SOURCE OF LEADERSHIP
The absulute source of power is Allah SWT
قل الله ّم مالك الملك تؤتى الملك من تشآء وتنزع الملك ممن ّ وتعز من تشاء وتذ ّل من تشاء بيدك الخير إنّك على ك ّل تشآء )26 :شيئ قدير (آل عمران
Say: "O Allah! Lord of Power (And Rule), Thou givest power to whom Thou pleasest, and Thou strippest off power from whom Thou pleasest: Thou enduest with honour whom Thou pleasest, and Thou bringest low whom Thou pleasest: In Thy hand is all good.Verily, over all things Thou hast power. 3]: 26).
SENSE OF POWER
POWER IS MANDATE MANY PEOPLE BETRAY AND EAGER TO HAVE IT
ّ ْف َم ْلذُ ْوذ يشتمل على جميع الخيرات ٌ صب ش َِري ِ إن الملك َم ْن الدنيويّة والش َهوات البدنيّة والمالذّ الن ْفسا ِنيّة فيقع فيه التنافس ُ س ِلّمه أح ٌد لصاحبه إالّ إذا غ ِلب عليه َ ُ وق َّل أن ي,غالبا
SESUNGGUHNYA SUATU KEKUASAAN AKAN MEMBERIKAN KEPADA ORANG YANG MEMEGANG KEDUDUKAN TERSEBUT SEGALA KEKAYAAN DUNIAWI, JUGA KEPUASAN LAHIR DAN BATIN. KARENA ITU KEKUASAAN AKAN MENJADI SASARAN PEREBUTAN DAN JARANG SEKALI DILEPASKAN DENGAN SUKA RELA, KECUALI DENGAN JALAN DIGULINGKAN DENGAN PAKSA (IBN KHALDUN.1997.MUQADDIMAH, H. 122) SEGALA KEMEGAHAN, KEBANGGAAN DAN FASILITAS AKAN BERAKHIR. AWALNYA ADALAH CELAAN, SELANJUTNYA JIKA TIDAK DIJALANKAN DENGAN BAIK MAKA AKAN JADI AZAB DI HARI KIAMAT
ّ عن عوف بن مالك رضي هللا عنه أن رسول هللا صلّى هللا إن شئتم أنبأتكم عن اإلمارة وما هي؟ فناديت:عليه وسلّم قال , ّأولها َمالمة: وما هي يا رسول هللا؟ قال:بأعلى صوتي وكيف,يوم القيامة إالّ من عدل َ وثالثها عذاب,وثانيها ندامة ( يعدل مع قريبه (رواه البزار والطبراني
YANG SELAMAT ADALAH YANG DAPAT BERBUAT ADIL, DAN ITU SULIT BUKAN MAIN
THEORY OF NEED TOWARD LADERSHIP PEOPLE NEED LEADERSHIP TO ORGANIZE THEIR ADVANTGE (IZZUDDIN IBN ABD AL-AZIZ.1999. QAWA’ID AL-AHKAM FI MASHALIH AL-ANAM, H. 45) PEOPLE NEEDS A LEADER WHO CAN HENDLE ANY PROBLEMS AND PROTECT DUE TO HIS CHARISMA, AND DELEGATED POWER TO HIM AVOIDING CLASH OF PEOPLE THAT’S WHY LEDER IS NEEDED TO UNITE PEOPLE TO GAIN COLLECTIVE GOAL . WE NEED LEADER BECAUSE LEADERS CAN PROTECT HIS PEOPLE FROM TYRANNICAL DEED AND KEEP PEOPLE RIGHT SUCH AS EDUCATION, MARRIAGE (IMAM). (IZZUDDIN IBN ABD AL-AZIZ)
THEORY OF LEADER’S BIRTH NATURALLY (TRADISIONAL)
DESIGNED (MODERN)
LEADERSHIP APPOINTMENT PROCESS
APPOINTED BY ALLAH AS LEADER FOR PEOPLE THROUGH MEVISION (.EX. PROPHET APPOINTED B AS WELL INTEGRITYY COMMUNITY DUE HIS TALENT AND REPUTATION BTHAT PEOPLE TRUST IN (EX. AL-KHULAFA’ AL-RASYIDUN) APPOINTED BY COMMINTY ORGANIZED BY PREVIOUS LEADER (.EX.: AHL AL-HALL WA AL-’AQDH) APPOINTING HIM SELF AS LEADER AND THEN ASKING PEOPLE FOR SUPPORT (.EX. MU’AWIYAH) APPOINTED BY HIS FATHER AS HIS FATHER IS A LEADER N (MONARKHY) APPOINTED BY PEOPLE BECAUSE OF CHARISMATC OR SPIRITUALITY (TRADISIONAL LEADER, F.EX. TAREKAT) APPOINTED BY COMMUNITY AFTER NOMINATING HIM SELF IN GENERAL ELECTION ( MODERRN GVERMENT SYSTEM)