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People The people of Malaysia are unevenly distributed between Peninsular and East Malaysia, with the vast majority living in Peninsular Malaysia. The population shows great ethnic, linguistic, cultural, and religious diversity. Within this diversity, a significant distinction is made for administrative purposes between indigenous peoples (including Malays), collectively called bumiputra, and immigrant populations (primarily Chinese and South Asians), called non-bumiputra.

Ethnic groups and languages The Malay Peninsula and the northern coast of Borneo, both situated at the nexus of one of the major maritime trade routes of the world, have long been the meeting place of peoples from other parts of Asia. As a result, the population of Malaysia, like that of Southeast Asia as a whole, shows great ethnographic complexity. Helping to unite this diversity of peoples is the national language, a standardized form of Malay, officially called Bahasa Malaysia (formerly Bahasa Melayu). It is spoken to some degree by most communities, and it is the main medium of instruction in public primary and secondary schools.

Peninsular Malaysia In general, peninsular Malaysians can be divided into four groups. In the order of their appearance in the region, these include the various Orang Asli (“Original People”) aboriginal peoples, the Malays, the Chinese, and the South Asians. In addition, there are small numbers of Europeans, Americans, Eurasians, Arabs, and Thai. The Orang Asli constitute the smallest group and can be classified ethnically into the Jakun, who speak a dialect of Malay, and

the Semang and Senoi, who speak languages of the Mon-Khmer language family. The Malays originated in different parts of the peninsula and archipelagic Southeast Asia. They constitute about half of the country’s total population, they are politically the most powerful group, and, on the peninsula, they are numerically dominant. They generally share with each other a common culture, but with some regional variation, and they speak dialects of a common Austronesian language—Malay. The most obvious cultural differences occur between the Malays living near the southern tip of the peninsula and those inhabiting the eastern and western coastal areas. Unlike the other ethnic groups of Malaysia, Malays are officially defined in part by their adherence to a specific religion, Islam. The Chinese, who make up about one-fourth of Malaysia’s population, originally migrated from southeastern China. They are linguistically more diverse than the Malays, speaking several different Chinese languages; in Peninsular Malaysia, Hokkien and Hainanese (Southern Min languages), Cantonese, and Hakka are the most prominent. Because these languages are not mutually intelligible, it is not uncommon for two Chinese to converse in a lingua franca such as Mandarin Chinese, English, or Malay. The community that is colloquially called Baba Chinese includes those Malaysians of mixed Chinese and Malay ancestry who speak a Malay patois but otherwise remain Chinese in customs, manners, and habit. The peoples from South Asia—Indians, Pakistanis, and Sri Lankans—constitute a small but significant portion of the Malaysian population. Linguistically, they can be subdivided into speakers of Dravidian languages (Tamil, Telugu, Malayalam, and others) and speakers of Indo-European languages (Punjabi, Bengali, Pashto, and Sinhalese). The Tamil speakers are the largest group. Sarawak The population of East Malaysia is ethnographically even more complex than that of Peninsular Malaysia. The government, tending to oversimplify the situation in Sarawak and Sabah, officially recognizes only some of the dozens of ethnolinguistic groups in those two states.The main ethnic groups in Sarawak are the Iban (Sea Dayak), an indigenous group accounting for more than one-fourth of the state’s population, followed by the Chinese, Malays, Bidayuh (Land Dayak), and Melanau. An array of other peoples, many of whom are designated collectively as Orang Ulu (“Upriver People”), constitute an important minority. The various indigenous peoples of Sarawak speak distinct Austronesian languages. The Iban, formidable warriors of the 19th and early 20th centuries, trace their origins to the Kapuas River region in what is now northern West Kalimantan, Indonesia. The traditional Iban territory in Sarawak spans the hilly southwestern interior of the state. Iban who still live in rural regions usually cultivate rice through shifting agriculture, whereby fields are cleared, planted for a short period, and then abandoned for several years to allow the soil to regenerate. The Iban language is related to, but distinct from, Malay. The Chinese of Sarawak generally live in the region between the coast and the uplands. In the rural areas, they usually grow cash crops in smallholdings. They speak mostly Hakka and Fuzhou (a Northern Min language) rather than Cantonese, Hokkien, and Hainanese, which are predominant among peninsular Chinese. Few Malays of Sarawak are of peninsular origin; rather, most are the descendants of various indigenous peoples who since the mid-15th century have converted to Islam. Despite their diverse ancestries, the Malays of Sarawak and those of Peninsular Malaysia share many cultural characteristics, cultivated largely through the practice of a common religion. Sarawak Malays, however, speak dialects of the Malay language that are distinct from those spoken by their peninsular counterparts. Like the Iban, the Bidayuh originally came from regions that now lie in northwestern Indonesian Borneo; in Sarawak the Bidayuh homeland is in the far western

portion of the state. Most rural Bidayuh practice shifting rice cultivation. Although they have for centuries lived in close proximity to the Iban, the Bidayuh speak a separate language, with a number of different but related dialects that to some extent are mutually intelligible. Sarawak’s south-central coastal wetlands between the city of Bintulu and the Rajang River are the traditional territory of the Melanau. The Melanau are especially known for their production of starch from the sago palms that surround their villages. Culturally and linguistically linked to certain inland peoples to the southeast, the Melanau purportedly moved to the coast from the interior centuries ago. The dialects of the northeastern portion of the Melanau region differ so starkly from those of the southwest that some local Melanau speakers hear the dialects as separate languages. Smaller indigenous groups, such as the Orang Ulu—an ethnic category embracing the Kenyah, Kayan, Kelabit, Bisaya (Bisayah), Penan, and others—also contribute much to Sarawak’s ethnic and cultural character. The Kenyah, Kayan, and Kelabit generally trace their origins to the southern mountains on the border with North Kalimantan, Indonesia. Other Orang Ulu groups stem from lower-lying inland areas, primarily in Sarawak’s northeastern region. Many distinct languages, some with multiple dialects, are spoken by Sarawak’s indigenous peoples, often within just a few miles of each other. Sabah Sabah also has a kaleidoscopic mixture of peoples. The largest groups, who in roughly equal numbers account for about half of the population, are the Kadazan (also called Dusun or Kadazan Dusun), the Bajau, and the Malays. Indigenous peoples, such as the Murut, Kedayan, Orang Sungei, and Bisaya, together constitute a significant portion of the state’s inhabitants as well. Chinese, Europeans, Eurasians, Indonesians, Filipinos, and South Asians make up the remainder. Until the late 20th century, the Kadazan were generally called Dusun, an ethnic term that, like the term Orang Ulu in Sarawak, applied to a number of related peoples. Since that time, however, Kadazan has become the more common term in colloquial usage. For administrative purposes, the government has used both names together, sometimes merging them into the term Kadazandusun (especially when referring to language). The various Kadazan peoples speak related dialects that most other Kadazan can understand. Sabah’s Chinese population is predominantly Hakka-speaking, but there are also many speakers of Cantonese, Hokkien, Chaozhou (Chaoshan), and Hainanese. The Bajau are a diverse community split into two main groups: sedentary agriculturists of the north coast and seafaring people of the east coast. Their languages, which are related to those of the southern Philippines, are not all mutually intelligible. The Murut of Sabah inhabit an area from the western lowland south through the hills into North Kalimantan, Indonesia. The lowlanddwelling Murut generally call themselves Timugon, while their upland counterparts are known as Tagal. Both communities engage in shifting agriculture. Murut languages are, for the most part, mutually intelligible. https://www.britannica.com/place/Malaysia/People

Famous Dyslexics Means That You are not alone and you can succeed.

Ignorance often leads to failure Dyslexia is a syndrome of multiple varied reading and non-reading symptoms affecting over 40 million American children and adults. Many with dyslexia and related learning and attention disorders realize quite early that they are not like their peers. Their learning and coordination, or klutzy difficulties, often lead to impaired self-esteem, ridicule, being bullied and even bullying. They often feel dumb, depressed, and isolated. As a result, one can sadly wonder just how many gifted and creative dyslexics have been blocked from fulfilling their genetic destinies and potential. All too often, learning-disabled children grow up to be underemployed adults, shunted into routine, dead-end occupations for life. Some have difficulties maintaining families and raising children properly. Many drift into drugs and alcohol — even crime. Their loss and cost to society is incalculable. And tragically, this staggering loss was, and is, preventable!

How You Can Succeed Since dyslexia is often a self-compensating disorder that can often be overcome with time, effort understanding — and especially treatment, it is crucial to provide dyslexics with success stories of well known individuals so that they don’t give up — and indeed persevere. Thus, for example, there have been many dyslexics that have made tremendous contributions to mankind. They include famous entertainers, designers, architects, writers, athletes, jurists, physicians, scientists, political and business leaders. These successful dyslexics learned to overcome or sidestep their hidden and frustrating barriers, permitting them to accomplish their dreams and desires. In fact, their disorder was often found to be a catalyst for success — forcing them to develop and utilize hidden talents. Often, their most crucial “life-saving” characteristics were determination and perseverance along with a desperate need to prove that they were not as dumb as they inwardly felt. As a result, they never gave up no matter how difficult the task before them seemed. Their successful lives, despite dyslexia, show us that “compensatory miracles” can be accomplished so long as dyslexics are encouraged by loving parents, caring teachers, and “healers” to believe in themselves. An inspiring sample of some self-compensated famous and successful dyslexics follows. But just remember — for every famous or well-known dyslexic, there are thousands and thousands more who have made it, despite their disorder. Unfortunately, there are millions that have not — that could have! Because many famous so-called dyslexics (i.e., Einstein, Edison, Da Vinci, etc.) were apparently reported by error, wishful thinking or incomplete data, Dr. Levinson thought it worthwhile to include here only a few self-acknowledged individuals with this disorder — and only one likely candidate. However, it is important to note that the inner-ear or CVS theory of dyslexia could easily explain the valid existence of all the reported successful dyslexics — even those that appear unsubstantiated or even false, e.g., Einstein, Edison, Da Vinci, etc. For those interested, hundreds of famous others with possible dyslexia have been noted but require further validation.

The Power of Unpredictability Because of all the non-dyslexic variables determining success or even failure, no expert is significantly able to predict the future of individuals — even in those showing early talent. And reliable predictions are especially difficult to make in those dyslexics appearing “retarded” or just plain “lazy or stupid.”

Pablo Picasso Pablo Picasso became a famous, trendsetting art icon despite, and no doubt because of, his apparent dyslexia. He was born in Malag Spain in 1881. Reported to have failed parochial school education because of reading and related academic difficulties, he was eventually encouraged by his father, an art teacher, to further develop his obvious innate artistic talent. Over the course of his career he developed a unique sense of beauty and style. Pablo painted things as he saw or really felt them — out of order, deformed or tilted. His paintings demonstrated the power of “dyslexic” imagination as well as raw or primary emotion and creativity within the human psyche. Some of his famous works include: The Young Ladies of Avigon, Old Man with Guitar, and Guernica.

Tom Cruise Tom Cruise grew up and succeeded despite poverty, frequent relocations, inadequate schooling and dyslexia. No doubt he was saved by his gifted acting ability as well as his dogged determination to overcome and thrive, come what may.

Richard Branson Richard Branson, founder and chairman of London-based Virgin Group, didn’t breeze through school. In fact, school was something of a nightmare for him. His scores on standardized tests were dismal, initially pointing to a similar future. Despite the difficulties and challenges posed by his acknowledged dyslexia, his gifted interpersonal and business talents drove him to succeed. Many other CEO’s have also acknowledged their dyslexia, including Bill Gates, Charles Schwab, etc.

Athletes with Dyslexia or LD Famous Athletes like Olympians Bruce Jenner and Greg Louganis as well as auto racing star Jackie Stewart are self-acknowledged dyslexics. Although Dr. Levinson demonstrated dyslexia to be caused by an inner-ear (CV) dysfunction that most often affects reading and writing coordination as well as related sensory-motor skills, it is crucial to understand that this impairment is function-specific. Thus, for example, Bruce Jenner admitted he couldn’t read and write straight — but these motor coordination impairments weren’t tested in the Olympics. He could have even had a dyscoordinated stuttering and articulation speech impairment, which he didn’t have, and still have been an Olympic champion. The same holds for other dyslexic athletes who are gifted in certain motor skills while demonstrating impairment in others. You don’t have to be a complete klutz to be dyslexic. And the vast majority are not — as also evidenced by the following athletes reported to be dyslexic or LD: 

Henry Winkler, Actor



Steven Spielberg, Director



Mohammed Ali, World Heavyweight Campion Boxer



Anne Bancroft, Actress



Duncan Goodhew, Arctic Explorer



Magic Johnson, Basketball Hall of Famer



Bob May, Golfer



Diamond Dallas Page, World Wrestling Champion



Steve Redrave, Olympic Gold Medalist (rowing)



Nolan Ryan, Pitcher for the Texas Rangers

Gifted and Famous, Despite Dyslexia — Invaluable Insights Medical Treatment Enhances vs. Diminishes Gifted Functioning

Dr. Levinson has examined and treated many famous dyslexics in his practice. Their success is invariably inspiring, even before treatment. And most often, medical therapy significantly enhances their genius while eliminating or minimizing dyslexic functioning — invariably improving self-esteem. Contrary to misguided fears, successful medical and related non-medical treatments do not hamper creativity. In fact, therapy enhances creativity. Even though many "experts" believe or fantasize that dyslexics are more creative than non-dyslexics and are “blessed” by their disorder, a majority of famous dyslexics instead feel dumb and/or ugly — merely considering themselves impostors. They often feel like actors fooling the crowd into believing they’re competent or “not dumb.” Accordingly, many dyslexics disagree that they're blessed and desire nothing more than to feel normal rather than exceptional. Interestingly, there are dyslexic artists with dysgraphia who can only draw calligraphy; doctors who can’t read, spell and/or write well; lawyers who can’t calculate; even mathematicians who can’t mentally add, subtract and multiply; musicians unable to read music; athletes who are clumsy and accident-prone in non-gifted areas; and even dyslexia experts who fail to understand dyslexia. The study of gifted dyslexics, past and present, reveals crucial insights often scientifically overlooked and/or misunderstood: 

The part of the brain responsible for causing dyslexia (impaired CV functioning) is different from the brain structure responsible for gifted functions in individuals (the cerebral cortex or thinking brain).



A dysfunction in one part of the brain (i.e., dyslexia) may trigger compensator functioning in another area of the brain.



Gifted functioning is most often genetic. If latent or inhibited, gifted functions may may be triggered rather than newly created by compensatory mechanisms. In other words, dyslexia doesn’t determine creativity and genius. Dyslexia may, however, stimulate creativity because of a biological need to compensate for the dysfunction. By contrast, secondary emotional factors triggered by dyslexia resulting in alcohol and drug abuse as well as depression and anxiety may block creative mechanisms from surfacing. This observation further emphasizes the need for therapy--the earlier the better.



The tremendous differences in function vs. dysfunction within dyslexics highlights the dyslexic rule for all: Dyslexia is a syndrome of multiple varied reading and non-reading symptoms, many of which may be compensated for over time. Some dyslexics may read well, but write, spell and calculate poorly. All combinations exist — which is why it is unreasonable and wrong to define dyslexia as only a severe reading disorder.



In fact, there are dyslexic artists who can only draw landscapes, but others can only do portraits… The list of functioning and dysfunctioning combinations is as endless as it is fascinating. This insight clearly refutes the misguided tendency to define or portray this complex and multidimensional disorder as only a severe reading difficulty.

Albert Einstein

Was he really dyslexic? He would have made it anyway! So can you! Pablo Picasso

Pablo Picasso became a famous, trendsetting art icon despite, and no doubt because of, his apparent dyslexia.

Tom Cruise

Tom Cruise grew up and succeeded despite poverty, frequent relocations, inadequate schooling and dyslexia.

Richard Branson

Despite the difficulties and challenges posed by his acknowledged dyslexia, his gifted interpersonal and business talents drove him to succeed.

Henry Winkler

Famous for his role as The Fonz on the long-running hit series Happy Days, Henry Winkler won acclaim as the author of the best-selling Hank Zipzer series of books for young adults, which chronicles the adventures of a young boy coping with dyslexia.

Steven Spielberg

One of the most popular and influential directors of all time, with a career spanning several decades, Steven Spielberg was diagnosed with dylexia in 2007.

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