Vedic Foundation Of Homeopathy

Vedic basis of Homeopathy By Arun Kumar Upadhyay, IPS, M.Sc. AIFC, Cuttack Abstract A German doctor Samuel Hahnemann (1755 AD) started Homeopathy after study of various sciences and all ancient languages in 1796 (sanskrit sources are suppressed in all his biographies as in works of other Indologists of Europe). In 1802-1821, six volumes of Organon of Rational Medicine were published which is source of Homeopathy till today. It is surprising that the medicines are effective and used worldwide, but there is no scientific basis of these till today. All the 5 main aspects of Homeopathy are unexplained as per the state of modern sciences today-(1) Medicines are prepared in alcohol solution only. (2) By diluting the solution, power of medicine increases. (3) Dilution is done only 100 times at each step. (4) Only the dilutions at 30, 200 and 1000 steps (called potency) are used. (5) As the total number of electron-positron pairs in solar system is 1060 and visible universe has1086 particles in it, there can not be any atom of medicine in the preparation, but it is still effective. The article explains the cosmological model explained in Taittir¤ya Upani¾ad about increase of ¢nanda 100 times at each level of world to explain the dilution. The levels of world are measured in vedas in exponential scale with base two. With earth as a measuring rod, solar system is of 30 units (called dh¢ma), so 30 power is most common. Solar system is a solution in spread of alcohol in space of galaxy. Medicines prepared are effective as human body is a static and dynamic image of galaxy, solar system etc. The effectiveness of Homeopathic medicines is an experimental proof of validity of Vedic cosmology, otherwise none of the 22 theories of modern astronomy have any test. This also explains internal ratios of micro and micro worlds as 107 and 105 which are correct, but not stated in any modern theory. 1. Introduction- Homeopathy was started has been published at low cost for spread in by famous German doctor Samuel all universities by Govt of India for that purHahnemann (1755-1838) after study of an- pose. With the anti-Indian and anti-vedic purcient languages (1). Here it may be noted that pose, and great contempt for anything Indian, all ancient languages have been mentioned to Maxmuller and others of his kind never gave avoid any reference to study of sanskit or any reference to any Indian source of Vedas. vedas. All the European scholars were As per Oxford criteria itself, all the Indological centered at Oxford where Colonel Boden had works of the university are baseless, stolen donated his property looted from India in and false. In addition to the contempt for 1831 to start study of Indology. The declared knowledge and language of a defeated counpurpose(2) of the study are to uproot the vedic try, the aim of Hahnemann might have been culture which had sprang up in past 3000 to make it acceptable to Europe and modern years (as per them). The aim of destroying world. By naming Indian source, there might vedas was re-iterated by all scholars includ- have been opposition from persons with ing Maxmuller in all his writings, Roth, We- scholarly pretensions and specially from ber, Wilson , Muir etc. Introduction to San- church. However, the deep inner faith in corskrit-English Dictionary by Monier Williams rectness of Homeopathy continues till today specifically mentions its aim of destruction of without knowing its ancient source or basis Vedic knowledge, so that wretched Hindus in any modern science. can see the light of Christianity. This book -1-

2. Homeopathic medicines-To explain each step, suffix c can be used, e.g. 30c, 200c, the theory of Homeopathy, it is necessary to explain the outline of processes for preparing the medicines, which can be found in any textbook. The process is(1) A medicine is selected for its qualities and a saturated solution in alcohol is made-called mother tincture. Tincture means solution in Ethyl alcohol (C2H5OH). (2) One drop of mother tincture is put in 99 drops of pure ethyl alcohol. when the solution becomes homogenous, it is dilute 100 times more than the mother tincture, and its potency (power or effectiveness) is called 1. (3) Medicine of potency 1 is diluted 100 times again to make potency 2. Repeating the process again and again, we make medicines of potencies 30, 200, and 1000 (called 1M). There are potencies of 1M, 2M, .. 10M also, which are rarely used. (3) Medicinal property of a mineral or organic product is tested by feeding the medicine to a healthy person. The effect which are produced in a healthy person are called symptoms. The medicine will cure the same symptoms in a patient. The medicine also depends on nature or build of a person, called constitution. (4) By increasing dilution of a medicine, its power increases. 30 power medicine is normally given in most symptoms with 1 to 3 doses a day. 200 power is after intervals of 1-3 days. 1M power is given at interval of 12 weeks. (5) The alcohol solution of required potency is absorbed in globules of glucose (sugar of milk) or in water solution for administering. (6) Sometimes mother tincture is diluted 10 times at each step, by putting 1 drop in 9 drops of alcohol. By this process potencies of 3, 6 and 12 are used. This is mostly used for biochemic medicines. These potencies are indicated with suffix x, e.g. 3x, 6x, 12x. To distinguish medicines with 100 times dilution at

but it is omitted.

3. Unexplained basis-The process of Homeopathic medicines is popular all over the world but, as per theories of modern science, it should not be effective. The following aspects of these medicines have not been explained so far(1) Medicines are prepared in alcohol solution only, not in water, milk, fat etc. (2) By increasing dilution, power of medicine increases. (3) Dilution is made only 100 times at each step. Medicine of 30 potency is 1 part of mother tincture in 1060 parts of alcohol. It is prepared by diluting 100 times for 30 steps. The same can be done by diluting 50 times in 60 steps, or 1000 times in 20 steps. But only one procedure is prescribed. (4) Potencies of 30, 200 and 1000 only are used. (5) There are 1060 pairs of electron-positron in the whole of solar system. Mass of solar system is 1060 times mass of electron(3). Electron is a particle of negative charge surrounding nucleus of every atom. Positron is particle of same mass but of positive charge. In a solution of 100 drops having strength of 1 in 1060 can not have any atom of the medicine. Our galaxy has 1011 stars like sun (i.e. estimated mass of galaxy is 1011 time that of sun). The visible universe (1010 light years radius from where light rays can theoretically reach us) has 1011 galaxies. The total mass with dark matter and inter galactic space(4) is about 1086 times eletron. Thus medicine of 200 potency (1 in 10400) is theoretically impossible. But medicines of 200, 1000 potency are not only made, they are also effective. 4.What is Veda-Before explaining vedic theory of universe, it is useful to know the meaning of veda itself. Real veda is universe itself. Veda(5) in world form is its approxima-2-

tion. Both are one, but understood in 3 partssimilar to Holy Trinity of Bible. Veda(6) as world is made by 3 gu´as of Prak¨ti (=nature, creative aspect of the Supreme Brahma)sattva, raja, tama. Tama is matter (or energy) in dormant form. Sattva is matter with potential of action or change. Raja is actual process of change. The universe as a whole is called Svayambh¦ (=self created) ma´²ala (enclosure, sphere). This has 3 aspects called manot¢ (mental aspect)-Veda (perception of other parts), s¦tra (thread, link), niyati (direction of change). Similarly, knowledge has 3 parts-nigama (veda), ¢gama (tantra) and pur¢´a (scientific cause of chain of transformation). Veda=j®¢na (knowledge) Tantra=Interlink in a system (e.g. praj¢tantra=democracy)=s¦tra. Pur¢´a=niyati =chain of transformation Veda as knowledge has three parts corresponding to 3 meanings of root verb vid. This is seen against background of universe or stored knowledge. Thus 3 branches make 4 vedas including the background-i.e. Tray¤ (triple) means 4 vedas. Root veda was Atharva (tharva=to shake, atharva is un-changing universe). It had 3 branches-§k (form), yajur (motion) and s¢ma ( field of influence). Veda Nature Meaning of vid Dh¢tup¢°ha §k form to exist 4/60 Yaju motion to gain 6/141 S¢ma Field to know 2/57 Atharva Background consider 7/13,10/177 Receiving information by a conscious observer is veda, action (use of force) to affect the environ (mahar) is tantra, and resultant chain is pur¢´a. Veda comes from nisarga (sarga=creation, ni=totality), so it is nigama. Tantra is practical action, to be learnt by personal instruction of teacher, so it is called ¢gama. Or, it comes from basic knowledgenigama. Pur¢´a is science to explain as to how

the old has beome new. Pur¢´a=pur¢ (old)+navati (becomes new). Veda is vidy¢ (reception by puru¾a =man, conscious being), tantra is mah¢vidy¢ (reception by mahar= surrounding). Created world has 4 stages-collection of matter, understanding their groups as galaxies, sun as centre of action as source of radiation (¢tm¢ of world), and finally earth is place for beings to stay. As a parallel, Veda in words also has 4 stages-Saïhit¢ (collection of mantra by individual ¨¾is), Br¢hma´a (explanation), ¡ra´yaka (application) and Upani¾ad (settled principle). As an average of impartial observations of many ¨¾i, veda is apauru¾eya (super human, beyond individual bias) Vedas as world or word-both comprise the 3-Brahma ( Totality), Karma (action, work), Yaj®a (production of desired object in cycles). World has 3 parts-Cosmic system (¢dhidaivika), physical world seen on earth (¢dhibhautika) and internal world within human body (¢dhy¢tmika). Seeing the world as link among the three is work (11) of ¨¾i (rassi=string, link among worlds). §¾i is link in other ways also-(1) link between world and common man, (2) chain of transfer of knowledge to future generations, (3) stars which are linked with us by light coming from them, (4) §¾is starting chain of progeny, (5) primordial strings as asat (too small to perceive) pr¢´a. As work, world has 5 stages. Action element is called Ka (kartt¢=doer) Brahma. Since it is 5, 5 ka-k¢ra were prescribed by Guru Govind Singh ji to Kh¢las¢. There are 5-fold yaj®aclassified in many(7) ways. The 5 stages of creation are called 5 parva of world-(1) Svayambh¦ (whole universe), (2) Parame¾°h¤ (=largest brick, galaxy), (3) Saura (solar system), (4) Ch¢ndra (sphere around earth containing moon orbit), (5) Bh¦=earth. All these are called ma´²ala. Parallel to them, there are 5 chakras in spinal chord of human body from -3-

pit of throat to base. The chain of creation from Svayambh¦ to bh¦ (earth, verb bh¦=to happen) is called the cosmic tree. The source form is called root and up, the branches are downwards. Individual crations are leaves. While the chain of creation (world tree) is permanent, individual forms are transient like leaves (8). There are 3 meanings of each mantra of veda for 3 world systems. As action also, it has 5 sets of meanings. Thus, there are a total of 15 meanings of mantras. Though there are 5 stages or yaj®a, there are 9 cycles of creation called sarga. Including the abstract, Bh¢gavata pur¢´a has stated 10 sargas. Creating environment (9) is called parjanya (cloud, pari = peri = surroundings, janya = creative). Thus, there are 9 clouds in Bible (chapter 1) for 9 sargas. For each sarga creation, there is a time cycle, so S¦ryasiddh¢nta, chapter 11 has described 9 scales of measuring time. 5. Vedic Cosmology-Universe is one, but no single theory can be complete. In modern mathematics, this is called IncompletenessTheorem of Godel (1931). In Veda, it is described by two parallel theoriesas a man and as woman. S¢nkhya, describes man as the conscious being (puru¾a) and woman as the material of universe (Prak¨ti). Since prak¨ti is m¢t¨ (mother), it has become matter or material in English. Puru¾a is called V¨¾¢ (which rains, var¾a=rain, source of radiation). Each point in space can be taken as center of consciousness, so puru¾a is complete universe and actually 10 times more than that as per puru¾a s¦kta (Yajur veda 31/1). Woman is called ¹r¤ =field of inflence, energy. Visible matter is lakºm¤. ¹r¤ and Lakºm¤ -both are wives of N¢r¢ya´a (Yajur veda 31/ 22). Both are yo¾¢ =which joins with radiation from v¨¾¢. World as man is described as puru¾a-s¦kta (all vedas) and as female it is in

¹r¤-s¦kta (appendix of §k veda). World visible as puru¾a is a collection of 13 viºva and 14 bhuvana. Pura is a structuremeaning town, body etc. Puru¾a resides in it, so it is called puru¾a. Any pura which is almost closed, complete and independent is called viºva. Man (or human body) is a viºva. Viºva lager than man are successively bigger in ratio of 107-man, earth, solar system, galaxy and universe (10). In-between there is chandra ma´²ala (sphere containing moon orbit) which is important for life on earth, so that too is called a viºva, but it is not in same ratio. The 4 higher spheres and 3 intermediate spaces (antarikºa)-are 7 lokas-Bh¦ (earth), bhuvar (sphere around earth with 4000 times earth size), svah (solar system), mahah (sphere of 1500 light year diameter around sun which covers width of spiral arm of galaxy near sun), janah (galaxy), tapah (visible universe), satya (Eternal field of universe which is satya or same in 3 ways-all places, all times, all directions). Worlds smaller than man are 7, each smaller by 105 than the previous-kalila (cell), j¤va (atom), ku´²alin¤ (nucleus), jagat (particles of 3 types-chara= lepton, sth¢´u=baryon, anup¦rva= meson particle for link), deva-d¢nava (1/4 th of the energy is available for creation-called deva of 33 types. 3/4th is not creative-called d¢nava of 99 types), pitara (prototype) and ¨¾i (string of 10-35 meters) Man, 5 higher, and 7 lower worlds-these are 13 viºva. Jagat is a living dynamic entity, which is invisible. The lord of Jagat is called Vi¾´u,but he shows only his viºva-r¦pa (r¦pa =form). There are levels of consciousness for each level of world, one level is same for all viºva. So there will be 14 types of beingscalled bhuvana or bh¦ta-sarga. For 7 lokas, there are 8 divya s¨¾°i (energy forms) as per s¢¬khya philosophy. Remaining 6 are on earth-man is complete image of God or world -4-

structure, there is inanimate like soil, rockcalled sleeping consciousness, plants with inner consciousness. Three others are beings of land, water, air. Thus the sequence of creation is 7 lokas (heaven of Bible, ¢sm¢n of Koran), 8 divya beings, and 6 types of earth. This is 786-called Bismillah in numeric code of old Arabic script. This is the first sentence of Veda-the three sevens cover the world (Atharva-1/1/1). It has 14 other meanings also. Another view(12) is of 10 dimensional space. Space has 3 dimensions-length, area, volume are of 1, 2, 3 dimensions. Matter is the 4th dimension. This is not a separate dimension in General Theory of Relativity-but a result of curvature of 4-dimensional space-timecontinuum. This is 4-headed Brahm¢. Time is the5th dimension-indicated by 5-headed ¹iva-called Mah¢k¢la (=the Great Time). These 5 dimensions represent mechanical world described by physics. As such 5 basic units of measurement suffice-length, mass, time, curent (or charge) and permittivity of free space. This is indicated by 5 M¢-chhandas (m¢=to measure, chhanda=cover, measure). Next 4 dimensions are different levels of chetan¢. Consciousness is called chetan¢ as it does chayana (selection, arrangement). Inanimate mechanical world on its own cannot arrange itself into ordered structure. Left to itself, it always goes to a state of greater disorder. In thermodynamics, disorder is measured by by entropy, which always increases in a natural event. Elements of mechanical world are 52=25 elements of s¢nkhya. For 6dimensional space, there are 62=36 elements of ¹aiva philosophy. Extra 62-52=11 elements are 11 rudras which are organs of consciousness. The first stage of chetan¢ is perception, or reaction. 6th dimension is indicated by K¢rttikeya (Skanda=incanation of Vi¾´u) of 6 heads. 7th dimension is ¨¾i which is link be-

tween different objects or points. Localization of infinite field is curling effect, called curl operator in vector calculus or n¢ga (snake) in veda. 9th dimension is randhra (hole, deficiency) also called nanda (less than the 10th dimension ¢nanda). Randhra is the reason of change or creation-to make up the defect. Rasa is the infinite homogenous matter of universe which is the original source. Its awareness gives pleasure, so it is called ¢nanda also. Purpose of medicine is to give ¢nanda. As it gives rasa, it is called ras¢yana. 6. Man as image of world-The static image is represented by two reverse trees with roots upwards and branches downwards. The 7 stages of cosmic/human tree areCosmic tee Human tree 1. Formless abstract rasa-Sahsr¢ra chkra 2.Duality for creation -- ¡j®¢ chakra 3. Svayambh¦ ma´²ala- Viºuddhi chakra 4. Parame¾°h¤ ma´²ala- An¢hata chakra 5. Saura ma´²ala - Ma´ip¦ra chakra 6. Ch¢ndra ma´²ala- Sv¢dhi¾°h¢na chakra 7. Bh¦-ma´²ala - M¦l¢dh¢ra chakra The first two levels ae abstract-represented by Om (AUM). 5 visible levels of cosmic tree are indicated by the 5 root vowes of sanskrit alphabet-in first 2 of 14 s¦tra of Maheºvara. Levels of human tree from viºuddhi downwards are indicated by corresponding inner letters-also indicated (13) by 2 s¦tras of Maheºvara at start of consonants. Cosmic letters Human letters A h I y U v § r μ l The letters of human tree are the b¤jamantras (seed letters) of the 5 chakras-used for meditation. In space, individuality starts from galaxy. Beyond that, the whole universe looks same. -5-

Galaxy has 3 zones-the nutrino corona is called Goloka in Pur¢´as as it has only light (go). This is the permanent field in which galaxy is born and dies. As it does work, it is called K¦rma in vedas. Sphere of galaxy is parame¾°h¤ and the central rotating disc is ¢k¢ºaga¬g¢ (space river). This disc has two spiral arms called ¹e¾a-n¢ga. In its zone near sun, there are about 1000 stars in width of the arm, which are 1000 heads of ¹e¾a. One of the heads is sun, on (or in) which earth is of 109 parts of the solar system. Solar system has 6 zones called va¾a°k¢ra (v¢k=space, sound which moves in it, ¾a°=6, k¢ra= created). Earth is the measuring rod. Measurement starts with inner core(14) of earth-1/4 of radius. 1/2 of radius is middle part. Outer layer of radius r is 3rd unit. Next measures also increase 2 at each time. The measure is called aharga´a (15). Distance d of nth aharga´a is given byd = r x 2 (n-3) Starting from earth size of 3 aharga´a, next zones increase by 6 aharga´a at each step. 9th aharga´a=r x 26=64r. Moon is at 61 r. 15th aharga´a=212 of earth size=sphere upto about 60% of space btween earth and venus orbit. Var¢ha (boar) 21 aharga´a=This is 218 of earth size, extending beyond saturn orbit. In another measure, this is sahasr¢kºa (1000 eyes=1000 diameters of sun, sahasr¢kºa is synonym of Indra= radiation, king of gods). This is wheel of ratha (chariot, body of solar system). Since this measure crosses that wheel of ratha, it is called rathantara-s¢ma (s¢ma=field of influence, rathantara=crossing ratha). 27 aharaga´a-Compared to earth this is 224 or 107 times bigger. Starting from man, earth is bigger in same ratio, 24 is number of letters in g¢yatr¤ chhanda, so earth has been called g¢yatr¤. Zone of 27 aharga´a is creative area called s¢vitr¤ (=creative, sava=to cre-

ate, prasava =child birth). Further 24 aharga´a bigger is galaxy, whose zone is field of intellect, called sarasvat¤. S¢vitr¤ and sarasvat¤ are higher forms of g¢yatr¤ itself, being in same ratio. This is called Maitreya ma´²ala of size of 105 yojana, where yojana is diameter of sun. It is place of creation , or earth of solar system. Within this, at distance of 60 AU or 6000 sun diameters is the zone of solar wind called £¾¢ (axial rod) or goj¢ (rod). This is Kratu (creator), beyond that is son of Kratu where 60, 000 B¢lakhilya (child planets at end) of 1 angu¾°ha (96 parts of earth=135 km diameter) are situated. 33 aharga´a is the limit of solar system. Upto this distance, bodies will be under gravitational pull of sun and sun light will be more than average brightness of galaxy. Pr¢´a (energy level) of each zone is a deva, thus there are 33 devas. Their symbols are consonants from k to h, and sanskrit script is a nagara (arrangement, chiti =city) of devas, so it is called Devan¢gar¤. This is 30 zones (dh¢ma) beyond or bigger that earth, so v¢k (field) of sun is of 30 dh¢ma. This is the reason of 30 power medicines. There is another division of solar system in 3 zones at 100, 1000 and 105 diameter distance from sun-called 3 steps of Vi¾´u. As Vi¾´u holds the earth by its gravitation, its Greek name Hercules is shown holding the earth. This is exclusive zone of sun. Beyond that also sun is visible and the last limit up to which sun can be seen as a point is defined as Brahm¢´²a (galaxy is an egg=a´²a of Brahma). As last limit of sun it is parama-pada of Vi¾´u. Its size is 49 (49.3 to be exact) aharga´a, whose symbols are 49 letters (including vowels) of Devan¢gar¤ script(16). The zones starting from centre of galaxy (in M¦labarha´¤ star=increasing from root) upto its end are 49 marut. This is like devas of solar system, so they are brothers of devas. This may -6-

mean that the core assumed to be black hole is of 1/4 diameter of earth which can contain more than 106 sun mass. 7. Mind-Original desire which started creation was by mind in vacuum (ºvovas¤yas mana). Individuality started with galaxy. Field of satrs including interstellar space is great individual mind. Human mind is an image of that in the sense that both contain same number of particles-1011 nurons of human brain are image of same number 1011 stars of galaxy. This is given in detail in Charakasamhit¢. ¹atapatha-Br¢hma´a (10/4/4/2, 12/3/2/1,5) gives detail of the calculation. Muh¦rtta is 15th part of average day-length of 12 hours. By dividing it 7 times by 15, we get lomagartta (pit of hair, cell). Number of lomagartta in a civil year of 360 days is equal to number of stars in galaxy, or cells in human body. 1/10th or 1011 is the number of cells (nurons) in human brain. The tranquil field of galaxy stars is linked with human mind and fluctuations in that field are caused by motion of moon. So Moon has been called as born from mana (mind), giving its name as moon(17). The uniform matter in universe is ocean of rasa called nabhasv¢n (like nabha=sky). Undulations in that are salila which created individual galaxies and their groups. Spread of matter in space of galacy is ocean of ap (¢pnoti=contains all), or v¢h (v¢ri= av¢pnoti =containing). Lord of this ocean is Varu´a. This is mostly alcohol atoms(18), so v¢ru´¤ means liqour or alcohol. Matter or energy in a boundary is Agni, spread in space is soma. Thus moon or its region are called soma. As fluid of galaxy, it means alcohol also. Human mind as image of galaxy is called Mah¢na-¢tm¢. Chitta is spread of conscious field(in galaxy or man). Fluctuation in that field is its v¨tti or mana. Smallest fluctuation level of a system has been called a´u (atom) of

mana in Vaiºe¾ika philosophy. By outer influence, fluctuation caused in chitta is perception and this aspect of mind is called Praj®¢na-¢tm¢ -image of moon. Arriving at a decision is object of intellect. This is part of Sun or its sphere and is called Vij®¢na-¢tm¢. Thus sun is ¢tm¢ and moon is mana of world and control that aspect of man. Personality is based on Vij®¢na-¢tm¢ which is linked to sun at speed of light(19). The link or message goes from heart of man upto Brahma-randhra by individual path (a´u-patha=lanes) and then by highway upto sun by speed of light. As light takes 8 minutes to cover distance of 15x107 kms. up to sun, it will go and return 3 times in a muh¦rtta of 48 minutes. This is continuous link with sun which is modifed by 7 types of rays of planets upto saturn. Beyond 1000 diameters of sun, rays are too feeble to have effect and their time cycle also is more than human life. After death, the message goes to sun, but does not return. Link of praj®¢na¢tm¢ with moon also is with same speed and the cycle is completed in a nime¾a (twinkling of eye). Mah¢na ¢tm¢ contains praj®¢na also and after death goes till limit of moon orbit. The material part mergeswith Pitars and individual vij®¢na ¢tm¢ drifts under radiation pressure (tail of Go=ray or cow) till saturn whose rings are 3 zones of Vaitara´¤ river. 8. Explaining Homeopathy-(1) Solution in alcohol is made because solar system itself s a solution in alcohol of galaxy. This is field of mind, so the medicine will have effect through mind. This is also based on the interlink of 3 wold systems-Cosmic, man, and physical (alcohol solution is image of galactic process). (2) The original material of world is ¢nanda. It is consumed in creation. Thus its density will be least, where matter is most dense. Densest part in solar system is earth. Starting from earth, there are 30 zones till limit of solar -7-

system, each of double size compared to previous or lower. Taittir¤ya Upani¾ad (2/8) tells that ¢nanda will increase 100 times for each higher loka. This tells about 15 levels and ¹atapatha br¢hma´a (its last chapter B¨had¢ra´yaka upani¾ad, 4/3/2) tells 6 levels. But the rule applies to the whole solar system. Thus the solution in alcohol is diluted 100 times at each step. (3) Due to increase in ¢nanda with dilution, potency of medicine increases with dilution. (4) Since solar system is 30 dh¢ma (zones) beyond earth, medicine of 30 power is commonly used. Image of sun is Ma´ip¦ra chakra behind navel, which controls digestive system. Since most deceases are related to digestion only, 30 power is common. Earth is result of condensation, called Bh¨gu (attraction towards centre). There is an opposit action of radiation away from center-A¬gir¢ (=flame). Its centre is sun. Thus, the medicines affecting vij®¢na-¢tm¢ are sun-centric. Earth is at 200 radius and largest planet Jupiter at 1000 radius from sun. So the next powers are 200 and 1000, or multiples of 1000. In Bh¨gu system there are 33 devas, in A¬gir¢ ststem, there are 107 devas till limit of solar system. Thus there are 33 x107 devas in all. (5) The dilution of 1 in 1060 for 30 power medicine corresponds to the number of electron-positron pairs in solar system. Itis surprising that the image process also behaves as if it contains same number of particles in small amount of alcohol solution. There has been attempt to explain it on the basis of memory of a solution by Jerusalem University, but it is a conjecture only. Some memory of shape is exhibited in metals or crystals as described in books of solid state physics, but no such theory is available in modern physics. Puru¾a is past present and future also(20), so it will contain memory of past action also. The solution behaves as if it has virtual number

of particles divisible in up to 10 2000 parts or more. Even the number of nutrinos will be less. Mass and numbers of nutrinos are still a conjecture. Possibly, it goes upto level of pitar of 10-30 meter size or ¨¾i of 10-35 meter. But any length of less than nucleus is not defined in modern physics as it is smaller than the scale (wavelength of light). (6) Dilutions by 10 in each step appears to be due to process of yaj®a= creation of desired objects in a cyclic order. Creation of complete model of universe is called sarvahuta (in which all is consumed) yaj®a. This is completed in 10 cycles called 10 days. In each day creation is in tranquil part called night (r¢tri). Man as a model of universe is reated in 10 revolutions of moon i.e. 273 days in womb. After death, the body of lunar sphere is made in 10 days (revolutions of earth). The dilutions are in multiple of 1000= 3x or 103. This may be because puru¾a has 1000 º¤r¾a (head or source), 1000 akºa (eyes, axis or center of action) and 1000 p¢da (feet, steps of measuring rod). 9. Mathemaical model-The preceeding analysis indicates following aspects of cosmology which need explanation in any theory(1) Structures of world bigger than man are 5 in mutual ratio of 107. Lower (smaller) structures are 7 in mutual ratio of 105. Thus, there is cross ratio of 5 and 7 with base of 10. Worlds Level numbers Ratio of sizes Gross 5 7 (Exponential, base 10) Micro 7 5 Thus Universe should behave like an entity of 10 dimensions. (2) Each dh¢ma or zone starting from earth is in exponential scale with base 2, i.e. double of the previous. For mathematical operations, base of natural logarithm is taken as e, which is sum of an infinite series with approximate value of 2.78.... Exponential nature of cosmic structure is also expressed in Helmholtz -8-

Principle which tells that our perception of sound, light are in logarithmic scale. Thus the units of sound (bel), light of stars (visual magnitude), or earthquake (Ritcher scale) is measured as logarithm of the energy. In other words, the energy of cosmic event is in exponential scale of our perception. (3) Due to 10 dimensions of Universe, there were 10 alternate branches of cosmic theories explained in N¢sad¤ya-s¦kta (§gveda 10/ 129/1-7). On that basis, Pa´²ita Madus¦dana Ojh¢ had explained Daºv¢da-rahsya (Secrets of 10-fold theory) in his book of that name and in 10 separate books also for each theory. However, science of measurement is complete with 5 dimensions giving 5 basic units of measurement in physics. By including 4 additional levels of consciousness (combinations of ºiva+ºakti in ºaiva philosophy), we get 4 more theories. One is the uniform scalar field of universe, called rasa or ¢nanda. This gives 6 fold philosophy. (4) Zones of successively double sizes from earth have 100 times more ¢nanda. These are zones of condensation (Bh¨gu). Zones of radiation (A¬gir¢) dtart from sun center and are in linear scale. In that scale also ¢nanda increases 100 times at each level. (5) Some dimensions are infinite, some are local, due to n¢ga (curling). Localization has been explained by Calabi-geometry used to explain 10 dimensional string theories. (6) In 10 dimension string theories, there is a dimension of time, and another time-like dimension. In Indian astronomy, there are two types of time-Nitya (eternal) k¢la (time) is steadily deacying world (kºara puru¾a). This is thermodynamic arrow of time in modern physics due to which any natural process increases entropy or disorder. Another is janya (creative) k¢la which is measured. That is related to yaj®a which is production in cycles. Measure of that cycle serves as unit of time.

These are related to k¢la and n¢ga dimensions. In, G¤t¢, third time has been called akºaya (inexhaustible) k¢la, which is result of 5 types of conservation laws in physics. This is linked to randhra, when defect of one place is removed, it is by taking from other place. Last k¢la is par¢tpara which is same always and beyond description. This is linked to10th dimension ¢nanda. (6) All the modern theories(21) are field theories, assuming uniform world. That uniformity is only at level of space containig 1000 galaxies. This does not explain the discrete structures of world at 13 levels of viºva. (7) There is no experiment in astronomy. We can not change, remove, create or stop any star or a planet. We can only observe whatever small light can reach us. Homeopathy is the only system in which we can test the model of cosmology described in Vedas. Its effectiveness, makes it as the only tested theory. (8) It is surprising that, universe behaves simultaneously as per several models. Thus no single theory can explain. There is no mathematics which is continuous and discrete both. (9) All three systems of world-cosmic, physical, human-are images of each other. Their interlink is foundation of vedas. Non-believers in such link are non-vedic-like jaina, bauddha, ch¢rv¢k. These also are correct, as most of the matters do not need consideration of link or discussion of ¢tm¢. Thus, vedas are by ¨¾i (rassi=link) and Jaina texts are by muni (thinkers). Key words-mother tincture, potency, symptoms, constitution, Veda, gu´as, Prak¨ti , Tray¤, ¢dhidaivika, ¢dhibhautika, ¢dhy¢tmika, ¨¾i, yaj®a, parva, chakra, cosmic tree, sarga, parjanya, puru¾a, viºva, Jagat, lokas, dimensions, Rasa, aharga´a, deva, dh¢ma, mana, ap, v¢ru´¤, Agni, soma, Chitta, Vij®¢na-¢tm¢, ¢nanda, Bh¨gu, A¬gir¢, sarvahuta, k¢la. -9-

References (1) Any standard book on Homeopathy may be seen. (2) See-Bh¢ratavar¾a k¢ b¨had Itih¢sa-by Bhagavaddatta, vol-I, Pranav Prakashan, 1/28, East Punjabi bag, new Delhi-110026. Edition 3 of 94. Appendix-Western Indologists-A study in Motives. Or see,Vol. 1 of 18 Volume Indian History, by BHISHMA,B-7/8, Shreepal Apartments, Panch Pakhadi, Thane-400602. (3) See-Fundamentals of Physics-4th Edition-By Halliday, Resnick & Walker-Asian Books Pvt. Ltd, New Delhi-110020-Appendix. (4) The estimate can be found in many books on cosmology-e.g.-Cosmology-By J.B.Narlikar, Cambridge University Press. (5) This is based on writings of Sri Madhusudan Ojha, who wrote about 250 books in sanskrit to explain scientific topics of vedas. His student Pt. Motilal Sharma of Jaipur has explained many of his concepts in his voluminous books mainly published or available with Rajsthan Patrika Prakashan, Jaipur. Some books of Sri Ojha have been published with Hindi translation by Madhusudan Ojha Chair of Jodhpur University, Rajsthan. These have been summarized in my Hindi book-S¢nkhya Siddh¢nta, 2006-Nag Publishers, Delhi-110007, or English bookVedic View of SÃr¤ Jagann¢tha-Rashtriya Sanskrit Vidyapeetha, Tirupai-517507. (6) See for example G¤t¢-› VËg{X{V {ZX}emo ~«÷UpñÌ{dY: ñ_¥V:Ÿ& (17/23)

àH¥$Vo: {H«$`_mUm{Z JwU¡: H$_m©{U gd©e:(3/27) I.e.Triple indication of Single Brahma is done, e.g. Aum, Tat, Sat. All acts are being done by Prak¨ti with its (3) gu´as. (7) nmL²>º$mo d¡ `k: (eVnW ~«m÷U 1/5/2/16, JmonW nyd© 4/24 Am{X)

nmL²>º§$ dm BX§ gd©_² (V¡{Îmar` Cn{ZfX² 1/7/1) `m{Z nÄMYm Ìr{U Ìr{U Voä`mo Z Á`m`: na_Ý`XpñV (N>mÝXmo½` Cn{ZfX² 2/21/3) I.e.Yaj®a are 5-fold. All these are 5-fold. There is nothing extra or more than 5 triples, or 3 fives. Five fold meanings have been listed in Taittir¤ya Upani¾ad (1/3) as-adhiloka, adhijyauti¾a, adhividy¢, adhipraj¢, adhy¢tma. Triple meaning is indicated at start of G¤t¢, chapter 8adhy¢tma, ¢dhidaivika, ¢dhibhautika. A total of 15 meanings are indicated in G¢yatr¤-Varivasy¢ of Bh¢skarar¢ya Bh¢rat¤. These have been called 15 sources (uktha) in §gveda-

ghòYm nÄMXem{Z CŠWm `mdV² Úmdmn¥{Wdr Vmd{XV² VV² (F$½doX 10/114/8) I.e. Sources are 15, each thousand fold and infinite, they extend as much as earth (3 typesplanet earth, solar system, galaxy) and their sky. (8) D$Üd©_yb_Y: emI_ídËW§ àmhþaì``_²Ÿ& N>ÝXm§{g `ñ` nUm©{Z `ñV§ doX g doX{dV²Ÿ& (JrVm 15/1) I.e. The tree with roots above and branches downwards is called eternal aºvattha (ficus tree). Chhanda (measures of word or world) are its leaves. Only those who realize this understand the vedas. (9) gh`km: àOm: g¥îQ>²dm nwamodmM àOmn{V:Ÿ& AZoZ àg{dÜ`îd_of dmo@{ñËdîQ>H$m_YwH²$Ÿ& (JrVm 3/10)

AÝZmX²^dpÝV ^yVm{Z nO©Ý`mXÝZgå^d:Ÿ& `kmX²^d{V nO©Ý`mo `k: H$_© g_wX²^d:Ÿ& H$_ª ~«÷moX²^d§ {d{Õ ~«÷mjag_wX²^d_²Ÿ& Vñ_mËgd©JV§ ~«÷ {ZË`§ `ko à{VpîR>V_²Ÿ&(JrVm 3/14-15) Ed§ àd{V©V§ MH«§$ ZmZwdV©`Vrh `:Ÿ& ... (16) -10-

I.e. Praj¢pati (creator aspect) created yaj®a alongwith praj¢ (progeny) and stated-you will produce desired objects by this only. From anna (grains or any food) are made bh¦ta (beings), anna is from parjanya (pari=surrounding, janya=creation, all round clouds help in cultivation, so cloud also is pajanya), parjanya is from yaj®a, and yaj®a is from karma. Know karma (action=force x displacement) created from Brahma (collection of matter) and Brahma from Akºara (non-decaying onscious being). This cycle of yaj®a is to be followed by all. (10) See my books in ref. (5). All higher lokas have been measured in 7 different units of length called yojana. There are 7 yugas also. Yojana and yuga-both are derived from root verb-yuj=to join. These unite in 7 ways in ratha (body of universe or man,car)-

gßV `wÄOpÝV aW_oH$MH«$mo EH$mo Aídmo dh{V gßVZm_m (F$½doX 1/164/2-Añ`dm_r` gyº$) Only one example of world structures is given-

a{d MÝÐ_gmo`m©`Ý_`yI¡ad^mñ`VoŸ& g g_wÐ g[aÀN>¡bm n¥{Wdr VmdVr ñ_¥VmŸ& `mdËà_mUm n¥{Wdr {dñVman[a_ÊS>bmŸ& Z^ñVmdËà_mU§ d¡ ì`mg _ÊS>bVmo {ÛOŸ& ({dîUw nwamU 2/7/3-4) Earth is (defined as) the zone lighted by sun and moon; in these ocean, river and rivers are stated. Planet earth is the first p¨thiv¤ lighted by sun and moon both. The zone lighted by sun is second earth. last limit of reach of sun-rays is third earth called Brahm¢´²a. O Br¢hma´a ! (Maitreya to Par¢ºara)-Whatever is the measure of earth in diameter and circumference (starting from man), the same is diameter and circumference of its sky from earth size. Thus, starting from man, earth, its sky solar system, galaxy (sky for solar system as earth) and Universe (sky for galaxy) are in same ratio =107.

~mbmJ« eVgmhò§ Vñ` ^mJñ` ^m{JZ;Ÿ& Vñ` ^mJñ` ^mJmYª VËj`o Vw {ZaÄOZ_²Ÿ& (Ü`mZ{dÝXw Cn{ZfX² 4) B¢l¢gra (hair end) is hundred thousand part (of man), make same parts 6 times more (to get smaller worlds), beyond that is Nira®jana (not seen with any instrument).

F${fä`mo {nVamo OmVm {nV¥ä`mo Xod XmZdm:Ÿ& Xodoä`íM OJËgdª Ma§ ñWmÊdZwnyd©e:Ÿ& (_Zwñ_¥{V 3/201) From §¾is were born pitara, from Pitara were deva and d¢nava. From Deva only (not from d¢nava) were all jagat (moving particles) of 3 types-chara (moving=lepton), sth¢´u (heavy or fixed-baryon) and anu-p¦rva (before and after link)=mesonic particles. (11) Pt. Madhusudan Ojha has defined 4 types of §¾is in his book Mahar¾i-kula-vaibhavamBy Rajsthan Oriental Research Institute, Jodhpur-(1)Human ¨¾i of 3 types-chain of knowledge, progeny, and seers, (2) stars, (3) asat pr¢´a, (4) preachers. However, there are 3 more types-(1) primordial strings of 10-35 meters, (2) 7 types of atomic forces-3 valencies, gravitaition, electromagnetic and strong and week nuclear forces, (3) and 7th dimension of 10 dimensional world. Size of string is given in sequence of micro worlds. Asat pr¢´a is defined in ¹atapatha Br¢hma´a (6/1/1/1)-

AgÛm@BX_J«@AmgrV²Ÿ& VXmhþ:-qH$ VXmgr{X{VŸ& F$f`mo dmd Vo@J«o@AmgrV²Ÿ& VXmhþ:-Ho$ Vo F$f` B{VŸ& Vo `Ënwam@@ñ_mËgd©ñ_m{XX{_ÀN>ÝV: l_oU Vngm[afZ²-Vñ_Ñf`:Ÿ& There was asat only in begnning. What is that asat? They are §¾is. What are the ¨¾is? They were before all this world. They pulled (like rope) with force and energy, so they are called ¨¾i (=rassi, rope). (12) 10 dimensional space has been described to explain 10 mah¢vidy¢ in Journal of Ganganath Jha Kendriya Sanskrit Vidyapeetha, Allahabad, Jan-Dec.2002-03, and also in the bookGlimpses of T¢ntric Studies-published by R.N.Bhattacharya, Kolkata-2006. Modern 10 di-11-

mensional string theories can be seen in the following books-String theory-by Tulasidas-New Age Internatinal, Hyderabad. Introduction t Supersymmetry and Supergravity-By S.P.MishraWiley eastern Ltd, Delhi-2. The Elegant Universe-By Brian Greene-Vintage Books, New York (13) 14 s¦tra (aphorims) of Maheºvara (¹iva) are result of beating his ±amar¦ (double conical drum). These contain 43 letters and are source of tantra to explain the origin of universe (as explained in Nandikeºvara k¢ºik¢) and of grammer (P¢´ini has formed 4000 aphorims using codes made from these s¦tras, these are in 8 adhy¢ya=chapters, so it is called A¾°¢dhy¢y¤) (14) There are 3 dh¢ma within earth-core, middle liquid layer, and outer surfane. These are images (involution in geometry) of two outer earths-solar system, and galaxy which are closed (P¨thu) and place or base of creation-

{Vòmo _mV¦órZ² {nV¦Z² {~^«XoH$ D$Üd©VñWm¡ Zo_d ½bmn`pÝVŸ& _ÝÌ`ÝVo {Xdmo A_wî` n¥ð>o {díd{_X§ dmM_{díd{_Ýdm_² (F$H²$.1/164/10) The one (Praj¢pati) holds (bibhrad) 3 mothers (bases of creation) and 3 fathers (surrounding sky which is conscious cause of creation-Puru¾a of S¢nkhya). Praj¢pati is placed above them (original source in tree or chain of creation is called up). These creations (£m) do not affect (ava-gl¢payanti) Him. His word knows the world (viºvavid) but aloof from that (viºvaminva). This is observed on surface of sky (dyu).

{Vòmo ^y{_Ym©a`Z² ÌréV ÚyZ² Ìr{U d«Vm {dXWo AÝVaofm_²Ÿ& F$VoZm{XË`m _{h dmo _{hËd§ VX`©_Z² déU {_Ì MméŸ& (F$H²$.2/27/8) That Praj¢pati holds 3 bh¦mi (earth) and 3 dyu (sky). Between the 3 pairs are 3 antarikºa (intermediate spaces) whose §ta (energy field) are 3 ¡ditya-Aryam¢ (of Tapah loka=visible universe), Varu´a (janah loka=galaxy, its spiral arm near sun is mahar-loka), and Mitra (bhuvar=part of solar system)

Úm¡pînV… n¥{W{d _mVaY«wJ¾o ^«mVd©gdmo _¥iVm Z…Ÿ& {dídm Am{XË`m A{XVo gOmofm Añ_ä`§ e_© ~hþb§ {d `ÞŸ&(F$H²$.6/51/5) Father is dyau (sky) and mother is earth, which is adhrruk (holder, not against). Agni (concentrated energy or matter in a shape) is brother (being born from same parents). Vasus are 8 forms of agni and also brother which please us. All worlds are¡ditya (from which creation has started, ¢di=beginning). Aditi is creative field of ¡ditya, it weaves (viyanta) many covers (=ºarma of bodies, objects) around us.

n¥{Wì`m{__o bmoH$m…(n¥{Wdr, AÝV[aj Úm¡) à{V{ð>Vm…Ÿ&(O¡{_Zr` Cn{ZfX² ~«m÷U 1/10/2) Within earth, these lokas are located (earth, intermediate, sky).

Vñ`m EVV² n[a{_V§ ê$n§ `XÝVd}{X (^y{nÊS>…) AW¡f ^y_m@n[a{_Vmo `mo ~{hd}{X…(_hmn¥{Wdr)EoVao` ~«m.8/5) This limited form of that earth is internal vedi (creation place=earth), the unlimited bigger is outer vedi (grand earth). (15) Aharga´a is day-count in astronmy of calender. From a selected point (beginning of reation era, kali or any recent point),we calculate number of days called aharga´a and calculate positions of planets from that. Ahar has two meanigs- lighed part(day time on earth surface, or brightness zones in sky), or day-night(also called dina or divasa). Divasa is really -12-

day+night, i.e. ahar+r¢tri=ahor¢tra or hor¢ in short form. Hor¢ divides ahar parts or r¢ºis (signs of zodiac) into 2 parts like day-night divisions. Vice versa, ahar should mean double of previous parts in sky. This meaning of ahar counts of sky was purely from its relation with hor¢. This is confirmed from the following verse-

ÛmqÌeV§ d¡ XodaWm•çmÝ``§ bmoH$…Ÿ& V§ g_ÝV§n¥{Wdr {ÛñVmdËn`}{VŸ& Vm§ g_ÝV§ n¥{Wdt {ÛñVmdËg_wÐ… n`}{VŸ& (~¥hXmaÊ`H$ Cn{ZfX² 3/3/2, AWm©V² eVnW ~«m÷U 14/3/1/2) This loka of Deva-ratha (=chariot or body of devas or lighed zones) is of 32 ahar (ah¢ni=plural of ahar). All around it is the earth (solar system of 33 ahar in this context) which is double in size. Again double sphere around this (34th ahar) is sea (spread of galactic matter). Thus, ahar measures are successively double of the previous ahar zone. The measures in this unit are chhanda, e.g. galaxy measure is jagat¤ (meter of 48k2 syllables). Other 6 units of length can be seen in ref. (5). (16)B{V ñVwVmgmo AgWm [agmXemo `o ñW Ì`íM qÌeÀM Ÿ& _ZmoX}dm `{k`mg:Ÿ& (F$H²$ 8/30/2)

Aï>m¡ dgd EH$mXe éÐm ÛmXe Am{XË`m: àOmn{VíM dfQ²>H$maíM (EoVao` ~«m÷U 2/18, 3/7, 3/22) There are 33 devas born in mana (galaxy)=8 vasu+11 rudra+12 ¢ditya+Praj¢pati, va¾°k¢ra.

gá gá {h _méVm JUm:Ÿ& (7•7=49, `Ow.17/80-85, 39/7, eVnW ~«m. 9/3/1/25) Marut groups are 7x7. (17) MÝÐ_m _Zgmo OmV: (nwéf gyº$, dmO.`Owd}X 31/12) Chandra (moon) is born from mana (mind). (18) Definition of Ap and Varu´a is from Gopatha br¢hma´a, p¦rva (1/2,7), v¢h (v¢ri ) from ¹atapatha br¢hma´a (6/1/1/1)

`ñ` Ìr nyUm© _YwZm nXmÝ`jr`_mUm ñdY`m _XpÝVŸ& ` C {ÌYmVw§ n¥{Wdr_wVÚm_oH$mo XmYma ^wdZm{Z {dídmŸ&4Ÿ& Three steps of Vi¾´u are full of madhu (honey or alcohol) are intoxicated by their inexhaustable source. Singly he holds 3 dh¢tus earth, sky and all bhuvanas,

VXñ` {à`_{^ nmWmo Aí`m§ Zamo `Ì Xod`dmo _XpÝVŸ& CéH«$_ñ` g {h ~ÝYy[aËWm {dîUmo: nXo na_o _Üd CËg:Ÿ&5Ÿ(F$H²$1/154) In favourite place of Vi¾´u, followers of devas are intoxicated. Parama (extreme) step of Vi¾´u is inexhaustable source of alcohol. For modern theories, see these booksLife Itself-F H C Crick-Simon & Schuster, Newyork,1982 Evolution From Space-F.Hoyle and Chandra Wickramsinghe Intelligent UniverseF.Hoyle, Michael Joseph-London, 1983 Astronomical Journal-975(196-99) (19) {Ìh© dm Ef (_Kdm-BÝÐ:-Am[XË`:-gm¡aàmUm:) EVñ`m _whÿÎm©ñ`o_m§ n¥{Wdt g_ÝV: næ`}{VŸ&

(O¡{_Zr` Cn. ~«m.1/44/9) Pr¢´a of ¡ditya makes round trip of earth in a muh¦rtta.

ê$n§ ê$n§ _Kdm ~mo^dr{V _m`m: H¥$ÊdmZñVÝd§ n[a ñdm_²Ÿ& {Ì`©{Ôd: n[a _whÿÎm©_mJmV² ñd¡_©ÝÌ¡aZ¥Vwnm F$Vmdm(F$H²$.3/53/8) Maghav¢ (Indra) takes each form by limiting itself in a boundary (m¢y¢). Indra (radiation) goes from earth and comes back 3 times in a muh¦rtta. -13-

(20) nwéfEdoX§ gdª `X² ^yV§ `ÀM ^mì`_²Ÿ& CVm_¥VËdñ`oemZmo `XÝZoZm{Vamoh{VŸ&& `Ow (31/2) Puru¾a is all this created world, its past, present and future. He is lord of immortality and grows from grains. (21) Modern physics can be seen in Feynman Lectures in Physics-in 3 vols. by Narosa Publishers. Modern Cosmology theory can be seen in 2 books by J.B.Narlikar-Universe around Us-Oxford University Press, and Cosmology-Cambridge UP. Transliteration of sanskrit words (1) All sanskrit words are given in italics. Some other non Engkish words also are in italics. (2) Key words of sanskrit or modern sciences are in bold letters and listed at the end. (3) Definition of key words is where they are in bold letters in the text. (4) It is not possible to give all references. Only the minimum and easily available have been quoted. (5) Special sounds-Long vowels have bar over them, e.g.-¢, ¤, ¦, Vowel r and other letters spokenfrom top of pellet have dot below them-¨, °, °h, ², ²h, ´, ¾. The third s spoken from nearer to throat has oblique bar over it-º. Nasal sound before k group is-¬, before ch group is ®. ch is pronounced as in chair. Adding h sound makes it chh. Some sources The common samhit¢ (compilation of mantras) for each veda in original is published by Nag Publishers, 11A/UA, Jawahar nagar, Delhi-7. It has also published all the 18 pur¢´as2 M-matsya, m¢rka´²eya, 2 Bha-Bh¢gavata, Bhavi¾ya, 3 Bra-Brahma, Brahm¢´²a, Brahmavaivarta, 4 Va- V¢mana, v¢yu, vi¾´u, var¢ha. 7 misc-An¢palingak¦ska=Agni, N¢rada, Padma, Linga, Garu²a, K¦rma, Skanda. English translation of §gveda and Atharva are also available from this, but they are almost meaningless. Hindi translation with S¢ya´a commentary in sanskrit is available from Chowkhamba, Jawahar Nagar, Delhi-7. ¹atapatha Br¢hma´a with S¢ya´a commentary in sanskrit in 5 vols is by Nag Publishers, Delhi. Taittir¤ya samhit¢ in 7 vols with Bha°°a-Bh¢skara commentary in 7 vols is by Motilal Banarsidass, Jawahar nagar, Delhi. It has also planned 100 vol. translation of Pura´a in English of which 70 have come out. 108 Upani¾ad are from Chowkhamba. 188 Upani¾ad collection is by Motilal Banarsidass. Mah¢bh¢rata with Hindi translation is by Gita Press Gorakhpur in 6 vols. G¤t¢ is part of it. It has been published with several commentaries by G¤ta Press and others. Others have been indicated in reference. *******

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