The Resurrection Of The Dead

Sorat Noah

.And Allah (God) Almighty brought you forth from the earth as plants .17 Then He will return you in it (Earth) and brings you forth on the Day of .18 .Resurrection

www.quran-miracle.com

Table of Contents Introduction....................................................................................................................3 The resurrection of Humans on the Day of Judgment as seen from a scientific point of view................................................................................................................................7 The first and second stages in the resurrection of humans on the Day of Judgment: Sending of the wind, turbulence and accumulation of clouds, and driving the clouds to a dead land......................................................................................................................8 Third stage of the resurrection of humans: Giving life to a dead land.........................11 Characteristics of a dead land: Containing plant seeds and tailbones of humans ..............................................................................................................................11 The characteristics of a dead land: It contains soil...............................................15 Reviving a dead land............................................................................................17 Bringing forth plants from the earth now and humans from the graves on the Day of Judgment......................................................................................................................27 The resurrections of humans on the Day of Judgment is as easy as the growth of plants nowadays ..........................................................................................................29 The importance of the sign of the resurrection of humans as described in the Noble Qur'an and way of Prophet Mohammad (PBUH)........................................................31

Introduction To know the definition and importance of the scientific miracles in the Noble Qur’an and way of Prophet Mohammad peace be upon him (PBUH) it is important to study the way of Allah (God) Almighty in sending revelations throughout the ages. The way of Allah (God) Almighty can be summarized in that Allah (God) Almighty sends a revelation like for example the Torah, Injeel, and Noble Qur’an in which there is guidance and mercy for people. Allah (God) Almighty strengthens the revelation with miracles out of mercy and these miracles are something that have a direct link with the general trend of people in the time of the revelation so that people would understand and be certain that it is a miracle and that they would believe in the guidance of Allah (God) Almighty since the objective is guidance and not punishment. For example, in the time of Prophet Moses peace be upon him (PBUH) the general trend of people was magic. Thus the miracles that Allah (God) Almighty gave Prophet Moses (PBUH) which included the transformation between the plant and animal kingdoms were something directly linked to the general trend of the people at Moses (PBUH) time. In the same time the miracles were superior to the trend of the people at the time of the revelation such that people at Moses (PBUH) time knew what magic can and can not do. Thus due to the knowledge of people about the limitations of magic they knew that the thing that Moses (PBUH) came with was something from the creator Allah (God) Almighty and that magic can’t produce something like it. In the time of sending down the revelation that Jesus (PBUH) came with the general trend of people was medicine. Thus the miracles that Allah (God) Almighty gave Jesus (PBUH) like for example raising the dead and healing of the leopard were something linked directly with medicine but dominant over it and so people realized that these are miracles from the creator Allah (God) Almighty since they know the limitations of medicine and that medicine can not raise the dead. The miracles that Allah (God) Almighty gave Jesus (PBUH) were not because Jesus (PBUH) was more than a prophet but it was because the general trend of people at the time required such miracles and thus if any other prophet was send at that time and for the same people then Allah (God) Almighty would have given him the same miracles He gave Jesus (PBUH).

The way of Allah (God) Almighty continues with Prophet Mohammad (PBUH). In the time of sending down the revelation of the Noble Qur’an the general trend of people was linguistic eloquence with using the Arabic language. Thus the miracle that accompanied the Noble Qur’an at the time of the revelation was a linguistic eloquence that can not be produced by humans, which is something linked directly with the general trend of people at the time of the revelation but dominant over it and because people knew the limitations of the Arabic language they knew that the linguistic eloquence of the Noble Qur’an is something that can not be produced by humans and at that time this was sufficient to convince the people that the revelation of Allah (God) Almighty is true. However, the Noble Qur’an and the message of Islam are not only for the Arabs and not for that time only but they are for the whole of mankind till the Day of Judgment. Thus there should be always a miracle that accompanies the Noble Qur’an which testifies to the truthfulness of the message therein. In our time if we want to know the miracle that should accompany the Noble Qur’an we need only to study the general trend of the people at our time. The general trend of people at our time is science and thus the miracle that should accompany the Noble Qur’an in this age is something that is linked directly to science but dominant over it. The miracle in our time that testifies to the truthfulness of the message of Allah (God) Almighty contained in the Noble Qur’an is the scientific miracles in the Noble Qur’an and way of Prophet Mohammad (PBUH) such that people know the limitations of science and thus it becomes apparent that humans can not produce the perfect science and mechanisms that control the creation of the Almighty. The definition of the scientific dimension of the Noble Qur’an and way of Prophet Mohammad (PBUH) is that Allah (God) Almighty describes His creation and the perfect science that controls His creation in the Noble Qur’an and way of Prophet Mohammad (PBUH) which is something that is understood by science but can not be produced by it (i.e. humans can not produce this level of science and that the source of this perfect design is Allah (God) Almighty).

Thus this continuing miracle is

understood by the general trend of people in our age but dominant over it as it is the way of Allah (God) Almighty throughout all the ages which proves the oneness in the source of all heavenly revelations.

Thus the importance of the scientific miracles in the Noble Qur’an and way of Prophet Mohammad (PBUH) is that it represents a miracle that testifies to the truthfulness of the guidance of Allah (God) Almighty. Thus it is vital for each Muslim to be the teacher of others in science and not the humiliated recipient and this can be achieved by holding on and understanding to the Noble Qur’an and the way of Prophet Mohammad (PBUH). In this book a great sign of Allah (God) Almighty will be presented which is the sign of the resurrection of humans on the Day of Judgment as viewed from a scientific point of view. Such that this sign will be presented step be step in details as it is stated in the Noble Qur’an and way of Prophet Mohammad (PBUH). This great sign testifies to the truthfulness of Allah (God) Almighty promise in the Noble Qur’an in sorat Fussilt:

:The translation of the above verse is Allah (God) Almighty will show people His signs in the Horizon (i.e. the .53 Universe and what surrounds them) and in themselves until it manifest to them that this is the truth (i.e. the Noble Qur’an). Isn’t it sufficient that your Lord is witness ?over all things

Seeing the signs of Allah (God) Almighty will lift a Muslim from the state where His faith is based on believing in what is He or she is presented with without understanding it and this is the weakest form of faith and in this case a person is called a Muslim (submitter to the well of Allah (God) Almighty) and not a believer, to a state where His faith is based on understanding the elements of faith and in this case a person is called a believer and He or she is entitled to the promise of Allah (God) Almighty in the Noble Qur’an in sorat Al-Rum:

The translation of the above verse is: 47. And it is a must for Allah (God) Almighty to make the believers victorious. As for the case of the unbelievers seeing the scientific miracles in the Noble Qur’an and way of Prophet Mohammad (PBUH) will cross the language barrier and will reach Allah (God) willing the hearts of people. Allah (God) Almighty uses these signs to make people understand His message to the whole of mankind as Allah (God) Almighty states in the Noble Qur’an in sorat Al-Hadid:

The translation of the above verse is: 17. Know that Allah (God) Almighty revives the earth after its death. Allah (God) Almighty shows you His signs so that you may comprehend.

The resurrection of Humans on the Day of Judgment as seen from a scientific point of view Allah (God) Almighty describes the mechanism by which humans are resurrected on the Day of Judgment in the Noble Qur’an in sorat Fatir:

The translation of the above verse is: 9. And Allah (God) Almighty who sends the wind which causes turbulence in the clouds and then Allah (God) Almighty drives the clouds to a dead land and revives the earth after its death utilizing the clouds and as such will be the resurrection. A detailed description for the resurrection of humans on the Day of Judgment is also stated in the sayings of Prophet Mohammad (PBUH) as stated below. ‫ أي عظهم ههو‬:‫ قالوا‬.‫ فيهه يركهب يوم القيامهة‬,‫كمها فهي صهحيح مسهلم ”أن فهي النسهان عظمها ل تأكله الرض ابدا‬ ‫ قال رسهول ال )صهلى ال عليهة و‬:‫ وفهي لفهظ ثالث لمسهلم عهن ابهي هريرة قال‬.‫ عجهب الذنهب‬:‫يارسهول ال؟ قال‬ :‫ أربعون شهرا؟ قال‬:‫ قالوا‬,‫ فأبيههت‬:‫ يهها أبهها هريرة أربعون يومهها؟ قال‬:‫ ”مهها بيههن النفختيههن أربعون“ قالوا‬:(‫سههلم‬ ‫ ”وليهس‬:‫ كمها ينبهت البقهل“ قال‬, ‫ ثهم ينزل ال مهن السهماء ماء فينبتون‬:‫ قال‬,‫ أبيهت‬:‫ أربعون سهنة؟ قال‬:‫ قالوا‬,‫أبيهت‬ .“‫ و منه يركب الخلق يوم القيامة‬,‫ ال عظما واحدا وهو عجب الذنب‬,‫من النسان شيء ال يبلى‬ :The translation of the above saying is There is a piece of bone the earth will not devour, from which the human is” assembled on the Day of Judgment. The companions of the Prophet of Allah (God) .Almighty asked what piece of bone is it? The Prophet replied: It is the tail bone It is also stated that Prophet Mohammad (PBUH) said: between the two blows (the first blow by an angle of Allah (God) Almighty all people will perish and the second below people will be resurrected) there is forty. Then the Prophet of Allah (God) Almighty said that Allah (God) Almighty sends down rain and people will grow .“exactly like plants grow from the earth Allah (God) Almighty describes Prophet Mohammad (PBUH) in the Noble Qur’an that He speaks from a divine inspiration from His Lord and this manifest in the

perfect correlation between the sayings of the Prophet and Allah’s (God) Almighty guidance in the Noble Qur’an. From verse 9 in sorat Fatir stated previously it is possible to lay down in details the stages of the resurrection of humans on the Day of Judgment as follows: 1. Sending of the wind. 2. Turbulence and accumulation of clouds and then driving it to a dead land. 3. Reviving the earth by growing plants therein now. 4. By these same stages will be the resurrection of humans on the Day of Judgment.

The first and second stages in the resurrection of humans on the Day of Judgment: Sending of the wind, turbulence and accumulation of clouds, and driving the clouds to a dead land. The first stage in the resurrection of humans as described by Allah (God) Almighty is the process of using the wind to cause turbulence and accumulation of the clouds then driving the clouds to a dead land. Figure 1 shows the process of sending the wind in specified directions (illustrated by arrows in figure 1) to cause turbulence in the clouds and to gather small cloud fragments to become an assembled cloud as shown in figure 2.

.Figure 1: Sending the wind to gather clouds

.Figure 2: Accumulation of cloud fragments and driving it utilizing the wind to a dead land

Allah (God) Almighty gives the similitude of the accumulated clouds in the Noble Qur’an to that of mountains in sorat Al-Nur:

:The translation of the above verse is Haven’t you seen that Allah (God) Almighty drives clouds then He assembles .43 them and then He makes them on top of each other and you see the rain coming forth from it and Allah (God) Almighty sends down from the sky from mountains containing hail whereby it hits who ever Allah (God) Almighty wishes and He drives it away from whoever He wishes. The light produced from this hail is almost .about to take away the sight of humans

Figure 3 shows a scientific miracle in the previous Qur’anic verse in the perfect correlation between the shape and design of mountains and that of accumulated clouds.

.Figure 3: Correlation between the shape and design of mountains and that of accumulated clouds

Allah (God) Almighty describes the first stage of the resurrection of humans that it involves the accumulation of clouds and the formation of dense clouds. This fact gives deeper insights in the following Qur’anic verse in sorat Al-Baqra:

:The translation of the above verse is 210. Do they wait till Allah (God) almighty comes to them in shades due to the dense clouds and the angles and the matter is done. And to Allah (God) Almighty all matters return. Upon reflection of the previous verse one can see that it gives a visual image to the Day of Judgment and the resurrection of humans in the fact that the creator Allah (God) Almighty comes and the sky is full of dense clouds. The same clouds that were used to send down rain and to resurrect humans. Continuing with the flow of the

stages described in the Noble Qur’an regarding the resurrection of humans we come to the stage of giving life to a dead land after driving the clouds to that land.

Third stage of the resurrection of humans: Giving life to a dead land. From the understanding of verse 9 in sorat Fatir we notice that Allah (God) Almighty after describing how He revives the barren land by growing plants therein He states at the end of the verse that by the same mechanism the resurrection of humans will be. This highlights the ability of the creator and easiness by which Allah (God) Almighty creates and repeats the creation. From verse 9 it can be established that the stages of the resurrection of humans on the Day of Judgment are the same stages by which plants grow from the earth. Thus we seek now to uncover the stages by which plants grow and to compare them with the stages of the resurrection of humans. The diagram shown below shows the astounding perfect match between the growth of plants and the resurrection of humans.

Characteristics of a dead land: Containing plant seeds and tailbones of humans In order to understand the mechanism of the resurrection of humans on the Day of Judgment it is important to understand the characteristics of the dead land which is described in the Noble Qur’an. The dead land contains plant seed now and when a

human dies and is buried in the soil the body completely dissolves in the soil except a single piece of bone which is the piece of bone at the distal end of the spine (i.e. the tailbone) as shown in figure 4, which is exactly as stated by Prophet Mohammad (PBUH). So it can be concluded that the dead land on the Day of Judgment contains the tailbone of people and it also contains soil. Figure 4 shows a comparison between the shape of human tailbone and a plant seed.

.Figure 4: Perfect correlation between the shape and design of human tailbone and the seed of a plant

From figure 4 the perfect correlation between the shape of a plant seed and that of human tailbone is obvious. Thus the tailbones of humans on the Day of Judgment in the sight of The Most Merciful (Allah (God) Almighty) are like scattered seeds planted in the soil. However, the correlation between plant seeds and human tailbones is not limited to the shape, if we study the cells contained within the seed of a plant then we will find that the seed contains cells called stem cells which can divide and become any cell the plant needs like for example, cells that produces cellulose, wood material, etc. All praise to the Almighty the tailbone contains also stem cells which can divide and become any cell the human body needs like for example, the cells that produce muscle and bone material, etc. Figure 5 shows a comparison between human and plant cells. It is obvious from the figure that human cells contain the same components plant cells

do, like for example energy production center (i.e. mitochondrion), centers for protein synthesis, etc.

.Figure 5: Comparison between human and plant cells

Within the nuclei of the cells shown in figure 5 there is a compound called DNA (Dioxide Ribonucleic Acid). This compound contains the words of Allah (God) Almighty to manufacture any compound the human or plant needs like for example, skin compound, bone, wood, leafs, etc. DNA also contains the characteristic of the plant like the color of the leafs, trunk, etc. In the tailbone of humans DNA also exists and it contains the characteristics of the deceased human like the colors of the eyes, hair, etc. Such that humans when they are resurrected on the Day of Judgment each will be resurrected with His or Her special features. Figure 6 shows the design of the DNA compound, we notice from figure 6 that the pattern the compounds comprising the DNA make is exactly the same as the pattern of leafs growing around the stem of a plant.

Figure 6: The pattern of the arrangement of molecules within the DNA is the same as the pattern of .leafs growing on the stem of a plant

The creation of humans with the same design and characteristics of plans is a statement by the creator Allah (God) Almighty to the easiness of the resurrection of humans on the Day of Judgment. In addition to showing each and every person how he or she will be resurrected in details and that it is as easy as placing a seed in the soil and watching it grow. This astounding correlation between humans and plants explains the scientific miracle in sorat Noah in the Noble Qur’an:

The translation of the above verses is: And Allah (God) Almighty has brought you forth from the earth exactly like .17 .plants Then He will return you to the earth and bring you forth from it on the Day of .18 .Judgment

The characteristics of a dead land: It contains soil Allah (God) Almighty states in the Noble Qur’an in the beginning of sorat Noah and in many places that humans are created from the soil.

The translation of the above verse is: O people if you are in doubt regarding resurrection then Allah (God) Almighty created you from the soil. Thus the conclusion from the above verse is that the material needed for the creation of humans need to be found entirely in the soil. If we analyze the substances found in the soil we find that it contains gases, carbon, minerals, etc. as shown in table 1. Table 1: Substances found in the soil. Sodium (Na) Chlorine (Cl) Magnesium (Mg) Iodine (I) Iron (Fe) Copper (Cu) Silicon (Si)

Hydrogen (H) Nitrogen (N) Oxygen (O) Carbon (C) Calcium (Ca) Phosphorus (P) Potassium (K) Sulfur (S)

The human body is composed of both structural materials (i.e. the materials which comprise bone, muscular, nervous tissue, etc. from a structural point of view) and functional materials (i.e. the materials which trigger and accomplish various function in the human body like the transmission of nervous signals, transport of gases in blood, etc.). Structural materials in the human body are called amino acids and all glory is to Allah (God) Almighty the substances that amino acids are composed of are found entirely in the soil as shown in table 2. Table 2: Comparison between the substances found in the soil and the substances comprising amino acids. Substances comprising amino acids Hydrogen (H) Nitrogen (N) Oxygen (O) Carbon (C)

Substances found in the soil Hydrogen (H) Nitrogen (N) Oxygen (O) Carbon (C)

With regards to functional materials in the human body, table 3 shows the use of some of these materials in the human body to perform various body functions. Table 3: The use of substances in the human body to perform various functions. Body function Transport of nervous signals Triggering cells and muscles function Transport of gases in blood Composition of bone Function of glands Balance of body fluids Transport of electrical energy Structural material Composition of muscles protein Composition of bone

Substance Sodium (Na) and Potassium )(K )Calcium (Ca )Iron (Fe )Phosphorus (P )Iodine (I )Chlorine (Cl )Copper (Ca )Silicon (Si )Sulfur (S )Magnesium (Mg

Comparing table 1 and 3 we fund that functional substances in the human body are found entirely in the soil. This is regarding human body but if we compare structural and functional substances found in the human body and plants we find a perfect match between the substances plants need from a structural and functional point of view and the substances the human body needs. This matching is not limited only to the fact that the substances are the same, but also the function of these substances in plants and humans is the same as well. For example calcium (Ca) is used in the human body to trigger cell function and as a main structural component of bone. In plants it is used for the same purpose exactly in triggering cells function and as a main structural material for the walls of wood cells.

Thus the substances needed for the creation and growth of plants are found entirely in the soil and on the Day of Judgment the substances needed for the creation and growth of humans are found entirely in the soil.

Reviving a dead land Giving life to a dead land needs primarily the following: 1. Earth (Soil) which contains the basic elements of creation 2. Plant seeds now and on the Day of Judgment the tailbones of humans 3. Water 4. Energy for creation The first two requirements have been discussed already. Now Allah (God) willing the matter of using water to revive a barren land will be discussed. Allah (God) Almighty describes in sorat Al-Zoghruf the use of water to revive a dead land as follows:

The translation of the above verse is: And Allah (God) Almighty who sends down from the sky water in predetermined quantities to revive a dead land and as such you (humans) will be resurrected.

Water is the best medium to transport the basic elements needed for creation. This is achieved by the linking of water atoms with the atoms of the substances needed for creation such as calcium, iron, copper, etc. When rain falls down from the clouds it mixes with the soil and carries the atoms of the elements of creation. The combination of water and the atoms needed for creation can be termed soil water. Then soil water is absorbed by the plant seed and by the tailbones of humans on the Day of Judgement. Figure 7 shows the root hairs found on the walls of plant seeds which absorb the soil water. Figure 7 shows also the hairs that absorb water and organic substances in the human body. It is worth mentioning that these hairs are found on the walls of the tailbones of humans. The perfect match between the hairs found in plants and humans can be easily seen in figure 7.

Figure 7: Comparison between root hairs in plants and hairs that absorb water and organic substances .in humans

Soil water for a plant is its “blood” since blood is basically water carried within it the substances needed for creation and growth. As for humans soil water mixed with organic substances is the blood of humans. Soil water is used to stimulate the cells within plant seed and in the tailbones of humans to divide, grow, and become any cell the plant or human body needs, as shown below:

Now we arrive to the last requirement for reviving a dead land which is the need for the presence of energy for the growth of plants now which is utilized for the lifting of the stem and leafs. Similarly energy should be present on the Day of Judgment for the growth of humans and lifting of bones and muscles. The question now arises to the nature and source of this energy The answer can be found in the Noble Qur’an in several places, whereas Allah (God) Almighty states that the source of the energy utilized in the growth of humans is the earth. For example in sorat Al-Najm:

The translation of the above verse is: 32. Those who refrain from doing the major sins and abominations save the unwilled offence. Your Lord is of vast mercy. He knows you (humans) more than you know yourselves since He has grown you forth from the earth when you were embryos in the bellies of your mothers. Then don’t describe purity to yourselves He knows who has fear and piety towards Him.

Thus the answer regarding the source of the energy which is used to resurrect humans on the Day of Judgement is the earth. The next question is about the physical nature of the energy that is generated from the earth which Allah (God) Almighty utilizes now for the growth of plants and will be utilized on the Day of Judgement to resurrect humans. The answer to the above question is found in the Noble Qur’an, where Allah (God) Almighty describes humans and Jinn in sorat Al-Rahman by the two weights and there is a lot of emphasis in the Noble Qur’an on the weight. Thus linking the importance of weight with the source of growth energy being from the earth the result is that the energy that affects humans and plants is gravitational energy. To know more about the structure and function of gravitational energy we need to study and reflect upon the following verse in sorat Al-Thariat:

The translation of the above verse is: 7. By the heavens which has weaved ropes in it.

Allah (God) Almighty describes the heavens that it contains weaved ropes in it. The structure of the weaved ropes described in the Noble Qur’an is shown in figure 8.

Figure 8: The structure of gravitational weaved ropes as described in the Noble Qur’an.

It is worth mentioning that the description of the basic unit of gravitational energy as weaved ropes is the best description since it explains completely why a human feels a pulling force towards the earth, since pulling is the main function of ropes. The structure of the gravitational field is unknown in any scientific book, however, we find it completely described in the Noble Qur’an which testifies to the truthfulness of Allah (God) Almighty words in the Noble Qur’an in sorat Al-Ana’am:

The translation of the above verse is: 38. Allah (God) Almighty did not leave anything out of the Noble Qur’an. Then people will be gathered to their Lord.

Allah (God) Almighty did not leave anything out of the Noble Qur’an and thus if you want the best science and methodology to learn that science in all fields such as physics, chemistry, engineering, etc. you can find it in the Noble Qur’an. Thus the energy that revives a dead land comes from the earth and it is the energy of the gravitational field of the earth. The next step is to study the interaction of earth’s gravitational field with a plant seed and with the tailbone of humans. In order to accomplish this task a computer model is made, whereas the seed of a plant and the tailbone of humans are placed in a model representing the soil. The model also contains a model for the gravitational field of the earth with the science derived from the Noble Qur’an.

Figure 9: A computer model to study the interaction of earth’s gravitational field with a plant seed and .the tailbone of humans

Gravitational weaved ropes supply stem cells found inside a plant seed with the energy required for their division whereby these cells increase in number. By the same mechanism gravitational weaved ropes supply stem cells found inside the tailbone of humans with the energy for cell division as shown in figure 10. The perfect match between the stages of cell division in plants and humans is obvious from figure 10.

.Figure 10: Cell division in a plant seed and tailbone of humans

After the process of cell division Allah (God) Almighty shapes the cells in the form of a plant embryo in the case of the plant seed and in the shape of a human in the case of the tailbone of humans as shown in figure 11.

.Figure 11: Comparison between plant and human embryos

All glory be to Allah (God) Almighty the clinging of a plant embryo to the inner wall of a plant seed is identical to the clinging of a human embryo to the inner wall of the womb and on the Day of Judgment the human embryo will cling to the inner wall of

the tailbone of humans exactly as a plant embryo clings to the inner wall of a plant seed as shown in figure 12.

Figure 12: Clinging of human embryo to the inner wall of the womb and plant embryo to the inner .wall of a plant seed

After the shaping of a plant embryo inside the seed the biomass interacts with earth’s gravitational field and an energy field forms around the seed. The shape of the energy field that forms around and within the seed gives exactly the shape of the plant to be as shown in figure 13.

Figure 13: The perfect match between the gravitational field resulting from a plant embryo and the .shape of the plant to be

So when a human places a plant seed in the soil then an energy field is formed around and within the seed such that it forms the shape of the plant to be exactly. By the same method when the tailbone of a human is placed in the soil then an energy field is formed around and within it and All glory be to Allah (God) Almighty this field forms exactly the shape of the human to be resurrected as shown in figure 14 and 15.

Figure 14: Energy field resulting from the interaction of earth’s gravitational field with the tailbone of .humans

Figure 15: The perfect match between the energy field of human tailbone and the skeletal system of .the human body

The scientific proof for the perfect match between the shape of the energy field of human tailbone and the skeletal system of the human body is shown in figure 16. Such that figure 16 shows a portion of the energy field of human tailbone in the thigh region (shown by blue and red lines). It can be seen that the field in the thigh region forms exactly the structure of human thigh bone (shown by the x-ray of bone). Thus the energy field of human tailbone will form the structure of the human body that will be resurrected on the Day of Judgment.

Figure 16: An experiment to prove the perfect match between tailbone energy field and the shape of .human skeletal system

Figure 17 shows the stages of the resurrection of humans starting with the formation of an energy field around and within human tailbone and then the formation of bone on this energy field and the covering of bones with flesh (muscles, skin, blood vessels, etc.). Then the splitting of the soil by the growth of humans from their graves and their resurrection. The formation of an energy field on which the human body grows explains the statement in the Noble Qur’an in sorat Ghafir that the heavens are the skeleton onto which the creation of Allah (God) Almighty grows upon.

The translation of the above verse is: 64. It is Allah (God) Almighty who made the earth as a place of settlement and the heavens as a structure and He shaped you and perfected that shape and He gave you bounties. That is Allah (God) Almighty your Lord, all praise be to Allah (God) the Lord of all that exists.

Figure 17: The stages of the resurrection of humans on the Day of Judgment beginning with the formation of the tailbone energy field, growth of human bones on the energy field, covering of bones .with flesh, and splitting of the earth due to the growth of humans

We notice from the verses shown so far the truthfulness of the promise of Allah (God) Almighty the Most Merciful in the Noble Qur'an in sorat Al-Anbya’ in the sense that Allah (God) Almighty will repeat the creation on the Day of Judgment.

The translation of the above verse is: 104. On the day (i.e. Day of Judgment) Allah (God) Almighty will fold the heavens as papers are folded. As Allah (God) Almighty started creation it will be repeated. A promise by Allah (God) Almighty, it shall be done.

Bringing forth plants from the earth now and humans from the graves on the Day of Judgment Allah (God) Almighty describes the mechanism by which humans will be brought forth from the graves in the Noble Qur’an in sorat Qaf:

The translation of the above verses is: 41. And listen when a caller calls from a near place. 42. The day when they (i.e. humans) hear the cry in truth. That is the Day of Resurrection. 43. It is Allah (God) Almighty who gives life and takes it away and to Him is the destiny.

44. The day when the earth splits asunder from them (i.e. humans). That is a gathering easy for Allah (God) Almighty. 45. Allah (God) Almighty knows what humans say, and you are not a compeller over them. Remind them by the Qur’an who fears my threat.

On the Day of Judgement the earth will split asunder due to the growth of humans from it. This is exactly what occurs when a plant grows from the earth as shown in figure 18.

Figure 18: Splitting of the earth and the growth of a plant from it now and the growth of humans from .it on the Day of Judgment

Allah (God) Almighty describes the process of splitting of the earth and the growth of humans from it in sorat Al-Adyat and Al-Infitar as a process of scrambling of the graves. This scrambling results from the splitting of the earth and pouring forth of the soil that covers the graves.

The translation of the above verses is:

9. Does not He or she know if the graves are scrambled? 1. If the heavens are split asunder. 2. and the planets are dispersed. 3. and the seas explode. 4. and if the graves are scrambled. 5. Every soul knows what it brought forth and what it left behind.

The resurrections of humans on the Day of Judgment is as easy as the growth of plants nowadays The sign of the resurrection of humans shown in this book shows the easiness of the resurrection of humans to Allah (God) Almighty and that it is as easy as the growing of plants seen nowadays. A sign that every human sees in front of his eyes everyday. Allah (God) Almighty gives an example to the easiness of the repetition of creation to Him in sorat Al-Rum:

The translation of the above verse is: 27. It is Allah (God) Almighty who starts creation and repeats it and the repetition of creation is easier for Him than its initiation. And to Him are the supreme examples in the heavens and the earth. And He is the Almighty, the all wise. In the previous verse Allah (God) Almighty states that the repetition of creation and the resurrection of humans are easier to Allah (God) Almighty than the first creation. The question now arises as to why this is the case? The answer is that the resurrection of humans from the tailbone requires the activation and division of stem cells already there inside the tailbone, however, the first creation needed the creation of these cells. Thus the first creation needs more effort and in both cases (i.e. the first and repeated creation) are easy to Allah (God) Almighty. To show with physical evidence the easiness of the resurrection of humans to Allah (God) Almighty and that it is as easy as the growth of plants nowadays, figure 19 shows a comparison between a cross sectional view in a stem of a tree (on the left of figure 19) and a cross sectional view in the thigh bone of a human (on the right of

figure 19). All glory is to Allah (God) Almighty a person can’t distinguish between the two photos due to the perfect match between them. This match between plants and humans is not only in shape but in the distribution of wood and bone cells along concentric circles, the constituents of bone and wood material, water vessels in the center of the tree stem and blood vessels in the center of the thighbone, etc.

.Figure 19: Comparison between a cross sectional view in a tree stem and in human thighbone

Figure 20 shows another comparison between human skin and a leaf of a plant, which is for the plant as its skin. From the comparison we find a perfect match between the layers of human skin and those of the leaf of a plant. In addition to the existence of blood vessels at certain locations in the case of human skin and water vessels in the case of the leaf of a plant in exactly the same locations.

.Figure 20: Comparison between human skin and a leaf of a plant

If we compare also the design of cells comprising the nervous system of the human body and the distribution of branches and roots in plants we find all praise be to Allah (God) Almighty a perfect match between the two as shown in figure 21.

Figure 21: Comparison between neural cells in the human body and the distribution of branches and .roots in plants

The importance of the sign of the resurrection of humans as described in the Noble Qur'an and way of Prophet Mohammad (PBUH) The importance of the sign of the resurrection of humans on the Day of Judgment has many aspects. The first is the use of this sign in convincing the nonbelievers in the truthfulness of the message of Allah (God) Almighty to the whole of mankind. It can be concluded from the Noble Qur’an that the primary argument used by the disbelievers is their disbelief in the ability of Allah (God) Almighty to resurrect them and their inability to picture the physical mechanism of their resurrection. As stated in the Noble Qur'an in sorat Al-Taghabon:

The translation of the above verses is: 7. The disbelievers claim that they will not be resurrected. Say by Allah (God) you will be resurrected and you will be informed regarding your deeds and that is easy for Allah (God) Almighty. 8. Thus believe in Allah (God) Almighty and His messenger and the light which Allah (God) has sent down. And Allah (God) Almighty knows what you do. And in sorat Al-Naml:

The translation of the above verses is: 64. The one that starts creation and repeats it and who gives you bounties from the heaven and earth, Is there a God with Allah (God) Almighty? Say bring forward your evidence if you are truthful. 65. Say Allah (God) Almighty only knows the unseen in the heavens and earth and they do not have a perspective when they will be resurrected.

66. But they don not have knowledge of the hereafter, indeed they are in doubt about it, indeed they are blind regarding it. 67. And the disbelievers say that if we are soil and our fathers are we going to be brought forth again? 68. We and our fathers are promised this before; this is just tales of the ancient. Showing this great sign by Allah (God) Almighty in details and supporting it by physical evidence will perish falsehood and establish the truthfulness and purity of the message of Allah (God) Almighty. Such that the believers would strive to make Allah’s (God) Almighty word supreme and would also show people the sign of the resurrection of humans on the Day of Judgement as a testimony to the truthfulness of the Noble Qur’an and way of Prophet Mohammad (PBUH). The other aspect regarding the importance of this great sign lays in the fact that it will raise a person from just submitting to the words of Allah (God) Almighty to the level of belief supported by a deep understanding for the revelation of Allah (God) Almighty in the Noble Qur’an. Allah (God) Almighty states in sorat Al-Hadid the following:

The translation of the above verse is: 17. Know that Allah (God) Almighty revives the earth after its death. Allah (God) Almighty has shown you His signs so you may comprehend. And so when a believer understands the words of Allah (God) Almighty in the Noble Qur’an and the way of Prophet Mohammad (PBUH) he or she respects the words of Allah (God) Almighty and the way of His Prophet and implements them in their daily life and not just listening to them without implementation. A believing person will strive to make Allah’s (God) Almighty word supreme and to show the signs of Allah (God) Almighty to people to make truth rule over falsehood. Another aspect regarding the importance of the sign of the resurrection of humans lays in that this sign represents a continuous miracles that a person sees everyday, which would increase his faith in Allah (God) Almighty and His messenger and the truthfulness of the message which gives that person the motivation and strength to face the difficulties that might face him in the cause of making Allah’s (God)

Almighty word supreme. This conclusion is further reinforced by the following verse in sorat Al-Isra’:

The translation of the above verse is: 82. And Allah (God) Almighty sends down the Qur’an which is healing and mercy for the believers and it increases the wrong doers nothing but loss. Revealing the sign of the resurrection of humans leads to a deeper understanding of the Noble Qur’an and a believer then sees the Noble Qur’an which much deeper comprehension. For example when Allah (God) Almighty links in the Noble Qur’an in so many verses the growth of plants with the reviving of a dead land and the resurrection of humans, the believer understands now the reason for this link. We notice in so many places in the Noble Qur’an the link between the reviving of a dead land by growing plants there in and the resurrection of humans on the Day of Judgment which emphasizes the importance of this great sign of Allah (God) Almighty. In sorat Al-Rum Allah (God) Almighty links the reviving of the earth after its death with the resurrection of humans and one of the reasons for this link is to show that resurrection of humans in the sight of Allah (God) Almighty is as easy as the growth of plants nowadays.

The translation of the above verse is: 50. Then look at the signs of Allah’s (God) Almighty mercy how He revives the earth after its death. He will give life to the dead and He is able to do all things. In sorat Al-Rum also Allah (God) Almighty states that He brings the living (i.e. the living plant now and humans on the Day of Judgement) from the dead (i.e. the dead plant seed now and the dead tailbone of a human) and He brings the dead (i.e. the plant seed and the tailbone of humans) from the living (i.e. plant and human) and He

revives the earth after its death (i.e. by growing of a live plant from its dead seed). Then Allah (God) Almighty states at the end of the verse that by the same mechanism of growing a live plant from its dead seed humans will be grown from their dead tailbones on the Day of Resurrection.

The translation of the above verse is: 19. Allah (God) Almighty brings the living from the dead and the dead from the living and revives the earth after its death and similarly you will be resurrected. Allah (God) Almighty describes in sorat Fussilt that from among Allah’s (God) signs that you see the earth still without movement and when Allah (God) Almighty sends down water it vibrates. This vibration can be understood as the vibrations of the weaved ropes that comprise the gravitational field, which supplies the plant seed and the tailbone of humans with the energy needed for growth. Then Allah (God) Almighty links the reviving of the earth with giving life to the dead (since the mechanism is the same exactly as we saw in this book) and at the end of the verse Allah (God) Almighty establishes the truth which is that He is capable of doing all things and as an example showing the capability of Allah (God) Almighty to do all things He shows humans that their resurrections is as easy as the growing of plants.

The translation of the above verse is: 39. And among Allah (God) Almighty signs that you see the earth still without movement then if Allah (God) Almighty sends down water it vibrates and grows. The one that revives the earth will give life to the dead; indeed He is capable of doing all things. We see from this great sign of Allah (God) Almighty how scientific miracles in the Noble Qur’an lifts a person from just submitting without understanding to a higher

state which is a belief supported by understanding of Allah’s (God) Almighty words and guidance. For example a person submitting to the well of Allah (God) Almighty before seeing the sign of the resurrection of humans form a scientific point of view would believed that Allah (God) Almighty is capable of giving life to the dead. However, seeing this sign explained in details in this book lifts the person to a level where he or she understands and has strong faith in the ability of Allah (God) Almighty. We see another scientific miracle in the Noble Qur’an in sorat Al-Hajj where Allah (God) Almighty describes the stages in the creation of humans in great details.

The translation of the above verses is: 5. O people if you are in doubt regarding your resurrection then: - Allah (God) Almighty created you from soil - Then from a nutfah (mixed drop of male and female sexual discharge) - Then from something that clings - Then from a modga (an object that looks like a chewed substance) with organs some formed and some unformed, that Allah (God) Almighty may make (it) clear to you. And Allah (God) Almighty causes whom He wills to remain in the wombs for an appointed term, then He brings you out as infants, then (give you growth) that you may reach your age of full strength. And among you there is he who dies

(young), and among you there is he who is brought back to the miserable old age, so that he knows nothing after having known. And you see the earth barren, but when Allah (God) Almighty sends down water (rain), it vibrates and grows and puts forth every lovely kind (of growth). 6. That is because Allah (God) Almighty is the Truth, and it is He Who gives life to the dead, and it is He Who is Able to do all things. 7. And surely, the Hour is coming, there is no doubt about it, and certainly, Allah (God) Almighty will resurrect those who are in the graves.

The following is a scientific analysis of the above verses:

We notice from verse 7 in sorat Al-Hajj that Allah (God) Almighty after revealing the sign of the resurrection of humans states that the hour (i.e. the Day of Judgment) is coming, there is no doubt about it and that Allah (God) Almighty will resurrect people on that day.

The following are some examples of Qur’anic verses that describe the resurrection of humans on the Day of Judgment.

The translation of the above verse is: And among Allah (God) .25 Almighty signs that the heavens and earth shall raise by His command, then if He calls you a call from the

The translation of the above verse is: Allah (God) Almighty said in it .25 (i.e. earth) you will live and in it you will die and from it you will .be resurrected Sorat Al-Araf

The translation of the above verse is: 11. And Who sends down rain in due proportions to revive a dead land, as such you will be resurrected. Sorat Al-Zykhruf

earth you will be .resurrected Sorat Al-Rum

The translation of the above verse is: 5. And the differences in the night and day and in what Allah (God) Almighty has sent down from the sky as bounties which are used to revive the earth after its death, and the driving of the wind. In that there are signs for people who understand. Sorat Al-Jathea

The translation of the above verse

The translation of the above

is:

verse is:

And Allah (God) Almighty has .65

Allah (God) Almighty sends .11

sent down water from the sky,

down water as a bounty for

which He used to revive the earth

Allah (God) Almighty servants

after its death. In that there is a

and he revives by it a dead land,

.sign for people who listen

and as such you will be

Soart Al-Nahl

.resurrected Sorat Qaf

Allah (God) Almighty describes His Prophet Mohammad (PBUH) in the Noble Qur’an in sorat Al-Najm as:

The translation of the above verses is: 2. Your friend (i.e. Mohammad (PBUH)) has not gone astray and has not erred. 3. And he does not speak of his own desire. 4. Indeed it is only by inspiration. 5. Taught by one mighty in power (Allah (God) Almighty) The continuing miracles in the Noble Qur’an and way of Prophet Mohammad (PBUH) are testimonies to the truthfulness of the sayings of Prophet Mohammad (PBUH). Prophet Mohammad (PBUH) described the resurrection of humans on the Day of Judgment and we notice that his description contains the same information contained in the description of Allah (God) Almighty in the Noble Qur’an. This proves that Prophet Mohammad (PBUH) received his knowledge from Allah (God) Almighty and that his actions and sayings are the truth and that Allah (God) Almighty has sent his messenger as mercy for all that exists. In the sayings of Prophet Mohammad (PBUH) it is stated that humans will grow on the Day of Judgment as a mustard plant grows from its seed, as stated in the following sayings: • We are told by Malik from Abe Zanad from Araj from Abu Horaira that the messenger (PBUH) said: “The whole of the body of the son of Adam is eaten by the earth except the tailbone, from it the son of Adam is created and from it he will be assembled”. Sonan Abe Dawood • Abd Allah, my father told me from the messenger of Allah that he said: “Soil eats everything from a human except his tailbone, the Prophet is asked: what is the similitude of the tailbone? The Prophet answered: like a mustard seed, from it you will grow”. Mosnad Imam Ahmad. Allah (God) Almighty stated in sorat Al-Naml that all thanks to Allah (God) Almighty He will show people His signs out of mercy from Him. So that people will have strong faith in Allah (God) Almighty and follow His guidance because the objective of Allah (God) Almighty is the guidance of humans and not their punishment.

The translation of the above verse is: And say thanks to Allah, He will show you His signs and you will know them. .93 .And your Lord is not absent from what you do

The translation of the above verse is: And their last supplication is that all thanks and praise to Allah (God) Almighty .10 .the Lord of all that exists