Sri Shiridi Sai Baba An Integral Personality

JO^Œ~°∂ XHõ¯>Ë ‚’ ∞∑§ „ÒU We all are one

Sri Sirdi Sai Baba An Integral Personality By Janab Abdul Raheem Phone: 08672 - 251982

N +≤s¤ ™ê~ÚÉÏÉÏ Ñ¨iѨÓ~°‚ =ºH˜Î`«fiO

Translator into Hindi & English Preface writer in 3 languages Dr. Ch. Subba Rao, M.A., D.Litt.

Copies

: 1000

Year

: 2006

Published by : Sri Sirdi Sai Baba Dhyana Mandir Carcar Tota, Machilipatnam - 2 Krishna Dt., Andhra Pradesh

~°K«~Ú`« Printed by : Chandrakala Press Machilipatnam. Ph. 222446, 252333.

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OPQRSTU N +≤s¤ ™ê~ÚÉÏÉÏ Ñ¨iѨÓ~°‚ =ºH˜Î`«fiO üÊË Á‡Ê«U˸ ‚Ê߸ ’Ê’Ê ∞∑§ ¬Á⁄U¬Íáʸ √ÿÁÄÃàfl Sri Sirdi Sai Baba an integral personality

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D qâ◊fiO H˘xfl HÀ@¡ ã¨O=`«û~åŠѨÓ~°fiO, =∂#= *Ïu H˘xfl ÅHõ∆Å ã¨O=`«û~åŠѨÓ~°fiO Pq~°ƒùqOz#^Œx =∂#= xi‡`«"∞≥ #ÿ K«i„`« K≥ÑÙ¨ `«∂Ok. D QÆ_ä» Ñ· ™êfiÜ«∞OÉè∞í = =∞#∞=Ù <å\˜ "Õ^Œ ~°K«#‰õΩ +¨µ=∂~°∞ 40 "ÕÅ ã¨O=`«û~åŠѨÓ~°fi"Õ∞ D „ѨÑO¨ K«OÖ’ =∂#=ÙxH˜ =∂\Ï¡_OÕ ^Œ∞H˘Hõ ÉèÏ+¨ U~°Ê_ç#@∞¡, HÍÅ„Hõ=∞OÖ’ P ÉèÏ+¨H˘Hõ eÑ≤ (Script) ~°∂á⁄OkOѨ|_ç P eÑ≤Ö’ =∂#=Ù_»∞ `«# ÉèÏ"åÅ#∞, PÖ’K«#Å#∞, P^Œ~å≈Å#∞ „ѨHõ\ ˜ã¨∂Î K«i„`«‰õΩ <åOk ѨeH˜#@∞¡, P K«i„`Õ HÍÅ„Hõ=∞OÖ’ =∂#=*ÏuH˘Hõ „Ѩ`ºÕ Hõ`#« ∞ ã¨=∞‰õÄiÛ ÃÑ\˜#ì @∞¡ ѨÙ~å=ã¨∞Î âßGA˝Å∞ (Anthropologists) JOK«<å "Õã¨∞Î<åfl~°∞. qt+¨ì „áê}˜QÍ =∂#=Ù_»∞ ~¸ Éèí∂QÀà◊OÃÑ· ZѨC_»∞, ZHõ¯_» [x‡Oz =ÙO\Ï_»#∞ „Ѩâ◊fl Pã¨H˜ÎHõ~°"≥∞ÿ#^Œ<Õ K≥áêÊe. x*ÏxH© q+¨Ü«∞OÖ’ K«i„`«HÍ~°∞Å =∞^茺 UHÍaè„áêÜ«∞O ‰õΩ^Œ~°ÖË^Œ∞. J~Ú`Õ ÅHõ∆Å ã¨O=`«û~åŠѨÓ~°fiO D [QÆ`∞« #Î O^Œe [O`«∞ *Ï`«∞Å =∞^躌 ѨÙ\˜ì ÃÑiy# =∂#=Ù_»∞ =∂@ f~°∞, qK«H} ∆õ , =∞ǨÏ`åfiHÍOHõ∆ (ambition), ã¨OHõÅÊ ™ê^èŒ<å x~°`«∞Å HÍ~°}OQÍ `«# Ѩiã¨~åÅ #kèQÆq∞Oz ѨiѨÓ~°‚`« H˘~°‰õΩ „áê‰õΩÖÏ_»∞`«∂ ѨijʼnõΩ_»∞QÍ, Ѩiâ’^茉õΩ_»∞QÍ, ѨiÉèí∂+≤`«∞_»∞QÍ, Ѩi=∂i˚`«∞_»∞QÍ ~°∂ѨO^Œ∞H˘<åfl_»x K«i„`«HÍ~°∞Å x~°‚Ü«∞O. '[O`«∂<åO #~°[#‡ ^Œ∞~°É¡ Oíè — J#∞ P~ÀºH˜Î ~¸ HÍ~°}OQÍ<Õ U~°Ê_ç =ÙO@∞Ok. „w‰õΩ, DlѨÙì, ã≤iÜ«∂, K≥·<å, ÉèÏ~°`ü =O\˜ „ѨѨOK« „áêp# *Ï`«∞Å K«i„`« „QÆO^ä•ÅÖ’, Ü«¸^Œ∞, ¢ÔH·ã¨Î=, á¶ê~°ã‘, W™ê¡O, `å"À, +≤O`À =∞`åÅ "åi =∞`« „QÆO^ä•ÅÖ’, Ç≤ÏO^Œ∂ ѨÙ~å} QÍ^äŒÅÖ’ Ãã·`«O =∂#=*Ïu Ö’HÀ`«Î~° â◊‰õΩÎÅ „Ѩ"Õ∞Ü«∞O`À "≥Å∞QÆ∞#O^Œ∞H˘#fl@∞¡ =i‚OK«|_çOk. JO>Ë ^≥·= ã¨OHõÅÊO`À k=º â◊‰õΩÎÅ „Ѩ"Õ∞Ü«∞O`À qÅHõ∆}OQÍ XHÍ<˘HõѨC_»∞ „áê}˜HÀ\˜ Pq~°ƒùqOz#@∞¡ K≥ѨÊ|_ç#^Œ#fl=∂@.... J~Ú`Õ P^èŒ∞xHõ q*Ï˝#O (Modern Science) =∂„`«O ~¸ ^≥·=ã¨$+≤ì "å^•xfl (Divine theory of Creation) „Ѩ=∂}ÏÅ∞ Ö’Ñ≤Oz# HÍ~°}OQÍ TǨ[x`«"∞≥ #ÿ Hõ@∞ìH^õ QŒä Í (fiction) ÖˇH¯˜ Oz P"≥∂kOK«ÖHË õ áÈ~ÚOk. Jk Ѩiâ’^è<Œ å =¸ÅHõ"∞≥ #ÿ q*Ï˝# âßGO ^•fi~å D Ѩ$kèfiÃÑ#· ∞#fl [ÖÏâ◊Ü∂« ÅÖ’ <ÕK∞« ~°Öò ÃãÖˇH<∆õ £ P^è•~°OQÍ ÅHõÅ∆ ã¨O=`«û~åŠѨÓ~°fiO ã¨ÇϨ [OQÍ Pq~°ƒqù Oz# XHÍ<˘Hõ UHõ Hõ} rq #∞O_ç „Ñ¨Hõ$uHõ#∞QÆ∞}ºOQÍ ~¸ Éèí∂q∞ÃÑ·#∞#fl 10

r=~åã¨∞Åhfl ~°∂á⁄Ok#"Õ#x, P „Hõ=∞OÖ’ =∂#=Ù_˘Hõ qt+¨ì „áê}˜ Jx, J`«#∞ Ãã·`«O „ѨHõ$u ^èŒ~å‡#∞‰õÄÅ`« (Survival of the fittest) s`åº ã¨fi`«ó K«`∞« ëêÊ^Œ [O`«∞ ã≤u÷ #∞O_ç ~Ô O_»∞ KÕ`∞« Å`À, ~Ô O_»∞ HÍà◊`¡ À É∫kúHOõ QÍ tY~å„QÆ ™ê÷~ÚH˜ KÕi# Ѩi}`« „áê}˜ Jx x~°∂Ñ≤OѨ|_çOk. JÖÏ =∞#∞+¨º *Ïu ѨÙ@∞ìHõ ~Ú`«~° â◊‰õΩÎÅ „Ѩ"Õ∞Ü«∞O ÖˉõΩO_® ã¨Ç¨Ï[ Ѩi}Ï=∞ q^è•# (Evolution Hypothesis) Ѷ¨e`«=∞x `ÕeÛ K≥ѨÊ|_çOk. =∂#=*Ïu ѨÙ@∞ìHõ‰õΩ (Descent of man) =iÎOK«∞ ѨÓ~Àfi`«Î~åÅ q+¨Ü«∞OÖ’ ~¸ <å\˜ =∂#= „ѨѨOK«O POQÆ¡ *ÏfÜ«Ú_≥#· Kèå~Ô ã¡ π ~å|~°∞ì _®ifi<£ (1809–1882) =∞Ǩâ◊ÜÚ« xÔHO`À |∞∞}Ѩ_ç =ÙOk. _®ifi<£ 20 ã¨O=`«û~åÅ áê@∞ 30 ^ÕâßÅÖ’x 20000 r=~åã¨∞ÅÃÑ· [iÑ≤# Ѩiâ’^èŒ#ŠѶ¨e`«OQÍ `«# Ѩi}Ï=∞"å^ŒO (Theory of evolution) J#∞ r= ã≤^•úO`åxfl Ö’HÍxHõOkOKå_»∞. „ѨÜ≥∂QÍ`«‡Hõ"≥∞ÿ# „áê}˜ q*Ï˝# âßGO (Experimental Biology) Ö’ „Ѩg}∞Öˇ·# ÃÇÏq∞Åì<£, ÃãÊ#û~ü, ǨHõûÖË, ÃÇÏ„h"≥∂~°æ<£ =O\˜ "åÔ~O^Œ~À ~¸ Ѩi}Ï=∞ "å^•xH˜ ѨÙ+≤ìx=fi_»O [iyOk. „QÆÇ¨Ï q*Ï˝#OÖ’, YQÀà◊ q*Ï˝#OÖ’ Ü«ÚQÍO`«~° =∂~°∞ÊʼnõΩ HÍ~°}Éèí∂`«∞Öˇ·# H˘Ñ¨iflHõãπ (áÈÖˇO_»∞), „|∂<À, ÔQbeÜ≥∂ (W@b), #∂º@<£ (WOQÆ¡O_»∞) =∞Ǩâ◊Ü«ÚÅ=Öˇ KåÔ~¡ãπ _®ifi<£ =∞Ǩâ◊Ü«Ú_»∞ `«# „ѨÜ≥∂QÍ`«‡Hõ"≥∞ÿ# r=âßG Ѩiâ’^èŒ#Å ^•fi~å =∂#=Ùx ã¨fi`«O„`« =∞#∞QÆ_»H˘Hõ ã≤÷~°"≥∞ÿ# ÉèÏ+¨ºO K≥áêÊ_»xÑ≤ã¨∞ÎOk. =∂#= *Ïu ã¨fi`«O„`« =∞#∞QÆ_»HÍ™ê¯~°O HõeyOz# „áêHõ$uHõ â◊‰õΩÎÅ J^茺ܫ∞#O ^•fi~å "≥·*Ï˝x‰õΩÅ∞ „Ѩ„Ѩ^äŒ=∞OQÍ =∂#=Ù_»∞ P„Ѷ≤HÍÖ’x <≥·Å∞#n Ѩiã¨~åÅÖ’ Pq~°ƒùqOz ã¨Ç¨Ï„™êÉÏúÅ =º=kèÖ’ „ѨѨOK«OÖ’x #Å∞=¸ÅʼnõÄ =Å㨠áÈ~Ú#@∞¡ K≥ѨÊ|_»∞`«∂Ok. "≥Ú^Œ\ ˜ =∂#=Ù_»∞ P„Ѷ≤HÍÖ’ HÍHõ, 2 ÅHõ∆Å ã¨O=`«û~åŠѨÓ~°fiO ÉèÏ~°`«^Õâ◊=∞O^Œe PO„^茄Ѩ^ÕâòÖ’ (Hõ~°∂flÅ∞) "≥Å∞QÆ∞#O^Œ∞ H˘#fl@∞¡ H˘O^Œi Ѩiâ’^èŒ#Å∞ K≥ѨÙ`«∞<åfl~Ú. Wq HÍHõ Pk =∂#=Ù_»∞ (Human Origination) Jã¨Å∞ Éèí∂Ö’HõO "å_»∞ HÍ^Œx, ^Œ∂~°ã¨÷"≥∞ÿ# ~Ú`«~° „QÆǨÅ #∞O_ç XHÍ<˘HõѨC_»∞ Éèí∂„QÆǨÏO ÃÑ·H˜ „Ѩ"ÕtOz# |∞kú rqÜ«∞x (Rational Being) H˘O^Œi Ѩiâ’^èŒ#Å∞ K≥ѨÙ`«∞<åfl~Ú. P¢¿ãìeÜ«∂, J"≥∞iHÍ, ~°ëêº=O\˜ J„QÆ~å*ϺŠ<å™ê ˆHO„^•Å∞ ~¸ q+¨Ü«∞OÃÑ· H˘xfl "åã¨Î"åÅ#∞ ¿ãHõiOz ÃÑ@∞ìH˘#fl@∞¡ `≥Å∞ã¨∂ÎOk. (See Vasistha Darsan, P.No.6 by Dr. Ch. Subba Rao) 11

D Ѩ$käfiÃÑ· Ju n~°…HÍb# „áê}˜ J#O`« r=# Ü«∂„`«Ö’ ÉèÏQÆOQÍ ÃÑiy# =∂#=Ùx r=# Ü«∂„`« x*ÏxH˘Hõ z#fl =∞lb. „áê}˜ =∞#∞QÆ_»‰õΩ *ˇOk# qÅHõ∆} K«i„`«Ö’ J`«x^˘Hõ z#fl J^蕺ܫ∞O =∂„`«"Õ∞ J~Ú<å "≥Ú`«ÎO K«i„`«Hõk r=<å_çQÍ<Õ xezáÈ~ÚOk. =∂#=Ùx =∞#∞QÆ_»H˜O`« „áê^è•#ºO HõÅQÆ_»OÖ’ ÉèÏ~°fÜ«ÚÅ "Õ^Œ"å Ü«∞O x~°fiÇ≤ÏOz# áê„`« Jq㨇~°}©Ü«∞=∞x K≥áêÊe. ÉèÏ~°fÜ«∞ rq`åxHõk r=<å_ç. XHõ q^èOŒ QÍ "Õ^OŒ ™êO㨯 $uHõ qÅ∞=Å∞ QÆÅ „ѨѨOK« =∂#= *Ïu K«i„`«‰õΩ ã¨∂ÊùiÎxzÛ# P~°¬ q*Ï˝# ã¨OѨ^Œ. "Õ^Œ"å}˜ =∂#= „ѨÑO¨ K«OÖ’x q*Ï˝# „™È`«ã∞¨ ûÅxfl\˜H˜ „áêux^躌 O =Ç≤Ïã¨∞#Î fl ^Œ#_»OÖ’ ‰õÄ_» Juâ◊Ü≥∂H˜Î ÖË^ŒO\Ï#∞. ‘‘The Vedas stand alone in their soliltary

_®ifi<£ qHÍã¨"å^Œ ã≤^•úO`«O „ѨHÍ~°O <åÅ∞QÆ∞ HÍà◊¡ [O`«∞ ã≤÷u #∞O_ç XHõ ^Œâ◊Ö’ „Hõ=∂#∞QÆ`«OQÍ Ô~O_»∞ HÍà◊√¡, Ô~O_»∞ KÕ`«∞Å`À q"ÕHõÜ«Ú`«"≥∞ÿ# =∂#= ^ÕǨ#flO^Œ∞H˘#fl `«~°∞"å`« K«i„`«Ö’ =∂#=Ù_»∞ "≥Ú^Œ\ ˜™êiQÍ `«# Jx`«~° ™ê^茺"≥∞ÿ# ÉèÏ"å`«‡Hõ „Ѩ[˝#∞ „Ѩ^Œi≈OK«QÆeyOk ~¸ "Õ^Œ~°K«#Ö’<Õ##∞ q+¨Ü«∞O QÆ=∞xOK«^ŒyOk. Hõ#∞Hõ<Õ |∞∞ˆQfi^•xfl „Ѩ^äŒ=∞OQÍ [~°‡<£ ÉèÏ+¨Ö’ Hõ#∞=kOz# ~åÅ∞Êù„yѶπÎ (Ralf Gripth) =∞Ǩâ◊Ü«Ú_»∞ „QÆO^äŒ Ñ‘iîHõÖ’ `«# J^茺ܫ∞# ѨÓ~°fiHõ"≥∞ÿ# Jaè=∞`åxflÖÏ `≥eÜ«∞*ˇáêÊ_»∞ – Indian Veda is the first word spoken by the man on the earth. JÖÏ<Õ ~¸ "Õ^Œ |∞∞‰õΩ¯Å#∞ „ÃÑO¶ z ÉèÏ+¨Ö’Hõ#∞=kOz# |~åflѶ,π ÖÏOQÍ¡~¸ãπÅ∞, POQÆ¡ ÉèÏ+¨Ö’Hõ#∞=kOz# qÅû<£, =∂‰õΩû=ÚÅ¡~∞° ¡ Ãã`· O« ÉèÏ~°fÜ«ÚÅ "Õ^Œ "å Ü«∞ "≥t· ëêì ºxfl „ѨâO◊ ã≤OK«_O» [iyOk. JÖÏ "ÕÅ ã¨O=`«û~åŠѨÓ~°fiO ÉèÏ~°`« Éèí∂q∞ÃÑ· "≥Å∞QÆ∞#O^Œ∞‰õΩ#fl |∞∞+≤ „áÈHõÎ"≥∞ÿ# "Õ^ŒO =∂#=`å ^Œ$HõÊ^ä•xfl, =∂#= ^èŒ~å‡xfl, =∂#= Hõ~°Î"åºxfl ^Õâ◊^ÕâßÅ =∂#=ÙʼnõΩ ѨiK«Ü«∞O KÕã≤ ^èŒ#º`«#O^Œ∞H˘Ok. Jã¨`À=∂ ã¨^Œæ=∞Ü«∞ `«=∞™È=∂ *’ºu~°æ=∞Ü«∞ =∞$`Àº~å‡ J=∞$`«OQÆ=∞Ü«∞ – Wk "Õ^Œ ã¨O^Õâ◊O P~°¬`åfixfl á⁄Ok# P<å\˜ =∞x+≤ ™ê\˜ =∂#= Ö’HÍxH˜zÛ# =∞ǨÏ`«ûO^ÕâO◊ ~¸<å\˜H© J#∞=~°hÎ Ü«∞"Õ∞. ѨÓiÎ „ѨÜ∂≥ [#^•Ü«∞Hõ"∞≥ #ÿ ã¨`º« =∂~°æ

„Ѩâ◊ã≤Îx, ^èŒ~°‡ =∂~°æ „Ѩâ◊ã≤Îx, Hõ~°‡ =∂~°æ „Ѩâ◊ã≤Îx ã¨Ç¨Ï„™êÉÏÌŠѨÓ~°fi"Õ∞ HÍOu `«~°QÆx suÖ’ Ö’HÍxHõOkOz# "å_»∞ "≥·kHõ |∞∞+≤. PǨ~°O H˘~°‰õΩ rqOK«Hõ, rqOKÕO^Œ∞‰õΩ =∂„`«"Õ∞ PǨ~°O fã≤H˘O@∂, ~¸ rq`«O #â◊fi~°"≥∞ÿ#^Œ#∞ x*Ïxfl `≥eã≤H˘x, xëêª=¸ÅHõ"≥∞ÿ# xi¡Ñ¨Î =∞#ã¨Î`«fiO`À P^Œ~°≈ rq`«O QÆ_»∞Ѩ٠"å_»∞ |∞∞+≤ JxÑ≤OK«∞H˘#QÆÅ_»∞. |∞∞+≤^èŒ~°‡"Õ∞ P~°¬ ^èŒ~°‡O. D P~°¬O ^•fi~å `«Ñ¨™êû^èŒ# KÕã≤, Pâ◊Ü«∞ ã≤kúQÍ JfO„kÜ«∞ q+¨Ü«∂ÅÃÑ· Ü«∞^•~°÷ *Ï˝<åxfl ã¨OáêkOz, `«^•fi~å l`ÕO„kÜ«Ú_»∞, ã≤÷`«„ѨA˝_»∞ HÍQÆe#"å_»∞ =∞ǨÏi¬ JxÑ≤OK«∞H˘O\Ï_»∞. =∞ǨÏ~°∞¬Å‰õΩ „Ѩ[˝ (intellectuality) J<Õk ã¨Ç¨Ï[OQÍ JÅ=_»∞`«∞Ok. D „Ѩ[˝ =∞ǨÏ~°∞¬Å‰õΩ P~°¬^Œ$+≤ìx „Ѩ™êkã¨∞ÎOk. P~°¬ ^Œ$+≤ì<Õ "åº=ǨiHõOQÍ Ü≥∂QÆ^Œ$+≤ì (ascetic view) Jx ‰õÄ_® JO\Ï~°∞. =∞ǨÏ~°∞¬Å ã¨fiÉèÏ"åÅ∞ "≥·kHõ ™êÇ≤Ï`«ºOÖ’ Éèí=ºOQÍ z„uOK«|_ç =ÙO\Ï~Ú. „Ѩ`ÕºH˜Oz ~¸ q+¨Ü«∞OÖ’ =∞#O QÆ=∞xOK«=Åã≤# JOâßeq – =∞ǨÏi¬ JO^èŒ qâßfi™êÅ#∞ „ѨɒkèOK«∞ =∞`« „Ѩ=HõÎ (Prophet) HÍ^Œ∞. JÖÏ<Õ =∞`åÅ#∞ H˜OK«Ñ¨~°K«∞ <åã≤ΉõΩ_»∞ HÍ^Œ∞. =∂#=Ùx PÖ’K«#ÅÃÑ· q*Ï˝#Ѩ٠"≥Å∞QÆ∞Å#∞ „Ѩãi¨ OѨ*Ü Ë ∞« QÆÅ k=º =ºH˜`Î fi« O PÜ«∞#k. J`åºâ◊ʼnõΩ, ^Œ∞~åâ◊ʼnõΩ, Ö’ÉèíÖÏÉèÏʼnõΩ Ö’#=Ù`«∞#fl ™ê=∂#∞ºx P^蕺u‡Hõ ^Œ∞~°ƒÅ`«Å<å^è•~°O KÕã≤H˘x `«# rq`«OÖ’ Éè’QÆ=$uÎx (Sybaritism) ÃÑOK«∞H˘#|∂#∞ ‰õΩǨÏ<å™êfi=ÚÅ "å~°∞ (Sanctimonious Sanyasi) HÍ^Œ∞. J`«#∞ ã¨OѶ¨∞ „âıÜ«∞ã¨∞û#∞ ÅH˜∆Oz =ºH˜ÎÖ’ áêѨcèux, ã¨^Œú~°‡ x~°ux, Hõ~°Î=º x+¨ª#∞ „ѨɒkèOK«QÆÅ `åºQÆ^èŒ#∞_»∞. PÜ«∞# ^≥·= „Ѩã¨H˜Î HõO>Ë q∞#flQÍ r=„Ѩã¨H˜Î Ѩ@¡ Pã¨H˜Îx „Ѩ^Œi≈OK«QÆÅ nèâße. =∞ǨÏi¬H˜ *Ïu–‰õΩÅ–=∞`«–=~°‚–=~°æ ÉèË^•Å∞O_»=Ù. PÜ«∞# =∞`«–‰õΩÅ =º=ã¨÷Å Hõf`«∞_»∞. xÜ«∞=∞|^Œú"≥∞ÿ# ™êOѶ≤∞Hõ =º=ã¨÷#∞ "åOzèOK«∞ ^èŒ~°‡A˝_»∞. =∞ǨÏi¬ PÖ’K«#Ö’¡ JǨÏOHÍ~åxfl, PK«~°}Ö’ P_»O|~åÅ#∞ [~ÚOz# ã≤÷`«„ѨA˝_≥· =ÙO\Ï_»∞. =∞ǨÏi¬ `åufiHõ – "≥*· Ï˝xHõ ^Œ$HõÊ^ä•Å#∞ HÍ^Œ#QÆÅ KèåO^Œã∞¨ _»∞ QÍ^Œ∞, =∂#"åÉèí∞º^ŒÜ«∞ xˆ~fl`« (Resolver of regenration). Wk =∞# ã¨<å`«# ^è•i‡Hõ =º=ã¨Ö÷ ’ =∂#º`«#O^Œ∞H˘O@∞#fl =∂#= ^è~Œ ‡° O. Wk =∞`« =º=ã¨Å÷ Ö’ rqã¨∞#Î fl „Ѩu XHõ¯xH˜ É’^èŒQÆ=∞º"≥∞ÿ# q+¨Ü«∞=∞<Õ K≥áêÊe. Wk J*Ï˝#O #∞O_ç =∞x+≤x q*Ï˝#O "≥Ñ· Ù¨ ‰õΩ ѨÜ∞« xOѨ*Ü Ë Ú« ã¨fiÉèÏ=O QÆÅ "≥·*Ï˝xHõ Ü«ÚQÆO. <Õ\ ˜ =∞#∞+¨º rq`«O Éè∫uHõ q*Ï˝# „ѨÉèÏq`«O. "≥·*Ï˝xHõ

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splendour, serving as a beacon of divine light for the onward march of Humanity’’ (Dr. Annie Besant)

Ѩiâ’^èŒ#Å∞ =∂#= rq`«Ñ¨Ù ã¨fiÉèÏ"åxfl, ~°∂áêxfl, ÅH∆ͺxfl J#∂ǨϺ suÖ’ =∂iÛ ÃÑ\˜ì# "≥·#O JO^ŒiH© `≥eã≤#^Õ. „Ѩ`ÕºH˜Oz 18= â◊`å|ÌOÖ’ S~Àáê ^ÕâßÅÖ’ „áêÑ≤ÎOz# "≥·*Ï˝xHõ qѨ¡=O (Scientific Revolution) J<Õk =∂#= rq`«O HÀ~°^Œy#, HÀ~°=Åã≤# ™œHõ~åºÅ#∞ ã¨=∞‰õÄ~°Û_»O`À áê@∞ Jk =∂#= rq`«OÖ’x ~å[H©Ü«∞ qѨ¡=O (Political Revolution), áêi„âßq∞Hõ qѨ¡=O (Industrial Revolution), ™êO㨯 $uHõ qѨ¡=O (Cultural Revolution), â‹·H˜∆Hõ qѨ¡=O (Educational Revolution) =O\˜ =∞iH˘xfl qѨ¡"åʼnõΩ, JO>Ë =∂~°∞ =∂~°∞ÊʼnõΩ P^è•~°Éèí∂`«"≥∞ÿOk. Hõ#∞Hõ<Õ =∂#= *Ïu *ÏQÆ$ux (Social regeneration) qâı + ≤ O z =∂#=Ù_ô "≥ · * Ï˝ x Hõ ^Œ $ Hõ Ê ^ä • #flÅ =~° K « ∞ H˘#_» O Ö’<Õ Ñ¨ijeOK«=Åã≤ =ÙO@∞Ok. =∂#=ÙxÖ’ "≥·*Ï˝xHõ ^Œ$HõÊ^äŒO Ö’Ñ≤Oz# KÀ@ J`«xH˜ „áêÑ≤ÎOz# "≥·*Ï˝xHõ ã≤^Œ∞úÅ∞ (achievements), ™œHõ~åºÅ∞ (Facilities) „ѨÜ≥∂[#Hõ~°"≥∞ÿ#=x K≥Ñ¨Ê gÅ∞O_»^Œ∞. "≥·*Ï˝xHõ ^Œ$HõÊ^äŒ"Õ∞ J`«x *ÏQÆ$uH˜, JÉèí∞º^ŒÜ«∂xH˜ w@∞~å~Ú Jx K≥ѨCHÀ"åe. D QÆ_»¤ÃÑ· "ÕÅ ã¨O=`«û~åŠѨÓ~°fiO P~°¬ q*Ï˝#O „ѨɒkèOz# '`«=∞™È=∂ *’ºu~°æ=∞Ü«∞— J#∞ r=# ã¨∂„`« ã¨OÇ≤Ï`«‰õΩ Ѩ~°=∂^Œ~°≈O ‰õÄ_» ~¸ "≥ÅHõ@~ì åx "≥*· Ï˝xHõ ^Œ$HõÊ^ä"Œ ∞Õ ##_»OÖ’ J`«∞ºH˜Î ÖË^∞Œ . =∞`åK«~}° Ö’ P<å\˜H© ¿Ñ~°∞‰õΩáÈ~Ú# Jaè=$kú x~À^èHŒ "õ ∞≥ #ÿ KèåO^Œã¨ ^èÀ~°}∞Å#∞ KèkÕ OK«_O» Ö’ =∂#=Ùx ~¸ "≥·*Ï˝xHõ ^Œ$HõÊ^äŒO x~å‡}Ï`«‡Hõ"≥∞ÿ# áê„`«#∞ áÈ+≤OK«QÆÅ^Œx K≥áêÊe. Hõ#∞Hõ =∂#=Ù_» ∞ Éè ∫ uHõ q*Ï˝ # O „Ѩ ™ êkOz# 㨠∞ YHõ ~ ° " ≥ ∞ ÿ # ™ê^è Œ < åÅ#∞ qxÜ≥∂yOK«∞H˘#_»O`À ã¨O`«∞+≤ì Ѩ_»Hõ `å#∞ `«# rq`«OÖ’ P q*Ï˝#O =∞#HõÅ=_»*ãË ∞¨ #Î fl "≥*· Ï˝xHõ ^Œ$HõÊ^ä•xfl =∂„`«O J=â◊ºOÉèÏ=º=∞#∞H˘x PK«~}° Ö’ ÃÑ\Ïìe. Wk D<å\˜ =∂#= rq`«Ñ¨Ù Ѩ~°=∂=kè J#_»O ã¨=∞O[ã¨=∞#∞ H˘O\Ï#∞. nxx Ü≥∂y J~°qO^ŒÑ¶¨∞’+π ~ÚÖÏ "åºMϺxOKå_»∞ – The World

Ѷe¨ `«OQÍ<Õ P^è∞Œ xHõ Ü«ÚQÆOÖ’ "≥*· Ï˝xHõ Ѩiâ’^è#Œ Å∞ "≥Å∞QÆ∞#O^Œ∞H˘#fl `«~∞° "å`« ÉèÏ~°`« ^Õâ◊OÖ’ ÉÏÉÏÅ ÉèíH˜Î ã¨O„Ѩ^•Ü«∞O q*Ï˝#Ѩ٠"≥Å∞QÆ∞Å#O^Œ∞H˘Ok. D "≥Å∞QÆ∞Å „Ѩ™ê~åxHÍ^Œ∞º_»∞ ÉèÏ~°`«^Õâ◊OÖ’ =∞^茺 Ü«Úw# Ç≤ÏOn =∞ǨHõq, x~°∞æ} „|Ǩχ*Ï˝x =∞Ǩ`å‡ Hõc~°∞^•ã¨∞. DÜ«∞# x["≥∞ÿ# =∂#= ^èŒ~å‡xfl P^蕺u‡HõOQÍ qâı¡+≤ã¨∂Î QÆ∞}jÅ∞_≥·# =∂#=Ùx 㨢`«Ê=~°Î#"Õ∞ =∂#=*ÏuH˘Hõ `«~Q° xÆ ã¨OѨ^Œ J<åfl_»∞. ÉèHí –Î˜ *Ï˝#– "≥~· åQͺÅ`À ã¨Ç¨ ã¨~fi° ã¨OѨ^ÅŒ ∞ =∂#=Ùx jÅã¨OѨ^Œ‰õΩ (Honesty or integrity) ™ê\˜~å=<åfl_»∞. ‡ÊË‹fl¢Ã ‚’‚ ’«UÊ ‚fl¸ ⁄Uß ∑§Ë πÊÁŸ – ÃËŸ ‹Ù∑§ ∑§Ë ‚¢¬ŒÊ ⁄U„UË ‡ÊË‹ ◊¥ •ÊÁŸ H

=∂#= rq`«OÖ’ ã¨O„Ѩ^•Ü«∞Ѩ~O° QÍ JO^è`Œ åfixH˜, J<åÖ’K«#`åfixH˜, Jq"ÕHÍxH˜ „áê^è•#ºq∞ã¨∞Î#fl =∞`«O (Religion) qkè ÖËx Ѩiã≤÷uÖ’ "≥·*Ï˝xHõ Ѩiâ’^èŒ#ʼnõΩ `«Å=Oz `«# #=∞‡HÍÅ#∞, `«# „Ѩɒ^è•Å#∞ ã¨_»eOK«∞H˘# =Åã≤ =zÛOk. JO>Ë ~¸ "≥·*Ï˝xHõ Ѩiâ’^èŒ#Å „ѨÉèÏ=O HÍ~°}OQÍ<Õ =∞`«O `«# ã¨Ç¨Ï„™êÉÏÌÅ ^Œ∞~°aè=∂<åxfl (prejudice) HÀÖ’Ê=Åã≤ =zÛOk. nx

„|Ǩχ*Ï˝x Hõc~°∞ „Ѩɒ^è•ÅÖ’ =∞`« KèåO^Œã¨"å^Œ ^èÀ~°}∞ÅÃÑ· q*Ï˝#"å^ŒÑÙ¨ "≥Å∞QÆ∞Å q[Ü«∞O ã¨Ê+¨Oì QÍ QÀK«iã¨∞OÎ k. g\˜x =∂#=Ùx "≥*· Ï˝xHõ ^Œ$HõÊ^äŒÑ¨Ù KèåÜ«∞Å∞QÍ<Õ Ñ¨iQÆ}˜OѨ=Åã≤ =ÙO@∞Ok. =∞Ǩ`å‡ Hõc~°∞ Ѩ~=° ∞ѨkOz# +¨µ=∂~°∞ 320 ã¨O=`«û~åʼnõΩ ÉèÏ~°`^« âÕ ◊ =∞O^Œe =∞Ǩ~åR „áêO`«OÖ’ ts¤ ™ê~ÚÉÏÉÏ J=`«iOKå_»∞ (1838). P<å\˜H˜ „ѨѨOK« =∂#= r=#O ~å[H©Ü«∞, áêi„âßq∞Hõ, "≥·*Ï˝xHõ qѨ¡"åÅ#O^Œ∞H˘x =ÙOk. „Ѩ`ÕºH˜Oz áêi„âßq∞Hõ – "≥·*Ï˝xHõ qѨ¡"åÅ∞ ^≥·#Ok# =∂#= rq`«Ñ¨Ù ~°∂Ѩ٠ˆ~YÅ<Õ =∂iÛÃÑ@ì_»O [iyOk. N ™ê~ÚÉÏÉÏ ã¨OkèÜ«ÚQÆOÖ’ J=`«iOKå_»∞. DÜ«∞# P~°¬ ã¨O„Ѩ^•Ü«∂xfl ѨÙ}˜H˜ ѨÙK«∞ÛH˘#fl =∞ǨÏi¬ ѨÙOQÆ=Ù_»∞. 'Jã¨`À=∂ ã¨^Œæ=∞Ü«∞, `«=∞™È=∂ *’ºu~°æ=∞Ü«∞— J#∞ LѨx+¨^•fi}˜Hõ#∞QÆ∞}OQÍ `«# rq`åxfl `å#∞ =∞ÅK«∞H˘x J@∞ÃÑ· =∂#=ÙÅ rq`åÅ#∞ =∞ÅK« Ü«∞uflOz# ѨÙ}ºjÅ∞_»∞. ÉÏ^茺`åÜ«Ú`« =∞#ã¨Î`«fiO (Responsible mind) xO_ç# ^≥·= ÉèÏ=# P^è•~°OQÍ =∂#=ÙʼnõΩ ã¨Ç¨Ï#O, ™œ„ÉèÏ`«$`«fiO, ¿ã"å ÉèÏ=#, `åºQÆ x~°u, Hõ~°Î=º x+¨ª, „Hõ=∞tHõ∆} =O\˜ ã¨^∞Œ }æ ÏÅ`À ‰õÄ_ç# =∂#= ^è~Œ å‡xfl „ѨɒkèOKå_ôÜ∞« #. ™ê~¸<å^ä∞Œ x =∞#∞QÆ_‰» Ωõ Ѩ~°=∞ÅHõ∆ ºO =∞x+≤x =ÚO^Œ∞ J=ÅHõ∆}ÏÅHõf`«"≥∞ÿ# =∞x+≤QÍ, =∂#∞ºxQÍ ~°∂á⁄OkOz `«^•fi~å J`«}˜fl ^≥·=`«fiO "≥·Ñ¨Ù‰õΩ ѨÙ~ÀQÆq∞OѨ *ËÜ«∞_»"Õ∞. =∞ÅK« | _ç # [_» O r"å#flO^Œ ∞ H˘O@∞Ok, =∞ÅK« | _ç # rq ["å#flO^Œ∞H˘O\Ï_»#∞ P~ÀºH˜Î##∞ã¨iOz N ™ê~¸ÉÏÉÏ ™ê\˜ =∂#=ÙÅ#∞ q*Ï˝# ã¨=∞‡`«"≥∞ÿ# "≥Å∞QÆ∞ÅHõ#∞QÆ∞}OQÍ fiÛk^ŒÌ_®xfl `«# P^Œ~°≈OQÍ Z#∞flH˘#fl"å_»∞. "åiÖ’ PÜ«∞# ^•#=`åfixfl ѨiǨÏiOz =∂#=`åfixfl

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15

Society can not be reformed except by the reformation of the mind of the man and the mind of the world.

ÃÑOKå_»∞, ^≥=· `åfixfl „áÈ`«ûÇ≤ÏOKå_»∞. =∞#∞+¨º r=<åxH˜ =iÎOK«∞ ™ê~¸<å^ä∞Œ x P^Œ~å≈Å∞ =∂#= *ÏuˆH =∞ǨÏ^•^Œ~å≈Å∞. JÉè∞í º^ŒÜ∞« =∂~°Oæ ÃÑ#· ∞#fl =∂#=ÙʼnõΩ =∂~°æ^Œ~°≈HÍÅ∞. ™ê~ÚÉÏÉÏQÍ~°∞ ɡ·aÖò, ‰õΩ~å<£ =O\˜ Ѩq„`« „QÆO^ä•Å`À áê@∞ Ç≤ÏO^Œ∞=ÙÅ "Õ^•O`«O, LѨx+¨`∞« ÅÎ ÃÑ· ZO`À qâߊǨÏ$^ŒÜ∞« O`À KÕã#≤ "åºYºÅ∞ =∞##O KÕã≤H˘#^Œy#q. PÜ«∞# ÉèíQÆ=næ`«#∞ QÆ∞iOz QÍx, =∂#= *Ïu ‰õΩѨHõiOK«=Åã≤# q^Œº#∞ QÆ∞iOz QÍx K≥Ñ≤Ê# =∂@Å∞ =∂#= ^èŒ~å‡xfl =∞Ç≤Ï=∂xfi`«O KÕâß~Ú. ÉÏÉÏ „ѨÑO¨ K«OÖ’x „Ѩ=ÚY =∞`åÅ#∞ J<å^Œ~° ^Œ$+≤Öì ’ K«∂_»ÖË^Œ∞. `åufiHõOQÍ =∞`åÅ∞ `«‰õΩ¯= ™ê÷~ÚÖ’ #∞<åfl "åiH˜ `«=∞ `«=∞ =∞`åÅÃÑ· ѨiѨÓ~°‚ qâßfiã¨O ‰õΩki =ÙO@∞Ok. Wk ã¨Ç¨Ï[O. ™ê~ÚÉÏÉÏ JO@∂O_Õ"å~°∞ ÉèíQÆ=O`«∞xÃÑ· qâßfiã¨O J<Õk Jxfl =∞`åÅÖ’ XHõ\ ˜QÍ<Õ =ÙO@∞O^Œx, Jxfl =∞`åʼnõΩ J^Õ QÆ=∞ºO Jx. QÆ=∞xOK«^Œy# qâı+¨"Õ∞=∞O>Ë =∂#=ÙxÖ’ HÍ~°}ÏÅHõO^Œx #=∞‡HÍÅ#∞ áÈ+≤ã¨∞Î#fl ã¨OH©~°‚ =∞`åÅ∞ H˘xfl =∂#gÜ«∞ qÅ∞=Å s`åº ™ê=∂lHõ ѨÙ~Àaè=$kúH˜ `À_»Ê_»*ÏÅ=x PÜ«∞# JÉèí∞º^ŒÜ«∂`«‡Hõ ã≤^•úO`«O K≥ѨÙ`«∂Ok. PÜ«∞# ã¨`«ºO J<Õk ZšѨC_»∞ ã≤÷~°OQÍ =ÙO_Õ^Œx, J~Ú`Õ Ñ¨O_ç`«∞Å∞ ^•xfl `«=∞ `«=∞ J=QÍǨÏ#ʼnõ#∞‰õÄÅOQÍ Ñ¨iѨiq^è•Å „Ѩuáêkã¨∂Î =ÙO\Ï~°x, JÖψQ ÉèíQÆ=O`«∞_»∞ QÍx, ^èŒ~°‡O QÍx, =∂#= ǨÏ$^ŒÜ«∞O QÍx `åufiHõOQÍ XˆH ~°∂ѨOÖ’ ã≤÷~°"≥∞ÿ# qÅ∞=Å∞ Hõey =ÙO\ÏÜ«∞x Jaè„áêÜ«∞Ѩ_Õ"å~°∞. =∞`åÅhfl ~¸ ã≤÷~° ã¨`«ºO "≥·Ñ¨Ù‰õΩ "Õ~°∞ "Õ~°∞ =∂~åæÅÖ’ Ѩܫ∞xã¨∂Î =ÙO\ÏÜ«∞x N ™ê~Ú<å^äŒ∞x „Ѩɒ^è•Å ™ê~°O. „ѨÜ∂≥ [#Hõ~"° ∞≥ #ÿ q^•º q^è•#O ^•fi~å =∂#=Ù_»∞ qâı+O≤ z <≥u· HõOQÍ, ^è•i‡HõOQÍ, P^蕺u‡HõOQÍ B#fl`åº#flO^Œ∞H˘#QÆÅ_»<Õk ™ê~Ú<å^äŒ∞x #=∞‡HõO. PÜ«∞# „Ѩɒ^è•ÅHÍ^è•~°O ~¸ #q∞‡ˆH. q^Œº =∂#=ÙxÖ’ âßOuHÍ=ÚHõ`«, x[=~°Î#O, `åºQÆx~°u, ™êOѶ≤∞Hõ =∞#ã¨Î`«fiO, qâßÅ ^Œ$HõÊ^äŒO J#∞ ÅHõ∆}ÏÅ#∞ „áÈ`«ûÇ≤Ïã¨∂Î J`«xx ã¨=Ú#fl`«∞xQÍ fiÛ k^Œ_Ì O» Ö’ ã¨ÇϨ HõiOKåÅ<Õk ÉÏÉÏQÍi Pâ◊Ü∞« O. D Pâ◊Ü∞« "Õ∞ PÜ«∞# É’^è#Œ ÅHÍ^è•~°O. PÜ«∞# QÆ`« â◊`åÉÏÌxH˜ ѨÓ~°fi"Õ∞ Ѩq„`«`« Ö’Ñ≤Oz# ~å[H©Ü«∂Å∞, =∂#=`«fiO Ö’Ñ≤Oz# q*Ï˝<åaè=$kú, hu x*Ï~ÚfÅ#∞ H˜OK«Ñ¨~°z# ^èŒ#ã¨OѨ^ŒÅ∞, ã¨^Œfi~°Î<åxfl=fix K«^Œ∞=Ù ã¨O^茺Å∞ x~°∞ѨÜ≥∂QÍÅx, =∂#=*ÏuHõq Ǩx„Ѩ^Œ"≥∞ÿ#=x „ѨɒkèOK«_»O [iyOk. ™ê~åOâ◊OQÍ K≥áêÊÅO>Ë ts¤ ™ê~ÚÉÏÉÏ ^è•i‡Hõ ã¨O^ÕâßÅ∞ KåÖÏ=~°‰Ωõ Ãã‰õΩºÅ~ü 16

q^è•<åÅHõ#∞QÆ∞}OQÍ JÉèí∞º^ŒÜ«∂`«‡Hõ"≥∞ÿ#=x K≥áêÊe. PÜ«∞# `«# É’^èŒ#Å ^•fi~å, PK«~°} ^•fi~å =∂#=Ù_»∞ ã¨^• ™ê\˜ =∂#=Ùx „âıÜ«∞ã¨∞û#∞ HÀ~°∞`«∂ ™ê^茺Ѩ_ç #O`«Ö’ P „âıÜ«∞ã¨∞û H˘~°‰õΩ áê@∞Ѩ_»∞`«∂ rqOKåÅx K≥áêÊ_»∞. ÉèÏ~°`«*Ïu `«# K«i„`«Ö’ =∂#=*Ïu ã¨∞YâßO`«∞ʼnõΩ ã¨Ç¨ÏHõiOK«QÆÅ l`ÕO„kÜ«ÚÅ∞, ã≤÷`«„ѨA˝Å∞, ã¨OѶ¨∞¿ã"å^èŒ#∞Å∞ J~Ú# =∞ǨѨÙ~°∞+¨µÅ#∞, =∞Ǩ`«∞‡Å#∞, ÉÏÉÏÅ#∞, ѨÙ}Ϻ`«∞‡Å#∞ ZO^Œi<À „Ѩ™êkOzOk. "å~°O^Œ~°∞ `«=∞ `«=∞ HÍÖÏÅÖ’ JÉèí∞º^ŒÜ«∞ =¸ÅHõ"≥∞ÿ# ^èŒ~å‡xfl „ѨɒkèOz "≥àÏ¡~°∞. N ts¤ ™ê~ÚÉÏÉÏ x[OQÍ J@∞=O\˜ ѨÙ}Ϻ`«∞‡ÅÖ’ XHõ~∞° . *Ï`«∞Å =∞^躌 , =∞`åÅ =∞^躌 , =~åæÅ =∞^躌 , =~å‚Å =∞^躌 , `«~Q° `Æ ∞« Å =∞^躌 , Ǩϟ^•Å =∞^躌 âßOuÜ«Ú`«"∞≥ #ÿ ã¨^•ƒù=<åã≤÷ux „Ѩɒkèã¨∂Î N ™ê~ÚÉÏÉÏ =∞x+≤Ö’ hux, x*Ï~Úfx ѨÓiOKå_»∞. Ö∫H˜Hõ r=<åxH˜ =iÎOK«∞ PÜ«∞# P^蕺u‡Hõ ã¨O^ÕâßÅ∞ ZO`À qÅ∞"≥·#qQÍ Q“~°qOѨ|_»∞`«∞<åfl~Ú. PÜ«∞# „ѨɒkèOz# "å\˜Ö’ ^蕺# zO`«#HõO>Ë *Ï˝# zO`«#, Ѩ~°Ç≤Ï`« ÉèÏ=# q∞#fl, ã¨∞Y Éè’QÍÅ HõO>Ë ™êfi~°÷ `åºQÆ x~°u q∞#fl, ÉèíH˜Î ÉèÏ=# HõO>Ë ÉÏ^茺`åÜ«Ú`« ÉèÏ=# "Õ∞Å∞ J<Õq H˘xfl qÅ∞"≥·# LѨ^ÕâßÅ∞. ^≥·= ѨÓ[Å HõO>Ë ™ê\˜ =∂#=Ù#‰õΩ KÕÜ«Ú x™êfi~°÷ ¿ã=Å∞ ÃÇÏK«∞Û Ñ¨Ù}º„Ѩ^•Åx „ѨɒkèOK«_O» =∂#=`å =∂~°Oæ ÃÑ· PÜ«∞# "Õã#≤ =ÚO^Œ_»∞QÆ<Õ K≥áêÊe. x*Ï~Úf Ѩ~°∞_»∞QÍ, "åQÍ_»O|~åxfl Hõ\ ˜ìÃÑ\˜ì =∞x+≤ ™ê\˜"åi‰õΩѨÜ≥∂QÆѨ_Õ@∞¡QÍ `«# rq`åxfl =∞ÅK«∞H˘#=Öˇ#x N ÉÏÉÏ Ñ¨^Õ Ñ¨^Õ `å<åK«iOz „ѨɒkèOK«_»O QÆ=∞<å~°›"≥∞ÿ# JOâ◊O. ™ê~ÚÉÏÉÏ "åi Ѩ@¡ „Ѩ[ÅÖ’ ÉèíH˜Î „â◊^ŒúÅ∞ „ѨѨOK«Ñ¨Ù #Å∞=¸ÅÖÏ "åºÑ≤OzÜ«Ú#fl <ÕѨ^䌺OÖ’ q∞„`«∞Å∞ [<åÉò J|∞ÌÖò ~°Ç‘ÏOQÍ~°∞ `«#‰õΩ "å~°ã¨`«fiOÖ’ ã¨O„Hõq∞Oz# ~¸ ™ê~Ú¿ã"å~°OQÆOÖ’ Ô~O_»∞–=¸_»∞ ^ŒâßÉÏÌÅ #∞O_ç `«#‰õΩ#fl ã¨O|O^è•Å#∞, „Ѩ`«ºHõ∆–Ѩ~ÀHõ∆ J#∞Éèí"åÅ#∞ ѨÙ~°ã¨¯iOK«∞H˘x LѨ^Õâß`«‡Hõ suÖ’ D ™ê~ÚK«i„`«#∞ ~°∂á⁄OkOKå~°∞. D Ѩq„`« „QÆO^ä•xH˜ Ñ‘iîHõ#∞ =¸_»∞ ÉèÏ+¨ÅÖ’ „"åÜ«Ú ã¨^Œ=HÍâ◊O HõeyOz ##∞fl Hõ$`å~°∞÷_»#∞ KÕâß~°∞. ã≤^•úO`«~°`«fl

_®II K«Å™êx ã¨∞Éσ~å=Ù, ZO.U. (Ç≤ÏOn{`«`fi« âßGO) Ñ≤.ÃÇÏKü._ç., _ç.e\ò., i>ˇÿ~ü¤ ÖˇHõÛ~°~ü, Ç≤ÏO^Œ∂ HõàÏâßÅ Kè≥·~°‡<£, käÜ≥∂™⁄Ѷ≤HõÖò ™⁄Ãã·\©, =∞zbѨ@flO. 17

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«UÊ. ø‹‚ÊÁŸ ‚Èé’Ê⁄UÊfl

ßÁÄUÊ‚ ∑§„UÃÊ „ÒU Á∑§ ÿ„U Áfl‡fl ∑ȧ¿U ∑§⁄UÙ«UÙ¥ fl·¸ ¬Ífl¸ ∞fl¢ ÿ„U ◊ŸÈcÿ ∑ȧ¿U ‹ÊπÙ¥ fl·¸ ¬Ífl¸ •ÊÁfl÷͸à „ÈU∞ Õ– ß‚ ¬ÎâflË ¬⁄U Sflÿ¢÷Í ◊ŸÈ ∑§Ê‹ËŸ flŒ ⁄UøŸÊ ∑§ yÆ „U¡Ê⁄U fl·¸ ¬„U‹ „UË ◊ŸÈcÿ ∑§Ë ’Ù‹Ë ∑§Á‹∞ ∞∑§ ÷Ê·Ê, ∑§Ê‹∑˝§◊ ◊¥ ©U‚ ÷Ê·Ê ∑§Á‹∞ ∞∑§ Á‹Á¬ ∑§Ê •ÊÁflc∑§Ê⁄U „ÈU•Ê ÕÊ– ŸÎfl¢‡Ê ÁflôÊÊŸ ∑§„UÃÊ „Ò Á∑§ ©U‚Ë Á‹Á¬ ◊¢ •Á÷√ÿÄà ◊ŸÈcÿ ∑§ ÷ÊflÙ¥ •ı⁄U ÁfløÊ⁄UÙ¥ ∑§ mÊ⁄UÊ ◊ŸÈcÿ Ÿ ß‚ ¬ÎâflË ¬⁄U •¬Ÿ ßÁÄUÊ‚ ∑§Ê ‚ÍòʬÊà Á∑§ÿÊ ÕÊ •ı⁄U ©U‚Ë ßÁÄUÊ‚ Ÿ ◊ŸÈcÿ ¡ËflŸ ∑§Ù ∞∑§ ÁflÁ‡Êc≈UÃÊ ¬˝ŒÊŸ ∑§Ë ÕË– flÊSÃfl ◊¥ ÿ„U ¬˝‡Ÿ •fl‡ÿ ÁŒ‹øS¬ „ÒU Á∑§ ß‚ ¬ÎâflË ¬⁄U ◊ŸÈcÿ ∑§’, ∑§„UÊ° •ı⁄U ∑Ò§‚ ¬ÒŒÊ „ÈU•Ê– „UÊ°, ßÁÄUÊ‚ ‹π∑§Ù¥ ∑§ ’Ëø ß‚ Áfl·ÿ ◊¥ ∞∑§ ◊à Ÿ„UË¥– ◊ª⁄U ÿ ‚’ ◊ÊŸÃ „ÒU¢ Á∑§ ‹ÊπÙ¥ fl·¸ ¬Ífl¸ ß‚ ‚¢‚Ê⁄U ∑§ •ãÿ ¬˝ÊÁáÊÿÙ¥ ∑§ ’Ëø •ÊÁfl÷¸Íà ◊ŸÈcÿ •¬ŸË ’Ù‹Ë, ’ÈÁh, ‚¢∑§À¬, Áflfl∑§, ◊„UàflÊ∑§Ê¢ˇÊÊ, •äÿfl‚Êÿ ßàÿÊÁŒ ∑§ ’‹ ¬⁄U ¬˝Ê∑ΧÁÃ∑§ ‡ÊÁÄÃÿÙ¥ ∑§ ‚¢œ·¸ ∑§⁄UÃ „ÈU∞ •¬ŸË ¬ÍáʸÃÊ ∑§Ê ◊ʪ¸ •Ê¬Ÿ „UË ¬˝‡ÊSà Á∑§ÿÊ, ÃmÊ⁄UÊ fl„U ¬Á⁄U‡ÊË‹∑§, ¬Á⁄U‡ÊÙœ∑§, ¬Á⁄U÷ÍÁ·Ã, ∞fl¢ ¬Á⁄U◊ÊÁ¡¸Ã ’ŸŸ ∑§Ê •fl∑§Ê‡Ê ¬˝Êåà ∑§⁄U ‚∑§Ê– ‚¢÷flÃÿ ß‚Ë ∑§Ê⁄UáÊ ‚ ‘¡¢ÃÍŸÊ¢ Ÿ⁄U ¡ã◊ ŒÈ‹¸÷◊’ ∑§Ê •ÊÿÙ¸ÁÄà ’ŸË– ÿÈŸÊŸ, Á◊üÊ, Á‚Á⁄UÿÊ, øËŸ ∞fl¢ ÷Ê⁄Uà ¡Ò‚ ¬˝ÊøËŸ Œ‡ÊÙ¥ ∑§ ßÁÄUÊ‚ ª˝ãÕÙ¥ ◊¥, Á„UãŒÈ•Ù¥ ∑§ ¬È⁄UÊáÊÙ¥ ◊¥ ÷Ë ∞‚Ë ªÊÕÊ∞° flÁáʸà „Ò¥U Á¡Ÿ‚ ¬ÃÊ ø‹ÃÊ „ÒU Á∑§ ◊ŸÈcÿ ∑§Ê ¡ã◊ •‹ıÁ∑§∑§ ‡ÊÁÄÃÿÙ¥ ∑§ ‚¢∑§À¬ ∑§Ê ¬Á⁄UáÊÊ◊ ÕÊ– ÿÊŸË ◊ÊŸfl ¡ã◊ ∑§ ◊Í‹ ◊¥ ¬˝œÊŸÃÿÊ ß¸‡fl⁄UËÿ ‚¢∑§À¬ ⁄U„UÊ– ◊ª⁄U ÿ„U ŒÒflË ‚¢∑§À¬ Á‚hÊãà ∑§fl‹ ◊Ÿª…¢Uà „UÙŸ ∑§Ë fl¡„U ‚, ¬˝◊ÊáÊÙ¥ ∑§ •÷Êfl ∑§ ∑§Ê⁄UáÊ ‡ÊÙœ ◊Í‹∑§ •ÊœÈÁŸ∑§ ÷ıÁÃ∑§ ÁflôÊÊŸ ∑§Ù ◊Êãÿ Ÿ ∆U„U⁄UÊ– ÁflôÊÊŸ ∑§„UÃÊ „ÒU, ‹ÊπÙ¥ fl·¸ ¬Ífl¸ ß‚ ¬ÎâflË ∑§ ¡‹Ê‡ÊÿÙ¥ ◊¥ ‚„U¡ Ã⁄UË∑§ ‚ ¬„U‹ ¬„U‹ ∞∑§∑§áÊÊà◊∑§ •À¬ ¬˝ÊÁáÊ ∑§Ê ¬˝ÊŒÈ÷ʸfl •¬Ÿ •Ê¬ „ÈU•Ê Á¡‚∑§Ê ŸÊ◊ ÂýôÅUôÁé¥æ ¬«UÊ– fl„UË ¬˝Ù≈UÙ¡È•Ê ‹ÊπÙ¥ fl·ÙZ ∑§Ë ∑§Ê‹ªÁà ◊¥ ¬˝∑§Î Áà ∑§Ë •ŸÈªÈáÿÃÊ ∑§ ◊ÈÃÊÁ’∑§ ß‚ ¬ÎâflË ¬⁄U ∑§ß¸ ¬˝ÊÁáÊÿÙ¥ ∑§ L§¬ ◊¥ Áfl∑§Á‚à „ÈU•Ê– ©U‚ ¬Á⁄UáÊÊ◊ ∑§Ê •ÊœÊ⁄U ¬˝Ê∑ΧÁÃ∑§ fl⁄UáÊ (Natural Selection) ◊ÊŸÊ 18

ªÿÊ– ◊ÊŸÊ ªÿÊ Á∑§ ◊ŸÈcÿ ∑§Ê •ÊÁfl÷ʸfl ÷Ë ©U‚Ë ¬Á⁄UáÊÊ◊ ∑˝§◊ ◊¥ ¬˝Ê∑ΧÁÃ∑§ fl⁄UáÊ ∑§Ê •ÊœÊ⁄U ‹∑§⁄U •ãÿ ¬˝ÊÁáÊÿÙ¥ ‚ ‚¢÷fl ¬«UÊ– ß‚ Ã⁄U„U ◊ŸÈcÿ ¬˝Ê∑ΧÁÃ∑§ Ãàfl ∑§Ë •ŸÈªÈáÿÃÊ (Survival of the fittest) ∑§ •ÊœÊ⁄U ¬⁄U øÃÈc¬ÊŒ ÁSÕÁà ‚ Ám¬ÊŒ •ı⁄U Ám„USà ÁSÕÁà ¬˝Êåà ¬Á⁄UáÊà ’ıÁh∑§ ¬˝ÊáÊË ∑§ L§¬ ◊¥ ◊Êãÿ „ÒU– ß‚ Ã⁄U„U flÒôÊÊÁŸ∑§Ù¥ ∑§Ë ⁄UÊÿ ◊¥ ◊ŸÈcÿ ∑§Ë ¬ÒŒÊß‡Ê •ãÿ ‡ÊÁÄÃÿÙ¥ ∑§ „USÃˇÊ¬ ∑§ Á’ŸÊ ¬˝∑§Î Áà ∑§ âãUÁˆß (Evolution Hypothesis) ∑§Ë ’Œı‹Ã ‚¢÷fl ’ŸË ÕË, ß‚ ¬ÎâflË ¬⁄U ¬˝ÊÁáÊ ∑§Ê •ÊÁfl÷ʸfl ∞fl¢ ◊ŸÈcÿ ∑§Ê •Êª◊Ÿ ‚¢’œ¢ Ë Á‚hÊ¢ÃÙ¥ ∑ Áfl·ÿ ◊¥ •Ê¡ ∑§Ë ŒÈÁŸÿÊ •¢ª¡ ˝ flÒôÊÊÁŸ∑§ ¿æÜðüâ ÚUæÕÅüU ÇUæçßüÙ (v}Æ~-v}}w) ∑§Ê ´§áÊË „ÒU– ÄÿÙ¥Á∑§ ©U‚Ÿ ’Ë‚ fl·ÙZ Ã∑§ xÆ ÷Íπ«¢ UÙ¥ ∑§ wÆ „U¡Ê⁄U ¬˝ÊÁáÊÿÙ¥ ∑§Ë ÁSÕÁÃ-ªÁà ¬⁄U ‡ÊÙœ∑§Êÿ¸ Á∑§ÿ Õ •ı⁄U Ãà¬Á⁄UáÊÊ◊ SflM§¬ ß‚ ‚¢‚Ê⁄U ∑§Ù ÂçÚU‡ææ×ßæÎ (Theory of Evolution) ŸÊ◊∑§ Á‚hÊãà ∑§Ù ÁŒÿÊ ÕÊ– ß‚ Á‚hʢà ∑§Ù ãðç×ÜÅUÙ, SÂð‹âÚU, ãU•âÜð, ãðÙÚUè ×ô»üÙ, Üæ×æ·ü¤ ¡Ò‚ ¬˝Á‚h ¬˝ÿÙªÊà◊∑§ ¬˝ÊÁáÊ ÁflôÊÊŸ ∑§ Áfl‡Ê·ôÊÙ¥ ∑§Ë ¬˝‡Ê¢‚Ê∞° Á◊‹Ë¥– ·¤ôÂçÙü·¤â, ÕýêÙô, »ðÜèçÜØô, ‹ØêÅUÙ¡Ò‚πªÙ‹ ÁflôÊÊŸ ∑§ ◊„UÊŸ Áfl‡Ê·ôÊÙ¥ ∑§ ’ÃÊÿ ◊ʪ¸ ¬⁄U «UÊÁfl¸Ÿ Ÿ ÷Ë •¬Ÿ ¬˝ÊÁáÊ ÁflôÊÊŸ ‚¢’¢œË •ŸÈ‚¢œÊŸÙ¥ mÊ⁄UÊ ◊ŸÈcÿ ¡ÊÁà ∑§ SflâòÊ ¡ËflŸ ∑§Ù ∞∑§ SÕÊ߸ ¬Á⁄U÷Ê·Ê ŒË ÕË– ¬˝Ê∑ΧÁÃ∑§ ‡ÊÁÄÃÿÙ¥ ∑§Ê •äÿÿŸ mÊ⁄UÊ ∞fl¢ ÃmÊ⁄UÊ ¬˝Êåà ¬Í⁄UÊß ¬˝ÊÁáÊÿÙ¥ ∑§ •fl‡Ê·Ù¥ ∑§ ¡Á⁄Uÿ flÒôÊÊÁŸ∑§ ß‚ ÁŸáʸÿ ¬⁄U ¬„È°Uø Á∑§ ß‚ ¬ÎäflË ¬⁄U ¬„U‹Ê ◊ŸÈcÿ •ÊÁ»˝§∑§Ê Œ‡Ê ∑§Ë ŸË‹ ŸŒË ∑§ ◊Ҍʟ ¬⁄U •ÊÁfl÷͸à „ÈU•Ê, •ı⁄U ‹ÊπÙ¥ fl·ÙZ ∑§Ë •flÁœ ◊¢ ©U‚∑§Ë ‚¢ÃÊŸ ¬ÎâflË ∑§Ë øÊ⁄UÙ¥ ÁŒ‡ÊÊ•Ù¥ ◊¢ √ÿÊåà „UÙ ªÿË „U٪˖ ∑ȧ¿U flÒôÊÊÁŸ∑§Ù¥ ∑§Ê ∑§„UŸÊ „ÒU Á∑§ ¬˝Õ◊ ◊ŸÈcÿ ∑§Ê •ÊÁfl÷ʸfl •ÊÁ»˝§∑§Ê ◊¥ Ÿ „UÙ∑§⁄U ¥æ‹ÏýÂýÎðàæ ·ð¤ ·¤ÙêüÜŸª⁄U ∑§ •Ê‚¬Ê‚ „È• U Ê ÕÊ– ß‚∑§ •‹ÊflÊ ∑ȧ¿U flÒôÊÊÁŸ∑§ ◊ÊŸÃ „Ò¥U Á∑§ •ÊÁŒ ◊ŸÈcÿ (Human Origination) Œ⁄U•‚‹ ß‚ ¬ÎâflË ∑§Ê Ÿ„UË¥, fl„U •ãÿ •ôÊÊà ª˝„UÙ¥ ‚ ÿ„UÊ° ¬˝Áflc≈U ’ÈÁhªÃ ¬˝ÊáÊË „ÒU– ◊Ê‹Í◊ „UÙÃÊ „ÒU, •◊Á⁄U∑§Ê, M§‚, Á’˝≈UŸ ∞fl¢ •ÊS≈˛UÁ‹ÿÊ ∑§ •¢ÃÁ⁄UˇÊ ÁflôÊÊŸ ∑§ ‡ÊÙœ ∑§ãº˝Ù¥ Ÿ ß‚ Áfl·ÿ ◊¥ •Êfl‡ÿ∑§ ‚◊ÊøÊ⁄U ‚◊Ë∑Χà ∑§⁄U ⁄UπÊ „Ò–U (ŒπÙ- ßçàæcÅUÎàæüÙ- ¬Îc≈U ‚¢. { - Üð. ÇUæ.¿ÜâæçÙ âé•ÕæÚUæß) ß‚ ¬ÎâflË ¬⁄U ¬˝ÊÁáÊÿÙ¥ ∑§Ë ‚ÈŒËÉʸ ∑§Ê‹ËŸ •Ÿ¢Ã ¡ËflŸ ÿÊòÊÊ ◊¢ ◊ÊŸfl ¡ËflŸ ∞∑§ ◊Á¡‹Ë - ◊ÊòÊ „ÒU– ¬˝ÊÁáÊ ¡ËflŸ ∑§ Áfl‡ÊÊ‹ Áfl‹ˇÊáÊ ßÁÄUÊ‚ ◊¢ ◊ÊŸfl¡ËflŸ ∑§fl‹ ∞∑§ ¿UÙ≈UÊ •äÿÊÿ ◊ÊòÊ „ÒU– ÃÙ ÷Ë fl„U ß‚ Áfl‡fl ∑§ 19

ÇUæçßüÙ ·ð¤ çß·¤æâßæÎ∑§ •ŸÈ‚Ê⁄U ¡¢ÃÈÁSÕÁà ‚ ◊ŸÈcÿ ÁSÕÁà ¬ÊŸ ∑§ ¬‡øÊØ, ◊ŸÈcÿ Ÿ ¬˝¬˝Õ◊ •¬ŸË ‚ΡŸÊà◊∑§ ¬˝ôÊÊ ∑§Ê ¬˝Œ‡Ê¸Ÿ ©U‚Ë flŒ ⁄UøŸÊ ◊¥ ¬˝ŒÁ‡Ê¸Ã Á∑§ÿÊ ÕÊ– ÿ„UË ∑§Ê⁄UáÊ „ÒU Á∑§ ¡◊¸Ÿ ÁflmÊŸ ÚUæËȤç»ýŒÌ ◊„UÙŒÿ Ÿ Á¡‚Ÿ ´§ªflŒ ∑§Ê ¡◊¸ŸË ◊¥ M§¬Ê¢Ã⁄U Á∑§ÿÊ ÕÊ, •¬ŸË ª˝ãÕ ¬ËÁ∆U∑§Ê ◊¥ Á‹πÊ - Indian Veda is the first word spoken by the man on the earth. ß‚Ë Ã⁄U„U »˝§ÊŸ‚Ë‚Ë ÁflmÊŸ ’ŸÊ¸»§ ∞fl¢ ‹Ê¢ª‹Êß‚, •ı⁄U •¢ª˝¡Ë ÁflmÊŸ ÁflÀ‚Ÿ ∞fl¢ ◊ÊÄ‚◊ÈÀ‹⁄U Á¡ã„UÙ¢Ÿ ∑˝§◊‡Ê— »˝¥§ø ∞fl¢ •¢ª˝¡Ë ◊¥ flŒÙ¥ ∑§ •ŸÈflÊŒ Á∑§ÿ Õ, ÷Ê⁄UÃËÿ flŒÙ¥ ∑§Ë ÷ÍÁ⁄U ÷ÍÁ⁄U ¬˝‡Ê¢‚Ê ∑§Ë „ÒU– ß‚ Ã⁄U„U „U¡Ê⁄UÙ¥ fl·ÙZ ¬Ífl¸ ß‚ ¬ÁflòÊ ÷ÍÁ◊ ¬⁄U ´§Á·-◊ÈÁŸÿÙ¥ mÊ⁄UÊ •ÊÁflc∑Χà flŒÙ¥ Ÿ ‚◊Sà ‚¢‚Ê⁄U ∑§Ù ◊ÊŸfl œ◊¸ ∑§Ê ◊„Uàfl¬Íáʸ ‚¢Œ‡ Ê ‚ÈŸÊÿÊ ÕÊ– ¥âÌô ×æ âÎ÷»×Ø Ì×âô ×æ …ØôçÌ»ü×Ø ×ëˆØô×æü¥×ëÌ¢»×Ø - •Ê·¸ ÁflôÊÊŸ mÊ⁄UÊ ¬˝Êåà ÿ„U flŒ ‚¢Œ‡Ê „ÒU ¡ÙÁ∑§ •Ê¡ Ã∑§ ◊ÊŸfl ¡ËflŸ ∑§ ◊ʪ¸ ¬⁄U ŒË¬ Sâ÷ ’Ÿ∑§⁄U ∑§Ê◊ ∑§⁄U ⁄U„UÊ „ÒU– fl„UË flÒÁŒ∑§ ´§Á· ÕÊ Á¡‚Ÿ ‚àÿ ◊ʪ¸ ¬˝‡ÊÁSÃ, œ◊¸ ◊ʪ¸ ¬˝‡ÊÁSà ∞fl¢ ∑§◊¸ ◊ʪ¸ ¬˝‡ÊÁSà ∑§Ù ÁŸàÿ ŸflËŸ •ı⁄U ‚ÈÁSÕ⁄U ’ŸÊ ÁŒÿÊ ÕÊ– fl„UË ◊Êãÿ ´§Á· ÕÊ ¡ÙÁ∑§ ¹æÙð ·ð¤çÜ° ÁèÌæ Ù Íæ, ßÚUÙ ·ð¤ßÜ ÁèÙð ·ð¤çÜ° ¹æÌæ ÍæÐ fl„U ÿ„U ¡ÊŸÃ „ÈU∞ Á∑§ ÿ„U ¡ËflŸ ŸÊ‡ÊflÊŸ „ÒU, ÁŸc∆UÊ◊Í‹∑§ ÁŸÁ‹¸åà ¡ËflŸ √ÿÃËà ∑§⁄UÃÊ ÕÊ– ∞‚ ´§Á·ÿÙ¥ ∑§Ê œ◊¸ „UË •Ê·¸ œ◊¸ ∑§„U‹ÊÃÊ ÕÊ– •Ê·¸ œ◊¸ ∑§Ë ‚ÊœŸÊ ∑§⁄U •Ê‡ÊÿÁ‚ÁäŒ ∑§ M§¬ ◊¢ •ÃË¥Áº˝ÿ

Áfl·ÿÙ¥ ∑§Ê ÿŒÊÕ¸ ôÊÊŸ ¬˝ÊåÃ∑§⁄U ÃmÊ⁄UÊ ¡Ù Á¡Ã¥Áº˝ÿ ∞fl¢ ÁSÕì˝ôÊ ’Ÿ ÃÊ ÕÊ fl„U ◊„UÁ·¸ ∑§Ê ◊ÊŸ ¬ÊÃÊ ÕÊ– ◊„UÁ·¸ÿÙ¥ ∑§Ë ‚„U¡ ‚¢¬ŒÊ ©UŸ∑§Ë ¬˝ôÊÊ ÕË– ¬˝ôÊÊ ◊„UÁ·¸ÿÙ¥ ∑§Ù •Ê·¸ ŒÎÁc≈U ŒÃË ÕË– fl„UË •Ê·¸ ŒÎÁc≈U ÿÙª ŒÎÁc≈U ÷Ë ◊ÊŸË ¡ÊÃË ÕË– ◊„UÁ·¸ÿÙ¥ ∑§Ë ¬˝∑ΧÁà flÒÁŒ∑§ ‚ÊÁ„Uàÿ ◊¥ Áfl‡Ê· M§¬ ‚ flÁáʸà Á◊‹ÃË „ÒU– Áfl‡Ê· Ãı⁄U ¬⁄U ©UŸ∑§Ë ÿ ¬˝flÎÁûÊÿÊ° ¬∆UŸ-¬Ê∆UŸ ∑§ ÿÙÇÿ „Ò¥ - ◊„UÁ·¸ •¢œ Áfl‡flÊ‚Ù¥ ∑§Ù ’…∏UÊflÊ ŒŸ flÊ‹Ê ◊ì˝flÄÃÊ Ÿ„UË¥– ©U‚Ë Ã⁄U„U ߸‡fl⁄U ∑§Ê ÁŸ⁄UÊŒ⁄U ∑§⁄UŸflÊ‹Ê ŸÊÁSÃ∑§ ÃÙ Ÿ„UË¥– ◊ŸÈcÿÃÊ ∑§Ê ◊ÊŸ ⁄UπÃ „ÈU∞ ©U‚∑§ ÁfløÊ⁄UÙ¥ ¬⁄U ÁflôÊÊŸ ∑§Ë ∑§Ê¢Áà ¬˝‚ÊÁ⁄Uà ∑§⁄UŸ ∑§Ê ÁŒ√ÿ √ÿÁÄÃàfl ÕÊ ©U‚∑§Ê– fl„U ∞‚ SflÊ◊Ë¡Ë Ÿ„UË¥ ¡ÙÁ∑§ •àÿʇÊÊ•Ù¥ ∑§ fl‚Ë÷Íà ‚ÊœÊ⁄UáÊ ◊ŸÈcÿ ∑§Ë •ÊäÿÊÁà◊∑§ ŒÈ’¸‹ÃÊ•Ù¥ ∑§Ê •ÊœÊ⁄U ‹∑§⁄U •Ê⁄UÊ◊Ë’ (Sybarite) ’Ÿ ¡ÊÃÊ ÕÊ– fl„U ìٜŸË, •ÊøÊÿ¸, ‚ŒÊøÊ⁄UË, ∞fl¢ ‚◊Ê¡ ∑§ÀÿÊáÊ ∑§Á‹∞ √ÿÁÄà ◊¢ ¬Ê¬÷ËÁÃ, ‚h◊¸ ÁŸ⁄UÁÃ, ∑§Ã¸√ÿ ÁŸc∆UÊ ∑§Ë ÷ÊflŸÊ ÷⁄UŸflÊ‹Ê ÕÊ– fl„U •‹ıÁ∑§∑§ ¡ËflŸ ∑§Ë •¬ˇÊÊ ß‚ ‹Ù∑§ ¡ËflŸ ∑§ ¬˝Áà •Ê‚ÁÄà •Áœ∑§ ÁºπÊŸ flÊ‹Ê ÂçÚU‡æÌ Õéçh×æÙ (Sagacious) ÕÊ– ◊„UÁ·¸ ¡ÊÁÃ, ∑ȧ‹, flª¸, fláʸ ßàÿÊÁŒ ∑§ ÷ŒÙ¥ ∑§Ù ◊ÊŸÃÊ Ÿ ÕÊ– fl„U ∑˝§◊ ’h ‚¢ÉÊ √ÿflSÕÊ ∑§Ù ◊ÊŸ ŒŸ flÊ‹Ê œ◊¸ôÊ ÕÊ– ◊„UÁ·¸ ÁfløÊ⁄UÙ¥ ◊¥ •„¢U∑§Ê⁄U ∑§Ù, •Êø⁄UáÊ ◊¥ •Ê«¢U’⁄UÙ¥ ∑§Ù ÁflÁ¡Ã ∑§⁄UŸ flÊ‹Ê ÁSÕà ¬˝ôÊ ÕÊ– ◊„UÁ·¸ ∞‚Ê ŒÁ∑§ÿÊŸÍ‚Ë Œ‡Ê¸ÁŸ∑§ Ÿ ÕÊ ¡ÙÁ∑§ •èÿÈŒÿÊà◊∑§ ÷ÊflŸÊ•Ù¥ ∑§Ê Áfl⁄UÙœ ∑§⁄UÃÊ „UÙ, fl„U Âý»çÌàæèÜ çß¿æÚU·¤(Progressive thinker) ÕÊ– ÿ„UË „U◊Ê⁄UË ‚ŸÊß œÊÁ◊¸∑§ √ÿflSÕÊ ◊¥ ◊Êãÿ ◊ÊŸfl œ◊¸ „ÒU– ÿ„U ◊ŸÈcÿ ∑§Ù •ôÊÊŸ ‚ ÁflôÊÊŸ ∑§Ë Ã⁄U»§ ‹ ¡ÊŸflÊ‹Ê flÒôÊÊÁŸ∑§ ÿȪ „ÒU ¡Ù Á∑§ ÷ıÁÃ∑§ ÁflôÊÊŸ ‚ •Áœ∑§ ¬˝÷ÊÁflà „ÒU– ÿ„U ‚’ ¡ÊŸÃ „ÒU¢, flÒôÊÊÁŸ∑§ ‡Êٜ٥ Ÿ ◊ÊŸfl ¡ËflŸ ∑§ Sfl÷Êfl, M§¬, •ı⁄U ‹ˇÿ ∑§Ù •¬Ífl¸ …¢Uª ‚ ¬Á⁄UflÁøà ∑§⁄U ⁄UπÊ „ÒU– πÊ‚ ∑§⁄U v} flË. ‚ŒË ∑§ ÁŒŸÙ¥ ◊¥ ÿÍ⁄UÙ¬ ∑§ Œ‡ÊÙ¥ ◊¥ ‚¢÷Áflà flÒôÊÊÁŸ∑§ ∑˝§Ê¢Áà Ÿ ◊ÊŸfl ¡ËflŸ ∑§ ‚Èπ ‚¢‚ÊœŸÊ•Ù¥ ∑§Ù ¬˝SÃÈà Á∑§ÿÊ ÕÊ– ß‚∑§ ‚ÊÕ ‚ÊÕ fl„U ⁄UÊ¡ŸÒÁÃ∑§ ∑˝§Ê¢ÁÃ, •ılÙÁª∑§ ∑˝§Ê¢ÁÃ, ‚Ê¢S∑ΧÁÃ∑§ ∑˝§Ê¢Áà ∞fl¢ ‡ÊÒÁˇÊ∑§ ∑˝§Ê¢Áà ¡Ò‚Ë •ı⁄U ∑ȧ¿U ∑˝§Ê¢ÁÃÿÙ¥ ∑§Ù ’…UÊflÊ ÁŒÿÊ– ß‚ ¬˝∑§Ê⁄U fl„U flÒôÊÊÁŸ∑§ ∑˝§Ê¢Áà •ÊœÈÁŸ∑§ ‚Ê◊ÊÁ¡∑§ ¡ËflŸ ∑§ •Êfl‡ÿ∑§ ¬Á⁄UfløŸÙ¥ ∑§Ê •ÊœÊ⁄U ’ŸÊ „ÒU– •Ã— ÿ„U ©UÁøà „UÙªÊ Á∑§ ◊ŸÈcÿ ∑§Ë ‚Ê◊ÊÁ¡∑§ ¡ÊªÎÁà ©U‚∑§Ë flÒôÊÊÁŸ∑§ ŒÎÁc≈U ∑§ •ÊœÊ⁄U ¬⁄U „UË ŸÊ¬Ë ¡Êÿ– ‚ìÊË ’Êà ÿ„U „ÒU Á∑§ ¡„UÊ° ◊ŸÈcÿ ◊¥ flÒôÊÊÁŸ∑§ ŒÎÁc≈U Ÿ „UÙ ÃÙ ©U‚∑§Ù ¬˝Êåà flÒôÊÊÁŸ∑§ Á‚ÁhÿÊ° •ı⁄U

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¡ËflŸ ∑§Ê ◊L§Œ¢«U „ÒU– •Êfl‡ÿ∑§ ’Êà ÿ„U „ÒU Á∑§ ◊ŸÈcÿ ¡ËflŸ ∑§Ë ß‚ ÁflÁ‡Êc≈UÃÊ ∑§ ◊Í‹ ◊¢ ÷Ê⁄UÃËÿÙ¥ ∑§ flŒ ‚ÊÁ„Uàÿ ∑§Ê ‚ê◊Êãÿ ¬ÊòÊ „ÒU– ÷Ê⁄UÃËÿ ‚ÊÁ„Uàÿ, ‚¢S∑ΧÁÃ, ÁflôÊÊŸ ßàÿÊÁŒ ∑§Ê ◊ÊÃÎ SÕÊŸ „ÒU flŒÙ¥ ∑§Ê– ÷Ê⁄UÃËÿ ‚ŸÊß ¡ËflŸ ∑§Ê fl„U ◊Í‹ ‚˝Ùà ⁄U„UÊ– ∞∑§ Ã⁄U„U ‚ fl„U •Ê·¸ ÁflôÊÊŸ ∑§Ë ‚¢¬ÁûÊ U⁄U„UÊ Á¡‚Ÿ ‚ø◊Èø ‚È‚¢S∑Χà Áfl‡fl ◊ÊŸfl ¡ÊÁà ∑§Ù ¡Ëfl¢Ã ’ŸÊ ÁŒÿÊ– ß‚◊¥ ÃÙ •àÿÈÁÄà Ÿ„UË¥ Á∑§ ÷Ê⁄UÃËÿÙ¥ ∑§Ë flŒ flÊáÊË Áfl‡fl ∑§ flÒôÊÊÁŸ∑§ ‚˝ÙÃÙ¥ ∑§Ë ¬˝ÊÁÃÁŸÁœ ÷Ë ⁄U„UË– ß‚ Áfl·ÿ ◊¢ «UÊ. •ŸËÁ’‚¥≈U Ÿ ÿÙ¥ ∑§„UÊ ‘‘The Vedas stand alone in their soliltary splendour, serving as a beacon of divine light for the onward march of Humanity’’ (Dr. Annie Besant)

Ãà‚¢’¢œË ‚Èπ ‚ÈÁflœÊ∞° ‚’ √ÿÕ¸ „UÙ ¡Êÿ¢ªË– ◊ÊŸŸ ∑§Ë ’Êà ÿ„U „ÒU– √ÿÁÄà ∑§Ë flÒôÊÊÁŸ∑§ ŒÎÁc≈U „UË ‚◊Ê¡ ◊¥ ©U‚∑§Ë •èÿÈãŸÁà ∑§Ê ◊ʪ¸ ¬˝‡ÊSà ∑§⁄UÃË „ÒU– ß‚◊¥ •ÁÇÊÿÙÁÄà Ÿ„UË¥ Á∑§ ß‚ ÷Ê⁄Uà ∑§ ÷Í÷ʪ ¬⁄U „U¡Ê⁄UÙ¥ fl·¸ ¬Ífl¸ •Ê·¸ ÁflôÊÊŸ mÊ⁄UÊ ¬˝’ÙÁœÃ Ã◊‚Ù ◊Ê ÖÿÙÁê¸◊ÿ ŸÊ◊∑§ ¡ËflŸ ‚ÈòÊ ‚¢Á„UÃÊ ∑§Ê ¬⁄U◊ÊŒ‡Ê¸ ÷Ë ÿ„UË flÒôÊÊÁŸ∑§ ŒÎÁc≈U „ÒU– ‚Ê¢¬˝ŒÊÁÿ∑§ œ◊ÙZ ◊¥ •Ê¡ ÷Ë ¡Ù ¬˝ªÁà Áfl⁄UÙœË Á∑˝§ÿÊ∑§‹Ê¬Ù¥ ∑§Ë ÷⁄U◊Ê⁄U „ÒU ©U‚∑§Ê Áflë¿UŒ ∑§⁄UŸ ◊¥ ◊ŸÈcÿ ∑§Ë ß‚ flÒôÊÊÁŸ∑§ ŒÎÁc≈U ∑§Ê ¬ÊòÊ ◊Êãÿ „ÒU– •Ã— •Ê¡ ◊ŸÈcÿ ∑§Ù øÊÁ„U∞ Á∑§ fl„U ÷ıÁÃ∑§ ÁflôÊÊŸ mÊ⁄UÊ ¬˝Êåà ∑§fl‹ ‚Èπ ‚ÈÁflœÊ•Ù¥ ∑§Ê ÁflÁŸÿÙª ◊ÊòÊ ‚ ‚¢ÃcÈ ≈U Ÿ „UÙ∑§⁄U ©U‚ ÁflôÊÊŸ ‚ Á◊‹Ë ßñ™ææçÙ·¤ ÎëçcÅU ∑§Ù •¬ŸÊ ‚¢S∑§Ê⁄U ’ŸÊ ‹– ÿ„U •Ê¡ ∑§ ◊ÊŸfl ¡ËflŸ ∑§Ë ¬⁄U◊ÊflÁœ „UÙ– ß‚ ‚àÿ ∑§Ù ÿÙªË •⁄UÁfl¢ŒÉÊÙ· Ÿ ÿÙ¢ ’ÃÊÿÊ - The World Society can not be reformed ex-

•Ê¡ ∑§ ¡ËflŸ ◊¥ ÁflôÊÊŸ ∑§Ê ◊ÊŸ ÿ„UÊ° Ã∑§ ’…UUÊ „ÒU Á∑§ ‚Ê¢¬˝ŒÊÁÿ∑§ Ãı⁄U ¬⁄U ¥¢Ïˆß, ¥çßßð·¤, ¥Ùé·¤ÚU‡æ, ⢷¤è‡æüÌæßàÿÊÁŒ ∑§Ù ¬˝ÊœÊãÿ ŒŸ flÊ‹ ŒÁ∑§ÿÊŸÍ‚Ë œ◊ÙZ ∑§Ù ÁflôÊÊŸ ∑§Ë ’ıÁh∑§ÃÊ ∑§ ‚Ê◊Ÿ Á‚⁄U ¤ÊÈ∑§ŸÊ ¬«UÊ– •¬ŸË ‚¢∑§ËáʸÃÊ•Ù¥ ∑§Ù ÁËʢ¡‹Ë ŒŸË ¬«UË– ßã„UË¥ flÒôÊÊÁŸ∑§ ‡Êٜ٥ ∑§ ¬˝÷Êfl ∑§ ∑§Ê⁄UáÊ ‚¢ªÁ∆UUà œ◊¸ ∑§Ê ŒÁ∑§ÿʟ͂ˬŸ ¡ÊÃÊ ⁄U„UÊ– ß‚∑§Ê ¬Á⁄UáÊÊ◊ ÿ„U „ÈU•Ê Á∑§ •ÊœÈÁŸ∑§ ÿȪ flÒôÊÊÁŸ∑§ •ÊÁflc∑§Ê⁄UÙ¥ ∑§ ¬˝÷Êfl ‚ ‚ÊœÍ ’Ê’Ê•Ù¥ ∑§ ÷ÁÄà ‚¢¬˝ŒÊÿ ÷Ë •¿ÍUÃ Ÿ ⁄U„U ¬Êÿ– ß‚ Áfl·ÿ ◊¥ ôÊÊŸ ◊ʪ˸ ÁŸªÈ¸áÊ ÷Äà ◊„UÊà◊Ê ∑§’Ë⁄U ∑§Ê ŸÊ◊ ‚fl¸ ¬˝Õ◊ Á‹ÿÊ ¡Ê ‚∑§ÃÊ „ÒU– ∑§’Ë⁄U Ÿ ß‚Ë flÒôÊÊÁŸ∑§ •ı⁄U ŒÊ‡Ê¸ÁŸ∑§ ŒÎÁc≈U ‚ ◊ŸÈcÿœ◊¸ ∑§Ê Áfl‡‹·áÊ Á∑§ÿÊ „ÒU Á∑ ◊ŸÈcÿ ∑§Ê ‚Œ˜fløŸ „UË ©U‚∑§Ë ◊„UÊŸ ‚¢¬ŒÊ „ÒU– ÷ÁÄÃ-ôÊÊŸ-flÒ⁄UÊÇÿ ‚Á„Uà ‚’ ‚¢¬ŒÊ∞° ◊ŸÈcÿ ∑§Ë ‡ÊË‹ (Honesty) ‚¢¬ŒÊ ∑§ ‚Ê◊Ÿ »§Ë∑§Ë ¬«∏U ¡ÊÃË „Ò¥U– ∑§’Ë⁄U ∑§Ê ÿ„U ŒÙ„UÊ ŒπŸ ‹Êÿ∑§ „ÒU– àæèÜߢÌâÕâðÕÇUæâßüÚUÌÙ·¤è¹æçÙÐ ÌèÙÜô·¤·¤èâ¢ÂÎæÚUãUèàæèÜ×ð´¥æçÙH •mÒà ’˝±◊ ôÊÊŸË ∑§’Ë⁄U ∑§Ë Ÿ‚Ë„UÃÙ¥ ◊¥ ‚Ê¢¬˝ŒÊÁÿ∑§ Áfl‡flÊ‚Ù¥ ¬⁄U ÁflôÊÊŸ ∑§Ë ⁄UÙ‡ÊŸË ∑§Ê ¬˝Ê’Àÿ S¬c≈U ŒËπÃÊ „ÒU– ß‚ „U◊ flÒôÊÊÁŸ∑§ ŒÎÁc≈U ∑§Ë ¿UÊÿÊ ◊ÊŸ ‹¥–

◊„UÊà◊Ê ∑§’Ë⁄U ∑§ Œ„UÊãà ∑§ xwÆ fl·ÙZ ∑§ ’ÊŒ ÷Ê⁄Uà ∑§ ◊⁄U„U∆UÊ ¬˝Œ‡Ê ◊¥ Á‡Ê«U˸ ‚Ê߸’Ê’Ê (v}x}) •flÃÁ⁄Uà „ÈU∞– ©U‚ ∑§Ê‹ Ã∑§ ŒÈÁŸÿÊ ∑§ ◊ÊŸfl ¡ËflŸ ∑§Ù ⁄UÊ¡ŸÒÁÃ∑§, •ılÙÁª∑§ ∞fl¢ flÒôÊÊÁŸ∑§ ∑˝§Ê¢ÁÃÿÊ° Á◊‹ øÈ∑§Ë „Ò¥U– Áfl‡Ê· ∑§⁄U flÒôÊÊÁŸ∑§ •ı⁄U •ılÙÁª∑§ ∑˝§Ê¢ÁÃÿÙ¥Ÿ ◊ŸÈcÿ ¡ËflŸ ∑§Ë ⁄UËÁà ⁄UflÒÿÙ¥ ∑§Ù, M§¬ ⁄πÊ•Ù¥ ∑§Ù ’Œ‹ ∑§⁄U ⁄UπÊ „ÒU– üÊË ‚Ê߸ ’Ê’Ê ‚¢ÁœÿȪ ◊¥ ¬ÒŒÊ „ÈU∞ Õ– •Ê¬ •Ê·¸ ÁflôÊÊŸ ∑§ •ŸÈÿÊ߸ ‚¢Ã ◊„UÊà◊Ê ⁄U„U– •‚ÃÙ ◊Ê ‚Œ˜ª◊ÿ - Ã◊‚Ù ◊Ê ÖÿÙÁê¸◊ÿ– ß‚ ©U¬ÁŸ·Ã˜ ‚ÍÁÄà ∑§ •ŸÈM§¬ •Ê¬Ÿ ¬„U‹ ¬„U‹ •¬Ÿ ¡ËflŸ ∑§Ù …∏UÊ‹ ∑§⁄U ÃଇøÊØ, •ãÿÙ¥ ∑§Ù ’Œ‹Ÿ ∑§Ê ÿàŸ Á∑§ÿÊ „ÒU– ßã„UÙ¥Ÿ ©UûÊ⁄UŒÊÁÿàfl ÷⁄UË ŒÒflË ÷ÊflŸÊ ∑§ •ÊœÊ⁄U ¬⁄U ◊ŸÈcÿÙ¥ ∑§Ù âãUÙàæèÜÌæ,ç·ý¤ØæàæèÜÌæ,ˆØæ»çÙÚUçÌ,·¤ÌüÃØçÙcÆUæ,âðßæÖæßÙæ,âÚUÜ ÁèßÙ, ¥ÙéàææâÙ, ¥õÎæØü¡Ò‚ ‚Œ˜ªáÈ ÊÙ¥ ∑§Ê ◊ŸÈcÿ œ◊¸ Á‚πÊÿÊ– ‚Ê߸’Ê’Ê ∑§ ¡ËflŸ ∑§Ê ¬⁄U◊ ‹ˇÿ ‚Ê◊ÊÁ¡∑§ ¬˝ÊáÊË ◊ŸÈcÿ ∑§Ù ◊ÊŸflÃÊ ∑§ •ÊœÊ⁄U ¬⁄U ‚fl¸ ¬˝Õ◊ ŒÙ· ⁄UÁ„Uà ∞fl¢ ‚àÿÁŸc∆U ◊ŸÈcÿ ’ŸÊ ∑§⁄U ÃmÊ⁄UÊ ©U‚ ŒÒflàfl ∑§Ë - Ã⁄U»§ ‹ ¡ÊŸÊ „ÒU– ◊…∏UŸ ¬⁄U ¬àÕ⁄U ¡ËflŸ ¬ÊÃÊ „ÒU ◊…∏UŸ ¬⁄U ◊ŸÈcÿ ¡ËflŸ ŒÒflË ’Ÿ ¡ÊÃÊ „ÒU - •Ê·¸ ÁflôÊÊŸ ∑§Ë ß‚ ‚ÍÁÄà ∑§ •ŸÈ‚Ê⁄U ‚Ê߸ ’Ê’Ê ◊ŸÈcÿ ¡ËflŸ ∑§Ù ÁflôÊÊŸ ‚ê◊à •ÊŒ‡ÊÙ¥¸ ∑§ •ŸÈM§¬ ∆UË∑§ ⁄UÊSÃ ¬⁄U ‹Ê ⁄UπŸÊ •¬ŸÊ ◊∑§‚Œ ◊ÊŸ ‹Ã Õ– ß‚◊¥ ‚¢Œ„U Ÿ„UË¥ Á∑§ ‚Ê߸ ’Ê’Ê ¬˝ªÁà ∑§ ◊ʪ¸ ¬⁄U ø‹ŸflÊ‹Ù¥ ∑§ ◊ʪ¸Œ‡Ê¸∑§ ⁄U„U– ‚Ê߸’Ê’Ê ’ÊßÁ’‹, ∑ȧ∏⁄UÊŸ ¡Ò‚ ¬ÁflòÊ œ◊¸ ª˝ãÕÙ¥ ∑§ ‚ÊÕ Á„ãŒÈ•Ù¥ ∑§ flŒ ©U¬ÁŸ·ŒÙ¥ ∑§Ë ÷Ë ’«UË ◊ÊãÿÃÊ ⁄UπÃ Õ– √ÿÊ‚ ∑Χà ªËÃÊ ª˝ãÕ ∑§Ë ÁflÁ‡Êc≈UÃÊ ¬⁄U •Ê¬∑§ ÁfløÊ⁄U flÊSÃfl ◊¥ ◊ŸŸ ∑§⁄UŸ ‹Êÿ∑§ „ÒU, fl ◊ŸÈcÿ œ◊¸ ∑§Ê ◊ÊŸ ’…∏UÊŸ flÊ‹ „ÒÒ¥– ß‚ Á‚‹Á‚‹ ◊¥ ¡ÊŸŸ ∑§Ê Áfl·ÿ ÿ„U „ÒU Á∑§ ’Ê’Ê Ÿ ŒÈÁŸÿÊ ∑§ ŸÊ◊Ë œ◊ÙZ ∑§Ù •ŸÊŒ⁄U ∑§Ë ŒÎÁc≈U ‚ Ÿ„UË¥ ŒπÊ– ‚’ ∑§Ù ‚◊ÃÊ ∑§Ë ŒÎÁc≈U ‚ ŒπÊ •ı⁄U ◊Êãÿ ◊ÊŸÊ „ÒU– ÿ ◊ÊŸÃ Õ Á∑§ ¿UÙ≈U -’«U ‚’ œ◊Ù¥¸ ◊¥ ߸‡fl⁄UËÿ ŒÎÁc≈U ∑§Ë ‚◊ÊŸÃÊ ⁄U„UÃË „ÒU– •¬Ÿ •¬Ÿ œ◊Ù¥¸ ∑§ ¬˝Áà ‚’ ∑§Ë ‚◊ÊŸ üÊhÊ ⁄U„UÃË „ÒU– Á∑§ãÃÈ ’Ê’Ê ∑§„UÊ ∑§⁄UÃ Õ Á∑§ ∑§fl‹ •¢œ Áfl‡flÊ‚Ù¥ ∑§ •ÊœÊ⁄U ¬⁄U ¡ËŸflÊ‹ œ◊¸ ÃÙ ◊ÊŸfl ‚◊Ê¡ ∑§ ¬ÈŸ¡Ê¸ª⁄UáÊ ◊¥, ◊ÊŸfl ∑§Ë ¬˝ªÁà ◊¥ ‚„UÊÿ∑§ ’Ÿ Ÿ„UË¥ ¬ÊÃ– fl ∑§„UÃ Õ, ‚àÿ ‚ŒÊ ∞∑§ „UË SÕÊ߸ „UÙÃÊ „ÒU, Á∑§ãÃÈ ¬…UÁ‹π ÁflmÊŸ ÃÙ •¬ŸË ‚◊¤Ê ∑§ •ŸÈ‚Ê⁄U Ã⁄U„U Ã⁄U„U ‚ ‚ÙøÃ „Ò¥U •ı⁄U ©U‚∑§Ë √ÿÊÅÿÊ ∑§⁄UÃ „Ò¥U– ©U‚Ë ¬˝∑§Ê⁄U ߸‡fl⁄U, œ◊¸, ◊ŸÈcÿ NUŒÿ ßàÿÊÁŒ ÃàflÃÿÊ ∞∑§ „UË ¬˝ÿÙ¡Ÿ ∑§ „UÙÃ „Ò¥– ‚’ œ◊¸ •¬ŸË-•¬ŸË ‚ÈÁflœÊ

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cept by the reformation of the mind of the man and the mind of the world.

∑§ •ŸÈ‚Ê⁄U •‹ª •‹ª ◊ʪ¸ •¬ŸÊ Ã „Ò¥U– Á‡Ê«U˸ ‚Ê߸ŸÊÕ ∑§ •Ê‡Êÿ ‚ÍòÊÙ¥ ∑§Ê ‚Ê⁄U ÃÙ ÿ„UË ⁄U„UÊ– ÷Ê⁄Uà ¡ÊÁà Ÿ •¬Ÿ ‚ÈŒËÉʸ ßÁÄUÊ‚ ◊¢ ‚◊ÿ-‚◊ÿ ¬⁄U ∞‚-∞‚ ◊„UÊà◊Ê•Ù¥, ◊„UʬÈL§·Ù¥ ∞fl¢ ÁflÁ‡Êc≈U •Êà◊Ê•Ù¥ ∑§Ù ¡ã◊ ÁŒÿÊ ÕÊ– Á¡Ã¥Áº˝ÿ ∞fl¢ ÁSÕà ¬˝ôÊ ’Ÿ ∑§⁄U fl ‚’ ‚Ê◊ÊÁ¡∑§ ‡ÊÈ÷ Áø¢ÃŸ ◊¥ •¬Ÿ ¡ËflŸ ∑§Ù œãÿ ’ŸÊ∑§⁄U ø‹ ªÿ Õ– üÊË Á‡Ê«Ë¸ ‚Ê߸ ’Ê’Ê ∞‚Ë ÁflÁ‡Êc≈U •Êà◊Ê•Ù¥ ◊¥ ∞∑§ ⁄U„U– ÁflÁflœ ¡ÊÁÃÿÙ¥, œ◊ÙZ, flªÙZ, fláÊÙZ, •Ù„UŒÙ¥ ∞fl¢ ⁄¢Uª-Áfl⁄¢UªË ‚¢S∑ΧÁÃÿÙ¥ ∑§ ’Ëø ‚Œ˜÷ÊflŸÊ ∑§Ê ¬˝’Ùœ ∑§⁄UÃ „ÈU∞ •Ê¬Ÿ √ÿÁÄÃÿÙ¥ ◊¥ fløŸ ∞fl¢ √ÿfl„UÊ⁄U ÁŸc∆UÊ ÷⁄U ŒË ÕË– ‹ıÁ∑§∑§ ¡ËflŸ (Secular life) ‚ ‚¢’¢ÁœÃ •Ê¬∑§ ‚¢Œ‡ÊÊà◊∑§ ÁfløÊ⁄U ’„ÈUà „UË ◊ÍÀÿflÊŸ ◊ÊŸ ¡ÊÃ „Ò¥U– ◊ŸÈcÿ ∑§Á‹∞ fl äÿÊŸ ∑§Ë •¬ˇÊÊ ôÊÊŸ ◊Í‹∑§ ¬⁄UÁ„Uà ÷ÊflŸÊ, ÷ıÁÃ∑§ ‚ÈπÙ¥ ∑§Ë •¬ˇÊÊ ‚flÊ ◊Í‹∑§ àÿʪ ÁŸ⁄UÁÃ, ÷ÁÄà ÷ÊflŸÊ ∑§Ë •¬ˇÊÊ ©UûÊ⁄UŒÊÁÿàfl¬Íáʸ ‚flÊ ÷ÊflŸÊ •Áœ∑§ ¬˝ÿÙ¡Ÿ ŒÊÿ∑§ ◊ÊŸÃ Õ– •Ê¬∑§Ê ÿ„U ∑§„UŸÊ Á∑§ ◊ÊŸfl ∑§Ê üÊÿ „UË ◊Êœfl ∑§Ê üÊÿ „UÙªÊ, •Ê¬∑§Ë ‚flÙ¸ìÊ ◊ÊŸflÃÊ ∑§Ê ¬˝◊ÊÔáÊ „ÒU– üÊË ’Ê’Ê ∑§Ë πÊ‚ Ÿ‚Ë„Uà ÿ„ „ÒU Á∑§ ÁŸ¡¡ËflŸ ◊¥ „U◊ Á‚»¸ ’ÊÃ¥ ’ŸÊŸÊ ¿UÙ«∏U ∑§⁄U ’Êà ∑§ ¬Ä∑§ ’Ÿ ⁄U„U– ß‚ Ã⁄U„U üÊË ‚Ê߸ ’Ê’Ê ∑§Ê ¡ËflŸ „UË ◊ŸÈcÿ ∑§Á‹∞ Á‡ÊˇÊÊ ◊Í‹∑§ ‚¢Œ‡Ê „ÒU– Á‡Ê«U˸ ‚Ê߸ŸÊÕ ∑§Ê ÿ„U Áfl‡flÊ‚ ÕÊ, ¬˝ÿÙ¡Ÿ ◊Í‹∑§ ‚àÿÁŸc∆U ÁfllÊ ÁflœÊŸ mÊ⁄UÊ ◊ŸÈcÿ ‚ìÊ •Õ¸ ◊¢ œÊÁ◊¸∑§, •ÊäÿÊÁà◊∑§ •ı⁄U ŸÒÁÃ∑§ ŒÎÁc≈U ‚ Ã⁄UP§Ë ¬Ê ‚∑§ÃÊ „ÒU– ÿ„UË Áfl‡flÊ‚ ©UŸ∑§Ë Ÿ‚Ë„UÃÙ¥ ∑§Ê •ÊœÊ⁄U ⁄U„UÊ– ’Ê’Ê øÊ„UÃ Õ, ÁfllÊ ◊ŸÈcÿ ∑§Ù Áflfl∑§, •◊Ÿ, ÷‹◊ÊŸ‚¬Ÿ, ߸◊ÊŸ, ©UŒÊ⁄UÃÊ •ÊÁŒ ÁflÁ‡Êc≈U ªÈáÊ Œ∑§⁄U ©U‚∑§Ë ‚◊ÈãŸÁà ◊¥ ‚„UÊÿ∑§ Á‚h „UÙ– ’Ê’Ê Ÿ Á¬¿U‹Ë ‡ÊÃÊéŒË ◊¥ „UË ∑§„UÊ ÕÊ Á∑§ ߸◊ÊŸ ∑§ •÷Êfl ◊¢ Á‚ÿÊ‚Ë ÁflôÊÊŸ ◊ÊŸflÃÊ ∑§ •÷Êfl ◊¥ ÷ıÁÃ∑§ ÁflôÊÊŸ, ŸÒÁÃ∑§ÃÊ ∑§ •÷Êfl ◊¥ œŸ ‚¢¬ŒÊ, ‚ŒÊø⁄UáÊ ∑§ •÷Êfl ◊¥ ÁfllÊ, ¬Í⁄U ÁŸ⁄UÕ¸∑§ „UË ◊ÊŸ ¡ÊÃ „Ò¥, ©UÀ≈U ©UŸ‚ ◊ŸÈcÿ ¡ÊÁà ∑§Ë „UÊÁŸ „UÙ ‚∑§ÃË „ÒU– ‚Ê⁄¢UÊ‡Ê ◊¥ S¬c≈U „ÒU Á∑§ ’Ê’Ê ∑§ œÊÁ◊¸∑§ •ÊŒ‡Ê¸ fl„ÈUà „UŒ Ã∑§ ‹ıÁ∑§∑§ •ı⁄U ¬˝ªÁà ŒÊÿ∑§ „Ò¥U– ’Ê’Ê¡Ë Ÿ •¬Ÿ ‚Œ˜fløŸÙ¥ mÊ⁄UÊ ÿ„UË •ÊŒ‡Ê¸ ◊ÊŸfl ‚◊Ê¡ ∑§Ù ÁŒÿÊ ÕÊ Á∑§ ß‚ ¡ËflŸ ◊¥ „◊ •¬Ÿ ‚ÊÕË ◊ŸÈcÿÙ¥ ∑§Ë ÷‹Ê߸ øÊ„UÃ „ÈU∞ ¡„UÊ° Ã∑§ ’Ÿ ‚∑§ ©U‚Ë ÷‹Ê߸ ∑§Á‹∞ ¡ËÁflà ⁄U„U– Á‚fÊãà ⁄UàŸ

«UÊ. ø‹‚ÊÁŸ ‚Èé’Ê⁄UÊfl, ∞◊.∞.(Á„UãŒË),∞◊.∞.(Œ‡Ê¸Ÿ),¬Ë„Uø.«UË., «UË.Á‹≈U.

•.¬˝Ê. ¬˝Êäÿʬ∑§, Á„UãŒÍ ∑§Ê‹¡ •äÿˇÊ, ÁÕÿÙ‚ÙÁ»§∑§‹ ‚Ù‚Ò≈UË, ◊¿UÁ‹¬^áÊ◊. 24

Preface

Dr. Chalasani Subba Rao

History says, this Universe had come into its existence before some crores of years and this human being had taken its birth before some millions of years. On this earth 40000 years ago before the Vedas at the period of Swayambhuva Manu Yuga a particular language, and after some time a particular script for it had been formed for the mankind. The man started his history by using such language for disclosing his feelings, emotions, thoughts and ideals. According to anthropologists, the same history, in the course of time, has provided some special significance to the mankind. It can be said, the question that when, where and how the man had taken his birth first as a special being on this earth, is very interesting. In fact there is no identity among the historians on this subject. The man born among the animal beings before some lacs of years had strived for his perfectness through his tongue, ambition, discretion, reason, argumentation, intentional mind, intellectual faculty & intellligibility, and in course of time due to his all merits he had become intelligent, reasoner and rational. Therefore it is said, ¡¢ÃŸ Í Ê¢ Ÿ⁄U ¡ã◊ ŒÈ‹÷ ¸ ¢ - among the animals human birth is really exceptional. It was narrated in Hindu Puranas, in ancient histories of Greek, Egypt, Siria, Itali, China etc., and in Yahoodi, Christian, Islamic, Shinto, Taavo religions, that the mankind had come into existence by the forces of celestial powers. It is cleared that at the beginning once the terrestrial beings were created by the Almighty. But the modern science denied this divine fictional theory of creation due to lack of direct evidences. According to experimentative Biological sciences before the millions of years, as a root of living creatures, an (∞∑§ ∑§áÊ ¬˝ÊÁáÊ) inceptive being was blessed with life by the natural selection in water pools on earth. 25

From that inceptive being named Protozuva, in long course of time many livings on earth were developed and expanded into various kinds of livings by the same natural selection. In this process man also as special being came into existence by survival of the fittest, and he was proved as an advanced and magnificent on this earth. He reached the top intelligence from his original state of 4 legs into present form of two legs and two hands. So it is cleared that the inception of mankind is the result of evolution Hypothesis without any kind of another interference. In this subject relating to decent of man, the present human world is under greatly obligation to Charles Robert Darwin (1809-1882). This renowned Biological Scientist of England have made researches on 20000 living creatures of 30 countries in the world for the period of fully 20 years, and resultantly he proposed to the human world the theory of evolution (Ѩi}Ï=∞"å^ŒO). So many experimental Biologists like Hemilton, Spencer, Huxlay, Lamarch, Henrimorgan had given their full support to this evolutionalism. As a matter of fact eminent scientists like Copernicus, Bruno, Gelelio, Newton were responsible to the drastic changes in the fields of Astronomy and Astrology, Charles Darwin has defined the human life by his experimental Biological Sciences. By the study of Natural forces assistanced the Human life, Anthropologists have said, that the man at first was born on the lands sided the River Nile in Africa and then in course of thousands of years they had spread away to all parts of the earth. According to some anthropologists 200000 years ago man at first was born on the Land near Kurnool of Andhra Pradesh. In addition to it, there is another motif that the human origination was not belonged to this earth. Man was a rational being once arrived here from another planet of astrological world. Some experimentative research centres in America, Russia and Australia recorded these facts. (See - Vasishtadarsan - Page 6 by Dr. Ch. Subba Rao) Really the traveller life of Human being which was only a 26

little part of endless life of living creatures on the earth. Though it was only a chapter of specialistic history of livings on earth, it was infact spinal cord to the whole World life. We have to say that in this human significance, the role of Indian Vidic Literature is not at all unrememberable. It was the mother of all Indian achievements. It was the main source of Indian culture, Indian arts, Indian literature and Indian Science. In a view, Veda was a store house for cultural values which inspired the world history of the mankind. It is not extravagant that the voice of Veda was the real representative to all the cultural riches of the world. Concerning this subject, Dr. Annie Besant said - ‘‘The Vedas stand alone in either solitary splendour, serving as a beacon (light house) of divine light for the onward march of humanity’’. According to Darwin’s evolutionalism, at first man after getting his rational human life having two hands of intellectual human body, he could disclose his creative faculty by the contribution of Vedas. Therefore the first German translator of Sanskrit Rigveda, Ralphgripth had written his scholastic opinion as in preface to book - Indian Veda was the first word spoken by the man on the earth. Likewise French translators like Barnaf and Langlais, English translators like Vilson and Max Mueller greatly extolled the merits of Vedas. Thus thousands of years ago Vedas got a veneration by introducing the Human Conduct, Human Laws and Religious observances to the mankind in the world.

Asato ma Sadgamaya Tamaso ma Jyotirgamaya Mrityorma Amritamgamaya - This was the eternal message of Vedas. This sacred message, the worthiest of honour was given by Vedic Rishis, the noble men of that ancient period. He was Vaidic Rishi who bestowed the inscription of eternised moral laws - Satya marg, Dharma marg and Karma marg - before some thousands of years. He was called Rishi having known that the life is liable to perish and lived ideally with 27

unattached mind. He never lived to eat, but ate to live. Rishi Dharma intended Arsha Dharma. On the basis of Arsham - Rishi Dharma, by doing Tapasya who derived real knowledge and wisdom, and achieved senses subdued and intellectuality is called Maharshi. Maharshi was naturally having intellectuality which bestowed him divine glance at a thing which was called an ascetic view. The merits of Maharshi were depicted on Large Scale in Vaidic literature (Scripture). In particular these aspects were remarkable. Maharshi was not a prophet who gave the man immutable partial faith. Likewise he was not an atheist who disregarded the religious belief (creed). His regardful personality could lighten the thoughts with divine knowledge. He was not a sanctimonious Sanyasi who wanted to promote the Sybaritism in his life based on the greeds and avarices of common man. He was a saint full of austerity. He was a religious preceptor, Hermit, a good moral character led a pure life. He was a veracious person aimed social happiness. He proposed good qualities in man, fear of Sin, and sense of duty. He was a Veracious Person interested in Human affairs more than heavenly affairs. He was above of all the Social and religious distinctions concerning like Race, Caste, Creed, groups etc. He was devout (pious person) preferred the well established Society. He was a stable of mind (ÁSÕà ¬˝ôÊ) who won the egotism of thinking and Vanity of doing. He was a resolver of human dignity, not an orthodox who disgraced the modern philosophic and scientific lookouts. This was secular human Theology raised from the system of ageless Hindu religion. Possible to say that it was easily comprehensible for every person lived in Credulous Society of religious beliefs. This is the age of sciences which can be able to direct the man towards the light of knowledge from the gloom of ignorance. Today’s life is more effected from materialistic sciences. Everybody knows, Scientific discoveries unintentionally changed the Human life with its nature and aim. Especially the Scientific revolution 28

happened in European countries in 18th Century led to the some world wise revolutions like Political, industrial, cultural and educational revolutions. It gave the mankind the materialistic development with fashionable comforts. Hence the man has to observe the social regeneration by having mainly this scientific view - Rational thinking and Reasonable doing in his life. Such material riches derived from Scientific discoveries are really useless without having scientific outlook in Human mind. Such Rational outlook only is the touch stone for his regeneration and reconstitution; Progression and Prosperous life. On this land thousands of years ago, Arsha Vijnan had taught the mankind a learnable monumental maxim - Tamaso ma Jyotirgamaya. It is not exaggerative that the above mentioned precious scientific outlook is the basic supporter of this golden maxim. The role of this Human rational and secular outlook in denying the blind followings of religious tendencies, is mostly effective. Therefore the man should not satisfy with the comfortable facilities given by the Physical Sciences. At first practically he should have scientific outlook in his life by which Scientific discoveries are maintained. I think, it can be said to be best end for the present human life. Let us know this truth by these words of Saint Aravinda Yogi - ‘‘The world society can not be reformed except by the reformation of the mind of the man and the mind of the world.’’ Today the religion traditionally proposing in man the absence of discrimination, ignorance, indiscretion etc. helplessly has to make less rigid its teachings having saluted the scientific researches and discoveries. It means, the religion of traditional blind beliefs has to suffer loss of its long existed prejudices owing to the effect of Scientific discoveries. Resultedly after the modern Scientific investigations were started away, the Baba’s devotional sects have acknowledged the same light to Science with secular outlook. The inceptor of this enlightenment was Mahatma 29

Kabeerdas, the devotee of absolute Brahma and the greatest of religious wisdom in India. He had spiritually enunciated the real Humanitarianism, the virtuous conduct and moral behaviour of the man. The good conduct of virtuous person is really an eternal property of mankind, which is more valuable rather than devotion, knowledge, asceticism etc. Eventually it is true, modest man is the noblest work of God. On this topic kabeer enunciate ‡ÊË‹fl¢Ã ‚’‚ ’«UÊ ‚fl¸ ⁄Uß ∑§Ë πÊÁŸ – ÃËŸ ‹Ù∑§ ∑§Ë ‚¢¬ŒÊ ⁄U„UË ‡ÊË‹ ◊¥ •ÊÁŸ H We see an advanced rationalistic beauty of Humanism more than orthodoxy in Kabeer’s teachings which are to be regarded as under Scientific tendency. After 320 years since the Kabeer’s death, saint Sri Shirdi Sai Baba was born at Shirdi village of Maharashtra in 1838 A.D. Until that period, the Human world derived political, industrial and scientific revolutions who changed the human nature and life trends in the world. Sri Sai Baba was incarnated in the link period those two different ages. He was a soft minded saint of solacious qualities belonged to Arsha Dharma. He was a pious and holy person who moulded himself first resembling to Vaidic Maxim •‚ÃÙ ◊Ê ‚Œ˜ª◊ÿ, Ã◊‚Ù ◊Ê ÖÿÙÁê¸◊ÿ and then after he tried to mould the lives of his fellow men in accordance with the same. He proved by his conduct an absolute honesty is the index of real devotion, and the great rule of moral conduct is next to God. He has taught the right mindedness full of good qualities in man like Fraternity, Endurance, Truthfulness, Trustiness, Virtuousness, Frankness, Sense of discipline, Sense of duty, Sense of Sacrifice, Sense of responsibility etc. The sacred aim of Sri Sai Baba’s ascetic life was to change the man into a honest and humble above of all evil trends, and then to lead him forwardly towards Divinity. Moulded stone comes to life and moulded life becomes divine - in view of this motto Sai Baba 30

made his ideals to frame the man in conformity with the light of investigative truths. Sai Baba disgusting the devilishness (ŒÊŸflÃÊ) in man, extended the humanness and encouraged the Divinity in him. Sai Baba’s ideals concerned to practical human life are the greatest guide lines to men on progressive lines and the memorable precious motives to mankind. Sai Baba’s brilliant commentaries on Vedas and Upanishats, besides the holy Bible and the Sacred Quran have given a fresh direction to human thought. His opinions on Geeta and discourse on education to mankind are his great valuable contributions to our Religio-moral literature. The Sai Baba did not regard any popular Religion of this world as false. He used to say, one’s own Religion is the truest to every person even if it stands low in the scales of Philosophical comparisons. Belief in one God is the corner stone of all such religions which are different roads converging to the same point. According to Sai Baba’s advanced view, no Religion which is narrow and which cannot satisfy the test of reason will survive the coming social reconstruction in which the Human values will have changed. Sai Baba proposed, the truth is always one, but it is being variously interpreted by the wise (∞∑§¢ ‚Ø - Áfl¬˝Ê ’„ÈUœÊ flŒ¢ÁÃ) like wise God is one, mankind is one, religion is one in real sense, human heart is one. This basic oneness has been stressed in all religions which are only paths that lead to Divinity. The Principal teachings of Sai Baba are devoted to the moral and spiritual upliftment of Humanity by getting real education through the proper channel. Education in his view must promote peace, progress, Sincerity and self sacrifice. It should serve to enlarge the vision and broaden the outlook of the people. One century ago, Sai Baba said, Politics without purity, Science without humanity, Riches without morality, Education without virtue are not only useless to the mankind, but especially dangerous also. In conclusion it can be said, Sai Baba’s teachings are finally full of secular thoughts. We should learn by his directions and deeds; 31

teachings and tacts, that our duty is atleast to pray for the good of the mankind and do work for it. India has produced several noble souls like Saints, Seers, Sages, Babas, Mahatmas, men of self control, subdued of senses at different times in different places to restore the Humanity and Humility for leading a righteous life. Sri Shirdi Sainath was really one such noble soul on this earth preaching peaceful coexistance between various Races, Ranges, Ranks and Religions, Sai Baba proposed amity and honesty in man. Mainly his spiritual messages pertaining to the world life are more valuable and apprehensible. Sai Baba used to preach the devotees that the service is greater than meditation, sacrifice is sweeter than worldly enjoyments and the service to Human Being is not lesser than only the service to God. This is really a remarkable element. The speciality of Baba’s teachings lies in his terrestrial thinking and Humanitarian outlook by which man may become humble, honest and useful for the society. Baba used to say, Human values cannot be learnt from only the lectures and text books, But this can be learnt from the practicality of sacred saintly lives. When the deep devotional feelings on Sri Sai Baba have been spread over in corner-corner of the world, Janab Abdul Raheemjee due to his direct and indirect relations and recollections with Sai Seva field obtained as ancestral transmission for the period of three decades, framed instructively this religious history of Sri Sai messages. He, having given me this valuable opportunity to write the preface to this Book in three languages, really gratified me. Siddhanta Ratna

Dr. Chalasani Subba Rao, M.A.(Hindi), M.A.(Phil.), Ph.D., D.Litt.

Retd. Lecturer, Hindu College, Chairman, Theosophical Society, MTM.

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PÖ’Hõ#O '™ê~Ú— JO>Ë<Õ ZO`À Ǩ~Ú =∞x+≤H˜, =∞#ã¨∞ûH˜ ‰õÄ_®. Z@∞=O\˜ ÉÏǨº_»O|~°O ÖˉΩõ O_® Ѩk=∞OkÖ’ =∞Ozx, „¿Ñ=∞#∞, ¿ã"å ÉèÏ"åxfl ÃÑOá⁄OkOѨ*Ü Ë ∞« _®xH˜, rq`«=∞O`å `å#∞ =ÚO^Œ∞ #_çz ~Ú`«~°∞ʼnõΩ ÉÏ@#∞ K«∂Ñ≤OKå~°∞ ÉÏÉÏ. ÉÏÉÏ ¿ã=Ö’ rq`åxfl ^èŒ#ºO KÕã¨∞‰õΩ#fl =∂ ~°Ç‘Ï"£∞ =∞~À qÅ∞=~Ú# „QÆO^ä•xfl ÉÏÉÏ Éèí‰õΩÎÅ =ÚO^Œ∞‰õΩ fã¨∞‰õΩ =ã¨∞Î<åfl~°∞. ÅHõ∆ÖÏk=∞Ok x`«ºO áê~åÜ«∞}O KÕ¿ã ¿ÇÏ=∂_£Ñ¨O`ü q~°z`« ™ê~ÚK«i„`«Ö’x ™ê~åxfl ‰õΩ¡Ñ‘ÎHõiOz, JÖÏÊHõ∆~åÅÖ’ J#ÅÊ ÉèÏ"åxfl á⁄O^Œ∞ѨiKå~°∞. ^ÕâO◊ Ö’ „Ѩã∞¨ `Î O« L#fl ™ê=∂lHõ, PiúHõ Ѩiã≤`÷ ∞« Ö’¡ '™ê~Ú— =∞`«"∞Õ ã¨~fi° ã¨=∞‡`«O. ™ê~Ú qÅHõ}∆ =ºH˜`Î åfixfl =i‚OK«_®xH˜ ÉèÏ+¨ ÖË^∞Œ . Jk Z=iH˜ "å~°∞, "åi "åi JO`«~O° QÍÅ Ö’`«∞Ö’¡ qâı+¡ O≤ K«∞HÀ=Åã≤O^Õ! ‰õΩÅ=∞`åÅ ‰õΩà◊√¡ JO@‰õΩO_® ã¨[Å, ã¨∞[Å QÆOQÍ^è•~°ÖÏQÍ ÉÏÉÏ r=# "åÇ≤Ïx ™êyOk. Éèí‰õΩÎefl ѨÙh`«∞efl KÕã≤Ok, KÕã¨∞Î#flk ‰õÄ_®! U K«i„`«Å∞, U ѨÙ~å}ÏÅ∞ =∞#O K«kq<å D ã¨i ^≥·=O =∞#‰õΩ Hõ#Ѩ_»_»∞. ™ê~Ú +≤i_ôÖ’x „Ѩ[Å`À Hõe™ê_»∞, HõqfiOKå_»∞, HõÅÇ≤ÏOKå_»∞, P_®_»∞, áê_®_»∞. `å`åº HÀã¨O ^ÕÇϨ `åºQÆO KÕ™ê_»∞. Éèí‰õΩÎÅ HÀã¨O, ÉèíQÆ=O`«∞_»∞ ZO`« ^Œ∂~°O =™êÎ_À, ZÖÏ P~å@Ѩ_»`å_À K«∂Ñ≤OKå_»∞. xMÏ~°û~Ú# =∂#= r=<åxH˜ ÉèÏ+¨ºO K≥áêÊ_»∞. J~Ú`Õ, ™ê~Ú =ºH˜Î`åfixfl QÆ∂iÛ J~°ú=O`«=∞~Ú# <åÅ∞æ =ÚHõ¯Å∞ „"åÜ«∂ÅO>Ë, P =ºH˜Î ‰õÄ_® ™ê~Ú ÉèÏ=#efl xÅ∞=Ù<å xOѨىõΩ#fl "å_»~Ú LO_®e. ~°Ç‘Ï"£∞ ÉÏÉÏ ™ê~Ú ã¨∂‰õΩÎefl ѨÙã¨ÎHõ ~°∂¿Ñ}Ï fã¨∞‰õΩ~å=_»"Õ∞ H͉õΩO_®, PK«~°}Ö’ #∂\˜H˜ #∂~°∞áêà◊√¡ PK«iã¨∞Î<åfl~°∞. ã≤~°∞ÅÃÑ· =∞=∞HÍ~°O ÖˉõΩO_® ^èŒ~°‡ |∞kú`À ¿Ñ^ŒÅ‰õΩ Lz`« q^Œº#∞ JOkã¨∞Î<åfl~°∞. PÜ«∞# Kտ㠄Ѩu =∞Oz „Ѩܫ∞`åflxH˜ ÉÏÉÏ `À_®Ê@∞ LO@∞Ok. ZO`À =∞Ok =∞ǨÏhÜ«ÚʼnõΩ [#‡xzÛ# Éèí~°`« Éèí∂q∞ÃÑ· #_»Ü«∂_ç# ÉèíQÆ=`ü ã¨fi~°∂ѨÙ_»~Ú# ÉÏÉÏ „Ѩ`ÕºHõOQÍ U ã¨O^ÕâßÅ∞ W=fiÖË^Œ∞ – É’^èŒÅ∞ KÕÜ«∞ÖË^Œ∞. ZÖÏ rq`åxfl #_»∞ѨÙHÀ"åÖ’, ZÖÏ ^•xfl QÆ=∞ºO ZÖÏ KÕ~°∞ÛHÀ"åÖ’ `«<Õ PK«iOz K«∂áê_»∞. '<å rq`«"Õ∞ <å ã¨O^Õâ◊O— Jx `≥eáê_»∞. ZO`« ~åã≤<å, H˘O`Õ JxÑ≤OKÕ P =∞ǨÏhÜ«Úx „QÆO^ä•xH˜ D =ÚO^Œ∞=∂@ „"å¿ã J^Œ$+¨ìO <å‰õΩ ~å=@O Zxfl [#‡Å ѨÙ}º"≥∂ J#∞‰õΩO@∞<åfl#∞. D [#‡‰õΩ Wk KåÅ∞. Pk #∞Oz D ѨÙã¨ÎHõ=Ú =ÚK«Û@QÍ ‰õÄ~°Û_®xH˜ =Ü≥∂ÉèÏ~åxfl JkèQÆq∞Oz, „â◊q∞Oz# |Ǩï=ÚY „Ѩ*Ï˝âße _®II K«Å™êx ã¨∞Éσ~å=Ù QÍ~°∞ „Ѩ`ºÕ HõOQÍ Jaè#O^ŒhÜ«ÚÅ∞. =∂#=Ù_≥šѨÙ_»∞ =∞Oz |∞kú`À =∞Oz =∂~°æOÃÑ· #_»K«∞ QÍHõ ! *ˇ· ™ê~Ú~å"£∞!

#O_»∂i ™ê~°OQÆáê}˜ PKå~°∞ºÅ∞ „ÉÏOz "Õ∞<Õ[~°∞ – ÉèÏ~°fÜ«∞ ¿ãì\ò ÉϺO‰õΩ =∞zbѨ@flO |*Ï~°∞ âßY 7

‚¢ŒÁ‡Ê¸∑§Ê ‚Ê߸ ‡ÊéŒ ‚ÈŸÃ „UË ◊Ÿ ∑§Ù •ÁŸfl¸øŸËÿ •ÊŸ¢Œ Á◊‹ÃÊ „ÒU– üÊË ‚Ê߸ ’Ê’Ê ’Ê„U⁄UË ø◊∑§-Œ◊∑§ ∑§ Á’ŸÊ ÷ÄÃÙ¥ ◊¥ •ë¿UʬŸ, ¬˝◊ ∑§Ë ÷ÊflŸÊ •ı⁄U ‚flÊ Ãàfl ÷⁄UÃ Õ– ¡ËflŸ ÷⁄U •Ê¬ •Êª ø‹Ã •ı⁄UÙ¥ ∑§Ù ⁄UÊSÃÊ ÁŒπÊÃ Õ– ‚Ê߸ ÷Äà •éŒÈ‹ ⁄U„UË◊¡Ë Á¡‚Ÿ ’Ê’Ê ∑§Ë ¬ÈŸËà ‚flÊ ◊¥ •¬ŸÊ ¡ËflŸ œãÿ ’ŸÊ «UÊ‹Ê, •’ •ı⁄U ∞∑§ ¬ÈSÃ∑§ ∑§Ù ÷ÄÃÙ¥ ∑§ ‚Ê◊Ÿ ‹Ê ŒÃ „ÒU¥– ß‚ M§¬ ◊¥ •Ê¬Ÿ „U◊Ê«U¬Ã¢ ∑§ Á‹π ◊„UÊŸ üÊË ‚Ê߸ ‚ìÊÁ⁄Uà ∑§ ‚Ê⁄Uʇ¢ Ê ∑§Ù ‚¢ÁˇÊåà ’ŸÊ∑§⁄U ¬˝SÃÈà Á∑§ÿÊ „ÒU– •Ê¡ Œ‡Ê ∑§Ë ‚Ê◊ÊÁ¡∑§, œÊÁ◊¸∑§ •ı⁄U •ÊÁÕ¸∑§ ÁSÕÁÃ-ªÁÃÿÙ¥ ◊¥ üÊË Á‡Ê«U˸ ‚Ê߸ ’Ê’Ê ∑§Ê ¬˝ÁìÊÁŒÃ œ◊¸ „UË ‚fl¸ ◊Êãÿ „ÒU– flÊSÃfl ◊¥ üÊË ‚Ê߸ ∑§Ë ◊„UÊŸÃÊ ∑§Ê fláʸŸ „U◊ •¬ŸË ¬Á⁄UÁøà ÷Ê·Ê ◊¥ Ÿ„UË¥ ∑§⁄U ¬ÊÃ– fl„U •¬Ÿ •ŸÈ÷fl ◊ÊòÊ ∑§Ê Áfl·ÿ ⁄U„U ¡ÊÃÊ „ÒU– ’Ê’Ê ∑§Ê ¡ËflŸ ‚¢∑§Ëáʸ ∑ȧ‹ ◊à flªÙZ ∑§Ë ÷ÊflŸÊ ‚ ŒÍ⁄U ¬ÈŸËà ª¢ªÊ ¬˝flÊ„U ‚Ê ÷ÄÃÙ¥ ∑§Ù œãÿ ’ŸÊÃÊ ⁄U„UÊ– „U◊ ∑§ß¸ ¬È⁄UÊáÊ-øÁ⁄Uà ª˝ãÕ ¬…∏UÃ „Ò¥U, Á∑§ãÃÈ ©UŸ◊¥ üÊË ’Ê’Ê ‚Á⁄U‡Ê øÁ⁄UÃflÊŸ ‚îÊŸ ∑§Ù Œπ Ÿ„UË¥ ¬ÊÃ– ’Ê’Ê ∑§Ê ¡ËflŸ •àÿ¢Ã ‚ÊŒÊ-‚ËŒÊ ⁄U„UÃÊ ÕÊ– fl ÷Äà ¡ŸÙ¥ ‚ Á◊‹¡È‹ ∑§⁄U ⁄U„UÃ Õ, ©UŸ∑§Ù ‚ÈŸÊÃ •ı⁄U ©UŸ‚ ‚ÈŸÃ Õ– fl ©UŸ∑§Á‹∞ ∑ȧ¿U ∑§⁄UÃ Õ, ©UŸ‚ ∑ȧ¿U ¬ÊÃ Õ– •¬Ÿ ß‚ Áfl‹ˇÊáÊ ¡ËflŸ ∑§ mÊ⁄UÊ üÊË ’Ê’Ê Ÿ ◊ÊŸfl ¡ËflŸ ∑§Ë ‚ìÊË ¬Á⁄U÷Ê·Ê ÁSÕ⁄U ∑§⁄U ŒË „ÒU– ÿ„U ’Êà ‚ìÊË „ÒU Á∑§ ’Ê’Ê ∑§ ’Ê⁄U ◊¥ ∑ȧ¿U Á‹πŸ ∑§Á‹∞ „U◊¥ øÊÁ„U∞ Á∑§ „U◊ ¬˝¬˝Õ◊ ’Ê’Ê ∑§ •ÊŒ‡ÊÙZ ‚ ÷‹Ë÷Ê¢Áà ¬Á⁄UÁøà ⁄U„¥U– ’Êà ÿ„U „ÒU, ‹π∑§ ⁄U„UË◊¡Ë ’Ê’Ê M§¬Ë ‚Íÿ¸ ∑§Ù •¬ŸË ¬ÈSÃ∑§Ù¥ mÊ⁄UÊ „UË Ÿ„UË¥, ’ÁÀ∑§ •¬Ÿ œ◊ʸø⁄UáÊ mÊ⁄UÊ ÷Ë ¬Á⁄UÁøà Á∑§ÿÊ ∑§⁄UÃ „Ò¥U– ¬˝‡Ê¢‚Ê ∑§Ê Áfl·ÿ ÿ„U „ÒU Á∑§ ⁄U„UË◊ ¡Ë ‚flÊ ÷ÊflŸÊ ∞fl¢ œ◊¸’ÈÁh ‚ ¬˝Á⁄Uà „UÙ∑§⁄U ’Ê’Ê ∑§ ŸÊ◊ ¬⁄U ∞∑§ ¬Ê∆U‡ÊÊ‹Ê ø‹ÊÃ „Ò¥U Á¡‚◊¥ ª⁄UË’ ¿UÊòÊ ÁŸ—‡ÊÈÀ∑§ Á‡ÊˇÊÊ ¬ÊÃ „Ò¥U– •Ê¬ ∑§ ߟ ‚flÊ ∑§ÊÿÙZ ∑§Ù ‚Ê߸’Ê’Ê ∑§Ë ◊ŒŒ •fl‡ÿ Á◊‹ÃË „ÒU– ß‚ ¬ÁflòÊ ÷ÍÁ◊ ¬⁄U ◊„UÊà◊Ê ÁŒ√ÿ ¬ÈM§·Ù¥ ∑§Ê ¡ã◊ „ÈU•Ê ÕÊ– üÊË ’Ê’Ê ©UŸ◊¥ •Áœ∑§ ‚ê◊Êãÿ ◊„UÊ ¬ÈL§· ⁄U„U– flÊSÃfl ◊¥ •Ê¬Ÿ ‡ÊéŒÙ¥ mÊ⁄UÊ ∑§Ù߸ ‚¢Œ‡Ê Ÿ„UË¥ ÁŒÿÊ, •¬Ÿ ¬˝àÿˇÊ ¡ËflŸ ◊¥ ‚ÊŒªË ÷⁄U ‚ŒÊø⁄UáÊ ∑§ mÊ⁄UÊ •¬ŸÊ •◊ÍÀÿ ‚¢Œ‡Ê ‚ÈŸÊÿÊ ∑§⁄UÃ Õ– ÃmÊ⁄UÊ •Ê¬Ÿ ’ÃÊÿÊ Á∑§ •Ê¬∑§Ê ¡ËflŸ „UË •Ê¬∑§Ê ‚¢Œ‡Ê ⁄U„UÊ– üÊË ’Ê’Ê ∑§ ’Ê⁄U ◊¥ øÊ„U Á∑§ÃŸÊ ÷Ë Á‹πÊ ¡Êÿ, fl„U ¬ÿʸåà Ÿ „U٪ʖ ∞‚ ¬ÈáÿÊà◊Ê ¬⁄U◊ ¬ÈL§· ‚¢’¢ÁœÃ ß‚ ª˝¢Õ ∑§Á‹∞ ÿ„U ‚¢ŒÁ‡Ê¸∑§Ê Á‹πŸ ∑§Ê ‚Œfl∑§Ê‡Ê ◊ȤÊ ¬˝Êåà „ÈU•Ê, ÿ„U ◊„UØ ÷ÊÇÿ ∑§Ê Áfl·ÿ „ÒU– ◊Ò¥ ‚◊¤ÊÃÊ „Í°U Á∑§ ÿ„U ‚ø◊Èø ◊⁄U ªÃ ¡ã◊Ù¥ ∑§Ê ¬Èáÿ »§‹ „ÒU– „UÊ°, ß‚ ¡ã◊ ∑§Á‹∞ ÿ„U »§‹ ¬ÿʸåà „U٪ʖ •¢ÃÃÙªàflÊ ◊Ò Á‚hÊ¢Ã⁄UàŸ «UÊ.ø‹‚ÊÁŸ ‚Èé’Ê⁄UÊfl ¡Ë ∑§Ù „UÊÁŒ¸∑§ œãÿflÊŒ ŒŸÊ •¬flÊ ∑§Ã¸√ÿ ◊ÊŸÃÊ „Í°, øÍ°Á∑§ ©Uã„UÙ¥Ÿ ‚◊ÊŒ⁄U ÷ÊflŸÊ ‚ ÃËŸ ÷Ê·Ê•Ù¥ ◊¥ ß‚ ª˝¢Õ ∑§Ù ‚È‚¢∑Χà ∞fl¢ ‚Ê‹¢∑Χà ’ŸÊ ÁŒÿÊ „ÒU– ...„U◊Ê⁄UË ¡ËflŸ ÿÊòÊÊ •ë¿U ∑§Ê◊Ù¥ ∑§Á‹∞ •ë¿ ◊ʪ¸ ¬⁄U ø‹ !

Ÿ¢«ÍUÁ⁄U ‚Ê⁄¢Uª¬ÊÁáÊ •ÊøÊÿ¸ ÷Ê⁄UÃËÿ S≈U≈U ’Ò¥∑§ ‡ÊÊπÊÁœ¬ÁÃ, ◊¿U‹Ë¬^áÊ◊ 8

A View The word Sai Ram gives usually a deep feeling of happiness to listener’s mind. Without external pomposities, by his nature, Sai Baba used to beget in human mind the senses of goodness, love and service attitude. By giving able guidance, he tried to change the Society on his saintly route. Abdul Raheem Bhai who made his life successful through his dedicated service to Sai Baba is presenting to readers an another book named ‘Sri Sai Baba - an integral personality’ full of essence of very famous work ‘Sri Saisaccharit’ written by Hemadri Pant in Marathi. This is true that in our present social and financial circumstances Sirdi Sai’s religious opinions and messages are mostly valuable and requisite for the sake of society. In fact there is no language suitable at all to reveal the strange personality of Sirdi Sai Baba which is really to be felt only in our minds. Baba’s integral life was being held like spontaneous stream of river Ganges out of the rot of castes and creeds which has been expiating the devotees. No exaggeration, there is no identical to Sirdi Sai in his times. Sai Baba lived in the hearts of millions, and he will live for immemorial ages. Sai Baba sacrificing his life for the sake of Tantya, proved that God always comes whatever to do for devotees. Really this is the crystalline definition for ideal human life. Who wants to write some words about Sai Baba, first of all he should have filled up his mind with Baba’s ideals. He should realize the Baba’s entire personality. Abdul Raheem Bhai seems to be such person who introduced Baba not only through Book-publishing work, but also his practical living with benevolent character. He is doing his restless free service to Baba by conducting an educational institution also. Baba, an integral divine Human being on this land, did not give particularly any message by tongue, but practically displayed his noble life as a model for right living. In fact his living was exactly his message to the people. About this sacred sage Sai Baba really what we write and howmuch we write, it can be said that it is not enough at all. I think, this is the great fortune to me that I got a choice to give this opinion about this Saint. I conceive it this is a reward of performing virtuous doings during some previous births. This present choice is enough for this present birth. lastly I have to express my sincere gratitude to intellectual scholar Dr. Chalasani Subba rao who has enriched this book in three languages. May we have always Right thinking on Right route !

Nanduri Sarangapani Acharyulu Branch Manager State Bank of India, Machilipatnam.

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=ÚO^Œ∞ =∂@ N +≤s¤ ™ê~ÚÉÏÉÏ ^蕺# =∞Ok~°O `«~°Ñ¶¨Ù# „ѨK«∞i`«"≥∞ÿ# 4= J^蕺`«‡ q*Ï˝# „QÆO^äŒO ~Úk – N ts¤ ™ê~¸ÉÏÉÏ Ñ¨iѨÓ~°‚ =ºH˜Î`«fiO. `å`«–`«O„_»∞Å #∞O_ç "å~°ã¨`«fiOQÍ JO^Œ∞‰õΩ#fl N ™ê~ÚÉÏÉÏ ÉèíH˜Îx <å ^Õâ◊ „Ѩ[ÅHõO^Œ*ËÜ«∞_»"Õ∞ 35 ã¨O=`«û~åÅ∞QÍ <Õ#∞ KÕã¨∞Î#fl Hõ$+≤. XHõ "≥·Ñ¨Ù# ¿ãì\ò ÉϺOH± PѶπ WO_çÜ«∂Ö’ L^ÀºQÆ ^èŒ~å‡xfl x~°fiÇ≤Ïã¨∂Î<Õ <å ‰õΩ@∞O| ã¨Éèí∞ºÅ ã¨Ç¨ÏHÍ~°O`À ~¸ x~°O`«~° ÉÏÉÏ ^蕺# Ü«∞*Ï˝xfl x~°fiÇ≤Ïã¨∞<Î åfl#∞. D ^蕺# =∞Ok~°O Éè‰í Ωõ ÖÎ Oˇ ^Œi<À PHõi¬OzOk. ZO^Œ~À Éèí‰õΩÎÅ#∞ ~°∂á⁄OkOzOk. WK«Û\˜H˜ ã¨∞^Œ∂~° „áêO`åÅ #∞O_ç N ÉÏÉÏ ^Œ~°≈<å~°÷O Éèí‰õΩÎÅ∞ =ã¨∂ÎO\Ï~°∞. ts¤ ÉèíH˜Î q^è•<å#fl#∞ã¨iOz ~ÚK«Û@ [~°∞QÆ∞ HÍ~°º„Hõ=∂Å∞ ™ê=∂#º „Ѩ[Å<Õ HÍHõ ѨÅ∞=Ù~°∞ q^•º=O`«∞Å#∞ Ãã·`«O PHõi¬ã¨∞Î<åfl~Ú. "å~°O^Œ~°∞ ™ê~¸ÉÏÉÏ#∞ ã¨^Œ∞æ~°∞=ÙQÍ ÉèÏqOz P~åkèOKÕ"å~°∞. ã¨~°fiã¨=∂#`«fiO, ã¨Ç¨ÏŸ^Œ~° ÉèÏ=#, =∞`«Ñ¨~°"≥∞ÿ# B^•~°ºO ÖËHõ =∞`« ™ê=∞~°ã¨ºO, q"ÕHõ=O`«"≥∞ÿ# =ºH˜Î`«fiO, „â◊=∞ jÅ`«, P_»O|~åÅHõf`«"≥∞ÿ# P^Œ~°≈ r=#O, JOH˜`« ÉèÏ=O`À ‰õÄ_ç# ¿ã"å ÉèÏ=# =O\˜ ã¨∞ÅHõ}∆ ÏÅ∞ Hõey# =∂#= ã¨=∂[O H˘~°‰Ωõ `«ÑO≤ z# ™ê~¸ÉÏÉÏ ã¨^∞Œ ~æ ∞° =Ù HÍQÆÅQÆ_O» Ö’ ã¨O^ÕÇϨ O ÖËx Éè‰í Ωõ ÖÎ Oˇ ^Œ~À PÜ«∞##∞ ^≥·= ã¨=∂#∞xQÍ ÉèÏqOz „Ѩ}q∞Å∞¡`«∞<åfl~°∞. "åi ^Œ$+≤ìÖ’ qâßfiã¨O =∞iÜ«Ú #q∞‡Hõ J<Õq =∂#=Ùx ã¨∞Y r=<åxH˜ Ѩ~°=∂^è•~åÅ∞ QÆ^•. P Éè í ‰ õ Ω Î Å ∞ =∞<À"åKå Hõ ~ ° ‡ }Ï N ™ê~¸ „Ѩ É ’kè O z# r=# =∂~° æ O ÃÑ· Ѩܫ∞xã¨∞Î<åfl~°∞. P`«‡‰õΩ Ѩ~°=∂`«‡‰õΩ =∞^茺† x~°∞æ}`åfixH˜, ã¨QÆ∞}`åfixH˜ =∞^茺#∞#fl UHõ`åfixfl `≥eã≤H˘#QÆey# *Ï˝#O† =∞OzH˜ K≥_»∞‰õΩ =∞^茺#∞#fl PO`«~åºxfl J~°÷O KÕã≤H˘#QÆey# *Ï˝#O =∞#‰õΩ N ™ê~¸ É’^èŒ#Å =Å¡<Õ ™ê^躌 Ѩ_Q» ÅÆ ^Œx "åi #q∞‡Hõ. N ™ê~¸ÉÏÉÏ *Ï˝<åxH˜ =¸iÎ ~°∂Ѩ=∞h, Hõ#∞Hõ<Õ PÜ«∞# Ѩ@¡ #=∞‡HõO `«=∞ =∞#ã¨∞ûÅÖ’x =∂e<åºÅ#∞ Hõ_çy "Õã¨∞ÎO^Œx "åi qâßfiã¨O. J=ã¨~°"≥∞ÿ# "Õ∞~°‰õΩ Éèí‰õΩÎÅ ã¨Ç¨Ü«∞ ã¨Ç¨ÏHÍ~åÅO^Œ∞H˘x ~¸ ™ê~¸ ^蕺# =∞Ok~° P^èŒfi~°ºOÖ’ Lz`« „áê^äŒq∞HÀ<Àfl`« áê~î°âßÅ <˘Hõ ^•xx 1

x~°fiÇ≤ÏOK«_O» ‰õÄ_» [~°∞QÆ∞`«∂Ok. =O^ŒÖÏk ÉÏÅÉÏeHõb ã¨Oã¨÷ ^•fi~å P^蕺u‡Hõ K«^Œ∞=ÙÅ#O^Œ∞H˘O@∞<åfl~°∞. N ™ê~ÚÉÏÉÏ"åi Ö∫H˜Hõ Pâ◊Ü«∂Å (Secular feelings) Hõ#∞QÆ∞}OQÍ ÉèíH˜Î`À áê@∞ ™ê=∂#º q^•º"åºÑ≤ÎH˜, ™êO㨯 $uHõ qHÍ™êxH˜ ~¸ ™ê~¸ ^蕺# =∞Ok~°O áê@∞Ѩ_∞» `«∂Ok. D Pâ◊Ü∂« Å "åºÑ≤HÎ ˜ „QÆO^äŒ ~°K«# ^ÀǨÏ^ŒÑ¨_»QÆÅ^Œ#∞ #=∞‡HõO`À ^蕺# =∞Ok~°O Ö’QÆ_» H˘xfl „QÆO^ä•Å#∞ „ѨK«∞iOzOk. D ~°OQÆOÖ’ ÃÑ^ŒÌÅ∞ _®Hõì~°∞ K«Å™êx ã¨∞Éσ~å=Ù QÍ~°∞ =∂HõOkOz# ã¨ÇϨ HÍ~°O =∞~°∞=~åxk. PÜ«∞# ~°zOz# '=∞$`«∞ºO[Ü«Ú_»∞ – N ™ê~ÚÉÏÉÏ— J#∞ „Ѩâ◊ã¨Î „QÆO^äŒO =∂#"åÉèí∞º^ŒÜ«∞ „Ѩ=HõÎQÍ, =∞Ǩϟ#fl`« =∞h+≤QÍ, ^≥·"åOâ◊ ã¨OÉèí∂`«∞xQÍ N ™ê~¸<å^äŒ∞x ѨiK«Ü«∞O KÕã≤Ok. „Ѩã∞¨ `Î « „QÆO^äOŒ 'ts¤ ™ê~ÚÉÏÉÏ – ѨiѨÓ~°‚ =ºH˜` Î fi« O— =¸_»∞ ÉèÏ+¨ÅÖ’ "≥Å∞=_»∞ `«∂Ok. Wk ™êǨÏã¨O`À ‰õÄ_ç# K«ˆ~º. N ™ê~¸ Pâ◊Ü«∂Å#∞ „áêOfÜ«∞`« #u„Hõq∞Oz *ÏfÜ«∞, JO`«~å˚fÜ«∞ ™ê÷~ÚÖ’, JO>Ë `≥Å∞QÆ∞ – Ç≤ÏOn – WOw¡+¨µ ÉèÏ+¨ÅÖ’ „ѨK«∞iOK«∞ ã¨OHõÅÊO ~¸ ™êǨϙêxH˜ =¸ÅO. QÆ`« ^Œâß|Ì HÍÅOQÍ <Õ#∞ KÕã∞¨ #Î fl PÖ’K«#Å∞ ~¸<å\˜H˜ Ѷe¨ OK«_O» N ÉÏÉÏ"åi ^ŒÜ«∞=Å¡<Õ. =¸_»∞ ÉèÏ+¨ÅÖ’ „áêg}º=ÚO_ç „"åÜ«∞QÆÅ _®.K«Å™êx ã¨∞Éσ~å=ÙQÍ~°∞ `«# Ѩ#∞Å#∞ xeÑ≤ ~¸ Ѩxx ѨÓiÎ KÕÜ«∞QÆÅQÆ_»O ZO`À P#O^Œ^•Ü«∞Hõ"∞≥ #ÿ q+¨Ü∞« O. WO^Œ∞‰õΩ "åiH˜ <å ǨÏ$^ŒÜ∞« ѨÓ~°fiHõ ^è#Œ º"å^•Å∞. "ås „QÆO^äŒOÖ’ <åKÕ ~°zOK«|_ç# `≥Å∞QÆ∞ ã¨∂„`å^Œ~å≈Å#∞ Ç≤ÏOn – WOw¡+¨µ ÉèÏ+¨ÅÖ’ Hõ#∞=kOK«_"» ∞Õ HÍHõ q^Œfi`«∞`Î À ‰õÄ_ç# „QÆO^äŒ Ñ‘iHî #õ ∞ =¸_»∞ ÉèÏ+¨ÅÖ’ "åˆ~ ~°zOz ~ÚKåÛ~°∞. Wk "åi B^•~°ºO, ™ê~¸ ¿ã"å HÍ~°º„Hõ=∂ŠѨ@¡ "åiH˜ QÆÅ Jaè=∂#O. "åiH˜ ™ê~ÚÉÏÉÏ Pjã¨∞ûÅ∞ ã¨^• =ÙO\Ï~Ú. WHõáÈ`Õ J_çy#O`«<Õ ~¸ „QÆO^äOŒ ÃÑ· `«=∞ J=¸Åº"≥∞#ÿ Jaè„áêÜ«∂xfl „"åã≤ „QÆO^äŒ „Ѩâ◊ã≤Îx ÃÑOz# =∞zbѨ@ì}O ¿ãì\òÉϺOH± „ÉÏOz "Õ∞<Õ[~°∞ N Z<£. ™ê~°OQÆáê}˜ PKå~°∞ºÅ∞ QÍiH˜ <å ǨÏ$^ŒÜ«∞ѨÓ~°fiHõ Hõ$`«[˝`«Å∞ `≥Å∞Ѩ٠H˘O@∞<åfl#∞. ã¨HÍÅOÖ’ ~¸ „QÆO^äŒ „ѨK«∞~°}#∞ =¸_»∞ ÉèÏ+¨ÅÖ’ ã¨~åfiOQÆ ã¨∞O^Œ~°OQÍ Ñ¨ÓiÎ KÕã≤ ~ÚzÛ# N K«O„^ŒHõàÏ „ÃÑãπ "åix Jaè#OkOK«_»O <å qkèQÍ ÉèÏqã¨∞Î<åfl#∞.

– [<åÉò J|∞ÌÖò ~°Ç‘ÏO 2

¬˝Õ◊ fløŸ ÿ„U¬ÈSÃ∑§Ÿæèâæ§üÕæÕæ-°·¤ÂçÚUÂê‡æüÃØç•Ìˆß üÊË ‚Ê߸ äÿÊŸ ◊¢ÁŒ⁄U, ◊¿U‹Ë¬^áÊ◊ ∑§Ë Ã⁄U»§ ‚ ¬˝∑§ÊÁ‡Êà øıœË ¬ÈSÃ∑§ „ÒU– ß‚ ◊¢ÁŒ⁄U ∑§ ◊Êäÿ◊ ‚ ◊Ò¥ ªÃ xz fl·Ù¥¸ ‚ üÊË ’Ê’Ê-÷ÁÄà ∑§Ê ¬˝øÊ⁄U ∑§⁄U ⁄U„UÊ „Í°U– ÿ„U ÷ÁÄà ◊ȤÊ ’¬ıÃË ∑§ M§¬ ◊¥ •¬Ÿ ’ʬ-ŒÊŒÊ•Ù¥ ‚ Á◊‹Ë ÕË– ∞∑§ •Ù⁄U ◊Ò¥ ÷Ê⁄UÃËÿ S≈U≈U ’Ò¥∑§, ◊¿U‹Ë¬^áÊ◊ ◊¥ Ÿı∑§⁄UË ∑§Ê ∑§Ê◊ ‚¢÷Ê‹Ã „ÈU∞, ‚Ê߸ ’Ê’Ê ∑§ ß‚ äÿÊŸ ◊¢ÁŒ⁄U ∑§Ê ÁŸflʸ„U ∑§⁄UÃÊ ⁄U„UÊ „Í°U– ß‚ ◊¢ÁŒ⁄U ∑§Ë SÕʬŸÊ •¬Ÿ ¬Á⁄UflÊ⁄U-‚ŒSÿÙ¥ ∑§Ë ◊ŒŒ ‚ ◊Ò¥Ÿ xz fl·ÙZ ∑§ ¬Ífl¸ ◊¿U‹Ë¬^áÊ◊ ◊¥ ∑§Ë „ÒU– ‚Ê…U ÃËŸ Œ‡Ê∑§Ù¥ ‚ ÿ„U ◊¢ÁŒ⁄U Á‡Ê«U˸ ‚Ê߸ ÷ÁÄà ¬hÁà ∑§ •ŸÈM§¬ ‚¢øÊÁ‹Ã „ÒU– ÿ„Ê° ∑§ •ÊäÿÊÁà◊∑§ ‚flÊ ∑§Êÿ¸∑˝§◊Ù¥ Ÿ ∑§ß¸ ÷ÄÃÙ¥ ∑§Ù •Ê∑Χc≈U Á∑§ÿÊ „ÒU– ÁŸàÿ ¬˝Áà ߂ ◊¢ÁŒ⁄U ◊¥ üÊË ‚Ê߸ ’Ê’Ê ∑§ Œ‡Ê¸Ÿ ∑§Á‹∞ •ÊŸflÊ‹ ÷ÄÃÙ¥ ∑§Ë ‚¢ÅÿÊ •Áœ∑§ „ÒU– ’Ê’Ê ∑§ Œ‡Ê¸Ÿ ∑§Á‹∞ ‚ÊœÊ⁄UáÊ ‹Ùª „UË Ÿ„UË¥, ¬…∏U Á‹π ÁflmÊŸ ÷Ë ÷Äà ’Ÿ ∑§⁄U ÿ„UÊ° •ÊÃ „Ò¥U– fl ‚’ üÊË Á‡Ê«U˸ ’Ê’Ê ∑§Ù •¬ŸÊ ‚Œ˜ªÈM§ ◊ÊŸÃ „Ò¥U– fl ’Ê’Ê¡Ë ∑§ ‚ËπÙ¥ ‚ ÷˝ÊÃÎ÷ÊflŸÊ, ÷ÁÄà ÷ÊflŸÊ, œÊÁ◊¸∑§ •ıŒÊÿ¸, œ◊¸ôÊÃÊ, ˇÊ◊‡ÊË‹ÃÊ, ‚„UŸ‡ÊË‹ÃÊ, ¡ËflŸ ◊¥ ‚ÊŒªË, ÁŸ⁄UÁ÷◊ÊŸ, ¬Á⁄U‡ÊÈh ‚flÊ ÷ÊflŸÊ •ÊÁŒ ‚Œ˜ªÈáÊÙ¥ ∑§Ù ‚ËπÃ „Ò¥U– ÿ„UË ∑§Ê⁄UáÊ „ÒU Á∑§ fl ‚’ Á‡ÊÁˇÊà •ı⁄U •Á‡ÊÁˇÊà ‚’ ‹Ùª üÊË ’Ê’Ê¡Ë ◊¥ ÷ªflŒ¢‡Ê ∑§Ù ¬ÊÃ „Ò¥U– ©UŸ∑§ ÁfløÊ⁄UÙ¥ ◊¥ •ÊSÕÊ •ı⁄U Áfl‡flÊ‚ ◊ŸÈcÿ ∑§ ‚ÈπË ¡ËflŸ ∑§ ¬⁄U◊ÊœÊ⁄U ÃÙ „Ò¥U– flÊSÃfl ◊¥ ◊ŸÈcÿ •¬Ÿ ¡ËflŸ ∑§ ◊ʪ¸ ¬⁄U Áfl‡flÊ‚ ∑§ Á’ŸÊ ∞∑§ ∑§Œ◊ ÷Ë •Êª ’…∏U Ÿ ¬ÊÿªÊ– fl ‚’ ÷Äà ¡Ÿ ’Ê’Ê ∑§ ’ÃÊÿ ◊ʪ¸ ¬⁄U ‚‚¢ÃÙ· ø‹Ã „Ò¥U– ©UŸ∑§Ê ÿ„U Áfl‡flÊ‚ „ÒU Á∑§ •Êà◊Ê •ı⁄U ¬⁄U◊Êà◊Ê ∞fl¢ ÁŸªÈ¸áÊ •ı⁄U ‚ªÈáÊ ∑§ ’Ëø ÁSÕà ‚◊àfl ∑§Ê ôÊÊŸ ‚Ê߸’Ê’Ê ∑§Ë ∑Χ¬Ê ‚ „UË ©U¬‹éœ „UÙÃÊ „ÒU– ÿ„UË Ÿ„UË¥, ’È⁄UÊ߸ •ı⁄U ÷‹Ê߸ ∑§ ’Ëø ∑§Ê •Ê¢Ãÿ¸ ÷Ë „U◊¥ ’Ê’Ê ∑§Ë ∑Χ¬Ê ∑§ Á’ŸÊ ôÊÊà Ÿ„UË¥ „UÙÃÊ– fl ÷Äà ÿ„U ◊ÊŸÃ „Ò¥U, ÿ„U Áfl‡flÊ‚ ∑§⁄UÃ „Ò¥U Á∑§ üÊË ‚Ê߸ ’Ê’Ê ôÊÊŸ ∑§Ê ◊Íø M§¬ „ÒU– ß‚ËÁ‹∞ ©UŸ∑§ ¬˝Áà •¬ŸË •ÊSÕÊ ¬Íáʸ ÷ÁÄà •¬Ÿ ◊ÊŸÁ‚∑§ ŒÈ’¸‹ÃÊ•Ù¥ ∑§Ù ŒÍ⁄U ∑§⁄UÃË „ÒU– 3

•ÊäÿÊÁà◊∑§ ‚¢S∑ΧÁà ∑§Ù ŒÎÁc≈U ◊¥ ⁄Uπ∑§⁄U ◊Ò¥Ÿ ß‚ ◊¢ÁŒ⁄U ∑§ •„UÊÃ ◊¢ ∞∑§ ©UìÊ ¬˝ÊÕÁ◊∑§ ÁfllÊ‹ÿ ∑§Ë SÕʬŸÊ ÷Ë ∑§Ë „ÒU ¡ÙÁ∑§ ‚ÈøÊM§ M§¬ ‚ ‚¢øÁ‹Ã „ÒU– ’Ê’Ê ∑§ ŸÊ◊ ¬⁄U •Ê¡ Ã∑§ „U¡Ê⁄UÙ¥ ’Ê‹-’ÊÁ‹∑§Ê∞° Á‡ÊˇÊáÊ ‡ÊÈÀ∑§ ∑§ Á’ŸÊ ß‚ ¬Ê∆U‡ÊÊ‹Ê ‚ Á‡ÊÁˇÊà ’Ÿ ÁŸ∑§‹ „Ò¥U– ß‚ •Ê‡Êÿ ‚ Á∑§ üÊË ‚Ê߸ ∑§ ◊ÊŸflÊŒ‡ÊÙZ ∞fl¢ ÷ÁÄà ∑§ ¬˝‚Ê⁄U ◊¥ ¬ÈSÃ∑§ ⁄UøŸÊ ‚„UÊÿ∑§ ’Ÿ ‚∑§ÃË „ÒU, „U◊Ÿ ◊¢ÁŒ⁄U ∑§Ë Ã⁄U»§ ‚ ∑ȧ¿U ª˝ãÕÙ¥ ∑§Ù ¬˝∑§ÊÁ‡Êà Á∑§ÿÊ „ÒU– ß‚ Áfl·ÿ ◊¥ „U◊¥ «UÊ.ø‹‚ÊÁŸ ‚Èé’Ê⁄UÊfl ‚ ¡Ù ‚„U∑§Ê⁄U Á◊‹Ê „ÒU fl„U •ÁflS◊⁄UáÊËÿ „ÒU– ‘◊ÎàÿÈ¢¡ÿÈ«ÈU - üÊË ‚Ê߸’ ŸÊ◊∑§ ©UŸ∑§Ë ¬ÈSÃ∑§ Ÿ „U◊Ê⁄U ‚Ê߸ ◊¢ÁŒ⁄U ∑§Ê ◊ÊŸ ’…∏UÊÿÊ „ÒU– ß‚ ¬ÈSÃ∑§ ◊¥ ‹π∑§ Ÿ üÊË ‚Ê߸ ’Ê’Ê ∑§Ù ◊ÊŸflÊèÿÈŒÿ ¬˝flÄÃÊ ∞fl¢ ◊„UÊ ◊ŸËÁ· ∑§ M§¬ ◊¥ ¬Á⁄UÁøà Á∑§ÿÊ „ÒU– ¬˝SÃÈà ª˝ãÕ Ÿæè âæ§ü ÕæÕæ - °·¤ ÂçÚUÂê‡æü ÃØç•ÌˆßÃËŸ ÷Ê·Ê•Ù¥ ◊¥ ¬˝∑§ÊÁ‡Êà „UÙ ⁄U„UÊ „ÒU– üÊË ‚Ê߸ŸÊÕ ∑§Ë üÊc≈UÃÊ •Áœ∑§ ¡ŸÙ¥ Ã∑§ ¬„È°Uø ¡Êÿ, ß‚Ë ÅÿÊ‹ ‚ „U◊Ÿ ÃËŸ ÷Ê·Ê•Ù¥ ◊¥ ß‚ ¬˝∑§ÊÁ‡Êà ∑§⁄UŸ ∑§Ê ‚Ê„U‚ Á∑§ÿÊ „ÒU– üÊË ’Ê’Ê ∑§Ë ∑Χ¬Ê ‚ Œ‚ fl·ÙZ ’ÊŒ „U◊Ê⁄UË ÿ„U ◊¢‡ÊÊ »§‹flÊŸ ’ŸË– ß‚ Áfl·ÿ ◊¥ Á‚hÊãÃ⁄UàŸ «UÊ.ø‹‚ÊÁŸ ‚Èé’Ê⁄UÊfl¡Ë Áfl‡Ê· œãÿflÊŒ ∑§ ¬ÊòÊ „Ò¥U– •Ê¬Ÿ ◊⁄UË ¬ÈSÃ∑§ ∑§Ê Á„ãŒË •ı⁄U •¢ª˝¡Ë ◊¥ M§¬Ê¢Ã⁄U ¬˝SÃÈà ∑§⁄UŸ ∑§ ‚ÊÕ‚ÊÕ ¬ÈSÃ∑§ ∑§Ë ‚¢¬Íáʸ ¬ËÁ∆U∑§Ê ÿÊ ◊Èπ’¢œ ∑§Ù ÃËŸ ÷Ê·Ê•Ù¥ ◊¢ Á‹π ÁŒÿÊ „ÒU– ß‚ ¬ÁflòÊ ∑§Êÿ¸ ∑§Á‹∞ •Ê¬Ÿ •¬Ÿ ∑ȧ¿U ¡M§⁄UË ∑§Ê◊Ù¥ ∑§Ù SÕÁªÃ ÷Ë ∑§⁄U Á‹ÿÊ „ÒU Á¡‚∑§Á‹∞ „U◊ •Ê∑§Ê¢ˇÊÊ ∑§⁄UÃ „Ò¥U Á∑§ ©Uã„¥ üÊË ’Ê’Ê ∑§Ë ŒÈ•Ê∞° „U⁄U flÄà Á◊‹Ê ∑§⁄¥U– ◊⁄UË •èÿÕ¸ŸÊ ◊ÊŸ ∑§⁄U „U◊Ê⁄U ‡Ê„U⁄U ∑§ ÷Ê⁄UÃËÿ S≈U≈U ’Ò¥∑§ ∑§ ‡ÊÊπÊÁœ¬Áà üÊË Ÿ¢«ÍUÁ⁄U ‚Ê⁄¢Uª¬ÊÁáÊ •ÊøÊÿ¸ Ÿ ß‚ ¬ÈSÃ∑§ ¬⁄U •¬ŸË ’‡Ê ∑§Ë◊à ⁄UÊÿ Á‹π ŒË „ÒU, •ı⁄U ÃmÊ⁄UÊ ©Uã„UÙ¥Ÿ ß‚ ¬ÈSÃ∑§ ∑§Ê ◊ÊŸ ’…∏UÊÿÊ „ÒU– ∞Ìո „U◊ ©UŸ∑§Ù •¬ŸË sŒÿ¢ª◊ ∑ΧÃôÊÃÊ ¡ÃÊÃ „Ò¥U– •¢ÃÃÙªàflÊ ÃËŸ ÷Ê·Ê•Ù¥ ◊¥ ß‚ ¬ÈSÃ∑§ ∑§Ë ‚È¢Œ⁄U ¿U¬Ê߸ ∑§Á‹∞ ◊Ò¥ ◊¿U‹Ë¬^áÊ◊ ∑§ ø¢º˝∑§‹Ê ◊Ⱥ˝áÊÊ‹ÿ ∑§Ù •¬Ÿ œãÿflÊŒ ∑§Ê ¬ÊòÊ ◊ÊŸÃÊ „Í°U–

- ¡ŸÊ’ •éŒÈ‹ ⁄U„UË◊ 4

Foreword This is the 4th publication of Sirdi Sai Dhyan Mandir, Machilipatnam. My efforts for the last 35 years, are to give the Sai Devotional service to my country men, which I got as an ancestral property. By conducting a job in State Bank of India, Machilipatnam, I have been doing continuous service to Sai Bhakti with the cooperation of my family members. This Sai Dhyan Mandir has attracted and made so many devotees of Sirdi Sainath. From the distant areas the devotees abundantly come for Sai Darsan to this Mandir. The programmes accordance with sai devotional system, are attracting here not only ordinary people but also educateds. These are all devotees who regard Sai Baba as the real teacher of divine personality. Because he strived hard for the scred society full of such individuals having these merits like Equality, Equity, Fraternity, Religious liberality, Simplicity, Prudential Personality, Dignity of labour, service attitude with dedicational mind. Faith and belief constitute iron pillers of the felicitous life. Holy thoughts, Holy words and Holy deeds follow their Sai marg. In their view service and sacrifice are conrnerstones of Sai Baba’s teachings. They believe, the wisdom to understand oneness between Atma and Paramatma, Nirguna and Saguna and Knoweldge to know the distinction between desirableness and undesirableness, can only be obtained through Sai’s divine influence. In this expectation, Sri Sirdi Sainath, the embodiment of divine wisdom, still lives in the hearts of devotees washing all the evil favour. On the demand of devotees and occasionally by their cooperation, an elementary high school also is being conducted on free system by this Sai Mandir. Thousands of boys and girls are

getting free education in this religious school for the last three decades. This Sai Mandir is doing its service for the spread of National Elementary education and the development of spiritual culture along with devotional mind according to the secular ideals of Sai Baba. In view that it will be helpful to promote the ideals of Sai Baba, we published some books also towards the Mandir. In this subject, the valuable cooperation from siddhantaratna Dr. Chalsani Subba Rao. is really praise worthy. He by his contribution ‘Mrutyunjayudu’ introduced the Sainath as a prophet of Human regeneration, magnificent, marvellous and divine personality. Present volume ‘‘Sri Sirdi Sai Baba an integral personality’’ comes in three languages. No doubt, this is our an adventurous effort. Really its basis is to plan out to publish this book simultaneously in Telugu, Hindi an English as well as on National and international understanding. This is only my ambition for the last ten years which was now fulfilled by the grand grace of Baba. Dr. Chalasani Subba Rao well versed in three languages and the subject concerned, having postponed his other works, completed this book for which I am very grateful to him. He not only translated this book of mine in Telugu into two languages Hindi and English, but also he wrote a valuable and scholastic preface to this book, in three languages. This belongs to his high mindedness, generosity, and reverential mind on Sri Sai Seva Programmes. He worked tirelessly and gave much of his time for this purpose. He will have always Sri Baba’s blessings. I wish to acknowledge my hearty thankfulness to our State Bank manager Sri N. Sarangapani Acharya for giving an excellent opinion on this book. I think it my duty to express my thanks to Chandrakala printers, Machilipatnam for their awareness to bring out this work in time.

- Janab Abdul Raheem 5

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N ts¤ ™ê~Ú ã¨<å‡~°æ ã¨O^Œi≈Hõ "≥Ú^Œ\˜ ~ÀA áê~åÜ«∞} – QÆ∞~°∞"å~°=Ú

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N ts¤ ™ê~ÚÉÏÉÏ Ñ¨iѨÓ~°‚ =ºH˜Î`«fiO

2. „Ѩu Éè‰í Ωõ _Î ∞» , `«=∞ JǨÏOHÍ~°=Ú#∞ q_»<å_ç, `«=∞ ^Œ$+≤Ü ì ∞« O`«Ü¸ « =∞#ã¨∂ÊùiÎQÍ ™ê~ÚÉÏÉÏ áê^•Å q∂^Œ =ÙOz#, ÉÏÉÏ =∞# q∂^Œ `«=∞ ^Œ$+≤ìx ™êiOz, Hõ~°∞}˜OK«∞#∞. =∞#‰õΩ ѨÓiÎ ~°Hõ∆}, ã¨Ç¨ Ü«∞=Ú KÕÜÚ« #∞. =∞#=∞O^Œ~=° Ú QÆ∞~°∞=Ù Ü≥ÚHõ¯ P=â◊ºHõ`x« `≥Å∞ã¨∞H˘# =ÅÜ«Ú#∞.

1. N ™ê~Ú<å^äŒ∞_»∞ =∞ã‘^Œ∞Ö’ ‰õÄ~˘Ûx „ѨѨOK«=ÚÖ’x Éèí‰õΩÎÅ áêѨ=ÚÅ#∞, u~°∞QÆeÖ’ "Õã≤, qã≤i „Ѩu ~ÀE Éèí‰õΩÎÅ#∞ ~°H˜∆OKÕ"å~°∞. Éèí‰õΩÎÅ ~°H˜∆OK«@"Õ∞ "åi =∞<Àcè+¨ì=Ú =∞iÜ«Ú ã≤ú~° ã¨OHõÅÊ=Ú. w. ÷Äà •„¢U ¿UÙ«U∑§⁄U ’Ê’Ê ∑§ ¬Ò⁄UÙ¥ Áª⁄UÃÊ „ÒU ÃÙ fl„U ‚È⁄UÁˇÊà ¡ËflŸ ¬ÊÃÊ „ÒU– ÷ÄÃÊ¢ ∑§Ê ‚ÈπË ¡ËflŸ „UË ’Ê’Ê ¡ËflŸ ∑§Ê ¬⁄U◊ÊÕ¸ „ÒU– v. üÊË ‚Ê߸’Ê’Ê ◊ÁS¡Œ ◊¥ ’Ò∆U „U⁄U ⁄UÙ¡ ŒÈÁŸÿÊ ∑§ ¬Ê¬Ë ¡ŸÙ¥ ∑§ ¬Ê¬ ∑§ÊÿÙZ ∑§Ù •¬ŸË øÄ∑§Ë ◊¥ •Ê≈U ∑§Ë Ã⁄U„U ¬Ë‚ «UÊ‹Ã Õ – ÃmÊ⁄UÊ fl •¬Ÿ ÷ÄÃÙ¥ ∑§Ù ¬Ê¬Ù¥ ‚ ’øÊÃ Õ– 2. We are liable to realise the need of Guru the master in tection from his life regrets and calamities, and get his good condition by surrendering himself to Baba without any kind of prejudice and self conceit. Then

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spiritual affairs. Every devotee can obtain full pro-

Baba will piteously save him.

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1. Sri Sainath sitting at the mosque in Sirdi used to protect the devotees and their interests by grinding their wordly grievances and disobedience of moral laws or divine commands everyday in the form of milling the flour in quern by his hands. It is his life-motive.

3. Baba like a good master and a generous instuctor guides us on right route and bestow us the bright light of prudentiality, bright light of Sagacity, bright light of wisom and bright light of needful and prompt understanding on the problems, if we

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4. We should know that God is one. All the religions we have, lead us to same one. He is enlivening and enlightening the all creatures. He is the designer and destinator of all religions. When human nature is vanished by growing in them various sins, immoralities, wickednesses, other unicrupulous tendencies, and an antagonism among the religions, The almighty will incarnate in the Society to save the human interests.

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pray him with deep trust and belief.

y. ß‚ ŒÈÁŸÿÊ ◊¢ ◊ŸÈcÿ ¡’ Áflfl∑§ „UËŸ ’Ÿ∑§⁄U ∑ȧ‹-fláÊÙZ ∑§Á‹∞, ‚¢∑ȧÁøà œ◊ÙZ ∑§Á‹∞ ‹«U ◊⁄UÃ „ÒU, •œ◊˸ •ı⁄U •ôÊÊŸË ’ŸÃ „ÒU¢ Ã’ ߸‡fl⁄U ©UŸ∑§Ù ∆UË∑§ ⁄UÊSÃ ¬⁄U ‹Ê ⁄UπŸ ∑§Ê ¬˝ÿÙ¡Ÿ ‹∑§⁄U ß‚ ¬ÎâflË ¬⁄U •flÃÁ⁄Uà „ÈU•Ê ∑§⁄UÃÊ „Ò– Á‡Ê«Ë¸ ’Ê’Ê ∞‚Ê „UË ∞∑§ •flÃÊ⁄U ⁄U„UÊ, Á¡ã„UÙ¥Ÿ ‹ÙªÙ¥ ∑§Ù ∞∑§ÃÊ ∑§Ê ‚¢Œ‡Ê ‚ÈŸÊÿÊ, ‚Èπ •ı⁄U ‡ÊÊ¢Áà ∑§Ê ◊ʪ¸ ¡ÃÊÿÊ–

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x. ¡Ù ◊ŸÈcÿ ¬Íáʸ Áfl‡flÊ‚Ë ’Ÿ∑§⁄U ’Ê’Ê ∑§Ë ‡Ê⁄UáÊ ◊¢ •Ê¡ÊÃÊ „Ò ©U‚ ’Ê’Ê ôÊÊŸË ’ŸÊ∑§⁄U •ë¿U ◊ʪ¸ ¬⁄U ‹Ê ⁄UπÃ „ÒU¢– ’Ê’Ê „U◊Ê⁄U ‚ìÊ ◊ʪ¸Œ‡Ê¸∑§ „ÒU¢–

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3. Z=Ô~`· Õ ÉÏÉÏ q∂^Œ ѨÓiÎ #=∞‡Hõ=ÚOz, ã¨~fi° 㨺 â◊~}° ÏQÆu KÕã≤# ÉÏÉÏ =∞#‰õΩ *Ï˝#~°`«fl=ÚÅ∞ „Ѩ™êkOK«∞#∞. ÉÏÉÏ"å~°∞ nѨã¨ÎOÉèí=ÚÅ =Öˇ =∞#Ö’x pHõ\ ˜x áÈQ˘\˜ì =∞#‰õΩ "≥Å∞`«∞~°∞ J<Õ *Ï˝#~°`åflefl, q"ÕHÍxfl „Ѩ™êk™êÎ~∞° . QÆ∞~°∞=ÙÖÏQÍ =∞#‰õΩ =∞Oz ^•i K«∂Ñ≤™êÎ~°∞.

4. =∂#=Ö’HõOÖ’ J^èŒ~°‡=Ú ÃÑK«∞ÛÃÑiy, ‰õΩÅ=ÚÅ∞, =∞`« = ÚÅ =∞^è Œ º Éè Ë ^ Œ É è Ï "åÅ∞ ÃÇÏzÛ, q"Õ H õ = Ú #tOz#ѨC_»∞ "åiH˜ =∞Oz^•i K«∂Ѩ\ÏxH˜ ÉèQí =Æ O`«∞_»∞ XHõ J=`å~° ѨÙ~°∞+¨µ_»∞QÍ J=`«i™êÎ_»∞. JÖÏO\˜ "åˆ~ N +≤i_ô ™ê~ÚÉÏÉÏ. q∂~°∞ ‰õÄ_® Jxfl =∞`«=ÚÅ#∞ ã¨=∞ÉèÏ==Ú`À, ÉèíQÆ=O`«∞_»∞ XHõ¯_Õ Jx `≥Å∞ã¨∞H˘x K«∂K«∞@ `≥Å∞ã¨∞HÀO_ç.

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5. Habituate always to all the fellow men without any kind of self seeking mind, without any prejudice, without any ambition, love all with fellow feeling. Then, this is true, you can visualize Baba in all of

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{. ¡’ „U◊ ‚Œ˜ªÈL§ ‚Ê߸ŸÊÕ ∑§Ê ‡ÊËË „USà S¬‡Ê¸ ¬ÊÃ „Ò¢ Ã’ „U◊ ∑§Ê◊-∑˝§Ùœ-‹Ù÷-◊Ù„UÊÁŒ •Ê¢ÃÁ⁄U∑§ ‡ÊòÊÈ•Ù¥ ∑§ ø¢ªÈ‹ ‚ ◊ÈÄà „UÙ ¡ÊÃ „ÒU¢– „U◊◊¥ •ÊäÿÊÁà◊∑§ÃÊ ¡ÊªÎà „UÙÃË „ÒU–

6. By touching us Baba's pious hands, we get rid of our internal six enemies like lust, anger, foolishness (infatuation), greed, madness (intoxigation), and malice. Then a real spiritual sense will grow within us.

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them that will be invincible need of you.

6. N ã¨^Œ∞æ~°∞=Ù ™ê~Ú<å^èŒ∞x ǨÏã¨Î ã¨Ê~°≈ =∞#‰õΩ ÅaèOz#, =∞#Ö’x HÍ=∞, „HÀ^èŒ, Ö’Éèí, "≥∂ǨÏ, =∞^Œ=∂`«û~°º=ÚÅ<Õ P~°∞ â◊`$« =ÙÅ∞ #tOK«∞#∞. P^蕺u‡Hõ``« Ϋ fi=Ú *ÏQÆ$`«=∞QÆ∞#∞.

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z. ¡ËflŸ ◊¢ •ı⁄UÙ¥ ∑§Ù ¬⁄UÊÁ¡Ã ∑§⁄UŸ ∑§Ë ÷ÊflŸÊ ¿UÙ«U∑§⁄U √ÿÕ¸ ÷ª«UÙ¥ ‚ ŒÍ⁄U ⁄U„Ù– ‚’∑§ ¬˝Áà ¬˝◊ ∑§Ê √ÿfl„UÊ⁄U ⁄UπÙ– Ã’ ÿ„U ÁŸÁ‡øà „UÙªÊ Á∑§ ‚’ ◊¥ ’Ê’Ê ∑§Ë ÁŒ√ÿ ◊ÍÁø Œπ ¬Ê•Ùª–

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5. J#=㨠~ ° " ≥ ∞ ÿ # q"å^•Å‰õ Ω áȉõ Ω O_» , Z^Œ ∞ \˜ " åix F_ç O K« = Öˇ # #fl Éè Ï =# ~åhHõ JO^Œ i h „¿Ñq∞OK« ∞ @ <Õ~∞° ÛH˘#∞=Ú. JѨC_»∞ q∂‰õΩ JO^ŒiÖ’#∞ ÉÏÉÏ "åi Ü≥ÚHõ¯ ~°∂Ѩ=Ú ^Œi≈`«=∞QÆ∞#∞. Wk Ü«∞^•~°=ú Ú. x[=Ú `≥Å∞ã¨∞H˘x "≥∞ÅQÆ∞=Ú.

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7. N ™ê~ÚÉÏÉÏ "å~°∞ qq^èŒ =∞`«=ÚÅ "åix, U suQÍ ã¨=∂#=ÚQÍ K«∂ã≤~À P q^è=Œ ÚQÆ =∞#=∞O^Œix ã¨=∂#=ÚQÍ ÉèÏqOz HõÅã≤"∞≥ Åã≤ rqOK«∞@ <Õ~∞° ÛH˘#=Öˇ#∞. Z^Œ∞\˜ "åi Hõ+¨ì=ÚÅ∞ =∞#qQÍ ÉèÏqOz, Z^Œ∞\˜"åiH˜ ã¨Ç¨Ü«∞Ѩ_»∞@, P^ŒiOK«∞@, <Õ~°∞ÛH˘#=ÅÜ«Ú#∞. JѨC_»∞ Z^Œ∞\˜ "å~°∞ q∞=Ú‡Å#∞ ^Õ=ÙxQÍ Ñ¨ÓlOK≥^Œ~°∞.

Ô~O_»= ~ÀA áê~åÜ«∞} – â◊√„Hõ"å~°=Ú

8. =∂#=[#‡Ö’ =∂„`«"∞Õ "≥∂Hõ=∆ Ú#∞ á⁄O^Õ J=HÍâ◊=Ú, q"ÕH=õ Ú HõÅ^Œ∞. Hõ#∞Hõ =∞#=∞O^Œ~=° Ú "≥∂Hõ=∆ Ú#∞ á⁄O^Œ∞@‰õΩ J#∞k#=Ú ^Õ=Ùx „áêiúOK«=Öˇ#∞. D ™ê^è#Œ D ~ÀA#∞Oz „áê~°OaèOK«∞=Ú.

}. ÿ„U ‚ø „ÒU, ¡ËflŸ ◊¥ ◊ÙˇÊ ¬ÊŸ ∑§Ê ‚Œfl∑§Ê‡Ê ∑§fl‹ ◊ŸÈcÿ ∑§Ù „UË ⁄U„UÃÊ „ÒU, Áflfl∑§Ë ’ŸŸ ∑§Ê •Áœ∑§Ê⁄U ÷Ë ◊ŸÈcÿ ∑§Ù „ÒU– •Ã— „U⁄U∑§ ◊ŸÈcÿ Áflfl∑§Ë •ı⁄U ◊ÙˇÊªÊ◊Ë ’Ÿ∑§⁄U ‚ŒÊ ߸‡fl⁄Uàfl ∑§Ë ‚ÊœŸÊ Á∑§ÿÊ ∑§⁄U–

7. Sai Baba used to treat all the religions equal with impartial, newtral, and sympathetic outlook. We also should give them equal regard and recognition. We should learn to live together with the men of all religions, creeds and customs. All we should be helpful continually with one another in distresses and delights, adversities and amusements. Then you can easily obtain from others a great respectable regard.

8. We should pray the God for getting salvation in this

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life. Because the human life is only choiced for this redemption. Man is only deserved being for this emancipation. So as far as possible you should start at

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once the spirital practice for getting emancipation by

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|. üÊË ‚Ê߸ŸÊÕ Á¡‚ Ã⁄U„U ŒÿÊ‹Í ’Ÿ∑§⁄U ÁflÁflœ œ◊ÙZ ∑§ ¬˝Áà ‚◊ÊŒ⁄U ÷ÊflŸÊ ⁄UπÃ Õ, ©U‚Ë Ã⁄U„U „U◊ ÷Ë ¬⁄US¬⁄U ÷Œ ÷ÊflŸÊ ÷Í‹∑§⁄U ‚flÙZ ∑§Ù ‚◊ÊŸ ŒÎÁc≈U ‚ ŒπŸÊ ‚Ëπ‹¢, ◊È‚Ë’ÃÙ¥ ◊¥ ÁŒ‹‚ ©UŸ∑§Ë ‚„ÊUÿÃÊ ∑§⁄U‹¥, ÃÙ ‚◊Ê¡ ◊¥ „U◊Ê⁄UÊ •ÊŒ⁄U‚à∑§Ê⁄U ’…UªÊ–

the mercy of Sainath.

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~. ß‚ ‹Ù∑§ ◊¥ ôÊÊŸŒÊÃÊ „UÙŸ ∑§Ë fl¡„U ‚ ªÈL§ ߸‡fl⁄U „ÒU– „U◊Ê⁄UÁ‹∞ flÊSÃfl ◊¥ ªÈL§ ◊„U⁄UÊ¡ ‚ ’…U∑§⁄U ∑§Ù߸ ◊„UÊŸ Ÿ„UË¢ „ÒU– •ÊøÊÿ¸ „UË ‚ÊˇÊÊØ ¬⁄U◊Êà◊Ê „ÒU– fl„UË •Ê◊ ¡ŸÙ¥ ∑§Ê ‚ìÊÊ ◊ʪ¸Œ‡Ê¸∑§ „UÙÃÊ „ÒU– •Ã— ªÈL§•Ù¥ ∑§Ë ‚flÊ ∑§⁄UÙ, ߸‡fl⁄U ∑§Ë ŒÿÊ ¬Ê•Ù–

10. „Ѩ u XHõ ¯ ~° ∞ Éè í Q Æ = O`« ∞ x`À P`å‡#∞ 㨠O ^è • #=Ú [~°∞ѨÙH˘#=Öˇ#∞. JkÜÕ∞ =∞# rq`« Ѩ~°=∂=kè. Z=Ô~·`Õ P`å‡#∞ã¨O^è•#=Ú ÉèíQÆ=O`«∞x`À [iÃÑ^Œ~À "åiH˜ ^≥·= â◊H˜Î ÅaèOK«∞#∞. "åiH˜ J+¨ìã≤^Œ∞úÅ∞ Åaè™êÎ~Ú. h Ü≥ÚHõ¯ Pã¨#=Ú#∞ W`«~∞° ʼnõΩ WK«∞Û@‰õΩ "≥#∞HÍ_»‰Ωõ =Ú, JÖÏO\˜ qâߊǨÏ$^ŒÜ«Ú_Õ N ™ê~ÚÉÏÉφ =∞#=Ú `åºQÆjÅ∞~°"≥∞ÿ Ü«ÚO_»=Öˇ#∞. vÆ. •Êà◊‚ÊˇÊÊà∑§Ê⁄U ∑§⁄U‹ŸÊ - ÿÊŸË •¬ŸË •Êà◊Ê ◊¥ ߸‡fl⁄U ∑§Ù ¬˝ÁÃÁc∆Uà ∑§⁄U ‹ŸÊ „UË ◊ÊŸfl ¡ËflŸ ∑§Ë ¬⁄U◊ÊflÁœ „Ò– ß‚ •Ê‡Êÿ ∑§Ë ¬ÍÁø ◊¥ ¡Ù •ÊŒ◊Ë ‚»§‹ „UÙ ¡ÊÃÊ „ÒU fl„U •c≈UÁ‚ÁhÿÙ¥ ∞fl¢ Ÿfl ÁŸÁœÿÙ¥ ∑§Ê •Áœ∑§Ê⁄UË „UÙÃÊ „ÒU– fl„UË •ÊŒ◊Ë ‚Ê߸ŸÊÕ ∑§Ë ŒÿÊ ∑§Ê ¬ÊòÊ ’ŸªÊ–

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Every one should sincerely come into contact with the Almighty in guise of Sai Baba. This kind of spiritual effort is the destination for human being. By coming into such contact with Sainath, man can achieve divine spirit, an excellent energy and a good life. He can obtain eight kinds of personified powers of the nature. Which help a man to fulfil his desires, by getting blessings of Sai Baba, the image of the All mighty.

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10. 9. You can see the God in your teacher as well as your parents. You should not behave against the teacher. You should always obey his commands. First of all in your life, is to be regarded conceiving him as God. Because teacher guides you to go on good route, helps you to think off good thoughts by which man can achieve a perfect career of his good life.

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9. QÆ∞~°∞"Õ ^≥·= ã¨fi~°∂ѨÙÅ∞, QÆ∞~°∞"å[˝‰õΩ =ºuˆ~Hõ=ÚQÍ =∞#=Ú #_»∞=‰õÄ_»^Œ∞. QÆ∞~°∞"Õ „u=¸~åκ`«‡Hõ=Ú, Ѩ~°„|Ǩχ=ÚQÍ ÉèÏqOz =∞#=Ú Ñ¨ÓlOK«∞H˘#=ÅÜ«Ú#∞. QÆ∞~°∞=Ù#∞ ѨÓlOz# ã¨=∞ã¨Î ^Õ=`«Å#∞ P~åkèOz#@¡Q∞Æ #∞. QÆ∞~°∞=Ù =∞# =∞#ã¨∞Ö’x PÖ’K«#Å xflÜ«Ú „QÆÇ≤ÏOz =∞#Å#∞ =∞Oz =∂~° æ = ÚÖ’ #_» K « ∞ @‰õ Ω ã¨ Ç ¨  Ü« ∞ =Ú KÕ Ü « Ú #∞. =∞# Hõ+¨ì=ÚÅ#xfl\˜x Ѩ\ÏѨOK«Å∞ KÕÜ«Ú#∞.

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vw. ‚Ê߸ŸÊÕ ∑§Ë ßë¿UÊ ∑§ Á’ŸÊ, ∑Χ¬Ê ∑§ Á’ŸÊ ∑§Ù߸ Á‡Ê«U˸ ¬„°ÈUø Ÿ„UË¥ ‚∑§Ã– ÿÁŒ ‚Ê߸ŸÊÕ øÊ„U ÃÙ •¬Ÿ ÷ÄÃÙ¥ ∑§Ù •¬Ÿ ÿ„UÊ° ’È‹Ê∑§⁄U ÷Ë ©UŸ∑§Ë ∑§Ê◊ŸÊ•Ù¥ ∑§Ë ¬ÍÁø ∑§⁄UÃ Õ– ’Ê’Ê ßß ŒÿÊflÊŸ Õ Á∑§ SflåŸÙ¥ ◊¥ ÷Ë Œ‡Ê¸Ÿ Œ∑§⁄U ÷ÄÃÙ¥ ∑§Ù ‚¢ÃÈc≈U ∑§⁄UÃ Õ– •Êfl‡ÿ∑§ÃÊ ß‚ ’Êà ∑§Ë „ÒU Á∑§ ÷Äà ’Ê’Ê ¬⁄U •≈U‹ Áfl‡flÊ‚ ÃÙ ⁄Uπ ‹¥–

12. Nobody can go to Sirdi without Sai's acceptance, Sai's intention, Sai's compassion. Sai can intentionally birng the devotee to Sirdi, the holy place of Baba. Hence you try attentively to get Baba's favour and blessings as a gift of God. On this way you derive a happy choice to go and see that holy place.

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Sri SaBaba, though he is an incarnation of God, lived like a ordinary person, but fulfiled always the wortdly desires of devotees. All the devotees usually can visualize their divinitees in Sai Baba. Sai Baba was able to command the nature and its elements. He was an embodiment of all Deities.

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12. ™ê~ÚÉÏÉÏ "åi J#∞=∞u ÖËx^Õ Z=~°∂ +≤i_ôH˜ "≥à◊§ÖË~°∞. ÉÏÉÏ"å~°∞ W+¨Ñì _¨ #ç Ñ≤K∞« ÛHõ HÍeH˜ `å_»∞ Hõ\ ì˜ ÖÏy#@∞¡ Éè‰í Ωõ ÅÎ #∞ `«# ^ŒQÆæ~°‰õΩ ~°Ñ≤ÊOK«∞H˘x nqOz ѨO¿Ñ ^ŒÜ«∂¢~°Ì ǨÏ$^ŒÜ«ÚÅ∞. N ™ê~ÚÉÏÉÏ HõÅÖ’ Hõ#Ѩ_ç nqOK≥^Œ~°∞. =∞#=∞O^Œ~°=¸ =∞# QÆ∞~°∞=Ù#O^Œ∞ =∞#ã¨∞û#∞ ÅQÆfl=Ú KÕÜ«∞=ÅÜ«Ú#∞. q∂~°∞ ‰õÄ_» +≤i_ô ^Œi≈OKÕ ÉèÏQƺ=Ú#∞ á⁄O^ŒQÆÅ~°∞.

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vv. ‚Ê߸ ’Ê’Ê ŒÒflÊ¢‡ÊË ◊„UʬÈL§· •ı⁄U ‚fl¸ ‡ÊÁÄÃflÊŸ „UÙ∑§⁄U ÷Ë ‚ÊœÊ⁄UáÊ ¡ŸÙ¥ ’Ëø ‚ÊœÊ⁄UáÊ ¡ËflŸ √ÿÃËà ∑§⁄UÃ Õ– fl ÷ÄÃÙ¥ ∑§Ë ßë¿UÊ∞° ÃÙ ¬Í⁄UË ∑§⁄UÃ Õ– ÷Äà ‹Ùª ‚Ê߸ŸÊÕ ◊¥ •¬Ÿ ªÍL§•Ù¥ •ı⁄U πÊŸŒÊŸË ŒflÃÊ•Ù¥ ∑§ Œ‡Ê¸Ÿ ¬ÊÃ Õ– •Ê¡ „U◊ ÷Ë ©U‚Ë ÷ÊflŸÊ ‚ ‚Ê߸ŸÊÕ ∑§Ë ©U¬Ê‚ŸÊ ∑§⁄U ‹¢–

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11. N ™ê~ÚÉÏÉÏ ™êH∆Í`«∞ΠѨ~°„|Ǩχ ã¨fi~°∂ѨÙÅ~Ú#ѨÊ\˜H©, ™ê=∂#º =∂#=Ùx=Öˇ rqOz, Éèí‰õΩÎÅO^ŒiH© "åi "åi =∞<ÀcèëêìÅ∞ <≥~°"Õˆ~Û"å~°∞. Éèí‰õΩÎÅ∞ ™ê~ÚÉÏÉÏx ѨÓlOKÕ ã¨=∞Ü«∞OÖ’ "åi "åi ‰õΩÅ^≥·"åxfl =∞iÜ«Ú QÆ∞~°∞=Ù Ü≥ÚHõ¯ ã¨fi~°∂áêxfl ÉÏÉÏÖ’ ^Œi≈OK«QÆeˆQ"å~°∞. ™ê~ÚÉÏÉÏ ã¨~°fi ^Õ=`å ã¨fi~°∂ѨÙ_»∞. ѨOK« Éèí∂`«=ÚÅ∞ "å~°∞ K≥Ñ≤Ê#@∞¡QÍ #_»K«∞H˘<Õq.

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13. „Ѩu"å~°∞, `«=∞ `«=∞ ѨÓ~°fi [#‡ áêѨ=ÚÅ#∞ D [#‡Ö’ Hõ+=ì¨ ÚÅ∞QÍ J#∞Éèqí OK«=Åã≤ÜÚ« #flk. QÆ∞~°∞=Ù#∞ P„â◊~ÚOz# P Hõ+¨ì=ÚÅ∞ f~°ÛQÆÅ~°∞. HÍx ^•xH˜ ÉÏÉÏ ZѨC_»∂ XѨCH˘#~°∞. HÍx J=ã¨~°"≥∞ÿ`Õ áÈÜÕ∞ „áê}Ïxfl ‰õÄ_® PÑ≤ ~°H˜∆Oz# ã¨^Œ∞æ~°∞=Ù =∞# ™ê~ÚÉÏÉÏ. ÉÏÉÏQÍifl „Ѩu x`«º=Ú Ñ¨ÓlOz# q∂ Hõ+¨ì=ÚÅxflÜ«¸ `˘ÅyáÈ=Ù#∞.

14. N ™ê~ÚÉÏÉÏ ã¨~åfiO`«~åºq∞. [iyOk, [~°QÆÉ’ÜÕ∞k JxflÜ«¸ =ÚO^Œ∞QÍ `≥Å∞ѨQÆÅ ã¨~åfiO`«~åºq∞. J@∞=O\˜ q+¨Ü«∂Å∞ `≥eÊ Éèí‰õΩÎÅ#∞ Pâ◊Û~°ºK«H˜`«∞efl KÕ¿ã"å~°∞. Éè∂í `«Éqíè +¨º`ü =~°=Î ∂<åÅ∞ `≥eã≤# =∞Ǩ*Ï˝x N ™ê~ÚÉÏÉÏ. Éèí‰õΩÎÅ∞ HÍO`å Hõ#Hõ=ÚÅÜ«∞O^Œ∞ Pâ◊#∞ q_»∞==Öˇ#∞. JѨC_Õ "å~°∞ P^蕺u‡Hõ tHõ∆}‰õΩ J~°∞›Åx ÉÏÉÏ "åi Jaè„áêÜ«∞=Ú. Z=Ô~·`Õ JÖÏ KÕ™êÎ~À "åiÜ«∞O^Õ ÉÏÉÏQÍi¯ q∞H˜¯e „¿Ñ=∞ =∞iÜ«Ú =∞‰õΩ¯=.

13. It is true, that every man takes burden some sufferings and endures hard life as the result of his sinful conduct in his past life. On this point, Arsha Vanee also says, Poorva Janma Kritam Paapam Vyadhi Roopena Tishtati. But Baba who can revive creature, says to the man to live a present spotless life that he may get rid of sinful career of previous life.

14. Sri Sai Baba is omniscient and omnipotent. He knows all things well. He can say about the past and future alongwith present. He can perfectly visualize and observe all things with foresight. Sai Baba used to advise his devotees they must be far from resistible riches. They must get rid of the desires of wealth and woman i.e. money making and sexual pleasure. Such spirited devotees are dearly loved of Sai Baba.

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vy. ‚Ê߸’Ê’Ê ‚fl¸ √ÿÊ¬Ë ÁòÊ∑§Ê‹ôÊ „ÒU¢– ’Ê’Ê ∑§Ë ∑Χ¬Ê ‚ „UË ÷Äà •¬Ÿ ¡ËflŸ ◊¥ •ÊŸflÊ‹ ‚Ê¢‚ÊÁ⁄U∑§ Ä‹‡ÊÙ¥ ‚ ’ø ‚∑§Ã „ÒU¢– ÷Äà ÃÙ ∑§Ê¢ÃÊ ∑§ ¬˝Áà •Áà ∑§Ê◊ŸÊ •ı⁄U œŸ ∑§ ¬˝Áà •Áà ‹Ê‹‚Ê ¿UÙ«U ∑§⁄U ’Ê’Ê ∑§Ë ‡Ê⁄UáÊ ◊¥ •ÊÃÊ „ÒU ÃÙ fl„U •fl‡ÿ ’Ê’Ê ∑§Ê ∑Χ¬Ê ¬ÊòÊ ’ŸÃÊ „ÒU–

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vx. „U⁄U∑§ •ÊŒ◊Ë •¬Ÿ ¬Èfl¸ ¡ã◊ ◊¥ Á∑§ÿ ¬Ê¬Ù¥ ∑§ »§‹ ß‚ ¡ã◊ ◊¥ ◊È‚Ë’ÃÙ¥ ∑§ L§¬ ◊¥ ¤Ê‹ÃÊ „ÒU– ∞∑§ ◊ÊòÊ ªÈL§ „UË ©UŸ ◊È‚Ë’ÃÙ¥ ‚ ©U‚∑§Ù ’øÊ ‚∑§ÃÊ „ÒU– ‚Ê߸’Ê’Ê flÊSÃfl ◊¥ ∞‚Ê „UË-¬˝÷Êfl‡ÊÊ‹Ë ªÈL§ ◊„U⁄UÊ¡ „ÒU Á¡‚∑§Ë ‚flÊ ‡ÊÈüÊÍ·Ê ∑§⁄U ÷Äà •¬Ÿ ¬˝ÊáÊÙ¥ ∑§Ë ⁄UˇÊÊ Ã∑§ ¬Ê ‚∑§ÃÊ „ÒU–

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15. `«# ^ŒQÆæ~°‰õΩ =zÛ# KÀů~°∞ J<Õ Éèí‰õΩÎ#‰õΩ ZHõ¯= K«ÔH¯~° "Õã≤, \© „`åQÆ\ÏxH˜ W=∞‡x K≥Ñ≤Ê "åix Pâ◊Û~°ºÑ¨~°z<å~°∞. JѨÊ\˜ #∞Oz D KÀů~°∞ QÍiH˜ ÉÏÉÏ JO>Ë Jq∞`«"≥∞ÿ# „¿Ñ=∞ Hõ e æ O k. Éè í ‰ õ Ω Î Å ∞ `« = ∞ ^≥ · " åxfl =∞#㨠∂ Êù i Î Q Í Ñ¨ÓlOK«=Öˇ#∞. q∂‰õΩ ‰õÄ_» "åiH˜ Hõey# J#∞Éèí∂u HõÅ∞QÆ∞`«∞Ok.

=¸_»= ~ÀA áê~åÜ«∞} – â◊x"å~°=Ú

16. „|Ǩχ*Ï˝#=Ú ã¨Oáê~ÚOKåÅO>Ë =∞#Ö’ =Ù#fl ¿Ñ~åâ◊#∞ q_»∞==Öˇ#∞. ^èŒ#=∞O^Œ∞ "åº"≥∂ǨÏ=Ú#∞ K«OѨÙH˘#=Öˇ#∞. ǨÏ$^ŒÜ«∞ ѨÓ~°fiHõ=ÚQÍ h‰õΩ#fl^ŒO`«Ü«Ú ™ê\˜ "åi „âıÜ«∞ã¨∞û H˘~° ‰ õ Ω qxÜ≥ ∂ yOz# Z_» Å h=Ù „|Ǩ Ï ‡*Ï˝ < åxH˜ J~°∞›_=» =Ù`å=Ù. QÆ∞~°∞Hõ$Ѩ =Å¡<Õ „|Ǩχ*Ï˝#=Ú ã¨O„áêÑ≤OÎ K«∞#∞.

15. Once a marahati gentleman cholker came to Sai Baba. Baba astonished him by saying to offer him a Tea with suffiecient sugar. Cholker boundlessly pleased towards Baba's benevolence and simple mindedness. Then He became ardent devotee of Baba. We also should try to please Baba and reach nearer to him.

16. If you are desirous of divine knowledge, first of all you should give up your greedy mind, destructive desires of excessive earning of money and other luxuries. For this purpose, you should mindfully learn to spend your money for the penniless people. Then only you become deserved to get divine knowledge which can be easily obtained by the mercy of Guru Baba.

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v{. ’˝±◊ôÊÊŸ ∑§Ë - ¬˝ÊÁåà ∑§Á‹ÿ ÷Äà ∑§Ù ªÈL§ ∑Χ¬Ê •Êfl‡ÿ∑§ „UÙÃË „ÒU– ªÈL§ ∑Χ¬Ê ∑§ Á’ŸÊ ’˝±◊ôÊÊŸË ’ŸŸÊ ŒÈSÃ⁄U „ÒU– ªÈL§ ∑Χ¬Ê ¬ÊŸ ∑§Ê •Áœ∑§Ê⁄UË ◊ŸÈcÿ Ã÷Ë „UÙÃÊ „ÒU ¡’Á∑§ fl„U ¡ËflŸ ◊¢ √ÿÕ¸ ÷Ùª‹Ê‹‚Ê•Ù¥ ∑§Ù ¿UÙ«U∑§⁄U ÁŸc∑§Ê◊Ë ’Ÿ ’Ê’Ê ∑§Ë ‡Ê⁄UáÊ ◊¢ •ÊÃÊ „ÒU, ‚ÊœÈ ¡ËflŸ √ÿÃËà ∑§⁄UÃÊ „ÒU–

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vz. ’Ê’Ê ∑§Ë •Ê°π ÷Äà ∑§Ê ÁŒ‹ Œπ ‚∑§ÃË „ÒU, ’Ê’Ê ∑§Ê ◊Ÿ ÷Äà ∑§Ë ◊Ÿ‚Ê ¡ÊŸ ‚∑§ÃÊ „ÒU– ÷Äà ŒÈ⁄UÊfl-Á¿U¬Êfl ¿UÙ«U ∑§⁄U ◊Ÿ◊Áà ’Ÿ ’Ê’Ê ∑§Ë ‚flÊ ◊¢ ‹ª ¡ÊÃÊ „ÒU, ÃÙ fl„U ◊Ÿ◊ÊŸË ◊È⁄UÊŒ ¬Ê ‚∑§ÃÊ „ÒU– ß‚ ◊¥ ‚¢Œ„U Ÿ„UË¢–

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18.

Every devotee must mindly read the history of Baba's life, and he should know his good qualities, genial events, educative messages of his divine life. We the devotees are to worship the Baba conceiving him heartily as Trinity Brahman, Vishnu and Maheswara. By Baba's mercy we can achieve eternal peace and progress in our wordly life.

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To be good is noble, no doubt, but to teach others how to be good is nobler - This is the significance of good culture. Sai Baba tells us that we may enrich the others by our good behaviour, our virtue, and our moral goodness gained as a gift of God or of Guru mantra. Sai Baba wants his devotees to be men of such good culture.

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v~. Sflfl‹¢’Ÿ ∞∑§ ◊„UÊŸ œ◊¸ „ÒU– ¬⁄Uʜ˟ÃÊ ∑§Ë ÷Ê°Áà ¬⁄UÊãŸ÷ÈÄÃÃÊ Á∑§‚Ë ∑§Á‹∞, Á∑§‚Ë „UÊ‹Ã ◊¢ flÊ¢¿UŸËÿ Ÿ„UË¢ „UÙÃË– •Ã— •Êfl‡ÿ∑§ÃÊ ß‚ ’Êà ∑§Ë „ÒU Á∑§ ¡ËflŸ ◊¢ ∞∑§ ∑§ üÊ◊∑§Ê ŒÍ‚⁄UÊ ÷ÈÄÃ÷ÊªË Ÿ ’Ÿ, ©U‚ üÊ◊ ∑§Ê ÿÕÙÁøà ◊ÍÀÿ •ŒÊ ∑§⁄UŸÊ flÊ¢¿UŸËÿ „ÒU–

19. In this life every thing has its own value. Every man is industrious. He earns his living by hard labour. Baba says, we should not take in any circumstances free labour from others. We should properly pay some thing in view of other's labour. Sri Baba always reminds us - Industry is fortune's right hand. Because life is better than bags of gold.

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19. XHõi Hõ+¨ì=Ú#∞, WOH˘Hõ~°∞ =ÙOK«∞H˘#~å^Œ∞. ^•xH˜ `«y# =¸Åº=Ú#∞ ^è•~åà◊=ÚQÍ#∞, =Ù^•~°=ÚQÍ#∞ W=fi=Öˇ#∞.

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v|. ªÈL§øÁ⁄UÃÊ◊Îà ÿÊŸË üÊË ‚Ê߸ ‚ìÊÁ⁄Uà ∞∑§ ◊„UÊŸ ◊ʪ¸ ÁŸŒ¸‡Ê∑§ ª˝ãÕ „ÒU Á¡‚∑§Ê •äÿÿŸ ‚Ê߸ŸÊÕ ∑§Ê ◊ʪ¸ ¬˝‡ÊSà ∑§⁄UÃÊ „ÒU– ◊Ÿ ‹ªÊ ∑§⁄U ©U‚ ª˝ãÕ ∑§Ê ◊ŸŸ ∑§⁄UÙ– v}. ◊ŸÈcÿ ∑§Á‹∞ ¡ËflŸ ◊¥ •ë¿UË •ÊŒÃ¢ „UË •‚‹Ë ‚¢¬ÁûÊ „ÙÃË „ÒU– •ÊøÊÿÙZ mÊ⁄UÊ, •äÿÿŸ mÊ⁄UÊ, •ÕflÊ ‚ÊœŸÊ mÊ⁄UÊ, ÃÈê„¥ ôÊÊŸ ∑§Ë ©U¬‹Áéœ „UÙÃË „ÒU ©U‚‚ •ı⁄UÙ¥ ∑§Ù ÷Ë ∆UË∑§ ⁄UÊSÃ ¬⁄U ‹Ê ⁄UπŸ ∑§Ê ÿàŸ ∑§⁄UÙ– ÃÈ◊‚ ªÈL§ ¬˝‚㟠„UÙ Ã „Ò¢–

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17   18. =∞#‰õΩ ^≥·==∞zÛ# =~°=Ú QÍx, =∞O„`«=Ú QÍx, 㨢`«Ê=~°Î# HõÅ"åiH˜ K≥Ñ≤Ê "åix ã¨<å‡~°∞æÅ∞QÍ KÕÜ«Ú@ =∞#=Ú JÅ"å@∞ KÕã∞¨ H˘# =ÅÜ«Ú#∞. QÆ∞~°∞K«i`å=∞$`«=Ú J#QÍ ''N ™ê~Ú ã¨KÛ« iù „`«—— (The Grand history of Sainath) áê~åÜ«∞} KÕã# ≤ =∞#‰õΩ QÆ∞~°∞Hõ$Ѩ Åaèã¨∞ÎOk. QÆ∞~°∞=Ù#∞ „ÉǨχ, q+¨µ‚, =∞¿ÇÏâ◊fi~°∞Å∞QÍ H˘Å∞==Öˇ#∞. `«e¡ `åÉËÅ∞ Ñ≤Å¡ `åÉËÅ∞#∞ U q^èŒ=ÚQÍ K«∂ѨÙÅ`À ÃÑOK«∞<À, P q^èŒ=ÚQÍ QÆ∞~°∞=Ù, t+¨µºx `«# K«∂ѨÙÅ`À Pj~°fikOK«∞#∞.

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wv. ªÈL§ ∑§ ÁŒ√ÿ ‚¢Œ‡ÊÙ¥ ¬⁄U ø‹Ê •≈UU‹ Áfl‡flÊ‡Ê ⁄Uπ– ©UŸ ‚¢Œ‡ÊÙ¥ ∑§Ù •◊‹ ◊¥ ‹ÊŸ ◊¥ ©U‚ Á„UøÁ∑§øÊ„U≈U Ÿ „UÙ– Ã÷Ë ÷Äà ∑§Ù ªÈL§ ∑Χ¬Ê ∑§ ‚ÊÕ ôÊÊŸÊ◊Îà ∑§Ê ‹Ê÷ Á◊‹ÃÊ „ÒU– flÊSÃfl ◊¢ fl„UË ÷Äà ÷ÊÇÿflÊŸ ∑§„U‹ÊÃÊ „ÒU–

21. The suggestions of Guru Baba are to be acted upon indispensbly. His teachings are reliably followed. Baba confers upon the devotee a clear perception and a spiritual perfection. By means of Baba, thus, you can derive his divine mercy bywhich you can come out from darkness of terrestrial life. Try for this fortune.

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20. The devotee should be self conscious and surrenderer to Sirdi Sai Baba with a sense of sameness of pleasures and pains, comforts and troubles, gratifications and grievances. For this condition he should always endeavour to get Baba's blessings. He is to reverentially read Baba's biography for getting wise conduct and wistful career.

21. =∞#‰õΩ J^Œ$+¨ì=Ú Hõey#ѨC_»∞ Ü≥∂QÆ∞Å∞ `«=∞O`«@ `å"Õ∞ =∞#Å#∞ HõÅ∞ã¨∞H˘x =∞#‰õΩ *Ï˝<À^ŒÜ«∞O Hõey™êÎ~°∞. =∞#‰õΩ J^Œ$+¨ì=Ú ÖËx Ü«∞_»Å =∞#Å#∞ "å~°∞ HõÅ∞=~°∞. QÆ∞~°∞=ÙQÍ~°∞ K≥ÑÊ≤ #^•xx PK«~}° Ö’ ÃÑ@ì=Öˇ#∞. P q^è=Œ ÚQÆ KÕã#≤ QÆ∞~°∞Hõ$Ѩ ÅaèOK«∞#∞. =∞#Ö’x pHõ\ ˜ J<Õ J*Ï˝#=Ú #tOK«∞#∞.

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wÆ. ’Ê’Ê ∑§Ë ¡ËflŸË ∑§Ê ¬Ê⁄UÊÿáÊ ◊ÙˇÊªÊ◊Ë ÷Äà ∑§Ù •¬Ífl¸ ‡ÊÁÄà ¬˝ŒÊŸ ∑§⁄UÃÊ „ÒU– ª⁄UË’Ë •ı⁄U •◊Ë⁄UË, ∞fl¢ ‚Èπ-ŒÈπÙ¥ ∑§Ë Áø¢ÃÊ ¿UÙ«U ∑§⁄U ¡Ù ÷Äà ߸‡fl⁄UÊŸÈ÷ÍÁÃÿÙ¥ ‚ ‚¢¬ãŸ „UÙÃÊ „ÒU, fl„U •fl‡ÿ ’Ê’Ê ∑§Ê Á¬˝ÿ ’ŸÃÊ „ÒU–

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20. „Ѩu Éèí‰õΩÎ_»∞ Hõeq∞ ÖË=ÚÅÖ’, ã¨∞Y ^Œ∞óY=ÚÅÖ’, XˆH suQÆ LO_ç ÉèíQÆ=O`«∞x`À P`å‡#∞ ã¨O^è•#=Ú#O^Œ∞ =Úxy `ÕÅ∞K«∞O_»=Öˇ#∞. D ã≤÷uÖ’ "åxH˜ QÆ∞~°∞Hõ$Ѩ HÍ"åe. Hõ#∞Hõ =∞#=Ú x`«º=¸ ÉÏÉÏ "åi rq`« K«i„`« áê~åÜ«∞} KÕã≤# D q^èŒ"≥∞ÿ# â◊H˜Î =∞#‰õΩ HõÅ∞QÆ∞`«∞Ok.

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wx. ∞∑§ ’Ê⁄U Á’ë¿Í ∑§Ê «¢U∑§ ‹ªÊ ’˝Ê±◊áÊ ‡ÿÊ◊Ê mÊ⁄U∑§Ê◊Ê߸ ∑§Ë ‡Ê⁄UáÙ¥ ◊¥ ªÿÊ ÃÙ ’Ê’Ê Ÿ ¡ÊŸ’Í¤Ê ∑§⁄U ©U‚ ’˝Ê±◊áÊ ∑§Ù •¬‡ÊéŒÙ¥ mÊ⁄UÊ mÊ⁄U∑§Ê ∑§Ë ‚ËÁ…UÿÙ¥ ¬⁄U ø…Ÿ Ÿ ÁŒÿÊ– ∑§„UÊ ÕÊ, ◊Íπ¸! ø…UÙ Ÿ„UË¢, ©UÃ⁄U ¡Ê•Ù– ’Ê’Ê ∑§Ë ªÊ‹Ë ’˝Ê±◊áÊ ∑§Á‹∞ ŒÈ•Ê ’ŸË, Á’ë¿ÍU ∑§Ê Áfl· ©UÃ⁄U ªÿÊ, ‡ÿÊ◊Ê ¬˝‚㟠„ÈU•Ê– ¡ÊŸŸ ∑§Ë ’Êà ÿ„U „ÒU Á∑§ ’Ê’Ê ∑§Ê ’Ù‹ „Ë ‚ÈπŒÊÿ∑§ ◊¢òÊ ∑§Ê ∑§Ê◊ ŒÃÊ „ÒU– 23. Baba's word will act as mantra on devotees. His talks will give you protection. once at Sirdi a Brahmin who was stung by Scorpion, came to Dwarkamai. Sai Baba rebuked him saying not to climb the steps, to get down soon. He abused not to come in, to turn away at once. These rebukes shocked the scorpion poison in Brahmin's blood. Brahmin at once got a relief from the pain. He pleased.

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22. If you want to see Baba's cognitive light, you should observe his method of sitting. Seeing the meditational posture form of his middle and fore fingers of left hand along with his left toe, you can find Baba's spiritual glory. Who so ever to take resort of Dwarakamai with self interest, she would give him her blessings. Baba will save him from all kinds of adversities. Don't fear at all.

23. XHõ™êi `ÕÅ∞ ‰õΩ\˜ì# „ÉÏǨχ}∞_»∞, âߺ=∂ ^•fi~°HÍ=∂~Úx P„â◊~ÚOz#ѨC_»∞ ÉÏÉÏ D q+¨Ü∂« xfl „QÆÇÏ≤ Oz F ^Œ∞~å‡~°æ „ÉÏǨχ}∞_®! áÈ! á⁄=Ú‡! "≥∞@∞¡ ZHõ¯=^Œ∞Ì. kQÆ∞, áÈ Jx u@ìQÍ<Õ `ÕÅ∞ q+¨=Ú `«yæ#k. D q^èŒ=ÚQÍ u\˜ì P Éèí‰õΩÎx ~°H˜∆OK≥#∞. ÉÏÉÏ =∂@ =∞O„`«=Ú=Öˇ Ѩx KÕÜ«Ú#∞. ÉÏÉÏ Ñ¨Å∞‰õΩ =∂@Å∞ q∞=Ú‡Å#∞ ~°H˜∆OK«∞#∞.

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ww. ∑§Ù߸ ÷Äà üÊË‚Ê߸ŸÊÕ ∑§Ë •ÊäÿÊÁà◊∑§ Ã¡ÁSflÃÊ ŒπŸÊ øÊ„UÃÊ „ÒU ÃÙ ©U‚ ’Ê’Ê ∑§ ’Ò∆UŸ ∑§Ê Ã⁄UË∑§Ê ŒπŸÊ øÊÁ„U∞– ÿÙª ◊Ⱥ˝Ê ◊¥ ’Ê’Ê ∑§ flÊ◊„USà ∑§Ë ©¢ªÁ‹ÿÙ¥ ◊¥ á¸ŸË •ı⁄U Á’øÒŸË (ÁfløflÊŸ), ÃÕÊ ¬Ò⁄U ∑§ •¢ªÍ∆U ¬⁄U äÿÊŸ ŒÙ ÃÙ ’Ê’Ê ∑§Ë ÁŒ√ÿ ‡ÊÁÄà ∑§Ê Œ‡Ê¸Ÿ „UÙÃÊ „ÒU– ©U‚ ‡ÊÁÄà ŒÊÿ∑§ Œ‡Ê¸Ÿ ‚ ÃÈ◊ ‚’ ¬˝∑§Ê⁄U ∑§ ‚Ê¢‚ÊÁ⁄U∑§ ©U¬º˝flÙ¥ ‚ ◊ÈÄà „UÙ ¡Ê•Ùª–

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22. Z=Ô~·<å N ™ê~ÚÉÏÉÏ `Õ[ã¨∞û#∞ K«∂_»=Öˇ##fl, "å~°∞ ‰õÄ~°∞Û#fl q^è•<åxfl K«∂¿ã,Î "åi Z_»=∞ KÕu „"Õà§◊ Ö’, K«∂ѨÙ_∞» "ÕÅ∞, =∞^茺 "ÕÅ∞, =∞^茺#∞#fl HÍe ÉÁ@#"ÕÅ∞#∞ K«∂ã≤ ^蕺xOz# "åiH˜ ÉÏÉÏ `Õ[ã¨∞û ÅaèOK«∞#∞. Z=Ô~·`Õ ^•fi~°HÍ=∂~Úx P„â◊~ÚOK≥^Œ~À "åiH˜ ™ê~Ú =∂`« Pj~åfi^Œ=Ú ÅaèOK«∞#∞. ^•fi~°HÍ=∂~Ú "åi ÉÏ^èŒÅ#∞ `˘ÅyOz ‰õÄ$~° ã¨~°Ê=ÚÅ #∞O_ç ‰õÄ_» HÍáê_»∞#∞. q∂~°∞ ÉèíÜ«∞Ѩ_»=Åã≤# Ѩx ÖË^Œ∞.

<åÅæ= ~ÀA áê~åÜ«∞} – Pk"å~°=Ú

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wz. ¡„UÊ° Ã∑§ ߸‡fl⁄U ∑§Ë ßë¿UÊ „ÒU, ŒÿÊ „Ò, „U◊¥ ‚¢ÃÈc≈U „UÙ ¡ÊŸÊ øÊÁ„U∞– •Êfl‡ÿ∑§ÃÊ ‚ •Áœ∑§ ∑§◊ÊŸ ∑§Ë Áø¢ÃÊ ∑§⁄UŸÊ √ÿÕ¸ ‚◊¤ÊŸÊ øÊÁ„U∞– ß‚ Áfl·ÿ ◊¥ ’Ê’Ê ∑§Ë Ÿ‚Ë„Uâ, ’Ê’Ê ∑§ ’ÃÊÿ ◊ʪ¸ „UË ◊Êãÿ „ÒU¢–

25. Whatever God gives to us, we should satisfy with it. We are to be pleased always with that pleasure. Don't wish more greedily to earn. Believe, it becomes good by Baba's instructions. A single word of Sai Baba is always divine directory to your life.

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24. You do not eat anything without giving its share to others. Before eating food you offer it mindfully to a deity. By this good habit you will be blessed with deity's pleasure. Always keep this word in your mind, whenever whosoever comes to you he should never return back hungry. Sai Baba liked much these devotees of such habits.

25. ÉèQí =Æ O`«∞_»∞ WzÛ#"åx`À =∞#=Ú `«$Ñ≤ΠѨ_=» Öˇ#∞. Pâ◊ H˘Åk ã¨OáêkOK«∞@‰õΩ „Ѩܫ∞uflOK«‰õΩ=Ú. QÆ∞~°∞=Ù K≥Ñ≤Ê#@∞¡ q#fl JO`å =∞#‰õΩ â◊√Éè"í ∞Õ [~°∞QÆ∞#∞. ™ê~Ú<å^è∞Œ x =∂@ "Õ^"Œ å‰õΩ¯ J^Õ =∞#‰õΩ „âıÜ«∞㨯~°=Ú. =∂~°æ^Œ~°≈Hõ=Ú.

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wy. •¬ŸË ÷Íπ Á◊≈UÊ ‹Ÿ ∑§ ¬Ífl¸ ŒÍ‚⁄UÙ¥ ∑§Ë ÷Íπ Á◊≈UÊŸ ∑§Ë •ÊŒÃ «UÊ‹Ù– ÿ„U •ÊŒÃ •ë¿UË „ÒU– ©U‚∑§ ◊ÈÃÊÁ’∑§ ÁŸàÿ¬˝Áà ¬„U‹ ¬„U‹ ߸‡fl⁄U ∑§ ŸÊ◊ ∑ȧ¿U ŸÒfll ø…UÊ∑§⁄U ©U‚∑§ ’ÊŒ •¬ŸÊ Á„US‚Ê πÊ ‹Ÿ ∑§Ë ⁄UËÁà •¬ŸÊ ‹Ù– ’Ê’Ê ÃÈ◊‚ ¬˝‚㟠„UÙ¥ª–

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24. Z=iH© ÃÑ@ì‰õΩO_® Uq∞Ü«¸ u#~å^Œ∞. h=Ù u<Õ =ÚO^Œ∞ ÉèíQÆ=O`«∞xH˜ ã¨=∞iÊOz, h=Ù q∞ye# Éèí∞HõÎ âı+¨=Ú#∞ fã¨∞H˘#=Öˇ#∞. Z^Œ∞\˜"åi PHõex fiÛ h=Ù PHõex f~°∞ÛH˘#∞=Ú. D q^è=Œ ÚQÍ KÕã#≤ ÉèQí =Æ O`«∞_»∞ ã¨O`À+≤OK«∞#∞. g∞‰õΩ "Õ∞Å∞ HõÅ∞QÆ∞#∞.

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26. „Ѩu Éèí‰õΩÎ_»∞ `«# QÆ∞~°∞=Ù#O^Œ∞ =∞#ã¨∞û#∞ ÅQÆfl=Ú KÕã≤# P QÆ∞~°∞"Õ `«# t+¨µºx ~°H˜∆OK«∞#∞. QÆ∞~°∞=Ù WzÛ# ^•xx „Ѩ™ê^Œ=ÚQÍ „QÆÇ≤ÏOK«=Öˇ#∞.

27. Z=Ô~·`Õ ã¨=Ú„^Œ=ÚÖ’ =ÚxÔQ^Œ~À "åiH˜ „ѨѨOK«=ÚÖ’#∞#fl Jxfl #^Œ∞ÅÖ’ ™êfl#=Ú KÕã≤# ѨÙ}º=Ú HõÅ∞QÆ∞#∞. PÖÏQÆ∞#<Õ QÆ∞~°∞áê^Œ f~°=÷ Ú fã¨∞‰õΩ#fl JÖÏO\˜ Ѷe¨ `«"∞Õ =∞#‰õΩ ÅaèOK«∞#∞. QÆ∞~°∞=ÙH˜ „Ѩu q+¨Ü«∞=Ú q#flqOz, h=Ù U Ѩx KÕã≤#ѨÊ\˜H© h‰õΩ "Õ∞Å∞ HõÅ∞QÆ∞#∞. ''~å*Ï~å"£∞—— J<Õ =∞O„`«=Ú#∞ [Ñ≤OK«∞=Ú. =∞O„`« ã≤kú Åaèã¨∞ÎOk.

w{. ÿ„U ‚àÿ „ÒU, ¡Ù ÷Äà Á‡Êcÿ ’Ÿ ◊Ÿ ‚ ªL§‚flÊ ◊¥ ÁŸ⁄Uà „UÙªÊ fl„U •ŸÊÿÊ‚„UË ‚Ê¢‚ÊÁ⁄U∑§ ’¢œŸÙ¥ ‚ ¿Í≈U ¬ÊÿªÊ - ∑§c≈UÙ¥ ‚ •ı⁄U Ÿc≈UÙ¥ ‚ ¬Ê⁄U ¬ÊÿªÊ–

w|. •¬ŸÊ ŒÈπ«UÊ ªÈL§ ‚ ∑§„UÙ, •¬ŸË ‚◊SÿÊ∞° ªÈL§ ∑§Ù ‚ÈŸÊ•Ù, ªÈL§ ‚ òÊÊáÊ ¬Ê•Ù– ⁄UÊ¡Ê⁄UÊ◊ ∑§Ê ◊¢òÊ ¡¬Ù •ı⁄U ªÈL§ ø⁄UáÊ ‚flÊ ◊¥ ‹ª ⁄U„UÙ ÁŸ⁄¢UÃ⁄U– •fl‡ÿ „U⁄U ¬˝∑§Ê⁄U ÃÈê„UÊ⁄UÊ ÷‹Ê „U٪ʖ

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26. Every devotee should engage his mind in teachings of his Guru. He should be venerable to his teacher. He should be anxious to hear from him and he is to be always desirous of getting his favours.

27. You know, all the rivers on this earth are merged into an ocean. Thus the ocean contains all the rivers water. Getting bath in a ocean a man gets auspiciously perfect result. Similarly a real devotee gets good result (auspicious) by washing his master's sacred feet. Hence in view of your good advantage, don't miss to consult with your master.

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w~. ’Ê’Ê ∑§Á‹∞ •‚Êäÿ flSÃÈ ∑§Ù߸ Ÿ„UË¢ ⁄U„UÃË– ß‚ ‹Ù∑§ ◊¥ ∑§Ù߸ ∑§Ê◊ „UÙ ©UŸ‚ ’Ÿ ‚∑§ÃÊ „ÒU– •¬ŸË ¬⁄UˡÊÊ ◊¥ •ŸÈûÊËáʸ „UÙŸflÊ‹Ê ∑§Ù߸ ¿UÊòÊ ’Ê’Ê ∑§Ë ŒÿÊ ¬Ê∑§⁄U ©UûÊËáʸ „UÙ ¡ÊÃÊ „ÒU– ∞‚ ’Ê’Ê ◊¥ ÃÈ◊ •¬ŸË ßë¿UÊ ∑§ •ŸÈ‚Ê⁄U ߸‡fl⁄U ∑§Ê ‚ÊˇÊÊà∑§Ê⁄U ∑§⁄U ‚∑§Ã „UÙ–

29. Whoever comes to Baba with devotional mind, Baba gives him some reward and causes to be sent away. Baba gives darsan to such devotees as they get from their other God forms like Sri Rama, Sri Krishna etc. Sai Baba undoubtedly is the omnipotent. There are no words impossibility and impracticability in his dictionary. Really there is no work which can not be done by Sai Baba.

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28. Baba's character is mostly astonishing. His wonderful personality was occasionally unperceivable also. At a time if any Devotee has no money to meet Sai Baba, he uses to fetchup him and gives him his good wishes. Really it is his good benevolence.

29. `«=∞#∞ ^Œi≈OK«=zÛ# Éèí‰õΩÎʼnõΩ ÉÏÉÏ"å~°∞ ^ŒH˜∆} WzÛ Ñ¨O¿Ñ"å~°∞. "åi "åi W+¨ì^≥·=O =Öˇ<Õ ^Œ~°≈# ÉèÏQƺ=Ú HõeyOKå~°∞. t=, ~å=∞, Hõ$+¨,‚ =∂~°∞`åºk ~°∂Ѩ=ÚÅ∞QÍ ^Œ~≈° # ÉèÏQƺ=Ú HõeyOKÕ"å~°∞. "åiH˜ J™ê^茺"≥∞ÿ#k Un ÖË^Œ∞. „ѨÑO¨ K«=∞O^ŒO`å, "å~°∞ <≥~"° ~Õ Û° x Ѩx ÖË^∞Œ . ѨsHõÖ∆ ’ `«ÑÊ≤ áÈÜÕ∞ Éèí‰õΩÎx ‰õÄ_» ÉÏÉÏ "åi ^ŒÜ«∞`À áêºã¨~Ú#"å~°∞ HõÅ~°∞. h=Ù `«Ñ¨ÊHõ Hõ$`å~°∞÷_»=Ù HÍQÆÅ=Ù.

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w}. œŸ„UËŸ „UÙ∑§⁄U ÷Ë ÷Äà ’Ê’Ê ∑§Ë ∑Χ¬Ê ‚ ÷ÊÇÿflÊŸ ’ŸÃÊ „Ò– ’Ê’Ê ŒÿÊ ‚ʪ⁄U „Ò, ª⁄UË’ ÷Äà ∑§Ù •¬Ÿ ¬Ê‚ ’È‹flÊ ∑§⁄U ÷Ë fl„U •Ê‡ÊËflʸŒ Œ ÷¡ÃÊ „ÒU– ÷Äà ∑§ ¬˝Áà ©UŸ∑§Ë ∞‚Ë •ŸÈ∑¢§¬Ê „UÙÃË „ÒU–

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28. N +≤i_ô ™ê~ÚÉÏÉÏ "åi Hõ$Ѩ Hõey# =∞# ^ŒQÆæ~° _»|∞ƒÅ∞ ÖˉõΩ#flѨÊ\˜H© "Õ~˘Hõ Éèí‰õΩÎÅ ^•fi~å =∞#Å#∞ `«=∞ Ü≥Ú^ŒÌ‰õΩ ~°Ñ≤ÊOK«∞H˘x =∞#Å#∞ nqOz ѨOѨÙ`å~°∞. W^Õ "åi Ü≥ÚHõ¯ â◊H˜Î, J#∞„QÆǨÏO. "åi bÅÅ∞ JQÆ=∞ºQÀK«~åÅ∞, J=∞$`« `«∞ź=ÚÅ∞.

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xv. ’Ê’Ê ‚fl¸ √ÿʬË, ‚fl¸ ‡ÊÁÄÃflÊŸ „ÒU– fl Á‡Ê«U˸ Ã∑§ „UË ‚ËÁ◊à Ÿ„UË¥, ‚fl¸òÊ Áfll◊ÊŸ ⁄U„UÃ „ÒU¢– fl ÷ÄÃÙ¥ ∑§Ù •¬Ÿ ¬˝÷Êfl ◊¥ ‹∑§⁄U ©UŸ∑§Ù •ÊŒ‡Ê¸ ¡ËflŸ ∑§Ë Á‡ÊˇÊÊ ŒÃ „ÒU¢, ©UûÊ◊ ª˝ãÕÙ¥ ∑§Ê •äÿÿŸ ∑§⁄UŸ ∑§Ë ◊¢òÊáÊÊ ŒÃ „ÒU¢– ÃÈ◊ ’Ê’Ê ∑§Ë ¡ËflŸË ¬…U ∑§⁄U œãÿ ’ŸÙ– 31. Sri Sai Baba is really the omnipresent, all-pervading, pre-eminent, and superior to all others. He is not an ordinary person at all. His personality is universal. They do not exactly understand the paramount Lord Baba who think that Baba lives only in Sirdigav. He can help the devotees at any where, at any way and at any time. Read his history and know the facts.

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30. Due to his meritorious life career in previous birth, Hemadripant, in this birth, was able to write the history of Baba's life. Indispensably whoever writes the sacred history of Baba's life, really he gets Ambrosia (Amrit) by which man becomes imperishable. You also try to maintain Baba's figure in your mind, you will certainly be helped by Baba.

31. Z=Ô~·`Õ ÉÏÉÏ"å~°∞ +≤i_ôÖ’<Õ =Ù<åfl~°#∞H˘O@∞<åfl~À, "å~°∞ ÉÏÉÏx ã¨iQÍ J~°ú=Ú KÕã¨∞HÀÖË^Œ#fl =∂@. "å~°∞ qâ◊fi"åºÑ≤. "åi ã¨fi~°∂Ѩ=Ú Jxfl\’¡#∞, Jxfl KÀ@¡, "å~°∞ xO_çÜÚ« <åfl~°∞. "åiH˜+¨ì"≥∞ÿ# "åix +≤i_ô ~°Ñ≤ÊOK«∞H˘x, "åix `«=∞ =^ŒÌ =ÙOK«∞H˘x, Pj~°fikOz, "åiH˜ W+¨ì"≥∞ÿ# =∞`« „QÆO^ä•xfl K«^=Œ =∞<Õ"å~°∞. D q^è=Œ ÚQÍ "åiH˜ ã¨^uæŒ K«∂¿Ñ"å~°∞. q∂~°∞ QÆ∞~°∞ K«i„`« áê~åÜ«∞} KÕÜ«∞O_ç. q∂ HÀiHõ ã≤kúã¨∞ÎOk.

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xÆ. ‚Ê߸ŸÊÕ ∑§Ë ¡ËflŸË ¬⁄U ¡Ù ∑§‹◊ ¬∑§«UÃÊ „ÒU, fl„U ‚ø◊Èø œãÿ „ÒU– ’Ê’Ê ∑§ ÁŒ√ÿ ¡ËflŸ ∑§Ê ßÁÄUÊ‚ Á‹π∑§⁄U ÷Äà •¬Ÿ ¡ËflŸ ∑§ ŒÊflÊŸ‹ ‚ ’ø ‚∑§ÃÊ „ÒU– „U◊ÊÁº˝¬¢Ã ¡Ù Á∑§ ’Ê’Ê ∑§Ê •Ÿãÿ ÷Äà ÕÊ, ’Ê’Ê ∑§Ê ‹Ë‹Ê◊Îà ⁄Uø∑§⁄U •◊Îà ¬ÊŸ ∑§Ê •Áœ∑§Ê⁄UË ’ŸÊ– ÿ„U ’Ê’Ê ∑§Ë ÷Äà flà‚‹ÃÊ ⁄U„UË–

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30. ¿ÇÏ=∂„kѨO`«∞ QÆ`« [#‡Ö’ KÕã≤# ѨÙ}º=Ú =Å#<Õ ÉÏÉÏ"å~°∞ "åiKÕ `«# K«i„`« „"å~ÚOK«∞H˘xi. Z=~°~Ú`Õ ™ê~Ú bÖÏ=∞$`«=Ú „"åÃã^Œ~À "åiH˜ J=∞$`«=Ú ÅaèOK«∞#∞. Ü≥∂yx ^Œi≈OK«=Öˇ##fl HÀiHõ q∂‰õΩ |Å=ÚQÍ =Ù#fl Ü≥∞_»Å P Ü≥∂yÜÕ∞ q∂ =^ŒÌ‰õΩ =zÛ ^Œ~°≈#q∞™êÎ~°∞. nxH˜ ÉèíQÆ=O`«∞_»∞ ‰õÄ_» q∂‰õΩ ã¨Ç¨Ü«∞Ѩ_»`å~°∞.

S^Œ= ~ÀA áê~åÜ«∞} – ™È=∞"å~°=Ú

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33. Sai Baba used to light spiritual fire daily named Dhuni at mosque of Sirdi. He used to worship the fire conceiving it his Guru. The ash, the residual part of Dhuni called Vibhudi was given as prasad to the devotees, which was to be used as medicine. Devotees could cure their diseases well by that vibhudi. Even now at Sirdi the religious tradition is being held successfully.

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32. Who wish to have divine knoweldge vigorously, directly the teacher (guru) will come to the disciple and edify him. Sai Baba was edified by a preacher on this didactic method. In a similar manner we with deep sense of getting wisdom, can be edified by bountiful didactic Sai Baba. Try to achieve it.

xx. ‚Ê߸’Ê’Ê ÿôÊ ∑§ •ÊŒ‡Ê¸ ¬⁄U ◊‚Á¡Œ ◊¥ •ÁÇŸ ∑§Ë ¬Í¡Ê ∑§⁄UÃ Õ– ©U‚ ÿôÊ ‚ ¬˝Êåà ÷S◊ ∑§Ê ◊ÍÀÿ •ŸÈ¬◊ „ÒU– fl„U ÷S◊ ¬˝ÊÁáÊÿÙ¥ ∑§Ë •ÊÁœÿÙ¥ •ı⁄U √ÿÊÁœÿÙ¥ ∑§Ù ŒÍ⁄U ∑§⁄UÃÊ „ÒU– ©U‚∑§ ÁflÁŸÿÙª ‚ ¬Ê¬Ë ¡Ÿ ¬Ê¬Ù¥ ‚ ◊ÈÄà „UÙ ¡ÊÃ „ÒU¢– fl„U ÷S◊ Á¡‚ Áfl÷ÍÁŒ ∑§„UÃ „ÒU, ôÊÊŸ •ı⁄U ¡fl⁄U ∑§Ê ¬˝ÃË∑§ „ÒU–

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xw. ß‚ ‹Ù∑§ ◊¥ ’˝±◊ ôÊÊŸ ¬ÊŸ ∑§Ë ‹Ê‹‚Ê ⁄UπŸflÊ‹ ªÈL§•Ù¥ ∑§Ë πÙ¡ ◊¥ ÁŸ∑§‹Ã „ÒU¢– ©UŒÊ⁄U ‚¢¬ãŸ ªÈL§ ÃÙ Sfl× Á‡Êcÿ ∑§ ÿ„UÊ° •Ê∑§⁄U ©U‚∑§Ë ∑§Ê◊ŸÊ ∑§Ù ¬Í⁄UÊ ∑§⁄UÃÊ „ÒU– ÃÈ◊ ’Ê’Ê ∑§Ù ◊Ÿ ◊¥ ⁄UπÙ ÃÙ Sfl× ÃÈê„¥U ’˝±◊ôÊÊŸ ∑§Ë ¬˝⁄UáÊÊ Á◊‹ ÷Ë ‚∑§ÃË „ÒU–

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32. Z=Ô~·`Õ QÆ∞~°∞=Ùx #q∞‡ „|Ǩχ *Ï˝#=Ú H˘~°‰õΩ "≥^ŒÔH^Œ~À "åi ^ŒQÆæ~°‰õΩ QÆ∞~°∞"Õ =zÛ „|Ǩχ*Ï˝#=Ú HõÅ∞QÆKÕÜ«Ú#∞. =∞#=Ú ‰õÄ_® ѨÓiÎQÍ #q∞‡# N ™ê~ÚÉÏÉÏ"å~°∞ =zÛ =∞#‰õΩ „|Ǩχ*Ï˝#=Ú#∞ HõÅ∞QÆKÕ`«∞~°∞. QÆ∞~°∞"Õ ^≥·==Ú. =∞#=Ú QÆ∞~°∞=Ù#O^Õ =∞#ã¨∞û#∞ ÅQÆfl=Ú KÕÜ«∞=ÅÜ«Ú#∞. HÀi#k Åaèã¨∞ÎOk.

33. N ™ê~ÚÉÏÉÏ "å~°∞ =∞j^Œ∞Ö’ x`«º=Ú ^è∞Œ xx "≥eyOz, Jyflx `«# QÆ∞~°∞~°∂Ѩ=ÚQÍ Ñ¨ÓlOKÕ"å~°∞. ^•x #∞Oz =zÛ# qÉèí∂ux Éèí‰õΩÎʼnõΩ „Ѩ™ê^ŒOQÍ ~ÚKÕÛ"å~°∞. ~ÀQÆ∞Å∞ qÉèí∂ux =∞O^Œ∞QÍ "å_ç P~ÀQƺ=Ú#∞ á⁄OkÜ«ÚO_çi. P Tkè k=º"≥∞#ÿ B+¨^=Œè ÚQÍ Ñ¨x KÕ¿ãk. `«# Éè‰í Ωõ ÅÎ ‰õΩ `å"Õ∞ ã¨fiÜ«∞OQÍ qÉè∂í ux ѨO¿Ñ"å~°∞. ^•x`À<Õ ã¨=∞ã¨Î "åº^èŒ∞Å#∞ #Ü«∞O KÕ¿ã"å~°∞. WѨÊ\˜H© KÕã¨∞Î<åfl~°∞. =Ókèx ã‘fiHõiOK«O_ç. q∂ P~ÀQƺ=Ú K«Hõ¯|_»∞`«∞Ok.

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35. Baba willingly used to accept the rewards from only some devotees, not from all. It was his own manner. Really he was mainly a Philospher, he lived only in search of the highest truth. He loved not only Human Beings, but all the creatures. He was of miraculous personality. In his life somany miracles were held. He always said to his devotees that they may do some social service in their life by helping the poor. Because in his view, the human service is always equal to divine service.

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34. Vibhudi given by Baba with his own hands, was to be used as Panacea, the universal remedy by which terrible diseases like Cancer, Plague etc. were surprisingly cured. It was possible at all by Baba's self commanding saintly personality. You also try to get Vibhudi from Sirdi and use it as remedy for the diseases.

xz. ’Ê’Ê ªÈL§ŒÁˇÊáÊÊ fl‚Í‹ Ÿ„UË¢ ∑§⁄UÃ Õ, SflË∑§Ê⁄U ∑§⁄UÃ Õ– fl„U ÷Ë •¬Ÿ ßë¿UÊŸÈ‚Ê⁄U ÁŸÁŒ¸c≈U √ÿÁÄÃÿÙ¥ ‚ „UË ÷¥≈U ∑§ L§¬ ◊¥ fl„U ŒÁˇÊáÊÊ ‹Ã Õ •ı⁄U ©U‚ ¬‡ÊÈ-¬ˇÊË, ∑§Ë«U ◊∑§Ù«U, •ÊÁŒ •À¬ ¬˝ÊÁáÊÿÙ¥ ∑§Ù Áπ‹ÊÃ Õ– ’Ê’Ê ∑§Ë ŒÊŸ ÁŸ⁄UÁà „U◊Ê⁄U Á‹∞ •ÊŒ‡Ê¸ „ÒU–

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xy. ‚Ê߸’Ê’Ê ‚¢∑§À¬ ◊ÊòÊ ‚ ÷ÄÃÙ¥ ∑§Ù ÁŸ⁄UÙªË ’ŸÊ «UÊ‹Ã Õ– ⁄UÙªË •ı⁄U ŒÈπË ’Ê’Ê ∑§Ê „USà S¬‡Ê¸ ¬Ê∑§⁄U ø¢ª „UÙ ¡ÊÃ Õ, •ı⁄U ¬˝‚ãŸÃÊ „UÊÁ‚‹ ∑§⁄UÃ Õ– ’Ê’Ê ∑§ „UÊÕ ‚ ÁŒÿÊ ÷S◊ ⁄U٪٥ ¬⁄U ’¡Ù«U •Ù·Áœ ’Ÿ ∑§Ê◊ ∑§⁄UÃÊ ÕÊ– „Ê°, ’Ê’Ê ∑§Ê ’Ò∆U∑§ πÊŸÊ ∞∑§ •¡Ë’ ŒflÊπÊŸÊ „UË „ÒU–

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34. qÉè í ∂ k #∞O_ç 㨠~ ° fi ~ÀQÆ = ÚÅ∞ #Ü« ∞ =∞ÜÕ ∞ ºq. ¿Ñ¡ Q Æ ∞ , Hͺ#û~°∞ÖÏO\˜ ÉèíÜ«∞OHõ~° "åº^èŒ∞Å∞ ‰õÄ_® `«ˆQæq. JkÜÕ∞ N ™ê~ÚÉÏÉÏ "åi Q˘Ñ¨Ê^Œ#=Ú. "åi KÕu`À ~ÚzÛ# qÉèí∂k, k=º B+¨^èŒOQÍ Ñ¨x KÕ¿ãk. h=Ù ‰õÄ_» „Ѩu k#=Ú Tkx =∞O^Œ∞QÍ "å_»∞=Ú. ~ÀQÆ q=ÚHõÎ_»=QÆ∞=Ú.

35. ÉÏÉÏ ~Úëêì#∞™ê~°=Ú H˘O^Œi #∞O_ç =∂„`«"Õ∞ ^ŒH˜∆} ã‘fiHõiOKÕ"å~°∞. PÜ«∞# JáêÜ«∞=ÚÖ’#∞#fl Ñ≤K«∞ÛHõ#∞ ~°HO∆˜ z<å~°∞. `«##∞ ѨsH˜O∆ K« =zÛ# Éè‰í Ωõ xÎ ~Ú+¨ì „ѨHÍ~°=Ú yO[Å∞ ÖËx „^•HõÑ∆ ਠ√◊ § WzÛ "åxx ã¨iKÕã<≤ å~°∞. =∞#‰õΩ#fl ^è Œ # =Ú#∞ W`« ~ ° ∞ ʼnõ Ω Ѩ O z "åi Hõ + ¨ ì = ÚÅÖ’ P^Œ∞H˘#=ÅÜ«Ú#∞. ¿Ñ^ŒÅ#∞ P^Œ∞H˘#=ÅÜ«Ú#∞. =∂#= ¿ã"Õ =∂^èŒ= ¿ã=Ü«∞QÆ∞#∞ J^Õ ÉÏÉÏ"åi Jcè+¨ì=Ú. `Àz# ™êÜ«∞O KÕÜ«Ú=Ú. "Õ∞ÅQÆ∞#∞.

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37. Sai Baba was always engaged in search of absolute truth. He was a fond of spotless celibacy (Bachelorship), He used to esteem (regard) the women conceiving them as mothers and sisters. He used to sleep simply at Dwarakamai in mosque and in audience hall alternately. In those days on his consent and attendance there were held some public celebrations on high scale at the Hall of audience. Those are still continued with splendour. The sacred Dwarakamai is really worthwhile to be seen for a devotee.

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36. A devotee promises to offer something to God after the fulfilment of his desire. But sometimes even after fulfilment of the certain desire he forgets to make the promise of worshipping or offering some thing to the Deity. Then Sai Baba comes into a dream of such devotee, and causes to remember him to fulfil the solemn pledge or the vow. By this manner Sai Baba saved the devotees from their sins of oversight or negligence.

x|. ’Ê’Ê ÁŸc∑ ‹¢∑§ •ı⁄U ÁŸÁ‹¸åà ‚ÊŒÊ ¡ËflŸ √ÿÃËà ∑§⁄UÃ Õ– fl ¬⁄U◊ ÁŸc∆UÊflÊŸ ’˝±◊ôÊÊŸË ∞fl¢ •Ê¡ËflŸ ’˝±◊ Á¡ôÊÊ‚Í •ı⁄U •Ÿãÿ ’˝±◊øÿ¸ ∑§ ©U¬Ê‚∑§ ⁄U„ – ÷٪٥ ‚ •ı⁄U ⁄U٪٥ ‚ ◊ÈÄà ©UŸ∑§Ë ÿÙªÁŸc∆UÊ ŒπŸ ‹Êÿ∑§ ⁄U„UÃË ÕË– Á‡Ê«Ë¸ ∑§ mÊ⁄UÊ∑§Ê◊Ê߸ ◊¥ ’Ê’Ê ¡„UÊ° πÊÃ, ¬ËÃ, ‹≈U Ã, ‚ÙÃ, ’Ò∆UÃ •ı⁄U ’ÊÃ¥ ∑§⁄UÃ Õ, fl„U ¡ª„U ÷ÄÃÙ¥ ∑§Á‹∞ Œ‡Ê¸ŸËÿ ÿÊòÊÊ SÕ‹ ’Ÿ øÈ∑§Ë „ÒU– •Ê¡ ÷Ë fl„UÊ° ÷Ä០‚◊ÊÁflc∆U „UÙ∑§⁄U ‚¢S◊⁄UáÊÙà‚fl ◊ŸÊÿÊ ∑§⁄UÃ „ÒU¢–

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x{. Á‡Ê«U˸ ªÊ°fl ’Ê’Ê ∑§Ê •ÊflÊ‚ ÕÊ– ∑ȧ¿U ÷ÄÃÙ¥ ∑§Ù ’Ê’Ê SflåŸ ◊¥ Œ‡Ê¸Ÿ Œ∑§⁄U ©UŸ∑§Ù ß‚∑§Ë •Êfl‡ÿ∑§ÃÊ ‚ȤÊÊÃ Õ Á∑§ fl Á‡Ê«U˸ ˇÊòÊ ∑§Ë ÿÊòÊÊ ∑§⁄¥U– Á‡Ê«U˸ ß‚ Œ‡Ê ∑§Ë ∞∑§ ¬˝◊Èπ ¬È⁄UÊáÊ SÕ‹Ë „ÒU, ÁŒ√ÿ ˇÊòÊ „ÒU– ÃÈ◊ ÷Ë ∞∑§ Œ»§Ê Á‡Ê«U˸ Œ‡Ê¸Ÿ ∑§⁄UÙ ÃÙ ÃÈê„UÊ⁄UË ÷‹Ê߸ „U٪˖

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36. N ™ê~ÚÉÏÉÏ"å~°∞ ã¨~åfiO`«~åºq∞. Éèí‰õΩÎ_»∞ "≥Ú‰õΩ¯H˘x, f~°Û‰õΩO_® =Ù#fl ^•xx ^ŒH˜∆}QÍ =ã¨∂Å∞ KÕ¿ã"å~°∞. D q^èŒ=ÚQÍ "åi „"≥Ú‰õΩ¯#∞ QÆ∞~°∞Î KÕ¿ã"å~°∞. Éèí‰õΩÎx HõÅÖ’ ™ê~ÚÉÏÉÏ"å~°∞ HõxÑ≤Oz "åix +≤i_ô =KÕÛ@@∞¡QÍ KÕ¿ã"å~°∞. +≤i_ô „Ѩ[Å∞ ZO`À ѨÙ}Ϻ`«∞‡Å∞. +≤i¤ Q˘Ñ¨Ê ѨÙ}ºˆH∆„`«=Ú. h=Ù ‰õÄ_» XHõ™êi +≤s¤ ^Œi≈OK«∞=Ú. h‰õΩ â◊√Éèí=∞QÆ∞#∞.

37. N ™ê~ÚÉÏÉÏ ZÅ¡ Ñ ¨ C _» ∞ P`å‡#∞㨠O ^è • #=ÚÖ’ =ÚxyÜ« Ú O_Õ " å~° ∞ . "å~° ∞ J㨠ö e `« „|Ǩ Ï ‡K« ~ ° º =Ú #=ÅOaOz#"å~°∞. ¢ã‘ÎÅ#∞ `«Å∞¡Å∞QÍ#∞, JHõ¯ K≥e¡O„_»∞QÍ#∞ ÉèÏqOKÕ"å~°∞. XHõ~ÀA ^•fi~°HÍ=∂~Ú =∞j^Œ∞#O^Œ∞, =∞~˘Hõ ~ÀA Kå=_çÜ∞« O^Œ∞ x„kOKÕ"å~°∞. "åi Wëêì#∞™ê~°=Ú Kå=_ç =Ù`«û==Ú "≥·Éèí==ÚQÍ [iˆQk. D<å\˜H© [~°∞QÆ∞`«∞#flk. Wk ZO`À P#O^Œ"≥∞ÿ#k. h=Ù ‰õÄ_» Kå=_ç L`«û==ÚÖ’ áêÖÁæ#=Åã≤#k. Wq J~°ú=Ú KÕã¨∞H˘x PK«iOz Ѷ¨e`«=Ú á⁄O^Œ∞=Ú.

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38. ÉÏÉÏQÍi¯ J#fl^•#=∞O>Ë =∞Ǩ W+¨ì=Ú. Z=Ô~·`Õ ¿Ñ^ŒÅ‰õΩ J#fl^•#O KÕ™êÎ~À "åi q∂^Œ ÉÏÉωõΩ q∞H˜¯e =∞‰õΩ¯=. Hõ#∞Hõ =∂#=¿ã"Õ =∂^èŒ=Ùx ¿ã=QÍ ÉèÏqOKÕ"å~°∞. Hõ#∞Hõ h=Ù u<Õ=ÚO^Œ∞ PHõeQ˘#fl "åi PHõex fiÛ, h=Ù u#fl ÉÏÉÏQÍi ^Œ$+≤ì h q∂^Œ „Ѩã¨iOK«∞#∞. ÉÏÉÏQÍ~°∞ ‰õÄ_» J#fl=Ú =O_ç JO^ŒiH˜ aèHõ∆ ѨOK≥_ç"å~°∞. ѨÖÏ=Ù ‰õÄ_» ã¨fiÜ«∞OQÍ =O_ç =_ç¤OKÕ"å~°∞. Jxfl Ѩ#∞Å#∞ ã¨fiÜ«∞OQÍ `«<Õ KÕ¿ã"å~°∞. ÉÏÉÏ"åiH˜ ¿Ñ^ŒÅ‰õΩ J#fl^•#=Ú KÕ¿ã "å~°O>Ë =∞Ǩ ~Ú+¨Oì . g∞~°∞ ‰õÄ_» J#fl^•#O KÕÜ«∞O_ç. "Õ∞Å=Ù`«∞Ok.

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P~°= ~ÀA áê~åÜ«∞} – =∞OQÆà◊"å~°=Ú

39. N ™ê~ÚÉÏÉÏ "åi¯ Jxfl ÉèÏ+¨Å∞ =K«∞Û#∞. Jxfl ÉèÏ+¨ÅÖ’, "åi "åi ÉèÏ+¨Ö’<Õ =∂\Ï¡_Õ"å~°∞. ã¨O㨯 $`« ÉèÏ+¨ ‰õÄ_» ÉÏÉωõΩ =K«∞Û#∞. ÉèQí =Æ næ`« â’¡HÍxH˜ ZO`À qt+¨"ì ∞≥ #ÿ J~åúxfl ÉÏÉÏ, <å<å‰õΩ K≥áêÊ~°∞. t+¨µº_»∞ `«#∞=Ó, =∞#ã¨∞û QÆ∞~°∞=Ù#‰õΩ ã¨=∞iÊOz "åi J#∞„QÆǨÏO`À LѨ^Õâßxfl á⁄O^Œ = Öˇ # ∞. |∂\© KÕ ` « xi‡Oz# =Ú~° m ^è Œ ~ ° ∞ x =∞Ok~°=∞O^Œ∞ ÉÏÉÏ"å~°∞ x=ã≤™êÎ#x K≥áêÊ~°∞. q^•º QÆ~°fi=Ú =^Œe, QÆ∞~°∞ â◊√„â◊¥+¨ KÕã≤ Jã¨Öˇ·# *Ï˝<åxfl á⁄O^Œ=Åã≤#k.

38. Sai Baba loved charitable and bountiful persons. He liked very much the grant of food. He used to say that we should give some food to the Poor, the starving people before we go to eat. Baba, at sirdi, was giving sufficient food to the poor having prepared it by himself. All the works concerned to food-preparation, were held by him. To give bread to the needy men is mostly interesting duty of Sai Baba.

39. Sai Baba was able to know all the languages. He used to speak in that language which was known to his devotees. Sanskrit language was also nicely known to him. Baba used to explain elarly the stanzas of Bhagavat Geeta in Sanskrit. Baba use to say that any person puts the God in his mind and heart, The God will preserve him in his mind. Such devotees can be closed to Sai Baba.

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x~. ’Ê’Ê ∑§ß¸ ÷Ê·Ê∞° ¡ÊŸ Ã Õ– Á‡Ê⁄U«UË •ÊŸflÊ‹ ‚Ê߸ ÷ÄÃÙ¥ ‚ ’Ê’Ê ©UŸ∑§Ë „UË ÷Ê·Ê•Ù¥ ◊¥ ’ÊÃ¥ ∑§⁄UÃ Õ– ’Ê’Ê ªËÃʪ˝¢Õ ∑§ •¢Ãª¸Ã ‚¢S∑Χà ÷Ê·Ê ∑§ ÁÄ‹c≈U ‡ÊéŒÙ¥ ∑§ •Õ¸ ‚ÈŸÊÃ Õ– Á¡ôÊÊ‚Í ÷Äà ’Ê’Ê ∑§Ë ÷Ê·Ê ◊¢ ªËÃÊ ∑§ ‡‹Ù∑§Ù¥ ∑§Ë √ÿÊÅÿÊ ¬ÊÃ Õ– „U◊ üÊhÊ ‚ •¬Ÿ ß-◊Ÿ-œŸ ’Ê’Ê ∑§Ë ø⁄UáÊÙ¥ ¬⁄U ⁄Uπ •Êà◊ ôÊÊŸ ‹Ê÷ ∑§⁄¥U–

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x}. ’Ê’Ê ÷ÍπÙ¥ ∑§Ê ‚ŒÊ ∑ȧ¿U Áπ‹ÊŸ ◊¥ •ÊŸ¢Œ ¬ÊÃ Õ– •¬Ÿ „UÊÕÙ¥ ‚ ¬∑§Ê ∑§⁄U fl •ı⁄UÙ¥ ∑§Ù ÷Ù¡Ÿ ŒŸÊ ¬‚¢Œ ∑§⁄UÃ Õ– ©UŸ∑§Ë „UÁc≈U ◊¥ ߸‡fl⁄U ∑§Ë ¬Í¡Ê ∑§Ê ◊Ë’ ◊ŸÈcÿ ∑§Ù ‚„UÊÿÃÊ ŒŸÊ „UË „Ò– fl ∑§„UÃ Õ, ÃÈ◊ •ãŸ ∑§ ‚◊Ÿ ’∆UÃ flÄà •ãŸÊÃÙZ ∑§Ù •ãŸŒÊŸ ∑§⁄UŸÊ ◊ŸÈcÿ ∑§Ê •ÊŒ‡Ê¸ „ÒU– ÃÈ◊ •ãŸ ŒÊŸ Œ∑§⁄U •ÊŒ‡Ê¸flÊŸ ’ŸÙ–

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40. ##∞fl ZÅ¡ÑC¨ _»∂ QÆ∞~°∞OÎ K«∞‰õΩ#fl "åix <Õ#∞ ZѨC_»∂ =∞~°∞=#∞ Jx, ÉÏÉÏ K≥ÑÙ¨ OÎ _Õ"å~°∞. "å~°∞ J<ÕHõ ~°∂áêÅ`À Éè‰í Ωõ ÅÎ ~ÚO_»‰¡ Ωõ =zÛ ã¨HÍÅ=ÚÖ’ "å~°∞ ã¨=∞iÊOK«^ŒÅz#q, ã‘fiHõiOz "åix Pj~°fikOKÕ"å~°∞. ÉÏÉÏ#∞ QÆ∞~°∞OÎ K«∞H˘x WO\˜H˜ =zÛ# "åix P^ŒiOz, Q“~°qOK«∞=Ú. JO^Œix ÉÏÉÏ=Öˇ ÉèÏqOz ѨÓlOѨÙ=Ú.

41. ÉÏÉÏ"åi¯, [iy#q, [~°∞QÆÉ’ÜÕ∞q =ÚO^Œ∞QÍ `≥eÜ«ÚK«∞O_Õq. ÉÏÉÏ"å~°∞ Éèí‰õΩÎÅ#∞ *Ï˝<Õâ◊fii K«^Œ==∞x K≥Ñ≤Ê K«kqOKÕ"å~°∞. ÉÏÉÏ"å~°∞ JO^Œi =∞#ã¨∞ûÖ’xk „QÆÇ≤ÏOz. "åi HÀiHõÅ∞ f~°\ÏxH˜ Uq =ÙѨÜ≥∂yOK«∞<À "å\˜x K«kqOKÕ"å~°∞.

40. Baba said, "Whoever mindfully meditate me, I never forget him. I shall always be thinking of his welfare." Baba himself used to come to devotees' houses and take the offers from them, what they wish to give. Thus they were blessed by Baba. You also should respect the guests at your home on the name of Sai Baba.

41. Baba knows all the events of Past, Present and Future. He used to propose and hint the devotees to read Jnaneswari Geeta. He knows well the inclination of devotees' mind and accordingly suggest them.

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yv. ’Ê’Ê •¬Ífl¸ ∑§Ê‹ôÊÊŸË Õ– fl ¬˝àÿˇÊ ∑§ ‚ÊÕ ‚ÊÕ ¬⁄UÙˇÊ flSÃÈ ∑§Ê ôÊÊŸ ⁄UπÃ Õ– fl ¬⁄UÙˇÊ ‚ûÊÊ ∑§Ë ÁflÁøòÊ •ŸÈ÷ÍÁà ⁄UπÃ Õ– fl ’ËÃ Áfl·ÿÙ¥ ∑§ ‚ÊÕ •ÊªÊ◊Ë Áfl·ÿÙ¥ ∑§Ë ¡ÊŸ∑§Ê⁄UË ÷Ë ŒÃ Õ– ß‚Á‹∞ ’Ê’Ê ÷ÄÃÙ¥ ∑§ ◊Ÿ ÃÊ«U ∑§⁄U ©UŸ∑§Ë ◊È⁄UÊŒ ¬Íáʸ ∑§⁄UÃ Õ– ’Ê’Ê ‚¢Ã ôÊÊŸ‡fl⁄U ∑Χà ªËÃÊ ª˝ãÕ ¬…UŸÊ ¬‚¢Œ ∑§⁄UÃ Õ–

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yÆ. ’Ê’Ê ∑§Ê S◊⁄UáÊ •ı⁄U ‚flÊ ∑§⁄UŸflÊ‹Ù¥ ∑§Ù ’Ê’Ê ∑§÷Ë Ÿ„UË¢ ÷Í‹Ã– fl •Ÿ∑§ L§¬Ù¥ ◊¢, •Ÿ∑§ Œ‡ÊÊ•Ù¥ ◊¥ ÷ÄÃÙ¥ ∑§ ÉÊ⁄U Sflÿ¢ •Ê∑§⁄U ©UŸ‚ Á÷ˇÊÊ ª˝„UáÊ ∑§⁄UÃ Õ, ©UŸ∑§Ù •Ê‡ÊËflʸŒ ŒÃ Õ– ©UŸ ‹ÙªÙ¥ ¬⁄U ’Ê’Ê ∑§Ë ŒÿÊ ‚ŒÊ ⁄U„UÃË ÕË– ÿÊø∑§ ’Ÿ ÃÈê„UÊ⁄U ÉÊ⁄U •ÊŸ flÊ‹ ’Ê’Ê ∑§Ù ¬„UøÊŸ ‹Ù, Œ‡Ê¸Ÿ ÷ÊÇÿ ¬˝Êåà ∑§⁄UÙ–

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yx. ◊Ò¥ ‚fl¸√ÿÊ¬Ë „°Í– ◊Ò¥ ‚’∑ȧ¿U ¡ÊŸÃÊ „Í°– ÃÈ◊ ‚◊Sà ¬˝ÊÁáÊÿÙ¥ ◊¥ ◊⁄UÊ •ÁSÃàfl Œπ ‹Ù– ∞∑§ ¡ÊŸfl⁄U •ÕflÊ ∞∑§ ¬ˇÊË ∑§Ù ÃÙ πÈ⁄UÊ∑§ Œ∑§⁄U ÃÈ◊ ◊⁄UË ÷Íπ Á◊≈UÊ ‚∑§Ã „UÙ ◊Ò¥ ‚fl¸Sfl ∞fl¢ ‚fl¸òÊ „°ÍU- ÿ fløŸ ’Ê’Ê ∑§ „Ò¥U– ‡Ê⁄UË⁄U àÿʪ ∑§ ‚◊ÿ •¢Ã ◊¢ ’Ê’Ê ÷Ê߸¡Ê÷Ê߸ ∑§Ë ªÙŒ ◊¥ Á‚⁄U ⁄Uπ ÿ ’ÊÃ¢ ∑§⁄UÃ ªÿ– ÷Ê߸¡Ê÷Ê߸ Á∑§ÃŸÊ ÷ÇÿflÊŸ ÕÊ !

43. A devotee Bhaija was a great fortunate person. Because Baba being in his lap passed away to eternal peace uttering that he was omnipresent and he would see him in all terrestrial Beings. You should have to treat them all equally.

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42. Baba during the year 1918, on the auspicious day of Vijayadasami, on Tuesday at 2-30 p.m. has taken his last breath. He ceased his living on earth for the sake of saving the life of Tatya Kote Patil. He gave nine Rupees to Lakshmi Bai Shinde as an instruction of Navadha Bhakti Marg. It was last example to his bountiful benevolence.

43. XHõ ‰õΩHõ¯ PHõe f~°∞Û@ `«# PHõe fiÛ#@¡QÆ∞#x, Jxfl r=ÙÅÜ«∞O^Œ∞ ##∞fl K«∂_»O_ç, <Õ#∞ ã¨~fi° "åºÑ≤x, JO`«\Ï ##∞fl ^Œi≈OK«O_ç. JO@∂ ÉèÏ~Ú*Ï ÉèÏ~Ú =_çÖ’ `«Å"åeÛ ÉÏÉÏ `«# â◊s~°=Ú q_»zi. ÉèÏ~Ú*Ï ZO`À J^Œ$+¨ì=O`«∞_»∞.

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yw. v~v} ߸. Áfl¡ÿŒ‡Ê◊Ë ∑§ ¬fl¸ ÁŒŸ, ◊¢ª‹flÊ⁄U ∑§ ŒÈ¬„U⁄U ∑§ …UÊ߸ ’Ê¡ ’Ê’ ∑§Ê Œ„UÊãà „ÈU•Ê– ÃÊàÿÊ∑§ÙÃ ¬ÊÁ≈UU‹ ∑§ ¬˝ÊáÊ ’øÊŸ ∑§Ê ¬˝ÿÙ¡Ÿ ‹∑§⁄U ’Ê’Ê Ÿ Sflÿ¢ •¬ŸË ‚◊ÊÁœ ª˝„UáÊ ∑§Ë– ÿÊŒ ⁄UπŸ ∑§Ë ’Êà „ÒU Á∑§ ’Ê’Ê Ÿ •ÊÁπ⁄U ∑§Ê⁄U „U◊∑§Ù ŒÊŸ ∑§Ê ◊ÍÀÿ ’ÃÊŸ ∑§Á‹∞ ‹ˇ◊Ë’Ê߸ Á·¢«U ∑§Ù Ÿı L§¬ÿ ŒÊŸ ◊¥ ÁŒÿ Õ– flÊSÃfl ◊¢ ’Ê’Ê ∑§Ê fl„U •¢ÁÃ◊ ŒÊŸ ŸflœÊ ÷ÁÄà ∑§Ê ¬˝ÃË∑§ ÷Ë ‚◊¤ÊÊ ¡ÊÃÊ „ÒU–

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42. 1918 ã¨O=`«û~°=Ú q[Ü«∞^Œâ◊q∞ =∞OQÆà◊"å~°O =∞^蕺ǨÏflO QÆOII 2–30 xIIʼnõΩ ÉÏÉÏ `«#∞=Ù#∞ KåeOKå~°∞. `å`åº HÀ`Õáê\˜Å∞ "åix ~°H˜∆Oz "åiH˜ |^Œ∞Å∞ ÉÏÉÏ"å~°∞ ã¨=∂kè K≥O^•~°∞. ÅH©‡ ÉÏ~Ú +≤O_Õ‰õΩ #=q^èŒ ÉèíH˜Î =∂~°æ ã¨∂K«#QÍ `˘q∞‡k ~°∂áêÜ«∞Å∞ ^•#=ÚQÍ WzÛ<å~°∞. =∞~°} ã¨=∞Ü«∞OÖ’ KÕÜ«∞=Åã≤# ^•<åxfl QÆ∞~°∞Î KÕã¨∂Î!

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yz. ÷ÄÃÙ¥ ∑§Ù øÊÁ„U∞ Á∑§ fl üÊfÊ ‚§, ‹ªŸ ‚, Áfl‡flÊ‚ ‚, ◊Ÿ ‚, ’Ê’Ê ∑§Ê äÿÊŸ ∑§⁄¥U, ’Ê’Ê ∑§Ë ¬Í¡Ê ∑§⁄¥U •ı⁄U ’Ê’Ê ∑§Ê ÷¡Ÿ ∑§⁄¥U, ÃmÊ⁄UÊ ‚ÈπŒÊÿ∑§ ¡ËflŸ ¬˝Êåà ∑§⁄¥U, ‡Êʇflà •ÊŸ¢Œ ‹Ê÷ ∑§⁄¥U– fl„UË ÷ÄÃÙ¥ ∑§Á‹∞ ‡ÊÁÄÃ, ÷ÁÄÃ, ◊ÈÈÁÄÃ, ∞fl¢ ‚’ ∑ȧ¿U „ÒU–

45. Every one of us should mindly worship the Deity. We should faithfully meditate and pray the God. Having deserved worldly comforts we should concentrate on our master Baba with dedicated mind on his feet. Then we shall be one with Sai Baba. We will be deserved for eternal pleasure.

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44. Baba is really our Muralidhar Sri Krishna. He has been fully conscious upto the end. He has been causing to be read Rama Vijayam. Lastly he wished, his funeral rites (Burial) should be held at Bootivada.

45. P`«‡â◊√kú`À ѨÓ[, Éèí[#, ^蕺#=Ú, „Ѩu XHõ¯~°∂ KÕÜ«∞=Öˇ#∞. SÇ≤ÏHõ ã¨∞Y=ÚÅ#∞ q_»<å_ç QÆ∞~°∞=Ù#O^Õ x~°O`«~°=Ú =∞#ã¨∞û#∞ ÅQÆfl=Ú KÕÜ∞« =Öˇ#∞. JѨC_»∞ =∞#=Ú ‰õÄ_® ÉÏÉÏ "åiÖ’ SHõº=∞=Ù^Œ∞=Ú. âßâ◊fi`« ã¨∞Y=Ú#∞ á⁄O^ŒQÆÅ=Ú.

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yy. ’Ê’Ê •¬Ÿ ¡ËflŸ ∑§ •¢ÁÃ◊ ˇÊáÊ Ã∑§ ¬Í⁄U „UÙ‡Ê ◊¥ ⁄U„U– ¡ËflŸ ÿÊòÊÊ ∑§ ©U‚ •ÊÁπ⁄UË ◊¢Á¡‹ ◊¥ ©Uã„UÙ¥Ÿ ⁄UÊ◊Áfl¡ÿ ŸÊ◊∑§ ◊„Uàfl ª˝ãÕ ¬…UflÊ∑§⁄U ‚ÈŸÊ ÕÊ– ©Uã„UÙ¥Ÿ ’Í≈ËflÊ«UÊ ◊¥ •¬Ÿ ◊ÎÃ∑§ ‡Ê⁄UË⁄U ∑§Ê Œ„UŸ ‚¢S∑§Ê⁄U ∑§⁄UŸ ∑§Ë •¢ÁÃ◊ ßë¿UÊ ¬˝∑§≈U ∑§Ë ÕË– ’Ê’Ê œãÿ „È∞–

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44. ~å=∞ q[Ü«∞=∞<Õ „QÆO^äŒ=Ú K«kqOK«∞H˘<åfl~°∞. ÉÏÉÏ PYi =~°‰Ωõ â◊√^Œú K≥`· #« º=Ú`À#∞<åfl~°∞. ÉÏÉÏ |∂\©"å_®Ö’H˜ fã¨∞H˘x "≥o§ `«##∞ ã¨=∂kè KÕÜ∞« =∞<åfl~°∞. ÉÏÉÏÜÕ∞ =∞# =Ú~°m^è~Œ ∞° _»∞.

U_»= ~ÀA áê~åÜ«∞} – |∞^èŒ"å~°=Ú

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y|. ’Ê’Ê ¬Íáʸ ÿÙªË Á‚f ¬ÈL§· „ÒU¢– ©UŸ∑§Ê ¬ÁflòÊ ¡ËflŸ „U◊Ê⁄UÁ‹∞ •ŸÈª◊Ÿ ∑§ ÿÙÇÿ „ÒU– ©UŸ∑§ ¬ÁflòÊ ø⁄UáÊÙ¥ ∑§Ë œÍÁ‹ ÷Äà ¡ŸÙ¥ ∑§Ë Ç‹ÊÁŸÿÙ¥ •ı⁄U ê‹ÊÁŸÿÙ¥ ∑§Ù ŒÍ⁄U ∑§⁄UÃË „ÒU– fl ÃÙ ÷ÄÃÙ¥ ∑§ Sfl÷Êfl •ı⁄U •Êø⁄UáÊ ¡ÊŸ∑§⁄U ©Uã„¥U ¡ËflŸ ∑§ ∆UË∑§ ⁄UÊSÃ ¬⁄U ‹Ê π«UÊ ⁄U∑§Ã „ÒU¢– 47. Sai Baba was greatest yogi. He was superior to all yogis. His personality is powerful. He is omnipotent and omniscient. He has omnisense of previous human births. You come out of mutual disputes and displeasures. Take refuge of Baba for your life protection.

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46. You should surrender to Guru Baba. Baba fulfils all the needs of his disciples being besides them. Baba was very kind and gentle to not only his desciples, but also to all including other creatures.

47. Ü≥∂QÆ∞ÅÖ’ L`«Î=∞"≥∞ÿ# Ü≥∂y N™ê~ÚÉÏÉÏQÍ~°∞. "åi áê^Œˆ~}∞=ÙÅ∞ q∞H˜¯e â◊H˜Î=O`«=ÚÅ∞. „Ѩu XHõ¯~°∂ N™ê~Ú áê^•Å#∞ P„â◊~ÚOK«O_ç. q∂‰õΩ ã¨HÅõ â◊√Éè=í ÚÅ∞ HõÅ∞QÆ∞`å~Ú. áê=Ú <À\˜#∞O_ç HõѨÊ#∞ HÍáê_ç W^ŒÌi q~À^èŒ HÍ~°}=ÚÅ∞ `≥eÜ«∞*Ëã≤ "åi^ŒÌix =∞O^ŒeOz =∞Oz =∂~°æ=Ú#‰õΩ =∞~°eÛ "åix Pj~°fikOz<å~°∞. ÉÏÉÏ ã¨~åfiO`«~åºq∞. ѨÓ~°fi[#‡Å q+¨Ü«∞*Ï˝#=Ú HõÅ"å~°∞. J#=ã¨~°"≥∞ÿ# HõÅǨÅ∞ =∂#O_ç, g∞‰õΩ "Õ∞ÅQÆ∞#∞.

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y{. „U⁄U∑§ Á‡Êcÿ ∑§Ù •¬Ÿ ªÈL§ ‚Ê߸’Ê’Ê ∑§ ø⁄UáÊÙ¥ ¬⁄U •¬ŸÊ ‚fl¸Sfl ãÿÙ¿UÊfl⁄U ∑§⁄U ŒŸÊ øÊÁ„U∞– ŒÿÊ‹Í ’Ÿ∑§⁄U ¡ËflŸ ∑§ ∑§Œ◊ ∑§Œ◊ ¬⁄U ’Ê’Ê ©U‚ Á‡Êcÿ ∑§ ‚ÊÕ ⁄U„U∑§⁄U ©U‚∑§Ë ◊È⁄UÊŒ¢ ¬Í⁄UË ∑§⁄UÃ „ÒU¢– ©UŸ∑§Ë ⁄UˇÊÊ ∑§Ê ÷Ê⁄U •¬Ÿ ™§¬⁄U ‹Ã „Ò¢– ÿ„UË ’Ê’Ê ∑§Ë Á‡ÊcÿÊŸÈ⁄UÁÄà „ÒU–

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46. QÆ∞~°∞=Ù#‰õΩ ã¨~°fi㨺â◊~°}ÏQÆu KÕÜ«∞=Öˇ#∞. N™ê~ÚÉÏÉÏ `«# t+¨µºx "≥O>Ë =ÙO_ç "åxH˜ HÍ=Åã≤# J=ã¨~°=ÚÅ∞ f~°∞Û#∞. ÉÏÉÏ Ñ¨Å∞‰õΩÅ∞, ã¨`«º=ÚÅ∞ ™ê^èŒ∞=ÙÅÜ«∞O^Œ∞, Ѩâ◊√ѨH∆ͺ^Œ∞Å Ü«∞O^Œ∞ ‰õÄ_® "å~°∞ „¿Ñ=∞`À =ÙO_Õ"å~°∞.

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48. Éè‰í Ωõ ÅÎ ‰õΩ HõÅ∞QÆ∞ JáêÜ«∞=ÚÅ#∞O_ç ÉÏÉÏ "åix ~°HO∆˜ KÕ"å~°∞. ã¨^Œ∞æ~°∞=Ù#∞ =∞#=Ú P„â◊~ÚOK«=Öˇ#∞. ÉÏÉÏ =O\˜ ã¨^Œ∞æ~°∞=Ù ÅaèOK«∞@ =∞# J^Œ$+¨ì=Ú. "åix P„â◊~ÚOz, "åi bÅÅ#∞ `≥ Å ∞㨠∞ H˘x *Ï˝ # =O`« ∞ _» = QÆ ∞ =Ú. "åi bÅÅ#∞Oz, *Ï˝#~°`åflÅ∞, J=∞$`« `«∞ź"≥∞ÿ#q á⁄O^Œ∞=Ú h‰õΩ "Õ∞Å∞ [~°∞QÆ∞#∞.

49. =∞ø#=ÚQÍ =ÙO_ç ã¨^∞Œ ~æ ∞° =Ù#∞ P„â◊~ÚOѨÙ=Ú. ÉÏÉÏ"å~°∞ "åi Wëêì#∞™ê~°=Ú <åKÕ`« Dq^èŒ=ÚQÆ „"å~ÚOzi. "åiÜ«∞O^Œ∞ J=∞$`« `«∞ź"≥∞#ÿ „¿Ñ=∞`À h=Ù =ÙO_»∞=Ú. h =∞#ã¨∞û#∞ K≥ÑC¨ Å q∂^Œ =ÙOK«∞@ =∂x, h=٠ѨÓlOKÕ QÆ∞~°∞ áê^Œ=ÚÅ q∂^Œ h =∞#ã¨∞û ÅQÆfl=Ú KÕÜ«Ú=Ú. â◊√Éèí Ѷ¨e`«=ÚÅ∞ á⁄O^≥^Œ=Ù.

y}. ’Ê’Ê ¡Ò‚ ‚¢Ã ◊„UÊà◊Ê ‹Ùª ‚fl¸òÊ Ÿ„UË¢ Á◊‹Ã– ’Ê’Ê ‚¢ÿ◊Ë •ı⁄U ‚Œ˜ªÈL§ „ÒU¢– „U◊ ©UŸ∑§Ë ‡Ê⁄UáÊ ◊¥ ¡Ê∑§⁄U ‚È⁄UÁˇÊà ¡Ë ‚∑§Ã „ÒU, ¡ËflŸ ∑§Ë •‚ÈÁflœÊ•Ù¥ ∑§Ù ŒÍ⁄U ∑§⁄U ôÊÊŸË •ı⁄U ◊ÊŸË ’Ÿ ‚∑§Ã „Ò¥U–

y~. ’Ê’ ∑§„UÃ Á∑§ „U◊ Áfl‡ÊÈf ÷ÊflŸÊ ‚ ∑§Ê◊ ∑§⁄UÃ ⁄U„¥U, Áflċʢà ÷ÊflŸÊ ‚ Ÿ„UË¥– ŒÍ‚⁄UÙ¥ ∑§ ¬˝Áà ߸cÿʸ, m· ¿UÙ«U∑§⁄U ߸◊ÊŸŒÊ⁄UË ‚ ∑§Ê◊ ∑§⁄¥U– „U◊ ‚⁄‹ ¡ËflŸ „UË √ÿÃËà ∑§⁄¥U– ’Ê’Ê ∑§Ù „UË „U◊ •¬Ÿ ‚ìÊ ◊ʪ¸Œ‡Ê¸∑§ ◊ÊŸ‹¥– „U◊Ê⁄UË ŒÎÁc≈U •¬Ÿ ø嬋 ¬⁄U Ÿ„UË¥, ’Ê’Ê ∑§Ë ¬ÁflòÊ ø⁄UáÊÙ¥ ¬⁄U ⁄U„–

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49. Take resort of Sai Baba. He is most bounteous and soft hearted person nearer to divine. You become worshipper of his sacred feet and become devotee forever of his divine personality. Be honest and trustworthy in your religious career.

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48. Sai Baba is Pious Protector of us. He can save own interests. Pleasing quality of his glorious grace is worthwhile to be praised. Really it is our fortune that we have such Sadguru like Sai Baba. We can derive some diamonds of wisdom by the grace of Lord Sai Baba. Let us be able to get Sai's grace and blessings.

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zv. ‚Ê߸’Ê’Ê „U⁄U ’Äà „U◊¥ •ôÊÊŸ ∑§Ë ª„U⁄UÊ߸ ‚ ©U÷Ê«U∑§⁄U ôÊÊŸ ∑§Ë ™°§øÊ߸ ¬⁄U Á’∆UÊŸ ∑§Ë ∑§ÙÁ‡Ê‡Ê ∑§⁄UÃ Õ– øÍ°Á∑§ ◊ŸÈcÿ Á’ŸÊ ôÊÊŸË ’Ÿ •¢œÊ „UË ◊ÊŸÊ ¡ÊÃÊ „ÒU– •ôÊÊŸ •¢œ∑§Ê⁄U „ÒU ÃÙ ôÊÊŸ ¬˝∑§Ê‡Ê „ÒU– •ôÊÊŸË •÷ÊªÊ „ÒU ÃÙ ôÊÊŸË ’«U÷ÊªË „ÒU–

51. This world is full of misery to ignorant man and full of Blis to a wiseman. The world is dark to a blind man and bright to one who has eyes. Sai advised us not to become eyeless, become wise.

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50. Let your senses do their duty. Let them be free on rightful path. There will be no wrong in seeing beauty of the nature given by God. But you should not go in that task beyond the control of your senses. Always be far from mischievous character and misdirections. Friends, be honest, not harmful to others. Then you will be nearer to your Lord Sai Baba as his beloved disciple.

51. ™ê~ÚÉÏÉÏ Éèí‰õΩÎÅáêe\˜ "≥Å∞QÆ∞. PÜ«∞# J*Ï˝#„QÆã¨∞ÎÖˇ·# JÉèÏQÆ∞ºÅ‰õΩ *Ï˝#=ÚxzÛ ÉèÏQƺ=O`«∞Å∞QÍ rqOK«∞ =∂~åæÅ#∞ É’kè O KÕ " å_» ∞ , J*Ï˝ < åxfl JO^è Œ H Í~° O QÍ#∞, *Ï˝ < åxfl "≥Å∞`«∞~°∞QÍ#∞ ã‘fiHõiOK«=∞x É’kèOKå_®Ü«∞#.

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zÆ. ÿ„U ¡ªÃ ¬Á⁄UfløŸ ‡ÊË‹ „ÒU– ÿ„U ¡ËflŸ øÊ⁄ ÁŒŸÙ¥ ∑§Ê ⁄ÒUŸ ’‚⁄UÊ „ÒU– ¡„UÊ° Ã∑§ ’ŸÃÊ „UÙ, „U◊¥ Áflfl∑§Ë •ı⁄U ‡ÊÊ¢ÁÃÁ¬˝ÿ ’Ÿ∑§⁄U ß‚ ¬ÊÁÕ¸fl ¡ËflŸ ∑§Ê ‚ÁmÁŸÿÙª ∑§⁄UŸÊ øÊÁ„U∞– ‚ŒÊ ’È⁄UÊßÿÙ¥ ‚ ŒÍ⁄U ÷‹ÊßÿÙ¥ ∑§ ÁŸ∑§≈UU ¡ËŸÊ ‚Ëπ‹¥ ÃÙ ’Á…UÿÊ ⁄U„ªÊ– ’Ê’Ê ∑§Ë ∑Χ¬Ê ‚ ÿ ‚’ •Ê‚ÊŸË ‚ ’Ÿ ¬ÊÃ „ÒU–

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50. WO„kÜ«∞=ÚÅ#∞ "å\˜ Ѩxx "å\˜x KÕÜ∞« x=Ú‡ „ѨÑO¨ K«=ÚÖ’x JO^Œ=Ú#∞ K«∂K«∞@Ö’ `«ÑC¨ ÖË^∞Œ . HÍx "å\˜Ü∞« O^Œ∞ =∞#ã¨∞û#∞ K«eOK«‰õΩO_® K«∂_»∞=Ú. âßO`«=Ú =Ç≤ÏOK«∞=Ú. hÖ’#∞#fl ^Œ∞~åÖ’K«#Å<≥_ç QÆ∞é]=ÚʼnõΩ Hõো =Ú#∞ "ÕÜÚ« =Ú. h‰õΩ =∞Oz [~°∞QÆ∞#∞.

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zx. ’Ê’Ê¡Ë ∑§ •Ê‡ÊÿÊŸÈ‚Ê⁄U „U◊¥ ∑§÷Ë Á∑§‚Ë „UÊ‹Ã ◊¥ Á∑§‚Ë Ã⁄U„U ∑§Ê ¤ÊÍ∆U Ÿ ’Ù‹ŸÊ øÊÁ„∞– øÊ„U ¬˝Áû§‹ ∑§ L§¬ ◊¥ „U◊¥ •¬Ê⁄U œŸ ⁄UÊÁ‡ÊÿÊ° Á◊‹Ÿ ∑§Ë ‚¢÷ÊflŸÊ „Ù, ÃÙ÷Ë ‹Ù÷Ë ’Ÿ ∑§⁄U „U◊¥ •‚àÿ ∑§Ê •ÊüÊÿ Ÿ ‹ŸÊ øÊÁ„U∞– ÿ„UË ’Ê’Ê ∑§Ê ¡ËflŸ ◊ʪ¸ „ÒU–

53. According to Baba's view, we should not speak untruth at all, even if we are offered a lot of gold or the whole world. We would also not be induced to lie out of happiness or fear. This is Baba's way to life.

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52. Sai Baba was a greatest saint Philosopher. We merely talk Philosophy while Sri Baba actually lived in it. His Philosophy was the pursuit of wisdom, not merely on intellectual exercise. It is for his meditataion on spirit, a dedicated way of life.

53. ÉÏÉÏQÍi „Ѩɒ^è•#∞™ê~°O Éèí‰õΩÎÅ"≥∞ÿ# =∞#O Z\˜ì ã≤÷uÖ’#∞ Jã¨`º« O ѨÅHõ~å^Œ∞. PÜ«∞# ã¨∂„`å#∞™ê~°O =∞#H© „ѨÑO¨ Kåxfl Hõ@ìɡ@∞ì ã≤÷u ã¨OÉèíqOz<å, Ö’ÉèíO =Å# QÍx, ÉèíÜ«∞O =Å# QÍx =∞#O ã¨`åºxfl q_»<å_ç Jã¨`åºxH˜ áêÅÊ_»~å^Œ∞.

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zw. ‚Ê߸’Ê’Ê ‚flÙ¸ûÊ◊ ‚¢Ã ŒÊ‡Ê¸ÁŸ∑§ Õ– •Ê¬∑§Ë ’ÊÃÙ¥ ◊¥ Ÿ„UË¢, •Ê¬∑§ ¡ËflŸ ◊¢ Œ‡Ê¸Ÿ ¡ËÁflà ⁄U„UÃÊ ÕÊ– •Ê¬Ÿ Œ‡Ê¸Ÿ ∑§Ù ¡ËflŸ ∑§ •ŸÈ∑ͧ‹ üÊÿÙ ◊ʪ¸ ¬⁄U ◊Ù«U Á‹ÿÊ ÕÊ– Œ‡Ê¸Ÿ •Ê¬ ∑§Ë ŒÎÁc≈U ◊¥ ’ıÁf∑§ √ÿÊÿÊ◊ Ÿ„Ë¢, œ◊¸ ∑§Ë ‚ÊœŸÊ „ÒU–

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52. ™ê~ÚÉÏÉÏ ã¨~Àfi`«Î=∞ `«`«fiA˝_»∞. PÜ«∞# `«`«fiâßGOÖ’ rqOKå_» ∞ . JO^Œ i =Öˇ PÜ« ∞ #‰õ Ω `« ` « fi âßGO É∫kú H õ =º=™êÜ«∞O HÍ^Œ∞, Jk PÜ«∞#‰õΩ ^è•i‡Hõ ™ê^èŒ#, =∂#gÜ«∞ ã¨O™ê¯~°O. XHõ¯ =∂@Ö’ K≥áêÊÅO>Ë PÜ«∞#Hõk ã¨O™ê¯~°OQÍ JÅ=_ç# r=#=∂~°æO.

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55. When the man immensely plunges into the troubles and hardships in his life, when he is helplessly deprived of Power and Porperties, and in such miserable conditions when he prays helplessly and wholeheartedly for Sai Baba like Gajendra and Droupadi in Indian Puranas, the Sai Baba comes generously on Scene and noble heartedly helps him.

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54. Sai Baba was Nishkama Karmayogi. He laboured dispassionately without attachment to results. He was a man of boundless love and compassion. He was an exemplar of austere living and high thinking, virtuous in his life and work. He was a formost God man - a Purna Purusha and an Avatara Purusha.

zz. ◊ŸÈcÿ ¡’ ¬˝ÁÃ∑ͧ‹ ¬Á⁄UÁSÕÁÃÿÙ¥ ◊¢ ∑§÷Ë ∑§c≈UÙ¥ •ı⁄U ’ʜʕ٥ ◊¥ ¬°È‚ ¡ÊÃÊ „ÒU, •¬ŸÊ ‚fl¸Sfl πÙ∑§⁄U fl„U ŒËŸ ’Ÿ ¡ÊÃÊ „ÒU •ı⁄U fl„U ’Ê’Ê ∑§Ù ¬È∑§Ê⁄UÃÊ „ÒU, ’Ê’Ê ‚ ¬˝ÊÕ¸ŸÊ ∑§⁄UÃÊ „ÒU– ∞‚Ë ÁSÕÁà ◊¥ ’Ê’Ê •fl‡ÿ •Ê∑§⁄U ©U‚ ŒÈÁSÕÁà ‚ ’øÊÃÊ „ÒU ¡Ò‚ Á„UãŒÈ ¬È⁄UÊáÊÙ¥ ◊¢ ÷ªflÊŸ Ÿ ª¡ãº˝ •ı⁄U º˝ı¬ŒË ∑§Ù ’øÊÿÊ ÕÊ–

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zy. ‚Ê߸’Ê’Ê ÁŸc∑§Ê◊ ∑§◊¸ ÿÙªË, ÁŸSflÊÕ˸, ÁŸ⁄UÊ«¢U’⁄U •ı⁄U ÁŸL§¬◊ÊŸ ¬˝◊ÊŒ‡Ê˸ Õ– ©UŸ∑§Ê •ÊŒ‡Ê¸ √ÿÁÄÃàfl ◊ÊŸ ∞fl¢ ߸◊ÊŸ ‚ ÷⁄UÊ ⁄U„UÃÊ ÕÊ– ÁŒ√ÿàfl ‚ ¬Á⁄U¬Íáʸ ¬Íáʸ ¬ÈL§· •ı⁄U ◊„UÊŸ •Êà◊Ê ⁄U„U–

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54. ™ê~ÚÉÏÉÏ xëê¯=∞ Hõ~°‡Ü≥∂y, ™êfi~°÷ ~°Ç≤Ï`«∞_»∞. PÜ«∞# ǨÏ^Œ∞ÌÖˇ~°∞QÆx „¿Ñ=∞=¸iÎ, x~å_»O|~°∞_»∞, L#fl`« =∞#ã¨∞¯_»∞, hu x*Ï~ÚfÅ`À xO_ç# P^Œ~°≈ rq`«=∂Ü«∞xk. PÜ«∞# ^≥·=`åfixfl ã¨∞ÊùiOѨ*ËÜ«Ú Ñ¨Ó~°‚ѨÙ~°∞+¨µ_»∞, =∞Ç≤Ï`å`«∞‡_»∞.

55. =∞x+≤ H˜¡+¨ì Ѩiã≤÷`«∞ÅÖ’ `«# ã¨~°fiã¨fiO HÀÖ’Ê~Ú, ~Ú`«~°∞Å #∞O_ç ã¨ Ç ¨  Ü« ∞ ã¨ Ç ¨ Ï HÍ~åÅ∞ Åaè O K« H õ ÉÏ^è Œ Å Ö’ =ÚxyÜ«Ú#flѨC_»∞ ™ê~ÚÉÏÉÏ QÍix xO_»∞ =∞#ã¨∞û`À „áêi÷¿ãÎ L^•~° =∞#ã¨∞¯_≥·# ÉÏÉÏ Éèí‰õΩÎx "≥Ú~° PÅH˜Oz J`« x H˜ HÍ=Åã≤ # ^è ≥ · ~ ° º O K≥ Ñ ≤ Ê `« H õ ∆ } O `« # ã¨Ç¨ Ü«∂#flO^Œ*™Ë êÎ_∞» . =∞# ѨÙ~å}ÏÖ’¡ QÆ*OË „^Œ∞xH˜, „^ÒѨkH˜ ÉèíQÆ=O`«∞_»∞ `À_»Ê_ç#>Ë¡ Éèí‰õΩÎxH˜ ÉÏÉÏ `À_®Ê@∞O@∞Ok.

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56. Whoever, obediently bowing on Baba's sacred feet, makes request for his grace, he can be protected by the Lord Baba in all ways. Friends, trust all these trustful things. Baba's blessings to all of you.

V May all be happy May all be peaceful May all be cheerful May all be Bountiful

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2) P~°∞ÎÖˇ·#<Õq∞, x~°∞¿Ñ^ŒÖˇ·#<Õq∞ ^•fi~°HÍ=∂~Ú „Ѩ"Õâ◊"≥Ú#iOz#O`«<Õ ã¨∞Yã¨OѨ^ŒÅ∞ á⁄O^ŒQÆÅ~°∞. 3) D Éè∫uHõ ^ÕǨ#O`«~°=Ú Ãã·`«=Ú <Õ#„Ѩ=∞`«∞Î_»<Õ. 4) <å Éèí‰õΩÎʼnõΩ ~°Hõ∆} <å ã¨=∂kè#∞O_çÜÕ∞ "≥Å∞=_»∞K«∞O_»∞#∞. 5) <å ã¨=∂kè #∞O_çÜÕ∞ <Õ#∞ ã¨~°fiHÍ~°º=ÚÅ#∞ x~°fiÇ≤ÏO`«∞#∞. 6) <å ã¨=∂kè#∞O_çÜÕ∞ <å =∞#∞+¨º â◊s~°=Ú =∂\Ï¡_»∞#∞. 7) #<åfl„â◊~ÚOz# "åix, ##∞fl â◊~°}∞*ÁzÛ# "åix ~°H˜∆OK«∞@ÜÕ∞ <å Hõ~°Î=º=Ú.

9) g∞ ÉèÏ~°=ÚÅ#∞ <åÃÑ· |_»"ÕÜ«Ú_»∞, <Õ#∞ "≥∂Ãã^Œ#∞. 10) <å ã¨Ç¨Ü«∞=Ú#∞QÍx, <å ã¨ÅǨ#∞ QÍx, HÀi# `«Hõ∆}"Õ∞ Ü≥Úã¨OQÆ ã¨Oã≤^Œ∞ú_»#∞.

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㨈~fi [<åó ã¨∞d<ÀÉèí=O`«∞ ™ê~Ú~åO ™ê~Ú~åO ™ê~Ú~åO FO ™ê~Ú N ™ê~Ú [Ü«∞ [Ü«∞ ™ê~Ú

1) +≤i_ô „Ѩ"Õâ◊"Õ∞ ã¨~°fi^Œ∞óY ѨiǨ~°=Ú.

8) <å Ü«∞O^≥=iH˜ ^Œ$+≤ìÜ≥∂, "åiÜ«∞O^Õ <å Hõ\ÏHõ∆=Ú.

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May all be healthy May all be honest May all be noble May all be trustful

N ™ê~Ú<å^èŒ∞x UHÍ^Œâ◊ ã¨∂„`«=ÚÅ∞

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z{. ÿ∑§ËŸ ∑§⁄UÙ, ¡Ù ∑§Ù߸ √ÿÁÄà Áfl‡flSà „UÙ∑§⁄U üÊË ’Ê’Ê ∑ ÁŒ√ÿ ø⁄UáÊÙ¥ ∑§Ê •ÊüÊÿ ‹ÃÊ „Ò, fl„U •fl‡ÿ ⁄UˇÊÊ ¬ÊÃÊ „ÒU– ÃÈ◊ ÷Ë ‚¬Á⁄UflÊ⁄U üÊË ‚Ê߸ŸÊÕ ∑§Ê •üÊÿ ¬Ê‹Ù, ©U‚ Á‚⁄U¡Ÿ„UÊ⁄U ∑§Ë ⁄U„U◊à ∑§Ê ‹Ê÷ ∑§⁄UÙ– ... ‚’ ∑§Ù ŒÈ•Ê∞° ’Ê’Ê ∑§Ë–

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56. 㨠^ Œ ∞ æ ~° ∞ =Ù áê^•Åq∂^Œ `« Å #∞ "åeÛ UÉèí‰õΩÎ_≥·` Õ ã¨~°fiâ◊ºâ◊~°}ÏQÆu "Õ_≥^Œ~À "å~°∞ ~°H˜∆OK«|_≥^Œ~°∞. q∂~°O^Œ~°∂ ÉÏÉÏ áê^•Å#∞ P„â◊~ÚOK«O_ç. q∂ ‰õΩ@∞O| ã¨Éèí∞ºÅO^ŒiH© ÉÏÉÏ"åi Pjã¨∞ûÅ∞.

11) <å Éèí‰õΩÎÅ ~ÚO@ 'ÖËq∞— Ü«∞#∞ â◊|Ì"Õ∞ á⁄_»ã¨∂Ѩ^Œ∞.

FO âßOuó âßOuó âßOuó 88

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1) The entrance into Shirdi is one happiest occasion for you by which you will be saved from all troubles in your life.

2) You may be poor or needy, by coming to Shirdi you can obtain pleasures and propspects. 3) After the end of this physical body also, I shall be available for your interests and intentions. 4) My bigots will derive their full protection towards my grave, the Burial ground of mine. 5) I shall be holding all the works to be done from my grave. 6) I shall speak towards my body from the Burial ground of mine. 7) I think it my duty alone to save the devotees who will come to my shelter and who will ask me for their wellbeing. 8) These persons will get my gracious favour whose devotional attention will be always available to me. 9) Leave for me all the troubles and grievances you feel in your life, I shall obligingly sustain all these on my shoulders. 10) Whenever you want any help and hope from me, I shall be present at once to fulfil it.

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ELEVEN DECLARATIONS OF SAI BABA

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v ) ÃÈê„UÊ⁄Á‹∞ Á‡Ê«Ë¸ ¡ÊŸÊ •ı⁄U ‚Ê߸ ∑§ Œ‡Ê¸Ÿ ∑§⁄UŸÊ ’«UÊ ◊¢ª‹¬˝Œ „U٪ʖ w ) ÃÈ◊ ŒËŸ-ŒÈπË •ÕflÊ ÷‹„UË ª⁄UË’ „UÙ, mÊ⁄U∑§Ê◊Ê߸ ∑§ Œ‡Ê¸Ÿ ‚ ÃÈê„UÊ⁄UÊ ’«UÊ ‹Ê÷ „٪ʖ x ) ß‚ Œ„UÊãà ∑§ ’ÊŒ ÷Ë ◊Ò¥ •¬Ÿ ÷ÄÃÙ¥ ∑§Ë ßë¿UÊ•Ê¢ ∑§Ê ÅÿÊ‹ ∑§⁄UÃÊ ⁄U„Í°UªÊ– y ) ÿÊŒ ⁄UπÙ, ◊⁄UË ‚◊ÊÁœ ∑§Ë Ã⁄U»§ ‚ „UË ‚Ê߸ ÷ÄÃÊ¥ ∑§Ë ⁄UˇÊÊ „UÙ ÃË-⁄U„ªË– z ) •¬ŸË ∑§’˝SÕ‹Ë ∑§ ÷ËÃ⁄U ‚ ◊Ò¥ ‹Ù∑§ ¡ËflŸ ‚¢’¢œË •¬Ÿ ∑§Ê◊-∑§Ê¡ ‚¢÷Ê‹ÃÊ ⁄U„Í°ªÊ– { ) ÿ∑§ËŸ ∑§⁄UÙ, •fl‚⁄U ¬«UŸ ¬⁄U •¬ŸË ∑§’˝SÕ‹Ë ‚ „UË ◊⁄UÊ ◊ŸÈcÿ ‡Ê⁄UË⁄U ’Ù‹ÃÊ ⁄U„ªÊ– | ) ¡Ù √ÿÁÄà Áfl‡flÊ‚Ë ’Ÿ∑§⁄U ◊⁄UË ‡Ê⁄áÊ ◊¥ •Ê¡ÊÿªÊ, ©U‚∑§Ë ⁄UˇÊÊ ∑§Ê ÷Ê⁄U ‹ŸÊ ◊Ò •¬ŸÊ »§¡¸ ◊ÊŸÃÊ „Í°– } ) ß‚ Œ„UÊãà ∑§ ’ÊŒ ÷Ë, ◊⁄U •Ÿãÿ ÷ÄÃÙ¥ ∑§Ë Œπ⁄Uπ ∑§⁄UŸ ∑§Ê ∑§Ê◊ ◊⁄UÊ „UË „U٪ʖ ~ ) ߸◊ÊŸ ‚ ‚Ê߸ŸÊÕ ∑§Ë ø⁄UáÊ ‚flÊ ∑§⁄UÙ, ß‚ ŒÈÁŸÿÊ߸ ŒÈπ ŒŒÙ¥¸ ‚ òÊÊáÊ ¬Ê•Ù– vÆ) ◊⁄UË ‚◊ÊÁœ ∑§Ë Ã⁄U»§ ‚ ◊⁄U ÷ÄÃÙ¥ ∑§Ù „U⁄U ¬˝∑§Ê⁄U ∑§Ë ◊ŒŒ „U⁄U flÄà Á◊‹ÃË ⁄U„UªË– vv) ◊⁄UÊ ÿ„U ◊Ä‚Œ „ÒU, ‚Ê߸ ÷ÄÃÙ¥ ∑§ ÉÊ⁄U‹Í ¡ËflŸ ∑§÷Ë •÷Êflª˝Sà Ÿ ’Ÿ¥, fl ‚Èπ ‚ÈÁflœÊ•Ù¥ ‚ ¬Íáʸ „UÙ¥–

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11) This is my motive, there should be no any kind of scarcity in the domestic life of my devotees. 90

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„Ѩu „QÍ=∞ ã¨=Ú^Œ∂ƒù`«O ^•fi~°HÍ=∂~Ú "åã≤#O ÉèíHÍÎcè+¨ì„Ѩ^ŒO =O^Õ ™ê~Ú<å^èŒO #=∂=∞ºÇ¨ÏO !

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N ™ê~Ú<å^èŒ∞x „áê~°Ì#

â◊√HÍ¡O|~°^èŒ~°O q+¨µ‚O â◊t=~°‚O K«`«∞~°∞ƒù[O „Ѩã¨#fl =^Œ#O ^蕺ÜÕ∞ `«û~°fi qѶ¨∞’flѨ âßO`«ÜÕ∞

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W@¡x QÆ}<å^èŒ∞x ^蕺xOz Ѩã¨∞ѨÙ`À QÆ}<å^èŒ∞x KÕã≤ P‰õΩ#O^Œ∞OK«∞H˘x #=∞㨯iOK«=Öˇ#∞.

N ™ê~Ú JëÈì`«Î~° â◊`«<å=∂=o FO N™ê~Ú<å^ä•Ü«∞#=∞ó FO ÅH©∆ ‡<å~åÜ«∞}ÏÜ«∞#=∞ó FO Hõ$+¨‚~å=∞t==∂~°∞`åºk~°∂áêÜ«∞ #=∞ó FO âı+¨âß~Ú<Õ#=∞ó FO QÀ^•=s`«@ +≤s¤"åã≤<Õ#=∞ó FO ÉèíHÍÎǨÏ$^•ÅÜ«∂Ü«∞#=∞ó FO ã¨~°fiǨÏ$xfl ÅÜ«∂Ü«∞#=∞ó FO Éèí∂`å"å™êÜ«∞#=∞ó FO Éèí∂`«Éèíq+¨º^•ƒù= =i˚`åÜ«∞#=∞ó FO HÍÖÏf`åÜ«∞#=∞ó FO HÍÖÏÜ«∞#=∞ó FO HÍÅHÍÖÏÜ«∞#=∞ó FO HÍÅ^Œ~°Ê^Œ=∞<åÜ«∞#=∞ó FO =∞$`«∞ºO[Ü«∂Ü«∞#=∞ó FO J=∞~åκܫ∞#=∞ó FO =∞~åκ ÉèíÜ«∞„Ѩ^•Ü«∞#=∞ó FO r"å^è•~åÜ«∞#=∞ó FO ã¨~åfi^è•~°Ü«∞#=∞ó FO ÉèíHÍÎ=# ã¨=∞~å÷Ü«∞#=∞ó FO ÉèíHÍÎ=# „Ѩu*Ï˝Ü«∞#=∞ó FO J#fl=G^è•Ü«∞#=∞ó FO P~ÀQƺ ˆH∆=∞^•Ü«∞#=∞ó FO ^èŒ#=∂OQÆź „Ѩ^•Ü«∞#=∞ó FO |∞kúã≤kú „Ѩ^•Ü«∞#=∞ó FO Ѩل`« q∞„`« Hõà◊„`« |O^èŒ∞^•Ü«∞#=∞ó FO Ü≥∂QÆ ˆH∆=∞ =ǨÜ«∞#=∞ó FO PѨ^•ƒO^èŒ"åÜ«∞ #=∞ó

FO =∂~°æ|O^èŒ"Õ#=∞ó FO Éèí∞H˜Î =ÚH˜Î ã¨fi~åæѨ=~°æ^•Ü«∞#=∞ó FO „Ñ≤Ü«∂Ü«∞#=∞ó

FO „Ñ‘u =~°÷<åÜ«∞#=∞ó FO JO`«~åºq∞<Õ#=∞ó FO ã¨zÛ^•`«‡<Õ#=∞ó FO x`åº#O^•Ü«∞#=∞ó FO Ѩ~°=∞ã¨∞Y^•Ü«∞#=∞ó FO Ѩ~°"Õ∞â◊fi~åÜ«∞#=∞ó FO Ѩ~°„|Ǩχ}Ë#=∞ó FO Ѩ~°=∂`«‡<Õ#=∞ó FO *Ï˝#ã¨fi~°∂Ñ≤}Ë#=∞ó FO [QÆ`«ó Ñ≤„`Õ#=∞ó FO ÉèíHÍÎ<åO =∂`«$ ^•`«$ Ñ≤`å =∞ǨÜ«∞#=∞ó FO ÉèíHÍÎ ÉèíÜ«∞„Ѩ^•Ü«∞#=∞ó FO ÉèíHÍΠѨ~ånè<åÜ«∞#=∞ó FO ÉèíHÍÎ#∞„QÆÇ¨Ï Hõ~åÜ«∞#=∞ó FO â◊~°}ÏQÆ`« =`«ûÖÏÜ«∞#=∞ó FO ÉèíH˜Î â◊H˜Î „Ѩ^•Ü«∞#=∞ó FO *Ï˝#"≥·~åQƺ „Ѩ^•Ü«∞#=∞ó FO „¿Ñ=∞„Ѩ^•Ü«∞#=∞ó FO ã¨OHõ∆Ü«∞ǨÏ$^ŒÜ«∞ ^Ò~°ƒùźáêѨHõ~°‡ "åã¨<åHõ∆Ü«∞ Hõ~åÜ«∞#=∞ó FO ǨÏ$^ŒÜ«∞„QÆOkè ÉèË^ŒHÍÜ«∞#=∞ó FO Hõ~°‡ ^èŒfiOã‘<Õ#=∞ó FO â◊√^Œúã¨`«fi ã≤÷`åÜ«∞#=∞ó

FO QÆ∞}Ïf`å QÆ∞}Ï`«‡<Õ#=∞ó FO J#O`«HõÖϺ} QÆ∞}ÏÜ«∞#=∞ó FO Jq∞`« Ѩ~å„Hõ=∂Ü«∞#=∞ó FO [~Ú<Õ#=∞ó FO ^Œ∞~°ú~å¬H∆ÀÉèϺܫ∞#=∞ó FO JѨ~ål`åÜ«∞#=∞ó FO „uÖ’ˆH+¨µ JqѶ¨∂`« QÆ`«ÜÕ∞ #=∞ó FO Jâ◊Hõº ~°Ç≤Ï`åÜ«∞#=∞ó FO ã¨~°fiâ◊H˜Î =¸~°ÎÜÕ∞#=∞ó FO ã¨∞~°∂Ѩ ã¨∞O^Œ~åÜ«∞#=∞ó FO ã¨∞Ö’K«<åÜ«∞#=∞ó FO |Ǩï~°∂Ѩ qâ◊fi=¸~°ÎÜÕ∞#=∞ó FO J~°∂áê=ºHÍÎÜ«∞#=∞ó FO JzO`åºÜ«∞#=∞ó FO ã¨∂H∆͇ܫ∞#=∞ó FO ã¨~åfiO`«~åºq∞}Ë#=∞ó FO =∞<À"åQÆf`åÜ«∞#=∞ó FO „¿Ñ=∞=¸~°ÎÜÕ∞#=∞ó FO ã¨∞ÅÉèí^Œ∞~°¡ÉèÏÜ«∞#=∞ó FO Jã¨Ç¨Ü«∞ ã¨Ç¨Ü«∂Ü«∞#=∞ó FO J<å^äŒ<å^äŒ n#ÉÏO^èŒ"Õ#=∞ó FO ã¨~°fiÉèÏ~° Éèí$`Õ#=∞ó FO JHÍ~å‡<ÕHõ Hõ~°‡ã¨∞Hõi‡}Ë#=∞ó FO ѨÙ}º„â◊=} H©~°Î<åÜ«∞#=∞ó FO f~å÷Ü«∞#=∞ó FO "åã¨∞^Õ"åÜ«∞#=∞ó FO ã¨`åOQÆ`«ÜÕ∞#=∞ó FO ã¨`«Ê~åÜ«∞}ÏÜ«∞#=∞ó FO Ö’Hõ<å^ä•Ü«∞#=∞ó

FO áê=<å#Ѷ¨∂Ü«∞#=∞ó FO J=∞$`åOâ◊"Õ#=∞ó FO ÉèÏ㨯~° „ѨÉèÏÜ«∞#=∞ó FO „|ǨχK«~°º `«Ñ¨â◊Û~åºk ã¨∞„=`åÜ«∞#=∞ó FO ã¨`«º^èŒ~°‡ Ѩ~åÜ«∞}ÏÜ«∞#=∞ó FO ã≤^Õúâ◊fi~åÜ«∞#=∞ó FO ã≤^Œú ã¨OHõÖÏÊÜ«∞#=∞ó FO Ü≥∂ˆQâ◊fi~åÜ«∞#=∞ó FO ÉèíQÆ=`Õ#=∞ó FO ÉèíQÆ=`«ûÖÏÜ«∞#=∞ó FO ã¨`«∞Ê~°∞ëêÜ«∞#=∞ó FO ѨÙ~°∞ëÈ`«Î=∂Ü«∞#=∞ó FO ã¨`«º`«`«Î fi É’^èŒHÍÜ«∞#=∞ó FO HÍ=∂k+¨_≥· fii ^èŒfiOã≤<Õ#=∞ó FO JÉèË^•#O^•#∞ Éèí„Ѩ^•Ü«∞#=∞ó FO ã¨=∞ã¨~°fi=∞`« ã¨=∞‡`åÜ«∞#=∞ó FO N^ŒH˜∆}Ï =¸~°ÎÜÕ∞#=∞ó FO N"ÕOHõ>Ëâ◊ ~°=∞}ÏÜ«∞#=∞ó FO J^Œ∞ƒù`å#O`« K«~åºÜ«∞#=∞ó FO „ѨѨ<åfliΠǨÏ~åÜ«∞#=∞ó FO ã¨O™ê~° ã¨~°fi^Œ∞óY Hõ∆Ü«∞Hõ~åÜ«∞#=∞ó FO ã¨~°fiq`«û~°fi`À =ÚMÏÜ«∞#=∞ó FO ã¨~åfiO`«~°ƒÇ≤Ïã≤÷`åÜ«∞#=∞ó FO ã¨~°fi=∞OQÆà◊Hõ~åÜ«∞#=∞ó FO ã¨~åficè+¨ì „Ѩ^•Ü«∞#=∞ó FO ã¨=∞~°ã¨ ã¨<å‡~°æ ™ê÷Ѩ<åÜ«∞##=∞ó FO ã¨=∞~°÷ ã¨^∞Œ ~æ ∞° N ™ê~Ú<å^ä•Ü«∞ #=∞ó

N ™ê~Ú<å^äŒ JëÈì`«Î~° â◊`«<å=∂=o ã¨=∂ѨÎO

FO N =∞ǨQÆ}Ѩ`«ÜÕ∞ #=∞ó FO â◊√HÍ¡O|~°^èŒ~°O q+¨µ‚O â◊t=~°‚O K«`«∞~°∞ƒù[O „Ѩã¨#fl =^Œ#O ^蕺ÜÕ∞`ü ã¨~°fiqѶ¨∞’flѨ âßO`«ÜÕ∞ FO JQÆ*Ï## Ѩ^•‡~°¯O QÆ*Ï## =∞ǨÏiflâ◊O J<ÕHõ^ŒO`«O ÉèíHÍÎ<åO UHõ^ŒO`« =Úáê㨇¿ÇÏ FO =„Hõ`«∞O_»O =∞ǨHÍÜ«∞O HÀ\˜ ã¨∂~°ºã¨=∞„ѨÉèíO JqѶ¨∞flO ‰õΩ~°∞"Õ∞^Õ"å ã¨~°fiH͈~º+¨µ ã¨~°fi^• FO Ü«∞O „|Ǩχ"Õ^•O`« q^À =^ŒOu Ѩ~°O „Ѩ^è•#O ѨÙ~°∞+¨O `«^ä• <Õº qâ’fi^Œæ`Õó HÍ~°}g∞â◊fi~°O "å `«Ãã·‡ #"≥∂ qѶ¨∞fl q<åÜ«∞HÍÜ«∞! FO =¸+≤Hõ"åǨÏ# ! "≥∂^ŒHõǨÏã¨Î ! Kå=∞~°Hõ~°‚ ! qÅOa`«ã¨∂„`« ! "å=∞#~°∂Ѩ ! =∞¿ÇÏâ◊fi~° Ѩل`« ! qѶ¨∞fl q<åÜ«∞Hõáê^Œ ! #=∞¿ãÎ !! FO QÆ*Ï##O Éèí∂`«QÆ}Ïkè ¿ãq`«O HõÑ≤`«÷ [O|∂Ѷ¨Å ™ê~° ÉèíH˜∆`«"£∞ L=∂ã¨∞`«O â’Hõq<åâ◊HÍ~°}O #=∂q∞ q¿Ñ¶∞flâ◊fi~° áê^ŒÑ¨OHõ["£∞ FO QÆ}Ѩu~ü qѶ¨∞fl ~å*’ ÅO|`«∞O_À QÆ*Ï##ó I ^≥· fi=∂`«∞~°â◊Û ¿ÇÏ~°O| UHõ^ŒO`À QÆ}ÏkèѨó II q<åÜ«∞Hõ âßÛ~°∞Hõ~°‚ó Ѩâ◊√áêÖ’ Éèí"å`«‡[ó II ^•fi^Œâ‹·`åx<å=∂x„áê`«~°∞`å÷Ü«∞ Ü«∞óѨˆ~î`ü II qâ◊fiO `«ã¨º Éèí"Õ ^Œfiâ◊ºO #K« qѶ¨∞flO Éèí"Õ`ü Hõfiz`ü II

N ™ê~Ú<å^èŒ ã¨∞Îuó FO #"≥∂ ÉèíQÆ=`Õ N™ê~Ú<å^è•Ü«∞ x`«ºã¨`«º ã¨fi~°∂áêÜ«∞ ã¨^Œú~°‡ ã¨O~°Hõ∆}ÏÜ«∞ ^•i„^Œº ^Œ∞óY ÉèíÜ«∞ ÉèíO[<åÜ«∞ âßO`«™êO`åk QÆ=∂ºÜ«∞ ™ê^èŒ∞ ã¨=∞‡`« Ç≤Ï`åÜ«∞ ã¨^ŒƒùHõÎ ã¨O~°Hõ∆HÍÜ«∞ ã¨~åfiO`«~åºq∞<Õ K«`«∞~°Ìâ◊ Éèí∞=<åkèѨ`«ÜÕ∞ ã¨~°fi^Õ= â◊~°}Ϻܫ∞ <å^ŒaO^Œ∞ HõàÏ~°∂áêÜ«∞ N+≤s¤â◊fi~åÜ«∞ #=∞¿ãÎ #=∞¿ãÎ #=∞¿ãÎ #=∞ó

N ™ê~ÚÉÏÉÏ ™È΄`«O FO #=∞¿ãÎ ™ê~ÚÉÏÉÏÜ«∞ I #=∞¿ãÎ „|ǨχKåi}Ë #=∞¿ãÎ qâ◊fi~°∂áêÜ«∞ I [QÆnâßÜ«∞`Õ #=∞ó FO J"åº[ Hõ~°∞}Ï=¸iÎO I J"åQ͇# ã¨QÀK«~°O Jcè+¨ìѶ¨Å^•`å~°O I ™ê~Ú<å^èŒO #"≥∂ã¨∞Î`Õ I FO ã≤^ŒúÜ≥∂yã¨fi~°∂áêÜ«∞ I ã¨~°fiHÍ=∂º~°ú ã≤^ŒúÜÕ∞ +≤s¤ˆH∆„`« x"å™êÜ«∞ I ™ê~ÚÉÏÉÏÜ«∞`Õ #=∞ó FO KèÕnHõ$`« =∞#óˆH¡â◊O I KèÕk`ådÅ áê`«HõO KèÕk`åiÎO ™ê~Ú<å^èŒO I KèÕ^ŒOK« =∞=∞|O^èŒ#O FO PÜ«Ú~å~ÀQƺ^•`å~°O I P~°Î„`å} Ѩ~åÜ«∞}O PѨ<åfl„t`« ã¨O~°Hõ∆O I ™ê~Ú<å^èŒO #"≥∂ã¨∞Î`Õ.

N ™ê~Ú ^Õ=ã¨∞Îu ó FO #=∞ó Ѩ~°=∞`«`åÎ fiÜ«∞ âßâ◊fi`åÜ«∞ =∞Ǩ`«‡<Õ +≤i_ç „QÍ=∞ "å™êÜ«∞, ™ê~Ú<å^è•Ü«∞`Õ #=∞ó FO qâ◊fi~°∂áêÜ«∞, qâßfiÜ«∞, qâßfi^è•~åÜ«∞ `Õ[¿ã ã¨~°fi^èŒ~°‡ qÖÏ™êÜ«∞, ™ê~Ú<å^è•Ü«∞`Õ #=∞ó FO J=ºÜ«∂Ü«∞, qâıëêÜ«∞, ã¨zÛ^•#O^Œ ~°∂Ñ≤}Ë âßO`åÜ«∞, ѨiѨÓ~å‚Ü«∞, ™ê~Ú<å^è•Ü«∞`Õ #=∞ó FO xifiHõÖÏÊÜ«∞ ^•O`åÜ«∞ ѨÓ*Ϻܫ∞ Ѩ~°"Õ∞+≤ì<Õ Ñ¨Ó~°‚ „|Ǩ‡=`å~åÜ«∞, ™ê~Ú<å^è•Ü«∞`Õ #=∞ó FO ã¨∞QÆ∞}ÏÜ«∞, xsǨÜ«∞, Hõ=∞hÜ«∞ ã¨fi~°∂Ñ≤}Ë |HõÎ|$O^≥·Hõ=O^•ºÜ«∞, ™ê~Ú<å^è•Ü«∞`Õ #=∞ó FO P*Ï#∞ÉÏǨïO, x[ÉèíHõÎáêÅHõO áêëê}"åã¨O, q=∞ÅO, Hõ$áêѶ¨∞#O ã¨~Àfi`«Î=∞O, N +≤i_ç x"åã¨O N ™ê~Ú<å^èŒO ã¨^Œ∞æ~°∞ K«~°}O „ѨѨ^Õº.

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