For The Relevations Of Expressions Man Collects The Words From The Different Cultivations

Every word has its own meanings and cultivation for which that word was constructed or has entered in existence. It is possible that a situation, atmosphare, a event, a season, a change meterial, an emotion, feeing, a passion or some things otherwise that they have modeled more here. After to have figures, words are not maintained alof or it in a life more cannot adjuest detail. The words go around always in the situations the different seasons and the atmosphares of the cultivations. In the different places or the different situation they obtain the new figures, different meanings, different uses and different pronouniciations. If someone test to impose boundations or the limitations there an expression has disturbed badly. There the words do not appear like the best sincere and an honest friends. They want to live but someone wants to break off crosspiece here. Without organs and aid of tools what could be appeared or has free existence to the hemp burlap? The life has figures limtless and the word must second the needs and the senses of life. The expressions are not limited of the words but the words are limited for the needs of the expressions. They would have must to expressions continuations. Realistic it is that the words at the new places and the new situations must new meanings, figures and uses obtained. To every place, situation, need, atmosphare and season words are transformed in a symble of that thing, movement, person, situation, need, atmosphare, season, sensibility, emotion, diagram etc. For the relevations of expressions man collects the words from the different cultivations and uses them according to his need. This thing gives vastness to the words and it renders them more useful and social for the expressions. It is some like the words seem like identification to the varied situation for things, places, men and its movements from the various ways.The words of migliaia are used in the talks and in the writings rather than their meanings originate them and shaps/form. It has I pray a look of the synchros to the examples. These examples will eliminate that the words are not stationay. They always remain in the movement in the different cirles: • Jannat (heavan) Name of a beautifull place but does not have existence in this world but after died it will receive from Allah Ta'ala to his faithful men • Chand (moon) is used for beauty and peace. • Bahaar (spring) motivating force; this word is not use only for a season but it is moreover in use for peace, beauty creation and bonds days. • Khizaan (autum) this word is a symble of the bad defective and unrest days. • Barsaat (rainy season) this word is used for romanzesco and enormous outside it puts. Moreover it is used for the marcy. • Surakh (name of a color/ red) this color has four diamentions: 1 - spirit, slaughter, conflect, the danger and turn 2 - movement 3 -the hapiness, sandoor has red color. The Hindu married ladies are put this red color palve in their hair and it is a symble that they are married and their huband are alive. 4 - menses When this color obtains association with some other words. there this clour gives the different meaning. For example Arosi jora (dressed for the spouse); here in subcontinent red garment are used for spouses at the times of their union. Red Pencil; this pencil is used for indication the errors and of the mistakes. Red entry; a term of office that is used for a negative writing in the official book of service. • Siya (black) this color is used for the iletracy,

lack of knoweldge, unjust and defective event with those bonds, defective event on the social and cultural values. The componed black sheep is used for the crupt persons of the socity or the civil employee of the public who draft the offices. This residual one has the good sense or does not use possitive. • Sofaid (white) this color is used for peace, fear and the disterbation of the spirit relationships. It examines this combination: white elephent a man who takes a lot but returns nothing. This residual one is often used for the government officials. • Nila (blue), fear, for that circumstance when a person is met an incident and much blood waste from his body. • Zard (yellow color) this color indicates the fear and the annoyance. • Sabz (green) is symble for happiness and a creation. • Sanp (snake), injurious to life, culture, social values. that one who has injurious nature; who has wealth but does not use it for oneself like also not allowing that to use it to others. • Ollu (gufo/owl), Folish, that it wants the barans. Oldman who can silently watch all but to have permession not to say or coment on the transactions or event even then in his own house. • Kotta (dog) faithful, without a stop about the full sick and badly that who always speaks. This word moreover is used for a tool that is used in a bicycle. A square of the electricity unit. • Khota (ass), Folish that who does not have sense, that who can make the job unbeliveable, that who not cure for the good councils. • Kavwa (crow) The irrelevent speaker, Who has defective voice. • Ga' ay (cow) simple, than not ago resists to in all the phase. • Bakri (sheep) that person who can come under pressure in the first one atempt. Who does not make resists. • Magar' mach (crocodile) a person who carries out the double role. Pain of the showig of Aprenty but when it has probability damage. • Koel (cucoo) a lady who has honey and beautiful voice. • Bulbul (nightingale), lady who has sudato the voice • Rich (bear) this word is used for that male who demand a long period for intercource and not the free his female or always ready for intercource. • Ont (camel) tall man; that who bears all good and bad seasons of the life. • Gidar (jacal) that who does not have courage, that person who is not brave. • Su' ar (pig) that it is not pure; impure, that one who is not good, peson which disliked by all. Person who have high weight. Who has good health with unfair feed. That money which is awarded someone for doing wrong demerit, unfair or undew work • Bichu (scorpion) this word is used for the persons posionous. • Bundar (monkey) that person who seems occupied but do nothing. This expresses moreover is used for the noughty children.

• Parwana (lepidottero) that who has deep love for his female and always to encircle around her. • Makhi (fly) that who does not leave you alone and disturb your privacy. • Tota (parrot) that who always does not have his opion and reciting others sayings. who do not test to knowing the lesson of the school but can recite frequently and he never damage the relative one follow. Who asks always something for eats • Kabutar (pigion) Innocent, massenger • Gidh (volture) that who does not save the poor ill or weak people and in the test in order to obtain always some thing from them. • Tidda (grass-hopper) that person whose hight much low. • Jonk (leech) Black Maler that who always in the test in order to obtain something. Persons who are making the commerce of sodiums (sodi karoba). • Morni {peacook (f)} symble of beauty. This word is used for the beautiful walk of a female. • Chonti (ant) worthless, that it is in the phase much lowland. That who is nothing in itself. • Baghla (heron) in the look a lot gental or lazy but does not leave the probability for hiting. • Kachwa (tortoise) that who does not rest and making his job countinously. • Titli (buterfly) symble of beauty • Jugnu (lucciola) symble of dawn. A hope of the black days. • Chuha (rat) a symble of the weakness. • Jangli Bakri (the wild sheep) this word is used for the lady of the vagabound and in good health. • Shaiar (lion) this word is used for the brave persons. • Chapkili (lucertola) this word is used for the silm and the weak ladies. • Fakhta (dove) a symble for peace. • Baigan (brinjal), aam (mango), kaila (banana) are used for the organ of sex of the male. • Qainchi (scissors) this word is used for the lose and ill talk of ladies • Qaroon that a man who has a great amount of wealth but not to share it with others. • Mir Jafar a symble for that person who is friendly of the enemy but not sincere to his country/family/zone of the men. • Hussain a symble of the single fight secrifing and alway against more unjest. • Tipu a symble of value. • Esa Its a symble of love and mercy. • Dholae eak bar ki dholae main dagh jaein saray (from a single one washed remains no dot). The word dholae moreover is used for the punishment. Once that allowed of punchment no defective elements will remain in a peson. • Gaz name of a measuement that it is used for the measurement of the cloth. Gaz does not have curve. Sentence: Now he is like a gaz. Its means that he is now on the right distance and no defective elements are in him. Kailay ka chika (cover of the banana), is a useless thing. After to have obtained the services to leave the cure or shooting someone outside from the game or the group.