The Story Of The: How To Handle

  • Uploaded by: Joshua Ramirez
  • 0
  • 0
  • June 2020
  • PDF

This document was uploaded by user and they confirmed that they have the permission to share it. If you are author or own the copyright of this book, please report to us by using this DMCA report form. Report DMCA


Overview

Download & View The Story Of The: How To Handle as PDF for free.

More details

  • Words: 2,443
  • Pages: 88
HOW TO HANDLE

The Story of the

AFFIRM THE OBJECT OF TRUST

AFFIRM THE OBJECT

OF TRUST

"Trust in yourself and you are doomed to disappointment; trust in your friends and they will die and leave you; trust in money and you may have it taken from you; trust in reputation and some malicious tongue may blast it; but trust in God, and you are never to be confounded in time or eternity."

In our own minds, hearts, marriages, families, finances, we must be reminded where our trust lies. We must be reminded that people will let us down, but God never will. We must continually refocus our thought patterns, our soul gaze, our meditation upon Jesus and His sufficiency.

We must also be reminded that our value and self-worth are not tied to anybody’s opinion of us, but God’s. Sure pain may come from another, and depression might result from that pain, but remember who we are in Christ!

PRACTICE

SELF EXAMINATION/ REPENTANCE

David wasn’t just blowing the smoke of self-justification. He was calling on God to judge him, if he was wrong. This is a good lesson for us. That God determines whose righteous, and that we should be willing to endure the chastisement of God if we are in err, when we call on God to judge others.

And more often than not, if we are truly introspective, and truly searching, we will find areas in which we don’t do as well as we originally proclaimed. And when that happens, we should be willing and quick to repent. Can you pray the prayer that David prayed invoking God’s justice on your situation?

REST IN HIS

CHARACTER/ VINDICATION

David focuses on God’s character, and doesn’t mention his problems much. He describes God as an archer with his bow drawn, as a warrior sharpening his sword, and as a just and angry judge ready to pass the sentence of judgment on the wicked.

But he begins the whole thing by saying that his defense is God. He rests in the character and actions of a good and all-sufficient, sovereign God, who saves the upright. He rests in Christ, and awaits His vindication.

WORSHIP THE

GOD OF RIGHTEOSNESS

One of the best places to renew your mind to the focus that his proper when dealing with criticism and slander is worship. Private worship and especially corporate worship has the unique ability to transport your soul into heavenly realms again.

True worship brings many things into perspectives that mirror heaven. And so David closes his prayer for justice against his accusers with worship. And that worship is focused upon his character and renown.

THE STRATEGY OF THE AMAZING LOVE

RUTH CHAPTER 3

1 One

day Ruth’s motherin-law Naomi said to her, “My daughter, I must find a home for you, where you will be well provided for. RUTH CHAPTER 3

2 Now

Boaz, with whose women you have worked, is a relative of ours. Tonight he will be winnowing barley on the threshing floor. RUTH CHAPTER 3

3 Wash,

put on perfume, and get dressed in your best clothes. Then go down to the threshing floor, but don’t let him know you are there until he has finished eating and drinking. RUTH CHAPTER 3

4 When

he lies down, note the place where he is lying. Then go and uncover his feet and lie down. He will tell you what to do.” RUTH CHAPTER 3

5 “I

will do whatever you 6 say,” Ruth answered. So she went down to the threshing floor and did everything her motherin-law told her to do. RUTH CHAPTER 3

7 When

Boaz had finished eating and drinking and was in good spirits, he went over to lie down at the far end of the grain pile. Ruth approached quietly, uncovered his feet and lay down. RUTH CHAPTER 3

8 In

the middle of the night something startled the man; he turned—and there was a woman lying at his feet! RUTH CHAPTER 3

9 “Who

are you?” he asked. “I am your servant Ruth,” she said. “Spread the corner of your garment over me, since you are a guardianredeemer of our family.” RUTH CHAPTER 3

10 “The LORD

bless you, my daughter,” he replied. “This kindness is greater than that which you showed earlier: You have not run after the younger men, whether rich or poor. RUTH CHAPTER 3

11 And

now, my daughter, don’t be afraid. I will do for you all you ask. All the people of my town know that you are a woman of noble character. RUTH CHAPTER 3

12 Although

it is true that I am a guardian-redeemer of our family, there is another who is more closely related than I. RUTH CHAPTER 3

13 Stay

here for the night, and in the morning if he wants to do his duty as your guardianredeemer, good; let him redeem you. But if he is not willing, as surely as the LORD lives I will do it. Lie here until morning.”

RUTH CHAPTER 3

15 He

also said, “Bring me the shawl you are wearing and hold it out.” When she did so, he poured into it six measures of barley and placed the bundle on her. Then he went back to town. RUTH CHAPTER 3

16 When

Ruth came to her mother-in-law, Naomi asked, “How did it go, my daughter?” Then she told her everything Boaz had done for her RUTH CHAPTER 3

17 and

added, “He gave me these six measures of barley, saying, ‘Don’t go back to your mother-inlaw empty-handed.’” RUTH CHAPTER 3

18 Then

Naomi said, “Wait, my daughter, until you find out what happens. For the man will not rest until the matter is settled today.” RUTH CHAPTER 3

INTRODUCTION

God Strategized and Planned God saved us God give us Hope

Ruth

PREPARED to meet Boaz (3:1–5)

She is concerned about finding Ruth a place of care and security, and she makes a plan. she instructed Ruth to prepare herself to meet him.

A. She washed herself (v. 3a)

Actually, Naomi was telling Ruth to act like a bride preparing for her wedding (Ezek. 16:9–12)

If we want to enter into a deeper relationship with our Lord, we must “cleanse ourselves from all filthiness’ of the flesh and spirit, perfecting holiness in the fear of God” (2 Cor. 7:1 nkjv).

If we want to enter into a deeper relationship with our Lord, we must “cleanse ourselves from all filthiness’ of the flesh and spirit, perfecting holiness in the fear of God” (2 Cor. 7:1 nkjv).

B. She Anoint herself (v. 3b)

Eastern peoples used fragrant oils to protect and heal their bodies and to make themselves pleasant to others. A bride would especially take care to wear fragrant perfume that would make her “nice to be near”

Anointing oil speaks of the presence and the working of the Holy Spirit in our lives. All believers have received the anointing of the Spirit (1 John 2:20, 27), and therefore we ought to be “a fragrance of Christ” to the heavenly Father (2 Cor. 2:15).

C. She Changed clothes (v. 3c)

In Scripture, clothing carries a spiritual meaning. After they had sinned against God, our first parents tried to cover themselves, but only the Lord could forgive them and clothe them acceptably, and He had to shed blood to do it (Gen. 3:1–8, 21).

Christian living means taking off the “grave clothes” of the old life and putting on the “grace clothes” of the new life. (Col. 3:1–17; John 11:44).

D. She Present herself (vv. 3–4)

There was nothing improper about this procedure, for it was the only way Ruth could offer herself to her kinsman redeemer. She had to put herself at the feet of the lord of the harvest, and he would do the rest.

The Old Testament priests knew how to approach God because He gave them their instructions in the law. New Testament Christians know how to approach God because in the Word He has told us what is required.

we have no right to alter the principles of approach that God has laid down.

The Old Testament priests knew how to approach God because He gave them their instructions in the law. New Testament Christians know how to approach God because in the Word He has told us what is required.

E. Ruth promised to obey (Ruth 3:5)

She was not only a hearer of the Word, but she was a doer. A willingness to obey the Lord is the secret of knowing what He wants us to do and being blessed when we do it.

The will of God is not a cafeteria where we can pick and choose what we want. God expects us to accept all that He plans for us and to obey Him completely.

Coming to God with a hidden agenda and with reservations in our hearts will only lead to grieving the Spirit and missing God’s best.

Ruth SUBMITTED and LISTENED to Boaz (3:6–14)

Four times in this chapter there is mention of feet (3:4, 7–8, 14). Ruth had fallen at the feet of Boaz in response to his gracious words (2:10), but now she was coming to his feet to propose marriage. She was asking him to obey the law of the kinsman redeemer and take her as his wife.

We may ask, “Why didn’t Ruth wait for Boaz to propose to her?” His statement in 3:10 suggests the first reason: He fully expected that she would marry one of the younger bachelors in Bethlehem. Boaz was an older man, and Ruth was a young woman (4:12).

in verse 12: There was a nearer kinsman in town who had first option on Ruth and the property, and Boaz was waiting for him to act. Ruth had forced the issue, and now Boaz could approach this kinsman and get him to decide.

12 Although

it is true that I am a guardian-redeemer of our family, there is another who is more closely related than I. RUTH CHAPTER 3

To spread one’s mantle over a person meant to claim that person for yourself (Ezek. 16:8; 1 Kings 19:19), particularly in marriage. The word translated “skirt” also means “wing.”.

Ruth had come under the wings of Jehovah God (Ruth 2:12), and now she would be under the wings of Boaz, her beloved husband.

In the responses of Boaz to Ruth, we see how the Lord responds to us when we seek to have a deeper fellowship with Him. Just as Boaz spoke to Ruth, so God speaks to us from His Word.

A. He accepts Her (vv. 8–10).

Boaz might have refused to have anything to do with Ruth, but in his love for her, he accepted her. He even called her “my daughter” (2:8) and pronounced a blessing on her (Eph. 1:3).

Our heavenly Father and our Redeemer is seeking for a closer relationship with us, and we should not be afraid to draw near and share His love. (John 14:21–24; James 4:7–8).

Our heavenly Father and our Redeemer is seeking for a closer relationship with us, and we should not be afraid to draw near and share His love. (John 14:21–24; James 4:7–8).

B. He assures her (vv. 11–13)

Ruth couldn’t see the face of Boaz, but she could hear his voice; and that voice spoke loving assurance to her: “Fear not!” Our assurance is not in our feelings or our circumstances but in His Word.

Not only did Boaz calm Ruth’s fears, but he also made a promise to her concerning the future: “I will do for you all that you request” (Ruth 3:11). Whatever God starts, He finishes; and what He does, He does well (Phil. 1:6; Mark 7:37).

The great concern of Boaz was the redemption of Ruth, even if another kinsman redeemer had to do it. When you see this as a picture of our redemption in Jesus Christ, it impresses you strongly that God obeyed His own law when He accomplished our salvation in Christ.

The great concern of Boaz was the redemption of Ruth, even if another kinsman redeemer had to do it. When you see this as a picture of our redemption in Jesus Christ, it impresses you strongly that God obeyed His own law when He accomplished our salvation in Christ.

“He who did not spare his own Son, but delivered him up for us all” (Rom. 8:32).

Ruth RECEIVED GIFTS and WAITED

for Boaz to work. (3:15–18)

Ruth had received generous treatment from Boaz. His workers had allowed her to follow the harvesters; they protected her from harm; they deliberately dropped sheaves for her to pick up. Boaz had shared the noon meal with Ruth, even handing her the parched grain with his own hands (2:14).

Boaz filled her cloak with two bushels of grain, which would be more than two weeks’ supply.

Boaz not only calmed Ruth’s fears and gave her assurance for the future, but he also met her present needs in a gracious and generous way.

“Sit still” was Naomi’s counsel to Ruth, and wise counsel it was. Ruth would have accomplished nothing by following Boaz around Bethlehem, trying to help him keep his promises.

Our human nature gets nervous and wants to help God out; and when we try, we only make matters worse.

“Stand still” was the command of Moses to the people of Israel when the Egyptian army was pursuing them. There was no need to panic, for God had the situation well in hand.

There is a time to stand and a time to march, and we must be alert to know which one God wants us to do.

“Be still, and know that I am God” (Ps. 46:10) is a wonderful antidote for a restless spirit. The Hebrew word translated “be still” means “take your hands off, relax.”

It’s so easy for us to get impatient with the Lord and start interfering in matters that we ought to leave alone. He is God, and His hands can accomplish the impossible. Our hands may get in the way and make matters worse.

Boaz was busy working for Ruth, and Naomi was confident that he wouldn’t rest until he had settled the matter. “Being confident of this very thing, that He who had begun a good work in you will complete it until the day of Jesus Christ” (Phil. 1:6).

It encourages my heart to know that Jesus Christ is working unceasingly for His people as He intercedes in heaven (Heb. 8:34), and that He is working in us, seeking to conform us to His perfect will

Related Documents


More Documents from ""