Picked From The Fire

“PICKED” FROM thee FIRE of COMING “Affliction” “PICKED” F R OM THEE

F I R E OF A FFL I C T I O N 9 / 2 2 / 0 9 1 2 : 1 6 PM EST ETM~PWHS

YESHAYAHU 45: 4-12

THE BESORAH OF YA HUSHA P g . 5 1 3 F or th e SA KE o f Y a ' a q o b M y s er va nt And Of Y isr a' e l M y c h o s e n , I a l so CA L L y o u b y yo ur n am e , I G IVE y o u a t itle , Th o u g h yo u h a ve NOT k n o wn Me . I AM HWHY And Th ere is NO NE e l s e – T h ere is NO E lo h im b e si d e s M e . I G IRD “ yo u” , Th o u g h “ y o u” h a v e NOT k n ow n Me , So th at “th e y” KNOW Fr om th e R IS IN G o f t h e s u n T o its SETTING

Th at th ere IS NONE b ut Me . I AM HWHY a n d t h er e IS NONE e l se , F ORMING li g ht a n d CREATING d ar k n e s s, MAKING p e a c e a n d CEATIN G e vil. I HWHY , D O A L L t h e s e . RA IN d ow n , O h e a v e n s, Fr om AB OVE And

RIGHTEOUSNESS. LET THE EARTH OPEN, “th em” brin g f o urth DELIVERANCE

LET c lo u d s p o ur d ow n

LET

And

LET

RIGHTEOUSNESS

Spring up together. I

HWHY,

WOE!

h a ve cr e at e d “ IT” .

To “ h im wh o strive s” with h i s

MAKER !

{A p ot sh er d with th e p ot sh er d s o f t h e e arth }. D o e s c l a y s a y t o “ h im” wh o f orms “ IT”, “Wh at” are “ yo u ” MAKING? Or “yo ur” h a n d i-w ork sa y, “HE” HAS NO HA NDS ?

WOE!

FATHER , “W h at” are “ yo u ” BRINGING FORTH ? “W h at” are “ yo u ” LABORING OVER ? To “ h im wh o sa y s” to h is

YESHAYAHU 48:1-13

THE BESORAH OF YA HUSHA P g . 5 1 6

HEAR “ t h is” ,

O HOUSE o f Y a ' a q o b , Wh o “ ar e c a ll e d” b y

“THE NAME”

of

Yisr a' e l And “Ha v e c o m e” fr om

“THE WATERS”

of

Yahudah,

Wh o “ sw e ar” b y

“THE NAME”

“Pro fe ss” “ THE

of

HWHY ”

And

ELOHIM ”

o f Y isr a' e l” –

Th o u g h NOT in TR UTH or NOT in R IGHTEOUSNESS F or “th e y” CA L L “th em s e lv e s” A ft er th e s et-a p art C ITY And LEA N o n t h e E lo h im o f Y is ra' e l –

HWHY

o f h o st s is

I declared

H IS NA ME :

th e f ormer e ve nt s

Fr om th e b e g in n i n g And

“Th e y” we nt f o urth fr om And

M Y MOUTH

I MADE “you” HEAR “them ”. Suddenly I ACTED And

“Th e y”

CA M E

to be.

B e c a use

I KNEW

th at y o u w er e HARD

And Y o ur n e c k WAS a n IR ON si n ew And Y o ur f or e h e a d BR ONZE,

THEREF ORE

I DECLARED

“it” to “ yo u” lo n g a g o .

Before

“ IT”

came

I MADE “yo u” HEAR, L e st “ yo u” s h o u ld SAY ,

My idol

h a s D ONE “th em” And

My c arved imag e And

My mo ld e d ima g e

commanded

“th em”.

“Yo u” h a ve HEARD,

LOOK

at “th e m a ll” .

A n d d o “ yo u” NOT d e c l ar e

“

I WILL

“i t”?

Fr om

NOW

MAKE

“YOU”

on

“NEW ones ”,

HEAR

Ev e n “HIDDEN o n es”, W h ic h “ y o u” h a v e NOT KN OW N.

NOW

“Th e y” W IL L BE cr e at e d A n d NOT Long ago. A n d b e f or e “THIS” DAY “Yo u” h a ve

NOT HEARD

“th em” ,

L e st “ yo u” s h o u ld s a y,

LOOK

Fr om

… I k n ew “th em”.

NO …. “YOU” h a v e NOT h e ar d ; NO …. “YOU” h a v e NOT k n ow n ; NO .. NO .. NO .. o f o l d “your ” EAR h a s NOT BEEN OPEN B e c a use

I KNEW

th at “ yo u” are i n d e e d tre a c h er o u s A ND

“You”

Are CA L LED a tra n s gr e ss or fr om th e w omb .

“ MY NAME’S” SAKE I POSTPONED MY d isp l e a s ur e F or

AND

F or

MY PRAISE I HELD

“ IT”

BACK

fr om “ yo u ” ,

So a s

NOT TO CUT

“yo u” o f f.

SEE,

I have REFINED “you ”, NOT

“AS”

silver;

I HAVE CHOSEN

“ F UR N A C E

“IN” of

“yo u”

THE

AFFLICTION”.

F or My own SAKE,

F o r My o w n SAK E,

“I DO IT”. F OR HOW IS

MY ESTEEM

“it”

PROPANED ?

And

I DO

NOT

L ISTEN

to

G IVE to a n ot h er.

ME ,

O Y a' a q o b & Yisr a' e l,

MY CALLED….. I AM HE, I AM the FIRST I AM also the LAST.