Whitsunday: Pentecost Year A 2008

St. Francis Church

Biblically minded. Mission Driven.

The Right Reverend John C. Bauerschmidt--Bishop of Tennessee The Reverend Joseph B. Howard--Vicar

Order of Worship

St. Francis Church is a community dedicated to the transformation of lives through the Gospel of Jesus Christ for the Kingdom of God. The Day of Pentecost: Whitsunday

A note for visitors: We’re thankful that you could join us for worship today, and we pray God blesses you in your time here. The service is printed in your bulletin. If you have any questions don’t hesitate to ask someone around you! St. Francis Church wants to encourage families to worship together. The practice of dividing families for worship is a modern invention and is often detrimental to the goal of worshipping as a body. In order to be a community where all ages feel welcome, we provide coloring materials for children to use during worship and seek to be a community that understands the specific gifts and challenges that children bring. We encourage you, should you feel comfortable doing so, to sit toward the front with your children, as little-ones are often more attentive if they can see what is happening. That being said, we understand that there may be times when it is best to take advantage of child care, which we have available in the room immediately through the Kitchen off of the entryway. In Preparation for worship: We invite you to take a few moments before the service begins to be still, and rest from the business of your lives. Take time to breathe deeply, and reflect upon the past week. When you’re ready, you might say the following prayer or one like it in preparation for worship. O Almighty God, who pours out on all who desire it the spirit of grace and of supplication: Deliver us, when we draw near to you, from coldness of heart and wanderings of mind, that with steadfast thoughts and kindled affections we may worship you in spirit and in truth; though Jesus Christ our Lord. Amen.

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The Word of God Processional: Lo, in the likeness of fire, on those who await his appearing

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Hymnal 225

Opening Acclamation: All Standing

Celebrant: Alleluia. Christ is risen. People: The Lord is risen indeed. Alleluia.

Collect: a specific form of prayer consisting of a certain structure: 1. an invocation, 2. a petition, and 3. a pleading of Christ’s name or ascription of glory to God The term comes from the Latin “collecta” which means “to gather together.” They arose as a way of bringing together the prayers and petitions of the congregation into a single summary prayer. Hence there should always be a recognizable pause after the celebrant or officiant says “let us pray” to allow the people to gather their thoughts and prayers, for which the Collect is meant to provide a point of focus.

Collect for Purity: Almighty God, to you all hearts are open, all desires known, and from you no secrets are hid: Cleanse the thoughts of our hearts by the inspiration of your Holy Spirit, that we may perfectly love you, and worthily magnify your holy Name; through Christ our Lord. Amen. Canticle 20, Glory to God: Gloria in excelsis

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S 280

Celebrant: The Lord be with you. People: And also with you. Celebrant: Let us pray. Collect of the Day: Almighty God, on this day you opened the way of eternal life to every race and nation by the promised gift of your Holy Spirit: Shed abroad this gift throughout the world by the preaching of the Gospel, that it may reach to the ends of the earth; through Jesus Christ our Lord, who lives and reigns with you, in the unity of the Holy Spirit, one God, for ever and ever. Amen. Acts 2:1-21

First Reading: All sit.

A Reading from the Acts of the Apostles. When the day of Pentecost arrived, they were all together in one place. And suddenly there came from heaven a sound like a mighty rushing wind, and it filled the entire house where they were sitting. And divided tongues as of fire appeared to them and rested on each one of them. And they were all filled with the Holy Spirit and began to speak in other tongues as the Spirit gave them utterance. Now there were dwelling in Jerusalem Jews, devout men from every nation under heaven. And at this sound the multitude came together, and they were bewildered, because each one was hearing them speak in his own language. And they were amazed and astonished, saying, “Are not all these who are speaking Galileans? And how is it that we hear, each of us in his own native language? Parthians and Medes and Elamites and residents of Mesopotamia, Judea and Cappadocia, Pontus and Asia, Phrygia and Pamphylia, Egypt and the parts of Libya belonging to Cyrene, and visitors from Rome, both Jews and proselytes, Cretans and Arabians—we hear them telling in our own tongues the mighty works of God.” And all were amazed and perplexed, saying to one another, “What does this mean?” But others mocking said, “They are filled with new wine.” But Peter, standing with the eleven, lifted up his voice and addressed them: “Men of Judea and all who dwell in Jerusalem, let this be known to you, and give ear to my words. For these people are not drunk, as you suppose, since it is only the third hour of the day. But this is what was uttered through the prophet Joel: “‘And in the last days it shall be, God declares, that I will pour out my Spirit on all flesh, and your sons and your daughters shall prophesy, and your young men shall see visions, and your old men shall dream dreams; even on my male servants and female servants 5

in those days I will pour out my Spirit, and they shall prophesy. And I will show wonders in the heavens above and signs on the earth below, blood, and fire, and vapor of smoke; the sun shall be turned to darkness and the moon to blood, before the day of the Lord comes, the great and magnificent day. And it shall come to pass that everyone who calls upon the name of the Lord shall be saved.’ Reader: The Word of the Lord. People: Thanks be to God. The Psalm of the day: Remain seated

Psalm 104:25-35,37

25 26 27 28 29 30 31 32 33 34 35 37





O Lord, how manifold are your works! * in wisdom you have made them all; the earth is full of your creatures. Yonder is the great and wide sea with its living things too many to number, * creatures both small and great. There move the ships, and there is that Leviathan, * which you have made for the sport of it. All of them look to you * to give them their food in due season. You give it to them; they gather it; * you open your hand, and they are filled with good things. You hide your face, and they are terrified; * you take away their breath, and they die and return to their dust. You send forth your Spirit, and they are created; * and so you renew the face of the earth. May the glory of the Lord endure for ever; * may the Lord rejoice in all his works. He looks at the earth and it trembles; * he touches the mountains and they smoke. I will sing to the Lord as long as I live; * I will praise my God while I have my being. May these words of mine please him; * I will rejoice in the Lord. Bless the Lord, O my soul. * Hallelujah! 6

1 Corinthians 12:3b-13

Second Reading: A Reading from Paul’s First letter to the Church in Corinth.

Therefore I want you to understand that no one speaking in the Spirit of God ever says “Jesus is accursed!” and no one can say “Jesus is Lord” except in the Holy Spirit. Now there are varieties of gifts, but the same Spirit; and there are varieties of service, but the same Lord; and there are varieties of activities, but it is the same God who empowers them all in everyone. To each is given the manifestation of the Spirit for the common good. For to one is given through the Spirit the utterance of wisdom, and to another the utterance of knowledge according to the same Spirit, to another faith by the same Spirit, to another gifts of healing by the one Spirit, to another the working of miracles, to another prophecy, to another the ability to distinguish between spirits, to another various kinds of tongues, to another the interpretation of tongues. All these are empowered by one and the same Spirit, who apportions to each one individually as he wills. For just as the body is one and has many members, and all the members of the body, though many, are one body, so it is with Christ. For in one Spirit we were all baptized into one body—Jews or Greeks, slaves or free—and all were made to drink of one Spirit. Reader: The Word of the Lord. People: Thanks be to God. Sequence Hymn: Like the murmur of the dove’s song

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Hymnal 513

John 17:1-11

Holy Gospel: All stand.

Gospeller: People:

The Holy Gospel of our Lord Jesus Christ according to _______. Glory to you, Lord Christ.

On the evening of that day, the first day of the week, the doors being locked where the disciples were for fear of the Jews, Jesus came and stood among them and said to them, “Peace be with you.” When he had said this, he showed them his hands and his side. Then the disciples were glad when they saw the Lord. Jesus said to them again, “Peace be with you. As the Father has sent me, even so I am sending you.” And when he had said this, he breathed on them and said to them, “Receive the Holy Spirit. If you forgive the sins of any, they are forgiven them; if you withhold forgiveness from any, it is withheld.” Gospeller: The Gospel of the Lord People: Praise to you, Lord Christ Sermon:

Mr. Thom Chittom

The Nicene Creed

The recitation of the creed began as a way of handing on the essentials of the faith at Baptism, most often using the plural form, i.e. “We believe.” Hence they were referred to as “baptismal sumbols” because they symbolized, in the sense of providing a form to, Christian belief.

We believe in one God, the Father, the Almighty, maker of heaven and earth, of all that is, seen and unseen.

Later, they began to be used in regular worship services as a way to state possitively what Christians believe as opposed to the belifs and practices of various heretical or non-Christian groups.

We believe in one Lord, Jesus Christ, the only Son of God, The Nicene Creed is the great historic Creed of eternally begotten of the Father, Christendom. It was first written as a response to God from God, Light from Light, the heresy of Arianism by taking one of the Eastern true God from true God, Baptismal symbols and adding to it. The first version was begotten, not made, promulgated by the council of Nicea in 325 AD, was later expanded at the council of Constantinople in 381 AD and of one Being with the Father. was reaffirmed at the Council of Chalcedon in 451 AD. It Through him all things were made. is historically used in our services on Sundays and other For us and for our salvation major feasts. he came down from heaven: by the power of the Holy Spirit he became incarnate from the Virgin Mary, and was made man. For our sake he was crucified under Pontius Pilate; he suffered death and was buried. On the third day he rose again in accordance with the Scriptures; he ascended into heaven and is seated at the right hand of the Father. He will come again in glory to judge the living and the dead, and his kingdom will have no end. We believe in the Holy Spirit, the Lord, the giver of life, who proceeds from the Father and the Son. With the Father and the Son he is worshiped and glorified. He has spoken through the Prophets. We believe in one holy catholic and apostolic Church. 8

We acknowledge one baptism for the forgiveness of sins. We look for the resurrection of the dead, and the life of the world to come. Amen. The Prayers of the People Leader: Let us pray

In the early church the first act of the newly baptized was to join in the common prayers of the faithful. The prayers of the people are a continuation of that part of early Christian worship.

In our Diocese we pray for St. John’s Church, Ashwood, St. Peter’s Church, Columbia and Church of the Holy Spirit, Nashville.

In the Anglican Cycle of Prayer we pray for The Episcopal Church in Jerusalem & The Middle East The Most Rev’d Dr Mouneer Hanna Anis President Bishop, Jerusalem & the Middle East & Bishop in Egypt with North Africa and the Horn of Africa. We also pray for The Rt Revd Andrew Proud, area Bishop of the Horn of Africa and The Rt Rev’d Derek Lionel Eaton Assistant Bishop in the diocese of Egypt. Father, we pray for your holy Catholic Church; People: That we all may be one. Leader: Grant that every member of the Church may truly and humbly serve you; People: That your Name may be glorified by all people. Leader: We pray for all bishops, priests, and deacons; People: That they may be faithful ministers of your Word and Sacraments.

Note: The Rt. Rev’d Mouneer Anis will make a special presentation at St. George’s on the dynamic and exciting work taking place in his province, Saturday, May 24, 9:30-11:30. The event is free and open to all. Bishop Mouneer will speak primarily of the growth and challenges of the advancement of the church in his region, but he will also answer questions related to the wider Anglican Communion. The Rt. Rev. Anis’ comments from the floor of a recent House of Bishops meeting in the U.S. received wide exposure and much comment for their gracious and clear insight.. Reservations are not essential but will help St. George’s with planning. The church is located at 4715 Harding Road in Nashville. For reservations or more information call the church at 615-385-2150 or email Fr. Jody at [email protected]

Leader: We pray for all who govern and hold authority in the nations of the world; People: That there may be justice and peace on the earth. Leader: Give us grace to do your will in all that we undertake; People: That our works may find favor in your sight. Leader: Have compassion on those who suffer from any grief or trouble; People: That they may be delivered from their distress. Leader: Give to the departed eternal rest; People: Let light perpetual shine upon them. Leader: We praise you for your saints who have entered into joy; People: May we also come to share in your heavenly kingdom.

Let us pray for our own needs and those of others.



Silence 9

Celebrant:

Almighty God, to whom our needs are known before we ask, help us to ask only what accords with your will; and those good things which we dare not, or in our blindness cannot ask, grant us for the sake of your Son Jesus Christ our Lord. Amen.

The Confession Celebrant: Let us confess our sins against God and our neighbor. Silence.

Minister and People: Most merciful God, we confess that we have sinned against you in thought, word, and deed, by what we have done, and by what we have left undone. We have not loved you with our whole heart; we have not loved our neighbors as ourselves. We are truly sorry and we humbly repent. For the sake of your Son Jesus Christ, have mercy on us and forgive us; that we may delight in your will, and walk in your ways, to the glory of your Name. Amen. Celebrant: Almighty God have mercy on you, forgive you all your sins through our Lord Jesus Christ, strengthen you in all goodness, and by the power of the Holy Spirit keep you in eternal life. Amen. All stand

Celebrant: The peace of the Lord be always with you. People: And also with you. Then the Ministers and the People may greet one another in the name of the Lord.

The Eucharistic Prayer: This prayer over the bread and wine at communion begins with the Sursum Corda dialogue [lift up your hearts] and concludes with the doxology and the Great Amen. The prayer is also called The Great Thanksgiving, the anaphora, the prayer of consecration, and the canon of the Mass. The [Book of Common Prayer] includes eight eucharistic prayers: two for Rite 1 (pp. 333-343), four for Rite 2 (pp. 361-375), and two shortened forms in An Order for Celebrating the Holy Eucharist (pp. 402-404). The booklet Supplemental Liturgical Materials includes two additional eucharistic prayers. The diversity and variety of eucharistic prayers in the BCP can be contrasted with earlier Prayer Books which had only one eucharistic prayer. In some parishes, eucharistic prayers are chosen in light of the seasons or occasions of the church year. “An Episcopal Dictionary of the Church, A User Friendly Reference for Episcopalians,” Don S. Armentrout and Robert Boak Slocum, editors.

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The Holy Communion Offertory music selected by the musician

All stand for the Doxology:

Hymnal 380 (last verse)

Celebrant: All things come of thee O Lord. People: And of thine own have we given thee. Celebrant: The Lord be with you. People: And also with you. Celebrant: Lift up your hearts. People: We lift them to the Lord. Celebrant: Let us give thanks to the Lord our God. People: It is right to give him thanks and praise. It is right, and a good and joyful thing, always and everywhere to give thanks to you, Father Almighty, Creator of heaven and earth. Through Jesus Christ our Lord. In fulfillment of his true promise, the Holy Spirit came down on this day from heaven, lighting upon the disciples, to teach them and to lead them into all truth; uniting peoples of many tongues in the confession of one faith, and giving to your Church the power to serve you as a royal priesthood, and to preach the Gospel to all nations. Therefore we praise you, joining our voices with Angels and Archangels and with all the company of heaven, who for ever sing this hymn to proclaim the glory of your Name: 11

The Sanctus:

S-130 Holy, Holy, Holy Lord, God of power and might, Heaven and earth are full of your glory. Hosanna in the highest. Blessed is he who comes in the name of the Lord. Hosanna in the highest.

Please stand or kneel at this time, as best helps you to pray. Holy and gracious Father: In your infinite love you made us for yourself; and, when we had fallen into sin and become subject to evil and death, you, in your mercy, sent Jesus Christ, your only and eternal Son, to share our human nature, to live and die as one of us, to reconcile us to you, the God and Father of all. He stretched out his arms upon the cross, and offered himself, in obedience to your will, a perfect sacrifice for the whole world. On the night he was handed over to suffering and death, our Lord Jesus Christ took bread; and when he had given thanks to you, he broke it, and gave it to his disciples, and said, “Take, eat: This is my Body, which is given for you. Do this for the remembrance of me.” After supper he took the cup of wine; and when he had given thanks, he gave it to them, and said, “Drink this, all of you: This is my Blood of the new Covenant, which is shed for you and for many for the forgiveness of sins. Whenever you drink it, do this for the remembrance of me.” Therefore we proclaim the mystery of faith: Christ has died. Christ is risen. Christ will come again. We celebrate the memorial of our redemption, O Father, in this sacrifice of praise and thanksgiving. Recalling his death, resurrection, and ascension, we offer you these gifts. Sanctify them by your Holy Spirit to be for your people the Body and Blood of your Son, the holy food and drink of new and unending life in him. Sanctify us also that we may faithfully receive this holy Sacrament, and serve you in unity, constancy, and peace; and at the last day bring us with all your saints into the joy of your eternal kingdom. All this we ask through your Son Jesus Christ. By him, and with him, and in him, in the unity of the Holy Spirit all honor and glory is yours, Almighty Father, now and for ever. AMEN. The Great Amen: The response of assent by the congregation at the conclusion of the eucharistic prayer. As the eucharistic celebration is shared by the congregation and the presider, the Great Amen emphasizes the assent of the people to the words spoken on their behalf by the presider. The Great Amen is the “people’s prayer” that concludes the eucharistic prayer. The Great Amen is printed in all capital letters in the BCP to emphasize the importance of this moment in the liturgy. Historically, the “moment of consecration” at the eucharist was considered to be the institution narrative in the western church. Some eastern churches understood the epiclesis (invocation of the Holy Spirit) to be the moment of consecration. However, the eucharistic prayer (including institution narrative and epiclesis) is now understood to be a single text, with the consecration completed as the eucharistic prayer concludes with the people’s Great Amen. ”An Episcopal Dictionary of the Church, A User Friendly Reference for Episcopalians,” Don S. Armentrout and Robert Boak Slocum, editors.

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And now, as our Savior Christ has taught us, we are bold to say, Our Father, who art in heaven, hallowed by thy Name, thy kingdom come, thy will be done, on earth as it is in heaven. Give us this day our daily bread. And forgive us our trespasses, as we forgive those who trespass against us. And lead us not into temptation, but deliver us from evil. For thine is the kingdom, and the power, and the glory, for ever and ever. Amen.

The Breaking of the Bread Alleluia. Christ our Passover is sacrificed for us; Therefore let us keep the feast. Alleluia The Gifts of God for the People of God. Take them in remembrance that Christ died for you, and feed on him in your hearts by faith, with thanksgiving. ON RECEIVING COMMUNION: All baptized Christians are welcome to receive communion. If you do not wish to receive, you are invited to come for a prayer of blessing—simply cross your arms over your chest to let the servers know that you will not be receiving. Prayers before receiving can be found on pages 337 (the Prayer of Humble Access) and 834 in the Book of Common Prayer (the red books available under your chairs). Communion music: In the Lord I’ll ever be thankful



Post-Communion Prayer After Communion, the Celebrant says:

Let us Pray The minister and people together, pray:

Almighty and everliving God, we thank you for feeding us with the spiritual food of the most precious Body and Blood of your Son our Savior Jesus Christ; 13

Taizé

and for assuring us in these holy mysteries that we are living members of the Body of your Son, and heirs of your eternal kingdom. And now, Father, send us out to do the work you have given us to do, to love and serve you as faithful witnesses of Christ our Lord. To him, to you, and to the Holy Spirit, be honor and glory, now and for ever. Amen. The Blessing The Recessional: The Church’s one foundation

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Hymnal 525

Celebrant says the dismissal People: Thanks be to God. A Note on Today’s Readings The Day of Pentecost: Whitsunday—Year A Welcome to St. Francis Church on this fiftieth day of Easter. (The word “Pentecost” means fifty days.) Today we celebrate of the Lord’s resurrection, ascension, and his sending the Holy Spirit. The presence of the Spirit in the Church continues Jesus’ saving work into our own time. The presence of the Holy Spirit incorporates our lives into the risen life of Christ and makes us part of his Body. This is one of the four times in the year when Holy Baptism is particularly significant, for it is in baptism that we receive the Spirit and are made partakers in the resurrection life. The gospel reading takes us back to the beginning of this season on the first Easter when Jesus appeared to the disciples after his resurrection. He gives them the Holy Spirit and the authority to be God’s agents of reconciliation to all humankind. The reading from Acts is the account of the first Pentecost Day when the Holy Spirit empowered the infant Church to proclaim Jesus as Lord to all people. In the presence of people from many parts of the world, they spoke the Word to all. The second reading from 1 Corinthians describes the work of God’s Spirit in the church. Each of us in baptism has received the Spirit and each has been given gifts for ministry. We gather in Eucharist as people reborn by water and the Holy Spirit in baptism. Gifted with God’s Spirit, we are sent to proclaim good news to every people and language and nation and to be built into a royal priesthood in Christ. From The Rite Light: Reflections on the Sunday Readings and Seasons of the Church Year. Copyright © 2007 by Michael W. Merriman. Church Publishing Incorporated, New York.

Announcments June 8: June 10-13 : July 6-August 3: August 10-September 14: September 21 & 28:

Children’s Sunday Vacation Bible School, “What a Wonderful world” at St. Joseph of Arimathea. The Gifts of God Christian formation program, Sundays from 9:15-10:15 Inquirer’s seminar on Sunday mornings from 9:15-10:15 Confirmation, reception & reaffirmation of Baptismal vows preparation from 9:15-10:15

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Bishop of Tennessee The Rt. Rev. John C. Bauerschmidt Vicar The Rev. Joseph B. Howard Mission Council Ralph Eddy Linda Palmer Thom Chittom Shelley Sircy clerk: Nanci Frey Accompanist Thomas Duffy

Schedule of Ministry: Celebrant: The Rev. Joseph B. Howard Reader: Nanci Frey Preacher: Mr. Thom Chittom Acolyte/Crucifer: none Prayer Station: Tonya Edwards Oblationers: The Edwards family Chalicist: Adam Waltenbaugh To check the schedule online, visit: http://stfrancis-tn.net and go to congregational resources-->schedule

To get in touch with Fr. Jody for any reason, you can reach him at the Church, 851-0790, his cell, 440-6492 or via email at [email protected]. _______________________________________________________________________________ St. Francis Church Biblically minded. Mission driven. 812 Meadowlark Ln PO Box 697 Goodlettsville, TN 37072 Phone: 851-0790 http://stfrancis-tn.net

Cover Image: Descent of the Holy Spirit by El Greco CCLI License No. 2334637 Oneliscence.net No. A-714717

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