Revision 7 Nawaasib 2 Roomtext Notes 220708

important notes of the roomtext by khairiah_68 & bint yunus: (the arabic texts are taken from the ebook) link for the ebook and previous classes (not revision) : http://www.saaid.net/book/open.php?cat=90&book=1565 http://www.esnips.com/web/al-aajurroomiyyahenglishdaroos-sheikhmaliki?docspage=4#files

we were dealing with the nawaasib of the af'aal fi'lun mudhaari the nawaasib of the fi'lun mudhaari are 1o 10 they are an--> masdariyyah i.e root meraning of the word like the infinitive in english bint yunus: e.g tasuumu the masdar of it is siyaam or sawm=fasting bint yunus: so "an" gives a masdariyyah meaning bint yunus: there is another way to form the infinitive from the verb tasuumu and this is by adding an before the verb bint bint bint bint bint

yunus: yunus: yunus: yunus: yunus:

َ ُ ‫خا‬ ْ :} ‫ب‬ َ َ ‫وأ‬ ِ ‫ه ال‬ ْ ‫فأ‬ ُ ْ ‫ذّئ‬ ُ َ ‫ن يَأكُل‬ َ َ َ khairiah_68: ‫ر لِي‬ ْ َ‫ن ي‬ ِ ‫غ‬ ْ ‫عأ‬ ُ ‫م‬ َ ْ ‫أط‬ َ ‫ف‬ َ ُ ‫خا‬ ْ khairiah_68: ‫ب‬ َ َ ‫وأ‬ ِ ‫ه ال‬ ْ ‫فأ‬ ُ ْ ‫ذّئ‬ ُ َ ‫ن يَأكُل‬ َ khairiah_68:

bint yunus: bint yunus: bint yunus:

wa akhaafu akla dhi'bi iyyaahuu as well as in surah yusuf lan is to negate and is used to negate the mudhaari

khairiah_68: bint yunus:

khairiah_68: bint yunus:

" ‫لن " فحرف نفي ونصب واستقبال‬

as what allaah says

َ َ‫ن ل‬ ْ ُ‫ن ن‬ ‫ك‬ ِ ‫ؤ‬ ْ َ‫ل‬ َ ‫م‬

lan nu'mina laka

khairiah_68:

‫ه‬ َ ‫ح‬ ِ ْ ‫علَي‬ َ ‫ن نَبَْر‬ ْ َ‫ل‬

here the lan is used to deny to negate the mudhaari' can be done in two forms a) negating the present meaning but then it gives a past tense meaning ans this will be studied when we do jawaazim bint yunus: the ayaah cited gives example for the verbs in the negation past and the present tense bint yunus: bint yunus: bint yunus:

bint yunus: bint yunus:

fa in lam taf'aluu wa lan taf'aluu it means and if you did not do and you will never do

" ‫إذن " فحرف جواب وجزاء ونصب‬ khairiah_68: ‫ أن تكون إذن في صدر جملة الجواب‬:‫الول‬ khairiah_68:

next nawaasib ----> idhan it is atype of conjunction connecting two snetences together bint yunus: e.g sawfa azuuruka ---> i am going to visit you and when you say this your friend says idhan ukrimaka bint yunus:

khairiah_68:

‫سأجتهد في دروسي إذن تنجح‬

‫كي " فحرف مصدر ونصب‬، khairiah_68: ‫ة‬ ً َ ‫ن دُول‬ َ ‫ي ل يَكُو‬ ْ َ‫ك‬ ْ khairiah_68: ‫وا‬ َ ‫لِكَيْل تَأ‬ ْ ‫س‬ khairiah_68:

kai is also a particle giving a masdariy meaning (infinitive) and at the same time it is sued to inform about the reason or used for justification of the existence of the verbs bint yunus: e.g likai laa ta'saw alaa maa faatakum as it comes in surah hashr bint yunus: likai laa ta'saw ---> so that you do not feel sorry ..... bint yunus: above example is in surah hadeed bint yunus: then another nawaasib is laamul juhood bint yunus: dealing with laamut ta'leel 1st and this gives meaning of kai bint yunus: same purpose of justification bint yunus: this laam can satnd without kai bint yunus:

khairiah_68: bint yunus: bint yunus: bint yunus:

‫ة‬ ً َ ‫ن دُول‬ َ ‫ي ل يَكُو‬ ْ َ‫ك‬

then laamul juhood which looks like the laamut ta'leel how do we differentiate? ans when it is laamul juhood it must be preceeded by maa kaana

khairiah_68:

َ َ ْ ‫م‬ ‫ه‬ َ ‫م‬ َ ‫ن‬ ِ ْ ‫علَي‬ ِ ‫ؤ‬ َ ‫ما كَا‬ َ ‫منِي‬ ْ ُ ‫ما أنْت‬ َ ‫علَى‬ ُ ْ ‫ه لِيَذََر ال‬ ُ ّ ‫ن الل‬ َ

‫ وضابطها أن تسبق " بما كان " أو " لم يكن‬،‫لم الجحود‬ َ َ ْ ‫م‬ khairiah_68: ‫ه‬ َ ‫م‬ َ ‫ن‬ ِ ْ ‫علَي‬ ِ ‫ؤ‬ َ ‫ما كَا‬ َ ‫منِي‬ ْ ُ ‫ما َ أنْت‬ َ ‫علَى‬ ُ ْ ‫ه لِيَذََر ال‬ ُ ّ ‫ن الل‬ َ ّ َ ّ khairiah_68: ‫م‬ ‫ه‬ ‫ب‬ ‫ذ‬ ‫ع‬ ‫ي‬ ‫ل‬ ‫ه‬ ‫الل‬ ‫ن‬ ‫ا‬ ‫ك‬ ‫ما‬ ‫و‬ ِ ِ َ َ َ ُ ْ ُ ُ َ َ َ khairiah_68: ‫سبِيل‬ ْ َ ‫ه لِي‬ ِ ‫غ‬ ِ ‫ه‬ َ ‫م‬ ُ َ ‫دي‬ ْ َ ‫ول لِي‬ ُ َ ‫فَر ل‬ ْ ‫ه‬ ْ ‫ه‬ ُ ّ ‫ن الل‬ ْ َ‫ل‬ َ ‫م‬ ِ ُ ‫م يَك‬ khairiah_68:

ans when it is laamul juhood then it would be preceded by bimaa kaana or lam yakun bint yunus:

khairiah_68:

‫ وضابطها أن تسبق‬،‫لم الجحود‬

amatallahi taala:

juhood bint yunus:

no

khairiah_68: bint yunus:

you were metntioning the three signs of identifying laam al

َ َ ْ ‫م‬ ‫ه‬ َ ‫م‬ َ ‫ن‬ ِ ْ ‫علَي‬ ِ ‫ؤ‬ َ ‫ما كَا‬ َ ‫منِي‬ ْ ُ ‫ما أنْت‬ َ ‫علَى‬ ُ ْ ‫ه لِيَذََر ال‬ ُ ّ ‫ن الل‬ َ

you mentioned how to distingusih between the two

khairiah_68:

‫حتى " وهو يفيد الغاية أوالتعليل‬

so the laamul juhood will be preceeded by maa kaana ,laa yakuunu or lam yakun bint yunus:

‫سى‬ َ ‫ج‬ َ َ ‫مو‬ ُ ‫ع إِلَيْنَا‬ ِ ‫حتَّى يَْر‬ khairiah_68: ‫ذاكر حتى تنجح‬ khairiah_68: bint yunus:

hattaa gives the meaning of until this is one of the uses of hattaa

khairiah_68: bint yunus: bint yunus:

khairiah_68: bint yunus: bint yunus:

sentence

‫ذاكر حتى تنجح‬

fa sababiyyah which gives the justification

‫فاء السببية‬

hattaa gives either the meaning of end of time or justification faa sababiyyah precedes the verb which is the 2nd verb in the

َ ‫م‬ ْ ُ‫ل ي‬ ‫موتُوا‬ َ ‫ضى‬ َ ‫ق‬ ُ َ ‫في‬ ْ ‫ه‬ ِ ْ ‫علَي‬ khairiah_68: ‫وواو المعية‬ khairiah_68: bint yunus:

waawul ma'iyyah gives the meaning of accompaniment

،‫ ولم المر‬،‫ وألما‬،‫ وألم‬،‫ ولما‬،‫ لم‬:‫ وهي‬،‫والجوازم ثمانية عشر‬ ،‫ وأي ومتى‬،‫ وإذ ما‬،‫ وإن وما ومهما‬،‫ و " ل " في النهي والدعاء‬،‫والدعاء‬ ً‫ وذا ً في الشعر خاصا‬،‫ وكيفما‬،‫ وحينما‬،‫ وأنى‬،‫ وأيان‬،‫وأين‬. khairiah_68:

bint yunus:

the jawaazim of the fi'lu mudhaari are 18 in number

khairiah_68: bint yunus:

neagtion

khairiah_68: khairiah_68: bint yunus: bint yunus:

yunus: yunus: yunus: yunus: yunus: yunus: yunus: yunus: yunus: yunus: yunus: yunus: yunus:

ُ َ‫ل ت‬ ‫عنَا‬ ِ ‫قولُوا َرا‬

and in this is shartiyyah

khairiah_68: bint bint bint bint bint bint bint bint bint bint bint bint bint

" ‫ل " فقد ذكر المؤلف أنها تأتي للنهي والدعاء‬

laa fin nahyi and duaa the negating command and dua

khairiah_68: bint yunus:

‫لم " فحرف نفي وجزم وقلب‬ " ‫لما " فحرف مثل " لم " في النفي والحزم والقلب‬

then alam and alammaa these are used for questioning laamul amr used for commanding and dua for supplication

khairiah_68: bint yunus:

‫جوازم المضارع‬

the jawaazim are lam and lammaa gives the same meaning of

َ ُ ‫َرب َّنَا ل ت‬ ‫خذْنَا‬ ِ ‫ؤا‬

and then maa man mahmaa idhmaa ay mataa aina ayyaana annaa haithumaa kaifamaa and idhan used specifically in poetry