Para 6-10

  • November 2019
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– 148. Allah does not love the public mention of evil words, except by the one who has been wronged. And Allah is All-Hearing, All-Knowing. 149. If you disclose a good or conceal it or pardon an evil, then indeed, Allah is OftPardoning, AllPowerful. 150. Indeed, those who disbelieve in Allah and His Messengers and wish to differentiate between Allah and His Messengers and say, “We believe in some and disbelieve in others.” And they wish to take a way in between that. 151. Truly, they are disbelievers. And We have prepared for the disbelievers a humiliating punishment. 152. And those who believe in Allah and His Messengers and they do not differentiate between any one of them - to those, He will give them their reward. And Allah is Oft-Forgiving, Most Merciful. 153. The People of the Book ask you to bring down to them a book from the heaven. Indeed, they had asked Musa even greater

1

[of]

the public mention of [the] evil

All-Hearing,

you conceal it

is

And Allah is

or

those who

“We believe

they take

that

a book

greater

they

a punishment

to them

Musa

of them,

Oft-Forgiving,

you bring down

they (had) asked

Surah 4: The women (v. 148-152)

www.understandquran.com

pardon

or

Oft-Pardoning,

Allah

that

And those who

between

in Allah

between

And We have prepared

any one

that

All-Knowing.

a way.

believe

And Allah is

148

and we disbelieve

150

in Allah

[the] words

and His Messengers

in others.”

for the disbelievers

(Does) not

except

All-Powerful.

and His Messengers

Those -

and His Messengers

those -

[of]

149

And they wish

Most Merciful.

love

If

and they wish

and they say,

soon

152

an evil,

Indeed,

that

(are) the disbelievers

humiliating.

you disclose

then indeed,

they differentiate

Allah

has been wronged. (by) the one who

a good

Allah

disbelieve

and not

-

in some

between

truly.

151

they differentiate

their reward.

He will give them

(of) the Book

(the) People

Ask you

Then indeed,

the heaven.

from

Part - 6

www.emuslim.com

– than that for they said, “Show us Allah manifestly,” so the thunderbolt struck them for their wrongdoing. Then they took the calf (for worship) after clear proofs came to them, then We forgave them for that. And We gave Musa a clear authority. 154. And We raised the mount over them for their covenant, and We said to them, “Enter the gate – bowing humbly.” And We said to them, “Do not transgress in (the matter of) the Sabbath.” And We took a solemn covenant from them.

2

manifestly,”

they took

Then

the clear proofs,

an authority

to them.

156. And for their disbelief and their saying against Maryam a great slander. 157. And for their saying, “Indeed, we have killed the Messiah, Isa, son of Maryam, the Messenger of Allah.” And they did not kill him nor did they crucify him; but it was made to appear so

came to them

Musa

the mount

from them

(of) their covenant

and their killing

(are) wrapped.”

except

they believe so not

against

(have) killed “Indeed, we

And not

(of) Allah.”

but

Surah 4: The women (v. 153-156)

www.understandquran.com

to them,

and We said

transgress

“(Do) not

154

solemn.

in (the) Signs

and their saying,

on their (hearts)

they crucified him

son

without

Allah (has) set a seal

155

great.

156

of Maryam,

and their disbelief

any right

And for their disbelief

And for their saying,

it was made to appear (so)

in

clear.

153

Then because of

for their disbelief

(the) Messenger

then We forgave them

“Enter

“Our hearts

and their saying

so struck them

And We raised

(of) Allah

than

the calf (for worship)

for

the Sabbath.”

their breaking

Nay,

Maryam

that.

the gate,

And We took

that

after

over them

prostrating.”

for they said,

the thunderbolt

that

And We gave

And We said

(of) the Prophets

“Show us

for their wrongdoing.

for their covenant,

a covenant

155. Then because of their breaking of the covenant and their disbelief in the Signs of Allah and their killing of the Prophets without any right and their saying, “Our hearts are wrapped.” Nay, Allah has set a seal on their hearts for their disbelief, so they do not believe except a few.

Allah

-

Isa,

and not

a few.

a slander

the Messiah,

they killed him

Part - 6

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– to them. And indeed, those who differ in it are in doubt about it. And they have no knowledge of it except the following of assumption. And they did not kill him, for certain. 158. Nay, Allah raised him towards Him. And Allah is AllMighty, All-Wise. 159. And there is none from the People of the Book but that he will surely believe in him before his death. And on the Day of Resurrection he will be a witness against them. 160. Then for the wrongdoing of the Jews, We made unlawful for them good things which were lawful for them, and for their hindering many (people) from the way of Allah . 161. And for their taking of usury while they were forbidden from it and for their consuming wealth of the people wrongfully. And We have prepared for the disbelievers among them a painful punishment. 162. But those who are firm in knowledge among them and the believers believe in what has been revealed to you and what was revealed before you. And those who establish the prayer

3

doubt

(are) surely in

in it

differ

except

knowledge

any

about it

certainly. they killed him,

157

All-Mighty,

but

And Allah is

(of) the Book

(of) the Resurrection

of

(the) way

from

while certainly

wealth

in

(is) revealed

to them.

for them

Not

about it.

from

And (there is) not

his death.

before

for the disbelievers

the ones who are firm

in what

believe

And the ones who establish

Surah 4: The women (v. 157-161)

www.understandquran.com

surely he believes

were Jews,

those who

which had been lawful

from it

many.

161

and the believers

before you.

(of) Allah -

they were forbidden

And We have prepared

But

All-Wise.

he will be

160

and (for) their consuming

Nay,

against them

for them

And for their taking

158

in him

a witness.

159

(the) following

Allah raised him

We made unlawful

among them

the knowledge

the prayer

And (on the) Day

of [the] usury

a punishment

And indeed,

of [the] assumption.

and for their hindering

(of) the people

to you

(the) People

for them

And not

those who

towards Him.

Then for the wrongdoing

good things

-

was revealed

wrongfully.

painful.

among them

and what

Part - 6

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– and those who give zakah and those who believe in Allah and the Last Day – (to) those We will give them a great reward.

4

in Allah

163. Indeed, We have revealed to you as We revealed to Nuh and the Prophets after him, and We revealed to Ibrahim, Ismail, Ishaq, Yaqub, the tribes, Isa, Ayub, Yunus, Harun and Sulaiman, and to Dawood We gave the Zaboor (Psalms). 164. And We have mentioned to you about the Messengers before and the Messengers about whom We have not mentioned to you. And Allah spoke to Musa in a conversation. 165. Messengers are bearers of glad tidings and warners so that mankind will have no argument against Allah after the Messengers. And Allah is AllMighty, All-Wise. 166. But Allah bears witness to that which He has revealed to you. He has sent it down with His knowledge and the Angels bear witness (as well). And Allah is sufficient as a Witness. 167. Indeed, those who disbelieve and hinder (people) from the way of Allah, surely

and the ones who believe

a great reward.

162

Nuh

to

to

and Isa

and We gave

to you.

and the Angels

bears witness

Allah

have revealed

Indeed, We

and Harun

not

(of) Allah,

(as) a Witness.

(the) way

Surah 4: The women (v. 162-166)

www.understandquran.com

from

and Ismail,

and Yunus,

before

Allah to Musa

and warners,

after

But

And spoke

bearers of glad tidings

any argument

to you.

Allah

All-Wise.

165

He has revealed

And Allah is sufficient

and hinder

and Ayub,

the Zaboor.

163

and Messengers

with His Knowledge He has sent it down

166

and the Prophets

And Messengers

so that not

the Messengers.

and the Day

after him,

(in a) conversation.

there is

And Allah is

to that which

surely

surely

the Last -

and Ishaq

and Sulaiman

164

for the mankind

All-Mighty,

Indeed,

to you

We (have) mentioned them

Messengers,

against

as

and Yaqub,

We (have) mentioned them

and the ones who give

those,

and We revealed

and the tribes,

(to) Dawood

the zakah

We will give them

We revealed

Ibrahim

to you

-

disbelieve

bear witness.

those who

Part - 6

www.emuslim.com



5

-

they have strayed, straying far away. disbelieved those who

168. Indeed, those who disbelieve and do wrong, Allah will not forgive them nor will He guide them to a way,

169. Except the way to Hell, they will abide in it forever. And that is easy for Allah.

He will guide them and not

abiding

(to) Hell,

169

easy.

Allah

But if

and the earth.

Isa,

for you.

the Messiah,

(it is) better

which He conveyed

in

the truth.

Only

(it is) better

that

the heavens

(is) in

whatever

Surah 4: The women (v. 167-170)

www.understandquran.com

O

your Lord

from

to Allah (belongs) then indeed,

All-Knowing,

except

in Allah So believe from Him.

He (should) have

forever.

mankind!

Allah

(was) a Messenger of Allah

desist

(to) a way,

commit excess

and His Messengers.

for you.

Surely

All-Wise.

your religion

and His word

and did wrong,

168

so believe,

whatever

170

Only

they have strayed,

And that is

has come to you

O People

and not

Except

for

(is) in

straying

Allah will not

(the) way

the heavens

(of) the Book!

you say

171. O People of the Book! Do not commit excess in your religion nor say anything about Allah except the truth. The Messiah, Isa, son of Maryam, was only a Messenger of Allah and His word, which He conveyed to Maryam and a spirit from Him. So believe in Allah and His Messengers. And do not say, “Trinity,” desist - it is better for you. Allah is the only One God. Sacrosanct is He that there should be for Him a son. To Him belongs whatever is in the heavens

[to] forgive

the Messenger

you disbelieve,

far away.

167

them

in it

with the truth

170. O mankind! Surely the Messenger has come to you with the truth from your Lord, so believe, it is better for you. But if you disbelieve, then indeed, to Allah belongs whatever is in the heavens and the earth. And Allah is AllKnowing, All-Wise.

Indeed,

Sacrosanct is He

To Him (belongs)

about

Maryam

say,

One.

(Do) not

of Maryam,

and a spirit

“Three;”

And Allah is

son

to

And (do) not

(is) God

a son.

Allah

for Him

Part - 6

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– and the earth. And Allah is sufficient as a Disposer of affairs. 172. Never would the Messiah disdain to be a slave of Allah nor the Angels near (Allah). And whoever disdains His worship and is arrogant, then He will gather them towards Him all together. 173. Then as for those who believe and do righteous deeds, He will give them their reward in full and give them more from His Bounty. And as for those who disdain and are arrogant, He will punish them with a painful punishment, and they will not find for themselves besides Allah any protector or helper. 174. O mankind! Surely a convincing proof has come to you from your Lord, and We have sent down to you a clear light. 175. So as for those who believe in Allah and hold fast to Him - He will admit them in His Mercy and Bounty and will guide them to Himself on a straight way.

6

(as) a Disposer of affairs. And Allah (is) sufficient

be

to

the Messiah

the earth.

(is) in

will disdain

the ones who are near (to Allah).

the Angels,

and is arrogant

His worship

from

all together.

towards Him

those who Then as for

172

and not

those who

And as for

His Bounty.

(with) a punishment then He will punish them

any protector

besides Allah

has come to you

a clear light.

concerning

O mankind!

171

of Allah

a slave

And whoever

then He will gather them

and did

from

believed

and give them more

disdained

and they will not find

painful,

any helper.

and not

173

to you and We (have) sent down your Lord, from a convincing proof

and held fast

175

Surely

Never

and were arrogant

for themselves

and whatever

disdains

their reward then He will give them in full the righteous deeds

and Bounty

176. They seek your ruling. Say, “Allah gives you a ruling concerning

-

in Allah

from Himself

believed

Mercy

in

(on) a straight way.

gives you a ruling

Surah 4: The women (v. 171-175)

www.understandquran.com

Allah

those who

So as for

then He will admit them

to Himself

Say,

174

to Him,

and will guide them

They seek your ruling.

Part - 6

www.emuslim.com

– Kalala (one having no descendants or ascendants as heirs).” If a man dies, leaving no child but (only) a sister, she will have half of what he left. And he inherits from her if she (dies and) has no child. But if there are two sisters, they will have two thirds of what he left. But if there are (both) brothers and sisters, the male will have the share of two females. Allah makes clear to you lest you go astray. And Allah is AllKnower of everything.

7

-

a child

he has

(and) not

died

a man

if

the Kalala.

And he

he left.

(of) what

(is) a half

then for her

a sister,

and he has

But if

But if

a child.

he left.

of what

then the male will have

lest

176

for her

is

two thirds

then for them

and women,

to you

men

Allah makes clear

(is) All-Knower.

thing

not

if

will inherit from her

two females

brothers and sisters

of the two females.

of every

they were

share

And Allah

there were

like

you go astray.

Surah Al-Maida Surah Al-Maida

In the name of Allah, the Most Gracious, the Most Merciful. 1.

2.

O you who believe! Fulfil the contracts. Lawful for you are the quadrupeds of the grazing livestock except for that which is recited on you hunting not being permitted while you are in the state of Ihram. Indeed, Allah decrees what He wills.

O you who believe! Do not violate the rites of Allah or the sacred month or the sacrificial animals or the garlanded or those coming to the Sacred House seeking

the Most Merciful.

for you

Are made lawful

not

on you,

what

decrees

violate

the contracts.

is recited

Allah

(Do) not

the sacrificial animals

seeking

the Most Gracious,

what

Fulfil

of Allah

believe!

and not

to the Sacred House

Surah 4: The women (v. 176)

www.understandquran.com

who

O you

except (of) the grazing livestock the quadruped

Indeed, are in Ihram. while you

believe!

In the name

to hunt

being permitted

who

O you

1

the sacred month

and not

of Allah,

(those) coming

and not the garlanded

He wills.

the rites

and not

Part - 6

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– Bounty and pleasure of Allah. And when you come out of Ihram you may hunt. And do not let the hatred of a people who stopped you from the Sacred Mosque lead you to transgression. And help one another in righteousness and piety, but do not help each other in sin and transgression. And fear Allah; indeed, Allah is severe in punishment.

8

you come out of Ihram

as

(for) a people

but (do) not

that

and [the] piety,

And fear

Are made unlawful

and what

and good pleasure.

(the) hatred

you commit transgression.

Allah;

3. Are made unlawful for you the dead animals, blood, the flesh of swine, and that which is dedicated to other than Allah, and that which is killed by strangling or by a violent blow or by a head-long fall or by the goring of horns, and that which is eaten up by the wild animal except what you slaughter (before its death), and that which is sacrificed on stone altars, and that you seek division by divining arrows - that is grave disobedience. This day those who disbelieve have despaired of (defeating) your religion; so do not fear them, but fear Me. This day I have perfected your religion for you and I have completed My Favor upon you, and I have approved for you Islam as religion. But whoever is forced

And when

their Lord

of

And let not incite you

the Sacred Mosque

[the] righteousness

and [the] transgression.

and flesh

from

in

and that which is strangled (to death), [on it], Allah,

they stopped you

And help one another

[the] sin

and the blood,

Bounty

then (you may) hunt.

in

(in) [the] punishment. (is) severe

2

(of) the swine,

-

help one another

Allah

indeed,

the dead animals,

on you

to other (than) (has been) dedicated

and that which is gored by horns, and that which has a fatal fall, and that which is hit fatally,

and what you slaughtered, that which except the wild animal

by divining arrows - you seek division

disbelieved

This day

those who

and that

(have) despaired

but fear Me.

My Favor

upon you

is forced

But whoever

the stone altars,

Surah 5: The Table spread (v. 2)

www.understandquran.com

and that which

on

is sacrificed

This day (is) grave disobedience.

fear them,

so (do) not

and I have completed your religion

(as) a religion.

ate (it)

[the] Islam

your religion,

for you

for you

that

of

I have perfected

and I have approved

Part - 6

www.emuslim.com

– by hunger with no inclination to sin, then indeed, Allah is OftForgiving, Most Merciful.

9

Allah

then indeed,

(is) made lawful

4. They ask you what is made lawful for them. Say, “Lawful for you are the good things and what you have trained of hunting animals which you train as Allah has taught you. So eat of what they catch for you and mention the name of Allah on it, and fear Allah. Indeed, Allah is swift in taking account.

5.

This day (all) good things have been made lawful; and the food of those who were given the Book is lawful for you and your food is lawful for them. And (lawful in marriage are) chaste women from the believers and chaste women from those who were given the Book before you, when you have given them their bridal due, desiring chastity, not lewdness nor taking them as secret lovers. And whoever denies the faith, then surely his deeds are wasted and in the Hereafter he will be among the losers.

what

inclining

They ask you

(and) not

of what

you teach them

but mention

Allah

Indeed,

for you

(is) lawful

from

denies

When

of what

and fear

on it,

are made lawful

This day

4

were given

(of) those who

And the chaste women

were given

being chaste

And whoever

in

believe!

and your hands

for them.

those who

(of) Allah

(the) name

(in) taking account.

(is) lawful

and he,

and your food

and the chaste women

your faces

Surah 5: The Table spread (v. 3-5)

www.understandquran.com

before you,

ones (who are) taking and not

O you

then wash

5

the losers.

the prayer,

for

for you,

the believers

his deeds (are) wasted then surely

who

is swift

the good things;

their bridal due, you have given them when

secret lovers.

for them.

Allah has taught you.

and (the) food

from

Say,

to (your) hunting animals,

So eat

Allah.

the Book

the Book

not

they catch

by

(is) Oft-Forgiving,

“Are made lawful

ones who train animals to hunt,

for you,

hunger

Most Merciful.

3

you have taught and what the good things for you

the Hereafter,

6. O you who believe! When you stand up for prayer, wash your faces and your hands

to sin,

-

being lewd

the faith -

(will be) among

you stand up

Part - 6

www.emuslim.com

– till the elbows and wipe your heads and (wash) your feet till the ankles. But if you are in a state of ceremonial impurity, purify yourselves. But if you are ill or on a journey or one of you comes from the toilet or you have had contact with women and do not find water, then do tayyammum with clean earth by wiping your faces and your hands with it. Allah does not intend to make any difficulty for you but He intends to purify you and complete His Favor upon you, so that you may be grateful.

till

10

and your feet

8.

And remember the Favor of Allah upon you and His covenant with which He bound you when you said, “We hear and we obey;” and fear Allah. Indeed, Allah is AllKnower of what is in the breasts.

O you who believe! Be steadfast for Allah as witnesses in justice, and do not let the hatred of a people prevent you from being just. This is nearer to piety. And fear Allah; indeed, Allah is All-Aware of what you do.

any one

has come

and not

to make

clean,

and wipe

which

in justice,

you do justice. that not

Allah;

for Allah

[upon]

And fear

or

but

the toilet

“We heared

of what

(of) a people

to [the] piety.

hatred

nearer

from

of you

you find

any

for you

upon you His Favor

(of) Allah

you said,

Be

But if

water,

(is) All-Knower

steadfast

the ankles.

your faces

difficulty

upon you

till

you are

so that you may

and His covenant

(as) witnesses

ill

and your hands

He intends

(is in) the breasts.

7

or

But if

then do tayyammum

with it.

and we obeyed;”

the elbows

you are

has (had) contact

be grateful.

6

and fear

on

(with) earth

to purify you

He bound you

O you

a journey

Allah (does) not intend

And remember

Allah.

or

(with) the women

then wipe

indeed,

9.

your heads

then purify yourselves. (in) a state of ceremonial impurity

and to complete

7.

-

(the) Favor

when

with [it]

Allah

Indeed,

believe!

who

and let not prevent you

(this) is

Be just

Allah has promised Allah has promised

8

Surah 5: The Table spread (v. 6-8)

www.understandquran.com

you do.

of what

(is) All-Aware

Allah

Part - 6

www.emuslim.com

– those who believe and do righteous deeds that for them is forgiveness and a great reward. 10. And those who disbelieve and deny Our Signs – those are the companions of the Hellfire. 11. O you who believe! Remember the Favor of Allah upon you, when a people determined to stretch their hands towards you, but He restrained their hands from you. And fear Allah; and upon Allah let the believers put their trust. 12. And certainly Allah took a Covenant from the Children of Israel and We appointed from among them twelve leaders. And Allah said, “Indeed, I Am with you if you establish prayer and give zakah and you believe in My Messengers and assist them and loan Allah a goodly loan, surely I will remove from you your evil deeds and will admit you to gardens beneath which rivers flows. But whoever of you disbelieves after that has certainly strayed from the right way. 13. So for their breaking of their covenant We cursed them and We made their hearts

11

-

(is) forgiveness for them the righteous deeds -

and deny

disbelieve

O you

upon you

(of) Allah

towards you

Allah.

And fear

of Israel

and We appointed

“Indeed, I Am

and you believe

the zakah

and you loan

(to) gardens and I will surely admit you

after

disbelieved

12

(from) the right way.

their hearts

Our Signs -

believe!

who

(were) determined

But whoever

leaders.

Allah

among them

you establish

from you

the rivers.

underneath it

then certainly

surely I will remove

from

flow

among you,

that

and We made We cursed them (of) their covenant their breaking

Surah 5: The Table spread (v. 9-12)

www.understandquran.com

if

and you assist them in My Messengers

your evil deeds

he strayed

And upon

Allah took

twelve

the prayer

when

their hands,

but He restrained

so let put the trust

and give

and a reward

those

(from) the Children a Covenant

And Allah said,

(to) Allah

Remember

a people

those who

great.

9

their hands

the believers.

11

a goodly loan,

[to]

from you.

believe

(are the) companions

(the) Favor

stretch

And certainly

with you,

And those who

(of) the Hellfire.

10

and do

So for

Part - 6

www.emuslim.com

– hard. They distort words from their places and forgot a part of what they were reminded of. And you will not cease to discover treachery from them except a few of them. But forgive them and over look (their misdeeds). Indeed, Allah loves the gooddoers.

12

a part

and forgot

treachery

to discover

and overlook.

And from

14. And from those who said, “We are Christians,” We took their covenant; but they forgot a part of what they were reminded of. So We aroused enmity and hatred between them until the Day of Resurrection. And soon Allah will inform them about what they used to do.

15. O People of the Book! Surely there has came to you Our Messenger making clear to you much of what you used to conceal of the Scripture and overlooking much. Surely there has come to you from Allah a light and a clear Book

their places,

of [it].

So We aroused

(of) the Resurrection.

His pleasure

has come to you

you used

much.

seek

the darknessess

to

till

they used

Surely

They distort

a few

Indeed, we

and [the] hatred

and guides them

of what

much

www.understandquran.com

Allah

to you

from

with it

14

making clear

of

has come to you

Guides

(of) the peace,

by His permission,

And soon

O People

the Scripture

Allah

and brings them out

Surah 5: The Table spread (v. 13-16)

but they forgot

Allah will inform them

and overlooking

from

those who

[the] enmity between them

of the Book!

those who

Indeed,

said,

a part

of what

from them

Allah

Surely

a light

except

loves

of what

hard.

they were reminded

they were reminded of that

(the) Day

to do.

to conceal

of them.

(are) Christians,”

We took

and a clear Book

16. By which Allah guides those who seek His pleasure to the ways of peace and brings them out from darkness into light by His permission and guides them to

But forgive

the good-doers.

13

Our Messenger

the words

And you will not cease of [it].

them

their covenant;

from

-

the light

15

(to the) ways

to

Part - 6

www.emuslim.com



13

-

the straight way. 17. They have certainly disbelieved who say, “Indeed, Allah is the Messiah, the son of Maryam.” Say, “Then who has the power against Allah if He intends to destroy Messiah, the son of Maryam and his mother and everyone on the earth?” And to Allah belongs the dominion of the heavens and the earth and whatever is between them. He creates what He wills, and Allah on everything is AllPowerful. 18. The Jews and the Christian say, “We are the children of Allah and His beloved.” Say, “Then why does He punish you for your sins.” Nay, you are human beings from among those He created. He forgives whom He wills and punishes whom He wills. And to Allah belongs the dominion of the heavens and the earth and whatever is between them and to Him is the final return.

those who

Say,

disbelieved -

(of) Maryam.”

to

if

(of) the heavens

(in) anything

(is the) dominion

He wills,

what

And said,

17

Nay,

He wills

and the earth

a warner.”

against

“Indeed,

has power

“Then who

the Messiah

destroy

And for Allah

all?”

the earth

(is) in

thing

every

and what

(is) the final return.

“We (are) and the Christians

He forgives

and to Him

has come to you

the Messengers,

of

the Jews

Say,

He created. from among (those)

He wills.

(is) between them,

Surely

any

whom

and whatever

(of) the Book!

an interval (of cessation)

(bearer) of glad tidings

Surah 5: The Table spread (v. 17-18)

www.understandquran.com

and Allah

for your sins?” (does He) punish you “Then why

[for] whom

and not

and the earth

(is) on

(of) the heavens (is the) dominion And for Allah

lest

said,

son

(the) children

he makes clear Our Messenger,

you say

Allah

Allah,

(of) Maryam

All-Powerful.

human beings you are

and punishes

He

He creates (is) between both of them.

(of) Allah

and His beloved.”

the straight way.

16

(is) the Messiah

and his mother

18

19. O People of the Book! Surely has come to you Our Messenger to make clear to you (the religion) after an interval of (cessation of) Messengers, lest you say, “There did not come to us any bearer of glad tidings nor a warner.”

son

He intends

and whoever

Certainly

O People

after

to you

(has) come to us

“Not

Part - 6

www.emuslim.com

– But surely there has come to you a bearer of glad tidings and a warner. And Allah over everything is AllPowerful. 20. And (remember) when Musa said, “O my people, remember the Favor of Allah upon you when He placed among you Prophets and made you kings and He gave you what He had not given anyone among the worlds. 21. “O my people! Enter the Holy land which Allah has ordained for you and do not turn your backs, for then you will turn back as losers.” 22. They said, “O Musa! Indeed, within it are people of tyrannical strength and indeed, we will never enter it until they leave it; and if they leave it, then certainly we will enter it.” 23. Said two men from those who feared (Allah) upon whom Allah had bestowed favor, “Enter upon them through the gate, for when you have entered it, then indeed you will be victorious. And put your trust in Allah if you are believers. 24. They said, O Musa! Indeed, we will never enter it, ever, as long as they are in it. So go, you and your Lord, and fight.

14

And Allah

and a warner.

Musa said

And when

when

upon you

“O my people!

kings

(as) losers.”

and indeed, we

they leave

two men

“Enter

remember

and made you

which

from it,

Said

[on] both of them,

Allah had Favored

He placed

He (had) not given

in it

until

enter (it).”

22

among you

your backs,

ever,

you are

enter it,

if

will never

and you both fight. and your Lord

on

Indeed,

enter it

feared (Allah),

Indeed, we

Surah 5: The Table spread (v. 19-23)

www.understandquran.com

turn

“O Musa!

will never

then certainly we (will) [from] it

then put your trust

you

what

Enter

those who

then indeed, you (will be) you have entered it then when (through) the gate

believers.

(is) on

to his people,

the Holy land

then you will turn back

they leave

every

“O my people,

(to) anyone

(of) tyrannical strength (are) people

and if

thing

Prophets

from

Allah has ordained

21

All-Powerful.

19

the worlds.

20

and (do) not for you

They said,

a (bearer) of glad tidings has come to you But surely

the Favor of Allah

and He gave you

-

So go

Allah

O Musa!

in it.

from

upon them

And upon victorious.

They said,

23

as long as they are

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15

-

Indeed, we are sitting here. Indeed, I

25. He said, “O my Lord! Indeed, I do not have control except over myself and my brother, so separate us from the defiantly disobedient people.” 26. Allah said, “Then indeed, it will be forbidden to them for forty years, they will wander in the earth. So do not grieve over the defiantly disobedient people.” 27. And recite to them the story of the two sons of Adam in truth, when they both offered a sacrifice, and it was accepted from one of them but was not accepted from the other. Said (the latter), “Surely I will kill you.” Said (the former), “Allah only accepts from the God fearing. 28. If you stretch your hand against me to kill me, I will not stretch my hand against you to kill you, for I fear Allah, the Lord of the worlds.” 29. “Indeed, I wish that you be laden with my sin and your sin, so you will be among the companions of the Fire. And that is the recompense of the wrong-doers.”

“O my Lord!

so (make a) separation

(Allah) said,

grieve

and not

when

stretch

(the) Lord

Allah

with my sin

you be laden

and that

they will wander

(of) two sons

and it was accepted

Said (the latter),

from

the other.

Allah accepts

so that you kill me,

fear

that

“Then indeed it

in

(of) Adam,

from

I will not

and between between us

the defiantly disobedient people.”

in truth,

the God fearing.

27

except (have) power (do) not

the earth.

26

one of them

are [here] Indeed, we

(will be) forbidden

So (do) not

“Surely I will kill you.”

If

to them

And recite

both offered

over myself

the defiantly disobedient people.”

(for) forty

to them

sitting.”

24

and my brother,

25

years,

over

He said

for I

wish

(of) the Fire, (the) companions

a sacrifice,

from

“Only

was accepted

Said (the former),

your hand towards me

to kill you,

“Indeed, I

among

the story

towards you

28

you stretch

my hand

(of) the worlds.”

and so you will be and your sin

30. Then his soul prompted him his soul

to him

Then prompted

29

Surah 5: The Table spread (v. 24-29)

www.understandquran.com

(of) the wrong-doers.” (is the) recompense

Part - 6

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– to kill his brother, so he killed him and became among the losers. 31. Then Allah sent a crow scratching in the ground to show him how to hide the dead body of his brother. He said, “Woe to me! Am I unable to be like this crow and hide the dead body of my brother?” Then he became of the regretful. 32. Because of that, We ordained on the Children of Israel that whoever kills a soul other than for a life or for spreading corruption in the earth, then it is as if he has killed the whole mankind, and whoever saves it then it is as if he has saved the whole mankind. And surely Our Messengers came to them with clear Signs, yet even after that many of them committed excesses in the earth.

the losers.

30

how

to show him

Am I unable

who

the earth

that he

in

and whoever

came to them

And surely

of them

in

disgrace

(of) his brother. the dead body

[the] crow

this

of

(of) Israel

many

like

the Children

or

on

`

indeed,

yet,

of

wage war

We ordained

he has killed

(for) those who

and their feet

their hands

Surah 5: The Table spread (v. 30-32)

www.understandquran.com

a person

then (it) is as if

with clear Signs

spreading corruption

That

that,

he has saved then (it) is as if

(is) that

(is) for them

that

(of) my brother?”

(for) a life other than

all [the] mankind.

to hide

I can be

Then he became

all [the] mankind,

(against) Allah

they be killed

opposite sides

He said,

(to) kill

Then Allah sent

Our Messengers

(are) surely those who commit excesses. the earth

32

and His Messenger

or

it (was) scratching a crow,

(for) spreading corruption

saves it

after

in

the regretful.

31

-

and became so he killed him his brother,

the earth

and hide

Because of

kills

of

“Woe to me!

(the) dead body

Only

33. Verily the punishment for those who wage a war against Allah and His Messenger and spread corruption in the earth is that they be killed or crucified or their hands and their feet of opposite sides be cut off or they be exiled from the land. That is for them disgrace in

16

the earth

be cut off

the land.

from

in

(the) recompense

in

or

that

and strive

they be crucified

they be exiled

or

Part - 6

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– this world, and for them in the Hereafter is a great punishment. 34. Except those who repent before you overpower them. And know that Allah is OftForgiving, Most Merciful. 35. O you who believe! Fear Allah and seek the means (of nearness) to Him and strive hard in His way so that you may succeed. 36. Indeed, those who disbelieve, if they had all that is in the earth and the like of it with it by which to ransom themselves from the punishment of the Day of Resurrection, it will not be accepted from them, and for them is a painful punishment. 37. They will wish to come out of the Fire, but they will not come out of it. And for them is a lasting punishment. 38. And for the male and the female thief – cut off their hands in recompense for what they have earned as an exemplary (punishment) from Allah. And Allah is All-Mighty, All-Wise. 39. But whoever repents after his wrongdoing and reforms (his ways), then indeed, Allah will turn towards him in forgiveness. Indeed, Allah is Oft-Forgiving, Most Merciful.

17

great.

33

[over] them,

O you

you overpower

Indeed,

succeed.

the earth

the punishment

and for them

from

from them,

(is) a punishment

with it,

before

for them

not

of it.

and the female thief -

But whoever

Allah

39

38

believe!

who

in

and strive hard

with it,

(of) the Resurrection,

painful.

36

will come out

they

And (for) the male thief

Most Merciful. (is) Oft-Forgiving, Allah Indeed,

Surah 5: The Table spread (v. 33-39)

(of the) Day

(is) a punishment

but not

the Fire

lasting.

37

(as) a recompense

and reforms,

those who

and the like of it

All-Wise. (is) All-Mighty, And Allah

then indeed,

www.understandquran.com

then know

disbelieve,

to ransom themselves

Except

that

His way,

if

(this) world

those who

Allah

Fear

that

(as) an exemplary (punishment) they earned for what

repented

repent

Allah

They will wish

And for them

and for them

(is) Ott-Forgiving,

will be accepted

that

in

so that you may

(is) in (is) what

they come out

[then] cut off

that

and seek

towards Him

35

all

the Hereafter

Most Merciful.

34

the means

of

(is) a punishment

-

his wrongdoing

their hands

Allah.

after

will turn in forgiveness to him.

Part - 6

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– 40. Do you not know that to Allah belongs the dominion of the heavens and the earth? He punishes whom He wills and He forgives whom He wills. And Allah is over everything AllPowerful.

18

(of) the heavens

[to] whom

All-Powerful.

in (to) hasten (each other)

and not

against

He purifies

devourers

that

in

Allah intend

you turn away

never will

and for them (is) disgrace

www.understandquran.com

[the] disbelief -

the words They distort

[so] take it

his trial,

(are) the ones

from them.

believe

to falsehood,

but if

then never will

in

Allah intends

anything.

For them

their hearts.

(is) a punishment

So if

turn away

this

Those

great.

they come to you

Surah 5: The Table spread (v. 40-41)

of

their hearts,

[after] (from)

41

He wills.

O Messenger!

those who

the world

Do not

And Allah

(and) listeners

Listeners

then judge

And if

(is) on

you are not given it

you have power

you know

He punishes and the earth?

and from

their context,

to [the] falsehood,

between them

those who

then beware.”

for him

said,

for other people

saying,

And (for) whom

the Hereafter

42. (They are) listeners of falsehood and devourers of the forbidden. So if they come to you, then either judge between them or turn away from them. And if you turn away

“If

that

Let not grieve you

“We believe”

(who have) not come to you.

you are given

every

those who

(are) Jews.

Allah,

whom

He wills

thing

with their mouths

They (are) listeners

Allah

to Him (belongs)

and He forgives

40

41. O Messenger! Let not grieve you those who hasten into disbelief of those who say, “We believe” with their mouths, but their hearts believe not, and from among the Jews. They are listeners of falsehood and listeners for other people who have not come to you. They distort the words from their context, saying, “If you are given this, take it; but if you are not given it, then beware.” And for whom Allah intends a trial never will you have power to do anything for him against Allah. Those are the ones for whom Allah did not intend to purify their hearts. For them in this world is disgrace and for them in the Hereafter is a great punishment.

the dominion

-

of the forbidden.

or

Part - 6

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– from them, then they will never harm you in anything. And if you judge between them, then judge with justice. Indeed, Allah loves those who are just. 43. But how can they appoint you a judge while they have with them the Taurat, wherein is the Command of Allah? Then they turn away after that, and they are not believers. 44. Indeed, We revealed the Taurat wherein was Guidance and light. The Prophets who submitted (to Allah) judged by it for the Jews, as did the Rabbis and the scholars as they were entrusted with the Book of Allah and they were witnesses to it. So do not fear the people but fear Me, and do not sell My Verses for a little price. And whoever does not judge by what Allah has revealed, then those are the disbelievers. 45. And We ordained for them therein a life for a life, an eye for an eye, a nose for a nose, an ear for an ear, a tooth for a tooth, and for the wounds is a retribution. But whoever gives it (up as) charity, then it is an expiation for him. And whoever does

19

you judge,

And if

loves

(in) anything.

Allah

Then

(of) Allah?

for those who

So (do) not

(for) a little price.

the life

and not

wherein

with which

and the ear

the Taurat

witnesses.

to it

the ones who are just.

after

they turn away

We revealed Indeed,

My Verses

And whoever

sell

and (do) not but fear Me,

by what

and the nose

for him.

www.understandquran.com

judged

were Jews,

judge

44

(does) not

the people

And whoever

(are) the disbelievers.

for the eye,

and the eye

for the tooth,

and the tooth for the ear,

an expiation

Surah 5: The Table spread (v. 42-44)

by it

and the Rabbis,

therein for them And We ordained

for the nose,

43

and they were (of) Allah (the) Book with

But whoever (is) retribution. and (for) wounds

(does) not

that,

and the scholars,

then those Allah has revealed,

that -

42

between them then judge

had submitted (to Allah) those who the Prophets,

they were entrusted

[they]

with [the] justice.

But how can

those

(was) Guidance

fear

then never will from them,

(is) the Command wherein the Taurat, while they (have) with them

(are) the believers.

and light;

they harm you

Indeed,

they appoint you a judge

-

then it is

for the life,

gives it (as) charity,

Part - 6

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– not judge by what Allah has revealed, then those are the wrongdoers. 46. And on their footsteps We sent Isa, son of Maryam, confirming what was before him of the Taurat, and We gave him the Injeel, in it was Guidance and light and confirming what was before him of the Taurat and a Guidance and an admonition for those who are God conscious. 47. And let the People of the Injeel judge by what Allah has revealed therein. And whoever does not judge by what Allah has revealed, then those are the defiantly disobedient. 48. And We have revealed to you the Book in truth, confirming the Book that came before it and as a guardian over it. So judge between them by what Allah has revealed and do not follow their vain desires when the truth has come to you. For each of you We have prescribed a law and a clear way. And if Allah had willed, He would have made you one community but (His plan) is to test you in what He has given you; so race to (all that is) good. Towards Allah you will all return, then He will inform you concerning that over which you used to differ. 49. And that you judge between them

20

(are) the wrongdoers.

confirming

in it

of Maryam,

the Injeel,

the Torah

of

And let judge

then those

son

Isa,

[they] (are)

(was) before him

in it.

the Book

We have made

what

by what

And We revealed

the Book

and (do) not

of

Allah has revealed

the truth.

of

He (has) given you, what

of what then He will inform you

between them

you judge

And that

48

and light

was Guidance

and a Guidance

(of) the Injeel

judge

(the) People

(does) not

the defiantly disobedient.

what confirming

by what between them

when

and a clear way.

to test you

you will all return,

Surah 5: The Table spread (v. 45-48)

www.understandquran.com

in

45

(was) before him what

(was) before it

has come to you

He (would have) made you Allah (had) willed And if

so race

47

judge

And We sent

and an admonition

Allah revealed by what

to you

For each

of

and confirming

Allah has revealed

and a guardian

follow

on

the Taurat,

for the God conscious.

then those

in [the] truth,

Allah has revealed, by what

their footsteps

and We gave him

46

And whoever

over it.

[they]

-

differing.

[and] but

Allah

So judge

their vain desires

a law

for you

one community

To

concerning it

(to) the good.

you were

Part - 6

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– by what Allah has revealed and do not follow their vain desires and beware of them lest they tempt you away from some of what Allah has revealed to you. And if they turn away, then know that Allah only intends to afflict them for some of their sins. And indeed, many among the people are defiantly disobedient. 50. Is it then the judgement of ignorance they seek? And who is better than Allah in judgement for a people who firmly believe. 51. O you who believe! Do not take the Jews and the Christians as allies. They are allies of one other. And whoever among you takes them as allies, then indeed he is of them. Indeed, Allah does not guide the wrongdoing people. 52. And you see those in whose hearts is a disease (i.e., hypocrisy), they hasten to them saying, “We fear that a misfortune may strike us.” But perhaps Allah will bring victory or a decision from Him. Then they will become regretful over what they have been concealing within themselves. 53. And those who believe will say, “Are these the ones who swore by Allah their strongest oaths that indeed they were with you?” Their deeds have become worthless, and they have become losers.

21

-

and beware of them their vain desires follow and (do) not Allah (has) revealed by what

to you.

Allah has revealed

for some

to

some

Allah intends

only

(are) defiantly disobedient. the people

49

than

afflict them

(of) what

better

who

And who (is)

O you

Some of them

they seek?

(as) allies.

they tempt you away lest

then know that they turn away And if

of

many And indeed, (of) their sins.

of [the] ignorance

(who) firmly believe.

50

from

and the Christians

Is it then the judgement

for a people (in) judgement Allah

the Jews

take

(Do) not

believe!

then indeed, he among you, takes them as allies And whoever (to) others. (are) allies

the wrongdoing people.

51

saying,

to them

will bring

what

those who

they hasten

guide

(of) their oaths,

and they became

a misfortune.”

Then they will become

And will say

52

strongest,

their deeds,

regretful.

by Allah

in

Indeed, (is) of them.

those - And you see

(may) strike us that “We fear

from Him.

an decision or

the victory

themselves, within they had concealed

swore

Became worthless

Surah 5: The Table spread (v. 49-53)

www.understandquran.com

Allah

(is) a disease their hearts

[that] Allah But perhaps

for

(does) not

those who

“Are these

(were) with you?”

believe,

indeed, they

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54. O you who believe! Whoever among you turns back from his religion, then soon Allah will bring a people whom He loves and who will love Him, humble towards the believers and stern towards the disbelievers; striving in the way of Allah and not fearing the blame of a critic. That is the Grace of Allah; He grants to whom He wills. And Allah is AllEncompassing, AllKnowing. 55. Your ally is none but Allah and His Messenger and those who believe, and those who establish prayer and give zakah and those who bow down. 56. And whoever takes as an ally Allah and His Messenger and those who believe, then indeed the party of Allah - they are the victorious.



Ò- ¨¾Ÿ¢m¦¨° Ç



58. And when you make a call for prayer, they take it in ridicule and fun. That is because they are a people who do not understand. 59.

Say,



among you turns back Whoever





whom He loves



a people



             believe!

who

O you

Allah (will) bring

(the) losers.

53

then soon

his religion,

from

the disbelievers; towards (and) stern the believers towards humble and they love Him,

(of) a critic.

the blame

fearing

and not (of) Allah (the) way

And Allah

He wills.

whom

He grants

(is) Allah

the prayer

your ally

establish

And whoever

then indeed.

from

who

(as) allies.

Say,



(in) ridicule your religion

before you



57

and fun.

believers.

(in) ridicule

58

Surah 5: The Table spread (v. 54-59)

www.emuslim.com

if

(who do) not

Allah

zakah

take

are given

for

(are) a people

and give

takes as an ally

(of) Allah

(of) Allah,

the prayer,

That

and His Messenger,

those who

the Book

you are

they take it

understand.

take

they

striving

(is) All-Encompassing,

believe, and those who

and His Messenger

in

(is the) Grace

All-Knowing.

(are) the victorious.

56

and the disbelievers

And when

That

54

and those who

O you

and fun

Only

(of) Allah,

(are) those who bow down. and they

55

believe,



and those who



believe!

57. O you who believe! Do not take allies those who take your religion in ridicule and fun among those who were given the Book and the disbelievers. And be conscious of Allah, if you are believers.



Ó -…¦ ¤y

22

(the) party

(Do) not

those who

And be conscious

you make a call

(is) because they

Part - 6

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Ò- ¨¾Ÿ¢m¦¨° Ç 'O People of the Book! Do you resent us except (for the fact) that we believe in Allah and what has been revealed to us and what was revealed before us and that most of you are defiantly disobedient.

we believe

60. Say, 'Shall I inform you of something worse than that as recompense from Allah? Those whom Allah has cursed and He became angry with them, and He made some of them apes and swines and those who worshipped the false deities. Those are worse in position and farthest astray from the even (i.e., right) way.' 61. And when they come to you, they say, 'We believe.' But certainly they entered with disbelief and they certainly went out with it. And Allah knows best of what they were hiding. And you see many 62. of them hastening into sin and transgression and devouring (what is) forbidden. Surely, evil is what they have been doing. Why do the rabbis 63. and the religious scholars not forbid them from saying what is sinful and devouring what is forbidden? Surely, evil is what they used to do. 64. And the Jews said, 'The Hand of Allah is chained.' Their hands are chained and they have been cursed for what they say. Nay,

that

before us,

except

was revealed

'Shall

Allah has cursed

Say,

59

Whom

Allah?

and [the] swines,

(in) position

[of] us

and what



I inform you

they come to you





and they



doing.

from

(is) what

of them

Those

Nay,

(of) the Book!

has been revealed and what

in Allah

most of you



that

than

and that

(of) worse

and made with him

and He became angry

the false deities.

and (who) worshipped

way.'

60

 

[the] sin

into

(the) even

(of) the forbidden?

from

But certainly

knows best



hastening

and farthest astray

'We believe.'

And Allah

of them

they have been (is) what Surely evil

Surely, evil

'O People



and the religious scholars

(is) chained.'

Do

(as) recompense

they were of what

and [the] transgression

62

to us

with disbelief they entered

hiding.

61



And when



from

[the] apes

(are) worse

you resent

(are) defiantly disobedient.



certainly

Ó -…¦ ¤y

23

the Rabbis

with it.

many

the forbidden.

forbid them,



went out

And you see

and eating

Why (do) not

the sinful

their saying

to do.

they used

they said. for what and they have been cursed their hands,

Are chained

'Allah's Hand



And the Jews said,

Surah 5: The Table spread (v. 60-64)

www.emuslim.com

and their eating



they say,

63

Part - 6

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Ò- ¨¾Ÿ¢m¦¨° Ç



His Hands are stretched out, He bestows as He wills. And that which has been revealed to you from your Lord will surely increase many of them in rebellion and disbelief. And We have cast among them enmity and hatred till the Day of Resurrection. Every time they kindled the fire of war, Allah extinguished it. And they strive in the earth spreading corruption. And Allah does not love the corrupters. And if only the 65. People of the Book had believed and feared Allah, surely We would have removed from them their evils deeds and would have admitted them to Gardens of Bliss. And if only they 66. had stood fast by the Taurat and the Injeel and what was revealed to them from their Lord, surely they would have consumed (provision) from above them and from beneath their feet. Among them is a moderate community, but evil is what they do. O Messenger! 67. Convey what has been revealed to you from your Lord, and if you do not, then you have not conveyed His Message. And Allah will protect you from the people. Indeed, Allah does not

many

And surely increase He wills.

(in) rebellion

till

your Lord,

and [the] hatred



of [the] war,

from

[the] enmity

(the) fire

that

He spends (are) stretched out His Hands

to you

has been revealed

what

among them And We have cast

Every time

the earth

And if

in

of them,

and disbelief.

(of) the Resurrection.

And they strive

the corrupters.

64

and feared (Allah),

surely We (would have) removed



how

they kindled

And Allah spreading corruption.

the People

Ó -…¦ ¤y

24

Allah extinguished it.

love

(had) believed



[to] Gardens

and surely We (would have) admitted them their evil (deeds)

and the Injeel

(by) the Taurat



that they

                         surely they (would have) eaten

(is) a community

from

to you

His Message.

(does) not

their Lord,

Among them

they do.

66

(does) not

of the Book



had stood fast

from

their feet.

(is) what

evil

has been revealed

you (have) conveyed

Allah

Indeed,

Surah 5: The Table spread (v. 65-67)

www.emuslim.com

to them



65

was revealed



from them

(of) Bliss.

and what



beneath and from above them

       

of them -

what

then not

the people.

And if

(the) Day

but many

Convey Messenger!

you do

from

not

and if

will protect you

from

moderate,

O

your Lord,

And Allah

Part - 6

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guide the disbelieving people.



Ò- ¨¾Ÿ¢m¦¨° Ç



You are not

O People of the 68. Book! You are not on anything until you stand fast by the Taurat and the Injeel, and what has been revealed to you from your Lord. And that which has been revealed to you from your Lord will surely increase many of them in rebellion and disbelief. So do not grieve over the disbelieving people. 69. Indeed, those who believed and those who are Jews and the Sabians and the Christians, whoever believed in Allah and the Last Day and did good deeds, then on them will be no fear, nor will they grieve. Surely We took a 70. Covenant of the Children of Israel and sent to them Messengers. Whenever any Messenger came to them with what their souls did not desire, some (of the Messengers) they denied and some of them they killed. And they thought 71. there would be no trail for them, so they became blind and deaf. Then Allah turned to them (in forgiveness), then (again) many of them became blind and deaf. And Allah



of them,

many

those who

whoever

    



fear





Indeed,

Say,





your Lord. from

your Lord,

from



with what

they denied

good deeds,



 

Certainly

a group

 

will grieve.



their souls,



they became blind

so they became blind



then (again)

And Allah

to them

of them.

Surah 5: The Table spread (v. 68-71)

www.emuslim.com



70





 

many

on them

a Covenant

Messengers.



desired



they kill.



believed

and not

Whenever

a trial,

what

believed

in Allah

they

on

So (do) not

    

(of the) Children

came to them

And they thought





69

grieve

 

and those who

and the Last Day

(of) Israel

any Messenger

and they became deaf.



and did

anything



over

became Jews

 



has been revealed



guide

has been revealed



to you



until

to you

the disbelieving people.

68

and We sent

  

you stand fast

   





 

the disbelieving people.

67

and the Christians, and the Sabians

We took

that not



Ó -…¦ ¤y



(by) the Taurat

And surely increase

(in) rebellion

then no

to them

' O People

and the Injeel

and disbelief.

 

 



(of) the Book!

and what



25

not

and a group

will be (for them)



Allah turned

Then

and they became deaf,

Part - 6

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Ò- ¨¾Ÿ¢m¦¨° Ç

Ó -…¦ ¤y

26

of what they do.

They surely 72. disbelieve who say, ' Indeed, Allah is Messiah, the son of Maryam' while the Messiah said, ' O Children of Israel! Worship Allah, my Lord and your Lord.' Indeed, he who associates partners with Allah - then surely Allah has forbidden him Paradise, and his abode is the Fire. And there are no helpers for the wrongdoers.

Certainly they 73. have disbelieved, those who say, ' Indeed, Allah is the third of the three.' And there is no god except One God. And if they do not desist from what they are saying, a painful punishment will surely afflict those who disbelieve among them.

So will they 74. not repent to Allah and seek His forgiveness? And Allah is OftForgiving, Most Merciful.

75. The Messiah, son of Maryam,

     

Certainly



He





helpers.



Paradise

  

those who



Allah



Most Merciful.

(of) Maryam

 



son

then surely

(is) the Fire.

Certainly

72

Allah

' Indeed

god

[any]

they desist

disbelieved

they repent

Surah 5: The Table spread (v. 72-75)

www.emuslim.com

' O Children

and your Lord.'

And not

from what

among them,

(is) Oft-Forgiving,



Allah (has) forbidden

except



(is) the Messiah,

Indeed, he

(is the) third

they are saying

a punishment

to

who

disbelieved

(the) One God.



disbelieved

(of) Israel!

for the wrong doers

(of) three.'



son

(is) All-Seer

                         

for him



surely will afflict



  





those who



of Maryam.'

Worship

(are) any

say,

painful.



of what

say,

associates partners

And (there is) no

    

' Indeed

While said

 

and his abode

And if



Allah

with Allah,

  

Allah -

the Messiah,

my Lord

they do.

71

those who

So will not

And Allah

not

73

and seek His forgiveness?

(is) the Messiah

Not

74

Part - 6

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was not but a Messenger, certainly Messengers had passed away before him. And his mother was truthful. They both used to eat food. See how We make clear to them the Signs; then see how they are deluded.

Say, ' Do you 76. worship besides Allah that which has no power either to harm you or benefit you while it is Allah Who is the AllHearing, the AllKnowing?



Ò- ¨¾Ÿ¢m¦¨° Ç



before him

used to eat

to them

 

Allah



had passed

We make clear

how





any harm



from

(the) tongue

 

that (was)

78



the truth,

 



77

(of) Maryam,



transgressing.

www.emuslim.com

the Messengers.

Say,

has power

He

the Signs,

 





not

while Allah,

Say,

in

exceed

vain desires

follow

and they misled

before,

(the) Children

son

what

76

[the] way.



75

any benefit,



your religion

and they were

Surah 5: The Table spread (v. 76-79)



but

[the] food.



' O People

(of) Israel



a Messenger,

And his mother

(of) a people

Were cursed

by





many,



then

beyond

certainly

Ó -…¦ ¤y

See

to (cause) you

of the Book!





' Do you worship

and they have strayed

those who



see

(is) the All-Hearing,

who went astray



 



and (do) not



how



the All-Knowing?

Say, ' O People 77. of the Book! Do not exceed in your religion beyond the truth and do not follow the vain desires of a people who had gone astray before and misled many, and they have strayed from the right way.

certainly

(was) truthful.

besides

and not



They both

they are deluded.

(Do) not

Those who 78. disbelieved from the Children of Israel were cursed by the tongue of Dawood and Isa, son of Maryam, because they disobeyed and they used to transgress.



27

 

(the) right

  from

and Isa,

they disobeyed



disbelieved

(of) Dawood



because

Part - 6

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Ò- ¨¾Ÿ¢m¦¨° Ç 79. They did not forbid each other from any wrongdoing they did. Surely, evil was what they were doing.





wrongdoing

from

doing.

80. You see many of them taking as allies those who disbelieved. Surely evil is what they have sent forth for themselves (with the result) that Allah became angry with them, and in the punishment they will abide forever.

And if they had 81. believed in Allah and the Prophet and what has been revealed to him, they would not have taken them as allies; but many of them are defiantly disobedient.

82. Surely, you will find most intense of the people in enmity towards the believers the Jews and those who associate partners with Allah; and surely you will find nearest of them in affection to believers those who say, ' We are Christians.' That is because among them are priests and monks and because they are not arrogant.



for them

 

and in

sent forth

 



and what

   

80

81

Surely evil

   

disbelieved.



Allah became angry

(will) abide forever.

in Allah

  

of them



(are) polytheists;

to those who

(of) the people



and those who

(in) affection



(are) Christians.'

' We

and monks,

(are) priests





 

most intense

the Jews



arrogant.

Surah 5: The Table spread (v. 80-82)

www.emuslim.com

 

among them

(are) not

their souls,

they had

has been revealed

many

[and] but

Surely you will find



to those who

and surely you will find

those who



those who

the punishment

 

believe,







to him,

nearest of them

say,





that

believed

(are) defiantly disobedient.

79



they

not



they did [it].

You see

they (would have) taken them

(in) enmity

82



Surely, evil

many

and the Prophet

(as) allies;



(is) what

with them

And if





They had not been

(was) what

of them

Ó -…¦ ¤y

 

forbidding each other

they were

taking as allies



28

because



 

believe,

That (is)

and that they

Part - 6

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83. And when they listen to what has been revealed to the Messenger, you see their eyes overflowing with tears because they have recognized the truth. They say, `Our Lord, we have believed, so write us among the witnesses.



 

84. `And why should we not believe in Allah and what came to us of the truth? And we hope that our Lord will admit us (in Paradise) with the righteous people.`



89. Allah will not call you to account for your thoughtless utterances in your oaths but He will call you to account for your deliberate oaths.

you see



the truth.

from

came (to) us

flows

And that

88

our Lord

we believe





their eyes

`Our Lord,

They say,

for us (that)

And what

And we hope

the truth?

not



will admit us that

they said for what

So Allah rewarded them

will abide forever

disbelieved

And those who

the rivers,





overflowing

And when

85

underneath it

(of) the good-doers.

those are

Allah has made lawful (of) what the good things make unlawful

(Do) not



 

(of) the oath.

love

lawful



86



(does) not

     

in Him you (are)

Indeed, transgress.







for what

Surah 5: The Table spread (v. 83-89)

and (do) not



And eat

      

for the thoughtless utterances

you contracted

www.emuslim.com

Allah



Allah has provided you - of what

believers.

in

(of) the Hellfire.

84

(the) companions

your oaths



in Allah





we have believed

in it.

O you

the transgressors.

good.



with



so write us

with

who

because the tears,

and what

and denied

believe!

  

with

(with) Gardens

(is the) reward

for you,

 

 

the witnesses.

   

Ô -¦ài¦¯¦Â

has been revealed (to) what they listen

they recognized

83

Our Signs,

to



of

165



the Messenger,

 

from

86. And those who disbelieve and deny Our Signs, those are the companions of the Hellfire.

88. And eat what Allah has provided for you - lawful and good things. And fear Allah, the One in Whom you believe.



the righteous people.`

85. So Allah rewarded them for what they said with Gardens underneath which rivers flow, wherein they will abide forever. And that is the reward of the good-doers.

87. O you who believe! Do not make unlawful good things, which Allah has made lawful for you and do not transgress. Indeed, Allah does not love the transgressors.

Ò- ¨¾Ÿ¢m¦¨° Ç

the One

87

And fear Allah,

Allah will not call you to account

He will call you to account

but

Part - 7

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Ò- ¨¾Ÿ¢m¦¨° Ç

Ô -¦ài¦¯¦Â

166

                                                                                                  

So its expiation is the feeding of ten needy persons from the average of what you feed your families or clothing them or freeing a slave. But whoever does not find (or afford it) then a fasting of three days. That is the expiation of your oaths when you have sworn. Therefore guard your oaths. Thus Allah makes clear to you His Verses so that you may be grateful.

(of) what

average

But whoever

91. Shaitaan only intends to cause enmity and hatred between you through intoxicants and gambling, and to hinder you from the remembrance of Allah and from the prayer. So will you abstain?

And obey Allah 92. and obey the Messenger and beware. And if you turn away, then know that upon Our Messenger is only to clearly convey (the Message). There is no sin on 93. those who believe and do good deeds for what they ate (in the past) if they (now) fear Allah and believe and do good deeds, then

freeing

That

days.

your oaths.

be grateful.

89

90. O you who believe! Verily, intoxicants and games of chance and (sacrifices at) altars and divining arrows are an abomination from the work of Shaitaan, so avoid it so that you may be successful.

needy people

a slave.

(is the) expiation

Thus

of

from

Only

and [the] hatred

then know

on

91

the intoxicants

(are an) abomination

[the] enmity

they ate

then

Verily

92

for what

so that you may

between you

[the] good deeds

and hinders you

and beware.

Surah 5: The Table spread (v. 90-93)

www.emuslim.com

(does) not

(of) your oaths

Allah makes clear

who

O you

and (sacrifices at) altars

so avoid it

(of) the Shaitaan,

the Shaitaan intends

and gambling, intoxicants through

So will you be

the Messenger

the good deeds

and they do

to you

to

you feed

find,

when

believe!

cause

(is) clear conveyance.

any sin

your families

and divining arrows

the ones who abstain?

And if

So its expiation

(that) then fasting

His Verses

you turn away,

Not

(for) three

or

so that you may

(of) Allah (the) remembrance from

And obey

clothing them

you have sworn.

be successful.

90

(is) feeding

And guard

and [the] games of chance

(the) work

or

(of) ten

the prayer.

and obey

Our Messenger

and do

and they believe

and from

Allah

upon

believe

they fear (Allah)

only

those who

when

Part - 7

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fear Allah and believe, then (again) fear Allah and do good; and Allah loves the good-doers. 94. O you who believe! Surely Allah will test you through something of the game that your hands and your spears can reach, that Allah may make evident those who fear Him unseen. And whoever transgresses after that, then for him is a painful punishment. 95. O you who believe! Do not kill the game when you are in Ihram. And whoever of you killed it intentionally, then the penalty is an equivalent to what he killed of the cattle, as judged by two men among you as an offering reaching the Kabah or an expiation feeding needy people or the equivalent of that in fasting, that he may taste the consequences of his deed. Allah pardoned what is past; but whoever returns, then Allah will take retribution from him. And Allah is AllMighty, Owner of Retribution. Is made lawful for 96. you game of the sea and its food as provision for you and for travelers, but is made unlawful on you hunting on the land as long as you are in And be Ihram. conscious of Allah to Whom you will be gathered.

Ò- ¨¾Ÿ¢m¦¨° Ç



and Allah



and do good,

they fear (Allah)



Surely Allah will test you

and your spears

believe!

your hands





transgressed And whoever









94

(in) Ihram.

while you are

then

 

who

can reach it

painful.

equivalent

among you

or

(is) a punishment

two just men

feeding

judging

that Allah may make evident

the cattle,

or

 

Is made lawful

and for the travelers, for you



(are) in Ihram,

96

as long as you

(of) Retribution.

(as) provision

(of) the land

you will be gathered.

to Him

Surah 5: The Table spread (v. 94-96)

www.emuslim.com



Owner

and its food

game



after

who

And whoever

of

he killed

the Kabah

reaching

(in) fasting,

(has) passed,

               95



but whoever

that,

believe!

killed it

Allah pardoned (of) his deed. (the) consequence that he may taste



(is) All-Mighty,

(of) the sea

on you

the One

loves

through something

(Do) not

an expiation -

from him. then Allah will take retribution returned,



of

among you

it

they fear (Allah)

then for him

kill



needy people

who

Ô -¦ài¦¯¦Â

the good-doers.

93



the game



and believe,

the game -







O you

(is) similar then penalty intentionally,

(as) an offering



in the unseen. fears Him

O you

(to) what

167

(of) that

what

And Allah

game

for you

and is made unlawful

And be conscious of Allah

Part - 7

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Allah has made 97. Kabah, the Sacred House, an establishment for mankind and the sacred months and the animals for offering and the garlands (that mark them). That is so that you may know that Allah knows what is in the heavens and what is in the earth and that Allah is All-Knower of everything. 98. Know that Allah is severe in punishment and that Allah is OftForgiving, Most Merciful. Not upon the 99. Messenger except to convey the Message. And Allah knows what you reveal and what you conceal. Say, `The evil and 100. the good are not equal even if abundance of the evil impresses you. So fear Allah, O men of understanding, so that you may be successful.` O you who 101. believe! Do not ask about things, if they are made clear to you, will distress you. But if you ask about them while the Quran is being revealed, they will be made clear to you. Allah has pardoned it and Allah is Oft-Forgiving, All-Forbearing. Indeed, people 102. before you asked (such questions); then they became thereby disbelievers. 103. Allah has not made (superstitions like) Bahirah,



Ò- ¨¾Ÿ¢m¦¨° Ç

for mankind

Ô -¦ài¦¯¦Â

168



an establishment

the Sacred House,

the Kabah,

                                                                                               



Allah has made

That (is) and the garlands. and the (animals) for offering [the] sacred

the heavens

(is) in

what

(is) All-Knowing.

thing

of every

Allah

and that

except

(in) punishment

the Messenger

you conceal.

on

even if

and the good

O men

believe!

it may distress you

98

what

the evil

Allah,

who

O you

to you,

made clear

that

and that

Not

you reveal

(of) understanding,

Allah

Allah

(is) severe

and what

impresses you

knows

if

so that you may know

the earth,

Allah

that

(is) in

knows

and what

Know

Most Merciful.

And Allah

the conveyance.

(of) the evil.

be successful.`

things

about

97

(is) Oft-Forgiving,

(are) equal `Not Say,

So fear

100

and the month(s)

99

abundance

so that you may

ask

(Do) not

they would be made clear the Quran is being revealed when about them you ask and if

All-Forbearing.

they became

a Bahirah

(is) Oft-Forgiving, and Allah

then

of

before you,

www.emuslim.com

a people asked them Indeed,

Allah has not made

Surah 5: The Table spread (v. 97-103)

[about] it, Allah has pardoned

102

disbelievers.

to you.

101

thereby

Part - 7

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Saibah, Wasilah, and Ham (all these animals were liberated in honor of idols as practiced by pagan Arabs in the preIslamic period). But those who disbelieve invent a lie against Allah, and most of them do not use reason. And when it is 104. said to them, `Come to what Allah has revealed and to the Messenger,` they say, `Sufficient for us is that upon which we found our forefathers.` Even though their forefathers knew nothing, nor were they guided. O you who 105. believe! Upon you is (to guard) yourselves. Those who have gone astray will not harm you when you have been guided. To Allah you will all return and He will inform you of what you used to do. 106. O you who believe! When death approaches one of you, take testimony among you at the time of making a will - two just men from among you or two others not of you, if you are travelling in the earth and the calamity of death befalls you. Detain both of them after prayer and let them both swear by Allah if you doubt (saying), `We will not exchange it for a price, even if he is a near relative and we will not

Ò- ¨¾Ÿ¢m¦¨° Ç



                                                                                    

those who

    

       



Ô -¦ài¦¯¦Â

169

[And] but

(do) not

and not

and most of them

what

to

(is) what

not

a Hami.



the lie,

`Come

(those) who

O you

Allah

105

one of you

approaches

among you,

just men

in

Detain both of them

you doubt,

and not

To

you (have been) guided.

you used

when

among you

two

if

(of) [the] death.

if

by Allah

a near relative,

(he) is

www.emuslim.com

Allah has revealed

we found

anything

knowing

Upon you

when

(Take) testimony

believe!

(have gone) astray

calamity

from

even if

a price

the prayer

it for

who

[the] death,

two others

then befalls you

and let them both swear

all;

believe!

(at the) time (of making)

other than you

Surah 5: The Table spread (v. 104-106)

use reason.

of what then He will inform you

[the] a will

you

disbelieved

our forefathers.` upon it

(is to guard) yourselves.

(to) do.

(are) travel(ing)

103

they (were) guided? and not

104

and not

a Saibah

against they invent

it is said And when

Even though

Will not harm you

(is) your return -

and not

they said, the Messenger,` and to

their forefathers were

O you

Allah

to them,

`Sufficient for us

who

a Wasilah

or

the earth

after

`We will not exchange

Part - 7

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conceal the testimony of Allah. Indeed, we will surely be of the sinners.` 107. Then if it is found that those two were guilty of sin, then let two others stand in their place from among those whom the two former have deprived of their right and let them both swear by Allah that `Our testimony is truer than their testimony, and we have not transgressed. Indeed, we will then be of the wrongdoers.` That is more 108. likely that they will give testimony in its true form, or they would fear that their oaths may be refuted by others oaths. And fear Allah and listen; and Allah does not guide the defiantly disobedient people. 109. The Day Allah will gather the Messengers and say, `What was the response you received?` They will say, `We have no knowledge. Indeed, You, only You know the unseen.` 110. When Allah said, `O Isa, son of Maryam! Remember My Favor upon you and upon your mother when I strengthened you with the Holy Spirit and you spoke to the people in the cradle and in maturity. And when

Ò- ¨¾Ÿ¢m¦¨° Ç



 



Ô -¦ài¦¯¦Â

170



         

the sinners.` (will) surely (be) of then Indeed, we

    

(of) sin,

those who

by Allah



from

  

 

after





(does) not

Allah will gather

They said,







then

they will give

their oaths

 

and Allah

  





106

then (let) two others

against whose right (had deposed)

 

(is) truer

Indeed, we

that

will be refuted

and listen;



we have transgressed.



(is) closer

that



`Surely our testimony





Allah



Remember

You

of Maryam!

the defiantly disobedient people.

108



the Messengers

Indeed You, for us. knowledge

son

I strengthened you

and (in) maturity.

the cradle

Surah 5: The Table spread (v. 107-110)

www.emuslim.com

`O Isa,

when

or

And fear

                   know

That

they would fear

was (the) response you received?` `What and He will say,

with the Holy Spirit,

And when



than

we will conceal

Then if

stand

(The) day



the unseen.`

My Favor

 



the testimony

it is discovered

the former two

the wrongdoers.` (will be) of

guide





testimony of the other two

their (others) oaths.



(in) their place



in its (true) form





that the two

and let them both swear

and not

107

(were) guilty



(of) Allah. testimony

Allah said,

`(There is) no

When

your mother and upon

in

to the people

109

upon you

you spoke

Part - 7

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Ò- ¨¾Ÿ¢m¦¨° Ç I taught you the Book and the wisdom and the Torah and the Gospel; and when you made from clay like the shape of a bird by My leave, then you breathed into it, and it became a bird by My leave; and you healed those born blind and the leper by My leave; and when you brought forth the dead by My leave. And when I restrained the Children of Israel from you when you came to them with the clear proofs, then those who disbelieved among them said, 'This is nothing but clear magic.` And when I 111. inspired to the disciples to believe in Me and My Messenger they said, `We believe and bear witness that indeed we are Muslims.`

and the Injeel;

and you heal

   

the dead

you bring forth

from you

(of) Israel

      

I inspired

they said,

When

   

They said, `We 113. wish to eat from it and satisfy our hearts and we know that certainly you have spoken the truth to us and be among the witnesses.

that

111

`We wish

 

113



to us

that



that indeed we

the heaven?`

son

from

112

over it

our Lord,

by My leave.



'This is not

to







you are

and we be





to

`We believe

the disciples said,

believers.`

and satisfy

among them

    

to us



when

the disciples

and bear witness

`O Isa,

`O Allah,

Surah 5: The Table spread (v. 111-114)

www.emuslim.com

the born blind

you came to them

a table spread

our hearts

    

send down

and when

then you breath



but

believe

in Me

(of) Maryam!

and we know

into it

And when

I restrained

clear magic.`

(are) Muslims.

They said,

you make

        

110

Is

I taught you

and the leper

with the clear proofs

 

the witnesses. among



and it becomes

          

He said,

certainly



and in My Messenger

from

by My leave,

then said

And when

your Lord able

`Fear

a bird

and when

the Book

the clay

(the) Children

  

and the wisdom

like the shape

by My leave,

disbelieved those who

112. When the disciples said, `O Isa, son of Maryam! Can your Lord send down to us a table spread from the heaven?`He said, `Fear Allah, if you are believers.`

Said Isa, son of 114. Maryam, `O Allah, our Lord, send down to us

and the Taurat

(of) the bird

by My leave

Ô -¦ài¦¯¦Â

171

send down

if

from it

  

to

Allah,

we eat

you have spoken the truth to us

of Maryam, son,

Isa



Said

Part -7

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a table spread from the heaven to be for us a festival for the first and the last of us and a sign from You. And provide us and You are best of the providers. 115. Allah said, `Indeed, I will send it down to you, then whoever from among you disbelieves after that, then indeed, I will punish him with a punishment by which I have not punished anyone among the worlds.` 116. And when Allah said, `O Isa, son of Maryam! Did you say to the people, `Take me and my mother as two gods besides Allah?`` He will say, `Glory be to You! It was not for me to say what I had no right to (say). If I had said it, then surely You would have known it. You know what is in myself and I do not know what is in Yourself. Indeed, You, You Alone are the AllKnower of the unseen. 117. I did not say to them You except what commanded me - that, `You worship, Allah my Lord and your Lord.` And I was over them a witness as long as I was among them, then when You took me up, You were the Watcher over them, and You are Witness over all things. 118. If You punish them, then indeed they

 

Ò- ¨¾Ÿ¢m¦¨° Ç



for first of us

(are) best

a festival

 



and You

for us

172





to be



the heaven



And provide us,



 

Ô -¦ài¦¯¦Â

  

from

a table spread

from You. and a sign

and last of us

                                                                          

to you,

(will) send it down

then indeed I among you, after (that)

[I] will punish him

the worlds.`

115

say

Did you

He said, Allah?`

I

among

anyone

(of) Maryam!

besides

not

what

I say

except

my Lord

Yourself.

to them

Allah,

(was) among them,

and You

(is) in

as long as I

over them,

I know

that

a witness

Surah 5: The Table spread (v. 115-118)

www.emuslim.com

And when

`Take me

to the people,

Not

said it,

I had

[with it]

`Glory be to You!

myself,

If

(had) right.

(is) in

You commanded me

over them

[You]

If

(with) a punishment

Allah said,

was

and not

then whoever

of the unseen. (are) All-Knower

116

the Watcher

then indeed they You punish them,

for me

what

`You worship

not

`O Isa,

then surely

Not I said

disbelieves

and my mother

that

of the providers.

114

I have punished

son

(as) two gods

You know You would have known it.

Indeed, You,

Allah said,

`Indeed I

117

And I was

You were

a Witness.

You

what

and your Lord.`

then when

You took me

thing

what

every

(are) on

Part - 7

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Ó-¿¢àû¦¨° Ç are Your slaves, and if You forgive them, then indeed You, You Alone are the All-Mighty, the All-Wise.` 119. Allah will say, `This is the Day when the truthful will profit from their truthfulness. For them are Gardens underneath which rivers flow, wherein they will abide forever.` Allah is pleased with them and they are pleased with Him. That is a great triumph.

Day

`This



 

from

flows

with them

120. To Allah belongs the dominion of the heavens and the earth and whatever is within them. And He is on everything AllPowerful.

[for] them

then indeed You,

You

119

   

Allah is pleased

their truthfulness.`

            ¿¢àû ¦¨° Ç forever.`

in it

(is) the great triumph.

(is) in them. and what and the earth

 All-Powerful.

(are) Your slaves,



the All-Wise.`

118

For them

and if

You forgive



Allah will say,

(are) Gardens

120

Ô -¦ài¦¯¦Â

173

will abide

That



the truthful



the rivers



the dominion

every

will profit

underneath it

and they are pleased

with Him.

(of) the heavens

thing

(are) the All-mighty,

 

To Allah (belongs)

(is) on

And He

Surah Al-Anaam

In the name of Allah, the Most Gracious, the Most Merciful. 1. All praises and thanks be to Allah, the One Who created the heavens and the earth and made the darkness and the light. Yet those who disbelieve equate (others) with their Lord. 2.

3.

He is the One Who created you from clay and then decreed a term - a specified term (known to) Him, yet you are in doubt! And He is Allah in the heavens and in the earth. He knows your secret and what you make public, and He knows

  

the Most Merciful.

the heavens





created



disbelieved those who

created you

   

with Him,

and in

 

the Most Gracious,

 



(is) the One Who

and He knows



  

the heavens

in

and the light.

He

 

and a term

(is) Allah

Surah 6: The cattle (v. 1-3)

In the name



(All) the praises and thanks



the darknesses

 

and made and the earth

in their Lord

equate others with Him.

1

a term

And He

and what you make public

www.emuslim.com

 

the One Who (be) to Allah,

Then

specified

of Allah,







[He] decreed

2



your secret





then



doubt.

He knows



clay

from

you

yet



the earth.

Part - 7

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Ó-¿¢àû¦¨° Ç

what you earn.

                   

4. And no sign comes to them from the Signs of their Lord except that they turn away from it. 5.

6.

7.

8.

9.

from

news

Have they not seen how many generations We destroyed before them which We had established upon the earth as We have not established you? And We sent (rain) from the sky upon them in abundant showers and We made the rivers flow beneath them. Then We destroyed them for their sins and We raised after them other generations.

any

 

 

but soon it came to them,

how many

they see Did not

the earth

in

5





flow

the rivers

a written Scripture

to you

no



an Angel,



then



(of) their Lord

when

the truth

[at it] they used to

 

before them



 

 



We had made him

We (had) sent down

Signs

they denied



(of) what



what

showering abundantly

but



And (even) if

and they touched it

an Angel?` to him

`This is not

sent down

And if



8

a man,

 

6

parchment

disbelieved,

`Why has not been

surely (would) have been decided;

and certainly We (would) have obscured

Surah 6: The cattle (v. 4-9)

what

We destroyed



and We made

with their hands,

the matter

www.emuslim.com

 

for you? We (have) not established

clear magic.`

And if

We (had) sent down



you earn.

and We raised for their sins Then We destroyed them

those who surely (would) have said

7

  

Ô -¦ài¦¯¦Â

              

after them

And they said,





3

but

of generations

And We sent



other generations.

 

mock.

We had established them

underneath them.

And they said, `Why has not an Angel been sent down to him?` And if We had sent down an Angel, the matter would have been decided; then no respite would be granted to them.

And not

turning away. from it they are

4

will come to them

on

         

comes to them

upon them (rain from) the sky

And even if We had sent down to you a written Scripture on parchment and they touched it with their hands, those who disbelieved would have said, `This is nothing but obvious magic.`

And if We had made him (i.e., the Messenger) an Angel, certainly We would have made him (appear as) a man and We would have obscured



sign

Then indeed,

Then indeed, they denied the truth when it came to them, but soon news will come to them of what they used to mock.

174

an Angel,

respite would be granted to them.

certainly We (would) have made him

Part - 7

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them with that in which they are obscuring themselves (i.e., confusion and doubt). And indeed, the 10. Messengers were mocked before you, but those who scoffed at them were surrounded by that which they used to mock.

  

Say, `Travel in the 11. earth and see how was the end of the rejecters.`

14. Say `Is it other than Allah I should take as a protector, Creator of the heavens and the earth, while it is He Who feeds and is not fed?` Say, `Indeed, I have been commanded to be the first to submit (to Allah) and be not of those who associate partners with Allah.` Say, `Indeed, I 15. fear, if I should disobey my Lord, punishment of a Mighty Day.` Whoever is 16. averted from it that Day, then surely He had Mercy on him. And that is the clear success.

Ô -¦ài¦¯¦Â

175

                              

Messengers were mocked

they used

see

what

upon

And indeed

of them

and

on

then they themselves,

and the day, the night

in

`Is it other than

Say,

of

[I] am commanded

be

my Lord,

that Day

16

and not

I disobeyed

from it

if

how

the Mercy.

 

have lost



(is) whatever



13

And for Him

12



`Indeed I



www.emuslim.com

 

`Indeed, I

15

And that

who

Say,

(the) first

14

believe.

and He

I (should) take

Say, He is fed?` and not

submits (to Allah)

(is) the success

Surah 6: The cattle (v. 10-16)



Who feeds

          

is averted Whoever

(the) clear.

(there is) no

All-Knowing. (is) All-Hearing,

    

what

Himself



Those who about it. doubt



[I] fear

[at it]

was

while (it is) He and the earth, (of) the heavens Creator, (as) a protector,

that

before you

and the earth?` the heavens (is) in



Say,

to them

(to) mock.

10

Surely He will assemble you

dwells

what

but surrounded

(of) the rejecters.` (the) end

                              Allah

`Travel

`To Allah.` Say,

(of) the Resurrection, (the) Day

(do) not

those who

in

11

He has decreed

they are obscuring.

9

scoffed

the earth

`To whom belongs Say,

12. Say, `To whom belongs whatever is in the heavens and the earth?`Say, `To Allah.` He has decreed upon Mercy. Himself Surely, will He assemble you on the Day of Resurrection, about which there is no doubt. Those who have lost themselves do not believe. 13. And to Him belongs whatever dwells in the night and the day, and He is All-Hearing, AllKnowing.

6-¿¢àû¦¨° Ç

I be

the polytheists.`

(of) a Mighty Day.`

He had Mercy on him.

punishment

then surely

Part - 7

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Ó-¿¢àû¦¨° Ç 17. And if Allah touches you with affliction, then there is no remover of it except Him. And if He touches you with good, then He is on everything All-Powerful.

except

of it

every





remover

All-Powerful. thing

176

then no

(is) on then He

                                         

And He is the 18. Subjugator over His slaves. And He is the All-Wise, the AllAware.

Say, `What thing is 19. greatest as a testimony?` Say, `Allah is Witness between me and you. And this Quran has been revealed to me so that I may warn you with it and whoever it reaches. Do you truly testify that there are other gods with Allah?` Say, `I do not testify.` Say, `He is but One God, and indeed, I am free of what you associate (with Him).` 20. Those to whom We have given the Book recognize him as they recognize their sons. Those who have lost themselves do not believe. 21. And who is more unjust than he who invents a lie against Allah or rejects His Signs? Indeed, the wrongdoers will not be successful.

22. And the Day We will gather them all together, then We will say to those who associate others with Allah, `Where are your partners, those whom you used to claim (with Him). 23. Then they will have no plea

(is) the All-Wise,

Say,

And He



over

His slaves.

and has been revealed

Do you truly it reaches.

(is) the Subjugator

the Book

We have given

themselves

lost

than (he) who

with it

all,

and indeed, I am

(is) more unjust

And who

His Signs?

not

rejects

Surah 6: The cattle (v. 17-23)

www.emuslim.com

Then

a lie

testify

`Only

as

Say,

recognize him

(do) not

then they

against

invents

Allah

the wrongdoers

to those who

claim.

this

you associate (with Him).

believe.

or

21

22

that

they recognize

20

`Allah

[the] Quran

He

19

your partners, `Where are associate others (with Allah),

will be

with

(is) One God,

their sons.

We will gather them And (the) Day

(for) them a plea

17

the All-Aware.

18

that I may warn you

Those (to) whom

Those who

Indeed,

And He

Him.

                                     

`I (do) not testify.` Say, other?` (there are) gods Allah

free

And if

He touches you And if

and between you, between me (is) Witness

and whoever

of what



Allah touches you

(as) a testimony?` (is) greatest thing `What Say,

to me

not



with affliction

with good,

Ô -¦ài¦¯¦Â

will be successful.

We will say then

you used to

those whom

Part - 7

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Ó-¿¢àû¦¨° Ç

except that they will say, `By Allah, our Lord, we were not those who associated others with Allah.` Look how they lied 24. against themselves. And lost from them will be what they used to invent. 25. And among them are those who listen to you, but We have placed over their hearts coverings lest they understand it, and in their ears deafness. And if they see every sign, they will not believe in it. Even when they come to you and argue with you those who disbelieve say, `This is not but the tales of the former peoples.` And they forbid 26. (others) from it and they (themselves) keep away from it. And they do not destroy except themselves, and they do not perceive. And if you could 27. see when they are made to stand before the Fire, they will say, `Oh! Would that we were sent back, then we would not deny the Signs of our Lord and would be among the believers.` Nay, what they 28. used to conceal before has become manifest to them. And even if they were sent back, certainly they would return to that which they were forbidden; and indeed, they are liars. 29. And they say, `There is nothing

Ô -¦ài¦¯¦Â

177

                                                                                       we were

against

not

our Lord,

they lied

how

Look

invent.

24

`By Allah,

what

but We have placed

And if

deafness. their ears and in they understand it,

(the) tales

when

but

Nay,

by

And if

before.

they were forbidden

`There is nothing

except

conceal

And they said,

Surah 6: The cattle (v. 24-29)

www.emuslim.com

among

And not

they see

for them

from it.

And if

26

then they (will) say,

(of) our Lord

certainly they (would) return

28

every

(of) the former peoples.`

you (could) see

what

their hearts

and argue with you

`Oh! Would that we

they used to

And among them

sign

25

and we would be

themselves.

coverings

say

they destroy

when

were sent back

to what

lest

they will not believe

they are made to stand

and not

except

And lost

(are those) who

disbelieved, those who

themselves

the believers.`

27

in it.

listen

from it forbid (others) And they

they perceive. and not

we would deny

Until,

`This (is) not

and they keep away

the Fire

to you,

from them

over

they come to you

that

those who associate others (with Allah) .`

23

they used to

they say,

(the) Signs

became manifest

they were sent back

certainly are liars. and indeed they

from it,

Part - 7

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Ó-¿¢àû¦¨° Ç except our worldly life, and we will not be resurrected.`

And the worldly 32. life is nothing but a play and amusement; but the home of the Hereafter is best for those who are God conscious. Then, will you not reason? 33. We know indeed that it grieves you what they say. And indeed, they do not deny you, but it is the Verses of Allah that the wrongdoers reject. And surely the 34. Messengers were rejected before you, but they were patient over what they were rejected and they were harmed until Our help came to them. And none

(will be) resurrected.

29

their Lord.



we





and not

Ô -¦ài¦¯¦Â



(of) the world

our life

 

except

                                                            

30. And if you could see when they will be made to stand before their Lord. He will say, `Is this not the truth?` They will say, `Yes, by our Lord.`He will say, `So taste the punishment because you used to disbelieve.` 31. Indeed, they have incurred loss who deny the meeting with Allah until, when the Hour comes on them suddenly, they will say, `Oh! Our regret over what we neglected concerning it,` while they will bear their burdens on their backs. Ah! Evil is what they bear.



 

178

before

by our Lord.`

they will be made to stand

`Yes,

They will say,

the truth?`

you (could) see

this

`Is not

until

(with) Allah,

over

`Oh! Our regret they said,

suddenly

their burdens

will bear

while they

they bear.

(is) what

And not

31

but the home

in the meeting

denied

and amusement;

those who

Indeed,

came to them

concerning it,

Evil

a play

He (will) say,

incurred loss

the Hour

when

we neglected

Ah!

except

And if

He will say,

disbelieve.` you used to because the punishment `So taste

30

on

when

what

their backs.

(of) the world

(is) the life

Then, will you not reason? (are) God conscious. for those who (is) best (of) the Hereafter

they say.

what

grieves you

the wrongdoers -

but

Messengers were rejected

they were rejected



And none

that it





what

Our help.

Surah 6: The cattle (v. 30-34)

www.emuslim.com

deny you

And surely



Indeed,

We know

they reject.

33

over

came to them

(do) not



32

And indeed, they

[with] the Verses of Allah

but they were patient

until



before you,

and they were harmed

Part - 7

www.understandquran.com

can alter the words of Allah. And surely has come to you the news of the Messengers. 35. And if their aversion is difficult for you, then if you are able to seek a tunnel into the earth or a ladder into the sky to bring to them a Sign (then do so). And if Allah had willed, surely would have He gathered them to guidance. So do not be of the ignorant.



Ó- ¿¢àû¦¨° Ç

 

of (the) news



has come to you

their aversion

for you

179





and surely of Allah,

difficult

is

a tunnel

seek



the words

And if

Ô -¦ài¦¯¦Â

[who] (can) alter

(of) the Messengers.

34

                                                                                        

Only those who 36. listen respond. But the dead - Allah will resurrect them, then to Him they will be returned.

37. And they say, `Why is not a Sign sent down to him from his Lord?` Say, `Indeed, Allah is Able to send down a Sign, but most of them do not know.`

or

the earth

Allah (had) willed

of

listen.

from

but

animal

then

(is) any

but

rejected

Allah wills -

And those who

Whoever

He places him

Surah 6: The cattle (v. 35-39)

www.emuslim.com

the Book

[on]

37

into

in

a ladder

the ignorant.

35

But the dead -

`Why (is) not

(is) Able

Allah

know.`

(do) not

(that) flies

a bird

And they said,

`Indeed

38

and not

they will be gathered.

in

and whoever

and dumb

Say,

most of them

We have not neglected

the darknesses.

He wills -

the sky

Allah will resurrect them,

to

with its wings -

then if

surely He (would) have gathered them

sent down

And not

any

you are able

Only

then

to him

send down

thing,

on

respond

a Sign

a Sign,

(are) communities

on

the guidance.

those who

his Lord?`

to

so that you bring to them

they will be returned. to Him

36

to

a Sign.

So (do) not

Our Verses

And those who 39. reject Our Verses are deaf and dumb in the darkness. Whoever Allah wills - He lets him go astray; and whoever He wills - He places on

But if

be

in

And there is no 38. animal on the earth or a bird that flies with its wings, but they are communities like you. We have not neglected in the Book anything. Then to their Lord they will be gathered.

in

the earth

like you.

their Lord

(are) deaf

He lets him go astray

Part - 7

www.understandquran.com

Ó- ¿¢àû¦¨° Ç

the straight way. Say, `Have you 40. considered - if there came to you the punishment of Allah or there came to you the Hour - is it other than Allah you call, if you are truthful?` 41. `Nay, it is Him Alone you call, and He would remove that for which you called upon Him if He wills, and you will forget what you associate (with Him).` And certainly We 42. have sent (Messengers) to the nations before you, then We seized them with adversity and hardship, so that they might humble themselves. Then why, when 43. Our punishment came to them, they did not humble themselves? But their hearts became hardened and Shaitaan made fair-seeming to them what they used to do. So when they 44. forgot what they were reminded of, We opened on them the gates of everything until, when they rejoiced in what they were given, We seized them suddenly, and then they were dumbfounded. 45. So the people who committed wrong were eliminated. And all praises and thanks be to Allah, the Lord of the worlds. 46. Say, `Have you considered: if Allah took away your hearing and your sight and sealed

Ô -¦ài¦¯¦Â

180

                                                                                           

(there) came to you

if

is it other (than) Allah

the Hour -

you call

We sent (Messengers)

and hardship

came to them

And certainly

with adversity

when

in what

of [it],

(were) dumbfounded.

did wrong.

Say,

and sealed

45

what

they

[those] who

when

the Shaitaan

and then

before you,

and your sight

Surah 6: The cattle (v. 40-46)

to them

they forgot

thing,

nations

Lord

your hearing

(be) to Allah

to

so that they

Our punishment,

So when

(of) every

(the) remnant

what

and made fair-seeming

43

gates

suddenly We seized them

(of) the people

(of) the worlds.

www.emuslim.com

until

you call

and He would remove

they humbled themselves?

they were reminded what

they rejoiced

if,

might humble themselves.

42

But

they used to

We opened

what

punishment

you associate (with Him).`

41

Then why not

(of) Allah

you are

then We seized them

their hearts became hardened

do.

or

you call

upon Him

(the) straight way.

39

truthful?`

40

if

He wills,

Say,

(there) came to you

`Nay,

Him Alone

and you will forget

`Have you seen

on them

they were given,

So was cut off

44

And all praises and thanks

Allah took away

if

`Have you seen

Part - 7

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Ó- ¿ Þû¦¨° Ç

Ô -¦ài¦¯¦Â

181

                                                                                                        

your hearts, which god other than Allah could restore them to you? See how We explain the Signs; yet they turn away.`

47. Say, `Have you considered: if the punishment of Allah comes to you suddenly or openly, will any be destroyed except the wrongdoing people?

48. And We send not the Messengers except as bearer of glad tidings and as warners. So whoever believes and reforms - then there will be no fear upon them and nor will they grieve. 49. And those who deny Our Verses, the punishment will touch them for what they used to defiantly disobey.

50. Say, (O Muhammad SAWS!) `I do not say to you that I have with me the treasures of Allah, nor do I know the unseen, nor do I say to you that I am an Angel. I only follow what is revealed to me.` Say, `Can the blind and the seeing one be equal?` Then will you not give thought? 51. And warn with it those who fear that they will be gathered before their Lord, for them there will be no protector and no intercessor besides Him, so that they may become righteous. 52. And do not send away those who call

See

to bring it to you?

Say,

or

Allah

turn away.`

46

suddenly

fear

denied

(of) Allah

an Angel.

And warn

not

`Can

call

if

`Have you seen

(any) be destroyed

to you

Say,

for what

I say

their Lord,

to

and not

they will be gathered

send away

Surah 6: The cattle (v. 47-52)

www.emuslim.com

and not

they

`I (do) not say

except

fear

any protector

Say,

(that) I know

I (do) not follow

the blind

those who

other than Him

51

and not

will touch them

and the seeing one?`

that

And (do) not

And not

the unseen

to me.` is revealed what

any intercessor,

those who

to you

openly,

and (as) warners.

the punishment

(that) with me

will

We send

will grieve.

48

you give thought? Then will not

50

so that they may

except

And those who

(are the) treasures

that I am

be equal

comes to you

[on]

how

We explain

the Messengers

defiantly disobey. they used to

49

the signs;

punishment

except

(is the) god who your hearts,

then no and reformed, believed So whoever

[in] Our Verses

and not

yet

the people -

(as) bearer of glad tidings

upon them

they

(of) Allah

the wrongdoers?

47

other (than)

with it

for them

become righteous.

Part - 7

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Ó- ¿¢àû¦¨° Ç

their Lord in the morning and the evening, seeking His Countenance. Not upon you is anything of their account and not upon them is anything of your account. So were you to send them away, you would then be of the wrongdoers.

                                                                             

53. And thus We try some of them through others that they say, `Are these whom Allah has favored among us?` Is not Allah most knowing of those who are grateful? And when those 54. who believe in Our Verses come to you, say, `Peace be upon you. Your Lord has prescribed upon Himself Mercy, so that whoever of you does evil in ignorance and then reforms himself after that, then indeed, He is Oft-Forgiving, Most Merciful.` And thus We 55. explain the Verses, so that the way of the criminals become manifest.

Say, `Indeed, I am 56. forbidden to worship those whom you call besides Allah.` Say, `I will not follow your vain desires, for I would then go astray, and I would not be of the guided-ones.` 57. Say, `Indeed, I am on clear proof from my Lord, while you deny it. I do not have

182

Not

desiring

His Countenance.

your account

of

from

and not

then you would be

with others

And when

We explain

55

you call

that he

And thus

(of) the criminals.

those whom

I would go astray certainly

I have

Not

56

[with] it.

www.emuslim.com

Himself

then

(is) any

on them

the wrongdoers.

52

I worship

upon

in ignorance

your vain desires,

the guided-ones.`

while you deny





evil

from

`Not



among you does

 

then, indeed He

the Verses,

`Indeed I

Say,

I (would) be

my Lord,

come to you

        

[I] am forbidden

I follow

 

Is not Allah

Your Lord has prescribed

so that becomes manifest

that

that they say,

those who

Most Merciful.` (is) Oft-Forgiving,

(the) way

Surah 6: The cattle (v. 53-57)

(is) on you

most knowing

believe

in Our Verses

repents

54

thing.

their Lord

of

(whom) Allah has favored `Are these

the Mercy,

after it

`Indeed, I am Say,

their account

of those who are grateful?

(be) upon you. `Peace then say,

and reforms,

any

And thus

We try

[upon them]

53

who

thing,

      

in the morning

So were you to send them away,

some of them

among us?` from

and the evening

Ô -¦ài¦¯¦Â

from

Say,

besides Allah.`

and not

clear proof

then,

on

Part - 7

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Ó- ¿¢àû¦¨° Ç what you seek to hasten (i.e., the punishment). The decision is only for Allah. He relates the truth, and He is the best of Deciders.` 58. Say, `If I had what you seek to hasten, surely the matter would have been decided between me and you. And Allah is most knowing of the wrongdoers.` And with Him are 59. the keys of the unseen, none knows them except Him. And He knows what is onthe land and in the sea. And not a leaf falls but He knows it. And there is not a grain in the darkness of the earth and not anything moist or dry but is written in a Clear Record. 60. And He is the One Who takes your (souls) by night and He knows what you have committed by day. Then He raises you up therein so that the specified term is fulfilled. Then to Him will be your return, then He will inform you about what you used to do. And He is the 61. Subjugator over His slaves, and He sends over you guardians (Angels) until, when death comes to one of you, Our messengers (i.e., the angels of death) take him, and they do not fail (in their duties). Then they are 62. returned to Allah, their True Protector.

for Allah.

He relates

except (is) the decision

     that

`If

Say,

57



(is) most knowing



none

(of) the Deciders.`





of it,

And Allah



of it. you seek to hasten







and between you.

(of) the unseen, (are the) keys





and He

 

what

58



the truth,

(were) with me

between me

And with Him

what



(is the) best

you seek to hasten

                     

the matter

of the wrongdoers.

                                          

and in the sea.

in

Not



surely would have been decided

          

Ô -¦ài¦¯¦Â

183

the land

a grain

(is) in

therein,

then

dry

and not

takes you

will be your return

60

guardians

and they Our messengers,

to

Then

but

moist

by the day.

Then

do.

you used to

and He sends

take him

Him.

except

any leaf

and not

to Him

59

Clear.

(the) term

about what

over

His slaves,

the death

a Record

and He knows

so that is fulfilled

He will inform you

(is) the Subjugator

(to) any one of you

61

And not

the darknessess

you committed what

specified.

knows them

falls

(of) the earth

And He

they are returned Then

Surah 6: The cattle (v. 58-62)

www.emuslim.com

And He knows

(is) the One Who

over you

their Protector - Allah

what

He knows it.

He raises you up

And He

until

And not

but

by the night

(is) in

fail.

comes

when

(do) not

Part - 7

www.understandquran.com

 

Ó- ¿¢àû¦¨° Ç

Ô -¦ài¦¯¦Â

184

                                                                                                        

Unquestionably, for Him is the judgment. And He is swiftest of the Reckoners. Say, `Who rescues 63. you from the darknesses of the land and sea (when) you call humbly and Him secretly (saying), `If He saves us from this, surely we will be among the grateful ones.``

Say, `Allah saves 64. you from it and from every distress, yet you associate partners (with Allah).`

65. Say, `He is AllCapable to send upon you punishment from above you or from beneath your feet or to confuse you into sects and make you taste the violence of one another.` See how We explain the Signs so that you may understand. But your people 66. have denied it, while it is truth. Say, `I am not over you a manager.` For every news is 67. a fixed time, and soon you will know.

And when you see 68. those who engage (in vain talks) concerning Our Verses, then turn away from them until they engage in a talk other than that. And if Shaitaan causes you to forget, then do not sit after the remembrance with the wrongdoing people. 69. And those who fear Allah are not

(is) swiftest



(is) the judgment?

And He

(of) the land darknesses from

this,

from it

from

saves you

Say,

punishment

(into) sects (to) confuse you

We explain

how

your people

it -

66

And when

See

yet

to

[on]

your feet

a manager.` over you

distress,

`I am not

you will know.

surely we will be

every

(is) All-Capable

from

some of you

understand.

65

and the sea,

you call Him

beneath

(of) others.` violence

But denied

67

you

send

or

humbly

[the] True,

(of) the Reckoners.

62

the grateful ones.`` from

63

upon you

Unquestionably,

`Who Say,

and secretly,

associate partners (with Allah).`

64

from

`Allah

saves you

`If

He saves us

for Him

`He

or

Say,

above you

and make (you) taste -

so that they may

Say,

and from

the Signs

(is) the truth.

and soon (is) a fixed time,

news

while it

For every

from them then turn away Our Verses, about engage (in vain talks) those who you see

causes you to forget

the people -

of

with

And if

other than it.

the remembrance

fear (Allah)

those who

Surah 6: The cattle (v. 63-69)

www.emuslim.com

after

(is) on

a talk

sit

in

they engage

then (do) not

And not

68

until

the Shaitaan,

the wrongdoers.

Part - 7

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Ó- ¿¢àû¦¨° Ç accountable for them (i.e., the disbelievers) at all, but (only for a) reminder, so that they may fear Allah.

Ô -¦ài¦¯¦Â

185

fear (Allah). so that they may (for) reminder,

but

                                                                     

70. And leave those who take their religion as play and amusement and deluded them the worldly life. But remind with it, lest a soul be given up to destruction for what it earned, it will not have besides Allah any protector nor any intercessor. And if it offers every ransom, it would not be accepted from it (i.e., the soul). Those are the ones who are given to destruction for what they earned. For them will be a drink of boiling water and a painful punishment because they used to disbelieve. Say, `Shall we 71. invoke besides Allah that which neither benefits us nor harms us, and turn back on our heels after Allah has guided us? Like the one whom the Shaitaan enticed in the earth confused, (while) he has companions inviting him to guidance saying, `Come to us.`` Say, `Indeed, the Guidance of Allah is the (only) Guidance, and we have been commanded to submit to the Lord of the worlds And to establish 72. prayer and fear Him. And it is He to Whom

and amusement (as) a play their religion

lest

with it,

(is) for it

And if

from it.

they used to

that

will it be taken

they earned.

because

Allah

our heels

and not

towards

(is) the Guidance,

71

to Him

it



to the Lord

www.emuslim.com

 

70



  

besides

it offers ransom -

of



(are) ones who

(will be) a drink

disbelieve.



benefits us

not

        

he has

`Indeed,

69

and deluded them

Allah has guided us?

that we submit

And He and fear Him.

Surah 6: The cattle (v. 70-72)

and not

companions

of Allah, the Guidance

of the worlds

(is) the One

every

Say,

Like the one

who call him

  

are given to destruction

and we turn back harms us,



is given up to destruction

Allah

ransom,

`Shall we call

whom the Shaitaan enticed

the guidance,

a soul

painful and a punishment boiling water

besides

on

the life

any protector

for what

their account

those who And leave

for what

not

any



(of) the world.

it (has) earned,

any intercessor.

For them

in

But remind

not

Those

take

thing;

[when]

confused,

Say,

after

the earth

`Come to us.``

and we have been commanded

the prayer

you establish

And to

Part - 7

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Ó- ¿¢àû¦¨° Ç

you will be gathered. 73. And it is He Who created the heavens and the earth in truth. And the Day He says, `Be` and it is, His word is the truth. And His is the Dominion on the Day the trumpet will be blown. He is the AllKnower of the unseen and the seen. And He is the All-Wise, the AllAware. 74. And when Ibrahim said to his father Aazar, `Do you take idols as gods? Indeed, I see you and your people in manifest error.` 75. And thus We showed Ibrahim the kingdom of the heavens and the earth, so that he would be among those who are certain (in faith).

                                                          the heavens

His word

and it is,

the trumpet.

in

Aazar,

in

and your people

77. When he saw the moon rising, he said, `This is my lord.` But when it set, he said, `If my Lord does not guide me, I will surely be among the people gone astray.` 78. When he saw the sun rising, he said, `This is my Lord; this is greater.` But when it set, he said, `O my people!



the one who are certain.



[I] see you

Indeed, I

among

the night,

it set,





he saw

(does) not

`If

he said,

it set

he said,

he said,

it set,

Surah 6: The cattle (v. 73-78)

www.emuslim.com

among

rising





73

(as) gods?

idols



But when





When

76

But when

he saw

greater.`





`This





75

He said,

the ones that set.`

   

(is) my Lord.`

  

error

(of) the heavens

So when

(is) my Lord.`

`Do you take

manifest.`







the All-Aware.



and the earth,

I will surely be

the sun



74

covered



  

He (is) All-Knower

And when

 

But when

the moon

the people



over him

rising

`O my people!

and the earth



 

so that he would be

he said,

`This (is)

in truth.

(of) the unseen

And thus

We show(ed)

he said



and the seen.

said

he saw

who go astray.`

you will be gathered.`





And the Day

Ibrahim

Ibrahim

`I do not like



72



He says,

And He

to his father

the kingdom

And (it is) He

Who

`Be`



Ô -¦ài¦¯¦Â

will be blown (on the) Day (is) the Dominion And for Him (is) the truth.

(is) the All-Wise,

a star.

76. So when the night covered him, he saw a star. He said, `This is my Lord.` But when it set, he said, `I do not like the ones that set.`

created

186

my Lord,

When

this (is)

`This

guide me

77

my Lord,

Part - 7

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Ó- ¿¢àû¦¨° Ç





Indeed, I am free of what you associate (with Allah).`

Indeed, I

79. Indeed, I have turned my face to the One created the Who heavens and the earth as a true monotheist, and I am not of those who associate partners with Allah. And his people 80. argued with him. He said, `Do you argue with me concerning Allah while He has guided me? And I do not fear what you associate with Him, unless my Lord wills something. My Lord encompasses all things in knowledge; then will you not remember?

and the earth

you fear

 

you

And We bestowed 84. to him Ishaq and Yaqub, all (of them)We guided.

  

if

their belief



82

Encompasses

 



for it

   

of

free

my face

He said,



his people.

We guided.

He has guided me? while certainly

      

my Lord wills



[that]

Then will not (in) knowledge.

you associate (with Allah)

unless

thing

what could I fear

mix

(of) the two parties



and (did) not believed





So which

Those who

his people.

against

(is) All-Wise,

and Yaqub,

Surah 6: The cattle (v. 79-84)

www.emuslim.com

Indeed,

Ishaq

We will.

to him

every

any authority.

know?`

81

those,

 

with wrong,

(to) Ibrahim We gave it (is) Our argument,

your Lord

with Him,

that you



has more right

Allah

And how

He did not send down what with Allah have associated

to security

all

[I] have turned

And argued with him

are (rightly) guided. and they (is) the security for them,

All-Knowing.



Indeed, I am

(as) a true monotheist,

              

We raise





I (am) and not

anything.

you remember?

while not

to you

Those who believe 82. and do not mix their belief with wrong, those will have security, and they are rightly guided.



And I do not fear





80

And how could I 81. fear what you associate with Allah while you do not fear that you have associated with Allah that for which He did not send down to you any authority. So which of the two parties has more right to security, if you know.`

And this is Our 83. argument which We gave Ibrahim against his people. We raise by degrees whom We will. Indeed, your Lord is All-Wise, AllKnowing.

my Lord

what

of what

Ô -¦ài¦¯¦Â



created to the One Who

`Do you argue with me

you associate





the polytheists.

concerning



you associate (with Allah).`

the heavens

79





78



187



whom

And this

(by) degrees



And We bestowed

83

Part - 7

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Ó-¿¢àû¦¨° Ç And Nuh, We guided before; and of his descendents Dawood and Sulaiman and Ayub and Yusuf and Musa and Harun. And thus We reward the good-doers. 85. And Zakariya and Yahya and Isa and Ilyas - all were of the righteous. 86. And Ismail and Al-Yasaa and Yunus and Lut, all We preferred over the worlds.



and Sulaiman Dawood

  

87. And from their fathers and their descendents and their brothers. We chose them and We guided them to a straight path.

the good-doers.

of

and Lut,



 

his descendents,

and Ilyas -

  

and Yunus

and Al-Yasaa

their fathers And among

and We guided them





86

89. Those are the ones whom We gave the Book and the judgment and the Prophethood. But if these disbelieve in it, then indeed, We have entrusted it to a people who are not disbelievers therein.

90. Those are the ones whom Allah has guided, so you follow their guidance. Say, `I do not ask you for it any reward. It is not but a reminder for the worlds.` 91. And they did not appraise Allah with His true appraisal,

(of) Allah,

But if

what

His slaves.

for them

the Book

He wills

in it disbelieve

disbelievers.

89

Say,

That

(would be) surely worthless

these,

you follow.

a reminder

and Yusuf

and Ayub

And Zakariya

But if

85



whom

  

(with) His true appraisal,



www.emuslim.com





with it



do.

88

and the Prophethood.

to

He guides



 

any reward.

 

for it

it



 

they used to

and the judgment





Allah they appraise And (did) not

Surah 6: The cattle (v. 85-91)

and their descendents

they (had) associated partners (with Allah),

therein who are not (to) a people

It (is) not

and all

a straight path.

so of their guidance Allah has guided,

but



the righteous.





87



84

We preferred

and their brothers -

We gave them (are) ones whom Those -

then indeed,

and Musa

over



of

And Nuh,

  

and We chose them

(is the) Guidance

We guided

and Yahya

the worlds.



before;

And Ismail

                                   

88. That is the Guidance of Allah by which He guides whom He wills of His slaves. But if they had associated partners with Allah, surely would have become worthless for them what they used to do.

and of

and Isa

Ô -¦ài¦¯¦Â



We reward And thus and Harun.

all were





188

We have entrusted



 

(are) ones whom

I ask you

90



Those

`Not

for the worlds.

Part - 7

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Ó- ¿¢àû¦¨° Ç

                            

when they said, `Allah did not reveal to a human being anything.` Say, `Who revealed the Book which Musa brought as light and guidance for the people? You make it into parchments, disclosing (some of it) and concealing much (of it). And you were taught that which you you nor your forefathers.` Say, `Allah (revealed it).` Then leave them to play in their (vain) discourse.

any

which

what

the Book

 

And you were taught

Then

 



`Allah did not reveal

revealed

they said,

when

Say,

thing.`

`Who

Those who

And this

over

invents

while not

(are) in

which





in it,

they believe

(is) more unjust

`(It) has been inspired

  

the wrongdoers



said,



leave them

(the) mother so that you may warn

in the Hereafter,

And who

or

believe

(are) guarding.

92

said,



in

a lie

to him





Allah

was inspired



when you (could) see And if Allah has revealed.`

you will be recompensed

Surah 6: The cattle (v. 92-93)



while the Angels

Today

not

We have revealed it,

and (one) who anything,

(are) stretching out

www.emuslim.com

blessed,

(of) the cities

[it]

you knew

their discourse -

confirming

and who

and they,

`I will reveal

their hands (saying),



playing.

   

than (one) who

to me`

 

Musa

you disclose (some of) it

your forefathers.` and not

91

(are) around it.

their prayers

like

much (of it). and you conceal

`Allah (revealed it).` Say,

(came) before it,

about

And who is more 93. unjust than one who invents a lie about Allah or says, `It has been inspired to me,` while nothing has been inspired to him, and one who says, `I will reveal like what Allah has revealed.` And if you could see when the wrongdoers are in the agonies of death while the Angels are stretching their hands (saying), `Discharge your souls! Today you will be recompensed

on

                                   

(into) parchments, You make it for the people? and guidance (as) a light

(is) a Book,

92. And this is a Book, which have We revealed, blessed and confirming what was before it, so that you may warn the mother of the cities (i.e., Makkah) and those around it. Those who believe in the Hereafter they believe in it, and they guard their prayers.



a human being

brought

Ô -¦ài¦¯¦Â

189





of [the] death

your souls!

what

agonies

`Discharge

Part - 7

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with the humiliating punishment for what you used to say against Allah other than the truth and you were being arrogant towards His Verses. 94. (It will be said to them, `And you have certainly come to Us alone as We created you for the first time, and you have left whatever We bestowed upon you behind your backs. And We do not see with you your intercessors whom you claimed to be partners with Allah in your matters. Indeed, the bond has been severed between you, and is lost from you what you used to claim.`

Ó- ¿¢àû¦¨° Ç





Allah



93





against



say



  

behind

you claimed

what

alone

and (is) lost



96. He is the Cleaver of the daybreak and He has made the night for rest and the sun and the moon for reckoning. That is the ordaining of the All-Mighty, the AllKnowing.

And He is the One 97. Who made for you the stars, so that you may be guided by them in the darknesses of the land and the sea. Certainly, We have made clear the Signs for a people who know.

(of) the grain



(is) the Cleaver

and brings forth

the dead

are you deluded?

(for) rest

the night

so how

(of) the land

(who) know.

And certainly

from

the living

(is) Allah,



with you We see

between you

Indeed,

94

that they (were)

have been severed (bonds)





claim.

             the living.

made

from

the darknesses

for a people

the Signs

Surah 6: The cattle (v. 94-97)

www.emuslim.com

(for) reckoning. and the moon

(is) the One Who And He

in

with them

96

you used to

and the date-seed.

and He has made (of) the daybreak (He is the) Cleaver

for you

time,

And not



He brings forth

That

other than

and you have left

in your (matters)

Allah

(of) the All-Mighty, (is the) ordaining That

the stars





whatever



partners (with Allah).



and you were the truth

                                

95. Indeed, Allah is the Cleaver of the grain and the date-seed. He brings forth the living from the dead and brings forth the dead from the living. That is Allah, so how are you deluded?



your intercessors



from you

(with) humiliating punishment

you have come to Us

We bestowed (on) you

those whom

Indeed,



as

  

towards

His Verses

(for) the first We created you

your backs.

you used to for what

    

being arrogant.



Ô -¦ài¦¯¦Â

190

the dead

95

and the sun

the All-Knowing.

that you may guide yourselves

We have made clear

Certainly,

and the sea.

Part - 7

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Ó- ¿¢àû¦¨° Ç



 

And He is the One 98. Who produced you from a single soul, so there is a place of dwelling and a resting place. Certainly, We have made clear the Signs for a people who understand.

a single soul,

from





(is) the One Who





vegetation

with it

Certainly,

We bring forth

from

100. And they make the jinn partners with Allah though He has created them, and they falsely attribute sons and daughters to Him without knowledge. Glorified is He and Exalted above what they attribute.



  

Look

in



of

  

resembling.

And from

and not





and its ripening.



and they falsely attribute



and Exalted Glorified is He

and the pomegranates

    when

 



(of) the heavens

a companion,

thing



for Him

without

(is) of every

And He

Surah 6: The cattle (v. 98-101)

www.emuslim.com





while not



jinn

and daughters

they attribute.

100

thing?

a son



(of) every

for Him

every

from it

its spathe

and the olives

    

at

(are) signs



Originator

(there) is



its fruit

though He has created them,

knowledge.

sends down

thing.



 and the earth.

from

clusters of dates



it bears fruit

the Signs

grain -

(who) believe. for a people

99



hanging low.

resembling



the sky

thick clustered.

And gardens

with Allah And they make

to Him

for a people

Then We bring forth



Indeed,

  

from it

97

      

green plant,



  

(who) understand.



water,



And He

so (there is) a place of dwelling

then We brought forth

the date-palm,

grapes



98



 

and a resting place.



Ô -¦ài¦¯¦Â

(is) the One Who





And He





(has) produced you



We have made clear

And He is the One 99. Who sends down water from the sky, then We bring forth with it vegetation of every kind. Then We bring forth from it green plants from which We bring forth thick cluster of grains. And from the date-palm, from its spathe are clusters of dates hanging low. And gardens of grapes and olives and pomegranates, resembling and yet different. Look at its fruit when it bears fruit and its ripening. Indeed, in these are Signs for a people who believe.

Originator of the 101. heavens and the earth. How can He have a son when He does not have a companion and He created everything? And He is All-Knower of everything.

191

that

partners -

sons

above what

can be

How

and He created

Part - 7

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Ó- ¿¢àû¦¨° Ç That is Allah, 102. your Lord, there is no god except Him, the Creator of all things, so worship Him. And He is the Guardian of everything.

No vision can 103. grasp Him but His grasp is over all vision, and He is AllSubtle, All-Aware.







every

 



(all) the vision,

a guardian.



and whoever

the Signs

has been inspired

 



god

(there is) no



Surah 6: The cattle (v. 102-107)

sees,

And thus

104

`You have studied,`

Follow,



from

not (they would have)









your Lord,



the All-Subtle,



what



the polytheists.

107. And if Allah had willed, they would not have

We explain





the visions

then (it is) against himself.

and that We may make it clear



thing

enlightenment





thing,



And I am not



but He

 





that they may say,

a Guardian.



then (it is) for his soul,

 

god



from



All-Knower.



except

the All-Aware.



your Lord.

over you

  

(can) grasp

103

101

so worship Him.

102



for a people

106. Follow what has been inspired to you from your Lord, there is no god except Him, and turn away from those who associate partners with Allah.



Then whoever





Verily,





  



Him,

And He





That



(Can) not

has come to you

(is) blind

(is) Allah









(the) Creator

(is) on

grasp Him

and He is

And thus We 105. explain the Signs so that they may say, `You have studied,` and that We may make it clear for a people who know.

your Lord,

(of) every

 

Verily, there 104. has come to you enlightenment from your Lord. Then whoever sees does so for his soul, and whoever is blind then it is against himself. And I am not a guardian over you.





(there is) no

Ô -¦ài¦¯¦Â

192



105

from



and turn away



Allah had willed,

 

who know.

to you



Him,

except



 And if

106

Part - 7

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Ó- ¿¢àû¦¨° Ç



associated partners with Him. And We have not made you over them a guardian nor are you over them a manager.

(are) over them

 

108. And do not insult those who invoke other than Allah, lest they insult Allah in enmity without knowledge. Thus We have made fair seeming to every community their deeds. Then to their Lord is their return, then He will inform them about what they used to do.

those who



Allah



 



to

insult

Then

   

by Allah

a sign,

the signs

that [it]

109

not









Allah,

`Only





their deed.

they will believe.

(just) as







(is) their return,

of their oaths



in it.

And what

not



time.

Surah 6: The cattle (v. 108-110)





invoke

(in) enmity

to every

they used to

strongest

they would surely believe



Allah.`

it comes





a manager.

    



their hearts

(the) first

over them

their Lord

do.



and their sights

wandering blindly.

www.emuslim.com

 

without

community

108

Say,

107

knowledge.

that if

 

other than

Thus

And they swear



a guardian,



will make you perceive



       

and not

then He will inform them

And We will leave them

110



associated partners (with Him).

And (do) not

 

came to them

  

 

you

lest they insult

about what









And not

We have made fair seeming



109. And they swear by Allah their strongest oaths that if a sign came to them, they would surely believe in it. Say, `The signs are only with Allah.` And what will make you perceive that even if it (i.e., a sign) came, they will not believe.

110. And We will turn their hearts and their sights just as they did not believe in it the first time. And We will leave them in their transgression, wandering blindly.



We have made you



Ô -¦ài¦¯¦Â

193

in it

their transgression

 

(are) with

when

And We will turn



they believe



in

Part - 7

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Ó- ¿¢àû¦¨° Ç 111. And even if We had sent down to them Angels and the dead spoke to them and We gathered together everything in front of them, they would not believe unless Allah wills. But most of them are ignorant.

 

the Angels

to them

194

  

[We] sent down





[that] We (had)

Õ -¢üû¦ó And (even) if

                                                                                  

112. And thus We have made for every Prophet an enemy - devils from mankind and jinn, inspiring one another with decorative speech in deception. But if your Lord had willed, they would not have done it, so leave them and what they invent.

113. And so that the hearts of those who disbelieve in the Hereafter will incline towards it (deceptive speech), and so that they may be pleased with it and so that they may commit that which they are committing. 114. `Then is it other than Allah I should seek as judge while it is He Who has revealed to you the Book explained in detail?` And those to whom We gave the Book know that it is sent down from your Lord in truth, so do not be among the doubters. 115. And the word of your Lord has been fulfilled in truth and justice. None can change His words, and He is the All-Hearer, the All-Knower.

thing

every

Allah wills.

before them

[that]

for every We made

and We gathered

unless

And thus

to believe

the dead

they were

some of them inspiring and the jinn, from the mankind

your Lord had willed

112

But if

believe

and what

(do) not

(of) those who

and so that they may commit

I seek

Allah

the Book

they know

(is) the All-Hearer,

be

We gave them

so (do) not

(the) word

and He

(with) decorative

to it

His words,

others

in the Hereafter,

(are) committing.

they

while He

114

what

(as) judge,

explained in detail?

your Lord from (is) sent down

can change

to

And so that incline

And those (to) whom

in truth,

Prophet

they (would) not have done it,

(is) the One Who

And (has been) fulfilled

Surah 6: The cattle (v. 111-115)

www.emuslim.com

113

But

an enemy -

and so that they may be pleased with it

has revealed

the Book,

(of) your Lord

hearts

Then is (it) other than

to you

among

so leave them

face to face,

most of them

devils

(in) deception. [the] speech

they invent.

not

(are) ignorant.

111

and spoken to them

that it

the ones who doubt.

None and justice.

(in) truth

Part - 8

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Ó- ¿¢àû¦¨° Ç

195

                                                                             

And if you obey 116. most of those on the earth, they will mislead you from the way of Allah. They follow nothing except assumption, and they are not but guessing. 117. Indeed, your Lord knows best who strays from His way, and He knows best the guidedones.

118. So eat of that on which the name of Allah has been mentioned, if you believe in His Verses.

And why should 119. you not eat of that on which Allah`s name has been mentioned, while He has explained in detail to you what He has forbidden to you, except that to which you are compelled. And indeed, many surely lead astray by their vain desires without knowledge. Indeed, your Lord - He is most knowing of the transgressors.

 

(those) in

Not

guess.

  

of

 

most

you obey

(of) Allah.

(the) way

from

except

they (do)

from

His way,

strays

of what

So eat

believers.

in His Verses -

what

And indeed,

to you

to it.

knows best

He

your Lord,

of the guided-ones.

117

(has been) mentioned

[the] assumption,

you are

of what

if

on it,

you eat

He (has) explained in detail

except

the earth

they follow



Indeed,

(is) most knowing

(of) Allah

that not

  

the All-Knower.

115

they will mislead you

and not

who

And if

Õ -¢üû¦óÂ

(the) name

for you

when indeed,

you are compelled what except

to you



 

116

and He

(is) mentioned

And what

        

on it,

Allah`s name

He (has) forbidden

your Lord, Indeed, knowledge. without by their vain desires surely lead astray

Forsake all sins, 120. open and secret. Indeed, those who earn sin, they will be recompensed for what they used to commit.

[the] sins

And do not eat of 121. that on which Allah`s name has not been mentioned, for indeed, it is grave disobedience. And indeed the devils inspire their friends to dispute with you.

of that,

open

Forsake

they will be recompensed

eat

of the transgressors. (is) most knowing

119

[the] sin

And (do) not

grave disobedience. and indeed, it is

earn

120

on it,

so that they dispute with you, their friends

Surah 6: The cattle (v. 116-121)

www.emuslim.com

those who Indeed,

commit.

Allah`s name

to

inspire

118

they used to

He

and the secret.

for what

has been mentioned

the devils

many

not

And indeed,

Part - 8

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Ó- ¿¢àû¦¨° Ç

Õ -¢üû¦óÂ

196

                                                                                               

And if you were to obey them, indeed you would be those who associate partners with Him.

Is one who was 122. dead and We gave him life and made for him light whereby he can walk among people like one who is in darkness, he cannot come out of it? Thus is made fairseeming to the disbelievers what they were doing.

And thus We 123. have placed in every city the greatest of its criminals to plot therein. And not they plot except against themselves and they do not perceive.

And when a Sign 124. comes to them they say, `We will never believe until we are given like that which was given to the Messengers of Allah.` Allah knows best where He places His Message. Those who committed crimes will be afflicted by humiliation and a severe punishment from Allah for what they used to plot. 125. So whoever Allah wants to guide, He expands his breast to Islam; and whoever He wants to let go astray, He makes his breast tight and constricted as though he were climbing into the sky. Thus Allah places filth on those who do not believe.

Is

(would) be the polytheists.

121

light,

for him

(is) in

and We made

[similar to him]

And thus

We placed

And not

therein.

And when

like

where

a humiliation

124

to Islam;

his breast

125

of it?

doing.

122

123

they were

not

what

except

Allah

`Never they say,

(of) Allah.`

committed crimes

those who

they used to

for what

severe

his breast He expands He guides him -

He makes

the sky.

He lets him go astray

into he (were) climbing

believe.

(do) not

Surah 6: The cattle (v. 122-125)

www.emuslim.com

a Sign

(to the) Messengers

Will afflict

every

comes to them

was given

that

Allah wants

that

He wants

from

So whoever

and whoever

and constricted

the filth

what

He places

and a punishment Allah

on

in

they plot

His Message.

as though

those who

he walks

to the disbelievers

they perceive. and not against themselves

we will believe

(one) who

the darknesses,

city

until

and if

whereby

greatest

knows best

plot.

was

among

he comes out

so that they plot (of) its criminals,

we are given

Thus

Thus

the people,

you obey them,

dead

and We gave him life

like (one) who

is made fair-seeming

indeed, you

tight

Allah places

Part - 8

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Ó- ¿¢àû¦¨° Ç

                   

126. And this is the way of your Lord, straight. Certainly, We have detailed the Verses for a people who take heed.

                                      

the Verses We have detailed Certainly

with

For them will be 127. the home of peace (Paradise) with their Lord. And He will be their protecting friend because of what they used to do.

129. And thus We make some of the wrongdoers friends to others for what they used to earn.

straight.

(of) [the] peace (will be) home For them

(of what) they used to

128. And the Day He will gather them together, (and will say), `O assembly of jinn! Certainly you have (misled) many of the mankind.` And their friends among the men will say, `Our Lord, some of us profited by others, and we have reached our term which You appointed for us.` He will say, `The Fire is your abode, wherein you will abide forever, except for what Allah wills. Indeed, your Lord Allah is All-Wise, All-Knowing.

130. O assembly of jinn and men! Did there not come to you Messengers from among you, relating to you My Verses and warning you of the meeting of this Day of yours?` They will say, `We bear witness against ourselves.`And the life of this world deluded them, and they will bear witness against themselves that they were disbelievers.

197

all,

of

you have (misled) many

profited

`Our Lord

except

And thus

128

they used (to)

Did (there) not

My Verses

Certainly,

126



who take heed.



which

in it,

127

to others

relating



do.

                    

And will say their friends

(is) your abode,

some of us

`The Fire

He will say,

the wrongdoers some of

from (among) you,

the mankind.`

by others,

Indeed,

and [the] men! (of) [the] jinn O assembly

to you

their Lord.

(and will say), `O assembly

our term and we have reached

will abide forever

And this

for a people



All-Knowing. (is) All-Wise, your Lord

for what

And He



(of) [the] jinn!

among

  

(of) your Lord - (is the) way

And (the) Day

the men,

for us.` You appointed

(for) what



because (will be) their protecting friend

He will gather them

Õ -¢üû¦óÂ

Allah wills

We make friends,

129

Messengers

earn.

come to you

`We bear witness They will say, (of) this day of yours?` (of the) meeting and warning you



and they will bear witness (of) the world,



130

disbelievers.

Surah 6: The cattle (v. 126-130)

www.emuslim.com

were

the life

And deluded them ourselves.` against

that they

themselves

against

Part - 8

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131. That is because your Lord will not destroy the cities for their wrongdoing while their people were unaware.

133. And your Lord is Self-Sufficient, Owner of Mercy. If He wills, He can take you off and give succession after you to whom He wills, just as He raised you from the descendants of other people.

of what

         unaware



And soon

Indeed,

 

from

Say,



(also) working.

to

they did.

(will be) degrees

they do.

132

He can take you off

as

He wills.

And you (can)not

(to) whom

(is) sure to come.

(to) your position. according

for himself

and the cattle

will have

the wrongdoers.`

reach

the crops

`And this

who

Work

you will know

succeed

(will) not

He produced

out of what

by their claim, (is) for Allah,`

(does) not

reaches

then it

Surah 6: The cattle (v. 131-136)

www.emuslim.com

of

for their partners

for Allah

is

If

He wills

(of) other people.

133

escape (it).

135

for their wrongdoing

for what

And your Lord

Indeed, I am

That (is because)

                

(is) for our partners.`

 

not [that]

while their people

Indeed,

And they assign

a share

to

what

134

is

He raised you

(a good) home (in) the end.

to Allah



And not

and give succession

you are promised

`O my people!

your Lord

(is) the Self-Sufficient

the descendants

  

                              

(is) your Lord

after you

Õ -¢üû¦óÂ

198

(were) unaware.

131

Owner of Mercy.





136. And they assign to Allah out of what He produced of the crops and the cattle a share and say, `This is for Allah,` by their claim, `and this is for our partners.` But what is for their partners does not reach Allah, while what is for Allah reaches





one who destroys

And for all



134. Indeed, what you are promised will surely come, and you cannot escape.

 

the cities



132. And for all will be degrees for what they did. And your Lord is not unaware of what they do.

Say, `O my 135. people! Work according to your position. Indeed, I am also working. And soon you will know who will have for himself a (good) home in the end. Indeed, the wrongdoers will not succeed.`

Ó- ¿¢àû¦¨° Ç

`This

and they say,

is

while what

But what

Allah,

Part - 8

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Ó- ¿¢àû¦¨° Ç



their partners. Evil is what they judge.

137. Likewise, to many of those who associate partners with Allah, their partners have made pleasing the killing of their children so that they may ruin them and make confusing to them their religion. And if Allah had willed, they would not have done so. So leave them and what they invent. And they say, 138. `These cattle and crops are forbidden, none can eat them except whom we will,` by their claim. And there are cattle whose backs are forbidden; and they do not mention the name of Allah as an invention against will Him. He recompense them for what they used to invent.



And likewise

they judge.

136



(the) killing

so that they may ruin them





(is) what



the polytheists -

  

of

Õ -¢üû¦óÂ

Evil



to many

their partners

their partners.

made pleasing

(of) their children

                                         

And they say, 139. `What is in the wombs of these cattle is exclusively for our males and forbidden to our spouses. But if it is (born) dead, then all of them have shares in it.` He will punish them for their attribution. Indeed, He is AllWise, All-Knowing. 140. Certainly, are lost those who killed their children in foolishness without knowledge and forbid what Allah has provided them, inventing (lies) against Allah.

199

Allah had willed

And if

they invent.

137

can eat them

none

(are) their backs

on it

invent.

cattle

But if

         Certainly,

139

knowledge

without

against

for what

on

(in) foolishness

inventing (lies)

Surah 6: The cattle (v. 137-140)

www.emuslim.com



And they say,

we will,`

they mention

`What

and forbidden

All-Knowing.

`These

whom

not

He will recompense them

(is) in



they (would) not have done so.

by their claim.

(are) partners in it.`

He will recompense them

and that they make confusing

cattle

(the) name (of) Allah

(the) wombs

our spouses.

and crops

And cattle,

they used (to)

(of) these

to them

and what So leave them

(are) forbidden,

forbidden

(as) an invention

Allah.

their religion.

against Him.



their children

138

(is) exclusively

then they (all) (born) dead,

(is) All-Wise,



and cattle

And they say,

for our males

except

is

Indeed, He (for) their attribution.

   

killed

Allah has provided them -

those who

what

(are) lost

and forbid

Part - 8

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Ó- ¿¢àû¦¨° Ç Certainly, they have gone astray and they are not guided.

And He is the 141. One Who produces gardens, trellised and untrellised, and the date-palm and the crops of diverse taste, and olives and pomegranates, similar and dissimilar. Eat of its fruit when it bears fruit and give its due on the day of its harvest. And do no be extravagant. Indeed, He does not love those who are extravagant.

and other (than)



And of the cattle 142. are some for burden and some for meat. Eat of what Allah has provided you and do not follow the footsteps of Shaitaan. Indeed, he is to you an open enemy.

and the olives

of

Eat

and (do) not

open.

two

Inform me

and give

similar

141

of what

Eat



[in it]

Say,

and (some for) meat.

 

pairs -

(Are) the two males

or what contains

Surah 6: The cattle (v. 141-144)

www.emuslim.com

truthful.`

two.

And (do) not

(of) Shaitaan. (the) footsteps

of

its fruit

the ones who are extravagant.

Eight

Say,



143

when

(be) extravagant.

(of) the two females? (the) wombs

And of

and the pomegranates

it bears fruit,

And of

Indeed, he

the sheep,

`(Is it) the two males

(the) wombs

trellised

Indeed, He

or the two females He has forbidden



and the crops, and the date-palm

(does) not

(is) to you

Certainly,

And He

its due

the cattle



(is) the One Who

and other (than)

Allah (has) provided you,

and of

they have gone astray

produced

(on) (the) day

an enemy

the camels

144. And of the camels two and of the cows two. Say, `Is it the two males has He forbidden or the two females or that which the wombs

similar.

(are some for) burden



diverse

Õ -¢üû¦óÂ



and not

gardens

(are) its taste,

love



they are

trellised

(of) its harvest.



Eight pairs - of 143. the sheep two and of the goats two. Say, `Is it the two males He has forbidden or the two females or that which the wombs of the two females contain? Inform me with knowledge, if you are truthful.`

guided-ones.

140



200

you are

the cows

or the two females

142

two.

[in it]

follow

the goats

or what contains

if

with knowledge,

and of

two

He (has) forbidden

Part - 8

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Ó- ¿¢àû¦¨° Ç

                

of the two females contain? Or were you witnesses when Allah enjoined you with this? Then who is more unjust than one who invents a lie against Allah to mislead the people without knowledge? Indeed, Allah does not like the wrongdoing people.`

Allah enjoined you

Allah

an eater

when

invents

Indeed,

`I (do) not find

to

blood

or

or

dead

(is) filth -

your Lord

   

Or

(of) the two females?

                 the people

to me

 

Then who

with this?

to mislead

a lie

guide

that

for indeed, it

(does) not

(of) swine -

We forbade

the entrails

and the sheep







(is) their recompense

   

they deny you



But if

His wrath will be turned back but not

Surah 6: The cattle (v. 145-147)

www.emuslim.com

carried

 That

146

Vast,





[is] dedicated



and not



desiring

Most Merciful.



 except

their fat





with the bone. (is) joined

 

or

(animal) with claws,

 what

in

who eats it

(the) flesh

145

and of



their backs



for their rebellion.

the cows

 or





And to

what

except

transgressing,

those who

  

has been revealed

it be

then indeed,

are Jews



then say,

were you



the wrongdoing people.`

144

We forbade







Õ -¢üû¦óÂ

(is) compelled But whoever [on it]. Allah to other than

every

 

 

without

(anything) forbidden

(is) Oft-Forgiving,

to them

witnesses

knowledge?

(it be) disobedience,

not



than one who (is) more unjust

Say,

poured forth

 

147. But if they deny you, then say, `Your Lord is the Possessor of Vast Mercy, but His wrath will not be repelled

against

Allah

145. Say, `I do not find in what has been revealed to me (anything) forbidden to anyone who would eat it except that it be dead or blood poured forth or the flesh of swine for indeed, it is filth or it be (slaughtered in) disobedience, dedicated to other than Allah. But whoever is compelled (by necessity) neither desiring (it) nor transgressing (its limit), then indeed, your Lord is Oft-Forgiving, Most Merciful.

146. And to those who are Jews We forbade every (animal) with claws, and of the cows and the sheep We forbade to them their fat except what adheres to their backs or their entrails or what is joined with the bone. That is their recompense for their rebellion. And indeed, We are truthful.

                   

201

  

[surely] are truthful.

 what

or

And indeed, We

(is) the Possessor of Mercy

`Your Lord

Part - 8

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Ó- ¿¢àû¦¨° Ç

Õ -¢üû¦óÂ

202

                                                                             

from the people who are criminals.`

148. Those who associate partners (with Allah) will say, `If Allah had willed, we would not have associated partners (with Allah) and neither would our forefathers, nor we would have forbidden anything.` Likewise had denied those before them until they tasted Our wrath. Say, `Do you have any knowledge, then produce it for us? You follow nothing except assumption, and you do nothing but guess.`

  

those who

not

and not

Will say

Allah had willed,

thing.`

Say,

Our wrath.

they tasted

for us?

Say, `With Allah 149. is the conclusive argument. Then if He had willed, surely He would have guided you all.`

guess.`

but

Say, `Bring 150. forward your witnesses who will testify that Allah has prohibited this.` Then if they testify, then do not testify with them. And do not follow the desires of those who deny Our Signs and those who do not believe in the Hereafter, while they set up equals with their Lord.

Say,

And if

then produce it

you (do)

that

with them.

and those who

set up equals.

denied

with their Lord

has prohibited

and with the parents

with you

`With Allah

what

Surah 6: The cattle (v. 148-151)

Then if

(of) those who

I will recite

with Him

`Come,

associate

148

He (had) willed,

`Bring forward

this.`

the desires

in the Hereafter,

you follow

Say,

your witnesses,

they testify

while they

anything,

www.emuslim.com

any

the assumption, except

those who

then (do) not

Our Signs

(were) before them

surely He (would) have guided you

testify

testify

we (would) have forbidden

until

(is) the argument -

all.`

149

any

knowledge

and not

the conclusive.

from

we (would) have associated partners (with Allah)

Likewise

`Is

your Lord

and not

the people

associate partners (with Allah),

denied

Not

151. Say, `Come, I will recite what your Lord has prohibited to you. (He commands) that do not associate anything with Him, and be good to parents;

`If

our forefathers

those who

Allah

who are criminals.`

147

follow

believe

Say,

That (do) not

prohibited

And (do) not

(do) not

150

to you.

Part - 8

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Ó- ¿¢àû¦¨° Ç

and do not kill your children for fear of poverty, We provide for you and for them. And do not approach immoralities whether apparent or concealed. And do not kill the soul, which Allah has forbidden except by (legal) right. This He has enjoined on you so that you may use reason.`

 

      

And do not 152. approach the orphan`s wealth except in a way that is best until he reaches maturity. And give full measure and weight in justice. We do not burden any soul except to its capacity. And when you speak (i.e., testify) then be just, even if (it concerns) a near relative. And fulfil the Covenant of Allah. This He has enjoined on you so that you may remember. And this is My 153. straight path, so follow it. And do not follow other paths, lest they will separate you from His path. This He has enjoined on you, so that you may become God fearing. Moreover, We 154. gave Musa the Book, completing (Our Favor) on the one who did good and an explanation of everything and a guidance and mercy, so that they may

what



poverty,

We

[the] immoralities

the soul



out of





kill

Õ -¢üû¦óÂ

203

your children

go near

And (do) not

kill

  

 

and (do) not

(be) good,



And (do) not

and for them.

(is) concealed.

and what



provide for you

of them



(is) apparent

                                                                 That

(He) has enjoined on you

wealth

go near

And (do) not

his maturity. he reaches

until

any soul We burden Not

he is

even if

with justice.

fulfil.

follow

(He) has enjoined on you

did good

Moreover

and the weight

That

on

Surah 6: The cattle (v. 152-154)

www.emuslim.com

thing,

except

a near relative.

(He) has enjoined on you

this

then they will separate you

so may that you

completing (Our Favor)

and a guidance

with it,

And give full

(is) My straight path,

from

which

(of) the orphans

(to) its capacity.

And the Covenant

become God fearing.

153

and mercy,

And when

so follow it.

His path.

except

[the] measure

so that you may with it

And (do) not

the one who

so that they may -

with that which

of Allah

remember.

152

the (other) paths,

We gave

(is) best

except Allah has forbidden

use reason.` so that you may

151

then be just you speak

That

And that,

by (legal) right.

of every

the Book,

[with it]

Musa

and an explanation

Part - 8

www.understandquran.com

Ó- ¿¢àû¦¨° Ç



believe in the meeting with their Lord. And this is a 155. blessed Book which We have revealed, so follow it and be God conscious so that you may receive mercy. 156. (We revealed it) lest you say, `The Book was only revealed to the two groups before us, and indeed we were unaware about their study.` 157. Or lest you say, `If only the Book had been revealed to us, surely, we would have been better guided than they. So there has come to you clear proofs from your Lord and a Guidance and Mercy. Then who is more unjust than one who denies the Verses of Allah and turns away from them? We will recompense those who turn away from Our Verses with an evil punishment because they used to turn away.

 

So verily

of Allah,

157

comes

  

The Day

a soul

through

158

`Only

believe.



so follow it





(with) their Lord

 

blessed,

[with] the Verses

turn away

or

`If

in the meeting

We have revealed it -

you say,

denies

155

before us,

Or

(of) your Lord?

will benefit

not

earned

or

from

because

(the) Signs

that

some of

believed

Say,

and turns away

Our Signs

they waiting

comes

before

Then who

(with) an evil

except

(the) Signs

`Wait.

has come to you

from them?

(of) your Lord,

(are) those who wait.` Indeed, we

the Book

(is) more unjust

punishment

on

certainly unaware.`

clear proofs

than he who

comes to them

Surah 6: The cattle (v. 155-158)

the two groups

156

those who We will recompense

the Angels

receive mercy.

surely we (would) have been

your Lord

they used (to)

www.emuslim.com

Lest

and indeed

better guided

and a Guidance

turn away.

you say,

we were

than they.

from



and be God conscious

was revealed only

and a Mercy.





about

to us



154

was revealed

their study

 

And this

 

Õ -¢üû¦óÂ

                                                                         

the Book



158. Are they waiting to see that the Angels should come to them or your Lord should come to them or that their comes some of the Signs of your Lord? On the Day when some of the Signs of your Lord will come, no soul will benefit from its faith if it had not believed before or had earned through its faith some good. Say, `Wait. Indeed, we too are waiting.`

(is) a Book

so that you may

 





204

or

some (of)

your Lord

(when) comes

(if) it had not

any good.

Are

its faith,

its faith

Part - 8

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Ó- ¿¢àû¦¨° Ç

Õ -¢üû¦óÂ

205

                                                                                                

159. Indeed, those who divide their religion and become sects, you (O Muhammad SAWS!) are not (associated) with them in anything. Their affair is only with Allah, then He will inform them about what they used to do. Whoever comes 160. with a good deed will have ten times the like of it. And whoever comes with an evil deed will not be recompensed except the like of it, and they will not be wronged.

Say, `Indeed as 161. for me, my Lord has guided me to a straight path - a right religion the religion of Ibrahim - a true monotheist. And he was not of those who associated partners with Allah.

162. Say, `Indeed my prayer, my rites of sacrifice, my living and my dying are for Allah, Lord of the worlds. 163. He has no partner; and this I have been commanded. And I am the first of those who surrender to Him.

Say, `Is it other 164. than Allah I should seek as a Lord, while He is the Lord of everything?` And every soul earns not except against itself, and no bearer of burden will bear the burden of another. Then to your Lord is your return, then He will inform you of that over which you used to differ.

with them

you are not

of what

he was

to

No

162

the first

And I am

Allah

came

And not

thing?`

`Indeed,

I have been commanded.

bears

and not

(of) every

your Lord

differing.

to

www.emuslim.com

except

except

Say,

Indeed,

in anything.

they used to

(is) ten (times)

he will be recompensed

`Indeed (as for) me,

religion

right,

and my dying

and with that

Say,

a religion

the polytheists.

161

for Him;

and my living,

partners

(of) the ones who surrender (to Him).

while He

(as) a Lord,

soul

every

Then (of) another. burden

concerning it

Surah 6: The cattle (v. 159-164)

163

(is) the Lord

against itself,

Only

And whoever the like of it.

has guided me

Say,

those who

do.

159

(of) the worlds. Lord (are) for Allah,

`Is (it) other than

(is) your return

Whoever

a true monotheist. of Ibrahim -

my prayer,

divide

(is) with their affair

and they the like of it,

my Lord

And not

and my rites of sacrifice,

164

came

with an evil deed

a straight path -

from

then Allah,

with a good deed,

will not be wronged.

160

and become their religion

He will inform them

then for him

then not

sects,

you were about what

I (should) seek

earns

any bearer of burden,

then He will inform you

Part - 8

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Ô- »¦Âߦ¨° Ç And He is the 165. One Who has made you successors of the earth and has raised some of you above others in ranks so that He may test you in what He has given you. Indeed, your Lord is swift in punishing; and certainly, He is OftForgiving, Most Merciful.

(of) the earth



  



(in) the punishment,

1. Alif Laam Mim Saad. 2.

(This is) a Book revealed to you, so let there not be in your breast an uneasiness therewith, that you warn with it, and (it is) a reminder for the believers.

 

3. Follow what has been revealed to you from your Lord, and do not follow besides Him any allies. Little is what you remember. 4.

And how many of a city We destroyed, then Our punishment came to it at night or while they were sleeping at noon.

5. Then not was their plea when Our punishment came to them except that they said, `Indeed, we were wrongdoers.` 6.

Then We will question those to whom (Our Messengers) were sent,

 

(in) ranks,

(is) swift



(has) made you

your Lord

and a reminder

from



We destroyed it,



some of you

with it,

Our punishment



revealed

that you warn

has been revealed

Little



any allies.



 

Alif Laam Mim Saad.



from it any uneasiness your breast

what

Follow

besides Him

follow

a city



of

and (do) not

(while) they

came to them

were sent

Surah 7: The Heights (v. 1-6)

www.emuslim.com

or

when

wrongdoers.`

to them (Messengers),

And how many

(at) night

their plea

were

3

your Lord,

`Indeed, we

those (to) whom

you remember.

Our punishment

was

in

for the believers.

2

                      



in

In the name

1



and raised

and indeed, He (is)



of Allah,

A Book

And He

what



[certainly], Oft-Forgiving,







 

Indeed, He has given you.

the Most Gracious,

to you

were sleeping at noon.



above

Surah Al-Araf

   

to you

(is) what

5

(is) the One Who

 »¦Âß ¦¨° Ç

so (let) not

  



 

Õ -¢üû¦óÂ



Most Merciful.



be



others



the Most Merciful.



 

successors

so that He may test you

165

In the name of Allah, the Most Gracious, the Most Merciful.



206

then came to it

Then not

they said,

that

4

except

Then surely We will question

Part - 8

www.understandquran.com

Ô- »¦Âߦ¨° Ç and surely We will question the Messengers. 7.

8.

9.

Then We will surely narrate to them with knowledge, and We were not absent.

Then surely We will narrate



And the weighing on that Day will be the truth. So as for those whose scales will be heavy, they will be the successful ones.

And as for those whose scales will be light, they are the ones who will lose themselves because they were doing injustice to Our Verses.

And We have 10. certainly established you on the earth and We have made for you therein (ways of) livelihood. Little are you grateful for. And We have 11. certainly created you and We fashioned you. Then We said to the Angels, `Prostrate to Adam,` so they prostrated, except Iblees. He was not of those who prostrated. 12. (Allah) said, `What prevented you from prostrating when I commanded you?` (Shaitaan) said, `I am better than him. You created me from fire and You created him from clay.` (Allah) said, `Then 13. go down from it, for it is not for you to be arrogant therein. So get out; indeed, you are of the disgraced.`



7

absent.

We were





the Messengers.



 

and not

Õ -¢üû¦óÂ

and surely We will question



with knowledge,

to them

                                                                        his scales,

 



6



207

 

(will be) heavy So whose - (will be) the truth.

(will be) light And (for) those

(will be) the successful ones.

8

they were because themselves

(is) what

Little

then

livelihood.

`Prostrate

those who prostrated.

you prostrate

You created me than him.

(Allah) said,

12

you be arrogant

13

(will be) the ones who

that

of

that not

clay.`

`I am

from

for you

Surah 7: The Heights (v. 7-13)

Iblees.

prevented you

better

then those

so those

his scales,

to Our Verses.

the earth

in

you (are) grateful.

10

Then

We fashioned you.

except

So they prostrated,

We said

He was not

[they]

and We made

And certainly

the disgraced ones.`

www.emuslim.com

for you

to the Angels,

And the weighing

(doing) injustice

9

in it

We created you

to Adam,`

when

lost,

And certainly

We established you

that day

`What

(Allah) said,

(Shaitaan) said,

I commanded you?`

and You created him

it is

for not

(are) of

indeed, you

11

fire

from it,

So get out;

from

`Then go down

in it.

Part - 8

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14. (Shaitaan) said, `Give me respite till the Day they are raised up.` 15. (Allah) said, `Indeed you are of those given respite.` 16. (Shaitaan) said, `Because You have sent me astray, I will surely sit (in wait) for them on Your straight path.`

Ô- »¦Âߦ¨° Ç







14



they are raised up.`

(Shaitaan) said,





and from



for them

(on) Your straight path.





(the) Day



before them

from

                                   

17. Then I will come to them from before them and from behind them and from their right and from their left, and You will not find most of them grateful. 18. (Allah) said, `Get out from it, disgraced and expelled. Whoever follows you among them, surely, I will fill Hell with all of you.`

19. `And O Adam! Dwell, you and your wife, in Paradise and eat from wherever you wish but do not approach this tree, lest you be among the wrongdoers.`

20. Then Shaitaan whispered to them to make apparent to them that which was concealed to them of their shame. And he said, `Your Lord did not forbid you this tree except that you become Angels or become of the immortals.` 21. And he swore to them, `Indeed, I am

their left,

and You will not find

disgraced

Hell

of it

`Get out

surely, I will fill

and your wife,

you

but (do) not

to make apparent

their shame.

[the] tree

of

this

you two become

`Indeed, I am



 

your Lord



Angels

and you both eat

[the] tree



from both of them

all.`

18

to both of them

Surah 8: The Heights (v. 14-21)

grateful.

17

wherever from

or

and from

follows you Certainly, whoever

was concealed





this

(Allah) said,

what

`(Did) not

you two become

20

`Because

16

behind them

most of them

and expelled.

with you

in the Garden,

approach [you both]

Then whispered

forbid you both

And he swore (to) both of them,

www.emuslim.com

their right

lest you both be

from

`Indeed, you

surely, I will come to them Then

`And O Adam!

the Shaitaan

of

(are) of

(Shaitaan) said,

You have sent me astray,

(Allah) said,

you both wish,

among

  

                          `Give me respite



and from

among them,

Dwell,

the wrongdoers.`

till

surely I will sit

Õ -¢üû¦óÂ



the ones given respite.`

15





208

that

19

to both of them

And he said,

except

the immortals.`

Part - 8

www.understandquran.com

Ô- »¦ ¸¦¨° Ç

Õ -¢üû¦óÂ

209

a sincere adviser to you.` 22. So he made them fall by deception. Then when they tasted the tree, their shame became apparent to them, and they began to fasten together over themselves from the leaves of Paradise. And their Lord called to them, `Did I not forbid you from this tree and tell you that Shaitaan is an open enemy to you?` Both of them said, 23. `Our Lord, we have wronged ourselves, and if You do not forgive us and have mercy on us, we will surely be among the losers.` (Allah) said, `Get 24. down as enemies to one another. And for you on the earth is a dwelling place and livelihood for a time.` 25. He said, `Therein you will live and therein you will die and from it you will be brought forth.` O Children of 26. Adam! have We bestowed upon you clothing to cover your shame and as an adornment. And the clothing of righteous that is the best. That is from the Signs of Allah so that they may remember. O Children of 27. Adam! Let not Shaitaan tempt you as he drove out

So he made both of them fall

to both of them

(the) leaves

from

became apparent

from

the tree,

`Did not

to both of you

they both tasted Then when by deception.

over themselves (to) fasten together

I forbid you both

(is) to you both

the sincere advisors.` among

21

and they began

their Lord, And called them both

[the] Shaitaan that to you both,

and [I] say

(of) the Garden.

[the] tree



ourselves, we have wronged `Our Lord Both of them said,

22

among surely, we will be

You forgive

to some others

for

Verily

(is) a dwelling place

and in it

of Adam!

you will live

(is) best.

O Children

he drove out

the earth

`In it

O Children

25

it covers

clothing,

your shame

That

[for] us

some of you `Get down (Allah) said,

and livelihood

you will die

and have mercy (on) us,

that

as

an open enemy?`

23

not

to you

and if

the losers.`

And for you

(as) enemy.

24

a time.`

you will be brought forth.`

so that they may

the Shaitaan

Surah 8: The Heights (v. 22-27)

www.emuslim.com

He said,



this

and from it

We have sent down

of [the] righteousness - But the clothing and (as) an adornment.

remember.

26

in

their shame,

 

(the) Signs of Allah

tempt you

(Let) not

(is) from

of Adam!

Part - 8

www.understandquran.com

Ô- »¦Âߦ¨° Ç your parents from Paradise, stripping them of their clothing to show them their shame. Indeed, he sees you, he and his tribe, from where you do not see them. Indeed, We have made the devils friends of those who do not believe. And when they 28. commit immorality they say, `We found our forefathers doing it, and Allah has ordered us to do it.` Say, `Indeed, Allah does not order immorality. Do you say about Allah what you do not know?` Say, `My Lord has 29. ordered justice, and that you set your faces at every masjid and invoke Him being sincere to Him in religion. Just as He originated you, you will return.` A group He 30. guided and a group deserved to be in error. Indeed, they take the devils as allies besides Allah while they think that they are guided.

(of) their clothing

and his tribe

they do

both of them from

sees you -

We have made

And when

(has) ordered us

immorality.

(does) not



at

your faces

(in) the religion.

and a group

He guided

A group

(as) allies

the devils

take

Say, `Who has 32. forbidden the adornment

every

at



on it

Allah

29

what

your parents

to show both of them

where

from

of those who

`We found

`Indeed,

Allah

friends

they say,

immorality

Say,

of it.`

about

Do you say



justice



`My Lord has ordered

(so) will you return.`

Indeed, they

your adornment

the error.

Take



but (do) not

31

deserved -

Allah

of Adam!

O Children

and drink

masjid

He originated you

[on] they

while they think

has forbidden `Who Say,

www.emuslim.com

from

to Him (being) sincere and invoke Him

that they

Surah 8: The Heights (v. 28-32)

(do) not

and set

(does) not Indeed, He be extravagant.

(the) adornment

Paradise,

their shame.

believe.

you (do) not know?`

(are the) guided-ones.

O Children of 31. Adam! Take your adornment at every masjid, and eat and drink, but do not be extravagant. Indeed, He does not love those who are extravagant.

Indeed, he

and Allah our forefathers

28

As

stripping

Indeed, you see them. not

27

order

Say,

every



he

the devils

Õ -¢üû¦óÂ

210

and eat

the extravagant ones.



besides

30

masjid,

love

Part - 8

www.understandquran.com

Ô- »¦Âߦ¨° Ç from Allah which He has produced for His slaves, and the pure things of sustenance?` Say, `They are for those who believe during the life of this world, (and) exclusively for them on the Day of Resurrection. Thus We explain the Signs for a people who know.` Say, `My Lord has 33. only forbidden shameful deeds - what is apparent of them and what is concealed - and sin, and oppression without right, and that you associate with Allah that for which He has not sent down any authority, and that you say about Allah what you do not know. And for every 34. nation is a fixed term. So when their term comes, they will not be able to delay it by an hour nor advance it. O Children of 35. Adam! If there comes to you Messengers from among you relating to you My Verses, then whoever fears Allah, and reforms, then there will be no fear on them nor will they grieve. 36. But those who deny Our Verses and are arrogant towards them, those are the companions of the Fire, they will abide in it forever. Then who is more 37. unjust

of

and the pure things for His slaves,

the life

We explain

during

Thus

(had) forbidden

believe

(are) for those who

Say,

and what

you associate (others)

and that

of it

and that

any authority,

And for every

33

of it



32

O Children

34

to you

relating

and not

on them

fear

deny

of the Fire,

Say,

sustenance?`

Surah 8: The Heights (v. 33-37)

the Signs

my Lord

[the] right, without

and the oppression

and the sin,

He (has) sent down

not

with Allah



comes

what

So when

what

Allah

from you

those

36

about

you say

(is) a fixed term.

seek to advance (it).

But those who

Then who

www.emuslim.com

the shameful deeds

and not

fears Allah,

35

towards them

will abide forever.

nation

an hour,

Messengers comes to you

then no and reforms,

(are) the companions

(is) more unjust

what

you (do) not know.

My Verses,

Our Verses

`They

(from) Allah

who know.` for (the) people

is apparent

seek to delay (they can) not their term,

(of) Adam!

which

He has brought forth

(of) Resurrection. on (the) Day exclusively (for them) (of) the world,

`Only

is concealed,

Õ -¢üû¦óÂ

211

If

then whoever

will grieve.

they

and (are) arrogant

in it

they

Part - 8

www.understandquran.com

Ô- »¦Âߦ¨° Ç than one who invents a lie against Allah or denies His Verses? Those will attain their portion from the Book (of decrees), until when Our Messengers (Angels) come to them to take them in death, they will say, `Where are those whom you used to invoke besides Allah?` They will say, `They have strayed from us,`and they will testify against themselves that they were disbelievers.` 38. He will say, `Enter among nations which had passed away before you of jinn and mankind in the Fire.` Every time a nation enters, it curses its sister nation, until when they have all overtaken one another therein, the last of them will say about the first of them, `Our Lord! These had mislead us, so give them double punishment of the Fire.`He will say, `For each is a double (punishment), but you do not know.` And the first of 39. them will say to the last of them, `Then you had not any favor over us, so taste the punishment for what you used to earn.` Indeed, those 40. who deny Our Verses and are arrogant towards them,

denies

or

until

Allah?`

a lie

the Book,

they say,



themselves

among

from

besides

`For each

He (will) say,

the jinn

of

you used

it curses

in it

upon us

Indeed,

39

(to) earn.`

towards them,

for you

and (were) arrogant

Surah 8: The Heights (v. 38-40)

www.emuslim.com

you used

`Where are

disbelievers.

that they





were

(who) passed away

Every time



the Fire.`

when

a double punishment

is

Our Verses

in

until

so give them

[and] but

`Then not

for what

(the) nations

(the) last of them



you know.` not

38

any

those (whom)

when

They say,

entered

of

His Verses?

comes to them

about the first of them,

the Fire.`

superiority,

Those -

they have overtaken one another

`Our Lord,

He (will) say,



a nation

all,

these

37

than one who

from us,` `They strayed

before you

the first of them And (will) say

(will) not

Our Messengers (Angels)

and they (will) testify



invented

will reach them

(to) invoke

against

(will) say

against

their portion



its sister (nation)

mislead us

Allah

(to) take them in death

`Enter

and the men

Õ -¢üû¦óÂ

212

(is) a double

to the last of them,

the punishment

denied

so taste

those who

Part - 8

www.understandquran.com

Ô- »¦Âߦ¨° Ç the doors of heaven will not be opened for them, nor will they enter Paradise until a camel passes into the eye of a needle. And thus We recompense the criminals. 41. They will have from Hell a bed and over them coverings (of Fire). And thus We recompense the wrongdoers. But those who 42. believe and do righteous deeds - We do not burden any soul but to its capacity. Those are the companions of Paradise, they will abide in it forever. And We will 43. remove whatever malice is within their breasts. Rivers flow beneath them. And they will say, `All the praise is for Allah, the One Who guided us to this, and we would not have received guidance if Allah would not have guided us. Certainly, the Messengers of our Lord had come with the truth.` And they will be addressed, `This is Paradise, which you have been made to inherit for what you used to do.` 44. And the companions of Paradise will call out to the companions of the Fire, `Indeed, we have found what our Lord promised us to be true. So have you found what

Paradise they will enter

(of) the needle.

of

and not

the eye

For them

(of) the heaven, (the) doors

through

[the] righteous deeds

(are) the companions

coverings.

 

believe

Those

whatever And We will remove

guided us



and do

from

with the truth.`

if not

what

you found

that,

So have

Surah 8: The Heights (v. 41-44)

www.emuslim.com

(is) a bed

(the) Hell

the wrongdoers.

41

in it

of

they

their breasts

`All the praise

And they will say,

43

Messengers

`This

used to do.`

(of) the Fire

true.

[that]

came

(is) in

the rivers.

to this,

Certainly,

And they will be addressed,

you

(to) the companions

 

not

(of) Paradise,

received guidance we would have and not

And will call out

`Indeed,

And thus



and over them

malice.

(of) our Lord

we have found

until

We recompense

But those who

you have been made to inherit it (is) Paradise,

(the) companions

passes

will abide forever.

42

(is) for Allah,

Allah (had) guided us. [that]

be opened

(to) its capacity. except any soul We burden

Flows

the One Who

for them

the camel

the criminals.

40

And thus

We recompense

underneath them

Õ -¢üû¦óÂ

213

our Lord had promised us

for what

(of) Paradise

what

Part - 8

www.understandquran.com

Ô- »¦Âߦ¨° Ç your Lord promised to be true?`They will say, `Yes.` Then an announcer will announce among them, `The curse of Allah is on the wrongdoers, Those who hinder 45. (people) from the way of Allah and seek crookedness in it while they are, concerning the Hereafter, disbelievers.` And between them 46. will be a partition, and on the heights will be men recognizing all by their marks. And they will call out to the companions of Paradise, `Peace be upon you.` They have not (yet) entered it, but they hope (to enter it). 47. And when their eyes will be turned towards the companions of the Fire, they will say, `Our Lord! Do not place us with the wrongdoing people.` 48. And the companions of the heights will call to men whom they recognize by their marks, saying, `Of no avail to you was your gathering (of wealth) and your arrogance?` Are these the ones 49. about whom you swore that Allah will not grant them Mercy? `Enter Paradise. There will be no fear upon you and nor will you grieve.` 50. And the companions of the Fire will call out to the companions

214

Then will announce

the wrongdoers,

`Yes.`

(is) on

and seek in it

of Allah

(of) Allah

(the) way

disbelievers.`

45



They will say,

`(The) curse

among them,

hinder

concerning the Hereafter,

(of) Paradise

(to) the companions

hope.

46

(of) the Fire,

(the) companions

the people -

with

(of) the heights

(has) availed

Are these

`Enter

(the) companions

`Not

48

saying,

Mercy?

will grieve.`



(to) the companions

and not

of the Fire

Surah 8: The Heights (v. 45-50)

www.emuslim.com

And between them

by their marks.

(be) upon you.`

all

`Peace

their eyes

are turned

And when

place us

(Do) not

`Our Lord!

they will say,

And (will) call out

47

the wrongdoers.`

by their marks whom they recognize



and what your gathering

that Allah (will) not grant them

you

Not

crookedness

towards

arrogant (about).` you were



44

while they (are)

And they will call out

but they they have entered it

an announcer

Those who

recognizing (will be) men the heights and on (will be) a partition,

that



(to be) true?` your Lord promised

[that]

from

Õ -¢üû¦óÂ

upon you

you had sworn

fear

the companions

(to) men

[to] you

the ones whom

(There will be) no

And (will) call out

Paradise

49

Part - 8

www.understandquran.com



of Paradise, `Pour upon us some water or some of what Allah has provided you.` They will say, `Allah has forbidden both to the disbelievers,

52. And certainly We had brought to them a Book which We have explained with knowledge - a guidance and mercy for a people who believe.

54. Indeed, your Lord is Allah, the One Who created the heavens and the earth in six days/epochs



or

Allah

  



water

`Indeed,







upon us

took

They will say,



of the world.`

the life







 





knowledge -

with

    

they wait

Do



those who

  

will say

 

(of) our Lord



52

that which



 

its fulfillment,

(the) Messengers



days/epochs,

six

to

themselves,

Indeed,

in

(will) come

  

any



they used to

We had brought (to) them



`Verily



and mercy

a guidance



           before,

we are sent back

Verily,

invent.



(for) its fulfillment

the heavens

except

had forgotten it

so are (there)

they have lost

53

and because



The Day

for us

So today

We will forget them

a Book

had come

and the earth

Surah 8: The Heights (v. 51-54)

www.emuslim.com

some of what

has forbidden both

 

for a people

other than so (that) we do (deeds)

your Lord

of Paradise



                 

from them and strayed

(is) Allah

 

who believe.

so (that) they intercede intercessors

   

as

reject Our Verses.

which We have explained





Õ -¢üû¦óÂ

and deluded them and play (as) an amusement their religion



51

[that],

 the disbelievers,

50



Allah has provided you.`

(of) this Day of theirs, (the) meeting they forgot

And certainly



`Pour



Those who



 

some

215





51. Those who took their religion as an amusement and play and who were deluded by the life of this world.` So today We will forget them just as they forgot the meeting of this Day of theirs and because they used to reject Our Verses.

53. Do they await except for its fulfillment? The Day when it is fulfilled, those who had forgotten it before will say, `Verily, the Messengers of our Lord had come with the truth, so are their any intercessors to intercede for us or could we be sent back to do (deeds) other than what we used to do.` Verily, they have lost themselves, and have strayed from them what they used to invent.

Ô- »¦Âߦ¨° Ç

with the truth,

or

do.`

for us

we used (to)

they used (to)

created

what

the One Who

Part - 8

www.understandquran.com

and then He ascended on the Throne. He covers the night with the day, chasing it rapidly, and the sun and the moon and the stars, subjected by His command. Verily, His is the creation and the command; blessed is Allah, Lord of the worlds. Call upon your 55. Lord humbly and privately. Indeed, He does not love the transgressors. 56. And do not cause corruption in the earth after its reformation. And call Him in fear and hope. Indeed, the Mercy of Allah is near for the good-doers. And He is the One 57. Who sends the winds as glad tidings before Mercy (i.e., His rainfall) until, when they have carried heavy clouds, We drive them to a dead land and We send down rain therein and We bring forth from it all kinds of fruits. Thus We will raise the dead so that you may remember. 58. And the pure land its vegetation comes forth by the permission of its Lord, but that which is bad nothing comes forth except with difficulty. Thus We explain the Signs for a people who are grateful. 59. We had certainly sent Nuh to his people, and he said,



Ô- »¦Âߦ¨° Ç



(with) the day

subjected

 

blessed





  

your Lord

And (do) not

55

(in) fear

And call Him



before



We drive them



(is) the creation

love

its reformation.

for

(as) glad tidings

heavy,



then We bring forth

Verily,

for Him

(does) not

sends

from it

seeking it

Lord

in

(is) Allah,

and privately.

cause corruption

Indeed,

and hope.

(is) the One Who

when



until,

its vegetation

except

the dead





to a dead land

then We send down

Thus

comes forth [the] pure, And the land -

come forth

who are grateful.

and he said,

We will bring forth

(does) not

is bad -

[the] fruits.

his people

to

Surah 8: The Heights (v. 55-59)

www.emuslim.com

Nuh

but which (of) its Lord,

all (kinds) of

by the permission

Thus

We sent



remember.

57

for a people the Signs We explain

And He

His Mercy,

                              so that you may

then

by His command.

Indeed, He

the earth

they have carried



rapidly

(the) Mercy of Allah

the winds

the water

and the sun

after

(is) near

clouds -

He ascended

(of) the worlds.

54

the transgressors.



on

and the moon

Call upon

 from it

the Throne.

He covers

the good-doers.

56

                           

and the stars -

humbly





and the command,

 

 

the night



Õ -¢üû¦óÂ

216

Certainly,

(with) difficulty.

58

Part - 8

www.understandquran.com

Ô- »¦Âߦ¨° Ç



`O my people! Worship Allah, you have no god except Him. Indeed, I fear for you the punishment of a Great Day.

god

  

The chiefs of his 60. people said, `Indeed we see you in clear error.` He said, `O my 61. people! There is no error on my part, but I am a Messenger from the Lord of the worlds. I convey to you 62. Messages of my Lord and advise you, and I know from Allah what you do not know. Do you wonder 63. that there has come to you a reminder from your Lord on a man from among you, that he may warn you and that you may fear (Allah) so that you may receive mercy.` 64. But they denied him, so We saved him and those who were with him in the ship. And We drowned those who denied Our Verses. Indeed, they were a blind people.

any



 

of the worlds.



[to] you,

62



your Lord



`Indeed, we





the Lord





so We saved him

 

denied



Allah,





64

Worship

you fear (Allah)?`



 

not

Allah,

for you

of

blind.

Allah

Then will not

`Indeed, we his people, from

clear error.

in

error in me,

I convey to you

61

from

and I know

you wonder

Do

a man

on

receive mercy.` and so that you may

the ship.

in

(were) with him

were

Indeed, they

Hud.

other than Him.

and those who

Our Verses.

(We sent) their brother

god

any

disbelieved (of) those who the chiefs

Surah 8: The Heights (v. 60-66)

www.emuslim.com

that

among you,

63

`O my people! He said,

59

but I am

the Messages

a people

other than Him.

Said

60

has come to you

And We drowned

`O my people!

Indeed, I

the chiefs

what

But they denied him,

    

[I] fear

a Messenger

that he may warn you



Worship

He said,

(of) my Lord





those who

And to

from

a reminder

and that you may fear,

65. And to Aad We sent their brother Hud. He said, `O my people! Worship Allah, you have no god except Him. Then will you not fear Allah?`

                                                         

his people,

you (do) not know.

from



`O my people!

and [I] advise





for you



(There is) no



 

(of) the Day punishment

surely see you

  

The chiefs of those 66. who disbelieved among his people said, `Indeed, we

Great.

 

Õ -¢üû¦óÂ

217

for you

Said

Aad

not

65

Part - 8

www.understandquran.com

Ô- »¦Âߦ¨° Ç



see you in foolishness, and indeed, we think you are of the liars.`

 

the liars.`

He said, `O my 67. people! There is no foolishness in me but I am a Messenger from the Lord of the worlds.` `I convey to you 68. Messages of my Lord and I am a trustworthy advisor to you.`

70. They said, `Have you come to us that we should worship Allah Alone and forsake what our forefathers used to worship? Then bring to us what you promise us, if you are truthful.` He said, `Verily, 71. punishment and anger have fallen upon you from your Lord. Do you dispute with me concerning names which you and your forefathers have devised, for which Allah has not sent down any authority? Then wait, indeed, I am with you among those who wait.` So We saved him

 

Messages



(are) of



   

foolishness in me

67



a man

on

He made you

the stature

in

succeed.`

of what

from

when

And remember

70

and anger.

punishment

Then wait,

(of) Allah

you have named them -

authority?

So We saved him

71

any

www.emuslim.com

of

you are

from

and I am

(of) my Lord

that

after

what

if

upon you

concerning

you wonder

among you

successors

extensively.

of

69

and we forsake

you promise us,

has fallen

`Verily

Do you dispute with me

Allah (has) not sent down

the ones who wait.`

Surah 8: The Heights (v. 67-72)

a Messenger

So remember

used (to)

66

from

`Have you come to us They said,

names

for it

surely, see you

He said,

that he may warn you?

(the) Bounties

the truthful.`

your Lord

in

has come to you

our forefathers? worship

He said,

to you

of Nuh, (the) people

that we (should) worship

Then bring us

you

a reminder

and increased you

Allah

O my people!

an adviser -

your Lord

so may that you

Alone

                                        

of the worlds.` the Lord



trustworthy.`

68



(There is) no

`I convey to you

`Do

Õ -¢üû¦óÂ

[we] think you and indeed, we foolishness

                                      

69. `Do you wonder that a reminder has come to you from your Lord on a man from among you, that he may warn you? And remember when made you He successors after the people of Nuh and increased you in stature extensively. So remember the Bounties of Allah so that you may succeed.`

72.

but I am

 

 

218

and you forefathers

with you

indeed, I am

Part - 8

www.understandquran.com

 

and those with him by Mercy from Us. And We eliminated those who denied Our Signs, and they were not believers. And to the 73. Thamud (We sent) their brother Salih. He said, `O my people! Worship Allah, you have no god other than Him. Verily, there has come to you a clear proof from your Lord. This shecamel of Allah is a Sign for you. So leave her to graze on Allah`s earth and do not touch her with harm, lest a painful punishment seizes you.`

Ô- »¦Âߦ¨° Ç



(of) those who

And to



Worship



Verily

the roots



72

 



219

believers.

  

                       (the) earth

on

after

its plains

from

(as) homes.

(the) earth

in

were arrogant

believed

those who

to those who

his Lord?` from



(is) the one sent

 (are) believers.`

 with it

he has been sent

Surah 8: The Heights (v. 73-75)

www.emuslim.com

not

Allah,

has come to you



  

of Allah

of Allah,

And remember

73

painful.`

in

and settled you

 

and you carve out

Said

(of) Allah

that



Aad,

palaces

(the) Bounties

spreading corruption.

74

to those who

Salih

Thamud

and (do) not

and (do) not

were oppressed -

 

touch her

the mountains

the chiefs

denied

(as) a Sign for you.

the earth.

act wickedly

and those

Our Signs,

a clear proof

with harm,

You take

So remember

from

when

with him

for you

So you leave her

He made you

 

(We sent) their brother

any

your Lord,

lest seizes you

successors

Salih.

god

(to) eat

a punishment

And remember 74. when He made you successors after Aad, and settled you in the earth, you take for yourselves palaces from its plains and carve from the mountains, homes. So remember the Bounties of Allah and do act wickedly on the earth spreading corruption. Said the chiefs 75. of those who were arrogant from his people to those who were oppressed those who believed among them, `Do you know that Salih is the one sent from his Lord?` They said, `Indeed we, in what he has been sent with, are believers.`

This

and they were not

He said,

other than Him.

(is) a she-camel

by Mercy

And We cut off from Us.

`O my people!



                                  

Õ -¢üû¦óÂ



his people

`Do you know



of

among them,

 in what

`Indeed, we

They said,

Part - 8

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76. Those who were arrogant said, `Indeed we, in what you believe, are disbelievers.` 77. Then they hamstrung the shecamel and were insolent towards the command of their Lord and they said, `O Salih! Bring us what you promise us, if you are of the Messengers.`

Ô- »¦Âߦ¨° Ç

in that which

`O Salih!

81. `Indeed, you approach men lustfully instead of women. Nay, you are a people who commit excesses.` 82. And the answer of his people was nothing except that they said, `Evict them from your town. Indeed, they are people who keep themselves pure.` 83. So We saved him and his family, except his wife,

`Indeed we,



were arrogant,

in



(of) my Lord

from them

the women.

was

of







you like

of

not



lustfully

Verily,

but

77

he said

their homes

and [I] advised

when

the men

you approach

     that

except

And Lut,

therein has preceded you

 

except



and his family



of his people



Indeed, they



not

`Indeed, you

(who) commit excesses.` (are) a people

they said,

Bring us

`O my people!

[to] you

to his people,

any



fallen prone.

78

one

Surah 8: The Heights (v. 76-83)

www.emuslim.com

you believe

So seized them

who keep themselves pure.` (are) people



77

and (were) insolent

what

I have conveyed to you

81

`Drive them out

his wife,

you promise us



instead of

And not

82

if

`Do you commit





Said

towards (the) command

So he turned away

the worlds?`

80

those who

the earthquake,

(the) Message

(such) immorality

  

you are

the advisers.`

79



(of) their Lord

then they became

and he said,

  



and they said,

of



Õ -¢üû¦óÂ

(are) disbelievers.` in it

76



the Messengers.`

78. So the earthquake seized them, then they became in their homes fallen prone (dead).

80. And when Lut said to his people, `Do you commit such immorality which none preceding you has committed in the worlds?`



the she-camel Then they hamstrung



79. So he turned away from them and said, `O my people! Verily, I have conveyed to you the Message of my Lord and advised you, but you do not like the advisers.`



220



you

Nay,

the answer

your town.

So We saved him

Part - 8

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she was of those who stayed behind.

And We showered



And We 84. showered upon them a rain (of stones). So see how was the end of the criminals.



`O my people!

He said,

Shuaib.





Verily,

god





[the] measure







And (do) not

 (the) way

from



 crooked.

and seeking (to make) it







 (there) is

`And if

 



until

87

you were

they believe,

(of) [the] Judges.` (is) the Best

Surah 8: The Heights (v. 84-87)

www.emuslim.com

(of) Allah

 And remember

 (the) end

 was

 





when

(who has) believed

then be patient

sit

(those) who



 



 





(is) better

on every



in that which

 for you

path

(of) the corrupters.



I have been sent

if

believe

 86

cause corruption



few

and the weight



in Him,

and He increased you,

has came to you







 And see

in

you are



Worship

 

threatening

84





 and hindering

Allah,

and (do) not





And to



the earth

believers.

85

upon them

a clear proof





a rain.



diminish

after

she was

 from

the people

its reformation.



not



 That

for you

your Lord.

in their things





Õ -¢üû¦óÂ

of

Madyan,

 any

      

So see

his brother



and (do) not





So give full





how



other than Him.



86. And do not sit on every path threatening and hindering from the way of Allah those who believe in Him, seeking to make it crooked. And remember when you were few then He increased you. And see how was the end of the corrupters.

 

was





the ones who stayed behind.

83

(the) end



221

  

of the criminals.



And to Madyan 85. (We sent) his brother Shuaib. He said, `O my people! Worship Allah, you have no god other than Him. Verily, there has come to you clear proof from your Lord. So give full measure and weight and do not diminish people in their things and do not cause corruption in the earth after its reformation. That is better for you if you are believers.

`And if there is a 87. group among you who has believed in that which I have been sent with and a group that has not believed, then be patient until Allah judges between us. And He is the Best of Judges.`

Ô- »¦Âߦ¨° Ç

 among you

 not



a group

 and a group

 And He

how

between us.



with [it],

 Allah judges

Part - 8

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Ô- »¦Âߦ¨° Ç The chiefs of his 88. people, who were arrogant, said, `O Shuaib! We will surely drive you out and those who have believed with you from our city, or you must return to our religion.` He said, `Even if we hate it?`

his people,



among



222



were arrogant



(of) those who



Ö -m¦¾ ¢ë

the chiefs

                                                                                               

`Verily we would 89. have fabricated a lie against Allah if we returned to your religion after Allah had saved us from it. And it is not for us that we return to it except that Allah, our Lord, wills. Our Lord encompasses all things in knowledge. Upon Allah we put our trust. Our Lord! Decide between us and our people in truth, and You are the Best of those who Decide.`

The chiefs of 90. those who disbelieved from his people said, `If you follow Shuaib, then, certainly, you will be losers.

91. So the earthquake seized them, then they became in their homes fallen prone (dead).

92. Those who denied Shuaib were as if they had never lived there. Those who denied Shuaib, they were the losers. 93. So he turned away from them and said, `O my people! Verily, I have conveyed to you the Messages

from

with you

we (are)

Allah

`Even if

against

from it.

have believed

He said,

Allah saved us

wills

Allah

Upon

in truth

our people

Shuaib,

that

there in.

in it

we return

thing

`If

his people,

they (had) lived

that

for us

their home(s)

Decide

not

in

the losers.

Surah 8: The Heights (v. 88-93)

(it) is

Our Lord!

disbelieved

Shuaib,

`O my people!

a lie

And not

our Lord.

and You

(of) those who

then

Shuaib

they were

our city,

we put our trust.

(are the) Best

indeed, you

then they became

(were) as if

if

Encompasses our Lord

among

(the) Messages I (have) conveyed to you Verily,

www.emuslim.com

we returned

(will be) certainly losers.

90

fallen prone.

between us

to

(of) those who Decide.`

89

you follow

every

or

(the) ones who hate (it)?`

88

except

and between

92

`Verily,

your religion

(in) knowledge.

`We will surely drive you out

you must return

after

And said

So he turned away

to

[when]

Then seized them

91

our religion.`

we would have fabricated

Allah -

the chiefs

and those who O Shuaib!

Said

the earthquake,

denied

denied

and said,

Those who

Those who

from them

Part - 9

www.understandquran.com

 

of my Lord and advised you. So how could I grieve for a disbelieving people?` 94. And We sent to no city a Prophet except that We seized its people with adversity and hardship so that they may become humble. Then We 95. exchanged in place of the bad (condition), good, until they increased and said, `Verily, our forefathers were touched with adversity and ease.`So seized them We suddenly, while they did not perceive. And if only the 96. people of the cities had believed and feared Allah, We would have opened upon them blessings from the heaven and the earth, but they denied. So We seized them for what they used to earn. 97. Then did the people of the cities feel secure from Our punishment coming to them at night while they were asleep? 98. Or did the people of the cities feel secure from Our punishment coming to them in daylight while they were at play? 99. Did they then feel secure against the plan of Allah? But no one feels secure from the plan of Allah except the people who are losers. Would it not 100. guide those who inherit the land after

Ô- »¦Âߦ¨° Ç



a people



for

 

Prophet

any



so that they may





   

the good,

the adversity

perceive .

                                I grieve

a city



to

(of) the bad

 

while they

that

did feel secure

Or

(in) daylight

     of Allah?



except

become humble.



they increased



(the) people

Our punishment

comes to them

       

[that] And if

95

surely We (would have) opened

but

Then did feel secure

(from the) plan Did they then feel secure

the people

the land

(at) night

96

Our punishment

(of) the cities

98

(the) people

(were at) play?

while they

except (of) Allah (from the) plan feel secure But not

inherit

Surah 8: The Heights (v. 94-100)

www.emuslim.com

that

until

and the ease.`

So We seized them they denied.

were asleep? while they





94

people

upon them



We seized

So We seized them

(of) the cities

for what

(of) the cities

97

who are disbelievers?`



Then

(of) my Lord

                 

(who are) the losers.

after

suddenly,

blessings

they used (to)

comes to them

93

its people

We changed



and advised

(had) touched `Verily, and said,

and the earth the heaven from

   

And not

with adversity

(had) believed





We sent

(in) place

our forefathers

and feared Allah

  

So how could [to] you.

and hardship,

(did) not

earn.



Ö -m¦¾ ¢ë

223

[for] those who

guide Would it not

99

Part - 9

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Ô- »¦Âߦ¨° Ç

  

its people that if We willed, We could afflict them for their sins and put a seal over their hearts so they do not hear?

their Messengers

  

108. And he drew his hand

they (had) denied

in what

(of) the disbelievers.

after them

to believe

covenant.

any

Then

We sent

 

except

with me

so send

your Lord,

with a Sign,

come

you have

of

his staff,

So he threw

106

 

his hand And he drew out

107



www.emuslim.com

about





not

105

  

manifest.

of

 

how

that

So see

Obligated

I (have) come to you

(the) Children

    

(was) a serpent,

Musa

`O Firaun!

on

of Israel.`

you are

101

most of them

Indeed, I am

with a clear Sign

He said,

before.

And not

was

I say

We relate

with Our Signs

a Messenger

the truthful.`

Surah 8: The Heights (v. 101-108)

to



over

with clear proofs,

Thus

(the) end

from





to you

but not

Firaun

from

`If

that its people

certainly, defiantly disobedient.

102

Allah



Ö -m¦¾ ¢ë

their hearts

for most of them We found

(the) Lord

the truth.



they were

and his chiefs,

Verily,



their news.

(of) the corrupters.

103

(of) the worlds

104

so they

(the) hearts over Allah put a seal

But

We found

And certainly

if

We willed,

(do) not hear?

100

came to them

And Musa said,

105. Obligated not to say about Allah except the truth. Verily, I have come to you with a clear Sign from your Lord, so send with me the Children of Israel.`

107. So he (Musa) threw his staff, and suddenly it was a serpent, manifest.

These

to them. But they were unjust

And Musa said, 104. `O Firaun! Indeed, I am a Messenger from the Lord of the worlds

106. He (Firaun) said, `If you have come with a Sign, then bring it, if you are truthful.`

                                          

(were) the cities -



103. Then We sent after them Musa with Our Signs to Firaun and his chiefs, but they were unjust towards them. So see how was the end of the corrupters.



and We put a seal for their sins We (could) afflict them

101. These cities - We relate to you some of their news. And certainly their Messengers came to them with clear proofs, but they would not believe in what they had denied before. Thus Allah put a seal on the hearts of the disbelievers. 102. And We did not find for most of them (loyalty to) any covenant. But certainly, We found most of them defiantly disobedient.

224

if

it

it

then bring

and suddenly

Part - 9

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Ô- »¦Âߦ¨° Ç

Ö -m¦¾ ¢ë

225

                                   

and suddenly it was white for the observers. 109. The chiefs of the people of the Firaun said, `Indeed, this is a learned magician 110. He wants to drive you out from your land, so what do you instruct?`

They said, 111. `Postpone (the matter of) him and his brother and send in the cities gatherers 112. They will bring to you every learned magician.`

the chiefs

Said

learned

109

for the observers.

108

(is) surely a magician -

(do) you instruct?` so what

110

gatherers

the cities

in

and send

learned magician.`

112

114. He said, `Yes, and surely you will be of those near (to me).`

115. They said, `O Musa! Whether you throw or we will be the ones to throw.

116. He said, `Throw.` Then when they threw, they bewitched the eyes of the people and terrified them, and they came up with a great magic. 117. And We inspired to Musa, `Throw your staff,` and suddenly it swallowed what they were falsifying. 118. So the truth was established, and what they used to do became futile.



`Indeed,

from

[with] every

`Yes,

Whether

`O Musa!

He said,

115

(of) the people,

They said,

(the) eyes

116

swallow(ed)

it

what and became futile the truth,

and returned

there

121. They said,

Surah 8: The Heights (v. 109-121)

120

prostrate.

www.emuslim.com

They said,

[that]

they threw,

the magicians

 

111

So the magicians came

we are

or

if

surely (will be) of



you throw

Then when

and came up

your staff,`

So they were defeated

They said,

`Postpone him

the ones who are near.`

So was established

120. And the magicians fell down prostrate.

He wants

the victors.`

with a magic

(the) people

to

(to) Firaun.

we will be

and suddenly

(of) Firaun,

They (will) bring to you

  

they bewitched

great.

and suddenly

                       

113

114

the ones to throw?`

And We inspired

what

He said,

it

drive you out

and his brother,

surely (will be) a reward for us `Indeed, They said,

and indeed you

(was) white

this

your land,

                                    

113. So the magicians came to the Firaun. They said, `Indeed, there will be a reward for us if we are the victors.`

119. So they were defeated right there and returned humiliated.

of

[that]

`Throw.`

and terrified them



`Throw

[to],

117

they (were) falsifying.

118

And fell down

do.

119

Musa

to

they used (to)

humiliated.

Part - 9

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`We believe in the Lord of the worlds 122. Lord of Musa and Harun.` 123. Firaun said, `You believed in him before I gave you permission. Indeed, this is a plot you have plotted in the city to drive out its people from it. But soon you will know. 124. I will surely cut off your hands and your feet of the opposite sides. Then I will surely crucify you all.` 125. They said, `Indeed, to our Lord we will return.` And you do not 126. take revenge on us but for that we believed in the Signs of our Lord when they came to us, `Our Lord! Pour upon us patience and let us die as Muslims.` And the chiefs of 127. the people of Firaun said, `Will you leave Musa and his people to cause corruption in the land and forsake you and your gods?` He said, `We will kill their sons and we will let live their women, and indeed, we are subjugators over them.` Musa said to his 128. people, `Seek help from Allah and be patient. Indeed, the earth belongs to Allah. He gives it as inheritance to whom He wills of His servants. And the end is (best) for those who are God fearing.`

Ô- »¦Âߦ¨° Ç

Ö -m¦¾ ¢ë

226

                                                                                            



and Harun.`

(of) Musa

I give permission

the city

in

[that]

you have plotted it

But soon

opposite sides.

our Lord

to

we believed

upon us

of

of

that

its people.

and your feet

Firaun,

this

from it

all.`

Our Lord!

the chiefs

And said

Musa

and indeed, we

`Seek help

He gives it as inheritance

126

Indeed,

to you.

I will surely cut off

will return.`

125

the earth

their women,

in (the) Signs

(as) Muslims.` and let us die

`Will you leave

(of) Firaun,

in

Musa said

And the end

patience

(the) people

so that they cause corruption

and we will let live their sons

(belongs) to Allah.

Surah 8: The Heights (v. 122-128)

www.emuslim.com

122

they came to us. when (of) our Lord

to his people,

(is) for the God-fearing ones.`

Said

I will surely crucify you

except from us you take revenge And not

Pour

`We believe

so that you may drive out

your hands

124

He said, and your gods?` and forsake you

from Allah

in (the) Lord

(is) surely a plot

`Indeed, we They said,

and his people

over them

of the worlds

121

before in him `You believed

you will know.

123

Then

Lord

(are) subjugator.`

127

the earth

Indeed,

His servants.

`We will kill

of

and be patient.

He wills

(to) whom

Part - 9

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Ô- »¦Âߦ¨° Ç 129. They said, `We have been harmed before you came to us and after you have come to us.` He said, `Perhaps your Lord will destroy your enemy and make you successors in the earth, and see how you will do.`

you came to us

227

[that]

before



`We have been harmed

Ö -m¦¾ ¢ë

They said,

128

                                                                                 

130. And certainly, We seized the people of Firaun with years (of famine) and a deficit of fruits so that they may receive admonition.

But when good 131. came to them, they said, `This is for us.` And if a bad (condition) afflicted them, they ascribed evil omens to Musa and those with him. Behold! Their evil omens are only with Allah but most of them do not know. And they said, 132. `Whatever sign you bring to bewitch us therewith, we will not believe in you.`

133. So We sent on them the flood, locusts, lice, frogs and blood as manifest signs, but they showed arrogance and were a criminal people. And when the 134. punishment fell on them, they said, `O Musa! Invoke your Lord for us by what He has promised you. If you remove the punishment from us,

[that]

your Lord

then see

`Perhaps

the earth,

in

(of) Firaun (the) people

so that they may

they said,

to Musa

but

He said,

and make you successors

We seized

And certainly,

[the] fruits,

the good

of

(are) with

their evil omens

you bring us `Whatever And they said,

(will be) in you

we

but they showed arrogance

on them

by what

fell

And if

`This is for us.`

Behold! (were) with him.

know.

131

the flood

(do) not

for us

from us

(as) signs

you remove

most of them

of

therewith

believers.`

and the blood

and the frogs

`O Musa!

If

and who

132

a criminal people.

133

Invoke

Surah 8: The Heights (v. 129-134)

www.emuslim.com

on them So We sent

manifest,

And when

your Lord

the punishment

receive admonition.

then not with it, so that you bewitch us (the) sign

and the lice and the locusts

how

with years (of famine)

130

afflicts them

Only

will destroy

you will do.`

129

But when

bad,

and after

your enemy

and a deficit

came to them

they ascribe evil omens

Allah

you have come to us.` [that]

they said,

to you.

and they were

the punishment

He has promised

Part - 9

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Ô- »¦Âߦ¨° Ç we will surely believe you and we will send with you the Children of Israel.`

 

But when We 135. removed the punishment from them for a fixed term which they were to reach, then, they broke the word.

So We took 136. retribution from them and We drowned them in the sea because they denied Our Signs, and they were heedless of them. And We made 137. inheritors, the people who were considered weak, of the eastern parts of the land and the western parts, which We had blessed. And the best word of your Lord was fulfilled for the Children of Israel because they were patient. And We destroyed what Firaun and his people used to make and what used to erect. And We took the 138. Children of Israel across the sea. Then they came upon a people devoted to idols they had. They said, `O Musa! Make for us a god just as they have gods. He said, `Indeed, you are an ignorant people.` `Indeed, these 139. (people) - destroyed is that in which they are (engaged) and vain is what they used to do.` 140.

He said, `Should

the Children

till

  

with you



the punishment

from them

broke (the word).

135

because they

136

the sea

But when

We removed

and We drowned them

heedless.

   

(the) Children

to them

were

  

used (to)

erect.

upon



 

for

what

from them

and they were

those who

the best

they used (to)

`O Musa!

(are) a people

(are) in it



they

what

`Should other than He said,

denied

Our Signs,

the people

And We made inheritors

(the) eastern (parts)

of Israel

and his people,

Firaun

make

of theirs.

He said,

destroyed (is)

139

[in it].

because

(the) Children of Israel

Surah 8: The Heights (v. 135-140)

www.emuslim.com

So We took retribution

they were patient.

and what

They said,

`Indeed, you

a (fixed) term

of your Lord - (the) word And was fulfilled

And We destroyed

Then they came the sea.

Make

of Israel.`

134

We had blessed which and the western (parts) of it, (of) the land



surely, we will believe

they then, were to reach [it], (which) they

in

considered weak -



and surely, we will send [for] you

                                                          

  

Ö -m¦¾ ¢ë

228

idols

gods.

these,

do.`

And We led across

to

they have

`Indeed

devoted

like

a people

a god

138

they used (to) what

137

for us

ignorant.`

and vain (is)

Part - 9

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Ô- »¦Âߦ¨° Ç



seek for you a god other than Allah while He has preferred you over the worlds?`

141. And when We saved you from the people of Firaun who were afflicting you with the worst torment, killing your sons and letting live your women. And in that was a great trial from your Lord.



the worlds?`

 

142. And We appointed for Musa thirty nights and We completed them with ten more, so was completed the set term by his Lord of forty nights. And Musa said to his brother Harun, `Take my place among my people, do right, and do not follow way of the corrupters.`

 

   

143. And when Musa came to Our appointed place and his Lord spoke to him, he said, `O my Lord show me Yourself that I may look at You.` He said, `You cannot see Me, but look at the mountain; if it should remain in its place, then you will see Me.` But when his Lord revealed His Glory on the mountain, He made it crumbled to dust and Musa fell down unconscious. And when he recovered, he said, `Glory be to You! I You turn to in repentance, and I am the first of the believers.` 144. He said, `O Musa! Indeed, I have chosen you over



your sons



has preferred you



(the) people

from

they were killing

      

your Lord

nights

over



(of) Firaun

from



  



that

 

follow

He said,

in its place

 



it remains [then] if the mountain



to the mountain,



his Lord



at







night(s).

 

Musa came

(of) forty

my people,



And when

But when





he said,



but

in

142

Show me `O my Lord!

look

revealed (His) Glory



and do right

  

 

great.

and We completed them



(that) I may look

at You.`





And said

and (do) not

his Lord, and spoke to him to Our appointed place

`Never

141



Musa



and letting live





to his brother

(the) way



your women.



140

who were afflicting you

And We appointed (for)



Allah



(with) worst

And in



I seek for you

And when

We saved you

  

 

so was completed with ten (more),

Harun,

(of) the corrupters.`

a god,

while He

(of) the torment,

Musa

(the) set term

`Take my place



(was) a trial

thirty

(of) his Lord

Ö -m¦¾ ¢ë

229

you (can) see Me,

 

then you (will) see Me.`

he recovered And when unconscious. and Musa fell down crumbled to dust He made it

the first

over





and I am

have chosen you

to you,







I turn (in repentance)

Indeed, I

Surah 8: The Heights (v. 141-144)

www.emuslim.com

  

`O Musa!

He said,

`Glory be to You!

143





he said,

(of) the believers.`

Part - 9

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Ô- »¦Âߦ¨° Ç the people with My Messages and with My words. So take what I have given you and be among the grateful.` 145. And We ordained (laws) for him on the tablets regarding everything, an exhortation and explanation for everything, `So take them with firmness and order your people to take the best of it. I will show you the home of the defiantly disobedient.` 146. I will turn away from My Signs those who are arrogant on the earth without right; and even if they see every sign, they will not believe in it. And if they see the way of righteousness, they will not adopt it as a way, and if they see the way of error, they will adopt it as a way. That is because they denied Our Signs and they were heedless of them. 147. Those who denied Our Signs and meeting of the Hereafter, vain are their deeds. Will they be recompensed except for what they used to do? 148. And the people of Musa made, after his (departure), from their ornaments an image of a calf, which gave a lowing sound. Did they not see that it

what

I have given you

in

for him

So take

an exhortation

your people

the people

and with My words. with My Messages

And We ordained (laws)

and explanation

that they take

Ö -¦+C¦¾ ¢ë

230

thing,

and order

the grateful.`

144

every

with firmness

among

of

and be

the tablets -

`So take them thing,

for every

                                                             (of) the defiantly disobedient.` (the) home

145

in

are arrogant

sign,

every

they see

(of) the righteousness,

(of) [the] error,

Our Signs

Our Signs

denied

denied

their ornaments

146

vain (are)

they used (to)

from

they see

after him

Did not

Surah 8: The Heights (v. 145-148)

www.emuslim.com

And if

but if

(is) because they

I will turn away

the right;

they see

And those who

do?

147

and if

they see

their deeds.

from

My Signs

(the) way

(the) way

Will

that it

those who

That

without

they will not believe

(as) a way,

they will not take it

(as) a way.

except

(of) Musa,

they will take it

of them

(of) the Hereafter -

a lowing sound.

the earth

in it.

heedless.

(for) what

best of it.

I will show you

and they were

and (the) meeting

they be recompensed

(the) people

it having

And took

an image (of) a calf

Part - 9

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Ô- »¦Âߦ¨° Ç could neither speak to them nor guide them to a way? They took it (for worship), and they were wrongdoers. And when they 149. were regretful and they saw that they had indeed gone astray, they said, `If our Lord does not have Mercy on us and forgive us, we will surely be among the losers.`

  

 

And those who do



`If

they said,

we will surely be

angry,

his people -

to

wrongdoers.

`O my Lord!

will reach them

the calf,

(of) the world.

And those who

He said,

for You

Your Mercy,

took

the life

149

the losers.`

he said,

and grieved,

152

Surah 8: The Heights (v. 149-153)

www.emuslim.com

Were you impatient

by head

Indeed,

rejoice

and seized

(of) my mother!

So (let) not

kill me.

the wrongdoing people.`

into

and admit us

those who Indeed,

in

and they saw

Our Lord does not have Mercy on us

the people

150

(could) not

and they were

that they

(of) his brother

the enemies, over me



                       

`Evil is what

dragging him

considered me weak

(are) the Most Merciful

do

speak to them

Musa returned And when

to himself.

and (do) not

Forgive me

And thus

and forgive

Ö -m¦¾ ¢ë

And he cast down (of) your Lord?` (over) the matter

He said,

place me

[for] us,



(had) indeed

you have done in my place

and were about (to)



148

gone astray,

among

`O son



And when

                                          

the tablets





(to) a way? guide them and not

they were regretful

after me.

 

151. He (Musa) said, `O my Lord! Forgive me and my brother and admit us into Your Mercy, for You are the Most Merciful of the merciful.`

153.



They took it (for worship)

150. And when Musa returned to his people, angry and grieved, he said, `Evil is what you have done in my place after (I left you). Were you impatient over the matter of your Lord?` And he cast down the tablets and seized his brother by his head dragging him towards himself. He (Harun) said, `O son of my mother! Indeed, the people considered me weak and were about to kill me. So let not the enemies rejoice over me and do not place me among the wrongdoing people.`

Indeed, those who 152. took the calf (for worship) will be reach them the wrath from their Lord and humiliation in the life of this world. And thus We recompense the inventors (of falsehood).



231

and humiliation

151

their Lord,

the ones who invent (falsehood).

 with

and my brother

(of) the merciful.`

from

wrath

We recompense

Part - 9

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evil deeds and repent after that and believe, indeed, after that your Lord is Oft-Forgiving, Most Merciful. And when the 154. anger of Musa calmed down, he took up the tablets, and in their inscription was guidance and mercy for those who are fearful of their Lord. 155. And Musa chose from his people seventy men for Our appointment. Then when the earthquake seized them, he said, `O my Lord! If You had willed, You could have destroy them before and me (as well). Would You destroy us for what the foolish among us have done? This is not but Your trial by which You let go astray whom You will and guide whom You will. You are our Protector, so forgive us and have mercy upon us, and You are the Best of Forgivers.

  

157. Those who follow the Messenger,





indeed,

their inscription



and in

for what

 

men

(of) Forgivers. (are) Best

I afflict

So I will ordain it

[they]



but

the evil deeds

the earthquake

good

before

whom

and You

Musa

(was) guidance

Musa

And chose

seized them

Then when

among us?

and You guide

the foolish

did

You will whom

by it

and have mercy upon us,

this

in

for us

us

and those who

the Messenger,

every

zakah

follow

Surah 8: The Heights (v. 154-157)

www.emuslim.com

encompasses but My Mercy

and give

Those who

(are) God fearing

156

so forgive

And ordain

`My punishment - He said, to You.` we have turned

thing.

from

You (could) have destroyed them

Not

[the] world,

after that

and mercy

(from) his people

it (was)

You will.

You

then

the anger,

for those who

and me.

Your trial,

the Hereafter. and in

with it

[they]

`O my Lord! he said,

(are) our Protector,

repented

he took up

seventy

Would You destroy us

You let go astray

155

the tablets

(are) fearful of their Lord

If You (had) willed,

after that

Most Merciful. (is) surely Oft-Forgiving,

153

for Our appointment.



and believed,

was calmed And when

154

Ö -m¦¾ ¢ë

232

                                                                                    

your Lord



   

And ordain for us 156. good in this world and (also) in the Hereafter. Indeed, we have turned to You.` He said, `I afflict with My punishment whom I will, but My Mercy encompasses all things. So I will ordain it for those who are God fearing and give zakah and those who believe in Our Verses.

Ô- »¦Âߦ¨° Ç

I will,

Indeed, we

whom

for those who

believe in Our Verses.

Part - 9

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the unlettered Prophet, whom they find written in what they have of the Taurat and the Injeel. He commands them to that which is right and forbids them from that which is wrong and makes lawful for them the pure things and makes unlawful for them the impure things and relieves them of their burden and the fetters which were upon them. So those who believe in him, honor him, and help him and follow the light, which has been sent down with him, those are the successful ones.` 158. Say, `O mankind! Indeed I am the Messenger of Allah to you all to Whom belongs the dominion of the heavens and the earth. There is no god except Him, He gives life and causes death. So believe in Allah and His Messenger, the unlettered Prophet, who believes in Allah and His Words, and follow him so that you may be guided.` And among the 159. people of Musa is a community which guides by truth and by it establishes justice. And We 160. divided them into twelve tribes as communities. And We inspired to Musa when his people asked him for water,

Ô- »¦Âߦ¨° Ç





the Taurat



in

from

 



with them

written

and forbids them





and makes unlawful



and the fetters

233



the pure things



their burden



  

they find him

to the right

Ö -m¦¾ ¢ë

whom



the unlettered Prophet,

 

He commands them

and the Injeel.

for them and he makes lawful



from them

and he relieves



the wrong,



the impure things

                                           

and honor him,

in him

believe

So those who

Those (are) with him. has been sent down

Indeed I am

`O mankind!

for Whom

Him,

except

all,

in Allah

and His Words,

in Allah

(the) people And among



establish justice.

to you

(as) communities.

with truth

tribes

(into) twelve

Surah 8: The Heights (v. 1578-160)

when

(is the) dominion

He gives life

the unlettered [the] Prophet

so that you may

(which) guide

[they]

(the) Messenger

and causes death.

the one who

asked him for water

www.emuslim.com

(of) the heavens

be guided.`

158

and by it

his people,

believes

(of) Allah

which

and help him

the successful ones.`

157

So believe

were

the light and follow

(There is) no and the earth.

and His Messenger,

[that]

Say,

the One

god

which

upon them.

for them

and follow him

(is) a community

And We divided them

Musa,

to

(of) Musa

159

And We inspired

Part - 9

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Ô- »¦Âߦ¨° Ç `Strike with your staff the stone.` Then gushed forth from it twelve springs. Certainly, every people knew their drinking place. And We shaded them with clouds, and We sent down upon them the manna and the quails. `Eat of the good things which have We provided you.` And they did not wrong Us but they were (only) wronging themselves.

 

  

And when it was 161. said to them, `Live in this city and eat from it wherever you wish and say, `Repentance,` and enter the gate prostrating, We will forgive for you your sins. We will increase (reward) for the gooddoers. But those who 162. wronged among them changed the word to other than that which was said to them. So We sent upon them torment from the sky because they were doing wrong. And ask them 163. about the town which was by the sea, when they transgressed in the (matter of) Sabbath, when their fish came to them visibly on the day of their Sabbath and the day they had no Sabbath they did not come to them. Thus tested them We because they were

 

twelve

And We shaded

 

and the quails.

And not





from it





the gate

and enter



(in) this

torment





And ask them



162



the sea,

their fish

doing wrong.

situated (by)

came to them

they had Sabbath

they were





because

not



when

to them,

Certainly,



We test them

springs.

[on] them

from

`Eat

it was said







And when

wherever



from it

prostrating,

We will forgive

(of) the good-doers.

161

was said (that) which other than

they were

and on the day

`Strike

they wronged Us

you wish



was



visibly

Thus



because

the sky

  which

the (matter) of Sabbath,

Surah 8: The Heights (v. 161-163)

www.emuslim.com



but

for you

But changed







and say,

upon them So We sent to them.

when

 



those who

(the) good things

`Live

your sins.

wronged

knew

they were

`Repentance,`

We will increase (reward)

among them

each

which

to themselves

city



the stone.` with your staff

people

We have provided you.`

doing wrong.

and eat

Then gushed forth

upon them, and We sent down (with) the clouds

the manna



160

                 

their drinking place.



Ö -m¦¾ ¢ë

234

the town

in



word

from

about

they transgressed

of their Sabbath

(on) the day

come to them.

(they did) not

Part - 9

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Ô- »¦Âߦ¨° Ç



defiantly disobeying. And when a 164. community among them said, `Why do you preach a people whom Allah is going to destroy or is going to punish them with a severe punishment?` They said, `To be absolved before your Lord and that they may become God conscious.`





among them,





a community



or

235

is going to destroy

`To be absolved

 









said

And when

(whom) Allah

They said,

severe?`

   



a people,



defiantly disobeying.

163



you preach

(with) a punishment

`Why (do)



So when they 165. forgot what they had been reminded with, We saved those who had forbidden evil and seized those who wronged with a wretched punishment because they were defiantly disobeying. So when they 166. exceeded all bounds about what they had been forbidden, We said to them, `Be apes, despised.` And when your 167. Lord declared that He would surely send upon them until the Day of Resurrection those who would afflict them with a grievous punishment. Indeed, your Lord is swift in retribution, but indeed, He is OftForgiving, Most Merciful.

And We divided 168. them in the earth as nations. Among them some are righteous and some are otherwise. And We tested them with good and bad so that they may return (to obedience). Then succeeded 169. them

be God conscious.`

164

forbade

those who We saved with [it],

wretched,

with a punishment

wronged

they exceeded all bounds So when

apes,

`Be

to them,

that He would surely send

would afflict them

(is) surely swift

167

your Lord

Most Merciful.

(are) the righteous

with the good

[after] them

what

the evil,

and We seized

And when

[the] punishment.

(as) nations.

168

Surah 8: The Heights (v. 164-169)

because

that.

return.

in

about

till

upon them

(with) a grievous

(in) the retribution,

but indeed, He

the earth

[from]

despised.`

166

(of) the Resurrection (the) Day

Indeed,

before

they forgot

from it, they were forbidden what

declared

And We tested them

Then succeeded

your Lord

defiantly disobeying. they were

(is) surely Oft-Forgiving,

Among them

www.emuslim.com

those who

We said

(those) who

and that they may

they had been reminded

165

your Lord



is going to punish them

                                                              So when





Ö -m¦¾ ¢ë

And We divided them

(are) other than

so that they may

and among them

and the bad,

Part - 9

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Ô- »¦Âߦ¨° Ç

successors who inherited the Book taking the goods of this lower life (worldly life) and they say, `It will be forgiven for us.` And if similar goods come to them, they will take it. Was not the Covenant of the Book taken from them that they would not say about Allah except the truth while they studied what is in it? And the home of the Hereafter is better for those who are God fearing. So will you not use your intellect? 170. And those who hold fast to the Book and establish prayer indeed, We will not let go waste the reward of the reformers. 171. And when We raised the mountain above them as if it was a canopy and they thought that it would fall upon them, (We said), `Hold firmly what We have given you and remember what is in it so that you may fear God.` 172. And when your Lord took from the Children of Adam from their loins - their descendents and made them testify over themselves, `Am I not your Lord?` They said, `Yes, we have testified.` (This) - lest you say on the Day of Resurrection, `Indeed, we were unaware about this.` 173. Or you say, `It was only that our forefathers associated partners (with Allah),

                                          the lower (life)

similar to it

not

(of) this

goods

that

goods

236

comes to them

of the Book



taking

And if

what

So will not

are God fearing. for those who

to the Book,

`It will be forgiven for us.`

taken

the truth

hold fast

what

as if it was

(We said), `Take

so that you may

(of) Adam -

 

above them

themselves,

Was not

except

(is) better

Allah

about

169

(will) not

the mountain

upon them,

that it

and remember

with strength

(the) Children

from

your Lord took

And when

      

you say

Lest

unaware.`

this



we have testified.`

about

we were

`Yes



www.emuslim.com

They said,

`Indeed,



our forefathers associated partners (with Allah)

Surah 7: The Heights (v. 170-173)

their descendants



 

you use intellect?



fear God.`

171

their loins -

   

your Lord?`

you say,

170

We have given you

(of) the Resurrection,

`Only

the prayer,

and they thought

what

and made them testify

And the home

And when

We raised

(would) fall

they will say

indeed, We

(is) in it

over

and they say,

they will take it.

of the Hereafter

And those who

(of) the reformers. (the) reward [We] let go waste

a canopy

successors

                              

(is) in it?

and establish

 

(who) inherited



Covenant on them

while they studied



the Book

Ö -m¦¾ ¢ë

Or

from

`Am I not

on (the) Day

172

Part - 9

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Ô- »¦Âߦ¨° Ç and we are their descendants after them. So will You destroy us for what the falsifiers did?`



the Verses



 

178. Whoever Allah guides, he is the guided one while whoever He lets go astray, those are the losers. And certainly 179. We have created many jinn and men for Hell. They have hearts with which they do not

descendants

And thus

Ö -m¦¾ ¢ë





and we are

the falsifiers?`

173

the story to them And recite

did

return.

174

before (us)



for what

  

so that they may

the Shaitaan so followed him [from] them, but he detached Our Verses, We gave [him]

And if

We willed

to

adhered

(is) like (the) example

  

or

[and] but he

So his example

 who





Whoever



So relate



 (but) not





denied

who

 176

reflect.



 

We have created





(are) hearts

For them





(is) the guided one



And certainly



and the mankind.

Surah 7: The Heights (v. 174-179)

www.emuslim.com

if you leave him,

they used (to) and themselves Our Signs

 for Hell

Evil

the earth

(of) the dog,







then those He lets go astray while whoever



if

[in] Our Signs.



 wrong.

177



and followed

you attack

(as) an example



and he became

he lolls out his tongue.



(are) the people

of

surely, We (could) have raised him

his vain desires.

That

the story



with these

[on] him,

(is the) example

so that they may

those gone astray.

175

he lolls out his tongue

(of) the people

Evil as an 177. example are the people who denied Our Signs and used to wrong themselves.

after them.

We explain

(of the) one whom



And if We had 176. willed We could have raised him with these (Signs) but he adhered to the earth and followed his own vain desires. So his example is like that of the dog, if you attack him he lolls out his tongue or if you leave him he (still) lolls out his tongue. That is the example of the people who denied Our Signs. So relate the stories that they may reflect.

                                     

So will You destroy us

And thus We 174. explain the Verses so that they may return. And recite to 175. them the story of the one whom We gave Our Signs, but he detached them, so Shaitaan followed him and he became of those gone astray.

237

denied

 then he

 Allah guides

 178



(are) the losers.



 the jinn

[they]

 of

many

Part - 9

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Ô- »¦Âߦ¨° Ç understand, they have eyes with which they do not see, and they have ears with which they do not hear. Those are like cattle; nay, they are more astray. Those are the heedless.

 they see

 Those

Whoever Allah 186. lets go astray -

they hear



(but) not







And leave



who guides



for what

denied







Do not

(is) firm.



 (is) but

 he

Not

 



(every)thing



 of

where

from









madness.

(is) any





and what





So in what

their term?

come near -



Allah lets go astray





Whoever

185

they reflect?

 a clear warner.

184

 and the earth

 verily

 

 has

(of) the heavens

 [that]



Surah 7: The Heights (v. 180-186)

www.emuslim.com





Do not



And I will give respite

Not in their companion

they look

Allah has created



 



We will gradually lead them

Indeed, to them.

My plan

and thereby



not



in







(the) dominion

And of those whom

they establish justice.



His names.



181



183





But those who



so invoke Him

We have created



they know.

182

by them.

They will be recompensed

(is) a nation,









Our Signs,

 

 with the truth

(are) the heedless.

179



they used (to)

(are) like cattle,





those who

with them,

 nay

And for Allah

 do.

and for them

they

 deviate









they understand



(are) ears

are more astray.

are the names -

concerning

with them,





the most beautiful,





 Those-

180

and for them



 they

184. Do they not reflect? There is no madness in their companion. He is but a clear warner. Do they not look 185. in the dominion of the heavens and the earth and everything that Allah has created and that perhaps their term has come near? So in what statement after this will they believe?

(are) eyes

Ö -m¦¾ ¢ë







with them.



And among 181. those We created is a nation, which guides by truth and thereby establishes justice.

And I will give 183. respite to them. Indeed, My plan is firm.



(but) not



And to Allah 180. belong the most beautiful names, so invoke Him by them. And leave those who deviate concerning His name. They will be recompensed for what they used to do.

But those who 182. deny Our Signs, We will gradually lead them (to destruction) from where they do not know.

238

 perhaps



will they believe?

after this



and that

statement

Part - 9

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Ô- »¦Âߦ¨° Ç



there is no guide for him. And He leaves them in their transgression, wandering blindly.

189. He is the One created you Who from a single soul and made from it its mate that he might live with her. And when he covers her, she carries a light burden and continues with it. But when she grows heavy, they both invoke Allah, their Lord, `If You give us

in

when will be

 my Lord,

the heavens

 in



 what

`Only

know.`

 except

  I am not



 who believe.`



and no

(to) benefit



from



You give us

know

I would





light

 of



 a warner

except



He

188

 from it



and made

 she carries



 Allah wills.

the good

its mate

he covers her,



they both invoke Allah,

Surah 7: The Heights (v. 187-189)

www.emuslim.com

 And if



a burden

 their Lord,

`I have no power





 `If

and not









(is) the One Who

that he might live

and continues



for myself

 created you

but



and a bearer of good tidings

 with her.

with it.

most





And when





(could) have touched me



a single soul

(were) well informed





to a people



and the earth.





 the evil.

Not

(of) the people

(of) the unseen





about it.





surely I could have multiplied



Say,



(power) to harm,

can reveal [it]



(do) not





its time

will it come to you



187

its appointed time?





Say,

except

Him.

but



its knowledge





Say,



suddenly.`



(is) with Allah,







as if you They ask you





It lays heavily



 `Only



wandering blindly.

186



(is) with its knowledge

then (there is) no



They ask you







about

guide













the Hour,

none

for him.

And He leaves them









their transgression

They ask you 187. about the Hour, when will be its appointed time? Say, `Its knowledge is only with my Lord. None can reveal its time except Him. It lays heavily upon the heavens and the earth. It will not come to you but suddenly.` They ask you as if you were well informed about it. Say, `Its knowledge is only with Allah, but most of the people do not know.` Say, `I have no 188. power for myself to benefit or harm, except what Allah wills. And if I had knowledge of the unseen, I could have multiplied all good and no evil would have touched me. I am not except a warner and a bearer of good tidings to a people who believe.`





Ö -m¦¾ ¢ë

239

she grows heavy,

 But when

Part - 9

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Ô- »¦Âߦ¨° Ç a good (child), we will surely be among the thankful.`



the thankful.`

 partners





and they

anything

among



for Him

they make



above what



But exalted

to





you call them

 whether you call them

Do they associate

 you call

feet

those whom

Indeed,





(to) hold



hands

(to) see





 the Book.

eyes

(to) hear

and (do) not

revealed

Surah 7: The Heights (v. 190-196)

www.emuslim.com

therewith?

(to) walk

 Or





scheme against me

the One Who



(do) they have

ears





to you,

 





 Or



besides Allah

if



or





(do) they have



therewith?



you are



therewith?

give me respite.`

truthful.

you are

are slaves





Say,



194



remain silent.





the guidance,



193

like you.

and not







therewith?



So invoke them





they can help themselves.



Do they have

are created?

191









And not

(It is) same they will not follow you.











and let them respond

190



192

 for you





And if



He has given them.



who

they are able



He gives them





(can)not

to (give) them



Indeed, those you 194. call besides Allah are slaves like you. So invoke them and let them respond to you, if you are truthful.

a good, (child)

 any help

a good (child),









surely we will be

(is) Allah

 create

 









they associate (with Him).

And they are 192. unable to (give) them any help, nor can they help themselves.

Indeed, my 196. protector is Allah, Who has revealed the Book



189

in what

Do they associate 191. with Him those who create nothing and they are (themselves) created?

Do they have feet 195. by which they walk? Or do they have hands by which they hold? Or do they have eyes by which they see? Or do they have ears by which they hear? Say, `Call your partners and then scheme against me and give me no respite.`



But when

190. But when He gives them a good (child), they ascribe partners to Him concerning that which He has given them. Exalted is Allah above what they associate with Him.

And if you call 193. them to guidance, they will not follow you. It is the same for you whether you call them or you are silent.





Ö -m¦¾ ¢ë

240



(do) they have

Or

 then

 your partners









(is) Allah

my protector

Indeed,

`Call

195

Part - 9

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Ô- »¦Âߦ¨° Ç

you invoke

 

And those whom 197. you invoke besides Him are unable to help you, nor can they help themselves. And if you call 198. them to guidance, they do not hear. And you see them looking at you but they do not see. Hold to 199. forgiveness, and enjoin what is good, and turn away from the ignorant. 200. And if incites you an evil suggestion from Shaitaan, then seek refuge in Allah. Indeed, He is All-Hearing, AllKnowing. 201. Indeed, those who fear Allah when an evil thought from Shaitaan touches them, they remember Allah and then they see (aright). 202. But their brothers plunge them in error, then they do not cease. 203. And when you do not bring them a Sign, they say, `Why have you not devised it?` Say, `I only follow what is revealed to me form my Lord. This (Quran) is enlightenment from your Lord and guidance and mercy for a people who believe.` And when the 204. Quran is recited, then listen to it and pay attention

And those whom

and not

to

the good,

and enjoin

incites you



protects

fear (Allah)

And He

not

203

then seek refuge

those who Indeed,

This is

who believe.`

and pay attention

to it

from

for a people

and turn away

not

they say,

from

to me

and mercy

then listen

the Shaitaan

from

All-Knowing.

(is) All-Hearing,

an evil thought

touches them

are those who see (aright).

they cease.

Surah 7: The Heights (v. 197-204)

www.emuslim.com

from

201

my Lord.

do not see.

198

200

the Shaitaan,

202

they do not hear.

an evil suggestion,

you devised it?` `Why have not

enlightenment

Hold

the ignorant.

But their brothers

And when

besides Him,

they can help themselves.

197

to [the] forgiveness

they remember (Allah)

they plunge them

not

And you see them

199

in Allah.

when

and then



the righteous.

And if

looking

And if

Indeed, He





they are able

you call them

at you

Say,

196

(to) help you

but they

    



Ö -m¦¾ ¢ë

                                                                         

the guidance







and He protects the righteous.

241

then

the error,

a Sign

is revealed

in

you bring them

what

and guidance

the Quran,

they

I follow

your Lord

(is) recited

`Only

from

And when

Part - 9

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so that you may receive mercy. And remember 205. your Lord within yourself in humility and in fear and without loudness in words in the mornings and evenings. And do not be among the heedless.

  

1.

They ask you concerning the spoils of war. Say, `The spoils of war are for Allah and His Messenger. So fear Allah and set right that which is between you and obey Allah and His Messenger, if you are believers.`

2. The believers are only those who feel fear in their hearts when Allah is mentioned, and when His Verses are recited to them, these increase them in faith, and they put their trust in their Lord. 3.

4.

Those who establish the prayer and they spend out of what We have provided them. Those are the believers in truth. For them are ranks with their Lord and forgiveness

 

in

And remember



of

242



your Lord

[the] words,

the loudness

   

the heedless.

among



Indeed, those 206. who are near your Lord do not turn away in pride from His worship, and they glorify Him, and they prostrate to Him. In the name of Allah, the Most Gracious, the Most Merciful.

Õ- ¾¢èû¦¨° Ç

be

they (do) not turn away in pride



 206

 

204



and without

receive mercy.





  

and in fear

so that you may

humbly

And (do) not and in the evenings.



your Lord,



they prostrate.





(are) near

and to Him



Ö -m¦¾ ¢ë

yourself

in the mornings

   

those who

Indeed,

And they glorify Him

205

His worship.

¾¢èû ¦¨° Ç

from

Surah Al-Anfal



             

the Most Merciful.

 

the Most Gracious,



(are) for Allah

`The spoils of war

 

(which is) between you





Only





feel fear

 



the prayer

they increase them







and the Messenger.

 when

and obey Allah



(are) those who



to them

the believers





are recited

and when





they put their trust.

2

with

(are) ranks

their Lord



We have provided them



Surah 8: The spoils of war (v. 1-4)

www.emuslim.com

So fear

They ask you



 their Lord

about

and His Messenger,



they spend.

3



and forgiveness

if



Those -



Allah

His Verses,

Those who

In the name

the spoils of war.



establish

of Allah,



Allah is mentioned



they are

you are



and upon (in) faith,



Say,

and set right



their hearts,



that

believers.`

1



and out of what





For them

(in) truth.

 the believers

Part - 9

www.understandquran.com

Õ- ¾¢èû¦¨° Ç

Ö -m¦¾ ¢ë

243

and a noble provision. 5.

6.

7.

8.

9.

Just as your Lord brought you out of your home in truth, while indeed, a party among the believers disliked.

your Lord

the believers

They dispute with you concerning the truth after it was made clear, as if they were driven to death while they were looking on. And when Allah promised you one of the two groups - that it would be yours - and you wished that the unarmed one would be yours. But Allah intended to justify the truth by His words and to eliminate the disbelievers

after what

10. And Allah made it not but good tidings so that your hearts would be at rest thereby. And there is no victory except from Allah. Indeed, Allah is AllMighty, All-Wise. 11. When He covered you with slumber as a security from Him and sent down upon you water from the sky

the truth

As

among

a party

concerning

They dispute with you

to

that it (would be)

one

would be



the armed

and cut off

by His words,



the criminals.

`Indeed, I Am

[to] you,

certainly disliked.

as if

was made clear,



And when

and you wished

one after another.`

the Angels

and so that might be at rest

Allah.

from

He covered you

the sky

from



for you.



(the) roots

disliked (it) even if the falsehood,

and He answered

for you -

But Allah intended

(of) the disbelievers

7

6

(of) your Lord

and prove false

you were seeking help

                               



to justify

from your home

5

Allah promised you

that

and provision

in truth,

they were driven

the truth

That He might justify

8

while indeed,

(one) other than



the truth

When

of the two groups -



noble.

4

(were) looking. while they the death

That He might justify the truth and prove false the falsehood, even if the criminals disliked it. When you sought help of your Lord, and answered you, He `Indeed, I will reinforce you with a thousand Angels, following one another.`

brought you out

except

When

of

with a thousand

good tidings

but

[the] victory

10

going to reinforce you

Allah made it

And (there is) no

All-Wise.

And not

your hearts.

(is) All-Mighty,

upon you and sent down from Him, a security

Surah 8: The spoils of war (v. 5-11)

www.emuslim.com

Allah

9

with it

Indeed,

with [the] slumber,

Part - 9

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Õ- ¾¢èû¦¨° Ç



to purify you with it and remove from you the evil (suggestions) of the Shaitaan and to strengthen your hearts and make firm thereby your feet. When your Lord 12. inspired to the Angels, `I Am with you, so strengthen those who believed. I will cast terror in the hearts of those who disbelieved, so strike above their necks and strike of theirs every fingertip.` 13. That is because they opposed Allah and His Messenger. And whoever opposes Allah and His Messenger, then indeed, Allah is severe in penalty.

And whoever 16. turns his back to them on that day, except as a strategy of war or to join (his) group, has certainly incurred the wrath of Allah and his abode is Hell, a wretched destination. 17. And you did not kill them, but Allah killed them. And you threw not



evil (suggestions)

with it

 

from you

and make firm

and take away

your hearts

the Angels,

`I Am







with it, so that He may purify you

[on]

to

your Lord

I will cast

believed.



And to strengthen

inspired



When

(the) hearts

in

the necks

above

(is) because they

Allah

(is the) punishment

you meet

the backs.

(as) a strategy

And not

12

fingertips.`

(is) severe

for the disbelievers

When

11

except

certainly

Allah

every

a group,

(is) Hell,

but

your feet.

with you,

(of) those who

of them

and strike

and His Messenger.

Allah

opposed

Allah

and His Messenger,

then (do) not

Surah 8: The spoils of war (v. 12-17)

www.emuslim.com

disbelieved -

then indeed,

And indeed,

his back that day

a wretched

killed them.

so strengthen

`So taste it.`

O you who believe!

turn to them

(he has) incurred

destination.

the terror,

And whoever

in [the] penalty.

13

so strike

That

opposes

those who

water,

(of) the Shaitaan.

                                                                 

14. That (the penalty is yours). `So taste it.` And indeed, for the disbelievers is the punishment of the Fire. 15. O you who believe! When you meet those who disbelieve advancing (for battle), do not turn your backs to them.



Ö -m¦¾ ¢ë

244

advancing,

turns to them

to

14

(of) the Fire.

disbelieve

those who

And whoever

to join

and his abode

Allah

you kill them,

That -

or

of

And not

15

of war

wrath

16

Part - 9

www.understandquran.com

Õ- ¾¢èû¦¨° Ç when you threw, but it was Allah Who threw so that He might test the believers with a good trial from Himself. Indeed, Allah is All-Hearing, AllKnowing. 18. That (is the case) and (know) that Allah weakens the plan of the disbelievers. 19. If you ask for victory, then certainly the victory has come to you. And if you desist, it is good for you, but if you will return, We too will return. And never will your forces avail you anything, even if they are numerous. And Allah is with the believers. 20. O you who believe! Obey Allah and His Messenger. And do not turn away from him when you hear (his order). And do not be like 21. those who say, `We hear,`while they do not hear. Indeed, worst of 22. the living creatures in the sight of Allah are the deaf and the dumb, those who do not use reason. And had Allah 23. known any good in them, He would have made them hear. And if He had made them hear, they would (still) have turned away, while they were averse. 24. O you who believe! Respond to Allah

threw

 

                    Indeed,

Allah

Allah



good.

and that,



 

then it is

avail

Allah

18



And if

And never will

from Him

 



Obey

while they







We will return (too).



even if

to Allah



while you

from him

say,

(of) the living creatures

use reason.

(do) not

worst

Surah 8: The spoils of war (v. 18-24)

www.emuslim.com

then certainly

for you,



you



(is) with



and His Messenger.

          hear.

21

any good, in them

good



And (do) not

the dumb

O you who believe!



(are) the deaf,

Allah (had) known

He had made them hear,

23

Allah

makes weak

the believers.

be

they would have turned away,

Respond

the plan

And (do) not

Indeed,

those who





your forces

19

like those who



(is) All-Hearing,

but if

anything,

turn away

you threw



   

O you who believe!



has come to you

you return,



Ö -m¦¾ ¢ë

and that He may test



All-Knowing.

the victory.

surely, He (would) have made them hear.

 

the believers

                   

`We heard,`

while they

17



when

(of) the disbelievers.

And that (they are) numerous.

hear.

22

If



you threw,



(with) a trial

you desist,

Allah

near



but

That (is the case)

you ask for victory

245

20

do not

Allah

And if

And if

(were) averse.

Part - 9

www.understandquran.com

  

Õ- ¾¢èû¦¨° Ç

and His Messenger when he calls you to that which gives you life. And know that Allah comes in between a man and his heart and that to Him you will be gathered.

And fear a trial 25. which will not afflict those who do wrong among you exclusively. And know that Allah is severe in penalty.

And remember 26. when you were few and deemed weak in the land fearing that people might do away with you, then He sheltered you, strengthened you with His help, and provided you with good things, so that you may be thankful.

And know

to Him

And know that 28. your wealth and your children are a trial. And that, with Allah is a great reward. 29. O you who believe! If you fear Allah, He will grant you a criterion and will remove from you your sins and forgive you. And Allah is the Possessor of Great Bounty. And when those 30. who disbelieved plotted against you to restrain you

 



which gives you life.

to that



and that



 

 (is) severe



and his heart,

those who which will afflict

not







Allah

that



Ö -m¦¾ ¢ë



he calls you

a man

a trial





when



(in) between

And fear



And know



24



exclusively.

the good things

you



know.

He will grant

your sins

the Great.

Allah

and provided you



your trusts

and your children

great.

26

or betray

from you

you fear



www.emuslim.com

the earth



 

that

with Him

If

so that you may

Allah

betray

And know

Allah -



27

And that

O you who believe!

a criterion

And Allah

in

and strengthened you

 

that they restrain you disbelieved those who against you

Surah 8: The spoils of war (v. 25-30)

fearing

be thankful.

and will remove

(is) the Possessor of Bounty,

(in) the penalty.

25

and the Messenger,

your wealth

(is) a reward

Allah,



do wrong



with His help,



that

you will be gathered.

among you

when And remember

O you who believe!

while you

(are) a trial.

28

of

        

(Do) not



and His Messenger

comes

then He sheltered you, the men, might do away with you that



  



(and) deemed weak (were) few



27. O you who believe! Do not betray Allah and the Messenger nor betray your trusts while you know.



246

you.

plotted

you

and forgive

And when

29

Part - 9

www.understandquran.com

Õ- ¾¢èû¦¨° Ç

 

or kill you or evict you. And they were planning and Allah too was planning. And Allah is the Best of Planners.

33. But Allah would not punish them while you are among them, and Allah would not punish them while they seek forgiveness. But why should 34. Allah not punish them while they hinder (people) from AlMasjid Al-Haraam while they are not its guardians? None can be its guardian except those who are God conscious, but most of them do not know. And their prayer at 35. the House was nothing but whistling and clapping. So taste the punishment because you used to disbelieve. 36.

Indeed, those who

are recited And when

surely, we could say

  

And when they 32. said, `O Allah! If this is the truth from You, then rain down upon us stones from the sky or bring on us a painful punishment.`



31

we have heard. `Verily they say,

tales

this is

is

But not

is

and not

33

while they

but

they are

while they

while not

the punishment

was

So taste

Indeed,



And not

34

and clapping.

35

this.

a punishment



that not



 



from You



except

(is) for them

 

 

Allah

But what

from

hinder (people)

its guardians

None (can be)

(do) not

most of them

except

disbelieve.

or

(for) Allah



      

know.

whistling

 

bring (on) us

that He punishes them



like

And when

then rain down

the One Who punishes them



Our Verses

they said,



or

And Allah



Al-Masjid Al-Haraam,

Surah 8: The spoils of war (v. 31-36)

www.emuslim.com





the ones who are God conscious,

their prayer



while you

(should) Allah punish them

its guardians?

those who

(are) among them,

This is not

`O Allah!

upon us

painful.`

32

but



If

stones

seek forgiveness.

kill you

if

                                from

or

(of) the Planners. is (the) Best

we wish

the sky



30

(of) the former people.`

the truth

Ö -m¦¾ ¢ë

 



and Allah (too) was planning. And they were planning drive you out.

to them

And when Our 31. Verses are recited to them, they say, `Verily, we have heard. If we wished, we could say (words) like this. This is not but the tales of the former people.`

247

the House

you used (to)

at

because

Part - 9

www.understandquran.com

disbelieve spend their wealth to hinder (people) from the way of Allah. So they will spend it, then it will be a (source of) regret for them, then they will be overcome. And those who disbelieve, they will be gathered to Hell.

That Allah may 37. distinguish the wicked from the good, and place the wicked over one another and heap them all together and put them into Hell. It is they who are the losers.

Õ- ¾¢èû¦¨° Ç







(of) Allah.

(the) way



then

from

a regret,



and place

the good,

for them

Say

37

But if

 





of what

they turn away

And if they turn 40. away, then know that Allah is your Protector, Excellent is the Protector, and Excellent is the Helper.



Excellent

40

the wicked



they

if

(the) practice

they will be overcome.

some of them

Those -

And fight them

And if

Allah

Surah 8: The spoils of war (v. 37-40)

persecution

they ceased,

(is) All-Seer.

that

and Excellent

they return

38

and is

39

in

for them

then verily

then indeed,

the wicked

to those who

what

the religion

36

Hell.

disbelieve

preceded

(is) the Helper.

www.emuslim.com

on

[verily]

(is) your Protector,

disbelieve,

That Allah may distinguish

(are) the losers.

Allah



                  others

all of it

Ö -m¦¾ ¢ë

So they will spend it,

disbelieve, And those who

until

for Allah.

they spend

then



and heap them

they cease

there is no

And fight them 39. until there is no persecution and the religion is all for Allah. But if they desist, then indeed, Allah is All-Seer of what they do.

to

(is) past.

(of) the former people.

(it) will be

     

and put them all together,



to hinder (people) their wealth

from



   



Hell



will be forgiven

Say to those who 38. disbelieve, if they cease, their past will be forgiven. But if they return, then the practice of the former people have already preceded (as a warning).



they will be gathered.

 

248

But if

they do

then know

(is) the Protector,

Part - 9

www.understandquran.com

Ô- ¾¢èû¦¨° Ç 41. And know that anything you obtain as spoils of war, then indeed, one fifth of it is for Allah, and for the Messenger, and for the near relatives and the orphans, the needy, and the wayfarer, if you believe in Allah and in what We sent down on Our slave on the day of criterion, the day when the two forces met. And Allah is on everything AllPowerful. 42. When you were on the nearer side of the valley and they were on the farther side, and the caravan was lower (in position) than you. And if you had made an appointment (to meet), certainly, you would have missed the appointment. But (it was) so that Allah might accomplish a matter already destined to destroy those who were destroyed upon clear evidence and to let live those who lived upon a clear evidence. And indeed, Allah is All- Hearing, All-Knowing. 43. When Allah showed them to you in your dream as few, and if He had shown them to you as many, surely you would have lost courage and surely you would have disputed in the matter, but Allah saved you. Indeed, He is AllKnower of what is in the breasts.

                                                          

then indeed,

anything,

of

and for the near relatives,

   

believe

you

(of) the criterion,

thing

  

than you.

destined,

on

And indeed,

(as) many

the matter,

and the needy





you (were) When

and the caravan

a matter

and the orphans

a clear evidence.



41

on

When

 

(were to) live

All-Powerful.

were on the farther side



But

that might be destroyed

(those) who

All-Knowing.

and if

(the) day

you (had) made an appointment

(those) who

42

in Allah,



that Allah might accomplish

(were to be) destroyed

for Allah

We sent down and (in) what

He had shown them to you

in

And know

(is) one fifth of it

certainly you would have failed

Allah showed them to you



And Allah the two forces. (when) met

(was) lower

that was

a clear evidence

in

in

to

Our slave

(is) on

the appointment.

Allah

and the wayfarer,

on the nearer side of the valley

And if



and for the Messenger

(on the) day

ÎÍ -¦ øôߦÂ

you obtain (as) spoils of war that what

if

every

and they

 



249



 

and might live

(is) All-Hearing,

(as) few,

your dream

and surely you would have disputed surely you would have lost courage

of what is in the breasts. (is) All-Knower Indeed, He

Surah 8: The spoils of war (v. 41-43)

saved (you).



Allah

but

Part - 10

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Ô- ¾¢èû¦¨° Ç And when He 44. showed them to you, when you met, as few in your eyes, and He made you (appear) as few in their eyes so that Allah might accomplish a matter that was already destined. And to Allah return (all) the matters. O you who 45. believe! When you meet a force, then be firm and remember Allah much, so that you may be successful. And obey Allah 46. and His Messenger, and do not dispute lest you loose courage and your strength would depart, and be patient. Indeed, Allah is with the patient ones. And do not be like 47. those who came forth from their homes boastfully and showing off to people and hinder them from the way of Allah. And Allah is AllEncompassing of what they do. And when Shaitaan 48. made their deeds fair seeming to them and said, `No one can overcome you today from among the people, and indeed, I am your neighbor (for each and every help). `But when the two forces sighted each other, he turned away on his heels and said, `Indeed, I am free of you. Indeed, I see what you do not see, indeed, I

in





you met -

their eyes

 when

in

And to

250

He showed them to you,

and He made you (appear) as few



(already) destined.

(that) was

a matter

 

O you who believe!

much,

Allah

Allah

your strength,

And (do) not



and (would) depart

from

of what

And Allah (of) Allah. (the) way

to them

made fair seeming

 



[to] you



But when



And when

47





neighbor



 

indeed, I



  

you do not see,

what

on

so that you may



and be patient.



like those who



be

(to) the people,



their deeds



the people





Surah 8: The spoils of war (v. 44-48)

and (do) not

Indeed,

from

he turned away the two forces

see



(is) All-Encompassing.

and he said,

Indeed, I

Allah

you meet











dispute

and hinder (them)

and indeed, I am

`Indeed, I am and said, his heels



`No (one)



Allah

came forth

from

(can) overcome

for you.`





(is) with

your eyes

return

a force,

lest you loose courage

boastfully their homes



(as) few

be successful.

45

the patient ones.

46

and showing off

then be firm

And obey

43



(all) the matters.

44

and remember

and His Messenger,

And when

that Allah might accomplish

                            When



ÎÍ -¦ øôߦÂ







they do

the Shaitaan

this day

came in sight

 of you.

free

Part - 10

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Ô- ¾¢èû¦¨° Ç

fear Allah. And Allah is severe in penalty.` 49. When the hypocrites and those in whose hearts was a disease said, `Their religion has deluded these (people). `But whoever puts his trust in Allah then indeed, Allah is AllMighty, All Wise.

 



When

48



(was) a disease,

  

50. And if you could see when the Angels take away souls of those who disbelieve, striking their faces and their backs (saying), `Taste the punishment of the Blazing Fire.` That is because of 51. what your hands have sent forth. And indeed, Allah is not unjust to His slaves. Like the way of 52. the people of Firaun and those who were before them. They disbelieved in the Signs of Allah, so Allah seized them for their sins. Indeed, Allah is All-Strong and severe in penalty. That is because 53. Allah will not change a favor, which He had bestowed on a people until they change what is within themselves. And indeed, Allah is All-Hearing, AllKnowing. 54. Like the way of the people of Firaun and those who were before them. They denied the Signs of their Lord, so We destroyed them for their sins and We drowned

Allah



in

    

their hearts

you (could) see And if



49

the Angels,

in



And indeed,

your hands.

(of) people of Firaun Like (the) way

(of) Allah,

(and) severe

in (the) Signs

(is) All-Strong

Allah

Allah is not

what

until

All-Knowing.

53

They denied

(is) for what



Allah

then indeed,







(is) not

                (were) before them.

for their sins.

on

That

(in) the penalty.

52

a favor

(is) in themselves.

and those who (of) people of Firaun

Surah 8: The spoils of war (v. 49-54)

Allah

so Allah seized them

And indeed,

so We destroyed them



50

and those who

which He had bestowed

Allah

when

their faces

That

unjust



(is) All-Hearing,

for their sins



to His slaves.

Indeed,

a people

said

`(Had) deluded

and their backs

(is) because

(were) before them.

and We drowned

(is) All-Mighty,



They disbelieved

One Who changes

they change

51

  

(of) those who take away souls

sent forth



[I] fear

the hypocrites



`Taste

                           



their religion.` these (people)

disbelieve



And Allah Allah.





ÎÍ -¦ øôߦÂ





and those who -

All-Wise.`

(of) the Blazing Fire.` the punishment





(in) the penalty.` (is) severe

puts his trust But whoever

striking

251

(of) their Lord,

Like (the) way

(the) Signs

Part - 10

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the people of Firaun and all of them were wrongdoers. 55. Indeed, the worst of living creatures in the sight of Allah are those who disbelieve, and they will not believe. The ones with 56. whom you made a covenant, then they break their covenant every time, and they do not fear Allah. So if you gain 57. dominance over them in war, disperse by them those who are behind them, so that they may remember. And if you fear 58. betrayal from a people, throw back to them on equal terms. Indeed, Allah does not love the traitors. 59. And let not those who disbelieve think that they can outstrip (Allah`s plan). Indeed, they cannot escape. 60. And prepare against them whatever you are able to of force and cavalry to terrify therewith the enemy of Allah and your enemy and others besides them whom you do not know, but Allah knows them. And whatever you spend in the way of Allah will be fully repaid to you, and you will not be wronged. And if they incline 61. to peace,



Ô- ¾¢èû¦¨° Ç



Indeed,

54

       disbelieve,



252

wrongdoers.

Allah

with whom you made a covenant

and they

the war,

in

remember.

and (they) all

near

Those who

time,

believe.

55

[at] every

their covenant

you gain dominance over them

throw back

betrayal

a people

from

love

(does) not

Allah

Indeed,

those who

you fear

equal (terms).

59

escape.

besides them,

      from

And prepare



and of

58

(can) not

force

            

and others

you spend

cavalry

and your enemy

And whatever

and you

to you,

to peace,

they incline

knows them.

it will be fully repaid

And if

Surah 8: The spoils of war (v. 55-61)

of

(but) Allah

then

disperse

57

to them

the traitors.

Indeed, they

you able (to)



(the) enemy of Allah,

(of) Allah

60

by them

on



whatever

and they

fear (Allah).

And if

And (let) not

for them

(will) not

56

think



(the) worst

they break

So if

they can outstrip. disbelieve those who



(the) people of Firaun

(of) the living creatures

so that they may (are) behind them,

(to) terrify



                     

(are) those who

(do) not





were

ÎÍ -¦ øôߦÂ

therewith



you (do) not know them

(the) way

in

be wronged.

 

(any) thing

(will) not

Part - 10

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then you also incline to it and trust Allah. Indeed, He is AllHearer, All-Knower. But if they intend 62. to deceive you, then indeed, Allah is sufficient for you. He is the One Who supported you with His help and with the believers And He has put 63. affection between their hearts. If you had spent all that is in the earth, you could not have put affection between their hearts, but Allah has put affection between them. Indeed, He is All-Mighty, All-Wise. 64. O Prophet! Allah is sufficient for you and those who follow you of the believers. O Prophet! Urge 65. the believers to battle. If there are twenty among you (who are) steadfast, they will overcome two hundred. And if there are one hundred among you (who are steadfast), they will overcome one thousand of those who disbelieve because they are a people who do not understand.



253

               

He

Indeed,

deceive you,

Allah.

to

between

and put trust

But if

(is) the One Who

And He (has) put affection

all

    

the earth

Allah



in

they intend

supported you

 

Now Allah has 66. lightened for you, and He knows that there is weakness in you. So if there are among you one hundred (who are) steadfast, they will overcome two hundred. And if there are among you a thousand,

Ô- ¾¢èû¦¨° Ç

but

  

63

All-Wise.

of

follows you

to

(is) All-Mighty,

the believers

they will overcome

steadfast

they will overcome

a hundred,

between them.

O Prophet!

among you

among you





that

 

steadfast,





and He knows

for you,

a hundred

among you

a thousand,



among you

Allah has lightened



(there) are

(there) are

Surah 8: The spoils of war (v. 62-66)

And if

their hearts.



 

(has) put affection



O Prophet!

the believers.

(there) are

those who

Now

So if

If

And if

 





with His help

64

(there) are

(who do) not (are) a people because they disbelieve,

then indeed,

you could not (have) put affection

Allah (is) sufficient for you

twenty

(is) All-Hearer,

If

    

Urge

 

Indeed, He

and whoever

All-Knower.

you (had) spent

between



  

and with the believers

whatever

their hearts,

then you (also) incline

Allah is sufficient for you.

He

62

(is) in



to it,

61

ÎÍ -¦ øôߦÂ

of



[the] battle.

two hundred.

a thousand

understand.

65

(there) is weakness in you.

two hundred.



they will overcome

Part - 10

For updates visit www.emuslim.com or www.understandquran.com

Ô- ¾¢èû¦¨° Ç

254

                                                           

they will overcome two thousand with the Allah`s permission of. And Allah is with the steadfast. It is not for a 67. Prophet that he should have prisoners of war until he has battled strenuously in the land. You desire the commodities of this world but Allah desires (for you) the Hereafter. And Allah is AllMighty, All-Wise. Had it not been an 68. ordainment from Allah that preceded, you would have been touched by a great punishment for what you took.

So consume what 69. you have taken as war booty, lawful and good, and fear Allah. Indeed, Allah is Oft-Forgiving, Most Merciful.

70. O Prophet! Say to those who are captives in your hands, `If Allah knows any good in your hearts, He will give you better than what was taken from you, and He will forgive you. And Allah is Oft-Forgiving, Most Merciful.` 71. But if they intend to betray you, certainly they have betrayed Allah before. So He gave you power over them. And Allah is AllKnower, All-Wise. Indeed, those who 72. believed and emigrated and strove hard in the way of Allah with their wealth and lives and those who gave shelter



(is) with

And Allah

(there) should be

You desire

And Allah

great.

and fear

in

lawful

of

than what

Allah

(is) All-Knower,

and strove hard

gave shelter

until

and those who

(is) All-Mighty,

surely (would) have touched you

(is) in

any good,

(to) betray you

Surah 8: The spoils of war (v. 67-72)

Indeed,

to whoever

your hearts

they intend

in

those who

So eat

Allah.

Say

in

Allah knows

from you,

But if

So He gave (you) power

have believed

(of) Allah (the) way

Allah

you. and He will forgive

And Allah over them.

for him

(the) commodities

All-Wise.

for what

And Allah

certainly

and emigrated

prisoners of war

(of) the world,

67

your hands

(is) Oft-Forgiving,

the steadfast.

you have taken as war booty - from what

better He will give you

they have betrayed

All-Wise.

but Allah

Had not

they will overcome

66

Most Merciful. (is) Oft-Forgiving,

69

Most Merciful.`

desires

 

                               

Not is

a punishment you took -

the captives,

was taken

two thousand

he has battled strenuously

an ordainment

(and) good,

O Prophet!

`If

for a Prophet

(for you) the Hereafter.

preceded, from Allah

68

with Allah`spermission.

that

the land.



ÎÍ -¦ øôߦÂ

70

before.

Indeed,

and their lives

71

with their wealth

Part - 10

For updates visit www.emuslim.com or www.understandquran.com

and helped them - they are allies of one another. But those who believed and did not emigrate, it is not on you to protect them in anything until they emigrate. And if they seek your help in the religion, then you must help them except against a people between yourselves and whom is a treaty. And Allah is All-Seer of what you do. And those who 73. disbelieve are allies of one another. If you do not do it there will be oppression in the earth and great corruption. And those who 74. believed and emigrated and strove hard in the way of Allah and those who gave shelter and helped them, those are the believers in truth. For them is forgiveness and a noble provision. 75. And those who believed afterwards, and emigrated and strove hard with you then those are of you. But those of blood relationship are nearer to one another in the Book of Allah. Indeed, Allah is All-Knower of everything.

  

Ö- ¨¥¬ó¦¨° Ç

believed

Freedom from obligations from Allah and His Messengers

   

until

 

(in) anything,

then it is on you

to protect them

the religion,



in

and between them

And those who

there will be

and those who

(the) Book

the believers



are allies

(are) they

those

noble.

74



and His Messengers

Surah 9: The Repentance (v. 1)

to help them

(is) a treaty.

some of them

disbelieve,

in

oppression

and emigrated

and helped,

and a provision

of every

¨¥¬ó¦¨° Ç

Surah At-Taubah



they emigrate.

Allah



from

believed

gave shelter

(is) forgiveness

and strove hard and emigrated

 thing

           

And Allah

the earth

and strove hard

(are) nearer some of them

(is) All-Knower.



in

with you,

to another

of what

and helped

and (did) not

against except

and corruption

(of) Allah (the) way

then those

in



to

to another.

And those who

(are) of you.

you do

great.

73

(in) truth.

believed

If not

 

those -

they seek your help And if

a people

(is) All-Seer.

72

you do so,

And those who

For them

between you

ÎÍ -¦ øôߦÂ

for you (it is) not emigrate,

                                     



                  

But those who (of) another. (are) allies some of them



75

1.





255

afterwards,

But those of blood relationship,

Allah

Indeed,

(of) Allah.



Freedom from obligations

Part - 10

For updates visit www.emuslim.com or www.understandquran.com

to those with whom you made a treaty from the polytheists. 2.

So move about in the land during four months but know that you cannot escape Allah and that Allah will disgrace the disbelievers.

Ö- ¨¥¬ó¦¨° Ç

 

So move about

2



5.

Except those with whom you have a treaty among the polytheists and they have not failed you in anything and they have not supported anyone against you, so fulfil their treaty until their term (has ended). Indeed, Allah loves the God conscious.





(can) not

that you

the people



for you.



Except

not



anyone,

   

then

against you

Allah



                 

but know

months





then, it is



escape

painful.



the polytheists,

you repent,

(during) four

Allah

from Allah

the land

and that

Allah

And an announcement

So if

and (so is) His Messenger.

you turn away

of a punishment

(to) those who



disbelieve

among you made a treaty

Indeed,

their term.

have passed

and seize them

till

those (with) whom

their way.

then leave

Surah 9: The Repentance (v. 2-5)

(in any) thing

their treaty

they have failed you

to them

Then when

4

you find them

wherever

and establish they repent But if place of ambush.

Indeed,

in

(can) not that you then know

they have supported and not

the sacred months,

and besiege them

Allah

those (with) whom

                              

loves

then kill



ÎÍ -¦ øôߦÂ

(is) free from (all) obligations Allah that (of) the greater Pilgrimage

best

3





you made a treaty

and His Messenger



And give glad tidings Allah.

 

from



to



to



(is) the One Who (will) disgrace



the polytheists,



Then, when the sacred months have passed, then kill the polytheists wherever you find them and seize them and besiege them and sit in wait for them at every place of ambush. But if they repent and establish prayer and give zakah, then leave their way. Indeed, Allah

the polytheists.

the disbelievers.

(on the) day

But if



1



  

4.



escape

3. And an announcement from Allah and His Messenger to the people on the day of the greater Pilgrimage that Allah is free from all obligations to the polytheists, and (so is) His Messenger. So if you repent, it is best for you. But if you turn away, then know that you cannot escape Allah. And give glad tidings to those who disbelieve of a painful punishment.



256

so fulfil

the God conscious.

the polytheists

(at) every for them and sit (in wait)

the zakah

and give

the prayers

Part - 10

For updates visit www.emuslim.com or www.understandquran.com



is Oft-Forgiving, Most Merciful. 6.

And if anyone of the polytheists seeks your protection then grant him protection so that he may hear the Word of Allah. Then escort him to his place of safety. That is because they are a people who do not know.

7. How can there be a covenant with Allah and His Messenger for the polytheists, except those with whom you made a treaty near the Sacred Mosque? So long as they are upright to you, be upright to them. Indeed, Allah loves those who are God conscious. 8.

9.

How (can there be a treaty) while, if they gain dominance over you, they do not regard the ties of kinship with you or covenant of protection? They satisfy you with their mouths, but their hearts refuse, and most of them are defiantly disobedient.

10. With regard to a believer, they do not respect the ties of kinship or covenant of protection. And it is they who are the transgressors. 11. But if they repent, establish prayer and give zakah,

ÎÍ -¦ øôߦÂ

257

                                          



They exchange the Verses of Allah for a little price, and they hinder (people) from His way. Evil indeed is what they used to do.

Ö - §¬ó¦¨° Ç

the polytheists

of

anyone

And if

Most Merciful. (is) Oft-Forgiving,

5

(the) Word of Allah. he may hear so that then grant him protection seeks your protection

(are) a people

(is) because they

for the polytheists

those (with) whom

That

can (there) be

except

to you they are upright

So long as

they do not regard the ties

How

His Messenger,

the God conscious.

7

(to) his place of safety.

(who) do not know.

Allah

with

and with

over you

Allah

Then

6

the Sacred Mosque?

loves

escort him

near

Indeed,

a covenant

you made a treaty

to them.

they gain dominance

be upright

while, if

How

with their mouths They satisfy you covenant of protection? and not (of) kinship with you

(are) defiantly disobedient.

8

and most of them

their hearts

but refuse,

from and they hinder (people) (for) a little price, [with] the Verses of Allah They exchange



9



do.



and not

10





they used to



(of) kinship

and give

(is) what

a believer

  

(are) the transgressors.

the zakah,



[they]

the prayer

Surah 9: The Repentance (v. 6-11)

 

evil

towards

And those

and establish

 



Indeed,

His way.



they respect the ties



Not

covenant of protection.

they repent



But if

Part - 10

For updates visit www.emuslim.com or www.understandquran.com

Ö- ¨¥¬ó¦¨° Ç then they are your brothers in religion. And We explain in detail the Verses for a people who know.

the Verses

 

And if they break 12. their oaths after their treaty and defame your religion, then fight the leaders of disbelief indeed their oaths are nothing to them - so that they may cease.



15. And remove the anger of their hearts. And Allah accepts repentance of whom He wills. And Allah is AllKnower, All-Wise. 16. Or do you think that you would be left while Allah has not yet made evident those who strive (in His way) among you, and do not take other than Allah, His Messenger and the believers as intimates? And Allah is All-Aware

their oaths they break

the leaders

their oaths

then fight

who broke

that



of

Or

15

those who

All-Wise.

Allah made evident

and not

besides Allah

(is) All-Aware

And Allah

if

(is) All-Knower,

while not

take

(as) intimates?

time?

cease.

and determined



first

Allah will punish them

(the) breasts

(of) their hearts.





you should fear Him,

by your hands

(of) a people

Surah 9: The Repentance (v. 12-16)



(of) [the] disbelief,

12

to drive out

you are



And Allah accepts repentance

Will not

Do you fear them?

and disgrace them

(who are) believers.

14

the Messenger

believers.

13

and give you victory



their treaty



indeed, they -



for a people

and defame



you fight

But Allah

then (they are) your brothers

(who) know.

[in]

no

a people

and they

has more right

Fight them -

oaths

in

11

your religion,

for them,

began (to attack) you



And if

         

so that they may

Will you not fight 13. a people who broke their oaths and determined to expel the Messenger and they began (the attack upon) you the first time? Do you fear them? Allah has more right that you should fear Him, if you are believers.

14. Fight them; Allah will punish them by your hands and disgrace them and give you victory over them and will heal the breasts of the believers.

after

[the] religion.

And We explain in detail



ÎÍ -¦ øôߦÂ

258

and will heal

(the) anger

And Allah

He wills.

you would be left

and not

the believers

that

over them,

And remove

whom

(do) you think

among you,

strive

and not

His Messenger

Part - 10

For updates visit www.emuslim.com or www.understandquran.com

Ö- ¨¥¬ó¦¨° Ç

ÎÍ -¦ øôߦÂ

259

of what you do. It is not for the 17. polytheists to maintain the masajid of Allah, bearing witness against themselves of disbelief. For those, their deeds are in vain, and they will abide forever in the Fire.

they maintain



that

for the polytheists

(It) is not



Do you make the 19. providing of water for the pilgrims and the maintenance of AlMasjid Al-Haraam equal to (the deeds of) one who believes in Allah and the Last Day and strives in the way of Allah? They are not equal in the sight of Allah. And Allah does not guide the wrongdoing people. 20. Those who believe, emigrate and strive in the way of Allah with their wealth and their lives are greater in rank in the sight of Allah. And they are the successful.

Their Lord gives 21. them glad tidings of Mercy from Him and Pleasure, and Gardens wherein is enduring bliss for them. 22. They will abide in it forever. Indeed, with Allah is a great reward. 23. O you who

of what

(For) those, [with] disbelief. themselves against (while) witnessing (the) masajid of Allah

                                         

18. The masajid of Allah are only to be maintained by those who believe in Allah and the Last Day and establish prayer and give zakah and fear none except Allah. Then perhaps they are the rightly guided ones.

you do.

16

(will) abide forever.

17

and the Day in Allah

fear

and not

they

believes

of

the Fire

and the Day

And Allah

Allah.

near

believed

Those who

they are

forever.

who

22

in vain









from Him

21



and establishes





Then perhaps Allah.





like the one





the way

Allah.

  

18

(of) Al-Masjid Al-Haraam

(the) way

in

and strives

guide

(does) not

of Mercy

great.

and strove

near

except

Do you make

the people -

in

Only

the Last,

               

And those -

Surah 9: The Repentance (v. 17-23)



the providing of water

the wrongdoers.

19

(They will) abide

O you



They are not equal (of) Allah?

and Pleasure,

in it

those,

in Allah who believes

(are) the successful. they

and Gardens

(are) their deeds,

the prayer

[that]

and their lives with their wealth of Allah

20

  

and gives

and (the) maintenance (to) the pilgrims

the Last,

and in



(the) one who (the) masajid of Allah will maintain

the zakah

the rightly guided ones.

   

(in) rank

and emigrated

(are) greater

Their Lord gives them glad tidings

enduring.

(is) bliss wherein

(is) a reward

with Him Allah -

for them

Indeed,

Part - 10

For updates visit www.emuslim.com or www.understandquran.com

believe! Do not take your fathers and your brothers as allies if they prefer disbelief over belief. And whoever of you takes them as allies, then they are the wrongdoers.



Ö- ¨¥¬ó¦¨° Ç



if

(as) allies

 

ÎÍ -¦ øôߦÂ

260



and your brothers your fathers

takes them as allies



And whoever

are

`If

Say,

[the] belief.

a decline (in) it

Allah,

you fear

than

Allah brings

to you

until

26. Then Allah sent down His tranquility on His Messenger, and on the believers and sent down forces (Angels), which you did not see and He punished those who disbelieved. And that is the recompense of the disbelievers. 27. Then Allah accepts repentance

and on the day

you

and the commerce,

the people -

many regions,

availed but not

(in spite) of its vastness,

His tranquility

forces,

Allah sent down

disbelieved.

Allah accepts repentance

Then

guide

in

in

25

the believers

those who

26

Surah 9: The Repentance (v. 24-27)

and striving

your fathers,

and His Messenger

His Command.

Verily,

pleased you

when

and (was) straitened

 fleeing.

and on



and wealth

and the dwellings

And Allah

Allah helped you

for you

Then

among you,

and your sons,

(does) not

your multitude,

the earth

and sent down

And that

His way,

then those

you delight (in) it

believe!

they prefer

that you have acquired

(are) more beloved

then wait

[the] disbelief

[they]

and your relatives, and your spouses, and your brothers,

the defiantly disobedient.`

Verily, Allah 25. helped you in many regions, and on the day of Hunain, when pleased you your multitude, but it did not avail you at all, and the earth in spite of its vastness was straitened for you, then you turned back fleeing.

over

(are) the wrongdoers.

23

(Do) not

                         

                                             

24. Say, `If your fathers, your sons, your brothers, your spouses, your relatives, wealth which you have acquired, commerce wherein you fear a decline and dwellings in which you delight are more beloved to you than Allah and His Messenger and striving in His way, then wait until Allah brings His Command. And Allah does not guide the defiantly disobedient people.`

take

24

of Hunain,

anything

 

you turned back,

His Messenger,

and He punished

(of) the disbelievers.

then

on

which you did not see



(is) the recompense

Part - 10

For updates visit www.emuslim.com or www.understandquran.com

Ö- ¨¥¬ó¦¨° Ç

                      

after that for whom He wills. And Allah is OftForgiving, Most Merciful. O you who 28. believe! Indeed, the polytheists are unclean, so let them not come near Al-Masjid AlHaraam after this, their (final) year. And if you fear poverty, then soon Allah will enrich you from His Bounty, if He wills. And Allah is AllKnower, All-Wise. 29. Fight those who do not believe in Allah and in the Last Day, and they do not make unlawful what Allah and His Messenger has made unlawful, and they do not acknowledge the religion of truth (Islam) from those who were given the Scripture, until they pay the Jizyah willingly while they are subdued.





261

(is) Oft-Forgiving,

the polytheists

after



And Allah

Indeed,

All-Wise.

in the Day

then soon

Allah has made unlawful

from

(of) the truth,

Allah

in Allah



that

27



you fear

Indeed,

believe

what

And if

  

(do) not



after



Most Merciful.

(are) unclean,



this, their (final) year.



if

He wills.



Fight

28

and not

they acknowledge and not

from

His Bounty,

those who

they make unlawful

(the) religion



so let them not come near

poverty,

(is) All-Knower,

and not

for

O you who believe!

the Al-Masjid Al-Haraam

Allah will enrich you

whom

He wills.

 

ÎÍ -¦ øôߦÂ

the Last,

and His Messenger,

                                    

And the Jews say, 30. `Uzair is the son of Allah.` And the Christians say, `Messiah is the son of Allah.` That is their saying with their mouth, they imitate the saying of those who disbelieved before them. May Allah destroy them. How deluded are they!

They have taken 31. their rabbis and their monks and the Messiah, son of Maryam, as Lords besides Allah. And they were not

willingly,

the jizyah

(is) son

`Uzair

That

they pay

the Jews,

deluded are they!

(as) Lords

`Messiah

the saying

29

How

their rabbis

Surah 9: The Repentance (v. 28-31)

And said

before.

They have taken

and the Messiah,

those who

(are) subdued.

with their mouths,

May Allah destroy them.

son

were given

the Christians,

they imitate

and their monks

of Maryam.

the Scripture,

And said

(of) Allah.` (is) son

(of) those who

And not

until

Allah

while they

(of) Allah.`

(is) their saying

disbelieved

30

besides

Part - 10

For updates visit www.emuslim.com or www.understandquran.com

262

                                                              

commanded except to worship the One God. There is no god except Him. Glory be to Him from all that they associate with Him. They want to 32. extinguish Allah`s light with their mouths, but Allah refuses except to perfect His Light, although the disbelievers dislike it.

33. He is the One Who has sent His Messenger with guidance and the religion of truth (Islam) to manifest it over all religions, although the polytheists dislike it.

O you who 34. believe! Indeed, many of the rabbis and the monks devour the wealth of people in falsehood and hinder (them) from the way of Allah. And those who hoard the gold and silver and do not spend it in the way of Allah, give them tidings of a painful punishment. 35. The Day when it (the gold and silver) will be heated in the Fire of Hell and their foreheads, flanks and their backs will be branded with it (it will be said), `This is what you hoarded for yourselves, so taste what you used to hoard.` 36. Indeed, the number of months with Allah is twelve months in



Ö- ¨¥¬ó¦¨° Ç

(There) is no

31

One God.

that they worship

with their mouths,

with the guidance

dislike (it)

Even if

many

Indeed,

And those who

of Allah.

(the) way

in

(The) Day

spend it

34

with it

the way

(is) what

perfect

has sent

over

painful.

`This

35

hoard.`

months

(is) twelve

and the monks



(of) Hell,

you used (to)

Surah 9: The Repentance (v. 32-36)



the rabbis



of

in falsehood,



the gold

[so] give them tidings

and their backs,

Allah

(of) [the] truth,

           

the Fire

with

in

except

the polytheists.

and hinder

and the silver,

of a punishment

to

(is) the One Who

33



god

They want

to manifest it

from

and (do) not

and will be branded

you hoarded

His Light

His Messenger

surely eat

except

Him.

to

O you who believe!

(the) wealth

they were commanded

extinguish

even if

all religions.

(of) the people

in

except

             

Allah`s light

the disbelievers dislike (it).

32

and the religion

Indeed,



they associate (with Him). from what Glory be to Him

but Allah refuses

He

ÎÍ -¦ øôߦÂ

hoard

(of) Allah,

it will be heated [on it]

and their flanks

their foreheads

what

for yourselves,

so taste

(of) the months

(the) number

Part - 10

For updates visit www.emuslim.com or www.understandquran.com

Ö- ¨¥¬ó¦¨° Ç the ordinance of Allah (from) the Day He created the heavens and the earth; of these four are sacred. That is the right religion, so do not wrong yourselves therein. And fight the polytheists all as they fight against you all together. And know that Allah is with the God conscious.

and the earth;

so (do) not

39. If you do not go forth, He will punish you with a painful punishment and will replace you with another people,

the heavens

the polytheists



(is) with

Allah

that

 

the disbelief,

one year



(of) Allah

(the) ordinance

four

of these,

yourselves.

therein

wrong



they fight you

the God conscious.

36

those who

as





in (is) an increase the postponing Indeed,

the number



(are) sacred.

all together.

disbelieve.

ÎÍ -¦ øôߦÂ

by it

are led astray

to adjust

(another) year,

and make it unlawful

what

and making lawful

Allah has made unlawful

(does) not And Allah (of) their deeds. (the) evil

to them

Is made fair seeming

 What

(of) Allah,

O you who believe!

(the) way

of the world



And fight



Allah has made unlawful.

guide

That

And know

They make it lawful

which



(from the) Day

He created

the upright, (is) the religion

all together,

37. Indeed, the postponing (of a Sacred month) is only an increase in disbelief by which are led astray those who disbelieve. They make it lawful one year and make it unlawful another year to adjust the number Allah has made unlawful and making lawful what Allah has made unlawful. Is made fair seeming to them the evil of their deeds. And Allah (does) not guide the disbelieving people. 38. O you who believe! What (is the matter) with you when it is said to you go forth in the way of Allah, you cling heavily to the earth? Are you pleased with the life of this world rather than the Hereafter? But what is the enjoyment of the life of this world compared to the Hereafter except a little.

263

of the world



you go forth,



(with) a people

in

go forth

with the life

(of) the life

 If not



38

the disbelievers.

37

to you

it is said when

Are you pleased

the earth?

the people -

(is the matter) with you

to

you cling heavily

(is the) enjoyment But what the Hereafter?



a little.

and will replace you

Surah 9: The Repentance (v. 37-39)



  except



the hereafter

with a painful punishment,





(rather) than

in (comparison to)

He will punish you

Part - 10

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Ö- ¨¥¬ó¦¨° Ç

264

          

and you cannot harm Him at all. And Allah is on everything AllPowerful.

40. If you do not help him (Prophet Muhammad (SAWS), certainly, Allah helped him when those who disbelieved drove him out (of Makkah), the second of two, when they both were in the cave, he said to his companion, `Do not grieve, indeed, Allah is with us.` Then Allah sent down His tranquility upon him and supported him with forces (Angels) which you did not see and made the word of those who disbelieved the lowest, while the Word of Allah is the highest. And Allah is AllMighty, All-Wise. Go forth, whether 41. light or heavy, and strive in the way of Allah with your wealth and your lives. That is better for you, if you only knew.

every

    

If it had been a 42. near gain and an easy journey, surely they would have followed you, but the distance was long for them. And they will swear by Allah, `If we were able, certainly, we would have come forth with you.` They destroy their own selves and Allah knows that indeed, they are liars. 43. May Allah forgive you! Why did you grant them leave until became evident to you those who

`(Do) not

upon him,



certainly,

(of) the two,

grieve,



and made

of Allah

light

Go forth,





(the) way





in

40

when

All-Wise.

(is) All-Mighty,



know.



with your wealth



you

if

easy,



And they will swear



Allah



indeed,

and supported him

(of) those who

And Allah

the highest.



and strive

for you,

or heavily

(is) better

        

and a journey

the distance.

when

(were) in they both

disbelieved



surely they (would) have followed you

by Allah,

the cave,

with forces

the lowest,

thing

drove him out

Then Allah sent down (is) with us.`

and your lives

41

`If

those who

he said

other than you,

All-Powerful.

39

which you did not see,

          

we were able,

you!

If



If not

disbelieved,

while (the) Word

 

(it) had been

and Allah

the second

to his companion,

it (is)

(of) Allah.

you help him,

His tranquility

(the) word

but

           

(is) on And Allah (in) anything. you can harm Him and not

Allah helped him,

when

 

ÎÍ -¦ øôߦÂ

That

near

for them

a gain

was long

their own selves They destroy with you.` certainly we (would) have come forth

(May) Allah forgive

those who

to you

42

  

(became) evident

Surah 9: The Repentance (v. 40-43)

(are) surely liars. (that) indeed, they

until

to them

you grant leave

knows

Why (did)

Part - 10

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were truthful and you knew who were the liars?

they strive

of the God conscious.

 

  

and the Day in Allah

they waver.

And among them 49. is he who says, `Grant me leave and do not put me to trial.`

43



(is) All-Knower

in

those who sit.`



go forth,



they had wished to

But

dissension



the truth

48



came

disliked (it).



Only

until

44

and it was said,

Verily,

47





If

(in) confusion



the matters

while they

for you



says,

 

and had upset

(the) Order of Allah,

put me to trial.` and (do) not `Grant me leave

Surah 9: The Repentance (v. 44-49)

of the wrongdoers.



for it

 

they (had) gone forth





45

so He made them lag behind



with you,

the Last,



who would have listened And among you (are some)

they had sought

those who

  

(some) preparation.

and would have been active

to them.



And if



seeking (for) you



were truthful,

so they their hearts, and (are in) doubts

`Sit

in your midst



with their wealth



not

And Allah



and their lives.

they (would) have increased you



   

with

ÎÍ -¦ øôߦÂ

believe

(do) not those who ask your leave

Allah disliked





and you knew

in Allah

And Allah

                        believe



the liars?

and the Day

surely they (would) have prepared

their being sent,

265

the Last

their doubts





Verily, they had 48. sought dissension before and had upset matters for you until the truth came and the Order of Allah became manifest, while they disliked it.



that



Only those would 45. ask your leave who do not believe in Allah and the Last Day and whose hearts are in doubt, so they waver in their doubts.

47. If they had gone forth with you, they would not have increased you except in confusion, and they would have been active in your midst seeking to cause dissension among you. And among you are some who would have listened to them. And Allah is All-Knower of the wrongdoers.



(Would) not ask your leave

Those who believe 44. in Allah and the Last Day would not ask your leave from fighting with their wealth and their lives. And Allah is All-Knower of the God conscious.

46. And if they had wished to go forth, surely they would have prepared for it some preparation. But Allah disliked their being sent, so He made them lag behind and it was said, `Sit with those who sit.`

Ö- ¨¥¬ó¦¨° Ç







46

except

dissension.

(is) All-Knower,



before

and became manifest

(is he) who



And among them

Part - 10

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Ö- ¨¥¬ó¦¨° Ç Surely, they have fallen into trial. And indeed, Hell will surround the disbelievers. 50. If good befalls you, it distresses them; but if a calamity befalls you, they say, `Verily, we took care of our matter before.` And they turn away while they are rejoicing. Say, `Never will 51. befall us except what Allah has decreed for us, is our He protector.` And on Allah let the believers put their trust. Say, `Do you 52. await for us except one of the two best things (martyrdom or victory) while we await for you that Allah will afflict you with a punishment from Himself or at our hands? So wait, indeed we, along with you, are waiting.` Say, `Spend 53. willingly or unwillingly; never will it be accepted from you. Indeed, you are a defiantly disobedient people.` And nothing 54. prevents their contributions from being accepted from them, except that they disbelieve in Allah and in His Messenger and that they come not to prayer except being lazy and that they do not spend except



(will) surely surround

Hell

it distresses them,

 



our matter



266



befalls you

 

 

for us,

50



`Verily,

they say,

(are) rejoicing.





 

except

for you

  

or

from you.



what

 

[near] Him,



 

except

to the prayer











unwillingly;



Say,

So wait,

Surah 9: The Repentance (v. 50-54)

or

 

a people

51

one

that

(are) lazy,

`Spend

[you] are

(is) accepted

He

by our hands?

willingly

and in His Messenger,

and not

`Never

(is) our Protector.`

                 

and not

they spend

 



indeed, we

their contributions from them

except



before.`

Allah will afflict you



but if



will befall us

(of) the two best (things)

defiantly disobedient.`

they come



`Do



never

that they

while they



befalls you



And on

with a punishment

will be accepted

53



from

with you







(are) waiting.`



Allah

Surely,



And they turn away

except

while we



And not

a calamity

 

in

the disbelievers.



you await

[we] await

 

52

for us

the trial



while they

[so] let the believers put (their) trust.



 

49



Allah has decreed



If



 Say,



And indeed, they have fallen.

good,

we took

ÎÍ -¦ øôߦÂ

that

Say,

Indeed, you

prevents them

in Allah

disbelieve

while they

except

Part - 10

For updates visit www.emuslim.com or www.understandquran.com

unwillingly.

Ö- ¨¥¬ó¦¨° Ç

                                                 

So let not their 55. wealth and their children impress you. Allah only intends to punish them with it in the life of this world and their souls should depart while they are disbelievers.



267

their children.

(of) the world,

but they

If they could find a 57. refuge or some caves or a place to enter, surely they would turn to it and they run wild.

or

60. The charities are only for the poor, the needy, those who collect them, and for those whose hearts have been reconciled (to the truth), and for the freeing of the slaves, and for those in debt and in the way of Allah and for the wayfarer - an obligation (imposed) by Allah. And Allah

a refuge

the charities.

[that] they

in

they

to it,

with it

not

to punish them

If

56

they are pleased;

Allah gave them

and His Messenger. His Bounty

of

Only

59

and the ones reconciled them,

  And Allah

and in



they

then

turn our hopes.`

Allah



from

an obligation

Surah 9: The Repentance (v. 55-60)

Then if

`Sufficient for us

to

Indeed, we

 and the needy

(are) for the poor,





57

had been satisfied

(is) Allah,

 

caves

from them,

and for those in debt the (freeing of) the necks, and in

 Allah.

or

         

Allah will give us



(the) way

(are) a people

they are given

(with) what

and those who collect

by Allah

And among them

from them,

(are) enraged.

58

Only

and should depart

who are afraid.

(is) he who

and said, and His Messenger,

the charities

Allah intends

while not surely (are) of you, indeed, they

criticizes you

but if

And if

(are) unwilling.

54

surely, they would turn a place to enter,

concerning

they are given

               

impress you So (let) not

they could find

and they



(are) disbelievers. while they their souls

55

(are) of you,

run wild.

58. And among them are some who criticize you concerning the (distribution of) charities. If they are given from them, they are pleased; but if they are not given from them then they are enraged.

their wealth

the life

And they swear

56. And they swear by Allah that they indeed are of you while they are not of you, but they are a people who are afraid.

59. And if they had been satisfied with what Allah and His Messenger gave them, and had said, `Sufficient for us is Allah, Allah will give us of His Bounty and (so will) His Messenger. Indeed, we turn our hopes to Allah.`

and not

ÎÍ -¦ øôߦÂ

 and the wayfarer -

 their hearts,

 (of) Allah,

Part - 10

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Ö- ¨¥¬ó¦¨° Ç is All-Knowing, AllWise.

 hurt

And among them 61. are those who hurt the Prophet (SAWS) and say, `He is (all) ears.` Say, `An ear of goodness for you, he believes in Allah and believes the believers and is a mercy to those who believe among you.` And those who hurt the Messenger of Allah, for them is a painful punishment.

65. And if you ask them, they will surely say, `We were only conversing and playing.` Say, `Is it Allah and His Verses and His Messenger that you were mocking?` 66. Make verily,

no excuse;

Say,

hurt

by Allah

 that







Do not





 That

 lest







their hearts.

Fear

 (is) in



we were

 who

of Hell,

to you

 that he

(is) the Fire



for him

[then] that,

 the great.

63

they know



 

informing them

what

`Only

(will) bring forth

surely they will say,

and His Messenger and His Verses

verily,

(of) Allah,

(is) the disgrace

 a Surah,

 about them

be revealed

                  

you fear.`



for them

they should please Him,



 of what







the hypocrites



 

opposes





to please you.



(will) abide forever

to those who



if



 in it?

And Allah

they are

Allah

and His Messenger,

believe



believers.

62













and His Messenger

for you,



(is) a punishment



(have) more right



 painful.

61

the Prophet

he believes

among you.`



They swear





And those who





and they say,

in Allah,



(the) Messenger





and believes



(is) All-Knowing,



[an] (all) ear.` `He is

the believers,



All-Wise.





and is a mercy



60









And among them







63. Do they not know that whoever opposes Allah and His Messenger, that for him is the Fire of Hell, wherein he will abide forever? That is the great disgrace. The hypocrites 64. fear lest a Surah be revealed about them, informing them of what is in their hearts. Say, `Mock, indeed, Allah will bring forth what you fear.`

(are) those who

(of) goodness `An ear

62. They swear by Allah to you (Muslims) to please you. And Allah and His Messenger have more right that they should please Him, if they are believers.







ÎÍ -¦ øôߦÂ

268

make excuse;

`Is it Allah

(Do) not

Surah 9: The Repentance (v. 61-66)

65

Allah

indeed,

you ask them,

Say,

`Mock,

And if

and playing.`

mocking?`

Say,

64

conversing

(that) you were

Part - 10

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you have disbelieved after your belief. If We pardon a party of you, We will punish a party because they were criminals.

67. The hypocrite men and hypocrite women are of one another. They enjoin what is wrong and forbid what is right and close their hands. They forget Allah, so Allah has forgotten them. Indeed, the hypocrites, they are the defiantly disobedient.



Ö- ¨¥¬ó¦¨° Ç

[on]

 

 

criminals.



(are) of



were

(is) the right,

If

what

sufficient for them.

those

the world

69

in

they (are)





like

(in) wealth

(are) the losers.

they

Surah 9: The Repentance (v. 67-69)

others.

and they close

Indeed,

Allah has promised

(of) the Hell,

Fire

Like those

and more abundant

your portion

in vain,

66

And Allah has cursed them,

and you have enjoyed



and you indulge (in idle talk)

(are) their deeds

a party

They enjoin

the hypocrites,

before you



of you

The hypocrite men

they (will) abide forever

they were

 

their hands.

and for them

and children.

enjoyed



you have disbelieved

We will punish

the wrong

They forget

in it.

mightier

like the one who



It (is)

than you



after



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and the hypocrite women the hypocrite men,

(is) a punishment





Allah,

enduring.

So they enjoyed

a party,

and forbid

the defiantly disobedient.

and the disbelievers,

 

and the hypocrite women,

so He has forgotten them.

68. Allah has promised the hypocrite men and the hypocrite women and the disbelievers the Fire of Hell, wherein they will abide forever. It is sufficient for them. And Allah has cursed them, and for them is an enduring punishment.

your belief.

because they

some of them

67

Like those before 69. you, they were mightier than you in strength, and more abundant in wealth and children. So they enjoyed their portion and you have enjoyed your portion like those before you enjoyed their portion, and you indulge (in idle talk) like that in which they indulged. Those, their deeds are in vain in this world and in the Hereafter, and it is they who are the losers.

We pardon

    

269



their portion,



68

(in) strength,

their portion,



before you

Those,

indulges (in idle talk).

And those,

and (in) the Hereafter.

Part - 10

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70. Has not come to them the news of those who were before them, the people of Nuh, and Aad, and Thamud, and the people of Ibrahim and the companions (i.e., dwellers) of Madyan, and the towns overturned? Their Messengers came to them with clear proofs. And Allah did not wrong them but they wronged themselves. 71. And the believing men and believing women are allies of each other. They enjoin what is right and forbid what is wrong and establish prayer and give zakah and obey Allah and His Messenger. Those, Allah will have mercy on them. Indeed, Allah is All-Mighty, AllWise.



Ö- ¨¥¬ó¦¨° Ç

(the) people







their Messengers

 



but

 

to wrong them

flows





(are) allies

All-Wise.



Gardens,

 





Allah

Indeed,

 

  



they were (to)

and the believing women,

the zakah,

the right,

and give

Allah will have mercy on them.

the rivers

(of) everlasting bliss.

 

Allah has promised

underneath it

Gardens



it

the disbelievers

(is) the destination. and wretched

That,

in

(is) greater.

Strive (against)

(is) Hell,

from



blessed

         

(is) the success

Surah 9: The Repentance (v. 70-73)

with clear proofs.

(to) the believing men



Has not

(of) Madyan,

and forbid

and they obey

(will) abide forever

But the pleasure

great.

from

 

and Aad, (of) Nuh,

themselves

each of them

Allah

and the believing women

in it

And not

the wrong,

(is) All-Mighty,

and be stern and the hypocrites

73



and Thamud,

doing wrong.

70

and His Messenger.

  



come to them

and the towns overturned?

was

and they establish

and dwellings

of



Allah

of another.

the prayer

71

and (the) people

the news



ÎÍ -¦ øôߦÂ

                

They enjoin

Those,



(of) those who

Came to them

And the believing men

72

73. O Prophet! Strive against the disbelievers and the hypocrites and be stern with them. And their abode is Hell, and wretched is the destination.

(were) before them,

and (the) companions (of) Ibrahim

  

72. Allah has promised to the believing men and the believing women Gardens underneath which rivers flow, wherein they will abide forever, and blessed dwellings in Gardens of everlasting bliss. But the pleasure of Allah is (far) greater. That is a great success.

  

270

And their abode

Allah

O Prophet!

with them.

Part - 10

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They swear by 74. Allah that they said nothing (wrong) while certainly they had said the word of disbelief and disbelieved after their (pretense of) Islam and planned that which they could not attain. And they were not resentful except (for the fact that) Allah and His Messenger had enriched them of His bounty. So if they repent, it is better for them, and if they turn away, Allah will punish them with a painful punishment in this world and in the Hereafter. And they have none on the earth as a protector or a helper. 75. And among them is he who made a covenant with Allah (saying), `If He gives us out of His bounty, surely we will give charity and surely we will be among the righteous.`



except

while certainly



they were resentful



and disbelieved

And not

of

for them And not and (in) the Hereafter.

the world



And among them

of

His bounty,



 





 the righteous.`

75



with it







76



 

Allah

(is) All-Knower



that



Allah

of

what

and that

it is

the earth

Surah 9: The Repentance (v. 74-78)





in

(is) he who

surely we will give charity

 But when

He gave them



while they

and turned away

 

in

(with) hypocrisy

(the covenant) with Allah

77

that

(with) a punishment

any

the day until their hearts

they know Do not



better

painful,

and surely we will be

they had promised Him,



for them,

in

(the) word

and planned

(with) Allah, made a covenant

(were) averse.





Allah had enriched them

protector

His Bounty,

when they will meet Him,

 





they became stingy

and because

knows

among



So He penalized them

because

`If

He gives us

They swear

[of] what

                  

any helper. and not

74

by Allah

not

and His Messenger

and if

ÎÍ -¦ øôߦÂ

(of) the disbelief

they could attain.

they turn away,

      



(that) they said nothing,

after

Allah will punish them



271



they repent, So if His Bounty.



78. Do they not know that Allah knows their secrets and their secret conversations and that Allah is All-Knower

they said

their (pretense of) Islam,

But when He gave 76. them of His bounty, they became stingy with it and turned away while they were averse. So He penalized 77. them with hypocrisy in their hearts until the day when they will meet Him, because they broke their covenant with Allah which they had promised Him and because they used to lie.

Ö- ¨¥¬ó¦¨° Ç

lie.

and their secret conversation,



they broke

they used (to)

their secret

Part - 10

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of the unseen.

Ö- ¨¥¬ó¦¨° Ç





Those who criticize 79. the contributors among the believers concerning their charities and (criticize) those who find nothing (to spend) except their effort, so they ridicule them Allah will ridicule them, and for them is a painful punishment.

81. Those who remained behind rejoiced in their staying (at home) behind the Messenger of Allah and they disliked to strive with their wealth and their lives in the way of Allah and said, `Do not go forth in the heat.`Say, `The Fire of Hell is more intense in heat,` if only they could understand. So let them laugh a 82. little and they will weep much as a recompense for what they used to earn. 83. Then if Allah returns you to a group of them and they ask you permission to go out, then say, `You will never come out with me, ever, and you will not fight with me any enemy. Indeed, you were satisfied

of

the ones who give willingly

except

find



and for them

80. Ask forgiveness for them or do not ask forgiveness for them. If you ask forgiveness for them seventy times, Allah will never forgive them. That is because they disbelieved in Allah and His Messenger, and Allah does not guide the defiantly disobedient people.

272

(do) not

not

them,

or

times,

seventy

in Allah

disbelieved

criticize

and those who

for them

in



for what

with me

to

you come out

were satisfied

painful.

If

the believers

[for] them.

their effort,

(is) a punishment

for them.

ask forgiveness

Allah forgive

never will

(does) not and Allah and His Messenger,



strive

to

and they disliked

go forth `(Do) not and they said,

they could

(as) a recompense

of them, a group

(of) the unseen?

in their staying those who remained behind Rejoice

`(The) Fire Say, the heat.` in

understand.

78

concerning

79

That

guide

and their lives with their wealth

81





so they ridicule

you ask forgiveness

(is) because they

behind

them,

Ask forgiveness

the defiantly disobedient. the people,

(the) Messenger

Those who

the charities,

Allah will ridicule

for them





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much



Allah returns you Then if

`Never will then say,

(of) Allah

a little,

earn.

82

to go out,

Indeed, you any enemy. with me

Surah 9: The Repentance (v. 78-83)

(of) Allah,

If (only) (in) heat.` (is) more intense

and let them weep

80

(the) way

(of) Hell

So let them laugh

they used (to)

and they ask you permission

you fight

and never will

ever

Part - 10

For updates visit www.emuslim.com or www.understandquran.com

with sitting (at home) the first time, so sit with those who stay behind.`

Ö- ¨¥¬ó¦¨° Ç



And never pray for 84. any of them who dies or stand by his grave. Indeed, they disbelieved in Allah and His Messenger and died while they were defiantly disobedient.

by

and not

with

ever,

and His Messenger,

the world,

in

And when

   

87. They were satisfied to be with those who stay behind, and their hearts were sealed so they do not understand.

with

and said,

to





among them



so they

their hearts,

believed

and those who

 

for them



any

for

disbelieved

to





[on]





86



the Messenger



ask your leave

  with





But

87

his grave.

and their children.



and will depart

was revealed

His Messenger,

  

to be

those who stay behind,



with

understand.

`Leave us,



                    and their lives.

And came

underneath it

89

from

the great.

they

flows

with their wealth

and those -

Surah 9: The Repentance (v. 84-90)

strove

That

be

(do) not

with him

(are) the good things,

Gardens for them

(is) the success

And not

while they were

a Surah

those who sit.`



Only

their souls

that;

(the) men

and were sealed

Indeed, they

Allah intends



with sitting

you pray

defiantly disobedient.

84

(are) the successful ones.

the rivers,

of them

believe

(of) wealth

And those,

88



in Allah

They (were) satisfied

 

(the) first

(are) disbelievers. while they

85

 

time,

in Allah

with it punish them

and strive

so sit

who dies,

their wealth impress you And (let) not

86. And when a Surah was revealed to believe in Allah and strive with His Messenger, the men of wealth among them asked your permission (to stay back) and said, `Leave us to be with them who sit (at home).`

89. Allah has prepared for them Gardens underneath which rivers flow, wherein they will abide forever. That is the great success.

you stand

and died

And let not their 85. wealth and their children impress you. Allah only intends to punish them through them in this world and that their souls should depart while they are disbelievers.

But the Messenger 88. and those who believed with him strove with their wealth and their lives. For them are the good things, and those - they are the successful ones.



those who stay behind.`

83

ÎÍ -¦ øôߦÂ

273

in it.

Allah has prepared

(will) abide forever

Part - 10

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Ö- ¨¥¬ó¦¨° Ç 90. And those who make excuses among the bedouins came that they be permitted (to stay behind), and they sat (at home) who had lied to Allah and His Messenger. Will strike those who disbelieved among them a painful punishment.



Nor (is their 92. blame) on those who, when they came to you that you provide them with mounts, you said, `I can find no mounts for you.`They turned back with their eyes flowing with tears of sorrow that they could not find something to spend.

The way (for 93. blame) is only on those who ask your permission while they are rich. They are satisfied to be with those who stay behind, and Allah has sealed their hearts, so they do not know.





to them, that permission be granted the bedouins,

                                                    those who

on

Will strike

Not

not

91. There is not on the weak or on the sick or on those who do not find anything to spend any blame if they are sincere to Allah and His Messenger. There is not on the gooddoers any way (for blame). And Allah is Oft- Forgiving, Most Merciful.

274

painful.

90

on

they (are) sincere

if

91

I find

with

flowing

92

`Not

[on]

93

with their eyes

to

know.

the weak

what

they find

(is) on

They (are) satisfied

And Allah



 

Surah 9: The Repentance (v. 91-93)

to Allah

way (for blame).



on

on it.

    that not

And not



to mount you



(of) sorrow

  

the way (blame)

(are) rich.

those who stay behind,

(do) not



that you provide them with mounts,

they find

those who

and not



those who,

and sat,

disbelieved

  

They turned back

what

and Allah sealed

on



you said,

they (could) spend.

ask your permission

be

when



and His Messenger.

(is) Oft-Forgiving,

they came to you

what

Not

those who

among them

they (can) spend

(is) on

Most Merciful.

  

the sick

any blame

the good-doers

lied

a punishment

and not

 

the ones who make excuses

and His Messenger. (to) Allah

those who

any



of

ÎÍ -¦ øôߦÂ

so they

the tears,

Only

while they



with

their hearts,

Part - 10

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