– 148. Allah does not love the public mention of evil words, except by the one who has been wronged. And Allah is All-Hearing, All-Knowing. 149. If you disclose a good or conceal it or pardon an evil, then indeed, Allah is OftPardoning, AllPowerful. 150. Indeed, those who disbelieve in Allah and His Messengers and wish to differentiate between Allah and His Messengers and say, “We believe in some and disbelieve in others.” And they wish to take a way in between that. 151. Truly, they are disbelievers. And We have prepared for the disbelievers a humiliating punishment. 152. And those who believe in Allah and His Messengers and they do not differentiate between any one of them - to those, He will give them their reward. And Allah is Oft-Forgiving, Most Merciful. 153. The People of the Book ask you to bring down to them a book from the heaven. Indeed, they had asked Musa even greater
1
[of]
the public mention of [the] evil
All-Hearing,
you conceal it
is
And Allah is
or
those who
“We believe
they take
that
a book
greater
they
a punishment
to them
Musa
of them,
Oft-Forgiving,
you bring down
they (had) asked
Surah 4: The women (v. 148-152)
www.understandquran.com
pardon
or
Oft-Pardoning,
Allah
that
And those who
between
in Allah
between
And We have prepared
any one
that
All-Knowing.
a way.
believe
And Allah is
148
and we disbelieve
150
in Allah
[the] words
and His Messengers
in others.”
for the disbelievers
(Does) not
except
All-Powerful.
and His Messengers
Those -
and His Messengers
those -
[of]
149
And they wish
Most Merciful.
love
If
and they wish
and they say,
soon
152
an evil,
Indeed,
that
(are) the disbelievers
humiliating.
you disclose
then indeed,
they differentiate
Allah
has been wronged. (by) the one who
a good
Allah
disbelieve
and not
-
in some
between
truly.
151
they differentiate
their reward.
He will give them
(of) the Book
(the) People
Ask you
Then indeed,
the heaven.
from
Part - 6
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– than that for they said, “Show us Allah manifestly,” so the thunderbolt struck them for their wrongdoing. Then they took the calf (for worship) after clear proofs came to them, then We forgave them for that. And We gave Musa a clear authority. 154. And We raised the mount over them for their covenant, and We said to them, “Enter the gate – bowing humbly.” And We said to them, “Do not transgress in (the matter of) the Sabbath.” And We took a solemn covenant from them.
2
manifestly,”
they took
Then
the clear proofs,
an authority
to them.
156. And for their disbelief and their saying against Maryam a great slander. 157. And for their saying, “Indeed, we have killed the Messiah, Isa, son of Maryam, the Messenger of Allah.” And they did not kill him nor did they crucify him; but it was made to appear so
came to them
Musa
the mount
from them
(of) their covenant
and their killing
(are) wrapped.”
except
they believe so not
against
(have) killed “Indeed, we
And not
(of) Allah.”
but
Surah 4: The women (v. 153-156)
www.understandquran.com
to them,
and We said
transgress
“(Do) not
154
solemn.
in (the) Signs
and their saying,
on their (hearts)
they crucified him
son
without
Allah (has) set a seal
155
great.
156
of Maryam,
and their disbelief
any right
And for their disbelief
And for their saying,
it was made to appear (so)
in
clear.
153
Then because of
for their disbelief
(the) Messenger
then We forgave them
“Enter
“Our hearts
and their saying
so struck them
And We raised
(of) Allah
than
the calf (for worship)
for
the Sabbath.”
their breaking
Nay,
Maryam
that.
the gate,
And We took
that
after
over them
prostrating.”
for they said,
the thunderbolt
that
And We gave
And We said
(of) the Prophets
“Show us
for their wrongdoing.
for their covenant,
a covenant
155. Then because of their breaking of the covenant and their disbelief in the Signs of Allah and their killing of the Prophets without any right and their saying, “Our hearts are wrapped.” Nay, Allah has set a seal on their hearts for their disbelief, so they do not believe except a few.
Allah
-
Isa,
and not
a few.
a slander
the Messiah,
they killed him
Part - 6
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– to them. And indeed, those who differ in it are in doubt about it. And they have no knowledge of it except the following of assumption. And they did not kill him, for certain. 158. Nay, Allah raised him towards Him. And Allah is AllMighty, All-Wise. 159. And there is none from the People of the Book but that he will surely believe in him before his death. And on the Day of Resurrection he will be a witness against them. 160. Then for the wrongdoing of the Jews, We made unlawful for them good things which were lawful for them, and for their hindering many (people) from the way of Allah . 161. And for their taking of usury while they were forbidden from it and for their consuming wealth of the people wrongfully. And We have prepared for the disbelievers among them a painful punishment. 162. But those who are firm in knowledge among them and the believers believe in what has been revealed to you and what was revealed before you. And those who establish the prayer
3
doubt
(are) surely in
in it
differ
except
knowledge
any
about it
certainly. they killed him,
157
All-Mighty,
but
And Allah is
(of) the Book
(of) the Resurrection
of
(the) way
from
while certainly
wealth
in
(is) revealed
to them.
for them
Not
about it.
from
And (there is) not
his death.
before
for the disbelievers
the ones who are firm
in what
believe
And the ones who establish
Surah 4: The women (v. 157-161)
www.understandquran.com
surely he believes
were Jews,
those who
which had been lawful
from it
many.
161
and the believers
before you.
(of) Allah -
they were forbidden
And We have prepared
But
All-Wise.
he will be
160
and (for) their consuming
Nay,
against them
for them
And for their taking
158
in him
a witness.
159
(the) following
Allah raised him
We made unlawful
among them
the knowledge
the prayer
And (on the) Day
of [the] usury
a punishment
And indeed,
of [the] assumption.
and for their hindering
(of) the people
to you
(the) People
for them
And not
those who
towards Him.
Then for the wrongdoing
good things
-
was revealed
wrongfully.
painful.
among them
and what
Part - 6
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– and those who give zakah and those who believe in Allah and the Last Day – (to) those We will give them a great reward.
4
in Allah
163. Indeed, We have revealed to you as We revealed to Nuh and the Prophets after him, and We revealed to Ibrahim, Ismail, Ishaq, Yaqub, the tribes, Isa, Ayub, Yunus, Harun and Sulaiman, and to Dawood We gave the Zaboor (Psalms). 164. And We have mentioned to you about the Messengers before and the Messengers about whom We have not mentioned to you. And Allah spoke to Musa in a conversation. 165. Messengers are bearers of glad tidings and warners so that mankind will have no argument against Allah after the Messengers. And Allah is AllMighty, All-Wise. 166. But Allah bears witness to that which He has revealed to you. He has sent it down with His knowledge and the Angels bear witness (as well). And Allah is sufficient as a Witness. 167. Indeed, those who disbelieve and hinder (people) from the way of Allah, surely
and the ones who believe
a great reward.
162
Nuh
to
to
and Isa
and We gave
to you.
and the Angels
bears witness
Allah
have revealed
Indeed, We
and Harun
not
(of) Allah,
(as) a Witness.
(the) way
Surah 4: The women (v. 162-166)
www.understandquran.com
from
and Ismail,
and Yunus,
before
Allah to Musa
and warners,
after
But
And spoke
bearers of glad tidings
any argument
to you.
Allah
All-Wise.
165
He has revealed
And Allah is sufficient
and hinder
and Ayub,
the Zaboor.
163
and Messengers
with His Knowledge He has sent it down
166
and the Prophets
And Messengers
so that not
the Messengers.
and the Day
after him,
(in a) conversation.
there is
And Allah is
to that which
surely
surely
the Last -
and Ishaq
and Sulaiman
164
for the mankind
All-Mighty,
Indeed,
to you
We (have) mentioned them
Messengers,
against
as
and Yaqub,
We (have) mentioned them
and the ones who give
those,
and We revealed
and the tribes,
(to) Dawood
the zakah
We will give them
We revealed
Ibrahim
to you
-
disbelieve
bear witness.
those who
Part - 6
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–
5
-
they have strayed, straying far away. disbelieved those who
168. Indeed, those who disbelieve and do wrong, Allah will not forgive them nor will He guide them to a way,
169. Except the way to Hell, they will abide in it forever. And that is easy for Allah.
He will guide them and not
abiding
(to) Hell,
169
easy.
Allah
But if
and the earth.
Isa,
for you.
the Messiah,
(it is) better
which He conveyed
in
the truth.
Only
(it is) better
that
the heavens
(is) in
whatever
Surah 4: The women (v. 167-170)
www.understandquran.com
O
your Lord
from
to Allah (belongs) then indeed,
All-Knowing,
except
in Allah So believe from Him.
He (should) have
forever.
mankind!
Allah
(was) a Messenger of Allah
desist
(to) a way,
commit excess
and His Messengers.
for you.
Surely
All-Wise.
your religion
and His word
and did wrong,
168
so believe,
whatever
170
Only
they have strayed,
And that is
has come to you
O People
and not
Except
for
(is) in
straying
Allah will not
(the) way
the heavens
(of) the Book!
you say
171. O People of the Book! Do not commit excess in your religion nor say anything about Allah except the truth. The Messiah, Isa, son of Maryam, was only a Messenger of Allah and His word, which He conveyed to Maryam and a spirit from Him. So believe in Allah and His Messengers. And do not say, “Trinity,” desist - it is better for you. Allah is the only One God. Sacrosanct is He that there should be for Him a son. To Him belongs whatever is in the heavens
[to] forgive
the Messenger
you disbelieve,
far away.
167
them
in it
with the truth
170. O mankind! Surely the Messenger has come to you with the truth from your Lord, so believe, it is better for you. But if you disbelieve, then indeed, to Allah belongs whatever is in the heavens and the earth. And Allah is AllKnowing, All-Wise.
Indeed,
Sacrosanct is He
To Him (belongs)
about
Maryam
say,
One.
(Do) not
of Maryam,
and a spirit
“Three;”
And Allah is
son
to
And (do) not
(is) God
a son.
Allah
for Him
Part - 6
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– and the earth. And Allah is sufficient as a Disposer of affairs. 172. Never would the Messiah disdain to be a slave of Allah nor the Angels near (Allah). And whoever disdains His worship and is arrogant, then He will gather them towards Him all together. 173. Then as for those who believe and do righteous deeds, He will give them their reward in full and give them more from His Bounty. And as for those who disdain and are arrogant, He will punish them with a painful punishment, and they will not find for themselves besides Allah any protector or helper. 174. O mankind! Surely a convincing proof has come to you from your Lord, and We have sent down to you a clear light. 175. So as for those who believe in Allah and hold fast to Him - He will admit them in His Mercy and Bounty and will guide them to Himself on a straight way.
6
(as) a Disposer of affairs. And Allah (is) sufficient
be
to
the Messiah
the earth.
(is) in
will disdain
the ones who are near (to Allah).
the Angels,
and is arrogant
His worship
from
all together.
towards Him
those who Then as for
172
and not
those who
And as for
His Bounty.
(with) a punishment then He will punish them
any protector
besides Allah
has come to you
a clear light.
concerning
O mankind!
171
of Allah
a slave
And whoever
then He will gather them
and did
from
believed
and give them more
disdained
and they will not find
painful,
any helper.
and not
173
to you and We (have) sent down your Lord, from a convincing proof
and held fast
175
Surely
Never
and were arrogant
for themselves
and whatever
disdains
their reward then He will give them in full the righteous deeds
and Bounty
176. They seek your ruling. Say, “Allah gives you a ruling concerning
-
in Allah
from Himself
believed
Mercy
in
(on) a straight way.
gives you a ruling
Surah 4: The women (v. 171-175)
www.understandquran.com
Allah
those who
So as for
then He will admit them
to Himself
Say,
174
to Him,
and will guide them
They seek your ruling.
Part - 6
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– Kalala (one having no descendants or ascendants as heirs).” If a man dies, leaving no child but (only) a sister, she will have half of what he left. And he inherits from her if she (dies and) has no child. But if there are two sisters, they will have two thirds of what he left. But if there are (both) brothers and sisters, the male will have the share of two females. Allah makes clear to you lest you go astray. And Allah is AllKnower of everything.
7
-
a child
he has
(and) not
died
a man
if
the Kalala.
And he
he left.
(of) what
(is) a half
then for her
a sister,
and he has
But if
But if
a child.
he left.
of what
then the male will have
lest
176
for her
is
two thirds
then for them
and women,
to you
men
Allah makes clear
(is) All-Knower.
thing
not
if
will inherit from her
two females
brothers and sisters
of the two females.
of every
they were
share
And Allah
there were
like
you go astray.
Surah Al-Maida Surah Al-Maida
In the name of Allah, the Most Gracious, the Most Merciful. 1.
2.
O you who believe! Fulfil the contracts. Lawful for you are the quadrupeds of the grazing livestock except for that which is recited on you hunting not being permitted while you are in the state of Ihram. Indeed, Allah decrees what He wills.
O you who believe! Do not violate the rites of Allah or the sacred month or the sacrificial animals or the garlanded or those coming to the Sacred House seeking
the Most Merciful.
for you
Are made lawful
not
on you,
what
decrees
violate
the contracts.
is recited
Allah
(Do) not
the sacrificial animals
seeking
the Most Gracious,
what
Fulfil
of Allah
believe!
and not
to the Sacred House
Surah 4: The women (v. 176)
www.understandquran.com
who
O you
except (of) the grazing livestock the quadruped
Indeed, are in Ihram. while you
believe!
In the name
to hunt
being permitted
who
O you
1
the sacred month
and not
of Allah,
(those) coming
and not the garlanded
He wills.
the rites
and not
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This document was created with Win2PDF available at http://www.daneprairie.com. The unregistered version of Win2PDF is for evaluation or non-commercial use only.
– Bounty and pleasure of Allah. And when you come out of Ihram you may hunt. And do not let the hatred of a people who stopped you from the Sacred Mosque lead you to transgression. And help one another in righteousness and piety, but do not help each other in sin and transgression. And fear Allah; indeed, Allah is severe in punishment.
8
you come out of Ihram
as
(for) a people
but (do) not
that
and [the] piety,
And fear
Are made unlawful
and what
and good pleasure.
(the) hatred
you commit transgression.
Allah;
3. Are made unlawful for you the dead animals, blood, the flesh of swine, and that which is dedicated to other than Allah, and that which is killed by strangling or by a violent blow or by a head-long fall or by the goring of horns, and that which is eaten up by the wild animal except what you slaughter (before its death), and that which is sacrificed on stone altars, and that you seek division by divining arrows - that is grave disobedience. This day those who disbelieve have despaired of (defeating) your religion; so do not fear them, but fear Me. This day I have perfected your religion for you and I have completed My Favor upon you, and I have approved for you Islam as religion. But whoever is forced
And when
their Lord
of
And let not incite you
the Sacred Mosque
[the] righteousness
and [the] transgression.
and flesh
from
in
and that which is strangled (to death), [on it], Allah,
they stopped you
And help one another
[the] sin
and the blood,
Bounty
then (you may) hunt.
in
(in) [the] punishment. (is) severe
2
(of) the swine,
-
help one another
Allah
indeed,
the dead animals,
on you
to other (than) (has been) dedicated
and that which is gored by horns, and that which has a fatal fall, and that which is hit fatally,
and what you slaughtered, that which except the wild animal
by divining arrows - you seek division
disbelieved
This day
those who
and that
(have) despaired
but fear Me.
My Favor
upon you
is forced
But whoever
the stone altars,
Surah 5: The Table spread (v. 2)
www.understandquran.com
and that which
on
is sacrificed
This day (is) grave disobedience.
fear them,
so (do) not
and I have completed your religion
(as) a religion.
ate (it)
[the] Islam
your religion,
for you
for you
that
of
I have perfected
and I have approved
Part - 6
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– by hunger with no inclination to sin, then indeed, Allah is OftForgiving, Most Merciful.
9
Allah
then indeed,
(is) made lawful
4. They ask you what is made lawful for them. Say, “Lawful for you are the good things and what you have trained of hunting animals which you train as Allah has taught you. So eat of what they catch for you and mention the name of Allah on it, and fear Allah. Indeed, Allah is swift in taking account.
5.
This day (all) good things have been made lawful; and the food of those who were given the Book is lawful for you and your food is lawful for them. And (lawful in marriage are) chaste women from the believers and chaste women from those who were given the Book before you, when you have given them their bridal due, desiring chastity, not lewdness nor taking them as secret lovers. And whoever denies the faith, then surely his deeds are wasted and in the Hereafter he will be among the losers.
what
inclining
They ask you
(and) not
of what
you teach them
but mention
Allah
Indeed,
for you
(is) lawful
from
denies
When
of what
and fear
on it,
are made lawful
This day
4
were given
(of) those who
And the chaste women
were given
being chaste
And whoever
in
believe!
and your hands
for them.
those who
(of) Allah
(the) name
(in) taking account.
(is) lawful
and he,
and your food
and the chaste women
your faces
Surah 5: The Table spread (v. 3-5)
www.understandquran.com
before you,
ones (who are) taking and not
O you
then wash
5
the losers.
the prayer,
for
for you,
the believers
his deeds (are) wasted then surely
who
is swift
the good things;
their bridal due, you have given them when
secret lovers.
for them.
Allah has taught you.
and (the) food
from
Say,
to (your) hunting animals,
So eat
Allah.
the Book
the Book
not
they catch
by
(is) Oft-Forgiving,
“Are made lawful
ones who train animals to hunt,
for you,
hunger
Most Merciful.
3
you have taught and what the good things for you
the Hereafter,
6. O you who believe! When you stand up for prayer, wash your faces and your hands
to sin,
-
being lewd
the faith -
(will be) among
you stand up
Part - 6
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– till the elbows and wipe your heads and (wash) your feet till the ankles. But if you are in a state of ceremonial impurity, purify yourselves. But if you are ill or on a journey or one of you comes from the toilet or you have had contact with women and do not find water, then do tayyammum with clean earth by wiping your faces and your hands with it. Allah does not intend to make any difficulty for you but He intends to purify you and complete His Favor upon you, so that you may be grateful.
till
10
and your feet
8.
And remember the Favor of Allah upon you and His covenant with which He bound you when you said, “We hear and we obey;” and fear Allah. Indeed, Allah is AllKnower of what is in the breasts.
O you who believe! Be steadfast for Allah as witnesses in justice, and do not let the hatred of a people prevent you from being just. This is nearer to piety. And fear Allah; indeed, Allah is All-Aware of what you do.
any one
has come
and not
to make
clean,
and wipe
which
in justice,
you do justice. that not
Allah;
for Allah
[upon]
And fear
or
but
the toilet
“We heared
of what
(of) a people
to [the] piety.
hatred
nearer
from
of you
you find
any
for you
upon you His Favor
(of) Allah
you said,
Be
But if
water,
(is) All-Knower
steadfast
the ankles.
your faces
difficulty
upon you
till
you are
so that you may
and His covenant
(as) witnesses
ill
and your hands
He intends
(is in) the breasts.
7
or
But if
then do tayyammum
with it.
and we obeyed;”
the elbows
you are
has (had) contact
be grateful.
6
and fear
on
(with) earth
to purify you
He bound you
O you
a journey
Allah (does) not intend
And remember
Allah.
or
(with) the women
then wipe
indeed,
9.
your heads
then purify yourselves. (in) a state of ceremonial impurity
and to complete
7.
-
(the) Favor
when
with [it]
Allah
Indeed,
believe!
who
and let not prevent you
(this) is
Be just
Allah has promised Allah has promised
8
Surah 5: The Table spread (v. 6-8)
www.understandquran.com
you do.
of what
(is) All-Aware
Allah
Part - 6
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– those who believe and do righteous deeds that for them is forgiveness and a great reward. 10. And those who disbelieve and deny Our Signs – those are the companions of the Hellfire. 11. O you who believe! Remember the Favor of Allah upon you, when a people determined to stretch their hands towards you, but He restrained their hands from you. And fear Allah; and upon Allah let the believers put their trust. 12. And certainly Allah took a Covenant from the Children of Israel and We appointed from among them twelve leaders. And Allah said, “Indeed, I Am with you if you establish prayer and give zakah and you believe in My Messengers and assist them and loan Allah a goodly loan, surely I will remove from you your evil deeds and will admit you to gardens beneath which rivers flows. But whoever of you disbelieves after that has certainly strayed from the right way. 13. So for their breaking of their covenant We cursed them and We made their hearts
11
-
(is) forgiveness for them the righteous deeds -
and deny
disbelieve
O you
upon you
(of) Allah
towards you
Allah.
And fear
of Israel
and We appointed
“Indeed, I Am
and you believe
the zakah
and you loan
(to) gardens and I will surely admit you
after
disbelieved
12
(from) the right way.
their hearts
Our Signs -
believe!
who
(were) determined
But whoever
leaders.
Allah
among them
you establish
from you
the rivers.
underneath it
then certainly
surely I will remove
from
flow
among you,
that
and We made We cursed them (of) their covenant their breaking
Surah 5: The Table spread (v. 9-12)
www.understandquran.com
if
and you assist them in My Messengers
your evil deeds
he strayed
And upon
Allah took
twelve
the prayer
when
their hands,
but He restrained
so let put the trust
and give
and a reward
those
(from) the Children a Covenant
And Allah said,
(to) Allah
Remember
a people
those who
great.
9
their hands
the believers.
11
a goodly loan,
[to]
from you.
believe
(are the) companions
(the) Favor
stretch
And certainly
with you,
And those who
(of) the Hellfire.
10
and do
So for
Part - 6
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– hard. They distort words from their places and forgot a part of what they were reminded of. And you will not cease to discover treachery from them except a few of them. But forgive them and over look (their misdeeds). Indeed, Allah loves the gooddoers.
12
a part
and forgot
treachery
to discover
and overlook.
And from
14. And from those who said, “We are Christians,” We took their covenant; but they forgot a part of what they were reminded of. So We aroused enmity and hatred between them until the Day of Resurrection. And soon Allah will inform them about what they used to do.
15. O People of the Book! Surely there has came to you Our Messenger making clear to you much of what you used to conceal of the Scripture and overlooking much. Surely there has come to you from Allah a light and a clear Book
their places,
of [it].
So We aroused
(of) the Resurrection.
His pleasure
has come to you
you used
much.
seek
the darknessess
to
till
they used
Surely
They distort
a few
Indeed, we
and [the] hatred
and guides them
of what
much
www.understandquran.com
Allah
to you
from
with it
14
making clear
of
has come to you
Guides
(of) the peace,
by His permission,
And soon
O People
the Scripture
Allah
and brings them out
Surah 5: The Table spread (v. 13-16)
but they forgot
Allah will inform them
and overlooking
from
those who
[the] enmity between them
of the Book!
those who
Indeed,
said,
a part
of what
from them
Allah
Surely
a light
except
loves
of what
hard.
they were reminded
they were reminded of that
(the) Day
to do.
to conceal
of them.
(are) Christians,”
We took
and a clear Book
16. By which Allah guides those who seek His pleasure to the ways of peace and brings them out from darkness into light by His permission and guides them to
But forgive
the good-doers.
13
Our Messenger
the words
And you will not cease of [it].
them
their covenant;
from
-
the light
15
(to the) ways
to
Part - 6
www.emuslim.com
–
13
-
the straight way. 17. They have certainly disbelieved who say, “Indeed, Allah is the Messiah, the son of Maryam.” Say, “Then who has the power against Allah if He intends to destroy Messiah, the son of Maryam and his mother and everyone on the earth?” And to Allah belongs the dominion of the heavens and the earth and whatever is between them. He creates what He wills, and Allah on everything is AllPowerful. 18. The Jews and the Christian say, “We are the children of Allah and His beloved.” Say, “Then why does He punish you for your sins.” Nay, you are human beings from among those He created. He forgives whom He wills and punishes whom He wills. And to Allah belongs the dominion of the heavens and the earth and whatever is between them and to Him is the final return.
those who
Say,
disbelieved -
(of) Maryam.”
to
if
(of) the heavens
(in) anything
(is the) dominion
He wills,
what
And said,
17
Nay,
He wills
and the earth
a warner.”
against
“Indeed,
has power
“Then who
the Messiah
destroy
And for Allah
all?”
the earth
(is) in
thing
every
and what
(is) the final return.
“We (are) and the Christians
He forgives
and to Him
has come to you
the Messengers,
of
the Jews
Say,
He created. from among (those)
He wills.
(is) between them,
Surely
any
whom
and whatever
(of) the Book!
an interval (of cessation)
(bearer) of glad tidings
Surah 5: The Table spread (v. 17-18)
www.understandquran.com
and Allah
for your sins?” (does He) punish you “Then why
[for] whom
and not
and the earth
(is) on
(of) the heavens (is the) dominion And for Allah
lest
said,
son
(the) children
he makes clear Our Messenger,
you say
Allah
Allah,
(of) Maryam
All-Powerful.
human beings you are
and punishes
He
He creates (is) between both of them.
(of) Allah
and His beloved.”
the straight way.
16
(is) the Messiah
and his mother
18
19. O People of the Book! Surely has come to you Our Messenger to make clear to you (the religion) after an interval of (cessation of) Messengers, lest you say, “There did not come to us any bearer of glad tidings nor a warner.”
son
He intends
and whoever
Certainly
O People
after
to you
(has) come to us
“Not
Part - 6
www.emuslim.com
– But surely there has come to you a bearer of glad tidings and a warner. And Allah over everything is AllPowerful. 20. And (remember) when Musa said, “O my people, remember the Favor of Allah upon you when He placed among you Prophets and made you kings and He gave you what He had not given anyone among the worlds. 21. “O my people! Enter the Holy land which Allah has ordained for you and do not turn your backs, for then you will turn back as losers.” 22. They said, “O Musa! Indeed, within it are people of tyrannical strength and indeed, we will never enter it until they leave it; and if they leave it, then certainly we will enter it.” 23. Said two men from those who feared (Allah) upon whom Allah had bestowed favor, “Enter upon them through the gate, for when you have entered it, then indeed you will be victorious. And put your trust in Allah if you are believers. 24. They said, O Musa! Indeed, we will never enter it, ever, as long as they are in it. So go, you and your Lord, and fight.
14
And Allah
and a warner.
Musa said
And when
when
upon you
“O my people!
kings
(as) losers.”
and indeed, we
they leave
two men
“Enter
remember
and made you
which
from it,
Said
[on] both of them,
Allah had Favored
He placed
He (had) not given
in it
until
enter (it).”
22
among you
your backs,
ever,
you are
enter it,
if
will never
and you both fight. and your Lord
on
Indeed,
enter it
feared (Allah),
Indeed, we
Surah 5: The Table spread (v. 19-23)
www.understandquran.com
turn
“O Musa!
will never
then certainly we (will) [from] it
then put your trust
you
what
Enter
those who
then indeed, you (will be) you have entered it then when (through) the gate
believers.
(is) on
to his people,
the Holy land
then you will turn back
they leave
every
“O my people,
(to) anyone
(of) tyrannical strength (are) people
and if
thing
Prophets
from
Allah has ordained
21
All-Powerful.
19
the worlds.
20
and (do) not for you
They said,
a (bearer) of glad tidings has come to you But surely
the Favor of Allah
and He gave you
-
So go
Allah
O Musa!
in it.
from
upon them
And upon victorious.
They said,
23
as long as they are
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–
15
-
Indeed, we are sitting here. Indeed, I
25. He said, “O my Lord! Indeed, I do not have control except over myself and my brother, so separate us from the defiantly disobedient people.” 26. Allah said, “Then indeed, it will be forbidden to them for forty years, they will wander in the earth. So do not grieve over the defiantly disobedient people.” 27. And recite to them the story of the two sons of Adam in truth, when they both offered a sacrifice, and it was accepted from one of them but was not accepted from the other. Said (the latter), “Surely I will kill you.” Said (the former), “Allah only accepts from the God fearing. 28. If you stretch your hand against me to kill me, I will not stretch my hand against you to kill you, for I fear Allah, the Lord of the worlds.” 29. “Indeed, I wish that you be laden with my sin and your sin, so you will be among the companions of the Fire. And that is the recompense of the wrong-doers.”
“O my Lord!
so (make a) separation
(Allah) said,
grieve
and not
when
stretch
(the) Lord
Allah
with my sin
you be laden
and that
they will wander
(of) two sons
and it was accepted
Said (the latter),
from
the other.
Allah accepts
so that you kill me,
fear
that
“Then indeed it
in
(of) Adam,
from
I will not
and between between us
the defiantly disobedient people.”
in truth,
the God fearing.
27
except (have) power (do) not
the earth.
26
one of them
are [here] Indeed, we
(will be) forbidden
So (do) not
“Surely I will kill you.”
If
to them
And recite
both offered
over myself
the defiantly disobedient people.”
(for) forty
to them
sitting.”
24
and my brother,
25
years,
over
He said
for I
wish
(of) the Fire, (the) companions
a sacrifice,
from
“Only
was accepted
Said (the former),
your hand towards me
to kill you,
“Indeed, I
among
the story
towards you
28
you stretch
my hand
(of) the worlds.”
and so you will be and your sin
30. Then his soul prompted him his soul
to him
Then prompted
29
Surah 5: The Table spread (v. 24-29)
www.understandquran.com
(of) the wrong-doers.” (is the) recompense
Part - 6
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– to kill his brother, so he killed him and became among the losers. 31. Then Allah sent a crow scratching in the ground to show him how to hide the dead body of his brother. He said, “Woe to me! Am I unable to be like this crow and hide the dead body of my brother?” Then he became of the regretful. 32. Because of that, We ordained on the Children of Israel that whoever kills a soul other than for a life or for spreading corruption in the earth, then it is as if he has killed the whole mankind, and whoever saves it then it is as if he has saved the whole mankind. And surely Our Messengers came to them with clear Signs, yet even after that many of them committed excesses in the earth.
the losers.
30
how
to show him
Am I unable
who
the earth
that he
in
and whoever
came to them
And surely
of them
in
disgrace
(of) his brother. the dead body
[the] crow
this
of
(of) Israel
many
like
the Children
or
on
`
indeed,
yet,
of
wage war
We ordained
he has killed
(for) those who
and their feet
their hands
Surah 5: The Table spread (v. 30-32)
www.understandquran.com
a person
then (it) is as if
with clear Signs
spreading corruption
That
that,
he has saved then (it) is as if
(is) that
(is) for them
that
(of) my brother?”
(for) a life other than
all [the] mankind.
to hide
I can be
Then he became
all [the] mankind,
(against) Allah
they be killed
opposite sides
He said,
(to) kill
Then Allah sent
Our Messengers
(are) surely those who commit excesses. the earth
32
and His Messenger
or
it (was) scratching a crow,
(for) spreading corruption
saves it
after
in
the regretful.
31
-
and became so he killed him his brother,
the earth
and hide
Because of
kills
of
“Woe to me!
(the) dead body
Only
33. Verily the punishment for those who wage a war against Allah and His Messenger and spread corruption in the earth is that they be killed or crucified or their hands and their feet of opposite sides be cut off or they be exiled from the land. That is for them disgrace in
16
the earth
be cut off
the land.
from
in
(the) recompense
in
or
that
and strive
they be crucified
they be exiled
or
Part - 6
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– this world, and for them in the Hereafter is a great punishment. 34. Except those who repent before you overpower them. And know that Allah is OftForgiving, Most Merciful. 35. O you who believe! Fear Allah and seek the means (of nearness) to Him and strive hard in His way so that you may succeed. 36. Indeed, those who disbelieve, if they had all that is in the earth and the like of it with it by which to ransom themselves from the punishment of the Day of Resurrection, it will not be accepted from them, and for them is a painful punishment. 37. They will wish to come out of the Fire, but they will not come out of it. And for them is a lasting punishment. 38. And for the male and the female thief – cut off their hands in recompense for what they have earned as an exemplary (punishment) from Allah. And Allah is All-Mighty, All-Wise. 39. But whoever repents after his wrongdoing and reforms (his ways), then indeed, Allah will turn towards him in forgiveness. Indeed, Allah is Oft-Forgiving, Most Merciful.
17
great.
33
[over] them,
O you
you overpower
Indeed,
succeed.
the earth
the punishment
and for them
from
from them,
(is) a punishment
with it,
before
for them
not
of it.
and the female thief -
But whoever
Allah
39
38
believe!
who
in
and strive hard
with it,
(of) the Resurrection,
painful.
36
will come out
they
And (for) the male thief
Most Merciful. (is) Oft-Forgiving, Allah Indeed,
Surah 5: The Table spread (v. 33-39)
(of the) Day
(is) a punishment
but not
the Fire
lasting.
37
(as) a recompense
and reforms,
those who
and the like of it
All-Wise. (is) All-Mighty, And Allah
then indeed,
www.understandquran.com
then know
disbelieve,
to ransom themselves
Except
that
His way,
if
(this) world
those who
Allah
Fear
that
(as) an exemplary (punishment) they earned for what
repented
repent
Allah
They will wish
And for them
and for them
(is) Ott-Forgiving,
will be accepted
that
in
so that you may
(is) in (is) what
they come out
[then] cut off
that
and seek
towards Him
35
all
the Hereafter
Most Merciful.
34
the means
of
(is) a punishment
-
his wrongdoing
their hands
Allah.
after
will turn in forgiveness to him.
Part - 6
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– 40. Do you not know that to Allah belongs the dominion of the heavens and the earth? He punishes whom He wills and He forgives whom He wills. And Allah is over everything AllPowerful.
18
(of) the heavens
[to] whom
All-Powerful.
in (to) hasten (each other)
and not
against
He purifies
devourers
that
in
Allah intend
you turn away
never will
and for them (is) disgrace
www.understandquran.com
[the] disbelief -
the words They distort
[so] take it
his trial,
(are) the ones
from them.
believe
to falsehood,
but if
then never will
in
Allah intends
anything.
For them
their hearts.
(is) a punishment
So if
turn away
this
Those
great.
they come to you
Surah 5: The Table spread (v. 40-41)
of
their hearts,
[after] (from)
41
He wills.
O Messenger!
those who
the world
Do not
And Allah
(and) listeners
Listeners
then judge
And if
(is) on
you are not given it
you have power
you know
He punishes and the earth?
and from
their context,
to [the] falsehood,
between them
those who
then beware.”
for him
said,
for other people
saying,
And (for) whom
the Hereafter
42. (They are) listeners of falsehood and devourers of the forbidden. So if they come to you, then either judge between them or turn away from them. And if you turn away
“If
that
Let not grieve you
“We believe”
(who have) not come to you.
you are given
every
those who
(are) Jews.
Allah,
whom
He wills
thing
with their mouths
They (are) listeners
Allah
to Him (belongs)
and He forgives
40
41. O Messenger! Let not grieve you those who hasten into disbelief of those who say, “We believe” with their mouths, but their hearts believe not, and from among the Jews. They are listeners of falsehood and listeners for other people who have not come to you. They distort the words from their context, saying, “If you are given this, take it; but if you are not given it, then beware.” And for whom Allah intends a trial never will you have power to do anything for him against Allah. Those are the ones for whom Allah did not intend to purify their hearts. For them in this world is disgrace and for them in the Hereafter is a great punishment.
the dominion
-
of the forbidden.
or
Part - 6
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– from them, then they will never harm you in anything. And if you judge between them, then judge with justice. Indeed, Allah loves those who are just. 43. But how can they appoint you a judge while they have with them the Taurat, wherein is the Command of Allah? Then they turn away after that, and they are not believers. 44. Indeed, We revealed the Taurat wherein was Guidance and light. The Prophets who submitted (to Allah) judged by it for the Jews, as did the Rabbis and the scholars as they were entrusted with the Book of Allah and they were witnesses to it. So do not fear the people but fear Me, and do not sell My Verses for a little price. And whoever does not judge by what Allah has revealed, then those are the disbelievers. 45. And We ordained for them therein a life for a life, an eye for an eye, a nose for a nose, an ear for an ear, a tooth for a tooth, and for the wounds is a retribution. But whoever gives it (up as) charity, then it is an expiation for him. And whoever does
19
you judge,
And if
loves
(in) anything.
Allah
Then
(of) Allah?
for those who
So (do) not
(for) a little price.
the life
and not
wherein
with which
and the ear
the Taurat
witnesses.
to it
the ones who are just.
after
they turn away
We revealed Indeed,
My Verses
And whoever
sell
and (do) not but fear Me,
by what
and the nose
for him.
www.understandquran.com
judged
were Jews,
judge
44
(does) not
the people
And whoever
(are) the disbelievers.
for the eye,
and the eye
for the tooth,
and the tooth for the ear,
an expiation
Surah 5: The Table spread (v. 42-44)
by it
and the Rabbis,
therein for them And We ordained
for the nose,
43
and they were (of) Allah (the) Book with
But whoever (is) retribution. and (for) wounds
(does) not
that,
and the scholars,
then those Allah has revealed,
that -
42
between them then judge
had submitted (to Allah) those who the Prophets,
they were entrusted
[they]
with [the] justice.
But how can
those
(was) Guidance
fear
then never will from them,
(is) the Command wherein the Taurat, while they (have) with them
(are) the believers.
and light;
they harm you
Indeed,
they appoint you a judge
-
then it is
for the life,
gives it (as) charity,
Part - 6
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– not judge by what Allah has revealed, then those are the wrongdoers. 46. And on their footsteps We sent Isa, son of Maryam, confirming what was before him of the Taurat, and We gave him the Injeel, in it was Guidance and light and confirming what was before him of the Taurat and a Guidance and an admonition for those who are God conscious. 47. And let the People of the Injeel judge by what Allah has revealed therein. And whoever does not judge by what Allah has revealed, then those are the defiantly disobedient. 48. And We have revealed to you the Book in truth, confirming the Book that came before it and as a guardian over it. So judge between them by what Allah has revealed and do not follow their vain desires when the truth has come to you. For each of you We have prescribed a law and a clear way. And if Allah had willed, He would have made you one community but (His plan) is to test you in what He has given you; so race to (all that is) good. Towards Allah you will all return, then He will inform you concerning that over which you used to differ. 49. And that you judge between them
20
(are) the wrongdoers.
confirming
in it
of Maryam,
the Injeel,
the Torah
of
And let judge
then those
son
Isa,
[they] (are)
(was) before him
in it.
the Book
We have made
what
by what
And We revealed
the Book
and (do) not
of
Allah has revealed
the truth.
of
He (has) given you, what
of what then He will inform you
between them
you judge
And that
48
and light
was Guidance
and a Guidance
(of) the Injeel
judge
(the) People
(does) not
the defiantly disobedient.
what confirming
by what between them
when
and a clear way.
to test you
you will all return,
Surah 5: The Table spread (v. 45-48)
www.understandquran.com
in
45
(was) before him what
(was) before it
has come to you
He (would have) made you Allah (had) willed And if
so race
47
judge
And We sent
and an admonition
Allah revealed by what
to you
For each
of
and confirming
Allah has revealed
and a guardian
follow
on
the Taurat,
for the God conscious.
then those
in [the] truth,
Allah has revealed, by what
their footsteps
and We gave him
46
And whoever
over it.
[they]
-
differing.
[and] but
Allah
So judge
their vain desires
a law
for you
one community
To
concerning it
(to) the good.
you were
Part - 6
www.emuslim.com
– by what Allah has revealed and do not follow their vain desires and beware of them lest they tempt you away from some of what Allah has revealed to you. And if they turn away, then know that Allah only intends to afflict them for some of their sins. And indeed, many among the people are defiantly disobedient. 50. Is it then the judgement of ignorance they seek? And who is better than Allah in judgement for a people who firmly believe. 51. O you who believe! Do not take the Jews and the Christians as allies. They are allies of one other. And whoever among you takes them as allies, then indeed he is of them. Indeed, Allah does not guide the wrongdoing people. 52. And you see those in whose hearts is a disease (i.e., hypocrisy), they hasten to them saying, “We fear that a misfortune may strike us.” But perhaps Allah will bring victory or a decision from Him. Then they will become regretful over what they have been concealing within themselves. 53. And those who believe will say, “Are these the ones who swore by Allah their strongest oaths that indeed they were with you?” Their deeds have become worthless, and they have become losers.
21
-
and beware of them their vain desires follow and (do) not Allah (has) revealed by what
to you.
Allah has revealed
for some
to
some
Allah intends
only
(are) defiantly disobedient. the people
49
than
afflict them
(of) what
better
who
And who (is)
O you
Some of them
they seek?
(as) allies.
they tempt you away lest
then know that they turn away And if
of
many And indeed, (of) their sins.
of [the] ignorance
(who) firmly believe.
50
from
and the Christians
Is it then the judgement
for a people (in) judgement Allah
the Jews
take
(Do) not
believe!
then indeed, he among you, takes them as allies And whoever (to) others. (are) allies
the wrongdoing people.
51
saying,
to them
will bring
what
those who
they hasten
guide
(of) their oaths,
and they became
a misfortune.”
Then they will become
And will say
52
strongest,
their deeds,
regretful.
by Allah
in
Indeed, (is) of them.
those - And you see
(may) strike us that “We fear
from Him.
an decision or
the victory
themselves, within they had concealed
swore
Became worthless
Surah 5: The Table spread (v. 49-53)
www.understandquran.com
Allah
(is) a disease their hearts
[that] Allah But perhaps
for
(does) not
those who
“Are these
(were) with you?”
believe,
indeed, they
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54. O you who believe! Whoever among you turns back from his religion, then soon Allah will bring a people whom He loves and who will love Him, humble towards the believers and stern towards the disbelievers; striving in the way of Allah and not fearing the blame of a critic. That is the Grace of Allah; He grants to whom He wills. And Allah is AllEncompassing, AllKnowing. 55. Your ally is none but Allah and His Messenger and those who believe, and those who establish prayer and give zakah and those who bow down. 56. And whoever takes as an ally Allah and His Messenger and those who believe, then indeed the party of Allah - they are the victorious.
Ò- ¨¾¢m¦¨° Ç
58. And when you make a call for prayer, they take it in ridicule and fun. That is because they are a people who do not understand. 59.
Say,
among you turns back Whoever
whom He loves
a people
believe!
who
O you
Allah (will) bring
(the) losers.
53
then soon
his religion,
from
the disbelievers; towards (and) stern the believers towards humble and they love Him,
(of) a critic.
the blame
fearing
and not (of) Allah (the) way
And Allah
He wills.
whom
He grants
(is) Allah
the prayer
your ally
establish
And whoever
then indeed.
from
who
(as) allies.
Say,
(in) ridicule your religion
before you
57
and fun.
believers.
(in) ridicule
58
Surah 5: The Table spread (v. 54-59)
www.emuslim.com
if
(who do) not
Allah
zakah
take
are given
for
(are) a people
and give
takes as an ally
(of) Allah
(of) Allah,
the prayer,
That
and His Messenger,
those who
the Book
you are
they take it
understand.
take
they
striving
(is) All-Encompassing,
believe, and those who
and His Messenger
in
(is the) Grace
All-Knowing.
(are) the victorious.
56
and the disbelievers
And when
That
54
and those who
O you
and fun
Only
(of) Allah,
(are) those who bow down. and they
55
believe,
and those who
believe!
57. O you who believe! Do not take allies those who take your religion in ridicule and fun among those who were given the Book and the disbelievers. And be conscious of Allah, if you are believers.
Ó -
¦ ¤y
22
(the) party
(Do) not
those who
And be conscious
you make a call
(is) because they
Part - 6
www.understandquran.com
Ò- ¨¾¢m¦¨° Ç 'O People of the Book! Do you resent us except (for the fact) that we believe in Allah and what has been revealed to us and what was revealed before us and that most of you are defiantly disobedient.
we believe
60. Say, 'Shall I inform you of something worse than that as recompense from Allah? Those whom Allah has cursed and He became angry with them, and He made some of them apes and swines and those who worshipped the false deities. Those are worse in position and farthest astray from the even (i.e., right) way.' 61. And when they come to you, they say, 'We believe.' But certainly they entered with disbelief and they certainly went out with it. And Allah knows best of what they were hiding. And you see many 62. of them hastening into sin and transgression and devouring (what is) forbidden. Surely, evil is what they have been doing. Why do the rabbis 63. and the religious scholars not forbid them from saying what is sinful and devouring what is forbidden? Surely, evil is what they used to do. 64. And the Jews said, 'The Hand of Allah is chained.' Their hands are chained and they have been cursed for what they say. Nay,
that
before us,
except
was revealed
'Shall
Allah has cursed
Say,
59
Whom
Allah?
and [the] swines,
(in) position
[of] us
and what
I inform you
they come to you
and they
doing.
from
(is) what
of them
Those
Nay,
(of) the Book!
has been revealed and what
in Allah
most of you
that
than
and that
(of) worse
and made with him
and He became angry
the false deities.
and (who) worshipped
way.'
60
[the] sin
into
(the) even
(of) the forbidden?
from
But certainly
knows best
hastening
and farthest astray
'We believe.'
And Allah
of them
they have been (is) what Surely evil
Surely, evil
'O People
and the religious scholars
(is) chained.'
Do
(as) recompense
they were of what
and [the] transgression
62
to us
with disbelief they entered
hiding.
61
And when
from
[the] apes
(are) worse
you resent
(are) defiantly disobedient.
certainly
Ó -
¦ ¤y
23
the Rabbis
with it.
many
the forbidden.
forbid them,
went out
And you see
and eating
Why (do) not
the sinful
their saying
to do.
they used
they said. for what and they have been cursed their hands,
Are chained
'Allah's Hand
And the Jews said,
Surah 5: The Table spread (v. 60-64)
www.emuslim.com
and their eating
they say,
63
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Ò- ¨¾¢m¦¨° Ç
His Hands are stretched out, He bestows as He wills. And that which has been revealed to you from your Lord will surely increase many of them in rebellion and disbelief. And We have cast among them enmity and hatred till the Day of Resurrection. Every time they kindled the fire of war, Allah extinguished it. And they strive in the earth spreading corruption. And Allah does not love the corrupters. And if only the 65. People of the Book had believed and feared Allah, surely We would have removed from them their evils deeds and would have admitted them to Gardens of Bliss. And if only they 66. had stood fast by the Taurat and the Injeel and what was revealed to them from their Lord, surely they would have consumed (provision) from above them and from beneath their feet. Among them is a moderate community, but evil is what they do. O Messenger! 67. Convey what has been revealed to you from your Lord, and if you do not, then you have not conveyed His Message. And Allah will protect you from the people. Indeed, Allah does not
many
And surely increase He wills.
(in) rebellion
till
your Lord,
and [the] hatred
of [the] war,
from
[the] enmity
(the) fire
that
He spends (are) stretched out His Hands
to you
has been revealed
what
among them And We have cast
Every time
the earth
And if
in
of them,
and disbelief.
(of) the Resurrection.
And they strive
the corrupters.
64
and feared (Allah),
surely We (would have) removed
how
they kindled
And Allah spreading corruption.
the People
Ó -
¦ ¤y
24
Allah extinguished it.
love
(had) believed
[to] Gardens
and surely We (would have) admitted them their evil (deeds)
and the Injeel
(by) the Taurat
that they
surely they (would have) eaten
(is) a community
from
to you
His Message.
(does) not
their Lord,
Among them
they do.
66
(does) not
of the Book
had stood fast
from
their feet.
(is) what
evil
has been revealed
you (have) conveyed
Allah
Indeed,
Surah 5: The Table spread (v. 65-67)
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to them
65
was revealed
from them
(of) Bliss.
and what
beneath and from above them
of them -
what
then not
the people.
And if
(the) Day
but many
Convey Messenger!
you do
from
not
and if
will protect you
from
moderate,
O
your Lord,
And Allah
Part - 6
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guide the disbelieving people.
Ò- ¨¾¢m¦¨° Ç
You are not
O People of the 68. Book! You are not on anything until you stand fast by the Taurat and the Injeel, and what has been revealed to you from your Lord. And that which has been revealed to you from your Lord will surely increase many of them in rebellion and disbelief. So do not grieve over the disbelieving people. 69. Indeed, those who believed and those who are Jews and the Sabians and the Christians, whoever believed in Allah and the Last Day and did good deeds, then on them will be no fear, nor will they grieve. Surely We took a 70. Covenant of the Children of Israel and sent to them Messengers. Whenever any Messenger came to them with what their souls did not desire, some (of the Messengers) they denied and some of them they killed. And they thought 71. there would be no trail for them, so they became blind and deaf. Then Allah turned to them (in forgiveness), then (again) many of them became blind and deaf. And Allah
of them,
many
those who
whoever
fear
Indeed,
Say,
your Lord. from
your Lord,
from
with what
they denied
good deeds,
Certainly
a group
will grieve.
their souls,
they became blind
so they became blind
then (again)
And Allah
to them
of them.
Surah 5: The Table spread (v. 68-71)
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70
many
on them
a Covenant
Messengers.
desired
they kill.
believed
and not
Whenever
a trial,
what
believed
in Allah
they
on
So (do) not
(of the) Children
came to them
And they thought
69
grieve
and those who
and the Last Day
(of) Israel
any Messenger
and they became deaf.
and did
anything
over
became Jews
has been revealed
guide
has been revealed
to you
until
to you
the disbelieving people.
68
and We sent
you stand fast
the disbelieving people.
67
and the Christians, and the Sabians
We took
that not
Ó -
¦ ¤y
(by) the Taurat
And surely increase
(in) rebellion
then no
to them
' O People
and the Injeel
and disbelief.
(of) the Book!
and what
25
not
and a group
will be (for them)
Allah turned
Then
and they became deaf,
Part - 6
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Ò- ¨¾¢m¦¨° Ç
Ó -
¦ ¤y
26
of what they do.
They surely 72. disbelieve who say, ' Indeed, Allah is Messiah, the son of Maryam' while the Messiah said, ' O Children of Israel! Worship Allah, my Lord and your Lord.' Indeed, he who associates partners with Allah - then surely Allah has forbidden him Paradise, and his abode is the Fire. And there are no helpers for the wrongdoers.
Certainly they 73. have disbelieved, those who say, ' Indeed, Allah is the third of the three.' And there is no god except One God. And if they do not desist from what they are saying, a painful punishment will surely afflict those who disbelieve among them.
So will they 74. not repent to Allah and seek His forgiveness? And Allah is OftForgiving, Most Merciful.
75. The Messiah, son of Maryam,
Certainly
He
helpers.
Paradise
those who
Allah
Most Merciful.
(of) Maryam
son
then surely
(is) the Fire.
Certainly
72
Allah
' Indeed
god
[any]
they desist
disbelieved
they repent
Surah 5: The Table spread (v. 72-75)
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' O Children
and your Lord.'
And not
from what
among them,
(is) Oft-Forgiving,
Allah (has) forbidden
except
(is) the Messiah,
Indeed, he
(is the) third
they are saying
a punishment
to
who
disbelieved
(the) One God.
disbelieved
(of) Israel!
for the wrong doers
(of) three.'
son
(is) All-Seer
for him
surely will afflict
those who
of Maryam.'
Worship
(are) any
say,
painful.
of what
say,
associates partners
And (there is) no
' Indeed
While said
and his abode
And if
Allah
with Allah,
Allah -
the Messiah,
my Lord
they do.
71
those who
So will not
And Allah
not
73
and seek His forgiveness?
(is) the Messiah
Not
74
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was not but a Messenger, certainly Messengers had passed away before him. And his mother was truthful. They both used to eat food. See how We make clear to them the Signs; then see how they are deluded.
Say, ' Do you 76. worship besides Allah that which has no power either to harm you or benefit you while it is Allah Who is the AllHearing, the AllKnowing?
Ò- ¨¾¢m¦¨° Ç
before him
used to eat
to them
Allah
had passed
We make clear
how
any harm
from
(the) tongue
that (was)
78
the truth,
77
(of) Maryam,
transgressing.
www.emuslim.com
the Messengers.
Say,
has power
He
the Signs,
not
while Allah,
Say,
in
exceed
vain desires
follow
and they misled
before,
(the) Children
son
what
76
[the] way.
75
any benefit,
your religion
and they were
Surah 5: The Table spread (v. 76-79)
but
[the] food.
' O People
(of) Israel
a Messenger,
And his mother
(of) a people
Were cursed
by
many,
then
beyond
certainly
Ó -
¦ ¤y
See
to (cause) you
of the Book!
' Do you worship
and they have strayed
those who
see
(is) the All-Hearing,
who went astray
and (do) not
how
the All-Knowing?
Say, ' O People 77. of the Book! Do not exceed in your religion beyond the truth and do not follow the vain desires of a people who had gone astray before and misled many, and they have strayed from the right way.
certainly
(was) truthful.
besides
and not
They both
they are deluded.
(Do) not
Those who 78. disbelieved from the Children of Israel were cursed by the tongue of Dawood and Isa, son of Maryam, because they disobeyed and they used to transgress.
27
(the) right
from
and Isa,
they disobeyed
disbelieved
(of) Dawood
because
Part - 6
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Ò- ¨¾¢m¦¨° Ç 79. They did not forbid each other from any wrongdoing they did. Surely, evil was what they were doing.
wrongdoing
from
doing.
80. You see many of them taking as allies those who disbelieved. Surely evil is what they have sent forth for themselves (with the result) that Allah became angry with them, and in the punishment they will abide forever.
And if they had 81. believed in Allah and the Prophet and what has been revealed to him, they would not have taken them as allies; but many of them are defiantly disobedient.
82. Surely, you will find most intense of the people in enmity towards the believers the Jews and those who associate partners with Allah; and surely you will find nearest of them in affection to believers those who say, ' We are Christians.' That is because among them are priests and monks and because they are not arrogant.
for them
and in
sent forth
and what
80
81
Surely evil
disbelieved.
Allah became angry
(will) abide forever.
in Allah
of them
(are) polytheists;
to those who
(of) the people
and those who
(in) affection
(are) Christians.'
' We
and monks,
(are) priests
most intense
the Jews
arrogant.
Surah 5: The Table spread (v. 80-82)
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among them
(are) not
their souls,
they had
has been revealed
many
[and] but
Surely you will find
to those who
and surely you will find
those who
those who
the punishment
believe,
to him,
nearest of them
say,
that
believed
(are) defiantly disobedient.
79
they
not
they did [it].
You see
they (would have) taken them
(in) enmity
82
Surely, evil
many
and the Prophet
(as) allies;
(is) what
with them
And if
They had not been
(was) what
of them
Ó -
¦ ¤y
forbidding each other
they were
taking as allies
28
because
believe,
That (is)
and that they
Part - 6
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83. And when they listen to what has been revealed to the Messenger, you see their eyes overflowing with tears because they have recognized the truth. They say, `Our Lord, we have believed, so write us among the witnesses.
84. `And why should we not believe in Allah and what came to us of the truth? And we hope that our Lord will admit us (in Paradise) with the righteous people.`
89. Allah will not call you to account for your thoughtless utterances in your oaths but He will call you to account for your deliberate oaths.
you see
the truth.
from
came (to) us
flows
And that
88
our Lord
we believe
their eyes
`Our Lord,
They say,
for us (that)
And what
And we hope
the truth?
not
will admit us that
they said for what
So Allah rewarded them
will abide forever
disbelieved
And those who
the rivers,
overflowing
And when
85
underneath it
(of) the good-doers.
those are
Allah has made lawful (of) what the good things make unlawful
(Do) not
(of) the oath.
love
lawful
86
(does) not
in Him you (are)
Indeed, transgress.
for what
Surah 5: The Table spread (v. 83-89)
and (do) not
And eat
for the thoughtless utterances
you contracted
www.emuslim.com
Allah
Allah has provided you - of what
believers.
in
(of) the Hellfire.
84
(the) companions
your oaths
in Allah
we have believed
in it.
O you
the transgressors.
good.
with
so write us
with
who
because the tears,
and what
and denied
believe!
with
(with) Gardens
(is the) reward
for you,
the witnesses.
Ô -¦ài¦¯¦Â
has been revealed (to) what they listen
they recognized
83
Our Signs,
to
of
165
the Messenger,
from
86. And those who disbelieve and deny Our Signs, those are the companions of the Hellfire.
88. And eat what Allah has provided for you - lawful and good things. And fear Allah, the One in Whom you believe.
the righteous people.`
85. So Allah rewarded them for what they said with Gardens underneath which rivers flow, wherein they will abide forever. And that is the reward of the good-doers.
87. O you who believe! Do not make unlawful good things, which Allah has made lawful for you and do not transgress. Indeed, Allah does not love the transgressors.
Ò- ¨¾¢m¦¨° Ç
the One
87
And fear Allah,
Allah will not call you to account
He will call you to account
but
Part - 7
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Ò- ¨¾¢m¦¨° Ç
Ô -¦ài¦¯¦Â
166
So its expiation is the feeding of ten needy persons from the average of what you feed your families or clothing them or freeing a slave. But whoever does not find (or afford it) then a fasting of three days. That is the expiation of your oaths when you have sworn. Therefore guard your oaths. Thus Allah makes clear to you His Verses so that you may be grateful.
(of) what
average
But whoever
91. Shaitaan only intends to cause enmity and hatred between you through intoxicants and gambling, and to hinder you from the remembrance of Allah and from the prayer. So will you abstain?
And obey Allah 92. and obey the Messenger and beware. And if you turn away, then know that upon Our Messenger is only to clearly convey (the Message). There is no sin on 93. those who believe and do good deeds for what they ate (in the past) if they (now) fear Allah and believe and do good deeds, then
freeing
That
days.
your oaths.
be grateful.
89
90. O you who believe! Verily, intoxicants and games of chance and (sacrifices at) altars and divining arrows are an abomination from the work of Shaitaan, so avoid it so that you may be successful.
needy people
a slave.
(is the) expiation
Thus
of
from
Only
and [the] hatred
then know
on
91
the intoxicants
(are an) abomination
[the] enmity
they ate
then
Verily
92
for what
so that you may
between you
[the] good deeds
and hinders you
and beware.
Surah 5: The Table spread (v. 90-93)
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(does) not
(of) your oaths
Allah makes clear
who
O you
and (sacrifices at) altars
so avoid it
(of) the Shaitaan,
the Shaitaan intends
and gambling, intoxicants through
So will you be
the Messenger
the good deeds
and they do
to you
to
you feed
find,
when
believe!
cause
(is) clear conveyance.
any sin
your families
and divining arrows
the ones who abstain?
And if
So its expiation
(that) then fasting
His Verses
you turn away,
Not
(for) three
or
so that you may
(of) Allah (the) remembrance from
And obey
clothing them
you have sworn.
be successful.
90
(is) feeding
And guard
and [the] games of chance
(the) work
or
(of) ten
the prayer.
and obey
Our Messenger
and do
and they believe
and from
Allah
upon
believe
they fear (Allah)
only
those who
when
Part - 7
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fear Allah and believe, then (again) fear Allah and do good; and Allah loves the good-doers. 94. O you who believe! Surely Allah will test you through something of the game that your hands and your spears can reach, that Allah may make evident those who fear Him unseen. And whoever transgresses after that, then for him is a painful punishment. 95. O you who believe! Do not kill the game when you are in Ihram. And whoever of you killed it intentionally, then the penalty is an equivalent to what he killed of the cattle, as judged by two men among you as an offering reaching the Kabah or an expiation feeding needy people or the equivalent of that in fasting, that he may taste the consequences of his deed. Allah pardoned what is past; but whoever returns, then Allah will take retribution from him. And Allah is AllMighty, Owner of Retribution. Is made lawful for 96. you game of the sea and its food as provision for you and for travelers, but is made unlawful on you hunting on the land as long as you are in And be Ihram. conscious of Allah to Whom you will be gathered.
Ò- ¨¾¢m¦¨° Ç
and Allah
and do good,
they fear (Allah)
Surely Allah will test you
and your spears
believe!
your hands
transgressed And whoever
94
(in) Ihram.
while you are
then
who
can reach it
painful.
equivalent
among you
or
(is) a punishment
two just men
feeding
judging
that Allah may make evident
the cattle,
or
Is made lawful
and for the travelers, for you
(are) in Ihram,
96
as long as you
(of) Retribution.
(as) provision
(of) the land
you will be gathered.
to Him
Surah 5: The Table spread (v. 94-96)
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Owner
and its food
game
after
who
And whoever
of
he killed
the Kabah
reaching
(in) fasting,
(has) passed,
95
but whoever
that,
believe!
killed it
Allah pardoned (of) his deed. (the) consequence that he may taste
(is) All-Mighty,
(of) the sea
on you
the One
loves
through something
(Do) not
an expiation -
from him. then Allah will take retribution returned,
of
among you
it
they fear (Allah)
then for him
kill
needy people
who
Ô -¦ài¦¯¦Â
the good-doers.
93
the game
and believe,
the game -
O you
(is) similar then penalty intentionally,
(as) an offering
in the unseen. fears Him
O you
(to) what
167
(of) that
what
And Allah
game
for you
and is made unlawful
And be conscious of Allah
Part - 7
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Allah has made 97. Kabah, the Sacred House, an establishment for mankind and the sacred months and the animals for offering and the garlands (that mark them). That is so that you may know that Allah knows what is in the heavens and what is in the earth and that Allah is All-Knower of everything. 98. Know that Allah is severe in punishment and that Allah is OftForgiving, Most Merciful. Not upon the 99. Messenger except to convey the Message. And Allah knows what you reveal and what you conceal. Say, `The evil and 100. the good are not equal even if abundance of the evil impresses you. So fear Allah, O men of understanding, so that you may be successful.` O you who 101. believe! Do not ask about things, if they are made clear to you, will distress you. But if you ask about them while the Quran is being revealed, they will be made clear to you. Allah has pardoned it and Allah is Oft-Forgiving, All-Forbearing. Indeed, people 102. before you asked (such questions); then they became thereby disbelievers. 103. Allah has not made (superstitions like) Bahirah,
Ò- ¨¾¢m¦¨° Ç
for mankind
Ô -¦ài¦¯¦Â
168
an establishment
the Sacred House,
the Kabah,
Allah has made
That (is) and the garlands. and the (animals) for offering [the] sacred
the heavens
(is) in
what
(is) All-Knowing.
thing
of every
Allah
and that
except
(in) punishment
the Messenger
you conceal.
on
even if
and the good
O men
believe!
it may distress you
98
what
the evil
Allah,
who
O you
to you,
made clear
that
and that
Not
you reveal
(of) understanding,
Allah
Allah
(is) severe
and what
impresses you
knows
if
so that you may know
the earth,
Allah
that
(is) in
knows
and what
Know
Most Merciful.
And Allah
the conveyance.
(of) the evil.
be successful.`
things
about
97
(is) Oft-Forgiving,
(are) equal `Not Say,
So fear
100
and the month(s)
99
abundance
so that you may
ask
(Do) not
they would be made clear the Quran is being revealed when about them you ask and if
All-Forbearing.
they became
a Bahirah
(is) Oft-Forgiving, and Allah
then
of
before you,
www.emuslim.com
a people asked them Indeed,
Allah has not made
Surah 5: The Table spread (v. 97-103)
[about] it, Allah has pardoned
102
disbelievers.
to you.
101
thereby
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Saibah, Wasilah, and Ham (all these animals were liberated in honor of idols as practiced by pagan Arabs in the preIslamic period). But those who disbelieve invent a lie against Allah, and most of them do not use reason. And when it is 104. said to them, `Come to what Allah has revealed and to the Messenger,` they say, `Sufficient for us is that upon which we found our forefathers.` Even though their forefathers knew nothing, nor were they guided. O you who 105. believe! Upon you is (to guard) yourselves. Those who have gone astray will not harm you when you have been guided. To Allah you will all return and He will inform you of what you used to do. 106. O you who believe! When death approaches one of you, take testimony among you at the time of making a will - two just men from among you or two others not of you, if you are travelling in the earth and the calamity of death befalls you. Detain both of them after prayer and let them both swear by Allah if you doubt (saying), `We will not exchange it for a price, even if he is a near relative and we will not
Ò- ¨¾¢m¦¨° Ç
those who
Ô -¦ài¦¯¦Â
169
[And] but
(do) not
and not
and most of them
what
to
(is) what
not
a Hami.
the lie,
`Come
(those) who
O you
Allah
105
one of you
approaches
among you,
just men
in
Detain both of them
you doubt,
and not
To
you (have been) guided.
you used
when
among you
two
if
(of) [the] death.
if
by Allah
a near relative,
(he) is
www.emuslim.com
Allah has revealed
we found
anything
knowing
Upon you
when
(Take) testimony
believe!
(have gone) astray
calamity
from
even if
a price
the prayer
it for
who
[the] death,
two others
then befalls you
and let them both swear
all;
believe!
(at the) time (of making)
other than you
Surah 5: The Table spread (v. 104-106)
use reason.
of what then He will inform you
[the] a will
you
disbelieved
our forefathers.` upon it
(is to guard) yourselves.
(to) do.
(are) travel(ing)
103
they (were) guided? and not
104
and not
a Saibah
against they invent
it is said And when
Even though
Will not harm you
(is) your return -
and not
they said, the Messenger,` and to
their forefathers were
O you
Allah
to them,
`Sufficient for us
who
a Wasilah
or
the earth
after
`We will not exchange
Part - 7
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conceal the testimony of Allah. Indeed, we will surely be of the sinners.` 107. Then if it is found that those two were guilty of sin, then let two others stand in their place from among those whom the two former have deprived of their right and let them both swear by Allah that `Our testimony is truer than their testimony, and we have not transgressed. Indeed, we will then be of the wrongdoers.` That is more 108. likely that they will give testimony in its true form, or they would fear that their oaths may be refuted by others oaths. And fear Allah and listen; and Allah does not guide the defiantly disobedient people. 109. The Day Allah will gather the Messengers and say, `What was the response you received?` They will say, `We have no knowledge. Indeed, You, only You know the unseen.` 110. When Allah said, `O Isa, son of Maryam! Remember My Favor upon you and upon your mother when I strengthened you with the Holy Spirit and you spoke to the people in the cradle and in maturity. And when
Ò- ¨¾¢m¦¨° Ç
Ô -¦ài¦¯¦Â
170
the sinners.` (will) surely (be) of then Indeed, we
(of) sin,
those who
by Allah
from
after
(does) not
Allah will gather
They said,
then
they will give
their oaths
and Allah
106
then (let) two others
against whose right (had deposed)
(is) truer
Indeed, we
that
will be refuted
and listen;
we have transgressed.
(is) closer
that
`Surely our testimony
Allah
Remember
You
of Maryam!
the defiantly disobedient people.
108
the Messengers
Indeed You, for us. knowledge
son
I strengthened you
and (in) maturity.
the cradle
Surah 5: The Table spread (v. 107-110)
www.emuslim.com
`O Isa,
when
or
And fear
know
That
they would fear
was (the) response you received?` `What and He will say,
with the Holy Spirit,
And when
than
we will conceal
Then if
stand
(The) day
the unseen.`
My Favor
the testimony
it is discovered
the former two
the wrongdoers.` (will be) of
guide
testimony of the other two
their (others) oaths.
(in) their place
in its (true) form
that the two
and let them both swear
and not
107
(were) guilty
(of) Allah. testimony
Allah said,
`(There is) no
When
your mother and upon
in
to the people
109
upon you
you spoke
Part - 7
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Ò- ¨¾¢m¦¨° Ç I taught you the Book and the wisdom and the Torah and the Gospel; and when you made from clay like the shape of a bird by My leave, then you breathed into it, and it became a bird by My leave; and you healed those born blind and the leper by My leave; and when you brought forth the dead by My leave. And when I restrained the Children of Israel from you when you came to them with the clear proofs, then those who disbelieved among them said, 'This is nothing but clear magic.` And when I 111. inspired to the disciples to believe in Me and My Messenger they said, `We believe and bear witness that indeed we are Muslims.`
and the Injeel;
and you heal
the dead
you bring forth
from you
(of) Israel
I inspired
they said,
When
They said, `We 113. wish to eat from it and satisfy our hearts and we know that certainly you have spoken the truth to us and be among the witnesses.
that
111
`We wish
113
to us
that
that indeed we
the heaven?`
son
from
112
over it
our Lord,
by My leave.
'This is not
to
you are
and we be
to
`We believe
the disciples said,
believers.`
and satisfy
among them
to us
when
the disciples
and bear witness
`O Isa,
`O Allah,
Surah 5: The Table spread (v. 111-114)
www.emuslim.com
the born blind
you came to them
a table spread
our hearts
send down
and when
then you breath
but
believe
in Me
(of) Maryam!
and we know
into it
And when
I restrained
clear magic.`
(are) Muslims.
They said,
you make
110
Is
I taught you
and the leper
with the clear proofs
the witnesses. among
and it becomes
He said,
certainly
and in My Messenger
from
by My leave,
then said
And when
your Lord able
`Fear
a bird
and when
the Book
the clay
(the) Children
and the wisdom
like the shape
by My leave,
disbelieved those who
112. When the disciples said, `O Isa, son of Maryam! Can your Lord send down to us a table spread from the heaven?`He said, `Fear Allah, if you are believers.`
Said Isa, son of 114. Maryam, `O Allah, our Lord, send down to us
and the Taurat
(of) the bird
by My leave
Ô -¦ài¦¯¦Â
171
send down
if
from it
to
Allah,
we eat
you have spoken the truth to us
of Maryam, son,
Isa
Said
Part -7
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a table spread from the heaven to be for us a festival for the first and the last of us and a sign from You. And provide us and You are best of the providers. 115. Allah said, `Indeed, I will send it down to you, then whoever from among you disbelieves after that, then indeed, I will punish him with a punishment by which I have not punished anyone among the worlds.` 116. And when Allah said, `O Isa, son of Maryam! Did you say to the people, `Take me and my mother as two gods besides Allah?`` He will say, `Glory be to You! It was not for me to say what I had no right to (say). If I had said it, then surely You would have known it. You know what is in myself and I do not know what is in Yourself. Indeed, You, You Alone are the AllKnower of the unseen. 117. I did not say to them You except what commanded me - that, `You worship, Allah my Lord and your Lord.` And I was over them a witness as long as I was among them, then when You took me up, You were the Watcher over them, and You are Witness over all things. 118. If You punish them, then indeed they
Ò- ¨¾¢m¦¨° Ç
for first of us
(are) best
a festival
and You
for us
172
to be
the heaven
And provide us,
Ô -¦ài¦¯¦Â
from
a table spread
from You. and a sign
and last of us
to you,
(will) send it down
then indeed I among you, after (that)
[I] will punish him
the worlds.`
115
say
Did you
He said, Allah?`
I
among
anyone
(of) Maryam!
besides
not
what
I say
except
my Lord
Yourself.
to them
Allah,
(was) among them,
and You
(is) in
as long as I
over them,
I know
that
a witness
Surah 5: The Table spread (v. 115-118)
www.emuslim.com
And when
`Take me
to the people,
Not
said it,
I had
[with it]
`Glory be to You!
myself,
If
(had) right.
(is) in
You commanded me
over them
[You]
If
(with) a punishment
Allah said,
was
and not
then whoever
of the unseen. (are) All-Knower
116
the Watcher
then indeed they You punish them,
for me
what
`You worship
not
`O Isa,
then surely
Not I said
disbelieves
and my mother
that
of the providers.
114
I have punished
son
(as) two gods
You know You would have known it.
Indeed, You,
Allah said,
`Indeed I
117
And I was
You were
a Witness.
You
what
and your Lord.`
then when
You took me
thing
what
every
(are) on
Part - 7
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Ó-¿¢àû¦¨° Ç are Your slaves, and if You forgive them, then indeed You, You Alone are the All-Mighty, the All-Wise.` 119. Allah will say, `This is the Day when the truthful will profit from their truthfulness. For them are Gardens underneath which rivers flow, wherein they will abide forever.` Allah is pleased with them and they are pleased with Him. That is a great triumph.
Day
`This
from
flows
with them
120. To Allah belongs the dominion of the heavens and the earth and whatever is within them. And He is on everything AllPowerful.
[for] them
then indeed You,
You
119
Allah is pleased
their truthfulness.`
¿¢àû¦¨° Ç forever.`
in it
(is) the great triumph.
(is) in them. and what and the earth
All-Powerful.
(are) Your slaves,
the All-Wise.`
118
For them
and if
You forgive
Allah will say,
(are) Gardens
120
Ô -¦ài¦¯¦Â
173
will abide
That
the truthful
the rivers
the dominion
every
will profit
underneath it
and they are pleased
with Him.
(of) the heavens
thing
(are) the All-mighty,
To Allah (belongs)
(is) on
And He
Surah Al-Anaam
In the name of Allah, the Most Gracious, the Most Merciful. 1. All praises and thanks be to Allah, the One Who created the heavens and the earth and made the darkness and the light. Yet those who disbelieve equate (others) with their Lord. 2.
3.
He is the One Who created you from clay and then decreed a term - a specified term (known to) Him, yet you are in doubt! And He is Allah in the heavens and in the earth. He knows your secret and what you make public, and He knows
the Most Merciful.
the heavens
created
disbelieved those who
created you
with Him,
and in
the Most Gracious,
(is) the One Who
and He knows
the heavens
in
and the light.
He
and a term
(is) Allah
Surah 6: The cattle (v. 1-3)
In the name
(All) the praises and thanks
the darknesses
and made and the earth
in their Lord
equate others with Him.
1
a term
And He
and what you make public
www.emuslim.com
the One Who (be) to Allah,
Then
specified
of Allah,
[He] decreed
2
your secret
then
doubt.
He knows
clay
from
you
yet
the earth.
Part - 7
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Ó-¿¢àû¦¨° Ç
what you earn.
4. And no sign comes to them from the Signs of their Lord except that they turn away from it. 5.
6.
7.
8.
9.
from
news
Have they not seen how many generations We destroyed before them which We had established upon the earth as We have not established you? And We sent (rain) from the sky upon them in abundant showers and We made the rivers flow beneath them. Then We destroyed them for their sins and We raised after them other generations.
any
but soon it came to them,
how many
they see Did not
the earth
in
5
flow
the rivers
a written Scripture
to you
no
an Angel,
then
(of) their Lord
when
the truth
[at it] they used to
before them
We had made him
We (had) sent down
Signs
they denied
(of) what
what
showering abundantly
but
And (even) if
and they touched it
an Angel?` to him
`This is not
sent down
And if
8
a man,
6
parchment
disbelieved,
`Why has not been
surely (would) have been decided;
and certainly We (would) have obscured
Surah 6: The cattle (v. 4-9)
what
We destroyed
and We made
with their hands,
the matter
www.emuslim.com
for you? We (have) not established
clear magic.`
And if
We (had) sent down
you earn.
and We raised for their sins Then We destroyed them
those who surely (would) have said
7
Ô -¦ài¦¯¦Â
after them
And they said,
3
but
of generations
And We sent
other generations.
mock.
We had established them
underneath them.
And they said, `Why has not an Angel been sent down to him?` And if We had sent down an Angel, the matter would have been decided; then no respite would be granted to them.
And not
turning away. from it they are
4
will come to them
on
comes to them
upon them (rain from) the sky
And even if We had sent down to you a written Scripture on parchment and they touched it with their hands, those who disbelieved would have said, `This is nothing but obvious magic.`
And if We had made him (i.e., the Messenger) an Angel, certainly We would have made him (appear as) a man and We would have obscured
sign
Then indeed,
Then indeed, they denied the truth when it came to them, but soon news will come to them of what they used to mock.
174
an Angel,
respite would be granted to them.
certainly We (would) have made him
Part - 7
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them with that in which they are obscuring themselves (i.e., confusion and doubt). And indeed, the 10. Messengers were mocked before you, but those who scoffed at them were surrounded by that which they used to mock.
Say, `Travel in the 11. earth and see how was the end of the rejecters.`
14. Say `Is it other than Allah I should take as a protector, Creator of the heavens and the earth, while it is He Who feeds and is not fed?` Say, `Indeed, I have been commanded to be the first to submit (to Allah) and be not of those who associate partners with Allah.` Say, `Indeed, I 15. fear, if I should disobey my Lord, punishment of a Mighty Day.` Whoever is 16. averted from it that Day, then surely He had Mercy on him. And that is the clear success.
Ô -¦ài¦¯¦Â
175
Messengers were mocked
they used
see
what
upon
And indeed
of them
and
on
then they themselves,
and the day, the night
in
`Is it other than
Say,
of
[I] am commanded
be
my Lord,
that Day
16
and not
I disobeyed
from it
if
how
the Mercy.
have lost
(is) whatever
13
And for Him
12
`Indeed I
www.emuslim.com
`Indeed, I
15
And that
who
Say,
(the) first
14
believe.
and He
I (should) take
Say, He is fed?` and not
submits (to Allah)
(is) the success
Surah 6: The cattle (v. 10-16)
Who feeds
is averted Whoever
(the) clear.
(there is) no
All-Knowing. (is) All-Hearing,
what
Himself
Those who about it. doubt
[I] fear
[at it]
was
while (it is) He and the earth, (of) the heavens Creator, (as) a protector,
that
before you
and the earth?` the heavens (is) in
Say,
to them
(to) mock.
10
Surely He will assemble you
dwells
what
but surrounded
(of) the rejecters.` (the) end
Allah
`Travel
`To Allah.` Say,
(of) the Resurrection, (the) Day
(do) not
those who
in
11
He has decreed
they are obscuring.
9
scoffed
the earth
`To whom belongs Say,
12. Say, `To whom belongs whatever is in the heavens and the earth?`Say, `To Allah.` He has decreed upon Mercy. Himself Surely, will He assemble you on the Day of Resurrection, about which there is no doubt. Those who have lost themselves do not believe. 13. And to Him belongs whatever dwells in the night and the day, and He is All-Hearing, AllKnowing.
6-¿¢àû¦¨° Ç
I be
the polytheists.`
(of) a Mighty Day.`
He had Mercy on him.
punishment
then surely
Part - 7
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Ó-¿¢àû¦¨° Ç 17. And if Allah touches you with affliction, then there is no remover of it except Him. And if He touches you with good, then He is on everything All-Powerful.
except
of it
every
remover
All-Powerful. thing
176
then no
(is) on then He
And He is the 18. Subjugator over His slaves. And He is the All-Wise, the AllAware.
Say, `What thing is 19. greatest as a testimony?` Say, `Allah is Witness between me and you. And this Quran has been revealed to me so that I may warn you with it and whoever it reaches. Do you truly testify that there are other gods with Allah?` Say, `I do not testify.` Say, `He is but One God, and indeed, I am free of what you associate (with Him).` 20. Those to whom We have given the Book recognize him as they recognize their sons. Those who have lost themselves do not believe. 21. And who is more unjust than he who invents a lie against Allah or rejects His Signs? Indeed, the wrongdoers will not be successful.
22. And the Day We will gather them all together, then We will say to those who associate others with Allah, `Where are your partners, those whom you used to claim (with Him). 23. Then they will have no plea
(is) the All-Wise,
Say,
And He
over
His slaves.
and has been revealed
Do you truly it reaches.
(is) the Subjugator
the Book
We have given
themselves
lost
than (he) who
with it
all,
and indeed, I am
(is) more unjust
And who
His Signs?
not
rejects
Surah 6: The cattle (v. 17-23)
www.emuslim.com
Then
a lie
testify
`Only
as
Say,
recognize him
(do) not
then they
against
invents
Allah
the wrongdoers
to those who
claim.
this
you associate (with Him).
believe.
or
21
22
that
they recognize
20
`Allah
[the] Quran
He
19
your partners, `Where are associate others (with Allah),
will be
with
(is) One God,
their sons.
We will gather them And (the) Day
(for) them a plea
17
the All-Aware.
18
that I may warn you
Those (to) whom
Those who
Indeed,
And He
Him.
`I (do) not testify.` Say, other?` (there are) gods Allah
free
And if
He touches you And if
and between you, between me (is) Witness
and whoever
of what
Allah touches you
(as) a testimony?` (is) greatest thing `What Say,
to me
not
with affliction
with good,
Ô -¦ài¦¯¦Â
will be successful.
We will say then
you used to
those whom
Part - 7
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Ó-¿¢àû¦¨° Ç
except that they will say, `By Allah, our Lord, we were not those who associated others with Allah.` Look how they lied 24. against themselves. And lost from them will be what they used to invent. 25. And among them are those who listen to you, but We have placed over their hearts coverings lest they understand it, and in their ears deafness. And if they see every sign, they will not believe in it. Even when they come to you and argue with you those who disbelieve say, `This is not but the tales of the former peoples.` And they forbid 26. (others) from it and they (themselves) keep away from it. And they do not destroy except themselves, and they do not perceive. And if you could 27. see when they are made to stand before the Fire, they will say, `Oh! Would that we were sent back, then we would not deny the Signs of our Lord and would be among the believers.` Nay, what they 28. used to conceal before has become manifest to them. And even if they were sent back, certainly they would return to that which they were forbidden; and indeed, they are liars. 29. And they say, `There is nothing
Ô -¦ài¦¯¦Â
177
we were
against
not
our Lord,
they lied
how
Look
invent.
24
`By Allah,
what
but We have placed
And if
deafness. their ears and in they understand it,
(the) tales
when
but
Nay,
by
And if
before.
they were forbidden
`There is nothing
except
conceal
And they said,
Surah 6: The cattle (v. 24-29)
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among
And not
they see
for them
from it.
And if
26
then they (will) say,
(of) our Lord
certainly they (would) return
28
every
(of) the former peoples.`
you (could) see
what
their hearts
and argue with you
`Oh! Would that we
they used to
And among them
sign
25
and we would be
themselves.
coverings
say
they destroy
when
were sent back
to what
lest
they will not believe
they are made to stand
and not
except
And lost
(are those) who
disbelieved, those who
themselves
the believers.`
27
in it.
listen
from it forbid (others) And they
they perceive. and not
we would deny
Until,
`This (is) not
and they keep away
the Fire
to you,
from them
over
they come to you
that
those who associate others (with Allah) .`
23
they used to
they say,
(the) Signs
became manifest
they were sent back
certainly are liars. and indeed they
from it,
Part - 7
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Ó-¿¢àû¦¨° Ç except our worldly life, and we will not be resurrected.`
And the worldly 32. life is nothing but a play and amusement; but the home of the Hereafter is best for those who are God conscious. Then, will you not reason? 33. We know indeed that it grieves you what they say. And indeed, they do not deny you, but it is the Verses of Allah that the wrongdoers reject. And surely the 34. Messengers were rejected before you, but they were patient over what they were rejected and they were harmed until Our help came to them. And none
(will be) resurrected.
29
their Lord.
we
and not
Ô -¦ài¦¯¦Â
(of) the world
our life
except
30. And if you could see when they will be made to stand before their Lord. He will say, `Is this not the truth?` They will say, `Yes, by our Lord.`He will say, `So taste the punishment because you used to disbelieve.` 31. Indeed, they have incurred loss who deny the meeting with Allah until, when the Hour comes on them suddenly, they will say, `Oh! Our regret over what we neglected concerning it,` while they will bear their burdens on their backs. Ah! Evil is what they bear.
178
before
by our Lord.`
they will be made to stand
`Yes,
They will say,
the truth?`
you (could) see
this
`Is not
until
(with) Allah,
over
`Oh! Our regret they said,
suddenly
their burdens
will bear
while they
they bear.
(is) what
And not
31
but the home
in the meeting
denied
and amusement;
those who
Indeed,
came to them
concerning it,
Evil
a play
He (will) say,
incurred loss
the Hour
when
we neglected
Ah!
except
And if
He will say,
disbelieve.` you used to because the punishment `So taste
30
on
when
what
their backs.
(of) the world
(is) the life
Then, will you not reason? (are) God conscious. for those who (is) best (of) the Hereafter
they say.
what
grieves you
the wrongdoers -
but
Messengers were rejected
they were rejected
And none
that it
what
Our help.
Surah 6: The cattle (v. 30-34)
www.emuslim.com
deny you
And surely
Indeed,
We know
they reject.
33
over
came to them
(do) not
32
And indeed, they
[with] the Verses of Allah
but they were patient
until
before you,
and they were harmed
Part - 7
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can alter the words of Allah. And surely has come to you the news of the Messengers. 35. And if their aversion is difficult for you, then if you are able to seek a tunnel into the earth or a ladder into the sky to bring to them a Sign (then do so). And if Allah had willed, surely would have He gathered them to guidance. So do not be of the ignorant.
Ó- ¿¢àû¦¨° Ç
of (the) news
has come to you
their aversion
for you
179
and surely of Allah,
difficult
is
a tunnel
seek
the words
And if
Ô -¦ài¦¯¦Â
[who] (can) alter
(of) the Messengers.
34
Only those who 36. listen respond. But the dead - Allah will resurrect them, then to Him they will be returned.
37. And they say, `Why is not a Sign sent down to him from his Lord?` Say, `Indeed, Allah is Able to send down a Sign, but most of them do not know.`
or
the earth
Allah (had) willed
of
listen.
from
but
animal
then
(is) any
but
rejected
Allah wills -
And those who
Whoever
He places him
Surah 6: The cattle (v. 35-39)
www.emuslim.com
the Book
[on]
37
into
in
a ladder
the ignorant.
35
But the dead -
`Why (is) not
(is) Able
Allah
know.`
(do) not
(that) flies
a bird
And they said,
`Indeed
38
and not
they will be gathered.
in
and whoever
and dumb
Say,
most of them
We have not neglected
the darknesses.
He wills -
the sky
Allah will resurrect them,
to
with its wings -
then if
surely He (would) have gathered them
sent down
And not
any
you are able
Only
then
to him
send down
thing,
on
respond
a Sign
a Sign,
(are) communities
on
the guidance.
those who
his Lord?`
to
so that you bring to them
they will be returned. to Him
36
to
a Sign.
So (do) not
Our Verses
And those who 39. reject Our Verses are deaf and dumb in the darkness. Whoever Allah wills - He lets him go astray; and whoever He wills - He places on
But if
be
in
And there is no 38. animal on the earth or a bird that flies with its wings, but they are communities like you. We have not neglected in the Book anything. Then to their Lord they will be gathered.
in
the earth
like you.
their Lord
(are) deaf
He lets him go astray
Part - 7
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Ó- ¿¢àû¦¨° Ç
the straight way. Say, `Have you 40. considered - if there came to you the punishment of Allah or there came to you the Hour - is it other than Allah you call, if you are truthful?` 41. `Nay, it is Him Alone you call, and He would remove that for which you called upon Him if He wills, and you will forget what you associate (with Him).` And certainly We 42. have sent (Messengers) to the nations before you, then We seized them with adversity and hardship, so that they might humble themselves. Then why, when 43. Our punishment came to them, they did not humble themselves? But their hearts became hardened and Shaitaan made fair-seeming to them what they used to do. So when they 44. forgot what they were reminded of, We opened on them the gates of everything until, when they rejoiced in what they were given, We seized them suddenly, and then they were dumbfounded. 45. So the people who committed wrong were eliminated. And all praises and thanks be to Allah, the Lord of the worlds. 46. Say, `Have you considered: if Allah took away your hearing and your sight and sealed
Ô -¦ài¦¯¦Â
180
(there) came to you
if
is it other (than) Allah
the Hour -
you call
We sent (Messengers)
and hardship
came to them
And certainly
with adversity
when
in what
of [it],
(were) dumbfounded.
did wrong.
Say,
and sealed
45
what
they
[those] who
when
the Shaitaan
and then
before you,
and your sight
Surah 6: The cattle (v. 40-46)
to them
they forgot
thing,
nations
Lord
your hearing
(be) to Allah
to
so that they
Our punishment,
So when
(of) every
(the) remnant
what
and made fair-seeming
43
gates
suddenly We seized them
(of) the people
(of) the worlds.
www.emuslim.com
until
you call
and He would remove
they humbled themselves?
they were reminded what
they rejoiced
if,
might humble themselves.
42
But
they used to
We opened
what
punishment
you associate (with Him).`
41
Then why not
(of) Allah
you are
then We seized them
their hearts became hardened
do.
or
you call
upon Him
(the) straight way.
39
truthful?`
40
if
He wills,
Say,
(there) came to you
`Nay,
Him Alone
and you will forget
`Have you seen
on them
they were given,
So was cut off
44
And all praises and thanks
Allah took away
if
`Have you seen
Part - 7
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Ó- ¿ Þû¦¨° Ç
Ô -¦ài¦¯¦Â
181
your hearts, which god other than Allah could restore them to you? See how We explain the Signs; yet they turn away.`
47. Say, `Have you considered: if the punishment of Allah comes to you suddenly or openly, will any be destroyed except the wrongdoing people?
48. And We send not the Messengers except as bearer of glad tidings and as warners. So whoever believes and reforms - then there will be no fear upon them and nor will they grieve. 49. And those who deny Our Verses, the punishment will touch them for what they used to defiantly disobey.
50. Say, (O Muhammad SAWS!) `I do not say to you that I have with me the treasures of Allah, nor do I know the unseen, nor do I say to you that I am an Angel. I only follow what is revealed to me.` Say, `Can the blind and the seeing one be equal?` Then will you not give thought? 51. And warn with it those who fear that they will be gathered before their Lord, for them there will be no protector and no intercessor besides Him, so that they may become righteous. 52. And do not send away those who call
See
to bring it to you?
Say,
or
Allah
turn away.`
46
suddenly
fear
denied
(of) Allah
an Angel.
And warn
not
`Can
call
if
`Have you seen
(any) be destroyed
to you
Say,
for what
I say
their Lord,
to
and not
they will be gathered
send away
Surah 6: The cattle (v. 47-52)
www.emuslim.com
and not
they
`I (do) not say
except
fear
any protector
Say,
(that) I know
I (do) not follow
the blind
those who
other than Him
51
and not
will touch them
and the seeing one?`
that
And (do) not
And not
the unseen
to me.` is revealed what
any intercessor,
those who
to you
openly,
and (as) warners.
the punishment
(that) with me
will
We send
will grieve.
48
you give thought? Then will not
50
so that they may
except
And those who
(are the) treasures
that I am
be equal
comes to you
[on]
how
We explain
the Messengers
defiantly disobey. they used to
49
the signs;
punishment
except
(is the) god who your hearts,
then no and reformed, believed So whoever
[in] Our Verses
and not
yet
the people -
(as) bearer of glad tidings
upon them
they
(of) Allah
the wrongdoers?
47
other (than)
with it
for them
become righteous.
Part - 7
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Ó- ¿¢àû¦¨° Ç
their Lord in the morning and the evening, seeking His Countenance. Not upon you is anything of their account and not upon them is anything of your account. So were you to send them away, you would then be of the wrongdoers.
53. And thus We try some of them through others that they say, `Are these whom Allah has favored among us?` Is not Allah most knowing of those who are grateful? And when those 54. who believe in Our Verses come to you, say, `Peace be upon you. Your Lord has prescribed upon Himself Mercy, so that whoever of you does evil in ignorance and then reforms himself after that, then indeed, He is Oft-Forgiving, Most Merciful.` And thus We 55. explain the Verses, so that the way of the criminals become manifest.
Say, `Indeed, I am 56. forbidden to worship those whom you call besides Allah.` Say, `I will not follow your vain desires, for I would then go astray, and I would not be of the guided-ones.` 57. Say, `Indeed, I am on clear proof from my Lord, while you deny it. I do not have
182
Not
desiring
His Countenance.
your account
of
from
and not
then you would be
with others
And when
We explain
55
you call
that he
And thus
(of) the criminals.
those whom
I would go astray certainly
I have
Not
56
[with] it.
www.emuslim.com
Himself
then
(is) any
on them
the wrongdoers.
52
I worship
upon
in ignorance
your vain desires,
the guided-ones.`
while you deny
evil
from
`Not
among you does
then, indeed He
the Verses,
`Indeed I
Say,
I (would) be
my Lord,
come to you
[I] am forbidden
I follow
Is not Allah
Your Lord has prescribed
so that becomes manifest
that
that they say,
those who
Most Merciful.` (is) Oft-Forgiving,
(the) way
Surah 6: The cattle (v. 53-57)
(is) on you
most knowing
believe
in Our Verses
repents
54
thing.
their Lord
of
(whom) Allah has favored `Are these
the Mercy,
after it
`Indeed, I am Say,
their account
of those who are grateful?
(be) upon you. `Peace then say,
and reforms,
any
And thus
We try
[upon them]
53
who
thing,
in the morning
So were you to send them away,
some of them
among us?` from
and the evening
Ô -¦ài¦¯¦Â
from
Say,
besides Allah.`
and not
clear proof
then,
on
Part - 7
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Ó- ¿¢àû¦¨° Ç what you seek to hasten (i.e., the punishment). The decision is only for Allah. He relates the truth, and He is the best of Deciders.` 58. Say, `If I had what you seek to hasten, surely the matter would have been decided between me and you. And Allah is most knowing of the wrongdoers.` And with Him are 59. the keys of the unseen, none knows them except Him. And He knows what is onthe land and in the sea. And not a leaf falls but He knows it. And there is not a grain in the darkness of the earth and not anything moist or dry but is written in a Clear Record. 60. And He is the One Who takes your (souls) by night and He knows what you have committed by day. Then He raises you up therein so that the specified term is fulfilled. Then to Him will be your return, then He will inform you about what you used to do. And He is the 61. Subjugator over His slaves, and He sends over you guardians (Angels) until, when death comes to one of you, Our messengers (i.e., the angels of death) take him, and they do not fail (in their duties). Then they are 62. returned to Allah, their True Protector.
for Allah.
He relates
except (is) the decision
that
`If
Say,
57
(is) most knowing
none
(of) the Deciders.`
of it,
And Allah
of it. you seek to hasten
and between you.
(of) the unseen, (are the) keys
and He
what
58
the truth,
(were) with me
between me
And with Him
what
(is the) best
you seek to hasten
the matter
of the wrongdoers.
and in the sea.
in
Not
surely would have been decided
Ô -¦ài¦¯¦Â
183
the land
a grain
(is) in
therein,
then
dry
and not
takes you
will be your return
60
guardians
and they Our messengers,
to
Then
but
moist
by the day.
Then
do.
you used to
and He sends
take him
Him.
except
any leaf
and not
to Him
59
Clear.
(the) term
about what
over
His slaves,
the death
a Record
and He knows
so that is fulfilled
He will inform you
(is) the Subjugator
(to) any one of you
61
And not
the darknessess
you committed what
specified.
knows them
falls
(of) the earth
And He
they are returned Then
Surah 6: The cattle (v. 58-62)
www.emuslim.com
And He knows
(is) the One Who
over you
their Protector - Allah
what
He knows it.
He raises you up
And He
until
And not
but
by the night
(is) in
fail.
comes
when
(do) not
Part - 7
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Ó- ¿¢àû¦¨° Ç
Ô -¦ài¦¯¦Â
184
Unquestionably, for Him is the judgment. And He is swiftest of the Reckoners. Say, `Who rescues 63. you from the darknesses of the land and sea (when) you call humbly and Him secretly (saying), `If He saves us from this, surely we will be among the grateful ones.``
Say, `Allah saves 64. you from it and from every distress, yet you associate partners (with Allah).`
65. Say, `He is AllCapable to send upon you punishment from above you or from beneath your feet or to confuse you into sects and make you taste the violence of one another.` See how We explain the Signs so that you may understand. But your people 66. have denied it, while it is truth. Say, `I am not over you a manager.` For every news is 67. a fixed time, and soon you will know.
And when you see 68. those who engage (in vain talks) concerning Our Verses, then turn away from them until they engage in a talk other than that. And if Shaitaan causes you to forget, then do not sit after the remembrance with the wrongdoing people. 69. And those who fear Allah are not
(is) swiftest
(is) the judgment?
And He
(of) the land darknesses from
this,
from it
from
saves you
Say,
punishment
(into) sects (to) confuse you
We explain
how
your people
it -
66
And when
See
yet
to
[on]
your feet
a manager.` over you
distress,
`I am not
you will know.
surely we will be
every
(is) All-Capable
from
some of you
understand.
65
and the sea,
you call Him
beneath
(of) others.` violence
But denied
67
you
send
or
humbly
[the] True,
(of) the Reckoners.
62
the grateful ones.`` from
63
upon you
Unquestionably,
`Who Say,
and secretly,
associate partners (with Allah).`
64
from
`Allah
saves you
`If
He saves us
for Him
`He
or
Say,
above you
and make (you) taste -
so that they may
Say,
and from
the Signs
(is) the truth.
and soon (is) a fixed time,
news
while it
For every
from them then turn away Our Verses, about engage (in vain talks) those who you see
causes you to forget
the people -
of
with
And if
other than it.
the remembrance
fear (Allah)
those who
Surah 6: The cattle (v. 63-69)
www.emuslim.com
after
(is) on
a talk
sit
in
they engage
then (do) not
And not
68
until
the Shaitaan,
the wrongdoers.
Part - 7
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Ó- ¿¢àû¦¨° Ç accountable for them (i.e., the disbelievers) at all, but (only for a) reminder, so that they may fear Allah.
Ô -¦ài¦¯¦Â
185
fear (Allah). so that they may (for) reminder,
but
70. And leave those who take their religion as play and amusement and deluded them the worldly life. But remind with it, lest a soul be given up to destruction for what it earned, it will not have besides Allah any protector nor any intercessor. And if it offers every ransom, it would not be accepted from it (i.e., the soul). Those are the ones who are given to destruction for what they earned. For them will be a drink of boiling water and a painful punishment because they used to disbelieve. Say, `Shall we 71. invoke besides Allah that which neither benefits us nor harms us, and turn back on our heels after Allah has guided us? Like the one whom the Shaitaan enticed in the earth confused, (while) he has companions inviting him to guidance saying, `Come to us.`` Say, `Indeed, the Guidance of Allah is the (only) Guidance, and we have been commanded to submit to the Lord of the worlds And to establish 72. prayer and fear Him. And it is He to Whom
and amusement (as) a play their religion
lest
with it,
(is) for it
And if
from it.
they used to
that
will it be taken
they earned.
because
Allah
our heels
and not
towards
(is) the Guidance,
71
to Him
it
to the Lord
www.emuslim.com
70
besides
it offers ransom -
of
(are) ones who
(will be) a drink
disbelieve.
benefits us
not
he has
`Indeed,
69
and deluded them
Allah has guided us?
that we submit
And He and fear Him.
Surah 6: The cattle (v. 70-72)
and not
companions
of Allah, the Guidance
of the worlds
(is) the One
every
Say,
Like the one
who call him
are given to destruction
and we turn back harms us,
is given up to destruction
Allah
ransom,
`Shall we call
whom the Shaitaan enticed
the guidance,
a soul
painful and a punishment boiling water
besides
on
the life
any protector
for what
their account
those who And leave
for what
not
any
(of) the world.
it (has) earned,
any intercessor.
For them
in
But remind
not
Those
take
thing;
[when]
confused,
Say,
after
the earth
`Come to us.``
and we have been commanded
the prayer
you establish
And to
Part - 7
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Ó- ¿¢àû¦¨° Ç
you will be gathered. 73. And it is He Who created the heavens and the earth in truth. And the Day He says, `Be` and it is, His word is the truth. And His is the Dominion on the Day the trumpet will be blown. He is the AllKnower of the unseen and the seen. And He is the All-Wise, the AllAware. 74. And when Ibrahim said to his father Aazar, `Do you take idols as gods? Indeed, I see you and your people in manifest error.` 75. And thus We showed Ibrahim the kingdom of the heavens and the earth, so that he would be among those who are certain (in faith).
the heavens
His word
and it is,
the trumpet.
in
Aazar,
in
and your people
77. When he saw the moon rising, he said, `This is my lord.` But when it set, he said, `If my Lord does not guide me, I will surely be among the people gone astray.` 78. When he saw the sun rising, he said, `This is my Lord; this is greater.` But when it set, he said, `O my people!
the one who are certain.
[I] see you
Indeed, I
among
the night,
it set,
he saw
(does) not
`If
he said,
it set
he said,
he said,
it set,
Surah 6: The cattle (v. 73-78)
www.emuslim.com
among
rising
73
(as) gods?
idols
But when
When
76
But when
he saw
greater.`
`This
75
He said,
the ones that set.`
(is) my Lord.`
error
(of) the heavens
So when
(is) my Lord.`
`Do you take
manifest.`
the All-Aware.
and the earth,
I will surely be
the sun
74
covered
He (is) All-Knower
And when
But when
the moon
the people
over him
rising
`O my people!
and the earth
so that he would be
he said,
`This (is)
in truth.
(of) the unseen
And thus
We show(ed)
he said
and the seen.
said
he saw
who go astray.`
you will be gathered.`
And the Day
Ibrahim
Ibrahim
`I do not like
72
He says,
And He
to his father
the kingdom
And (it is) He
Who
`Be`
Ô -¦ài¦¯¦Â
will be blown (on the) Day (is) the Dominion And for Him (is) the truth.
(is) the All-Wise,
a star.
76. So when the night covered him, he saw a star. He said, `This is my Lord.` But when it set, he said, `I do not like the ones that set.`
created
186
my Lord,
When
this (is)
`This
guide me
77
my Lord,
Part - 7
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Ó- ¿¢àû¦¨° Ç
Indeed, I am free of what you associate (with Allah).`
Indeed, I
79. Indeed, I have turned my face to the One created the Who heavens and the earth as a true monotheist, and I am not of those who associate partners with Allah. And his people 80. argued with him. He said, `Do you argue with me concerning Allah while He has guided me? And I do not fear what you associate with Him, unless my Lord wills something. My Lord encompasses all things in knowledge; then will you not remember?
and the earth
you fear
you
And We bestowed 84. to him Ishaq and Yaqub, all (of them)We guided.
if
their belief
82
Encompasses
for it
of
free
my face
He said,
his people.
We guided.
He has guided me? while certainly
my Lord wills
[that]
Then will not (in) knowledge.
you associate (with Allah)
unless
thing
what could I fear
mix
(of) the two parties
and (did) not believed
So which
Those who
his people.
against
(is) All-Wise,
and Yaqub,
Surah 6: The cattle (v. 79-84)
www.emuslim.com
Indeed,
Ishaq
We will.
to him
every
any authority.
know?`
81
those,
with wrong,
(to) Ibrahim We gave it (is) Our argument,
your Lord
with Him,
that you
has more right
Allah
And how
He did not send down what with Allah have associated
to security
all
[I] have turned
And argued with him
are (rightly) guided. and they (is) the security for them,
All-Knowing.
Indeed, I am
(as) a true monotheist,
We raise
I (am) and not
anything.
you remember?
while not
to you
Those who believe 82. and do not mix their belief with wrong, those will have security, and they are rightly guided.
And I do not fear
80
And how could I 81. fear what you associate with Allah while you do not fear that you have associated with Allah that for which He did not send down to you any authority. So which of the two parties has more right to security, if you know.`
And this is Our 83. argument which We gave Ibrahim against his people. We raise by degrees whom We will. Indeed, your Lord is All-Wise, AllKnowing.
my Lord
what
of what
Ô -¦ài¦¯¦Â
created to the One Who
`Do you argue with me
you associate
the polytheists.
concerning
you associate (with Allah).`
the heavens
79
78
187
whom
And this
(by) degrees
And We bestowed
83
Part - 7
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Ó-¿¢àû¦¨° Ç And Nuh, We guided before; and of his descendents Dawood and Sulaiman and Ayub and Yusuf and Musa and Harun. And thus We reward the good-doers. 85. And Zakariya and Yahya and Isa and Ilyas - all were of the righteous. 86. And Ismail and Al-Yasaa and Yunus and Lut, all We preferred over the worlds.
and Sulaiman Dawood
87. And from their fathers and their descendents and their brothers. We chose them and We guided them to a straight path.
the good-doers.
of
and Lut,
his descendents,
and Ilyas -
and Yunus
and Al-Yasaa
their fathers And among
and We guided them
86
89. Those are the ones whom We gave the Book and the judgment and the Prophethood. But if these disbelieve in it, then indeed, We have entrusted it to a people who are not disbelievers therein.
90. Those are the ones whom Allah has guided, so you follow their guidance. Say, `I do not ask you for it any reward. It is not but a reminder for the worlds.` 91. And they did not appraise Allah with His true appraisal,
(of) Allah,
But if
what
His slaves.
for them
the Book
He wills
in it disbelieve
disbelievers.
89
Say,
That
(would be) surely worthless
these,
you follow.
a reminder
and Yusuf
and Ayub
And Zakariya
But if
85
whom
(with) His true appraisal,
www.emuslim.com
with it
do.
88
and the Prophethood.
to
He guides
any reward.
for it
it
they used to
and the judgment
Allah they appraise And (did) not
Surah 6: The cattle (v. 85-91)
and their descendents
they (had) associated partners (with Allah),
therein who are not (to) a people
It (is) not
and all
a straight path.
so of their guidance Allah has guided,
but
the righteous.
87
84
We preferred
and their brothers -
We gave them (are) ones whom Those -
then indeed,
and Musa
over
of
And Nuh,
and We chose them
(is the) Guidance
We guided
and Yahya
the worlds.
before;
And Ismail
88. That is the Guidance of Allah by which He guides whom He wills of His slaves. But if they had associated partners with Allah, surely would have become worthless for them what they used to do.
and of
and Isa
Ô -¦ài¦¯¦Â
We reward And thus and Harun.
all were
188
We have entrusted
(are) ones whom
I ask you
90
Those
`Not
for the worlds.
Part - 7
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Ó- ¿¢àû¦¨° Ç
when they said, `Allah did not reveal to a human being anything.` Say, `Who revealed the Book which Musa brought as light and guidance for the people? You make it into parchments, disclosing (some of it) and concealing much (of it). And you were taught that which you you nor your forefathers.` Say, `Allah (revealed it).` Then leave them to play in their (vain) discourse.
any
which
what
the Book
And you were taught
Then
`Allah did not reveal
revealed
they said,
when
Say,
thing.`
`Who
Those who
And this
over
invents
while not
(are) in
which
in it,
they believe
(is) more unjust
`(It) has been inspired
the wrongdoers
said,
leave them
(the) mother so that you may warn
in the Hereafter,
And who
or
believe
(are) guarding.
92
said,
in
a lie
to him
Allah
was inspired
when you (could) see And if Allah has revealed.`
you will be recompensed
Surah 6: The cattle (v. 92-93)
while the Angels
Today
not
We have revealed it,
and (one) who anything,
(are) stretching out
www.emuslim.com
blessed,
(of) the cities
[it]
you knew
their discourse -
confirming
and who
and they,
`I will reveal
their hands (saying),
playing.
than (one) who
to me`
Musa
you disclose (some of) it
your forefathers.` and not
91
(are) around it.
their prayers
like
much (of it). and you conceal
`Allah (revealed it).` Say,
(came) before it,
about
And who is more 93. unjust than one who invents a lie about Allah or says, `It has been inspired to me,` while nothing has been inspired to him, and one who says, `I will reveal like what Allah has revealed.` And if you could see when the wrongdoers are in the agonies of death while the Angels are stretching their hands (saying), `Discharge your souls! Today you will be recompensed
on
(into) parchments, You make it for the people? and guidance (as) a light
(is) a Book,
92. And this is a Book, which have We revealed, blessed and confirming what was before it, so that you may warn the mother of the cities (i.e., Makkah) and those around it. Those who believe in the Hereafter they believe in it, and they guard their prayers.
a human being
brought
Ô -¦ài¦¯¦Â
189
of [the] death
your souls!
what
agonies
`Discharge
Part - 7
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with the humiliating punishment for what you used to say against Allah other than the truth and you were being arrogant towards His Verses. 94. (It will be said to them, `And you have certainly come to Us alone as We created you for the first time, and you have left whatever We bestowed upon you behind your backs. And We do not see with you your intercessors whom you claimed to be partners with Allah in your matters. Indeed, the bond has been severed between you, and is lost from you what you used to claim.`
Ó- ¿¢àû¦¨° Ç
Allah
93
against
say
behind
you claimed
what
alone
and (is) lost
96. He is the Cleaver of the daybreak and He has made the night for rest and the sun and the moon for reckoning. That is the ordaining of the All-Mighty, the AllKnowing.
And He is the One 97. Who made for you the stars, so that you may be guided by them in the darknesses of the land and the sea. Certainly, We have made clear the Signs for a people who know.
(of) the grain
(is) the Cleaver
and brings forth
the dead
are you deluded?
(for) rest
the night
so how
(of) the land
(who) know.
And certainly
from
the living
(is) Allah,
with you We see
between you
Indeed,
94
that they (were)
have been severed (bonds)
claim.
the living.
made
from
the darknesses
for a people
the Signs
Surah 6: The cattle (v. 94-97)
www.emuslim.com
(for) reckoning. and the moon
(is) the One Who And He
in
with them
96
you used to
and the date-seed.
and He has made (of) the daybreak (He is the) Cleaver
for you
time,
And not
He brings forth
That
other than
and you have left
in your (matters)
Allah
(of) the All-Mighty, (is the) ordaining That
the stars
whatever
partners (with Allah).
and you were the truth
95. Indeed, Allah is the Cleaver of the grain and the date-seed. He brings forth the living from the dead and brings forth the dead from the living. That is Allah, so how are you deluded?
your intercessors
from you
(with) humiliating punishment
you have come to Us
We bestowed (on) you
those whom
Indeed,
as
towards
His Verses
(for) the first We created you
your backs.
you used to for what
being arrogant.
Ô -¦ài¦¯¦Â
190
the dead
95
and the sun
the All-Knowing.
that you may guide yourselves
We have made clear
Certainly,
and the sea.
Part - 7
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Ó- ¿¢àû¦¨° Ç
And He is the One 98. Who produced you from a single soul, so there is a place of dwelling and a resting place. Certainly, We have made clear the Signs for a people who understand.
a single soul,
from
(is) the One Who
vegetation
with it
Certainly,
We bring forth
from
100. And they make the jinn partners with Allah though He has created them, and they falsely attribute sons and daughters to Him without knowledge. Glorified is He and Exalted above what they attribute.
Look
in
of
resembling.
And from
and not
and its ripening.
and they falsely attribute
and Exalted Glorified is He
and the pomegranates
when
(of) the heavens
a companion,
thing
for Him
without
(is) of every
And He
Surah 6: The cattle (v. 98-101)
www.emuslim.com
while not
jinn
and daughters
they attribute.
100
thing?
a son
(of) every
for Him
every
from it
its spathe
and the olives
at
(are) signs
Originator
(there) is
its fruit
though He has created them,
knowledge.
sends down
thing.
and the earth.
from
clusters of dates
it bears fruit
the Signs
grain -
(who) believe. for a people
99
hanging low.
resembling
the sky
thick clustered.
And gardens
with Allah And they make
to Him
for a people
Then We bring forth
Indeed,
from it
97
green plant,
(who) understand.
water,
And He
so (there is) a place of dwelling
then We brought forth
the date-palm,
grapes
98
and a resting place.
Ô -¦ài¦¯¦Â
(is) the One Who
And He
(has) produced you
We have made clear
And He is the One 99. Who sends down water from the sky, then We bring forth with it vegetation of every kind. Then We bring forth from it green plants from which We bring forth thick cluster of grains. And from the date-palm, from its spathe are clusters of dates hanging low. And gardens of grapes and olives and pomegranates, resembling and yet different. Look at its fruit when it bears fruit and its ripening. Indeed, in these are Signs for a people who believe.
Originator of the 101. heavens and the earth. How can He have a son when He does not have a companion and He created everything? And He is All-Knower of everything.
191
that
partners -
sons
above what
can be
How
and He created
Part - 7
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Ó- ¿¢àû¦¨° Ç That is Allah, 102. your Lord, there is no god except Him, the Creator of all things, so worship Him. And He is the Guardian of everything.
No vision can 103. grasp Him but His grasp is over all vision, and He is AllSubtle, All-Aware.
every
(all) the vision,
a guardian.
and whoever
the Signs
has been inspired
god
(there is) no
Surah 6: The cattle (v. 102-107)
sees,
And thus
104
`You have studied,`
Follow,
from
not (they would have)
your Lord,
the All-Subtle,
what
the polytheists.
107. And if Allah had willed, they would not have
We explain
the visions
then (it is) against himself.
and that We may make it clear
thing
enlightenment
thing,
And I am not
but He
that they may say,
a Guardian.
then (it is) for his soul,
god
from
All-Knower.
except
the All-Aware.
your Lord.
over you
(can) grasp
103
101
so worship Him.
102
for a people
106. Follow what has been inspired to you from your Lord, there is no god except Him, and turn away from those who associate partners with Allah.
Then whoever
Verily,
Him,
And He
That
(Can) not
has come to you
(is) blind
(is) Allah
(the) Creator
(is) on
grasp Him
and He is
And thus We 105. explain the Signs so that they may say, `You have studied,` and that We may make it clear for a people who know.
your Lord,
(of) every
Verily, there 104. has come to you enlightenment from your Lord. Then whoever sees does so for his soul, and whoever is blind then it is against himself. And I am not a guardian over you.
(there is) no
Ô -¦ài¦¯¦Â
192
105
from
and turn away
Allah had willed,
who know.
to you
Him,
except
And if
106
Part - 7
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Ó- ¿¢àû¦¨° Ç
associated partners with Him. And We have not made you over them a guardian nor are you over them a manager.
(are) over them
108. And do not insult those who invoke other than Allah, lest they insult Allah in enmity without knowledge. Thus We have made fair seeming to every community their deeds. Then to their Lord is their return, then He will inform them about what they used to do.
those who
Allah
to
insult
Then
by Allah
a sign,
the signs
that [it]
109
not
Allah,
`Only
their deed.
they will believe.
(just) as
(is) their return,
of their oaths
in it.
And what
not
time.
Surah 6: The cattle (v. 108-110)
invoke
(in) enmity
to every
they used to
strongest
they would surely believe
Allah.`
it comes
a manager.
their hearts
(the) first
over them
their Lord
do.
and their sights
wandering blindly.
www.emuslim.com
without
community
108
Say,
107
knowledge.
that if
other than
Thus
And they swear
a guardian,
will make you perceive
and not
then He will inform them
And We will leave them
110
associated partners (with Him).
And (do) not
came to them
you
lest they insult
about what
And not
We have made fair seeming
109. And they swear by Allah their strongest oaths that if a sign came to them, they would surely believe in it. Say, `The signs are only with Allah.` And what will make you perceive that even if it (i.e., a sign) came, they will not believe.
110. And We will turn their hearts and their sights just as they did not believe in it the first time. And We will leave them in their transgression, wandering blindly.
We have made you
Ô -¦ài¦¯¦Â
193
in it
their transgression
(are) with
when
And We will turn
they believe
in
Part - 7
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Ó- ¿¢àû¦¨° Ç 111. And even if We had sent down to them Angels and the dead spoke to them and We gathered together everything in front of them, they would not believe unless Allah wills. But most of them are ignorant.
the Angels
to them
194
[We] sent down
[that] We (had)
Õ -¢üû¦ó And (even) if
112. And thus We have made for every Prophet an enemy - devils from mankind and jinn, inspiring one another with decorative speech in deception. But if your Lord had willed, they would not have done it, so leave them and what they invent.
113. And so that the hearts of those who disbelieve in the Hereafter will incline towards it (deceptive speech), and so that they may be pleased with it and so that they may commit that which they are committing. 114. `Then is it other than Allah I should seek as judge while it is He Who has revealed to you the Book explained in detail?` And those to whom We gave the Book know that it is sent down from your Lord in truth, so do not be among the doubters. 115. And the word of your Lord has been fulfilled in truth and justice. None can change His words, and He is the All-Hearer, the All-Knower.
thing
every
Allah wills.
before them
[that]
for every We made
and We gathered
unless
And thus
to believe
the dead
they were
some of them inspiring and the jinn, from the mankind
your Lord had willed
112
But if
believe
and what
(do) not
(of) those who
and so that they may commit
I seek
Allah
the Book
they know
(is) the All-Hearer,
be
We gave them
so (do) not
(the) word
and He
(with) decorative
to it
His words,
others
in the Hereafter,
(are) committing.
they
while He
114
what
(as) judge,
explained in detail?
your Lord from (is) sent down
can change
to
And so that incline
And those (to) whom
in truth,
Prophet
they (would) not have done it,
(is) the One Who
And (has been) fulfilled
Surah 6: The cattle (v. 111-115)
www.emuslim.com
113
But
an enemy -
and so that they may be pleased with it
has revealed
the Book,
(of) your Lord
hearts
Then is (it) other than
to you
among
so leave them
face to face,
most of them
devils
(in) deception. [the] speech
they invent.
not
(are) ignorant.
111
and spoken to them
that it
the ones who doubt.
None and justice.
(in) truth
Part - 8
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Ó- ¿¢àû¦¨° Ç
195
And if you obey 116. most of those on the earth, they will mislead you from the way of Allah. They follow nothing except assumption, and they are not but guessing. 117. Indeed, your Lord knows best who strays from His way, and He knows best the guidedones.
118. So eat of that on which the name of Allah has been mentioned, if you believe in His Verses.
And why should 119. you not eat of that on which Allah`s name has been mentioned, while He has explained in detail to you what He has forbidden to you, except that to which you are compelled. And indeed, many surely lead astray by their vain desires without knowledge. Indeed, your Lord - He is most knowing of the transgressors.
(those) in
Not
guess.
of
most
you obey
(of) Allah.
(the) way
from
except
they (do)
from
His way,
strays
of what
So eat
believers.
in His Verses -
what
And indeed,
to you
to it.
knows best
He
your Lord,
of the guided-ones.
117
(has been) mentioned
[the] assumption,
you are
of what
if
on it,
you eat
He (has) explained in detail
except
the earth
they follow
Indeed,
(is) most knowing
(of) Allah
that not
the All-Knower.
115
they will mislead you
and not
who
And if
Õ -¢üû¦óÂ
(the) name
for you
when indeed,
you are compelled what except
to you
116
and He
(is) mentioned
And what
on it,
Allah`s name
He (has) forbidden
your Lord, Indeed, knowledge. without by their vain desires surely lead astray
Forsake all sins, 120. open and secret. Indeed, those who earn sin, they will be recompensed for what they used to commit.
[the] sins
And do not eat of 121. that on which Allah`s name has not been mentioned, for indeed, it is grave disobedience. And indeed the devils inspire their friends to dispute with you.
of that,
open
Forsake
they will be recompensed
eat
of the transgressors. (is) most knowing
119
[the] sin
And (do) not
grave disobedience. and indeed, it is
earn
120
on it,
so that they dispute with you, their friends
Surah 6: The cattle (v. 116-121)
www.emuslim.com
those who Indeed,
commit.
Allah`s name
to
inspire
118
they used to
He
and the secret.
for what
has been mentioned
the devils
many
not
And indeed,
Part - 8
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Ó- ¿¢àû¦¨° Ç
Õ -¢üû¦óÂ
196
And if you were to obey them, indeed you would be those who associate partners with Him.
Is one who was 122. dead and We gave him life and made for him light whereby he can walk among people like one who is in darkness, he cannot come out of it? Thus is made fairseeming to the disbelievers what they were doing.
And thus We 123. have placed in every city the greatest of its criminals to plot therein. And not they plot except against themselves and they do not perceive.
And when a Sign 124. comes to them they say, `We will never believe until we are given like that which was given to the Messengers of Allah.` Allah knows best where He places His Message. Those who committed crimes will be afflicted by humiliation and a severe punishment from Allah for what they used to plot. 125. So whoever Allah wants to guide, He expands his breast to Islam; and whoever He wants to let go astray, He makes his breast tight and constricted as though he were climbing into the sky. Thus Allah places filth on those who do not believe.
Is
(would) be the polytheists.
121
light,
for him
(is) in
and We made
[similar to him]
And thus
We placed
And not
therein.
And when
like
where
a humiliation
124
to Islam;
his breast
125
of it?
doing.
122
123
they were
not
what
except
Allah
`Never they say,
(of) Allah.`
committed crimes
those who
they used to
for what
severe
his breast He expands He guides him -
He makes
the sky.
He lets him go astray
into he (were) climbing
believe.
(do) not
Surah 6: The cattle (v. 122-125)
www.emuslim.com
a Sign
(to the) Messengers
Will afflict
every
comes to them
was given
that
Allah wants
that
He wants
from
So whoever
and whoever
and constricted
the filth
what
He places
and a punishment Allah
on
in
they plot
His Message.
as though
those who
he walks
to the disbelievers
they perceive. and not against themselves
we will believe
(one) who
the darknesses,
city
until
and if
whereby
greatest
knows best
plot.
was
among
he comes out
so that they plot (of) its criminals,
we are given
Thus
Thus
the people,
you obey them,
dead
and We gave him life
like (one) who
is made fair-seeming
indeed, you
tight
Allah places
Part - 8
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Ó- ¿¢àû¦¨° Ç
126. And this is the way of your Lord, straight. Certainly, We have detailed the Verses for a people who take heed.
the Verses We have detailed Certainly
with
For them will be 127. the home of peace (Paradise) with their Lord. And He will be their protecting friend because of what they used to do.
129. And thus We make some of the wrongdoers friends to others for what they used to earn.
straight.
(of) [the] peace (will be) home For them
(of what) they used to
128. And the Day He will gather them together, (and will say), `O assembly of jinn! Certainly you have (misled) many of the mankind.` And their friends among the men will say, `Our Lord, some of us profited by others, and we have reached our term which You appointed for us.` He will say, `The Fire is your abode, wherein you will abide forever, except for what Allah wills. Indeed, your Lord Allah is All-Wise, All-Knowing.
130. O assembly of jinn and men! Did there not come to you Messengers from among you, relating to you My Verses and warning you of the meeting of this Day of yours?` They will say, `We bear witness against ourselves.`And the life of this world deluded them, and they will bear witness against themselves that they were disbelievers.
197
all,
of
you have (misled) many
profited
`Our Lord
except
And thus
128
they used (to)
Did (there) not
My Verses
Certainly,
126
who take heed.
which
in it,
127
to others
relating
do.
And will say their friends
(is) your abode,
some of us
`The Fire
He will say,
the wrongdoers some of
from (among) you,
the mankind.`
by others,
Indeed,
and [the] men! (of) [the] jinn O assembly
to you
their Lord.
(and will say), `O assembly
our term and we have reached
will abide forever
And this
for a people
All-Knowing. (is) All-Wise, your Lord
for what
And He
(of) [the] jinn!
among
(of) your Lord - (is the) way
And (the) Day
the men,
for us.` You appointed
(for) what
because (will be) their protecting friend
He will gather them
Õ -¢üû¦óÂ
Allah wills
We make friends,
129
Messengers
earn.
come to you
`We bear witness They will say, (of) this day of yours?` (of the) meeting and warning you
and they will bear witness (of) the world,
130
disbelievers.
Surah 6: The cattle (v. 126-130)
www.emuslim.com
were
the life
And deluded them ourselves.` against
that they
themselves
against
Part - 8
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131. That is because your Lord will not destroy the cities for their wrongdoing while their people were unaware.
133. And your Lord is Self-Sufficient, Owner of Mercy. If He wills, He can take you off and give succession after you to whom He wills, just as He raised you from the descendants of other people.
of what
unaware
And soon
Indeed,
from
Say,
(also) working.
to
they did.
(will be) degrees
they do.
132
He can take you off
as
He wills.
And you (can)not
(to) whom
(is) sure to come.
(to) your position. according
for himself
and the cattle
will have
the wrongdoers.`
reach
the crops
`And this
who
Work
you will know
succeed
(will) not
He produced
out of what
by their claim, (is) for Allah,`
(does) not
reaches
then it
Surah 6: The cattle (v. 131-136)
www.emuslim.com
of
for their partners
for Allah
is
If
He wills
(of) other people.
133
escape (it).
135
for their wrongdoing
for what
And your Lord
Indeed, I am
That (is because)
(is) for our partners.`
not [that]
while their people
Indeed,
And they assign
a share
to
what
134
is
He raised you
(a good) home (in) the end.
to Allah
And not
and give succession
you are promised
`O my people!
your Lord
(is) the Self-Sufficient
the descendants
(is) your Lord
after you
Õ -¢üû¦óÂ
198
(were) unaware.
131
Owner of Mercy.
136. And they assign to Allah out of what He produced of the crops and the cattle a share and say, `This is for Allah,` by their claim, `and this is for our partners.` But what is for their partners does not reach Allah, while what is for Allah reaches
one who destroys
And for all
134. Indeed, what you are promised will surely come, and you cannot escape.
the cities
132. And for all will be degrees for what they did. And your Lord is not unaware of what they do.
Say, `O my 135. people! Work according to your position. Indeed, I am also working. And soon you will know who will have for himself a (good) home in the end. Indeed, the wrongdoers will not succeed.`
Ó- ¿¢àû¦¨° Ç
`This
and they say,
is
while what
But what
Allah,
Part - 8
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Ó- ¿¢àû¦¨° Ç
their partners. Evil is what they judge.
137. Likewise, to many of those who associate partners with Allah, their partners have made pleasing the killing of their children so that they may ruin them and make confusing to them their religion. And if Allah had willed, they would not have done so. So leave them and what they invent. And they say, 138. `These cattle and crops are forbidden, none can eat them except whom we will,` by their claim. And there are cattle whose backs are forbidden; and they do not mention the name of Allah as an invention against will Him. He recompense them for what they used to invent.
And likewise
they judge.
136
(the) killing
so that they may ruin them
(is) what
the polytheists -
of
Õ -¢üû¦óÂ
Evil
to many
their partners
their partners.
made pleasing
(of) their children
And they say, 139. `What is in the wombs of these cattle is exclusively for our males and forbidden to our spouses. But if it is (born) dead, then all of them have shares in it.` He will punish them for their attribution. Indeed, He is AllWise, All-Knowing. 140. Certainly, are lost those who killed their children in foolishness without knowledge and forbid what Allah has provided them, inventing (lies) against Allah.
199
Allah had willed
And if
they invent.
137
can eat them
none
(are) their backs
on it
invent.
cattle
But if
Certainly,
139
knowledge
without
against
for what
on
(in) foolishness
inventing (lies)
Surah 6: The cattle (v. 137-140)
www.emuslim.com
And they say,
we will,`
they mention
`What
and forbidden
All-Knowing.
`These
whom
not
He will recompense them
(is) in
they (would) not have done so.
by their claim.
(are) partners in it.`
He will recompense them
and that they make confusing
cattle
(the) name (of) Allah
(the) wombs
our spouses.
and crops
And cattle,
they used (to)
(of) these
to them
and what So leave them
(are) forbidden,
forbidden
(as) an invention
Allah.
their religion.
against Him.
their children
138
(is) exclusively
then they (all) (born) dead,
(is) All-Wise,
and cattle
And they say,
for our males
except
is
Indeed, He (for) their attribution.
killed
Allah has provided them -
those who
what
(are) lost
and forbid
Part - 8
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Ó- ¿¢àû¦¨° Ç Certainly, they have gone astray and they are not guided.
And He is the 141. One Who produces gardens, trellised and untrellised, and the date-palm and the crops of diverse taste, and olives and pomegranates, similar and dissimilar. Eat of its fruit when it bears fruit and give its due on the day of its harvest. And do no be extravagant. Indeed, He does not love those who are extravagant.
and other (than)
And of the cattle 142. are some for burden and some for meat. Eat of what Allah has provided you and do not follow the footsteps of Shaitaan. Indeed, he is to you an open enemy.
and the olives
of
Eat
and (do) not
open.
two
Inform me
and give
similar
141
of what
Eat
[in it]
Say,
and (some for) meat.
pairs -
(Are) the two males
or what contains
Surah 6: The cattle (v. 141-144)
www.emuslim.com
truthful.`
two.
And (do) not
(of) Shaitaan. (the) footsteps
of
its fruit
the ones who are extravagant.
Eight
Say,
143
when
(be) extravagant.
(of) the two females? (the) wombs
And of
and the pomegranates
it bears fruit,
And of
Indeed, he
the sheep,
`(Is it) the two males
(the) wombs
trellised
Indeed, He
or the two females He has forbidden
and the crops, and the date-palm
(does) not
(is) to you
Certainly,
And He
its due
the cattle
(is) the One Who
and other (than)
Allah (has) provided you,
and of
they have gone astray
produced
(on) (the) day
an enemy
the camels
144. And of the camels two and of the cows two. Say, `Is it the two males has He forbidden or the two females or that which the wombs
similar.
(are some for) burden
diverse
Õ -¢üû¦óÂ
and not
gardens
(are) its taste,
love
they are
trellised
(of) its harvest.
Eight pairs - of 143. the sheep two and of the goats two. Say, `Is it the two males He has forbidden or the two females or that which the wombs of the two females contain? Inform me with knowledge, if you are truthful.`
guided-ones.
140
200
you are
the cows
or the two females
142
two.
[in it]
follow
the goats
or what contains
if
with knowledge,
and of
two
He (has) forbidden
Part - 8
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Ó- ¿¢àû¦¨° Ç
of the two females contain? Or were you witnesses when Allah enjoined you with this? Then who is more unjust than one who invents a lie against Allah to mislead the people without knowledge? Indeed, Allah does not like the wrongdoing people.`
Allah enjoined you
Allah
an eater
when
invents
Indeed,
`I (do) not find
to
blood
or
or
dead
(is) filth -
your Lord
Or
(of) the two females?
the people
to me
Then who
with this?
to mislead
a lie
guide
that
for indeed, it
(does) not
(of) swine -
We forbade
the entrails
and the sheep
(is) their recompense
they deny you
But if
His wrath will be turned back but not
Surah 6: The cattle (v. 145-147)
www.emuslim.com
carried
That
146
Vast,
[is] dedicated
and not
desiring
Most Merciful.
except
their fat
with the bone. (is) joined
or
(animal) with claws,
what
in
who eats it
(the) flesh
145
and of
their backs
for their rebellion.
the cows
or
And to
what
except
transgressing,
those who
has been revealed
it be
then indeed,
are Jews
then say,
were you
the wrongdoing people.`
144
We forbade
Õ -¢üû¦óÂ
(is) compelled But whoever [on it]. Allah to other than
every
without
(anything) forbidden
(is) Oft-Forgiving,
to them
witnesses
knowledge?
(it be) disobedience,
not
than one who (is) more unjust
Say,
poured forth
147. But if they deny you, then say, `Your Lord is the Possessor of Vast Mercy, but His wrath will not be repelled
against
Allah
145. Say, `I do not find in what has been revealed to me (anything) forbidden to anyone who would eat it except that it be dead or blood poured forth or the flesh of swine for indeed, it is filth or it be (slaughtered in) disobedience, dedicated to other than Allah. But whoever is compelled (by necessity) neither desiring (it) nor transgressing (its limit), then indeed, your Lord is Oft-Forgiving, Most Merciful.
146. And to those who are Jews We forbade every (animal) with claws, and of the cows and the sheep We forbade to them their fat except what adheres to their backs or their entrails or what is joined with the bone. That is their recompense for their rebellion. And indeed, We are truthful.
201
[surely] are truthful.
what
or
And indeed, We
(is) the Possessor of Mercy
`Your Lord
Part - 8
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Ó- ¿¢àû¦¨° Ç
Õ -¢üû¦óÂ
202
from the people who are criminals.`
148. Those who associate partners (with Allah) will say, `If Allah had willed, we would not have associated partners (with Allah) and neither would our forefathers, nor we would have forbidden anything.` Likewise had denied those before them until they tasted Our wrath. Say, `Do you have any knowledge, then produce it for us? You follow nothing except assumption, and you do nothing but guess.`
those who
not
and not
Will say
Allah had willed,
thing.`
Say,
Our wrath.
they tasted
for us?
Say, `With Allah 149. is the conclusive argument. Then if He had willed, surely He would have guided you all.`
guess.`
but
Say, `Bring 150. forward your witnesses who will testify that Allah has prohibited this.` Then if they testify, then do not testify with them. And do not follow the desires of those who deny Our Signs and those who do not believe in the Hereafter, while they set up equals with their Lord.
Say,
And if
then produce it
you (do)
that
with them.
and those who
set up equals.
denied
with their Lord
has prohibited
and with the parents
with you
`With Allah
what
Surah 6: The cattle (v. 148-151)
Then if
(of) those who
I will recite
with Him
`Come,
associate
148
He (had) willed,
`Bring forward
this.`
the desires
in the Hereafter,
you follow
Say,
your witnesses,
they testify
while they
anything,
www.emuslim.com
any
the assumption, except
those who
then (do) not
Our Signs
(were) before them
surely He (would) have guided you
testify
testify
we (would) have forbidden
until
(is) the argument -
all.`
149
any
knowledge
and not
the conclusive.
from
we (would) have associated partners (with Allah)
Likewise
`Is
your Lord
and not
the people
associate partners (with Allah),
denied
Not
151. Say, `Come, I will recite what your Lord has prohibited to you. (He commands) that do not associate anything with Him, and be good to parents;
`If
our forefathers
those who
Allah
who are criminals.`
147
follow
believe
Say,
That (do) not
prohibited
And (do) not
(do) not
150
to you.
Part - 8
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Ó- ¿¢àû¦¨° Ç
and do not kill your children for fear of poverty, We provide for you and for them. And do not approach immoralities whether apparent or concealed. And do not kill the soul, which Allah has forbidden except by (legal) right. This He has enjoined on you so that you may use reason.`
And do not 152. approach the orphan`s wealth except in a way that is best until he reaches maturity. And give full measure and weight in justice. We do not burden any soul except to its capacity. And when you speak (i.e., testify) then be just, even if (it concerns) a near relative. And fulfil the Covenant of Allah. This He has enjoined on you so that you may remember. And this is My 153. straight path, so follow it. And do not follow other paths, lest they will separate you from His path. This He has enjoined on you, so that you may become God fearing. Moreover, We 154. gave Musa the Book, completing (Our Favor) on the one who did good and an explanation of everything and a guidance and mercy, so that they may
what
poverty,
We
[the] immoralities
the soul
out of
kill
Õ -¢üû¦óÂ
203
your children
go near
And (do) not
kill
and (do) not
(be) good,
And (do) not
and for them.
(is) concealed.
and what
provide for you
of them
(is) apparent
That
(He) has enjoined on you
wealth
go near
And (do) not
his maturity. he reaches
until
any soul We burden Not
he is
even if
with justice.
fulfil.
follow
(He) has enjoined on you
did good
Moreover
and the weight
That
on
Surah 6: The cattle (v. 152-154)
www.emuslim.com
thing,
except
a near relative.
(He) has enjoined on you
this
then they will separate you
so may that you
completing (Our Favor)
and a guidance
with it,
And give full
(is) My straight path,
from
which
(of) the orphans
(to) its capacity.
And the Covenant
become God fearing.
153
and mercy,
And when
so follow it.
His path.
except
[the] measure
so that you may with it
And (do) not
the one who
so that they may -
with that which
of Allah
remember.
152
the (other) paths,
We gave
(is) best
except Allah has forbidden
use reason.` so that you may
151
then be just you speak
That
And that,
by (legal) right.
of every
the Book,
[with it]
Musa
and an explanation
Part - 8
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Ó- ¿¢àû¦¨° Ç
believe in the meeting with their Lord. And this is a 155. blessed Book which We have revealed, so follow it and be God conscious so that you may receive mercy. 156. (We revealed it) lest you say, `The Book was only revealed to the two groups before us, and indeed we were unaware about their study.` 157. Or lest you say, `If only the Book had been revealed to us, surely, we would have been better guided than they. So there has come to you clear proofs from your Lord and a Guidance and Mercy. Then who is more unjust than one who denies the Verses of Allah and turns away from them? We will recompense those who turn away from Our Verses with an evil punishment because they used to turn away.
So verily
of Allah,
157
comes
The Day
a soul
through
158
`Only
believe.
so follow it
(with) their Lord
blessed,
[with] the Verses
turn away
or
`If
in the meeting
We have revealed it -
you say,
denies
155
before us,
Or
(of) your Lord?
will benefit
not
earned
or
from
because
(the) Signs
that
some of
believed
Say,
and turns away
Our Signs
they waiting
comes
before
Then who
(with) an evil
except
(the) Signs
`Wait.
has come to you
from them?
(of) your Lord,
(are) those who wait.` Indeed, we
the Book
(is) more unjust
punishment
on
certainly unaware.`
clear proofs
than he who
comes to them
Surah 6: The cattle (v. 155-158)
the two groups
156
those who We will recompense
the Angels
receive mercy.
surely we (would) have been
your Lord
they used (to)
www.emuslim.com
Lest
and indeed
better guided
and a Guidance
turn away.
you say,
we were
than they.
from
and be God conscious
was revealed only
and a Mercy.
about
to us
154
was revealed
their study
And this
Õ -¢üû¦óÂ
the Book
158. Are they waiting to see that the Angels should come to them or your Lord should come to them or that their comes some of the Signs of your Lord? On the Day when some of the Signs of your Lord will come, no soul will benefit from its faith if it had not believed before or had earned through its faith some good. Say, `Wait. Indeed, we too are waiting.`
(is) a Book
so that you may
204
or
some (of)
your Lord
(when) comes
(if) it had not
any good.
Are
its faith,
its faith
Part - 8
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Ó- ¿¢àû¦¨° Ç
Õ -¢üû¦óÂ
205
159. Indeed, those who divide their religion and become sects, you (O Muhammad SAWS!) are not (associated) with them in anything. Their affair is only with Allah, then He will inform them about what they used to do. Whoever comes 160. with a good deed will have ten times the like of it. And whoever comes with an evil deed will not be recompensed except the like of it, and they will not be wronged.
Say, `Indeed as 161. for me, my Lord has guided me to a straight path - a right religion the religion of Ibrahim - a true monotheist. And he was not of those who associated partners with Allah.
162. Say, `Indeed my prayer, my rites of sacrifice, my living and my dying are for Allah, Lord of the worlds. 163. He has no partner; and this I have been commanded. And I am the first of those who surrender to Him.
Say, `Is it other 164. than Allah I should seek as a Lord, while He is the Lord of everything?` And every soul earns not except against itself, and no bearer of burden will bear the burden of another. Then to your Lord is your return, then He will inform you of that over which you used to differ.
with them
you are not
of what
he was
to
No
162
the first
And I am
Allah
came
And not
thing?`
`Indeed,
I have been commanded.
bears
and not
(of) every
your Lord
differing.
to
www.emuslim.com
except
except
Say,
Indeed,
in anything.
they used to
(is) ten (times)
he will be recompensed
`Indeed (as for) me,
religion
right,
and my dying
and with that
Say,
a religion
the polytheists.
161
for Him;
and my living,
partners
(of) the ones who surrender (to Him).
while He
(as) a Lord,
soul
every
Then (of) another. burden
concerning it
Surah 6: The cattle (v. 159-164)
163
(is) the Lord
against itself,
Only
And whoever the like of it.
has guided me
Say,
those who
do.
159
(of) the worlds. Lord (are) for Allah,
`Is (it) other than
(is) your return
Whoever
a true monotheist. of Ibrahim -
my prayer,
divide
(is) with their affair
and they the like of it,
my Lord
And not
and my rites of sacrifice,
164
came
with an evil deed
a straight path -
from
then Allah,
with a good deed,
will not be wronged.
160
and become their religion
He will inform them
then for him
then not
sects,
you were about what
I (should) seek
earns
any bearer of burden,
then He will inform you
Part - 8
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Ô- »¦Âߦ¨° Ç And He is the 165. One Who has made you successors of the earth and has raised some of you above others in ranks so that He may test you in what He has given you. Indeed, your Lord is swift in punishing; and certainly, He is OftForgiving, Most Merciful.
(of) the earth
(in) the punishment,
1. Alif Laam Mim Saad. 2.
(This is) a Book revealed to you, so let there not be in your breast an uneasiness therewith, that you warn with it, and (it is) a reminder for the believers.
3. Follow what has been revealed to you from your Lord, and do not follow besides Him any allies. Little is what you remember. 4.
And how many of a city We destroyed, then Our punishment came to it at night or while they were sleeping at noon.
5. Then not was their plea when Our punishment came to them except that they said, `Indeed, we were wrongdoers.` 6.
Then We will question those to whom (Our Messengers) were sent,
(in) ranks,
(is) swift
(has) made you
your Lord
and a reminder
from
We destroyed it,
some of you
with it,
Our punishment
revealed
that you warn
has been revealed
Little
any allies.
Alif Laam Mim Saad.
from it any uneasiness your breast
what
Follow
besides Him
follow
a city
of
and (do) not
(while) they
came to them
were sent
Surah 7: The Heights (v. 1-6)
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or
when
wrongdoers.`
to them (Messengers),
And how many
(at) night
their plea
were
3
your Lord,
`Indeed, we
those (to) whom
you remember.
Our punishment
was
in
for the believers.
2
in
In the name
1
and raised
and indeed, He (is)
of Allah,
A Book
And He
what
[certainly], Oft-Forgiving,
Indeed, He has given you.
the Most Gracious,
to you
were sleeping at noon.
above
Surah Al-Araf
to you
(is) what
5
(is) the One Who
»¦Âߦ¨° Ç
so (let) not
Õ -¢üû¦óÂ
Most Merciful.
be
others
the Most Merciful.
successors
so that He may test you
165
In the name of Allah, the Most Gracious, the Most Merciful.
206
then came to it
Then not
they said,
that
4
except
Then surely We will question
Part - 8
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Ô- »¦Âߦ¨° Ç and surely We will question the Messengers. 7.
8.
9.
Then We will surely narrate to them with knowledge, and We were not absent.
Then surely We will narrate
And the weighing on that Day will be the truth. So as for those whose scales will be heavy, they will be the successful ones.
And as for those whose scales will be light, they are the ones who will lose themselves because they were doing injustice to Our Verses.
And We have 10. certainly established you on the earth and We have made for you therein (ways of) livelihood. Little are you grateful for. And We have 11. certainly created you and We fashioned you. Then We said to the Angels, `Prostrate to Adam,` so they prostrated, except Iblees. He was not of those who prostrated. 12. (Allah) said, `What prevented you from prostrating when I commanded you?` (Shaitaan) said, `I am better than him. You created me from fire and You created him from clay.` (Allah) said, `Then 13. go down from it, for it is not for you to be arrogant therein. So get out; indeed, you are of the disgraced.`
7
absent.
We were
the Messengers.
and not
Õ -¢üû¦óÂ
and surely We will question
with knowledge,
to them
his scales,
6
207
(will be) heavy So whose - (will be) the truth.
(will be) light And (for) those
(will be) the successful ones.
8
they were because themselves
(is) what
Little
then
livelihood.
`Prostrate
those who prostrated.
you prostrate
You created me than him.
(Allah) said,
12
you be arrogant
13
(will be) the ones who
that
of
that not
clay.`
`I am
from
for you
Surah 7: The Heights (v. 7-13)
Iblees.
prevented you
better
then those
so those
his scales,
to Our Verses.
the earth
in
you (are) grateful.
10
Then
We fashioned you.
except
So they prostrated,
We said
He was not
[they]
and We made
And certainly
the disgraced ones.`
www.emuslim.com
for you
to the Angels,
And the weighing
(doing) injustice
9
in it
We created you
to Adam,`
when
lost,
And certainly
We established you
that day
`What
(Allah) said,
(Shaitaan) said,
I commanded you?`
and You created him
it is
for not
(are) of
indeed, you
11
fire
from it,
So get out;
from
`Then go down
in it.
Part - 8
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14. (Shaitaan) said, `Give me respite till the Day they are raised up.` 15. (Allah) said, `Indeed you are of those given respite.` 16. (Shaitaan) said, `Because You have sent me astray, I will surely sit (in wait) for them on Your straight path.`
Ô- »¦Âߦ¨° Ç
14
they are raised up.`
(Shaitaan) said,
and from
for them
(on) Your straight path.
(the) Day
before them
from
17. Then I will come to them from before them and from behind them and from their right and from their left, and You will not find most of them grateful. 18. (Allah) said, `Get out from it, disgraced and expelled. Whoever follows you among them, surely, I will fill Hell with all of you.`
19. `And O Adam! Dwell, you and your wife, in Paradise and eat from wherever you wish but do not approach this tree, lest you be among the wrongdoers.`
20. Then Shaitaan whispered to them to make apparent to them that which was concealed to them of their shame. And he said, `Your Lord did not forbid you this tree except that you become Angels or become of the immortals.` 21. And he swore to them, `Indeed, I am
their left,
and You will not find
disgraced
Hell
of it
`Get out
surely, I will fill
and your wife,
you
but (do) not
to make apparent
their shame.
[the] tree
of
this
you two become
`Indeed, I am
your Lord
Angels
and you both eat
[the] tree
from both of them
all.`
18
to both of them
Surah 8: The Heights (v. 14-21)
grateful.
17
wherever from
or
and from
follows you Certainly, whoever
was concealed
this
(Allah) said,
what
`(Did) not
you two become
20
`Because
16
behind them
most of them
and expelled.
with you
in the Garden,
approach [you both]
Then whispered
forbid you both
And he swore (to) both of them,
www.emuslim.com
their right
lest you both be
from
`Indeed, you
surely, I will come to them Then
`And O Adam!
the Shaitaan
of
(are) of
(Shaitaan) said,
You have sent me astray,
(Allah) said,
you both wish,
among
`Give me respite
and from
among them,
Dwell,
the wrongdoers.`
till
surely I will sit
Õ -¢üû¦óÂ
the ones given respite.`
15
208
that
19
to both of them
And he said,
except
the immortals.`
Part - 8
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Ô- »¦ ¸¦¨° Ç
Õ -¢üû¦óÂ
209
a sincere adviser to you.` 22. So he made them fall by deception. Then when they tasted the tree, their shame became apparent to them, and they began to fasten together over themselves from the leaves of Paradise. And their Lord called to them, `Did I not forbid you from this tree and tell you that Shaitaan is an open enemy to you?` Both of them said, 23. `Our Lord, we have wronged ourselves, and if You do not forgive us and have mercy on us, we will surely be among the losers.` (Allah) said, `Get 24. down as enemies to one another. And for you on the earth is a dwelling place and livelihood for a time.` 25. He said, `Therein you will live and therein you will die and from it you will be brought forth.` O Children of 26. Adam! have We bestowed upon you clothing to cover your shame and as an adornment. And the clothing of righteous that is the best. That is from the Signs of Allah so that they may remember. O Children of 27. Adam! Let not Shaitaan tempt you as he drove out
So he made both of them fall
to both of them
(the) leaves
from
became apparent
from
the tree,
`Did not
to both of you
they both tasted Then when by deception.
over themselves (to) fasten together
I forbid you both
(is) to you both
the sincere advisors.` among
21
and they began
their Lord, And called them both
[the] Shaitaan that to you both,
and [I] say
(of) the Garden.
[the] tree
ourselves, we have wronged `Our Lord Both of them said,
22
among surely, we will be
You forgive
to some others
for
Verily
(is) a dwelling place
and in it
of Adam!
you will live
(is) best.
O Children
he drove out
the earth
`In it
O Children
25
it covers
clothing,
your shame
That
[for] us
some of you `Get down (Allah) said,
and livelihood
you will die
and have mercy (on) us,
that
as
an open enemy?`
23
not
to you
and if
the losers.`
And for you
(as) enemy.
24
a time.`
you will be brought forth.`
so that they may
the Shaitaan
Surah 8: The Heights (v. 22-27)
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He said,
this
and from it
We have sent down
of [the] righteousness - But the clothing and (as) an adornment.
remember.
26
in
their shame,
(the) Signs of Allah
tempt you
(Let) not
(is) from
of Adam!
Part - 8
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Ô- »¦Âߦ¨° Ç your parents from Paradise, stripping them of their clothing to show them their shame. Indeed, he sees you, he and his tribe, from where you do not see them. Indeed, We have made the devils friends of those who do not believe. And when they 28. commit immorality they say, `We found our forefathers doing it, and Allah has ordered us to do it.` Say, `Indeed, Allah does not order immorality. Do you say about Allah what you do not know?` Say, `My Lord has 29. ordered justice, and that you set your faces at every masjid and invoke Him being sincere to Him in religion. Just as He originated you, you will return.` A group He 30. guided and a group deserved to be in error. Indeed, they take the devils as allies besides Allah while they think that they are guided.
(of) their clothing
and his tribe
they do
both of them from
sees you -
We have made
And when
(has) ordered us
immorality.
(does) not
at
your faces
(in) the religion.
and a group
He guided
A group
(as) allies
the devils
take
Say, `Who has 32. forbidden the adornment
every
at
on it
Allah
29
what
your parents
to show both of them
where
from
of those who
`We found
`Indeed,
Allah
friends
they say,
immorality
Say,
of it.`
about
Do you say
justice
`My Lord has ordered
(so) will you return.`
Indeed, they
your adornment
the error.
Take
but (do) not
31
deserved -
Allah
of Adam!
O Children
and drink
masjid
He originated you
[on] they
while they think
has forbidden `Who Say,
www.emuslim.com
from
to Him (being) sincere and invoke Him
that they
Surah 8: The Heights (v. 28-32)
(do) not
and set
(does) not Indeed, He be extravagant.
(the) adornment
Paradise,
their shame.
believe.
you (do) not know?`
(are the) guided-ones.
O Children of 31. Adam! Take your adornment at every masjid, and eat and drink, but do not be extravagant. Indeed, He does not love those who are extravagant.
Indeed, he
and Allah our forefathers
28
As
stripping
Indeed, you see them. not
27
order
Say,
every
he
the devils
Õ -¢üû¦óÂ
210
and eat
the extravagant ones.
besides
30
masjid,
love
Part - 8
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Ô- »¦Âߦ¨° Ç from Allah which He has produced for His slaves, and the pure things of sustenance?` Say, `They are for those who believe during the life of this world, (and) exclusively for them on the Day of Resurrection. Thus We explain the Signs for a people who know.` Say, `My Lord has 33. only forbidden shameful deeds - what is apparent of them and what is concealed - and sin, and oppression without right, and that you associate with Allah that for which He has not sent down any authority, and that you say about Allah what you do not know. And for every 34. nation is a fixed term. So when their term comes, they will not be able to delay it by an hour nor advance it. O Children of 35. Adam! If there comes to you Messengers from among you relating to you My Verses, then whoever fears Allah, and reforms, then there will be no fear on them nor will they grieve. 36. But those who deny Our Verses and are arrogant towards them, those are the companions of the Fire, they will abide in it forever. Then who is more 37. unjust
of
and the pure things for His slaves,
the life
We explain
during
Thus
(had) forbidden
believe
(are) for those who
Say,
and what
you associate (others)
and that
of it
and that
any authority,
And for every
33
of it
32
O Children
34
to you
relating
and not
on them
fear
deny
of the Fire,
Say,
sustenance?`
Surah 8: The Heights (v. 33-37)
the Signs
my Lord
[the] right, without
and the oppression
and the sin,
He (has) sent down
not
with Allah
comes
what
So when
what
Allah
from you
those
36
about
you say
(is) a fixed term.
seek to advance (it).
But those who
Then who
www.emuslim.com
the shameful deeds
and not
fears Allah,
35
towards them
will abide forever.
nation
an hour,
Messengers comes to you
then no and reforms,
(are) the companions
(is) more unjust
what
you (do) not know.
My Verses,
Our Verses
`They
(from) Allah
who know.` for (the) people
is apparent
seek to delay (they can) not their term,
(of) Adam!
which
He has brought forth
(of) Resurrection. on (the) Day exclusively (for them) (of) the world,
`Only
is concealed,
Õ -¢üû¦óÂ
211
If
then whoever
will grieve.
they
and (are) arrogant
in it
they
Part - 8
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Ô- »¦Âߦ¨° Ç than one who invents a lie against Allah or denies His Verses? Those will attain their portion from the Book (of decrees), until when Our Messengers (Angels) come to them to take them in death, they will say, `Where are those whom you used to invoke besides Allah?` They will say, `They have strayed from us,`and they will testify against themselves that they were disbelievers.` 38. He will say, `Enter among nations which had passed away before you of jinn and mankind in the Fire.` Every time a nation enters, it curses its sister nation, until when they have all overtaken one another therein, the last of them will say about the first of them, `Our Lord! These had mislead us, so give them double punishment of the Fire.`He will say, `For each is a double (punishment), but you do not know.` And the first of 39. them will say to the last of them, `Then you had not any favor over us, so taste the punishment for what you used to earn.` Indeed, those 40. who deny Our Verses and are arrogant towards them,
denies
or
until
Allah?`
a lie
the Book,
they say,
themselves
among
from
besides
`For each
He (will) say,
the jinn
of
you used
it curses
in it
upon us
Indeed,
39
(to) earn.`
towards them,
for you
and (were) arrogant
Surah 8: The Heights (v. 38-40)
www.emuslim.com
you used
`Where are
disbelievers.
that they
were
(who) passed away
Every time
the Fire.`
when
a double punishment
is
Our Verses
in
until
so give them
[and] but
`Then not
for what
(the) nations
(the) last of them
you know.` not
38
any
those (whom)
when
They say,
entered
of
His Verses?
comes to them
about the first of them,
the Fire.`
superiority,
Those -
they have overtaken one another
`Our Lord,
He (will) say,
a nation
all,
these
37
than one who
from us,` `They strayed
before you
the first of them And (will) say
(will) not
Our Messengers (Angels)
and they (will) testify
invented
will reach them
(to) invoke
against
(will) say
against
their portion
its sister (nation)
mislead us
Allah
(to) take them in death
`Enter
and the men
Õ -¢üû¦óÂ
212
(is) a double
to the last of them,
the punishment
denied
so taste
those who
Part - 8
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Ô- »¦Âߦ¨° Ç the doors of heaven will not be opened for them, nor will they enter Paradise until a camel passes into the eye of a needle. And thus We recompense the criminals. 41. They will have from Hell a bed and over them coverings (of Fire). And thus We recompense the wrongdoers. But those who 42. believe and do righteous deeds - We do not burden any soul but to its capacity. Those are the companions of Paradise, they will abide in it forever. And We will 43. remove whatever malice is within their breasts. Rivers flow beneath them. And they will say, `All the praise is for Allah, the One Who guided us to this, and we would not have received guidance if Allah would not have guided us. Certainly, the Messengers of our Lord had come with the truth.` And they will be addressed, `This is Paradise, which you have been made to inherit for what you used to do.` 44. And the companions of Paradise will call out to the companions of the Fire, `Indeed, we have found what our Lord promised us to be true. So have you found what
Paradise they will enter
(of) the needle.
of
and not
the eye
For them
(of) the heaven, (the) doors
through
[the] righteous deeds
(are) the companions
coverings.
believe
Those
whatever And We will remove
guided us
and do
from
with the truth.`
if not
what
you found
that,
So have
Surah 8: The Heights (v. 41-44)
www.emuslim.com
(is) a bed
(the) Hell
the wrongdoers.
41
in it
of
they
their breasts
`All the praise
And they will say,
43
Messengers
`This
used to do.`
(of) the Fire
true.
[that]
came
(is) in
the rivers.
to this,
Certainly,
And they will be addressed,
you
(to) the companions
not
(of) Paradise,
received guidance we would have and not
And will call out
`Indeed,
And thus
and over them
malice.
(of) our Lord
we have found
until
We recompense
But those who
you have been made to inherit it (is) Paradise,
(the) companions
passes
will abide forever.
42
(is) for Allah,
Allah (had) guided us. [that]
be opened
(to) its capacity. except any soul We burden
Flows
the One Who
for them
the camel
the criminals.
40
And thus
We recompense
underneath them
Õ -¢üû¦óÂ
213
our Lord had promised us
for what
(of) Paradise
what
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Ô- »¦Âߦ¨° Ç your Lord promised to be true?`They will say, `Yes.` Then an announcer will announce among them, `The curse of Allah is on the wrongdoers, Those who hinder 45. (people) from the way of Allah and seek crookedness in it while they are, concerning the Hereafter, disbelievers.` And between them 46. will be a partition, and on the heights will be men recognizing all by their marks. And they will call out to the companions of Paradise, `Peace be upon you.` They have not (yet) entered it, but they hope (to enter it). 47. And when their eyes will be turned towards the companions of the Fire, they will say, `Our Lord! Do not place us with the wrongdoing people.` 48. And the companions of the heights will call to men whom they recognize by their marks, saying, `Of no avail to you was your gathering (of wealth) and your arrogance?` Are these the ones 49. about whom you swore that Allah will not grant them Mercy? `Enter Paradise. There will be no fear upon you and nor will you grieve.` 50. And the companions of the Fire will call out to the companions
214
Then will announce
the wrongdoers,
`Yes.`
(is) on
and seek in it
of Allah
(of) Allah
(the) way
disbelievers.`
45
They will say,
`(The) curse
among them,
hinder
concerning the Hereafter,
(of) Paradise
(to) the companions
hope.
46
(of) the Fire,
(the) companions
the people -
with
(of) the heights
(has) availed
Are these
`Enter
(the) companions
`Not
48
saying,
Mercy?
will grieve.`
(to) the companions
and not
of the Fire
Surah 8: The Heights (v. 45-50)
www.emuslim.com
And between them
by their marks.
(be) upon you.`
all
`Peace
their eyes
are turned
And when
place us
(Do) not
`Our Lord!
they will say,
And (will) call out
47
the wrongdoers.`
by their marks whom they recognize
and what your gathering
that Allah (will) not grant them
you
Not
crookedness
towards
arrogant (about).` you were
44
while they (are)
And they will call out
but they they have entered it
an announcer
Those who
recognizing (will be) men the heights and on (will be) a partition,
that
(to be) true?` your Lord promised
[that]
from
Õ -¢üû¦óÂ
upon you
you had sworn
fear
the companions
(to) men
[to] you
the ones whom
(There will be) no
And (will) call out
Paradise
49
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of Paradise, `Pour upon us some water or some of what Allah has provided you.` They will say, `Allah has forbidden both to the disbelievers,
52. And certainly We had brought to them a Book which We have explained with knowledge - a guidance and mercy for a people who believe.
54. Indeed, your Lord is Allah, the One Who created the heavens and the earth in six days/epochs
or
Allah
water
`Indeed,
upon us
took
They will say,
of the world.`
the life
knowledge -
with
they wait
Do
those who
will say
(of) our Lord
52
that which
its fulfillment,
(the) Messengers
days/epochs,
six
to
themselves,
Indeed,
in
(will) come
any
they used to
We had brought (to) them
`Verily
and mercy
a guidance
before,
we are sent back
Verily,
invent.
(for) its fulfillment
the heavens
except
had forgotten it
so are (there)
they have lost
53
and because
The Day
for us
So today
We will forget them
a Book
had come
and the earth
Surah 8: The Heights (v. 51-54)
www.emuslim.com
some of what
has forbidden both
for a people
other than so (that) we do (deeds)
your Lord
of Paradise
from them and strayed
(is) Allah
who believe.
so (that) they intercede intercessors
as
reject Our Verses.
which We have explained
Õ -¢üû¦óÂ
and deluded them and play (as) an amusement their religion
51
[that],
the disbelievers,
50
Allah has provided you.`
(of) this Day of theirs, (the) meeting they forgot
And certainly
`Pour
Those who
some
215
51. Those who took their religion as an amusement and play and who were deluded by the life of this world.` So today We will forget them just as they forgot the meeting of this Day of theirs and because they used to reject Our Verses.
53. Do they await except for its fulfillment? The Day when it is fulfilled, those who had forgotten it before will say, `Verily, the Messengers of our Lord had come with the truth, so are their any intercessors to intercede for us or could we be sent back to do (deeds) other than what we used to do.` Verily, they have lost themselves, and have strayed from them what they used to invent.
Ô- »¦Âߦ¨° Ç
with the truth,
or
do.`
for us
we used (to)
they used (to)
created
what
the One Who
Part - 8
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and then He ascended on the Throne. He covers the night with the day, chasing it rapidly, and the sun and the moon and the stars, subjected by His command. Verily, His is the creation and the command; blessed is Allah, Lord of the worlds. Call upon your 55. Lord humbly and privately. Indeed, He does not love the transgressors. 56. And do not cause corruption in the earth after its reformation. And call Him in fear and hope. Indeed, the Mercy of Allah is near for the good-doers. And He is the One 57. Who sends the winds as glad tidings before Mercy (i.e., His rainfall) until, when they have carried heavy clouds, We drive them to a dead land and We send down rain therein and We bring forth from it all kinds of fruits. Thus We will raise the dead so that you may remember. 58. And the pure land its vegetation comes forth by the permission of its Lord, but that which is bad nothing comes forth except with difficulty. Thus We explain the Signs for a people who are grateful. 59. We had certainly sent Nuh to his people, and he said,
Ô- »¦Âߦ¨° Ç
(with) the day
subjected
blessed
your Lord
And (do) not
55
(in) fear
And call Him
before
We drive them
(is) the creation
love
its reformation.
for
(as) glad tidings
heavy,
then We bring forth
Verily,
for Him
(does) not
sends
from it
seeking it
Lord
in
(is) Allah,
and privately.
cause corruption
Indeed,
and hope.
(is) the One Who
when
until,
its vegetation
except
the dead
to a dead land
then We send down
Thus
comes forth [the] pure, And the land -
come forth
who are grateful.
and he said,
We will bring forth
(does) not
is bad -
[the] fruits.
his people
to
Surah 8: The Heights (v. 55-59)
www.emuslim.com
Nuh
but which (of) its Lord,
all (kinds) of
by the permission
Thus
We sent
remember.
57
for a people the Signs We explain
And He
His Mercy,
so that you may
then
by His command.
Indeed, He
the earth
they have carried
rapidly
(the) Mercy of Allah
the winds
the water
and the sun
after
(is) near
clouds -
He ascended
(of) the worlds.
54
the transgressors.
on
and the moon
Call upon
from it
the Throne.
He covers
the good-doers.
56
and the stars -
humbly
and the command,
the night
Õ -¢üû¦óÂ
216
Certainly,
(with) difficulty.
58
Part - 8
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Ô- »¦Âߦ¨° Ç
`O my people! Worship Allah, you have no god except Him. Indeed, I fear for you the punishment of a Great Day.
god
The chiefs of his 60. people said, `Indeed we see you in clear error.` He said, `O my 61. people! There is no error on my part, but I am a Messenger from the Lord of the worlds. I convey to you 62. Messages of my Lord and advise you, and I know from Allah what you do not know. Do you wonder 63. that there has come to you a reminder from your Lord on a man from among you, that he may warn you and that you may fear (Allah) so that you may receive mercy.` 64. But they denied him, so We saved him and those who were with him in the ship. And We drowned those who denied Our Verses. Indeed, they were a blind people.
any
of the worlds.
[to] you,
62
your Lord
`Indeed, we
the Lord
so We saved him
denied
Allah,
64
Worship
you fear (Allah)?`
not
Allah,
for you
of
blind.
Allah
Then will not
`Indeed, we his people, from
clear error.
in
error in me,
I convey to you
61
from
and I know
you wonder
Do
a man
on
receive mercy.` and so that you may
the ship.
in
(were) with him
were
Indeed, they
Hud.
other than Him.
and those who
Our Verses.
(We sent) their brother
god
any
disbelieved (of) those who the chiefs
Surah 8: The Heights (v. 60-66)
www.emuslim.com
that
among you,
63
`O my people! He said,
59
but I am
the Messages
a people
other than Him.
Said
60
has come to you
And We drowned
`O my people!
Indeed, I
the chiefs
what
But they denied him,
[I] fear
a Messenger
that he may warn you
Worship
He said,
(of) my Lord
those who
And to
from
a reminder
and that you may fear,
65. And to Aad We sent their brother Hud. He said, `O my people! Worship Allah, you have no god except Him. Then will you not fear Allah?`
his people,
you (do) not know.
from
`O my people!
and [I] advise
for you
(There is) no
(of) the Day punishment
surely see you
The chiefs of those 66. who disbelieved among his people said, `Indeed, we
Great.
Õ -¢üû¦óÂ
217
for you
Said
Aad
not
65
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Ô- »¦Âߦ¨° Ç
see you in foolishness, and indeed, we think you are of the liars.`
the liars.`
He said, `O my 67. people! There is no foolishness in me but I am a Messenger from the Lord of the worlds.` `I convey to you 68. Messages of my Lord and I am a trustworthy advisor to you.`
70. They said, `Have you come to us that we should worship Allah Alone and forsake what our forefathers used to worship? Then bring to us what you promise us, if you are truthful.` He said, `Verily, 71. punishment and anger have fallen upon you from your Lord. Do you dispute with me concerning names which you and your forefathers have devised, for which Allah has not sent down any authority? Then wait, indeed, I am with you among those who wait.` So We saved him
Messages
(are) of
foolishness in me
67
a man
on
He made you
the stature
in
succeed.`
of what
from
when
And remember
70
and anger.
punishment
Then wait,
(of) Allah
you have named them -
authority?
So We saved him
71
any
www.emuslim.com
of
you are
from
and I am
(of) my Lord
that
after
what
if
upon you
concerning
you wonder
among you
successors
extensively.
of
69
and we forsake
you promise us,
has fallen
`Verily
Do you dispute with me
Allah (has) not sent down
the ones who wait.`
Surah 8: The Heights (v. 67-72)
a Messenger
So remember
used (to)
66
from
`Have you come to us They said,
names
for it
surely, see you
He said,
that he may warn you?
(the) Bounties
the truthful.`
your Lord
in
has come to you
our forefathers? worship
He said,
to you
of Nuh, (the) people
that we (should) worship
Then bring us
you
a reminder
and increased you
Allah
O my people!
an adviser -
your Lord
so may that you
Alone
of the worlds.` the Lord
trustworthy.`
68
(There is) no
`I convey to you
`Do
Õ -¢üû¦óÂ
[we] think you and indeed, we foolishness
69. `Do you wonder that a reminder has come to you from your Lord on a man from among you, that he may warn you? And remember when made you He successors after the people of Nuh and increased you in stature extensively. So remember the Bounties of Allah so that you may succeed.`
72.
but I am
218
and you forefathers
with you
indeed, I am
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and those with him by Mercy from Us. And We eliminated those who denied Our Signs, and they were not believers. And to the 73. Thamud (We sent) their brother Salih. He said, `O my people! Worship Allah, you have no god other than Him. Verily, there has come to you a clear proof from your Lord. This shecamel of Allah is a Sign for you. So leave her to graze on Allah`s earth and do not touch her with harm, lest a painful punishment seizes you.`
Ô- »¦Âߦ¨° Ç
(of) those who
And to
Worship
Verily
the roots
72
219
believers.
(the) earth
on
after
its plains
from
(as) homes.
(the) earth
in
were arrogant
believed
those who
to those who
his Lord?` from
(is) the one sent
(are) believers.`
with it
he has been sent
Surah 8: The Heights (v. 73-75)
www.emuslim.com
not
Allah,
has come to you
of Allah
of Allah,
And remember
73
painful.`
in
and settled you
and you carve out
Said
(of) Allah
that
Aad,
palaces
(the) Bounties
spreading corruption.
74
to those who
Salih
Thamud
and (do) not
and (do) not
were oppressed -
touch her
the mountains
the chiefs
denied
(as) a Sign for you.
the earth.
act wickedly
and those
Our Signs,
a clear proof
with harm,
You take
So remember
from
when
with him
for you
So you leave her
He made you
(We sent) their brother
any
your Lord,
lest seizes you
successors
Salih.
god
(to) eat
a punishment
And remember 74. when He made you successors after Aad, and settled you in the earth, you take for yourselves palaces from its plains and carve from the mountains, homes. So remember the Bounties of Allah and do act wickedly on the earth spreading corruption. Said the chiefs 75. of those who were arrogant from his people to those who were oppressed those who believed among them, `Do you know that Salih is the one sent from his Lord?` They said, `Indeed we, in what he has been sent with, are believers.`
This
and they were not
He said,
other than Him.
(is) a she-camel
by Mercy
And We cut off from Us.
`O my people!
Õ -¢üû¦óÂ
his people
`Do you know
of
among them,
in what
`Indeed, we
They said,
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76. Those who were arrogant said, `Indeed we, in what you believe, are disbelievers.` 77. Then they hamstrung the shecamel and were insolent towards the command of their Lord and they said, `O Salih! Bring us what you promise us, if you are of the Messengers.`
Ô- »¦Âߦ¨° Ç
in that which
`O Salih!
81. `Indeed, you approach men lustfully instead of women. Nay, you are a people who commit excesses.` 82. And the answer of his people was nothing except that they said, `Evict them from your town. Indeed, they are people who keep themselves pure.` 83. So We saved him and his family, except his wife,
`Indeed we,
were arrogant,
in
(of) my Lord
from them
the women.
was
of
you like
of
not
lustfully
Verily,
but
77
he said
their homes
and [I] advised
when
the men
you approach
that
except
And Lut,
therein has preceded you
except
and his family
of his people
Indeed, they
not
`Indeed, you
(who) commit excesses.` (are) a people
they said,
Bring us
`O my people!
[to] you
to his people,
any
fallen prone.
78
one
Surah 8: The Heights (v. 76-83)
www.emuslim.com
you believe
So seized them
who keep themselves pure.` (are) people
77
and (were) insolent
what
I have conveyed to you
81
`Drive them out
his wife,
you promise us
instead of
And not
82
if
`Do you commit
Said
towards (the) command
So he turned away
the worlds?`
80
those who
the earthquake,
(the) Message
(such) immorality
you are
the advisers.`
79
(of) their Lord
then they became
and he said,
and they said,
of
Õ -¢üû¦óÂ
(are) disbelievers.` in it
76
the Messengers.`
78. So the earthquake seized them, then they became in their homes fallen prone (dead).
80. And when Lut said to his people, `Do you commit such immorality which none preceding you has committed in the worlds?`
the she-camel Then they hamstrung
79. So he turned away from them and said, `O my people! Verily, I have conveyed to you the Message of my Lord and advised you, but you do not like the advisers.`
220
you
Nay,
the answer
your town.
So We saved him
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she was of those who stayed behind.
And We showered
And We 84. showered upon them a rain (of stones). So see how was the end of the criminals.
`O my people!
He said,
Shuaib.
Verily,
god
[the] measure
And (do) not
(the) way
from
crooked.
and seeking (to make) it
(there) is
`And if
until
87
you were
they believe,
(of) [the] Judges.` (is) the Best
Surah 8: The Heights (v. 84-87)
www.emuslim.com
(of) Allah
And remember
(the) end
was
when
(who has) believed
then be patient
sit
(those) who
(is) better
on every
in that which
for you
path
(of) the corrupters.
I have been sent
if
believe
86
cause corruption
few
and the weight
in Him,
and He increased you,
has came to you
And see
in
you are
Worship
threatening
84
and hindering
Allah,
and (do) not
And to
the earth
believers.
85
upon them
a clear proof
a rain.
diminish
after
she was
from
the people
its reformation.
not
That
for you
your Lord.
in their things
Õ -¢üû¦óÂ
of
Madyan,
any
So see
his brother
and (do) not
So give full
how
other than Him.
86. And do not sit on every path threatening and hindering from the way of Allah those who believe in Him, seeking to make it crooked. And remember when you were few then He increased you. And see how was the end of the corrupters.
was
the ones who stayed behind.
83
(the) end
221
of the criminals.
And to Madyan 85. (We sent) his brother Shuaib. He said, `O my people! Worship Allah, you have no god other than Him. Verily, there has come to you clear proof from your Lord. So give full measure and weight and do not diminish people in their things and do not cause corruption in the earth after its reformation. That is better for you if you are believers.
`And if there is a 87. group among you who has believed in that which I have been sent with and a group that has not believed, then be patient until Allah judges between us. And He is the Best of Judges.`
Ô- »¦Âߦ¨° Ç
among you
not
a group
and a group
And He
how
between us.
with [it],
Allah judges
Part - 8
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Ô- »¦Âߦ¨° Ç The chiefs of his 88. people, who were arrogant, said, `O Shuaib! We will surely drive you out and those who have believed with you from our city, or you must return to our religion.` He said, `Even if we hate it?`
his people,
among
222
were arrogant
(of) those who
Ö -m¦¾ ¢ë
the chiefs
`Verily we would 89. have fabricated a lie against Allah if we returned to your religion after Allah had saved us from it. And it is not for us that we return to it except that Allah, our Lord, wills. Our Lord encompasses all things in knowledge. Upon Allah we put our trust. Our Lord! Decide between us and our people in truth, and You are the Best of those who Decide.`
The chiefs of 90. those who disbelieved from his people said, `If you follow Shuaib, then, certainly, you will be losers.
91. So the earthquake seized them, then they became in their homes fallen prone (dead).
92. Those who denied Shuaib were as if they had never lived there. Those who denied Shuaib, they were the losers. 93. So he turned away from them and said, `O my people! Verily, I have conveyed to you the Messages
from
with you
we (are)
Allah
`Even if
against
from it.
have believed
He said,
Allah saved us
wills
Allah
Upon
in truth
our people
Shuaib,
that
there in.
in it
we return
thing
`If
his people,
they (had) lived
that
for us
their home(s)
Decide
not
in
the losers.
Surah 8: The Heights (v. 88-93)
(it) is
Our Lord!
disbelieved
Shuaib,
`O my people!
a lie
And not
our Lord.
and You
(of) those who
then
Shuaib
they were
our city,
we put our trust.
(are the) Best
indeed, you
then they became
(were) as if
if
Encompasses our Lord
among
(the) Messages I (have) conveyed to you Verily,
www.emuslim.com
we returned
(will be) certainly losers.
90
fallen prone.
between us
to
(of) those who Decide.`
89
you follow
every
or
(the) ones who hate (it)?`
88
except
and between
92
`Verily,
your religion
(in) knowledge.
`We will surely drive you out
you must return
after
And said
So he turned away
to
[when]
Then seized them
91
our religion.`
we would have fabricated
Allah -
the chiefs
and those who O Shuaib!
Said
the earthquake,
denied
denied
and said,
Those who
Those who
from them
Part - 9
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of my Lord and advised you. So how could I grieve for a disbelieving people?` 94. And We sent to no city a Prophet except that We seized its people with adversity and hardship so that they may become humble. Then We 95. exchanged in place of the bad (condition), good, until they increased and said, `Verily, our forefathers were touched with adversity and ease.`So seized them We suddenly, while they did not perceive. And if only the 96. people of the cities had believed and feared Allah, We would have opened upon them blessings from the heaven and the earth, but they denied. So We seized them for what they used to earn. 97. Then did the people of the cities feel secure from Our punishment coming to them at night while they were asleep? 98. Or did the people of the cities feel secure from Our punishment coming to them in daylight while they were at play? 99. Did they then feel secure against the plan of Allah? But no one feels secure from the plan of Allah except the people who are losers. Would it not 100. guide those who inherit the land after
Ô- »¦Âߦ¨° Ç
a people
for
Prophet
any
so that they may
the good,
the adversity
perceive .
I grieve
a city
to
(of) the bad
while they
that
did feel secure
Or
(in) daylight
of Allah?
except
become humble.
they increased
(the) people
Our punishment
comes to them
[that] And if
95
surely We (would have) opened
but
Then did feel secure
(from the) plan Did they then feel secure
the people
the land
(at) night
96
Our punishment
(of) the cities
98
(the) people
(were at) play?
while they
except (of) Allah (from the) plan feel secure But not
inherit
Surah 8: The Heights (v. 94-100)
www.emuslim.com
that
until
and the ease.`
So We seized them they denied.
were asleep? while they
94
people
upon them
We seized
So We seized them
(of) the cities
for what
(of) the cities
97
who are disbelievers?`
Then
(of) my Lord
(who are) the losers.
after
suddenly,
blessings
they used (to)
comes to them
93
its people
We changed
and advised
(had) touched `Verily, and said,
and the earth the heaven from
And not
with adversity
(had) believed
We sent
(in) place
our forefathers
and feared Allah
So how could [to] you.
and hardship,
(did) not
earn.
Ö -m¦¾ ¢ë
223
[for] those who
guide Would it not
99
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its people that if We willed, We could afflict them for their sins and put a seal over their hearts so they do not hear?
their Messengers
108. And he drew his hand
they (had) denied
in what
(of) the disbelievers.
after them
to believe
covenant.
any
Then
We sent
except
with me
so send
your Lord,
with a Sign,
come
you have
of
his staff,
So he threw
106
his hand And he drew out
107
www.emuslim.com
about
not
105
manifest.
of
how
that
So see
Obligated
I (have) come to you
(the) Children
(was) a serpent,
Musa
`O Firaun!
on
of Israel.`
you are
101
most of them
Indeed, I am
with a clear Sign
He said,
before.
And not
was
I say
We relate
with Our Signs
a Messenger
the truthful.`
Surah 8: The Heights (v. 101-108)
to
over
with clear proofs,
Thus
(the) end
from
to you
but not
Firaun
from
`If
that its people
certainly, defiantly disobedient.
102
Allah
Ö -m¦¾ ¢ë
their hearts
for most of them We found
(the) Lord
the truth.
they were
and his chiefs,
Verily,
their news.
(of) the corrupters.
103
(of) the worlds
104
so they
(the) hearts over Allah put a seal
But
We found
And certainly
if
We willed,
(do) not hear?
100
came to them
And Musa said,
105. Obligated not to say about Allah except the truth. Verily, I have come to you with a clear Sign from your Lord, so send with me the Children of Israel.`
107. So he (Musa) threw his staff, and suddenly it was a serpent, manifest.
These
to them. But they were unjust
And Musa said, 104. `O Firaun! Indeed, I am a Messenger from the Lord of the worlds
106. He (Firaun) said, `If you have come with a Sign, then bring it, if you are truthful.`
(were) the cities -
103. Then We sent after them Musa with Our Signs to Firaun and his chiefs, but they were unjust towards them. So see how was the end of the corrupters.
and We put a seal for their sins We (could) afflict them
101. These cities - We relate to you some of their news. And certainly their Messengers came to them with clear proofs, but they would not believe in what they had denied before. Thus Allah put a seal on the hearts of the disbelievers. 102. And We did not find for most of them (loyalty to) any covenant. But certainly, We found most of them defiantly disobedient.
224
if
it
it
then bring
and suddenly
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Ö -m¦¾ ¢ë
225
and suddenly it was white for the observers. 109. The chiefs of the people of the Firaun said, `Indeed, this is a learned magician 110. He wants to drive you out from your land, so what do you instruct?`
They said, 111. `Postpone (the matter of) him and his brother and send in the cities gatherers 112. They will bring to you every learned magician.`
the chiefs
Said
learned
109
for the observers.
108
(is) surely a magician -
(do) you instruct?` so what
110
gatherers
the cities
in
and send
learned magician.`
112
114. He said, `Yes, and surely you will be of those near (to me).`
115. They said, `O Musa! Whether you throw or we will be the ones to throw.
116. He said, `Throw.` Then when they threw, they bewitched the eyes of the people and terrified them, and they came up with a great magic. 117. And We inspired to Musa, `Throw your staff,` and suddenly it swallowed what they were falsifying. 118. So the truth was established, and what they used to do became futile.
`Indeed,
from
[with] every
`Yes,
Whether
`O Musa!
He said,
115
(of) the people,
They said,
(the) eyes
116
swallow(ed)
it
what and became futile the truth,
and returned
there
121. They said,
Surah 8: The Heights (v. 109-121)
120
prostrate.
www.emuslim.com
They said,
[that]
they threw,
the magicians
111
So the magicians came
we are
or
if
surely (will be) of
you throw
Then when
and came up
your staff,`
So they were defeated
They said,
`Postpone him
the ones who are near.`
So was established
120. And the magicians fell down prostrate.
He wants
the victors.`
with a magic
(the) people
to
(to) Firaun.
we will be
and suddenly
(of) Firaun,
They (will) bring to you
they bewitched
great.
and suddenly
113
114
the ones to throw?`
And We inspired
what
He said,
it
drive you out
and his brother,
surely (will be) a reward for us `Indeed, They said,
and indeed you
(was) white
this
your land,
113. So the magicians came to the Firaun. They said, `Indeed, there will be a reward for us if we are the victors.`
119. So they were defeated right there and returned humiliated.
of
[that]
`Throw.`
and terrified them
`Throw
[to],
117
they (were) falsifying.
118
And fell down
do.
119
Musa
to
they used (to)
humiliated.
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`We believe in the Lord of the worlds 122. Lord of Musa and Harun.` 123. Firaun said, `You believed in him before I gave you permission. Indeed, this is a plot you have plotted in the city to drive out its people from it. But soon you will know. 124. I will surely cut off your hands and your feet of the opposite sides. Then I will surely crucify you all.` 125. They said, `Indeed, to our Lord we will return.` And you do not 126. take revenge on us but for that we believed in the Signs of our Lord when they came to us, `Our Lord! Pour upon us patience and let us die as Muslims.` And the chiefs of 127. the people of Firaun said, `Will you leave Musa and his people to cause corruption in the land and forsake you and your gods?` He said, `We will kill their sons and we will let live their women, and indeed, we are subjugators over them.` Musa said to his 128. people, `Seek help from Allah and be patient. Indeed, the earth belongs to Allah. He gives it as inheritance to whom He wills of His servants. And the end is (best) for those who are God fearing.`
Ô- »¦Âߦ¨° Ç
Ö -m¦¾ ¢ë
226
and Harun.`
(of) Musa
I give permission
the city
in
[that]
you have plotted it
But soon
opposite sides.
our Lord
to
we believed
upon us
of
of
that
its people.
and your feet
Firaun,
this
from it
all.`
Our Lord!
the chiefs
And said
Musa
and indeed, we
`Seek help
He gives it as inheritance
126
Indeed,
to you.
I will surely cut off
will return.`
125
the earth
their women,
in (the) Signs
(as) Muslims.` and let us die
`Will you leave
(of) Firaun,
in
Musa said
And the end
patience
(the) people
so that they cause corruption
and we will let live their sons
(belongs) to Allah.
Surah 8: The Heights (v. 122-128)
www.emuslim.com
122
they came to us. when (of) our Lord
to his people,
(is) for the God-fearing ones.`
Said
I will surely crucify you
except from us you take revenge And not
Pour
`We believe
so that you may drive out
your hands
124
He said, and your gods?` and forsake you
from Allah
in (the) Lord
(is) surely a plot
`Indeed, we They said,
and his people
over them
of the worlds
121
before in him `You believed
you will know.
123
Then
Lord
(are) subjugator.`
127
the earth
Indeed,
His servants.
`We will kill
of
and be patient.
He wills
(to) whom
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Ô- »¦Âߦ¨° Ç 129. They said, `We have been harmed before you came to us and after you have come to us.` He said, `Perhaps your Lord will destroy your enemy and make you successors in the earth, and see how you will do.`
you came to us
227
[that]
before
`We have been harmed
Ö -m¦¾ ¢ë
They said,
128
130. And certainly, We seized the people of Firaun with years (of famine) and a deficit of fruits so that they may receive admonition.
But when good 131. came to them, they said, `This is for us.` And if a bad (condition) afflicted them, they ascribed evil omens to Musa and those with him. Behold! Their evil omens are only with Allah but most of them do not know. And they said, 132. `Whatever sign you bring to bewitch us therewith, we will not believe in you.`
133. So We sent on them the flood, locusts, lice, frogs and blood as manifest signs, but they showed arrogance and were a criminal people. And when the 134. punishment fell on them, they said, `O Musa! Invoke your Lord for us by what He has promised you. If you remove the punishment from us,
[that]
your Lord
then see
`Perhaps
the earth,
in
(of) Firaun (the) people
so that they may
they said,
to Musa
but
He said,
and make you successors
We seized
And certainly,
[the] fruits,
the good
of
(are) with
their evil omens
you bring us `Whatever And they said,
(will be) in you
we
but they showed arrogance
on them
by what
fell
And if
`This is for us.`
Behold! (were) with him.
know.
131
the flood
(do) not
for us
from us
(as) signs
you remove
most of them
of
therewith
believers.`
and the blood
and the frogs
`O Musa!
If
and who
132
a criminal people.
133
Invoke
Surah 8: The Heights (v. 129-134)
www.emuslim.com
on them So We sent
manifest,
And when
your Lord
the punishment
receive admonition.
then not with it, so that you bewitch us (the) sign
and the lice and the locusts
how
with years (of famine)
130
afflicts them
Only
will destroy
you will do.`
129
But when
bad,
and after
your enemy
and a deficit
came to them
they ascribe evil omens
Allah
you have come to us.` [that]
they said,
to you.
and they were
the punishment
He has promised
Part - 9
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Ô- »¦Âߦ¨° Ç we will surely believe you and we will send with you the Children of Israel.`
But when We 135. removed the punishment from them for a fixed term which they were to reach, then, they broke the word.
So We took 136. retribution from them and We drowned them in the sea because they denied Our Signs, and they were heedless of them. And We made 137. inheritors, the people who were considered weak, of the eastern parts of the land and the western parts, which We had blessed. And the best word of your Lord was fulfilled for the Children of Israel because they were patient. And We destroyed what Firaun and his people used to make and what used to erect. And We took the 138. Children of Israel across the sea. Then they came upon a people devoted to idols they had. They said, `O Musa! Make for us a god just as they have gods. He said, `Indeed, you are an ignorant people.` `Indeed, these 139. (people) - destroyed is that in which they are (engaged) and vain is what they used to do.` 140.
He said, `Should
the Children
till
with you
the punishment
from them
broke (the word).
135
because they
136
the sea
But when
We removed
and We drowned them
heedless.
(the) Children
to them
were
used (to)
erect.
upon
for
what
from them
and they were
those who
the best
they used (to)
`O Musa!
(are) a people
(are) in it
they
what
`Should other than He said,
denied
Our Signs,
the people
And We made inheritors
(the) eastern (parts)
of Israel
and his people,
Firaun
make
of theirs.
He said,
destroyed (is)
139
[in it].
because
(the) Children of Israel
Surah 8: The Heights (v. 135-140)
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So We took retribution
they were patient.
and what
They said,
`Indeed, you
a (fixed) term
of your Lord - (the) word And was fulfilled
And We destroyed
Then they came the sea.
Make
of Israel.`
134
We had blessed which and the western (parts) of it, (of) the land
surely, we will believe
they then, were to reach [it], (which) they
in
considered weak -
and surely, we will send [for] you
Ö -m¦¾ ¢ë
228
idols
gods.
these,
do.`
And We led across
to
they have
`Indeed
devoted
like
a people
a god
138
they used (to) what
137
for us
ignorant.`
and vain (is)
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seek for you a god other than Allah while He has preferred you over the worlds?`
141. And when We saved you from the people of Firaun who were afflicting you with the worst torment, killing your sons and letting live your women. And in that was a great trial from your Lord.
the worlds?`
142. And We appointed for Musa thirty nights and We completed them with ten more, so was completed the set term by his Lord of forty nights. And Musa said to his brother Harun, `Take my place among my people, do right, and do not follow way of the corrupters.`
143. And when Musa came to Our appointed place and his Lord spoke to him, he said, `O my Lord show me Yourself that I may look at You.` He said, `You cannot see Me, but look at the mountain; if it should remain in its place, then you will see Me.` But when his Lord revealed His Glory on the mountain, He made it crumbled to dust and Musa fell down unconscious. And when he recovered, he said, `Glory be to You! I You turn to in repentance, and I am the first of the believers.` 144. He said, `O Musa! Indeed, I have chosen you over
your sons
has preferred you
(the) people
from
they were killing
your Lord
nights
over
(of) Firaun
from
that
follow
He said,
in its place
it remains [then] if the mountain
to the mountain,
his Lord
at
night(s).
Musa came
(of) forty
my people,
And when
But when
he said,
but
in
142
Show me `O my Lord!
look
revealed (His) Glory
and do right
great.
and We completed them
(that) I may look
at You.`
And said
and (do) not
his Lord, and spoke to him to Our appointed place
`Never
141
Musa
and letting live
to his brother
(the) way
your women.
140
who were afflicting you
And We appointed (for)
Allah
(with) worst
And in
I seek for you
And when
We saved you
so was completed with ten (more),
Harun,
(of) the corrupters.`
a god,
while He
(of) the torment,
Musa
(the) set term
`Take my place
(was) a trial
thirty
(of) his Lord
Ö -m¦¾ ¢ë
229
you (can) see Me,
then you (will) see Me.`
he recovered And when unconscious. and Musa fell down crumbled to dust He made it
the first
over
and I am
have chosen you
to you,
I turn (in repentance)
Indeed, I
Surah 8: The Heights (v. 141-144)
www.emuslim.com
`O Musa!
He said,
`Glory be to You!
143
he said,
(of) the believers.`
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Ô- »¦Âߦ¨° Ç the people with My Messages and with My words. So take what I have given you and be among the grateful.` 145. And We ordained (laws) for him on the tablets regarding everything, an exhortation and explanation for everything, `So take them with firmness and order your people to take the best of it. I will show you the home of the defiantly disobedient.` 146. I will turn away from My Signs those who are arrogant on the earth without right; and even if they see every sign, they will not believe in it. And if they see the way of righteousness, they will not adopt it as a way, and if they see the way of error, they will adopt it as a way. That is because they denied Our Signs and they were heedless of them. 147. Those who denied Our Signs and meeting of the Hereafter, vain are their deeds. Will they be recompensed except for what they used to do? 148. And the people of Musa made, after his (departure), from their ornaments an image of a calf, which gave a lowing sound. Did they not see that it
what
I have given you
in
for him
So take
an exhortation
your people
the people
and with My words. with My Messages
And We ordained (laws)
and explanation
that they take
Ö -¦+C¦¾ ¢ë
230
thing,
and order
the grateful.`
144
every
with firmness
among
of
and be
the tablets -
`So take them thing,
for every
(of) the defiantly disobedient.` (the) home
145
in
are arrogant
sign,
every
they see
(of) the righteousness,
(of) [the] error,
Our Signs
Our Signs
denied
denied
their ornaments
146
vain (are)
they used (to)
from
they see
after him
Did not
Surah 8: The Heights (v. 145-148)
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And if
but if
(is) because they
I will turn away
the right;
they see
And those who
do?
147
and if
they see
their deeds.
from
My Signs
(the) way
(the) way
Will
that it
those who
That
without
they will not believe
(as) a way,
they will not take it
(as) a way.
except
(of) Musa,
they will take it
of them
(of) the Hereafter -
a lowing sound.
the earth
in it.
heedless.
(for) what
best of it.
I will show you
and they were
and (the) meeting
they be recompensed
(the) people
it having
And took
an image (of) a calf
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Ô- »¦Âߦ¨° Ç could neither speak to them nor guide them to a way? They took it (for worship), and they were wrongdoers. And when they 149. were regretful and they saw that they had indeed gone astray, they said, `If our Lord does not have Mercy on us and forgive us, we will surely be among the losers.`
And those who do
`If
they said,
we will surely be
angry,
his people -
to
wrongdoers.
`O my Lord!
will reach them
the calf,
(of) the world.
And those who
He said,
for You
Your Mercy,
took
the life
149
the losers.`
he said,
and grieved,
152
Surah 8: The Heights (v. 149-153)
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Were you impatient
by head
Indeed,
rejoice
and seized
(of) my mother!
So (let) not
kill me.
the wrongdoing people.`
into
and admit us
those who Indeed,
in
and they saw
Our Lord does not have Mercy on us
the people
150
(could) not
and they were
that they
(of) his brother
the enemies, over me
`Evil is what
dragging him
considered me weak
(are) the Most Merciful
do
speak to them
Musa returned And when
to himself.
and (do) not
Forgive me
And thus
and forgive
Ö -m¦¾ ¢ë
And he cast down (of) your Lord?` (over) the matter
He said,
place me
[for] us,
(had) indeed
you have done in my place
and were about (to)
148
gone astray,
among
`O son
And when
the tablets
(to) a way? guide them and not
they were regretful
after me.
151. He (Musa) said, `O my Lord! Forgive me and my brother and admit us into Your Mercy, for You are the Most Merciful of the merciful.`
153.
They took it (for worship)
150. And when Musa returned to his people, angry and grieved, he said, `Evil is what you have done in my place after (I left you). Were you impatient over the matter of your Lord?` And he cast down the tablets and seized his brother by his head dragging him towards himself. He (Harun) said, `O son of my mother! Indeed, the people considered me weak and were about to kill me. So let not the enemies rejoice over me and do not place me among the wrongdoing people.`
Indeed, those who 152. took the calf (for worship) will be reach them the wrath from their Lord and humiliation in the life of this world. And thus We recompense the inventors (of falsehood).
231
and humiliation
151
their Lord,
the ones who invent (falsehood).
with
and my brother
(of) the merciful.`
from
wrath
We recompense
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evil deeds and repent after that and believe, indeed, after that your Lord is Oft-Forgiving, Most Merciful. And when the 154. anger of Musa calmed down, he took up the tablets, and in their inscription was guidance and mercy for those who are fearful of their Lord. 155. And Musa chose from his people seventy men for Our appointment. Then when the earthquake seized them, he said, `O my Lord! If You had willed, You could have destroy them before and me (as well). Would You destroy us for what the foolish among us have done? This is not but Your trial by which You let go astray whom You will and guide whom You will. You are our Protector, so forgive us and have mercy upon us, and You are the Best of Forgivers.
157. Those who follow the Messenger,
indeed,
their inscription
and in
for what
men
(of) Forgivers. (are) Best
I afflict
So I will ordain it
[they]
but
the evil deeds
the earthquake
good
before
whom
and You
Musa
(was) guidance
Musa
And chose
seized them
Then when
among us?
and You guide
the foolish
did
You will whom
by it
and have mercy upon us,
this
in
for us
us
and those who
the Messenger,
every
zakah
follow
Surah 8: The Heights (v. 154-157)
www.emuslim.com
encompasses but My Mercy
and give
Those who
(are) God fearing
156
so forgive
And ordain
`My punishment - He said, to You.` we have turned
thing.
from
You (could) have destroyed them
Not
[the] world,
after that
and mercy
(from) his people
it (was)
You will.
You
then
the anger,
for those who
and me.
Your trial,
the Hereafter. and in
with it
[they]
`O my Lord! he said,
(are) our Protector,
repented
he took up
seventy
Would You destroy us
You let go astray
155
the tablets
(are) fearful of their Lord
If You (had) willed,
after that
Most Merciful. (is) surely Oft-Forgiving,
153
for Our appointment.
and believed,
was calmed And when
154
Ö -m¦¾ ¢ë
232
your Lord
And ordain for us 156. good in this world and (also) in the Hereafter. Indeed, we have turned to You.` He said, `I afflict with My punishment whom I will, but My Mercy encompasses all things. So I will ordain it for those who are God fearing and give zakah and those who believe in Our Verses.
Ô- »¦Âߦ¨° Ç
I will,
Indeed, we
whom
for those who
believe in Our Verses.
Part - 9
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the unlettered Prophet, whom they find written in what they have of the Taurat and the Injeel. He commands them to that which is right and forbids them from that which is wrong and makes lawful for them the pure things and makes unlawful for them the impure things and relieves them of their burden and the fetters which were upon them. So those who believe in him, honor him, and help him and follow the light, which has been sent down with him, those are the successful ones.` 158. Say, `O mankind! Indeed I am the Messenger of Allah to you all to Whom belongs the dominion of the heavens and the earth. There is no god except Him, He gives life and causes death. So believe in Allah and His Messenger, the unlettered Prophet, who believes in Allah and His Words, and follow him so that you may be guided.` And among the 159. people of Musa is a community which guides by truth and by it establishes justice. And We 160. divided them into twelve tribes as communities. And We inspired to Musa when his people asked him for water,
Ô- »¦Âߦ¨° Ç
the Taurat
in
from
with them
written
and forbids them
and makes unlawful
and the fetters
233
the pure things
their burden
they find him
to the right
Ö -m¦¾ ¢ë
whom
the unlettered Prophet,
He commands them
and the Injeel.
for them and he makes lawful
from them
and he relieves
the wrong,
the impure things
and honor him,
in him
believe
So those who
Those (are) with him. has been sent down
Indeed I am
`O mankind!
for Whom
Him,
except
all,
in Allah
and His Words,
in Allah
(the) people And among
establish justice.
to you
(as) communities.
with truth
tribes
(into) twelve
Surah 8: The Heights (v. 1578-160)
when
(is the) dominion
He gives life
the unlettered [the] Prophet
so that you may
(which) guide
[they]
(the) Messenger
and causes death.
the one who
asked him for water
www.emuslim.com
(of) the heavens
be guided.`
158
and by it
his people,
believes
(of) Allah
which
and help him
the successful ones.`
157
So believe
were
the light and follow
(There is) no and the earth.
and His Messenger,
[that]
Say,
the One
god
which
upon them.
for them
and follow him
(is) a community
And We divided them
Musa,
to
(of) Musa
159
And We inspired
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Ô- »¦Âߦ¨° Ç `Strike with your staff the stone.` Then gushed forth from it twelve springs. Certainly, every people knew their drinking place. And We shaded them with clouds, and We sent down upon them the manna and the quails. `Eat of the good things which have We provided you.` And they did not wrong Us but they were (only) wronging themselves.
And when it was 161. said to them, `Live in this city and eat from it wherever you wish and say, `Repentance,` and enter the gate prostrating, We will forgive for you your sins. We will increase (reward) for the gooddoers. But those who 162. wronged among them changed the word to other than that which was said to them. So We sent upon them torment from the sky because they were doing wrong. And ask them 163. about the town which was by the sea, when they transgressed in the (matter of) Sabbath, when their fish came to them visibly on the day of their Sabbath and the day they had no Sabbath they did not come to them. Thus tested them We because they were
twelve
And We shaded
and the quails.
And not
from it
the gate
and enter
(in) this
torment
And ask them
162
the sea,
their fish
doing wrong.
situated (by)
came to them
they had Sabbath
they were
because
not
when
to them,
Certainly,
We test them
springs.
[on] them
from
`Eat
it was said
And when
wherever
from it
prostrating,
We will forgive
(of) the good-doers.
161
was said (that) which other than
they were
and on the day
`Strike
they wronged Us
you wish
was
visibly
Thus
because
the sky
which
the (matter) of Sabbath,
Surah 8: The Heights (v. 161-163)
www.emuslim.com
but
for you
But changed
and say,
upon them So We sent to them.
when
those who
(the) good things
`Live
your sins.
wronged
knew
they were
`Repentance,`
We will increase (reward)
among them
each
which
to themselves
city
the stone.` with your staff
people
We have provided you.`
doing wrong.
and eat
Then gushed forth
upon them, and We sent down (with) the clouds
the manna
160
their drinking place.
Ö -m¦¾ ¢ë
234
the town
in
word
from
about
they transgressed
of their Sabbath
(on) the day
come to them.
(they did) not
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defiantly disobeying. And when a 164. community among them said, `Why do you preach a people whom Allah is going to destroy or is going to punish them with a severe punishment?` They said, `To be absolved before your Lord and that they may become God conscious.`
among them,
a community
or
235
is going to destroy
`To be absolved
said
And when
(whom) Allah
They said,
severe?`
a people,
defiantly disobeying.
163
you preach
(with) a punishment
`Why (do)
So when they 165. forgot what they had been reminded with, We saved those who had forbidden evil and seized those who wronged with a wretched punishment because they were defiantly disobeying. So when they 166. exceeded all bounds about what they had been forbidden, We said to them, `Be apes, despised.` And when your 167. Lord declared that He would surely send upon them until the Day of Resurrection those who would afflict them with a grievous punishment. Indeed, your Lord is swift in retribution, but indeed, He is OftForgiving, Most Merciful.
And We divided 168. them in the earth as nations. Among them some are righteous and some are otherwise. And We tested them with good and bad so that they may return (to obedience). Then succeeded 169. them
be God conscious.`
164
forbade
those who We saved with [it],
wretched,
with a punishment
wronged
they exceeded all bounds So when
apes,
`Be
to them,
that He would surely send
would afflict them
(is) surely swift
167
your Lord
Most Merciful.
(are) the righteous
with the good
[after] them
what
the evil,
and We seized
And when
[the] punishment.
(as) nations.
168
Surah 8: The Heights (v. 164-169)
because
that.
return.
in
about
till
upon them
(with) a grievous
(in) the retribution,
but indeed, He
the earth
[from]
despised.`
166
(of) the Resurrection (the) Day
Indeed,
before
they forgot
from it, they were forbidden what
declared
And We tested them
Then succeeded
your Lord
defiantly disobeying. they were
(is) surely Oft-Forgiving,
Among them
www.emuslim.com
those who
We said
(those) who
and that they may
they had been reminded
165
your Lord
is going to punish them
So when
Ö -m¦¾ ¢ë
And We divided them
(are) other than
so that they may
and among them
and the bad,
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Ô- »¦Âߦ¨° Ç
successors who inherited the Book taking the goods of this lower life (worldly life) and they say, `It will be forgiven for us.` And if similar goods come to them, they will take it. Was not the Covenant of the Book taken from them that they would not say about Allah except the truth while they studied what is in it? And the home of the Hereafter is better for those who are God fearing. So will you not use your intellect? 170. And those who hold fast to the Book and establish prayer indeed, We will not let go waste the reward of the reformers. 171. And when We raised the mountain above them as if it was a canopy and they thought that it would fall upon them, (We said), `Hold firmly what We have given you and remember what is in it so that you may fear God.` 172. And when your Lord took from the Children of Adam from their loins - their descendents and made them testify over themselves, `Am I not your Lord?` They said, `Yes, we have testified.` (This) - lest you say on the Day of Resurrection, `Indeed, we were unaware about this.` 173. Or you say, `It was only that our forefathers associated partners (with Allah),
the lower (life)
similar to it
not
(of) this
goods
that
goods
236
comes to them
of the Book
taking
And if
what
So will not
are God fearing. for those who
to the Book,
`It will be forgiven for us.`
taken
the truth
hold fast
what
as if it was
(We said), `Take
so that you may
(of) Adam -
above them
themselves,
Was not
except
(is) better
Allah
about
169
(will) not
the mountain
upon them,
that it
and remember
with strength
(the) Children
from
your Lord took
And when
you say
Lest
unaware.`
this
we have testified.`
about
we were
`Yes
www.emuslim.com
They said,
`Indeed,
our forefathers associated partners (with Allah)
Surah 7: The Heights (v. 170-173)
their descendants
you use intellect?
fear God.`
171
their loins -
your Lord?`
you say,
170
We have given you
(of) the Resurrection,
`Only
the prayer,
and they thought
what
and made them testify
And the home
And when
We raised
(would) fall
they will say
indeed, We
(is) in it
over
and they say,
they will take it.
of the Hereafter
And those who
(of) the reformers. (the) reward [We] let go waste
a canopy
successors
(is) in it?
and establish
(who) inherited
Covenant on them
while they studied
the Book
Ö -m¦¾ ¢ë
Or
from
`Am I not
on (the) Day
172
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Ô- »¦Âߦ¨° Ç and we are their descendants after them. So will You destroy us for what the falsifiers did?`
the Verses
178. Whoever Allah guides, he is the guided one while whoever He lets go astray, those are the losers. And certainly 179. We have created many jinn and men for Hell. They have hearts with which they do not
descendants
And thus
Ö -m¦¾ ¢ë
and we are
the falsifiers?`
173
the story to them And recite
did
return.
174
before (us)
for what
so that they may
the Shaitaan so followed him [from] them, but he detached Our Verses, We gave [him]
And if
We willed
to
adhered
(is) like (the) example
or
[and] but he
So his example
who
Whoever
So relate
(but) not
denied
who
176
reflect.
We have created
(are) hearts
For them
(is) the guided one
And certainly
and the mankind.
Surah 7: The Heights (v. 174-179)
www.emuslim.com
if you leave him,
they used (to) and themselves Our Signs
for Hell
Evil
the earth
(of) the dog,
then those He lets go astray while whoever
if
[in] Our Signs.
wrong.
177
and followed
you attack
(as) an example
and he became
he lolls out his tongue.
(are) the people
of
surely, We (could) have raised him
his vain desires.
That
the story
with these
[on] him,
(is the) example
so that they may
those gone astray.
175
he lolls out his tongue
(of) the people
Evil as an 177. example are the people who denied Our Signs and used to wrong themselves.
after them.
We explain
(of the) one whom
And if We had 176. willed We could have raised him with these (Signs) but he adhered to the earth and followed his own vain desires. So his example is like that of the dog, if you attack him he lolls out his tongue or if you leave him he (still) lolls out his tongue. That is the example of the people who denied Our Signs. So relate the stories that they may reflect.
So will You destroy us
And thus We 174. explain the Verses so that they may return. And recite to 175. them the story of the one whom We gave Our Signs, but he detached them, so Shaitaan followed him and he became of those gone astray.
237
denied
then he
Allah guides
178
(are) the losers.
the jinn
[they]
of
many
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Ô- »¦Âߦ¨° Ç understand, they have eyes with which they do not see, and they have ears with which they do not hear. Those are like cattle; nay, they are more astray. Those are the heedless.
they see
Those
Whoever Allah 186. lets go astray -
they hear
(but) not
And leave
who guides
for what
denied
Do not
(is) firm.
(is) but
he
Not
(every)thing
of
where
from
madness.
(is) any
and what
So in what
their term?
come near -
Allah lets go astray
Whoever
185
they reflect?
a clear warner.
184
and the earth
verily
has
(of) the heavens
[that]
Surah 7: The Heights (v. 180-186)
www.emuslim.com
Do not
And I will give respite
Not in their companion
they look
Allah has created
We will gradually lead them
Indeed, to them.
My plan
and thereby
not
in
(the) dominion
And of those whom
they establish justice.
His names.
181
183
But those who
so invoke Him
We have created
they know.
182
by them.
They will be recompensed
(is) a nation,
Our Signs,
with the truth
(are) the heedless.
179
they used (to)
(are) like cattle,
those who
with them,
nay
And for Allah
do.
and for them
they
deviate
they understand
(are) ears
are more astray.
are the names -
concerning
with them,
the most beautiful,
Those-
180
and for them
they
184. Do they not reflect? There is no madness in their companion. He is but a clear warner. Do they not look 185. in the dominion of the heavens and the earth and everything that Allah has created and that perhaps their term has come near? So in what statement after this will they believe?
(are) eyes
Ö -m¦¾ ¢ë
with them.
And among 181. those We created is a nation, which guides by truth and thereby establishes justice.
And I will give 183. respite to them. Indeed, My plan is firm.
(but) not
And to Allah 180. belong the most beautiful names, so invoke Him by them. And leave those who deviate concerning His name. They will be recompensed for what they used to do.
But those who 182. deny Our Signs, We will gradually lead them (to destruction) from where they do not know.
238
perhaps
will they believe?
after this
and that
statement
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there is no guide for him. And He leaves them in their transgression, wandering blindly.
189. He is the One created you Who from a single soul and made from it its mate that he might live with her. And when he covers her, she carries a light burden and continues with it. But when she grows heavy, they both invoke Allah, their Lord, `If You give us
in
when will be
my Lord,
the heavens
in
what
`Only
know.`
except
I am not
who believe.`
and no
(to) benefit
from
You give us
know
I would
light
of
a warner
except
He
188
from it
and made
she carries
Allah wills.
the good
its mate
he covers her,
they both invoke Allah,
Surah 7: The Heights (v. 187-189)
www.emuslim.com
And if
a burden
their Lord,
`I have no power
`If
and not
(is) the One Who
that he might live
and continues
for myself
created you
but
and a bearer of good tidings
with her.
with it.
most
And when
(could) have touched me
a single soul
(were) well informed
to a people
and the earth.
the evil.
Not
(of) the people
(of) the unseen
about it.
surely I could have multiplied
Say,
(power) to harm,
can reveal [it]
(do) not
its time
will it come to you
187
its appointed time?
Say,
except
Him.
but
its knowledge
Say,
suddenly.`
(is) with Allah,
as if you They ask you
It lays heavily
`Only
wandering blindly.
186
(is) with its knowledge
then (there is) no
They ask you
about
guide
the Hour,
none
for him.
And He leaves them
their transgression
They ask you 187. about the Hour, when will be its appointed time? Say, `Its knowledge is only with my Lord. None can reveal its time except Him. It lays heavily upon the heavens and the earth. It will not come to you but suddenly.` They ask you as if you were well informed about it. Say, `Its knowledge is only with Allah, but most of the people do not know.` Say, `I have no 188. power for myself to benefit or harm, except what Allah wills. And if I had knowledge of the unseen, I could have multiplied all good and no evil would have touched me. I am not except a warner and a bearer of good tidings to a people who believe.`
Ö -m¦¾ ¢ë
239
she grows heavy,
But when
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Ô- »¦Âߦ¨° Ç a good (child), we will surely be among the thankful.`
the thankful.`
partners
and they
anything
among
for Him
they make
above what
But exalted
to
you call them
whether you call them
Do they associate
you call
feet
those whom
Indeed,
(to) hold
hands
(to) see
the Book.
eyes
(to) hear
and (do) not
revealed
Surah 7: The Heights (v. 190-196)
www.emuslim.com
therewith?
(to) walk
Or
scheme against me
the One Who
(do) they have
ears
to you,
Or
besides Allah
if
or
(do) they have
therewith?
you are
therewith?
give me respite.`
truthful.
you are
are slaves
Say,
194
remain silent.
the guidance,
193
like you.
and not
therewith?
So invoke them
they can help themselves.
Do they have
are created?
191
And not
(It is) same they will not follow you.
and let them respond
190
192
for you
And if
He has given them.
who
they are able
He gives them
(can)not
to (give) them
Indeed, those you 194. call besides Allah are slaves like you. So invoke them and let them respond to you, if you are truthful.
a good, (child)
any help
a good (child),
surely we will be
(is) Allah
create
they associate (with Him).
And they are 192. unable to (give) them any help, nor can they help themselves.
Indeed, my 196. protector is Allah, Who has revealed the Book
189
in what
Do they associate 191. with Him those who create nothing and they are (themselves) created?
Do they have feet 195. by which they walk? Or do they have hands by which they hold? Or do they have eyes by which they see? Or do they have ears by which they hear? Say, `Call your partners and then scheme against me and give me no respite.`
But when
190. But when He gives them a good (child), they ascribe partners to Him concerning that which He has given them. Exalted is Allah above what they associate with Him.
And if you call 193. them to guidance, they will not follow you. It is the same for you whether you call them or you are silent.
Ö -m¦¾ ¢ë
240
(do) they have
Or
then
your partners
(is) Allah
my protector
Indeed,
`Call
195
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Ô- »¦Âߦ¨° Ç
you invoke
And those whom 197. you invoke besides Him are unable to help you, nor can they help themselves. And if you call 198. them to guidance, they do not hear. And you see them looking at you but they do not see. Hold to 199. forgiveness, and enjoin what is good, and turn away from the ignorant. 200. And if incites you an evil suggestion from Shaitaan, then seek refuge in Allah. Indeed, He is All-Hearing, AllKnowing. 201. Indeed, those who fear Allah when an evil thought from Shaitaan touches them, they remember Allah and then they see (aright). 202. But their brothers plunge them in error, then they do not cease. 203. And when you do not bring them a Sign, they say, `Why have you not devised it?` Say, `I only follow what is revealed to me form my Lord. This (Quran) is enlightenment from your Lord and guidance and mercy for a people who believe.` And when the 204. Quran is recited, then listen to it and pay attention
And those whom
and not
to
the good,
and enjoin
incites you
protects
fear (Allah)
And He
not
203
then seek refuge
those who Indeed,
This is
who believe.`
and pay attention
to it
from
for a people
and turn away
not
they say,
from
to me
and mercy
then listen
the Shaitaan
from
All-Knowing.
(is) All-Hearing,
an evil thought
touches them
are those who see (aright).
they cease.
Surah 7: The Heights (v. 197-204)
www.emuslim.com
from
201
my Lord.
do not see.
198
200
the Shaitaan,
202
they do not hear.
an evil suggestion,
you devised it?` `Why have not
enlightenment
Hold
the ignorant.
But their brothers
And when
besides Him,
they can help themselves.
197
to [the] forgiveness
they remember (Allah)
they plunge them
not
And you see them
199
in Allah.
when
and then
the righteous.
And if
looking
And if
Indeed, He
they are able
you call them
at you
Say,
196
(to) help you
but they
Ö -m¦¾ ¢ë
the guidance
and He protects the righteous.
241
then
the error,
a Sign
is revealed
in
you bring them
what
and guidance
the Quran,
they
I follow
your Lord
(is) recited
`Only
from
And when
Part - 9
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so that you may receive mercy. And remember 205. your Lord within yourself in humility and in fear and without loudness in words in the mornings and evenings. And do not be among the heedless.
1.
They ask you concerning the spoils of war. Say, `The spoils of war are for Allah and His Messenger. So fear Allah and set right that which is between you and obey Allah and His Messenger, if you are believers.`
2. The believers are only those who feel fear in their hearts when Allah is mentioned, and when His Verses are recited to them, these increase them in faith, and they put their trust in their Lord. 3.
4.
Those who establish the prayer and they spend out of what We have provided them. Those are the believers in truth. For them are ranks with their Lord and forgiveness
in
And remember
of
242
your Lord
[the] words,
the loudness
the heedless.
among
Indeed, those 206. who are near your Lord do not turn away in pride from His worship, and they glorify Him, and they prostrate to Him. In the name of Allah, the Most Gracious, the Most Merciful.
Õ- ¾¢èû¦¨° Ç
be
they (do) not turn away in pride
206
204
and without
receive mercy.
and in fear
so that you may
humbly
And (do) not and in the evenings.
your Lord,
they prostrate.
(are) near
and to Him
Ö -m¦¾ ¢ë
yourself
in the mornings
those who
Indeed,
And they glorify Him
205
His worship.
¾¢èû¦¨° Ç
from
Surah Al-Anfal
the Most Merciful.
the Most Gracious,
(are) for Allah
`The spoils of war
(which is) between you
Only
feel fear
the prayer
they increase them
and the Messenger.
when
and obey Allah
(are) those who
to them
the believers
are recited
and when
they put their trust.
2
with
(are) ranks
their Lord
We have provided them
Surah 8: The spoils of war (v. 1-4)
www.emuslim.com
So fear
They ask you
their Lord
about
and His Messenger,
they spend.
3
and forgiveness
if
Those -
Allah
His Verses,
Those who
In the name
the spoils of war.
establish
of Allah,
Allah is mentioned
they are
you are
and upon (in) faith,
Say,
and set right
their hearts,
that
believers.`
1
and out of what
For them
(in) truth.
the believers
Part - 9
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Õ- ¾¢èû¦¨° Ç
Ö -m¦¾ ¢ë
243
and a noble provision. 5.
6.
7.
8.
9.
Just as your Lord brought you out of your home in truth, while indeed, a party among the believers disliked.
your Lord
the believers
They dispute with you concerning the truth after it was made clear, as if they were driven to death while they were looking on. And when Allah promised you one of the two groups - that it would be yours - and you wished that the unarmed one would be yours. But Allah intended to justify the truth by His words and to eliminate the disbelievers
after what
10. And Allah made it not but good tidings so that your hearts would be at rest thereby. And there is no victory except from Allah. Indeed, Allah is AllMighty, All-Wise. 11. When He covered you with slumber as a security from Him and sent down upon you water from the sky
the truth
As
among
a party
concerning
They dispute with you
to
that it (would be)
one
would be
the armed
and cut off
by His words,
the criminals.
`Indeed, I Am
[to] you,
certainly disliked.
as if
was made clear,
And when
and you wished
one after another.`
the Angels
and so that might be at rest
Allah.
from
He covered you
the sky
from
for you.
(the) roots
disliked (it) even if the falsehood,
and He answered
for you -
But Allah intended
(of) the disbelievers
7
6
(of) your Lord
and prove false
you were seeking help
to justify
from your home
5
Allah promised you
that
and provision
in truth,
they were driven
the truth
That He might justify
8
while indeed,
(one) other than
the truth
When
of the two groups -
noble.
4
(were) looking. while they the death
That He might justify the truth and prove false the falsehood, even if the criminals disliked it. When you sought help of your Lord, and answered you, He `Indeed, I will reinforce you with a thousand Angels, following one another.`
brought you out
except
When
of
with a thousand
good tidings
but
[the] victory
10
going to reinforce you
Allah made it
And (there is) no
All-Wise.
And not
your hearts.
(is) All-Mighty,
upon you and sent down from Him, a security
Surah 8: The spoils of war (v. 5-11)
www.emuslim.com
Allah
9
with it
Indeed,
with [the] slumber,
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Õ- ¾¢èû¦¨° Ç
to purify you with it and remove from you the evil (suggestions) of the Shaitaan and to strengthen your hearts and make firm thereby your feet. When your Lord 12. inspired to the Angels, `I Am with you, so strengthen those who believed. I will cast terror in the hearts of those who disbelieved, so strike above their necks and strike of theirs every fingertip.` 13. That is because they opposed Allah and His Messenger. And whoever opposes Allah and His Messenger, then indeed, Allah is severe in penalty.
And whoever 16. turns his back to them on that day, except as a strategy of war or to join (his) group, has certainly incurred the wrath of Allah and his abode is Hell, a wretched destination. 17. And you did not kill them, but Allah killed them. And you threw not
evil (suggestions)
with it
from you
and make firm
and take away
your hearts
the Angels,
`I Am
with it, so that He may purify you
[on]
to
your Lord
I will cast
believed.
And to strengthen
inspired
When
(the) hearts
in
the necks
above
(is) because they
Allah
(is the) punishment
you meet
the backs.
(as) a strategy
And not
12
fingertips.`
(is) severe
for the disbelievers
When
11
except
certainly
Allah
every
a group,
(is) Hell,
but
your feet.
with you,
(of) those who
of them
and strike
and His Messenger.
Allah
opposed
Allah
and His Messenger,
then (do) not
Surah 8: The spoils of war (v. 12-17)
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disbelieved -
then indeed,
And indeed,
his back that day
a wretched
killed them.
so strengthen
`So taste it.`
O you who believe!
turn to them
(he has) incurred
destination.
the terror,
And whoever
in [the] penalty.
13
so strike
That
opposes
those who
water,
(of) the Shaitaan.
14. That (the penalty is yours). `So taste it.` And indeed, for the disbelievers is the punishment of the Fire. 15. O you who believe! When you meet those who disbelieve advancing (for battle), do not turn your backs to them.
Ö -m¦¾ ¢ë
244
advancing,
turns to them
to
14
(of) the Fire.
disbelieve
those who
And whoever
to join
and his abode
Allah
you kill them,
That -
or
of
And not
15
of war
wrath
16
Part - 9
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Õ- ¾¢èû¦¨° Ç when you threw, but it was Allah Who threw so that He might test the believers with a good trial from Himself. Indeed, Allah is All-Hearing, AllKnowing. 18. That (is the case) and (know) that Allah weakens the plan of the disbelievers. 19. If you ask for victory, then certainly the victory has come to you. And if you desist, it is good for you, but if you will return, We too will return. And never will your forces avail you anything, even if they are numerous. And Allah is with the believers. 20. O you who believe! Obey Allah and His Messenger. And do not turn away from him when you hear (his order). And do not be like 21. those who say, `We hear,`while they do not hear. Indeed, worst of 22. the living creatures in the sight of Allah are the deaf and the dumb, those who do not use reason. And had Allah 23. known any good in them, He would have made them hear. And if He had made them hear, they would (still) have turned away, while they were averse. 24. O you who believe! Respond to Allah
threw
Indeed,
Allah
Allah
good.
and that,
then it is
avail
Allah
18
And if
And never will
from Him
Obey
while they
We will return (too).
even if
to Allah
while you
from him
say,
(of) the living creatures
use reason.
(do) not
worst
Surah 8: The spoils of war (v. 18-24)
www.emuslim.com
then certainly
for you,
you
(is) with
and His Messenger.
hear.
21
any good, in them
good
And (do) not
the dumb
O you who believe!
(are) the deaf,
Allah (had) known
He had made them hear,
23
Allah
makes weak
the believers.
be
they would have turned away,
Respond
the plan
And (do) not
Indeed,
those who
your forces
19
like those who
(is) All-Hearing,
but if
anything,
turn away
you threw
O you who believe!
has come to you
you return,
Ö -m¦¾ ¢ë
and that He may test
All-Knowing.
the victory.
surely, He (would) have made them hear.
the believers
`We heard,`
while they
17
when
(of) the disbelievers.
And that (they are) numerous.
hear.
22
If
you threw,
(with) a trial
you desist,
Allah
near
but
That (is the case)
you ask for victory
245
20
do not
Allah
And if
And if
(were) averse.
Part - 9
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Õ- ¾¢èû¦¨° Ç
and His Messenger when he calls you to that which gives you life. And know that Allah comes in between a man and his heart and that to Him you will be gathered.
And fear a trial 25. which will not afflict those who do wrong among you exclusively. And know that Allah is severe in penalty.
And remember 26. when you were few and deemed weak in the land fearing that people might do away with you, then He sheltered you, strengthened you with His help, and provided you with good things, so that you may be thankful.
And know
to Him
And know that 28. your wealth and your children are a trial. And that, with Allah is a great reward. 29. O you who believe! If you fear Allah, He will grant you a criterion and will remove from you your sins and forgive you. And Allah is the Possessor of Great Bounty. And when those 30. who disbelieved plotted against you to restrain you
which gives you life.
to that
and that
(is) severe
and his heart,
those who which will afflict
not
Allah
that
Ö -m¦¾ ¢ë
he calls you
a man
a trial
when
(in) between
And fear
And know
24
exclusively.
the good things
you
know.
He will grant
your sins
the Great.
Allah
and provided you
your trusts
and your children
great.
26
or betray
from you
you fear
www.emuslim.com
the earth
that
with Him
If
so that you may
Allah
betray
And know
Allah -
27
And that
O you who believe!
a criterion
And Allah
in
and strengthened you
that they restrain you disbelieved those who against you
Surah 8: The spoils of war (v. 25-30)
fearing
be thankful.
and will remove
(is) the Possessor of Bounty,
(in) the penalty.
25
and the Messenger,
your wealth
(is) a reward
Allah,
do wrong
with His help,
that
you will be gathered.
among you
when And remember
O you who believe!
while you
(are) a trial.
28
of
(Do) not
and His Messenger
comes
then He sheltered you, the men, might do away with you that
(and) deemed weak (were) few
27. O you who believe! Do not betray Allah and the Messenger nor betray your trusts while you know.
246
you.
plotted
you
and forgive
And when
29
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Õ- ¾¢èû¦¨° Ç
or kill you or evict you. And they were planning and Allah too was planning. And Allah is the Best of Planners.
33. But Allah would not punish them while you are among them, and Allah would not punish them while they seek forgiveness. But why should 34. Allah not punish them while they hinder (people) from AlMasjid Al-Haraam while they are not its guardians? None can be its guardian except those who are God conscious, but most of them do not know. And their prayer at 35. the House was nothing but whistling and clapping. So taste the punishment because you used to disbelieve. 36.
Indeed, those who
are recited And when
surely, we could say
And when they 32. said, `O Allah! If this is the truth from You, then rain down upon us stones from the sky or bring on us a painful punishment.`
31
we have heard. `Verily they say,
tales
this is
is
But not
is
and not
33
while they
but
they are
while they
while not
the punishment
was
So taste
Indeed,
And not
34
and clapping.
35
this.
a punishment
that not
from You
except
(is) for them
Allah
But what
from
hinder (people)
its guardians
None (can be)
(do) not
most of them
except
disbelieve.
or
(for) Allah
know.
whistling
bring (on) us
that He punishes them
like
And when
then rain down
the One Who punishes them
Our Verses
they said,
or
And Allah
Al-Masjid Al-Haraam,
Surah 8: The spoils of war (v. 31-36)
www.emuslim.com
the ones who are God conscious,
their prayer
while you
(should) Allah punish them
its guardians?
those who
(are) among them,
This is not
`O Allah!
upon us
painful.`
32
but
If
stones
seek forgiveness.
kill you
if
from
or
(of) the Planners. is (the) Best
we wish
the sky
30
(of) the former people.`
the truth
Ö -m¦¾ ¢ë
and Allah (too) was planning. And they were planning drive you out.
to them
And when Our 31. Verses are recited to them, they say, `Verily, we have heard. If we wished, we could say (words) like this. This is not but the tales of the former people.`
247
the House
you used (to)
at
because
Part - 9
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disbelieve spend their wealth to hinder (people) from the way of Allah. So they will spend it, then it will be a (source of) regret for them, then they will be overcome. And those who disbelieve, they will be gathered to Hell.
That Allah may 37. distinguish the wicked from the good, and place the wicked over one another and heap them all together and put them into Hell. It is they who are the losers.
Õ- ¾¢èû¦¨° Ç
(of) Allah.
(the) way
then
from
a regret,
and place
the good,
for them
Say
37
But if
of what
they turn away
And if they turn 40. away, then know that Allah is your Protector, Excellent is the Protector, and Excellent is the Helper.
Excellent
40
the wicked
they
if
(the) practice
they will be overcome.
some of them
Those -
And fight them
And if
Allah
Surah 8: The spoils of war (v. 37-40)
persecution
they ceased,
(is) All-Seer.
that
and Excellent
they return
38
and is
39
in
for them
then verily
then indeed,
the wicked
to those who
what
the religion
36
Hell.
disbelieve
preceded
(is) the Helper.
www.emuslim.com
on
[verily]
(is) your Protector,
disbelieve,
That Allah may distinguish
(are) the losers.
Allah
others
all of it
Ö -m¦¾ ¢ë
So they will spend it,
disbelieve, And those who
until
for Allah.
they spend
then
and heap them
they cease
there is no
And fight them 39. until there is no persecution and the religion is all for Allah. But if they desist, then indeed, Allah is All-Seer of what they do.
to
(is) past.
(of) the former people.
(it) will be
and put them all together,
to hinder (people) their wealth
from
Hell
will be forgiven
Say to those who 38. disbelieve, if they cease, their past will be forgiven. But if they return, then the practice of the former people have already preceded (as a warning).
they will be gathered.
248
But if
they do
then know
(is) the Protector,
Part - 9
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Ô- ¾¢èû¦¨° Ç 41. And know that anything you obtain as spoils of war, then indeed, one fifth of it is for Allah, and for the Messenger, and for the near relatives and the orphans, the needy, and the wayfarer, if you believe in Allah and in what We sent down on Our slave on the day of criterion, the day when the two forces met. And Allah is on everything AllPowerful. 42. When you were on the nearer side of the valley and they were on the farther side, and the caravan was lower (in position) than you. And if you had made an appointment (to meet), certainly, you would have missed the appointment. But (it was) so that Allah might accomplish a matter already destined to destroy those who were destroyed upon clear evidence and to let live those who lived upon a clear evidence. And indeed, Allah is All- Hearing, All-Knowing. 43. When Allah showed them to you in your dream as few, and if He had shown them to you as many, surely you would have lost courage and surely you would have disputed in the matter, but Allah saved you. Indeed, He is AllKnower of what is in the breasts.
then indeed,
anything,
of
and for the near relatives,
believe
you
(of) the criterion,
thing
than you.
destined,
on
And indeed,
(as) many
the matter,
and the needy
you (were) When
and the caravan
a matter
and the orphans
a clear evidence.
41
on
When
(were to) live
All-Powerful.
were on the farther side
But
that might be destroyed
(those) who
All-Knowing.
and if
(the) day
you (had) made an appointment
(those) who
42
in Allah,
that Allah might accomplish
(were to be) destroyed
for Allah
We sent down and (in) what
He had shown them to you
in
And know
(is) one fifth of it
certainly you would have failed
Allah showed them to you
And Allah the two forces. (when) met
(was) lower
that was
a clear evidence
in
in
to
Our slave
(is) on
the appointment.
Allah
and the wayfarer,
on the nearer side of the valley
And if
and for the Messenger
(on the) day
ÎÍ -¦ øôߦÂ
you obtain (as) spoils of war that what
if
every
and they
249
and might live
(is) All-Hearing,
(as) few,
your dream
and surely you would have disputed surely you would have lost courage
of what is in the breasts. (is) All-Knower Indeed, He
Surah 8: The spoils of war (v. 41-43)
saved (you).
Allah
but
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Ô- ¾¢èû¦¨° Ç And when He 44. showed them to you, when you met, as few in your eyes, and He made you (appear) as few in their eyes so that Allah might accomplish a matter that was already destined. And to Allah return (all) the matters. O you who 45. believe! When you meet a force, then be firm and remember Allah much, so that you may be successful. And obey Allah 46. and His Messenger, and do not dispute lest you loose courage and your strength would depart, and be patient. Indeed, Allah is with the patient ones. And do not be like 47. those who came forth from their homes boastfully and showing off to people and hinder them from the way of Allah. And Allah is AllEncompassing of what they do. And when Shaitaan 48. made their deeds fair seeming to them and said, `No one can overcome you today from among the people, and indeed, I am your neighbor (for each and every help). `But when the two forces sighted each other, he turned away on his heels and said, `Indeed, I am free of you. Indeed, I see what you do not see, indeed, I
in
you met -
their eyes
when
in
And to
250
He showed them to you,
and He made you (appear) as few
(already) destined.
(that) was
a matter
O you who believe!
much,
Allah
Allah
your strength,
And (do) not
and (would) depart
from
of what
And Allah (of) Allah. (the) way
to them
made fair seeming
[to] you
But when
And when
47
neighbor
indeed, I
you do not see,
what
on
so that you may
and be patient.
like those who
be
(to) the people,
their deeds
the people
Surah 8: The spoils of war (v. 44-48)
and (do) not
Indeed,
from
he turned away the two forces
see
(is) All-Encompassing.
and he said,
Indeed, I
Allah
you meet
dispute
and hinder (them)
and indeed, I am
`Indeed, I am and said, his heels
`No (one)
Allah
came forth
from
(can) overcome
for you.`
(is) with
your eyes
return
a force,
lest you loose courage
boastfully their homes
(as) few
be successful.
45
the patient ones.
46
and showing off
then be firm
And obey
43
(all) the matters.
44
and remember
and His Messenger,
And when
that Allah might accomplish
When
ÎÍ -¦ øôߦÂ
they do
the Shaitaan
this day
came in sight
of you.
free
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Ô- ¾¢èû¦¨° Ç
fear Allah. And Allah is severe in penalty.` 49. When the hypocrites and those in whose hearts was a disease said, `Their religion has deluded these (people). `But whoever puts his trust in Allah then indeed, Allah is AllMighty, All Wise.
When
48
(was) a disease,
50. And if you could see when the Angels take away souls of those who disbelieve, striking their faces and their backs (saying), `Taste the punishment of the Blazing Fire.` That is because of 51. what your hands have sent forth. And indeed, Allah is not unjust to His slaves. Like the way of 52. the people of Firaun and those who were before them. They disbelieved in the Signs of Allah, so Allah seized them for their sins. Indeed, Allah is All-Strong and severe in penalty. That is because 53. Allah will not change a favor, which He had bestowed on a people until they change what is within themselves. And indeed, Allah is All-Hearing, AllKnowing. 54. Like the way of the people of Firaun and those who were before them. They denied the Signs of their Lord, so We destroyed them for their sins and We drowned
Allah
in
their hearts
you (could) see And if
49
the Angels,
in
And indeed,
your hands.
(of) people of Firaun Like (the) way
(of) Allah,
(and) severe
in (the) Signs
(is) All-Strong
Allah
Allah is not
what
until
All-Knowing.
53
They denied
(is) for what
Allah
then indeed,
(is) not
(were) before them.
for their sins.
on
That
(in) the penalty.
52
a favor
(is) in themselves.
and those who (of) people of Firaun
Surah 8: The spoils of war (v. 49-54)
Allah
so Allah seized them
And indeed,
so We destroyed them
50
and those who
which He had bestowed
Allah
when
their faces
That
unjust
(is) All-Hearing,
for their sins
to His slaves.
Indeed,
a people
said
`(Had) deluded
and their backs
(is) because
(were) before them.
and We drowned
(is) All-Mighty,
They disbelieved
One Who changes
they change
51
(of) those who take away souls
sent forth
[I] fear
the hypocrites
`Taste
their religion.` these (people)
disbelieve
And Allah Allah.
ÎÍ -¦ øôߦÂ
and those who -
All-Wise.`
(of) the Blazing Fire.` the punishment
(in) the penalty.` (is) severe
puts his trust But whoever
striking
251
(of) their Lord,
Like (the) way
(the) Signs
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the people of Firaun and all of them were wrongdoers. 55. Indeed, the worst of living creatures in the sight of Allah are those who disbelieve, and they will not believe. The ones with 56. whom you made a covenant, then they break their covenant every time, and they do not fear Allah. So if you gain 57. dominance over them in war, disperse by them those who are behind them, so that they may remember. And if you fear 58. betrayal from a people, throw back to them on equal terms. Indeed, Allah does not love the traitors. 59. And let not those who disbelieve think that they can outstrip (Allah`s plan). Indeed, they cannot escape. 60. And prepare against them whatever you are able to of force and cavalry to terrify therewith the enemy of Allah and your enemy and others besides them whom you do not know, but Allah knows them. And whatever you spend in the way of Allah will be fully repaid to you, and you will not be wronged. And if they incline 61. to peace,
Ô- ¾¢èû¦¨° Ç
Indeed,
54
disbelieve,
252
wrongdoers.
Allah
with whom you made a covenant
and they
the war,
in
remember.
and (they) all
near
Those who
time,
believe.
55
[at] every
their covenant
you gain dominance over them
throw back
betrayal
a people
from
love
(does) not
Allah
Indeed,
those who
you fear
equal (terms).
59
escape.
besides them,
from
And prepare
and of
58
(can) not
force
and others
you spend
cavalry
and your enemy
And whatever
and you
to you,
to peace,
they incline
knows them.
it will be fully repaid
And if
Surah 8: The spoils of war (v. 55-61)
of
(but) Allah
then
disperse
57
to them
the traitors.
Indeed, they
you able (to)
(the) enemy of Allah,
(of) Allah
60
by them
on
whatever
and they
fear (Allah).
And if
And (let) not
for them
(will) not
56
think
(the) worst
they break
So if
they can outstrip. disbelieve those who
(the) people of Firaun
(of) the living creatures
so that they may (are) behind them,
(to) terrify
(are) those who
(do) not
were
ÎÍ -¦ øôߦÂ
therewith
you (do) not know them
(the) way
in
be wronged.
(any) thing
(will) not
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then you also incline to it and trust Allah. Indeed, He is AllHearer, All-Knower. But if they intend 62. to deceive you, then indeed, Allah is sufficient for you. He is the One Who supported you with His help and with the believers And He has put 63. affection between their hearts. If you had spent all that is in the earth, you could not have put affection between their hearts, but Allah has put affection between them. Indeed, He is All-Mighty, All-Wise. 64. O Prophet! Allah is sufficient for you and those who follow you of the believers. O Prophet! Urge 65. the believers to battle. If there are twenty among you (who are) steadfast, they will overcome two hundred. And if there are one hundred among you (who are steadfast), they will overcome one thousand of those who disbelieve because they are a people who do not understand.
253
He
Indeed,
deceive you,
Allah.
to
between
and put trust
But if
(is) the One Who
And He (has) put affection
all
the earth
Allah
in
they intend
supported you
Now Allah has 66. lightened for you, and He knows that there is weakness in you. So if there are among you one hundred (who are) steadfast, they will overcome two hundred. And if there are among you a thousand,
Ô- ¾¢èû¦¨° Ç
but
63
All-Wise.
of
follows you
to
(is) All-Mighty,
the believers
they will overcome
steadfast
they will overcome
a hundred,
between them.
O Prophet!
among you
among you
that
steadfast,
and He knows
for you,
a hundred
among you
a thousand,
among you
Allah has lightened
(there) are
(there) are
Surah 8: The spoils of war (v. 62-66)
And if
their hearts.
(has) put affection
O Prophet!
the believers.
(there) are
those who
Now
So if
If
And if
with His help
64
(there) are
(who do) not (are) a people because they disbelieve,
then indeed,
you could not (have) put affection
Allah (is) sufficient for you
twenty
(is) All-Hearer,
If
Urge
Indeed, He
and whoever
All-Knower.
you (had) spent
between
and with the believers
whatever
their hearts,
then you (also) incline
Allah is sufficient for you.
He
62
(is) in
to it,
61
ÎÍ -¦ øôߦÂ
of
[the] battle.
two hundred.
a thousand
understand.
65
(there) is weakness in you.
two hundred.
they will overcome
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Ô- ¾¢èû¦¨° Ç
254
they will overcome two thousand with the Allah`s permission of. And Allah is with the steadfast. It is not for a 67. Prophet that he should have prisoners of war until he has battled strenuously in the land. You desire the commodities of this world but Allah desires (for you) the Hereafter. And Allah is AllMighty, All-Wise. Had it not been an 68. ordainment from Allah that preceded, you would have been touched by a great punishment for what you took.
So consume what 69. you have taken as war booty, lawful and good, and fear Allah. Indeed, Allah is Oft-Forgiving, Most Merciful.
70. O Prophet! Say to those who are captives in your hands, `If Allah knows any good in your hearts, He will give you better than what was taken from you, and He will forgive you. And Allah is Oft-Forgiving, Most Merciful.` 71. But if they intend to betray you, certainly they have betrayed Allah before. So He gave you power over them. And Allah is AllKnower, All-Wise. Indeed, those who 72. believed and emigrated and strove hard in the way of Allah with their wealth and lives and those who gave shelter
(is) with
And Allah
(there) should be
You desire
And Allah
great.
and fear
in
lawful
of
than what
Allah
(is) All-Knower,
and strove hard
gave shelter
until
and those who
(is) All-Mighty,
surely (would) have touched you
(is) in
any good,
(to) betray you
Surah 8: The spoils of war (v. 67-72)
Indeed,
to whoever
your hearts
they intend
in
those who
So eat
Allah.
Say
in
Allah knows
from you,
But if
So He gave (you) power
have believed
(of) Allah (the) way
Allah
you. and He will forgive
And Allah over them.
for him
(the) commodities
All-Wise.
for what
And Allah
certainly
and emigrated
prisoners of war
(of) the world,
67
your hands
(is) Oft-Forgiving,
the steadfast.
you have taken as war booty - from what
better He will give you
they have betrayed
All-Wise.
but Allah
Had not
they will overcome
66
Most Merciful. (is) Oft-Forgiving,
69
Most Merciful.`
desires
Not is
a punishment you took -
the captives,
was taken
two thousand
he has battled strenuously
an ordainment
(and) good,
O Prophet!
`If
for a Prophet
(for you) the Hereafter.
preceded, from Allah
68
with Allah`spermission.
that
the land.
ÎÍ -¦ øôߦÂ
70
before.
Indeed,
and their lives
71
with their wealth
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and helped them - they are allies of one another. But those who believed and did not emigrate, it is not on you to protect them in anything until they emigrate. And if they seek your help in the religion, then you must help them except against a people between yourselves and whom is a treaty. And Allah is All-Seer of what you do. And those who 73. disbelieve are allies of one another. If you do not do it there will be oppression in the earth and great corruption. And those who 74. believed and emigrated and strove hard in the way of Allah and those who gave shelter and helped them, those are the believers in truth. For them is forgiveness and a noble provision. 75. And those who believed afterwards, and emigrated and strove hard with you then those are of you. But those of blood relationship are nearer to one another in the Book of Allah. Indeed, Allah is All-Knower of everything.
Ö- ¨¥¬ó¦¨° Ç
believed
Freedom from obligations from Allah and His Messengers
until
(in) anything,
then it is on you
to protect them
the religion,
in
and between them
And those who
there will be
and those who
(the) Book
the believers
are allies
(are) they
those
noble.
74
and His Messengers
Surah 9: The Repentance (v. 1)
to help them
(is) a treaty.
some of them
disbelieve,
in
oppression
and emigrated
and helped,
and a provision
of every
¨¥¬ó¦¨° Ç
Surah At-Taubah
they emigrate.
Allah
from
believed
gave shelter
(is) forgiveness
and strove hard and emigrated
thing
And Allah
the earth
and strove hard
(are) nearer some of them
(is) All-Knower.
in
with you,
to another
of what
and helped
and (did) not
against except
and corruption
(of) Allah (the) way
then those
in
to
to another.
And those who
(are) of you.
you do
great.
73
(in) truth.
believed
If not
those -
they seek your help And if
a people
(is) All-Seer.
72
you do so,
And those who
For them
between you
ÎÍ -¦ øôߦÂ
for you (it is) not emigrate,
But those who (of) another. (are) allies some of them
75
1.
255
afterwards,
But those of blood relationship,
Allah
Indeed,
(of) Allah.
Freedom from obligations
Part - 10
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to those with whom you made a treaty from the polytheists. 2.
So move about in the land during four months but know that you cannot escape Allah and that Allah will disgrace the disbelievers.
Ö- ¨¥¬ó¦¨° Ç
So move about
2
5.
Except those with whom you have a treaty among the polytheists and they have not failed you in anything and they have not supported anyone against you, so fulfil their treaty until their term (has ended). Indeed, Allah loves the God conscious.
(can) not
that you
the people
for you.
Except
not
anyone,
then
against you
Allah
but know
months
then, it is
escape
painful.
the polytheists,
you repent,
(during) four
Allah
from Allah
the land
and that
Allah
And an announcement
So if
and (so is) His Messenger.
you turn away
of a punishment
(to) those who
disbelieve
among you made a treaty
Indeed,
their term.
have passed
and seize them
till
those (with) whom
their way.
then leave
Surah 9: The Repentance (v. 2-5)
(in any) thing
their treaty
they have failed you
to them
Then when
4
you find them
wherever
and establish they repent But if place of ambush.
Indeed,
in
(can) not that you then know
they have supported and not
the sacred months,
and besiege them
Allah
those (with) whom
loves
then kill
ÎÍ -¦ øôߦÂ
(is) free from (all) obligations Allah that (of) the greater Pilgrimage
best
3
you made a treaty
and His Messenger
And give glad tidings Allah.
from
to
to
(is) the One Who (will) disgrace
the polytheists,
Then, when the sacred months have passed, then kill the polytheists wherever you find them and seize them and besiege them and sit in wait for them at every place of ambush. But if they repent and establish prayer and give zakah, then leave their way. Indeed, Allah
the polytheists.
the disbelievers.
(on the) day
But if
1
4.
escape
3. And an announcement from Allah and His Messenger to the people on the day of the greater Pilgrimage that Allah is free from all obligations to the polytheists, and (so is) His Messenger. So if you repent, it is best for you. But if you turn away, then know that you cannot escape Allah. And give glad tidings to those who disbelieve of a painful punishment.
256
so fulfil
the God conscious.
the polytheists
(at) every for them and sit (in wait)
the zakah
and give
the prayers
Part - 10
For updates visit www.emuslim.com or www.understandquran.com
is Oft-Forgiving, Most Merciful. 6.
And if anyone of the polytheists seeks your protection then grant him protection so that he may hear the Word of Allah. Then escort him to his place of safety. That is because they are a people who do not know.
7. How can there be a covenant with Allah and His Messenger for the polytheists, except those with whom you made a treaty near the Sacred Mosque? So long as they are upright to you, be upright to them. Indeed, Allah loves those who are God conscious. 8.
9.
How (can there be a treaty) while, if they gain dominance over you, they do not regard the ties of kinship with you or covenant of protection? They satisfy you with their mouths, but their hearts refuse, and most of them are defiantly disobedient.
10. With regard to a believer, they do not respect the ties of kinship or covenant of protection. And it is they who are the transgressors. 11. But if they repent, establish prayer and give zakah,
ÎÍ -¦ øôߦÂ
257
They exchange the Verses of Allah for a little price, and they hinder (people) from His way. Evil indeed is what they used to do.
Ö - §¬ó¦¨° Ç
the polytheists
of
anyone
And if
Most Merciful. (is) Oft-Forgiving,
5
(the) Word of Allah. he may hear so that then grant him protection seeks your protection
(are) a people
(is) because they
for the polytheists
those (with) whom
That
can (there) be
except
to you they are upright
So long as
they do not regard the ties
How
His Messenger,
the God conscious.
7
(to) his place of safety.
(who) do not know.
Allah
with
and with
over you
Allah
Then
6
the Sacred Mosque?
loves
escort him
near
Indeed,
a covenant
you made a treaty
to them.
they gain dominance
be upright
while, if
How
with their mouths They satisfy you covenant of protection? and not (of) kinship with you
(are) defiantly disobedient.
8
and most of them
their hearts
but refuse,
from and they hinder (people) (for) a little price, [with] the Verses of Allah They exchange
9
do.
and not
10
they used to
(of) kinship
and give
(is) what
a believer
(are) the transgressors.
the zakah,
[they]
the prayer
Surah 9: The Repentance (v. 6-11)
evil
towards
And those
and establish
Indeed,
His way.
they respect the ties
Not
covenant of protection.
they repent
But if
Part - 10
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Ö- ¨¥¬ó¦¨° Ç then they are your brothers in religion. And We explain in detail the Verses for a people who know.
the Verses
And if they break 12. their oaths after their treaty and defame your religion, then fight the leaders of disbelief indeed their oaths are nothing to them - so that they may cease.
15. And remove the anger of their hearts. And Allah accepts repentance of whom He wills. And Allah is AllKnower, All-Wise. 16. Or do you think that you would be left while Allah has not yet made evident those who strive (in His way) among you, and do not take other than Allah, His Messenger and the believers as intimates? And Allah is All-Aware
their oaths they break
the leaders
their oaths
then fight
who broke
that
of
Or
15
those who
All-Wise.
Allah made evident
and not
besides Allah
(is) All-Aware
And Allah
if
(is) All-Knower,
while not
take
(as) intimates?
time?
cease.
and determined
first
Allah will punish them
(the) breasts
(of) their hearts.
you should fear Him,
by your hands
(of) a people
Surah 9: The Repentance (v. 12-16)
(of) [the] disbelief,
12
to drive out
you are
And Allah accepts repentance
Will not
Do you fear them?
and disgrace them
(who are) believers.
14
the Messenger
believers.
13
and give you victory
their treaty
indeed, they -
for a people
and defame
you fight
But Allah
then (they are) your brothers
(who) know.
[in]
no
a people
and they
has more right
Fight them -
oaths
in
11
your religion,
for them,
began (to attack) you
And if
so that they may
Will you not fight 13. a people who broke their oaths and determined to expel the Messenger and they began (the attack upon) you the first time? Do you fear them? Allah has more right that you should fear Him, if you are believers.
14. Fight them; Allah will punish them by your hands and disgrace them and give you victory over them and will heal the breasts of the believers.
after
[the] religion.
And We explain in detail
ÎÍ -¦ øôߦÂ
258
and will heal
(the) anger
And Allah
He wills.
you would be left
and not
the believers
that
over them,
And remove
whom
(do) you think
among you,
strive
and not
His Messenger
Part - 10
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Ö- ¨¥¬ó¦¨° Ç
ÎÍ -¦ øôߦÂ
259
of what you do. It is not for the 17. polytheists to maintain the masajid of Allah, bearing witness against themselves of disbelief. For those, their deeds are in vain, and they will abide forever in the Fire.
they maintain
that
for the polytheists
(It) is not
Do you make the 19. providing of water for the pilgrims and the maintenance of AlMasjid Al-Haraam equal to (the deeds of) one who believes in Allah and the Last Day and strives in the way of Allah? They are not equal in the sight of Allah. And Allah does not guide the wrongdoing people. 20. Those who believe, emigrate and strive in the way of Allah with their wealth and their lives are greater in rank in the sight of Allah. And they are the successful.
Their Lord gives 21. them glad tidings of Mercy from Him and Pleasure, and Gardens wherein is enduring bliss for them. 22. They will abide in it forever. Indeed, with Allah is a great reward. 23. O you who
of what
(For) those, [with] disbelief. themselves against (while) witnessing (the) masajid of Allah
18. The masajid of Allah are only to be maintained by those who believe in Allah and the Last Day and establish prayer and give zakah and fear none except Allah. Then perhaps they are the rightly guided ones.
you do.
16
(will) abide forever.
17
and the Day in Allah
fear
and not
they
believes
of
the Fire
and the Day
And Allah
Allah.
near
believed
Those who
they are
forever.
who
22
in vain
from Him
21
and establishes
Then perhaps Allah.
like the one
the way
Allah.
18
(of) Al-Masjid Al-Haraam
(the) way
in
and strives
guide
(does) not
of Mercy
great.
and strove
near
except
Do you make
the people -
in
Only
the Last,
And those -
Surah 9: The Repentance (v. 17-23)
the providing of water
the wrongdoers.
19
(They will) abide
O you
They are not equal (of) Allah?
and Pleasure,
in it
those,
in Allah who believes
(are) the successful. they
and Gardens
(are) their deeds,
the prayer
[that]
and their lives with their wealth of Allah
20
and gives
and (the) maintenance (to) the pilgrims
the Last,
and in
(the) one who (the) masajid of Allah will maintain
the zakah
the rightly guided ones.
(in) rank
and emigrated
(are) greater
Their Lord gives them glad tidings
enduring.
(is) bliss wherein
(is) a reward
with Him Allah -
for them
Indeed,
Part - 10
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believe! Do not take your fathers and your brothers as allies if they prefer disbelief over belief. And whoever of you takes them as allies, then they are the wrongdoers.
Ö- ¨¥¬ó¦¨° Ç
if
(as) allies
ÎÍ -¦ øôߦÂ
260
and your brothers your fathers
takes them as allies
And whoever
are
`If
Say,
[the] belief.
a decline (in) it
Allah,
you fear
than
Allah brings
to you
until
26. Then Allah sent down His tranquility on His Messenger, and on the believers and sent down forces (Angels), which you did not see and He punished those who disbelieved. And that is the recompense of the disbelievers. 27. Then Allah accepts repentance
and on the day
you
and the commerce,
the people -
many regions,
availed but not
(in spite) of its vastness,
His tranquility
forces,
Allah sent down
disbelieved.
Allah accepts repentance
Then
guide
in
in
25
the believers
those who
26
Surah 9: The Repentance (v. 24-27)
and striving
your fathers,
and His Messenger
His Command.
Verily,
pleased you
when
and (was) straitened
fleeing.
and on
and wealth
and the dwellings
And Allah
Allah helped you
for you
Then
among you,
and your sons,
(does) not
your multitude,
the earth
and sent down
And that
His way,
then those
you delight (in) it
believe!
they prefer
that you have acquired
(are) more beloved
then wait
[the] disbelief
[they]
and your relatives, and your spouses, and your brothers,
the defiantly disobedient.`
Verily, Allah 25. helped you in many regions, and on the day of Hunain, when pleased you your multitude, but it did not avail you at all, and the earth in spite of its vastness was straitened for you, then you turned back fleeing.
over
(are) the wrongdoers.
23
(Do) not
24. Say, `If your fathers, your sons, your brothers, your spouses, your relatives, wealth which you have acquired, commerce wherein you fear a decline and dwellings in which you delight are more beloved to you than Allah and His Messenger and striving in His way, then wait until Allah brings His Command. And Allah does not guide the defiantly disobedient people.`
take
24
of Hunain,
anything
you turned back,
His Messenger,
and He punished
(of) the disbelievers.
then
on
which you did not see
(is) the recompense
Part - 10
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Ö- ¨¥¬ó¦¨° Ç
after that for whom He wills. And Allah is OftForgiving, Most Merciful. O you who 28. believe! Indeed, the polytheists are unclean, so let them not come near Al-Masjid AlHaraam after this, their (final) year. And if you fear poverty, then soon Allah will enrich you from His Bounty, if He wills. And Allah is AllKnower, All-Wise. 29. Fight those who do not believe in Allah and in the Last Day, and they do not make unlawful what Allah and His Messenger has made unlawful, and they do not acknowledge the religion of truth (Islam) from those who were given the Scripture, until they pay the Jizyah willingly while they are subdued.
261
(is) Oft-Forgiving,
the polytheists
after
And Allah
Indeed,
All-Wise.
in the Day
then soon
Allah has made unlawful
from
(of) the truth,
Allah
in Allah
that
27
you fear
Indeed,
believe
what
And if
(do) not
after
Most Merciful.
(are) unclean,
this, their (final) year.
if
He wills.
Fight
28
and not
they acknowledge and not
from
His Bounty,
those who
they make unlawful
(the) religion
so let them not come near
poverty,
(is) All-Knower,
and not
for
O you who believe!
the Al-Masjid Al-Haraam
Allah will enrich you
whom
He wills.
ÎÍ -¦ øôߦÂ
the Last,
and His Messenger,
And the Jews say, 30. `Uzair is the son of Allah.` And the Christians say, `Messiah is the son of Allah.` That is their saying with their mouth, they imitate the saying of those who disbelieved before them. May Allah destroy them. How deluded are they!
They have taken 31. their rabbis and their monks and the Messiah, son of Maryam, as Lords besides Allah. And they were not
willingly,
the jizyah
(is) son
`Uzair
That
they pay
the Jews,
deluded are they!
(as) Lords
`Messiah
the saying
29
How
their rabbis
Surah 9: The Repentance (v. 28-31)
And said
before.
They have taken
and the Messiah,
those who
(are) subdued.
with their mouths,
May Allah destroy them.
son
were given
the Christians,
they imitate
and their monks
of Maryam.
the Scripture,
And said
(of) Allah.` (is) son
(of) those who
And not
until
Allah
while they
(of) Allah.`
(is) their saying
disbelieved
30
besides
Part - 10
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262
commanded except to worship the One God. There is no god except Him. Glory be to Him from all that they associate with Him. They want to 32. extinguish Allah`s light with their mouths, but Allah refuses except to perfect His Light, although the disbelievers dislike it.
33. He is the One Who has sent His Messenger with guidance and the religion of truth (Islam) to manifest it over all religions, although the polytheists dislike it.
O you who 34. believe! Indeed, many of the rabbis and the monks devour the wealth of people in falsehood and hinder (them) from the way of Allah. And those who hoard the gold and silver and do not spend it in the way of Allah, give them tidings of a painful punishment. 35. The Day when it (the gold and silver) will be heated in the Fire of Hell and their foreheads, flanks and their backs will be branded with it (it will be said), `This is what you hoarded for yourselves, so taste what you used to hoard.` 36. Indeed, the number of months with Allah is twelve months in
Ö- ¨¥¬ó¦¨° Ç
(There) is no
31
One God.
that they worship
with their mouths,
with the guidance
dislike (it)
Even if
many
Indeed,
And those who
of Allah.
(the) way
in
(The) Day
spend it
34
with it
the way
(is) what
perfect
has sent
over
painful.
`This
35
hoard.`
months
(is) twelve
and the monks
(of) Hell,
you used (to)
Surah 9: The Repentance (v. 32-36)
the rabbis
of
in falsehood,
the gold
[so] give them tidings
and their backs,
Allah
(of) [the] truth,
the Fire
with
in
except
the polytheists.
and hinder
and the silver,
of a punishment
to
(is) the One Who
33
god
They want
to manifest it
from
and (do) not
and will be branded
you hoarded
His Light
His Messenger
surely eat
except
Him.
to
O you who believe!
(the) wealth
they were commanded
extinguish
even if
all religions.
(of) the people
in
except
Allah`s light
the disbelievers dislike (it).
32
and the religion
Indeed,
they associate (with Him). from what Glory be to Him
but Allah refuses
He
ÎÍ -¦ øôߦÂ
hoard
(of) Allah,
it will be heated [on it]
and their flanks
their foreheads
what
for yourselves,
so taste
(of) the months
(the) number
Part - 10
For updates visit www.emuslim.com or www.understandquran.com
Ö- ¨¥¬ó¦¨° Ç the ordinance of Allah (from) the Day He created the heavens and the earth; of these four are sacred. That is the right religion, so do not wrong yourselves therein. And fight the polytheists all as they fight against you all together. And know that Allah is with the God conscious.
and the earth;
so (do) not
39. If you do not go forth, He will punish you with a painful punishment and will replace you with another people,
the heavens
the polytheists
(is) with
Allah
that
the disbelief,
one year
(of) Allah
(the) ordinance
four
of these,
yourselves.
therein
wrong
they fight you
the God conscious.
36
those who
as
in (is) an increase the postponing Indeed,
the number
(are) sacred.
all together.
disbelieve.
ÎÍ -¦ øôߦÂ
by it
are led astray
to adjust
(another) year,
and make it unlawful
what
and making lawful
Allah has made unlawful
(does) not And Allah (of) their deeds. (the) evil
to them
Is made fair seeming
What
(of) Allah,
O you who believe!
(the) way
of the world
And fight
Allah has made unlawful.
guide
That
And know
They make it lawful
which
(from the) Day
He created
the upright, (is) the religion
all together,
37. Indeed, the postponing (of a Sacred month) is only an increase in disbelief by which are led astray those who disbelieve. They make it lawful one year and make it unlawful another year to adjust the number Allah has made unlawful and making lawful what Allah has made unlawful. Is made fair seeming to them the evil of their deeds. And Allah (does) not guide the disbelieving people. 38. O you who believe! What (is the matter) with you when it is said to you go forth in the way of Allah, you cling heavily to the earth? Are you pleased with the life of this world rather than the Hereafter? But what is the enjoyment of the life of this world compared to the Hereafter except a little.
263
of the world
you go forth,
(with) a people
in
go forth
with the life
(of) the life
If not
38
the disbelievers.
37
to you
it is said when
Are you pleased
the earth?
the people -
(is the matter) with you
to
you cling heavily
(is the) enjoyment But what the Hereafter?
a little.
and will replace you
Surah 9: The Repentance (v. 37-39)
except
the hereafter
with a painful punishment,
(rather) than
in (comparison to)
He will punish you
Part - 10
For updates visit www.emuslim.com or www.understandquran.com
Ö- ¨¥¬ó¦¨° Ç
264
and you cannot harm Him at all. And Allah is on everything AllPowerful.
40. If you do not help him (Prophet Muhammad (SAWS), certainly, Allah helped him when those who disbelieved drove him out (of Makkah), the second of two, when they both were in the cave, he said to his companion, `Do not grieve, indeed, Allah is with us.` Then Allah sent down His tranquility upon him and supported him with forces (Angels) which you did not see and made the word of those who disbelieved the lowest, while the Word of Allah is the highest. And Allah is AllMighty, All-Wise. Go forth, whether 41. light or heavy, and strive in the way of Allah with your wealth and your lives. That is better for you, if you only knew.
every
If it had been a 42. near gain and an easy journey, surely they would have followed you, but the distance was long for them. And they will swear by Allah, `If we were able, certainly, we would have come forth with you.` They destroy their own selves and Allah knows that indeed, they are liars. 43. May Allah forgive you! Why did you grant them leave until became evident to you those who
`(Do) not
upon him,
certainly,
(of) the two,
grieve,
and made
of Allah
light
Go forth,
(the) way
in
40
when
All-Wise.
(is) All-Mighty,
know.
with your wealth
you
if
easy,
And they will swear
Allah
indeed,
and supported him
(of) those who
And Allah
the highest.
and strive
for you,
or heavily
(is) better
and a journey
the distance.
when
(were) in they both
disbelieved
surely they (would) have followed you
by Allah,
the cave,
with forces
the lowest,
thing
drove him out
Then Allah sent down (is) with us.`
and your lives
41
`If
those who
he said
other than you,
All-Powerful.
39
which you did not see,
we were able,
you!
If
If not
disbelieved,
while (the) Word
(it) had been
and Allah
the second
to his companion,
it (is)
(of) Allah.
you help him,
His tranquility
(the) word
but
(is) on And Allah (in) anything. you can harm Him and not
Allah helped him,
when
ÎÍ -¦ øôߦÂ
That
near
for them
a gain
was long
their own selves They destroy with you.` certainly we (would) have come forth
(May) Allah forgive
those who
to you
42
(became) evident
Surah 9: The Repentance (v. 40-43)
(are) surely liars. (that) indeed, they
until
to them
you grant leave
knows
Why (did)
Part - 10
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were truthful and you knew who were the liars?
they strive
of the God conscious.
and the Day in Allah
they waver.
And among them 49. is he who says, `Grant me leave and do not put me to trial.`
43
(is) All-Knower
in
those who sit.`
go forth,
they had wished to
But
dissension
the truth
48
came
disliked (it).
Only
until
44
and it was said,
Verily,
47
If
(in) confusion
the matters
while they
for you
says,
and had upset
(the) Order of Allah,
put me to trial.` and (do) not `Grant me leave
Surah 9: The Repentance (v. 44-49)
of the wrongdoers.
for it
they (had) gone forth
45
so He made them lag behind
with you,
the Last,
who would have listened And among you (are some)
they had sought
those who
(some) preparation.
and would have been active
to them.
And if
seeking (for) you
were truthful,
so they their hearts, and (are in) doubts
`Sit
in your midst
with their wealth
not
And Allah
and their lives.
they (would) have increased you
with
ÎÍ -¦ øôߦÂ
believe
(do) not those who ask your leave
Allah disliked
and you knew
in Allah
And Allah
believe
the liars?
and the Day
surely they (would) have prepared
their being sent,
265
the Last
their doubts
Verily, they had 48. sought dissension before and had upset matters for you until the truth came and the Order of Allah became manifest, while they disliked it.
that
Only those would 45. ask your leave who do not believe in Allah and the Last Day and whose hearts are in doubt, so they waver in their doubts.
47. If they had gone forth with you, they would not have increased you except in confusion, and they would have been active in your midst seeking to cause dissension among you. And among you are some who would have listened to them. And Allah is All-Knower of the wrongdoers.
(Would) not ask your leave
Those who believe 44. in Allah and the Last Day would not ask your leave from fighting with their wealth and their lives. And Allah is All-Knower of the God conscious.
46. And if they had wished to go forth, surely they would have prepared for it some preparation. But Allah disliked their being sent, so He made them lag behind and it was said, `Sit with those who sit.`
Ö- ¨¥¬ó¦¨° Ç
46
except
dissension.
(is) All-Knower,
before
and became manifest
(is he) who
And among them
Part - 10
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Ö- ¨¥¬ó¦¨° Ç Surely, they have fallen into trial. And indeed, Hell will surround the disbelievers. 50. If good befalls you, it distresses them; but if a calamity befalls you, they say, `Verily, we took care of our matter before.` And they turn away while they are rejoicing. Say, `Never will 51. befall us except what Allah has decreed for us, is our He protector.` And on Allah let the believers put their trust. Say, `Do you 52. await for us except one of the two best things (martyrdom or victory) while we await for you that Allah will afflict you with a punishment from Himself or at our hands? So wait, indeed we, along with you, are waiting.` Say, `Spend 53. willingly or unwillingly; never will it be accepted from you. Indeed, you are a defiantly disobedient people.` And nothing 54. prevents their contributions from being accepted from them, except that they disbelieve in Allah and in His Messenger and that they come not to prayer except being lazy and that they do not spend except
(will) surely surround
Hell
it distresses them,
our matter
266
befalls you
for us,
50
`Verily,
they say,
(are) rejoicing.
except
for you
or
from you.
what
[near] Him,
except
to the prayer
unwillingly;
Say,
So wait,
Surah 9: The Repentance (v. 50-54)
or
a people
51
one
that
(are) lazy,
`Spend
[you] are
(is) accepted
He
by our hands?
willingly
and in His Messenger,
and not
`Never
(is) our Protector.`
and not
they spend
indeed, we
their contributions from them
except
before.`
Allah will afflict you
but if
will befall us
(of) the two best (things)
defiantly disobedient.`
they come
`Do
never
that they
while they
befalls you
And on
with a punishment
will be accepted
53
from
with you
(are) waiting.`
Allah
Surely,
And they turn away
except
while we
And not
a calamity
in
the disbelievers.
you await
[we] await
52
for us
the trial
while they
[so] let the believers put (their) trust.
49
Allah has decreed
If
Say,
And indeed, they have fallen.
good,
we took
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that
Say,
Indeed, you
prevents them
in Allah
disbelieve
while they
except
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unwillingly.
Ö- ¨¥¬ó¦¨° Ç
So let not their 55. wealth and their children impress you. Allah only intends to punish them with it in the life of this world and their souls should depart while they are disbelievers.
267
their children.
(of) the world,
but they
If they could find a 57. refuge or some caves or a place to enter, surely they would turn to it and they run wild.
or
60. The charities are only for the poor, the needy, those who collect them, and for those whose hearts have been reconciled (to the truth), and for the freeing of the slaves, and for those in debt and in the way of Allah and for the wayfarer - an obligation (imposed) by Allah. And Allah
a refuge
the charities.
[that] they
in
they
to it,
with it
not
to punish them
If
56
they are pleased;
Allah gave them
and His Messenger. His Bounty
of
Only
59
and the ones reconciled them,
And Allah
and in
they
then
turn our hopes.`
Allah
from
an obligation
Surah 9: The Repentance (v. 55-60)
Then if
`Sufficient for us
to
Indeed, we
and the needy
(are) for the poor,
57
had been satisfied
(is) Allah,
caves
from them,
and for those in debt the (freeing of) the necks, and in
Allah.
or
Allah will give us
(the) way
(are) a people
they are given
(with) what
and those who collect
by Allah
And among them
from them,
(are) enraged.
58
Only
and should depart
who are afraid.
(is) he who
and said, and His Messenger,
the charities
Allah intends
while not surely (are) of you, indeed, they
criticizes you
but if
And if
(are) unwilling.
54
surely, they would turn a place to enter,
concerning
they are given
impress you So (let) not
they could find
and they
(are) disbelievers. while they their souls
55
(are) of you,
run wild.
58. And among them are some who criticize you concerning the (distribution of) charities. If they are given from them, they are pleased; but if they are not given from them then they are enraged.
their wealth
the life
And they swear
56. And they swear by Allah that they indeed are of you while they are not of you, but they are a people who are afraid.
59. And if they had been satisfied with what Allah and His Messenger gave them, and had said, `Sufficient for us is Allah, Allah will give us of His Bounty and (so will) His Messenger. Indeed, we turn our hopes to Allah.`
and not
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and the wayfarer -
their hearts,
(of) Allah,
Part - 10
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Ö- ¨¥¬ó¦¨° Ç is All-Knowing, AllWise.
hurt
And among them 61. are those who hurt the Prophet (SAWS) and say, `He is (all) ears.` Say, `An ear of goodness for you, he believes in Allah and believes the believers and is a mercy to those who believe among you.` And those who hurt the Messenger of Allah, for them is a painful punishment.
65. And if you ask them, they will surely say, `We were only conversing and playing.` Say, `Is it Allah and His Verses and His Messenger that you were mocking?` 66. Make verily,
no excuse;
Say,
hurt
by Allah
that
Do not
That
lest
their hearts.
Fear
(is) in
we were
who
of Hell,
to you
that he
(is) the Fire
for him
[then] that,
the great.
63
they know
informing them
what
`Only
(will) bring forth
surely they will say,
and His Messenger and His Verses
verily,
(of) Allah,
(is) the disgrace
a Surah,
about them
be revealed
you fear.`
for them
they should please Him,
of what
the hypocrites
opposes
to please you.
(will) abide forever
to those who
if
in it?
And Allah
they are
Allah
and His Messenger,
believe
believers.
62
and His Messenger
for you,
(is) a punishment
(have) more right
painful.
61
the Prophet
he believes
among you.`
They swear
And those who
and they say,
in Allah,
(the) Messenger
and believes
(is) All-Knowing,
[an] (all) ear.` `He is
the believers,
All-Wise.
and is a mercy
60
And among them
63. Do they not know that whoever opposes Allah and His Messenger, that for him is the Fire of Hell, wherein he will abide forever? That is the great disgrace. The hypocrites 64. fear lest a Surah be revealed about them, informing them of what is in their hearts. Say, `Mock, indeed, Allah will bring forth what you fear.`
(are) those who
(of) goodness `An ear
62. They swear by Allah to you (Muslims) to please you. And Allah and His Messenger have more right that they should please Him, if they are believers.
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268
make excuse;
`Is it Allah
(Do) not
Surah 9: The Repentance (v. 61-66)
65
Allah
indeed,
you ask them,
Say,
`Mock,
And if
and playing.`
mocking?`
Say,
64
conversing
(that) you were
Part - 10
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you have disbelieved after your belief. If We pardon a party of you, We will punish a party because they were criminals.
67. The hypocrite men and hypocrite women are of one another. They enjoin what is wrong and forbid what is right and close their hands. They forget Allah, so Allah has forgotten them. Indeed, the hypocrites, they are the defiantly disobedient.
Ö- ¨¥¬ó¦¨° Ç
[on]
criminals.
(are) of
were
(is) the right,
If
what
sufficient for them.
those
the world
69
in
they (are)
like
(in) wealth
(are) the losers.
they
Surah 9: The Repentance (v. 67-69)
others.
and they close
Indeed,
Allah has promised
(of) the Hell,
Fire
Like those
and more abundant
your portion
in vain,
66
And Allah has cursed them,
and you have enjoyed
and you indulge (in idle talk)
(are) their deeds
a party
They enjoin
the hypocrites,
before you
of you
The hypocrite men
they (will) abide forever
they were
their hands.
and for them
and children.
enjoyed
you have disbelieved
We will punish
the wrong
They forget
in it.
mightier
like the one who
It (is)
than you
after
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and the hypocrite women the hypocrite men,
(is) a punishment
Allah,
enduring.
So they enjoyed
a party,
and forbid
the defiantly disobedient.
and the disbelievers,
and the hypocrite women,
so He has forgotten them.
68. Allah has promised the hypocrite men and the hypocrite women and the disbelievers the Fire of Hell, wherein they will abide forever. It is sufficient for them. And Allah has cursed them, and for them is an enduring punishment.
your belief.
because they
some of them
67
Like those before 69. you, they were mightier than you in strength, and more abundant in wealth and children. So they enjoyed their portion and you have enjoyed your portion like those before you enjoyed their portion, and you indulge (in idle talk) like that in which they indulged. Those, their deeds are in vain in this world and in the Hereafter, and it is they who are the losers.
We pardon
269
their portion,
68
(in) strength,
their portion,
before you
Those,
indulges (in idle talk).
And those,
and (in) the Hereafter.
Part - 10
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70. Has not come to them the news of those who were before them, the people of Nuh, and Aad, and Thamud, and the people of Ibrahim and the companions (i.e., dwellers) of Madyan, and the towns overturned? Their Messengers came to them with clear proofs. And Allah did not wrong them but they wronged themselves. 71. And the believing men and believing women are allies of each other. They enjoin what is right and forbid what is wrong and establish prayer and give zakah and obey Allah and His Messenger. Those, Allah will have mercy on them. Indeed, Allah is All-Mighty, AllWise.
Ö- ¨¥¬ó¦¨° Ç
(the) people
their Messengers
but
to wrong them
flows
(are) allies
All-Wise.
Gardens,
Allah
Indeed,
they were (to)
and the believing women,
the zakah,
the right,
and give
Allah will have mercy on them.
the rivers
(of) everlasting bliss.
Allah has promised
underneath it
Gardens
it
the disbelievers
(is) the destination. and wretched
That,
in
(is) greater.
Strive (against)
(is) Hell,
from
blessed
(is) the success
Surah 9: The Repentance (v. 70-73)
with clear proofs.
(to) the believing men
Has not
(of) Madyan,
and forbid
and they obey
(will) abide forever
But the pleasure
great.
from
and Aad, (of) Nuh,
themselves
each of them
Allah
and the believing women
in it
And not
the wrong,
(is) All-Mighty,
and be stern and the hypocrites
73
and Thamud,
doing wrong.
70
and His Messenger.
come to them
and the towns overturned?
was
and they establish
and dwellings
of
Allah
of another.
the prayer
71
and (the) people
the news
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They enjoin
Those,
(of) those who
Came to them
And the believing men
72
73. O Prophet! Strive against the disbelievers and the hypocrites and be stern with them. And their abode is Hell, and wretched is the destination.
(were) before them,
and (the) companions (of) Ibrahim
72. Allah has promised to the believing men and the believing women Gardens underneath which rivers flow, wherein they will abide forever, and blessed dwellings in Gardens of everlasting bliss. But the pleasure of Allah is (far) greater. That is a great success.
270
And their abode
Allah
O Prophet!
with them.
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They swear by 74. Allah that they said nothing (wrong) while certainly they had said the word of disbelief and disbelieved after their (pretense of) Islam and planned that which they could not attain. And they were not resentful except (for the fact that) Allah and His Messenger had enriched them of His bounty. So if they repent, it is better for them, and if they turn away, Allah will punish them with a painful punishment in this world and in the Hereafter. And they have none on the earth as a protector or a helper. 75. And among them is he who made a covenant with Allah (saying), `If He gives us out of His bounty, surely we will give charity and surely we will be among the righteous.`
except
while certainly
they were resentful
and disbelieved
And not
of
for them And not and (in) the Hereafter.
the world
And among them
of
His bounty,
the righteous.`
75
with it
76
Allah
(is) All-Knower
that
Allah
of
what
and that
it is
the earth
Surah 9: The Repentance (v. 74-78)
in
(is) he who
surely we will give charity
But when
He gave them
while they
and turned away
in
(with) hypocrisy
(the covenant) with Allah
77
that
(with) a punishment
any
the day until their hearts
they know Do not
better
painful,
and surely we will be
they had promised Him,
for them,
in
(the) word
and planned
(with) Allah, made a covenant
(were) averse.
Allah had enriched them
protector
His Bounty,
when they will meet Him,
they became stingy
and because
knows
among
So He penalized them
because
`If
He gives us
They swear
[of] what
any helper. and not
74
by Allah
not
and His Messenger
and if
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(of) the disbelief
they could attain.
they turn away,
(that) they said nothing,
after
Allah will punish them
271
they repent, So if His Bounty.
78. Do they not know that Allah knows their secrets and their secret conversations and that Allah is All-Knower
they said
their (pretense of) Islam,
But when He gave 76. them of His bounty, they became stingy with it and turned away while they were averse. So He penalized 77. them with hypocrisy in their hearts until the day when they will meet Him, because they broke their covenant with Allah which they had promised Him and because they used to lie.
Ö- ¨¥¬ó¦¨° Ç
lie.
and their secret conversation,
they broke
they used (to)
their secret
Part - 10
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of the unseen.
Ö- ¨¥¬ó¦¨° Ç
Those who criticize 79. the contributors among the believers concerning their charities and (criticize) those who find nothing (to spend) except their effort, so they ridicule them Allah will ridicule them, and for them is a painful punishment.
81. Those who remained behind rejoiced in their staying (at home) behind the Messenger of Allah and they disliked to strive with their wealth and their lives in the way of Allah and said, `Do not go forth in the heat.`Say, `The Fire of Hell is more intense in heat,` if only they could understand. So let them laugh a 82. little and they will weep much as a recompense for what they used to earn. 83. Then if Allah returns you to a group of them and they ask you permission to go out, then say, `You will never come out with me, ever, and you will not fight with me any enemy. Indeed, you were satisfied
of
the ones who give willingly
except
find
and for them
80. Ask forgiveness for them or do not ask forgiveness for them. If you ask forgiveness for them seventy times, Allah will never forgive them. That is because they disbelieved in Allah and His Messenger, and Allah does not guide the defiantly disobedient people.
272
(do) not
not
them,
or
times,
seventy
in Allah
disbelieved
criticize
and those who
for them
in
for what
with me
to
you come out
were satisfied
painful.
If
the believers
[for] them.
their effort,
(is) a punishment
for them.
ask forgiveness
Allah forgive
never will
(does) not and Allah and His Messenger,
strive
to
and they disliked
go forth `(Do) not and they said,
they could
(as) a recompense
of them, a group
(of) the unseen?
in their staying those who remained behind Rejoice
`(The) Fire Say, the heat.` in
understand.
78
concerning
79
That
guide
and their lives with their wealth
81
so they ridicule
you ask forgiveness
(is) because they
behind
them,
Ask forgiveness
the defiantly disobedient. the people,
(the) Messenger
Those who
the charities,
Allah will ridicule
for them
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much
Allah returns you Then if
`Never will then say,
(of) Allah
a little,
earn.
82
to go out,
Indeed, you any enemy. with me
Surah 9: The Repentance (v. 78-83)
(of) Allah,
If (only) (in) heat.` (is) more intense
and let them weep
80
(the) way
(of) Hell
So let them laugh
they used (to)
and they ask you permission
you fight
and never will
ever
Part - 10
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with sitting (at home) the first time, so sit with those who stay behind.`
Ö- ¨¥¬ó¦¨° Ç
And never pray for 84. any of them who dies or stand by his grave. Indeed, they disbelieved in Allah and His Messenger and died while they were defiantly disobedient.
by
and not
with
ever,
and His Messenger,
the world,
in
And when
87. They were satisfied to be with those who stay behind, and their hearts were sealed so they do not understand.
with
and said,
to
among them
so they
their hearts,
believed
and those who
for them
any
for
disbelieved
to
[on]
86
the Messenger
ask your leave
with
But
87
his grave.
and their children.
and will depart
was revealed
His Messenger,
to be
those who stay behind,
with
understand.
`Leave us,
and their lives.
And came
underneath it
89
from
the great.
they
flows
with their wealth
and those -
Surah 9: The Repentance (v. 84-90)
strove
That
be
(do) not
with him
(are) the good things,
Gardens for them
(is) the success
And not
while they were
a Surah
those who sit.`
Only
their souls
that;
(the) men
and were sealed
Indeed, they
Allah intends
with sitting
you pray
defiantly disobedient.
84
(are) the successful ones.
the rivers,
of them
believe
(of) wealth
And those,
88
in Allah
They (were) satisfied
(the) first
(are) disbelievers. while they
85
time,
in Allah
with it punish them
and strive
so sit
who dies,
their wealth impress you And (let) not
86. And when a Surah was revealed to believe in Allah and strive with His Messenger, the men of wealth among them asked your permission (to stay back) and said, `Leave us to be with them who sit (at home).`
89. Allah has prepared for them Gardens underneath which rivers flow, wherein they will abide forever. That is the great success.
you stand
and died
And let not their 85. wealth and their children impress you. Allah only intends to punish them through them in this world and that their souls should depart while they are disbelievers.
But the Messenger 88. and those who believed with him strove with their wealth and their lives. For them are the good things, and those - they are the successful ones.
those who stay behind.`
83
ÎÍ -¦ øôߦÂ
273
in it.
Allah has prepared
(will) abide forever
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Ö- ¨¥¬ó¦¨° Ç 90. And those who make excuses among the bedouins came that they be permitted (to stay behind), and they sat (at home) who had lied to Allah and His Messenger. Will strike those who disbelieved among them a painful punishment.
Nor (is their 92. blame) on those who, when they came to you that you provide them with mounts, you said, `I can find no mounts for you.`They turned back with their eyes flowing with tears of sorrow that they could not find something to spend.
The way (for 93. blame) is only on those who ask your permission while they are rich. They are satisfied to be with those who stay behind, and Allah has sealed their hearts, so they do not know.
to them, that permission be granted the bedouins,
those who
on
Will strike
Not
not
91. There is not on the weak or on the sick or on those who do not find anything to spend any blame if they are sincere to Allah and His Messenger. There is not on the gooddoers any way (for blame). And Allah is Oft- Forgiving, Most Merciful.
274
painful.
90
on
they (are) sincere
if
91
I find
with
flowing
92
`Not
[on]
93
with their eyes
to
know.
the weak
what
they find
(is) on
They (are) satisfied
And Allah
Surah 9: The Repentance (v. 91-93)
to Allah
way (for blame).
on
on it.
that not
And not
to mount you
(of) sorrow
the way (blame)
(are) rich.
those who stay behind,
(do) not
that you provide them with mounts,
they find
those who
and not
those who,
and sat,
disbelieved
They turned back
what
and Allah sealed
on
you said,
they (could) spend.
ask your permission
be
when
and His Messenger.
(is) Oft-Forgiving,
they came to you
what
Not
those who
among them
they (can) spend
(is) on
Most Merciful.
the sick
any blame
the good-doers
lied
a punishment
and not
the ones who make excuses
and His Messenger. (to) Allah
those who
any
of
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so they
the tears,
Only
while they
with
their hearts,
Part - 10
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