About The Church Of God In Christ

„The Gathering of God in Messiah” vs. institutionalized Churches Foreword At the end of the last century believers who were members of the institutionalized churches have not considered sufficient to go once a week at the formal meetings where all was agreed in advance and felt the need of a community with family atmosphere. They stated such gatherings at housings after the model of apostolic first century. They created prayer groups at home in which members are familiar with each other needs, can assist each other and the weak once are helped to experience a true Christian life especially in everyday life. This model came first in the United States and the spread worldwide. By around year 2000 and the years immediately ahead was a movement of awakening of many brothers who were linked to Protestant churches, neo-Protestant churches, with Jehovah's Witnesses, with students in the Bible and other institutionalized confessions. Studying the Holy Scriptures we concluded that we should call our self Christians, and we do not have any other names that you can add the name Christians, because you do not want to be something other than: Christians, servants and disciples of Jesus (Acts 11:26), holy (1 Corinthians 1:2), brothers (Matthew 12:50), children and slaves of God (John 1:12,13; 1 Peter 2:16), witnesses of the Lord Jesus (Acts 1: 8; 2:32); witnesses of God (1Corinteni 15:15, Isaiah 43:10-12); chosen of God (Colossians 3:12), etc.. We are not a religion or a religious organization but a holy gathering (from the Greek word “ekklesia” which in Romanian is translated as meeting having the fist meaning holy convocation and the second meaning church) in the biblical sense, and therefore we are happy with the names provided in the Holly Bible, without something else added to them. Thus we describe according to the Holy Scriptures as: 'Church of God' (1 Corinthians 1:2), and 'Church Christ' (Romans 16:16; see Matthew 16:18), or 'gathering... is in God the Father and in the Lord Jesus Christ '(1 Thessalonians 1:1), or' Assembly of God in Christ Jesus "(1 Thessalonians 2:14), or 'assembly elected' (1 Peter 5:13). Say that now our church members in Romania has spread through several villages in the country, gather in the cities of Cluj and Arad, and have fellow brothers around the World, a sister gathering in Kenya (Africa), and a group of believers in the U.S.A. We are appreciating the elderly people that led non-institutionalized meetings in houses during the communist persecution they have suffered primarily from the political regime and secondly from some institutionalized churches members that have did compromise with the communist regime, we are also appreciating the few students in the Bible left that have not joined the Organization of Jehovah's Witnesses when it was incurred, plus there has some interest of the local Pentecostal movement pioneers who recalled with nostalgia the time when they took Pentecostal Assemblies first birth in Romania. Gathering in homes will have an interactive environment in which to weigh the prayers and every baptized believer can participate with a chant, with a speech in fellowship together in Christ. This is expressed very well by the phrase "one for another" in over 50 places in the New Testament. Bible passages indicate that the atmosphere was the primary gatherings: • Faith: "The Bible says, repent" he said Peter "and be baptized every one of you in the name of Jesus Christ for the remission of sins, and ye shall receive the gift of the Holy Ghost. (Acts 2:38); • Lifestyle: They dwelling in the apostles teachings, in the fellowship, the breaking of bread and prayers. (Acts 2:42); • On the meeting: What to do then, brothers? When we gathered together, every one of you hath a song, hath a lesson, hath a discovery, hath a word in another language, hath a translation, all to be edifying to the sol. (1 Corinthians 14:26); • Meetings in homes: Churches in Asia wishes your health. Aquila and Priscilla, together with the Church in their home, wish you a lot of health in the Lord. (1 Corinthians 16:19). Lately the movement of prayer groups at home stated in the neo-Protestant churches too and some other institutionalized churches in some cities from Romania which may mean that the ten Virgins wake up. Thus, given that we can pray and have fellowship with brothers from these gatherings of prayer and other important events in the life of Christ's body such as divine funeral and others like when we pray together, we enjoy together, sing together or cry together, It was put the question why we can not put some differences aside and completely join with those of existing churches. In this material is proposed explaining the main reasons primarily in practice and secondly in terms of doctrines that are at shadow. With this we propose an explanation of these reasons first from a practical view, and secondly in terms of doctrines which are but left sideline for now, since people are not saved by doctrine and dogma but by faith in the Lord and faithfulness.

I. Practical differences We believe that traditional institutionazed churches are wrong in the worship of saints and icons, statues and objects considered “holy”, human bones; that their members can go to offensive war to destroy and kill. Plus have a hierarchy of clergy, who are paid by the state system. They support doctrine and dogma such as the pinch of eternal torment applied to humans instead of Satan and His angels. They are referring to God, Hebrew Elohim, as "Trinity" even though this word was not transliterated so in modern translations. We do not participate direct in the political election system of human management because it is dangerous for a believer to choose someone other than Lord Jesus Christ, to trust in other man. (Jeremiah 17:5). Protestant and neo-Protestant churches such as Baptism and Pentecostalism already have a form of clergy, and took her strange terms like "Trinity", pinch forever in the absolute sense, accepting went to war in the system in which man rule over another man to make it hurt (Ecclesiast 8:9 DCV), "Christmas. About Judgment We believe also that bad people will have punishment of eternal fire prepared of Satan and his angels, but for which will be the second death, and thus they will cease to exist because the "wages of sin is death". This verse refers after the Millennial Kingdom is over, Satan will be let free, and will start The Day of Judgment from the White Throne. This is "Doomsday" and "will burn" has all the above-mentioned purposes; i.e. "the punishment of eternal fire" which is same with "turned into ashes" as it was at the local level in Sodom and Gomorrah. (Exodus 32:20; 2 Peter 2:6, 1:7, Jude, Revelation 20:7-15) Yah'weh' the Master, explained via the prophet Isaiah: "Lift your eyes to the sky and look down on earth! For heaven will perish as a smoke, the earth will grow old as a garment and its inhabitants will die like flies, but My salvation will endure forever and my righteousness will not end." About Low Richard Perry is known because he wrote two books that help explain the book of Revelation (Apocalypse of Apostle Jon) and because he was invited to Israel TV to explain to those in Israel these prophecies from the last book of the New Testament Canon, says: „The organized church worships on the first day of the week. Yah’weh’ says the seventh days.„ It is true that The Father "The Eternal," Iah’ve’ (Hebrew: ‫ ;יהוה‬Romanian: DOMUNUL; English: LORD, Yah’weh’; French: L'ETERNEL; German: JEHOVA’), said when giving the Ten Commandments: "Remember the day of rest, to keep it holy. Six days shale thou labor, and do all thy work: But the seventh day is the Sabbath (day of rest) dedicated to the LORD thy God: in it thou shall not do any work, thou, nor thy son, nor thy daughter, thy manservant, nor thy maidservant, nor thy cattle, nor thy stranger that is within thy gates: For in six days the LORD made heaven and earth, the sea, and all that in them is, and rested the seventh day: wherefore the LORD blessed the Sabbath day, and hallowed it.1” Lord Jesus says: "... Or have ye not read in the law, how that on the Sabbath days the priests in the temple profane the Sabbath, and are blameless? But I say unto you, that in this place, is one greater than the temple. But if ye had known what this means: “I need Mercy, and not sacrifice”, ye would not have condemned the guiltless. For the Son of man is Lord even of the Sabbath."(Matthew 12:1-8, Mark 2:23:28, Luke 6:1-5) Lord Jesus says: “And he said unto them, What man shall there be among you, that shall have one sheep, and if it fall into a pit on the Sabbath day, will he not lay hold on it, and lift it out? How much more is then a man price than a sheep? Wherefore it is lawful to do well on the rest days.” (Matthew 12:11) After Moses received the Ten Commandments, made the pledge in the name of Israelite people, several requirements that were committed in this nation and that included the commandments. Later Nehemiah has made this commitment again in the name of the Israelite people who returned from Babylon and built the Second Temple. Thus at the Apostolic Council from Jerusalem was decided to those who have received Jesus Christ: “And after they had held their peace, James answered, saying, Men and brethren, hearken unto me: 1

* was used Dumitru Cornilescu Version Edition GBV 1989-1991, or 2001 (in romanian: TRADUCEREA LITERARĂ NOUĂ), 2

Simeon hath declared how God at the first did visit the Gentiles, to take out of them a people for his name. And to this agree the words of the prophets; as it is written, «After this I will return, and will build again the tabernacle of David, which is fallen down; and I will build again the ruins thereof, and I will set it up: That the residue of men might seek after the Lord, and all the Gentiles, upon whom my name is called, said the Lord, who doeth all these things. » Known unto God are all his works from the beginning of the world. (See Amos 9:11-12). Wherefore I consider that we do not trouble them, which from among the Gentiles are turned to God: But that we write unto them, that they abstain from pollutions of idols, and from fornication, and from things strangled, and from blood. For Moses of old time hath in every city them that preach him, being read in the synagogues every Sabbath day. (Acts 15:13-21) So from the all commitments of Israelite people and of the Judean Jew people were required to guard from the spirits (Leviticus 26:1), to guard the fortification (Leviticus 19:29,21:9; Matthew 19:9), not to eat animal blood and stifle (Leviticus 17:14-16) and to forbid the bloodshed (Deuteronomy 21:1-9, 1 Samuel 25:26). Cu privire la alte neamuri în Lege unui străin găzduit în casă sau în cetate nu i se cerea să fie tăiat împrejur sau să se ferească de animale sugrumate, doar dacă doreşte să intre în adunarea Domnului. Thus the law has said: „You shall not eat* any death body (which dies of itself); you may give it to the alien who is within your gates, that he may eat it, or you may sell it to a foreigner; for thou art an holy people** unto the LORD thy God. Thou shalt not seethe a kid in his mother's milk.” Also, It was said: „HE* WHO is wounded in the testicless, or hath his privy member cut off (made a eunuch by mutilation) shall not enter the assembly of the LORD. One of illegitimate birth (a bastard) shall not enter the assembly of the LORD; even to the tenth generation none of his descendants shall enter the assembly of the LORD.” (Deuteronomy 14:21; 23:1-3)

Since circumcision is not a requirement anymore for a stranger who joins the assembly, but is required for one who wants to enter the Tent of Lord not to eat strangled animals; the Law of Christ raises this ten generations curse, but a eunuch or bastard may not rise above others, serve others, just as women, like Isabel, can’t teach the saints of Lord. (Because such person can’t avoid the - pollution, like all saints in Lord should, can’t make have penalties of 30 days lost for broking the Nazarene vow, can’t anoint the sick with oil, to serve or do the cleaning ritual at the altar when the Tent will be restored, etc.) All those who are accepted back as "natural branch" in “the tree of life” should take this command: "Six days shall work be done, but on the seventh day is a Sabbath of solemn rest, holy to Yahweh: whosoever doeth any work on the Sabbath day, he shall surely be put to death. Wherefore the children of Israel shall keep the Sabbath, to observe the Sabbath throughout their generations, for a perpetual covenant. It is a sign between me and the children of Israel for ever: for in six days Yahweh made heaven and earth, and on the seventh day he rested, and was refreshed. And he gave unto Moses, when he had made an end of communing with him upon Mount Sinai, the two tables of the testimony, tables of stone, written with the finger of God...” (Exodus 31:15-17) Our Lord has rested after completing his work like Our Father. After being wounded for our transgressions, His body rested in the grave from Friday until Sunday in the first hour of morning. (Hosea 6:2, 1 Corinthians 15:4, Acts 10:40) The apostle Paul writes the church in Rome, grafted branch: "One man esteemed one day above another: another esteemed every day alike. Let every man be fully persuaded in his own mind". Given this, the Church of God in Christ believe that we may still live in a period of grace in witch is not required to the faithful families from nations to celebrate the weekly Sabbath, but there is this freedom of a christian (anointed man) till enters full number of nations, or until the fullness of the Gentiles that talk The apostle Paul in Romans 11:25 and all of Israel will receive a heart of flesh according with the Prophecy of Ezechiel 36:26 and they accept the Lord Jesus “Adonai Jah’shua’” as the only Messiah. But all true believers, from natural or grafted branches that those who will be part of the first resurrection and those who remain will celebrate the true Sabbath, which was foreshadowing weekly Sabbath, with our Lord Savior in the Millennial Sabbath. (1 Corinthians 15:51, Revelation 20:5)

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About Easter vs. Passover2 Richard Perry says: „ The organized church celebrates holidays twice a year on Christmas and Easter. Yah’weh says to celebrate 3 times a year Passover, Feast of Weeks and Feast of Ingathering.” Hebrew Passover was only a foreshadowing of Christ sacrifice. In the night when it was sold, hear the voice of Jesus speaking to His disciples: "With desire I have desired to eat this Passover with you before I suffer..." (Luke 22:15). At the end of dinner, Jesus establishes a new kind of memory: "Take, eat, this is my body ... this is my blood" (Matthew 26:26-28). For the faithful, the Lord's Supper replaced the Jewish Easter. Her message to us speaks less than Jewish Easter? We will stand aside when the voice of the Lord repeated: "Do this in my memory" (Luke 22:19)? We have and we wish to repeat what the prophet said: "Our soul is to thy name, and to the remembrance of thee." (Isaiah 26:8)? According to first epistle for the Corinth church, establishment of the new covenant is played as follows: For we have received from God we've learned, namely that the Lord Jesus, the night that was sold, he took a bread. And, after thanking God, he broke it and said: "Take, eat, this is my body, which breaks for you, do this in my remembrance. Similarly, after dinner, he took the glass and said: "This cup is the new testament (covenant) in my blood, to make it in my remembrance, whenever you drink it." Because whenever eat of this bread and drink the cup, you show the Lord's death until He comes. (1 Corinthians 11:23-26)

Thus we celebrate Passover whenever we Supper New Covenant announcing the death of Lord. For the holiday week is valid all I have mentioned above for Sabbath, and currently is not celebrated in Israel by all the faithful. About the holiday harvest was just a foreshadowing to talk Jesus in John 4:35 where it says apprentices to rise and eyes to see the fields already white, ready for harvest. But his resurrection was necessary because, during the centuries, to be brought heavenly snoops in the barn that would soon give its life. Feast of Ingathering will continue until it enters the nations and virgins should not be in a state of dormancy as heavenly barn will be filled and the groom will come for the wedding. If in the old holidays were a foreshadowing a period of grace, the Millennium when Christ will reign with the Saints likely will be celebrated in the shadow of remembers of the grace period. About Christmas vs. Passover How much truth there is in the charge that the Christmas holiday is disliked by Christ, even in the name of which is held this holiday? It is not easy to find the origin of Christmas, which today is the most important holiday in the institutionalized Christian churches. One can say for sure that the birth of Jesus Christ was celebrated for the first time in Rome in the year 336, after which holiday was popularized in all Christian churches worldwide.

Why is Christmas celebrated in December 25, is another question. The New Testament does not indicate the date of birth of our Savior, but rather deals to answer the question "Who is Jesus?”. The Speculation made at the beginning of the institutionalized Christian era on his date of birth, have been influenced by the symbolism of the seasons change, and then well known in popular thinking, which would carefully equinoctial and solstitial sun. Thus, there are speculations that Jesus was conceived during the equinoctial spring (March 25), and therefore would be born in December 25, the date solstitial winter. In many traditional Christian churches, on March 25 is still the Savior holiday birth announcement, recalling that the angel Gabriel announced to the Virgin Mary as the mother of the Savior. A possible root of the Christmas holiday can be a pagan holiday “Deity of the Sun the Impregnable”, "imposed by the Roman Emperor Aurelian in 274, which had celebrated on December 25, the day solstitial winter in Rome and the entire Roman Empire. Christians could to celebrate the "Sun Righteousness" Jesus Christ, which is called Himself "the light of the world" (John 8:12).

The Saturnalia continued to be celebrated as Bromeliad (the "Brume", which means the winter solstice), to the institutionalization of the church in the middle of the century IV, its rituals were assimilated by the Christian world. 2

†Ēostre or Ēastre (in english, Easter; in german, Ostara) from the Anglo-Saxon goddess witch is used in vest old roman empire nations instead of pesach (in english, Passover), this comes with many other traditions such as Christmas.

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As a pagan root Historians can confirm that for Christmas dates long before the era of Roman Empire. It seems that the origin of many attractions of this holiday dates back to IV century BC, when Mesopotamians celebrating New Year. They believed in many gods, not only in-chief god, Marduk (the same as the Nimrod of Genesis 10:9). Every year, when winter arrived, it was believed that Marduk fight monsters chaos. To take part in the battles of Marduk, Mesopotamians held a celebration of New Year. Marduk (Nimrod), was the one who built the tower of Babel, the author Babylonian idolatries, consolidating his power by the fact that he imposed a state religion. He built a religion that included the deity of emperor and worship him and Satan. The fact that the Christmas holiday is associated with the man who started religious opposition to God after he passed a time of the flood, we should put the thought. Is undoubtedly that the origin of Christmas is in Babylonian false religious teachings and worship the Roman deities, which we should remember what Yah'weh Lord of heaven in Isaiah 1:13: "Bring no more vain (oblations) gifts. Frankincense is to Me unsightliness, the new months and the Sabbath, call of meetings... I can not suffer... crime and assemblies of the celebration." And the words which Jesus said to the Samaritan woman well, in John 4:24,"God is Spirit and those who worship Him must worship Him in spirit and in truth."

We consider that in periods when people take holidays and those who work have more days off we can be together in brother fellowship in homes where we can sing praise to weigh Heavenly Father and Jesus hosanna, we can resource for people who misunderstood the purpose holidays, to study the scriptures and Prophecies as the first Christians did and to assemble one each other with a chant or cheer. In these days we can have fellowship with brothers who come from far away places or in other countries, which can take part in the celebration at the breaking of bread and why not at the agape table model of the early church, and thus to use this time fruitfully. In addition it may be some disparities between us and those of institutionalized neo-Protestant churches. Although the songs and chants from Baptists are good, but we believe that giving little glory father is sent using his name is in form which has been longer at "Jehovah Witnesses" after that, it seems to have taken the holly name in vain (Ezekiel: 36:20). All this form is used by those who teach at schools of theology when are reading from Hebrew Scriptures. About the baptism, the Divine Name and fresh discovery’s of ancient manuscripts For instance when we read the Psalms, I try to give as close to the original form, so to take such Psalm 106:1 using translation GBV in Romanian from 1991, writes: Praise the Lord!, It reads correctly rom Hebrew: Hallel’ou’jah! In the Romanian translation reads exactly like in the Revelation. Further: Praise the Lord, for he is good, because forever keep His goodness! It reads: Hallelujah, for he is good, because forever keep His goodness3! Christianity usually disputes whether baptism should be done by sprinkling, pouring or by immersion, and there is no question that whether a standardization formula is required for the servant to receive authority. Those who support the model reported by evangelist Luke in his second book usually have the understanding that any works that are made in the Name of our Lord in the sense that not from interest or to gain money, so not referring to authority. Latest findings show that Peshitta (or: simple translation) is very old, but it was not always so called like this, but this new name appeared somewhere in the century IV or V, when it was reviewed.

The old Syriac gospels being the text of the Sinai or Syro-Antiochene palimpsest, including the latest additions and emendations, with the variants of the curetonian text, corroborations from many other mss., and a list of quotations from ancient authors or Evangelion da-Mepharreshe (The-Separate Gospels) according some were translated for the Western Church from Greek, by A’phraates in the III-th century. Aphraates was one that developed and revolutionized the new Syrian Aramaic language and literary and translated the Old Testament. He was Polyglot, speaking other languages, at least Hebrew, as has translated the Old Testament and Greek, because he says he translated from Greek the gospels.

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in hebrew: ‫הודו ליהוה כי־טוב כי לעולם חסדו‬

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However at that time the international languages of the Roman Empire were Aramaic and Greek, plus was used Hebrew when the Torah and Prophets were ridded in rabbinic synagogues, so the may be writhed in parallel in all this languages by the original authors with some help. Aphraates translation, is consistent with the Hebrew manuscript of the Gospel of Matthew written in Hebrew by Spanish Shem-TOB his work in “Evan Bohan”, and that is his quote is attributed to form “in my name” in Matthew 28:19. He cites our text in a formal manner as follows: 'Make disciples of all nations, and they shall believe in me.' "The last words appear to be a gloss on the Eusebius reading 'in my name.' But in any case they preclude the textus receptus with its injunction to baptize in the triune name. Were the reading of Aphraates an isolated fact, we might regard it as a loose citation, but in presence of the Eusebian and Justinian text this is impossible." -Conybeare (THJ) page 107 This script without vowels, the Estrangela, was used many centuries before the Christian era. Apparently, it had superseded both the cuneiform and the sign system of writing. It is this old script the Jews used to write a portion of the Commandments on their phylacteries, their clothes, their lintels and on memorial stones. These characters could easily be read by the people. The type of text represented by Peshitta is the Byzantine. In a detailed examination of Matthew 1-14 Gwilliam found that the Peshitta agrees with the Textus Receptus only 108 times and with Codex Vaticanus 65 times, while in 137 instances it differs from both, usually with the support of the Old Syriac and the Old Latin, in 31 instances is stands alone4. In reference to the originality of the Peshitta, the words5 of Patriarch Mar Eshai Shimun XXIII are summarized as follows: "With reference to....the originality of the Peshitta text, as the Patriarch and Head of the Holy Apostolic and Catholic Church of the East, we wish to state, that the Church of the East received the scriptures from the hands of the blessed Apostles themselves in the Aramaic original, the language spoken by our Lord Jesus Christ Himself, and that the Peshitta is the text of the Church of the East which has come down from the Biblical times without any change or revision." A complete copy of the entire Bible in Aramaic copied by century 5 was bought by Cardinal Ambrosius from a isolated place secluded in the basin of the river Tigris, in the mountain fastnesses of what is known today as Kurdistan, near the region known as the Garden of Eden, there lived an ancient people, the descendants of the Assyrians,

survivors who fled northward after Nineveh destruction in 612 B.C., and some of the descendants of the ten tribes who were taken captive by the Assyrian kings in 721 B.C. These ancient “Christians” escaped, by a miracle being trampled under foot by the conquering Moslem armies, remaining as a little island in a vast Moslem ocean, and all the changes that have revolutionized the world. Their language is almost exactly in the form spoken by Jesus and his disciples two thousand years ago. They have jealously treasured their Christian documents, the unaltered life, thought, customs and traditions of people, who in the time of Christ and in the period before Him, laid the foundation for the Aramaic (Syriac) culture and the Jewish and Christian faiths. Fore more read: “Introduction to the Lamsa Bible”, by George M. Lamsa, B.A., F.R.S.A., the translator of this work is

uniquely fitted for the task to which he has devoted the major part of his life. These manuscripts of the ancient Peshitta text of the Church of the East are written on sheepskin in ancient Estrangela characters without vowels. This is the oldest known alphabet in Semitic languages, containing twenty-two characters wherein anything can be expressed without doubt and misunderstanding.

Apparently, this form of writing preceded and survived the arrow-headed writing and the writing with hieroglyphic signs. This is the old “Hebrew” dialect used to write a portion of the Commandments on the sleeves on their clothes, on their door beams and stones on the memorial. These characters could be read easily by people. Lamsa 6 used this collection named Codex Ambrosianus for the Old Hebraic Canon and the so-called Mortimer-McCawley manuscript for the New Christian Books Canon. He also compared this with the Aramaic manuscripts from Morgan Library, New York, N. Y., with manuscripts in the Freer Collection, Washington, D. C., with the Urumiah edition, and with a manuscript of the Peshitta Old Testament in 4 5

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Bruce M. Metzger, The Early Versions of the New Testament: Their Origin, Transmission and Limitations (Oxford University Press 1977), p. 50. ^ Mar Eshai Shimun, Catholicos Patriarch of the Holy Apostolic Catholic Church of the East. April 5, 1957

[ http://aramaicnttruth.org/downloads/outside/Lamsaintro1.htm ] [ http://caleacrestina.com/doc/lamsa/ ]

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the British Museum, the oldest dated Biblical manuscript in existence. Lamsa states that comparisons show no differences in text between these various manuscripts, and that he has filled in the few missing portions of Chronicles from other authentic Peshitta sources. A strong argument is, however, the use of the name Mar’Yah shape in both Hebrew Scriptures and Christian Scriptures where they are quoted in the Hebrew plus a few extra seats. Specialists argue that this form is used in Aramaic where the Torah was used tentagrama but also in Prophecy and other scripts. Since most modern scribe (text analysts, translators and dialects) argue that part of the New Testament books had been written in Greek and only a minority that had been written in Hebrew and Aramaic that in the Greek text would have appeared in the name of divine apostolic letters Hebrew original ‫ יהוה‬or ‫ ליהוה‬as only a few fragments discovered. Mar’Yah is composed of two words Mara and Yah, where Mara (Mera in hindi) is the word which is translated into Greek with the Kyrie, LORD, LORD, and Yah is the short poetic divine name that was translated into Hebrew manuscript of Shem-TOB - The Hebrew Gospel of Matthew in HY with 17 seats (he-yod from right to left) or Ha’shem (The Name) depending on the dialect and plays in some translations in 12 places, namely where it is quoted in the Hebrew Scriptures LORD (Mara), or Yah’Weh (Iah've) depending on which form is adopted in modern languages, and is found in Psalms and Apocalypsis (Revelation Book) as Hallel’u’jah expression in English and other languages Hallel'u'Ya’. Because I made reference to Matthew 28:19 above should mention that my brother Viorel Ratziu who translated the Fidel Translation of Greek New Testament (in Rumanian, or Romanian) used as his official formulation that corresponds with Shem-TOB manuscript: 19. Ducându-vă deci, discipolizaţi toate naţiunile 571b; 20. învăţându-i să respecte572 toate câte v-am ordonat. Şi iată! Eu sunt cu voi în toate zilele, până la sfârşitul epocii [amin]. 19. Go Ye disciple all natzions571b; 20. Tiching them all respect 572 all I have whatsoever ordered. And see! I am with you always, until the end of time [amen].

From earlier manuscripts, Eusebius Pamphilus quoted Matthew 28:19 in his writings without any trinitarian formula. “Mt. 28:18: And Jesus came and spake unto them, saying, All power is given unto me in heaven and in earth. Mt. 28:19: Go ye, and make disciples of all nations in my name: Mt. 28:20: Teaching them to observe all things whatsoever I have commanded you: and, lo, I am with you always, even unto the end of the world. Amen.” And not as we have it altered now in all the latter Bible versions: Mt. 28:19 “Go ye therefore, and teach all nations, baptizing them * in the name of the Father, and of the Son, and of the Holy Ghost”. In the footnote of "New Testament Fidel Translation" the fourth edition the brother writes: 571bEusebius quotes v.19 in the works (books) written between 300-340 AC 17 times, as Go ye disciple all nations in my name (in Greek: poreuthentes oun, matheteusate panta ta ethne en to onomati mou. Even Wescott and Hort in critical Greek texts refer to the short form of citation to see v.19 to Eusebius. wording v.19: "Go ye therefore, you and make disciples of all nations baptizing them in the name of the Father and the Son and the Holy Spirit" was introduced gradually so (added, interpolated) and generalized later , after the Synod of Niceea in the year 325 C.E. as a result of previous disputes relating to trinitarian theology. This forms relating to baptism is not find anywhere in the New Testament when it reported a concrete baptism of someone. More in Acts 2: 38, Peter (who was with the other apostles) hold a lecture in Jerusalem the day before Pentecost, in which about 3000 people who have listened and believed the Gospel about Jesus preached by Peter, have accepted it and acceded to it, after which they asked Peter and other Apostles: "What do men brothers?" He replies: The Bible says, repent! And each of you be baptized in the name of Jesus Christ for the forgiveness of sins yours, and you'll receive the gift of the Holy Spirit. So Peter does not say that to be baptized in the name of the Father and the Son and the Holy Spirit, but only in the name of Christ Jesus. Should be mentioned that translations use when they are transiting in the modern languages this "critical text" referred by brother Raţiu as "textus receptus", transmitted normally from generation to generation copying manuscripts of the older generation to the new generation and not necessarily take into consideration the latest discoveries in the field, however, that sometimes make reference to some comments given that these manuscripts on which the analysis was "textus receptus" does not tally all the time with some other case in which some translators have written inclined or different words in question.

The brother says again in note: The Catholic Church gives the following statement on Mt. 28:16-20, in "TheHerder Bible" published in 1965, in the introduction to books of NT, Annex page 37: "the formula for baptism trinitarian (long) was developed in the church primary simple formula of "In the name of Jesus." This recognizes that the Catholic Church has 7

changed the simple formula of apostles with this interpolating biblical Canon. "Then, we see that no words baptizing them (them, the male in Greek: autous) and teaching them (them, the male, in Greek: autous), is not accorded grammatically with nations (in Greek: ta ethne, neutral). To be an agreement, instead of autous should be auta. And in Hebrew manuscript of the Gospel of Matthew, the Jews from Spain, Shem-TOB of sec. XII - XIII, v.19-20 is written like this: Go and teach them to carry out all the things which I have commanded you in perpetuity (forever). In fact, some ancient Christian writers (Papias 80-164; Irenaeus 115-202; Origene 185-255; Jerome 340-420; Epiphanius 315-403) to argue that Matthew's Gospel in Hebrew. We can not ignore these findings and to use limited to a translation from the beginning of last century, which is as it was extraordinary at a time when the first edition appeared, bringing people to repentance and a way of live blessed by God. Probably this old translations are still used in neo-Protestant churches because the text has no copyright and printing them can be made in freely by anyone with minimal costs, plus we need a written hard’coded backup to see how generations before us understand. About Divinity We believe in one God: The Eternal Father, Alpha and Omega, the beginning and the end, the first and the last; In one Lord (Adonai) and Savior Jesus Christ (Iah’Shua, Yeshua Messiah) - Son of God, the only begotten from the Father, all things were created by him, and for him; in baptism, filling with the holly anointing which teaches you of all things, and in the current age helps not to not get in to temptation and stay to in opposition against the evil, but the word "Trinity" was not included in the biblical texts and later scribes who were Trinitarians did not had the courage to introduce it in the translation of the Holy Scriptures or New Testament replacing Eloheem. There are no forms of verses that are used to support these words borrowed from other gentiles or pagan nations, so they fall line at a time as more authentic manuscripts are discovered. For example, in the past century fell 1 John 5:7 when the Catholic Church has recognized that verse comes from a side note, since this verse appears in brackets or in italics and translations of the century has made a re-division the verses to no longer add the words in question.

For example in the Bible in Bucharest in 2001 edition of the text is shown as follows: „Pentru că sunt trei care mărturisesc: Duhul şi apa şi sângele; şi cei trei sunt una. Dacă primim mărturia* oamenilor, mărturia lui Dumnezeu este mai mare. Pentru că** aceasta este mărturia lui Dumnezeu, pe care a mărturisit-o despre Fiul Său. Cine* crede în Fiul lui Dumnezeu are mărturia în sine însuşi; cine nu-L crede pe Dumnezeu L-a** făcut mincinos, pentru că nu a crezut în mărturia pe care a mărturisit-o Dumnezeu despre Fiul Său.” (1 Ioan 5:5-10) In English: "Because there are three who confess: The Spirit and The Water and The Blood, and the three are one. If we receive the testimony* of peoples, the testimony of God is greater. Because** this is the testimony of God, which witnessed an about-His Son. Who* believes in the Son of God have the testimony in himself; who does not believes God Makes** A liar, because he has not believed the testimony which God confessed about His Son."(1 John 5: 5-10)

Otherwise when you start Chapter five, the number is placed in brackets "(5)" as chapter three some text or verse being considered unsafe, and to show the divine nature of the Savior there are enough verses in the scripts that speak of this in the original scriptures. For example in the prophet Isaiah reads about faithful people from Millennium call on the Lord Jesus: mighty (powerful) God: "For to us a child is born, to us a son is given: and the government shall be upon his shoulder: and his name shall be called Wonderful, Counselor, The mighty God, The everlasting Father, The Prince of Peace." (Isaiah 9:6) About Prayer The above sky or heaven model is same with the words as prayers written in the Revelation chapter 19 and the prayers written in Acts when everyone have been prayed in one thought. (Acts 4:24-31).

Also with some occasions we pray the model prayer "Our Father”: The Lords Prayer, in all together to give opportunity to the children and guests who have not made yet the step of baptism to pray. There are three most common kinds of public prayer, namely group prayer, joint prayer, and one after another in turn:  The group prayer is similar to individual prayer when everyone states his own problems.  The joint prayer is done either by exhort or by a leader everyone repeating after him.

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 The one after another model is usually at prayer services, when two or three pray one after another, fellow

brothers or sisters, and then after a break when the gathering can sing songs or some can recite psalms, prayer can continue with another two or three until all those present have prayed. The example of common prayer is "The Lord’s Prayer" where guests and even children who have not yet been able to step baptism can pray. The early believers kept the traditions of the Israelites and Jews that included memorizing lyrics like Torra verses and Psalms, to say "Hallelujah" and "Amen" but much longer. On certain holidays priest represent all the people in prayer and then the crowd was there to get these formulas choir concluding long as a poem. Thus with the the holly anointing guidance first Christians who were Jews or Greeks proselyte were familiar with faith and with these mosaic faith it was very easy to pray in common all with the same words, as easily as we say Amen or strengthen the prayer of the other brother. (1 Emperors 8:55-58; Psalms 40:16; Psalms 70:4; Psalms 79:10; Psalms 106:48; Psalms 107:2; Psalms 118:2-4; Nehemiah 9:4-37, Acts 4 :24-31, Revelation 19:6-8) „And when they heard that, they lifted up their voice to God with one accord, and said, Lord, thou art God, which hast made heaven, and earth, and the sea, and all that in them is: [...]” (Acts 4:24-317). In Greek: „οι δε ακουσαντες ομοθυμαδον8 ηραν φωνην προς τον θεον και ειπον δεσποτα συ ο θεος ο ποιησας τον ουρανον και την γην και την θαλασσαν και παντα τα εν αυτοις ...” An example of such a blessing would be the replacement of "Amen!" At the end of the prayer meeting, with: "Holy, Holy, Holy is the Lord God, the Almighty, that ... was and is and is coming. Amen! "Or something else according to the decision of the each gartering. We need to put confidence, and to pray to the Father in the heaven above heaven, ABA, in the name of Jesus Christ for him to establish all things according to his will and Not to put faith in the political system in which a man rule over another man to make it hurt", because only the Father may give approval to a system of ruling after Hes will, we should only proclaim the kingdom Jesus Christ Our Lord with the Saints.

Our gatherings follow: • Let us unite, let us strengthen some others to the life of faith both in churches and especially the meetings of their houses where they do not have an opportunity to come believers IN OTHER CONDITIONS, to fight Satanism and atheists groups who are making today attacks against some members of the Christ Body who still stand in fight. • To study the biblical language in the original languages in which were written and/or translated initially. •"We can help and to supplications, prayers, intercessions, and giving of thanks, pray for poor countries and work on the possibility for translating the Scriptures for the original languages of African tribes where he has already started to open a door. • Let us pray together with those who have emerged in name of God Jesus (Adonai Ieshua - Iesous, transliterated as Jesus, Iesus or Iisus in Romanian), so that God's will teach us what to do. • To observe the fulfilling of prophecies on whole Earth and the true Israelites in Israel. • To encourage the establishment of unity in the “Body of Christ” formed by local assemblies or gatherings of believers (annoyed) from all nations and messianic jews who started a process to returning to the Lord. The letter the Hebrews shouted at above sky! Christians pray for Israel. The message for all Believers: And the Lord make you to increase and abound in love one toward another, and toward all men, even as we do toward you: To the end he may stablish your hearts unblameable in holiness before God, even our Father, at the coming of our Lord Jesus Christ with all his saints. (KJV) To read testimony of the Church of God in Christ we will recommend reading the Bible. You can contact us via our website: http://www.caleacrestina.uv.ro/ Or use the contact form from: http://caleacrestina.uv.ro/index.php?page=25 Email: [email protected]; [email protected]; [email protected]

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** quotes from Cornilescu Revised Bible de la Bucharest edition 2001 (or TRADUCEREA LITERARĂ NOUĂ) in Romanian Edition adverb. With one mind, with one according, with one filling (in Acts 15:25 unanimity).

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