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Mareechir dhamano hamsa: suparno bhujagotama: Hrinyanabha: sutapah; Padmanabha; prajapati: 1)Mareechi:- "Marichi" means effulgence.vishnu is ray of light 2)Damana:-Dispeller, 2) One who controls and punishes those who swerve from their prescribed path. 3)Hamsa:- Like Hamsa pakshi.mythycally hamsa pakshi is been shown as an example for pure thoughts.( based on color in da early days) 4)Suparna:-"su" in sanskrit means glorious, auspicious. strong etc etc (UrichsotrodarTamil) "Parna" means wings. implies Garudan & garuda vahanan, is lord vishnu. 5)Bhujagottama:-.The master of serpent Adishesha. 6)Hrinya nabha:-The one whose naval is in beautiful golden hue. wherein supports Brahma the creator. the lord vishnu is the creator/supporter of Brahma. 7)Sutapaa:-"Tapas" means Creative thinking in sanskrit. so this term means one who is with constant /creative thinking. 8)Padmanabha:-One who is residing in the heart of allhis devotees(ii)One who has the lotus emanating from his navel (carrying Brahma) as alredy discussed in this stanza meaning no(6) 9)Prajapati:-the lord to all. as every thing comes forth from HIM he become pati to all his"Praja"children There are 9 Thirunamam in this Slokam Amrtyu: sarvadrk simha: Sandata sandhiman sthira: Ajo durmarshana: shashta Vishrudatma surariha: {#22} Amrtyu:- No death no decay . one who’s beyond death or decay. Sarvadrik:- the all seeing & knowing of every thing. Simha:- The Lion . DestroyerMriganam cha mrigendro(s)ham-Bagawat gita Sandata: - One who unites His devotees with Him ii) One who unites the beings with the fruits of their actions. Sandhiman: - One who is always united with His devotees Sthira:- Firm /consistent I his relation with his devotees Aja:-Unborn, i) Remover of obstacles, iii) One who moves in the hearts of the Devotees, One who removes the ignorance from the hearts of His devotees One who is the root of all sound (akshara "a") Durmarshanah: - one cant be attacked./vanqushed Shashtaa:- The teacher Vishrudatma:- i) One whose exploits are praised with wonder ii) who is called by special names. iii) One whose praise is sung in various forms iv) One whose Atma is of a special Nature. Surariha: - sura =devas ., Ari = enemies.,ha. Destroyer. The destroyer of enemies of devas is Vishnu, There are 11 Thirunamam in this Slokam

Gurur gurutamo dhama Satya: satya Parakrama: Nimisho nimisha :sragvee Vachaspathi rudharadhi: 1) Guru- Gurutama:- Acharyan.Teacher As per our sampradhyam Lord Vishnu is da first Acharyan. Compare ”Lakshmi natha samarambam…” the greatest teacher 2)Dhama I) Goal ii) in Sanskrit it also means peak he’s da goal to be achieved, his abode is da ultimate destination for da devotee. Also means Tejas 3) Satya: - Truth. 4) Satya parakrama:- The dynamic truth .ii) One of unfailing valor.. 5) Nimisah:- The condition of eye lid closed is called as Nimisha. Therefore it means one who’s eyes are closed towards the enemies of his devotees. 6) Animisha;- one who remains unwinking 7) Sragvee:- Srak means a garland. Therefore it means wearing the garland”Vanamalai” 8) Vachaspathi;-. The lord of speech 9) Udaradhi:- one with vast knowledge there are 9 Thirunamam in dis stanza Agraneer gramanee shreeman nyãyo néthã sameeranaha Sahasra murthã vishvãtmã sahas-rãkshas-sahasrapath agraNIh - agre nayati iti agraNIh - One who leads forward is agraNIh. SrI Sankara and SrI Bhattar interpret the 'leading forward' as referring to bhagavAn's guNa of leading His devotees to moksha. grAmaNih - grAmam samAjam nayati iti grAmanIh - One who leads the group (of devotees). SrI satyadevo vAsishTha points out that grAma refers to any collection, e.g., of several houses ( a village), of several indirya-s (the body), of several musical instruments (sapta svarAs-trayo grAmA - in nAradIya SikshA), or the collection of all created beings. The writer in dharma cakram interprets this nAma in the context of the devotees who have unconditionally entrusted themselves in His care that are led by Him to moksha. SrImAn a) One who is endowed with wealth. b) One who is full of all glories. c) One who is radiant. d) The Lord of MahAlakshmi e) One who has MahAlakshmi in his vaksha-sthala. f) One who is endowed with all the powers. nyAyah a) The Just. b) Logical arguments (tarka) and lines of contemplation (yukti) that help us in arriving at the absolute experience.

netA a) One who fulfills the requests of His devotees. b) One who manages or regulates the affairs of the cosmos. samIraNah a) One who performs acts which are delectable. b) One who controls all movements (e.g., breath) in beings. sahasra-mUrdhA - The thousand-headed viSvAtmA - The very soul of the Universe; the very inner Essence in all living creatures. sahasra-akshah - The thousand-eyed sahasra-pAt - The thousand-footed. Aavarthano nivruthathma samvradhas sampra mardhanaha Ahas samvarthako vahni-ranilo dharani dharaha Avartanah He who turns the wheel of worldly life or samsAra nivRttAtmA a) He whose nature rises above other things. b) He whose mind is turned away from worldly desires. c) He who is the AtmA of those who practice nivRtti dharma. d) He who is beyond the bonds of samsAra. samvRtah He who remains hidden. samvRtatvAt samvRtah. The root is vRn~j AvaraNe to cover. He remains hiddenfrom the unenlightened in whom the tamo-guNa dominates - tamsah parastAt. It isdevotion to Him alone that can reveal Him to us. sampra-mardanah The dispeller (of the darkness). ahah-samvartakah The regulator of the day (time); The Sun. samyak ahnAm pravartanAt ahah-samvartakah - He who regulates well thesuccession of day and night. He is the cause for the revolution of the day andother divisions of time. The division of time into past, present, and futureprovides the knowledge of objects as old or young. It brings about theseparation or union of prakRti and purusha (Matter and Soul). It is also thecause of the six kinds of transmutations of prakRti (viz. birth, growth, change,existence, decay, and final death).

vahnih The Bearer or The Carrier; The Fire. anilah a) The Giver of life-breath; The Air. b) One who needs no goading to Help His devotees. c) The Beginningless. d) One who has no binding, unaffected by virtue and vice. e) One who is beyond dissolution. f) One who is omniscient - All-Knowing. g) Easily accessible to His devotees. h) One who has no fixed residence. i) One who is not supported (by Earth etc). j) One who does not hide anywhere i.e., who is present everywhere k) One who is always awake. dharanI-dharah The bearer of the Earth. Suprasada prasanãthma vishwasruk vishvabhuk vibhuhu Sathkartha sathkrudhas sadhur janhoor naryano naraha su-prasAdah The Giver of good favors. For those who surrender to Him He confers all that is good. In fact He goes further and confers the good to those who are His enemies as well, as in the cases of rAvaNa, SiSupAla, duryodhana, etc., by conferring moksha on them ultimately. prasannAtmA He with a clear mind; Of delightful nature. He is of delightful nature because He has no desires and no wants since He has realized all desires - avApta-sarva-kamatvAt. Or because He is extremely merciful by nature - karuNArdra-svabhAvAt. Or He is A prasannAtmA because His mind is neither contaminated by passion(rajas) nor inertia (tamas). viSva-sRt The Creator of the Universe. viSvam sRjati yo sa viSva-sRt. He created this Universe out of kindness unmindful of its merits and deficiencies. In SankarapATham, this nAma is given as viSva-dhRg . viSvabhug-vibhuh He who pervades all things and protects them. vyApya bhunakti - pAlayati iti viSvabhugvibhuh. SrI Bhattarinterprets this phrase as one nAma, whereas SrI Sankara interprets it as consisting of two nAma-s, viSva-bhuk and vibhuh. satkartA

He who honors the good - One who adores those who are good and wise. SatkAram is worship. SrI rAma was known as sajjanaprati pUjakah - He who worships those in return who are good to Him. satkRtah He who is worshipped by the sAdhus (even by those whodeserve to be worshipped). The word satkRta means pUjita - One who is worshipped. He is the Object of worship for everyone. sAdhuh One who carries out (whatever His devotees say). One who carries out, or sAdhnoti itisAdhuh - One who makes it possible to carry out, through various means that He has provided for the benefit of the beings that He has created. Going as a messenger, acting as a charioteer, etc. are examples of His carrying out His undertaking. Even though Lord kRshNa was Himself a king like duryodhana, He did not mind doing the work of a messenger, and did not mind being a charioteer which is like that of a servant to arjuna. Thus, sAdhu here refers to His act of carrying out whatever He has to do to take care of His devotees. jahnuh The Concealer (of His greatness from the non-devotees).This nAma is derived from the root hA - tyAge to forsake. nArAyaNah The Supporter of the hosts of souls. All the previous nAma-s referred to nArAyaNa through His other incarnations or through His many guNa-s. Now SrI vyAsa gives the name that only refers to mahA-vishNu, and that is not used to refer to any other gods (such as the nAma-s rudra, Siva etc., which also occur in the vishNu sahasranAma to refer to mahAvishNu). narah a) He who is imperishable. b) The Leader. 12/14/06

Vishnu sahasranamam slokam (27)Asankhyeyo... Vishnu sahasranamam slokam # 27 Asankheyo (s) prameyatma Vishishta: shishtakrit suchi: Siddhartha: siddhasankalpa: Siddhida:Siddhisdhana: 1) Asankhyeya: One who has numerous forms names etc ”Sankhya” means number . ”Asankhyeya” means numberless,countless. 2) Aprameyatma One who cannot be known through knowledge, direct or indirect.. ”Prameya” = “Praman vishaya”= Things known thro’ source/knowledge.. 3) Visishta: his glory is da supreme (visishta)one. 4) Sishtakrit He who makes his devotees important/ well known.some others makes dis meaning also.he is da governor & protector of gud ppl. 5) Suchi: one who is pure 6) Siddharta: who has gained all that things are to be achieved

7) siddha-sankalpah One whose wishes are always fulfilled. ”Sankalpam” means intellectual willing&wishing. 8) siddhida: The giver(bestower) of all siddhis to his devotees 9) Siddhi-Sadhana: One who makes da trying (to achive siddhi-goal) an easy one. Compare Arjuna, if da devotee takes one step towards me I’ll take 4 steps towards him & make it easy for to achive da goal (paramagati)-Lord Krishna in B/ geeta. there are nine(9) Thirunama in dis stanza Vrishhi vrishabho Vishnu: Vrishaparvaa vrishodara: Vardhano vardhamanascha, Vivikt: shrutisagara: 1) Vrishahi:- One who is the devata for the vrishaha Yagna. Vrisha Also means dharma.therefore one who shines in Dharma& makes his devotees shines in da way of dharma. 2) Vrishabha:- One who shines his grace is vrishabha,& also shines due to his dharma. 3) Vishnu:- One who pervades evry thing is Vishnu {from the root “vis” . See also the stanza # (1) meaning #2 4) Vrisha-parva:- “Parvam” means Ladder. V already saw da meaning of da term”Vrisha “ means Dharma. There fore this term means one who provides stair case of Dharma to reach him. 5) Vrishodara:- ”Udara” means Belly &Vrisha means Rain also. Therefore this term means the showering belly which showers Dharma. 6) Vardhana:- One who Nurturer & nourishes of all. 7) Vardhamana:- One who grows in to any dimensions as in vamana Avataram. 8) vivikta:- One who is alone Or unique is Vivikta;. 9) shruti-sagara:- one who is da ocean where all pious thoughts /Vedas takes da devotees There are 9 Thirunamam in dis Stanza

Subhujo durdharo vagmee Mahendro vasudo vasu: Naikaroopo brihad rupa: Sipivishta: prakaasana: 1) : Subhujo:- :One who has graceful arms. :”su” : in Sanskrit is equal to Tamizh: Urichsotrodar:.means Glorious auspicious beautiful powerful etc etc. 2) : Durdharo: -: One who is very difficult to comprehend & concentrated upon. 3) : Vagmee;- :One who from da Veda’s Originated. Who has powerful words. One who is eloquent in his glory. 4) : Mahendra:- :The God of Indra & other gods. 5) : Vasuda:- :The term”Vasu” means Wealth,therefore this term means Giver of wealth . 6) : Vasu:- : one who Himself is da wealth sought by the Yogis & Bakhta’s 7) : Naikaroopa:- : One whose forms are infinite. 8) : Brihadrupa:- : One whose form is immense.He’s of Vishvarupa.In purusha suktam the rishis declare him of he’s da form of all living and nonliving things.This applies to both (7&8) 9) : Sipivishta:- : The who pervades da rays /sun 10) : Prakashna:- : One who illuminates every thing. Ojas tejo;dyutitarah prajasatma pratpan: riddha:spashtakshro mantara chandramsur bhaskaratyudi: 1) : ojas-tejo-dyuti-dharah:- :one who posses the strength vigour &brilliance ”Dhara” : in Sanskrit means posseser& ojas:.means virility.,dyutimeans beauty.tejas Brilliance.. 2) : Prakasaatma: -: One who is well known to all.

3) : Pratapana;;- :One who Burns all the enemies of bagawatas. 4) : Riddha:- :One who is full in all respects.. 5) : spashtakshara::- :The term”Spashtam”means clear,therefore this term means clear words.one who is indicated by clear/supreme words. 6) : Mantara:- : one who is the nature of all mantra in the Vedas." mannnath trayate iti mantra":means the thing which saves us on being properly meditated upon. 7) : Chandramsu:- : One who posses the. effulgent rays of moon 8) : Bhaskaradyuti:- :The effulgence of sun.:- "Chandrama manso jataka: sakhs sooryo ajayata":-Purushasooktam: There are 8 Thirunamam in dis stanza. Amirtaam sudbhavao banuh: Shashabindu: sureshwara: Aushadam jagata: sethu: : Satya dharma parakrama; 1) : Amritamsodbhava::- :The rays of nectar giving Moon.”Mati” : in Sanskrit means Moon as well as intellect. There fore it means he’s day rays of moon... 2) : Bhanu: -: “Bhanu” means Sun. therefore its means one who express himself in day form of sun to this world.. 3) : Shashabindu;;- : ” shasha “ means Rabbit & binduspot. So the term literally means a rabbit like spot. Usually the spot in the moon look like rabbit. This term means moon. 4) : Sureshwra:- :The lord of devas... 5) : Aushadham::- :The medicine”compare” aushadham jhanwi toyam Vaidhyo Narayano Hari : 6) : Jagatasetu:- : ” Setu “ means Bridge.one who is the bridge for crossing this samskara;. 7) : Satya-dharma -parakrama:- : One whose Qualities & valour are TRUE always. There are 7 Thirunamam in dis stanza.