The Prince Withinadmlan-iii

The Prince Within Joh 11:43 AndG2532 when he thusG5023 had spoken,G2036 he criedG2905 with a

loudG3173 voice,G5456 Lazarus,G2976 comeG1204 forth.G1854 Joh 11:44 AndG2532 he that was deadG2348 came forth,G1831 boundG1210 handG5495 andG2532 footG4228 with graveclothes:G2750 andG2532 hisG846 faceG3799 was bound aboutG4019 with a napkin.G4676 JesusG2424 saithG3004 unto them,G846 LooseG3089 him,G846 andG2532 letG863 him go.G5217 1. We need to note something here that otherwise would go unnoticed in English...As you will seen in the process of this work the scriptures are written on 2 or more levels.... which when acted upon with the Pure language of Adam.. (there is).an altogether new insight to the spiritually conscious mind. 2. Accordingly...grave/ge'rayve...in Adamic is rendered: Throne of the rays of pure praise. Grayve was the title of the earth until the fall where upon death became associated with the grayve...but then Prayse = the essence/pure rays/light of the father.....So Lasarus wore a covering that blinded him from the Pure light of the Father....It is called the Knowledge of Good and Evil..which is commonly called JUDGEMENT....and may be found under the heading of PRIDE...Psa 73:6 ThereforeH3651 prideH1346 compasseth them about as a chain;H6059 violenceH2555 coverethH5848 them as a garment.H7897 ...we become so well acquainted/impressed with our knowledge gleaned from the tree of Good and Evil that we KNOW better then God and judge as we are then judged Rev 21:6 AndG2532 he saidG2036 unto me,G3427 It is done.G1096 IG1473 amG1510 (G3588) AlphaG1 andG2532 (G3588) Omega,G5598 theG3588 beginningG746 andG2532 theG3588 end.G5056 IG1473 will giveG1325 unto him that is athirstG1372 ofG1537 theG3588 fountainG4077 of theG3588 waterG5204 of lifeG2222 freely.G1432

3. Pro 11:2 When prideH2087 cometh,H935 then comethH935 shame:H7036 but withH854 the lowlyH6800 is wisdom.H2451 Pro 13:10 OnlyH7535 by prideH2087 comethH5414 contention:H4683 but withH854 the well advisedH3289 is wisdom.H2451

2 ThereforeG686 G3767

asG5613

4. Rom 5:18 byG1223 the offenceG3900 of oneG1520 judgment came uponG1519 allG3956 menG444 toG1519 condemnation;G2631 evenG2532 soG3779 byG1223 the righteousnessG1345 of oneG1520 the free gift came uponG1519 allG3956 menG444 untoG1519 justificationG1347 of life.G2222 5. SalvationG4991 is not gleaned from the worrisome judgments we foster upon the actions of ourselves and our brothers/friends.. we are justified by the free gift which falls upon all men equally... Wherefore we do shout... In Christ Jesus there is therefore no more Condemnation! Rom 8:1 There is thereforeG686 nowG3568 noG3762 condemnationG2631 to themG3588 which are inG1722 ChristG5547 Jesus,G2424 who walkG4043 notG3361 afterG2596 the flesh,G4561 butG235 afterG2596 the Spirit.G4151 Pro 14:3 In the mouthH6310 of the foolishH191 is a rodH2415 of pride:H1346 but the lipsH8193 of the wiseH2450 shall preserveH8104 them. Joh 5:24 Verily,G281 verily,G281 I sayG3004 unto you,G5213(G3754) He that hearethG191 myG3450 word,G3056 andG2532 believethG4100 on him that sentG3992 me,G3165 hathG2192 everlastingG166 life,G2222 andG2532 shall notG3756 comeG2064 intoG1519 condemnation;G2920 butG235 is passedG3327 fromG1537 deathG2288 untoG1519 life.G2222

6. Here then is the most important thing to glean from this knowledge..Here is your judgment or lack there of. When judgment day is come, has Lucifer, that is the spirit of Judgment in all men; been cleansed from me\us\you.?..Jud 1:9 YetG1161 MichaelG3413 theG3588 archangel,G743 whenG3753 contendingG1252 with theG3588 devilG1228 accuser ( DBD def.) he disputedG1256 aboutG4012 theG3588 bodyG4983 of Moses,G3475 durstG5111 notG3756 againstG2018 him a railingG988 accusation,G2920 butG235 said,G2036 The LordG2962 rebukeG2008 thee.G4671 Having read the scriptures a time or two, Michael also knew: Rev 12:10

AndG2532 I heardG191 a loudG3173 voiceG5456 sayingG3004 inG1722 heaven,G3772 nowG737 is comeG1096 salvation,G4991 andG2532 strength,G1411 andG2532 theG3588 kingdomG932 of ourG2257 God,G2316 andG2532 theG3588 powerG1849 of hisG848 Christ:G5547 forG3754 theG3588 accuserG2725 of ourG2257 brethrenG80 is cast down,G2598 which accusedG2723 themG846 beforeG1799 ourG2257 GodG2316 dayG2250 andG2532 night.G3571..... Therefore you are your own judge...for as you

enter the throne room your judgment is this: The Adversary shall accuse you before the throne of the Father and you will be sorely tempted to defend yourself...but you can not defend yourself with out accusing your brother(s).. wherefore then you become the accuserG2725 in that you uncover your brother from the same cover you claim for yourself..you will have unwittingly passed judgment...

AndG1161

aboveG4253

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thingsG3956

1Pe 4:8 all haveG2192 ferventG1618 charityG26 amongG1519 yourselves:G1438 forG3754 charityG26 shall coverG2572 the multitudeG4128 of sins.G266 Missing the Mark. (Thayer definition) CharityG26 which is Pure Love. CharityG26 = love

"From long experience and observation, I am inclined to think that whoever finds redemption in the blood of Jesus -- whoever is justified --

has the choice of walking in the higher or the lower path. I believe the Holy Spirit at that time sets before him the "more excellent way," and incites him to walk therein -- to choose the narrowest path in the narrow way -- to aspire after the heights and depths of holiness -after the entire image of God. But if he does not accept this offer, he insensibly declines into the lower order of Christians; he still goes on in what may be called a good way, serving God in his degree, and finds mercy in the close of life through the blood of the covenant." John Wesley Say , Brother John...did you say serving God in his degree (of glory/Glow'ray?) Now we can continue on and discover more about the perfection of the Prince within... G2976 Lazaros

1. lad'-zar-os Adamic = Held in the household of love of the Eternal Spirit of the Prince,but Zar which is prince is also Son of the house of Life

2. Probably of Hebrew origin [H499]; Lazarus (that is, Elazar), the name of two Israelites (one imaginary): - Lazarus. Elazar – El a zar Adamic = Prince of the House of God... Act 3:13 TheG3588 GodG2316 of Abraham,G11 andG2532 of Isaac,G2464 andG2532 of Jacob,G2384 theG3588 GodG2316 of ourG2257 fathers,G3962 hath glorifiedG1392 hisG848 SonG3816 Jesus;G2424 whomG3739 yeG5210 delivered up,G3860 andG2532 deniedG720 himG846 in the presenceG2596 G4383 of Pilate,G4091 when heG1565 was determinedG2919 to let him go.G630 Act 3:14 ButG1161 yeG5210 deniedG720 theG3588 Holy OneG40 andG2532 the Just,G1342 andG2532 desiredG154 a(G435) murdererG5406 to be grantedG5483 unto you;G5213

Act 3:15 AndG1161 killedG615 theG3588 PrinceG747 of life,G2222)/ every living soul..Thayer Definition:

Have you ever thought of the Prince of your soul as such? whomG3739 GodG2316 hath raisedG1453 fromG1537 the dead;G3498 whereofG3739 weG2249 areG2070 witnesses.G3144

4 Act 5:31 hath exaltedG5312 with hisG848 right handG1188 to be a PrinceG747 andG2532 a Savior,G4990 for to giveG1325 repentanceG3341 to Israel,G2474 andG2532 forgivenessG859 of sins.G266 Heb 2:10 ForG1063 it becameG4241 him,G846 forG1223 whomG3739 are all things,G3956 andG2532 byG1223 whomG3739 are all things,G3956 in bringingG71 manyG4183 sonsG5207 untoG1519 glory,G1391 to make the captain HimG5126

GodG2316

G747(prince) of their salvation perfectG5048 G3588 G846 G4991 throughG1223 sufferings.G3804 G747 αρχηγος

archegos ar-khay-gos' Adamic = Household of the Son(s), keeper(s) of the gatehouse of the Eternal Spirit of the Throne (held ) of/in the Eye of God From G746 and G71; a chief leader: - author, captain, prince.

In Angel'ish/English we use sar/zar and zarina of Russia..Czar of Germany Origin: 1545–55; < Russ tsar', ORuss tsĭsarĭ emperor, king (akin to OCS tsěsarĭ) < Goth kaisar emperor (< Gk or L); Gk kaîsar < L Caesar caesar H8269 ‫ שר‬sar sar From H8323; a head person (of any rank or class):

- captain (that had rule), chief (captain), general, governor, keeper, lord, ([-task-]) master, prince (-ipal), ruler, steward. Adamicly one would read Sar as in Sarah the wife of Abraham as fem... Sprit of the house of the Son and zar' mas. Life of the house of the Son

ForH3588 unto us a childH3206 is born,H3205 unto us a sonH1121 is given:H5414 and the governmentH4951 shall be uponH5921 his shoulder:H7926 and his nameH8034 shall beH1961 calledH7121 Wonderful,H6382 Counsellor,H3289 The mightyH1368 God,H410 The everlastingH5703 Father,H1 The PrinceH8269 of Peace.H7965 The Hebrew for Prince and a little Adamic, gives us some more light. H8269 sar sar From H8323; a head person (of any rank or class): - captain (that had rule), chief (captain), general, governor, keeper, lord, ([-task-]) master, prince (-ipal), ruler,

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steward. (remember Sar as in Sarah/adamic (Sar(y)ah) is spirit of the house (of the Son of God) the receiver/fem'ale of the fathers light..... and Lazarus is the Prince giver of the light......the ma'ale/m'ale) The latter as well could have been a third sister.. “Marge” but Ma'ale as a giver....In Adamic the concept flows naturally but less in Hebrew and generally not at all in English.. As a giver of light she would still be a PRINCE not a princess...we could not be sure in either case short the defining Man or Wombman...Lazarus here is called a friend...Him of course in Adamic defines a person of the twice given/twice born covenant..{born again} stillllll either m'ale or Fem'ale..

In January 1831, Joseph Smith, Sr. and his family moved to the church's new headquarters in Kirtland, Ohio. He was ordained to be the church's first Presiding Patriarch on December 18, 1833. Likening his father to Adam, Joseph Smith, Jr. said, "So shall it be with my father; he shall be called a prince over his posterity, holding the keys of the patriarchal priesthood over the kingdom of God on earth, even the Church of the Latter Day Saints" (quoted in Bates and Smith, page 34).Wickipedia

Michael had been previously identified by Joseph Smith as "Adam, the father of all, the prince of all, the ancient of days" {LDS D&C 27:11} An 1893 engraving of Joseph Smith receiving the golden plates and the Urim and Thummim from Moroni. {Wikipedia} Dan 12:1 And at thatH1931 timeH6256 shall MichaelH4317 stand up,H5975 the greatH1419 princeH8269 which standethH5975 forH5921 the childrenH1121 of thy people:H5971 and there shall beH1961 a timeH6256 of trouble,H6869 such asH834 neverH3808 wasH1961 since there wasH4480 H1961 a nationH1471 even toH5704 that sameH1931 time:H6256 and at thatH1931 timeH6256 thy peopleH5971 shall be delivered,H4422 every oneH3605 that shall be foundH4672 writtenH3789 in the book.H5612 Dan 12:2 And manyH7227 of them that sleepH4480 H3463 in the dustH6083 of the earthH127 shall awake,H6974 someH428 to everlastingH5769 life,H2416 and someH428 to shameH2781 and everlastingH5769 contempt.H1860

http://www.danielbibleprophecy.org/daniel10.html Daniel 10:12-14 “Then said he unto me, Fear not, Daniel: for from the first day that you did set thine heart to understand, and to chasten thyself before your God, your words were heard, and I am come for your words. 13 But the prince of the kingdom of Persia withstood me one and twenty days: but, lo, Michael, one of

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the chief princes, came to help me; and I remained there with the kings of Persia. 14 Now I am come to make you understand what shall befall your people in the latter days: for yet the vision is for many days.” Daniel is once again reassured by Gabriel with the words fear not. The reason why he is told not to fear, is that from the very first day that Daniel set his heart on understanding he was heard and Gabriel had come to answer his prayers. So Daniel’s prayer was heard right from the start, but why did it take 21 days for Gabriel to come to him? The prince/ruler of the kingdom of Persia, which was Cyrus at that time, was withstanding Gabriel for the 21 days. If we look at the time frame of this situation, the Jews had not long before been released out of captivity to restore the temple in Jerusalem. They gained a lot of opposition from surrounding nations and it was this opposition that Cyrus was struggling with as well. (Ezra 4:1-5) The struggle for the master of Cyrus between the devil and his angels and Gabriel and the angels of God must have been immense. This is quite a possible answer for why it took so long for Daniel’s prayer to be answered. For part of his prayer could have been relating to this situation as well. When Michael comes to Gabriel’s aid the struggle seems to be all over with the side of good gaining the supremacy. But who is Michael? The name itself in Hebrew means “who is like God.” He is also referred to as the Archangel Jude 9. This simply means, arch - the first or greatest, angel - messenger, and Michael - who is like God. So altogether it means the first or greatest messenger who is like God, which is a good enough reference to Christ. In 1 Thessalonians 4:16 the voice of the archangel is associated with the resurrection, but we find in John 5:25, 28-29 that it is the voice of Christ that brings about the resurrection. There are more texts to show comparisons, but we think it enough thus far to prove that Michael is none other than Christ. ..So the struggle was on until Christ came and settled the matter. Gabriel leaves Michael there with Cyrus and comes to Daniel. Gabriel came to show Daniel what was going to happen to God’s people in the latter days as the vision was not for many days yet. So the events relating to God’s people is what the interpretation is about. The Brethren and authors of the above site are close to being on track....they missed it by one generation of the Fathers....It being Adam who had been Christ in the organization of worlds before this one and came under his title in the realm of the Elohim Gods...Fathers and Sons all...the counsel of the Gods..thought one might make it a mute point, as Adam Christ received the Tittle Michael before that of Adam.. If Christ is the Prince of this world, then we find the Adamic below again giving us some help... but just in case we wonder about the kinship of Father Adam;

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Christ had this to say.......Joh 18:36 JesusG2424 answered,G611 MyG1699 kingdomG932 isG2076 notG3756 ofG1537 thisG5127 world:G2889 ifG1487 myG1699 kingdomG932 wereG2258 ofG1537 thisG5127 world,G2889 then would myG1699 servantsG5257 fight,G75 G302 thatG2443 I should notG3361 be deliveredG3860 to theG3588 Jews:G2453 butG1161 nowG3568 isG2076 myG1699 kingdomG932 notG3756 from hence.G1782 And again..Mat 26:29 ButG1161 I sayG3004 unto you,G5213 I will notG3364 drinkG4095 henceforthG575 G737 ofG1537 thisG5127 fruitG1081 of theG3588 vine,G288 untilG2193 thatG1565 dayG2250 whenG3752 I drinkG4095 itG846 newG2537 withG3326 youG5216 inG1722 myG3450 Father'sG3962 kingdom.G932 MyG1699 kingdomG932 isG2076 notG3756 ofG1537 thisG5127 world: Note: He dose not deny he has a Kingdom..but declares straight out ifG1487 myG1699 kingdomG932 wereG2258 ofG1537 thisG5127 world, then would myG1699 servantsG5257 fight,G75 G302 thatG2443 I should notG3361 be deliveredG3860 to theG3588 Jews:G2453 butG1161A reading from G3568 and G1732 (Strong) At the present time my kingdom is not on either side/(heaven G3568 isG2076 myG1699 kingdomG932 notG3756 from hence.G1782 or earth)/now H4317 ‫מיכאל‬ miyka'el me-kaw-ale' (From the Adamic: The pure one (twicegiven) God, sealed in the house of the eye, God the King (Father Adam) From H4310 and (the prefixed derivation from) H3588 and H410; who (is) like God?; Mikael, the name of an archangel and of nine Israelites: - Michael. The difference here is slight but meaningful ….....Adamic: The Twice Given One of the Covenant in eye of the King of Gods/God of Gods.

H410 ‫ 'א ל‬el ale Shortened from H352; strength; as adjective mighty; especially the Almighty (but used also of any deity): - God (god), X goodly, X great, idol, might (-y one), power, strong. Compare names in “-el.” G5547 Χριστος Christos

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khris-tos' From G5548; anointed, that is, the Messiah, an epithet of Jesus: - Christ. H8269 sar From H8323; a head person (of any rank or class): - captain (that had rule), chief (captain), general, governor, keeper, lord, ([-task-]) master, prince (-ipal), ruler, steward. We find then that Jesus was called ChristG5547 the anointed one/PRINCE but there is considerable evidence for the concept that as man is God once was, and that as God is man may become...in another time, another world we may be the “Anointed One” come to organize a world and create a path for the salvation of it's people. Listen to the Lord as he calls others to that path...starting with Jacob... Thus in worlds to come after we have served in

the office of Eve... the fem'ale/wife quorum of men and womb'men. We line upon line precept upon precept find ourselves called to the Office of the Anointed/Christ and begin the task of Saviors on Mount Zion; then of Rev 21:6 AndG2532 he saidG2036 unto me,G3427 It is done.G1096 IG1473 amG1510 (G3588) AlphaG1 andG2532 (G3588) Omega,G5598 theG3588 beginningG746 andG2532 theG3588 end.G5056 IG1473 will giveG1325 unto him that is athirstG1372 ofG1537 theG3588 fountainG4077 of theG3588 waterG5204 of lifeG2222 freely.G1432

Thus Prince Michale was called by Jehovah to the world and accompanying Him into the Garden..as Adam.. Zion is not a place but a condition, that is wherever the people of God are.... Zion is the mas. giver of light/life; while Sion is the receiver of the light/life being given...by our anointings we are one step at a time raised into the Celestial realm {of light of Eternal Lives}...(While Zion is the root for our word Zo as Zoology/“living being,” .) inhttp://dictionary.reference.com/browse/zo?r=1 We are first named Princes...as it was with Jacob,,,Gen 32:28 And he said,H559 Thy nameH8034 shall be calledH559 noH3808 moreH5750 Jacob,H3290 butH3588 H518 Israel:H3478 forH3588 as a prince hast thou powerH8280 withH5973 GodH430 and withH5973 men,H376 and hast prevailed.H3201 David,,,Eze 34:24 And IH589 the LORDH3068 will beH1961 their God,H430 and my servantH5650 DavidH1732 a princeH5387 amongH8432 them; IH589 the LORDH3068 have spokenH1696 it.

9 Messiah,,,Dan 9:25 KnowH3045 therefore and understand,H7919 that fromH4480 the going forthH4161 of the commandmentH1697 to restoreH7725 and to buildH1129 JerusalemH3389 untoH5704 the MessiahH4899 the PrinceH5057 shall be sevenH7651 weeks,H7620 and threescoreH8346 and twoH8147 weeks:H7620 the streetH7339 shall be builtH1129 again,H7725 and the wall,H2742 even in troublousH6695 times.H6256 Michale,,,Dan 10:13 But the princeH8269 of the kingdomH4438 of PersiaH6539 withstoodH5975 H5048 me oneH259 and twentyH6242 days:H3117 but, lo,H2009 Michael,H4317 oneH259 of the chiefH7223 princes,H8269 cameH935 to helpH5826 me; and IH589 remainedH3498 thereH8033 withH681 the kingsH4428 of Persia.H6539 Prince of Life,,,Act 3:13 TheG3588 GodG2316 of Abraham,G11 andG2532 of Isaac,G2464 andG2532 of Jacob,G2384 theG3588 GodG2316 of ourG2257 fathers,G3962 hath glorifiedG1392 hisG848 SonG3816 Jesus;G2424 whomG3739 yeG5210 delivered up,G3860 andG2532 deniedG720 himG846 in the presenceG2596 G4383 of Pilate,G4091 when heG1565 was determinedG2919 to let him go.G630 Act 3:14 ButG1161 yeG5210 deniedG720 theG3588 Holy OneG40 andG2532 the Just,G1342 andG2532 desiredG154 a(G435) murdererG5406 to be grantedG5483 unto you;G5213 Act 3:15 AndG1161 killedG615 theG3588 PrinceG747 of life,G2222 whomG3739 GodG2316 hath raisedG1453 fromG1537 the dead;G3498 whereofG3739 weG2249 areG2070 witnesses.G3144 Consider these notes from John Weslely's Bible Topic Notes... 1Pe 2:9 But ye - Who believe in Christ Are - In a higher sense than ever the Jews were, A chosen or elect race, a royal priesthood - "Kings and priests unto God," REF.1Pe 2:9 ButG1161 yeG5210 are a chosenG1588 generation,G1085 a royalG934

priesthood,G2406 an holyG40 nation,G1484 a peculiarG1519 G4047 people;G2992 thatG3704 ye should shew forthG1804 theG3588 praisesG703 of himG3588 who hath calledG2564 youG5209 out ofG1537 darknessG4655 intoG1519 hisG846 marvellousG2298 light:G5457

Rev_1:6. As princes, ye have power with God, and victory over sin, the world, and the devil: as priests, ye are consecrated to

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God, for offering spiritual sacrifices. Ye Christians are as one holy nation, under Christ your King. A purchased people Who are his peculiar property. That ye may show forth - By your whole behaviour, to all mankind. The virtues - The excellent glory, the mercy, wisdom, and power of him, Christ, who hath called you out of the darkness of ignorance, error, sin, and misery. Rev 1:6 AndG2532 hath madeG4160 usG2248 kingsG935 andG2532 priestsG2409 unto GodG2316 andG2532 hisG848 Father;G3962 to himG846 be gloryG1391 andG2532 dominionG2904 for ever and ever.G1519 G165 G165 Amen.G281 The Geneva Bible 1587 Rev 1:6 And made vs Kings and Priests vnto God euen his Father, to him I say be glory, and dominion for euermore, Amen.

AND THIS : is where we each my come as we are called and anointed in yonder creations to be... ForH3588 unto us a childH3206 is born,H3205 unto us a sonH1121 is given:H5414 and the governmentH4951 shall be uponH5921 his shoulder:H7926 and his nameH8034 shall beH1961 calledH7121 Wonderful,H6382 Counsellor,H3289 The mightyH1368 God,H410 The everlastingH5703 Father,H1 The PrinceH8269 of Peace.H796 (Isa 9:6)

So now let's revisit Lasarus... a moment.... with a few Adamic distinctions

Joh 11:1 NowG1161 a certainG5100 man wasG2258 sick,G770 named Lazarus,G2976 ofG575 Bethany,G963 theG3588 townG2968 of MaryG3137 andG2532 herG846 sisterG79 Martha.G3136 A group of the princes among us of the “house of misery” G963 who lived in common with the Twicegiven household of the Sons/receivers/ of the water of life/and her sister waters of the most high place/household.

(Lit...house of the twice given one, of the spiritu(al) light fem. Receivers of... but unable to be aware of, or change, or both.) i.e. STUCK/Spiritually “struggelling to death” … Perhaps Lazarus.G2976 is the Prince in each of the players in this story, from the Sisters To the Disciples, to the community of Jews round about... guess it could be you and me?...Auntie used to say “we'uns”

G963 Bethania Thayer

Definition:

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Bethany = “house of dates” or, “house of misery” 1) a village at the Mount of Olives, about two miles (3 km) from Jerusalem, on or near the normal road to Jericho 2) a town or village on the east bank of the Jordan, where John was baptizing Part of Speech: noun proper locative A Related Word by Thayer’s/Strong’s Number: of Aramaic origin

At times we all stumble and fail that is the human condition...Yet God has made the way up and out both clear; and addressed the how and why.... Rev 3:17 BecauseG3754 thou sayest,G3004 I amG1510 rich,G4145 andG2532 increased with goods,G4147 andG2532 haveG2192 needG5532 of nothing;G3762 andG2532 knowestG1492 notG3756 thatG3754 thouG4771 artG1488 wretched,G5005 andG2532 miserablee,G1652 andG2532 poor,G4434 andG2532 blind,G5185 andG2532 naked:G1131 1Co 15:19 IfG1487 inG1722 thisG5026 lifeG2222 onlyG3440 we haveG2070 hopeG1679 inG1722 Christ,G5547 we areG2070 of allG3956 menG444 most miserable.G1652 2 Nephi 2:22-25,

And now, behold, if Adam had not transgressed he would not have fallen, but he would have remained in the garden of Eden. And all things which were created must have remained in the same state in which they were after they were created; and they must have remained forever, and had no end. And they would have had no children; wherefore they would have remained in a state of innocence, having no joy, for they knew no misery; doing no good, for they knew no sin. But behold, all things have been done in the wisdom of him who knoweth all things. Adam fell that men might be; and men are, that they might have joy. In the first instance the I and Me is in charge and taken over...uninfluenced at the moment by the Holy Spirit...and thus not acknowledging the root of our true situation. And in the second because of our spiritual struggle we have questioned our Hope in Christ...Therefore back to the first instance... we are spiritually wretched, miserable, poor spiritually..thus blind and naked/devoid of spiritual garments/light! O' what pitiable position...moooan!...In fact G5005 clarifies a bit, how we feel.--G5005 ταλαιπωρος

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talaiporos tal-ah'ee-po-ros From the base of G5007 and a derivative of the base of G3984; enduring trial, that is, miserable: - wretched.. Then following the base roots we find also to carry a load of possibly piercing weight..(hummm.. been there before) This problem is addressed further in Hebrews.

Heb 5:8 ThoughG2539 he wereG5607 a Son,G5207 yet learnedG3129 he obedienceG5218 byG575 the things whichG3739 he suffered;G3958 Heb 5:9 AndG2532 being made perfect,G5048 he becameG1096 the authorG159 of eternalG166 salvationG4991 unto allG3956 them that obeyG5219 him;G846 Though he be the Prince of Princes, the Son of God; precept upon precept that was a learning curve... Heb 5:10 CalledG4316 ofG5259 GodG2316 an high priestG749 afterG2596 theG3588 orderG5010 of Melchisedec.G3198 Heb 5:11 OfG4012 whomG3739 weG2254 have many things to say,G4183 G3056 andG2532 hardG1421 to be uttered,G3004 seeingG1893 ye areG1096 dullG3576 of hearing.G189 Heb 5:12 ForG1063 whenG2532 forG1223 theG3588 timeG5550 ye oughtG3784 to beG1511 teachers,G1320 ye haveG2192 needG5532 that one teachG1321 youG5209 againG3825 whichG5101 be theG3588 firstG746 principlesG4747 of theG3588 oraclesG3051 of God;G2316 andG2532 are becomeG1096 such as haveG2192 needG5532 of milk,G1051 andG2532 notG3756 of strong meat.G4731 G5160 Heb 5:13 ForG1063 every oneG3956 that usethG3348 milkG1051 is unskilfulG552 in the wordG3056 of righteousness:G1343 forG1063 he isG2076 a babe.G3516

Heb 5:14 ButG1161 strong meatG4731 G5160 belongethG2076 to them that are of full age,G5046 even those who by reason ofG1223 useG1838 haveG2192 their sensesG145 exercisedG1128 toG4314 discernG1253 bothG5037 goodG2570 andG2532 evil.G2556 read on we will need to define our present understanding of this word. Look for SEVENTH thing of Note below.

First: We note that even Christ being the Son/Prince...suffered to learn...Isn't it amazing that WE as well as the Captain of the Team have agency...experience; not preaching and pounding, brings us to understand our position as Son and sons to be... Second: When we find ourselves in this predicament reach out to Him who is already made perfect; the author of our salvation. Third: Remembering that He is after all called of God the Father to be there

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for the asking...JUST ASK... fourth: Remembering that we are “dull of hearing” practice being quite and listening for the still small voice within through which he speaks to us... let us stop here for just a moment and review the experience of Elijah..

Ki 19:9 And he cameH935 thitherH8033 untoH413 a cave,H4631 and lodgedH3885 there;H8033 and, behold,H2009 the wordH1697 of the LORDH3068 came toH413 him, and he saidH559 unto him, WhatH4100 doest thou here,H6311 Elijah?H452 1Ki 19:10 And he said,H559 I have been very jealousH7065 H7065 for the LORDH3068 GodH430 of hosts:H6635 forH3588 the childrenH1121 of IsraelH3478 have forsakenH5800 thy covenant,H1285 thrown downH2040 (H853) thine altars,H4196 and slainH2026 thy prophetsH5030 with the sword;H2719 and I,H589 even I only,H905 am left;H3498 and they seekH1245 (H853) my life,H5315 to take it away.H3947 1Ki 19:11 And he said,H559 Go forth,H3318 and standH5975 upon the mountH2022 beforeH6440 the LORD.H3068 H2022

‫הר‬ har Admic: Gate of the House of the Son... which is before G1799 the Lord har A shortened form of H2042; a mountain or range of hills (sometimes used figuratively): - hill (country), mount (-ain), X promotion

And, behold,H2009 the LORDH3068 passed by,H5674 and a greatH1419 and strongH2389 windH7307 rentH6561 the mountains,H2022 and brake in piecesH7665 the rocksH5553 beforeH6440 the LORD;H3068 but the LORDH3068 was notH3808 in the wind:H7307 and afterH310 the windH7307 an earthquake;H7494 but the LORDH3068 was notH3808 in the earthquake:H7494 1Ki 19:12 And afterH310 the earthquakeH7494 a fire;H784 but the LORDH3068 was notH3808 in the fire:H784 and afterH310 the fireH784 a stillH1827 smallH1851 voice.H6963 1Ki 19:13 And it wasH1961 so, when ElijahH452 heardH8085 it, that he

wrappedH3874

faceH6440

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his in his mantle,H155 and went out,H3318 and stoodH5975 in the entering inH6607 of the cave.H4631 And, behold,H2009 there came a voiceH6963 untoH413 him, and said,H559 WhatH4100 doest thou here,H6311 Elijah?H452

Having contemplated the above let us move on to: Fifth: Having become teachers and would be Princes...and are teaching others; we have the need to be taught again on another level..The first principles of the oracles of God. And this is the sticking point... “woe is us”...accepting that we need help; lest we be become spiritually dead and unteachable... {We are occasionally stubborn huh!} Sixth:We have become such, that we have need of milk and not strong meat. Moreover we find ourselves in the condition of being unskilful in the word of righteousness. Seventh:..I can say it no better so let's repeat the last verse from above; Heb 5:14 ButG1161 strong meatG4731 G5160 belongethG2076 to them that are of full age,G5046 even those who by reason ofG1223 useG1838 haveG2192 their sensesG145 exercisedG1128 toG4314 discernG1253 bothG5037 goodG2570 andG2532 evil.G2556 this is not the Judgment of the tree of good and evil... but the spiritual knowledge of the Light which guides us in all things... which is Christ whom we have found indwelling within us... Judgment toward others is not of that light....Turn the word Evil around for Live.. when we see what makes us live; we no longer see Evil...but we see love and At-one-ment.. we are entered into the rest of the Lord. The

Cure ! Adamic-“When we are given to hold/take in the purness of

the Son” Rev 22:17 AndG2532 theG3588 SpiritG4151 andG2532 theG3588 brideG3565 say,G3004 Come.G2064 AndG2532 let him that hearethG191 say,G2036 Come.G2064 AndG2532 let him that is athirstG1372 come.G2064 AndG2532 whosoeverG3588 will,G2309 let him takeG2983 theG3588 waterG5204 of lifeG2222 freely.G1432 and water is??? Sealed by/in the most high house/first (of) light ie spirit...dose not the spirit of God reside in us... and thus we take another step toward awakening to this residency.!.. G2222 zoe dzo-ay' From G2198; life (literally or figuratively): - life (-time). Compare G5590.

15

G5590

ψυχη psuche psoo-khay' From G5594; breath, that is, (by implication) spirit, abstractly or concretely (the animal sentient principle only; thus distinguished on the one hand from G4151, which is the rational and immortal soul; and on the other from G2222, which is mere vitality, even of plants: these terms thus exactly correspond respectively to the Hebrew [H5315], [H7307] and [H2416]: - heart (+ -ily), life, mind, soul, + us, + you. Joh 11:2 (It(G1161) wasG2258 that MaryG3137 which anointedG218 theG3588 LordG2962 with ointment,G3464 andG2532 wipedG1591 hisG846 feetG4228 with herG848 hair,G2359 whoseG3739 brotherG80 LazarusG2976 was sick.)G770

Now Jesus loved all of the Household of princes which were among us..... If Mary could anoint Jesus to be a prince then she herself must have been a prince, or more.. remember any/a/all giver(s) of light are Ma'ale; “ members of the house of God....be they men or womb'men they are therefore sons/SU”ENs, “holders of the Spirit of the Lord...” We shall see later...that She had witness of the resurrection in the last days. And of the Power of Jesus had he “only been here” but she wasn't awake...to the Christ in side.. That is what was about to be resurrected in her..for Christ saw in her and by extension Lazarus..and the others..what indeed she already was; even though she struggled.... Max Skousen finds in his book, II; Finding the Mark...page 184..speaking Alma's lesson to the Zoramites: “Little did I realize that Alma:s lesson is written in such a way that it can nourish a seeking soul on all four levels of spiritual growth.”. Here in the story of Lazarus...we will readily see the

open/1st level.. and cover another looking for the awakening...but just so as in Alma's lesson...there is still more for us to search out..as we grow and review each level of awakening....We may talk of the many great ideas which tend to help/lead us to open the gates of the Temple...but...the path from there is different for each... and the search is personal... Whollyness starts with being touched with awareness and consciously awakening to the Oneness, and is completed when we Live There.... If you haven't already...read books I, II, and III give yourself a break from time to time and start....you will find a second witness to much that you are learning or reviewing here...from a very different approach...But let us return to our present story...

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Joh 11:3 ThereforeG3767 his sistersG79 sentG649 untoG4314 him,G846 saying,G3004 Lord,G2962 behold,G2396 he whomG3739 thou lovestG5368G G5368

φιλεω phileo fil-eh'-o From G5384; to be a friend to (fond of [an individual or an object]), that is, have affection for (denoting personal attachment, as a matter of sentiment or feeling; while G25 is wider, embracing especially the judgment and the deliberate assent of the will as a matter of principle, duty and propriety: the two thus stand related very much as G2309 and G1014, or as G2372 and G3563 respectively; the former being chiefly of the heart and the latter of the head); specifically to kiss (as a mark of tenderness): kiss, love. G5368 continued: is

sick.G770{among the impotent folk}

G770 ασθενεω astheneo a ̄ s-then-eh'-o From G772; to be feeble (in any sense): - be diseased, impotent folk (man), (be) sick, (be, be made) weak.

If we are asleep... are we not spiritually impotent...? Joh 11:4 WhenG1161 JesusG2424 heardG191 that, he said,G2036 ThisG3778 sicknessG769 isG2076 notG3756 untoG4314 death,G2288 butG235 forG5228 theG3588 gloryG1391 of God,G2316 thatG2443 theG3588 SonG5207 of GodG2316 might be glorifiedG1392 thereby.G1223 G846 Joh 11:5 NowG1161 JesusG2424 lovedG25 Martha,G3136 andG2532 herG846 sister,G79 andG2532 Lazarus.G2976 G769 ασθενεια astheneia Thayer Definition: 1) want of strength, weakness, infirmity 1a) of the body 1a1) its native weakness and frailty 1a2) feebleness of health or sickness 1b) of the soul 1b1) want of strength and capacity requisite 1b1a) to understand a thing 1b1b) to do things great and glorious

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1b1c) to restrain corrupt desires 1b1d) to bear trials and troubles Part of Speech: noun feminine A Related Word by Thayer’s/Strong’s Number: from G772 Citing in TDNT: 1:490, 83

Joh 5:19 ThenG3767 answeredG611 JesusG2424 andG2532 saidG2036 unto them,G846 Verily,G281 verily,G281 I sayG3004 unto you,G5213 TheG3588 SonG5207 canG1410(G3756) doG4160 nothingG3762 ofG575 himself,G1438 butG3362 whatG5100 he seethG991 theG3588 FatherG3962 do:G4160 forG1063 what things soeverG3739 G302 heG1565 doeth,G4160 theseG5023 alsoG2532 doethG4160 theG3588 SonG5207 likewise.G3668 Joh 11:6 WhenG5613 he had heardG191 thereforeG3767 thatG3754 he was sick,G770 he abodeG3306(G3303) twoG1417 days G2250................ G2250....

ημερα hemera Thayer Definition: 1) the day, used of the natural day, or the interval between sunrise and sunset, as distinguished from and contrasted with the night 1a) in the daytime 1b) metaphorically, “the day” is regarded as the time for abstaining from indulgence, vice, crime, because acts of the sort are perpetrated at night and in darkness 2) of the civil day, or the space of twenty four hours (thus including the night) 2a) Eastern usage of this term differs from our western usage. Any part of a day is counted as a whole day, hence the expression “three days and three nights” does not mean literally three whole days, but at least one whole day plus part of two other days. 3) of the last day of this present age, the day Christ will return from heaven, raise the dead, hold the final judgment, and perfect his kingdom 4) used of time in general, i.e. the days of his life. Part of Speech: noun feminine

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A Related Word by Thayer’s/Strong’s Number: from (with G5610 implied) of a derivative of hemai (to sit, akin to the base of G1476) meaning tame, i.e. gentle Citing in TDNT: 2:943, 309 Here we begin to define the parable...the daily story and the broader but elusive meaning.. ....2Pe 3:8 But,G1161 beloved,G27 be not ignorantG2990 G3361 of thisG5124 one thing,G1520 thatG3754 oneG3391 dayG2250 is withG3844 the LordG2962 asG5613 a thousandG5507 years,G2094 andG2532 a thousandG5507 yearsG2094 asG5613 oneG3391 day.G2250 So now using the same reasoning and understanding we find that when Jesus arrived it had been 4 days but more likely as we would say it a bit more than 2 days.....beginning hour wise toward or the beginning of the 3rd day...We are now in the beginning of the third thousand years since the life of Christ.....we say 2009 AD... (adjusting for calendar error we are at 2012 and almost 5 months.....already..so what ever the event calculated by the Mayan Masters may be due this Dec. 21, 2009) We are in any case well into the 3rd thousand years/3rd day since the crucifixion..... continued from John 11-v-6.mid page 17 daysG2250 stillG5119 inG1722 the sameG3739 placeG5117 where he was.G2258 Joh 11:7 ThenG1899 afterG3326 thatG5124 saithG3004 he to his disciples,G3101 Let us goG71 into1519 JudaeaG2449 again.G382 G2449 Ιουδαια Ioudaia ee-oo-dah'-yah Feminine of G2453 (with G1093 implied); the Judaean land (that is, judaea), a region of Palestine: - Juda. G1093 γη ge ghay

19

Contracted from a primary word; soil; by extension a region, or the solid part or the whole of the terrene globe (including the occupants in each application): country, earth (-ly), ground, land, world. Joh 11:8 His disciplesG3101 sayG3004 unto him,G846 Master,G4461 theG3588 JewsG2453 of lateG3568 G3568 νυν nun noon A primary particle of present time; “now” (as adverb of date, a transition or emphasis); also as noun or adjective present or immediate: - henceforth, + hereafter, of late, soon, present, this (time). See also G3569, G3570.

soughtG2212 to stoneG3034 G3034

λιθαζω lithazo lith-ad'-zo From G3037; to lapidate: - stone. G3037 λιθος lithos lee'-thos Apparently a primary word; a stone (literally or figuratively): - (mill-, stumbling-) stone. Cause thee to stumble... to stoneG3034G3034 thee;G4571 andG2532 goestG5217 thou thitherG1563 again?G3825

JesusG2424

answered,G611

20 G1526 Are

Joh 11:9 there notG3780 twelveG1427 hoursG5610 in theG3588 day?G2250 IfG1437 any manG5100 walkG4043 inG1722 theG3588 day,G2250 he stumblethG4350 not,G3756 becauseG3754 he seethG991 theG3588 lightG5457 of thisG5127 world.G2889 Joh 11:10 ButG1161 ifG1437 a manG5100 walkG4043 inG1722 theG3588 night,G3571 he stumbleth,G4350 becauseG3754 there isG2076 noG3756 lightG5457 inG1722 him.G846 These would appear to be of a Spiritual stumbling; a condition upon all men brought on by going to sleep under the law and looking to the self for righteousness and peace/rest... which is not come by the law but by the Spirit/life offered by Christ... IT would seem here that Christ is saying... When I walk in the light/by the spirit and see, I cannot stumble... I see what is and what is to be.....but men in their blindness do come against the rock of salvation

H3468like a surge of water and lament their plight as they cut Him down....Psa 18:46 The LORDH3068 liveth;H2416 and blessedH1288 H6697 and let the GodH430 of my salvationH3468 be be my rock; exalted.H7311

We would like to read the above as: the Lord Jehovah

H3368 of living waters H2416 and blessedH1288 be

my refugeH6697 and let the Gods/Elohim of Joshua be exaulted H2416 ‫חי‬ chay BDB Definition: 1) living, alive (adjective) 1a) green (of vegetation) 1b) flowing, fresh (of water) Part of Speech: see above in Definition A Related Word by BDB/Strong’s Number: from H2421 Same Word by TWOT Number: 644a

G4350 προσκοπτω proskopto

21 pros-kop'-to From G4314 and G2875; to strike at, that is, surge against (as water); specifically to stub on, that is, trip up (literally or figuratively): - beat upon, dash, stumble (at).

And who is the Living Water that is made a stone against which man stumbles....? and beat the breast in grief as they cut him down..

G2875 κοπτω kopto kop'-to A primary verb; to “chop”; specifically to beat the breast in grief: - cut down, lament, mourn, (be-) wail. Compare the base of G5114. Over their short comings, trials and burdens

While not seeing/looking at the choice of LightG5457: G5457 φως phos foce From an obsoleteφαω phao (to shine or make manifest, especially by rays; compare G5316 and G5346); luminousness (in the widest application, natural or artificial, abstract or concrete, literal or figurative): - fire, light. Both the written form (phos) and the Phoenetic form (foce) are correct adamic words....... phos = Eternal spirit of the gate of the Father. Foce = The eteranl purity given from Heaven. Purity which implies spirit/life/light G5346 φημι phemi fay-mee'

22 Properly the same as the base of G5457 and G5316; to show or make known one’s thoughts, that is, speak or say: - affirm, say. Compare G3004.

Which is to say; in making their thoughts known they showed no light... Joh 11:11 These thingsG5023 saidG2036 he: andG2532 afterG3326 thatG5124 he saithG3004 unto them,G846 OurG2257 friendG5384 LazarusG2976 sleepeth;G2837 butG235 I go,G4198 thatG2443 I may awake him out of sleep.G1852 G846 Joh 11:12 ThenG3767 saidG2036 hisG846 disciples,G3101 Lord,G2962 ifG1487 he sleep,G2837 he shall do well.G4982 Joh 11:13 HowbeitG1161 JesusG2424 spakeG2046 ofG4012 hisG846 death:G2288 butG1161 theyG1565 thoughtG1380 thatG3754 he had spokenG3004 ofG4012 taking of restG2838 in sleep.G5258 {they had no light/awareness on of his meaning..and the local jews even

less....}bracketed added

Joh 11:14 ThenG5119(G3767) saidG2036 JesusG2424 unto themG846 plainly,G3954 LazarusG2976 is dead.G599 G599 αποθνησκω apothnesko ap-oth-nace'-ko From G575 and G2348; to die off (literally and/or figuratively): - be dead, death, die, lie a-dying, be slain (X with). Joh 11:15 AndG2532 I am gladG5463 for your sakesG1223 G5209 thatG3754 I wasG2252 notG3756 there,G1563 to the intentG2443 ye may believe;G4100 neverthelessG235 let us goG71 untoG4314 him.G846 Joh 11:16 ThenG3767 saidG2036 Thomas,G2381 which is calledG3004 Didymus,G1324 unto his fellow disciples,G4827 Let usG2249 alsoG2532 go,G71 thatG2443 we may dieG599 withG3326 him.G846 how could Thomas die with him if he was literally

already dead?

Joh 11:17 ThenG3767 when JesusG2424 came,G2064 he foundG2147 that(G846) he hadG2192 lain inG1722 theG3588 graveG3419 fourG5064 daysG2250 already.G2235 That is: The

Princes/Men of the earth had been dead from Adam's (the fall)time 4 thousand years..that is 3 thousand + years according to the Hebrew reckoning of time..asleep at Noon Day... did not Jesus come in the Noon/meridian of time..unto the resurrection..[read above Hebrew reckoning of days ,,] Joh 11:18 NowG1161 BethanyG963 wasG2258 nigh untoG1451 Jerusalem,G2414 aboutG5613 fifteenG1178 furlongsG4712 off:G575

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G4712 σταδιον stadion Thayer Definition: 1. a space or distance of about 600 feet (185 m) 2) a race course [of life] bracketed added 2a) place in which contests in running were held, the one who outstripped the rest and reached the goal first, receiving the prize. Courses of this description were found in most of the larger Greek cities, and were like that at Olympia, 600 Greek feet in length Part of Speech: noun neuter A Related Word by Thayer’s/Strong’s Number: (as fixed) G2414 Ιεροσολυμα Hierosoluma hee-er-os-ol'-oo-mah Of Hebrew origin [H3389]; Hierosolyma (that is, Jerushalaim), the capital of Palestine: - Jerusalem. Compare G2419. H3389 ‫ירושלים ירושלם‬ e

e

y rushalaim y rushalayim yer-oo-shaw-lah'-im, yer-oo-shaw-lah'-yim A dual (in allusion to its two main hills (the true pointing, at least of the former reading, seems to be that of H3390)); probably from (the passive participle of) H3384 and H7999; founded peaceful; Jerushalaim or Jerushalem, the capital city of Palestine: Jerusalem. in allusion to its two main hills that is the Earthly Jerusalem and the Heavenly Jerusalem...for When one is awake one lives in both at the same time.....the Twice given is a citizen of the City of peace..havering entered into the Rest of God... there is no higher or purer peace....He dwells in both the lower heavens; the telesteal and the highers/terrestrial/celestial in the present tense... And this is the day the place and the hour when that light begins to fall upon all peoples, kindred and places on the earth.

Isaiah 2:2-3

M

And it shall come to pass in the last days, that the ountain of the LORD’s house shall be established in the top of the mountains, and shall be exalted above the hills; and all nations shall flow unto it. And many people shall go and say,

24

Come ye, and let us go up to the mountain of the LORD, to the house of the God of Jacob; and he will teach us of his ways, and we will walk in his paths: for out of Zion shall go forth the law, and the word of the LORD from Jerusalem....The law being on two levels, the preparatory gospel and the Word which is the Fulness...called LOVE! High On The Mountain Top High on the mountain top A banner is unfurled. Ye nations, now look up; It waves to all the world. In Deseret’s sweet, peaceful land, On Zion’s mount behold it stand! {Remember Zion is Where the covenant of LIFE is revealed/behold it stands..The Mount of Life!} For God remembers still His promise made of old That he on Zion’s hill Truth’s standard would unfold! Her light should there attract the gaze Of all the world in latter days. His house shall there be reared, His glory to display, And people shall be heard In distant lands to say: We’ll now go up and serve the Lord, Obey his truth, and learn his word. Joh 11:19 AndG2532 manyG4183 ofG1537 theG3588 JewsG2453 cameG2064 toG4314 MarthaG3136 andG2532 Mary,G3137 toG2443 comfortG3888 themG846 concerningG4012 theirG846 brother.G80 Joh 11:20 ThenG3767 Martha,G3136 as soon asG5613 she heardG191 thatG3754 JesusG2424 was coming,G2064 went and metG5221 him:G846 butG1161 MaryG3137 satG2516 still inG1722 theG3588 house.G3624 Joh 11:21 ThenG3767 saidG2036 MarthaG313 G3136

Μαρθα Martha Thayer Definition: Martha = “she was rebellious”

25

1) was the sister of Lazarus and Mary of Bethany Part of Speech: noun proper feminine A Related Word by Thayer’s/Strong’s Number: probably of Aramaic origin (meaning mistress) untoG4314 Jesus,G2424 Lord,G2962 ifG1487 thou hadst beenG2258 here,G5602 myG3450 brotherG80 had notG3756 died.G2348 G302 Joh 11:22 ButG235 I know,G1492 thatG3754 evenG2532 now,G3568 whatsoeverG3745 thou wilt askG154 G302 of God,G2316 GodG2316 will giveG1325 it thee.G4671 Joh 11:23 JesusG2424 saithG3004 unto her,G846 ThyG4675 brotherG80 shall rise again.G450 Joh 11:24 MarthaG3136 saithG3004 unto him,G846 I knowG1492 thatG3754 he shall rise againG450 inG1722 theG3588 resurrectionG386 atG1722 theG3588 lastG2078 day.G2250

The dialog above: He is dead - he is not dead; he sleeps...oh if you'd only been here and so on / unsaid; you should have been here sooner...back and forth - I know God will give you your request.... e v e n now? I do know that he shall rise again in the resurrection... on the L a s t day/eons from now... Joh 11:25 JesusG2424 saidG2036 unto her, {Unsaid: You don't get it G1510 theG3588 resurrection,G386 andG2532 Martha.......}G846 IG1473 theG3588

life:G2222

am

he that believethG4100 inG1519 me,G1691 thoughG2579 he were

dead,G599 yet shall he live:G2198

Joh 11:26 AndG2532 whosoeverG3956 livethG2198 andG2532 believethG4100 inG1519 meG1691 shall neverG3364 G1519 G165 die.G599 BelievestG4100 thou this?G5124 Let's put that in modern English/Angelish( the language of men and angels...)who ever - is alive/liveth and believes in me shall never die, The important part of the next sentence is YES LORD I BELEVE ! G1519 G165

die.G599 BelievestG4100 thou this?G5124 Joh 11:27 She saithG3004 unto him,G846 Yea,G3483 Lord:G2962 IG1473 believeG4100 thatG3754 thouG4771 artG1488 theG3588 Christ,G5547 theG3588 SonG5207 of God,G2316 which should comeG2064 intoG1519 theG3588 world.G2889

So now reread the verse in red. This is the mystery which we have all missed; the higher degree of understanding that John Wesley spoke of;

"From long experience and observation, I am inclined to think that whoever finds redemption in the blood of Jesus -- whoever is justified

26

-- has the choice of walking in the higher or the lower path. I believe the Holy Spirit at that time sets before him the "more excellent way," and incites him to walk therein -- to choose the narrowest path in the narrow way -- to aspire after the heights and depths of holiness -- after the entire image of God. But if he does not accept this offer, he insensibly declines into the lower order of Christians; he still goes on in what may be called a good way, serving God in his degree, and finds mercy in the close of life through the blood of the covenant." John Wesley We may enter this way; if and when we are ready to lay aside our place 'neath' the Tree of Good and Evil...If you are alive on the two Hills,

Mount of the lord; Which is Jerusalem, that is to say in heaven and on earth..though it may or may not be apparent to those with/gathered around you; You will consciously make transition/lay the body by; from this earth to the Presence of God the Father; without knowing death...and is not the

Mount of

two hills, the Twicegiven Son(S)? Heb 12:22 ButG235

ye are come untoG4334 mountG3735 Sion,G4622 ADAMIC= where the Spirit of the covenant man is revealed.. andG2532 unto the cityG4172 of the livingG2198 God,G2316 the heavenlyG2032 Jerusalem,G2419 andG2532 to an innumerable companyG3461 of angels,G32

1. MountG3735 Adamic.. Most high holder of the Eternal blessing of the twice given Word History: The verb bless comes from Old English bldsian, blēdsian,

blētsian, "to bless, wish happiness, consecrate." Although the Old English verb has no cognates in any other Germanic language, it can be shown to derive from the Germanic noun *blōdan, "blood." Bl dsian therefore literally means "to consecrate with blood, sprinkle with blood." The American Heritage® Dictionary of the English Language, Fourth Edition

2. Church - Adamic: KirK, those held in the covenant/or as covenant Sons.. Joh 11:27 She saithG3004 unto him,G846 Yea,G3483 Lord:G2962 IG1473 believeG4100 thatG3754 thouG4771 artG1488 theG3588 Christ,G5547 theG3588 SonG5207 of God,G2316 which should comeG2064 intoG1519 theG3588 world.G2889 Joh 11:28 AndG2532 when she had soG5023 said,G2036 she went her way,G565 andG2532 calledG5455 MaryG3137 herG848 sisterG79 secretly,G2977 saying,G2036 TheG3588

27 Master

G1320 is come,G3918 andG2532 callethG5455 for thee.G4571

G1320 διδασκαλος didaskalos Thayer Definition: 1) a teacher 2) in the NT one who teaches concerning the things of God, and the duties of man 1a) one who is fitted to teach, or thinks himself so 1b) the teachers of the Jewish religion 1c) of those who by their great power as teachers draw crowds around them, i.e. John the Baptist, Jesus 1d) by preeminence used of Jesus by himself, as one who showed men the way of salvation 1e) of the apostles, and of Paul

1f) of those who in the religious assemblies of the Christians, undertook the work of teaching, with the special assistance of the Holy Spirit {Not as Master/Lord of his listeners.. but master of the Word; by virtue of the Holy Spirit} bracketed text added

1g) of false teachers among Christians Part of Speech: noun masculine A Related Word by Thayer’s/Strong’s Number: from G1321 Citing in TDNT: 2:148, 161

G79 αδελφη adelphe ad-el-fay' ..In Adamic: The first given of/to God. come down (to earth) from the household of Heaven; fem'Ale receiver of spirit/light Feminine of G80; a sister (natural or ecclesiastical): - sister. G80 αδελφος adelphos ad-el-fos' Adamic = The eternal spirit come down from heaven, given/come forth from the house of God.

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From G1 (as a connective particle) and δελφυς delphus (the womb); a brother (literally or figuratively) near or remote (much like [H1]): - brother. G80 αδελφος adelphos Thayer Definition: 1) a brother, whether born of the same two parents or only of the same father or mother 2) having the same national ancestor, belonging to the same people, or countryman 3) any fellow or man 4) a fellow believer, united to another by the bond of affection 5) an associate in employment or office

6) brethren in Christ 6a) his brothers by blood {or OFFIC E AND CALLING} bracketed our addition..

6b) all men 6c) apostles

6d) Christians, as those who are exalted to the same heavenly place You mean there is more than one heavenly place? Spose Thayer was part Morman? A Related Word by Thayer’s/Strong’s Number: from G1 (as a connective particle) and delphus (the womb) Citing in TDNT: 1:144, 22 Joh 11:29 As soon asG5613 sheG1565 heardG191 that, she aroseG1453 quickly,G5035 andG2532 cameG2064 untoG4314 him.G846 Joh 11:30 NowG1161 JesusG2424 was not yetG3768 comeG2064 intoG1519 theG3588 town,G2968 butG235 wasG2258 inG1722 that placeG5117 whereG3699 MarthaG3136 metG5221 him.G846 G5117 topos τοπος Thayer Definition: 1) place, any portion or space marked off, as it were from surrounding space 1a) an inhabited place, as a city, village, district 1b) a place (passage) in a book

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2) metaphorically 2a) the condition or station held by one in any company or assembly 2b) opportunity, power, occasion for acting Part of Speech: noun masculine A Related Word by Thayer’s/Strong’s Number: apparently a primary word Citing in TDNT: 8:187, 1184 Joh 11:31 TheG3588 JewsG2453 thenG3767 which wereG5607 withG3326 herG846 inG1722 theG3588 house,G3614 andG2532 comfortedG3888 her,G846 when they sawG1492 Mary,G3137 thatG3754 she rose upG450 hastilyG5030 andG2532 went out,G1831 followedG190 her,G846 saying,G3004 She goethG5217 untoG1519 theG3588 graveG3419 toG2443 weepG2799 there.G1563 Joh 11:32 ThenG3767 whenG5613 MaryG3137 was comeG2064 whereG3699 JesusG2424 was,G2258 and sawG1492 him,G846 she fell downG4098 atG1519 hisG846 feet,G4228 sayingG3004 unto him,G846Here is Mary in the same Condition/place as Martha Lord,G2962 ifG1487 thou hadst beenG2258 here,G5602 myG3450 brotherG80 had notG3756 died.G599 G302

Joh 11:33 WhenG5613 JesusG2424 thereforeG3767 sawG1492 herG846 weeping,G2799 andG2532 theG3588 JewsG2453 also weepingG2799 which came withG4905 her,G846 he groanedG1690 in theG3588 spirit,G4151 andG2532 was troubled,G5015 (G1438) G1690 εμβριμαομαι embrimaomai em-brim-ah'-om-ahee From G1722 and βριμαομαι brimaomai (to snort with anger); to have indignation on, that is, (transitively) to blame, (intransitively) to sigh with chagrin, (specifically) to sternly enjoin: - straitly charge, groan, murmur against.

G5015 ταρασσω tarasso Thayer Definition: 1) to agitate, trouble (a thing, by the movement of its parts to and fro) 1a) to cause one inward commotion, take away his calmness of mind, disturb his equanimity 1b) to disquiet, make restless 1c) to stir up 1d) to trouble

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1d1) to strike one’s spirit with fear and dread 1e) to render anxious or distressed 1f) to perplex the mind of one by suggesting scruples or doubts Part of Speech: verb A Related Word by Thayer’s/Strong’s Number: of uncertain affinity Joh 11:34 AndG2532 said,G2036 WhereG4226 have ye laidG5087 him? TheyG846 saidG3004 unto him,G846 Lord,G2962 comeG2064 andG2532 see.G1492 Joh 11:35 JesusG2424 wept.G1145 Joh 11:36 ThenG3767 saidG3004 theG3588 Jews,G2453 BeholdG2396 howG4459 he lovedG5368 him!G846 Joh 11:37 AndG1161 someG5100 ofG1537 themG846 said,G2036 CouldG1410 notG3756 this man,G3778 which openedG455 theG3588 eyesG3788 of theG3588 blind,G5185 have causedG4160 thatG2443 evenG2532 this manG3778 should notG3361 have died?G599 Joh 11:38 JesusG2424 thereforeG3767 againG3825 groaningG1690 inG1722 himselfG1438 comethG2064 toG1519 theG3588 grave.G3419 It(G1161) wasG2258 a cave,G4693 andG2532 a stoneG3037 layG1945 uponG1909 it.G846 Joh 11:39 JesusG2424 said,G3004 Take ye awayG142 theG3588 stone.G3037 Martha G3136 the(........continued below.)

We once and again return to the stone of stumbling G3037. That is to say take away the condition of unseeing...ie touch him with awarness...that he may see...be alive spiritually. While Elijah being forlorn and lost from the wind, the quake and the fires of life heard a voice; and arose and went to the mouth of the cave to hear the still small voice of the Lord... Thus did Lazaarus arise and come to the door and And....... G3037 λιθος lithos lee'-thos Thayer Definition: 1) a stone 1a) of small stones 1b) of building stones

1c) metaphorically of Christ Part of Speech: noun masculine A Related Word by Thayer’s/Strong’s Number: apparently a primary word

31 Citing in TDNT: 4:268, 534

….....Thus we See the cause of Jesus' tears.....because he(Lazarus) saw but did not see, and we(princes) all; (the world and all there in)...are or have been in that place wherein we stumble against the friendship of Christ by omission or commission... the consequences are the same... and might have been avoided if we had but asked or had been in a place/condition to hear if we had asked....but instead we as Elijah; find ourselves in a darkened cave H4631 Then and only after the earthquake and fire and wind; we are shaken enough to give up self to God and Listen to the “still small voice” within....1Ki 19:9-19:12 Then David in his Psalm called upon the Lord from a cave; Psa 142:1 MaschilH4905 of David;H1732 A PrayerH8605 when he wasH1961 in the cave.H4631 I criedH2199 untoH413 the LORDH3068 with my voice;H6963 with my voiceH6963 untoH413 the LORDH3068 did I make my supplication.H2603 Then comes Jesus to the Cave and calls the Name: Lazarus (that is, Elazar)which in Adamic is to say, Oh! Prince of the House of God... but Lazarus.G2976 Adamic is Prince of the house of the -beLOVED/SON (holder spirit is within us) Martha,G3136 theG3588 sisterG79 of him that was dead,G2348 saithG3004 unto him,G846 Lord,G2962 by this timeG2235 he stinketh:G3605 forG1063 he hath beenG2076 dead four days.G5066

Now Jesus speaks;

Joh 11:40 JesusG2424 saithG3004 unto her,G846 SaidG2036 I notG3756 unto thee,G4671 that,G3754 ifG1437 thou wouldest believe,G4100 thou shouldest seeG3700 theG3588 gloryG1391 of God?G2316 Joh 11:41 ThenG3767 they took awayG142 theG3588 stoneG3037 from the place whereG3757 theG3588 deadG2348 wasG2258 laid.G2749 AndG1161 JesusG2424 liftedG142 upG507 his eyes,G3788 andG2532 said,G2036 Father,G3962 I thankG2168 theeG4671 thatG3754 thou hast heardG191 me.G3450 Joh 11:42 AndG1161 IG1473 knewG1492 thatG3754 thou hearestG191 meG3450 always:G3842 butG235 becauseG1223 of theG3588 peopleG3793 which stand byG4026 I saidG2036 it, thatG2443 they may believeG4100 thatG3754 thouG4771 hast sentG649 me.G3165 Joh 11:43 AndG2532 when he thusG5023 had spoken,G2036 he cried

G2905 with a

G3173 voice,G5456 Lazarus,G2976 comeG1204 forth.G1854

loud

2905 κραυγαζω kraugazo

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krow-gad'-zo From G2906; to clamor: - cry out.

G3173 megas meg'-as megas Including the prolonged forms, femine μεγαλη megale, plural μεγαλοι megaloi, etc.; compare also G3176, G3187], big (literally or figuratively, in a very wide application): (+ fear) exceedingly, great (-est), high, large, loud, mighty, + (be) sore (afraid), strong, X to years.

It's power was mighty and strong.... it spoke as the still small voice …... meg'-as Adamic: call out “From the house of the Spirit of the Twice given (son) in heaven as on earth..) ie the voice of the Father and the Su'en/son in unison both of the order of the twice given..there can be no stronger nor softer voice....of Love....Lazarus is called into the quorum of the Mothers/Eves they are “touched” by the Love of God and of Christ Jesus simultaneously...Where they found no judgment for they are covered in the life/spirit of Christ..Thus they behold the manner in which Christ has loved them and not by command but by experience they knew. They found knowing/knowledge; they will impart the same love to all they meet.......There is no softer still small voice than that! It is the mighty strength of LOVE that calls. And being born again by implication/inference, a Member of the Church of the First Born, hence those quorums that belong to that order... Ye are become Married to Christ and all that he is/becomes; even when he shall appear as Adam ye shall be as Eves.. the bride...wherefore ye shall be made Married to Adam/made m'ale givers of light with Christ/Adam. Wherefore God called their name Adam...In this state they are members of the Church/KirK (Adamic/Scottish) of the Brotherhood. This still small voice comes through the Father and the Son but it is the voice of Love from the Mothers/Eves for their children that is carried and heard riding upon the Spirit of LIFE; the Prince within... megale, Adamic... From the throne/of heaven and earth of the Twice given (Son) of God throne= where the son of the most high gate is revealed in purity/and/or/ most high gate of the Eternal blessing is received in essence/purity megal(e)oi, Adamic.. Mega{e}loi Twice given (son) of/in heaven and earth, (the) God of the Eternal Covenant. (brackets added){By implication:The WORD which is spoken, voice of the covenant} G3187

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μειζων meizon mide'-zone Irregular comparative of G3173; larger (literally or figuratively, specifically in age): elder, greater (-est), more. and as an Elder Brother/Son: the Adamic is thus: G3173 meizon Adamic; the voice revealed in the eternal covenant of life/lives of/to those taken into the purity of the Twicegiven . mide'-zone Rom 7:4 Wherefore,G5620 myG3450 brethren,G80 yeG5210 alsoG2532 are become deadG2289 to theG3588 lawG3551 byG1223 theG3588 bodyG4983 of Christ;G5547 that yeG5209 should be marriedG1096 to another,G2087 even to him who is raisedG1453 fromG1537 the dead,G3498 thatG2443 we should bring forth fruitG2592 unto God.G2316

Brethren G80: are men and wombmen who are now to become brides m'ales, givers of light to their younger syblings. So now then, the question is begged what of the Brides of Christ.... Rev 22:17 AndG2532 theG3588 SpiritG4151 andG2532 theG3588 brideG3565 say,G3004 Come.G2064 AndG2532 let him that hearethG191 say,G2036 Come.G2064 AndG2532 let him that is athirstG1372 come.G2064 AndG2532 whosoeverG3588 will,G2309 let him takeG2983 theG3588 waterG5204 of lifeG2222 freely.G1432

G5456 voice φωνη phone fo-nay' Probably akin to G5316 through the idea of disclosure; a tone (articulate, bestial or artificial); by implication an address (for any purpose), saying or language: - noise, sound, voice. G5316 φαινω phaino fah'ee-no

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Prolongation for the base of G5457; to lighten (shine), that is, show (transitive or intransitive, literal or figurative): - appear, seem, be seen, shine, X think. G5457 φως phos foce From an obsoleteφαω phao (to shine or make manifest, especially by rays; compare G5316 and G5346); luminousness (in the widest application, natural or artificial, abstract or concrete, literal or figurative): - fire, light.

As in GLOW'RAY.. the southern preachers always pronounce it that way...but gentlepersons that we be; we will of course accept glory as well. G5346 φημι phemi fay-mee' Properly the same as the base of G5457 and G5316; to show or make known one’s thoughts, that is, speak or say: - affirm, say. Compare G3004. Lazarus,G2976 comeG1204 forth.G1854 (The touch of Jesus thru his voice,

accompanied by his spirit/light) AND SO; Joh 11:44 ….... he that was deadG2348 came forth,G1831 boundG1210 handG5495 andG2532 footG4228 with graveclothes:G2750 G2750

κειρια keiria read here Grayve.. the name of the earth plus clothes./bindings.. the law... ki-ree'-ah Adamic: An he came out/forth to the “House of the gate of the Son of God (Adam) and stood in the Covenant before/in the eye of God” (that is stood before God) Of uncertain affinity; a swathe, that is, winding sheet: - graveclothes.

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G4676 see paragraph below σουδαριον soudarion soo-dar'-ee-on Of Latin origin; a sudarium (sweat cloth), that is, towel (for wiping the perspiration from the face, or binding the face of a corpse): - handkerchief, napkin. 11:44 continued: andG2532 hisG846 faceG3799 was bound aboutG4019 with a napkin.G4676 and his face was bound from seeing the revelation of the

first (Son) Adam and the spirit/light thereof...

.Psa 73:6 ThereforeH3651 prideH1346 compasseth them about as a chain;H6059 violenceH2555 coverethH5848 them as a garment.H7897 11:44 continued:

JesusG2424 saithG3004 unto them,G846 LooseG3089 him,G846 andG2532 letG863 him go.G5217 G3089 λυω luo Thayer Definition: 1) to loose any person (or thing) tied or fastened 1a) bandages of the feet, the shoes 1b) of a husband and wife joined together by the bond of matrimony 1c) of a single man, whether he has already had a wife or has not yet married 2) to loose one bound, i.e. to unbind, release from bonds, set free 2a) of one bound up (swathed in bandages) 2b) bound with chains (a prisoner), discharge from prison, let go .A Related Word by Thayer’s/Strong’s Number: a root word Citing in TDNT: 2:60 & 4:328, 543

and thus we find this hymn of pleading to be set free. ..I'm pressing on the upward way,

New heights I'm gaining every day; Still praying as I'm onward bound, Lord, plant my feet on higher ground. Lord, lift me up and let me stand,

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By faith, on heaven's table land, A higher plane than I have found; Lord, plant my feet on higher ground. My heart has no desire to stay Where doubts arise and fears dismay; Though some may dwell where those abound, My prayer, my aim, is higher ground. I want to live above the world, Though Satan's darts at me are hurled; For faith has caught the joyful sound, The song of saints on higher ground. ….......a large part of the scriptures was written on the preparatory gospel level...I found myself no longer viewing all the scriptures as having only complete and literal truth. In turn, I began appreciating more fully the vibrant testimony of Paul about moving from the letter of the letter of the law to a more spiritual understanding, when he wrote: “But now we are delivered from the law {knowledge of good and evil, truth and error, right and wrong}, that being dead wherein we were held {captive to our dogmatism}, that we should serve in newness of spirit; and NOT IN THE OLDNESS OF THE LETTER.” Romans 7-6 Max Skousen ABHU Bk I-p.123 Lazarus is you and me....or where we have been at sometime in our lives; or where we've processed to..or arriving presently..or preparing to attain in the immanent/inherent future.....Wherever you stand, Max's books which can be downloaded from this site.... will be a valuable reference for review of your walk and to share with others as you and they walk in the Love of God... Here are a few more verses before we return to Joh 11:48 and a surprise view to Christ's Crucifixion. Get ready for A BESSING HITHERTO UNKNOWN VOLS. I THRU IV STUDYING THE SCRIPTURES AS REVELATIONS OF GOD'S INFINITE LOVE, RATHER THAN LIMITED, FINITE KNOWLEDGE Skousen continued...BOOK. I - P.123-24-25

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Paul was speaking from his own personal experience of course, he knew what it meant to be trapped in the letter of the law. When his name was Saul, he had been a brilliant, dedicated student of the scriptures, a very strict, pious Pharisee. I presume he had been heavily burdened by the impossible struggle to live God's holy law impeccably. In his attempt to be super-loyal to the law of God, he was driven to attack all those who would compromise the “one and only truth” But in Paul's complete turn-around conversion process, which incidentally, he said took many years of being directly instructed by the Spirit, he discovered that he had used knowledge for the bigoted zeal rather than for merciful love. In face, of his own stumbling over the “law of righteousness,” he had thought Zeal and bigotry was love. So after having found the mark, being in the 'rest' of the Lord and perfected in the pure love of Christ, Paul was able to speak from an entirely different perspective on the scriptures. He taught Timothy, his fellow companion how to harvest spiritual union from the scriptures rather than vain divisive knowledge. He wrote: Knowing this, that the law (with its promises of rewards and threats of punishments) is not made for a righteous man, but for the lawless and disobedient (natural man). And that from a child thou hast known the holy scriptures, which are able to make the wise to salvation …... THROUGH FAITH WHICH IS IN (the gift of) CHRIST JESUS. All scripture is given by inspiration of God, and is profitable for doctrine, for reproof, for correction, for instruction IN {GOD'S} RIGHTEOUSNESS [the pure love of Christ]: THAT THE MAN OF GOD [not the natural man] MAY BE PERFECT [in love] THOROUGHLY FURNISHED [lovingly inspired] UNTO ALL GOOD [pure and holy] WORKS... (1Tim. 1:9; 2Tim 3:16-17) HOW TO READ THE SCRIPTURES FROM TWO OPPOSITE PERSPECTIVES To clearly understand the up-side-down meaning of Paul's approach from what he had know as a Pharisee, let's review again what he wrote about his orthodox Jewish neighbors: But Israel, which followed after the law of righteousness[as taught in their scriptures], hath not attained to the law of righteousness. Wherefore? [Why] Because they they sought it not by faith [in the gift of Christ's love], but as it were by the works of the law [through vain, exacting knowledge of outer performances]. For they stumbled at the stumbling stone.

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Brethren, my heart's desire and prayer to God for Israel is that they might be saved. For I bear them record that they have a zeal of God, but not according to the knowledge [of charity]. For they being ignorant of God's righteousness [his pure, perfect love], and going about to establish their own righteousness [of being right, loyal and “good”], have not submitted [surrendered] themselves [by being meek and lowly in heart] unto the righteousness of God. For Christ is the end of the law for righteousness to every one that believeth. (Romans 9:31-32 & 10:1-4) {end Skousen} Joh 11:45 ThenG3767 manyG4183 ofG1537 theG3588 JewsG2453 which cameG2064 toG4314 Mary,G3137 andG2532 had seenG2300 the things whichG3739 JesusG2424 did,G4160 believedG4100 onG1519 him.G84l6 Joh 11:46 ButG1161 someG5100 ofG1537 themG846 went their waysG565 toG4314 theG3588 Pharisees,G5330 andG2532 toldG2036 themG846 what thingsG3739 JesusG2424 had done.G4160 Joh 11:47 ThenG3767 gatheredG4863 theG3588 chief priestsG749 andG2532 theG3588 PhariseesG5330 a council,G4892 andG2532 said,G3004 WhatG5101 doG4160 we? forG3754 thisG3778 manG444 doethG4160 manyG4183 miracles.G4592 Joh 11:48 IfG1437 we let him thus alone,G863 G846 G3779 allG3956 men will believeG4100 onG1519 him:G846 andG2532 theG3588 RomansG4514 shall comeG2064 andG2532 take awayG142 bothG2532 ourG2257 placeG5117 andG2532 nation.G1484 Joh 11:49 AndG1161 (G5100) oneG1520 ofG1537 them,G846 named Caiaphas,G2533 beingG5607 the high priestG749 that sameG1565 year,G1763 saidG2036 unto them,G846 YeG5210 knowG1492(G3756) nothing at all,G3762 Joh 11:50 NorG3761 considerG1260 thatG3754 it is expedientG4851 for us,G2254 thatG2443 oneG1520 manG444 should dieG599 forG5228 theG3588 people,G2992 andG2532 that theG3588 wholeG3650 nationG1484 perishG622 not.G3361 Joh 11:51 AndG1161 thisG5124 spakeG2036 he notG3756 ofG575 himself:G1438 butG235 beingG5607 high priestG749 thatG1565 year,G1763 he prophesiedG4395 thatG3754 JesusG2424 shouldG3195 dieG599 forG5228 that nation;G1484 Joh 11:52 AndG2532 notG3756 forG5228 that nationG1484 only,G3440 butG235 thatG2443 alsoG2532 he should gather togetherG4863 inG1519 oneG1520 theG3588 childrenG5043 of GodG2316 that were scattered abroad.G1287

But this; another investigation for latter.....

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It's time for a Journey by way of the Holy Mother Cubit...and be introduced to the right hand of God; A R E you ready?