Synopsis.docx

  • Uploaded by: anusha
  • 0
  • 0
  • December 2019
  • PDF

This document was uploaded by user and they confirmed that they have the permission to share it. If you are author or own the copyright of this book, please report to us by using this DMCA report form. Report DMCA


Overview

Download & View Synopsis.docx as PDF for free.

More details

  • Words: 1,084
  • Pages: 4
ABSTRACT TITLE : DAYABHAGA AND MITAKHARA COPARCENERS INTREST DAYABHAGA COPARCENARY: Under the Dayabhaga School of Hindu Law there is no right by birth. So during the father’s lifetime between the father and the sons there is no coparcenary. When the father dies, his sons constitute a coparcenary. In this School of Hindu Law each coparcener has a defined interest. It can be alienated. It does not pass by survivorship. for during the father’s life-time the son is not a coparcener. Under the Dayabhaga system, on the death of one coparcener his heirs become coparceners. So even females may in this way become coparceners. The alienee under both systems gets an equity which can be worked out in a suit for partition. But under the Dayabhaga Law, the alienee can ask for joint possession along with the coparceners. This is because he has a defined share. The Dayabhaga Law does not confer on the son a right by birth and so he has no right of partition as against the father. The powers of the Manager are the same under both systems. But under the Dayabhaga the coparceners can call upon the Manager to account while under the Mitakshara the Manager is not liable to account for past management.

MITAKSHARA COPARCENARY: The Mitakshara coparcenary arises during the life-time of the father itself and his sons have right by birth. In the Mitakshara coparcenary the coparcener’s share is not defined. It fluctuates with births and deaths of coparceners. It passes by survivorship. So the power of alienation either does not exist or is recognised only a limited extend (as in Bombay and Madras). On the birth of a son to a coparcener, the son also becomes a coparcener under the Mitakshara system. This is not so under the Dayabhaga for during the father’s life-time the son is not a coparcener. Since there is no defined share, a suit for partition is the only appropriate remedy of the alienee. Under the Mitakshara as administered today the sons can institute a suit for partition even against their father. In the absence of fraud, under the Mitakshara the liability of the Manager is only to account for the assets existing at the date of the partition.

SYNOPSIS TITLE: DAYABHAGA AND MITAKHARA COPARCENERS INTREST INTRODUCTION: Under dayabaga school, apparently a joint family may come into existence the same way as under the mitakshara school. But the fact of the matter is that there is no joint family under dayabaga school in the sence in which it exists in mitakshara school. Similarly, there is no coparcenary consisting of father, son, son’s son, and son’s son’s son. Dayabaga coparcenary comes into existence for the first time on the death of the father when sons inherit their father’s property, they constitute a coparcenary.on the death of the father the succession is per stripes, i.e., branch of each of his son takes an equal share. But this does mean that the share on succession belongs to each branch. SIGNIFICANCE: Unmarried women, until 1956 only had the right of maintenance from the joint property, which included only the marriage expenses. The 1937 legislation allowed a widow to move into the shoes of her deceased husband and inherit his share. However, she does NOT become a coparcenary to this joint property. OBJECTIVE: The objective of the study is In Dayabhaga system, one is entitled to succeed the property after the death of the male holder. Till then, he is just an heir. Under Mitakshara coparcenary, women cannot be coparcenars. A wife, under hindu law, has a right of maintenance out of her husband’s property. Yet she is not a coparcenar with him. Even a widow succeeding to her deceased husband’s share in the joint family, under the Hindu Womens (right to property) Act, 1937, is not a coparcenary.

SCOPE: The scope of the study restricts to dayabaga and mitakshara law of coparcenary and the alienation of coparcenary is covered in the project.

RESEARCH METHOD: The reaserch methodology is doctrinal reasearch. REASEARCH QUESTON: 1. What is the effect of Section 6 of the Hindu Succession Act, 1956 on Mitakshara Coparcenary? 2. What is the difference between mitakshara and dayabaga coparcenary? HYPOTHESIS: It is true that section 6 of the Hindu Succession Act, 1956 has intensively affected the entire concept of Mitakshara coparcenary and the rule of survivorship, but they have not been abolished. They have been modified to the extent of the proviso. LITERATURE REVIEW: AKSHAY KOUDAL, Effect of Section 6 of the Hindu Succession Act, 1956 on Mitakshara Coparcenary and the Rule of Survivorship: In view of large number of female heirs in class I of the Schedule, it is generally not possible to find a family which does not have female relatives of class I, and thus gives a room to the rule of survivorship. As a matter of fact this situation will scarcely arise and hence it can be said that Mitakshara rule of survivorship has been given a mortal blow in the scheme of present Hindu Succession Act CONCLUSION: Formation of Mitakshara coparcenary – A single person cannot form a coparcenary. There should be at least two male members to constitute it. Like a hindu joint family, the presence of a seniormost male member is a must to start a coparcenary. A minimum of two members are required to start and to continue a coparcenary. Moreover, the relation of father and son is

essential for starting a coparcenary. For example, a hindu male obtains a share at a time of partition from his father and then gets married. Till the son is born, he is the sole male in this family, but he alone will not form a coparcenary. On the birth of his son, a coparcenary comprising of him and his son, will come into existence. When this son gets married, and a son is born to him, the coparcenary will comprise the father F, his son S, and his grandson SS. CONTENTS: 1. INTRODUCTION 2. DAYABAGA COPARCENARY A. EACH COPARCENAR TAKE A DEFINE SHARE B. UNITY OF POSESSION C. DOCTRINE OF SURVIVORSHIP NOT APPLICABLE D. JOINT AND SEPARATE FAMILY PROPERTY E. COPARCENERS POWER OF ENJOYMENT AND ALIENATION OF HIS SHARE 3. COPARCENERS POWER OF ALIENATION A. INVOLUNTARY ALIENATION B. VOLUNTARY ALIENATION C. SOLE SURVIVING COPARCENARY RIGHT OF ALIENATION D. COPARCENARY RIGHTS TO CHALLENGE ALIENATION E. IN THE WOMB, AFTER BORN COPARCENER AND ADOPTED SON F. MODE OF CHALLENGE 4. MITAKSHARA COPARCENARY 5. SUCCESSSION TO A MITAKSHRA COPARCENER 6. CONCLUSION 7. REFFERENCES

More Documents from "anusha"

Synopsis.docx
December 2019 8
Constitution Project.docx
December 2019 4
Phishing1.pptx
May 2020 3
Hist Project.docx
December 2019 4
Mm.pdf
April 2020 3