Sitep_1239115407

‫ﺍﳌﻼﺋﻜﺔ‬ ‫ﺍﳊﻤﺪ ﷲ ﺃﻫﻞ ﺍﳌﻐﻔﺮﺓ ﻭﺍﻟﺘﻘﻮﻯ ﺃﺣﺎﻁ ﺑﻜﻞ ﺷﻲﺀ ﻋﻠﻤﺎ ﻭﺃﺣﺼﻰ ﻛﻞ ﺷﻲﺀ ﻋﺪﺩ ﻟﻪ ﻣﺎ ﰲ ﺍﻟﺴﻤﻮﺍﺕ ﻭﻣﺎ‬ ‫ﰲ ﺍﻷﺭﺽ ﻭﻣﺎ ﺑﻴﻨﻬﻤﺎ ﻭﻣﺎ ﲢﺖ ﺍﻟﺜﺮﻯ ‪ ،‬ﺃﲪﺪﻩ ﺳﺒﺤﺎﻧﻪ ﻭﺃﺷﻜﺮﻩ ﻭﺃﺗﻮﺏ ﺃﻟﻴﻪ ﻭﺃﺳﺘﻐﻔﺮﻩ ﻧﻌﻤﻪ ﻻ ﲢﺼـﻰ‬ ‫ﻭﺁﻻﺋﻪ ﻟﻴﺲ ﳍﺎ ﻣﻨﺘﻬﻰ‬ ‫ﻭﺃﺷﻬﺪ ﺃﻻ ﺇﻟﻪ ﺇﻻ ﺍﷲ ﻭﺣﺪﻩ ﻻ ﺷﺮﻳﻚ ﻟﻪ ﻭ ﻻ ﻧﺪﻟﻪ ﻭﻻ ﺷﺒﻴﻪ ﻭﻻ ﻛﻒﺀ ﻭﻻ ﻧﻈﲑ‬ ‫ﻭﺃﺷﻬﺪ ﺃﻥ ﳏﻤﺪ ﻋﺒﺪﻩ ﻭﺭﺳﻮﻟﻪ ﻫﻮ ﺃﺧﺸﻰ ﺍﻟﻨﺎﺱ ﻟﺮﺑﻪ ﻭﺃﺗﻘﻰ ﺩﻝ ﻋﻠﻰ ﺳﺒﻴﻞ ﺍﳍﺪﻯ ﻭﺣﺬﺭ ﻣﻦ ﻃﺮﻳﻖ ﺍﻟﺮﺩﻯ‬ ‫ﺻﻠﻰ ﺍﷲ ﻭﺳﻠﻢ ﻭﺑﺎﺭﻙ ﻋﻠﻴﻪ ﺟﻞ ﺃﻟﻪ ﻭﺻﺤﺒﻪ ﻣﻌﺎﱂ ﺍﳍﺪﻯ ﻭﻣﺼﺎﺑﻴﺢ ﺍﻟﺪﺟﻰ ﻭﻣﻦ ﺗﺒﻌﻬﻢ ﺑﺈﺣﺴﺎﻥ ﻭﺳﺎﺭ‬ ‫ﻋﻠﻰ ‪‬ﺠﻬﻢ ﻭﺍﻗﺘﻔﻰ ‪.‬‬ ‫ﺃﻣﺎ ﺑﻌـــﺪ ‪:‬‬ ‫ﺃﻳﻬﺎ ﺍﻹﺧﻮﺓ ﺍﳌﺆﻣﻨﻮﻥ ﺃﺧﱪ ﺍﻟﻨﱯ ‪ r‬ﺑﺄﺻﻮﻝ ﺍﻹﳝﺎﻥ ﻛﻤﺎ ﰲ ﺣﺪﻳﺚ ﻋﻤﺮ ‪ t‬ﰲ ﳎﻲﺀ ﺟﱪﻳﻞ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ‬ ‫ﰲ ﺻﻮﺭﺓ ﺭﺟﻞ ﺇﱃ ﺍﻟﻨﱯ ﻋﻠﻴﻪ ﺍﻟﺼﻼﺓ ﻭﺍﻟﺴﻼﻡ ﻓﺴﺄﻟﻪ ﻋﻦ ﺍﻹﳝﺎﻥ ﻓﺤﺪ‪‬ﺛﻪ ﺍﻟﻨﱯ ‪ r‬ﺑﺄﺭﻛﺎﻥ ﺍﻹﳝﺎﻥ ﻭﻣﻦ ﺫﻟﻚ‬ ‫ﺍﻹﳝﺎﻥ ﺑﺎﳌﻼﺋﻜﺔ ‪.‬‬ ‫ﻭﺍﳌﻼﺋﻜﺔ ﻋﺒﺎﺩ ﷲ ﺗﻌﺎﱃ ﻟﻨﺎ ‪‬ﻢ ﺍﺗﺼﺎﻝ ﻭﺇﻥ ﱂ ﻧﺮﺍﻫﻢ ‪ ،‬ﻓﻤﻦ ﻫﻢ ﻫﺆﻻﺀ ﺍﳌﻼﺋﻜﺔ ؟ ﻣﺎ ﺻﻔﺎ‪‬ﻢ ؟ ﻛـﻢ‬ ‫ﺃﻋﺪﺍﺩﻫﻢ ؟ ﻫﻞ ﻳﺄﻛﻠﻮﻥ ﻭﻳﺸﺮﺑﻮﻥ ؟ ﻫﻞ ﳛﺰﻧﻮﻥ ﻭﻳﻀﺤﻜﻮﻥ ﻭﻳﻔﺮﺣﻮﻥ ؟ ﻫﻞ ﻳﻨﺎﻣﻮﻥ ؟ ﻣﺎ ﻓﺎﺋﺪﺓ ﺍﻟﻜﻼﻡ‬ ‫ﻋﻨﻬﻢ ؟ ﻟﻌﻠﻨﺎ ﺃﻥ ﻧﻘﻒ ﻣﻊ ﻫﺬﺍ ﺍﻟﺮﻛﻦ ﻣﻦ ﺃﺭﻛﺎﻥ ﺍﻹﳝﺎﻥ ﻣﻦ ﺧﻼﻝ ﺃﺭﺑﻊ ﻣﺴﺎﺋﻞ ﺑﺎﺧﺘﺼﺎﺭ ‪.‬‬ ‫ﺍﳌﺴﺄﻟﺔ ﺍﻷﻭﱃ ‪:‬‬ ‫ﺍﺑﺘﺪﺃﺕ ﻋﻼﻗﺔ ﺍﳌﻼﺋﻜﺔ ﺑﺎﻟﺒﺸﺮ ﻗﺒﻞ ﺃﻥ ﳜﻠﻖ ﺍﷲ ﺁﺩﻡ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ) ﻭﺇﺫ ﻗﺎﻝ ﺭﺑﻚ ﻟﻠﻤﻼﺋﻜﺔ ﺇﱐ ﺟﺎﻋﻞ ﰲ‬ ‫ﺍﻷﺭﺽ ﺧﻠﻴﻔﺔ ( ‪ ،‬ﻭﻗﺪ ﻛﺎﻧﺖ ﺍﻷﺭﺽ ﻗﺒﻞ ﺃﻥ ﻳﺴﻜﻨﻬﺎ ﺍﻟﺒﺸﺮ ﻗﺪ ﺳﻜﻨﻬﺎ ﺍﳉﻦ ﻓﻔﺴﻘﻮﺍ ﻓﻴﻬـﺎ ﻭﺃﻓﺴـﺪﻭﺍ‬ ‫ﻭﺳﻔﻜﻮﺍ ﺍﻟﺪﻣﺎﺀ ﻓﻈﻨﺖ ﺍﳌﻼﺋﻜﺔ ﺃﻥ ﺍﻟﺒﺸﺮ ﺳﻴﻔﻌﻠﻮﻥ ﻛﺎﳉﻦ ﻓﻘﺎﻝ ﺍﳌﻼﺋﻜﺔ ) ﺃﲡﻌﻞ ﻓﻴﻬﺎ ﻣﻦ ﻳﻔﺴـﺪ ﻓﻴﻬـﺎ‬ ‫ﻭﻳﺴﻔﻚ ﺍﻟﺪﻣﺎﺀ ﻭﳓﻦ ﻧﺴﺒﺢ ﲝﻤﺪﻙ ﻭﻧﻘﺪﺱ ﻟﻚ ﻗﺎﻝ ﺇﱐ ﺃﻋﻠﻢ ﻣﺎ ﻻ ﺗﻌﻠﻤﻮﻥ ( ‪ ،‬ﻭﺧﻠﻖ ﺍﷲ ﺗﻌﺎﱃ ﺁﺩﻡ ﰒ‬

‫ﺃﺳﺠﺪ ﺍﷲ ﻟﻪ ﻣﻼﺋﻜﺘﻪ ‪.‬‬ ‫ﻭﻗﺎﻝ ﺍﷲ ﺗﻌﺎﱃ ﻵﺩﻡ‪ :‬ﺍﺫﻫﺐ ﺇﱃ ﺃﻭﻟﺌﻚ ﺍﻟﻨﻔﺮ ﻣﻦ ﺍﳌﻼﺋﻜﺔ ﻓﺴﻠﻢ ﻋﻠﻴﻬﻢ ﰒ ﺍﻧﻈﺮ ﰈ‪ ‬ﳛﻴﻮﻧﻚ ﻓﺈ‪‬ﺎ ﲢﻴﺘـﻚ‬ ‫ﻭﲢﻴﺔ ﺃﻣﺘﻚ ﻣﻦ ﺑﻌﺪﻙ ﻓﻤﻀﻰ ﺁﺩﻡ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ﺇﱃ ﺃﻭﻟﺌﻚ ﺍﻟﻨﻔﺮ ﻓﻘﺎﻝ ﺍﻟﺴﻼﻡ ﻋﻠﻴﻜﻢ ﻭﻗﺎﻟﻮﺍ ﻭﻋﻠﻴﻚ ﺍﻟﺴﻼﻡ‬ ‫‪.‬‬ ‫ﻓﻘﺎﻟﻮﺍ ﺍﻟﺴﻼﻡ ﻋﻠﻴﻚ ﻭﺭﲪﺔ ﺍﷲ ﻓﺰﺍﺩﻭﻩ ﻭﺭﲪﺔ ﺍﷲ " ﺭﻭﺍﻩ ﺍﻟﺒﺨﺎﺭﻱ ‪.‬‬ ‫ﻭﳌﺎ ﺗﻮﰲ ﺁﺩﻡ ﻋﻠﻤﺖ ﺍﳌﻼﺋﻜﺔ ﺃﺑﻨﺎﺀﻩ‪ ‬ﻣﺎﺫﺍ ﻳﻔﻌﻠﻮﻥ ﺑﻪ ﻛﻤﺎ ﻋﻨﺪ ﺍﳊﺎﻛﻢ ﰲ ﺍﳌﺴﺘﺪﺭﻙ ﺑﺴﻨﺪ ﺻﺤﻴﺢ ﻗﺎﻝ ﻋﻠﻴﻪ‬ ‫ﺍﻟﺼﻼﺓ ﻭﺍﻟﺴﻼﻡ ‪ :‬ﻟﹼﻤﺎ ﺗﻮﰲ ﺁﺩﻡ ﻏﺴﻠﺘﻪ ﺍﳌﻼﺋﻜﺔ ﺑﺎﳌﺎﺀ ﻭﺗﺮﺍ ﻭﺃﳊﺪﻭﺍ ﻟﻪ ﻭﻗﺎﻟﻮﺍ ﻫﺬﻩ ﺳﻨ‪‬ﺔ ﺁﺩﻡ ﰲ ﻭﻟﺪﻩ " ‪.‬‬ ‫ﺍﺳﺘﻤﺮﺕ ﻋﻼﻗﺔ ﺍﳌﻼﺋﻜﺔ ﲜﻤﻴﻊ ﺍﻷﻧﺒﻴﺎﺀ ‪.‬‬ ‫ﺇﺑﺮﺍﻫﻴﻢ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ﺟﺎﺀﺗﻪ ﺍﳌﻼﺋﻜﺔ ﰲ ﺻﻮﺭﺓ ﺑﺸﺮ ﻭﱂ ﻳﻌﻠﻢ ﺃ‪‬ﻢ ﻣﻼﺋﻜﺔ ﻓﻘﺪﻡ ﳍﻢ ﺍﻟﻄﻌﺎﻡ ) ﻭﻟﻘﺪ ﺟﺎﺀﺕ‬ ‫ﺭﺳﻠﻨﺎ ﺇﺑﺮﺍﻫﻴﻢ ﺑﺎﻟﺒﺸﺮﻯ ( ﻳﻌﲏ ﺑﺘﺒﺸﲑ ﻩ‪ ‬ﺃﻧﻪ ﺳﲑﺯﻕ ﺑﻐﻼﻡ ) ﻗﺎﻟﻮﺍ ﺳﻼﻣﺎ ﻗﺎﻝ ﺳﻼﻡ ﻓﻤﺎ ﻟﺒﺚ ﺃﻥ ﺟـﺎﺀ‬ ‫ﺑﻌﺠﻞ ﺣﻨﻴﺬ ﻓﻠﻤﺎ ﺭﺍﻯ ﺃﻳﺪﻳﻬﻢ ﻻ ﺗﺼﻞ ﺇﻟﻴﻪ ﻧﻜﺮﻫﻢ ( ﻭﺫﻟﻚ ﺃﻥ ﺍﳌﻼﺋﻜﺔ ﻻ ﺗﺄﻛﻞ)ﻓﻠﻤـﺎ ﺭﺃﻯ ﺃﻳـﺪﻳﻬﻢ ﻻ‬ ‫ﺗﺼﻞ ﺇﻟﻴﻪ ﻧﻜﺮﻫﻢ ﻭﺃﻭﺟﺲ ﻣﻨﻬﻢ ﺧﻴﻔﺔ ﻗﺎﻟﻮﺍ ﻻ ﲣﻒ ﺇﻧﺎ ﺃﺭﺳﻠﻨﺎ ﺇﱃ ﻗﻮﻡ ﻟﻮﻁ( ‪.‬‬ ‫ﰒ ﺫﻫﺒﻮﺍ ﺇﱃ ﻟﻮﻁ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ﺃﻳﻀﺎﹰ ﰲ ﺻﻮﺭﺓ ﺷﺒﺎﺏ ﺣﺴﺎﻥ ﺍﻟﻮﺟﻮﻩ ﻓﻀﺎﻕ ‪‬ﻢ ﻟﻮﻁ ﺫﺭﻋﺎ ﻭﺧﺎﻑ ﻋﻠﻴﻬﻢ‬ ‫ﻣﻦ ﻗﻮﻣﻪ ﻓﻘﺪ ﻛﺎﻥ ﻗﻮﻣﻪ ﻳﻔﻌﻠﻮﻥ ﺍﻟﺴﻴﺌﺎﺕ ﻭﻳﺄﺗﻮﻥ ﺍﻟﺬﻛﺮﺍﻥ ﻣﻦ ﺍﻟﻌﺎﳌﲔ ) ﻭﳌﺎ ﺟﺎﺀﺕ ﺭﺳﻠﻨﺎ ﻟﻮﻃﺎ ﺳﻲﺀ ‪‬ﻢ‬ ‫ﻭﺿﺎﻕ ‪‬ﻢ ﺫﺭﻋﺎ ﻭﻗﺎﻝ ﻫﺬﺍ ﻳﻮﻡ ﻋﺼﻴﺐ ( ‪..‬‬ ‫ﻭﺃﺭﺳﻞ ﺍﷲ ﺗﻌﺎﱃ ﺟﱪﻳﻞ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ﺇﱃ ﻣﺮﱘ ﰲ ﺻﻮﺭﺓ ﺑﺸﺮ ) ﻭﺍﺫﻛﺮ ﰲ ﺍﻟﻜﺘﺎﺏ ﻣﺮﱘ ﺇﺫ ﺍﻧﺘﺒﺬﺕ ﻣـﻦ‬ ‫ﺃﻫﻠﻬﺎ ﻣﻜﺎﻥ ﺷﺮﻗﻴﺎ ﻓﺎﲣﺬﺕ ﻣﻦ ﺩﻭ‪‬ﻢ ﺣﺠﺎﺑﺎ ﻓﺄﺭﺳﻠﻨﺎ ﺇﻟﻴﻬﺎ ﺭﻭﺣﻨﺎ ( ﻳﻌﲏ ﺟﱪﻳﻞ ) ﻓﺘﻤﺜﻞ ﳍﺎ ﺑﺸﺮﺍ ﺳﻮﻳﺎ (‬ ‫ﻭﻣﻦ ﺫﻟﻚ ﺃﻥ ﺩﺍﻭﺩ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ﻛﻠﻔﻪ ﺍﷲ ﺗﻌﺎﱃ ﺑﺎﳊﻜﻢ ﺑﲔ ﺍﻟﻨﺎﺱ ﻓﻜﺎﻥ ﺭﲟﺎ ﺍﻋﺘﺰﻝ ﺍﻟﻨﺎﺱ ﰲ ﳏﺮﺍﺑﻪ ﻳﺼﻠﻲ‬ ‫ﻓﺄﺭﺍﺩ ﺍﷲ ﺗﻌﺎﱃ ﺃﻥ ﻳﻨﺒﻬﻪ ﻋﻠﻰ ﺫﻟﻚ ﻓﺄﺭﺳﻞ ﺇﻟﻴﻪ ﻣﻠﻜﲔ ﰲ ﺻﻮﺭﺓ ﺭﺟﻠﲔ ﻓﺘﺴﻮﺭﺍ ﻋﻠﻴﻪ ﺍﶈﺮﺍﺏ ) ﻭﻫﻞ ﺃﺗﺎﻙ‬ ‫ﻧﺒﺄ ﺍﳋﺼﻢ ﺇﺫ ﺗﺴﻮﺭﺍ ﺍﶈﺮﺍﺏ ﺇﺫ ﺩﺧﻠﻮﺍ ﻋﻠﻰ ﺩﺍﻭﺩ ﻓﻔﺰﻉ ﻣﻨﻬﻢ ( ‪.‬‬

‫ﺯﻛﺮﻳﺎ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ﻧﺎﺩﺗﻪ ﺍﳌﻼﺋﻜﺔ " ﻭﻫﻮ ﻗﺎﺋﻢ ﻳﺼﻠﻲ ﰲ ﺍﶈﺮﺍﺏ ﺃﻥ ﺍﷲ ﻳﺒﺸﺮﻙ ﺑﻴﺤﻰ ﻣﺼﺪﻗﺎ ﺑﻜﻠﻤﺔ ﻣﻦ‬ ‫ﺍﷲ ﻭﺳﻴﺪﺍ ﻭﺣﺼﻮﺭﺍ ﻭﻧﺒﻴﺎ ﻣﻦ ﺍﻟﺼﺎﳊﲔ " ‪.‬‬ ‫ﻭﻟﻨﺒﻴﻨﺎ ﳏﻤﺪ ‪ r‬ﻣﻊ ﺍﳌﻼﺋﻜﺔ ﺃﺣﻮﺍﻝ ﻛﺜﲑﺓ ﻓﻜﺎﻥ ﺟﱪﻳﻞ ﻳﱰﻝ ﻋﻠﻴﻪ ﺑﺎﻟﻮﺣﻲ ﻭﻛﺎﻧﺖ ﺍﳌﻼﺋﻜﺔ ﺗﻘﺎﺗﻞ ﻣﻌﻪ ﰲ‬ ‫ﺍﳌﻌﺎﺭﻙ ﻗﺎﻝ ﺗﻌﺎﱃ )ﻭﻟﻘﺪ ﻧﺼﺮﻛﻢ ﺍﷲ ﺑﺒﺪﺭ ﻭﺃﻧﺘﻢ ﺃﺫﻟﻪ ﻓﺎﺗﻘﻮﺍ ﺍﷲ ﻟﻌﻠﻜﻢ ﺗﺸﻜﺮﻭﻥ * ﺇﺫ ﺗﻘﻮﻝ ﻟﻠﻤﺆﻣﻨﲔ ﺃﻟﻦ‬ ‫ﻳﻜﻔﻴﻜﻢ ﺃﻥ ﳝﺪﻛﻢ ﺭﺑﻜﻢ ﺑﺜﻼﺛﺔ ﺃﻻﻑ ﻣﻦ ﺍﳌﻼﺋﻜﺔ ﻣﱰﻟﲔ * ﺑﻠﻰ ﺇﻥ ﺗﺼﱪﻭﺍ ﻭﺗﺘﻘﻮﺍ ﻭﻳﺄﺗﻮﻛﻢ ﻣﻦ ﻓﻮﺭﻫﻢ‬ ‫ﻫﺬﺍ ﳝﺪﺩﻛﻢ ﺭﺑﻜﻢ ﲞﻤﺴﺔ ﺃﻻﻑ ﻣﻦ ﺍﳌﻼﺋﻜﺔ ( ‪ ،‬ﻭﻳﻮﺟﻪ ﺍﷲ ﺗﻌﺎﱃ ﺍﳌﻼﺋﻜﺔ ﻟﻜﻴﻔﻴﺔ ﺍﻟﻘﺘﺎﻝ ‪) :‬ﺇﺫ ﻳـﻮﺣﻲ‬ ‫ﺭﺑﻚ ﺇﱃ ﺍﳌﻼﺋﻜﺔ ﺃﱐ ﻣﻌﻜﻢ ﻓﺜﺒﺘﻮﺍ ﺍﻟﺬﻳﻦ ﺃﻣﻨﻮﺍ ﺳﺄﻟﻘﻲ ﰲ ﻗﻠﻮﺏ ﺍﻟﺬﻳﻦ ﻛﻔﺮﻭﺍ ﺍﻟﺮﻋﺐ ﻓﺎﺿـﺮﺑﻮﺍ ﻓـﻮﻕ‬ ‫ﺍﻷﻋﻨﺎﻕ ﻭﺿﺮﺑﻮﺍ ﻣﻨﻬﻢ ﻛﻞ ﺑﻨﺎﻥ ( ‪.‬‬ ‫ﻧﻌﻢ ‪ ..‬ﻓﺎﺿﺮﺑﻮﺍ ﺃﻋﻨﺎﻕ ﺍﻟﻜﺎﻓﺮﻳﻦ ﻭﺍﻗﻄﻌﻮﺍ ﺃﺻﺎﺑﻌﻬﻢ ‪.‬‬ ‫ﻭﺻﺤﻴﺢ ﻣﺴﻠﻢ ﺃﻥ ﺍﺑﻦ ﻋﺒﺎﺱ ‪ t‬ﻗﺎﻝ ‪ :‬ﺑﻴﻨﻤﺎ ﺭﺟﻞ ﻣﻦ ﺍﳌﺴﻠﻤﲔ ﻳﻮﻣﺌﺬ ﻳﺸﺘﺪ ﰲ ﺃﺛﺮ ﺭﺟﻞ ﻣﻦ ﺍﳌﺸﺮﻛﲔ‬ ‫ﺃﻣﺎﻣﻪ ﺇﺫ ﲰﻊ ﺿﺮﺑﺔ ﺑﺎﻟﺴﻮﻁ ﻓﻮﻗﻪ ﻭﺻﻮﺕ ﺍﻟﻔﺎﺭﺱ ﻳﻘﻮﻝ ﺃﻗﺪﻡ ﺣﻴﺰﻭﻡ‪ .‬ﻓﻨﻈﺮ ﺇﱃ ﺍﳌﺸﺮﻙ ﺃﻣﺎﻣﻪ ﻓﺨﺮ ﻣﺴﺘﻠﻘﻴﺎ‬ ‫ﻓﻨﻈﺮ ﺇﻟﻴﻪ ﻓﺈﺫﺍ ﻫﻮ ﻗﺪ ﺧﻄﻢ ﺃﻧﻔﻪ ﻭﺷﻖ ﻭﺟﻬﻪ ﻛﻀﺮﺑﺔ ﺍﻟﺴﻮﻁ ﻓﺎﺧﻀﺮ ﺫﻟﻚ ﺃﲨﻊ‪ .‬ﻓﺠﺎﺀ ﺍﻷﻧﺼﺎﺭﻱ ﻓﺤﺪﺙ‬ ‫ﺑﺬﻟﻚ ﺭﺳﻮﻝ ﺍﷲ ‪r‬ﻓﻘﺎﻝ » ﺻﺪﻗﺖ ﺫﻟﻚ ﻣﻦ ﻣﺪﺩ ﺍﻟﺴﻤﺎﺀ ﺍﻟﺜﺎﻟﺜﺔ «‪.‬‬ ‫ﻭﰲ ﻏﺰﻭﺓ ﺍﳋﻨﺪﻕ ﺃﺭﺳﻞ ﺍﷲ ﺗﻌﺎﱃ ﻣﻼﺋﻜﺘﻪ ) ﻳﺎ ﺃﻳﻬﺎ ﺍﻟﺬﻳﻦ ﺁﻣﻨﻮﺍ ﺍﺫﻛﺮﻭﺍ ﻧﻌﻤﺖ ﺍﷲ ﻋﻠﻴﻜﻢ ﺇﺫ ﺟـﺎﺀﺗﻜﻢ‬ ‫ﺟﻨﻮﺩ ﻓﺄﺭﺳﻠﻨﺎ ﻋﻠﻴﻬﻢ ﺭﳛﺎ ﻭﺟﻨﻮﺩﺍ ﱂ ﺗﺮﻭﻫﺎ (‬ ‫ﻭﺍﳌﻼﺋﻜﺔ ﻃﺎﳌﺎ ﲪﺖ ﺍﻟﻨﱯ ‪r‬ﻣﻦ ﺃﺫﻯ ﺍﻟﻜﺎﻓﺮﻳﻦ ‪.‬‬ ‫ﻓﻔﻲ ﺻﺤﻴﺢ ﺍﻟﺒﺨﺎﺭﻱ ﺃﻥ ﺃﰉ ﺟﻬﻞ ﰲ ﺃﻭﺍﺋﻞ ﺑﻌﺜﺔ ﺍﻟﻨﱯ ‪ r‬ﻗﺎﻝ ﻟﻘﻮﻣﻪ ﻳﻮﻣﺎﹰ ‪ :‬ﺃﻳﻌﻔﺮ ﳏﻤﺪ ﻭﺟﻬـﻪ ﺑـﲔ‬ ‫ﺃﻇﻬﺮﻛﻢ ﻭﺃﻧﺘﻢ ﺗﻨﻈﺮﻭﻥ ؟ ‪.‬‬ ‫ﻗﺎﻟﻮﺍ ‪ :‬ﻧﻌﻢ ﺇﻧﻪ ﻟﻴﻔﻌﻞ ﺫﻟﻚ ‪.‬‬ ‫ﻓﻘﺎﻝ ‪ :‬ﺃﺑﻮ ﺟﻬﻞ ﻭﺍﷲ ﻟﺌﻦ ﺭﺃﻳﺘﻪ ﻳﻔﻌﻞ ﺫﻟﻚ ﻷﻃﺄﻥ ﻋﻨﻘﻪ ﻓﻤﺎ ﻫﻲ ﺇﻻ ﳊﻈﺎﺕ ﻓﺈﺫﺍ ﺑﺎﻟﻨﱯ ﻋﻠﻴـﻪ ﺍﻟﺼـﻼﺓ‬

‫ﻭﺍﻟﺴﻼﻡ ﻳﻘﺒﻞ ﺛﺎﺑﺖ ﺍﳋﻄﻰ ﻣﺮﻓﻮﻉ ﺍﻟﺮﺃﺱ ﻋﺰﻳﺰﺍﹰ ﻭﻗﻮﺭﺍﹰ ﰒﹼ ﻳﻘﻒ ﺑﲔ ﻳﺪﻱ ﺭﺑﻪ ﻣﺼﻠﻴﺎﹰ ‪ ..‬ﻓﻠﻤﺎ ﺳﺠﺪ ﺃﻗﺒـﻞ‬ ‫ﺇﻟﻴﻪ ﺃﺑﻮ ﺟﻬﻞ ﺃﻣﺎﻡ ﺃﺻﺤﺎﺑﻪ ﻓﻠﻤﺎ ﻛﺎﺩ ﺃﻥ ﻳﺼﻞ ﺇﱃ ﺍﻟﻨﱯ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ﻓﺰﻉ ﺃﺑﻮ ﺟﻬﻞ ﻭﺻﺮﺥ ﻭﺟﻌﻞ‬ ‫ﻳﺘﻘﻲ ﺷﻴﺌﺎﹰ ﺃﻣﺎﻣﻪ ﺑﻴﺪﻳﻪ ﻭﻳﺮﺟﻊ ﺍﻟﻘﻬﻘﺮﻯ ﺣﱴ ﻭﺻﻞ ﻗﻮﻣﻪ ‪ ،‬ﻓﻠﻤﺎ ﺭﺃﻭﺍ ﺗﻐﲑ ﻭﺟﻬﻪ ﻭﻓﺰﻋﻪ ﻗﺎﻟﻮﺍ ﻟﻪ ‪ :‬ﻣﺎ ﺑﺎﻟﻚ‬ ‫ﻳﺎ ﺃﺑﺎ ﺍﳊﻜﻢ ؟ ‪.‬‬ ‫ﻓﻘﺎﻝ ‪ :‬ﻭﺍﷲ ﺇﻥ ﺑﻴﲏ ﻭﺑﻴﻨﻪ ﳋﻨﺪﻗﺎﹰ ﻣﻦ ﻧﺎﺭ ﻭﻫﻮﻻﹰ ﻭﺃﺟﻨﺤﺔ !‪.‬‬ ‫ﻓﻠﻤﺎ ﺳﺌﻞ ﺍﻟﻨﱯ ‪ r‬ﻋﻦ ﺫﻟﻚ ﻗﺎﻝ ‪ :‬ﻟﻮ ﺩﻧﺎ ﻣﲏ ﻻﺧﺘﻄﻔﺘﻪ ﺍﳌﻼﺋﻜﺔ ﻋﻀﻮﺍﹰ ﻋﻀﻮﺍﹰ‪.‬‬ ‫ﺃﻳﻬﺎ ﺍﳌﻠﻤﻮﻥ ‪:‬‬ ‫ﻭﺍﳌﻼﺋﻜﺔ ﻗﺪ ﺗﱰﻝ ﻟﻐﲑ ﺍﻷﻧﺒﻴﺎﺀ ﻛﻤﺎ ﻭﻗﻊ ﳊﻨﻈﻠﻪ ﺭﺿﻲ ﺍﷲ ﻋﻨﻪ ﳌﺎ ﺍﺳﺘﺸﻬﺪ ﰲ ﻣﻌﺮﻛﺔ ﺃﺣﺪ ﻗـﺎﻝ ‪ :r‬ﺇﻥ‬ ‫ﺻﺎﺣﺒﻜﻢ ﺗﻐﺴ‪‬ﻠﻪ ﺍﳌﻼﺋﻜﺔ ﻳﻌﲏ ﺣﻨﻈﻠﻪ ﻓﺴﺄﻟﻮﺍ ﺯﻭﺟﺘﻪ ﻓﻘﺎﻟﺖ ﺇﻧﻪ ﳌﺎ ﲰﻊ ﺍﳍﻴﻌﺔ ﻳﻌﲏ ﳌﺎ ﲰﻊ ﺍﳌﻨﺎﺩﻱ ﻳﻨﺎﺩﻱ‬ ‫ﻟﻠﺠﻬﺎﺩ ﻛﺎﻥ ﺟﻨﺒﺎﹰ ﻓﺨﺮﺝ ﻣﺴﺮﻋﺎ ﻭﱂ ﻳﻐﺘﺴﻞ ‪.‬‬ ‫ﻭﰲ ﻣﻌﺮﻛﺔ ﺃﺣﺪ ﺃﻳﻀﺎ ﺭ‪‬ﻣﻲ ﻃﻠﺤﺔ ‪ t‬ﺑﺴﻬﻢ ﻓﻘﻄﻊ ﺃﳕﻠﺔ ﺃﺻﺒﻌﻪ ﻓﺼﺎﺡ ﻃﻠﺤﺔ ﻣﻦ ﺷﺪ‪‬ﺓ ﺍﻷﱂ ﻗﺎﻝ ‪:‬ﺣﺲ ‪،‬‬ ‫ﻓﻘﺎﻝ ‪ : r‬ﻟﻮ ﻗﻠﺖ ﺑﺴﻢ ﺍﷲ ﻟﺮﻓﻌﺘﻚ ﺍﳌﻼﺋﻜﺔ ﻭﺍﻟﻨﺎﺱ ﻳﻨﻈﺮﻭﻥ ‪.‬‬ ‫ﻭﻋﻨﺪ ﺍﻟﺒﺨﺎﺭﻱ ﺃﻥ ﺟﺎﺑﺮ ‪ t‬ﳌﺎ ﺍﺳﺘﺸﻬﺪ ﺃﺑﻮﻩ ﺃﻗﺒﻞ ﻋﻠﻴﻪ ﻭﺟﻌﻞ ﻳﻜﺸﻒ ﻋﻦ ﻭﺟﻬﻪ ﻭﻳﺒﻜﻲ ﻓﺎﻟﺘﻔﺖ ﺇﻟﻴـﻪ‬ ‫ﺍﻟﻨﱯ ‪ r‬ﻭﻗﺎﻝ ﺗﺒﻜﻴﻪ ﺃﻭ ﻻ ﺗﺒﻜﻴﻪ ﻭﺍﷲ ﻣﺎﺯﺍﻟﺖ ﺍﳌﻼﺋﻜﺔ ﺗﻈﻠﻪ ﺑﺄﺟﻨﺤﺘﻬﺎ ﺣﱴ ﺭﻓﻊ ‪.‬‬ ‫ﻭﻣﻦ ﺫﻟﻚ ﺃﻥ ﺍﷲ ﺗﻌﺎﱃ ﺃﺭﺳﻞ ﺟﱪﻳﻞ ﺇﱃ ﺃﻡ ﺇﲰﺎﻋﻴﻞ ﻓﻜﺎﻥ ﻣﺎ ﻛﺎﻥ ﻣﻦ ﺃﻣﺮ ﺇﺧﺮﺍﺝ ﺯﻣﺰﻡ ‪..‬‬ ‫ﺍﳌﺴﺄﻟﺔ ﺍﻟﺜﺎﻧﻴﺔ‬ ‫ﻛﻠﻤﺔ ﺍﳌﻠﻚ ﻣﺸﺘﻘﺔ ﻣﻦ ﺃﹶﻟﹶﻚ ﻳﻌﲏ ﺃﺭﺳﻞ ‪ ،‬ﻓﺎﳌﻼﺋﻜﺔ ﺭﺳﻞ ﺑﲔ ﺍﷲ ﻭﺑﲔ ﻋﺒﺎﺩﻩ ﻭﳍﻢ ﻭﻇﺎﺋﻒ ﺃﺧﺮﻯ ‪.‬‬ ‫ﺧﻠﻘﺖ ﺍﳌﻼﺋﻜﺔ ﻣﻦ ﻧﻮﺭ ﻭﳍﻢ ﺧﻠﻖ ﻋﻈﻴﻢ ‪.‬‬ ‫ﻓﻘﺪ ﺭﺃﻯ ﺍﻟﻨﱯ ‪r‬ﺟﱪﻳﻞ ﻋﻠﻰ ﺻﻮﺭﺗﻪ ﺍﳊﻘﻴﻘﺔ ﺍﻟﱵ ﺧﻠﻘﻪ ﺍﷲ ﻋﻠﻴﻬﺎ ﻣﺮﺗﲔ ‪ ..‬ﺇﺣﺪﺍﳘﺎ ﳌﺎ ﺍﺑﺘﺪﺃ ﺑﻪ ﺍﻟﻮﺣﻲ ﰲ‬ ‫ﺍﻟﻐﺎﺭ ‪ ،‬ﰒﹼ ﺧﺮﺝ ‪ r‬ﻣﻦ ﺍﻟﻐﺎﺭ ﻓﺰﻋﺎ ﻓﺈﺫﺍ ﲟﻨﺎﺩﻱ ﻳﻨﺎﺩﻳﻪ ﻣﻦ ﻓﻮﻗﻪ ﻳﻘﻮﻝ ﺍﻟﺴﻼﻡ ﻋﻠﻴﻚ ﻳﺎ ﳏﻤﺪ ﺃﻧﺖ ﺭﺳﻮﻝ‬

‫ﺍﷲ ﻓﺮﻓﻊ ﺍﻟﻨﱯ ‪ r‬ﺑﺼﺮﻩ ﻓﺈﺫﺍ ﺟﱪﻳﻞ ﺟﺎﻟﺲ ﻋﻠﻰ ﻛﺮﺳﻲ ﺑﲔ ﺍﻟﺴﻤﺎﺀ ﻭﺍﻷﺭﺽ ﻭﻟﻪ ﺳﺘﻤﺎﺋﺔ ﺟﻨﺎﺡ ﻭﻗﺪ ﻣﺪ‬ ‫ﺃﺟﻨﺤﺘﻪ ﺣﱴ ﺳﺪ ﺍﻷﻓﻖ ﻳﻌﲏ ﻛﻠﻤﺎ ﺍﻟﺘﻔﺖ ﺍﻟﻨﱯ ‪ r‬ﳝﻴﻨﺎ ﺃﻭ ﻳﺴﺎﺭﺍ ﰲ ﻛﻞ ﻣﺎ ﺣﻮﻟﻪ ﻻ ﻳﺮﻯ ﺇﻻ ﺟﱪﻳﻞ ﻣﻦ‬ ‫ﻋ‪‬ﻈﻢ ﺧﻠﻘﺔ ﺟﱪﻳﻞ ﻓﺨﺮ‪ ‬ﺍﻟﻨﱯ ‪ r‬ﻋﻠﻰ ﺍﻷﺭﺽ ﺻﺮﻳﻌﺎﹰ ﻣﻦ ﻫﻮﻝ ﻣﺎ ﺭﺃﻯ ‪..‬‬ ‫ﻭﺭﺁﻩ ‪ r‬ﻧﺰﻟﺔ ﺃﺧﺮﻯ ﰲ ﺍﻟﺴﻤﺎﺀ ‪.‬‬ ‫ﻭﻭﺻﻒ ﺍﻟﻨﱯ ‪ r‬ﻋﻈﻢ ﺧﻠﻖ ﺍﳌﻼﺋﻜﺔ ﻋﻤﻮﻣﺎﹰ ‪ ،‬ﻓﻘﺎﻝ‪ " :‬ﺃﺫﻥ ﱄ ﺃﻥ ﺃﺣﺪﺙ ﻋﻦ ﻣﻠﻚ ﻣﻦ ﲪﻠﺔ ﺍﻟﻌﺮﺵ ﻣـﺎ‬ ‫ﺑﲔ ﺷﺤﻤﺔ ﺃﺫﻧﻪ ﺇﱃ ﻋﺎﺗﻘﻪ ﻣﺴﲑﺓ ﺳﺒﻌﻤﺎﺋﺔ ﻋﺎﻡ " ﺭﻭﺍﻩ ﺃﺑﻮ ﺩﺍﻭﺩ ‪.‬‬ ‫ﻭﻋﻨﺪﻩ ﺑﺈﺳﻨﺎﺩ ﺻﺤﻴﺢ ﻗﺎﻝ ‪ " : r‬ﺃﺫﻥ ﱄ ﺃﻥ ﺃﺣﺪﺙ ﻋﻦ ﻣﻠﻚ ﻣﻦ ﲪﻠﺔ ﺍﻟﻌـﺮﺵ ﺭﺟـﻼﻩ ﰲ ﺍﻷﺭﺽ‬ ‫ﺍﻟﺴﻔﻠﻰ ﻭﻋﻠﻰ ﻗﺮﻧﻪ ﺍﻟﻌﺮﺵ ﻭﺑﲔ ﺷﺤﻤﺔ ﺃﺫﻧﻴﻪ ﻭﻋﺎﺗﻘﻪ ﺧﻔﻘﺎﻥ ﺍﻟﻄﲑ ﺳﺒﻊ ﻣﺎﺋﺔ ﻋﺎﻡ ﻭﺫﻟﻚ ﺍﳌﻠـﻚ ﻳﻘـﻮﻝ‬ ‫ﺳﺒﺤﺎﻧﻚ ﺳﺒﺤﺎﻧﻚ ‪.‬‬ ‫ﻭﺍﳌﻼﺋﻜﺔ ﺃﺷﻜﺎﳍﻢ ﲨﻴﻠﺔ ﻛﻤﺎ ﻭﺗﻌﺎﱃ ‪ " :‬ﺫﻭ ﻣﺮﻩ ﻓﺎﺳﺘﻮﻯ " ﺫﻭ ﻣﺮﻩ ﻳﻌﲏ ﺫﻭ ﻗﻮﺓ ﻭﲨﺎﻝ ﻭﻋﻈﻢ ﰲ ﺧﻠﻘﻪ‬ ‫‪.‬‬ ‫ﻭﺍﳌﻼﺋﻜﺔ ﳍﻢ ﺃﺟﻨﺤﺔ ﻛﻤﺎ ﻗﺎﻝ ﺟﻞ ﻭﻋﻼ) ﺟﺎﻋﻞ ﺍﳌﻼﺋﻜﺔ ﺭﺳﻼ ﺃﻭﱄ ﺃﺟﻨﺤﺔ ﻣﺜﲎ ﻭﺛﻼﺙ ﻭﺭﺑﺎﻉ ﻳﺰﻳﺪ ﰲ‬ ‫ﺍﳋﻠﻖ ﻣﺎ ﻳﺸﺎﺀ (‪.‬‬ ‫ﻭﺍﳌﻼﺋﻜﺔ ﻻ ﺗﻮﺻﻒ ﺑﺎﻷﻧﻮﺛﺔ ﻭﻻ ﺑﺎﻟﺬﻛﻮﺭﺓ ﻛﻤﺎ ﻗﺎﻝ ﺟﻞ ﻭﻋﻼ )ﻭﺟﻌﻠﻮﺍ ﺍﳌﻼﺋﻜﺔ ﺍﻟﺬﻳﻦ ﻫﻢ ﻋﺒﺎﺩ ﺍﻟﺮﲪﻦ‬ ‫ﺇﻧﺎﺛﺎﹰ ﺃﺷﻬﺪﻭﺍ ﺧﻠﻘﻬﻢ ﺳﺘﻜﺘﺐ ﺷﻬﺎﺩ‪‬ﻢ ﻭﻳﺴﺄﻟﻮﻥ ( ﻟﺬﻟﻚ ﺧﻄﹼﺄ ﺑﻌﺾ ﺍﻟﻌﻠﻤﺎﺀ ﻣﻦ ﻳﺴﻤﻲ ﺍﺑﻨﺘﻪ ﻣﻠﻜـﺎﹰ ﺃﻭ‬ ‫ﻣﻼﻙ ﻷﻥ ﰲ ﺫﻟﻚ ﺗﺸﺒﻬﺎ ﺑﺎﻟﻜﺎﻓﺮﻳﻦ ﻓﺈ‪‬ﻢ ﻛﺎﻧﻮﺍ ﻳﻌﺘﱪﻭﻥ ﺍﳌﻼﺋﻜﺔ ﺇﻧﺎﺛﺎ ﻭﻳﺴﻤﻮ‪‬ﻢ ﺑﻨﺎﺕ ﺍﷲ ﺗﻌﺎﱃ ‪ ،‬ﺗﻌﺎﱃ‬ ‫ﺍﷲ ﻋﻦ ﺫﻟﻚ ﺳﺒﺤﺎﻧﻪ ﻣﺎ ﺍﲣﹼﺬ ﺻﺎﺣﺒﺔ ﻭﻻ ﻭﻟﺪﺍﹰ ‪.‬‬ ‫ﺍﳌﻼﺋﻜﺔ ﳍﻢ ﻭﻇﺎﺋﻒ ‪:‬‬ ‫ﻣﻨﻬﻢ ﺍﳌﻮﻛﻠﻮﻥ ﲝﺮﺍﺳﺔ ﺑﲏ ﺁﺩﻡ ﻗﺎﻝ ﺗﻌﺎﱃ ‪ ) :‬ﺳﻮﺍ ﻣﻨﻜﻢ ﻣﻦ ﺃﺳﺮ ﺍﻟﻘﻮﻝ ﻭﻣﻦ ﺟﻬﺮ ﺑﻪ ﻭﻣﻦ ﻫﻮ ﻣﺴﺘﺨﻒ‪‬‬ ‫ﺑﺎﻟﻠﻴﻞ ﻭﺳﺎﺭﺏ ﺑﺎﻟﻨﻬﺎﺭ * ﻟﻪ ﻣﻌﻘﺒﺎﺕ ﻣﻦ ﺑﲔ ﻳﺪﻳﻪ ﻭﻣﻦ ﺧﻠﻔﻪ ﳛﻔﻈﻮﻧﻪ ﻣﻦ ﺃﻣﺮ ﺍﷲ ( ﻓﺎﷲ ﺟﻞ ﻭﻋﻼ ﻫـﻮﺍ‬

‫ﺍﻟﺬﻱ ﺟﻌﻠﻬﻢ ﳛﻔﻈﻮﻥ ﺍﻟﻨﺎﺱ ‪..‬‬ ‫ﻭﻫﻨﺎﻙ ﻣﻼﺋﻜﺔ ﻣﻮﻛﻠﻮﻥ ﲝﻔﻆ ﺃﻋﻤﺎﻝ ﺑﲏ ﺁﺩﻡ ﻣﻦ ﺧﲑ ﻭﺷﺮ ) ﻭﺇﻥ ﻋﻠﻴﻜﻢ ﳊﺎﻓﻈﲔ * ﻛﺮﺍﻣﺎ ﻛـﺎﺗﺒﲔ *‬ ‫ﻳﻌﻠﻤﻮﻥ ﻣﺎ ﺗﻔﻌﻠﻮﻥ (‪.‬‬ ‫ﻭﻣﻨﻬﻢ ﻣﻠﻚ ﻳﻘﺒﺾ ﺍﻷﺭﻭﺍﺡ ﻭﻟﻪ ﻣﻼﺋﻜﺔ ﺗﻌﻴﻨﻪ ﻋﻠﻰ ﻗﺒﻀﻬﺎ ﻭﻫﻮ ﻣﻠﻚ ﺍﳌﻮﺕ ﻭﺃﻋﻮﺍﻧﻪ ﻗـﺎﻝ ﺍﷲ ﺗﻌـﺎﱃ "‬ ‫ﻭﻫﻮ ﺍﻟﻘﺎﻫﺮ ﻓﻮﻕ ﻋﺒﺎﺩﻩ ﻭﻳﺮﺳﻞ ﻋﻠﻴﻜﻢ ﺣﻔﻈﺔ ﺣﱴ ﺇﺫﺍ ﺟﺎﺀ ﺃﺣﺪﻛﻢ ﺍﳌﻮﺕ ﺗﻮﻓﺘﻪ ﺭﺳﻠﻨﺎ ﻭﻫﻢ ﻻ ﻳﻔﺮﻃﻮﻥ (‬ ‫‪.‬‬ ‫ﻭﻫﻨﺎﻙ ﻣﻼﺋﻜﺔ ﺗﱰﻝ ﻋﻠﻰ ﺍﳌﺆﻣﻦ ﺇﺫﺍ ﺃﺭﺍﺩ ﻣﻠﻚ ﺍﳌﻮﺕ ﻗﺒﺾ ﺭﻭﺣﻪ ﻓﺘﺒﺸﺮﻩ ﺑﺎﳉﻨﺔ ﻭﻣﻼﺋﻜﺔ ﺗﱰﻝ ﻋﻠﻰ ﺍﻟﻜﺎﻓﺮ‬ ‫ﻓﺘﺒﺸﺮﻩ ﺑﺎﻟﻨﺎﺭ ‪.‬‬ ‫ﻭﻣﻨﻬﻢ ﻣﻼﺋﻜﺔ ﳜﺎﻟﻄﻮﻥ ﺍﻟﻨﺎﺱ ﰲ ﺃﺣﻮﺍﳍﻢ ‪ ،‬ﻓﺎﳌﻼﺋﻜﺔ ﺗﻠﻌﻦ ﺍﻟﺬﻱ ﻳﺮﻓﻊ ﺣﺪﻳﺪﺓ ﻋﻠﻰ ﺃﺧﻴﻪ ‪ ،‬ﻗﺎﻝ ‪ r‬ﻛﻤﺎ‬ ‫ﺻﺤﻴﺢ ﻣﺴﻠﻢ ‪ " :‬ﻣﻦ ﺃﺷﺎﺭ ﺇﱃ ﺃﺧﻴﻪ ﰲ ﲝﺪﻳﺪﺓ ﻓﺈﻥ ﺍﳌﻼﺋﻜﺔ ﺗﻠﻌﻨﻪ ﻭﺇﻥ ﻛﺎﻥ ﺃﺧﺎﻩ ﻷﻣﻪ ﻭﺃﺑﻴـﻪ " ‪ ،‬ﻭﰲ‬ ‫ﺍﳊﺪﻳﺚ ﲢﺬﻳﺮ ﻣﻦ ﺍﻟﻌﺒﺚ ﺑﺎﻟﺴﻼﺡ ﻭﺭﻓﻌﻪ ﻋﻠﻰ ﺍﻵﺧﺮﻳﻦ ﺳﻮﺍﺀ ﻛﺎﻥ ﻣﺎﺯﺣﺎﹰ ﺃﻭ ﺟﺎﺩﺍﹰ ‪.‬‬ ‫ﻭﻣﻦ ﺫﻟﻚ ﻣﺎ ﻋﻨﺪ ﺍﻟﻄﱪﺍﱐ ﰲ ﺍﻟﻜﺒﲑ ﻋﻦ ﺍﺑﻦ ﻋﺒﺎﺱ ‪ t‬ﺑﺴﻨﺪ ﺣﺴﻦ ﺃﻥ ﺍﻟﻨﱯ ﻋﻠﻴﻪ ﺍﻟﺼﻼﺓ ﻭﺍﻟﺴﻼﻡ ﻗﺎﻝ ‪:‬‬ ‫" ﻣﻦ ﺳﺐ ﺃﺻﺤﺎﰊ ﻓﻌﻠﻴﻪ ﻟﻌﻨﺔ ﺍﷲ ﻭﺍﳌﻼﺋﻜﺔ ﻭﺍﻟﻨﺎﺱ ﺃﲨﻌﲔ " ‪.‬‬ ‫ﻭﻣﻦ ﺍﳌﻼﺋﻜﺔ ﲪﻠﺔ ﺍﻟﻌﺮﺵ ﻭﻣﻨﻬﻢ ﺍﻟﺼﺎﻓﻮﻥ ‪.‬‬ ‫ﻭﻣﻨﻬﻢ ﺧﺰﻧﺔ ﺍﳉﻨﺔ ﻭﺧﺰﻧﺔ ﺍﻟﻨﺎﺭ ‪.‬‬ ‫ﻭﻣﻦ ﺍﳌﻼﺋﻜﺔ ﻣﻦ ﻳﺪﻋﻮﻥ ﻟﻠﻤﺆﻣﻨﲔ ﺍﳌﺼﻠﲔ ﻛﻤﺎ ﰲ ﺻﺤﻴﺢ ﻣﺴﻠﻢ ﻗﺎﻝ ﻋﻠﻴﻪ ﺍﻟﺼـﻼﺓ ﻭﺍﻟﺴـﻼﻡ ‪ " :‬ﺇﻥ‬ ‫ﺍﳌﻼﺋﻜﺔ ﺗﺼﻠﻰ ﻋﻠﻰ ﺃﺣﺪﻛﻢ ﻣﺎ ﺩﺍﻡ ﰲ ﳎﻠﺴﻪ ﺃﻭ ﻗﺎﻝ ﰲ ﻣﺼﻼﻩ ﺗﻘﻮﻝ ﺍﻟﻠﻬﻢ ﻏﻔﺮ ﻟﻪ ﺍﻟﻠﻬﻢ ﺍﺭﲪﻪ ﻣـﺎ ﱂ‬ ‫ﳛﺪﺙ " ‪ ،‬ﻳﻌﲏ ﻣﺎ ﺩﻣﺖ ﺟﺎﻟﺴﺎﹰ ﰲ ﻣﻜﺎﻧﻚ ﺍﻟﺬﻱ ﺻﻠﻴﺖ ﻓﻴﻪ ﺗﺬﻛﺮ ﺍﷲ ﻭﺗﺴﺘﻐﻔﺮ ﻓﺈﻥ ﺍﳌﻼﺋﻜﺔ ﺗﺪﻋﻮ ﻟﻚ ‪.‬‬ ‫ﻭﺍﳌﻼﺋﻜﺔ ﻳﺪﻋﻮﻥ ﳌﻦ ﻳﻌﻮﺩ ﺍﳌﺮﺿﻰ ﻛﻤﺎ ﺳﻨﻦ ﺃﰉ ﺩﺍﻭﺩ ﻗﺎﻝ ‪ " : r‬ﻣﺎ ﻣﻦ ﺭﺟﻞ ﻳﻌﻮﺩ ﺃﺧﺎﻩ ﺻـﺒﺎﺣﺎ ﺇﻻ‬ ‫ﻭﻛﻞ ﺍﷲ ﺑﻪ ﺳﺒﻌﲔ ﺃﻟﻒ ﻣﻠﻚ ﻳﺼﻠﻮﻥ ﻋﻠﻴﻪ ﺣﱴ ﳝﺴﻲ ﻭﺇﻥ ﻋﺎﺩﻩ ﻣﺴﺎﺀً ﻭﻛﻞ ﺍﷲ ﺑﻪ ﺳﺒﻌﲔ ﺃﻟﻒ ﻣﻠـﻚ‬

‫ﻳﺼﻠﻮﻥ ﻋﻠﻴﻪ ﺣﱴ ﻳﺼﺒﺢ " ‪..‬‬ ‫ﻭﺍﳌﻼﺋﻜﺔ ﺗﺆﻣ‪‬ﻦ ﻋﻠﻰ ﺩﻋﺎﺀ ﺍﳌﺆﻣﻨﲔ ﻓﺈﺫﺍ ﺩﻋﺎ ﺍﻟﺮﺟﻞ ﻷﺧﻴﻪ ﺑﻈﻬﺮ ﺍﻟﻐﻴﺐ ﻭﻛﹼﻞ ﺍﷲ ﺗﻌﺎﱃ ﺑﻪ ﻣﻠﻜﺎﹰ ﻳﻘﻮﻝ ﺁﻣﲔ‬ ‫ﻭﻟﻚ ﲟﺜﻞ ﺁﻣﲔ ﻭﻟﻚ ﲟﺜﻞ‬ ‫ﻭﷲ ﻣﻼﺋﻜﺔ ﻭﻇﻴﻔﺘﻬﻢ ﺗﺘﺒﻊ ﳎﺎﻟﺲ ﺍﻟﺬﻛﺮ ﻓﺈﺫﺍ ﻭﺟﺪﻭﺍ ﳎﻠﺴﺎﹰ ﺣﻔﻮﻩ ﻭﺍﺟﺘﻤﻌﻮﺍ ﻋﻠﻴﻪ ‪.‬‬ ‫ﻭﻣﻦ ﺍﳌﻼﺋﻜﺔ ﻣﻼﺋﻜﺔ ﻳﺸﻬﺪﻭﻥ ﺻﻼﺓ ﺍﳉﻤﻌﺔ ﻳﺴﺘﻤﻌﻮﻥ ﺇﱃ ﺍﻹﻣﺎﻡ ﻛﻤﺎ ﰲ ﺍﳊﺪﻳﺚ ﺍﳌﺘﻔﻖ ﻋﻠﻴﻪ ﻗﺎﻝ ﻋﻠﻴـﻪ‬ ‫ﺍﻟﺼﻼﺓ ﻭﺍﻟﺴﻼﻡ ‪ " :‬ﺇﺫﺍ ﻛﺎﻥ ﻳﻮﻡ ﺍﳉﻤﻌﺔ ﻭﻗﻔﺖ ﺍﳌﻼﺋﻜﺔ ﻋﻠﻰ ﺑﺎﺏ ﺍﳌﺴﺠﺪ ﻳﻜﺘﺒﻮﻥ ﺍﻷﻭﻝ ﻓﺎﻷﻭﻝ ‪ -‬ﻳﻌﲏ‬ ‫ﲟﻘﺪﺍﺭ ﻣﺎ ﺗﺒﻜﺮ ﺇﱃ ﺻﻼﺓ ﺍﳉﻤﻌﺔ ﻳﻜﻮﻥ ﺇﲰﻚ ﻣﺴﺠﻞ ﰲ ﺻﺤﻒ ﺍﳌﻼﺋﻜﺔ ﻳﻜﺘﺒﻮﻥ ﺍﻷﻭﻝ ﻓﺎﻷﻭﻝ ‪ -‬ﻓﺈﺫﺍ‬ ‫ﺧﺮﺝ ﺍﻹﻣﺎﻡ ﻳﻌﲏ ﺇﺫﺍ ﺻﻌﺪ ﺍﻹﻣﺎﻡ ﺍﳌﻨﱪ ﻭﺳﻠﻢ ﺷﺮﻭﻋﺎ ﰲ ﺧﻄﺒﺘﻪ ﻃﻮﻭﺍ ﺻﺤﻔﻬﻢ ﻭﺟﻠﺴﻮﺍ ﻳﺴﺘﻤﻌﻮﻥ ﻟﻠﺬﻛﺮ‬ ‫" ‪ ،‬ﲟﻌﲎ ﺃﻥ ﺍﻟﺬﻱ ﻳﺄﰐ ﺑﻌﺪ ﻣﺎ ﻳﺼﻌﺪ ﺍﻹﻣﺎﻡ ﺍﳌﻨﱪ ﻻ ﻳﺴﺠﻞ ﺍﲰﻪ ﰲ ﺻﺤﻒ ﺍﳌﻼﺋﻜﺔ ‪.‬‬ ‫ﻭﻣﻦ ﺍﳌﻼﺋﻜﺔ ﻣﻼﺋﻜﺔ ﻳﺴﲑﻭﻥ ﰲ ﺍﻷﺭﺽ ﻳﺒﻠﻐﻮﻥ ﺍﻟﻨﱯ ‪r‬ﻋﻦ ﺃﻣﺘﻪ ﺍﻟﺴﻼﻡ ‪.‬‬ ‫ﻭﻣﻦ ﺍﳌﻼﺋﻜﺔ ﻣﻼﺋﻜﺔ ﻳﺪﺧﻠﻮﻥ ﻋﻠﻰ ﺃﻫﻞ ﺍﳉﻨﺔ ﻣﻦ ﻛﻞ ﺑﺎﺏ ‪.‬‬ ‫ﻭﻣﻨﻬﻢ ﻣﻼﺋﻜﺔ ﻣﻮﻛﻠﻮﻥ ﺑﻌﺬﺍﺏ ﺃﻫﻞ ﺍﻟﻨﺎﺭ ‪.‬‬ ‫ﻭﻣﻨﻬﻢ ﻣﻼﺋﻜﺔ ﻣﻮﻛﻠﻮﻥ ﲝﺮﺍﺳﺔ ﺍﻟﻨﻄﻔﺔ ﰲ ﺍﻟﺮﺣﻢ ‪.‬‬ ‫ﺇﱃ ﻏﲑ ﺫﻟﻚ ﻣﻦ ﻭﻇﺎﺋﻔﻬﻢ ‪.‬‬ ‫ﺃﻳﻬﺎ ﺍﳌﺴﻠﻤﻮﻥ ‪:‬‬ ‫ﻣﺎ ﺩﺍﻡ ﺃﻥ ﺍﳌﻼﺋﻜﺔ ﳍﻢ ﻛﻞ ﻫﺬﻩ ﺍﻟﻮﻇﺎﺋﻒ ﻭﺃﻛﺜﺮ ‪ ،‬ﺇﺫﻥ ﻛﻢ ﻋﺪﺩ ﺍﳌﻼﺋﻜﺔ ؟ ‪،‬ﻳﻘﻮﻝ ﻋﻠﻴﻪ ﺍﻟﺼﻼﺓ ﻭﺍﻟﺴﻼﻡ ‪:‬‬ ‫" ﺍﻟﺒﻴﺖ ﺍﳌﻌﻤﻮﺭ ﰲ ﺍﻟﺴﻤﺎﺀ ﻳﺪﺧﻠﻪ ﻛﻞ ﻳﻮﻡ ﺳﺒﻌﻮﻥ ﺃﻟﻒ ﻣﻠﻚ ﻓﻴﺼﻠﻮﻥ ﰒ ﳜﺮﺟﻮﻥ ﻣﻨﻪ ﰒ ﻻ ﻳﻌﻮﺩﻭﻥ ﺇﻟﻴﻪ‬ ‫ﺇﱃ ﻳﻮﻡ ﺍﻟﻘﻴﺎﻣﺔ " ﻣﺘﻔﻖ ﻋﻠﻴﻪ‪.‬‬ ‫ﺇﺫﺍ ﻛﺎﻥ ﻫﺬﺍ ﺍﻟﺒﻴﺖ ﻳﺪﺧﻠﻪ ﺳﺒﻌﻮﻥ ﺃﻟﻒ ﻣﻠﻚ ﻳﻮﻣﻴﺎﹰ ﺇﺫﻥ ﻛﻢ ﻋﺪﺩ ﺍﳌﻼﺋﻜﺔ ؟ ‪.‬‬ ‫ﻭﺃﺧﱪ ‪ r‬ﰲ ﺍﳊﺪﻳﺚ ﺍﻟﺼﺤﻴﺢ ﺃﻥ ﺍﻟﻨﺎﺭ ﻳﺆﺗﻰ ‪‬ﺎ ﻳﻮﻡ ﺍﻟﻘﻴﺎﻣﺔ ﳍﺎ ﺳﺒﻌﻮﻥ ﺃﻟﻒ ﺯﻣﺎﻡ – ﺃﻱ ﺳﺒﻌﻮﻥ ﺃﻟـﻒ‬

‫ﻣﻮﺿﻊ ﲤﺴﻚ ﻣﻨﻪ ﻭﲡﺮ ‪ -‬ﻳﺆﺗﻰ ﺑﺎﻟﻨﺎﺭ ﳍﺎ ﺳﺒﻌﻮﻥ ﺃﻟﻒ ﺯﻣﺎﻡ ﻣﻊ ﻛﻞ ﺯﻣﺎﻡ ﺳﺒﻌﻮﻥ ﺃﻟﻒ ﻣﻠﻚ ﳚﺮﻭ‪‬ﺎ ‪.‬‬ ‫ﻣﻌﺎﺷﺮ ﺍﳌﺆﻣﻨﲔ ‪:‬‬ ‫ﺍﳌﻼﺋﻜﺔ ﰲ ﻗﻠﻮ‪‬ﻢ ﻣﻦ ﺍﳋﻮﻑ ﻭﺍﳋﺸﻴﺔ ﷲ ﺟﻞ ﻭﻋﻼ ﺷﻲﺀ ﻋﻈﻴﻢ ﻗﺎﻝ ﺍﷲ ﻋﻨﻬﻢ ‪ " :‬ﻭﻫﻢ ﻣﻦ ﺧﺸـﻴﺘﻪ‬ ‫ﻣﺸﻔﻘﻮﻥ " ‪.‬‬ ‫ﻭﻋﻨﺪ ﺍﻟﻄﱪﺍﱐ ﰲ ﺍﻷﻭﺳﻂ ﺑﺈﺳﻨﺎﺩ ﺻﺤﻴﺢ ﻗﺎﻝ ﻋﻠﻴﻪ ﺍﻟﺼﻼﺓ ﻭﺍﻟﺴﻼﻡ ‪ " :‬ﻣﺮﺭﺕ ﻟﻴﻠﺔ ﺃﺳﺮﻱ ﰊ ﺑﺎﳌﻸ ﺍﻷﻋﻠﻰ‬ ‫ﻭﺟﱪﻳﻞ ﻛﺎﳊﻠﺲ ﺍﻟﺒﺎﱄ " ‪،‬ﻭﺍﳊﻠﺲ ﻫﻮ ﺍﻟﺒﺴﺎﻁ ﺍﻟﺬﻱ ﻳ‪‬ﺠﻠﺲ ﻋﻠﻴﻪ ﻭﺍﻟﺒﺎﱄ ﺍﻟﻘﺪﱘ ﺍﳌﺘـﻬﺎﻟﻚ ‪ ،‬ﻗـﺎﻝ ‪" :‬‬ ‫ﻭﺟﱪﻳﻞ ﻛﺎﳊﻠﺲ ﺍﻟﺒﺎﱄ ﻣﻦ ﺧﺸﻴﺔ ﺍﷲ ﺗﻌﺎﱃ " ‪.‬‬ ‫ﻭﺍﳌﻼﺋﻜﺔ ﻳﺘﻌﺒﺪﻭﻥ ﻋﺒﺎﺩﺓ ﻋﻈﻴﻤﻪ ﻛﻤﺎ ﰲ ﺍﻟﺴﻨﻦ ﻣﻦ ﺣﺪﻳﺚ ﺃﰊ ﺫﺭ ‪t‬ﺃﻧﻪ ‪ r‬ﻗﺎﻝ ‪ " :‬ﺇﱐ ﺃﺭﻯ ﻣـﺎ ﻻ‬ ‫ﺗﺮﻭﻥ ﻭﺃﲰﻊ ﻣﺎ ﻻ ﺗﺴﻤﻌﻮﻥ ﺃﻃﺖ ﺍﻟﺴﻤﺎﺀ ﻭﺣﻖ ﳍﺎ ﺃﻥ ﺗﺌﻂ ‪ -‬ﻳﻌﲏ ﺛﻘﻠﺖ ﻣﻦ ﻋﻈﻤﺔ ﻣﺎ ﻓﻮﻗﻬﺎ ‪ -‬ﻗـﺎﻝ ‪:‬‬ ‫ﺃﻃﺖ ﺍﻟﺴﻤﺎﺀ ﻭﺣﻖ ﳍﺎ ﺃﻥ ﺗﺌﻂ ﻣﺎ ﻓﻴﻬﺎ ﻣﻮﺿﻊ ﺃﺭﺑﻊ ﺃﺻﺎﺑﻊ ﺇﻻ ﻭﻣﻠﻚ ﻭﺍﺿﻊ ﺟﺒﻬﺘﻪ ﺳﺎﺟﺪﺍ ﷲ ﻭﺍﷲ ﻟـﻮ‬ ‫ﺗﻌﻠﻤﻮﻥ ﻣﺎ ﺃﻋﻠﻢ ﻟﻀﺤﻜﺘﻢ ﻗﻠﻴﻼ ﻭﻟﺒﻜﻴﺘﻢ ﻛﺜﲑﺍﹰ " ‪.‬‬ ‫ﺍﳌﺴﺄﻟﺔ ﺍﻟﺜﺎﻟﺜﺔ‬ ‫ﻣﻦ ﺍﳌﻼﺋﻜﺔ ﻣﻦ ﻧﻌﺮﻑ ﺃﲰﺎﺀﻫﻢ ﻓﻨﺆﻣﻦ ‪‬ﻢ ﺑﺄﻋﻴﺎ‪‬ﻢ ‪.‬‬ ‫ﻭﻣﻨﻬﻢ ﻣﻦ ﻧﻌﺮﻑ ﻭﻇﺎﺋﻔﻬﻢ ﻓﻨﺆﻣﻦ ﺃﻥ ﻫﻨﺎﻙ ﻣﻼﺋﻜﺔ ﳍﻢ ﻫﺬﻩ ﺍﻟﻮﻇﺎﺋﻒ ‪.‬‬ ‫ﻭﻣﻨﻬﻢ ﻣﻼﺋﻜﺔ ﱂ ﳜﱪﻧﺎ ﺍﷲ ﺗﻌﺎﱃ ﻋﻨﻬﻢ ﻓﻴﺠﺐ ﻋﻠﻴﻨﺎ ﺃﻥ ﻧﺆﻣﻦ ‪‬ﻢ ﺇﳝﺎﻧﺎﹰ ﳎﻤﻼﹰ ‪.‬‬ ‫ﻓﺄﺧﱪﻧﺎ ﺍﷲ ﺗﻌﺎﱃ ﰲ ﻛﺘﺎﺑﻪ ﲜﱪﻳﻞ ﻭﻣﻴﻜﺎﺋﻴﻞ ﻭﺃﺧﱪﻧﺎ ﺍﻟﻨﱯ ‪ r‬ﰲ ﺳﻨﺘﻪ ﺑﺈﺳﺮﺍﻓﻴﻞ ﺍﻟﺬﻱ ﻳﻨﻔﺦ ﰲ ﺍﻟﺼﻮﺭ ‪.‬‬ ‫ﻭﺃﺧﱪ ﺍﷲ ﺗﻌﺎﱃ ﻋﻦ ﻣﺎﻟﻚ ﻭﻫﻮ ﺧﺎﺯﻥ ﺍﻟﻨﺎﺭ )ﻭﻧﺎﺩﻭﺍ ﻳﺎ ﻣﺎﻟﻚ ﻟﻴﻘﺾ ﻋﻠﻴﻨﺎ ﺭﺑﻚ ( ‪.‬‬ ‫ﻭﺃﺧﱪ ﺍﷲ ﺗﻌﺎﱃ ﻋﻦ ﻫﺎﺭﻭﺕ ﻭﻣﺎﺭﻭﺕ ﻓﻘﺎﻝ ﺟﻞ ﻭﻋﻼ ) ﻭﻣﺎ ﺃﻧﺰﻝ ﻋﻠﻰ ﺍﳌﻠﻜﲔ ﺑﺒﺎﺑﻞ ﻫﺎﺭﻭﺕ ﻭﻣﺎﺭﻭﺕ‬ ‫(‪.‬‬ ‫ﻭﺍﻧﺘﺸﺮﺕ ﺃﲰﺎﺀ ﻋﻨﺪ ﺍﻟﻨﺎﺱ ﻣﺜﻞ ﺭﺿﻮﺍﻥ ﺍﺷﺘﻬﺮ ﺃﻧﻪ ﺧﺎﺯﻥ ﺍﳉﻨﺔ ﻭﱂ ﻳﺜﺒﺖ ﺑﺬﻟﻚ ﻧﺺ ﺻﺤﻴﺢ ﻭﺍﻧﺘﺸﺮ ﺍﺳﻢ‬

‫ﻋﺰﺭﺍﺋﻴﻞ ﺃﻧﻪ ﻣﻠﻚ ﺍﳌﻮﺕ ﻭﱂ ﻳﺜﺒﺖ ﺑﻨﺺ ﺻﺤﻴﺢ ‪ ،‬ﻭﺍﻧﺘﺸﺮ ﺍﺳﻢ ﻣﻨﻜﺮ ﻭﻧﻜﲑ ﻭﺃ‪‬ﻤﺎ ﻣﻠﻜﺎ ﺍﻟﻘﱪ ﻭﻫـﺬﺍ ﱂ‬ ‫ﻳﺼﺢ ﻋﻦ ﺍﻟﻨﱯ ﻋﻠﻴﻪ ﺍﻟﺼﻼﺓ ﻭﺍﻟﺴﻼﻡ‪ .‬ﻭﺍﻧﺘﺸﺮ ﺃﻥ ﺍﳌﻠﻜﲔ ﺍﻟﻠﺬﻳﻦ ﻳﻜﺘﺒﺎﻥ ﺍﻷﻋﻤﺎﻝ ﳘﺎ ﺭﻗﻴﺐ ﻭﻋﺘﻴﺪ ﺍﺳﺘﺪﻻﻻﹰ‬ ‫ﺑﺎﻵﻳﺔ ) ﻣﺎ ﻳﻠﻔﻆ ﻣﻦ ﻗﻮﻝ ﺇﻻ ﻟﺪﻳﻪ ﺭﻗﻴﺐ ﻋﺘﻴﺪ ( ﻫﺬﺍ ﻭﺻﻒ ﻟﻠﻤﻼﺋﻜﺔ ﻭﻟﻴﺲ ﺃﲰﺎﺀ ﳍﺎ ‪.‬‬ ‫ﻓﻨﺤﻦ ﻧﺆﻣﻦ ﺑﺎﳌﻼﺋﻜﺔ ﺍﻟﺬﻳﻦ ﺫﻛﺮﻫﻢ ﺍﷲ ﺗﻌﺎﱃ ﻭﻧﺆﻣﻦ ﲟﻦ ﱂ ﻳﺬﻛﺮﻫﻢ ﺭﺑﻨﺎ ﺟﻞ ﻭﻋﻼ ‪.‬‬ ‫ﺃﺳﺄﻝ ﺍﷲ ﺗﻌﺎﱃ ﺃﻥ ﳛﻘﻖ ﺇﳝﺎﻧﻨﺎ ﻭﺃﻥ ﻳﻨﻔﻌﻨﺎ ﻭﺇﻳﺎﻛﻢ ﲟﺎ ﲰﻌﻨﺎ ﺃﻗﻮﻝ ﻣﺎ ﺗﺴﻤﻌﻮﻥ ﻭﺃﺳﺘﻐﻔﺮ ﺍﷲ ﺍﳉﻠﻴﻞ ﺍﻟﻌﻈﻴﻢ ﱄ‬ ‫ﻭﻟﻜﻢ ﻣﻦ ﻛﻞ ﺫﻧﺐ ﻓﺎﺳﺘﻐﻔﺮﻭﻩ ﻭﺗﻮﺑﻮﺍ ﺇﻟﻴﻪ ﺇﻧﻪ ﻫﻮﺍ ﺍﻟﻐﻔﻮﺭ ﺍﻟﺮﺣﻴﻢ‬ ‫ﺍﳋﻄﺒﺔ ﺍﻟﺜﺎﻧﻴﺔ‬ ‫ﺍﳊﻤﺪ ﷲ ﻋﻠﻰ ﺇﺣﺴﺎﻧﻪ ﻭﺍﻟﺸﻜﺮ ﻟﻪ ﻋﻠﻰ ﺗﻮﻓﻴﻘﻪ ﻭﺍﻣﺘﻨﺎﻧﻪ ﻭﺃﺷﻬﺪ ﺍﻻ ﺇﻟﻪ ﺇﻻ ﺍﷲ ﻭﺣﺪﻩ ﻻ ﺷﺮﻳﻚ ﻟﻪ ﺗﻌﻈﻴﻤﺎ‬ ‫ﻟﺸﺄﻧﻪ ﻭﺃﺷﻬﺪ ﺃﻥ ﳏﻤﺪ ﻋﺒﺪﻩ ﻭﺭﺳﻮﻟﻪ ﺍﻟﺪﺍﻋﻲ ﺇﱃ ﺭﺿﻮﺍﻧﻪ ﺻﻠﻰ ﺍﷲ ﻭﺳﻠﻢ ﻭﺑﺎﺭﻙ ﻋﻠﻴﻪ ﺟﻞ ﺃﻟﻪ ﻭﺻﺤﺒﻪ‬ ‫ﻭﻣﻦ ﺳﺎﺭ ﻋﻠﻰ ‪‬ﺠﻪ ﻭﺍﻗﺘﻔﻰ ﺃﺛﺮﻩ ﻭﺳﱳ ﺑﺴﻨﺘﻪ ﺇﱃ ﻳﻮﻡ ﺍﻟﺪﻳﻦ ﺃﻣﺎ ﺑﻌﺪ ﺃﻳﻬﺎ ﺍﻹﺧﻮﺓ ﺍﳌﺆﻣﻨﻮﻥ ‪:‬‬ ‫ﺍﳌﻼﺋﻜﺔ ﺃﻋﻄﺎﻫﻢ ﺍﷲ ﻗﺪﺭﺓ ﻋﻠﻰ ﺍﻟﺘﺸﻜﻞ ﻓﻜﺎﻥ ﺟﱪﻳﻞ ﻳﺄﰐ ﺇﱃ ﺍﻟﻨﱯ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﺟﻞ ﺃﻟﻪ ﻭﺳﻠﻢ ﺃﺣﻴﺎﻧﺎ‬ ‫ﰲ ﺻﻮﺭﺓ ﺩﺣﻴﻪ ﺑﻦ ﺧﻠﻴﻔﺔ ﺍﻟﻜﻠﱯ ‪.‬‬ ‫ﻭﺭﲟﺎ ﺃﺗﻰ ﰲ ﺻﻮﺭﺓ ﺭﺟﻞ ﻻ ﻳ‪‬ﻌﺮﻑ ﻛﻤﺎ ﰲ ﺣﺪﻳﺚ ﻋﻤﺮ ‪ t‬ﳌﺎ ﻗﺎﻝ ‪ " :‬ﺑﻴﻨﻤﺎ ﳓﻦ ﺟﻠﻮﺱ ﻋﻨﺪ ﺭﺳﻮﻝ ﺍﷲ‬ ‫‪ r‬ﺇﺫ ﺩﺧﻞ ﻋﻠﻴﻨﺎ ﺭﺟﻞ ﺷﺪﻳﺪ ﺑﻴﺎﺽ ﺍﻟﺜﻴﺎﺏ ﺷﺪﻳﺪ ﺳﻮﺍﺩ ﺍﻟﺸﻌﺮ ﻻ ﻳ‪‬ﺮﻯ ﻋﻠﻴﻪ ﺃﺛﺮ ﺍﻟﺴﻔﺮ ﻭﻻ ﻳﻌﺮﻓﻪ ﻣﻨﺎ ﺃﺣﺪ‬ ‫‪ ،‬ﻭﺫﻛﺮ ﻋﻤﺮ ﺭﺿﻲ ﺍﷲ ﻋﻨﻪ ﺍﳊﺪﻳﺚ ﻭﰲ ﺁﺧﺮﺓ ﻗﺎﻝ ‪ " : r‬ﻫﺬﺍ ﺟﱪﻳﻞ ﺃﺗﺎﻛﻢ ﻳﻌﻠﻤﻜﻢ ﺃﻣﻮﺭ ﺩﻳﻨﻜﻢ ‪.‬‬ ‫ﻭﻛﺬﺍﻟﻚ ﰲ ﻗﺼﺔ ﺍﻟﺮﺟﻞ ﺍﻟﺬﻱ ﻗﺘﻞ ﺗﺴﻌﺎﹰ ﻭﺗﺴﻌﲔ ﻧﻔﺴﺎ ﰒ ﺑﺪﺍ ﻟﻪ ﺃﻥ ﻳﺘﻮﺏ ﻓﺴﺄﻝ ﺭﺟﻼﹰ ﻋﺎﺑﺪﺍﹰ ﻓﻘﺎﻝ ﻟـﻪ‬ ‫ﻟﻴﺴﺖ ﻟﻚ ﺗﻮﺑﺔ ﻓﻘﺘﻠﻪ ﰒ ﺳﺄﻝ ﻋﺎﳌﺎﹰ ﻓﻘﺎﻝ ﺳﺒﺤﺎﻥ ﺍﷲ ﻣﻦ ﳛﻮﻝ ﺑﻴﻨﻚ ﻭﺑﲔ ﺍﻟﺘﻮﺑﺔ ﺍﺫﻫﺐ ﺇﱃ ﺃﺭﺽ ﻛـﺬﺍ‬ ‫ﻭﻛﺬﺍ ﻓﺈﻥ ﻓﻴﻬﺎ ﻗﻮﻣﺎﹰ ﺻﺎﳊﲔ ﻓﻜﻦ ﻣﻌﻬﻢ ﻓﻠﻤﺎ ﻛﺎﻥ ﰲ ﺃﺛﻨﺎ ﺍﻟﻄﺮﻳﻖ ﻣﺎﺕ ﻓﺎﺧﺘﺼﻤﺖ ﻓﻴﻪ ﻣﻼﺋﻜﺔ ﺍﻟﺮﲪـﺔ‬ ‫ﻭﻣﻼﺋﻜﺔ ﺍﻟﻌﺬﺍﺏ ﻣﻼﺋﻜﺔ ﺍﻟﺮﲪﺔ ﺗﻘﻮﻝ ﺃﻗﺒﻞ ﺗﺎﺋﺒﺎ ﻣﻨﻴﺒﺎ ﻭﻣﻼﺋﻜﺔ ﺍﻟﻌﺬﺍﺏ ﺗﻘﻮﻝ ﱂ ﻳﻌﻤﻞ ﺧﲑﺍﹰ ﻗﻂ ﻗـﺎﻝ ﰲ‬ ‫ﺍﳊﺪﻳﺚ ﻓﺄﺭﺳﻞ ﺍﷲ ﺗﻌﺎﱃ ﺇﻟﻴﻬﻢ ﻣﻠﻜﺎﹰ ﰲ ﺻﻮﺭﺓ ﺭﺟﻞ ﻓﺤﻜﻢ ﺑﻴﻨﻬﻢ ﻓﻘﺎﻝ ﻗﻴﺴﻮﺍ ﻣﺎ ﺑﲔ ﺍﻟﺒﻠﺪﻳﻦ ﻓﺄﻳﻬﻤﺎ ﻛﺎﻥ‬

‫ﺃﻗﺮﺏ ﺇﻟﻴﻬﺎ ﻓﻬﻮ ﳍﺎ ﻓﺄﻭﺣﻰ ﺍﷲ ﺗﻌﺎﱃ ﻣﻦ ﺭﲪﺘﻪ ﺇﱃ ﺃﺭﺽ ﺍﻟﻌﺬﺍﺏ ﺃﻥ ﺗﺒﺎﻋﺪﻱ ﻭﺃﻭﺣﻰ ﺇﱃ ﺃﺭﺽ ﺍﳋﲑ ﺃﻥ‬ ‫ﺗﻘﺎﺭﰊ ﻓﺘﺤﺮﻛﺖ ﺍﻷﺭﺽ ﺑﺈﺫﻥ ﺭ‪‬ﺎ ﻓﺄﺧﺬﺗﻪ ﻣﻼﺋﻜﺔ ﺍﻟﺮﲪﺔ ‪.‬‬ ‫ﻭﻗﺪ ﺗﺘﱰﻝ ﺍﳌﻼﺋﻜﺔ ﺗﺴﻤﻊ ﻗﺮﺍﺀﺓ ﺍﳌﺆﻣﻨﲔ ﻛﻤﺎ ﺟﺎﺀ ﺃﻥ ﺃﺳﻴﺪ ﺑﻦ ﺍﳊﻀﲑ ‪ t‬ﻛﺎﻥ ﻳﻘﺮﺃ ﻟﻴﻠﻪ ﰲ ﺳﻮﺭﺓ ﺍﻟﺒﻘﺮﺓ‬ ‫ﻓﺠﺎﻟﺖ ﻓﺮﺳﻪ ﻭﺍﺿﻄﺮﺑﺖ ﻭﻛﺎﻥ ﺍﺑﻨﻪ ﳛﻲ ﻋﻠﻰ ﺍﻷﺭﺽ ﻧﺎﺋﻤﺎ ﻓﺨﺎﻑ ﻋﻠﻴﻪ ﺃﻥ ﺗﻄﺄﻩ ﺍﻟﻔﺮﺱ ﺑﺮﺟﻠﻬﺎ ﻓﺴﻜﺖ‬ ‫ﰒ ﻗﺮﺃ ﺃﺧﺮﻯ ﻓﻬﺎﺟﺖ ﺍﻟﻔﺮﺱ ﻓﺴﻜﺖ ﻓﻨﻈﺮ ﻓﺈﺫﺍ ﻓﻮﻗﻪ ﻇﻠﺔ ﻛﺄﻣﺜﺎﻝ ﺍﻟﺴﺮﺝ ﻓﻠﻤﺎ ﺃﺻﺒﺢ ﺳﺄﻝ ﺍﻟﻨﱯ ‪ r‬ﻋﻦ‬ ‫ﺫﻟﻚ ‪ " : r ،‬ﺍﻗﺮﺃ ﺍﺑﻦ ﺍﳊﻀﲑ ‪.‬‬ ‫ﻗﺎﻝ ‪:‬ﻓﻘﺮﺃﺕ ﻓﺠﺎﻟﺖ ﺍﻟﻔﺮﺱ ﺃﻣﺎﻡ ﺍﻟﻨﱯ ﻋﻠﻴﻪ ﺍﻟﺼﻼﺓ ﻭﺍﻟﺴﻼﻡ ‪.‬‬ ‫ﻓﻘﺎﻝ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ‪ :‬ﺍﻗﺮﺃ ﺍﺑﻦ ﺍﳊﻀﲑ ‪.‬‬ ‫ﻗﺎﻝ ‪ :‬ﻓﺠﺎﻟﺖ ‪.‬‬ ‫ﻗﺎﻝ ‪:‬ﺍﻗﺮﺃ ﺍﺑﻦ ﺍﳊﻀﲑ ‪.‬‬ ‫ﻗﺎﻝ ‪ :‬ﻓﺠﺎﻟﺖ ﺍﻟﻔﺮﺱ ‪.‬‬ ‫ﻓﻘﺎﻝ ‪ " : r‬ﺗﻠﻚ ﺍﳌﻼﺋﻜﺔ ﺩﻧﺖ ﻟﺼﻮﺗﻚ ﻭﻟﻮ ﻗﺮﺃﺕ ﻷﺻﺒﺤﺖ ﻳﻨﻈﺮ ﺍﻟﻨﺎﺱ ﺇﻟﻴﻬﺎ ﻻ ﺗﺘـﻮﺍﺭﻯ ﻣﻨـﻬﻢ " ‪.‬‬ ‫ﻣﺘﻔﻖ ﻋﻠﻴﻪ‬ ‫ﻭﻗﺎﻝ ‪ " : r‬ﺇﻥ ﺍﻟﻌﺒﺪ ﺇﺫﺍ ﻗﺎﻡ ﻳﺼﻠﻲ ﺃﺗﺎﻩ ﺍﳌﻠﻚ ﻓﻘﺎﻡ ﺧﻠﻔﻪ ﻳﺴﺘﻤﻊ ﺍﻟﻘﺮﺁﻥ ﻭﻳﺪﻧﻮ ﻓﻼ ﻳﺰﺍﻝ ﻳﺴﺘﻤﻊ ﻭﻳﺪﻧﻮ‬ ‫ﺣﱴ ﻳﻀﻊ ﻓﺎﻩ ﻋﻠﻰ ﻓﻴﻪ ﻓﻼ ﻳﻘﺮﺃ ﺁﻳﺔ ﺇﻻ ﻛﺎﻧﺖ ﰲ ﺟﻮﻑ ﺍﳌﻠﻚ‬ ‫ﻫﺬﺍ ﻣﻦ ﳐﺎﻟﻄﺔ ﺍﳌﻼﺋﻜﺔ ﻟﻠﻤﺆﻣﻨﲔ ‪.‬‬ ‫ﺍﳌﻼﺋﻜﺔ ﻣﻦ ﳏﺒﺘﻬﻢ ﻟﻠﻤﺆﻣﻨﲔ ﺗﺴﺘﻐﻔﺮ ﳍﻢ ﻛﻤﺎ ﻗﺎﻝ ﺟﻞ ﻭﻋﻼ ‪ ) :‬ﺍﻟﺬﻳﻦ ﳛﻤﻠﻮﻥ ﺍﻟﻌﺮﺵ ﻭﻣـﻦ ﺣﻮﻟـﻪ‬ ‫ﻳﺴﺒﺤﻮﻥ ﲝﻤﺪ ﺭ‪‬ﻢ ﻭﻳﺆﻣﻨﻮﻥ ﺑﻪ ﻭﻳﺴﺘﻐﻔﺮﻭﻥ ﻟﻠﺬﻳﻦ ﺁﻣﻨﻮﺍ ( ‪.‬‬ ‫ﻣﺎﺫﺍ ﻳﻘﻮﻟﻮﻥ ) ﺭﺑﻨﺎ ﻭﺳﻌﺖ ﻛﻞ ﺷﻲﺀ ﺭﲪﺔ ﻭﻋﻠﻤﺎ ﻓﺎﻏﻔﺮ ﻟﻠﺬﻳﻦ ﺗﺎﺑﻮﺍ ﻭﺍﺗﺒﻌﻮﺍ ﺳﺒﻴﻠﻚ ﻭﻗﻬﻢ ﻋﺬﺍﺏ ﺍﳉﺤﻴﻢ‬ ‫* ﺭﺑﻨﺎ ﻭﺃﺩﺧﻠﻬﻢ ﺟﻨﺎﺕ ﻋﺪﻥ ﺍﻟﺬﻱ ﻭﻋﺪ‪‬ﻢ ﻭﻣﻦ ﺻﻠﺢ ﻣﻦ ﺁﺑﺎﺋﻬﻢ ﻭﺃﺯﻭﺍﺟﻬﻢ ﻭﺫﺭﻳﺎ‪‬ﻢ ﺇﻧﻚ ﺃﻧﺖ ﺍﻟﻌﺰﻳـﺰ‬ ‫ﺍﳊﻜﻴﻢ ( ‪.‬‬

‫ﻫﻞ ﺍﻧﺘﻬﻰ ﺍﻟﺪﻋﺎﺀ ؟‬ ‫ﻛﻼ ﺍﲰﻊ ﺇﱃ ﺑﻘﻴﺘﻪ ﺗﻘﻮﻝ ﺍﳌﻼﺋﻜﺔ ‪ ) :‬ﻭﻗﻬﻢ ﺍﻟﺴﻴﺌﺎﺕ ﻭﻣﻦ ﺗﻘﻲ ﺍﻟﺴﻴﺌﺎﺕ ﻳﻮﻣﺌﺬ ﻓﻘﺪ ﺭﲪﺘﻪ ﻭﺫﻟﻚ ﻫﻮ ﺍﻟﻔﻮﺯ‬ ‫ﺍﻟﻌﻈﻴﻢ ( ‪.‬‬ ‫ﻓﺤﻤﻠﺔ ﺍﻟﻌﺮﺵ ﻳﺴﺘﻐﻔﺮﻭﻥ ﻟﻠﺘﺎﺋﺒﲔ ﻓﻜﻦ ﺩﺍﺋﻤﺎ ﻣﻨﻬﻢ ) ﻓﺎﻏﻔﺮ ﻟﻠﺬﻳﻦ ﺗﺎﺑﻮﺍ ( ﻛﻦ ﺗﻮﺍﺑﺎﹰ ﺩﺍﺋﻤﺎﹰ ﺣﱴ ﻳﺸـﻤﻠﻚ‬ ‫ﻫﺬﺍ ﺍﻻﺳﺘﻐﻔﺎﺭ ‪..‬‬ ‫ﺍﳌﺴﺄﻟﺔ ﺍﻷﺧﲑﺓ ‪:‬‬ ‫ﻣﺎ ﻭﺍﺟﺒﻨﺎ ﳓﻮ ﺍﳌﻼﺋﻜﺔ ؟ ﻭﻣﺎ ﻫﻮ ﺗﺄﺛﲑ ﺍﻹﳝﺎﻥ ‪‬ﻢ ﻭﻣﻌﺮﻓﺔ ﺻﻔﺎ‪‬ﻢ ﰲ ﺣﻴﺎﺗﻨﺎ ؟ ‪.‬‬ ‫ﺃﻭﻝ ﺫﻟﻚ ﺃﻥ ﻧﻘﺘﺪﻱ ‪‬ﻢ ﻓﻬﻢ ﻣﺘﺄﺩﺑﻮﻥ ﻣﻊ ﺭ‪‬ﻢ ﻗﺎﻝ ﺟﻞ ﻭﻋﻼ ) ﻳﻮﻡ ﻳﻘﻮﻡ ﺍﻟﺮﻭﺡ ﻭﺍﳌﻼﺋﻜـﺔ ﺻـﻔﺎ ﻻ‬ ‫ﻳﺘﻜﻠﻤﻮﻥ ﺇﻻ ﻣﻦ ﺃﺫﻥ ﻟﻪ ﺍﻟﺮﲪﻦ ﻭﻗﺎﻝ ﺻﻮﺍﺑﺎ ( ‪ ،‬ﻭﻗﺎﻝ ﻋﻠﻴﻪ ﺍﻟﺼﻼﺓ ﻭﺍﻟﺴﻼﻡ ‪ ) :‬ﺃﻻ ﺗﺼﻔﻮﻥ ﻛﻤﺎ ﺗﺼﻒ‬ ‫ﺍﳌﻼﺋﻜﺔ ﻋﻨﺪ ﺭ‪‬ﻢ ‪ ،‬ﻗﺎﻟﻮﺍ ‪ :‬ﻭﻛﻴﻒ ﺗﺼﻒ ﺍﳌﻼﺋﻜﺔ ﻋﻨﺪ ﺭ‪‬ﻢ ﻳﺎ ﺭﺳﻮﻝ ﺍﷲ ؟ ‪ ،‬ﻗﺎﻝ ﻋﻠﻴﻪ ﺍﻟﺼﻼﺓ ﻭﺍﻟﺴﻼﻡ ‪:‬‬ ‫" ﻳﺘﻤﻮﻥ ﺍﻟﺼﻔﻮﻑ ﻭﻳﺘﺮﺍﺻﻮﻥ ﰲ ﺍﻟﺼﻒ " ﺭﻭﺍﻩ ﻣﺴﻠﻢ ‪.‬‬ ‫ﻓﺄﺧﱪﻧﺎ ﺍﻟﻨﱯ ‪ r‬ﺑﺄﺩ‪‬ﻢ ﻣﻊ ﺭ‪‬ﻢ ﻭﺻﻼ‪‬ﻢ ﻟﻨﻘﺘﺪﻱ ‪‬ﻢ ‪ ،‬ﻛﻤﺎ ﻧﻘﺘﺪﻱ ‪‬ﻢ ﺃﻳﻀﺎ ﰲ ﻛﺜـﺮﺓ ﺫﻛـﺮﻫﻢ ﷲ )‬ ‫ﺍﻟﺬﻳﻦ ﳛﻤﻠﻮﻥ ﺍﻟﻌﺮﺵ ﻭﻣﻦ ﺣﻮﻟﻪ ﻳﺴﺒﺤﻮﻥ ﲝﻤﺪ ﺭ‪‬ﻢ ( ﻭﻗﺎﻝ ﺍﷲ ﺟﻞ ﻭﻋﻼ ) ﻳﺴﺒﺤﻮﻥ ﺍﻟﻠﻴﻞ ﻭﺍﻟﻨﻬﺎﺭ ﻻ‬ ‫ﻳﻔﺘﺮﻭﻥ ( ‪.‬‬ ‫ﻭﺃﺧﱪ ﺍﻟﻨﱯ ‪ r‬ﺃﻥ ﺍﳌﺮﺀ ﺇﺫﺍ ﺍﺳﺘﻴﻘﻆ ﻣﻦ ﻣﻨﺎﻣﻪ ﺍﺑﺘﺪﺭﻩ ﻣﻠﻚ ﻭﺷﻴﻄﺎﻥ ﻓﻴﻘﻮﻝ ﺍﳌﻠﻚ ‪ :‬ﺍﻓﺘﺢ ﲞﲑ ‪ ،‬ﻭﻳﻘﻮﻝ ‪:‬‬ ‫ﺍﻟﺸﻴﻄﺎﻥ ‪ :‬ﺍﻓﺘﺢ ﺑﺸﺮ ﻓﺈﻥ ﺍﻓﺘﺘﺢ ﲞﲑ ﻃﺮﺩ ﺍﳌﻠﻚ ﺍﻟﺸﻴﻄﺎﻥ ﻭﻇﻞ ﻳﻜﻠﺆﻩ " ﺍﳊﺪﻳﺚ ﺣﺴﻨﻪ ﺍﺑﻦ ﺣﺠﺮ ‪.‬‬ ‫ﺃﻳﻬﺎ ﺍﳌﺴﻠﻤﻮﻥ ‪ ..‬ﻭﺃﺧﱪ ﺍﻟﻨﱯ ‪ r‬ﺃﻥ ﺍﳌﺆﻣﻦ ﺇﺫﺍ ﺩﺧﻞ ﺑﻴﺘﻪ ﻓﺬﻛﺮ ﺍﷲ ﻗﺎﻝ ﺍﻟﺸﻴﻄﺎﻥ ﻻ ﻣﺒﻴﺖ ﻟﻜﻢ ﻭﺇﻥ ﺩﺧﻞ‬ ‫ﻓﻠﻢ ﻳﺬﻛﺮ ﺍﷲ ﺩﺧﻞ ﻣﻌﻪ ﺍﻟﺸﻴﻄﺎﻥ ﻭﻗﺎﻝ ﺃﺩﺭﻛﺘﻢ ﺍﳌﺒﻴﺖ ‪.‬‬ ‫ﻭﰲ ﺍﳊﺪﻳﺚ ﺍﻟﺼﺤﻴﺢ ﻗﺎﻝ ﻋﻠﻴﻪ ﺍﻟﺼﻼﺓ ﻭﺍﻟﺴﻼﻡ ‪ " :‬ﺇﺫﺍ ﺃﻭﻯ ﺍﻟﺮﺟﻞ ﺇﱃ ﻓﺮﺍﺷﻪ ﺃﺗﺎﻩ ﻣﻠﻚ ﻭﺷﻴﻄﺎﻥ ﻓﻴﻘﻮﻝ‬ ‫ﺍﳌﻠﻚ ﺍﺧﺘﻢ ﲞﲑ ‪ ،‬ﻭﻳﻘﻮﻝ ﺍﻟﺸﻴﻄﺎﻥ ﺍﺧﺘﻢ ﺑﺸﺮ ﻓﺈﻥ ﺫﻛﺮ ﺍﷲ ﰒ ﻧﺎﻡ ﺑﺎﺗﺖ ﺍﳌﻼﺋﻜﺔ ﺗﻜﻠﺆﻩ " ‪ ،‬ﻓﻠﻴﺤﺬﺭ ﺍﻟﺬﻱ‬

‫ﻳﻨﺎﻡ ﻭﻫﻮ ﻳﻨﻈﺮ ﺇﱃ ﺣﺮﺍﻡ ‪ ..‬ﺃﻭ ﻳﺴﺘﻤﻊ ﺇﱃ ﺣﺮﺍﻡ ‪.‬‬ ‫ﻭﻣﻦ ﺁﺛﺎﺭ ﺍﻹﳝﺎﻥ ﺑﺎﳌﻼﺋﻜﺔ ﺣﺮﺻﻨﺎ ﻋﻠﻰ ﺻﺤﺒﺘﻬﻢ ﺑﻌﺪﻡ ﺍﳌﺸﻲ ﺇﱃ ﳏﺮﻡ ﺭﻭﻯ ﺍﻹﻣﺎﻡ ﺃﲪﺪ ﺃﻧﻪ ‪ r‬ﻗﺎﻝ ‪" :‬‬ ‫ﻣﺎ ﻣﻦ ﺧﺎﺭﺝ ﳜﺮﺝ " ﻳﻌﲏ ﳜﺮﺝ ﻣﻦ ﺑﻴﺘﻪ " ﺇﻻ ﺑﺒﺎﺑﻪ ﺭﺍﻳﺘﺎﻥ " ‪ ،‬ﻳﻌﲏ ﳚﻠﺴﺎﻥ ﻳﻨﺘﻈﺮﺍﻧﻪ ‪ " ،‬ﺭﺍﻳﺔ ﺑﻴﺪ ﻣﻠﻚ‬ ‫ﻭﺭﺍﻳﺔ ﺑﻴﺪ ﺷﻴﻄﺎﻥ ﻓﺈﻥ ﺧﺮﺝ ﺇﱃ ﻣﺎ ﳛﺒﻪ ﺍﷲ ﻋﺰ ﻭﺟﻞ ﺍﺗﺒﻌﻪ ﺍﳌﻠﻚ ﺑﺮﺍﻳﺘﻪ ﻓﻠﻢ ﻳﺰﻝ ﲢﺖ ﺭﺍﻳﺔ ﺍﳌﻠـﻚ ﺣـﱴ‬ ‫ﻳﺮﺟﻊ ﺇﱃ ﺑﻴﺘﻪ ﻭﺇﻥ ﺧﺮﺝ ﺇﱃ ﻣﺎ ﻳﺴﺨﻂ ﺍﷲ ﺍﺗﺒﻌﻪ ﺍﻟﺸﻴﻄﺎﻥ ﺑﺮﺍﻳﺘﻪ ﻓﻠﻢ ﻳﺰﻝ ﲢﺖ ﺭﺍﻳﺔ ﺍﻟﺸﻴﻄﺎﻥ ﺣﱴ ﻳﺮﺟﻊ‬ ‫ﺇﱃ ﺑﻴﺘﻪ " ‪.‬‬ ‫ﻭﻛﺬﻟﻚ ﺇﺫﺍ ﺭﻛﺐ ﺍﳌﺮﺀ ﺩﺍﺑﺘﻪ ﻳﻨﺒﻐﻲ ﺃﻥ ﻻ ﻳﺴﺘﻤﻊ ﺇﻻ ﺍﳋﲑ ‪ ..‬ﻓﻔﻲ ﺻﺤﻴﺢ ﻣﺴﻠﻢ ﻗـﺎﻝ ﻋﻠﻴـﻪ ﺍﻟﺼـﻼﺓ‬ ‫ﻭﺍﻟﺴﻼﻡ ‪ " :‬ﻻ ﺗﺼﺤﺐ ﺍﳌﻼﺋﻜﺔ ﺭﻓﻘﺔ ﻓﻴﻬﺎ ﻛﻠﺐ ﻭﻻ ﺟﺮﺱ " ‪ ،‬ﻓﺈﺫﺍ ﻛﺎﻥ ﻭﺟﻮﺩ ﺍﳉﺮﺱ ﺍﻟﺬﻱ ﻛـﺎﻧﻮﺍ‬ ‫ﻳﻌﻠﻘﻮﻧﻪ ﰲ ﺍﻟﺒﻌﲑ ﻃﺮﺩﺍ ﻟﻠﺠﻦ ﺃﻭ ﻟﻴﺸﺠﻊ ﺍﻟﺒﻌﲑ ﻋﻠﻰ ﺍﳌﺸﻲ ﺇﺫﺍ ﻛﺎﻥ ﺍﳉﺮﺱ ﻣﻨﻬﻴﺎﹰ ﻋﻨﻪ ﻓﻤﺎ ﺑﺎﻟـﻚ ﺑﺎﻟـﺬﻱ‬ ‫ﻳﺼﻄﺤﺐ ﺍﳌﻌﺎﺯﻑ ﰲ ﺳﻔﺮﻩ ‪.‬‬ ‫ﻛﺬﻟﻚ ﺇﺫﺍ ﺃﺭﺩﺕ ﺃﻥ ﺗﺼﺤﺒﻚ ﺍﳌﻼﺋﻜﺔ ﻓﻼ ﺗﻜﺬﺏ ‪ ،‬ﻓﻘﺪ ﺭﻭﻱ ﺃﻧﻪ ‪ r‬ﻗﺎﻝ ‪ " :‬ﺇﺫﺍ ﻛﺬﺏ ﺍﻟﻌﺒﺪ ﻛﺬﺑـﺔ‬ ‫ﺗﺒﺎﻋﺪ ﻣﻨﻪ ﺍﳌﻠﻚ ﻣﺴﲑﺓ ﻣﻴﻞ ﻣﻦ ﻧﱳ ﻣﺎ ﺟﺎﺀ ﺑﻪ " ﻭﺍﳊﺪﻳﺚ ﺣﺴﻦ ‪.‬‬ ‫ﻭﻛﺬﻟﻚ ﻣﻦ ﺃﺭﺍﺩ ﺻﺤﺒﺔ ﺍﳌﻼﺋﻜﺔ ﻓﻠﻴﻨﻢ ﻃﺎﻫﺮﺍ ﻗﺎﻝ ﻋﻠﻴﻪ ﺍﻟﺼﻼﺓ ﻭﺍﻟﺴﻼﻡ ‪ " :‬ﻣﻦ ﺑﺎﺕ ﻃـﺎﻫﺮﺍ ﺑـﺎﺕ ﰲ‬ ‫ﺷﻌﺎﺭﻩ ﻣﻠﻚ " ﺃﻱ ﰲ ﺛﻮﺑﻪ ‪ " ،‬ﻣﻠﻚ ﻛﻞ ﻣﺎ ﺍﻧﻘﻠﺐ ﻋﻠﻰ ﺟﻬﺔ ﻗﺎﻝ ﺍﳌﻠﻚ ﺍﻟﻠﻬﻢ ﺍﻏﻔﺮ ﻟﻌﺒﺪﻙ ﻓﻼﻧﺎﹰ ﻓﺈﻧﻪ ﺑﺎﺕ‬ ‫ﻃﺎﻫﺮﺍﹰ " ﺭﻭﺍﻩ ﺍﺑﻦ ﺣﺒﺎﻥ ﻭﻏﲑﻩ ‪.‬‬ ‫ﻭﺇﺫﺍ ﺃﺭﺩﺕ ﺻﺤﺒﺔ ﺍﳌﻼﺋﻜﺔ ﻓﻼ ﲡﻌﻞ ﰲ ﺑﻴﺘﻚ ﻛﻠﺒﺎ ﻭﻻ ﺻﻮﺭﺍ ﻣﻌﻠﻘﻪ ﺃﻭ ﲤﺎﺛﻴﻞ ‪ ،‬ﻗﺎﻝ ﻋﻠﻴﻪ ﺍﻟﺼﻼﺓ ﻭﺍﻟﺴﻼﻡ‬ ‫‪ " :‬ﻻ ﺗﺪﺧﻞ ﺍﳌﻼﺋﻜﺔ ﺑﻴﺘﺎﹰ ﻓﻴﻪ ﻛﻠﺐ ﻭﻻ ﺻﻮﺭﺓ " ‪ ،‬ﻭﻗﺎﻝ ‪ " : r‬ﺛﻼﺛﺔ ﻻ ﺗﻘﺮ‪‬ﻢ ﺍﳌﻼﺋﻜـﺔ ﺍﻟﺴـﻜﺮﺍﻥ‬ ‫ﻭﺍﳌﺘﻀﻤﺦ ﺑﺎﻟﺰﻋﻔﺮﺍﻥ ﻭﺍﳉﻨﺐ ﺇﻻ ﺃﻥ ﻳﺘﻮﺿﺄ " ﺭﻭﺍﻩ ﺍﻟﺒﺰﺍﺭ ‪.‬‬ ‫ﻭﺃﺧﲑﺍ ﺃﻳﻬﺎ ﺍﻹﺧﻮﺓ ﺍﻟﻔﻀﻼﺀ ‪:‬‬ ‫ﻳﻨﺒﻐﻲ ﻟﻠﻤﺆﻣﻦ ﺃﻥ ﻻ ﻳﺆﺫﻱ ﺍﳌﻼﺋﻜﺔ ‪ ،‬ﻭﺍﳌﻼﺋﻜﺔ ﺗﺘﺄﺫﻯ ﳑﺎ ﻳﺘﺄﺫﻯ ﻣﻨﻪ ﺑﻨﻮ ﺁﺩﻡ ‪.‬‬

‫ﻗﺎﻝ ‪ " : r‬ﻣﻦ ﺃﻛﻞ ﺍﻟﺜﻮﻡ ﻭﺍﻟﺒﺼﻞ ﻭﺍﻟﻜﺮﺍﺙ ﻓﻼ ﻳﻘﺮﺑﻦ ﻣﺴﺠﺪﻧﺎ ﻓﺈﻥ ﺍﳌﻼﺋﻜﺔ ﺗﺘﺄﺫﻯ ﳑﺎ ﻳﺘﺄﺫﻯ ﻣﻨﻪ ﺑﻨـﻮ‬ ‫ﺁﺩﻡ " ﻣﺘﻔﻖ ﻋﻠﻴﻪ ‪.‬‬ ‫ﻓﺎﳌﻼﺋﻜﺔ ﺗﺘﺄﺫﻯ ﻣﻦ ﺍﻟﺮﺍﺋﺤﺔ ﺍﳋﺒﻴﺜﺔ ﻭﺍﻟﻘﺬﺭ ﻭﺍﻷﻭﺳﺎﺥ ‪ ،‬ﺗﺘﺄﺫﻯ ﳑﺎ ﻳﺘﺄﺫﻯ ﻣﻨﻪ ﺑﻨﻮ ﺁﺩﻡ ﻋﻤﻮﻣﺎﹰ ﻛـﺎﻟﻜﻼﻡ‬ ‫ﺍﻟﻘﺒﻴﺢ ﻭﺍﻟﻈﻠﻢ ﻭﻣﺎ ﺷﺎ‪‬ﻬﺎ ﻣﻦ ﺃﻣﻮﺭ ﻳﺘﺄﺫﻯ ﻣﻨﻬﺎ ﺑﻨﻮ ﺁﺩﻡ ﻓﺈﻥ ﺍﳌﻼﺋﻜﺔ ﺗﺘﺄﺫﻯ ‪‬ﺎ ‪.‬‬ ‫ﺃﺳﺄﻝ ﺍﷲ ﺗﻌﺎﱃ ﺍﻥ ﻳﻨﻔﻌﻨﺎ ﻭﺇﻳﺎﻛﻢ ﲟﺎ ﲰﻌﻨﺎ ﻭﺃﻥ ﳚﻌﻠﻨﺎ ﻣﻦ ﻣﻦ ﻳﺘﺸﺒﻬﻮﻥ ﺑﺎﻟﺼﺎﳊﲔ ﻣﻦ ﺧﻠﻖ ﺍﷲ ﺟﻞ ﺟﻞ‬ ‫ﰲ ﺃﻗﻮﺍﳍﻢ ﻭﺃﻋﻤﺎﳍﻢ ‪.‬‬ ‫ﺍﻟﻠﻬﻢ ﺇﻧﺎ ﻧﺴﺄﻟﻚ ﻣﻦ ﺍﳋﲑ ﻛﻠﻪ ﻭﻧﻌﻮﺫ ﺑﻚ ﻣﻦ ﺍﻟﺸﺮ ﻛﻠﻪ ﻳﺎ ﺫﺍ ﺍﳉﻼﻝ ﻭﺍﻹﻛﺮﺍﻡ ‪.‬‬ ‫ﺍﻟﻠﻬﻢ ﺻﻠﻲ ﻋﻠﻰ ﳏﻤﺪ ﺟﻞ ﺁﻝ ﳏﻤﺪ ﻛﻤﺎ ﺻﻠﻴﺖ ﻋﻠﻰ ﺇﺑﺮﺍﻫﻴﻢ ﺟﻞ ﺁﻝ ﺇﺑﺮﺍﻫﻴﻢ ﻭﺑﺎﺭﻙ ﻋﻠﻰ ﳏﻤﺪ ﺟﻞ‬ ‫ﺁﻝ ﳏﻤﺪ ﻛﻤﺎ ﺑﺎﺭﻛﺖ ﻋﻠﻰ ﺇﺑﺮﺍﻫﻴﻢ ﺟﻞ ﺁﻝ ﺇﺑﺮﺍﻫﻴﻢ ﺇﻧﻚ ﲪﻴﺪ ﳎﻴﺪ‬