Raaja Gidh

Salaaam My name is aSyed Shah Jehan Gillani and Nick is Shah faisal I m from Faisal abad 19 years old doing B. sc I read this book 2 years ago and read it many times my favourite book indeed Raja Gidh: raja gidh urdu ka pehla novel hy jo jadeed science k asoolo ko made nazar rakhtay huay likha gaya bano qudsia ne urdu novel nigaari ki ravaaet se hat ker jadeed novel nigaari ki ravayat daali. baano kudsia ne angraizi adab ka bohat zayaada mutaalia kia. us k asraat b is novel me nazar aatay hain wo aaalmi sataah ki novel nigaari s b waakif hain yeh novel insaani jubillat , insaani shrist aur fitrat ko mozoo bana ker geaniaat ( genetics ) k hawaalay se deewangi per behas kerta hy Bano Qudsia ne deewangi ki barray waseeh andaaz me mukhtalif asbaab k paish nazar waazahat ki hy Deewangi k asbaab 1- ishk e laahasil 2- Rizq e haraam 3- Tajasus e Lamutnaahi 4- maut se aagahi ishk e laahasil is novel ka pehla baab hy jis me laahaasalgi ki philosophy hy jisay Bano qudsia sahiba ne Deewangi ki ibtadaaae wajah qaraar dya hy Bano k nazdeek zindagi me Insaan mukhtalif cheezon ki khawahish kerta hy aur inko haasil kernay k liay zindagi bhar tag o dau kerta hy Yeh bohat wasee mauzoo hy draasal insaan k andar ehsaas e mehroomi ka jo beej jarr pakarta hy wo phalta phoolta rehta hy aur insaani zindagi me mukhtalif havaalon se iska izhaar b hota rehta hy lekin bano ne is ko behtareen andaaz me ishk k hawaalay se waazia kya hy Goya aik insaan dusray insaan k liay apni khawahish ka izhaar kerta hy taahum is maksad me hasool me nakaaami ehsaaas e mehroomi ki shakal ikhtiaar ker laiti hy jo insaan ko deewangi aur janoon ki taraf le jati hy Iski Behtreen misaal Semi shah ka kirdaar hy

Hilaal o Haraam ko mazhabi aur Rohaani nazria k mutaabik sciency tor per b ye saaabit kernay ki koshish ki hy! Rizq e haraaam k baab me baano saahiba ki bajaae Ashfaaaq ahmad Bolta nazar aata hy yeh Ashfaaq ahmad ki rafaaqat ka he asar hy . is hisay me banoo aunghty ne mukamal mazhabi philosophy ko rizq e haraaam k mutaaliq bayaan kya hy isko ssabit kernay k liay jadeed science ka sahaara lia hy. Novel k is baab me genetically k yeh sabit kernay ki koshish ki gaee hy K rizq e hiraam se jo khoon panapta hy wo doraan e khoon apnay andar janooni kefiaat liay hota hy goya yahan se deewangi ka silsila shrooh ho jata hy Is cheez ko adeeba ne Qayuum k baap k kirdaar k zariay samjhaanay ki koshish ki hy agrcha ab tak science baakaeda tor per is nukta nazar ko saabit nahi ker saki lekin musanifa ne aik kaaamyaab koshish ker k rizq e halaal o haraam ko mazhabi o rohaani nukta nazar se sciency tor per nahaayat umda tareeka se pesh kia hy For example, Qayuumki shaadi jis aurat se hoti hy wo pehlay he haamila hoti hy! is se baano aunghty ne yeh saabit kia hy k Jins ( Sex ) b aik kism ka rizq hy jo iska galt istemaal kerta hy uska mukadir b haraam rizq hota hy Insaan me bhook b 2 Qism ki hoti hy! Jismaani aur Jinsee Is k hasool k liay b insaan koshaan rehta hy Jub pait ki bhook khatam ho jati hy doosray lafzon me jub aik bhook khatam hoti hy tau doosri bhook janam leti hy. Qayuum is se pehlay aik tawaaef amtal k sath b naajaez taalqaat rakh chuka hy is k ilaawa wo apni bhaabi ki kisi azeeza k sath b naajaez ta'alqaat kaaem kerta hy. aur Semi sha k sath b us ka ta'aluk jaaez nahi hota in sub naajaez ta'alqaat k tanaazar me uski bevi b us k liay Rizq e haraam he hy Q k wo b Paak daamin nahi hy yaahaan bano aunghty ne Mukaafat e amal dikhaaya hy k insaan jo b amal kerta hy jawaabaan us kasath b wohi amal hota hy yeh b aik haqeeqat hy k insaan jub tajasus e laamutnaahi ki taraf chala jata hy aur had se barrh ker kisi cheez ke mutaaliq justuju kerta hyto be deewangi zaahir hoti hy aur insaan hejaani kefiat se dochaar ho ker deewangi ka ho jata hy is silsilay me semi sha ka kirdaaar barra aham hy wo ishk e laahasil me laamutnaahi tajasus ka shikaar nazar aati hy For example, wo apnay takhaayal me jub ye sochti hy k Aftaab london me is wakt ye kar raha hoga is ne is tarah k kaprray pehnay hongay wo aoni b.v k sath is tarah baatain ker raha hoga

wagaira wagaira.... to yeh kirdaar b tajasus e laamutnaaahi ki behtareen akaasi kerta hy bano aunghty ki philosphy ohat umda hy bohat khoobsurat tareekay se is philosophy ko bayaan kya hy Aftaab b ishk e laahasil ka shikaar hy iski b v jub kaprray pehnti to woh yeh sochta k agar semi sha yeh libaas pehnti tau kesi lagti yaa is ne flaan takreeb me is tarha ka dress pehna tha is tarah yeh kirdaar b ishk e laahasil ki wajah se tajasus e laamutnaahi ka shikaar hy aftaab ishk ki laahasalgi ko apnay andar mehsus kerta hy lekin uski Deewangi us k bachay me gairmamooli tabdeeli ka baaes banti hy aur yeh deewangi us k bachay ki gair maamooliat ki shakal me zaahir hoti hy aftaab apnay waaldain ki marzi per apna sir jhuka daita hy aur Adab ( respect ) ko Ishk PEr Fokiat daitay huay maa baap ki pasand ki shadi kerta hy baano aunghty k mutaabik aftaaab ka asal rizq semi sha hy wo apni b v me semi shah ko dhoondta hy musanifa k nazdeek uski b v b us k liay haraam rizq hy lekin us ki noyaat us tarah ki nahi jis tarah k Qayuum k muaamlay me thee Chhonk wo ( aftaab ) semi sha se muhabat kerta thaa aur us k baaaray me tajasus laa mutnaahi ka shikaar tha us ne aik kism ki buzdali dikha ker usko chorra to us k ishk ki laahaasalgi us k gair mamooli bachay ki suart me zaahir huee. meray khayaal me choon k aftaab ne aik kism ka maa ka kaha maana tha aur adab kertay huay apni zaat ko un k hukam per jhuka dya tha Semi sha, aftaab,aur qayuum teenio Ishk e laahasil

ka shikaar hain

lekin laahasalgi k baad teeno kirdaaron ki noyat mukhtalif ho jati hy misaal k tor per Qayuum RAaja gidh ki shakal ikhtyaar ker jata hy Semi sha deewangi me gum ho jati hy yaani khud se be niaazi hata k Qayuum jub us k sath naajaez ta'aluq kaaem kerta hy to woh is jismaaani ta'aluk se koi lazat mehsus nahi kerti bul k is amal k doraan b aftaab us k khayaaalon me chaaya nazar aata hy yahaan iski nafsayaati kefiat ka baakhubi andaaza hota hy Qayuum is tarah ishk e laahasil ka shikaar hy choon k wo is k baawajud semi shah ko haasil nahi ker saka aur is yaktarfa muhabat ka shikaar rehta hy Fark sirf yeh hy ko wo is deewangi ka naajaez faaeda uthata hy Aaftaab b ishk e laahasil ka shikaar hy lekin semi shah aur qayuum ki nisbat yeh deewangi dabi dabi hy jo us k bachay ki suart me ubhar ker saamnay aae aur us me genes mutation ka baaes bani Novel ka aik baab maut se aagahi hy jis me ABno aunghty ne rohanayt ko mauzoo banaaya hy is hisay me tasawuf ( mysticism ) aur soofiaana philosophy ko hamaaray samnay pesh kya hy maut se aagahi se muraad yeh hy k koi b insaan maut k israar o ramooz se agaahi haasil ker laita hy aur maut k amal se mukamal tor per waakif ho jata hy

Q k maut b insaan k nazddeek bohat barra amal hy. jis se insaan naa chaahtay huay b laa shahoori tor per aashnaae chahta hy aur tajasus e laamutnahi ka shikaar banta hy Abno Aunghty ne yahan ye waazia kia hy jub insaan moat k zero bum se kama hukka aagahi haasil ker laita hy to yeh aagahi b deewangi o janoon ka sabab ban jati hy insan aur Allah k darmyaan bohat se hijaab (perday ) haayal hain bohat se raaz hain Insaan jub kisi raaz ko paa leta hy tau wo b deewangi ki taraf chala jata hy khasoosan maut k hawaalay se baano aunghty ne yahan bohat kuch bataaya hy Baano aunghty ne apnay fulsufyaana afkaar k izhaar o ablaag k liay apni kisa navesi ki taakat ka sahaaara lia hy wo apnay ird gird k muashray me phelay huay afraad se achi tarah waakif honay k baawajood un me se koi aam kirdaar nahi chunay bul k Qayuum, aftaab aur semi shah jesay anokhay kirdaar takhleek kia Bano ne is novel me alamti andaaz ikhtiaar Jesay Qayuum ko raaja gidh k tor per paish aur wo isi me sakoon e qalab chahta hy aur aik gidh he ki tarah appni baraadri se Jis ki taraf Baano ne Novel k aakhri hisay gidh ki zabaan se ikraar kertay huay ishaaara kya hy'

kia hy kia hy kat jata hy me Prindon ki conference k mauka per

Me aapko batata chaloon k yeh prindon ko alaamti tor per istemal kerna baano sahiba ne hamaaray aik sufi aur bazurg Farid dud dien ataar se mutaasir ho ker kya hy Hazrat attar bohat barray sufi aur shaayer thay unki mashoor tasneef mantakat ul tair ( the birds conference ) hy jis me unho ne shahoor e zaat ( zaat se aagahi ) ka masla hal kernay k laiy tamaaam prindon ko ilaamti tor per istemaal kia hy najd ki mena taaoos aur doosray prindon ka zikar usi kitaab se akahz kia gaya hy!!!