Nch L-6 (courtesy By Kaisar )-suraiya Islam

L-6 National Culture And Heritage

The Earliest kingdoms and Empires: The classical period - The Gupta period. Ancient Bengal: It must be understood very clearly that Bengal or Bangladesh a west Bengal in the ancient period had been one undivided Bengal, both Eastern Bengal and west Bengal which was part of Eastern India. In order to know the earliest history of Bangladesh it is important to know its earliest history in the Ancient period. In the ancient period Bengal was inhabited by different groups of people, whose names were associated with the area who lived there permanently the people i.e., the ‘Janapadas’ of pundra, Vanga, Radha and Gauda. Pundra was roughly comprised of the territories of northern Bangladesh and parts of north Bengal of the Indian province of west Bengal. Vanga denoted the major portion of the present Bangladesh its Southern and South-Eastern districts. Samatata was a unique important ‘Janapada’ in the Trans-Meghna region of Bangladesh in the South-Eastern part of Comilla-Noakhali area. In fact, Chittagong with its adjacent areas was known as Harikela. This fact came to be known from the later Vedic literature. This area was inhabited by Non-Aryans i.e., the Dravidians; with its capital at Ganje, a great market town on the banks of the Ganges, The evidence shows that a great trade existed. North-Western part of Ancient India came under influence of Aryans since the middle of the second millennium B.C., and it took a long time for the Aryans to reach the eastern part of the sub-continent of India. So the people of Bengal felt Aryanisation much later. From the 5th century B.C. the Aryan influence or the Aryanisation took almost one thousand years to settle down deeply in the roots of the entire Bengal. But before this Pre-Aryan influence the non-Aryan Characteristics and its influence deeply affected the life and culture of the Bengali people. It is vital to note that the “history of ancient Bengal from 4th century A.D. on wards, is the history of Aryan dominate on both from the political as well as cultural”. Greek and Latin sources (3rd century B.C.-1st century B.C.) refer to an eastern Indian nation as gangaridae (Greek), and gangaridai (Latin) which was quite strong militarily. Certainly, Pundranagar is regarded as the earliest urban administrative and cultural centre throughout the ancient period up to the 12th century A.D. Scholars have identified ‘Gangaridai’ located in parts of southern and southeastern Bengal, near the mouth of the Ganges (Bhagirathi-Padma-rivers). Referring to other quantities of ancient Bengal, the Arthasastra of kautiliya (3rd century B.C.) refers to fine cotton fabric of Vanga (south-eastern Bengal). Historical evidences proved that Bengal was a powerful kingdom and a great market town on the banks of Ganges Trade was between

Courtesy by: Kaisar Syed

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L-6 National Culture And Heritage

Bengal and China and other countries. In fact, the name Vanga was also found among the list of maritime countries where ships went for trade. During the expansion of the Gupta rule under Samudra gupta in the 4th century A.D. Bengal remained divided into independent states. But, most other independent states gradually came under the rule of Samudra-Gupta. Samatata, the Trans-Meghna region including Comilla-Noakhali was outside the Gupta rule. Samudra Guptas son Chandra Gupta II considered samatata under the Gupta rule. By the end of the 6th century A.D. Gupta authority was very strong and Gupta kings were known as Kumara Gupta, Budha Gupta, Vaniya Gupta’s copper plates of the 5th century were found in North Bengal which proved that there existed well established Gupta rule in this area. However, Bengal become an important province during this period and was called “the golden Age” of Indian history. It is known historically that during this period under the strong Gupta central government, there was peace, wealth and prosperity for a long time. According to the Chinese visitor Fa-Hiwen’s account, Trade and Commerce remarkably flourished in Bengal during this period. He also descried that in the Eastern Tamralipta. (Modern Tamluk in Midnapur district of west Bengal) was the great emporium of trade. The important factor is that the Gupta rule brought religious toleration among their subjects. The imperial Gupta converted them to Brahmanism and styled themselves as Parama bhaga vatas or Paramadaivates, but surprisingly they also patronized Buddhism and gainism. The religious toleration brought ultimately coexistence of religious beliefs. However, the artistic excellence of the Gupta age is remarkable and had a great influence in artistic tradition of Bengal. Indeed, the Gupta School inspired the Bengal school of sculptural art. Sasanka the Gupta king: Later Guptas had a long drown straggle between the Maukharis from the central part of Northern India for the possession of Magadha (south Bihar) a dparts of western and northern Bengal. By the beginning of the seventh century Gauda become an independent kingdom under Sasanka. He was the first Gupta king who extended his suzerain over the boundaries of Indian Empire. He was also regarded as the first important king of Bengal who established his aggressive challenge and his supremacy over northern India. The Pala Dynasty: The Pala dynasty was founded by Gopala in the middle of 8th century A.D. and ruled Bengal for four centuries. The historian’s believed the rule of the Palas formed the glorious period in ancient history of Bengal. This glorious history was contributed by Courtesy by: Kaisar Syed

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L-6 National Culture And Heritage

the combined effort of the eighteen generations of the Pala kings. They were (i) period ascendency by Dharmapala (C.781-821 A.D.), Deva Pala (C. 821-861 A.D.), then came a period of stagnation in the country (C. 861-995 A.D.). This was revived by Mahi pala I (C. 995-1048 A.D.). Mahi pala 1 was regarded as the second founder of this dynasty after the chaos in the country. The last phase (iii) period of Decline and Disintegration was some how stopped by a strong rule of Rampala in (c. 1082-1124). But Pala Empire did not last long. The final collapse came with the coming and rise in power by the senas in the third quarter of the 12th century Aid. Both Mohipula I. Dharmapula were powered enough to challenge the Gurjara prathiharas of western India and Rshtakutas of southern India. There was a long drawn struggle for two generations, but the Pala kings extended their boundaries of Bengal and Bihar as far as Ranauj. In fast, Dharma Pala stands out most successfully in the annals of Pala dynasty as a great conqueror and a brilliant leader who spread Bengal’s influence over North India for quite sometime. We were a devout Buddhist, and remained a great Patron of Buddhism and founded many famous monasteries. He also founded the monumental architectural somapura Mahavira at Paharpur (in Naogaon in Bangladesh).This is included in the ‘Heritage of Man’ of UNESCO and is regarded as the greatest Buddhist Monastery in the Indian subcontinent, but the 2nd largest in the world. From the 8 th century A.D. southeastern Bengal emerged as a big size and strength under the Deva Dynasty with its capital at Deva parvata a city in the Mainamati-Lalmai area. There were four generations of rulers from this dynasty. They were known as Santideva, Viradeva, Anandadeva and Bhavadeva who ruled the kingdom of Samatata while they were the contemporary of Pala kings. However, in the 9th century A.D. the kingdom of Herikela came into prominence, the area of Chittagong to Comilla were included in the kingdom of Herikela. In fact, the Chandra’s followed the Herikela rulers from the beginning of the 10th century A.D. Five generations of Chandra rulers ruled for about 150 years (C. 900-1500 A.D.).They were (Trailoky Chandra, Sri Chandra, Kalyana Chandra, Ladha Chandra and Govinda Chandra who ruled a huge empire including Vanga and Samatata comprising Southeast and northeast of Sylhet with their capital at Vikramapur in Munshiganj. After the Chandra rule came the Varma Dynasty. This dynasty ruled for less than a century. (C. 1080-1150 A.D.). The Verma rulers were Hindus and their capital was also at Vikrampur. The Arab merchants and navigators had evidence between the 9th and 11th century A.D. about the flourishing Sea Trade in the coastal area of south –eastern Bengal specially through the parts of Arab’s ‘Samandar’ which is identified as Chittagong port. The Sena Dynasty:

Courtesy by: Kaisar Syed

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L-6 National Culture And Heritage

By the end of the 12 th century A.D. Vijoy Sena founded this Sena Dynasty into an empire. The Senas held the sway and position for more than a century (C. 10971223 A.D.) in which Five generations of kings (Vijaysena, Vallala sena, Laksman sena, Visvarupa Sena and Kesava sena) ruled. Just by this time, Muhammad Bakhtiyar Khalji ended the Sena rule in western and northern Bengal in 1204 A.D. whereas Laksmana sena had to look after his Southeastern Bengal, where his two sons ruled for some time. It is surprising that, under the Senas, the whole of Bengal came under a single rule. It is significant that Vikramapura which was the capital of the Chandras and Varmans, continued to be the capital of the Sena as well. The first three Sena kings of this dynasty Vijoy Sena (c. 1097-1160 A.D.), Vallala Sena (c. 1160-1178 A.D.), and Laksmana sena (c. 1178-1206 A.D.) were very important figures of the dynasty. The Sena rulers were Hindus, and their rule the fast, was considered to be a period of revival of Hinduism in Bengal. Vallalasena, attempted to establish an Orthodox Hinduism and Hindu social Order in Bengal. Therefore the decline of Buddhism may be due to the fact that there was this change in social order. The fact is that Buddhism received rude shock from the revival of Orthodox Hinduism by the senas. It is rightly remarked by same one that, “It was not Islam which overcame Buddhism, but a more jealous rival of nearer origin. “ It was really clear to see that Buddhism become severely weak and broken well before the Muslims and Islam came to Bengal permanently. I think, it is absolutely necessary to point out that Hindu Orthodoxy towards other religious had a far reaching impact, indirectly to help the cause of Islam in Bengal. The Sena period is also quite significant for the development of Sanskrit literature in Bengal. It was partly the direct patronage of the sena kings and partly to the environment created by them. For instance, one anthology “Sadukti Karnamrita” stands out as a great works of poetical collection of the earlier as well as of the sena periods, it contains 2370 poems composed by about 485 poets who belonged to periods between 10th to 12th centuries A.D. It is really noteworthy that 12th century Bengal under the senas witnessed the great development of unprecedented flourishing of literary activities in Sanskrit and eventually in Bengali.

Courtesy by: Kaisar Syed

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