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October 12, 2008 !
INS IG H T
Oromia’s Economic and political OUTLOOK Combating Abyssinianzation by re-uniting the By Ashete Hunde Ibsaa
OLF
There is something of a paradox in the way that the Oromians and the Ethiopians traditionally think about the meaning of freedom. The Amhara and the Tigreans go to a great effort to explain how Ethiopinisim is the beginning of every existence, that there is no nation ever existed “before” or “outside,”Ethiopia and thus Ethiopia for them is the universe. So, according to the Ethiopianists, Ethiopinism is infinite because the philosophy behind Ethiopia cannot be separated from their own existence. In short, no Ethiopia means is, no Tigre/Amhara identity, therefore, freedom means is death for them. For the Oromians on the other hand, Ethiopia and Ethiopianism is Abyssinians rigid philosophy surrounding 100 years of colonial experience thus those overlapping mythologies of Queen Sheba, Tewodros, Minilik the first, Izana, and the 3000 years history are considered like the story of Cinderella, the creation of America’s Hollywood writers of the 21 century.
INSIGHT
BOOJJII, AMBO
•OROMIYAA.
E-mail:[email protected]
October 12, 2008 !
INS IG H T !
!
!
!
!
Hence, any discussion related to the Freedom of the people in Ethiopia becomes like an argument that goes among the scientist and religious people regarding whether or not time existed, where scientists argue that “time never started" and the Christians would argue that time started after Jesus was born. But in our case however, whether Ethiopia existed for 3000 years or does not exist at all, the basic theory of freedom does not allow us to continue arguing for ever in both directs of apat and future and thus it is time to move on and understand the meaning of FREEDOM. If nothing else, we know that the paradigm of a homogeneous Tigre tribe started from Tigri and expanded it’s control all over Oromia and now established what it calls “ the government of Ethiopia” just like the Amharas, who did the same thing some 100 years ago. If this is a fact beyond reasonable doubt, then now is as good a time as any to contemplate what we already think we do and do not understand about the meaning of FREEDOM. For Efrem Isaq and for Alamudin, these traditional statements about Ethiopianism
INSIGHT
BOOJJII, AMBO
•OROMIYAA.
!
!
No.1 volume 1
make sense because they fit the framework of classical rich men or political opportunism in general relativity, but we know that this framework isn’t right. This is to say that what satisfies Alamudin and Efrem Isaq in Ethiopia under the conditions they are in, does not necessarily satisfy our past or current condition. The obvious choice for the Oromo nation therefore is “something better for them” not something better for those who already are in a better position. There are two tacks we can take here. We can either be specific about what we want and go get it or offer ourselves a particular model of theory that might replace both our FREEDOM and the better position that the Abyssinians are holding in our own capital city and country at large. So, let’s try to reason via a broad principles and discuss what kinds of scenarios might ultimately make sense. Scenario 1. program
The OLF original political
Scenario 2. Living under the occupation of expansionist Tigre force (let’s call this “Democratized Ethiopia” for the sake of satisfying the state department of America)
E-mail:[email protected]
October 12, 2008 !
INS IG H T
No.1 volume 1
The theory of Scenario 1
individual, every Oromo clan, every Oromo tribe or Gosaa are made of OROMUMMAA, which are in turn made of just three basic components look like a guitar strings: one string whirling around a nucleus composed of Afaan Oromo, Biyya Oromo and Ilaalcha Oromo.
The theory behind the original OLF objective might sound pretty darn ambitious for some people who can see only difficulty in fighting well armed Tigre soldiers but if I attempt to “smooth out” the singularity of the theory in some semiThe Ilaalcha Oromo is a truly fundamental classical way, it looks the following. part because it contains theories known as the Gadaa system), from which Seraa Before putting together the objective of Oromo, Hera Oromo, Amantee Oromo the OLF, the founding fathers knew that and Duudhaa Oromoo flourishes. politics is a complex matter, especially, they were certain that it will be very When we sum up the result of our father’s difficult to bring the Oromo nation original theory of FREEDOM, we find out together who have been divided along the fact that our current knowledge religion, region and artificially crafted about ourselves springs from the identities by the Abyssinians. Even composition of theses Guitar string like knowing all these problems, the founders lines that connects all of us, which in fact, of the Oromo Liberation Organizations, most former OLF members rushed and men like Gen. Waaqoo Gutu, Gen. joined hands to tune it up, so that we all Tadasaa Birruu and other countless can enjoy the melody that comes out of Oromo heros time and again, have these different strings composed just right. wondered, .. why we were looked down upon? Where do we belong? What is FREEDOM for the Oromians means Ethiopia means for us? is it our destiny to therefore is a Standard yet fundamental live under the Abyssinan’s command building blocks out of which humanity is being told what language to speak, what made. Without FREEDOM we cannot name to have or not to have?. So, they interact as the Oromians because the went on and wrote the theory of Abyssinians rules and regulations will FREEDOM for all Oromians and then bridge our communication from up to acted upon it and they even made down or from down to up. Why do the enormous progress towards finding some Abyssinians do that to us? of the answers. So, who are we and where do we belong? After 30 years of bitter struggle, our fathers helped us finding that every Oromo INSIGHT
BOOJJII, AMBO
There are four fundamental forces that naturally prevent the Abyssinians from thinking rationally.
•OROMIYAA.
E-mail:[email protected]
October 12, 2008 !
INS IG H T
No.1 volume 1
1. Fear of losing their identity if the Oromians are allowed to develop Oromummaa 2. The pleasure of being on the top 3. Economic opportunity 4. The fake history they have produced over 100 years These four forces expose the Abyssinians to the weakness they perceive as a strength and each of these forces are produced by fundamental greed. Abyssinians behaviors exhibited in the Orthodox churches and the rules they set for every nation and nationalities to celebrate as a “Flag day” described with impeccable precision by the Standard Model of Abyssinia-zation is a notable exception. For technical reasons, they use their Flag, their Amahric language and their borrowed Orthodox religion as a national icon then they spoon feed the children of the oppressed nation the dream bread of beloved mother Ethiopia by using gun as a gravitational force. These has been the most familiar practices we grew up with in our every day lives in the land controlled by the Abyssinians and it continues to be the most important problem to formulate the democratization theory of Ethiopia as a multi nationality state. INSIGHT
BOOJJII, AMBO
•OROMIYAA.
In the last few decades, a theory of FREEDOM for every oppressed nations and nationalities has emerged as the most promising candidate as most of countries around the world were forced to give up on their rigid and infinitely ambitious theory of obliterating freedom seekers. But only in Ethiopia, the unity of Abyssinans state is tact not by the choice of our nation but at Gun point. For example, the American leaders of the past believed that only the people of English origin, or those who were Protestant white hailed from northern Europe were real Americans and thus excluded other ethnic groups from claiming citizenship right to America. But eventually, they were forced to recognize other people’s right to American citizens starting from year 1965.! But in Ethiopia, people who respected and loved their shared heritage, i.e a common language, a common faith, and a common ethnic ancestry are killed or jailed because they are feared to break up their beloved mother Ethiopia, like the AustroHungarian, the Hapsburg and the Romanov empires who eventually broke up into multitude of new countries. called Italy, Norway, Sweden etc of today.
E-mail:[email protected]
October 12, 2008 !
INS IG H T
No.1 volume 1
So, it is only in Ethiopia where a sense of granting equal status to many ethno nations who made up majority of it’s population is a crime. ! In Ethiopia, the governing monarchy and landed nobility are the Tigre and the Amharas who have forced their language and culture to be the national language of the country.
is able to eliminate the current Ethiopian socio-political setting, where the setting free of all 93 ethnic groups from the bondage of Abyssinians colonization is possible.
The essential idea behind the original OLF theory therefore is: standardizing Oromummaa by brining together those different strings split by borrowed identities and tune them into national melody of The Tigre and the Amhara also differed one single ordinarily picture, yet of many from the majority in language, ethnic internal structures built on ilaalcha Oromo. origin and religion.! In Ethiopia, the notion that anyone can aspire to any economic Now, if we agree on the correctness of position has been and still is false.! Hence the original OLF theory, then we should looking at this country that already realize that having kinship based small possessed a high degree of one single political organization is notreally an minority ethnic homogeneity, the birth of answer for questions such as “how are we organization such as the OLF was a going to tune up those tiny loops of strings natural phenomenon.! into one pleasant Oromo melody?” Even-though it was assumed that it is very hard to mix up all kinds of Oromias tribal, religious and varied ideological chemical soups into an ocean of Oromummaa in a few challenging three decades, the Oromians have demonstrated the fact that they can became one nation by throwing away those variations formulated by new
By running kinship based Oromo organization, we are in fact moving each Oromummaa string aside in different direction thus we are unable to make it strong.
The most remarkable thing about FREEDOM and LIBERATION is that it is such borrowed identities in short period of time.! a simple idea but the only idea that What this means therefore is that derives the Oromo nation to unity by FREEDOM for the Oromians provides a serving as a standard Model of building complete, unified, and consistent one nation of Oromia. description of the fundamental structure that humanity deserves. For this reason, This fact has been verified experimentally the original theory of the OLF must be with incredible precision during early called a 'Theory of democratization of 1990s until clan or kinship based politics Ethiopia” because it is the only theory that was introduced into the Oromo revolution by the Tigre agents of Ethiopia. INSIGHT
BOOJJII, AMBO
•OROMIYAA.
E-mail:[email protected]
October 12, 2008 !
INS IG H T
No.1 volume 1
Regardless of what has happened so far, the re-construction of Oromummaa via the liberation theory of Oromia is conceivable. For now, the Tigre expansionist colonizing force have demonstrated that it is possible to take some one’s theory and inflate it at beginning, and glue it to an identical seemingly Oromo organization, yet, “a Made in Tigri afaan Oromo speaking Tigre political wing called OPDO” then expand Abyssinianzation to the opposite direction of Oromummaa. We know the Abyssinians are doing these to reverse the Oromo revolution at some special midpoint, (identified during the rezoning of Finfinnee, Dire-dhowa, Harar and central Oromia towards to the Hbasha state) and they are at it with no ending boundary to their power of doing what ever they want to do.
This brings us to the question “can an Oromo organization use the duality game that the Tigre invaders used, by being the Tigri Liberation Front at one point, and the Ethiopian party at another. For the Oromians, the scale-factor such a duality can bring has it’s own equation, the equation it’s result will be negative because for every outcome, there is certain inverse scale factor, where the Abyssinians identity evolves bold and strong by pushing Oromummaa to the opposite direction. Taken literally, this means that, if a genuine Oromo organization claims the Ethiopian identity, when the scale factor of Oromummaa is nominally small, equivalent to what it has been under the Ethiopian current and past political settings, there will be very little positive outcome from the duality claim that an Oromo makes, as an Ethiopia on one hand, and as an Oromian on the other.
Further more, the Tigre group could “create itself,” springing into different form of life out of an endless dream to be the masters in their Empire Ethiopia and the fracturing of the OLF only created a loop So, for Oromummaa to survive, the idea hole in which Tigreans OPDO is conceived of free Oromia must be advanced not by and inflated. small string like kinship based Oromo And of course, we know that there are organizations but by elected leader who thousands of half Habasha afaan Oromo is capable to lead and who has never speakers in Oromia from which the Tigre collaborated with the Tigre and Amhara group recruits more and more groups inside and outside of Oromia. collaborators after getting rid of those use and throw OPDO condoms via their Gimgemaa tactics.
INSIGHT
BOOJJII, AMBO
•OROMIYAA.
E-mail:[email protected]
October 12, 2008 !
INS IG H T
No.1 volume 1
CONCLUSION That means, it is only the first Scenario that will enable the Oromians to be able to work in extra dimensions, i.e cooperate with the Afar, the Sidama, the Ogadenia and even the Benishangul liberation fronts. Scenario 2 only allows the Oromo nation to evolve right into the purported Abysinization singularity theory. By having an elected trusted leader, the Oromo Liberation Front will have a unique turnaround opportunity, whereas trying to jump into this cyclic nature of the Ethiopian politics will only indulge the Oromo nation into an infinite suffering economically and psychologically stretching endlessly into the past and the future. The looming flaw of Abyssinianization via the celebration of their Flag day and their Orthodox church propaganda only provides homogeneity of every ethnic group at the cost of losing own identity and that is too serious of a matter. Abyssinians struggle is to patch the horn of Africa with their uniform Amharic and borrowed Orthodox religion on large scales but to simply extrapolate this smooth, yet, deceptive Abyssinians political culture is hopelessly parochial. Therefore, we should entertain the possibilities that our own theory provides us yet the unity of purpose should come first.
INSIGHT
BOOJJII, AMBO
•OROMIYAA.
E-mail:[email protected]
INS IG H T
Oromia’s Economic and political OUTLOOK Combating Abyssinianzation by re-uniting the By Ashete Hunde Ibsaa
OLF
There is something of a paradox in the way that the Oromians and the Ethiopians traditionally think about the meaning of freedom. The Amhara and the Tigreans go to a great effort to explain how Ethiopinisim is the beginning of every existence, that there is no nation ever existed “before” or “outside,”Ethiopia and thus Ethiopia for them is the universe. So, according to the Ethiopianists, Ethiopinism is infinite because the philosophy behind Ethiopia cannot be separated from their own existence. In short, no Ethiopia means is, no Tigre/Amhara identity, therefore, freedom means is death for them. For the Oromians on the other hand, Ethiopia and Ethiopianism is Abyssinians rigid philosophy surrounding 100 years of colonial experience thus those overlapping mythologies of Queen Sheba, Tewodros, Minilik the first, Izana, and the 3000 years history are considered like the story of Cinderella, the creation of America’s Hollywood writers of the 21 century.
INSIGHT
BOOJJII, AMBO
•OROMIYAA.
E-mail:[email protected]
October 12, 2008 !
INS IG H T !
!
!
!
!
Hence, any discussion related to the Freedom of the people in Ethiopia becomes like an argument that goes among the scientist and religious people regarding whether or not time existed, where scientists argue that “time never started" and the Christians would argue that time started after Jesus was born. But in our case however, whether Ethiopia existed for 3000 years or does not exist at all, the basic theory of freedom does not allow us to continue arguing for ever in both directs of apat and future and thus it is time to move on and understand the meaning of FREEDOM. If nothing else, we know that the paradigm of a homogeneous Tigre tribe started from Tigri and expanded it’s control all over Oromia and now established what it calls “ the government of Ethiopia” just like the Amharas, who did the same thing some 100 years ago. If this is a fact beyond reasonable doubt, then now is as good a time as any to contemplate what we already think we do and do not understand about the meaning of FREEDOM. For Efrem Isaq and for Alamudin, these traditional statements about Ethiopianism
INSIGHT
BOOJJII, AMBO
•OROMIYAA.
!
!
No.1 volume 1
make sense because they fit the framework of classical rich men or political opportunism in general relativity, but we know that this framework isn’t right. This is to say that what satisfies Alamudin and Efrem Isaq in Ethiopia under the conditions they are in, does not necessarily satisfy our past or current condition. The obvious choice for the Oromo nation therefore is “something better for them” not something better for those who already are in a better position. There are two tacks we can take here. We can either be specific about what we want and go get it or offer ourselves a particular model of theory that might replace both our FREEDOM and the better position that the Abyssinians are holding in our own capital city and country at large. So, let’s try to reason via a broad principles and discuss what kinds of scenarios might ultimately make sense. Scenario 1. program
The OLF original political
Scenario 2. Living under the occupation of expansionist Tigre force (let’s call this “Democratized Ethiopia” for the sake of satisfying the state department of America)
E-mail:[email protected]
October 12, 2008 !
INS IG H T
No.1 volume 1
The theory of Scenario 1
individual, every Oromo clan, every Oromo tribe or Gosaa are made of OROMUMMAA, which are in turn made of just three basic components look like a guitar strings: one string whirling around a nucleus composed of Afaan Oromo, Biyya Oromo and Ilaalcha Oromo.
The theory behind the original OLF objective might sound pretty darn ambitious for some people who can see only difficulty in fighting well armed Tigre soldiers but if I attempt to “smooth out” the singularity of the theory in some semiThe Ilaalcha Oromo is a truly fundamental classical way, it looks the following. part because it contains theories known as the Gadaa system), from which Seraa Before putting together the objective of Oromo, Hera Oromo, Amantee Oromo the OLF, the founding fathers knew that and Duudhaa Oromoo flourishes. politics is a complex matter, especially, they were certain that it will be very When we sum up the result of our father’s difficult to bring the Oromo nation original theory of FREEDOM, we find out together who have been divided along the fact that our current knowledge religion, region and artificially crafted about ourselves springs from the identities by the Abyssinians. Even composition of theses Guitar string like knowing all these problems, the founders lines that connects all of us, which in fact, of the Oromo Liberation Organizations, most former OLF members rushed and men like Gen. Waaqoo Gutu, Gen. joined hands to tune it up, so that we all Tadasaa Birruu and other countless can enjoy the melody that comes out of Oromo heros time and again, have these different strings composed just right. wondered, .. why we were looked down upon? Where do we belong? What is FREEDOM for the Oromians means Ethiopia means for us? is it our destiny to therefore is a Standard yet fundamental live under the Abyssinan’s command building blocks out of which humanity is being told what language to speak, what made. Without FREEDOM we cannot name to have or not to have?. So, they interact as the Oromians because the went on and wrote the theory of Abyssinians rules and regulations will FREEDOM for all Oromians and then bridge our communication from up to acted upon it and they even made down or from down to up. Why do the enormous progress towards finding some Abyssinians do that to us? of the answers. So, who are we and where do we belong? After 30 years of bitter struggle, our fathers helped us finding that every Oromo INSIGHT
BOOJJII, AMBO
There are four fundamental forces that naturally prevent the Abyssinians from thinking rationally.
•OROMIYAA.
E-mail:[email protected]
October 12, 2008 !
INS IG H T
No.1 volume 1
1. Fear of losing their identity if the Oromians are allowed to develop Oromummaa 2. The pleasure of being on the top 3. Economic opportunity 4. The fake history they have produced over 100 years These four forces expose the Abyssinians to the weakness they perceive as a strength and each of these forces are produced by fundamental greed. Abyssinians behaviors exhibited in the Orthodox churches and the rules they set for every nation and nationalities to celebrate as a “Flag day” described with impeccable precision by the Standard Model of Abyssinia-zation is a notable exception. For technical reasons, they use their Flag, their Amahric language and their borrowed Orthodox religion as a national icon then they spoon feed the children of the oppressed nation the dream bread of beloved mother Ethiopia by using gun as a gravitational force. These has been the most familiar practices we grew up with in our every day lives in the land controlled by the Abyssinians and it continues to be the most important problem to formulate the democratization theory of Ethiopia as a multi nationality state. INSIGHT
BOOJJII, AMBO
•OROMIYAA.
In the last few decades, a theory of FREEDOM for every oppressed nations and nationalities has emerged as the most promising candidate as most of countries around the world were forced to give up on their rigid and infinitely ambitious theory of obliterating freedom seekers. But only in Ethiopia, the unity of Abyssinans state is tact not by the choice of our nation but at Gun point. For example, the American leaders of the past believed that only the people of English origin, or those who were Protestant white hailed from northern Europe were real Americans and thus excluded other ethnic groups from claiming citizenship right to America. But eventually, they were forced to recognize other people’s right to American citizens starting from year 1965.! But in Ethiopia, people who respected and loved their shared heritage, i.e a common language, a common faith, and a common ethnic ancestry are killed or jailed because they are feared to break up their beloved mother Ethiopia, like the AustroHungarian, the Hapsburg and the Romanov empires who eventually broke up into multitude of new countries. called Italy, Norway, Sweden etc of today.
E-mail:[email protected]
October 12, 2008 !
INS IG H T
No.1 volume 1
So, it is only in Ethiopia where a sense of granting equal status to many ethno nations who made up majority of it’s population is a crime. ! In Ethiopia, the governing monarchy and landed nobility are the Tigre and the Amharas who have forced their language and culture to be the national language of the country.
is able to eliminate the current Ethiopian socio-political setting, where the setting free of all 93 ethnic groups from the bondage of Abyssinians colonization is possible.
The essential idea behind the original OLF theory therefore is: standardizing Oromummaa by brining together those different strings split by borrowed identities and tune them into national melody of The Tigre and the Amhara also differed one single ordinarily picture, yet of many from the majority in language, ethnic internal structures built on ilaalcha Oromo. origin and religion.! In Ethiopia, the notion that anyone can aspire to any economic Now, if we agree on the correctness of position has been and still is false.! Hence the original OLF theory, then we should looking at this country that already realize that having kinship based small possessed a high degree of one single political organization is notreally an minority ethnic homogeneity, the birth of answer for questions such as “how are we organization such as the OLF was a going to tune up those tiny loops of strings natural phenomenon.! into one pleasant Oromo melody?” Even-though it was assumed that it is very hard to mix up all kinds of Oromias tribal, religious and varied ideological chemical soups into an ocean of Oromummaa in a few challenging three decades, the Oromians have demonstrated the fact that they can became one nation by throwing away those variations formulated by new
By running kinship based Oromo organization, we are in fact moving each Oromummaa string aside in different direction thus we are unable to make it strong.
The most remarkable thing about FREEDOM and LIBERATION is that it is such borrowed identities in short period of time.! a simple idea but the only idea that What this means therefore is that derives the Oromo nation to unity by FREEDOM for the Oromians provides a serving as a standard Model of building complete, unified, and consistent one nation of Oromia. description of the fundamental structure that humanity deserves. For this reason, This fact has been verified experimentally the original theory of the OLF must be with incredible precision during early called a 'Theory of democratization of 1990s until clan or kinship based politics Ethiopia” because it is the only theory that was introduced into the Oromo revolution by the Tigre agents of Ethiopia. INSIGHT
BOOJJII, AMBO
•OROMIYAA.
E-mail:[email protected]
October 12, 2008 !
INS IG H T
No.1 volume 1
Regardless of what has happened so far, the re-construction of Oromummaa via the liberation theory of Oromia is conceivable. For now, the Tigre expansionist colonizing force have demonstrated that it is possible to take some one’s theory and inflate it at beginning, and glue it to an identical seemingly Oromo organization, yet, “a Made in Tigri afaan Oromo speaking Tigre political wing called OPDO” then expand Abyssinianzation to the opposite direction of Oromummaa. We know the Abyssinians are doing these to reverse the Oromo revolution at some special midpoint, (identified during the rezoning of Finfinnee, Dire-dhowa, Harar and central Oromia towards to the Hbasha state) and they are at it with no ending boundary to their power of doing what ever they want to do.
This brings us to the question “can an Oromo organization use the duality game that the Tigre invaders used, by being the Tigri Liberation Front at one point, and the Ethiopian party at another. For the Oromians, the scale-factor such a duality can bring has it’s own equation, the equation it’s result will be negative because for every outcome, there is certain inverse scale factor, where the Abyssinians identity evolves bold and strong by pushing Oromummaa to the opposite direction. Taken literally, this means that, if a genuine Oromo organization claims the Ethiopian identity, when the scale factor of Oromummaa is nominally small, equivalent to what it has been under the Ethiopian current and past political settings, there will be very little positive outcome from the duality claim that an Oromo makes, as an Ethiopia on one hand, and as an Oromian on the other.
Further more, the Tigre group could “create itself,” springing into different form of life out of an endless dream to be the masters in their Empire Ethiopia and the fracturing of the OLF only created a loop So, for Oromummaa to survive, the idea hole in which Tigreans OPDO is conceived of free Oromia must be advanced not by and inflated. small string like kinship based Oromo And of course, we know that there are organizations but by elected leader who thousands of half Habasha afaan Oromo is capable to lead and who has never speakers in Oromia from which the Tigre collaborated with the Tigre and Amhara group recruits more and more groups inside and outside of Oromia. collaborators after getting rid of those use and throw OPDO condoms via their Gimgemaa tactics.
INSIGHT
BOOJJII, AMBO
•OROMIYAA.
E-mail:[email protected]
October 12, 2008 !
INS IG H T
No.1 volume 1
CONCLUSION That means, it is only the first Scenario that will enable the Oromians to be able to work in extra dimensions, i.e cooperate with the Afar, the Sidama, the Ogadenia and even the Benishangul liberation fronts. Scenario 2 only allows the Oromo nation to evolve right into the purported Abysinization singularity theory. By having an elected trusted leader, the Oromo Liberation Front will have a unique turnaround opportunity, whereas trying to jump into this cyclic nature of the Ethiopian politics will only indulge the Oromo nation into an infinite suffering economically and psychologically stretching endlessly into the past and the future. The looming flaw of Abyssinianization via the celebration of their Flag day and their Orthodox church propaganda only provides homogeneity of every ethnic group at the cost of losing own identity and that is too serious of a matter. Abyssinians struggle is to patch the horn of Africa with their uniform Amharic and borrowed Orthodox religion on large scales but to simply extrapolate this smooth, yet, deceptive Abyssinians political culture is hopelessly parochial. Therefore, we should entertain the possibilities that our own theory provides us yet the unity of purpose should come first.
INSIGHT
BOOJJII, AMBO
•OROMIYAA.
E-mail:[email protected]
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