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PHlLOSOPHY (PAPER-I) [Time Allowed : Three Hours
IMaximum Marks : 2:50 l
I
QUESTION PAPER SPECD'lC INSTRUCTIONS attempting questionst fPlea.se read eaCh of the roUowing instruc;tiona. carefully ィ・イッョZセ@ ihere are EIGHT questions divided in r-wo Sections and printed both in HINDI ;and
in ENGLISH. Candidate bas to attempt FJVE questions in all. Question Nos. 1 and 5 are compulsory and out of the remaining. THREE .a.t'C' to be attempted choosins at lea:s.t ONE question from each Section.
The number of marks carried by a qucstiDn./pElrl is indic:o1ted a.,g a.inst .it. in the Admission Certificate which Answers mu st be: written in the· :medium QU ャZィッイセ・、@ must be stated clewly on the cover of this Question-cum-Answer IQCAJ Booklet in lhe space provided . No markR wiill be givc;n for answers '"rrltten in a medium. other than the authorized one. Word limit in questions, wherever speccified 1 should be adhered to.
or
questions shall be counted. in sequentiaJ order. Unless struck off; attempt of a Attempts question shall be counted even rf attempted partly. Any page· or portion of the page left blank :struck ofT. in the QU«::stion· cum-Answer Booklet must be 」ャセ。イケ@
l
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I. セヲアュ@
t セ@
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150 セ@
i@ "{"Pf'lfll
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;
Wrmle short answers to the foUo·wing in abm.ll 150 キッ Cflill セ@
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セ@
セ@
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• -ij
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セ@
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t
'tffj
セG@ ..l!t.re the two
trutb:s-"The Sun will
ZイセウN・@
tomonow· and "2+2,...4 • of the sam-e necessity
for Humc '] Give reas-o:n s in favour of your answe'r.
tbJ
t"'tu;iitf.t01t
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セ_
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m セ ᄋ@ セcfAエ、ゥ@ セ@
セ@
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t
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T.s
ー「セエッケL@
any pl:llcr; fQr f::reedom ip l...eib..-iz's.
when he s.peaks. of
"pre -e!'ll:J b li s.hed harmony•? D i$c: us$.
ᄋセ@
(c)
セ@
t'セ@
セ
ᄋ@ セ@
GfMセ@
セ@
i 1
セ@
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1tir セヲ`A、
ァセョウエ・Q@
t?
ャ@ セ@
to uphoM that
'L;mguage is a. game, ? Dj6cus5. 315\lilliliUi
tdl trti セ@
3Ur;-llJOI9 ;:r.n
セ|ゥエ@
Ri:e 144P1l'i セ@
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.afu \9-
qffir セ_@
ュョセオエ・
How does S.artrc oonnet;;t
"tfitffi t?'tri セ@ セ @i セ@
エ ゥ 、エケ@
whh bad :I"セ[エ
ゥャ エィ
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m t 1* -li5tl·'ilru,!:flm セ@
Why does Sartre show that
inautih cnticity :md bad ·raith lead to alienation?· Dist:uss. (eJ セ@
セ@
セ@
How does
.2.
セN@
ヲT
(a)
セ@
セ@
セ@
HセI@
sセZイ。キウッョ@
・クーャセゥョ@
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セ@
ifiit
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セ@
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1 セ@
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lhc: cOPCt.pt of pe!f'SOfl ill his philosophy'? Di.s.cus.s..
Hl,
ftl セ@ セ@
ゥェ BヲゥHャセ
ュセ
、セ@
GCFセイゥヲエ@
lby d」
セq@
セ@
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ゥエ
セ@
t. セ@
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@セ t? セ@ セ セ@ What is the reason for Lhe difference in the definitions .a nd classificat ions of ウ オ「セNゥッャ。ョエ@
エゥ
セ@
ウ」Zッセ
オZセ 」ウ@
l) セ@
• .Spinoza !lfid Leibniz in spite of the fact lham mhcy all 20
belonged lo the rationalist school of thought? Diticuss.
fbJ
·r.nq セ@
Cfil
r.Ffi セ@
セ@
Cit ゥャセ
ャ@
セ@
17n セ@
セ@
ヲNrZiャセ@
f,
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。Zエセ@
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ᄋ@
w セ@ i@ セ@
ij J.1T1I セ@ 3m %セ ヲ@
.q
Exp lain the sig,rtiric.an.ce of Ute Kantian. dicr.mn, •understa.nd1ng tnak.es Na1ure •. How far
do you
。ァイセ・@
Discuss. G ive
イ・N。セッョ
that Hegel's Ab:solutis-m is the culmination of the K!1hl i.an Dualism? N ウN@
in favour of your answer.
'15
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I
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lli1'fi セ@ セᄋ
セ@
セ@
iR11 rゥヲエセ、@
ュ。セ@
セ@
@ᄋ t! セゥエ@ i セ@ セエ@ How cl.Ot;.Si Qulae show t11at t.ne nQtiCJn •a ュN・イZョーィ
3.
f.ti セ@
ケセォ。
セ@
セ@
{Bj
1ffr
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セ@
ゥ 。wセiG@
セ@
itf!o:r
"'qi1 l'J,_q)
a· priori knowledge as discussed by Kant ]$
t)f
article of faith'? Give: r·eason:s fo.r your answer.
セ@
'$1' セ@
アュョ
ᄋ セ ᄋ@ セ@
!'lfijfstiliU セ@
セ@
11-{
セQ@
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it
ure
V
セゥヲエャ@
;;? セ@
セ@
セ_@
セ@
*
セ@ セ@
lff セ_@
セ@
セi@ How does Be:rkeley establis-h tbat Mind and セエNウ@
idea-s alone are real? How do Moo.E'e an.d Russe.U react lo Berkeley,, view in •hiis, regard? Do you find i!lllY diffcr-enoo between Moore's reacticm. and Russell's one? Discus$. 20
(oJ セ@
GUュAセNHャ@
セ
ᄋ@ セ@
セ@
'*
m
セ@ @セ セヲャ@ Bヲゥセ@ ? セ@ セNLヲゥエ@ a:M Qflll'l"i セ@ セ@ セGB@ セ[jエヲNャゥ@ @セ セ@ セ@キ セ@ セ@ @セ セ@ セエ ャ@ How do the logical positivists show lh.a'l metaphysical sc:okrnccs. arc meHrrirqglcss'?
m
Can their ve rificatilon theory of
s-cientd;ic sentences? (.:;J
m
ifr
セ@
:mt
acOOuPl fot tlbc: meaning;fu_lncss of all
ᄋ ュセ。Nョゥァ@
15
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OSlfG
セᄋ@
t?
t1'1WI3f.l セ@
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セq@
セ@
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fuQ; セ@ セ@
"iffiiT
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セ@
セ@
セGサQエTZBAヲ
BG@
aitlf'ijf4'fi t1 セ@
!-:if セ@ :RR セ@
セ@
GャNヲセ@
1t
セi@
How d.oc:s Wil1gcnstcin apply the distincGion between "saying' iil.nd "showing" to point ro a single w.ay of appTChc.mting the mos1 dc.-eisivc prob]ems of philosophy? [s. !he justified? Give reason.s for your answeli' _ 4.
セャTヲ@
HセI@
fa}
セ@
セ@
セ@
?
1 セlエヲゥャ@
D!'ffi9in セ
セir@
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セ@
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cJil ᄋセ@
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セ@
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15
セ@
セ@
fAifR
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Whal i's Epache 1 How docs He:hlcgge.:r reject this method of pnenomenologieaJ reduction'] Explain Heidegger•s concept ·o.f 'betn.g in
cortt;ep·l or a (b)
エイセu
<€t
セウ[@
·wo.rJd•
opposed tQ tttc:
:w
vgo.
N ゥcセ、A・ョエャ@
\ュセQゥキヲ セ@
QMセ@
w4
fuilit"i I セ@
セ@
dffi:
*
ᄋ セM。_ャエ@ セVZQ@
it
セ@
Js tille .relation between the Idea and the World as discuS$edl by Ph.- to l.ogkally 」ッョウZゥセ・エGj@
Discuss Aris;lotle' ,s. ¥iews regarding tills and also give arguments in favour
of JOUr セキ・ (c)
セ@
セ@
セ@
イ N@
セ@
ffiiii iCI"+' セ@
iti セ@
-q セ@
1.5
<1\1 iirmiti セ@
セ
セ@
」。Z N [ョuゥZTQセ@
i セ@
セ@
エセ@
セ@
セ@
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ᄋ@
.How is R11ssell' s theory of definltc:: descJipLion related lo· bioS Dis.cuss and give reasons tor yo.u:r aRswcr.
3
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ャ@
Atomism"? 15
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Uセ@
セ@
セ@
if il
I SBCTJON-B· b@
セ セ
'S'lWT 150 lJii(ij
ᄋ@ セ@ セ
ll •
: ]0>C5 50
Write: short answers 1o the following in about 150 words each :
mセH
qc:tf'f.Wi セ@ セゥn\エ@
fa}
セ@ セ@
ゥ j@ セ@ セ_@ セ@
セ@
セ@ Jセ@
セN@ セ@
'tr1 3fR liiJ セ@
セ ᄋ@ セI@
セ@
fcfffi
philosophers explain the diffel'ence of lhc r-elationships in oHhc table and WJ t11e book on the table? Discuss. two cases-(i) the:: brown ッ セ ッオイ@
(b}
Q@
セW
ᄋ オエ ー N 。、@
Madhya:mika Bu.ddhirit5 apply the notion of pイ。エゥNケセ theiT doc:trine of $anyata ? Discus:s. エィセ@
How 、ッ
nt.T ii セ@
•
(c)
エィセ@
セ@ セ@
セ@ セ@
セ G G@ セ@ セrャゥエサni
セ@ セ@
Bセ@
G@ セ@ ᄋセ
セ@ セ@
Mア}セ@
D・セゥォ。@
vセゥ
How do the::
(31PfJ:q;ll4dl ) セ@ セTQnョイ@
セ@
ᄋ セᄋ@
I@ セ@ ッヲャH、j
:Jiqvf.ftqm HSQヲwセ セ@
セᄋ@
to establish
セQ セQ@ セ
of Brahmnn and What is the difference between lhc: ·md.esctiba'billity iaョゥイカ。」コケLァON\Qセ@ the indcscribabil hy (Anirvacnnlya:ta} of Mayi in the Advaita Vedanta syste.m?
Di:scuss. (d)
セ
(e)
セ_@ セ@
セ@ セエGイ@
ャZrセ」ヲエ@
L@ セ \セヲゥGr[
v;;rj セ@ セ@
セ@
How do Lho Buddhists und the Nyiya ph.ilosopbers cxp.ta:in our lolowledgc of •the absence o.f the jar on che table·? Answer in de tail. セ@ セ@
m セW@
t:% セᄋ@ "ffif; セH@
.q
tti®('!JIId
セ@
1tf\
-q
position in thil!) Tegard and give argurru:m.ms
one or many? e.xpbtm I he sセャィォケ。@
Is pオイセ。@
セ@ セ@
セ@
cf?l セ@ セ@
in support of your answer.
セ セ@
6. {i4} セQT セ@
m
セ@
LHDQセ@
セ@
m セ@
m
セ@ ゥエerセ@
1fr11 セ tヲNエゥェ@
セ_@
'*
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m セ@
11
セ@ セ\tゥエ Gエヲセ@ セ@ セ@ セ@ 'qft セL@ セ@ セ_@ -gf, [low do the Naiyayiluis. prove the existence of Godi? Do the: Yoga philosopher5 p!rove God in Lhe same way? Jr yr:s. how'.? And if no. why? Give reasons for your answer. 20
ili セ@ i\
tbJ セ@ Jセ@
tw セ@
ᄋ セッ」MQT[エ
ャ イZᄋ@
セ@
.f.t¥rl, c:Al
ゥヲャᆱセ
イュ@
セ@
セ@
セ@
セ@
セ@
'?
セ@
セ@
i@ セ the BRddhJst s to admit the theory of Na.itat.myavackl and the doctrine for )$ it con$i s.tent of nゥイカZヲ[オセ@
Mウゥイュセ・ッオャGケW@
Give:: Jeasons in favour of your answer.
15
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セ@
lc)
GliiRcti ᄋセG@
セ@
-tT
•f!ifiklll セ@ セ@
1
セ@
セ@ セ@
セ@ セ_@
セ@
it
セ@
-:;.r14l
ゥセ
Cfif q:zrr セ@
liow do the Jaina philosophers
・Zセエーj。イョ@
セ_@
ャ」M オG@
セ@
'cc
v;ci
セ@
f'F-«
セi@
'bondag,e'7 What, according Co them. js the
cUstmc\iQn 「MセQキ・」ョ@
'liberated sou! ' and ·bound sour ? What do the Jainas think about the: condition of the ·liberated soul'? Dis.cu:ss.
7.
ᄋセ
'TtrF.a!rt1f,
Ia J CャBGiセZjoA\エゥ@
ᄋ L@
ᄋセ
ᄋ@ セ@ Gセᄋ@
セ@
it セ@ セ@
セ@
vhゥセヲ、カ。エL@
」エ[セ@
«ohC"\1"11
'Q,ifi
as foun d in the sysccms. of
Dvaifa, Suddb!dvaita and A dn エケ。「ィ・、Zゥᄁ\セ
セ@ セ@
ヲ G@ ッヲセ@
f.r;wq セ
@i Give a comparative exposition of tile concoepl of mッォセ。N@
(b)
ᄋセ
ゥエセ@ ャヲセ@
セ@ セ@
Q
sTヲmゥ セャGHア
ャAZ G@ セEゥエ@
l-
N@
t? セ@
51idi);Q1 セ@
セ@
セエ_
20
セ@ セ@
@エ llow do t.he Advaita Vcdiintjns react to the Prak!,tiparit;JiimavfidEJ of the Sarhkhya philosophy? How do the Samkhyas defend their own position in thi$ r egard? Dis-cuss.
セ@
tcJ
SlkNifi=d ᄋセ@
m
セ@
セ@
セ@
セ@
セ@
m..::1;ffi r€1 セ@
Miiyil needed! by both RAm:tnuja and sセオォ。イ@ ilm ᄋセq
(uJ
セ@
セ@
1 l1flll'iil セ@
セ@
l5
iRT セ@
@セ セ@ ᄋ セᄋ@ SQセᄋ@ t? セ@ セ セ@ I-I ow does: R amiinuja refute the doctrine of MlyH as propounded by Sank.ara? Why is セM@
8.
IS
G A^QTゥャヲ\@ セ@
セヲエ@ セ
·ro ・ウエ。「セゥ^ィ@
Z@ muiU'IIIlilfill
Cheili 、ッ」エイゥョ・ウセG@
Discuss.
<€1 t'Jitfc!l セ@
t? セ@ セ@
セ@
15 セ@
セGJイ@
@セ セ@ セ@ セr|@ セ@ lffii q;r q1Jf;r セi@ Does rhe admis-si on of SvaynmpraJatsa-.•;JdJJ necessarily sカ
。 エ。セーイゥュ 。アケカ、Zゥ_@
セ・。、@
the admission of
lQ
Discuss after the Nalyayikas, dn; mゥュセ。ォ 。ウ@
and the Advaita
Vcdantins.
20
t?
iRI セ@ GF.'1 セ@ セ@ セ@ '1'mfttl ュセLN a セャ@ セ@ セ@ セ@ セN@ -m セ@ 'fcFm セ@ セ@ キQエZ ャ セ@ セ@ ftrim ャヲセイエゥ|Bt@ セ_@ セ@ :J"lR セ@ "1t.i セ ᄋ@ セ i@ h Cirvaka reje-ction of inference acceptable to the other. system$ of Indian philosophy?
(b}
frnot. why? Do, you think Ltae views of other :sy$tcrns to be justified? 'G ive reasons for your allswer _ セ@
lcJ セア[I
セ@ セ@
セ@
tRJT セ_@
セ@
ii セ@ セ@
セャ@
¥<4 1"'iHiJI
q!
.am 1T.iFft m セ@
15
セ@
ャ@
What is Evolution ac-cording to Sri Aurobindo? Describe the trunsfonnation and the nature. of gnostic being. in his philos.O:phy.
ーイッ」・ウセ@
of triple.
15
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