Homily Trinity 16 Year B 2009

16th Sunday after Trinity Back to Church Sunday

Year B

Eucharist – 27.ix.2009

(James 5.13-20; Mark 9.38-50)

You might be puzzled by an item I’ve included in today’s pew sheet about St. Thérèse of Lisieux. Why’s it there? And what on earth is it all about? In part it’s there because I had a gap to fill, and an article ready-made to fill it. In part it’s because it’s the Feast of St. Thérèse on Thursday - we’ll be observing it as we celebrate the Eucharist that morning. And in part it’s because of a rather strange happening, which you might have come across in the news. From Wednesday afternoon until Thursday morning, Newcastle is going to have a “visit of the relics of St. Thérèse of Lisieux.” It’s part of a bigger event. Some of the physical remains of the saint (I think it’s bones from her foot and leg) have been brought from Normandy, where she lived and died, and they’re being taken round the country in a glass casket. Thérèse was a Carmelite nun who died early at the age of 24. People might have said she didn’t have much of a life: a pious childhood; education that seemed appropriate to a girl of her class in late 19th Century France; and the rest of her life in a Convent which she would never leave again. But from those narrow confines she touched the hearts of people round the world through what she wrote about her life in a small book called “Autobiography of a Soul.” Now people are turning out in thousands to venerate her relics. The journey began a couple of weeks ago in Portsmouth. From Newcastle her remains will be going on to Darlington to rest for a time at the Carmelite Convent there - and then it’s on to York Minster and even a visit to Wormwood Scrubs - the prison - before the relics are taken home.

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People have been fascinated by this phenomenon. That’s obvious from the numbers who have already turned out in cathedrals and churches where she’s been. But there have also been articles in the press by atheists and agnostics - some of them horrified by what is happening. The journalist and former MP, Matthew Parris, couldn’t contain his anger when he wrote in The Times, condemning it as an exercise in credulity. It’s rather heartening to see someone get so annoyed! As Andrew Brown wrote in the Church Times, here’s someone who’s got really rattled (“entirely unbalanced,” as Brown puts it) because his atheist certainties have been challenged by a visible expression of faith. I think Andrew Brown sums it up rather well: If there is one thing certain about modern Britain, it is that no one can afford to sneer at anyone else for being the member of a “faith minority,” least of all conviction atheists like Parris, who represent a minority’s minority. For all the fuss made about Richard Dawkins, it is impossible to imagine him, even alive, drawing the kind of crowds that the dead St. Thérèse has done. I wonder what you make of it? Christians are made to tread rather too carefully these days. This week’s issue of the Church Times also has yet another story of a nurse being banned from wearing a cross round her neck on the ward - she’s been forced from her job in nursing into administration. And the Advertising Standards Authority has forced a Pentecostal Church to withdraw a poster which carried the testimony of a woman whose son had been healed of heart defects after he’d been anointed with oil - the reasoning is apparently that people seeing the advert might go to their local church instead of the doctor when they felt unwell.

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All this begs the question, what do people want in life? What do you want in your life? What do people feel is lacking? This strange phenomenon of people coming out in their thousands to touch a casket containing the remains of a dead saint who is revered for her holiness… It’s something beyond explanation. We don’t have agreed definitions of “holiness.” And that’s perhaps why people then find themselves touched by something beyond explanation. That’s what we need. Thérèse was a very ordinary person who didn’t fulfil her ambitions, but was in some way touched by God, and who has infected others so that millions have now read her “Autobiography of a Soul” and have believed. Are we willing to work at a faith that can’t be easily wrapped up or packaged? Or do we prefer a society where so many people now don’t even know the Lord’s Prayer? - where we want to say something about our need / our hope / our desire but no longer have the words or capacity to express it?

Well… just touching on what we have on offer this week at St. Cuthbert’s, there is an opportunity to come to a service which will involve prayers for healing, the laying on of hands and anointing with oil blessed by the Bishop. Probably not many people will come. It’s happening this Tuesday because there is a service anyway to celebrate the Feast of St. Michael and All Angels - and one of those angels is Raphael, who is traditionally associated with the prayers of those seeking healing. And we’re having the service because it might just meet a need… it might just meet your need. And remember, you don’t need to be credulous: I’ve just had a fortnight in which I’ve had a visit to Eye Casualty at the RVI, two visits to a dentist and - for good measure - two visits to the Vet (the cat is OK now); I don’t doubt that

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if you’re sick you need medical attention, doctors and medicine. I’ll say it again - to pray for healing you don’t need to be credulous - just open to God.

And we do need to be open to God: in today’s first reading, St. James reminds the early Christians: “Are any among you sick? They should call for the elders of the church and have them pray over them, anointing them with oil in the name of the Lord.” Healing is something more than a cure. It’s more than coming up with all the right answers. A couple of weeks ago I was with a group of local clergy reviewing how a Conference we’d organised for priests from all over the country had gone. It was agreed that we had had great speakers. All the organisation had gone smoothly, the food, bar and accommodation had all been great. But then someone spoke up: what he’d found most profound was the opportunity we’d made for people to receive anointing in the Galilee Chapel of Durham Cathedral. We had the impressive setting of the Cathedral itself and glorious music at Choral Evensong. But what really touched the heart and soul was that opportunity - quite informally - in the quietest and coldest part of the Cathedral to go forward and receive the sign of the Cross made in oil together with just a brief prayer for healing and renewal in ministry. Casual visitors weren’t told what was happening, but I sensed that they stopped and were still - prayer took over from tourism.

Today’s Gospel reading begins with an argument about the gift of healing. The disciple John says, we found these people casting out demons so we told them to stop! He gets a rebuke from Jesus: “He who is not against us is on 4

our side.” You can sympathise with the disciples when they wonder what Jesus is about - what Jesus wants of his followers. It’s human for us to want everything done the way we want it, to have certainties, to go about things the “right” way. If we didn’t have “right ways” of doing things / established procedures, we’d waste a lot of time and get a lot wrong - there are good reasons for systems, traditions and the right approach…

But to seek God’s way is to recognise the need also to be open to what he can give us - more powerful than what we can work out for ourselves:  he’s the “something more” when we don’t know what we’re looking for.  he’s the new perspective on life when we’ve got so used to things being dim, gloomy or jaded.  he’s the reason we can come to him for healing, while at the same time we go to the doctor.  he’s the dawning answer to the prayer we couldn’t put into words or the question we didn’t know how to ask.

Next Sunday we celebrate our Harvest Festival. Why do occasions like Harvest Festivals remain so popular? I think the answer is that there’s a basic human need to give thanks - gratitude makes all the difference to the way we look at life. So we give thanks, not only in churches with regular week-in, week-out worshippers, but also in schools, in farming communities, 5

in prisons… The need to give thanks is there as an underlying motive when people in factories, offices and other places of work join an appeal to send shoe-boxes full of gifts to needy children at Christmas. Being able to say “thank you” puts us in touch with one of the things that’s essential to being human. Perhaps that’s why at Newnham College, Cambridge a few months ago some students produced a “Grace” for use at meals which gave thanks for the food without mentioning God. Famously, Newnham is a college without a chapel or a chaplain - God was not intended as part of the set-up. So when they wrote this Grace who did they think they were thanking? Perhaps they were just recognising their “need” to be grateful.

And that’s a start. Here, today, as we try to understand what’s going on in our hearts, perhaps we can recognise that it’s in our need that God is already there to meet us.

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