मधु मधु पादे ििहायसा गायििि िे कृिे िे हषषनीयसुसूकमगिधाय ॥१॥ मधु मधु पादे ं यदह ि ि य षनरोऽििमनराणामधयेिदिचः ं ा एि ज नािमिेगिधसमूहम्॥२॥ मधु मधु पादे यदा िायुशलिि िदा पुराणिृकाः पिगंमपुताः िपृहयििि िि लुिलिसौिदयाय ॥३॥ अनुगािहिण गििधिन मूढजना योधििे एकििमन् राितजलिििदौ िि यतेषं िियािेम ििहृदये िसिि िते न जानििि ॥४॥ अनुगािहिण गििधिन े ििमन् यथा न जायिि ििय लािलतया यििमन् िचििििे अनक िथा रौदसुषुिििरििि ॥५॥ अनुगािहिण गििधिन कणाििि सकाशे सहसिषा इि ं ालचलननंदष अदषन क ृ म् माम् अपठयो िनतयम् अििषिेन मिये ॥६॥ दैिे दैिे अनुरकिे िे गौलयमिमनिय कृिे मे कणे शकयोऽििम िििजिहिुम् अििशकििसंहासनम् े योः ॥७॥ िकं राजयाः परिििि चािदकनत े े दैि दैि अनुरकिे नयो योधििि ििये उकिे न िचराि् िििजहिि लबधम् अनुगचछििि अिय च ं पु॥८॥ नः दैिे दैिे अनुरकिे ं थाियतिि ं ूमेः िकंिु तिया मिय िुद ि ं िः यथा मौनोऽििि महततमं दशषन स िथा न करोिम िाचाः ं ाकलये॥९॥ िकं िकिवय स ं र एि कु देिह मे दीििामलिमं जलम् यदा नािस मे परिो देहेन े िासंिमरािमच॥१०॥ ं ल िदा पशयािम इद ज ं ि िनत सिेषु आििरियम् अििि एि म ं ेमहालकमीरअ ् िाियि् सा जानािि सा जानािि ॥
madhu, madhu paadme vihaayasaa gaayanti te kRte, te harSanIyasusUkSmagandhaaya | madhu, madhu paadme yadahaM tayiSTanaro’smi naraaNaaM madhye tadavacaH evaM jaanaami te gandhasamUham | madhu, madhu paadme yadA vAyuz calati tadA purANavRkSAH pataMgamaputrAH spRhayanti tava lulitasaundaryaaya anugraahiNi gandhini mUDHajanA yodhante ekasmin rAtrijalabindau tava yatteSAm priyaaprema svahRdaye vasati tatte na jaananti | anugraahiNi gandhini yathA na jñaayati tasya lAlityaM yasmin cintite anekasmin tathA raudrasuSuptir asti | anugraahiNi gandhini kSaNAs tava sakAze sahasravarSA iva ardanaM kAlacalanaM na dRSTam mAm apaTHayo nityam abhiSTavena manye | daive, daive anurakte
te gaulyamanmanasya kRte me kaRne zakyo’smi pravijahitum atizaktasiMhAsanam kiM rAjyAH paratas tava cAndrakanetrayoH? daive, daive anurakte naryo yodhanti priye ukte na cirAt pravijahati labdham anugacchanti anyaM ca punaH | daive, daive anurakte kiMtu tvayA mayi buddhaM sthAyitvam bhUmeH yathA mauno’sti mahattamaM darzanaM sataH tathA na karomi vAcAH kiM vaktavyaM sAkalye? evaM kuru dehi me dIptAmalatamaM jalaM yadA nAsi me parato dehena tadA pazyAmi idaM jalaM tava netrabhAsaM smarAmi ca || sarveSu AbhirUpyam asti evaM me mahAlakSmIr abhAvayat sA jAnAti sA jAnAti ||
Sweet, sweet flower.
Here birds sing for you, for the fragrance of your subtle and delicious perfume. Sweet, sweet flower. You said to me that I am the favorite among men, Because I am the one who knows the essence of your scent. Sweet, sweet flower. The old trees and the caterpillar envy the freedom and the handsomeness of your graceful movements when the wind agitates. Gracious, gracious fragrance. Fool men fight for the ownership of a dew drop of yours. They don't know that the love of their beloved ones already resides in their own hearts. Gracious, gracious fragrance. Unconscious wildness exists because His grace is not perceived in that which is thought separated. Gracious, gracious fragrance. Moments with you are like thousands of years. It's not perceived the innoportune time passing. I think you with your praise taught me Eternity. Divine, divine love. For your sweet whispers in my ears I would be capable of leaving the most powerful throne. What are kingdoms before you, before your eyes brilliant like the Moon? Divine, divine love. Women compete among themselves for those ones which they say they love. No longer obtained what is desired, at soon it is abandoned and they part in new search for that which is never obtained. Divine, divine love. But you perceived in me the stability of Earth's firmament! I don't make for you oaths, because silence is the greatest proof of what is. What can be said before Totality? Divine, divine love. Make at this form, Bring me the most limpid and crystalline water.
For when you will not be at my side physically I will see these waters and remember the bright of your eyes. Beauty is in everything, because my Lakshmi thus established. She knows, She knows.