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ﺍﻟﺬﻱ ﻋﻠﻢ ﺑﺎﻟﻘﻠﻢ ﻋﻠﻢ ﺍﻹﻧﺴﺎﻥ ﻣﺎ ﱂ ﻳﻌﻠﻢ ﺍﳊﻤﺪ
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–– –– –– – – –– ﻭﻣﺎ ﻣﺎﺗﺖ ﻣﻜﺎﺭﻣﻬﻢ ﻭﻋﺎﺵ ﺃﻗﻮﺍﻡ ﻭﻫﻢ ﺑﲔ ﺍﻟﻨﺎﺱ ﺃﻣﻮﺍﺕ ﻭﻣﺎﺕ ﺃﻗﻮﺍﻡ
ﻳﻘﻮﻟــﻮن "ﺗــﺪﺧﻞ اﻟﻘــﺪر" و
واﻟﺤﻠـــﻒ ﺑــــﺄي، ﻣﺨﻠﻮﻗـــﺎن
ﻣﻦ ھﻢ.. أﺳﺘﺎذي: ١س
"ﺗﺪﺧﻠﺖ ﻋﻨﺎﻳـﺔ اﷲ" ﻓﻤـﺎ
. ﻣﺨﻠــﻮق ﻧــﻮع ﻣــﻦ اﻟــﺸﺮك
أھﻞ اﻟﺴﻨﺔ واﻟﺠﻤﺎﻋﺔ ؟
ﺣﻜﻢ ذﻟﻚ ؟
وﻛــﺬﻟﻚ اﻟﺤﻠــﻒ ﺑﺎﻟــﺸﺮف ﻻ
أھـــــﻞ اﻟـــــﺴﻨﺔ: اﻟﺠـــــﻮاب
إن ﻋﺒــﺎرة "ﺗــﺪﺧﻞ: اﻟﺠــﻮاب
وﻛﺬﻟﻚ اﻟﺤﻠﻒ ﺑﺎﻟﺬﻣـﺔ، ﻳﺠﻮز
واﻟﺠﻤﺎﻋﺔ ﻳﺎ ﺑﻨﻲ ھـﻢ اﻟـﺬﻳﻦ
اﻟﻘـــﺪر" ﻻ ﺗـــﺼﻠﺢ ﻳـــﺎ ﺑﻨـــﻲ ؛
؛ ﻟﻘﻮﻟــــﻪ ﺻــــﻠﻰ اﷲ ﻋﻠﯿــــﻪ
ﺗﻤـــﺴﻜﻮا ﺑﺎﻟـــﺴﻨﺔ اﻟﻨﺒﻮﻳـــﺔ
ﻷﻧﮫﺎ ﺗﻌﻨﻲ أن اﻟﻘـﺪر اﻋﺘـﺪى
وﺳــﻠﻢ "ﻣــﻦ ﺣﻠــﻒ ﺑﻐﯿــﺮ اﷲ
وﻟﻢ ﻳﻠﺘﻔﺘﻮا، واﺟﺘﻤﻌﻮا ﻋﻠﯿﮫﺎ
ھــﻮ ﻣﻌﻠــﻮم ﻟــﻪ ﻣــﻦ اﻟﻜﺮاﻣــﺔ
ﺑﺎﻟﺘـــﺪﺧﻞ وأﻧـــﻪ ﻛﺎﻟﻤﺘﻄﻔـــﻞ
. "ﻓﻘﺪ ﻛﻔﺮ أو أﺷﺮك
ﻻ ﻓــﻲ اﻷﻣــﻮر،إﻟــﻰ ﺳــﻮاھﺎ
واﻟﺘﻌﻈـــﯿﻢ ﻣـــﺎ ﻻ ﻳﻠﯿــــﻖ أن
ﻣــﻊ أﻧــﻪ – أي، ﻋﻠــﻰ اﻷﻣــﺮ
ﻣــــﺎ ﺣﻜــــﻢ ھــــﺬه: ٣س
وﻻ ﻓــﻲ، اﻟﻌﻠﻤﯿــﺔ اﻟﻌﻘﺪﻳــﺔ
. ﻳﺪﺧﻞ ﺑﻪ إﻟﻰ ھﺬا اﻟﻤﻜﺎن
اﻟﻘــﺪر – ھــﻮ اﻷﺻــﻞ ﻓﻜﯿــﻒ
اﻟﻌﺒــﺎرة "اﷲ ﻳــﺴﺄل ﻋــﻦ
، اﻷﻣـــﻮر اﻟﻌﻤﻠﯿـــﺔ اﻟﺤﻜﻤﯿـــﺔ
ﻳﻮﺟــﺪ ﻣــﺴﺠﺪ ﻣــﻦ: ٦س
!ﻳﻘﺎل ﺗﺪﺧﻞ؟
ﺣﺎﻟﻪ" ؟
وﺳُـــﻤُﻮا أھــــﻞ اﻟﺠﻤﺎﻋــــﺔ ؛
دورﻳـــﻦ واﻟـــﺬﻳﻦ ﻳـــﺼﻠﻮن
"وﻟﻜﻦ ﻧﺰل: واﻷﺻﺢ أن ﻳﻘﺎل
ھﺬه اﻟﻌﺒﺎرة ﻻ ﺗﺠﻮز: اﻟﺠﻮاب
. ﻷﻧﮫﻢ ﻣﺠﺘﻤﻌﻮن ﻋﻠﯿﮫﺎ
ﻓﻲ اﻟﺪور اﻷﻋﻠﻰ ﻻ ﻳﺮون
اﻟﻘــﻀﺎء واﻟﻘــﺪر" و "ﺣـــﺼﻠﺖ
ﻷﻧﮫــﺎ ﺗــﻮھﻢ أن اﷲ – ﺗﻌــﺎﻟﻰ
ﻣﺎ ﺣﻜﻢ.. أﺳﺘﺎذي: ٢س
ﻣــﻦ ﺗﺤــﺘﮫﻢ ﻓﮫــﻞ ﺻــﻼﺗﻪ
ﻋﻨﺎﻳﺔ اﷲ" أو "اﻗﺘﻀﺖ ﻋﻨﺎﻳـﺔ
– ﻳﺠﮫــﻞ اﻷﻣــﺮ ﻓﯿﺤﺘــﺎج إﻟــﻰ
اﻟﺤﻠﻒ ﺑـﺎﻟﻨﺒﻲ ﺻـﻠﻰ اﷲ
ﺻـــﺤﯿﺤﺔ أم ﻻ ؟ أﻓﯿـــﺪوﻧﺎ
."اﷲ
وھـــــﺬا ﻣـــــﻦ، أن ﻳـــــﺴﺄل
ﻋﻠﯿﻪ وﺳـﻠﻢ ؟ واﻟﻜﻌﺒـﺔ ؟
. ﺑﺎرك اﷲ ﻓﯿﻜﻢ
ﻣــﺎ ﺣﻜــﻢ اﻟــﺪﺧﻮل: ٥س
، اﻟﻤﻌﻠــﻮم أﻧــﻪ ﻣﻨﻜــﺮ ﻋﻈــﯿﻢ
واﻟﺸﺮف واﻟﺬﻣﺔ ؟
ﻣــﺎ دام اﻟﻤــﺴﺠﺪ: اﻟﺠــﻮاب
ﺑﺎﻟﻤﺼﺤﻒ إﻟﻰ اﻟﺤﻤﺎم؟
، ﻓﺎﻟﻮاﺟـــﺐ اﻟﻌـــﺪول ﻋﻨﮫـــﺎ
اﻋﻠــﻢ ﻳــﺎ ﺑﻨــﻲ ﺑــﺄن: اﻟﺠــﻮاب
واﺣــﺪاً ﻓــﻼ ﻳــﺸﺘﺮط أن ﻳــﺮى
اﻋﻠــﻢ ﻳــﺎ ﺑﻨــﻲ أن: اﻟﺠــﻮاب
: واﺳﺘﺒﺪاﻟﮫﺎ ﺑﺄن ﺗﻘﻮل
اﻟﺤﻠﻒ ﺑـﺎﻟﻨﺒﻲ ﻋﻠﯿـﻪ اﻟـﺼﻼة
ﺑﻌــــﻀﮫﻢ ﺑﻌــــﻀﺎً إذا ﻛــــﺎﻧﻮا
وأن، اﻟﻤــــﺼﺤﻒ ﻛﺘــــﺎب اﷲ
"أﺳﺄل اﷲ أن ﻳﺤﺘﻔﻲ ﺑـﻚ" و
واﻟﺴﻼم ﻻ ﻳﺠﻮز ﺑﻞ ھـﻮ ﻧـﻮع
ﻗـﺎل، ﻳﺴﻤﻌﻮن ﺗﻜﺒﯿﺮ اﻹﻣـﺎم
ﻻ ﻳﺠـﻮز: أھﻞ اﻟﻌﻠﻢ ﻳﻘﻮﻟـﻮن
."أن ﻳﻠﻄﻒ ﺑﻚ"وﻣﺎ أﺷﺒﻪ ﺑﮫﺎ
وﻛـﺬﻟﻚ اﻟﺤﻠـﻒ، ﻣﻦ اﻟﺸﺮك
ﺑــﺬﻟﻚ اﻹﻣــﺎم ﻣﺤﻤــﺪ ﺻــﺎﻟﺢ
ﻟﻺﻧــــﺴﺎن أن ﻳــــﺪﺧﻞ ﺑـــــﻪ
ﻧــﺴﻤﻊ.. أﺳــﺘﺎذي: ٤س
ﺑﺎﻟﻜﻌﺒﺔ ﻷن اﻟﻨﺒﻲ ﺻـﻠﻰ اﷲ
.اﻟﻌﺜﯿﻤﯿﻦ
ﻷن اﻟﻤــﺼﺤﻒ ﻛﻤــﺎ،اﻟﺤﻤــﺎم
أﻳـــــﻀﺎً ﺑﻌـــــﺾ اﻟﻨـــــﺎس
ﻋﻠﯿﻪ وﺳﻠﻢ واﻟﻜﻌﺒﺔ ﻛﻼھﻤـﺎ
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pronoun Pronoun She eats apples (mine, yours, his, hers, ours, yours, theirs)
To shed crocodiles tear this book is mine this pencil case is yours To throw dust in the eye He plays his part Mona is a relative of his He plays with fire I have found here He fishes in troubled water Yours are bigger than mine He paid dear it is our class He wounded his feelings These are your With my best wishes notebooks and those are theirs He attach great hope Be strong enough to face the world It attracts attention each day. Lend me your ear Radical reform Be wise enough to know that you Nothing new under the sun do not know everything. The man of hour Be willing to share your joys. The rising generation
THE Pillars of Islam
Prophet Mohamed says that ,'Islam is based on five pillars: to justify that there's no God but Allah and Mohamed is his messenger, to say the prayers, to fast the month of Ramadan, to give alms (Zakat), and to perform pilgrimage (Al.Hajj) as possible as he can."
cave volcano brook hallucinations sugar lemon ceder void noble
coffin hurry corrode cat gazelle castle rice waist call
chagrin nuque chemise juste
savon serpon mirroine malade
Giraff Noble marmaro
Kamija Vapore Zukore Riso
nafela auzon dicere captus amita
cannon bucula hego zeferos pedem
إﻋﺪاد اﻟﻄﺎﻟﺐ ﺻﺎﻟﺢ ھﺎﻧﻲ اﻟﺨﺎﻟﺪ
MET
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phy to therapy physio therapy
ISOC
Compuserve point-to- point WWW FTP E-Mail Usenet
unix
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إﻋﺪاد اﻟﻄﻼب ﺣﺴﯿﻦ ﻋﺮﻣﻮش و ﻣﻨﺼﻮر اﻟﺰھﺮاﻧﻲ
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