Cultural Context Cards

  • October 2019
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LIEUTENANT. The rank which Cassio has just been given, literally meaning "place-holder." Second in command to Othello, he holds Othello's place in his absence. Ironically, Othello comes to believe that Cassio holds Othello's place in Desdemona's affections. Even more ironically, the play ends with Cassio literally put into Othello's place as governor of Cyprus.

Although Queen Elizabeth granted the Moors “full diplomatic recognition” out of gratitude for their help in conquering Spain, in 1601 she deported them, citing concerns about their irregular behavior and a fear that allowing them to stay in England would lead to overpopulation. Blacks were not typically associated with slavery at that time, since the slave trade would not be fully established until the late 17th century. Instead, the Elizabethan portrait of the dark-skinned “other” clearly established him as a bestial force, dangerous because of his sexuality, temper and magical powers. Othello is set against the backdrop of the wars between Venice and Turkey that raged in the latter part of the sixteenth century. Cyprus, which is the setting for most of the action, was a Venetian outpost attacked by the Turks in 1570 and conquered the following year Attitudes and values about gender are also revealed in the portrayal of women and their actions in the text. A prime example of this is when Desdemona elopes with Othello without her father’s permission, which during that time would have been socially unacceptable. Her Father is shocked and outraged and later, ‘disowns’ her for her betrayal. Early 17th-century English attitudes toward non-Europeans were largely shaped by the government's diplomatic policies and, to a lesser extent, by exotic stories brought back by travellers overseas. The term “moor” was

derived from the name of the country Mauritania but was used to refer to North Africans, West Africans or, even more loosely, for non-whites or Muslims of any origin. North and West Africans living in Elizabethan England were frequently singled out for their unusual dress, behavior and customs and were commonly referred to as “devils” or “villains.” Moors were commonly stereotyped as sexually overactive, prone to jealousy and generally wicked. The public associated “blackness” with moral corruption, citing examples from Christian theology to support the view that whiteness was the sign of purity, just as blackness indicated sin

Some scholars have speculated that Shakespeare wrote Othello to please James I, who had a keen interest in the history of the Turks and their defeat by the Christians in the Battle of Lepantoin 1571. In assigning Othello, the Christian general, the role of defending Cyprus against the Turks, Shakespeare gives a nod to recent military history but also signals to the Elizabethans that his hero is a “civilized” (non-Muslim) African and, therefore, worthy of their empathy. As the setting for the original story (and substitute for Shakespeare's London), Venice provides a natural environment for the figure of the Moor to be both revered and despised. According to Venetian law, the Venetian Republic's army general was required to be a foreigner. Since Shakespeare's Venetians reflect the mores of English society, it follows that Venetian society would admire Othello for his valor and leadership but still recoil at the notion of his marrying into its families. ANCIENT. A military rank (same word as "ensign"), properly of a standard-bearer, the man who carried the flag on the battlefield. Because the flag identified the location of the army in battle, it was crucial to allowing the soldiers to find their position. The ensign/ancient had to be extremely courageous and loyal, maintaining his position in the face of death. Of course it is ironic that Iago, the deceiver, should have this particular rank. Although he likes the irony, Iago resents his rank, which does not require intellectual skills like that of Cassio (trained in battle strategy). Iago is third in command to Othello, behind Cassio.

In the Elizabethan era marriage was not just a spiritual union but also a property transaction; the bride brought a dowry from her father and the groom’s father (or the groom if he had already inherited his estate) had to settle lands on her in return, as a "jointure." Therefore, to marry without the bride's father's permission could be seen as an act of theft.

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