Amartya Sen

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Amartya Kumar Sen

Birth Nationality

November 3, 1933 (age 75) Santiniketan, West Bengal, British India India Harvard University Cornell University Delhi School of Economics

Institution

Cambridge University Oxford University London School of Economics Princeton University Jadavpur University

Field

Welfare economics Trinity College, Cambridge (Ph.D.)(B.A.)

Alma mater

Presidency College, Kolkata (B.A.) Visva-Bharati University, Santiniketan (matriculation)

Influences

John Rawls

Contributions Human development theory Awards

Nobel Memorial Prize in Economic Sciences

(1998) Bharat Ratna (1999) Information at IDEAS/RePEc

Amartya Kumar Sen CH (Hon) (Bengali : অমততয কুমার েেন, Ômorto Kumar Shen) (born 3 November 1933), is an Indian Nobel Prize-winning economist, and Thomas W. Lamont University Professor and Professor of Economics and Philosophy at Harvard University. He is also a fellow of Trinity College, Cambridge [1]. He is known "for his contributions to welfare economics" for his work on famine, human development theory, welfare economics, the underlying mechanisms of poverty, gender inequality, and political liberalism. He is a distinguished economist-philosopher who won the Nobel Memorial Prize in Economic Sciences in the year 1998 for his work on welfare economics. From 1998 to 2004 he was Master of Trinity College at Cambridge University, becoming the first Indian academic to head an Oxbridge college. He is also a former honorary president of Oxfam. Amartya Sen's books have been translated into more than thirty languages. He is a trustee of Economists for Peace and Security. As of 2009 he has received over 80 honorary doctorates from several world renowned universities worldwide.

Contents [hide]

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1 Biography o 1.1 Personal life o 1.2 Education and career o 1.3 Research 2 Criticism 3 Honours and awards 4 Publications 5 References

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6 External links

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[edit] Biography [edit] Personal life Sen hails from a distinguished landed family from East Bengal (present-day Bangladesh). His maternal grandfather Kshitimohan Sen was a renowned scholar of medieval Indian literature, an authority on the philosophy of Hinduism. He was a close associate of Rabindranath Tagore in Santiniketan. He became the second Vice Chancellor of VisvaBharati University, Santiniketan. His maternal grandfather was an uncle of the first Chief

Election Commissioner of India, Sukumar Sen and the Law Minister of India, Ashoke Kumar Sen. Sen's father was Ashutosh Sen and his mother was Amita Sen, who were born at Manikganj, Dhaka. His father taught chemistry at Dhaka University (now in Bangladesh) and later became Chairman of the West Bengal Public Services Commission. Sen's first wife was Nabaneeta Dev Sen, a well known Indian writer and scholar, with whom he had two children: Antara and Nandana. Their marriage broke up shortly after they moved to London in 1971. In 1973, he married his second wife, Eva Colorni, who died from stomach cancer quite suddenly in 1985. They had two children, Indrani and Kabir. His present wife Emma Georgina Rothschild, is an economic historian, an expert on Adam Smith and Fellow of King's College, Cambridge. Sen brought up his youngest children on his own. Indrani is a journalist in New York, and Kabir teaches music at Shady Hill School in Cambridge and has produced 3 of his own hip-hop Albums. His eldest daughter Antara Dev Sen is an Indian journalist who, along with her husband Pratik Kanjilal, publishes The Little Magazine. Nandana Sen is a Bollywood actor. Sen usually spends winter holidays at his home in Shantiniketanin West Bengal, India, where he likes to go on long bike rides, and maintains a house in Cambridge, Massachusetts, where he and Emma spend the spring and long vacations. Asked how he relaxes, he replies: "I read a lot and like arguing with people."

[edit] Education and career Sen was born in Santiniketan, West Bengal, the University town established by the poet Rabindranath Tagore, another Indian Nobel Prize winner. His ancestral home was in Wari, Dhaka in modern-day Bangladesh. Rabindranath Tagore is said to have given Amartya Sen his name ("Amartya" meaning "immortal"). Sen began his high-school education at St Gregory's School in Dhaka in 1941, in modernday Bangladesh. His family migrated to India following partition in 1947. Sen studied in India at the Visva-Bharati University school and Presidency College, Kolkata before moving to Trinity College, Cambridge, where he earned a First Class First (Congratulatory First) BA (Honours) in 1956 and then a Ph.D. in 1959. To Sen, then Cambridge was like a battlefield. There were major debates between supporters of Keynesian economics and the diverse contributions of Keynes’ followers, on the one hand, and the “neo-classical” economists skeptical of Keynes, on the other. Sen was lucky to have close relations with economists on both sides of the divide. Meanwhile, thanks to its good “practice” of democratic and tolerant social choice, Sen’s own college, Trinity College, was an oasis very much removed from the discord. However, because of a lack of enthusiasm for social choice theory whether in Trinity or Cambridge, Sen had to choose a quite different subject for his Ph.D. thesis, after completing his B.A. He submitted his thesis on “the choice of techniques” in 1959 under the supervision of the totally brilliant but vigorously intolerant Joan Robinson.[2][3]

While an undergraduate student of Trinity College he met Prasanta Chandra Mahalanobis in Cambridge. Mahalanobis, after returning to Calcutta, recommended Sen to Triguna Sen, then the Education Minister of West Bengal. When Sen arrived in India on a two year leave from Cambridge during his second year of doctoral research,Triguna Sen appointed him as Professor and Head of Department of Economics at Jadavpur University, Calcutta, his very first appointment, at the age of 23. Between 1960–1961, he taught at Massachusetts Institute of Technology as a visiting professor.[4] During his tenure at Jadavpur University, he had the good fortune of having the great economic methodologist, A. K. Dasgupta, who was then teaching in Benares, as his supervisor. Subsequently, Sen won a Prize Fellowship at Trinity College, which gave him four years of freedom to do anything he liked, during which he took the radical decision of studying philosophy. That proved to be of immense help to his later research. Sen related the importance of studying philosophy thus: “The broadening of my studies into philosophy was important for me not just because some of my main areas of interest in economics relate quite closely to philosophical disciplines (for example, social choice theory makes intense use of mathematical logic and also draws on moral philosophy, and so does the study of inequality and deprivation), but also because I found philosophical studies very rewarding on their own.”[5] He has taught economics at Calcutta, Jadavpur University, Delhi School of Economics(where he completed his magnum opus Collective Choice and Social Welfare in 1970)[6], Oxford (where he was first a Professor of Economics at Nuffield College and then the Drummond Professor of Political Economy and a Fellow of All Souls College), London School of Economics, Harvard and was Master of Trinity College, Cambridge, between 1998 and 2004.[7] In January 2004 Sen returned to Harvard. He is also a contributor to the Eva Colorni Trust at the former London Guildhall University. In May 2007, he was appointed as chairman of Nalanda Mentor Group to steer the execution of Nalanda University Project, which seeks to revive the ancient seat of learning at Nalanda, Bihar, India into an international university.

[edit] Research Sen's papers in the late 1960s and early 1970s helped develop the theory of social choice, which first came to prominence in the work by the American economist Kenneth Arrow, who, while working at the RAND Corporation, famously proved that all voting rules, be they majority rule or two thirds-majority or status quo, must inevitably conflict with some basic democratic norm. Sen's contribution to the literature was to show under what conditions Arrow's impossibility theorem would indeed come to pass as well as to extend and enrich the theory of social choice, informed by his interests in history of economic thought and philosophy. In 1981, Sen published Poverty and Famines: An Essay on Entitlement and Deprivation (1981), a book in which he demonstrated that famine occurs not only from a lack of food, but from inequalities built into mechanisms for distributing food. Sen's interest in famine

stemmed from personal experience. As a nine-year-old boy, he witnessed the Bengal famine of 1943, in which three million people perished. This staggering loss of life was unnecessary, Sen later concluded. He presents data that there was an adequate food supply in Bengal at the time, but particular groups of people including rural landless labourers and urban service providers like haircutters did not have the monetary means to acquire food as its price rose rapidly due to factors that include British military acquisition, panic buying, hoarding, and price gouging, all connected to the war in the region. In Poverty and Famines, Sen revealed that in many cases of famine, food supplies were not significantly reduced. In Bengal, for example, food production, while down on the previous year, was higher than in previous non-famine years. Thus, Sen points to a number of social and economic factors, such as declining wages, unemployment, rising food prices, and poor food-distribution systems. These issues led to starvation among certain groups in society. His capabilities approach focuses on positive freedom, a person's actual ability to be or do something, rather than on negative freedom approaches, which are common in economics and simply focuses on non-interference. In the Bengal famine, rural laborers' negative freedom to buy food was not affected. However, they still starved because they were not positively free to do anything, they did not have the functioning of nourishment, nor the capability to escape morbidity. In addition to his important work on the causes of famines, Sen's work in the field of development economics has had considerable influence in the formulation of the Human Development Report, published by the United Nations Development Programme. This annual publication that ranks countries on a variety of economic and social indicators owes much to the contributions by Sen among other social choice theorists in the area of economic measurement of poverty and inequality. Sen's revolutionary contribution to development economics and social indicators is the concept of 'capability' developed in his article "Equality of What." He argues that governments should be measured against the concrete capabilities of their citizens. This is because top-down development will always trump human rights as long as the definition of terms remains in doubt (is a 'right' something that must be provided or something that simply cannot be taken away?). For instance, in the United States citizens have a hypothetical "right" to vote. To Sen, this concept is fairly empty. In order for citizens to have a capacity to vote, they first must have "functionings." These "functionings" can range from the very broad, such as the availability of education, to the very specific, such as transportation to the polls. Only when such barriers are removed can the citizen truly be said to act out of personal choice. It is up to the individual society to make the list of minimum capabilities guaranteed by that society. For an example of the "capabilities approach" in practice, see Martha Nussbaum's Women and Human Development. He wrote a controversial article in The New York Review of Books entitled "More Than 100 Million Women Are Missing" (see Missing women of Asia), analyzing the mortality impact of unequal rights between the genders in the developing world, particularly Asia. Other studies, such as one by Emily Oster, have argued that this is an overestimation, though Oster has recanted some of her conclusions.[8]

Sen was seen as a ground-breaker among late twentieth-century economists for his insistence on discussing issues seen as marginal by most economists. He mounted one of the few major challenges to the economic model that posited self-interest as the prime motivating factor of human activity. While his line of thinking remains peripheral, there is no question that his work helped to re-prioritize a significant sector of economists and development workers, even the policies of the United Nations. Welfare economics seeks to evaluate economic policies in terms of their effects on the well-being of the community. Sen, who devoted his career to such issues, was called the "conscience of his profession." His influential monograph Collective Choice and Social Welfare (1970), which addressed problems related to individual rights (including formulation of the liberal paradox), justice and equity, majority rule, and the availability of information about individual conditions, inspired researchers to turn their attention to issues of basic welfare. Sen devised methods of measuring poverty that yielded useful information for improving economic conditions for the poor. For instance, his theoretical work on inequality provided an explanation for why there are fewer women than men in India and China despite the fact that in the West and in poor but medically unbiased countries, women have lower mortality rates at all ages, live longer, and make a slight majority of the population. Sen claimed that this skewed ratio results from the better health treatment and childhood opportunities afforded boys in those countries, as well as sex-specific abortion. Governments and international organizations handling food crises were influenced by Sen's work. His views encouraged policy makers to pay attention not only to alleviating immediate suffering but also to finding ways to replace the lost income of the poor, as, for example, through public-works projects, and to maintain stable prices for food. A vigorous defender of political freedom, Sen believed that famines do not occur in functioning democracies because their leaders must be more responsive to the demands of the citizens. In order for economic growth to be achieved, he argued, social reforms, such as improvements in education and public health, must precede economic reform. Although Sen is a self-proclaimed atheist, he claims that this can be associated with Hinduism as a political entity.[9][10][11][12] Sen is criticized as anti-market proponent by some economists, and as uncritical of globalization by others.[13] Sen cites Peter Bauer as a major influence on his thinking.

[edit] Criticism Amartya Sen has been criticized for his writings outside of economics, especially for his views on the history of Islam and Jihad, by Fouad Ajami in The Washington Post.[14] See also "A Philosophical Conversation between Professor Sen & Dr Roy" [2] first published in The Statesman "Eighth Day" www.thestatesman.net 14 May 2006

Historian Mark Tauger disagrees with Sen that food availability was not the predominant problem in 1940s Bengal and argues that the famine was mainly the result of a natural disaster.[15] The 'new famines' school headed by Stephen Devereux criticises Sen for prolonging the dominant view of famines as events rather than processes.[citation needed] He has been praised for his humanitarian understanding of poor people. The book Philosophy of Economics: On the Scope of Reason in Economic Inquiry published first in Routlege's International Library of Philosophy in 1989 (now available at http://independentindian.com/introduction-and-some-biography/philosophy-ofeconomics-on-the-scope-of-reason-in-economic-inquiry-1989/) contains a critique of social choice theory including Sen's "paretian liberal" analysis.

[edit] Honours and awards • • •

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He received the Nobel Memorial Prize in Economics for his work in welfare economics in 1998. He received the Bharat Ratna, the highest civilian award in India in 1999. In 1999 he received honorary citizenship of Bangladesh from Prime Minister Sheikh Hasina in recognition of his achievements in winning the Nobel Prize, and given that his family origins were in what has become the modern state of Bangladesh He received the 2000 Leontief Prize for his outstanding contribution to economic theory from the Global Development and Environment Institute. In 2002 he received the International Humanist Award from the International Humanist and Ethical Union. Eisenhower Medal, for Leadership and Service USA, 2000; Companion of Honour, UK, 2000. In 2003, he was conferred the Lifetime Achievement Award by the Indian Chamber of Commerce. Life Time Achievement award by Bangkok-based United Nations Economic and Social Commission for Asia and the Pacific (UNESCAP)

[edit] Publications • • • • • • •

The Idea of Justice London: Allen Lane, July 2009. Identity and Violence: The Illusion of Destiny (Issues of Our Time), New York, W. W. Norton, 2006. The Argumentative Indian, 2005. Rationality and Freedom, 2004. Inequality Reexamined, 2004. Development as Freedom, 1999. Freedom, Rationality, and Social Choice: The Arrow Lectures and Other essays, 2000.

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Reason Before Identity, 1999. Choice of Techniques, 1960. Collective Choice and Social Welfare, 1970, Holden-Day, 1984, Elsevier. Description. On Economic Inequality, 1973. Poverty and Famines: an Essay on Entitlement and Deprivation, 1981. Hunger and Public Action, jointly edited with Jean Drèze, 1989 India: Economic Development and Social Opportunity, with Jean Drèze, 1995. Commodities and Capabilities, 1999. Sen, Amartya, On Economic Inequality, New York, Norton, 1973. (Expanded edition with a substantial annexe by James E. Foster and A. Sen, 1997). Sen, Amartya, Poverty and Famines : An Essay on Entitlements and Deprivation, Oxford, Clarendon Press, 1982. Sen, Amartya, Choice, Welfare and Measurement, Oxford, Basil Blackwell, 1982. Sen, Amartya, Food Economics and Entitlements, Helsinki, Wider Working Paper 1, 1986. Sen, Amartya, On Ethics and Economics, Oxford, Basil Blackwell, 1987. Drèze, Jean and Sen, Amartya, Hunger and Public Action. Oxford: Clarendon Press. 1989. Sen, Amartya, "More Than 100 Million Women Are Missing". New York Review of Books, 1990. ([3]) Sen, Amartya, Inequality Reexamined, Oxford, Oxford University Press, 1992. Nussbaum, Martha, and Sen, Amartya. The Quality of Life. Oxford: Clarendon Press, 1993. Sen, Amartya, Reason Before Identity (The Romanes Lecture for 1998), Oxford, Oxford University Press, 1999. ISBN 0-19-951389-9 Sen, Amartya, Development as Freedom, Oxford, Oxford University Press, 1999. (Review by the Asia Times) Sen, Amartya, Rationality and Freedom, Harvard, Harvard Belknap Press, 2002. Sen, Amartya, The Argumentative Indian, London: Allen Lane, 2005. (Review by the Guardian, Review by the Washington Post) Sen, Amartya, An Aspect of Indian Agriculture, Economic Weekly, Vol. 14, 1962. Other Publications on Google Scholar

[edit] References 1. 2. 3. 4. 5. 6. 7. 8. 9.

^ http://www.trin.cam.ac.uk/index.php?pageid=321 ^ http://nobelprize.org/nobel_prizes/economics/laureates/1998/sen-autobio.html ^ [1] ^ http://nobelprize.org/nobel_prizes/economics/laureates/1998/sen-autobio.html. ^ http://www.beijingforum.org/en/ShowArticle.asp?ArticleID=452 ^ http://econdse.org/ ^ The Master of Trinity ^ http://papers.nber.org/papers/w13971 ^ Reported lecture http://www.facinghistory.org/node/246

10. ^ Self-proclaimed http://www.chowk.com/show_article.cgi?aid=00005503&channel=gulberg

11. ^ World Bank http://info.worldbank.org/etools/BSPAN/PresentationView.asp?EID=354&PID=688 12. ^ Press meeting http://www.rediff.com/business/1998/dec/28sen.htm 13. ^ http://books.guardian.co.uk/departments/politicsphilosophyandsociety/story/0,,465963,00 .html 14. ^ Fouad Ajami: “Enemies, a Love Story.A Nobel laureate argues that civilizations are not clashing. The Washington Post. Sunday, April 2, 2006 15. ^ Mark Tauger faculty information at West Virginia University

[edit] External links This article's external links may not follow Wikipedia's content policies or guidelines. Please improve this article by removing excessive or inappropriate external links. (August 2009) Wikimedia Commons has media related to: Amartya Sen • • • • • • • • • • • • • • • • • • • • • • •

Curriculum Vitae Autobiography Encyclopaedia Britannica's Biography - Amartya Sen IDEAS/RePEc Amartya Sen's articles at the New York review of books Amartya Sen: The Possibility of Social Choice (Nobel lecture) Indian Personalities - Amartya Sen Amartya Sen: Democracy as a Universal Value Amartya Sen: Population: Delusion and Reality (1994) Amartya Sen: Delusion and Reality (Asian Affairs 2002) Amartya Sen: The Standard of Living, PDF at Tanner Lectures Amartya Sen: Equality of what?, PDF at Tanner Lectures Amartya Sen: Global Justice: Beyond International Equity Amartya Sen: Satyajit Ray and the art of Universalism: Our Culture, Their Culture Jabberwock: Amartya Sen on identity and choice Amartya Sen: India through its Calendars A Kerala experience Frontline issue on Amartya Sen S. P. J. Batterbury and J. L. Fernando: Amartya Sen Profile in The Guardian Vamsicharan Vakulabharanam, Sripad Motiram: Progressive, but Problematic An Appreciation and Critique of Amartya Sen (Ghadar; May 1, 2000) Guido Traversa:The violence of the unique identity A Critical Review of Amartya Sen's 'Identity and Violence' Human Development and Capability Association

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International Association for Feminist Economics (IAFFE) Journal of Feminist Economics Small Is Bountiful Report on Sen's lecture on "comparative justice" at Harvard Law School in the Harvard Law Record