09 The Holy Trinity

PRAYER FROM LUTHER’S PRAYERS:

THE HOLY TRINITY

O God and Father, give us gaciously what belongs to the body and its life. O Son of God, free us from sin and mercifully grant us your spirit. O God the Holy Spirit, heal, comfort, and make us strong against the devil, and finally give us the victory and the resurrection from the dead. Amen.

FROM LUTHER’S SMALL CATECHISM: The First Petition of The Lord’s Prayer: Hallowed be your name. What is this? It is true that God’s name is holy in itself, but we ask in this prayer that it may also become holy in and among us. How does this come about? Whenever the Word of God is taught clearly and purely and we, as God’s children, also live holy lives according to it. To this end help us, dear Father in heaven! However, whoever teaches and lives otherwise than the Word of God teaches, dishonors God’s name among us. Preserve us from this, heavenly Father! Almighty and ever-living God, you have given us grace, by the confession of the true faith, to acknowledge the glory of the eternal Trinity and, in the power of your divine majesty, to worship the unity. Keep us steadfast in this faith and worship, and bring us at last to see you in your eternal glory, one God, now and forever.

Gospel: John 3:1-17

What does this mean?

Now there was a Pharisee named Nicodemus, a leader of the Jews. 2 He came to Jesus by night and said to him, “Rabbi, we know that you are a teacher who came from God; for no one can do these signs that you do apart from the presence of God.” 3 Jesus answered them, “Very truly I tell you, no one can see the kingdom of God without being from above.” 4 Nicodemus said to him, “How can anyone be born having grown old? Can one enter a second time into the mother’s womb and be born?” 5 Jesus answered, “Very truly, I tell you, no one can enter the kingdom of God without being born of water and Spirit. 6 What is born of the flesh is flesh, and what is born of the Spirit is spirit. 7 Do not be astonished that I said to you, ‘You must be born from above.’ 8 The wind blows where it chooses, and you hear the sound of it, but you do not know where it comes from or where it goes. So it is with everyone who is born of the Spirit.” 9 Nicodemus said to him, “How can these things be?” 10 Jesus answered him, “Are you a teacher of Israel, and yet you do not understand these things?” 11 “Very truly I tell you, we speak of what we know and testify to what we have seen; yet you do not receive our testimony. 12 If I have told you about earthly things and you do not believe, how can you believe if I tell you about heavenly things?” 13 No one has ascended into heaven except the one who descended from heaven, the Son of Man. 14 And just as Moses lifted up the serpent in the wilderness, so must the Son of Man be lifted up, 15 that whoever believes in him may have eternal life.

Jesus said, Verily, verily, I say unto thee, Except a man be born of water and of the Spirit, he cannot enter into the kingdom of God. John iii. 5.

For God so loved the world that he gave his only Son, so that everyone who believes in him may not perish but may have eternal life. 16

“Indeed, God did not send the Son into the world to condemn the world, but in order that the world might be saved through him. 17

Do not think that you will ever enter the Kingdom of God unless you are first born anew of water and of the Spirit. This is a strong and hard saying, that we must be born anew. It means that we must come out of the birth of sin to the birth of justification; else we shall never enter the kingdom of heaven. Upon this birth or justification good works must follow. Of these things the Lord Christ speaks much with Nicodemus, but Nicodemus cannot understand, nor can they be understood unless a man has experience of them and has been born of the Spirit. Expositions of John iii.

W.A. 47. 10.

Taken from the book: Day by Day We Magnify Thee Page 176

by Martin Luther