Umra
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ﺼﻔﺔ ﺍﻟﻌﻤﺭﺓ ﺭﺍﺠﻌﻬﺎ ﻓﻀﻴﻠﺔ ﺍﻟﺸﻴﺦ ﺍﻟﻌﻼﻤﺔ ﻋﺒﺩﺍﷲ ﺒﻥ ﻋﺒﺩﺍﻟﺭﺤﻤﻥ ﺍﻟﺠﺒﺭﻴﻥ ) ﺤﻔﻅﻪ ﺍﷲ (
ﺒﺴﻡ ﺍﷲ ﺍﻟﺭﺤﻤﻥ ﺍﻟﺭﺤﻴﻡ
[email protected]
http://islamlink.fw.nu
ﺍﻹﺤﺭﺍﻡ :
*ﺍﻹﺤﺭﺍﻡ ﻫﻭ ﻨﻴﺔ ﺍﻟﺩﺨﻭل ﻓﻲ ﺍﻟﻌﻤﺭﺓ .
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ﻴﺴﺘﺤﺏ ﺃﻥ ﻴﺘﻠﻔﻅ ﺍﻟﻤﻌﺘﻤﺭ ﺒﻘﻭل ) ﻟﺒﻴﻙ ﻋﻤﺭﺓ ( ﻋﻨﺩ ﺇﺤﺭﺍﻤﻪ. ﻴُﺤﺭﻡ ﺍﻟﺫﻜﺭ ﻓﻲ ﺇﺯﺍﺭ ﻭﺭﺩﺍﺀ ﻤﻥ ﻏﻴﺭ ﺍﻟﻤﺨﻴﻁ ] ﺃﻱ ﻏﻴﺭ ﺍﻟﻤﻔﺼل ﻋﻠﻰ ﻤﻘﺩﺍﺭ ﺍﻟﻌﻀﻭ ،ﻜﺎﻟﻔﻨﻴﻠﺔ ﻭﺍﻟﺸﺭﺍﺏ ﻭﺍﻟﺴﺭﻭﺍل ...ﺍﻟﺦ [ ﻭﻴﺴﺘﺤﺏ ﺃﻥ ﻴﻜﻭﻥ
ﺃﺒﻴﻀﻴﻥ ] .ﻜﻤﺎ ﻓﻲ ﺍﻟﺼﻭﺭﺓ [
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ﻴﺴﺘﺤﺏ ﺍﻻﻏﺘﺴﺎل ﻭﺍﻟﻁﻴﺏ ﻭﺍﻟﺘﻨﻅﻑ ﻗﺒل ﻋﻘﺩ ﻨﻴﺔ ﺍﻹﺤﺭﺍﻡ .
[email protected]
http://islamlink.fw.nu
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ﻟﻴﺱ ﻟﻺﺤﺭﺍﻡ ﺭﻜﻌﺘﺎﻥ ﺘﺴﻤﻴﺎﻥ ) ﺭﻜﻌﺘﻲ ﺍﻹﺤﺭﺍﻡ ( ﻟﻜﻥ ﻟﻭ ﺼﺎﺩﻑ ﻭﻗﺕ ﺤﻀﻭﺭ ﺼﻼﺓ ﻓﺭﻴﻀﺔ ﻓﺄﻨﻪ ﻴﺤﺭﻡ ﺒﻌﺩﻫﺎ ﻟﻔﻌﻠﻪ ﺼﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺴﻠﻡ .
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ﺘﺴﻥ ﺍﻟﺘﻠﺒﻴﺔ ﺒﻌﺩ ﺍﻹﺤﺭﺍﻡ ﻭﻫﻲ ﻗﻭل ) ﻟﺒﻴﻙ ﺍﻟﻠﻬﻡ ﻟﺒﻴﻙ ،ﻟﺒﻴﻙ ﻻ ﺸﺭﻴﻙ ﻟﻙ ﻟﺒﻴﻙ ،ﺇﻥ ﺍﻟﺤﻤﺩ ﻭﺍﻟﻨﻌﻤﺔ ﻟﻙ ﻭﺍﻟﻤﻠﻙ ﻻ ﺸﺭﻴﻙ ﻟﻙ( .ﻭﻴﺭﻓﻊ ﺒﻬﺎ ﺍﻟﺭﺠﺎل
ﺃﺼﻭﺍﺘﻬﻡ ،ﺃﻤﺎ ﺍﻟﻨﺴﺎﺀ ﻓﻴﺨﻔﺽ ﺃﺼﻭﺍﺘﻬﻥ ﺒﻬﺎ .ﻭﻴﺘﻭﻗﻑ ﺍﻟﻤﻌﺘﻤﺭ ﻋﻨﺩ ﺍﻟﺘﻠﺒﻴﺔ ﻋﻨﺩ ﺍﺒﺘﺩﺍﺌﻪ ﺍﻟﻁﻭﺍﻑ .
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ﻼ ،ﻭﻴﺠﻭﺯ ﻟﻠﻤﺤﺭﻡ ﻟﺒﺱ ﺍﻹﺤﺭﺍﻡ ﻓﻲ ﺒﻴﺘﻪ ﻗﺒل ﺴﻔﺭﻩ ﻭﻟﻜﻥ ﻻ ﻴﻌﻘﺩ ﻨﻴﺔ ﺍﻹﺤﺭﺍﻡ ﺇﻻ ﻋﻨﺩ ﺍﻟﻤﻴﻘﺎﺕ . ﻴﺠﻭﺯ ﺨﻠﻊ ﻟﺒﺎﺱ ﺍﻹﺤﺭﺍﻡ ﻭﺘﻐﻴﻴﺭﻩ ﺇﺫﺍ ﺍﺘﺴﺦ ﻤﺜ ًَﹶ
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ﻟﻴﺱ ﻟﻠﻤﺭﺃﺓ ﻟﺒﺎﺱ ﻤﻌﻴﻥ ﻟﻺﺤﺭﺍﻡ ﻜﺎﻷﺴﻭﺩ ﺃﻭ ﺍﻷﺨﻀﺭ ﻜﻤﺎ ﻴﻌﺘﻘﺩ ﺍﻟﺒﻌﺽ .
*ﻻ ﻴﺠﻭﺯ ﻟﻠﻤﺭﺃﺓ ﺍﻟﻤﺤﺭﻤﺔ ﺃﻥ ﺘﻠﺒﺱ ﺍﻟﻘﻔﺎﺯﻴﻥ ﺃﻭ ﺍﻟﻨﻘﺎﺏ ﻷﻨﻬﻤﺎ ﻤﻔﺼﻼﻥ ﻋﻠﻰ ﻤﻘﺩﺍﺭ ﺍﻟﻌﻀﻭ ﻟﻘﻭﻟﻪ ﺼﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺴﻠﻡ )ﻻ ﺘﻨﺘﻘﺏ ﺍﻟﻤﺤﺭﻤﺔ ﻭﻻ ﺘﻠﺒﺱ
ﺍﻟﻘﻔﺎﺯﻴﻥ( ﺭﻭﺍﻩ ﺍﻟﺒﺨﺎﺭﻱ .
ﻭﻟﻜﻨﻬﺎ ﺘﺴﺘﺭ ﻭﺠﻬﻬﺎ ﻭﻴﺩﻴﻬﺎ ﻋﻥ ﺍﻷﺠﺎﻨﺏ ﺒﻐﻴﺭ ﺍﻟﻘﻔﺎﺯﻴﻥ ﻭﺍﻟﻨﻘﺎﺏ .
[email protected]
http://islamlink.fw.nu
ﺍﻟﻁﻭﺍﻑ :
*ﺍﻟﻁﻭﺍﻑ ﺴﺒﻌﺔ ﺃﺸﻭﺍﻁ ﻋﻠﻰ ﺍﻟﻜﻌﺒﺔ ﻴﺒﺩﺃ ﻜل ﺸﻭﻁ ﻤﻥ ﺃﻤﺎﻡ ﺍﻟﺤﺠﺭ ﺍﻷﺴﻭﺩ ﻭﻴﻨﺘﻬﻲ ﺒﻪ .
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ﻴﺠﻌل ﺍﻟﻤﻌﺘﻤﺭ ﺍﻟﻜﻌﺒﺔ ﻋﻥ ﻴﺴﺎﺭﻩ ﺃﺜﻨﺎﺀ ﻁﻭﺍﻓﻪ .
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ﻴﺴﻥ ﺃﻥ ﻴﺭﻤل ﺍﻟﻤﻌﺘﻤﺭ ﻓﻲ ﺍﻷﺸﻭﺍﻁ ﺍﻟﺜﻼﺜﺔ ﺍﻷﻭﻟﻰ ،ﻭﺍﻟ َﺭﻤَل ﻫﻭ ﻤﺴﺎﺭﻋﺔ ﺍﻟﻤﺸﻲ ﻤﻊ ﺘﻘﺎﺭﺏ ﺍﻟﺨﻁﻭﺍﺕ .
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ﻴﺴﻥ ﺃﻥ ﻴﻀﻁﺒﻊ ﺍﻟﻤﻌﺘﻤﺭ ﻓﻲ ﻁﻭﺍﻓﻪ ﻜﻠﻪ ،ﻭﺍﻻﻀﻁﺒﺎﻉ ﻫﻭ ﺃﻥ ﻴﺠﻌل ﻭﺴﻁ ﺭﺩﺍﺌﻪ ﺘﺤﺕ ﻜﺘﻔﻪ ﺍﻷﻴﻤﻥ ﻭﻁﺭﻓﻴﻪ ﻋﻠﻰ ﻜﺘﻔﻪ ﺍﻷﻴﺴﺭ ]ﻜﻤﺎ ﻓﻲ ﺍﻟﺼﻭﺭﺓ[ ﻴﺯﻴل ﺍﻟﻤﻌﺘﻤﺭ ﺍﻻﻀﻁﺒﺎﻉ ﺇﺫﺍ ﻓﺭﻍ ﻤﻥ ﻁﻭﺍﻓﻪ .
[email protected]
http://islamlink.fw.nu
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ﻴﺴﻥ ﻟﻤﻥ ﻴﻁﻭﻑ ﺃﻥ ﻴﺴﺘﻠﻡ ﺍﻟﺤﺠﺭ ﺍﻷﺴﻭﺩ )ﺃﻱ ﻴﻠﻤﺴﻪ ﺒﻴﺩﻩ ( ﻭﻴﻘﺒﻠﻪ ﻋﻨﺩ ﻤﺭﻭﺭﻩ ﺒﻪ ،ﻓﺈﻥ ﻟﻡ ﻴﺴﺘﻁﻊ ﺍﺴﺘﻠﻤﻪ ﺒﻴﺩﻩ ﻭﻗﺒﻠﻬﺎ ،ﻓﺈﻥ ﻟﻡ ﻴﺴﺘﻁﻊ ﺍﺴﺘﻠﻤﻪ
ﺒﺸﻲﺀ ﻤﻌﻪ ) ﻜﺎﻟﻌﺼﺎ ﻭﻤﺎ ﺸﺎﺒﻬﻬﺎ ( ﻭ ﹶﻗﺒﱠل ﺫﻟﻙ ﺍﻟﺸﻲﺀ ،ﻓﺈﻥ ﻟﻡ ﻴﺴﺘﻁﻊ ﺃﺸﺎﺭ ﺇﻟﻴﻪ ﺒﻴﺩﻩ ﻭﻻ ﻴﻘﺒﻠﻬﺎ ]ﻜﻤﺎ ﻓﻲ ﺍﻟﺼﻭﺭﺓ[
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ﻴﺴﻥ ﻟﻤﻥ ﻴﻁﻭﻑ ﺃﻥ ﻴﺴﺘﻠﻡ ﺍﻟﺭﻜﻥ ﺍﻟﻴﻤﺎﻨﻲ ﺒﻴﺩﻩ ﻭﻻ ﻴﻘﺒﻠﻪ ،ﻓﺈﻥ ﻟﻡ ﻴﺴﺘﻁﻊ ﺍﺴﺘﻼﻤﻪ ﺒﺴﺒﺏ ﺍﻟﺯﺤﺎﻡ ﻟﻡ ﻴﺸﺭ ﺇﻟﻴﻪ .
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ﻴﺴﻥ ﻟﻤﻥ ﻴﻁﻭﻑ ﺃﻥ ﻴﻜﺒﺭ ﻋﻨﺩ ﺍﺴﺘﻼﻤﻪ ﻟﻠﺤﺠﺭ ﺍﻷﺴﻭﺩ ﺃﻭ ﻋﻨﺩ ﺍﻹﺸﺎﺭﺓ ﺇﻟﻴﻪ ]ﻜﻤﺎ ﻓﻲ ﺍﻟﺼﻭﺭﺓ[
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ﻻ ﻴﺸﺭﻉ ﻟﻤﻥ ﻴﻁﻭﻑ ﺃﻥ ﻴﻘﺒل ﺃﻭ ﻴﺴﺘﻠﻡ ﺃﻭ ﻴﺸﻴﺭ ﺇﻟﻰ ﺍﻟﺭﻜﻨﻴﻥ ﺍﻟﺸﺎﻤﻴﻴﻥ ﻷﻨﻪ ﺼﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺴﻠﻡ ﻟﻡ ﻴﻔﻌل ﺫﻟﻙ ﺒﻬﻤﺎ.
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ﻴﺴﻥ ﻟﻤﻥ ﻴﻁﻭﻑ ﺃﻥ ﻴﻘﻭل ﺒﻴﻥ ﺍﻟﺭﻜﻥ ﺍﻟﻴﻤﺎﻨﻲ ﻭﺍﻟﺤﺠﺭ ﺍﻷﺴﻭﺩ ) :ﺭﺒﻨﺎ ﺁﺘﻨﺎ ﻓﻲ ﺍﻟﺩﻨﻴﺎ ﺤﺴﻨﺔ ﻭﻓﻲ ﺍﻵﺨﺭﺓ ﺤﺴﻨﺔ ﻭﻗﻨﺎ ﻋﺫﺍﺏ ﺍﻟﻨﺎﺭ (.
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ﻟﻴﺱ ﻫﻨﺎﻙ ﺫﻜﺭ ﺃﻭ ﺩﻋﺎﺀ ﺨﺎﺹ ﺒﻜل ﺸﻭﻁ ﻤﻥ ﺃﺸﻭﺍﻁ ﺍﻟﻁﻭﺍﻑ ﻜﻤﺎ ﻴﻌﺘﻘﺩ ﺍﻟﺒﻌﺽ .ﺒل ﻴﺠﻭﺯ ﺃﻥ ﻴﻘﺭﺃ ﺍﻟﻤﺴﻠﻡ ﺍﻟﻘﺭﺁﻥ ﻓﻲ ﻁﻭﺍﻓﻪ ،ﺃﻭ ﻴﻘﻭل ﻤﺎ ﺸﺎﺀ ﻤﻥ
ﺍﻷﺩﻋﻴﺔ ﺍﻟﻨﺒﻭﻴﺔ ﺍﻟﺼﺤﻴﺤﺔ .
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ﺘﺸﺘﺭﻁ ﺍﻟﻁﻬﺎﺭﺓ ﻟﻠﻁﻭﺍﻑ .ﺃﻤﺎ ﺇﺫﺍ ﺍﻨﺘﻘﺽ ﻭﻀﻭﺀ ﺍﻟﻤﺴﻠﻡ ﻭﻫﻭ ﻴﻁﻭﻑ ﻓﺈﻨﻪ ﻴﺘﻭﻀﺄ ﺜﻡ ﻴﻌﻴﺩ ﺍﻟﻁﻭﺍﻑ ﻜﻠﻪ ﻤﻥ ﺠﺩﻴﺩ .
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ﺇﺫﺍ ﺃﻗﻴﻤﺕ ﺼﻼﺓ ﺍﻟﻔﺭﻴﻀﺔ ﻭﻫﻭ ﻴﻁﻭﻑ ﻓﺈﻨﻪ ﻴﺼﻠﻴﻬﺎ ﻤﻊ ﺍﻟﻤﺴﻠﻤﻴﻥ ﺜﻡ ﻴﻜﻤل ﻤﺎ ﺒﻘﻲ ﻤﻥ ﻁﻭﺍﻓﻪ .
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ﻻ ﻴﺠﻭﺯ ﻟﻠﻤﺭﺃﺓ ﺍﻟﺤﺎﺌﺽ ﺃﻥ ﺘﻁﻭﻑ ﺤﺘﻰ ﺘﻁﻬﺭ ﻤﻥ ﺤﻴﻀﻬﺎ .
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ﻴﺠﻭﺯ ﻟﻠﻤﺭﺃﺓ ﺃﻥ ﺘﺄﻜل ﺤﺒﻭﺒﹰﺎ ﺘﺅﺨﺭ ﺍﻟﺤﻴﺽ ﻋﻨﻬﺎ ﺤﺘﻰ ﺘﺘﻡ ﻋﻤﺭﺘﻬﺎ ﺒﺸﺭﻁ ﺃﻥ ﻻ ﺘﻜﻭﻥ ﻤﻀﺭﺓ ﺒﺼﺤﺘﻬﺎ .
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ﻤﻥ ﺸﻙ ﻓﻲ ﻋﺩﺩ ﺃﺸﻭﺍﻁ ﺍﻟﻁﻭﺍﻑ ﺍﻟﺘﻲ ﻁﺎﻓﻬﺎ ﻓﺈﻨﻪ ﻴﺭﺠﺢ ﺍﻷﻗل ،ﺜﻡ ﻴﻜﻤل .
[email protected]
http://islamlink.fw.nu
ﺍﻟﺼﻼﺓ ﻋﻨﺩ ﺍﻟﻤﻘﺎﻡ :
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ﻴﺴﻥ ﻟﻠﻤﻌﺘﻤﺭ ﻋﻨﺩ ﺘﻭﺠﻬﻪ ﻟﻠﺼﻼﺓ ﻋﻨﺩ ﺍﻟﻤﻘﺎﻡ ﺃﻥ ﻴﺘﻠﻭ ﻗﻭﻟﻪ ﺘﻌﺎﻟﻰ )ﻭﺍﺘﺨﺫﻭﺍ ﻤﻥ ﻤﻘﺎﻡ ﺇﺒﺭﺍﻫﻴﻡ ﻤﺼﻠﻰ (
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ﻴﺴﻥ ﺃﻥ ﻴﺼﻠﻲ ﺍﻟﻤﻌﺘﻤﺭ ﺭﻜﻌﺘﻴﻥ ﺨﻠﻑ ﺍﻟﻤﻘﺎﻡ ﺒﻌﺩ ﻁﻭﺍﻓﻪ ،ﻴﻘﺭﺃ ﻓﻲ ﺍﻟﺭﻜﻌﺔ ﺍﻷﻭﻟﻰ ﺴﻭﺭﺓ ) ﻗل ﻴﺎ ﺃﻴﻬﺎ ﺍﻟﻜﺎﻓﺭﻭﻥ ( ﻭﻓﻲ ﺍﻟﺭﻜﻌﺔ ﺍﻟﺜﺎﻨﻴﺔ ﺴﻭﺭﺓ ) ﻗل
ﻫﻭ ﺍﷲ ﺃﺤﺩ ( .
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ﺇﺫﺍ ﻟﻡ ﻴﺴﺘﻁﻊ ﺃﻥ ﻴﺼﻠﻲ ﺍﻟﺭﻜﻌﺘﻴﻥ ﺨﻠﻑ ﺍﻟﻤﻘﺎﻡ ﺒﺴﺒﺏ ﺍﻟﺯﺤﺎﻡ ﻓﺈﻨﻪ ﻴﺼﻠﻴﻬﺎ ﻓﻲ ﻤﻜﺎﻥ ﺁﺨﺭ ﻤﻥ ﺍﻟﻤﺴﺠﺩ ﺍﻟﺤﺭﺍﻡ .
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ﻴﺴﻥ ﻋﻨﺩ ﻓﺭﺍﻏﻪ ﻤﻥ ﺍﻟﺭﻜﻌﺘﻴﻥ ﺃﻥ ﻴﺸﺭﺏ ﻤﻥ ﻤﺎﺀ ﺯﻤﺯﻡ ﺜﻡ ﻴﺫﻫﺏ ﻟﻴﺴﺘﻠﻡ ﺍﻟﺤﺠﺭ ﺍﻷﺴﻭﺩ ﺇﺫﺍ ﺍﺴﺘﻁﺎﻉ ﺫﻟﻙ .ﺜﻡ ﻴﺘﺠﻪ ﺇﻟﻰ ﺍﻟﺼﻔﺎ ﻟﻴﺒﺩﺃ ﺴﻌﻴﻪ.
[email protected]
http://islamlink.fw.nu
ﺍﻟﺴﻌﻲ : * *
ﺍﻟﺴﻌﻲ ﺴﺒﻌﺔ ﺃﺸﻭﺍﻁ ﺒﻴﻥ ﺍﻟﺼﻔﺎ ﻭﺍﻟﻤﺭﻭﺓ ﻴﺒﺩﺃ ﻤﻥ ﺍﻟﺼﻔﺎ ﻭﻴﻨﺘﻬﻲ ﺒﺎﻟﻤﺭﻭﺓ ] ﻜﻤﺎ ﻓﻲ ﺍﻟﺼﻭﺭﺓ [ ﻥ ﺡ ﻋَﹶﻠ ْﻴﻪِ َﺃ ْ ﺠﻨﹶﺎ َ ﻋ ﹶﺘﻤَﺭَ ﹶﻓﻠﹶﺎ ُ ﺕ َﺃ ْﻭ ﺍ ْ ﺞ ﺍ ﹾﻟ َﺒ ْﻴ ﹶ ﺤﱠ ﻥ َ ﺸﻌَﺎ ِﺌ ِﺭ ﺍﻟﱠﻠ ِﻪ ﹶﻓ َﻤ ْ ﻥ ﹶ ﺼﻔﹶﺎ ﻭَﺍ ﹾﻟﻤَ ْﺭﻭَ ﹶﺓ ِﻤ ْ ﻥ ﺍﻟ ﱠ ﻴﺴﻥ ﻋﻨﺩ ﻗﺭﺒﻪ ﻤﻥ ﺍﻟﺼﻔﺎ ﻓﻲ ﺒﺩﺍﻴﺔ ﺍﻟﺸﻭﻁ ﺍﻷﻭل ﺃﻥ ﻴﻘﺭﺃ ﻗﻭﻟﻪ ﺘﻌﺎﻟﻰ ِﺇ ﱠ
ﻋﻠِﻴ ٌﻡ( ﺜﻡ ﻴﻘﻭل ﺒﻌﺩﻫﺎ ) ﺃﺒﺩﺃ ﺒﻤﺎ ﺒﺩﺃ ﺍﷲ ﺒﻪ ( ﻭﻻ ﻴﻘﻭل ﻫﺫﺍ ﺇﻻ ﻓﻲ ﺒﺩﺍﻴﺔ ﺍﻟﺸﻭﻁ ﺍﻷﻭل ﻤﻥ ﺍﻟﺴﻌﻲ . ﻥ ﺍﻟﱠﻠ َﻪ ﺸﹶﺎ ِﻜ ٌﺭ َ ﺨ ْﻴﺭًﺍ ﹶﻓِﺈ ﱠ ﻁ ﱠﻭﻉَ ﹶ ﻥ ﹶﺘ ﹶ ﻑ ِﺒ ِﻬﻤَﺎ َﻭ َﻤ ْ ﻁ ﱠﻭ ﹶ َﻴ ﱠ
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ﻼ ) ﺍﷲ ﺃﻜﺒﺭ ﺍﷲ ﻷﻜﺒﺭ ﺍﷲ ﺃﻜﺒﺭ ،ﻻ ﺇﻟﻪ ﺇﻻ ﺍﷲ ﻴﺴﻥ ﺃﻥ ﻴﺭﻗﻰ ﺍﻟﻤﻌﺘﻤﺭ ﻋﻠﻰ ﺍﻟﺼﻔﺎ ﺤﺘﻰ ﻴﺭﻯ ﺍﻟﻜﻌﺒﺔ ﻓﻴﺴﺘﻘﺒﻠﻬﺎ ﻭﻴﺭﻓﻊ ﻴﺩﻴﻪ ﻜﻤﺎ ﻴﺭﻓﻌﻬﺎ ﻋﻨﺩ ﺍﻟﺩﻋﺎﺀ ﻗﺎﺌ ﹰ
ﻭﺤﺩﻩ ﻻ ﺸﺭﻴﻙ ﻟﻪ ﻟﻪ ﺍﻟﻤﻠﻙ ﻭﻟﻪ ﺍﻟﺤﻤﺩ ﻭﻫﻭ ﻋﻠﻰ ﻜل ﺸﻲﺀ ﻗﺩﻴﺭ ﻻ ﺇﻟﻪ ﺇﻻ ﺍﷲ ﻭﺤﺩﻩ ﻻ ﺸﺭﻴﻙ ﻟﻪ ﺃﻨﺠﺯ ﻭﻋﺩﻩ ﻭﻨﺼﺭ ﻋﺒﺩﻩ ﻭﻫﺯﻡ ﺍﻷﺤﺯﺍﺏ ﻭﺤﺩﻩ ( ﺜﻡ
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ﻴﺩﻋﻭ ﺒﻤﺎ ﺸﺎﺀ ﻤﻥ ﺍﻟﺩﻋﺎﺀ ﺜﻡ ﻴﻌﻴﺩ ﺍﻟﺫﻜﺭ ﺍﻟﺴﺎﺒﻕ ،ﺜﻡ ﻴﺩﻋﻭ ﺒﻤﺎ ﺸﺎﺀ ،ﺜﻡ ﻴﻌﻴﺩ ﺍﻟﺫﻜﺭ ﺍﻟﺴﺎﺒﻕ ﻤﺭﺓ ﺜﺎﻟﺜﺔ ،ﺜﻡ ﻴﺴﻌﻰ ﺇﻟﻰ ﺍﻟﻤﺭﻭﺓ .
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ﻭﻴﺴﻥ ﺃﻥ ﻴﺭﻓﻊ ﺼﻭﺘﻪ ﺒﺎﻟﺘﻜﺒﻴﺭ ﻭﺍﻟﺫﻜﺭ ﺍﻟﺴﺎﺒﻕ ﻭﻴُﺴﺭ ﺼﻭﺘﻪ ﺒﺎﻟﺩﻋﺎﺀ . ﻴﻔﻌل ﺍﻟﻤﻌﺘﻤﺭ ﻋﻠﻰ ﺍﻟﻤﺭﻭﺓ ﻤﺜﻠﻤﺎ ﻓﻌل ﻋﻠﻰ ﺍﻟﺼﻔﺎ ﻤﻥ ﺍﻟﺘﻜﺒﻴﺭ )3ﻤﺭﺍﺕ ( ﻭﺍﻟﺫﻜﺭ ﺍﻟﺴﺎﺒﻕ ) 3ﻤﺭﺍﺕ ( ﻭﺍﻟﺩﻋﺎﺀ ﺒﻴﻥ ﺍﻷﺫﻜﺎﺭ )ﻤﺭﺘﻴﻥ ( ﻤﻊ ﺭﻓﻊ ﻴﺩﻴﻪ
ﻤﺘﻭﺠﻬﹰﺎ ﻟﻠﻜﻌﺒﺔ ]ﻜﻤﺎ ﻓﻲ ﺍﻟﺼﻭﺭﺓ [
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ﻴﺴﻥ ﺇﺫﺍ ﻭﺼل ﺍﻟﺴﺎﻋﻲ ﺒﻴﻥ ﺍﻟﻌﻠﻤﻴﻥ ﺍﻷﺨﻀﺭﻴﻥ ﺃﻥ ﻴُﺴﺭﻉ ﻓﻲ ﺍﻟﻤﺸﻲ ﺒﺸﺭﻁ ﺃﻥ ﻻ ﻴﻀﺎﻴﻕ ﻏﻴﺭﻩ ﻤﻥ ﺍﻟﺴﺎﻋﻴﻥ ،ﺃﻤﺎ ﻓﻲ ﺒﻘﻴﺔ ﺍﻟﻤﺴﻌﻰ ﻓﺈﻨﻪ ﻴﻤﺸﻲ
ﻤﺸﻴﹰﺎ ﻋﺎﺩﻴﹰﺎ.
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ﻻ ﻴﺸﺘﺭﻁ ﺃﻥ ﻴﺭﻗﻰ ﺍﻟﺴﺎﻋﻲ ﻋﻠﻰ ﺃﻋﻠﻰ ﺍﻟﺼﻔﺎ ﻭﺍﻟﻤﺭﻭﺓ ،ﺒل ﻟﻭ ﻟﻤﺴﺕ ﺭﺠﻼﻩ ﺒﺩﺍﻴﺔ ﺍﺭﺘﻔﺎﻋﻬﺎ ﻓﻬﻭ ﺠﺎﺌﺯ ،ﻭﻟﻜﻥ ﺍﻟﺴﻨﺔ ﻜﻤﺎ ﺴﺒﻕ ﺃﻥ ﻴﺭﻗﻰ ﻋﻠﻴﻬﻤﺎ
ﺤﺘﻰ ﻴﺭﻯ ﺍﻟﻜﻌﺒﺔ ﺇﻥ ﺍﺴﺘﻁﺎﻉ .
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ﻻ ﺘﺸﺘﺭﻁ ﺍﻟﻁﻬﺎﺭﺓ ﻟﻠﺴﻌﻲ ،ﻓﻠﻭ ﺴﻌﻰ ﻭﻫﻭ ﻏﻴﺭ ﻤﺘﻭﻀﻰﺀ ﺠﺎﺯ ﺫﻟﻙ ،ﻭﻟﻜﻥ ﺍﻷﻓﻀل ﺃﻥ ﻴﻜﻭﻥ ﻋﻠﻰ ﻭﻀﻭﺀ .
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ﻻ ﻴﻭﺠﺩ ﺫﻜﺭ ﺃﻭ ﺩﻋﺎﺀ ﺨﺎﺹ ﺒﺎﻟﺴﻌﻲ ،ﻓﻠﻭ ﻗﺭﺃ ﺍﻟﻘﺭﺁﻥ ﺃﻭ ﺫﻜﺭ ﺍﷲ ﺃﻭﺩﻋﺎﻩ ﺒﻤﺎ ﻴﺘﻴﺴﺭ ﻓﻬﻭ ﺠﺎﺌﺯ .
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ﺇﺫﺍ ﺃﻗﻴﻤﺕ ﺍﻟﺼﻼﺓ ﻭﻫﻭ ﻴﺴﻌﻰ ﻓﺈﻨﻪ ﻴﺼﻠﻲ ﻤﻊ ﺍﻟﺠﻤﺎﻋﺔ ﻓﻲ ﺍﻟﻤﺴﻌﻰ ﺜﻡ ﻴﻜﻤل ﺴﻌﻴﻪ .
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ﻻ ﻴﻀﻁﺒﻊ ﺍﻟﻤﻌﺘﻤﺭ ﺃﺜﻨﺎﺀ ﺍﻟﺴﻌﻲ ﺒل ﻴﻜﻭﻥ ﺇﺤﺭﺍﻤﻪ ﻋﻠﻰ ﻜﺘﻔﻴﻪ .
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ﻴﺠﺏ ﻋﻠﻰ ﺍﻟﻤﻌﺘﻤﺭ ﻏﺽ ﺒﺼﺭﻩ ﻋﻥ ﻤﺎ ﻗﺩ ﻴﻔﺴﺩ ﻋﻤﺭﺘﻪ .
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ﺤﻠﻕ ﺍﻟﺸﻌﺭ ﺃﻭ ﺘﻘﺼﻴﺭﻩ : * *
ﺤﻠﻕ ﺸﻌﺭ ﺍﻟﺭﺃﺱ ﺃﻭ ﺘﻘﺼﻴﺭﻩ ﻤﻥ ﻭﺍﺠﺒﺎﺕ ﺍﻟﻌﻤﺭﺓ . ﺤﻠﻕ ﺸﻌﺭ ﺍﻟﺭﺃﺱ ﺃﻓﻀل ﻤﻥ ﺘﻘﺼﻴﺭﻩ .ﻷﻨﻪ ﺼﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺴﻠﻡ ﺩﻋﺎ ﻟﻠﻤﺤﻠﻘﻴﻥ ﺜﻼﺜﹰﺎ ﻭﺩﻋﺎ ﻟﻠﻤﻘﺼﺭﻴﻥ ﻤﺭﺓ ﻭﺍﺤﺩﺓ .
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ﻴﺠﺏ ﺃﻥ ﻴﺴﺘﻭﻋﺏ ﺍﻟﺘﻘﺼﻴﺭ ﺠﻤﻴﻊ ﺃﻨﺤﺎﺀ ﺍﻟﺭﺃﺱ ،ﻓﻼ ﻴﻜﻔﻲ ﺃﻥ ﻴﻘﺼﺭ ﺠﻬﺔ ﻭﻴﺘﺭﻙ ﺃﺨﺭﻯ .
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ﻻ ﻴﺠﻭﺯ ﻟﻠﻤﺭﺃﺓ ﺃﻥ ﺘﺤﻠﻕ ﺸﻌﺭ ﺭﺃﺴﻬﺎ ﻟﻘﻭﻟﻪ ﺼﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺴﻠﻡ )) :ﻟﻴﺱ ﻋﻠﻰ ﺍﻟﻨﺴﺎﺀ ﺤﻠﻕ ﺇﻨﻤﺎ ﻋﻠﻰ ﺍﻟﻨﺴﺎﺀ ﺍﻟﺘﻘﺼﻴﺭ (( ﺼﺤﻴﺢ ﺃﺒﻲ ﺩﺍﻭﺩ )(174
ﻭﻟﻜﻥ ﺘﻘﺼﺭﻩ ،ﻭﺫﻟﻙ ﺒﺄﻥ ﺘﻘﺹ ﻤﻥ ﻜل ﻀﻔﻴﺭﺓ ﻤﻥ ﺸﻌﺭﻫﺎ ﻗﺩﺭ ﺭﺃﺱ ﺍﻷﺼﺒﻊ .
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ﺒﻌﺩ ﺍﻟﺤﻠﻕ ﺃﻭ ﺍﻟﺘﻘﺼﻴﺭ ﻴﺘﺤﻠل ﺍﻟﻤﻌﺘﻤﺭ ﻤﻥ ﺇﺤﺭﺍﻤﻪ ﻭﺒﻪ ﺘﻨﺘﻬﻲ ﻋﻤﺭﺘﻪ . ﺇﺫﺍ ﻨﺴﻲ ﺍﻟﻤﻌﺘﻤﺭ ﺃﻥ ﻴﺤﻠﻕ ﺸﻌﺭ ﺭﺃﺴﻪ ﺃﻭ ﻴﻘﺼﺭﻩ ﺜﻡ ﺨﻠﻊ ﺇﺤﺭﺍﻤﻪ ﻓﺎﻨﻪ ﻤﺘﻰ ﺘﺫﻜﺭ ﺫﻟﻙ ﻭﻟﻭ ﻓﻲ ﺒﻠﺩﻩ ﻓﺎﻨﻪ ﻴﻠﺒﺱ ﺇﺤﺭﺍﻤﻪ ﻭﻴﺤﻠﻕ ﺸﻌﺭ ﺭﺃﺴﻪ ﺃﻭ ﻴﻘﺼﺭﻩ
،ﻭﻻ ﺸﻲﺀ ﻋﻠﻴﻪ ﻷﻨﻪ ﻨﺎﺴﻲ ﻭﺍﷲ ﺃﻋﻠﻡ . ﺍﻟﻔﻴﻠﻡ ﺍﻟﺘﻌﻠﻴﻤﻲ ﺍﻹﺭﺸﺎﺩﻱ ﺩﻟﻴل ﺍﻟﺤﺎﺝ ﻭﺍﻟﻤﻌﺘﻤﺭ ﻤﻁﻭﻴﺔ ﺼﺎﺩﺭﺓ ﻤﻥ ﺩﺍﺭ ﺍﻟﺠﻭﺍﺏ ﺒﺎﻟﺭﻴﺎﺽ ﻋﻨﺩ ﺍﻟﺭﻏﺒﺔ ﻓﻲ ﺸﺭﺍﺀ ﻫﺫﻩ ﺍﻟﻤﻁﻭﻴﺔ ﺍﺘﺼل ﻋﻠﻰ ﺠﻭﺍل & 054445346:ﻫﺎﺘﻑ 2171781
ﻓﺎﻜﺱ & 2172474 :ﺹ.ﺏ 331ﺍﻟﺭﻤﺯ ﺍﻟﺒﺭﻴﺩﻱ 11333
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ﺼﻔﺔ ﺍﻟﻌﻤﺭﺓ ﺭﺍﺠﻌﻬﺎ ﻓﻀﻴﻠﺔ ﺍﻟﺸﻴﺦ ﺍﻟﻌﻼﻤﺔ ﻋﺒﺩﺍﷲ ﺒﻥ ﻋﺒﺩﺍﻟﺭﺤﻤﻥ ﺍﻟﺠﺒﺭﻴﻥ ) ﺤﻔﻅﻪ ﺍﷲ (
ﺒﺴﻡ ﺍﷲ ﺍﻟﺭﺤﻤﻥ ﺍﻟﺭﺤﻴﻡ
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ﺍﻹﺤﺭﺍﻡ :
*ﺍﻹﺤﺭﺍﻡ ﻫﻭ ﻨﻴﺔ ﺍﻟﺩﺨﻭل ﻓﻲ ﺍﻟﻌﻤﺭﺓ .
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ﻴﺴﺘﺤﺏ ﺃﻥ ﻴﺘﻠﻔﻅ ﺍﻟﻤﻌﺘﻤﺭ ﺒﻘﻭل ) ﻟﺒﻴﻙ ﻋﻤﺭﺓ ( ﻋﻨﺩ ﺇﺤﺭﺍﻤﻪ. ﻴُﺤﺭﻡ ﺍﻟﺫﻜﺭ ﻓﻲ ﺇﺯﺍﺭ ﻭﺭﺩﺍﺀ ﻤﻥ ﻏﻴﺭ ﺍﻟﻤﺨﻴﻁ ] ﺃﻱ ﻏﻴﺭ ﺍﻟﻤﻔﺼل ﻋﻠﻰ ﻤﻘﺩﺍﺭ ﺍﻟﻌﻀﻭ ،ﻜﺎﻟﻔﻨﻴﻠﺔ ﻭﺍﻟﺸﺭﺍﺏ ﻭﺍﻟﺴﺭﻭﺍل ...ﺍﻟﺦ [ ﻭﻴﺴﺘﺤﺏ ﺃﻥ ﻴﻜﻭﻥ
ﺃﺒﻴﻀﻴﻥ ] .ﻜﻤﺎ ﻓﻲ ﺍﻟﺼﻭﺭﺓ [
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ﻴﺴﺘﺤﺏ ﺍﻻﻏﺘﺴﺎل ﻭﺍﻟﻁﻴﺏ ﻭﺍﻟﺘﻨﻅﻑ ﻗﺒل ﻋﻘﺩ ﻨﻴﺔ ﺍﻹﺤﺭﺍﻡ .
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ﻟﻴﺱ ﻟﻺﺤﺭﺍﻡ ﺭﻜﻌﺘﺎﻥ ﺘﺴﻤﻴﺎﻥ ) ﺭﻜﻌﺘﻲ ﺍﻹﺤﺭﺍﻡ ( ﻟﻜﻥ ﻟﻭ ﺼﺎﺩﻑ ﻭﻗﺕ ﺤﻀﻭﺭ ﺼﻼﺓ ﻓﺭﻴﻀﺔ ﻓﺄﻨﻪ ﻴﺤﺭﻡ ﺒﻌﺩﻫﺎ ﻟﻔﻌﻠﻪ ﺼﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺴﻠﻡ .
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ﺘﺴﻥ ﺍﻟﺘﻠﺒﻴﺔ ﺒﻌﺩ ﺍﻹﺤﺭﺍﻡ ﻭﻫﻲ ﻗﻭل ) ﻟﺒﻴﻙ ﺍﻟﻠﻬﻡ ﻟﺒﻴﻙ ،ﻟﺒﻴﻙ ﻻ ﺸﺭﻴﻙ ﻟﻙ ﻟﺒﻴﻙ ،ﺇﻥ ﺍﻟﺤﻤﺩ ﻭﺍﻟﻨﻌﻤﺔ ﻟﻙ ﻭﺍﻟﻤﻠﻙ ﻻ ﺸﺭﻴﻙ ﻟﻙ( .ﻭﻴﺭﻓﻊ ﺒﻬﺎ ﺍﻟﺭﺠﺎل
ﺃﺼﻭﺍﺘﻬﻡ ،ﺃﻤﺎ ﺍﻟﻨﺴﺎﺀ ﻓﻴﺨﻔﺽ ﺃﺼﻭﺍﺘﻬﻥ ﺒﻬﺎ .ﻭﻴﺘﻭﻗﻑ ﺍﻟﻤﻌﺘﻤﺭ ﻋﻨﺩ ﺍﻟﺘﻠﺒﻴﺔ ﻋﻨﺩ ﺍﺒﺘﺩﺍﺌﻪ ﺍﻟﻁﻭﺍﻑ .
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ﻼ ،ﻭﻴﺠﻭﺯ ﻟﻠﻤﺤﺭﻡ ﻟﺒﺱ ﺍﻹﺤﺭﺍﻡ ﻓﻲ ﺒﻴﺘﻪ ﻗﺒل ﺴﻔﺭﻩ ﻭﻟﻜﻥ ﻻ ﻴﻌﻘﺩ ﻨﻴﺔ ﺍﻹﺤﺭﺍﻡ ﺇﻻ ﻋﻨﺩ ﺍﻟﻤﻴﻘﺎﺕ . ﻴﺠﻭﺯ ﺨﻠﻊ ﻟﺒﺎﺱ ﺍﻹﺤﺭﺍﻡ ﻭﺘﻐﻴﻴﺭﻩ ﺇﺫﺍ ﺍﺘﺴﺦ ﻤﺜ ًَﹶ
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ﻟﻴﺱ ﻟﻠﻤﺭﺃﺓ ﻟﺒﺎﺱ ﻤﻌﻴﻥ ﻟﻺﺤﺭﺍﻡ ﻜﺎﻷﺴﻭﺩ ﺃﻭ ﺍﻷﺨﻀﺭ ﻜﻤﺎ ﻴﻌﺘﻘﺩ ﺍﻟﺒﻌﺽ .
*ﻻ ﻴﺠﻭﺯ ﻟﻠﻤﺭﺃﺓ ﺍﻟﻤﺤﺭﻤﺔ ﺃﻥ ﺘﻠﺒﺱ ﺍﻟﻘﻔﺎﺯﻴﻥ ﺃﻭ ﺍﻟﻨﻘﺎﺏ ﻷﻨﻬﻤﺎ ﻤﻔﺼﻼﻥ ﻋﻠﻰ ﻤﻘﺩﺍﺭ ﺍﻟﻌﻀﻭ ﻟﻘﻭﻟﻪ ﺼﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺴﻠﻡ )ﻻ ﺘﻨﺘﻘﺏ ﺍﻟﻤﺤﺭﻤﺔ ﻭﻻ ﺘﻠﺒﺱ
ﺍﻟﻘﻔﺎﺯﻴﻥ( ﺭﻭﺍﻩ ﺍﻟﺒﺨﺎﺭﻱ .
ﻭﻟﻜﻨﻬﺎ ﺘﺴﺘﺭ ﻭﺠﻬﻬﺎ ﻭﻴﺩﻴﻬﺎ ﻋﻥ ﺍﻷﺠﺎﻨﺏ ﺒﻐﻴﺭ ﺍﻟﻘﻔﺎﺯﻴﻥ ﻭﺍﻟﻨﻘﺎﺏ .
[email protected]
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ﺍﻟﻁﻭﺍﻑ :
*ﺍﻟﻁﻭﺍﻑ ﺴﺒﻌﺔ ﺃﺸﻭﺍﻁ ﻋﻠﻰ ﺍﻟﻜﻌﺒﺔ ﻴﺒﺩﺃ ﻜل ﺸﻭﻁ ﻤﻥ ﺃﻤﺎﻡ ﺍﻟﺤﺠﺭ ﺍﻷﺴﻭﺩ ﻭﻴﻨﺘﻬﻲ ﺒﻪ .
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ﻴﺠﻌل ﺍﻟﻤﻌﺘﻤﺭ ﺍﻟﻜﻌﺒﺔ ﻋﻥ ﻴﺴﺎﺭﻩ ﺃﺜﻨﺎﺀ ﻁﻭﺍﻓﻪ .
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ﻴﺴﻥ ﺃﻥ ﻴﺭﻤل ﺍﻟﻤﻌﺘﻤﺭ ﻓﻲ ﺍﻷﺸﻭﺍﻁ ﺍﻟﺜﻼﺜﺔ ﺍﻷﻭﻟﻰ ،ﻭﺍﻟ َﺭﻤَل ﻫﻭ ﻤﺴﺎﺭﻋﺔ ﺍﻟﻤﺸﻲ ﻤﻊ ﺘﻘﺎﺭﺏ ﺍﻟﺨﻁﻭﺍﺕ .
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ﻴﺴﻥ ﺃﻥ ﻴﻀﻁﺒﻊ ﺍﻟﻤﻌﺘﻤﺭ ﻓﻲ ﻁﻭﺍﻓﻪ ﻜﻠﻪ ،ﻭﺍﻻﻀﻁﺒﺎﻉ ﻫﻭ ﺃﻥ ﻴﺠﻌل ﻭﺴﻁ ﺭﺩﺍﺌﻪ ﺘﺤﺕ ﻜﺘﻔﻪ ﺍﻷﻴﻤﻥ ﻭﻁﺭﻓﻴﻪ ﻋﻠﻰ ﻜﺘﻔﻪ ﺍﻷﻴﺴﺭ ]ﻜﻤﺎ ﻓﻲ ﺍﻟﺼﻭﺭﺓ[ ﻴﺯﻴل ﺍﻟﻤﻌﺘﻤﺭ ﺍﻻﻀﻁﺒﺎﻉ ﺇﺫﺍ ﻓﺭﻍ ﻤﻥ ﻁﻭﺍﻓﻪ .
[email protected]
http://islamlink.fw.nu
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ﻴﺴﻥ ﻟﻤﻥ ﻴﻁﻭﻑ ﺃﻥ ﻴﺴﺘﻠﻡ ﺍﻟﺤﺠﺭ ﺍﻷﺴﻭﺩ )ﺃﻱ ﻴﻠﻤﺴﻪ ﺒﻴﺩﻩ ( ﻭﻴﻘﺒﻠﻪ ﻋﻨﺩ ﻤﺭﻭﺭﻩ ﺒﻪ ،ﻓﺈﻥ ﻟﻡ ﻴﺴﺘﻁﻊ ﺍﺴﺘﻠﻤﻪ ﺒﻴﺩﻩ ﻭﻗﺒﻠﻬﺎ ،ﻓﺈﻥ ﻟﻡ ﻴﺴﺘﻁﻊ ﺍﺴﺘﻠﻤﻪ
ﺒﺸﻲﺀ ﻤﻌﻪ ) ﻜﺎﻟﻌﺼﺎ ﻭﻤﺎ ﺸﺎﺒﻬﻬﺎ ( ﻭ ﹶﻗﺒﱠل ﺫﻟﻙ ﺍﻟﺸﻲﺀ ،ﻓﺈﻥ ﻟﻡ ﻴﺴﺘﻁﻊ ﺃﺸﺎﺭ ﺇﻟﻴﻪ ﺒﻴﺩﻩ ﻭﻻ ﻴﻘﺒﻠﻬﺎ ]ﻜﻤﺎ ﻓﻲ ﺍﻟﺼﻭﺭﺓ[
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ﻴﺴﻥ ﻟﻤﻥ ﻴﻁﻭﻑ ﺃﻥ ﻴﺴﺘﻠﻡ ﺍﻟﺭﻜﻥ ﺍﻟﻴﻤﺎﻨﻲ ﺒﻴﺩﻩ ﻭﻻ ﻴﻘﺒﻠﻪ ،ﻓﺈﻥ ﻟﻡ ﻴﺴﺘﻁﻊ ﺍﺴﺘﻼﻤﻪ ﺒﺴﺒﺏ ﺍﻟﺯﺤﺎﻡ ﻟﻡ ﻴﺸﺭ ﺇﻟﻴﻪ .
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ﻴﺴﻥ ﻟﻤﻥ ﻴﻁﻭﻑ ﺃﻥ ﻴﻜﺒﺭ ﻋﻨﺩ ﺍﺴﺘﻼﻤﻪ ﻟﻠﺤﺠﺭ ﺍﻷﺴﻭﺩ ﺃﻭ ﻋﻨﺩ ﺍﻹﺸﺎﺭﺓ ﺇﻟﻴﻪ ]ﻜﻤﺎ ﻓﻲ ﺍﻟﺼﻭﺭﺓ[
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ﻻ ﻴﺸﺭﻉ ﻟﻤﻥ ﻴﻁﻭﻑ ﺃﻥ ﻴﻘﺒل ﺃﻭ ﻴﺴﺘﻠﻡ ﺃﻭ ﻴﺸﻴﺭ ﺇﻟﻰ ﺍﻟﺭﻜﻨﻴﻥ ﺍﻟﺸﺎﻤﻴﻴﻥ ﻷﻨﻪ ﺼﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺴﻠﻡ ﻟﻡ ﻴﻔﻌل ﺫﻟﻙ ﺒﻬﻤﺎ.
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ﻴﺴﻥ ﻟﻤﻥ ﻴﻁﻭﻑ ﺃﻥ ﻴﻘﻭل ﺒﻴﻥ ﺍﻟﺭﻜﻥ ﺍﻟﻴﻤﺎﻨﻲ ﻭﺍﻟﺤﺠﺭ ﺍﻷﺴﻭﺩ ) :ﺭﺒﻨﺎ ﺁﺘﻨﺎ ﻓﻲ ﺍﻟﺩﻨﻴﺎ ﺤﺴﻨﺔ ﻭﻓﻲ ﺍﻵﺨﺭﺓ ﺤﺴﻨﺔ ﻭﻗﻨﺎ ﻋﺫﺍﺏ ﺍﻟﻨﺎﺭ (.
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ﻟﻴﺱ ﻫﻨﺎﻙ ﺫﻜﺭ ﺃﻭ ﺩﻋﺎﺀ ﺨﺎﺹ ﺒﻜل ﺸﻭﻁ ﻤﻥ ﺃﺸﻭﺍﻁ ﺍﻟﻁﻭﺍﻑ ﻜﻤﺎ ﻴﻌﺘﻘﺩ ﺍﻟﺒﻌﺽ .ﺒل ﻴﺠﻭﺯ ﺃﻥ ﻴﻘﺭﺃ ﺍﻟﻤﺴﻠﻡ ﺍﻟﻘﺭﺁﻥ ﻓﻲ ﻁﻭﺍﻓﻪ ،ﺃﻭ ﻴﻘﻭل ﻤﺎ ﺸﺎﺀ ﻤﻥ
ﺍﻷﺩﻋﻴﺔ ﺍﻟﻨﺒﻭﻴﺔ ﺍﻟﺼﺤﻴﺤﺔ .
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ﺘﺸﺘﺭﻁ ﺍﻟﻁﻬﺎﺭﺓ ﻟﻠﻁﻭﺍﻑ .ﺃﻤﺎ ﺇﺫﺍ ﺍﻨﺘﻘﺽ ﻭﻀﻭﺀ ﺍﻟﻤﺴﻠﻡ ﻭﻫﻭ ﻴﻁﻭﻑ ﻓﺈﻨﻪ ﻴﺘﻭﻀﺄ ﺜﻡ ﻴﻌﻴﺩ ﺍﻟﻁﻭﺍﻑ ﻜﻠﻪ ﻤﻥ ﺠﺩﻴﺩ .
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ﺇﺫﺍ ﺃﻗﻴﻤﺕ ﺼﻼﺓ ﺍﻟﻔﺭﻴﻀﺔ ﻭﻫﻭ ﻴﻁﻭﻑ ﻓﺈﻨﻪ ﻴﺼﻠﻴﻬﺎ ﻤﻊ ﺍﻟﻤﺴﻠﻤﻴﻥ ﺜﻡ ﻴﻜﻤل ﻤﺎ ﺒﻘﻲ ﻤﻥ ﻁﻭﺍﻓﻪ .
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ﻻ ﻴﺠﻭﺯ ﻟﻠﻤﺭﺃﺓ ﺍﻟﺤﺎﺌﺽ ﺃﻥ ﺘﻁﻭﻑ ﺤﺘﻰ ﺘﻁﻬﺭ ﻤﻥ ﺤﻴﻀﻬﺎ .
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ﻴﺠﻭﺯ ﻟﻠﻤﺭﺃﺓ ﺃﻥ ﺘﺄﻜل ﺤﺒﻭﺒﹰﺎ ﺘﺅﺨﺭ ﺍﻟﺤﻴﺽ ﻋﻨﻬﺎ ﺤﺘﻰ ﺘﺘﻡ ﻋﻤﺭﺘﻬﺎ ﺒﺸﺭﻁ ﺃﻥ ﻻ ﺘﻜﻭﻥ ﻤﻀﺭﺓ ﺒﺼﺤﺘﻬﺎ .
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ﻤﻥ ﺸﻙ ﻓﻲ ﻋﺩﺩ ﺃﺸﻭﺍﻁ ﺍﻟﻁﻭﺍﻑ ﺍﻟﺘﻲ ﻁﺎﻓﻬﺎ ﻓﺈﻨﻪ ﻴﺭﺠﺢ ﺍﻷﻗل ،ﺜﻡ ﻴﻜﻤل .
[email protected]
http://islamlink.fw.nu
ﺍﻟﺼﻼﺓ ﻋﻨﺩ ﺍﻟﻤﻘﺎﻡ :
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ﻴﺴﻥ ﻟﻠﻤﻌﺘﻤﺭ ﻋﻨﺩ ﺘﻭﺠﻬﻪ ﻟﻠﺼﻼﺓ ﻋﻨﺩ ﺍﻟﻤﻘﺎﻡ ﺃﻥ ﻴﺘﻠﻭ ﻗﻭﻟﻪ ﺘﻌﺎﻟﻰ )ﻭﺍﺘﺨﺫﻭﺍ ﻤﻥ ﻤﻘﺎﻡ ﺇﺒﺭﺍﻫﻴﻡ ﻤﺼﻠﻰ (
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ﻴﺴﻥ ﺃﻥ ﻴﺼﻠﻲ ﺍﻟﻤﻌﺘﻤﺭ ﺭﻜﻌﺘﻴﻥ ﺨﻠﻑ ﺍﻟﻤﻘﺎﻡ ﺒﻌﺩ ﻁﻭﺍﻓﻪ ،ﻴﻘﺭﺃ ﻓﻲ ﺍﻟﺭﻜﻌﺔ ﺍﻷﻭﻟﻰ ﺴﻭﺭﺓ ) ﻗل ﻴﺎ ﺃﻴﻬﺎ ﺍﻟﻜﺎﻓﺭﻭﻥ ( ﻭﻓﻲ ﺍﻟﺭﻜﻌﺔ ﺍﻟﺜﺎﻨﻴﺔ ﺴﻭﺭﺓ ) ﻗل
ﻫﻭ ﺍﷲ ﺃﺤﺩ ( .
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ﺇﺫﺍ ﻟﻡ ﻴﺴﺘﻁﻊ ﺃﻥ ﻴﺼﻠﻲ ﺍﻟﺭﻜﻌﺘﻴﻥ ﺨﻠﻑ ﺍﻟﻤﻘﺎﻡ ﺒﺴﺒﺏ ﺍﻟﺯﺤﺎﻡ ﻓﺈﻨﻪ ﻴﺼﻠﻴﻬﺎ ﻓﻲ ﻤﻜﺎﻥ ﺁﺨﺭ ﻤﻥ ﺍﻟﻤﺴﺠﺩ ﺍﻟﺤﺭﺍﻡ .
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ﻴﺴﻥ ﻋﻨﺩ ﻓﺭﺍﻏﻪ ﻤﻥ ﺍﻟﺭﻜﻌﺘﻴﻥ ﺃﻥ ﻴﺸﺭﺏ ﻤﻥ ﻤﺎﺀ ﺯﻤﺯﻡ ﺜﻡ ﻴﺫﻫﺏ ﻟﻴﺴﺘﻠﻡ ﺍﻟﺤﺠﺭ ﺍﻷﺴﻭﺩ ﺇﺫﺍ ﺍﺴﺘﻁﺎﻉ ﺫﻟﻙ .ﺜﻡ ﻴﺘﺠﻪ ﺇﻟﻰ ﺍﻟﺼﻔﺎ ﻟﻴﺒﺩﺃ ﺴﻌﻴﻪ.
[email protected]
http://islamlink.fw.nu
ﺍﻟﺴﻌﻲ : * *
ﺍﻟﺴﻌﻲ ﺴﺒﻌﺔ ﺃﺸﻭﺍﻁ ﺒﻴﻥ ﺍﻟﺼﻔﺎ ﻭﺍﻟﻤﺭﻭﺓ ﻴﺒﺩﺃ ﻤﻥ ﺍﻟﺼﻔﺎ ﻭﻴﻨﺘﻬﻲ ﺒﺎﻟﻤﺭﻭﺓ ] ﻜﻤﺎ ﻓﻲ ﺍﻟﺼﻭﺭﺓ [ ﻥ ﺡ ﻋَﹶﻠ ْﻴﻪِ َﺃ ْ ﺠﻨﹶﺎ َ ﻋ ﹶﺘﻤَﺭَ ﹶﻓﻠﹶﺎ ُ ﺕ َﺃ ْﻭ ﺍ ْ ﺞ ﺍ ﹾﻟ َﺒ ْﻴ ﹶ ﺤﱠ ﻥ َ ﺸﻌَﺎ ِﺌ ِﺭ ﺍﻟﱠﻠ ِﻪ ﹶﻓ َﻤ ْ ﻥ ﹶ ﺼﻔﹶﺎ ﻭَﺍ ﹾﻟﻤَ ْﺭﻭَ ﹶﺓ ِﻤ ْ ﻥ ﺍﻟ ﱠ ﻴﺴﻥ ﻋﻨﺩ ﻗﺭﺒﻪ ﻤﻥ ﺍﻟﺼﻔﺎ ﻓﻲ ﺒﺩﺍﻴﺔ ﺍﻟﺸﻭﻁ ﺍﻷﻭل ﺃﻥ ﻴﻘﺭﺃ ﻗﻭﻟﻪ ﺘﻌﺎﻟﻰ ِﺇ ﱠ
ﻋﻠِﻴ ٌﻡ( ﺜﻡ ﻴﻘﻭل ﺒﻌﺩﻫﺎ ) ﺃﺒﺩﺃ ﺒﻤﺎ ﺒﺩﺃ ﺍﷲ ﺒﻪ ( ﻭﻻ ﻴﻘﻭل ﻫﺫﺍ ﺇﻻ ﻓﻲ ﺒﺩﺍﻴﺔ ﺍﻟﺸﻭﻁ ﺍﻷﻭل ﻤﻥ ﺍﻟﺴﻌﻲ . ﻥ ﺍﻟﱠﻠ َﻪ ﺸﹶﺎ ِﻜ ٌﺭ َ ﺨ ْﻴﺭًﺍ ﹶﻓِﺈ ﱠ ﻁ ﱠﻭﻉَ ﹶ ﻥ ﹶﺘ ﹶ ﻑ ِﺒ ِﻬﻤَﺎ َﻭ َﻤ ْ ﻁ ﱠﻭ ﹶ َﻴ ﱠ
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ﻼ ) ﺍﷲ ﺃﻜﺒﺭ ﺍﷲ ﻷﻜﺒﺭ ﺍﷲ ﺃﻜﺒﺭ ،ﻻ ﺇﻟﻪ ﺇﻻ ﺍﷲ ﻴﺴﻥ ﺃﻥ ﻴﺭﻗﻰ ﺍﻟﻤﻌﺘﻤﺭ ﻋﻠﻰ ﺍﻟﺼﻔﺎ ﺤﺘﻰ ﻴﺭﻯ ﺍﻟﻜﻌﺒﺔ ﻓﻴﺴﺘﻘﺒﻠﻬﺎ ﻭﻴﺭﻓﻊ ﻴﺩﻴﻪ ﻜﻤﺎ ﻴﺭﻓﻌﻬﺎ ﻋﻨﺩ ﺍﻟﺩﻋﺎﺀ ﻗﺎﺌ ﹰ
ﻭﺤﺩﻩ ﻻ ﺸﺭﻴﻙ ﻟﻪ ﻟﻪ ﺍﻟﻤﻠﻙ ﻭﻟﻪ ﺍﻟﺤﻤﺩ ﻭﻫﻭ ﻋﻠﻰ ﻜل ﺸﻲﺀ ﻗﺩﻴﺭ ﻻ ﺇﻟﻪ ﺇﻻ ﺍﷲ ﻭﺤﺩﻩ ﻻ ﺸﺭﻴﻙ ﻟﻪ ﺃﻨﺠﺯ ﻭﻋﺩﻩ ﻭﻨﺼﺭ ﻋﺒﺩﻩ ﻭﻫﺯﻡ ﺍﻷﺤﺯﺍﺏ ﻭﺤﺩﻩ ( ﺜﻡ
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ﻴﺩﻋﻭ ﺒﻤﺎ ﺸﺎﺀ ﻤﻥ ﺍﻟﺩﻋﺎﺀ ﺜﻡ ﻴﻌﻴﺩ ﺍﻟﺫﻜﺭ ﺍﻟﺴﺎﺒﻕ ،ﺜﻡ ﻴﺩﻋﻭ ﺒﻤﺎ ﺸﺎﺀ ،ﺜﻡ ﻴﻌﻴﺩ ﺍﻟﺫﻜﺭ ﺍﻟﺴﺎﺒﻕ ﻤﺭﺓ ﺜﺎﻟﺜﺔ ،ﺜﻡ ﻴﺴﻌﻰ ﺇﻟﻰ ﺍﻟﻤﺭﻭﺓ .
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ﻭﻴﺴﻥ ﺃﻥ ﻴﺭﻓﻊ ﺼﻭﺘﻪ ﺒﺎﻟﺘﻜﺒﻴﺭ ﻭﺍﻟﺫﻜﺭ ﺍﻟﺴﺎﺒﻕ ﻭﻴُﺴﺭ ﺼﻭﺘﻪ ﺒﺎﻟﺩﻋﺎﺀ . ﻴﻔﻌل ﺍﻟﻤﻌﺘﻤﺭ ﻋﻠﻰ ﺍﻟﻤﺭﻭﺓ ﻤﺜﻠﻤﺎ ﻓﻌل ﻋﻠﻰ ﺍﻟﺼﻔﺎ ﻤﻥ ﺍﻟﺘﻜﺒﻴﺭ )3ﻤﺭﺍﺕ ( ﻭﺍﻟﺫﻜﺭ ﺍﻟﺴﺎﺒﻕ ) 3ﻤﺭﺍﺕ ( ﻭﺍﻟﺩﻋﺎﺀ ﺒﻴﻥ ﺍﻷﺫﻜﺎﺭ )ﻤﺭﺘﻴﻥ ( ﻤﻊ ﺭﻓﻊ ﻴﺩﻴﻪ
ﻤﺘﻭﺠﻬﹰﺎ ﻟﻠﻜﻌﺒﺔ ]ﻜﻤﺎ ﻓﻲ ﺍﻟﺼﻭﺭﺓ [
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ﻴﺴﻥ ﺇﺫﺍ ﻭﺼل ﺍﻟﺴﺎﻋﻲ ﺒﻴﻥ ﺍﻟﻌﻠﻤﻴﻥ ﺍﻷﺨﻀﺭﻴﻥ ﺃﻥ ﻴُﺴﺭﻉ ﻓﻲ ﺍﻟﻤﺸﻲ ﺒﺸﺭﻁ ﺃﻥ ﻻ ﻴﻀﺎﻴﻕ ﻏﻴﺭﻩ ﻤﻥ ﺍﻟﺴﺎﻋﻴﻥ ،ﺃﻤﺎ ﻓﻲ ﺒﻘﻴﺔ ﺍﻟﻤﺴﻌﻰ ﻓﺈﻨﻪ ﻴﻤﺸﻲ
ﻤﺸﻴﹰﺎ ﻋﺎﺩﻴﹰﺎ.
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ﻻ ﻴﺸﺘﺭﻁ ﺃﻥ ﻴﺭﻗﻰ ﺍﻟﺴﺎﻋﻲ ﻋﻠﻰ ﺃﻋﻠﻰ ﺍﻟﺼﻔﺎ ﻭﺍﻟﻤﺭﻭﺓ ،ﺒل ﻟﻭ ﻟﻤﺴﺕ ﺭﺠﻼﻩ ﺒﺩﺍﻴﺔ ﺍﺭﺘﻔﺎﻋﻬﺎ ﻓﻬﻭ ﺠﺎﺌﺯ ،ﻭﻟﻜﻥ ﺍﻟﺴﻨﺔ ﻜﻤﺎ ﺴﺒﻕ ﺃﻥ ﻴﺭﻗﻰ ﻋﻠﻴﻬﻤﺎ
ﺤﺘﻰ ﻴﺭﻯ ﺍﻟﻜﻌﺒﺔ ﺇﻥ ﺍﺴﺘﻁﺎﻉ .
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ﻻ ﺘﺸﺘﺭﻁ ﺍﻟﻁﻬﺎﺭﺓ ﻟﻠﺴﻌﻲ ،ﻓﻠﻭ ﺴﻌﻰ ﻭﻫﻭ ﻏﻴﺭ ﻤﺘﻭﻀﻰﺀ ﺠﺎﺯ ﺫﻟﻙ ،ﻭﻟﻜﻥ ﺍﻷﻓﻀل ﺃﻥ ﻴﻜﻭﻥ ﻋﻠﻰ ﻭﻀﻭﺀ .
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ﻻ ﻴﻭﺠﺩ ﺫﻜﺭ ﺃﻭ ﺩﻋﺎﺀ ﺨﺎﺹ ﺒﺎﻟﺴﻌﻲ ،ﻓﻠﻭ ﻗﺭﺃ ﺍﻟﻘﺭﺁﻥ ﺃﻭ ﺫﻜﺭ ﺍﷲ ﺃﻭﺩﻋﺎﻩ ﺒﻤﺎ ﻴﺘﻴﺴﺭ ﻓﻬﻭ ﺠﺎﺌﺯ .
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ﺇﺫﺍ ﺃﻗﻴﻤﺕ ﺍﻟﺼﻼﺓ ﻭﻫﻭ ﻴﺴﻌﻰ ﻓﺈﻨﻪ ﻴﺼﻠﻲ ﻤﻊ ﺍﻟﺠﻤﺎﻋﺔ ﻓﻲ ﺍﻟﻤﺴﻌﻰ ﺜﻡ ﻴﻜﻤل ﺴﻌﻴﻪ .
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ﻻ ﻴﻀﻁﺒﻊ ﺍﻟﻤﻌﺘﻤﺭ ﺃﺜﻨﺎﺀ ﺍﻟﺴﻌﻲ ﺒل ﻴﻜﻭﻥ ﺇﺤﺭﺍﻤﻪ ﻋﻠﻰ ﻜﺘﻔﻴﻪ .
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ﻴﺠﺏ ﻋﻠﻰ ﺍﻟﻤﻌﺘﻤﺭ ﻏﺽ ﺒﺼﺭﻩ ﻋﻥ ﻤﺎ ﻗﺩ ﻴﻔﺴﺩ ﻋﻤﺭﺘﻪ .
[email protected]
http://islamlink.fw.nu
ﺤﻠﻕ ﺍﻟﺸﻌﺭ ﺃﻭ ﺘﻘﺼﻴﺭﻩ : * *
ﺤﻠﻕ ﺸﻌﺭ ﺍﻟﺭﺃﺱ ﺃﻭ ﺘﻘﺼﻴﺭﻩ ﻤﻥ ﻭﺍﺠﺒﺎﺕ ﺍﻟﻌﻤﺭﺓ . ﺤﻠﻕ ﺸﻌﺭ ﺍﻟﺭﺃﺱ ﺃﻓﻀل ﻤﻥ ﺘﻘﺼﻴﺭﻩ .ﻷﻨﻪ ﺼﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺴﻠﻡ ﺩﻋﺎ ﻟﻠﻤﺤﻠﻘﻴﻥ ﺜﻼﺜﹰﺎ ﻭﺩﻋﺎ ﻟﻠﻤﻘﺼﺭﻴﻥ ﻤﺭﺓ ﻭﺍﺤﺩﺓ .
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ﻴﺠﺏ ﺃﻥ ﻴﺴﺘﻭﻋﺏ ﺍﻟﺘﻘﺼﻴﺭ ﺠﻤﻴﻊ ﺃﻨﺤﺎﺀ ﺍﻟﺭﺃﺱ ،ﻓﻼ ﻴﻜﻔﻲ ﺃﻥ ﻴﻘﺼﺭ ﺠﻬﺔ ﻭﻴﺘﺭﻙ ﺃﺨﺭﻯ .
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ﻻ ﻴﺠﻭﺯ ﻟﻠﻤﺭﺃﺓ ﺃﻥ ﺘﺤﻠﻕ ﺸﻌﺭ ﺭﺃﺴﻬﺎ ﻟﻘﻭﻟﻪ ﺼﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺴﻠﻡ )) :ﻟﻴﺱ ﻋﻠﻰ ﺍﻟﻨﺴﺎﺀ ﺤﻠﻕ ﺇﻨﻤﺎ ﻋﻠﻰ ﺍﻟﻨﺴﺎﺀ ﺍﻟﺘﻘﺼﻴﺭ (( ﺼﺤﻴﺢ ﺃﺒﻲ ﺩﺍﻭﺩ )(174
ﻭﻟﻜﻥ ﺘﻘﺼﺭﻩ ،ﻭﺫﻟﻙ ﺒﺄﻥ ﺘﻘﺹ ﻤﻥ ﻜل ﻀﻔﻴﺭﺓ ﻤﻥ ﺸﻌﺭﻫﺎ ﻗﺩﺭ ﺭﺃﺱ ﺍﻷﺼﺒﻊ .
[email protected]
http://islamlink.fw.nu
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ﺒﻌﺩ ﺍﻟﺤﻠﻕ ﺃﻭ ﺍﻟﺘﻘﺼﻴﺭ ﻴﺘﺤﻠل ﺍﻟﻤﻌﺘﻤﺭ ﻤﻥ ﺇﺤﺭﺍﻤﻪ ﻭﺒﻪ ﺘﻨﺘﻬﻲ ﻋﻤﺭﺘﻪ . ﺇﺫﺍ ﻨﺴﻲ ﺍﻟﻤﻌﺘﻤﺭ ﺃﻥ ﻴﺤﻠﻕ ﺸﻌﺭ ﺭﺃﺴﻪ ﺃﻭ ﻴﻘﺼﺭﻩ ﺜﻡ ﺨﻠﻊ ﺇﺤﺭﺍﻤﻪ ﻓﺎﻨﻪ ﻤﺘﻰ ﺘﺫﻜﺭ ﺫﻟﻙ ﻭﻟﻭ ﻓﻲ ﺒﻠﺩﻩ ﻓﺎﻨﻪ ﻴﻠﺒﺱ ﺇﺤﺭﺍﻤﻪ ﻭﻴﺤﻠﻕ ﺸﻌﺭ ﺭﺃﺴﻪ ﺃﻭ ﻴﻘﺼﺭﻩ
،ﻭﻻ ﺸﻲﺀ ﻋﻠﻴﻪ ﻷﻨﻪ ﻨﺎﺴﻲ ﻭﺍﷲ ﺃﻋﻠﻡ . ﺍﻟﻔﻴﻠﻡ ﺍﻟﺘﻌﻠﻴﻤﻲ ﺍﻹﺭﺸﺎﺩﻱ ﺩﻟﻴل ﺍﻟﺤﺎﺝ ﻭﺍﻟﻤﻌﺘﻤﺭ ﻤﻁﻭﻴﺔ ﺼﺎﺩﺭﺓ ﻤﻥ ﺩﺍﺭ ﺍﻟﺠﻭﺍﺏ ﺒﺎﻟﺭﻴﺎﺽ ﻋﻨﺩ ﺍﻟﺭﻏﺒﺔ ﻓﻲ ﺸﺭﺍﺀ ﻫﺫﻩ ﺍﻟﻤﻁﻭﻴﺔ ﺍﺘﺼل ﻋﻠﻰ ﺠﻭﺍل & 054445346:ﻫﺎﺘﻑ 2171781
ﻓﺎﻜﺱ & 2172474 :ﺹ.ﺏ 331ﺍﻟﺭﻤﺯ ﺍﻟﺒﺭﻴﺩﻱ 11333
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