Truth Of Life Ar

‫ﻻﺷﻚ  ﻛﺜﺮ ﺷﻲ‪ M‬ﻳﺒﻌﺪ ﻹﻧﺴﺎ ﻋﻦ ﻟﺪﻳﻦ ﻫﻮ ﺗﻌﻠﻘﻪ ﺑﺎﻟﺪﻧﻴﺎ‪ ،‬ﻓﺒﺎﻟﺮﻏﻢ ﻣﻦ‬ ‫ ﻟﻤﻮ& ﺣﻘﻴﻘﺔ ﻛﺒﺮ‪ h‬ﻓﺈ ﻛﺜﺮ ﻟﻨﺎ‪ S‬ﻳﻌﻴﺸﻮ ﻓﻲ ﻫﺬ‪ g‬ﻟﺪﻧﻴﺎ ﻛﺄﻧﻬﻢ‬ ‫ﻣﺨﻠﺪ ﻓﻴﻬﺎ‪ ،‬ﻛﺄﻧﻤﺎ ﻻ ﻳﻮﺟﺪ ‪ j‬ﺣﺴﺎ‪ i‬ﻓﻲ ﻵﺧﺮ‪ .d‬ﻫﺆﻻ‪ M‬ﻳﻐﻔﻠﻮ‬ ‫ﻋﻦ ﻛﻮ ﻫﺬ‪ g‬ﻟﺪﻧﻴﺎ ﻓﺎﻧﻴﺔ‪ ،‬ﻳﻘﻀﻮ ﻷﻳﺎ ﻟﺘﻲ ﻫﺒﺖ ﻟﻬﻢ ﻓﻲ ﻋﻤﺎﻫﻢ‬ ‫ﻓﻲ ﻹﺿﺮ ﺑﺄﻧﻔﺴﻬﻢ‪ ،‬ﺑﻞ ﻳﻘﻀﻮ ﺣﻴﺎﺗﻬﻢ ﻓﻲ ﻟﺠﺪ‪ O‬ﺑﺄ ﻧﻬﺎﻳﺘﻬﻢ ﻻ ﺗﺰ‪O‬‬ ‫ﺑﻌﻴﺪ‪.d‬‬ ‫? ﻫﺬ ﺧﻄﺄ ﺟﺴﻴﻢ‪ ،‬ﻓﺎﻟﺤﻴﺎ‪ d‬ﻟﺪﻧﻴﺎ ﺟﺪﻫﺎ ﷲ ﺗﻌﺎﻟﻰ ﻣﻦ ﺟﻞ ﺧﺘﺒﺎ ﻹﻧﺴﺎ‬ ‫ﺑﺘﻼﺋﻪ‪ ،‬ﻫﻲ ﺣﻴﺎ‪ d‬ﻓﺎﻧﻴﺔ‪ ،‬ﻟﺪﻧﻴﺎ ‪ 8‬ﺑﻼ‪ M‬ﻳﺸﻮﺑﻬﺎ ﻟﻨﻘﺺ‪ .‬ﻛﻞ ﻣﺎﻓﻴﻬﺎ ﻣﻦ‬ ‫ﺟﻤﺎ‪ O‬ﺣﺴﻦ ﻻ ﻳﻄﻮ‪ O‬ﺑﻪ ﻟﺰﻣﻦ ﺣﺘﻰ ﻳﻔﺴﺪ ﻳﺒﻠﻰ‪ .‬ﻫﺬ ﻟﻜﺘﺎ‪ i‬ﻳﻨﺒﻪ ?ﻟﻰ‬ ‫ﺣﻘﻴﻘﺔ ﻟﺤﻴﺎ‪ d‬ﻟﺪﻧﻴﺎ ﻳﻌﺮ‪ R‬ﺑﻬﺎ‪ ،‬ﻳﺬﻛﺮ ﺑﺪ ﻟﻘﺮ‪ j ،‬ﻟﺪ ﻵﺧﺮ‪.d‬‬ ‫ﺣﻮ ﻟﻜﺎﺗﺐ‬ ‫ﻟﺪ ﻋﺪﻧﺎ ﻗﻄﺎ ﻋﺎ ‪ ،١٩٥٦‬ﻫﻮ ﻳﺴﺘﻌﻤﻞ ﻻﺳﻢ‬ ‫ﻟﻤﺴﺘﻌﺎ ﻫﺎ ﻳﺤﻴﻰ‪ .‬ﻣﻨﺬ ﻟﺜﻤﺎﻧﻴﺎ& ﻣﻦ ﻟﻘﺮ ﻟﻤﺎﺿﻲ‬ ‫ﻛﺘﺐ ﻋﺪ‪ ً8‬ﻛﺒﻴﺮً ﻣﻦ ﻟﻤﺆﻟﻔﺎ& ﻓﻲ ﻣﻮﺿﻴﻎ ﻣﺨﺘﻠﻔﺔ‪،‬‬ ‫?ﻳﻤﺎﻧﻴﺔ ﻋﻠﻤﻴﺔ ﺳﻴﺎﺳﻴﺔ‪? ،‬ﻻ ﺟﺎﻧﺐ >ﻟﻚ ﻳﻮﺟﺪ ﻟﻠﻜﺎﺗﺐ‬ ‫ﻣﺆﻟﻔﺎ& ﻓﻲ ﻏﺎﻳﺔ ﻷﻫﻤﻴﺔ ﺗﻜﺸﻒ ‪C‬ﻳﻒ ﺗﺒﺎ‪ A‬ﻧﻈﺮﻳﺔ ﻟﺘﻄﻮ‪،‬‬ ‫ﺗﻔﻨﺪ ‪8‬ﻋﺎ‪M‬ﺗﻬﻢ‪ ،‬ﺗﻔﻀﺢ ﻟﺼﻼ& ﻟﺨﻔﻴﺔ‪ ،‬ﺑﻴﻦ ﻟﺪﻳﻨﻴﺔ‬ ‫ﻷﻳﺪﻳﻮﻟﻮﺟﻴﺎ& ﻟ ّﺪﻣﻮﻳﺔ‪.‬‬ ‫ﻫﺪ‪ R‬ﻟﻤﺆﻟﻒ ﻟﺮﺋﻴﺴﻲ ﻣﻦ ‪ M‬ﻋﻤﺎﻟﻪ ﻫﻮ ?ﻳﺼﺎ‪ O‬ﻧﻮ‬ ‫ّ‬ ‫ﻟﺘﻔﻜﺮ ﻓﻲ ﻗﻀﺎﻳﺎ ?ﻳﻤﺎﻧﻴﺔ‬ ‫ﻟﻘﺮ‪ V‬ﻟﻜﺮﻳﻢ ?ﻟﻰ ﺷﺘﻰ ﺑﻘﺎ‪ A‬ﻟﻌﺎﻟﻢ‪8 ،‬ﻓﻊ ﻟﻨﺎ‪ S‬ﺑﺬﻟﻚ ?ﻟﻰ ﻟﺘﻔﻜﻴﺮ‬ ‫ﺳﺎﺳﻴﺔ ﻣﺜﻞ ﺟﻮ‪ 8‬ﷲ ﺗﻌﺎﻟﻰ ﺣﺪﻧﻴﺘﻪ‪ ،‬ﻟﻴﻮ ﻵﺧﺮ‪ ،‬ﻛﺬﻟﻚ ﻛﺸﻒ ﻷﺳﺲ ﻟﻤﺘﻬﺎﻧﺔ‬ ‫ﻟﻨﻈﻢ ﻟﺠﺎﺣﺪﻳﻦ ﺳﻠﻮﻛﻴﺎﺗﻬﻢ ﻟﻤﻨﺤﺮﻓﺔ‪? .‬ﻟﻰ ﺣ ّﺪ ﻵ ﺗﺮﺟﻢ ﻟﻠﻜﺎﺗﺐ ﻧﺤﻮ ‪ ٢٥٠‬ﻣﺆﻟﻔﺎً ?ﻟﻰ‬ ‫ﻟﻘﺮ‪ .M‬ﺑﺈ> ﷲ ﺗﻌﺎﻟﻰ‬ ‫‪ ٥٧‬ﻟﻐﺔ ﻣﺨﺘﻠﻔﺔ‪ ،‬ﻫﻲ ﺗﺤﻀﻰ ﺑﺎﻫﺘﻤﺎ ﺑﺎﻟﻎ ﻣﻦ ﻗﺒﻞ ﺷﺮﻳﺤﺔ ﺳﻌﺔ ﻣﻦ ّ‬ ‫ﺳﻮ‪ R‬ﺗﻜﻮ ﻛﻠﻴﺎ& ﻫﺎ ﻳﺤﻴﻰ ﺧﻼ‪ O‬ﻟﻘﺮ ﻟﻮﺣﺪ ﻟﻌﺸﺮﻳﻦ‪ ،‬ﺳﻴﻠﺔ ﻟﻠﺒﻠﻮ‪ c‬ﺑﺎﻹﻧﺴﺎ ﻓﻲ‬ ‫ﺷﺘﻰ ﻧﺤﺎ‪ M‬ﻟﻌﺎﻟﻢ ?ﻟﻰ ﻣﺮﺗﺐ ﻟﺴﻜﻴﻨﺔ ﻟﺴﻼ ﻟﺼﺪ‪ e‬ﻟﻌﺪ‪ O‬ﻟﺠﻤﺎ‪ O‬ﻟﺴﻌﺎ‪ d8‬ﻟﺘﻲ ﺟﺎ‪M‬‬ ‫ﻟﺘﻌﺮﻳﻒ ﺑﻬﺎ ﻓﻲ ﻟﻘﺮ‪ V‬ﻟﻜﺮﻳﻢ‪.‬‬

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‫ﺣﻮ ﳌﺆﻟﻒ‬ ‫ﻳﺘﻜﻮ ﻻﺳﻢ ﻟﻤﺴﺘﻌﺎ ﻟﻠﻜﺎﺗﺐ ﻣﻦ "ﻫﺎ"  "ﻳﺤﻴﻰ" ﻓﻲ ﻛﺮ ﻣﻮﻗﺮ ﻟﻠﻨﺒﻴﻴﻦ ﻟﻠﺬﻳﻦ‬ ‫ﺟﺎ;ﻻ ﺿﺪ ﻟﻜﻔﺮ ﻹﻟﺤﺎ;‪ ،‬ﺑﻴﻨﻤﺎ ﻳﻈﻬﺮ ﻟﺨﺎﺗﻢ ﻟﻨﺒﻮ‪ 5‬ﻋﻠﻰ ﻟﻐﻼ‪ 1‬ﻣ ًﺰ ﻻﺗﺒﺎ‪ .‬ﻟﻤﻌﺎﻧﻲ ﻟﺘﻲ‬ ‫ﺗﺤﺘﻮﻳﻬﺎ ﻫﺬ‪ I‬ﻟﻜﺘﺐ ﺑﻤﻀﻤﻮ ﻫﺬ ﻟﺨﺎﺗﻢ‪ .‬ﻳﺸﻴﺮ ﻫﺬ ﻟﺨﺎﺗﻢ ﻟﻨﺒﻮ‪E 5‬ﻟﻰ ‪ ّ D‬ﻟﻘﺮ‪ A‬ﻟﻜﺮﻳﻢ‬ ‫ﻫﻮ ‪A‬ﺧﺮ ﻟﻜﺘﺐ ﻟﺴﻤﺎﻳﺔ‪ ّ D ،‬ﻧﺒﻴﻨﺎ ﻣﺤﻤﺪ ﺻﻠﻰ ﷲ ﻋﻠﻴﻪ ﺳﻠﻢ ﻫﻮ ﺧﺎﺗﻢ ﻟﻨﺒﻴﻴﻦ‪ .‬ﻗﺪ ﺗﺨﺬ‬ ‫ﻟﻜﺎﺗﺐ ﻟﻨﻔﺴﻪ ﻟﻘﺮ‪ A‬ﻟﻜﺮﻳﻢ ﻟﺴﻨﺔ ﻟﻨّﺒﻮﻳﺔ ;ﻟﻴ ً‬ ‫ﻼ ﻣﺮﺷ ًﺪ‪ ،‬ﻓﻲ ﺟﻤﻴﻊ ﻟﻤﺆﻟﻔﺎ‪D O‬ﺧﺬ ﻟﻌﻬﺪ‬ ‫ﻋﻠﻰ ﻧﻔﺴﻪ ﺑﻨﺴﻒ ﺟﻤﻴﻊ ﻷﺳﺲ ﻟﺘﻲ ﺗﻘﻮ‪ T‬ﻋﻠﻴﻬﺎ ﻟﻨﻈﻢ ﻹﻟﺤﺎ;ﻳﺔ ‪E‬ﺑﻄﺎ ﻛﻞ ﻟﻤﺰﻋﻢ ﻟﺘﻲ‬ ‫ﺗﻘﻮ‪ T‬ﻋﻠﻴﻬﺎ ﻟﺤﺮﻛﺎ‪ O‬ﻟﻤﻨﺎﻫﻀﺔ ﻟﻠ ّﺪﻳﻦ‪ .‬ﻳﻌﺘﺒﺮ ﻫﺬ ﻟﺨﺎﺗﻢ ﻟﺬ‪َ 5‬ﻣﻬﺮ ﺑﻪ ﻛﺘﺒﻪ ﺑﻤﺜﺎﺑﺔ ٍ‬ ‫‪E‬ﻋﻼ ﻋﻦ‬ ‫‪D‬ﻫﺪﻓﻪ ﻫﺬ‪.I‬‬ ‫ﺗﺪ ﺟﻤﻴﻊ ﻛﺘﺐ ﻟﻤﺆﻟﻒ ﺣﻮ ﻫﺪ‪ 1‬ﺋﻴﺴﻲ ﻫﻮ ﺗﺒﻠﻴﻊ ﻧﻮ ﻟﻘﺮ‪ A‬ﺳﺎﻟﺘﻪ ﻟﺠﻤﻴﻊ ﻟﻨﺎ‪،Z‬‬ ‫ﺣﺜﻬﻢ ﻋﻠﻰ ﻹﻳﻤﺎ ﺑﻮﺟﻮ; ﷲ ﺣﺪﻧﻴﺘﻪ ﻟﻴﻮ‪ T‬ﻵﺧﺮ‪ ،‬ﻋﺮ^ ﺗﻬﺎﻓﺖ ﻟﻨﻈﻢ ﻹﻟﺤﺎ;ﻳﺔ‬ ‫ﻓﻀﺤﻬﺎ ﻋﻠﻰ ﻟﻤﻺ‪.‬‬ ‫ﺗﺤﻀﻰ ﻛﺘﺐ ﻫﺎ ﻳﺤﻴﻰ ﺑﻘﺒﻮ ﻫﺘﻤﺎ‪ T‬ﻛﺒﻴﺮﻳﻦ ﻓﻲ ﺷﺘﻰ ‪D‬ﻧﺤﺎ‪ b‬ﻟﻌﺎﻟﻢ؛ ﻣﻦ ﻟﻬﻨﺪ ‪E‬ﻟﻰ‬ ‫‪D‬ﻣﺮﻳﻜﺎ‪ ،‬ﻣﻦ ‪E‬ﻧﻜﻠﺘﺮ ‪E‬ﻟﻰ ‪D‬ﻧﺪﻧﻴﺴﻴﺎ‪ ،‬ﻣﻦ ﺑﻮﻟﻮﻧﻴﺎ ‪E‬ﻟﻰ ﻟﺒﻮﺳﻨﺔ‪ ،‬ﻣﻦ ‪E‬ﺳﺒﺎﻧﻴﺎ ‪E‬ﻟﻰ ﻟﺒﺮ‪c‬ﻳﻞ‪ ،‬ﻣﻦ‬ ‫ﻣﺎﻟﻴﺰﻳﺎ ‪E‬ﻟﻰ ‪E‬ﻳﻄﺎﻟﻴﺎ‪ ،‬ﻣﻦ ﻓﺮﻧﺴﺎ ‪E‬ﻟﻰ ﺑﻠﻐﺎﻳﺎ ﺳﻴﺎ‪.‬‬ ‫ﺗﺮﺟﻤﺖ ُﻛﺘﺐ ﻟﻤﺆﻟّﻒ ‪E‬ﻟﻰ ﻟﻌﺪﻳﺪ ﻣﻦ ﻟ ّﻠﻐﺎ‪ O‬ﻷﺟﻨﺒﻴﺔ‪ ،‬ﻣﻦ ﺑﻴﻦ ﺗﻠﻚ ﻟﻠﻐﺎ‪ :O‬ﻹﻧﻜﻠﻴﺰﻳﺔ‬ ‫ﻟﻔﺮﻧﺴﻴﺔ ﻷﻟﻤﺎﻧﻴﺔ ﻹﻳﻄﺎﻟﻴﺔ ﻹﺳﺒﺎﻧﻴﺔ ﻟﺒﺮﺗﻐﺎﻟﻴﺔ ﻷ;ﻳﺔ ﻟﻌﺮﺑﻴﺔ ﻷﻟﺒﺎﻧﻴﺔ ﻟﺮﺳﻴﺔ‬ ‫ﻟﺒﻮﺳﻨﻴﺔ ﻹﻳﻐﻮﻳﺔ ﻻﻧﺪﻧﻴﺴﻴﺔ ﻟﻤﺎﻻﻳﺔ ﻟﺒﻨﻐﺎﻟﻴﺔ ﻟﺼﺮﺑﻴﺔ ﻟﺒﻠﻐﺎﻳﺔ ﻟﺼﻴﻨﻴﺔ‬ ‫ﻟﺴﻮﺣﻠﻴﺔ )ﻟﻐﺔ ﻣﺴﺘﻌﻤﻠﺔ ﻓﻲ ﺗﻨﺰﻧﻴﺎ( ﻟﻐﺔ ﻟﻬﻮﺳﻪ )ﻟﻐﺔ ﻣﻨﺘﺸﺮ ﻓﻲ ‪E‬ﻓﺮﻳﻘﻴﺎ(‪ ،‬ﻟﻐﺔ ﻟ ّﺪﻳﻮﻟﻬﻲ‬ ‫)ﻟﻐﺔ ﻣﺴﺘﺨﺪﻣﺔ ﻓﻲ ﻣﻮﻳﺲ( ﻟﺪﻧﻤﺎﻛﻴﺔ ﻟﻤﺠﺮﻳﺔ ﻏﻴﺮﻫﺎ ﻣﻦ ﻟﻠﻐﺎ‪  .O‬ﻫﻨﺎ‪E j‬ﻗﺒﺎ ﻛﺒﻴﺮ‬ ‫ﻋﻠﻰ ﻗﺮ‪ b‬ﻫﺬ‪ I‬ﻟﻜﺘﺐ ﺑﻬﺬ‪ I‬ﻟﻠﻐﺎ‪.O‬‬ ‫ﻛﺒﻴﺮ ﻓﻲ ﻛﺎﻓﺔ ‪D‬ﻧﺤﺎ‪ b‬ﻟﻌﺎﻟﻢ‪ .‬ﻗﺪ ﻛﺎﻧﺖ‬ ‫ﻟﻘﺪ ‪D‬ﺛﺒﺘﺖ ﻫﺬ‪ I‬ﻟﻤﺆﻟﻔﺎ‪ O‬ﺟﺪﺗﻬﺎ‪ ،‬ﺟﺪ‪ O‬ﺗﻘﺪﻳﺮ ً‬ ‫ﺳﺒﺒًﺎ ﻓﻲ ﻫﺪﻳﺔ ﻛﺜﻴﺮ ﻣﻦ ﻟﻨﺎ‪E Z‬ﻟﻰ ﻃﺮﻳﻖ ﻹﻳﻤﺎ ﺳﺎﻫﻤﺖ ﻣﻦ ﺟﺎﻧﺐ ‪A‬ﺧﺮ ﻓﻲ ﺗﻘﻮﻳﺔ ‪E‬ﻳﻤﺎ ﻛﺜﻴﺮ‬ ‫ﻣﻦ ﻟﻤﺆﻣﻨﻴﻦ‪ .‬ﻛﻞ ﻣﻦ ﻳﻘﺮ‪ D‬ﻫﺬ‪ I‬ﻟﻜﺘﺐ ﻳﺘﺄﻣﻞ ﻓﻴﻬﺎ ﻳﻼﺣﻆ ﺑﻮﺿﻮ‪ o‬ﻟﺤﻜﻤﺔ ﻟﺒﺎﻟﻐﺔ ﻟﺘﻲ ﺗﻜﻤﻦ‬ ‫ﻓﻴﻬﺎ ﻟﺴﻬﻮﻟﺔ ﻟﻤﻮﺟﻮ; ﺑﻴﻦ ﺛﻨﺎﻳﺎ ﺳﻄﻮﻫﺎ ﻟﺼﺪ‪ r‬ﻟﺬ‪ 5‬ﻳﻤﻴﺰ ‪D‬ﺳﻠﻮﺑﻬﺎ ﻟﻌﻤﻖ ﻓﻲ ﺗﻨﺎ‬ ‫ﻟﻘﻀﺎﻳﺎ ﻟﻌﻠﻤﻴﺔ‪ .‬ﻣﺎ ﻳﻤﻴّﺰ ﻫﺬ‪ I‬ﻟﻤﺆﻟﻔﺎ‪D O‬ﻳﻀﺎ ُﺳﺮﻋﺔ ﺗﺄﺛﻴﺮﻫﺎ ﺿﻤﺎ ﻧﺘﺎﺋﺠﻬﺎ ﻋﺪ‪ T‬ﻟﻘﺪ ﻋﻠﻰ‬ ‫ﻧﻘﺾ ﻣﺎ ﻓﻴﻬﺎ ;ﺣﻀﻪ‪ .‬ﻛﻞ ﻣﻦ ﻳﻘﺮ‪ D‬ﻫﺬ‪ I‬ﻟﻜﺘﺐ ﻳﺘﺄﻣﻞ ﻓﻴﻬﺎ ﺑﻌﻤﻖ ﻟﻦ ﻳﻜﻮ ﺑﺈﻣﻜﺎﻧﻪ ﺑﻌﺪ ﻟﻚ‬

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‫ﻟ ّﺪﻓﺎ ﻋﻦ ﻟﻔﻠﺴﻔﺎ ﻟﻤﺎﻳﺔ ﻵ ﻹﻟﺤﺎﻳﺔ ﻷﻓﻜﺎ ﻟ ُﻤﻨﺤﺮﻓﺔ ﻷﺧﺮ‪.‬‬ ‫‪ 34‬ﺣﺪ‪ /0 1‬ﻧﺎﻓﺢ ﻣﻨﺎﻓﺢ ﻋﻦ ﺗﻠﻚ ﻟﻨﻈﺮﻳﺎ ﺑﻌﺪ ﻣﻄﺎﻟﻌﺔ ﻫﺬ" ﻟﻤﺆﻟﻔﺎ ﻓﻠﻦ‬ ‫ﺗﻢ ﺣﻀﻪ ‪4‬ﺑﻄﺎﻟﻪ‪ .‬ﻻ ﺷﻚ‬ ‫ﻟﺴﻨﺪ‬ ‫ﻟﻌﻠﻤﻲ ﻗﺪ ّ‬ ‫ﻳﻜﻮ‪3 /‬ﻟﻚ ﺳﻮ ﻋﻦ ﻋﻨﺎ ٍ ﻋﺎﻃﻔﻲ ﻷ ّ‪ّ /‬‬ ‫ّ‬ ‫ﺣﺠﺠﻪ ﻟ ّﺪﻣﻐﺔ‪ .‬ﻟﻜﺎﺗﺐ ﻻ ﻳﺴﻌﻰ‬ ‫‪ /0‬ﻫﺬ" ﻟﺨﺼﺎﺋﺺ ﻧﺎﺑﻌﺔ ﻣﻦ ﻗﻮ‪ F‬ﺣﻜﻤﺔ ﻟﻘﺮ‪ُ /D‬‬ ‫ﻣﻦ  ﻋﻤﻠﻪ ﻫﺬ ‪4‬ﻟﻰ ﻧﻴﻞ ﻟﻤﺪﻳﺢ ﻟﺜﻨﺎ ‪4‬ﻧﻤﺎ ﻫﺪﻓﻪ ﻏﺎﻳﺘﻪ ﻫﺪﻳﺔ ﻟﻨﺎ‪ M‬ﻟﺴﻴﺮ ﺑﻬﻢ‬ ‫‪ R0‬ﺑﺢ ‪ 0‬ﻣﻜﺴﺐ ﻣﺎ ّ‪.R‬‬ ‫ﻓﻲ ﻃﺮﻳﻖ ﻹﻳﻤﺎ‪ ،/‬ﻛﻤﺎ ‪ /ّ 0‬ﻟﻴﺲ ﻫ ّﻤﻪ ﺗﺤﺼﻴﻞ ّ‬ ‫ﻋﻠﻰ ﺿﻮ ﻫﺬ" ﻟﺤﻘﺎﺋﻖ‪ ،‬ﻓﺈ‪ /‬ﻟﺬﻳﻦ ﻳﺴﺎﻫﻤﻮ‪ /‬ﻓﻲ ﻧﺸﺮ ﻫﺬ" ﻟﻜﺘﺐ ﻳﺤﺜﻮ‪/‬‬ ‫ﻟﻨﺎ‪ M‬ﻋﻠﻰ ﻗﺮﺗﻬﺎ ﻟﺘﻜﻮ‪ /‬ﺳﻴﻠﺔ ﻟﻬﺪﻳﺘﻬﻢ ﻫﻢ ﻓﻲ ﻟﺤﻘﻴﻘﺔ ﻳﻘﺪﻣﻮ‪ /‬ﺧﺪﻣﺔ ﻟﻠﺪﻳﻦ‬ ‫ﻻ ﺗﻘ ّﺪ ﺑﺜﻤﻦ‪.‬‬ ‫ﻋﻠﻰ ﻫﺬ ﻷﺳﺎ‪ ،M‬ﻓﺈ ّ‪ /‬ﻟﻌﻤﻞ ﻋﻠﻰ ﻧﺸﺮ ﻟﻜﺘﺐ ﻟﺘﻲ ﺛﺒﺖ ﺑﺎﻟﺘﺠﺮﻳﺔ ‪0‬ﻧﻬﺎ ﺗﺸﻮ‪Z‬‬ ‫ﺗﺄﺛﻴﺮ‬ ‫ﻷ‪3‬ﻫﺎ‪ /‬ﺗُﺪﺧﻞ ﻟﺒﻠﺒﻠﺔ ﻋﻠﻰ ﻷﻓﻜﺎ ﺗﺰﻳﺪ ﻣﻦ ّ‬ ‫ﻟﺸﻜﻮ` ﻟﺘﺮ ّ ﻻ ﺗﻤﻠﻚ ً‬ ‫ﻗﻮﻳّﺎ ﺣﺎﺳ ًﻤﺎ ﻓﻲ ﻃﺮ ﻟﺸﺒﻬﺎ ﻣﻦ ﻟﻘﻠﻮ‪ ،c‬ﻳُﻌﺘﺒﺮ َﻣﻀﻴﻌ ًﺔ ﻟﻠﺠﻬﺪ ﻟﻮﻗﺖ‪ .‬ﻣﻦ‬ ‫ﻟﻮﺿﺢ ‪ /0‬ﻫﺬ" ﻟﻤﺆﻟﻔﺎ ﻟﻢ ﺗﻜﻦ ﻟﺘﺘﺮ` ﻛﻞ ﻫﺬ ﻟﺘﺄﺛﻴﺮ ﻟﻮ ﻛﺎﻧﺖ ﺗﺮﻛﺰ ﻋﻠﻰ ﺑﻴﺎ‪/‬‬ ‫ﻟﻘﻮ‪ F‬ﻷﺑﻴﺔ ﻟﻠﻜﺎﺗﺐ ‪0‬ﻛﺜﺮ ﻣﻦ ﺗﺮﻛﻴﺰﻫﺎ ﻋﻠﻰ ﻟﻬﺪ‪ d‬ﻟﺴﺎﻣﻲ ﻟﻤﺘﻤﺜﻞ ﻓﻲ ﻫﺪﻳﺔ ﻟﻨﺎ‪.M‬‬ ‫ﻣﻦ ﻟﺪﻳﻪ ‪0‬ﻧﻰ ﺷﻚ ﻓﻲ ‪3‬ﻟﻚ ﻓﻴﻤﻜﻨﻪ ‪ /0‬ﻳﺘﺤﻘّﻖ ﻣﻦ ‪ /0‬ﻟﻐﺎﻳﺔ ﻟﻘﺼﻮ ﻫﻲ ﺣﺾ‬ ‫ﻹﻟﺤﺎ ﻧﺸﺮ ‪0‬ﺧﻼ‪ i‬ﻟﻘﺮ‪ /D‬ﻣﻦ ﺧﻼ‪ h‬ﺗﺄﺛﻴﺮ ﻫﺬ ﻟﺠﻬﺪ ‪4‬ﺧﻼﺻﻪ ﻧﺠﺎﺣﻪ‪.‬‬ ‫ﻳﺘﻌﻴﻦ ‪ `4‬ﺣﻘﻴﻘﺔ ﻣﻬﻤﺔ‪ ،‬ﻫﻲ ‪ /0‬ﻟﻈﻠﻢ ﻟﻔﻮﺿﻰ ﻟﺴﺎﺋﺪﻳﻦ ﻟﻴﻮ‪ j‬ﻓﻲ ‪0‬ﻧﺤﺎ‬ ‫ﻷ‪ k‬ﻣﺎ ﻳﺘﻌﺮ‪ k‬ﻟﻪ ﻟﻤﺴﻠﻤﻮ‪ /‬ﻣﻦ ‪َ 30‬ﺳﺒﺒﻪ ّ‬ ‫ﺗﺤﻜﻢ ﻟﻔﻜﺮ ﻹﻟﺤﺎ‪ R‬ﻓﻲ ﺷﺆ‪/‬‬ ‫ﻟﻌﺎﻟﻢ‪ .‬ﻟﻄﺮﻳﻖ ﻟﺬ‪ R‬ﻳﻀﻤﻦ ﻟﺨﻼ‪ l‬ﻣﻦ ﻫﺬ ﻛ ّﻠﻪ ﻫﻮ ‪4‬ﻟﺤﺎ‪ i‬ﻟﻬﺰﻳﻤﺔ ﺑﺎﻟﻔﻜﺮ‬ ‫ﻹﻟﺤﺎ‪ R‬ﺑﻴﺎ‪ /‬ﺣﻘﺎﺋﻖ ﻹﻳﻤﺎ‪4  /‬ﺟﻼ ﻷﺧﻼ‪ i‬ﻟﻘﺮ‪D‬ﻧﻴﺔ ﺑﺤﻴﺚ ﻳُﺼﺒﺢ ﻟﻨّﺎ‪M‬‬ ‫ﻗﺎﻳﻦ ﻋﻠﻰ ﻟﺘﻤﺴﻚ ﺑﻬﺎ‪ .‬ﺑﺎﻟﻨﻈﺮ ‪4‬ﻟﻰ ﺣﺎﻟﺔ ﻟﻌﺎﻟﻢ ﻣﺎ ﻳُﺮ ﻟﻪ ﻣﻦ ﻣﺰﻳﺪ‬ ‫ﻟﺸﺮ ﻟﺪﻣﺎ ﻓﺈﻧﻪ ﻣﻦ ﻟﻀﺮ‪ R‬ﻟ ُﻤﺴﺎﻋﺔ‬ ‫ﺟﺮ" ‪4‬ﻟﻰ ﻟﻔﺴﺎ ّ‬ ‫ّ‬ ‫ﻗﺪ ﻟﻤﺴﺘﻄﺎ ‪4‬ﻟﻰ ﻟﻘﻴﺎ‪ j‬ﺑﻤﺎ ﻫﻮ ﺿﺮ‪4 ،R‬ﻻ ﻓﻘﺪ ﻳُﻘﻀﻰ‬ ‫ﻻ ﺣﻴﻦ ﻣﻨﺎ‪ .l‬ﺧﻼ‪ h‬ﻟﻘﺮ‪ /‬ﻟﻮﺣﺪ ﻟﻌﺸﺮﻳﻦ‪،‬‬ ‫ﻷﻣﺮ َ‬ ‫ﺗﻜﻮ‪ /‬ﻛﻠﻴّﺎ ﻫﺎ‪ /‬ﻳﺤﻴﻰ ‪-‬ﻣﻦ ﺧﻼ‪h‬‬ ‫ﺑﺈ‪ /3‬ﷲ ﺗﻌﺎﻟﻰ ﺳﻮ‪ُ d‬‬ ‫ﻧﻬﻮﺿﻬﺎ ﺑﻬﺬ" ﻟﻤﻬ ّﻤﺔ‪ -‬ﻟﻮﺳﻴﻠﺔ ﻟﻠﻮﺻﻮ‪ h‬ﺑﺎﻟﻨّﺎ‪4 M‬ﻟﻰ ﻣﺮﺗﺐ‬ ‫ﻟﺴﻜﻴﻨﺔ ﻟﺴﻼ‪ j‬ﻟﺼﺪ‪ i‬ﻟﻌﺪ‪ h‬ﻟﺠﻤﺎ‪ h‬ﻟﺴﻌﺎ‪F‬‬ ‫ﻟﺘﻲ ‪0‬ﺿﺤﻬﺎ ﻟﻨﺎ ﻟﻘﺮ‪ /D‬ﻟﻜﺮﻳﻢ‪.‬‬

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‫ﺣﻘﻴﻘﺔ ﻟﺤﻴﺎ‬ ‫ ﻟﺪﻧﻴﺎ‬ ‫ﻫﺎ ﻳﺤﻴﻰ‬

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4

‫ﻟﻰ ﻟﻘﺮ ﻟﻜﺮ‬ ‫‪ 8‬ﻟﻤﻮﺿﻴﻊ ﻹﻳﻤﺎﻧﻴﺔ ﻟﻤﻮﺟﻮ ﻓﻲ ﺟﻤﻴﻊ ﻛﺘﺐ ﻟﻤﺆﻟﻒ ﻣﺸﺮﺣﺔ ﻣﻮﺿﺤﺔ ﻓﻲ ﺿﻮ‪ O‬ﻵﻳﺎ‪ I‬ﻟﻘﺮ‪W‬ﻧﻴﺔ‪.‬‬ ‫ﺟﻤﻴﻌﺎ ‪8‬ﻟﻰ ﻓﻬﻢ ﻫﺬ‪ U‬ﻵﻳﺎ‪ I‬ﻟﻌﻴﺶ ﻓﻘﺎ ﻟﺘﻌﺎﻟﻴﻤﻬﺎ‪ .‬ﻟﻘﺪ ﺗﻢ ﺷﺮ‪ z‬ﺟﻤﻴﻊ ﻟﻤﻮﺿﻴﻊ‬ ‫ﻫﺬ‪ U‬ﻟﻜﺘﺐ ﺗﺪﻋﻮ ﻟﻨﺎ‪ً A‬‬ ‫ﻟﻤﺘﻌﻠﻘﺔ ﺑﺂﻳﺎ‪ I‬ﷲ ﺑﺤﻴﺚ ﻻ ﺗﺒﻘﻰ ﻫﻨﺎ‪ ( m‬ﺷﺒﻬﺔ  ﺗﺮ ﻓﻲ ‪n‬ﻫﻦ ﻟﻘﺎ†‪ 8 .‬ﻷﺳﻠﻮ? ﻟﺴﻠﺲ ﻟﺴﻬﻞ‬ ‫ﻟﺮﺻﻴﻦ ﻟﻤﻨﺒﻌﺚ ﻣﻦ ﻟﻘﻠﺐ ﻫﻮ ﻟﺬ( ﱠﻳﺴﺮ ﻓﻬﻢ ﻫﺬ‪ U‬ﻟﻜﺘﺐ ﻣﻦ ﻗِﺒﻞ ﻟﺠﻤﻴﻊ ﺻﻐﺎ ﻛﺒﺎ‪ ،‬ﻣﻦ ﻛﻞ‬ ‫ﻓﺌﺎ‪ I‬ﻟﻤﺠﺘﻤﻊ‪ ،‬ﺑﺴﻬﻮﻟﺔ  ( ﺻﻌﻮﺑﺔ‪ ،‬ﻫﻮ ﻟﺬ( ﺟﻌﻞ ﻫﺬ‪ U‬ﻟﻜﺘﺐ ﻛﺘﺒًﺎ ﻻ ﺗﺴﺘﻄﻴﻊ  ﺗﺘﺮﻛﻬﺎ ﻗﺒﻞ‬ ‫‪8‬ﺗﻤﺎ‪ d‬ﻗﺮ‪O‬ﺗﻬﺎ‪ .‬ﺣﺘﻰ ﻟﺬﻳﻦ ﺗﺨﺬ ﻣﻮﻗﻔﺎ ﻣﻌﺎﺿﺎ ﻟﻠﺪﻳﻦ ﻳﺘﺄﺛﺮ ﺑﺎﻟﺤﻘﺎﺋﻖ ﻟﻤﺬﻛﻮ ﻓﻲ ﻫﺬ‪ U‬ﻟﻜﺘﺐ‪ ،‬ﻻ‬ ‫ﻳﺴﺘﻄﻴﻌﻮ ﺣﺾ ﺻﺤﺔ ﻣﺤﺘﻮﻳﺎﺗﻬﺎ‪.‬‬ ‫ﻛﻤﺎ ﻳﺴﺘﻄﻴﻊ ﻟﻘﺮ‪ O‬ﻗﺮ‪ O‬ﻫﺬ ﻟﻜﺘﺎ? ﻟﻜﺘﺐ ﻷﺧﺮ‪ S‬ﻟﻠﻤﺆﻟﻒ ﻋﻠﻰ ﻧﻔﺮ‪ ،‬ﻓﻬﻢ ﻳﺴﺘﻄﻌﻴﻮ ﻗﺮ‪O‬ﺗﻬﺎ ﺑﺸﻜﻞ‬ ‫ﺟﻤﺎﻋﻲ‪  ،‬ﻣﻨﺎﻗﺸﺘﻬﺎ ﻓﻴﻤﺎ ﺑﻴﻨﻬﻢ ﻟﺘﺴﺎﻣﺮ ﺣﻮﻟﻬﺎ‪ 8 .‬ﻗﺮ‪ O‬ﻫﺬ‪ U‬ﻟﻜﺘﺐ ﺑﺸﻜﻞ ﺟﻤﺎﻋﻲ ﻧﻘﻞ ﻛﻞ ﻓﺮ  ﻳﻪ‬ ‫ﺧﺒﺮﺗﻪ ‪8‬ﻟﻰ ﻵﺧﺮﻳﻦ ﻣﺮ ﻣﻔﻴﺪ ﺟﺪ‪.‬‬ ‫ﻋﻼ ﻋﻠﻰ ﻫﺬ‪ ،‬ﻓﺈ ﻟﻤﺴﺎﻫﻤﺔ ﻓﻲ ﺗﻌﺮﻳﻒ ﻫﺬ‪ U‬ﻟﻜﺘﺐ – ﻟﺘﻲ ﻟﻢ ﺗﺆﻟﱠﻒ ‪8‬ﻻ ﻟﻮﺟﻪ ﷲ ﺗﻌﺎﻟﻰ ﻟﻤﺮﺿﺎﺗﻪ‬ ‫– ﻧﺸﺮﻫﺎ ﺑﻴﻦ ﻟﻨﺎ‪ A‬ﺗُ َﻌﺪ ﺧﺪﻣﺔ ‪8‬ﻳﻤﺎﻧﻴﺔ ﻛﺒﻴﺮ‪ ،‬ﻷ ﻷﻟﺔ ﻟﺒﺮﻫﻴﻦ ﻟﺘﻲ ﻳﻮﻫﺎ ﻟﻤﺆﻟﻒ ﻓﻲ ﻫﺬ‪ U‬ﻟﻜﺘﺐ‬ ‫ﻗﻮﻳﺔ ﺟﺪ ﻣﻘﻨﻌﺔ‪ ،‬ﻟﺬ ﻛﺎ ﻋﻠﻰ ﻛﻞ ﻣﻦ ﻳﺮﻳﺪ ﺧﺪﻣﺔ ﻫﺬ ﻟﺪﻳﻦ ﺗﺸﻮﻳﻖ ﻵﺧﺮﻳﻦ ﻟﻘﺮ‪O‬ﺗﻬﺎ ﻻﺳﺘﻔﺎ ﻣﻨﻬﺎ‪.‬‬ ‫‪8‬ﻧﻨﺎ ﻧﺄﻣﻞ  ﻳﺘﺴﻊ ﻗﺖ ﻟﻘﺎ† ﻟﻼﻃﻼ{ ﻋﻠﻰ ﺳﺘﻌﺮ€ ﻟﻜﺘﺐ ﻷﺧﺮ‪ ،S‬ﻟﺬ( ﻧﻘﺪﻣﻪ ﻓﻲ ﻧﻬﺎﻳﺔ ﻫﺬ‬ ‫ﻟﻜﺘﺎ?‪ ،‬ﻟﻴﻜﻮ ﻋﻠﻰ ﻋﻠﻢ ﺑﻮﺟﻮ ﻣﻨﺎﺑﻊ ﱠﺛﺮ ﻣﺼﺎ ﻏﻨﻴﺔ ﻣﻦ ﻟﻜﺘﺐ ﻓﻲ ﻟﻤﻮﺿﻴﻊ ﻹﻳﻤﺎﻧﻴﺔ ﻟﺴﻴﺎﺳﻴﺔ‪،‬‬ ‫ﻟﺘﻲ ﺗﻌﺪ ﻗﺮ‪O‬ﺗﻬﺎ ﻣﻔﻴﺪ ﻣﻤﺘﻌﺔ ﻟﻠﻐﺎﻳﺔ‪.‬‬ ‫ﻻ ﺗﺮ‪ S‬ﻓﻲ ﻫﺬ‪ U‬ﻟﻜﺘﺐ ﻣﺎ ﺗﺮ‪ U‬ﻓﻲ ﺑﻌﺾ ﻟﻜﺘﺐ ﻷﺧﺮ‪ S‬ﻣﻦ ‪ Sq‬ﺷﺨﺼﻴﺔ ﻟﻠﻤﺆﻟﻒ‪ ،‬ﻻ ﺗﺮ‪ S‬ﺷﺮﺣﺎ‬ ‫‪8‬ﻳﻀﺎﺣﺎ‪ I‬ﻣﺴﺘﻨﺪ ‪8‬ﻟﻰ ﻣﺼﺎ ﻣﺸﺒﻮﻫﺔ‪ ،‬ﻻ ( ﻧﻘﺺ  ﻗﺼﻮ ﻓﻲ ﺳﻠﻮ? ﻷ? ﻟﺘﻮﻗﻴﺮ ﻟﻮﺟﺐ ﺗﺨﺎ‪Un‬‬ ‫ﻳﺠﺮ ﻟﻘﺎ† ‪8‬ﻟﻰ ﻟﺤﻴﺮ ﻟﺘﺮ  ‪8‬ﻟﻰ ﻟﻴﺄ‪ A‬ﻟﻘﻨﻮ‹‪.‬‬ ‫ﺗﺠﺎ‪ U‬ﻟﻤﻔﺎﻫﻴﻢ ﻟﻤﻮﺿﻴﻊ ﻟﻤﻘ ﱠﺪﺳﺔ‪ ،‬ﻻ ﻣﺎ ُ‬

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‫ﻟﻤﻘﺪﻣﺔ ‪٨‬‬ ‫ﻟﺤﻴﺎ ﻟﺪﻧﻴﺎ ‪١٣‬‬ ‫ﻋﺠﺰ ﻹﻧﺴﺎ ‪٣٣‬‬ ‫ﻳﻨﺔ ﻟﺤﻴﺎ ﻟﺪﻧﻴﺎ ‪٦٢‬‬ ‫ﻟﻜﻮ ‪٧٨‬‬ ‫ﻟﺤﻀﺎ ﻟﺒﺎﺋﺪ ‪١٠١‬‬ ‫ﻵﺧﺮ ﻫﻲ ! ﻟﺒﻘﺎ ‪١١٥‬‬

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‫ﻟﻤﻘﺪﻣﺔ‬

‫ﺗﺄﻣﻞ ﺻﻮ ﻫﺬ‪ U‬ﻟﺴﻴﺪ ﻟﺘﻲ ﻳﻘﺪ ﻋﻤﺮﻫﺎ ﺑﺴﺒﻌﻴﻦ ﻋﺎﻣﺎ‪ .‬ﺗﺮ‪ S‬ﻣﺎ‪ n‬ﻳﺪ ﻓﻲ ﺧﻠﺪﻫﺎ‬ ‫ﺣﻮ‪ 2‬ﻷﻳﺎ‪ d‬ﻟﺘﻲ ﻣﻀﺖ ﻣﻦ ﻋﻤﺮﻫﺎ؟‬ ‫ﻫﺬ‪ U‬ﻟﻤﺮ  ﻏﻴﺮﻫﺎ ﻣﻦ ﻟﻨﺎ‪ A‬ﻣﻦ ﻟﺬﻳﻦ ﻋﺎﺷﻮ ﻗﺮﺑﺔ ﺳﺒﻌﻴﻦ  ﺛﻤﺎﻧﻴﻦ ﻋﺎﻣﺎ ﻳﺼﺎﺑﻮ‬ ‫ﺑﺎﻟﺪﻫﺸﺔ ﻻﺳﺘﻐﺮ? ﻳﺘﺴﺎ‪O‬ﻟﻮ ﻓﻲ ﻧﻔﺴﻬﻢ‪ :‬ﻛﻴﻒ ﻣﺮ‪ I‬ﻛﻞ ﻫﺬ‪ U‬ﻷﻋﻮ‪ d‬ﻟﻄﻮﻳﻠﺔ ﺑﻬﺬ‪U‬‬ ‫ﻟﺴﺮﻋﺔ   ﻳﺸﻌﺮ ﺑﻬﺎ؟ ﺑﻞ ﺳﻴﻘﻮﻟﻮ ﻟﻚ ‪":‬ﻟﻢ ﻓﻬﻢ ﺷﻴﺌﺎ ﻳﺬﻛﺮ ﻣﻦ ﻫﺬ‪ U‬ﻟﺤﻴﺎ ﻟﺘﻲ‬ ‫ﻣﺮ‪ I‬ﻓﻲ ﻟﻤﺢ ﻟﺒﺼﺮ"!‪.‬‬ ‫ﻋﻨﺪﻣﺎ ﻛﺎﻧﺖ ﻫﺬ‪ U‬ﻟﺴﻴﺪ ﻓﻲ ﻟﻌﺸﺮﻳﻦ ﻣﻦ ﻋﻤﺮﻫﺎ ﻓﻲ ﻳﻌﺎ ﺷﺒﺎﺑﻬﺎ ﻟﻢ ﺗﻜﻦ ﺗﺘﺼﻮ‬ ‫ ﺑﺪ  ﻳﺪ ﻟﺸﻴﺨﻮﺧﺔ ﺳﻮ‪ H‬ﺗﻄﺎﻟﻬﺎ ﻓﻲ ﻳﻮ‪ d‬ﻣﻦ ﻷﻳﺎ‪ d‬ﻟﻢ ﻳﺪ ‪n‬ﻟﻚ ﻓﻲ ﺧﻴﺎﻟﻬﺎ‪.‬‬ ‫ﻟﻮ ﻃﻠﺒﻨﺎ ﻣﻦ ﻫﺬ‪ U‬ﻟﺴﻴﺪ  ﺗﻠﺨﺺ ﻟﻨﺎ ﺣﻴﺎﺗﻬﺎ ﻟﺘﻲ ﻋﺎﺷﺘﻬﺎ ﻓﺴﻮ‪ H‬ﺗﻘﻮ‪ 2‬ﻟﻚ‪:‬‬ ‫" ﺟﻞ!… ﻟﻘﺪ ﻣﺮ‪ I‬ﻛﻞ ﻫﺬ‪ U‬ﻷﻋﻮ‪ d‬ﻓﻲ ﻟﻤﺢ ﻟﺒﺼﺮ ‪ I n8‬ﻣﻨﻲ  ﻧﻬﺎ ﻟﻚ ﻓﻼ‬ ‫ ﺳﺘﻄﻴﻊ ﺳﻮ‪ S‬ﻛﺘﺎﺑﺔ ﺧﻤﺴﺔ  ﺳﺘﺔ ﺳﻄﺮ‪ I n8  ،‬ﻓﻴﻤﻜﻦ  ﺗﻜﻠﻢ ﻋﻨﻬﺎ ﻓﻲ ﺑﻀﻊ‬ ‫ﺳﺎﻋﺎ‪ . . .I‬ﻫﺬ ﻛﻞ ﻣﺎ ﻓﻲ ﻷﻣﺮ"!‪.‬‬ ‫‪ 8‬ﻟﺸﺨﺺ ﻟﺬ( ﻋﺎ‪ y‬ﻓﻲ ﺧﻀﻢ ﻛﻞ ﻫﺬ‪ U‬ﻷﻋﻮ‪ d‬ﺳﺘﺘﺒﺎ ‪8‬ﻟﻰ ‪n‬ﻫﻨﻪ ﺑﻌﺾ ﻷﺳﺌﻠﺔ‬ ‫ﻟﻤﻬﻤﺔ‪:‬‬ ‫ ﻣﺎ ﻟﻐﺎﻳﺔ ﻣﻦ ﻫﺬ‪ U‬ﻟﺤﻴﺎ ﻟﺘﻲ ﻣﺮ‪ I‬ﻛﻠﻤﺢ ﻟﺒﺼﺮ؟‬‫‪8‬‬

‫ ﻷ( ﻏﺎﻳﺔ ﻋﺸﺖ ﻫﺬ‪ U‬ﻷﻋﻮ‪ d‬ﻟﺴﺒﻌﻴﻦ؟‬‫ ﺣﺴﻨﺎ!‪ . . .‬ﻣﺎ‪ n‬ﺳﻴﺤﺪ’ ﺑﻌﺪ ﻵ؟‬‫ﻻﺷﻚ ﺑﺄﻧﻨﺎ ﺳﻨﺴﻤﻊ  ﻳﻴﻦ ﻣﺨﺘﻠﻔﻴﻦ ﻟﻮ ﻃﺮﺣﻨﺎ ﻫﺬ ﻟﺴﺆ‪ 2‬ﻋﻠﻰ ﻣﺠﻤﻮﻋﺘﻴﻦ ﻣﻦ ﻟﻨﺎ‪.A‬‬ ‫ﻟﻤﺠﻤﻮﻋﺔ ﻷﻟﻰ ﻫﻲ ﻟﻤﺠﻤﻮﻋﺔ ﻏﻴﺮ ﻟﻤﺆﻣﻨﺔ ﺑﺎﷲ ﻟﻤﺠﻤﻮﻋﺔ ﻟﺜﺎﻧﻴﺔ ﻫﻢ ﻷﺷﺨﺎ ﻟﺬﻳﻦ‬ ‫ﻳﺆﻣﻨﻮ ‪8‬ﻳﻤﺎﻧﺎ ﺻﺎﻗﺎً ﻻ ﻳﻌﺘﺮﻳﻪ ﻟﺸﻚ ﺑﻮﺟﻮ ﷲ‪8 8 .‬ﺟﺎﺑﺔ ( ﺷﺨﺺ ﻣﻦ ﻟﻤﺠﻤﻮﻋﺔ‬ ‫ﻷﻟﻰ ‪-‬ﻋﻠﻰ ﻷﻏﻠﺐ ‪ -‬ﺳﺘﻜﻮ ﻛﺎﻷﺗﻲ‪:‬‬ ‫" ﻟﻘﺪ ﻣﺮ‪ I‬ﻣﻌﻈﻢ ﺳﻨﻴﻦ ﺣﻴﺎﺗﻲ ﻟﻐﺎﻳﺎ‪ I‬ﺗﺎﻓﻬﺔ ﻓﺎﻏﺔ‪ ،‬ﻓﻠﻢ ﻓﻬﻢ ﺑﻮﺿﻮ‪ z‬ﻷ( ﻏﺎﻳﺔ‬ ‫ﻋﺸﺖ ﻫﺬ‪ U‬ﻟﺴﻨﻴﻦ ﻟﺴﺒﻌﻴﻦ‪ .‬ﺑﺪﻳﺔ ﻛﻨﺖ ﻋﻴﺶ ﻣﻦ ﺟﻞ ﻣﻲ  ﺑﻲ ﻣﻦ ﺛﻢ ﻣﻦ ﺟﻞ‬ ‫‪P‬ﺟﺘﻲ ﻣﻦ ﺛﻢ ﻷﺟﻞ ﻻ(‪ . . .‬ﻣﺎ ﻵ ﻓﺈ ﻟﻤﻮ‪ I‬ﺑﺪ ﻳﻘﺘﺮ? ﻣﻨﻲ ﺳﺄﺣﻞ ﻗﺮﻳﺒﺎ‬ ‫ﻋﻦ ﻫﺬ‪ U‬ﻟﺪﻧﻴﺎ‪ . . .‬ﻣﺎ‪ n‬ﺑﻌﺪ ‪n‬ﻟﻚ؟‪ . . .‬ﻣﺎ‪ n‬ﺳﻴﺤﺪ’ ﺑﻌﺪ ‪n‬ﻟﻚ؟ ﻻ (‪ . . .‬ﻟﻜﻦ‬ ‫ﺑﺎﻟﺘﺄﻛﻴﺪ ﺳﻴﻨﺘﻬﻲ ﻛﻞ ﺷﻲ‪" .O‬‬ ‫‪ 8‬ﺳﺒﺎ? ﻫﺬ ﻟﻔﺮ“ ﻟﺬ( ﻳﻘﻊ ﻓﻴﻪ ﻣﺜﺎ‪ 2‬ﻫﺆﻻ‪ O‬ﻫﻲ ﻋﺪ‪8 d‬ﻛﻬﻢ ﻏﺎﻳﺔ ﺧﻠﻖ ﺟﻤﻴﻊ‬ ‫ﻟﻤﻮﺟﻮ‪ I‬ﻷﺣﻴﺎ‪ ,O‬ﻫﺬ‪ U‬ﻟﻐﺎﻳﺔ ﻫﻲ ‪ O‬ﺧﻠﻖ ﺟﻤﻴﻊ ﻫﺬ‪ U‬ﻟﻜﺎﺋﻨﺎ‪ 8 .I‬ﻹﻧﺴﺎ ﻟﻌﺎﻗﻞ‬ ‫ﻟﺬ( ‪ n8‬ﻟﻘﻰ ﻧﻈﺮ ﻣﻦ ﺣﻮﻟﻪ ﺳﻴﺪ‪  m‬ﻫﺬ ﻟﻨﻈﺎ‪ d‬ﻟﻤﺪﻫﺶ ﻟﻔﺮﻳﺪ ﻣﻦ ﻧﻮﻋﻪ ﻟﺬ(‬ ‫ﻳﺤﻴﻂ ﺑﻪ ﻗﺪ ﺟﺪ‪ U‬ﺻﻮ‪ U‬ﺧﺎﻟﻖ ﻳﻨﻔﺮ ﺑﻌﻠﻢ ﻻﻧﻬﺎﺋﻲ ﺑﻘﺪ ﻏﻴﺮ ﻣﺤﺪ‪ 8 .‬ﻋﺪ‪ d‬ﻇﻬﻮ‬ ‫ﻫﺬ‪ U‬ﻟﻤﻮﺟﻮ‪ I‬ﻟﻜﺎﺋﻨﺎ‪ I‬ﺑﺸﻜﻞ ﻋﺘﺒﺎﻃﻲ  ﻋﺸﻮﺋﻲ  ﻧﺘﻴﺠﺔ ﻣﺼﺎﻓﺎ‪ ،I‬ﺑﻞ ﺿﻤﻦ‬ ‫ﻣﺨﻄﻂ ‪P‬ﻣﻨﻲ ﻣﻨﻈﻢ ﻏﺎﻳﺔ ﻟﻨﻈﺎ‪ d‬ﻳﺠﺴﺪ ﻟﻐﺎﻳﺔ ﻟﺘﻲ ﺧﻠﻘﺖ ﻣﻦ ﺟﻠﻬﺎ‪ 8 .‬ﻫﺬ‪ U‬ﻟﻐﺎﻳﺔ ﻗﺪ‬ ‫ﻟﻨﺎ ﻋﻠﻴﻬﺎ ? ﻟﻌﺎﻟﻤﻴﻦ ﻣﻦ ﺧﻼ‪ 2‬ﻛﺘﺎﺑﻪ ﻟﻌﺰﻳﺰ ﻫﻮ ﻟﻘﺮ‪ W‬ﻟﻜﺮﻳﻢ ﻟﻤﺮﺳﻞ ﻫﺪ‪ S‬ﻟﻠﻨﺎ‪A‬‬ ‫ ﺟﻤﻌﻴﻦ‪.‬‬ ‫‪ 8‬ﻟﺸﺨﺺ ﻟﻤﺆﻣﻦ ﺑﺎﷲ ﻋﺰ ﺟﻞ ﻟﺬ( ﻳﻀﻊ ﻧﺼﺐ ﻋﻴﻨﻴﻪ ﻫﺬ‪ U‬ﻟﺤﻘﺎﺋﻖ ﺳﻴﺠﻴﺐ‬ ‫ﻋﻠﻰ ﻫﺬ‪ U‬ﻷﺳﺌﻠﺔ ﻟﺴﺎﺑﻘﺔ ﺑﺼﻮ ﺻﺤﻴﺤﺔ ﺳﻴﻘﻮ‪:2‬‬ ‫"ﻟﻘﺪ ﺧﻠﻘﻨﻲ ﷲ ? ﻟﻌﺎﻟﻤﻴﻦ  ﺳﻠﻨﻲ ‪8‬ﻟﻰ ﻫﺬ‪ U‬ﻟﺪﻧﻴﺎ‪ ،‬ﻛﻠﻔﻨﻲ  ﻗﻀﻲ ﻫﺬ‪ U‬ﻟﻤﺪ‬ ‫ﻓﻲ ﻟﻌﺒﻮﻳﺔ ﻟﻪ ﻋﻠﻰ ﺣﺴﻦ ﺟﻪ‪ ،‬ﻗﺪ ﺧﺘﺒﺮﻧﻲ ﻟﻬﺬ ﻟﻐﺮ€ ﻣﺘﺤﻨﻨﻲ‪ .‬ﻛﻨﺖ ﻋﻠﻢ ﻣﺴﺒﻘﺎ‬ ‫ﺑﺄ ﻫﺬ‪ U‬ﻟﺤﻴﺎ ﻗﺼﻴﺮ ‪P‬ﺋﻠﺔ ﺳﺘﻤﺮ ﻓﻲ ﻟﻤﺢ ﻟﺒﺼﺮ‪ ،‬ﻟﺬ ﺑﺬﻟﺖ ﺟﻬﺪ( ﻟﻜﻲ ﻛﻮ ﻋﺒﺪً‬ ‫ﻣﻄﻴﻌﺎً ﻻ ﻳﻨﺨﺪ{ ﺑﻤﺒﺎﻫﺞ ﻫﺬ‪ U‬ﻟﺤﻴﺎ ﻟﻔﺎﻧﻴﺔ ﺑﻤﻠﺬﺗﻬﺎ‪.‬‬ ‫ﺛﻢ ﺗﺴﺄﻟﻨﻲ‪ :‬ﻣﺎ‪ n‬ﺑﻌﺪ ‪n‬ﻟﻚ؟… ﻟﻘﺪ ﺣﺎﻟﺖ ﻃﻮ‪ 2‬ﺣﻴﺎﺗﻲ  ﻛﻮ ﻋﺒﺪ ﺻﺎﻟﺤﺎ ﻗﻮ‪d‬‬ ‫ﺑﺠﻤﻴﻊ ﻣﺎ ﻣﺮﻧﻲ ﷲ ﺑﻪ ﻋﻠﻰ ﻛﻤﻞ ﺟﻪ‪ ،‬ﻷ ﻃﻤﻮﺣﻲ  ﻣﻠﻲ ﻛﺎ ﻫﻮ ﻟﻔﻮ‪ P‬ﺑﺎﻟﺴﻌﺎ‬ ‫ﻷﺑﺪﻳﺔ ﺑﺎﻟﺪﺧﻮ‪8 2‬ﻟﻰ ﻟﺠﻨﺔ‪ ،‬ﻟﻔﻮ‪ P‬ﺑﻬﺎ‪  .‬ﻧﺎ ﻧﺘﻈﺮ ﺑﻔﺎ“ ﻟﺼﺒﺮ ﻟﻴﻮ‪ d‬ﻟﺬ( ﻣﺜﻞ ﻓﻴﻪ ﻣﺎ‪d‬‬ ‫? ﻟﻌﺎﻟﻤﻴﻦ"‪.‬‬ ‫‪9‬‬

‫ﻻﺳﺘﻌﺮ€ ﻟﻔﺮ‪ t‬ﺑﺸﻜﻞ ﻓﻀﻞ ﺑﻴﻦ ﻫﺎﺗﻴﻦ ﻟﻤﺠﻤﻮﻋﺘﻴﻦ ﻟﺘﻲ  ‪n‬ﻛﺮﻫﻤﺎ‬ ‫ﻳﺴﺘﺤﺴﻦ  ﻧﺮﻛﺰ ﻋﻠﻰ ﻫﺎﺗﻴﻦ ﻟﻨﻘﻄﺘﻴﻦ‪:‬‬ ‫‪8 8‬ﻳﻤﺎ ﻛﺜﺮﻫﻢ ﺑﻮﺟﻮ ﷲ ﻻ ﻳﻤﺜﻞ ﻹﻳﻤﺎ ﻟﺤﻘﻴﻘﻲ‪ ،‬ﻓﻜﺜﻴﺮ ﻣﻨﻬﻢ ﻳﺆﻣﻨﻮ ﺑﻮﺟﻮ‪U‬‬ ‫ﻟﻜﻨﻬﻢ ﻻ ﻳﺪﻛﻮ ﻷﻫﻤﻴﺔ ﻟﻜﺒﺮ‪ S‬ﻟﻬﺬ‪ U‬ﻟﺤﻘﻴﻘﺔ ﻟﻌﻈﻤﻰ‪ ،‬ﻓﺎﻟﻔﻜﺮ ﻟﺒﺎﻃﻠﺔ ﻟﺴﺎﺋﺪ ﺑﻴﻦ‬ ‫ ﻏﻠﺒﻴﺔ ﻟﻨﺎ‪ A‬ﻫﻲ  ﷲ ﺧﻠﻘﻬﻢ ﺗﺮﻛﻬﻢ ﻳﺘﺼﺮﻓﻮ ﻛﻤﺎ ﻳﺤﻠﻮ ﻟﻬﻢ‪ ،‬ﺗﺮ‪ m‬ﺣﺒﻠﻬﻢ ﻋﻠﻰ‬ ‫ﻏﺎﺑﻬﻢ‪ .‬ﻗﺪ ﻧﺒﻪ ﻟﻘﺮ‪ W‬ﻟﻤﻨﺰ‪ 2‬ﻹﺷﺎ ﻹﻧﺴﺎﻧﻴﺔ ‪8‬ﻟﻰ ﻧﻪ ﻋﻨﺪﻣﺎ ﻳﻄﺮ‪ z‬ﺳﺆ‪ 2‬ﻣﻦ ﺧﻠﻖ‬ ‫ﻟﺴﻤﺎ‪ I‬ﻷ€ ﻓﺎﻟﺠﻮ? ﻳﻜﻮ ﻋﻠﻰ ﻟﻨﺤﻮ ﻟﺘﺎﻟﻲ ‪ :‬ﷲ‪ .‬ﻟﻜﻨﻬﻢ ﻣﻊ ﻫﺬ ﻻ ﻳﺴﺘﻔﻴﺪ‬ ‫ﻣﻦ ﻫﺬ ﻻ ﻳﻌﺘﺒﺮ‪.‬‬ ‫ﻟﺴ َﻤﺎ َ; ِ‬ ‫‪; %‬ﻷ!‪ 9‬ﻟَﻴَﻘُﻮﻟُ ﱠﻦ ﷲﱠُ ُﻗ ْﻞ ﻟْ َﺤ ْﻤ ُﺪ ِﱠﷲِ ﺑَ ْﻞ ‪ْ َ2‬ﻛﺜَ ُﺮ ُﻫ ْﻢ‬ ‫﴿ َ;ﻟَﺌ ْ‬ ‫ِﻦ َﺳﺄَﻟْﺘَ ُﻬ ْﻢ َﻣ ْﻦ َﺧ َﻠ َﻖ ﱠ‬ ‫ﻮ ﴾ ) ﻟﻘﻤﺎ ‪( 25‬‬ ‫َﻻ ﻳَ ْﻌ َﻠ ُﻤ َ‬ ‫ِ َﻫ ُﺆ َﻻ ِ َﻗ ْﻮ ٌ‬ ‫ِﻦ َﺳﺄَﻟْﺘَ ُﻬ ْﻢ َﻣ ْﻦ َﺧ َﻠ َﻘ ُﻬ ْﻢ ﻟَﻴَﻘُﻮﻟُ ﱠﻦ ﷲﱠُ ﻓﺄﻧّﻰ ﻳُ ْﺆ َﻓ ُﻜﻮ َ;ﻗِﻴ ِﻠ ِﻪ ﻳَﺎ َ! ﱢ‪  I‬ﱠ‬ ‫﴿ َ;ﻟَﺌ ْ‬ ‫ﻮ ﴾ ) ‪P‬ﺧﺮ‪( 87 H‬‬ ‫َﻻ ﻳُ ْﺆ ِﻣﻨُ َ‬ ‫ﻟﻬﺬ ﻓﺈﻧﻨﺎ ﻧﺮ‪ S‬ﻓﻲ ﺣﻴﺎﺗﻨﺎ ﻟﻴﻮﻣﻴﺔ  ﻧﻘﻴﺎ ﻫﺆﻻ‪ O‬ﻟﺒﺸﺮ ‪8‬ﻟﻰ ﻫﺬ ﻟﺘﻔﻜﻴﺮ ﻟﺨﺎﻃﺊ ﻗﺪ‬ ‫ ‪8 S‬ﻟﻰ ﻧﻌﺪ‪ d‬ﺗﻮﺻﻠﻬﻢ ﻟﺮﺣﻲ ﻣﻊ ﷲ ﺗﻌﺎﻟﻰ‪ ،‬ﻫﻢ ﻳﺤﺴﺒﻮ ﻧﻬﻢ ﻗﺪ ﺗﺤﻠﻮ ﺑﺼﻔﺎ‪I‬‬ ‫ﺣﻤﻴﺪ ﻓﻲ ﻟﺤﻴﺎ ﻟﺪﻧﻴﺎ ﺳﺘﻜﻮ ﻛﻔﻴﻠﺔ ﺑﺄ ﺗﺄﺧﺬ ﺑﺄﻳﺪﻳﻬﻢ ‪8‬ﻟﻰ ﻟﺠﻨﺔ ﺑﻌﺪ  ﻳﻘﻀﻮ ﻓﺘﺮ‬ ‫ﻗﺼﻴﺮ ﻣﻦ ﻟﺰﻣﺎ ﻓﻲ ﻋﺬ? ﺟﻬﻨﻢ‪ .‬ﺑﺠﺎﻧﺐ ﻫﺬ ﻓﺈ ﻫﻨﺎ‪ m‬ﻗﺴﻤﺎً ﻛﺒﻴﺮً ﻳﻌﺘﻘﺪ ﺑﺄ ﷲ‬ ‫ﺧﻠﻖ ﻟﻬﻢ ﻫﺬ‪ U‬ﻟﻨﻌﻢ  ﻧﻪ ﻳﺠﺐ  ﻳﺘﻨﻌﻤﻮ ﺑﻬﺎ ‪8‬ﻟﻰ ﻗﺼﻰ ﺣﺪ ﻣﻤﻜﻦ  ( ﻋﺘﺒﺎ‪I‬‬ ‫ ﺧﺮ‪ .S‬ﺑﻤﺜﻞ ﻫﺬ ﻟﻤﻨﻄﻖ ﻟﻨﺎﻗﺺ ﻟﺘﻔﻜﻴﺮ ﻟﺴﺎ‪ –n‬ﻳﺴﺘﻤﺮ ﻓﻲ ﻣﻤﺎﺳﺔ ﺣﻴﺎﺗﻬﻢ ﻟﻴﻮﻣﻴﺔ‬ ‫ﺑﺸﻜﻞ ﻋﺎ(  ﻻﻟﺘﻔﺎ‪8 H‬ﻟﻰ ﺣﻜﻤﺔ ﻏﺎﻳﺔ ﻫﺬ‪ U‬ﻟﻨﻌﻢ ﻟﺮﺑﺎﻧﻴﺔ‪ .‬ﻟﻜﻦ ﻟﺤﻘﻴﻘﺔ ﻋﻜﺲ‬ ‫ﻫﺬ ﺑﺎﻟﺘﺄﻛﻴﺪ‪ ،‬ﻷ ﻫﺆﻻ‪ O‬ﻟﺬﻳﻦ ﻧﺴﻮ ﷲ ﻳﻌﻴﺸﻮ ﻓﻲ ﻟﺤﻘﻴﻘﺔ ﻓﻲ ﻏﻔﻠﺔ ﻛﺒﻴﺮ ﻋﻤﻴﻘﺔ ﻫﺬ‬ ‫ﻣﺎ ﺷﺎ ‪8‬ﻟﻴﻪ ﷲ ﻓﻲ ﻛﺘﺎﺑﻪ ﻟﻌﺰﻳﺰ‪:‬‬ ‫ﻮ ﴾ ) ﻟﺮ‪( 7 d‬‬ ‫ِﻦ ﻟْ َﺤﻴَﺎ ِ ﻟ ﱡﺪﻧْﻴَﺎ َ; ُﻫ ْﻢ َﻋ ْﻦ ﻵﺧﺮ ُﻫ ْﻢ ﻏَﺎ ِﻓ ُﻠ َ‬ ‫﴿ ﻳَ ْﻌ َﻠ ُﻤ َ‬ ‫ِﺮ ﻣ ْ‬ ‫ﻮ َﻇﺎﻫ ً‬ ‫ﻓﻤﺜﻞ ﻫﺆﻻ‪ O‬ﻟﺒﺸﺮ ﻟﺬﻳﻦ ﻳﻌﻴﺸﻮ ﻓﻲ ﻏﻔﻠﺔ ﺗﺎﻣﺔ ﻻ ﻳﺪﻛﻮ ﺣﻘﻴﻘﺔ ﻫﺬ‪ U‬ﻟﺤﻴﺎ‪ ،‬ﻻ‬ ‫ﻣﺎﻫﻴﺘﻬﺎ ﺣﻖ ﻹ‪ ،m‬ﻻ ﻳﺨﻄﺮ ﻋﻠﻰ ﺑﺎﻟﻬﻢ ﺑﺄ ﻫﺬ‪ U‬ﻟﺤﻴﺎ ﻗﺼﻴﺮ ﺟﺪً ﻟﺪﺟﺔ ‪8‬ﻧﻬﺎ ﺗﻤﺮ‬ ‫ﻛﻠﻤﺢ ﻟﺒﺼﺮ‪ .‬ﻳﻤﻜﻦ  ﻧﺪ‪ m‬ﻫﺬ‪ U‬ﻟﺤﻘﻴﻘﺔ ‪ 8‬ﺟﻠﻨﺎ ﻃﺮﻓﻨﺎ ﻓﻴﻤﺎ ﺣﻮﻟﻴﻨﺎ‪ .‬ﻣﻦ ﻟﻤﻔﺎﻗﺎ‪I‬‬ ‫ﻟﻐﺮﻳﺒﺔ ﻧﻨﺎ ﻛﺜﻴﺮ ﻣﺎ ﻧﺴﻤﻊ ﻣﻦ ﻟﺬﻳﻦ ﻳﺘﻨﺪ ﺑﺈﻃﻼ‪ t‬ﺑﻌﺾ ﻷﻣﺜﺎ‪ 2‬ﻟﺸﻌﺒﻴﺔ ﻟﻤﻌﺮﻓﺔ ﻟﺘﻲ‬ ‫ﺗﺸﻴﺮ ‪8‬ﻟﻰ ﺗﻔﺎﻫﺔ ﻫﺬ‪ U‬ﻟﺤﻴﺎ ‪P‬ﻟﻬﺎ ﻣﻨﻬﺎ‪:‬‬ ‫)ﻧﻴﺎ ﻓﺎﻧﻴﺔ (‪ UW )  . . .‬ﻣﻦ ﻫﺬ‪ U‬ﻟﺪﻧﻴﺎ ﻟﺰﺋﻠﺔ (‪)  . . . .‬ﻫﻲ ﻧﻴﺎ ﻻ ﺗﺪ‪ d‬ﻷﺣﺪ(‬ ‫!!‪8 . . . .‬ﻟﺦ‬ ‫‪10‬‬

‫ﻟﻜﻦ ﻋﻨﺪﻣﺎ ﻧﻤﻌﻦ ﻟﻨﻈﺮ ﻓﻲ ﻫﺬ‪ U‬ﻟﻌﺒﺎ‪ I‬ﻧﺮ‪ S‬ﻧﻬﺎ ﻟﻴﺴﺖ ﻓﻲ ﻟﺤﻘﻴﻘﺔ ﺳﻮ‪S‬‬ ‫ﻋﺒﺎ‪ I‬ﺷﻌﺎ‪ I‬ﺟﻮﻓﺎ‪ O‬ﻻ ﺗﻌﻜﺲ ﺟﻬﺔ ﻧﻈﺮﻫﻢ ﻟﺤﻘﻴﻘﻴﺔ‪ .‬ﻷ ﻣﺜﻞ ﻫﺬ‪ U‬ﻟﻌﺒﺎ‪ I‬ﻣﺎ ﻫﻲ‬ ‫‪8‬ﻻ ﻋﺒﺎ‪ I‬ﻳﺘﺪﻟﻬﺎ ﻟﻨﺎ‪ A‬ﻓﻴﻤﺎ ﺑﻴﻨﻬﻢ  ﻓﻬﻢ ﺻﺤﻴﺢ ﻟﻤﺪﻟﻮﻻﺗﻬﺎ ﻻ ﻟﻤﻌﺎﻧﻴﻬﺎ ﻟﺤﻘﻴﻘﻴﺔ‪.‬‬ ‫ﻟﻐﺮﻳﺐ ﻧﻪ ﺑﻌﺪ ﻃﺮ‪ z‬ﻋﺒﺎ‪ I‬ﻣﺜﻞ‪" :‬ﻧﻴﺎ ﻓﺈﻧﻴﺔ"  "ﻛﻢ ﻣﺮ ﻳﻌﻴﺶ ﻹﻧﺴﺎ؟"‪ . . . .‬ﻧﺮ‪S‬‬ ‫ﺗﻜﻤﻠﺔ ﻟﻬﺬ‪ U‬ﻟﻌﺒﺎ‪8 I‬ﺟﺎﺑﺎ‪ I‬ﺗﻨﻢ ﻋﻦ ﻣﻨﻄﻖ ﺿﺤﻞ ﻣﺜﻞ‪" :‬ﻟﺬ ﻋﻠﻴﻨﺎ  ﻧﻌﻴﺶ ﻫﺬ‪ U‬ﻟﺤﻴﺎ‬ ‫ﺑﺸﻜﻞ ﻣﻜﺜﻒ ﻻ ﻧﻬﺪ ﻫﺬ‪ U‬ﻟﻔﺮﺻﺔ"‪.‬‬ ‫ﻟﻜﻦ ﻛﻮ ﻫﺬ‪ U‬ﻟﺤﻴﺎ ﻗﺼﻴﺮ ﻓﺎﻧﻴﺔ ﻟﻤﻮ‪ I‬ﻫﻮ ﻧﻬﺎﻳﺘﻬﺎ ﻟﺤﺘﻤﻴﺔ‪ ،‬ﻹﻧﺴﺎ ﻳﺄﺗﻲ‬ ‫‪8‬ﻟﻴﻬﺎ ﻟﻤﺮ ﺣﺪ ﻓﻘﻂ ﻳﺘﻮﺟﺐ ﻋﻠﻰ ﻹﻧﺴﺎ  ﻳﻌﺪ ﻫﺬ ﻷﻣﺮ ﻣﻦ ﻫﻢ ﻟﺤﻘﺎﺋﻖ ﺑﺎﻟﻨﺴﺒﺔ‬ ‫‪8‬ﻟﻴﻪ‪ .‬ﻗﺪ ﻻ ﻳﻨﺘﺒﻪ ﻣﻌﻈﻢ ﻟﻨﺎ‪8 A‬ﻟﻰ ﻫﺬ‪ U‬ﻟﺤﻘﻴﻘﺔ ‪8‬ﻻ ﺑﻌﺪ  ﻳﺼﻠﻮ ‪8‬ﻟﻰ ﻋﻤﺮ ﻣﺘﻘﺪ‪ .d‬ﻟﻜﻦ‬ ‫ﻣﺎ  ﻳﻨﺘﺒﻬﻮ ‪8‬ﻟﻴﻬﺎ ﻋﻠﻴﻬﻢ  ﻳﺮﺟﻌﻮ ﻧﻔﺴﻬﻢ ﻳﻌﻴﺪ ﻟﻨﻈﺮ ﻓﻲ ﻃﺮﻳﻘﺔ ﺣﻴﺎﺗﻬﻢ ﻓﻴﻨﻈﻤﻮﻫﺎ‬ ‫ﻣﻦ ﺟﺪﻳﺪ ﺣﺴﺐ ﻣﺮﺿﺎ ﷲ ﻣﺎ ﻳﺮﻳﺪ‪ U‬ﻣﻨﻬﻢ‪ 8 .‬ﻟﺤﻴﺎ ﻗﺼﻴﺮ ﻟﻜﻦ ﻟﺮ‪ z‬ﻳﻈﻞ ﺑﻤﺸﻴﺌﺔ‬ ‫ﷲ ‪-‬ﺧﺎﻟﺪ ‪8‬ﻟﻰ ﻷﺑﺪ‪ .‬ﻣﺎ‪ n‬ﺗﻌﻨﻲ ﺣﻴﺎ ﻗﺼﻴﺮ ﻣﺪﻫﺎ ﺑﻴﻦ ﺳﺘﻴﻦ ‪8‬ﻟﻰ ﺳﺒﻌﻴﻦ ﻋﺎﻣﺎ ﺑﺠﺎﻧﺐ‬ ‫ﻟﺤﻴﺎ ﻷﺑﺪﻳﺔ ﻟﺘﻲ ﻟﻴﺴﺖ ﻟﻬﺎ ﺣﺪ؟!!‪.‬‬ ‫ ﻟﻴﺴﺖ ﻣﻦ ﻟﺤﻤﺎﻗﺔ  ﻳﻀﺤﻲ ﻹﻧﺴﺎ ﺑﻜﻞ ﺷﻲ‪ O‬ﻣﻦ ﺟﻞ ﻣﺘﻌﺔ ﻗﺼﻴﺮ ﻓﺎﻧﻴﺔ؟‪.‬‬ ‫ﻟﻜﻨﻨﺎ ﻧﺮ‪  S‬ﻟﻤﻨﻜﺮﻳﻦ ﻳﺴﻌﻮ ﻃﻮ‪ 2‬ﺣﻴﺎﺗﻬﻢ ﻣﻦ ﺟﻞ ﻏﺎﻳﺎ‪ I‬ﻓﺎﻏﺔ ﺗﺎﻓﻬﺔ‬ ‫ﻳﺴﺘﻨﻔﺪﻧﻬﺎ ﻓﻲ ﺳﺒﻴﻞ ﻫﺬ‪ U‬ﻷﻫﺪ‪ H‬ﻟﻔﺎﻏﺔ ﻧﺎﺳﻴﻦ ﷲ ﺗﻌﺎﻟﻰ‪ .‬ﻋﻠﻰ ﻟﺮﻏﻢ ﻣﻦ ﻛﻞ ﻫﺬ‬ ‫ﻓﺈﻧﻬﻢ ﻻ ﻳﻨﺠﺤﻮ– ﻓﻲ ﻟﻐﺎﻟﺐ‪ -‬ﻓﻲ ﺗﺤﻘﻴﻖ ﻫﺬ‪ U‬ﻟﻐﺎﻳﺎ‪ I‬ﻟﻔﺎﻏﺔ ﻏﻢ ﻛﻞ ﻫﺬ ﻟﺠﺮ(‬ ‫ﻟﻠﻬﺎ’ ﻷ ﻧﻔﻮﺳﻬﻢ ﻻ ﺗﺸﺒﻊ ﺑﻞ ﻫﻲ ﺟﺎﺋﻌﺔ ﻋﻠﻰ ﻟﺪ‪ .d‬ﻷﻧﻬﻢ ﺑﺒﺴﺎﻃﺔ ﻳﻄﻠﺒﻮ ﻟﻤﺰﻳﺪ‬ ‫ﺛﻢ ﻟﻤﺰﻳﺪ ﻻ ﻳﻜﺘﻔﻮ ﻻ ﺗﺸﺒﻊ ﻧﻔﻮﺳﻬﻢ ﺑﺪًَ‪ .‬ﻓﺈ‪ n‬ﺻﻠﻮ ‪8‬ﻟﻰ ﻏﺎﻳﺔ ﻣﺎ ﺗﺮﻫﻢ ﻳﺤﺎﻟﻮ‬ ‫ﻟﻮﺻﻮ‪8 2‬ﻟﻰ ﻏﺎﻳﺔ ﻛﺒﺮ ﻣﻨﻬﺎ‪ .‬ﻷﻧﻬﻢ ‪ 8‬ﺣﺼﻠﻮ ﻋﻠﻰ ﺿﻊ  ﻣﺮﺗﺒﺔ ﻣﺎ ﻳﺤﺎﻟﻮ ﻟﻮﺻﻮ‪2‬‬ ‫‪8‬ﻟﻰ ﻣﺮﺗﺒﺔ ﻋﻠﻰ‪ ،‬ﺛﻢ ﻣﺮﺗﺒﺔ ﻋﻠﻰ‪ . . .‬ﻫﻜﺬ ﻳﻘﻀﻮ ﺣﻴﺎﺗﻬﻢ ﻓﻲ ﻟﺠﺮ( ﻹﺷﺒﺎ{ ﻏﺒﺎﺗﻬﻢ‬ ‫ﻟﺘﻲ ﻻﺗﻌﺮ‪ H‬ﻟﺸﺒﻊ ﺣﺘﻰ ﻳﺪﻛﻬﻢ ﻟﻤﻮ‪ ّ 8 .I‬ﻏﺒﺎﺗﻬﻢ ﻓﻲ ﻟﺤﺼﻮ‪ 2‬ﻋﻠﻰ ﻟﺸﻬﺮ ﻟﻤﺎ‪2‬‬ ‫ﻟﻤﺘﻌﺔ ﺗﻈﻞ ﻧﺎﻗﺼﺔ ﺑﺎﻟﻤﻌﺎﻳﻴﺮ ﻟﺪﻧﻴﻮﻳﺔ‪ ،‬ﻷﻧﻪ ﺳﺘﻈﻬﺮ ﻣﺎﻣﻬﻢ ﺑﺎﻟﺘﺄﻛﻴﺪ ﺷﻴﺎ‪ O‬ﺣﺴﻦ ﻣﻤﺎ ﻫﻮ‬ ‫ﻣﻮﺟﻮ ﻟﺪﻳﻬﻢ‪.‬‬ ‫ﻓﻌﻠﻰ ﺳﺒﻴﻞ ﻟﻤﺜﺎ‪ 2‬ﻧﺮ‪ S‬ﺣﺪﻫﻢ ﻳﺤﻠﻢ ﻣﺎ ﺑﺎﻗﺘﻨﺎ‪8 O‬ﺣﺪ‪ S‬ﻟﺴﻴﺎ‪ I‬ﻣﻦ ﻟﻄﺮ‪P‬‬ ‫ﻟﺮﻳﺎﺿﻲ ﻟﺤﺪﻳﺚ‪ ،‬ﻓﻨﺮ‪ U‬ﺑﻌﺪ ﻣﺤﺎﻻ‪ I‬ﻛﺜﻴﺮ ﺻﻌﺒﺔ ﻳﺤﺼﻞ ﻋﻠﻰ ﻫﺬ‪ U‬ﻟﺴﻴﺎ ﻟﻐﺎﻟﻴﺔ‬ ‫ﻳﺤﻘﻖ ﺣﻠﻤﻪ ﻫﺬ ﻟﺬ( ﻃﺎﻟﻤﺎ ﺳﻌﻰ ﻟﺘﺤﻘﻴﻘﻪ‪ .‬ﻟﻜﻦ ﻣﺎ‪ n‬ﻧﺮ‪S‬؟ ﺳﻮ‪ H‬ﺗﻈﻬﺮ ﻧﻮ{ ﺧﺮ‪S‬‬ ‫ﻣﻦ ﻫﺬ‪ U‬ﻟﺴﻴﺎ‪ I‬ﻟﺘﻲ ﺗﺤﺘﻮ( ﻋﻠﻰ ﻣﻴﺰ‪ I‬ﺣﺴﻦ  ﻓﻀﻞ  ﺣﺪ’‪  .‬ﻟﻨﻔﻜﺮ ﻓﻲ ﺷﺨﺺ‬ ‫ﻗﺪ ﻗﻀﻰ ‪P‬ﻣﻨﺎ ﻃﻮﻳﻼ ﻓﻲ ﺟﻤﻊ ﻟﻨﻘﻮ ﻟﻼ‪P‬ﻣﺔ ﻟﺸﺮ‪ O‬ﺑﻴﺖ ﻃﺎﻟﻤﺎ ﺣﻠﻢ  ﻳﻘﺘﻨﻴﻪ ﻳﻌﻴﺶ ﻓﻴﻪ‪.‬‬ ‫‪11‬‬

‫ﻟﻜﻨﻨﺎ ﻧﺮ‪ U‬ﺑﻌﺪ ﺗﺤﻘﻴﻘﻪ ﻟﺤﻠﻤﻪ ﻗﺘﻨﺎﺋﻪ ‪n‬ﻟﻚ ﻟﺒﻴﺖ ﺑﻌﺪ ﻛﻞ ﻫﺬ ﻟﺘﻌﺐ ﻟﻌﻨﺎ‪ -O‬ﻳﺼﺎ‪H‬‬ ‫ﺑﻴﺘﺎ ‪W‬ﺧﺮ ﺟﻤﻞ ﺑﻜﺜﻴﺮ ﻣﻦ ﺑﻴﺘﻪ‪ ،‬ﻓﻨﺮ‪ U‬ﻗﺪ ﺗﻤﻠﻜﻪ ﻹﺣﺒﺎ‹ ﻟﺤﺰ‪ ،‬ﺑﺪ ﺑﻴﺘﻪ ﻳﻔﻘﺪ ﻓﻲ ﻧﻈﺮ‪U‬‬ ‫ﺟﺎ‪n‬ﺑﻴﺘﻪ ﻟﺴﺎﺑﻘﺔ‪ .‬ﺑﺎﻹﺿﺎﻓﺔ ‪8‬ﻟﻰ ﻷﻟﻢ ﻟﺬ( ﻳﻨﺘﺎ? ﻟﺬﻳﻦ ﻳﺮ ﻣﺎ ﻳﻌﺘﺮ( ﻣﻤﺘﻠﻜﺎﺗﻬﻢ ﻣﻦ‬ ‫ﺧﺮ? ﺑﺴﺒﺐ ﻟﻘﺪ‪ d‬ﻣﺎ ﺗﺠﺮﻳﻪ ﻟﺴﻨﻮ‪ I‬ﻋﻠﻴﻬﺎ ﻣﻦ ‪W‬ﺛﺎ ﺳﻠﺒﻴﺔ‪.‬‬ ‫‪ 8‬ﻟﺘﻘﺪ‪ d‬ﻟﻌﻠﻤﻲ ﻟﻤﺪﻫﺶ ﻳﻘﺪ‪ d‬ﻟﻺﻧﺴﺎ ﻣﺎ ﺟﻬﺰ ﺣﺪ’  ﺟﻤﻞ  ﺣﺴﻦ‪،‬‬ ‫ﻓﺘﻔﻘﺪ ﻣﺎ ﻟﺪ‪ S‬ﻫﺆﻻ‪ O‬ﻣﻦ ﻫﺬ‪ U‬ﻟﻤﻤﺘﻠﻜﺎ‪ I‬ﻧﻘﻬﺎ ﺟﺎ‪n‬ﺑﻴﺘﻬﺎ ﺗﺒﺪ ﻗﺪﻳﻤﺔ ﻓﻲ ﻋﻴﻨﻬﻢ‪.‬‬ ‫ﻳﺴﺘﻤﺮ ﻃﻮ‪ 2‬ﺣﻴﺎﺗﻬﻢ ﻓﻲ ﻟﺪ ﻓﻲ ﻫﺬ‪ U‬ﻟﺪﺋﺮ ﻟﻤﻔﺮﻏﺔ ﻓﻼ ﺗﺴﻜﻦ ﻧﻔﻮﺳﻬﻢ ﺑﺪ‬ ‫ﻳﻈﻠﻮ ﻓﻲ ﻟﻬﺎ’ ﺋﻢ ﻟﻠﺤﺼﻮ‪ 2‬ﻋﻠﻰ ﻷﺟﻤﻞ ﻋﻠﻰ ﻷﺣﺴﻦ‪ . .‬ﺑﻌﺪ ﻟﺤﺼﻮ‪ 2‬ﻋﻠﻴﻪ‬ ‫ﻳﻔﻘﺪ ﻫﺬ ﻟﺸﻲ‪ O‬ﻗﻴﻤﺘﻪ ﻓﻴﺒﺪ ﻟﺒﺤﺚ ﻋﻦ ﻟﺠﺪﻳﺪ ﻣﺮ ﺧﺮ‪ ،S‬ﻋﻦ ﻷﺟﻤﻞ‪ . . .‬ﻫﺬ‪ U‬ﻫﻲ‬ ‫ﻟﺪﺋﺮ ﻟﻤﻔﺮﻏﺔ ﻟﺘﻲ ﻋﺎ‪ y‬ﻓﻴﻬﺎ ﻹﻧﺴﺎ ﻃﻮ‪ 2‬ﻟﺘﺎﻳﺦ‪ .‬ﻟﺬ ﻓﺈ ﻹﻧﺴﺎ ﻟﻌﺎﻗﻞ ﻳﺠﺐ ‬ ‫ﻳﻘﻒ   ﻳﺮﺟﻊ ﻧﻔﺴﻪ ﻓﻲ ﻫﺬ ﻷﻣﺮ ﻳﻌﻠﻢ  ﻫﺬ ﻟﺠﺮ( ﻷﻋﻤﻰ ﻟﻦ ﻳﺆ( ‪8‬ﻟﻰ ﻧﺘﻴﺠﺔ‬ ‫ ﻳﻘﻮ‪ 2‬ﻟﻨﻔﺴﻪ‪ " :‬ﻻ ﺑﺪ   ﻫﻨﺎ‪ m‬ﺧﻄﺄ ﻛﺒﻴﺮً ﻓﻲ ﻫﺬ ﻟﻨﻮ{ ﻣﻦ ﻟﺘﻔﻜﻴﺮ"‪.‬‬ ‫ﻟﻜﻦ ﻧﺮ‪ S‬ﻣﻊ ﻷﺳﻒ  ﻏﻠﺒﻴﺔ ﻟﻨﺎ‪ A‬ﻻ ﻳﻤﻠﻜﻮ ﻣﺜﻞ ﻫﺬ ﻟﻤﻨﻄﻖ ﻳﻈﻠﻮ ﻳﺠﺮ‬ ‫‪ O‬ﺣﻼ‪ d‬ﺧﻴﺎﻻ‪ I‬ﻻ ﻳﻤﻜﻦ  ﺗﺘﺤﻘﻖ‪ ،‬ﺑﻴﻨﻤﺎ ﻻ ﻳﺴﺘﻄﻴﻊ ﺣﺪ ﻣﻨﺎ  ﻳﻀﻤﻦ ﺣﻴﺎﺗﻪ ﺣﺘﻰ‬ ‫ﻟﺒﻀﻊ ﻗﺎﺋﻖ ﻗﺎﻣﺔ‪ ،‬ﻓﺎﻟﺘﻌﺮ€ ‪8‬ﻟﻰ ﺣﺎ’ ﺳﻴﺎ‪ ،‬ﻟﺘﺤﻮ‪8 2‬ﻟﻰ ﺷﺨﺺ ﻣﻌﺎ‪  ،t‬ﻟﺘﻌﺮ€‬ ‫ﺣﺘﻰ ﻟﻠﻤﻮ‪ I‬ﻣﻦ ﻷﻣﻮ ﻟﺴﻬﻠﺔ ﻻﻋﺘﻴﺎﻳﺔ‪ .‬ﻟﺸﺨﺺ ﻟﺬ( ﻳﺘﺬﻛﺮ ﻟﻤﻮ‪ I‬ﻟﻠﺤﻈﺔ ﺣﺪ‬ ‫ﻳﺪ‪ m‬ﺗﻤﺎ‪ d‬ﻹ‪ m‬ﻧﻪ ﻋﻨﺪﻣﺎ ﻳﺜﻮ‪ S‬ﻓﻲ ﻗﺒﺮ‪ U‬ﻓﻠﻦ ﻳﺠﺪﻳﻪ ﻧﻔﻌﺎً ﻻ ﻟﻤﺎ‪ 2‬ﻻ ﻷﻻ ﻻ‬ ‫ﻟﻤﻨﺼﺐ  ﻟﺠﺎ‪ U‬ﻻ ( ﺷﺨﺺ ﻣﻦ ﻷﺷﺨﺎ ﻟﺬﻳﻦ ﻛﺎﻧﻮ ﻣﻮﺟﻮﻳﻦ ﺣﻮﻟﻪ‪ .‬ﺳﻮ‪O‬‬ ‫ ﻛﺎ ﻏﻨﻴﺎً ‪ d‬ﻓﻘﻴﺮً‪ ،‬ﺟﻤﻴ ً‬ ‫ﻼ ‪ d‬ﻗﺒﻴﺤﺎً‪ ،‬ﻓﻜﻞ ‪8‬ﻧﺴﺎ ﺳﻴﻠﻒ ﺑﺒﻀﻌﺔ ﻣﺘﺎ ﻣﻦ ﻟﻜﻔﻦ ﻳﺪﻓﻦ‬ ‫ﻓﻲ ﺗﺤﺖ ﻟﺘﺮ?‪.‬‬ ‫ﻟﻬﺬ ﻓﺈ ﻫﺬ ﻟﻜﺘﺎ? ﻳﻜﺸﻒ ﻟﻮﺟﻪ ﻟﺨﺎ{ ﻟﻬﺬ‪ U‬ﻟﺪﻧﻴﺎ ﻟﻔﺎﻧﻴﺔ ﻟﺘﻲ ﻻ ﺗﻌﻄﻲ‬ ‫ﻟﻀﻤﺎ ﻷ( ‪8‬ﻧﺴﺎ‪ ،‬ﻟﺘﻲ ﺗﻤﺮ ﻛﻠﻤﺢ ﻟﺒﺼﺮ‪ ،‬ﻟﻜﺘﺎ? ﻳﺒﻴﻦ ﻳﻀﺎ  ﻫﺬ‪ U‬ﻟﺤﻴﺎ ﻫﻲ‬ ‫ﺑﻤﺜﺎﺑﺔ ﻟﺴﺮ? ﻟﺬ( ﻻ ﺣﻘﻴﻘﺔ ﻟﻪ‪ .‬ﻟﻬﺬ ﻓﺈ ﷲ ﺻﻰ ﻟﻤﺆﻣﻨﻴﻦ  ﻳﺤﺬ ﻟﻨﺎ‪ A‬ﺟﻤﻴﻌﺎ‬ ‫ﻳﻨﺬﻫﻢ ﻳﺒﻴﻨﻮ ﻟﻬﻢ ﻫﺬ‪ U‬ﻟﺤﻘﺎﺋﻖ‪.‬‬ ‫ﻛﺬﻟﻚ ﻓﻘﺪ ﻣﺮ ﷲ ﺟﻤﻴﻊ ﻟﺒﺸﺮ ﻻ ﻳﻨﺨﺪﻋﻮ ﺑﻬﺬ‪ U‬ﻟﺤﻴﺎ ﻟﺪﻧﻴﺎ   ﻳﻄﻴﻌﻮ ﻣﺮ‪،U‬‬ ‫ﻫﻮ ﻓﻲ ﻫﺬ‪ U‬ﻵﻳﺔ ﻳﺤﺬ ﻟﻨﺎ‪:A‬‬ ‫ِ َ; ْﻋ َﺪ ﱠ‬ ‫ﷲِ َﺣ ﱞﻖ َﻓ َﻼ ﺗَ ُﻐﺮﻧﱠ ُﻜ ْﻢ ﻟْ َﺤﻴﺎ ُ ﻟ ﱡﺪﻧْﻴﺎ َ; َﻻ ﻳَ ُﻐﺮﻧﱠ ُﻜ ْﻢ ﺑ ﱠ‬ ‫ِﺎﷲِ ﻟْ َﻐ ُﺮ; ُ!﴾‬ ‫ﺎ‪  V‬ﱠ‬ ‫﴿ ﻳَﺎ‪َ2‬ﻳﱡ َﻬﺎ ﻟﻨﱠ ُ‬ ‫ﱠ‬ ‫ﱠ‬ ‫َ‬ ‫َ‬ ‫) ﻓﺎﻃﺮ ‪( 5‬‬

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‫ﻟﺤﻴﺎ ﻟﺪﻧﻴﺎ‬ ‫‪ 8‬ﻟﻜﻮ ﻣﻦ ﺣﻮﻟﻨﺎ ﻣﻮﺟﻮ ﺿﻤﻦ ﻧﻈﺎ‪ d‬ﻗﻴﻖ‪ ،‬ﺗﻨﺎﻏﻢ ﻓﺮﻳﺪ‪ .‬ﻫﻮ ﻳﻀﻢ ‪ 300‬ﻣﻠﻴﺎ‬ ‫ﻣﺠﺮ ﻛﻞ ﻣﺠﺮ ﻣﻨﻬﺎ ﺗﺤﺘﻮ( ﻓﻲ ﻟﻤﻌﺪ‪ 2‬ﻋﻠﻰ ‪ 300‬ﻣﻠﻴﺎ ﻧﺠﻢ‪ .‬ﻳﺘﺠﻠﻰ ﻟﻨﻈﺎ‪ d‬ﻟﻤﺪﻫﺶ‬ ‫ﻟﻤﻮﺟﻮ ﻓﻲ ﻟﻜﻮ ﻓﻲ  ﻫﺬ‪ U‬ﻟﻤﺠﺮ‪ I‬ﻟﻨﺠﻮ‪ d‬ﻟﻜﻮﻛﺐ ﻷﻗﻤﺎ ﺗﺪ ﺣﻮ‪ 2‬ﻧﻔﺴﻬﺎ‬ ‫ﻣﻦ ﺟﻬﺔ‪ ،‬ﺗﺪ ﺿﻤﻦ ﻧﻈﺎﻣﻪ ﻟﻔﻠﻜﻲ ﻓﻲ ﻣﺪ‪ I‬ﻣﻌﻴﻨﺔ ﻣﻦ ﺟﻬﺔ ﺧﺮ‪ .S‬ﻻ ﻳﻤﻜﻦ ﺑﺄ(‬ ‫ﺣﺎ‪ 2‬ﻣﻦ ﻷﺣﻮ‪ 2‬ﺗﻔﺴﻴﺮ ﻧﺸﻮ‪ O‬ﻛﻞ ﻫﺬ ﻟﻨﻈﺎ‪ d‬ﻟﺮﺋﻊ ﻟﺘﺮﺗﻴﺐ ﻟﻤﺬﻫﻞ‪ ،‬ﻟﺤﺴﺎ? ﻟﺪﻗﻴﻖ‬ ‫ﻋﻦ ﻃﺮﻳﻖ ﻟﻤﺼﺎﻓﺔ‪.‬‬ ‫ﺑﺎﻹﺿﺎﻓﺔ ‪8‬ﻟﻰ ﻫﺬ ﻓﻌﻨﺪ ﺧﺬﻧﺎ ﺑﻨﻈﺮ ﻻﻋﺘﺒﺎ ﺳﺮﻋﺔ ﺗﻤﺪ ﻟﻜﻮ ﻳﺼﺒﺢ ﻣﻦ‬ ‫ﻟﻤﺴﺘﺤﻴﻞ ﻟﻠﻌﻘﻞ ﻟﺒﺸﺮ(  ﻳﻔﻬﻢ ﻃﺒﻴﻌﺔ ﻟﺘﺼﻤﻴﻢ ﻟﻨﻈﺎ‪ d‬ﻟﻤﻮﺟﻮ ﻓﻲ ﻫﺬ ﻟﻜﻮ‪.‬‬ ‫ﻓﺄ‪ P‬ﻟﻨﺠﻮ‪ d‬ﻟﻜﻮﻛﺐ ﻟﻤﺠﺮ‪ I‬ﻋﻨﺎﻗﻴﺪ ﻟﻤﺠﺮ‪ I‬ﻟﺘﻲ ﺗﺼﻞ ‪P‬ﻧﻬﺎ ‪8‬ﻟﻰ ﻟﺒﻼﻳﻴﻦ‬ ‫ﻣﻼﻳﻴﻦ ﻟﺒﻼﻳﻴﻦ ﻣﻦ ﻷﻃﻨﺎ ﺗﺘﺤﺮ‪ m‬ﻓﻲ ﻟﻔﻀﺎ‪ O‬ﺑﺴﺮﻋﺎ‪ I‬ﻣﺪﻫﺸﺔ‪ .‬ﻓﺎﻷ€ ﻣﺜ ً‬ ‫ﻼ ﺗﺪ‬ ‫ﺣﻮ‪ 2‬ﻣﺤﻮﻫﺎ ﺑﺴﺮﻋﺔ ﺗﺼﻞ ‪8‬ﻟﻰ ‪ 1670‬ﻛﻢ ‪/‬ﺳﺎﻋﺔ ﺗﺪ ﺣﻮ‪ 2‬ﻟﺸﻤﺲ ﺑﺴﺮﻋﺔ‬ ‫‪ 108000‬ﻛﻢ‪/‬ﺳﺎﻋﺔ‪ ،‬ﺑﻴﻨﻤﺎ ﺗﺪ ﻟﻤﺠﻤﻮﻋﺔ ﻟﺸﻤﺴﻴﺔ ﺣﻮ‪ 2‬ﻣﺮﻛﺰ ﻟﻤﺠﺮ ﺑﺴﺮﻋﺔ ﺗﺼﻞ‬ ‫‪8‬ﻟﻰ ‪ 720000‬ﻛﻢ‪/‬ﺳﺎﻋﺔ‪ .‬ﻛﺬﻟﻚ ﺗﺘﺤﺮ‪ m‬ﻣﺠﺮ ? ﻟﺘﺒﺎﻧﺔ‪ ( -‬ﻣﺠﺮﺗﻨﺎ‪ -‬ﻓﻲ ﻟﻔﻀﺎ‪O‬‬ ‫ﺑﺴﺮﻋﺔ ﺗﺼﻞ ‪8‬ﻟﻰ ‪950000‬ﻛﻢ‪/‬ﺳﺎﻋﺔ‪.‬‬ ‫‪ 8‬ﺳﺘﻤﺮ ﻫﺬ‪ U‬ﻟﺤﺮﻛﺔ ﻟﺘﻲ ﻻ ﺗﻌﺮ‪ H‬ﻟﺴﻜﻮ ﺑﻬﺬ‪ U‬ﻟﺴﺮﻋﺔ ﺗﺠﻌﻞ ﻛﻼ ﻣﻦ‬ ‫ﻷ€ ﻟﺸﻤﺲ ﺗﺒﺘﻌﺪ ﻛﻞ ﺳﻨﺔ ﻋﻦ ﻣﻮﻗﻌﻬﻤﺎ ﻓﻲ ﻟﺴﻨﺔ ﻟﺘﻲ ﻗﺒﻠﻬﺎ ﺑﻨﺤﻮ‪ 500‬ﻣﻠﻴﻮ‬ ‫‪13‬‬

‫ﻛﻢ! ﻟﺬﻟﻚ ﻓﻨﺤﻦ ﻧﻌﻴﺶ ﻋﻠﻰ ﺣﺪ ﻫﺬ‪ U‬ﻷﺟﺮ‪ d‬ﻟﺴﻤﺎﻳﺔ ﻟﺘﻲ ﺗﺘﺤﺮ‪ m‬ﺑﺴﺮﻋﺔ ﻓﻠﻜﻴﺔ ﻣﺨﻴﻔﺔ‪.‬‬ ‫ﺑﺎﻹﺿﺎﻓﺔ ‪8‬ﻟﻰ ﻫﺬ ﻓﺈ ﻛﻮﻛﺒﻨﺎ ﻳﻌﺪ ﻛﻮﻛﺒﺎً ﺻﻐﻴﺮً ﻋﺎﻳﺎً ﻓﻴﻤﺎ ‪ n8‬ﻗﻮ ﻣﻊ ﺑﻘﻴﺔ ﻟﻜﻮﻛﺐ‬ ‫ﻟﻤﻮﺟﻮ ﻓﻲ ﻫﺬ ﻟﻜﻮ ﻟﻮﺳﻊ ﻣﺘﺮﻣﻲ ﻷﻃﺮ‪.H‬‬ ‫‪ 8‬ﻫﺬ‪ U‬ﻟﺪﺟﺔ ﻟﺘﻲ ﻻ ﺗﺼﺪ‪ t‬ﻣﻦ ﻟﺪﻗﺔ ﻓﻲ ﻟﺘﻮ‪ P‬ﻟﻤﻮﺟﻮ ﻓﻲ ﻧﻈﺎ‪ d‬ﻟﻜﻮ ﺗﺸﻴﺮ‬ ‫‪8‬ﻟﻰ ﺣﻘﻴﻘﺔ ﻻ ﻣﻔﺮ ﻣﻨﻬﺎ ﻫﻲ‪  ،‬ﺣﻴﺎﺗﻨﺎ ﻋﻠﻰ ﻛﻮﻛﺒﻨﺎ ﻷﺿﻲ ﺗﺤﺪ‪ t‬ﺑﻬﺎ ﻷﺧﻄﺎ ﻣﻦ‬ ‫ﻛﻞ ﻣﻜﺎ ﻷ ﻷﺟﺮ‪ d‬ﻟﺴﻤﺎﻳﺔ ‪ n8‬ﺗﺰﺣﺰﺣﺖ  ﺗﺤﺮﻛﺖ  ﻧﺤﺮﻓﺖ ﺑﺒﻀﻊ ﻣﻴﻠﻴﻤﺘﺮ‪I‬‬ ‫ﻓﻘﻂ ﺧﺎ– ﻓﻼﻛﻬﺎ ﻓﺈﻧﻪ ﻣﻦ ﻟﻤﻤﻜﻦ  ﺗﺘﻮﻟﺪ ﻧﺘﺎﺋﺞ ﺧﻴﻤﺔ ﺗﺠﻌﻞ ﻟﺤﻴﺎ ﻓﻮ‪ t‬ﻛﻮﻛﺒﻨﺎ‬ ‫ﻣﺴﺘﺤﻴﻠﺔ‪ .‬ﻟﻘﺪ ﻛﺎ ﻣﻦ ﻟﻤﻤﻜﻦ ﻗﻮ{ ﺣﻮ’ ﺻﻄﺪﻣﺎ‪ I‬ﻣﺮﻋﺔ ﺿﻤﻦ ﻫﺬ ﻟﻘﺪ‬ ‫ﻟﻜﺒﻴﺮ ﻣﻦ ﻟﺴﺮﻋﺎ‪ I‬ﻟﻤﺨﺘﻠﻔﺔ ﻫﺬ ﻟﻘﺪ ﻟﻜﺒﻴﺮ ﻣﻦ ﻟﺘﻮ‪ P‬ﻟﻤﻮﺟﻮ ﺧﻞ ﻫﺬ ﻟﻨﻈﺎ‪،d‬‬ ‫ﻟﻜﻦ ﻟﺤﻴﺎ ﻻ ﺗﺰ‪ 2‬ﻣﺴﺘﻤﺮ ﻋﻠﻰ ﻛﻮﻛﺒﻨﺎ‪ ،‬ﻻ ‪P‬ﻟﻨﺎ ﻣﺴﺘﻤﺮﻳﻦ ﻓﻲ ﻟﻌﻴﺶ ﻣﻤﺎ ﻳﺸﻴﺮ ‪8‬ﻟﻰ‬ ‫  ﺣﺘﻤﺎ‪ 2‬ﻗﻮ{ ﻟﻜﻮ’ ﻓﻴﻪ ﻣﺮ ﻧﺎ‪ ،‬ﻓﺎﻟﻨﻈﺎ‪ d‬ﻓﻴﻪ ﻣﺴﺘﻤﺮ ﻳﺴﻴﺮ  ( ﺧﻠﻞ ‬ ‫ﺿﻄﺮ?‪ .‬ﻧﺤﻦ ﻟﺒﺸﺮ ﻧﻌﻴﺶ ﻋﻠﻰ ﻫﺬ ﻟﻜﻮﻛﺐ ﻧﺴﺘﻤﺮ ﻓﻲ ﻫﺬ ﻟﻌﻴﺶ ﺑﺄﻣﺎ ﻣﻦ ‬ ‫ ( ﻗﻠﻖ   ﻧﺸﻌﺮ ﺣﺘﻰ ﺑﺴﺮﻋﺔ  ﻷ€‪.‬‬ ‫ ﻛﺜﺮ ﻟﻨﺎ‪ A‬ﻻ ﻳﻔﻜﺮ ﻛﺜﻴﺮ ﻓﻲ ﻛﻴﻔﻴﺔ ﺳﺘﻤﺮ ﻫﺬ‪ U‬ﻟﺤﻴﺎ ﻋﻠﻰ ﻷ€‪ ،‬ﻧﻈﺮ‬ ‫ﻷﻧﻬﻢ ﻻ ﻳﻔﻜﺮ‪ ،‬ﻓﻬﻢ ﻻ ﻳﺪﻛﻮ  ﺣﻴﺎﺗﻬﻢ ﻣﺮﺗﺒﻄﺔ ﻓﻲ ﻟﺤﻘﻴﻘﺔ ﺑﺘﻮﻓﺮ ﺷﺮ‹ ﻏﻴﺮ‬ ‫ﻋﺘﻴﺎﻳﺔ ﺗﻔﻮ‪ t‬ﻟﺨﻴﺎ‪ .2‬ﻻ ﻳﻨﺘﺒﻬﻮ ‪8‬ﻟﻰ ﻫﺬ‪ U‬ﻟﺤﻘﺎﺋﻖ‪ ،‬ﻟﺬ ﻧﺮ‪  S‬ﻏﻠﺒﻴﺔ ﻟﻨﺎ‪ A‬ﻟﺬﻳﻦ‬ ‫ﻳﻌﻴﺸﻮ ﻋﻠﻰ ﻫﺬ ﻟﻜﻮﻛﺐ ﻻ ﻳﺪﻛﻮ ﻷ( ﻏﺎﻳﺔ ﺧﻠﻖ ﻫﺬ ﻟﻜﻮ‪ ،‬ﻓﻬﻢ ﻳﺴﺘﻤﺮ ﻓﻲ‬ ‫ﺣﻴﺎﺗﻬﻢ   ﻳﻌﺒﺌﻮ ﻛﺜﻴﺮ ﺑﺴﺒﺐ ﺟﻮﻫﻢ ﻋﻠﻰ ﻫﺬ ﻟﻜﻮﻛﺐ ﻻ ﻳﻌﻴﺮ ( ﻫﺘﻤﺎ‪d‬‬ ‫‪8‬ﻟﻰ ﻫﺬ‪ U‬ﻟﺪﺟﺔ ﻟﻌﺎﻟﻴﺔ ﻣﻦ ﻟﺘﻮ‪ P‬ﻟﻨﻈﺎ‪ d‬ﻟﻌﺠﻴﺐ ﻟﻤﻮﺟﻮ ﻓﻲ ﻛﻞ ‪P‬ﻳﺔ ﻣﻦ ‪P‬ﻳﺎ‬ ‫ﻫﺬ ﻟﻜﻮ ﻟﻌﻈﻴﻢ‪ .‬ﺑﻴﻨﻤﺎ ﻟﻌﻘﻞ  ﻟﺘﺄﻣﻞ ﻫﻮ ﻟﺬ( ﻳﺠﻌﻞ ﻹﻧﺴﺎ ‪8‬ﻧﺴﺎﻧﺎً ﻳﻤﻴﺰ‪ U‬ﻋﻦ ﺑﺎﻗﻲ‬ ‫ﻟﻤﺨﻠﻮﻗﺎ‪ ،I‬ﻫﻮ ﺛﻤﻦ ﻟﻌﻄﺎﻳﺎ ﻟﺘﻲ ﻣﻨﺤﻬﺎ ﷲ ﻟﺒﻨﻲ ﻟﺒﺸﺮ‪ .‬ﻹﻧﺴﺎ ﻟﺬ( ﻻ ﻳﻔﻜﺮ ﻻ‬ ‫ﻳﺴﺘﺨﺪ‪ d‬ﻣﻠﻜﺔ ﻟﻌﻘﻞ ﻋﻨﺪ‪ U‬ﻻ ﻳﻤﻜﻦ  ﻳﺼﻞ ‪8‬ﻟﻰ ﻟﺤﻘﺎﺋﻖ ﺣﻮ‪ 2‬ﻟﻌﺪﻳﺪ ﻣﻦ ﻷﻣﻮ ﻣﺜﻞ‪:‬‬ ‫ﻟﻤﺎ‪ n‬ﻷ( ﺳﺒﺐ ﻳﻌﻴﺶ ﻹﻧﺴﺎ؟ ﻟﻤﺎ‪ n‬ﺧﻠﻘﺖ ﻟﺪﻧﻴﺎ؟‪ .‬ﻣﻦ ﻗﺒﻞ ﻣﻦ ﺿﻊ ﻛﻞ ﻫﺬ‬ ‫ﻟﻨﻈﺎ‪ d‬ﻟﺮﺋﻊ ﻓﻲ ﻟﻜﻮ‪ 8 .‬ﻟﺸﺨﺺ ﻟﺬ( ‪ n8‬ﻓﻜﺮ ﺳﺘﻮﻋﺐ ﻣﺎ ﺳﺘﻌﺮﺿﻨﺎ‪ U‬ﺳﻴﺼﻞ ‪8‬ﻟﻰ‬ ‫ﻟﺤﻘﻴﻘﺔ ﻟﺘﻲ ﺳﺘﺴﻄﻊ ﻣﺎﻣﻪ ﻛﺎﻟﻨﻮ ﻣﻔﺎﻫﺎ‪:‬‬ ‫  ﻟﻜﻮ ﻟﺬ( ﻧﻌﻴﺶ ﻓﻴﻪ ﻟﺬ( ﻳﺤﻮ( ﻛﻞ ﻫﺬ ﻟﺘﻮ‪ P‬ﻟﺤﺴﺎ‪ A‬ﻗﺪ ﺟﺪ‪ U‬ﺧﺎﻟﻖ‬ ‫ﻳﻤﻠﻚ ﻋﻠﻤﺎ ﻻ ﺣﺪ ﻟﻪ‪   ،‬ﻛﺮﺗﻨﺎ ﻷﺿﻴﺔ ﻏﻢ ﺻﻐﺮﻫﺎ ﻣﻘﺎﻧﺔ ﻣﻊ ﺑﻘﻴﺔ ﻟﻜﻮﻛﺐ ﻗﺪ‬ ‫‪14‬‬

‫ﺧﻠﻘﺖ ﻟﻐﺎﻳﺎ‪ I‬ﻛﺒﺮ‪ ،S‬ﻻ ﻳﻮﺟﺪ ( ﻋﺒﺚ ﻓﻲ ﺷﺄ ﻣﻦ ﺷﺆ ﻹﻧﺴﺎ‪ .‬ﻟﻮ ﺗﺄﻣﻠﻨﺎ ﻟﻜﻮ‬ ‫ﻣﻦ ﺣﻮﻟﻨﺎ ﺑﺪﻗﺔ ﻟﻮﺟﺪﻧﺎ  ﻓﻲ ﻛﻞ ﻛﻦ ﻣﻦ ﻛﺎﻧﻪ ﻟﻴﻼ ﻗﻮﻳﺎً ﻋﻠﻰ ﺟﻮ ﺧﺎﻟﻖ ﻳﻤﺘﻠﻚ‬ ‫ﻗﻮ ً ﻋﻠﻤﺎً ﻻ ﻧﻬﺎﺋﻴﻴﻦ ﻗﺪ ﺧﻠﻖ ﻹﻧﺴﺎ ﻟﻐﺎﻳﺎ‪ I‬ﻣﻌﻴﻨﺔ ﻟﻢ ﻳﺘﺮﻛﻪ ﻋﻠﻰ ﻫﻮ‪ U‬ﻳﻔﻌﻞ ﻣﺎ ﻳﺸﺎ‪،O‬‬ ‫ﻗﺪ ‪n‬ﻛﺮ ﷲ ﻓﻲ ﻛﺘﺎﺑﻪ ﻟﻤﻨﺰ‪ 2‬ﻋﻠﻰ ﻟﺮﺳﻮ‪ 2‬ﺻﻠﻰ ﷲ ﻋﻠﻴﻪ ﺳﻠّﻢ ﻟﻐﺎﻳﺔ ﻣﻦ ﺟﻮ ﻹﻧﺴﺎ‬ ‫ﻋﻠﻰ ﻷ€‪ ،‬ﻓﻘﺎ‪:2‬‬ ‫﴿ ﻟﱠﺬِ‪َ X‬ﺧ َﻠ َﻖ ﻟْ َﻤ ْﻮ َ‪;َ %‬ﻟْ َﺤﻴَﺎ َ ﻟِﻴَْﺒ ُﻠ َﻮ ُﻛ ْﻢ ‪َ2‬ﻳﱡ ُﻜ ْﻢ ‪ْ َ2‬ﺣ َﺴ ُﻦ َﻋ َﻤ ًﻼ َ; ُﻫ َﻮ ﻟْ َﻌ ِﺰﻳ ُﺰ ﻟْ َﻐﻔُﻮ! ُ﴾‬ ‫) ﺳﻮ ﻟﻤﻠﻚ ‪( 2‬‬ ‫ﺎ] ﻧَْﺒﺘَﻠِﻴ ِﻪ َﻓ َﺠ َﻌ ْﻠﻨَﺎ ُ[ َﺳﻤِﻴ ًﻌﺎ ﺑَ ِﺼ ًﻴﺮ ﴾‬ ‫ِﻦ ﻧُ ْﻄ َﻔ ٍﺔ ‪ْ َ2‬ﻣ َﺸ ٍ‬ ‫﴿ ِﻧﱠﺎ َﺧ َﻠ ْﻘﻨَﺎ ﻹﻧﺴﺎ ﻣ ْ‬ ‫) ﺳﻮ ﻹﻧﺴﺎ ‪( 2‬‬ ‫ﻗﺪ ﺧﺒﺮﻧﺎ ﻟﻘﺮ‪ W‬ﻟﻜﺮﻳﻢ ﺑﺄ ﷲ ﻟﻢ ﻳﺨﻠﻖ ( ﺷﻲ‪ O‬ﻋﻠﻰ ﻷ€ ﻋﺒﺜﺎ ﻣﻦ ‬ ‫ﻏﺎﻳﺔ‪.‬‬ ‫ِﻴﻦ ﻟَ ْﻮ ‪'ْ !َ َ2‬ﻧَﺎ ‪ ْ َ2‬ﻧَﺘﱠ ِﺨ َﺬ ﻟَ ْﻬ ًﻮ َﻷﺗﺨﺬﻧَﺎ ُ[‬ ‫ﻟﺴ َﻤﺎ َ ;ﻷ!‪َ ;َ 9‬ﻣﺎ ﺑَْﻴﻨَ ُﻬ َﻤﺎ َﻻ ِﻋﺒ َ‬ ‫﴿ َ; َﻣﺎ َﺧ َﻠ ْﻘﻨَﺎ ﱠ‬ ‫ِﻴﻦ ﴾ ) ﺳﻮ ﻷﻧﺒﻴﺎ‪( 17-16 O‬‬ ‫ِﻦ ﻟَ ُﺪﻧﱠﺎ  ِْ ُﻛﻨﱠﺎ َﻓﺎ ِﻋﻠ َ‬ ‫ﻣْ‬

‫ﻣﺎﻫﻴﺔ ﻟﺪﻧﻴﺎ‬

‫ﻟﻘﺪ ﺧﻠﻖ ﷲ ﻟﺤﻴﺎ ﻟﺪﻧﻴﺎ ﻟﻴﺨﺘﺒﺮ ﻓﻴﻬﺎ ﻹﻧﺴﺎ ﻳﻤﺘﺤﻨﻪ ﻟﻜﻲ ﻳﺮ‪ S‬ﻣﻦ ﻳﺘﺤﻠﻰ‬ ‫ﺑﺎﻷﺧﻼ‪ t‬ﻟﺤﻤﻴﺪ ﻳﺒﺪ( ﻟﻪ ‪8‬ﺧﻼﺻﺎً ﺣﻘﻴﻘﻴﺎً ﻋﺒﻮﻳﺔ ﻛﺎﻣﻠﺔ‪ .‬ﺑﻤﻌﻨﻰ ‪W‬ﺧﺮ‪ ،‬ﻓﺈ ﻫﺬ‪ U‬ﻟﺪﻧﻴﺎ‬ ‫ﻫﻲ  ﻣﺘﺤﺎ ﻟﻠﺘﻤﻴﻴﺰ ﺑﻴﻦ ﻹﻧﺴﺎ ﻟﺬ( ﻳﺠﺘﻨﺐ ﻣﻌﺼﻴﺔ ﷲ ﺑﻴﻦ ﻣﻦ ﻳﺠﺤﺪ ﺑﻪ‪ .‬ﻓﻔﻲ ‬ ‫ﻻﻣﺘﺤﺎ ﻫﺬ‪ U‬ﻟﺘﻲ ﺗﺤﻮ( ﻟﻘﺒﺢ ﻟﺠﻤﺎ‪ ،2‬ﻟﻜﻤﺎ‪ 2‬ﻟﻨﻘﺼﺎ ﻳﻤﺘﺤﻦ ﻟﻌﺒﺪ ﺿﻤﻦ ﻧﻈﺎ‪ d‬ﻻ‬ ‫ﻳﻌﺘﺮﻳﻪ ( ﻧﻘﺺ‪ .‬ﻓﺎﻹﻧﺴﺎ ﻳﻤﻜﻦ  ﻳﻈﻬﺮ ‪8‬ﻳﻤﺎﻧﻪ ﺑﺄ ﻳﺴﻠﻚ ﻃﺮﻗﺎ ﻣﺘﻨﻮﻋﺔ ﻓﻲ ﻫﺬ‪ U‬ﻟﺴﺒﻴﻞ‪،‬‬ ‫ﻓﻲ ﻟﻨﻬﺎﻳﺔ ﻓﺎﻟﺬﻳﻦ ﻳﺆﻣﻨﻮ ﺑﺎﷲ ‪8‬ﻳﻤﺎﻧﺎ ﻻ ﻳﻌﺘﺮﻳﻪ ﻟﺸﻚ  ﻟﺘﺮ ﺳﻴﺘﻤﻴﺰ ﻋﻦ ﻟﻤﻠﺤﺪﻳﻦ‬ ‫ﻟﻤﻨﻜﺮﻳﻦ ﺳﻴﺼﻠﻮ ‪8‬ﻟﻰ ﺑﺮ ﻟﻨﺠﺎ‪ .‬ﻗﺪ ﺑﻴﻦ ﻟﻘﺮ‪ W‬ﻟﻜﺮﻳﻢ ﻫﺬ‪ U‬ﻟﺤﻘﻴﻘﺔ ﻓﻲ ﻗﻮﻟﻪ‪:‬‬ ‫ِﻦ‬ ‫ﺎ‪ ْ َ2 V‬ﻳُْﺘ َﺮ ُﻛﻮ ‪ ْ َ2‬ﻳَﻘُﻮﻟُﻮ ‪َ a‬ﻣﻨﱠﺎ َ; ُﻫ ْﻢ َﻻ ﻳُ ْﻔﺘَﻨُﻮ َ;ﻟَﻘ ْ‬ ‫﴿ ‪َ َ2‬ﺣ ِﺴ َﺐ ﻟﻨﱠ ُ‬ ‫ِﻳﻦ ﻣ ْ‬ ‫َﺪ َﻓﺘَﻨﱠﺎ ﻟﱠﺬ َ‬ ‫ِﻳﻦ َﺻ َﺪ ُﻗﻮ َ;ﻟَﻴَ ْﻌ َﻠ َﻤ ﱠﻦ ﻟْ َﻜﺎ ِ‪c‬ﺑِﻴﻦ ﴾‬ ‫ِﻢ َﻓ َﻠﻴَ ْﻌ َﻠ َﻤ ﱠﻦ ﷲﱠُ ﻟﱠﺬ َ‬ ‫َﻗ ْﺒ ِﻠﻬ ْ‬ ‫) ﺳﻮ ﻟﻌﻨﻜﺒﻮ‪( 3-2 I‬‬ ‫ﻟﻜﻲ ﻧﻔﻬﻢ ﻣﺎﻫﻴﺔ ﻫﺬ ﻻﻣﺘﺤﺎ‪ ،‬ﻳﺠﺐ  ﻧﺘﻌﺮ‪ H‬ﺑﺼﻮ ﺟﻴﺪ ﻋﻠﻰ ﺧﺎﻟﻖ ﻫﺬ‬ ‫ﻟﻜﻮ ﻣﺪﺑﺮ‪ ،U‬ﻓﻬﻮ ﷲ ﺧﺎﻟﻖ ﻟﺴﻤﺎ‪ I‬ﻷ€ ﻣﺎ ﺑﻴﻨﻬﻤﺎ ﻣﻦ ﻟﻌﺪ‪ ،d‬ﻟﺬ( ﻳﺤﺘﺎ–‬ ‫‪15‬‬

‫ﻧﺮ‪ g‬ﻓﻲ ﻟﺼﻮ! ﻟﺠﺎﻧﺒﻴﺔ ﻛﻴﻒ ‪2‬‬ ‫ﻷ!‪ 9‬ﺗﻘﻊ ﺿﻤﻦ ﻟﻤﺠﻤﻮﻋﺔ ﻟﺸﻤﺴﻴﺔ‬ ‫;‪ 2‬ﻫﺬ[ ﻟﻤﺠﻤﻮﻋﺔ ﻟﺸﻤﺴﻴﺔ ﺗﻘﻊ ﺿﻤﻦ‬ ‫ﻣﺠﺮ '!‪ I‬ﻟﺘﺒﺎﻧﺔ‪ 2; ،‬ﻣﺠﺮﺗﻨﺎ ﺗﺸﻐﻞ‬ ‫ﺣﻴﺰً ﺻﻐﻴﺮ ﻣﻦ ﻫﺬ ﻟﻜﻮ ﻟﻌﻈﻴﻢ‪.‬‬

‫‪8‬ﻟﻴﻪ ﻛﻞ ﻛﺎﺋﻦ ﻛﻞ ﻣﻮﺟﻮ ﺑﻴﻨﻤﺎ ﻫﻮ ﺗﻌﺎﻟﻰ ﻟﻤﻨﺰ‪ U‬ﻋﻦ ﻟﻨﻘﺺ ﻻ ﻳﺤﺘﺎ– ‪8‬ﻟﻰ ﺣﺪ‪ ،‬ﻫﻮ‬ ‫ﺧﺎﻟﻖ ﻹﻧﺴﺎ ﻣﻦ ﻟﻌﺪ‪ d‬ﻗﺪ ﻧﻌﻢ ﻋﻠﻴﻪ ﻧﻌﻤﺎً ﻻ ﺗﻌﺪ ﻻ ﺗﺤﺼﻰ‪.‬‬ ‫ﻓﻠﻴﺲ ﺑﻤﻘﺪ ﻹﻧﺴﺎ  ﻳﻨﻈﻢ ﺑﻨﻔﺴﻪ ﻟﻔﻌﺎﻟﻴﺎ‪ I‬ﻟﺤﻴﻮﻳﺔ ﻟﻌﺪﻳﺪ ﺧﻞ ﺟﺴﻤﻪ‬ ‫ﻛﻌﻤﻠﻴﺔ ﻟﺴﻤﻊ ﻟﺒﺼﺮ ﻟﻤﺸﻲ ﻋﻤﻠﻴﺔ ﻟﺘﻨﻔﺲ‪8 . . .‬ﻟﺦ‪ .‬ﻣﻊ  ﻹﻧﺴﺎ ﻟﻢ ﻳﺴﺘﻄﻴﻊ‬ ‫  ﻳﺪ‪ m‬ﺣﻖ ﻹ‪ m‬ﻛﻴﻔﻴﺔ ﻋﻤﻞ ﻫﺬ‪ U‬ﻷﻋﻀﺎ‪ O‬ﻷﺟﻬﺰ ﻓﺈ ﷲ ﻗﺪ ﺷﻜﻠﻬﺎ ﺻﻮﻫﺎ‬ ‫ﺿﻌﻬﺎ ﻓﻲ ﺟﺴﻤﻪ‪ ،‬ﻣﻘﺎﺑﻞ ﻛﻞ ﻫﺬ‪ U‬ﻟﻨﻌﻢ ﻓﺈ ﷲ ﻻ ﻳﻄﻠﺐ ﻣﻦ ﻋﺒﺪ‪ U‬ﺳﻮ‪ S‬ﻹﺧﻼ‬ ‫ﻟﻪ ﻓﻲ ﻟﻌﺒﻮﻳﺔ‪ .‬ﻟﻜﻦ ﺣﺴﺐ ﻣﺎ ﺗﺬﻛﺮ ﻟﻌﺪﻳﺪ ﻣﻦ ﻵﻳﺎ‪ I‬ﻧﺮ‪  S‬ﻟﻜﺜﻴﺮ ﻣﻦ ﻟﺒﺸﺮ‬ ‫ﻳﺘﻤﻴﺰ ﺑﺨﺎﺻﻴﺔ ﻟﺠﺤﻮ ﻟﻈﻠﻢ‪ ،‬ﻓﺒﺪﻻً ﻣﻦ  ﻳﺸﻜﺮ ﺑﻬﻢ ﻳﺤﻤﺪ‪ U‬ﻳﺨﻀﻌﻮ ﻟﻪ‬ ‫ﺗﺮﻫﻢ ﻳﻨﺴﻮ ﻫﺬ ﻳﺘﺼﺮﻓﻮ ﺑﻜﻞ ﻇﻠﻢ ﺟﺤﻮ ﻳﺘﻌﺪ ﻟﺤﺪ ﻟﻤﻮﺿﻮﻋﺔ ﻣﺎﻣﻬﻢ‪،‬‬ ‫ﻣﺘﻮﻫﻤﻴﻦ ﺑﺄﻧﻬﻢ ﻳﻤﺘﻠﻜﻮ ﻗﻮ ﻛﺒﻴﺮ‪ ,‬ﺑﺄﻧﻬﻢ ﻟﻦ ﻳﻔﺎﻗﻮ ﻫﺬ‪ U‬ﻟﺪﻧﻴﺎ ‪8‬ﻻ ﺑﻌﺪ ‪P‬ﻣﻦ ﻃﻮﻳﻞ‪ .‬ﻟﻬﺬ‬ ‫‪17‬‬ ‫‪16‬‬

‫‪ #‬ﻹﻧﺴﺎ ﻟﺬ‪ 8‬ﻳﻌﺘﺒﺮ ﻧﻔﺴﻪ ﺻﺎﺣﺐ ﻗﻮ‪ /‬ﺟﺒﺮ‪ ،-‬ﻻ ﻳﻤﺜﻞ ﺳﻮ' ﻧﻘﻄﺔ‬ ‫ﺻﻐﻴﺮ‪ /‬ﻓﻲ ﻫﺬ‪ D‬ﻷ‪ B‬ﻋﻨﺪ ﻟﻨﻈﺮ ‪#‬ﻟﻴﻬﺎ ﻣﻦ ﻟﻔﻀﺎ‪.‬‬

‫ﻳﺮ' ﻣﻌﻈﻢ ﻟﻨﺎ‪ H L‬ﻟﻬﻢ ﺣﻴﺎ ً‪ /‬ﻣﺨﺘﻠﻔﺔ ﻋﻦ ﻵﺧﺮﻳﻦ‪ ،‬ﻳﺤﺴﺒﻮ ‪ H‬ﻟﻬﻢ ﻓﻲ‬ ‫ﻫﺬ‪ D‬ﻟﺪﻧﻴﺎ ﺿ ًﻌﺎ ﻣﺨﺘﻠﻔًﺎ‪ .‬ﺑﻴﻨﻤﺎ ﻛﻞ ‪#‬ﻧﺴﺎ ﻓﻘﻴﺮً ﻛﺎ ‪ MH‬ﻏﻨﻴָדﺎ‪ ،‬ﻛﺒﻴﺮً ﻛﺎ ‪MH‬‬ ‫ﺻﻐﻴﺮ ﻗﻮﻳﺎ ﻛﺎ ‪ MH‬ﺿﻌﻴﻔﺎ ﻳﺤﺘﻞ ﻣﻜﺎﻧﺎ ﻣﺤﺪ‪ ًT‬ﻟﻠﻐﺎﻳﺔ ﻓﻲ ﻫﺬ ﻟﻜﻮ ﻣﺘﺮﻣﻲ‬ ‫ﻷﻃﺮ‪ V‬ﻟﺬ‪ 8‬ﻳﺤﻮ‪ 8‬ﻟﻤﻠﻴﺎ‪ -‬ﻣﻦ ﻟﻨﺠﻮ‪ M‬ﻟﻜﻮﻛﺐ ﻟﻤﺠﺮ‪.-‬‬

‫ﻟﺴﺒﺐ ﻓﺈ ﻏﺎﻳﺘﻬﻢ ﻟﻮﺣﻴﺪ ﺗﻜﻮ ﻣﺘﻮﺟﻬﺔ ﻓﻘﻂ ﻟﻬﺬ ﻟﺤﻴﺎ ﻟﺪﻧﻴﺎ‪ .‬ﻓﻬﻢ ﻳﺘﻨﺎﺳﻮ ﻟﻤﻮ
‬ ‫(ﻻ ﻳﻘﻮﻣﻮ ﺑﺈﻋﺪ‪$ 6‬ﻧﻔﺴﻬﻢ ﺑﺄ‪ 3‬ﺷﻜﻞ ﻣﻦ ﻷﺷﻜﺎ‪ /‬ﻟﻤﺎ ﺑﻌﺪ‪ ،‬ﻓﺸﻐﻠﻬﻢ (ﺷﺎﻏﻠﻬﻢ ﻫﻮ ‪$‬‬ ‫ﻳﻮﻓﺮ( ﻹﻧﻔﺴﻬﻢ ﺣﻴﺎ ‪$‬ﻓﻀﻞ (‪ $‬ﻳﺴﺘﻤﺘﻌﻮ ﺑﺠﻤﻴﻊ ﻟﻠﺤﻈﺎ
ﻟﺘﻲ ﻳﻌﻴﺸﻮﻧﻬﺎ <ﻟﻰ ‪$‬ﻗﺼﻰ ﺣﺪ‬ ‫ﻣﻤﻜﻦ‪ $( ،‬ﻳﺸﺒﻌﻮ ﺟﻤﻴﻊ ‪$‬ﻫﻮﺋﻬﻢ (‪D‬ﻏﺒﺎﺗﻬﻢ‪.‬‬ ‫(ﻗﺪ ‪M‬ﻛﺮ ﷲ ﻓﻲ ‪J‬ﻳﺎﺗﻪ ﻟﻜﺮﻳﻤﺔ ﻣﺪ‪D I‬ﺗﺒﺎ‪ H‬ﻹﻧﺴﺎ ﺑﻬﺬ ﻟﺪﻧﻴﺎ ﺑﻘﻮﻟﻪ‪:‬‬ ‫ َ َ َ ُﻫ ْﻢ ﻳَ ْﻮ ًﻣﺎ ﺛَﻘ ً‬ ‫ﻮ ﻟْ َﻌ ِ‬ ‫ِﻴﻼ ﴾ ) ﺳﻮ‪ D‬ﻹﻧﺴﺎ ‪( 27‬‬ ‫﴿‪ #‬ﱠ‬ ‫ﺎﺟ َﻠ َﺔ َﻳَ َﺬ ُ َ‬ ‫ِ َﻫ ُﺆ َﻻ ِ ﻳُ ِﺤﺒﱡ َ‬ ‫(ﻳﻐﻴﺐ ﻋﻦ ﺑﺎ‪ /‬ﻣﻌﻈﻢ ﻫﺆﻻ‪ R‬ﻟﻤﻨﻜﺮﻳﻦ (ﻟﺬﻳﻦ ﻳﻠﻬﺜﻮ (‪ RD‬ﻫﺬ ﻟﺪﻧﻴﺎ ﺳﺮ ﻓﻲ ﻏﺎﻳﺔ‬ ‫ﻷﻫﻤﻴﺔ ‪$‬ﻻ (ﻫﻮ ﻻﻧﻘﻀﺎ‪ R‬ﻟﺴﺮﻳﻊ ﻟﻬﺬ ﻟﺪﻧﻴﺎ‪( .‬ﻫﺬ ﻣﻮﺿﻮ‪ U‬ﻳﻨﺴﺎ ﻟﻮﻟﻬﻮ ﺑﺎﻟﺪﻧﻴﺎ (ﻻ‬ ‫ﻳﻔﻜﺮ( ﻓﻴﻪ (ﻳﺤﺎ(ﻟﻮ ﺗﻨﺎﺳﻴﻪ ﻣﺎ ﺳﺘﻄﺎﻋﻮ <ﻟﻴﻪ ﺳﺒﻴﻼ‪.‬‬ ‫(ﻟﻜﻦ ﻣﻬﻤﺎ ﺣﺎ(ﻟﻮ ﻓﻠﻦ ﻳﺴﺘﻄﻴﻌﻮ ﻟﻔﺮ‪ D‬ﻣﻦ ﻫﺬ ﻟﺤﻘﻴﻘﺔ‪.‬‬ ‫‪17‬‬ ‫‪16‬‬

‫ﺑﻀﻊ ٍِ‬ ‫ﺛﻮ ‪ 2‬ﺑﻀﻊ ﺳﺎﻋﺎ‪%‬؟‬

‫ﻋﻨﺎ ﻧﻔﺘﺮ€ ﺑﺄﻧﻜﻢ ﻓﻲ ﻳﻮ‪ d‬ﻋﻄﻠﺔ  ﻧﻜﻢ‪ -‬ﺑﻌﺪ ﺣﻠﺔ ﻣﺖ ﺳﺎﻋﺘﻴﻦ‪ -‬ﺻﻠﺘﻢ‬ ‫‪8‬ﻟﻰ ﻟﻘﺮﻳﺔ ﻟﺴﻴﺎﺣﻴﺔ ﻟﺘﻲ ﻃﺎﻟﻤﺎ ﺣﻠﻤﺘﻢ ﺑﺎﻟﺬﻫﺎ? ‪8‬ﻟﻴﻬﺎ‪ ،‬ﺣﻴﺚ ﻟﻤﻜﺎ ﻳﻌﺞ ﺑﺎﻟﺰ ﻣﻦ‬ ‫ﺣﻮﻟﻜﻢ‪ .‬ﻓﻲ ﺻﺎﻟﺔ ﻻﻧﺘﻈﺎ ﻟﺘﻘﻴﺘﻢ ﺑﺒﻌﺾ ﻷﺻﺪﻗﺎ‪ O‬ﺑﻌﺪ ﺗﺒﺎ‪ 2‬ﻟﺘﺤﻴﺎ‪ I‬ﻣﻌﻬﻢ ﺗﻮﺟﻬﺘﻢ‬ ‫‪8‬ﻟﻰ ﻏﺮﻓﺘﻜﻢ‪ ،‬ﻟﻜﻲ ﻻ ﺗﻀﻴﻌﻮ ﻟﻤﺰﻳﺪ ﻣﻦ ﻟﻮﻗﺖ ﺳﺮﻋﺘﻢ ﻓﻲ ﺗﻐﻴﻴﺮ ﻣﻼﺑﺴﻜﻢ ﻧﻄﻠﻘﺘﻢ ‪8‬ﻟﻰ‬ ‫ﺳﺎﺣﻞ ﻟﺒﺤﺮ‪ n8  .‬ﺑﻤﻴﺎ‪P U‬ﻗﺎ‪ O‬ﺻﺎﻓﻴﺔ ﺗﻤﺘﺪ ﻣﺎﻣﻜﻢ‪ ،‬ﺳﺎﺣﻞ ﻣﻠﻲ ﻳﺸﻊ ﻣﺜﻞ ﻟﺬﻫﺐ‪،‬‬ ‫ﻟﺠﻮ ﻟﺤﺎ ﻳﺪﻋﻮﻛﻢ ﻟﻜﻲ ﺗﺴﺘﻌﺠﻠﻮ ﻓﻲ ﻟﻨﺰ‪8 2‬ﻟﻰ ﻟﺒﺤﺮ‪ .‬ﺑﺪ ﺗﻢ ﻓﻲ ﻟﺴﺒﺎﺣﺔ ﻓﺠﺄ‬ ‫ﺳﻤﻌﺘﻢ ﺻﻮﺗﺎ ﻳﻘﻮ‪ 2‬ﻟﻜﻢ "ﻧﻬﺾ ! ﻟﻘﺪ ﺑﻠﻐﺖ ﻟﺴﺎﻋﺔ ﻟﺜﺎﻣﻨﺔ ﺻﺒﺎﺣﺎ"‪ .‬ﻟﻜﻨﻜﻢ ﻟﻢ ﺗﻔﻬﻤﻮ‬ ‫ﺷﻴﺌﺎ‪ ،‬ﻟﻢ ﺗﺠﺪ ﺗﻔﺴﻴﺮ ﻟﻬﺬ ﻟﺼﻮ‪ .I‬ﻓﻲ ﺗﻠﻚ ﻟﻠﺤﻈﺔ ﺳﺘﺤﺎﻟﻮ  ﺗﺠﺪ ﺣﻠﻘﺔ‬ ‫ﺻﻞ ﺑﻴﻦ ﻣﺎ ﺗﺴﻤﻌﻮﻧﻪ ﺑﻴﻦ ﻟﻤﻜﺎ ﻟﺬ( ﻧﺘﻢ ﻓﻴﻪ‪ .‬ﻓﻲ ﻟﻨﻬﺎﻳﺔ ﺑﺪ ﺗﻢ ﺗﻔﺘﺤﻮ ﻋﻴﻨﻜﻢ ﺷﻴﺌﺎ‬ ‫ﻓﺸﻴﺌﺎ ﺗﺴﺘﺮ ﻋﻴﻜﻢ‪ n8  ،‬ﺑﺠﺪ ﻏﺮﻓﺘﻜﻢ ﺗﺘﺮ‪ SO‬ﻣﺎ‪ d‬ﻧﺎﻇﺮﻛﻢ‪ . . .!UW . . .‬ﻟﻘﺪ‬ ‫ﻛﺎ ‪n‬ﻟﻚ ﺣﻠﻤﺎ ‪ !!n8‬ﻓﻌﻼ ﺑﻌﺪﻣﺎ ﻓﻘﺘﻢ ﻛﺘﻢ  ﻛﻞ ﻣﺎ  ﻳﺘﻤﻮ‪ U‬ﻛﺎ ﻋﺒﺎ ﻋﻦ ﺣﻠﻢ‬ ‫ﺟﻤﻴﻞ‪ .‬ﻟﻜﻦ ﻛﻴﻒ؟!‪ . . . .‬ﻳﺎ ﻟﻬﻲ!‪ . . .‬ﻟﻘﺪ ﻛﺎ ﻛﻞ ﺷﻲ‪ O‬ﺣﻘﻴﻘﻴﺎ ‪8‬ﻟﻰ ﺑﻌﺪ ﻟﺤﺪ!‪.‬‬ ‫‪ . .‬ﻟﻘﺪ ﻣﻀﻴﻨﺎ ﻗﺮﺑﺔ ﻟﺴﺎﻋﺘﻴﻦ ﻓﻲ ﻟﻄﺮﻳﻖ ‪8‬ﻟﻰ ﻟﻘﺮﻳﺔ ﻟﺴﻴﺎﺣﻴﺔ ﻟﻘﺪ ﻟﺘﻘﻴﻨﺎ ﻟﻌﺪﻳﺪ ﻣﻦ‬ ‫ﻟﻤﻌﺎ‪ H‬ﻷﺻﺪﻗﺎ‪ O‬ﻓﻲ ﺗﻠﻚ ﻟﻘﺮﻳﺔ ﻟﺴﻴﺎﺣﻴﺔ‪ ،‬ﻛﺬﻟﻚ ﻛﺎ ﻫﻨﺎ‪n m‬ﻟﻚ ﻟﺴﺎﺣﻞ ﻟﺠﻤﻴﻞ‬ ‫ﻟﺒﺤﺮ ﻟﺠﻤﻴﻞ‪ ،‬ﻣﺎ‪ n‬ﻗﻮ‪ 2‬ﻋﻦ ‪n‬ﻟﻚ ﻟﺠﻮ؟ ‪n‬ﻟﻚ ﻟﺠﻮ ﻟﺬ( ﻛﺎ ﺋﻌﺎ ﺑﻞ ﻣﺎ ‪P‬ﻟﺖ‬ ‫ ﺷﻌﺮ ﺑﺤﺮﺗﻪ ﻓﻲ ﺟﺴﻤﻲ ﻋﻠﻰ ﻟﺮﻏﻢ ﻣﻦ ﻟﻄﻘﺲ ﻟﺸﺘﻮ( ﻟﺴﺎﺋﺪ ﺣﻮﻟﻲ  ﻧﺎ ﺣﺎ‪ 2‬ﻟﻘﻴﺎ‪d‬‬ ‫ﻣﻦ ﻟﻔﺮ‪ . . . .y‬ﻧﻪ ﺷﻲ‪ O‬ﻣﺤﻴﺮ ﺣﻘﺎً‪.‬‬ ‫‪ n8‬ﻓﻌﻠﻰ ﻟﺮﻏﻢ ﻣﻦ ﺗﺨﻴﻠﻜﻢ ﺑﺄﻧﻜﻢ ﻗﻀﻴﺘﻢ ﻓﺘﺮ ﻃﻮﻳﻠﺔ‪8 ،‬ﻻ  ﻫﺬ ﻟﺰﻣﻦ ﻟﻄﻮﻳﻞ‬ ‫ﻟﻤﺘﺨﻴﻞ ﻟﻢ ﻳﻜﻦ ﺳﻮ‪ S‬ﺛﻮ ﻣﻌﺪ‪ I‬ﻣﺮ‪ I‬ﺑﻜﻢ ﻓﻲ ﻟﺤﻠﻢ‪ .‬ﻣﻬﻤﺎ ﺣﺎﻟﺘﻢ ‪8‬ﺛﺒﺎ‪ I‬ﻋﻜﺲ‬ ‫ﻫﺬ‪ ،‬ﻓﻔﻲ ﻟﻨﻬﺎﻳﺔ ﻳﺠﺐ ﻟﻘﺒﻮ‪ 2‬ﺑﺎﻟﺤﻘﻴﻘﺔ ﻟﻮﻗﻌﺔ‪.‬‬ ‫ﻣﺜﻞ ﻫﺬ ﻟﺬﻫﻮ‪ 2‬ﻟﺪﻫﺸﺔ ﻫﻮ ﻣﺎ ﺳﻴﺼﻴﺐ ﻟﻤﻨﻜﺮﻳﻦ ﻟﺬﻳﻦ ﻳﺄﺗﻮ ‪8‬ﻟﻰ ﻵﺧﺮ ﺑﻌﺪ‬ ‫ﻻﻧﻘﻀﺎ‪ O‬ﻟﺴﺮﻳﻊ ﻟﺤﻴﺎﺗﻬﻢ ﻟﺪﻧﻴﻮﻳﺔ ﺑﻌﺪ ﻣﺎ ﺧﺪﻋﺘﻬﻢ ﻫﺬ‪ U‬ﻟﺤﻴﺎ ﻟﻘﺼﻴﺮ ﻇﻨﻮ ﺑﺄﻧﻬﻢ ﻣﺎﻛﺜﻮ‬ ‫ﻓﻴﻬﺎ ﻟﻒ ﻋﺎ‪ .d‬ﺑﻞ ‪ 8‬ﻟﺒﻌﺾ ﻣﻨﻬﻢ ﻛﺎ ﻳﺨﻴﻞ ‪8‬ﻟﻴﻪ ﻧﻪ ﺳﻴﻌﻴﺶ ﻓﻴﻬﺎ ‪W‬ﻻ‪ H‬ﻟﺴﻨﻴﻦ‪ .‬ﻟﻜﻦ‬ ‫ﺑﻌﺪ ﺑﻌﺜﻬﻢ ﺣﺸﺮﻫﻢ ﺑﻌﺪ ﻟﻤﻮ‪ I‬ﺳﻴﺪﻛﻮ ﺑﺄ ﺣﻴﺎﺗﻬﻢ ﻟﺪﻧﻴﺎ ﻛﺎﻧﺖ ﻗﺼﻴﺮ ﺟﺪ‪.‬‬ ‫ﻫﺬ ﻣﺎ ﺷﺎ ‪8‬ﻟﻴﻪ ﻟﻘﺮ‪ W‬ﻟﻜﺮﻳﻢ ﺑﻘﻮﻟﻪ‪:‬‬ ‫﴿ َﻗ َ‬ ‫ﺎﺳﺄَ ْ‪ q‬ﻟْ َﻌﺎ ﱢ'ﻳﻦ‬ ‫ِﻴﻦ َﻗﺎﻟُﻮ ﻟَﺒِْﺜﻨَﺎ ﻳَ ْﻮ ًﻣﺎ ‪ ;2‬ﺑَ ْﻌ َ‬ ‫ﺾ ﻳَ ْﻮ ٍ َﻓ ْ‬ ‫ﺎ‪َ q‬ﻛ ْﻢ ﻟَﺒِْﺜﺘُ ْﻢ ﻓِﻲ ﻷ!‪َ 9‬ﻋ َﺪ َ' ِﺳﻨ َ‬ ‫‪18‬‬

‫َﻗ َ‬ ‫ِﻴﻼ ﻟَ ْﻮ َﻧﱠ ُﻜ ْﻢ ُﻛﻨﺘُﻢ ﺗﻌ َﻠ ُﻤﻮ ََﻓ َﺤ ِﺴ ْﺒﺘُ ْﻢ َﻧﱠ َﻤﺎ َﺧ َﻠ ْﻘﻨَ ُ‬ ‫ﺎ‪ ِْ $ %‬ﻟَﺒِْﺜﺘُ ْﻢ ‪$‬ﻻ َﻗﻠ ً‬ ‫ﺎﻛ ْﻢ َﻋﺒَﺜًﺎ َ َﻧﱠ ُﻜ ْﻢ‬ ‫ْ‬ ‫ﻮ ﴾ ) ﺳﻮ ﻟﻤﺆﻣﻨﻮ
‪( 114 –112‬‬ ‫‪ِ$‬ﻟَْﻴﻨَﺎ َﻻ ﺗُ ْﺮ َﺟ ُﻌ َ‬ ‫ﺳﻴﺤﺴﺐ ﻟﺬﻳﻦ ﻋﻤﺮ ﻓﻲ ﻟﺪﻧﻴﺎ ﻋﺸﺮ ﻋﻮ  ﻣﺎﺋﺔ ﻋﺎ ﺑﺄﻧﻬﻢ ﻟﻢ ﻳﻠﺒﺜﻮ ﻓﻴﻬﺎ‬ ‫ﺳﻮ< ﻳﻮ ﺣﺪ ﻓﻘﻂ‪ .‬ﺗﻤﺎﻣﺎ ﻣﺜﻞ ﻟﺸﺨﺺ ﻟﺬ‪ 5‬ﻳﻨﺘﺒﻪ ﻣﻦ ﻧﻮﻣﻪ ﺑﻌﺪ ﺣﻠﻢ ﻃﻮﻳﻞ ﻓﻴﻜﺘﺸﻒ‬ ‫
ﻣﺎ ‪ AB‬ﻣﻦ ﺣﻠﻢ ﺣﻮ@ ﻋﻄﻠﺔ ﻃﻮﻳﻠﺔ ﻛﺎ
ﻋﺒﺎ ﻓﻲ ﻟﺤﻘﻴﻘﺔ ﻋﻦ ﻋﺪ ﺛﻮ
ﻓﻘﻂ‪ . .‬ﺑﻞ‬ ‫ﺳﺘﺒﺪ ﻫﺬ‪ A‬ﻟﺤﻴﺎ ﻟﺘﻲ ﻋﺎ‪ I‬ﺳﻨﻮﺗﻬﺎ ﻃﻮﻻً ﻋﺮﺿﺎً ﺑﻜﻞ ﺣﺮ‪ E‬ﺗﺸﺒﺚ ﺑﻬﺎ ﺗﻤﺴﻚ‬ ‫ﺑﺄﻫﺪﺑﻬﺎ‪ . . .‬ﺳﺘﺒﺪ ﻟﻪ ﻛﺄﻧﻬﺎ ﻛﺎﻧﺖ ﻋﺒﺎ ﻋﻦ ﺳﺎﻋﺔ ﺣﺪ ﻓﻘﻂ‪ ،‬ﻫﻮ ﻣﺴﺘﻌﺪ ﻷ
‬ ‫ﻳﻘﺴﻢ ﻳﺤﻠﻒ ﻋﻠﻰ ﻫﺬ‪:‬‬ ‫ﻮ َﻣﺎ ﻟَﺒِﺜُﻮ‪ +‬ﻏ َْﻴ َﺮ َﺳﺎ َﻋ ٍﺔ َﻛ َﺬﻟ َ‬ ‫‪+‬ﻟﺴﺎ َﻋ ُﺔ ﻳُﻘ ِ‬ ‫ﻮ﴾‬ ‫ِﻚ َﻛﺎﻧُﻮ‪ +‬ﻳُ ْﺆ َﻓ ُﻜ َ‬ ‫ْﺴ ُﻢ ‪+‬ﻟْ ُﻤ ْﺠ ِﺮ ُﻣ َ‬ ‫﴿ َ ﻳَ ْﻮ َ‪ 4‬ﺗَﻘُﻮ ُ‪ 4‬ﱠ‬ ‫) ﺳﻮ ﻟﺮ ‪( 55‬‬ ‫ﻓﻜﻤﺎ ﻫﻮ ﻣﻌﻠﻮ ﻟﺪ< ﻟﺠﻤﻴﻊ ﺑﺼﻮ ﻛﻴﺪ 
ﻟﺤﻴﺎ ﻟﺪﻧﻴﺎ ﻣﺤﺪ‪ Q‬ﻳﻤﻜﻦ 
‬ ‫ﺗﻤﺘﺪ ‪U‬ﻟﻰ ﺑﻀﻊ ﺳﺎﻋﺎ‪U  X‬ﻟﻰ ﻳﻮ ﺣﺪ  ‪U‬ﻟﻰ ﺳﺒﻮ‪U  W‬ﻟﻰ ﺛﻼﺛﻴﻦ ﻋﺎﻣﺎ  ‪U‬ﻟﻰ ﺳﺒﻌﻴﻦ‬ ‫ﻋﺎﻣﺎً‪ .‬ﻛﻜﻞ ﺷﻲ\ ﻣﺤﺪ‪ Q‬ﻓﺈﻧﻬﺎ ﺳﺘﻨﺘﻬﻲ ﻓﻲ ﻳﻮ ﻣﻦ ﻷﻳﺎ‪ .‬ﻟﺬ ﻓﺈ
ﻟﺸﺨﺺ ﻟﺬ‪ 5‬ﻳﻌﻴﺶ‬ ‫‪ 80‬ﻋﺎﻣﺎ  ﺣﺘﻰ ‪ 100‬ﻋﺎ‪ ،‬ﻓﺈ
ﻛﻞ ﻳﻮ ﻳﻤﺮ ﻣﻦ ﻋﻤﺮ‪ A‬ﻫﺬ ﻳﻌﻨﻲ ﻗﺘﺮﺑﻪ ﺷﻴﺌﺎً ﻓﺸﻴﺌﺎً ﻣﻦ‬ ‫ﻟﻨﻬﺎﻳﺔ ﻟﻤﺤﺘﻮﻣﺔ ﻟﺘﻲ ﻻ ﻣﻔﺮ ﻣﻨﻬﺎ ﻋﻠﻰ ﻹﻃﻼ‪ .c‬ﻳﻌﺮ‪ b‬ﻛﻞ ﺣﺪ ﻣﻨﺎ ﻣﺜﻠﺔ ﻋﻠﻰ ﻫﺬ‬ ‫ﻣﻦ ﺣﻴﺎﺗﻪ‪ .‬ﻓﻜﻢ ﻣﻦ ﺧﻄﺔ ﻃﻮﻳﻠﺔ ﻷﻣﺪ ﺗﺒﺘﻬﺎ ﻓﻲ ﺣﻴﺎﺗﻚ ﺛﻢ ‪ fU‬ﺑﻚ ﺗﺮ< 
ﻟﻤﺪ ﻟﻄﻮﻳﻠﺔ‬ ‫ﻗﺪ ﻧﻘﻀﺖ ﺗﻤﺎﻣﺎ‪ ،‬ﻋﻨﺪﻫﺎ ﻧﻠﺘﻔﺖ ‪U‬ﻟﻰ ﻟﻮ \ ﻧﻘﻮ@‪ " :‬ﺑﺎ‪ . . .A‬ﻛﻴﻒ ﻧﻘﻀﺖ ﻛﻞ ﻫﺬ‪A‬‬ ‫ﻟﻤﺪ ﺑﻬﺬ‪ A‬ﻟﺴﺮﻋﺔ ؟ "‪.‬‬ ‫ﻟﻨﺄﺧﺬ ﻣﺜﺎﻻً ‪B‬ﺧﺮ ﻟﻨﺘﺼﻮ ﻓﻲ ﻣﺎ‪ f‬ﻳﻔﻜﺮ ﻟﺸﺎ‪ j‬ﻫﻮ ﻳﺨﻄﻮ ﺧﻄﻮﺗﻪ ﻷﻟﻰ ﻓﻲ‬ ‫ﻣﺮﺣﻠﺔ ﻟﺜﺎﻧﻮﻳﺔ‪ .‬ﻓﻌﻨﺪﻣﺎ ﻛﺎ
ﻓﻲ ﻟﺼﻒ ﻷ@ ﺛﺎﻧﻮ‪ 5‬ﻓﺈﻧﻪ ﻳﺘﺼﻮ ﺑﺄ
ﺑﻠﻮ‪ k‬ﻟﻤﺮﺣﻠﺔ ﻷﺧﻴﺮ ‬ ‫ﺣﻠﻢ ﺑﻌﻴﺪ ﻟﻤﻨﺎ@ ﻟﻦ ﻳﺄﺗﻲ‪
 ،‬ﻣﺎﻣﻪ ﻣﺸﻮ  ﻃﻮﻳﻼ‪ .‬ﻟﻜﻨﻨﺎ ﻧﺮ‪ A‬ﻳﻨﻬﻲ ﻟﺜﺎﻧﻮﻳﺔ‬ ‫ﻣﻦ ﻟﺜﺎﻧﻮﻳﺔ ُ‬ ‫ﻳﺪﺧﻞ ﻟﺠﺎﻣﻌﺔ ﻳﺘﺨﺮ‪ m‬ﺣﺘﻰ ﻳﻜﺎ‪ Q‬ﻻ ﻳﺘﺬﻛﺮ ﻣﺎ ﻛﺎ
ﻳﻔﻜﺮ ﺑﻪ ﻳﺎ ﻟﺴﻨﺔ ﻷﻟﻰ ﻣﻦ‬ ‫ﻟﺜﺎﻧﻮﻳﺔ ﻷﻧﻪ ﻓﻲ ﻫﺬ ﻟﻮﻗﺖ ﻟﺪﻳﻪ ﺧﻄﻂ ﺧﺮ< ﻳﻔﻜﺮ ﻓﻲ ‪U‬ﻧﺠﺎ‪o‬ﻫﺎ‪ ،‬ﻓﺮﺑﻤﺎ ﻳﺨﻄﻂ ﻟﻠﺰ‪ m‬ﺑﻌﺪ‬ ‫ﻋﺪ ﺷﻬﺮ ﻫﻮ ﻳﺠﺮ ﺗﻠﻚ ﻷﻳﺎ ﻳﺮ< ﻧﻬﺎ ﻻ ﺗﻨﺘﻬﻲ ﻳﺴﺘﺒﻄﺊ ﺻﻮ@ ‪f‬ﻟﻚ ﻟﻴﻮ ﻟﻤﻮﻋﻮ‪.Q‬‬ ‫ﻟﻜﻦ ‪f‬ﻟﻚ ﻟﻴﻮ ﺳﻴﺄﺗﻲ ﻳﻀﺎً ﺳﻴﻨﻘﻀﻲ ﻳﻀﺎً ﺑﺪ

ﻳﺸﻌﺮ ﺗﺄﺧﺬ‪Q A‬ﻣﺔ ﻟﺤﻴﺎ ﻓﻼ‬ ‫ﻳﺮ< ﻧﻔﺴﻪ ‪U‬ﻻ ﻗﺪ ﺻﺒﺢ ﺑﺎ ﺟﺪ ﻟﻪ ﺑﻨﺎ\ ﺣﻔﺎ‪ fU  ،Q‬ﺑﻪ ﻗﺪ ﺻﺒﺢ ﺟﻼ ﻣﺴﻨﺎً ﺷﻴﺨﺎً‪.‬‬ ‫‪
fU . . .‬ﻓﻘﺪ ﺷﻚ ﻟﻌﻤﺮ ﻋﻠﻰ ﻻﻧﺘﻬﺎ\‪ ،‬ﻟﻢ ﻳﺒﻖ ﻋﻠﻰ ﻣﻮﻋﺪ ﻟﻠﻘﺎ\ ﻣﻊ ‪f‬ﻟﻚ ﻟﻴﻮ ﻟﻜﺒﻴﺮ‬ ‫ﺳﻮ< ﺑﻀﻌﺔ ﻋﻮ‪  ،‬ﺑﻤﺎ ﺑﻀﻌﺔ ﺳﺎﺑﻴﻊ ﺑﻞ ﺑﻤﺎ ﺑﻀﻊ ‪Q‬ﻗﺎﺋﻖ‪ . . .‬ﻣﻦ ﻳﺪ ‪5‬؟‪.‬‬ ‫‪19‬‬

‫ﻟﻘﺪ ﺑﻴﻦ ﻟﻨﺎ ﷲ ﺗﻌﺎﻟﻰ ﺣﻘﻴﻘﺔ ﻣﻬﻤﺔ ﻫﻲ  ﻫﺬ‪ U‬ﻟﺤﻴﺎ ﻣﺠﺮ ﻣﺤﻄﺔ ﻧﺘﻘﺎﻟﻴﺔ ﻣﺆﻗﺘﺔ‬ ‫ﻗﺼﻴﺮ ﻧﻤﺮ ﻣﻦ ﺧﻼﻟﻬﺎ ‪8‬ﻟﻰ ﻟﺪ ﻟﺤﻘﻴﻘﻴﺔ‪8 ،‬ﻟﻰ  ﻹﻗﺎﻣﺔ ﻟﺪﺋﻤﺔ ﻫﻲ  ﻵﺧﺮ ﻟﺘﻲ‬ ‫ﻫﻲ " ﻟﻤﻘﺎ‪ ."d‬ﺷﺮ‪ z‬ﻟﻨﺎ ﻋﻦ ﻃﺮﻳﻖ ﻟﻮﺣﻲ ﺟﻤﻴﻊ ﻟﺘﻔﺎﺻﻴﻞ ﻟﻤﺘﻌﻠﻘﺔ ﺑﺎﻟﺤﻴﺎ ﻟﺨﺎﻟﺪ ﻓﻲ‬ ‫ﻟﺠﻨﺔ ﻓﻲ ﺟﻬﻨﻢ‪ .‬ﻋﻠﻰ ﻟﺮﻏﻢ ﻣﻦ ﻛﻞ ﻫﺬ ﻧﺠﺪ ﻹﻧﺴﺎ ﻳﻮﺟﻪ ّ‬ ‫ﺟﻞ ﻫﺘﻤﺎﻣﻪ ﻟﻬﺬ‪ U‬ﻟﺪﻧﻴﺎ‬ ‫ﻟﻘﺼﻴﺮ ﻣﺤﺎﻻ ‪8‬ﺷﺒﺎ{ ﻧﺰﺗﻪ  ﻫﻮﺋﻪ ﺷﻬﻮﺗﻪ‪ .‬ﻟﻜﻦ ﻟﻮ ﺣﺎ‪ 2‬ﻹﻧﺴﺎ  ﻳﺴﺘﻮﻋﺐ‬ ‫ﻷﻣﺮ ﺑﺠﻤﻴﻊ ﺗﻔﺎﺻﻴﻠﻪ   ﻳﺤﻜﻢ ﻟﻌﻘﻞ ﻟﻤﻨﻄﻖ ﻟﻮﺟﺪ ﻧﻪ ﻻ ﺟﻪ ﻟﻠﻤﻘﺎﻧﺔ ﺑﻴﻦ ﺣﻴﺎ ﺑﺪﻳﺔ‬ ‫ﻧﻌﻢ ﻻ ﺗﺰ‪ 2‬ﻋﺪﻧﺎ ﺑﻬﺎ ? ﻟﻌﺎﻟﻤﻴﻦ ﺑﻴﻦ ﻫﺬ‪ U‬ﻟﺤﻴﺎ ﻟﻘﺼﻴﺮ ﻟﻔﺎﻧﻴﺔ‪   ،‬ﻋﻠﻴﻪ  ﻳﻌﻤﻞ‬ ‫ﻣﻦ ﺟﻞ ﻟﻔﻮ‪ P‬ﺑﺎﻟﺠﻨﺔ ﻣﺎ ﺗﺤﻮﻳﻬﺎ ﻣﻦ ﻧﻌﻢ ﻻ ﻣﺜﻴﻞ ﻟﻬﺎ‪ ،‬ﺣﻴﺚ ﻓﻴﻬﺎ ﻻ ﻋﻴﻦ  ‪ I‬ﻻ ‪n‬‬ ‫ﺳﻤﻌﺖ ﻻ ﺧﻄﺮ ﻋﻠﻰ ﻗﻠﺐ ﺑﺸﺮ‪ .‬ﻫﺬ ﻳﺘﻢ ﻋﻨﺪﻣﺎ ﻳﻜﻮ ﺗﻮﺟﻬﻪ ﺧﺎﻟﺼﺎ ‪8‬ﻟﻰ ﷲ‪.‬‬ ‫ ﻣﺎ ﻟﺬﻳﻦ ﻻ ﻳﻔﻜﺮ ﻓﻲ ﻫﺬ‪ U‬ﻟﻨﻬﺎﻳﺔ ﻻ ﻳﺮ ﺑﺄﻧﻬﺎ ﻗﻌﺔ ﺑﻬﻢ‪ ،‬ﻓﺈﻧﻬﻢ ﻻﺷﻚ‬ ‫ﺳﻴﺴﺘﺤﻘﻮ ﻟﻌﺬ? ﻟﺬ( ﻋ ّﺪ‪ U‬ﷲ ﻟﻬﻢ‪ ،‬ﺣﻴﺚ ‪n‬ﻛﺮ ﷲ ﻓﻲ ﻗﺮ‪W‬ﻧﻪ ﻟﻜﺮﻳﻢ ﻟﻨﻬﺎﻳﺔ ﻟﻤﺤﺘﻮﻣﺔ‬ ‫ﻟﻬﺆﻻ‪ O‬ﻟﺒﺸﺮ ﻟﺬﻳﻦ ﻳﻬﺮﺑﻮ ﻣﻦ ‪ O‬ﻟﻌﺒﻮﻳﺔ ﻟﺮ? ﻟﻌﺎﻟﻤﻴﻦ ﻓﻲ ﻗﻮﻟﻪ‪:‬‬ ‫ﻮ ﺑَْﻴﻨَ ُﻬ ْﻢ َﻗﺪ َﺧ ِﺴ َﺮ‬ ‫ِﻦ ﻟﻨﱠ َﻬﺎ ِ! ﻳَﺘَ َﻌﺎ َ! ُﻓ َ‬ ‫﴿ َ;ﻳَ ْﻮ َ ﻳَ ْﺤ ُﺸ ُﺮ ُﻫ ْﻢ َﻛﺄَ ْ ﻟَ ْﻢ ﻳَ ْﻠﺒَﺜُﻮ ﻻ َﺳﺎ َﻋ ًﺔ ﻣ ْ‬ ‫ِﻳﻦ َﻛ ﱠﺬﺑُﻮ ﺑِِﻠﻘَﺎ ِ ﱠ‬ ‫ﷲِ َ; َﻣﺎ َﻛﺎﻧُﻮ ُﻣ ْﻬﺘَﺪِﻳﻦ َ ﴾ ) ﻳﻮﻧﺲ ‪( 45‬‬ ‫ﻟﱠﺬ َ‬ ‫ﻟﺮ ُﺳ ِﻞ َ; َﻻ ﺗَ ْﺴﺘَ ْﻌ ِﺠ ْﻞ ﻟَ ُﻬ ْﻢ َﻛﺄَﻧﱠ ُﻬ ْﻢ ﻳَ ْﻮ َ ﻳَ َﺮ ْ; َ‬ ‫﴿ َﻓ ْ‬ ‫ﺎﺻﺒ ِْﺮ َﻛ َﻤﺎ َﺻﺒَ َﺮ ‪ ;2‬ﻟُﻮ ﻟْ َﻌ ْﺰ ِ ﻣ ْ‬ ‫ِﻦ ﱡ‬ ‫ِﻦ ﻧَ َﻬﺎ ٍ! ﺑََﻼ ٌ‪َ t‬ﻓ َﻬ ْﻞ ﻳُ ْﻬ َﻠ ُﻚ ﻻ ﻟْ َﻘ ْﻮ ُ ﻟْﻔ ِ‬ ‫ُﻮ ﴾ )‬ ‫َﻣﺎ ﻳُﻮ َﻋ ُﺪ َ‬ ‫َﺎﺳﻘ َ‬ ‫; ﻟَ ْﻢ ﻳَ ْﻠﺒَﺜُﻮ ﻻ َﺳﺎ َﻋ ًﺔ ﻣ ْ‬ ‫ﻷﺣﻘﺎ‪( 35 H‬‬

‫ﻟﺤﺮ‪ u‬ﻟﺬ‪ X‬ﻻ ﻳﺆ'‪ X‬ﻟﻰ ﻧﺘﻴﺠﺔ‬

‫ﻟﻘﺪ ﺳﺘﻌﺮﺿﻨﺎ ﻓﻴﻤﺎ ﺳﺒﻖ ﻗﺼﺮ ﻫﺬ‪ U‬ﻟﺤﻴﺎ ﻟﺪﻧﻴﺎ‪ ،‬ﻛﻴﻒ ‪8‬ﻧﻬﺎ ﺗﻤﺮ ﺑﻨﺎ ﻛﻠﻤﺢ ﻟﺒﺼﺮ‪.‬‬ ‫ﻫﻨﺎ ﻳﺠﺐ ﻹﺷﺎ ‪8‬ﻟﻰ ﻧﻘﻄﺔ ﻣﻬﻤﺔ ﺗﻐﻔﻞ ﻋﻨﻬﺎ ﻋﻴﻮ ﻟﻜﺜﻴﺮ ﻣﻦ ﻟﺬﻳﻦ ﺿﻌﻮ ّ‬ ‫ﺟﻞ ﻫﺘﻤﺎﻣﻬﻢ‬ ‫ﻫﺬ‪ U‬ﻟﺪﻧﻴﺎ‪ ،‬ﻫﻲ ﻧﻪ ﻻ ﻳﻤﻜﻦ ﻷ( ﺷﺨﺺ ﻣﻬﻤﺎ ﻣﺘﻠﻚ ﻣﻦ ‪8‬ﻣﻜﺎﻧﻴﺎ‪ I‬ﻗﻮ ﺛﺮ ‬ ‫ﻳﺼﻞ ‪8‬ﻟﻰ ﻟﻄﻤﺄﻧﻴﻨﺔ ﻟﺤﻘﻴﻘﻴﺔ ‪8‬ﻟﻰ ﻟﺮﺣﺔ ﻟﻨﻔﺴﻴﺔ ﻣﻦ  ﻹﻳﻤﺎ ﺑﺎﷲ‪.‬‬ ‫‪ 8‬ﻹﻧﺴﺎ ﻣﺎ ‪ 8‬ﻳﺒﺪ ﺑﺎﻟﻮﻋﻲ ﺑﺈ‪ m‬ﻷﺷﻴﺎ‪ O‬ﻣﻦ ﺣﻮﻟﻴﻪ ﺣﺘﻰ ﺗﺒﺪ ﺗﻈﻬﺮ ﻣﻄﺎﻟﺒﻪ‬ ‫ﻏﺒﺎﺗﻪ ﻟﺘﻲ ﻻ ﺗﻌﺮ‪ H‬ﻟﻬﺎ ( ﻧﻬﺎﻳﺔ‪ ،‬ﻫﻮ ﻳﺤﺎ‪ 2‬ﺗﻠﺒﻴﺔ ﺟﻤﻴﻊ ﻫﺬ‪ U‬ﻟﺮﻏﺒﺎ‪8 I‬ﺷﺒﺎﻋﻬﺎ‪.‬‬ ‫ﻟﻜﻦ ﻹﻧﺴﺎ ﻣﻘﺎﺑﻞ ﻫﺬ‪ U‬ﻟﺮﻏﺒﺎ‪ I‬ﻟﺘﻲ ﻻ ﺗﻨﺘﻬﻲ ﻻ ﻳﻤﻠﻚ ﻹﻣﻜﺎﻧﻴﺎ‪ I‬ﻟﺘﻲ ﺗﺤﻘﻘﻬﺎ‬ ‫ﺟﻤﻴﻌﺎ‪ ،‬ﻷ ‪8‬ﻣﻜﺎﻧﻴﺎﺗﻪ ﻣﺤﺪ‪ .‬ﺣﺘﻰ ﻟﻮ ﻓﺮﺿﻨﺎ ﻧﻪ ﻳﺴﺘﻄﻴﻊ ‪n‬ﻟﻚ ﻓﻼ ﻳﻐﻴﺮ ﻫﺬ ﻣﻦ ﻷﻣﺮ‬ ‫ﺷﻴﺌﺎ‪ ،‬ﻷﻧﻪ ﺣﺘﻰ ‪ 8‬ﺻﺒﺢ ﻏﻨﻰ ﻏﻨﻴﺎ‪ O‬ﻟﻌﺎﻟﻢ ﻓﻬﺬ ﻟﻐﻨﻰ ‪P‬ﺋﻞ‪ ،‬ﻷﻧﻪ ‪ 8‬ﻛﺎ ﻣﺘﻮﺳﻂ‬ ‫‪20‬‬

‫ﻟﻌﻤﺮ ﻳﺘﺮ‪ z‬ﺑﻴﻦ ﺳﺒﻌﻴﻦ ‪8‬ﻟﻰ ﺛﻤﺎﻧﻴﻦ ﺳﻨﺔ ﻣﺎ ‪ 8‬ﺗﻨﺘﻬﻲ ﻫﺬ‪ U‬ﻟﻤﺪ ﺣﺘﻰ ﻳﻔﻘﺪ ﻛﻞ ﺷﻲ‪O‬‬ ‫ﺑﺎﻟﻤﻮ‪.I‬‬ ‫ﻟﺬ ﻓﺈ ﻹﻧﺴﺎ ﻟﺬ( ﻻ ﻳﻌﺮ‪ H‬ﺣﺪً ﻟﺮﻏﺒﺎﺗﻪ ﻳﻈﻞ ﻳﻌﻴﺶ– ﻛﺠﺰ‪ O‬ﻋﻘﺎ? ﻣﻦ‬ ‫ﷲ– ﻓﻲ ﺣﺎﻟﺔ ﻣﻦ "ﻟﺠﻮ{ ﻋﺪ‪ d‬ﻻﻛﺘﻔﺎ‪ O‬ﻟﻨﻔﺴﻲ"‪ ،‬ﺗﺘﻤﻠﻜﻪ ﻓﻲ ﻛﻞ ﻓﺘﺮ ﻣﻦ ﻓﺘﺮ‪ I‬ﺣﻴﺎﺗﻪ‬ ‫ﻏﺒﺔ ﻋﺎﻣﺔ ﻓﻲ ﺗﻤﻠﻚ ﺷﻴﺎ‪ O‬ﻣﻌﻴﻨﺔ‪ .‬ﻫﻮ ﻓﻲ ﺳﺒﻴﻞ ﺗﺤﻘﻴﻖ ﻏﺒﺎﺗﻪ ﺗﻠﻚ ﻧﺮ‪ U‬ﻳﺠﺮ( ﻳﻌﻤﻞ‬ ‫ﺑﻜﻞ ﺟﻬﺪ ﺣﺘﻰ ‪ Sّ 8‬ﺑﻪ ‪n‬ﻟﻚ ‪8‬ﻟﻰ  ﻳﺴﻠﻚ ﻓﻲ ﻫﺬ‪ U‬ﻟﺴﺒﻴﻞ ﻃﺮﻗﺎ ﻣﻠﺘﻮﻳﺔ‪ ,‬ﻳﻜﻮ‬ ‫ﻣﺴﺘﻌﺪ ﻓﻲ ﻫﺬ ﻟﺨﺼﻮ ﻟﻜﻲ ﻳﻌﺎ( ﻗﺮ? ﻟﻨﺎ‪8 A‬ﻟﻴﻪ‪:‬ﻋﺎﺋﻠﺘﻪ  ﻗﺮﺑﺎ‪  UO‬ﺻﺪﻗﺎ‪ 8 UO‬ﻇﻦ‬ ‫ ﻧﻬﻢ ﺳﻴﻜﻮﻧﻮ ﺣﺠﺮ ﻋﺜﺮ ﻣﺎ‪ d‬ﺗﺤﻘﻴﻖ ﻏﺒﺎﺗﻪ‪ ,‬ﻟﻐﺮﻳﺐ ﻓﻲ ﻷﻣﺮ ﻧﻪ ﻣﺎ ‪ 8‬ﻳﺤﺼﻞ ﻋﻠﻰ‬ ‫ﺑﻐﻴﺘﻪ ﺣﺘﻰ ﻳﺒﻄﻞ ﺳﺤﺮ ‪n‬ﻟﻚ ﻟﺸﻲ‪ O‬ﻟﺪﻳﻪ ﻳﻔﻘﺪ ﻗﻴﻤﺘﻪ ﻳﻨﻄﻔﺊ ﺑﺮﻳﻘﻪ ﻣﻬﻤﺎ ﻛﺎ ‪n‬ﻟﻚ ﻟﺸﻲ‪O‬‬ ‫ﺛﻤﻴﻨﺎ‪ .‬ﻛﺄﻧﻪ ﻟﻢ ﻳﺒﺬ‪ 2‬ﻓﻲ ﺳﺒﻴﻠﻪ ﻛﻞ ﺗﻠﻚ ﻷﺷﻬﺮ ﻟﺴﻨﻮ‪ .I‬ﺛﻢ ‪ n8‬ﺑﻨﺎ ﻧﺮ‪ U‬ﻳﺒﺪ ﻣﺠﺪً‬ ‫ﻓﻲ ﻟﺴﻌﻲ ﻹﻣﺘﻼ‪ m‬ﺷﻲ‪W O‬ﺧﺮ ﻗﻌﺖ ﻋﻴﻨﺎ‪ U‬ﻋﻠﻴﻪ ﻳﺒﺪ ﻛﻤﺎ ﻓﻌﻞ ﺳﺎﺑﻘﺎ ﻟﻌﻤﻞ ﺑﻜﻞ ﺟﻬﺪ‬ ‫ﻣﻦ ﺟﻞ ‪n‬ﻟﻚ ﻟﻬﺪ‪ H‬ﻟﺠﺪﻳﺪ‪ . . .‬ﻫﻜﺬ ﻳﺴﺘﻤﺮ ﻓﻲ ﺳﻌﻴﻪ  ﻧﻘﻄﺎ{‪.‬‬ ‫‪ 8‬ﻟﺸﺨﺺ ﻟﻤﻨﻜﺮ ﻳﺴﺘﻤﺮ ﺣﺘﻰ ﻓﺎﺗﻪ ﻓﻲ ﻟﺴﻌﻲ ﻣﻦ ﺟﻞ ﻣﺘﻼ‪ m‬ﻟﺠﺎ‪ U‬ﻟﻤﺎ‪2‬‬ ‫ﻛﻞ ﻣﺎ ﺗﻘﻊ ﻋﻴﻨﺎ‪ U‬ﻋﻠﻴﻪ   ﻳﻔﺘﺮ‪ .‬ﻻ ﻳﺴﻌﺪ ﺑﺪ ﺑﻤﺎ ﺗﻤﻠﻜﻪ ﺣﺼﻞ ﻋﻠﻴﻪ‪ ,‬ﻓﻼ ﻳﻜﻮ‬ ‫ﻗﻨﻮﻋﺎً ﺑﻤﺎ ﻟﺪﻳﻪ ﻷﻧﻪ ﻻ ﻳﻮﺟﺪ ﻓﻲ ﻧﻴﺘﻪ ﻛﺴﺐ ﺿﻰ ﷲ ﺑﻞ ﻟﻌﻜﺲ ﻓﻬﻮ ﻳﺴﻌﻰ ﻣﻦ ﺟﻞ‬ ‫‪8‬ﺿﺎ‪ z O‬ﻷﻧﺎﻧﻴﺔ ﻟﺘﻲ ﺗﺘﻤﻠّﻜﻪ‪ ،‬ﻫﺬ ﺑﺎﻟﻄﺒﻊ ﻳﺆ( ‪8‬ﻟﻰ  ﻳﻜﻮ ﻣﺨﺘﺎﻻً ﻣﻐﺮً ﺑﻨﻔﺴﻪ‪،‬‬ ‫ﻟﻬﺬ ﻓﺈ ? ﻟﻌﺎﻟﻤﻴﻦ ﻻ ﻳﻤﻨﺢ ﻟﻄﻤﺄﻧﻴﻨﺔ ﻟﺤﻘﻴﻘﻴﺔ ﺣﺔ ﻟﺒﺎ‪ 2‬ﻷﻣﺜﺎ‪ 2‬ﻫﺆﻻ‪ O‬ﻣﻦ ﻟﺬﻳﻦ‬ ‫ ﺻﺒﺤﻮ ﻋﺒﻴﺪ ﻟﺸﻬﻮﺗﻬﻢ ﻟﻨﺰﺗﻬﻢ ﻷﻧﺎﻧﻴﺘﻬﻢ‪.‬‬ ‫ﻧﺠﺪ ﻫﻨﺎ  ﷲ ‪n‬ﻛﺮ ﻓﻲ ﻗﺮ‪W‬ﻧﻪ ﻟﻜﺮﻳﻢ  ﻟﺬﻳﻦ ﻳﺘﻮﺟﻬﻮ ‪8‬ﻟﻰ ﷲ ﻳﺬﻛﺮﻧﻪ‬ ‫ﺑﺎﺳﺘﻤﺮ ﻫﻢ ﻟﺬﻳﻦ ﻳﻌﻴﺸﻮ ﺣﻴﺎ ً ﻣﻠﺆﻫﺎ ﻟﻄﻤﺄﻧﻴﻨﺔ ﺣﺔ ﻟﺒﺎ‪.2‬‬ ‫ِﻛ ِﺮ ﱠ‬ ‫ِﻛ ِﺮ ﱠ‬ ‫ﷲِ ﻻ ﺑِﺬ ْ‬ ‫ِﻦ ُﻗ ُﻠﻮﺑُ ُﻬ ْﻢ ﺑِﺬ ْ‬ ‫ﻮ‪ ) ﴾ I‬ﻟﺮﻋﺪ‬ ‫ِﻦ ﻟْ ُﻘ ُﻠ ُ‬ ‫ِﻳﻦ ‪َ a‬ﻣﻨُﻮ َ;ﺗَ ْﻄ َﻤﺌ ﱡ‬ ‫ﷲِ ﺗَ ْﻄ َﻤﺌ ﱡ‬ ‫﴿ ﻟﱠﺬ َ‬ ‫‪( 28‬‬

‫ﻻﻧﺨﺪ‪ v‬ﺑﺎﻟﺤﻴﺎ ﻟﺪﻧﻴﺎ‬

‫‪ n8‬ﺟﺎ‪ 2‬ﻹﻧﺴﺎ ﺑﺼﺮ‪ U‬ﻓﻴﻤﺎ ﺣﻮﻟﻪ ﺻﺪ ﻟﻜﺜﻴﺮ ﻣﻦ ﻧﻮ{ ﻣﻦ ﺻﻮ ﻟﺠﻤﺎ‪ 2‬ﻟﺘﻲ‬ ‫ﺗﺒﻬﺞ ﻟﻨﻔﺲ ﻟﻔﺆ ﺗﺴﺮ ﻷﻋﻴﻦ ﻫﻮ ﻳﺮﻗﺐ ﻛﻞ ﻫﺬ‪ U‬ﻷﺷﻴﺎ‪ O‬ﺑﺈﻋﺠﺎ? ﻛﺒﻴﺮ‪ ،‬ﻓﺎﻟﺘﺼﻤﻴﻢ‬ ‫ﻟﺪﻗﻴﻖ ﻟﺪﻗﻴﻘﺔ ﻟﻤﺼﻤﻤﺔ ﺑﻜﻞ ﺟﻤﺎ‪ 2‬ﻓﻲ ﺟﺴﻢ ﻹﻧﺴﺎ‪ . . .‬ﻣﻼﻳﻴﻦ ﻷﻧﻮ{ ﻣﻦ ﻟﻨﺒﺎﺗﺎ‪I‬‬ ‫ﻟﺰﻫﻮ ﻟﺠﻤﻴﻠﺔ‪ . . .‬ﻧﺘﺸﺎ ﻗﻄﻊ ﻟﻐﻴﻮ‪ d‬ﻟﻜﺒﻴﺮ ﺗﻨﺎﺛﺮﻫﺎ ﻋﻠﻰ ﻣﺴﺎﺣﺎ‪ I‬ﺷﺎﺳﻌﺔ ﻓﻲ ﺳﻤﺎ‪O‬‬ ‫‪21‬‬

‫ﻣﺜﻠﻤﺎ ﺑﻴﻦ ﷲ ﺗﻌﺎﻟﻰ ﻓﻲ ﻗﺮ‪a‬ﻧﻪ‬ ‫ﻟﻜﺮﻳﻢ ﻓﺈ ﻛﻞ ﺷﻲ ﺟﻤﻴﻞ ;ﺣﺴﻦ‬ ‫ﻫﻮ ﻻ ﻣﺤﺎﻟﺔ ﺋﻞ‪ 2; ،‬ﻫﺬ[‬ ‫ﻟﺤﻘﻴﻘﺔ ﺗﺒﺪ; ;ﺿﺤﺔ ﻟﻠﻌﻴﺎ ﻓﻲ ﻛﻞ‬ ‫ﻣﻜﺎ ﻳﻨﻈﺮ ﻟﻴﻪ ﻹﻧﺴﺎ ﻟﻤﺘﻔﻜﺮ‪.‬‬ ‫;ﻳﻤﻜﻦ !‪y‬ﻳﺔ ﻫﺬ[ ﻟﺤﻘﻴﻘﺔ ﺑﺸﻜﻞ‬ ‫;ﺿﺢ ﻣﻦ ﺧﻼ‪ q‬ﻫﺬ[ ﻟﺮﺳﻮ‪ .‬ﻓﻜﻞ‬ ‫ﻣﻜﺎ ﻋﻠﻰ ;ﺟﻪ ﻷ!‪ 9‬ﻣﻬﻤﺎ ﻛﺎ‬ ‫!ﺋﻌﺎ ;ﺟﻤﻴﻼ‪ ،‬ﻓﺈﻧﻪ ﻳﻤﻜﻦ ‪ 2‬ﻳﺘﺤﻮ‪q‬‬ ‫ﺧﻼ‪ q‬ﻋﺸﺮ ﺳﻨﻴﻦ ﺑﻞ ﺣﺘﻰ ﺑﻌﺪ ﻋﺎ‬ ‫;ﺣﺪ ﻟﻰ ﺣﺎﻟﺔ ﻻ ﻳﻤﻜﻦ ﻟﺘﻌﺮ‪m‬‬ ‫ﻋﻠﻴﻬﺎ‪.‬‬

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‫ﻛﻞ ﺷﻲ ﻓﻲ ﻟﻄﺒﻴﻌﺔ ﻳﺘﻌﺮ‪ 9‬ﻟﻰ‬ ‫ﻟﺘﻠﻒ ﻣﻊ ﻟﺰﻣﻦ‪; .‬ﻫﺬ[ ﻫﻲ ﺣﻘﻴﻘﺔ‬ ‫ﻟﺤﻴﺎ ﻟﺪﻧﻴﺎ‪.‬‬

‫ﺣﺐ‪ . . .‬ﺑﺎﻹﺿﺎﻓﺔ ‪8‬ﻟﻰ ﻟﻜﺜﻴﺮ ﻣﻦ ﻟﻤﺨﻠﻮﻗﺎ‪ I‬ﻷﺷﻴﺎ‪ O‬ﻟﺘﻲ ﺻﻤﻤﺖ ﺑﺸﻜﻞ ﻗﻴﻖ ﺗﺒﻌﺚ‬ ‫ﻓﻲ ﻟﻨﻔﻮ‪ A‬ﻟﺒﻬﺠﺔ ﻟﺴﺮ‪ .‬ﺑﺎﻹﺿﺎﻓﺔ ‪8‬ﻟﻰ ﻣﺎ ﺗﺸﺎﻫﺪ‪ U‬ﻷﻋﻴﻦ ﻓﺈ ﻫﻨﺎ‪ m‬ﺣﻮﺳﺎً ﺧﺮ‪S‬‬ ‫ﺗﻤﻨﺢ ﻹﻧﺴﺎ ﻓﺮﺻﺔ ﻻﺳﺘﻤﺘﺎ{ ﺑﺄﺷﻴﺎ‪ O‬ﺧﺮ‪ .S‬ﻣﺜﻼ ﺣﺎﺳﺔ ﻟﺘﺬ‪ t‬ﻟﺘﻲ ﺗﻤﻨﺤﻨﺎ ﻓﺮﺻﺔ ﺗﺬ‪t‬‬ ‫ﻷﻃﻌﻤﺔ ﻟﻤﺨﺘﻠﻔﺔ‪ ،‬ﺣﺎﺳﺔ ﻟﺴﻤﻊ ﻟﺘﻲ ﺗﻤﻨﺤﻨﺎ ﻓﺮﺻﺔ ﻻﺳﺘﻤﺎ{ ‪8‬ﻟﻰ ﻣﻘﻄﻮﻋﺔ ﻣﻮﺳﻴﻘﻴﺔ ﻋﺬﺑﺔ‬ ‫ﺗﺨﺘﺮ‪ t‬ﺷﻐﺎ‪ H‬ﻟﻘﻠﺐ‪ ،‬ﺣﺎﺳﺔ ﻟﺸﻢ ﻟﺘﻲ ﺗﺠﻌﻠﻨﺎ ﻧﺸﻢ ﺋﺤﺔ  ﻋﻄﺮ‪ .‬ﻓﻜﻢ ﻫﻮ ﺟﻤﻴﻞ‬ ‫ﻣﺒﻬﺞ  ﻧﺸﺎﻫﺪ ﻣﻨﻈﺮ ﻓﺎﻛﻬﺔ ﻣﺘﺪﻟﻴﺔ ﻣﻦ ﻏﺼﻦ ﺷﺠﺮ   ﻧﺸﻢ ﺋﺤﺘﻬﺎ ﺛﻢ  ﻧﺴﺘﻤﺘﻊ‬ ‫ﺑﻄﻌﻤﻬﺎ ﻟﻠﺬﻳﺬ؟‪ .‬ﻛﺬﻟﻚ ﻣﺎ ﻧﺮ‪ U‬ﻣﻦ ﺧﺘﻼ‪ H‬ﻷﻟﻮ ﺗﻨﺎﻏﻤﻬﺎ ﻓﻲ ﻷ‪P‬ﻫﺎ  ﺷﻜﺎﻟﻬﺎ‬ ‫ﺻﻮﻫﺎ ﻟﻌﺪﻳﺪ ﻟﺠﻤﻴﻠﺔ ﻟﺘﻲ ﺗﻤﻨﺤﻨﺎ ﻹﺣﺴﺎ‪ A‬ﺑﺎﻟﺒﻬﺠﺔ ﻻﻧﺸﺮ‪ z‬ﻟﻤﺘﻌﺔ‪ ،‬ﻛﺬﻟﻚ‬ ‫‪23‬‬

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‫ﻣﻨﻈﺮ ﺟﻪ ﺟﻤﻴﻞ ﻹﻧﺴﺎ‪  ،‬ﻣﻨﻈﺮ ﺑﻴﺖ ﺟﻤﻴﻞ  ﺳﻴﺎ ﺣﺪﻳﺜﺔ‪ . . .‬ﻗﺎﺋﻤﺔ ﻳﻄﻮ‪ 2‬ﻟﺤﺪﻳﺚ‬ ‫ﻋﻨﻬﺎ ﻫﻲ ﺗﺠﻌﻞ ﺑﻨﻲ ﻟﺒﺸﺮ ﻳﺠﺮ ﻃﻮ‪ 2‬ﺣﻴﺎﺗﻬﻢ ﻣﻦ ﺟﻞ  ﻳﻈﻔﺮ ﺑﻬﺎ‪ .‬ﻟﻜﻦ ﻣﺎ ‬ ‫ﻳﻠﺘﻔﺖ ‪8‬ﻟﻰ ﻫﺬ‪ U‬ﻷﺷﻴﺎ‪ O‬ﺑﻌﺪ ﻣﺮ ﻓﺘﺮ ﻣﻦ ﻟﻮﻗﺖ ﻋﻠﻴﻬﺎ ﺣﺘﻰ ﻳﻘﻊ ﻓﻲ ﺣﻴﺮ ﻛﺒﻴﺮ ﻷﻧﻪ‬ ‫ﺳﻴﺮ‪  S‬ﻛﻞ ﻫﺬ‪ U‬ﻷﺷﻴﺎ‪ O‬ﻗﺪ ﻓﻘﺪ‪ I‬ﺟﺎ‪n‬ﺑﻴﺘﻬﺎ ﺟﻤﺎﻟﻬﺎ‪ ،‬ﻧﻘﻠﺒﺖ ‪8‬ﻟﻰ ﺣﺎ‪ 2‬ﻻ ﻳﺮﻏﺐ‬ ‫ ﺣﺪ ﺣﺘﻰ ﻓﻲ ‪8‬ﻟﻘﺎ‪ O‬ﻧﻈﺮ ﻋﻠﻴﻬﺎ‪.‬‬ ‫ﻓﺎﻟﻔﺎﻛﻬﺔ ﻟﻴﺎﻧﻌﺔ ﻟﺘﻲ ﻗﻄﻔﺖ ﺣﺪﻳﺜﺎ ﻣﻦ ﻟﺸﺠﺮ ﻟﺘﻲ ﻛﺎﻧﺖ ﻧﻀﺮ ‪P‬ﻫﻴﺔ ﺗﻔﻮ‪z‬‬ ‫ﺑﻌﻄﺮ ﺧﺎ‪ n‬ﻧﺮﻫﺎ ﺑﻌﺪ ﻓﺘﺮ ﻗﺪ ﻓﻘﺪ‪ I‬ﻧﻀﺎﺗﻬﺎ ﺑﺪ ‪ I‬ﻋﻼﻣﺎ‪ I‬ﻟﺘﻠﻒ ﺗﻈﻬﺮ ﻓﻴﻬﺎ‪ ،‬ﺗﺒﺪ ‬ ‫ﺗﺪﻳﺠﻴﺎ ﻓﻲ ﻟﺘﻌﻔﻦ ﺗﻨﺒﻌﺚ ﻣﻨﻬﺎ ﺋﺢ ﻛﺮﻳﻬﺔ‪ .‬ﺛﻢ ﻣﺎ ﺑﺎ‪ 2‬ﺗﻠﻚ ﻷ‪P‬ﻫﺎ ﻟﺤﻤﺮ‪ O‬ﻟﺘﻲ‬ ‫ﻗﻄﻔﻨﺎﻫﺎ ﻣﻦ ﻟﺤﺪﻳﻘﺔ ﻟﺘﻲ ﻛﺎﻧﺖ ﺗﻀﻔﻲ ﻋﻠﻰ ﻟﺒﻴﺖ ﺟﻤﺎﻻ؟ ﻟﻘﺪ ﻓﻘﺪ‪ I‬ﻧﻘﻬﺎ ﻧﻀﺎﺗﻬﺎ‬ ‫ﺑﻌﺪ ﻳﺎ‪ d‬ﻣﻌﺪ‪ I‬ﺑﺪ ‪ I‬ﺗﺬﺑﻞ‪ . .‬ﻟﻨﺘﺄﻣﻞ ﺟﻪ ‪8‬ﻧﺴﺎ ﺣﺴﻦ ﻟﻄﻠﻌﺔ ﻓﺒﻌﺪ ‪ 60‬ﻋﺎﻣﺎ ﻋﻨﺪﻣﺎ‬ ‫ﺗﺘﻄﻠﻊ ‪8‬ﻟﻴﻪ ﺗﺮ‪  S‬ﻟﺘﺠﺎﻋﻴﺪ ﻟﺨﻄﻮ‹ ﻟﻌﻤﻴﻘﺔ ﻗﺪ ﺧﺬ‪ I‬ﻣﻜﺎﻧﻬﺎ ﻓﻲ ﺟﻬﻪ ﺷﺘﻌﻞ‬ ‫ ﺳﻪ ﺷﻴﺒﺎً ﺣﺘﻰ ﻻ ﻧﻜﺎ ﻧﻌﺮﻓﻪ‪n .‬ﻟﻚ ﻟﺒﻴﺖ ﻟﺬ( ﻃﺎﻟﻤﺎ ﺣﻠﻤﺖ ﺑﻪ ﺗﺮ‪ U‬ﺑﻌﺪ ﺳﻨﻴﻦ ﻗﺪ‬ ‫ ﺻﺒﺢ ﺑﻴﺘﺎ ﺑﺎﻟﻴﺎً‪ ،‬ﻧﻔﺲ ﻟﻤﺼﻴﺮ ﺳﻴﻮﺟﻪ ﺳﻴﺎﺗﻜﻢ ﻟﺤﺪﻳﺜﺔ ﺣﻴﺚ ﺳﺘﻔﻘﺪ ﺟﺎ‪n‬ﺑﻴﺘﻬﺎ ﺑﻌﺪ ﺑﻀﻊ‬ ‫ﺳﻨﻴﻦ‪ ،‬ﻳﻜﻮ ﻟﺼﺪ ﻗﺪ ﻧﺘﺸﺮ ﻓﻲ ﺟﺰﺋﻬﺎ ﻟﻤﺨﺘﻠﻔﺔ‪ .‬ﻟﻨﺘﻴﺠﺔ ﻟﺘﻲ ﻧﺨﻠﺺ ‪8‬ﻟﻴﻬﺎ  ﻛﻞ‬ ‫ﺷﻲ‪ O‬ﻣﻮﺟﻮ ﺣﻮ‪ 2‬ﻹﻧﺴﺎ ﻳﻤﻴﻞ ‪8‬ﻟﻰ ﻟﻔﺴﺎ ﻟﺘﺤﻠﻞ ﻟﺒﻠﻰ ‪8‬ﻟﻰ ﻓﻘﺪ ﺟﺎ‪n‬ﺑﻴﺘﻪ ﺟﻤﺎﻟﻪ‬ ‫ﺟﺪﺗﻪ‪.‬‬ ‫ﻗﺪ ﻳﻌﺘﺒﺮ ﻣﻌﻈﻤﻨﺎ ﻫﺬ‪ U‬ﻷﻣﻮ " ﻧﺘﻴﺠﺔ ﻃﺒﻴﻌﻴﺔ  ﻣﺮﺣﻠﺔ ﻃﺒﻴﻌﻴﺔ" ﻻ ﻏﺮﺑﺔ ﻓﻴﻬﺎ‪ .‬ﻟﻜﻦ‬ ‫ﺗﻮﺟﺪ ﻫﻨﺎ  ﺷﻚ ﻋﺒﺮ ﻛﺒﻴﺮ ﻣﻌﻨﻰ ﻋﻤﻴﻖ ﻷ ﻛﻞ ﺷﻲ‪ O‬ﻋﻨﺪﻣﺎ ﻳﻮﺟﻪ ﻣﺼﻴﺮ‪ U‬ﻣﻦ‬ ‫ﻟﻌﻄﺐ ﻟﻘﺪ‪ d‬ﻟﺘﺂﻛﻞ ﻳﺮﺳﻞ ﻟﻨﺎ ‪8‬ﺷﺎ ﺳﺎﻟﺔ ﻣﻬﻤﺔ ﻫﻲ‪ 8 :‬ﻫﺬ‪ U‬ﻟﺪﻧﻴﺎ ﻣﺎ ﻫﻲ ‪8‬ﻻ ﺳﺮ?‬ ‫ﻫﻢ ﺧﺪﻋﺔ ﻛﺒﻴﺮ!   ﺟﻤﻴﻊ ﻟﻤﻮﺟﻮ‪ I‬ﻟﺤﻴﺔ ﻣﻦ ﻧﺒﺎ‪ I‬ﺣﻴﻮ ‪8‬ﻧﺴﺎ ﻣﺼﻴﺮ‪U‬‬ ‫‪8‬ﻟﻰ ﻟﻔﻨﺎ‪ O‬ﻟﺰ‪   ،2‬ﻟﺴﺒﺐ ﻟﻜﺎﻣﻦ ‪ O‬ﻋﺪ‪ m8 d‬ﻫﺬ‪ U‬ﻟﺤﻘﻴﻘﺔ ﻟﺪ‪ S‬ﻟﻜﺜﻴﺮﻳﻦ ﻣﻨﺎ‬ ‫ﻳﻜﻤﻦ ‪ O‬ﻻ ﺟﻴﺎ‪ 2‬ﺟﺪﻳﺪ ﻣﻦ ﻟﻜﺎﺋﻨﺎ‪ I‬ﺗﺄﺧﺬ ﻣﻜﺎ ﻟﺬﻳﻦ ﻛﻬﻢ ﻟﻤﻮ‪ ،I‬ﻟﺬ‬ ‫ﻓﺈ ﻹﻧﺴﺎ ﻟﺬ( ﻻ ﻳﺪ‪ m‬ﺣﻘﻴﻘﺔ ﻟﻤﻮ‪ I‬ﻧﺮ‪ U‬ﻳﻌﻄﻲ ﻫﻤﻴﺔ ﻛﺒﻴﺮ ﻓﻲ ﻫﺬ‪ U‬ﻟﺪﻧﻴﺎ ﻟﻸﺷﻴﺎ‪O‬‬ ‫ﻟﻔﺎﻧﻴﺔ ﺑﻴﻨﻤﺎ ﷲ ﺗﻌﺎﻟﻰ ﻫﻮ ﺻﺎﺣﺐ ﻛﻞ ﺷﻲ‪ O‬ﻣﺎﻟﻜﻪ‪ ،‬ﻷﺣﻴﺎ‪ O‬ﻳﺤﻴﻮ ﻳﻤﻮﺗﻮ ﺑﺈﺗﻪ‬ ‫ﺑﻘﺪﺗﻪ ﺣﺴﺐ ﻣﺸﻴﺌﺘﻪ‪.‬‬ ‫ﻗﺪ ﺣﺬﻧﺎ ﷲ ﻣﻦ ﺧﻼ‪ 2‬ﻟﻌﺪﻳﺪ ﻣﻦ ﻷﻣﺜﻠﺔ ﻟﻤﻮﺟﻮ ﻓﻲ ﻟﻘﺮ‪ W‬ﻟﻜﺮﻳﻢ ﻣﻦ‬ ‫ﻻﻧﺨﺪ{ ﺑﺰﻳﻒ ﻫﺬ‪ U‬ﻟﺤﻴﺎ ﻋﺎﻧﺎ ‪8‬ﻟﻰ ﻟﺘﻔﻜﻴﺮ ﺑﻌﻤﻖ ﻓﻲ ﻫﺬ‪ U‬ﻟﺤﻘﻴﻘﺔ‪:‬‬ ‫ِﻤﺎ‬ ‫ﻟﺴ َﻤﺎ ِ َﻓ ْ‬ ‫ﺎﺧﺘََﻠ َﻂ ﺑِ ِﻪ ﻧَﺒَ ُ‬ ‫﴿ ِﻧﱠ َﻤﺎ َﻣﺜَ ُﻞ ﻟْ َﺤﻴَﺎ ِ ﻟ ﱡﺪﻧْﻴَﺎ َﻛ َﻤﺎ ٍ ‪َ2‬ﻧْ َﺰﻟْﻨَﺎ ُ[ ﻣ ْ‬ ‫ﺎ‪ %‬ﻷ!‪ 9‬ﻣ ﱠ‬ ‫ِﻦ ﱠ‬ ‫‪26‬‬

‫ﺎ‪ ;َ V‬ﻷﻧ َﻌﺎ ُ َﺣﺘﱠﻰ ‪2 c‬ﺧﺬ ْ‪ %‬ﻷ!‪ْ ُ 9‬ﺧ ُﺮ َﻓ َﻬﺎ َ; ﱠﻳﱠﻨَ ْﺖ َ; َﻇ ﱠﻦ ‪ْ َ2‬ﻫ ُﻠ َﻬﺎ ‪2‬ﻧﻬﻢ‬ ‫ﻳَْﺄ ُﻛ ُﻞ ﻟﻨﱠ ُ‬ ‫; َﻋ َﻠ ْﻴ َﻬﺎ ‪َ2‬ﺗَﺎ َﻫﺎ ‪ْ َ2‬ﻣ ُﺮﻧَﺎ ﻟَْﻴ ًﻼ ‪ ;2‬ﻧَ َﻬﺎ ً! َﻓ َﺠ َﻌ ْﻠﻨَﺎ َﻫﺎ َﺣ ِﺼﻴ ًﺪ َﻛﺄَ ْ ﻟَ ْﻢ ﺗَ ْﻐ َﻦ ﺑ َْ‬ ‫ﺲ‬ ‫َﻗﺎ ِ' ُ! َ‬ ‫ِﺎﻷ ْﻣ ِ‬ ‫َﺼ ُﻞ ﻵﻳﺎ‪ %‬ﻟِ َﻘ ْﻮ ٍ ﻳَﺘَﻔ ﱠ‬ ‫َﻛ َﺬﻟ َ‬ ‫; ﴾ ) ﻳﻮﻧﺲ ‪( 24‬‬ ‫َﻜ ُﺮ َ‬ ‫ِﻚ ﻧُﻔ ﱢ‬ ‫ﻓﻜﻤﺎ ﺗﺬﻛﺮ ﻵﻳﺔ ﻟﻜﺮﻳﻤﺔ ﻓﺈ ﻛﻞ ﺷﻲ‪ O‬ﺟﻤﻴﻞ ﺣﺴﻦ‪ ,‬ﺳﻴﺄﺗﻲ ﻳﻮ‪ d‬ﻳﻔﻘﺪ ﻓﻴﻪ ﻧﻀﺎﺗﻪ‬ ‫ﺣﺴﻨﻪ ﺑﻞ ﺣﺘﻰ ﻳﻔﻨﻰ ﻳﺨﺘﻔﻲ ﻣﻦ ﻟﻮﺟﻮ‪ .‬ﻟﻜﻦ ﻣﻌﺮﻓﺔ ﻫﺬ ﻻ ﺗﻜﻔﻲ ﺑﻞ ﻳﺠﺐ ﻟﺘﻔﻜﻴﺮ‬ ‫ﺑﻌﻤﻖ ﻓﻲ ﻫﺬ‪ U‬ﻟﺤﻘﻴﻘﺔ ﻟﻜﺒﻴﺮ‪ ،‬ﷲ ﻳﻘﻮ‪ 2‬ﺑﺄﻧﻪ ﻳﻀﺮ? ﻷﻣﺜﺎ‪ 2‬ﻟﻠﺬﻳﻦ ﻳﻔﻜﺮ ﻳﺘﺄﻣﻠﻮ‬ ‫ﻳﺘﻌﻈﻮ‪ .‬ﺑﻤﺎ  ﻹﻧﺴﺎ ﻛﺎﺋﻦ ﻋﺎﻗﻞ ‪ n8‬ﻋﻠﻴﻪ  ﻳﻔﻜﺮ   ﻳﺼﻞ ‪8‬ﻟﻰ ﻧﺘﻴﺠﺔ ﻣﻌﻴﻨﺔ ﻣﻦ‬ ‫ﺗﻔﻜﻴﺮ‪ .U‬ﻷ ﻹﻧﺴﺎ ﻟﺬ( ﻻ ﻳﻔﻜﺮ ﻻ ﻳﺘﺪﺑﺮ ﻻ ﻳﻌﻘﻞ ﻻ ﻳﺤﻤﻞ ﻣﺜﻞ ﻫﺬ‪ U‬ﻷﺻﺎ‪H‬‬ ‫ﻟﻤﻬﻤﺔ ﻻ ﻳﺒﻘﻰ ﻫﻨﺎ‪ m‬ﻓﺮ‪ t‬ﻛﺒﻴﺮ ﺑﻴﻨﻪ ﺑﻴﻦ ﻟﺤﻴﻮﻧﺎ‪ .I‬ﻻ ﻳﻤﻴﺰ‪ U‬ﺷﻲ‪ O‬ﻋﻦ ﺳﺎﺋﺮ ﻟﻤﺨﻠﻮﻗﺎ‪I‬‬ ‫ﻷﺧﺮ‪ ،S‬ﻷ ﻫﺬ‪ U‬ﻟﻤﺨﻠﻮﻗﺎ‪ I‬ﻷﺧﺮ‪ S‬ﺗﺘﻮﻟﺪ ﺗﻜﺒﺮ ﺗﺘﻜﺎﺛﺮ ﻳﻀﺎً ﺗﺴﺘﻤﺮ ﻓﻲ ﻟﺤﻴﺎ‬ ‫ﺿﻤﻦ ﻟﻘﻮﻧﻴﻦ ﻟﺘﻲ ﺗﺴﻴّﺮﻫﺎ‪ ،‬ﻃﺒﻴﻌﻲ ﻓﻬﻲ ﻻ ﺗﻔﻜﺮ ﻛﻴﻒ ﻟﻤﺎ‪ n‬ﺧﻠﻘﺖ‪  ،‬ﻧﻬﺎ ﺳﺘﻤﻮ‪I‬‬ ‫ﻳﻮﻣﺎً ﻣﺎ‪ ،‬ﻫﻲ ﻻ ﺗﻜﻠﻒ ﻧﻔﺴﻬﺎ ﻋﻨﺎ‪ O‬ﻟﺒﺤﺚ ﻋﻦ ﺣﻘﻴﻘﺔ ﻫﺬ‪ U‬ﻟﺤﻴﺎ ﻟﻔﺎﻧﻴﺔ‪ .‬ﻫﺬ ﺷﻲ‪O‬‬ ‫ﻃﺒﻴﻌﻲ ﺑﺎﻟﻨﺴﺒﺔ ‪8‬ﻟﻰ ﻣﺜﻞ ﻫﺬ‪ U‬ﻟﻤﺨﻠﻮﻗﺎ‪ I‬ﻷﻧﻬﺎ ﻟﻢ ﺗﺨﻠﻖ ﻛﻜﺎﺋﻨﺎ‪ I‬ﻣﺪﻛﺔ  ﺻﺎﺣﺒﺔ ﻋﻘﻞ‪.‬‬ ‫ﻷﻧﻬﺎ ﻟﻴﺴﺖ ﻣﻜﻠﻔﺔ ﻓﻲ ﻟﺒﺤﺚ ﻋﻦ ﻏﺎﻳﺔ ﻟﺨﻠﻖ ‪ m8‬ﺳﺮ ﺟﻮ ﻟﺨﺎﻟﻖ‪ ،‬ﻟﻜﻦ ﻷﻣﺮ‬ ‫ﻳﺨﺘﻠﻒ ﻣﻊ ﻹﻧﺴﺎ ﻷﻧﻪ ﻳﻜﻮ ﻣﺴﺆﻻً ﻋﻦ ﻣﻌﺮﻓﺔ ﺧﺎﻟﻘﻪ ﻟﻌﻤﻞ ﺑﻤﺎ ﻣﺮ‪ U‬ﺑﻪ ﻫﻮ ﻣﺴﺆ‪2‬‬ ‫ﺑﺄ ﻳﺪ‪ m‬ﺑﺄ ﻫﺬ‪ U‬ﻟﺤﻴﺎ ﻟﻴﺴﺖ  ﺑﻘﺎ‪ ،O‬ﺑﻞ ﻫﻲ ﻣﺠﺮ  ‪P‬ﺋﻠﺔ ﻳﻌﻴﺶ ﻓﻴﻬﺎ ﻟﻔﺘﺮ ﻗﺼﻴﺮ‬ ‫ﻗﺒﻞ  ﻳﻨﺘﻘﻞ ‪8‬ﻟﻰ  ﻵﺧﺮ‪ .‬ﺟﺐ ﻋﻠﻴﻪ  ﻳﺪ‪ m‬ﻫﺬ‪ U‬ﻟﺤﻘﻴﻘﺔ ﻳﺒﺪ ﺑﺈﻋﺪ ﻧﻔﺴﻪ ﺑﺄ‬ ‫ﻳﺴﻠﻚ ﺟﻤﻴﻊ ﻟﻄﺮ‪ t‬ﻟﺘﻲ ﺗﺠﻌﻠﻪ ﻳﻨﺎ‪ 2‬ﻣﺮﺿﺎ ﷲ ﻗﺒﻞ  ﻳﺘﻘﻞ ‪8‬ﻟﻰ  ﻵﺧﺮ‪ ,‬ﻟﻜﻦ (‬ ‫ﺗﺼﺮ‪ H‬ﻋﻜﺲ ﻫﺬ ﺳﻮ‪ H‬ﻳﺆ( ﺑﻪ ﻻ ﻣﺤﺎﻟﺔ ‪8‬ﻟﻰ ﻣﻮﺟﻬﺔ ﻣﺘﺎﻋﺐ ﻛﺒﻴﺮ ﻓﻲ ﻟﺪﻧﻴﺎ ‪8‬ﻟﻰ‬ ‫ﻋﺬ? ﺷﺪﻳﺪ ﻓﻲ ﻵﺧﺮ ً‪.‬‬

‫‪2‬ﻣﺜﻠﺔ ﻣﻦ ﻟﻘﺮ‪ a‬ﺣﻮ‪ q; q‬ﻟﺪﻧﻴﺎ‬

‫ﺿﺮ? ﷲ ﻟﻨﺎ ﻓﻲ ﻟﻘﺮ‪ W‬ﻣﺜﻠﺔ ﻋﺪﻳﺪ ﻋﻠﻰ ‪ 2P‬ﻟﺤﻴﺎ ﻟﺪﻧﻴﺎ‪ .‬ﻓﻘﺪ ﺳﺘﻌﺮ€ ﻟﻌﺪﻳﺪ‬ ‫ﻣﻦ ﻟﻤﺠﺘﻤﻌﺎ‪ I‬ﻹﻧﺴﺎﻧﻴﺔ ﻟﺘﻲ ﻋﺎﺷﺖ ﻓﻲ ﻟﺴﺎﺑﻖ ﻣﺎ ﺻﺎﺑﻬﺎ ﻣﻦ ﻛﻮ’ ﻣﺎ ﺻﺐ ﻓﻮ‪t‬‬ ‫‪q‬ﺳﻬﺎ ﻣﻦ ﺻﻨﻮ‪ H‬ﻟﻌﺬ?‪ .‬ﻛﻤﺎ  ﺿﺤﺖ ﻵﻳﺎ‪ I‬ﻟﻘﺮ‪W‬ﻧﻴﺔ ﻟﻮﺟﻪ ﻟﺤﻘﻴﻘﻲ ﻟﻠﺤﻴﺎ ﻟﺪﻧﻴﺎ‬ ‫ﺻﺎﺣﺐ ﻟﺠﻨﺔ ﺣﻮ‪ U‬ﻣﻊ ﺻﺪﻳﻘﻪ ﻟﻮ ‪n‬ﻛﺮﻫﻤﺎ ﻓﻲ ﺳﻮ ﻟﻜﻬﻒ ﻣﺜﺎ‪ 2‬ﻋﻠﻰ ﻫﺬ‪:‬‬ ‫ِﻦ ‪ْ َ2‬ﻋﻨَ ٍ‬ ‫ﺎ‪َ ;َ I‬ﺣ َﻔ ْﻔﻨَﺎ ُﻫ َﻤﺎ ﺑِﻨَ ْﺨ ٍﻞ‬ ‫﴿ َ; ْ‬ ‫ِﻤﺎ َﺟﻨﱠﺘَْﻴ ِﻦ ﻣ ْ‬ ‫ﺿ ِﺮ ْ‪ I‬ﻟَ ُﻬ ْﻢ َﻣﺜَ ًﻼ َ! ُﺟ َﻠ ْﻴ ِﻦ َﺟ َﻌ ْﻠﻨَﺎ ِ َﻷ َﺣ ِﺪﻫ َ‬ ‫‪27‬‬

‫ِﻢ ِﻣ ْﻨ ُﻪ َﺷ ْﻴﺌًﺎ َ; َﻓ ﱠﺠ ْﺮﻧَﺎ ِﺧ َﻼﻟَ ُﻬ َﻤﺎ‬ ‫َ; َﺟ َﻌ ْﻠﻨَﺎ ﺑَْﻴﻨَ ُﻬ َﻤﺎ َ ْ! ًﻋﺎ ِﻛ ْﻠﺘَﺎ ﻟْ َﺠﻨﱠﺘَْﻴ ِﻦ ‪a‬ﺗَ ْﺖ ‪ُ ُ2‬ﻛ َﻠ َﻬﺎ َ;ﻟَ ْﻢ ﺗَ ْﻈﻠ ْ‬ ‫ﺎ ﻟَ ُﻪ ﺛ ََﻤ ٌﺮ َﻓﻘ َ‬ ‫ِﺼ ِ‬ ‫َﺮ َ; َ' َﺧ َﻞ‬ ‫ﻧَ َﻬ ًﺮ َ; َﻛ َ‬ ‫َﺎ‪ q‬ﻟ َ‬ ‫ﺎﺣﺒِ ِﻪ َ; ُﻫ َﻮ ﻳُ َﺤﺎ ِ; ُ! ُ[ ‪َ2‬ﻧَﺎ ‪2‬ﻛﺜﺮ ِﻣ ْﻨ َﻚ َﻣ ًﺎﻻ َ;‪َ َ2‬ﻋ ﱡﺰ ﻧَﻔ ً‬ ‫ْﺴ ِﻪ َﻗ َ‬ ‫ِﻢ ﻟِﻨَﻔ ِ‬ ‫ِﻦ‬ ‫ﻟﺴﺎ َﻋ َﺔ َﻗﺎﺋ َِﻤ ًﺔ َ;ﻟَﺌ ْ‬ ‫َﺟﻨﱠﺘَ ُﻪ َ; ُﻫ َﻮ َﻇﺎﻟ ٌ‬ ‫ﺎ‪َ q‬ﻣﺎ ‪ُ َ2‬ﻇ ﱡﻦ ‪ ْ َ2‬ﺗَﺒِﻴ َﺪ َﻫ ِﺬ ِ[ ‪2‬ﺑﺪ َ; َﻣﺎ ‪ُ َ2‬ﻇ ﱡﻦ ﱠ‬ ‫ُ! ِ' ْ' ُ‪ %‬ﻟﻰ َ!ﺑﱢﻲ ََﻷ ِﺟ َﺪ ﱠ َﺧ ْﻴ ًﺮ ِﻣ ْﻨ َﻬﺎ ُﻣﻨ َﻘ َﻠﺒًﺎ َﻗ َ‬ ‫ﺎ‪ q‬ﻟَ ُﻪ َﺻ ِ‬ ‫َﺮ َ‪%‬‬ ‫ﺎﺣﺒُ ُﻪ َ; ُﻫ َﻮ ﻳُ َﺤﺎ ِ; ُ! ُ[ ‪َ َ2‬ﻛﻔ ْ‬ ‫ِﻦ ﻧُ ْﻄ َﻔ ٍﺔ ﺛ ﱠُﻢ َﺳ ﱠﻮ َ‬ ‫ﺑِﺎﻟﱠﺬِ‪َ X‬ﺧ َﻠﻘ َ‬ ‫ِﻦ ﺗُ َﺮ ٍ‬ ‫~ َ! ُﺟ ًﻼ ﻟَ ِﻜﻨﱠﺎ ُﻫ َﻮ ﷲﱠُ َ!ﺑﱢﻲ َ; َﻻ ‪ْ ُ2‬ﺷ ِﺮ ُ~‬ ‫‪ I‬ﺛ ﱠُﻢ ﻣ ْ‬ ‫َﻚ ﻣ ْ‬ ‫ﺑِﺮﺑﱢﻲ ‪َ َ2‬ﺣ ًﺪ َ;ﻟَ ْﻮ َﻻ ِ ْ‪َ 'َ c‬ﺧ ْﻠ َﺖ َﺟﻨﱠﺘَ َﻚ ُﻗ ْﻠ َﺖ َﻣﺎ َﺷﺎ َ ﷲﱠُ َﻻ ُﻗ ﱠﻮ َ ﻻ ﺑ ﱠ‬ ‫ِﺎﷲِ  ِْ ﺗُ َﺮﻧِﻲ ‪َ2‬ﻧَﺎ‬ ‫َ‬ ‫ِﻦ َﺟﻨﱠﺘ َ‬ ‫ِﻚ َ;ﻳُ ْﺮ ِﺳ َﻞ َﻋ َﻠ ْﻴ َﻬﺎ ُﺣ ْﺴﺒَﺎﻧًﺎ‬ ‫‪ََ2‬ﻗ ﱠﻞ ِﻣ ْﻨ َﻚ َﻣ ًﺎﻻ َ; َ;ﻟَ ًﺪ َﻓ َﻌ َﺴﻰ َ!ﺑﱢﻲ ‪ ْ َ2‬ﻳُ ْﺆﺗِﻴَﻨِﻲ َﺧ ْﻴ ًﺮ ﻣ ْ‬ ‫ِﺢ َﻣﺎ ُ‪َ y‬ﻫﺎ َﻏ ْﻮ ً! َﻓ َﻠ ْﻦ ﺗَ ْﺴﺘَ ِﻄﻴ َﻊ ﻟَ ُﻪ َﻃ َﻠﺒًﺎ َ;‪ِ ُ2‬ﺣ َ‬ ‫ﻴﻂ‬ ‫ﻣْ‬ ‫ﻟﺴ َﻤﺎ ِ َﻓﺘُ ْﺼﺒ َ‬ ‫ِﺢ َﺻﻌِﻴ ًﺪ َﻟَﻘًﺎ ‪ ;2‬ﻳُ ْﺼﺒ َ‬ ‫ِﻦ ﱠ‬ ‫;ﺷ َﻬﺎ َ;ﻳَﻘ ُ‬ ‫ِﻲ َﺧﺎ ِ;ﻳٌَﺔ َﻋ َﻠﻰ ُﻋ ُﺮ ِ‬ ‫ُﻮ‪ q‬ﻳَﺎ‬ ‫ﺑِﺜَ َﻤ ِﺮ ِ[ َﻓﺄَ ْﺻﺒَ َﺢ ﻳُ َﻘ ﱢﻠ ُﺐ َﻛﻔ ْﱠﻴ ِﻪ َﻋ َﻠﻰ َﻣﺎ ‪َ2‬ﻧﻔ َ‬ ‫َﻖ ﻓِﻴ َﻬﺎ َ;ﻫ َ‬ ‫; ﱠ‬ ‫ِﻦ ُ' ِ‬ ‫ﺎ ُﻣﻨﺘَ ِﺼ ًﺮ‬ ‫ﷲِ َ; َﻣﺎ َﻛ َ‬ ‫ﻟَْﻴﺘَﻨِﻲ ﻟَ ْﻢ ‪ْ ُ2‬ﺷ ِﺮ ْ~ ﺑ َِﺮﺑﱢﻲ ‪َ َ2‬ﺣ ًﺪ َ;ﻟَ ْﻢ ﺗَ ُﻜ ْﻦ ﻟَ ُﻪ ِﻓﺌَ ٌﺔ ﻳَ ُ‬ ‫ﻨﺼ ُﺮ;ﻧَ ُﻪ ﻣ ْ‬ ‫ُﻫﻨَﺎﻟ َ‬ ‫ﺿ ِﺮ ْ‪ I‬ﻟَ ُﻬ ْﻢ َﻣﺜَ َﻞ ﻟْ َﺤﻴَﺎ ِ ﻟ ﱡﺪﻧْﻴَﺎ‬ ‫ِﻚ ﻟْ َﻮﻻﻳﺔ ِﱠﷲِ ﻟْ َﺤ ﱢﻖ ُﻫ َﻮ َﺧ ْﻴ ٌﺮ ﺛَ َﻮﺑًﺎ َ; َﺧ ْﻴ ٌﺮ ُﻋﻘْﺒًﺎ َ; ْ‬ ‫ﺎ‬ ‫ﻟﺴ َﻤﺎ ِ َﻓ ْ‬ ‫ﺎﺧﺘََﻠ َﻂ ﺑِ ِﻪ ﻧَﺒَ ُ‬ ‫َﻛ َﻤﺎ ٍ ‪َ2‬ﻧ َﺰﻟْﻨَﺎ ُ[ ﻣ ْ‬ ‫ﻟﺮﻳَ ُ‬ ‫ﺎ‪ %‬ﻷ!‪َ 9‬ﻓﺄَ ْﺻﺒَ َﺢ َﻫ ِﺸ ً‬ ‫ِﻦ ﱠ‬ ‫ﻴﻤﺎ ﺗَ ْﺬ ُ!; ُ[ ﱢ‬ ‫ﺎ ﷲﱠُ َﻋ َﻠﻰ ُﻛ ﱢﻞ َﺷ ْﻲ ٍ ُﻣ ْﻘﺘَ ِﺪ ً! ﻟْ َﻤ ُ‬ ‫ﺎ‪%‬‬ ‫َ; َﻛ َ‬ ‫ﺎ‪;َ q‬ﻟْﺒَﻨُ َ‬ ‫ﻮ ِﻳﻨَ ُﺔ ﻟْ َﺤﻴَﺎ ِ ﻟ ﱡﺪﻧْﻴَﺎ َ;ﻟْﺒَﺎﻗِﻴَ ُ‬ ‫ﺎ‪َ %‬ﺧ ْﻴ ٌﺮ ِﻋ ْﻨ َﺪ َ!ﺑﱢ َﻚ ﺛَ َﻮﺑًﺎ َ; َﺧ ْﻴ ٌﺮ ‪َ َ2‬ﻣ ًﻼ ﴾ ) ﻟﻜﻬﻒ ‪( 46-32‬‬ ‫ِﺤ ُ‬ ‫ﱠ‬ ‫ﻟﺼﺎﻟ َ‬ ‫ﺗﺸﻴﺮ ﻫﺬ‪ U‬ﻵﻳﺔ ﻟﻜﺮﻳﻤﺔ ‪8‬ﻟﻰ ﻣﺪ‪ S‬ﻟﺨﻄﺄ ﻟﺬ( ﻳﻘﻊ ﻓﻴﻪ ﻹﻧﺴﺎ ﻋﻨﺪﻣﺎ ﻳﻐﺘﺮ ﺑﻤﺎﻟﻪ‬ ‫ﺑﻘﻮﺗﻪ‪ ،‬ﻛﻴﻒ  ﷲ ﻳﺴﺘﻄﻴﻊ ﻓﻲ ﻟﺤﻈﺔ ﺣﺪ ﺳﻠﺐ ﻛﻞ ﺷﻲ‪ O‬ﻋﻨﻪ‪8 .‬ﻟﻰ ﻟﺤﻘﻴﻘﺔ‬ ‫ﻧﻔﺴﻬﺎ ﺗﺸﻴﺮ ‪W‬ﻳﺔ ﺧﺮ‪:S‬‬ ‫ﺎ‪ I‬ﻟْ َﺠﻨﱠ ِﺔ ِ ْ‪َْ2 c‬ﻗ َﺴ ُﻤﻮ ﻟَﻴَ ْﺼ ِﺮ ُﻣﻨﱠ َﻬﺎ ُﻣ ْﺼﺒ ِ‬ ‫ﻮ‬ ‫ﻴﻦ َ; َﻻ ﻳَ ْﺴﺘَْﺜﻨُ َ‬ ‫﴿ ِﻧﱠﺎ ﺑََﻠﻮﻧﺎﻫﻢ َﻛ َﻤﺎ ﺑََﻠ ْﻮﻧَﺎ ‪ْ َ2‬ﺻ َﺤ َ‬ ‫ِﺤ َ‬ ‫َﻓ َﻄ َ‬ ‫ﺎ‪َ m‬ﻋ َﻠ ْﻴ َﻬﺎ َﻃﺎﺋ ٌ‬ ‫ﺎﻟﺼ ِﺮﻳ ِﻢ َﻓﺘَﻨَﺎ َ'; ُﻣ ْﺼﺒ ِ‬ ‫ﻴﻦ‬ ‫ِﻦ َ!ﺑﱢ َﻚ َ; ُﻫ ْﻢ ﻧَﺎﺋ ُِﻤ َ‬ ‫ﻮ َﻓﺄَ ْﺻﺒَ َﺤ ْﺖ َﻛ ﱠ‬ ‫ِﺤ َ‬ ‫ِﻒ ﻣ ْ‬ ‫‪ْ  ْ َ2‬ﻏ ُﺪ; َﻋ َﻠﻰ َﺣ ْﺮﺛ ُ‬ ‫ِﻴﻦ َﻓ َ‬ ‫ﻮ ‪َ ْ َ2‬ﻻ ﻳَ ْﺪ ُﺧ َﻠﻨﱠ َﻬﺎ‬ ‫ﺎﻧﻄ َﻠﻘُﻮ َ; ُﻫ ْﻢ ﻳَﺘَ َﺨﺎ َﻓﺘُ َ‬ ‫ِﻜ ْﻢ  ِْ ُﻛﻨﺘُ ْﻢ َﺻﺎ ِ!ﻣ َ‬ ‫ﻮ ﺑَ ْﻞ‬ ‫ِﻳﻦ َﻓ َﻠ ﱠﻤﺎ َ!‪َ ;ْ َ2‬ﻫﺎ َﻗﺎﻟُﻮ ِﻧﱠﺎ ﻟَ َﻀﺎﻟﱡ َ‬ ‫ِﺴ ِﻜﻴﻦ َ; َﻏ َﺪ ْ; َﻋ َﻠﻰ َﺣ ْﺮ ٍ' َﻗﺎ ِ'! َ‬ ‫ﻟْﻴَ ْﻮ َ َﻋ َﻠ ْﻴ ُﻜ ْﻢ ﻣ ْ‬

‫ﺎ َ!ﺑﱢﻨَﺎ ِﻧﱠﺎ ُﻛﻨﱠﺎ‬ ‫ﻮ َﻗﺎﻟُﻮ ُﺳ ْﺒ َﺤ َ‬ ‫‪;2‬ﺳ ُﻄ ُﻬ ْﻢ ‪َ2‬ﻟَ ْﻢ ‪َُ2‬ﻗ ْﻞ ﻟَ ُﻜ ْﻢ ﻟَ ْﻮ َﻻ ﺗُ َﺴﺒﱢ ُﺤ َ‬ ‫ﻧَ ْﺤ ُﻦ َﻣ ْﺤ ُﺮ; ُﻣ َ‬ ‫ﻮ ﻗﺎ‪َ q‬‬ ‫ِﻴﻦ َﻋ َﺴﻰ َ!ﺑﱡﻨَﺎ‬ ‫ﺾ ﻳَﺘَ َﻼ َ; ُﻣ َ‬ ‫ِﻴﻦ َﻓﺄَ ْﻗﺒَ َﻞ ﺑَ ْﻌ ُﻀ ُﻬ ْﻢ َﻋ َﻠﻰ ﺑَ ْﻌ ٍ‬ ‫َﻇﺎﻟِﻤ َ‬ ‫ﻮ َﻗﺎﻟُﻮ ﻳَﺎ َ;ﻳْ َﻠﻨَﺎ ِﻧﱠﺎ ُﻛﻨﱠﺎ َﻃﺎﻏ َ‬ ‫ﻮ َﻛ َﺬﻟ َ‬ ‫‪ I‬ﻵﺧﺮ ‪ْ َ2‬ﻛﺒَ ُﺮ ﻟَ ْﻮ‬ ‫‪ ْ َ2‬ﻳُْﺒ ِﺪﻟَﻨَﺎ َﺧ ْﻴ ًﺮ ِﻣ ْﻨ َﻬﺎ ِﻧﱠﺎ ﻟﻰ َ!ﺑﱢﻨَﺎ َ!ﻏِﺒُ َ‬ ‫‪;َ I‬ﻟَ َﻌ َﺬ ُ‬ ‫ِﻚ ﻟْ َﻌ َﺬ ُ‬ ‫ﻮ ﴾ )ﻟﻘﻠﻢ ‪( 33-17‬‬ ‫َﻛﺎﻧُﻮ ﻳَ ْﻌ َﻠ ُﻤ َ‬ ‫‪28‬‬

‫ﻓﻘﺪ ﻳﻜﻮ ﻹﻧﺴﺎ ﻏﻨﻴﺎً ﻻ ﻳﻜﻮ ﺳﻌﻴﺪ ﺑﻐﻨﺎ‪ .U‬ﻗﺪ ﺗﻜﻮ ﻟﻤﺮ  ﺣﺴﻨﺎ‪ O‬ﻳﻜﻮ‬ ‫ﻟﺤﺴﻦ ﺑﺎﻻ ﻋﻠﻴﻬﺎ‪ .‬ﻗﺪ ﻳﻜﻮ ﻹﻧﺴﺎ ﻣﺸﻬﻮً ﻟﻜﻦ ﻓﻲ ﻳﻮ‪ d‬ﻣﺎ ﻳﻌﻴﺶ ﺣﻴﺪً ﺛﻢ‬ ‫ﻫﺬ‬ ‫ُ‬ ‫ﻳﻤﻮ‪ I‬ﺣﻴﺪً ﻓﻲ ‪8‬ﺣﺪ‪ S‬ﻟﻐﺮ‪  H‬ﻧﻴﺲ ﻻ ﻗﺮﻳﺐ‪ .‬ﻗﺪ ﺿﺮ? ﷲ ﻟﻨﺎ ﻣﺜﺎﻻ ﻟﻬﺆﻻ‪O‬‬ ‫ﻗﺎ ﻛﺎ ﻣﻦ ﻗﻮ‪ d‬ﺳﻴﺪﻧﺎ ﻣﻮﺳﻰ ﻋﻠﻴﻪ ﻟﺴﻼ‪ ,d‬ﻓﻬﻨﺎ ﻳﺸﻴﺮ ﷲ ‪8‬ﻟﻰ ﻗﺎ  ‪8‬ﻟﻰ ﻟﺬﻳﻦ‬ ‫ﻋﻠﻰ ﺷﺎﻛﻠﺘﻪ ﻣﻤﻦ ﺧﺪﻋﻮ ﺑﺰﻳﻨﺔ ﻫﺬ‪ U‬ﻟﺪﻧﻴﺎ ﻫﻢ ﻇﺎﻫﺮً ﻳﺆﻣﻨﻮ ﺑﺎﷲ ﻟﻜﻨﻬﻢ ﻧﺴﻮ ﷲ‬ ‫ﺑﺎﻧﺨﺪﻋﻬﻢ ﺑﺴﺤﺮ ﻫﺬ‪ U‬ﻟﺪﻧﻴﺎ‪.‬‬ ‫ﻳﻘﻮ‪ 2‬ﷲ ﺗﻌﺎﻟﻰ‪:‬‬ ‫ِﺤ ُﻪ‬ ‫ِﻦ ﻟْ ُﻜﻨُﻮ ِ َﻣﺎ  ﱠ‬ ‫; َﻛ َ‬ ‫﴿  َﻗﺎ ُ! َ‬ ‫ِ َﻣﻔَﺎﺗ َ‬ ‫ِﻦ َﻗ ْﻮ ِ ُﻣ َ‬ ‫ِﻢ َ;‪a‬ﺗَْﻴﻨَﺎ ُ[ ﻣ ْ‬ ‫ﺎ ﻣ ْ‬ ‫ﻮﺳﻰ َﻓﺒَ َﻐﻰ َﻋ َﻠ ْﻴﻬ ْ‬ ‫ﻟَﺘَﻨُﻮ ُ ﺑِﺎﻟْ ُﻌ ْﺼﺒَ ِﺔ ‪ ;2‬ﻟِﻲ ﻟْ ُﻘ ﱠﻮ ِ ِ ْ‪َ c‬ﻗ َ‬ ‫ﻴﻦ َ;ﺑْﺘَ ِﻎ‬ ‫ْﺮ ْ  ﱠ‬ ‫ِ ﷲﱠَ َﻻ ﻳُ ِﺤ ﱡﺐ ﻟْ َﻔ ِﺮ ِﺣ َ‬ ‫ﺎ‪ q‬ﻟَ ُﻪ َﻗ ْﻮ ُﻣ ُﻪ َﻻ ﺗَﻔ َ‬ ‫ِﻦ ﻟ ﱡﺪﻧْﻴﺎ َ;‪ْ َ2‬ﺣ ِﺴ ْﻦ َﻛ َﻤﺎ ‪ْ َ2‬ﺣ َﺴ َﻦ ﷲﱠُ‬ ‫ِﻴﻤﺎ ‪a‬ﺗَ َ‬ ‫ﻓَ‬ ‫ﺎ~ ﷲﱠُ ﻟ ﱠﺪ َ! ﻵﺧﺮ َ; َﻻ ﺗَ َ‬ ‫ﻨﺲ ﻧَ ِﺼﻴﺒَ َﻚ ﻣ ْ َ‬ ‫ْﺴﺪِﻳﻦ َﻗ َ‬ ‫ِ ﷲﱠَ َﻻ ﻳُ ِﺤ ﱡﺐ ﻟْ ُﻤﻔ ِ‬ ‫ﺎ‪ِ q‬ﻧﱠ َﻤﺎ ‪ ;2‬ﺗِﻴﺘُ ُﻪ َﻋ َﻠﻰ‬ ‫َﺴﺎ َ' ﻓِﻲ ﻷ!‪  9‬ﱠ‬ ‫ِﻟَْﻴ َﻚ َ; َﻻ ﺗَْﺒ ِﻎ ﻟْﻔ َ‬ ‫ُﺮ ِ‬ ‫; َﻣ ْﻦ ُﻫ َﻮ ‪2‬ﺷﺪ ِﻣ ْﻨ ُﻪ ُﻗ ﱠﻮ ً‬ ‫ِﻦ َﻗ ْﺒ ِﻠ ِﻪ ﻣ ْ‬ ‫ِﻋ ْﻠ ٍﻢ ﻋِﻨﺪِ‪ ;2 X‬ﻟَ ْﻢ ﻳَ ْﻌ َﻠ ْﻢ ‪ َ2‬ﱠ ﷲﱠَ َﻗ ْﺪ ‪ْ َ2‬ﻫ َﻠ َﻚ ﻣ ْ‬ ‫ِﻦ ﻟﻘ ُ‬ ‫ِﻢ ﻟْ ُﻤ ْﺠ ِﺮ ُﻣﻮ َﻓ َﺨ َﺮ َ] َﻋ َﻠﻰ َﻗ ْﻮ ِﻣ ِﻪ ﻓِﻲ ِﻳﻨَﺘِ ِﻪ َﻗ َ‬ ‫ﺎ‪q‬‬ ‫;‪2‬ﻛﺜﺮ َﺟ ْﻤ ًﻌﺎ َ; َﻻ ﻳُ ْﺴﺄَ ُ‪َ q‬ﻋ ْﻦ ُ‪c‬ﻧُﻮﺑِﻬ ْ‬ ‫; ِﻧﱠ ُﻪ ﻟَ ُﺬ; َﺣ ﱟﻆ َﻋ ِﻈﻴﻢ‬ ‫ِﻲ َﻗﺎ ُ! ُ‬ ‫ِﻳﻦ ﻳُ ِﺮﻳ ُﺪ َ‬ ‫ﻟﱠﺬ َ‬ ‫; ﻟْ َﺤﻴَﺎ َ ﻟ ﱡﺪﻧﻴَﺎ ﻳَﺎ ﻟَْﻴ َﺖ ﻟَﻨَﺎ ِﻣ ْﺜ َﻞ َﻣﺎ ‪ ;2‬ﺗ َ‬ ‫‪ I‬ﱠ‬ ‫َ; َﻗ َ‬ ‫ﷲِ َﺧ ْﻴ ٌﺮ ﻟ َِﻤ ْﻦ ‪َ a‬ﻣ َﻦ َ; َﻋﻤ َ‬ ‫ِﺤﺎ َ; َﻻ ﻳَُﻠﻘﱠﺎ َﻫﺎ‬ ‫ِﻳﻦ ‪;2‬ﺗُﻮ ﻟْ ِﻌ ْﻠ َﻢ َ;ﻳْ َﻠ ُﻜ ْﻢ ﺛَ َﻮ ُ‬ ‫ِﻞ َﺻﺎﻟ ً‬ ‫ﺎ‪ q‬ﻟﱠﺬ َ‬ ‫ِﻦ ُ' ِ‬ ‫;‬ ‫ﻟﺼﺎﺑ ُِﺮ; َﻓ َﺨ َﺴ ْﻔﻨَﺎ ﺑِ ِﻪ َ;ﺑِ َﺪ ِ! ِ[‬ ‫ﻷ!‪َ 9‬ﻓ َﻤﺎ َﻛ َ‬ ‫ٍ‬ ‫ِﻦ ِﻓﺌَ ٍﺔ ﻳَ ُ‬ ‫ﻻ ﱠ‬ ‫ﻨﺼ ُﺮ;ﻧَ ُﻪ ﻣ ْ‬ ‫ﺎ ﻟَ ُﻪ ﻣ ْ‬ ‫ﱠ‬ ‫ﻮ َ;ﻳْ َﻜﺄَ ﱠ ﷲﱠَ‬ ‫ِﻳﻦ ﺗَ َﻤﻨﱠ ْﻮ َﻣ َﻜﺎﻧَ ُﻪ ﺑ َْ‬ ‫ﺲ ﻳَﻘُﻮﻟُ َ‬ ‫ﷲِ َ; َﻣﺎ َﻛ َ‬ ‫ِﺎﻷ ْﻣ ِ‬ ‫ﺎ ﻣ ْ‬ ‫ﻟﻤ ْﻨﺘَ ِﺼ ِﺮﻳﻦ َ;‪ْ َ2‬ﺻﺒَ َﺢ ﻟﱠﺬ َ‬ ‫ِﻦ ُ‬ ‫ِﻦ ﻋِﺒَﺎ ِ' ِ[ َ;ﻳَ ْﻘ ِﺪ ُ! ﻟَ ْﻮ َﻻ ‪َ ْ َ2‬ﻣ ﱠﻦ ﷲﱠُ َﻋ َﻠ ْﻴﻨَﺎ ﻟَ َﺨ َﺴ َﻒ ﺑِﻨَﺎ َ;ﻳْ َﻜﺄَﻧﱠ ُﻪ‬ ‫ﻟﺮ ْ َƒ ﻟِ َﻤ ْﻦ ﻳَ َﺸﺎ ُ ﻣ ْ‬ ‫ﻳَْﺒ ُﺴ ُﻂ ﱢ‬ ‫; ُﻋ ُﻠ ָדﻮ ﻓِﻲ ﻷ!‪9‬‬ ‫ِﻳﻦ َﻻ ﻳُ ِﺮﻳ ُﺪ َ‬ ‫ِﺢ ﻟْ َﻜﺎﻓ ُِﺮ َ‬ ‫; ﺗِ ْﻠ َﻚ ﻟ ﱠﺪ ُ! ﻵﺧﺮ ﻧَ ْﺠ َﻌ ُﻠ َﻬﺎ ﻟِﱠﻠﺬ َ‬ ‫َﻻ ﻳُ ْﻔﻠ ُ‬ ‫ِﺎﻟﺴﻴﱢﺌَ ِﺔ َﻓ َﻼ‬ ‫َ; َﻻ َﻓ َﺴﺎ ً' َ;ﻟْ َﻌﺎﻗِﺒَ ُﺔ ﻟِ ْﻠ ُﻤﺘﱠﻘ َ‬ ‫ِﻴﻦ َﻣ ْﻦ َﺟﺎ َ ﺑِﺎﻟْ َﺤ َﺴﻨَ ِﺔ َﻓ َﻠ ُﻪ َﺧ ْﻴ ٌﺮ ِﻣ ْﻨ َﻬﺎ َ; َﻣ ْﻦ َﺟﺎ َ ﺑ ﱠ‬ ‫ﻟﺴﻴﱢﺌَ ِ‬ ‫ﻮ ﴾ ) ﻟﻘﺼﺺ ‪( 76 – 84‬‬ ‫ﺎ‪ %‬ﻻ َﻣﺎ َﻛﺎﻧُﻮ ﻳَ ْﻌ َﻤ ُﻠ َ‬ ‫ﻳُ ْﺠ َﺰ‪ g‬ﻟﱠﺬ َ‬ ‫ِﻳﻦ َﻋ ِﻤ ُﻠﻮ ﱠ‬ ‫ﻛﻤﺎ  ﻳﻨﺎ ﻓﺈ ﻟﺨﻄﺄ ﻟﺬ( ﻗﻊ ﻓﻴﻪ ﻗﺎ ﻻ ﻳﺘﻌﻠﻖ ﺑﺈﻧﻜﺎ‪ U‬ﺟﻮ ﷲ‪ ،‬ﻟﻜﻦ ﺧﻄﺌﻪ‬ ‫ﻳﻜﻤﻦ ﻓﻲ ﺗﺤﺮﻛﻪ ﺑﺼﻮ ﻣﺴﺘﻘﻠﺔ ﻋﻦ ‪ 8‬ﷲ ﺑﺈﺣﺴﺎﺳﻪ ﺑﺎﻣﺘﻼ‪ m‬ﻗﺪ ﻣﻨﻔﺼﻠﺔ ‪n‬ﺗﻴﺔ‪،‬‬ ‫  ﻫﺬ‪ U‬ﻟﻘﻮ ﻟﺘﻲ ﻣﻨﺤﻪ ‪8‬ﻳﺎﻫﺎ ﷲ ﺗﻌﺎﻟﻰ ﻗﺪ ﻓﺴﺮﻫﺎ ﻋﻠﻰ ﻧﻬﺎ ﺣﻖ ﻃﺒﻴﻌﻲ ﻹﺣﺴﺎﺳﻪ ﺑﺘﻔﻮﻗﻪ‬ ‫ﻋﻠﻰ ﺑﺎﻗﻲ ﻟﺒﺸﺮ‪ .‬ﻟﻜﻦ ﻳﺠﺐ ﻣﻌﺮﻓﺔ  ﻟﺠﻤﻴﻊ ﻫﻢ ﻋﺒﺎ ﷲ‪ ،‬ﻻ ﻳﺤﻖ ﻟﻬﻢ ﻟﻤﻄﺎﻟﺒﺔ ﺑﺄ(‬ ‫ﺣﻖ ﻣﻨﻪ‪   ،‬ﻣﺎ ﻣﻨﺤﻪ ﷲ ﻟﻌﺒﺎ‪ U‬ﻫﻮ ﻓﻘﻂ ﻧﺎﺗﺞ ﻋﻦ ﻟﻜﺮ‪ d‬ﻹﻟﻬﻲ ﻋﻠﻰ ﻟﺬﻳﻦ ﻳﻌﻮ ﻫﺬ‪U‬‬ ‫‪29‬‬

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‫ ﺿ ِﺮ ْ ﻟَ ُﻬ ْﻢ َﻣﺜَ َﻞ ﻟْ َﺤﻴَﺎ ِ‬ ‫﴿ َ ْ‬ ‫ِﻦ‬ ‫ ﻟ ﱡﺪﻧْﻴَﺎ َﻛ َﻤﺎ ٍ َﻧ َﺰﻟْﻨَﺎ ُ ﻣ ْ‬

‫ﺎ‪#‬‬ ‫ ﻟﺴ َﻤﺎ ِ َﻓ ْ‬ ‫ﺎﺧﺘََﻠ َﻂ ﺑِ ِﻪ ﻧَﺒَ ُ‬ ‫ﱠ‬ ‫َْ‬ ‫‪َ 7‬ﻓﺄَ ْﺻﺒَ َﺢ َﻫ ِﺸﻴ ًﻤﺎ ﺗَ ْﺬ ُ‪ُ .‬‬ ‫ ﻷ ْ‪ِ .‬‬ ‫ﺎ= ﷲﱠُ َﻋ َﻠﻰ ُﻛ ﱢﻞ‬ ‫ﺎ> َ َﻛ َ‬ ‫ ﻟﺮﻳَ ُ‬ ‫ﱢ‬ ‫َﺷ ْﻲ ٍ ُﻣ ْﻘﺘَ ِﺪ ً‪﴾ .‬‬

‫)ﺳﻮ‪ .‬ﻟﻜﻬﻒ ‪(٤٥‬‬

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‫ﻟﺤﻘﻴﻘﺔ  ﻻ ﻳﺘﻤﺮ ﻣﺎ‪ d‬ﻣﺎ ﻧﻌﻢ ﷲ ﻋﻠﻴﻬﻢ ﻻ ﻳﻌﺼﻮ ﻻ ﻳﻔﺮﺣﻮ ﺑﻬﺬ ﻟﺸﻜﻞ ﻟﻤﺒﺎﻟﻎ‬ ‫ﺑﻪ ﻟﻤﺎ ﻣﻨﺤﻬﻢ ? ﻟﻌﺎﻟﻤﻴﻦ ﻣﻦ ﻧﻌﻢ‪ ,‬ﺑﻞ ﻋﻠﻴﻬﻢ  ﻳﺸﻜﺮ‪   U‬ﻳﻔﺮﺣﻮ ﺑﻬﺬ ﻹﺣﺴﺎ‪،A‬‬ ‫  ﻫﺬ ﻟﺴﺮ ﻟﺬ( ﻳﺠﺐ  ﻳﻌﻴﺸﻮ‪ U‬ﻫﻮ ﻋﻈﻢ  ﻓﻊ ‪8‬ﺣﺴﺎ‪ A‬ﻓﻲ ﻟﺪﻧﻴﺎ‪.‬‬ ‫ ﻣﺎ ﻟﺬﻳﻦ ﺗﺨﺬ ﻗﺎ  ﻣﺜﺎﻟﻪ ﻗﺪ ﻟﻬﻢ ﻓﻲ ﺣﻴﺎﺗﻬﻢ ﻓﺴﻮ‪ H‬ﻳﻮﺟﻬﻮ ﺑﺎﻟﺨﺴﺮ‬ ‫ﻟﻔﺸﻞ‪ n8  ،‬ﺳﺘﻤﺮ ﻓﻲ ﻋﺪ‪ d‬ﻻﺗﻌﺎš ﺑﻤﺎ ﺻﺎﺑﻬﻢ ﻣﻦ ﻣﺤﻦ ﻣﺼﺎﺋﺐ ﺟﺮ‪ O‬ﺳﻠﻮﻛﻬﻢ‬ ‫ﻫﺬ ﻋﻨﺪﻫﺎ ﺳﻴﻜﻮ ﻣﺄﻫﻢ ﻟﺨﻠﻮ ﻓﻲ ﻧﺎ ﺟﻬﻨﻢ‪ ،‬ﻫﺬ‪ U‬ﻟﺤﻘﻴﻘﺔ ﻋﺒﺮ‪ I‬ﻋﻨﻬﺎ ﻫﺬ‪ U‬ﻵﻳﺔ‬ ‫ﻟﻜﺮﻳﻤﺔ‪:‬‬ ‫َﺎﺧ ٌﺮ ﺑَْﻴﻨَ ُﻜ ْﻢ َ;ﺗَ َﻜﺎﺛ ٌُﺮ ﻓِﻲ ﻷ ْﻣ َﻮ ِ‬ ‫‪;َ q‬‬ ‫ِﺐ َ;ﻟَ ْﻬ ٌﻮ َ;ِﻳﻨَ ٌﺔ َ;ﺗَﻔ ُ‬ ‫﴿  ْﻋ َﻠ ُﻤﻮ ‪َ2‬ﻧﱠ َﻤﺎ ﻟْ َﺤﻴَﺎ ُ ﻟ ﱡﺪﻧْﻴَﺎ ﻟَﻌ ٌ‬ ‫ﻮ ُﺣ َﻄﺎ ًﻣﺎ‬ ‫ُﻢ ﻳَ ُﻜ ُ‬ ‫ﻷ;ﻻ' َﻛ َﻤﺜَ ِﻞ ﻏ َْﻴ ٍﺚ ‪ْ َ2‬ﻋ َﺠ َﺐ ﻟْ ُﻜﻔﱠﺎ َ! ﻧَﺒَﺎﺗُ ُﻪ ﺛ ﱠُﻢ ﻳَﻬ ُ‬ ‫َﺮ ﺛ ﱠ‬ ‫ِﻴﺞ َﻓﺘَ َﺮ ُ[ ُﻣ ْﺼﻔ ָד‬ ‫ِﻦ ﱠ‬ ‫ﺎ‪v‬‬ ‫ﷲِ َ;! ْ‬ ‫ِﺿ َﻮ ٌ َ; َﻣﺎ ﻟْ َﺤﻴَﺎ ُ ﻟ ﱡﺪﻧْﻴَﺎ ﻻ َﻣﺘَ ُ‬ ‫َ;ﻓِﻲ ﻵﺧﺮ َﻋ َﺬ ٌ‬ ‫ِﺮ ٌ ﻣ ْ‬ ‫‪َ I‬ﺷﺪِﻳ ٌﺪ َ; َﻣ ْﻐﻔ َ‬ ‫ﻟْ ُﻐ ُﺮ; ِ! ﴾ ) ﻟﺤﺪﻳﺪ ‪( 20‬‬

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‫ﻋﺠﺰ ﻹﻧﺴﺎ‬ ‫ﻟﻘﺪ ﺧﻠﻖ ﷲ ﻹﻧﺴﺎ ﻋﻠﻰ ﺣﺴﻦ ﺻﻮ‪ ,‬ﻣﻨﺤﻪ ﺻﻔﺎ‪ I‬ﻋﻠﻴﺎ‪ ,‬ﻓﻀﻠﻪ ﻋﻠﻰ ﻛﺜﻴﺮ‬ ‫ﻣﻦ ﻣﺨﻠﻮﻗﺎﺗﻪ ﺑﻤﺎ ﻫﺐ ﻟﻪ ﻣﻦ ‪8‬ﻣﻜﺎﻧﻴﺔ ﺗﺨﺎ‪ n‬ﻟﻘﺮ‪8 I‬ﻣﻜﺎﻧﻴﺔ ﺗﻄﺒﻴﻖ ‪n‬ﻟﻚ ﻋﻤﻠﻴﺎ‪،‬‬ ‫ﺿﻊ ﻟﺨﻄﻂ ﺳﺘﻨﺒﺎ‹ ﻟﺤﻠﻮ‪8 2‬ﺿﺎﻓﺔ ‪8‬ﻟﻰ ﻟﻘﺪ‪ I‬ﻟﺬﻫﻨﻴﺔ ﻷﺧﺮ‪.S‬‬ ‫ﻟﻜﻦ ﻳﺎ ﺗﺮ‪ S‬ﻫﻞ ﻓﻜﺮﺗﻢ ﻟﻤﺎ‪ n‬ﻳﺤﺘﺎ– ﻣﺜﻞ ﻫﺬ ﻟﻤﺨﻠﻮ‪ t‬ﻟﺬ( ﻳﻤﺘﻠﻚ ﻛﻞ ﻫﺬ‪U‬‬ ‫ﻟﺼﻔﺎ‪ I‬ﻟﻌﻠﻴﺎ ‪8‬ﻟﻰ ﺑﺪ ﺧﺎ ﻟﻜﻲ ﻳﺤﻤﻴﻪ؟ ﻟﻤﺎ‪ n‬ﺗﻮﺟﺪ ﻫﻨﺎ‪ m‬ﻣﺨﻠﻮﻗﺎ‪ I‬ﻻ ﺗﺮ‪ S‬ﺑﺎﻟﻌﻴﻦ‬ ‫ﻟﻤﺠﺮ ﺑﻞ ﺑﺎﺳﺘﻌﻤﺎ‪ 2‬ﻟﻤﺠﺎﻫﺮ ﻹﻟﻜﺘﺮﻧﻴﺔ ﻣﺜﻞ ﻟﺒﻜﺘﺮﻳﺎ ﻟﻔﻴﺮﺳﺎ‪ I‬ﻟﺘﻲ ﻳﻤﻜﻦ ‬ ‫ﺗﺴﺒﺐ ﺿﺮً ﻗﺎﺗﻼ ﻟﻺﻧﺴﺎ؟ ﻟﻤﺎ‪ n‬ﻳﻀﻄﺮ ﻹﻧﺴﺎ  ﻳﺤﺎﻓﻆ ﻋﻠﻰ ﻧﻈﺎﻓﺔ ﺑﺪﻧﻪ ﻃﻮ‪2‬‬ ‫ﺣﻴﺎﺗﻪ؟ﻟﻤﺎ‪ n‬ﻳﻌﺎﻧﻲ ﺟﺴﻢ ﻹﻧﺴﺎ ﻣﻦ ﻟﺸﻴﺨﻮﺧﺔ ﻟﻬﺮ‪d‬؟‪.‬‬ ‫ﻗﺪ ﻳﻌﺘﺒﺮ ﻟﺒﻌﺾ ﻛﻞ ﻫﺬ‪ U‬ﻷﻣﻮ ﺷﻴﺎ‪ O‬ﻃﺒﻴﻌﻴﺔ‪ ،‬ﻓﻴﻤﺎ ﻧﺮ‪  S‬ﻫﻨﺎ‪ m‬ﻏﺎﻳﺔ ﺧﺎﺻﺔ‬ ‫ﻟﻜﻞ ﺷﻲ‪ O‬ﺗﻢ ‪8‬ﺳﺘﻌﺮﺿﻪ ﺣﺘﻰ ﻵ ﻗﺪ ﺟﺪ ﷲ ﺟﻤﻴﻊ ﻟﺘﻔﺎﺻﻴﻞ ﻟﺘﻲ ﻣﻦ ﺧﻼﻟﻬﺎ ﻧﺮ‪S‬‬ ‫ﻋﺠﺰ ﻹﻧﺴﺎ ﺿﻌﻔﻪ‪ ،‬ﻓﻔﻲ ﺳﻮ ﻟﻨﺴﺎ‪ O‬ﻵﻳﺔ ‪ 28‬ﻳﺴﺘﺮﻋﻲ ﻧﺘﺒﺎﻫﻨﺎ ‪8‬ﻟﻰ ﻫﺬ‪ U‬ﻟﺤﻘﻴﻘﺔ‬ ‫ﺑﻘﻮﻟﻪ‪; ) :‬ﺧﻠﻖ ﻹﻧﺴﺎ ﺿﻌﻴﻔﺎً ‪  ( ( ...‬ﻛﻞ ﻫﺬ‪ U‬ﻷﻣﻮ ﻣﻮﺟﻮ ﻟﻜﻲ ﻳﻌﻠﻢ‬ ‫ﻹﻧﺴﺎ ﺑﺄﻧﻪ ﺧﻠﻖ ﺿﻌﻴﻔﺎ ﻳﺪ‪ m‬ﻣﻘﺪ ﺿﻌﻔﻪ ﻋﺠﺰ‪ U‬ﻣﺎ‪ ? d‬ﻟﻌﺎﻟﻤﻴﻦ‪ ،‬ﻟﻴﻌﺮ‪ H‬ﺑﺄ‬ ‫ﻫﺬ‪ U‬ﻟﺪﻧﻴﺎ ﻻ ﻳﻄﻮ‪ 2‬ﻻﻧﺘﻈﺎ ﻓﻴﻬﺎ‪.‬‬ ‫ﻓﺎﻹﻧﺴﺎ ﻻ ﻳﻌﺮ‪ H‬ﻣﺘﻰ  ﻳﻦ ﺳﻴﻮﻟﺪ  ﻳﻦ ﻣﺘﻰ ﺳﻴﻤﻮ‪ ،I‬ﻫﻮ ﻣﻬﻤﺎ ﻋﺎ‪ y‬ﺣﻴﺎ‬ ‫ﺳﻌﻴﺪ ﻓﺈ ﻫﻨﺎ‪ m‬ﻋﻮﻣﻞ ﻳﻤﻜﻦ  ﺗﺆﺛﺮ ﺳﻠﺒﺎ ﻋﻠﻰ ﺳﻴﺮ ﺣﻴﺎﺗﻪ‪ ،‬ﻫﻮ ﻻ ﻳﻤﻠﻚ ( ‪W‬ﻟﻴﺔ‬ ‫‪33‬‬

‫ﺗﻤﻜﻨﻪ ﻣﻦ ﻟﺴﻴﻄﺮ ﻋﻠﻰ ﻫﺬ‪ U‬ﻟﺴﻠﺒﻴﺎ‪.I‬‬ ‫ ﺟﻞ!‪ 8 . . .‬ﺟﺴﻢ ﻹﻧﺴﺎ ﻳﺤﺘﺎ– ﺑﺎﺳﺘﻤﺮ ‪8‬ﻟﻰ ﻟﻌﻨﺎﻳﺔ ﺑﻪ ﻟﻤﺤﺎﻓﻈﺔ ﻋﻠﻴﻪ ﻷﻧﻪ‬ ‫ﻻ ﻳﺴﺘﻄﻴﻊ ﻟﺘﻜﻬﻦ ﺑﻤﺎ ﻳﻤﻜﻦ  ﻳﺘﻌﺮ€ ﻟﻪ ﻓﻲ ﻫﺬ‪ U‬ﻟﺪﻧﻴﺎ ﺣﺘﻰ ﻟﻮ ﻛﺎ ﻳﻌﻴﺶ ﻓﻲ (‬ ‫ﺑﻘﻌﺔ ﻣﻦ ﺑﻘﺎ{ ﻷ€ ﺳﻮ‪ O‬ﻛﺎ ﻳﻌﻴﺶ ﻓﻲ ‪8‬ﺣﺪ‪ S‬ﻟﻤﺪ ﻟﺼﻨﺎﻋﻴﺔ ‪ d‬ﻋﻠﻰ ﺑﻌﺪ ‪W‬ﻻ‪H‬‬ ‫ﻟﻜﻴﻠﻮﻣﺘﺮ‪ I‬ﻣﻦ ﻗﺮ? ﻣﺪﻳﻨﺔ ﺣﻀﺮﻳﺔ‪  ،‬ﻓﻲ ﻣﻜﺎ ﻳﺨﻠﻮ ﻣﻦ ﻟﻤﺎ‪ O‬ﻟﻜﻬﺮﺑﺎ‪ O‬ﻓﻲ ﻗﺮﻳﺔ‬ ‫ﻧﺎﺋﻴﺔ‪ ،‬ﻓﻤﻦ ﻟﻤﻤﻜﻦ ﻣﻦ ﻟﻤﺤﺘﻤﻞ  ﻳﺘﻌﺮ€ ﻫﺬ ﻟﺸﺨﺺ ‪8‬ﻟﻰ ﻣﺼﻴﺒﺔ ﻟﻢ ﺗﻜﻦ ﻓﻲ‬ ‫ﺣﺴﺒﺎﻧﻪ  ﻳﺘﻌﺮ€ ‪8‬ﻟﻰ ﻣﺮ€ ﻣﻤﻴﺖ  ‪8‬ﻟﻰ ﺣﺎ’ ﻳﻔﻘﺪ ﺑﻪ ﻗﻮﺗﻪ  ﺳﻠﻄﺎﻧﻪ  ﺣﺪ‬ ‫ ﻋﻀﺎ‪ O‬ﺟﺴﻤﻪ ﻟﺬ( ﻃﺎﻟﻤﺎ ﻛﺎ ﻳﻔﺘﺨﺮ ﺑﻪ‪.‬‬ ‫ﻫﺬ ﻷﻣﺮ ﻳﺴﺮ( ﻋﻠﻰ ﻟﺠﻤﻴﻊ ﻋﻠﻰ ﻛﻞ ﺷﺨﺺ ﻣﻬﻤﺎ ﺧﺘﻠﻒ ﻣﻮﻗﻊ ﻫﺬ‬ ‫ﻟﺸﺨﺺ ﻣﻦ ﻟﻨﺎﺣﻴﺔ ﻻﺟﺘﻤﺎﻋﻴﺔ  ﻟﻤﺎﻳﺔ‪ ،‬ﺑﻤﻌﻨﻰ  ﻛﻞ ﺷﺨﺺ ﺳﻮ‪ O‬ﻛﺎ ﻋﻴﺎ‬ ‫ﻳﺼﺤﺐ ﺣﻴﻮﻧﺎﺗﻪ ‪8‬ﻟﻰ ﻟﻤﺮﻋﻰ  ﻧﺠﻤﺎ ﻣﺸﻬﻮً ﻋﻠﻰ ﻟﻤﺴﺘﻮ‪ S‬ﻟﻌﺎﻟﻤﻲ ﻓﻬﻮ ﻣﻌﺮ€‬ ‫ﻟﻠﻤﺮ ﺑﺘﺠﺎ? ﺣﻮ’ ﺗﻐﻴﺮ ﻣﺠﺮ‪ S‬ﺣﻴﺎﺗﻪ ﺑﺸﻜﻞ ﻻ ﻳﺘﺼﻮ‪.U‬‬ ‫‪ 8‬ﻣﻌﺪ‪ P 2‬ﻟﺸﺨﺺ ﻳﺘﺮ‪ z‬ﺑﻴﻦ ‪ 80-70‬ﻛﻐﻢ‪ ،‬ﻫﻮ ﻋﺒﺎ ﻋﻦ ﻛﺘﻞ ﻣﻦ‬ ‫ﻟﺤﻢ ﻋﻈﻢ‪ ،‬ﻫﻨﺎ‪ m‬ﻃﺒﻘﺔ ﺧﻔﻴﻔﺔ ﻣﻦ ﻟﺠﻠﺪ ﺗﻐﻄـﻲ ﻫﺬ ﻟﻠﺤﻢ‪ .‬ﻫﺬ ﻟﺠﻠﺪ ﻟﺮﻗﻴﻖ ‪n8‬‬ ‫ﺗﻌﺮ€ ‪8‬ﻟﻰ ﺿﺮﺑﺔ ﻇـﻬﺮ‪ I‬ﻋﻠﻴﻪ ﻟﻜﺪﻣﺎ‪ ،I‬ﻳﻤﻜﻦ  ﻳﺨﺪ‪ y‬ﻳﺠﺮ‪ z‬ﺑﺴﻬﻮﻟﺔ‪ ،‬ﻫﺬ‬ ‫ﻟﺠﻠﺪ ﻻ ﻳﺘﺤﻤﻞ ﻟﺘﻌﺮ€ ﻟﻠﺸﻤﺲ ﻟﻔﺘﺮ‪ I‬ﻃﻮﻳﻠﺔ‪ ،‬ﻓﺈ‪ n‬ﺗﺠﺎ‪ P‬ﻫﺬ ﻟﺘﻌﺮ€ ﻟﺤﺪ ﻟﻄﺒﻴﻌﻲ‬ ‫ﺣﻤﺮ ﻓﻲ ﻟﺒﺪﻳﺔ ﻷﻣﺮ ﺛﻢ ﻧﺘﻔﺦ‪ .‬ﺑﺎﺧﺘﺼﺎ ﻓﺈ ﻟﺸﺨﺺ ﻟﺬ( ﻳﺘﻌﺮ€ ‪8‬ﻟﻰ ﺟﻮ ﺣﺎ‬ ‫ﻳﺠﺐ  ﻳﺘﺨﺬ ﺣﺘﻴﺎﻃـﺎﺗﻪ ﻟﻼ‪P‬ﻣﺔ ﻟﻜﻲ ﻳﺤﻤﻲ ﻧﻔﺴﻪ‪.‬‬ ‫ﻟﻘﺪ ﺧﻠﻖ ﷲ ﻹﻧﺴﺎ ﻋﻠﻰ ﺣﺴﻦ ﺻﻮ ﺟﻬﺰ‪ U‬ﺑﻨﻈﺎ‪ d‬ﻣﺘﻜﺎﻣﻞ‪ ،‬ﻟﻜﻦ ﻟﺤﻜﻤﺔ‬ ‫ﻹﻟﻬﻴﺔ ﻗﻀﺖ  ﻳﻜﻮ ﺟﺴﻢ ﻹﻧﺴﺎ ﻋﺒﺎ ﻋﻦ ﻟﺤﻢ ﻫﻦ‪ ،‬ﻫﻲ ﻣﻮ ﻗﺎﺑﻠﺔ ﻟﻠﺘﻠﻒ‬ ‫ﺑﺴﺮﻋﺔ‪n ،‬ﻟﻚ ﻣﻦ ﺟﻞ ‪8‬ﺑﺮ‪ P‬ﺣﻘﻴﻘﺔ ﻓﻨﺎ‪ O‬ﻫﺬ‪ U‬ﻟﺪﻧﻴﺎ  ﺑﺄ ﻫﺬ‪ U‬ﻟﺤﻴﺎ ﻣﺎ ﻫﻲ ﺳﻮ‪S‬‬ ‫ﺣﻠﺔ ﻗﺼﻴﺮ‪ n8  .‬ﺗﺨﻴﻠﻨﺎ  ﺟﺴﻢ ﻹﻧﺴﺎ ﺧﻠﻖ ﻣﻦ ﻣﺎ ﺧﺮ‪ S‬ﻗﻮﻳﺔ ﺷﺒﻴﻬﺔ ﺑﺎﻟﺪ{‪،‬‬ ‫ﺣﻴﻨﺬ‪ m‬ﻻ ﻳﻤﻜﻦ ﻷ( ﺟﺮﺛﻮﻣﺔ  ﻓﻴﺮ‪  A‬ﻳﺨﺘﺮ‪ t‬ﺑﺪﻧﻪ ﻓﻼ ﺗﺼﻴﺒﻪ ﻷﻣﺮ€ ﻟﻤﻌﺮﻓﺔ‪.‬‬ ‫ﻓﺎﻟﻤﻜﻮﻧﺎ‪ I‬ﻷﺳﺎﺳﻴﺔ ﻟﺠﺴﻢ ﻹﻧﺴﺎ ﻫﻲ ﻟﺸﺤﻢ ﻟﻠﺤﻢ‪ ،‬ﻫﻲ ﻣﻮ ﻗﺎﺑﻠﺔ ﻟﻠﺘﻠﻒ‬ ‫ﺑﺴﺮﻋﺔ ﻛﺒﻴﺮ‪ .‬ﻓﺈ‪ n‬ﻗﻤﻨﺎ ﺑﺘﺠﺮﺑﺔ ﺗﺮﻛﻨﺎ ﻫﺎﺗﻴﻦ ﻟﻤﺎﺗﻴﻦ ﻓﻲ ﻟﻌﺮ‪ O‬ﻧﻼﺣﻆ ﻓﺴﺎ ﺗﻠﻒ‬ ‫ﻫﺎﺗﻴﻦ ﻟﻤﺎﺗﻴﻦ ﺑﺴﺮﻋﺔ ﻛﺒﻴﺮ‪ 8 .‬ﻟﺤﻜﻤﺔ ﻣﻦ ﺟﻌﻞ ﻟﻠﺒﻨﺎ‪ I‬ﻷﺳﺎﺳﻴﺔ ﻟﺠﺴﻢ ﻹﻧﺴﺎ‬ ‫ﻣﻦ ﻫﺬ‪ U‬ﻟﻤﻮ ﻟﻘﺎﺑﻠﺔ ﻟﻠﺘﻠﻒ ﻫﻲ ‪8‬ﺛﺒﺎ‪ I‬ﻋﺠﺰ ﻫﺬ ﻹﻧﺴﺎ ﺿﻌﻔﻪ‪8 8 .‬ﺣﺴﺎ‪ A‬ﻹﻧﺴﺎ‬ ‫ﺑﻌﺠﺰ‪ U‬ﺑﺸﻜﻞ ﻣﺴﺘﻤﺮ ﻫﻮ ﺗﺬﻛﻴﺮ ﺋﻢ ﻣﻦ ﷲ ﺗﻌﺎﻟﻰ ﻟﻺﻧﺴﺎ‪ .‬ﻣﺜﺎ‪ 2‬ﻋﻠﻰ ‪n‬ﻟﻚ ﻧﻼﺣﻆ‬ ‫ﻛﻴﻒ  ﺗﻴﺎ ﻫﻮﺋﻴﺎً ﺑﺎً ﻳﺘﺮ‪W m‬ﺛﺎً ﺳﻠﺒﻴ ًﺔ ﺿﺤ ًﺔ ﻋﻠﻰ ﺟﺴﻢ ﻹﻧﺴﺎ‪ ،‬ﻫﻮ ﻣﺎ ﻳﺒﻴﻦ‬ ‫‪34‬‬

‫ﻋﺠﺰ ﺟﺴﻢ ﻹﻧﺴﺎ‪ ،‬ﺣﻴﺚ ﺑﺈﻣﻜﺎ ﻫﺬ ﻟﺘﻴﺎ ﻟﺒﺎ  ﻳﺸﻞ ﺷﻴﺌﺎ ﻓﺸﻴﺌﺎ ﺟﻬﺰ ﻣﻨﺎﻋﺔ‬ ‫ﻟﺠﺴﻢ ﻟﻔﻴﺰﻳﻮﻟﻮﺟﻴﺔ‪.‬‬ ‫ﻟﻬﺬ ﻓﺈ ﺗﺜﺒﻴﺖ ﺟﺔ ﺣﺮ ﺟﺴﻢ ﻹﻧﺴﺎ ﻓﻲ ﻣﺜﻞ ﻫﺬ‪ U‬ﻟﻈﺮ‪ H‬ﺑﺼﻮ‬ ‫ﻣﺴﺘﻤﺮ ﻓﻲ ﺣﺪ ‪ 37‬ﺟﺔ ﻣﺌﻮﻳﺔ ﺿﺮ( ﺟﺪ ﻟﻠﻤﺤﺎﻓﻈـﺔ ﻋﻠﻰ ﺻﺤﺘﻪ)‪ .(1‬ﻟﻜﻦ‬ ‫ﻓﻲ ﺣﺎﻟﺔ ﺗﻌﺮ€ ﺟﺴﻢ ﻹﻧﺴﺎ ‪8‬ﻟﻰ ﺗﻴﺎ ﻫﻮﺋﻲ ﺑﺎ ﺟﺪ ﻓﻬﺬ ﺳﻴﺆ( ‪8‬ﻟﻰ ﻻﻧﻬﻴﺎ‬ ‫ﻟﺘﺪﻳﺠﻲ ﻟﻠﺠﺴﻢ‪.‬‬ ‫ﻓﻲ ﻟﺒﺪﻳﺔ ﺗﺘﺴﺎ{ ﻗﺎ‪ I‬ﻟﻘﻠﺐ ﻳﺒﺪ ﺟﺴﻢ ﻹﻧﺴﺎ ﻓﻲ ﻻﺗﻌﺎ‪ y‬ﻟﻜﻲ ﻳﺪﻓﺊ‬ ‫ﻧﻔﺴﻪ)‪ ،(2‬ﻓﺈ‪ n‬ﻫﺒﻄﺖ ﺟﺔ ﺣﺮ ﻟﺠﺴﻢ ‪8‬ﻟﻰ ‪ 35‬ﺟﺔ ﻣﺌﻮﻳﺔ ﻓﻬﺬ‪ U‬ﻋﻼﻣﺔ ﺧﻄﺮ‬ ‫ﺳﺘﺆ( ‪8‬ﻟﻰ ﻧﺘﺎﺋﺞ ﺧﻴﻤﺔ‪ n8 ،‬ﺗﺒﺪ ﺿﺮﺑﺎ‪ I‬ﻟﻘﻠﺐ ﺑﺎﻟﺘﺒﺎﻃﺆ‪ ،‬ﻳﻨﺨﻔﺾ ﺿﻐﻂ ﻟﺠﺴﻢ‪،‬‬ ‫ﺗﺒﺪ ﻟﺸﺮﻳﻴﻦ) ﻻ ﺳﻴﻤﺎ ﻓﻲ ﻛﻞ ﻣﻦ ﻷ‪ {n‬ﻷﻓﺨﺎ‪ n‬ﻷﺻﺎﺑﻊ( ﻓﻲ ﻟﺘﻘﻠﺺ‪.‬‬ ‫ﻟﻤﻼﺣﻆ ﻧﻪ ﻋﻨﺪ ﻫﺒﻮ‹ ﺟﺔ ﻟﺤﺮ ‪8‬ﻟﻰ ‪ 35‬ﺟﺔ ﻳﺒﺪ ‪8‬ﺣﺴﺎ‪ A‬ﻟﺸﺨﺺ ﺑﺎﻟﺘﺒﻠﺪ‬ ‫ﻳﻌﺎﻧﻲ ﻳﻀﺎً ﻣﻦ ﻋﺪ‪ d‬ﻟﺪﻗﺔ ﻓﻲ ﺗﻌﻴﻴﻦ ﻻﺗﺠﺎﻫﺎ‪ I‬ﻳﻐﻠﺐ ﻋﻠﻴﻪ ﻟﻨﻌﺎ‪ A‬ﻳﺘﺸﺘﺖ ﻧﺘﺒﺎﻫﻪ‪،‬‬ ‫ﻛﻤﺎ ﻳﻌﺎﻧﻲ ﻣﻦ ﺷﺮ ‪n‬ﻫﻨﻲ‪ n8 .‬ﺳﺘﻤﺮ ﻓﻲ ﺗﻌﺮﺿﻪ ﻟﻤﻮﺟﺔ ﻟﺒﺮ ﻫﺬ‪ U‬ﻓﺘﺮ ﻃﻮ‪ 2‬ﺗﻬﺒﻂ‬ ‫ﺟﺔ ﺣﺮ ﻟﺠﺴﻢ ‪8‬ﻟﻰ ‪ 33‬ﺟﺔ ﻣﺌﻮﻳﺔ‪ ،‬ﻫﺬ ﻳﺆ( ﺑﻪ ‪8‬ﻟﻰ ﻓﻘﺪﻧﻪ ﻟﺬﻛﺮ ﻟﻮﻋﻲ‪.‬‬ ‫ﻋﻨﺪﻫﺎ ﺗﻬﺒﻂ ﺣﺮ ﻟﺠﺴﻢ ‪8‬ﻟﻰ ‪ 24‬ﺟﺔ ﻣﺌﻮﻳﺔ ﻳﺘﻮﻗﻒ ﻟﺠﺴﻢ ﻋﻦ ﻟﺘﻨﻔﺲ‪ .‬ﻋﻨﺪ‬ ‫ﺟﺔ ﺣﺮ ‪ 20‬ﻣﺌﻮﻳﺔ ﻳﺘﻮﻗﻒ ﻟﺪﻣﺎ“ ﺗﻘﻒ ﻗﺎ‪ I‬ﻟﻘﻠﺐ ﻫﺬ ﻳﺆ( ﺑﺎﻟﻨﺘﻴﺠﺔ ‪8‬ﻟﻰ‬ ‫ﻓﺎ ﻟﺸﺨﺺ‪ .‬ﻫﺬ ﻟﻤﺜﺎ‪8 ،2‬ﺿﺎﻓﺔ ‪8‬ﻟﻰ ﻣﺜﻠﺔ ﺧﺮ‪ S‬ﺳﻮ‪ H‬ﻧﺘﻨﺎﻟﻬﺎ ﻓﻲ ﻟﺼﻔﺤﺎ‪ I‬ﻟﻘﺎﻣﺔ‬ ‫ﻣﻦ ﻫﺬ ﻟﻜﺘﺎ? ﺗﻮﺿﺢ ﻋﺠﺰ ﻹﻧﺴﺎ ﺿﻌﻔﻪ ﻣﻦ ﻟﻨﺎﺣﻴﺔ ﻟﺠﺴﺪﻳﺔ‪.‬‬ ‫‪ 8‬ﻏﺎﻳﺘﻨﺎ ﻣﻦ ﻫﺬ ﻟﻌﺮ€ ﻫﻮ ‪8‬ﻇﻬﺎ  ﻟﻌﺠﺰ ﻟﺬ( ﻫﻮ ﺻﻔﺔ ﻣﻦ ﺻﻔﺎ‪ I‬ﺟﺴﻢ‬ ‫ﻹﻧﺴﺎ ﻳﺤﻮ‪  2‬ﺻﻮﻟﻪ ‪8‬ﻟﻰ ﻹﺷﺒﺎ{ ﻟﺤﻘﻴﻘﻲ ﻓﻲ ﻫﺬ‪ U‬ﻟﺪﻧﻴﺎ ﻳﺤﻮ‪  2‬ﻟﺠﺮ(‬ ‫ﻷﻋﻤﻰ ﺧﻠﻒ ﻫﺬ‪ U‬ﻟﺮﻏﺒﺎ‪ I‬ﻟﻔﺎﻧﻴﺔ‪ ،‬ﻳﺬﻛﺮ‪ U‬ﺑﺎﻟﺤﻘﻴﻘﺔ ﻟﻮﺿﺤﺔ ﻟﺘﻲ ﻻ ﺟﺪ‪ 2‬ﻓﻴﻬﺎ ﻫﻲ‬ ‫  ﻟﺠﻨﺔ ﻫﻲ  ﻟﺒﻘﺎ‪ ،O‬ﻟﺬ ﻋﻠﻴﻪ  ﻳﻮﺟﻪ ﺟﻞ ﻫﺘﻤﺎﻣﻪ ﻟﻠﻈﻔﺮ ﺑﻬﺎ‪ .‬ﻓﻲ ﻟﺼﻔﺤﺎ‪I‬‬ ‫ﻟﻘﺎﻣﺔ ﺳﻨﺴﺘﻌﺮ€ ﻛﻴﻒ  ﻟﺠﻨﺔ ﻫﻲ ﻟﻤﻜﺎ ﻟﺬ( ﻳﺨﻠﻮ ﻣﻦ ﺟﻤﻴﻊ ﻧﻮ{ ﻟﻌﺠﺰ‬ ‫ﻟﺠﺴﺪ( ﺿﻌﻔﻪ‪ ،‬ﻣﻦ ﻛﻞ ﻧﻮ{ ﻟﻨﻘﺺ ﻟﻌﻴﻮ?‪ ،‬ﺣﻴﺚ ﺳﻴﺠﺪ ﻹﻧﺴﺎ ﻫﻨﺎ‪ m‬ﻛﻞ‬ ‫ﻣﺎ ﻳﻄﻠﺒﻪ ﻳﺸﺘﻬﻴﻪ‪ ،‬ﻳﻜﻮ ﺑﻌﻴﺪ ﻋﻦ ﻛﻞ ﻣﺎ ﻳﻌﻜﺮ ﺻﻔﻮ ﺣﻴﺎﺗﻪ ﻣﻦ ﺟﻮ{  ﻋﻄﺶ ‬ ‫ﻣﺮ€  ﺷﻴﺨﻮﺧﺔ  ﺗﻌﺐ ‪8 . . . .‬ﻟﺦ‪ 8 .‬ﻫﺬ ﻳﻈﻬﺮ ﺣﻘﻴﻘﺔ  ﻫﻨﺎ‪ m‬ﻗﻮ ﻋﻈﻴﻤﺔ‬ ‫ﺗﻔﻮ‪ t‬ﻗﻮ ﻹﻧﺴﺎ‪   ،‬ﻫﻨﺎ‪ m‬ﺣﻘﻴﻘﺔ ﺿﺤﺔ ﻫﻲ  ﻹﻧﺴﺎ ﺑﺤﺎﺟﺔ ﻣﺎﺳﺔ ‪8‬ﻟﻰ ﷲ‬ ‫ﺗﻌﺎﻟﻰ ﻓﻲ ﺟﻤﻴﻊ ﻷﻗﺎ‪ .I‬ﻳﺆﻛﺪ ﻟﻘﺮ‪ W‬ﻟﻜﺮﻳﻢ ﻫﺬ‪ U‬ﻟﺤﻘﻴﻘﺔ ﻣﻦ ﺧﻼ‪W 2‬ﻳﺎ‪ I‬ﻋﺪﻳﺪ‬ ‫ﻣﻨﻬﺎ ﻵﻳﺔ ﻟﻜﺮﻳﻤﺔ‪:‬‬ ‫‪35‬‬

‫ﱠ ﱠُ‬ ‫ِﻲ ﻟْ َﺤﻤِﻴ ُﺪ ﴾‬ ‫﴿ ﻳَﺎ ‪َ2‬ﻳﱡ َﻬﺎ ﻟﻨﱠ ُ‬ ‫ﺎ‪َ2 V‬ﻧْﺘُ ْﻢ ﻟْ ُﻔﻘ َ‬ ‫َﺮ ُ ﻟﻰ ﷲِ َ;ﷲ ُﻫ َﻮ ﻟْ َﻐﻨ ﱡ‬ ‫) ﻓﺎﻃﺮ ‪( 15‬‬

‫ﻣﺘﻄﻠﺒﺎ‪ %‬ﻟﺠﺴﺪ‬

‫ﻫﻨﺎ‪ m‬ﻟﻜﺜﻴﺮ ﻣﻦ ﻟﻨﻮﻗﺺ ﻓﻲ ﺟﺴﺪ ﻹﻧﺴﺎ‪ ،‬ﻓﺎﻹﻧﺴﺎ ﺑﺪﻳﺔ ﻳﻀﻄﺮ ﻷ ﻳﺤﺎﻓﻆ‬ ‫ﻋﻠﻰ ﻧﻈﺎﻓﺔ ﻣﺤﻴﻄـﻪ‪ ،‬ﻳﺄﺧﺬ ﻟﻮﻗﺖ ﻟﺬ( ﻳﺼﺮﻓﻪ ﻓﻲ ﻫﺬ ﻟﺴﺒﻴﻞ ﻧﺼﻴﺒﺎ ﻓﺮً ﻣﻦ‬ ‫ﺣﻴﺎﺗﻪ‪ .‬ﻓﺎﻟﻜﺜﻴﺮ ﻣﻦ ﻻﺳﺘﻄﻼﻋﺎ‪ I‬ﻟﻤﻨﺸﻮ ﺗﺒﺮ‪ P‬ﻟﻮﻗﺖ ﻟﻤﺒﺬ‪ 2‬ﻓﻲ ﻋﻤﻠﻴﺔ ﻟﻐﺴﻞ ﻓﻲ‬ ‫ﻟﺤﻤﺎ‪ d‬ﻛﺎﻟﺤﻼﻗﺔ ﻏﺴﻞ ﻟﻴﺪﻳﻦ ﻟﺮﺟﻠﻴﻦ ﻟﺸﻌﺮ ﻟﺠﻠﺪ‪ ...‬ﻟﺦ‪ .‬ﻧﻼﺣﻆ ﻫﻨﺎ ﻃﻮ‪2‬‬ ‫ﻟﻤﺪ ﻟﺰﻣﻨﻴﺔ ﻟﻤﺴﺘﻐﺮﻗﺔ ﻣﻦ ﻋﻤﺮ‪ U‬ﻫﻮ ﻳﻘﻮ‪ d‬ﺑﻬﺬ‪ U‬ﻷﻋﻤﺎ‪ 2‬ﻟﺘﻲ ﻧﻨﺪﻫﺶ ﻋﻨﺪ ﻟﻘﻴﺎ‪d‬‬ ‫ﺑﺤﺴﺎ? ﻃﻮ‪ 2‬ﻟﻤﺪ ﻟﺰﻣﻨﻴﺔ ﻟﻬﺎ‪ ،‬ﻓﻬﻲ ﻣﺪ ﻻ ﺗﺨﻄﺮ ﻋﻠﻰ ﺑﺎ‪ 2‬ﻹﻧﺴﺎ‪.‬‬ ‫‪ n8‬ﺣﻮﻟﻨﺎ ﻧﻈﺮﻧﺎ ‪8‬ﻟﻰ ﻣﺎ ﻳﺤﻴﻂ ﺑﻨﺎ ﺳﻨﺮ‪ S‬ﻧﺎﺳﺎً ﻣﻦ ﻣﺨﺘﻠﻒ ﻟﺼﻨﻮ‪ H‬ﻣﻦ ﻟﺒﺸﺮ‪،‬‬ ‫ﺳﻨﺠﺪ  ﻟﻜﺜﻴﺮ ﻣﻨﻬﻢ ﻳﻬﺘﻢ ﺑﻨﻈﺎﻓﺔ ﺟﺴﻤﻪ ﻣﻼﺑﺴﻪ‪ ،‬ﻧﺮ‪ S‬ﻟﺴﻴﺪ‪ I‬ﻟﻼﺋﻰ ﻳﻀﻌﻦ‬ ‫ﻟﻤﻜﻴﺎ– ﻳﺼﻔﻔﻦ ﺷﻌﻮﻫﻦ ﺑﺸﻜﻞ ﻗﻴﻖ‪ ،‬ﻳﻠﺒﺴﻦ ﻣﻼﺑﺲ ﻣﻜﻮﻳﺔ ﺑﺸﻜﻞ ﺟﻴﺪ‪ .‬ﺗﺮ‪S‬‬ ‫ﻫﻞ ﻳﻔﻜﺮ ﺣﺪ ﻣﻦ ﻟﺮﺟﺎ‪  2‬ﻟﻨﺴﺎ‪ O‬ﻛﻢ ﻳﺼﺮ‪ H‬ﻣﻦ ﻟﻮﻗﺖ ﻟﻜﻲ ﻳﻈﻬﺮ ﺑﻬﺬ ﻟﻤﻨﻈﺮ‬ ‫ﻟﻤﻨﺎﺳﺐ ؟‬ ‫ﻛﻤﺎ ﻧﻌﻠﻢ ﻓﺈ ﻟﻤﻌﺘﺎ ﻋﻨﺪ ﻟﻜﺜﻴﺮﻳﻦ ﻫﻮ ﻟﻘﻴﺎ‪ d‬ﺑﻌﻤﻠﻴﺎ‪ I‬ﻟﺘﻨﻈﻴﻒ ﻟﻤﻌﺘﺎ ﻋﻨﺪ‬ ‫ﻟﻨﻬﻮ€ ﺻﺒﺎﺣﺎ ﻣﻦ ﻟﻨﻮ‪ d‬ﻟﺤﻴﻦ ﺗﻮﺟﻬﻬﻢ ‪8‬ﻟﻰ ﻟﻨﻮ‪ d‬ﻣﺴﺎ‪ ،O‬ﺗﺸﻤﻞ ﻏﺴﻞ ﺟﻤﻴﻊ ﻋﻀﺎ‪O‬‬ ‫ﻟﺠﺴﻢ‪ .‬ﻓﺄ‪ 2‬ﻋﻤﻞ ﻳﻘﻮ‪ d‬ﺑﻪ ﻹﻧﺴﺎ ﺑﻌﺪ ﻻﺳﺘﻴﻘﺎš ﻓﻲ ﻟﺼﺒﺎ‪ z‬ﻫﻮ ﻟﺘﻮﺟﻪ ‪8‬ﻟﻰ ﻟﺤﻤﺎ‪d‬‬ ‫ﻟﻴﻘﻮ‪ d‬ﺑﻐﺴﻞ ﺳﻨﺎﻧﻪ ﻧﺘﻴﺠﺔ ﻟﻠﺘﺮﺳﺒﺎ‪ I‬ﻟﻤﺘﺮﻛﻤﺔ ﻓﻲ ﻓﻤﻪ ﻣﻦ ﻟﺠﺮﺛﻴﻢ ﻟﺘﻲ ﺗﺘﺴﺒﺐ ﻓﻲ‬ ‫ﻧﺒﻌﺎ’ ﺋﺢ ﻛﺮﻳﻬﺔ‪ .‬ﻛﺬﻟﻚ ﻳﻘﻮ‪ d‬ﺑﻌﻤﻠﻴﺎ‪ I‬ﺧﺮ‪ S‬ﻋﻨﺪ ﻧﻬﻮﺿﻪ ﺻﺒﺎﺣﺎ ﻷ ﻟﺪﻫﻮ‬ ‫ﻟﻤﺘﺮﻛﻤﺔ ﻓﻲ ﺟﻬﻪ ﺷﻌﺮ‪ U‬ﻣﺎ ﻳﻔﺮ‪ UP‬ﺟﺴﻤﻪ ﻣﻦ ﻋﺮ‪ t‬ﻛﺮﻳﻪ ﻟﺮﺋﺤﺔ ﻣﻮ ﺗﺪﻋﻮ‪U‬‬ ‫ﻟﻺﺳﺘﺤﻤﺎ‪ d‬ﺗﻨﻈﻴﻒ ﺟﺴﻤﻪ‪ n8 .‬ﻟﻢ ﻳﻘﻢ ﺑﺎﻹﺳﺘﺤﻤﺎ‪ d‬ﻓﺈ ﻟﺪﻫﻮ ﻟﻤﺘﺮﻛﻤﺔ ﻋﻠﻰ‬ ‫ﺟﺴﻤﻪ ﻋﻠﻰ ﺷﻌﺮ‪ U‬ﺗﺠﻌﻞ ﻣﻦ ﻟﺼﻌﺐ ﻋﻠﻴﻪ  ﻳﺨﺎﻟﻂ ﻟﻨﺎ‪ .A‬ﻟﻤﻼﺣﻆ  ﻛﺜﺮ ﻣﻮ‬ ‫ﺗﻨﻈﻴﻒ ﻟﺠﺴﻢ ﺗﻨﻮﻋﻬﺎ ﺗﺠﻌﻠﻨﺎ ﻧﻔﻜﺮ ‪8‬ﻟﻰ ﻣﺪ‪ S‬ﻟﺤﺎﺟﺔ ﻟﻤﺎﺳﺔ ﻟﻬﺬ‪ U‬ﻟﻌﻤﻠﻴﺔ‪ .‬ﻓﺒﺎﻹﺿﺎﻓﺔ‬ ‫‪8‬ﻟﻰ ﻟﻤﻮ ﻟﺘﻘﻠﻴﺪﻳﺔ ﻟﻤﻌﺮﻓﺔ ﻛﺎﻟﻤﺎ‪ O‬ﻟﺼﺎﺑﻮ ﻓﺈ ﻫﻨﺎ‪ m‬ﻣﻮً ﺧﺮ‪ S‬ﻳﺠﺐ ﺳﺘﺨﺪﻣﻬﺎ‬ ‫ﻹ‪P‬ﻟﺔ ﻃﺒﻘﺎ‪ I‬ﻟﺠﻠﺪ ﻟﻤﻴﺘﺔ ﻟﻤﺘﺮﻛﻤﺔ ﻋﻠﻰ ﺟﺴﻢ ﻹﻧﺴﺎ‪ .‬ﻋﻼ ﻋﻠﻰ ﺗﻨﻈﻴﻒ ﻟﺠﺴﻢ‪،‬‬ ‫ﻓﺈ ﻛﻞ ‪8‬ﻧﺴﺎ ﻳﺨﺼﺺ ﻗﺘﺎ ﻃﻮﻳﻼ ﻳﻀﺎً ﻓﻲ ﻻﻫﺘﻤﺎ‪ d‬ﺑﻨﻈﺎﻓﺔ ﻣﻼﺑﺴﻪ ﻧﻈﺎﻓﺔ ﺑﻴﺘﻪ ﺑﻴﺌﺘﻪ‬ ‫ﻟﺘﻲ ﺗﺤﻴﻂ ﺑﻪ‪8 .‬ﻻ ﻓﺈﻧﻪ ﻳﺼﻌﺐ ﻻﻗﺘﺮ? ﻣﻦ ﺷﺨﺺ ﻧﻘﻀﻰ ﻋﻠﻰ ﻟﺒﺲ ﻣﻼﺑﺴﻪ ‪P‬ﻣﻦ‬ ‫ﻃﻮﻳﻞ‪  ،‬ﺗﺮ‪ m‬ﺑﻴﺘﻪ  ﺗﻨﻈﻴﻒ‪ .‬ﺑﺎﺧﺘﺼﺎ ﻓﺈ ﻹﻧﺴﺎ ﻳﺨﺼﺺ ﻣﻦ ﺣﻴﺎﺗﻪ ‪P‬ﻣﻨﺎً ﻣﻬﻤﺎ‬ ‫‪36‬‬

‫ﻟﻠﻘﻴﺎ‪ d‬ﺑﺄﻋﻤﺎ‪ 2‬ﻟﺘﻨﻈﻴﻒ ﻟﺼﻴﺎﻧﺔ ﻟﻤﺨﺘﻠﻔﺔ ﻫﻮ ﻳﺴﺘﻌﻴﻦ ﺑﻤﻌﺪ‪ I‬ﻣﻮ ﻛﻴﻤﺎﻳﺔ ﻣﺨﺘﻠﻔﺔ‬ ‫ﻟﻠﻘﻴﺎ‪ d‬ﺑﻬﺬ‪ U‬ﻷﻋﻤﺎ‪.2‬‬ ‫ﻋﻨﺪﻣﺎ ﺧﻠﻖ ﷲ ﺟﺴﻢ ﻹﻧﺴﺎ ﺿﻌﻴﻔﺎً ﻋﺎﺟﺰ ً‪ ،‬ﻫﺐ ﻟﻪ ‪8‬ﻣﻜﺎﻧﻴﺔ ﺳﺘﺮ ﻫﺬ ﻟﻌﺠﺰ‬ ‫ﻋﺪ‪8 d‬ﻇﻬﺎ‪ U‬ﻟﻮ ﺑﺸﻜﻞ ﻣﺆﻗﺖ‪ ،‬ﻛﻤﺎ ﻫﺒﻪ ﻟﻘﺪ ﻋﻠﻰ ﻟﺘﻔﻜﻴﺮ ﻟﺘﻲ ﻳﺴﺘﻄﻴﻊ ﻣﻦ‬ ‫ﺧﻼﻟﻬﺎ ‪8‬ﺧﻔﺎ‪ O‬ﻫﺬ ﻟﻌﺠﺰ ﺗﻨﻈﻴﻒ ﺟﺴﺪ‪ .U‬ﻟﻜﻦ ﻟﺒﻌﺾ ﻣﻤﻦ ﻻ ﻳﻔﻜﺮ ﺑﺸﻜﻞ ﺳﻠﻴﻢ‬ ‫ﻻ ﻳﺴﺘﻌﻤﻠﻮ ﻟﻮﺳﺎﺋﻞ ﻟﺘﻲ ‪P‬ﻫﻢ ﷲ ﺑﻬﺎ ﻳﻈﻬﺮ ﺑﻤﻈﻬﺮ ﺳﻴﺊ ﻣﺎﻣﻨﺎ‪ ،‬ﻻﺳﻴﻤﺎ ﻋﻨﺪﻣﺎ‬ ‫ﻻ ﻳﺴﺘﻌﻤﻠﻮ ﻣﻮ ﻟﺘﻨﻈﻴﻒ ﻟﻼ‪P‬ﻣﺔ‪ ،‬ﻟﺬ ﻳﺒﺪ ﺑﺼﻮ ﻣﺰﻳﺔ ﻣﻨﻔﺮ ﺟﺪ‪ .‬ﻟﻜﻦ ﻣﻬﻤﺎ‬ ‫ﺟﺘﻬﺪ ﻹﻧﺴﺎ ﻓﻲ ﻋﻤﻠﻴﺎ‪ I‬ﻟﺘﻨﻈﻴﻒ ﻟﻌﻨﺎﻳﺔ ﺑﺠﺴﻤﻪ ﻓﺈﻧﻬﺎ ﺳﺘﻜﻮ ﻣﺆﻗﺘﺔ‪ .‬ﻓﺈ‪ n‬ﻗﻤﺖ‬ ‫ﺑﺘﻨﻈﻴﻒ ﺳﻨﺎﻧﻚ ﻓﺒﻌﺪ ﻣﺪ ﻗﺼﻴﺮ ﻓﻘﻂ ﺳﻴﺒﺪ ﻛﺄﻧﻚ ﻟﻢ ﺗﻘﻢ ﺑﻐﺴﻠﻬﺎ‪ n8  .‬ﺳﺘﺤﻢ‬ ‫ ﺣﺪﻫﻢ ﻓﻲ ﻟﺼﻴﻒ ﻣﺜﻼ‪ ،‬ﻓﺈﻧﻪ ﺑﻌﺪ ﺳﺎﻋﺔ  ﺳﺎﻋﺘﻴﻦ ﺳﻴﺒﺪ ﻛﺄﻧﻪ ﻟﻢ ﻳﺴﺘﺤﻢ‪ ،‬ﻛﺬﻟﻚ‬ ‫ﻓﻜﺮ ﻓﻲ ﺣﺎ‪ 2‬ﻣﺮ  ﻗﻀﺖ ﺳﺎﻋﺎ‪ I‬ﻃﻮﻳﻠﺔ ﻣﺎ‪ d‬ﻟﻤﺮ‪ W‬ﻟﻜﻲ ﺗﺒﺪ ﺑﺼﻮ ﺟﻤﻴﻠﺔ ﺑﻌﺪ‬ ‫ﺿﻌﻬﺎ ﻟﻤﻜﻴﺎ– ﺑﺸﻜﻞ ﻣﺘﻘﻦ ﻗﻴﻖ ﻋﻠﻰ ﺟﻬﻬﺎ‪ n8 ،‬ﻟﻦ ﻳﻤﺮ ﻗﺖ ﻃﻮﻳﻞ ﺣﺘﻰ ﻻ ﻳﺒﻘﻰ‬ ‫ ( ﺛﺮ ﻟﻬﺬ ﻟﻤﻜﻴﺎ– ﺣﺘﻰ ‪ 8‬ﻇﻠﺖ ﺑﻘﺎﻳﺎ ﻣﻦ ﻫﺬ‪ U‬ﻟﻤﻮ ﻓﺈﻧﻬﺎ ﺗﺄﺧﺬ ﻓﻲ ﻟﻮﺟﻪ ﺷﻜﻼ‬ ‫ﻏﻴﺮ ﻣﻘﺒﻮ‪.2‬‬ ‫ ﻣﺎ ﻟﺮﺟﻞ ﻟﺬ( ﻳﺤﻠﻖ ﺟﻬﻪ ﺑﻌﻨﺎﻳﺔ ﻛﺒﻴﺮ ‪ -‬ﻫﺬ ﻳﺴﺘﺪﻋﻲ  ﻳﺨﺼﺺ ‪P‬ﻣﻨﺎ ﻻ‬ ‫ﺑﺎ‪ A‬ﺑﻪ ﻣﻦ ﻗﺘﻪ ‪ -‬ﻓﺴﻴﻀﻄﺮ ﺑﻌﺪﻣﺎ ﻳﻨﻬﺾ ﻓﻲ ﺻﺒﺎ‪ z‬ﻟﻴﻮ‪ d‬ﻟﺘﺎﻟﻲ ‪8‬ﻟﻰ  ﻳﻌﻴﺪ ﻣﺠﺪ‬ ‫ﻟﻌﻤﻠﻴﺔ ﻧﻔﺴﻬﺎ‪!! .‬‬ ‫ﻟﻤﻬﻢ ﻫﻨﺎ ﻫﻮ ﻹ‪ m‬ﺑﺄ ﻫﺬ ﻟﻀﻌﻒ ﻟﺠﺴﺪ( ﻳﺸﻴﺮ ‪8‬ﻟﻰ ﻏﺎﻳﺔ ﻣﻌﻴﻨﺔ‪  ،‬ﻫﺬ‬ ‫ﻟﻌﺠﺰ  ﻟﻨﻘﺺ ﻗﺪ ﺿﻊ ﺑﺼﻮ ﺧﺎﺻﺔ ﻓﻴﻨﺎ‪ ،‬ﻫﻲ ﻟﻴﺴﺖ ﻋﻴﻮ? ﺟﺒﺮﻳﺔ‪.‬‬ ‫ﻋﻮﻧﺎ ﻧﺘﺄﻣﻞ ﻫﺬ ﻟﻤﺜﺎ‪ 8 :2‬ﻟﺸﺨﺺ ﻟﺬ( ﺗﺮﺗﻔﻊ ﺟﺔ ﺣﺮ ﺟﺴﻤﻪ ﺳﻴﻌﺎﻧﻲ‬ ‫ﺑﻌﺪ ﻓﺘﺮ ﻣﻦ ﻟﺘﻌﺮ‪ t‬ﻫﺬ ﺷﺊ ﻃﺒﻴﻌﻲ‪  ،‬ﻟﺮﺋﺤﺔ ﻟﻤﻨﺒﻌﺜﺔ ﻣﻦ ﻫﺬ ﻟﺘﻌﺮ‪ t‬ﺳﺘﻜﻮ‬ ‫ﻛﺮﻳﻬﺔ ﻟﻠﻐﺎﻳﺔ‪ 8 .‬ﻛﻞ ﻓﺮ ﻳﻌﻴﺶ ﻋﻠﻰ ﺟﻪ ﻷ€ ﻳﻮﺟﻪ ﺑﺎﺳﺘﻤﺮ ﻣﺜﻞ ﻫﺬ ﻟﻮﺿﻊ‪.‬‬ ‫ﻟﻜﻦ ﻷﻣﺮ ﻣﺨﺘﻠﻒ ﻋﻨﺪ ﻟﻨﺒﺎﺗﺎ‪ :I‬ﻓﻤﺜﻼ ‪ 8‬ﻟﻮ ﻳﻤﻜﻦ  ﺗﻨﺒﺖ ﻓﻲ €‬ ‫ﻣﺨﺘﻠﻔﺔ‪ ،‬ﻓﺎﻟﺰﻫﺮ ﻟﺘﻲ ﺗﻨﺒﺖ ﺑﺸﻜﻞ ﻃﺒﻴﻌﻲ ﻓﻲ ‪8‬ﺣﺪ‪ S‬ﻷ‪P‬ﻗﺔ  ﻓﻲ ﺷﺎ{ ﻣﻦ ﻟﺸﻮ{‬ ‫ﺗﻜﻮ ﻣﻌﺮﺿﺔ ﻟﻤﺨﺘﻠﻒ ﻧﻮ{ ﻟﺘﻠﻮ’ ﻷﺳﺎ‪ ،‬ﻟﻜﻦ ﻫﺬ ﻻ ﻳﻤﻨﻌﻬﺎ ﻣﻦ ﻧﺸﺮ‬ ‫ﺋﺤﺘﻬﺎ ﻟﺰﻛﻴﺔ‪ .‬ﻫﻲ ﻣﻬﻤﺎ ﺗﻌﺮﺿﺖ ﻷ( ﺟﺔ ﻣﻦ ﺟﺎ‪ I‬ﻟﺘﻠﻮ’ ﻟﻘﺬ ﻓﻬﺬ ﻻ‬ ‫ﻳﺠﻌﻠﻬﺎ ﺗﻔﻮ‪ z‬ﺑﺮﺋﺢ ﻛﺮﻳﻬﺔ‪ ،‬ﺑﻞ ﺗﻈﻞ ﺗﺤﺘﻔﻆ ﻣﺎً ﺑﺮﺋﺤﺘﻬﺎ ﻟﺰﻛﻴﺔ‪ ،‬ﻫﻲ ﻻ ﺗﺤﺘﺎ–‬ ‫‪8‬ﻟﻰ ﻣﻦ ﻳﻘﻮ‪ d‬ﻳﻮﻣﻴﺎً ﺑﺘﻨﻈﻴﻔﻬﺎ ﺑﺮﻋﺎﻳﺘﻬﺎ‪ .‬ﻟﻜﻦ ﻷﻣﺮ ﻣﺨﺘﻠﻒ ﻣﻊ ﻹﻧﺴﺎ‪ .‬ﻓﺎﷲ ﺗﻌﺎﻟﻰ‬ ‫ﻣﻨﺢ ﻹﻧﺴﺎ ﻣﺨﺘﻠﻒ ﺻﻨﻮ‪ H‬ﻟﻨﻘﺺ ﻟﻜﻲ ﻳﺤﺲ ﺑﻌﺠﺰ‪ U‬ﺑﻀﻌﻔﻪ‪ ،‬ﻓﻬﻮ ﻋﻠﻰ ﻟﺮﻏﻢ ﻣﻦ‬ ‫‪37‬‬

‫ﺳﺘﻌﻤﺎﻟﻪ ﻟﻤﺨﺘﻠﻒ ﺳﺎﺋﻞ ﻟﺘﻨﻈﻴﻒ ﻣﻮ ﻟﺘﺠﻤﻴﻞ ﻟﺮﺋﺢ ﻟﻤﻌﻄﺮ ﻻ ﻳﺴﺘﻄﻴﻊ ‬ ‫ﻳﺠﻌﻞ ﺋﺤﺘﻪ ‪P‬ﻛﻴﺔ ﻓﻮﺣﺔ ﺑﺼﻮ ﻣﺴﺘﻤﺮ ﻣﻦ ﺟﻤﻴﻊ ﻧﺤﺎ‪ O‬ﺟﺴﺪ‪ .U‬ﺑﺎﻹﺿﺎﻓﺔ ‪8‬ﻟﻰ‬ ‫ﻫﺬ ﻟﻌﺠﺰ ﻟﺠﺴﺪ( ﻓﺈﻧﻪ ﻳﺤﺘﺎ– ‪8‬ﻟﻰ ﻟﻐﺬ‪ O‬ﻟﻜﻲ ﻳﺴﺘﻤﺮ ﻓﻲ ﻟﺤﻴﺎ‪ ،‬ﻳﺠﺐ  ﺗﻜﻮ‬ ‫ﺗﻐﺬﻳﺘﻪ ﻫﺬ‪ U‬ﻋﻠﻰ ﻣﺴﺘﻮ‪ S‬ﻋﺎ‪ 2‬ﻣﻦ ﻟﺘﻨﻈﻴﻢ‪ .‬ﻓﺠﺴﻢ ﻹﻧﺴﺎ ﻳﺤﺘﺎ– ‪8‬ﻟﻰ  ﻳﺘﻨﺎ‪ 2‬ﻓﻲ‬ ‫ﻟﻮﻗﺖ ﻧﻔﺴﻪ ﻣﻮ ﻏﺬﺋﻴﺔ ﺗﺤﻮ( ﻓﻴﺘﺎﻣﻴﻨﺎ‪ I‬ﺑﺮﺗﻴﻨﻴﺎ‪ I‬ﺳﻜﺮ ﻛﺮﺑﻮﻫﻴﺪ‪ I‬ﻣﺨﺘﻠﻒ‬ ‫ﻷﻧﻮ{ ﻣﻦ ﻷﻣﻼ‪ .z‬ﻓﺈ‪ n‬ﺣﺪ’  ﻛﺎﻧﺖ ﻟﻜﻤﻴﺔ ﻟﻤﺄﺧﻮ‪ n‬ﻣﻦ ﻟﻤﻮ ﻟﺘﻲ ‪n‬ﻛﺮﻧﺎﻫﺎ‬ ‫ﻏﻴﺮ ﻛﺎﻓﻴﺔ‪ ،‬ﻓﺈ ﻷﻋﻀﺎ‪ O‬ﻟﺪﺧﻠﻴﺔ ﻟﺠﺴﻢ ﻹﻧﺴﺎ ﺳﺘﻌﺎﻧﻲ ﻣﻦ ﺿﺮ ﻛﺒﻴﺮ‪ ،‬ﻛﺬﻟﻚ‬ ‫ ﻧﺴﺠﺔ ﻟﺠﻠﺪ ﺳﺘﻌﺎﻧﻲ ﻫﻲ ﻷﺧﺮ‪ S‬ﻣﻦ ﺿﺮ ﻛﺒﻴﺮ‪ ،‬ﻛﺬﻟﻚ ﺳﺘﻀﻌﻒ ﻣﻨﻈﻮﻣﺔ‬ ‫ﻟﻤﻘﺎﻣﺔ ﻓﻲ ﺟﺴﻤﻪ‪ .‬ﻟﻬﺬ ﻟﺴﺒﺐ ﻓﺒﻘﺪ ﻫﺘﻤﺎﻣﻪ ﺑﻨﻈﺎﻓﺔ ﺟﺴﻤﻪ ﻋﻠﻴﻪ  ﻳﺒﺪ( ﻧﻔﺲ‬ ‫ﻷﻫﺘﻤﺎ‪ d‬ﺑﻨﻈﺎ‪ d‬ﺗﻐﺬﻳﺘﻪ‪ .‬ﻫﻨﺎ‪ m‬ﺣﺎﺟﺔ ﻣﻠﺤﺔ ﺧﺮ‪ S‬ﻟﻺﻧﺴﺎ ﺣﺘﻰ ‪8‬ﻧﻬﺎ ﺗﻌﺘﺒﺮ ﻫﻢ ﻣﻦ ﻟﻐﺬ‪،O‬‬ ‫ﻷﻧﻪ ﻳﻤﻜﻨﻪ ﻟﻌﻴﺶ ﻟﻤﺪ ﻣﻦ ﻟﺰﻣﻦ  ﺗﻨﺎ‪ 2‬ﻟﻠﻄـﻌﺎ‪ ،d‬ﻟﻜﻦ ﻻ ﻳﺴﺘﻄﻴﻊ ﻟﻌﻴﺶ ﻛﺜﺮ‬ ‫ﻣﻦ ﺑﻀﻌﺔ ﻳﺎ‪  d‬ﺷﺮ? ﻟﻤﺎ‪ .O‬ﻷﻧﻪ ‪ n8‬ﻟﻢ ﻳﺪﺧﻞ ﻟﻤﺎ‪ O‬ﺟﺴﻤﻪ ﺑﺄ( ﺷﻜﻞ ﻣﻦ ﻷﺷﻜﺎ‪2‬‬ ‫ﺧﻼ‪ 2‬ﻫﺬ‪ U‬ﻟﻔﺘﺮ ﻓﺈﻧﻪ ﺳﻴﻤﻮ‪ I‬ﻻ ﻣﺤﺎﻟﺔ ﻷ ﺟﺴﻢ ﻹﻧﺴﺎ ﺑﺤﺎﺟﺔ ﻣﺎﺳﺔ ﻟﻠﻤﺎ‪ O‬ﻋﻠﻰ‬ ‫ﻟﺪ‪ ،d‬ﻓﺠﻤﻴﻊ ﻟﻔﻌﺎﻟﻴﺎ‪ I‬ﻟﻜﻴﻤﺎﻳﺔ ﻟﺤﻴﺎﺗﻴﺔ ﻟﺘﻲ ﺗﺘﻢ ﺧﻞ ﺟﺴﻢ ﻹﻧﺴﺎ ﻟﺘﻲ ﺗﺪﻳﻢ‬ ‫ﻟﺤﻴﺎ ﺗﺘﻢ ﻣﻦ ﺧﻼ‪ 2‬ﻟﻤﺎ‪ O‬ﻟﺬ( ﻳﻠﻌﺐ  ﺣﻴﻮﻳﺎ‪ 8 .‬ﻣﺎ ﺗﻢ ﺳﺘﻌﺮﺿﻪ ﻫﻨﺎ ﻳﻤﺜﻞ ﻟﻨﻘﺺ‬ ‫ﻟﻌﺠﺰ ﻟﺬ( ﻳﺼﺎﺣﺐ ﻛﻞ ﻓﺮ ﻣﻦ ﺑﻨﻲ ﻟﺒﺸﺮ‪ .‬ﻟﻜﻦ ﻫﻞ ﺟﻤﻴﻊ ﻟﺒﺸﺮ ﻳﺪﻛﻮ ﺑﺄ‬ ‫ﻫﺬ ﻳﻤﺜﻞ ﻧﻘﺼﺎً  ﻋﺠﺰً؟ ﻫﻞ ﻳﺴﺘﻮﻋﺐ ﻟﺠﻤﻴﻊ ﻫﺬ ﻷﻣﺮ؟ ‪ d‬ﻟﻜﻮ ﻟﺠﻤﻴﻊ ﻣﺸﺘﺮﻛﻴﻦ‬ ‫ﻓﻲ ﻫﺬ ﻟﻌﺠﺰ ﻟﻨﻘﺺ ﻳﺠﻌﻠﻬﻢ ﻳﻌﺘﺒﺮ ﻟﻤﻮﺿﻮ{ ﺷﻴﺌﺎ ﻃﺒﻴﻌﻴﺎ ؟ ‪ 8‬ﻣﺎ ﺗﻢ ﺳﺘﻌﺮﺿﻪ‬ ‫ﻫﻨﺎ ﻣﻦ ﺟﻪ ﻟﻨﻘﺺ ﻟﻌﺠﺰ ﺷﺎﻣﻠ ًﺔ ﻟﺠﻤﻴﻊ ﻟﺒﺸﺮ‪ ،‬ﻟﻜﻦ ﻣﺎ ﻳﺠﺐ ﺗﺬﻛﺮ‪ U‬ﻋﺪ‪ d‬ﻧﺴﻴﺎﻧﻪ‬ ‫ﻫﻮ  ﷲ ﺗﻌﺎﻟﻰ ﻟﻮ ﺷﺎ‪ O‬ﻣﺎ ﺟﻌﻞ ﻫﺬ ﻟﻌﺠﺰ ﻣﻮﺟﻮً ﻋﻨﺪ ﻹﻧﺴﺎ‪ ،‬ﻟﺠﻌﻠﻪ ﻧﻈﻴﻔﺎ ﻳﻔﻮ‪z‬‬ ‫ﻣﺎ ﺑﺮﺋﺤﺔ ﻃﻴﺒﺔ ﻣﺜﻞ ﻟﻮ‪.‬‬ ‫‪ n8‬ﻳﺠﺐ ﻟﺘﺬﻛﺮ ﺑﺄﻧﻪ ﻟﻮ ﺷﺎ‪ O‬ﷲ ﻣﺎ ﺟﻌﻞ ﺳﻤﺔ ﻟﻨﻘﺺ ﻟﻌﺠﺰ ﻣﻮﺟﻮ ﻟﺪ‪S‬‬ ‫ﻹﻧﺴﺎ‪ ،‬ﻟﻜﻦ ﻟﺤﻜﻤﺔ ﻣﻌﻴﻨﺔ ﺧﻠﻖ ﷲ ﺗﻌﺎﻟﻰ ﻹﻧﺴﺎ ﺑﻜﻞ ﻫﺬ‪ U‬ﻟﻨﻮﻗﺺ‪ .‬ﻹﻧﺴﺎ‬ ‫ﻟﺬ( ﻳﺸﺎﻫﺪ ﺑﺠﻼ‪ O‬ﻫﺬ ﻟﻌﺠﺰ ﻣﺎ‪ d‬ﺧﺎﻟﻘﻪ ﻋﻠﻴﻪ  ﻳﺴﻴﺮ ﻓﻲ ﻟﻄﺮﻳﻖ ﻟﺬ( ﺳﻤﻪ ﷲ‬ ‫ﺗﻌﺎﻟﻰ ﻟﻪ ﻋﺎ‪  U‬ﻳﺴﻴﺮ ﻓﻴﻪ  ﻻ ﻳﺤﻴﺪ ﻋﻨﻪ‪  ،‬ﻻ ﻳﺮﺑﻂ ﻧﻔﺴﻪ ﺑﻬﺬ‪ U‬ﻟﺪﻧﻴﺎ ﻟﺰﺋﻠﺔ‪ ،‬‬ ‫ﻳﺴﺘﻌﺪ ﺑﻜﻞ ﺟﺪ ﻳﺘﺄﻫﺐ ﻟﺪ ﻟﺨﻠﻮ‪.‬‬

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‫ﺧﻤﺴﺔ ﻋﺸﺮ ﻋﺎﻣﺎ ﻣﻦ ﻏﻴﺎ‪ I‬ﻟﻮﻋﻲ‬

‫ﻋﻠﻰ ﻛﻞ ‪8‬ﻧﺴﺎ  ﻳﺄﺧﺬ ﻓﻲ ﻛﻞ ﻳﻮ‪ d‬ﻗﺴﻄـﺎً ﻣﻦ ﻟﻨﻮ‪ d‬ﻟﻔﺘﺮ ‪P‬ﻣﻨﻴﺔ ﻣﻌﻴﻨﺔ ﻣﻬﻤﺎ‬ ‫ﻛﺎ ﻣﺸﻐﻮﻻً  ﺣﺘﻰ ﻟﻮ ﻟﻢ ﻳﻜﻦ ﻏﺒﺎ ﻓﻲ ﻟﻨﻮ‪ ،d‬ﻓﻼ ﻣﻔﺮ ﻣﺎﻣﻪ ﻣﻦ ﻗﻀﺎ‪ O‬ﺑﻊ ﻳﻮﻣﻪ‬ ‫ﻓﻲ ﻟﻨﻮ‪ d‬ﻟﻜﻲ ﻳﺮﻳﺢ ﺟﺴﺪ‪ U‬ﻋﻘﻠﻪ‪8 ،‬ﻻ ﻳﺼﺒﺢ ﻣﻦ ﻏﻴﺮ ﻟﻤﻤﻜﻦ  ﻳﺴﺘﻤﺮ ﻋﻠﻰ ﻗﻴﺪ‬ ‫ﻟﺤﻴﺎ‪ .‬ﻓﻔﻲ ﻟﻴﻮ‪ d‬ﻟﻮﺣﺪ ﻧﺮ‪ U‬ﻳﻘﻀﻲ ‪ 18‬ﺳﺎﻋﺔ ﻫﻮ ﻓﻲ ﺗﻢ ﻋﻴﻪ‪ ،‬ﻟﻤﺘﺒﻘﻲ ﻣﻦ ﻟﺰﻣﻦ‬ ‫ﻫﻮ ‪ 6‬ﺳﺎﻋﺎ‪ I‬ﻳﻜﻮ ﻏﺎﺋﺒﺎ ﻋﻦ ﻋﻴﻪ ﺗﻤﺎﻣﺎً‪ n8 .‬ﻧﻈﺮﻧﺎ ‪8‬ﻟﻰ ﻟﻤﻮﺿﻮ{ ﻣﻦ ﻫﺬ‪ U‬ﻟﻨﺎﺣﻴﺔ‬ ‫ﻧﺮ‪ S‬ﻧﺘﻴﺠﺔ ﻣﺜﻴﺮ‪ ،‬ﻫﻲ ﻧﻨﺎ ﻟﻮ ﻋﺘﺒﺮﻧﺎ ﻣﻌﺪ‪ 2‬ﻋﻤﺮ ﻟﻔﺮ ‪ 60‬ﻋﺎﻣﺎ ﺣﺴﺒﻨﺎ ﻧﻪ ﻳﻘﻀﻲ‬ ‫ﺑﻊ ﻳﻮﻣﻪ ﻓﻲ ﻟﻨﻮ‪ d‬ﻓﻬﺬ ﻣﻌﻨﺎ‪ 8 U‬ﻛﻞ ﺷﺨﺺ ﻳﻘﻀﻲ ‪ 15‬ﺳﻨﺔ ﻣﻦ ﻋﻤﺮ‪ U‬ﻫﻮ ﻏﺎﺋﺐ‬ ‫ﻋﻦ ﻟﻮﻋﻲ‪ .‬ﻧﺤﻦ ﻧﻼﺣﻆ ﺑﺠﻼ‪ O‬ﻛﻴﻒ  ﻋﻴﻮ ﻟﺸﺨﺺ ﻟﺬ( ﻟﻢ ﻳﻨﻢ ﻟﻤﺪ ﻳﻮﻣﻴﻦ‬ ‫ﺗﺼﺒﺢ ﺣﻤﺮ‪ ،O‬ﻳﺒﺪ ﺟﻠﺪ‪ U‬ﻛﺄﻧﻪ ﻗﺪ ﻓﻘﺪ ﺣﻴﻮﻳﺘﻪ ﺑﻬﺖ ﻟﻮﻧﻪ‪ n8 .‬ﺳﺘﻤﺮ ﻋﻠﻰ ﻫﺬ‪U‬‬ ‫ﻟﺤﺎﻟﺔ ﻓﺴﻴﻔﻘﺪ ﻋﻴﻪ ﻻ ﻣﺤﺎﻟﺔ‪.‬‬ ‫ﻓﺎﻹﻧﺴﺎ ﻻ ﺑﺪ ﻟﻪ  ﻳﻐﻤﺾ ﺟﻔﻨﻴﻪ ﻳﻐﻴﺐ ﻋﻦ ﻟﻮﻋﻲ ﻳﻨﺎ‪ d‬ﺧﻼ‪ 2‬ﻳﻮﻣﻪ ﺳﻮ‪O‬‬ ‫  ‪n‬ﻟﻚ ‪ d‬ﺑﻰ‪ ،‬ﻓﻬﺬ‪ U‬ﻗﺎﻋﺪ ﻻ ﺗﺘﻐﻴﺮ ﻻ ﻣﻔﺮ ﻣﻨﻬﺎ ﺳﻮ‪ O‬ﻛﺎ ﻟﺸﺨﺺ ﻏﻨﻴﺎ ‪ d‬ﻓﻘﻴﺮً‪،‬‬ ‫ﺟﻤﻴ ً‬ ‫ﻼ ‪ d‬ﻗﺒﻴﺤﺎً‪ .‬ﻓﺈ‪ n‬ﺳﺘﺴﻠﻢ ﺣﺪﻧﺎ ‪8‬ﻟﻰ ﻟﻨﻮ‪ d‬ﻓﺴﻴﺒﺪ ﻛﺄﻧﻪ ﺷﺨﺺ ﻣﻴﺖ ﻻ ﻳﺤﺲ‬ ‫ﺑﺄ( ﺷﺊ‪ ،‬ﻻ ﻳﻘﻮ‪ d‬ﺑﺄ(  ﻓﻌﻞ‪ .‬ﻓﻌﻠﻰ ﻟﺮﻏﻢ ﻣﻦ ﺳﻼﻣﺔ ﻷ‪n‬ﻧﻴﻦ )ﻟﻠﺘﺎ ﻛﺎﻧﺘﺎ ﺗﺴﻤﻌﺎ‬ ‫ﺗﻔﻬﻤﺎ ﻷﺻﻮ‪ I‬ﻟﺼﺎ ﻗﺒﻞ ﻗﻠﻴﻞ( ﺗﺼﺒﺤﺎ ﻋﺎﺟﺰﺗﻴﻦ ﻋﻦ ‪ O‬ﻓﻌﺎﻟﻴﺎﺗﻬﻤﺎ ﻟﻤﻌﺘﺎ‬ ‫ﻋﻠﻰ ﻟﺮﻏﻢ ﻣﻦ ﻋﺪ‪ d‬ﺟﻮ ﺧﻠﻞ ﻣﺎ ﻓﻲ ﻧﻈﺎ‪ d‬ﻟﺠﺴﻢ ﻟﻔﻴﺴﻴﻮﻟﻮﺟﻲ‪ ،‬ﺣﻴﺚ ﺗﻬﺒﻂ ﺟﻤﻴﻊ‬ ‫ﻟﻔﻌﺎﻟﻴﺎ‪ I‬ﻟﺒﺪﻧﻴﺔ ‪8‬ﻟﻰ ﻧﻰ ﺣﺪ ﻣﻤﻜﻦ‪ .‬ﻧﻼﺣﻆ  ﺗﺮﻛﻴﺰ ﻧﻈﺎ‪ d‬ﻟﺠﺴﻢ ﻗﺘﻪ ﻳﻬﺒﻄﺎ‬ ‫‪8‬ﻟﻰ ﻧﻰ ﻣﺴﺘﻮ‪ S‬ﻟﻬﻤﺎ‪ ،‬ﻫﺬ ﻳﻌﺪ ﻧﻮﻋﺎ ﻣﻦ ﻧﻮ{ ﻟﻤﻮ‪ .I‬ﻷ ﻟﺠﺴﺪ ﻳﺮﻗﺪ ﻓﻲ ﻟﻔﺮ‪y‬‬ ‫ﺑﻴﻨﻤﺎ ﺣﻪ ﺗﺘﺠﻮ‪ 2‬ﻓﻲ ﻣﺎﻛﻦ ﺧﺮ‪ S‬ﻳﺸﻌﺮ ﺑﺄﻧﻪ ﻳﻌﻴﺶ ﺣﻮ’ ﻣﺨﺘﻠﻔﺔ‪ ،‬ﻓﻘﺪ ﻳﺮ‪S‬‬ ‫ﻧﻔﺴﻪ ﻫﻮ ﻋﻠﻰ ﺷﺎﻃﺊ ﺑﺤﺮ ﻳﺤﺲ ﺑﺤﺮ ﻟﺠﻮ‪ ،‬ﻟﻜﻦ ﻟﺤﻘﻴﻘﺔ ﻫﻲ ﻧﻪ ﻣﺎ‪ 2P‬ﻗﺪ‬ ‫ﻓﻲ ﻓﺮﺷﻪ ﻳﻐﻂ ﻓﻲ ﻧﻮ‪ d‬ﻋﻤﻴﻖ‪ .‬ﻳﺤﺪ’ ﻟﻤﻮ‪ I‬ﻟﺘﺄﺛﻴﺮ ﻧﻔﺴﻪ ﻓﻬﻮ ﻳﺄﺧﺬ ﺣﻨﺎ ﻣﻦ ﺑﺪﻧﻨﺎ‬ ‫ﻫﺬ ﻟﺬ( ﻧﻌﻴﺶ ﺑﻪ ﻓﻲ ﻫﺬ‪ U‬ﻟﺪﻧﻴﺎ ﻳﻨﻘﻠﻨﺎ ‪8‬ﻟﻰ ﻋﺎﻟﻢ ﺟﺪﻳﺪ‪ .‬ﻟﻘﺮ‪ W‬ﻟﻜﺮﻳﻢ ﻳﺘﻄﺮ‪8 t‬ﻟﻰ‬ ‫ﻫﺬ ﻟﺘﺸﺎﺑﻪ ﺑﻴﻦ ﻟﻤﻮ‪ I‬ﻟﻨﻮ‪ d‬ﺑﻘﻮﻟﻪ ‪:‬‬ ‫﴿ َ; ُﻫ َﻮ ﻟﱠﺬِ‪ X‬ﻳَﺘَ َﻮﻓﱠ ُ‬ ‫ْﻀﻰ‬ ‫ﺎﻛ ْﻢ ﺑِﺎﻟ ﱠﻠ ْﻴ ِﻞ َ;ﻳَ ْﻌ َﻠ ُﻢ َﻣﺎ َﺟ َﺮ ْﺣﺘُ ْﻢ ﺑِﺎﻟﻨﱠ َﻬﺎ ِ! ﺛ ﱠُﻢ ﻳَْﺒ َﻌﺜُ ُﻜ ْﻢ ﻓِﻴ ِﻪ ﻟِﻴُﻘ َ‬ ‫ﻮ ﴾‬ ‫ُﻢ ﻳُﻨَﺒﱢﺌُ ُﻜ ْﻢ ﺑ َِﻤﺎ ُﻛﻨﺘُ ْﻢ ﺗَ ْﻌ َﻤ ُﻠ َ‬ ‫‪2‬ﺟﻞ ُﻣ َﺴ ָדﻤﻰ ﺛ ﱠُﻢ ﻟﻴﻪ َﻣ ْﺮ ِﺟ ُﻌ ُﻜ ْﻢ ﺛ ﱠ‬ ‫) ﺳﻮ ﻷﻧﻌﺎ‪( 60 d‬‬ ‫ﻫﻨﺎ‪W m‬ﻳﺔ ﺧﺮ‪ S‬ﺗﺼﻒ ﻟﺘﺸﺎﺑﻪ ﻟﻤﻮﺟﻮ ﺑﻴﻦ ﻟﻤﻮ‪ I‬ﻟﻨﻮ‪ d‬ﺑﻘﻮﻟﻪ ﺗﻌﺎﻟﻰ ‪:‬‬ ‫ﻴﻦ َﻣ ْﻮﺗِ َﻬﺎ َ;ﻟﱠﺘِﻲ ﻟَ ْﻢ ﺗَ ُﻤ ْﺖ ﻓِﻲ َﻣﻨَﺎ ِﻣ َﻬﺎ َﻓﻴُ ْﻤ ِﺴ ُﻚ ﻟﱠﺘِﻲ َﻗ َﻀﻰ‬ ‫ُﺲ ِﺣ َ‬ ‫﴿ ﷲﱠُ ﻳَﺘَ َﻮﻓﱠﻰ ﻷﻧﻔ َ‬ ‫‪39‬‬

‫ِ ﻓِﻲ َ‪c‬ﻟ َ‬ ‫ِﻚ َﻵﻳَ ٍ‬ ‫ﺎ‪ %‬ﻟِ َﻘ ْﻮ ٍ‬ ‫َﻋ َﻠ ْﻴ َﻬﺎ ﻟْ َﻤ ْﻮ َ‪;َ %‬ﻳُ ْﺮ ِﺳ ُﻞ ﻷﺧﺮ‪ g‬ﻟﻰ ‪2‬ﺟﻞ ُﻣ َﺴ ָדﻤﻰ  ﱠ‬ ‫ﻳَﺘَﻔ ﱠ‬ ‫; ﴾ ) ﺳﻮ ﻟﺰﻣﺮ ‪( 42‬‬ ‫َﻜ ُﺮ َ‬ ‫ ﻛﺜﺮ ﻟﻨﺎ‪ A‬ﻻ ﻳﻔﻜﺮ ﺑﺪ ﻓﻲ ﻣﻔﻬﻮ‪ d‬ﻏﻴﺎﺑﻬﻢ ﻋﻦ ﻟﻮﻋﻲ ﻹ‪ m‬ﻋﺪ‪ d‬ﻗﻴﺎ‪d‬‬ ‫ ﺟﺴﺎﻣﻬﻢ ﺑﺎﻟﻔﻌﺎﻟﻴﺎ‪ I‬ﻟﻤﻌﺘﺎ ﻟﻔﺘﺮ ﺗﺄﺧﺬ ﺑﻊ ﻣﺴﺎﺣﺔ ﻳﻮﻣﻬﻢ ﺑﺎﻟﺘﺎﻟﻲ ﺑﻊ ﺳﻨﻮ‪I‬‬ ‫ﺣﻴﺎﺗﻬﻢ ﻟﺪﻧﻴﻮﻳﺔ‪ ،‬ﺣﻴﺚ ﻳﺒﺪ ﺧﻼﻟﻬﺎ ﻛﺄﻧﻬﻢ ﻣﻮﺗﻰ‪ ،‬ﻻ ﻳﺨﻄﺮ ﻋﻠﻰ ﺑﺎﻟﻬﻢ ﻧﻬﻢ‬ ‫ﺧﻼ‪ 2‬ﺳﺘﻐﺮﻗﻬﻢ ﻓﻲ ﻧﻮﻣﻬﻢ ﻣﻀﻄﺮ ﻟﺘﺮ‪ m‬ﻛﻞ ﺷﻲ‪ O‬ﺟﺎﻧﺒﺎ ﻣﻬﻤﺎ ﻛﺎ ﻷﻣﺮ ﻋﺎﺟﻼ ً‪،‬‬ ‫ﺣﻴﺚ ﺗﺼﺒﺢ ﺑﻌﺾ ﻷﻋﻤﺎ‪ 2‬ﻟﺘﻲ ﻗﺎﻣﻮ ﺑﻬﺎ ﺑﻌﺾ ﻟﻔﻌﺎﻟﻴﺎ‪ I‬ﻟﺘﻲ ﺟﺮﻫﺎ ﺧﻼ‪ 2‬ﻳﻮﻣﻬﻢ‬ ‫ﻫﺬ ﻻ ﺗﺤﻤﻞ ( ﻣﻌﻨﻰ ﺧﻼ‪ 2‬ﻧﻮﻣﻬﻢ ﻏﻴﺎﺑﻬﻢ ﻋﻦ ﻟﻮﻋﻲ‪ ،‬ﻣﺜﻞ ﻣﺎ ﺑﺤﻮ ﻣﻦ ﻧﻘﻮ‪ ،‬‬ ‫ﺧﻮﻟﻬﻢ ﻹﻣﺘﺤﺎ ﻣﻬﻢ  ﺷﺮﺋﻬﻢ ﻫﺪﻳﺔ ﺛﻤﻴﻨﺔ‪ ،‬ﻷﻧﻬﻢ ﺧﻠﻮ ‪8‬ﻟﻰ ﻋﺎﻟﻢ ﻧﻘﻄﻊ ﻣﻦ ﺧﻼﻟﻪ‬ ‫ﺗﺒﺎﻃﻬﻢ ﺑﻬﺬ‪ U‬ﻟﺪﻧﻴﺎ‪.‬‬ ‫ﻟﻘﺪ ﺳﺘﻌﺮﺿﻨﺎ ﺳﺎﺑﻘﺎ ﻣﻦ ﺧﻼ‪ 2‬ﺑﻌﺾ ﻷﻣﺜﻠﺔ ﻣﺪ‪ S‬ﻗﺼﺮ ﻫﺬ‪ U‬ﻟﺤﻴﺎ ﻟﺪﻧﻴﺎ‪ ،‬ﻣﺪ‪S‬‬ ‫ﻧﺸﻐﺎ‪ 2‬ﻹﻧﺴﺎ ﻹﻧﺠﺎ‪ P‬ﻫﺬ‪ U‬ﻷﻋﻤﺎ‪ 2‬ﻟﻀﺮﻳﺔ‪ ،‬ﻓﺈ‪ n‬ﺗﻢ ﻃﺮ‪ z‬ﻟﺰﻣﻦ ﻟﺬ( ﺗﻢ ﻗﻀﺎ‪Uq‬‬ ‫ﻓﻲ ﻫﺬ‪ U‬ﻟﺤﻴﺎ ﻹﻧﺠﺎ‪ P‬ﻫﺬ‪ U‬ﻷﻋﻤﺎ‪ 2‬ﻟﻀﺮﻳﺔ‪ ،‬ﻓﺴﻴﺠﺪ  ﻟﻤﺘﺒﻘﻲ ﻣﻦ ﻟﺰﻣﻦ ﻟﺬ(‬ ‫ﺳﻴﻘﻀﻴﻪ ﻹﻧﺴﺎ ﻟﻜﻲ ﻳﻠﻬﻮ ﻳﻌﻤﻞ ﻣﺎ ﻳﺤﻠﻮ ﻟﻪ ﻳﺤﻘﻖ ﻏﺒﺎﺗﻪ ﻟﻜﻲ ﻳﺴﺘﻄﻴﻊ  ﻳﻘﻮ‪2‬‬ ‫ﻟﻨﻔﺴﻪ ``‪8‬ﻧﻨﻲ ﻋﻴﺶ ﻓﻲ ﻫﺬ‪ U‬ﻟﺪﻧﻴﺎ ﻛﻤﺎ ﻳﺤﻠﻮ ﻟﻲ`` ‪ ...‬ﺳﻴﺠﺪ  ﻫﺬ ﻟﺰﻣﻦ ﻗﻠﻴﻞ ﺟﺪً‪.‬‬ ‫ﻷ ﻟﺰﻣﻦ ﻟﺬ( ﻳﻘﻀﻴﻪ ﻹﻧﺠﺎ‪ P‬ﻋﻤﺎ‪ 2‬ﺿﺮﻳﺔ ﻣﺜﻞ ﻟﻨﻈﺎﻓﺔ ﻟﺘﻨﻈﻴﻒ ﻟﻨﻮ‪ ,d‬ﻛﺬﻟﻚ‬ ‫ﻟﺰﻣﻦ ﻟﻤﻬﺪ ﻓﻲ ‪n‬ﻫﺎﺑﻪ ‪8‬ﻟﻰ ﻋﻤﻠﻪ ‪8‬ﻳﺎﺑﻪ ﻣﻨﻪ ﻟﻜﻲ ﻳﻀﻤﻦ ﻟﻌﻴﺶ ﻓﻲ ﻇﺮ‪ H‬ﺣﻴﺎﺗﻴﺔ‬ ‫ ﺣﺴﻦ‪ . . .‬ﻛﻞ ﻫﺬ‪ U‬ﻟﻔﻌﺎﻟﻴﺎ‪ I‬ﺗﺄﺧﺬ ﻣﺴﺎﺣﺔ ﺳﻌﺔ ﻣﻦ ﻟﺰﻣﻦ ﻟﻤﺘﺒﻘﻲ ﻣﻦ ﺣﻴﺎﺗﻪ‪.‬‬ ‫ﻣﻤﺎ ﻻﺷﻚ ﻓﻴﻪ ﻓﺈ ّ ﻟﺤﺴﺎﺑﺎ‪ I‬ﻷﻗﺎ‪ d‬ﻟﻤﺘﻌﻠﻘﺔ ﺑﻤﻘﺪ ﻟﺰﻣﻦ ﻟﺬ( ﻳﻘﻀﻴﻪ‬ ‫ﻹﻧﺴﺎ ﻫﻮ ﻳﻌﻴﺶ  ﺿﺎﻋﺎً  ﺣﻮﻻ ﻣﺨﺘﻠﻔﺔ ﺗﺪﻋﻮ ‪8‬ﻟﻰ ﻟﺪﻫﺸﺔ‪ .‬ﻓﻜﻤﺎ ‪n‬ﻛﺮﻧﺎ ﺳﺎﺑﻘﺎ‬ ‫ﻓﺈﻧﻨﺎ ﻟﻮ ﻓﺮﺿﻨﺎ ﺑﺄ ﻣﻌﺪ‪ 2‬ﻋﻤﺮ ﻹﻧﺴﺎ ﻫﻮ ‪ 60‬ﻋﺎﻣﺎ ﻓﺈﻧﻪ ﻳﻘﻀﻲ ﻣﺎ ﻻ ﻳﻘﻞ ﻣﻦ ‪15‬‬ ‫‪8‬ﻟﻰ ‪ 20‬ﺳﻨﺔ ﻓﻲ ﻟﻨﻮ‪ ،d‬ﻟﻤﺘﺒﻘﻲ ﻫﻮ ‪ 40‬ﺳﻨﺔ ‪8‬ﻟﻰ ‪ 45‬ﺳﻨﺔ ﻳﻘﻀﻲ ﻣﻨﻬﺎ ‪8 5‬ﻟﻰ‪10‬‬ ‫ﺳﻨﻮ‪ I‬ﻓﻲ ﻣﺮﺣﻠﺔ ﻟﻄﻔﻮﻟﺔ ﻟﺘﻲ ﻟﻢ ﻳﺘﻜﺎﻣﻞ ﺑﻌﺪ ﻓﻴﻬﺎ ﻋﻴﻪ ﺷﻌﻮ‪ U‬ﺗﻤﺎﻣﺎ‪ .‬ﻫﺬ ﻳﻌﻨﻲ‬ ‫  ﻹﻧﺴﺎ ﻟﺬ( ﻳﻌﻴﺶ ﻗﺮﺑﺔ ‪ 60‬ﻋﺎﻣﺎ ﻳﻘﻀﻲ ﻧﺼﻒ ﻋﻤﺮ‪ U‬ﺗﻘﺮﻳﺒﺎ ﻓﻲ ﺣﺎﻟﺔ ﻣﻦ ﻋﺪ‪d‬‬ ‫ﻟﻮﻋﻲ‪ .‬ﻣﺎ ﻟﻤﺘﺒﻘﻲ ﻣﻦ ﻋﻤﺮ‪ U‬ﻓﻴﻤﻜﻦ ﻟﺘﻄﺮ‪8 t‬ﻟﻴﻪ ﻣﻦ ﺧﻼ‪8 2‬ﻋﻄﺎ‪ O‬ﺑﻌﺾ ﻷﻗﺎ‪ .d‬ﻣﺜﺎ‪2‬‬ ‫‪n‬ﻟﻚ ﻟﺰﻣﻦ ﻟﻄﻮﻳﻞ ﻟﺬ( ﻳﻘﻀﻴﻪ ﻓﻲ ‪8‬ﻋﺪ‪ U‬ﻟﻄﻌﺎ‪ d‬ﻷﻛﻞ‪ ،‬ﺗﻨﻈﻴﻒ ﺟﺴﻤﻪ ﺑﻴﺌﺘﻪ ﻣﻦ‬ ‫ﺣﻮﻟﻪ‪ ،‬ﻟﺰﻣﻦ ﻟﻤﻬﺪ ﻓﻲ ﻟﻄﺮﻳﻖ ﻟﻜﻲ ﻳﺘﻨﻘﻞ ﻣﻦ ﻣﻜﺎ ‪8‬ﻟﻰ ﻣﻜﺎ ‪W‬ﺧﺮ‪ .‬ﻃﺒﻌﺎ ﻧﺴﺘﻄﻴﻊ‬ ‫  ﻧﺰﻳﺪ ﻣﻦ ﻋﺪ ﻫﺬ‪ U‬ﻷﻣﺜﻠﺔ‪.‬‬ ‫ﻓﻲ ﻟﻨﻬﺎﻳﺔ ﻧﺮ‪ S‬ﻧﻪ ﻟﻢ ﻳﺒﻖ ﻣﻦ ﻋﻤﺮ‪ U‬ﻟﻄﻮﻳﻞ ﺳﻮ‪ S‬ﻣﺎ ﺑﻴﻦ ﺛﻼ’ ‪8‬ﻟﻰ ﺧﻤﺲ‬ ‫‪40‬‬

‫ﺳﻨﻮ‪ I‬ﻟﻜﻲ ﻳﺸﺒﻊ ﻏﺒﺎﺗﻪ ﺣﺎﺟﺎﺗﻪ ﻟﻄﺒﻴﻌﻴﺔ‪ .‬ﺣﺴﻨﺎ!‪ ....‬ﻣﺎ ﻫﻮ ﺟﻪ ﻟﻤﻘﺎﻧﺔ ﻵ ﺑﻴﻦ‬ ‫ﺣﻴﺎ ﺑﺪﻳﺔ ﺧﺎﻟﺪ ﺑﻴﻦ ﻫﺬ‪ U‬ﻟﺤﻴﺎ ﻟﻘﺼﻴﺮ ﺟﺪ؟‪.‬‬ ‫ﻓﻲ ﻫﺬ‪ U‬ﻟﻨﻘﻄـﺔ ﻟﻔﺎﺻﻠﺔ ﻳﻈﻬﺮ ﻟﻔﺮ‪ t‬ﻟﻜﺒﻴﺮ ﺑﻴﻦ ﺻﺤﺎ? ﻹﻳﻤﺎ ﻟﺤﻘﻴﻘﻲ ﺑﻴﻦ‬ ‫ﻟﻤﻨﻜﺮﻳﻦ ﻟﻌﺼﺎ‪ 8 .‬ﻹﻧﺴﺎ ﻟﻌﺎﺻﻲ ﻟﻤﻨﻜﺮ ﻳﺤﺴﺐ  ﻟﺤﻴﺎ ﻫﻲ ﻟﻔﺘﺮ ﻟﺰﻣﻨﻴﺔ‬ ‫ﻟﺘﻲ ﻳﻘﻀﻴﻬﺎ ﻋﻠﻰ ﺟﻪ ﻷ€ ﻓﻘﻂ‪ ،‬ﻫﻮ ﻳﺘﻌﺐ ﻣﻦ  ﺟﺪ‪ S‬ﻟﻜﻲ ﻳﺴﺘﻤﺘﻊ ﺑﻄﻌﻢ‬ ‫ﻫﺬ‪ U‬ﻟﺤﻴﺎ ﻟﻔﺎﻧﻴﺔ ﻟﺘﻲ ﺗﻤﺮ ﻛﻠﻤﺢ ﻟﺒﺼﺮ‪ ،‬ﻷﻧﻪ ﻛﻤﺎ ‪n‬ﻛﺮﻧﺎ ﻣﻨﺬ ﻟﺒﺪﻳﺔ ﻓﺎﻟﺤﻴﺎ ﻟﺪﻧﻴﺎ‬ ‫ﻫﺬ‪ U‬ﻗﺼﻴﺮ ﺟﺪ ﻫﻲ ﺗﺸﺘﻤﻞ ﻋﻠﻰ ﻧﻮﻗﺺ ﻋﺪﻳﺪ‪ ،‬ﻧﺘﻴﺠﺔ ﻟﻌﺪ‪ d‬ﻋﺘﻤﺎﻫﻢ ﺗﻮﻛﻠﻬﻢ‬ ‫ﻋﻠﻰ ﷲ ﻓﺈﻧﻬﻢ ﻳﺠﺘﺮﻋﻮ ﻃﻮ‪ 2‬ﺣﻴﺎﺗﻬﻢ ﻵﻻ‪ d‬ﻟﻨﺎﺗﺠﺔ ﻋﻦ ﻟﻤﺼﺎﻋﺐ ﻟﺪﻧﻴﻮﻳﺔ ﻣﻦ ﻟﻘﻠﻖ‬ ‫ﻟﺘﻔﻜﻴﺮ ﻓﻴﻤﺎ ﺳﻴﺤﺪ’ ﻓﻲ ﻟﻐﺪ‪.‬‬ ‫ ﻣﺎ ﺻﺎﺣﺐ ﻹﻳﻤﺎ ﻟﺤﻘﻴﻘﻲ ﻓﻬﻢ ﻳﻌﻤﻠﻮ ﻃﻮ‪ 2‬ﺣﻴﺎﺗﻬﻢ ﻟﻜﺴﺐ ﺿﺎ ﷲ ﺗﻌﺎﻟﻰ‪،‬‬ ‫ﻫﻢ ﻳﻌﻴﺸﻮ ﺣﻴﺎﺗﻬﻢ ﺑﻄﻤﺄﻧﻴﻨﺔ ﺳﻜﻴﻨﺔ‪ ،‬ﺑﻤﻨﺄ‪ S‬ﻋﻦ ﺟﻤﻴﻊ ﻟﻤﺨﺎ‪ H‬ﻷﺣﺰ ﻧﺘﻴﺠﺔ‬ ‫ﻻﻧﻘﻴﺎﻫﻢ ﷲ ﺗﻌﺎﻟﻰ‪ ،‬ﻫﻮ ﻣﺎ ﻳﻘﻮﻫﻢ ﻓﻲ ﻟﻨﻬﺎﻳﺔ ‪8‬ﻟﻰ ﻟﻔﻮ‪ P‬ﺑﺪ ﻟﻨﻌﻴﻢ ﻟﺨﺎﻟﺪ ﻻ ﻫﻲ‬ ‫ﻟﺠﻨﺔ‪.‬‬ ‫ﻟﺤﻘﻴﻘﺔ  ﻏﺎﻳﺔ ﺟﻮ ﻹﻧﺴﺎ ﻋﻠﻰ ﺟﻪ ﻷ€ ﻫﻲ ‪8‬ﻣﺘﺤﺎ ﻟﺘﺼﺮﻓﺎﺗﻪ‬ ‫ﺳﻠﻮﻛﻪ‪ .‬ﻷ ﷲ ﺟﻞ ﺷﺄﻧﻪ ﻋﺪ ﻟﺬﻳﻦ ﻳﺘﺤﻠﻮ ﺑﺎﻷﺧﻼ‪ t‬ﻟﺤﻤﻴﺪ ﻟﺼﻔﺎ‪ I‬ﻟﺠﻤﻴﻠﺔ‬ ‫ﺑﺎﻟﺴﻌﺎ ﻓﻲ ﻟﺪﻧﻴﺎ ﻓﻲ ﻵﺧﺮ ‪:‬‬ ‫; َﻛ َﺬﻟ َ‬ ‫ِﻚ‬ ‫ِﻦ ﺗَ ْﺤﺘِ َﻬﺎ ﻷﻧ َﻬﺎ ُ! ﻟَ ُﻬ ْﻢ ﻓِﻴ َﻬﺎ َﻣﺎ ﻳَ َﺸﺎ ُ َ‬ ‫﴿ َﺟﻨﱠ ُ‬ ‫ﺎ‪َ %‬ﻋ ْﺪ ٍ ﻳَ ْﺪ ُﺧ ُﻠﻮﻧَ َﻬﺎ ﺗَ ْﺠ ِﺮ‪ X‬ﻣ ْ‬ ‫ِﻳﻦ ﺗَﺘَ َﻮﻓﱠﺎﻫﻢ ﻟْ َﻤ َﻼﺋ َ‬ ‫ﻮ َﺳ َﻼ ٌ َﻋ َﻠ ْﻴ ُﻜ ْﻢ  ْ' ُﺧ ُﻠﻮ‬ ‫ِﻴﻦ ﻳَﻘُﻮﻟُ َ‬ ‫ِﻜ ُﺔ َﻃﻴﱢﺒ َ‬ ‫ِﻴﻦ ﻟﱠﺬ َ‬ ‫ﻳَ ْﺠ ِﺰ‪ X‬ﷲﱠُ ﻟْ ُﻤﺘﱠﻘ َ‬ ‫ﻮ‪ ) ﴾ -‬ﺳﻮ ﻧﻮ‪( 30 – 31 z‬‬ ‫ﻟْ َﺠﻨﱠ َﺔ ﺑ َِﻤﺎ ُﻛﻨﺘُ ْﻢ ﺗَ ْﻌ َﻤ ُﻠ َ‬

‫ﻷﻣﺮ‪; 9‬ﻟﺤﻮ'‬

‫ﻷﻣﺮ€ ﻫﻲ ‪8‬ﺣﺪ‪ S‬ﻟﻌﻼﻣﺎ‪ I‬ﻟﺘﻲ ﺗﺬﻛﺮ ﺑﻌﺠﺰ ﻹﻧﺴﺎ‪ ،‬ﻓﻨﻼﺣﻆ  ﻟﺠﺴﻢ‬ ‫ﻟﻤﺤﺼﻦ ﻟﻤﺤﻤﻲ ﺑﺸﻜﻞ ﺟﻴﺪ ﻳﺘﺄﺛﺮ ﺳﻠﺒﺎً ﺑﺸﻜﻞ ﺟﺪ( ﺑﺎﻟﻔﻴﺮﺳﺎ‪ I‬ﻟﺠﺮﺛﻴﻢ ﻟﺘﻲ‬ ‫ﻻ ﺗﺮ‪ S‬ﺑﺎﻟﻌﻴﻦ ﻟﻤﺠﺮ‪ .‬ﻓﻔﻲ ﻟﻮﻫﻠﺔ ﻷﻟﻰ ﻓﺈﻧﻪ ﻣﻦ ﻟﺼﻌﺐ ﻟﺘﺼﺪﻳﻖ ﺑﺄ ﺑﺪ ﻹﻧﺴﺎ‬ ‫ﻳﻤﻜﻦ  ﻳﻘﻊ ﻓﺮﻳﺴﺔ ﻓﻲ ﻳﺪ( ﻫﺬ‪ U‬ﻟﻤﺨﻠﻮﻗﺎ‪ I‬ﻟﻤﺠﻬﺮﻳﺔ ﺑﻌﺪﻣﺎ ‪ UP‬ﷲ ﺗﻌﺎﻟﻰ ﻋﻠﻰ‬ ‫ ﻛﻤﻞ ﺟﻪ ﺑﻤﺨﺘﻠﻒ ﻧﻈﻤﺔ  ﺟﻬﺰ ﻟﺤﻤﺎﻳﺔ ﻟﻤﺪﻫﺸﺔ  ﺑﺎﻷﺧﺺ ﻟﻨﻈﺎ‪ d‬ﻟﺪﻓﺎﻋﻲ‬ ‫ﻟﻤﺪﻫﺶ ﻟﻤﻨﺎﻋﺔ ﻟﻤﻮﺟﻮ ﻓﻲ ﺟﺴﻢ ﻹﻧﺴﺎ‪.‬‬ ‫ﻟﻜﻦ ﻏﻢ ﻛﻞ ﻫﺬ‪ U‬ﻟﻨﻈﻢ ﻟﺪﻓﺎﻋﻴﺔ ﻟﺘﺤﺼﻴﻨﺎ‪ I‬ﻟﻤﻮﺟﻮ ﻓﻲ ﺟﺴﻢ ﻹﻧﺴﺎ‬ ‫ﻧﺮ‪ U‬ﻳﺘﻌﺮ€ ﻟﻤﺨﺘﻠﻒ ﻷﻣﺮ€ ﻟﻌﻠﻞ‪ .‬ﻓﺎﻟﻨﻘﻄـﺔ ﻟﺘﻲ ﻳﺠﺐ ﻟﺘﻔﻜﻴﺮ ﻓﻴﻬﺎ ﻫﻨﺎ ﻫﻲ ‬ ‫‪41‬‬

‫ﷲ ﺗﻌﺎﻟﻰ ﻟﺬ( ﻣﻨﺢ ﻹﻧﺴﺎ ﻛﻞ ﻫﺬ ﻟﻨﻈﺎ‪ d‬ﻟﻤﺬﻫﻞ ﻟﻮ ﺷﺎ‪ O‬ﻣﺎ ﺟﻌﻞ ﻹﻧﺴﺎ ﻳﺼﺎ?‬ ‫ﺑﻤﺜﻞ ﻫﺬ‪ U‬ﻷﻣﺮ€ ﻻ ﻳﺘﺄﺛﺮ ﻣﻄﻠﻘﺎ ﺑﻬﺬ‪ U‬ﻟﺠﺮﺛﻴﻢ ﻟﻔﻴﺮﺳﺎ‪ I‬ﻟﺒﻜﺘﺮﻳﺎ‪ ،‬ﺑﻞ ﻟﻮ ﺷﺎ‪O‬‬ ‫ﻣﺎ ﺧﻠﻖ ﻫﺬ‪ U‬ﻟﺠﺮﺛﻴﻢ‪ .‬ﻟﻜﻦ ﻟﻤﻼﺣﻆ  ﻹﻧﺴﺎ ﻳﻤﻜﻦ  ﻳﺘﻌﺮ€ ﻟﺨﻄﺮ ﺣﻘﻴﻘﻲ‬ ‫ﻣﻦ ﺻﻐﺮ  ﺗﻔﻪ ﻷﺳﺒﺎ?‪ .‬ﻣﺜﺎ‪ 2‬ﻋﻠﻰ ‪n‬ﻟﻚ‪ ،‬ﻧﻪ ﻟﻮ ﺟﺪ ﻓﻲ ﻟﺠﻠﺪ ﺟﺮ‪ z‬ﺻﻐﻴﺮ ﻓﺈ‬ ‫ﻓﻴﺮﺳﺎً ﺣﺪً ﻳﺴﺘﻄﻴﻊ ﺧﺘﺮ‪ t‬ﻟﺠﺴﻢ ﻣﻦ ﺧﻼ‪ 2‬ﻫﺬ‪ U‬ﻟﻔﺘﺤﺔ ﻟﺼﻐﻴﺮ ﻳﺘﻜﺎﺛﺮ ﻳﻨﺘﺸﺮ‬ ‫ﻓﻲ ﺟﻤﻴﻊ ﻧﺤﺎ‪ O‬ﻟﺠﺴﻢ‪ .‬ﻓﻤﻬﻤﺎ ﺗﻘﺪﻣﺖ ﻟﺘﻜﻨﻮﻟﻮﺟﻴﺎ ﻓﺈ ﺑﺴﻂ ﺟﺮﺛﻮﻣﺔ ‪P‬ﻛﺎ‪ d‬ﻳﻤﻜﻨﻬﺎ‬ ‫ﺑﻜﻞ ﺳﻬﻮﻟﺔ  ﺗﺴﺒﺐ ‪P8‬ﻋﺎﺟﺎً ﺟﺪﻳﺎً ﻟﻺﻧﺴﺎ‪ .‬ﻟﺘﺎﻳﺦ ﻳﻘﺪ‪ d‬ﻟﻨﺎ ﺷﻮﻫﺪ ﻛﺜﻴﺮ ﻋﻠﻰ‬ ‫ﻣﺜﻞ ﻫﺬ‪ U‬ﻟﺤﻮ’‪ ،‬ﻓﻤﺜﻼ ﻧﻼﺣﻆ ﻛﻴﻒ  ‪8‬ﺣﺪ‪ S‬ﻧﻮ{ ﺑﺌﺔ ﻟﺰﻛﺎ‪ d‬ﻟﺘﻲ ﻧﺘﺸﺮ‪ I‬ﻓﻲ‬ ‫‪8‬ﺳﺒﺎﻧﻴﺎ ﻋﺎ‪ d1918 d‬ﻗﻀﺖ ﻋﻠﻰ ﻛﺜﺮ ﻣﻦ ‪ 25‬ﻣﻠﻴﻮ ‪8‬ﻧﺴﺎ‪ ،‬ﻓﻲ ﻟﻤﺎﻧﻴﺎ ﻧﺘﺸﺮ ﺑﺎ‪O‬‬ ‫ﺗﺴﺒﺐ ﻓﻲ ﻓﺎ ‪ 30‬ﻟﻒ ﺷﺨﺺ‪ 8 .‬ﻣﺎ ‪n‬ﻛﺮﻧﺎ‪ U‬ﻣﻦ ﻣﺨﺎﻃﺮ ﻣﺮ€ ﻻ ﺗﻌﺘﺒﺮ ﺑﻌﻴﺪ ﻋﻨﺎ‪،‬‬ ‫ﺑﻞ ﻳﻤﻜﻦ  ﻳﺘﻌﺮ€ ﻟﻬﺎ ﻛﻞ ‪8‬ﻧﺴﺎ ﻓﻲ ( ﻟﺤﻈـﺔ‪ .‬ﺑﺎﻟﻄﺒﻊ ﻓﻤﻦ ﻟﺨﻄﺄ ﻟﻤﺮ‬ ‫ﻋﻠﻰ ﻫﺬ ﻟﻤﻮﺿﻮ{  ﺗﻔﻜﻴﺮ ﻓﻴﻪ‪ ،‬ﻋﺘﺒﺎ‪ U‬ﻣﺮً ﻃﺒﻴﻌﻴﺎً‪.‬‬ ‫‪ 8‬ﻷﻣﺮ€ ﻣﻦ ﺿﻤﻦ ﻋﻮﻣﻞ ﻟﻀﻌﻒ ﻷﺧﺮ‪ S‬ﻟﺘﻲ ﺿﻌﻬﺎ ﷲ ﺗﻌﺎﻟﻰ ﻓﻲ ﻹﻧﺴﺎ‬ ‫ﻟﻜﻲ ﻳﺪ‪ m‬ﻟﻤﺘﻜﺒﺮ ﻣﻨﻬﻢ ﻣﺪ‪ S‬ﺿﻌﻔﻬﻢ ﻋﺠﺰﻫﻢ‪ ،‬ﻳﺠﻌﻠﻬﻢ ﻳﺴﺘﻮﻋﺒﻮ ﻳﻀﺎً ﻟﻮﺟﻪ‬ ‫ﻟﺤﻘﻴﻘﻲ ﻟﻬﺬ‪ U‬ﻟﺪﻧﻴﺎ ﻟﻔﺎﻧﻴﺔ‪.‬‬ ‫ﺑﺎﻹﺿﺎﻓﺔ ‪8‬ﻟﻰ ﻷﻣﺮ€ ﻓﺈ ﻫﻨﺎ‪ m‬ﻣﺨﺎﻃﺮ ﺧﺮ‪ S‬ﻳﻮﺟﻬﻬﺎ ﻹﻧﺴﺎ ﻓﻲ ﺣﻴﺎﺗﻪ ﻻ‬ ‫ﻫﻲ ﻟﺤﻮ’ ﻟﻤﺨﺘﻠﻔﺔ‪ .‬ﻓﻌﻠﻰ ﺳﺒﻴﻞ ﻟﻤﺜﺎ‪ 2‬ﺣﻮ’ ﻟﻤﺮ ﻟﺘﻲ ﻋﺘﺪﻧﺎ ﻣﺸﺎﻫﺪﺗﻬﺎ ﻓﻲ‬ ‫ﻟﺘﻠﻔﺰﻳﻮﻧﺎ‪ I‬ﻗﺮ‪O‬ﺗﻬﺎ ﻣﻦ ﻟﺼﺤﻒ‪ .‬ﻓﺎﻹﻧﺴﺎ ﻻ ﻳﻔﻜﺮ ﻛﺜﻴﺮ ﻓﻲ ‪8‬ﻣﻜﺎﻧﻴﺔ ﺗﻌﺮﺿﻪ ﻳﻮﻣﺎ ﻣﺎ‬ ‫ﻟﻤﺜﻞ ﻫﺬ‪ U‬ﻟﺤﻮ’‪ .‬ﻛﻤﺎ ﻳﻤﻜﻦ ﻟﻺﻧﺴﺎ  ﻳﺘﻌﺮ€ ﺧﻼ‪ 2‬ﺳﺎﻋﺎ‪ I‬ﻳﻮﻣﻪ ‪8‬ﻟﻰ ﺣﻮ’‬ ‫ ﺑﺴﻂ ﺑﻜﺜﻴﺮ ﻣﻦ ﺣﻮ’ ﻟﻤﺮ ﻣﺎ ﻛﺜﺮﻫﺎ‪ .‬ﻓﻜﺜﻴﺮ ﻣﺎ ﻧﺴﻤﻊ  ﺣﺪﻫﻢ ﻛﺎ ﻳﻤﺸﻲ‬ ‫ﻓﻲ ﻃﺮﻳﻖ ﻣﺴﺘﻮ  ‪ n8‬ﺑﻘﺪﻣﻪ ﺗﺼﻄﺪ‪ d‬ﺑﺸﻲ‪ O‬ﻣﺎ ﻓﻴﻘﻊ ﻋﻠﻰ  ﺳﻪ ﻓﻴﺤﺼﻞ ﻋﻨﺪ‪ U‬ﻧﺰﻳﻒ‬ ‫ﻣﺎﻏﻲ‪  .‬ﻧﺴﻤﻊ ﻋﻦ ﺷﺨﺺ ﻓﻘﺪ ﺗﻮ‪P‬ﻧﻪ ﻫﻮ ﻳﻨﺰ‪ 2‬ﻣﻦ ﺳﻠﻢ ﻟﺒﻴﺖ ﻗﻊ ﻓﺎﻧﻜﺴﺮ‪I‬‬ ‫ﻗﺪﻣﺎ‪ U‬ﻗﺪ ﻓﻲ ﻟﻔﺮ‪ y‬ﺷﻬﺮ ﻋﺪﻳﺪ‪  .‬ﻋﻦ ﺷﺨﺺ ﻧﺴﺪ ﻣﺠﺮ‪ S‬ﻟﺘﻨﻔﺲ ﻋﻨﺪ‪ U‬ﻋﻨﺪﻣﺎ‬ ‫ﻛﺎ ﻳﺘﻨﺎ‪ 2‬ﻟﻄﻌﺎ‪ d‬ﻣﻤﺎ ‪8 S‬ﻟﻰ ﺣﺪ’ ﻋﻤﻠﻴﺔ ‪8‬ﺧﺘﻨﺎ‪ t‬ﻟﺪﻳﻪ‪ .‬ﻓﻜﻞ ﻫﺬ‪ U‬ﻟﺤﻮ’ ﻣﺎ‬ ‫ﻫﻲ ‪8‬ﻻ ﻧﺘﻴﺠﺔ ﺳﺒﺎ? ﺑﺴﻴﻄﺔ‪ ،‬ﻳﻤﻜﻦ  ﻳﺘﻌﺮ€ ﻟﻬﺎ ﺑﻜﻞ ﺳﻬﻮﻟﻪ ‪W‬ﻻ‪ H‬ﻟﻨﺎ‪ A‬ﻓﻲ‬ ‫ﻣﺨﺘﻠﻒ ﺑﻘﺎ{ ﻷ€‪.‬‬ ‫ ﻣﺎ‪ d‬ﺳﺘﻌﺮﺿﻨﺎ ﻟﻤﺜﻞ ﻫﺬ‪ U‬ﻟﺤﻘﺎﺋﻖ ﻓﺈﻧﻪ ﻳﺠﺐ ﻋﻠﻰ ﻹﻧﺴﺎ  ﻳﻔﻜﺮ ﻓﻲ ﻣﻌﻨﻰ‬ ‫ﻋﺪ‪ d‬ﻹﺗﺒﺎ‹ ﺑﻬﺬ‪ U‬ﻟﺪﻧﻴﺎ‪ .‬ﻓﻴﺠﺐ ﻋﻠﻴﻪ  ﻳﺪ‪ m‬ﺑﺄ ﻛﻞ ﺷﺊ ﻣﻨﺢ ﻟﻪ ﺑﺸﻜﻞ ﻣﺆﻗﺖ ﻣﻦ‬ ‫ ﺟﻞ ﺧﺘﺒﺎ‪ ،U‬ﻓﻬﻮ ﻻ ﻳﺴﺘﻄﻴﻊ  ﻳﻘﺎ‪ d‬ﺟﺮﺛﻮﻣﺔ ﺣﺪ ً ﺧﻠﺖ ﺟﺴﻤﻪ ﻋﺮﺿﺖ ﺣﻴﺎﺗﻪ‬ ‫‪42‬‬

‫ﻟﺨﻄﺮ ﺣﻘﻴﻘﻲ‪ ،‬ﻛﺬﻟﻚ ﻻ ﻳﺄﻣﻦ ﻧﺰﻻ‪ t‬ﻗﺪﻣﻪ ﻋﻨﺪ ﻋﺪ‪ d‬ﻗﺘﻪ ﻓﻲ ﺣﺴﺎ? ﺧﻄﻮﺗﻪ ﻟﺘﻲ‬ ‫ﻳﻤﺸﻴﻬﺎ‪ ،‬ﻟﺬ ﻓﻜﻴﻒ ﻳﺠﻮ‪ P‬ﻟﻪ  ﻳﺘﺠﺎﻫﻞ ﻛﻞ ﻫﺬ ﻟﻌﺠﺰ ﻳﺘﻜﺒﺮ ﺗﺠﺎ‪ U‬ﺧﺎﻟﻘﻪ؟‬ ‫ﻻ ﺷﻚ  ﷲ ﺗﻌﺎﻟﻰ ﻟﺬ( ﺧﻠﻖ ﻹﻧﺴﺎ ﻗﺎ ﺣﺪ‪ U‬ﻋﻠﻰ  ﻳﺤﻤﻴﻪ ﻣﻦ ﺟﻤﻴﻊ‬ ‫ﻟﻤﺨﺎﻃﺮ‪ .‬ﻻ ﻳﻤﻠﻚ ﻹﻧﺴﺎ ﺣﻤﺎﻳﺔ ﻧﻔﺴﻪ ﻣﻦ ﻣﺨﺘﻠﻒ ﻷﺿﺮ ﻟﻤﺨﺎﻃﺮ ﻟﻤﺤﻴﻄـﺔ‬ ‫ﺑﻪ ﻣﻬﻤﺎ ﺗﻮﻫﻢ ﻧﻔﺴﻪ ﻛﺒﻴﺮً ﻣﻬﻤﺎ ﻏﺘﺮ ﺑﻘﻮﺗﻪ ﻻ  ﻳﻨﻔﻊ ﻧﻔﺴﻪ ﺑﻌﻴﺪ ﻋﻦ ﻗﺪ ﷲ‬ ‫ﺗﻌﺎﻟﻰ‪ .‬ﻟﻜﻲ ﻳﺘﺬﻛﺮ ﻋﺠﺰ‪ U‬ﻓﺈ ﷲ ﺗﻌﺎﻟﻰ ﻗﺎ ﻋﻠﻰ  ﻳﺠﻌﻞ ﻓﻲ ﺟﺴﻤﻪ ﻣﺨﺘﻠﻒ ﻧﻮ{‬ ‫ﻷﻣﺮ€‪ n8 ,‬ﺷﺎ‪ O‬ﷲ ﺗﻌﺎﻟﻰ ﺟﻌﻞ ﻓﻲ ﺑﺪﻧﻪ ﻟﻜﺜﻴﺮ ﻣﻦ ﻟﻌﺎﻫﺎ‪  .I‬ﺧﻴﺮً ‪ -‬ﻛﻤﺎ ﺑﻴﻨﺎ‬ ‫ﻓﻲ ﻟﺒﺪﻳﺔ ‪ -‬ﻓﺈ ﷲ ﺗﻌﺎﻟﻰ ﺧﻠﻖ ﻟﺪﻧﻴﺎ ﻟﻜﻲ ﻳﻤﺘﺤﻦ ﻋﺒﺎ‪ ,U‬ﻛﻞ ‪8‬ﻧﺴﺎ ﻣﻜﻠﻒ  ﻳﻌﻤﻞ‬ ‫ﻷﻋﻤﺎ‪ 2‬ﻟﺼﺎﻟﺤﺔ ﻟﻜﻲ ﻳﻨﺎ‪ 2‬ﺿﺎ ﷲ ﺗﻌﺎﻟﻰ‪ ،‬ﻋﻠﻴﻪ  ﻳﺘﺒﻊ ﻣﺨﺘﻠﻒ ﻟﻄﺮ‪ t‬ﻟﺘﺤﻘﻴﻖ ﻫﺬ‪U‬‬ ‫ﻟﻐﺎﻳﺔ ﻟﻜﺒﻴﺮ‪ .‬ﺳﺘﻜﻮ ﻟﺠﻨﺔ ﻣﻦ ﻧﺼﻴﺐ ﻟﺬﻳﻦ ﻳﺘﺤﻠﻮ ﺑﻬﺬ‪ U‬ﻷﺧﻼ‪ t‬ﻟﺤﻤﻴﺪ ﻣﻦ‬ ‫ﻟﺬﻳﻦ ﻳﺘﺒﻌﻮ ﻣﺎ ﻣﺮﻫﻢ ﺑﻪ ﺑﻬﻢ ﻳﻨﺘﻬﻮ ﻋﻤﺎ ﻧﻬﻰ ﻋﻨﻪ‪.‬‬ ‫ ﻣﺎ ﻟﺬﻳﻦ ﻳﻌﺎﻧﺪ ﻳﺘﻜﺒﺮ ﻳﻄـﻐﻮ ﻳﺆﺛﺮ ﻫﺬ‪ U‬ﻟﺤﻴﺎ ﻟﻘﺼﻴﺮ ﻟﺰﺋﻠﺔ‬ ‫ﻓﺴﻴﺘﺠﺮﻋﻮ ﻟﻜﺜﻴﺮ ﻣﻦ ﻷﺣﺰ ﻵﻻ‪.d‬‬

‫ﻟﻨﺘﺎﺋﺞ ﻟﻤﺘﻮﻟﺪ ﻣﻦ ﻷﻣﺮ‪; 9‬ﻟﻌﺎﻫﺎ‪%‬‬

‫ﻛﻤﺎ ‪n‬ﻛﺮﻧﺎ ﺳﺎﺑﻘﺎ ﻓﺈ ﻷﻣﺮ€ ﻟﺤﻮ’ ﻣﺎ ﻫﻲ ‪8‬ﻻ ﺑﻌﺾ ﻟﻮﺳﺎﺋﻞ ﻟﺘﻲ ﺧﻠﻘﻬﺎ‬ ‫ﷲ ﻟﻜﻲ ﻳﺨﺘﺒﺮ ﺑﻬﺎ ﻹﻧﺴﺎ ﻓﻲ ﻫﺬ‪ U‬ﻟﺪﻧﻴﺎ‪ .‬ﻓﺎﻹﻧﺴﺎ ﻟﻤﺆﻣﻦ ﻟﺼﺎ‪ t‬ﻓﻲ ‪8‬ﻳﻤﺎﻧﻪ ‪n8‬‬ ‫ ﻟﻢ ﺑﻪ ( ﺣﺎ’ ﻟﺠﺄ ‪8‬ﻟﻰ ﷲ ﺑﺎﻟﺘﻀﺮ{ ﻟﺒﻜﺎ‪ ،O‬ﻷﻧﻪ ﻳﻌﻠﻢ ﺟﻴﺪ ﺑﺄﻧﻪ ﻟﻴﺴﺖ ﻫﻨﺎ‪( m‬‬ ‫ﻗﻮ ﻋﻠﻰ ﺟﻪ ﻷ€ ﺗﺴﺘﻄﻴﻊ ‪8‬ﻧﻘﺎ‪ Un‬ﺳﻮ‪ S‬ﷲ ﺗﻌﺎﻟﻰ‪.‬‬ ‫ﺑﺎﻟﻄﺒﻊ ﻓﺈ ﷲ ﺗﻌﺎﻟﻰ ﻟﺬ( ﻳﺨﺘﺒﺮ ‪8‬ﻳﻤﺎ ﻹﻧﺴﺎ ﺻﺒﺮ‪ U‬ﺗﻮﻛﻠﻪ ﻓﻲ ﻣﺜﻞ ﻫﺬ‪U‬‬ ‫ﻟﺤﻮ’ ﺳﻴﻤﻨﺢ ﻫﺆﻻ‪ O‬ﻟﻤﺆﻣﻨﻴﻦ ﻣﻘﺎﺑﻞ ﻫﺬ ﻹﺣﺴﺎ ﺳﻌﺎ ﻻ ﻧﻬﺎﺋﻴﺔ‪ ،‬ﻛﻤﺎ ‪n‬ﻛﺮ‬ ‫ﻟﻘﺮ‪ W‬ﻟﻜﺮﻳﻢ ﻛﺎ ﺳﻴﺪﻧﺎ ‪8‬ﺑﺮﻫﻴﻢ ﻋﻠﻴﻪ ﻟﺴﻼ‪ d‬ﻧﻤﻮ‪n‬ﺟﺎً ﻣﺜﺎﻟﻴﺎً ﻣﻦ ﺧﻼ‪ 2‬ﺣﺴﻦ ﺗﺼﺮﻓﺎﺗﻪ‬ ‫ﺻﺪﻗﻪ ﻓﻲ ﺗﻮﺟﻬﻪ ﻋﺎﺋﻪ ‪8‬ﻟﻰ ﷲ ﺗﻌﺎﻟﻰ‪ .‬ﻟﺬ ﻓﺤﺮ( ﺑﺎﻟﻤﺆﻣﻨﻴﻦ  ﻳﺤﺘﺬ ﺣﺬ ﺳﻴﺪﻧﺎ‬ ‫‪8‬ﺑﺮﻫﻴﻢ ﻋﻠﻴﻪ ﻟﺴﻼ‪ d‬ﻟﺬ( ﻛﺎ ﻋﺎ‪:Uq‬‬ ‫ِﻴﻦ ﴾ ) ﻟﺸﻌﺮ‪( 81-79 O‬‬ ‫﴿ َ;‪َ c‬ﻣ ِﺮ ْﺿ ُﺖ َﻓ ُﻬ َﻮ ﻳَ ْﺸﻔِﻴﻨِﻲ َ;ﻟﱠﺬِ‪ X‬ﻳُﻤِﻴﺘُﻨِﻲ ﺛ ﱠُﻢ ﻳُ ْﺤﻴ ِ‬ ‫ﻣﺜﺎ‪W 2‬ﺧﺮ ﻫﻮ ﺳﻴﺪﻧﺎ ﻳﻮ? ﻋﻠﻴﻪ ﻟﺴﻼ‪ d‬ﻟﺬ( ﻟﺠﺄ ‪8‬ﻟﻰ ﷲ ﺗﻌﺎﻟﻰ ﻓﻲ ﻛﺮﺑﺘﻪ‪ ،‬ﺣﻴﺚ‬ ‫ﻧﺠﺎ‪ U‬ﻣﻦ ﻷﻣﺮ€ ﻵﻻ‪ d‬ﻟﺸﺪﻳﺪ ﻟﺘﻲ ﺻﻴﺐ ﺑﻬﺎ ﺻﺒﺮ ﻋﻠﻴﻬﺎ ﺳﻨﻮ‪ I‬ﻃﻮﻳﻠﺔ‪ ،‬ﺑﺬﻟﻚ‬ ‫ ﺿﺤﻰ ﻧﻤﻮ‪n‬ﺟﺎً ﻟﻠﺼﺒﺮ ﻳﺤﺘﺬ( ﺑﻪ ﻣﻦ ﻗﺒﻞ ﻟﻤﺆﻣﻨﻴﻦ ‪:‬‬ ‫ﺾ ﺑِ ِﺮ ْﺟﻠ َ‬ ‫‪ ) ﴾ I‬ﺳﻮ  ‪( 41‬‬ ‫﴿  ْ! ُﻛ ْ‬ ‫ِﻚ َﻫ َﺬ ُﻣ ْﻐﺘَ َﺴ ٌﻞ ﺑَﺎ ِ! ٌ' َ; َﺷ َﺮ ٌ‬ ‫‪43‬‬

‫‪ 8‬ﻣﺜﺎ‪ 2‬ﻫﺬ‪ U‬ﻟﻤﻌﺎﻧﺎ ﻻ ﺗﺰﻳﺪ ﻟﻤﺆﻣﻨﻴﻦ ‪8‬ﻻ ﻧﻀﺠﺎً ﺗﻌﺪ ﺧﻴﺮً ﺑﺎﻟﻨﺴﺒﺔ ‪8‬ﻟﻴﻬﻢ‪ ،‬ﺑﻴﻨﻤﺎ‬ ‫ﻛﻞ ﻛﺎﺛﺔ  ﻣﺮ€ ﻳﻌﺪ ﻟﻠﻤﻠﺤﺪ ﻧﻮﻋﺎً ﻣﻦ ﻧﻮ{ ﻟﺒﻼ‪ ،O‬ﻟﺬ ﻧﺮ‪ U‬ﻳﺘﻘﻠﺐ ﺑﻴﻦ ﺟﻮﻧﺢ ﻷﻟﻢ‬ ‫ﻷﻧﻪ ﻻ ﻳﺪ‪ m‬ﺑﺄﻧﻪ ﻗﺪ ﺧﻠﻖ ﻟﺤﻜﻤﺔ ﻣﻌﻴﻨﺔ‪  ،‬ﻧﻪ ﻓﻲ ﻵﺧﺮ ﺳﻴﺤﺼﻞ ﻋﻠﻰ ﻣﻜﺎﻓﺄ ﻣﻘﺎﺑﻞ‬ ‫ﻫﺬ‪ U‬ﻵﻻ‪ 8 d‬ﺗﻮﻛﻞ ﻋﻠﻰ ﷲ ﺗﻌﺎﻟﻰ ﺻﺒﺮ ﻋﻠﻴﻬﺎ‪ .‬ﻋﻼ ﻋﻠﻰ ﻫﺬ‪ U‬ﻵﻻ‪ d‬ﻟﻤﺎﻳﺔ ﻓﻬﻨﺎ‪m‬‬ ‫ﺑﺠﺎﻧﺒﻬﺎ ﻵﻻ‪ d‬ﻟﻤﻌﻨﻮﻳﺔ‪ ،‬ﻷ ﻟﻘﻴﻢ ﻟﺴﺎﺋﺪ ﻓﻲ ﻣﺠﺘﻤﻊ ﻧﻈـﺎ‪ d‬ﻳﻨﻜﺮ ﷲ ﺗﻌﺎﻟﻰ ﻫﻲ ﻗﻴﻢ‬ ‫ﻣﺎﻳﺔ ﺑﺤﺘﺔ‪ .‬ﻓﺈ‪ n‬ﺗﻌﺮ€ ﺷﺨﺺ ﻣﻌﺮ‪ H‬ﻣﺤﺒﻮ? ﻟﺪ‪ S‬ﻟﻜﺜﻴﺮ ﻣﻦ ﻟﻨﺎ‪ A‬ﻟﺤﺎﺛﺔ ﻗﻌﺪﺗﻪ‬ ‫ﻋﻦ ﻟﺤﺮﻛﺔ  ﺻﺒﺢ ﻻ ﻳﻘﻮ‪ S‬ﻋﻠﻰ ﻣﺰﻟﺔ ﻧﺸﺎﻃـﻪ ﻟﻤﻌﺘﺎ ﻧﺮ‪ S‬ﺑﺄ ﻣﻌﻈﻢ ﺻﺤﺎﺑﻪ‬ ‫ﻟﻘﺪﻣﺎ‪ O‬ﻳﺘﺮﻛﻮﻧﻪ ﺣﺪ‪ U‬ﻻ ﻳﺒﺪ ﻻﻫﺘﻤﺎ‪ d‬ﻟﺴﺎﺑﻖ ﺑﻪ‪  ،‬ﻳﻬﻤﻠﻮ ﺣﺘﻰ ﻟﺴﺆ‪ 2‬ﻋﻨﻪ‪،‬‬ ‫ﻓﺈ‪ n‬ﻛﺎ ﺟﻤﻴ ً‬ ‫ﻼ ﻓﻘﺪ ﺟﻤﺎﻟﻪ‪ n8  ،‬ﻛﺎ ﺷﺨﺼﺎً ﻗﻮﻳﺎً ﻓﻘﺪ ﻗﻮﺗﻪ ﻓﺈ ﻻﻫﺘﻤﺎ‪ d‬ﺑﻪ‬ ‫ﻳﻘﻞ ﻋﻤﺎ ﻛﺎ ﻋﻠﻴﻪ ﻗﺒﻞ ‪n‬ﻟﻚ‪ .‬ﻟﺴﺒﺐ ﻳﻌﻮ ‪8‬ﻟﻰ  ﻟﻤﺠﺘﻤﻌﺎ‪ I‬ﻟﺘﻲ ﺗﻌﻴﺶ ﺑﻌﻴﺪ ﻋﻦ‬ ‫ﻗﻴﻢ ﻟﺪﻳﻦ ﻧﺮ‪  S‬ﻷﻓﺮ ﻓﻴﻬﺎ ﻳﻘَﻴﻤﻮ ﺑﻌﻀﻬﻢ ﻟﺒﻌﺾ ﻓﻖ ﺑﻂ ﻣﺎﻳﺔ ﻓﻘﻂ‪ ،‬ﻟﺬ ﻓﺈ‬ ‫ ﻗﺮﺑﺎ‪O‬‬ ‫ﺣﺼﻞ ﻷﺣﺪﻫﻢ ﺿﻴﻖ ﻣﺎ( ﻓﺈ ﻗﻴﻤﺔ ﻫﺬ ﻹﻧﺴﺎ ﺗﻨﺘﻬﻲ‪ .‬ﻓﻤﺜﻼ ﻧﺮ‪P S‬ﺟﺔ‬ ‫ً‬ ‫ﻟﺸﺨﺺ ﻟﺬ( ﻳﺼﺎ? ﺑﻌﺎﻫﺔ ﺟﺴﺪﻳﺔ ﻳﺒﺪ‪ O‬ﺑﺈﻇـﻬﺎ ﺗﺬﻣﺮﻫﻢ ﺿﻴﻘﻬﻢ ﻣﻨﻪ‪ ،‬ﻳﺒﺪ ‬ ‫ﻟﻤﺼﺎ? ﺑﻌﺎﻫﺔ ﺟﺴﺪﻳﺔ ﺑﺸﺮ‪ z‬ﺳﻮ‪ O‬ﺣﻈـﻪ ﻫﺬ ﻷﺻﺪﻗﺎﺋﻪ  ﻗﺮﺑﺎﺋﻪ‪ ،‬ﻓﻤﻨﻬﻢ ﻣﻦ ﻳﺘﺤﺴﺮ‬ ‫ﻋﻠﻰ ﺷﺒﺎﺑﻪ ﺑﺄﻧﻪ ﻣﺎ‪ 2P‬ﻓﻲ ﺑﻴﻊ ﻋﻤﺮ‪  U‬ﻧﻪ ﻻ ﻳﺴﺘﺤﻖ  ﻳﻘﻊ ﻓﻲ ﻣﺜﻞ ﻫﺬ‪ U‬ﻟﺤﺎ‪،2‬‬ ‫ﻳﻈﻞ ﻧﺎﺑﺎً ﺣﻈـﻪ ﻟﻌﺎﺛﺮ‪.‬‬ ‫ﻓﻲ ﻟﻨﻬﺎﻳﺔ ﻓﺈ ﻋﺪ‪8 d‬ﻇﻬﺎ ﻻﻫﺘﻤﺎ‪ d‬ﻟﻼ‪ dP‬ﺑﻬﺬ ﻟﺸﺨﺺ ﻟﻤﺼﺎ? ﺳﻴﺪﻓﻌﻪ ﻟﻜﻲ‬ ‫ﻳﻄﻠﺐ ﻟﻤﺰﻳﺪ ﻣﻦ ﻻﻫﺘﻤﺎ‪ d‬ﻟﺮﻋﺎﻳﺔ ﻣﻦ ﻓﺮ ﻋﺎﺋﻠﺘﻪ  ﻗﺮﺑﺎﺋﻪ‪ .‬ﻳﺘﻤﻨﻰ ﻣﻌﻈﻢ ﻟﻤﺤﻴﻄﻴﻦ ﺑﻪ‬ ‫ﻟﻘﺮﻳﺒﻴﻦ ﻣﻨﻪ  ﻳﺘﺮﻛﻮ ﻣﺜﻞ ﻫﺬ ﻹﻧﺴﺎ ﻟﻌﺎﺟﺰ ﻟﻤﺮﻳﺾ ﻟﺸﺄﻧﻪ ﻳﺒﺘﻌﺪ ﻋﻨﻪ‪ ،‬ﻟﻜﻨﻬﻢ‬ ‫ﻻ ﻳﺠﺮ  ﻋﻠﻰ ﻣﺜﻞ ﻫﺬ ﻟﺘﺼﺮ‪ H‬ﺧﻮﻓﺎً ﻣﻦ ﻟﻨﺎ‪ A‬ﻟﻮﻣﻬﻢ ﺧﻮﻓﺎً ﻣﻦ ﺗﻨﺪﻳﺪ ﻟﻤﺠﺘﻤﻊ‬ ‫ﺑﻬﻢ ﻣﺎ ﺳﻴﻘﻮﻟﻮﻧﻪ ﻋﻨﻬﻢ ‪ 8‬ﺗﺼﺮﻓﻮ ﻋﻠﻰ ‪n‬ﻟﻚ ﻟﻨﺤﻮ‪.‬‬ ‫ﻟﻐﺮﻳﺐ ﻧﻨﺎ ﻧﺮ‪  S‬ﻷﻓﻜﺎ ﻷﻓﻌﺎ‪ 2‬ﻟﻌﺒﺎ‪ I‬ﻟﺘﻲ ﺗﻨﻢ ﻋﻦ ﻷﻧﺎﻧﻴﺔ ﻟﻤﺼﺎﻟﺢ‬ ‫ﻟﺸﺨﺼﻴﺔ ﺗﺤﻞ ﻣﺤﻞ ﻛﻠﻤﺎ‪ I‬ﻋﺒﺎ‪ I‬ﻟﻮﻓﺎ‪ O‬ﻟﺜﻨﺎ‪ O‬ﻋﻨﺪﻣﺎ ﻛﺎ ﻫﺬ ﻹﻧﺴﺎ ﻓﻲ ﺗﻢ‬ ‫ﻏﻨﺎ‪ U‬ﺻﺤﺘﻪ‪ .‬ﻓﻲ ﻟﺤﻘﻴﻘﺔ ﻓﻠﻴﺲ ﻣﻦ ﻟﻐﺮﻳﺐ ﻋﻠﻰ ﻟﺬﻳﻦ ﻳﻌﻴﺸﻮ ﺿﻤﻦ ﻫﺬ ﻟﻨﻈﺎ‪d‬‬ ‫ﻟﺠﺎﻫﻠﻲ ﻟﻤﺎ(  ﻳﻜﻮ ﻣﻔﻬﻮ‪ d‬ﻟﺼﺪﻗﺔ ﻟﻮﻓﺎ‪ O‬ﻗﺼﻴﺮً ﺑﻬﺬ ﻟﺸﻜﻞ‪ ،‬ﻓﻠﻴﺲ ﻣﻦ‬ ‫ﻟﻤﻤﻜﻦ  ﺗﻨﺘﻈﺮ ﻣﻦ ﻟﺸﺨﺺ ﻟﺬ( ﻳﺨﻠﻮ ﻗﻠﺒﻪ ﻣﻦ ﻣﺨﺎﻓﺔ ﷲ ﻟﺬ( ﻳﻘﻴﻢ ﺟﻤﻴﻊ ﻋﻼﻗﺎﺗﻪ‬ ‫ﻟﺒﺸﺮﻳﺔ ﻋﻠﻰ ﻟﻤﻌﺎﻳﻴﺮ ﻟﻤﺎﻳﺔ ﻓﻘﻂ  ﻳﺪ‪ m‬ﻣﻌﻨﻰ ﻟﺼﺪﻗﺔ ﻟﺤﻘﻴﻘﻴﺔ‪ ،‬ﻷﻧﻪ ﻳﻌﺘﺒﺮ ﺣﺴﺐ‬ ‫ﻣﻨﻄﻘﻪ  ﻣﻦ ﻟﺤﻤﻖ  ﻳﺘﺼﺮ‪ H‬ﻹﻧﺴﺎ ﺑﺸﻜﻞ ﺟﻴﺪ ﻗﻮﻳﻢ ﻣﺎ‪ d‬ﻻ ﻳﺆﻣﻦ ﺑﻮﺟﻮ‬ ‫ ( ‪W‬ﻟﻴﺔ ﺗﻘﻮ‪ d‬ﺑﻤﻌﺎﻗﺒﺘﻪ ‪ 8‬ﻗﺘﺮ‪ H‬ﻋﻤﺎﻻ ﻏﻴﺮ ﺻﺎﻟﺤﺔ‪ ،‬ﻛﻤﺎ ﻳﺮ‪ S‬ﻧﻪ ﻣﻦ ﻟﻌﺒﺚ ﻗﻴﺎ‪( d‬‬ ‫‪44‬‬

‫ﺷﺨﺺ ‪ -‬ﺣﺴﺐ ﻟﻤﻨﻄﻖ ﻟﺠﺎﻫﻠﻲ ﻟﺬ( ﻳﺆﻣﻦ ﺑﻪ‪ -‬ﺑﺄ( ﺗﻀﺤﻴﺔ ﻟﺸﺨﺺ ‪W‬ﺧﺮ‪ ،‬‬ ‫‪8‬ﻇﻬﺎ ﻓﺎ‪ O‬ﻏﻴﺮ ﻣﺒﺮ ﻣﺎ‪ d‬ﻳﻌﺘﻘﺪ ﻧﻪ ﺑﻌﺪ ﺳﻨﻮ‪ I‬ﺳﻴﻤﻮ‪ I‬ﺳﻴﻔﻨﻰ ‪8‬ﻟﻰ ﻷﺑﺪ‪ .‬ﻟﻜﻮ‬ ‫ﻛﻞ ﻓﺮ ﻓﻲ ﻣﺜﻞ ﻫﺬ ﻟﻤﺠﺘﻤﻊ ﻟﺠﺎﻫﻠﻲ ﻳﺆﻣﻦ ﺑﻨﻔﺲ ﻟﻤﻨﻄﻖ ﻫﻮ ﻧﻪ ﺳﻴﺬﻫﺐ ‪8‬ﻟﻰ ﻇﻠﻤﺔ‬ ‫ﻟﻌﺪ‪ d‬ﺑﺎﻟﻤﻮ‪ ،I‬ﺳﻴﻨﺘﻬﻲ ﺑﻪ ﻷﻣﺮ ‪8‬ﻟﻰ ﻋﺎﻟﻢ ﻟﻔﻨﺎ‪ ،O‬ﻓﻔﻲ ﻫﺬ‪ U‬ﻟﺤﺎﻟﺔ ﻧﺠﺪ  ﻛﻞ ﻓﺮ‬ ‫ﻣﻨﻬﻢ ﻳﻔﻜﺮ ﻓﻲ ﻣﺼﻠﺤﺘﻪ ﻓﻲ ﺣﺘﻪ ﻟﺸﺨﺼﻴﺔ ﻓﻘﻂ‪.‬‬ ‫ﻟﻜﻦ ﻟﻮﺿﻊ ﻳﺨﺘﻠﻒ ﻣﻊ ﻟﻤﺆﻣﻨﻴﻦ‪ ،‬ﻓﺎﻟﺬﻳﻦ ﻳﺆﻣﻨﻮ ﺑﺎﷲ ﻳﻌﺘﺮﻓﻮ ﺑﻌﺠﺰﻫﻢ‬ ‫ﺑﻀﻌﻔﻬﻢ ﻳﺨﺎﻓﻮ ﷲ ﺗﻌﺎﻟﻰ ﻳﺤﺒﻮﻧﻪ‪ ،‬ﻓﺈﻧﻬﻢ ﻳُﻘﻴﻤﻮ ﻋﻼﻗﺎﺗﻬﻢ ﻟﺸﺨﺼﻴﺔ ﻳﺒﻨﻮﻧﻬﺎ‬ ‫ﻋﻠﻰ ﺿﻮ‪ O‬ﻣﺎ ﻣﺮﻫﻢ ﷲ ﺗﻌﺎﻟﻰ ﺑﻪ‪ .‬ﻓﺄﻫﻢ ﻟﺨﺼﺎ‪ 2‬ﻟﺘﻲ ﻳﺠﺐ  ﻳﻤﺘﻠﻜﻬﺎ ﻟﻤﺆﻣﻦ ﻫﻲ‬ ‫ﻟﺘﻘﻮ‪ ،S‬ﻟﺘﻲ ﺗﻌﻨﻲ ﻣﺨﺎﻓﺔ ﷲ ﺗﻌﺎﻟﻰ ﺧﺸﻴﺘﻪ ﻫﺬ ﻣﺎ ﻳﺠﻌﻠﻪ ﻳﻤﺘﻠﻚ ﺧﻠﻘﺎ ﺻﻴﻼ ﺻﻔﺎ‪I‬‬ ‫ﺣﺴﻨﺔ ﺣﻤﻴﺪ‪.‬‬ ‫ﻓﺈ‪ n‬ﻣﺘﻠﻚ ﺷﺨﺺ ﻣﺎ ﻓﻲ ﻫﺬ‪ U‬ﻟﺤﻴﺎ ﻣﺜﻞ ﻫﺬ‪ U‬ﻟﺼﻔﺎ‪ I‬ﻟﺤﻤﻴﺪ ‪ 8 -‬ﻛﺎ‬ ‫ﻳﻌﺎﻧﻲ ﻣﻦ ﺑﻌﺾ ﻟﻌﺎﻫﺎ‪ I‬ﻟﺠﺴﺪﻳﺔ – ﻓﺈ ﻣﺂﻟﻪ ﺳﻮ‪ H‬ﻳﻜﻮ ﻟﺠﻨﺔ ﺧﺎﻟﺪ ﻓﻲ ﻧﻌﻴﻤﻬﺎ‪.‬‬ ‫ﻫﺬ ﻣﺎ ﻋﺪ ﷲ ﺗﻌﺎﻟﻰ ﻟﻤﺆﻣﻨﻴﻦ ﺑﻪ‪ .‬ﻟﺬ ﻓﺈ ﻟﻤﺆﻣﻨﻴﻦ ﻣﻦ ﻫﺬ ﻟﻤﻨﻄﻠﻖ ﻳﻜﻮﻧﻮ‬ ‫ﻓﻴﻤﺎ ﺑﻴﻨﻬﻢ ﻋﻠﻰ ﺟﺔ ﻋﺎﻟﻴﺔ ﻣﻦ ﻟﻮﻓﺎ‪ O‬ﻟﺤﺐ ﻟﺼﺪﻗﺔ ﻟﺤﻤﻴﻤﺔ ﻟﺴﺘﺮ ﻋﻠﻰ ﻋﻴﻮ?‬ ‫ﻵﺧﺮﻳﻦ ﻧﻘﺎﺋﺼﻬﻢ‪ ،‬ﻣﻌﺎﻣﻠﺘﻬﻢ ﺑﺎﻟﺮﺣﻤﺔ ﻟﺸﻔﻘﺔ‪ .‬ﻫﺬ ﻻﺧﺘﻼ‪ H‬ﻟﻜﺒﻴﺮ ﻣﺎ ﻫﻮ ‪8‬ﻻ‬ ‫ﺑﻼ‪ O‬ﻛﺒﻴﺮً ﻓﻲ ﻟﺤﻴﺎ ﻟﺪﻧﻴﺎ ﺳﻠّﻄـﻪ ﷲ ﻋﻠﻰ‬ ‫ﻋﻘﺎ? ﻟﻠﻤﺠﺘﻤﻊ ﻟﺠﺎﻫﻠﻲ ﻟﺬ( ﻳﻌﻴﺶ ً‬ ‫ﻫﺆﻻ‪ O‬ﻟﻤﻨﻜﺮﻳﻦ‪.‬‬ ‫ ﷲ ﺗﻌﺎﻟﻰ ﻳﻤﻜﻦ ‪2‬‬ ‫ﻳﺒﺘﻠﻲ ﻛﻞ ﻧﺴﺎ ﺑﻤﺜﻞ‬ ‫ﻷﻣﺮ‪ 9‬ﻟﻤﺒﻴﻨﺔ ﻓﻲ‬ ‫ﻟﺼﻮ!‪; ،‬ﻫﺬ[ ﻻﺑﺘﻼ‪%‬‬ ‫ﻫﻲ ﻣﻨﺎﺳﺒﺔ ﺟﻴﺪ ﻷ;ﻟﺌﻚ‬ ‫ﻟﻤﺆﻣﻨﻴﻦ ﻏﻴﺮ ﻟﻤﺘﻤﺴﻜﻴﻦ‬ ‫ﺑﺎﻟﺪﻧﻴﺎ ﺗﻤﺴﻜﺎ ﻛﺒﻴﺮ‬ ‫ﺣﺘﻰ ﻳﻈﻬﺮ; ﺻﺒﺮﻫﻢ‬ ‫;!ﺿﺎﻫﻢ ﺑﻘﻀﺎ ﷲ‪2 ،‬ﻣﺎ‬ ‫ﻟﺬﻳﻦ ﻗﺼﺮ; ﺗﻔﻜﻴﺮﻫﻢ‬

‫ﻣﺮ‪ 9‬ﻟﺰ;ﻧﺎ‬ ‫ﻣﺮ‪ 9‬ﺟﻤﺮ ﻟﺠﻠﺪ‬

‫ﻋﻠﻰ ﻫﺬ[ ﻟﺪﻧﻴﺎ ﻓﺈﻧﻬﻢ ﻻ‬ ‫ﻳﺴﺘﻄﻴﻌﻮ ﺳﺘﻴﻌﺎ‪ I‬ﻫﺬ[‬

‫ﺗﻀﺨﻢ ﻟﻐﺪ ﻟﺪ!ﻗﻴﺔ‬

‫ﻟﺤﻘﻴﻘﺔ‪.‬‬

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‫‪ 8‬ﻟﺬﻳﻦ ﻋﺎﺷﻮ ﻓﻲ ﻫﺬ‪ U‬ﻟﺪﻧﻴﺎ ﻛﻤﺎ ﻳﺤﻠﻮ ﻟﻬﻢ‪ ،‬ﺗﺼﺮﻓﻮ ﻛﻴﻔﻤﺎ ﺷﺎ‪ O‬‬ ‫ﻣﺤﺎﺳﺒﺔ ﺳﻴﻌﻴﺸﻮ ﻓﻲ ﻵﺧﺮ ﻋﺒﺎً ﻛﺒﻴﺮً ﻷﻧﻬﻢ ﺳﻴﺤﺎﻛﻤﻮ ﻋﻠﻰ ﻣﺎ ﻗﺘﺮﻓﻮ‪ U‬ﻣﻦ ﻋﻤﺎ‪2‬‬ ‫ِ‬ ‫ ﻓﻌﺎ‪ 2‬ﻗﺒﻴﺤﺔ ﻣﻦ ﻇﻠﻢٍ ﺟﺤﻮ  ﺧﻼ‪ t‬ﻧﻴﺌﺔ‪ .‬ﺗﺸﻴﺮ ﻵﻳﺔ ﻟﻜﺮﻳﻤﺔ ‪8‬ﻟﻰ  ﻟﻜﻔﺎ ﻟﺬﻳﻦ‬ ‫ﺗﺨﻠﻘﻮ ﺑﺎﻷﺧﻼ‪ t‬ﻟﺘﺼﺮﻓﺎ‪ I‬ﻟﺴﻴﺌﺔ ﺳﺘﻜﻮ ﺑﺎﻻ ًﻋﻠﻴﻬﻢ ﻓﻲ ﻟﺤﻴﺎ ﻟﺪﻧﻴﺎ ﺑﻘﻮﻟﻪ‪:‬‬ ‫َﺮ; ‪َ2‬ﻧﱠ َﻤﺎ ﻧُ ْﻤﻠِﻲ ﻟَ ُﻬ ْﻢ َﺧ ْﻴ ٌﺮ ِ ﻷﻧﻔﺴﻬﻢ ِﻧﱠ َﻤﺎ ﻧُ ْﻤﻠِﻲ ﻟَ ُﻬ ْﻢ‬ ‫﴿ َ; َﻻ ﻳَ ْﺤ َﺴﺒَ ﱠﻦ ﻟﱠﺬ َ‬ ‫ِﻳﻦ َﻛﻔ ُ‬ ‫ِﻴﻦ ﴾ ) ‪ 2W‬ﻋﻤﺮ ‪( 178‬‬ ‫ﻟِﻴَ ْﺰ َ' ُ'; ِﺛ ًْﻤﺎ َ;ﻟَ ُﻬ ْﻢ َﻋ َﺬ ٌ‬ ‫‪ُ I‬ﻣﻬ ٌ‬

‫ﻟﺸﻴﺨﻮﺧﺔ‬

‫ﻧﺮ‪ S‬ﺑﻮﺿﻮ‪ z‬ﻟﺘﺄﺛﻴﺮ ﻟﺴﻠﺒﻲ ﻟﻠﻌﺎﻣﻞ ﻟﺰﻣﻨﻲ ﻓﻲ ﻛﻞ ﺷﺊ‪ .‬ﻓﺎﻟﺴﻴﺎ ﺣﺪﻳﺜﺔ ﻟﻄﺮ‪P‬‬ ‫ﺑﻌﺪ ﻣﺮ ﺑﻀﻊ ﺳﻨﻴﻦ ﺳﺘﺒﺪ ﺑﺎﻟﺘﻌﺮ€ ﻟﻤﺨﺘﻠﻒ ﻷﻋﻄﺎ‪ 2‬ﻟﺨﺪ‪ ،y‬ﻫﺬ ﻣﺎ ﺳﻴﺆ(‬ ‫‪8‬ﻟﻰ ﻗﺪﻣﻬﺎ‪ ،‬ﻫﻲ ﻧﺘﻴﺠﺔ ﻻ ﻣﻔﺮ ﻣﻨﻬﺎ‪ .‬ﻛﺬﻟﻚ ﻟﺤﺎ‪ 2‬ﻟﻠﺒﻴﺖ ﻟﺬ( ‪ n8‬ﺗﺮ‪ m‬ﺧﻤﺲ ‬ ‫ﻋﺸﺮ ﺳﻨﻮ‪ I‬ﻣﻦ  ﻟﻘﻴﺎ‪ d‬ﺑﺎﻻﻫﺘﻤﺎ‪ d‬ﻟﻼ‪ dP‬ﺑﻪ ﻓﺈﻧﻪ ﺳﻴﺒﺪ ﺑﻤﻈﻬﺮ ﻗﺪﻳﻢ ﻧﺘﻴﺠﺔ ﻟﻔﺴﺎ‬ ‫ﻫﻦ ﻟﺒﻴﺖ ‪n‬ﻫﺎ?‪ ،‬ﻟﻜﻦ ﻷﻫﻢ ﻣﻦ ﻛﻞ ﻫﺬ ﻫﻮ ﻣﺸﺎﻫﺪ ﻹﻧﺴﺎ ﻧﻔﺴﻪ ﺑﺼﻤﺎ‪I‬‬ ‫ﻟﺰﻣﻦ ﻋﻠﻰ ﺟﺴﺪ‪ .U‬ﻓﻤﻊ ﺗﻘﺪ‪ d‬ﻟﻌﻤﺮ ﺗﻈﻬﺮ ‪W‬ﺛﺎ ﺳﻠﺒﻴﺔ ﻋﻠﻰ ﻣﺨﺘﻠﻒ ﻧﺤﺎ‪ O‬ﺟﺴﻤﻪ ﻟﺘﻲ‬ ‫ﻻ ﻳﻤﻜﻦ ﺗﻼﻓﻴﻬﺎ ﻻ ‪8‬ﺧﻔﺎ‪O‬ﻫﺎ ﻣﻊ  ﻹﻧﺴﺎ ﻳﺤﺎ‪ 2‬ﻟﺤﻔﺎš ﻋﻠﻰ ﺟﺴﻤﻪ ﻣﻦ ﻫﺬ‪U‬‬ ‫ﻟﺘﺄﺛﻴﺮ‪ I‬ﻟﺨﺎﺟﻴﺔ ﻟﻤﻀﺮ‪ .‬ﻟﻘﺪ ‪n‬ﻛﺮ ﻟﻘﺮ‪ W‬ﻟﻜﺮﻳﻢ ﻫﺬ‪ U‬ﻟﺘﻐﻴﺮ‪ I‬ﻟﺘﻲ ﺗﻄﺮ ﻋﻠﻰ‬ ‫ﺟﺴﻢ ﻹﻧﺴﺎ ﺧﻼ‪ 2‬ﻓﺘﺮ ‪P‬ﻣﻨﻴﺔ ﻣﻌﻴﻨﺔ ﺑﻘﻮﻟﻪ ‪:‬‬ ‫﴿ ﷲﱠُ ﻟﱠﺬِ‪َ X‬ﺧ َﻠﻘ ُ‬ ‫ِﻦ ﺑَ ْﻌ ِﺪ‬ ‫ُﻢ َﺟ َﻌ َﻞ ﻣ ْ‬ ‫ِﻦ َﺿ ْﻌ ٍﻒ ﺛ ﱠُﻢ َﺟ َﻌ َﻞ ﻣ ْ‬ ‫َﻜ ْﻢ ﻣ ْ‬ ‫ِﻦ ﺑَ ْﻌ ِﺪ َﺿ ْﻌ ٍﻒ ُﻗ ﱠﻮ ً ﺛ ﱠ‬ ‫ِﻳﺮ ﴾ ) ﺳﻮ ﻟﺮ‪( 54 d‬‬ ‫ُﻗ ﱠﻮ ٍ َﺿ ْﻌﻔًﺎ َ; َﺷ ْﻴﺒَ ًﺔ ﻳَ ْﺨ ُﻠ ُﻖ َﻣﺎ ﻳَ َﺸﺎ ُ َ; ُﻫ َﻮ ﻟْ َﻌﻠ ُ‬ ‫ِﻴﻢ ﻟْ َﻘﺪ ُ‬ ‫ﻋﻨﺪ ﻟﺘﻔﻜﻴﺮ ﻓﻲ ﺿﻊ ﻟﺨﻄﻂ ﻟﻤﺴﺘﻘﺒﻠﻴﺔ ﻓﺈ ﻓﺘﺮ ﻟﺸﻴﺨﻮﺧﺔ ﻫﻲ ﻟﻔﺘﺮ ﻟﺘﻲ ﻻ‬ ‫ﺗﺆﺧﺬ ﻓﻲ ﻟﺤﺴﺒﺎ ﻓﻲ ﻛﺜﻴﺮ ﻣﻦ ﻷﺣﻴﺎ‪ .‬ﻓﺎﻹﻧﺴﺎ ﻳﺤﺎ‪ 2‬ﺑﻘﺪ ﻟﻤﺴﺘﻄﺎ{ ﻻﺑﺘﻌﺎ ﻋﻦ‬ ‫ﻟﺘﻔﻜﻴﺮ ﻓﻲ ﻫﺬ‪ U‬ﻟﻔﺘﺮ ﻣﻦ ﻋﻤﺮ‪ U‬ﻟﺘﻲ ﻳﻌﺎﻧﻲ ﻓﻴﻬﺎ ﺑﺴﺒﺐ ﻟﺸﻴﺨﻮﺧﺔ ﻣﻦ ﻟﻌﺠﺰ ﻟﻀﻌﻒ‬ ‫ﻟﺠﺴﺪ(‪ ،‬ﻓﻨﻼﺣﻆ ﻟﺨﻮ‪ H‬ﻟﻘﻠﻖ ﻟﺬ( ﻳﻌﺘﺮ( ﻟﻮﺟﻮ‪ U‬ﺑﻴﻦ ﻓﺘﺮ  ﺧﺮ‪ S‬ﻋﻨﺪ ﻟﺘﻜﻠﻢ‬ ‫ﺣﻮ‪ 2‬ﻣﺜﻞ ﻫﺬ‪ U‬ﻟﻤﻮﺿﻴﻊ‪ ،‬ﻟﻜﻦ ﺳﺮﻋﺎ ﻣﺎ ﻳﻨﺴﻮ ﻫﺬ‪ U‬ﻟﻤﻮﺿﻴﻊ ﻛﺄ ﺷﻴﺌﺎ ﻟﻢ ﻳﻜﻦ‪،‬‬ ‫ﻳﺮﺟﻌﻮ ‪8‬ﻟﻰ ﻣﺰﻟﺔ ﺣﻴﺎﺗﻬﻢ ﺑﺸﻜﻞ ﻃﺒﻴﻌﻲ‪ .‬ﻟﻌﻞ ﻟﺴﺒﺐ ﻟﺮﺋﻴﺴﻲ ﻟﺬ( ﻳﺪﻓﻌﻬﻢ ‪8‬ﻟﻰ‬ ‫ﻋﺪ‪ d‬ﻟﺘﻔﻜﻴﺮ ﻓﻲ ﺷﺒﺢ ﻟﺸﻴﺨﻮﺧﺔ ﻫﻮ  ﻟﺸﻴﺨﻮﺧﺔ ﺗﺬﻛﺮﻫﻢ ﺑﻌﺪ‪ d‬ﻟﺨﻠﻮ ﻓﻲ ﻫﺬ‪ U‬ﻟﺪﻧﻴﺎ‬ ‫ﺑﺎﻟﻤﻮ‪ I‬ﻟﺰ‪ ،2‬ﻟﻬﺬ ﻟﺴﺒﺐ ﻣﻦ ﻫﺬ ﻟﻤﻨﻄﻠﻖ ﻓﻬﻢ ﻳﺘﺠﻨﺒﻮ ﻟﺨﻮ€ ﻓﻲ ﻣﺜﻞ ﻫﺬ‪U‬‬ ‫ﻟﻤﻮﺿﻴﻊ ﻟﺘﻲ ﺗﺒﺪ ﻟﻬﻢ ﻣﺰﻋﺠﺔ ﻟﺘﻲ ﺳﺘﻮﺟﻬﻬﻢ ﻋﺎﺟﻼ ‪ d‬ﺟﻼً‪ .‬ﻫﻢ ﻳﺤﺴﺒﻮ ﺑﺄ‬ ‫ﻟﻌﻤﺮ ﻣﺎﻣﻬﻢ ﻣﺎ ‪ 2P‬ﻃﻮﻳ ً‬ ‫ﻼ ﻻ ﻳﺰ‪ 2‬ﻫﻨﺎ‪ m‬ﻗﺖ ﻃﻮﻳﻞ ﺟﺪً ﻋﻠﻰ ﻟﺸﻴﺨﻮﺧﺔ ﻟﻤﻮ‪.I‬‬ ‫‪46‬‬

‫ﻟﻘﺪ ﺑﻴﻦ ﻟﻘﺮ‪ W‬ﻟﻜﺮﻳﻢ ﺑﺸﻜﻞ ﺿﺢ ﻟﻮﻫﻢ ﻟﻜﺒﻴﺮ ﻟﺬ( ﻳﻘﻊ ﻓﻴﻪ ﻣﺜﻞ ﻫﺆﻻ‪ O‬ﻟﻨﺎ‪A‬‬ ‫ﺑﻘﻮﻟﻪ‪:‬‬ ‫﴿ ﺑَ ْﻞ َﻣﺘﱠ ْﻌﻨَﺎ َﻫ ُﺆ َﻻ ِ َ;‪a‬ﺑَﺎ َ ُﻫ ْﻢ َﺣﺘﱠﻰ َﻃ َ‬ ‫ِﻢ ﻟْ ُﻌ ُﻤ ُﺮ ‪ََ2‬ﻓ َﻼ ﻳَ َﺮ ْ; َ ‪َ2‬ﻧﱠﺎ ﻧَْﺄﺗِﻲ ﻷ!‪9‬‬ ‫ﺎ‪َ q‬ﻋ َﻠ ْﻴﻬ ْ‬ ‫ﻮ ﴾ ) ﻷﻧﺒﻴﺎ‪( 44 O‬‬ ‫ِﻦ ‪2‬ﻃﺮﻓ َﻬﺎ ‪ََ2‬ﻓ ُﻬ ْﻢ ﻟْ َﻐﺎﻟِﺒُ َ‬ ‫ﻧَﻨﻘ ُ‬ ‫ُﺼ َﻬﺎ ﻣ ْ‬ ‫‪ 8‬ﻟﻮﻫﻢ ﻟﺬ( ﻳﻘﻊ ﻓﻴﻪ ﻣﺜﺎ‪ 2‬ﻫﺆﻻ‪ O‬ﻫﻢ ﻛﺒﻴﺮ ﻷ ﻛﻞ ‪8‬ﻧﺴﺎ ﻣﻬﻤﺎ ﻛﺎ ﻋﻤﺮ‪U‬‬ ‫‪ n8‬ﺟﻊ ‪8‬ﻟﻰ ﻟﻮ‪ O‬ﻓﺈﻧﻪ ﺳﻴﻼﺣﻆ ﺟﻮ ‪n‬ﻛﺮﻳﺎ‪ I‬ﺿﺤﺔ ‪n‬ﻛﺮﻳﺎ‪ I‬ﻏﻴﺮ ﺿﺤﺔ‬ ‫ﻟﻤﻌﺎﻟﻢ‪ .‬ﻓﻔﻲ ﻓﺘﺮ ﻟﻄﻔﻮﻟﺔ ﻟﺸﺒﺎ? ﺣﻴﺚ ﻣﺮ‪ I‬ﺑﻪ ‪n‬ﻛﺮﻳﺎ‪ I‬ﺣﻮ’ ﻣﺆﻟﻤﺔ ﺳﻌﻴﺪ‪،‬‬ ‫ﻛﺎ ﻟﺒﻌﺾ ﻣﻨﻬﺎ ﻳﺒﻌﺚ ﻋﻠﻰ ﻟﻔﺮ‪ z‬ﻟﻐﺒﻄﺔ‪ ،‬ﻛﺬﻟﻚ ﻣﺮ‪ I‬ﻋﻠﻴﻪ ﻗﺎ‪ I‬ﻛﺎ ﻋﻠﻴﻪ ﺗﺨﺎ‪n‬‬ ‫ﻗﺮ‪ I‬ﺣﺎﺳﻤﺔ‪ ،‬ﻛﺎﻧﺖ ﻫﻨﺎ‪ m‬ﺳﻨﻮ‪ I‬ﺟﻬﻮ ﻫﺪﻫﺎ ﻋﻨﺪ ﻣﺤﺎﻻﺗﻪ ﻟﻮﺻﻮ‪8 2‬ﻟﻰ‬ ‫ﻏﺎﻳﺎﺗﻪ  ﻫﺪﻓﻪ‪ .‬ﻛﻞ ﻫﺬ‪ U‬ﻟﺬﻛﺮﻳﺎ‪ 8 I‬ﺻﻌﺐ ﻋﻠﻴﻪ ﺗﺬﻛﺮﻫﺎ ﺑﻮﺿﻮ‪ z‬ﺳﺘﺒﺪ ﻛﺄﻧﻬﺎ‬ ‫ﻟﺤﻈﺎ‪ I‬ﺳﺮﻳﻌﺔ ﺟﺪً ﻣﺮ‪ I‬ﺑﻪ‪ .‬ﻟﺬ ﻓﺈ ﻃﻠﺐ ﻣﻦ ﺣﺪﻫﻢ  ﻳﺸﺮ‪ z‬ﺣﻴﺎﺗﻪ ﻟﺘﻲ ﻋﺎﺷﻬﺎ‬ ‫ﻓﺴﻨﺮ‪ S‬ﻧﻪ ﻳﺤﺘﺎ– ‪8‬ﻟﻰ ﺑﻀﻊ ﺳﺎﻋﺎ‪ I‬ﻓﻘﻂ ﻛﻲ ﻳﻠﺨﺼﻬﺎ ﻟﻨﺎ‪ 8 .‬ﻟﻮﻗﻮ‪ H‬ﻋﻠﻰ ﻫﺬ‪U‬‬ ‫ﻟﺤﻘﻴﻘﺔ ﺳﺘﻴﻌﺎﺑﻬﺎ ﻻ ﻳﺤﺘﺎ– ﺳﻮ‪8 S‬ﻟﻰ ﺑﻀﻊ ﺛﻮ‪ ،‬ﻓﻤﺜ ً‬ ‫ﻼ ﻟﺸﺨﺺ ﻟﺬ( ﻋﻤﺮ‪40 U‬‬ ‫ﻋﺎﻣﺎً ﻟﺬ( ﻳﺄﻣﻞ ﺑﺎﻟﻌﻴﺶ ﺣﺘﻰ ‪ 65‬ﻋﺎﻣﺎً ﻋﻠﻴﻪ  ﻳﺪ‪ m‬ﺟﻴﺪً ﻧﻪ ﻛﻤﺎ ﻣﻀﺖ ﻷﺑﻌﻮ‬ ‫ﻋﺎﻣﺎً ﺑﻬﺬ‪ U‬ﻟﺴﺮﻋﺔ ﻛﺬﻟﻚ ﻓﺎﻟﻤﺘﺒﻘﻲ ﻫﻮ ‪ 25‬ﻋﺎﻣﺎً ﺳﻴﻤﻀﻲ ﺑﻨﻔﺲ ﻟﺴﺮﻋﺔ ﻟﺘﻲ ﻣﺮ‪I‬‬ ‫ﺑﻬﺎ ﻷﻋﻮ‪ d‬ﻷﺑﻌﻮ ﻟﺴﺎﺑﻘﺔ‪.‬‬ ‫ﻳﻤﻜﻦ ﻗﻮ‪ 2‬ﻟﺸﻲ‪ O‬ﻧﻔﺴﻪ ﻟﻠﺸﺨﺺ ﻟﺬ( ﺳﻴﻌﻴﺶ ﺣﻮﻟﻲ ‪ 90‬ﻋﺎﻣﺎً‪ .‬ﻓﻠﻴﺲ‬ ‫ﻫﻨﺎ‪ m‬ﻣﻦ ﻓﺮ‪ t‬ﻷﻧﻪ ﻟﻮ ﻛﺎ ﻟﻤﺘﺒﻘﻲ ﻣﻦ ﻋﻤﺮ‪ U‬ﺳﻨﻮ‪ I‬ﻃﻮﻳﻠﺔ  ﻗﺼﻴﺮ ﻓﺈﻧﻪ ﻓﻲ ﻟﻨﻬﺎﻳﺔ‬ ‫ﺳﺘﻨﻘﻀﻲ ﺗﻨﺘﻬﻲ ﻻ ﻣﺤﺎﻟﺔ‪ 8 .‬ﺷﻴﺨﻮﺧﺔ ﻹﻧﺴﺎ ﻣﺎ ﻫﻲ ‪8‬ﻻ ﺗﻨﺒﻴﻪ ﺑﺄ ﻫﺬ‪ U‬ﻟﺪﻧﻴﺎ ﻣﺎ ﻫﻲ‬ ‫‪8‬ﻻ ﻣﺤﻄﺔ ﻧﺘﻈﺎ‪  ،‬ﻧﻪ ﻣﻬﻤﺎ ﻋﻤﻞ ﻓﻌﻠﻴﻪ  ﻳﺤﺰ‪ d‬ﺣﻘﺎﺋﺒﻪ ﻳﺮﺣﻞ ﻣﻦ ﻏﻴﺮ ﺟﻌﺔ ‪8‬ﻟﻰ‬ ‫ ﻟﺒﻘﺎ‪ O‬ﻷﺑﺪ(‪ .‬ﻟﺬ ﻳﺠﺐ ﻋﻠﻰ ﻹﻧﺴﺎ  ﻳﻜﻮ ﻛﺜﺮ ﻗﻌﻴﺔ   ﻳﺘﺮ‪ m‬ﻷﺣﻜﺎ‪d‬‬ ‫ﻟﻤﺴﺒﻘﺔ ﺟﺎﻧﺒﺎ‪ ،‬ﻋﻠﻴﻪ  ﻳﺪ‪ m‬ﻻً  ﻟﺰﻣﻦ ﻳﻤﺮ ﺑﺴﺮﻋﺔ ﻛﺒﻴﺮ   ﻧﻘﻀﺎ‪ O‬ﻛﻞ ﻳﻮ‪d‬‬ ‫ﻣﻦ ﺣﻴﺎ ﻹﻧﺴﺎ ﻻ ﻳﺠﻌﻠﻪ ﻛﺜﺮ ﺷﺒﺎﺑﺎً ﻗﻮ‪ ،‬ﺑﻞ ﻋﻠﻰ ﻟﻌﻜﺲ ﻫﻮ ﺧﻄﻮ ﺧﺮ‪ S‬ﻧﺤﻮ‬ ‫ﻟﺸﻴﺨﻮﺧﺔ‪.‬‬ ‫ﺑﺈﺧﺘﺼﺎ ﻓﺈ ﻟﺸﻴﺨﻮﺧﺔ ﻣﺎ ﻫﻲ ‪8‬ﻻ ﻻﻟﺔ ﺿﺤﺔ ﻋﻠﻰ ﻋﺠﺰ ﻹﻧﺴﺎ‪ .‬ﻣﻊ ﺗﻘﺪ‪d‬‬ ‫ﻋﻤﺮ ﻹﻧﺴﺎ ﺗﺘﻮﻟﺪ ﻣﺎ‪ I‬ﻋﻼﻣﺎ‪ I‬ﻟﻌﺠﺰ ﻟﺒﺪﻧﻲ ﺣﻴﺚ ﺗﻜﻮ ﺿﺤﺔ ﻟﻠﻌﻴﺎ‪.‬‬ ‫ﻟﻘﺮ‪ W‬ﻟﻜﺮﻳﻢ ﻳﺘﻨﺎ‪ 2‬ﻟﻌﺠﺰ ﻟﻀﻌﻒ ﻟﺬ( ﻳﻠﻒ ﻹﻧﺴﺎ ﻫﻮ ﻳﺘﻘﺪ‪ d‬ﺑﺨﻄﻮ‪I‬‬ ‫‪8‬ﻟﻰ ﻓﺘﺮ ﻟﺸﻴﺨﻮﺧﺔ ﺑﻘﻮﻟﻪ ﺗﻌﺎﻟﻰ‪:‬‬ ‫﴿ َ;ﷲﱠُ َﺧ َﻠﻘ ُ‬ ‫َ‪ q‬ﻟْ ُﻌ ُﻤ ِﺮ ﻟ َ‬ ‫َﻜ ْﻢ ﺛ ﱠُﻢ ﻳَﺘَ َﻮﻓﱠ ُ‬ ‫ﺎﻛ ْﻢ َ; ِﻣ ْﻨ ُﻜ ْﻢ َﻣ ْﻦ ﻳُ َﺮ ﱡ' ﻟﻰ ‪ِ c!ْ َ2‬‬ ‫ِﻜ ْﻲ َﻻ ﻳَ ْﻌ َﻠ َﻢ‬ ‫‪47‬‬

‫ِﻳﺮ ﴾ ) ﺳﻮ ﻟﻨﺤﻞ‬ ‫ﺑَ ْﻌ َﺪ ِﻋ ْﻠ ٍﻢ َﺷ ْﻴﺌًﺎ  ﱠ‬ ‫ِ ﷲﱠَ َﻋﻠ ٌ‬ ‫ِﻴﻢ َﻗﺪ ٌَ‬ ‫‪( 70‬‬ ‫ﺑﻄﺒﻴﻌﺔ ﻟﺤﺎ‪ 2‬ﻓﻴﻤﻜﻦ ﻟﻘﻮ‪ 2‬ﺑﺄ ﻟﺸﻴﺨﻮﺧﺔ‬ ‫ﺗﻤﺜﻞ ﻓﺘﺮ ﻟﻄﻔﻮﻟﺔ ﻟﺜﺎﻧﻴﺔ‪ ،‬ﻷ ﻹﻧﺴﺎ ﻓﻲ ﻣﺜﻞ ﻫﺬ‪U‬‬ ‫ﻟﻔﺘﺮ ﻳﺤﺘﺎ– ‪8‬ﻟﻰ ﻟﺮﻋﺎﻳﺔ ﻟﺤﻤﺎﻳﺔ ﻟﺘﻲ ﻳﺤﺘﺎﺟﻬﺎ‬ ‫ﻟﻄﻔﻞ‪ .‬ﺣﻴﺚ ﺗﻈﻬﺮ ﻓﻲ ﻹﻧﺴﺎ ﻓﻲ ﻫﺬ‪ U‬ﻟﻤﺮﺣﻠﺔ‬ ‫ﺻﻔﺎ‪ I‬ﺑﺪﻧﻴﺔ ‪n‬ﻫﻨﻴﺔ ﺗﺠﻌﻠﻪ ﻛﺄﻧﻪ ﻋﺎ ‪8‬ﻟﻰ ﻓﺘﺮ‪U‬‬ ‫ﻟﻄﻔﻮﻟﺔ‪ .‬ﻓﻠﻢ ﻳﻌﺪ ﻳﻤﻠﻚ ﺗﻠﻚ ﻟﻘﻮ ﻟﻤﻘﺪ ﻋﻠﻰ‬ ‫‪8‬ﻧﺠﺎ‪ P‬ﻷﻋﻤﺎ‪ 2‬ﻟﺘﻲ ﻛﺎ ﻳﻘﻮ‪ S‬ﻋﻠﻴﻬﺎ ﺑﻜﻞ ﺳﻬﻮﻟﺔ‬ ‫ﻓﻲ ﻓﺘﺮ ﺷﺒﺎﺑﻪ‪ .‬ﻋﻨﺪﻣﺎ ﻛﺎ ﺷﺎﺑﺎً ﻛﺎ ﻳﻤﺘﻠﻚ ‪n‬ﻛﺮ‬ ‫ﻗﻮﻳﺔ ﻣﻊ ﺗﻘﺪ‪ d‬ﻟﻌﻤﺮ ﺳﻴﻈﻬﺮ ﺑﺸﻜﻞ ﻃﺒﻴﻌﻲ ﺗﺮﺟﻊ ﺿﻌﻒ ﻓﻲ ‪n‬ﻛﺮﺗﻪ‪.‬‬ ‫ﻳﻤﻜﻦ ‪8‬ﻳﺮ ﺟﻤﻠﺔ ﻣﻦ ﻷﻣﺜﻠﺔ ﻋﻠﻰ ‪n‬ﻟﻚ‪ ،‬ﻟﻜﻦ ﻛﻨﺘﻴﺠﺔ ﻧﻬﺎﺋﻴﺔ ﻳﻤﻜﻦ ﻟﻘﻮ‪ 2‬ﺑﺄ‬ ‫ﻻﻧﻬﻴﺎ ﻟﺬﻫﻨﻲ ﻟﺠﺴﻤﺎﻧﻲ ﻟﺬ( ﻳﻈﻬﺮ ﻋﻠﻰ ﻹﻧﺴﺎ ﻓﻲ ﻓﺘﺮ ‪P‬ﻣﻨﻴﺔ ﻣﻌﻴﻨﺔ ﺗﻤﺜﻞ ﻧﻮﻋﺎً‬ ‫ﻣﻦ ﻧﻮ{ ﻟﺮﺟﻮ{ ‪8‬ﻟﻰ ﻓﺘﺮ ﻟﻄﻔﻮﻟﺔ‪.‬‬ ‫ﺑﺈﺧﺘﺼﺎ ﻳﻤﻜﻦ ﻟﻘﻮ‪ 2‬ﺑﺄ ﻹﻧﺴﺎ ﻛﻤﺎ ﺑﺪ ﺣﻴﺎﺗﻪ ﻣﻦ ﻓﺘﺮ ﻟﻄﻔﻮﻟﺔ‪ ,‬ﻓﺈ ﺣﻴﺎﺗﻪ‬ ‫ﺗﻨﺘﻬﻲ ﺑﻌﺪﻣﺎ ﻳﻌﻮ ﻛﻲ ﻳﻤﺮ ﺑﻬﺬ‪ U‬ﻟﻔﺘﺮ ﻣﺮ ﺛﺎﻧﻴﺔ‪ .‬ﻣﻤﺎ ﻻﺷﻚ ﻓﻴﻪ  ﻫﺬ‪ U‬ﻟﻔﺘﺮ ﻟﻢ‬ ‫ﺗﻈﻬﺮ ﺑﺸﻜﻞ ﻋﺸﻮﺋﻲ‪.‬‬ ‫‪ 8‬ﷲ ﺗﻌﺎﻟﻰ ﻟﻮ ﺷﺎ‪ O‬ﻟﺠﻌﻞ ﻹﻧﺴﺎ ﻳﺘﻤﺘﻊ ﺑﺸﺒﺎﺑﻪ ﺣﺘﻰ ﻳﺪﻛﻪ ﻟﻤﻮ‪ ،I‬ﻣﺎ ﺟﻌﻠﻪ‬ ‫ﻳﻌﺎﻧﻲ ﻣﻦ ( ﻣﺮ€  ﻋﺠﺰ ﺟﺴﻤﺎﻧﻲ‪ ،‬ﻟﻜﻦ ﻟﺤﻜﻤﺔ ﻹﻟﻬﻴﺔ ﻗﻀﺖ  ﻳﺘﺬﻛﺮ ﻹﻧﺴﺎ‬ ‫ﺑﺄ ﻫﺬ‪ U‬ﻟﺪﻧﻴﺎ ﻓﺎﻧﻴﺔ ‪P‬ﺋﻠﺔ‪n ،‬ﻟﻚ ﻣﻦ ﺧﻼ‪ 2‬ﺧﻠﻖ ﺳﻠﺴﻠﺔ ﻣﻦ ﻷﻣﺮ€ ﻟﻤﺸﺎﻛﻞ‬ ‫ﻟﺼﺤﻴﺔ ﻟﻪ‪.‬‬ ‫ﻓﻲ ﻟﻮﻗﺖ ﻧﻔﺴﻪ ﻓﺈ ﻟﻐﺎﻳﺔ ﻣﻦ ‪8‬ﻇﻬﺎ ﻫﺬ‪ U‬ﻟﻨﻮﻗﺺ ﻓﻲ ﻟﺤﻴﺎ ﻟﺪﻧﻴﺎ ﻫﻮ ﻣﻦ‬ ‫ ﺟﻞ ‪P‬ﻳﺎ ﺗﻌﻠﻘﻪ ﺗﺒﺎﻃـﻪ ﺑﺎﻵﺧﺮ  ﻟﺒﻘﺎ‪ O‬ﻟﺤﻘﻴﻘﻴﺔ‪ .‬ﻗﺪ ﺑﻴﻦ ﷲ ﺗﻌﺎﻟﻰ ﻓﻲ ﻵﻳﺔ‬ ‫ﻟﻜﺮﻳﻤﺔ ﺑﺸﻜﻞ ﺿﺢ ﻟﺤﻜﻤﺔ ﻣﻦ ﺑﻠﻮ“ ﻹﻧﺴﺎ ﻓﺘﺮ ﻟﺸﻴﺨﻮﺧﺔ ﺟﻌﻞ ﻟﺪﻧﻴﺎ ‪P‬ﺋﻠﺔ‬ ‫ﻓﺎﻧﻴﺔ ﺑﻘﻮﻟﻪ ﺗﻌﺎﻟﻰ ‪:‬‬ ‫ِﻦ ﻟْﺒَ ْﻌ ِﺚ َﻓﺈِﻧﱠﺎ َﺧ َﻠ ْﻘﻨَ ُ‬ ‫ِﻦ ﺗُ َﺮ ٍ‬ ‫ِﻦ ﻧُ ْﻄ َﻔ ٍﺔ‬ ‫﴿ ﻳَﺎ‪َ2‬ﻳﱡ َﻬﺎ ﻟﻨﱠ ُ‬ ‫‪ I‬ﺛ ﱠُﻢ ﻣ ْ‬ ‫ﺎﻛ ْﻢ ﻣ ْ‬ ‫ﺎ‪ُ ِْ  V‬ﻛ ْﻨﺘُ ْﻢ ﻓِﻲ َ!ﻳْ ٍﺐ ﻣ ْ‬ ‫ِﺮ ﻓِﻲ ﻷ ْ! َﺣﺎ ِ َﻣﺎ‬ ‫ِﻦ َﻋ َﻠ َﻘ ٍﺔ ﺛ ﱠُﻢ ﻣ ْ‬ ‫ﺛ ﱠُﻢ ﻣ ْ‬ ‫ِﻦ ُﻣ ْﻀ َﻐ ٍﺔ ُﻣ َﺨ ﱠﻠ َﻘ ٍﺔ َ;ﻏ َْﻴ ِﺮ ُﻣ َﺨ ﱠﻠ َﻘ ٍﺔ ﻟِﻨُﺒَﻴﱢ َﻦ ﻟَ ُﻜ ْﻢ َ;ﻧُﻘ ﱡ‬ ‫ﻧَ َﺸﺎ ُ ﻟﻰ ‪2‬ﺟﻞ ُﻣ َﺴ ָדﻤﻰ ﺛ ﱠُﻢ ﻧُ ْﺨ ِﺮ ُﺟ ُﻜ ْﻢ ِﻃﻔ ًْﻼ ﺛ ﱠُﻢ ﻟِﺘَْﺒ ُﻠ ُﻐﻮ ُ‬ ‫‪2‬ﺷﺪﻛ ْﻢ َ; ِﻣ ْﻨ ُﻜ ْﻢ َﻣ ْﻦ ﻳُﺘَ َﻮﻓﱠﻰ‬ ‫َ‪ q‬ﻟْ ُﻌ ُﻤ ِﺮ ﻟ َ‬ ‫َ; ِﻣ ْﻨ ُﻜ ْﻢ َﻣ ْﻦ ﻳُ َﺮ ﱡ' ﻟﻰ ‪ِ c!ْ َ2‬‬ ‫ِﻦ ﺑَ ْﻌ ِﺪ ِﻋ ْﻠ ٍﻢ َﺷ ْﻴﺌًﺎ َ;ﺗَ َﺮ‪ g‬ﻷ!‪9‬‬ ‫ِﻜ ْﻴ َﻼ ﻳَ ْﻌ َﻠ َﻢ ﻣ ْ‬ ‫‪48‬‬

‫ِﻴﺞ ﴾ )‬ ‫ِﻦ ُﻛ ﱢﻞ َ ْ; ٍ] ﺑَﻬ ٍ‬ ‫َﻫﺎ ِﻣ َﺪ ً ﻓﺈ‪َ2 c‬ﻧ َﺰﻟْﻨَﺎ َﻋ َﻠ ْﻴ َﻬﺎ ﻟْ َﻤﺎ َ  ْﻫﺘَ ﱠﺰ ْ‪!َ ;َ %‬ﺑَ ْﺖ َ;‪َ2‬ﻧْﺒَﺘَ ْﺖ ﻣ ْ‬ ‫ﺳﻮ ﻟﺤﺞ ‪( 5‬‬

‫ﻟﻌﻮ!‪ 9‬ﻟﺒﺪﻧﻴﺔ ﻟﻤﺘﺄﺗﻴﺔ ﻣﻦ ﻟﺸﻴﺨﻮﺧﺔ‬

‫ﻣﻬﻤﺎ ﻛﺎ ﻹﻧﺴﺎ ﻏﻨﻴﺎ ﻣﺸﻬﻮ ﻗﻮﻳﺎً ﻓﺄﻧﻪ ﻻ ﻳﺴﺘﻄﻴﻊ ‪ 8‬ﻳﻨﻘﺬ ﺟﺴﺪ‪ U‬ﻣﻦ‬ ‫ﻟﻌﻮ€ ﻟﺴﻠﺒﻴﺔ ﻟﺘﻲ ﺳﺘﻮﺟﻬﻪ ﻣﻊ ﺗﻘﺪ‪ d‬ﻟﻌﻤﺮ‪ .‬ﻳﻤﻜﻦ ﺳﺘﻌﺮ€ ﺟﺰ‪ O‬ﻣﻦ ﻫﺬ‪U‬‬ ‫ﻟﻌﻮ€ ﻋﻠﻰ ﻟﻨﺤﻮ ﻟﺘﺎﻟﻲ‪:‬‬ ‫‪ 8‬ﺟﻠﺪ ﻹﻧﺴﺎ ﻳﻠﻌﺐ  ﻣﻬﻤﺎ ﺟﺪ ﻓﻲ ﺟﻤﺎﻟﻪ‪ ،‬ﻓﺈ‪ n‬ﻓﻌﺖ ﻫﺬ‪ U‬ﻟﻄﺒﻘﺔ ﻟﺘﻲ‬ ‫ﻳﻘﺪ ﺳﻤﻜﻬﺎ ﺑﺒﻀﻊ ﻣﻠﻠﻴﻤﺘﺮ‪ I‬ﺳﻨﻼﺣﻆ ﻣﺸﻬﺪً ﻣﻔﺰﻋﺎ‪ ،‬ﺑﻌﻴﺪً ﻛﻞ ﻟﺒﻌﺪ ﻋﻦ (‬ ‫ﻣﻘﻴﺎ‪ A‬ﻣﻦ ﻣﻘﺎﻳﻴﺲ ﻟﺤﺴﻦ ﻟﺠﻤﺎ‪ ،2‬ﻫﺬ ﻷﻣﺮ ﻳﺸﻤﻞ ﻛﻞ ﻟﻜﺎﺋﻨﺎ‪ I‬ﻟﺤﻴﺔ‪ .‬ﺑﻞ‬ ‫ﻳﺼﻞ ‪8‬ﻟﻰ ﺟﺔ ﻧﻪ ﻳﺼﻌﺐ ﺣﺘﻰ ﻟﻨﻈﺮ ‪8‬ﻟﻰ ﻫﺬ ﻟﻤﻨﻈﺮ‪ ،‬ﻷ ﻟﺠﻠﺪ ﻋﻼ ﻋﻠﻰ ﻗﻴﺎﻣﻪ‬ ‫ﺑﻮﻇﻴﻔﺔ ﻟﺤﻔﺎš ﻟﺤﻤﺎﻳﺔ ﻟﺠﺴﻢ ﻹﻧﺴﺎ ﻓﻬﻮ ﻳﻌﻄﻲ ﻣﻨﻈﺮً ﻣﺴﺘﻮﻳﺎً ﺧﺎﻟﻴﺎً ﻣﻦ ﻟﻨﺘﻮ‪IO‬‬ ‫ﻟﺘﻌﺮﺟﺎ‪ I‬ﻟﺬ ﻓﻬﻮ ﻳﻘﻮ‪ d‬ﺑﻮﻇﻴﻔﺔ ﺟﻤﺎﻟﻴﺔ ﻣﻬﻤﺔ ﺟﺪً‪.‬‬ ‫ﻫﻨﺎ ﻳﻤﻜﻦ ﻟﻘﻮ‪ 2‬ﺑﺄ ﺣﺴﻦ ﻹﻧﺴﺎ ﻟﺬ( ﻃﺎﻟﻤﺎ ﻳﺘﻔﺎﺧﺮ ﺑﻪ ﺑﻴﻦ ﻗﺮﻧﻪ ﻣﺎ ﻫﻮ‬ ‫‪8‬ﻻ ﻛﻴﻠﻮﻏﺮﻣﻴﻦ ﻣﻦ ﻟﺠﻠﺪ ﻟﺬ( ﻳﻐﻄﻲ ﻛﻞ ﺟﺰ‪ O‬ﻣﻦ ﺟﺰ‪ O‬ﺟﺴﺪ‪ ،U‬ﻳﻤﻜﻦ ﻟﻘﻮ‪2‬‬ ‫ﺑﺄﻧﻪ ﻟﺤﻜﻤﺔ ﻣﺎ ﻓﺈ ﻛﺜﺮ ﻟﻤﻨﺎﻃﻖ ﻟﺘﻲ ﺗﻌﺎﻧﻲ ﻣﻦ ﻟﺘﺸﻮ‪ U‬ﻣﻊ ﺗﻘﺪ‪ d‬ﻟﻌﻤﺮ ﻫﻲ ﺟﻠﺪ‬ ‫ﻹﻧﺴﺎ‪.‬‬ ‫ﻣﻊ ﺗﻘﺪ‪ d‬ﻟﻌﻤﺮ ﻳﺒﺪ ﻟﺠﻠﺪ ﺗﺪﻳﺠﻴﺎ ﺑﻔﻘﺪ ﻣﺮﻧﺘﻪ ﻳﻘﻞ ُﺳﻤﻜﻪ ﻧﺘﻴﺠﺔ ﻹﻧﻬﻴﺎ‬ ‫ﻃﺒﻘﺔ ﻟﺒﺮﺗﻴﻨﻴﺎ‪ I‬ﻟﺘﻲ ﺗﺸﻜﻞ ﻟﻨﻮ ﻟﺮﺋﻴﺴﺔ ﻟﺘﺮﻛﻴﺒﺔ ﻟﺠﻠﺪ‪ ،‬ﺣﻴﺚ ﺗﺰ ﻫﺸﺎﺷﺘﻪ ﻣﻊ‬ ‫ﺗﻘﺪ‪ d‬ﻟﻌﻤﺮ‪ ،‬ﻫﺬ ﻳﺆ( ﺑﺎﻟﻨﺘﻴﺠﺔ ‪8‬ﻟﻰ ﺗﺮﻫﻞ ﻟﺠﻠﺪ‪ .‬ﻟﺬ ﻓﺘﻘﺪ‪ d‬ﻟﻌﻤﺮ ﻳﺆ( ﻋﻨﺪ ﻟﻜﺜﻴﺮ‬ ‫‪8‬ﻟﻰ ‪P‬ﻳﺎ ﻟﻤﺨﺎ‪ H‬ﻣﻦ ﻇﻬﻮ ﻟﺘﺠﺎﻋﻴﺪ ﻟﺨﻄﻮ‹ ﻋﻠﻰ ﻟﻮﺟﻪ ﻟﺬ( ﻳﺤﺪ’ ﻟﻨﻔﺲ‬ ‫ﻷﺳﺒﺎ? ﻟﺘﻲ ‪n‬ﻛﺮﻧﺎﻫﺎ‪ .‬ﻛﺬﻟﻚ ﻧﺘﻴﺠﺔ ﻟﻘﻠﺔ ﻹﻓﺮ‪ IP‬ﻟﺪﻫﻨﻴﺔ ‪ -‬ﻟﺘﻲ ﺗﻐﻄﻲ ﻟﻄﺒﻘﺔ‬ ‫ﻟﺨﺎﺟﻴﺔ ﻣﻦ ﻟﺠﻠﺪ ﺗﻤﻨﺤﻬﺎ ﻧﻌﻮﻣﺔ ﻃﺮ ﻃﺒﻴﻌﻴﺔ ‪ -‬ﻳﺒﺪ ﻟﺠﻠﺪ ﺑﺎﻟﺘﻴﺒﺲ ﻟﺘﻘﺸﺮ‪،‬‬ ‫ﻣﻊ ‪P‬ﻳﺎ ﻟﺘﻴﺒﺲ ﻳﺰ ﺗﺴﺎﻗﻂ ﻟﻄﺒﻘﺔ ﻟﺨﺎﺟﻴﺔ ﻣﻦ ﻟﺠﻠﺪ ﻟﺬ( ﻳﺆ( ﻓﻲ ﻟﻨﻬﺎﻳﺔ ‪8‬ﻟﻰ‬ ‫ﺳﻬﻮﻟﺔ ﺗﺄﺛﺮ ﻟﺠﻠﺪ ﺑﺎﻟﻌﻮﻣﻞ ﻟﺨﺎﺟﻴﺔ ﻟﻤﺤﻴﻄﺔ ﺑﻪ ﺣﻴﺚ ﻳﺴﻬﻞ ﺧﺘﺮﻗﻪ‪.‬‬ ‫ﺑﺎﻻﺳﺘﻨﺎ ‪8‬ﻟﻰ ﻫﺬ ﻓﺈ ﻣﻦ ﻷﻋﺮ€ ﻟﺘﻲ ﺗﻈﻬﺮ ﻋﻠﻰ ﻟﺸﺨﺺ ﻓﻲ ﻓﺘﺮ ﻟﺸﻴﺨﻮﺧﺔ‬ ‫ﻫﻲ ﺣﻜﺔ ﻟﺠﻠﺪ‪ ،‬ﺟﺮ‪ z‬ﻓﻲ ﻷﻇﺎﻓﺮ‪ ،‬ﻷ‪ . . .t‬ﻟﺦ‪ .‬ﺑﻨﻔﺲ ﻟﺸﻜﻞ ﻳﺤﺪ’ ﺗﺨﺮﻳﺐ‬ ‫ﻛﺒﻴﺮ ﻓﻲ ﻟﻄﺒﻘﺎ‪ I‬ﻟﺪﺧﻠﻴﺔ ﻟﻠﺠﻠﺪ ﻛﻤﺎ  ‪W‬ﻟﻴﺔ ﺗﺠﺪﻳﺪ ﻧﻘﻞ ﻟﻤﻮ ﺧﻞ ﻧﺴﺠﺔ ﻟﺠﻠﺪ‬ ‫ﻋﻨﺪ ﻛﺒﺎ ﻟﺴﻦ ﺗﺸﻬﺪ ﺗﺮﺟﻌﺎً ﻣﻠﺤﻮﻇﺎً‪ ،‬ﻟﻬﺬ ﻟﺴﺒﺐ ﻧﻼﺣﻆ ﻧﺸﻮ‪ O‬ﻷ‪ d‬ﻟﺨﺒﻴﺜﺔ‬ ‫‪49‬‬

‫ﻓﻲ ‪2‬ﻋﻠﻰ ﻟﺼﻮ! ﻧﺸﺎﻫﺪ‬ ‫ﺻﻮ!ﺗﻴﻦ ﻷﻛﺒﺮ ﻣﻌﻤﺮ‬ ‫ﻓﻲ ﻟﻌﺎﻟﻢ ;ﻫﻲ ﻟﻔﺮﻧﺴﻴﺔ‬ ‫ﺟﻴﻦ ﻛﺎﻟﻤﻨﺖ ﺣﻴﺚ ‪2‬‬ ‫ﻟﻔﺮƒ ﻟﺰﻣﻨﻲ ﺑﻴﻦ ﻫﺎﺗﻴﻦ‬ ‫ﻟﺼﻮ!ﺗﻴﻦ ﻫﻮ ﻓﻲ ﺣﺪ;'‬ ‫ﻣﺎﺋﺔ ﻋﺎ‪.‬‬ ‫;ﻓﻲ ;ﻟﻮﺳﻂ‪,‬ﻫﻨﺎ~‬ ‫ﺻﻮ!ﺗﺎ ﺗﻌﻮ' ﻟﻰ ﻧﺎﺗﺎ‪X‬‬ ‫!ﻓﻴﻮﻻ‪ %‬ﻟﻤﺮﺣﻠﺔ ﺷﺒﺎﺑﻬﺎ‬ ‫;ﺷﻴﺨﻮﺧﺘﻬﺎ‪.‬‬

‫ ﻫﺬ ﻟﺘﻐﻴﺮ ﻟﺤﺎﺻﻞ ﻟﺬ‪ X‬ﻧﺮ[ ﻣﻦ ﺧﻼ‪q‬‬ ‫ﻫﺬ[ ﻟﺼﻮ! ﻫﻮ ﻣﺼﻴﺮ ﺟﻤﻴﻊ ﻟﺒﺸﺮ‪ .‬ﻓﻬﺬ 'ﻟﻴﻞ‬ ‫;ﺿﺢ ﻋﻠﻰ ‪ 2‬ﺟﻤﻴﻊ ‪2‬ﻋﻀﺎ ﺟﺴﻢ ﻹﻧﺴﺎ‬ ‫ﺗﺘﻌﺮ‪ 9‬ﻣﻊ ﻟﺰﻣﻦ ﻟﻰ ﻟﺸﻴﺨﻮﺧﺔ ;ﻟﺘﺪﻫﻮ!‪.‬‬ ‫;ﻹﻧﺴﺎ ﻳﻮﻟﺪ ;ﻳﻜﺒﺮ ;ﻳﺸﻴﺦ ;ﻣﻦ ﺛﻢ ﻳﻤﻮ‪.%‬‬ ‫;ﻫﺬ[ ﻟﺸﻴﺨﻮﺧﺔ ﻫﻲ ﻣﺼﻴﺮ ﺟﺴﻢ ﻹﻧﺴﺎ‪,‬‬ ‫ﻟﻜﻦ !; ﻹﻧﺴﺎ ﻻ ﺗﺸﻴﺦ ‪2‬ﺑﺪً‪.‬‬

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‫ﺑﺸﻜﻞ ﻣﺴﺘﻤﺮ ﻋﻨﺪ ﻛﺒﺎ ﻟﺴﻦ‪.‬‬ ‫‪ 8‬ﻣﺘﺎﻧﺔ ﻟﻌﻈﺎ‪ d‬ﺗﺤﻤﻞ ﻫﻤﻴﺔ ﻗﺼﻮ‪ S‬ﻣﻦ ﻛﻞ ﻟﻨﻮﺣﻲ ﻟﺠﺴﻢ ﻹﻧﺴﺎ‪ ،‬ﻓﻜﻤﺎ ﻧﻪ‬ ‫ﻣﻦ ﻟﺴﻬﻮﻟﺔ ﻟﻺﻧﺴﺎ ﻟﺸﺎ?  ﻳﻤﺸﻲ ﻫﻮ ﻣﻨﺘﺼﺐ ﻟﻘﺎﻣﺔ ﻓﺈ ‪n‬ﻟﻚ ﻳﺒﺪ ﺻﻌﺒﺎً ﻣﻦ‬ ‫ﻟﻨﺎﺣﻴﺔ ﻟﺒﺪﻧﻴﺔ ﻟﻠﺸﺨﺺ ﻟﻤﺴﻦ‪ .‬ﻓﻤﻊ ﺗﻘﺪ‪ d‬ﻟﻌﻤﺮ ﺗﺒﺪ ﻋﺮ€ ﺣﺪ’ ‪8‬ﻧﺤﻨﺎ‪ O‬ﻃﺒﻴﻌﻲ ﻓﻲ‬ ‫ﻟﻌﻤﻮ ﻟﻔﻘﺮ(‪ ،‬ﻫﺬ ﻳﺤﻤﻞ ﻓﻲ ﻃﻴﺎﺗﻪ ﺳﺎﻟﺔ ﻣﻔﺎﻫﺎ ﻧﻪ ﺣﺎ ﻟﻮﻗﺖ ﻟﺘﺮ‪ m‬ﺟﻤﻴﻊ ﺷﻜﺎ‪2‬‬ ‫ﻟﻜﺒﺮﻳﺎ‪ O‬ﻟﺘﻌﺎﻟﻲ‪ .‬ﻓﻤﻦ ﻟﻄﺒﻴﻌﻲ ﻟﺸﺨﺺ ﻻ ﻳﻤﻠﻚ ﻟﻘﺪ ﻋﻠﻰ ﻟﻮﻗﻮ‪ H‬ﻋﻠﻰ ﻗﺪﻣﻴﻪ ‬ ‫ﻳﻔﻘﺪ ﺟﻤﻴﻊ ﺻﻔﺎ‪ I‬ﻟﺘﻜﺒﺮ ﻟﺘﻌﺎﻟﻲ ﻋﻠﻰ ﺑﺎﻗﻲ ﻟﺒﺸﺮ‪ .‬ﻓﻬﻮ ﻻ ﻳﺴﺘﻄﻴﻊ ﻣﻬﻤﺎ ﺣﺎ‪ 2‬‬ ‫ﻳﺨﻔﻲ ﻋﻤﻦ ﺣﻮﻟﻪ ﻋﺠﺰ‪ U‬ﺿﻌﻔﻪ‪ .‬ﻓﻲ ﻫﺬ‪ U‬ﻷﺛﻨﺎ‪ O‬ﻣﻊ ﺗﻘﺪ‪ d‬ﻟﻌﻤﺮ ﻓﺈ ﻋﻀﺎ‪ O‬ﻟﺤﻮ‪A‬‬ ‫ﻟﻤﺨﺘﻠﻔﺔ ﺳﺘﺒﺪ ﺑﻔﻘﺪ ﻓﻌﺎﻟﻴﺎﺗﻬﺎ ﺗﺪﻳﺠﻴﺎً ﻟﻌﺪ‪ d‬ﺗﺠﺪ ﺧﻼﻳﺎ ﻷﺟﻬﺰ ﻟﻌﺼﺒﻴﺔ‪ ,‬ﺣﻴﺚ‬ ‫ﻳﻨﺸﺄ ﺿﻌﻒ ﻓﻲ ﻋﻀﺎ‪ O‬ﻫﺬ‪ U‬ﻟﺤﻮ‪ .A‬ﻓﻤﻊ ﺗﻘﺪ‪ d‬ﻟﻌﻤﺮ ﺗﻔﻘﺪ ﻟﻌﻴﻦ ﻟﻘﺪ ﻋﻠﻰ ﺗﻌﻴﻴﺮ ﺷﺪ‬ ‫ﻟﻀﻮ‪ O‬ﻣﻤﺎ ﻳﻘﻠﻞ ﻗﺎﺑﻠﻴﺔ ﻟﺮ‪q‬ﻳﺔ ﺻﻔﺎ‪ O‬ﺿﻮ‪q z‬ﻳﺔ ﻷﻟﻮ‪ ،‬ﺿﻮ‪ z‬ﺷﻜﻞ ﻷﺟﺴﺎ‪d‬‬ ‫ ﺿﺎﻋﻬﺎ‪ .‬ﻗﻮ ﻹﺑﺼﺎ ﺗﻌﺪ ﺷﻴﺌﺎً ﻓﻲ ﻏﺎﻳﺔ ﻷﻫﻤﻴﺔ ‪ ،‬ﻟﻜﻨﻬﺎ ﺗﻨﺨﻔﺾ ﻣﻊ ﺗﻘﺪ‪ d‬ﻟﻌﻤﺮ‪.‬‬ ‫ﻫﺬ ﻳﻌﺪ ﻣﻦ ﻷﺷﻴﺎ‪ O‬ﻟﺼﻌﺒﺔ ﻟﺘﻲ ﻳﺠﺐ  ﻳﺘﻌﻮ ﻋﻠﻴﻬﺎ ﻛﺒﺎ ﻟﺴﻦ‪.‬‬ ‫‪ 8‬ﻣﺮ ﻹﻧﺴﺎ ﺑﻔﺘﺮ ﻟﺸﻴﺨﻮﺧﺔ ﻳﺆ( ‪8‬ﻟﻰ ﻓﻘﺪ ﻟﻜﺜﻴﺮ ﻣﻦ ﻟﻤﻬﺎ‪ I‬ﻟﺒﺪﻧﻴﺔ‬ ‫ﻟﺬﻫﻨﻴﺔ ﻋﻨﺪ‪ U‬ﻫﺬ ﻣﺮ ﻳﺴﺘﺮﻋﻲ ﻟﻮﻗﻮ‪H‬‬ ‫ﻋﻨﺪ‪ U‬ﺗﺄﻣﻠﻪ ﺟﻠﻴﺎً‪ .‬ﻓﻜﻤﺎ ‪n‬ﻛﺮﻧﺎ ﺳﺎﺑﻘﺎ ﻧﻪ‬ ‫ﻟﻮ ﺷﺎ‪ O‬ﷲ ﻣﺎ ﺟﻌﻞ ﻹﻧﺴﺎ ﻳﺨﻠﻖ ﻣﻊ ﻫﺬ‬ ‫ﻟﻌﺠﺰ ﻟﻀﻌﻒ‪ .‬ﻗﺪ ﻛﺎ ﻣﻦ ﻟﻤﻤﻜﻦ ‪8‬‬ ‫ﺗﺘﻘﻮ‪ S‬ﻗﺎﺑﻠﻴﺔ ﻋﻀﺎﺋﻪ ﺑﺸﻜﻞ ﻛﺒﺮ  ﺣﺴﻦ‬ ‫ﻛﺎ ﻣﻦ ﻟﻤﻤﻜﻦ  ﺗﻀﻴﻒ ﻟﺴﻨﻴﻦ ﻟﺘﻲ‬ ‫ﻗﻀﺎﻫﺎ ﻹﻧﺴﺎ ﻓﻲ ﻟﺤﻴﺎ ﻟﺪﻧﻴﺎ ‪8‬ﻟﻰ ﺻﺤﺘﻪ‬ ‫ﺻﺤﺔ ً ﻛﺜﺮ ﻋﻠﻰ ﻗﻮﺗﻪ ﻗﻮ ً ﻛﺒﺮ‪ .‬ﻛﺎ‬ ‫ﻣﻦ ﻟﻤﻤﻜﻦ  ﺗﺴﻴﺮ ﻟﺤﻴﺎ ﻋﻠﻰ ﻟﺪ‪d‬‬ ‫ﻣﻊ ﺗﻘﺪ‪ d‬ﻟﺴﻦ ﻋﻠﻰ ﻧﻤﻂ ﻟﺘﺠﺪﻳﺪ ﻟﻴﺲ‬ ‫ﻋﻠﻰ ﻧﻤﻂ ﻟﻬﺪ‪ d‬ﻟﺘﺨﺮﻳﺐ‪8 ,‬ﻻ ‪ 8‬ﻟﺤﻜﻤﺔ‬ ‫ﻹﻟﻬﻴﺔ ﻗﺘﻀﺖ  ﻳﻌﻴٌﺮ ﺟﺴﻢ ﻹﻧﺴﺎ‬ ‫ﺿﻤﻦ ﻧﻈﺎ‪ d‬ﻳﻀﻌﻒ ﻳﺸﻴﺦ‪ .‬ﻓﻜﻤﺎ ‪8‬‬ ‫ﻛﻞ ﺷﺊ ﻋﻠﻰ ﺟﻪ ﻷ€ ﻣﺼﻴﺮ‪ U‬ﻟﻔﻨﺎ‪O‬‬ ‫ﻟﺼﻮ! ‪2‬ﻋﻼ[ ﻻﻣﺮ‪ 2‬ﻣﺘﻘﺪﻣﺔ ﻓﻲ ﻟﺴﻦ ﺗﺤﻤﻞ‬ ‫ﻻﺿﻤﺤﻼ‪ 2‬ﻓﺈ ﻟﻤﺼﻴﺮ ﻧﻔﺴﻪ ﺳﻴﻼﻗﻲ‬ ‫ﺑﻴﻦ ﻳﺪﻳﻬﺎ ﺻﻮ! ﺗﻌﻮ' ﻟﻰ ﻣﺮﺣﻠﺔ ﺷﺒﺎﺑﻬﺎ‪.‬‬

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‫ﻹﻧﺴﺎ ﻋﻠﻰ ﺟﻪ ﻷ€‪.‬‬ ‫ﻫﻜﺬ ﻳﺘﻀﺢ ﻣﺮ ﺧﺮ‪ S‬ﻋﺪ‪ d‬ﻓﺎﺋﺪ ﻫﺬ‪ U‬ﻟﺪﻧﻴﺎ ﻋﺪ‪ d‬ﺳﺘﻤﺮﻫﺎ ﺳﺮﻋﺔ ‪P‬ﻟﻬﺎ‪,‬‬ ‫ﺳﺘﺒﺪ ﺣﻴﺎ ﻟﺪﻧﻴﺎ ﺷﻴﺌﺎً ﺗﺎﻓﻬﺎً ﻻ ﻳﺤﻤﻞ ( ﻗﻴﻤﺔ ﻣﻘﺎﻧﺔ ﻣﻊ ﺣﻴﺎ ﻵﺧﺮ‪ .‬ﻣﻦ ﻟﺠﺪﻳﺮ‬ ‫ﺑﺎﻟﺬﻛﺮ  ﷲ ﺗﻌﺎﻟﻰ ﻛﺪ ﻋﻠﻰ ﻫﺬ‪ U‬ﻟﺤﻘﻴﻘﺔ  ﺧﺒﺮﻧﺎ ﻣﺮً  ﻫﺬ‪ U‬ﻟﺤﻴﺎ ﻟﺪﻧﻴﺎ ﺗﺘﺴﻢ‬ ‫ﺑﺎﻟﺼﻔﺎ‪ I‬ﻟﺘﻲ ﺗﺠﻌﻠﻬﺎ ﻣﺆﻗﺘﺔ ﻏﻴﺮ ﺋﻤﺔ‪  ،‬ﻣﺮ ﻹﻧﺴﺎ  ﻳﻔﻜﺮ ﻳﺘﺪﺑﺮ ﻫﺬ ﻟﻤﻮﺿﻮ{‪،‬‬ ‫ﻳﺴﺘﺨﺮ– ﻣﻨﻪ ﻟﺪ‪ A‬ﻟﻌﺒﺮ ﻟﻼ‪P‬ﻣﺔ‪.‬‬ ‫ِﻤﺎ‬ ‫ﻟﺴ َﻤﺎ ِ َﻓ ْ‬ ‫ﺎﺧﺘََﻠ َﻂ ﺑِ ِﻪ ﻧَﺒَ ُ‬ ‫﴿ ِﻧﱠ َﻤﺎ َﻣﺜَ ُﻞ ﻟْ َﺤﻴَﺎ ِ ﻟ ﱡﺪﻧْﻴَﺎ َﻛ َﻤﺎ ٍ ‪َ2‬ﻧْ َﺰﻟْﻨَﺎ ُ[ ﻣ ْ‬ ‫ﺎ‪ %‬ﻷ!‪ 9‬ﻣ ﱠ‬ ‫ِﻦ ﱠ‬ ‫ﺎ‪ ;َ V‬ﻷﻧ َﻌﺎ ُ َﺣﺘﱠﻰ ‪2 c‬ﺧﺬ ْ‪ %‬ﻷ!‪ْ ُ 9‬ﺧ ُﺮ َﻓ َﻬﺎ َ; ﱠﻳﱠﻨَ ْﺖ َ; َﻇ ﱠﻦ ‪ْ َ2‬ﻫ ُﻠ َﻬﺎ‬ ‫ﻳَْﺄ ُﻛ ُﻞ ﻟﻨﱠ ُ‬ ‫; َﻋ َﻠ ْﻴ َﻬﺎ ‪َ2‬ﺗَﺎ َﻫﺎ ‪ْ َ2‬ﻣ ُﺮﻧَﺎ ﻟَْﻴ ًﻼ ‪ ;2‬ﻧَ َﻬﺎ ً! َﻓ َﺠ َﻌ ْﻠﻨَﺎ َﻫﺎ َﺣ ِﺼﻴ ًﺪ َﻛﺄَ ْ ﻟَ ْﻢ ﺗَ ْﻐ َﻦ‬ ‫‪2‬ﻧﻬﻢ َﻗﺎ ِ' ُ! َ‬ ‫َﺼ ُﻞ ﻵﻳﺎ‪ %‬ﻟِ َﻘ ْﻮ ٍ ﻳَﺘَﻔ ﱠ‬ ‫ﺑ َْ‬ ‫ﺲ َﻛ َﺬﻟ َ‬ ‫; ﴾‬ ‫َﻜ ُﺮ َ‬ ‫ِﺎﻷ ْﻣ ِ‬ ‫ِﻚ ﻧُﻔ ﱢ‬ ‫) ﺳﻮ ﻳﻮﻧﺲ ‪( 24‬‬ ‫ﻣﻤﺎ ﺗﻢ ﺳﺘﻌﺮﺿﻪ ﺣﺘﻰ ﻷ ﻳﻤﻜﻦ ﻣﻼﺣﻈﺔ  ﻹﻧﺴﺎ ﺑﻌﺪ ﻻﺗﻪ ﻳﻨﻤﻮ ﻳﺼﻞ‬ ‫‪8‬ﻟﻰ ﻋﻤﺮ ﻣﻌﻴﻦ‪ ,‬ﺑﻌﺪ ﻓﺘﺮ ﺳﻴﺼﻞ ‪8‬ﻟﻰ ﻣﺮﺣﻠﺔ ﻳﻜﻮ ﻓﻲ – ﻗﻮﺗﻪ‪ ,‬ﻋﻨﺪﻫﺎ ﻳﺨﺎﻟﺠﻪ‬ ‫‪8‬ﺣﺴﺎ‪ A‬ﺑﺄ ﻫﺬ ﻟﺠﺴﻢ ﻣﻠﻚ ﻟﻪ ﻳﺮ‪ S‬ﻧﻔﺴﻪ ﻣﺤﻂ ﻧﻈﺎ ﻟﺠﻤﻴﻊ‪ ،‬ﻟﻜﻦ ﺑﻌﺪ ﻓﺘﺮ‬ ‫‪P‬ﻣﻨﻴﺔ ﻳﻔﺎﺟﺄ ﺑﺄ ﺟﻤﻴﻊ ﻣﺎ ﺗﻲ ﻣﻦ ﻗﻮ ﺟﻤﺎ‪ 2‬ﻳﻨﺘﻬﻲ ﻳﻀﻤﺤﻞ ﻟﺘﺤﻞ ﻟﺸﻴﺨﻮﺧﺔ‬ ‫ﻣﺤﻠﻬﺎ‪ ,‬ﻫﻮ ﺣﻴﺎ‪ 2‬ﻫﺬ ﻷﻣﺮ ﻻ ﻳﻤﻠﻚ  ﻳﻔﻌﻞ ( ﺷﺊ‪ .‬ﻷ ﷲ ﻗﺪ ﺧﻠﻖ ﻫﺬ‪ U‬ﻟﺪﻧﻴﺎ‬ ‫ﻋﻠﻰ ﺳﺎ‪ A‬ﻧﻬﺎ  ﻓﻨﺎ‪ ,O‬ﻟﺬﻟﻚ ﺧﻠﻖ ﻹﻧﺴﺎ ﻣﻌﻪ ﻛﻞ ﺻﻔﺎ‪ I‬ﻋﻼﻣﺎ‪ I‬ﻟﻀﻌﻒ‬ ‫ﻟﻌﺠﺰ ﻟﻜﻲ ﻳﺠﻌﻠﻪ ﻳﺴﺘﻌﺪ ﻟﺸﺪ ﻟﺮﺣﺎ‪8 2‬ﻟﻰ  ﻵﺧﺮ‪.‬‬ ‫‪2‬ﻣﺜﻠﺔ ﻋﻦ ﻟﺸﻴﺨﻮﺧﺔ ‪ %c‬ﻋﺒﺮ‬ ‫‪n‬ﻛﺮﻧﺎ ﺣﻘﻴﻘﺔ  ﻟﺸﻴﺨﻮﺧﺔ ﻫﻲ ﻣﺼﻴﺮ ﻟﺠﻤﻴﻊ  ﺳﺘﺜﻨﺎ‪ ،O‬ﻻ ﻣﻔﺮ ﻣﻨﻬﺎ‪,‬‬ ‫ﻟﻜﻦ ﻟﺸﻴﺨﻮﺧﺔ ﻟﺘﻲ ﺗﺼﻴﺐ ﻟﻤﺸﻬﻮﻳﻦ ﻟﺬﻳﻦ ﻳﻤﻠﻜﻮ ﻟﻤﺎ‪ 2‬ﻟﺠﻤﺎ‪ 2‬ﻟﺠﺎ‪ U‬ﻟﻬﺎ‬ ‫ﻻﻻ‪ I‬ﺧﺎﺻﺔ‪ ,‬ﺣﻴﺚ ﺗﺘﺮ‪ m‬ﻋﻠﻰ ﺑﻘﻴﺔ ﻟﻨﺎ‪ A‬ﺛﺮً ﻛﺒﻴﺮً‪ .‬ﻓﻔﻲ ﻟﻤﺠﺘﻤﻊ ﻟﺠﺎﻫﻠﻲ ﻫﻨﺎ‪m‬‬ ‫ﻟﻜﺜﻴﺮ ﻣﻤﻦ ﻳﺘﺨﺬ ﻣﺜﻞ ﻫﺆﻻ‪ O‬ﻟﻨﺎ‪ A‬ﻛﻘﺪ ﻟﻬﻢ ‪8‬ﻣﺎ ﻟﺸﻬﺮﺗﻬﻢ  ﻣﺎﻟﻬﻢ  ﻟﺤﺴﻨﻬﻢ‪,‬‬ ‫ﺷﻴﺨﻮﺧﺔ ﻣﺜﻞ ﻫﺆﻻ‪ O‬ﻟﻨﺎ‪ A‬ﻋﺠﺰﻫﻢ ﻳﺮﻣﺰ ﺑﺸﻜﻞ ﻣﻬﻢ ﺟﺪً ‪8‬ﻟﻰ ﻣﺪ‪ S‬ﺗﻔﺎﻫﺔ ﻗﺼﺮ‬ ‫ﻫﺬ‪ U‬ﻟﺪﻧﻴﺎ‪ .‬ﻳﻤﻜﻦ ﻣﺸﺎﻫﺪ ﻟﻤﺌﺎ‪ I‬ﻣﻦ ﻫﺬ‪ U‬ﻷﻣﺜﻠﺔ ﻣﻦ ﺣﻮﻟﻨﺎ‪ .‬ﻓﻴﻤﻜﻦ ﻣﺸﺎﻫﺪ ﺣﺪ‬ ‫ﻫﺆﻻ‪ O‬ﻷﺷﺨﺎ ‪8‬ﻣﺎ ﻓﻲ ﻟﺘﻠﻔﺰﻳﻮ  ﻓﻲ ‪8‬ﺣﺪ‪ S‬ﺻﻔﺤﺎ‪ I‬ﻟﺠﺮﺋﺪ ﻫﻮ ﻳﻌﺎﻧﻲ ﻣﻦ ﻋﺠﺰ‬ ‫ﺟﺴﺪ( ‪n‬ﻫﻨﻲ ﻓﺎﻗﺪ ﻟﺤﻴﻮﻳﺘﻪ ﻗﻮﺗﻪ ﺑﻌﺪﻣﺎ ﻛﺎ ﻓﻲ ﻳﻮ‪ d‬ﻣﺎ ﻳﺘﻤﺘﻊ ﺑﻜﺎﻣﻞ ‪n‬ﻛﺎﺋﻪ‪ ،‬ﻛﺎ‬ ‫‪52‬‬

‫ﺑﺮﻳﻐﻴﺖ ﺑﺎ‪I‬‬

‫ﻣﺎﻟﻮ ﺑﺮﻧﺪ(‬

‫ﻛﺎﺗﺎﻳﻦ ﻫﺐ ﺑﻮ‬

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‫ﻓﺮ ﺳﺘﺎ‬

‫ ﻻ ﻳﻠﻮ‬

‫‪8‬ﻟﻴﺰﺑﺎ‪ I‬ﺗﺎﻳﻠﻮ‬

‫ﻃﻮﻧﻲ ﻛﺎﺗﻴﺲ‬

‫‪54‬‬

‫ﻻﻧﺎ ﺗﻮﻧﻴﺮ‬

‫ﺷﺎﻟﻲ ﺷﺎﺑﻼ‬

‫ﺳﻞ‬ ‫ﺟﺎ ّ‬

‫ﻛﺮ‪ m‬ﻏﻼ‪A‬‬

‫‪55‬‬

‫ ( ﻫﺐ ﺑﻮ‬

‫ﻳﺘﺎ ﻫﺎ( ’‬

‫ﻓﺮﻧﻚ ﺳﻴﻨﺎﺗﺮ‬

‫ﺑﺘﺎ ﻳﻔﻴﺲ‬

‫‪56‬‬

‫ﺻﺎﺣﺐ ﺑﺪ ﺻﺤﻴﺢ ﺟﻤﻴﻞ ﺑﺤﻴﺚ  ﺻﻠﻪ ‪8‬ﻟﻰ ﻋﺎﻟﻢ ﻟﺸﻬﺮ ﻷﺿﻮ‪ .O‬ﻃﺒﻌﺎ ‪ 8‬ﻣﺜﻞ‬ ‫ﻫﺬ ﻟﺸﻲ‪ O‬ﻫﻮ ﻣﺼﻴﺮ ﺟﻤﻴﻊ ﻟﺒﺸﺮ‪ ،‬ﻟﻜﻦ ﻷﻣﺮ ﻫﻨﺎ ﻳﺨﺘﻠﻒ ﻟﻜﻮ ﻣﺜﻞ ﻫﺆﻻ‪ O‬ﻟﻨﺎ‪ A‬ﻟﻬﻢ‬ ‫ﻣﻜﺎﻧﺔ ﺧﺎﺻﺔ ﺟﺪ ﻓﻲ ﻋﻘﻮ‪ 2‬ﻟﻨﺎ‪  A‬ﻣﺸﺎﻫﺪﺗﻬﻢ ﺑﻬﺬ‪ U‬ﻟﺼﻮ ﻣﻦ ﻟﻌﺠﺰ ﻟﺸﻴﺨﻮﺧﺔ‬ ‫ﺳﻮ‪ H‬ﺗﺘﺮ‪ m‬ﺛﺮً ﻻ ﻳﻤﺤﻰ ﻓﻲ ‪n‬ﻛﺮ ﻟﻨﺎ‪.A‬‬ ‫ﻓﻲ ﻟﺼﻔﺤﺎ‪ I‬ﻵﺗﻴﺔ ﺳﻨﻘﺪ‪ d‬ﻣﺜﻠﺔ ﻋﻠﻰ ﻣﺜﻞ ﻫﺆﻻ‪ O‬ﻟﻨﺎ‪ A‬ﺳﻨﺮ‪ S‬ﺑﺄﻧﻬﻢ ﻣﻬﻤﺎ‬ ‫ﻛﺎﻧﻮ ﻣﺸﻬﻮﻳﻦ‪ ،‬ﻣﻬﻤﺎ ﺗﺼﻔﻮ ﺑﺎﻟﺤﺴﻦ ﻟﺸﺒﺎ? ﻓﻲ ﻳﻮ‪ d‬ﻣﻦ ﻷﻳﺎ‪ d‬ﻓﺈ ﻣﺼﻴﺮﻫﻢ ﻫﻮ‬ ‫ﻟﺸﻴﺨﻮﺧﺔ ﻟﺘﻲ ﻻ ﻣﻔﺮ ﻣﻨﻬﺎ‪.‬‬

‫ﻣﻮ‪ %‬ﻹﻧﺴﺎ‬

‫ﻫﻞ ﻧﺘﻢ ﺗﺪﻛﻮ ﺑﺄﻧﻜﻢ ﻓﻲ ﻛﻞ ﻳﻮ‪ d‬ﺗﻘﺘﺮﺑﻮ ﺷﻴﺌﺎً ﻓﺸﻴﺌﺎً ﻣﻦ ﻟﻤﻮ‪ I‬؟‬ ‫ﻫﻞ ﺗﻌﻠﻤﻮ ﺑﺄ ﻟﻤﻮ‪ I‬ﻗﺮﻳﺐ ﺟﺪ ﻣﻨﻜﻢ ﻛﺒﺎﻗﻲ ﻟﺒﺸﺮ ؟‬ ‫ﻮ ﴾ ) ﺳﻮ ﻟﻌﻨﻜﺒﻮ‪( 57 I‬‬ ‫ْﺲ ‪َc‬ﺋِ َﻘ ُﺔ ﻟْ َﻤ ْﻮ ِ‪ %‬ﺛ ﱠُﻢ ِﻟَْﻴﻨَﺎ ﺗُ ْﺮ َﺟ ُﻌ َ‬ ‫﴿ ُﻛ ﱡﻞ ﻧَﻔ ٍ‬ ‫ﻫﺬ‪ U‬ﻵﻳﺔ ﻟﺘﻲ ﺗﺬﻛﺮ ﺑﺄ ﻟﺬﻳﻦ ﻋﺎﺷﻮ ﻋﻠﻰ ﺟﻪ ﻷ€ ﻟﺬﻳﻦ ﻳﻌﻴﺸﻮ ﻵ‬ ‫ﻟﺬﻳﻦ ﺳﻴﻌﻴﺸﻮ ﻓﻲ ﻟﻐﺪ  ﺳﺘﺜﻨﺎ‪ O‬ﻗﺪ ﻣﺎﺗﻮ  ﺳﻴﻤﻮﺗﻮ‪ .‬ﻟﻜﻦ ﻏﻢ ﻫﺬ‪ U‬ﻟﺤﻘﻴﻘﺔ‬ ‫ﻟﻮﺿﺤﺔ‪ ،‬ﻓﺎﻟﻐﺮﻳﺐ  ﻛﺜﺮ ﻟﻨﺎ‪ A‬ﻳﺮ ﻧﻔﺴﻬﻢ ﺑﻤﻨﺄ‪ S‬ﻋﻦ ﻫﺬ‪ U‬ﻟﺤﻘﻴﻘﺔ ﻟﺜﺎﺑﺘﺔ‪.‬‬ ‫ﻋﻮﻧﺎ ﻧﺘﺄﻣﻞ ﻫﺬ ﻟﻤﺜﺎ‪ 2‬ﻟﺸﺨﺼﻴﻦ‪ :‬ﻷ‪ 2‬ﻳﻮﻟﺪ ﻳﻔﺘﺢ ﻋﻴﻨﻴﻪ ﻳﺴﺘﻘﺒﻞ ﻟﺪﻧﻴﺎ‪،‬‬ ‫ﻟﺜﺎﻧﻲ ﻳﻐﻤﺾ ﻋﻴﻨﻴﻪ ﻟﻠﻤﺮ ﻷﺧﻴﺮ ﻟﻴﻮ{ ﻫﺬ‪ U‬ﻟﺪﻧﻴﺎ‪ .‬ﻓﻼ ﻟﻮﻟﻴﺪ ﻟﺬ( ﻟﺪ ﺳﺘﻄﺎ{‬ ‫  ﻳﺘﺪﺧﻞ ﻓﻲ ﻻﺗﻪ‪ ،‬ﻻ ﻟﺸﺨﺺ ﻟﺬ( ﻣﺎ‪ I‬ﺳﺘﻄﺎ{ ﻟﺘﺪﺧﻞ ﻓﻲ ﻣﻮﺗﻪ‪ .‬ﻷ ﷲ‬ ‫ﺣﺪ‪ U‬ﻟﺬ( ﻳﻤﻠﻚ ﻫﺬ‪ U‬ﻟﻤﻘﺪ ﻟﻘﻮ‪ ،‬ﻳﺨﻠﻖ ﻣﻦ ﻳﺸﺎ‪ O‬ﻳﻘﺒﺾ ‪ z‬ﻣﻦ ﻳﺸﺎ‪ .O‬ﻓﻜﻞ‬ ‫ﻟﺒﺸﺮ ﺧﻠﻘﻮ ﻟﻴﻌﻴﺸﻮ ﻟﺰﻣﻦ ﻣﻌﻴﻦ‪ ،‬ﺑﻌﺪﻫﺎ ﺳﻴﻤﻮﺗﻮ‪ .‬ﻗﺪ ﺷﺎ ﻟﻘﺮ‪ W‬ﻟﻜﺮﻳﻢ ‪8‬ﻟﻰ ﻫﺬ‪U‬‬ ‫ﻟﺤﻘﻴﻘﺔ ﺑﻘﻮﻟﻪ‪:‬‬ ‫ﻣﻼﻗ ُ‬ ‫; ِﻣ ْﻨ ُﻪ ﻓﺈﻧﻪ َ‬ ‫; ﻟﻰ َﻋﺎﻟِ ِﻢ ﻟْ َﻐ ْﻴ ِﺐ‬ ‫ِﺮ َ‬ ‫﴿ ُﻗ ْﻞ  ﱠ‬ ‫ِﻴﻜ ْﻢ ﺛ ﱠُﻢ ﺗُ َﺮ ﱡ' َ‬ ‫ِ ﻟْ َﻤ ْﻮ َ‪ %‬ﻟﱠﺬِ‪ X‬ﺗَﻔ ﱡ‬ ‫ﻮ ﴾ ) ﺳﻮ ﻟﺠﻤﻌﺔ ‪( 8‬‬ ‫ﻟﺸ َﻬﺎ َ' ِ َﻓﻴُﻨَﺒﱢﺌُ ُﻜ ْﻢ ﺑ َِﻤﺎ ُﻛﻨﺘُ ْﻢ ﺗَ ْﻌ َﻤ ُﻠ َ‬ ‫َ; ﱠ‬ ‫ﻓﺄﻛﺜﺮ ﻣﻦ ﻟﻨﺎ‪ A‬ﻻ ﻳﺮﻏﺒﻮ ﻓﻲ ﻟﺘﻔﻜﻴﺮ ﻓﻲ ﻟﻤﻮ‪ I‬ﻛﺜﻴﺮً‪ ،‬ﻓﻲ ﻧﻔﺲ ﻟﻮﻗﺖ ﻧﺮ‪S‬‬ ‫ﻧﺸﻐﺎ‪ 2‬ﻹﻧﺴﺎ ﺑﺄﻋﻤﺎﻟﻪ ﻟﻴﻮﻣﻴﺔ ﻳﻠﻬﻴﻪ ﻳﺪﻓﻌﻪ ﻟﻠﺘﻔﻜﻴﺮ ﺑﺄﺷﻴﺎ‪ O‬ﺧﺮ‪ .S‬ﻓﺄﻣﻮ ﻣﺜﻞ‪ :‬ﻓﻲ‬ ‫ ( ﻣﺪﺳﺔ ﺳﻴﺪ‪ ،A‬ﻓﻲ ( ﻋﻤﻞ ﺳﻴﺸﺘﻐﻞ‪ ،‬ﻣﺎ‪ n‬ﺳﻴﻠﺒﺲ‪ ،‬ﻣﺎ‪ n‬ﺳﻴﺄﻛﻞ‪ . . .‬ﻟﺦ‪ .‬ﻛﻞ‬ ‫ﻫﺬ‪ U‬ﻷﺷﻴﺎ‪ O‬ﺗﻌﺘﺒﺮ ﻣﻦ ﻫﻢ ﻟﻘﻀﺎﻳﺎ ﻋﻨﺪ ﻣﻌﻈﻢ ﻟﻨﺎ‪ ،A‬ﻷﻧﻬﻢ ﻳﺤﺴﺒﻮ  ﻟﺤﻴﺎ ﻋﺒﺎ‬ ‫ﻋﻦ ﻣﺜﻞ ﻫﺬ‪ U‬ﻷﺷﻴﺎ‪ O‬ﻓﻘﻂ‪ ،‬ﻋﻨﺪ ‪n‬ﻛﺮ ﻟﻤﻮ‪ I‬ﻣﺎﻣﻬﻢ ﻳﺤﺎﻟﻮ ﻟﺘﻬﺮ? ﻻﺧﺘﺒﺎ‪ O‬ﺧﻠﻒ‬ ‫ﻛﻠﻤﺎ‪ I‬ﻻ ﺗﺤﻤﻞ ( ﻣﻌﻨﻰ ﻻ ﺗﺴﺘﻄﻴﻊ ﻣﻨﻊ ﻟﻤﻮ‪  I‬ﺗﺄﺧﻴﺮ‪ U‬ﻓﻴﻘﻮﻟﻮ ﻣﺜﻼ‪ ) :‬ﻣﺎ ﻫﺬ‬ ‫‪57‬‬

‫؟‪ ..‬ﻟﻤﺎ‪ n‬ﻻ ﺗﺒﺪ ﻛﻼﻣﻚ ﺑﺎﻟﺨﻴﺮ؟( ﻫﻢ ﻳﻘﺪ ﻧﻬﻢ ﻟﻦ ﻳﻤﻮﺗﻮ ‪8‬ﻻ ﺑﻌﺪ ﻗﺖ ﻃﻮﻳﻞ‬ ‫ﻣﻦ ﻟﺸﻴﺨﻮﺧﺔ‪ ( ،‬ﻳﺤﺴﺒﻮ  ﻫﻨﺎ‪ m‬ﻣﺪ ﻻ ﺗﻘﻞ ﻋﻦ ﺧﻤﺴﻴﻦ  ﺳﺘﻴﻦ ﺳﻨﺔ  ﺣﺘﻰ‬ ‫ ﻛﺜﺮ‪ ،‬ﻟﺬ ﻧﺮﻫﻢ ﻻ ﻳﺸﻐﻠﻮ ﻧﻔﺴﻬﻢ ﺑﻤﺜﻞ ﻫﺬ‪ U‬ﻟﻤﻮﺿﻴﻊ ﻟﻜﺌﻴﺒﺔ ﻟﺘﻲ ﺗﻨﻔﺮ ﻣﻨﻬﺎ ﻧﻔﻮﺳﻬﻢ‪،‬‬ ‫ﺑﻴﻨﻤﺎ ﻻ ﻳﻤﻠﻚ ( ﺣﺪ ( ﺿﻤﺎ ﺑﺄﻧﻪ ﺳﻴﻌﻴﺶ ﺑﻌﺪ ﺛﺎﻧﻴﺔ ﺣﺪ ﻓﻘﻂ‪.‬‬ ‫ﻓﻲ ﻛﻞ ﻳﻮ‪ d‬ﻳﻤﻜﻦ ﻟﻜﻞ ﺷﺨﺺ  ﻳﻘﺮ ﻛﻞ ﺷﺨﺺ ﻓﻲ ﻟﺼﺤﻒ ﻳﺮ‪ S‬ﻣﻦ ﺧﻼ‪2‬‬ ‫ﺷﺎﺷﺎ‪ I‬ﻟﺘﻠﻔﺰﻳﻮ ﻟﻌﺪﻳﺪ ﻣﻦ ﺣﻮ’ ﻟﻤﻮ‪ I‬ﺑﺸﻜﻞ ﻛﺜﻴﻒ‪ ,‬ﻳﺸﺎﻫﺪ ﻓﺎ ﻷﻗﺮﺑﺎ‪,O‬‬ ‫ﻟﻜﻨﻪ ﻻ ﻳﻔﻜﺮ ﻧﻪ ﻓﻲ ﻳﻮ‪ d‬ﻣﺎ ﺳﻴﺸﻬﺪ ﻟﻨﺎ‪ A‬ﻣﻮﺗﻪ ﻧﻬﺎﻳﺔ ﺣﻴﺎﺗﻪ‪ .‬ﻋﻨﺪﻣﺎ ﻳﻮﺟﻪ ﻹﻧﺴﺎ‬ ‫ﻟﻤﻮ‪ I‬ﻓﺈ ﺟﻤﻴﻊ ﻟﺤﻘﺎﺋﻖ ﻷﻣﻮ ﻟﻤﺮﺗﺒﻄﺔ ﺑﺎﻟﺤﻴﺎ ﺳﺘﻨﻬﺎ‪ ،‬ﻻ ﻳﺒﻘﻰ ﻣﻨﻬﺎ ﺷﻲ‪.O‬‬ ‫ﻓﻜﺮ ﻵ ﻓﻲ ﺣﺎﻟﻜﻢ‪ . . . .‬ﻓﺘﺢ ﻏﻠﻖ ﻋﻴﻨﻜﻢ‪ ،‬ﻟﻘﺪ ﻋﻠﻰ ﻟﺤﺮﻛﺔ ﻓﻲ ﺟﺴﺎﻣﻜﻢ‪،‬‬ ‫ﺗﻜﻠﻤﻜﻢ‪ ،‬ﺿﺤﻜﻜﻢ ﺑﺈﺧﺘﺼﺎ ﻛﻞ ﻓﻌﺎﻟﻴﺎﺗﻜﻢ ﻟﺤﻴﻮﻳﺔ‪ ،‬ﻟﻜﻦ ﺣﺎﻟﻮ  ﺗﺠﺴﺪ ﻣﺎ‪d‬‬ ‫ ﻋﻴﻨﻜﻢ ﻣﻨﻈﺮﻛﻢ ﺑﺄ( ﺣﺎ‪ 2‬ﺳﺘﻜﻮﻧﻮ ﻋﻘﺐ ﻓﺎﺗﻜﻢ‪.‬‬ ‫ﺳﺘﻜﻮﻧﻮ ﻓﻲ ﺿﻊ ﻻ ﺗﻘﺪ ﻓﻴﻪ ﻋﻠﻰ ﻟﺤﺮﻛﺔ ﺣﻴﺚ ﺳﺘﺘﻤﺪ ﻧﺘﻢ ﻻ‬ ‫ﺗﺪﻛﻮ ﻣﺎ‪ n‬ﻳﺠﺮ( ﻣﻦ ﺣﻮﻟﻜﻢ‪ ،‬ﻣﺎ ﺟﺴﺪﻛﻢ ﻟﺬ( ﻫﻮ ﻋﺒﺎ ﻋﻦ ﻛﺘﻠﺔ ﻣﻦ ﻟﻠﺤﻢ‬ ‫ﻟﻌﻈﻢ ﻓﺴﻴﺤﻤﻞ ﻣﻦ ﻗﺒﻞ ﺷﺨﺎ ‪W‬ﺧﺮﻳﻦ‪ .‬ﻓﺒﻴﻨﻤﺎ ﻳﻘﻮ‪ d‬ﺣﺪﻫﻢ ﺑﻐﺴﻞ ﺟﺴﺪﻛﻢ ﻟﻜﻲ‬ ‫ﻳﻜﻔﻦ ﺑﺎﻟﻜﻔﻦ ﻷﺑﻴﺾ ﻓﺈ ﻟﻤﻘﺒﺮ ﻟﺘﻲ ﺳﻴﻮﺿﻊ ﻓﻴﻬﺎ ﺗﺎﺑﻮﺗﻜﻢ ﻳﺘﻢ ﺣﻔﺮﻫﺎ ‪8‬ﻋﺪﻫﺎ‬ ‫ﻟﻜﻢ‪ ،‬ﺣﻴﺚ ﻳﻮﺿﻊ ﺟﺴﺪﻛﻢ ﻓﻲ ﺗﺎﺑﻮ‪ I‬ﺧﺸﺒﻲ‪ ,‬ﺑﻌﺪ ﻻﻧﺘﻬﺎ‪ O‬ﻣﻦ ﻟﻤﺮﺳﻴﻢ ﻓﻲ ﻟﺠﺎﻣﻊ‬ ‫ﺳﻴﺬﻫﺒﻮ ﺑﻜﻢ ‪8‬ﻟﻰ ﻟﻤﻘﺒﺮ‪ ،‬ﺳﻴﻜﺘﺐ ﻋﻠﻰ ﻟﻮ‪ z‬ﺣﺠﺮ( ﺳﻤﻜﻢ ﺗﺎﻳﺦ ﻻﺗﻜﻢ‬ ‫ﻓﺎﺗﻜﻢ‪ ،‬ﺑﻌﺪﻫﺎ ﺗﺨﺮﺟﻮ ﻣﻦ ﻟﺘﺎﺑﻮ‪ I‬ﺗﻮﺿﻌﻮ ﻣﻊ ﻟﻜﻔﻦ ﺧﻞ ﺗﻠﻚ ﻟﺤﻔﺮ‪،‬‬ ‫ﺑﻌﺪﻫﺎ ﻳﻨﻬﺎ‪ 2‬ﻟﺘﺮ? ﻋﻠﻰ ﻟﺤﻔﺮ ﺗﻨﺘﻬﻲ ﻟﻤﺮﺳﻴﻢ ﺑﻌﺪﻣﺎ ﻳﻐﻄﻴﻜﻢ ﻟﺘﺮ? ﺑﺸﻜﻞ‬ ‫ﻛﺎﻣﻞ‪ .‬ﻓﻲ ﻟﺒﺪﻳﺔ ﺗﻜﻮ ﻟﺰﻳﺎ‪ I‬ﻣﺘﻌﺪ ﻟﻘﺒﺮﻛﻢ‪ ,‬ﺛﻢ ﺗﺼﺒﺢ ‪P‬ﻳﺎ ﺣﺪ ﻓﻲ ﻟﺴﻨﺔ‪،‬‬ ‫ﺧﺒﺮ  ( ﻋﻠﻢ‬ ‫ﻣﻦ ﺑﻌﺪﻫﺎ ﺳﺘﻨﻘﻄﻊ ﻫﺬ‪ U‬ﻟﺰﻳﺎ‪ .I‬ﻋﻼ ﻋﻠﻰ ﻫﺬ ﻟﻦ ﻳﻜﻮ ﻟﺪﻳﻜﻢ ٌ‬ ‫ﻋﻦ ﻫﺬ‪ U‬ﻟﺰﻳﺎ‪.I‬‬ ‫ﺳﻴﻐﺪ ﻓﺮﺷﻜﻢ ﻏﺮﻓﺘﻜﻢ ﻟﺘﻲ ﺳﺘﻌﻤﻠﺘﻤﻮﻫﺎ ﻟﺴﻨﻴﻦ ﻋﺪﻳﺪ ﻓﺎﻏﺔ‪ ،‬ﻛﺬﻟﻚ ﺳﻴﺘﻢ‬ ‫ﺗﻮ‪P‬ﻳﻊ ﻣﻤﺘﻠﻜﺎﺗﻜﻢ ﻟﺸﺨﺼﻴﺔ ﻟﺨﺎﺻﺔ ﻟﺠﻬﺎ‪ I‬ﻣﺨﺘﻠﻔﺔ‪ .‬ﺳﻴﺬﻫﺐ ﻗﺮﺑﺎ‪q‬ﻛﻢ ‪8‬ﻟﻰ ﺋﺮ‬ ‫ﻷﺣﻮ‪ 2‬ﻟﻤﺪﻧﻴﺔ ﻟﻠﺘﺒﻠﻴﻎ ﻋﻦ ﻓﺎﺗﻜﻢ‪ ،‬ﺑﺎﻟﺘﺎﻟﻲ ﻣﺴﺢ ﺳﻤﻜﻢ ﻣﻦ ﻫﺬ‪ U‬ﻟﺪﻧﻴﺎ‪ .‬ﺳﻴﻜﻮ‬ ‫ﻫﻨﺎ‪ m‬ﻣﻦ ﺳﻴﺒﻜﻲ ﻣﻦ ﺧﻠﻔﻜﻢ ﺳﺘﻜﻮﻧﻮ ﻓﻲ ‪n‬ﻛﺮﺗﻬﻢ‪ ،‬ﻟﻜﻦ ﻣﻊ ﺗﻘﺪ‪ d‬ﻷﻳﺎ‪ d‬ﻟﺴﻨﻴﻦ‬ ‫ﻓﺈ ﻋﺎﻣﻞ ﻟﻨﺴﻴﺎ ﻳﺰ ﺗﺄﺛﻴﺮ‪ ,U‬ﻟﺬﻟﻚ ﻓﺒﻌﺪ ﻣﺮ ﻋﺸﺮ ﺳﻨﻴﻦ ﻓﻠﻦ ﻳﻈﻞ ﻫﻨﺎ‪ m‬ﻣﻦ‬ ‫ﻳﺘﺬﻛﺮﻛﻢ ﻋﻠﻰ ﻟﺮﻏﻢ ﻣﻦ ﻫﺬ‪ U‬ﻟﺴﻨﻴﻦ ﻟﻄﻮﻳﻠﺔ ﻟﺘﻲ ﻋﺸﺘﻤﻮﻫﺎ ﻣﻌﺎً‪ .‬ﻣﻊ ﻫﺬ ﻳﺠﺐ ‪m8‬‬ ‫ﺣﻘﻴﻘﺔ  ﻟﺬﻳﻦ ﺗﺮﻛﺘﻤﻮﻫﻢ ﻣﻦ ﺋﻜﻢ ﻣﻦ ﻗﺮﺑﺎ‪  O‬ﺻﺪﻗﺎ‪ O‬ﺳﻴﺒﺪ  ﻓﻲ ﺗﺮ‪ m‬ﻫﺬ‪ U‬ﻟﺪﻧﻴﺎ‬ ‫‪58‬‬

‫!ﻏﺎ ﻣﻨﺒﻌﺚ ﻣﻦ ﻓﻢ ﻧﺴﺎ ﻣﻴﺖ‪.‬‬

‫ﺑﻌﺪ ﻟﻤﻮ‪ %‬ﻣﺒﺎﺷﺮ‪.‬‬

‫ﺑﻌﺪ ﻟﻤﻮ‪ %‬ﻳﺘﺤﻮ‪ q‬ﻟﻮ ﻣﺎ ﺣﻮ‪ q‬ﻟﻌﻴﻨﻴﻦ ﻟﻰ ﻟﻮ 'ﻛﻦ‪.‬‬

‫ﺻﻮ! ﺗﻮﺿﺢ ﺗﺂﻛﻞ ;ﺟﻪ ﻧﺴﺎ ﻣﻴﺖ‬

‫ﺟﺴﺪ ﻧﺴﺎ ﻣﺎ‪ %‬ﺣﺮﻗﺎ‬

‫ﻣﻦ ﻗﺒﻞ ﻟﺤﺸﺮ‪ %‬ﻷ!ﺿﻴﺔ ﻓﻲ ﻟﻘﺒﺮ‪.‬‬

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‫ﺗﺪﻳﺠﻴﺎ‪ ,‬ﻟﻬﺬ ﻓﺈ ﺑﻘﺎ‪n O‬ﻛﺮﻛﻢ  ﻋﺪ‪ d‬ﺑﻘﺎﺋﻪ ﻻ ﻳﺸﻜﻞ ( ﻣﻌﻨﻰ  ( ﻫﻤﻴﺔ ‪.‬‬ ‫ﺑﻴﻨﻤﺎ ﻳﺘﻢ ﻛﻞ ﻫﺬ ﻓﻲ ﻟﺪﻧﻴﺎ‪ ،‬ﻓﺈ ﺟﺴﺪﻛﻢ ﺳﻴﻤﺮ ﺑﺸﻜﻞ ﺳﺮﻳﻊ ﺑﻤﺮﺣﻠﺔ ﻟﺘﻔﺴﺦ‬ ‫ﻻﻧﺤﻼ‪ .2‬ﻓﻌﻨﺪ ﻓﻨﻜﻢ ﻓﻲ ﻟﺘﺮ? ﺗﺒﺪ ﻟﺒﻜﺘﻴﺮﻳﺎ ﻟﺤﺸﺮ‪ I‬ﻷﺿﻴﺔ ﻣﺒﺎﺷﺮ ﺑﻤﻬﺎﻣﻬﺎ‪.‬‬ ‫ﺗﺆ( ﻟﻐﺎ‪ IP‬ﻟﻤﺘﺮﻛﻤﺔ ﻓﻲ ﻟﺒﻄﻦ ‪8‬ﻟﻰ ﻧﺘﻔﺎ ﻟﺠﺴﻢ‪ ،‬ﻳﻨﺘﺸﺮ ﻫﺬ ﻻﻧﺘﻔﺎ ‪8‬ﻟﻰ ﺳﺎﺋﺮ‬ ‫ ﺟﺰ‪ O‬ﻟﺠﺴﻢ ﺣﺘﻰ ﻳﺼﻞ ﻟﺠﺴﻢ ‪8‬ﻟﻰ ﺣﺎﻟﺔ ﻳﺼﻌﺐ ﻣﻌﻬﺎ ﻟﺘﻌﺮ‪ H‬ﻋﻠﻴﻪ‪ .‬ﻧﺘﻴﺠﺔ ﻟﻠﻀﻐﻂ‬ ‫ﻟﻤﺘﻮﻟﺪ ﻣﻦ ﻫﺬ‪ U‬ﻟﻐﺎ‪ IP‬ﺳﻴﻨﺪﻓﻊ ﻟﺪ‪ d‬ﻣﻦ ﻓﻤﻚ  ﻧﻔﻚ ﺑﺸﻜﻞ ﻏﻮ ﻣﻮﻳﺔ‪ ,‬ﻣﻊ ﺗﻘﺪ‪d‬‬ ‫ﻋﻤﻠﻴﺔ ﺗﻔﺴﺦ ﻟﺠﺴﺪ ﻓﺈ ﻛﻼ ﻣﻦ ﻷﻇﺎﻓﺮ ﻟﺸﻌﺮ ﺣﺔ ﻟﻴﺪ ﺑﺎﻃﻦ ﻟﻘﺪ‪ d‬ﻳﻨﻔﺼﻠﻮ‬ ‫ﺷﻴﺌﺎ ﻓﺸﻴﺌﺎ ﻋﻦ ﻣﺎﻛﻨﻬﻢ‪ .‬ﺑﺎﻹﺿﺎﻓﺔ ‪8‬ﻟﻰ ﻟﺘﻐﻴﺮ‪ I‬ﻟﺘﻲ ﺗﻄﺮ ﻋﻠﻰ ﻟﻤﻈﻬﺮ ﻟﺨﺎﺟﻲ‬ ‫ﻟﻠﺠﺴﺪ ﻓﺈ ﻷﻋﻀﺎ‪ O‬ﻟﺪﺧﻠﻴﺔ ﺗﻤﺮ ﻳﻀﺎً ﺑﻌﻤﻠﻴﺔ ﻟﺘﻔﺴﺦ  ﻻﻧﺤﻼ‪.2‬‬ ‫ﻧﺄﺗﻲ ﻵ ‪8‬ﻟﻰ ﻟﻨﻘﻄﺔ ﻟﺘﻲ ﺗﻌﺘﺒﺮ ﻓﻈﻊ ﺣﺎﺛﺔ‪ 8 :‬ﻟﺒﻄﻦ ﺳﻴﻨﻔﺠﺮ ﻣﻦ ‪8‬ﺣﺪ‪ S‬ﻟﻤﻨﺎﻃﻖ‬ ‫ﻷﻛﺜﺮ ﺿﻌﻔﺎً ﻧﺘﻴﺠﺔ ﻻﻣﺘﻼﺋﻪ ﺑﺎﻟﻐﺎ‪ ،IP‬ﺣﻴﺚ ﺳﺘﻨﺒﻌﺚ ﺋﺤﺔ ﻛﺮﻳﻬﺔ ﻳﺼﻌﺐ ﺗﺤﻤﻠﻬﺎ‪.‬‬ ‫ﺑﺘﺪ‪ O‬ﻣﻦ ﻣﻨﻄﻘﺔ‬ ‫ﺧﻼ‪ 2‬ﻫﺬ‪ U‬ﻟﻔﺘﺮ ﻳﻀﺎً ﺗﺒﺪ ﻋﻤﻠﻴﺔ ﻧﻔﺼﺎ‪ 2‬ﺟﺰ‪ O‬ﻟﺠﺴﻢ ﻷﺧﺮ‪ً S‬‬ ‫ﻟﺮ ‪ ،A‬ﺣﻴﺚ ﺗﺒﺪ ﻟﻌﻀﻼ‪ I‬ﺑﺎﻻﻧﻔﺼﺎ‪ 2‬ﻣﻦ ﻣﺎﻛﻨﻬﺎ‪ ،‬ﻳﺒﺪ ﻟﺠﻠﺪ ﻟﻤﻨﺎﻃﻖ ﻟﻬﺸﺔ ﻣﻦ‬ ‫ﻟﺠﺴﺪ ﺑﺎﻟﺘﺴﺎﻗﻂ‪ ,‬ﻧﺘﻴﺠﺔ ﻟﻬﺬ ﻳﺒﺪ ﻟﻬﻴﻜﻞ ﻟﻌﻈﻤﻲ ﺑﺎﻟﻈﻬﻮ ﺗﺪﻳﺠﻴﺎً‪ ,‬ﻳﺄﺧﺬ ﻟﺪﻣﺎ“‬ ‫ﺑﻌﺪ ﺗﻔﺴﺨﻪ ﺗﻤﺎﻣﺎ ﻣﻨﻈﺮ ﻟﺘﺮ?  ﻟﺼﻠﺼﺎ‪ ،2‬ﺗﺒﺪ ﻣﻨﺎﻃﻖ ﺗﺼﺎ‪ 2‬ﻟﻌﻈﺎ‪ d‬ﺑﺎﻟﺘﻔﻜﻚ‬ ‫ﻻﻧﻔﺼﺎ‪ ,2‬ﻳﺘﺒﻌﻬﺎ ﻧﻔﺼﺎ‪ 2‬ﺟﺰ‪ O‬ﻟﻬﻴﻜﻞ ﻟﻌﻈﻤﻲ‪ ,‬ﻫﻜﺬ ﺗﺴﺘﻤﺮ ﻫﺬ‪ U‬ﻟﻌﻤﻠﻴﺎ’ ﺣﻴﺚ‬ ‫ﻳﺘﺤﻮ‪ 2‬ﻟﺠﺴﺪ ﺑﻜﺎﻣﻠﻪ ‪8‬ﻟﻰ ﻛﻮﻣﺔ ﻣﻦ ﻟﻌﻈﺎ‪ d‬ﻟﺘﺮ?‪ .‬ﻫﻜﺬ ﻻ ﻳﻤﻜﻦ ﻟﺮﺟﻮ{ ﻟﻮ‬ ‫ﻟﺜﺎﻧﻴﺔ ﺣﺪ ﻟﻠﺤﻴﺎ ﻗﺒﻞ ﻟﻤﻮ‪ I‬ﻣﺸﺎﻫﺪ ﻟﻌﺎﺋﻠﺔ‪ (  ،‬ﻟﻘﺎ‪ O‬ﻣﻊ ﻷﺻﺪﻗﺎ‪ O‬ﻷﺣﺒﺔ‬ ‫ﻣﻦ ﺟﻞ ﻟﺘﺴﺎﻣﺮ‪ .‬ﻟﻦ ﻳﺒﻘﻰ ﻣﺎﻣﻪ ﻓﺮﺻﺔ ﻋﺘﻼ‪ O‬ﻟﻤﻨﺎﺻﺐ ﻟﻌﻠﻴﺎ‪ ،‬ﻷ ﺟﺴﺪ‪ U‬ﺳﻴﺘﻔﺴﺦ‬ ‫ﻳﺘﺤﻮ‪8 2‬ﻟﻰ ﻫﻴﻜﻞ ﻋﻈﻤﻲ‪ .‬ﻟﺨﻼﺻﺔ  ﻟﺠﺴﺪ ﻟﺬ( ﻧﺤﺴﺐ ﻧﻪ ﻫﻮ ﺟﻮﻫﺮﻧﺎ ﻳﻨﺘﻈﺮ‪U‬‬ ‫ﻣﺼﻴﺮ ﻣﺮﻋﺐ ﻫﻮ ﻟﻔﻨﺎ‪ ،O‬ﻟﻜﻦ ﻟﺮ‪ z‬ﻳﺒﻘﻰ‪ ،‬ﻫﺬ ﻟﺮ‪ z‬ﺳﻴﻜﻮ ﻗﺪ ﺗﺮ‪ m‬ﺣﻞ ﻋﻦ‬ ‫ﻫﺬ ﻟﺠﺴﺪ‪ .‬ﻣﺎ ﻫﺬ ﻟﺠﺴﺪ ﻟﺬ( ﺗﺮﻛﺘﻪ ‪ mO‬ﻓﺴﻴﺘﺤﻠﻞ ﻳﺘﻔﺴﺦ ﺑﺸﻜﻞ ﻣﺨﻴﻒ‪.‬‬ ‫ﺣﺴﻨﺎ!‪ . . .‬ﻣﺎ ﺳﺒﺐ ﻛﻞ ﻫﺬ ؟‬ ‫ﻟﻮ  ﷲ ﻣﺎ ﺟﻌﻞ ﺟﺴﺪ ﻹﻧﺴﺎ ﺑﻌﺪ ﻣﻮﺗﻪ ﻳﺼﻞ ‪8‬ﻟﻰ ﻫﺬ‪ U‬ﻟﺤﺎﻟﺔ ﻟﻤﺰﻳﺔ‪ ,‬ﻟﻜﻦ‬ ‫ﻫﻨﺎ‪ m‬ﻣﻌﻨﻰ ﻛﺒﻴﺮ ﻣﻐﺰ‪ S‬ﻋﻤﻴﻘﺎ ﻟﻬﺬ ﻷﻣﺮ‪ .‬ﻗﺒﻞ ﻛﻞ ﺷﻲ ﻋﻠﻰ ﻹﻧﺴﺎ  ﻳﻌﻠﻢ ﻧﻪ‬ ‫ﻟﻴﺲ ﻋﺒﺎ ﻋﻦ ﺟﺴﺪ ﻓﻘﻂ‪   ,‬ﻫﺬ ﻟﺠﺴﺪ ﻗﺪ ﻋﻄﻰ ﻟﻪ ﻛﻬﻴﻜﻞ ﺧﺎﺟﻲ‪ ,‬ﻓﻌﻠﻴﻪ ‬ ‫ﻳﻔﻬﻢ ﻫﺬ ﻋﻨﺪﻣﺎ ﻳﻨﻈﺮ ‪8‬ﻟﻰ ﻫﺬ ﻟﻤﺼﻴﺮ ﻟﻤﺮﻋﺐ‪ ,‬ﻳﻌﻠﻢ  ﻟﻪ ﺟﻮً ﻳﺘﺠﺎ‪ P‬ﻫﺬ ﻟﺒﺪ‪.‬‬ ‫  ﻳﻨﻈﺮ ﻹﻧﺴﺎ ﻳﺘﺪﺑﺮ ﻣﺼﻴﺮ ﻣﻮ‪ I‬ﺟﺴﺪ‪ U‬ﻟﺬ( ﻃﺎﻟﻤﺎ ﻧﺤﻨﻰ ﻣﺎ‪ d‬ﺷﻬﻮﺗﻪ ﻧﺰﺗﻪ‪،‬‬ ‫ﻛﺄﻧﻪ ﺳﻴﻌﻴﺶ ﺑﺒﺪﻧﻪ ﻫﺬ ‪8‬ﻟﻰ ﻷﺑﺪ‪   .‬ﻫﺬ ﻟﺠﺴﺪ ﻻ ﺑﺪ ﻟﻪ ﻓﻲ ﻳﻮ‪ d‬ﻣﺎ  ﻳﺪﻓﻦ ﺗﺤﺖ‬ ‫‪60‬‬

‫ﻟﺘﺮ?‪ ،‬ﻳﺘﻔﺴﺦ ﻳﺘﺤﻠﻞ‪ ،‬ﺗﺄﻛﻠﻪ ﻟﺪﻳﺪ‪ ،‬ﻳﺘﺤﻮ‪8 2‬ﻟﻰ ﻫﻴﻜﻞ ﻋﻈﻤﻲ‪ ,‬ﻟﺮﺑﻤﺎ ﻻ ﻳﻜﻮ‬ ‫ﻫﺬ ﻟﻴﻮ‪ d‬ﺑﺒﻌﻴﺪ‪ ،‬ﺑﻞ ﻗﺪ ﻳﻜﻮ ﻋﻠﻰ ﺑﻌﺪ ﺧﻄﻮ ﺣﺪ ﻗﺎﻣﺔ ﻓﻘﻂ‪.‬‬ ‫ﻋﻠﻰ ﻟﺮﻏﻢ ﻣﻦ ﻛﻞ ﻫﺬ‪ U‬ﻟﺤﻘﺎﺋﻖ ﻓﺈ ﻫﻨﺎ‪ m‬ﻣﻴﻼ ﻓﻲ ‪ z‬ﻹﻧﺴﺎ ﻟﻠﺮﻓﺾ ﻋﺪ‪d‬‬ ‫ﻟﺘﻔﻜﻴﺮ ﻓﻲ ﻟﻘﻀﺎﻳﺎ ﻟﺘﻲ ﺗﻨﻔﺮ ﻣﻨﻬﺎ ﻧﻔﺴﻪ ﻻﺗﻤﻴﻞ ‪8‬ﻟﻴﻬﺎ‪ .‬ﺗﺘﻮﺿﺢ ﻫﺬ‪ U‬ﻟﺤﻘﻴﻘﺔ ﺑﺼﻮ‬ ‫ﺟﻠﻴﺔ ﻋﻨﺪﻣﺎ ﻳﺘﻌﻠﻖ ﻷﻣﺮ ﻓﻲ ﻣﻮﺿﻮ{ ﻟﻤﻮ‪ .I‬ﻛﻤﺎ ‪n‬ﻛﺮﻧﺎ ﺳﺎﺑﻘﺎ ﻓﺈ ﻟﻤﻮ‪ I‬ﻳﺘﺬﻛﺮ‬ ‫ﻋﻨﺪ ﻣﺮ ﻟﺬﻛﺮ‪ S‬ﻟﺴﻨﻮﻳﺔ ﻷﻟﻰ ﻷﺣﺪﻫﻢ ‪ 8‬ﻛﺎ ﻣﻦ ﻷﻗﺮﺑﺎ‪  O‬ﻷﺻﺪﻗﺎ‪ ،O‬ﻟﻜﻦ‬ ‫ﻷﻏﻠﺒﻴﺔ ﻣﻦ ﻟﻨﺎ‪ A‬ﺗﺮ‪ S‬ﻟﻤﻮ‪ I‬ﺷﻴﺌﺎً ﺑﻌﻴﺪً ﻋﻨﻬﻢ ﻋﻠﻰ ﻟﺪ‪ .d‬ﻓﻬﻞ ﻟﻺﻧﺴﺎ ﻟﺬ( ﻳﺴﺘﺒﻌﺪ‬ ‫ﻟﻤﻮ‪ I‬ﺿﻊ ﻳﺨﺘﻠﻒ ﻋﻦ ﻟﺬ( ﻳﻤﻮ‪ I‬ﻫﻮ ﻳﻤﺸﻲ ﻓﻲ ﻟﻄﺮﻳﻖ؟  ﻣﻦ ﻟﺬ( ﻳﻤﻮ‪ I‬ﻫﻮ‬ ‫ﻧﺎﺋﻢ ﻓﻲ ﻓﺮﺷﻪ ؟ ‪ d‬ﻳﺤﺴﺐ ﻧﻔﺴﻪ ﻛﺜﺮ ﺷﺒﺎﺑﺎً  ﻧﻪ ﺳﻴﻌﻴﺶ ﻟﺴﻨﻴﻦ ﻃﻮﻳﻠﺔ ؟ ﻧﻔﺲ ﻫﺬ‪U‬‬ ‫ﻷﻓﻜﺎ ﻧﻔﺴﻬﺎ ﺳﺘﻜﻮ ﻗﺪ ‪8 I‬ﻟﻰ ‪n‬ﻫﻦ ﺣﺪﻫﻢ ﻫﻮ ﻳﻤﺸﻲ ﻓﻲ ﻟﻄﺮﻳﻖ ﻟﻜﻲ ﻳﺼﻞ‬ ‫‪8‬ﻟﻰ ﻣﺪﺳﺘﻪ‪  ,‬ﺷﺨﺺ ﺗﺄﺧﺮ ﻓﻲ ﻟﻮﺻﻮ‪8 2‬ﻟﻰ ﺟﺘﻤﺎ{ ﻣﻬﻢ ﻓﻲ ﺷﺮﻛﺔ ﻓﺎﺿﻄﺮ ‪8‬ﻟﻰ ﻗﻴﺎ‬ ‫ﻟﺴﻴﺎ ﺑﺴﺮﻋﺔ ﻋﺎﻟﻴﺔ ﻣﻤﺎ ﺗﺴﺒﺐ ﻓﻲ ﻗﻮ{ ﺣﺎ’ ﻣﺮ( ﻟﻪ‪  ,‬ﺷﺨﺺ ﺻﻴﺐ ﺑﻤﺮ€‬ ‫ﻟﻢ ﻳﻜﻦ ﻳﻨﺘﻈﺮ‪ U‬ﻓﻲ ﻗﺖ ﻏﻴﺮ ﻣﺘﻮﻗﻊ‪ .‬ﺳﻴﺼﺎ? ﻗﺮ‪ O‬ﻟﺠﺮﺋﺪ ﺑﺬﻫﻮ‪ 2‬ﻫﻢ ﻳﻄﺎﻟﻌﻮ‬ ‫ﺧﺒﺮ ﻓﺎ ﺷﺨﺺ ﻛﺎ ﺑﺎﻷﻣﺲ ﻓﻘﻂ ﺑﺮﻓﻘﺘﻬﻢ‪ .‬ﻣﻦ ﻟﻐﺮﻳﺐ ﻧﻪ ﻗﺪ ﻻ ﻳﺨﻄﺮ ﻋﻠﻰ ﺑﺎ‪2‬‬ ‫ ﺣﺪﻫﻢ ﺣﺘﻤﺎ‪ 2‬ﺗﻌﺮﺿﻪ ﻟﻠﻤﻮ‪ I‬ﺑﻌﺪ ﻓﺘﺮ ﻗﺼﻴﺮ ﻣﻦ ﻗﺮ‪O‬ﺗﻪ ﻫﺬ ﻟﺨﺒﺮ ﻋﻠﻰ ﻟﺮﻏﻢ ﻣﻦ‬ ‫ﺟﻮ ﻟﻜﺜﻴﺮ ﻣﻦ ﻷﻋﻤﺎ‪ 2‬ﻟﺘﻲ ﻳﺠﺐ ‪8‬ﻧﺠﺎ‪P‬ﻫﺎ ‪8‬ﻛﻤﺎﻟﻬﺎ ﻣﻦ ﻗﺒﻠﻪ ﻟﺘﻲ ﺑﺴﺒﺒﻬﺎ ﻗﺪ ﻳﻌﺘﻘﺪ‬ ‫  ﻟﻤﻮ‪ I‬ﻣﺎ‪ 2P‬ﻣﺒﻜﺮ ﻟﻢ ﻳﺤﻦ ﻗﺘﻪ ﺑﻌﺪ‪ .‬ﻗﺪ ﻳﻜﻮ ﻧﻤﻂ ﺗﻔﻜﻴﺮﻫﻢ ﻫﺬ ﻫﻮ ﻟﺴﺒﺐ‪.‬‬ ‫ﻟﻜﻦ ﻫﺬ ﻳﻌﻨﻲ ﻟﻬﺮ? ﻣﻦ ﻟﺤﻘﻴﻘﺔ‪ .‬ﻳﺬﻛﺮ ﷲ ﺗﻌﺎﻟﻰ ﻋﺪ‪ d‬ﺟﺪ‪ S‬ﻫﺬ ﻟﻬﺮ? ‪:‬‬ ‫ﻮ  ﱠِﻻ‬ ‫ِﻦ ﻟْ َﻤ ْﻮ ِ‪ ;2 %‬ﻟْ َﻘ ْﺘ ِﻞ َ; ‪َ c‬ﻻ ﺗُ َﻤﺘﱠ ُﻌ َ‬ ‫ِﺮ ُ!  ِْ َﻓ َﺮ ْ!ﺗُ ْﻢ ﻣ ْ‬ ‫﴿ ُﻗ ْﻞ ﻟَ ْﻦ ﻳَْﻨ َﻔ َﻌ ُﻜ ْﻢ ﻟْﻔ َ‬ ‫َﻗﻠ ً‬ ‫ِﻴﻼ ﴾ ) ﺳﻮ ﻷﺣﺰ? ‪( 16‬‬ ‫ﻳﺠﺐ ﻻ ﻳﻐﻴﺐ ﻋﻦ ﺑﺎﻟﻨﺎ ﺑﺄ ﻹﻧﺴﺎ ﺟﺎ‪8 O‬ﻟﻰ ﻟﺪﻧﻴﺎ ﻋﺎﻳﺎً ﺳﻴﻐﺎﻫﺎ ﻋﺎﻳﺎً‪،‬‬ ‫ﻟﻤﺴﺨﺮ ﻟﻪ‬ ‫ﻟﻜﻦ ﺑﻌﺪ ﻻﺗﻪ ﻓﺈﻧﻪ ﻣﻦ ﺟﻞ ﻗﻀﺎ‪ O‬ﺣﺎﺟﺎﺗﻪ ﻳﻘﻮ‪ d‬ﺑﺎﺳﺘﻌﻤﺎ‪ 2‬ﻫﺬ‪ U‬ﻟﻨﻌﻢ‬ ‫ّ‬ ‫ﺑﺸﻜﻞ ﻣﺴﺮ‪ H‬ﺟﺎﻫﻞ‪ ،‬ﻳﻨﻘﻠﺐ ﻣﻮﺿﻮ{ ﻟﻈﻔﺮ ﺑﻬﺬ‪ U‬ﻟﺤﺎﺟﺎ‪8 I‬ﻟﻰ ﻫﻢ ﻏﺎﻳﺔ ﻓﻲ‬ ‫ﺣﻴﺎﺗﻪ‪ .‬ﺑﻴﻨﻤﺎ ﻣﻦ ﻟﻤﻌﺮ‪ H‬ﻧﻪ ﻻ ﻳﺄﺧﺬ ﻣﻌﻪ ﻋﻨﺪ ﻣﻮﺗﻪ ﻣﺎ ﻛﺎ ﻳﻤﻠﻜﻪ ﻣﻦ ﺛﺮ‪ I‬ﻧﻘﻮ‪،‬‬ ‫ﺑﻞ ﻣﺠﺮ ﻗﻄﻌﺔ ﻗﻤﺎ‪ y‬ﺑﻴﻀﺎ‪ O‬ﻃﻮﻟﻬﺎ ﺑﻀﻌﺔ ﻣﺘﺎ ﺣﺘﻰ ﻳﺪﻓﻦ ﻓﻴﻬﺎ‪.‬‬ ‫) ﻟﺪ ﻹﻧﺴﺎ ﻋﺎﻳﺎ ﺳﻴﻐﺎﻫﺎ ﻋﺎﻳﺎ(‪ ،‬ﻓﺎﻟﺸﻲ‪ O‬ﻟﻮﺣﻴﺪ ﻟﺬ( ﺳﻴﺮﻓﻘﻪ ﻓﻲ ﻵﺧﺮ‬ ‫ﻫﻮ ﻋﻤﻠﻪ ‪8‬ﻳﻤﺎﻧﻪ  ﻋﺪ‪8 d‬ﻳﻤﺎﻧﻪ‪.‬‬

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‫ﻳﻨﺔ ﻟﺤﻴﺎ ﻟﺪﻧﻴﺎ‬ ‫ﻳﺴﻌﻰ ﻹﻧﺴﺎ ﻃﻮ‪ 2‬ﺣﻴﺎﺗﻪ ﻟﺘﺤﻘﻴﻖ ﻫﺪ‪ H‬ﻏﺎﻳﺎ‪ I‬ﻣﻨﻬﺎ ﻣﺎﻫﻮ ﻣﺎ( ﻣﻨﻬﺎ ﻣﺎﻫﻮ‬ ‫ﻣﻌﻨﻮ(‪ .‬ﻣﺜﻞ ﻟﻐﻨﻰ ﻟﻤﺎ‪ 2‬ﻟﻤﺮﻛﺰ ﻻﺟﺘﻤﺎﻋﻲ ‪P‬ﺟﺔ  ﻻ‪ .‬ﻫﻲ ﺗﻌﺘﺒﺮ ﻣﻦ ﻟﺰﻳﻨﺎ‪I‬‬ ‫ﻟﺘﻲ ﻻ ﻳﺴﺘﻄﻴﻊ ﻹﻧﺴﺎ ﻟﺘﺨﻠﻲ ﻋﻨﻬﺎ ﻓﻲ ﻫﺬ‪ U‬ﻟﺤﻴﺎ‪ ,‬ﻓﺠﻤﻴﻊ ﻟﻄﺎﻗﺎ‪ I‬ﻟﺠﻬﻮ ﺗﻮﺟﻪ ﻣﻦ‬ ‫ ﺟﻞ ﻟﺤﺼﻮ‪ 2‬ﻋﻠﻰ ﻫﺬ‪ U‬ﻷﺷﻴﺎ‪.O‬‬ ‫ﻋﻠﻰ ﻟﺮﻏﻢ ﻣﻦ ﻣﻌﺮﻓﺔ ﻹﻧﺴﺎ  ﻛﻞ ﻫﺬ‪ U‬ﻷﺷﻴﺎ‪ O‬ﺗﺄﺗﻰ ﺗﺬﻫﺐ‪   ،‬ﻛﻞ ﺷﺊ‬ ‫ﻋﻠﻰ ﺟﻪ ﻷ€ ﻳﻔﻘﺪ ﻗﻴﻤﺘﻪ ﻳﺒﻠﻰ ﻣﻊ ﻟﺰﻣﻦ‪ ،‬ﺑﻞ ﻳﻔﻨﻰ‪ . . .‬ﻋﻠﻰ ﻟﺮﻏﻢ ﻣﻦ ﻛﻞ ﻫﺬ‬ ‫ﻓﺈ ﻹﻧﺴﺎ ﻳﻈﻞ ﻣﺮﺗﺒﻄﺎً ﺑﺸﺪ ﺑﻬﺬ‪ U‬ﻷﺷﻴﺎ‪ ،O‬ﻻ ﻳﺴﺘﻄﻴﻊ ﻟﺘﺨﻠﻲ ﻋﻨﻬﺎ ﺑﺴﻬﻮﻟﺔ‪ .‬ﻓﻌﻠﻰ‬ ‫ﻟﺮﻏﻢ ﻣﻦ ﻣﻌﺮﻓﺘﻬﻢ ‪ 8‬ﻏﺮﺿﻬﻢ ﻣﻤﺘﻠﻜﺎﺗﻬﻢ ﺳﺘﺒﻠﻰ   ﻣﺰﻋﻬﻢ ﻟﻦ ﺗﺒﻘﻰ ﺋﻤﺎ ﺑﻨﻔﺲ‬ ‫ﻟﺨﺼﻮﺑﺔ‪P   ,‬ﺟﺘﻪ ﻟﺘﻲ ﻃﺎﻟﻤﺎ ﻛﺄ ﻳﻮﻟﻴﻬﺎ ﻛﻞ ﻻﻫﺘﻤﺎ‪ d‬ﺳﻴﺄﺗﻲ ﻳﻮ‪ d‬ﺗﻔﻘﺪ ﻓﻴﻪ ﺟﻤﺎﻟﻬﺎ‬ ‫ﺣﺴﻨﻬﺎ‪ ،‬ﻷﻫﻢ ﻣﻦ ﻛﻞ ﻫﺬ ﻋﻠﻰ ﻟﺮﻏﻢ ﻣﻦ ﻛﻞ ﻫﺬ ﻓﻬﻮ ﻳﻌﺮ‪ H‬ﻧﻪ ﺳﻴﺄﺗﻲ ﻳﻮ‪ d‬ﻳﺘﺮ‪m‬‬ ‫ﻓﻴﻪ ﻛﻞ ﻣﺎ ﻛﺎ ﻳﻤﻠﻜﻪ ﺳﻴﺮﺣﻞ ‪8‬ﻟﻰ ﻏﻴﺮ ﺟﻌﺔ‪ . . .،‬ﻣﻊ ﻛﻞ ﻫﺬ ﻓﺈﻧﻪ ﻳﻈﻞ ﻣﺮﺗﺒﻄﺎً ﺑﺰﻳﻨﺔ‬ ‫ﻟﺤﻴﺎ ﺑﻬﺬ ﻟﺸﻜﻞ ﻟﻘﻮ(‪.‬‬ ‫ﺳﻴﺪ‪ m‬ﻫﺆﻻ‪ O‬ﺑﻌﺪ ﻣﻮﺗﻬﻢ ﻧﻬﻢ ﻗﻀﻮ ﺣﻴﺎﺗﻬﻢ ﻓﻲ ﺳﺒﻴﻞ ﻟﺤﺼﻮ‪ 2‬ﻋﻠﻰ ﺷﺊ ﺣﺪ‬ ‫ﻓﻘﻂ‪  ,‬ﻧﻬﻢ ﺧﺪﻋﻮ ﺑﻬﺬ‪ U‬ﻟﺪﻧﻴﺎ ﻟﺘﻲ ﺳﺤﺮﺗﻬﻢ ﺑﻬﺮﺗﻬﻢ ﺑﺰﻳﻨﺘﻬﺎ ﺟﺎ‪n‬ﺑﻴﺘﻬﺎ ﻟﺰﺋﻠﺔ‪  ,‬ﻧﻬﻢ‬ ‫ﻗﺪ ﻋﻄﻮ ﻟﻸﺷﻴﺎ‪ O‬ﻟﻔﺎﻧﻴﺔ ﻗﻴﻤ ًﺔ ﻛﺒﺮ ﻣﻤﺎ ﺗﺴﺘﺤﻖ‪ .‬ﺳﻴﺪﻛﻮ  ﻣﺎ ﻛﺎ ﻳﺠﺐ ﻋﻠﻴﻬﻢ ‬ ‫ﻳﻌﻤﻠﻮ‪ U‬ﻓﻲ ﻟﺪﻧﻴﺎ ﻫﻮ ‪8‬ﻇﻬﺎ ﻟﻌﺒﻮﻳﺔ ﷲ ﺗﻌﺎﻟﻰ ﻟﻴﺲ ﻻﻧﺸﻐﺎ‪ 2‬ﻋﻨﻪ ﻟﻠﻬﺚ ‪ O‬ﻣﺎﻛﺎﻧﻮ‬ ‫ﻳﻈﻨﻮﻧﻪ ﻣﻠﻜﺎ ﺣﺎﺟﺔ ﻣﻦ ﺣﺎﺟﺎﺗﻬﻢ‪ ,‬ﺑﻴﻨﻤﺎ ﷲ ﺗﻌﺎﻟﻰ ﻫﻮ ﻟﻤﺎﻟﻚ ﻟﺤﻘﻴﻘﻲ ﻟﻬﺬ‪ U‬ﻷﺷﻴﺎ‪,O‬‬ ‫ﻟﻘﺮ‪ W‬ﻟﻜﺮﻳﻢ ﻳﺸﻴﺮ ‪8‬ﻟﻰ ﻫﺬ‪ U‬ﻟﺮﻏﺒﺔ ﻟﻤﻠﺤﺔ ﻓﻲ ﺗﻤﻠﻚ ‪P‬ﻳﻨﺔ ﻟﺤﻴﺎ ﻟﺪﻧﻴﺎ ﺑﻘﻮﻟﻪ ‪:‬‬ ‫ﻟﺸ َﻬ َﻮ ِ‬ ‫ِﻦ ﻟ ﱠﺬ َﻫ ِﺐ‬ ‫ﺎ‪ُ V‬ﺣ ﱡﺐ ﱠ‬ ‫﴿ ُﻳﱢ َﻦ ﻟِﻠﻨﱠ ِ‬ ‫ِﻴﻦ َ;ﻟْ َﻘﻨَﺎﻃِﻴ ِﺮ ﻟْ ُﻤ َﻘ ْﻨ َﻄ َﺮ ِ ﻣ ْ‬ ‫ِﻦ ﻟﻨﱢ َﺴﺎ ِ َ;ﻟْﺒَﻨ َ‬ ‫‪ %‬ﻣ ْ‬ ‫‪62‬‬

‫ِﻀ ِﺔ َ;ﻟْ َﺨ ْﻴ ِﻞ ﻟْ ُﻤ َﺴ ﱠﻮ َﻣ ِﺔ َ; ﻷﻧ َﻌﺎ ِ َ;ﻟْ َﺤ ْﺮ ِ َ‪c‬ﻟ َ‬ ‫ﺎ‪ v‬ﻟْ َﺤﻴَﺎ ِ ﻟ ﱡﺪﻧْﻴَﺎ َ;ﷲﱠُ ِﻋ ْﻨ َﺪ ُ[‬ ‫َ;ﻟْﻔ ﱠ‬ ‫ِﻚ َﻣﺘَ ُ‬ ‫ُﺣ ْﺴ ُﻦ ﻟْ َﻤ ِ‬ ‫ﺂ‪ 2W ) ﴾ I‬ﻋﻤﺮ ‪( 14‬‬ ‫ﻓﺠﻤﻴﻊ ﻟﻘﻴﻢ ﻟﺪﻧﻴﻮﻳﺔ ﻣﻦ ﺛﺮ ‪P‬ﺟﺔ  ﻻ ﺗﺠﺎ ﺗﺤﺎ‪  2‬ﺗﻠﻬﻲ ﻹﻧﺴﺎ ﻋﻦ‬ ‫ﷲ ﻋﺰ ﺟﻞ ﻋﻦ ﻵﺧﺮ‪ ,‬ﺗﻐﺮﻳﻪ ﻛﻲ ﻳﻌﻴﺶ ﻓﻘﻂ ﻣﻦ ﺟﻞ ﻟﺪﻧﻴﺎ‪ .‬ﻟﻜﻦ ﻟﺬﻳﻦ ﻳﺪﻛﻮ‬ ‫ﻋﻈﻤﺔ ﷲ ﻳﻘﺪﻧﻬﺎ ﺣﻖ ﻗﺪﻫﺎ ﻳﻌﻠﻤﻮ  ﻛﻞ ﺷﻲ‪ O‬ﻓﻲ ﻟﺪﻧﻴﺎ ﻣﺘﺎ{ ‪P‬ﺋﻞ‪ ،‬ﻣﺎ ﻫﻮ‬ ‫‪8‬ﻻ ﺳﻴﻠﺔ ﻣﺘﺤﺎ ﻟﻺﻧﺴﺎ  ﺧﺘﺒﺎ ﻟﻪ‪ ,‬ﻳﻌﻠﻤﻮ ﺑﺄ ﺟﺒﻬﻢ ﻫﻮ ﻟﻘﻴﺎ‪ d‬ﺑﻮﻇﻴﻔﺔ ﻟﻌﺒﻮﻳﺔ‬ ‫ﻟﺤﻤﺪ ﻟﺸﻜﺮ ﻟﺮﺑﻬﻢ ﻟﺬ( ﻫﺐ ﻟﻬﻢ ﺟﻤﻴﻊ ﻫﺬ‪ U‬ﻟﻨﻌﻢ ﻟﺨﻴﺮ‪ ,I‬ﺑﻴﻨﻤﺎ ﻟﺬﻳﻦ ﻻ ﻳﺆﻣﻨﻮ‬ ‫ﺑﺎﷲ ﺣﻖ ﻹﻳﻤﺎ ﻳﺘﻌﻠﻘﻮ ﺑﺄﻫﺪ? ﻟﺪﻧﻴﺎ ﺗﻌﻠﻘﺎً ﺷﺪﻳﺪً ﻳﺆ( ﺑﻬﻢ ‪8‬ﻟﻰ ﺿﻌﻒ ‪8‬ﻛﻬﻢ‬ ‫ﺗﻤﻴﻴﺰﻫﻢ ﻟﻸﻣﻮ‪ ،‬ﻫﺬ ﻳﺆ( ﺑﻬﻢ ‪8‬ﻟﻰ ﻋﺘﺒﺎ  ﻫﺬ‪ U‬ﻟﺪﻧﻴﺎ ‪-‬ﺑﻜﻞ ﻣﺎ ﻓﻴﻬﺎ ﻣﻦ ﻧﻮﻗﺺ‬ ‫ ﻛﻞ ﻟﻘﻴﻢ ﻟﻤﺘﻌﻠﻘﺔ ﺑﻬﺎ ﺷﻴﺎ‪ O‬ﻣﻬﻤﺔ‪ ,‬ﻏﻢ  ﷲ ﺗﻌﺎﻟﻰ ﻋﺪ ﻹﻧﺴﺎ ﺑﺈﻋﻄﺎﺋﻪ ﺷﻴﺎ‪O‬‬‫ ﻓﻀﻞ  ﺛﻤﻦ  ﺟﻤﻞ  ﺣﺴﻦ ﻓﻲ  ﻵﺧﺮ‪ ,‬ﻋﻠﻴﻪ ‪-‬ﻋﻠﻰ ﻷﻗﻞ‪  -‬ﻳﻀﻊ ﻓﻲ ﺣﺴﺒﺎﻧﻪ‬ ‫ﺣﺘﻤﺎ‪  2‬ﻳﺒﻌﺚ ﺑﻌﺪ ﻟﻤﻮ‪ ,I‬ﻫﺬ ﻷﻣﺮ ﻳﻨﺒﻐﻲ  ﻳﺪﻓﻌﻪ ﻛﻲ ﻳﺘﺼﺮ‪ H‬ﺑﻄﺮﻳﻘﺔ ﻋﻘﻼﻧﻴﺔ‬ ‫ ﻛﺜﺮ‪ّ .‬ﻣﺎ ﻟﻤﺆﻣﻨﻮ ﻓﻬﻢ ﻋﻠﻰ ﻗﻨﺎﻋﺔ ﻛﺎﻣﻠﺔ ﺑﺄ ‪n‬ﻟﻚ ﻟﺒﻌﺚ ﻟﻴﺲ ﻣﺠﺮ ﺣﺘﻤﺎ‪ ،2‬ﺑﻞ ﻫﻮ‬ ‫ﺣﻘﻴﻘﺔ ﺛﺎﺑﺘﺔ ﻻ ﺷﻚ ﻓﻴﻬﺎ‪ .‬ﻟﻜﻮﻧﻬﻢ ُﻳﻌﻮ ﻫﺬ‪ U‬ﻟﺤﻘﻴﻘﺔ ﻳﺪﻛﻮﻧﻬﺎ ﺣﻖ ﻹ‪ m‬ﻓﻬﻢ‬ ‫ﻳﺠﺘﻬﺪ ﻃﻮ‪ 2‬ﺣﻴﺎﺗﻬﻢ ﻟﻼﺑﺘﻌﺎ ﻋﻦ ﻷﻋﻤﺎ‪ 2‬ﻟﺘﻲ ﺗﻮﺻﻠﻬﻢ ‪8‬ﻟﻰ ﺟﻬﻨﻢ‪ ,‬ﻓﻲ ﻟﻮﻗﺖ ﻧﻔﺴﻪ‬ ‫ﻳﺴﻌﻮ ﺑﻜﻞ ﺟﻬﺪﻫﻢ ﻓﻲ ﺳﺒﻴﻞ ﻟﻈﻔﺮ ﺑﺎﻟﺠﻨﺔ‪ .‬ﻓﻬﻢ ﻳﻌﻠﻤﻮ ﺑﺄ ﻟﺬﻳﻦ ﻳﻘﻀﻮ ﺣﻴﺎﺗﻬﻢ ﻓﻲ‬ ‫ﺳﺒﻴﻞ ﻣﺼﺎﻟﺤﻬﻢ ﻣﺘﻌﻬﻢ ﻟﺪﻧﻴﻮﻳﺔ ﻳﻀﻌﻮ ﺟﻞ ﺟﻬﺪﻫﻢ ﻓﻲ ﻫﺬ ﻟﺴﺒﻴﻞ ﺳﻮ‪ H‬ﻳﺼﺎﺑﻮ‬ ‫ﻳﻮ‪ d‬ﻟﻘﻴﺎﻣﺔ ﺑﺨﻴﺒﺔ ﻣﻞ ﺷﺪﻳﺪ ﺗﺒﻌﺚ ﻋﻠﻰ ﻧﺪ‪ d‬ﻛﺒﻴﺮ ﺣﺴﺮ ﻟﻴﻤﺔ‪.‬‬ ‫ﻓﻤﺎ ﺟﻤﻌﻪ ﻣﻦ ﻣﺎ‪ 2‬ﻣﺎ ﻛﻨﺰ‪ U‬ﻣﻦ ‪n‬ﻫﺐ ﻧﻘﻮ ﻓﻲ ﻟﺒﻨﻮ‪ ,m‬ﻣﺎ ﺷﺘﺮ‪ U‬ﻣﻦ ﺑﻴﻮ‪I‬‬ ‫ € ﺳﻴﺎ‪ I‬ﻟﻦ ﺗﻜﻮ ﻟﻪ ﻃﻮ‪ t‬ﻧﺠﺎ ﻳﻮ‪ d‬ﻟﻘﻴﺎﻣﺔ‪ ,‬ﻟﻦ ﺗﺤﻤﻴﻪ ﻟﻦ ﺗﺤﻤﻲ ﻋﺎﺋﻠﺘﻪ ﻻ‬ ‫ﻋﺸﻴﺮﺗﻪ ﻟﺘﻲ ﻛﺎﻧﺖ ﻣﺎ ﻣﺼﺪ ﺛﻘﺘﻪ‪ ,‬ﺑﻞ ‪ 8‬ﺟﻤﻴﻊ ﻫﺆﻻ‪ O‬ﺳﻮ‪ H‬ﻳﺪﻳﺮ ﺟﻮﻫﻬﻢ ﻋﻨﻪ‪.‬‬ ‫ﻟﻜﻦ ﻏﻢ ﻛﻞ ﻫﺬ‪ U‬ﻟﺤﻘﺎﺋﻖ ﻳﻈﻞ ﻟﻜﺜﻴﺮ ﻣﻦ ﻟﺒﺸﺮ ﻳﺮ ﻧﻪ ﻻ ﺑﺪﻳﻞ ﻋﻦ ﻫﺬ ﻟﻨّﻮ{ ﻣﻦ‬ ‫ﻟﺤﻴﺎ‪ ،‬ﻳﺴﺘﻤﺮ ﻓﻲ ﺗﺒﺎﻃﻬﻢ ﻷﻋﻤﻰ ﺑﺎﻟﺪﻧﻴﺎ ﻣﺘﺠﺎﻫﻠﻴﻦ ﻵﺧﺮ‪ .‬ﻟﻘﺪ ﺑﻴﻦ ﻟﻘﺮ‪ W‬ﻟﻜﺮﻳﻢ‬ ‫ﻫﺬ‪ U‬ﻟﺤﻘﻴﻘﺔ ﺑﻘﻮﻟﻪ ﺗﻌﺎﻟﻰ‪:‬‬ ‫﴿ ‪َ2‬ﻟْ َﻬ ُ‬ ‫ﺎﻛ ْﻢ ﻟﺘﱠ َﻜﺎﺛُﺮ َﺣﺘﱠﻰ ُ ْ!ﺗُ ْﻢ ﻟْ َﻤﻘَﺎﺑ َِﺮ ﴾ ) ﺳﻮ ﻟﺘﻜﺎﺛﺮ ‪( 2 – 1‬‬ ‫ﻣﺎ ﺗﻢ ﺳﺘﻌﺮﺿﻪ ﺣﺘﻰ ﻵ ﻣﻦ ﺳﺎﺋﻞ ﻟﺰﻳﻨﺔ ﻹﻏﺮ‪ O‬ﻣﺎ ﻫﻲ ‪8‬ﻻ ‪8‬ﺣﺪ‪ S‬ﺧﻔﺎﻳﺎ‬ ‫ﻻﻣﺘﺤﺎ‪ ,‬ﻓﻠﻘﺪ ﺧﻠﻖ ﷲ ﻹﻧﺴﺎ ﻣﻨﺤﻪ ﺟﻤﻴﻊ ﻟﺨﻴﺮ‪ I‬ﻟﺘﻲ ﻳﺤﺘﺎ– ‪8‬ﻟﻴﻬﺎ‪ ،‬ﻫﻲ‬ ‫ﺧﻴﺮ‪ I‬ﻣﻐﺮﻳﺔ ﺟﺬﺑﺔ‪ .‬ﻟﻜﻦ ﻫﺬ‪ U‬ﻟﺤﻴﺎ ﻟﺪﻧﻴﺎ ﻣﺆﻗﺘﺔ ﻗﺼﻴﺮ ﻓﻲ ﻵ ﻧﻔﺴﻪ‪ ،‬ﻫﻲ‬ ‫ﺗﻤﻜﻦ ﻹﻧﺴﺎ ﻣﻦ ﻋﻘﺪ ﻣﻘﺎﻧﺔ ﺑﻴﻦ ﻟﺤﻴﺎﺗﻴﻦ )ﺑﻴﻦ ﺣﻴﺎ ﻟﺪﻧﻴﺎ ﺑﻴﻦ ﺣﻴﺎ ﻟﺠﻨﺔ(‪،‬‬ ‫ﻫﻨﺎ ﻳﻜﻤﻦ ﻟﺴﺮ‪ .‬ﻓﺎﻟﺤﻘﻴﻘﺔ  ﺣﻴﺎ ﻟﺪﻧﻴﺎ ﺟﻤﻴﻠﺔ ﺟﺪً‪ ،‬ﻋﻈﻴﻤﺔ ﻣﺘﻨﻮﻋﺔ ﺗﻠﻴﻖ ﺑﻌﻈﻤﺔ‬ ‫ﷲ‪ .‬ﻓﺎﻟﻌﻴﺶ ﻓﻴﻬﺎ ﻟﺘﻤﺘﻊ ﺑﻬﺎ ﻣﻦ ﻟﻨﻌﻢ ﻟﺘﻲ ﺗﺮﺟﻰ ﻣﻦ ﷲ‪ ,‬ﻟﻜﻨﻬﺎ ﻟﻦ ﺗﻜﻮ ﺑﺤﺎ‪2‬‬ ‫‪63‬‬

‫ ﻫﻢ ﻣﻦ ﻛﺴﺐ ﺿﻰ ﷲ ﺗﻌﺎﻟﻰ‪ ,‬ﻟﻬﺬ ﻳﺠﺐ ﻋﻠﻰ‬ ‫ﻣﻦ ﻷﺣﻮ‪ 2‬ﻫﻢ ﻣﻦ ﻵﺧﺮ ّ‬ ‫ﻟﺒﺸﺮ ﻻ ﻳﻨﺴﻮ ﻟﻐﺎﻳﺔ ﻣﻦ ﻫﺬ‪ U‬ﻟﻨﻌﻢ ﻫﻢ ﻳﺘﻤﺘﻌﻮ ﺑﻬﺎ‪ ,‬ﷲ ﺗﻌﺎﻟﻰ ﻳﺤﺬ ﻹﻧﺴﺎ‬ ‫ﻓﻲ ﻟﻘﺮ‪ W‬ﻟﻜﺮﻳﻢ ﺑﻘﻮﻟﻪ‪:‬‬ ‫ﺎ‪ v‬ﻟْ َﺤﻴﺎ ِ ﻟ ﱡﺪﻧْﻴﺎ َ;ِﻳﻨَﺘُ َﻬﺎ َ; َﻣﺎ ِﻋ ْﻨ َﺪ ﱠ‬ ‫ﷲِ َﺧ ْﻴ ٌﺮ َ;‪َ2‬ﺑْﻘَﻰ ‪ََ2‬ﻓ َﻼ‬ ‫﴿ َ; َﻣﺎ ‪;2‬ﺗِﻴﺘُ ْﻢ ﻣ ْ‬ ‫َ‬ ‫ِﻦ َﺷ ْﻲ ٍ َﻓ َﻤﺘَ ُ َ‬ ‫ﻮ ﴾ ) ﺳﻮ ﻟﻘﺼﺎ ‪( 60‬‬ ‫ﺗَ ْﻌ ِﻘ ُﻠ َ‬ ‫ ﺟﻞ!… ﻧﺮ‪ S‬ﻟﺒﺸﺮ ﻣﺘﻌﻠﻘﻴﻦ ﺑﺎﻟﻘﻴﻢ ﻟﺪﻧﻴﻮﻳﺔ ﻏﺎﻓﻠﻴﻦ ﻋﻦ ﻵﺧﺮ‪ ،‬ﻟﻜﻦ ﺛﻤﺔ ﺣﻘﻴﻘﺔ‬ ‫ ﺧﺮ‪ S‬ﻣﻬﻤﺔ ﻳﺘﻨﺎﺳﻮﻧﻬﺎ ﻫﻲ  ﺗﺒﺎﻃﻬﻢ ﺑﺎﻟﻤﺒﺎﻫﺞ ﻟ ّﺪﻧﻮﻳﺔ ﺳﻌﻴﻬﻢ ﻟﻤﺴﺘﻤﺮ ﻣﻦ ﺟﻞ‬ ‫ﻟﺤﺼﻮ‪ 2‬ﻋﻠﻰ ﻫﺬ‪ U‬ﻟﻤﺘﻊ ﻻ ﻳﻤﻨﺤﻬﻢ ﻓﻲ ﻫﺬ‪ U‬ﻟﺪﻧﻴﺎ ﻟﺴﻌﺎ ﻟﺤﻘﻴﻘﻴﺔ‪ .‬ﻳﺮﺟﻊ ﻟﺴﺒﺐ ﻓﻲ‬ ‫ﻫﺬ ‪8‬ﻟﻰ ﻟﻨﻔﺲ ﻟﺒﺸﺮﻳﺔ ﻟﺘﻲ ﻻ ﺗﻘﻨﻊ ﺑﻤﺎ ﻟﺪﻳﻬﺎ ﺑﺪ‪ ،‬ﺑﻞ ﺗﺤﺎ‪ 2‬ﺑﺎﺳﺘﻤﺮ ﺑﻤﺨﺘﻠﻒ ﻟﻮﺳﺎﺋﻞ‬ ‫ﻟﺤﺼﻮ‪ 2‬ﻋﻠﻰ ﻷﻓﻀﻞ ﻷﺣﺴﻦ‪ ,‬ﻓﺎﻹﻧﺴﺎ ﻳﺤﺎ‪ 2‬ﺑﺎﺳﺘﻤﺮ  ﻳﺤﺼﻞ ﻋﻠﻰ ﻷﻓﻀﻞ‪،‬‬ ‫ﻟﻜﻨﻪ ﻻ ﻳﻤﻜﻦ  ﻳﺤﺼﻞ ﻋﻠﻰ ﺟﻤﻴﻊ ﻣﺎﻳﺮﻳﺪ ﻧﻈﺮً ﻟﻄﺒﻴﻌﺔ ﻫﺬ‪ U‬ﻟﺪﻧﻴﺎ‪ .‬ﻷﻧﻪ ﻣﻬﻤﺎ ﻣﺘﻠﻚ‬ ‫ﻣﻦ ﺷﻴﺎ‪ ,O‬ﻓﺈ ﻫﻨﺎ‪ m‬ﺑﺎﻟﺘﺄﻛﻴﺪ ﺷﻴﺎ‪ O‬ﻓﻀﻞ  ﺣﺴﻦ  ﺟﻤﻞ ﻣﻤﺎ ﻳﻤﻠﻜﻪ‪ ،‬ﻟﺬ ﻓﺎﻹﻧﺴﺎ ﻓﻲ‬ ‫ﻫﺬ‪ U‬ﻟﺪﻧﻴﺎ ﻻ ﻳﺴﺘﻄﻴﻊ ﻟﺤﺼﻮ‪ 2‬ﻋﻠﻰ ﻟﻄﻤﺄﻧﻴﻨﺔ ﺣﺔ ﻟﺒﺎ‪ 2‬ﻟﺘﺎﻣﺔ‪.‬‬

‫ﻫﻞ ﻟﻐﻨﻰ ﻟﺤﻘﻴﻘﻲ ﻓﻲ ﻫﺬ[ ﻟﺪﻧﻴﺎ؟‬

‫ﻳﻌﺘﻘﺪ ﻟﻜﺜﻴﺮ ﻣﻦ ﻟﻨﺎ‪ A‬ﺑﺄﻧﻪ ﻳﻤﻜﻨﻬﻢ  ﻳﺆﻣﻨﻮ ﻷﻧﻔﺴﻬﻢ ﺣﻴﺎ ً ﻣﺜﺎﻟﻴﺔ ﺋﻌﺔ ﺧﺎﻟﻴﺔ‬ ‫ﻣﻦ ﻟﻨﻮﻗﺺ‪ ،‬ﺗﻠﺒﻲ ﺣﺘﻴﺎﺟﺎﺗﻬﻢ ‪ n8‬ﺻﺮﻓﻮ ﺟﻬﺪً ﻛﺒﺮ‪ ،‬ﺣﺎﻟﻮ ﺗﺤﻘﻴﻖ ﻫﺪﻓﻬﻢ ﺑﺸﻜﻞ‬ ‫ﺟﺪ(‪ ،‬ﻫﻢ ﻳﺘﺼﻮ  ﻟﺜﺮ‪ I‬ﻹﻣﻜﺎﻧﻴﺎ‪ I‬ﻟﻤﺎﻳﺔ ﺗﻠﻌﺐ ً ﺋﻴﺴﻴﺎً ﻓﻲ ﺗﺤﻘﻴﻖ‬ ‫ﻫﺬ‪ ,‬ﺑﺬﻟﻚ ﻳﻤﻜﻨﻬﻢ  ﻳﻨﺸﺌﻮ ﻋﺎﺋﻠﺔ ﺳﻌﻴﺪ‪ ،‬ﻳﻌﻴﺸﻮ ﺣﻴﺎ ﻣﺮﻳﺤﺔ‪ ,‬ﻳﻜﺴﺒﻮ ﻣﺮﻛﺰً‬ ‫ﺟﺘﻤﺎﻋﻴﺎً ﺟﻴﺪً ﻣﻜﺎﻧﺔ ﻋﺎﻟﻴﺔ ﺑﻴﻦ ﻟﻨﺎ‪ .A‬ﻓﻲ ﻟﺤﻘﻴﻘﺔ ﻓﺈ ‪8‬ﻫﺪ ﻹﻧﺴﺎ ﻟﻌﻤﺮ‪ ،U‬ﺻﺮﻓﻪ‬ ‫ ﻛﺜﺮ ﻗﺘﻪ ﻓﻲ ﺳﺒﻴﻞ ﺗﺤﻘﻴﻖ ﻫﺬ‪ U‬ﻷﻫﺪ‪ H‬ﻫﻮ ﺧﻄﺎً ﻛﺒﻴﺮ‪ .‬ﻓﺎﻟﻨﺎ‪ A‬ﻳﺘﻨﺎﺳﻮ ﺗﻤﺎﻣﺎً ﻟﺤﻴﺎ‬ ‫ﻷﺑﺪﻳﺔ ﻟﺤﻘﻴﻘﻴﺔ ﻻ ﻫﻲ ﻵﺧﺮ‪ ،‬ﻷﻧﻬﻢ ﻗﻀﻮ ﻋﻤﺎﻫﻢ ﻓﻲ ﻫﺬ‪ U‬ﻟﺤﻴﺎ ﻟﺪﻧﻴﺎ ﻫﻢ ﻳﻔﻜﺮ‬ ‫ﻓﻘﻂ ﻓﻲ ﺣﺘﻬﻢ ﺳﻌﺎﺗﻬﻢ‪.‬‬ ‫ﻓﻌﻠﻰ ﻟﺮﻏﻢ ﻣﻦ  ﻫﻢ ﻇﺎﺋﻔﻬﻢ ﻫﻲ ﻟﻌﺒﻮﻳﺔ ﻟﺘﺎﻣﺔ ﷲ ﺗﻌﺎﻟﻰ‪ ,‬ﻧﺮﻫﻢ ﻗﺪ ﻧﺸﻐﻠﻮ‬ ‫ﺑﻬﺬ‪ U‬ﻟﺪﻧﻴﺎ‪ ,‬ﻧﺮﻫﻢ ﻳﻐﻔﻠﻮ ﻋﻦ ﺷﻜﺮ ﷲ ﺗﻌﺎﻟﻰ ‪-‬ﻟﺬ( ﺧﻠﻘﻬﻢ ﻣﻨﺤﻬﻢ ﻫﺬ ﻟﻐﻨﻰ‬ ‫ﻟﻤﺎ‪ - 2‬ﻋﻠﻰ ﻫﺬ‪ U‬ﻟﻨﻌﻢ ﻳﺠﻌﻠﻮ ﺟﻞ ﻫﺪﻓﻬﻢ ﻛﺴﺐ ﺿﻰ ﻵﺧﺮﻳﻦ ﺳﺘﺤﺴﺎﻧﻬﻢ‪ .‬ﺑﻴﻨﻤﺎ‬ ‫ﺑﻴٌﻦ ﷲ ﻓﻲ ﻗﺮ‪W‬ﻧﻪ ﻟﻜﺮﻳﻢ ﺑﺄ ﻟﻘﻴﻢ ﻟﺪﻧﻴﻮﻳﺔ ‪P‬ﺋﻠﺔ ﺧﺎﻋﺔ ﻟﻴﺴﺖ ﻟﻬﺎ ﻫﻤﻴﺔ ﻛﺒﻴﺮ‪:‬‬ ‫َﺎﺧ ٌﺮ ﺑَْﻴﻨَ ُﻜ ْﻢ َ;ﺗَ َﻜﺎﺛ ٌُﺮ ﻓِﻲ َْ‬ ‫ﻷ ْﻣ َﻮ ِ‬ ‫‪;َ q‬‬ ‫ِﺐ َ;ﻟَ ْﻬ ٌﻮ َ;ِﻳﻨَ ٌﺔ َ;ﺗَﻔ ُ‬ ‫﴿  ْﻋ َﻠ ُﻤﻮ ‪َ2‬ﻧﱠ َﻤﺎ ﻟْ َﺤﻴَﺎ ُ ﻟ ﱡﺪﻧْﻴَﺎ ﻟَﻌ ٌ‬ ‫ﻮ ُﺣ َﻄﺎ ًﻣﺎ‬ ‫َﺮ ﺛ ﱠُﻢ ﻳَ ُﻜ ُ‬ ‫ﻷ;ﻻ' َﻛ َﻤﺜَ ِﻞ ﻏ َْﻴ ٍﺚ ‪ْ َ2‬ﻋ َﺠ َﺐ ﻟْ ُﻜﻔﱠﺎ َ! ﻧَﺒَﺎﺗُ ُﻪ ﺛ ﱠُﻢ ﻳَﻬ ُ‬ ‫ِﻴﺞ َﻓﺘَ َﺮ ُ[ ُﻣ ْﺼﻔ ָד‬ ‫ِﻦ ﱠ‬ ‫ﺎ‪v‬‬ ‫ﷲِ َ;! ْ‬ ‫ِﺿ َﻮ ٌ َ; َﻣﺎ ﻟْ َﺤﻴَﺎ ُ ﻟ ﱡﺪﻧْﻴَﺎ  ﱠِﻻ َﻣﺘَ ُ‬ ‫َ;ﻓِﻲ ﻵﺧﺮ َﻋ َﺬ ٌ‬ ‫ِﺮ ٌ ﻣ ْ‬ ‫‪َ I‬ﺷﺪِﻳ ٌﺪ َ; َﻣ ْﻐﻔ َ‬ ‫ﻟْ ُﻐ ُﺮ; ِ! ﴾ ) ﺳﻮ ﻟﺤﺪﻳﺪ ‪( 20‬‬ ‫‪64‬‬

‫ﻓﺎﻟﺨﻄﺄ ﻟﺬ( ﻳﻘﻊ ﻓﻴﻪ ﻟﻜﺜﻴﺮ ﻣﻦ ﻟﺒﺸﺮ ﻫﻮ ﻋﺘﻘﺎﻫﻢ ﺑﺄ ﻵﺧﺮ ﺷﻲ‪ O‬ﺑﻌﻴﺪ‪  ,‬ﻋﺪ‪d‬‬ ‫‪8‬ﻳﻤﺎﻧﻬﻢ ﺻ ً‬ ‫ﻼ ﺑﻮﺟﻮﻫﺎ ﻣﻤﺎ ﻳﺠﻌﻠﻬﻢ ﻳﻌﺘﺒﺮ ّ ﻟﺪﻧﻴﺎ " ﻓﻊ ﻣﻜﺎﻧﺔ ً  ﺳﻤﻰ ﻣﻦ ﻵﺧﺮ‪,‬‬ ‫ﻫﺆﻻ‪ O‬ﻷﺷﺨﺎ ﻳﺘﻮ ّﻫﻤﻮ ﻋﺪ‪ d‬ﻓﻨﺎ‪ O‬ﻟﺜﺮ‪ O‬ﻟﺬ( ﺣﺼﻠﻮ ﻋﻠﻴﻪ‪ ,‬ﻫﻢ ﺑﺬﻟﻚ ﻳﻌﺮﺿﻮ‬ ‫ﺻﻮ ﺿﺤﺔ ﻟﻠﺠﻬﻞ ﻟﺘﻜﺒﺮ ﻋﻨﺪ ﺗﺤﻮﻳﻞ ﺟﻮﻫﻬﻢ ﻋﻦ ﻟﻨﻌﻢ ﻟﺘﻲ ﻋﺪﻫﺎ ﷲ ﺗﻌﺎﻟﻰ ﻟﻬﻢ‬ ‫ﻓﻲ ﻵﺧﺮ ﻣﻜﺘﻔﻴﻦ ﺑﻤﺎ ﻟﺪﻳﻬﻢ ﻣﻦ ﻣﺘﺎ{ ‪P‬ﺋﻞ‪ .‬ﻟﻘﺪ ّ‬ ‫ﻋﺮ‪ H‬ﷲ ﺗﻌﺎﻟﻰ ﻓﻲ ﻗﺮ‪W‬ﻧﻪ ﻟﻜﺮﻳﻢ ﺣﻮ‪2‬‬ ‫ﻣﺜﻞ ﻫﺆﻻ‪ O‬ﻟﻨﺎ‪ A‬ﻣﺼﻴﺮﻫﻢ ﺑﻘﻮﻟﻪ ‪:‬‬ ‫ِﻳﻦ ُﻫ ْﻢ َﻋ ْﻦ‬ ‫ِﻳﻦ َﻻ ﻳَ ْﺮ ُﺟ َ‬ ‫﴿ﱠ‬ ‫ﻮ ﻟِﻘَﺎ َﻧَﺎ َ; َ! ُﺿﻮ ﺑِﺎﻟْ َﺤﻴَﺎ ِ ﻟ ﱡﺪﻧْﻴَﺎ َ; ْﻃ َﻤﺄَﻧﱡﻮ ﺑِ َﻬﺎ َ;ﻟﱠﺬ َ‬ ‫ِ ﻟﱠﺬ َ‬ ‫ﻮ ﴾ ) ﺳﻮ ﻳﻮﻧﺲ ‪( 8-7‬‬ ‫ﻮ ‪;2‬ﻟﺌﻚ َﻣ ْﺄ َ;ﻫﻢ ﻟﻨﱠﺎ ُ! ﺑ َِﻤﺎ َﻛﺎﻧُﻮ ﻳَ ْﻜ ِﺴﺒُ َ‬ ‫‪a‬ﻳَﺎﺗِﻨَﺎ ﻏَﺎ ِﻓ ُﻠ َ‬ ‫ﻟﻘﺪ ﻇﻬﺮ‪ I‬ﻣﺜﺎ‪ 2‬ﻫﺬ‪ U‬ﻟﺤﺎﻟﺔ ﻟﻨﻔﺴﻴﺔ ﻃﻮ‪ 2‬ﻟﺘﺎﻳﺦ‪ ،‬ﻓﻤﻨﺬ ﻟﻘﺪ‪ d‬ﻛﺎ ﻟﻤﻠﻮ‪ m‬‬ ‫ﻷﻣﺮ‪ O‬ﻟﺤﻜﺎ‪ d‬ﻟﻔﺮﻋﻨﺔ ﻳﺤﺴﺒﻮ ﺑﺄ ﻟﻐﻨﻰ ﺳﻴﺠﻌﻠﻬﻢ ﻳﻌﻴﺸﻮ ﻣﺨﻠﺪﻳﻦ‪ ،‬ﺣﺘﻰ  ﻟﺒﻌﺾ‬ ‫ﺟﺰ‪ O‬ﻣﻦ ﻣﺎﻟﻪ ﻓﻲ ﻗﺒﺮ‪n ،U‬ﻟﻚ ﻟﻌﺪ‪8 d‬ﻋﻄﺎﺋﻬﻢ ( ﺣﺘﻤﺎ‪ 2‬ﻟﻮﺟﻮ ﻗﻴﻤﺔ ﻋﻠﻰ‬ ‫ﻣﻨﻬﻢ ﻛﺎ ﻳﺪﻓﻦ ً‬ ‫ﻣﻦ ﻗﻴﻤﺔ ﻟﻨﻘﻮ ﻷﻣﻮ‪ 2‬ﻟﺘﻲ ﻳﻤﻠﻜﻮﻧﻬﺎ‪ ,‬ﻗﺪ ﺗﻮ ّﻫﻢ ﺑﻌﺾ ﻟﻨﺎ‪ A‬ﺑﺄ ﻫﺆﻻ‪ O‬ﻷﺷﺨﺎ ﻫﻢ‬ ‫ﻓﻲ ﻟﻄﺮﻳﻖ ﻟﺼﺤﻴﺢ ﻇﻨﻮ ﺑﺄﻧﻬﻢ ﻫﻢ ﻟﻔﺎﺋﺰ‪.‬‬ ‫ﻟﺤﻘﻴﻘﺔ  ﻣﺜﺎ‪ 2‬ﻫﺆﻻ‪ O‬ﻟﻨﺎ‪ A‬ﻟﺬﻳﻦ ﻳﺒﺪ ﻧﻬﻢ ﻗﻀﻮ ﺣﻴﺎﺗﻬﻢ ﻫﻢ ﻳﺘﻤﺘﻌﻮ ﺑﻬﺎ ﻗﺪ‬ ‫ﺟﻬﺘﻬﻢ ﻧﻬﺎﻳﺔ ﻏﻴﺮ ﻟﻨﻬﺎﻳﺔ ﻟﺘﻲ ﻛﺎﻧﻮ ﻳﺘﻮﻗﻌﻮﻧﻬﺎ‪ ,‬ﻟﻘﺮ‪ W‬ﻟﻜﺮﻳﻢ ﻳﺨﺒﺮﻧﺎ ﻋﻦ ﻣﺜﺎ‪ 2‬ﻫﺆﻻ‪O‬‬ ‫ﻓﻴﻘﻮ‪:2‬‬ ‫ِ‪ v‬ﻟَ ُﻬ ْﻢ ﻓِﻲ ﻟْ َﺨ ْﻴ َﺮ ِ‬ ‫ِﻦ َﻣ ٍ‬ ‫‪ %‬ﺑَﻞ َﻻ‬ ‫﴿ ‪َ2‬ﻳَ ْﺤ َﺴﺒُ َ‬ ‫ِﻴﻦ ﻧُ َﺴﺎ! ُ‬ ‫ﺎ‪;َ q‬ﺑَﻨ َ‬ ‫ﻮ ‪َ2‬ﻧﱠ َﻤﺎ ﻧُ ِﻤ ﱡﺪ ُﻫ ْﻢ ﺑِ ِﻪ ﻣ ْ‬ ‫; ﴾ ) ﺳﻮ ﻟﻤﺆﻣﻨﻮ ‪( 56-55‬‬ ‫ﻳَ ْﺸ ُﻌ ُﺮ َ‬ ‫َﻓ َﻼ ﺗُ ْﻌ ِﺠ ْﺒ َﻚ ‪ْ َ2‬ﻣ َﻮﻟُ ُﻬ ْﻢ َ; َﻻ ‪;2‬ﻻ'ﻫﻢ ِﻧﱠ َﻤﺎ ﻳُ ِﺮﻳ ُﺪ ﷲﱠُ ﻟِﻴُ َﻌ ﱢﺬﺑَ ُﻬ ْﻢ ﺑِ َﻬﺎ ﻓِﻲ ﻟْ َﺤﻴَﺎ ِ ﻟ ﱡﺪﻧْﻴَﺎ‬ ‫; ﴾ ) ﺳﻮ ﺗﻮﺑﺔ ‪( 55‬‬ ‫َ;ﺗَ ْﺰ َﻫ َﻖ ‪2‬ﻧﻔﺴﻬﻢ َ; ُﻫ ْﻢ َﻛﺎﻓ ُِﺮ َ‬ ‫ﻟﻜﻦ ﻫﻨﺎ‪ m‬ﺷﻴﺌﺎ ﻣﻬﻤﺎ ﻳﺠﺐ ﻻ ﻳﻐﻴﺐ ﻓﻲ ( ﻗﺖ ﻋﻦ ‪n‬ﻫﺎ ﻫﺆﻻ‪ O‬ﻷﺷﺨﺎ‪،‬‬ ‫ﻫﻲ  ﻟﻐﻨﻰ ﻛﻠﻪ ﻣﻠﻚ ﷲ ﺗﻌﺎﻟﻰ ﺣﺪ‪   ،U‬ﺻﺎﺣﺐ ﻟﻤﻠﻚ ﻟﺤﻘﻴﻘﻲ ﻫﻮ ﷲ ﺗﻌﺎﻟﻰ ﻫﻮ‬ ‫ﻳﻮ‪ {P‬ﺣﺼﺼﺎً ﻣﻦ ﻣﻠﻜﻪ ﻋﻠﻰ ﻣﻦ ﻳﺸﺎ‪ O‬ﻣﻦ ﻋﺒﺎ‪ .U‬ﻓﻲ ﻣﻘﺎﺑﻞ ﻫﺬ‪ U‬ﻟﻨﻌﻢ ﻳﺮﻳﺪ ﻣﻦ ﻋﺒﺎ‪ U‬‬ ‫ﻳﺸﻜﺮ‪   ،U‬ﻳﺆ ﻟﻪ ﻓﺮ€ ﻟﻌﺒﻮﻳﺔ ﻋﻠﻰ ﻟﻮﺟﻪ ﻟﺼﺤﻴﺢ‪ ,‬ﻟﺬ ﻓﺈ ﻟﺸﺨﺺ ﻟﺬ( ﻣﻨﺤﻪ‬ ‫ﷲ ﻟﻐﻨﻰ ﻻ ﻳﺴﺘﻄﻴﻊ ﺣﺪ  ﻳﺴﻠﺒﻪ ﻣﻨﻪ‪ ,‬ﻛﻤﺎ ﻻ ﻳﺴﺘﻄﻴﻊ ( ﺣﺪ  ﻳﻌﺎﻧﻪ ﻳﺴﺎﻋﺪ‪ U‬ﻋﻠﻰ‬ ‫ﺳﺘﻌﺎ ﺛﺮﺗﻪ ‪8‬ﻻ ﻫﻮ‪ ،‬ﻛﻞ ﻫﺬ ﻋﺒﺎ ﻋﻦ ﺟﺰ‪ O‬ﻣﻦ ﻃﺒﻴﻌﺔ ﻻﺑﺘﻼ‪ O‬ﻟﺬ( ﺟﻌﻠﻪ ﷲ ﻟﻠﻌﺒﺎ‬ ‫ﻓﻲ ﻫﺬ‪ U‬ﻟﺪﻧﻴﺎ‪ .‬ﻟﻤﺆﻣﻦ ﻟﻮﻋﻲ ﻟﻌﺎﻗﻞ ﻳﺪ‪ m‬ﻫﺬ ﻷﻣﺮ‪ ،‬ﺑﻴﻨﻤﺎ ﻟﺸﺨﺺ ﻟﻐﺎﻓﻞ ﻫﻮ ﻟﺬ(‬ ‫ﻳﻨﺴﻰ ﻧﻪ ﺳﻴﺄﺗﻲ ﻳﻮ‪ d‬ﻳﻘﺪ‪ d‬ﻓﻴﻪ ﺣﺴﺎﺑﻪ ﻟﻠﺬ( ﺧﻠﻘﻪ ‪:‬‬ ‫ﱠُ‬ ‫ﻟﺮ ْ َƒ ﻟ َِﻤ ْﻦ ﻳَ َﺸﺎ ُ َ;ﻳَ ْﻘ ِﺪ ُ! َ; َﻓ ِﺮ ُﺣﻮ ﺑِﺎﻟْ َﺤﻴَﺎ ِ ﻟ ﱡﺪﻧْﻴَﺎ َ; َﻣﺎ ﻟْ َﺤﻴَﺎ ُ ﻟ ﱡﺪﻧْﻴَﺎ ﻓِﻲ‬ ‫﴿ ﷲ ﻳَْﺒ ُﺴ ُﻂ ﱢ‬ ‫ﺎ‪ ) ﴾ v‬ﺳﻮ ﻟﺮﻋﺪ ‪( 26‬‬ ‫ﻵﺧﺮ  ﱠِﻻ َﻣﺘَ ٌ‬ ‫‪65‬‬

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‫ﻓﻲ ﻟﺼﻮ! ﻟﺠﺎﻧﺒﻴﺔ ﻧﺮ‪2 g‬ﺣﺪ‬ ‫ﻟﻤﻌﺎﺑﺪ ﻓﻲ ﻣﺪﻳﻨﺔ ﻟﻤﺎﻳﺎ ﻓﻲ‬ ‫ﻫﻨﺪ;!‪.V‬‬ ‫ﻓﻲ ‪2‬ﺳﻔﻞ ﻟﺼﻮ! ﻧﺮ‪ g‬ﺣﺎ‪q‬‬ ‫ﺗﻠﻚ ﻷﺑﻨﻴﺔ ﻧﻔﺴﻬﺎ ﻟﺘﻲ ﻛﺎﻧﺖ‬ ‫ﻓﻲ ﻳﻮ ﻣﺎ ﻋﻠﻰ ﻗﺪ! ﻛﺒﻴﺮ ﻣﻦ‬ ‫ﻷﺑﻬﺔ ;ﻟﻌﻈﻤﺔ‪; .‬ﻫﺬ ﻳﺆﻛﺪ‬ ‫ﺣﻘﻴﻘﺔ ;ﺿﺤﺔ ;ﻫﻲ ‪2‬‬ ‫ﻛﻞ ﺷﻲ ﻋﻠﻰ ;ﺟﻪ ﻷ!‪9‬‬ ‫ﻣﺼﻴﺮ[ ﻟﻔﻨﺎ ;ﻟﺰ;‪.q‬‬

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‫﴿ َ‪c‬ﻟ َ‬ ‫ُﺼ ُﻪ َﻋ َﻠ ْﻴ َﻚ‬ ‫ُﺮ‪ g‬ﻧَﻘ ﱡ‬ ‫ِﻚ ﻣ ْ‬ ‫ِﻦ ‪َ2‬ﻧْﺒَﺎ ِ ﻟْﻘ َ‬ ‫ِﻢ َ; َﺣ ِﺼﻴ ٌﺪ ﴾‬ ‫ِﻣ ْﻨ َﻬﺎ َﻗﺎﺋ ٌ‬ ‫) ﺳﻮ! ﻫﻮ' – ‪( ١٠٠‬‬

‫ﻟﺼﻮ! ﻟﺠﺎﻧﺒﻴﺔ ﺗﻤﺜﻞ ﻷﺑﻨﻴﺔ ;ﻟﻘﺼﻮ! ﻟﻔﺨﻤﺔ ﻟﺘﻲ‬ ‫ﻛﺎﻧﺖ ﺗﻌﻮ' ﻟﻰ ﺣﻀﺎ! !;ﻣﺎ‪ ,‬ﻟﻜﻦ ﻟﻴﻮ ﻧﻼﺣﻆ ;ﺟﻮ'‬ ‫‪2‬ﺑﻨﻴﺔ ‪2‬ﺧﺮ‪ g‬ﺗﺤﺘﻞ ﻣﻜﺎ ﻫﺬ[ ﻟﻘﺼﻮ!‪.‬‬ ‫ﻟﺼﻮ! ﻟﺼﻐﻴﺮ ﺗﻤﺜﻞ ﻣﺴﺮﺣﺎ !;ﻣﺎﻧﻴﺎ ﻗﺪﻳﻤﺎ‪ ,‬ﻓﻠﻢ ﻳﺘﺒﻖ‬ ‫ﻓﻲ ;ﻗﺘﻨﺎ ﻟﺤﺎﺿﺮ ‪2 X2‬ﺛﺮ ﻟﻠﺒﺸﺮ ﻣﻦ ﻟﺬﻳﻦ ﻋﺎﺷﻮ ﺗﻠﻚ‬ ‫ﻟﻔﺘﺮ ﻟﻤﻬﻴﺒﺔ‪.‬‬

‫ﻫﻞ ﻟﻐﻨﻰ ;ﻟﻤﻜﺎﻧﺔ ﻻﺟﺘﻤﺎﻋﻴﺔ‬ ‫ﻓﻲ ﻫﺬ[ ﻟﺪﻧﻴﺎ ‪2‬ﻣﺮ ﻣﻬﻢ ﺣﻘﺎ؟‬

‫ﻳﺤﺴﺐ ﻟﻜﺜﻴﺮ ﻣﻦ ﻟﻨﺎ‪ A‬ﻧﻬﻢ ‪ 8‬ﻛﻤﻠﻮ ﻧﻮﻗﺺ ﻣﻄﺎﻟﺐ ﻟﻌﻴﺶ ﻓﺈﻧﻬﻢ ﺳﻮ‪H‬‬ ‫ﻳﺠﻨﻮ ﻣﻦ ﻫﺬ‪ U‬ﻟﺪﻧﻴﺎ ﺣﻴﺎ ﻣﺜﺎﻟﻴﺔ ﺧﺎﻟﻴﺔ ﻣﻦ ﻟﻌﻴﻮ?‪ .‬ﻋﻠﻰ ﻫﺬ ﻷﺳﺎ‪ A‬ﻓﺈﻧﻬﻢ ﺑﻌﺪ ‬ ‫ﻳﻤﻠﻜﻮ ﺳﺒﺎ? ﻟﻐﻨﻰ ﻟﺘﻲ ﻃﺎﻟﻤﺎ ﺣﻠﻤﻮ ﺑﻬﺎ ﺳﻮ‪ H‬ﺗﻜﺴﺒﻬﻢ ﺗﻘﺪﻳﺮ ﻣﻜﺎﻧﺔ ﻓﻲ ﻟﻤﺠﺘﻤﻊ‪،‬‬ ‫ﺑﺎﻹﺿﺎﻓﺔ ‪8‬ﻟﻰ ﻟﺴﻌﺎ ﻟﺘﻲ ﺗﻐﻤﺮﻫﻢ ﺑﻔﻀﻞ ‪n‬ﻟﻚ ﻟﻨﻌﻴﻢ‪ .‬ﻟﺤﺎ‪  2‬ﻟﺸﺨﺺ ﻟﺬ( ﻳﻨﺴﻰ‬ ‫ﷲ ﻟﻴﻮ‪ d‬ﻵﺧﺮ ﻟﻦ ﻳﻌﻴﺶ ﻟﺤﻴﺎ ﻟﺘﻲ ﻃﺎﻟﻤﺎ ﺣﻠﻢ ﺑﻬﺎ ﺗﻤﻨﻰ  ﻳﻌﻴﺸﻬﺎ‪ ،‬ﻷﻧﻪ ﺳﻴﺤﺎ‪2‬‬ ‫ﻟﺤﺼﻮ‪ 2‬ﻋﻠﻰ ﻟﻤﺰﻳﺪ ﻋﻠﻰ ﻷﺣﺴﻦ ﻣﻤﺎ ﻳﻤﻠﻚ ﺑﻌﺪﻣﺎ ﺣﺼﻞ ﻓﻲ ﻟﺒﺪﻳﺔ ﻋﻠﻰ ﻣﻄﺎﻟﺒﻪ‬ ‫ﻷﻟﻰ‪ .‬ﺳﻮ‪ H‬ﻳﺤﺼﻞ ﻋﻠﻰ ﻟﻤﺎ‪ 2‬ﻟﻜﻦ ﻟﻦ ﻳﻜﺘﻔﻲ ﺑﺸﻲ‪ O‬ﻣﻨﻪ‪ ،‬ﺳﻴﻌﻤﻞ ﻣﻦ ﺟﻞ ﻟﻈـﻔﺮ‬ ‫ﺑﺎﻟﻤﺰﻳﺪ ﻣﻨﻪ‪ .‬ﺳﻴﻤﻠﻚ ﺑﻴﺘﺎً ﻟﻜﻨﻪ ﺳﻴﺮ‪ S‬ﺑﺎﻟﺘﺄﻛﻴﺪ ﺑﻴﺘﺎً ﺟﻤﻞ ﻣﻦ ﻟﺬ( ﻳﻤﻠﻜﻪ‪ ،‬ﻟﺬ ﺳﻴﺒﺬ‪2‬‬ ‫ﻟﻤﺰﻳﺪ ﻣﻦ ﻟﺠﻬﺪ ﻟﻜﻲ ﻳﺤﺼﻞ ﻋﻠﻴﻪ‪ .‬ﻣﻊ ﺗﻐﻴﺮ ‪n‬ﻗﻪ ﺳﻨﻮﻳﺎ ﻓﺈﻧﻪ ﺳﻮ‪ H‬ﻳﺴﻌﻰ ﻟﺘﻐﻴﻴﺮ ﺛﺎ’‬ ‫ﺑﻴﺘﻪ ﻳﻜﻮ‪ ,U‬ﻛﺬﻟﻚ ﺷﺮ‪ O‬ﻟﻤﻼﺑﺲ ﻟﺠﻤﻴﻠﺔ‪ ،‬ﻟﻬﺬ ﻓﺎﻵﻳﺔ ﻟﻜﺮﻳﻤﺔ ﺗﻮﺿﺢ ﺑﺠﻼ‪ O‬ﻟﺤﺎﻟﺔ‬ ‫ﻟﻨﻔﺴﻴﺔ ﻟﻤﺜﻞ ﻫﺆﻻ‪ O‬ﻟﻤﻨﻜﺮﻳﻦ ‪:‬‬ ‫ِﻴﻦ ُﺷ ُﻬﻮ ً' َ; َﻣ ﱠﻬ ْﺪ ُ‪ %‬ﻟَ ُﻪ‬ ‫﴿ َ‪!ْ c‬ﻧِﻲ َ; َﻣ ْﻦ َﺧ َﻠﻘ ُ‬ ‫ْﺖ َ; ِﺣﻴ ًﺪ َ; َﺟ َﻌ ْﻠ ُﺖ ﻟَ ُﻪ َﻣ ًﺎﻻ َﻣ ْﻤ ُﺪ; ً' َ;ﺑَﻨ َ‬ ‫ﺗَ ْﻤﻬِﻴ ًﺪ ﺛ ﱠُﻢ ﻳَ ْﻄ َﻤ ُﻊ ‪َِ2 ْ َ2‬ﻳ َﺪ ﴾ ) ﺳﻮ ﻟﻤﺪﺛﺮ ‪( 15 – 11‬‬ ‫‪69‬‬

‫ﻓﻌﻠﻰ ﻟﺸﺨﺺ ﻟﻌﺎﻗﻞ  ﻳﻔﻜﺮ ﺗﻔﻜﻴﺮ ﺳﻠﻴﻤﺎ‪ :‬ﻓﺎﻟﺬ( ﻳﻤﻠﻚ ﻋﺪً ﻛﺒﻴﺮً ﻣﻦ ﻟﺒﻴﻮ‪I‬‬ ‫ﻳﻤﻠﻚ ﺣﺪ’ ﻟﺴﻴﺎ‪ ،I‬ﻟﺬ( ﻳﻤﻠﻚ ﻛﺒﺮ ﻗﺪ ﻣﻦ ﻟﻤﻼﺑﺲ‪ ,‬ﺑﺎﺧﺘﺼﺎ؛ ﻓﺤﺘﻰ ﻟﻮ‬ ‫ﻛﺎ ﻏﻨﻰ ‪8‬ﻧﺴﺎ‪ ،‬ﻓﺈﻧﻪ ﺳﻴﻜﻮ ﻣﺤﺪ ﺑﻠﺒﺲ ﻣﻼﺑﺴﻪ‪ ،‬ﺑﺎﺳﺘﻌﻤﺎ‪ 2‬ﺳﻴﺎﺗﻪ‪ .‬ﻓﺎﻟﺸﺨﺺ ‪8‬‬ ‫ﻛﺎ ﻟﺪﻳﻪ ﻗﺼﺮ ﻓﺎ‪ ،U‬ﻓﻬﻮ ﻻ ﻳﺴﺘﻄﻴﻊ  ﻳﺴﻜﻦ ﻓﻲ ﻏﺮﻓﻪ ﻟﻌﺪﻳﺪ ﻓﻲ ‪ W‬ﺣﺪ‪ ،‬ﻳﺄﻛﻞ‬ ‫ﻓﻲ ﻗﺎﻋﺎﺗﻪ ﻛﻠﻬﺎ ﻓﻲ ﻟﺤﻈﺔ ﺣﺪ‪  .‬ﻟﺬ( ﻳﻤﻠﻚ ﺟﻤﻞ ﻟﻤﻼﺑﺲ ﺗﺮ‪ S‬ﻛﻢ ﻗﻄﻌﺔ ﻣﻦ ﻫﺬ‪U‬‬ ‫ﻟﻘﻄﻊ ﻳﻤﻜﻦ  ﻳﻠﺒﺴﻬﺎ ﻓﻮ‪ t‬ﺑﻌﻀﻬﺎ ﻟﺒﻌﺾ ﻓﻲ ‪ W‬ﺣﺪ ؟‪ n8 .‬ﻧﻈﺮﻧﺎ ‪8‬ﻟﻰ ﺣﻴﺎ ﻫﺆﻻ‪O‬‬ ‫ﻟﻨﺎ‪ A‬ﻧﺮ‪ ّ S‬ﻟﺬ( ﻳﻤﻠﻚ ﻗﺼﺮً ﻛﺒﻴﺮً ﺳﻌﺎً ﻣﺘﻜﻮﻧﺎ ﻣﻦ ﻋﺸﺮ‪ I‬ﻟﻐﺮ‪ H‬ﻻ ﻳﻤﻜﻨﻪ‬ ‫ﺳﺘﻌﻤﺎ‪ 2‬ﺟﻤﻴﻊ ﻟﻐﺮ‪ H‬ﻓﻼ ﻳﺘﺴﻨﻰ ﻟﻪ ﺳﻮ‪ S‬ﻟﺴﻜﻦ ﻓﻲ ﻏﺮﻓﺔ ﺣﺪ  ﻓﻲ ﻏﺮﻓﺘﻴﻦ  ﺛﻼ’‬ ‫ﻓﻘﻂ‪ .‬ﺣﺘﻰ ﻟﻮ ﻛﺎﻧﺖ ﺧﺰﻧﺔ ﻟﻤﻼﺑﺲ ﻣﻠﻴﺌﺔ ﺑﻤﺨﺘﻠﻒ ﻧﻮ{ ﻟﻤﻼﺑﺲ‪ ,‬ﻓﺈﻧﻪ ﻻ ﻳﺴﻌﻪ ﺳﻮ‪S‬‬ ‫ﺗﺪ‪ O‬ﺑﺪﻟﺔ ﺣﺪ‪ .‬ﺣﺘﻰ ﻟﻮ ﻛﺎﻧﻮ ﻳﻤﻠﻜﻮ ‪W‬ﻻ‪ H‬ﻷﻧﻮ{ ﻣﻦ ﻷﻃـﻌﻤﺔ ﻟﺘﻲ ﺧﻠﻘﻬﺎ‬ ‫ﷲ ﻓﺈﻧﻪ ﻻ ﻳﺴﻌﻬﻢ ﺳﻮ‪ S‬ﻛﻞ ﺟﺒﺔ  ﺛﻼﺛﺔ ﺟﺒﺎ‪ ،I‬ﻟﻮ ﺣﺎﻟﻮ ﻛﻞ ﻟﻤﺰﻳﺪ ﻣﻦ ﻟﻄﻌﺎ‪d‬‬ ‫ﻓﺴﻴﺘﺤﻮ‪ 2‬ﻫﺬ ‪8‬ﻟﻰ ﻋﺬ?‪ .‬ﻳﻤﻜﻦ ﻹﻛﺜﺎ ﻣﻦ ﺳﺮ ﻣﺜﻞ ﻫﺬ‪ U‬ﻷﻣﺜﻠﺔ‪.‬‬ ‫ﻟﻜﻦ ﻣﻤﺎ ﻻﺷﻚ ﻓﻴﻪ  ﻫﻨﺎ‪ m‬ﻣﺮ ﻣﻬﻤﺎ ﻳﺘﻤﺜﻞ ﻓﻲ  ﺗﻘﺪ‪ d‬ﻹﻧﺴﺎ ﻓﻲ ﻟﻌﻤﺮ‪،‬‬ ‫ﺗﻮﺟﻬﻪ ﺑﺴﺮﻋﺔ ‪8‬ﻟﻰ ﻟﻨﻬﺎﻳﺔ ﻟﺤﺘﻤﻴﺔ ﻟﺘﻲ ﻻ ﻣﻔﺮ ﻣﻨﻬﺎ ﻳﺼﺒﺢ ﻣﺎﻧﻌﺎً ﻣﺎ‪ d‬ﺳﺘﻤﺮ ﺗﻠﺬ‪n‬‬ ‫ﻟﺸﺨﺺ ﺑﻜﻞ ﻫﺬ‪ U‬ﻟﻄﻴﺒﺎ‪ .I‬ﻟﻜﻦ ﻟﺸﺨﺺ ﻟﻐﺎﻓﻞ ﻳﻈﻞ ﻃﻮ‪ 2‬ﺣﻴﺎﺗﻪ ﻏﻴﺮ ﻣﺪ‪ m‬ﻟﻬﺬ‪U‬‬ ‫ﻟﺤﻘﻴﻘﺔ‪ ،‬ﻳﺤﺴﺐ  ﻣﺎﻟﻪ ﺳﻴﺨﻠﺪ‪ ) U‬ﺳﻮ ﻟﻬﻤﺰ ‪.(3‬‬ ‫‪ 8‬ﻣﺜﺎ‪ 2‬ﻫﺆﻻ‪ O‬ﻷﺷﺨﺎ ﻳﻜﻮﻧﻮ ﻣﺮﺗﺒﻄﻴﻦ ﺑﺸﻜﻞ ﻋﻤﻰ ﺑﻤﺜﻞ ﻫﺬ ﻻﻋﺘﻘﺎ‬ ‫ﻟﻤﻨﺤﺮ‪ H‬ﺣﺘﻰ ﻧﻬﻢ ﻳﻮ‪ d‬ﻟﺤﺴﺎ?  ﻣﺎ‪ ? d‬ﻟﻌﺎﻟﻤﻴﻦ ﻋﻨﺪﻣﺎ ﻳﺮ  ﻟﻌﺬ? ﻗﻊ ﺑﻬﻢ ﻻ‬ ‫ﻣﺤﺎﻟﺔ ﺳﻴﻌﺮﺿﻮ ﻣﺎ ﻳﻤﻠﻜﻮﻧﻪ ﻓﺪ‪ O‬ﻷﻧﻔﺴﻬﻢ‪ ،‬ﺑﻞ ﻳﻜﻮﻧﻮ ﻣﺴﺘﻌﺪﻳﻦ ﻷ ﻳﻔﺘﺪ ﺑﺄﻻﻫﻢ‬ ‫ﺑﺄ‪P‬ﺟﻬﻢ‪ ،‬ﺑﻞ ﺣﺘﻰ ﺑﻌﺸﻴﺮﺗﻬﻢ ﻟﺘﺨﻠﻴﺺ ﻧﻔﺴﻬﻢ‪ ,‬ﻟﻜﻦ ﺑﺎﻟﻄﺒﻊ ﻓﺈ ﻳﻮ‪ d‬ﻟﺤﺴﺎ? ﻗﺪ‬ ‫ ‪ ،HP‬ﻟﻦ ﻳﻨﻔﻌﻬﻢ ( ﺷﺊ‪ ،‬ﻟﻦ ﻳﻘﺒﻞ ﻣﻨﻬﻢ ( ﺷﺊ ﺑﻌﺪ ﻷ ‪:‬‬ ‫‪ I‬ﻳَ ْﻮ ِﻣﺌِ ٍﺬ ﺑِﺒَﻨِﻴ ِﻪ َ; َﺻ ِ‬ ‫ِﻦ َﻋ َﺬ ِ‬ ‫ﺎﺣﺒَﺘِ ِﻪ َ;‪ِ َ2‬ﺧﻴ ِﻪ‬ ‫﴿ ﻳُﺒَ ﱠﺼ ُﺮ;ﻧَ ُﻬ ْﻢ ﻳَ َﻮ ﱡ' ﻟْ ُﻤ ْﺠ ِﺮ ُ ﻟَ ْﻮ ﻳَ ْﻔﺘَﺪِ‪ X‬ﻣ ْ‬ ‫َ; َﻓ ِﺼﻴ َﻠﺘِ ِﻪ ﻟﱠﺘِﻲ ﺗُ ْﺆ;ﻳ ِﻪ َ; َﻣ ْﻦ ﻓِﻲ ﻷ!‪َ 9‬ﺟﻤِﻴ ًﻌﺎ ﺛ ﱠُﻢ ﻳُ ِ‬ ‫ﻨﺠﻴ ِﻪ َﻛ ﱠﻼ ﻧﻬﺎ ﻟَ َﻈـﻰ ﻧَ ﱠﺰ َﻋ ًﺔ‬ ‫ِﻠﺸ َﻮ‪ ) ﴾ g‬ﺳﻮ ﻟﻤﻌﺮ– ‪( 15 -11‬‬ ‫ﻟ ﱠ‬ ‫ﻟﺬﻟﻚ ﻓﺈ ﻟﺬﻳﻦ ﻳﺪﻛﻮ ﺑﺄ ﻛﻞ ﻟﻐﻨﻰ ﻋﺎﺋﺪ ﷲ ﺳﺒﺤﺎﻧﻪ ﺗﻌﺎﻟﻰ‪ ،‬ﻳﺪﻛﻮ ﺑﺄ ﻣﺎ‬ ‫ﺟﻤﻌﻮ‪ U‬ﻣﻦ ﻣﺎ‪ 2‬ﻣﺮﻛﺰ ﺟﺘﻤﺎﻋﻲ ﺳﻴﻈﻞ ﻓﻲ ﻫﺬ‪ U‬ﻟﺪﻧﻴﺎ ﻟﺰﺋﻠﺔ‪ ،‬ﻟﺬ ﻻ ﻳﺠﺮ ﺧﻠﻔﻬﺎ ﻓﻲ‬ ‫ ( ﻗﺖ ﺑﻬﺬ ﻟﺸﻜﻞ ﻟﻤﺤﻤﻮ‪ ،d‬ﻛﻤﺎ ﻟﻦ ﻳﺸﻌﺮ ﺑﺎﻟﻐﺮ ﻋﻨﺪﻣﺎ ﻳﻤﻠﻜﻮ ﺳﺒﺎ? ﻟﻐﻨﻰ‪،‬‬ ‫ﻻ ﻳﻨﺴﻮ ﺑﻬﻢ‪ ،‬ﻳﻘﻮﻣﻮ ﺑﺸﻜﺮ ﺣﻤﺪ ﷲ ﻋﻠﻰ ﻫﺬ‪ U‬ﻟﻨﻌﻢ‪ ،‬ﻳﻜﺘﻔﻮ ﺑﻤﺎ ﻟﺪﻳﻬﻢ ﻣﻦ‬ ‫ﻣﺎ‪ .2‬ﻗﺪ ﻋﺪ ﷲ ﺗﻌﺎﻟﻰ ﻣﺜﻞ ﻫﺆﻻ‪ O‬ﻟﻨﺎ‪ A‬ﻟﺬﻳﻦ ﻻ ﻳﺮﺗﺒﻄﻮ ﺑﺎﻷﻃﻤﺎ{ ﻟﺪﻧﻴﻮﻳﺔ ﺑﺤﻴﺎ‬ ‫ﻛﺮﻳﻤﺔ ﻣﺮﻳﺤﺔ‪.‬‬ ‫‪ 8‬ﻟﺬﻳﻦ ﻳﻘﺪ ﷲ ﺣﻖ ﻗﺪ‪ ،U‬ﻳﺆﻣﻨﻮ ﺑﻪ ﻳﺪﻛﻮ ﺟﻴﺪ ‪ 2P‬ﻫﺬ‪ U‬ﻟﺪﻧﻴﺎ‪  ،‬‬ ‫‪70‬‬

‫ﻟﻤﺎ‪ 2‬ﻟﻤﻮﻗﻊ ﻻ ﻳﺆﻣﻦ ﻟﺼﺎﺣﺒﻪ ‪8‬ﻻ ﻣﻨﻔﻌﺔ ﻓﺎﺋﺪ ﻣﺆﻗﺘﺔ‪ ،‬ﻟﺬ ﻳﺪﻛﻮ ﻧﻪ ﻻ ﺟﻪ ﻟﻠﻤﻘﺎﻧﺔ‬ ‫ ﺑﺪ ﺑﻴﻦ ﻫﺬ‪ U‬ﻟﺤﻴﺎ ﻟﺪﻧﻴﺎ ﻟﺰﺋﻠﺔ ﺑﻴﻦ ﻟﺤﻴﺎ ﻷﺑﺪﻳﺔ ﻓﻲ  ﻵﺧﺮ‪.‬‬ ‫ﻟﺬﻟﻚ ﻓﺈ ﻟﺸﺨﺺ ﻟﻤﺆﻣﻦ ﻟﺬ( ﻳﻤﻠﻚ ﻣﻘﻮﻣﺎ‪ I‬ﻟﻐﻨﻰ ﻻ ﻳﺴﺘﻌﻤﻞ ﻫﺬ‪ U‬ﻟﻤﻘﻮﻣﺎ‪I‬‬ ‫ﻣﻦ ﺟﻞ ﻇﻠﻢ ﻟﻨﺎ‪ A‬ﺳﻠﺐ ﺣﻘﻮﻗﻬﻢ‪ ،‬ﻻ ﺗﺠﻌﻠﻪ ﺳﺒﺎ? ﻟﻐﻨﻰ ﻣﺮﺗﺒﻄـﺎ ﺑﺸﻜﻞ ﻛﺒﺮ ﺑﻬﺬ‪U‬‬ ‫ﻟﺪﻧﻴﺎ‪ ،‬ﺑﻞ ﻋﻠﻰ ﻟﻌﻜﺲ ﺗﺠﻌﻠﻪ ﻳﻘﺘﺮ? ﻛﺜﺮ ﻣﻦ ﷲ ﺗﻌﺎﻟﻰ ﻓﻴﺤﻤﺪ‪ U‬ﻳﺸﻜﺮ‪ U‬ﻋﻠﻰ ﻫﺬ‪ U‬ﻟﻨﻌﻢ‪.‬‬ ‫ﻫﻮ ﻻ ﻳﺄﻛﻞ ﺣﻖ ﺣﺪ‪ ،‬ﻳﺤﺎ‪ 2‬ﺟﻬﺪ‪ U‬ﺳﺘﺜﻤﺎ ﻫﺬ‪ U‬ﻷﻣﻮ‪ 2‬ﻓﻲ ﻋﻤﺎ‪ 2‬ﻟﺨﻴﺮ‪ ،‬ﻳﻌﺮ‪H‬‬ ‫ﺑﺄ ﻟﺮﺗﺒﺔ ﻟﻌﺎﻟﻴﺔ‪ ،‬ﻟﻤﻜﺎﻧﺔ ﻟﻼﺋﻘﺔ ﺑﻪ ﻫﻲ ﻋﻨﺪ ﷲ ﻋﺰ ﺟﻞ‪ .‬ﻟﺬ ﻓﺒﺪﻻً ﻣﻦ ﻟﺠﺮ( ﺧﻠﻒ‬ ‫ﻏﻨﻰ ﻧﻴﻮ( ﺳﻮ‪ H‬ﻳﻬﺘﻢ ﺑﺎﻟﺘﺨﻠﻖ ﺑﺎﻷﺧﻼ‪ t‬ﻟﺮﻓﻴﻌﺔ‪ ،‬ﻟﻌﻴﺶ ﺑﻬﺬ‪ U‬ﻷﺧﻼ‪ t‬ﻣﻦ ﺟﻞ ﻛﺴﺐ‬ ‫ﻟﻐﻨﻰ ﻟﺤﻘﻴﻘﻲ ﻓﻲ ﻳﻮ‪ d‬ﻵﺧﺮ‪ .‬ﻟﻌﻞ ﺟﻤﻞ ﻣﺜﺎ‪ 2‬ﻟﻨﺎ ﻓﻲ ﻫﺬ ﻟﺨﺼﻮ ﻫﻮ ﺗﺼﺮ‪ H‬ﺳﻴﺪﻧﺎ‬ ‫ﺳﻠﻴﻤﺎ ﻋﻠﻴﻪ ﻟﺴﻼ‪ ،d‬ﻓﻌﻠﻰ ﻟﺮﻏﻢ ﻣﻦ ﺣﺼﻮﻟﻪ ﺑﻔﻀﻞ ﷲ ﺗﻌﺎﻟﻰ ﻋﻠﻰ ﻏﻨﻰ ﻛﺒﻴﺮ‪ ،‬ﻣﻠﻚ‬ ‫ﻋﻈﻴﻢ‪ ،‬ﻓﺈ ﺳﻴﺪﻧﺎ ﺳﻠﻴﻤﺎ ﻋﻠﻴﻪ ﻟﺴﻼ‪ d‬ﻳﺒﻴﻦ ﻟﻨﺎ ﺑﻮﺿﻮ‪ z‬ﻏﺎﻳﺘﻪ ﻣﻦ ﻃﻠﺐ ﻫﺬ ﻟﻐﻨﻰ‪:‬‬ ‫﴿ َﻓﻘ َ‬ ‫َﺎ‪ِ q‬ﻧﱢﻲ ‪ْ َ2‬ﺣﺒَْﺒ ُﺖ ُﺣ ﱠﺐ ﻟْ َﺨ ْﻴ ِﺮ َﻋ ْﻦ ‪ْ c‬‬ ‫ِﻛ ِﺮ َ!ﺑﱢﻲ َﺣﺘﱠﻰ ﺗَ َﻮ َ! ْ‪ %‬ﺑِﺎﻟْ ِﺤ َﺠ ِ‬ ‫ﺎ‪﴾I‬‬ ‫)ﺳﻮ  ‪( 32‬‬ ‫ﻓﺎﻟﺬﻳﻦ ﻻ ﻳﻤﻠﻜﻮ ﻣﺜﻞ ﻫﺬ ﻹ‪ m‬ﻳﻌﺘﺒﺮ ﻧﻪ ﻻ ﻗﻴﻤﺔ ﻟﻤﺎ ﺑﺤﻮ‪ ،U‬ﺑﻞ ﻳﻌﺘﺒﺮ ‬ ‫ﺟﻤﻴﻊ ﻣﺎ ﻟﺪﻳﻬﻢ ﻣﻦ ﻣﺎ‪ 2‬ﺛﺮ ﺷﻲ‪ O‬ﻗﻠﻴﻞ ﻻ ﻳﺸﺒﻊ ﻧﻬﻤﻬﻢ‪ .‬ﻟﻌﻠﻪ ﻳﻐﻴﺐ ﻋﻦ ﺑﺎﻟﻬﻢ ﺑﺄﻧﻬﻢ ﻟﻦ‬ ‫ﻳﺴﺘﻄﻴﻌﻮ ﺳﺘﺨﺪ‪ d‬ﻫﺬ‪ U‬ﻟﺜﺮ ﻟﺘﻲ ﺣﺼﻠﻮ ﻋﻠﻴﻬﺎ ﻛﺜﺮ ﻣﻦ ‪8 – 60‬ﻟﻰ ‪ 70‬ﺳﻨﺔ‪ .‬ﻳﻨﺴﻮ‬ ‫ﺣﻘﻴﻘﺔ ﺑﺄﻧﻪ ﺳﻴﺄﺗﻲ ﻳﻮ‪ d‬ﻳﺘﺮﻛﻮ ‪O‬ﻫﻢ ﻓﻲ ﻟﺪﻧﻴﺎ ﻻﻫﻢ ﺑﻴﻮﺗﻬﻢ ﺳﻴﺎﺗﻬﻢ‪ ،‬ﺟﻤﻴﻊ‬ ‫ﺛﺮﺗﻬﻢ ﺳﻮ‪ H‬ﻳﻤﻮﺗﻮ ﻳﺪﻓﻨﻮ ﺗﺤﺖ ﻟﺘﺮ?‪.‬‬ ‫ﻣﻊ ‪n‬ﻟﻚ ﻳﻤﻀﻮ ﻋﻤﺮﻫﻢ ﻫﻢ ﻳﻠﻬﺜﻮ ﻟﻠﻮﺻﻮ‪8 2‬ﻟﻰ ﻟﺸﻬﺮ ‪8‬ﻟﻰ ﻟﻐﻨﻰ ﻟﺬ(‬ ‫ﻳﻄﻤﺤﻮ ﻓﻲ ﻟﺤﺼﻮ‪ 2‬ﻋﻠﻴﻪ‪ ،‬ﻋﻠﻴﻪ ﻓﺈ ﻟﺸﺨﺺ ﻟﺬ( ﻳﻨﺴﻰ ﺧﺎﻟﻘﻪ ? ﻟﻌﺎﻟﻤﻴﻦ ﻣﻌﺘﻘﺪ‬ ‫ﺑﺄ ﻣﻮﻟﻪ ﺳﺘﻜﻮ ﻣﺼﺪ ﻣﻨﻪ ﺧﻼﺻﻪ ﺳﻌﺎﺗﻪ ﻓﺈﻧﻪ ﻓﻲ ﻟﻨﻬﺎﻳﺔ ﺳﻴﻼﻗﻲ ﻟﺨﺴﺮ ﻓﻲ‬ ‫ﻟﺪﻧﻴﺎ ﻵﺧﺮ ‪:‬‬ ‫ِﻦ َ‪c‬ﻟ ُ‬ ‫ِﻦ ﺗَ ْﺤﺘِ َﻬﺎ ﻷﻧ َﻬﺎ ُ!‬ ‫﴿ ‪yُ َ2‬ﻧَﺒﱢﺌُ ُﻜ ْﻢ ﺑ َ‬ ‫ِﻢ َﺟﻨﱠ ٌ‬ ‫ﺎ‪ %‬ﺗَ ْﺠ ِﺮ‪ X‬ﻣ ْ‬ ‫ِﻜ ْﻢ ﻟِﱠﻠﺬ َ‬ ‫ِﺨ ْﻴ ٍﺮ ﻣ ْ‬ ‫ِﻳﻦ ﺗﱠ َﻘ ْﻮ ِﻋ ْﻨ َﺪ َ!ﺑﱢﻬ ْ‬ ‫ِﻦ ﱠ‬ ‫ﻴﺮ ﺑِﺎﻟْﻌِﺒَﺎ ِ' ﴾ ) ﺳﻮ ‪2W‬‬ ‫] ُﻣ َﻄ ﱠﻬ َﺮٌ َ;! ْ‬ ‫ِﻳﻦ ﻓِﻴ َﻬﺎ َ;‪ٌ ;َ ْ َ2‬‬ ‫ِﺿ َﻮ ٌ ﻣ ْ‬ ‫َﺧﺎﻟِﺪ َ‬ ‫ﷲِ َ;ﷲﱠُ ﺑَ ِﺼ ٌ‬ ‫ﻋﻤﺮ ‪( 10‬‬ ‫ﻳﻮﺿﺢ ﻟﻘﺮ‪ W‬ﻟﻜﺮﻳﻢ ﻟﺸﺨﺺ ﻟﺬ( ﺗﻨﺤﺼﺮ ﻏﺎﻳﺘﻪ ﻓﻲ ﺟﻤﻊ ﻟﻤﺎ‪ 2‬ﻋﺪ‪:U‬‬ ‫~ َﻣﺎ ﻟْ ُﺤ َﻄ َﻤ ُﺔ ﻧَﺎ ُ! ﷲِﱠ‬ ‫﴿ ﻳَ ْﺤ َﺴ ُﺐ ‪ َ2‬ﱠ َﻣﺎﻟَ ُﻪ ‪ْ َ2‬ﺧ َﻠ َﺪ ُ[ َﻛ ﱠﻼ ﻟَﻴُْﻨﺒَ َﺬ ﱠ ﻓِﻲ ﻟْ ُﺤ َﻄ َﻤ ِﺔ َ; َﻣﺎ ‪َ !َ 'ْ َ2‬‬ ‫ﻟْ ُﻤﻮ َﻗ َﺪ ُ ﻟﱠﺘِﻲ ﺗَ ﱠﻄ ِﻠ ُﻊ َﻋ َﻠﻰ َْ‬ ‫ﻮﺻ َﺪ ﻓِﻲ َﻋ َﻤ ٍﺪ ُﻣ َﻤ ﱠﺪ َ' ٍ ﴾‬ ‫ِﻢ ُﻣ َ‬ ‫ﻷ ْﻓﺌِ َﺪ ِ ﻧﻬﺎ َﻋ َﻠ ْﻴﻬ ْ‬ ‫) ﺳﻮ ﻟﻬﻤﺰ ‪( 9 -2‬‬ ‫‪ m8 8‬ﻟﻤﻌﻨﻰ ﻟﺤﻘﻴﻘﻲ ﻟﻠﻐﻨﻰ ‪ -‬ﻟﺬ( ﻳﺪﻛﻪ ﻟﻤﺆﻣﻨﻮ ‪-‬ﻳﺠﻌﻠﻬﻢ ﻻ ﻳﻌﻴﺮ‬ ‫ﻫﺘﻤﺎﻣﺎ ﻛﺒﻴﺮ ﻟﺰﻳﻨﺔ ﻟﺪﻧﻴﺎ‪ ,‬ﻻ ﻳﻌﻄﻮﻧﻬﺎ ﻛﺒﺮ ﻣﻦ ﺣﺠﻤﻬﺎ‪ ,‬ﻳﺪﻛﻮ  ﻛﻞ ﺷﺊ ﻫﻮ ﻣﻦ‬ ‫ﻋﻨﺪ ﷲ ﺗﻌﺎﻟﻰ‪ ,‬ﻫﻢ ﻟﺬﻳﻦ ﻳﺨﺘﺎ ﺣﻴﺎ ﻵﺧﺮ‪ ,‬ﻳﻔﻀﻠﻮﻧﻬﺎ ﻋﻠﻰ ﻫﺬ‪ U‬ﻟﺪﻧﻴﺎ ﻟﺰﺋﻠﺔ‪8 .‬‬ ‫‪71‬‬

‫ﻟﻤﺆﻣﻨﻴﻦ ﻟﺬﻳﻦ ﻓﻀﻠﻮ ﺷﺮ‪ O‬ﻵﺧﺮ ﻋﻦ ﺣﻴﺎ ﻟﺪﻧﻴﺎ ﻫﻢ ﻻﺷﻚ ﻗﺪ ﺧﺘﺎ ﻟﻐﻨﻰ ﻷﺑﺪ(‬ ‫ﻟﺘﺠﺎ ﻟﺮﺑﺤﺔ‪ .‬ﻫﺬ‪ U‬ﻟﺤﻘﻴﻘﺔ ﻗﺪ ‪n‬ﻛﺮﻫﺎ ﻟﻘﺮ‪ W‬ﻟﻜﺮﻳﻢ‪:‬‬ ‫ِﻴﻞ‬ ‫ِﻴﻦ ‪2‬ﻧﻔﺴﻬﻢ َ;‪ْ َ2‬ﻣ َﻮﻟَ ُﻬ ْﻢ ﺑﺄ ﻟَ ُﻬ ْﻢ ﻟْ َﺠﻨﱠ َﺔ ﻳُﻘَﺎﺗُِﻠ َ‬ ‫﴿ ﱠ‬ ‫ِ ﷲﱠَ ْ‬ ‫ﻮ ﻓِﻲ َﺳﺒ ِ‬ ‫ِﻦ ﻟْ ُﻤ ْﺆ ِﻣﻨ َ‬ ‫ﺷﺘَ َﺮ‪ g‬ﻣ ْ‬ ‫ﱠ‬ ‫ﻮ َ; ْﻋ ًﺪ َﻋ َﻠ ْﻴ ِﻪ َﺣﻘָדﺎ ﻓِﻲ ﻟﺘﱠ ْﻮ َ! ِ َ; ِ‬ ‫ﻴﻞ ;ﻟﻘﺮ‪َ ;َ a‬ﻣ ْﻦ ‪َ ;2‬ﻓﻰ‬ ‫ﻮ َ;ﻳُ ْﻘﺘَُﻠ َ‬ ‫ﷲِ َﻓﻴَ ْﻘﺘُُﻠ َ‬ ‫ﻹﻧﺠ ِ‬ ‫ِﻦ ﱠ‬ ‫ﺎﺳﺘَْﺒ ِﺸ ُﺮ; ﺑِﺒَْﻴﻌ ُ‬ ‫ِﻜ ْﻢ ﻟﱠﺬِ‪ X‬ﺑَﺎﻳَ ْﻌﺘُ ْﻢ ﺑِ ِﻪ َ; َ‪c‬ﻟ َ‬ ‫ﻴﻢ ﴾ )‬ ‫ﷲِ َﻓ ْ‬ ‫ﺑِ َﻌ ْﻬ ِﺪ ِ[ ﻣ ْ‬ ‫ِﻚ ُﻫ َﻮ ﻟْ َﻔ ْﻮ ُ ﻟْ َﻌ ِﻈ ُ‬ ‫ﺳﻮ ﻟﺘﻮﺑﺔ ‪( 111‬‬ ‫ﻟﺬﻳﻦ ﻳﻬﻤﻠﻮ ﻫﺬ‪ U‬ﻟﺤﻘﻴﻘﺔ ﻳﺮﺗﺒﻄﻮ ﺑﺸﻜﻞ ﺛﻴﻖ ﺑﻬﺬ‪ U‬ﻟﺪﻧﻴﺎ ﺳﻮ‪ H‬ﻳﺮ ﺑﺠﻼ‪O‬‬ ‫ﻣﻦ ﺳﻴﻜﻮ ﻫﻮ ﻟﺮﺑﺢ ﻟﺤﻘﻴﻘﻲ‪.‬‬

‫ﻟﺰ;]‬ ‫ﻟﻌﻞ ﻣﻦ ﻫﻢ ﻟﻤﻮﺿﻴﻊ ﻟﺘﻲ ﺗﺮﺑﻂ ﻹﻧﺴﺎ ﺑﺎﻟﺤﻴﺎ ﻟﺪﻧﻴﺎ ﻫﻲ ﻟﺰ–‪ ,‬ﻟﻌﻞ ﻣﻦ ﻫﻢ‬ ‫ﻷﻫﺪ‪ H‬ﻟﺘﻲ ﻳﻨﺸﺪﻫﺎ ﻛﻞ ﺷﺎ?  ﻓﺘﺎ ﻫﻮ ‪8‬ﻧﺸﺎ‪ –P O‬ﻧﺎﺟﺢ‪ ،‬ﻟﻬﺬ ﻟﺴﺒﺐ ﻓﺈ ﻹﻧﺴﺎ‬ ‫ﻳﺒﺪ ﻫﻮ ﻓﻲ ﻣﻄﻠﻊ ﺷﺒﺎﺑﻪ ﺑﻮﺿﻊ ﻫﺪ‪ H‬ﻟﺒﺤﺚ ﻋﻦ ﻧﺼﻔﻪ ﻟﺜﺎﻧﻲ‪ .‬ﻟﻜﻦ ﻧﺮ‪ S‬ﻵ ﻓﻲ‬ ‫ﻣﺠﺘﻤﻊ ﻟﺠﺎﻫﻠﻴﺔ  ﻟﻌﻼﻗﺎ‪ I‬ﻟﺘﻲ ﺗﺮﺑﻂ ﻟﺮﺟﻞ ﻟﻤﺮ  ﺗﻜﻮ ﻣﺒﻨﻴﺔ ﻋﻠﻰ ﺳﺲ ﺧﺎﻃﺌﺔ‬ ‫ﻣﻨﺤﺮﻓﺔ‪   .‬ﻫﺬ‪ U‬ﻟﻌﻼﻗﺎ‪ I‬ﺗﻜﻮ ﻣﺒﻨﻴﺔ ﻋﻠﻰ ﺳﺎ‪ A‬ﻟﺮﻣﺎﻧﺴﻴﺔ ﻟﻌﻮﻃﻒ ﻟﻤﻨﺎﻓﻊ‬ ‫ﻟﻤﺘﺒﺎﻟﺔ‪ .‬ﺑﺎﻷﺧﺺ ﻓﺈ ﻣﺎ ﺗﺄﻣﻠﻪ ﻟﻨﺴﺎ‪ O‬ﻓﻲ ﻏﻠﺐ ﻷﺣﻴﺎ ﻫﻮ ﻟﺤﺼﻮ‪ 2‬ﻋﻠﻰ ‪ –P‬ﻏﻨﻲ‪،‬‬ ‫ﺣﻴﺚ ﻧﻼﺣﻆ  ﻫﻨﺎ‪ m‬ﻣﻦ ﻟﻔﺘﻴﺎ‪ I‬ﻣﻦ ﺗﺴﻌﻰ ﻓﻲ ﻫﺬ ﻟﺴﺒﻴﻞ ﺗﺘﺰ– ﻣﻦ ﺟﻞ ﺣﺘﻰ ‪8‬‬ ‫ﻛﺎﻧﺖ ﻻ ﺗﺤﺒﻪ‪ ،‬ﻛﺬﻟﻚ ﻧﺠﺪ ﻓﻲ ﻟﻮﻗﺖ ﻧﻔﺴﻪ ﺷﺎﺑﺎ ﻳﺨﺘﺎ ﺷﺮﻳﻜﺔ ﺣﻴﺎﺗﻪ ﻟﻜﻮﻧﻬﺎ ﺗﻤﺘﻠﻚ‬ ‫ﻗﻮﻣﺎ ﺟﻤﻴﻼ‪ .‬ﻟﻜﻦ ﻓﺮ ﻣﺠﺘﻤﻊ ﻟﺠﺎﻫﻠﻴﺔ ﻫﺬ ﻗﺪ ﻏﺎﺑﺖ ﻋﻦ ﻋﻴﻨﻬﻢ ﺣﻘﻴﻘﺔ ﻣﻬﻤﺔ ﻻ‬ ‫ﻫﻲ  ﺟﻤﻴﻊ ﻣﺎ ﻳﺘﻌﻠﻖ ﺑﺎﻟﺨﻮ ﻟﻤﺎﻳﺔ ﻷ( ﺷﺊ ﻳﻤﻜﻦ  ﻳﻨﺘﻬﻲ ﻳﺘﻼﺷﻰ‪   ،‬ﷲ‬ ‫ﺗﻌﺎﻟﻰ ﻗﺎ ﻓﻲ ( ﻟﺤﻈـﺔ ﻋﻠﻰ ﺳﻠﺐ ﻣﻤﺘﻠﻜﺎ‪ ( I‬ﺷﺨﺺ ﻏﻨﺎ‪   ،U‬ﺟﻤﻴﻊ ﻟﺼﻔﺎ‪I‬‬ ‫ﻟﺠﺴﻤﺎﻧﻴﺔ ﻟﺠﻤﻴﻠﺔ ﺳﻴﺄﺗﻲ ﻳﻮ‪ d‬ﺗﻨﺘﻬﻲ ﻓﻴﻪ ﺗﺘﻼﺷﻰ‪   ،‬ﻟﺼﻔﺎ‪ I‬ﻣﺜﻞ ﻟﺼﺤﺔ ﻟﻘﻮ‬ ‫ﻟﺠﻤﺎ‪ 2‬ﺳﻴﻨﺘﻬﻲ ﺑﻌﺪ ﻟﺰ– ﻋﺎﺟﻼ ‪W d‬ﺟﻼ ﺧﻼ‪ 2‬ﻓﺘﺮ ﻟﺸﻴﺨﻮﺧﺔ ‪8‬ﻟﻰ ﻏﻴﺮ ﺟﻌﺔ‪ ،‬ﻻ‬ ‫ﻳﻤﻜﻦ ﻛﺘﺴﺎﺑﻬﺎ ﻣﺠﺪً‪.‬‬ ‫ﻓﻲ ﺑﻌﺾ ﻷﺣﻴﺎ ﻟﻴﺲ ﺷﺮﻃـﺎً ﻧﺘﻈﺎ ﻣﺮ ﻷﻋﻮ‪ d‬ﻟﻜﻲ ﻳﺸﻴﺦ ﻟﻤﺮ‪ ،O‬ﺑﻞ ﻳﻤﻜﻦ‬ ‫  ﻳﺘﻌﺮ€ ﻫﺬ ﻟﺸﺨﺺ ‪8‬ﻟﻰ ﺣﺎ’ ﻛﺄ ﻳﺘﻌﻮ‪  t‬ﻳﺼﺎ? ﺑﺎﻟﺸﻠﻞ  ﻳﺼﺎ? ﺑﻤﺮ€‬ ‫ﻗﺎﺗﻞ‪.‬‬ ‫ﺗﺮ‪ S‬ﻣﺎ‪ n‬ﺳﻴﺤﺼﻞ ﻟﻬﺬ ﻟﻨﻈﺎ‪ d‬ﻟﻤﺒﻨﻲ ﻋﻠﻰ ﺳﺲ ﻣﻨﺎﻓﻊ ﻣﺎﻳﺔ؟ ﻋﻠﻰ ﺳﺒﻴﻞ ﻟﻤﺜﺎ‪،2‬‬ ‫ﻣﺎ‪ n‬ﺳﻴﻌﻤﻞ ﺟﻞ ﺗﺰ– ﻣﻦ ﻣﺮ  ﻣﻦ ﺟﻞ ﺣﺴﻨﻬﺎ ﺟﻤﺎ‪ 2‬ﺟﻬﻬﺎ‪ ،‬ﺛﻢ ﻓﻘﺪ‪P I‬ﺟﺘﻪ‬ ‫ﻫﺬ‪ U‬ﺣﺴﻨﻬﺎ ﺟﻤﺎﻟﻬﺎ ﻧﺘﻴﺠﺔ ﻟﺘﻌﺮﺿﻬﺎ ﻟﺤﺎ’‪  ،‬ﻓﻘﺪﺗﻪ ﻟﺘﻘﺪ‪ d‬ﻋﻤﺮﻫﺎ ‪ n8‬ﺗﺒﺪ ﻣﻈـﺎﻫﺮ‬ ‫ﻟﻜﺒﺮ ﻓﻲ ﺗﻐﻴﻴﺮ ﻣﻼﻣﺢ ﺟﻬﻬﺎ‪.‬‬ ‫‪72‬‬

‫ﺳﻴﺪ‪ m‬ﻻ ﻣﺤﺎﻟﺔ  ‪P‬ﺟﻪ ﻟﺬ( ﻛﺎ ﻣﻦ ﻫﻢ ﻏﺎﻳﺎﺗﻪ ﻓﻲ ﻟﺤﻴﺎ ﻗﺪ ﺳﺲ ﻋﻠﻰ ﻋﺎﺋﻢ‬ ‫ﺧﺎﻃﺌﺔ‪ .‬ﻣﺎ ﻧﺮﻳﺪ ﻗﻮﻟﻪ ﻫﻨﺎ ﻫﻮ  ﻟﺰ– ﻟﻜﻲ ﻳﻜﻮ ﻧﺎﺟﺤﺎً ﻳﺠﺐ  ﻳﻜﻮ ﻣﺒﻨﻴﺎً ﻋﻠﻰ‬ ‫ ﺳﺲ ٍﻋﺎﺋﻢ ﺻﺤﻴﺤﺔ ﻣﺘﻰ ﻣﺎ ﻛﺎﻧﺖ ﻏﺎﻳﺘﻪ ﻟﻮﺣﻴﺪ ﻫﻮ ﻛﺴﺐ ﺿﻰ ﷲ ﺗﻌﺎﻟﻰ‪ ،‬ﻣﺘﻰ ﻣﺎ‬ ‫ﻛﺎ ﺑﺎﺳﺘﻘﺎﻣﺔ ﻷﺣﻜﺎ‪ d‬ﻟﻘﻮﻋﺪ ﻟﺘﻲ ﺿﻌﻬﺎ ﷲ ﺗﻌﺎﻟﻰ‪ (  ،‬ﻋﻤﻞ ﺑﻌﻜﺲ ﻫﺬ ﻟﻦ ﻳﻤﻨﺢ‬ ‫‪n‬ﻟﻚ ﻟﻔﺮ ﻟﺴﻌﺎ ﻻﺳﺘﻘﺮ ﻻ ﻓﻲ ﻟﺪﻧﻴﺎ ﻻ ﻓﻲ ﻵﺧﺮ‪ .‬ﻓﻲ ﻳﻮ‪ d‬ﻵﺧﺮ ﺳﻴﺪ‪ m‬ﻫﺬ‬ ‫ﻟﺸﺨﺺ ﻟﺬ( ﺳﺲ ﺣﻴﺎﺗﻪ ﺧﻄﻄـﻬﺎ ﻓﻖ ﻧﻈﺎ‪ d‬ﻧﻴﻮ( ﻣﺎ( ﺑﺤﺖ‪ ،‬ﺿﺤﻰ ﺑﻜﻞ‬ ‫ﺣﻴﺎﺗﻪ ﻓﻲ ﻫﺬ‪ U‬ﻟﺴﺒﻴﻞ‪ . . .‬ﺳﻴﺪ‪ m‬ﻣﺪ‪ S‬ﺗﻔﺎﻫﺘﻬﺎ ﻗﺼﺮﻫﺎ‪ ،‬ﻟﻜﻦ ﻟﻮﻗﺖ ﺳﻴﻜﻮ ﻗﺪ ﻓﺎ‪I‬‬ ‫ﻋﻨﺪ ‪ m8‬ﻫﺬ‪ U‬ﻟﺤﻘﻴﻘﺔ‪.‬‬ ‫ﻧﺮ‪ U‬ﻳﺘﻬﺮ? ﻳﻮ‪ d‬ﻟﻘﻴﺎﻣﺔ ﻣﻦ ‪P‬ﺟﺘﻪ ﻟﺘﻲ ﻛﺎﻧﺖ ﻗﺮ? ﻟﻨﺎ‪8 A‬ﻟﻴﻪ ﻓﻲ ﻟﺪﻧﻴﺎ ﺣﺘﻰ ﻧﻪ‬ ‫ﻻ ﻳﺮﻏﺐ ﺣﺘﻰ ﻓﻲ ‪q‬ﻳﺘﻬﺎ‪ ،‬ﺑﻞ ﻳﺼﻞ ﻷﻣﺮ ﺑﻪ ﻧﻪ ﻳﻜﻮ ﻣﺴﺘﻌﺪ ﻟﺘﻘﺪﻳﻢ ‪P‬ﺟﺘﻪ ﻓﺪﻳﺔ ﻟﻜﻲ‬ ‫ﻳﻨﺠﻮ ﻣﻦ ﻋﺬ? ﻟﻘﻴﺎﻣﺔ‪ ،‬ﷲ ﺗﻌﺎﻟﻰ ﻳﻮﺿﺢ ﺣﺎ‪ 2‬ﻣﺜﻞ ﻫﺆﻻ‪ O‬ﻟﻨﺎ‪ A‬ﻓﻴﻘﻮ‪: 2‬‬ ‫‪ I‬ﻳَ ْﻮ ِﻣﺌِ ٍﺬ ﺑِﺒَﻨِﻴ ِﻪ َ; َﺻ ِ‬ ‫ِﻦ َﻋ َﺬ ِ‬ ‫ﺎﺣﺒَﺘِ ِﻪ َ;‪ِ َ2‬ﺧﻴ ِﻪ‬ ‫﴿ ﻳُﺒَ ﱠﺼ ُﺮ;ﻧَ ُﻬ ْﻢ ﻳَ َﻮ ﱡ' ﻟْ ُﻤ ْﺠ ِﺮ ُ ﻟَ ْﻮ ﻳَ ْﻔﺘَﺪِ‪ X‬ﻣ ْ‬

‫َ; َﻓ ِﺼﻴ َﻠﺘِ ِﻪ ﻟﱠﺘِﻲ ﺗُ ْﺆ;ﻳ ِﻪ ﴾ ) ﺳﻮ ﻟﻤﻌﺮ– ‪( 11-13‬‬ ‫ﻧﺮ‪ S‬ﻣﻦ ﺧﻼ‪ 2‬ﻫﺬ‪ U‬ﻵﻳﺔ ﻟﻜﺮﻳﻤﺔ ﻛﻴﻒ  ﻟﺸﺨﺺ ﻟﻤﻨﻜﺮ ﻟﻌﺎﺻﻲ ﻳﻤﻜﻦ ‬ ‫ﻳﻀﺤﻲ ﺑﺄﺧﻴﻪ ‪P‬ﺟﺘﻪ ﺑﺎﻗﻲ ﻓﺮ ﻋﺎﺋﻠﺘﻪ ﻟﺬﻳﻦ ﻻ ﻳﻤﺜﻠﻮ ﻟﻪ ﻳﺔ ﻫﻤﻴﺔ  ﻗﻴﻤﺔ ﻳﻮ‪d‬‬ ‫ﻟﻘﻴﺎﻣﺔ‪ .‬ﻛﻤﺎ ‪ 8‬ﻫﺆﻻ‪ O‬ﻟﻨﺎ‪ A‬ﻟﺬﻳﻦ ﻫﻢ ﻋﻠﻰ ﺳﺘﻌﺪ ﻟﻠﺘﻀﺤﻴﺔ ﺑﺒﻌﻀﻬﻢ ﻟﺒﻌﺾ ﻟﻢ ﻳﻜﻮﻧﻮ‬ ‫ﻟﻴﺴﺘﺮ ﺧﻄـﺎ‪ O‬ﺑﻌﻀﻬﻢ ﻟﺒﻌﺾ ﻓﻲ ﻟﺤﻴﺎ ﻟﺪﻧﻴﺎ ﺳﻴﻘﻮﻣﻮ ﺑﻠﻌﻦ ﺑﻌﻀﻬﻢ ﻟﺒﻌﺾ ﻋﻨﺪ‬ ‫ﺧﻮﻟﻬﻢ ‪8‬ﻟﻰ ﺟﻬﻨﻢ‪ ،‬ﺳﻴﻜﻮ ﻣﺼﻴﺮ ﻟﺬﻳﻦ ﺳﺴﻮ ﻓﻲ ﻫﺬ‪ U‬ﻟﺪﻧﻴﺎ ﻟﺰﺋﻠﺔ ﻋﻼﻗﺎ‪ I‬ﺧﺎﺟﺔ‬ ‫ﻋﻦ ﺿﻰ ﷲ ﺗﻌﺎﻟﻰ ﻋﻦ ﻟﺤﺪ ﻟﺘﻲ ﺳﻤﻬﺎ ﻟﻬﻢ ﻹﺣﺒﺎ‹ ﻟﺨﺴﺮ ﻟﻤﺒﻴﻦ ﻳﻮ‪ d‬ﻟﻘﻴﺎﻣﺔ‪.‬‬ ‫ﻫﻨﺎ ﻳﺴﺘﻌﺮ€ ﻟﻘﺮ‪ W‬ﻟﻜﺮﻳﻢ ﻟﻨﺎ ﻣﺜﺎﻻ ‪W‬ﺧﺮ ﻓﻲ ﻫﺬ ﻟﺨﺼﻮ ﻣﺜﺎ‪ 2‬ﺑﻲ ﻟﻬﺐ ‪P‬ﺟﺘﻪ‬ ‫ﻟﺬﻳﻦ ﻟﻘﻴﺎ ﻓﻲ ﻧﺎ ﺟﻬﻨﻢ ‪:‬‬ ‫َ‪ %‬ﻟَ َﻬ ٍﺐ‬ ‫﴿ ﺗَﺒﱠ ْﺖ ﻳَ َﺪ ‪َ2‬ﺑِﻲ ﻟَ َﻬ ٍﺐ َ;ﺗَ ﱠﺐ َﻣﺎ ‪ْ َ2‬ﻏﻨَﻰ َﻋ ْﻨ ُﻪ َﻣﺎﻟُ ُﻪ َ; َﻣﺎ َﻛ َﺴ َﺐ َﺳﻴَ ْﺼ َﻠﻰ ﻧَﺎ ً! ‪َ c‬‬

‫ِﻦ َﻣ َﺴ ٍﺪ ﴾ ) ﺳﻮ ﻟﻤﺴﺪ ‪( 5 – 1‬‬ ‫َ; ْﻣ َﺮ‪َ2‬ﺗُ ُﻪ َﺣ ﱠﻤﺎﻟَ َﺔ ﻟْ َﺤ َﻄﺐ ﻓِﻲ ِﺟﻴ ِﺪ َﻫﺎ َﺣ ْﺒ ٌﻞ ﻣ ْ‬ ‫ ﻣﺎ ‪ n8‬ﻛﺎﻧﺖ ﻫﻨﺎ‪ m‬ﻧﻴﺔ ﺧﺎﻟﺼﺔ ﻟﻜﺴﺐ ﺿﻰ ﷲ ﺗﻌﺎﻟﻰ‪ ،‬ﻓﺈ ﻫﺬ‪ U‬ﻟﺮﺑﻄـﺔ ﻟﻤﺘﺒﺎﻟﺔ‬ ‫ﻟﺤﺐ ﻟﻤﺘﺒﺎ‪ 2‬ﺳﻴﻜﻮﻧﺎ ﻣﺒﻨﻴﻴﻦ ﻋﻠﻰ ﺳﺲ ﻣﺨﺘﻠﻔﺔ ﺗﻤﺎﻣﺎ‪ .‬ﻟﺬ ﻓﺈ ﻣﻮ ﺧﺮ‪ S‬ﻣﺜﻞ‬ ‫ﻟﻐﻨﻰ ﻟﺸﻬﺮ ﻟﺠﻤﺎ‪ 2‬ﻟﻦ ﺗﻜﻮ ﻟﻌﺎﻣﻞ ﻷﺳﺎﺳﻲ ﻟﺬ( ﻳﺤﺪ ﻫﺬ‪ U‬ﻟﺮﺑﻄـﺔ ﻟﻤﺸﺘﺮﻛﺔ‪.‬‬ ‫ﻓﺎﻟﻤﺆﻣﻦ ﻟﺤﻘﻴﻘﻲ ﻟﺬ( ﻳﺆﻣﻦ ﺑﺰ‪ 2‬ﻫﺬ‪ U‬ﻟﺤﻴﺎ ﺳﻴﻜﻮ ﻣﻴﺰﻧﻪ ﻗﺴﻄـﺎﺳﻪ ﻫﻮ ﻟﺘﻘﻮ‪.S‬‬ ‫ﺑﺪﺟﺔ ﺗﺒﺎﻃـﻪ ﺑﺎﷲ ﺗﻌﺎﻟﻰ ﺣﺒﻪ ﺧﻮﻓﻪ ﻣﻨﻪ ﻋﺎﻟﻴﺎ ﺑﻤﻌﻨﻰ ﻣﺘﻰ ﻣﺎ ﻛﺎﻧﺖ ﺟﺔ ﺗﻘﻮ‪U‬‬ ‫ﻋﺎﻟﻴﺔ ﺳﻴﻜﻮ ﺷﻌﻮ ﻟﺤﺐ ﺗﺠﺎ‪n U‬ﻟﻚ ﻹﻧﺴﺎ ﻋﺎﻟﻴﺎ ﻳﻀﺎً‪.‬‬ ‫ﻟﺬ ﻓﺈ ﻋﻠﻰ ﻟﻤﺆﻣﻦ  ﻳﻜﻮ ﺳﺎ‪ A‬ﺧﺘﻴﺎ‪ U‬ﻟﺸﺮﻳﻜﺔ ﺣﻴﺎﺗﻪ ﻫﻮ ﻟﺘﻘﻮ‪ ( S‬ﻣﺤﺎﻟﺔ‬ ‫ﻛﺴﺐ ﺿﻰ ﷲ ﺗﻌﺎﻟﻰ ﺣﺒﻪ‪ ،‬ﻋﻨﺪﻫﺎ ﺳﻴﻜﻮ ﻫﺬ ﻟﺰ– ﻋﻠﻰ ﻗﺪ ﻛﺒﻴﺮ ﻣﻦ ﻟﻄﻤﺄﻧﻴﻨﺔ‬ ‫‪73‬‬

‫ﻷﻣﻦ‪ .‬ﻗﺪ ‪n‬ﻛﺮ ﷲ ﺗﻌﺎﻟﻰ ﻓﻲ ﻗﺮ‪W‬ﻧﻪ ﻟﻜﺮﻳﻢ ﻣﺎﻳﺘﻌﻠﻖ ﺑﻬﺬ‪ U‬ﻟﻤﺴﺄﻟﺔ ‪:‬‬ ‫ِﻦ ‪َ2‬ﻧﻔ ِ‬ ‫ﺟﺎ ﻟِﺘَ ْﺴ ُﻜﻨُﻮ ِﻟَْﻴ َﻬﺎ َ; َﺟ َﻌ َﻞ ﺑَْﻴﻨَ ُﻜ ْﻢ َﻣ َﻮ ﱠ' ً‬ ‫ُﺴ ُﻜ ْﻢ ‪ً ;َ ْ َ2‬‬ ‫ِﻦ ‪a‬ﻳﺎﺗﻪ ‪َ ْ َ2‬ﺧ َﻠ َﻖ ﻟَ ُﻜ ْﻢ ﻣ ْ‬ ‫﴿ َ;ﻣ ْ‬ ‫ﺎ‪ %‬ﻟِ َﻘ ْﻮ ٍ ﻳَﺘَﻔ ﱠ‬ ‫ِ ﻓِﻲ َ‪c‬ﻟ َ‬ ‫ِﻚ َﻵﻳَ ٍ‬ ‫; ﴾ )ﺳﻮ ﻟﺮ‪( 21 d‬‬ ‫َﻜ ُﺮ َ‬ ‫َ; َ! ْﺣ َﻤ ًﺔ  ﱠ‬ ‫ﺑﺎﻹﺿﺎﻓﺔ ‪8‬ﻟﻰ ﻫﺬ ﻓﺈ ﻟﻤﺆﻣﻨﻴﻦ ﻟﺬﻳﻦ ﻳﺮﺗﺒﻄﻮ ﻓﻲ ﻟﺪﻧﻴﺎ ﺑﺮﺑﻂ ﻟﺘﻘﻮ‪ S‬ﺳﻴﻜﻮﻧﻮ‬ ‫ﻫﻢ ﻟﻔﺎﺋﺰ ﻳﻮ‪ d‬ﻟﻘﻴﺎﻣﺔ‪ ،‬ﺳﻴﻜﻮ ﻫﺆﻻ‪ O‬ﻟﻤﺆﻣﻨﻮ ﻟﺬﻳﻦ ﻗﻀﻮ ﺟﻞ ﺣﻴﺎﺗﻬﻢ ﻫﻢ ﻳﺪﻋﻮ‬ ‫‪8‬ﻟﻰ ﻟﺠﻨﺔ ﺑﺘﺼﺮﻓﺎﺗﻬﻢ ﻟﺠﻤﻴﻠﺔ ﻟﺨﻴﺮ ﻣﻦ ﻗﺮ? ﻷﺻﺪﻗﺎ‪ O‬ﻟﺒﻌﻀﻬﻢ ﻟﺒﻌﺾ ﻓﻲ ﻵﺧﺮ‪.‬‬ ‫ﷲ ﺗﻌﺎﻟﻰ ﻳﺨﺒﺮﻧﺎ ﻣﻦ ﺧﻼ‪W 2‬ﻳﺎﺗﻪ ﻟﻜﺮﻳﻤﺔ ﻣﺎ ﻳﺨﺺ ﻟﻤﺆﻣﻨﻴﻦ ﻟﻤﺆﻣﻨﺎ‪ I‬ﻓﻲ ﻳﻮ‪ d‬ﻟﻘﻴﺎﻣﺔ‬ ‫ﻓﻴﻘﻮ‪:2‬‬ ‫; ﺑِﺎﻟْ َﻤ ْﻌ ُﺮ ِ‬ ‫;‪;َ m‬ﻳَْﻨ َﻬ ْﻮ َ َﻋ ْﻦ‬ ‫ﺾ ﻳَْﺄ ُﻣ ُﺮ َ‬ ‫﴿ َ;ﻟْ ُﻤ ْﺆ ِﻣﻨُ َ‬ ‫ﺎ‪ %‬ﺑَ ْﻌ ُﻀ ُﻬ ْﻢ ‪ ;2‬ﻟِﻴَﺎ ُ ﺑَ ْﻌ ٍ‬ ‫ﻮ َ;ﻟْ ُﻤ ْﺆ ِﻣﻨَ ُ‬ ‫ﻟْ ُﻤ َ‬ ‫ﻮ ﷲﱠَ َ; َ! ُﺳﻮﻟَ ُﻪ ‪;2‬ﻟﺌﻚ َﺳﻴَ ْﺮ َﺣ ُﻤ ُﻬ ْﻢ‬ ‫ِﻴﻤ َ‬ ‫ﻮ ﻟ ﱠﺰ َﻛﺎ َ َ;ﻳُ ِﻄﻴ ُﻌ َ‬ ‫ﻟﺼ َﻼ َ َ;ﻳُ ْﺆﺗُ َ‬ ‫ﻮ ﱠ‬ ‫ﻨﻜ ِﺮ َ;ﻳُﻘ ُ‬ ‫ﻴﻢ ﴾ ) ﺳﻮ ﻟﺘﻮﺑﻪ ‪( 71‬‬ ‫ﷲﱠُ  ﱠ‬ ‫ِ ﷲﱠَ َﻋ ِﺰﻳ ٌﺰ َﺣ ِﻜ ٌ‬

‫ﻷ;ﻻ'‬

‫ﻳﻮﺟﺪ ﻓﻲ ﻓﻄﺮ ﻛﻞ ‪8‬ﻧﺴﺎ ﻟﺮﻏﺒﺔ ﻓﻲ ‪8‬ﻣﺔ ‪n‬ﻳﺘﻪ ﻧﺴﻠﻪ   ﻳﺨﻠﻒ ﺣﺪ ﻣﻦ ﺻﻠﺒﻪ‬ ‫ﻓﻲ ﻫﺬ‪ U‬ﻟﺤﻴﺎ ﻟﺪﻧﻴﺎ ﺑﺠﺎﻧﺐ ﻏﺒﺔ ﻟﺘﻤﻠﻚ ﻟﺤﺼﻮ‪ 2‬ﻋﻠﻰ ﻟﺜﺮ‪ I‬ﻫﻲ ﻏﺒﺔ ﻻ ﺗﻌﺮ‪H‬‬ ‫ﻟﺸﺒﻊ ﺑﺪ‪ .‬ﻛﻤﺎ ﺑﻴﻦ ﻟﻘﺮ‪ W‬ﻟﻜﺮﻳﻢ ﻓﺈ ﻫﺬ‪ U‬ﻟﺮﻏﺒﺔ ‪ 8‬ﻟﻢ ﺗﻮﺿﻊ ﻗﻮﻋﺪﻫﺎ ﻋﻠﻰ ﺳﺎ‪A‬‬ ‫ﻛﺴﺐ ﺿﻰ ﷲ ﺗﻌﺎﻟﻰ ﻓﺴﺘﺆ( ﺑﻪ ‪8‬ﻟﻲ ﻻﺑﺘﻌﺎ ﻋﻦ ‪n‬ﻛﺮ ﷲ ﻻﻧﺸﻐﺎ‪ 2‬ﻋﻨﻪ‪ .‬ﻷﻫﻢ ﻣﻦ‬ ‫ﻫﺬ ﻧﻪ ﻳﻤﻜﻦ  ﺗﺄﺧﺬ ﻃﺮﻳﻘﺎ ﻣﻨﺤﺮﻓﺎً‪ .‬ﺑﻞ ﻳﻤﻜﻦ  ﺗﻜﻮ ﻋﻨﺼﺮً ﻳﺠﻌﻠﻪ ﻳﻨﺤﺮ‪ H‬ﻋﻦ‬ ‫ﻃﺮﻳﻘﻪ ﻟﺼﺤﻴﺢ ﺣﻴﺚ ﻗﺪ ﻳﺠﻌﻠﻪ ﻳﺸﺮ‪ m‬ﻣﻊ ﷲ ﺷﺮﻳﻜﺎً ‪W‬ﺧﺮً‪ 8 .‬ﷲ ﺗﻌﺎﻟﻰ ﻳﻤﺘﺤﻦ ﻹﻧﺴﺎ‬ ‫ﻓﻲ ﻷﻻ ﻟﻴﺮ‪ S‬ﻓﻴﻤﺎ ‪ n8‬ﻛﺎﻧﺖ ﺗﺼﺮﻓﺎﺗﻪ ﺗﺪﺧﻞ ﺿﻤﻦ ﺋﺮ ﻛﺴﺐ ﺿﻰ ﷲ ﺗﻌﺎﻟﻰ ‪d‬‬ ‫ﻻ‪ .‬ﻧﺤﻦ ﻧﺮ‪ S‬ﻫﺬ ﻷﻣﺮ ﺑﻮﺿﻮ‪ z‬ﻣﻦ ﺧﻼ‪ 2‬ﻵﻳﺔ ﻵﺗﻴﺔ‪:‬‬ ‫ﻴﻢ ﴾ ) ﺳﻮ ﻟﺘﻐﺎﺑﻦ ‪( 15‬‬ ‫﴿ ِﻧﱠ َﻤﺎ ‪ْ َ2‬ﻣ َﻮﻟُ ُﻜ ْﻢ َ;‪َ ;ْ َ2‬ﻻ ُ' ُﻛ ْﻢ ِﻓ ْﺘﻨَ ٌﺔ َ;ﷲﱠُ ِﻋ ْﻨ َﺪ ُ[ ‪ْ َ2‬ﺟ ٌﺮ َﻋ ِﻈ ٌ‬

‫ﻟﻤﻠﻔﺖ ﻟﻠﻨﻈﺮ ﺳﺘﻌﻤﺎ‪ 2‬ﻛﻠﻤﺔ "ﻓﺘﻨﺔ" ﻓﻲ ﻫﺬ‪ U‬ﻵﻳﺔ ﻟﻸﻻ ﻷﻣﻮ‪ ،2‬ﻓﺎﻟﻜﺜﻴﺮ ﻣﻦ‬ ‫ﻟﻨﺎ‪ A‬ﺗﺮﻫﻢ ﻓﻜﺮ ‪8‬ﻧﺠﺎ? ﻷﻃﻔﺎ‪ - 2‬ﻟﺬﻳﻦ ﻳﻌﺪ ﻣﻦ ‪P‬ﻳﻨﺔ ﻟﺤﻴﺎ ﻟﺪﻧﻴﺎ ‪ -‬ﻫﺪﻓﺎ ﻣﻬﻤﺎ‬ ‫ﻟﻬﻢ ﻓﻲ ﻫﺬ‪ U‬ﻟﺤﻴﺎ‪ ،‬ﻟﻬﺬ ﻟﺴﺒﺐ ‪n‬ﻛﺮ ﷲ ﺗﻌﺎﻟﻰ ﻓﻲ ﻗﺮ‪W‬ﻧﻪ ﻟﻜﺮﻳﻢ  ﻷﻃﻔﺎ‪ 2‬ﻫﻢ ﻣﻮﺿﻊ‬ ‫ﻣﺘﺤﺎ ﻛﺒﻴﺮ ﻟﺒﻨﻲ ﻟﺒﺸﺮ ﻓﻲ ﻫﺬ‪ U‬ﻟﺪﻧﻴﺎ‪  ،‬ﻧﻪ ﻳﺠﺐ  ﺗﻜﻮ ﻧﻴﺔ ‪8‬ﻧﺠﺎ? ﻷﻃﻔﺎ‪ 2‬ﺧﺎﻟﺼﺔ‬ ‫ﻟﻮﺟﻪ ﷲ ﺗﻌﺎﻟﻰ‪ ،‬ﻋﻜﺲ ﻫﺬ ﻷﻣﺮ ﺳﻴﺨﻔﻲ ﻓﻲ ﻃﻴﺎﺗﻪ ﺷﺮﻛﺎً ﺧﻔﻴﺎً‪ .‬ﻗﺪ ﻋﻄـﻰ ﷲ ﺗﻌﺎﻟﻰ‬ ‫ﻓﻲ ﻗﺮ‪W‬ﻧﻪ ﻟﻜﺮﻳﻢ ﻣﺜﺎﻻً ﻋﻠﻰ ﻫﺬ ﻟﻨﻮ{ ﻣﻦ ﻟﻌﺎﺋﻼ‪ I‬ﻷﺳﺮ ﻟﺘﻲ ﻧﺴﺖ ﷲ ﺟﻌﻠﺖ ﻣﻦ‬ ‫ﻫﺬ ﻷﻣﺮ ) (  ﻳﻜﻮﻧﻮ ﺻﺤﺎ? ﻃﻔﺎ‪ ( 2‬ﻏﺎﻳﺘﻬﺎ ﻟﻮﺣﻴﺪ ﻓﻲ ﻫﺬ‪ U‬ﻟﺤﻴﺎ ﻋﺪ ﻫﺬ‬ ‫‪74‬‬

‫ﻷﻣﺮ ﻧﻮﻋﺎ ﻣﻦ ﻟﺸﺮ‪ m‬ﺑﺎﷲ ﺗﻌﺎﻟﻰ‪:‬‬ ‫ُ‬ ‫﴿ ُﻫ َﻮ ﻟﱠﺬِ‪َ X‬ﺧ َﻠﻘ ُ‬ ‫ْﺲ َ; ِ‬ ‫ﺣ َﺪ ٍ َ; َﺟ َﻌ َﻞ ِﻣ ْﻨ َﻬﺎ َ ْ; َﺟ َﻬﺎ ﻟِﻴَ ْﺴﻜ َﻦ ِﻟَْﻴ َﻬﺎ َﻓ َﻠ ﱠﻤﺎ ﺗَ َﻐ ﱠﺸﺎ َﻫﺎ‬ ‫ِﻦ ﻧَﻔ ٍ‬ ‫َﻜ ْﻢ ﻣ ْ‬ ‫ِﺤﺎ ﻟَﻨَ ُﻜﻮﻧَ ﱠﻦ‬ ‫ِﻦ ‪a‬ﺗَْﻴﺘَﻨَﺎ َﺻﺎﻟ ً‬ ‫َﺣ َﻤ َﻠ ْﺖ َﺣ ْﻤ ًﻼ َﺧﻔِﻴﻔًﺎ َﻓ َﻤ ﱠﺮ ْ‪ %‬ﺑِ ِﻪ َﻓ َﻠ ﱠﻤﺎ ‪َ2‬ﺛْ َﻘ َﻠ ْﺖ َ' َﻋ َﻮ ﷲﱠَ َ!ﺑﱠ ُﻬ َﻤﺎ ﻟَﺌ ْ‬ ‫ﻟﺸ ِ‬ ‫ِﻴﻤﺎ ‪a‬ﺗَﺎ ُﻫ َﻤﺎ َﻓﺘَﻌﺎﻟﻰ ﷲﱠُ َﻋ ﱠﻤﺎ‬ ‫ِﻦ ﱠ‬ ‫ﻳﻦ َﻓ َﻠ ﱠﻤﺎ ‪a‬ﺗَﺎ ُﻫ َﻤﺎ َﺻﺎﻟ ً‬ ‫ﺎﻛ ِﺮ َ‬ ‫ﻣْ‬ ‫ِﺤﺎ َﺟ َﻌ َﻼ ﻟَ ُﻪ ُﺷ َﺮ َﻛﺎ َ ﻓ َ‬ ‫ُﻮ ﴾ )ﺳﻮ ﻻﻋﺮ‪189 H‬‬ ‫ﻮ َﻣﺎ َﻻ ﻳَ ْﺨ ُﻠ ُﻖ َﺷ ْﻴﺌًﺎ َ; ُﻫ ْﻢ ﻳُ ْﺨ َﻠﻘ َ‬ ‫ﻮ ‪َ2‬ﻳُ ْﺸ ِﺮ ُﻛ َ‬ ‫ﻳُ ْﺸ ِﺮ ُﻛ َ‬ ‫– ‪(191‬‬ ‫ﻟﺘﺼﺮ‪ H‬ﻟﺼﺤﻴﺢ ﻫﻮ  ﻳﻜﻮ ﻃﻠﺐ ﻷﻻ ﻣﻦ ﺟﻞ ﻛﺴﺐ ﺿﻰ ﷲ ﺗﻌﺎﻟﻰ‪.‬‬ ‫‪ n8‬ﻟﻘﻴﻨﺎ ﻧﻈﺮ ﻋﻠﻰ ﻟﻘﺼﺺ ﻟﻤﺬﻛﻮ ﻓﻲ ﻟﻘﺮ‪ W‬ﻟﻜﺮﻳﻢ ﺟﺪﻧﺎ  ﻃﻠﺐ ﻷﻧﺒﻴﺎ‪ O‬ﻟﻠﺬﻳﺔ‬ ‫ﻛﺎ ﻣﺎً ﺿﻤﻦ ﺣﺪ ﻟﺮﺿﻰ ﻹﻟﻬﻲ‪ .‬ﻫﻨﺎ‪ m‬ﻟﻜﺜﻴﺮ ﻣﻦ ﻷﻣﺜﻠﺔ ﻟﻘﺼﺺ ﺗﺘﻨﺎ‪ 2‬ﻫﺬ‬ ‫ﻟﻤﻮﺿﻮ{ ‪:‬‬ ‫ َ! ﱢ‪ِ I‬ﻧﱢﻲ ﻧَ َﺬ ْ! ُ‪ %‬ﻟَ َﻚ َﻣﺎ ﻓِﻲ ﺑَ ْﻄﻨِﻲ ُﻣ َﺤ ﱠﺮ ً! َﻓﺘَﻘَﺒﱠ ْﻞ ِﻣﻨﱢﻲ ِﻧﱠ َﻚ‬ ‫ِﻤ َﺮ َ‬ ‫﴿ ِ ْ‪َ c‬ﻗﺎﻟَ ْﺖ  ْﻣ َﺮ‪ ُ َ2‬ﻋ ْ‬ ‫ِﻴﻢ ﴾ ) ﺳﻮ ‪ 2W‬ﻋﻤﺮ ‪( 35‬‬ ‫ﻟﺴﻤِﻴ ُﻊ ﻟْ َﻌﻠ ُ‬ ‫‪َ2‬ﻧْ َﺖ ﱠ‬ ‫ﻛﺬﻟﻚ ﻛﺎ ﻋﺎ‪ O‬ﺳﻴﺪﻧﺎ ‪8‬ﺑﺮﻫﻴﻢ ﻋﻠﻴﻪ ﻟﺴﻼ‪:d‬‬ ‫ِﻤ ًﺔ ﻟَ َﻚ َ;‪!ِ َ2‬ﻧَﺎ َﻣﻨَ ِ‬ ‫ﺎﺳ َﻜﻨَﺎ َ;ﺗُ ْﺐ َﻋ َﻠ ْﻴﻨَﺎ‬ ‫﴿ َ!ﺑﱠﻨَﺎ َ; ْ‬ ‫ِﻤ ْﻴ ِﻦ ﻟَ َﻚ َ;ﻣ ْ‬ ‫ﺟ َﻌ ْﻠﻨَﺎ ُﻣ ْﺴﻠ َ‬ ‫ِﻦ ُ‪ c‬ﱢ!ﻳﱠﺘِﻨَﺎ ‪ ُ2‬ﱠﻣ ًﺔ ُﻣ ْﺴﻠ َ‬ ‫ﻴﻢ ﴾ ) ﺳﻮ ﻟﺒﻘﺮ ‪( 128‬‬ ‫ِﻧﱠ َﻚ ‪َ2‬ﻧْ َﺖ ﻟﺘﱠ ﱠﻮ ُ‬ ‫ﻟﺮ ِﺣ ُ‬ ‫‪ I‬ﱠ‬ ‫ﻓﺈ‪ n‬ﻛﺎﻧﺖ ﻏﺒﺔ ‪8‬ﻧﺠﺎ? ﻷﻃﻔﺎ‪ 2‬ﻓﻖ ﻷﺳﺲ ﻟﻤﺬﻛﻮ ﻓﻲ ﻵﻳﺔ ﻟﻜﺮﻳﻤﺔ‪ ،‬ﻓﺈ ﻫﺬ‬ ‫ﺳﻴﺆ( ﻻ ﺷﻚ ‪8‬ﻟﻰ ﻧﺘﻴﺠﺔ ﻃﻴﺒﺔ‪ ،‬ﻷﻧﻪ ﻣﻦ ﻧﺸﺄ ﻣﺆﻣﻨﺎ ﻣﻌﺘﻤﺪ ﻋﻠﻰ ﺧﻼ‪ t‬ﻟﻘﺮ‪ W‬ﻟﻜﺮﻳﻢ‬ ‫ﻛﺎ ﻓﻲ ﻧﻴﺘﻪ ﻛﺴﺐ ﺿﻰ ﷲ ﺗﻌﺎﻟﻰ ﻓﺈﻧﻪ ﺑﻬﺬ ﻟﻌﻤﻞ ﻳﺪﺧﻞ ﻻﺷﻚ ﻓﻲ ﻧﻄـﺎ‪ t‬ﻟﻌﺒﺎ‪،‬‬ ‫ﺧﻼ‪ H‬ﻫﺬ‪ U‬ﻟﻨﻴﺔ ﻳﻘﻮ ﻹﻧﺴﺎ ‪8‬ﻟﻰ ﻋﻮﻗﺐ ﺧﻴﻤﺔ ﻓﻲ ﻟﺪﻧﻴﺎ ﻵﺧﺮ‪.‬‬ ‫‪ n8‬ﻏﻔﻞ ﺣﺪﻫﻢ  ﻫﺬ ﻟﻄﻔﻞ ﻟﻄﻒ ﻧﻌﻤﺔ ﻣﻦ ﷲ ﺗﻌﺎﻟﻰ ﻧﻌﻤﻬﺎ ﻋﻠﻴﻪ‪  ,‬ﻧﻪ ﻣﺎﻧﺔ‬ ‫  ﻋﻬﺎ ﷲ ﻋﻨﺪ‪ ,U‬ﺣﺎ‪  2‬ﻳﺘﻔﺎﺧﺮ ﻳﺘﺒﺎﻫﻰ ﺑﻪ ﻋﻠﻰ ﻏﻴﺮ‪ U‬ﻋﻠﻰ ﻣﻦ ﺣﻮﻟﻪ‪  ،‬ﻧﻪ ﻋﺎﺋﺪ‬ ‫ﻟﻪ ﻣﻠﻚ ﻟﻪ‪ ،‬ﻋﻨﺪﻫﺎ ﺳﻴﻜﻮ ﻗﺪ ﻧﺤﺮ‪ H‬ﻋﻦ ﻟﻄﺮ‪ t‬ﻟﻘﻮﻳﻢ‪ 8 .‬ﺛﻤﻦ ﻫﺬ ﻟﺘﺼﺮ‪ H‬ﺳﻴﻜﻮ‬ ‫ﻓﺎﺣﺎً ﻳﻮ‪ d‬ﻵﺧﺮ‪ ،‬ﻓﻲ ‪n‬ﻟﻚ ﻟﻴﻮ‪ d‬ﺳﻮ‪ H‬ﻳﻨﺴﻰ ﻻ‪ U‬ﻟﺬﻳﻦ ﻛﺎﻧﻮ ﻣﻦ ﻫﻢ ﻟﻤﻨﺎﺻﺮﻳﻦ‬ ‫ﻟﻪ ﻓﻲ ﻟﺤﻴﺎ ﻟﺪﻧﻴﺎ‪ ،‬ﺑﻞ ﺳﻴﻜﻮ ﻋﻠﻰ ﺳﺘﻌﺪ ﺗﺎ‪ d‬ﻟﻠﺘﻀﺤﻴﺔ ﺑﻬﻢ ﻛﻲ ﻳﻨﺠﻮ ﻣﻦ ﻟﻌﺬ?‬ ‫ﻷﻟﻴﻢ‪ .‬ﻟﻜﻦ ﻟﻦ ﻳﻜﻮ ﻫﻨﺎ‪ ( m‬ﻣﻔﺮ ﻣﻦ ﻋﺬ? ‪n‬ﻟﻚ ﻟﻴﻮ‪ .d‬ﻓﻲ ﻟﺤﻘﻴﻘﺔ ﻓﺈ ﻷﻃﻔﺎ‪2‬‬ ‫ﺳﻴﻜﻮﻧﻮ ﺳﺒﺒﺎً ﻟﻠﻤﺸﺎﻛﻞ‪ ،‬ﻟﻴﺲ ﻓﻲ ﻵﺧﺮ ﻓﻘﻂ ﺑﻞ ﺣﺘﻰ ﻓﻲ ﻟﺤﻴﺎ ﻟﺪﻧﻴﺎ‪ . . . .‬ﺳﻴﻜﻮﻧﻮ‬ ‫ﻣﺼﺪ ﻟﻠﻜﺜﻴﺮ ﻣﻦ ﻟﻤﺸﺎﻛﻞ ﻷﻓﺮ ﻣﺠﺘﻤﻊ ﻟﺠﺎﻫﻠﻴﺔ‪ .‬ﻓﺒﻌﺪ ﻻ ﻟﻄﻔﻞ ﺗﻘﻀﻲ ﻟﻌﺎﺋﻠﺔ ‪P‬ﻣﻨﺎ‬ ‫ﻃﻮﻳﻼ ﺗﺒﺬ‪ 2‬ﺟﻬﺪً ﻛﺒﻴﺮً ﻣﻦ ﺟﻞ ﺗﺮﺑﻴﺔ ﻟﻄﻔﻞ‪ ،‬ﻫﺬ‪ U‬ﻟﺼﻌﻮﺑﺎ‪ I‬ﺗﺒﺪ ﻇﺎﻫﺮ ﻟﻠﻌﻴﺎ ﻓﻲ‬ ‫ﻷﺷﻬﺮ ﻷﻟﻰ ﻟﻠﺤﻤﻞ ﻷ ﻋﻠﻰ ﻷ‪ d‬ﺗﻨﻈﻴﻢ ﺣﻴﺎﺗﻬﺎ ﻛﻠﻬﺎ ﻋﻠﻰ ﺳﺎ‪ A‬ﻃﻔﻠﻬﺎ ﻟﺬ( ﺗﺤﻤﻠﻪ‬ ‫ﻓﻲ ﺑﻄﻨﻬﺎ‪ ،‬ﻓﻌﻠﻴﻬﺎ  ﺗﺒﺪ( ﻋﻨﺎﻳﺔ ﺑﻤﺎ ﺗﺄﻛﻠﻪ ﺗﺸﺮﺑﻪ‪ ،‬ﺗﻜﻮ ﺣﺮﻳﺼﺔ ﻛﻞ ﻟﺤﺮ ﻓﻲ‬ ‫‪75‬‬

‫ﺣﺮﻛﺎﺗﻬﺎ ﺳﻜﻨﺎﺗﻬﺎ‪  ،‬ﻻ ﺗﻘﻮ‪ d‬ﺑﺄ( ﺣﺮﻛﺔ ﻣﻔﺎﺟﺌﺔ ﻗﺪ ﺗﺆ‪ (n‬ﺑﻬﺎ ﺟﻨﻴﻨﻬﺎ‪ .‬ﻓﻲ ﻷﺷﻬﺮ‬ ‫ﻷﺧﻴﺮ ﻟﻠﺤﻤﻞ ﺗﺒﺪ ﺣﺮﻛﺎ‪ I‬ﻷ‪ d‬ﻓﻲ ﻟﺘﺜﺎﻗﻞ ﺑﺸﻜﻞ ﻣﻄﺮ ﺣﻴﺚ ﺗﻜﻮ ﺗﻠﻚ ﻟﺤﺮﻛﺎ‪I‬‬ ‫ﻏﻴﺮ ﻣﺘﻮ‪P‬ﻧﺔ‪ .‬ﻛﺬﻟﻚ ﻓﺒﻌﺪ ﻟﻮﻻ ﻓﺈ ﻟﻄﻔﻞ ﻳﺸﻜﻞ ﺣﺪ‪ U‬ﺷﻐﻼ ﺷﺎﻏﻼ ﻟﻸﺑﻮﻳﻦ ﺣﻴﺚ‬ ‫ﺗﺒﺪ ﻷ‪ d‬ﻛﺄﻧﻬﺎ ﻣﻘﻴﺪ ﺑﺠﺎﻧﺐ ﻟﺪﻫﺎ‪ ،‬ﻷ ﻋﻠﻴﻬﺎ  ﺗﺮﻋﺎ‪ U‬ﺑﺎﺳﺘﻤﺮ‪ .‬ﻫﻲ ‪8‬ﻟﻰ ﺟﺎﻧﺐ‬ ‫ﻧﺘﻈﺎﻫﺎ ﻛﻲ ﻳﻜﺒﺮ ﻟﻴﺪﻫﺎ ﺑﺄﺳﺮ{ ﻗﺖ‪ ،‬ﺗﻤﺮ ﻟﺴﻨﻴﻦ ﻣﺘﺘﺎﺑﻌﺔ ﻟﺪﺟﺔ ﻧﻬﺎ ﻻ ﺗﺸﻌﺮ ﺑﻤﺮﻫﺎ‪.‬‬ ‫ﻋﻨﺎ ﻧﻨﻈﺮ ‪8‬ﻟﻰ ﻟﻤﻮﺿﻮ{ ﻣﻦ ﻧﺎﺣﻴﺘﻴﻦ‪:‬‬ ‫ﻷ;ﻟﻰ‪ :‬ﻧﻪ ‪ n8‬ﻛﺎ ﻟﺼﺒﺮ ﻋﻠﻰ ﻛﻞ ﻫﺬ‪ U‬ﻟﻤﺸﺎ‪ t‬ﻫﻮ ﻣﻦ ﺟﻞ ﻛﺴﺐ ﺿﻰ ﷲ‬ ‫ﺗﻌﺎﻟﻰ ﻓﺈﻧﻪ ﻳﺪﺧﻞ ﺿﻤﻦ ﺣﺪ ﻟﻌﺒﺎ‪ I‬ﻟﻜﺒﺮ‪.S‬‬ ‫ﻟﺜﺎﻧﻴﺔ‪ :‬ﻫﻨﺎ ﻳﻜﻮ ﻟﻮﺿﻊ ﻣﺨﺘﻠﻔﺎً ﻣﻊ ﻟﺸﺨﺺ ﻟﺬ( ﻳﺘﺤﻠﻰ ﺑﺎﻟﺜﻘﺎﻓﺔ ﻟﺠﺎﻫﻠﻴﺔ‪.‬‬ ‫ﻓﺤﺴﺐ ﺗﻠﻚ ﻟﺜﻘﺎﻓﺔ ﻓﺈ ﻛﻞ ﻫﺬ‪ U‬ﻟﻤﺸﺎ‪ t‬ﻟﺘﻲ ﻳﺘﻜﺒﺪﻫﺎ ﻟﺸﺨﺺ ﺗﻤﺜﻞ ﻟﻪ ﻋﻨﺎ‪ O‬ﻻ ﻋﻲ‬ ‫ﻟﻬﺎ‪ ،‬ﻻ ﺗﺤﻤﻞ ﻓﻲ ﻃﻴﺎﺗﻬﺎ ( ﻫﺪ‪ .H‬ﻳﻌﻴﺶ ﻓﺮ ﻟﺜﻘﺎﻓﺔ ﻟﺠﺎﻫﻠﻴﺔ ﻛﺒﺮ ﺧﻴﺒﺔ ﻣﻞ ﻋﻨﺪﻣﺎ‬ ‫ﻳﻜﺒﺮ ﻻﻫﻢ‪ .‬ﻓﻤﻦ ﻟﻄﺒﻴﻌﻲ  ﻳﺘﺒﻨﻰ ﻫﺬ ﻟﻄﻔﻞ ﻷﻓﻜﺎ ﻟﺨﺎﻃﺌﺔ ﻟﺘﺼﺮﻓﺎ‪ I‬ﻟﺒﻌﻴﺪ ﻋﻦ‬ ‫ﻣﻌﺎﻳﻴﺮ ﻷﺧﻼ‪- t‬ﻟﺘﻲ ﻫﻲ ﻧﺘﺎ– ﻟﻤﺠﺘﻤﻊ ﻟﺠﺎﻫﻠﻲ ‪ -‬ﻋﻨﺪﻣﺎ ﻻ ﻳﻨﺸﺄ ﻋﻠﻰ ﻷﺧﻼ‪ t‬ﻋﻠﻰ‬ ‫ ﺳﺲ ﻟﺘﺮﺑﻴﺔ ﻟﻔﺎﺿﻠﺔ ﻟﺘﻲ ﻣﺮ ﺑﻬﺎ ﷲ ﺗﻌﺎﻟﻰ‪ ،‬ﺗﻜﻮ ﻧﺘﻴﺠﺔ ﻫﺬ‪ U‬ﻟﺘﺮﺑﻴﺔ ﻟﺨﺎﻃﺌﺔ ﻷﺧﻼ‪t‬‬ ‫ﻟﻔﺎﺳﺪ ﻧﺸﻮ‪ O‬ﺟﻴﻞ ﻣﻦ ﻷﻻ ﻳﻌﺼﻮ ‪W‬ﺑﺎ‪O‬ﻫﻢ  ﻣﻬﺎﺗﻬﻢ‪ ،‬ﻫﺬ ﻳﺆ( ﺑﻄﺒﻴﻌﺔ ﻟﺤﺎ‪8 2‬ﻟﻰ‬ ‫ﻧﺸﻮ‪ O‬ﻓﺮ ﻻ ﻳﺤﻤﻠﻮ ﻣﻌﺎﻧﻲ ﻟﻮﻓﺎ‪ O‬ﻹﺧﻼ ﻷ ﻵﺑﺎ‪ O‬ﻷﻣﻬﺎ‪ I‬ﻳﺮ ﻓﻲ ﻻﻫﻢ‬ ‫ﻧﻮﻋﺎً ﻣﻦ ﻟﻀﻤﺎ ﻟﻬﻢ ﻓﻲ ﻟﻤﺴﺘﻘﺒﻞ‪ ،‬ﻓﻬﻢ ﻳﻈﻨﻮ ﺑﺄﻧﻬﻢ ﺳﻴﻜﻮﻧﻮ ﻋﻮﻧﺎ ﻛﺒﻴﺮً ﻟﻬﻢ ﻓﻲ ﻓﺘﺮ‬ ‫ﺷﻴﺨﻮﺧﺘﻬﻢ‪ ،‬ﻟﻜﻦ ﻟﺸﺨﺺ ﻟﺬ( ﻳﻨﺸﺄ ﻓﻖ ﺧﻼ‪ t‬ﻳﺸﻮﺑﻬﺎ ﻟﺘﻤﺮ ﻟﺠﺤﻮ ﻳﻜﻮ ﺑﻌﻴﺪ‬ ‫ﻛﻞ ﻟﺒﻌﺪ ﻋﻦ ﻣﺜﻞ ﻫﺬ ﻟﺘﻮﻗﻊ ﻫﺬ ﻟﻈﻦ ﻻ ﻳﺨﻄﺮ ‪n‬ﻟﻚ ﻋﻠﻰ ﺑﺎﻟﻪ‪ ،‬ﻳﻜﻮ ﺑﻌﻴﺪ ﻋﻦ‬ ‫ﻣﺜﻞ ﻫﺬ ﻟﺨﻠﻖ ﻟﻔﺎﺿﻞ‪ .‬ﻓﻬﻮ ﻳﻌﻤﻞ ﻓﻲ ﻟﺤﻘﻴﻘﺔ ﻋﻠﻰ ﻟﺤﻔﺎš ﻋﻠﻰ ﻣﺼﺎﻟﺤﻪ ﻋﻠﻰ ﻏﺒﺎﺗﻪ‬ ‫ﻟﺸﺨﺼﻴﺔ‪ ،‬ﻫﻮ ﻣﺴﺘﻌﺪ ﻟﺘﻨﻔﻴﺬ ﻏﺒﺎ‪ I‬ﻟﺪﻳﻪ ‪ 8‬ﻛﺎﻧﺖ ﻫﺬ‪ U‬ﻟﺮﻏﺒﺎ‪ I‬ﻣﺘﻮ‪P‬ﻳﺔ ﻣﺘﻤﺎﺷﻴﺔ‬ ‫ﻣﻊ ﺧﻄﻄـﻪ ﻣﺼﺎﻟﺤﻪ ﻟﺸﺨﺼﻴﺔ ﻓﻘﻂ‪ ،‬ﻟﻴﺲ ﻟﻬﻤﺎ ﻣﻜﺎ ﻋﻨﺪ‪ U‬ﺧﺎ– ﻫﺬ ﻟﻨﻄـﺎ‪.t‬‬ ‫ﻟﺬ ﻟﻴﺲ ﻣﻦ ﻟﻤﺼﺎﻓﺔ  ﺗﻜﻮ ﻧﻬﺎﻳﺔ ﻟﻮﻟﺪﻳﻦ ﻋﻨﺪ ﻣﺜﻞ ﻫﺆﻻ‪ O‬ﻷﻻ ﻓﻲ ‪8‬ﺣﺪ‪ S‬ﻏﺮ‪H‬‬ ‫ ﻟﻌﺠﺰ‪.‬‬ ‫ ﻣﺎ ﻟﻄﻔﻞ ﻟﺬ( ﻳﻨﺸﺄ ﻋﻠﻰ ﺧﻼ‪ t‬ﻟﻘﺮ‪ W‬ﻟﻜﺮﻳﻢ ﺗﻜﻮ ﺗﺼﺮﻓﺎﺗﻪ ﻏﻴﺮ ﻫﺬ‪ U‬ﻟﺘﺼﺮﻓﺎ‪I‬‬ ‫ﺗﻤﺎﻣﺎ‪ .‬ﻷ ﻟﻘﺮ‪ W‬ﻟﻜﺮﻳﻢ ﻳﺬﻛﺮ ﺑﺠﻬﺪ ﻷﺑﻮﻳﻦ ﻓﻲ ﺗﻨﺸﺌﺔ ﻃﻔﺎﻟﻬﻢ ﻳﻠﺰ‪ d‬ﻷﺑﻨﺎ‪ O‬ﺑﺎﺣﺘﺮﻣﻬﻤﺎ‬ ‫ﻋﺪ‪ d‬ﻟﻘﻴﺎ‪ d‬ﺑﺄ( ﺗﺼﺮ‪ H‬ﻳﺆﻟﻤﻬﻤﺎ  ﻳﺤﺰﻧﻬﻤﺎ‪ .‬ﻓﺎﷲ ﺗﻌﺎﻟﻰ ﻳﻘﻮ‪:2‬‬ ‫ِﺣ َﺴﺎﻧًﺎ ِ ﱠﻣﺎ ﻳَْﺒ ُﻠ َﻐ ﱠﻦ ِﻋ ْﻨ َﺪ َ~ ﻟْ ِﻜﺒَ َﺮ‬ ‫﴿ َ; َﻗ َﻀﻰ َ!ﺑﱡ َﻚ ‪َ2‬ﱠﻻ ﺗَ ْﻌﺒُ ُﺪ;  ﱠِﻻ ِﻳﱠﺎ ُ[ َ;ﺑِﺎﻟْ َﻮﻟِ َﺪﻳْ ِﻦ  ْ‬ ‫‪َ َ2‬ﺣ ُﺪ ُﻫ َﻤﺎ ‪ِ ;2‬ﻛ َﻼ ُﻫ َﻤﺎ َﻓ َﻼ ﺗَﻘ ْ‬ ‫ِﺾ‬ ‫ُﻞ ﻟَ ُﻬ َﻤﺎ ‪ ُ2‬ﱟ‪َ ;َ m‬ﻻ ﺗَْﻨ َﻬ ْﺮ ُﻫ َﻤﺎ َ; ُﻗ ْﻞ ﻟَ ُﻬ َﻤﺎ َﻗ ْﻮ ًﻻ َﻛ ِﺮ ًﻳﻤﺎ َ; ْ‬ ‫ﺧﻔ ْ‬ ‫ِﻴﺮ ﴾ ) ﺳﻮ‬ ‫ﺎ ﻟ ﱡﺬ ﱢ‪ q‬ﻣ ْ‬ ‫ﻟَ ُﻬ َﻤﺎ َﺟﻨَ َ‬ ‫ﻟﺮ ْﺣ َﻤ ِﺔ َ; ُﻗ ْﻞ ﱠ! ﱢ‪َ !ْ  I‬ﺣ ْﻤ ُﻬ َﻤﺎ َﻛ َﻤﺎ َ!ﺑﱠﻴَﺎﻧِﻲ َﺻﻐ ً‬ ‫ِﻦ ﱠ‬ ‫ﻹﺳﺮ‪( 24 – 23 O‬‬ ‫ﻧﻔﻬﻢ ﻣﻦ ﻫﺬ‪ U‬ﻵﻳﺔ  ﺗﻨﺸﺌﺔ ﻹﻧﺴﺎ ﺗﺮﺑﻴﺘﻪ ﻋﻠﻰ ﺿﻮ‪ O‬ﻫﺬ‪ U‬ﻟﺤﻘﺎﺋﻖ ﺗﻌﺘﺒﺮ ﻣﻦ‬ ‫‪76‬‬

‫ﻟﻤﻬﺎ‪ d‬ﻷﺻﻴﻠﺔ‪ .‬ﻟﻜﻦ ‪ 8‬ﺗﻤﺖ ﺗﻨﺸﺌﺔ ﻟﻄﻔﻞ ﻋﻠﻰ ﺳﺲ ﻧﻴﻮﻳﺔ ﻣﺎ ﺗﻮﻓﺮ‪ U‬ﻣﻦ ﻓﻮﺋﺪ ﻣﻨﺎﻓﻊ‬ ‫ﻣﺆﻗﺘﺔ ‪P‬ﺋﻠﺔ ﻓﺴﺘﻜﻮ ﻛﺎﻷﻋﻤﺎ‪ 2‬ﻟﺪﻧﻴﻮﻳﺔ ﻟﺰﺋﻠﺔ ﻷﺧﺮ‪ S‬ﻟﺘﻲ ﻻ ﺗﺤﻤﻞ ﻫﺪﻓﺎً ﻧﺒﻴﻼ ﻻ ﻏﺎﻳﺔ‬ ‫ﻓﺎﺿﻠﺔ‪ .‬ﻋﻼ ﻋﻠﻰ ﻫﺬ ﻓﺈ ﻟﺸﺨﺺ ﻟﺬ( ﻳﺮﺑﻲ ﻻ‪ U‬ﻣﻦ ﺟﻞ ﻛﺴﺐ ﺿﻰ ﷲ ﺗﻌﺎﻟﻰ‬ ‫ﻟﻦ ﻳﺨﺴﺮ ﺷﻴﺌﺎ ﺣﺘﻰ ‪ 8‬ﻟﻢ ﻳﻠﺘﺰ‪ d‬ﻻ‪ U‬ﺑﺎﻷﺳﺲ ﻷﺧﻼﻗﻴﺔ ﻹﺳﻼﻣﻴﺔ ﺑﺄﺧﻼ‪ t‬ﻟﻤﺆﻣﻨﻴﻦ‬ ‫ﻟﺼﺎﻟﺤﻴﻦ‪ ،‬ﻷﻧﻪ ‪8‬ﻧﻤﺎ ﻳﻘﻮ‪ d‬ﺑﺄ‪ O‬ﻣﺎ ﻋﻠﻴﻪ ﻳﺘﺮ‪ m‬ﻟﺒﺎﻗﻲ ﻟﺮ? ﻟﻌﺎﻟﻤﻴﻦ‪ .‬ﺑﻤﺎ  ﷲ ﺗﻌﺎﻟﻰ‬ ‫ﻟﻲ ﻣﺮ ﻟﻨﺎ‪ A‬ﺟﻤﻴﻌﺎ‪ ،‬ﻓﺈ ﻟﺸﺨﺺ ﻟﺬ( ﻳﻘﻮ‪ d‬ﺑﺘﺮﺑﻴﺔ ﻻ‪ U‬ﺣﺴﺐ ﻣﺎ ﻳﺮﺿﺎ‪ U‬ﷲ ﺗﻌﺎﻟﻰ‬ ‫ﻓﺈﻧﻪ ﺳﻴﺤﺼﻞ ﻓﻲ ﻟﻨﻬﺎﻳﺔ ﻋﻠﻰ ﺟﺮ ﻳﻜﺘﺐ ﻟﻪ ﻓﻲ ﺣﺴﺎﻧﺘﻪ‪.‬‬ ‫ ﻣﺎ ﻟﺬ( ﻳﻜﻮ ﺟﻞ ﺗﻔﻜﻴﺮ‪ U‬ﻣﺤﺼﻮ ﻓﻲ ﻟﺪﻧﻴﺎ ﻳﺮﺑﻲ ﻃﻔﻠﻪ ﻋﻠﻰ ﻫﺬ ﻷﺳﺎ‪ A‬ﻓﺈﻧﻪ‬ ‫‪8‬ﺿﺎﻓﺔ ‪8‬ﻟﻰ ﻧﻪ ﻟﻦ ﻳﺠﺪ ﻓﻲ ﻟﺪ‪ U‬ﻣﺎ ﻛﺎ ﻳﻄﻤﺢ ‪8‬ﻟﻴﻪ ﻓﻲ ﻟﺪﻧﻴﺎ‪ ،‬ﻓﺈﻧﻪ ﻓﻲ ﻵﺧﺮ ﻟﻦ ﺗﻜﻮ‬ ‫ﻟﻪ ( ﻓﺎﺋﺪ ﻟﻮﻟﺪ‪ ،U‬ﻻ ( ﻓﺎﺋﺪ ﻟﻮﻟﺪ‪ U‬ﻟﻪ‪ .‬ﻳﺸﻴﺮ ﻟﻘﺮ‪ W‬ﻟﻜﺮﻳﻢ ‪8‬ﻟﻰ ﻫﺬ‪ U‬ﻟﻤﺴﺄﻟﺔ ﺑﻘﻮﻟﻪ‬ ‫ﺗﻌﺎﻟﻰ ‪:‬‬ ‫ﺎﺣﺒَﺘِ ِﻪ َ;ﺑَﻨِﻴ ِﻪ ﻟ ُ‬ ‫ِﻦ ‪ِ َ2‬ﺧﻴ ِﻪ َ;‪ ُ2‬ﱢﻣ ِﻪ َ;‪َ2‬ﺑِﻴﻪ َ; َﺻ ِ‬ ‫ِﻜ ﱢﻞ‬ ‫ﻟﺼ ﱠ‬ ‫﴿ ﻓﺈ‪َ c‬ﺟﺎ َ ْ‪ %‬ﱠ‬ ‫ِﺮ ﻟْ َﻤ ْﺮ ُ ﻣ ْ‬ ‫ﺎﺧﺔ ﻳَ ْﻮ َ ﻳَﻔ ﱡ‬ ‫ ْﻣ ِﺮ ٍ’ ِﻣ ْﻨ ُﻬ ْﻢ ﻳَ ْﻮ َﻣﺌِ ٍﺬ َﺷ ْﺄ ٌ ﻳُ ْﻐﻨِﻴ ِﻪ ﴾ ) ﺳﻮ ﻋﺒﺲ ‪( 37 – 33‬‬ ‫ﻓﻜﻤﺎ ‪n‬ﻛﺮﻧﺎ ﺳﺎﺑﻘﺎ ﻓﺈ ﻹﻧﺴﺎ ﺧﻠﻖ ﻓﻘﻂ ﻣﻦ ﺟﻞ  ﻳﺆ( ﻓﺮ€ ﻟﻌﺒﻮﻳﺔ ﻟﺤﻘﺔ ﷲ‬ ‫? ﻟﻌﺎﻟﻤﻴﻦ‪  ،‬ﺟﻤﻴﻊ ﻣﻈﺎﻫﺮ ﻟﺰﻳﻨﺔ ﻟﺘﻲ ﻓﺮ‪ I‬ﻟﻪ ﻓﻲ ﻟﺤﻴﺎ ﻟﺪﻧﻴﺎ ﻟﻴﺴﺖ ﺳﻮ‪ S‬ﺳﻴﻠﺔ‬ ‫ﺧﺘﺒﺎ ﻟﻪ ﻓﻴﻤﺎ ‪ n8‬ﻛﺎ ﺳﻴﻘﻮ‪ d‬ﺑﻔﺮ€ ﻟﻌﺒﻮﻳﺔ ‪ OP8‬ﷲ ﺗﻌﺎﻟﻰ  ﻓﻴﻤﺎ ‪ n8‬ﻛﺎ ﺳﻴﻌﻴﺶ‬ ‫ﺣﻴﺎ ﻣﻨﺎﺳﺒﺔ ﻣﻦ ﺟﻞ ﻛﺴﺐ ﺿﻰ ﷲ ﺗﻌﺎﻟﻰ ‪ d‬ﻻ‪.‬‬ ‫ﻟﻬﺬ ﻻﺷﻚ  ﻹﻧﺴﺎ ﺑﻌﺪ ﻣﻮﺗﻪ ﺳﻮ‪ H‬ﻳﺤﺎﺳﺐ ﻋﻠﻰ ﻟﻌﺒﺎ‪ I‬ﻟﺘﻲ ﻫﺎ ﻓﻲ ﻟﺤﻴﺎ‬ ‫ﻟﺪﻧﻴﺎ  ﻋﻠﻰ ﻣﺎ ﻗﺘﺮﻓﻪ ﻣﻦ ﻋﺼﻴﺎ ﺟﺤﻮ ﺗﻤﺮ‪ ،‬ﻋﻠﻰ ﺣﺴﺐ ﻫﺬ‪ U‬ﻷﻓﻌﺎ‪ 2‬ﻓﺈﻧﻪ ﺳﻮ‪H‬‬ ‫ﻳﻜﺎﻓﺄ ﻣﻜﺎﻓﺄ ﺳﺨﻴﺔ ﺑﺄ ﻳﻔﻮ‪ P‬ﺑﺎﻟﺴﻌﺎ ﻷﺑﺪﻳﺔ ﻳﺪﺧﻞ ﻟﺠﻨﺔ   ﻳﺨﺴﺮ ﺧﺴﺮﻧﺎً ﻣﺒﻴﻨﺎ‬ ‫ﻳﺪﺧﻞ ﻋﺬ? ﺟﻬﻨﻢ‪.‬‬ ‫ﻟﻬﺬ ﻟﺴﺒﺐ‪ ،‬ﻓﺈ ﻛﻞ ﻧﻮ{ ﻫﺬ‪ U‬ﻟﺰﻳﻨﺔ ﻟﺘﻲ ﺗﺨﻠﺐ ﻟُﺒﺎ? ﻟﺒﺸﺮ ﻻ ﺗﺤﻤﻞ (‬ ‫ﻗﻴﻤﺔ ﺗﺬﻛﺮ ﻋﻨﺪ ﷲ ﺗﻌﺎﻟﻰ‪ 8 .‬ﻟﺬ( ﻳﻘﺮ? ﻹﻧﺴﺎ ﻣﻦ ﷲ ﺗﻌﺎﻟﻰ ﻳﺠﻌﻠﻪ ﻳﻨﺠﻮ ﻣﻦ ﻋﺬ?‬ ‫ﺟﻬﻨﻢ ﻳﻮ‪ d‬ﻟﺤﺴﺎ? ﻟﻴﺲ ﻣﺎ ﻳﻤﺘﻠﻜﻪ ﻣﻦ ﻻ  ﻣﻮ‪ ،2‬ﺑﻞ ﻣﺎ ﻳﻤﻠﻜﻪ ﻣﻦ ﺗﻘﻮ‪8 S‬ﻳﻤﺎ‬ ‫ﺛﺎﺑﺖ ﻻ ﻳﺘﺰﺣﺰ‪ ،z‬ﻫﺬ ﻫﻮ ﻣﺎ ﺗﻮﺿﺤﻪ ﻵﻳﺎ‪ I‬ﻟﻜﺮﻳﻤﺔ‪:‬‬ ‫َﺮﺑُ ُﻜ ْﻢ ِﻋ ْﻨ َﺪﻧَﺎ ُﻟْﻔَﻰ  ﱠِﻻ َﻣ ْﻦ ‪َ a‬ﻣ َﻦ َ; َﻋﻤ َ‬ ‫ِﺤﺎ‬ ‫ِﻞ َﺻﺎﻟ ً‬ ‫﴿ َ; َﻣﺎ ‪ْ َ2‬ﻣ َﻮﻟُ ُﻜ ْﻢ َ; َﻻ ‪َ ;2‬ﻻ ُ' ُﻛ ْﻢ ﺑِﺎﻟﱠﺘِﻲ ﺗُﻘ ﱢ‬ ‫َﻓﺄُ ْ;ﻟَﺌ َ‬ ‫ﻟﻀ ْﻌ ِﻒ ﺑ َِﻤﺎ َﻋ ِﻤ ُﻠﻮ َ; ُﻫ ْﻢ ﻓِﻲ ﻟْ ُﻐ ُﺮ َﻓ ِ‬ ‫ﻮ ﴾ ) ﺳﻮ ﺳﺒﺄ‬ ‫ﺎ‪ِ a %‬ﻣﻨُ َ‬ ‫ِﻚ ﻟَ ُﻬ ْﻢ َﺟ َﺰ ُ ﱢ‬ ‫‪( 37‬‬ ‫ﱠ‬ ‫ُ‬ ‫َ‬ ‫ِﻦ ﷲِ َﺷ ْﻴﺌًﺎ َ;‪;ْ 2‬ﻟَﺌ َ‬ ‫ِﻚ‬ ‫﴿ ﱠ‬ ‫ِﻲ َﻋ ْﻨ ُﻬ ْﻢ ‪ْ 2‬ﻣ َﻮﻟُ ُﻬ ْﻢ َ; َﻻ ‪;2‬ﻻ'ﻫﻢ ﻣ ْ‬ ‫ِ ﻟﱠﺬ َ‬ ‫ِﻳﻦ َﻛﻔ ُ‬ ‫َﺮ; ﻟَ ْﻦ ﺗُ ْﻐﻨ َ‬ ‫; ) ﺳﻮ ‪ 2W‬ﻋﻤﺮ ‪( 116‬‬ ‫ﺎ‪ I‬ﻟﻨﱠﺎ ِ! ُﻫ ْﻢ ﻓِﻴ َﻬﺎ َﺧﺎﻟِ ُﺪ َ‬ ‫‪ْ َ2‬ﺻ َﺤ ُ‬ ‫ِﻦ ﱠ‬ ‫ﺎ‪ I‬ﻟﻨﱠﺎ ِ! ُﻫ ْﻢ ﻓِﻴ َﻬﺎ‬ ‫ﷲِ َﺷ ْﻴﺌًﺎ ‪;2‬ﻟﺌﻚ ‪ْ َ2‬ﺻ َﺤ ُ‬ ‫ِﻲ َﻋ ْﻨ ُﻬ ْﻢ ‪ْ َ2‬ﻣ َﻮﻟُ ُﻬ ْﻢ َ; َﻻ ‪;2‬ﻻ'ﻫﻢ ﻣ ْ‬ ‫ﻟَ ْﻦ ﺗُ ْﻐﻨ َ‬ ‫; ﴾ ) ﺳﻮ ﻟﻤﺠﺎﻟﺔ ‪( 17‬‬ ‫َﺧﺎﻟِ ُﺪ َ‬ ‫‪77‬‬

‫ﻟﻜﻮ!‬ ‫‪ 8‬ﻟﺪﻧﻴﺎ ﻟﺘﻲ ﻧﻌﻴﺶ ﻓﻴﻬﺎ ﻳﺘﻬﺪﻫﺎ ﻟﻜﺜﻴﺮ ﻣﻦ ﻷﺧﻄـﺎ ﻟﺪﺧﻠﻴﺔ ﻟﺨﺎﺟﻴﺔ ‪8‬‬ ‫ﻛﻨﺎ ﻻ ﻧﻌﻲ ‪n‬ﻟﻚ ﻛﺜﻴﺮ ﻣﺜﻞ ﻟﻨﻴﺎ‪ mP‬ﻟﺜﻘﻮ? ﻟﺴﻮ‪ O‬ﻟﻨﺠﻮ‪ d‬ﻟﻤﺬﻧﺒﺔ‪ ،‬ﻫﺬ ﻳﻤﺜﻞ ﺟﺰ ً‬ ‫ﺻﻐﻴﺮً ﻣﻦ ﺗﻠﻚ ﻷﺧﻄﺎ‪ n8  .‬ﻧﺰﻟﻨﺎ ‪8‬ﻟﻰ ﻋﻤﺎ‪ t‬ﻷ€ ﻧﺼﺎ‪ H‬ﺟﻮ ﻃﺒﻘﺔ ﺳﺎﺋﻠﺔ‬ ‫ﺗﺼﻞ ﺟﺔ ﺣﺮﺗﻬﺎ ‪8‬ﻟﻰ ‪W‬ﻻ‪ H‬ﻟﺪﺟﺎ‪ I‬ﻟﻤﺌﻮﻳﺔ‪ ،‬ﻟﻴﺲ ﻣﻦ ﻟﻐﺮﻳﺐ  ﻧﻘﻮ‪ 2‬ﺑﺄ ﻫﻨﺎ‪m‬‬ ‫ﻛﺮ ﻧﺎﻳﺔ ﺗﻐﻠﻲ ﺗﺤﺖ ﻗﺪﻣﻨﺎ‪ ،‬ﺑﺎﻹﺿﺎﻓﺔ ‪8‬ﻟﻰ ﻫﺬ ﻓﺈ ﻫﻨﺎ‪ m‬ﻏﻼﻓﺎ ﺟﻮﻳﺎ ﻳﺤﻴﻂ ﻣﻦ ﻛﻞ‬ ‫ﺟﻬﺔ ﺑﻜﺮﺗﻨﺎ ﻷﺿﻴﺔ ﻳﻘﻮ‪ d‬ﺑﻮﻇﻴﻔﺔ ﻟﺤﻤﺎﻳﺔ‪ .‬ﺑﺎﻹﺿﺎﻓﺔ ‪8‬ﻟﻰ ﻇﻴﻔﺔ ﻟﺤﻤﺎﻳﺔ ﻟﺘﻲ ﻳﻘﻮ‪d‬‬ ‫ﺑﻬﺎ ﻟﻐﻼ‪ H‬ﻟﺠﻮ(‪ ،‬ﻓﺈ ﻫﻨﺎ‪ m‬ﺣﻮ’ ﺟﻮﻳﺔ ﻳﻜﻮ ﻣﺼﺪﻫﺎ ﻟﻐﻼ‪ H‬ﻟﺠﻮ( ﻟﺘﻲ‬ ‫ﺗﺤﻤﻞ ﺗﺄﺛﻴﺮً ﻗﻮﻳﺎ ﺟﺪً ﻣﺜﻞ ﻟﻌﻮﺻﻒ ﻷﻋﺎﺻﻴﺮ‪.‬‬ ‫ﻛﻞ ﻋﻨﺎﺻﺮ ﻟﺘﻬﺪﻳﺪ ﻫﺬ‪ U‬ﺗﻜﻮ ﻓﻌﺎﻟﺔ ﺑﻴﻦ ﻟﺤﻴﻦ ﻵﺧﺮ‪ ،‬ﺗﻜﻮ ﻫﻨﺎ‪ m‬ﺧﺴﺎﺋﺮ‬ ‫ﻣﺎﻳﺔ ﺑﺸﺮﻳﺔ ﻧﺘﻴﺠﺔ ﻟﻬﺬ‪ U‬ﻟﺤﻮ’ ﻟﺘﻲ ﻳﻄﻠﻖ ﻋﻠﻴﻬﺎ ﺳﻢ ﻟﻜﻮ’ ﻟﻄﺒﻴﻌﻴﺔ‪ .‬ﺗﺄﺗﻲ‬ ‫ﻟﺰﻻ‪ 2P‬ﻧﻔﺠﺎ‪ I‬ﻟﺒﺮﻛﻴﻦ ﻟﻔﻴﻀﺎﻧﺎ‪ I‬ﻷﻣﻮ– ﻟﺒﺤﺮﻳﺔ ﻟﻌﻤﻼﻗﺔ ﻟﻌﻮﺻﻒ‬ ‫ﻷﻋﺎﺻﻴﺮ ﻟﺤﺮﺋﻖ ﻟﻜﺒﻴﺮ ﻓﻲ ﻣﻘﺪﻣﺔ ﻫﺬ‪ U‬ﻟﺤﻮ’ ﺣﻴﺚ  ﻛﻞ ﻣﻦ ﻫﺬ‪ U‬ﻵﻓﺎ‪I‬‬ ‫ﻟﻄﺒﻴﻌﻴﺔ ﻟﻬﺎ ﺗﺎﺛﻴﺮ‪ I‬ﻣﺨﺘﻠﻔﺔ‪ .‬ﻟﻌﺎﻣﻞ ﻟﻤﺸﺘﺮ‪ m‬ﻟﻜﻞ ﻫﺬ‪ U‬ﻵﻓﺎ‪ I‬ﻟﻄﺒﻴﻌﻴﺔ ﻫﻮ ﻧﻪ ﻓﻲ‬ ‫‪P‬ﻣﻦ ﻗﺼﻴﺮ ﻳﻤﻜﻨﻬﺎ  ﺗﺪﻣﺮ ﻣﺪﻧﺎً ﻣﺎﻓﻴﻬﺎ ﻣﻦ ﻧﺎ‪ A‬ﻣﺨﻠﻮﻗﺎ‪ I‬ﺣﻴﺔ‪ ،‬ﺗﻜﻮ ﻫﺬ‪U‬‬ ‫ﻟﺨﺴﺎﺋﺮ ﻓﺎﺣﺔ ﺟﺴﻴﻤﺔ‪ .‬ﻹﻧﺴﺎ ﻻ ﻳﻤﻠﻚ ( ‪8‬ﻣﻜﺎﻧﻴﺔ ﻗﻮ ﺗﺠﻌﻠﻪ ﻳﺤﻮ‪  2‬ﻗﻮ{‬ ‫ﻫﺬ‪ U‬ﻟﺤﻮ’‪ .‬ﻣﺎ ‪ d‬ﻹﻧﺴﺎ ﻻ ﻳﻮﺟﻪ ﻫﺬ‪ U‬ﻟﻜﻮ’ ﻓﺈﻧﻪ ﻻ ﻳﺮﻳﺪ ﻟﺘﻔﻜﻴﺮ ﻓﻴﻬﺎ ﻣﻊ‬ ‫‪78‬‬

‫ﻋﻠﻤﻪ ﺑﺈﻣﻜﺎﻧﻴﺔ ﺣﺪﺛﻬﺎ ﻓﻲ ﻛﻞ ﻟﺤﻈـﺔ‪.‬‬ ‫‪ 8‬ﻟﺤﻴﺎ ﻋﻠﻰ ﺟﻪ ﻷ€ ﺗﺴﻴﺮ ﻓﻖ ﻣﻴﺰ ﻗﻴﻖ ﺟﺪً‪ ,‬ﻟﻬﺬ ﻓﺈ ﻫﺬ‪ U‬ﻷﺷﻜﺎ‪2‬‬ ‫ﻣﻦ ﻟﺤﻮ’ ﻟﻜﺒﻴﺮ ﻻ ﺗﻜﻮ ﻓﻌﺎﻟﺔ ﻋﻠﻰ ﻣﺴﺎﺣﺎ‪ I‬ﺷﺎﺳﻌﺔ‪ ،‬ﺑﺄﺧﺬ ﺟﻤﻴﻊ ﻧﻮ{‬ ‫ﻷﺣﻴﺎ‪ O‬ﻋﻠﻰ ﺟﻪ ﻷ€ ﻣﻦ ﺿﻤﻨﻬﺎ ﻹﻧﺴﺎ ﻓﺈ ﻫﻨﺎ‪ m‬ﺣﻤﺎﻳﺔ ﺧﺎﺻﺔ ﻟﻬﻢ‪ ،‬ﻟﻜﻦ ﷲ‬ ‫ﺗﻌﺎﻟﻰ ﻳﺮﻳﺪ ﺗﺒﺼﺮ ﻹﻧﺴﺎ ﻣﻦ ﺣﻴﻦ ‪8‬ﻟﻰ ‪W‬ﺧﺮ ‪8‬ﻟﻰ ‪8‬ﻣﻜﺎﻧﻴﺔ ﻛﻮ ﻟﻤﻜﺎ ﻟﺬ( ﻳﻌﻴﺶ‬ ‫ﻋﻠﻴﻪ ﻏﻴﺮ ‪W‬ﻣﻦ‪ .‬ﻛﻤﺎ  ﷲ ﺗﻌﺎﻟﻰ ﻳﺪﻓﻊ ﻹﻧﺴﺎ ﻟﻜﻲ ﻳﺪ‪ m‬ﻣﻦ ﺧﻼ‪ 2‬ﻫﺬ‪ U‬ﻟﻜﻮ’‬ ‫ﻟﺘﻲ ﺳﺘﻌﺮﺿﻨﺎﻫﺎ ﻓﻘﺪ ﻟﻘﺪ ﻋﻠﻰ ﻟﺘﺤﻜﻢ ﻓﻲ ﻟﻜﻮﻛﺐ ﻟﺬ( ﻳﻌﻴﺶ ﻋﻠﻴﻪ‪ ،‬ﻳﺠﻌﻠﻬﻢ‬ ‫ﻳﺸﻬﺪ ﻋﺠﺰﻫﻢ ﺿﻌﻔﻬﻢ ﺑﺄﻧﻔﺴﻬﻢ   ﻳﺄﺧﺬ  ﻟﻌﺒﺮ ﻟﻌﻈـﺎ‪ I‬ﻣﻦ ﺧﻼ‪ 2‬ﻫﺬ‪U‬‬ ‫ﻟﻜﻮ’‪ .‬ﺣﺴﻨﺎً‪ ،‬ﻓﻴﻤﺎ ﻋﺪ ﻫﺬ ﺗﺮ‪ ( S‬ﻧﻮ{ ﻣﻦ ﻧﻮ{ ﻟﻌﺒﺮ ﻟﻌﻈـﺎ‪ I‬ﻳﻜﻮ‬ ‫ﻹﻧﺴﺎ ﻗﺪ ﺳﺘﻔﺎﻫﺎ ﻣﻦ ﻛﻞ ﻫﺬ ؟‬ ‫ﻣﺜﻠﻤﺎ ﺳﺘﻌﺮﺿﻨﺎ ﻓﻲ ﺑﺪﻳﺔ ﻟﻜﺘﺎ? ﻣﻦ  ﻫﺬ‪ U‬ﻟﺪﻧﻴﺎ ﻫﻲ ﻟﻤﻜﺎ ﻟﺬ( ﺧﻠﻘﻪ ﷲ‬ ‫ﺗﻌﺎﻟﻰ ﻟﻜﻲ ﻳﻤﺘﺤﻦ ﺑﻪ ﻹﻧﺴﺎ ﻟﻜﻲ ﻳﻤﻴﺰ ﺑﻴﻦ ﻟﺼﺎﻟﺢ ﻟﻄـﺎﻟﺢ‪ ،‬ﷲ ﺗﻌﺎﻟﻰ ﻗﺪ ﺑﻴﻦ‬ ‫ﻫﺬ‪ U‬ﻟﺤﻘﻴﻘﺔ ﺑﻘﻮﻟﻪ‪:‬‬ ‫ﻟﺴ َﻤﺎ َ; ِ‬ ‫ﺎ َﻋ ْﺮ ُﺷ ُﻪ َﻋ َﻠﻰ ﻟْ َﻤﺎ ِ‬ ‫‪; %‬ﻷ!‪ 9‬ﻓِﻲ ِﺳﺘﱠ ِﺔ ‪2‬ﻳﺎ َ; َﻛ َ‬ ‫﴿ َ; ُﻫ َﻮ ﻟﱠﺬِ‪َ X‬ﺧ َﻠ َﻖ ﱠ‬ ‫ِﻦ ﺑَ ْﻌ ِﺪ ﻟْ َﻤ ْﻮ ِ‪ %‬ﻟَﻴَﻘُﻮﻟَ ﱠﻦ‬ ‫ِﻦ ُﻗ ْﻠ َﺖ ِﻧﱠ ُﻜ ْﻢ َﻣ ْﺒ ُﻌﻮﺛ َ‬ ‫ُﻮ ﻣ ْ‬ ‫ﻟِﻴَْﺒ ُﻠ َﻮ ُﻛ ْﻢ ‪َ2‬ﻳﱡ ُﻜ ْﻢ ‪ْ َ2‬ﺣ َﺴ ُﻦ َﻋ َﻤ ًﻼ َ;ﻟَﺌ ْ‬ ‫ِﻴﻦ ﴾ ) ﺳﻮ ﻫﻮ ‪( 7‬‬ ‫َﺮ;  ِْ َﻫ َﺬ  ﱠِﻻ ِﺳ ْﺤ ٌﺮ ُﻣﺒ ٌ‬ ‫ﻟﱠﺬ َ‬ ‫ِﻳﻦ َﻛﻔ ُ‬ ‫‪ 8‬ﻫﺬ ﻻﻣﺘﺤﺎ ﻟﺨﺎ ﺑﺎﻟﺪﻧﻴﺎ ﻗﺪ ﻫﻴﺊ ﺑﺸﻜﻞ ﻛﺎﻣﻞ ﺧﺎ‪ 2‬ﻣﻦ ( ﻧﻘﺺ ‪8‬ﻟﻰ‬ ‫ﺟﺔ  ﻛﻞ ﻣﺮ ﻛﻞ ﺣﺎ’ ﻳﺤﺪ’ ﻓﻲ ﻫﺬ‪ U‬ﻟﺪﻧﻴﺎ ﻳﻌﻮ ‪8‬ﻟﻰ ﺳﺒﺐ ﻣﻌﻴﻦ‪ .‬ﻛﻞ‬ ‫ﺗﻔﺼﻴﻞ ﻣﻦ ﺗﻔﺎﺻﻴﻞ ﻫﺬ‪ U‬ﻟﺤﻮ’ ﻳﻘﻊ ﺿﻤﻦ ﻗﺎﻋﺪ ﻟﺴﺒﺐ – ﻟﻨﺘﻴﺠﺔ‪ .‬ﻓﻤﺜﻼ ‪8 8‬ﻣﻜﺎﻧﻴﺔ‬ ‫ﻗﻮ‪ H‬ﻹﻧﺴﺎ ﺳﻴﺮ‪ U‬ﻋﻠﻰ ﺟﻪ ﻷ€ ﻳﻌﻮ ‪8‬ﻟﻰ ﻗﺎﻧﻮ ﻟﺠﺎ‪n‬ﺑﻴﺔ ﻷﺿﻴﺔ ﻟﺘﻲ ﺗﻤﻨﺤﻪ‬ ‫ﻫﺬ‪ U‬ﻹﻣﻜﺎﻧﻴﺔ‪ ،‬ﺳﻘﻮ‹ ﻷﻣﻄﺎ ﻳﺤﺪ’ ﻧﺘﻴﺠﺔ ﻟﻐﻴﻮ‪ d‬ﻟﺮﻳﺎ‪ ،z‬ﻟﻤﻮ‪ I‬ﻟﺤﻮ’ ‬ ‫ﻷﻣﺮ€ ﻻﺑﺪ   ﺗﺤﺪ’ ﻟﺴﺒﺐ ﻣﺎ‪.‬‬ ‫ﻣﻤﺎ ﻻﺷﻚ ﻓﻴﻪ ﻧﻪ ﻳﻤﻜﻦ ﻣﻞ‪ O‬ﺻﻔﺤﺎ‪ I‬ﻋﺪﻳﺪ ﺗﺰﺧﺮ ﺑﺄﻣﺜﻠﺔ ﺗﻮﺿﺢ ﻋﻼﻗﺎ‪I‬‬ ‫ﻟﺴﺒﺐ – ﻟﻨﺘﻴﺠﺔ‪ ،‬ﻟﻜﻦ ﻟﻤﻬﻢ ﻫﻨﺎ ﻫﻮ ﻛﻮ ﻫﺬ ﻟﻨﻈﺎ‪ d‬ﻏﺎﻳﺔ ﻓﻲ ﻟﻜﻤﺎ‪ 2‬ﻻﺗﺴﺎ‪.t‬‬ ‫‪8‬ﺣﺪ‪ S‬ﺧﺼﺎﺋﺺ ﻫﺬ ﻟﻨﻈﺎ‪ d‬ﻛﻮﻧﻪ ﻓﻲ ﻛﻞ ﺣﺎﺛﺔ ﻳﺴﺎﻳﺮ ﻣﻨﻄﻖ ﻟﺒﺸﺮ‪ .‬ﻓﺎﷲ ﺗﻌﺎﻟﻰ‬ ‫ﻳﺤﺬ ﻳﻨﺬ ﻟﺒﺸﺮ ﺑﻴﻦ ﻟﺤﻴﻦ ﻵﺧﺮ ﺑﺈﺳﺎﻟﻪ ﻟﻜﻮ’ ﻟﻄﺒﻴﻌﻴﺔ‪ .‬ﻟﻨﺄﺧﺬ ﻣﺜﻼً ﻹﺣﺪ‪S‬‬ ‫ﻫﺬ‪ U‬ﻟﻜﻮ’‪ ،‬ﻓﻔﻲ ﻟﺰﻻ‪ 2P‬ﺗﻤﻮ‪ I‬ﻋﺪ ﻛﺒﻴﺮ ﻣﻦ ﻟﺒﺸﺮﻣﻦ ﺷﻴﻮ ﺷﺒﺎ?‪ ،‬ﺟﺎ‪2‬‬ ‫ﻧﺴﺎ‪ O‬ﺣﺘﻰ ﻃﻔﺎ‪ 2‬ﺻﻐﺎ‪ .‬ﻓﻜﺜﻴﺮ ﻣﻦ ﻟﻨﺎ‪ A‬ﻟﺬﻳﻦ ﺗﻐﻠﺐ ﻋﻠﻴﻬﻢ ﻟﻐﻔﻠﺔ ﻳﻨﻈﺮ ‪8‬ﻟﻰ ﻫﺬ‪U‬‬ ‫‪79‬‬

‫ﻛﻮ’ ﺿﻴﺔ ﻗﺼﻴﺮ ﻟﻤﺪ‬ ‫ﺗﻠﻮ’ ﻋﺎ‪d‬‬ ‫ﺗﻮ‪ {P‬ﻟﻸﻣﻮ– ﻋﻠﻰ ﻧﻄـﺎ‪ t‬ﺳﻊ‬ ‫ ﻣﻄـﺎ ﺣﺎﻣﻀﻴﺔ‬

‫ﻣﻮﺟﺔ ﻧﺎﺗﺠﺔ ﻋﻦ ﻧﻔﺠﺎ‬

‫ﺗﺄﺛﻴﺮ‪.....‬‬ ‫ﻛﻮ’ ﻃﺒﻴﻌﻴﺔ ﻃﻮﻳﻠﺔ ﻟﻤﺪ‬

‫ﻧﻬﻴﺎ‪ I‬ﺿﻴﺔ‬

‫ﺣﺮﺋﻖ ﺷﺎﻣﻠﺔ‬

‫ﺗﺴﻮﻧﺎﻣﻲ‬

‫ﻟﻘﺪ ﺧﻠﻖ ﷲ ﻷ!‪ 9‬ﺑﺸﻜﻞ ﺗﻜﻮ ﻣﻌﺮﺿﺔ ﻓﻲ‬ ‫ﻛﻞ ﻟﺤﻈـﺔ ﻟﻜﻮ! ﻋﺪﻳﺪ‪ ،‬ﻟﻜﻲ ﻳﺪﻓﻊ ﻹﻧﺴﺎ‬ ‫ﻟﻰ ﻟﺘﻔﻜﻴﺮ ﻓﻲ ‪ 2‬ﻷ!‪ 9‬ﻟﻴﺴﺖ ﺑﺪ! ﻣﻘﺎ ﺑﻞ‬

‫ﺗﺒﺨﺮ ﻟﻤﺎ‪O‬‬

‫ﻋﻤﻠﻴﺎ‪ I‬ﺗﺒﺨﺮ ﻟﺼﺨﻮ‬

‫'! ﻣﺘﺤﺎ ;ﻓﻨﺎ‪.‬‬ ‫ﺟﺎ‪ I‬ﺿﻴﺔ‬

‫ﻟﻜﻮ’ ﻳﻌﺘﺒﺮﻧﻬﺎ ﺷﻴﺌﺎً ﻃﺒﻴﻌﻴﺎً‪ ،‬ﻻ ﻳﻔﻜﺮ ﻓﻲ  ﻛﻞ ﻫﺬ ﻗﺪ ﺧﻠﻖ ﻣﻦ ﺟﻞ ﻏﺎﻳﺔ‬ ‫ﻣﻌﻴﻨﺔ‪ .‬ﻵ ﻟﻨﺘﺄﻣﻞ ﺟﻴﺪ ﻣﺎ‪ n‬ﻛﺎ ﺳﻴﺤﺪ’ ﻟﻮ  ﻫﺬ‪ U‬ﻟﻤﺼﻴﺒﺔ ﻗﺪ ﺣﻠﺖ ﻓﻘﻂ ﺑﺎﻟﺬﻳﻦ‬ ‫ﻗﺘﺮﻓﻮ ﻵﺛﺎ‪ d‬ﻟﺬﻳﻦ ﻫﻢ ﺧﺎﺟﻮ ﻋﻦ ﻟﻄﺮﻳﻖ ﻟﺬ( ﺳﻤﻪ ﷲ ﺗﻌﺎﻟﻰ ﻟﻠﺒﺸﺮ ؟‬ ‫ﻻﺷﻚ  ﻣﻔﻬﻮ‪ d‬ﻻﻣﺘﺤﺎ ﻳﻜﻮ ﻗﺪ ﻧﺘﻬﻰ ﺗﻤﺎﻣﺎ‪ ،‬ﻟﻜﻦ ﷲ ﺗﻌﺎﻟﻰ ﻟﻢ ﻳﻜﻦ ﻟﻴﺴﻤﺢ‬ ‫ﺑﻬﺬ‪ .‬ﻛﻤﺎ ‪n‬ﻛﺮﻧﺎ ﺳﺎﺑﻘﺎ ﻓﺠﻤﻴﻊ ﻟﺤﻮ’ ﻟﺘﻲ ﺗﺤﺪ’ ﻋﻠﻰ ﺟﻪ ﻷ€ ﻗﺪ ﻫﻴﺌﺖ ‪8‬ﻟﻰ‬ ‫ﺣﺪ ﻛﺒﻴﺮ ﺑﺸﻜﻞ ﻃﺒﻴﻌﻲ ﺿﻤﻦ ﻣﻴﺰ ﻗﻴﻖ ﻻ ﻳﻘﺒﻞ ﻟﺨﻄـﺄ‪ .‬ﻹﻧﺴﺎ ﻟﻤﺆﻣﻦ ﻟﺬ(‬ ‫ﻳﺪ‪ m‬ﺟﻮ ﷲ ﻟﺬ( ﻳﻜﻮ ﺻﺎﺣﺐ ﻓﻬﻢ ﻋﻤﻴﻖ ﻳﺪ‪  m‬ﻫﺬ‪ U‬ﻟﺤﻮ’ ﻟﺘﻲ ﺗﺤﻤﻞ‬ ‫ﻫﺬ ﻟﺸﻜﻞ ﻟﻄﺒﻴﻌﻲ ﻗﺪ ﺣﺼﻠﺖ ﻟﺤﻜﻤﺔ ﻣﻌﻴﻨﺔ‪ ،‬ﻛﻤﺎ  ﻓﻲ ﻵﻳﺔ ﻟﻜﺮﻳﻤﺔ‪:‬‬ ‫ْﺲ ‪َc‬ﺋِ َﻘ ُﺔ ﻟْ َﻤ ْﻮ ِ‪;َ %‬ﻧَْﺒ ُﻠ ُ‬ ‫ﻮ ﴾‬ ‫ِﺎﻟﺸ ﱢﺮ َ;ﻟْ َﺨ ْﻴ ِﺮ ِﻓ ْﺘﻨَ ًﺔ َ;ِﻟَْﻴﻨَﺎ ﺗُ ْﺮ َﺟ ُﻌ َ‬ ‫ﻮﻛ ْﻢ ﺑ ﱠ‬ ‫﴿ ُﻛ ﱡﻞ ﻧَﻔ ٍ‬ ‫) ﺳﻮ ﻷﻧﺒﻴﺎ‪( 35 O‬‬ ‫ﻓﺈ ﷲ ﺗﻌﺎﻟﻰ ﻗﺪ ﺷﺎ ‪8‬ﻟﻰ ﻧﻪ ﻳﻤﺘﺤﻦ ﺑﻨﻲ ﻟﺒﺸﺮ ﺑﻴﻦ ﻟﺤﻴﻦ ﻵﺧﺮ ﺑﺤﻮ’ ﺳﻴﺌﺔ‬ ‫ﻃﻴﺒﺔ‪ .‬ﻓﻘﺪ ﻳﻘﻊ ﺣﺪ’ ﻣﺎ ﻳﺬﻫﺐ ﺿﺤﻴﺘﻪ ﻛﺜﻴﺮ ﻣﻦ ﻟﻨﺎ‪ ،A‬ﻓﻴﺤﺰ ﻧﺎ‪ A‬ﻟﻜﺜﺮ ﻫﺆﻻ‪O‬‬ ‫ﻟﻀﺤﺎﻳﺎ‪ ،‬ﻟﻜﻦ ﻳﻨﺒﻐﻲ ﻻ ﻳﻐﻴﺐ ﻋﻦ ‪n‬ﻫﺎﻧﻨﺎ  ﷲ ﺗﻌﺎﻟﻰ ﺻﺎﺣﺐ ﻟﻌﺪﻟﺔ ﻷﺑﺪﻳﺔ ﺳﻮ‪H‬‬ ‫ﻟﻦ ﻳﺤﺮ‪ d‬ﻳﻮ‪ d‬ﻟﻘﻴﺎﻣﺔ ﺣﺪ ﻣﻦ ﺧﺬ ﺣﻘﻪ‪.‬‬ ‫‪80‬‬

‫‪ 8‬ﻛﻞ ﻣﺎ ﻳﻮﺟﻪ ﻹﻧﺴﺎ ﻓﻲ ﻫﺬ‪ U‬ﻟﺪﻧﻴﺎ ﻣﻦ ﺣﻮ’ ﻫﻮ ﺑﻤﺜﺎﺑﺔ ﻟﺘﺠﺮﺑﺔ‬ ‫ﻻﻣﺘﺤﺎ‪ ،‬ﺳﻮ‪ H‬ﻳﻼﻗﻲ ﻟﺠﻤﻴﻊ ﻳﻮ‪ d‬ﻟﻘﻴﺎﻣﺔ ﺟﺰ‪O‬ﻫﻢ ﻣﺎ ﻛﺴﺒﺖ ﻳﺪﻳﻬﻢ ﺳﻮ‪ O‬ﻛﺎﻧﻮ‬ ‫ﻣﻦ ﻟﺼﺎﺑﺮﻳﻦ  ﻛﺎﻧﻮ ﻣﻦ ﻟﻐﺎﻓﻠﻴﻦ‪ .‬ﻟﺬ ﻧﺮ‪  S‬ﻟﺬﻳﻦ ﻳﺪﻛﻮ ﻋﻈﻤﺔ ﷲ ﺣﻖ ﻹ‪،m‬‬ ‫ﻟﻤﺮﺗﺒﻄﻴﻦ ﻣﻦ ﻋﻤﺎ‪ t‬ﻗﻠﻮﺑﻬﻢ ﺑﺎﷲ ﺗﻌﺎﻟﻰ ﻫﻢ ﻟﻤﺪﻛﻮ ﻟﺴﺮ ﻫﺬ‪ U‬ﻟﺪﻧﻴﺎ‪ .‬ﻓﺈ‪ n‬ﺻﺎﺑﺘﻬﻢ‬ ‫ﻣﺼﻴﺒﺔ ﻳﻬﺮﻋﻮ ‪8‬ﻟﻰ ﷲ ﺗﻌﺎﻟﻰ ﺗﻀﺮﻋﺎ ﺧﻴﻔﺔ ﻳﻄﻠﺒﻮ ﻋﻔﻮ‪ U‬ﻣﻐﻔﺮﺗﻪ‪ ،‬ﻷﻧﻬﻢ ﻳﻌﺮﻓﻮ ‬ ‫ﷲ ﺗﻌﺎﻟﻰ ﻗﺪ ﻋﺪﻫﻢ ﻓﻲ ﻗﺮ‪W‬ﻧﻪ ﻟﻜﺮﻳﻢ ﺑﻘﻮﻟﻪ ﺗﻌﺎﻟﻰ ‪:‬‬ ‫ِﻦ َْ‬ ‫ﻷ ْﻣ َﻮ ِ‬ ‫ُﺲ‬ ‫﴿ َ;ﻟَﻨَْﺒ ُﻠ َﻮﻧﱠ ُﻜ ْﻢ ﺑ َ‬ ‫‪ ;َ q‬ﻷﻧﻔ ِ‬ ‫ﻮ‪;َ v‬ﻧَﻘ ٍ‬ ‫ِﻦ ﻟْ َﺨ ْﻮ ِ‪;َ m‬ﻟْ ُﺠ ِ‬ ‫ْﺺ ﻣ ْ‬ ‫ِﺸ ْﻲ ٍ ﻣ ْ‬ ‫َ;ﻟﺜﱠ َﻤ َﺮ ِ‬ ‫ِﻳﻦ ‪َ َ2 c‬ﺻﺎﺑَْﺘ ُﻬ ْﻢ ُﻣ ِﺼﻴﺒَ ٌﺔ َﻗﺎﻟُﻮ ِﻧﱠﺎ ِﱠﷲِ َ;ِﻧﱠﺎ ﻟﻴﻪ‬ ‫‪;َ %‬ﺑَ ﱢﺸ ْﺮ ﱠ‬ ‫ﻳﻦ ﻟﱠﺬ َ‬ ‫ﻟﺼﺎﺑِ ِﺮ َ‬ ‫ِﻢ َ; َ! ْﺣ َﻤ ٌﺔ َ;‪;ْ ُ2‬ﻟَﺌ َ‬ ‫َ! ِ‬ ‫; ﴾‬ ‫ِﻚ ُﻫ ْﻢ ﻟْ ُﻤ ْﻬﺘَ ُﺪ َ‬ ‫ﺟ ُﻌ َ‬ ‫ِﻢ َﺻ َﻠ َﻮ ٌ‬ ‫‪ %‬ﻣ ْ‬ ‫ِﻦ َ!ﺑﱢﻬ ْ‬ ‫ﻮ ‪;2‬ﻟﺌﻚ َﻋ َﻠ ْﻴﻬ ْ‬ ‫)ﺳﻮ ﻟﺒﻘﺮ ‪( 157 -155‬‬ ‫ﻓﻜﻤﺎ  ﻓﻲ ﻵﻳﺔ ﻟﻜﺮﻳﻤﺔ‪ ،‬ﻓﺈ ﺟﻤﻴﻊ ﻟﺒﺸﺮ ﻟﻤﺆﻣﻨﻴﻦ ﻏﻴﺮ ﻟﻤﺆﻣﻨﻴﻦ ﺳﻴﺘﻢ‬ ‫ﺧﺘﺒﺎﻫﻢ ﻣﻦ ﺧﻼ‪ 2‬ﺑﻌﺾ ﻟﺤﻮ’ ﻓﺒﻌﻀﻬﻢ ﻣﻦ ﺧﻼ‪ 2‬ﻵﻓﺎ‪ I‬ﻟﻄﺒﻴﻌﻴﺔ‪ ،‬ﺑﻌﻀﻬﻢ‬ ‫ﻣﻦ ﺧﻼ‪ 2‬ﺣﻮ’ ﺗﻘﻊ ﻓﻲ ﺣﻴﺎﺗﻬﻢ ﻟﻴﻮﻣﻴﺔ ﻟﺒﻌﺾ ﻵﺧﺮ ﻣﻦ ﺧﻼ‪ 2‬ﺑﻌﺾ ﻷﻣﺮ€‬ ‫ﻟﻤﺤﻦ‪ ،‬ﻫﻲ ﺣﻘﺎﺋﻖ ﻟﻴﺴﺖ ﺑﺒﻌﻴﺪ ﻓﻲ ﻫﺬ‪ U‬ﻟﺪﻧﻴﺎ ﻋﻦ ﻹﻧﺴﺎ‪ .‬ﻫﺬ‪ U‬ﻟﻤﺼﺎﺋﺐ ﻟﺘﻲ‬ ‫ﺗﻠﺤﻖ ﺑﺒﻌﺾ ﻷﻓﺮ ﻳﻤﻜﻦ  ﻳﺸﻤﻞ ﺗﺄﺛﻴﺮﻫﺎ ﻧﻮﺣﻲ ﻣﺎﻳﺔ ﻧﻮﺣﻲ ﻣﻌﻨﻮﻳﺔ ﻣﻦ ﺣﻴﺎ‬ ‫ﻹﻧﺴﺎ‪.‬‬ ‫ﻋﻠﻰ ﺳﺒﻴﻞ ﻟﻤﺜﺎ‪ ،2‬ﻗﺪ ﻳﻠﺤﻖ ﻹﻓﻼ‪ A‬ﺑﺸﺨﺺ ﻛﺎ ﻓﻲ ﻳﻮ‪ d‬ﻣﺎ ﻳﻌﻴﺶ ﺣﻴﺎ ﻣﺮﻓﻬ ًﺔ‪،‬‬ ‫ﻗﺪ ﺗﻔﻘﺪ ‪8‬ﻣﺮ ﺣﺴﻨﺎ‪ O‬ﺟﻤﺎﻟﻬﺎ ‪8‬ﻟﻰ ﻏﻴﺮ ﺟﻌﺔ   ﻳﺘﻌﺮ€ ﻹﻧﺴﺎ ‪8‬ﻟﻰ ﻣﺮ€‬ ‫ﻟﻴﺲ ﻟﻪ ‪  O‬ﻋﻼ–‪ ،‬ﻣﺜﺎ‪n 2‬ﻟﻚ ﻳﻀﺎ ﺗﻌﺮ€ ﺑﻌﺾ ﻟﻤﺪ ﺑﻴﻦ ﻟﺤﻴﻦ ﻵﺧﺮ ‪8‬ﻟﻰ‬ ‫ﻋﺎﺻﻔﺔ ﻣﻔﺎﺟﺌﺔ ﺗﺴﺒﺐ ﻣﺎ ﺳﻌﺎ ﻏﻴﺮ ﻣﺘﻮﻗﻊ‪ .‬ﻫﺬ ﻳﻜﺸﻒ  ﺣﻴﺎ ﻹﻧﺴﺎ ﻣﺮﻫﻮﻧﺔ‬ ‫ﺑﺒﻌﺾ ﻟﻠﺤﻈـﺎ‪ I‬ﻟﻘﺼﻴﺮ‪ .‬ﻟﻤﻬﻢ ﻣﻦ ﻛﻞ ﻫﺬ  ﻳﺴﺘﻮﻋﺐ ﻹﻧﺴﺎ ﻟﺪ‪ A‬ﻟﻼ‪P‬ﻣﺔ‬ ‫ﻳﺴﺘﻨﺘﺞ ﻣﻨﻬﺎ ﻟﻌﺒﺮ ﻟﻌﻈـﺎ‪ .I‬ﷲ ﺗﻌﺎﻟﻰ ﻳﺮﻳﺪ  ﻳﺮﺳﻞ ﺳﺎﻟﺔ ‪8‬ﻟﻰ ﺑﻨﻲ ﻟﺒﺸﺮ ﻣﻦ‬ ‫ﺧﻼ‪ 2‬ﻫﺬ‪ U‬ﻟﻜﻮ’ ﻟﺘﻲ ﺗﺤﺪ’ ﻛﻞ ﻫﺬ‪ U‬ﻷﺿﺮ ﻟﻤﺎﻳﺔ ﻟﻤﻌﻨﻮﻳﺔ ﻟﻜﻲ ﻳﻌﻮ ﻣﺎ ﻫﻢ‬ ‫ﻓﻴﻪ   ﻳﺮﺟﻌﻮ ﻋﻦ ﺿﻼﻟﻬﻢ ﻧﺤﺮﻓﻬﻢ ‪8‬ﻟﻰ ﻟﻄﺮﻳﻖ ﻟﻤﺴﺘﻘﻴﻢ ﻟﺬ( ﺳﻤﻪ ﷲ ﺗﻌﺎﻟﻰ‬ ‫ﻟﺠﻤﻴﻊ ﻟﺒﺸﺮ ﻓﻲ ﻫﺬ‪ U‬ﻟﺪﻧﻴﺎ‪.‬‬ ‫ﻛﻤﺎ ﻫﻮ ﻟﺤﺎ‪ 2‬ﺑﺎﻟﻨﺴﺒﺔ ﻟﺒﻘﻴﺔ ﻷﺷﻴﺎ‪ O‬ﻟﺘﻲ ﻟﻢ ﻳﺨﻠﻘﻬﺎ ﷲ ﻋﺒﺜﺎ ﻓﻲ ﻫﺬ‪ U‬ﻟﺪﻧﻴﺎ‪،‬‬ ‫ﻓﺈ ﷲ ﺗﻌﺎﻟﻰ ﺑﺘﻠﻰ ﻟﺒﺸﺮ ﺑﻬﺬ‪ U‬ﻟﻜﻮ’ ﻛﻲ ﺗﻜﻮ ﻟﻬﻢ ﺳﺎﺋﻞ ‪8‬ﻧﺬ ﺗﻨﺒﻴﻪ‪ .‬ﺑﻴﻦ ﷲ‬ ‫ﺗﻌﺎﻟﻰ ﻓﻲ ﻗﺮ‪W‬ﻧﻪ ﻟﻜﺮﻳﻢ ﺑﺄﻧﻪ ﻟﻴﺲ ﻫﻨﺎ‪ ( m‬ﺷﻲ‪ O‬ﻳﻤﻜﻦ  ﻳﺤﺪ’ ﻓﻲ ﻫﺬ ﻟﻜﻮ ﻣﻦ‬ ‫ ‪ n8‬ﻣﻦ ﷲ ﺑﻘﻮﻟﻪ ﺗﻌﺎﻟﻰ‪:‬‬ ‫‪81‬‬

‫ﻫﺬ‪:‬‬

‫ِﻦ ﺑ ﱠ‬ ‫ْ ﱠ‬ ‫ِﺎﷲِ ﻳَ ْﻬ ِﺪ َﻗ ْﻠﺒَ ُﻪ َ;ﷲﱠُ ﺑ ُ‬ ‫ِﻦ ُﻣ ِﺼﻴﺒَ ٍﺔ  ﱠِﻻ ﺑِﺈِ‪ِ c‬‬ ‫ِﻜ ﱢﻞ َﺷ ْﻲ ٍ‬ ‫﴿ َﻣﺎ ‪َ َ2‬ﺻ َ‬ ‫ﷲِ َ; َﻣ ْﻦ ﻳُ ْﺆﻣ ْ‬ ‫ﺎ‪ I‬ﻣ ْ‬ ‫ِﻴﻢ ﴾ ) ﺳﻮ ﻟﺘﻐﺎﺑﻦ ‪( 11‬‬ ‫َﻋﻠ ٌ‬ ‫ْ ﱠ‬ ‫ﻮ‪  %‬ﱠِﻻ ﺑِﺈِ‪ِ c‬‬ ‫‪ I‬ﻟ ﱡﺪﻧْﻴَﺎ‬ ‫﴿ َ; َﻣﺎ َﻛ َ‬ ‫ﺎ ﻟِﻨَﻔ ٍ‬ ‫ْﺲ ‪ ْ َ2‬ﺗَ ُﻤ َ‬ ‫ﷲِ ِﻛﺘَﺎﺑًﺎ ُﻣ َﺆ ﱠﺟ ًﻼ َ; َﻣ ْﻦ ﻳُ ِﺮ ْ' ﺛَ َﻮ َ‬ ‫ﻟﺸ ِ‬ ‫ﻳﻦ ﴾‬ ‫‪ I‬ﻵﺧﺮ ﻧُ ْﺆﺗِ ِﻪ ِﻣ ْﻨ َﻬﺎ َ; َﺳﻨَ ْﺠ ِﺰ‪ X‬ﱠ‬ ‫ﻧُ ْﺆﺗِ ِﻪ ِﻣ ْﻨ َﻬﺎ َ; َﻣ ْﻦ ﻳُ ِﺮ ْ' ﺛَ َﻮ َ‬ ‫ﺎﻛ ِﺮ َ‬ ‫) ﺳﻮ ‪ 2W‬ﻋﻤﺮ ‪( 145‬‬ ‫‪8‬ﻟﻰ ﺟﺎﻧﺐ ﺟﻤﻴﻊ ﻫﺬ‪ U‬ﻟﻜﻮ’ ﻟﺼﻌﺎ? ﻓﺈ ﻫﻨﺎ‪ m‬ﺣﻜﻤﺔ ً ﻏﺎﻳﺔ ً ‪ O‬ﻛﻞ‬

‫‪ 8‬ﻹﻧﺴﺎ ﻟﺬ( ﻳﺮ‪ S‬ﻧﻔﺴﻪ ﻓﻲ ﻫﺬ‪ U‬ﻟﺪﻧﻴﺎ ﺻﺎﺣﺐ ﻗﻮ ﺟﺒﺮ‪ ،I‬ﺳﻴﺪ‪m‬‬ ‫ﻣﺪ‪ S‬ﻋﺠﺰ‪ U‬ﺿﻌﻔﻪ ﻣﺎ‪ d‬ﻟﻜﻮ’ ﻟﺘﻲ ﻳﻤﻜﻦ  ﺗﺤﺪ’ ﻓﻲ ( ﻟﺤﻈـﺔ ﺑﻤﺸﻴﺌﺔ ﷲ‪,‬‬ ‫ﻓﻴﻜﻮ ﺑﻼ ﺣﻮ‪ 2‬ﻻ ﻗﻮ ﻟﻜﻲ ﻳﺴﺎﻋﺪ ﻧﻔﺴﻪ  ﺣﺘﻰ ﻳﻘﺪ‪ d‬ﻟﻤﺴﺎﻋﺪ ﻟﻶﺧﺮﻳﻦ‪ ،‬ﻷ‬ ‫ﻛﻞ ﺷﻲ‪ O‬ﺑﻴﺪ ﷲ ﺗﻌﺎﻟﻰ ﻓﻠﻴﺲ ﻫﻨﺎ‪ m‬ﻗﻮ ﻏﻴﺮ ﷲ ﺳﺒﺤﺎﻧﻪ ﺗﻌﺎﻟﻰ ﻳﻤﻜﻦ  ﺗﻘﺪ‪ d‬ﻟﻔﺎﺋﺪ‬ ‫  ﻟﻀﺮ‪ .‬ﻫﺬ‪ U‬ﻟﺤﻘﻴﻘﺔ ﺗﺒﻴﻨﻬﺎ ﻵﻳﺔ ﻟﺘﺎﻟﻴﺔ‪:‬‬ ‫ِﻀ ﱟﺮ َﻓ َﻼ َﻛ ِ‬ ‫ِﺨ ْﻴ ٍﺮ َﻓ ُﻬ َﻮ َﻋ َﻠﻰ‬ ‫ﺎﺷ َﻒ ﻟَ ُﻪ  ﱠِﻻ ُﻫ َﻮ َ; ِْ ﻳَ ْﻤ َﺴ ْﺴ َﻚ ﺑ َ‬ ‫﴿ َ; ِْ ﻳَ ْﻤ َﺴ ْﺴ َﻚ ﷲﱠُ ﺑ ُ‬ ‫ِﻳﺮ ﴾ ) ﺳﻮ ﻷﻧﻌﺎ‪( 17 d‬‬ ‫ُﻛ ﱢﻞ َﺷ ْﻲ ٍ َﻗﺪ ٌ‬ ‫ﻓﻲ ﻫﺬ ﻟﻘﺴﻢ ﺳﻮ‪ H‬ﻧﻘﻮ‪ d‬ﺑﺎﺳﺘﻌﺮ€ ﺟﻤﻴﻊ ﻧﻮ{ ﻟﻜﻮ’‪ ،‬ﻵﻓﺎ‪ I‬ﻟﻄﺒﻴﻌﻴﺔ‪،‬‬ ‫ﺗﺄﺛﻴﺮﺗﻬﺎ ﻟﺘﻲ ﻗﻌﺖ ‪8‬ﻟﻰ ﻵ ﻋﻠﻰ ﺳﻄـﺢ ﻷ€‪ ،‬ﻟﻜﻲ ﻳﺪ‪ m‬ﻟﺬﻳﻦ ﻳﺮﺗﺒﻄﻮ ﺑﻬﺬ‪U‬‬ ‫ﻟﺪﻧﻴﺎ ﺗﺒﺎﻃـﺎ ﻛﻠﻴﺎ ﻧﻬﺎ ﻟﻴﺴﺖ ﻟﻤﻜﺎ ﻟﺬ( ﻳﺴﺘﺤﻖ ﻛﻞ ﻫﺬ ﻻﻫﺘﻤﺎ‪ ،d‬ﻟﺘﺬﻛﻴﺮ‬ ‫ﺑﺄﻫﻤﻴﺔ ﻛﻮ ﺣﻴﺎ ﻵﺧﺮ ﻫﻲ ﻟﻤﻜﺎ ﻟﻤﺜﺎﻟﻲ ﻟﺬ( ﻳﺴﺘﺤﻖ ﻟﻌﻴﺶ ﻓﻴﻪ‪.‬‬ ‫ﻓﺎﻟﺬ( ﻧﺴﺘﻌﺮﺿﻪ ﻣﺎ‪ d‬ﻧﻈـﺎ ﻟﻘﺮ‪ O‬ﻟﻜﺮ‪ d‬ﻫﻲ ﺣﻘﺎﺋﻖ ﺗﻈـﻬﺮ ﻛﻴﻔﻴﺔ ﻗﻮ{‬ ‫ﻹﻧﺴﺎ ﻓﻲ ﺣﺎﻟﺔ ﻣﻦ ﻟﻌﺠﺰ ﻟﻤﻄﻠﻖ ﺛﻨﺎ‪ O‬ﻗﻮ{ ﻫﺬ‪ U‬ﻟﻜﻮ’ ﺑﻌﺪ ﻧﺘﻬﺎﺋﻬﺎ‪ 8 .‬ﻫﺬ‬ ‫ﻟﻌﺠﺰ ﻟﺬ( ﻳﻌﻴﺶ ﻓﻴﻪ ﻹﻧﺴﺎ ‪W‬ﻳﺔ ﺗﻌﺒﻴﺮ ﻋﻠﻰ  ﻗﻮ ﻹﻧﺴﺎ ﻟﻴﺴﺖ ﻟﻬﺎ ﻳﺔ ﻫﻤﻴﺔ ﻣﺎ‪d‬‬ ‫ﻗﻮ ﻋﻈﻤﺔ ? ﻟﻌﺎﻟﻤﻴﻦ‪   ،‬ﷲ ﺣﺪ‪ U‬ﻫﻮ ﻟﺬ( ﻳﺠﺐ ﻟﻠﺠﻮ‪8 O‬ﻟﻴﻪ ﻟﻄﻠﺐ ﻟﺤﻤﺎﻳﺔ‬ ‫ﻟﻤﺴﺎﻋﺪ‪.‬‬

‫ﻟﺰﻻ‪q‬‬

‫ﻫﻲ ﺗﻤﺜﻞ ﻛﺒﺮ ﻟﺤﻮ’ ﻟﻄﺒﻴﻌﻴﺔ ﺗﺪﻣﻴﺮً‪ ،‬ﻓﻌﻨﺪ ﻗﻮﻋﻬﺎ ﺗﺨﻠﻒ ﺿﺮً ﻓﺎﺣﺔ‪،‬‬ ‫ﻫﻲ ﻛﺜﺮ ﻣﺎ ﺗﻬﺪ ﺑﻨﻲ ﻟﺒﺸﺮ ﺑﺎﻟﻤﻘﺎﻧﺔ ﻣﻊ ﺑﻘﻴﺔ ﻟﻜﻮ’ ﻟﻄﺒﻴﻌﻴﺔ ﻷﺧﺮ‪ .S‬ﺣﺴﺐ‬ ‫ﻹﺣﺼﺎ‪ IO‬ﻟﺮﺳﻤﻴﺔ ﻟﻤﺘﻮﻓﺮ ﻓﺈﻧﻪ ﻳﺤﺪ’ ‪P‬ﻟﺰ‪ 2‬ﺣﺪ ﻓﻲ ﻛﻞ ﻗﻴﻘﺘﻴﻦ ﻋﻠﻰ ﻟﻜﺮ‬ ‫ﻷﺿﻴﺔ‪ n8 ،‬ﻗﻤﻨﺎ ﺑﺤﺴﺎ? ﻋﺪ ﻫﺬ‪ U‬ﻟﺰﻻ‪ 2P‬ﻟﻮﻗﻌﺔ ﺧﻼ‪ 2‬ﻟﺴﻨﺔ ﻟﻮﺣﺪ ﻋﻠﻰ ﻟﻜﺮ‬ ‫‪82‬‬

‫ﻷﺿﻴﺔ ﻧﺠﺪ  ﻷﻗﺎ‪ d‬ﺗﺼﻞ ‪8‬ﻟﻰ ﻣﻼﻳﻴﻦ ﻟﻬﺰ‪ I‬ﻷﺿﻴﺔ‪ ،‬ﻓﻤﻦ ﺑﻴﻦ ‪ 300000‬ﻫﺰ‬ ‫ ﺿﻴﺔ ﺗﻜﻮ ‪ 20‬ﻫﺰ ﻣﻨﻬﺎ ﻣﺪﻣﺮ‪ ،‬ﺣﻴﺚ ‪ 8‬ﻗﻮﺗﻬﺎ ﻟﺘﺪﻣﻴﺮﻳﺔ ﻳﻤﻜﻦ  ﺗﺪﻣﺮ ﻣﺪﻳﻨﺔ‬ ‫ﺑﻜﺎﻣﻠﻬﺎ‪ .‬ﻫﺬ‪ U‬ﻟﺰﻻ‪ 2P‬ﻻ ﺗﻘﻊ ﺑﺎﺳﺘﻤﺮ ﻓﻲ ﻣﺎﻛﻦ ‪W‬ﻫﻠﺔ ﺑﺎﻟﺴﻜﺎ‪ ،‬ﻟﺬ ﻓﺈ ﻧﺘﺎﺋﺞ ﻣﺜﻞ‬ ‫ﻫﺬ‪ U‬ﻟﻬﺰ‪ I‬ﻷﺿﻴﺔ ﻻ ﺗﻜﻮ ﻣﺎً ﻣﺼﺤﻮﺑﺔ ﺑﺨﺴﺎﺋﺮ ﺑﺸﺮﻳﺔ‪ .‬ﻣﻦ ﻣﺠﻤﻮ{ ﻟﺰﻻ‪2P‬‬ ‫ﻟﺴﻨﻮﻳﺔ ﻓﺈ ﻫﻨﺎ‪ m‬ﻣﺎ ﻳﻘﺎ? ﻟﺨﻤﺲ ﻫﺰ‪ I‬ﻟﺘﻲ ﺗﻘﻊ ﻓﻲ ﻣﺨﺘﻠﻒ ﻧﺤﺎ‪ O‬ﻟﻜﺮ ﻷﺿﻴﺔ‬ ‫ﺗﺤﻤﻞ ﻣﻌﻬﺎ ﻟﻤﻮ‪ I‬ﻟﺪﻣﺎ‪.‬‬ ‫ﻣﻦ ﺧﻼ‪8 2‬ﻟﻘﺎ‪ O‬ﻟﻀﻮ‪ O‬ﻋﻠﻰ ﻟﻤﻌﻄﻴﺎ‪ I‬ﻟﺴﺎﺑﻘﺔ ﻧﻔﻬﻢ  ﻟﻨﺎ‪ A‬ﻻ ﻳﻮﺟﻬﻮ‬ ‫ﻟﺰﻻ‪ 2P‬ﺑﺸﻜﻞ ﻣﺴﺘﻤﺮ‪ ،‬ﺣﻴﺚ ﺗﻘﻊ ﻓﻲ ﻛﻞ ﻗﻴﻘﺘﻴﻦ ﻫﺰ ﺿﻴﺔ ﻓﻲ ﺑﻘﺎ{ ﻣﺘﻔﺮﻗﺔ ﻣﻦ‬ ‫ﻟﻜﺮ ﻷﺿﻴﺔ ﻟﻜﻦ ﻏﻠﺒﻴﺔ ﻟﺒﺸﺮ ﻻ ﻳﺤﺴﻮ ﺣﺘﻰ ﺑﻮﻗﻮﻋﻬﺎ ﻷ ﺷﺪ ﻫﺬ‪ U‬ﻟﺰﻻ‪2P‬‬ ‫ﻣﺤﺴﻮ? ﺑﺪﻗﺔ ﻛﺒﻴﺮ‪ .‬ﻫﺬ ﻻﺷﻚ ﻳﻤﺜﻞ ﻟﻴ ً‬ ‫ﻼ ﺿﺤﺎ ﻋﻠﻰ ﻟﺤﻤﺎﻳﺔ ﻟﺘﻲ ﻳﻮﻓﺮﻫﺎ ﷲ‬ ‫ﺗﻌﺎﻟﻰ ﻟﺠﻤﻴﻊ ﻟﺒﺸﺮ‪ .‬ﻓﻔﻲ ﻳﺎﻣﻨﺎ ﻫﺬ‪ n8 U‬ﻗﻊ ‪P‬ﻟﺰ‪ 2‬ﻣﺎ ﻓﺈ ﻟﻤﺪﻳﻨﺔ  ﻃﺮ‪ H‬ﻟﻤﺪﻳﻨﺔ‬ ‫ﻟﺘﻲ ﺗﻌﺮﺿﺖ ﻟﺰﻟﺰ‪ 2‬ﻳﻤﻜﻨﻬﺎ  ﺗﺤﺲ ﺑﻮﻗﻮ{ ﻫﺬ ﻟﺰﻟﺰ‪ .2‬ﻳﻤﻜﻦ ﷲ ﺗﻌﺎﻟﻰ ‪ 8‬ﺷﺎ‪،O‬‬ ‫ﺑﻜﻞ ﺳﻬﻮﻟﺔ  ﻳﺮﺳﻞ ‪P‬ﻟﺰﻻً ﺗﻜﻮ ﻗﻮﺗﻪ ﻟﺘﺪﻣﻴﺮﻳﺔ ﺗﻠﻒ ﺟﻤﻴﻊ ﻧﺤﺎ‪ O‬ﻟﻜﺮ ﻷﺿﻴﺔ‬ ‫  ﺗﻘﻀﻲ ﻋﻠﻰ ﺟﻤﻴﻊ ﻣﻌﺎﻟﻢ ﻟﻜﺮ ﻷﺿﻴﺔ‪ .‬ﻃﺒﻘﺎ ﻟﻸﺑﺤﺎ’ ﻟﻌﻠﻤﻴﺔ ﻓﺈ ﻟﺘﺮﻛﻴﺒﺔ‬ ‫ﻟﺠﻴﻮﻳﻮﻟﻮﺟﻴﺔ ﻟﻠﻜﺮ ﻷﺿﻴﺔ ﺗﺠﻌﻠﻬﺎ ﻣﻦ ﻟﻄﺒﻴﻌﻲ  ﺗﺘﻌﺮ€ ﻟﻬﺬ ﻟﺰﻟﺰ‪ ،2‬ﻓﺘﻜﻮ‬ ‫ﺧﻄﻮ‹ ﻟﺰﻟﺰ‪ 2‬ﻟﻔﺮﻏﺎ‪ I‬ﻟﻤﺘﻜﻮﻧﺔ ﺑﻴﻦ ﻟﻄﺒﻘﺎ‪ I‬ﻷﺿﻴﺔ‪8 . . . .‬ﻟﺦ ﺗﺠﻌﻞ ﺣﻘﻴﻘﺔ‬ ‫ﻗﻮ{ ﻟﺰﻟﺰ‪ 2‬ﺷﻴﺌﺎ ﻃﺒﻴﻌﻴﺎ ﻻ ﻣﻔﺮ ﻣﻨﻪ‪ .‬ﺑﺎﻻﻃـﻼ{ ﻋﻠﻰ ﺣﺪ ﻟﻤﺼﺎ ﻟﻌﻠﻤﻴﺔ ﻟﺬ(‬ ‫ﻳﺘﻨﺎ‪ 2‬ﺣﺘﻤﺎﻟﻴﺔ ﻗﻮ{ ﻟﺰﻟﺰ‪ 2‬ﻧﺮ‪ U‬ﻳﻮ ﻣﺎﻳﻠﻲ‪:‬‬ ‫‪ 8‬ﻟﻘﻮ ﻟﻜﺎﻣﻨﺔ ﻓﻲ ﻋﻤﺎ‪ t‬ﻟﻜﺮ ﻷﺿﻴﺔ ﺗﺴﺘﻄﻴﻊ ﻛﺴﺮ ﻟﻄﺒﻘﺔ ﻟﺼﻠﺒﺔ ﻣﻦ ﻟﻘﺸﺮ‬ ‫ﻷﺿﻴﺔ‪ ،‬ﻋﻨﺪﻣﺎ ﻻ ﺗﺴﺘﻄﻴﻊ ﺻﺨﻮ ﻟﻘﺸﺮ ﻷﺿﻴﺔ ﻣﻘﺎﻣﺔ ﻫﺬ‪ U‬ﻟﻘﻮ ﻓﺈﻧﻬﺎ ﺗﺘﻜﺴﺮ‬ ‫ﻣﻮﻟﺪ ﺑﺬﻟﻚ ﻃـﺎﻗﺔ ﺗﺪﻣﻴﺮﻳﺔ ﻛﺒﻴﺮ‪ ،‬ﻧﺘﻴﺠﺔ ﻟﻬﺬ‪ U‬ﻟﻬﺰ ﻟﻌﻨﻴﻔﺔ ﻓﺈﻧﻪ ﻳﻤﻜﻦ  ﺗﻜﻮ‬ ‫ﻟﻨﺘﻴﺠﺔ ﻣﺎ ﺷﺎﻣﻞ ﻟﺠﻤﻴﻊ ﻣﺒﺎﻧﻲ ﺗﻠﻚ ﻟﻤﺪﻳﻨﺔ ﻣﺨﻠﻔﺔ ﻧﻘﺎﺿﺎً ﺿﺨﻤﺔ ﺗﺪﻓﻦ ﺗﺤﺘﻬﺎ ‪8‬ﻟﻰ‬ ‫ﻏﻴﺮ ﺟﻌﺔ ﺟﻤﻴﻊ ﺳﻜﺎ ﺗﻠﻚ ﻟﻤﺪﻳﻨﺔ‪) .‬ﻟﻜﻮ’ ﻟﻄﺒﻴﻌﻴﺔ‪(Readers Digest,1996 ،‬‬ ‫ﻣﻤﺎ ﻻﺷﻚ ﻓﻴﻪ ﻧﻪ ﻟﻮ  ﷲ ﺗﻌﺎﻟﻰ ‪8‬ﺣﺪ’ ﻫﺰ ﺿﻴﺔ ﻓﻲ ﻣﻜﺎ ﻣﺎ ﻓﻠﻴﺲ ﻣﻦ‬ ‫ﻟﺸﺮ‹  ﺗﻜﻮ ﻇﺮ‪ H‬ﻟﻄﺒﻘﺎ‪ I‬ﻷﺿﻴﺔ ﻣﻨﺎﺳﺒﺔ  ﻏﻴﺮ ﻣﻨﺎﺳﺒﺔ ﻟﺤﺪ’ ﻣﺜﻞ ﻫﺬ‪U‬‬ ‫ﻟﻬﺰ‪ .‬ﻓﻠﻮ ﺷﺎ‪ O‬ﷲ ﺗﻌﺎﻟﻰ ﻷﺣﺪ’ ﻫﺬ‪ U‬ﻟﻬﺰ ﻓﻲ ( ﻗﺖ ﻳﺸﺎ‪ 8 ،O‬ﻛﺎﻧﺖ ﻣﻐﺎﻳﺮ‬ ‫ﻟﻜﺎﻓﺔ ﻟﻘﻮﻧﻴﻦ ﻟﻄﺒﻴﻌﻴﺔ‪ .‬ﻟﻜﻦ ﷲ ﺗﻌﺎﻟﻰ ﻳﺠﻌﻞ ﻟﻈﺮ‪ H‬ﻟﻄﺒﻴﻌﻴﺔ ﻋﻠﻰ ﺟﻪ ﻷ€ ﻓﻲ‬ ‫ﻏﺎﻳﺔ ﻋﺪ‪ d‬ﻷﻣﺎ ﻻﺳﺘﻘﺮ ﻛﻲ ﻳﺬﻛﺮ ﻹﻧﺴﺎ ﺑﺄ ﺣﻴﺎﺗﻪ ﻓﻲ ﻫﺬ‪ U‬ﻟﺪﻧﻴﺎ ﻣﺮﺗﺒﻄﺔ ﺑﺨﻴﻂ‬ ‫ﻓﻴﻊ ﺟﺪً‪ ،‬ﻋﻠﻰ ﻫﺬ ﻷﺳﺎ‪ A‬ﻓﺈ ﻟﻘﺮ‪ W‬ﻟﻜﺮﻳﻢ ﻳﺤﺬ ﻟﺒﺸﺮ ﻓﻴﻤﺎ ﻳﺘﻌﻠﻖ ﺑﻤﻮﺿﻮ{‬ ‫‪83‬‬

‫ﺗﺤﺘﻞ ﻣﺪﻳﻨﺔ ﻛﻮﺑﻲ ﻟﻴﺎﺑﺎﻧﻴﺔ ﻟﻤﺮﺗﺒﺔ ﻟﺜﺎﻧﻴﺔ ﺑﻌﺪ ﻟﻌﺎﺻﻤﺔ‬ ‫ﻃﻮﻛﻴﻮ ﻣﻦ ﺣﻴﺚ ﻛﺜﺎﻓﺔ ﻟﺴﻜﺎ‪ ,‬ﻟﻜﻮﻧﻬﺎ ﻣﻨﻄﻘﺔ ﺻﻨﺎﻋﻴﺔ‪.‬‬ ‫ﻟﻘﺪ ;ﺻﻞ ﺗﺄﺛﻴﺮ ﻟﺰﻟﺰ‪ q‬ﻣﺪﻳﻨﺔ ‪;2‬ﺳﺎﻛﺎ ﻟﺘﻲ ﺗﻘﻊ ﺟﻨﻮﺑﻲ‬ ‫ﻟﺒﻼ' ﺿﺎﻓﺔ ﻟﻰ ﻣﺪﻳﻨﺔ ﻛﻮﺑﻲ ‪ %c‬ﻟﻌﺸﺮ ﻣﻼﻳﻴﻦ‬ ‫ﻧﺴﻤﺔ‪; .‬ﻟﻘﺪ ﺳﺘﻤﺮ ﻫﺬ ﻟﺰﻟﺰ‪ q‬ﻗﺮﺑﺔ ﻋﺸﺮﻳﻦ ﺛﺎﻧﻴﺔ‬ ‫ﻓﻲ ‪ 17‬ﺗﺸﺮﻳﻦ ﻟﺜﺎﻧﻲ ﻣﻦ ﻋﺎ ‪ 1995‬ﻓﻲ ﺗﻤﺎ ﻟﺴﺎﻋﺔ‬ ‫ﻟﺴﺎ'ﺳﺔ ﻻ ﻟﺮﺑﻊ ﺻﺒﺎﺣﺎ‪ ,‬ﺣﻴﺚ ﺷﻌﺮ‪ %‬ﺑﻬﺬ[ ﻟﻬﺰ‬ ‫ﻟﻌﻨﻴﻔﺔ ﻟﻌﺪﻳﺪ ﻣﻦ ﻟﻤﺪ ﻟﻴﺎﺑﺎﻧﻴﺔ ﻷﺧﺮ‪; g‬ﻟﺘﻲ ﺗﻌﺮﺿﺖ‬ ‫ﻓﻲ ﻟﻮﻗﺖ ﻧﻔﺴﻪ ﻟﻰ ﺧﺴﺎﺋﺮ ﻓﺎ'ﺣﺔ‪.‬‬ ‫ﻟﻘﺪ ﻛﺎﻧﺖ ﻫﺬ[ ﻟﺜﻮﻧﻲ ﻟﻌﺸﺮﻳﻦ ﻛﺎﻓﻴﺔ ﻟﺘﺪﻣﻴﺮ ;ﻣﺤﻮ‬ ‫ﻋﻤﻞ ;ﺟﻬﻮ' ﺳﻨﻴﻦ ﻋﺪﻳﺪ‪.‬‬

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‫ﻟﻜﻮ’ ﺑﻘﻮﻟﻪ ﺗﻌﺎﻟﻰ ‪:‬‬ ‫ﻟﺴﻴﱢﺌَ ِ‬ ‫‪I‬‬ ‫ِﻢ ﻷ!‪ ;2 9‬ﻳَْﺄﺗِﻴَ ُﻬ ْﻢ ﻟْ َﻌ َﺬ ُ‬ ‫ِﻦ ﻟﱠﺬ َ‬ ‫﴿ ‪ََ2‬ﻓﺄَﻣ َ‬ ‫ﺎ‪ ْ َ2 %‬ﻳَ ْﺨ ِﺴ َﻒ ﷲﱠُ ﺑِﻬ ْ‬ ‫ِﻳﻦ َﻣ َﻜ ُﺮ; ﱠ‬ ‫ِﻢ َﻓ َﻤﺎ ُﻫ ْﻢ ﺑ ُِﻤ ْﻌ ِﺠ ِﺰﻳﻦ ‪ ;2‬ﻳَﺄﺧﺬ ُﻫ ْﻢ َﻋ َﻠﻰ‬ ‫ِﻦ َﺣ ْﻴ ُﺚ َﻻ ﻳَ ْﺸ ُﻌ ُﺮ َ‬ ‫ﻣْ‬ ‫; ‪ ;ْ َ2‬ﻳَﺄﺧﺬ ُﻫ ْﻢ ﻓِﻲ ﺗَ َﻘﻠﱡﺒِﻬ ْ‬ ‫ﺗَ َﺨ ﱡﻮ ٍ‪ m‬ﻓﺈ َ!ﺑﱠ ُﻜ ْﻢ ﻟَ َﺮ‪ٌ y‬‬ ‫ﻴﻢ ﴾ ) ﺳﻮ ﻟﻨﺤﻞ ‪( 47 – 45‬‬ ‫ُ;‪ِ !َ m‬ﺣ ٌ‬ ‫ﻓﻠﻮ ﺷﺎ‪ O‬ﷲ ﻟﺠﻌﻞ ﻫﺬ‪ U‬ﻟﻬﺰ‪ I‬ﻟﺘﻲ ﺗﺴﺘﻤﺮ ﺑﻀﻊ ﺛﻮ ﻣﺘﻮﺻﻠﺔ ﻟﺴﺎﻋﺎ‪  I‬ﺣﺘﻰ‬ ‫ﻟﻤﺪ ﺳﺎﺑﻴﻊ‪ ،‬ﻳﻤﻜﻦ  ﻳﺠﻌﻠﻬﻢ ﻳﻌﻴﺸﻮ ﻓﻲ ﺧﻮ‪ H‬ﻣﺴﺘﻤﺮ‪ .‬ﻟﻜﻦ ﷲ ﺗﻌﺎﻟﻰ ﻳﺤﻤﻲ‬ ‫ﻟﺒﺸﺮ ﺑﺮﺣﻤﺘﻪ‪ ،‬ﺑﻬﺬ ﻟﺸﻜﻞ ﻓﺈ ﷲ ﺗﻌﺎﻟﻰ ﻳﺬﻛﺮ ﻟﺒﺸﺮ ﺑﻌﻈﻤﺘﻪ ﻋﺪ‪8 d‬ﻣﻜﺎﻧﻴﺔ ﺗﺤﺪ(‬ ‫ﻣﺸﻴﺌﺘﻪ‪ ،‬ﻳﺬﻛﺮ ﻹﻧﺴﺎ ﻳﻀﺎً ﺑﺄ ﻧﺸﻐﺎﻟﻬﻢ ﺑﻬﺬ‪ U‬ﻟﺪﻧﻴﺎ ﺳﻮ‪ H‬ﻟﻦ ﻳﻜﻮ ﺟﺰ‪( UO‬‬ ‫ﻣﻜﺎﻓﺎ ﻓﻮ‪ ،P‬ﻣﻦ ﻷﻫﻤﻴﺔ ﺑﻤﻜﺎ  ﻧﺬﻛﺮ ﺑﺎﻟﻬﺰ‪ I‬ﻷﺿﻴﺔ ﻟﺘﻲ ﻗﻌﺖ ﻓﻲ ﻟﻘﺮ‬ ‫ﻟﻌﺸﺮﻳﻦ‪.‬‬

‫ﻟﺰ‪ q‬ﻛﻮﺑﻲ‪ :‬ﻫﺰﻳﻤﺔ ﻟﺘﻜﻨﻠﻮﺟﻴﺎ‬

‫‪ 8‬ﻣﺘﻼ‪ m‬ﻹﻧﺴﺎ ﻟﻠﺘﻜﻨﻮﻟﻮﺟﻴﺎ ﻟﻤﺘﻘﺪﻣﺔ ﺗﻤﻨﺤﻪ ﻓﻲ ﻛﺜﻴﺮ ﻣﻦ ﻷﺣﻴﺎ ﺷﻌﻮً ﺑﺄﻧﻪ‬ ‫ﻳﻤﺘﻠﻚ ﺳﺒﺎ? ﻟﻘﻮ ﻟﻠﺘﺤﻜﻢ ﻓﻲ ﻟﻄﺒﻴﻌﺔ‪ ،‬ﻟﻜﻦ ﻟﺬﻳﻦ ﻳﺴﻴﻄﺮ ﻋﻠﻴﻬﻢ ﻫﺬ ﻹﺣﺴﺎ‪A‬‬ ‫ﻳﺼﺎﺑﻮ ﻓﻲ ﻓﺘﺮ ﻗﺼﻴﺮ ﺑﺎﻟﺨﻴﺒﺔ‪n ،‬ﻟﻚ  ﻟﺘﻜﻨﻮﻟﻮﺟﻴﺎ ﻧﻔﺴﻬﺎ ﻫﻲ ‪8‬ﺣﺪ‪ S‬ﻟﻨﻌﻢ ﻟﺘﻲ‬ ‫ﻣﻨﺤﻬﺎ ﷲ ﻟﻺﻧﺴﺎ ﻣﻦ ﺟﻞ ﻓﺎﻫﻴﺘﻪ‪ ،‬ﻫﻲ ﺗﺤﺖ ﺣﻜﻢ ﷲ ﺗﻌﺎﻟﻰ‪ .‬ﻛﻤﺎ ﻫﻮ ﻣﻼﺣﻆ ﻣﻦ‬ ‫ﺧﻼ‪ 2‬ﻣﺨﺘﻠﻒ ﻟﺤﻮ’ ﻟﺘﻲ ﺗﺆﻛﺪ  ﻹﻧﺴﺎ ﺣﺘﻰ ‪ 8‬ﻣﺘﻠﻚ ﺣﺪ’ ﻟﺘﻜﻨﻮﻟﻮﺟﻴﺎ‬ ‫ ﻗﺎﻫﺎ ﻻ ﻳﺴﺘﻄﻴﻊ ﻟﺘﺤﻜﻢ ﻓﻲ ﻟﻄﺒﻴﻌﺔ‪ ،‬ﻛﻤﺜﺎ‪ 2‬ﻋﻠﻰ ‪n‬ﻟﻚ ﻓﻌﻠﻰ ﻟﺮﻏﻢ ﻣﻦ ﻗﺔ ﺗﻄﺒﻴﻖ‬ ‫ﻟﻴﺎﺑﺎﻧﻴﻴﻦ ﻟﻠﺘﻜﻨﻮﻟﻮﺟﻴﺎ ﻟﻤﺘﻘﺪﻣﺔ ﻓﺈﻧﻬﻢ ﻟﻢ ﻳﻨﺠﻮ ﻣﻦ ﻟﻬﺰﻳﻤﺔ ﻣﺎ‪ d‬ﻟﺰﻟﺰ‪ 2‬ﻟﻜﺒﻴﺮ ﻟﺬ(‬ ‫ ﺻﺎ? ﻣﺪﻳﻨﺔ ﻛﻮﺑﻲ ﻟﻴﺎﺑﺎﻧﻴﺔ ﺳﻨﺔ ‪ .1995‬ﻓﻘﺪ ﻧﻬﺎ‪ I‬ﻣﻌﻈﻢ ﻷﺑﻨﻴﺔ ﻟﺘﻲ ﺗﻢ ‪8‬ﻧﺸﺎ‪q‬ﻫﺎ‬ ‫ﻓﻖ ﺣﺪ’ ﻟﺘﻘﻨﻴﺎ‪ I‬ﻟﻌﻠﻤﻴﺔ ﻛﺄﻧﻬﺎ ﺑﻨﻴﺔ ﻣﺼﻨﻮﻋﺔ ﻣﻦ ﻟﻮ‪ !t‬ﻟﻘﺪ ﻧﻔﻘﺖ ﻟﺤﻜﻮﻣﺔ‬ ‫ﻟﻴﺎﺑﺎﻧﻴﺔ ﺟﺎﻣﻌﺎﺗﻬﺎ ﺧﻼ‪ 30 2‬ﻋﺎﻣﺎً ﻟﻤﺎﺿﻴﺔ ﻣﺎ ﻳﻘﺎ? ﻟﻤﻠﻴﺎ ﻻ ﻣﻦ ﺟﻞ ‪8‬ﻧﺸﺎ‪O‬‬ ‫ﻧﻈـﺎ‪ d‬ﻳﺨﺒﺮ ﻋﻦ ﻗﺮ? ﻗﻮ{ ﻟﺰﻟﺰ‪ 2‬ﻗﺒﻞ ﺣﺪﺛﻪ‪ ،‬ﻟﻜﻨﻬﻢ ﻟﻢ ﻳﻨﺠﺤﻮ ﻓﻲ ‪n‬ﻟﻚ ﻷﻧﻪ‬ ‫ﻣﻦ ﻏﻴﺮ ﻟﻤﻤﻜﻦ ‪8‬ﻧﺸﺎ‪ O‬ﻧﻈـﺎ‪ d‬ﻳﻌﻤﻞ ﺑﺪﻗﺔ ﺑﺤﻴﺚ ﺗﺴﺘﻄﻴﻊ  ﺗﺼﻒ ﻟﻬﺰ‪ I‬ﻟﻮﻗﻌﺔ ﻓﻲ‬ ‫ﻟﻄﺒﻘﺎ‪ I‬ﻷﺿﻴﺔ‪.‬‬ ‫ﻟﺰﻟﺰ‪ 2‬ﻟﺬ( ﻗﻊ ﻓﻲ ﻣﺪﻳﻨﺔ ﻛﻮﺑﻲ ﻳﺸﻜﻞ ﺣﺴﻦ ﻟﻴﻞ ﻋﻠﻰ ﻫﺬ‪ U‬ﻟﺤﻘﻴﻘﺔ‪،‬‬ ‫ﻟﻘﺪ ﻛﺎ ﻟﻨﺎ‪ A‬ﻳﺤﺴﻮ ﺑﺎﻷﻣﺎ ﻧﺘﻴﺠﺔ ﻟﺪﺳﺎ‪ I‬ﻟﺒﺤﻮ’ ﻟﺘﻲ ﻛﺎﻧﺖ ﻣﻦ ﻟﻤﻨﺘﻈﺮ‬ ‫  ﺗﻌﻄـﻲ ﻹﻧﺬ ﻗﺒﻞ ﻗﻮ{ ﻟﺰﻟﺰ‪ 2‬ﺑﺒﻀﻊ ﺳﺎﻋﺎ‪  I‬ﻗﺒﻞ ﺑﻀﻌﺔ ﻳﺎ‪ ،d‬ﻟﻜﻦ ﻟﺬ(‬ ‫ﺣﺼﻞ ﻫﻮ ﻋﻜﺲ ﻫﺬ‪ ،‬ﺣﻴﺚ ﻟﻢ ﻳﻘﻢ ( ﻧﻈـﺎ‪ d‬ﺑﺎﻹﺧﺒﺎ ﻋﻦ ﻗﻮ{ ﻟﺰﻟﺰ‪ 2‬ﻟﺬ( ﻗﻠﺐ‬ ‫‪85‬‬

‫ ﻹﻋﺼﺎ! ﻟﺬ‪ X‬ﺿﺮ‪ I‬ﻣﺪﻳﻨﺔ ﻓﻠﻮ!ﻳﺪ ﺷﺒﺎ™ ﻋﺎ‬ ‫‪ 1988‬ﻛﺎ ﻛﺎﻓﻴﺎ ﻟﺘﺪﻣﻴﺮ ﻟﻌﺪﻳﺪ ﻣﻦ ﻟﻤﻨﺎ‪q‬‬ ‫;!ﻣﻲ ;ﻧﺜﺮ ﻟﺴﻴﺎ!‪ %‬ﻓﻮƒ ‪2‬ﺳﻄﺢ ﻟﻤﻨﺎ‪.q‬‬ ‫ﻟﺼﻮ! ﻟﺠﺎﻧﺒﻴﺔ ;ﻟﺴﻔﻠﻴﺔ ﺗﺒﻴﻦ ﻧﺘﺎﺋﺞ ﻟﻌﻮﺻﻒ‬ ‫ﻟﺸﺪﻳﺪ ;ﻣﺎ ﺳﺒﺒﺘﻬﺎ ﻣﻦ ﺗﻨﺎﺛﺮ ﻷﺷﻴﺎ ;ﻟﺴﻴﺎ!‪.%‬‬

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‫ﻋﺼﺎ! ﻛﺒﻴﺮ ﻳﻤﺘﻠﻚ ﻟﻘﺪ! ﻋﻠﻰ ﺗﺪﻣﻴﺮ ;ﺳﻊ ﻟﻨﻄـﺎƒ ﻓﻲ ﻷﻣﺎﻛﻦ ﻟﺘﻲ ﻳﺰﺣﻒ ﻋﻠﻴﻬﺎ‬

‫ﺣﺎﻟﺔ ﻟﻤﺮﻛﺐ ﻟﺸﺮﻋﻴﺔ ﺑﻌﺪ ﻹﻋﺼﺎ! ﻟﻤﺪﻣﺮ ﻟﺬ‪ X‬ﺗﻌﺮﺿﺖ ﻟﻪ ;ﻻﻳﺔ ﻓﻠﻮ!ﻳﺪ ﻓﻲ ﺷﺒﺎ™ ﻋﺎ ‪.1988‬‬

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‫ﻫﺬ‪ U‬ﻟﻤﺪﻳﻨﺔ ﻟﺴﺎﺣﻠﻴﺔ  ﺳﺎً ﻋﻠﻰ ﻋﻘﺐ‪ .‬ﻫﺬ ﻟﺰﻟﺰ‪ 2‬ﻛﺎ ﻳﺒﻌﺪ ﻗﺮﺑﺔ ‪ 25‬ﻛﻴﻠﻮﻣﺘﺮ ﻣﻦ‬ ‫ﻣﺮﻛﺰ ﻣﺪﻳﻨﺔ ﻛﻮﺑﻲ ﻋﻠﻰ ﻋﻤﻖ ‪ 15‬ﻛﻴﻠﻮﻣﺘﺮ ﺗﺤﺖ ﺳﻄـﺢ ﻟﺒﺤﺮ‪ .‬ﻟﻘﺪ ﻇـﻬﺮ ﻟﻠﻌﻴﺎ ‬ ‫ﻣﺎ ﻋﺎ‪ U‬ﻟﻴﺎﺑﺎﻧﻴﻮ ﺑﺄ ﺑﻨﻴﺘﻬﻢ ﻗﺪ ﺻﻤﻤﺖ ﻟﻜﻲ ﺗﺼﻤﺪ ﻣﺎ‪ d‬ﻋﻨﻒ ﻟﺰﻻ‪ 2P‬ﻟﻢ ﺗﺘﻤﻜﻦ‬ ‫ﻣﻦ ﻟﺼﻤﻮ ﻛﺜﻴﺮ ﻣﺎ‪ d‬ﻫﺬ ﻟﺰﻟﺰ‪ .2‬ﻛﻤﺎ  ﻟﺰﻟﺰ‪ 2‬ﺿﺮ? ﻣﺪﻳﻨﺔ ﻛﻮﺑﻲ ‪W‬ﺳﺎﻛﻲ‬ ‫ﻟﻴﺎﺑﺎﻧﻴﺘﻴﻦ ﻟﻠّﺘﻴﻦ ﺗﻤﺜﻼ ﻫﻢ ﻟﻤﺮﻛﺰ ﻟﺘﺠﺎﻳﺔ ﻟﺼﻨﺎﻋﻴﺔ ﻓﻲ ﻟﻴﺎﺑﺎ‪ .‬ﻟﻬﺬ ﺗﺠﺎ‪IP‬‬ ‫ﻟﺨﺴﺎﺋﺮ ﻟﻤﺎﻳﺔ ﺑﻌﺪ ﻫﺬ ﻟﺰﻟﺰ‪ 2‬ﻟﻤﻠﻴﺎ‪ I‬ﻣﻦ ﻟﺪﻻ‪ .(3)I‬ﻟﻘﺪ ﻛﺎ ﻗﻊ ﻫﺬ ﻟﺰﻟﺰ‪2‬‬ ‫ﻛﺒﻴﺮً ﻋﻤﻴﻘﺎ ﻓﻲ ﻧﻔﻮ‪ A‬ﻟﺌﻚ ﻟﺬﻳﻦ ﺗﻌﻮ ﻟﻌﻴﺶ ﻓﻲ ﺣﻴﺎ ﻣﺮﻓﻬﺔ ﻫﻮ ﻣﺎ ﺟﻌﻠﻬﻢ‬ ‫ﻻ ﻳﻌﺮﻓﻮ ﻛﻴﻒ ﻳﺘﺼﺮﻓﻮ ﻓﻲ ﺗﻠﻚ ﻟﻠﺤﻈـﺎ‪ n8 ،I‬ﻟﻢ ﻳﻜﻮﻧﻮ ﻳﻌﺘﻘﺪ  ﻟﻔﺎﺟﻌﺔ‬ ‫ﺳﻮ‪ H‬ﺗﺤﻞ ﺑﻬﻢ ﻣﺮ ﺧﺮ‪.S‬‬

‫ﻷﻋﺎﺻﻴﺮ ﻻﺳﺘﻮﺋﻴﺔ ;ﻟﻌﻮﺻﻒ‬

‫‪ 8‬ﻟﺤﻮ’ ﻟﺠﻮﻳﺔ ﻣﺜﻞ ﻟﻌﻮﺻﻒ ﻷﻋﺎﺻﻴﺮ ﻫﻲ ﻳﻀﺎً ﻣﻦ ﻵﻓﺎ‪ I‬ﻟﻄﺒﻴﻌﻴﺔ‬ ‫ﻟﺘﻲ ﻧﺸﻬﺪ ﺣﺪﺛﻬﺎ ﺑﺎﺳﺘﻤﺮ‪ 8 .‬ﻟﺮﻳﺎ‪ z‬ﻟﻨﺎﺗﺠﺔ ﻣﻦ ﻫﺬ‪ U‬ﻟﻌﻮﺻﻒ ﺗﻤﺘﻠﻚ ﻟﻘﻮ‬ ‫ﻟﻼ‪P‬ﻣﺔ ﻟﺘﺸﺘﻴﺖ ﻟﻤﺒﺎﻧﻲ ﻟﺒﻴﻮ‪ I‬ﻟﺴﻘﻮ‪ H‬ﻷﺷﺠﺎ  ﻋﻤﺪ ﻟﻜﻬﺮﺑﺎ‪ O‬ﻻﻟﻘﺎ‪ O‬ﺑﻬﺎ‬ ‫‪8‬ﻟﻰ ﻣﺴﺎﻓﺎ‪ I‬ﺑﻌﻴﺪ‪ .‬ﻷﻋﺎﺻﻴﺮ ﻟﻘﻮﻳﺔ ﺗﺴﺘﻄﻴﻊ ‪8‬ﺛﺎ ﻟﺒﺤﺎ ﺗﻬﻴﺠﻬﺎ ﺑﺼﻮ ﻣﻔﺎﺟﺌﺔ‪،‬‬ ‫ﺗﻜﻮ ﻣﻮﺟﺎً ﺑﺤﺮﻳﺔ ﻋﻤﻼﻗﺔ‪ ،‬ﺗﻀﺮ? ﻫﺬ‪ U‬ﻷﻣﻮ– ﻟﻌﺎﺗﻴﺔ ﻟﻤﺘﻮﻟﺪ ﻣﻦ ﻷﻋﺎﺻﻴﺮ‬ ‫ﻟﻤﺪ ﻟﺴﺎﺣﻠﻴﺔ ﻫﻮ ﻣﺎ ﻳﺆ( ‪8‬ﻟﻰ ﻏﻤﺮ ﻷﺿﻲ ﻟﺴﺎﺣﻠﻴﺔ ﺑﺎﻟﻜﺎﻣﻞ ﺑﺎﻟﻤﺎ‪8 .O‬ﺿﺎﻓﺔ‬ ‫‪8‬ﻟﻰ ﻫﺬ ﻓﺈ ﻷﻣﻄـﺎ ﻟﻤﺼﺎﺣﺒﺔ ﻟﻬﺬ‪ U‬ﻷﻋﺎﺻﻴﺮ ﺗﻌﻤﻞ ﻋﻠﻰ ‪P‬ﻳﺎ ﻣﻨﺴﻮ? ﻟﻤﻴﺎ‪ U‬ﻓﻲ‬ ‫ﻷﻧﻬﺎ‪.‬‬ ‫ﻓﺎﻟﺮﻳﺎ‪ z‬ﻟﺘﻲ ﻧﺤﺲ ﺑﻨﻔﺤﺎﺗﻬﺎ ﻟﺮﻗﻴﻘﺔ ﻳﻤﻜﻦ  ﺗﺘﺤﻮ‪ 2‬ﺑﻘﺪ ﷲ ﺗﻌﺎﻟﻰ ‪8‬ﻟﻰ‬ ‫ﻋﻮﺻﻒ ﻗﻮﻳﺔ ﺗﺴﺘﻄﻴﻊ  ﺗﻘﺘﻠﻊ ﺑﻘﻮﺗﻬﺎ ﻷﺷﺠﺎ ﺗﺪﻣﺮ ﻟﺒﺸﺮ ﻟﺤﻴﻮﻧﺎ‪ I‬ﻷﺣﺠﺎ‬ ‫ﺑﻞ ﺣﺘﻰ ﻟﺒﻴﻮ‪ .I‬ﻓﻠﻮ ﺷﺎ‪ O‬ﷲ ﺗﻌﺎﻟﻰ ﻟﺠﻌﻞ ﻫﺬ‪ U‬ﻟﺤﻮ’ ﻟﺠﻮﻳﺔ ﻣﺜﻞ ﻟﻌﻮﺻﻒ‬ ‫ﻷﻋﺎﺻﻴﺮ ﺗﻬﺐ ﺑﺸﻜﻞ ﻋﻨﻒ  ﺷﺪ ﻣﻤﺎ ﻫﻲ ﻋﻠﻴﻪ ﺑﺸﻜﻞ ﻣﺴﺘﻤﺮ‪ .‬ﺑﺤﻴﺚ  ﻹﻧﺴﺎ‬ ‫ﻗﺒﻞ  ﻳﺘﻼﻓﻰ ﺿﺮ ﻹﻋﺼﺎ ﻷ‪ 2‬ﻳﻠﺤﻖ ﺑﻪ ‪8‬ﻋﺼﺎ ‪W‬ﺧﺮ‪ .‬ﻗﺪ ﻧﺒﻪ ﻟﻘﺮ‪ W‬ﻟﻜﺮﻳﻢ ‪8‬ﻟﻰ‬ ‫ﺣﻘﻴﻘﺔ  ﻟﺮﻳﺎ‪ z‬ﻫﻲ ﺗﺤﺖ ﻣﺮ ﷲ ﺗﻌﺎﻟﻰ ﺑﻘﻮﻟﻪ‪:‬‬ ‫ﻟﺴ َﻤﺎ ِ ‪ ْ َ2‬ﻳَ ْﺨ ِﺴ َﻒ ﺑ ُ‬ ‫ِﻲ ﺗَ ُﻤﻮ ُ! ‪َ2 ْ َ2‬ﻣِﻨﺘُ ْﻢ َﻣ ْﻦ ﻓِﻲ‬ ‫﴿ ‪َ2َ2‬ﻣِﻨﺘُ ْﻢ َﻣ ْﻦ ﻓِﻲ ﱠ‬ ‫ِﻜ ْﻢ ﻷ!‪ 9‬ﻓﺈ‪ c‬ﻫ َ‬ ‫ﻟﺴ َﻤﺎ ِ ‪ ْ َ2‬ﻳُ ْﺮ ِﺳ َﻞ َﻋ َﻠ ْﻴ ُﻜ ْﻢ َﺣ ِ‬ ‫ِﻳﻦ‬ ‫ﺎﺻﺒًﺎ َﻓ َﺴﺘَ ْﻌ َﻠ ُﻤ َ‬ ‫ﻮ َﻛ ْﻴ َﻒ ﻧَﺬِﻳ ِﺮ َ;ﻟَﻘ ْ‬ ‫َﺪ َﻛ ﱠﺬ َ‪ I‬ﻟﱠﺬ َ‬ ‫ﱠ‬ ‫ﺎ ﻧَ ِﻜﻴ ِﺮ ﴾ ) ﺳﻮ ﻟﻤﻠﻚ ‪( 18 – 16‬‬ ‫ِﻢ َﻓ َﻜ ْﻴ َﻒ َﻛ َ‬ ‫ﻣْ‬ ‫ِﻦ َﻗ ْﺒ ِﻠﻬ ْ‬ ‫‪88‬‬

‫ﻓﺎﷲ ﺗﻌﺎﻟﻰ ﻳﻈـﻬﺮ ﺣﻤﺎﻳﺘﻪ ﻟﻺﻧﺴﺎ ﻓﻲ ﻛﻞ ﻣﺼﻴﺒﺔ ﺗﻠﺤﻖ ﺑﻪ ﻓﻬﻮ ﻳﺮﺳﻞ ﺑﻴﻦ ﻟﺤﻴﻦ‬ ‫ﻵﺧﺮ ﻫﺬ‪ U‬ﻟﻌﻮﺻﻒ ﻷﻋﺎﺻﻴﺮ ﻳﻨﺬ‪ U‬ﻳﻮﻗﻈـﻪ ﻣﻦ ﻏﻔﻠﺘﻪ‪ ،‬ﻓﻬﻮ ﻳﺘﻌﻬﺪ‪ U‬ﺑﻬﺬ‪ U‬ﻟﻮﺳﺎﺋﻞ‬ ‫ﻣﻦ ﺣﻴﻦ ﻵﺧﺮ ﺣﺘﻰ ﻳﻌﺮﻓﻪ ﺑﻌﺠﺰ‪ U‬ﺿﻌﻔﻪ ﻣﺎ‪ d‬ﻗﻮ ﻋﻈﻤﺔ ﷲ ﺗﻌﺎﻟﻰ‪  ،‬ﻧﻪ ﺳﻮ‪ H‬ﻳﺄﺗﻲ‬ ‫ﻟﻴﻮ‪ d‬ﻟﺬ( ﻳﺤﺎﺳﺐ ﻓﻴﻪ ﻣﺎ‪ ? d‬ﻟﻌﺎﻟﻤﻴﻦ‪.‬‬

‫ﻟﺒﺮﻛﻴﻦ‬

‫ﻟﻘﺪ ﺳﺘﻌﺮﺿﻨﺎ ﻛﻴﻒ  ﺣﺮﻛﺔ ﻟﻘﺸﻮ ﻷﺿﻴﺔ ﺗﺼﺎﺣﺒﻬﺎ ﺣﺮﻛﺎ‪ I‬ﺿﻴﺔ ﺗﺪﻋﻰ‬ ‫ﺑﺎﻟﺰﻻ‪ ،2P‬ﻓﺈ ﻫﻨﺎ‪ m‬ﻛﻮ’ ﻃﺒﻴﻌﻴﺔ ﻻ ﺗﻘﻞ ﺧﻄﻮ ﻋﻨﻬﺎ ﻻ ﻫﻲ ﻻﻧﻔﺠﺎ‪ I‬ﻟﻤﺘﻮﻟﺪ‬ ‫ﻓﻲ ﻟﺠﺒﺎ‪ 2‬ﺗﺪﻋﻰ ﻟﺒﺮﻛﻴﻦ‪.‬‬ ‫ﺗﻨﺘﺸﺮ ﻓﻲ ﻟﻜﺮ ﻷﺿﻴﺔ ﻣﺎ ﻳﻘﺮ? ﻣﻦ ‪ 1500‬ﺑﺮﻛﺎ‪ ،‬ﻣﻨﻬﺎ ‪ 550‬ﺑﺮﻛﺎﻧﺎً‬ ‫ﻋﻠﻰ ﺳﻄـﺢ ﻷ€)‪ (4‬ﻟﺒﺎﻗﻲ ﻓﻲ ﻋﻤﺎ‪ t‬ﻟﺒﺤﺎ‪ ،‬ﻣﻦ ﻟﺴﻬﻮﻟﺔ ﻷ( ﺣﺪ ﻣﻦ ﻫﺬ‪U‬‬ ‫ﻟﺒﺮﻛﻴﻦ  ﻳﺜﻮ ﻓﻲ ﻳﺔ ﻟﺤﻈـﺔ ﻓﻲ ﻓﺘﺮ ﻗﺼﻴﺮ ﻳﻤﻜﻨﻬﺎ  ﺗﺆﺛﺮ ﻋﻠﻰ ﻣﺎ ﺑﺠﻮﻫﺎ‬ ‫ﻣﻦ ﻣﻨﺎﻃﻖ‪.‬‬ ‫ﻋﻨﺪﻣﺎ ﺗﺜﻮ ﺗﻠﻚ ﻟﺠﺒﺎ‪ 2‬ﻟﺒﺮﻛﺎﻧﻴﺔ ﻟﻦ ﺗﺴﺘﻄﻴﻊ ( ﺗﻜﻨﻮﻟﻮﺟﻴﺎ ﻣﻬﻤﺎ ﻛﺎﻧﺖ ﻣﺘﻘﺪﻣﺔ‬ ‫  ﺗﻜﻮ ﺣﺎﺋ ً‬ ‫ﻼ ﺗﻤﻨﻊ ﺣﺪﺛﻬﺎ‪ .‬ﻓﺈ‪ n‬ﻧﻈﺮﻧﺎ ‪8‬ﻟﻰ ﻟﺘﺎﻳﺦ ﻧﺮ‪W S‬ﺛﺎً ﺗﺪ‪ 2‬ﻋﻠﻰ ﻗﻮ{‬ ‫ﺣﻮ’ ﺑﺮﻛﺎﻧﻴﺔ ﻛﺒﻴﺮ‪ .‬ﻓﻘﺪ ﻣﺤﻴﺖ ﻣﺪ ﻛﺎﻧﺖ ﻣﻮﺟﻮ ﻣﻦ ﻗﺒﻞ ﻣﻦ ﻋﻠﻰ ﺧﺎﻃـﺔ‬ ‫ﻟﻮﺟﻮ‪ ،‬ﻛﺬﻟﻚ ﻧﺪﺛﺮ‪ I‬ﻧﺘﻴﺠﺔ ﻟﻤﺜﻞ ﻫﺬ‪ U‬ﻟﻜﻮ’ ﻣﺠﺘﻤﻌﺎ‪ I‬ﺑﺸﺮﻳﺔ ﺑﻜﺎﻣﻠﻬﺎ‪ .‬ﻓﻘﺪ‬ ‫ﻣﺮ‪ I‬ﻣﺰ{ ﺗﺤﻮﻟﺖ ‪8‬ﻟﻰ ﻣﺎ‪ ،‬ﻏﻄﺖ ﻟﺴﻤﺎ‪ O‬ﺑﻐﻴﻮ‪ d‬ﻣﻦ ﻟﻐﺒﺎ‪ ،‬ﻗﺪ ‪ 2P‬ﺣﺪ‬ ‫ﻫﺬ‪ U‬ﻟﺒﺮﻛﻴﻦ ﻣﺪﻳﻨﺔ ﺑﻮﻣﺒﻲ ﻹﻳﻄـﺎﻟﻴﺔ ﻟﻜﺒﻴﺮ‪ .‬ﻫﺬ ﻻﻧﻔﺠﺎ ﻟﺒﺮﻛﺎﻧﻲ ﻟﻢ ﻳﻌﻂ ﻟﻔﺮﺻﺔ‬ ‫ﻷﻫﺎﻟﻲ ﻫﺬ‪ U‬ﻟﻤﺪﻳﻨﺔ ﻟﻠﻔﺮ‪ .‬ﻗﺪ ﻛﺎﻧﻮ ﻳﻌﻴﺸﻮ ﺣﻴﺎ ﻣﻠﺆﻫﺎ ﻟﻔﺠﻮ ﻻﻧﺤﺮ‪ H‬ﻋﻦ‬ ‫ﻣﺸﺎﻫﺪ ﺗﺒﻴﻦ ﺑﺠﻼ ﺷﺪ ﻻﻧﻔﺠﺎ!‬ ‫ﻟﻤﺘﻮﻟﺪ ﻣﻦ ﻫﺬ ﻟﺒﺮﻛﺎ‪ .‬ﻓﻲ ﻟﺠﻬﺔ‬ ‫ﻟﻌﻠﻮﻳﺔ ﻟﻴﺴﺮ‪ ،g‬ﻧﺸﺎﻫﺪ ﺣﺎﻓﻠﺔ ﺗﺴﺒﺢ‬ ‫;ﺳﻂ ﺑﺤﺮ ﻣﻦ ﻟﺤﻤﻢ ﻟﺒﺮﻛﺎﻧﻴﺔ‪; .‬ﻫﻮ‬ ‫ﻣﺸﻬﺪ ﻳﺬﻛﺮﻧﺎ ﺑﻔﺎﺟﻌﺔ ﺑﻮﻣﺒﺎ‪.X‬‬

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‫ﻳﺴﺠﻞ ﻟﺘﺎ!ﻳﺦ ﻟﺤﺪﻳﺚ ﺑﺄ ﻻﻧﻔﺠﺎ!‬ ‫ﻟﺒﺮﻛﺎﻧﻲ ﻟﺬ‪; X‬ﻗﻊ ﻋﺎ ‪ 1991‬ﻓﻲ ﺟﺒﻞ‬ ‫ﺑﻴﻨﺎﺗﻮﺑﻮ ﻟﻔﻠﻴﺒﻴﻨﻴﺔ ﻛﺎ ‪2‬ﻋﻨﻒ ﻧﻔﺠﺎ! ﺣﺪ‬ ‫ﻓﻲ ﻟﻘﺮ ﻟﻌﺸﺮﻳﻦ‪ .‬ﺣﻴﺚ ﻧﻼﺣﻆ ﻧﺸﻮ‬ ‫ﻏﻴﻮ ﻛﺜﻴﻔﺔ ;ﻫﺎﺋﻠﺔ ﻧﺘﻴﺠﺔ ﻻﻧﻔﺠﺎ! ﻓﻲ ﻫﺬ‬ ‫ﻟﺠﺒﻞ )‪2‬ﺳﻔﻞ ﻟﺼﻮ!(‪.‬‬ ‫ﻓﻲ ﻳﺴﺎ! ﻟﺼﻮ! ﻧﺸﺎﻫﺪ ‪a‬ﺛﺎ! ﻣﺪﻳﻨﺔ‬ ‫ﻣﺪﻣﺮ ;ﻗﺪ ﻟﻔﺖ ﺑﻐﻄـﺎ !ﺻﺎﺻﻲ ﻟﻠﻮ‪.‬‬ ‫;ﻧﻼﺣﻆ ﻛﺬﻟﻚ ﺷﺨﺼﺎ ﻳﺤﻤﻞ ﻣﻈﻠﺔ ﻓﻲ‬ ‫ﻳﺪﻳﻪ ﻛﻲ ﻳﺤﻤﻲ ﻧﻔﺴﻪ ﻣﻦ ‪2‬ﻣﻄـﺎ! ﻟﺮﻣﺎ'‬ ‫ﻟﻤﺘﺴﺎﻗﻄـﺔ ﻣﻦ ﻟﺠﻮ‪.‬‬

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‫ﻟﺨﻠﻖ ﻟﻘﻮﻳﻢ‪ ،‬ﻫﻮ ﻻ ﺷﻚ ﻳﻤﺜﻞ ﺳﺎً ﻳﺠﺐ ﻟﺘﻮﻗﻒ ﻋﻨﺪ‪.U‬‬ ‫ﻳﻤﻜﻦ  ﺗﺜﻮ ﻫﺬ‪ U‬ﻟﺠﺒﺎ‪ 2‬ﻟﺒﺮﻛﺎﻧﻴﺔ ﻓﻲ ﻳﻮﻣﻨﺎ ﻫﺬ ﺑﺸﻜﻞ ﻣﻔﺎﺟﺊ   ﺗﺴﺒﺐ‬ ‫ﺧﺴﺎﺋﺮ ﻓﺎﺣﺔ‪ ،‬ﻳﻤﻜﻦ  ﻳﺸﻤﻞ ﻧﻄـﺎ‪ t‬ﺗﺄﺛﻴﺮﻫﺎ ﻣﺴﺎﻓﺎ‪ I‬ﺑﻌﻴﺪ‪.‬‬ ‫ﺑﺎﻹﺿﺎﻓﺔ ‪8‬ﻟﻰ ﻟﺘﺄﺛﻴﺮ ﻟﻤﺪﻣﺮ ﻟﻠﺤﻤﻢ ﻟﺒﺮﻛﺎﻧﻴﺔ ﻓﺈ ﻣﺰﻳﺠﺎً ﻣﻦ ﻟﻐﺎ‪ IP‬ﻟﺮﻣﺎ‬ ‫ﺗﺸﻜﻞ ﻳﺎﺣﺎًُ ﺗﻤﻠﻚ ﺗﺄﺛﻴﺮً ﻓﻌﺎﻻً ﻷﻧﻬﺎ ﺗﺤﺮ‪ t‬ﺗﺒﺘﻠﻊ ( ﺷﻲ‪ O‬ﺗﺼﺎﻓﻪ‪ .‬ﺗﺼﻞ ﺳﺮﻋﺔ‬ ‫ﻟﺮﻳﺎ‪ z‬ﻓﻲ ﺑﻌﺾ ﻷﺣﻴﺎ ‪8‬ﻟﻰ ‪ 160‬ﻛﻢ‪/‬ﺳﺎﻋﺔ‪ .‬ﺑﺎﻹﺿﺎﻓﺔ ‪8‬ﻟﻰ ﺗﺄﺛﻴﺮﻫﺎ ﻟﺤﺎ‪ ،t‬ﻓﺈ‬ ‫ﻣﺴﺎﻓﺔ ﻟﺮ‪q‬ﻳﺔ ﺛﻨﺎ‪ O‬ﻫﺒﻮﺑﻬﺎ ﺗﻜﺎ ﺗﻨﻌﺪ‪ .d‬ﻓﺄﻧﺪﻧﻴﺴﻴﺎ ﻳﻮﺟﺪ ﻓﻴﻬﺎ ‪ 200‬ﺑﺮﻛﺎ ﻧﺸﻴﻂ‪،‬‬ ‫ﻗﺪ ﺗﻌﺮ€ ﻫﺎﻟﻲ ﻣﺪﻳﻨﺔ ﻛﺎﻛﺎﺗﻮ ﺳﻨﺔ ‪8 1883‬ﻟﻰ ﻏﺎ‪ IP‬ﻣﻨﺒﻌﺜﺔ ﻣﻦ ﺟﺒﺎﻟﻬﺎ ﻟﺒﺮﻛﺎﻧﻴﺔ‬ ‫ ُﻣﺮ‪ I‬ﻛﺜﺮ ﻣﻦ ‪ 160‬ﻗﺮﻳﺔ‪  ،‬ﺧﺘﻨﻖ ﻧﺘﻴﺠﺔ ﻫﺬ‪ U‬ﻟﻐﺎ‪ IP‬ﻟﺒﺮﻛﺎﻧﻴﺔ ﻟﻌﻤﻼﻗﺔ ﺣﻮﻟﻲ‬ ‫‪ 36000‬ﺷﺨﺺ‪ ،‬ﻗﺪ ﺗﺴﺎﻗﻂ ﻏﺒﺎ ﻫﺬ‪ U‬ﻻﻧﻔﺠﺎ‪ I‬ﺑﻌﺪ ‪ 10‬ﻳﺎ‪ d‬ﻋﻠﻰ ﻣﺴﺎﻓﺔ ﺣﻮﻟﻲ‬ ‫‪ 3000‬ﻣﻴﻞ)‪.(6‬‬ ‫ﻣﻦ ﻟﺨﺼﺎﺋﺺ ﻷﺧﺮ‪ S‬ﻟﻬﺬ‪ U‬ﻟﺒﺮﻛﻴﻦ ﻧﻬﺎ ﺗﺒﺪ ﻧﺸﺎﻃـﻬﺎ ﻓﻲ ‪P‬ﻣﻦ ﻏﻴﺮ ﻣﺘﻮﻗﻊ‪،‬‬ ‫ﻣﺜﺎ‪ 2‬ﻋﻠﻰ ‪n‬ﻟﻚ ﻣﺎ ﺣﺼﻞ ﻣﻊ ﺑﺮﻛﺎ ﺟﺒﻞ ﻧﺸﺎ ‪ 2‬ﻳﻮ‪ P‬ﻟﺬ( ﻛﺎ ﺧﺎﻣﺪً ﻣﻨﺬ‬ ‫‪ 150‬ﻋﺎﻣﺎً ﺣﺘﻰ ﻧﻔﺠﺮ ﻋﺎ‪ ،1985 d‬ﻓﻌﻠﻰ ﻟﺮﻏﻢ ﻣﻦ ﻛﻮ ﻻﻧﻔﺠﺎ ﻛﺎ ﺻﻐﻴﺮً ﻓﻘﺪ‬ ‫ﺗﺴﺒﺐ ﻓﻲ ﻣﻘﺘﻞ ﻟﻤﺌﺎ‪ I‬ﻣﻦ ﻷﺷﺨﺎ‪ .‬ﻓﻘﺪ ﻛﺎ ﻧﻔﺠﺎ ﺟﺒﻞ ﺳﺎﻧﺖ ﻫﻴﻠﻴﺒﺰ ﻳﻤﺜﻞ ‪% 3‬‬ ‫ﻓﻘﻂ ﻣﻦ ﺷﺪﺗﻪ ﻷﺻﻠﻴﺔ‪ .‬ﻧﻌﻮ ‪8‬ﻟﻰ ﻻﻧﻔﺠﺎ ﻟﺒﺮﻛﺎﻧﻲ ﻓﻲ ﺟﺒﻞ ﻧﻔﺎ ‪ 2‬ﻳﻮ‪ ،P‬ﻓﻘﺪ‬ ‫ ‪ I‬ﻟﺤﺮ ﻟﻤﻨﺒﻌﺜﺔ ﻧﺘﻴﺠﺔ ﻫﺬ ﻻﻧﻔﺠﺎ ‪8‬ﻟﻰ ‪n8‬ﺑﺔ ﻛﺘﻞ ﻟﺠﻠﻴﺪ ﺣﻮ‪ 2‬ﻃﺮ‪ H‬ﻟﺠﺒﻞ‬ ‫ ‪8 S‬ﻟﻰ ﺗﻜﻮ ﺳﻴﻮ‪ 2‬ﻣﻦ ﻟﻄﻴﻦ ﻟﻤﺎ‪ O‬ﻣﺤﺖ ﻣﺪﻳﻨﺔ ‪W‬ﻣﺮ ﻣﻦ ﻟﻮﺟﻮ‪ .‬ﻳﻤﻜﻦ ﻋﺘﺒﺎ‬ ‫ﻟﻜﺎﺛﺔ ﻟﺘﻲ ﻧﺠﻤﺖ ﻋﻦ ﻧﻔﺠﺎ ﺟﺒﻞ ﺑﻴﻞ ﻟﺬ( ﻗﻊ ﻓﻲ ﺟﺰﻳﺮ ﻛﺎﻳﺐ ﻋﺎ‪1902 d‬‬ ‫ﺧﻠﻒ ‪ 30000‬ﻗﺘﻴﻞ ﻣﻦ ﻛﺒﺮ ﻟﺤﻮ’ ﻟﺒﺮﻛﺎﻧﻴﺔ ﻟﺘﻲ ﺣﺪﺛﺖ ‪8‬ﻟﻰ ﺣﺪ ﻷ‪ ،‬ﺣﻴﺚ‬ ‫ﻓﻦ ﻣﻦ ﻣﺠﻤﻮ{ ‪ 25000‬ﺷﺨﺺ ﻟﺬﻳﻦ ﻛﺎﻧﻮ ﻳﺘﻬﻴﺌﻮ ﻟﻠﻨﻮ‪ 23000 d‬ﺷﺨﺺ ﺗﺤﺖ‬ ‫ﻟﻄﻴﻦ ﻟﻨﺎﺗﺞ ﻣﻦ ﻫﺬ ﻻﻧﻔﺠﺎ ﻟﺒﺮﻛﺎﻧﻲ ﻧﺠﺎ ‪ 2000‬ﺷﺨﺺ ﻓﻘﻂ)‪ .(7‬ﻣﻦ ﺧﻼ‪2‬‬ ‫ﺳﺘﻌﺮﺿﻨﺎ ﻟﻬﺬ‪ U‬ﻟﺤﻮ’‪ ،‬ﻳﺮﻳﺪ ﷲ ﺗﻌﺎﻟﻰ  ﻳﺮ( ﻟﺒﺸﺮ ﻛﻴﻒ  ﻟﻤﻮ‪ I‬ﺳﻬﻞ ﻗﺮﻳﺐ‬ ‫ﻣﻦ ﻹﻧﺴﺎ‪ ،‬ﻳﺮﻳﺪ  ﻳﺪﻋﻮﻫﻢ ﻟﻜﻲ ﻳﺘﻔﻜﺮ ﻷ( ﻏﺎﻳﺔ ﺟﺪ ﻓﻲ ﻫﺬ‪ U‬ﻟﺤﻴﺎ‪.‬‬ ‫‪ 8‬ﻟﻮﺟﺐ ﻟﺬ( ﻳﻘﻊ ﻋﻠﻰ ﻋﺎﺗﻖ ﻹﻧﺴﺎ ﻟﺬ( ﻳﺸﺎﻫﺪ ﻟﻘﺪ ﻟﻼﻣﺘﻨﺎﻫﻴﺔ ﷲ ﺗﻌﺎﻟﻰ‬ ‫ﻫﻮ  ﻻ ﻳﻨﺴﻰ  ﺣﻴﺎﺗﻪ ﻷﺑﺪﻳﺔ ﻓﻲ ﻵﺧﺮ ﻫﻮ ﻳﻌﻴﺶ ﺣﻴﺎﺗﻪ ﻟﺪﻧﻴﻮﻳﺔ ﻟﺘﻲ ﻳﺘﺮ‪z‬‬ ‫ﻣﻌﺪﻟﻬﺎ ﻣﺎ ﺑﻴﻦ ‪ 60  50‬ﻋﺎﻣﺎً   ﻻ ﻳﻨﺨﺪ{ ﻓﻴﻌﺘﺒﺮﻫﺎ ﻣﺪ ﻃﻮﻳﻠﺔ‪ ،‬ﻳﺠﺐ  ﻻ ﻳﻨﺴﻰ‬ ‫ﻗﻄـﻌﺎً ﺑﺄﻧﻪ ﺳﻴﻤﻮ‪ I‬ﻓﻲ ﻳﻮ‪ d‬ﻣﺎ‪  ،‬ﻧﻪ ﺳﻴﺤﺎﺳﺐ ﻋﻠﻰ ﻣﺎ ﻋﻤﻠﻪ ﻃﻮ‪ 2‬ﺣﻴﺎﺗﻪ ﻟﺪﻧﻴﻮﻳﺔ‬ ‫ ﻣﺎ‪ ? d‬ﻟﻌﺎﻟﻤﻴﻦ‪.‬‬ ‫‪91‬‬

‫‪;َ %‬ﺑَ َﺮ ُ; ِﱠﷲِ ﻟْ َﻮ ِ‬ ‫ﺣ ِﺪ ﻟْ َﻘ ﱠﻬﺎ ِ! ﴾‬ ‫ﻟﺴ َﻤﺎ َ; ُ‬ ‫﴿ ﻳَ ْﻮ َ ﺗُﺒَ ﱠﺪ ُ‪ q‬ﻷ!‪ 9‬ﻏ َْﻴ َﺮ ﻷ!‪ ;َ 9‬ﱠ‬ ‫) ﺳﻮ ‪8‬ﺑﺮﻫﻴﻢ ‪( 48‬‬

‫‪2‬ﻣﻮ] ﺗﺴﻮﻧﺎﻣﻲ‬

‫ﻫﻲ ﻛﻠﻤﺔ ﻳﺎﺑﺎﻧﻴﺔ ﺗﺤﻤﻞ ﻣﻌﻨﻰ ﻣﻮ– ﻟﻤﻮﻧﺊ‪ ،‬ﻫﺬ‪ U‬ﻷﻣﻮ– ﻟﻌﻤﻼﻗﺔ ﺗﻨﺸﺄُ ﻓﻲ‬ ‫ﻟﻐﺎﻟﺐ ﻓﻲ ﻟﺒﺤﺎ ﺑﻌﺪ ﺣﺪ’ ﻟﻬﺰ‪ I‬ﻷﺿﻴﺔ‪ ,‬ﻟﻤﺜﻴﺮ ﻫﻨﺎ  ﻟﺪﻣﺎ ﻟﺬ( ﺗﺨﻠﻔﻪ ﻣﺜﻞ‬ ‫ﻫﺬ‪ U‬ﻷﻣﻮ– ﻟﻌﻤﻼﻗﺔ ﻳﻌﺎ‪ 2‬ﻣﺎ ﻟﻘﻨﺒﻠﺔ ﻟﺬﻳﺔ ! !‬

‫ﻟﺴﻴﻮ‪q‬‬

‫ﻻﺷﻚ  ﺗﻌﺮ€ ﻟﻜﺜﻴﺮ ﻣﻦ ﻟﻤﻨﺎﻃﻖ ﻋﻠﻰ ﺟﻪ ﻷ€ ﻟﻤﺜﻞ ﻫﺬ ﻟﺘﻬﺪﻳﺪ ﻟﻜﺒﻴﺮ‬ ‫ﻳﺤﻤﻞ ﻓﻲ ﻃﻴﺎﺗﻪ ﺣﻘﻴﻘﺔ ﻣﻬﻤﺔ ﻫﻲ  ﷲ ﺗﻌﺎﻟﻰ ﻗﺎ ﻋﻠﻰ ﺳﺘﺮﺟﺎ{ ﺟﻤﻴﻊ ﻣﺎ ﻫﺒﻪ ﷲ‬ ‫ﺗﻌﺎﻟﻰ ﻟﻠﻨﺎ‪ A‬ﻣﻦ ﻧﻌﻴﻢ ﺳﻠﻄﺎ ﺧﻼ‪ 2‬ﺛﻮ ٍِ ﻣﻌﺪ‪ I‬ﺑﺈﺳﺎﻟﻪ ﻟﻌﺬ? ﻟﻬﻢ ﻣﻦ ﻛﻞ ﺟﻬﺔ‪.‬‬ ‫ﻫﺬ ﻳﻤﺜﻞ ﺑﺮﻫﺎﻧﺎً ﺳﺎﻃﻌﺎً ﻋﻠﻰ  ﻹﻧﺴﺎ ﻟﺬ( ﺗﺘﺮﺑﺺ ﺑﻪ ﻟﻜﻮ’ ﻓﻲ ( ﺑﻘﻌﺔ ﻣﻦ‬ ‫ﺑﻘﺎ{ ﻷ€ ﻟﻦ ﻳﻜﻮ ﺑﺄﻣﺎ ‪8‬ﻻ ﺑﻤﺸﻴﺌﺔ ﷲ ﺗﻌﺎﻟﻰ‪ ،‬ﻓﻬﻮ ﺳﺒﺤﺎﻧﻪ ﻗﺎ ﻋﻠﻰ ‪8‬ﺳﺎ‪ 2‬ﻋﺬﺑﻪ‬ ‫ﻣﻦ ﺗﺤﺖ ﻷ€ ﻣﻦ ﻓﻮ‪ t‬ﻷ€ ﻓﻲ ﻟﻴﺎﺑﺴﺔ‪ ،‬ﻓﻲ ﻟﺒﺤﺮ ﻓﻲ ( ﻣﻜﺎ‪ ,‬ﻗﺪ ﺣﺬ‬ ‫ﷲ ﺗﻌﺎﻟﻰ ﻟﺒﺸﺮ ﺑﺄ ﻻ ﻳﺘﻐﺎﻓﻠﻮ ﻋﻦ ﻫﺬ‪ U‬ﻟﺤﻘﻴﻘﺔ ﺑﻘﻮﻟﻪ ﺗﻌﺎﻟﻰ ‪:‬‬ ‫ُﺮ‪ْ َ2 g‬‬ ‫ُﺮ‪ ْ َ2 g‬ﻳَْﺄﺗِﻴَ ُﻬ ْﻢ ﺑَْﺄ ُﺳﻨَﺎ ﺑَﻴَﺎﺗًﺎ َ; ُﻫ ْﻢ ﻧَﺎﺋ ُِﻤ َ‬ ‫ﻮ ‪َ2 ;2‬ﻣ َ‬ ‫﴿ ‪ََ2‬ﻓﺄَﻣ َ‬ ‫ِﻦ ‪2‬ﻫﻞ ﻟْﻘ َ‬ ‫ِﻦ ‪2‬ﻫﻞ ﻟْﻘ َ‬ ‫ﺗﺴﻮﻧﺎﻣﻲ‪; ,‬ﻫﻲ‬ ‫ﻷﻣﻮ] ﻟﺒﺤﺮﻳﺔ‬ ‫ﻟﻌﻤﻼﻗﺔ ﻟﺘﻲ‬ ‫ﺗﺴﺘﻄﻴﻊ ﻓﻲ ‪X2‬‬ ‫ﻟﺤﻈﺔ ‪ 2‬ﺗﺪﻓﻦ‬ ‫ﺗﺤﺖ ‪2‬ﻣﻮﺟﻬﺎ‬ ‫ﻟﻜﺜﻴﺮ ﻣﻦ ﻟﻤﺪ‬ ‫ﻟﺴﺎﺣﻠﻴﺔ‪.‬‬

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‫ ﻋﺼﺎ! ﻟﻨﻴﻨﻮ ﻟﺬ‪ X‬ﺷﻤﻞ ﺗﺄﺛﻴﺮ[ ﻟﻌﺪﻳﺪ ﻣﻦ ';‪ q‬ﻟﻌﺎﻟﻢ ﻓﻲ‬ ‫‪2‬ﻋﻮ‬

‫‪1998-1997‬‬

‫ﻗﺪ ﻃﻤﺮ ﻟﻌﺪﻳﺪ ﻣﻦ ﻣﺪ ﻟﻌﺎﻟﻢ ﺗﺤﺖ‬

‫ﻟﻤﺎ ;ﺧﻠﻒ ﺧﺴﺎﺋﺮ ﻣﺎ'ﻳﺔ ﺗﻘﺎ!‪ I‬ﻟﻌﺸﺮﻳﻦ ﻣﻠﻴﺎ! ';ﻻ!‪.‬‬ ‫ﻟﺼﻮ! ﻟﻌﻠﻮﻳﺔ ﻟﻤﺪﻳﻨﺔ ;ﻗﺪ ﻏﻄﺘﻬﺎ ﻟﻤﻴﺎ[ ﺑﻔﻌﻞ ﻋﺼﺎ! ﻟﻨﻴﻨﻮ‪.‬‬ ‫ ﻟﻤﻴﺎ[ ;ﻣﺎ ﺗﺤﻤﻠﻪ ﻣﻦ ‪2‬ﻫﻤﻴﺔ ﻗﺼﻮ‪ g‬ﻓﻲ 'ﻣﺔ ﻟﺤﻴﺎ ﻋﻠﻰ‬ ‫;ﺟﻪ ﻷ!‪ 9‬ﺗﺘﺤﻮ‪ q‬ﻓﻲ ﺑﻌﺾ ﻷﺣﻴﺎ ﻟﻰ ﺳﻴﻮ‪ q‬ﺗﺴﺒﺐ‬ ‫;ﻗﻮ‪ v‬ﺧﺴﺎﺋﺮ ﻛﺒﻴﺮ‪.‬‬ ‫ﻟﺼﻮ! ﻟﺠﺎﻧﺒﻴﺔ ﻟﺒﻴﺖ ;ﻗﺪ ﻃﻤﺮﺗﻪ ﻟﻤﻴﺎ[ ﺑﻔﻌﻞ ﻟﻔﻴﻀﺎ‪.‬‬

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‫ﻟﺒﺮ'‬ ‫ﻓﻲ ;ﻻﻳﺔ ﻓﻠﻮ!ﻳﺪ ﺳﺒﺒﺖ ﻗﻄـﻊ َ‬

‫ﻟﻤﺘﺴﺎﻗﻄـﺔ ﺑﺴﺮﻋﺔ ‪ 100‬ﻛﻢ‪/‬ﺳﺎﻋﺔ‬ ‫ﻓﻲ ﺗﺤﻮﻳﻞ ﺟﺎ] ﻟﺴﻴﺎ!‪ %‬ﻟﻰ ﻣﺎ‬ ‫ﻳﺸﺒﻪ ﻟﻐﺮﺑﺎ‪; ،!q‬ﺑﻨﻔﺲ ﻟﺸﻜﻞ ﻓﺈ‬

‫ﻟﺒﺮ' ﻟﻤﺘﺴﺎﻗﻂ ﻗﺪ ‪2‬ﺣﺪ ﺛﻘﻮﺑﺎ ﻓﻲ‬ ‫‪2‬ﺳﻄـﺢ ﻟﻤﻨﺎ‪.q‬‬

‫ﻳﻤﻜﻦ ‪ 2‬ﺗﺴﺒﺐ ﻟﺤﺮﺋﻖ‬ ‫ﻟﻤﻨﺪﻟﻌﺔ ﻣﺎ ﻧﺘﻴﺠﺔ ﻟﻈﺮ;‪m‬‬ ‫ﻃﺒﻴﻌﻴﺔ ‪ ;2‬ﻧﺘﻴﺠﺔ ﻹﻫﻤﺎ‪q‬‬ ‫ﻹﻧﺴﺎ ‪2‬ﺿﺮ! ﻣﺎ'ﻳﺔ‬ ‫ﺟﺴﻴﻤﺔ‪.‬‬

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‫ﻟﻘﺪ ﺗﺴﺒﺐ ﻟﺤﺮﻳﻖ ﻟﺬ‪ X‬ﺷﺐ ﻓﻲ ﻣﺪﻳﻨﺔ ﻛﺎﻟﻴﻔﻮ!ﻧﻴﺎ ﻋﺎ ‪ 1993‬ﻓﻲ ﺗﻠﻒ ‪ 14000‬ﻫﻜﺘﺎ! !ﻋﻲ ;ﻓﻲ ﺣﺮƒ ‪ 441‬ﻣﻨﺰﻻ‪; .‬ﻟﺼﻮ! ‪2‬ﻋﻼ[ ﺗﻮﺿﺢ ﺣﺎ‪ q‬ﻟﻤﺪﻳﻨﺔ‬ ‫ﻗﺒﻞ ﻟﺤﺮﻳﻖ ;ﻓﻲ ‪2‬ﺳﻔﻞ ﻟﺼﻮ! ﻧﺸﺎﻫﺪ ﺣﺎﻟﻬﺎ ﺑﻌﺪ ﻟﺤﺮﻳﻖ ;ﻣﺪ‪ g‬ﻟﺨﺴﺎﺋﺮ ﻟﺘﻲ ﺗﻌﺮﺿﺖ ﻟﻬﺎ‪.‬‬

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‫ﷲِ َﻓ َﻼ ﻳَْﺄ َﻣ ُﻦ َﻣ ْﻜﺮ ﱠ‬ ‫ﻳَْﺄﺗِﻴ ُﻬ ْﻢ ﺑَْﺄ ُﺳﻨَﺎ ُﺿ ًﺤﻰ َ; ُﻫ ْﻢ ﻳَ ْﻠ َﻌﺒﻮ ‪ََ2‬ﻓﺄَ ِﻣﻨُﻮ َﻣ ْﻜﺮ ﱠ‬ ‫ﷲِ  ﱠِﻻ ﻟْ َﻘ ْﻮ ُ‬ ‫َ‬ ‫َ‬ ‫ُ‬ ‫َ‬ ‫ﻟْ َﺨ ِ‬ ‫; ﴾ ) ﺳﻮ ﻷﻋﺮ‪( 99 – 97 H‬‬ ‫ﺎﺳ ُﺮ َ‬ ‫ﻫﻜﺬ‪ ,‬ﻓﻴﻤﻜﻦ  ﻳﺘﺤﻮ‪ 2‬ﻟﻤﺎ‪ O‬ﻟﺬ( ﺳﻠﻪ ﷲ ﺗﻌﺎﻟﻰ ﻧﻌﻤﺔ ﻟﻠﻨﺎ‪8 A‬ﻟﻰ ﻋﺬ?‬ ‫ﺑﻼ ٍ‪ O‬ﺷﺪﻳﺪﻳﻦ‪ .‬ﻣﻦ ﻟﻐﺮﻳﺐ  ﻳﺮ‪ S‬ﻹﻧﺴﺎ ﻫﺬ‪ U‬ﻟﻜﻮ’ ﻳﻈﻦ ﻧﻪ ﺑﻤﻨﺄ‪ S‬ﻋﻨﻬﺎ‪.‬‬

‫ﻋﺒﺮ ﻣﻦ ﻟﺘﺎ!ﻳﺦ‬

‫‪ 8‬ﻟﺘﺎﻳﺦ ﻟﺒﺸﺮ( ﻣﻠﻲ‪ O‬ﺑﺎﻟﻜﺜﻴﺮ ﻣﻦ ﻟﺤﻮ’ ﻟﺘﻲ ﻳﻤﻜﻦ ﻋﺘﺒﺎﻫﺎ ﻋﺒﺮً ﻟﻤﻦ ﻛﺎ‬ ‫ﻳﺜﻖ ﺑﻤﺎ ﻳﻤﻠﻜﻪ ﻣﻦ ﻗﻮ ﺗﻘﺪ‪ d‬ﻋﻠﻤﻲ ﻣﺘﻨﺎﺳﻴﺎ ﻗﺪ ﷲ ﺗﻌﺎﻟﻰ ﻋﻈﻤﺘﻪ‪ .‬ﻛﻞ ﺣﺪ ﻣﻦ‬ ‫ﻫﺬ‪ U‬ﻟﺤﻮ’ ﺗﺤﻤﻞ ﻓﻲ ﻃﻴﺎﺗﻬﺎ ﻫﻤﻴﺔ ﻛﺒﺮ‪ S‬ﺑﺘﺬﻛﻴﺮ ﻹﻧﺴﺎ ﻧﻪ ﻻ ﻟﻐﻨﻰ ﻻ ﻟﻘﻮ‬ ‫ﻻ ﻟﻌﻠﻢ ﻻ ﻟﻤﻌﺮﻓﺔ‪ ،‬ﺑﺎﺧﺘﺼﺎ ﻛﻞ ﺷﻲ‪ O‬ﻳﻤﻜﻦ  ﻳﻘﻒ ﺿﺪ ‪ 8‬ﺗﻘﺪﻳﺮ ﷲ ﺗﻌﺎﻟﻰ‬ ‫ﻗﻮﺗﻪ ﻋﻈﻤﺘﻪ ﻟﺘﻲ ﻫﻲ ﻓﻮ‪ t‬ﻛﻞ ﺷﻲ‪ O‬ﻓﻲ ﻫﺬ ﻟﻜﻮ‪.‬‬ ‫ﻳﻤﻜﻦ ‪n‬ﻛﺮ ﻋﺪ ﻻ ﻳﺤﺼﻰ ﻣﻦ ﻫﺬ‪ U‬ﻟﺤﻮ’ ﻟﻜﻦ ﻳﻤﻜﻦ ﻹﺷﺎ ‪8‬ﻟﻰ ‪8‬ﺣﺪ‪S‬‬ ‫ ﻫﻢ ﻫﺬ‪ U‬ﻟﺤﻮ’ ﻟﺘﻲ ﻗﻌﺖ ﻟﺴﻔﻴﻨﺔ ﺗﺤﻤﻞ ﺳﻢ ﺗﺎﻳﺘﺎﻧﻚ ﻗﺒﻞ ﻗﺮﺑﺔ ‪ 86‬ﻋﺎﻣﺎ ﻓﻲ‬ ‫ﻟﻤﺤﻴﻂ ﻻﻃﻠﺴﻲ ﻟﺘﻲ ﺗﻌﺘﺒﺮ ﻣﻦ ﻛﺒﺮ ﻟﻜﻮ’ ﻟﺒﺤﺮﻳﺔ ‪8‬ﻟﻰ ﺣﺪ ﻵ‪.‬‬ ‫ﻓﻘﺪ ﻛﺎﻧﺖ ﺗﺎﻳﺘﺎﻧﻚ ﻫﺬ‪ U‬ﻟﺴﻔﻴﻨﺔ ﻟﻌﻤﻼﻗﺔ ﻟﻤﺪﻫﺸﺔ ﻟﺘﻲ ﺻﻤﻤﺖ ﻟﻨﻘﻞ ﻟﻤﺴﺎﻓﺮﻳﻦ‬ ‫ﻋﺒﺮ ﻟﻤﺤﻴﻄﺎ‪ I‬ﻫﻲ ﺛﻤﺮ ﺟﻬﻮ ‪ 15‬ﻟﻒ ﻋﺎﻣﻞ‪ ،‬ﺣﻴﺚ ﻛﺎﻧﺖ ﺗﻌﺘﺒﺮ ﻓﻲ ‪n‬ﻟﻚ ﻟﺘﺎﻳﺦ ﻣﻦ‬ ‫ ﻋﻈﻢ  ﻛﺒﺮ ﺳﻔﻦ ﻧﻘﻞ ﻟﻤﺴﺎﻓﺮﻳﻦ‪ n8 ،‬ﺻﻤﻤﺖ ﻟﻜﻲ ﺗﻜﻮ ﺑﻄﻮ‪ 275 2‬ﻣﺘﺮ ﺗﻔﺎ{‬ ‫‪ 55‬ﻣﺘﺮ‪.‬‬ ‫ﻓﻘﺪ ﺻﺪﻗﻮ ﻧﻔﺴﻬﻢ ﻧﻬﻢ ﺑﺒﻨﺎ‪ O‬ﻫﺬ‪ U‬ﻟﺴﻔﻴﻨﺔ ﻓﻖ ﺣﺪ’ ﺗﻜﻨﻠﻮﺟﻴﺎ ‪n‬ﻟﻚ ﻟﻌﺼﺮ‬ ‫ﺳﻴﻜﻮﻧﻮ ﺗﻤﺎﻣﺎ ﺑﻤﺄﻣﻦ ﻣﻦ ﻟﻐﺮ‪ t‬ﻣﻬﻤﺎ ﻛﺎﻧﺖ ﻟﻈﺮ‪ .H‬ﻟﻜﻦ ﻛﺎﻧﺖ ﻫﻨﺎ‪ m‬ﺣﻘﻴﻘﺔ‬ ‫ﻣﻬﻤﺔ ﻗﺪ ﻏﺎﺑﺖ ﻋﻦ ﺑﺎ‪ 2‬ﻫﺆﻻ‪ O‬ﻟﻨﺎ‪ A‬ﻫﻲ ﻧﻪ ﻟﻴﺲ ﻫﻨﺎ‪ ( m‬ﺣﺪ ﻳﻤﻜﻦ  ﻳﻘﻒ ﻓﻲ‬ ‫ﺟﻪ ﻣﺎ ﻗﺪ‪ U‬ﷲ ﺗﻌﺎﻟﻰ‪.‬‬ ‫ﻫﻜﺬ ﻓﺈ ﺛﻘﺒﺎً ﺻﻐﻴﺮً ﻗﺪ ﺗﺴﺒﺐ ﻋﻠﻰ ﻧﺤﻮ ﻟﻢ ﻳﻜﻦ ﻓﻲ ﻟﺤﺴﺒﺎ ﻓﻲ ‪8‬ﻏﺮ‪t‬‬ ‫ﻫﺬ‪ U‬ﻟﺴﻔﻴﻨﺔ ﻓﻲ ﻗﺖ ﻗﺼﻴﺮ‪ ،‬ﺣﻴﺚ ﻟﻢ ﺗﺴﺘﻄـﻊ ﻛﻞ ﻫﺬ‪ U‬ﻟﺘﻜﻨﻮﻟﻮﺟﻴﺎ  ﺗﻨﻘﺬﻫﺎ‬ ‫ﻣﻦ ﻣﺼﻴﺮﻫﺎ ﻟﻤﺤﺘﻮ‪ .d‬ﻗﺪ ‪n‬ﻛﺮ ﻟﺬﻳﻦ ﻧﺠﻮ ﻣﻦ ﻫﺬ‪ U‬ﻟﺤﺎﺛﺔ ﻧﻪ ﺑﻌﺪﻣﺎ ﺗﺄﻛﺪ ﻟﻠﺠﻤﻴﻊ‬ ‫ﺑﺄ ﻟﺴﻔﻴﻨﺔ ﻋﻠﻰ ﺷﻚ ﻟﻐﺮ‪ ،t‬ﺗﻮﺟﻪ ﻟﺮﻛﺎ? ‪8‬ﻟﻰ ﻣﻘﺪﻣﺔ ﻟﺴﻔﻴﻨﺔ  ﺧﺬ ﻳﺘﻀﺮﻋﻮ‬ ‫ﺑﺎﻟﺪﻋﺎ‪.O‬‬ ‫ﻗﺪ ‪n‬ﻛﺮ ﻟﻘﺮ‪ W‬ﻓﻲ ﻛﺜﻴﺮ ﻣﻦ ‪W‬ﻳﺎﺗﻪ ﻛﻴﻒ  ﻹﻧﺴﺎ ‪ n8‬ﻗﻊ ﻓﻲ ﻣﺼﻴﺒﺔ ﺗﻮﺟﻪ‬ ‫ﺑﺎﻟﺪﻋﺎ‪8 O‬ﻟﻰ ﷲ ﺗﻌﺎﻟﻰ ﻟﻜﻲ ﻳﻨﻘﺬ‪ ،U‬ﻟﻜﻦ ﺣﺎ‪ 2P 2‬ﻫﺬ‪ U‬ﻟﻤﺼﻴﺒﺔ ﻋﻨﻪ ﻳﻨﺴﻰ ﻣﺎ ﻗﺎ‪ d‬ﺑﻪ‬ ‫‪96‬‬

‫ﻣﻦ ﻋﺎ‪ O‬ﺟﺎ‪ O‬ﷲ ﺗﻌﺎﻟﻰ ‪:‬‬ ‫ﺎ ﺑ ُ‬ ‫ِﻜ ْﻢ‬ ‫ِﻦ َﻓ ْﻀ ِﻠ ِﻪ ِﻧﱠ ُﻪ َﻛ َ‬ ‫﴿ َ!ﺑﱡ ُﻜ ْﻢ ﻟﱠﺬِ‪ X‬ﻳُ ْﺰ ِﺟﻲ ﻟَ ُﻜ ْﻢ ﻟْ ُﻔ ْﻠ َﻚ ﻓِﻲ ﻟْﺒَ ْﺤ ِﺮ ﻟِﺘَْﺒﺘَ ُﻐﻮ ﻣ ْ‬ ‫ﻮ  ﱠِﻻ ِﻳﱠﺎ ُ[ َﻓ َﻠ ﱠﻤﺎ ﻧَ ﱠﺠ ُ‬ ‫ﺎﻛ ْﻢ ﻟﻰ‬ ‫ﻟﻀ ﱡﺮ ﻓِﻲ ﻟْﺒَ ْﺤ ِﺮ َﺿ ﱠﻞ َﻣ ْﻦ ﺗَ ْﺪ ُﻋ َ‬ ‫ﻴﻤﺎ َ; ‪َ c‬ﻣ ﱠﺴ ُﻜ ْﻢ ﱡ‬ ‫َ! ِﺣ ً‬ ‫ﺎ ﻹﻧﺴﺎ َﻛﻔُﻮ ً! ‪ََ2‬ﻓﺄَﻣِﻨﺘُ ْﻢ ‪ ْ َ2‬ﻳَ ْﺨ ِﺴ َﻒ ﺑ ُ‬ ‫ِﺐ ﻟْﺒَ ﱢﺮ ‪;2‬‬ ‫ﻟْﺒَ ﱢﺮ ‪ْ َ2‬ﻋ َﺮ ْﺿﺘُ ْﻢ َ; َﻛ َ‬ ‫ِﻜ ْﻢ َﺟﺎﻧ َ‬ ‫ﻳُ ْﺮ ِﺳ َﻞ َﻋ َﻠ ْﻴ ُﻜ ْﻢ َﺣ ِ‬ ‫ُﻢ َﻻ ﺗَ ِﺠ ُﺪ; ﻟَ ُﻜ ْﻢ َ; ِﻛ ًﻴﻼ ‪َ2 ْ َ2‬ﻣِﻨﺘُ ْﻢ ‪ ْ َ2‬ﻳُﻌِﻴ َﺪ ُﻛ ْﻢ ﻓِﻴ ِﻪ ﺗَﺎ َ! ً‬ ‫ﺎﺻﺒًﺎ ﺛ ﱠ‬ ‫‪ْ ُ2‬ﺧ َﺮ‪َ g‬ﻓﻴُ ْﺮ ِﺳ َﻞ َﻋ َﻠ ْﻴ ُﻜ ْﻢ َﻗ ِ‬ ‫َﺮﺗُ ْﻢ ‪َ2 ْ َ2‬ﻣِﻨﺘُ ْﻢ ‪ ْ َ2‬ﻳُﻌِﻴ َﺪ ُﻛ ْﻢ‬ ‫ﻟﺮ ِ‬ ‫ﺎﺻﻔًﺎ ﻣ ْ‬ ‫ﻳﺢ َﻓﻴُ ْﻐ ِﺮ َﻗ ُﻜ ْﻢ ﺑ َِﻤﺎ َﻛﻔ ْ‬ ‫ِﻦ ﱢ‬ ‫ﻓِﻴ ِﻪ ﺗَﺎ َ! ً ‪ْ ُ2‬ﺧ َﺮ‪َ g‬ﻓﻴُ ْﺮ ِﺳ َﻞ َﻋ َﻠ ْﻴ ُﻜ ْﻢ َﻗ ِ‬ ‫َﺮﺗُ ْﻢ ﺛ ﱠُﻢ َﻻ‬ ‫ﻟﺮ ِ‬ ‫ﺎﺻﻔًﺎ ﻣ ْ‬ ‫ﻳﺢ َﻓﻴُ ْﻐ ِﺮ َﻗ ُﻜ ْﻢ ﺑ َِﻤﺎ َﻛﻔ ْ‬ ‫ِﻦ ﱢ‬ ‫ﺗَ ِﺠ ُﺪ; ﻟَ ُﻜ ْﻢ َﻋ َﻠ ْﻴﻨَﺎ ﺑِ ِﻪ ﺗَﺒِﻴ ًﻌﺎ ﴾ ) ﺳﻮ ﻹﺳﺮ‪( 69 – 66 O‬‬ ‫ﻓﻴﺠﺐ ﻋﻠﻰ ﻹﻧﺴﺎ  ﻻﻳﻨﺴﻰ ﺑﻪ ﺳﻮ‪ O‬ﺗﻌﺮ€ ﻟﻤﺜﻞ ﻫﺬ‪ U‬ﻟﺤﻮ’  ﻟﻢ‬ ‫ﻳﺘﻌﺮ€ ﻟﻬﺎ‪ .‬ﻓﻜﻞ ﺷﻲ‪ O‬ﻓﻲ ﻫﺬ‪ U‬ﻟﺪﻧﻴﺎ ‪P‬ﺋﻞ‪ 8 ،‬ﻟﻘﻮ ﺟﻤﻴﻌﺎ ﻫﻲ ﷲ ﺗﻌﺎﻟﻰ‪ ،‬ﻷ‬ ‫ﻹﻧﺴﺎ ﻋﻨﺪﻣﺎ ﻳﻮﺟﻪ ﻣﺜﻞ ﻫﺬ‪ U‬ﻟﺤﻮ’ ﻟﻤﺼﺎﺋﺐ ﻻ ﻳﻤﻠﻚ ﻓﺮﺻﺔ ﻟﺘﻼﻓﻲ ﺧﻄﺎﺋﻪ‬ ‫ﻟﺴﺎﺑﻘﺔ ﻷ ﷲ ﺗﻌﺎﻟﻰ ﻗﺪ ﻳﻔﺎﺟﺌﻪ ﺑﺎﻟﻤﻮ‪ I‬ﻓﻲ ﻳﺔ ﻟﺤﻈـﺔ‪:‬‬ ‫﴿ ‪;َ َ2‬ﻟَ ْﻢ ﻳَ ُ‬ ‫ﻟﺴ َﻤﺎ َ; ِ‬ ‫ﻨﻈ ُﺮ; ﻓِﻲ َﻣ َﻠ ُﻜ ِ‬ ‫ِﻦ َﺷ ْﻲ ٍ َ;‪ْ َ2‬‬ ‫‪; %‬ﻷ!‪َ ;َ 9‬ﻣﺎ َﺧ َﻠ َﻖ ﷲﱠُ ﻣ ْ‬ ‫ﻮ‪ %‬ﱠ‬ ‫ﻮ َﻗ ْﺪ  ْﻗﺘَ َﺮ َ‪َ َ2 I‬ﺟ ُﻠ ُﻬ ْﻢ َﻓﺒِﺄَ ﱢ‪َ X‬ﺣﺪ ٍ‬ ‫ﻮ ﴾ )ﺳﻮ ﻷﻋﺮ‪H‬‬ ‫َﻋ َﺴﻰ ‪ ْ َ2‬ﻳَ ُﻜ َ‬ ‫ِﻳﺚ ﺑَ ْﻌ َﺪ ُ[ ﻳُ ْﺆ ِﻣﻨُ َ‬ ‫‪( 185‬‬

‫!ﺣﻤﺔ ﻣﻦ ﷲ ﺗﻌﺎﻟﻰ‬

‫﴿ َﻓ ُﻜ ָדﻼ ‪2‬ﺧﺬ ﻧَﺎ ﺑِ َﺬﻧْﺒِ ِﻪ َﻓ ِﻤ ْﻨ ُﻬ ْﻢ َﻣ ْﻦ ‪!2‬ﺳﻠﻨَﺎ َﻋ َﻠ ْﻴ ِﻪ َﺣ ِ‬ ‫ﻟﺼ ْﻴ َﺤ ُﺔ‬ ‫ﺎﺻﺒًﺎ َ; ِﻣ ْﻨ ُﻬ ْﻢ َﻣ ْﻦ ‪2‬ﺧﺬﺗْ ُﻪ ﱠ‬ ‫ِﻤ ُﻬ ْﻢ َ;ﻟَ ِﻜ ْﻦ‬ ‫ْﺮ ْﻗﻨَﺎ َ; َﻣﺎ َﻛ َ‬ ‫ﺎ ﷲﱠُ ﻟِﻴَ ْﻈﻠ َ‬ ‫َ; ِﻣ ْﻨ ُﻬ ْﻢ َﻣ ْﻦ َﺧ َﺴ ْﻔﻨَﺎ ﺑِ ِﻪ ﻷ!‪ِ ;َ 9‬ﻣ ْﻨ ُﻬ ْﻢ َﻣ ْﻦ ‪َ2‬ﻏ َ‬ ‫ﻮ ﴾ ) ﺳﻮ ﻟﻌﻨﻜﺒﻮ‪( 40 I‬‬ ‫ِﻤ َ‬ ‫َﻛﺎﻧُﻮ ‪2‬ﻧﻔﺴﻬﻢ ﻳَ ْﻈﻠ ُ‬ ‫ﻛﺎ ﻫﺪﻓﻨﺎ ‪8‬ﻟﻰ ﺣﺪ ﻵ ﺑﻴﺎ ﺣﻘﻴﻘﺔ ﻣﻬﻤﺔ ﺣﻮ‪ 2‬ﻟﻐﺎﻳﺔ ﻣﻦ ﺧﻠﻖ ﻹﻧﺴﺎ‪ .‬ﻓﻜﻞ‬ ‫ﺷﻲ‪ O‬ﻟﻪ ﻋﻼﻗﺔ ﺗﺒﺎ‹ ﺑﺎﷲ ﺳﺒﺤﺎﻧﻪ ﺗﻌﺎﻟﻰ‪.‬‬ ‫ﻛﻤﺎ ﺗﺸﻴﺮ ﻵﻳﺔ ﻟﻜﺮﻳﻤﺔ ﻵﺗﻴﺔ ﻓﺈﻧﻪ ﻻ ﺗﻮﺟﺪ ﻳﺔ ﻗﻮ ﺗﺴﺘﻄﻴﻊ  ﺗﺘﺤﺪ‪ S‬ﻣﺎ ﻗﺪ‪U‬‬ ‫ﷲ ﺗﻌﺎﻟﻰ ﻣﺎ ﻗﻀﻰ ﺑﻪ‪:‬‬ ‫﴿ َ; َﻗ َ‬ ‫ِﺼ َﺮ ِﻻ ْﻣ َﺮ‪َ2‬ﺗِ ِﻪ ‪ْ َ2‬ﻛ ِﺮﻣِﻲ َﻣ ْﺜ َﻮ ُ[ َﻋ َﺴﻰ ‪ ْ َ2‬ﻳَﻨ َﻔ َﻌﻨَﺎ ‪ ;2‬ﻧَﺘﱠ ِﺨ َﺬ ُ[‬ ‫ﺎ‪ q‬ﻟﱠﺬِ‪ْ X‬‬ ‫ِﻦ ﻣ ْ‬ ‫ﺷﺘَ َﺮ ُ[ ﻣ ْ‬ ‫ِﻳﻞ َْ‬ ‫َ;ﻟَ ًﺪ َ; َﻛ َﺬﻟ َ‬ ‫ﻷ َﺣﺎ' ِ‬ ‫ِﺐ‬ ‫ِﻦ ﺗَْﺄ; ِ‬ ‫ِﻳﺚ َ;ﷲﱠُ ﻏَﺎﻟ ٌ‬ ‫ِﻚ َﻣ ﱠﻜﻨﱠﺎ ﻟِﻴُ ُ‬ ‫ﻮﺳ َﻒ ﻓِﻲ ﻷ!‪;َ 9‬ﻟِﻨُ َﻌ ﱢﻠ َﻤ ُﻪ ﻣ ْ‬ ‫ﻮ ﴾ ) ﺳﻮ ﻳﻮﺳﻒ ‪( 21‬‬ ‫ﺎ‪َ V‬ﻻ ﻳَ ْﻌ َﻠ ُﻤ َ‬ ‫َﻋ َﻠﻰ ‪ْ َ2‬ﻣ ِﺮ ِ[ َ;ﻟَ ِﻜ ﱠﻦ ‪2‬ﻛﺜﺮ ﻟﻨﱠ ِ‬ ‫‪97‬‬

98

‫ﺟﺰ ﻣﻦ ﻷﺛﺎ ﻟﺬ‪ X‬ﻛﺎ ﻣﻮﺟﻮ' ﻓﻲ ﺳﻔﻴﻨﺔ ﺗﺎﻳﺘﺎﻧﻚ ;ﻗﺪ 'ﻓﻦ ﻣﻊ ﻟﺴﻔﻴﻨﺔ ﻓﻲ ‪2‬ﻋﻤﺎƒ ﻟﺒﺤﺮ‪.‬‬ ‫‪2‬ﻣﺎ ﻷﺷﺨﺎ‪ u‬ﻟﺬﻳﻦ ﺳﺘﻌﻤﻠﻮ ﻫﺬ ﻷﺛﺎ ﻓﻘﺪ ﻃﻮﻫﻢ ﻟﻨﺴﻴﺎ‪.‬‬

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‫ﻟﻜﻦ‪ ،‬ﻛﻤﺎ ﺑﻴﻨﺖ ﻵﻳﺔ ﻟﻜﺮﻳﻤﺔ ﻓﺈ ﻏﻠﺐ ﻟﺒﺸﺮ ﻻﻳﻌﺮﻓﻮ ﻫﺬ‪ U‬ﻟﺤﻘﻴﻘﺔ‪ ،‬ﻓﻬﻢ‬ ‫ﻳﻌﻴﺸﻮ ﻓﻲ ﻫﺬ‪ U‬ﻟﺪﻧﻴﺎ ﻇﻨﺎً ﻣﻨﻬﻢ ﻧﻪ ﺳﻮ‪ H‬ﻟﻦ ﺗﺼﻴﺒﻬﻢ ﻳﺔ ﻣﺼﻴﺒﺔ ﺣﺘﻰ ﻧﻪ ﻻﻳﺪ ﻓﻲ‬ ‫ﺧﻠﺪﻫﻢ ﻧﻬﻢ ﻗﺪ ﻳﻮﺟﻬﻮ ﻓﻲ ﻳﻮ‪ d‬ﻣﺎ ‪8‬ﺣﺪ‪ S‬ﻫﺬ‪ U‬ﻟﻜﻮ’ ﻟﺘﻲ ﺗﺤﻴﻂ ﺑﻬﻢ‪ ،‬ﻟﻜﻨﻬﻢ‬ ‫ﻳﺮ  ﺗﻠﻚ ﻟﺤﻮ’ ﺑﻌﻴﺪ ﻋﻨﻬﻢ ﻛﻞ ﻟﺒﻌﺪ ‪ n8‬ﻧﻬﺎ ﻻ ﺗﻤﺴﻬﻢ ﺑﺸﻜﻞ ﻣﺒﺎﺷﺮ‪ .‬ﻓﻬﻢ‬ ‫ﻋﻨﺪ ﺳﻤﺎﻋﻬﻢ ﻹﺣﺪ‪ S‬ﻫﺬ‪ U‬ﻟﻜﻮ’ ﻳﺘﺄﺛﺮ ﻟﻔﺘﺮ ﻗﺼﻴﺮ ﺑﻬﺬ‪ U‬ﻟﺤﺎﺛﺔ ﺛﻢ ﻳﻨﺴﻮﻧﻬﺎ‬ ‫ﺑﺴﺮﻋﺔ‪.‬‬ ‫ﻧﺤﻦ ﻧﻌﻠﻢ ﻣﻦ ﺗﺬﻛﻴﺮ ﷲ ﺗﻌﺎﻟﻰ ﻟﻨﺎ ﻧﻪ ﻣﻦ ﻟﺨﻄـﺈ ﻻﻋﺘﻘﺎ ﺑﺄ ﻷﻳﺎ‪ d‬ﻟﺠﺪﻳﺪ‬ ‫ﻟﻘﺎﻣﺔ ﺳﺘﻜﻮ ﻋﻠﻰ ﻧﻔﺲ ﻣﻨﻮ‪ 2‬ﻷﻳﺎ‪ d‬ﻟﺴﺎﺑﻘﺔ‪ .‬ﺑﺎﻹﺿﺎﻓﺔ ‪8‬ﻟﻰ ﻣﺎ ﺳﺘﻌﺮﺿﻨﺎ‪ U‬ﺳﺎﺑﻘﺎ‪،‬‬ ‫ﻓﻌﻠﻰ ﻷﺷﺨﺎ ﻟﺬﻳﻦ ﻋﺎﺷﻮ ﺗﺠﺎ? ﻛﺎﺛﻴﺔ‪  ،‬ﻻ ﻳﻐﻴﺐ ﻋﻦ ﺑﺎﻟﻬﻢ ﺑﺄ ﻷﻳﺎ‪ d‬ﻟﺘﻲ‬ ‫ﻳﻌﻴﺸﻮﻧﻬﺎ ﻵ ﻟﻦ ﺗﻜﻮ ﻣﺨﺘﻠﻔﺔ ﻋﻦ ﺑﺎﻗﻲ ﻷﻳﺎ‪ d‬ﻟﺘﻲ ﻋﺎﺷﻮﻫﺎ‪ ،‬ﻟﻜﻦ ﻟﻔﺮ‪ t‬ﻟﻮﺣﻴﺪ ﻫﻨﺎ‬ ‫  ﷲ ﺗﻌﺎﻟﻰ ﻗﺪ ﺟﻌﻠﻬﻢ ﻳﻮﺟﻬﻮ ﺣﺎﺛﺔ ﻓﻘﺪ ﻣﻦ ﺧﻼﻟﻬﺎ ﻓﻲ ﻟﺤﻈـﺔ ﺣﺪ ﺟﻤﻴﻊ‬ ‫ﻣﺎ ﻛﺎﻧﻮ ﻳﻤﻠﻜﻮﻧﻪ‪.‬‬ ‫ﻫﻨﺎ‪ m‬ﻋﺪ ﻛﺒﻴﺮ ﻣﻦ ﻟﻨﺎ‪ A‬ﻳﻌﻴﺸﻮ ﻓﻲ ﻏﻔﻠﺔ ﻋﻦ ﻫﺬ‪ U‬ﻟﺤﻘﻴﻘﺔ ﻓﻬﻢ ﻳﺘﻨﺎﺳﻮ ﻛﻮ‬ ‫ﻟﺪﻧﻴﺎ  ﻣﺆﻗﺘﺔ ﻟﻠﺒﻘﺎ‪ ،O‬ﻳﻐﻔﻠﻮ ﻛﺬﻟﻚ ﻋﻦ ﺣﻘﻴﻘﺔ ﻛﻮﻧﻬﻢ ﺳﻮ‪ H‬ﻳﺤﺎﺳﺒﻮ ﻣﺎ‪ d‬ﷲ‬ ‫ﺗﻌﺎﻟﻰ‪ .‬ﻓﻬﻢ ﺑﻀﻼﻟﻬﻢ ﻫﺬ ﻳﻨﺸﻐﻠﻮ ﻓﻲ ﺣﻴﺎﺗﻬﻢ ﻟﺪﻧﻴﺎ ﺑﺄﺷﻴﺎ‪ O‬ﻟﻦ ﺗﺠﻠﺐ ﻟﻬﻢ ( ﻧﻔﻊ ﺑﺪﻻ‬ ‫ﻣﻦ ﻟﻌﻴﺶ ﻣﻦ ﺟﻞ ﻛﺴﺐ ﺿﻰ ﷲ ﺗﻌﺎﻟﻰ‪.‬‬ ‫ﻣﻦ ﻫﺬ‪ U‬ﻟﻨﺎﺣﻴﺔ ﻓﺈ ﻟﺼﻌﺎ? ﻟﺘﻲ ﺗﺤﻞ ﺑﺎﻹﻧﺴﺎ ﺗﻤﺜﻞ ﺣﻤﺔ ﻣﻦ ﷲ ﺗﻌﺎﻟﻰ ﻟﻠﺬﻳﻦ‬ ‫ﻳﻌﻴﺸﻮﻧﻬﺎ ﻛﺬﻟﻚ ﻟﺬﻳﻦ ﻳﺸﻬﺪ ﻫﺬ‪ U‬ﻟﺼﻌﺎ?‪ 8 .‬ﷲ ﺗﻌﺎﻟﻰ ﻳﺤﺚ ﻟﺒﺸﺮ ﻣﻦ ﺟﻞ‬ ‫ﻟﺴﻌﻲ ﻓﻲ ﻟﻄﺮﻳﻖ ﻟﺬ( ﺳﻤﻪ ﷲ ﺗﻌﺎﻟﻰ ﻟﻬﻢ‪ ،‬ﻫﻮ ﻳﺪﻋﻮﻫﻢ ﻟﻜﻲ ﻳﺪﻛﻮ ﺑﺄ ﻫﺬ‪U‬‬ ‫ﻟﺪﻧﻴﺎ ﻟﺰﺋﻠﺔ ﻋﺒﺎ ﻋﻦ ﺧﺪﻋﺔ ﻛﺒﻴﺮ‪.‬‬ ‫ﻟﻬﺬ ﻟﺴﺒﺐ ﻓﺈ ﷲ ﺗﻌﺎﻟﻰ ﻓﻲ ﻟﺤﻘﻴﻘﺔ ﻳﻘﺪ‪ d‬ﻟﻔﺮﺻﺔ ﻟﻠﺒﺸﺮ ﻣﻦ ﺧﻼ‪ 2‬ﻣﺎ‬ ‫ﻳﺘﻌﺮﺿﻮ ﻟﻪ ﻣﻦ ﻣﺼﺎﺋﺐ ﻣﺤﻦ‪ ،‬ﻫﺬ‪ U‬ﻟﻤﺼﺎﺋﺐ ﺗﻤﻨﺤﻬﻢ ﻟﻔﺮﺻﺔ ﻛﻲ ﻳﺘﻮﺑﻮ ﻳﻌﺪﻟﻮ‬ ‫ﻣﻦ ﺗﺼﺮﻓﺎﺗﻬﻢ‪.‬‬ ‫ﻗﺪ ﺑﻴﻦ ﷲ ﺗﻌﺎﻟﻰ ﻣﻦ ﺧﻼ‪ 2‬ﻗﺮ‪W‬ﻧﻪ ﻟﻜﺮﻳﻢ ﻣﺎ ﻳﺠﺐ ﺧﺬ‪ U‬ﻣﻦ ‪ A‬ﻋﺒﺮ ﻣﻦ‬ ‫ﻛﻞ ﻫﺬ‪ U‬ﻟﺤﻮ’ ﺑﻘﻮﻟﻪ ﺗﻌﺎﻟﻰ‪:‬‬ ‫ﻮ َ; َﻻ ُﻫ ْﻢ‬ ‫ﻮ ﻓِﻲ ُﻛ ﱢﻞ َﻋﺎ ٍ َﻣ ﱠﺮ ً ‪َ ;2‬ﻣ ﱠﺮﺗَْﻴ ِﻦ ﺛ ﱠُﻢ َﻻ ﻳَﺘُﻮﺑُ َ‬ ‫﴿ ‪َ ;2‬ﻻ ﻳَ َﺮ ْ; َ ‪2‬ﻧﻬﻢ ﻳُ ْﻔﺘَﻨُ َ‬ ‫; ﴾ ) ﺳﻮ ﻟﺘﻮﺑﺔ ‪( 126‬‬ ‫ﻳَ ﱠﺬ ﱠﻛ ُﺮ َ‬

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‫ﻟﺤﻀﺎ!‪ %‬ﻟﺒﺎﺋﺪ‬ ‫ِﻦ ‪َ َ2‬ﺣ ٍﺪ ‪ ;2‬ﺗَ ْﺴ َﻤ ُﻊ ﻟَ ُﻬ ْﻢ ! ْ‬ ‫ِﻛ ًﺰ﴾ )ﺳﻮ‬ ‫ﺲ ِﻣ ْﻨ ُﻬ ْﻢ ﻣ ْ‬ ‫﴿ َ; َﻛ ْﻢ ‪ْ َ2‬ﻫ َﻠ ْﻜﻨَﺎ َﻗ ْﺒ َﻠ ُﻬ ْﻢ ﻣ ْ‬ ‫ِﻦ َﻗ ْﺮ ٍ َﻫ ْﻞ ﺗُ ِﺤ ﱡ‬ ‫ﻣﺮﻳﻢ ‪( 98‬‬ ‫ﻟﻘﺪ ﺧﺘﺎ ﷲ ﺗﻌﺎﻟﻰ ﻟﺪﻧﻴﺎ ﻣﻜﺎﻧﺎ ﻟﻜﻲ ﻳﺨﺘﺒﺮ ﻓﻴﻪ ﻹﻧﺴﺎ  ﺳﻜﻨﻪ ‪8‬ﻳﺎﻫﺎ‪ .‬ﻃﻮ‪2‬‬ ‫ﻟﺘﺎﻳﺦ ﺳﻞ ﷲ ﺗﻌﺎﻟﻰ ﻛﺘﺐ ﻟﺤﻖ ﺑﻮﺳﻄـﺔ ﺳﻠﻪ ﻟﻜﻲ ﻳﺪﻋﻮ ﻟﺒﺸﺮ ‪8‬ﻟﻰ ﻃﺮﻳﻖ ﻟﺤﻖ‬ ‫ﻟﻜﻲ ﻳﻨﺬﻫﻢ ﻳﺨﻴﻔﻬﻢ ﻓﻴﻤﺎ ‪ n8‬ﻧﺤﺮﻓﻮ ﻋﻦ ﻫﺬ ﻟﻄﺮﻳﻖ‪ .‬ﻟﻴﻮ‪ d‬ﻳﻮﺟﺪ ﻟﺪﻳﻨﺎ ﻛﺘﺎ?‬ ‫ﻟﺤﻖ ﻳﺮﺷﺪﻧﺎ ‪8‬ﻟﻰ ﻟﻬﺪﻳﺔ‪ ،‬ﻗﺪ ﺳﻠﻪ ﷲ ﺗﻌﺎﻟﻰ ﻟﻠﻤﺆﻣﻨﻴﻦ‪ ،‬ﻫﺬ ﻟﻜﺘﺎ? ﻫﻮ ﻟﻘﺮ‪W‬‬ ‫ﻟﻜﺮﻳﻢ ﻫﻮ ﻳﻔﺮ‪ t‬ﺑﻴﻦ ﻟﺨﻄـﺈ ﻟﺼﻮ? ﻟﺤﻼ‪ 2‬ﻟﺤﺮ‪ d‬ﻳﺨﺒﺮﻧﺎ ﻋﻤﺎ ﺻﺎ? ﻷﻗﻮ‪d‬‬ ‫ﻟﻐﺎﺑﺮ ﻧﺘﻴﺠﺔ ﻟﻜﻔﺮﻫﻢ ﺿﻼﻟﻬﻢ‪ .‬ﻳﻨﺬﻧﺎ ﺑﺄﻧﻨﺎ ﺳﻮ‪ H‬ﻧﻠﻘﻰ ﻟﻤﺼﻴﺮ ﻧﻔﺴﻪ ‪ n8‬ﺳﻠﻜﻨﺎ‬ ‫ﻃﺮﻳﻖ ﻟﻀﻼ‪.2‬‬ ‫ﻗﺪ ‪n‬ﻛﺮ ﷲ ﺗﻌﺎﻟﻰ ﻓﻲ ﻗﺮ‪W‬ﻧﻪ ﻟﻜﺮﻳﻢ ﻧﻪ ﺷﺪ ﺟﻤﻴﻊ ﻷﻗﻮ‪ d‬ﻋﺒﺮ ﻟﺘﺎﻳﺦ ‪8‬ﻟﻰ‬ ‫ﻟﻄﺮﻳﻖ ﻟﺼﺤﻴﺢ ﻣﺬﻛﺮً ‪8‬ﻳﺎﻫﻢ ﺑﻮﺳﻄـﺔ ﺳﻠﻪ ﺑﺄ  ﻵﺧﺮ ﻫﻲ  ﻟﺒﻘﺎ‪ O‬ﻟﺤﻘﻴﻘﻲ‪،‬‬ ‫  ﻫﺬ‪ U‬ﻟﺪﻧﻴﺎ ‪P‬ﺋﻠﺔ ﻻ ﻣﺤﺎﻟﺔ‪ .‬ﻟﻜﻦ‪ ،‬ﻏﻢ ‪n‬ﻟﻚ ﻧﺮ‪  S‬ﻟﻘﺮ‪ W‬ﻳﺨﺒﺮﻧﺎ ﺑﺄ ﻛﺜﺮﻳﺔ‬ ‫ﻟﺒﺸﺮ ﺿﻠﻮ ﻓﻲ ﻋﻨﺎﻫﻢ ﻋﺪ‪ d‬ﺳﺘﺠﺎﺑﺘﻬﻢ ﻟﻨﺪ‪ O‬ﻫﺆﻻ‪ O‬ﻟﺮﺳﻞ‪ ،‬ﻧﺘﻴﺠﺔ ﻟﻬﺬ ﻓﺈ ﷲ ﺗﻌﺎﻟﻰ‬ ‫ﻗﺪ ﺳﻠﻂ ﻋﻠﻴﻬﻢ ﻋﺬﺑﺎً ﻟﻢ ﻳﻜﻦ ﻓﻲ ﺣﺴﺒﺎﻧﻬﻢ ﻣﺤﻰ ﺑﻌﻀﻬﻢ ﺗﻤﺎﻣﺎ ﻣﻦ ﺧﺎﻃـﺔ ﻟﻮﺟﻮ‬ ‫ﻛﻤﺎ ‪n‬ﻛﺮ ﻓﻲ ﻟﻘﺮ‪ W‬ﻟﻜﺮﻳﻢ ﺑﻘﻮﻟﻪ ﺗﻌﺎﻟﻰ‪:‬‬ ‫ِﻴﺮ َ; ُﻛ ָדﻼ َﺿ َﺮﺑْﻨَﺎ ﻟَ ُﻪ َْ‬ ‫ﻷ ْﻣﺜَ َ‬ ‫ﻟﺮ ﱢ‪ُ ;َ V‬ﻗ ُﺮ;ﻧًﺎ ﺑَْﻴ َﻦ َ‪c‬ﻟ َ‬ ‫ﺎ‪q‬‬ ‫﴿ َ; َﻋﺎ ً' َ;ﺛ َُﻤﻮ َ' َ;‪ْ َ2‬ﺻ َﺤ َ‬ ‫ِﻚ َﻛﺜ ً‬ ‫ﺎ‪ I‬ﱠ‬ ‫‪101‬‬

‫ﻟﺴ ْﻮ ِ ‪ََ2‬ﻓ َﻠ ْﻢ ﻳَ ُﻜﻮﻧُﻮ‬ ‫ِﻴﺮ َ;ﻟَﻘ ْ‬ ‫َﺮﻳَ ِﺔ ﻟﱠﺘِﻲ ‪ْ ُ2‬ﻣ ِﻄ َﺮ ْ‪َ %‬ﻣ َﻄ َﺮ ﱠ‬ ‫َﺪ ‪َ2‬ﺗَ ْﻮ َﻋ َﻠﻰ ﻟْﻘ ْ‬ ‫َ; ُﻛ ָדﻼ ﺗَﺒﱠ ْﺮﻧَﺎ ﺗَْﺘﺒ ً‬ ‫ﻮ ﻧُ ُﺸﻮ ً! ﴾ ) ﺳﻮ ﻟﻔﺮﻗﺎ ‪( 40 - 38‬‬ ‫ﻳَ َﺮ ْ;ﻧَ َﻬﺎ ﺑَ ْﻞ َﻛﺎﻧُﻮ َﻻ ﻳَ ْﺮ ُﺟ َ‬ ‫‪ 8‬ﻟﺪ‪ A‬ﻟﻌﺒﺮ ﻟﺘﻲ ﻳﺠﺐ  ﻧﺴﺘﻘﻴﻬﺎ ﻣﻦ ﺧﻼ‪ 2‬ﻣﺮﺟﻌﺔ ﻣﺎ ﺣﻞ ﺑﻤﺼﻴﺮ ﻷﻗﻮ‪d‬‬ ‫ﻟﻐﺎﺑﺮ ﻗﺪ ﻋﺒﺮ ﻋﻨﻬﺎ ﻟﻘﺮ‪ W‬ﻟﻜﺮﻳﻢ ﺑﻘﻮﻟﻪ ﺗﻌﺎﻟﻰ‪:‬‬ ‫ِﻦ َﻗ ْﺮ ٍ َﻣ ﱠﻜﻨﱠﺎﻫﻢ ﻓِﻲ ﻷ!‪َ 9‬ﻣﺎ ﻟَ ْﻢ ﻧُ َﻤ ﱢﻜ ْﻦ ﻟَ ُﻜ ْﻢ‬ ‫ِﻢ ﻣ ْ‬ ‫﴿ ‪َ2‬ﻟَ ْﻢ ﻳَ َﺮ ْ; َﻛ ْﻢ ‪ْ َ2‬ﻫ َﻠ ْﻜﻨَﺎ ﻣ ْ‬ ‫ِﻦ َﻗ ْﺒ ِﻠﻬ ْ‬ ‫ِﻢ َﻓﺄَ ْﻫ َﻠ ْﻜﻨَﺎﻫﻢ‬ ‫ِﻢ ﻣ ْ‬ ‫ِﺪ َ! ً! َ; َﺟ َﻌ ْﻠﻨَﺎ ﻷﻧ َﻬﺎ َ! ﺗَ ْﺠ ِﺮ‪ X‬ﻣ ْ‬ ‫ﻟﺴ َﻤﺎ َ َﻋ َﻠ ْﻴﻬ ْ‬ ‫ِﻦ ﺗَ ْﺤﺘِﻬ ْ‬ ‫َ;‪!2‬ﺳﻠﻨَﺎ ﱠ‬ ‫ﻳﻦ ﴾ ) ﺳﻮ ﻷﻧﻌﺎ‪( 6 d‬‬ ‫ِﻢ َ;‪َ َ2‬‬ ‫ِﻢ َﻗ ْﺮﻧًﺎ َ‬ ‫ﻧﺸ ْﺄﻧَﺎ ﻣ ْ‬ ‫‪a‬ﺧ ِﺮ َ‬ ‫ِﻦ ﺑَ ْﻌ ِﺪﻫ ْ‬ ‫ﺑِ ُﺬﻧُﻮﺑِﻬ ْ‬ ‫ﻫﻨﺎ‪W m‬ﻳﺔ ﺧﺮ‪ S‬ﻓﻲ ﻫﺬ ﻟﻤﻮﺿﻮ{ ﺗﺤﺬ ﻟﻨﺎ‪ A‬ﺗﺨﻮﻓﻬﻢ ﺗﻌﻈﻬﻢ‪:‬‬ ‫ِﻦ‬ ‫ِﻦ َﻗ ْﺮ ٍ ُﻫ ْﻢ ‪2‬ﺷﺪ ِﻣ ْﻨ ُﻬ ْﻢ ﺑَ ْﻄ ًﺸﺎ َﻓﻨَﻘﱠﺒُﻮ ﻓِﻲ ﻟْﺒ َِﻼ ِ' َﻫ ْﻞ ﻣ ْ‬ ‫﴿ َ; َﻛ ْﻢ ‪ْ َ2‬ﻫ َﻠ ْﻜﻨَﺎ َﻗ ْﺒ َﻠ ُﻬ ْﻢ ﻣ ْ‬ ‫ِﻚ ﻟَﺬ ْ‬ ‫ِ ﻓِﻲ َ‪c‬ﻟ َ‬ ‫ﻟﺴ ْﻤ َﻊ َ; ُﻫ َﻮ َﺷﻬِﻴﺪ ٌ﴾‬ ‫ِﻛ َﺮ‪ g‬ﻟِ َﻤ ْﻦ َﻛ َ‬ ‫َﻣ ِﺤﻴﺺ  ﱠ‬ ‫ﺎ ﻟَ ُﻪ َﻗ ْﻠ ٌﺐ ‪َ2 ;2‬ﻟْﻘَﻰ ﱠ‬ ‫) ﺳﻮ ‪( 37 – 36 t‬‬ ‫ﻛﻤﺎ  ﻳﻨﺎ ﻓﻲ ﻵﻳﺎ‪ I‬ﻟﺴﺎﺑﻘﺔ ﻓﻤﻦ ﻫﻢ ﺳﺒﺎ? ﻧﻘﻞ ﺧﺒﺎ ﻣﺎ ﻋﺎﺷﺘﻪ ﻟﻤﺠﺘﻤﻌﺎ‪I‬‬ ‫ﻟﻐﺎﺑﺮ ﻫﻮ ﺗﺤﺬﻳﺮ ﻹﻧﺴﺎ ﻟﻴﻮ‪ d‬ﺣﺘﻰ ﻻ ﻳﻘﻊ ﻓﻴﻤﺎ ﻗﻌﺖ ﻓﻴﻪ ﻷﻣﻢ ﻟﺴﺎﺑﻘﺔ ﻣﻦ‬ ‫ ﺧﻄـﺎ‪.O‬‬ ‫ﻣﻦ ﻟﺨﻄـﺈ ﻟﻨﻈﺮ ‪8‬ﻟﻰ ﻟﻤﺼﺎﺋﺐ ‪8‬ﻟﻰ ﻟﻜﻮ’ ‪W‬ﺛﺎﻫﺎ ﻟﺘﻲ ﺣﻠﺖ ﺑﺎﻷﻣﻢ‬ ‫ﻟﺴﺎﺑﻘﺔ ﻣﻦ ﻟﺰﻳﺔ ﻟﺘﺎﻳﺨﻴﺔ ﻓﻘﻂ‪:‬‬ ‫﴿ َﻓ َﺠ َﻌ ْﻠﻨَﺎ َﻫﺎ ﻧَ َﻜ ًﺎﻻ ﻟِ َﻤﺎ ﺑَْﻴ َﻦ ﻳَ َﺪﻳْ َﻬﺎ َ; َﻣﺎ َﺧ ْﻠ َﻔ َﻬﺎ َ; َﻣ ْﻮﻋ َ‬ ‫ِﻴﻦ ﴾ )ﺳﻮ ﻟﺒﻘﺮ‬ ‫ِﻈـ ًﺔ ﻟِ ْﻠ ُﻤﺘﱠﻘ َ‬ ‫‪( 66‬‬ ‫ﻫﺬ‪ U‬ﻟﺤﻮ’ ﻟﺘﻲ ﻛﻤﺎ ‪ I‬ﻓﻲ ﻵﻳﺔ ﻟﻜﺮﻳﻤﺔ ﺑﻤﺜﺎﺑﺔ ﻋﺒﺮ ﺗﺬﻛﺮ ﻟﻶﺧﺮﻳﻦ‪.‬‬ ‫ﻟﻜﻦ ﻣﻦ ﻟﻤﻔﻴﺪ ﻳﻀﺎً ﻟﻘﻮ‪ 2‬ﻫﻨﺎ ‪ 8 :‬ﷲ ﺗﻌﺎﻟﻰ ﺑﺪﻻً ﻣﻦ  ﻳﺮﺳﻞ ﻟﻌﺬ? ﻓﻮ ﻋﻠﻰ‬ ‫ﻟﺬﻳﻦ ﻳﻈﻠﻮ ﻋﻠﻰ ﻛﻔﺮﻫﻢ ﺿﻼﻟﻬﻢ‪ ،‬ﻓﺈﻧﻪ ﻳﺮﺳﻞ ﻟﻤﻨﺬﻳﻦ ﻟﻌﻞ ﺗﻠﻚ ﻷﻗﻮ‪ d‬ﺗﺮﺟﻊ ﻋﻦ‬ ‫ﻏﻴﻬﺎ ﻓﺴﺎﻫﺎ‪.‬‬ ‫ﺑﺎﻹﺿﺎﻓﺔ ‪8‬ﻟﻰ ﻫﺬ ﺷﺎ ﻟﻘﺮ‪ W‬ﻟﻜﺮﻳﻢ ‪8‬ﻟﻰ ﺣﻘﻴﻘﺔ ﻟﺬﻳﻦ ﻳﻼﻗﻮ ﻟﺼﻌﺎ? ﻓﻲ‬ ‫ﻟﺪﻧﻴﺎ ‪ n8‬ﻫﻲ ﻟﻴﺴﺖ ﺳﻮ‪ S‬ﺗﺬﻛﺮ ‪8‬ﻟﻰ ﻣﺎ ﺳﻴﻼﻗﻮﻧﻪ ﻣﻦ ﻋﺬ? ﻟﻴﻢ ﻓﻲ ﻵﺧﺮ ﺑﻘﻮﻟﻪ‬ ‫ﺗﻌﺎﻟﻰ‪:‬‬ ‫‪َْ I‬‬ ‫‪َْ I‬‬ ‫; ﻟْ َﻌ َﺬ ِ‬ ‫ِﻦ ﻟْ َﻌ َﺬ ِ‬ ‫ﻮ ﴾‬ ‫ﻷ ْﻛﺒَ ِﺮ ﻟَ َﻌ ﱠﻠ ُﻬ ْﻢ ﻳَ ْﺮ ِﺟ ُﻌ َ‬ ‫ﻷ ْ'ﻧَﻰ ُ' َ‬ ‫﴿ َ;ﻟَﻨُﺬِﻳ َﻘﻨﱠ ُﻬ ْﻢ ﻣ ْ‬ ‫) ﻟﺴﺠﺪ ‪( 21‬‬ ‫‪102‬‬

‫ﻟﻜﻦ ﻟﻬﻼ‪ m‬ﺳﻴﺼﻴﺐ ﺗﻠﻚ ﻷﻗﻮ‪ d‬ﻟﺬﻳﻦ ﻟﻢ ﻳﻨﺘﻬﻮ ﻣﻦ ﺧﻼ‪ 2‬ﻣﺎﺟﺎ‪O‬ﻫﻢ ﻣﻦ ﻧﺬﻳﺮ‬ ‫ﻋﻴﺪ‪ ،‬ﻟﺬﻳﻦ ﺳﺘﻤﺮ ‪ P‬ﻓﻲ ﻃـﻐﻴﺎﻧﻬﻢ‪ .‬ﻟﻘﺪ ﻋﺎﻗﺐ ﷲ ﺗﻌﺎﻟﻰ ﻷﻗﻮ‪ d‬ﻟﺘﻲ‬ ‫ﻧﺸﺮ‪ I‬ﻟﻔﺴﺎ ﺑﺄ ‪P‬ﻟﻬﻢ ﺟﺎ‪ O‬ﺑﺄﻗﻮ‪W d‬ﺧﺮﻳﻦ ﻷﻧﻬﻢ ﻗﻀﻮ ﻛﺎﻣﻞ ﻗﺘﻬﻢ ﻓﻲ ﻟﺴﻌﻲ‬ ‫ﺧﻠﻒ ﻫﺪ‪ H‬ﻓﺎﻏﺔ ﺑﻌﺪﻣﺎ ﻣﻨﺤﻬﻢ ﷲ ﺗﻌﺎﻟﻰ ﻟﻐﻨﻰ ﻟﻌﻴﺶ ﻓﻲ ﻏﺪ‪ ،‬ﻓﻠﻢ ﻳﻜﻮﻧﻮ ﻳﺪﻛﻮ‬ ‫  ﻛﻞ ﻣﺎ ﻟﺪﻳﻬﻢ ﻣﻦ ﻣﻼ‪ m‬ﺳﻴﺼﻴﺒﻬﺎ ﻟﺘﻠﻒ ﻟﺒﻠﻰ‪ ،‬ﻟﻢ ﻳﻜﻮﻧﻮ ﻳﻌﻘﻠﻮ ﺑﺄ ﻟﺬ(‬ ‫ﻳﻤﻠﻜﻮﻧﻪ ﺑﻴﻦ ﻳﺪﻳﻬﻢ ﺳﻮ‪ H‬ﻳﺰﻳﻞ ﻳﻮﻣﺎ ﻳﻨﺘﻬﻲ‪ ،‬ﻓﻬﻢ ﻋﺎﺷﻮ ﻳﻮﻣﻬﻢ ﻣﻦ  ﻟﺘﻔﻜﻴﺮ ﻓﻲ‬ ‫ﻏﺪﻫﻢ‪ ،‬ﻋﺎﺷﻮ ﻧﻴﺎﻫﻢ  ﻻﺳﺘﻌﺪ ﻵﺧﺮﺗﻬﻢ‪ .‬ﻓﻘﺪ ﻇﻨﻮ  ﺣﻴﺎﺗﻬﻢ ﻟﺪﻧﻴﻮﻳﺔ ﺋﻤﺔ‬ ‫ﻻ ﺗﻨﺘﻬﻲ ﻋﻠﻰ ﻟﺮﻏﻢ ﻣﻦ ﻛﻮ ﺣﻴﺎﺗﻬﻢ ﻷﺑﺪﻳﺔ ﻟﺘﻲ ﺗﺒﺪ ﺑﻌﺪ ﻓﺎﺗﻬﻢ ﻗﺮﻳﺒﺔ ﺟﺪً ﻣﻨﻬﻢ‪.‬‬ ‫ﻫﺬ‪ U‬ﻟﺨﺪﻳﻌﺔ ﻟﻢ ﺗﻤﻨﺤﻬﻢ ( ﻓﺎﺋﺪ ﺣﻴﺚ ﺻﺒﺤﺖ ﻫﺬ‪ U‬ﻟﻜﻮ’ ﻟﺘﻲ ﺣﻠﺖ ﺑﻬﻢ ﻋﺒﺮ‬ ‫ﻻﺗﻨﺴﻰ ﻋﻠﻰ ﻟﺮﻏﻢ ﻣﻦ ﻣﺮ ‪W‬ﻻ‪ H‬ﻟﺴﻨﻴﻦ ﺣﻴﺚ ﻧﺘﻘﻠﺖ ﻣﻦ ﺟﻴﻞ ‪8‬ﻟﻰ ‪W‬ﺧﺮ‪.‬‬

‫ﻗﻮ ﺛﻤﻮ'‬

‫ﻗﻮ‪ d‬ﺛﻤﻮ ﻫﻮ ﺣﺪ ﻷﻗﻮ‪ d‬ﻟﺘﻲ ﻣﺮﻫﺎ ﷲ ﺗﻌﺎﻟﻰ ﻟﻜﻔﺮﻫﻢ ﻃـﻐﻴﺎﻧﻬﻢ ﻟﺼﺪ ﻋﻦ‬ ‫ﺳﺒﻴﻞ ﷲ‪.‬‬ ‫ﻛﻤﺎ ﺷﺎ ﻟﻘﺮ‪ W‬ﻟﻜﺮﻳﻢ ﻓﻘﺪ ﻛﺎ ﻫﻞ ﺛﻤﻮ ﻗﻮﻣﻪ ﻏﻨﻴﺎ‪  O‬ﻗﻮﻳﺎ‪ ،O‬ﻛﺎﻧﻮ‬ ‫ﻳﺸﺘﻬﺮ ﻛﺜﻴﺮً ﺑﺄﻋﻤﺎ‪ 2‬ﻟﺤﺮ‪ H‬ﻟﻔﻨﻴﺔ ﻗﺪ ﺑﻴﻨﺖ ﻵﻳﺎ‪ I‬ﻟﻜﺮﻳﻤﺔ ﻣﻬﺎ ﻗﻮ‪ d‬ﺛﻤﻮ ﺣﻴﺚ‬ ‫ﻗﺎ‪ 2‬ﷲ ﺗﻌﺎﻟﻰ‪:‬‬ ‫﴿ َ;‪ُ c‬‬ ‫ِﻦ‬ ‫ِﻦ ﺑَ ْﻌ ِﺪ َﻋﺎ ٍ' َ;ﺑَ ﱠﻮ‪ُ َ2‬ﻛ ْﻢ ﻓِﻲ ﻷ!‪ 9‬ﺗَﺘﱠ ِﺨ ُﺬ َ‬ ‫; ﻣ ْ‬ ‫ْﻛ ُﺮ; ِ ْ‪َ c‬ﺟ َﻌ َﻠ ُﻜ ْﻢ ُﺧ َﻠﻔَﺎ َ ﻣ ْ‬ ‫‪a‬ﻻ َ ﱠ‬ ‫ﻮ ﻟْ ِﺠﺒَ َ‬ ‫ﺎ‪ q‬ﺑُﻴُﻮﺗًﺎ َﻓﺎ‪ُ c‬‬ ‫ْﻛ ُﺮ; َ‬ ‫ﷲِ َ; َﻻ ﺗَ ْﻌﺜَ ْﻮ ﻓِﻲ ﻷ!‪9‬‬ ‫ُﺳ ُﻬﻮﻟِ َﻬﺎ ُﻗ ُﺼﻮ ً! َ;ﺗَْﻨ ِﺤﺘُ َ‬ ‫ُﻣﻔ ِ‬ ‫ِﻳﻦ ﴾ ) ﻷﻋﺮ‪( 74 H‬‬ ‫ْﺴﺪ َ‬ ‫‪W‬ﻳﺔ ﺧﺮ‪ S‬ﺗﺒﻴﻦ ﺣﺎ‪ 2‬ﻣﻌﻴﺸﺔ ﻗﻮ‪ d‬ﺛﻤﻮ ‪:‬‬ ‫ﻮ ﻓِﻲ َﻣﺎ َﻫﺎ ُﻫﻨَﺎ ‪ِ a‬ﻣﻨِﻴﻦ ﻓِﻲ َﺟﻨﱠ ٍ‬ ‫ﺎ‪ُ ;َ %‬ﻋﻴُ ٍ‬ ‫ﻴﻢ‬ ‫﴿ ‪َ2‬ﺗُْﺘ َﺮ ُﻛ َ‬ ‫ﻮ َ; ُ ُ! ٍ‬ ‫;‪;َ v‬ﻧَ ْﺨ ٍﻞ َﻃ ْﻠ ُﻌ َﻬﺎ َﻫ ِﻀ ٌ‬ ‫ِﻦ ﻟْ ِﺠﺒَ ِ‬ ‫ِﻴﻦ ﴾‬ ‫َ;ﺗَْﻨ ِﺤﺘُ َ‬ ‫ﺎ‪ q‬ﺑُﻴُﻮﺗًﺎ َﻓﺎ ِ!ﻫ َ‬ ‫ﻮ ﻣ ْ‬ ‫) ﺳﻮ ﻟﺸﻌﺮ‪( 149 – 146 O‬‬ ‫ﻗﺪ ﺑﻌﺚ ﷲ ﺗﻌﺎﻟﻰ ﺳﻴﺪﻧﺎ ﺻﺎﻟﺢ ﻋﻠﻴﻪ ﻟﺴﻼ‪ d‬ﺳﻮﻻ ﻟﻜﻲ ﻳﻨﺬ ﻗﻮ‪ d‬ﺛﻤﻮ ﻳﺨﻴﻔﻬﻢ‬ ‫ﻣﻦ ﻋﺬ? ﷲ ﻟﺸﺪﻳﺪ ﺣﻴﺚ ﻣﻠﻜﻬﻢ ﻟﻐﺮ ﻧﺘﻴﺠﺔ ﻋﻴﺸﻬﻢ ﺣﻴﺎ ﻣﺮﻓﻬﺔ ﻣﺮﻳﺤﺔ‪.‬‬ ‫ﻛﺎ ﺳﻴﺪﻧﺎ ﺻﺎﻟﺢ ﻋﻠﻴﻪ ﻟﺴﻼ‪ d‬ﺷﺨﺼﺎ ﻣﻌﺮﻓﺎ ﺑﻴﻦ ﻗﻮﻣﻪ‪ ،‬ﻗﺪ ‪n‬ﻫﻠﻮ ﺣﻴﻦ ﻋﺎﻫﻢ‬ ‫‪103‬‬

‫ﻟﻜﻲ ﻳﺒﺘﻌﺪ ﻋﻤﺎ ﻫﻢ ﻓﻴﻪ ﻣﻦ ﺿﻼ‪ 2‬ﻧﺤﺮ‪ .H‬ﻓﺎﻷﻛﺜﺮﻳﺔ ﻣﻦ ﻗﻮﻣﻪ ﻟﻢ ﻳﻘﺒﻠﻮ ﻋﻮﺗﻪ ﻟﻬﻢ‬ ‫‪8‬ﻻ ﻗﻠﺔ ﻣﻦ ﻗﻮﻣﻪ ‪n‬ﻋﻨﻮ ﻟﻤﺎ ﻋﺎﻫﻢ ‪8‬ﻟﻴﻪ‪ ،‬ﻟﻘﺪ ﺗﺨﺬ ﻷﻏﻨﻴﺎ‪  O‬ﺻﺤﺎ? ﻟﻨﻔﻮ‪ n‬ﻟﻘﻮ‬ ‫ﻋﻨﺪ ﻗﻮ‪ d‬ﺻﺎﻟﺢ ﻋﻠﻴﻪ ﻟﺴﻼ‪ d‬ﻣﻮﻗﻔﺎ ﻋﺪﺋﻴﺎً ‪ OP8‬ﻋﻮﺗﻪ ﺣﻴﺚ ﻛﺎ ﻫﺆﻻ‪ O‬ﻷﺷﺨﺎ ﻫﻢ‬ ‫ﻷﻛﺜﺮ ﻋﻨﺎ ‪8‬ﻧﻜﺎً ﻟﺴﻴﺪﻧﺎ ﺻﺎﻟﺢ ﻋﻠﻴﻪ ﻟﺴﻼ‪ d‬ﻟﺪﻋﻮﺗﻪ‪ .‬ﻗﺪ ﻋﻤﺪ ﻫﺆﻻ‪ O‬ﻟﻤﻌﺎﻧﺪ‬ ‫ﻟﻤﻨﻜﺮ ‪8‬ﻟﻰ ﻟﻀﻐﻂ ﻋﻠﻰ ﻟﺬﻳﻦ ‪n‬ﻋﻨﻮ ﻟﺮﺳﺎﻟﺔ ﺳﻴﺪﻧﺎ ﺻﺎﻟﺢ ﻋﻠﻴﻪ ﻟﺴﻼ‪ d‬ﻣﻦ ﺧﻼ‪2‬‬ ‫ﻟﺘﻀﻴﻴﻖ ﻋﻠﻴﻬﻢ ﻋﺮﻗﻠﺔ ﻣﺴﻌﺎﻫﻢ‪ .‬ﺣﻴﻨﻤﺎ ﻛﺎ ﺳﻴﺪﻧﺎ ﺻﺎﻟﺢ ﻋﻠﻴﻪ ﻟﺴﻼ‪ d‬ﻳﺪﻋﻮﻫﻢ ﻟﻌﺒﺎ‬ ‫ﷲ ﺗﻌﺎﻟﻰ ﻛﺎﻧﻮ ﻳﻈـﻬﺮ ﻏﻀﺒﻬﻢ ﻟﺸﺪﻳﺪ‪ .‬ﻓﻲ ﻟﺤﻘﻴﻘﺔ ﻓﺈ ﻫﺬ ﻟﺼﺪ ﻟﻐﻀﺐ ﻟﻢ‬ ‫ﻳﻜﻦ ﺷﻴﺌﺎ ﺧﺎﺻﺎ ﺑﻘﻮ‪ d‬ﺛﻤﻮ ﺑﻞ ﻫﻢ ﻗﻌﻮ ﻓﻲ ﻟﺨﻄـﺈ ﻧﻔﺴﻪ ﻟﺬ( ﻗﻊ ﻓﻴﻪ ﻗﺒﻠﻬﻢ ﻛﻞ‬ ‫ﻣﻦ ﻗﻮ‪ d‬ﻧﻮ‪ z‬ﻗﻮ‪ d‬ﻋﺎ‪.‬‬ ‫‪2‬ﻧﺸﺄ ﻟﻨﺒﻄﻴﻮ ;ﻫﻢ ﺣﺪ‪g‬‬ ‫ﻷﻗﻮ ﻟﻌﺮﺑﻴﺔ ﻓﻲ ;'‪ X‬ﻟﺮ;‬ ‫ﻓﻲ ﻷ!' ﻣﻤﻠﻜﺘﻬﻢ‪; .‬ﻟﻘﺪ‬ ‫ﺗﻔﻨﻦ ﻫﺆﻻ ﻟﻘﻮ ﻓﻲ ‪2‬ﻋﻤﺎ‪q‬‬ ‫ﻟﻨﺤﺖ ﻋﻠﻰ ﻟﺤﺠﺮ ﺣﻴﺚ‬ ‫ﺗﻈـﻬﺮ ﻟﺼﻮ! ﻣﺪ‪ g‬ﺑﺮﻋﺘﻬﻢ‬ ‫ﻓﻲ ‪2‬ﻋﻤﺎ‪ q‬ﻟﻨﺤﺖ ﻟﺘﻲ ﻗﺎﻣﻮ‬ ‫ﺑﻬﺎ ﻓﻲ ;'‪ X‬ﻟﺒﺘﺮ‪; .‬ﻟﻘﺪ‬ ‫ﺗﻨﺎ;‪ q‬ﻟﻘﺮ‪ a‬ﻟﻜﺮﻳﻢ ﻛﻴﻒ ‪2‬‬ ‫ﻗﻮ ﺛﻤﻮ' ﻫﻢ ‪2‬ﻳﻀﺎً ﻗﺪ ﺗﻔﻨﻨﻮ‬ ‫ﻓﻲ ﻟﻨﺤﺖ ;ﻋﻤﻞ ﻷﺷﻜﺎ‪q‬‬ ‫ﻟﻔﻨﻴﺔ ﻋﻠﻰ ﻷﺣﺠﺎ!‪2 .‬ﻣﺎ ﻟﻴﻮ‬ ‫ﻓﺎﻟﻤﺘﺒﻘﻲ ﻣﻦ ﻫﺆﻻ ﻟﻘﻮ ﻫﻮ‬ ‫ﻣﺠﺮ' ‪a‬ﺛﺎ! ﺗﺬﻛﺮﻧﺎ ﺑﻔﻨﻮ ﺗﻠﻚ‬ ‫ﻷﻳﺎ‪; .‬ﻓﻲ ﻫﺬ[ ﻟﺼﻮ! ﻧﺮ‪g‬‬ ‫‪2‬ﻣﺜﻠﺔ ﻟﻸﻋﻤﺎ‪ q‬ﻟﻔﻨﻴﺔ ﻟﺘﻲ ﺗﻢ‬ ‫‪2‬ﺟﺮ‪y‬ﻫﺎ ﻋﻠﻰ ﻷﺣﺠﺎ! ﻓﻲ‬ ‫;'‪ X‬ﻟﺒﺘﺮ‪.‬‬

‫‪104‬‬

‫﴿ َ; ْ‪ُ c‬ﻛ ُﺮ; ِ ْ‪َ c‬ﺟ َﻌ َﻠ ُﻜ ْﻢ‬ ‫ِﻦ ﺑَ ْﻌ ِﺪ َﻋﺎ ٍ' َ;ﺑَ ﱠﻮ‪ُ َ2‬ﻛ ْﻢ‬ ‫ُﺧ َﻠﻔَﺎ َ ﻣ ْ‬ ‫ﻓِﻲ َْ‬ ‫ِﻦ‬ ‫‪ 9‬ﺗَﺘﱠ ِﺨ ُﺬ َ‬ ‫ﻷ ْ! ِ‬ ‫; ﻣ ْ‬ ‫ﻮ‬ ‫ُﺳ ُﻬﻮﻟِ َﻬﺎ ُﻗ ُﺼﻮ ً! َ;ﺗَْﻨ ِﺤﺘُ َ‬ ‫ﻟْ ِﺠﺒَ َ‬ ‫ﺎ‪ q‬ﺑُﻴُﻮﺗًﺎ َﻓﺎ ْ‪ُ c‬ﻛ ُﺮ; َ‬ ‫‪a‬ﻻ َ‬ ‫ﱠ‬ ‫ﷲِ َ; َﻻ ﺗَ ْﻌﺜَ ْﻮ ﻓِﻲ َْ‬ ‫‪9‬‬ ‫ﻷ ْ! ِ‬ ‫ُﻣﻔ ِ‬ ‫ِﻳﻦ ﴾‬ ‫ْﺴﺪ َ‬

‫) ﻷﻋﺮ‪( ٧٤ ،m‬‬

‫‪105‬‬

‫ﻟﻘﺮ‪ W‬ﻟﻜﺮﻳﻢ ﺷﺎ ‪8‬ﻟﻰ ﻷﻗﻮ‪ d‬ﻟﺜﻼﺛﺔ ﻫﺬ‪ U‬ﺑﻘﻮﻟﻪ ﺗﻌﺎﻟﻰ‪:‬‬ ‫ِﻦ َﻗ ْﺒﻠ ُ‬ ‫﴿ ‪َ2‬ﻟَ ْﻢ ﻳَْﺄﺗ ُ‬ ‫ِﻢ َﻻ‬ ‫ِﻜ ْﻢ َﻗ ْﻮ ِ ﻧُ ٍ‬ ‫ِﻳﻦ ﻣ ْ‬ ‫ﻮ َ; َﻋﺎ ٍ' َ;ﺛَ ُﻤﻮ َ' َ;ﻟﱠﺬ َ‬ ‫ِﻳﻦ ﻣ ْ‬ ‫ِﻜ ْﻢ ﻧَﺒَﺄُ ﻟﱠﺬ َ‬ ‫ِﻦ ﺑَ ْﻌ ِﺪﻫ ْ‬ ‫ﻳَ ْﻌ َﻠ ُﻤ ُﻬ ْﻢ  ﱠِﻻ ﷲﱠُ َﺟﺎ َﺗْ ُﻬ ْﻢ ُ! ُﺳ ُﻠ ُﻬ ْﻢ ﺑِﺎﻟْﺒَﻴﱢﻨَ ِ‬ ‫ِﻢ َ; َﻗﺎﻟُﻮ ِﻧﱠﺎ‬ ‫ﺎ‪َ %‬ﻓ َﺮ ﱡ'; ‪2‬ﻳﺪﻳﻬﻢ ﻓِﻲ ‪ْ َ2‬ﻓ َﻮ ِﻫﻬ ْ‬ ‫ِﻤﺎ ﺗَ ْﺪ ُﻋﻮﻧَﻨَﺎ ﻟﻴﻪ ُﻣ ِﺮ ٍ‬ ‫ﻳﺐ ﴾ ) ﺳﻮ ‪8‬ﺑﺮﻫﻴﻢ‬ ‫َﺮﻧَﺎ ﺑ َِﻤﺎ ‪!2‬ﺳﻠﺘُ ْﻢ ﺑِ ِﻪ َ;ِﻧﱠﺎ ﻟَﻔِﻲ َﺷ ﱟﻚ ﻣ ﱠ‬ ‫َﻛﻔ ْ‬ ‫‪(9‬‬ ‫ﻗﺪ ﻛﺎﻧﻮ ﻗﻮﻣﺎ ﺟﺎﻳﻦ ﻓﻲ ﻟﻮﻗﻮ‪ H‬ﺿﺪ ﺻﺎﻟﺢ ﻋﻠﻴﻪ ﻟﺴﻼ‪ d‬ﺑﻞ ﺿﻌﻮ ﻟﺨﻄﻂ‬ ‫ﻟﻘﺘﻠﻪ‪ .‬ﻗﺪ ﺣﺬﻫﻢ ﻧﺒﻲ ﷲ ﺻﺎﻟﺢ ﻋﻠﻴﻪ ﻟﺴﻼ‪ d‬ﻣﻦ ﺧﻼ‪ 2‬ﻣﺎ  ﻓﻲ ﻵﻳﺎ‪ I‬ﻟﺘﺎﻟﻴﺔ‪:‬‬ ‫ِﻴﻦ ﻓِﻲ َﺟﻨﱠ ٍ‬ ‫ﺎ‪ُ ;َ %‬ﻋﻴُ ٍ‬ ‫ﻴﻢ‬ ‫﴿ ‪َ2‬ﺗُْﺘ َﺮ ُﻛ َ‬ ‫ﻮ َ; ُ ُ! ٍ‬ ‫ﻮ ﻓِﻴ َﻤﺎ َﻫﺎ ُﻫﻨَﺎ ‪ِ a‬ﻣﻨ َ‬ ‫;‪;َ v‬ﻧَ ْﺨ ِﻞ َﻃ ْﻠ ُﻌ َﻬﺎ َﻫ ِﻀ ٌ‬ ‫ِﻦ ِ‬ ‫ﻟﺠﺒَ ِ‬ ‫ِﻴﻦ ﴾ ) ﺳﻮ ﻟﺸﻌﺮ‪ O‬ﻵﻳﺔ ‪( 149 -146‬‬ ‫َ;ﺗَْﻨ ِﺤﺘُ َ‬ ‫ﺎ‪ q‬ﺑُﻴﻮﺗًﺎ َﻓﺎ ِ!ﻫ َ‬ ‫ﻮ ﻣ َ‬ ‫ﺣﻴﺚ ﺧﺎﻃﺐ ﺷﺮ‪ H‬ﺛﻤﻮ ﻟﺬﻳﻦ ﻛﺎﻧﻮ ﻳﻈﻨﻮ ﺑﺄ ﻫﺬ ﻟﻨﻌﻴﻢ ﻟﺬ( ﻫﻢ ﻓﻴﻪ‬ ‫ﺳﻮ‪ H‬ﻟﻦ ﻳﺰ‪ 2‬ﺑﺪ‪ ،‬ﺑﻌﺪﻣﺎ ﺧﺪﻋﻮ ﺑﺎﻟﻤﻈـﺎﻫﺮ ﻟﺪﻧﻴﻮﻳﺔ ﻟﻜﺬﺑﺔ ‪P‬ﻳﻨﺘﻬﺎ ﻟﺰﺋﻠﺔ ﻗﺪ‬ ‫‪ P‬ﻃـﻐﻴﺎ ﻗﻮ‪ d‬ﺛﻤﻮ ﻇﻠﻤﻬﻢ ﻷﻧﻬﻢ ﻛﺎﻧﻮ ﻏﻴﺮ ﻣﺆﻣﻨﻴﻦ ﺑﺄ ﻫﻨﺎ‪ m‬ﻋﺬﺑﺎ ﺷﺪﻳﺪ‬ ‫ﺳﻴﻠﺤﻖ ﺑﻬﻢ‪ .‬ﻗﺪ ﺻﻞ ﻷﻣﺮ ﺑﻤﻜﺎﺑﺮ ﻗﻮ‪ d‬ﺛﻤﻮ ﺿﻼﻟﻬﻢ ﺑﺄ ﺗﺤﺪ ﺳﻴﺪﻧﺎ ﺻﺎﻟﺢ‬ ‫ﻋﻠﻴﻪ ﻟﺴﻼ‪ d‬ﻗﺎﻟﻮ ﻟﻪ‪:‬‬ ‫ﻨﺖ‬ ‫ِﺢ ﺋْﺘِﻨَﺎ ﺑ َِﻤﺎ ﺗَ ِﻌ ُﺪﻧَﺎ  ِْ ُﻛ َ‬ ‫ِﻢ َ; َﻗﺎﻟُﻮ ﻳَﺎ َﺻﺎﻟ ُ‬ ‫َﺮ; ﻟﻨﱠﺎ َﻗ َﺔ َ; َﻋﺘَ ْﻮ َﻋ ْﻦ ‪2‬ﻣﺮ َ!ﺑﱢﻬ ْ‬ ‫﴿ َﻓ َﻌﻘ ُ‬ ‫ِﻴﻦ ﴾ ) ﺳﻮ ﻷﻋﺮ‪( 77 H‬‬ ‫ِﻦ ﻟْ ُﻤ ْﺮ َﺳﻠ َ‬ ‫ﻣْ‬ ‫ﻣﻘﺎﺑﻞ ﻫﺬ ﺧﺒﺮﻫﻢ ﻧﺒﻲ ﷲ ﺻﺎﻟﺢ ﻋﻠﻴﻪ ﻟﺴﻼ‪ d‬ﺑﻌﺪﻣﺎ ﺻﻰ ﷲ ﺗﻌﺎﻟﻰ ﻟﻪ ﺑﺄ‬ ‫ﻟﻬﻼ‪ m‬ﻗﻊ ﺑﻬﻢ ﻻﻣﺤﺎﻟﺔ ﺧﻼ‪ 2‬ﺛﻼﺛﺔ ﻳﺎ‪:d‬‬ ‫َﺮ; َﻫﺎ َﻓﻘ َ‬ ‫َﺎ‪ q‬ﺗَ َﻤﺘﱠ ُﻌﻮ ﻓِﻲ َ'! ُ‬ ‫ِﻛ ْﻢ ﺛ ََﻼﺛَ َﺔ ‪2‬ﻳﺎ َ‪c‬ﻟ َ‬ ‫ِﻚ َ; ْﻋ ٌﺪ ﻏ َْﻴ ُﺮ َﻣ ْﻜ ُﺬ ٍ‬ ‫;‪ ) ﴾ I‬ﺳﻮ‬ ‫﴿ َﻓ َﻌﻘ ُ‬ ‫ﻫﻮ ‪( 65‬‬ ‫ﻫﻜﺬ ﻫﻠﻚ ﻗﻮ‪ d‬ﺛﻤﻮ ﺗﺤﻘﻖ ‪8‬ﻧﺬ ﺳﻴﺪﻧﺎ ﺻﺎﻟﺢ ﻋﻠﻴﻪ ﻟﺴﻼ‪:d‬‬ ‫ِﻢ َﺟﺎﺛِﻤِﻴﻦ َﻛﺄَ ْ ﻟَ ْﻢ ﻳَ ْﻐﻨَ ْﻮ ﻓِﻴ َﻬﺎ‬ ‫ِﻳﻦ َﻇ َﻠ ُﻤﻮ ﱠ‬ ‫﴿ َ;‪2‬ﺧﺬ ﻟﱠﺬ َ‬ ‫ﻟﺼ ْﻴ َﺤ ُﺔ َﻓﺄَ ْﺻﺒَ ُﺤﻮ ﻓِﻲ ِ'ﻳَﺎ ِ!ﻫ ْ‬ ‫َﺮ; َ!ﺑﱠ ُﻬ ْﻢ ‪ََ2‬ﻻ ﺑُ ْﻌ ًﺪ ﻟِﺜَ ُﻤﻮ َ' ﴾‬ ‫‪ََ2‬ﻻ  ﱠ‬ ‫ِ ﺛ َُﻤﻮ'َ َﻛﻔ ُ‬ ‫) ﺳﻮ ﻫﻮ ‪( 68 – 67‬‬ ‫ﻣﻦ ﻫﻨﺎ ﻳﺘﺒﻴﻦ ﻧﻪ ﻣﺎ ﻣﻦ ﻗﻮ‪ d‬ﻋﺎﺷﻮ ﻋﻠﻰ ﺟﻪ ﻷ€ ﻋﺎﻧﺪ ﺗﻜﺒﺮ ‪8‬ﻻ ﺻﺎﺑﻬﻢ‬ ‫ﷲ ﺗﻌﺎﻟﻰ ﺑﺎﻟﻌﺬ? ﻏﻴﺮ ‪W‬ﺑﻪ ﺑﻤﺎ ﻛﺎﻧﻮ ﻳﻤﻠﻜﻮﻧﻪ ﻣﻦ ﻋﻈﻤﺔ ﺛﺮ‪.‬‬ ‫‪106‬‬

‫ﻷﻧﻘﺎ‪ 9‬ﻟﺘﻲ ﻧﺮﻫﺎ ﺗﻌﻮ' ﻟﻰ ﺳﺪ ﻣﺄ!‪ I‬ﺣﻴﺚ ﻛﺎﻧﺖ ﺗﻌﺘﺒﺮ ﻣﻦ ‪2‬ﻫﻢ ﻷﻋﻤﺎ‪ q‬ﻟﺘﻲ ﻗﺎ ﺑﻬﺎ ﻟﺴﺒﺌﻴﻮ‪; .‬ﻟﻘﺪ ﻏﻤﺮ‪%‬‬ ‫ﻣﻴﺎ[ ﺳﻴﻞ ﻟﻌﺮ ﻟﻤﺰ!‪ v‬ﻗﺮ‪ I‬ﻟﺴﺪ ﺑﻌﺪﻣﺎ ﻫﺪﻣﺖ ﻟﺴﻴﻮ‪ q‬ﺳﺪ ﻣﺄ!‪ I‬ﻛﻤﺎ ‪c‬ﻛﺮ ‪c‬ﻟﻚ ﻟﻘﺮ‪ a‬ﻟﻜﺮﻳﻢ‪.‬‬

‫ﻟﻴﻮ‪ d‬ﻧﺮ‪ S‬ﺑﺄﻧﻪ ﻟﻴﺲ ﻫﻨﺎ‪ ( m‬ﺛﺮ ﻟﻘﻮ‪ d‬ﺛﻤﻮ ﻣﺎ ﻛﺎﻧﻮ ﻳﻤﻠﻜﻮﻧﻪ ﻣﻦ ﻣﺎ‪ 2‬ﻗﻮ‪،‬‬ ‫ﻟﺬﻳﻦ ﺗﻤﺎ ﻓﻲ ﻃـﻐﻴﺎﻧﻬﻢ ﻛﻔﺮﻫﻢ ﺣﺘﻰ ﻧﻬﻢ ﻛﺎﻧﻮ ﻣﺴﺘﻌﺪﻳﻦ ﻟﻘﺘﻞ ﺳﻮ‪ 2‬ﷲ ﺻﺎﻟﺢ‬ ‫ﻋﻠﻴﻪ ﻟﺴﻼ‪ .d‬ﻟﻘﺪ ﻛﺎ ﻣﺼﻴﺮ ﻫﺆﻻ‪ O‬ﻟﺒﺸﺮ ﻟﺬﻳﻦ ﻟﻢ ﺗﻌﺮ‪ H‬ﺣﺘﻰ ﺳﻤﺎ‪q‬ﻫﻢ ﻣﺜﻞ ﻣﺼﻴﺮ‬ ‫ﺑﻘﻴﺔ ﻟﻜﻔﺎ ﻟﻤﻌﺎﻧﺪﻳﻦ‪ ،‬ﻧﺎ ﺟﻬﻨﻢ ﺧﺎﻟﺪﻳﻦ ﻓﻴﻬﺎ‪ .‬ﻫﺬ‪ U‬ﻟﻨﻬﺎﻳﺔ ﻫﻲ ﻋﺒﺮ ﻳﻨﺒﻐﻲ ﻋﻠﻰ‬ ‫ﻟﺒﺸﺮ  ﻳﺘﺪﺑﺮﻫﺎ ﻳﻔﻜﺮ ﻓﻴﻬﺎ‪.‬‬

‫‪2‬ﻫﻞ ﺳﺒﺄ‬

‫ﺗﻨﺎ‪ 2‬ﻟﻘﺮ‪ W‬ﻟﻜﺮﻳﻢ ﻫﻞ ﺳﺒﺄ‪:‬‬ ‫ِﻢ ‪a‬ﻳﺔ َﺟﻨﱠﺘَ ِ‬ ‫ِﻴﻦ َ; ِﺷ َﻤ ٍ‬ ‫ِﻦ ِ! ْ ِƒ‬ ‫َﺪ َﻛ َ‬ ‫ﺎ َﻋ ْﻦ ﻳَﻤ ٍ‬ ‫﴿ ﻟَﻘ ْ‬ ‫ﺎ‪ُ q‬ﻛ ُﻠﻮ ﻣ ْ‬ ‫ِﺴﺒَﺈٍ ﻓِﻲ َﻣ ْﺴ َﻜﻨِﻬ ْ‬ ‫ﺎ ﻟ َ‬ ‫ِﻢ َﺳ ْﻴ َﻞ ﻟْ َﻌ ِﺮ ِ‬ ‫َ!ﺑﱢ ُﻜ ْﻢ َ; ْ‬ ‫ﺷ ُﻜ ُﺮ; ﻟَ ُﻪ ﺑَ ْﻠ َﺪ ٌ َﻃﻴﱢﺒَ ٌﺔ َ; َ! ﱞ‪َ I‬ﻏﻔُﻮ! َﻓﺄَ ْﻋ َﺮ ُﺿﻮ َﻓﺄ!ﺳﻠﻨَﺎ َﻋ َﻠ ْﻴﻬ ْ‬ ‫ِﻴﻞ َ‪c‬ﻟ َ‬ ‫ِﻚ‬ ‫ِﻦ ِﺳ ْﺪ ٍ! َﻗﻠ ٍ‬ ‫ِﻢ َﺟﻨﱠﺘَْﻴ ِﻦ َ‪;َ c‬ﺗَﻰ ‪ُ ُ2‬ﻛ ٍﻞ َﺧ ْﻤ ٍﻂ َ;‪َ2‬ﺛ ٍ‬ ‫َ;ﺑَ ﱠﺪﻟْﻨَﺎﻫﻢ ﺑ َ‬ ‫ْﻞ َ; َﺷ ْﻲ ٍ ﻣ ْ‬ ‫ِﺠﻨﱠﺘَْﻴﻬ ْ‬ ‫َﺮ; َ; َﻫ ْﻞ ﻧُ َﺠﺎِ‪  X‬ﱠِﻻ ﻟْ َﻜﻔُﻮ! َ﴾ ) ﺳﻮ ﺳﺒﺄ ‪( 17 – 15‬‬ ‫َﺟ َﺰﻳْﻨَﺎﻫﻢ ﺑ َِﻤﺎ َﻛﻔ ُ‬ ‫ﻓﻮﻓﻘﺎ ﻟﻬﺬ‪ U‬ﻵﻳﺔ ﻟﻜﺮﻳﻤﺔ ﻓﺈ ﻫﻞ ﺳﺒﺄ ﻛﺎﻧﻮ ﻳﻌﻴﺸﻮ ﺣﻴﺎ ﻣﺮﻓﻬﺔ‪ ،‬ﺣﺪﺋﻖ‬ ‫ﺑﺴﺎﺗﻴﻦ ﻓﺮ‪ ،‬ﻛﻞ ﻣﺎ ﻛﺎ ﷲ ﺗﻌﺎﻟﻰ ﻳﻄﻠﺒﻪ ﻣﻦ ﻗﻮﻣﻪ ﻫﻮ  ﻳﺸﻜﺮ‪ U‬ﻋﻠﻰ ﻫﺬ‪ U‬ﻟﻨﻌﻢ‬ ‫ﻟﺘﻲ ﺳﺒﻐﻬﺎ ﻋﻠﻴﻬﻢ‪ .‬ﻟﻜﻦ ﻫﺆﻻ‪ O‬ﻛﺬﺑﻮ ﺑﺬﻟﻚ ﺣﺴﺒﻮ ﺑﺄﻧﻬﻢ ﻳﻤﻠﻜﻮ ﻟﻘﻮ ﻟﻘﺪ‬ ‫ﻟﻜﺒﻴﺮﺗﻴﻦ‪ ،‬ﻏﺘﺮ ﺑﻤﺎ ﻟﺪﻳﻬﻢ ﻓﻜﺎ ﻟﻌﺬ? ﻫﻮ ﻣﺼﻴﺮﻫﻢ ﻟﺤﺘﻤﻲ‪.‬‬ ‫‪107‬‬

‫ﻟﺴﻮﻣﺮﻳﻮ ﻟﻌﻈﻤﺎ‬

‫ﻋﻨﺪﻣﺎ ﻧﺒﺘﻌﺪ ﻋﻦ ﺷﻮﻃـﺊ ﺟﻠﺔ ﻟﻔﺮ‪ I‬ﻓﻲ ﺟﻨﻮ? ﻟﻌﺮ‪ t‬ﺗﻤﺘﺪ ﻣﺎﻣﻚ ﻗﻔﺎ‬ ‫ﺷﺒﻴﻬﺔ ﺑﺎﻟﺼﺤﺮ‪ O‬ﺗﺒﺪ ﻫﻨﺎ ﻫﻨﺎ‪ m‬ﺗﻼ‪ 2‬ﻋﺪﻳﺪ ﻓﻲ ﻫﺬ‪ U‬ﻟﻘﻔﺎ ﻟﻮﺳﻌﺔ ﻷ ﺑﻘﺎﻳﺎ ‪W‬ﺛﺎ‬ ‫ﻣﺪ ﻛﺒﻴﺮ ﺗﻮﺟﺪ ﺗﺤﺖ ﻟﺘﻼ‪ 2‬ﻟﻤﻐﻄـﺎ ﺑﺎﻟﺮﻣﺎ‪ .2‬ﻗﺪ ﻧﺸﺌﺖ ﻗﺒﻞ ‪ 45‬ﻗﺮﻧﺎ‪ ،‬ﻛﺎﻧﺖ‬ ‫ﺗﻨﺒﺾ ﺑﺎﻟﺤﻴﺎ ﻣﺤﺎﻃـﺔ ﺑﺎﻟﻘﻨﻮ‪ I‬ﻟﺠﺪ‪ 2‬ﻟﺒﺴﺎﺗﻴﻦ ﻟﺤﺪﺋﻖ ﻟﻐﻨﺎ‪ .O‬ﻟﻢ ﻳﺘﺒﻖ ﻣﻦ‬

‫ﻗﺒﺮ ﻟﻤﻠﻜﺔ ﺑﻮﺑﻲ ﻟﺬ‪ X‬ﻳﻤﻜﻦ ﻋﺘﺒﺎ![ ﻣﻦ ‪2‬ﻫﻢ ﻟﻤﻘﺎﺑﺮ ﻟﻤﻜﺘﺸﻔﺔ‪ ،‬ﻓﻬﻮ ﻳﻀﻢ ‪ 270‬ﻗﻄـﻌﺔ‬ ‫‪2‬ﺛﺮﻳﺔ ﺗﺤﺖ ﻟﺤﻤﺎﻳﺔ‪.‬‬

‫‪108‬‬

‫ﻫﺬ‪ U‬ﻟﻤﺪ ﻵ ﺳﻮ‪ S‬ﻟﺮﻣﺎ‪ 2‬ﻟﺘﻲ ﺗﻨﺜﺮﻫﺎ ﻟﻌﻮﺻﻒ ﺗﺄ( ‪8‬ﻟﻴﻬﺎ ﺑﻨﺎ‪ SW I‬ﻟﻌﻘﺒﺎ‪،‬‬ ‫ﻳﺨﻴﻢ ﻋﻠﻴﻬﺎ ﺻﻤﺖ ﻟﻤﻮ‪ .I‬ﺑﻴﻨﻤﺎ ﻛﺎ ﻳﻌﻴﺶ ﻓﻴﻬﺎ ﻓﻲ ﻳﻮ‪ d‬ﻣﺎ ﻣﺠﺘﻤﻊ ﺣﻘﻴﻘﻲ ﺣﻲ‬ ‫ﻛﻤﺠﺘﻤﻌﺎﺗﻨﺎ ﻟﻴﻮ‪ .d‬ﻗﺪ ﻋﺎ‪ y‬ﻧﺎ‪n A‬ﻟﻚ ﻟﺰﻣﺎ ﻛﻤﺎ ﻧﻌﻴﺶ ﻧﺤﻦ ﻓﻲ ﻫﺬ ﻟﻌﺼﺮ‪،‬‬ ‫ ﺳﺴﻮ ﺑﻨﻮ ﻣﺪﻧﺎ ﻋﻈﻴﻤﺔ ﻣﺪﻫﺸﺔ‪ .‬ﻫﺬ‪ U‬ﻟﺠﻤﻞ ﺗﻌﻮ ‪8‬ﻟﻰ ﻋﺎﻟﻢ ﻵﺛﺎ ﻟﺸﻬﻴﺮ "‪Guy‬‬ ‫‪.”Rachet‬‬ ‫ﻟﻘﺪ ﻛﺎﻧﺖ ﻟﺠﻨﺎ‪ P‬ﻟﺘﻲ ﺗﻢ ‪8‬ﻋﺪﻫﺎ ﻟﻤﻠﻜﺔ ‪n‬ﻟﻚ ﻟﻌﻬﺪ‪ ،‬ﺗﺪﻋﻰ ﺑﻮﺑﻲ ﺣﻘﺎ ﻣﻠﻔﺘﺔ‬ ‫ﻟﻠﻨﻈﺮ‪ ،‬ﻓﻘﺪ ﺗﻢ ﻧﻘﻞ ﻣﻌﻠﻮﻣﺎ‪ I‬ﻣﻦ ﻣﺼﺎ ﻣﺨﺘﻠﻔﺔ ﻓﻴﻤﺎ ﻳﺨﺺ ﻫﺬ‪ U‬ﻟﺠﻨﺎ‪ .P‬ﻓﻘﺪ ﺗﻢ ﺗﺰﻳﻴﻦ‬ ‫ﺟﺴﻢ ﻟﻤﻠﻜﺔ ﻟﻤﻴﺖ ﺑﺸﻜﻞ ﻣﺪﻫﺶ ﻻﻣﺜﻴﻞ ﻟﻪ  ﺗﻢ ﺗﺰﻳﻴﻦ ﻟﻘﺴﻢ ﻟﻌﻠﻮ( ﻣﻦ ﺟﺴﺪﻫﺎ‬ ‫ﺑﻐﻄـﺎ‪ O‬ﻗﻼﺋﺪ ﻣﺼﻨﻮﻋﺔ ﻣﻦ ﻟﻔﻀﺔ ﻟﺤﺠﺮ ﻷ‪ tP‬ﻟﻌﻘﻴﻖ ﻷﺣﻤﺮ ﻋﺸﺮ‪ I‬ﻷﻧﻮ{‬ ‫ﻟﻤﺨﺘﻠﻔﺔ ﻣﻦ ﻷﺣﺠﺎ ﻟﺜﻤﻴﻨﺔ‪ ،‬ﺑﺎﻹﺿﺎﻓﺔ ‪8‬ﻟﻰ ﻃﺒﻘﺔ ‪8‬ﺿﺎﻓﻴﺔ ﻣﻦ ﺣﺠﺎ ﻟﻠﺆﻟﺆ ﻟﺜﻤﻴﻨﺔ‬ ‫ﻟﻌﻘﻴﻖ ﻷﺑﻴﺾ‪ .‬ﺑﻴﻨﻤﺎ ﻟﻘﺴﻢ ﻷﺳﻔﻞ ﻟﻠﺠﺴﺪ ﺣﺴﺐ ﻣﺎ ﻧﻘﻠﺖ ﻟﻤﺼﺎ ﻟﺘﺎﻳﺨﻴﺔ‬ ‫ﻓﻘﺪ ﻛﺎ ﻣﻐﻄـﻰ ﺑﻐﻄـﺎ‪  O‬ﻫﺪ? ﻫﺬ ﻟﻐﻄـﺎ‪ O‬ﻛﺎﻧﺖ ﺗﺤﻮ( ﻋﻠﻰ ﺣﺠﺎ ﻟﻠﺆﻟﺆ‬ ‫ﻟﻤﺤﻔﻮ‪ ،‬ﻛﺬﻟﻚ ﻧﻔﺲ ﻣﺠﻤﻮﻋﺔ ﻷﺣﺠﺎ ﻟﺜﻤﻴﻨﺔ ﻟﺘﻲ ﻛﺎﻧﺖ ﺗﻐﻄـﻲ ﻟﻘﺴﻢ ﻟﻌﻠﻮ(‬ ‫ﻣﻦ ﻟﺠﺴﺪ‪ .‬ﻛﺬﻟﻚ ﻛﺎﻧﺖ ﻫﻨﺎ‪ m‬ﺑﺎﻛﺔ ﺷﻌﺮ ﺛﻘﻴﻠﺔ ﺗﻐﻄـﻲ  ‪ A‬ﻟﻤﻠﻜﺔ ﻓﻮﻗﻬﺎ ﺗﺎ–‬ ‫ﻋﻠﻰ ﺷﻜﻞ   ‪ t‬ﻣﻦ ﻟﺬﻫﺐ ﻟﺨﺎﻟﺺ‪ .‬ﺗﺰﻳﻦ ‪n‬ﻧﻴﻬﺎ ﺑﺄﻗﺮ‹ ﺗﺤﻮ( ﺣﺠﺎ‬ ‫ﺛﻤﻴﻨﺔ ﻛﺎﻧﺖ ﺗﻮﺿﻊ ﻗﺮ? ‪ A‬ﻟﻤﻠﻜﺔ ﻣﺠﻮﻫﺮ‪ I‬ﺛﻤﻴﻨﺔ ﻟﻬﺎ ﺧﺎﺻﻴﺔ ﻟﻠﻤﻌﺎ ﻟﺸﺪﻳﺪ‬ ‫ﻋﻨﺪ ﺳﻘﻮ‹ ﻟﻀﻮ‪ O‬ﻋﻠﻴﻬﺎ ﺣﺴﺐ ﻣﺎ ﻧﻘﻠﺘﻪ ﻟﻨﺎ ﻟﻤﺼﺎ ﻟﺘﺎﻳﺨﻴﺔ)‪.(11‬‬ ‫ﻟﻜﻦ ﻏﻢ ﺧﻮ‪ 2‬ﻟﻤﻠﻜﺔ ﻗﺒﺮﻫﺎ ﻣﻊ ﻛﻞ ﻫﺬ‪ U‬ﻟﻜﻨﻮ‪ ،P‬ﻓﺈﻧﻬﺎ ﻟﻢ ﺗﻤﻨﻌﻬﺎ ﻣﻦ ‬ ‫ﺗﺘﺤﻮ‪ 2‬ﻓﻲ ﻟﻨﻬﺎﻳﺔ ‪8‬ﻟﻰ ﻫﻴﻜﻞ ﻋﻈﻤﻲ ﺣﺎﻟﻬﺎ ﺣﺎ‪ 2‬ﻛﻞ ﻟﺒﺸﺮ ﻟﺬﻳﻦ ﻓﻨﻮ ﺗﺤﺖ ﻟﺘﺮ?‪.‬‬ ‫ﻓﻘﺪ ﻓﻨﺖ ﺗﺤﺖ ﻟﺘﺮ? ﺣﺎﻟﻬﺎ ﺣﺎ‪ 2‬ﻟﻔﻘﻴﺮ ﻟﻀﻌﻴﻒ‪ ،‬ﻗﺪ ﺗﺤﻮ‪ 2‬ﺑﺪﻧﻬﺎ  ﺻﺒﺢ‬ ‫ﻃـﻌﺎﻣﺎ ﺗﺘﻐﺬ‪ S‬ﻋﻠﻴﻪ ﻟﺤﺸﺮ‪ I‬ﻷﺿﻴﺔ ﻟﺒﻜﺘﻴﺮﻳﺎ‪ ،‬ﺗﻌﻔﻦ ﺷﻴﺌﺎ ﻓﺸﻴﺌﺎ ﻧﺘﻬﻰ ﺑﻬﺎ ﻷﻣﺮ‬ ‫‪8‬ﻟﻰ  ﺗﻜﻮ ﻫﻴﻜ ً‬ ‫ﻼ ﻋﻈﻤﻴﺎً‪.‬‬ ‫‪ 8‬ﻫﺬ ﻟﻤﺸﻬﺪ ﻟﻤﺜﻴﺮ ﻳﻤﺜﻞ ﻋﺒﺮ ﻟﻨﺎ ‪n‬ﻟﻚ ﻧﻪ ﻣﻬﻤﺎ ﻛﺎﻧﺖ ﺟﺔ ﻟﻐﻨﻰ ﻣﻬﻤﺎ ﻋﺎ‪y‬‬ ‫ﻹﻧﺴﺎ ﺣﻴﺎ ﻣﻤﻠﺆﻫﺎ ﻷﺑﻬﺔ ﻟﻌﻈﻤﺔ ﻓﺈ ﻛﻞ ‪n‬ﻟﻚ ﺳﻮ‪ H‬ﻟﻦ ﻳﻮﻓﺮ ﻟﻪ ( ﻓﺎﺋﺪ ‪.‬‬

‫ﺣﻀﺎ! ﻛﺮﻳﺖ‬

‫ﻫﺬ‪ U‬ﻟﺤﻀﺎ ﻟﺘﻲ ﺧﺘﻔﺖ ﻓﺠﺄ ﻛﺎﻧﺖ ﺗﻤﺜﻞ ﻟﻰ ﻛﺒﺮ ﻟﺤﻀﺎ‪ I‬ﻓﻲ ﻟﻘﺎ‬ ‫ﻷﺑﻴﺔ ﻟﺘﻲ ﻛﺎﻧﺖ ﻣﻬﺪﻫﺎ ﻣﺪﻳﻨﺔ ﻛﺮﻳﺖ ﻓﻲ ﻟﻘﺮ ﻟﺮﺑﻊ ﻋﺸﺮ ﻗﺒﻞ ﻟﻤﻴﻼ‪ .‬ﻓﻘﺪ ﻧﺸﺄ‬ ‫‪109‬‬

‫ﻟﻘﺎﻣﻮ ﻣﻦ ‪W‬ﺳﻴﺎ ﻟﻴﻮﻧﺎ ﻟﺬﻳﻦ ﺳﻜﻨﻮ ﻓﻴﻬﺎ ﻗﺒﻞ ‪ 2000‬ﺳﻨﺔ ﻗﺒﻞ ﻟﻤﻴﻼ ﻟﻘﺼﻮ‬ ‫ﻟﻔﺨﻤﺔ ﻟﻌﻈﻴﻤﺔ‪ .‬ﻟﻜﻦ ﻫﻢ ﻣﺎ ﻛﺎ ﻣﺎ ﻳﻠﻔﺖ ﻟﻨﻈﺮ ﻋﻨﺪ ﻫﺬ ﻟﺸﻌﺐ ﻫﻮ ﻣﻔﻬﻮ‪ d‬ﻟﻬﻮ‪S‬‬ ‫ﻟﻤﻨﺤﺮ‪.H‬‬ ‫ﻟﺬﻟﻚ ﻓﻘﺪ ﻛﺎ ﷲ ﺗﻌﺎﻟﻰ ﻳﺮﺳﻞ ﻟﻬﻢ ﺑﻴﻦ ﻟﺤﻴﻦ ﻵﺧﺮ ﻫﺰ‪ I‬ﺿﻴﺔ ﺧﻔﻴﻔﺔ ﻟﺸﺪ‬ ‫ﻛﻲ ﻳﻨﺬﻫﻢ ﻳﻨﺒﻬﻬﻢ ﻟﻜﻲ ﻳﺒﺘﻌﺪ ﻋﻦ ﻫﺬ ﻻﻧﺤﺮ‪ H‬ﻟﻜﻲ ﻳﺘﺬﻛﺮ ﻳﻮ‪ d‬ﻟﻘﻴﺎﻣﺔ‪ .‬ﻟﻜﻦ‬ ‫ﻓﻲ ﻟﻨﻬﺎﻳﺔ ﺣﺪﺛﺖ ﻛﺎﺛﺔ ﻛﺒﻴﺮ‪ .‬ﻓﻘﺪ ﻧﻔﺠﺮ ﺑﺮﻛﺎ ﻓﻲ ﺟﺰﻳﺮ ﺛﻴﺮ ﻟﺘﻲ ﻫﻲ ﺟﺰ‪ O‬ﻣﻦ‬ ‫ﻣﺠﻤﻮﻋﺔ ﺟﺰ ﻛﻴﻜﻼ‪ A‬ﻟﺘﻲ ﺗﻘﻊ ﻓﻲ ﺷﻤﺎ‪ 2‬ﺟﺰﻳﺮ ﻛﺮﻳﺖ‪ ،‬ﻧﺘﻴﺠﺔ ﻟﻬﺬ ﻻﻧﻔﺠﺎ‬ ‫ﻟﻬﺎﺋﻞ ﺣﺪﺛﺖ ﻫﺰ ﺿﻴﺔ ﻋﻨﻴﻔﺔ)‪ (12‬ﻣﺮ‪ I‬ﻟﻘﺼﻮ ﻟﻌﻈﻴﻤﺔ ﻓﻲ ﺟﺰﻳﺮ ﻛﺮﻳﺖ‪ .‬ﻗﺪ‬ ‫ﻏﻄﺖ ﻟﺴﺤﺐ ﻟﺒﺮﻛﺎﻧﻴﺔ ﻟﺮﻣﺎﻳﺔ ﺳﻤﺎ‪ O‬ﻟﻤﺪﻳﻨﺔ ﻏﺮﻗﺖ ﻟﻤﺪﻳﻨﺔ ﻓﻲ ﻇـﻼ‪ d‬ﻣﺲ ﻛﻤﺎ‬ ‫  ﻟﺮﻣﺎ ﻏﻄـﻰ ﻧﻘﺎ€ ﻟﻘﺼﻮ ﻟﻤﺘﻬﺪﻣﺔ‪ .‬ﻓﻘﺪ ﺣﺪ’ ﻓﻲ ﻟﺒﺤﺮ ﻫﻴﺠﺎ ﻋﻈﻴﻢ ﻟﻢ‬ ‫ﻳﺸﻬﺪ ﻟﻪ ﻣﺜﻴﻞ ﻣﻦ ﻗﺒﻞ ﻓﻦ ﻣﻴﻨﺎ‪ O‬ﻛﺎﻧﻮﺳﻮ‪ A‬ﺗﺤﺖ ﻣﻴﺎ‪ U‬ﻟﺒﺤﺮ‪ .‬ﻟﻘﺪ ﻛﺎ ﻧﻬﻴﺎ ﻗﺼﻮ‬ ‫ﻛﺮﻳﺖ ﺷﻴﺌﺎً ﻳﺒﻌﺚ ﻋﻠﻰ ﻟﺮﻋﺐ ﻓﻘﺪ ﻏﻄﺖ ﻷﻣﻮ– ﻟﺒﺤﺮﻳﺔ ﻟﻌﻤﻼﻗﺔ ﻓﻲ ﻗﺖ ﺣﺪ‬ ‫ﺟﻤﻴﻊ ﻟﻤﺪ ﻟﺴﺎﺣﻠﻴﺔ ﻓﻨﺘﻬﺎ ﺗﺤﺖ ﻟﻤﻴﺎ‪.U‬‬ ‫ﻟﻢ ﺗﻜﻦ ﺣﻀﺎ ﻛﺮﻳﺖ ﻟﺘﻲ ﻛﺎﻧﺖ ﻓﻲ ﻟﻌﺪﻳﺪ ﻣﻦ ﻟﻨﻮﺣﻲ ﻣﻦ ﻫﻢ ﻟﺤﻀﺎ‪I‬‬ ‫ﻓﻲ ﺗﻠﻚ ﻟﻔﺘﺮ ﺗﻌﺘﻘﺪ ﺑﺄ ﻧﻬﺎﻳﺘﻬﺎ ﺳﺘﻜﻮ ﻋﻠﻰ ﻫﺬ‪ U‬ﻟﺸﺎﻛﻠﺔ ﻟﻤﺮﻋﺒﺔ‪ ،‬ﻓﻬﺬ‪ U‬ﻟﻜﺎﺛﺔ‬ ‫ﻟﻤﺮﻋﺒﺔ ﻛﺎﻧﺖ ﻟﺴﺒﺐ ﻟﺮﺋﻴﺴﻲ ﻓﻲ ﻫﻼ‪ m‬ﻏﻠﺒﻴﺔ ﺳﻜﺎﻧﻬﺎ ﺗﺪﻣﻴﺮ ﻗﺼﻮﻫﺎ ﻟﻌﻈﻴﻤﺔ ﻓﻤﻦ‬ ‫ﺋﻬﻢ ﻟﻢ ﻳﺒﻖ ﻫﻨﺎ‪ m‬ﻧﺎ‪ A‬ﻳﺘﺒﺎﻫﻮ ﺑﻐﻨﺎﻫﻢ‪ ،‬ﻛﺬﻟﻚ ﻟﻢ ﻳﺒﻖ ﻣﺎ ﻛﺎﻧﻮ ﻳﺤﻠﻤﻮ ﺑﻪ ﻣﻦ‬ ‫ﺣﻴﺎ ﺧﺎﻟﺪ‪ .‬ﻣﺎ ﺗﺒﻘﻰ ﻫﻮ ﻣﺠﺮ ﻃـﻼ‪ 2‬ﺣﻀﺎ ﻧﺪﺛﺮ‪ I‬ﻣﺠﺮ ﺑﻨﻴﺔ ﻣﺘﻬﺪﻣﺔ ﻣﺘﻨﺎﺛﺮ‬ ‫ﻫﻨﺎ ﻫﻨﺎ‪ .m‬ﻳﺸﻴﺮ ﻟﻘﺮ‪ W‬ﻟﻜﺮﻳﻢ ‪8‬ﻟﻰ ﺟﻮ? ﺗﺨﺎ‪ n‬ﻣﺼﻴﺮ ﻣﺜﻞ ﻫﺬ‪ U‬ﻟﺤﻀﺎ‪ I‬ﻟﻘﺪﻳﻤﺔ‬ ‫ﻋﺒﺮ ﻟﻺﻧﺴﺎ ﻟﻤﻌﺎﺻﺮ ﺑﻘﻮﻟﻪ ﺗﻌﺎﻟﻰ ‪:‬‬ ‫ﻮ ﻓِﻲ َﻣ َﺴ ِ‬ ‫ُﺮ ِ‬ ‫ِ ﻓِﻲ‬ ‫ِﻢ  ﱠ‬ ‫; ﻳَ ْﻤ ُﺸ َ‬ ‫ِﻢ ﻣ ْ‬ ‫﴿ ‪;َ َ2‬ﻟَ ْﻢ ﻳَ ْﻬ ِﺪ ﻟَ ُﻬ ْﻢ َﻛ ْﻢ ‪ْ َ2‬ﻫ َﻠ ْﻜﻨَﺎ ﻣ ْ‬ ‫ﺎﻛﻨِﻬ ْ‬ ‫ِﻦ َﻗ ْﺒ ِﻠﻬ ْ‬ ‫ِﻦ ﻟْﻘ ُ‬ ‫َ‪c‬ﻟ َ‬ ‫ِﻚ َﻵﻳَ ٍ‬ ‫ﻮ ﴾ ) ﺳﻮ ﻟﺴﺠﺪ ‪( 26‬‬ ‫ﺎ‪ََ2 %‬ﻓ َﻼ ﻳَ ْﺴ َﻤ ُﻌ َ‬

‫ﻛﺎ!ﺛﺔ ﺑﻮﻣﺒﻲ‬

‫ﺣﺴﺐ ﻣﺎ ﺗﻮ‪ U‬ﻟﻤﺼﺎ ﻟﺘﺎﻳﺨﻴﺔ ﻓﻘﺪ ﻛﺎﻧﺖ ﻣﺪﻳﻨﺔ ﺑﻮﻣﺒﻲ ) ﺗﻘﻊ ﻵ ﻓﻲ‬ ‫‪8‬ﻳﻄﺎﻟﻴﺎ ( ﻗﺒﻞ ‪ 2000‬ﻋﺎ‪ d‬ﻣﻦ ﻛﺜﺮ ﻟﻤﺪ ﻟﺘﻲ ﺗﺘﻤﺘﻊ ﺑﺤﻴﺎ ﻏﻴﺪ‪ .‬ﻗﺪ ﻛﺎﻧﺖ‬ ‫ﻟﻤﺪ ﻓﻲ ﻟﻌﺼﻮ ﻟﻘﺪﻳﻤﺔ ﺗﻌﺮ‪ H‬ﻣﻦ ﺧﻼ‪ 2‬ﻣﺎ ﺗﺸﺘﻬﺮ ﺑﻪ ﻣﻦ ﺗﺮ‪ H‬ﺑﻬﺠﺔ ﻻ ﺗﻌﺮ‪H‬‬ ‫ﻟﺤﺪ‪ ،‬ﻟﺬﻟﻚ ﻛﺎﻧﺖ ﻣﺪﻳﻨﺔ ﺑﻮﻣﺒﻲ ‪8‬ﺣﺪ‪ S‬ﻫﺬ‪ U‬ﻟﻤﺪ‪ .‬ﻟﺰﺋﺮ ﻵ ﻻ ﻳﺠﺪ ﻓﻲ ﻫﺬ‪U‬‬ ‫‪110‬‬

‫ﻟﻘﺪ 'ﻣﺮ‪ %‬ﻣﺪﻳﻨﺔ ﺑﻮﻣﺒﺎ‪ %c X‬ﻟﻌﺸﺮﻳﻦ ‪2‬ﻟﻒ‬ ‫ﻧﺴﻤﺔ ;ﻗﺘﻞ ﻣﻌﻈﻢ ﺳﻜﺎﻧﻬﺎ ﻣﻊ ﺟﻤﻴﻊ ﻣﺎ ﻛﺎﻧﺖ‬ ‫ﺗﻤﺘﻠﻜﻬﺎ ﻣﻦ ‪a‬ﺛﺎ! ﻓﻨﻴﺔ ﺟﻤﻴﻠﺔ‪; .‬ﻟﻘﺪ 'ﻣﺮ‬ ‫ﻟﺰﻟﺰ‪ q‬ﻫﺬ[ ﻟﻤﺪﻳﻨﺔ ﻟﺠﻤﻴﻠﺔ ;ﻗﻀﻰ ﻋﻠﻰ ‪a‬ﺛﺎ!ﻫﺎ‬ ‫ﻟﺠﻤﻴﻠﺔ‪.‬‬

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‫ﻟﻤﺪﻳﻨﺔ ﺳﻮ‪ S‬ﺧﺮﺋﺐ ﻫﻨﺎ ﻫﻨﺎ‪ m‬ﺣﻴﺚ ﻛﺎﻧﺖ ﻓﻲ ﻳﻮ‪ d‬ﻣﺎ ﻣﺤﻼ ﺗﻨﺘﺸﺮ ﻓﻴﻪ ﻣﺤﻼ‪I‬‬ ‫ﺑﻴﻊ ﻟﺨﻤﻮ ﺑﻴﻮ‪ I‬ﻟﺪﻋﺎ‪ ،‬ﻛﺎﻧﺖ ﻫﺬ‪ U‬ﻟﻤﺪﻳﻨﺔ ﻟﺘﻲ ﻛﺎ ﻳﻘﺼﺪﻫﺎ ﻷﻏﻨﻴﺎ‪ O‬ﻣﻦ ﻫﻞ‬ ‫ﻣﺎ ﻳﻔﻀﻠﻮﻧﻬﺎ ﺗﻘﻊ ﻓﻲ ﺳﻂ ﺗﺤﺪﻫﺎ ﻣﻦ ﺟﻬﺔ ﻏﺎﺑﺎ‪ I‬ﺟﺒﺎ‪ 2‬ﻓﻴﻨﻮ‪ A‬ﻟﺒﺤﺮ ﻣﻦ ﺟﻬﺔ‬ ‫ ﺧﺮ‪ .S‬ﻟﻜﻦ ﻧﺘﻴﺠﺔ ﻻﻧﻔﺠﺎ ‪8‬ﺣﺪ‪ S‬ﻫﻢ ﺑﺮﻛﻴﻨﻬﺎ ﻓﻲ ﻟﺘﺎﻳﺦ ‪8 I‬ﻟﻰ ﻃﻤﺲ ﻣﻌﺎﻟﻢ‬ ‫ﻫﺬ‪ U‬ﻟﻤﺪﻳﻨﺔ ﻟﺠﻤﻴﻠﺔ‪ ،‬ﻳﻤﻜﻦ ﻟﻴﻮ‪q d‬ﻳﺔ ﺟﻤﻴﻊ ﺗﻔﺎﺻﻴﻞ ﺣﻴﺎ ﻫﻞ ﻣﺎ ﺑﻌﺪﻣﺎ ﺗﺤﻮﻟﻮ‬

‫ ‪a‬ﺛﺎ! ﻣﺪﻳﻨﺔ ﺑﻮﻣﺒﺎ‪ X‬ﻟﺘﻲ‬ ‫ّ‬ ‫ﻋﺬ‪ I‬ﷲ ‪2‬ﻫﻠﻬﺎ ﺑﺴﺒﺐ‬ ‫ﻣﻌﺎﺻﻴﻬﻢ ﻋﺒﺮ ﻟﻤﻦ ﻋﺘﺒﺮ‬ ‫ﻟﺠﻤﻴﻊ ﻷﺟﻴﺎ‪ q‬ﻟﻘﺎ'ﻣﺔ‪.‬‬

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‫‪8‬ﻟﻰ ﺣﺠﺎ ﺑﻔﻌﻞ ﻟﺤﻤﻢ ﻟﺒﺮﻛﺎﻧﻴﺔ ﻟﺘﻲ ﻧﺒﻌﺜﺖ ﻧﺘﻴﺠﺔ ‪n‬ﻟﻚ ﻻﻧﻔﺠﺎ ﻟﻬﺎﺋﻞ‪.‬‬ ‫ﻟﻘﺪ ﻗﻌﺖ ﻟﻜﺎﺛﺔ ﻓﻲ ﺻﺒﺎ‪ /?W 24 z‬ﻏﺴﻄﺲ ﻣﻦ ﺳﻨﺔ ‪ 79‬ﻣﻴﻼﻳﺔ ﺣﻴﺚ ﺟﺎ‪O‬‬ ‫ ﻏﻨﻴﺎ‪ O‬ﻟﺮﻣﺎ ﻟﻘﻀﺎ‪ O‬ﻟﺼﻴﻒ ﻓﻲ ﻟﻘﺼﻮ ﻟﻔﺨﻤﺔ ﻟﻤﺒﻨﻴﺔ ﻋﻠﻰ ﺳﻔﻮ‪ z‬ﺟﺒﻞ ﻓﻴﺰ‪H‬‬ ‫ﻓﻲ ﻣﺪﻳﻨﺔ ﺑﻮﻣﺒﻲ)‪ .(13‬ﻓﻘﺪ ﺑﺪ ‪ I‬ﻓﻲ ﺑﺎ( ﻷﻣﺮ ﺑﻬﺰ ﺿﻴﺔ ﻧﻄﻠﻘﺖ ﺑﻌﺪﻫﺎ ﺻﻮ‪I‬‬ ‫ﻧﻔﺠﺎ‪ I‬ﻣﺪﻳﺔ ﻣﻨﻄﻠﻘﺔ ﻣﻦ ﻟﺠﺒﻞ ﻫﺰ‪ I‬ﻟﺴﻤﺎ‪ .O‬ﺣﺴﺐ ﻣﺎ ﻧﻘﻠﺘﻪ ﻟﻤﺼﺎ ﻟﺘﺎﻳﺨﻴﺔ‬ ‫ﻓﺈ ﻋﻤﺪ ﻣﻦ ﻟﻨﻴﺮ ﻛﺎﻧﺖ ﺗﻨﻄﻠﻖ ﺑﺎﺗﺠﺎ‪ U‬ﻟﺴﻤﺎ‪ O‬ﻟﺘﻲ ﻛﺎ ﻳﻌﻘﺒﻬﺎ ﺧﺎ ﻋﻈﻴﻢ‪ .‬ﻓﻲ‬ ‫ﻟﻮﻗﺖ ﻧﻔﺴﻪ ﻛﺎﻧﺖ ﻟﺴﻤﺎ‪ O‬ﺗﺮﺗﺞ ﺑﻔﻌﻞ ﻻﻧﻔﺠﺎ‪ I‬ﻟﺠﺪﻳﺪ‪ ،‬ﺑﺪ ﺑﻞ ﻣﻦ ﻷﺣﺠﺎ‬ ‫ﻟﺮﻣﺎ ﻟﺘﺮ? ﻟﺤﻤﻢ ﻟﺒﺮﻛﺎﻧﻴﺔ ﻓﻲ ﻟﺘﺴﺎﻗﻂ ﻋﻠﻰ ﻟﻤﺪﻳﻨﺔ ﻋﻠﻰ ﺷﻜﻞ ﻗﻄـﻊ ﺻﻠﺒﺔ‪.‬‬ ‫ﻗﺪ ﺗﻤﻠﻚ ﺳﻜﺎ ﻣﺪﻳﻨﺔ ﺑﻮﻣﺒﻲ ﻟﺮﻋﺐ ﻟﺸﺪﻳﺪ ﻟﻜﻮﻧﻬﻢ ﻛﺎﻧﻮ ﻗﺮ? ﻣﻦ ﺟﺒﻞ ﻓﺰ‪H‬‬ ‫ﻟﺒﺮﻛﺎﻧﻲ ﻓﺄﺧﺬ ﻓﻲ ﻟﻔﺮ ﺑﻌﺪﻣﺎ ﺗﻤﻠﻜﻬﻢ ﻟﺨﻮ‪ H‬ﻟﺸﺪﻳﺪ ﻧﺘﻴﺠﺔ ﻟﺘﻘﺪ‪ d‬ﺳﻴﻞ ﻣﻦ ﻟﻄﻴﻦ‬ ‫ﻟﺤﺎ ﻟﻤﻠﺘﻬﺐ ﻟﺬ( ﺗﺤﺮ‪ m‬ﺑﺎﺗﺠﺎ‪ U‬ﻟﻤﺪﻳﻨﺔ ﻋﻠﻰ ﺷﻜﻞ ﻣﻮ– ﻣﺘﺪﻓﻘﺔ‪  .‬ﻣﺎ ﻟﺬﻳﻦ ﻟﻢ‬ ‫ﻳﻨﺠﺤﻮ ﻓﻲ ﻟﻬﺮ? ﻓﻘﺪ ﻓﻨﻮ ﺗﺤﺖ ﻧﻘﺎ€ ﻟﺒﻨﺎﻳﺎ‪ I‬ﻟﻤﺘﻬﺪﻣﺔ ﺗﺤﺖ ﻟﺤﻤﻢ ﻟﺒﺮﻛﺎﻧﻴﺔ‬ ‫ﻟﻤﻨﺼﻬﺮ ﻟﻜﻦ ﻟﺸﺊ ﻟﺬ( ﻳﺒﻌﺚ ﻋﻠﻰ ﻟﺤﻴﺮ‪ U‬ﺑﻞ ﻳﺠﺐ  ﻳﺘﺨﺬ ﻋﺒﺮ ﻫﻮ ﻣﺎ ﺟﺪ‪U‬‬ ‫ﻣﺎ ﺷﺎﻫﺪ‪ U‬ﻋﻠﻤﺎ‪ O‬ﻵﺛﺎ ﻣﻦ ﻣﻌﻠﻮﻣﺎ‪ I‬ﻧﺘﻴﺠﺔ ﻟﺤﻔﺮﻳﺎ‪ I‬ﻟﺘﻲ ﺟﺮﻫﺎ ﻫﻮ ﺗﺮ ﻛﺜﺮﻳﺔ‬ ‫ ﻫﺎﻟﻲ ﻟﻤﺪﻳﻨﺔ ﻓﻲ ﺗﺮ‪ m‬ﻟﻤﺪﻳﻨﺔ ﺧﻼ‪ 2‬ﻟﻜﺎﺛﺔ‪ .‬ﻓﻘﺪ ﻟﺠﺄ ﻷﻏﻨﻴﺎ‪ O‬ﻟﺬﻳﻦ ﻟﻢ ﻳﻔﻜﺮ ﻓﻲ‬ ‫ﺗﺮ‪ m‬ﻣﻮﻟﻬﻢ ﻣﻤﺘﻠﻜﺎﺗﻬﻢ ‪8‬ﻟﻰ ﺑﻴﻮﺗﻬﻢ ﻛﻲ ﻳﺤﺘﻤﻮ ﻣﻦ ﺗﺴﺎﻗﻂ ﻟﺮﻣﺎ ﻟﺤﺎ‪ t‬ﻋﻠﻴﻬﻢ‬ ‫‪8‬ﺣﺴﺎﺳﺎ ﻣﻨﻬﻢ ﺑﺈﻣﻜﺎﻧﻴﺔ  ﻳﺠﺪ ﻟﻤﻼ‪ n‬ﻵﻣﻦ‪ ،‬ﻟﻜﻦ ﻟﻮﻗﺖ ﻗﺪ ﻓﺎ‪ I‬ﻟﻜﻲ ﻳﻔﺮ‬ ‫ﻣﺎﺗﻮ‪.‬‬ ‫ﻓﻘﺪ ﻧﻤﺤﺖ ﻣﻦ ﻟﺘﺎﻳﺦ ﺧﻼ‪ 2‬ﻳﻮ‪ d‬ﺣﺪ ﺟﻤﻴﻊ ﺷﻜﺎ‪ 2‬ﻟﺤﻴﺎ ﻓﻲ ﻛﻞ ﻣﻦ ﻣﺪﻳﻨﺔ‬ ‫ﺑﻮﻣﺒﻲ ﺑﻌﺾ ﻟﻘﺮ‪ S‬ﻟﻤﺤﻴﻄـﺔ ﺑﻬﺎ‪ .‬ﻗﺪ ‪n‬ﻛﺮ ﻟﻘﺮ‪ W‬ﻟﻜﺮﻳﻢ ﺧﺒﺎ ﻟﺬﻳﻦ ﻻﻗﻮ ﺣﺘﻔﻬﻢ‬ ‫ﻋﻠﻰ ﻫﺬ‪ U‬ﻟﺸﺎﻛﻠﺔ ﺑﻘﻮﻟﻪ ﺗﻌﺎﻟﻰ‪:‬‬ ‫﴿ َ‪c‬ﻟ َ‬ ‫ِﻢ َ; َﺣ ِﺼﻴ ٌﺪ﴾ )ﺳﻮ ﻫﻮ ‪(100‬‬ ‫ُﺮ‪ g‬ﻧَﻘ ﱡ‬ ‫ِﻚ ﻣ ْ‬ ‫ُﺼ ُﻪ َﻋ َﻠ ْﻴ َﻚ ِﻣ ْﻨ َﻬﺎ َﻗﺎﺋ ٌ‬ ‫ِﻦ ‪َ2‬ﻧْﺒَﺎ ِ ﻟْﻘ َ‬ ‫ﺑﻌﺪ ‪8‬ﺟﺮ‪ O‬ﻟﺤﻔﺮﻳﺎ‪ I‬ﻟﺒﺤﻮ’ ﺗﺒﻴﻦ  ﺳﻜﺎ ﺑﻮﻣﺒﻲ ﻛﺎﻧﻮ ﻛﺄﻧﻤﺎ ﻗﺪ ﺗﺠﻤﺪ‬ ‫ﻓﺠﺄ‪ ،‬ﻓﻘﺪ ﻇـﻬﺮ ﺷﻜﻞ ﻷﻫﺎﻟﻲ ﻫﻢ ﻣﺘﺤﺠﺮ ﺛﻨﺎ‪ O‬ﻟﻔﻈﻬﻢ ﻧﻔﺎﺳﻬﻢ ﻷﺧﻴﺮ‪ ،‬ﻓﻘﺪ‬ ‫ﻫﻤﺘﻬﻢ ﻟﻜﺎﺛﺔ ﻓﺠﺄ‪ .‬ﺣﺴﺐ ﻣﺎ ﺧﺒﺮ ﻋﻦ ‪n‬ﻟﻚ ﻟﻘﺮ‪ W‬ﻟﻜﺮﻳﻢ‪:‬‬ ‫ِﻴﻢ َﺷﺪ ٌ‬ ‫﴿ َ; َﻛ َﺬﻟ َ‬ ‫ِﻳﺪ﴾‬ ‫ِﻲ َﻇـﺎﻟ َِﻤ ٌﺔ  ﱠ‬ ‫ِ ‪2‬ﺧﺬ ُ[ ‪َ2‬ﻟ ٌ‬ ‫ِﻚ ‪2‬ﺧﺬ َ!ﺑﱢ َﻚ ‪2 c‬ﺧﺬ ﻟْﻘ َ‬ ‫ُﺮ‪;َ g‬ﻫ َ‬ ‫) ﺳﻮ ﻫﻮ ‪( 102‬‬ ‫‪ 8‬ﻣﺎ ﻧﺸﺎﻫﺪ‪ U‬ﻟﻴﻮ‪ d‬ﻣﻦ ‪W‬ﺛﺎ ﺗﻌﻮ ‪8‬ﻟﻰ ﺣﻀﺎ‪ I‬ﻋﺎﺷﺖ ﻗﺒﻞ ﻣﺌﺎ‪ I‬ﻵﻻ‪ H‬ﻣﻦ‬ ‫‪113‬‬

‫ﻟﺴﻨﻴﻦ ﺗﻈـﻬﺮ ﺑﻮﺿﻮ‪ z‬ﻧﻪ ﻋﻠﻰ ﻟﺮﻏﻢ ﻣﻦ ﻛﻞ ﻣﺎ ﻛﺎﻧﻮ ﻳﺘﻤﺘﻌﻮ ﺑﻪ ﻣﻦ ﻏﻨﻰ ﻓﺈ ﻫﺬ‬ ‫ﻟﻢ ﻳﻐﻦ ﻋﻨﻬﻢ ﻣﻦ ﷲ ﺷﻴﺌﺎ‪ 8 .‬ﻛﻞ ﺷﻲ‪ O‬ﺗﺮﻛﻮ‪ U‬ﻣﻦ ﺧﻠﻔﻬﻢ ﺿﺤﻰ ﻣﻴﺮﺛﺎ ﻟﻠﺬﻳﻦ ﺗﻮ‬ ‫ﻣﻦ ﺑﻌﺪﻫﻢ‪ .‬ﺗﺠﺪ ﻹﺷﺎ ﻫﻨﺎ ‪8‬ﻟﻰ  ﻛﺒﺮ ﻫﻢ ﻗﻊ ﻓﻴﻪ ﻟﺌﻚ ﻟﺬﻳﻦ ﻋﺎﺷﻮ ﻓﻲ‬ ‫ﻣﺜﻞ ﻫﺬ‪ U‬ﻟﻤﺠﺘﻤﻌﺎ‪ I‬ﻧﺪﺛﺮ ﻫﻮ ﻋﺘﻘﺎﻫﻢ ﺑﺄﻧﻬﻢ ﺳﻴﻤﻠﻜﻮ ﻟﻨﻌﻢ ﻟﺪﻧﻴﻮﻳﺔ ‪8‬ﻟﻰ ﻷﺑﺪ‪،‬‬ ‫ﻣﺎ ﺻﻨﻌﻮ‪ U‬ﻣﻦ ﺑﻨﻴﺔ ﺳﻮ‪ H‬ﻳﺨﻠﺪﻫﻢ ‪8‬ﻟﻰ ﻷﺑﺪ‪ ،‬ﻫﺬ ﻟﻮﻫﻢ ﻧﺮ‪ U‬ﺿﺤﺎً ﻓﻲ ﻳﻮﻣﻨﺎ ﻫﺬ‪،‬‬ ‫ﻓﺎﻟﻤﻼﺣﻆ  ﻹﻧﺴﺎ ﻳﺤﺎ‪  2‬ﻳﺠﻌﻞ ‪n‬ﻛﺮ‪ U‬ﺗﻌﻴﺶ ‪8‬ﻟﻰ ﻷﺑﺪ ﺑﻘﻴﺎﻣﻪ ﺑﻌﻤﻞ ﻣﺨﺘﻠﻒ‬ ‫ﻵﺛﺎ ﻟﻔﻨﻴﺔ ﻟﺘﺮﺳﻴﺦ ﻫﺬ‪ U‬ﻟﻔﻜﺮ‪ ،‬ﻫﻨﺎ‪ m‬ﻗﺴﻢ ‪W‬ﺧﺮ ﻳﻀﺤﻲ ﺑﺎﻟﻜﺜﻴﺮ ﻛﻲ ﻳﻘﻮ‪ d‬ﺑﺠﻤﻊ‬ ‫ﻟﻤﺰﻳﺪ ﻣﻦ ﻷﻣﻮ‪ 2‬ﻇﻨﺎً ﻣﻨﻪ ﻧﻬﺎ ﺳﺘﻌﻮ ﻋﻠﻴﻪ ﺑﺎﻟﻔﺎﺋﺪ‪.‬‬ ‫ﻫﺆﻻ‪ O‬ﻗﺪ ﺗﺠﺎ‪ P‬ﻟﺬﻳﻦ ﺳﺒﻘﻮﻫﻢ ﻣﻦ ﻗﺒﻞ ﻟﻤﺎ ﺑﺪ‪ U‬ﻣﻦ ﻟﺰﻳﻎ ﻟﻀﻼ‪ 2‬ﺣﺘﻰ‬ ‫ﻋﻤﺎ ﻫﻢ‬ ‫ﻋﺪ‪ d‬ﻛﺘﺮﺛﻬﻢ ﻟﺠﻤﻴﻊ ﻧﻮ{ ﻹﻧﺬ‪ I‬ﻟﺘﻲ ﺳﻠﻬﺎ ﷲ ﺗﻌﺎﻟﻰ ﻟﻬﻢ ﻟﻴﻜﻔﻮ ّ‬ ‫ﻋﻠﻴﻪ‪ .‬ﻟﻜﻦ ﻫﻨﺎ‪ m‬ﺣﻘﻴﻘﺔ ﻣﻬﻤﺔ ﺟﺪ ﻳﺠﺐ ﻋﻠﻰ ﻫﺆﻻ‪ O‬ﻷﺷﺨﺎ  ﻻﻳﻨﺴﻮﻫﺎ ﻫﻲ‬ ‫ ﺧﺬ ﻋﺒﺮ ﺧﻠﻔﺘﻬﺎ ﺷﻮﻫﺪ ‪W‬ﺛﺎ ﻋﻈﻴﻤﺔ ﻟﻤﺠﺘﻤﻌﺎ‪ I‬ﺟﺪ‪ I‬ﻣﻦ ﻗﺒﻞ ﺛﻢ ﻧﺪﺛﺮ‪ I‬ﻓﻠﻢ‬ ‫ﻳﺒﻖ ﻓﻲ ﻫﺬ‪ U‬ﻟﺪﻧﻴﺎ ﺣﺪ ﻣﻨﻬﻢ ﻣﺨﻠﺪ‪ .‬ﻟﺬﻳﻦ ﺳﻌﻮ ‪8‬ﻟﻰ ﺗﺨﻠﻴﺪ ‪n‬ﻛﺮﻫﻢ ﻗﺒﻞ ﻣﻮﺗﻬﻢ ﻓﻲ‬ ‫ﻫﺬ‪ U‬ﻟﺪﻧﻴﺎ ﺑﻤﺎ ﻗﺎﻣﻮ ﺑﻪ ﻣﻦ ﻋﻤﺎ‪ 2‬ﻣﺎ ﺗﺮﻛﻮ‪ U‬ﻣﻦ ‪W‬ﺛﺎ ﻟﻢ ﺗﺠﻠﺐ ﻷﺟﺴﺎﻣﻬﻢ ﻟﻤﺘﺂﻛﻠﺔ‬ ‫ ( ﻣﻨﻔﻌﺔ ﺗﺬﻛﺮ ﻟﻜﻦ ﺑﻘﺎﻳﺎ ﻵﺛﺎ ﻟﻤﻮﺟﻮ ﺗﻤﺜﻞ ﻋﺒﺮ ﻟﻠﺬﻳﻦ ﻳﺮﻳﺪ  ﻳﺴﺘﺨﻠﺼﻮ‬ ‫ﻟﻌﺒﺮ ﻟﺪ‪ A‬ﻣﻦ ﻫﺬ‪ U‬ﻟﺪﻧﻴﺎ‪ ،‬ﻟﻜﻲ ﻻ ﻳﻨﺴﻮ ﻳﺘﺬﻛﺮ ﻣﺎ ﺳﻴﺤﻞ ﺑﻬﻢ ﻣﻦ ﻋﺬ?‬ ‫‪8‬ﻟﻬﻲ ﻟﻴﻢ‪ .‬ﻟﻬﺬ ﻓﺈ ﷲ ﺗﻌﺎﻟﻰ ﻣﻦ ﺧﻼ‪ 2‬ﻫﺬ‪ U‬ﻷﻣﺜﻠﺔ ﻳﻨﺬ ﻟﺬﻳﻦ ﻳﺘﻌﻠﻘﻮ ﺑﺮﻏﺒﺔ ﺷﺪﻳﺪ‬ ‫ﺑﻬﺬ‪ U‬ﻟﺪﻧﻴﺎ‪ .‬ﻣﻤﺎ ﻻ ﺷﻚ ﻓﻴﻪ  ﻟﺬﻳﻦ ﻳﺘﺪﺑﺮ ﻳﺄﺧﺬ ﻟﺪ‪ A‬ﻣﻦ ﻫﺬ‪ U‬ﻟﺤﻮ’‬ ‫ﺳﻴﻌﻠﻤﻮ  ﷲ ﺗﻌﺎﻟﻰ ﻗﺪ ﺟﺪ ﻫﺬ‪ U‬ﻟﺤﻮ’  ﻧﻪ ﻗﺎ ﻓﻲ ( ﻟﺤﻈـﺔ  ﻳﻤﺘﺤﻦ‬ ‫ﻟﺒﺸﺮ ﺑﺈﺳﺎ‪ 2‬ﺷﺪ ﻧﻮ{ ﻟﻌﺬ?‪ 8 .‬ﻟﺪﻧﻴﺎ ﻫﻲ ﻓﻘﻂ ﻣﻜﺎ ﻻﺧﺘﺒﺎ ﻻﻣﺘﺤﺎ‪ .‬ﻓﺎﻟﺬ(‬ ‫ﻳﺆ( ﻫﺬ ﻻﻣﺘﺤﺎ ﺣﺴﺐ ﻣﺎ ﻳﻄﻠﺐ ﻣﻨﻪ ﻓﺈﻧﻪ ﺳﻴﻜﻮ ﺑﺤﺎ‪ .‬ﻣﺎ ﻟﺬﻳﻦ ﻳﺮ ﻫﺬ‪U‬‬ ‫ﻟﺪﻧﻴﺎ  ﺑﻘﺎ‪ ،O‬ﻓﺈﻧﻬﻢ ﺳﻴﻮﺟﻬﻮ ﺧﺴﺎ ﻣﻤﺎﺛﻠﺔ ﻛﻤﺎ ﻫﻮ ﻟﺤﺎ‪ 2‬ﺑﺎﻟﻨﺴﺒﺔ ﻟﻸﻗﻮ‪ d‬ﻟﺘﻲ ﻣﺮ‬ ‫‪n‬ﻛﺮ ﺣﻮﻟﻬﺎ‪ .‬ﻫﺬ ﺑﺎﻟﺘﺄﻛﻴﺪ ﻧﺎﺗﺞ ﻋﻤﺎ ﺟﻨﺘﻪ ﻳﺪﻳﻬﻢ  ﻧﻬﻢ ﻓﻲ ﻵﺧﺮ ﺳﻴﺤﺎﺳﺒﻮ ﻋﻠﻰ‬ ‫ﻣﺎ ﻗﺘﺮﻓﺘﻪ ﻳﺪﻳﻬﻢ ﻣﺎ ﻗﺎﻣﻮ ﺑﻪ ﻣﻦ ﻷﻋﻤﺎ‪ ،2‬ﻻ ﺷﻚ  ﷲ ﺗﻌﺎﻟﻰ ﻫﻮ ﻟﺬ( ﻳﻌﺮ‪H‬‬ ‫ﻟﻤﺤﺴﻦ ﻣﻦ ﻟﻤﺨﻄـﺊ‪.‬‬

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‫ﻵﺧﺮ ﻫﻲ '! ﻟﺒﻘﺎ‬ ‫ﻳﺤﺴﺐ ﻟﻌﺪﻳﺪ ﻣﻦ ﻟﻨﺎ‪  A‬ﺑﺈﻣﻜﺎﻧﻬﻢ ﺗﺄﺳﻴﺲ ﺣﻴﺎ ﻛﺎﻣﻠﺔ ﻻ ﻳﻨﻘﺼﻬﺎ ﺷﻲ‪ O‬ﻓﻲ ﻫﺬ‪U‬‬ ‫ﻟﺪﻧﻴﺎ‪ ،‬ﻷﻧﻬﻢ ﻳﻈﻨﻮ ﻧﻬﻢ ﺣﺎ‪ P‬ﻋﻠﻰ ﻟﺜﺮ ﻟﻤﺎﻳﺔ ﻟﻀﺮﻳﺔ ﻓﺈ ﺣﻴﺎﺗﻬﻢ ﻓﻲ ﻫﺬ‪ U‬ﻟﺪﻧﻴﺎ ﺗﻜﻮ‬ ‫ﻛﺎﻓﻴﺔ ﻹﺷﺒﺎ{ ﺟﻤﻴﻊ ﺣﺎﺟﺎ‪ I‬ﻹﻧﺴﺎ ﺗﻄﻠﻌﺎﺗﻪ‪ ،‬ﻛﺎﻓﻴﺔ ﻹﺳﻌﺎ‪ .U‬ﺣﺴﺐ ﻟﻘﻨﺎﻋﺔ ﻟﺴﺎﺋﺪ‬ ‫ﻓﺈ ﻹﻧﺴﺎ ﻳﻜﻮ ﻗﺪ ﺳﺲ ﺣﻴﺎ ﻛﺎﻣﻠﺔ ﻻ ﻳﺸﻮﺑﻬﺎ ( ﻧﻘﺺ ‪ 8‬ﺣﺼﻞ ﻋﻠﻰ ﺛﺮ ﻣﺎﻳﺔ ﻋﻠﻰ‬ ‫ﺑﻴﺖ ﺳﻌﻴﺪ  ﺣﺎ‪ P‬ﻋﻠﻰ ﺷﻬﺮ ﺻﻴﺖ ‪n‬ﺋﻊ ﻳﺠﻌﻠﻪ ﻣﺤﺘﺮﻣﺎ ﻓﻲ ﻋﻴﻮ ﻵﺧﺮﻳﻦ‪ . . .‬ﻫﺬ ﻫﻮ ﻣﺎ‬ ‫ﻳﻌﺘﻘﺪﻧﻪ‪.‬‬ ‫ﺑﻴﻨﻤﺎ ﻻ ﻧﻌﺜﺮ ﻓﻲ ﻛﺘﺎ? ﷲ ﺗﻌﺎﻟﻰ ﻋﻠﻰ ﻣﺜﻞ ﻫﺬ‪ U‬ﻟﻨﻈﺮ ﻻﻋﻠﻰ ﻣﺎ ﻳﺆﻳﺪﻫﺎ‪ .‬ﺑﻞ ﻋﻠﻰ‬ ‫ﻟﻨﻘﻴﺾ ﻓﺎﻟﻘﺮ‪ W‬ﻟﻜﺮﻳﻢ ﻳﻘﻮ‪ 2‬ﺑﺄ ﻟﺤﻴﺎ ﻟﺪﻧﻴﺎ ﻻ ﻳﻤﻜﻦ  ﺗﻜﻮ ﻛﺎﻣﻠﺔ ﻣﺜﺎﻟﻴﺔ  ﻧﻘﺺ‬ ‫ﻷﻧﻬﺎ ﺻﻤﻤﺖ ﻋﻠﻰ ﻗﺎﻋﺪ ﻋﻠﻰ ﺳﺎ‪ A‬ﻟﻨﻘﺺ ﻋﺪ‪ d‬ﻟﻜﻤﺎ‪.2‬‬ ‫‪ 8‬ﺷﺘﻘﺎ‪ t‬ﻛﻠﻤﺔ ﻟﺪﻧﻴﺎ ﻳﺤﻤﻞ ‪8‬ﻳﻤﺎ‪ O‬ﻣﻬﻤﺔ ﻓﻲ ﻫﺬ ﻟﻤﻮﺿﻮ{‪ ،‬ﻷﻧﻬﺎ ﻣﺸﺘﻘﺔ ﻓﻲ ﻟﻠﻐﺔ ﻟﻌﺮﺑﻴﺔ‬ ‫ﻣﻦ " ﻟﺪﻧﺎ‪ " O‬ﻫﻲ ﺻﻔﺔ ﻟﻠﺸﻲ‪ O‬ﻟﺬ( ﻻ ﻳﻤﻠﻚ ﻗﻴﻤﺔ‪ .‬ﻟﺪﻧﻴﺎ ﻫﻲ ﻣﺤﻞ ﺿﻊ ﻫﺬ‪ U‬ﻟﺼﻔﺔ‪ .‬ﻟﺬ‬ ‫ﻛﻤﺎ ﻣﺮ ﺑﻨﺎ ﻓﻲ ﻓﺼﻮ‪ 2‬ﻫﺬ ﻟﻜﺘﺎ? ﻓﻘﺪ ﻛﺮ ﻟﻘﺮ‪ W‬ﻋﺪ‪ d‬ﻫﻤﻴﺔ ﻫﺬ‪ U‬ﻟﺤﻴﺎ ﻟﺪﻧﻴﻮﻳﺔ‪  ،‬ﺷﺎ‬ ‫‪8‬ﻟﻰ  ﺟﻤﻴﻊ ﺷﻜﺎ‪ 2‬ﻟﺰﻳﻨﺔ ﻟﻤﻮﺟﻮ ﻓﻲ ﻫﺬ‪ U‬ﻟﺤﻴﺎ ﻛﺎﻟﻐﻨﻰ ﺣﻴﺎ ﻟﻌﻤﻞ ﻟﺰ–  ﻷﻻ‬ ‫ﻟﻨﺠﺎ‪ z‬ﻻ ﻗﻴﻤﺔ ﻟﻬﺎ ﻫﻲ ﻣﻦ ﻟﻤﺘﺎ{ ﻟﺰﺋﻞ‪:‬‬ ‫َﺎﺧ ٌﺮ ﺑَْﻴﻨَ ُﻜ ْﻢ َ;ﺗَ َﻜﺎﺛ ٌُﺮ ﻓِﻲ َْ‬ ‫ﻷ ْﻣ َﻮ ِ‬ ‫‪;َ q‬‬ ‫ِﺐ َ;ﻟَ ْﻬ ٌﻮ َ;ِﻳﻨَ ٌﺔ َ;ﺗَﻔ ُ‬ ‫﴿  ْﻋ َﻠ ُﻤﻮ ‪َ2‬ﻧﱠ َﻤﺎ ﻟْ َﺤﻴَﺎ ُ ﻟ ﱡﺪﻧْﻴَﺎ ﻟَﻌ ٌ‬

‫ﻮ ُﺣ َﻄـﺎ ًﻣﺎ َ;ﻓِﻲ‬ ‫ُﻢ ﻳَ ُﻜ ُ‬ ‫ُﻢ ﻳَﻬ ُ‬ ‫َﺮ ﺛ ﱠ‬ ‫ﻷ;ﻻ' َﻛ َﻤﺜَ ِﻞ ﻏ َْﻴ ٍﺚ ‪ْ َ2‬ﻋ َﺠ َﺐ ﻟْ ُﻜﻔﱠﺎ َ! ﻧَﺒَﺎﺗُ ُﻪ ﺛ ﱠ‬ ‫ِﻴﺞ َﻓﺘَ َﺮ ُ[ ُﻣ ْﺼﻔ ָד‬ ‫ِﻦ ﱠ‬ ‫ﺎ‪ v‬ﻟْ ُﻐ ُﺮ; ِ! ﴾ )‬ ‫ﷲِ َ;! ْ‬ ‫ِﺿ َﻮ ٌ َ; َﻣﺎ ﴿ ﻟْ َﺤﻴَﺎ ُ ﻟ ﱡﺪﻧْﻴَﺎ  ﱠِﻻ َﻣﺘَ ُ‬ ‫ﻵﺧﺮ َﻋ َﺬ ٌ‬ ‫ِﺮ ٌ ﻣ ْ‬ ‫‪َ I‬ﺷﺪِﻳ ٌﺪ َ; َﻣ ْﻐﻔ َ‬ ‫ﻟﺤﺪﻳﺪ ‪( 20‬‬ ‫ﻓﻲ ‪W‬ﻳﺔ ﺧﺮ‪:S‬‬ ‫‪115‬‬

‫; ﻟْ َﺤﻴَﺎ َ ﻟ ﱡﺪﻧْﻴَﺎ َ; ﻵﺧﺮ َﺧ ْﻴ ٌﺮ َ;‪َ2‬ﺑْﻘَﻰ ﴾ ) ﻷﻋﻠﻰ ‪( 17 – 16‬‬ ‫﴿ ﺑَ ْﻞ ﺗُ ْﺆﺛ ُِﺮ َ‬ ‫ﻟﺤﻘﻴﻘﺔ  ﻟﻤﺸﻜﻠﺔ ﺗﺒﺪ – ﻛﻤﺎ ﺗﺬﻛﺮ ﻵﻳﺔ ﻟﺴﺎﺑﻘﺔ – ﻋﻨﺪ ‪8‬ﻳﺜﺎ ﻟﺤﻴﺎ ﻟﺪﻧﻴﺎ ﻋﻠﻰ‬ ‫ﻵﺧﺮ‪ ،‬ﻷ ﻹﻧﺴﺎ ﻋﻨﺪﻣﺎ ﻳﺆﺛﺮ ﻟﺤﻴﺎ ﻟﺪﻧﻴﺎ ﻋﻠﻰ ﻵﺧﺮ ﻳﻜﻮ ﻗﺪ  ﻇـﻬﺮ‪ U‬ﷲ ﺗﻌﺎﻟﻰ‪ ،‬ﷲ‬ ‫ﺗﻌﺎﻟﻰ ﻳﻘﻮ‪ 2‬ﻓﻲ ﻛﺘﺎﺑﻪ‪:‬‬ ‫ِﻳﻦ ُﻫ ْﻢ َﻋ ْﻦ ‪a‬ﻳَﺎﺗِﻨَﺎ‬ ‫ِﻳﻦ َﻻ ﻳَ ْﺮ ُﺟ َ‬ ‫﴿ﱠ‬ ‫ﻮ ﻟِﻘَﺎ َﻧَﺎ َ; َ! ُﺿﻮ ﺑِﺎﻟْ َﺤﻴَﺎ ِ ﻟ ﱡﺪﻧْﻴَﺎ َ; ْﻃ َﻤﺄَﻧﱡﻮ ﺑِ َﻬﺎ َ;ﻟﱠﺬ َ‬ ‫ِ ﻟﱠﺬ َ‬ ‫ﻮ ﴾ ) ﻳﻮﻧﺲ ‪( 7‬‬ ‫ﻏَﺎ ِﻓ ُﻠ َ‬ ‫ﻳﻨﺬﻫﻢ ﺑﺄ ﻣﺼﻴﺮﻫﻢ ‪8‬ﻟﻰ ﻟﻨﺎ‪ 8 .‬ﻧﻘﺺ ﻟﺤﻴﺎ ﻟﺪﻧﻴﺎ ﻋﺪ‪ d‬ﻛﻤﺎﻟﻬﺎ ﻻ ﻳﻌﻨﻲ ﻃﺒﻌﺎ ﻋﺪ‪d‬‬ ‫ﺟﻮ ﺷﻴﺎ‪ O‬ﺟﻤﻴﻠﺔ ﻓﻴﻬﺎ‪ .‬ﻓﻘﺪ ﻣﻸ ﷲ ﺗﻌﺎﻟﻰ ﻟﺪﻧﻴﺎ ﺑﻨﻌﻢ ﻋﺪﻳﺪ ﻻ ﺗﺬﻛﺮ‪ .‬ﻟﻜﻦ ﺑﺠﺎﻧﺐ ﺟﻪ‬ ‫ﻟﺠﻤﺎ‪ 2‬ﻫﺬ‪ U‬ﺗﻢ ﺿﻊ ﺟﻪ ﻗﺒﺢ  ﺟﻪ ﻧﻘﺺ ﻗﺼﻮ ﻓﻴﻬﺎ ﺗﺬﻛﺮ ﺑﺠﻬﻨﻢ ﺑﻌﺬﺑﻬﺎ‪ .‬ﺑﺴﺒﺐ ﻣﺎ‬ ‫ﺗﻘﺘﻀﻴﻪ ﺣﻜﻤﺔ ﻻﺑﺘﻼ‪ O‬ﻻﻣﺘﺤﺎ ﻓﻲ ﻟﺤﻴﺎ ﻟﺪﻧﻴﺎ ﻓﻘﺪ ﺿﻌﺖ ﻟﺼﻔﺎ‪ I‬ﻟﻌﺎﺋﺪ ﻟﻠﺠﻨﺔ ﻣﺨﺘﻠﻄـﺔ‬ ‫ﻣﻊ ﻟﺼﻔﺎ‪ I‬ﻟﻌﺎﺋﺪ ﻟﺠﻬﻨﻢ‪ ،‬ﻫﻜﺬ ﻳﺴﺘﻄﻴﻊ ﻟﻤﺆﻣﻨﻮ ﺧﺬ ﻓﻜﺮ ﺿﺤﺔ ﻋﻦ ﻟﺠﻨﺔ ﻋﻦ ﺟﻬﻨﻢ‬ ‫ﻣﻦ ﺟﻬﺔ‪ ،‬ﻳﺘﻮﺟﻬﻮ ﻧﺤﻮ ﻵﺧﺮ ﻫﻲ ﻟﺪ ﻟﺨﺎﻟﺪ ﻟﻜﺎﻣﻠﺔ ﻟﺒﺮﻳﺌﺔ ﻣﻦ ( ﻧﻘﺺ ﺑﺪﻻ ﻣﻦ‬ ‫ﻟﺘﻮﺟﻪ ﻟﻠﺤﻴﺎ ﻟﻔﺎﻧﻴﺔ ﻟﻘﺼﻴﺮ ﻻﻧﺨﺪ{ ﺑﻬﺎ‪ .‬ﻟﺪ ﻵﺧﺮ ﻫﻲ ﻟﺪ ﻟﺘﻲ ﻳﺮﺗﻀﻴﻬﺎ ﷲ ﺗﻌﺎﻟﻰ‬ ‫ﻟﻌﺒﺎ‪ .U‬ﻳﺸﻴﺮ ﻟﻘﺮ‪8 W‬ﻟﻰ  ﻟﺪ ﻵﺧﺮ ﻫﻲ ﻟﺪ ﻷﺑﺪﻳﺔ ﻟﻺﻧﺴﺎ ﻟﺪ ﻟﺤﻘﻴﻘﺔ ﻫﻲ ‬ ‫ﻟﻘﺮ ﻟﻬﻢ‪ .‬ﻟﺬ ﻛﺎ ﻣﻦ ﻟﻮﺟﺐ ﻣﻦ ﻟﻀﺮ( ﺑﺬ‪ 2‬ﻛﻞ ﻟﺠﻬﺪ ﻟﻠﻔﻮ‪ P‬ﺑﺎﻟﺪ ﻵﺧﺮ ﻟﻔﻮ‪P‬‬ ‫ﺑﻨﻌﻴﻢ ﻟﺠﻨﺔ‪ ،‬ﻫﺬ ﻫﻮ ﻣﺎ ﻳﺄﻣﺮ ﺑﻪ ﷲ ﺗﻌﺎﻟﻰ ﻋﺒﺎ‪:U‬‬ ‫ِﻴﻦ﴾‬ ‫ﻟﺴ َﻤﺎ َ; ُ‬ ‫ِﺮ ٍ ﻣ ْ‬ ‫‪; %‬ﻷ!‪ِ ُ2 9‬ﻋ ﱠﺪ ْ‪ %‬ﻟِ ْﻠ ُﻤﺘﱠﻘ َ‬ ‫ِﻦ َ!ﺑﱢ ُﻜ ْﻢ َ; َﺟﻨﱠ ٍﺔ َﻋ ْﺮ ُﺿ َﻬﺎ ﱠ‬ ‫﴿ َ; َﺳﺎ ِ! ُﻋﻮ ﻟﻰ َﻣ ْﻐﻔ َ‬ ‫) ‪ 2W‬ﻋﻤﺮ ‪( 133‬‬

‫;ﺿﻊ ﻟﻤﺘﻨﺎﻓﺴﻴﻦ ﻟﻠﻔﻮ ﺑﺎﻟﺠﻨﺔ‬

‫ﻟﻘﺪ ﺑﺸﺮ ﻟﻘﺮ‪ W‬ﻟﻜﺮﻳﻢ ﻟﻤﺆﻣﻨﻴﻦ ﺑﺄﺟﺮ ﻛﺮﻳﻢ ﺑﻤﻐﻔﺮ ﺑﺜﻮ? ﺳﻌﺎ ﻻ ﺣﺪ ﻟﻬﺎ‪ ،‬ﻟﻜﻦ‬ ‫ﻫﻨﺎ‪ m‬ﻣﺮ ﻛﺜﻴﺮً ﻣﺎ ﻳﻐﻴﺐ ﻋﻦ ﻟﺒﺎ‪ 2‬ﻫﻮ  ﻟﻤﺆﻣﻦ ﻳﻌﻴﺶ ﻫﺬ‪ U‬ﻟﺒﺸﺎ ﺿﻤﻦ ﺷﺮﻳﻂ ﻟﺰﻣﻦ‬ ‫ﻟﻼﻧﻬﺎﺋﻲ ﻟﻤﻤﺘﺪ ‪8‬ﻟﻰ ﻟﺠﻤﺎ‪ 2‬ﻟﻼﻣﺤﺪ ﻫﻮ ﻻ ﻳﺰ‪ 2‬ﻓﻲ ﻟﺤﻴﺎ ﻟﺪﻧﻴﺎ‪ ،‬ﻷ ﻟﻤﺆﻣﻦ ﻋﻼ ﻋﻠﻰ‬ ‫ ﻧﻪ ﻣﺒﺸﺮ ﺑﺎﻟﺠﻨﺔ ﻓﻲ ﻵﺧﺮ ﻓﻠﻢ ﻳﺘﺮ‪ m‬ﻣﺤﺮﻣﺎ ﻣﻦ ﻟﻄـﺎ‪ H‬ﷲ ﺗﻌﺎﻟﻰ ﻧﻌﻤﻪ ﻓﻲ ﻫﺬ‪ U‬ﻟﺪﻧﻴﺎ‪.‬‬ ‫ﻳﺬﻛﺮ ﻟﻘﺮ‪ W‬ﻟﻜﺮﻳﻢ  ﻟﻤﺆﻣﻨﻴﻦ ﻟﺼﺎﻟﺤﻴﻦ ﺳﻴﺤﻴﻮ ﺣﻴﺎ ﻃﻴﺒﺔ ﻓﻲ ﻫﺬ‪ U‬ﻟﺤﻴﺎ ﻟﺪﻧﻴﺎ‪:‬‬ ‫ِﻦ ‪َ c‬‬ ‫﴿ َﻣ ْﻦ َﻋﻤ َ‬ ‫ِﻦ َﻓ َﻠﻨُ ْﺤﻴِﻴَﻨﱠ ُﻪ َﺣﻴَﺎ ً َﻃﻴﱢﺒَ ًﺔ َ;ﻟَﻨَ ْﺠ ِﺰﻳَﻨﱠ ُﻬ ْﻢ ‪ْ َ2‬ﺟ َﺮ ُﻫ ْﻢ‬ ‫ِﻞ َﺻﺎﻟ ً‬ ‫َﻛ ٍﺮ ‪ُ2 ;2‬ﻧﺜَﻰ َ; ُﻫ َﻮ ُﻣ ْﺆﻣ ٌ‬ ‫ِﺤﺎ ﻣ ْ‬ ‫ﻮ ﴾ ) ﻟﻨﺤﻞ ‪( 97 /‬‬ ‫ﺑِﺄَ ْﺣ َﺴ ِﻦ َﻣﺎ َﻛﺎﻧُﻮ ﻳَ ْﻌ َﻤ ُﻠ َ‬ ‫‪ 8‬ﻗﻴﺎ‪ d‬ﷲ ﺗﻌﺎﻟﻰ ﺑﻤﻨﺢ ﻋﺒﺎ‪ U‬ﻟﺼﺎﻟﺤﻴﻦ ﻟﻄـﺎﻓﺎ  ( ﻣﻘﺎﺑﻞ ﻛﺘﺸﻮﻳﻖ ﺣﺚ ﻣﺮ ﻻ‬ ‫ﻳﺘﻐﻴﺮ‪ .‬ﻧﻈﺮ ﻟﻜﻮ ﻟﻐﻨﻰ ﻟﻌﻈﻤﺔ ﻟﺠﻤﺎ‪ 2‬ﻣﻦ ﺧﺺ ﺻﻔﺎ‪ I‬ﻟﺠﻨﺔ ﻣﻦ ﺳﺴﻬﺎ‪ ،‬ﻟﺬ ﻳﺨﻠﻖ ﷲ‬ ‫ﺗﻌﺎﻟﻰ ﻓﻲ ﻫﺬ‪ U‬ﻟﺪﻧﻴﺎ ﻟﻌﺒﺎ‪ U‬ﻟﻤﺼﻄﻔﻴﻦ ﻷﺧﻴﺎ‪ ،‬ﻟﻌﺒﺎ‪ U‬ﻟﺬﻳﻦ ﻳﺤﺒﻬﻢ ﻳﺮﺿﻰ ﻋﻨﻬﻢ ﻧﻌﻤﺎ ﺗﺬﻛﺮﻫﻢ‬ ‫ﺑﻨﻌﻢ ﻟﺠﻨﺔ ﺗﺸﻴﺮ ‪8‬ﻟﻴﻬﺎ ﻟﻴﺰﻳﺪ ﻣﻦ ﺷﻮﻗﻬﻢ ‪8‬ﻟﻰ ﻟﺠﻨﺔ‪ .‬ﻟﺬ ﻓﻜﻤﺎ ﻳﺒﺪ ﻟﻌﺬ? ﻟﻼﻧﻬﺎﺋﻲ ﻟﻠﻤﻨﻜﺮﻳﻦ‬ ‫‪116‬‬

‫ﻟﻤﻠﺤﺪﻳﻦ ﻓﻲ ﻫﺬ‪ U‬ﻟﺤﻴﺎ ﻟﺪﻧﻴﺎ ﻛﺬﻟﻚ ﻳﺒﺪ ﻟﺠﻤﺎ‪ 2‬ﻟﻼﻧﻬﺎﺋﻲ ﻟﻤﻮﻋﻮ ﻟﻠﻤﺆﻣﻨﻴﻦ ﻟﺼﺎﻟﺤﻴﻦ ﻓﻲ‬ ‫ﺣﻴﺎﺗﻬﻢ ﻟﺪﻧﻴﻮﻳﺔ‪ .‬ﻗﺪ ﻳﺒﺘﻠﻲ ﷲ ﻟﻤﺆﻣﻨﻴﻦ ﻓﻲ ﻫﺬ‪ U‬ﻟﺤﻴﺎ ﺑﺼﻮ ﻣﻦ ﻟﻀﻴﻖ ﻟﻤﺼﺎﻋﺐ ﻵﻻ‪d‬‬ ‫ﻟﻜﻦ ﻟﻤﺆﻣﻨﻴﻦ ﻟﺼﺎﺑﺮﻳﻦ ﻟﻮﺟﻪ ﷲ ﺗﻌﺎﻟﻰ ﻳﺘﺬﻗﻮ ﻣﻦ ﻫﺬ‪ U‬ﻟﻤﺤﻦ ﻵﻻ‪ d‬ﻟﺬﺋﺬ ﻣﻌﻨﻮﻳﺔ ﻻ ﻳﻤﻜﻦ‬ ‫  ﺗﺨﻄﺮ ﻋﻠﻰ ﺑﺎ‪ 2‬ﻟﻤﻨﻜﺮ‪.‬‬ ‫‪ 8‬ﻟﻤﺆﻣﻦ ﻳﻌﻴﺶ ﻓﻲ ﻫﺬ‪ U‬ﻟﺤﻴﺎ ﻟﺠﺪﻳﺪ ﺑﻌﻴﺪ ﻋﻦ ( ﻫﻢ  ﺣﺰ  ﺿﻴﻖ ﻧﻔﺴﻲ ﻃﻮ‪2‬‬ ‫ﺣﻴﺎﺗﻪ ﻓﻲ ﻟﺪﻧﻴﺎ ﻷﻧﻪ ﻳﻌﻠﻢ ﺑﺄﻧﻪ ﺑﺎﺗﺒﺎﻋﻪ ﻣﺮ ﻧﻮﻫﻲ ﺧﺎﻟﻘﻪ ﺑﻌﻴﺸﻪ ﺷﻜﻞ ﻟﺤﻴﺎ ﻟﺬ( ﻳﺤﺪ‪U‬‬ ‫ﻟﺪﻳﻦ ﻟﺬ( ﺧﺘﺎ‪ U‬ﻟﻪ ﺳﻴﻌﻴﺶ ﻓﻀﻞ ﺣﻴﺎ‪ .‬ﻫﻮ ﻳﺤﻤﻞ ﺑﻌﺪ ﻓﺎﺗﻪ ‪W‬ﻣﺎﻻ ﻛﺒﻴﺮ ﺣﻮ‪ 2‬ﺣﻴﺎﺗﻪ‬ ‫ﻷﺧﺮﻳﺔ‪ ،‬ﻳﺘﻮﻗﻊ ﻓﻀﺎﻻ ًﻋﺪﻳﺪ ﻣﻦ ﺑﻪ‪ ،‬ﻓﻬﻮ ﻳﻌﻠﻢ ﻗﺒﻞ ﻛﻞ ﺷﻲ‪ O‬ﺑﺄ ﻋﻮ ﺑﻪ ﺗﺄﻳﻴﺪ‪ U‬ﻟﻪ ﻋﻠﻰ‬ ‫ﻟﺪ‪ .d‬ﻣﺜﻞ ﻫﺬ ﻷﻣﻦ ﻟﻄﻤﺄﻧﻴﻨﺔ ﻟﺴﻜﻴﻨﺔ ﻟﺘﻲ ﻳﺸﻌﺮ ﺑﻬﺎ ﻟﻤﺆﻣﻨﻮ ﻧﺎﺷﺌﺔ ﻣﻦ ﻋﻠﻤﻬﻢ ﺑﺄ‬ ‫ﻛﻞ ﺻﻼ ﻋﻤﻞ ﺻﺎﻟﺢ ﻳﻘﻮﻣﻮ ﺑﻪ ﻃـﺎﻟﺒﻴﻦ ﺿﺎ ﷲ ﺗﻌﺎﻟﻰ ﻳﺴﺠﻞ ﻓﻲ ﻓﺎﺗﺮ ﺣﺴﻨﺎﺗﻬﻢ ﻣﻦ ﻗﺒﻞ‬ ‫ﻟﻤﻼﺋﻜﺔ‪ ،‬ﻛﻤﺎ ﻳﻌﻠﻤﻮ ﺑﺄ ﷲ ﺗﻌﺎﻟﻰ ﻳﺆﻳﺪﻫﻢ ﻳﺤﻔﻈـﻬﻢ ﺑﻤﻼﺋﻜﺔ ﻻ ﻳﺮﻧﻬﺎ‪.‬‬ ‫ِﻦ ‪ْ َ2‬ﻣ ِﺮ ﱠ‬ ‫ِﻦ َﺧ ْﻠ ِﻔ ِﻪ ﻳَ ْﺤﻔ ُ‬ ‫ِ ﷲﱠَ َﻻ ﻳُ َﻐﻴﱢ ُﺮ َﻣﺎ ﺑِ َﻘ ْﻮ ٍ َﺣﺘﱠﻰ‬ ‫ﷲِ  ﱠ‬ ‫﴿ ﻟَ ُﻪ ُﻣ َﻌﻘﱢﺒَ ٌ‬ ‫َﻈﻮﻧَ ُﻪ ﻣ ْ‬ ‫ِﻦ ﺑَْﻴ ِﻦ ﻳَ َﺪﻳْ ِﻪ َ;ﻣ ْ‬ ‫ﺎ‪ %‬ﻣ ْ‬ ‫ﻳُ َﻐﻴﱢ ُﺮ; َﻣﺎ ﺑِﺄَﻧﻔ ِ‬ ‫ِﻦ َ; ٍ‬ ‫‪﴾q‬‬ ‫ِﻦ ُ';ﻧِ ِﻪ ﻣ ْ‬ ‫ِﻢ َ;ِ‪ 'َ !َ َ2 َc‬ﷲﱠُ ﺑِ َﻘ ْﻮ ٍ ُﺳﻮ ً َﻓ َﻼ َﻣ َﺮ ﱠ' ﻟَ ُﻪ َ; َﻣﺎ ﻟَ ُﻬ ْﻢ ﻣ ْ‬ ‫ُﺴﻬ ْ‬ ‫)ﻟﺮﻋﺪ ‪(11‬‬ ‫ﻳﻌﻠﻢ ﻟﻤﺆﻣﻨﻮ ﺑﺄ ﻟﻨﺼﺮ ﺣﻠﻴﻔﻬﻢ ﻓﻲ ﻛﻞ ﻛﻔﺎ‪ z‬ﻳﺪﺧﻠﻮﻧﻪ ﻓﻲ ﺳﺒﻴﻞ ﷲ‪  ،‬ﻧﻬﻢ ﻫﻢ‬ ‫ﻟﻤﻮﻋﻮ ﺑﺎﻟﺠﻨﺔ‪ ،‬ﻫﺬ ﻳﻌﻄﻴﻬﻢ ﺷﻌﻮً ﺑﺎﻟﺜﻘﺔ ﺑﺎﻷﻣﻞ ﻟﻌﻠﻤﻬﻢ ﺑﺄ ﷲ ﺗﻌﺎﻟﻰ ﻗﺪ ﻣﺮ ﻣﻼﺋﻜﺘﻪ‬ ‫ﺑﻨﺼﺮ ﻟﻤﺆﻣﻨﻴﻦ ﺗﺜﺒﻴﺘﻬﻢ‪.‬‬ ‫ﻮﺣﻲ َ!ﺑﱡ َﻚ ِﻟَﻰ ﻟْ َﻤ َﻼﺋ َ‬ ‫﴿ ِ ْ‪ c‬ﻳُ ِ‬ ‫ِﻳﻦ ‪َ a‬ﻣﻨُﻮ َﺳﺄُﻟْﻘِﻲ ﻓِﻲ ُﻗ ُﻠ ِ‬ ‫ِﻳﻦ‬ ‫ﻮ‪ I‬ﻟﱠﺬ َ‬ ‫ِﻜ ِﺔ ‪َ2‬ﻧﱢﻲ َﻣ َﻌ ُﻜ ْﻢ َﻓﺜَﺒﱢﺘُﻮ ﻟﱠﺬ َ‬ ‫ﺎﺿ ِﺮﺑُﻮ َﻓ ْﻮ َƒ َْ‬ ‫ﺿ ِﺮﺑُﻮ ِﻣ ْﻨ ُﻬ ْﻢ ُﻛ ﱠﻞ ﺑَﻨَ ٍ‬ ‫ﻷ ْﻋﻨَ ِ‬ ‫ﺎ ﴾ ) ﻷﻧﻔﺎ‪( 12 2‬‬ ‫ﺎƒ َ; ْ‬ ‫ﻟﺮ ْﻋ َﺐ َﻓ ْ‬ ‫َﺮ; ﱡ‬ ‫َﻛﻔ ُ‬

‫ﻟﻤﺆﻣﻨﻮ ﻫﻢ ﻟﺬﻳﻦ  ‪n‬ﻛﺮﻫﻢ ﻓﻲ ﻟﻘﺮ‪ W‬ﻟﻜﺮﻳﻢ‪:‬‬ ‫ِﻢ ﻟْ َﻤ َﻼﺋ َ‬ ‫ِﻜ ُﺔ ‪َ2‬ﱠﻻ ﺗَ َﺨﺎ ُﻓﻮ َ; َﻻ ﺗَ ْﺤ َﺰﻧُﻮ‬ ‫﴿ﱠ‬ ‫ِﻳﻦ َﻗﺎﻟُﻮ َ!ﺑﱡﻨَﺎ ﷲﱠُ ﺛ ﱠُﻢ ْ‬ ‫ِ ﻟﱠﺬ َ‬ ‫ﺳﺘَﻘَﺎ ُﻣﻮ ﺗَﺘَﻨَ ﱠﺰ ُ‪َ q‬ﻋ َﻠ ْﻴﻬ ْ‬ ‫; ﴾ ) ﻓﺼﻠﺖ ‪( 30‬‬ ‫َ;‪َ2‬ﺑْ ِﺸ ُﺮ; ﺑِﺎﻟْ َﺠﻨﱠ ِﺔ ﻟﱠﺘِﻲ ُﻛ ْﻨﺘُ ْﻢ ﺗُﻮ َﻋ ُﺪ َ‬ ‫ﻫﻢ ﻳﻌﻠﻤﻮ ﻣﻊ ﻫﺬ  ﷲ ﻻ ﻳﻜﻠﻒ ﺣﺪ ﻓﻮ‪ t‬ﻃـﺎﻗﺘﻪ‪:‬‬ ‫ْﺴﺎ  ﱠِﻻ ُ; ْﺳ َﻌ َﻬﺎ ‪;ْ ُ2‬ﻟَﺌ َ‬ ‫ِﺤ ِ‬ ‫ﺎ‪ I‬ﻟْ َﺠﻨﱠ ِﺔ‬ ‫ِﻚ ‪ْ َ2‬ﺻ َﺤ ُ‬ ‫ِﻳﻦ ‪َ a‬ﻣﻨُﻮ َ; َﻋ ِﻤ ُﻠﻮ ﱠ‬ ‫ﻟﺼﺎﻟ َ‬ ‫﴿ َ;ﻟﱠﺬ َ‬ ‫ﺎ‪َ %‬ﻻ ﻧُ َﻜ ﱢﻠ ُﻒ ﻧَﻔ ً‬ ‫; ﴾ ) ﻷﻋﺮ‪( 42 H‬‬ ‫ُﻫ ْﻢ ﻓِﻴ َﻬﺎ َﺧﺎﻟِ ُﺪ َ‬ ‫ﻷﻧﻬﻢ ﻳﺆﻣﻨﻮ ﺑﺎﻟﻘﺪ   ﷲ ﺗﻌﺎﻟﻰ ﻫﻮ ﻓﺎﻋﻞ ﻛﻞ ﺷﻲ‪ ،O‬ﻟﺬ ﻳﻌﻠﻤﻮ  ﻛﻞ ﻣﺎ‬ ‫ﻳﺼﻴﺒﻬﻢ ﻫﻮ ﻣﻦ ﻋﻨﺪ ﷲ‪:‬‬ ‫﴿ ُﻗ ْﻞ ﻟَ ْﻦ ﻳُ ِﺼﻴﺒﻨَﺎ  ﱠِﻻ َﻣﺎ َﻛﺘَ َﺐ ﷲﱠُ ﻟَﻨَﺎ ُﻫ َﻮ َﻣ ْﻮ َﻻﻧَﺎ َ; َﻋ َﻠﻰ ﱠ‬ ‫ﻮ ﴾ ) ﻟﺘﻮﺑﺔ‬ ‫ﷲِ َﻓ ْﻠﻴَﺘَ َﻮ ﱠﻛ ْﻞ ﻟْ ُﻤ ْﺆ ِﻣﻨُ َ‬ ‫َ‬ ‫‪( 51‬‬ ‫‪117‬‬

‫ﻟﺬ ﻳﺘﻮﻛﻠﻮ ﻋﻠﻴﻪ ﻳﺮﺿﻮ ﺑﺤﻜﻤﻪ‪:‬‬ ‫ِﻳﻦ َﻗ َ‬ ‫ِﻳﻤﺎﻧًﺎ َ; َﻗﺎﻟُﻮ َﺣ ْﺴﺒُﻨَﺎ‬ ‫ﺎ‪  V‬ﱠ‬ ‫ﺎ‪َ V‬ﻗ ْﺪ َﺟ َﻤ ُﻌﻮ ﻟَ ُﻜ ْﻢ َﻓ ْ‬ ‫ِ ﻟﻨﱠ َ‬ ‫ﺎ‪ q‬ﻟَ ُﻬ ْﻢ ﻟﻨﱠ ُ‬ ‫﴿ ﻟﱠﺬ َ‬ ‫ﺎﺧ َﺸ ْﻮ ُﻫ ْﻢ َﻓ َﺰ َ' ُﻫ ْﻢ  َ‬ ‫ﷲﱠُ َ;ﻧِ ْﻌ َﻢ ﻟْ َﻮ ِﻛ ُ‬ ‫ﻴﻞ ﴾ )‪ 2W‬ﻋﻤﺮ ‪(174-173‬‬ ‫ﻟﺬ ﻻ ﻳﺼﻴﺒﻬﻢ ( ﻣﻜﺮ‪ .U‬ﻟﻜﻦ ﺑﻤﺎ  ﻟﺪﻧﻴﺎ  ﻣﺘﺤﺎ ﺑﺘﻼ‪ O‬ﻓﻤﻦ ﻟﻤﻤﻜﻦ ‬ ‫ﺗﻈـﻬﺮ ﻟﻌﺪﻳﺪ ﻣﻦ ﻟﺼﻌﻮﺑﺎ‪ I‬ﻣﺎ‪ d‬ﻟﻤﺆﻣﻦ ﻛﺎﻟﺠﻮ{ ﻟﻤﺮ€ ﻷ‪ t‬ﺣﻮ’ ﻟﺴﻴﺮ ﻟﺨﺴﺎﺋﺮ‬ ‫ﻟﻤﺎﻟﻴﺔ‪8....‬ﻟﺦ‪.‬‬ ‫ﻗﺪ ﻳﻤﺘﺤﻦ ﺑﺎﻟﻔﻘﺮ ﻟﺒﺄﺳﺎ‪ O‬ﻟﻀﺮ‪ .O‬ﻵﻳﺔ ﻟﻜﺮﻳﻤﺔ ﻵﺗﻴﺔ ﺗﺴﺠﻞ ﺑﻌﺾ ﻫﺬ‪U‬‬ ‫ﻻﺑﺘﻼ‪:IO‬‬ ‫ِﻦ َﻗ ْﺒﻠ ُ‬ ‫﴿ ‪َ ْ َ2‬ﺣ ِﺴ ْﺒﺘُ ْﻢ ‪ ْ َ2‬ﺗَ ْﺪ ُﺧ ُﻠﻮ ﻟْ َﺠﻨﱠ َﺔ َ;ﻟَ ﱠﻤﺎ ﻳَْﺄﺗ ُ‬ ‫ِﻜ ْﻢ َﻣ ﱠﺴ ْﺘ ُﻬ ْﻢ ﻟْﺒَْﺄ َﺳﺎ ُ‬ ‫ِﻳﻦ َﺧ َﻠ ْﻮ ﻣ ْ‬ ‫ِﻜ ْﻢ َﻣﺜَ ُﻞ ﻟﱠﺬ َ‬ ‫ِ ﻧَ ْﺼﺮ ﱠ‬ ‫ﱠ‬ ‫ﻟﺮ ُﺳ ُ‬ ‫ﻟﻀ ﱠﺮ ُ َ; ُﻟْ ِﺰﻟُﻮ َﺣﺘﱠﻰ ﻳَﻘ َ‬ ‫ﷲِ‬ ‫َ; ﱠ‬ ‫ﻮ‪;َ q‬ﻟﱠﺬ َ‬ ‫ِﻳﻦ ‪َ a‬ﻣﻨُﻮ َﻣ َﻌ ُﻪ َﻣﺘَﻰ ﻧَ ْﺼ ُﺮ ﷲِ ‪ََ2‬ﻻ  ﱠ َ‬ ‫ُﻮ‪ q‬ﱠ‬ ‫ِﻳﺐ ﴾ )ﻟﺒﻘﺮ ‪(214‬‬ ‫َﻗﺮ ٌ‬ ‫ﻻﺷﻚ  ﻫﺬ‪ U‬ﻟﺒﺄﺳﺎ‪ O‬ﻟﻀﺮ‪ O‬ﻟﻤﺼﺎﻋﺐ ﻟﺘﻲ ﻇـﻬﺮ‪ I‬ﻣﺎ‪ d‬ﻟﺮﺳﻮ‪  2‬ﻣﺎ‪ d‬ﻟﻤﺆﻣﻴﻨﻴﻦ‬ ‫ﻣﻌﻪ ﻟﻢ ﺗﺰﻫﻢ ‪8‬ﻻ ﻋﺒﻮﻳﺔ ﷲ ﺗﻌﺎﻟﻰ ﺧﺸﻴﺔ ﻣﻨﻪ ﺿﺎ‪ O‬ﺑﻘﻀﺎﺋﻪ ‪ IP‬ﺷﻮﻗﻬﻢ ﻟﻰ ﻟﺠﻨﺔ‪ .‬ﻓﺎﷲ‬ ‫ﺗﻌﺎﻟﻰ ﻳﺒﺸﺮﻫﻢ ﻓﻲ ﻧﻬﺎﻳﺔ ﻵﻳﺔ ﺑﺄ ﻧﺼﺮ ﷲ ﻗﺮﻳﺐ ﻓﻲ ﻟﻨﺘﻴﺠﺔ‪:‬‬ ‫ﻮ ﴾‬ ‫ﻟﺴﻮ ُ َ; َﻻ ُﻫ ْﻢ ﻳَ ْﺤ َﺰﻧُ َ‬ ‫﴿ َ;ﻳُﻨَ ﱢﺠﻲ ﷲﱠُ ﻟﱠﺬ َ‬ ‫ِﻳﻦ ﺗﱠﻘَﻮ ﺑ َِﻤﻔَﺎ َﺗِﻬ ْ‬ ‫ِﻢ َﻻ ﻳَ َﻤ ﱡﺴ ُﻬ ْﻢ ﱡ‬ ‫) ﻟﺰﻣﺮ ‪( 61‬‬ ‫ﻟﻤﺎ ﻛﺎ ﻟﻤﺆﻣﻦ ﻳﻌﻠﻢ ﺑﺄ ﻟﻤﺼﺎﻋﺐ ﻫﻲ ﻻﻣﺘﺤﺎ ‪8‬ﻳﻤﺎﻧﻪ ﻧﻬﺎ  ﺟﺪ‪ I‬ﻟﻬﺬ ﻟﻐﺮ€ ﻓﺈ‬ ‫ ﻇـﻬﺮ ﺻﺒﺮً ﺗﻮﻛ ً‬ ‫ﻼ ﻓﺴﻴﻨﺎ‪ 2‬ﺛﻮﺑﺎ ﻛﺒﻴﺮ ﻓﻲ ﻵﺧﺮ‪ ،‬ﺳﺘﻜﻮ ﻋﺎﻣﻼ ﻟﻨﻀﻮﺟﻪ ﻓﺮﺻﺔ ﻟﻜﻤﺎﻟﻪ‪،‬‬ ‫ﻟﺬ ﻓﻼ ﻳﻔﻘﺪ ﺷﻴﺌﺎً ﻣﻦ ﻣﻨﻪ ﻃﻤﺄﻧﻴﻨﺘﻪ ﺳﻜﻴﻨﺔ ﻧﻔﺴﻪ‪ .‬ﻻ ﺗﺴﺘﻄﻴﻊ ﻫﺬ‪ U‬ﻟﻤﺼﺎﻋﺐ ﻟﻨﻴﻞ ﻣﻦ ﺳﻜﻴﻨﺔ‬ ‫ﻧﻔﺴﻪ ﺑﻞ ﺳﻴﺰ ﺷﻮﻗﻪ ﺣﻤﺎﺳﺘﻪ‪.‬‬ ‫ﺑﻴﻨﻤﺎ ﻳﻜﻮ ﻟﻮﺿﻊ ﻋﻠﻰ ﻟﻨﻘﻴﺾ ﺑﺎﻟﻨﺴﺒﺔ ‪8‬ﻟﻰ ﻟﻜﺎﻓﺮ ﻟﺬ( ﻳﺘﻌﺬ? ﻻ ﺟﺴﺪﻳﺎً ﻓﻘﻂ ﺑﻞ ﻧﻔﺴﻴﺎً‬ ‫ﺣﻴﺎً‪.‬‬ ‫‪ 8‬ﻟﻤﺸﺎﻋﺮ ﻟﺴﻠﺒﻴﺔ ﻛﺎﻟﺨﻮ‪ H‬ﻟﺤﺰ ﻷﺳﻰ ﻟﻘﻠﻖ ﻟﺘﺸﺎ‪ dq‬ﻣﻦ ﻟﻤﺸﺎﻋﺮ ﻟﺮﺋﻴﺴﻴﺔ‬ ‫ﻟﻤﻼ‪P‬ﻣﺔ  ﻟﻠﺼﻴﻘﺔ ﺑﻤﺸﺎﻋﺮ ﻟﻤﻠﺤﺪ ﻟﻤﻨﻜﺮ‪ .‬ﻫﺬ‪ U‬ﻟﻤﺸﺎﻋﺮ ﻟﺴﻠﺒﻴﺔ ﺗﻌﺪ ﺑﺪﻳﺔ ﻣﺼﻐﺮ ﻟﻠﺠﺎﻧﺐ‬ ‫ﻟﻤﻌﻨﻮ( ﻣﻦ ﻟﻌﺬ? ﻟﺬ( ﺳﻴﺘﺠﺮﻋﻮﻧﻪ ﻓﻲ ﺟﻬﻨﻢ‪ ،‬ﻳﺸﺒﻪ ﷲ ﺗﻌﺎﻟﻰ ﻫﺆﻻ‪ O‬ﻟﻀﺎﻟﻴﻦ ﻟﻤﻨﺤﺮﻓﻴﻦ‬ ‫ﻛﻤﺎ ﻳﺄﺗﻲ‪:‬‬ ‫ِﺳ َﻼ ِ َ; َﻣ ْﻦ ﻳُ ِﺮ ْ' ‪ ْ َ2‬ﻳُ ِﻀ ﱠﻠ ُﻪ ﻳَ ْﺠ َﻌ ْﻞ َﺻ ْﺪ َ! ُ[ َﺿﻴﱢﻘًﺎ‬ ‫﴿ َﻓ َﻤ ْﻦ ﻳُ ِﺮ ْ' ﷲﱠُ ‪ ْ َ2‬ﻳَﻬ ِﺪﻳَ ُﻪ ﻳَ ْﺸ َﺮ ْ َﺻ ْﺪ َ! ُ[ ﻟ ِْﻺ ْ‬ ‫ﱠُ‬ ‫ﻟﺴ َﻤﺎ ِ َﻛ َﺬﻟ َ‬ ‫ﻮ ﴾ )‬ ‫ِﻳﻦ َﻻ ﻳُ ْﺆ ِﻣﻨُ َ‬ ‫ﺲ َﻋ َﻠﻰ ﻟﱠﺬ َ‬ ‫ﻟﺮ ْﺟ َ‬ ‫َﺣ َﺮ ًﺟﺎ َﻛﺄَﻧﱠ َﻤﺎ ﻳَ ﱠﺼ ﱠﻌ ُﺪ ﻓِﻲ ﱠ‬ ‫ِﻚ ﻳَ ْﺠ َﻌ ُﻞ ﷲ ﱢ‬ ‫ﻷﻧﻌﺎ‪( 125 d‬‬ ‫ﻣﻘﺎﺑﻞ ﻫﺬ ﻳﺨﺒﺮﻧﺎ ﷲ ﺗﻌﺎﻟﻰ ﻓﻲ ‪W‬ﻳﺎ‪ I‬ﺧﺮ‪ S‬ﻛﻴﻒ ﻧﻪ ﻳﺤﺴﻦ ﻟﻌﺒﺎ‪ U‬ﻟﻤﺆﻣﻨﻴﻦ ﻟﺼﺎﻟﺤﻴﻦ‬ ‫‪118‬‬

‫ﻟﺬﻳﻦ ﻳﺴﺘﻐﻔﺮﻧﻪ ﻳﺘﻮﺑﻮ ‪8‬ﻟﻴﻪ ﻳﺆﺗﻬﻢ ﻣﻦ ﻓﻀﻠﻪ ﻓﻲ ﻫﺬ‪ U‬ﻟﺤﻴﺎ ﻟﺪﻧﻴﺎ ‪:‬‬ ‫ِﺮ; َ!ﺑﱠ ُﻜ ْﻢ ﺛ ﱠُﻢ ﺗُﻮﺑُﻮ ﻟﻴﻪ ﻳُ َﻤﺘﱢ ْﻌ ُﻜ ْﻢ َﻣﺘَﺎ ًﻋﺎ َﺣ َﺴﻨًﺎ ﻟﻰ ‪َ َ2‬ﺟ ٍﻞ ُﻣ َﺴ ָדﻤﻰ َ;ﻳُ ْﺆ ِ‪ُ %‬ﻛ ﱠﻞ ‪Xِc‬‬ ‫﴿ َ;‪ْ ْ َ2‬‬ ‫ﺳﺘَ ْﻐﻔ ُ‬ ‫َﻓ ْﻀ ٍﻞ َﻓ ْﻀ َﻠ ُﻪ َ; ِْ ﺗَ َﻮﻟﱠ ْﻮ َﻓﺈِﻧﱢﻲ ‪َ َ2‬ﺧ ُ‬ ‫‪ I‬ﻳَ ْﻮ ٍ َﻛﺒِﻴﺮ ٍ﴾ ) ﻫﻮ ‪( 3‬‬ ‫ﺎ‪َ m‬ﻋ َﻠ ْﻴ ُﻜ ْﻢ َﻋ َﺬ َ‬ ‫‪W‬ﻳﺔ ﺧﺮ‪ S‬ﻳﻌﺮ‪ H‬ﻟﻘﺮ‪ W‬ﻟﻜﺮﻳﻢ ﻟﺤﻴﺎ ﻟﺪﻧﻴﻮﻳﺔ ﻟﻠﻤﺆﻣﻦ‪:‬‬ ‫﴿ َ;ﻗ َ‬ ‫ِﻳﻦ ‪ْ َ2‬ﺣ َﺴﻨُﻮ ﻓِﻲ َﻫ ِﺬ ِ[ ﻟ ﱡﺪﻧْﻴَﺎ َﺣ َﺴﻨَ ٌﺔ‬ ‫ِﻳﻦ ﺗﱠ َﻘ ْﻮ ﻣﺎ‪َ2 c‬ﻧْ َﺰ َ‪!َ q‬ﺑﱡ ُﻜ ْﻢ َﻗﺎﻟُﻮ َﺧ ْﻴ ًﺮ ﻟِﱠﻠﺬ َ‬ ‫ِﻴﻞ ﻟِﱠﻠﺬ َ‬ ‫ِﻴﻦ ﴾ ) ﻟﻨﺤﻞ ‪( 30‬‬ ‫َ;ﻟَ َﺪ ُ! ﻵﺧﺮ َﺧ ْﻴ ٌﺮ َ;ﻟَﻨِ ْﻌ َﻢ َ' ُ! ﻟْ ُﻤﺘﱠﻘ َ‬ ‫‪ 8‬ﻟﺪ ﻵﺧﺮ ﺧﻴﺮ ﻣﻦ  ﻟﺪﻧﻴﺎ ﻫﺬ‪  U‬ﻓﻀﻞ‪ ،‬ﻋﻨﺪﻣﺎ ﻳﺘﻢ ﻗﻴﺎ‪ A‬ﺻﻮ ﻟﺠﻤﺎ‪ 2‬ﻟﻤﻮﺟﻮ‬ ‫ﻓﻲ ﻫﺬ‪ U‬ﻟﺪﻧﻴﺎ ﺑﺎﻟﻤﻮﺟﻮ ﻓﻲ ﻵﺧﺮ ﻧﺮ‪ S‬ﻧﻬﺎ ﺗﺘﻀﺎ‪ 2O‬ﺣﺘﻰ ﺗﻔﻘﺪ ﻛﻞ ﻗﻴﻤﺘﻬﺎ‪ .‬ﻟﺬ ﻓﺈ‪ n‬ﺗﻌﻴﻦ‬ ‫ﻋﻠﻴﻨﺎ ﺗﻌﻴﻴﻦ ﻫﺪ‪ H‬ﻟﻨﺎ‪ ،‬ﻟﻜﺎ ﻣﻦ ﻟﻀﺮ(  ﺗﻜﻮ ﻟﺪ ﻵﺧﺮ ﻫﻲ ﻟﻬﺪ‪ .H‬ﻟﻤﺆﻣﻨﻮ ﻟﺬﻳﻦ‬ ‫ﻳﺴﻌﻮ ﻟﺪ ﻵﺧﺮ ﻳﻐﻤﺮﻫﻢ ﷲ ﺗﻌﺎﻟﻰ ﺑﺄﻓﻀﺎﻟﻪ ﻓﻲ ﺣﻴﺎﺗﻬﻢ ﻟﺪﻧﻴﺎ ﻫﺬ‪.U‬‬

‫ﻟﺠﻨﺔ‪ :‬ﻟﻮﻃﻦ ﻟﺤﻘﻴﻘﻲ ﻟﻠﻤﺆﻣﻨﻴﻦ‬

‫ﻟﻘﺪ ﻋﺪ ﷲ ﻟﺠﻨﺔ ﻟﻌﺒﺎ‪ U‬ﻟﻤﺆﻣﻨﻴﻦ‪ .‬ﻋﺪ ﷲ ﺣﻖ ﻻﻳﺐ ﻓﻴﻪ ﺑﺪً‪ .‬ﻟﺬﻳﻦ ﻳﺆﻣﻨﻮ‬ ‫ﺑﺄ ﻫﺬ ﻟﻮﻋﺪ ﺳﻴﺘﺤﻘﻖ ﺣﺘﻤﺎ‪ ،‬ﻻﻳﺤﻤﻠﻮ ﻓﻲ ﺟﻮﻧﺤﻬﻢ ( ﺷﺒﻬﺔ  ﻗﻠﻖ  ﻳﺒﺔ‪ .‬ﻋﻨﺪﻣﺎ‬ ‫ﻳﺴﻠﻤﻮ ﺣﻬﻢ ﻛﻤﺆﻣﻨﻴﻦ ﻳﻌﻠﻤﻮ ﺑﺄ ‪n‬ﻧﻮﺑﻬﻢ ﺳﺘﻐﻔﺮ ﻟﻬﻢ ﺑﺄ ﺑﻮ? ﻟﺠﻨﺔ ﺳﺘﻔﺘﺢ ﻟﻬﻢ‬ ‫ﺳﻴﺪﺧﻠﻮﻧﻬﺎ‪:‬‬ ‫﴿ َﺟﻨﱠ ِ‬ ‫ﺎ َ; ْﻋ ُﺪ ُ[ َﻣ ْﺄﺗِﻴָדﺎ ﴾ ) ﻣﺮﻳﻢ ‪( 61‬‬ ‫ﻟﺮ ْﺣ َﻤ ُﻦ ﻋِﺒَﺎ َ' ُ[ ﺑِﺎﻟْ َﻐ ْﻴ ِﺐ ِﻧﱠ ُﻪ َﻛ َ‬ ‫ﺎ‪َ %‬ﻋ ْﺪ ٍ ﻟﱠﺘِﻲ َ; َﻋ َﺪ ﱠ‬ ‫ ﺧﻴﺮ ﺗﻘﺒﻞ ﺗﻠﻚ ﻟﻠﺤﻈـﺔ ﻟﻤﺮﺗﻘﺒﺔ‪ ،‬ﺗﻜﻮ ﻟﺠﻨﺔ – ﻟﺘﻲ ﻫﻲ ﻟﺪ ﻟﺤﻘﻴﻘﺔ ﻟﻠﻤﺆﻣﻦ‬ ‫ ﻟﻘﺮ ﻟﻪ ﻟﺘﻲ ﺗﻤﻨﺎﻫﺎ ﻟﻤﺆﻣﻦ ﻃﻮ‪ 2‬ﺣﻴﺎﺗﻪ ﻋﻤﻞ ﻛﻞ ﻣﺎ ﻓﻲ ﺟﻬﺪ‪ U‬ﻟﻠﻔﻮ‪ P‬ﺑﻬﺎ ﻧﻴﻠﻬﺎ ‪ -‬ﻗﺪ‬ ‫ﺗﻬﻴﺄ‪ I‬ﻟﻠﻤﺆﻣﻨﻴﻦ‪ .‬ﻟﻘﺮ‪ W‬ﻟﻜﺮﻳﻢ ﻳﺮﺳﻢ ﺻﻮ ﺋﻌﺔ ﻟﺪﺧﻮ‪ 2‬ﻟﻤﺆﻣﻨﻴﻦ ﻟﺠﻨﺔ‪.‬‬ ‫ِﻢ َ;ﻟْ َﻤ َﻼﺋ َ‬ ‫ِﻢ َ;‪ِ ;َ ْ َ2‬‬ ‫ﻮ‬ ‫ِﻜ ُﺔ ﻳَ ْﺪ ُﺧ ُﻠ َ‬ ‫﴿ َﺟﻨﱠ ُ‬ ‫ﺎ‪َ %‬ﻋ ْﺪ ٍ ﻳَ ْﺪ ُﺧ ُﻠﻮﻧَ َﻬﺎ َ; َﻣ ْﻦ َﺻ َﻠ َﺢ ﻣ ْ‬ ‫ﺟﻬ ْ‬ ‫ِﻢ َ; ُ‪ c‬ﱢ!ﻳﱠﺎﺗِﻬ ْ‬ ‫ِﻦ ‪a‬ﺑَﺎﺋِﻬ ْ‬ ‫ِﻦ ُﻛ ﱢﻞ ﺑَ ٍ‬ ‫ﺎ‪َ I‬ﺳ َﻼ ٌ َﻋ َﻠ ْﻴ ُﻜ ْﻢ ﺑ َِﻤﺎ َﺻﺒَ ْﺮﺗُ ْﻢ َﻓﻨِ ْﻌ َﻢ ُﻋﻘْﺒَﻰ ﴾ ) ﻟﺮﻋﺪ ‪( 24- 23‬‬ ‫ِﻢ ﻣ ْ‬ ‫َﻋ َﻠ ْﻴﻬ ْ‬

‫ﺻﻮ! ﻟﺠﻤﺎ‪ q‬ﻓﻲ ﻟﺠﻨﺔ‬

‫ِﻢ َ; ِﻇﻠﱡ َﻬﺎ ﺗِ ْﻠ َﻚ ُﻋﻘْﺒَﻰ‬ ‫﴿ َﻣﺜَ ُﻞ ﻟْ َﺠﻨﱠ ِﺔ ﻟﱠﺘِﻲ ُ; ِﻋ َﺪ ﻟْ ُﻤﺘﱠﻘ َ‬ ‫ُﻮ ﺗَ ْﺠﺮِ‪ X‬ﻣ ْ‬ ‫ِﻦ ﺗَ ْﺤﺘِ َﻬﺎ ﻷﻧ َﻬﺎ ُ! ‪ُ ُ2‬ﻛ ُﻠ َﻬﺎ َ'ﺋ ٌ‬ ‫ِﻳﻦ ﻟﻨﱠﺎ! ُ﴾ ) ﻟﺮﻋﺪ ‪( 35‬‬ ‫ِﻳﻦ ﺗﱠﻘَﻮ َ; ُﻋﻘْﺒَﻰ ﻟْ َﻜﺎ ِﻓﺮ َ‬ ‫ﻟﱠﺬ َ‬ ‫ﻗﺒﻞ ﻟﻮﻟﻮ– ﻓﻲ ﻟﻤﻮﺿﻮ{ ﻫﻨﺎ‪ m‬ﻧﻘﻄـﺔ ﻣﻬﻤﺔ ﻳﺠﺐ ﺑﻴﺎﻧﻬﺎ‪ 8 :‬ﻟﻔﻜﺮ ﻟﺸﺎﺋﻌﺔ ﻣﻦ  ﻟﺠﻨﺔ‬ ‫ﺗﺤﺘﻮ( ﻓﻘﻂ ﻋﻠﻰ ﻣﻨﺎﻇﺮ ﻃﺒﻴﻌﻴﺔ ﺟﻤﻴﻠﺔ ﻋﻠﻰ ﺑﺴﺎﺗﻴﻦ  ﻧﻬﺎ ﺟﺎﻳﺔ‪ . . .‬ﻫﺬ‪ U‬ﻟﻔﻜﺮ ﻟﻴﺴﺖ ﻓﻜﺮ‬ ‫‪119‬‬

‫ﻗﺮ‪W‬ﻧﻴﺔ‪ .‬ﻻﺷﻚ  ﺟﻤﺎ‪ 2‬ﻟﻄﺒﻴﻌﺔ ﻟﺒﺴﺎﺗﻴﻦ ﻷﺷﺠﺎ ﻷﻧﻬﺎ ﺗﻜﻤﻞ ﻟﺠﻮ ﻟﺴﺎﺣﺮ ﻟﻠﺠﻨﺔ‪ .‬ﻫﺬ‪U‬‬ ‫ﻫﻲ ﻟﺤﻜﻤﺔ ﻣﻦ ﺟﻮ ﻟﻘﺼﻮ ﻓﻲ ﻟﻈـﻼ‪ 2‬ﻟﺒﺴﺎﺗﻴﻦ ﻟﺘﻲ ﺗﺠﺮ( ﻣﻦ ﺗﺤﺘﻬﺎ ﻟﻌﻴﻮ ﻷﻧﻬﺎ‪.‬‬ ‫ﻟﻜﻦ ﻫﺬ‪ U‬ﻟﺒﺴﺎﺗﻴﻦ ﻟﻤﺴﺎﺣﺎ‪ I‬ﻟﺨﻀﺮ‪ O‬ﻻ ﺗﻜﻔﻲ ﻟﺘﻌﺮﻳﻒ ﻟﺠﻨﺔ ﺗﻌﺮﻳﻔﺎ ﺷﺎﻣﻼ ﻛﺎﻓﻴﺎ‪.‬‬ ‫‪ 8‬ﺻﻮ ﻟﺠﻤﺎ‪ 2‬ﻓﻲ ﻟﺠﻨﺔ ﻧﻌﻤﻬﺎ ﺧﺎ– ﻧﻄـﺎ‪ t‬ﻛﻞ ﻟﺘﺼﻮ‪ I‬ﺧﻴﺎﻻ‪ I‬ﻹﻧﺴﺎ‬ ‫ﺧﺎ– ﻗﺪ ﻹﻧﺴﺎ ﻓﻲ ﻟﺘﻌﺒﻴﺮ ﻋﻨﻬﺎ ﻓﻘﺴﻢ ﻣﻨﻬﺎ ﺗﺬﻛﺮ ﺑﻤﺎ ﻛﺎ ﻣﻮﺟﻮ ﻓﻲ ﻟﺪﻧﻴﺎ ﻗﺴﻢ ﻣﻨﻬﺎ‬ ‫ﺟﺪﻳﺪ ﻛﻞ ﻟﺠﺪ ﻟﻢ ﻳﻌﺮﻓﻪ ﻹﻧﺴﺎ ﻣﻦ ﻗﺒﻞ‪;َ cَ ﴿ :‬ﺗَﺎ ‪ْ َ2‬ﻓﻨَ ٍ‬ ‫ﺎ ﴾ ) ﻟﺮﺣﻤﻦ ‪( 48‬‬ ‫ﻳﺠﺐ  ﻳﻜﻮ ﻣﻌﻠﻮﻣﺎ ﻟﺪﻳﻨﺎ ﺑﺄ ﺻﻮ ﻋﺪﻳﺪ ﻣﻦ ﻟﺠﻤﺎ‪ 2‬ﻣﻦ ﻟﻤﻔﺎﺟﺎ‪ I‬ﻋﺪﻫﺎ ﷲ‬ ‫ﺗﻌﺎﻟﻰ ﺑﻌﻠﻤﻪ ﻟﻼﻧﻬﺎﺋﻲ ﻟﻠﻤﺆﻣﻨﻴﻦ ﻓﻲ ﻟﺠﻨﺔ ﺟﻌﻠﻬﺎ ﻓﻲ ﻧﺘﻈﺎﻫﻢ‪ ،‬ﻓﻲ ﻵﻳﺔ ﻵﺗﻴﺔ ﻳﺨﺒﺮﻧﺎ ﷲ ﺗﻌﺎﻟﻰ‬ ‫ﺑﺄ ﻛﻞ ﺷﻲ‪ O‬ﺳﻴﺘﺤﻘﻖ ﺣﺴﺐ ﻣﺸﻴﺌﺔ ﻟﻤﺆﻣﻦ ‪8‬ﺗﻪ ﻃﻠﺒﻪ ﻟﻠﺠﻨﺔ‪.‬‬ ‫﴿ ﺗَ َﺮ‪ّ g‬‬ ‫ِﺤ ِ‬ ‫ﺎ‪%‬‬ ‫ِﻳﻦ ‪َ a‬ﻣﻨُﻮ َ; َﻋ ِﻤ ُﻠﻮ ﱠ‬ ‫ﻟﺼﺎﻟ َ‬ ‫ِﻢ َ;ﻟﱠﺬ َ‬ ‫ﻟﻈ َـﺎﻟِﻤ َ‬ ‫ِﻴﻦ ُﻣ ْﺸ ِﻔﻘ َ‬ ‫ِﻴﻦ ﻣ ﱠ‬ ‫ِﻤﺎ َﻛ َﺴﺒُﻮ َ; ُﻫ َﻮ َ; ِﻗ ٌﻊ ﺑِﻬ ْ‬ ‫َﻀ ُﻞ َ‬ ‫ِﻢ َ‪c‬ﻟ َ‬ ‫ﺎ‪ %‬ﻟْ َﺠﻨﱠ ِ‬ ‫ﻓِﻲ َ! ْ; َﺿ ِ‬ ‫ِﻴﺮ ﴾ ) ﻟﺸﻮ‪S‬‬ ‫ﺎ‪ %‬ﻟَ ُﻬ ْﻢ َﻣﺎ ﻳَ َﺸﺎ ُ َ‬ ‫ِﻚ ُﻫ َﻮ ﻟْﻔ ْ‬ ‫; ِﻋ ْﻨ َﺪ َ!ﺑﱢﻬ ْ‬ ‫ﻟﻜﺒ ُ‬ ‫‪( 22‬‬ ‫ (  ﻗﻮ ﺧﻴﺎ‪ 2‬ﻹﻧﺴﺎ ﺳﺘﺆ( ﺑﺈ‪ n‬ﷲ ﻟﻄﻒ ﻣﻨﻪ ‪8‬ﻟﻰ ﺗﺸﻜﻴﻞ ﺻﻮ ﺟﻤﺎ‪ 2‬ﻋﺪﻳﺪ ﻓﻲ‬ ‫ﻟﺠﻨﺔ ﻋﻼ ﻋﻠﻰ ﺻﻮ ﻟﺠﻤﺎ‪ 2‬ﻟﻤﻮﺻﻮﻓﺔ ﻓﻲ ﻟﻘﺮ‪ W‬ﻟﻜﺮﻳﻢ‪.‬‬

‫ﻟﺠﻮ ﻟﺬ‪ X‬ﺳﻴﻌﻴﺶ ﻓﻴﻪ ﻟﻤﺆﻣﻨﻮ ﻓﻲ ﻟﺠﻨﺔ‬

‫ِﻳﻦ ﻓِﻴ َﻬﺎ َ; َﻣ َﺴ ِ‬ ‫ِﻴﻦ َ;ﻟْ ُﻤ ْﺆ ِﻣﻨَ ِ‬ ‫ﺎ‪َ %‬ﺟﻨﱠ ٍ‬ ‫ﺎﻛ َﻦ‬ ‫ﺎ‪ %‬ﺗَ ْﺠﺮِ‪ X‬ﻣ ْ‬ ‫﴿ َ; َﻋ َﺪ ﷲﱠُ ﻟْ ُﻤ ْﺆ ِﻣﻨ َ‬ ‫ِﻦ ﺗَ ْﺤﺘِ َﻬﺎ ﻷﻧ َﻬﺎ ُ! َﺧﺎﻟِﺪ َ‬ ‫ِﻦ ﱠ‬ ‫ﷲِ ‪ْ َ2‬ﻛﺒَ ُﺮ َ‪c‬ﻟ َ‬ ‫َﻃﻴﱢﺒَ ًﺔ ﻓِﻲ َﺟﻨﱠ ِ‬ ‫ﻴﻢ ﴾ ) ﻟﺘﻮﺑﺔ ‪( 72‬‬ ‫ﺎ‪َ %‬ﻋ ْﺪ ٍ َ;! ْ‬ ‫ِﺿ َﻮ ٌ ﻣ ْ‬ ‫ِﻚ ُﻫ َﻮ ﻟْ َﻔ ْﻮ ُ ﻟْ َﻌ ِﻈ ُ‬ ‫ﻟﺒﻴﻮ‪ I‬ﻟﺘﻲ ﻋﺎ‪ y‬ﻓﻴﻬﺎ ﻟﻤﺆﻣﻨﻮ ﻓﻲ ﻟﺤﻴﺎ ﻟﺪﻧﻴﺎ ﻫﻲ ﺑﻴﻮ‪ I‬ﻃـﺎﻫﺮ‪.‬‬ ‫﴿ ﻓِﻲ ﺑُﻴُ ٍ‬ ‫ﺳ ُﻤ ُﻪ ﻳُ َﺴﺒﱢ ُﺢ ﻟَ ُﻪ ﻓِﻴ َﻬﺎ ﺑِﺎﻟْ ُﻐ ُﺪ ﱢ; َ; ْﻵ َﺻ ِ‬ ‫ﺎ‪) ﴾ q‬‬ ‫ﻮ‪َ cَ2 %‬‬ ‫ِ ﷲﱠُ ‪ ْ َ2‬ﺗُ ْﺮ َﻓ َﻊ َ;ﻳُ ْﺬ َﻛ َﺮ ﻓِﻴ َﻬﺎ ْ‬

‫ﻟﻨﻮ ‪( 36‬‬ ‫ﺳﺘﻜﻮ ﺑﻴﻮ‪ I‬ﻟﺠﻨﺔ ﻣﺸﺎﺑﻬﺔ ﻟﻬﺬ‪ U‬ﻟﺒﻴﻮ‪ I‬ﻳﺬﻛﺮ ﻓﻴﻬﺎ ﻟﻤﺆﻣﻨﻮ ﷲ ﺳﺒﺤﺎﻧﻪ ﺗﻌﺎﻟﻰ‬ ‫ﻳﺸﻜﺮﻧﻪ ﻋﻠﻰ ﻓﻀﺎﻟﻪ ﻧﻌﻤﻪ‪ .‬ﻓﻜﻤﺎ  ﻟﻤﺴﺎﻛﻦ ﻟﺠﻤﻴﻠﺔ ﻟﻄـﺎﻫﺮ ﻟﺘﻲ ﻳﻌﻴﺶ ﻓﻴﻬﺎ ﻟﻤﺆﻣﻨﻮ‬ ‫ﻣﻦ ﻗﺼﻮ ﻣﻨﺎ‪ 2P‬ﻳﻤﻜﻦ  ﺗﻜﻮ ﺿﻤﻦ ﺟﻮ ﻟﺠﻤﺎ‪ 2‬ﻟﺬ( ‪n‬ﻛﺮﻧﺎ‪ U‬ﻓﻲ ﻟﺴﺎﺑﻖ‪ ،‬ﻛﺬﻟﻚ ﻳﻤﻜﻦ‬ ‫  ﺗﻜﻮ ﺿﻤﻦ ﻣﺪ ﺣﺪﻳﺜﺔ ﺟﺪ ‪ In‬ﻫﻨﺪﺳﺔ ﻣﻌﻤﺎﻳﺔ ﻗﻴﺔ‪ ،‬ﺗﻤﻠﻚ ﻟﻤﺴﺎ‪ I‬ﺟﻤﺎﻟﻴﺔ ﻋﺪﻳﺪ‪.‬‬ ‫ﻟﻤﺴﺎﻛﻦ ﻟﻤﺬﻛﻮ ﻓﻲ ﻟﻘﺮ‪ W‬ﻣﻘﺎﻣﺔ ﺿﻤﻦ ﺟﻮ‪ O‬ﻣﻦ ﻟﺠﻤﺎ‪ 2‬ﻟﻄﺒﻴﻌﻲ‪ ،‬ﻓﻤﺜﻼ ﺗﺬﻛﺮ‬ ‫‪8‬ﺣﺪ‪ S‬ﻵﻳﺎ‪ I‬ﻟﻘﺮ‪W‬ﻧﻴﺔ‪:‬‬ ‫ِﻦ ﺗَ ْﺤﺘِ َﻬﺎ ﻷﻧ َﻬﺎ ُ! َ; ْﻋ َﺪ‬ ‫ُﺮ ٌ‪َ m‬ﻣ ْﺒﻨِﻴﱠ ٌﺔ ﺗَ ْﺠﺮِ‪ X‬ﻣ ْ‬ ‫ُﺮ ٌ‪ m‬ﻣ ْ‬ ‫﴿ ﻟَ ِﻜ ْﻦ ﻟﱠﺬ َ‬ ‫ِﻦ َﻓ ْﻮ ِﻗ َﻬﺎ ﻏ َ‬ ‫ِﻳﻦ ﺗﱠ َﻘ ْﻮ َ!ﺑﱠ ُﻬ ْﻢ ﻟَ ُﻬ ْﻢ ﻏ َ‬ ‫ﱠ‬ ‫ﷲِ َﻻ ﻳُ ْﺨﻠ ُ‬ ‫ِﻒ ﷲﱠُ ﻟْﻤِﻴ َﻌﺎ َ' ﴾ ) ﻟﺰﻣﺮ ‪( 20‬‬ ‫ﻗﺪ ﻳﻜﻮ ﻟﻬﺬ‪ U‬ﻟﻤﺴﺎﻛﻦ ﻟﻌﺎﻟﻴﺔ ﻟﻤﺬﻛﻮ ﻓﻲ ﻫﺬ‪ U‬ﻵﻳﺔ ﻧﻮﻓﺬ ﺳﻌﺔ ﻟﻺﺷﺮ‪ H‬ﻋﻠﻰ‬ ‫‪120‬‬

‫ﻫﺬ‪ U‬ﻟﻤﻨﺎﻇﺮ‪ ،‬ﻓﻴﻬﺎ ﺻﺎﻟﻮﻧﺎ‪ I‬ﺳﻌﺔ ﺗﺤﻴﻂ ﺑﻬﺎ ﻟﻨﻮﻓﺬ ﻣﻦ ﺟﻬﺎﺗﻬﺎ ﻷﺑﻊ‪ .‬ﻫﻜﺬ ﻳﺘﻤﺘﻊ ﻟﻤﺆﻣﻦ‬ ‫ﺑﻤﺴﺎﻛﻦ ﻣﺆﺛﺜﺔ ﺑﺄﺟﻤﻞ ﻳﻜﻮ ﻳﺘﻤﻨﺎ‪ U‬ﻹﻧﺴﺎ‪ ،‬ﻋﻨﺪﻣﺎ ﻳﺴﺘﺮﺧﻲ ﻋﻠﻰ ﻛﺮﺳﻲ ﻧﺎﻋﻤﺔ ﻳﺮ‪tP‬‬ ‫ﺑﺄﻃﻴﺐ ﻟﻔﻮﻛﻪ ﻷﺷﺮﺑﺔ ﻳﺘﻄﻠﻊ ﻣﻦ ﻣﻜﺎﻧﻪ ﻟﻌﺎﻟﻲ ﻋﻠﻰ ﺟﻤﻞ ﻟﻤﻨﺎﻇﺮ ﻟﺘﻲ ﺗﺨﻠﺐ ﻷﻟﺒﺎ?‪.‬‬ ‫ﻳﻜﻮ ﺗﺼﻤﻴﻢ ﻫﺬ‪ U‬ﻟﻘﺼﻮ ﺗﺄﺛﻴﺜﻬﺎ ﺑﺄﻓﻀﻞ ﻷﺛﺎ’  ﺟﻮ‪ U‬ﺑﺄﻟﻮ ﻣﺘﻨﺎﻏﻤﺔ‪ ،‬ﻓﻴﻬﺎ ﻛﺮﺳﻲ‬ ‫ﻣﺮﻳﺤﺔ  ﺳﺮ ﻣﺘﻘﺎﺑﻠﺔ ﻳﺬﻛﺮﻫﺎ ﻟﻘﺮ‪ W‬ﻟﻜﺮﻳﻢ ﻓﻲ ﻋﺪ ‪W‬ﻳﺎ‪:I‬‬ ‫ِﻴﻦ ﴾ ) ﻟﻮﻗﻌﺔ ‪( 16 – 15‬‬ ‫ِﻴﻦ َﻋ َﻠ ْﻴ َﻬﺎ ُﻣﺘَﻘَﺎﺑِﻠ َ‬ ‫﴿ َﻋ َﻠﻰ ُﺳ ُﺮ ٍ! َﻣ ْﻮ ُﺿﻮﻧَ ٍﺔ ُﻣﺘﱠ ِﻜﺌ َ‬

‫ِﻴﻦ ﴾ ) ﻟﻄﻮ ‪( 20‬‬ ‫ِﺤﻮ ٍ! ﻋ ٍ‬ ‫ِﻴﻦ َﻋ َﻠﻰ ُﺳ ُﺮ ٍ! َﻣ ْﺼﻔُﻮ َﻓ ٍﺔ َ; َ ﱠ; ْﺟﻨَﺎﻫﻢ ﺑ ُ‬ ‫﴿ ُﻣﺘﱠ ِﻜﺌ َ‬ ‫ﻛﻤﺎ ﻳﺘﺒﻴﻦ ﻣﻦ ﻫﺬ‪ U‬ﻵﻳﺎ‪ I‬ﻓﺎﻟﺴﺮ ﻫﻨﺎ ﻣﺰ ﻟﻠﻐﻨﻰ ﻟﻌﻈﻤﺔ ﻟﻘﺪ‪ .‬ﷲ ﺗﻌﺎﻟﻰ  ‪S‬‬ ‫ﻟﻤﺆﻣﻨﻴﻦ ﻣﺴﺘﺤﻘﻴﻦ ﻟﻤﺜﻞ ﻫﺬ‪ U‬ﻟﻨﻌﻢ ﻓﻲ ﻟﺠﻨﺔ‪ .‬ﻟﻤﺆﻣﻨﻮ ‪ -‬ﻫﻢ ﻣﺘﻜﺌﻮ ﻋﻠﻰ ﻫﺬ‪ U‬ﻟﺴﺮ‬ ‫– ﻳﺬﻛﺮ ﷲ ﻳﺸﻜﺮﻧﻪ ﻳﺤﻤﺪﻧﻪ‪:‬‬ ‫ِ َ!ﺑﱠﻨَﺎ ﻟَ َﻐﻔُﻮ ٌ! َﺷ ُﻜﻮ ٌ! ﻟﱠﺬِ‪َ َ2 X‬ﺣ ﱠﻠﻨَﺎ َ' َ!‬ ‫﴿ َ; َﻗﺎﻟُﻮ ﻟْ َﺤ ْﻤ ُﺪ ِﱠﷲِ ﻟﱠﺬِ‪َ cْ َ2 X‬ﻫ َﺐ َﻋﻨﱠﺎ ﻟْ َﺤ َﺰ َ  ﱠ‬

‫ﻮ‪ ) ﴾I‬ﻓﺎﻃﺮ‪( 35 – 33‬‬ ‫ِﻦ َﻓ ْﻀ ِﻠ ِﻪ َﻻ ﻳَ َﻤ ﱡﺴﻨَﺎ ﻓِﻴ َﻬﺎ ﻧَ َﺼ ٌﺐ َ; َﻻ ﻳَ َﻤ ﱡﺴﻨَﺎ ﻓِﻴ َﻬﺎ ﻟُ ُﻐ ٌ‬ ‫ﻟْ ُﻤﻘَﺎ َﻣ ِﺔ ﻣ ْ‬ ‫ﻟﺸﻲ‪ O‬ﻟﻐﺎﻟﺐ ﻓﻲ ﻣﻮ ﻟﺠﻨﺔ ﻧﻮ{ ﻋﺪﻳﺪ ﻣﻦ ﻋﻨﺎﺻﺮ ﻷﻧﺎﻗﺔ ﺻﻮ ﻟﺠﻤﺎ‪ 2‬ﻟﺘﻲ‬ ‫ﻫﻲ ﻧﻌﻜﺎ‪ A‬ﻟﻠﻔﻦ ﻟﻠﻌﻠﻢ ﻟﻼﻣﺤﺪ ﷲ ﺗﻌﺎﻟﻰ‪ ،‬ﻣﺜﻼ ﻓﺎﻷﺳﺮ ﻟﻤﺤﻼ ﺑﺎﻟﺠﻮﻫﺮ ﻣﻮﺿﻮﻋﺔ ﻓﻲ‬ ‫ ﻣﺎﻛﻦ ﻋﺎﻟﻴﺔ ﻣﺮﺗﺒﺔ ﻣﺆﺛﺜﺔ ﺑﻌﻨﺎﻳﺔ‪ ،‬ﻟﻤﻼﺑﺲ ﻣﻦ ﻟﺤﺮﻳﺮ ﻣﺰﻳﻨﺔ ﺑﻘﻼﺋﺪ ﻣﻦ ﻟﻔﻀﺔ ﻟﺬﻫﺐ‪ .‬ﻣﻊ‬ ‫ ﺗﻔﺎﺻﻴﻞ ﻋﺪﻳﺪ ﻓﺎﷲ ﺗﻌﺎﻟﻰ ﺳﺘﻌﻤﻞ ﻓﻲ ﺻﻒ ﻟﺠﻨﺔ ﻋﺒﺎ‪ I‬ﺗﺘﺮ‪ m‬ﻣﺠﺎﻻً ﻟﻠﺨﻴﺎ‪ 2‬ﻳﻀﺎً‪.‬‬ ‫ﺑﺈﻣﻜﺎ ﻟﻤﺆﻣﻦ  ﻳﺨﺘﺎ ﻣﺎ ﻳﻌﺠﺒﻪ ﻣﻦ ﻧﻮ{ ﻟﺰﻳﻨﺔ ﻷﺛﺎ’‪ .‬ﻻﺷﻚ  ﷲ ﺗﻌﺎﻟﻰ ﻫﻴﺄ ﻟﻌﺒﺎ‪U‬‬ ‫ﻟﻤﺆﻣﻨﻴﻦ ﻟﺬﻳﻦ ﺳﺘﺤﻘﻮ ﻟﻔﻮ‪ P‬ﺑﺎﻟﺠﻨﺔ ﻣﻔﺎﺟﺂ‪ I‬ﻋﺪﻳﺪ ﻻ ﻳﻤﻜﻦ  ﺗﺨﻄﺮ ﻋﻠﻰ ﺑﺎ‪ 2‬ﺣﺪ ﻻ‬ ‫ﻋﻠﻰ ﺧﻴﺎﻟﻪ‪.‬‬

‫ﻟﺠﻨﺔ ﺗﻔﻮƒ ﺟﻤﻴﻊ ﻟﺨﻴﺎﻻ‪%‬‬

‫ُﺲ َ;ﺗََﻠ ﱡﺬ َْ‬ ‫﴿ ﻳُ َﻂ ُ‬ ‫ِﺼ َﺤ ٍ‬ ‫ِﻢ ﺑ ِ‬ ‫ِﻦ َ‪َ c‬ﻫ ٍﺐ َ;‪ْ َ2‬ﻛ َﻮ ٍ‬ ‫ﻷ ْﻋﻴُ ُﻦ‬ ‫ﺎ‪ m‬ﻣ ْ‬ ‫ـ‪َ m‬ﻋ َﻠ ْﻴﻬ ْ‬ ‫‪;َ I‬ﻓِﻴ َﻬﺎ َﻣﺎ ﺗَ ْﺸﺘَﻬِﻴ ِﻪ ﻷﻧﻔ ُ‬ ‫; ﴾ ) ﻟﺰﺧﺮ‪( 71 H‬‬ ‫َ;‪َ2‬ﻧْﺘُ ْﻢ ﻓِﻴ َﻬﺎ َﺧﺎﻟِ ُﺪ َ‬ ‫‪ 8‬ﻟﺸﺮ‪ z‬ﻟﻮ ﻓﻲ ﻟﻘﺮ‪ W‬ﺣﻮ‪ 2‬ﻟﺠﻨﺔ ﺗﺼﻮﻳﺮﻫﺎ ﺗﻘﺪﻳﻢ ﻷﻣﺜﺎ‪ 2‬ﻋﻨﻬﺎ ﺗﻨﻄﻠﻖ ﻣﻦ‬ ‫ﻛﻮﻧﻬﺎ ﻟﻴﺴﺖ ﻏﺮﻳﺒﺔ ﺗﻤﺎﻣﺎ ﻋﻦ ﻟﻤﻮﺟﻮ ﻓﻲ ﻟﺪﻧﻴﺎ ﺑﻞ ﺗﺤﻤﻞ ﺑﺼﻤﺎ‪ I‬ﻣﻦ ﻟﺸﺒﻪ ﺑﻬﺎ ﻟﺬ ﻳﻘﻮ‪ 2‬ﷲ‬ ‫ﺗﻌﺎﻟﻰ‪;َ ﴿ :‬ﻳُ ْﺪ ِﺧ ُﻠ ُﻬ ْﻢ ﻟْ َﺠﻨﱠ َﺔ َﻋ ﱠﺮ َﻓ َﻬﺎ ﻟَ ُﻬ ْﻢ ﴾ ) ﻣﺤﻤﺪ ‪( 6‬‬ ‫ﻟﺬ ﻧﺴﺘﻄﻴﻊ ﺑﺈ‪ n‬ﷲ ﻣﻌﺮﻓﺔ ﻟﺤﻴﺎ ﻓﻲ ﻟﺠﻨﺔ ﻧﺤﻦ ﻻ ﻧﺰ‪ 2‬ﻓﻲ ﻟﺤﻴﺎ ﻟﺪﻧﻴﺎ‪   ،‬ﻧﻤﻠﻚ‬ ‫ﺣﻮﻟﻬﺎ ﻟﻤﻌﻠﻮﻣﺎ‪ ،I‬ﻫﺬ‪ U‬ﻟﻤﻌﻠﻮﻣﺎ‪ I‬ﻫﻲ ﻟﻤﻌﻠﻮﻣﺎ‪ I‬ﻟﺘﻲ ﻋﻠﻤﻬﺎ ﷲ ﻟﻨﺎ ﻟﻜﻲ ﺗﻜﻮ ﺳﻴﻠﺔ ﻟﻠﺘﻔﻜﺮ‬ ‫ﻓﻲ ﻟﺠﻨﺔ ﻟﺸﻮ‪8 t‬ﻟﻴﻬﺎ‪ .‬ﻟﻜﻦ ﻻ ﻳﻤﻜﻨﻨﺎ ﻟﻘﻮ‪ 2‬ﺑﺄ ﻫﺬ‪ U‬ﻟﻤﻌﻠﻮﻣﺎ‪ I‬ﺗﺼﻒ ﻟﺠﻨﺔ ﺗﻤﺎﻣﺎ ﻣﻦ‬ ‫ﺟﻤﻴﻊ ﺟﻮﻧﺒﻬﺎ  ﺟﻪ ﻟﻨﻌﻢ ﻓﻴﻬﺎ‪ ،‬ﻓﻔﻲ ﺑﻌﺾ ﻵﻳﺎ‪ I‬ﺗﻤﺖ ﻹﺷﺎ ‪8‬ﻟﻰ ﻧﻘﻄـﺔ ﻣﻬﻤﺔ ﻫﻲ ‬ ‫‪121‬‬

‫ ﺻﺎ‪ H‬ﻟﺠﻨﺔ ﻫﺬ‪ U‬ﻫﻲ ﻟﺘﺤﺮﻳﻚ ﻗﻮ ﻟﺨﻴﺎ‪ 2‬ﻋﻨﺪﻧﺎ‪ .‬ﻗﺒﻞ ﺗﻘﺪﻳﻢ ﻫﺬ‪ U‬ﻵﻳﺎ‪ I‬ﻋﻠﻴﻨﺎ  ﻧﺬﻛﺮ ﻣﺮ‬ ‫ﻣﻬﻤﺎ ﻫﻲ  ‪W‬ﻳﺎ‪ I‬ﻣﺜﻞ‪:‬‬ ‫ِﻦ َﻣﺎ ٍ ﻏ َْﻴ ِﺮ ِ‬ ‫ِﻦ ﻟَﺒَ ٍﻦ ﻟَ ْﻢ ﻳَﺘَ َﻐﻴﱠ ْﺮ‬ ‫﴿ َﻣﺜَ ُﻞ ﻟْ َﺠﻨﱠ ِﺔ ﻟﱠﺘِﻲ ُ; ِﻋ َﺪ ﻟْ ُﻤﺘﱠﻘ َ‬ ‫‪a‬ﺳ ٍﻦ َ;‪َ2‬ﻧْ َﻬﺎ ٌ! ﻣ ْ‬ ‫ُﻮ ﻓِﻴ َﻬﺎ ‪َ2‬ﻧْ َﻬﺎ ٌ! ﻣ ْ‬ ‫ِﻦ ُﻛ ﱢﻞ ﻟﺜﱠ َﻤ َﺮ ِ‬ ‫‪%‬‬ ‫ِﻦ َﺧ ْﻤ ٍﺮ ﻟَ ﱠﺬ ٍ ﻟ ﱠ‬ ‫ِﻦ َﻋ َﺴ ٍﻞ ُﻣ َﺼﻔָדﻰ َ;ﻟَ ُﻬ ْﻢ ﻓِﻴ َﻬﺎ ﻣ ْ‬ ‫ِﻴﻦ َ;‪َ2‬ﻧْ َﻬﺎ ٌ! ﻣ ْ‬ ‫ِﻠﺸﺎ ِ!ﺑ َ‬ ‫َﻃ ْﻌ ُﻤ ُﻪ َ;‪َ2‬ﻧْ َﻬﺎ ٌ! ﻣ ْ‬ ‫ِﻢ َﻛ َﻤ ْﻦ ُﻫ َﻮ َﺧﺎﻟِ ٌﺪ ﻓِﻲ ﻟﻨﱠﺎ ِ! َ; ُﺳﻘُﻮ َﻣﺎ ً َﺣﻤِﻴ ًﻤﺎ َﻓﻘ ﱠ‬ ‫َﻄـ َﻊ ‪ْ َ2‬ﻣ َﻌﺎ َ ُﻫ ْﻢ﴾ ) ﻣﺤﻤﺪ‬ ‫ِﺮ ٌ ﻣ ْ‬ ‫ِﻦ َ!ﺑﱢﻬ ْ‬ ‫َ; َﻣ ْﻐﻔ َ‬

‫‪( 15‬‬ ‫ﻓﻬﺬ‪ U‬ﻵﻳﺔ ﺗﺸﻴﺮ ‪8‬ﻟﻰ  ﻟﺠﻨﺔ ﻣﻜﺎ ﻳﻔﻮ‪ t‬ﻟﺨﻴﺎ‪ 2‬ﻹﻧﺴﺎﻧﻲ‪8 ،‬ﻟﻰ ﻧﻬﺎ  ﻟﻤﻔﺎﺟﺂ‪ I‬ﻟﺘﻲ‬ ‫ﻻ ﺗﺨﻄﺮ ﻋﻠﻰ ﻗﻠﺐ ﺣﺪ‪ .‬ﻵﻳﺔ ﻵﺗﻴﺔ ﺗﺼﻮ ﻟﺠﻨﺔ ﻛﻤﻜﺎ ﺿﻴﺎﻓﺔ ﺣﺘﻔﺎ‪:2‬‬ ‫ِﻦ ِﻋ ْﻨ ِﺪ‬ ‫ِﻳﻦ ﺗﱠ َﻘ ْﻮ َ!ﺑﱠ ُﻬ ْﻢ ﻟَ ُﻬ ْﻢ َﺟﻨﱠ ٌ‬ ‫ِﻳﻦ ﻓِﻴ َﻬﺎ ﻧُ ُﺰ ًﻻ ﻣ ْ‬ ‫ِﻦ ﺗَ ْﺤﺘِ َﻬﺎ ﻷﻧ َﻬﺎ ُ! َﺧﺎﻟِﺪ َ‬ ‫ﺎ‪ %‬ﺗَ ْﺠﺮِ‪ X‬ﻣ ْ‬ ‫﴿ ﻟَ ِﻜ ْﻦ ﻟﱠﺬ َ‬ ‫ﷲِ َ; َﻣﺎ ِﻋ ْﻨ َﺪ ﱠ‬ ‫ﱠ‬ ‫ﷲِ َﺧ ْﻴ ٌﺮ ﻟ َْ‬ ‫ِﻸﺑْ َﺮ ِ! ) ‪ 2W‬ﻋﻤﺮ ‪( 198‬‬ ‫ﻻﺷﻚ  ﻟﻔﻮ‪ P‬ﻓﻲ ﻣﺘﺤﺎ ﻟﺤﻴﺎ ﻟﺪﻧﻴﺎ ﻟﻮﺻﻮ‪8 2‬ﻟﻰ  ﻟﻤﻘﺎﻣﺔ ﺣﺴﺐ ﺗﻌﺮﻳﻒ ﻟﻘﺮ‪W‬‬ ‫ﻟﻠﺠﻨﺔ ( ‪8‬ﻟﻰ ﻟﻤﻮﻃﻦ ﻟﺤﻘﻴﻘﻲ ﻟﺒﺎﻗﻲ ﻟﻠﻤﺆﻣﻦ ﻣﺮ ﻳﺴﺘﺤﻖ ﻻﺣﺘﻔﺎ‪ 2‬ﺑﻪ‪ .‬ﻻﺷﻚ  ﻣﺜﻞ ﻫﺬ‬ ‫ﻻﺣﺘﻔﺎ‪ 2‬ﺳﻴﻜﻮ ﻣﻦ ﻟﻌﻈﻤﺔ ﻣﻦ ﻷﺑﻬﺔ ﺑﺤﻴﺚ ﻻ ﻳﻤﻜﻦ ﻗﻴﺎﺳﻪ ﺑﺄ( ﺣﺘﻔﺎ‪ 2‬ﻷ( ﻗﻮ‪ d‬ﻓﻲ ﻟﺪﻧﻴﺎ‬ ‫ﻣﻨﺬ ﺧﻠﻘﻬﺎ ﺣﺘﻰ ﻓﻨﺎﺋﻬﺎ‪.‬‬ ‫ﻫﺬ‪ U‬ﻻﺣﺘﻔﺎﻻ‪ I‬ﻓﻲ ﻟﺤﻴﺎ ﻷﺑﺪﻳﺔ‪ ،‬ﻟﺘﻤﺘﻊ ﺑﺄﻧﻮ{ ﻻ ﺗﻌﺪ ﻻ ﺗﺤﺼﻰ ﻣﻦ ﻟﻨﻌﻢ‬ ‫ﻟﻤﺴﺮ‪ I‬ﺳﻤﺔ ﺧﺎﺻﺔ ﺑﺎﻟﺠﻨﺔ ﻟﺘﻲ ﻻ ﻳﺼﺎ? ﻓﻴﻬﺎ ﻟﻤﺆﻣﻦ ﺑﺄ( ﻧﻮ{ ﻣﻦ ﻧﻮ{ ﻟﺘﻌﺐ  ﻟﻤﻠﻞ‬ ‫  ﻟﻨﺼﺐ‪ ،‬ﻟﺬ ﻧﺮ‪ S‬ﻟﻤﺆﻣﻨﻴﻦ ﻳﻘﻮﻟﻮ ﻫﻢ ﻳﺤﻤﺪ ﷲ ﺗﻌﺎﻟﻰ‪:‬‬ ‫ﻮ‪) ﴾ I‬‬ ‫ِﻦ َﻓ ْﻀ ِﻠ ِﻪ َﻻ ﻳَ َﻤ ﱡﺴﻨَﺎ ﻓِﻴ َﻬﺎ ﻧَ َﺼ ٌﺐ َ; َﻻ ﻳَ َﻤ ﱡﺴﻨَﺎ ﻓِﻴ َﻬﺎ ﻟُ ُﻐ ٌ‬ ‫﴿ ﻟﱠﺬِ‪َ َ2 X‬ﺣ ﱠﻠﻨَﺎ َ' َ! ﻟْ ُﻤﻘَﺎ َﻣ ِﺔ ﻣ ْ‬ ‫ﻓﺎﻃﺮ ‪( 35‬‬ ‫ﻻﺷﻚ  ﻟﺘﻌﺐ ﻟﺬﻫﻨﻲ  ﻟﻨﻔﺴﻲ  ﻟﻤﻌﻨﻮ( ﻳﻨﺪ– ﻓﻲ ﻫﺬ‪ U‬ﻵﻳﺔ‪.‬‬ ‫ﻹﻧﺴﺎ ﻓﻲ ﻇﺮ‪ H‬ﻟﺤﻴﺎ ﻟﺪﻧﻴﺎ ﻳﺘﻌﺐ ﺑﺴﺮﻋﺔ ﻷﻧﻪ ﺧﻠﻖ ﺿﻌﻴﻔﺎً‪ .‬ﻋﻨﺪﻣﺎ ﻳﺘﻌﺐ ﻳﺘﻜﺪ‬ ‫‪n‬ﻫﻨﻪ ﻳﻀﻌﻒ ﻋﻨﺪ‪ U‬ﻟﺘﺮﻛﻴﺰ‪ ،‬ﻳﻀﻌﻒ ﻋﻨﺪ‪ U‬ﻟﺘﻔﻜﻴﺮ ﻟﺴﻠﻴﻢ‪ .‬ﺑﻴﻨﻤﺎ ﻻ ﻳﻮﺟﺪ ﻫﺬ ﻷﻣﺮ ﻓﻲ ﻟﺠﻨﺔ‪،‬‬ ‫ﻓﺬﻫﻦ ﻟﻤﺆﻣﻦ ﻳﻜﻮ ﻫﻨﺎ‪ m‬ﺻﺎﻓﻴﺎً ﺷﻌﻮ‪ U‬ﺣﺎً ﻋﻠﻰ ﻟﺪ‪ d‬ﻟﻜﻲ ﻳﺴﺘﻄﻴﻊ ‪ m8‬ﻧﻌﻢ ﺧﺎﻟﻘﻪ ﺗﻤﺎ‪d‬‬ ‫ﻹ‪ (  m‬ﻧﻘﺺ‪ .‬ﻧﻈﺮً ﻻﻧﺘﻔﺎ‪ O‬ﻟﺸﻌﻮ ﺑﺎﻟﺘﻌﺐ ﻓﻲ ﻟﺠﻨﺔ‪ ،‬ﻫﺬ ﻟﺘﻌﺐ ﻟﺬ( ﻳﻌﺪ ﻣﻦ‬ ‫ﻧﻘﺎﺋﺺ ﻟﺤﻴﺎ ﻟﺪﻧﻴﺎ ﻳﻜﻮ ﺑﺈﻣﻜﺎ ﻟﻤﺆﻣﻦ ﻫﻨﺎ‪ m‬ﻻﺳﺘﻔﺎ ﻟﻘﺼﻮ‪ (  S‬ﺣﺪ ﻣﻦ ﻟﻨﻌﻢ‬ ‫ﻟﻼﻧﻬﺎﺋﻴﺔ ﻟﻤﻮﺟﻮ ﻓﻲ ﻟﺠﻨﺔ‪ .‬ﻳﻜﻮ ﻟﺸﻌﻮ ﺑﺎﻟﻠﺬ ﻫﻨﺎ‪ (  m‬ﻧﻘﻄﺎ{‪ ،‬ﺑﻞ ﻳﻜﻮ ﻫﻨﺎ‪m‬‬ ‫ﻧﺘﻘﺎ‪ 2‬ﻣﻦ ﻧﻌﻤﺔ ‪8‬ﻟﻰ ﺧﺮ‪ ،S‬ﻣﻦ ﻟﺬ ﻷﺧﺮ‪ .S‬ﻗﺪ ﺗﻢ ﻟﺘﻌﻬﺪ ﻣﻦ ﻗﺒﻞ ﷲ ﺗﻌﺎﻟﻰ ﻋﻠﻰ ﻋﺪ‪ d‬ﺣﺪ’‬ ‫ ( ﻣﻠﻞ  ﺳﺄ‪ d‬ﻫﻨﺎ‪.m‬‬ ‫ﷲ ﺗﻌﺎﻟﻰ ﻳﺴﺒﻎ ﻋﻠﻰ ﻟﻤﺆﻣﻨﻴﻦ ﻓﻲ ﻟﺠﻨﺔ ﻧﻌﻤﻪ ﻓﻲ ﺟﻮ ﻳﺨﻠﻮ ﻣﻦ ﻟﺘﻌﺐ ﻣﻦ ﻟﻨﺼﺐ ﻣﻦ‬ ‫ﻟﺴﺄ‪ d‬ﻣﻦ ﻟﻀﺠﺮ‪ ،‬ﻓﻴﺨﻠﻖ ﻟﻬﻢ ﻛﻞ ﻣﺎ ﻳﺸﺘﻬﻮﻧﻪ‪:‬‬ ‫; ﻓِﻴ َﻬﺎ َ;ﻟَ َﺪﻳْﻨَﺎ َﻣﺰِﻳ ٌﺪ ﴾ ) ‪( 35 t‬‬ ‫﴿ ﻟَ ُﻬ ْﻢ َﻣﺎ ﻳَ َﺸﺎ ُ َ‬ ‫‪122‬‬

‫ (  ﷲ ﺗﻌﺎﻟﻰ ﻳﻬﺐ ﻟﻬﻢ ﺣﺘﻰ ﻣﺎ ﻻ ﻳﺨﻄﺮ ﻋﻠﻰ ﺑﺎﻟﻬﻢ ﻻ ﻳﺒﻠﻐﻪ ﺧﻴﺎﻟﻬﻢ‪ ،‬ﻓﻴﺤﺼﻞ‬ ‫ﻟﻤﺆﻣﻨﻮ ﻫﻨﺎ‪ m‬ﻋﻠﻰ ﺿﻌﺎ‪  H‬ﺿﻌﺎ‪ H‬ﻣﺎ ﻛﺎﻧﻮ ﻳﺘﻤﻨﻮﻧﻪ‪.‬‬ ‫ﻳﺠﺐ ﻻ ﻳﻨﺴﻰ ﺣﺪ ﺑﺄ ﻫﻢ ﻧﻌﻤﺔ ﻓﻲ ﻟﺠﻨﺔ – ﻟﺘﻲ ﻫﻲ  ﻟﻤﻘﺎﻣﺔ – ﻫﻮ ﻟﺼﻴﺎﻧﺔ‬ ‫ﻟﺤﻔﻆ ﻣﻦ ﻧﺎ ﺟﻬﻨﻢ‪ ) .‬ﺳﻮ! ﻟﺪﺧﺎ ‪ ( 56‬ﻓﻼ ﻳﺴﻤﻌﻮ ﺣﺴﻴﺴﻬﺎ )ﺳﻮ! ﻷﻧﺒﻴﺎ ‪102‬‬ ‫( ﻟﻜﻨﻬﻢ ﻳﺴﺘﻄﻴﻌﻮ ﻣﺸﺎﻫﺪ ﻫﻞ ﺟﻬﻨﻢ ﻟﺘﺤﺪ’ ﻣﻌﻬﻢ ‪ 8‬ﺷﺎ‪ ،q‬ﻫﺬ ﻷﻣﺮ ﻳﻜﻮ ﺳﻴﻠﺔ‬ ‫ﻟﺤﻤﺪ ﺷﻜﺮ ﻋﻈﻴﻤﻴﻦ‪.‬‬ ‫ِﻦ‬ ‫ِﻴﻦ َﻓ َﻤ ﱠﻦ ﷲﱠُ َﻋ َﻠ ْﻴﻨَﺎ َ; َ; َﻗﺎﻧَﺎ َﻋ َﺬ َ‬ ‫ﻟﺴ ُﻤﻮ ِ ِﻧﱠﺎ ُﻛﻨﱠﺎ ﻣ ْ‬ ‫﴿ َﻗﺎﻟُﻮ ِﻧﱠﺎ ُﻛﻨﱠﺎ َﻗ ْﺒ ُﻞ ﻓِﻲ ‪ْ َ2‬ﻫ ِﻠﻨَﺎ ُﻣ ْﺸ ِﻔﻘ َ‬ ‫‪ I‬ﱠ‬

‫ﻴﻢ ﴾ ) ﻟﻄﻮ ‪( 28 – 26‬‬ ‫ﻟﺮ ِﺣ ُ‬ ‫َﻗ ْﺒ ُﻞ ﻧَ ْﺪ ُﻋﻮ ُ[ ِﻧﱠ ُﻪ ُﻫ َﻮ ﻟْﺒَ ﱡﺮ ﱠ‬ ‫ﻟﺠﻨﺔ ﻣﻜﺎ ﻓﻲ ﻟﺬ ﻣﻦ ﻟﻌﻈﻤﺔ ﻟﻔﺨﺎﻣﺔ ﺣﺘﻰ ‪ 8‬ﻟﻘﺮ‪ W‬ﻳﻘﻮ‪ 2‬ﻋﻨﻬﺎ‪:‬‬ ‫ِﻴﺮ ﴾ ) ﻹﻧﺴﺎ ‪( 20‬‬ ‫﴿ َ; ‪َ2!َ c‬ﻳْ َﺖ ﺛ ﱠَﻢ َ!‪َ2‬ﻳْ َﺖ ﻧَﻌ ً‬ ‫ِﻴﻤﺎ َ; ُﻣ ْﻠ ًﻜﺎ َﻛﺒ ً‬ ‫ﻻ ﻳﻮﺟﺪ ﻓﻲ ﻟﺠﻨﺔ ﻣﻜﺎ ﻳﻤﻜﻦ  ﺗﻘﻊ ﻋﻠﻴﻪ ﻟﻌﻴﻦ ﻻ ﻳﺜﻴﺮ ﻹﺣﺴﺎ‪ A‬ﺑﺎﻟﺠﻤﺎ‪ 2‬ﺑﺎﻟﻨﺸﻮ‪،‬‬ ‫ﻓﻔﻲ ﻛﻞ ﺷﺒﺮ ﻓﻲ ﻟﺠﻨﺔ ﺗﺮ‪ S‬ﻧﻌﻤﺎ ﻣﻨﻌﻜﺴﺔ ﻋﻦ ﻟﻌﻠﻢ ﻟﻼﻧﻬﺎﺋﻲ ﷲ ﺗﻌﺎﻟﻰ‪ ،‬ﻫﻲ ﻧﻌﻢ ﻣﻬﺪ ﻣﻦ‬ ‫ﻟﺮﺣﻤﺔ ﻹﻟﻬﻴﺔ ﺧﺎﺻﺔ ﻟﻠﻤﺆﻣﻨﻴﻦ ﻓﻲ ﻟﺠﻨﺔ‪:‬‬ ‫ِﻦ ﻏ ﱟ‬ ‫ِﻴﻦ‬ ‫ِﻞ  ْ‬ ‫ِﺧ َﻮﻧًﺎ َﻋ َﻠﻰ ُﺳ ُﺮ ٍ! ُﻣﺘَﻘَﺎﺑِﻠ َ‬ ‫ِﻢ ﻣ ْ‬ ‫َ;ﻧَ َﺰ ْﻋﻨَﺎ َﻣﺎ ﻓِﻲ ُﺻ ُﺪ; ِ!ﻫ ْ‬ ‫) ﻟﺤﺠﺮ ‪( 47‬‬

‫ﻮ َﻋ ْﻨ َﻬﺎ ِﺣ َﻮ ًﻻ ﴾ ) ﻟﻜﻬﻒ ‪( 108‬‬ ‫ِﻳﻦ ﻓِﻴ َﻬﺎ َﻻ ﻳَْﺒ ُﻐ َ‬ ‫﴿ َﺧﺎﻟِﺪ َ‬

‫‪2‬ﻋﻈﻢ ﻧﻌﻤﺔ ﻓﻲ ﻟﺠﻨﺔ ;‪2‬ﻓﻀﻠﻬﺎ‪! :‬ﺿﻮ ﷲ ﺗﻌﺎﻟﻰ‬

‫ِﻳﻦ ﻓِﻴ َﻬﺎ َ; َﻣ َﺴ ِ‬ ‫ِﻴﻦ َ;ﻟْ ُﻤ ْﺆ ِﻣﻨَ ِ‬ ‫ﺎ‪َ %‬ﺟﻨﱠ ٍ‬ ‫ﺎﻛ َﻦ‬ ‫ﺎ‪ %‬ﺗَ ْﺠﺮِ‪ X‬ﻣ ْ‬ ‫ِﻦ ﺗَ ْﺤﺘِ َﻬﺎ ﻷﻧ َﻬﺎ ُ! َﺧﺎﻟِﺪ َ‬ ‫﴿ َ; َﻋ َﺪ ﷲﱠُ ﻟْ ُﻤ ْﺆ ِﻣﻨ َ‬ ‫ِﻦ ﱠ‬ ‫ﷲِ ‪ْ َ2‬ﻛﺒَ ُﺮ َ‪c‬ﻟ َ‬ ‫َﻃﻴﱢﺒَ ًﺔ ﻓِﻲ َﺟﻨﱠ ِ‬ ‫ﻴﻢ ﴾ ) ﻟﺘﻮﺑﺔ ‪( 72‬‬ ‫ﺎ‪َ %‬ﻋ ْﺪ ٍ َ;! ْ‬ ‫ِﺿ َﻮ ٌ ﻣ ْ‬ ‫ِﻚ ُﻫ َﻮ ﻟْ َﻔ ْﻮ ُ ﻟْ َﻌ ِﻈ ُ‬ ‫ ﺷﺮﻧﺎ ﻓﻲ ﻟﺼﻔﺤﺎ‪ I‬ﻟﺴﺎﺑﻘﺔ ‪8‬ﻟﻰ ﻧﻌﻢ ﻟﺠﻨﺔ ﻟﺘﻲ ﺗﺒﻬﺮ ﻷﺑﺼﺎ‪ ،‬ﻛﺎﻧﺖ ﻟﻨﺘﻴﺠﺔ ﻟﺘﻲ‬ ‫ﺧﻠﺼﻨﺎ ‪8‬ﻟﻴﻬﺎ  ﷲ ﺗﻌﺎﻟﻰ ﻓﺎ€ ﻋﻠﻰ ﻟﻤﺆﻣﻨﻴﻦ ﻓﻲ ﻟﺠﻨﺔ ﻧﻮﻋﺎ ًﻋﺪﻳﺪ ﻣﻦ ﻟﻨﻌﻢ ﺗﺨﺎﻃﺐ ﺣﻮﺳﻪ‬ ‫ﻟﺨﻤﺴﺔ‪.‬‬ ‫ﻟﻜﻦ ﻫﻨﺎ‪ m‬ﻧﻌﻤﺔ ﺗﻔﻮ‪ t‬ﻛﻞ ﻟﻨﻌﻢ ﺗﻔﻀﻠﻬﺎ ﻫﻲ‪ :‬ﺿﻮ ﷲ ﺗﻌﺎﻟﻰ‪ .‬ﻫﻲ ﻟﺴﻌﺎ ﻟﻌﻈﻤﻰ‬ ‫ﻟﺘﻲ ﻳﺸﻌﺮ ﺑﻬﺎ ﻟﻤﺆﻣﻦ ﻓﻲ ﻟﺠﻨﺔ ﻋﻨﺪﻣﺎ ﻳﻌﻠﻢ ﻧﻪ ﻧﺎ‪ 2‬ﺿﻮ ﷲ ﺗﻌﺎﻟﻰ‪ ،‬ﻫﻲ ﺳﻌﺎ ﻣﺎ ﺑﻌﺪﻫﺎ‬ ‫ﺳﻌﺎ‪ .‬ﻫﺬ‪ U‬ﻟﺴﻌﺎ ﻧﺎﺑﻌﺔ ﻣﻦ ‪8‬ﺣﺴﺎ‪ A‬ﻟﻤﺆﻣﻦ ﺑﺄﻧﻪ ﻓﻲ ﻣﻮﺿﻊ ﺷﻜﺮ ﻟﻜﻞ ﻧﻌﻤﺔ ﻳﻬﺒﻬﺎ ﻟﻪ ﷲ‬ ‫ﺗﻌﺎﻟﻰ‪ .‬ﻋﻨﺪﻣﺎ ﻳﺼﻒ ﻟﻘﺮ‪ W‬ﻟﻜﺮﻳﻢ ﻫﻞ ﻟﺠﻨﺔ ﻳﻘﻮ‪:2‬‬ ‫﴿ َﻗ َ‬ ‫ِﻳﻦ ﻓِﻴ َﻬﺎ‬ ‫ِﻴﻦ ِﺻ ْﺪُﻗ ُﻬ ْﻢ ﻟَ ُﻬ ْﻢ َﺟﻨﱠ ٌ‬ ‫ﺎ‪ q‬ﷲﱠُ َﻫ َﺬ ﻳَ ْﻮ ُ ﻳَﻨ َﻔ ُﻊ ﱠ‬ ‫ﺎ‪ %‬ﺗَ ْﺠﺮِ‪ X‬ﻣ ْ‬ ‫ﻟﺼﺎ ِ'ﻗ َ‬ ‫ِﻦ ﺗَ ْﺤﺘِ َﻬﺎ ﻷﻧ َﻬﺎ ُ! َﺧﺎﻟِﺪ َ‬ ‫‪2‬ﺑﺪ َ! ِﺿ َﻲ ﷲﱠُ َﻋ ْﻨ ُﻬ ْﻢ َ; َ! ُﺿﻮ َﻋ ْﻨ ُﻪ َ‪c‬ﻟ َ‬ ‫ﻴﻢ ﴾ ) ﻟﻤﺎﺋﺪ ‪( 119‬‬ ‫ِﻚ ﻟْ َﻔ ْﻮ ُ ﻟْ َﻌ ِﻈ ُ‬ ‫‪123‬‬

‫ﻟﺤﻘﻴﻘﺔ  ﺿﻮ ﷲ ﺗﻌﺎﻟﻰ ﻫﻮ ﻟﺬ( ﻳﻬﺐ ﻟﻘﻴﻤﺔ ﻟﻠﻨﻌﻢ ﻷﺧﺮ‪ S‬ﻟﻠﺠﻨﺔ‪ .‬ﻷ ﻫﺬ‪ U‬ﻟﻨﻌﻢ‬ ‫ﻳﻤﻜﻦ  ﺗﻮﺟﺪ ﻓﻲ ﻟﺪﻧﻴﺎ ‪ 8‬ﻛﺎﻧﺖ ﺑﻤﻘﻴﺎ‪ A‬ﻗﻞ ﻛﺜﻴﺮً‪ .‬ﻟﻜﻦ ‪ 8‬ﻟﻢ ﺗﻜﻦ ﺿﻤﻦ ﺿﻮ ﷲ‬ ‫ﺗﻌﺎﻟﻰ ﻓﻼ ﺗﺤﻤﻞ ( ﻫﻤﻴﺔ ﺑﺎﻟﻨﺴﺒﺔ ﻟﻠﻤﺆﻣﻦ‪.‬‬ ‫ﻫﺬ‪ U‬ﻟﻨﻘﻄـﺔ ﻷﺧﻴﺮ ﻣﻬﻤﺔ ﺟﺪ ﻳﺠﺐ ﻟﺘﻔﻜﻴﺮ ﻓﻴﻬﺎ ﺟﻴﺪ‪ ،‬ﻟﻘﺎﻋﺪ ﻷﺳﺎﺳﻴﺔ ﻫﻲ‪:‬‬ ‫‪ 8‬ﻟﺬ( ﻳﺠﻌﻞ ﻟﻨﻌﻤﺔ ﺷﻴﺌﺎ ‪ n‬ﺑﺎ‪ 2‬ﻟﻴﺲ ﻣﺎ ﺗﺤﻤﻠﻪ ﻣﻦ ﻟﺬ‪ ،‬ﺑﻞ ﻫﻮ ﺷﻲ‪ O O‬ﻫﺬ ﺑﻜﺜﻴﺮ‪.‬‬ ‫ﻟﻘﻴﻤﺔ ﻟﺤﻘﻴﻘﺔ ﺗﻜﻤﻦ ﻓﻲ  ﺗﻠﻚ ﻟﻨﻌﻤﺔ "ﻫﺒﺔ " ﻣﻦ ﻗﺒﻞ ﷲ ﺗﻌﺎﻟﻰ‪ .‬ﻟﻤﺆﻣﻦ ﻟﺬ( ﻳﺴﺘﻌﻤﻞ ﺗﻠﻚ‬ ‫ﻟﻨﻌﻤﺔ ﻳﺤﻤﺪ ﻳﺸﻜﺮ ﷲ ﻳﻌﻠﻢ ﻧﻪ ﻣﺨﺎﻃﺐ ﻣﻦ ﻗﺒﻞ ﷲ  ﻧﻪ ﺗﻌﺎﻟﻰ ﻳﺤﺒﻪ ﻳﺤﻔﻈـﻪ ﻳﺼﻮﻧﻪ‪،‬‬ ‫ﻳﺬﻳﻘﻪ ﻣﻦ ﺣﻤﺘﻪ‪ ،‬ﻫﺬ ﻫﻮ ﺳﺮ ﻟﻠﺬ ﻷﺻﻠﻴﺔ ﻟﺤﻘﻴﻘﻴﺔ ﻟﻠﻤﺆﻣﻦ‪.‬‬ ‫ﻟﺬ ﻓﻘﻠﺐ ﻹﻧﺴﺎ ﻻ ﻳﺸﺒﻊ ﺗﻤﺎﻣﺎ ﻻ ﺑﺎﻟﺠﻨﺔ‪ .‬ﻓﻘﺪ ﺧﻠﻖ ﻹﻧﺴﺎ ﻟﻜﻲ ﻳﻌﺒﺪ ﷲ ﺗﻌﺎﻟﻰ ‪ ،‬ﻟﺬ‬ ‫ﻓﻼ ﻳﺘﻠﺬ‪ n‬ﻻ ﺑﻬﺒﺎﺗﻪ  ﻓﻀﺎﻟﻪ‪ .‬ﻫﻮ ﻻ ﻳﺠﺪ ﻷﻣﻦ ﻟﻄﻤﺄﻧﻴﻨﺔ ‪8‬ﻻ ﻓﻲ ﻷﺟﻮ‪ O‬ﻟﺘﻲ ﺗﺬﻛﺮ‪ U‬ﺑﺎﻟﺠﻨﺔ‪،‬‬ ‫ (  ﻷﺟﻮ‪ O‬ﻟﺘﻲ ﺗﺴﺘﻌﻤﻞ ﻓﻴﻬﺎ ﻫﺬ‪ U‬ﻷﻓﻀﺎ‪ 2‬ﻟﻬﺒﺎ‪ I‬ﻓﻲ ﺷﻜﺮ ﷲ ﺗﻌﺎﻟﻰ ﻹﺣﺴﺎ‪ A‬ﺑﻜﺮﻣﻪ‪.‬‬ ‫ ﻣﺎ ﻣﻨﻴﺔ "ﻟﻤﺪﻳﻨﺔ ﻟﻔﺎﺿﻠﺔ " ﻓﻲ ﻟﺪﻧﻴﺎ ﻟﺘﻲ ﺟﺎﻟﺖ ﻓﻲ ‪n‬ﻫﺎ ﻟﻤﻨﻜﺮﻳﻦ ﻓﻬﻲ ﻣﺴﺘﺤﻴﻠﺔ ﻟﻬﺬ‬ ‫ﻟﺴﺒﺐ‪ .‬ﻓﻠﻮ ﻗﻤﺖ ﺑﺠﻤﻊ ﻛﻞ ﺻﻮ ﻟﺠﻤﺎ‪ 2‬ﻟﻤﺎﻳﺔ ﻟﻤﻮﺟﻮ ﻓﻲ ﻟﺠﻨﺔ ﻓﻼ ﺗﺴﺎ( ﺷﻴﺌﺎ ‪ 8‬ﻟﻢ‬ ‫ﻳﻜﻦ ﻫﻨﺎ‪ m‬ﺿﻮ ﷲ ﺗﻌﺎﻟﻰ‪ .‬ﻷ ﷲ ﻗﺪ ﻳﻤﺤﻖ ﻛﻞ ﺗﻠﻚ ﻟﻨﻌﻢ ﻛﻞ ﺻﻮ ﻟﺠﻤﺎ‪ 2‬ﺗﻠﻚ ﻛﻞ‬ ‫ﻟﻠﺬ‪ I‬ﻟﻤﺼﺎﺣﺒﺔ ﻟﻬﺎ‪.‬‬ ‫ﻟﺨﻼﺻﺔ  ﻟﺠﻨﺔ ﻧﻌﻤﺔ ﻓﻀﻞ ﻛﺮ‪ d‬ﻣﻦ ﷲ ﺗﻌﺎﻟﻰ ﻟﻬﺬ ﻟﺴﺒﺐ ﻓﻠﻬﺎ ﻗﻴﻤﺔ ﻛﺒﻴﺮ‪ .‬ﻛﻤﺎ‬ ‫ ﻓﻲ ﺳﻮ)ﻷﻧﺒﻴﺎ‪ (26 O‬ﻓﻠﻜﻮ ﻟﺠﻨﺔ ﻫﻲ ﻣﻜﺎﻓﺄ ﻷﻫﻠﻬﺎ ﻓﺈﻧﻬﻢ ﺳﻴﻌﻴﺸﻮ ﺑﺴﻌﺎ ٍ ﻓﺮ‪ٍ z‬‬ ‫ ﺑﺪ(‪  .‬ﺣﻜﻢ ﻣﺎ ﻳﻤﻜﻦ ﻗﻮﻟﻪ ﻫﻨﺎ ﻫﻮ ﻣﺎ  ﻓﻲ ﻟﻘﺮ‪ W‬ﻟﻜﺮﻳﻢ ‪:‬‬ ‫ﺳ ُﻢ َ!ﺑﱢ َﻚ ‪ Xِc‬ﻟْ َﺠ َﻼ ِ‪;َ q‬ﻹ ْ‬ ‫ِْﻛ َﺮ ِ ﴾ ) ﻟﺮﺣﻤﻦ ‪( 78‬‬ ‫﴿ ﺗَﺒَﺎ َ! َ~ ْ‬

‫ﺟﻬﻨﻢ ﻫﻲ ﻣﺄ;‪ g‬ﻟﻜﺎﻓﺮﻳﻦ‬

‫‪ 8‬ﺟﻬﻨﻢ ﻫﻲ ﻟﻤﻜﺎ ﻟﺨﺎ ﻟﺬ( ﺧﻠﻘﻪ ﷲ ﻟﻴﻜﻮ ﻣﺜﻮ‪ S‬ﺑﺪﻳﺎً ﻟﻠﻜﺎﻓﺮﻳﻦ ﻟﻜﻲ ﻳﺬﻗﻮ‬ ‫ﻓﻴﻬﺎ ﻟﻌﺬ? ﺑﺪﻧﻴﺎً ﺣﻴﺎً‪ .‬ﻷ ﻟﻜﻔﺎ ﻫﻨﺎ ﻣﺬﻧﺒﻮ‪ ،‬ﻓﺈ ﻟﻌﺪﻟﺔ ﻹﻟﻬﻴﺔ ﺗﻘﺘﻀﻲ  ﻳﻌﺎﻗﺐ‬ ‫ﻛﻞ ﺷﺨﺺ ﻗﺘﺮ‪n H‬ﻧﺒﺎ‪ 8 .‬ﻣﻦ ﻛﺒﺮ ﻟﺬﻧﻮ?  ﻗﺒﺤﻬﺎ ﻓﻲ ﻫﺬ ﻟﻜﻮ ﻋﻠﻰ ﻹﻃـﻼ‪ t‬ﻫﻮ‬ ‫ﻗﻴﺎ‪ d‬ﻹﻧﺴﺎ ﺑﺎﻟﻌﺼﻴﺎ ﻟﺠﺤﻮ ﺑﺤﻖ ﷲ ﺗﻌﺎﻟﻰ ﻟﺬ( ﺧﻠﻘﻪ ﻣﻨﺤﻪ ﻟﺤﻴﺎ‪ .‬ﻟﻜﻮ ﻫﺬ ﻟﺬﻧﺐ‬ ‫ﺟﺰ‪ O‬ﻛﺒﻴﺮ‪ .‬ﻟﻬﺬ ﻓﺈ‬ ‫ﻟﻤﻘﺘﺮ‪ H‬ﺑﺤﻖ ? ﻟﻌﺎﻟﻤﻴﻦ ﻳﻌﺘﺒﺮ ‪n‬ﻧﺒﺎ ﻛﺒﻴﺮ ﻓﺈ ‪n‬ﻟﻚ ﻳﻘﺘﻀﻲ ﺑﺎﻟﻤﻘﺎﺑﻞ ً‬ ‫ﺟﻬﻨﻢ ﻗﺪ ﺟﺪ‪ I‬ﻟﺘﺤﻘﻴﻖ ﻫﺬ‪ U‬ﻟﻌﺪﻟﺔ ﻻﻗﺘﺼﺎ ﻣﻦ ﻟﻤﺬﻧﺐ‪ .‬ﻟﻘﺪ ﺧﻠﻖ ﷲ ﺗﻌﺎﻟﻰ ﻹﻧﺴﺎ‬ ‫ﻟﻜﻲ ﻳﻘﻮ‪ d‬ﺑﺤﻘﻮ‪ t‬ﻟﻌﺒﻮﻳﺔ ﻟﺤﻘﺔ ﺗﺠﺎ‪ ? U‬ﻟﻌﺎﻟﻤﻴﻦ‪ .‬ﻟﺬ ﻓﺈﻧﻪ ﺳﻮ‪ H‬ﻳﻮﺟﻪ ﻋﻮﻗﺐ ‪8‬ﻧﻜﺎ‪.U‬‬ ‫ﷲ ﺗﻌﺎﻟﻰ ﻳﻘﻮ‪ 2‬ﻓﻲ ‪8‬ﺣﺪ‪W S‬ﻳﺎﺗﻪ‪:‬‬ ‫﴿ َ; َﻗ َ‬ ‫ﻮ َﺟ َﻬﻨﱠ َﻢ‬ ‫; َﻋ ْﻦ ﻋِﺒَﺎ َ'ﺗِﻲ َﺳﻴَ ْﺪ ُﺧ ُﻠ َ‬ ‫ِﻳﻦ ﻳَ ْﺴﺘَ ْﻜﺒ ُِﺮ َ‬ ‫ﺎ‪!َ q‬ﺑﱡ ُﻜ ْﻢ  ْ' ُﻋﻮﻧِﻲ ‪ْ َ2‬ﺳﺘَ ِﺠ ْﺐ ﻟَ ُﻜ ْﻢ  ﱠ‬ ‫ِ ﻟﱠﺬ َ‬ ‫‪124‬‬

‫َ' ِ‬ ‫ِﻳﻦ ﴾ ) ﻏﺎﻓﺮ ‪( 60‬‬ ‫ﺧﺮ َ‬ ‫ﻓﻤﺎ ‪ d‬ﻛﺜﺮ ﻟﺒﺸﺮ ﺳﻮ‪ H‬ﻳﺪﺧﻠﻮ ﺟﻬﻨﻢ ﻟﻴﺲ ﻫﻨﺎ‪ ( m‬ﺿﻤﺎ ﻛﻴﺪ ﺣﻮ‪ 2‬ﺧﺮﺟﻬﻢ‬ ‫ﻣﻦ ﺟﻬﻨﻢ‪ ،‬ﻟﺬ ﻓﻴﺠﺐ  ﻳﺤﺘﻞ ﻫﺬ ﻟﻤﻮﺿﻮ{ ﻟﺪ‪ S‬ﻟﻨﺎ‪ A‬ﻛﻠﻬﻢ ﻷﻟﻮﻳﺔ ﻟﻜﺒﺮ‪ .S‬ﻻﺷﻚ ‬ ‫ ﻛﺒﺮ ﺗﻬﺪﻳﺪ ﻳﻮﺟﻬﻨﺎ ﻫﻮ ﺟﻬﻨﻢ‪ ،‬ﻟﻴﺲ ﻫﻨﺎ‪ m‬ﺷﻲ‪ O‬ﻫﻢ ﻣﻦ ﻣﺤﺎﻟﺔ ﺣﻤﺎﻳﺔ ﻧﻔﺴﻨﺎ ﻣﻨﻬﺎ ﻟﻴﺲ ﻫﻨﺎ‪m‬‬ ‫ﻋﻤﻞ ﻫﻢ ﻋﻠﻰ ﺟﻪ ﻷ€ ﻣﻦ ﻟﻌﻤﻞ ﻋﻠﻰ ﺗﻔﺎ( ﻟﻮﻗﻮ{ ﻓﻲ ﻧﺎ ﺟﻬﻨﻢ‪  .‬ﻣﺎ‪ d‬ﻫﺬ‪ U‬ﻟﺤﻘﻴﻘﺔ‬ ‫ﻟﻮﺿﺤﺔ ﻧﺮ‪ S‬ﻏﺎﻟﺒﻴﺔ ﻟﺒﺸﺮ ﻛﺄﻧﻬﻢ ﺳﻜﺎ‪ S‬ﻓﻬﻢ ﻳﺸﻐﻠﻮ ﻧﻔﺴﻬﻢ ﺑﻤﺸﺎﻛﻞ ﺧﺮ‪ ،S‬ﻳﻨﺸﻐﻠﻮ‬ ‫ﺣﻴﺚ ﻳﻌﻤﻠﻮ ﺷﻬﺮ ﺳﻨﻴﻦ ﻣﻦ ﺟﻞ ﺗﺤﻘﻴﻖ ﺗﻠﻚ ﻟﻐﺎﻳﺎ‪ I‬ﻟﻔﺎﻧﻴﺔ ﻳﺘﻨﺎﺳﻮ ﻛﺒﺮ ﺧﻄﺮ ﻳﻬﺪﻫﻢ‬ ‫ ﻻ ﻫﻮ ﻋﺬ? ﺟﻬﻨﻢ‪.‬‬ ‫ﻓﻬﻢ ﻋﻤﻲ ﻟﺪﺟﺔ ﻧﻬﻢ ﻻ ﻳﻨﺘﺒﻬﻮ ﻟﻠﻨﺎ ﻟﺘﻲ ﻫﻲ ﻗﺮ? ‪8‬ﻟﻰ ‪q‬ﺳﻬﻢ‪ .‬ﻟﻘﺮ‪ W‬ﻟﻜﺮﻳﻢ ﻳﺘﻨﺎ‪2‬‬ ‫ﺣﺎ‪ 2‬ﻫﺆﻻ‪ O‬ﻟﻐﺎﻗﻴﻦ ﺣﺘﻰ ‪n‬ﻗﺎﻧﻬﻢ ﻓﻲ ﻟﻀﻼﻟﺔ ﻓﻴﻘﻮ‪:2‬‬ ‫ِﻦ ‪ْ c‬‬ ‫ِﻢ ُﻣ ْﺤ َﺪ ٍ‬ ‫﴿  ْﻗﺘَ َﺮ َ‪ I‬ﻟِﻠﻨﱠ ِ‬ ‫ﺎ‪ِ V‬ﺣ َﺴﺎﺑُ ُﻬ ْﻢ َ; ُﻫ ْﻢ ﻓِﻲ َﻏ ْﻔ َﻠ ٍﺔ ُﻣ ْﻌﺮ ُ‬ ‫ِﻛ ٍﺮ ﻣ ْ‬ ‫ِﻢ ﻣ ْ‬ ‫ِﻦ َ!ﺑﱢﻬ ْ‬ ‫ِﺿﻮ َﻣﺎ ﻳَْﺄﺗِﻴﻬ ْ‬ ‫ِﻳﻦ َﻇ َﻠ ُﻤﻮ َﻫ ْﻞ َﻫ َﺬ  ﱠِﻻ ﺑَ َﺸ ٌﺮ‬ ‫ﺳﺘَ َﻤ ُﻌﻮ ُ[ َ; ُﻫ ْﻢ ﻳَ ْﻠ َﻌﺒُ َ‬ ‫ ﱠِﻻ ْ‬ ‫ﻮ َﻻﻫِﻴَ ًﺔ ُﻗ ُﻠﻮﺑُ ُﻬ ْﻢ َ;‪َ َ2‬ﺳ ﱡﺮ; ﻟﻨﱠ ْﺠ َﻮ‪ g‬ﻟﱠﺬ َ‬

‫; ﴾ ) ﻷﻧﺒﻴﺎ‪( 3 – 1 O‬‬ ‫ِﻣ ْﺜ ُﻠ ُﻜ ْﻢ ‪ََ2‬ﻓﺘَْﺄﺗُ َ‬ ‫ﻟﺴ ْﺤ َﺮ َ;‪َ2‬ﻧْﺘُ ْﻢ ﺗُْﺒ ِﺼ ُﺮ َ‬ ‫ﻮ ﱢ‬ ‫‪ 8‬ﻹﻧﺴﺎ ﻳﻨﻐﻤﺲ ﻏﺎﻟﺒﺎ ﻓﻲ ﻏﺒﺎﺗﻪ  ﻫﻮﺋﻪ‪ ،‬ﻳﺴﺘﻬﻠﻚ ﻋﻤﺮ‪ U‬ﻛﻠﻪ ﻓﻲ ﺷﻴﺎ‪ O‬ﺗﺎﻓﻬﺔ‪ .‬ﻓﻤﻨﻬﻢ‬ ‫ﻣﻦ ﻳﺠﺮ( ﺧﻠﻒ ﻣﻨﺎﺻﺐ ﻋﺎﻟﻴﺔ‪ ،‬ﻣﻨﻬﻢ ﻣﻦ ﻳﺤﺎ‪  2‬ﻳﺆﺳﺲ ﻋﺎﺋﻠﺔ ﺳﻌﻴﺪ‪ ،‬ﻏﻴﺮ‪ U‬ﻳﺪﻓﻊ ﻋﻦ‬ ‫ ﻳﺪﻳﻮﻟﻮﺟﻴﺎ‪ I‬ﻓﺎﻏﺔ ﻟﺒﻌﺾ ﻳﺼﺮ‪ H‬ﺟ ٌﻞ ﻗﺘﻪ ﻓﻲ ﻛﺴﺐ ﻟﻤﺰﻳﺪ ﻣﻦ ﻷﻣﻮ‪ .2‬ﻫﻜﺬ ﻳﺤﺎﻟﻮ‬ ‫  ﻳﺠﻌﻠﻮ ﻫﺪﻓﻬﻢ ﻓﻲ ﻟﺤﻴﺎ ﺗﺤﻘﻴﻖ ﻫﺬ‪ U‬ﻷﺷﻴﺎ‪ ،O‬ﻻ ﻳﻘﺪ ﺣﺠﻢ ﻟﺨﻄﻮ ﻟﻤﺎﺛﻠﺔ ﻣﺎﻣﻬﻢ‪.‬‬ ‫ﺑﻞ ﻳﺮ‪ S‬ﻣﻌﻈﻤﻬﻢ  ﺟﻬﻨﻢ ﺗﺼﻮ ﻟﻤﻜﺎ ﻫﻤﻲ‪ .‬ﻟﻜﻦ ﺟﻬﻨﻢ ﻫﻲ ﻛﺜﺮ ﺣﻘﻴﻘﺔ ﻣﻦ ﻫﺬ‪ U‬ﻟﺪﻧﻴﺎ‬ ‫ﻟﺘﻲ ﻳﺮﺗﺒﻄﻮ ﺑﻬﺎ ﺑﻜﻞ ﻫﺬ‪ U‬ﻟﺸﺪ‪ .‬ﻓﺠﻬﻨﻢ ﺳﺘﻈﻞ ‪8‬ﻟﻰ ﻷﺑﺪ‪ ،‬ﺑﻴﻨﻤﺎ ﻟﺪﻧﻴﺎ ‪P‬ﺋﻠﺔ‪ .‬ﻓﺎﷲ ﺗﻌﺎﻟﻰ ﺧﺎﻟﻖ‬ ‫ﺟﻬﻨﻢ ﻳﻮ‪ d‬ﻵﺧﺮ ﻫﻮ ﺧﺎﻟﻖ ﻟﺴﻤﺎ‪ I‬ﻷ€ ﻟﺒﺸﺮ ﺣﺴﺐ ﻣﻮ‪P‬ﻳﻦ ﻓﻲ ﻏﺎﻳﺔ ﻟﺪﻗﺔ‪ ،‬ﻳﻜﺸﻒ‬ ‫ﻋﻈﻤﺔ ﷲ ﺗﻌﺎﻟﻰ ﻗﺪﺗﻪ‪ 8 .‬ﺟﻬﻨﻢ ﻗﺪ ﻋﺪ‪ I‬ﻟﺘﻜﻮ ﻣﺄ‪ S‬ﻟﻜﺎﻓﺮﻳﻦ ﻟﻤﺸﺮﻛﻴﻦ ﻟﻤﻨﺎﻓﻘﻴﻦ‪.‬‬ ‫ﻫﺬ ﻟﻤﻜﺎ ﻟﻤﺨﻴﻒ ﻟﺬ( ﻻ ﻳﻜﺎ ﻳﺴﺘﻮﻋﺒﻪ ﻟﻌﻘﻞ ﻳﻤﺜﻞ ﻣﺼﺪً ﻣﺮﻋﺒﺎً ﻟﻠﻌﺬ? ﻣﺼﺪً ﻣﺨﻴ ًﻔﺎ‬ ‫ﻟﻶﻻ‪ d‬ﻳﻌﺎ‪ 2‬ﺿﻌﺎ‪ H‬ﺿﻌﺎ‪ H‬ﻛﺒﺮ ﻵﻻ‪ d‬ﻟﻤﻮﺟﻮ ﻓﻲ ﻟﺪﻧﻴﺎ‪ .‬ﻗﺪ ﺧﻠﻘﺖ ﻟﻜﻲ ﺗﺘﻨﺎﺳﺐ ﻣﻊ‬ ‫ﻋﻈﻤﺔ ﺟﻼ‪ 2‬ﷲ ﺗﻌﺎﻟﻰ‪ .‬ﻫﻨﺎ‪ m‬ﺣﻘﻴﻘﺔ ﺛﺎﻧﻴﺔ ﺗﺼﺪ‪ d‬ﻹﻧﺴﺎ ﻻ ﻫﻲ ﺳﺘﻤﺮ ﻟﻌﺬ? ﻟﺠﻤﻴﻊ‬ ‫ﻟﺬﻳﻦ ﻳﺪﺧﻠﻮ ﻧﺎ ﺟﻬﻨﻢ ‪8‬ﻟﻰ ﻣﺎ ﻻ ﻧﻬﺎﻳﺔ‪ .‬ﻫﻨﺎ‪ m‬ﻗﻮ‪ 2‬ﺷﺎﺋﻊ ﻳﻨﺘﺸﺮ ﺑﻴﻦ ﻓﺮ ﻣﺠﺘﻤﻊ ﻟﺠﺎﻫﻠﻴﺔ‬ ‫ﻣﻔﺎ‪ 8 U‬ﻟﺬﻳﻦ ﺳﻴﺪﺧﻠﻮ ﺟﻬﻨﻢ ﺳﻴﻌﺬﺑﻮ ‪8‬ﻟﻰ ﺟﻞ ﻣﺴﻤﻰ‪ ،‬ﺑﻌﺪﻫﺎ ﻳﺘﻢ ﻟﻌﻔﻮ ﻋﻨﻬﻢ ﻳﺨﺮﺟﻮ‬ ‫ﻣﻨﻬﺎ‪ .‬ﻫﺬ ﻻﻋﺘﻘﺎ ﻳﻨﺘﺸﺮ ﺑﺎﻷﺧﺺ ﺑﻴﻦ ﻣﻦ ﻳﻌﺘﺒﺮ ﻧﻔﺴﻬﻢ ﻣﺴﻠﻤﻴﻦ‪ ،‬ﻟﻜﻦ ﻻ ﻳﻘﻮﻣﻮ ﺑﺄ‪O‬‬ ‫ﻓﺮ€ ﻟﻌﺒﺎ‪ I‬ﺑﺎﻟﺸﻜﻞ ﻟﺘﺎ‪ d‬ﻟﺼﺤﻴﺢ‪ .‬ﻓﻬﻢ ﻳﻈﻨﻮ ﻧﻬﻢ ﺳﻴﺒﻘﻮ ﻓﻲ ﺟﻬﻨﻢ ﻟﻔﺘﺮ ﻣﺎ ﺛﻢ ﻳﺘﻢ‬ ‫ﻟﻌﻔﻮ ﻋﻨﻬﻢ ﺑﻌﺪﻫﺎ ﺑﻌﺪﻣﺎ ﻋﺎﺷﻮ ﺣﺴﺐ ﻫﻮﺋﻬﻢ ﻓﻲ ﻟﺪﻧﻴﺎ‪ .‬ﻟﻜﻦ ﻣﺎ ﺳﻮ‪ H‬ﻳﻼﻗﻮﻧﻪ ﻣﻦ ﻣﺼﻴﺮ‬ ‫ﺳﻴﻜﻮ ﻣﺆﻟﻤﺎً ﺿﻌﺎ‪ H‬ﺿﻌﺎ‪ H‬ﻣﺎ ﻛﺎﻧﻮ ﻳﺘﺨﻴﻠﻮﻧﻪ‪ .‬ﻷ ﺟﻬﻨﻢ ﻫﻲ ﻟﻤﻜﺎ ﻟﺬ( ﻳﺴﺘﻤﺮ ﻟﻌﺬ?‬ ‫ﻓﻴﻪ ‪8‬ﻟﻰ ﻣﺎ ﻻ ﻧﻬﺎﻳﺔ‪ .‬ﻟﻘﺮ‪ W‬ﻟﻜﺮﻳﻢ ﻟﻢ ﻳﺘﻄﺮ‪ t‬ﻓﻲ ( ‪W‬ﻳﺔ ﻣﻦ ‪W‬ﻳﺎﺗﻪ ‪8‬ﻟﻰ ﺧﻮ‪ 2‬ﻧﺎ‪8 A‬ﻟﻰ ﺟﻬﻨﻢ‬ ‫‪125‬‬

‫ﺗﻌﺮﺿﻬﻢ ‪8‬ﻟﻰ ﻋﺬ? ﻗﻠﻴﻞ‪ ،‬ﻣﻦ ﺛﻢ ﺧﺬﻫﻢ ‪8‬ﻟﻰ ﻟﺠﻨﺔ‪ .‬ﺑﻞ ﻋﻠﻰ ﻟﻌﻜﺲ‪ ،‬ﻓﺈ ﺟﻤﻴﻊ ﻵﻳﺎ‪I‬‬ ‫ﻟﻘﺮ‪W‬ﻧﻴﺔ ﻟﻜﺮﻳﻤﺔ ﺗﺘﻄﺮ‪8 t‬ﻟﻰ ﺣﻘﻴﻘﺔ ﻛﻮ ﻋﺬ? ﺟﻬﻨﻢ ﻳﺴﺘﻤﺮ ‪8‬ﻟﻰ ﻣﺎ ﻻﻧﻬﺎﻳﺔ‪ 8 ،‬ﺟﻬﻨﻢ ﻗﺪ‬ ‫ﺧﻠﻘﺖ ﻟﺘﻜﻮ ﻣﺜﻮ‪ S‬ﺧﺎﺻﺎ ﺑﺎﻟﻜﺎﻓﺮﻳﻦ‪ ،‬ﻻ ﻣﺠﺎ‪ 2‬ﻫﻨﺎ‪ m‬ﻟﻠﺨﻼ ﻣﻨﻬﺎ‪ .‬ﺳﻴﺴﺘﺤﻖ ﻟﻌﺬ?‬ ‫ﻷﺑﺪ( ﻟﺌﻚ ﻟﺬﻳﻦ ﻇـﻬﺮ ﷲ ﺗﻌﺎﻟﻰ ﺟﺤﻮً ﻋﺼﻴﺎﻧﺎً ﺑﻌﺪﻣﺎ ﻣﻨﺤﻬﻢ ﷲ ﺗﻌﺎﻟﻰ ﻣﻦ ﻟﻨﻌﻢ‬ ‫ﻟﺨﻴﺮ‪ I‬ﻟﺸﻲ‪ O‬ﻟﻜﺜﻴﺮ‪ .‬ﻳﻘﻮ‪ 2‬ﺗﻌﺎﻟﻰ ‪:‬‬ ‫ﻮ ‪ ُ2‬ﱠﻣ َﻬﺎﺗ ُ‬ ‫ﻟﺴ ْﻤ َﻊ َ; َْ‬ ‫ِﻦ ﺑُ ُﻄ ِ‬ ‫ﻷﺑْ َﺼﺎ َ!‬ ‫ِﻜ ْﻢ َﻻ ﺗَ ْﻌ َﻠ ُﻤ َ‬ ‫﴿ َ;ﷲﱠُ ‪ْ َ2‬ﺧ َﺮ َﺟ ُﻜ ْﻢ ﻣ ْ‬ ‫ﻮ َﺷ ْﻴﺌًﺎ َ; َﺟ َﻌ َﻞ ﻟَ ُﻜ ْﻢ ﱠ‬ ‫َ; َْ‬ ‫; ﴾ ) ﺳﻮ ﻟﻨﺤﻞ ‪( 78‬‬ ‫ﻷ ْﻓﺌِ َﺪ َ ﻟَ َﻌ ﱠﻠ ُﻜ ْﻢ ﺗَ ْﺸ ُﻜ ُﺮ َ‬ ‫ﻟﻦ ﺗﻜﻮ ﻫﻨﺎ‪ ( m‬ﻓﺎﺋﺪ ﻟﻠﺬﻳﻦ ﻳﻘﺪﻣﻮ ﻟﻤﻐﺎﻟﻄـﺎ‪ I‬ﻟﻤﻘﺎﻳﻴﺲ ﻟﻔﺎﺳﺪ ﻹﻟﻬﺎ‪ O‬ﻧﻔﺴﻬﻢ‪،‬‬ ‫ﻓﺎﻟﺤﻜﻢ ﻗﺪ ﺗﺤﻘﻖ ﺻﺪ ﻓﻲ ﺣﻖ ﻫﺆﻻ‪ O‬ﻟﺬﻳﻦ ﻗﻀﻮ ﺣﻴﺎﺗﻬﻢ ﻟﺪﻧﻴﺎ ﻓﻲ ﻟﺠﺤﻮ ﻟﻀﻼ‪ ،2‬ﻣﺎ‬ ‫ ﻇـﻬﺮ‪ U‬ﻣﻦ ﺣﻘﺪ ﻓﻴﻦ ﻋﺪ‪ d‬ﻣﺒﺎﻻ ﺗﺠﺎ‪ U‬ﻳﻦ ﷲ ﺗﻌﺎﻟﻰ‪ ،‬ﺳﻴﺘﻢ ﻣﺨﺎﻃﺒﺔ ﻟﺌﻚ ﻟﺬﻳﻦ ﻛﺎﻧﻮ‬ ‫ﻳﺘﻜﺒﺮ ﻋﻠﻰ ﷲ ﺗﻌﺎﻟﻰ‪:‬‬ ‫ِﻳﻦ ﴾ ) ﺳﻮ ﻟﻨﺤﻞ ‪( 29‬‬ ‫ﺲ َﻣ ْﺜ َﻮ‪ g‬ﻟْ ُﻤﺘَ َﻜﺒﱢﺮ َ‬ ‫﴿ َﻓﺎ ْ' ُﺧ ُﻠﻮ ‪2‬ﺑﻮ‪َ I‬ﺟ َﻬﻨﱠ َﻢ َﺧﺎﻟِﺪ َ‬ ‫ِﻳﻦ ﻓِﻴ َﻬﺎ َﻓ َﻠﺒِْﺌ َ‬ ‫‪8‬ﺣﺪ‪ S‬ﻫﻢ ﻟﺼﻔﺎ‪ I‬ﻟﻤﺨﻴﻔﺔ ﻟﺠﻬﻨﻢ ﻫﻲ ﻋﺪ‪ d‬ﻧﻘﻄـﺎ{ ﻋﺬﺑﻬﺎ ﺑﺪً‪ .‬ﻓﻠﻴﺲ ﻫﻨﺎ‪ m‬ﻣﺠﺎ‪2‬‬ ‫ﻟﻠﻌﻮ ﻟﺨﺮ– ﻣﻨﻬﺎ ﺑﻌﺪ ﻟﺪﺧﻮ‪8 2‬ﻟﻴﻬﺎ‪ ،‬ﻓﻬﻨﺎ‪ m‬ﺣﻘﻴﻘﺔ ﺣﺪ ﻫﻲ ﺳﺘﻤﺮ ﻋﺬ? ﻧﺎ ﺟﻬﻨﻢ ‪8‬ﻟﻰ‬ ‫ﻷﺑﺪ‪ .‬ﻣﻦ ﻫﻢ ﺻﻔﺎ‪ I‬ﷲ ﺗﻌﺎﻟﻰ ﻓﻲ ﻷﺳﻤﺎ‪ O‬ﻟﺤﺴﻨﻰ ﺻﻔﺔ " ﻟﻘﻬﺎ" ﺗﺘﺠﻠﻰ ﻓﻲ ﻫﺬ‪ U‬ﻟﻠﺤﻈـﺔ‬ ‫‪ .‬ﺳﻴﻼﻗﻲ ﻟﺬﻳﻦ ﺳﻴﻜﻮﻧﻮ ﺟﻬﺎً ﻟﻮﺟﻪ ﻣﻊ ﻫﺬ‪ U‬ﻟﺤﻘﻴﻘﺔ ﻧﻬﻴﺎً ﻧﻔﺴﻴﺎً‪ ،‬ﻷﻧﻪ ﻟﻦ ﻳﺒﻘﻰ ﻟﻬﻢ (‬ ‫ ﻣﻞ ﻓﻲ ﻟﻨﺠﺎ‪ ،‬ﻟﻘﺮ‪ W‬ﻟﻜﺮﻳﻢ ﻳﺸﺮ‪ z‬ﻟﻨﺎ ﻟﻮﺿﻊ ﻟﺒﺎﺋﺲ ﻷﺻﺤﺎ? ﻟﻨﺎ ﻓﻴﻘﻮ‪:2‬‬ ‫ِﻳﻦ َﻓ َﺴﻘُﻮ َﻓ َﻤ ْﺄ َ;ﻫﻢ ﻟﻨﱠﺎ ُ! ُﻛ ﱠﻠ َﻤﺎ ‪ ْ َ2 ;'ُ !َ َ2‬ﻳَ ْﺨ ُﺮ ُﺟﻮ ِﻣ ْﻨ َﻬﺎ ‪ُ2‬ﻋِﻴ ُﺪ; ﻓِﻴ َﻬﺎ َ;ﻗ َ‬ ‫ِﻴﻞ ﻟَ ُﻬ ْﻢ‬ ‫﴿ َ;‪ َ2‬ﱠﻣﺎ ﻟﱠﺬ َ‬ ‫ﻮ ﴾ ) ﻟﺴﺠﺪ ‪( 20‬‬ ‫‪ I‬ﻟﻨﱠﺎ ِ! ﻟﱠﺬِ‪ُ X‬ﻛ ْﻨﺘُ ْﻢ ﺑِ ِﻪ ﺗُ َﻜ ﱢﺬﺑُ َ‬ ‫‪ُ ;ُc‬ﻗﻮ َﻋ َﺬ َ‬

‫ﺑﻴﺌﺔ ﻟﻌﺬ‪ I‬ﻓﻲ ﺟﻬﻨﻢ‬

‫ﻓﺒﻌﺪ ﻣﺤﺎﺳﺒﺔ ﻟﻜﻔﺎ ﻣﺎ‪ d‬ﷲ ﺗﻌﺎﻟﻰ ﻳﺴﺘﻠﻤﻮ ﻛﺘﺐ ﻋﻤﺎﻟﻬﻢ ﺑﺸﻤﺎﻟﻬﻢ‪ ،‬ﻫﺬ ﻳﻤﺜﻞ ﻟﺤﻈـﺔ‬ ‫ﺳﻮﻗﻬﻢ ‪8‬ﻟﻰ ﺟﻬﻨﻢ ﻟﺘﻲ ﺳﻴﺒﻘﻮ ﻓﻴﻬﺎ ‪8‬ﻟﻰ ﻷﺑﺪ‪ ،‬ﺣﻴﺚ ﻟﻦ ﻳﺠﺪ ﻟﻜﻔﺎ ﺳﻴﻠﺔ ﻟﻠﻬﺮ?‪ ،‬ﻓﻠﻦ ﻳﻮﻓﺮ‬ ‫ﺗﺠﻤﻊ ﻟﻤﻠﻴﺎ‪ I‬ﻣﻦ ﻟﺒﺸﺮ ﻳﻮ‪ d‬ﻟﺤﺴﺎ? ﻟﻔﺮﺻﺔ ﻟﻬﺆﻻ‪ O‬ﻟﻜﻔﺎ ﻛﻲ ﻳﻬﺮﺑﻮ ﻳﺨﺘﻔﻮ ﻋﻦ ﻷﻧﻈﺎ‪،‬‬ ‫ﻻ ﻳﺴﺘﻄﻴﻊ ﺣﺪ ﻻﺳﺘﻔﺎ ﻣﻦ ﻫﺬ ﻷ‪P‬ﺣﺎ‪ d‬ﻛﻲ ﻳﺨﺘﻔﻲ  ﻳﺠﻌﻞ ﻧﻔﺴﻪ ﺷﺨﺼﺎ ﻣﻨﺴﻴﺎ‪ .‬ﻛﻞ‬ ‫ﻓﺮ ﻣﻦ ﻓﺮ ﻫﻞ ﻟﻨﺎ ﺳﻴﺮﻓﻘﻪ ﺳﺎﺋﻖ ﺷﺎﻫﺪ ﻣﻦ ﻟﻤﻼﺋﻜﺔ‪:‬‬ ‫ﻟﺼﻮ ِ! َ‪c‬ﻟ َ‬ ‫َﺪ ُﻛ ْﻨ َﺖ‬ ‫ِﻚ ﻳَ ْﻮ ُ ﻟْ َﻮﻋِﻴ ِﺪ َ; َﺟﺎ َ ْ‪ُ %‬ﻛ ﱡﻞ ﻧَﻔ ٍ‬ ‫ِﻖ َ; َﺷﻬِﻴ ٌﺪ ﻟَﻘ ْ‬ ‫﴿ َ;ﻧُﻔ َ‬ ‫ْﺲ َﻣ َﻌ َﻬﺎ َﺳﺎﺋ ٌ‬ ‫ِﺦ ﻓِﻲ ﱡ‬

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‫ِﻄﺎ َ َ~ َﻓﺒَ َﺼ ُﺮ َ~ ﻟْﻴَ ْﻮ َ َﺣﺪِﻳ ٌﺪ َ; َﻗ َ‬ ‫ِﻦ َﻫ َﺬ َﻓ َﻜ َﺸ ْﻔﻨَﺎ َﻋ ْﻨ َﻚ ﻏ َ‬ ‫ﺎ‪َ q‬ﻗﺮِﻳﻨُ ُﻪ َﻫ َﺬ َﻣﺎ ﻟَ َﺪ ﱠ‪X‬‬ ‫ﻓِﻲ َﻏ ْﻔ َﻠ ٍﺔ ﻣ ْ‬ ‫ﺎ‪ v‬ﻟِ ْﻠ َﺨﻴ ِﺮ ُﻣ ْﻌﺘَ ٍﺪ ُﻣﺮِﻳﺐ ﻟﱠﺬِ‪َ X‬ﺟ َﻌ َﻞ َﻣ َﻊ ﱠ‬ ‫ﷲِ ِﻟَ ًﻬﺎ‬ ‫َﻋﺘِﻴﺪ ‪َ2‬ﻟْﻘِﻴَﺎ ﻓِﻲ َﺟ َﻬﻨﱠ َﻢ ُﻛ ﱠﻞ َﻛﻔﱠﺎ ٍ! َﻋﻨِﻴ ٍﺪ َﻣﻨﱠ ٍ ْ‬ ‫‪a‬ﺧ َﺮ َﻓﺄَﻟْﻘِﻴَﺎ ُ[ ﻓِﻲ ﻟْ َﻌ َﺬ ِ‬ ‫ﻟﺸﺪِﻳﺪ ِ﴾ ) ﺳﻮ ‪( 26 – 20 t‬‬ ‫‪ I‬ﱠ‬ ‫َ‬ ‫ﻫﻜﺬ ﻓﺈ ﻟﻜﻔﺎ ﺳﻴﺘﻢ ﺳﺤﺒﻬﻢ ﻋﻠﻰ ﺟﻮﻫﻬﻢ ﺑﺎﺗﺠﺎ‪n U‬ﻟﻚ ﻟﻤﻜﺎ ﻟﻤﺨﻴﻒ‪ .‬ﻛﻤﺎ ﻓﺎ‬ ‫ﻟﻘﺮ‪ W‬ﻟﻜﺮﻳﻢ ﻓﺈ ﻫﺆﻻ‪ O‬ﻟﻜﻔﺎ ﺳﻴﺴﺎﻗﻮ ‪P‬ﻣﺮُ ‪P‬ﻣﺮً ‪8‬ﻟﻰ ﺟﻬﻨﻢ‪ ,‬ﻗﺒﻞ ﺻﻮﻟﻬﻢ ‪8‬ﻟﻰ ﻫﺬ ﻟﻤﻜﺎ‬ ‫ﻫﻢ ﻓﻲ ﻟﻄﺮﻳﻖ ‪8‬ﻟﻰ ﺟﻬﻨﻢ ﺳﻴﺼﺎ? ﻫﺆﻻ‪ O‬ﻟﻜﻔﺎ ﺑﺎﻟﺨﻮ‪ H‬ﺑﺎﻟﺮﻋﺐ ﻟﺸﺪﻳﺪ ﺑﺎﻟﻬﻠﻊ‪ ،‬ﺣﻴﺚ‬ ‫ﻳﺴﻤﻌﻮ ﻣﻦ ﻣﺴﺎﻓﺎ‪ I‬ﺑﻌﻴﺪ ﺻﻮ‪ I‬ﺷﻬﻴﻖ ﺟﻬﻨﻢ ﻫﻲ ﺗﺘﻠﻈـﻰ ﺑﺎﻟﻨﺎ‪:‬‬ ‫ِﻲ ﻓِﻴ َﻬﺎ َﻓ ْﻮ ٌ]‬ ‫ِﻲ ﺗَﻔُﻮ! ﺗَ َﻜﺎ ُ' ﺗَ َﻤﻴﱠ ُﺰ ﻣ ْ‬ ‫ِﻦ ﻟْ َﻐ ْﻴ ِﻆ ُﻛ ﱠﻠ َﻤﺎ ‪ُ2‬ﻟْﻘ َ‬ ‫﴿ ‪ُ2 c‬ﻟْﻘُﻮ ﻓِﻴ َﻬﺎ َﺳ ِﻤ ُﻌﻮ ﻟَ َﻬﺎ َﺷﻬِﻴﻘًﺎ َ;ﻫ َ‬ ‫َﺳﺄَﻟَ ُﻬ ْﻢ َﺧ َﺰﻧَﺘُ َﻬﺎ ‪َ2‬ﻟَ ْﻢ ﻳَْﺄﺗ ُ‬ ‫ِﻳﺮ ﴾ ) ﺳﻮ ﻟﻤﻠﻚ ‪( 8 – 7‬‬ ‫ِﻜ ْﻢ ﻧَﺬ ٌ‬ ‫ﻛﻤﺎ ﺗﺒﻴﻦ ﻵﻳﺔ ﻟﻜﺮﻳﻤﺔ‪ ،‬ﻓﺈ ‪8‬ﺣﺴﺎ‪ A‬ﻟﻜﻔﺎ ﺑﻤﺎ ﺳﻴﺼﻴﺒﻬﻢ ﻣﻦ ﻋﺬ? ﺟﻬﻨﻢ ﺳﻴﻜﻮ‬ ‫ﺿﺤﺎً ﺣﺎ‪ 2‬ﺑﻌﺜﻬﻢ ﻣﻦ ﻟﻤﻮ‪ I‬ﺣﻴﺚ ﺳﻴﺪﻛﻮ ( ﻋﺎﻗﺒﺔ ﺳﺘﻜﻮ ﺑﺎﻧﺘﻈـﺎﻫﻢ ﻓﺘﻜﻮ ﻋﻨﺎﻗﻬﻢ‬ ‫ﻣﻄـﺄﻃـﺄ ﻣﻦ ﺷﺪ ﻟﺨﺠﻞ ﻟﻤﺬﻟﺔ‪.‬‬ ‫ﻓﻬﻢ ﺑﻌﺪ ﻧﻜﺴﺎ ﻛﺒﺮﻳﺎﺋﻬﻢ ﺳﻴﻜﻮﻧﻮ ﻓﻲ ﺣﺎﻟﺔ ﻧﻬﻴﺎ ﺗﺎ‪ ،d‬ﺣﻴﺚ ﺗﻜﻮ ‪q‬ﺳﻬﻢ ﻣﻨﺤﻨﻴﺔ‪،‬‬ ‫ﻓﻘﺪ ﺻﺒﺤﻮ  ﺣﻮ‪ 2‬ﻻ ﻗﻮ‪ ،‬ﺑﻼ ﻣﺴﺎﻋﺪ ﺑﻼ ﺻﺪﻳﻖ‪ .‬ﻫﻢ ﻟﺸﺪ ﺧﺠﻠﻬﻢ ﻻ ﻳﺮﻓﻌﻮ‬ ‫‪q‬ﺳﻬﻢ‪ ،‬ﺑﻞ ﻳﻜﺘﻔﻮ ﺑﺎﻟﻨﻈﺮ ﻣﻦ ﻃﺮ‪ H‬ﻋﻴﻨﻬﻢ‪ ،‬ﻓﻲ ‪W‬ﻳﺔ ﻛﺮﻳﻤﺔ ﺗﺘﻮﺿﺢ ﻟﻨﺎ ﻫﺬ‪ U‬ﻟﺤﺎﻟﺔ‪:‬‬ ‫ِﻲ َ; َﻗ َ‬ ‫ﻮ َﻋ َﻠ ْﻴ َﻬﺎ َﺧ ِ‬ ‫ِﻳﻦ ‪َ a‬ﻣﻨُﻮ‬ ‫ِﻦ ﻟ ﱡﺬ ﱢ‪ q‬ﻳَْﻨ ُﻈ ُﺮ َ‬ ‫﴿ َ;ﺗَ َﺮﻫﻢ ﻳُ ْﻌ َﺮ ُﺿ َ‬ ‫ﺎ‪ q‬ﻟﱠﺬ َ‬ ‫; ﻣ ْ‬ ‫ِﻴﻦ ﻣ ْ‬ ‫ﺎﺷﻌ َ‬ ‫ِﻦ َﻃ ْﺮ ٍ‪َ m‬ﺧﻔ ﱟ‬ ‫ِ ﱠ‬ ‫ِ ﻟْ َﺨ ِ‬ ‫ِﻴﻦ ﻓِﻲ َﻋ َﺬ ٍ‬ ‫‪I‬‬ ‫ِﻢ ﻳَ ْﻮ َ ﻟْﻘِﻴَﺎ َﻣ ِﺔ ‪ََ2‬ﻻ  ﱠ‬ ‫ﱠ‬ ‫ﻟﻈـﺎﻟِﻤ َ‬ ‫ِﻳﻦ ﻟﱠﺬ َ‬ ‫ﺎﺳﺮ َ‬ ‫ِﻳﻦ َﺧ ِﺴ ُﺮ; ‪2‬ﻧﻔﺴﻬﻢ َ;‪ْ َ2‬ﻫﻠِﻴﻬ ْ‬ ‫ُﻣﻘِﻴ ٍﻢ ﴾ ) ﺳﻮ ﻟﺸﻮ‪( 45 S‬‬ ‫‪ 8‬ﺟﻬﻨﻢ ﻣﻜﺎ ﺗﻨﺒﺾ ﺑﺎﻟﻜﺮﻫﻴﺔ ﻟﺸﺪﻳﺪ‪ ،‬ﻓﻬﻲ ﻣﺘﻌﻄﺸﺔ ﻟﺘﻌﺬﻳﺐ ﻟﺒﺸﺮ ﻻ ﺗﺸﺒﻊ ﺑﺪ ﻣﻦ‬ ‫ﻟﺘﻬﺎ‪ d‬ﻟﻜﺎﻓﺮﻳﻦ ‪:‬‬ ‫ِﺠ َﻬﻨﱠ َﻢ َﻫ ْﻞ  ْﻣﺘَ َْ‬ ‫ﻸ ِ‪;َ %‬ﺗَﻘ ُ‬ ‫﴿ ﻳَ ْﻮ َ ﻧَﻘ ُ‬ ‫ِﻦ َﻣﺰِﻳ ٍﺪ ﴾ )ﺳﻮ ‪(30 t‬‬ ‫ُﻮ‪ q‬ﻟ َ‬ ‫ُﻮ‪َ q‬ﻫ ْﻞ ﻣ ْ‬ ‫ﻋﻨﺪﻣﺎ ﺗﺘﻠﻘﻒ ﺟﻬﻨﻢ ﺣﺪ ﻟﻜﻔﺎ ﻣﻦ ﻫﻞ ﺟﻬﻨﻢ ﻓﺈﻧﻬﺎ ﺗﺒﻘﻴﻪ ﻓﻴﻬﺎ ‪8‬ﻟﻰ ﻷﺑﺪ‪ .‬ﻟﻘﺮ‪ W‬ﻟﻜﺮﻳﻢ‬ ‫ﻳﺼﻒ ﻟﻨﺎ ﺟﻬﻨﻢ ﺑﻘﻮﻟﻪ ﺗﻌﺎﻟﻰ‪:‬‬ ‫َﺮ َ; َﻣﺎ ‪َ !َ 'ْ َ2‬‬ ‫ﺣ ٌﺔ ﻟِ ْﻠﺒَ َﺸ ِﺮ ﴾ )ﺳﻮ ﻟﻤﺪﺛﺮ ‪26‬‬ ‫~ َﻣﺎ َﺳﻘَﺮ َﻻ ﺗُْﺒﻘِﻲ َ; َﻻ ﺗَ َﺬ! ﻟَ ﱠﻮ َ‬ ‫﴿ َﺳﺄُ ْﺻﻠِﻴ ِﻪ َﺳﻘ َ‬ ‫– ‪(29‬‬

‫ﻟﺤﻴﺎ ﻷﺑﺪﻳﺔ ﺧﻠﻒ ﻷﺑﻮ‪ I‬ﻟﻤﻐﻠﻘﺔ‬

‫ﺳﻴﺠﺎﺑﻪ ﻟﻜﻔﺎ ﻟﺬﻳﻦ ﺳﻴﺪﺧﻠﻮ ﺟﻬﻨﻢ ﺑﻌﺪ ﻏﻠﻖ ﻷﺑﻮ? ﻋﻠﻴﻬﻢ ﻣﻨﻈﺮً ﻣﺨﻴﻔﺎً ﻟﻠﻐﺎﻳﺔ‪ .‬ﻓﻬﻢ‬ ‫‪127‬‬

‫ﺳﻴﺪﻛﻮ ﻧﻬﻢ ﺑﻌﺪ ﻗﻠﻴﻞ ﺳﻮ‪ H‬ﻳﺘﻢ ﻣﻴﻬﻢ ﻓﻲ ﻧﺎ ﺟﻬﻨﻢ ‪8‬ﻟﻰ ﻷﺑﺪ‪ .‬ﻓﻐﻠﻖ ﻷﺑﻮ? ﻣﻦ ﺧﻠﻔﻬﻢ‬ ‫ﺳﻴﺠﻌﻠﻬﻢ ﻳﺪﻛﻮ ﻧﻪ ﻟﻴﺲ ﻫﻨﺎ‪ m‬ﻣﻔﺮ ﻻ ﺧﺮ– ﻣﻦ ﻫﺬ ﻟﻤﻜﺎ ﻟﻤﺨﻴﻒ‪ .‬ﻳﺨﺒﺮ ﷲ ﺗﻌﺎﻟﻰ‬ ‫ﻋﻦ ﺿﻊ ﻟﻜﻔﺎ ﻫﺬ ﻓﻴﻘﻮ‪:2‬‬ ‫ﻮﺻ َﺪ ٌ ﴾ ) ﺳﻮ ﻟﺒﻠﺪ ‪19‬‬ ‫َﺮ; ﺑِﺂﻳَﺎﺗِﻨَﺎ ُﻫ ْﻢ ‪ْ َ2‬ﺻ َﺤ ُ‬ ‫ِﻢ ﻧَﺎ ٌ! ُﻣ َ‬ ‫﴿ َ;ﻟﱠﺬ َ‬ ‫ﺎ‪ I‬ﻟْ َﻤ ْﺸﺄَ َﻣ ِﺔ َﻋ َﻠ ْﻴﻬ ْ‬ ‫ِﻳﻦ َﻛﻔ ُ‬ ‫– ‪( 20‬‬ ‫ﺣﺴﺐ ﻵﻳﺎ‪ I‬ﻟﻜﺮﻳﻤﺔ‬ ‫) ﻋﺬ‪ I‬ﻛﺒﻴﺮ ( ﺳﻮ ‪ 2W‬ﻋﻤﺮ ‪ ( 176‬‬ ‫) ﻋﺬ‪ I‬ﺷﺪﻳﺪ ( ) ﺳﻮ ‪ 2W‬ﻋﻤﺮ ‪ ( 40‬‬ ‫) ﻋﺬ‪ I‬ﻣﺆﻟﻢ ( ) ﺳﻮ ‪ 2W‬ﻋﻤﺮ ‪( 21‬‬ ‫ﻫﻜﺬ ﻳﺒﻴﻦ ﻟﻘﺮ‪ W‬ﻟﻜﺮﻳﻢ ﻟﻌﺬ? ﻟﻤﺮﻋﺐ ﻷﻟﻴﻢ ﻟﺬ( ﺳﻴﻮﺟﻬﻪ ﻟﻜﻔﺎ‪.‬‬ ‫‪ 8‬ﻟﻤﻘﻴﺎ‪ A‬ﻟﺬ( ﻳﻤﻠﻜﻪ ﻹﻧﺴﺎ ﻓﻲ ﻟﺤﻴﺎ ﻟﺪﻧﻴﺎ ﻻ ﻳﺴﺘﻄﻴﻊ ﻓﻬﻢ ﺳﺘﻴﻌﺎ? ﻋﺬ? ﺟﻬﻨﻢ‬ ‫ﺑﺸﻜﻞ ﻛﺎﻣﻞ‪.‬‬ ‫ﻓﺎﻹﻧﺴﺎ ﻟﺬ( ﻻ ﻳﺘﺤﻤﻞ ﻟﺘﻌﺮ€ ‪8‬ﻟﻰ ﻟﻤﺎ‪ O‬ﻟﺤﺎ  ﻟﻨﺎ ﻟﺜﻮ ﻣﻌﺪ‪ I‬ﻻ ﻳﺴﺘﻄﻴﻊ‬ ‫ﺗﺠﺴﻴﻢ ﻣﻨﻈﺮ ﻋﺬ? ﻟﻨﺎ ﻓﻲ ‪n‬ﻫﻨﻪ ﻟﺬ( ﺳﻴﺴﺘﻤﺮ ‪8‬ﻟﻰ ﻷﺑﺪ ﻻ ﺣﺘﻰ ﺗﺨﻴﻠﻪ‪ .‬ﻷ ﺷﺪ ﻷﻟﻢ ﻓﻲ‬ ‫ﻧﺎ ﺟﻬﻨﻢ ﻻ ﻳﻤﻜﻦ ﻣﻘﺎﻧﺘﻬﺎ ﺑﺄ( ﻟﻢ ﻧﺎﺗﺞ ﻣﻦ ( ﻧﺎ ﻣﻮﺟﻮ ﻋﻠﻰ ﻷ€‪ ,‬ﻷﻧﻪ ﻟﻴﺲ ﻫﻨﺎ‪m‬‬ ‫ﺷﺒﻴﻪ ﻟﻌﺬ? ﷲ ﺗﻌﺎﻟﻰ‪:‬‬ ‫ِﻖ َ;ﺛَﺎ َﻗ ُﻪ ‪َ َ2‬ﺣ ٌﺪ ﴾ ) ﺳﻮ ﻟﻔﺠﺮ ‪( 26 – 25‬‬ ‫﴿ َﻓﻴَ ْﻮ َﻣﺌِ ٍﺬ َﻻ ﻳُ َﻌ ﱢﺬ ُ‪َ I‬ﻋ َﺬﺑَ ُﻪ ‪َ َ2‬ﺣﺪ َ; َﻻ ﻳُﻮﺛ ُ‬ ‫ﻛﻤﺎ ﻳﻮﺿﺢ ﻟﻘﺮ‪ W‬ﻟﻜﺮﻳﻢ ﻓﺈ ﻓﻲ ﺟﻬﻨﻢ ﺣﻴﺎ ﺑﻤﻌﻨﻰ ﻟﻜﻠﻤﺔ‪ ,‬ﻟﻜﻦ ﻫﺬ‪ U‬ﻟﺤﻴﺎ ﻳﻤﻠﺆﻫﺎ‬ ‫ﻟﻌﺬ? ﻓﻲ ﻛﻞ ‪ W‬ﻣﻦ ﻛﻞ ﺟﻬﺔ‪ ,‬ﻟﺤﻴﺎ ﻓﻲ ﺟﻬﻨﻢ ﺗﺤﻮ( ﻣﺨﺘﻠﻒ ﺻﻨﻮ‪ H‬ﻹﻫﺎﻧﺔ ﻟﺨﺰ(‬ ‫ﻟﻤﻬﺎﻧﺔ ﻟﺬ‪ .2‬ﻛﺬﻟﻚ ﻓﻬﻨﺎ‪ m‬ﻋﺬ? ﺟﺴﺪ( ﻋﺬ? ﻧﻔﺴﻲ‪ ،‬ﻻ ﻳﻤﻜﻦ ﻣﻄﻠﻘﺎ ﻗﻴﺎ‪( A‬‬ ‫ﻋﺬ? ﻗﻊ ﻓﻲ ﻷ€ ﻣﻊ ﻟﻌﺬ? ﻟﺤﺎﺻﻞ ﻓﻲ ﺟﻬﻨﻢ‪ .‬ﻓﺄﻫﻞ ﻟﻨﺎ ﺳﻴﺤﺴﻮ ﺑﻌﺬ? ﺟﻬﻨﻢ‬ ‫ﺑﺤﻮﺳﻬﻢ ﻟﺨﻤﺴﺔ‪ .‬ﻓﻌﻴﻮﻧﻬﻢ ﺳﺘﺸﺎﻫﺪ ﻓﻈﻊ  ﻗﺬ ﻟﻤﻨﺎﻇﺮ ‪nW‬ﻧﻬﻢ ﺳﺘﺴﻤﻊ ﻓﻈﻊ ﻷﺻﻮ‪I‬‬ ‫ ﻛﺜﺮﻫﺎ ﻫﺒﺔ ﻣﻦ ﻣﺪﻣﺎ‪ I‬ﺿﺠﻴﺞ ﺻﻴﺎ‪ z‬ﺗﺂﻫﺎ‪ I‬ﺻﺮ‪ .‬ﺳﺘﻤﻸ ﻧﻮﻓﻬﻢ ﺋﺢ ﻗﺬ‬ ‫ﻟﻤﺬﻗﺎ‪  I‬ﻛﺜﺮﻫﺎ ‪8‬ﻳﻼﻣﺎً‪ .‬ﺳﺘﺤﺘﺮ‪t‬‬ ‫ﻛﺮﻳﻬﺔ ﻻ ﻳﻤﻜﻦ ﺗﺤﻤﻠﻬﺎ‪ ،‬ﺳﺘﺬ‪ t‬ﻟﺴﻨﺘﻬﻢ ﻓﻈـﻊ‬ ‫ً‬ ‫ﺟﻠﻮﻫﻢ ﺟﻤﻴﻊ ﺟﺰ‪ O‬ﺟﺴﺎﻣﻬﻢ ﺑﺤﻴﺚ ﻻ ﻳﻨﺠﻮ ﻣﻦ ﻫﺬ ﻟﺤﺮ‪ t‬ﺣﺘﻰ ﺧﻠﻴﺔ ﺣﺪ ﻣﻦ ﺧﻼﻳﺎ‬ ‫ﺟﺴﺪ‪ U‬ﺳﻴﺘﻠﻮ ﻣﻦ ﺷﺪ ﻫﺬ ﻟﻌﺬ?‪ .‬ﻓﻬﻢ ﻻ ﻳﻤﻮﺗﻮ ﻻ ﻳﻔﻨﻮ ﻟﻴﺘﺨﻠﺼﻮ ﻣﻦ ﻫﺬ ﻟﻌﺬ?‪.‬‬ ‫ﻫﺬ ﻟﻌﺬ? ﺳﻴﺴﺘﻤﺮ ‪8‬ﻟﻰ ﻣﺎ ﻻﻧﻬﺎﻳﺔ‪ ،‬ﻷ ﺟﻠﻮﻫﻢ ﺳﺘﺘﺠﺪ‪ ،‬ﻟﻦ ﻳﺨﻔﻒ ﻟﻌﺬ? ﻋﻨﻬﻢ ﻟﻦ‬ ‫ﻳﻨﻘﻄـﻊ ﻋﻨﻬﻢ ﺑﺪً‪ .‬ﻛﻤﺎ ﺟﺎ‪ O‬ﻓﻲ ﻟﻘﺮ‪ W‬ﻟﻜﺮﻳﻢ‪:‬‬ ‫﴿ ‪;2‬ﻟَﺌ َ‬ ‫ِﺮ ِ َﻓ َﻤﺎ ‪ْ َ2‬ﺻﺒَ َﺮ ُﻫ ْﻢ َﻋ َﻠﻰ ﻟﻨﱠﺎ ِ! ﴾ )‬ ‫ِﻳﻦ ْ‬ ‫ﺷﺘَ َﺮ ْ; ﱠ‬ ‫ﻟﻀ َﻼﻟَ َﺔ ﺑِﺎﻟْ ُﻬ َﺪ‪;َ g‬ﻟْ َﻌ َﺬ َ‬ ‫ِﻚ ﻟﱠﺬ َ‬ ‫‪ I‬ﺑِﺎﻟْ َﻤ ْﻐﻔ َ‬ ‫ﺳﻮ ﻟﺒﻘﺮ ‪( 175‬‬ ‫ﺳﻴﻘﺎ‪ 2‬ﻟﻠﻜﻔﺎ ﺣﺴﺐ ﻟﺘﻌﺒﻴﺮ ﻟﻘﺮﻧﻲ‪:‬‬ ‫‪128‬‬

‫ﻮ ﴾ ) ﺳﻮ‬ ‫ﺎﺻﺒ ُِﺮ; ‪َ ;2‬ﻻ ﺗَ ْﺼﺒ ُِﺮ; َﺳ َﻮ ٌ َﻋ َﻠ ْﻴ ُﻜ ْﻢ ِﻧﱠ َﻤﺎ ﺗُ ْﺠ َﺰ ْ; َ َﻣﺎ ُﻛﻨﺘُ ْﻢ ﺗَ ْﻌ َﻤ ُﻠ َ‬ ‫ﺻ َﻠ ْﻮ َﻫﺎ َﻓ ْ‬ ‫﴿ ْ‬ ‫ﻟﻄﻮ ‪( 16‬‬ ‫ﻫﻨﺎ‪ m‬ﻋﺬ? ﻧﻔﺴﻲ ﺷﺪﻳﺪ ﻣﺆﻟﻢ ﺑﺠﺎﻧﺐ ﻟﻌﺬ? ﻟﺠﺴﺪ(‪ ،‬ﻓﻬﻢ ﻳﻬﺎﻧﻮ ﻳﺤﻘﺮ‪،‬‬ ‫ﻓﻴﻨﺪﻣﻮ ﻛﻠﻤﺎ ﻓﻜﺮ ﻓﻲ ﺿﻌﻬﻢ ﻟﻴﺎﺋﺲ ﻋﺪ‪ d‬ﺟﻮ ( ﺑﺼﻴﺺ ﻣﻦ ﻷﻣﻞ ﻣﺎﻣﻬﻢ ﺳﺘﺒﻜﻲ‬ ‫ﻗﻠﻮﺑﻬﻢ ﻣﺎً‪ ،‬ﻛﻠﻤﺎ ﺧﻄﺮ ﺑﺒﺎﻟﻬﻢ  ﺿﻌﻬﻢ ﺳﻴﺴﺘﻤﺮ ‪8‬ﻟﻰ ﻷﺑﺪ ﺗﻀﺎﻋﻔﺖ ‪W‬ﻻﻣﻬﻢ ‪8‬ﻟﻰ ﺟﺔ‬ ‫ ﻧﻪ ﻟﻮ ﻳﻌﻠﻤﻮ ﺑﺄ ﻫﺬ ﻟﻌﺬ? ﺳﻴﻨﺘﻬﻲ ﺑﻌﺪ ﻣﻠﻴﻮ ﺳﻨﺔ  ﺑﻠﻴﺎ ﺳﻨﺔ  ﺣﺘﻰ ﺑﻌﺪ ﻣﻠﻴﺎ‪ I‬ﻣﻦ‬ ‫ﻟﺴﻨﻴﻦ ﻓﺴﻴﺸﻜﻞ ﻫﺬ ﻟﻬﻢ ﻣﺼﺪ ﻣﻞ ﻛﺒﻴﺮ ﻟﻜﻦ ﻋﻠﻤﻬﻢ ﺑﺄ ﻟﻌﺬ? ﻟﻦ ﻳﻨﺘﻬﻲ ﺑﻞ ﺳﻴﺴﺘﻤﺮ‬ ‫‪8‬ﻟﻰ ﺑﺪ ﻵﺑﺪﻳﻦ ﺳﻴﻮﻟﺪ ﻋﻨﺪﻫﻢ ﺷﻌﻮً ﺷﺪﻳﺪ ﺑﺎﻻﺣﺒﺎ‹ ﻟﻴﺄ‪ A‬ﻻ ﻳﻤﻜﻦ ﻣﻘﺎﻧﺘﻬﻤﺎ ﺑﺄ( ﺷﻌﻮ‬ ‫ﺑﺎﻻﺣﺒﺎ‹ ﻟﻴﺄ‪ A‬ﻓﻲ ﻫﺬ‪ U‬ﻟﺪﻧﻴﺎ‪ .‬ﺣﺴﺐ ﻟﺘﺼﻮﻳﺮ ﻟﻘﺮ‪W‬ﻧﻲ ﻟﺠﻬﻨﻢ ﻓﻬﻲ ﻣﻜﺎ ﻗﺬ‪ ،‬ﺗﻔﻮ‪z‬‬ ‫ﺑﻤﺨﺘﻠﻒ ﺻﻨﻮ‪ H‬ﻟﺮﺋﺢ ﻟﻜﺮﻳﻬﺔ‪ ،‬ﺿﻴﻘﺔ ﻳﻌﻠﻮﻫﺎ ﻟﻀﻮﺿﺎ‪ ،O‬ﻣﻈﻠﻤﺔ‪ ،‬ﻛﺮﻳﻬﺔ‪ ،‬ﻛﻞ ‪P‬ﻳﺔ ﺣﺠﺮ‬ ‫ﺗﻐﻠﻲ ﻣﻦ ﺷﺪ ﻫﻮ‪ 2‬ﻟﺤﺮ‪ ،‬ﺗﺤﺘﻮ( ﻋﻠﻰ ﻣﻘﺖ ﻟﻤﺄﻛﻮﻻ‪ I‬ﻟﻤﺸﺮﺑﺎ‪ .I‬ﻣﻼﺑﺲ ﻣﻦ ﻧﺎ‬ ‫ﻳﻠﺒﺴﻮﻧﻬﺎ ﺗﻈﻞ ﻋﻠﻴﻬﻢ ‪8‬ﻟﻰ ﻷﺑﺪ‪8 ،‬ﺿﺎﻓﺔ ‪8‬ﻟﻰ ﻣﺨﺘﻠﻒ ﺻﻨﻮ‪ H‬ﻟﻌﺬ?‪ .‬ﻛﻞ ﻫﺬ  ﻛﺜﺮ ﻣﻦ ﻫﺬ‬ ‫ﻳﺸﻴﺮ ‪8‬ﻟﻰ ﻧﻮ{ ﻟﻤﻜﺎ ﻷﺑﺪ( ﻟﺬ( ﺳﻴﻜﻮ ﻣﺄ‪ S‬ﻟﻜﺎﻓﺮﻳﻦ ﻟﻀﺎﻟﻴﻦ ﻣﻦ ﻫﻞ ﻟﻨﺎ‪ ،‬ﻳﻤﻜﻦ‬ ‫ﺗﺼﻮﻳﺮ ﺑﻴﺌﺔ ﺟﻬﻨﻢ ﻣﻦ ﺧﻼ‪ 2‬ﻣﺎﻳﻤﻜﻦ ﻳﺘﻪ ﻓﻲ ﺑﻌﺾ ﻷﻓﻼ‪ d‬ﻟﺘﻲ ﺗﺼﻮ ﻧﻔﺠﺎ ﻗﻨﺒﻠﺔ ﻧﻮﻳﺔ ﻣﺎ‬ ‫ﺗﺨﻠﻔﻬﺎ ﻣﻦ ﻇﻠﻤﺔ‪ ،‬ﻗﺬ ‪8‬ﻟﻰ ﺑﻌﺪ ﻣﺎ ﻳﻤﻜﻦ ﺗﺼﻮﻫﺎ‪ ،‬ﺳﻂ ﻣﻤﻘﻮ‪ I‬ﺳﻂ ﻣﻠﺆ‪ U‬ﻟﺬﻫﻮ‪.2‬‬ ‫ﻃﺒﻌﺎ ﻣﻤﺎ ﻻﺷﻚ ﻓﻴﻪ  ﻫﻨﺎ‪ m‬ﺣﻴﺎ ﺗﺘﻼ‪ dO‬ﻣﻊ ﻫﺬ‪ U‬ﻟﺒﻴﺌﺔ‪ .‬ﻓﺄﻫﻞ ﺟﻬﻨﻢ ﻳﻜﻮﻧﻮ ﻓﻲ ﻋﻴﻬﻢ‬ ‫ﻟﺘﺎ‪ d‬ﺣﻴﺚ ﻳﺴﻤﻌﻮ‪ ،‬ﻳﺘﻜﻠﻤﻮ‪ ،‬ﻳﺘﻨﺎﻗﺸﻮ‪ ،‬ﻳﺤﺎﻟﻮ ﻟﻬﺮ?‪ ،‬ﻳﺤﺮﻗﻮ ﻓﻲ ﻟﻨﺎ‪ ،‬ﻳﺘﻀﺮﻋﻮ‬ ‫ﻳﻄﻠﺒﻮ ﺗﺨﻔﻴﻒ ﻟﻌﺬ? ﻋﻨﻬﻢ‪ ،‬ﻳﻌﻄﺸﻮ‪ ،‬ﻳﺠﻮﻋﻮ‪ ،‬ﻳﺤﺴﻮ ﺑﺎﻟﻨﺪ‪ d‬ﻟﻘﺎﺗﻞ‪ .‬ﻟﻬﺬ ﻓﺈ ﻫﻞ‬ ‫ﺟﻬﻨﻢ ﻳﻌﻴﺸﻮ ﻓﻲ ﺑﻴﺌﺔ ﻗﺬ ﻣﻤﻘﻮﺗﻪ ﻛﺎﻟﺤﻴﻮﻧﺎ‪ .I‬ﻓﻬﻢ ﻳﺠﺪ ﻓﻘﻂ ﺷﺠﺮ ﻟﺰﻗﻮ‪ d‬ﻛﻤﺄﻛﻞ ﻟﻬﻢ‬ ‫ ﺷﻮ‪ m‬ﻷﺷﺠﺎ‪ ،‬ﻣﺎ ﺷﺮﺑﻬﻢ ﻓﻤﻦ ‪ d‬ﺻﺪﻳﺪ ﻣﻦ ﻣﺎ‪ O‬ﻣﻐﻠﻲ ﻻ ﻏﻴﺮ‪ .‬ﻓﻲ ﻫﺬ‪ U‬ﻷﺛﻨﺎ‪ O‬ﻓﺈ ﻟﻨﺎ‬ ‫ﺗﺤﻴﻂ ﺑﻬﻢ ﻣﻦ ﻛﻞ ﺟﺎﻧﺐ‪ .‬ﺣﻴﺚ ﺗﺒﺪ‪ 2‬ﺟﻠﻮﻫﻢ ﻟﻤﺤﺘﺮﻗﺔ ﺑﺄﺧﺮ‪ S‬ﺟﺪﻳﺪ ﻫﻜﺬ‪ .‬ﺣﻴﺚ ﻳﺴﺘﻤﺮ‬ ‫ﻫﺬ ﻟﻌﺬ? ﻣﻦ  ﺗﺨﻔﻴﻒ ﻣﻦ ﺣﺪﺗﻬﺎ ﺷﺪﺗﻬﺎ‪ .‬ﻫﻢ ﻋﻼ ﻋﻠﻰ ﺗﺴﺎﻗﻂ ﺟﻠﻮﻫﻢ ﻟﺤﻮﻣﻬﻢ‬ ‫ﻟﻤﺤﺘﺮﻗﺔ‪ ،‬ﻧﺪﻓﺎ{ ﺧﺮ– ﻋﻀﺎﺋﻬﻢ ﻟﺪﺧﻠﻴﺔ ‪8‬ﻟﻰ ﻟﺨﺎ–‪ ،‬ﺣﺘﺮ‪ t‬ﻛﺎﻣﻞ ﺟﺴﺪﻫﻢ‪ ،‬ﻋﻠﻰ‬ ‫ﻟﺮﻏﻢ ﻣﻦ ﻛﻮﻧﻬﻢ ﻓﻲ ﺳﻂ ﻳﻤﻠﺆ‪ U‬ﻟﺪ‪ d‬ﻟﺼﺪﻳﺪ ﻓﺈﻧﻪ ﻳﺘﻢ ﺿﺮﺑﻬﻢ ﺟﻠﺪﻫﻢ ﺑﺴﻼﺳﻞ ﻣﻦ ﺣﺪﻳﺪ‪.‬‬ ‫ﻳﺘﻢ ﺑﻄـﻬﻢ ﻣﻦ ﻋﻨﺎﻗﻬﻢ ﺑﻂ ﻳﺪﻳﻬﻢ ‪8‬ﻟﻰ ﻋﻨﺎﻗﻬﻢ ﺣﻴﺚ ﻳﺘﻢ ﺟﺮﻫﻢ ﻣﻴﻬﻢ ﻓﻲ ﻣﺎﻛﻦ ﺿﻴﻘﺔ‬ ‫ﻣﻦ ﺟﻬﻨﻢ‪ .‬ﻳﻤﺪ ﻣﻦ ﻗﺒﻞ ‪P‬ﺑﺎﻧﻴﺔ ﺟﻬﻨﻢ ﻋﻠﻰ ﺳﺮ ﻣﻦ ﻧﺎ‪ .‬ﺣﻴﺚ ﻳﻘﻮﻣﻮ ﺑﺘﻐﻄﻴﺘﻬﻢ ﺑﺄﻏﻄﻴﺔ‬ ‫ﻣﻦ ﻧﺎ‪ .‬ﻓﻠﻦ ﺗﻜﻮ ﻫﻨﺎ‪ nW m‬ﺻﺎﻏﻴﺔ ﻟﺼﺮﺧﻬﻢ ﻟﺠﻤﻴﻊ ﺗﻮﺳﻼﺗﻬﻢ ﻟﻤﺴﺘﻤﺮ‪ .‬ﻓﻬﻢ ﻳﻄﻠﺒﻮ ‬ ‫ﻳﺨﻔﻒ ﻋﻨﻬﻢ ﻟﻌﺬ? ﻟﻮ ﻟﻴﻮ‪ d‬ﺣﺪ ﻟﻜﻦ ﻟﻌﺬ? ﻹﻫﺎﻧﺔ ﺳﻴﻜﻮ ﻟﺠﻮ? ﻟﻤﻮﺟﻪ ‪8‬ﻟﻴﻬﻢ‪،‬‬ ‫ﻓﺎﻟﻴﻮ‪ d‬ﻟﻮﺣﺪ ﻟﻬﻢ ﻣﻦ ﻳﺎ‪ d‬ﺟﻬﻨﻢ ﻻ ﻳﺸﺒﻪ ﺑﺄ( ﺷﻜﻞ ﻣﻦ ﻷﺷﻜﺎ‪ 2‬ﻳﻮﻣﺎ ﻣﻦ ﻳﺎ‪ d‬ﻟﺪﻧﻴﺎ‪.‬‬ ‫ﻓﻜﻞ ﻣﺎ ﻳﺠﺮ( ﻓﻲ ﺟﻬﻨﻢ ﻣﻦ ﺣﻮ’ ﻫﻲ ﺣﻮ’ ﺣﻘﻴﻘﻴﺔ‪ ،‬ﻓﻬﻲ ﺣﻘﻴﻘﻴﺔ ﺑﻞ  ﻛﺜﺮ ﺣﻘﻴﻘﻴﺔ‬ ‫ﻣﻦ ﺣﻴﺎﺗﻨﺎ ﻫﺬ‪ U‬ﻟﺘﻲ ﻧﻌﻴﺸﻬﺎ ﻓﻲ ﻫﺬ‪ U‬ﻟﺪﻧﻴﺎ‪ .‬ﻫﺬ ﻫﻮ ﻳﻀﺎ ﻣﺼﻴﺮ ﻟﺬﻳﻦ ﻻ ﻳﻌﺒﺪ ﷲ ﻛﻤﺎ‬ ‫ﻳﻨﺒﻐﻲ ﺑﻞ ﻳﺆ ﻋﺒﺎﺗﻬﻢ ﺑﺸﻜﻞ ﻧﺎﻗﺺ‪:‬‬ ‫‪129‬‬

‫ﺎ‪َ V‬ﻣ ْﻦ ﻳَ ْﻌﺒُ ُﺪ ﷲﱠَ َﻋ َﻠﻰ َﺣ ْﺮ ٍ‪ m‬ﻓﺈ ‪َ َ2‬ﺻﺎﺑَ ُﻪ َﺧ ْﻴ ٌﺮ ْﻃ َﻤﺄَ ﱠ ﺑِ ِﻪ َ; ِْ ‪َ َ2‬ﺻﺎﺑَْﺘ ُﻪ ِﻓ ْﺘﻨَ ٌﺔ ﻧ َﻘ َﻠ َﺐ‬ ‫ِﻦ ﻟﻨﱠ ِ‬ ‫﴿ َ;ﻣ ْ‬ ‫َﻋ َﻠﻰ َ; ْﺟ ِﻬ ِﻪ َﺧ ِﺴ َﺮ ﻟ ﱡﺪﻧْﻴَﺎ َ; ﻵﺧﺮ َ‪c‬ﻟ َ‬ ‫ِﻴﻦ ﴾ ) ﻟﺤﺞ ‪( 11‬‬ ‫ِﻚ ُﻫ َﻮ ﻟْ ُﺨ ْﺴ َﺮ ُ‬ ‫ ﻟْ ُﻤﺒ ُ‬ ‫ﻛﺬﻟﻚ ﻓﻬﺬ ﻫﻮ ﻣﺼﻴﺮ ﻟﺬﻳﻦ ﻳﻘﺘﺮﻓﻮ ﻵﺛﺎ‪ d‬ﻳﻘﻮﻟﻮ ﺑﺄ ﷲ ﺗﻌﺎﻟﻰ ﺳﻴﻐﻔﺮ ﻟﻨﺎ ﻓﻲ ﻧﻬﺎﻳﺔ‬ ‫ﻷﻣﺮ‪ ،‬ﻟﺬﻳﻦ ﻳﺤﺴﺒﻮ ﻧﻬﻢ ﻟﻦ ﻳﺒﻘﻮ ﻓﻲ ﺟﻬﻨﻢ ‪8‬ﻻ ﻳﺎﻣﺎ ﻣﻌﺪ‪:I‬‬ ‫﴿ َ‪c‬ﻟ َ‬ ‫ِﻚ ﺑﺄﻧﻬﻢ َﻗﺎﻟُﻮ ﻟَ ْﻦ ﺗَ َﻤ ﱠﺴﻨَﺎ ﻟﻨﱠﺎ ُ!  ﱠِﻻ ‪2‬ﻳﺎ  َﻣ ْﻌ ُﺪ; َ' ٍ‬ ‫ِﻢ َﻣﺎ َﻛﺎﻧُﻮ‬ ‫َﺮ ُﻫ ْﻢ ﻓِﻲ 'ِﻳﻨِﻬ ْ‬ ‫‪;َ %‬ﻏ ﱠ‬ ‫; ﴾ ) ‪ 2W‬ﻋﻤﺮ ‪( 24‬‬ ‫ﻳَ ْﻔﺘَ ُﺮ َ‬ ‫ﻟﺬﻳﻦ ﻳﺘﺨﺬ ﻟﻬﺎً ﻏﻴﺮ ﷲ‪ ،‬ﻻ ﻳﻬﺪﻓﻮ ﻓﻲ ﻟﺤﻴﺎ ‪8‬ﻻ ﻟﺤﺼﻮ‪ 2‬ﻋﻠﻰ ﻟﺜﺮ ﻋﻠﻰ ﻟﺼﻴﺖ‬ ‫ﻟﺸﻬﺮ‪ ،‬ﻟﺬﻳﻦ ﻳﻐﻴﺮ ﻳﻦ ﷲ ﺣﺴﺐ ﻫﻮﺋﻬﻢ ﻏﺒﺎﺗﻬﻢ ﻟﺬﻳﻦ ﻳﺸﻮﻫﻮ ﺗﻔﺴﻴﺮ ﻟﻘﺮ‪W‬‬ ‫ﺣﺴﺐ ﻣﺼﺎﻟﺤﻬﻢ ﻣﻨﺎﻓﻌﻬﻢ ﻟﺸﺨﺼﻴﺔ  ﻟﺬﻳﻦ ﻳﺮﺗﺪ ﻣﻦ ﺑﻌﺪ ‪8‬ﻳﻤﺎﻧﻬﻢ ﻛﻔﺎً‪ .‬ﻟﺨﻼﺻﺔ ‬ ‫ﺟﻤﻴﻊ ﻟﻜﻔﺎ ﻟﻤﺸﺮﻛﻴﻦ ﻟﻤﻨﺎﻓﻘﻴﻦ ﺳﻴﻤﻠﺆ ﺟﻬﻨﻢ‪ .‬ﻓﻬﺬ ﻟﻮﻋﺪ ﻟﻘﺎﻃـﻊ ﷲ ﺗﻌﺎﻟﻰ ﻗﺪ ﺷﺎ‬ ‫‪8‬ﻟﻴﻪ ﻟﻘﺮ‪ W‬ﻟﻜﺮﻳﻢ ﺑﻘﻮﻟﻪ ﺗﻌﺎﻟﻰ‪:‬‬ ‫ْﺲ ُﻫ َﺪ َﻫﺎ َ;ﻟَ ِﻜ ْﻦ َﺣ ﱠﻖ ﻟْ َﻘ ْﻮ ُ‪ِ q‬ﻣﻨﱢﻲ ََﻷ ْﻣ ََ‬ ‫ﺎ‪V‬‬ ‫ِﻦ ﻟْ ِﺠﻨﱠ ِﺔ َ;ﻟﻨﱠ ِ‬ ‫﴿ َ;ﻟَ ْﻮ ِﺷ ْﺌﻨَﺎ َﻵﺗَْﻴﻨَﺎ ُﻛ ﱠﻞ ﻧَﻔ ٍ‬ ‫ﻸ ﱠ َﺟ َﻬﻨﱠ َﻢ ﻣ ْ‬ ‫ِﻴﻦ ﴾ ) ﺳﻮ ﻟﺴﺠﺪ ‪( 13‬‬ ‫‪ْ َ2‬ﺟ َﻤﻌ َ‬ ‫ﻫﺆﻻ‪ O‬ﻟﺒﺸﺮ ﻗﺪ ﺧﻠﻘﻮ ﺧﺼﻴﺼﺎً ﻟﺠﻬﻨﻢ‪:‬‬ ‫ﻮ ﺑِ َﻬﺎ َ;ﻟَ ُﻬ ْﻢ ‪ْ َ2‬ﻋﻴُ ٌﻦ‬ ‫ﻮ‪َ I‬ﻻ ﻳَ ْﻔ َﻘ ُﻬ َ‬ ‫ِﻦ ﻟْ ِﺠ ﱢﻦ َ; ِ‬ ‫﴿ َ;ﻟَﻘ ْ‬ ‫ﻷﻧﺲ ﻟَ ُﻬ ْﻢ ُﻗ ُﻠ ٌ‬ ‫َﺪ َ‪ْ2!َ c‬ﻧَﺎ ﻟ َ‬ ‫ِﻴﺮ ﻣ ْ‬ ‫ِﺠ َﻬﻨﱠ َﻢ َﻛﺜ ً‬ ‫ﻮ ﺑِ َﻬﺎ ‪;2‬ﻟﺌﻚ ﻛﺎﻷﻧ َﻌﺎ ِ ﺑَ ْﻞ ُﻫ ْﻢ ‪َ َ2‬ﺿ ﱡﻞ ‪;2‬ﻟﺌﻚ ُﻫ ْﻢ‬ ‫; ﺑِ َﻬﺎ َ;ﻟَ ُﻬ ْﻢ ‪َ ٌ ca‬ﻻ ﻳَ ْﺴ َﻤ ُﻌ َ‬ ‫َﻻ ﻳُْﺒ ِﺼ ُﺮ َ‬ ‫ﻮ ﴾ ) ﻷﻋﺮ‪( 179 H‬‬ ‫ﻟْ َﻐﺎ ِﻓ ُﻠ َ‬ ‫ﻣﻘﺎﺑﻞ ﻫﺬ‪ ،‬ﻓﻠﻴﺲ ﻫﻨﺎ‪ m‬ﺣﺪ ﻳﺴﺘﻄﻴﻊ  ﻳﺘﺄﻟﻢ ﻟﺤﺎ‪ 2‬ﻫﻞ ﺟﻬﻨﻢ   ﻳﺨﻠﺼﻬﻢ ﻣﻦ ﻋﺬ?‬ ‫ﻟﻨﺎ ﺣﺘﻰ  ﻳﺴﺎﻋﺪﻫﻢ‪ .‬ﷲ ﺗﻌﺎﻟﻰ ﻟﻦ ﻳﻜﻠﻤﻬﻢ ‪8‬ﻟﻰ ﻷﺑﺪ‪ .‬ﻓﻬﻢ ﺳﻴﻘﺎﺳﻮ ‪W‬ﻻ‪ d‬ﻻﻫﻤﺎ‪ 2‬ﻟﻨﺒﺬ‬ ‫ﻟﻨﺴﻴﺎ‪.‬‬ ‫ِﻴﻢ ﴾ ) ﺳﻮ ﻟﺤﺎﻗﺔ ‪( 35‬‬ ‫ﺲ ﻟَ ُﻪ ﻟْﻴَ ْﻮ َ َﻫﺎ ُﻫﻨَﺎ َﺣﻤ ٌ‬ ‫﴿ َﻓ َﻠ ْﻴ َ‬ ‫‪P‬ﺑﺎﻧﻴﺔ ﺟﻬﻨﻢ‪ ،‬ﻫﻢ ﻣﻦ ﻟﻤﻼﺋﻜﺔ ﻟﻤﻮﻛﻠﻴﻦ ﺑﺘﻄﺒﻴﻖ ﺳﻮ‪ 8‬ﻟﻌﺬ?  ﻗﺴﺎ‪ U‬ﻋﻠﻰ (‬ ‫ﺟﻬﻨﻢ ﻻ ﻳﻤﻠﻜﻮ ‪ n‬ﻣﻦ ﻟﺮﺣﻤﺔ ﻟﺸﻔﻘﺔ ﺳﻴﺬﻳﻘﻮﻧﻬﻢ ﺳﻮ‪ O‬ﻟﻌﺬ? ﻣﺨﺘﻠﻒ ﺻﻨﻮ‪ H‬ﻵﻻ‪d‬‬ ‫ﻟﺘﻌﺬﻳﺐ  ‪8‬ﻟﻰ ﻣﺎ ﻻ ﻧﻬﺎﻳﺔ‪ .‬ﻫﻢ ﻋﻠﻰ ﺟﺔ ﻋﺎﻟﻴﺔ ﻣﻦ ﻟﺸﺪ ﻋﺪ‪ d‬ﻟﺮﺣﻤﺔ ﻟﻘﻮ ﻳﻜﻮﻧﻮ‬ ‫ﻣﺨﻴﻔﻴﻦ ﺟﺪ‪ .‬ﻓﻬﻢ ﻣﻜﻠﻔﻮ ﺑﺄ ﻳﻘﺘﺼﻮ ﻣﻦ ﻟﻜﻔﺎ ﻟﻤﺸﺮﻛﻴﻦ ﻟﺬﻳﻦ ﺗﺠﺎﺳﺮ ﺑﻜﻔﺮﻫﻢ ﺑﺎﷲ‬ ‫? ﻟﻌﺎﻟﻤﻴﻦ ﺣﻴﺚ ﻳﻘﻮﻣﻮ ﺑﺄ‪ O‬ﺟﺒﻬﻢ ﻋﻠﻰ ﺗﻢ ﺟﻪ‪ .‬ﻓﻠﻴﺲ ﻣﻦ ﻟﻤﻤﻜﻦ  ﻳﻘﺪﻣﻮ ﻟﺘﻤﺎﺳﺎً‬ ‫  ﻳﺆ ﺑﺸﻜﻞ ﻧﺎﻗﺺ ﺟﺐ ﻟﺘﻌﺬﻳﺐ   ﻳﺠﻌﻠﻮ ﻟﻜﺎﻓﺮﻳﻦ ﻳﻬﺮﺑﻮ ﻣﻦ ﻣﺎ‪ d‬ﻋﻴﻨﻬﻢ‪ ،‬ﻟﻬﺬ‬ ‫ﻓﺈ ﻹﻧﺴﺎ ﻳﺠﺎﺑﻪ ﺧﻄﺮ ﺣﻘﻴﻘﻴﺎً‪ .‬ﻓﺎﻹﻧﺴﺎ ﺳﻴﻌﺎﻗﺐ ﺑﻬﺬ ﻟﻌﻘﺎ? ‪ n8‬ﻗﺎ‪ d‬ﺑﺠﺤﻮ ﻋﺼﻴﺎ ﺗﺠﺎ‪U‬‬ ‫? ﻟﻌﺎﻟﻤﻴﻦ‪ ،‬ﻫﺬ ﻳﻌﻨﻲ ﻗﺘﺮﻓﻪ ﻋﻈﻢ ﻟﺬﻧﻮ?‪ ،‬ﻟﻬﺬ ﻓﺈ ﷲ ﺗﻌﺎﻟﻰ ﻳﻨﺒﻪ ﻹﻧﺴﺎ ﻛﻲ ﻻ ﻳﻘﻊ ﻓﻲ‬ ‫ﻣﺜﻞ ﻫﺬ‪ U‬ﻷﺧﻄـﺎ   ﻻ ﻳﻘﺘﺮ‪ H‬ﺗﻠﻚ ﻟﺬﻧﻮ?‪:‬‬ ‫ﻼﺋ َ‬ ‫ُﺴ ُﻜ ْﻢ َ;‪ْ َ2‬ﻫﻠ ُ‬ ‫ﻟﺤ َﺠﺎ َ! ُ َﻋ َﻠ ْﻴ َﻬﺎ َﻣ َ‬ ‫ﺎ‪ِ ;َ V‬‬ ‫ِﻜ ٌﺔ‬ ‫ِﻴﻜ ْﻢ ﻧَﺎ ً! َ; ُﻗﻮ ُ' َﻫﺎ ﻟﻨﱠ ُ‬ ‫﴿ ﻳَﺎ‪َ2‬ﻳﱡ َﻬﺎ ﻟﺬِﻳﻦ ‪َ a‬ﻣﻨُﻮ ُﻗﻮ ‪َ2‬ﻧْﻔ َ‬ ‫‪130‬‬

‫ِﻏ َ‬ ‫; ﴾ ) ﺳﻮ ﻟﺘﺤﺮﻳﻢ ‪( 6‬‬ ‫ﻮ َﻣﺎ ﻳُ ْﺆ َﻣ ُﺮ َ‬ ‫ﻮ ﷲَ َﻣﺎ ‪َ َ2‬ﻣ َﺮ ُﻫ ْﻢ َ;ﻳَ ْﻔ َﻌ ُﻠ َ‬ ‫ﻼ ٌ¦ ِﺷ َﺪ ٌ' َﻻ ﻳَ ْﻌ ُﺼ َ‬ ‫ﺎﺻﻴَ ِﺔ ﻧَ ِ‬ ‫ِﻦ ﻟَ ْﻢ ﻳَْﻨﺘَ ِﻪ ﻟَﻨَ ْﺴ َﻔ َﻊ ﺑِﺎﻟﻨﱠ ِ‬ ‫ﺎﺻﻴَ ٍﺔ َﻛﺎ ِ‪c‬ﺑَ ٍﺔ َﺧﺎ ِﻃﺌَ ٍﺔ َﻓ ْﻠﻴَ ْﺪ ُ‪ v‬ﻧَﺎ ِ'ﻳَﻪ َﺳﻨَ ْﺪ ُ‪ v‬ﻟ ﱠﺰﺑَﺎﻧِﻴَ َﺔ ﴾‬ ‫﴿ َﻛ ﱠﻼ ﻟَﺌ ْ‬

‫)ﺳﻮ ﻟﻌﻠﻖ ‪( 18 – 15‬‬

‫ﺗﻀﺮﻋﺎ‪ %‬ﻳﺎﺋﺴﺔ ﻻ ﻃـﺎﺋﻞ ﻣﻦ ;!ﺋﻬﺎ‬

‫‪ 8‬ﻫﻞ ﺟﻬﻨﻢ ﻳﻌﻴﺸﻮ ﺣﺎﻟﺔ ﻣﻦ ﻹﺣﺒﺎ‹ ﻟﺸﺪﻳﺪ‪ ،‬ﻓﺎﻟﻌﺬ? ﻟﻤﺴﻠﻂ ﻋﻠﻴﻬﻢ ﻳﻜﻮ ﺑﺪﻳﺎ ﻣﻦ‬ ‫ﺟﻬﺔ  ﻳﻀﺎً ﻳﻜﻮ ﻟﻴﻤﺎً ﺟﺪً ﻣﻦ ﺟﻬﺔ ﺧﺮ‪ ،S‬ﻓﺎﻟﺘﻮﺳﻞ ‪8‬ﺻﺪ ﺻﻮ‪ I‬ﺗﻨﻢ ﻋﻦ ﻟﻢ ﻛﺒﻴﺮ ﺳﻴﻜﻮ‬ ‫ﻃﺮﻳﻘﻬﻢ  ﻣﻠﻬﻢ ﻟﻮﺣﻴﺪ‪ .‬ﻓﻬﻢ ﻳﺘﻮﺳﻠﻮ ﻟﻜﻞ ﻣﻦ ﻳﺮﻧﻪ‪ ،‬ﻳﺮ ﻫﻞ ﻟﺠﻨﺔ ﻓﻴﻄﻠﺒﻮ ﻣﻨﻬﻢ ﻗﻠﻴﻼ ﻣﻦ‬ ‫ﻟﻤﺎ‪ O‬ﻟﻄـﻌﺎ‪ .d‬ﻳﺘﻮﺳﻠﻮ ‪8‬ﻟﻰ ﷲ ﺗﻌﺎﻟﻰ ﻳﺄﻣﻠﻮ ﺣﻤﺔ ﻣﻨﻪ‪ ،‬ﻟﻜﻦ ﻛﻞ ﻫﺬ ﻻ ﻳﺠﺪ(‪ .‬ﺣﺮ‪A‬‬ ‫ﺟﻬﻨﻢ ﻫﻢ ﻟﺰﺑﺎﻧﻴﺔ ﻳﻜﻮﻧﻮ ﺿﻤﻦ ﻟﺬﻳﻦ ﻳﺘﻮﺳﻠﻮ ﺑﻬﻢ‪ ( ،‬ﻳﺼﻞ ﻷﻣﺮ ﺑﻬﻢ ﺑﺄ ﻳﺘﻮﺳﻠﻮ ‪8‬ﻟﻰ‬ ‫‪P‬ﺑﺎﻧﻴﺔ ﺟﻬﻨﻢ ﻟﺬﻳﻦ ﻳﻘﻮﻣﻮ ﺑﺈ‪n‬ﻗﺘﻬﻢ ﻣﺨﺘﻠﻒ ﺻﻨﻮ‪ H‬ﻟﻌﺬ? ﻟﺬﻳﻦ ﻻ ﻳﺨﻄﺮ ﺑﺒﺎﻟﻬﻢ  ﻳﻘﻮﻣﻮ‬ ‫ﺑﺎﻟﺘﻮﺳﻂ ﻟﺪ‪ S‬ﷲ ﺗﻌﺎﻟﻰ ﻟﻜﻲ ﻳﺨﻔﻒ ﻋﻦ ﻫﺆﻻ‪ O‬ﻟﻌﺬ? ﺣﻴﺚ ﻳﻜﻮ ﻟﻌﺬ? ﺷﺪﻳﺪ ﻟﺪﺟﺔ ﻧﻬﻢ‬ ‫ﻳﺘﻮﺳﻠﻮ ﻛﻲ ﻳﺨﻔﻒ ﻋﻨﻬﻢ ﻟﻮ ﻟﻴﻮ‪ d‬ﺣﺪ ﻓﻘﻂ‪ .‬ﻟﻜﻨﻬﻢ ﻻ ﻳﺄﺧﺬ ( ‪.‬‬ ‫﴿ َ; َﻗ َ‬ ‫ِﺨ َﺰﻧَ ِﺔ َﺟ َﻬﻨﱠ َﻢ  ْ' ُﻋﻮ َ!ﺑﱠ ُﻜ ْﻢ ﻳُ َﺨﻔ ْ‬ ‫ِﻦ ﻟْ َﻌ َﺬ ِ‬ ‫‪َ I‬ﻗﺎﻟُﻮ‬ ‫ِﻳﻦ ﻓِﻲ ﻟﻨﱠﺎ ِ! ﻟ َ‬ ‫ﱢﻒ َﻋﻨﱠﺎ ﻳَ ْﻮ ًﻣﺎ ﻣ ْ‬ ‫ﺎ‪ q‬ﻟﱠﺬ َ‬ ‫‪ ;َ َ2‬ﻟَ ْﻢ ﺗَ ُﻚ ﺗَْﺄﺗ ُ‬ ‫ِﻴﻜ ْﻢ ُ! ُﺳ ُﻠ ُﻜ ْﻢ ﺑِﺎﻟْﺒَﻴﱢﻨَ ِ‬ ‫ِﻳﻦ  ﱠِﻻ ﻓِﻲ‬ ‫ﺎ‪َ %‬ﻗﺎﻟُﻮ ﺑََﻠﻰ َﻗﺎﻟُﻮ َﻓﺎ ْ' ُﻋﻮ َ; َﻣﺎ ُ' َﻋﺎ ُ ﻟْ َﻜﺎ ِﻓﺮ َ‬ ‫َﺿ َﻼ ٍ‪ ) ﴾q‬ﺳﻮ ﻏﺎﻓﺮ ‪( 49 – 50‬‬

‫ﻫﻢ ﺑﺠﺎﻧﺐ ﻫﺬ ﻳﻌﻤﻠﻮ ﻣﻦ ﺟﻞ ﻟﺤﺼﻮ‪ 2‬ﻋﻠﻰ ﺣﻤﺔ ﻣﻦ ﷲ ﺗﻌﺎﻟﻰ ﻟﻜﻦ ﻳﻀﺎً ﺗﺒﻮ‪O‬‬ ‫ﺟﻤﻴﻊ ﻣﺤﺎﻻﺗﻬﻢ ﺑﺎﻟﻔﺸﻞ‪.‬‬ ‫ِﺟﻨَﺎ ِﻣ ْﻨ َﻬﺎ ﻓﺈ ُﻋ ْﺪﻧَﺎ َﻓﺈِﻧﱠﺎ‬ ‫ﻴﻦ َ!ﺑﱠﻨَﺎ ‪ْ َ2‬ﺧﺮ ْ‬ ‫﴿ َﻗﺎﻟُﻮ َ!ﺑﱠﻨَﺎ َﻏ َﻠﺒَ ْﺖ َﻋ َﻠ ْﻴﻨَﺎ ِﺷ ْﻘ َﻮﺗُﻨَﺎ َ; ُﻛﻨﱠﺎ َﻗ ْﻮ ًﻣﺎ َﺿﺎﻟﱢ َ‬ ‫ﻮ َﻗ َ‬ ‫ﻮ َ!ﺑﱠﻨَﺎ ‪َ a‬ﻣﻨﱠﺎ‬ ‫ِﻦ ﻋِﺒَﺎ'ِ‪ X‬ﻳَﻘُﻮﻟُ َ‬ ‫ﺧ َﺴﺌُﻮ ﻓِﻴ َﻬﺎ َ; َﻻ ﺗُ َﻜ ﱢﻠ ُﻤﻮﻧِﻲ ِﻧﱠ ُﻪ َﻛ َ‬ ‫َﻇـﺎﻟ ُِﻤ َ‬ ‫ﺎ‪ْ q‬‬ ‫ﺎ َﻓﺮ ٌ‬ ‫ِﻳﻖ ﻣ ْ‬ ‫ﻧﺴ ْﻮ ُﻛ ْﻢ ‪ْ c‬‬ ‫ﻟﺮ ِ‬ ‫ِﻛﺮِ‪X‬‬ ‫ﺣﻤِﻴﻦ َﻓﺄﺗﺨﺬﺗُ ُﻤﻮ ُﻫ ْﻢ ِﺳ ْﺨ ِﺮﻳָדﺎ َﺣﺘﱠﻰ ‪َ َ2‬‬ ‫ِﺮ ﻟَﻨَﺎ َ; ْ! َﺣ ْﻤﻨَﺎ َ;‪َ2‬ﻧْ َﺖ َﺧ ْﻴ ُﺮ ﱠ‬ ‫َﻓﺎ ْﻏﻔ ْ‬ ‫; ﴾ ) ﺳﻮ‬ ‫َ; ُﻛﻨﺘُ ْﻢ ِﻣ ْﻨ ُﻬ ْﻢ ﺗَ ْﻀ َﺤ ُﻜﻮ ِﻧﱢﻲ َﺟ َﺰﻳْﺘُ ُﻬ ْﻢ ﻟْﻴَ ْﻮ َ ﺑِ َﻤﺎ َﺻﺒَ ُﺮ; ‪2‬ﻧﻬﻢ ُﻫ ْﻢ ﻟْﻔَﺎﺋِ ُﺰ َ‬

‫ﻟﻤﺆﻣﻨﻮ ‪( 106 – 111‬‬ ‫ﻳﻔﻬﻢ ﻣﻦ ﻫﺬ‪ U‬ﻵﻳﺔ ﻟﻜﺮﻳﻤﺔ  ﻫﺬ ﻫﻮ ﻟﺨﻄﺎ? ﻷﺧﻴﺮ ﻟﺬ( ﻳﻮﺟﻬﻪ ﷲ ﺗﻌﺎﻟﻰ ﻷﻫﻞ‬ ‫ﺟﻬﻨﻢ‪ .‬ﻷ ﷲ ﺗﻌﺎﻟﻰ ﻋﻨﺪﻣﺎ ﻗﺎ‪ 2‬ﻟﻬﻢ "ﺧﺴﺄ ﻻ ﺗﻜﻠﻤﻮ " ﻓﻠﻢ ﻳﻌﺪ ﻫﻨﺎ‪ ( m‬ﻣﺠﺎ‪ 2‬ﻷ(‬ ‫ﺣﺪﻳﺚ  ﻛﻼ‪ d‬ﺑﻌﺪ‪ .‬ﺑﻌﺪ ﻫﺬ ﻟﻦ ﻳﺨﺎﻃﺒﻬﻢ ﷲ ﺗﻌﺎﻟﻰ ‪8‬ﻟﻰ ﺑﺪ ﻷﺑﺪﻳﻦ ﻫﺬ ﺿﻊ ﻣﺆﻟﻢ‬ ‫ﻻ ﻳﻤﻜﻦ ﺣﺘﻰ ﺗﺼﻮ‪ U‬ﺗﺨﻴﻠﻪ‪ .‬ﺑﻴﻨﻤﺎ ﻳﻘﺎﺳﻲ ﻫﻞ ﺟﻬﻨﻢ ﻟﻌﺬ? ﻳﺼﻄﺮﺧﻮ ﻓﻲ ﻟﻨﺎ ﻳﻜﻮ‬ ‫ﻟﻤﺆﻣﻨﻮ ﻟﻔﺎﺋﺰ ﻟﻮﺻﻠﻮ ‪8‬ﻟﻰ ﻟﺴﻌﺎ ﻓﻲ ﺣﻀﺎ ﻟﻨﻌﻴﻢ‪ .‬ﻫﻨﺎ‪ m‬ﻋﺬ? ﻣﻌﻨﻮ( ‪W‬ﺧﺮ ﻷﻫﻞ‬ ‫ﺟﻬﻨﻢ ﻫﻮ ﻟﺤﻮ ﻟﺬ( ﻳﺠﺮ( ﺑﻴﻨﻬﻢ ﺑﻴﻦ ﻫﻞ ﻟﺠﻨﺔ‪ .‬ﻓﻌﻨﺪﻣﺎ ﻳﻌﺎﻧﻲ ﻫﻞ ﺟﻬﻨﻢ ﻣﻦ ﺻﻨﺎ‪H‬‬ ‫‪131‬‬

‫ﻟﻌﺬ? ﻟﻤﻬﻮ‪ 2‬ﻳﻴﺴﺮ ﻟﻬﻢ ﷲ ‪8‬ﻣﻜﺎﻧﻴﺔ ‪q‬ﻳﺔ ﻟﺠﻨﺔ ﻣﺸﺎﻫﺪ ﻧﻮ{ ﻟﻨﻌﻢ ﻟﻤﻮﺟﻮ ﻓﻴﻬﺎ‪ ،‬ﺣﻴﺚ‬ ‫ﻳﺮ ﻟﻤﺆﻣﻨﻴﻦ ﻟﺬﻳﻦ ﻛﺎﻧﻮ ﻳﺴﺘﻬﺰﺋﻮ ﺑﻬﻢ ﻓﻲ ﻟﺪﻧﻴﺎ ﻓﻲ ﺑﺤﺒﻮﺣﺔ ﻣﻦ ﻟﻌﻴﺶ ﻓﻲ ﻗﺼﻮ ﻓﺨﻤﺔ‬ ‫ﻣﺮﺗﺐ ﻋﺎﻟﻴﺔ ﻣﻊ ﻧﺴﺎ‪ O‬ﺣﺴﻨﺎ‪ I‬ﺣﻮ ﻋﻴﻦ ﻳﺨﻄﻒ ﺣﺴﻨﻬﻦ ﻷﺑﺼﺎ‪ ،‬ﻳﺘﻨﺎﻟﻮ ﻟﺬ ﻧﻮ{‬ ‫ﻷﻃـﻌﻤﺔ ﻟﻤﺸﺮﺑﺎ‪ I‬ﻓﻴﻘﺎﻧﻮ ﺑﻴﻦ ﻟﻌﺬ? ﻟﺬ( ﻳﻌﻴﺸﻮ ﻓﻴﻪ ﻟﻬﻮ ﻟﺨﺰ( ﻟﺬ( ﻳﻼﻗﻮﻧﻪ‬ ‫ﻣﻊ ﻫﺬ‪ U‬ﻟﻨﻌﻢ ﻟﻜﺒﻴﺮ ﻟﺴﻌﺎ ﻟﻼﻣﺤﺪ ﻟﻤﻮﺟﻮ ﻫﻨﺎ‪ m‬ﻓﻲ ﻟﺠﻨﺔ‪ ،‬ﻫﺬ ﺳﻴﺰﻳﺪ ﻣﻦ ﻋﺬﺑﻬﻢ‬ ‫ ﺿﻌﺎﻓﺎ ﻣﻀﺎﻋﻔﺔ ﻳﺒﻠﻎ ﺷﻌﻮ ﻟﻨﺪﻣﺔ ﻋﻨﺪﻫﻢ ﺟﺔ ﻻ ﻳﻤﻜﻦ ﺗﺤﻤﻠﻬﺎ ﻳﻐﺮﻗﻮ ﻓﻲ ﺑﺤﺮ ﻣﻦ ﻟﻨﺪﻣﺔ‬ ‫ﻟﻤﻤﻀﺔ ﻟﻤﻮﺟﻌﺔ ﻷﻧﻬﻢ – ﻋﻠﻰ ﻟﻌﻜﺲ ﻣﻦ ﻟﻤﺆﻣﻨﻴﻦ – ﻟﻢ ﻳﺆﻣﻨﻮ ﺑﺎﷲ ﻟﻢ ﻳﺨﻀﻌﻮ ﻷﺣﻜﺎ‪d‬‬ ‫ﷲ‪ ،‬ﻓﻲ ﻟﺠﺔ ﻫﺬ‪ U‬ﻟﻤﺸﺎﻋﺮ ﻳﺤﺎﻟﻮ ‪8‬ﺟﺮ‪ O‬ﺣﻮ ﻣﻊ ﻫﻞ ﻟﺠﻨﺔ ﻃﻠﺐ ﻟﻤﻌﻮﻧﺔ ﻣﻨﻬﻢ ﻓﻴﺘﻮﺳﻠﻮ‬ ‫‪8‬ﻟﻴﻬﻢ ﻟﻜﻦ ﻫﻴﻬﺎ‪ I‬ﻫﻴﻬﺎ‪ .I‬ﻓﻲ ﻫﺬ‪ U‬ﻷﺛﻨﺎ‪ O‬ﻳﺮ‪ S‬ﻫﻞ ﻟﺠﻨﺔ ﺣﺎ‪ 2‬ﻫﻞ ﻟﻨﺎ ﻓﻴﺰ ﺳﻌﺎ‬ ‫ﻳﺰ ﺷﻜﺮﻫﻢ ﷲ ﺗﻌﺎﻟﻰ‪ ،‬ﻳﺨﺒﺮﻧﺎ ﻟﻘﺮ‪ W‬ﻟﻜﺮﻳﻢ ﻋﻦ ﻫﺬ ﻟﺤﻮ ﻟﺬ( ﺳﻴﺠﺮ( ﺑﻴﻦ ﻫﻞ ﻟﻨﺎ‬ ‫ﻫﻞ ﻟﺠﻨﺔ‪:‬‬ ‫﴿ ﻓِﻲ َﺟﻨﱠ ٍ‬ ‫ﻴﻦ‬ ‫ﺎ‪ %‬ﻳَﺘَ َﺴﺎ َﻟُ َ‬ ‫ِﻦ ﻟْ ُﻤ َﺼ ﱢﻠ َ‬ ‫َﺮ َﻗﺎﻟُﻮ ﻟَ ْﻢ ﻧَ ُﻚ ﻣ َ‬ ‫ﻮ َﻋ ْﻦ ﻟْ ُﻤ ْﺠ ِﺮﻣ َ‬ ‫ِﻴﻦ َﻣﺎ َﺳ َﻠ َﻜ ُﻜ ْﻢ ﻓِﻲ َﺳﻘ َ‬ ‫ﻮ‪َ 9‬ﻣ َﻊ ﻟْ َﺨﺎﺋ ِ‬ ‫ﻳﻦ َﺣﺘﱠﻰ‬ ‫ِﻀﻴﻦ َ; ُﻛﻨﱠﺎ ﻧُ َﻜ ﱢﺬ ُ‪ I‬ﺑِﻴَ ْﻮ ِ ﻟ ﱢﺪ ِ‬ ‫ﻴﻦ َ; ُﻛﻨﱠﺎ ﻧَ ُﺨ ُ‬ ‫ِﺴ ِﻜ َ‬ ‫َ;ﻟَ ْﻢ ﻧَ ُﻚ ﻧُ ْﻄـﻌ ُ‬ ‫ِﻢ ﻟْﻤ ْ‬ ‫ِﻴﻦ ﴾ ) ﺳﻮ ﻟﻤﺪﺛﺮ ‪( 48 - 40‬‬ ‫ِﻴﻦ َﻓ َﻤﺎ ﺗَْﻨ َﻔ ُﻌ ُﻬ ْﻢ َﺷﻔَﺎ َﻋ ُﺔ ﱠ‬ ‫ﻟﺸﺎ ِﻓﻌ َ‬ ‫‪َ2‬ﺗَﺎﻧَﺎ ﻟْﻴَﻘ ُ‬

‫ﺗﺬﻛﻴﺮ ﻣﻦ ‪2‬ﺟﻞ ﻟﺨﻼ‪ u‬ﻣﻦ ﻟﻌﺬ‪ I‬ﻷﺑﺪ‪X‬‬

‫ﻗﻤﻨﺎ ﻫﻨﺎ ﺑﺘﻠﺨﻴﺺ ﺣﺎ‪ 2‬ﻹﻧﺴﺎ ) ﻟﺬ( ﻟﻢ ﻳﺨﻠﻘﻪ ﷲ ﻋﺒﺜﺎ ﻟﻢ ﻳﺘﺮ‪ m‬ﺣﺒﻠﻪ ﻋﻠﻰ ﻏﺎﺑﻪ (‬ ‫ﺳﻮ‪ O‬ﻟﻤﺆﻣﻦ ﻣﻨﻬﻢ ﺑﺎﷲ ﺗﻌﺎﻟﻰ  ﻟﻤﻨﻜﺮ ﻣﻨﻬﻢ‪ ،‬ﻟﻜﻦ ﻳﺠﺐ  ﻻ ﻳﻐﻴﺐ ﻋﻦ ﻟﺒﺎ‪ 2‬ﺑﺄ ﻟﻐﺎﻳﺔ ﻣﻦ‬ ‫ﺷﺮﺣﻨﺎ ﻫﺬ ﻳﺨﺘﻠﻒ ﺗﻤﺎﻣﺎ ﻋﻦ ﻫﺪ‪ H‬ﺗﻘﺪﻳﻢ ﻗﺼﺔ ﻟﺠﻨﺔ ﺟﻬﻨﻢ ﺑﺎﻟﺸﻜﻞ ﻟﺬ( ﻋﺘﺎ ﻟﻨﺎ‪ A‬ﻋﻠﻰ‬ ‫ﺳﻤﺎﻋﻪ ﻣﻨﺬ ﻻﺗﻪ‪ .‬ﻓﻠﻴﺲ ﻣﻦ ﻫﺪﻓﻨﺎ ‪8‬ﻋﻄـﺎ‪ O‬ﻣﻌﻠﻮﻣﺎ‪ I‬ﻳﻨﻴﺔ ﻓﻘﻂ ﺑﻞ ﻟﺘﺬﻛﻴﺮ ﻟﻠﻤﺮ ﻷﺧﻴﺮ‬ ‫ﺑﺄ ﻣﺎ ﻳﻘﺎﺳﻮﻧﻪ ﻣﻦ ‪W‬ﻻ‪ d‬ﺿﻴﻖ ﻓﻲ ﺣﻴﺎﺗﻬﻢ ﻟﺪﻧﻴﺎ ﻧﺘﻴﺠﺔ ‪8‬ﻧﻜﺎﻫﻢ ﻋﺪ‪8 d‬ﻳﻤﺎﻧﻬﻢ ﺳﻴﺴﺘﻤﺮ ﻓﻲ‬ ‫ﻵﺧﺮ ﻟﻦ ﻳﺠﺪ ﻣﻨﻪ ﺧﻼﺻﺎ‪.‬‬ ‫ﻻﺷﻚ  ﻹﻧﺴﺎ ﺣﺮ ﻓﻲ ﺧﺘﻴﺎ ﻧﻤﻂ ﻋﻴﺸﻪ ﻓﻲ ﻟﺤﻴﺎ ﻟﺪﻧﻴﺎ‪ ،‬ﻻ ﻳﺴﺘﻄﻴﻊ ( ﺷﺨﺺ‬ ‫  ﻳﻜﺮ‪ U‬ﺷﺨﺼﺎ ‪W‬ﺧﺮ ﺑﺄ( ﺷﻜﻞ ﻣﻦ ﺷﻜﺎ‪ 2‬ﻹﻛﺮ‪ .U‬ﻟﻜﻨﻨﺎ ﻛﻤﺆﻣﻨﻴﻦ ﺑﺎﷲ ﺗﻌﺎﻟﻰ ﺑﻌﺪﻟﺘﻪ ﻏﻴﺮ‬ ‫ﻟﻤﺤﺪ ﻧﺮ‪  S‬ﻣﻦ ﺟﺒﻨﺎ ﺗﻨﺒﻴﻪ ﻟﻀﺎﻟﻴﻦ ﻟﻐﺎﻓﻠﻴﻦ ﻓﻲ ﺣﻴﺎﺗﻬﻢ ﻟﺪﻧﻴﺎ ﻋﻦ ﻟﺤﻘﻴﻘﺔ ﻟﻜﻲ ﻳﺨﺎﻓﻮ‬ ‫ﺗﺨﺸﻊ ﻗﻠﻮﺑﻬﻢ ﻷ ﷲ ﺗﻌﺎﻟﻰ ﻳﺸﺮ‪ z‬ﻣﺪ‪ S‬ﺧﺎﻣﺔ ﻟﻮﺿﻊ ﻟﺬ( ﻳﻌﻴﺶ ﻓﻴﺔ ﻫﺆﻻ‪ O‬ﻓﻴﻘﻮ‪ 2‬ﺗﻌﺎﻟﻰ‪:‬‬ ‫ِﻦ ﱠ‬ ‫ِﺿ َﻮ ٍ‬ ‫ َﺧ ْﻴ ٌﺮ ‪َ ْ َ2‬ﻣ ْﻦ ‪2‬ﺳﺲ ﺑُْﻨﻴَﺎﻧَ ُﻪ َﻋ َﻠﻰ َﺷﻔَﺎ ُﺟ ُﺮ ٍ‪m‬‬ ‫ﷲِ َ;! ْ‬ ‫﴿ ‪ََ2‬ﻓ َﻤ ْﻦ ‪2‬ﺳﺲ ﺑُْﻨﻴَﺎﻧَ ُﻪ َﻋ َﻠﻰ ﺗَ ْﻘ َﻮ‪ g‬ﻣ ْ‬ ‫َﻫﺎ ٍ! َﻓﺎﻧْ َﻬﺎ َ! ﺑِ ِﻪ ﻓِﻲ ﻧَﺎ ِ! َﺟ َﻬﻨﱠ َﻢ َ;ﷲﱠُ َﻻ ﻳَ ْﻬﺪِ‪ X‬ﻟْ َﻘ ْﻮ َ ﱠ‬ ‫ِﻴﻦ ﴾ ) ﻟﺘﻮﺑﻪ ‪( 109‬‬ ‫ﻟﻈـﺎﻟِﻤ َ‬ ‫‪ 8‬ﻟﺬﻳﻦ ﻳﺪﻳﺮ ﻇـﻬﻮﻫﻢ ﻵﻳﺎ‪ I‬ﷲ ﻳﻨﻜﺮ ﷲ ﺗﻌﺎﻟﻰ  ( ﻋﻲ  ﺷﻌﻮ‪،‬‬ ‫ﻻﻳﻮﺟﺪ ﻟﻬﻢ ( ﺧﻼ ﻓﻲ ﻵﺧﺮ ﻻ ( ﻧﺠﺎ‪ n8 .‬ﻓﺎﻟﻮﺟﺐ ﻋﻠﻰ ﻛﻞ ‪8‬ﻧﺴﺎ ﻋﻨﺪﻣﺎ ﻳﺮ‪S‬‬ ‫‪132‬‬

‫ﻟﺤﻘﺎﺋﻖ ﻟﺘﺤﻮ‪ 2‬ﻋﻦ ﻟﻄﺮﻳﻖ ﻟﻤﻨﺤﺮ‪ H‬ﻟﺬ( ﻳﺴﻴﺮ ﻓﻴﻪ  ‪8‬ﺿﺎﻋﺔ ( ﻗﺖ ﺗﺴﻠﻴﻢ ﻧﻔﺴﻪ ﷲ‬ ‫ﺗﻌﺎﻟﻰ ﻓﺈ ﻟﻢ ﻳﻔﻌﻞ ﻫﺬ ﻓﺴﻴﻌﻴﺶ ﻟﻨﺪ‪ d‬ﻟﻜﺒﻴﺮ ﻟﺬ( ﺗﺸﺮﺣﻪ ﻵﻳﺔ ﻵﺗﻴﺔ‪:‬‬ ‫ِﻢ ﻷﻣﻞ َﻓ َﺴ ْﻮ َ‪m‬‬ ‫َﺮ; ﻟَ ْﻮ َﻛﺎﻧُﻮ ُﻣ ْﺴ ِﻠﻤ َ‬ ‫﴿ ُ!ﺑَ َﻤﺎ ﻳَ َﻮ ﱡ' ﻟﱠﺬ َ‬ ‫ِﻴﻦ َ‪ُ !ْ c‬ﻫ ْﻢ ﻳَْﺄ ُﻛ ُﻠﻮ َ;ﻳَﺘَ َﻤﺘﱠ ُﻌﻮ َ;ﻳُ ْﻠ ِﻬﻬ ْ‬ ‫ِﻳﻦ َﻛﻔ ُ‬ ‫ﻮ ﴾ ) ﺳﻮ ﻟﺤﺠﺮ ‪( 3 – 2‬‬ ‫ﻳَ ْﻌ َﻠ ُﻤ َ‬ ‫ ﻣﺎ ﻃﺮﻳﻖ ﻟﺨﻼ ﻣﻦ ﻟﻌﺬ? ﻣﻦ ﻟﻨﺪ‪ d‬ﻛﺴﺐ ﺿﻰ ﷲ ﺗﻌﺎﻟﻰ ﺟﻨﺘﻪ ﻓﻮﺿﺢ ﺑﻴﻦ!‬ ‫ﻹﻳﻤﺎ ﺑﺎﷲ ﺗﻌﺎﻟﻰ ﻣﻦ ﺻﻤﻴﻢ ﻟﻘﻠﺐ ﻣﻦ  ( ﺗﺄﺧﻴﺮ‪8 ،‬ﻓﻨﺎ‪ O‬ﻟﻌﻤﺮ ﻓﻲ ﻟﺴﻌﻲ ﻟﻠﺤﺼﻮ‪2‬‬ ‫ﻋﻠﻰ ﺿﺎ ﷲ ﺗﻌﺎﻟﻰ‪.‬‬

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‫ﻧﻬﻴﺎ ﻟ ّﺪﻳﻨﻴﺔ‬ ‫ﻟﻘﺪ ﻇﻬﺮ& ﻟﻨﻈﺮﻳﺔ ﻟ ّﺪ‪$‬ﻳﻨﻴﺔ‪ ،‬ﻳﻌﻨﻲ ﻧﻈﺮﻳﺔ ﻟﺘﻄﻮ ﺑﻬﺪ ﻓﺾ ﻓﻜﺮ ﻟﺨﻠﻖ‪ ،‬ﺑﻴﺪ ﻧﻬﺎ ﻟﻢ ﺗﻨﺠﺢ ﻓﻲ‬ ‫=ﻟﻚ‪ُ$ ،‬ﻋﺘﺒﺮ& ﻣﺠﺮ‪ 8‬ﺳﻔﺴﻄﺔ ﺧﺎﺟﺔ ﻋﻦ ﻧﻄﺎ‪ 1‬ﻟﻌﻠﻢ‪$ .‬ﻫﺬ‪ -‬ﻟﻨﻈﺮﻳﺔ ﺗ ّﺪﻋﻲ ‪ +‬ﻟﻜﺎﺋﻨﺎ& ﻟﺤﻴﺔ ﺗﻮﻟﺪ&‬ ‫ﺑﻄﺮﻳﻖ ﻟﻤﺼﺎ‪8‬ﻓﺔ ﻣﻦ ﻟﻜﺎﺋﻨﺎ& ﻏﻴﺮ ﻟﺤﻴﺔ‪$ ،‬ﻗﺪ ﺗﻢ ‪8‬ﻫﺎ ‪$‬ﻧﻘﻀﻬﺎ ﺑﻌﺪ ّ‪ +‬ﺛﺒﺖ ﻟﻌﻠﻢ ّ‪ +‬ﻟﻜﻮ‪$ +‬ﻟﻜﺎﺋﻨﺎ&‬ ‫ﻟﺤﻴﺔ ﺗﺤﺘﻮ‪ J‬ﻋﻠﻰ ﻧﻈﻤﺔ ﻏﺎﻳﺔ ﻓﻲ ﻹﻋﺠﺎ‪$ .H‬ﻋﻠﻰ ﻫﺬ ﻟﻨﺤﻮ ﺛﺒﺖ ﻟﻌﻠﻢ ﻛﺬﻟﻚ ‪ +‬ﷲ ﺗﻌﺎﻟﻰ ﻫﻮ ﺧﺎﻟﻖ‬ ‫ﻟﻜﻮ‪$ +‬ﺧﺎﻟﻖ ﺟﻤﻴﻊ ﻟﻜﺎﺋﻨﺎ& ﻟﺤﻴﺔ‪.‬‬ ‫‪$‬ﻫﺬ‪ -‬ﻟﻨﻈﺮﻳﺔ ﻻ ﺗﻘﻮ‪ P‬ﺳﻮ‪ O‬ﻋﻠﻰ ﻣﻨﺎﻗﻀﺔ ﻟﺤﻘﺎﺋﻖ ﻟﻌﻠﻤﻴﺔ ‪$‬ﻷﻛﺎ=ﻳﺐ ﻟﺘﻲ ﺗﺮﺗﺪ‪ J‬ﻟﺒﺎ‪ L‬ﻟﻌﻠﻢ ‪$‬ﺟﻤﻠﺔ‬ ‫ﻣﻦ ﻟﺘﺰﻳﻴﻔﺎ&‪$ ،‬ﻗﺪ ﺗﻢ ﻟﻘﻴﺎ‪ P‬ﺑﺤﻤﻠﺔ ‪$‬ﺳﻌﺔ ﻋﻠﻰ ﻧﻄﺎ‪ 1‬ﻟﻌﺎﻟﻢ ﻟﻜﻲ ﺗﺒﻘﻰ ﻫﺬ‪ -‬ﻟﻨّﻈﺮﻳﺔ ﻗﺎﺋﻤﺔ ﻋﻠﻰ ﻗﺪﻣﻬﺎ‪،‬‬ ‫ﻏﻴﺮ ‪ +‬ﻫﺬ‪ -‬ﻟﺤﻤﻠﺔ ﻟﻢ ﺗﺘﻤﻜﻦ ﻣﻦ ‪T‬ﺧﻔﺎ‪ S‬ﻟﺤﻘﻴﻘﺔ‪.‬‬ ‫ﻟﻘﺪ ﺗﻌﺎﻟﺖ ﻷﺻﻮ& ﺧﻼ‪ Z‬ﻟﺜﻼﺛﻴﻦ ﺳﻨﺔ ﻟﻤﺎﺿﻴﺔ ﻓﻲ ‪8‬ﻧﻴﺎ ﻟﻌﻠﻢ ﺗﺒﻴّﻦ ﺑﺄ‪ +‬ﻧﻈﺮﻳﺔ ﻟﺘﻄﻮ ﺗﻤﺜﻞ ﻛﺒﺮ ﺧﺪﻳﻌﺔ‬

‫ﻋﺘﺒﺎ ﻣﻦ ﻋﺎ‪ 1980 P‬ﺑﺄ ّ‪ +‬ﻹ‪8‬ﻋﺎ‪&S‬‬ ‫ﻓﻲ ﺗﺎﻳﺦ ﻟﻌﻠﻢ‪$ .‬ﻗﺪ ﺛﺒﺘﺖ ﻷﺑﺤﺎ‪ c‬ﻟﺘﻲ ﺟﺮﻳﺖ ﺑﺸﻜﻞ ﺧﺎ‪ً a‬‬ ‫ﻟﺼﺤﺔ‪$ ،‬ﻗﺪ ﺗﻢ ﻟﺘﺼﺮﻳﺢ ﺑﺬﻟﻚ ﻣﻦ ﻗﺒﻞ ﻟﻌﺪﻳﺪ ﻣﻦ ﻛﺒﺎ ﺟﺎ‪ Z‬ﻟﻌﻠﻢ‪ .‬ﻓﻔﻲ‬ ‫ﻟ ّﺪ‪$‬ﻳﻨﻴﺔ ﻋﺎﻳﺔ ﺗﻤﺎﻣﺎ ﻣﻦ ّ‬ ‫ﻟﻮﻻﻳﺎ& ﻟﻤﺘﺤﺪ ﺑﺸﻜﻞ ﺧﺎ‪ ،a‬ﺻﺮ‪ e‬ﻟﻜﺜﻴﺮ ﻣﻦ ﻋﻠﻤﺎ‪ S‬ﻟﺒﻴﻮﻟﻮﺟﻴﺎ ‪$‬ﻟﻜﻴﻤﻴﺎ‪ S‬ﻟﺤﻴﻮﻳﺔ ‪$‬ﻋﻠﻢ ﻟﺤﻔﺮﻳﺎ&‬ ‫‪$‬ﻏﻴﺮﻫﺎ ﻣﻦ ﻟﻌﻠﻮ‪ P‬ﻷﺧﺮ‪ O‬ﺑﺄ‪ +‬ﻟﺪ‪$‬ﻳﻨﻴﺔ ‪$‬ﺻﻠﺖ ‪T‬ﻟﻰ ﻃﺮﻳﻖ ﻣﺴﺪ‪ +ّ $ 8$‬ﺻﻞ ﻟﻜﺎﺋﻨﺎ& ﻟﺤﻴﺔ ﻫﻮ ﻟﺨﻠﻖ‪.‬‬ ‫ﻟﺘﻄﻮ& ﻟﻌﻠﻤﻴﺔ ﺑﺄ‪ +‬ﻟﻜﻮ‪$ +‬ﺟﻤﻴﻊ ﻟﻜﺎﺋﻨﺎ& ﻟﺤﻴﺔ ﻗﺪ ُﺧﻠﻘﺖ ﻣﻦ ﻗﺒﻞ ﷲ ﺗﻌﺎﻟﻰ‪.‬‬ ‫‪$‬ﻟﻴﻮ‪ P‬ﺗﺆﻛﺪ ّ‬ ‫ﻟﻘﺪ ﺗﻨﺎ‪$‬ﻟﻨﺎ ﻣﺴﺄﻟﺔ ﻧﻬﻴﺎ ﻧﻈﺮﻳﺔ ﻟﺘﻄﻮ ‪8$‬ﻻﺋﻞ ﻟﺨﻠﻖ ﻓﻲ ﻣﻮﺿﻊ ﻛﺜﻴﺮ ﻣﻦ ﻋﻤﺎﻟﻨﺎ‪$ ،‬ﺳﻮ ﻧُﻮﺻﻞ‬ ‫=ﻟﻚ ﻓﻲ ﻋﻤﺎ‪ Z‬ﺧﺮ‪$ .O‬ﻟﻜﻦ ﺑﺎﻟﻨﻈﺮ ‪T‬ﻟﻰ ﻷﻫﻤﻴﺔ ﻟﺒﺎﻟﻐﺔ ﻟﺘﻲ ﻳﻜﺘﺴﻴﻬﺎ ﻫﺬ ﻟﻤﻮﺿﻮ‪  i‬ﻳﻨﺎ ﻧﻪ ﻣﻦ ﻟﻔﺎﺋﺪ‬ ‫‪T‬ﻳﺮ‪ 8‬ﻣﻠﺨﺺ ﻟﺬﻟﻚ ﻓﻲ ﻫﺬ ﻟﻤﻮﺿﻊ ﻳﻀﺎ‪.‬‬

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‫ﻻﻧﻬﻴﺎ ﻟﻌﻠﻤﻲ ﻟﻠﻨﻈﺮﻳﺔ ﻟﺪﻳﻨﻴﺔ‬ ‫ﺑﺎﻟﺮﻏﻢ ﻣﻦ ) ﻫﺬ( ﻟﻨﻈﺮﻳﺔ ﺗﻌﻮ! ﻓﻲ ﺟﺬﻫﺎ ﻟﻰ ﻟﺘﺎﻳﺦ ﻹﻏﺮﻳﻘﻲ ﻟﻘﺪﻳﻢ‪ ،‬ﻻ ﻧﻬﺎ ﺷﻬﺪ ﺳﻊ‬ ‫ﻧﺘﺸﺎ ﻟﻬﺎ ﻓﻲ ﻟﻘﺮ) ﻟﺘﺎﺳﻊ ﻋﺸﺮ ‪ .‬ﻛﺎ) ﻫﻢ ﺗﻄﻮ ﺷﻬﺪﺗﻪ ﻟﻨﻈﺮﻳﺔ ﻫﻮ ﺻﺪ ﻛﺘﺎ‪ 2‬ﺗﺸﺎﻟﺰ !ﻳﻦ "ﺻﻞ‬ ‫ﻷﻧﻮ?" ﻟﺬ‪ F‬ﺻﺪ ﻋﺎ‪ .1859 E‬ﻓﻲ ﻫﺬ ﻟﻜﺘﺎ‪ 2‬ﻳﻨﻜﺮ !ﻳﻦ ) ﻷﻧﻮ? ﻟﻤﺨﺘﻠﻔﺔ ﻋﻠﻰ ﻷ‪ 9‬ﻗﺪ‬ ‫ﺧﻠﻘﻬﺎ ﷲ‪ .‬ﻳﻘﻮ‪! P‬ﻳﻦ ) ﺟﻤﻴﻊ ﻟﻜﺎﺋﻨﺎ ﻟﺤﻴﺔ ﻟﻬﺎ ﺟﺪ ﻣﺸﺘﺮ‪ L‬ﻧﻬﺎ ﻗﺪ ﺗﻨﻮﻋﺖ ﺧﺘﻠﻔﺖ ﺑﺴﺒﺐ‬ ‫ﺧﺘﻼﻓﺎ ﻃﺎﺋﺔ ﻣﺘﺪﺟﺔ ﺗﺖ ﻋﻠﻴﻬﺎ ﻋﺒﺮ ﻷ‪R‬ﻣﺎ)‪.‬‬ ‫ﻛﻤﺎ ﻳﻘﺮ !ﻳﻦ ﻧﻔﺴﻪ‪ ،‬ﻓﺈ) ﻧﻈﺮﻳﺘﻪ ﻻ ﺗﻘﻮ‪ E‬ﻋﻠﻰ ‪ F‬ﺣﻘﻴﻘﺔ ﻋﻠﻤﻴﺔ ﺛﺎﺑﺘﺔ‪ ،‬ﺑﻞ ﻧﻬﺎ ﻣﺠﺮ! " ﻓﺘﺮ‪."9‬‬ ‫ﻋﻼ] ﻋﻠﻰ \ﻟﻚ‪ ،‬ﻳﻌﺘﺮ‪! Z‬ﻳﻦ ﻓﻲ ﻓﺼﻞ ﻣﻄﻮ‪ P‬ﻣﻦ ﻛﺘﺎ‪ 2‬ﺑﻌﻨﻮ) "ﻟﻤﺼﺎﻋﺐ ﻟﺘﻲ ﺗﻮﺟﻬﻬﺎ ﻟﻨﻈﺮﻳﺔ"‬ ‫) ﻟﻨﻈﺮﻳﺔ ﺗﺘﻬﺎ_ ﻣﺎ‪ E‬ﻟﻌﺪﻳﺪ ﻣﻦ ﻷﺳﺌﻠﺔ ﻟﺤﺮﺟﺔ‪.‬‬ ‫ﻋﻘﺪ !ﻳﻦ `ﻣﺎﻟﻪ ﻋﻠﻰ ﻻﻛﺘﺸﺎﻓﺎ ﻟﻌﻠﻤﻴﺔ ﻟﺘﻲ ﻛﺎ) ﻳﻈﻦ ﻧﻬﺎ ﺳﺘﺰﻳﻞ ﻟﻌﻘﺒﺎ ﻟﺘﻲ ﺗﻮﺟﻬﻬﺎ ﻧﻈﺮﻳﺘﻪ‪،‬‬ ‫ ﻻ ) ﻣﺎ ﺛﺒﺘﺘﻪ ﻫﺬ( ﻻﻛﺘﺸﺎﻓﺎ ﺟﺎ‪ b‬ﻋﻜﺲ ﻣﺎ ﺗﻤﻨﺎ( ﻟﺮﺟﻞ‪.‬‬ ‫ﺗﻈﻬﺮ ﻫﺰﻳﻤﺔ !ﻳﻦ ﻣﺎ‪ E‬ﻟﻌﻠﻢ ﻟﺤﺪﻳﺚ ﻣﻦ ﺧﻼ‪ P‬ﺛﻼ‪ e‬ﻧﻘﺎ‪ d‬ﺋﻴﺴﻴﺔ‪:‬‬ ‫‪-1‬ﻟﻢ ﺗﺘﻤﻜﻦ ﻫﺬ( ﻟﻨﻈﺮﻳﺔ ﺑﺄ‪ F‬ﺳﻴﻠﺔ ﻣﻦ ﻟﻮﺳﺎﺋﻞ ) ﺗﻔﺴﺮ ﻛﻴﻒ ﻧﺸﺄ ﻟﺤﻴﺎ] ﻋﻠﻰ ﺟﻪ ﻷ‪.9‬‬ ‫‪-2‬ﻻ ﻳﻮﺟﺪ ‪ F‬ﻛﺘﺸﺎ‪ Z‬ﻋﻠﻤﻲ ﻳﺪ‪ P‬ﻋﻠﻰ ﻗﺪ] "ﻟﺘﻘﻨﻴﺎ ﻟﺘﻄﻮﻳﺔ" ﻟﺘﻲ ﺗﻔﺘﺮﺿﻬﺎ ﻟﻨﻈﺮﻳﺔ ﻋﻠﻰ ﻟﺘﻄﻮ‬ ‫ﻓﻲ ‪ F‬ﺣﺎ‪ P‬ﻣﻦ ﻷﺣﻮ‪.P‬‬ ‫‪-3‬ﻣﺎﻳﺜﺒﺘﻪ ﻟﺴﺠﻞ ﻹﺣﺎﺛﻲ ﻫﻮ ﻋﻜﺲ ﻻ!ﻋﺎ‪ b‬ﻟﺘﻲ ﺗﻘﻮ‪ E‬ﻋﻠﻴﻬﺎ ﻧﻈﺮﻳﺔ ﻟﺘﻄﻮ‪.‬‬

‫ﺳﻨﻨﺎﻗﺶ ﻓﻲ ﻫﺬ ﻟﻔﺼﻞ ﻫﺬ( ﻟﻨﻘﺎ‪ d‬ﻟﺜﻼ‪ e‬ﻟﺮﺋﻴﺴﻴﺔ‪:‬‬

‫ﻟﻌﻘﺒﺔ ﻷﻟﻰ ﻟﺘﻲ ﻟﻢ ﺗﺬﻟﻞ‪ :‬ﺻﻞ ﻟﺤﻴﺎ‬ ‫ﺗﻘﻮ‪ P‬ﻧﻈﺮﻳﺔ ﻟﺘﻄﻮ ) ﺟﻤﻴﻊ ﻟﻜﺎﺋﻨﺎ ﻟﺤﻴﺔ ﻗﺪ ﺗﻄﻮ ﻋﻦ ﺧﻠﻴﺔ ﺣﻴﺪ] ﻇﻬﺮ ﻋﻠﻰ ﺳﻄﺢ ﻷ‪9‬‬ ‫ﻟﺒﺪﺋﻴﺔ ﻣﻨﺬ ‪ 3.8‬ﻣﻼﻳﻴﻦ ﺳﻨﺔ‪ .‬ﻟﻜﻦ ﻛﻴﻒ ﻳﻤﻜﻦ ﻟﺨﻠﻴﺔ ﺣﻴﺪ] ) ﻳﻨﺸﺄ ﻋﻨﻬﺎ ﻟﻤﻼﻳﻴﻦ ﻣﻦ ﻷﻧﻈﻤﺔ‬ ‫ﻷﻧﻮ? ﻟﺤﻴﺔ؟  \ ﻛﺎ) ﻫﺬ ﻟﺘﻄﻮ ﻗﺪ ﺣﺪ‪ e‬ﻓﻌ ً‬ ‫ﻼ ﻓﻠﻤﺎ\ ﻟﻢ ﺗﻈﻬﺮ ﻋﻼﺋﻤﻪ ﻓﻲ ﻟﺴﺠﻼ ﻹﺣﺎﺛﻴﺔ ‪،‬‬ ‫ﻫﺬ ﺳﺆ‪ P‬ﻟﻢ ﺗﺘﻤﻜﻦ ﻟﻨﻈﺮﻳﺔ ﻹﺟﺎﺑﺔ ﻋﻠﻴﻪ‪ .‬ﻻ ) ﻟﺴﺆ‪ P‬ﻷ‪ P‬ﻟﺬ‪ F‬ﺑﻘﻲ ﻳﻮﺟﻪ ﻫﺬ( ﻟﻨﻈﺮﻳﺔ‪ ،‬ﻟﺘﻲ ﻟﻢ‬ ‫ﺗﺠﺪ ﺟﻮﺑﺎ ﻋﻠﻴﻪ ﺣﺘﻰ ﻵ)‪ ،‬ﻫﻮ ﻛﻴﻒ ﻧﺸﺄ "ﻟﺨﻠﻴﺔ ﻷﻟﻰ"‪.‬‬ ‫ﺗﻔﺴﺮ ﻧﻈﺮﻳﺔ ﻟﺘﻄﻮ‪ ،‬ﻟﺘﻲ ﻻ ﺗﻌﺘﺮ‪ Z‬ﺑﺎﻟﺨﻠﻖ ﻻ ﺗﻘﺒﻞ ﺑﻮﺟﻮ! ﺧﺎﻟﻖ‪ ،‬ﻧﺸﻮ‪ b‬ﻟﺨﻠﻴﺔ ﻷﻟﻰ ﻋﻠﻰ ﻧﻬﺎ‬ ‫ﺗﺖ ﻋﻦ ﻃﺮﻳﻖ ﻟﺼﺪﻓﺔ ﻟﺘﻲ ﺗﺘﻀﻤﻨﻬﺎ ﻗﻮﻧﻴﻦ ﻟﻄﺒﻴﻌﺔ‪ .‬ﺣﺴﺐ ﻫﺬ( ﻟﻨﻈﺮﻳﺔ ﺗﻜﻮ) ﻟﻤﺎ!] ﻟﺤﻴﺔ ﻗﺪ ﻧﺸﺄ‬ ‫ﻣﻦ ﻣﺎ!] ﻏﻴﺮ ﺣﻴﺔ ﻧﺘﻴﺠﺔ ﻟﻠﻌﺪﻳﺪ ﻣﻦ ﻟﻤﺼﺎ!ﻓﺎ‪ ،‬ﻣﻦ ﻟﻤﺆﻛﺪ ) ﻫﺬ ﻟﺰﻋﻢ ﻻ ﻳﺘﻮﻓﻖ ﻣﻊ ﺑﺴﻂ ﻗﻮﻋﺪ‬ ‫ﻋﻠﻢ ﻷﺣﻴﺎ‪.b‬‬ ‫‪134‬‬ ‫‪135‬‬

‫ﻟﺤﻴﺎ ﺗﻨﺸﺄ ﻣﻦ ﻟﺤﻴﺎ‬ ‫ﻓﻲ ﻫﺬ ﻟﻜﺘﺎ‪ ،‬ﻟﻢ ﻳﺘﻄﺮ  ﻳﻦ ﻟﻰ ﺻﻞ ﻟﺤﻴﺎ‪ .‬ﻓﻘﺪ ﻛﺎ‬ ‫ ﻟﻔﻬﻢ ﻟﺒﺪ ﺋﻲ ﻟﺤﻘﻴﻘﺔ ﻟﺤﻴﺎ ﻓﻲ ﻋﺼﺮ‪ +‬ﻳﻌﺘﻤﺪ ﻋﻠﻰ ﻹﻓﺘﺮ ‪ %‬ﺑﺄ‬ ‫ ﻟﻜﺎﺋﻨﺎ? ﻟﺤﻴﺔ @ ? ﺑﻨﻴﺎ? ﺑﺴﻴﻄﺔ ﺟﺪ ً‪ .‬ﻟﻘﺪ ﻻﻗﺖ ﻧﻈﺮﻳﺔ ﻟﻨﺸﻮ‪3‬‬ ‫ ﻟﺘﻠﻘﺎﺋﻲ ﻟﺘﻲ ﻧﺘﺸﺮ? ﻓﻲ ﻟﻘﺮ ﻟﻮﺳﻄﻰ‪  ،‬ﻟﺘﻲ ﺗﻘﻮ‪  A‬ﻟﻤﻮ ‬ ‫ﻏﻴﺮ ﻟﺤﻴﺔ ﺗﺠﻤﻌﺖ ﻣﻦ ﺗﻠﻘﺎ‪ 3‬ﻧﻔﺴﻬﺎ ﻟﺘﺸﻜﻞ ﻛﺎﺋﻦ ﺣﻲ‪  ،‬ﺟﺎً  ﺳﻌﺎً‬ ‫ﻓﻲ @ﻟﻚ ﻟﺰﻣﻦ‪ .‬ﻣﻦ ﻻﻋﺘﻘﺎ ? ﻟﺘﻲ ﻧﺘﺠﺖ ﻋﻦ ﻫﺬ‪ +‬ﻟﻨﺘﻴﺠﺔ ﻫﻲ‬ ‫ ﻟﺤﺸﺮ ? ﺗﻨﺸﺄ ﻋﻦ ﺑﻘﺎﻳﺎ ﻟﻄﻌﺎ‪  ،K‬ﻟﺠﺮ@  ﺗﺄﺗﻲ ﻣﻦ ﻟﻘﻤﺢ‪.‬‬ ‫ﻫﻨﺎ ﻳﺠﺪ ﺑﻨﺎ  ﻧﺘﻌﺮ‪ %‬ﻟﺘﺠﺮﺑﺔ ﻣﻀﺤﻜﺔ ﻗﺎ‪ K‬ﺑﻬﺎ ﻟﺒﻌﺾ‪ ،‬ﺣﻴﺚ ﺗﻢ‬ ‫ﺿﻊ ﺑﻌﺾ ﻟﻘﻤﺢ ﻋﻠﻰ ﻗﻄﻌﺔ ﺳﺨﺔ ﻣﻦ ﻟﻘﻤﺎ‪ ،O‬ﻛﺎ ﻟﻤﻨﺘﻈﺮ‬ ‫ ﻳﺨﺮ‪ S‬ﺟﺮ@ ً ﺑﻌﺪ ﺑﺮﻫﺔ ﻣﻦ ﻟﺰﻣﻦ‪.‬‬ ‫ﺷﺎﻟﺰ ﻳﻦ‬ ‫ﻣﻦ ﻟﻤﻨﻄﻠﻖ @ ﺗﻪ ﻛﺎ ﻳﻌﺘﻘﺪ  ﻟﺪﻳﺪ  ﺗﺨﺮ‪ S‬ﻣﻦ ﻟﻠﺤﻢ؛ ﻻ‬ ‫ﻧﻪ ﻟﻢ ﻳﻠﺒﺚ ﻟﻌﻠﻢ  ﺛﺒﺖ  ﻟﺪﻳﺪ  ﻻ ﺗﺨﺮ‪ S‬ﻣﻦ ﻟﻠﺤﻢ ﺑﺸﻜﻞ ﺗﻠﻘﺎﺋﻲ‪ ،‬ﻧﻤﺎ ﻳﺤﻤﻠﻬﺎ ﻟﺬﺑﺎ ﺑﺸﻜﻞ‬ ‫ﻳﺮﻗﺎﻧﺎ? ﻻ ﺗﺮ‪ X‬ﺑﺎﻟﻌﻴﻦ ﻟﻤﺠﺮ‪.‬‬ ‫ﻛﺎ ﻫﺬ ﻻﻋﺘﻘﺎ ﺳﺎﺋﺪ ً ﻓﻲ ﻟﺰﻣﻦ ﻟﺬ] ﻛﺘﺐ ﻓﻴﻪ  ﻳﻦ ﻛﺘﺎ "ﺻﻞ ﻷﻧﻮ ‪ ، "Z‬ﻓﻘﺪ ﻛﺎ ﻳﻌﺘﻘﺪ‬ ‫ﺑﺄ ﻟﺒﻜﺘﺮﻳﺎ ﺟﺎ‪ ?3‬ﻟﻰ ﻟﻮﺟﻮ ﻣﻦ ﻣﺎ ﻏﻴﺮ ﺣﻴﺔ ﻛﺎ ﻫﺬ ﻻﻋﺘﻘﺎ ﻣﻘﺒﻮ ﻋﻠﻤﻴﺎً‪.‬‬ ‫ﻟﻢ ﻳﻄﻞ ﻟﻮﻗﺖ ﺣﺘﻰ ﻋﻠﻦ ﺑﺎﺳﺘﻮ ﻧﺘﺎﺋﺞ  ﺳﺎﺗﻪ ﻟﻄﻮﻳﻠﺔ ﺑﺤﺎﺛﻪ ﻟﻜﺜﻴﺮ ﻟﺘﻲ ﺗﺪﺣﺾ ﺳﺎ^ ﻧﻈﺮﻳﺔ‬ ‫ ﻳﻦ‪ .‬ﻗﺎ‪ A‬ﺑﺎﺳﺘﻮ ﻓﻲ ﻣﺤﺎﺿﺮﺗﻪ ﻟﺘﻲ ﻋﻠﻦ ﻓﻴﻬﺎ ﻋﻦ ﻧﺘﺼﺎ ﺗﻪ ﻓﻲ ﻟﺴﻮﺑﻮ ﻋﺎ‪:1864 K‬‬ ‫"ﻻ ﻳﻤﻜﻦ  ﺗﺴﺘﻔﻴﻖ ﻧﻈﺮﻳﺔ ﻟﻨﺸﻮ‪ 3‬ﻟﺘﻠﻘﺎﺋﻲ ﻣﻦ ﻟﻀﺮﺑﺔ ﻟﺼﺎﻋﻘﺔ ﻟﺘﻲ ﺻﺎﺑﺘﻬﺎ ﺑﻬﺎ ﻫﺬ‪ +‬ﻟﺘﺠﺮﺑﺔ ﻟﺒﺴﻴﻄﺔ‪".‬‬ ‫‪1‬‬

‫ﻗﺎ‪ K‬ﻟﻤﺪ ﻓﻌﻮ ﻋﻦ ﻟﻨﻈﺮﻳﺔ ﻟﺪ ﻳﻨﻴﺔ ﻛﺘﺸﺎﻓﺎ? ﺑﺎﺳﺘﻮ ﻟﻮﻗﺖ ﻃﻮﻳﻞ‪ .‬ﻻ  ﻣﺎﺟﺎ‪ 3‬ﺑﻪ ﺑﺎﺳﺘﻮ ﺑﺎﻹﺿﺎﻓﺔ‬ ‫ﻟﻰ ﻣﺎ ﻛﺸﻒ ﻋﻨﻪ ﻟﺘﻘﺪ‪ K‬ﻟﻌﻠﻤﻲ ﻣﻦ ﻟﺒﻨﻴﺔ ﻟﻤﻌﻘﺪ ﻟﺨﻠﻴﺔ ﻟﻤﺎ ﻟﺤﻴﺔ‪ ،‬ﺑﻘﻴﺎ ﻓﻜﺮ ﺟﻮ ﻟﺤﻴﺎ ﻋﻠﻰ ﺳﻄﺢ‬ ‫ ﻷ‪ %‬ﻋﻦ ﻃﺮﻳﻖ ﻟﺼﺪﻓﺔ ﻓﻲ ﻣﺄ‪ h‬ﻟﻢ ﺗﺴﺘﻄﻊ ﻟﺨﺮ‪ S‬ﻣﻨﻪ‪.‬‬

‫ﻟﻤﺤﺎﻻ ﻟﻌﺎﺟﺰ ﻓﻲ ﻟﻘﺮ ﻟﻌﺸﺮﻳﻦ‬ ‫ ‪ A‬ﻣﻦ ﺗﺒﻨﻰ ﻣﻮﺿﻮ‪ Z‬ﻣﻨﺸﺄ ﻟﺤﻴﺎ ﻓﻲ ﻟﻘﺮ ﻟﻌﺸﺮﻳﻦ ﻛﺎ ﻟﺘﻄﻮ] ﻟﻤﺸﻬﻮ ﻟﻜﺴﻨﺪ ﺑﺎﻳﻦ‪.‬‬ ‫ﺗﻘﺪ‪ K‬ﻫﺬ ﻟﻌﺎﻟﻢ ﺑﺎﻟﻌﺪﻳﺪ ﻣﻦ ﻵ ‪ 3‬ﻟﻌﻠﻤﻴﺔ ﻓﻲ ﻟﺜﻼﺛﻴﻨﻴﺎ? ﻣﻦ @ﻟﻚ ﻟﻘﺮ‪ ،‬ﺣﺎ‪ A‬ﻣﻦ ﺧﻼﻟﻬﺎ ﺛﺒﺎ? ﻣﻜﺎﻧﻴﺔ‬

‫‪137‬‬ ‫‪136‬‬

‫ﺗﻄﻮ ﺧﻠﻴﺔ ﻟﻜﺎﺋﻦ ﻟﺤﻲ ﻋﻦ ﻃﺮﻳﻖ ﻟﺼﺪﻓﺔ‪ .‬ﻻ   ﺳﺎﺗﻪ ﻟﻢ ﺗﻨﺘﻪ ﻻ ﺑﺎﻟﻔﺸﻞ‪ ،‬ﻣﻤﺎ ﺣﺪ ﺑﺄ ﺑﺮﻳﻦ ﺗﻘﺪﻳﻢ‬ ‫ ﻻﻋﺘﺮ ‪ 1‬ﻟﺘﺎﻟﻲ‪:‬‬ ‫" ﻟﻸﺳﻒ‪ ،‬ﺑﻘﻴﺖ ﻣﺸﻜﻠﺔ ﻣﻨﺸﺄ ﻟﺨﻠﻴﺔ ﻷ ﻟﻰ ﻛﺜﺮ ﻟﻨﻘﺎ‪ 9‬ﻏﻤﻮﺿﺎً ﻓﻲ  ﺳﺔ ﺗﻄﻮ ﻷﻧﻈﻤﺔ ﻟﺤﻴﺔ"‪.‬‬

‫‪2‬‬

‫ﺣﻤﻞ ﻟﺘﻄﻮﻳﻮ ﺑﻌﺪ  ﺑﺮﻳﻦ ﻣﺴﺆ ﻟﻴﺔ ﺣﻞ ﻣﺸﻜﻠﺔ ﻣﻨﺸﺄ ﻟﺤﻴﺎ‪ .B‬ﻛﺎ ﻛﺜﺮ ﻫﺬ‪ G‬ﻟﺘﺠﺎ‪ E‬ﺷﻬﺮ‪B‬‬ ‫ﺗﻠﻚ ﻟﺘﻲ ﻗﺎ‪ Q‬ﺑﻬﺎ ﻟﻜﻴﻤﻴﺎﺋﻲ ﻷﻣﺮﻳﻜﻲ ﺳﺘﺎﻧﻠﻲ ﻣﻴﻠﻠﺮ ﻋﺎ‪ .1953 Q‬ﻗﺎ‪ Q‬ﻫﺬ ﻟﻌﺎﻟﻢ ﺑﺪﻣﺞ ﻋﺪ ﻣﻦ ﻟﻐﺎ‪M N‬‬ ‫ ﻟﺘﻲ ﻳﻔﺘﺮ‪ Z‬ﻧﻬﺎ ﻛﺎﻧﺖ ﻣﻮﺟﻮ‪ B‬ﻓﻲ ﻟﻤﻨﺎ\ ﻟﺒﺪ ﺋﻲ ﻟﻸ‪ ،Z‬ﺿﺎ‪ 1‬ﻟﻴﻬﺎ ﻣﻘﺪ  ﻣﻦ ﻟﻄﺎﻗﺔ‪ .‬ﻣﻦ ﺧﻼ‪X‬‬ ‫ﻫﺬ‪ G‬ﻟﺘﺠﺮﺑﺔ ﺗﻤﻜﻦ ﻣﻴﻠﻠﺮ ﻣﻦ ﺗﺮﻛﻴﺐ ﻋﺪ ﻣﻦ ﻟﺤﻤﻮ‪ Z‬ﻷﻣﻴﻨﻴﺔ ) ﻟﺠﺰﻳﺌﺎ‪ M‬ﻟﻌﻀﻮﻳﺔ( ﻟﺘﻲ ﺗﺘﻮ ﺟﺪ ﻓﻲ‬ ‫ﺗﺮﻛﻴﺐ ﻟﺒﺮ ﺗﻴﻨﺎ‪.M‬‬ ‫ﻻ ﻧﻪ ﻟﻢ ﺗﻤﺾ ﻋﺪ‪ B‬ﺳﻨﻮ ‪ M‬ﺣﺘﻰ ﺛﺒﺖ ﺑﻄﻼ ﻫﺬ‪ G‬ﻟﻨﻈﺮﻳﺔ‪ ،‬ﻟﺘﻲ ﻛﺎﻧﺖ ﺗﻌﺘﺒﺮ ﺧﻄﻮ‪  B‬ﺋﺪ‪ B‬ﻓﻲ ﺗﻘﺪ‪ Q‬ﻧﻈﺮﻳﺔ‬ ‫‪3‬‬ ‫ ﻟﺘﻄﻮ‪ ،‬ﻓﺎﻟﻤﻨﺎ\ ﻟﺬ‪ f‬ﺳﺘﺨﺪ‪ Q‬ﻓﻲ ﻫﺬ‪ G‬ﻟﺘﺠﺮﺑﺔ ﻛﺎ ﻣﺨﺘﻠﻔﺎً ﺟﺪ ً ﻋﻦ ﻟﻈﺮ ‪ 1‬ﻷﺿﻴﺔ ﻟﺤﻘﻴﻘﻴﺔ‪.‬‬ ‫‪4‬‬ ‫ ﺑﻌﺪ ﻓﺘﺮ‪ B‬ﻣﻦ ﻟﺼﻤﺖ ﻋﺘﺮ‪ 1‬ﻣﻴﻠﻠﺮ  ﻟﻤﻨﺎ\ ﻟﺬ‪ f‬ﺳﺘﺨﺪﻣﻪ ﻓﻲ ﺗﺠﺮﺑﺘﻪ ﻛﺎ ﻏﻴﺮ ﺣﻘﻴﻘﻴﺎً‪.‬‬ ‫ﻟﻘﺪ ﺑﺎ‪ Mh‬ﺟﻤﻴﻊ ﻣﺤﺎ ﻻ‪ M‬ﻟﺘﻄﻮﻳﻴﻦ ﻓﻲ ﺛﺒﺎ‪ M‬ﻧﻈﺮﻳﺘﻬﻢ ﻓﻲ ﻟﻘﺮ ﻟﻌﺸﺮﻳﻦ ﺑﺎﻟﻔﺸﻞ‪ .‬ﻳﻌﺘﺮ‪ 1‬ﻟﻌﺎﻟﻢ‬ ‫ ﻟﺠﻴﻮﻟﻮﺟﻲ ﺑﺎ ﻣﻦ ﻣﻌﻬﺪ ﺳﻜﺮﻳﺒﺲ ﻓﻲ ﺳﺎﻧﺖ ﻳﺎﻏﻮ ﺑﻬﺬ‪ G‬ﻟﺤﻘﻴﻘﺔ ﻓﻲ ﻣﻘﺎﻟﺔ ﻧﺸﺮﺗﻬﺎ ﻣﺠﻠﺔ " ﻷ‪ "Z‬ﻋﺎ‪Q‬‬ ‫‪:1998‬‬ ‫"ﻫﺎ ﻧﺤﻦ ﻟﻴﻮ‪ Q‬ﻧﻐﺎ ﻟﻘﺮ ﻟﻌﺸﺮﻳﻦ    ﻧﺘﻤﻜﻦ ﻣﻦ ﺣﻞ ﻟﻤﺸﻜﻠﺔ ﻟﺘﻲ ﺑﺪﻧﺎ ﻟﻘﺮ ﻣﻌﻬﺎ ﻫﻲ ‪ :‬ﻛﻴﻒ‬ ‫ﺑﺪ‪ M‬ﻟﺤﻴﺎ‪ B‬ﻋﻠﻰ ﻷ‪Z‬؟"‬

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‫ ﻟﺒﻨﻴﺔ ﻟﻤﻌﻘﺪ ﻟﻠﺤﻴﺎ‬ ‫ ﻟﺴﺒﺐ ﻟﺮﺋﻴﺴﻲ ﻟﺬ‪  f‬ﻗﻊ ﻧﻈﺮﻳﺔ ﻟﺘﻄﻮ ﻓﻲ ﻣﺄ‪" lN‬ﻛﻴﻒ ﺑﺪ‪ M‬ﻟﺤﻴﺎ‪ "B‬ﻫﻮ  ﻟﻜﺎﺋﻨﺎ‪ M‬ﻟﺤﻴﺔ‪ ،‬ﺣﺘﻰ‬ ‫ ﻟﺒﺴﻴﻄﺔ ﻣﻨﻬﺎ‪ ،‬ﺗﻨﻄﻮ‪ f‬ﻋﻠﻰ ﺑﻨﻴﺎ‪ M‬ﻓﻲ ﻏﺎﻳﺔ ﻟﺘﻌﻘﻴﺪ‪ .‬ﻓﺎﻟﺨﻠﻴﺔ ﻟﻮ ﺣﺪ‪ B‬ﻣﻦ ﻟﻜﺎﺋﻦ ﻟﺤﻲ ﻛﺜﺮ ﺗﻌﻘﻴﺪ ً ﻣﻦ ‪f‬‬ ‫ﻣﻨﺘﺞ ﺗﻘﻨﻲ ﺻﻨﻌﺘﻪ ﻳﺪ ﻟﺒﺸﺮ‪ .‬ﻓﺤﺘﻰ ﻳﻮﻣﻨﺎ ﻫﺬ ﻻ ﻳﻤﻜﻦ ﻷ‪ f‬ﻣﺨﺘﺒﺮ ﻛﻴﻤﻴﺎﺋﻲ ﻣﻬﻤﺎ ﺑﻠﻐﺖ ﺟﺔ ﺗﻄﻮ‪ G‬‬ ‫ﻳﻨﺠﺢ ﻓﻲ ﺗﺮﻛﻴﺐ ﺧﻠﻴﺔ ﺣﻴﺔ ﻣﻦ ﺧﻼ‪ X‬ﺗﺠﻤﻴﻊ ﻋﺪ ﻣﻦ ﻟﻤﻮ  ﻟﻌﻀﻮﻳﺔ ﻣﻊ ﺑﻌﻀﻬﺎ‪.‬‬ ‫ ﻟﻈﺮ ‪ 1‬ﻟﻤﻄﻠﻮ‪ E‬ﺗﻮﻓﺮﻫﺎ ﻟﺘﺮﻛﻴﺐ ﺧﻠﻴﺔ ﺣﻴﺔ ﻫﻲ ﻛﺜﺮ ﺑﻜﺜﻴﺮ ﻣﻦ  ﺗُﻌﺮ‪ .Z‬ﻓﺈﻣﻜﺎﻧﻴﺔ ﺗﺮﻛﻴﺐ ﺣﺪ‬ ‫ ﻟﺒﺮ ﺗﻴﻨﺎ‪ M‬ﻟﺘﻲ ﺗﻌﺘﺒﺮ ﺣﺠﺮ ﻷﺳﺎ‪ r‬ﻓﻲ ﻟﺨﻠﻴﺔ ﺑﺸﻜﻞ ﻋﺸﻮ ﺋﻲ ﻫﻲ ‪ 1‬ﻟﻰ ‪ 10950‬ﻫﺬ ﺑﺎﻟﻨﺴﺒﺔ ﻟﺒﺮ ﺗﻴﻦ‬ ‫ﻣﻜﻮ ﻣﻦ ‪ 500‬ﺣﻤﺾ ﻣﻴﻨﻲ؛ ﻓﻲ ﻟﺮﻳﺎﺿﻴﺎ‪ M‬ﻳﻌﺘﺒﺮ ‪ f‬ﺣﺘﻤﺎ‪ X‬ﺻﻐﺮ ﻣﻦ ‪ 150‬ﻣﺴﺘﺤﻴﻼً!‬ ‫ ﺟﺰ‪ hf‬ﻟـ ‪ DNA‬ﻟﺬ‪ f‬ﻳﺘﻮ ﺟﺪ ﻓﻲ ﻧﻮ ‪ B‬ﻟﺨﻠﻴﺔ ﻟﺬ‪ f‬ﻳﺨﺰ ﻟﻤﻌﻠﻮﻣﺎ‪ M‬ﻟﻮ ﺛﻴﺔ‪ ،‬ﻫﻮ ﻓﻲ ﺣﺪ‬ ‫‪ y‬ﺗﻪ ﺑﻨﻚ ﻣﻌﻠﻮﻣﺎ‪ M‬ﻣﻌﺠﺰ‪ .‬ﻓﻠﻮ  ﻟﻤﻌﻠﻮﻣﺎ‪ M‬ﻟﻤﺸﻔﺮ‪ B‬ﻓﻲ ﺟﺰ‪ DNA hf‬ﻗﺪ ﻓﺮﻏﺖ ﻛﺘﺎﺑﺔ ﻓﺈﻧﻬﺎ ﺳﺘﺸﻐﻞ‬ ‫ﻣﻜﺘﺒﺔ ﻋﻤﻼﻗﺔ ﻣﻜﻮﻧﺔ ﻣﻦ ‪ 900‬ﻣﺠﻠﺪ ً ﻣﻦ ﻟﻤﻮﺳﻮﻋﺎ‪ M‬ﻛﻼ ﻣﻨﻬﺎ ﻳﺘﺄﻟﻒ ﻣﻦ ‪ 500‬ﺻﻔﺤﺔ‪.‬‬ ‫ ﻫﻨﺎ ﺗﻨﺸﺎ ﻣﺸﻜﻠﺔ ﺧﺮ‪ z‬ﻣﺜﻴﺮ‪ :B‬ﻓﺠﺰ‪ hf‬ﻟـ ‪ DNA‬ﻻ ﻳﻤﻜﻨﻪ  ﻳﺘﻀﺎﻋﻒ ﻻ ﺑﻤﺴﺎﻋﺪ‪ B‬ﺑﻌﺾ‬ ‫‪136‬‬ ‫‪137‬‬

‫ ﻟﺒﺮﺗﻴﻨﺎ ﻟﻤﺨﺘﺼﺔ ) ﻷﻧﺰﻳﻤﺎ(‪ ،‬ﻫﺬ" ﻷﻧﺰﻳﻤﺎ ﻻ ﻳﻤﻜﻦ  ﺗﺘﺸﻜﻞ ﺑﺪﻫﺎ ﻻ ﻣﻦ ﺧﻼ ﻟﻤﻌﻠﻮﻣﺎ‬ ‫ ﻟﻤﺸﻔﺮ; ﻓﻲ ﺟﺰ‪ :1‬ﻟـ ‪ .DNA‬ﺑﻤﺎ  ﻛﻞ ﻣﻨﻬﻤﺎ ﻳﻌﺘﻤﺪ ﻋﻠﻰ ﻵﺧﺮ ‪ ،‬ﻓﻤﻦ ﻟﻀﺮ‪  1‬ﻳﺘﻮ ﺟﺪ ﻓﻲ‬ ‫ ﻟﻮﻗﺖ ﻧﻔﺴﻪ ﻋﻨﺪ ﻋﻤﻠﻴﺔ ﻟﺘﻀﺎﻋﻒ‪.‬ﻫﺬ ﻳﺄﺗﻲ ﺑﺎﻟﻨﻈﺮﻳﺔ ﻟﻘﺎﺋﻠﺔ  ﻟﺤﻴﺎ; ﻗﺪ ﻧﺸﺄ ﻣﻦ ﺗﻠﻘﺎ‪ :‬ﻧﻔﺴﻬﺎ ﻟﻰ‬ ‫ﻃﺮﻳﻖ ﻣﺴﺪ‪ .M‬ﻗﺪ ﻋﺘﺮ‪ L‬ﻟﺒﺮﻓﺴﻮ ﻟﻴﺴﻠﻲ ﺟﻴﻞ ‪ ،‬ﻫﻮ ﺗﻄﻮ‪ 1‬ﻣﺸﻬﻮ ﻣﻦ ﺟﺎﻣﻌﺔ ﺳﺎﻧﺖ ﻳﺎﻏﻮ‬ ‫ﻛﺎﻟﻴﻔﻮﻧﻴﺎ ﺑﻬﺬ" ﻟﺤﻘﻴﻘﺔ ﻣﻦ ﺧﻼ ﻣﻮﺿﻮ‪ W‬ﻧﺸﺮ ﻓﻲ ﻣﺠﻠﺔ ﻟﻌﻠﻮ‪ U‬ﻷﻣﺮﻳﻜﻴﺔ ﻋﺎ‪:1994 U‬‬ ‫"ﻣﻦ ﻟﻤﺴﺘﺤﻴﻞ  ﺗﻜﻮ ﻟﺒﺮﺗﻴﻨﺎ  ﻟﺤﻤﻮ‪ Z‬ﻵﻣﻴﻨﻴﺔ‪ ،‬ﻛﻼﻫﻤﺎ ﺟﺰﻳﺌﺎ ﻣﻌﻘﺪ;‪ ،‬ﻗﺪ ﻧﺸﺄ ﻣﻦ ﺗﻠﻘﺎ‪:‬‬ ‫ﻧﻔﺴﻬﺎ ﻓﻲ ﻧﻔﺲ ﻟﻮﻗﺖ ﻓﻲ ﻧﻔﺲ ﻟﻤﻜﺎ‪ .‬ﺿﻒ ﻟﻰ ﻋﺪ‪ U‬ﻣﻜﺎﻧﻴﺔ ﺗﻮ ﺟﺪ ﺣﺪﻫﻤﺎ ‪ M‬ﻵﺧﺮ ‪ .‬ﻫﻜﺬ ‬ ‫ﻣﻦ ﻟﻨﻈﺮ; ﻷﻟﻰ ﻳﺠﺪ ﺣﺪﻧﺎ ﻧﻪ ﻣﻦ ﻟﻤﺴﺘﺤﻴﻞ  ﺗﻜﻮ ﻟﺤﻴﺎ; ﻗﺪ ﻧﺸﺄ ﻣﻦ ﺧﻼ ﻋﻤﻠﻴﺎ ﻛﻴﻤﻴﺎﺋﻴﺔ‬ ‫ﺑﺤﺘﺔ"‬

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‫ﻻ ﺷﻚ ﻧﻪ _ ﻛﺎ ﻣﻦ ﻟﻤﺴﺘﺤﻴﻞ  ﺗﻨﺸﺄ ﻟﺤﻴﺎ; ﻣﻦ ﺳﺒﺎ^ ﻃﺒﻴﻌﻴﺔ‪ ،‬ﻓﻼ ﺑﺪ ﻧﻬﺎ ﻗﺪ "ﺧﻠﻘﺖ" ﺑﻴﺪ‬ ‫ﺧﺎﻟﻖ‪ .‬ﻫﺬ" ﻟﺤﻘﻴﻘﺔ ﺗﻠﻐﻲ ﻧﻈﺮﻳﺔ ﻟﺘﻄﻮ ‪  ،‬ﻟﺘﻲ ﺗﻬﺪ‪ L‬ﺑﺎﻟﺪﺟﺔ ﻟﺮﺋﻴﺴﻴﺔ ﻟﻰ ﻧﻜﺎ ﻟﺨﻠﻖ‪ ،‬ﻣﻦ ﺳﺎﺳﻬﺎ‪.‬‬

‫ﻷﻓﻜﺎ ﻟﺨﻴﺎﻟﻴﺔ ﻟﻨﻈﺮﻳﺔ ﻟﺘﻄﻮ‬ ‫ ﻟﻨﻘﻄﺔ ﻟﺜﺎﻧﻴﺔ ﻟﺘﻲ ﺗﺪﺣﺾ ﻧﻈﺮﻳﺔ ‪ M‬ﻳﻦ ﻫﻲ  ﻛﻼ ﻟﻤﻔﻬﻮﻣﻴﻦ ﻟﻠﺬﻳﻦ ﺿﻌﺘﻬﻤﺎ ﻟﻨﻈﺮﻳﺔ ﻛـ "ﺗﻘﻨﻴﺎ‬ ‫ﺗﻄﻮﻳﺔ" ﺛﺒﺖ ﻧﻬﺎ ﻓﻲ ﻟﺤﻘﻴﻘﺔ ﻻ ﺗﻤﻠﻚ ‪ 1‬ﻗﻮ; ﺗﻄﻮﻳﺔ‪.‬‬ ‫ﻟﻘﺪ ﻋﺘﻤﺪ ‪ M‬ﻳﻦ ﻓﻲ ﺧﺪﻋﺔ ﻟﺘﻄﻮ ﻟﺘﻲ ﺧﺮ‪ h‬ﺑﻬﺎ ﻋﻠﻰ ﻓﻜﺮ; " ﻹﺻﻄﻔﺎ‪ :‬ﻟﻄﺒﻴﻌﻲ"‪ .‬ﻗﺪ ﺿﻤﻦ ﻫﺬ"‬ ‫ ﻟﻔﻜﺮ; ﻓﻲ ﻛﺘﺎﺑﻪ‪" :‬ﺻﻞ ﻷﻧﻮ ‪ ، W‬ﻋﻦ ﻃﺮﻳﻖ ﻻﺻﻄﻔﺎ‪ :‬ﻟﻄﺒﻴﻌﻲ‪"...‬‬ ‫ﻳﻘﻮ ﻗﺎﻧﻮ ﻻﺻﻄﻔﺎ‪ :‬ﻟﻄﺒﻴﻌﻲ  ﻟﻜﺎﺋﻨﺎ ﻟﺤﻴﺔ ﻟﺘﻲ ﺗﻤﺘﻠﻚ ﺧﺼﺎﺋﺺ ﻗﻮﻳﺔ ﻓﻘﻂ ﻫﻲ ﻟﺘﻲ ﻳﻤﻜﻦ‬ ‫ ﺗﺒﻘﻰ ﻓﻲ ﻣﻌﺮﻛﺔ ﻟﺤﻴﺎ;‪ .‬ﻋﻠﻰ ﺳﺒﻴﻞ ﻟﻤﺜﺎ‪ ،‬ﻋﻨﺪﻣﺎ ﺗﻬﺎﺟﻢ ﻟﺤﻴﻮ ﻧﺎ ﻟﻤﺘﻮﺣﺸﺔ ﻗﻄﻴﻌﺎً ﻣﻦ ﻟﻐﺰﻻ‪ ،‬ﻓﺈ‬ ‫ ﻟﻐﺰﻻ ﻷﻗﻮ‪  n‬ﻟﺘﻲ ﻳﻤﻜﻨﻬﺎ  ﺗﺮﻛﺾ ﺑﺴﺮﻋﺔ ﻛﺒﺮ ﻫﻲ ﻟﺘﻲ ﺳﺘﻨﺠﻮ ﺗﺒﻘﻰ ﻋﻠﻰ ﻗﻴﺪ ﻟﺤﻴﺎ;‪ .‬ﻫﻜﺬ ‬ ‫ﻳﺘﺸﻜﻞ ﻗﻄﻴﻊ ﺟﺪﻳﺪ ﻣﻦ ﻷﻗﻮﻳﺎ‪  :‬ﻟﺴﺮﻳﻌﻴﻦ ﻓﻘﻂ‪ .‬ﻟﻜﻦ‪ ،‬ﻟﻨﻔﺘﺮ‪ Z‬ﻧﻨﺎ ﺳﻠﻤﻨﺎ ﺑﻬﺬ ﺟﺪﻻً‪ ،‬ﻓﻬﻞ ﻳﻤﻜﻦ‬ ‫ﻟﻬﺆﻻ‪ :‬ﻷﻗﻮﻳﺎ‪ :‬ﻣﻦ ﻗﻄﻴﻊ ﻟﻐﺰﻻ  ﻳﺘﻄﻮ ﺑﺄ‪ 1‬ﺷﻜﻞ ﻣﻦ ﻷﺷﻜﺎ ﻟﻴﺼﺒﺤﻮ ﺧﻴﻮﻻً ﻣﺜﻼً؟ ﺑﺎﻟﻄﺒﻊ ﻻ‪.‬‬ ‫ﻟﺬﻟﻚ ﻧﻘﻮ  ﻫﺬ" ﻟﻔﻜﺮ; ﻻ ﻗﻮ; ﺗﻄﻮﻳﺔ ﻟﻬﺎ‪ M .‬ﻳﻦ ﻧﻔﺴﻪ ﻛﺎ ﻗﻠﻘﺎً ﺑﺸﺄ ﻫﺬ" ﻟﺤﻘﻴﻘﺔ ﻟﺘﻲ ﺿﻌﻬﺎ‬ ‫ﻓﻲ ﻛﺘﺎﺑﻪ ﺻﻞ ﻷﻧﻮ ‪ W‬ﺣﻴﺚ ﻗﺎ‪:‬‬ ‫"ﻻ ﻳﻤﻜﻦ ﻟﻘﺎﻧﻮ ﻻﺻﻄﻔﺎ‪ :‬ﻟﻄﺒﻴﻌﻲ  ﻳﺤﻘﻖ ﺷﻴﺌﺎً ﻣﺎﻟﻢ ﺗﺤﺪ‪ s‬ﺗﻐﻴﻴﺮ  ﻓﺮ‪M‬ﻳﺔ ﻳﺠﺎﺑﻴﺔ"‪.‬‬

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‫ﺗﺄﺛﻴﺮ ﻻﻣﺎ‬ ‫ﻟﻜﻦ ﻛﻴﻒ ﲢﺪ' ﻫﺬ& "ﻟﺘﻐ‪ !#‬ﻹﺎﺑﻴﺔ"؟ ﺣﺎ ﻳﻦ ﻹﺟﺎﺑﺔ ﻋﻠﻰ ﻫﺬ ﻟﺴﺆ ﻣﻦ ﺧﻼ ﻟﻔﻬﻢ‬ ‫ﻟﺒﺪﺋﻲ ﻟﻠﻌﻠﻮ‪G H I‬ﻟﻚ ﻟﻮﻗﺖ‪ .‬ﻓﺤﺴﺐ ﻧﻈﺮﻳﺔ ﻻﻣﺎ= ﻟﺬ< ﻋﺎ; ﻗﺒﻞ ﻳﻦ‪ ،‬ﻓﺈ‪ 4‬ﻟﻜﺎﺋﻨﺎ! ﳊﻴﺔ ﺗﻮ' ﺻﻔﺎִדﺎ‬ ‫ﻟ‪ U‬ﻛﺘﺴﺒﺘﻬﺎ ﺧﻼ ﺣﻴﺎִדﺎ ‪ QR‬ﻷﺟﻴﺎ ﻟﺘﺎﻟﻴﺔ ‪ ،‬ﻫﺬ& ﻟﺼﻔﺎ! ﺗﺘﺮﻛﻢ ﻣﻦ ﺟﻴﻞ ‪P QR‬ﺧﺮ ﻟﺘﺸﻜﻞ ‪N‬ﻧﻮ‪ M‬ﺟﺪﻳﺪ‪ L‬ﻣﻦ‬ ‫ﻟﻜﺎﺋﻨﺎ! ﳊﻴﺔ‪ .‬ﻓﺤﺴﺐ ﻻﻣﺎ=‪ ،‬ﻟﺰﻓﺎ! ﻫﻲ ﻛﺎﺋﻨﺎ! ﺗﻄﻮ! ﻋﻦ ﻟﻈﺒﺎ‪ W‬ﻋﻨﺪﻣﺎ ﻛﺎﻧﺖ ﲡﺎﻫﺪ ﻣﻦ ‪N‬ﺟﻞ ﻟﻮﺻﻮ‬ ‫‪ QR‬ﻟﺜﻤﺎ ﻟ‪ U‬ﲢﻤﻠﻬﺎ ﻷﺷﺠﺎ ﻟﻌﺎﻟﻴﺔ‪ ،‬ﻓﻄﺎﻟﺖ ﻗﺒﺘﻬﺎ ﻣﻦ ﺟﻴﻞ ‪P QR‬ﺧﺮ ﺣ\ ﺳﺘﻘﺮ! ﻋﻠﻰ ﻫﺬ ﻟﻄﻮ‪.‬‬ ‫ﺑﺎﻗﺘﻔﺎ‪N W‬ﺛﺮ&‪ N ،‬ﻳﻦ ﻣﺜﺎﻻً ﳑﺎﺛ ً‬ ‫ﻼ ‪ H‬ﻛﺘﺎﺑﻪ ﻓﻘﺎ ‪ 4N‬ﻟﺪﺑﺐ ﻏﻄﺴﺖ ‪ H‬ﳌﺎ‪N W‬ﺛﻨﺎ‪a W‬ﺜﻬﺎ ﻋﻦ ﻟﻄﻌﺎ‪I‬‬ ‫ﻓﺘﺤﻮﻟﺖ ‪ QR‬ﺣﻴﺘﺎ‪ 4‬ﻋﻠﻰ ﻣﺮ ﻷﺟﻴﺎ"‪.‬‬

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‫‪R‬ﻻ ‪N‬ﻧﻪ ﻣﺎ ﻟﺒﺜﺖ ‪ 4N‬ﻇﻬﺮ! ﻗﻮﻧﲔ ﻟﻮﺛﺔ ﻋﻠﻰ ﻳﺪ ﻟﻌﺎ‪ j‬ﻣﺎﻧﺪ ‪ H‬ﻟﻘﺮ‪ 4‬ﻟﻌﺸﺮﻳﻦ‪ ،‬ﳑﺎ ‪N‬ﺣﺒﻂ ‪N‬ﺳﻄﻮ‪ L‬ﻣﺘﺪ‬ ‫ﻟﺼﻔﺎ! ﻋ‪ m‬ﻷﺟﻴﺎ‪ .‬ﻫﻜﺬ ﺳﻘﻂ ﻻﺻﻄﻔﺎ‪ W‬ﻟﻄﺒﻴﻌﻲ ﻛﺪﻋﺎﻣﺔ ﻣﻦ ﻋﺎﻣﺎ! ﻧﻈﺮﻳﺔ ﻟﺘﻄﻮ‪.‬‬

‫ ﻟﺪ ﻳﻨﻴﺔ ﻟﺠﺪﻳﺪ  ﻟﻄﻔﺮ ‬ ‫ﻣﻦ ‪N‬ﺟﻞ ﻟﻮﺻﻮ ‪ QR‬ﺣﻞ‪ ،‬ﻗﺎ‪ I‬ﻟﺪﻳﻨﻴﻮ‪ 4‬ﺑﺘﻄﻮﻳﺮ "ﻧﻈﺮﻳﺔ ﺗﺮﻛﻴﺒﻴﺔ ﺟﺪﻳﺪ‪ N "L‬ﻣﺎ ﻳﺪﻋﻰ ﺑـ "ﻟﺪﻳﻨﻴﺔ‬ ‫ﳉﺪﻳﺪ‪q H "L‬ﺎﻳﺔ ﻟﺜﻼﺛﻴﻨﻴﺎ! ﻣﻦ ﻟﻘﺮ‪ 4‬ﻟﻌﺸﺮﻳﻦ‪N .‬ﺿﺎﻓﺖ ﻟﺪﻳﻨﻴﺔ ﳉﺪﻳﺪ‪ L‬ﻧﻈﺮﻳﺔ "ﻟﻄﻔﺮ!"ﻫﻲ ﺗﺸﻮﻫﺎ!‬ ‫ﺟﻴﻨﻴﺔ ﺗﻄﺮ‪ N‬ﻋﻠﻰ ﻟﻜﺎﺋﻦ ﳊﻲ ﲢﺪ' ﺑﻔﻌﻞ ﺗﺄﺛ‪ !#‬ﺧﺎﺟﻴﺔ ﻣﺜﻞ ﻟﺘﻌﺮ‪ QR s‬ﻹﺷﻌﺎﻋﺎ! ‪N‬ﺧﻄﺎ‪ H W‬ﺗﻀﺎﻋﻒ‬ ‫ﻟـ ‪ ،DNA‬ﺑﺎﻹﺿﺎﻓﺔ ‪ QR‬ﻟﻄﻔﺮ! ﻟﻄﺒﻴﻌﻴﺔ‪.‬‬

‫"! ﻟﻄﻔﺮ ﻟﻮ ﺛﻴﺔ ﻻ ﻳﻤﻜﻦ ﺑﺄ ﺣﺎ ﻣﻦ‬ ‫ ﻷﺣﻮ  )! )! ﺗﻈﻴﻒ ﻣﻌﻠﻮﻣﺎ ﺟﺪﻳﺪ ﻟـ ‪: DNA‬‬ ‫ﻓﺎﻷﺟﺰ ‪ 0‬ﻟﺘﻲ ﺗﻜﻮ! ﻟﻤﻌﻠﻮﻣﺎ ﻟﺠﻴﻨﻴﺔ ﻋﻨﺪﻣﺎ ﺗﻨﺰ‪ +‬ﻣﻦ‬ ‫)ﻣﺎﻛﻨﻬﺎ "ﻣﺎ )! ﻳﺤﺪ< ﻟﻬﺎ ﺧﺮ ‪ ) 8‬ﺗﻨﺘﻘﻞ "ﻟﻰ ﻗﺴﻢ‬ ‫@ﺧﺮ ﻣﻦ ﻟـ ‪ ،DNA‬ﻓﺎﻟﻄﻔﺮ ﻟﻮ ﺛﻴﺔ ﻻ ﻳﻤﻜﻦ )ﺑﺪ ‬ ‫)! ﺗﻜﺴﺐ ﻟﻜﺎﺋﻦ ﻟﺤﻲ ﻋﻀﻮ ﺟﺪﻳﺪ ) ! ﺗﻤﻨﺤﻪ‬ ‫ﺧﺎﺻﻴﺔ "ﺿﺎﻓﻴﺔ‪ .‬ﻣﺎ ﻳﺤﺪ< ﻣﻦ ﺟﺮ ‪ 0‬ﻟﻄﻔﺮ ‬ ‫ ﻟﻮ ﺛﻴﺔ )ﻣﻮ ﻏﻴﺮ ﻋﺎ‪L‬ﻳﺔ ﻛﺄ! ﺗﺨﺮ‪ J‬ﻟﺮﺟﻞ ﻣﻦ‬ ‫ ﻟﻈﻬﺮ ) ﺗﺨﺮ‪ J‬ﻷ‪ !P‬ﻣﻦ ﻟﺒﻄﻦ‪.‬‬ ‫‪138‬‬ ‫‪139‬‬

‫ ﻟﻨﻤﻮ‪ #$‬ﻟﺬ" ﻳﻘﻒ ﻣﺪﻓﻌ ﻟﻴﻮ ﻋﻦ ﻧﻈﺮﻳﺔ ﻟﺘﻄﻮ ﻫﻮ ﻟﺪﻳﻨﻴﺔ ﳉﺪﻳﺪ‪.‬ﺗﻘﻮ ﻫﺬ ﻟﻨﻈﺮﻳﺔ ﳉﺪﻳﺪ‬ ‫ـﺄ< ﳌﻼﻳﲔ ﻣﻦ ﻷﺣﻴﺎ( ﳌﺘﻮﺟﺪ ﻋﻠﻰ ﺳﻄﺢ ﻷ‪ 6‬ﻗﺪ ﺟﺎ(‪ /‬ﻧﺘﻴﺠﺔ ﻟﻄﻔﺮ‪ /‬ﻃﺮ‪ /0‬ﻋﻠﻰ ﻷﻋﻀﺎ( ﳌﻌﻘﺪ &ﺬ ‬ ‫ﻟﻜﺎﺋﻨﺎ‪ /‬ﻣﺜﻞ ﻵ‪ <$‬ﻟﻌﻴﻮ< ﻟﺮﺋﺎ‪ /‬ﻷﺟﻨﺤﺔ‪E "0 ،‬ﺿﻄﺮﺑﺎ‪ /‬ﺛﻴﺔ‪E .‬ﻻ ‪ <0‬ﳊﻘﻴﻘﺔ ﻟﻌﻠﻤﻴﺔ ﺗﺄ‪ A B‬ﻋﻜﺲ‬ ‫ﻻﲡﺎ ﳌﻄﻠﻮ‪ .V‬ﻓﺎﻟﻄﻔﺮ‪ U /‬ﺗﻜﻦ ‪ A‬ﻳﻮ ﻣﻦ ﻷﻳﺎ ‪TE‬ﺎﺑﻴﺔ ﺗﺆ‪ QE "R‬ﺗﻘﻮﻳﺔ ﺗﻌﺰﻳﺰ ﻟﻘﺪ ﳊﻴﻮﻳﺔ ﻟﻜﺎﺋﻦ ﳊﻲ‪،‬‬ ‫‪E‬ﳕﺎ ‪ZE QE‬ﺎﻛﻬﺎ ‪E‬ﺿﻌﺎﻓﻬﺎ‪..‬‬ ‫ﻟﺴﺒﺐ ( ﻫﺬ ﺑﺒﺴﺎﻃﺔ ﻫﻮ ‪ <0‬ﺟﺰ"( ‪` DNA‬ﻤﻞ ﺑﻨﻴﺔ ﻣﻌﻘﺪ ﺟﺪ_ ‪ "0‬ﺗﻐﻴ] ﻋﺸﻮﺋﻲ ﻓﻴﻬﺎ ﺳﻴﺆ‪"R‬‬ ‫ﺿﺮ_ ﻛﺒ]_‪ .‬ﻳﺸﺮ‪ j‬ﻋﺎ‪ U‬ﳉﻴﻨﺎ‪ /‬ﻧﻐﺎﻧﺎﺗﺎ< ﳌﻮﺿﻮ‪ i‬ﻛﺎﻟﺘﺎ‪:h‬‬ ‫"‪0‬ﻻً‪ ،‬ﻟﻄﻔﺮ‪ /‬ﳉﻴﻨﻴﺔ ﻧﺎ‪ R‬ﳊﺪ‪ .l‬ﺛﺎﻧﻴ ﻟﻄﻔﺮ‪ A /‬ﻣﻌﻈﻤﻬﺎ ﺿﺎ ﻣﻬﻠﻜﺔ ‪ A‬ﺑﻌﺾ ﻷﺣﻴﺎ< ﻷ‪Z‬ﺎ‬ ‫ﺗﻐ]‪ /‬ﻋﺸﻮﺋﻴﺔ ‪ "0 ،‬ﺗﻐ] ﻏ] ﻣﻨﻈﻢ‪ ،‬ﻋﻼ ﻋﻠﻰ ﳌﻨﻈﻢ ‪ "0 A ،‬ﻛﺎﺋﻦ ﺣﻲ ﻗﻴﻴﺘﻨﺤﺪ ﺑﻪ ‪o‬ﻮ ﻷﺳﻮ(‬ ‫ﻻ ﺗﺮﺗﻘﻲ ﺑﻪ ‪ QE‬ﻷﻓﻀﻞ‪ .‬ﻓﺎ&ﺰ ﻷﺿﻴﺔ ﻟ‪ t‬ﻗﺪ ﺗﺼﻴﺐ ‪0‬ﺣﺪ ﻷﺑﻨﻴﺔ ﻋﻠﻰ ﺳﺒﻴﻞ ﳌﺜﺎ‪ ،‬ﺳﺘﺘﺴﺒﺐ ‪ A‬ﺗﻐﻴ]‬ ‫‪ A‬ﻹﻃﺎ ﻟﻌﺎ &ﺎ‪ ،‬ﻫﺬ ﺑﺎﻟﻄﺒﻊ ﻣﺎ ﻟﻦ ﻳﻜﻮ< ﲢﺴﻴﻨ ‪ A‬ﻟﺒﻨﺎ(‪".‬‬

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‫&ﺬ ﻟﻴﺲ ﻏﺮﻳﺒ ﻏﻴﺎ‪R "0 V‬ﻟﻴﻞ ﻋﻠﻰ ﺟﻮ‪ R‬ﻃﻔﺮ ﻛﺎﻧﺖ ﻟﺴﺒﺐ ‪ A‬ﺗﻐﻴ] ﻟﺸﻔﺮ ﻟﻮﺛﻴﺔ ‪o‬ﻮ ﻷﻓﻀﻞ‪.‬‬ ‫ﻋﻠﻰ ﻟﻌﻜﺲ ﻓﺠﻤﻴﻊ ﻟﻄﻔﺮ‪ /‬ﻛﺎﻧﺖ ﻧﺎﻛﺴﺔ ‪0 .‬ﺻﺒﺢ ﺿﺤ ‪ <0 _$E‬ﻟﻄﻔﺮ ﻟ‪ t‬ﻋﺘ‪ /y‬ﻣﻦ ﺗﻘﻨﻴﺎ‪ /‬ﻟﺘﻄﻮ ﻻ‬ ‫ﲡﻠﺐ ﻋﻠﻰ ﻟﻜﺎﺋﻦ ﳊﻲ ‪E‬ﻻ ﳌﺰﻳﺪ ﻣﻦ ﻟﻀﻌﻒ ﲡﻌﻠﻪ ﻋﺎﺟﺰ_‪ ) .‬ﻣﻦ ﻟﺘﺄﺛﺮ‪ /‬ﻟﺸﺎﺋﻌﺔ ﻟﻠﻄﻔﺮ ‪ A‬ﻟﻌﺼﺮ ﳊﺪﻳﺚ‬ ‫ﻣﺮ‪ 6‬ﻟﺴﺮﻃﺎ<(‪ .‬ﻃﺒﻴﻌﻲ ‪ <0‬ﻻ ﺗﻜﻮ< ﺗﻘﻨﻴﺔ ﻣﺪﻣﺮ ﻣﻦ ﺗﻘﻨﻴﺎ‪" /‬ﻟﺘﻄﻮ"‪ ،‬ﻛﻤﺎ ﻻ ﳝﻜﻦ ﻟـ "ﻻﺻﻄﻔﺎ( ﻟﻄﺒﻴﻌﻲ‬ ‫" ‪ <0‬ﻳﻨﺠﺰ ﺷﻴﺌ ﺑﻨﻔﺴﻪ‪ .‬ﻫﺬ ﻳﻌ ‪0‬ﻧﻪ ﻻ ﻳﻮﺟﺪ ﺗﻘﻨﻴﺎ‪ /‬ﺗﻄﻮ ‪ A‬ﻟﻄﺒﻴﻌﺔ‪ .‬ﺑﺎﻧﺘﻔﺎ( ﺟﻮ‪ R‬ﻫﺬ ﻟﺘﻘﻨﻴﺎ‪ /‬ﺗﻨﺘﻔﻲ‬ ‫ﻋﻤﻠﻴﺔ ﻟﺘﻄﻮ‪.‬‬ ‫ﻟﻴﺲ ﻫﻨﺎ  ﻣﻜﺴﺐ ﺣﺼﻞ ﻟﻨﻈﺮﻳﺔ ﻟﻨﺸﻮ‬ ‫‪#‬ﻹﺗﻘﺎ ﻣﻦ ﻓﻜﺮ& ﻻﻧﺘﻘﺎ ‪ #‬ﻻﺧﺘﻴﺎ ﻟﻄﺒﻴﻌﻲ‪.‬‬ ‫‪5‬ﻟﻚ ﻷ‪ 3‬ﻫﺬ‪ 1‬ﻵﻟﻴﺔ ﻟﻢ ﺗﻌﻤﻞ ﻓﻲ ﻳﻮ‪ +‬ﻣﻦ ﻷﻳﺎ‪+‬‬ ‫ﻋﻠﻰ ﺗﻄﻮﻳﺮ ﻟﻤﻌﻠﻮﻣﺎ= ﻟﺠﻴﻨﻴﺔ ‪; #‬ﻏﻨﺎﺋﻬﺎ ﻟﺪ‪6‬‬ ‫ ﻧﻮ‪ A‬ﻣﻦ ﻷﻧﻮ‪; .A‬ﻧﻪ ﻻ ﻳﻤﻜﻦ ﻷ ﻧﻮ‪A‬‬ ‫‪ 3‬ﻳﺘﻐﻴﺮ ;ﻟﻰ ﻧﻮ‪G A‬ﺧﺮ ﻣﺨﺘﻠﻒ ﻋﻨﻪ؛ ﺑﻤﻌﻨﻰ ‪3‬‬ ‫ﻟﺘﻄﻮ ﻻ ﻳﻤﻜﻦ ‪ 3‬ﻳﻐﻴﺮ ﻧﺠﻢ ﻟﺒﺤﺮ ﻓﻴﺼﺒﺢ‬ ‫ﺳﻤﻜﺔ‪ # ،‬ﻳﻐﻴﺮ ﻷﺳﻤﺎ ﻓﺘﺼﺒﺢ ﺿﻔﺎ‪# ،AL‬‬ ‫ﻳﻐﻴﺮ ﻟﻀﻔﺎ‪ AL‬ﻓﺘﺼﺒﺢ ﺗﻤﺎﺳﻴﺢ ‪ #‬ﻳﻐﻴﺮ ﻟﺘﻤﺎﺳﻴﺢ‬ ‫ﻓﺘﺼﺒﺢ ﻃﻴﻮ‪.‬‬ ‫‪141‬‬ ‫‪140‬‬

‫ﻟﺴﺠﻼ ﻹﺣﺎﺛﻴﺔ‪:‬‬ ‫ﻻ ﻟﻴﻞ ﻋﻠﻰ ﺟﻮ ﺷﻜﺎ ﻣﺮﺣﻠﻴﺔ‬ ‫ ﳊﻘﻴﻘﺔ ﻻ ﻳﻮﺟﺪ & ﻟﻴﻞ ﺳﺠﻞ ﳌﺴﺘﺤﺎﺛﺎ ﻋﻠﻰ ﻛﺜﺮ ﻻﻋﺎ ﺿﻮﺣ ﺳﻴﻨﺎﻳﻮ ﻧﻈﺮﻳﺔ‬ ‫ﻟﺘﻄﻮ‪.‬‬ ‫ﺣﺴﺐ ﻧﻈﺮﻳﺔ ﻟﺘﻄﻮ‪ ،‬ﻓﺈ‪ 3‬ﻛﻞ ﻛﺎﺋﻦ ﺣﻲ ﻗﺪ ﻧﺸﺄ ﻋﻦ ﻛﺎﺋﻦ ﻗﺒﻠﻪ‪ 3 & ،‬ﻟﻜﺎﺋﻨﺎ ﻟﺴﺎﺑﻘﺔ ﻗﺪ ﲢﻮﻟﺖ‬ ‫‪ JK‬ﻛﺎﺋﻨﺎ ﺧﺮ‪ ،H‬ﻛﻞ ﻷﻧﻮ‪ F‬ﻧﺸﺄ ֲדﺬ‪ B‬ﻟﻄﺮﻳﻘﺔ‪ .‬ﺣﺴﺐ ﻟﻨﻈﺮﻳﺔ‪ ،‬ﻓﺈ‪ 3‬ﻫﺬ‪ B‬ﻟﺘﺤﻮﻻ ﺳﺘﻐﺮﻗﺖ ﻣﻼﻳﲔ‬ ‫ﻟﺴﻨﲔ‪.‬‬ ‫‪ RK‬ﻛﺎ‪ 3‬ﻫﺬ ﻻﻓﺘﺮ‪ Q‬ﺣﻘﻴﻘﻲ ‪ ،‬ﻓﻤﻦ ﻟﻀﺮ& ﺟﻮ ﻋﺪ ﻛﺒ‪ N‬ﻣﻦ ﻷﻧﻮ‪ F‬ﳌﺮﺣﻠﻴﺔ ﻟ‪ M‬ﻋﺎﺷﺖ ‬ ‫ﻓﺘﺮ‪ S‬ﻟﺘﺤﻮ‪ Y‬ﻟﻄﻮﻳﻠﺔ‪ .‬ﻋﻠﻰ ﺳﺒﻴﻞ ﳌﺜﺎ‪ Y‬ﻻﺑﺪ ﻣﻦ ﺟﻮ ﻛﺎﺋﻦ ﻧﺼﻔﻪ ‪X‬ﻜﺔ ﻧﺼﻔﻪ ﺳﻠﺤﻔﺎ‪V S‬ﻤﻞ ﺻﻔﺎ ﻟﺴﻠﺤﻔﺎ‪S‬‬ ‫ﺑﺎﻹﺿﺎﻓﺔ ‪ JK‬ﺻﻔﺎ ﻷ‪X‬ﺎ‪ b‬ﻟ‪V M‬ﻤﻠﻬﺎ ﺻﻼً‪  .‬ﻛﺎﺋﻨﺎ ﻧﺼﻔﻬﺎ ﻃ‪ N‬ﻟﻨﺼﻒ ﻵﺧﺮ ]ﺣﻒ‪ & ،‬ﲢﻤﻞ ﺑﻌﺾ‬ ‫ﺻﻔﺎ ﻟﻄﻴﻮ ﺑﺎﻹﺿﺎﻓﺔ ‪ JK‬ﺻﻔﺎ ﻟﺰﺣﻒ ﻟ‪ M‬ﲢﻤﻠﻬﺎ ﺻﻼً‪ .‬ﲟﺎ ‪e‬ﺎ ﻟﻄﻮ ﳌﺮﺣﻠﻲ‪ ،‬ﻓﻬﻲ ﻛﺎﺋﻨﺎ ﻋﺎﺟﺰ‪S‬‬ ‫ﻏ‪ N‬ﻣﺆﻫﻠﺔ‪ ،‬ﻣﻌﺎﻗﺔ؛ ﻳﻄﻠﻖ ﻟﺘﻄﻮﻳﻮ‪ 3‬ﻋﻠﻰ ﻫﺬ‪ B‬ﻷﺷﻜﺎ‪ Y‬ﳋﻴﺎﻟﻴﺔ ‪K‬ﺳﻢ "ﻷﺷﻜﺎ‪ Y‬ﻟﺘﺤﻮﻟﻴﺔ"‬ ‫ﻟﻮ ﻛﺎ‪ 3‬ﻫﻨﺎ‪ b‬ﺣﻴﻮﻧﺎ ﻛﺘﻠﻚ ﺣﻘ‪ ،‬ﻓﻴﺠﺐ ‪ 3‬ﻳﻜﻮ‪ 3‬ﻫﻨﺎ‪ b‬ﳌﻼﻳﲔ ﺑﻞ ﻟﺒﻼﻳﲔ ﻣﻨﻬﺎ ﺑﺸﻜﻞ ﻣﺘﻨﻮ‪.F‬‬ ‫ﻷﻫﻢ ﻣﻦ ‪R‬ﻟﻚ ‪o‬ﺐ ‪ 3‬ﲢﻤﻞ ﺳﺠﻼ ﳌﺴﺘﺤﺎﺛﺎ ﺑﻘﺎﻳﺎ ﻫﺬ‪ B‬ﻷﺣﻴﺎ ﻟﻐﺮﻳﺒﺔ‪ .‬ﻳﻘﻮ‪ Y‬ﻳﻦ ﻛﺘﺎﺑﻪ "ﺻﻞ‬ ‫ﻷﻧﻮ‪:"F‬‬ ‫"‪ RK‬ﻛﺎﻧﺖ ﻧﻈﺮﻳ‪ M‬ﺻﺤﻴﺤﺔ‪ ،‬ﻓﻼﺑﺪ ﻣﻦ ﺟﻮ ﻋﺪ‪ t‬ﻛﺒ‪ tN‬ﻣﻦ ﻷﻧﻮ‪ F‬ﳌﺨﺘﻠﻔﺔ ﻟ‪ M‬ﺗﺼﻨﻒ ﺿﻤﻦ ﻓﺌﺔ‬ ‫‪10‬‬ ‫ﺣﺪ‪ ،S‬ﻫﺬ ﻟﻮﺟﻮ ﺳﺘﺜﺒﺘﻪ ﻟﺴﺠﻼ ﻹﺣﺎﺛﻴﺔ"‪.‬‬

‫‪%‬ﻣﺎ ‪$‬ﻳﻦ ﺗﺘﺒﺪ‬ ‫ﺑﺎﻟﺮﻏﻢ ﻣﻦ ﺟﻤﻴﻊ ﻣﺤﺎﻻ ﻟﺘﻄﻮﻳﻴﻦ ﻟﺠﺎ‪ S‬ﻓﻲ ‪K‬ﻳﺠﺎ ﻣﺴﺘﺤﺎﺛﺎ ﺗﺪﻋﻢ ﺗﺼﻮﺗﻬﻢ ﻓﻲ ﺟﻮ‬ ‫ﻣﺨﻠﻮﻗﺎ ﺗﺤﻮﻟﻴﺔ ﻓﻲ ﻣﻨﺘﺼﻒ ﻟﻘﺮ‪ 3‬ﻟﻌﺸﺮﻳﻦ ﻓﻲ ﺟﻤﻴﻊ ﻧﺤﺎ ﻟﻌﺎﻟﻢ‪K ،‬ﻻ ﻧﻬﻢ ﻟﻢ ﻳﺠﺪ  ﻳﺎً ﻣﻨﻬﺎ ‪ .‬ﻟﻘﺪ‬ ‫ﺛﺒﺘﺖ ﺟﻤﻴﻊ ﻟﻤﺴﺘﺤﺎ‪ w‬ﻟﺘﻲ ﻛﺘﺸﻔﺖ ﺛﻨﺎ ﻟﺤﻔﺮﻳﺎ ﻟﺠﻴﻮﻟﻮﺟﻴﺔ ﻋﻜﺲ ﻣﺎ ﻗﺎﻟﺖ ﺑﻪ ﻟﻨﻈﺮﻳﺔ ﻟﺪﻳﻨﻴﺔ‬ ‫ﺗﻤﺎﻣﺎً‪ :‬ﻟﻘﺪ ﻧﺸﺄ ﻟﺤﻴﺎ‪ S‬ﻓﺠﺄ‪ S‬ﺑﺘﺸﻜﻞ ﺗﺎ‪ x‬ﻻ ﺟﻮ ﻷ& ﺷﻜﻞ ﺗﺤﻮﻟﻲ‪.‬‬ ‫ﻗﺮ ﺣﺪ ﻋﻠﻤﺎ ﻟﺘﻄﻮ‪ ،‬ﻟﻌﺎﻟﻢ ﻹﻧﺠﻠﻴﺰ& ﻳﺮﻳﻚ ﻏﺮ ‪ Derek Ager‬ﺑﻬﺬ‪ B‬ﻟﺤﻘﻴﻘﺔ ﻋﻨﺪﻣﺎ ﻗﺎ‪:Y‬‬ ‫ﻟﻨﻘﻄﺔ ﻫﻲ ﻧﻨﺎ ﻋﻨﺪﻣﺎ ﻗﻤﻨﺎ ﺑﺘﻘﺼﻲ ﻟﺴﺠﻞ ﻹﺣﺎﺛﻲ ﺑﺎﻟﺘﻔﺼﻴﻞ ﺳﻮ ﻋﻠﻰ ﻣﺴﺘﻮ‪ H‬ﻷﻧﻮ‪  F‬ﻟﺘﺮﺗﻴﺐ ﻟﺰﻣﻨﻲ‬ ‫ﻟﻤﺮ‪ S‬ﺗﻠﻮ ﻟﻤﺮ‪ ،S‬ﻟﻢ ﻧﺠﺪ ﺗﻄﻮ ﺗﺪﻳﺠﻲ  ﻣﺮﺣﻠﺔ ﻧﺘﻘﺎﻟﻴﺔ‪K ،‬ﻧﻤﺎ ﻇﻬﻮ ﻣﻔﺎﺟﺊ ﻟﻤﺠﻤﻮﻋﺔ ﻣﻦ ﻟﻜﺎﺋﻨﺎ‬ ‫‪140‬‬ ‫‪141‬‬

‫‪ #‬ﻋﻠﻤﺎ ﻷﺣﻴﺎ ﻟﺬﻳﻦ ﻫﻢ ﻣﻦ ﻧﺼﺎ ﻧﻈﺮﻳﺔ ﻟﺘﻄﻮ‬ ‫ّ‬ ‫ﻗﺪ ﺧﺬ‪ ,‬ﻳﺒﺤﺜﻮ ﻋﻦ ﻧﻤﻮ(' ﻣﻔﻴﺪ ﻟﻠﻄﻔﺮ‪$‬‬ ‫ﻋﺮﺿﻮ ﻟﺬﺑﺎ‪ /‬ﻟﻠﻄﻔﺮ‪ $‬ﻷﺣﻴﺎﺋﻴﺔ‬ ‫ﻷﺣﻴﺎﺋﻴﺔ ﺣﻴﺚ ﱠ‬ ‫ﻣﻨﺬ ﺑﺪﻳﺔ ﻟﻘﺮ‪# ،‬ﻻ ﻧﻪ ﻓﻲ ﻧﻬﺎﻳﺔ ﺗﻠﻚ ﻟﻤﺴﺎﻋﻲ‬ ‫‪,‬ﻟﻤﺠﻬﻮ?‪ $‬ﻟﻢ ﻳﺘﻢ ﻟﺤﺼﻮ> ‪#‬ﻻ ﻋﻠﻰ (ﺑﺎ‪/‬‬ ‫ﻣﺮﻳﺾ‪, ،‬ﻋﻠﻴﻞ‪, ،‬ﻏﻴﺮ ﺗﺎ‪, .C‬ﻳﻮﺟﺪ ﻓﻲ ﻷﻋﻠﻰ ‪,‬ﻋﻠﻰ‬ ‫ﻟﻴﺴﺎ ﺻﻮ‪ K‬ﻟﺬﺑﺎﺑﺔ ﻓﺎﻛﻬﺔ ﻃﺒﻴﻌﻴﺔ‪, ،‬ﻓﻲ ﻷﺳﻔﻞ‬ ‫‪,‬ﻋﻠﻰ ﻟﻴﻤﻴﻦ ﺗﻮﺟﺪ (ﺑﺎﺑﺔ ﻓﺎﻛﻬﺔ ﺧﺮ‪ N‬ﺗﻌﺮﺿﺖ‬ ‫ﻟﻠﻄﻔﺮ‪ $‬ﻷﺣﻴﺎﺋﻴﺔ ‪,‬ﺧﺮﺟﺖ ﺳﻴﻘﺎﻧﻬﺎ ﻣﻦ ﺳﻬﺎ‪،‬‬ ‫ﻣﺎ ﻓﻲ ﻋﻠﻰ ﻟﻴﻤﻴﻦ ﻓﺘﻮﺟﺪ (ﺑﺎﺑﺔ ﻓﺎﻛﻬﺔ ﻗﺪ ﺧﺮﺟﺖ‬ ‫ﺟﻨﺤﺘﻬﺎ ﺑﺸﻜﻞ ﻣﺸﻮ‪(, P‬ﻟﻚ ﺑﺎﻟﻄﺒﻊ ﻧﺘﻴﺠﺔ ﻟﻤﺎ‬ ‫ﺗﻌﺮﺿﺖ ﻟﻪ ﻣﻦ ﻃﻔﺮ‪ $‬ﺣﻴﺎﺋﻴﺔ‪.‬‬

‫ﻋﻠﻰ ﺣﺴﺎ ﺧﺮ‪.‬‬

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‫ﻫﺬ ﻳﻌﻨﻲ ' ﻟﺴﺠﻞ ﻹﺣﺎﺛﻲ ﻳﺒﺮﻫﻦ ' ﺟﻤﻴﻊ ﻟﻜﺎﺋﻨﺎ ﻟﺤﻴﺔ ﻗﺪ ﻇﻬﺮ ﻋﻠﻰ ﻷ ﺑﺸﻜﻞ ﻣﻔﺎﺟﺊ‬ ‫ﺑﺄﺷﻜﺎﻟﻬﺎ ﻟﺘﺎﻣﺔ‪ 4 '7;7 ،‬ﻃﻮ ﺗﺤﻮﻟﻲ‪7 ،‬ﻫﺬ ﻋﻜﺲ ﻹ;ﻋﺎ‪ :‬ﻟﺪ‪7‬ﻳﻨﻲ ﺗﻤﺎﻣﺎً ‪67‬ﺛﺒﺎ ﻗﻮ‪ 4‬ﻋﻠﻰ ﺣﻘﻴﻘﺔ‬ ‫ﻟﺨﻠﻖ‪ .‬ﻓﺎﻟﺘﻔﺴﻴﺮ ﻟﻮﺣﻴﺪ ﻟﻨﺸﻮ‪ :‬ﻟﻜﺎﺋﻨﺎ ﻟﺤﻴﺔ ﺑﺸﻜﻞ ﻣﻔﺎﺟﺊ ﻋﻠﻰ ﺳﻄﺢ ﻷ ﺑﺸﻜﻠﻬﺎ ﻟﻜﺎﻣﻞ ‪'7;7‬‬ ‫ﺗﻄﻮ ﻋﻦ ﺟﺪ; ﺳﺎﺑﻘﻴﻦ‪6 ،‬ﻧﻤﺎ ﻳﻌﻨﻲ ' ﻫﺬ‪ I‬ﻷﻧﻮ‪ K‬ﻗﺪ ﺧﻠﻘﺖ ﺧﻠﻘﺎً‪7 .‬ﻳﻘﺮ ﻫﺬ‪ I‬ﻟﺤﻘﻴﻘﺔ ﻋﺎﻟﻢ ﻷﺣﻴﺎ‪:‬‬ ‫ﻟﺘﻄﻮ‪7; 4‬ﻏﻼﺋﺲ ﻓﻴﻮﺗﻮﻳﻤﺎ‪:‬‬ ‫"ﻟﺨﻠﻖ ‪7‬ﻟﺘﻄﻮ‪7 ،‬ﺑﻴﻨﻬﻤﺎ ﻟﺘﻔﺴﻴﺮ ﻟﻤﺤﺘﻤﻠﺔ ﻋﻦ ﺻﻞ ﻟﻜﺎﺋﻨﺎ ﻟﺤﻴﺔ‪ .‬ﻓﺈﻣﺎ ' ﺗﻜﻮ' ﻷﻧﻮ‪ K‬ﻗﺪ ﻇﻬﺮ‬ ‫ﻋﻠﻰ ﺳﻄﺢ ﻷ ﺑﺘﻜﻮﻳﻨﻬﺎ ﻟﻜﺎﻣﻞ‪ 7 ،‬ﻻ ﺗﻜﻮ'‪ U6 .‬ﻟﻢ ﻳﻜﻦ ﻷﻣﺮ ﻛﺬﻟﻚ ﻓﻬﺬ ﻳﻌﻨﻲ ﻧﻬﺎ ﻗﺪ ﺗﻄﻮ‬ ‫ﻋﻦ ﻧﻮ‪7 K‬ﺟﺪ ﻣﺴﺒﻘﺎً ﻣﻦ ﺧﻼ‪ W‬ﺑﻌﺾ ﻋﻤﻠﻴﺎ ﻟﺘﺤﻮ‪ .W‬ﻣﺎ ‪ U6‬ﻛﺎﻧﺖ ﻗﺪ ﻇﻬﺮ ﺑﺸﻜﻠﻬﺎ ﻟﻜﺎﻣﻞ ‪،‬‬ ‫ﻓﻼﺑﺪ ﻧﻬﺎ ﻗﺪ ﺧﻠﻘﺖ ﺧﻠﻘﺎً‪.‬‬

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‫‪7‬ﻟﻤﺴﺘﺤﺎﺛﺎ ﺗﺜﺒﺖ ' ﻟﻜﺎﺋﻨﺎ ﻟﺤﻴﺔ ﻗﺪ ﻧﺸﺄ ﺑﺸﻜﻠﻬﺎ ﻟﻤﻜﺘﻤﻞ ﻋﻠﻰ ﺳﻄﺢ ﻷ‪7 ،‬ﻫﺬ ﻳﻌﻨﻲ‬ ‫' "ﺻﻞ ﻷﻧﻮ‪ "K‬ﻟﻴﺲ ﻛﻤﺎ ﻳﺪﻋﻲ ;‪7‬ﻳﻦ‪6 ،‬ﻧﻪ ﺧﻠﻖ ‪7‬ﻟﻴﺲ ﺗﻄﻮ‪.‬‬

‫ﻗﺼﺔ ﺗﻄﻮ ﻹﻧﺴﺎ‬ ‫ﻟﻤﻮﺿﻮ‪ K‬ﻟﺬ‪ 4‬ﻳﺤﺎ‪ W7‬ﻣﺆﻳﺪ‪ 7‬ﻧﻈﺮﻳﺔ ﻟﺘﻄﻮ ﻟﻜﻼ\ ﺑﻪ ;ﺋﻤﺎً ﻫﻮ ﻣﻮﺿﻮ‪ K‬ﺻﻞ ﻹﻧﺴﺎ'‪ .‬ﻳﺪﻋﻲ‬ ‫‪143‬‬ ‫‪142‬‬

‫ ﻟﺪ ﻳﻨﻴﻮ* !* ﻹﻧﺴﺎ* ﻟﺤﺎﻟﻲ ﻗﺪ ﺗﻄﻮ ﻋﻦ ﻧﻮ‪ #‬ﻣﻦ !ﺷﺒﺎ ﻟﻘﺮ‪ .‬ﺧﻼ ﻫﺬ ﻟﻌﻤﻠﻴﺔ ﻟﺘﻄﻮ ﻳﺔ ﻟﻤﺰﻋﻮﻣﺔ‪،‬‬ ‫ ﻟﺘﻲ ﻳﻔﺘﺮ@ !ﻧﻬﺎ ﺳﺘﻐﺮﻗﺖ ﻣﻦ ‪ 5-4‬ﻣﻼﻳﻴﻦ ﻋﺎﻣﺎً‪ ،‬ﻇﻬﺮ‪!" 6‬ﺷﻜﺎ ﺗﺤﻮﻟﻴﺔ" ﺗﻔﺼﻞ ﺑﻴﻦ ﻹﻧﺴﺎ* ﻟﺤﺪﻳﺚ‬ ‫!ﺟﺪ ‪ ،‬ﻛﻤﺎ ﻳﺰﻋﻤﻮ*‪ .‬ﺣﺴﺐ ﻫﺬ ﻟﺼﻮ  ﻟﺨﻴﺎﻟﻴﺔ ﻟﺒﺤﺘﺔ‪ ،‬ﺻﻨﻔﺖ ﻫﺬ ﻷﺷﻜﺎ ﻓﻲ ! ﺑﻌﺔ ﻓﺌﺎ‪:6‬‬ ‫‪!-1‬ﺳﺘﺮ ﻟﻮﺑﻴﺜﻴﻜﻮ‪K‬‬ ‫‪-2‬ﻫﻮﻣﻮ ﻫﺎﺑﻴﻠﻴﺲ‪.‬‬ ‫‪-3‬ﻫﻮﻣﻮ ! ﻳﻜﺘﻮ‪K‬‬ ‫‪-4‬ﻫﻮﻣﻮ ﺳﺎﺑﻴﻨﺲ‬ ‫ﻳﻄﻠﻖ ﻟﺘﻄﻮ ﻳﻮ* ﻋﻠﻰ ﻟﺠﺪ ﻷ ﻟﻺﻧﺴﺎ* " !ﺳﺘﺮ ﻟﻮﺑﻴﺜﻴﻜﻮ‪ "K‬ﻳﻌﻨﻲ "ﻗﺮ ﺟﻨﻮ‪Q R‬ﻓﺮﻳﻘﻴﺎ"‪ .‬ﻟﺤﻘﻴﻘﺔ‬ ‫ﻫﻮ !* ﻫﺬ ﻟﻤﺨﻠﻮ[ ﻟﻴﺲ ‪Q‬ﻻ ﻧﻮﻋﺎ ﻣﻦ ﻟﻘﺮ ﻟﻘﺪﻳﻤﺔ ﻟﻤﻨﻘﺮﺿﺔ‪! .‬ﺛﺒﺘﺖ ﻷﺑﺤﺎ‪ W‬ﻟﻮ ﺳﻌﺔ ﻟﺘﻲ !ﺟﺮ ﻫﺎ‬ ‫ﻋﺎﻟﻤﺎ ﻟﺘﺸﺮﻳﺢ ‪ ،‬ﻟﻠﻮ  ﺳﻮﻟﻲ ]ﻛﺮﻣﺎ*  ﻟﺒﺮﻓﺴﻮ ﺗﺸﺎ ﻟﺰ !ﻛﺴﻨﺎ ‪ ،‬ﻣﻦ ‪Q‬ﻧﻜﻠﺘﺮ  ﻟﻮﻻﻳﺎ‪ 6‬ﻟﻤﺘﺤﺪ‪،‬‬ ‫ﻋﻠﻰ ﻣﺴﺘﺤﺎﺛﺎ‪! 6‬ﺳﺘﺮ ﻟﻮﺑﻴﺜﻴﻜﻮ‪ *! K‬ﻫﺬ ﻟﻤﺴﺘﺤﺎﺛﺎ‪ 6‬ﺗﻌﻮ ‪Q‬ﻟﻰ !ﻧﻮ ‪ #‬ﻋﺎﻳﺔ ﻣﻦ ﻟﻘﺮ ﻟﺘﻲ ﻧﻘﺮﺿﺖ‬ ‫‪13‬‬ ‫ ﻟﺘﻲ ﻻ ﺗﺤﻤﻞ !‪ a‬ﺷﺒﻪ ﻣﻊ ﻹﻧﺴﺎ*‪.‬‬ ‫ ﻟﻔﺌﺔ ﻟﺜﺎﻧﻴﺔ ﻟﺘﻲ ﻳﺼﻨﻔﻬﺎ ﻟﺘﻄﻮ ﻳﻮ* ﻫﻲ "ﻫﻮﻣﻮ" ﺗﻌﻨﻲ " ﻹﻧﺴﺎ*" ﺣﺴﺐ ﻧﻈﺮﻳﺔ ﻟﺘﻄﻮ ‪ ،‬ﻓﺈ* ﺳﻼﻟﺔ‬ ‫ ﻟﻬﻮﻣﻮ !ﻛﺜﺮ ﺗﻄﻮ ً ﻣﻦ ﺳﻼﻟﺔ !ﺳﺘﺮ ﻟﻮﺑﻴﺜﻴﻜﻮ‪ .K‬ﻫﻨﺎ ﺧﺘﺮ‪ #‬ﻟﺘﻄﻮ ﻳﻮ* ﺧﻄﺔ ﻣﺜﻴﺮ ﺑﺘﺮﻛﻴﺒﻬﻢ ﻟﻬﺪ‬ ‫ﻣﺴﺘﺤﺎﺛﺎ‪ 6‬ﻣﻦ ﻫﺬ ﻟﻤﺨﻠﻮﻗﺎ‪ 6‬ﺿﻌﻬﺎ ﺑﺘﺮﺗﻴﺐ ﻣﻌﻴﻦ‪Q .‬ﻻ !* ﺗﻠﻚ ﻟﺨﻄﺔ ﺧﻴﺎﻟﻴﺔ ﻷﻧﻪ ﻟﻢ ﻳﺜﺒﺖ ﺟﻮ‬ ‫!‪ a‬ﻋﻼﻗﺔ ﺗﻄﻮ ﻳﺔ ﺑﻴﻦ ﻫﺬ ﻟﻔﺌﺎ‪ 6‬ﻟﻤﺨﺘﻠﻔﺔ‪ .‬ﻳﻘﻮ !ﺣﺪ !ﻫﻢ ﻟﻤﻌﻠﻘﻴﻦ ﻋﻠﻰ ﻧﻈﺮﻳﺔ ﻟﺘﻄﻮ ‪Q‬ﻳﺮﻧﺴﺖ ﻣﺎﻳﺮ‬ ‫ﻓﻲ ﻛﺘﺎﺑﻪ "ﻣﻦ ﻟﻤﻨﺎﻇﺮ ‪ 6‬ﻟﻄﻮﻳﻠﺔ‪:‬‬ ‫" ﺗﻌﺘﺒﺮ ﻷﺣﺠﻴﺔ ﻟﺘﺎ ﻳﺨﻴﺔ ﻟﺘﻲ ﺗﺘﻜﻠﻢ ﻋﻦ !ﺻﻞ ﻟﺤﻴﺎ‬ ‫! !ﺻﻞ ﻟﻬﻮﻣﻮ ﺳﺎﺑﻴﻨﺲ !ﺣﺠﻴﺔ ﺻﻌﺒﺔ ﺣﺘﻰ !ﻧﻬﺎ ﺗﺘﻌﺎ @‬ ‫ﻣﻊ ﻻﻛﺘﺸﺎﻓﺎ‪ 6‬ﻷﺧﻴﺮ‪".‬‬

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‫ﻣﻦ ﺧﻼ ﻟﺴﻠﺴﻠﺔ ﻟﺘﻲ ﺿﻌﻬﺎ ﻟﺘﻄﻮ ﻳﻮ* ﻓﺈ*‬ ‫ ﻟﻔﺌﺎ‪ 6‬ﻷ ﺑﻊ‪! :‬ﺳﺘﺮ ﻟﻮﺑﻴﺜﻴﻜﻮ‪ ،K‬ﻫﻮﻣﻮ ﻫﺎﺑﻴﻠﻴﺲ‪،‬‬ ‫ﻫﻮﻣﻮ ! ﻳﻜﺘﻮ‪ ،K‬ﻫﻮﻣﻮ ﺳﺎﺑﻴﻨﻴﺲ ﻧﺎﺷﺌﺔ ﻋﻦ ﺑﻌﻀﻬﺎ‬ ‫ ﻟﺒﻌﺾ‪Q .‬ﻻ !* ﻻﻛﺘﺸﺎﻓﺎ‪ 6‬ﻷﺧﻴﺮ ﻟﺘﻲ ﻇﻬﺮ‪ 6‬ﻋﻠﻰ‬ ‫ﻳﺪ ﻋﻠﻤﺎ‪ i‬ﻟﻤﺴﺘﺤﺎﺛﺎ‪ 6‬ﻟﺒﺸﺮﻳﺔ ﻗﺪ !ﺛﺒﺘﺖ !* ﻫﺬ ﻟﻔﺌﺎ‪ 6‬ﻷ ﺑﻌﺄﺳﺘﺮ ﻟﻮﺑﻴﺜﻴﻜﻮ‪ ، K‬ﻫﻮﻣﻮ ﻫﺎﺑﻴﻠﻴﺲ‪ ،‬ﻫﻮﻣﻮ‬ ‫! ﻳﻜﺘﻮ‪ ،K‬ﻫﻮﻣﻮ ﺳﺎﺑﻴﻨﻴﺲ ﻗﺪ ﻋﺎﺷﺖ ﻓﻲ ﺑﻘﺎ‪ #‬ﻣﺨﺘﻠﻔﺔ ﻣﻦ ﻟﻌﺎﻟﻢ ﻓﻲ ]ﻣﻦ  ﺣﺪ‪.‬‬

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‫ﻋﻼ ﻋﻠﻰ ﻫﺬ ‪ ،‬ﻓﺈ* ﻷﺟﺰ ‪ i‬ﻟﺒﺸﺮﻳﺔ ﻟﺘﻲ ﺻﻨﻔﺖ ﻓﻲ ﻓﺌﺔ "ﻫﻮﻣﻮ ! ﻳﻜﺘﻮ‪ "K‬ﻟﻢ ﺗﻨﻘﺮ@ ﺣﺘﻰ ﻗﺖ‬ ‫‪16‬‬ ‫ﻗﺮﻳﺐ ﺟﺪ ً‪! ،‬ﻣﺎ ﻟﻨﻴﺎﻧﺪ ﺗﺎﻟﻴﻴﻦ  ﻟﻬﻮﻣﻮﺳﺎﺑﻴﻨﻴﺲ ﻓﻘﺪ ﺗﻌﺎﻳﺸﻮ ﻓﻲ ]ﻣﻦ  ﺣﺪ ﻓﻲ ﻣﻨﻄﻘﺔ  ﺣﺪ‪.‬‬ ‫‪142‬‬ ‫‪143‬‬

‫ﻫﺬ ﻻﻛﺘﺸﺎ‪ #‬ﻳﺪﺣﺾ ﻻﻋﺎ ﺑﺄ ﺣﺪ ﻣﻨﻬﻢ ﻳﻤﻜﻦ  ﻳﻜﻮ ﺟﺪً ﻟﻶﺧﺮ‪ .‬ﻳﻔﺴﺮ ﻋﺎﻟﻢ ﻷﺣﻴﺎ‬ ‫ﻟﻘﺪﻳﻤﺔ ﺳﺘﻴﻔﻦ ﺟﺎ‪ 5‬ﻏﻮﻟﺪ ‪ Stephen Jay Gould‬ﻣﻦ ﺟﺎﻣﻌﺔ ﻫﺎ‪1‬ﻓﺎ‪ 1‬ﻟﻨﻬﺎﻳﺔ ﻟﻤﺴﺪ‪ /,‬ﻟﺘﻲ ‪,‬ﺻﻠﺖ‬ ‫?ﻟﻴﻬﺎ ﻧﻈﺮﻳﺔ ﻟﺘﻄﻮ‪ ،1‬ﺑﺎﻟﺮﻏﻢ ﻣﻦ ﻧﻪ ﻋﺎﻟﻢ ﺗﻄﻮ‪:51‬‬ ‫ﻣﺎ‪ L‬ﺳﻴﻜﻮ ﻣﺼﻴﺮ ﻓﻜﺮﺗﻨﺎ ?‪ L‬ﻛﺎ ﻫﻨﺎ‪ K‬ﺗﺰﻣﻦ ﻣﻌﻴﺸﻲ ﻟﺜﻼ‪ F‬ﻣﻦ ﻓﺌﺎ‪ D‬ﻟﻬﻮﻣﻮ )ﻹﻓﺮﻳﻘﻲ ‪,‬ﻷ‪,‬ﺳﺘﺮﻟﻮﺑﻴﺜﻴﻜﻮ@‬ ‫ﻟﻘﻮ‪, 5‬ﻟﻬﻮﻣﻮ ﻫﺎﺑﻴﻠﻴﺲ( ‪,‬ﺛﺒﺖ  ﺣﺪً ﻣﻨﻬﻢ ﻟﻢ ﻳﻨﺸﺄ ﻋﻦ ﻵﺧﺮ؟ ﺿﻒ ?ﻟﻰ  ﺣﺪ ﻣﻦ ﻫﺆﻻ ﻟﻢ ﻳﺜﺒﺖ‬ ‫ﻋﻠﻴﻪ ‪ 5‬ﺗﺤﻮ[ ﺗﻄﻮ‪ 51‬ﺧﻼ[ ﻓﺘﺮ‪ /‬ﺣﻴﺎﺗﻪ ﻋﻠﻰ ﺳﻄﺢ ﻷ‪.Y1‬‬

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‫ﻧﻘﻮ[ ﺑﺎﺧﺘﺼﺎ‪  ،1‬ﺳﻴﻨﺎ‪1‬ﻳﻮ ﻟﺘﻄﻮ‪ 1‬ﻟﺒﺸﺮ‪ 5‬ﻟﺬ‪ 5‬ﻳﻨﺺ ﻋﻠﻰ ‪,‬ﺟﻮ ﻣﺨﻠﻮ^ ﻧﺼﻔﻪ ?ﻧﺴﺎ ‪,‬ﻧﺼﻔﻪ ﻗﺮ‬ ‫‪,‬ﻟﺬ‪ 5‬ﻗﺎ‪ g‬ﻋﻠﻰ ﺳﺘﺨﺪ‪ g‬ﻟﻌﺪﻳﺪ ﻣﻦ ﻟﺼﻮ‪ 1‬ﻟﺨﻴﺎﻟﻴﺔ ﻟﺘﻲ ﻇﻬﺮ‪ D‬ﻓﻲ ﻟﻜﺘﺐ ﻟﺪﻋﺎﺋﻴﺔ ﻟﻨﻈﺮﻳﺔ ﻟﺘﻄﻮ‪ ،1‬ﻟﻴﺴﺖ‬ ‫?ﻻ ﻗﺼﺔ ﻻ ﺳﺎ@ ﻟﻬﺎ ﻣﻦ ﻟﺼﺤﺔ ﻟﻌﻠﻤﻴﺔ‪.‬‬ ‫‪,‬ﺑﺎﻟﺮﻏﻢ ﻣﻦ ﻛﻮ ﻟﻌﺎﻟﻢ ﺳﻮﻟﻲ ‪,j‬ﻛﺮﻣﺎ‪ ،‬ﻷﻛﺜﺮ ﺷﻬﺮ‪ /‬ﻓﻲ ﻟﻤﻤﻠﻜﺔ ﻟﻤﺘﺤﺪ‪ ،/‬ﻋﺎﻟﻤﺎً ﺗﻄﻮ‪1‬ﻳﺎً‪? ،‬ﻻ ﻧﻪ‬ ‫ﻋﺘﺮ‪ #‬ﻓﻲ ﻧﻬﺎﻳﺔ ﺑﺤﺎﺛﻪ‪ ،‬ﻟﺘﻲ ﺳﺘﻐﺮﻗﺖ ﻋﺪ‪ /‬ﺳﻨﻮ‪, D‬ﻟﺘﻲ ﺗﻨﺎ‪,‬ﻟﺖ ﺑﺸﻜﻞ ﺧﺎ‪ k‬ﻣﺴﺘﺤﺎﺛﺎ‪, D‬ﺳﺘﺮﻟﻮﺑﻴﺜﻴﻜﻮ@‬ ‫ﻟﻤﺪ‪ 15 /‬ﻋﺎﻣﺎً‪ ،‬ﻧﻪ ﻻ ﻳﻮﺟﺪ ﺷﺠﺮ‪ /‬ﺑﺸﺮﻳﺔ ﺗﺘﻔﺮ‪ r‬ﻋﻦ ﻣﺨﻠﻮﻗﺎ‪ D‬ﺷﺒﻴﻬﺔ ﺑﺎﻟﻘﺮ‪.,‬‬ ‫ﺻﻨﻒ ‪,j‬ﻛﺮﻣﺎ ﻟﻌﻠﻮ‪ g‬ﺿﻤﻦ ﻃﻴﻒ ﺳﻤﺎ| "ﻃﻴﻒ ﻟﻌﻠﻮ‪ "g‬ﻳﺘﺪ‪ x1‬ﻣﻦ ﻟﻌﻠﻮ‪ g‬ﻟﺘﻲ ﻳﻌﺘﺒﺮﻫﺎ ﻋﻠﻤﻴﺔ ﻟﻴﻨﺘﻬﻲ‬ ‫ﻓﻲ ﻟﻌﻠﻮ‪ g‬ﻟﺘﻲ ﻳﻌﺘﺒﺮﻫﺎ ﻏﻴﺮ ﻋﻠﻤﻴﺔ‪, .‬ﺣﺴﺐ ﻃﻴﻒ ‪,j‬ﻛﺮﻣﺎ‪ ،‬ﻓﺈ ﻛﺜﺮ ﻟﻌﻠﻮ‪" g‬ﻋﻠﻤﻴﺔ" – ‪ 5‬ﻟﺘﻲ ﺗﻘﻮ‪g‬‬ ‫ﻋﻠﻰ ﺑﻴﺎﻧﺎ‪, D‬ﻣﻌﻠﻮﻣﺎ‪ D‬ﻣﻠﻤﻮﺳﺔ‪ -‬ﻫﻲ ﻟﻔﻴﺰﻳﺎ ‪,‬ﻟﻜﻴﻤﻴﺎ‪ ،‬ﺗﻠﻴﻬﻤﺎ ﻟﻌﻠﻮ‪ g‬ﻟﺒﻴﻮﻟﻮﺟﻴﺔ ‪,‬ﻓﻲ ﻟﺪ‪1‬ﺟﺔ ﻷﺧﻴﺮ‪/‬‬ ‫ﻟﻌﻠﻮ‪ g‬ﻻﺟﺘﻤﺎﻋﻴﺔ‪, .‬ﻓﻲ ﻧﻬﺎﻳﺔ ﻟﻄﻴﻒ ﺗﺄﺗﻲ ﻟﻌﻠﻮ‪" g‬ﻏﻴﺮ ﻟﻌﻠﻤﻴﺔ" ‪,‬ﻟﺘﻲ ﻳﺤﺘﻞ ﻣﻜﺎﻧﻬﺎ "ﻹ‪ K1‬ﻟﺤﺴﻲ‬ ‫ﻟﻤﻔﺮ" – ‪,‬ﻫﻲ ﻣﻔﺎﻫﻴﻢ ﻟﺤﺎﺳﺔ ﻟﺴﺎﺳﺔ ‪,‬ﻟﺘﻴﻠﻴﺒﺎﺛﻲ )ﻟﺘﺨﺎﻃﺮ ﻋﻦ ﺑﻌﺪ( – ‪,‬ﻳﻠﻴﻬﺎ "ﻟﺘﻄﻮ‪ 1‬ﻟﺒﺸﺮ‪."5‬‬ ‫‪,‬ﻳﺸﺮ€ ﻟﻨﺎ ‪,j‬ﻛﺮ ﻋﻤﻠﻪ ﻫﺬ‪:‬‬ ‫ﻧﺤﻦ ﻫﻨﺎ ?‪ ًL‬ﻧﺘﺤﻮ[ ﻣﻦ ﻟﺤﻘﻴﻘﺔ ﻟﻤﺴﺠﻠﺔ ﻣﻮﺿﻮﻋﻴﺎً ?ﻟﻰ ﺗﻠﻚ ﻟﻤﺠﺎﻻ‪ D‬ﻟﺘﻲ ﻳﺸﻐﻠﻬﺎ ﻋﻠﻢ ﻷﺣﻴﺎ‬ ‫ﻻﻓﺘﺮﺿﻲ‪ ،‬ﻣﺜﻞ ﻹ‪ K1‬ﻟﺤﺴﻲ ﻟﻤﻔﺮ‪ , ،‬ﻟﺘﻔﺴﻴﺮ ﻟﺘﺎ‪1‬ﻳﺨﻲ ﻟﻠﻤﺴﺘﺤﺎﺛﺎ‪ D‬ﻹﻧﺴﺎﻧﻴﺔ‪, ،‬ﻟﺘﻲ ﻳﺒﺪ‪ ,‬ﻓﻴﻬﺎ‬ ‫ﻛﻞ ﺷﻲ ﺟﺎﺋﺰ ﺑﺎﻟﻨﺴﺒﺔ ﻟﻠﺘﻄﻮ‪ ،51‬ﺣﻴﺚ ﻳﻜﻮ ﻟﺘﻄﻮ‪ 51‬ﻣﺴﺘﻌﺪً ﻟﺘﺼﺪﻳﻖ ﻟﻌﺪﻳﺪ ﻣﻦ ﻷﻣﻮ‪ 1‬ﻟﻤﺘﻨﺎﻗﻀﺔ‬ ‫ﻓﻲ ‪,‬ﻗﺖ ‪,‬ﺣﺪ‪.‬‬

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‫ﻟﻘﺪ ﻧﺤﺪ‪ D1‬ﻗﺼﺔ ﻟﺘﻄﻮ‪ 1‬ﻟﺒﺸﺮ‪ 5‬ﻟﺘﺼﻞ ?ﻟﻰ ﻣﺴﺘﻮ† ﻟﺘﻔﺴﻴﺮ‪ D‬ﻟﻤﺘﺤﻴﺰ‪ /‬ﻟﺒﻌﺾ ﻟﻤﺴﺘﺤﺎﺛﺎ‪ D‬ﻟﺘﻲ‬ ‫ﺳﺘﺨﺮﺟﻬﺎ ﺑﻌﺾ ﻷﺷﺨﺎ‪ k‬ﻟﺬﻳﻦ ﺗﻌﻠﻘﻮ ﺑﻬﺬ| ﻟﻨﻈﺮﻳﺔ ﺑﺸﻜﻞ ﻋﻤﻰ‪.‬‬

‫ﻟﻤﻌﺎﻟﺔ ﻟﺪﻳﻨﻴﺔ‬ ‫?ﻟﻰ ﺟﺎﻧﺐ ﻛﻞ ﻣﺎ ﺗﻨﺎ‪,‬ﻟﻨﺎ| ?ﻟﻰ ﻵ ﻣﻦ ﻟﺔ ﺗﻘﻨﻴﺔ ‪ ،‬ﻧﻮ  ﻧﻮﺟﺰ ـ ? ﺷﺌﺘﻢ ـ ‪,‬ﺑﻤﺜﺎ[ ‪,‬ﺿﺢ ﺑﺤﻴﺚ‬ ‫ﻳﻤﻜﻦ ﺣﺘﻰ ﻟﻸﻃﻔﺎ[  ﻳﻔﻬﻤﻮ| ‪ ،‬ﻛﻴﻒ  ﻟﺘﻄﻮ‪1‬ﻳﻴﻦ ‪,‬ﻟﻮ ﻋﻘﻴﺪ‪ /‬ﺧﺮﻓﺎ ﻓﺎﺳﺪ‪. /‬‬ ‫‪145‬‬ ‫‪144‬‬

‫ﺗﺰﻋﻢ ﻧﻈﺮﻳﺔ ﻟﺘﻄﻮ ‪ %‬ﻟﺤﻴﺎ ﺗﺸﻜﻠﺖ ﻣﺤﺾ ﺻﺪﻓﺔ؛ ﻋﻠﻴﻪ ﻃﺒﻘﺎً ﻟﻬﺬ ﻟﺰﻋﻢ ﻓﺈ ﻟﺬ  ﻟﺠﺎﻣﺪ‬ ‫ﻏﻴﺮ ﻟﻮﻋﻴﺔ ﺟﺘﻤﻌﺖ ﺷﻜﻠﺖ ‪%‬ﻻً ﺧﻠﻴﺔ‪ ،‬ﺛﻢ ﺟﺎ‪ 5‬ﻟﺬ  ﻧﻔﺴﻬﺎ ﺑﻄﺮﻳﻘﺔ ‪ %‬ﺑﺄﺧﺮ‪ 0‬ﺑﺎﻟﻜﺎﺋﻨﺎ ﻟﺤﻴﺔ‬ ‫ﻟﺒﺸﺮ‪ .‬ﻟﻨﻔﻜﺮ ﻵ ‪H :‬ﻧﻨﺎ ﺣﻴﻨﻤﺎ ﻧﺠﻤﻊ ﻋﻨﺎﺻﺮ ﻣﺜﻞ ﻟﻜﺮﺑﻮ ﻟﻔﺴﻔﻮ ﻷ‪ B‬ﻟﺒﻮﺗﺎﺳﻴﻮ@ ﻫﻲ‬ ‫ﻟﻤﻔﺮ‪ P‬ﻷﺳﺎﺳﻴﺔ ﻓﻲ ﺑﻨﻴﺔ ﻟﻜﻴﺎ ﻟﺤﻲ‪ ،‬ﻓﺈﻧﻪ ﺗﺘﺸﻜﻞ ﻛﻮﻣﺔ‪ .‬ﻣﻬﻤﺎ ﻣﺮ ﻛﻮﻣﺔ ﻟﺬ  ﻫﺬ‪ N‬ﺑﺄ‪ M‬ﻣﻦ‬ ‫ﻟﻌﻤﻠﻴﺎ ‪ ،‬ﻓﺈﻧﻬﺎ ﻻ ﻳﻤﻜﻦ ‪ %‬ﺗﺸﻜﻞ ﻛﺎﺋﻨﺎ ﺣﻴﺎ ﺣ ًﺪ‪ .‬ﻟﻨﺠﺮ ﺗﺠﺮﺑﺔ ﻓﻲ ﻫﺬ ﻟﺼﺪ‪ SH P‬ﻣﺎ ﺷﺌﺘﻢ ‪ ،‬ﻟﻨﺘﻨﺎ‪Q‬‬ ‫ﺑﺎﻟﺒﺤﺚ ﻻﺳﺘﻘﺼﺎ‪ ،5‬ﺑﺎﺳﻢ ﻟﺘﻄﻮ ﻳﻴﻦ ﺗﺤﺖ ﻋﻨﻮ "ﻟﻤﻌﺎ‪P‬ﻟﺔ ﻟﺪ ﻳﻨﻴﺔ"‪ ،‬ﻟﺰﻋﻢ ﻟﺬ‪ M‬ﻳﻨﺎﻓﺤﻮ ﻋﻨﻪ ﻓﻲ‬ ‫ﻷﺻﻞ‪H ،‬ﻻ ‪%‬ﻧﻬﻢ ﻻ ﻳﺴﺘﻄﻴﻌﻮ ‪ %‬ﻳﺠﻬﺮ ﺑﻪ‪:‬‬ ‫ﻓﻠﻴﻀﻊ ﻟﺘﻄﻮ ﻳﻮ ﻛﻤﻴﺎ ﻓﻴﺮ ﻣﻦ ﻋﻨﺎﺻﺮ ﻣﺜﻞ ﻟﻔﺴﻔﻮ ﻷ‪ B‬ﻟﻜﺮﺑﻮ ﻷﻛﺴﺠﻴﻦ ﻟﺤﺪﻳﺪ‬ ‫ﻟﻤﺎﻏﻨﺴﻴﻮ@ ﻫﻲ ﻟﻌﻨﺎﺻﺮ ﻟﺘﻲ ﺗﺘﺸﻜﻞ ﻣﻨﻬﺎ ﺑﻨﻴﺔ ﻟﻜﺎﺋﻦ ﻟﺤﻲ‪P ،‬ﺧﻞ ‪%‬ﻋﺪ‪ P‬ﻫﺎﺋﻠﺔ ﻣﻦ ﻟﺒﺮﻣﻴﻞ ﻟﻌﻈﻴﻤﺔ‪.‬‬ ‫ﻟﻴﻀﻴﻔﻮ ﺣﺘﻰ ‪H‬ﻟﻰ ﻫﺬ‪ N‬ﻟﺒﺮﻣﻴﻞ ﻣﺎ ﻳﺮ ‪%‬ﻧﻪ ﻣﻦ ﻟﻀﺮ ‪ M‬ﺟﻮ‪P NP‬ﺧﻞ ﻫﺬ ﻟﻤﺰﻳﺞ ﻣﻦ ﻣﻮ‪ P‬ﻻ ﺗﻮﺟﺪ‬ ‫ﺣﺘﻰ ﻓﻲ ﻟﻈﺮ\ ﻟﻄﺒﻴﻌﻴﺔ‪ .‬ﻟﻴﻔﻌﻤﻮ ﻫﺬ ﻟﻤﺰﻳﺞ ﺑﻘﺪ ﻣﺎ ﻳﺸﺎ[ ﻣﻦ ﻷﺣﻤﺎ‪ Z‬ﻷﻣﻴﻨﻴﺔ‪ ،‬ﻟﺒﺮﺗﻴﻦ‬ ‫)ﺣﺘﻤﺎ‪ Q‬ﺗﺸﻜﻞ ﻟﻮﺣﺪ ﻟﻮﺣﺪ ﻣﻨﻪ ﺗﺼﺎ‪P‬ﻓﻴﺎً ﺑﻨﺴﺒﺔ ‪ 10‬ﻗﻮ ‪ .( 950‬ﻟﻴﻤ ّﺪ ﻫﺬ ﻟﻤﺰﻳﺞ ﺑﺎﻟﺤﺮ ‬ ‫ﻟﺮﻃﻮﺑﺔ ﺑﺎﻟﻨﺴﺒﺔ ﻟﺘﻲ ﻳﺮﻧﻬﺎ ﻣﻨﺎﺳﺒﺔ‪ ،‬ﻟﻴﺨﻔﻘﻮ‪ N‬ﻣﺎ ﺷﺎ[ ﻣﻦ ﻷﺟﻬﺰ ﻟﻤﺘﻄﻮ ‪ ،‬ﻟﻴﻘﻴّﻀﻮ ﻋﻠﻰ ‪e%‬‬ ‫ﻫﺬ‪ N‬ﻟﺒﺮﻣﻴﻞ ﺻﻔﻮ ﻋﻠﻤﺎ‪ 5‬ﻟﻌﺎﻟﻢ‪ ،‬ﻟﻴﻨﺘﻈﺮ ﻫﺆﻻ‪ 5‬ﻟﺨﺒﺮ‪ 5‬ﻓﻲ ﻣﻜﺎﻧﻬﻢ ﻫﺬ ﺑﺸﻜﻞ ﻣﺴﺘﻤﺮ ﻣﻠﻴﺎ  ‪ ،‬ﺑﻞ‬ ‫ﺗﺮﻳﻠﻴﻮﻧﺎ ﻟﺴﻨﻴﻦ ﺑﺎﻟﺘﻨﺎ‪ i‬ﻣﻦ ﻷ‪H i‬ﻟﻰ ﻻﺑﻦ‪ ،‬ﻣﻦ ﺟﻴﻞ ‪H‬ﻟﻰ ﺟﻴﻞ‪ ،‬ﻟﺘﻜﻦ ﻟﻬﻢ ﻣﻄﻠﻖ ﻟﺤﺮﻳﺔ ﻓﻲ ‪ %‬‬ ‫ﻳﺴﺘﺨﺪﻣﻮ ﻛﺎﻓﺔ ﻣﺎ ﻳﻌﺘﻘﺪ ﻓﻲ ﺿﺮ  ﺟﻮ‪ NP‬ﻣﻦ ﻟﻈﺮ\ ﻣﻦ ‪%‬ﺟﻞ ﺗﺸﻜﻞ ﻟﻜﺎﺋﻦ ﻟﺤﻲ‪H .‬ﻧّﻬﻢ ﻣﻬﻤﺎ‬ ‫ﻓﻌﻠﻮ‪ ،‬ﻟﻴﺲ ﺑﻤﻘﺪ ﻫﻢ ﺑﺎﻟﻄﺒﻊ ‪ %‬ﻳُﺨﺮﺟﻮ ﻛﺎﺋﻨﺎ ﺣﻴّﺎ ﻣﻦ ﺗﻠﻚ ﻟﺒﺮﻣﻴﻞ‪ .‬ﻻ ﻳﺘﺄﺗﻰ ﻟﻬﻢ ‪ %‬ﻳﺄﺗﻮ ﺑﻮﺣﺪ‬ ‫ﻣﻦ ﻟ ّﺰ ﻓﺎ ‪ %‬ﻷﺳﻮ‪ % P‬ﻟﻨﺤﻞ ‪ %‬ﻋﺼﺎﻓﻴﺮ ﻟﻜﻨﺎ ﻳﺎ ‪ %‬ﻟﺒﻼﺑﻞ ‪ %‬ﻟﺒﺒﻐﺎ ‪ %‬ﻟﺨﻴﻞ ‪ %‬ﺣﻴﺘﺎ ﻳﻮﻧﺲ ‪%‬‬ ‫ﻟﻮ ‪B % P‬ﻫﻮ ﻷ ﻛﻴﺪ ‪ %‬ﻟﺰﻧﺎﺑﻖ ‪B %‬ﻫﻮ ﻟﻘﺮﻧﻔﻞ ‪ %‬ﻟﻤﻮ‪ % B‬ﻟﺒﺮﺗﻘﺎ‪ % Q‬ﻟﺘﻤﺮ ‪ %‬ﻟﻄﻤﺎﻃﻢ ‪ %‬ﻟﺸﻤﺎ@‬ ‫‪ %‬ﻟﺒﻄﻴﺦ ‪ %‬ﻟﺘﻴﻦ ‪ %‬ﻟﺰﻳﺘﻮ ‪ %‬ﻟﻌﻨﺐ ‪ %‬ﻟﺨﻮ‪ % r‬ﻟﻄﻮﻳﺲ ‪ %‬ﻃﻴﻮ ﻟ ﱡﺪ ‪ % p‬ﻟﻔﺮﺷﺎ ﻣﺨﺘﻠﻔﺔ‬ ‫ﻷﻟﻮ ﻣﻼﻳﻴﻦ ﻣﻦ ﻷﻧﻮ‪ u‬ﻟﺤﻴﺔ ﻣﻦ ﻣﺜﻞ ﻫﺆﻻ‪ .5‬ﺑﻞ ﻟﻴﺲ ﺑﻮﺳﻌﻬﻢ ‪ %‬ﻳﺄﺗﻮ ﻟﻮ ﺑﺨﻠﻴﺔ ﻣﻦ ﻫﺬ‪ N‬ﻟﻜﺎﺋﻨﺎ ‬ ‫ﻟﺤﻴﺔ ﻟﺘﻲ ‪%‬ﺣﺼﻴﻨﺎ ﻋﺪ‪ ًP‬ﻣﻨﻬﺎ‪ ،‬ﻻ ﺑﻮﺣﺪ ﻣﻨﻬﺎ ﻛﺎﻣﻠﺔ ﻟﺨﻠﻖ‪.‬‬ ‫ﺟﻤﻠﺔ ﻣﺎ ﻧﺒﻐﻲ ﻗﻮﻟﻪ ﻫﻮ ‪ %‬ﻟﺬ  ﻏﻴﺮ ﻟﻮﻋﻴﺔ ﻟﻴﺲ ﺑﻮﺳﻌﻬﺎ ‪ %‬ﺗﺠﺘﻤﻊ ﻓﺘﺸﻜﻞ ﺧﻠﻴﺔ ﺣﻴﺔ‪ ،‬ﻻ ﺗﺴﺘﻄﻴﻊ‬ ‫ﻗﺮ  ﺟﺪﻳ ًﺪ ﻣﻦ ﺑﻌﺪ ﻓﺘﻘﺴﻢ ﻟﺨﻠﻴﺔ ﻧﺼﻔﻴﻦ‪ ،‬ﺛﻢ ﺗﺘﺨﺬ ﻗﺮ  ‪%‬ﺧﺮ‪ 0‬ﺗﺒﺎ ًﻋﺎ ﻓﺘﺄﺗﻲ ﺑﻜﻴﺎ ﻟﻌﻠﻤﺎ‪5‬‬ ‫‪ %‬ﺗﺘﺨﺬ ً‬ ‫ﻟﺬﻳﻦ ﺧﺘﺮﻋﻮ ﻟﻤﺠﻬﺮ ﻹﻟﻴﻜﺘﺮﻧﻲ‪ ،‬ﻣﻤﻦ ﻳﺮﻗﺒﻮ ﺑﻨﻴﺔ ﻟﺨﻠﻴﺔ ‪S‬ﺗﻬﺎ ﻓﻴﻤﺎ ﺑﻌﺪ ﺗﺤﺖ ﻟﻤﺠﻬﺮ‪ ّ H .‬ﻟﺨﻠﻴﺔ‬ ‫ﺗﺪ‪ i‬ﻓﻴﻬﺎ ﻟﺤﻴﺎ ﻓﻘﻂ ﺑﺎﻟﺨﻠﻖ ﻟﻤﻌﺠﺰ ﷲ ﻋﺰ ﺟﻞ‪% .‬ﻣﺎ ﻧﻈﺮﻳﺔ ﻟﺘﻄﻮ ﻟﺘﻲ ﺗﺰﻋﻢ ﻋﻜﺲ ﻫﺬ‪ ،‬ﻓﻬﻲ ﺳﻔﺴﻄﺔ‬ ‫ﺗﺘﻨﺎﻓﻰ ﺗﻤﺎﻣﺎ ﻣﻊ ﻟﻌﻘﻞ ﻟﻤﻨﻄﻖ‪H H .‬ﻋﻤﺎ‪ Q‬ﻟﻔﻜﺮ ﻟﻮ ﻗﻠﻴﻼ ﻓﻲ ﻟﻤﺰﻋﻢ ﻟﺘﻲ ﻃﺮﺣﻬﺎ ﻟﺘﻄﻮ ﻳﻮ ‪ ،‬ﻟﻴﻈﻬﺮ‬ ‫ﺑﺠﻼ‪ 5‬ﻫﺬ‪ N‬ﻟﺤﻘﻴﻘﺔ ﻣﺜﻠﻤﺎ ﻓﻲ ﻟﻨﻤﻮ‪ pS‬ﻟﻮ ‪% P‬ﻋﻼ‪.N‬‬

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‫ﻟﺘﻘﻨﻴﺔ ﻟﻤﻮﺟﻮ ﻓﻲ ﻟﻌﻴﻦ ﻷ‬ ‫ﻣﺎ ﻟﻤﻮﺿﻮ) ﻵﺧﺮ ﻟﺬ‪ %‬ﻟﻢ ﺗﺴﺘﻄﻊ ﻧﻈﺮﻳﺔ ﻟﺘﻄﻮ  ﺗﺄﺗﻲ ﻟﻪ ﺑﺘﻔﺴﻴﺮ ﺟﺎ ‪ ،‬ﻓﻬﻮ ﺟﻮ ﻹ‬ ‫ﻟﻔﺎﺋﻘﺔ ﻟﻤﻮﺟﻮ ﻓﻲ ﻟﻌﻴﻦ ‪0‬ﻷ‪.-‬‬ ‫‪0‬ﻗﺒﻞ ﻟﻮﻟﻮ‪E F‬ﻟﻰ ﻟﻤﻮﺿﻮ) ﻟﻤﺘﻌﻠﻖ ﺑﺎﻟﻌﻴﻦ‪ ،‬ﻧﻮ  ﻧﺠﻴﺐ ﺑﺈﻳﺠﺎ ﻋﻦ ﺳﺆ; ﻫﻮ‪ :‬ﻛﻴﻒ ﺗﺒﺼﺮ‬ ‫ﻟﻌﻴﻦ ؟‬ ‫‪ E‬ﻷﺷﻌﺔ ﻟﻤﻨﺒﻌﺜﺔ ﻣﻦ ﺟﺴﻢ ﻣﺎ‪ ،‬ﺗﺴﻘﻂ ﺑﺸﻜﻞ ﻋﻜﺴﻲ ﻋﻠﻰ ﺷﺒﻜﻴﺔ ﻟﻌﻴﻦ‪0 ،‬ﺗﻘﻮ ﻟﺨﻼﻳﺎ ﻟﻤﻮﺟﻮ‬ ‫ﻫﻨﺎﻟﻚ ﺑﺘﺤﻮﻳﻞ ﻫﺬ‪ U‬ﻷﺷﻌﺔ ‪E‬ﻟﻰ ‪E‬ﺷﺎ‪ T‬ﻛﻬﺮﺑﻴﺔ‪ ،‬ﺗﺼﻞ ‪E‬ﻟﻰ ﻧﻘﻄﺔ ﺗﺴﻤﻰ ﻣﺮﻛﺰ ﻹﺑﺼﺎ ﻣﻮﺟﻮ ﺑﺎﻟﺠﺰ‪R‬‬ ‫ﻟﺨﻠﻔﻲ ﻟﻠﻤﺦ‪0 .‬ﻫﺬ‪ U‬ﻹﺷﺎ‪ T‬ﻟﻜﻬﺮﺑﻴﺔ‪ ،‬ﺑﻌﺪ ﻣﺠﻤﻮﻋﺔ ﻣﻦ ﻟﻌﻤﻠﻴﺎ‪ T‬ﻳﺘﻢ ﻟﺘﻘﺎﻃﻬﺎ ﻛﺼﻮ ﻓﻲ ﻫﺬ ﻟﻤﺮﻛﺰ‬ ‫ﻟﻜﺎﺋﻦ ﻓﻲ ﻟﻤﺦ‪0 .‬ﺑﻌﺪ ﻫﺬ‪ U‬ﻟﻤﻌﻠﻮﻣﺔ ﻓﻠﻨﻔﻜﺮ‪:‬‬ ‫ﻣﺴﺎ‪0 ،‬ﻻ ﻳﺘﺄﺗﻰ ﻟﻠﻀﻮ‪  R‬ﻳﻨﻔﺬ ‪E‬ﻟﻰ ﺣﻴﺚ‬ ‫‪ E‬ﻟﻤﺦ ﻣﺤﺠﻮ‪ a‬ﻋﻦ ﻟﻀﻮ‪ ،R‬ﺑﻤﻌﻨﻰ  ﺧﻞ ﻟﻤﺦ ﻇﻼ ًﻣﺎ ً‬ ‫ﻳﻮﺟﺪ ﻟﻤﺦ‪0 .‬ﻟﻤﻮﺿﻊ ﻟﺬ‪ %‬ﻳﺴﻤﻰ ﻣﺮﻛﺰ ﻹﺑﺼﺎ ﻣﻮﺿﻊ ﺣﺎﻟﻚ ﻟﻈﻠﻤﺔ ﻟﻴﺲ ﻟﻀﻮ‪ R‬ﺑﺒﺎﻟﻐﻪ ﺻﻼ‪0 ،‬ﻟﻌﻠﻪ‬ ‫ﻣﻈﻠﻢ ﺑﺪﺟﺔ ﻟﻢ ﻧﺼﺎﻓﻬﺎ ﻗﻂ‪E .‬ﻻ ﻧﻜﻢ ﻓﻲ ﻫﺬ‪ U‬ﻟﻈﻠﻤﺔ ﻟﺤﺎﻟﻜﺔ ﺗﺸﺎﻫﺪ‪ 0‬ﻋﺎﻟﻤﺎ ﻣﻀﻴﺌﺎ ﻣﺘﻮﻫﺠﺎ‪.‬‬ ‫ﻣﻨﻈﺮ ﻋﻠﻰ ﺟﺔ ﻣﻦ ﻟﻨﻘﺎ‪0 R‬ﻟﺠﻮ ﺗﻌﺠﺰ ﺣﺘﻰ ﺗﻘﻨﻴﺔ ﻟﻘﺮ ﻟﺤﺎ‪0 %‬ﻟﻌﺸﺮﻳﻦ ـ ﻏﻢ‬ ‫ﻓﻀﻼ ﻋﻦ ﻛﻮﻧﻪ ً‬ ‫ﻛﻞ ﻹﻣﻜﺎﻧﻴﺎ‪ T‬ـ  ﺗﺄﺗﻲ ﺑﻤﺜﻠﻬﺎ‪ .‬ﻧﻈﺮ‪ 0‬ﻣﺜﻼ ‪E‬ﻟﻰ ﻟﻜﺘﺎ‪ a‬ﻟﺬ‪ %‬ﺑﻴﻦ ﻳﺪﻳﻜﻢ ﻵ‪0 ،‬ﻧﻈﺮ‪E 0‬ﻟﻰ ﻳﺪﻳﻜﻢ ﻟﺘﻲ‬ ‫ﻣﻨﻈﺮ ﺑﻬﺬ ﻟﻨﻘﺎ‪0 R‬ﻟﺠﻮ ﻓﻲ ‪ %‬ﻣﻮﺿﻊ ‪h‬ﺧﺮ؟‬ ‫ﺗﻤﺴﻚ ﻟﻜﺘﺎ‪ ،a‬ﺛﻢ ﻓﻌﻮ ﺳﻜﻢ ‪0‬ﻧﻈﺮ‪ 0‬ﺣﻮﻟﻜﻢ‪ .‬ﻳﺘﻢ ً‬ ‫ﺗﻄﻮ ‪0‬ﻟﺘﻲ ﺗﻨﺘﺠﻬﺎ ﺷﺮﻛﺔ ﺟﻬﺰ ﻟﺘﻠﻔﺎ ﻷ‪0‬ﻟﻰ ﻋﻠﻰ ﻣﺴﺘﻮ‪ j‬ﻟﻌﺎﻟﻢ‪ ،‬ﻻ ﻳﻤﻜﻦ‬ ‫‪ E‬ﺷﺎﺷﺔ ﻛﺜﺮ ﺟﻬﺰ ﻟﺘﻠﻔﺎ ً‬ ‫ ﺗﻤﻨﺤﻜﻢ ﺻﻮ ﺑﻬﺬ ﻟﻘﺪ ﻣﻦ ﻟﻨﻘﺎ‪0 .R‬ﻣﻨﺬ ﻣﺎﺋﺔ ﻋﺎ ‪h0‬ﻻ‪ k‬ﻟﻤﻬﻨﺪﺳﻴﻦ ﻳﺴﻌﻮ ﻟﻠﻮﺻﻮ; ‪E‬ﻟﻰ ﻫﺬ ﻟﻨﻘﺎ‪،R‬‬ ‫‪0‬ﻣﻦ ﺛﻢ ﺗُﺸﻴﱠﺪ ﻟﻤﺼﺎﻧﻊ ‪0‬ﻟﻤﺆﺳﺴﺎ‪ T‬ﻟﻌﻤﻼﻗﺔ‪0 ،‬ﺗُﺠﺮ‪ j‬ﻷﺑﺤﺎ‪0 ،l‬ﻳﺘﻢ ﺗﻄﻮﻳﺮ ﻟﺨﻄﻂ ‪0‬ﻟﺘﺼﻤﻴﻤﺎ‪0 .T‬ﻟﺘﻨﻈﺮ‪0‬‬ ‫ﺛﺎﻧﻴﺔ ‪E‬ﻟﻰ ﺷﺎﺷﺔ ﻟﺘﻠﻔﺎ‪0 ،‬ﻓﻲ‬ ‫ﻟﻠﺤﻈﺔ ‪-‬ﺗﻬﺎ ‪E‬ﻟﻰ ﻟﻜﺘﺎ‪a‬‬ ‫ﻟﺬ‪ %‬ﺑﻴﻦ ﻳﺪﻳﻜﻢ‪ ،‬ﻓﺴﻮ‪k‬‬ ‫ﺗﺮ‪  0‬ﻫﻨﺎ ﻓﺮﻗﺎً ﺷﺎﺳﻌﺎً‬ ‫ﻓﻲ ﻟﻨﻘﺎ‪0 R‬ﻟﺠﻮ‪ .‬ﻓﻀﻼ‬ ‫ ﺷﺎﺷﺔ ﻟﺘﻠﻔﺎ ﺗﺒﺪ‪ %‬ﻟﻜﻢ‬ ‫ﺻﻮﺛﻨﺎﺋﻴﺔﻷﺑﻌﺎ‪،‬ﻓﻲﺣﻴﻦ‬ ‫ﻧﻜﻢ ﺗﺘﺎﺑﻌﻮ ﻣﻨﺎﻇﺮ ﺛﻼﺛﻴﺔ‬ ‫ﻷﺑﻌﺎ ‪ T-‬ﻋﻤﻖ‪.‬‬ ‫‪0‬ﻣﻨﺬ ﺳﻨﻮ‪ T‬ﻃﻮ;‬ ‫ﻳﺴﻌﻰ ﻋﺸﺮ‪ T‬ﻵﻻ‪k‬‬ ‫ﻣﻦ ﻟﻤﻬﻨﺪﺳﻴﻦ ﻟﺘﺼﻨﻴﻊ‬

‫ﻣﺰﻳ‬ ‫ﻒ‬

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‫ﺷﺎﺷﺎ‪ ,‬ﺟﻬﺎ) ﺗﻠﻔﺎ) ﺗﻌﻄﻲ ﺻﻮ ﺛﻼﺛﻴﺔ ﻷﺑﻌﺎ‪ ،‬ﻟﻮﺻﻮ ﻟﻰ ﺟﻮ ﻳﺔ ﻟﻌﻴﻦ‪ .‬ﻧﻌﻢ ﻟﻘﺪ ﻣﻜﻨﻬﻢ ﺗﺼﻤﻴﻢ‬ ‫ﻧﻈﺎ= ﺗﻠﻔﺎ) ﺛﻼﺛﻲ ﻷﺑﻌﺎ‪ ،‬ﻏﻴﺮ ﻧﻪ ﻟﻴﺲ ﻓﻲ ﻹﻣﻜﺎ‪ 2‬ﻳﺘﻪ ﺛﻼﺛﻲ ﻷﺑﻌﺎ ‪ 2‬ﺗﺪ‪ 5‬ﻟﻨﻈﺎ‪ .‬ﻣﻊ ‪ 2‬ﻫﺬ‪/‬‬ ‫ﻷﺑﻌﺎ ﻟﺜﻼﺛﺔ ﺻﻄﻨﺎﻋﻴﺔ‪ .‬ﻓﺎﻟﺠﻬﺔ ﻟﺨﻠﻔﻴﺔ ﺗﻈﻞ ﻋﻜﺮ‪ ،‬ﻣﺎ ﻟﺠﻬﺔ ﻷﻣﺎﻣﻴﺔ ﻓﺘﺒﺪ ﻛﺄﻧﻬﺎ ﺻﻮ ﻣﻦ >‪.‬‬ ‫ﻻ ﻳﺘﺸﻜﻞ ﺑﺪ ﻣﻨﻈﺮ ﻓﻲ ﺟﻮ ﻧﻘﺎ‪ 5‬ﻟﻤﻨﻈﺮ ﻟﺬ‪ J‬ﺗﺮ‪ /‬ﻟﻌﻴﻦ‪ .‬ﻳﺤﺪ‪ H‬ﺑﺎﻟﻄﺒﻊ ‪ 2‬ﺗﻀﻴﻊ ﻟﺼﻮ ﻓﻲ‬ ‫ﻟﻜﺎﻣﻴﺮ ﻟﺘﻠﻔﺎ)‪.‬‬ ‫ﻫﺎ ﻫﻢ ﻟﺘﻄﻮﻳﻮ‪ 2‬ﻳﺰﻋﻤﻮ‪N 2 2‬ﻟﻴﺔ ﻹﺑﺼﺎ ﻓﻲ ﻟﻌﻴﻦ ﻟﺘﻲ ﺗﻈﻬﺮ ﻫﺬ ﻟﻤﻨﻈﺮ ﻟﺬ‪ J‬ﻳﺘﺴﻢ ﺑﺎﻟﺠﻮ‬ ‫ﻟﻨﻘﺎ‪ ،5‬ﻧﻤﺎ ﺗﺸﻜﻠﺖ ﺑﻤﺤﺾ ﻟﻤﺼﺎﻓﺔ ‪ .‬ﻵ‪ R 2‬ﻣﺎ ﻗﺎ ﺣﺪ ﻟﻜﻢ ‪ 2‬ﻟﺘﻠﻔﺎ) ﻟﻤﻮﺟﻮ ﻓﻲ ﺣﺠﺮﺗﻜﻢ‪،‬‬ ‫ﻧﻤﺎ ﻗﺪ ﺗﺸﻜﻞ ﻧﺘﻴﺠﺔ ﻣﺼﺎﻓﺎ‪ 2 ،,‬ﻟﺬ‪ ,‬ﺗﺠﻤﻌﺖ ﺟﺎ‪ ,5‬ﺑﺎﻟﺠﻬﺎ) ﻟﺬ‪ J‬ﻳﺸﻜﻞ ﻫﺬ‪ /‬ﻟﺼﻮ‪ ،‬ﻣﺎ‪R‬‬ ‫ﺗﻌﺘﻘﺪ‪ 2‬ﻓﻴﻪ؟! ﻛﻴﻒ ﻟﺬ‪ ,‬ﻏﻴﺮ ﻋﻴﺔ ‪ 2‬ﺗﺼﻨﻊ ﻣﺎ ﻟﻢ ﻳﺘﺄ‪ ,‬ﻵﻻ‪ Y‬ﻷﺷﺨﺎ‪ X‬ﻣﺠﺘﻤﻌﻴﻦ ‪ 2‬ﻳﺼﻨﻌﻮ‪ /‬؟!‬ ‫ﻣﻨﻈﺮ ﻫﻮ ﻛﺜﺮ ﺑﺪﺋﻴﺔ ﻣﻤﺎ ﺗﺮ‪ /‬ﻟﻌﻴﻦ‪ ،‬ﻟﻮ ﻧﻬﺎ ﻻ ﺗﺘﺸﻜﻞ ﻣﺼﺎﻓﺔ‪ ،‬ﻓﺈﻧﻪ ﻣﻦ ﻟﻮﺿﺢ‬ ‫ ّ‪ 2‬ﻵﻟﺔ ﻟﺘﻲ ﺗﺸﻜﻞ ً‬ ‫ﻟﻠﻐﺎﻳﺔ ‪ 2‬ﻟﻌﻴﻦ ﻟﻤﻨﻈﺮ ﻟﺬ‪ J‬ﺗﺮ‪ /‬ﺑﺪﻫﻤﺎ ﻟﻦ ﻳﺘﺸﻜﻼ ﻣﺤﺾ ﻣﺼﺎﻓﺔ‪ ،‬ﻟﺤﺎ ﻛﺬﻟﻚ ﺑﺎﻟﻨﺴﺒﺔ ﻟﻸ‪.2R‬‬ ‫ﻓﺎﻷ‪ 2R‬ﻟﺨﺎﺟﻴﺔ ﺗﺠﻤﻊ ﻷﺻﻮ‪ ,‬ﻟﻤﺤﻴﻄﺔ ﺑﻮﺳﻄﺔ ﺻﻮ‪ 2‬ﻷ‪ ،2R‬ﺗﻘﻮ= ﺑﺘﻮﺻﻴﻠﻬﺎ ﻟﻰ ﻷ‪ 2R‬ﻟﻮﺳﻄﻰ‪،‬‬ ‫ﻟﺘﻘﻮ= ﻫﻲ ﻷﺧﺮ‪ f‬ﺑﺘﻘﻮﻳﺔ ﻟﺬﺑﺬﺑﺎ‪ ,‬ﻟﺼﻮﺗﻴﺔ ﻧﻘﻠﻬﺎ ﻟﻰ ﻷ‪ 2R‬ﻟﺪﺧﻠﻴﺔ‪ ،‬ﻟﺘﻘﻮ= ﺑﺪﻫﺎ ﺑﺘﺤﻮﻳﻞ ﻫﺬ‪ /‬ﻟﺬﺑﺬﺑﺎ‪,‬‬ ‫ﻟﻰ ﺷﺎ‪ ,‬ﻛﻬﺮﺑﻴﺔ‪ ،‬ﺳﺎﻟﻬﺎ ﻟﻰ ﻟﻤﺦ‪ .‬ﻋﻤﻠﻴﺔ ﻟﺴﻤﻊ ﻳﻀﺎ ﻛﻤﺎ ﻫﻮ ﻟﺸﺄ‪ 2‬ﻓﻲ ﻋﻤﻠﻴﺔ ﻹﺑﺼﺎ ﺗﺘﻢ ﻓﻲ‬ ‫ﻣﺮﻛﺰ ﻟﺴﻤﻊ ﻟﻤﻮﺟﻮ ﻓﻲ ﻟﻤﺦ‪.‬‬ ‫ﻟﻮﺿﻊ ﻟﺬ‪ J‬ﻓﻲ ﻟﻌﻴﻦ ﻳﺴﺮ‪ J‬ﻛﺬﻟﻚ ﻋﻠﻰ ﻷ‪ .2R‬ﺑﻤﻌﻨﻰ ‪ 2‬ﻟﻤﺦ ﻣﺤﺠﻮ‪ h‬ﻛﺬﻟﻚ ﻋﻦ ﻟﺼﻮ‪,‬‬ ‫ﻣﺜﻠﻤﺎ ﻫﻮ ﻣﺤﺠﻮ‪ h‬ﻋﻦ ﻟﻀﻮ‪ ،5‬ﻓﺎﻟﺼﻮ‪ ,‬ﻻ ﻳﻨﻔﺬ‪ ،‬ﻋﻠﻴﻪ ﻓﺈﻧﻪ ﻣﻬﻤﺎ ﺑﻠﻐﺖ ﺷﺪ ﻟﻀﺠﻴﺞ ﺧﺎ‪ i‬ﻟﻤﺦ‪،‬‬ ‫ﻓﺈ‪ 2‬ﺧﻠﻪ ﺳﺎﻛﻦ ﺗﻤﺎ= ﻟﺴﻜﻮ‪ .2‬ﻏﻢ ﻫﺬ ﻓﺈ‪ 2‬ﻧﻘﻰ ﻷﺻﻮ‪ ,‬ﺗُﻠﺘﻘﻂ ﻓﻲ ﻟﻤﺦ‪ .‬ﻟﻮ ﻧﻜﻢ ﺗﺴﻤﻌﻮ‪2‬‬ ‫ﺳﻴﻤﻔﻮﻧﻴﺎ‪ ,‬ﻛﺴﺘﺮ ﻓﻲ ﻣﺨﻜﻢ ﻟﺬ‪ J‬ﻻ ﻳﻨﻔِﺬ ﻟﻴﻪ ﻟﺼﻮ‪ ،,‬ﻓﺈﻧﻜﻢ ﺗﺸﻌﺮ‪ 2‬ﺑﻜﻞ ﺻﺨﺐ ﺣﺪ ﻷﺳﺎ‪m‬‬ ‫ﻟﻤﺰﺣﻤﺔ‪ R .‬ﻣﺎ ﻗﻴﺲ ﻣﺴﺘﻮ‪ f‬ﻟﺼﻮ‪ ,‬ﻟﺬ‪ J‬ﺑﺪﺧﻞ ﻟﻤﺦ ﺑﺎﺳﺘﺨﺪ= ﺟﻬﺎ) ﺣﺴﺎ‪ p‬ﻓﻲ ﺗﻠﻚ ﻟﻠﺤﻈﺔ‪،‬‬ ‫ﻓﺴﻴﺘﻀﺢ ﻧﻪ ﻳُﻄﺒﻖ ﻋﻠﻴﻪ ﻟﺴﻜﻮ‪ 2‬ﻟﺘﺎ=‪.‬‬ ‫ﻋﻠﻰ ﻧﺤﻮ ﻣﺎ ﺳﺘﺨﺪﻣﺖ ﻟﺘﻘﻨﻴﺔ ﻣﻼ ﻓﻲ ﻟﺤﺼﻮ ﻋﻠﻰ ﺻﻮ ﻧﻘﻴﺔ‪ ،‬ﻓﺈ‪ 2‬ﻟﻤﺴﺎﻋﻲ ﻧﻔﺴﻬﺎ ﺗﺘﻮﺻﻞ‬ ‫ﻣﻨﺬ ﻋﺸﺮ‪ ,‬ﻟﺴﻨﻴﻦ ﺑﺎﻟﻨﺴﺒﺔ ﻛﺬﻟﻚ ﻟﻠﺼﻮ‪ .,‬ﺗُﻌﺪ ﺟﻬﺰ ﺗﺴﺠﻴﻞ ﻟﺼﻮ‪ ,‬ﺷﺮﻃﺔ ﻟﻜﺎﺳﻴﺖ ﻛﺜﻴﺮ ﻣﻦ‬ ‫ﻷﺟﻬﺰ ﻹﻟﻴﻜﺘﺮﻧﻴﺔ‪ ،‬ﻷﻧﻈﻤﺔ ﻟﻤﻮﺳﻴﻘﻴﺔ ﻟﺘﻲ ﺗﻠﺘﻘﻂ ﻟﺼﻮ‪ ،,‬ﺑﻌﺾ ﺛﻤﺎ ﻫﺬ‪ /‬ﻟﻤﺴﺎﻋﻲ‪ .‬ﻟﻜﻦ ﻋﻠﻰ‬ ‫ﻟﺮﻏﻢ ﻣﻦ ﻛﻞ ﻟﺘﻘﻨﻴﺎ‪N ،,‬ﻻ‪ Y‬ﻟﻤﻬﻨﺪﺳﻴﻦ ﻟﺨﺒﺮ‪ 5‬ﻟﻌﺎﻣﻠﻴﻦ ﺑﺤﻘﻠﻬﺎ‪ ،‬ﻟﻢ ﻳﺘﺄ‪ ,‬ﻟﻮﺻﻮ ﻟﻰ ﺻﻮ‪ ,‬ﺑﻨﻘﺎ‪5‬‬ ‫ﺟﻮ ﻟﺼﻮ‪ ,‬ﻟﺬ‪ J‬ﺗﻠﺘﻘﻄﻪ ﻷ‪ .2R‬ﺗﺄﻣﻠﻮ ﺟﻮ ﺷﺮﻃﺔ ﻟﻜﺎﺳﻴﺖ ﻟﺘﻲ ﺗﻨﺘﺠﻬﺎ ﻛﺒﺮ‪ f‬ﺷﺮﻛﺎ‪ ,‬ﻷﻧﻈﻤﺔ‬ ‫ﻟﻤﻮﺳﻴﻘﻴﺔ‪ ،‬ﻓﺤﻴﻨﻤﺎ ﻳﺴﺠﻞ ﻟﺼﻮ‪ ،,‬ﺣﺘﻤﺎ ﻳﻀﻴﻊ ﺷﻄﺮ ﻣﻨﻪ‪  ،‬ﻳﺤﺪ‪ H‬ﺗﺸﻮ‪ s‬ﺑﺎﻟﻄﺒﻊ ﻟﻮ ﻗﻠﻴﻼ‪  ،‬ﻧﻪ‬ ‫ﺻﺮﻳﺮ ﻗﺒﻞ ‪ 2‬ﺗﺒﺪ ﻟﻤﻮﺳﻴﻘﻰ‪ .‬ﻓﻲ ﺣﻴﻦ‬ ‫ﺣﻴﻨﻤﺎ ﺗﻘﻮﻣﻮ‪ 2‬ﺑﺘﺸﻐﻴﻞ ﺷﺮﻳﻂ ﻟﻜﺎﺳﻴﺖ ﻓﺈﻧﻜﻢ ﻻ ﺑﺪ ‪ 2‬ﺗﺴﻤﻌﻮ ﻟﻪ ً‬ ‫‪ 2‬ﻷﺻﻮ‪ ,‬ﻟﺘﻲ ﻣﻦ ﻧﺘﺎ‪ i‬ﻟﺘﻘﻨﻴﺔ ﻟﻤﻮﺟﻮ ﺑﺎﻟﺠﺴﻢ ﻹﻧﺴﺎﻧﻲ ﺗﺘﺴﻢ ﺑﺄﻗﺼﻰ ﺟﺎ‪ ,‬ﻟﻨﻘﺎ‪ ،5‬ﻻ ﺗﺸﻮﺑﻬﺎ‬ ‫ﺷﺎﺋﺒﺔ‪ .‬ﻻ ﺗﻠﺘﻘﻂ ‪ 2R‬ﻧﺴﺎ‪ 2‬ﺑ ًﺪ ﻟﺼﻮ‪ ,‬ﺑﺸﻜﻞ ﺑﻪ ﺻﺮﻳﺮ  ﺗﺸﻮﻳﺶ‪ .‬ﻳﺎ ﻣﺎ ﻛﺎﻧﺖ ﻃﺒﻴﻌﺔ ﻟﺼﻮ‪ ,‬ﻓﺈﻧﻬﺎ‬ ‫ﺗﻠﺘﻘﻄﻪ ﺑﺸﻜﻞ ﻛﺎﻣﻞ ﻧﻘﻲ‪ .‬ﻫﺬ ﻟﻮﺿﻊ ﻻ ﻳﺰ ﻋﻠﻰ ‪ ,R‬ﻟﻜﻴﻔﻴﺔ ﻣﻨﺬ ‪ُ 2‬ﺧﻠﻖ ﻹﻧﺴﺎ‪ 2‬ﻟﻰ ﻳﻮﻣﻨﺎ ﻫﺬ‪.‬‬ ‫‪146‬‬ ‫‪147‬‬

‫‪/‬ﻟﻰ ﻵ ﻟﻴﺲ ﺛﻤﺔ ﺟﻬﺎ‪ %‬ﺑﺼﺮ‪ " #‬ﺻﻮﺗﻲ ﻣﻦ ﺻﻨﻊ ﺑﻨﻲ ﻹﻧﺴﺎ ﻳﻠﺘﻘﻂ ﻟﺼﻮ ﻟﺼﻮ ﺑﺸﻜﻞ ﺣﺴﺎ‬ ‫ﻧﺎﺟﺢ ﻣﺜﻞ ﻟﻌﻴﻦ ﻷ‪.1‬‬ ‫ﻓﻴﻤﺎ ﻋﺪ ﻫﺬ ﻛﻠﻪ‪ ،‬ﻓﺈﻧﻪ ﺛﻤﺔ ﺣﻘﻴﻘﺔ ﻋﻈﻴﻤﺔ ﻟﻠﻐﺎﻳﺔ ﻓﻲ ﻋﻤﻠﻴﺔ ﻹﺑﺼﺎ ﻟﺴﻤﻊ‪.‬‬

‫ﻟﻤﻦ ﺗﻌﻮ ﺣﺎﺳﺔ ﻹﺑﺼﺎ‬ ‫ﻟﺴﻤﻊ ﺧﻞ ﻟﻤﺦ ؟‬ ‫ﻣﻦ ‪ 1‬ﻟﺬ‪ #‬ﺑﺪﺧﻞ ﻟﻤﺦ ﻳﺸﺎﻫﺪ ﻋﺎﻟﻤﺎ ﻣﻀﻴﺌﺎ ﻣﻠﻮﻧﺎ‪ ،‬ﻳﺴﻤﻊ ﻟﺴﻴﻤﻔﻮﻧﻴﺎ ‪%‬ﻗﺰﻗﺔ ﻟﻌﺼﺎﻓﻴﺮ‪ ،‬ﻳﺘﻨﺴﻢ‬ ‫ﻋﺒﻴﺮ ﻟﻮ‪L‬؟ ‪ /‬ﻟﺘﻨﺒﻴﻬﺎ ﻵﺗﻴﺔ ﻣﻦ ﻋﻴﻨﻲ ﻹﻧﺴﺎ "‪1‬ﻧﻴﻪ "ﻧﻔﻪ ﺗﻤﻀﻲ ‪/‬ﻟﻰ ﻟﻤﺦ ﻓﻲ ﺻﻮ ‪/‬ﺷﺎ ﻛﻬﺮﺑﻴﺔ‪.‬‬ ‫‪/‬ﻧﻜﻢ ﻟﺘﻄﺎﻟﻌﻮ ﺗﻔﺼﻴﻼ ﻛﺜﻴﺮ ﻓﻲ ﻛﺘﺐ ﻋﻠﻢ ﻷﺣﻴﺎ‪ O‬ﻟﻄﺒﻴﻌﺔ ﻟﻜﻴﻤﻴﺎ‪ O‬ﻟﺤﻴﻮﻳﺔ‪ ،‬ﺑﻴﺪ "ﻧﻜﻢ ﻻ ﻳﻤﻜﻦ‬ ‫" ﺗﺼﺎ‪L‬ﻓﻮ ﻓﻲ "‪ #‬ﻣﻮﺿﻊ ﻗﻂ "ﻫﻢ ﺣﻘﻴﻘﺔ ﻳﻨﻄﻮ‪ #‬ﻋﻠﻴﻬﺎ ﻫﺬ ﻟﻤﻮﺿﻮ‪" T‬ﻻ ﻫﻲ‪ :‬ﻣﻦ ‪ 1‬ﻟﺬ‪ #‬ﺑﺎﻟﻤﺦ‬ ‫ﻳﺘﻠﻘﻰ ﻫﺬ‪ X‬ﻷﺷﺎ ﻟﻜﻬﺮﺑﻴﺔ ﻳﺪﻛﻬﺎ ﻋﻠﻰ "ﻧﻬﺎ ﺻﻮ ﺻﻮ ﺋﺤﺔ ‪/‬ﺣﺴﺎ‪ / .‬ﺛﻤﺔ ﺣﺎﺳﺔ ﺗﻮﺟﺪ‬ ‫ﺑﺪﺧﻞ ﻟﻤﺦ ﺗﻠﺘﻘﻂ ﻫﺬ ﻛﻠﻪ ‪ L‬ﺣﺎﺟﺔ ‪/‬ﻟﻰ ﻋﻴﻦ " "‪" " 1‬ﻧﻒ‪ ،‬ﻟﻤﻦ ﺗﻌﻮ‪ L‬ﻫﺬ‪ X‬ﻟﺤﺎﺳﺔ‪ .‬ﺑﺎﻟﻄﺒﻊ ﻻ ﺗﻌﻮ‪L‬‬ ‫ﻋﻠﻰ ﻣﺎ ﻳﺸﻜﻞ ﻟﻤﺦ ﻣﻦ "ﻋﺼﺎ[ ﻃﺒﻘﺎ ‪L‬ﻫﻨﻴﺔ ﺧﻼﻳﺎ ﻋﺼﺒﻴﺔ‪ .‬ﻫﻜﺬ ﻟﻬﺬ ﻟﺴﺒﺐ ﻟﻴﺲ ﺑﻤﻘﺪ‬ ‫ﻟﻤﺎ‪L‬ﻳﻴﻦ ﻟﺪﻳﻨﻴﻴﻦ ﻣﻤﻦ ﻳﻈﻨﻮ " ﻛﻞ ﺷﻲ‪ O‬ﻟﻴﺲ ﺳﻮ^ ﻣﺎ‪ " ،L‬ﻳﺠﻴﺒﻮ ﻋﻠﻰ ﻫﺬ‪ X‬ﻟﺘﺴﺎ\ﻻ ‪ ،‬ﻷ‬ ‫ﻫﺬ‪ X‬ﻟﺤﺎﺳﺔ ‪/‬ﻧﻤﺎ ﻫﻲ ﻟﺮ` ﻟﺘﻲ ﺧﻠﻘﻬﺎ ﻟﻤﻮﻟﻰ ﻋﺰ ﺟﻞ‪ .‬ﻓﻬﻲ ﻻ ﺗﺤﺘﺎ_ ‪/‬ﻟﻰ ﻋﻴﻦ ﺣﺘﻰ ﺗﺮ^ ﻟﺼﻮ‪،‬‬ ‫ﻻ "‪ 1‬ﺣﺘﻰ ﺗﺴﻤﻊ ﻟﺼﻮ ‪ .‬ﻋﻼ ﻋﻠﻰ ﻫﺬ ﻛﻠﻪ‪ ،‬ﻓﻬﻲ ﻟﻴﺴﺖ ﺑﺤﺎﺟﺔ ‪/‬ﻟﻰ ﻣﺦ ﻛﻴﻤﺎ ﺗﻔﻜﺮ‪ / .‬ﻛﻞ‬ ‫ﻣﺮ‪ d‬ﻳﻄﺎﻟﻊ ﻫﺬ‪ X‬ﻟﺤﻘﻴﻘﺔ ﻟﻌﻠﻤﻴﺔ ﻟﺠﻠﻴﺔ‪ ،‬ﻋﻠﻴﻪ " ﻳﻔﻜﺮ ﻓﻲ ﷲ ﻋﺰ ﺟﻞ ﻟﺬ‪ #‬ﺟﻤﻊ ﺑﻤﻜﺎ ﺣﺎﻟﻚ ﻟﻈﻠﻤﺔ‬ ‫ﻣﻜﻌﺒﺔ‪ ،‬ﻟﻜﺎﺋﻨﺎ ﻛﺎﻓﺔ ﺑﺼﻮ ﺛﻼﺛﻴﺔ ﻷﺑﻌﺎ‪" 1 L‬ﻟﻮ ﻇﻼ‪ e‬ﺿﻴﺎ‪،O‬‬ ‫‪L‬ﺧﻞ ﻟﻤﺦ ﻳﻘ ﱠﺪ ﺑﻌﺪ ﺳﻨﺘﻴﻤﺘﺮ ّ‬ ‫ﻳﺨﺸﺎ‪ X‬ﻳﻠﻮ‪ 1‬ﺑﻪ‪.‬‬

‫ﻋﻘﻴﺪ ﻣﺎﻳﺔ‬ ‫‪ /‬ﻣﺎ ﺗﻨﺎﻟﻨﺎ‪/ X‬ﻟﻰ ﻵ ﺑﺎﻟﺒﺤﺚ ﻟﺘﺪﻗﻴﻖ ﻟﻴﻈﻬﺮ " ﻧﻈﺮﻳﺔ ﻟﺘﻄﻮ ﻣﺎ ﻫﻲ ‪/‬ﻻ ‪%‬ﻋﻢ ﻳﺘﻌﺎ‪ j‬ﺑﻮﺿﻮ` ﻣﻊ‬ ‫ﻻﻛﺘﺸﺎﻓﺎ ﻟﻌﻠﻤﻴﺔ‪ ،‬ﻳﺠﺎﻓﻲ ‪%‬ﻋﻢ ﻟﻨﻈﺮﻳﺔ ـ ﻓﻴﻤﺎ ﻳﺘﻌﻠﻖ ﺑﺄﺻﻞ ﻟﺤﻴﺎ ـ ﻟﻤﻨﻄﻖ ﻟﻌﻠﻤﻲ‪ .‬ﻓﻠﻴﺲ ﻷﻳﺔ ‪m‬ﻟﻴﺔ‬ ‫ﺗﻄﻮ ﻗﻂ ﻃﺮﺣﺘﻬﺎ ﻟﻨﻈﺮﻳﺔ "‪ #‬ﺗﺄﺛﻴﺮ ﺗﻄﻮ‪ .#‬ﺗﻜﺸﻒ ﻟﺤﻔﺮﻳﺎ " ﻟﻜﺎﺋﻨﺎ ﻟﺤﻴﺔ ﻟﻢ ﺗﻤﺮ ﺑﻤﺮﺣﻞ ﺑﻴﻨﻴﺔ‬ ‫ﺗﻠﻚ ﻟﺘﻲ ﺗﺴﺘﻮﺟﺒﻬﺎ ﻟﻨﻈﺮﻳﺔ‪ .‬ﻓﻲ ﻫﺬ‪ X‬ﻟﺤﺎﻟﺔ ﻳﺘﻌﻴﻦ ﺗﻨﺤﻴﺔ ﻧﻈﺮﻳﺔ ﻟﺘﻄﻮ ﺟﺎﻧﺒﺎ ﺑﺎﻋﺘﺒﺎﻫﺎ ﻓﻜﺮ ﻣﺠﺎﻓﻴﺔ ﻟﻠﻌﻠﻢ‪.‬‬ ‫ﻛﺜﻴﺮ ﻣﻦ ﻷﻓﻜﺎ ﻟﺘﻲ ﻇﻬﺮ ﻋﻠﻰ ﻣﺪ ﻟﺘﺎﻳﺦ‪ ،‬ﻣﺜﻞ ﻓﻜﺮ " ﻷ‪ j‬ﻫﻲ ﻣﺮﻛﺰ ﻟﻜﻮ‪،‬‬ ‫ﻻ ﺳﻴﻤﺎ " ً‬

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‫ﻗﺪ ُﺣﺬﻓﺖ ﻣﻦ *ﺟﻨﺪ ﻟﻌﻠﻢ‪ .‬ﻓﻲ ﺣﻴﻦ *) ﻧﻈﺮﻳﺔ ﻟﺘﻄﻮ ﻳُﺘﺸﺒﺚ ﺑﻬﺎ ﺑﺈﺻﺮ ﻓﻲ ﻫﺬ ﻷﺟﻨﺪ‪ ،‬ﺣﺘﻰ ﻧﻪ ﻣﻦ‬ ‫ﻟﻨﺎ‪ B‬ﻣﻦ ﻳﺴﻌﻰ ﻹﻇﻬﺎ *> ﻧﺘﻘﺎ< ﻣﻮﺟﻪ ﻟﻰ ﻟﻨﻈﺮﻳﺔ ﻛﺄﻧﻪ ﻫﺠﻮ‪ 8‬ﻋﻠﻰ ﻟﻌﻠﻢ ! ﻟ َِﻢ ﻫﺬ ‪)4‬؟!‬ ‫) ﻟﺴﺒﺐ ﻓﻲ ﻫﺬ ﻟﻮﺿﻊ ﻧﻤﺎ ﻫﻮ ﺗﻜﻮ) ﻋﻘﻴﺪ ﺟﺎ‪G‬ﻣﺔ ﻟﻨﻈﺮﻳﺔ ﻟﺘﻄﻮ ﻻ ﻳﻤﻜﻦ ﻟﻨﻜﻮ‪ C‬ﻋﻨﻬﺎ ﺑﺎﻟﻨﺴﺒﺔ‬ ‫ﻟﻰ ﺑﻌﺾ ﻷﺳﺎ‪ .Q‬ﺗﺨﻠﺺ ﻫﺬ ﻷﺳﺎ‪ Q‬ﺧﻼﺻﺎً *ﻋﻤﻰ ﻟﻠﻔﻠﺴﻔﺔ ﻟﻤﺎ<ﻳﺔ‪ ،‬ﺗﺘﺒﻨﻰ ﻟﺪﻳﻨﻴﺔ ﻛﺬﻟﻚ‬ ‫ﻷﻧﻬﺎ ﻟﺘﻔﺴﻴﺮ ﻟﻤﺎ<> ﻟﻮﺣﻴﺪ ﻟﻠﻄﺒﻴﻌﺔ ﻟﺬ> ﻳﻤﻜﻦ ﻹﺗﻴﺎ) ﺑﻪ‪.‬‬ ‫*ﺣﻴﺎﻧﺎ ﻳﻌﺘﺮﻓﻮ) ﺻﺮﺣﺔ ﺑﻬﺬ‪ ،‬ﻳﻌﺘﺮ\ ﻳﺘﺸﺎ< ﻟﻮﻧﺘﻴﻦ )‪ (Richard Lewontin‬ـ ﻋﺎﻟﻢ ﻟﻮﺛﺔ‬ ‫ﻟﺸﻬﻴﺮ ﺑﺠﺎﻣﻌﺔ ﻫﺎﻓﺮ< ﻓﻲ ﻟﻮﻗﺖ ‪4‬ﺗﻪ ﺗﻄﻮ> ﺑﺎ‪ ،G‬ـ ﺑﺄﻧﻪ "ﻣﺎ<> ﻓﻲ ﻟﻤﻘﺎ‪ 8‬ﻷ]‪ ،‬ﺛﻢ ﻋﺎﻟﻢ ﻓﻲ ﻟﻤﻘﺎ‪8‬‬ ‫ﻟﺬ> ﻳﻠﻴﻪ"‪ 4 ،‬ﻳﻘﻮ]‪:‬‬ ‫") ﻟﻨﺎ ﻳﻤﺎﻧﺎ ﺑﺎﻟﻤﺎ<ﻳﺔ‪ ،‬ﻫﻮ ﻳﻤﺎ) ﺳﺘﺒﺎﻗﻲ )ﻋﺘُﻨﻖ ﺳﻠﻔﺎ‪ ،‬ﻓﺘﺮﺿﺖ ﺻﺤﺘﻪ(‪ .‬ﻟﺸﻲ` ﻟﺬ> ﻳﺪﻓﻌﻨﺎ ﻟﻰ‬ ‫ﻹﺗﻴﺎ) ﺑﺘﻔﺴﻴﺮ ﻣﺎ<> ﻟﻠﻌﺎﻟﻢ‪ ،‬ﻟﻴﺲ ﻫﻮ *ﺻﻮ] ﻟﻌﻠﻢ ﻗﻮﻋﺪ‪ ،‬ﺑﻞ ﻋﻠﻰ ﻟﻌﻜﺲ ﻣﻦ ‪4‬ﻟﻚ ﻓﺈﻧﻨﺎ ـ ﺑﺴﺒﺐ ﻣﻦ‬ ‫ﺧﻼﺻﻨﺎ ﺳﻠﻔﺎ ﻟﻠﻤﺎ<ﻳﺔ ـ ﻧﺨﺘﻠﻖ *ﺻﻮ] ﻣﻔﺎﻫﻴﻢ ﺑﺤﺜﻴﺔ ﺗﺄﺗﻲ ﺑﺘﻔﺴﻴﺮ ﻣﺎ<> ﻟﻠﻌﺎﻟﻢ‪ .‬ﻧﻈﺮ ﻟﻰ ﻛﻮ) ﻟﻤﺎ<ﻳﺔ‬ ‫ﺻﺤﻴﺤﺔ ﺻﺤﺔ ﻣﻄﻠﻘﺔ‪ ،‬ﻓﺈﻧﻨﺎ ﻻ ﻳﻤﻜﻦ *) ﻧﺴﻤﺢ ﺑﺪﺧﻮ] ﺗﻔﺴﻴﺮ ﻟﻬﻲ ﻟﻰ ﻟﺴﺎﺣﺔ"‪.‬‬

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‫ﺗُﻌﺪ ﻫﺬ ﻟﻜﻠﻤﺎ‪ m‬ﻋﺘﺮﻓﺎ‪ m‬ﺻﺮﻳﺤﺔ ﺑﺄ) ﻟﺪﻳﻨﻴﺔ ﻣﻮﻟﻮ< ﻳﺤﻴﺎ ﻓﻲ ﺳﺒﻴﻞ ﻹﺧﻼ‪ C‬ﻟﻠﻔﻠﺴﻔﺔ ﻟﻤﺎ<ﻳﺔ‪.‬‬ ‫ﻫﺬ ﻟﻤﻮﻟﻮ< ﻳﻔﺘﺮ‪* s‬ﻧﻪ ﻣﺎ ﻣﻦ ﺟﻮ< ﻗﻂ ﺳﻮ‪ p‬ﻟﻤﺎ<‪ .‬ﻟﻬﺬ ﻟﺴﺒﺐ ﻳﻌﺘﻘﺪ) *) ﻟﻤﺎ< ﻟﺠﺎﻣﺪ‬ ‫ﻋﺪﻳﻤﺔ ﻟﻮﻋﻲ ﻧﻤﺎ ﺧﻠﻘﺖ ﻟﺤﻴﺎ‪ .‬ﻳﺬﻫﺒﻮ) ﻟﻰ *) ﻣﻼﻳﻴﻦ ﻷﻧﻮ‪ v‬ﻟﺤﻴﺔ ﻟﻤﺨﺘﻠﻔﺔ ﻣﺜﻞ ﻟﻄﻴﻮ ﻷﺳﻤﺎ‪u‬‬ ‫ﻟﺰﻓﺎ‪ m‬ﻟﻨﻤﻮ ﻟﺤﺸﺮ‪ m‬ﻷﺷﺠﺎ ﻷ‪G‬ﻫﺎ ﺣﻴﺘﺎ) ﻟﺒﺎ] ﻟﺒﺸﺮ ﻧﻤﺎ ﺗﺸﻜﻠﺖ ﻣﻦ <ﺧﻞ ﻟﻤﺎ<‬ ‫ﻟﺠﺎﻣﺪ ﺑﺎﻟﺘﻔﺎﻋﻼ‪ m‬ﻟﺤﺎ<ﺛﺔ <ﺧﻞ ﻟﻤﺎ< ‪4‬ﺗﻬﺎ؛ *> ﺑﺎﻟﻤﻄﺮ ﻟﺴﺎﻗﻂ‪ ،‬ﻟﺒﺮ| ﻟﺨﺎﻃﻒ‪* .‬ﻣﺎ ﻓﻲ ﺣﻘﻴﻘﺔ‬ ‫ﻷﻣﺮ ﻓﺈ) ﻫﺬ ﻳﺘﻨﺎﻓﻰ ﻣﻊ ﻟﻌﻘﻞ ﻟﻤﻨﻄﻖ ﻋﻠﻰ ﻟﺴﻮ`‪ .‬ﺑﻴﺪ *) ﻟﺪﻧﻴﻴﻦ ﻳﺴﺘﻤﺮﺋﻮ) ﻟﻤﻨﺎﻓﺤﺔ ﻋﻦ ﻫﺬ ﻟﺮ*>‬ ‫ﺑُﻐﻴﺔ "ﻋﺪ‪< 8‬ﺧﻮ] ﺗﻔﺴﻴﺮ ﻟﻬﻲ ﻟﻰ ﻟﺴﺎﺣﺔ" ﻋﻠﻰ ﺣﺪ ﺗﻌﺒﻴﺮﻫﻢ‪.‬‬ ‫*ﻣﺎ ﻣﻦ ﻻ ﻳﻨﻈﺮ) ﻟﻰ *ﺻﻞ ﻟﻜﺎﺋﻨﺎ‪ m‬ﻟﺤﻴﺔ ﻓﻲ *‪4‬ﻫﺎﻧﻬﻢ ﺣﻜﻢ ﻣﺎ<> ﻣﺴﺒﻖ‪ ،‬ﻓﺴﻮ\ ﻳﺪﻛﻮ) ﻫﺬ‬ ‫ﻟﺤﻘﻴﻘﺔ ﻟﺠﻠﻴﺔ‪ .‬ﻟﻜﺎﺋﻨﺎ‪ m‬ﻟﺤﻴﺔ ﻛﺎﻓﺔ ﻧﻤﺎ ﻫﻲ ﻣﻦ ﺻﻨﻊ ﺧﺎﻟﻖ ‪ >4‬ﻗﻮ ﻋﻠﻢ ﻋﻘﻞ ﻣﻌﺠﺰ‪ .‬ﻧﻪ ﷲ ﻟﺬ> ﺧﻠﻖ‬ ‫ﻟﻜﻮ) ﻛﻠﻪ ﻣﻦ ﻟﻌﺪ‪ّ ،8‬‬ ‫ﺻﻮﻫﺎ‪.‬‬ ‫ﻧﻈﻤﻪ ﺑﺸﻜﻞ ﻻ ﺗﺸﻮﺑﻪ ﺷﺎﺋﺒﺔ * ﻗﺼﻮ‪ ،‬ﺧﻠﻖ ﻟﻜﺎﺋﻨﺎ‪ m‬ﻟﺤﻴﺔ ﻛﺎﻓﺔ ّ‬

‫ ﻧﻈﺮﻳﺔ ﻟﺘﻄﻮ ﻫﻲ ﺷﺪ‬ ‫ ﻟﺴﺤﺮ ﺗﺄﺛﻴﺮ ً ﻓﻲ ﺗﺎﻳﺦ ﻟﻌﺎﻟﻢ‬ ‫ﻳﺘﻌﻴﻦ ﻫﻨﺎ *) ﻧﻮﺿﺢ *) *ﻳﻤﺎ ﻧﺴﺎ) ﻳُﻌﻤِﻞ ﻋﻘﻠﻪ ﻣﻨﻄﻘﻪ <) *ﺣﻜﺎ‪ 8‬ﻣﺴﺒﻘﺔ <) ﻟﻮﻗﻮ‪ v‬ﺗﺤﺖ ﺗﺄﺛﻴﺮ‬ ‫*> *ﻳﺪﻳﻮﻟﻮﺟﻴﺔ‪ ،‬ﺳﻴﺪ‪ u‬ﺑﺴﻬﻮﻟﺔ ﻳﺴﺮ *) ﻧﻈﺮﻳﺔ ﻟﺘﻄﻮ ﻟﺘﻲ ﺗﺬﻛﺮﻧﺎ ﺑﺨﺮﻓﺎ‪ m‬ﻟﻤﺠﺘﻤﻌﺎ‪ m‬ﻟﺘﻲ ﻋﺎﺷﺖ‬ ‫ﺑﻤﻨﺄ‪ p‬ﻋﻦ ﻟﻌﻠﻢ ﻟﺤﻀﺎ‪ ،‬ﻟﻴﺴﺖ ﺳﻮ‪G p‬ﻋﻢ ﻳﺴﺘﺤﻴﻞ ﺗﺼﺪﻳﻘﻪ‪.‬‬ ‫ﻋﻠﻰ ﻟﻨﺤﻮ ﻟﻤﺘﻘﺪ‪ 8‬ﺗﺒﻴﺎﻧﻪ‪ ،‬ﻓﺈ) ﻣﻦ ﻳﺆﻣﻨﻮ) ﺑﻨﻈﺮﻳﺔ ﻟﺘﻄﻮ ﻳﻌﺘﻘﺪ) *) ﻷﺳﺎﺗﺬ ﻟﺬﻳﻦ ﻳﻔﻜﺮ) ﻳﻌﻘﻠﻮ)‬ ‫‪148‬‬ ‫‪149‬‬

‫ ﻳﺨﺘﺮﻋﻮ‪ ،‬ﻟﻄﻼ ﻟﺠﺎﻣﻌﻴﻴﻦ ﻟﻌﻠﻤﺎ ﻣﺜﻞ ﻳﻨﺴﺘﻴﻦ ﻫﻮﺑﻞ )‪ ،(Einstein Hubble‬ﻟﻔﻨﺎﻧﻴﻦ ﻣﺜﻞ‬ ‫ﻓﺮ ﻧﻚ ﺳﻴﻨﺎﺗﺮ )‪ (Frank Sinatra‬ﺗﺸﺎ‪,‬ﻟﺘﻮ ﻫﻴﺴﺘﻮ )‪ ،(Charlton Heston‬ﻳﻀﺎ* ﻟﻴﻬﻢ ﻛﺎﺋﻨﺎ‪#‬‬ ‫ﻣﺜﻞ ﻟﻐﺰﻻ ‪9‬ﺷﺠﺎ‪ ,‬ﻟﻠﻴﻤﻮ ‪7‬ﻫﻮ‪ ,‬ﻟﻘﺮﻧﻔﻞ‪ ،‬ﺳﻮ* ﻳﺨﺮﺟﻮ ﻣﻊ ﻣﺮ ‪ ,‬ﻟﺰﻣﺎ ﻣﻦ ﻣﺰﻳﺞ ﻣﻦ ﻛﺜﻴﺮ ﻣﻦ‬ ‫ ﻟﺨ َﺮ*‬ ‫ ﻟﺬ‪ # ,‬ﻟﺠﺰﺋﻴﺎ‪ #‬ﻟﻤﻮ ‪ F‬ﻏﻴﺮ ﻟﺤﻴﺔ ﻟﺘﻲ ﺗﻤﻸ ﺑﺮﻣﻴﻼ ﻋﻈﻴﻤﺎ‪ .‬ﻻ ﺳﻴﻤﺎ ‪ 9‬ﻣﻦ ﻳﺆﻣﻨﻮ ﺑﻬﺬ َ‬ ‫ﻫﻢ ﻋﻠﻤﺎ ‪9‬ﺳﺎﺗﺬ‪9 P‬ﻧﺎ‪ O‬ﻋﻠﻰ ﻗﺪ‪ ,‬ﻣﻦ ﻟﺜﻘﺎﻓﺔ ﻟﺘﻌﻠﻴﻢ‪ .‬ﻟﻬﺬ ﻟﺴﺒﺐ ﻓﺈ ﺳﺘﺨﺪ ‪ J‬ﺗﻌﺒﻴﺮ "‪9‬ﺷﺪ ﻟﺴﺤﺮ‬

‫ﺗﺄﺛﻴﺮ ً ﻓﻲ ﺗﺎ‪,‬ﻳﺦ ﻟﻌﺎﻟﻢ" ﺑﺎﻟﻨﺴﺒﺔ ﻟﻰ ﻧﻈﺮﻳﺔ ﻟﺘﻄﻮ‪ ,‬ﺳﻴﻜﻮ ﺳﺘﺨﺪ ًﻣﺎ ﻓﻲ ﻣﺤﻠﻪ‪ T .‬ﻧﻪ ﻟﻴﺲ ﻓﻲ ﺗﺎ‪,‬ﻳﺦ ﻟﻌﺎﻟﻢ‬ ‫ً‬

‫ ﻋﺘﻘﺎ‪7 9 F‬ﻋﻢ _ﺧﺮ ﺳﻠﺐ ﻋﻘﻮ] ﻟﺒﺸﺮ ﺑﻤﺜﻞ ﻫﺬ\ ﻟﺪ‪,‬ﺟﺔ ﺣﺮﻣﻬﻢ ﻣﻦ ﻓﺮﺻﺔ ﻟﺘﻔﻜﻴﺮ ﺑﺎﻟﻌﻘﻞ ﻟﻤﻨﻄﻖ‪،‬‬ ‫ﺳﺘﺎ‪9 ,‬ﻣﺎ‪9 J‬ﻋﻴﻨﻬﻢ‪ ،‬ﺣﺎ] ‪ 9  F‬ﻳﺮ ﻟﺤﻘﻴﻘﺔ ﻟﺘﻲ ﻛﺎﻧﺖ ﺿﺤﺔ ﺑﺠﻼ‪ ّ  .‬ﻫﺬ ﻟﻐﻔﻠﺔ‬ ‫ ﻛﺄﻧﻪ ‪9‬ﺳﺪ] ً‬ ‫ ﻋﺪ‪ J‬ﺑﺼﻴﺮ‪ P‬ﻻ ﻳﺴﺘﺴﻴﻐﻬﺎ ﻋﻘﻞ ﻣﺜﻠﻬﺎ ﻛﻤﺜﻞ ﻋﺒﺎ‪ PF‬ﺑﻌﺾ ﻟﻘﺒﺎﺋﻞ ﻹﻓﺮﻳﻘﻴﺔ ﻟﻠﻄﻮﻃﻢ ﻋﺒﺎ‪9 PF‬ﻫﻞ ﺳﺒﺄ ﻟﻠﺸﻤﺲ‬ ‫ ﻋﺒﺎ‪ PF‬ﻗﻮ‪ J‬ﺑﺮ ﻫﻴﻢ ﻋﻠﻴﻪ ﻟﺴﻼ‪ J‬ﻟﻸ ﺛﺎ‪ ،‬ﻟﺘﻲ ﻛﺎﻧﻮ ﻳﺼﻨﻌﻮﻧﻬﺎ ﺑﺄﻳﺪﻳﻬﻢ‪ ،‬ﻋﺒﺎ‪ PF‬ﻗﻮ‪ J‬ﻣﻮﺳﻰ ﻋﻠﻴﻪ ﻟﺴﻼ‪J‬‬ ‫ﻟﻠﻌﺠﻞ ﻟﺬ‪ h‬ﺻﻨﻌﻮ\ ﻣﻦ ‪T‬ﻫﺐ‪ .‬ﻫﺬ ﻟﻮﺿﻊ ﻓﻲ ﺣﻘﻴﻘﺘﻪ ﻧﻤﺎ ﻫﻮ ﺣﻤﺎﻗﺔ ‪9‬ﺷﺎ‪ ,‬ﻟﻴﻬﺎ ﷲ ﺗﻌﺎﻟﻰ ﻓﻲ ﻟﻘﺮ_‬ ‫ ﻟﻜﺮﻳﻢ‪ .‬ﻳﻨﺒﺌﻨﺎ ﻟﻤﻮﻟﻰ ﻋﺰ ﺟﻞ ﻓﻲ ﻛﺜﻴﺮ ﻣﻦ _ﻳﺎﺗﻪ ﺑﺄ ﻣﻦ ﻟﻨﺎ‪ O‬ﻣﻦ ﺳﻴﺴﺘﻐﻠﻖ ﻋﻠﻴﻪ ﻟﻔﻬﻢ ﻳﺘﺮ‪  F‬ﻟﻰ‬ ‫ﺣﺎ] ﻳﻌﺠﺰ  ﻓﻴﻪ ﻋﻦ ‪l,‬ﻳﺔ ﻟﺤﻘﺎﺋﻖ‪ .‬ﻣﻦ ﺑﻴﻦ ﻫﺬ\ ﻵﻳﺎ‪ #‬ﻗﻮﻟﻪ ﺗﻌﺎﻟﻰ‪:‬‬

‫ِﻬﻢ‬ ‫ِﻢ ََﻧ َﺬ ْﺗَ ُﻬ ْﻢ َ ْ ﻟَ ْﻢ ﺗُﻨ ِﺬ ْ ُﻫ ْﻢ َﻻ ﻳُ ْﺆ ِﻣﻨُ َ‬ ‫﴿‪ ,‬ﱠ‬ ‫ِ ﻟﱠﺬ َ‬ ‫ﻮ َﺧﺘَ َﻢ ﷲﱡ َﻋ َﻠﻰ ُﻗ ُﻠﻮﺑ ْ‬ ‫َﺮ&ْ َﺳ َﻮ ٌ‪َ $‬ﻋ َﻠ ْﻴﻬ ْ‬ ‫ِﻳﻦ َﻛﻔ ُ‬ ‫‪ِ 4‬‬ ‫ﻴﻢ﴾ ]ﻟﺒﻘﺮ‪[7-6 :/‬‬ ‫ِﻢ ﻏ َ‬ ‫ِﺸﺎ َ& ٌ‪&َ /‬ﻟَ ُﻬ ْﻢ َﻋ َﺬ ٌ‬ ‫ﻋﻈ ٌ‬ ‫َ& َﻋ َﻠﻰ َﺳ ْﻤ ِﻌﻬ ْ‬ ‫ِﻢ َ& َﻋ َﻠﻰ َﺑْ َﺼﺎ ِﻫ ْ‬ ‫ ﻗﻮﻟﻪ ‪9‬ﻳﻀﺎ ‪:‬‬

‫ﻮ ﺑِ َﻬﺎ‬ ‫ﻮ ﺑِ َﻬﺎ َ&ﻟَ ُﻬ ْﻢ َ ْﻋﻴُ ٌﻦ ﻻﱠ ﻳُْﺒ ِﺼ ُﺮ َ‬ ‫ﻮ‪ 4‬ﻻﱠ ﻳَ ْﻔ َﻘ ُﻬ َ‬ ‫& ﺑِ َﻬﺎ َ&ﻟَ ُﻬ ْﻢ @?َ ٌ ﻻﱠ ﻳَ ْﺴ َﻤ ُﻌ َ‬ ‫﴿ﻟَ ُﻬ ْﻢ ُﻗ ُﻠ ٌ‬ ‫ِﻚ َﻛﺎ َﻷﻧْ َﻌﺎ ِ ﺑَ ْﻞ ُﻫ ْﻢ َ َﺿ ﱡﻞ ُ ْ&ﻟَـﺌ َ‬ ‫ُ ْ&ﻟَـﺌ َ‬ ‫ﻮ﴾ ] ﻷﻋﺮ‪[179 :D‬‬ ‫ِﻚ ُﻫ ُﻢ ﻟْ َﻐﺎ ِﻓ ُﻠ َ‬ ‫‪9‬ﻣﺎ ﻓﻲ ﺳﻮ‪ِ P,‬‬ ‫ ﻟﺤ ْﺠﺮ ﻓﻴﺨﺒﺮﻧﺎ ﷲ ﻋﺰ ﺟﻞ ﺑﺄ ‪ 9‬ﻟﺌﻚ ﻟﻨﺎ‪ O‬ﻗﺪ ُﺳﺤﺮ ﺑﺤﻴﺚ ‪9‬ﻧﻬﻢ ﻟﻦ ﻳﺆﻣﻨﻮ ﺣﺘﻰ‬

‫ ﻟﻮ ‪ 9,‬ﻟﻤﻌﺠﺰ ‪ T ،#‬ﻳﻘﻮ] ﺳﺒﺤﺎﻧﻪ ﺗﻌﺎﻟﻰ‪:‬‬

‫ﻮ ﻟَﻘَﺎﻟُﻮْ ‪ِ,‬ﻧﱠ َﻤﺎ ُﺳ ﱢﻜ َﺮ ْ‪َ P‬ﺑْ َﺼﺎ ُﻧَﺎ‬ ‫ﻟﺴ َﻤﺎ ِ‪َ $‬ﻓ َﻈﻠﱡﻮْ ﻓِﻴ ِﻪ ﻳَ ْﻌ ُﺮ ُﺟ َ‬ ‫﴿ َ&ﻟَ ْﻮ َﻓﺘَ ْﺤﻨَﺎ َﻋ َﻠ ْﻴﻬِﻢ ﺑَﺎﺑﺎً ﱢﻣ َﻦ ﱠ‬ ‫&﴾ ]ﻟﺤﺠﺮ‪[15-14 :‬‬ ‫ﺑَ ْﻞ ﻧَ ْﺤ ُﻦ َﻗ ْﻮ ٌ ﱠﻣ ْﺴ ُﺤﻮ ُ َ‬ ‫  ﻣﺘﺪ ‪ F‬ﻫﺬ ﻟﺴﺤﺮ ﺑﺸﻜﻞ ﻣﺆﺛﺮ ﻋﻠﻰ ﻗﻄﺎﻋﺎ‪ #‬ﻋﺮﻳﻀﺔ ﻣﻦ ﻟﻨﺎ‪ O‬ﺑﻬﺬ ﻟﻘﺪ‪ ،,‬ﺑﺘﻌﺎ‪ F‬ﻟﻨﺎ‪ O‬ﻋﻦ‬ ‫ ﻟﺤﻘﺎﺋﻖ ﺑﻬﺬ\ ﻟﺪ‪,‬ﺟﺔ‪ ،‬ﺑﻘﺎ ﻫﺬ ﻟﺴﺤﺮ ﻣﻨﺬ ‪ 150‬ﻋﺎﻣﺎ‪ ،‬ﻟﻬﻮ ﺿﻊ ﻣﺜﻴﺮ ﻟﻠﺤﻴﺮ‪ P‬ﻟﺪﻫﺸﺔ ﺑﺪ‪,‬ﺟﺔ ﻻ ﻳﻤﻜﻦ‬ ‫ﺷﺮﺣﻬﺎ ﺑﻜﻠﻤﺎ‪ ،#‬ﻷﻧﻪ ﻣﻦ ﻟﻤﻤﻜﻦ ‪ 9‬ﻳﺴﺘﺴﻴﻎ ﻟﻌﻘﻞ ﻋﺘﻘﺎ‪ F‬ﺷﺨﺺ ‪ 9‬ﻋﺪ‪9 P‬ﺷﺨﺎ‪ u‬ﻟﺴﻴﻨﺎ‪,‬ﻳﻮﻫﺎ‪#‬‬ ‫ﺑﺎﻟﺨ َﺮ* ﻟﻬﺮ  ﻷﻣﻮ‪ ,‬ﻏﻴﺮ ﻟﻤﻨﻄﻘﻴﺔ‪ ،‬ﻻ ‪ 9‬ﻋﺘﻘﺎ‪ F‬ﻟﻜﺜﻴﺮﻳﻦ ﻣﻦ ﻟﺒﺸﺮ ﻓﻲ ﻛﺎﻓﺔ‬ ‫ﻣﺴﺘﺤﻴﻠﺔ ﻣﺰ ﻋﻢ ﺣﺎﻓﻠﺔ َ‬ ‫‪9‬ﻧﺤﺎ ﻟﻌﺎﻟﻢ ﺑﺄ ﻟﺬ‪ # ,‬ﻟﻼ ﻋﻴﺔ ﻟﺠﺎﻣﺪ‪ P‬ﻗﺪ ﺟﺘﻤﻌﺖ ﺑﻘﺮ ‪ ,‬ﻓﺠﺎﺋﻲ‪ ،‬ﻓﺄﺗﺖ ﺑﺎﻟﻜﻮ ﻟﺬ‪ h‬ﻧﺮ \ ﻳﻌﻤﻞ‬ ‫‪151‬‬ ‫‪150‬‬

‫ﺑﻨﻈﺎ ﻻ ﺗﺸﻮﺑﻪ ﺷﺎﺋﺒﺔ‪ ،‬ﻳﻜﺸﻒ ﻋﻦ ﺗﻨﻈﻴﻢ ﻏﻴﺮ ﻋﺎ ﻧﻈﺎ ﻣﺘﻘﻦ ﻏﺎﻳﺔ ﻻﺗﻘﺎ‪ ،‬ﺑﻜﻮﻛﺐ ﻷ ﻟﺬ‬ ‫ﻳﺨﺘﺺ ﺑﻜﺎﻓﺔ ﻟﺴﻤﺎ‪ 7‬ﻟﻤﻨﺎﺳﺒﺔ ﻟﻠﺤﻴﺎ‪ ،0‬ﺑﻜﺎﺋﻨﺎ‪ 7‬ﺣﻴﺔ ﻣﺰ‪ 0‬ﺑﺄﻧﻈﻤﺔ ﻣﻌﻘﺪ‪ 0‬ﺗﻔﻮ‪ .‬ﻟﺤﺼﺮ‪ ،‬ﻟﻴﺲ ﻟﻪ ﻣﻦ‬ ‫ﺗﻔﺴﻴﺮ ﺳﻮ@ ?ﻧﻪ ﺳﺤﺮ‪.‬‬ ‫ﻛﻤﺎ ? ﷲ ﻋﺰ ﺟﻞ ﻳﻨﺒﺌﻨﺎ ﻣﻦ ﺧﻼ‪ H‬ﺗﻠﻚ ﻟﺤﺎﺛﺔ ﻟﺘﻲ ﻗﻌﺖ ﺑﻴﻦ ﻣﻮﺳﻰ ﻋﻠﻴﻪ ﻟﺴﻼ ﻓﺮﻋﻮ‪،‬‬ ‫ﺑﺄ ﺑﻌﺾ ﻷﺷﺨﺎ‪ R‬ﻣﻤﻦ ﻳﻨﺎﻓﺤﻮ ﻋﻦ ﻟﻔﻠﺴﻔﺔ ﻹﻟﺤﺎﻳﺔ‪ ،‬ﻳﺆﺛّﺮ ﻋﻠﻰ ﻟﻨﺎ‪ N‬ﺑﻤﺎ ﻳﺼﻨﻌﻮﻧﻪ ﻣﻦ ﻟﺴﺤﺮ‪.‬‬ ‫ﻓﺤﻴﻨﻤﺎ ﻗﺺ ﻣﻮﺳﻰ ﻋﻠﻴﻪ ﻟﺴﻼ ﻧﺒﺄ ﻟﺪﻳﻦ ﻟﺤﻖ ﻋﻠﻰ ﻓﺮﻋﻮ‪ ،‬ﻃﻠﺐ ﻓﺮﻋﻮ ‪T‬ﻟﻰ ﻣﻮﺳﻰ ? ﻳﻠﺘﻘﻲ ﺑﺴﺤﺮﺗﻪ‬ ‫ﻓﻲ ﻣﻮﺿﻊ ﻳﺤﺘﺸﺪ ﻓﻴﻪ ﻟﻨﺎ‪ .N‬ﺣﻴﻨﻤﺎ ﻟﺘﻘﻰ ﻣﻮﺳﻰ ﻟﺴﺤﺮ‪? 0‬ﻣﺮﻫﻢ ? ﻳﺒﺎ ﻫﻢ ﺑﺎﺳﺘﻌﺮ ﻣﻬﺎﺗﻬﻢ‪.‬‬ ‫ﻵﻳﺔ ﻟﺘﻲ ﺗﺴﺮ ﻫﺬ\ ﻟﺤﺎﺛﺔ ﺗﻘﻮ‪:H‬‬

‫﴿ َﻗ َ‬ ‫ﺳﺘَ ْﺮ َﻫﺒُﻮ ُﻫ ْﻢ َ َﺟﺎ ﺑ ِ‬ ‫ِﺴ ْﺤ ٍﺮ َﻋ ِﻈﻴ ٍﻢ ﴾‬ ‫ﺎ‪َ %‬ﻟْ ُﻘ ْﻮْ َﻓ َﻠ ﱠﻤﺎ َﻟْ َﻘ ْﻮْ َﺳ َﺤ ُﺮْ َ ْﻋﻴُ َﻦ ﻟﻨﱠ ِ‬ ‫ﺎ َ ْ‬

‫]ﻷﻋﺮ(‪[116:‬‬

‫‪ .‬ﻋﻠﻰ ﻧﺤﻮ ﻣﺎ ﺗﺒﺪ@ ﺗﻤﻜﻦ ﺳﺤﺮ‪ 0‬ﻓﺮﻋﻮ ﺑﻤﺎ ﺻﻨﻌﻮ\ ﻣﻦ ﺧﺪ` ? ﻳﺴﺤﺮ ﻟﻨﺎ‪ N‬ﺟﻤﻴﻌﺎ ﺑﺎﺳﺘﺜﻨﺎ^‬ ‫ﻣﻮﺳﻰ ﻟﺬﻳﻦ ‪b‬ﻣﻨﻮ ﺑﻪ‪T .‬ﻻ ? ﻟﺒﺮﻫﺎ ﻟﺬ ?ﻟﻘﺎ\ ﻣﻮﺳﻰ ﻓﻲ ﻣﻮﺟﻬﺔ ﻣﺎ ?ﻟﻘﺎ\ ﻫﺆﻻ^ ﻋﻠﻰ ﺣﺪ ﻟﺘﻌﺒﻴﺮ‬ ‫ﱠﻒ َﻣﺎ ﻳَْﺄﻓ ُ‬ ‫ِﻜﻮ َ"‪? ? ،‬ﻧّﻪ ?ﺑﻄﻞ ﺗﺄﺛﻴﺮ\‪ ،‬ﻳﻘﻮ‪ H‬ﺗﻌﺎﻟﻰ‪:‬‬ ‫ﻟﻮ ﺑﺎﻟﻘﺮ‪ b‬ﻟﻜﺮﻳﻢ "ﺗَﻠَﻘ َ‬

‫َﻒ َﻣﺎ ﻳَْﺄﻓ ُ‬ ‫ﻮﺳﻰ َ ْ‪َ /‬ﻟْ ِﻖ َﻋ َﺼ َ‬ ‫ِﻲ ﺗَ ْﻠﻘ ُ‬ ‫ﻮ‪َ /‬ﻓ َﻮ َﻗ َﻊ ﻟْ َﺤ ﱡﻖ َﺑَ َﻄ َﻞ‬ ‫ِﻜ َ‬ ‫﴿ ََ ْ َﺣ ْﻴﻨَﺎ ?ِﻟَﻰ ُﻣ َ‬ ‫ﺎ< َﻓﺈِ‪ َ9‬ﻫ َ‬ ‫ﻮ‪َ /‬ﻓ ُﻐﻠِﺒُﻮْ ُﻫﻨَﺎﻟ َ‬ ‫ﻳﻦ﴾ ]ﻷﻋﺮ(‪[119-117 :‬‬ ‫َﻣﺎ َﻛﺎﻧُﻮْ ﻳَ ْﻌ َﻤ ُﻠ َ‬ ‫ِﻚ َﻧ َﻘ َﻠﺒُﻮْ َﺻﺎ ِﻏ ِﺮ َ‬

‫ﻋﻠﻰ ﻧﺤﻮ ﻣﺎ  ﻓﻲ ﻵﻳﺎ‪  ،7‬ﻣﻊ ‪ ? jT‬ﻣﺎ ﻓﻌﻠﻪ ﻫﺆﻻ^ ﻷﺷﺨﺎ‪ R‬ﻟﺬﻳﻦ ﺳﺤﺮ ﻟﻨﺎ‪ N‬ﻣﻦ‬ ‫ﻟﻀﻌﺔ‪? .‬ﻟﺌﻚ ﻟﺬﻳﻦ ﻳﺆﻣﻨﻮ ﺑﻤﺰﻋﻢ ﺧﺮﻗﺎ^ ‪T‬ﻟﻰ ?ﻗﺼﻰ‬ ‫ﻗﺒﻞ ?ﺛﺮ ﻋﻠﻴﻬﻢ ‪T‬ﻧﻤﺎ ﻫﻮ ‪T‬ﻓﻚ‪ ،‬ﺑﺎ‪ l‬ﺑﺎﻟﺬ‪H‬‬ ‫ﱠ‬ ‫ﺟﺔ ﺗﺤﺖ ﻏﻼ‪ m‬ﻣﻦ ﻟﻌﻠﻢ ﺑﺘﺄﺛﻴﺮ ﻟﺴﺤﺮ ﻓﻲ ﻋﺼﺮﻧﺎ ﻟﺮﻫﻦ‪ ،‬ﻳﻨﺬ ﺣﻴﺎﺗﻬﻢ ﻟﻠﺪﻓﺎ` ﻋﻨﻬﺎ‪ ،‬ﻓﺴﻮ‪m‬‬ ‫ﻳﺴﻘﻂ ﺷﺄﻧﻬﻢ ﻳُﺬﻟﻮ ﻣﺎ ﻟﻢ ﻳﺘﺨﻠﻮ ﻋﻦ ﻫﺬ\ ﻟﻤﺰﻋﻢ‪o ،‬ﻟﻚ ﺣﻴﻨﻤﺎ ﺗﻈﻬﺮ ﻟﺤﻘﻴﻘﺔ ﺑﺠﻼ^ ﺑﻜﺎﻣﻞ ﻣﻌﺎﻧﻴﻬﺎ‪،‬‬ ‫"ﻳﺒﻄﻞ ﺗﺄﺛﻴﺮ ﻟﺴﺤﺮ"‪.‬‬ ‫ﻳﺸﺮ‚ ﻣﺎﻟﻜﻮ ﻣﻮﺟﺮﻳﺪ )‪ (Malcolm Muggeridge‬ﻟﺬ ﻇﻞ ﻳﻨﺎﻓﺢ ﻋﻦ ﻧﻈﺮﻳﺔ ﻟﺘﻄﻮ ﺣﺘﻰ‬ ‫ﻧﺎﻫﺰ ﻟﺴﺘﻴﻦ ﻣﻦ ﻋﻤﺮ\‪ ،‬ﻛﺎ ﻓﻴﻠﺴﻮﻓﺎً ﻣﻠﺤﺪً‪ ،‬ﻟﻜﻨﻪ ?‪ j‬ﻟﺤﻘﺎﺋﻖ ﻣﻦ ﺑﻌﺪ ﻟﻮﺿﻊ ﻟﺬ ﺳﺘﺘﺮ@ ‪T‬ﻟﻴﻪ‬ ‫ﻧﻈﺮﻳﺔ ﻟﺘﻄﻮ ﻓﻲ ﻟﻤﺴﺘﻘﺒﻞ ﻟﻘﺮﻳﺐ ﻗﺎﺋﻼ‪:‬‬ ‫"‪T‬ﻧﻨﻲ ?ﻧﺎ ﻧﻔﺴﻲ ﺻﺮ‪ 7‬ﻣﻘﺘﻨﻌﺎ ﺑﺄ ﻧﻈﺮﻳﺔ ﻟﺘﻄﻮ ﺳﺘﻜﻮ ‪T‬ﺣﺪ@ ﻣﻮ ﻟﻤﺰ‚ ﻟﻤﻮﺟﻮ‪ 0‬ﺑﻜﺘﺐ ﺗﺎﻳﺦ‬ ‫ﻟﻤﺴﺘﻘﺒﻞ ﻻ ﺳﻴﻤﺎ ﻓﻲ ﻟﻤﺠﺎﻻ‪ 7‬ﻟﺘﻲ ﻃُﺒﻘﺖ ﻓﻴﻬﺎ‪ .‬ﺳﻴﺘﻠﻘﻰ ﺟﻴﻞ ﻟﻤﺴﺘﻘﺒﻞ ﺑﺎﻟﺪﻫﺸﺔ ﻟﺤﻴﺮ‪ 0‬ﻋﺘﻨﺎ‪.‬‬ ‫‪20‬‬ ‫ﻓﺮﺿﻴﺔ ﻣﺘﻬﺮﺋﺔ ﻳﻜﺘﻨﻔﻬﺎ ﻟﻐﻤﻮ ﺑﺴﺬﺟﺔ ﻻ ﻳﺼﺪﻗﻬﺎ ﻋﻘﻞ" ‪.‬‬

‫ﻫﺬ ﻟﻤﺴﺘﻘﺒﻞ ﻟﻴﺲ ﺑﺒﻌﻴﺪ‪ ،‬ﺑﻞ ﻋﻠﻰ ﻟﻌﻜﺲ ﻣﻦ ‪o‬ﻟﻚ‪ ،‬ﻓﺈ ﻟﺒﺸﺮ ﻓﻲ ﻟﻤﺴﺘﻘﺒﻞ ﻟﻘﺮﻳﺐ ﻟﻠﻐﺎﻳﺔ‪،‬‬ ‫ﺳﻴﺪﻛﻮ ? ﻟﻤﺼﺎﻓﺎ‪ 7‬ﻟﻴﺴﺖ ‪T‬ﻟﻬﺎً ﺳﻮ‪ m‬ﻳﺘﻢ ﻻﻋﺘﺮ‪ m‬ﺑﺄ ﻧﻈﺮﻳﺔ ﻟﺘﻄﻮ ‪T‬ﻧﻤﺎ ﻫﻲ ?ﻛﺒﺮ ﺧﺪﻋﺔ ?ﺷﺪ‬ ‫?ﻧﻮ` ﻟﺴﺤﺮ ﻓﻲ ﺗﺎﻳﺦ ﻟﻌﺎﻟﻢ‪ .‬ﺳﺮﻋﺎ ﻣﺎ ﺑﺪ? ﻫﺬ ﻟﺴﺤﺮ ﻟﺸﺪﻳﺪ ﻳﻨﺤﺴﺮ ﻋﻦ ﻟﻨﺎ‪ N‬ﻓﻲ ﺷﺘﻰ ?ﻧﺤﺎ^‬ ‫‪150‬‬ ‫‪151‬‬

‫ ﻷ‪ ،0#‬ﺑﺎ‪ /‬ﻟﻜﺜﻴﺮ ﻣﻤﻦ ﻗﻔﻮ ﻋﻠﻰ ﺳﺮ ﺧﺪﻋﺔ ﻟﺘﻄﻮ‪ ،#‬ﻳﺘﺴﺎﻟﻮ ﺑﺪﻫﺸﺔ ﺣﻴﺮ ﻛﻴﻒ ﻧﻄﻠﺖ ﻫﺬ ‬ ‫ ﻟﺨﺪﻋﺔ ﻋﻠﻴﻬﻢ‪.‬‬

‫‪153‬‬ ‫‪152‬‬

‫﴿ َﻗﺎﻟُﻮ ُﺳ ْﺒ َﺤﺎﻧَ َﻚ َﻻ ِﻋ ْﻠ َﻢ ﻟَﻨَﺎ ﱠﻻ َﻣﺎ َﻋ ﱠﻠ ْﻤﺘَﻨَﺎ‬ ‫ﻴـﻢ ﴾‬ ‫ِﻴـﻢ  َﳊ ِﻜ ُ‬ ‫ ِﻧﱠ َﻚ ‪َ#‬ﻧْ َﺖ ﻟ َﻌﻠ ُ‬ ‫] ﻟﺒﻘﺮ‪[ ٣٢ :‬‬

‫‪152‬‬ ‫‪153‬‬

‫ﳌﺮﺟﻊ‬ 77. Sidney Fox, Klaus Dose, Molecular Evolution and The Origin of Life, New York: Marcel Dekker, 1977. p. 2 78. Alexander I. Oparin, Origin of Life, (1936) New York, Dover Publications, 1953 (Reprint), p. 196 79. “New Evidence on Evolution of Early Atmosphere and Life”, Bulletin of the American Meteorological Society, vol 63, November 1982, p. 1328.1330. 80. Stanley Miller, Molecular Evolution of Life: Current Status of the Prebiotic Synthesis of Small Molecules, 1986, p. 7 81. Jeffrey Bada, Earth, February 1998, v. 40 82. Leslie E. Orgel, “The Origin of Life on Earth”, Scientific American, vol 271, October 1994, p. 78 83.Charles Darwin, : A Facsimile of the First Edition, Harvard University Press, 1964, p. 189 84. Charles Darwin,, p. 184. 85. B. G. Ranganathan, Origins?, Pennsylvania: The Banner Of Truth Trust, 1988. 86. Charles Darwin, The Origin of Species: A Facsimile of the First Edition, Harvard University Press, 1964, 179. 87. Derek A. Ager, “The Nature of the Fossil Record”, Proceedings of the British Geological Association, vol 87, 1976, p. 133 88. Douglas J. Futuyma, Science on Trial, New York: Pantheon Books, 1983. p. 197 89. Solly Zuckerman, Beyond The Ivory Tower, New York: Toplinger Publications, 1970, ss. 75.94; Charles E. Oxnard, “The Place of Australopithecines in Human Evolution: Grounds for Doubt”, Nature, vol 258, p. 389 90. J. Rennie, “Darwin’s Current Bulldog: Ernst Mayr”, Scientific American, December 1992 91. Alan Walker, Science, vol. 207, 1980, p. 1103; A. J. Kelso, Physical Antropology, 1st ed., New York: J. B. Lipincott Co., 1970, s. 221; M. D. Leakey, Olduvai Gorge, vol. 3, Cambridge: Cambridge University Press, 1971, p. 272 92. Time, November 1996 93. S. J. Gould, Natural History, vol. 85, 1976, p. 30 94.. Solly Zuckerman, Beyond The Ivory Tower, p. 19 95. Richard Lewontin, “Billions and billions of demons”, The New York Review of Books, 9 January, 1997, p. 28. 96. Malcolm Muggeridge, The End of Christendom, Grand Rapids: Eerdmans, 1980, p. 43

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