Take Refuge With God
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ﺣﺒﻞ ﺍﷲ
)ﻣﺴﺮﺣﻴﺔ ﻣﻦ ﻓﺼﻞ ﻭﺍﺣﺪ(
ﻫﻮ ﺣﻮﺍﺭ ﺑﲔ ﺍﻟﻨﻔﺲ ﻭ ﻧﻔﺴﻬﺎ ..ﺣﲔ ﺗﻨﻘﺴﻢ ﺍﳌﺸﺎﻋﺮ ﻭ ﺍﻷﺣﺎﺳﻴﺲ ،ﻭ ﺗﺘﺄﺭﺟﺢ ﺑﲔ ﻇﻠﻤﺔ ﺍﻟﻴﺄﺱ ﻭ ﺑﺎﺭﻗﺔ ﺍﻷﻣﻞ .
ﺣﻮﺍﺭ ﺑﲔ ﺍﻟﻨﻔﺲ ﺍﺎﻫﺪﺓ ﺍﳌﻄﻤﺌﻨﺔ ﺍﻟﻮﺍﺛﻘﺔ ﰲ ﻭﻋﺪ ﺍﷲ ،ﺍﻟﺮﺍﺟﻴﺔ ﻣﺎ ﻋﻨﺪﻩ ﻣﻦ ﺛﻮﺍﺏ ﺍﳌﺘﺸﻮﻗﺔ ﻟﻠﻘﺎﺋﻪ ﺗﻌﺎﱃ .ﻭ ﻫﻲ ﻫﻲ ﺫﺍﺕ ﺍﻟﻨﻔﺲ ﺣﲔ ﻳﺘﻤﻠﻜﻬﺎ ﺍﻟﻴﺄﺱ ﻭ ﺗﻌﻠﻮﻫﺎ ﺍﻟﻜﺂﺑﺔ ،ﺣﲔ ﺗﺘﺬﺑﺬﺏ ﺑﲔ ﺍﻟﺘﻔﺮﻳﻂ ﻭ ﺍﻟﻨﺪﻡ ،ﻭ ﺍﻟﺮﻏﺒﺔ ﰲ ﺍﳊﻴﺎﺓ ﻭ ﺍﻟﺸﻮﻕ ﺇﱃ ﺍﳌﻮﺕ ﻟﻠﺨﻼﺹ ﻣﻦ ﺍﳊﻴﺎﺓ !!
ﻭ ﰲ ﻛﻞ ﻣﺮﺣﻠﺔ ﻣﻦ ﻣﺮﺍﺣﻞ ﺍﳊﻮﺍﺭ ،ﺗﺘﺨﺬ ﺍﻟﻨﻔﺲ ﺍﻹﳚﺎﺑﻴﺔ ﻣﺴﻤﻴﺎﺕ ﻣﺘﺘﻌﺪﺓ ﻭ ﻛﺬﺍ ﺍﻟﻨﻔﺲ ﺍﳌﺘﺮﺩﺩﺓ ) ﻻ ﺍﻟﺴﻠﺒﻴﺔ( . ﻭ ﻛﻼ ﺍﻟﻨﻔﺴﲔ ﰲ ﺩﺍﺧﻞ ﻛﻞ ﻣﻨﺎ ،ﰲ ﻛﻞ ﻭﻗﺖ ﻭ ﰲ ﻛﻞ ﺣﲔ ﺫﺍﺕ ﺍﳊﻮﺍﺭ ﻳﺪﻭﺭ ﰲ ﻧﻔﺲ ﻛﻞ ﻣﺴﻠﻢ ﻣﻠﺘﺰﻡ ﺃﻭ ﻣﻔﺮﻁ http://literaturefragrance. wordpress.com
ﻭ ﺍﻟﻜﻞ ﺗﻌﺘﺮﻳﻪ ﻓﺘﺮﺍﺕ ﺍﻹﺣﺒﺎﻁ ﻭ ﺍﻟﻜﺂﺑﺔ ﻭ ﺗﺴﻜﻦ ﺧﺎﻓﻘﺔ ﺍﻻﻟﺘﺰﺍﻡ ﺑﲔ ﺟﻮﺍﳓﻪ ﺣﻴﻨﺎ
ﻓﻜﺎﻥ ﻫﺬﺍ ﺍﳊﻮﺍﺭ ﻋﻠﻰ ﻣﺴﺮﺡ ﺍﳊﻴﺎﺓ !
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ﻣﻄﺮﻗﺔ ﺣﺰﻳﻨﺔ ﻳﻜﺴﻮ ﳏﻴﺎﻫﺎ ﺍﻟﻮﺟﻮﻡ ﻭ ﺗﺘﻐﺸﺎﻫﺎ ﺍﻟﻜﺂﺑﺔ ،ﻫﻜﺬﺍ ﺟﻠﺴﺖ ﺍﻟﻨﻔﺲ ﺍﻟﺒﻌﻴﺪﺓ ،ﺣﲔ ﻗﻄﻊ ﻋﻠﻴﻬﺎ ﺗﻠﻚ ﺍﻟﻜﺂﺑﺔ ﺍﻟﺼﺎﻣﺘﺔ ﺃﻭ ﺍﻟﺼﻤﺖ ﺍﻟﻜﺌﻴﺐ ،ﺻﻮﺕ ﺃﺧﺘﻬﺎ ..ﺍﻟﻨﻔﺲ ﺍﻟﻘﺮﻳﺒﺔ : ﻣﺎﻟﻚ ﻗﺪ ﺟﻠﺴﺖ ﻫﻜﺬﺍ ،ﻛﻤﻦ ﳛﻤﻞ ﳘﻮﻡ ﺍﻟﺪﻧﻴﺎ ﻋﻠﻰ ﻛﺘﻔﻴﻪ )ﺗﺰﻓﺮ ﺯﻓﺮﺓ ﺣﺎﺭﺓ ( ﻭ ﻣﺎﱄ ﻻ ﺃﲪﻠﻬﺎ ﻭ ﻟﻴﺲ ﰲ ﻫﺬﻩ ﺍﻟﺪﻧﻴﺎ ﻏﲑﻫﺎ ﻻ ﺣﻮﻝ ﻭ ﻻ ﻗﻮﺓ ﺇﻻ ﺑﺎﷲ ،ﱂ ﻫﺬﻩ ﺍﻟﻨﻈﺮﺓ ﺍﳌﺘﺸﺎﺋﻤﺔ ... ) ﺗﻘﺎﻃﻌﻬﺎ ﰲ ﻏﻀﺐ ( ﺃﻭﻭﻭﻭﻩ ،ﻻ ﺗﻠﻘﻲ ﻋﻠﻰ ﻣﺴﺎﻣﻌﻲ ﻭﺍﺣﺪﺓ ﻣﻦ ﳏﺎﺿﺮﺍﺗﻚ ﺗﻠﻚ ،ﺃﻣﺎ ﻛﻔﺎﻙ ﻣﻦﺗﺜﻘﺒﲔ ﺁﺫﺍﻢ ﺑﻮﻋﻈﻚ ﺫﺍﻙ ،ﺣﱴ ﺟﺌﺖ ﺗﺘﺼﻴﺪﻳﻨﲏ ﺃﻧﺎ ﺍﻷﺧﺮﻯ ؟؟!! ) ﰲ ﺃﱂ ( ﻣﺎ ﻛﻨﺖ ﺃﺣﺴﺒﻚ ﺗﻘﻮﻟﲔ ﻣﺜﻞ ﻫﺬﺍ ﺍﻟﻜﻼﻡ ! ﺃﱂ ﺗﻜﻦ ﻫﺬﻩ ﺃﺣﻼﻡ ﻛﻠﺘﻴﻨﺎ ﻳﻮﻣﺎ ﻣﺎ ؟؟! ﺗﺬﻛﺮﻳﻦ؟ ﺣﲔ ﻛﻨﺎ ﳒﻠﺲ ﻣﻌﺎ ﻓﻨﺘﺸﺎﺭﻙ ﺃﺣﻼﻣﻨﺎ ﻭ ﺁﻣﺎﻟﻨﺎ ﰲ ﺧﺪﻣﺔ ﺩﻳﻨﻨﺎ ﻭ ﺃﻣﺘﻨﺎ ..ﺃﻣﺎ ﻛﻨﺎ ﳓﻠﻢ ﺑـ... http://literaturefragrance. wordpress.com
) ﺗﻘﺎﻃﻌﻬﺎ ﰲ ﺃﺳﻰ ﻏﺎﺿﺐ ( ﻛﻨﺎ ﳓﻠﻢ ،ﻛﺎﻧﺖ ﻛﻠﻬﺎ ﺃﺣﻼﻣﺎ ،ﻻ ﺑﻞ ﺃﻭﻫﺎﻣﺎ ،ﺃﻭﻫﺎﻡ ﺟﻮﻓﺎﺀ ﻭﺧﻴﺎﻻﺕ ﺷﺒﺎﺏ ﻓﺎﺭﻏﺔ ) .ﺗﻨﻬﺾ ﻭ ﺗﺪﻳﺮ ﻇﻬﺮﻫﺎ ﻷﺧﺘﻬﺎ ،ﰒ ﺗﺮﺩﻑ ﰲ ﻧﱪﺓ ﻛﺴﲑﺓ ( :ﻛﻠﻬﺎ ﺃﺣﻼﻡ ..ﻗﺼﻮﺭ ﰲ ﺍﳍﻮﺍﺀ ..ﺃﻱ ﻭﺍﻗﻊ ﻫﺬﺍ ؟؟ ﺃﻱ ﺃﻣﺔ ﺗﻠﻚ ؟؟ ﺃﻳﻦ ؟؟ ﺃﻧﺎ ﻻ ﺃﺭﻯ ﺷﻴﺌﺎ ..ﻻ ﺃﺭﻯ ﺇﻻ ﻗﻠﻮﺑﺎ ﺧﺘﻢ ﻋﻠﻴﻬﺎ ﻭ ﺁﺫﺍﻧﺎ ﻣﻠﺌﻬﺎ ﺍﻟﻮﻗﺮ ﻓﺜﻘﻞ ﻋﻠﻴﻬﺎ ﲰﺎﻉ ﻛﻞ ﺷﺊ ﺇﻻ ﻣﺎ ﻳﻐﻀﺐ ﺍﷲ ! ) ﺗﻘﺎﻃﻌﻬﺎ ﰲ ﺣﻨﺎﻥ ( ﱂ ﻻ ﺗﺮﻳﻦ ﺇﻻ ﻫﺬﺍ ﺍﳉﺎﻧﺐ ﺍﻷﺳﻮﺩ ..ﻣﺎ ﺯﺍﻝ .. )ﺗﻘﺎﻃﻌﻬﺎ ﰲ ﻋﻨﻒ ﻭ ﺍﻟﺪﻣﻮﻉ ﺗﺘﻔﺠﺮ ﻣﻦ ﻣﺂﻗﻴﻬﺎ ( ﺃﻱ " ﻣﺎ ﺯﺍﻝ" ﺗﻠﻚ ؟؟ ﺇﻧﲏ ﻻ ﺃﺭﻯ ﺇﻻ ﺍﳉﺎﻧﺐﺍﻷﺳﻮﺩ ﻷﻧﻪ ﻻ ﻳﻮﺟﺪ ﻏﲑﻩ .ﺍﻟﻔﺮﻕ ﺑﻴﲏ ﻭ ﺑﻴﻨﻚ ﺃﻧﲏ ﺃﻋﻴﺶ ﺍﻟﻮﺍﻗﻊ ،ﻭ ﺃﻧﺖ ..ﻻ ﺯﺍﻟﺖ ﺗﻠﻚ ﺍﳊﺎﳌﺔ ﺑﺄﻥ " ﺍﻟﺸﻤﺲ ﺳﺘﺸﺮﻕ" ﻭ " ﺍﳋﲑ ﺑﺎﻕ "ﻭ " ﺍﻷﻣﻞ ﻗﺎﺩﻡ " ..ﻭ ﻛﻞ ﺗﻠﻚ ﺍﻟﺘﺮﻫﺎﺕ ﺍﻟﱵ ﻻ ﺗﺴﺄﻣﲔ ﺗﺮﺩﻳﺪﻫﺎ ،ﻭ ﻋﻠﻰ ﻣﺴﺎﻣﻊ ﻣﻦ ؟؟ ﻣﻦ ﻻ ﻳﻘﺎﺑﻠﻮﻧﻚ ﺇﻻ ﺑﺎﻻﺳﺘﻬﺰﺍﺀ ﺃﻭ ﺍﻹﻏﻀﺎﺀ ،ﻭ ﻟﺮﲟﺎ ﺗﻜﺮﻣﻮﺍ ﻋﻠﻴﻚ ﺑﻜﻠﻤﺔ ﺷﻜﺮ ﺃﻭ ﺩﻋﻮﺓ ﻻ ﺗﻜﺎﺩ ﺗﺘﺠﺎﻭﺯ ﺣﻠﻮﻗﻬﻢ !!!!! ﻧﻌﻢ ﺗﺸﺎﺭﻛﻨﺎ ﻳﻮﻣﺎ ﺗﻠﻚ ﺍﻷﺣﻼﻡ ..ﺣﲔ ﻛﻨﺎ ﰲ ﻓﻮﺭﺓ ﺍﻟﺸﺒﺎﺏ ،ﻭ ﺑﺎﻛﻮﺭﺓ ﺍﻟﻨﻀﺞ ،ﻭ ﺍﳊﻴﺎﺓ ﳌﺎ ﺗﻜﺸﻒ ﻟﻨﺎ ﺑﻌﺪ ﺣﻘﻴﻘﺘﻬﺎ ﺍﳋﺒﻴﺜﺔ ﻭ ﺟﺎﻧﺒﻬﺎ ﺍﻷﺳﻮﺩ .
) ﺗﻘﺎﻃﻌﻬﺎ ﺍﻟﻨﻔﺲ ﺍﺎﻫﺪﺓ ﰲ ﺗﻮﺳﻞ ( ﺣﻨﺎﻧﻴﻚ ﺃﺧﺘﺎﻩ ،ﺣﻨﺎﻧﻴﻚ ! ) ﺗﺘﻨﻬﺪ ( ﻻ ﺃﻧﻜﺮ ﻣﺮﺍﺭﺓ ﺍﻟﻮﺍﻗﻊ ﻭ ﻗﺴﻮﺗﻪ ،ﻭ ﻟﻜﻦ ﺧﱪﻳﲏ ﺑﺎﷲ ﻋﻠﻴﻚ ..ﺃﻳﻦ ﺍﳌﻔﺮ ..ﺃﻳﻦ ﺍﳌﻬﺮﺏ ؟ ﺃﻥ ﻧﺘﻘﻮﻗﻊ ﻋﻠﻰ ﺃﻧﻔﺴﻨﺎ ،ﻭ ﻧﺪﻳﺮ ﻇﻬﺮﻧﺎ ﻟﻶﺧﺮﻳﻦ ،ﻭ ﻧﻌﻴﺶ ﰲ ﻛﺂﺑﺔ ﺗﻨﺴﺞ ﺧﻴﻮﻃﻬﺎ ﰲ ﺟﻮﺍﻧﺐ ﻗﻠﻮﺑﻨﺎ ﻭ ﺗﻌﺸﺶ ﺑﲔ ﺟﻨﺒﺎﺗﻨﺎ ؟؟ ﺃﻫﺬﺍ ﻣﺎ ﺗﺮﻳﻦ ؟ ﻻ ﻳﺎ ﺃﺧﻴﺔ ،ﻻ ..ﻣﻜﺎﻧﻚ ..ﺇﻧﻚ ﻟﻌﻠﻰ ﺧﻄﺄ ﻛﺒﲑ .
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ﺇﻥ ﺍﷲ ﺗﻌﺎﱃ ﻋﺎﺩﻝ ﺑﻞ ﺃﻋﺪﻝ ﺍﻟﻌﺎﺩﻟﲔ ..ﻭ ﻫﻮ ﺍﻟﻌﻠﻴﻢ ﺍﳋﺒﲑ ﻋﻼﻡ ﺍﻟﻐﻴﻮﺏ ،ﻭ ﻳﻌﻠﻢ ﺳﺒﺤﺎﻧﻪ ﻋﻠﻢ ﺍﻟﻴﻘﲔ ﻣﺎ ﺳﻴﻜﻮﻥ ﻋﻠﻴﻪ ﺣﺎﻟﻨﺎ ﻻ ﺭﻳﺐ ،ﻭ ﻟﺬﻟﻚ ﻧﺒﻬﻨﺎ ﺍﳊﺒﻴﺐ ﺍﳌﺼﻄﻔﻰ ﻭ ﺑﺸﺮﻧﺎ " ﻳﺄﰐ ﻋﻠﻰ ﺍﻟﻨﺎﺱ ﺯﻣﺎﻥ ﺍﻟﺼﺎﺑﺮ ﻓﻴﻪ ﻋﻠﻰ ﺩﻳﻨﻪ ﻛﺎﻟﹾﻘﹶﺎﺑﺾﹺ ﻋﻠﹶﻰ ﺍﻟﹾﺠﻤﺮﹺ ،ﻟﻠﹾﻌﺎﻣﻞﹺ ﻓﻴﻬﹺﻦ ﻣﺜﹾﻞﹸ ﺃﹶﺟﺮﹺ ﺧﻤﺴِﲔ ﺭﺟﻼ ﻳﻌﻤﻠﹸﻮﻥﹶ ﻣﺜﹾﻞﹶ ﻋﻤﻠﻜﹸﻢ ، "ﻗﻴﻞﹶ ﻳﺎ ﺭﺳﻮﻝﹶ ﺍﻟﻠﱠﻪ ﺃﹶﺟﺮ ﺧﻤﺴِﲔ ﻣﻨﺎ ﺃﹶﻭ ﻣﻨﻬﻢ ،ﻗﹶﺎﻝﹶ» :ﺑﻞﹾ ﺃﹶﺟﺮ ﺧﻤﺴِﲔ ﻣﻨﻜﹸﻢ ) «ﺍﻷﻟﺒﺎﱐ ﰲ ﺍﻟﺴﻠﺴﺔ ﺍﻟﺼﺤﻴﺤﺔ ،ﻭ ﺣﺴﻨﻪ ﺍﻟﺘﺮﻣﺬﻱ (
ﻛﻤﺎ ﺃﻧﻨﺎ ﻻ ﳓﺎﺳﺐ ﻋﻠﻰ ﺃﺧﻄﺎﺀ ﻏﲑﻧﺎ ﴿ ﻣﺎ ﻋﻠﻴﻚ ﻣﻦ ﺣﺴﺎﻢ ﻣﻦ ﺷﺊ ﻭ ﻣﺎ ﻣﻦ ﺣﺴﺎﺑﻚ ﻋﻠﻴﻬﻢ ﻣﻦ ﺷﺊ ﴾ ،ﻭ ﻻ ﻳﻨﺘﻘﺺ ﻣﻨﺎ ﺻﺪﻫﻢ ﻋﻦ ﺍﳊﻖ ﻭ ﺇﻋﺮﺍﺿﻬﻢ ﻋﻦ ﺍﳋﲑ ،ﻛﻞ ﳛﺎﺳﺐ ﻭﺣﺪﻩ ،ﻭ ﻛﻞ ﻣﺴﺆﻭﻝ ﻋﻦ ﻧﻔﺴﻪ ،ﻭ ﻛﻞ ﳏﺼﻰ ﰲ ﻛﺘﺎﺏ ﻣﺒﲔ :
﴿ﻭﻭﺟﺪﻭﺍ ﻣﺎ ﻋﻤﻠﻮﺍ ﺣﺎﺿﺮﺍ ﻭ ﻻ ﻳﻈﻠﻢ ﺭﺑﻚ ﺃﺣﺪﺍ ﴾
ﻭ ﻟﻨﺎ ﰲ ﺍﳊﺒﻴﺐ ﺍﳌﺼﻄﻔﻰ ﺃﺳﻮﺓ ﺣﺴﻨﺔ ﻭ ﻗﺪﻭﺓ ﻣﺘﺒﻌﺔ ،ﺇﺫ ﻟﻘﻲ ﻣﻦ ﺃﺫﻯ ﺍﳌﺸﺮﻛﲔ ﻭ ﺻﺪﻭﺩﻫﻢ ﻣﺎ ﻟﺘﺰﻟﺰﻟﺖ ﻟﻪ ﺍﳉﺒﺎﻝ ﺍﻟﺮﺍﺳﻴﺎﺕ ،ﻭ ﺫﺍﻕ ﺍﳌﺴﻠﻤﻮﻥ ﺍﻟﺼﺤﺎﺑﺔ ﻭ ﻣﻦ ﺑﻌﺪﻫﻢ ﻣﻦ ﺍﻟﺘﺎﺑﻌﲔ ﻣﻦ ﺍﻷﺫﻯ ﺃﻟﻮﺍﻧﺎ ﰲ ﺳﺒﻴﻞ ﻧﺸﺮ ﻛﻠﻤﺔ ﺍﳊﻖ ،ﻓﻤﺎ ﺭﺩﻋﻬﻢ ﺫﻟﻚ ﻭ ﻣﺎ ﺃﺣﺠﻤﻮﺍ ،ﻭ ﻣﺎ ﳓﻦ ﺇﻻ ﻣﺬﻛﺮﻳﻦ ﻟﻴﺲ ﻟﻨﺎ ﻣﻦ ﺍﻷﻣﺮ ﺷﺊ ﺇﻻ ﺃﻥ ﻧﺒﻠﻎ ﻛﻤﺎ ﺃﻣﺮﻧﺎ ،ﻭ ﻣﺎ ﻋﺪﺍ ﺫﻟﻚ ﻓﺄﻣﺮﻩ ﺇﱃ ﺍﷲ ﴿ ﺇﳕﺎ ﻋﻠﻴﻚ ﺍﻟﺒﻼﻍ ﻭ ﻋﻠﻴﻨﺎ ﺍﳊﺴﺎﺏ﴾ ﴿ ﻟﻴﺲ ﻟﻚ ﻣﻦ ﺍﻷﻣﺮ ﺷﺊ ﴾ ﴿ ﻓﺬﻛﺮ ﺇﳕﺎ ﺃﻧﺖ ﻣﺬﻛﺮ ﴾ ﴿ﻭ ﻟﻜﻦ ﺫﻛﺮﻯ ﻟﻌﻠﻬﻢ ﻳﺘﻘﻮﻥ ﴾
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ﻭ ﻟﻴﺲ ﺍﻟﺘﺬﻛﲑ ﻭ ﺍﻟﺪﻋﻮﺓ ﺑﺎﻟﺬﻳﻦ ﻳﺴﺘﻬﺎﻥ ﻤﺎ ،ﻓﻸﻥ " ﻳﻬﺪﻱ ﺍﷲ ﺑﻚ ﺭﺟﻼ ﻭﺍﺣﺪﺍ ﺧﲑ ﻟﻚ ﻣﻦ ﲪﺮ ﺍﻟﻨﻌﻢ " ﻛﻤﺎ ﻋﻠﻤﻨﺎ ﻧﺒﻴﻨﺎ ﺍﳌﺼﻄﻔﻰ ﻋﻠﻴﻪ ﺃﻛﺮﻡ ﺍﻟﺼﻼﺓ ﻭ ﺃﺟﻞ ﺍﻟﺘﺴﻠﻴﻢ ،ﺑﻞ ﳘﺎ ﺃﻣﺮ ﺇﳍﻲ " ﻳﺎ ﺑﻨﻲ ّﺃﹶﻗﻢﹺ ﺍﻟﺼّﻼﺓﹶ ﻭﺃﹾﻣﺮ ﺑﹺﺎﻟﹾﻤﻌﺮﻭﻑ ﻭﺍﻧﻪ ﻋﻦﹺ ﺍﻟﹾﻤﻨﻜﹶﺮﹺ ﻭﺍﺻﺒﹺﺮ ﻋﻠﹶﻰ ﻣﺎ ﺃﹶﺻﺎﺑﻚ ﺇﹺﻥﹶّ ﺫﹶﻟﻚ ﻣﻦ ﻋﺰﻡﹺ ﺍﻷُﻣﻮﺭﹺ " } ،ﻭﻟﹾﺘﻜﹸﻦ ﻣﻨﻜﹸﻢ ﺃﹸﻣﺔﹲ ﻳﺪﻋﻮﻥﹶ ﺇﹺﻟﹶﻰ ﺍﻟﹾﺨﻴﺮﹺ ﻭﻳﺄﹾﻣﺮﻭﻥﹶ ﺑﹺﺎﻟﹾﻤﻌﺮﻭﻑ ﻭﻳﻨﻬﻮﻥﹶ ﻋﻦﹺ ﺍﻟﹾﻤﻨﻜﹶﺮﹺ ﻭﺃﹸﻭﻟﹶـﺌﻚ ﻫﻢ ﺍﻟﹾﻤﻔﹾﻠﺤﻮﻥﹶ{} .ﻟﹸﻌﻦ ﺍﻟﱠﺬﻳﻦ ﻛﹶﻔﹶﺮﻭﺍﹾ ﻣﻦ ﺑﻨﹺﻲ ﺇﹺﺳﺮﺍﺋﻴﻞﹶ ﻋﻠﹶﻰ ﻟﺴﺎﻥ ﺩﺍﻭﻭﺩ ﻭﻋﻴﺴﻰ ﺍﺑﻦﹺ ﻣﺮﻳﻢ ﺫﹶﻟﻚ ﺑﹺﻤﺎ ﻋﺼﻮﺍ ﻭﻛﹶﺎﻧﻮﺍﹾ ﻳﻌﺘﺪﻭﻥﹶ } {٧٨ﻛﹶﺎﻧﻮﺍﹾ ﻻﹶ ﻳﺘﻨﺎﻫﻮﻥﹶ ﻋﻦ ﻣﻨﻜﹶﺮﹴ ﻓﹶﻌﻠﹸﻮﻩ ﻟﹶﺒﹺﺌﹾﺲ ﻣﺎ ﻛﹶﺎﻧﻮﺍﹾ ﻳﻔﹾﻌﻠﹸﻮﻥﹶ{ .ﻓﻜﻞ ﻳﺬﻛﺮ ﻭ ﻳﺒﻠﻎ ﻗﺪﺭ ﻋﻠﻤﻪ ،ﻭ ﳛﺎﻭﻝ ﻗﺪﺭ ﺍﺳﺘﻄﺎﻋﺘﻪ ...ﺃﻥ ﻳﺄﺧﺬ ﺑﺄﻳﺪﻱ ﺇﺧﻮﺗﻪ .
ﲢﺪﺭﺕ ﲨﺎﻧﺘﺎﻥ ﻛﺒﲑﺗﺎﻥ ﻋﻠﻰ ﺧﺪﻳﻬﺎ ،ﻭ ﻣﻦ ﺑﲔ ﺷﻬﻴﻖ ﺍﻷﱂ ﻭ ﺯﻓﲑ ﺍﻟﻨﺪﻡ ﻋﻠﻰ ﺍﻟﺘﻔﺮﻳﻂ ..ﻗﺎﻟﺖ ﺍﻟﻨﻔﺲ ﺍﻟﻨﺎﺩﻣﺔ :ﺁﺧﺬ ﺑﻴﺪﻫﻢ ...ﻭﻳﻠﻲ ! ﺇﻥ ﺃﺭﻳﺪ ﻣﻦ ﻳﺄﺧﺬ ﺑﻴﺪﻱ ﺃﻧﺎ ! ﻛﻴﻒ ﺃﻟﺰﻣﻬﻢ ﲟﺎ ﻻ ﺃﻟﺘﺰﻡ ﺃﻧﺎ ﺑﻪ ؟؟ ﻛﻴﻒ ﺃﺷﻌﺮﻫﻢ ﲟﺎ ﱂ ﺃﺫﻕ ﻟﻪ ﻃﻌﻤﺎ ﻗﻂ ..ﰈ ﺃﻧﺼﺢ ﻭ ﺃﻧﺎ ﺍﻟﱵ ﻛﺜﲑﺍ ﻣﺎ ﻣﺮ ﺫﻛﺮ ﺍﷲ ﻋﻠﻲ ﻓﻤﺎ ﺍﻧﺘﺒﻬﺖ ﻟﻪ ﻣﻦ ﻏﻔﻠﱵ !..ﻭﻳﻞ ﱄ ﺃﻧﺎ ﺍﳌﻘﺼﺮﺓ ﺍﳌﻔﺮﻃﺔ ..ﻣﺎ ﺃﻗﻮﻝ ..ﻣﺎ ﺃﺑﻠﻎ ؟؟ ﻭ ﺃﻧﺎ ﺍﻟﱵ ﱂ ﺗﺘﺮﻙ ﺻﻐﲑﺓ ﻭ ﻻ ﻛﺒﲑﺓ ﺇﻻ ﺃﺗﺘﻬﺎ ..ﻭﻳﻠﻲ ..ﻭ ﻳﻠﻲ ) ..ﲣﻔﻲ ﻭﺟﻬﻬﺎ ﺑﻴﺪﻳﻬﺎ ﻭ ﺗﻨﺘﺤﺐ (
ﺍﻗﺘﺮﺑﺖ ﻣﻨﻬﺎ ﺃﺧﺘﻬﺎ ،ﺍﻟﻨﻔﺲ ﺍﻟﺘﺎﺋﺒﺔ ،ﻭ ﺿﻌﺖ ﻛﻔﻬﺎ ﻋﻠﻰ ﻛﺘﻔﻬﺎ ﻭ ﺑﺼﻮﺕ ﺣﺎﻥ ﻫﺎﺩﺉ ﻋﺬﺏ ﺍﺳﺘﺮﺳﻠﺖ :ﺃﻱ ﺃﺧﻴﺔ ﻓﺎﺑﻜﻲ ! ﻧﻌﻢ ﻓﺎﺑﻜﻲ ﻋﻠﻰ ﻣﺎ ﻓﺮﻃﺖ ﰲ ﺟﻨﺐ ﺍﷲ ! ﻭ ﺍﻫﻨﺌﻲ ..ﺃﻱ ﺃﺧﻴﺔ ،ﺑﺄﻧﻚ ﻣﻦ ﺍﻟﻨﺎﺩﻣﲔ ﺍﻷﻭﺍﻫﲔ ..
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ﺭﻓﻌﺖ ﺍﻟﻨﻔﺲ ﺍﻟﻨﺎﺩﻣﺔ ﳍﺎ ﻋﻴﻨﲔ ﻣﻨﺘﻔﺨﺘﲔ ﺩﺍﻣﻌﺘﲔ :ﺃﻫﻨﺄ ؟؟!! ﻭ ﰈ ﺍﻫﻨﺄ ﻳﺮﲪﻚ ﺍﷲ ؟؟!!!! ﺃﻭﳌﺜﻠﻲ ﻫﻨﺎﺀﺓ ؟!! ﺑﻞ ﺃﳌﺜﻠﻲ ﺣﻖ ﰲ ﺍﳊﻴﺎﺓ ﻭ ﺃﻧﺎ ﺍﳌﺬﻧﺒﺔ ﺍﳋﻄﺎﺋﺔ ..ﻭ ﻣﺎ ﻳﻨﻔﻊ ﺍﻟﻨﺪﻡ ﻭ ﺍﻟﻌﻮﻳﻞ ﻭ ﺃﻧﺎ ﻻ ﺃﻧﻔﻚ ﺃﻛﺮﺭ ﺍﻟﺬﻧﺐ ﻭ ﺃﻋﻮﺩ ﺇﻟﻴﻪ ؟؟!!!
) ﰲ ﺛﻘﺔ ﻣﻄﻤﺌﻨﺔ ( ﺇﻥ ﲟﺜﻠﻚ ﻳﻔﺮﺡ ﺍﻟﺮﲪﻦ !!! ﺑﻞ ﲟﺜﻠﻚ ﻳﺒﺎﻫﻲ ﻣﻼﺋﻜﺘﻪ !! ﲟﻦ ﳜﺎﻓﻪ ﻭ ﻳﺘﺬﻟﻞ ﻋﻠﻰ ﺑﺎﺑﻪ .ﺃﻣﺎ ﺗﺮﻳﻦ ﺇﱃ ﺛﻨﺎﺀ ﺍﻟﺮﺅﻭﻑ ﺍﻟﺮﺣﻴﻢ ﻋﻠﻰ ﻋﺒﺪﻩ ﻭ ﻧﺒﻴﻪ ﺃﻳﻮﺏ " ﻧﻌﻢ ﺍﻟﻌﺒﺪ ﺇﻧﻪ ﺃﻭﺍﺏ " ،ﱂ ﻳﻘﻞ ﺳﺒﺤﺎﻧﻪ ﺇﻧﻪ ﻛﺎﻥ ﻣﻌﺼﻮﻣﺎ ﺃﻭ ﻣﺘﻌﺒﺪﺍ ﻭﻟﻜﻦ " ﺃﻭﺍﺏ " .ﻭ ﻫﺬﻩ ﺍﻟﻜﻠﻤﺔ ﻭﺣﺪﻫﺎ ﺗﻀﻊ ﻗﺎﻋﺪﺓ ﺫﻫﺒﻴﺔ ﻟﻮ ﺍﺗﺒﻌﻨﺎﻫﺎ ﻟﻜﻔﺘﻨﺎ ،ﻓﺎﻷﻭﺍﺏ :ﻛﺜﲑ ﺍﻟﺮﺟﻮﻉ ﺇﱃ ﺍﷲ ،ﻛﺜﲑ ﺍﻹﻧﺎﺑﺔ ﻭﺍﻟﺘﻮﺑﺔ ﻫﻮ ﻳﺬﻧﺐ ﻭ ﳜﻄﺊ ﻭﻟﻜﻦ ﺩﺍﺋﻢ ﺍﻟﺘﻮﺑﺔ ﻭﺍﻟﻌﻮﺩﺓ ﻭﺍﻹﻧﺎﺑﺔ ﺇﱃ ﺍﷲ ،ﻭﺫﻟﻚ ﻣﻦ ﺻﻔﺎﺕ ﺍﳌﺘﻘﲔ ،ﻓﻴﻘﻮﻝ ﺍﷲ ﺳﺒﺤﺎﻧﻪ ﻭﺗﻌﺎﱃ ﻋﻦ ﺍﳌﺘﻘﲔ ﺍﻟﺬﻳﻦ ﺃﻋﺪﺕ ﳍﻢ ﺟﻨﺔ ﻋﺮﺿﻬﺎ ﺍﻟﺴﻤﺎﻭﺍﺕ ﻭﺍﻷﺭﺽ " ﻭ ﺍﻟﺬﻳﻦ ﺇﺫﺍ ﻓﻌﻠﻮﺍ ﻓﺎﺣﺸﺔ ﺃﻭ ﻇﻠﻤﻮﺍ ﺃﻧﻔﺴﻬﻢ ﺫﻛﺮﻭﺍ ﺍﷲ ﻓﺎﺳﺘﻐﻔﺮﻭﺍ ﻟﺬﻧﻮﻢ ﻭ ﻣﻦ ﻳﻐﻔﺮ ﺍﻟﺬﻧﻮﺏ ﺇﻻ ﺍﷲ ﻭﱂ ﻳﺼﺮﻭﺍ ﻋﻠﻰ ﻣﺎ ﻓﻌﻠﻮﺍ ﻭﻫﻢ ﻳﻌﻠﻤﻮﻥ " ﷲ ﻣﺎ ﺃﺭﻭﻋﻬﺎ ﻣﻦ ﺑﺸﺎﺭﺓ ﺗﺜﻠﺞ ﺻﺪﻭﺭ ﺃﻭﻟﺌﻚ ﺍﻟﺬﻳﻦ ﻳﻈﻠﻤﻮﻥ ﺃﻧﻔﺴﻬﻢ .
ﺃﻣﺎ ﲰﻌﺖ ﺇﱃ ﻗﻮﻟﻪ ﺗﻌﺎﱃ ۞ ﻗﻞ ﻳﺎ ﻋﺒﺎﺩﻱ ﺍﻟﺬﻳﻦ ﺃﺳﺮﻓﻮﺍ ﻋﻠﻰ ﺃﻧﻔﺴﻬﻢ ﻻ ﺗﻘﻨﻄﻮﺍ ﻣﻦ ﺭﲪﺔ ﺍﷲ ﺇﻥ ﺍﷲ ﻳﻐﻔﺮ ﺍﻟﺬﻧﻮﺏ ﲨﻴﻌﺎ ﺇﻧﻪ ﻫﻮ ﺍﻟﻐﻔﻮﺭ ﺍﻟﺮﺣﻴﻢ ۞ ﻭﺃﻧﻴﺒﻮﺍ ﺇﱃ ﺭﺑﻜﻢ ﻭ ﺃﺳﻠﻤﻮﺍ ﻟﻪ ﻣﻦ ﻗﺒﻞ ﺃﻥ ﻳﺄﺗﻴﻜﻢ ﺍﻟﻌﺬﺍﺏ ﺑﻐﺘﺔ ﰒ ﻻ ﺗﻨﺼﺮﻭﻥ ۞ ﻭ ﺍﺗﺒﻌﻮﺍ ﺃﺣﺴﻦ ﻣﺎ ﺃﻧﺰﻝ ﺇﻟﻴﻜﻢ ﻣﻦ ﺭﺑﻜﻢ ﻣﻦ ﻗﺒﻞ ﺃﻥ ﻳﺄﺗﻴﻜﻢ ﺍﻟﻌﺬﺍﺏ ﺑﻐﺘﺔ ﻭ ﺃﻧﺘﻢ ﻻ ﺗﺸﻌﺮﻭﻥ ۞ ﺃﻥ ﺗﻘﻮﻝ ﻧﻔﺲ ﻳﺎ ﺣﺴﺮﺗﺎ ﻋﻠﻰ ﻣﺎ ﻓﺮﻃﺖ ﰲ ﺟﻨﺐ ﺍﷲ ﻭ ﺇﻥ ﻛﻨﺖ ﳌﻦ ﺍﻟﺴﺎﺧﺮﻳﻦ ۞
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ﺃﻣﺎ ﺗﺮﻳﻦ ﺇﱃ ﺣﺪﻳﺚ ﺍﳊﺒﻴﺐ ﺍﳌﺼﻄﻔﻰ } ﺇﻥ ﻋﺒﺪﺍ ﺃﺻﺎﺏ ﺫﻧﺒﺎ ﻓﻘﺎﻝ ﻳﺎ ﺭﺏ ﺇﱐ ﺃﺫﻧﺒﺖ ﺫﻧﺒﺎ ﻓﺎﻏﻔﺮﻩ ﱄ , ﻓﻘﺎﻝ ﻟﻪ ﺭﺑﻪ :ﻋﻠﻢ ﻋﺒﺪﻱ ﺃﻥ ﻟﻪ ﺭﺑﺎ ﻳﻐﻔﺮ ﺍﻟﺬﻧﺐ ﻭﻳﺄﺧﺬ ﺑﻪ ﻓﻐﻔﺮ ﻟﻪ .ﰒ ﻣﻜﺚ ﻣﺎ ﺷﺎﺀ ﺍﷲ ﰒ ﺃﺻﺎﺏ ﺫﻧﺒﺎ ﺁﺧﺮ ﻭﺭﲟﺎ ﻗﺎﻝ ﰒ ﺃﺫﻧﺐ ﺫﻧﺒﺎ ﺁﺧﺮ ﻓﻘﺎﻝ ﻳﺎ ﺭﺏ ﺇﱐ ﺃﺫﻧﺒﺖ ﺫﻧﺒﺎ ﺁﺧﺮ ﻓﺎﻏﻔﺮﻩ ﱄ ,ﻗﺎﻝ ﺭﺑﻪ :ﻋﻠﻢ ﻋﺒﺪﻱ ﺃﻥ ﻟﻪ ﺭﺑﺎ ﻳﻐﻔﺮ ﺍﻟﺬﻧﺐ ﻭﻳﺄﺧﺬ ﺑﻪ ﻓﻐﻔﺮ ﻟﻪ .ﰒ ﻣﻜﺚ ﻣﺎ ﺷﺎﺀ ﺍﷲ ﰒ ﺃﺻﺎﺏ ﺫﻧﺒﺎ ﺁﺧﺮ ﻭﺭﲟﺎ ﻗﺎﻝ ﰒ ﺃﺫﻧﺐ ﺫﻧﺒﺎ ﺁﺧﺮ ﻓﻘﺎﻝ ﻳﺎ ﺭﺏ ﺇﱐ ﺃﺫﻧﺒﺖ ﺫﻧﺒﺎ ﻓﺎﻏﻔﺮﻩ ﱄ ,ﻓﻘﺎﻝ ﺭﺑﻪ :ﻋﻠﻢ ﻋﺒﺪﻱ ﺃﻥ ﻟﻪ ﺭﺑﺎ ﻳﻐﻔﺮ ﺍﻟﺬﻧﺐ ﻭﻳﺄﺧﺬ ﺑﻪ ﻓﻘﺎﻝ ﺭﺑﻪ : ﻏﻔﺮﺕ ﻟﻌﺒﺪﻱ ﻓﻠﻴﻌﻤﻞ ﻣﺎ ﺷﺎﺀ { ) ( ١
ﺃﻱ ﺃﺧﻴﺔ } ﺇﻥ ﺍﷲ ﻳﻘﺒﻞ ﺗﻮﺑﺔ ﺍﻟﻌﺒﺪ ﻣﺎ ﱂ ﻳﻐﺮﻏﺮ { ) (٢ﻭ ﺇﻥ } ﺍﻟﺘﺎﺋﺐ ﻣﻦ ﺍﻟﺬﻧﺐ ﻛﻤﻦ ﻻ ﺫﻧﺐ ﻟﻪ { )(٣
ﺑﻞ ﺍﻧﻈﺮﻱ ﺇﱃ ﺭﲪﺔ ﺍﻟﻐﻔﺎﺭ ﺍﻟﻮﺩﻭﺩ ﺗﺘﺠﻠﻰ ﰲ ﻫﺬﻩ ﺍﻟﻘﺼﺔ : } ﻛﺎﻥ ﻓﻴﻤﻦ ﻛﺎﻥ ﻗﺒﻠﻜﻢ ﺭﺟﻞ ﻗﺘﻞ ﺗﺴﻌﺔ ﻭﺗﺴﻌﲔ ﻧﻔﺴﺎ ﻓﺴﺄﻝ ﻋﻦ ﺃﻋﻠﻢ ﺃﻫﻞ ﺍﻷﺭﺽ ﻓﺪﻝ ﻋﻠﻰ ﺭﺍﻫﺐ , ﻓﺄﺗﺎﻩ ﻓﻘﺎﻝ :ﺇﻧﻪ ﻗﺘﻞ ﺗﺴﻌﺔ ﻭﺗﺴﻌﲔ ﻧﻔﺴﺎ ﻓﻬﻞ ﻟﻪ ﻣﻦ ﺗﻮﺑﺔ ؟ ﻓﻘﺎﻝ ﻻ ,ﻓﻘﺘﻠﻪ ﻓﻜﻤﻞ ﺑﻪ ﺍﳌﺎﺋﺔ .ﰒ ﺳﺄﻝ ﻋﻦ ﺃﻋﻠﻢ ﺃﻫﻞ ﺍﻷﺭﺽ ﻓﺪﻝ ﻋﻠﻰ ﺭﺟﻞ ﻋﺎﱂ ,ﻓﻘﺎﻝ :ﺇﻧﻪ ﻗﺘﻞ ﻣﺎﺋﺔ ﻧﻔﺲ ﻓﻬﻞ ﻟﻪ ﻣﻦ ﺗﻮﺑﺔ ؟ ﻓﻘﺎﻝ :ﻧﻌﻢ ﻣﻦ ﳛﻮﻝ ﺑﻴﻨﻪ ﻭﺑﲔ ﺍﻟﺘﻮﺑﺔ ؟ ,ﺍﻧﻄﻠﻖ ﺇﱃ ﺃﺭﺽ ﻛﺬﺍ ﻭﻛﺬﺍ ,ﻓﺈﻥ ﺎ ﺃﻧﺎﺳﺎ ﻳﻌﺒﺪﻭﻥ ﺍﷲ ﻓﺎﻋﺒﺪ ﺍﷲ ﻣﻌﻬﻢ ﻭﻻ ﺗﺮﺟﻊ ﺇﱃ ﺃﺭﺿﻚ ﻓﺈﺎ ﺃﺭﺽ ﺳﻮﺀ ,ﻓﺎﻧﻄﻠﻖ ﺣﱴ ﺇﺫﺍ ﻧﺼﻒ ﺍﻟﻄﺮﻳﻖ ﺃﺗﺎﻩ ﺍﳌﻮﺕ ,ﻓﺎﺧﺘﺼﻤﺖ ﻓﻴﻪ ﻣﻼﺋﻜﺔ ﺍﻟﺮﲪﺔ ﻭﻣﻼﺋﻜﺔ ﺍﻟﻌﺬﺍﺏ ,ﻓﻘﺎﻟﺖ ﻣﻼﺋﻜﺔ ﺍﻟﺮﲪﺔ ﺟﺎﺀﻧﺎ ﺗﺎﺋﺒﺎ ﻣﻘﺒﻼ ﺑﻘﻠﺒﻪ ﺇﱃ ﺍﷲ ﺗﻌﺎﱃ ,ﻭﻗﺎﻟﺖ ﻣﻼﺋﻜﺔ ﺍﻟﻌﺬﺍﺏ ﺇﻧﻪ ﱂ ﻳﻌﻤﻞ ﺧﲑﺍ ﻗﻂ ,ﻓﺄﺗﺎﻫﻢ ﻣﻠﻚ ﰲ ﺻﻮﺭﺓ ﺁﺩﻣﻲ ﻓﺠﻌﻠﻮﻩ ﺑﻴﻨﻬﻢ ﻓﻘﺎﻝ ﻗﻴﺴﻮﺍ ﻣﺎ ﺑﲔ ﺍﻷﺭﺿﲔ ﻓﺈﱃ ﺃﻳﺘﻬﻤﺎ ﻛﺎﻥ
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ﺃﺩﱏ ﻓﻬﻮ ﻟﻪ ,ﻓﺄﻭﺣﻰ ﺍﷲ ﺗﻌﺎﱃ ﺇﱃ ﻫﺬﻩ ﺃﻥ ﺗﺒﺎﻋﺪﻱ ﻭﺇﱃ ﻫﺬﻩ ﺃﻥ ﺗﻘﺮﰊ ﻭﻗﺎﻝ ﻗﻴﺴﻮﺍ ﺑﻴﻨﻬﻤﺎ ﻓﻮﺟﺪﻭﻩ ﺇﱃ ﻫﺬﻩ ﺃﻗﺮﺏ ﺑﺸﱪ ﻓﻐﻔﺮ ﻟﻪ { (٤) .
ﺃﻳﺘﻬﺎ ﺍﻟﻨﻔﺲ ﺍﻟﻌﺎﺋﺪﺓ ) ،ﳌﺎ ﺧﻠﻖ ﺍﷲ ﺍﳋﻠﻖ ﻛﺘﺐ ﰲ ﻛﺘﺎﺑﻪ ،ﻫﻮ ﻳﻜﺘﺐ ﻋﻠﻰ ﻧﻔﺴﻪ ﻭ ﻫﻮ ﻭﺿﻊ ﻋﻨﺪﻩ ﻋﻠﻰ ﺍﻟﻌﺮﺵ " ﺇﻥ ﺭﲪﱵ ﺳﺒﻘﺖ ﻏﻀﱯ " ( ﻫﻮ ﺍﻟﻐﻔﻮﺭ ﺍﳊﻠﻴﻢ ،ﻳﻐﻔﺮ ﻟﻌﺒﺪﻩ ﺇﺫﺍ ﺃﺫﻧﺐ ﻭﻳﻌﻔﻮ ،ﰒ ﻳﻐﻔﺮ ﻟﻪ ﺇﺫﺍ ﺃﺫﻧﺐ ﻛﺮﺓ ﺃﺧﺮﻯ ﻭﻳﻌﻔﻮ .ﻟﻴﺲ ﺑﻴﻨﻪ ﻭﺑﲔ ﺍﻟﻌﺒﺪ ﺣﺠﺎﺏ ﻭ ﻻ ﻗﺲ ﻭﻻ ﺣﺎﺟﺐ " ﻭ ﺇﺫﺍ ﺳﺄﻟﻚ ﻋﺒﺎﺩﻱ ﻋﲏ ﻓﺈﱐ ﻗﺮﻳﺐ ﺃﺟﻴﺐ ﺩﻋﻮﺓ ﺍﻟﺪﺍﻋﻲ ﺇﺫﺍ ﺩﻋﺎﻥ " .ﺑﻞ ﻫﻮ ﺳﺒﺤﺎﻧﻪ ﻭ ﺗﻌﺎﱃ ﻳﺘﻮﺩﺩ ﻟﻌﺒﺎﺩﻩ ﻳﺮﻏﺒﻬﻢ ﰲ ﺍﻟﺘﻘﺮﺏ ﺇﻟﻴﻪ
" ﻣﻦ ﺃﺗﺎﱐ ﳝﺸﻲ ﺃﺗﻴﺘﻪ ﻫﺮﻭﻟﺔ ،ﻭﻣﻦ ﺃﻋﺮﺽ ﻋﲏ ﻧﺎﺩﻳﺘﻪ ﻣﻦ ﺑﻌﻴﺪ :ﺃﻳﻦ ﺗﺬﻫﺐ ؟ ﺃﻟﻚ ﺭﺏ ﺳﻮﺍﻱ
؟! "
ﺃﻣﺎ ﻋﻠﻤﺖ ﺃﻥ ﺍﳊﺴﻨﺔ ﺍﻟﻮﺍﺣﺪﺓ – ﻭ ﻟﻮ ﺷﻖ ﲤﺮﺓ ﺃﻭ ﺗﺒﺴﻢ ﰲ ﻭﺟﻪ ﺃﺧﻴﻚ – ﺑﻌﺸﺮ ﺃﻣﺜﺎﳍﺎ ﺇﱃ ﺳﺒﻌﺎﺋﻤﺔ ﺿﻌﻒ
) ﺗﺮﻓﻊ ﺭﺃﺳﻬﺎ ﻏﲑ ﻣﺼﺪﻗﺔ ( :ﺍﳊﺴﻨﺔ ﺍﻟﻮﺍﺣﺪﺓ ..ﺇﱃ ﺳﺒﻌﻤﺎﺋﺔ ﺿﻌﻒ ؟؟!! ﻭ ﻳﺰﻳﻴﻴﻴﻴﻴﻴﻴﻴﻴﻴﻴﻴﻴﻴﻴﻴﻴﺪ ﻳﺰﻳﺪ ؟؟!! ﻭ ﺍﻟﺴﻴﺌﺔ ﲟﺜﻠﻬﺎ ﲟﺜﻠﻬﺎ ﻓﺤﺴﺐ ؟؟!!http://literaturefragrance. wordpress.com
ﻭ ﻳﻌﻔﻮﻭﻭﻭﻭﻭﻭﻭﻭﻭﻭﻭﻭﻭﻭﻭ ﻳﻌﻔﻮ ؟؟!!!!!!!!!!!!!!!!!! ) ﺗﻨﻬﺾ ﻣﻦ ﻣﻜﺎﺎ ،ﻭ ﺗﺪﻭﺭ ﰲ ﺍﳌﻜﺎﻥ ﲣﻔﻲ ﻭﺟﻬﻬﺎ ﺑﻴﺪﻳﻬﺎ ﻭ ﺗﺒﻜﻲ (ﻭﺍﺍﺍﺍﺍﺍﺍﺍﺍﺍﺍﺍﺍﺳﻮﺀﺗﺎﻩ !! ﻭﺍﺍﺍﺍﺍﺍﺧﺠﻼﻩ ﻣﻨﻚ ﺭﰊ ..ﻭﺍﺍﺍﺍﺍﺍﺍﺧﺠﻼﻩ ..ﻣﺎ ﺃﺣﻠﻤﻚ ..ﻣﺎ ﺃﻋﻈﻤﻚ ..ﻣﺎ ﺃﻛﺮﻣﻚ !! ﻭ ﺃﻧﺎ ﺍﻟﻐﺎﻓﻠﺔ ﺍﻟﻼﻫﻴﺔ ..ﺃﺫﻧﺐ ﻭ ﻣﻦ ﺟﻬﻠﻲ ﺃﻓﺮﺡ ﺑﺎﻟﺬﻧﺐ .......ﻭﺍﺍﺍﺍﺍﺍﺍﺍﺍﺍﺍﺍﺍﺍﺃﺳﻔﺎﻩ .. ﻭﺍﺍﺍﺍﺍﺍﺍﺳﻮﺀﺗﺎﻩ ﻭ ﺇﻥ ﻋﻔﻮﺕ ﻣﻮﻻﻱ ..ﺃﺟﻌﻠﺘﻚ ﺃﻫﻮﻥ ﺍﻟﻨﺎﻇﺮﻳﻦ ﺇﱄ ؟؟؟!!! ﻳﺎ ﱄ ﻣﻦ ﻇﺎﳌﺔ !! ) -ﺗﺪﺭﻛﻬﺎ ﺍﳋﺸﻴﺔ ﻭ ﺍﻟﻨﺪﻡ ﻓﺘﺴﺘﻌﱪ ﺑﺎﻛﻴﺔ ( ﺃﺟﻞ ﺃﺧﻴﱵ ..ﺳﺒﺤﺎﻧﻪ
"ﺇﱐ ﻭﺍﳉﻦ ﻭﺍﻹﻧﺲ ﰲ ﻧﺒﺄ ﻋﻈﻴﻢ ،ﺃﺧﻠﻖ ﻭﻳﻌﺒﺪ ﻏﲑﻱ ،ﻭﺃﺭﺯﻕ ﻭﻳﺸﻜﺮ ﺳﻮﺍﻱ، ﺧﲑﻱ ﺇﱃ ﺍﻟﻌﺒﺎﺩ ﻧﺎﺯﻝ ،ﻭﺷﺮﻫﻢ ﺇﱃ ﺻﺎﻋﺪ.
ﺃﲢﺒﺐ ﺇﻟﻴﻬﻢ ﺑﻨﻌﻤﻲ ﻭﺃﻧﺎ ﺍﻟﻐﲏ ﻋﻨﻬﻢ ،ﻓﻴﺘﻌﺮﺿﻮﻥ ﺇﱄﱠ ﺑﺎﳌﻌﺎﺻﻲ ﻭﻫﻢ ﺃﻓﻘﺮ ﺷﻲﺀ ﺇﱄﱠ ،ﻣﻦ ﺃﻗﺒﻞ ﻋﻠﻲ ﻣﻨﻬﻢ ﺗﻠﻘﻴﺘﻪ ﻣﻦ ﺑﻌﻴﺪ ،ﻭﻣﻦ ﺃﻋﺮﺽ ﻋﲏ ﻧﺎﺩﻳﺘﻪ ﻣﻦ ﻗﺮﻳﺐ
ﺁﻝ ﺫﻛﺮﻱ ﺁﻝ ﳎﺎﻟﺴﱵ ،ﻭﺁﻝ ﺷﻜﺮﻱ ﺁﻝ ﳏﺒﱵ ،ﻭﺁﻝ ﻣﻌﺼﻴﱵ ﻻ ﺃﹸﻗﻨﻄﻬﻢ ﻣﻦ ﺭﲪﱵ ،ﺇﻥ ﺗﺎﺑﻮﺍ ﺇﱃ ﻓﺄﻧﺎ ﺣﺒﻴﺒﻬﻢ ،ﺃﺣﺐ ﺍﻟﺘﻮﺍﺑﲔ ﻭﺃﺣﺐ http://literaturefragrance. wordpress.com
ﺍﳌﺘﻄﻬﺮﻳﻦ ،ﻭﺇﻥ ﱂ ﻳﺘﻮﺑﻮﺍ ﺇﱄﱠ ﻓﺄﻧﺎ ﻃﺒﻴﺒﻬﻢ ،ﺃﺑﺘﻠﻴﻬﻢ ﺑﺎﳌﺼﺎﺋﺐ ﻷﻃﻬﺮﻫﻢ ﻣﻦ ﺍﳌﻌﺎﻳﺐ.
ﺍﳊﺴﻨﺔ ﻋﻨﺪﻱ ﺑﻌﺸﺮ ﺃﻣﺜﺎﳍﺎ ﺇﱃ ﺳﺒﻌﻤﺎﺋﺔ ﺿﻌﻒ ﻭ ﺃﺯﻳﺪ ،ﻭﺍﻟﺴﻴﺌﺔ ﻋﻨﺪﻱ ﺑﻮﺍﺣﺪﺓ ﻭ ﺃﻋﻔﻮ ،ﺭﲪﱵ ﺳﺒﻘﺖ ﻏﻀﱯ ،ﻭﺣﻠﻤﻲ ﺳﺒﻖ ﻣﺆﺍﺧﺬﰐ ،ﻭﻋﻔﻮﻯ ﺳﺒﻖ ﻋﻘﻮﺑﱵ ،ﻭﺃﻧﺎ ﺃﺭﺣﻢ ﺑﻌﺒﺎﺩﻱ ﻣﻦ ﺍﻟﻮﺍﻟﺪﺓ ﺑﻮﻟﺪﻫﺎ )(٦ " ﺇﺑﻦ ﺁﺩﻡ ،ﺧﻠﻘﺘﻚ ﺑﻴﺪﻱ ﻭﺭﺑﻴﺘﻚ ﺑﻨﻌﻤﱵ ﻭﺃﻧﺖ ﲣﺎﻟﻔﲏ ﻭﺗﻌﺼﺎﱐ ﻓﺈﺫﺍ ﺭﺟﻌﺖ ﺇﱄ ﺗﺒﺖ ﻋﻠﻴﻚ ﻓﻤﻦ ﺃﻳﻦ ﲡـــﺪ ﺇﳍـــﺂ ﻣﺜﻠﻲ
ﻭﺃﻧـــﺎ ﺍﻟﻐﻔﻮﺭ ﺍﻟﺮﺣﻴــــــــﻢ
ﻋﺒــــﺪﻱ . . http://literaturefragrance. wordpress.com
ﺃﺧﺮﺟﺘﻚ ﻣﻦ ﺍﻟﻌﺪﻡ ﺍﱃ ﺍﻟﻮﺟﻮﺩ ﻭﺟﻌﻠﺖ ﻟﻚ ﺍﻟﺴﻤﻊ ﻭﺍﻟﺒﺼﺮ ﻭﺍﻟﻌﻘﻞ
ﻋﺒـــــﺪﻱ . .
ﺃﺳﺘﺮﻙ ﻭﻻﲣﺸﺎﻧــــﻲ ﻭﺃﺫﻛــــﺮﻙ ﻭﺃﻧﺖ ﺗﻨﺴﺎﱐ
ﺃﺳﺘﺤﻲ ﻣﻨﻚ ﻭﻻ ﺗﺴﺘﺤﻲ ﻣﲏ ،ﻭﻣﻦ ﺃﻋﻈﻢ ﻣﲏ ﻭﺟﻮﺩﺍ ؟؟
ﻭﻣﻦ ﺫﺍ ﺍﻟﺬﻱ ﻳﻘﺮﻉ ﺑــــﺎﰊ ﻓﻠﻢ ﺃﻓﺘﺢ ﻟـــﻪ ؟؟ ﻭﻣﻦ ﺫﺍ ﺍﻟﺬﻱ ﻳﺴﺄﻟﲏ ﻭﱂ ﺃﻋﻄﻴﻪ ؟؟
ﺃﲞﻴــــــﻞ ﺃﻧﺎ ﻓﻴﺒﺨﻞ ﻋﻠﻲ ﻋﺒــــﺪﻱ ؟ ؟
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ﺃﲞﻴــــــﻞ ﺃﻧﺎ ﻓﻴﺒﺨﻞ ﻋﻠﻲ ﻋﺒــــﺪﻱ ؟ ؟
ﺃﲞﻴــــــﻞ ﺃﻧﺎ ﻓﻴﺒﺨﻞ ﻋﻠﻲ ﻋﺒــــﺪﻱ ؟ ؟ "
ﺗﺮﻓﻊ ﺍﻟﻨﻔﺲ ﺍﻟﻨﺎﺩﻣﺔ ﻳﺪﻳﻬﺎ ﻣﺮﺩﺩﺓ :ﻻ ﻭ ﻋﺰﺗﻚ ﻳﺎ ﺭﺏ ..ﺃﻛﺮﻡ ﺍﻷﻛﺮﻣﲔ ..ﻭ ﺃﺟﻮﺩ ﺍﻷﺟﻮﺩﻳﻦ ) ..ﰒ ﺗﻄﺮﻕ ﰲ ﻭﺟﻮﻡ ( ..ﻭ ﻟﻜﲏ ..ﻛﺜﲑﺓ ﺍﳋﻄﺄ ..ﺃﻧﺪﻡ ﻛﺜﲑﺍ ..ﻟﻜﻦ ﺃﺣﻴﺎﻥ ﺗﻐﻠﺒﲏ ﺍﻟﺸﻬﻮﺓ ..ﻭ ﺃﻧﺪﻡ ﺑﻌﺪﻫﺎ ﺣﻴﺚ ﻻ ﻳﻨﻔﻊ ﺍﻟﻨﺪﻡ !
ﻻ ﻳﺎ ﺃﺧﻴﺔ ..ﺇﻥ ﺍﻟﺘﻮﺑﺔ ﺍﻟﻨﺼﻮﺡ ﻭ ﺍﻟﻨﺪﻡ ﺍﻟﺼﺎﺩﻕ ﻭ ﺍﳊﺮﻗﺔ ﻋﻠﻰ ﺍﻟﺘﺠﺮﺅ ﻋﻠﻰ ﺇﻏﻀﺎﺏ ﺍﷲ ،ﻛﻞﺫﻟﻚ ﺇﻥ ﻛﺎﻥ ﻗﻮﻳﺎ ﰲ ﻧﻔﺴﻚ ،ﺛﻘﻲ ﺑﺄﻧﻪ ﻛﻔﻴﻞ ﺑﺈﺫﻥ ﺍﷲ ﺑﺈﺑﻘﺎﺋﻚ ﻋﻠﻰ ﺟﺎﺩﺓ ﺍﻟﺼﻮﺍﺏ ،ﻓﺴﺘﻀﻌﻒ ﰲ ﻧﻔﺴﻚ ﺃﺛﺮ ﺍﻟﻠﺬﺓ ﻣﻦ ﺍﻟﺬﻧﺐ ،ﻭ ﻳﺰﺩﺍﺩ ﺣﻴﺎﺅﻙ ﻣﻦ ﺍﷲ ﺣﲔ ﺇﺗﻴﺎﻧﻪ ﺣﱴ ﺗﻘﻠﻌﻲ ﻋﻨﻪ ﺎﺋﻴﺎ .ﺣﲔ ﺗﺼﺪﻗﲔ ﻓﻌﻼ ﻣﻌﻪ ﺳﺒﺤﺎﻧﻪ ﻓﺈﻧﻪ ﻳﺼﺪﻕ ﻣﻌﻚ ﺃﺧﻴﱵ .ﻭﺇﺫﺍ ﻋﺮﻑ ﺭﺑﻚ ﻣﻨﻚ ﺗﻜﺮﺍﺭ ﺍﻟﺘﻮﺑﺔ ﻭﺗﻌﺎﻫﺪﻫﺎ ﻓﻼ ﺃﺛﺮ ﻟﺬﻧﺒﻚ ﺑﻌﺪ ﺫﻟﻚ ﺃﺑﺪﺍﹰ .ﻭﺇﺫﺍ ﻋﺮﻑ ﺇﺑﻠﻴﺲ ﻣﻨﻚ ﻛﺜﺮﺓ ﺍﻟﺘﻮﺑﺔ ﻭﺗﻌﺎﻫﺪﻫﺎ ﻗﻨﻂ ﻭﺃﻳﺲ ﻣﻨﻚ.
ﺟﺎﺀ ﺭﺟﻞ ﺇﱃ ﺍﻟﺮﺳﻮﻝ ﺍﻷﻛﺮﻡ ﻓﻘﺎﻝ ):ﻳﺎ ﺭﺳﻮﻝ ﺍﷲ ﺃﺣﺪﻧﺎ ﻳﺬﻧﺐ ،ﻗﺎﻝ :ﻳﻜﺘﺐ ﻋﻠﻴﻪ ،ﻗﺎﻝ :ﰒﹼ ﻳﺴﺘﻐﻔﺮ ﻣﻨﻪ ،ﻗﺎﻝ :ﻳﻐﻔﺮ ﻟﻪ ﻭﻳﺘﺎﺏ ﻋﻠﻴﻪ ،ﻗﺎﻝ :ﻓﻴﻌﻮﺩ ﻓﻴﺬﻧﺐ ،ﻗﺎﻝ :ﻳﻜﺘﺐ ﻋﻠﻴﻪ ،ﻗﺎﻝ :ﰒﹼ ﻳﺴﺘﻐﻔﺮ ﻣﻨﻪ http://literaturefragrance. wordpress.com
ﻭﻳﺘﻮﺏ ،ﻗﺎﻝ :ﻳﻐﻔﺮ ﻟﻪ ﻭﻳﺘﺎﺏ ﻋﻠﻴﻪ ،ﻭﻻ ﳝﻞﹼ ﺍﷲ ﺣﺘﻰ ﲤﻠﹼﻮﺍ () .(٧ﻭﻋﻦ ﻋﻠﻲ ﺭﺿﻲ ﺍﷲ ﻋﻨﻪ ﻗﺎﻝ ) : ﺧﻴﺎﺭﻛﻢ ﻛﻞﹼ ﻣﻔﺘﻦ ﺗﻮﺍﺏ ،ﻗﻴﻞ :ﻓﺈﻥ ﻋﺎﺩ ؟ ﻗﺎﻝ :ﻳﺴﺘﻐﻔﺮ ﺍﷲ ﻭﻳﺘﻮﺏ ،ﻗﻴﻞ :ﻓﺈﻥ ﻋﺎﺩ ؟ ﻗﺎﻝ :ﻳﺴﺘﻐﻔﺮ ﺍﷲ ﻭﻳﺘﻮﺏ ،ﻗﻴﻞ :ﻓﺈﻥ ﻋﺎﺩ ؟ ﻗﺎﻝ :ﻳﺴﺘﻐﻔﺮ ﺍﷲ ﻭﻳﺘﻮﺏ ،ﻗﻴﻞ :ﺣﺘﻰ ﻣﱴ ؟ ﻗﺎﻝ :ﺣﺘﻰ ﻳﻜﻮﻥ ﺍﻟﺸﻴﻄﺎﻥ ﻫﻮ ﺍﶈﺴﻮﺭ .
ﻭﻗﻴﻞ ﻟﻠﺤﺴﻦ :ﺃﻻ ﻳﺴﺘﺤﻲ ﺃﺣﺪﻧﺎ ﻣﻦ ﺭﺑﻪ ﻳﺴﺘﻐﻔﺮ ﻣﻦ ﺫﻧﻮﺑﻪ ﰒﹼ ﻳﻌﻮﺩ ﰒﹼ ﻳﺴﺘﻐﻔﺮ ﰒﹼ ﻳﻌﻮﺩ ،ﻓﻘﺎﻝ :ﻭﺩ ﺍﻟﺸﻴﻄﺎﻥ ﻟﻮ ﻇﻔﺮ ﻣﻨﻜﻢ ﺬﻩ ،ﻓﻼ ﲤﻠﹼﻮﺍ ﻣﻦ ﺍﻻﺳﺘﻐﻔﺎﺭ ().(٨
ﺃﻱ ﺃﺧﻴﺔ " ﺇﻧﻪ ﻻ ﻳﻴﺄﺱ ﻣﻦ ﺭﻭﺡ ﺍﷲ ﺇﱃ ﺍﻟﻘﻮﻡ ﺍﻟﻜﺎﻓﺮﻭﻥ " ،ﺃﳛﺰﻥ ﻣﻦ ﺍﷲ ﺭﺑﻪ ؟؟ ﻛﻴﻒ ﻭﻫﻮ ﺍﻷﻧﻴﺲ ﻭ ﺍﻟﺮﺏ ﻭ ﺍﳌﻮﱃ ﻭ ﺍﻟﺴﻴﺪ ،ﻭ ﺍﻟﺮﻛﻦ ﺍﻟﺸﺪﻳﺪ ﺍﻟﺬﻱ ﻧﺄﻭﻱ ﻟﻪ ﰲ ﻛﻞ ﺁﻥ ﻭ ﺣﲔ ،ﻫﻮ ﻣﻦ ﻋﻠﻰ ﺑﺎﺑﻪ ﻓﺎﺑﻜﻲ ، ﻭ ﺑﲔ ﻳﺪﻳﻪ ﻓﺎﺳﻜﱯ ﺍﻟﻌﱪﺍﺕ ،ﻭ ﺍﺯﻓﺮﻱ ﺍﻷﻧﺎﺕ ،ﺳﺒﺤﺎﻧﻪ ..
ﻫﻮ ﺍﻟﺮﻓﻴﻊ ﻓﻼ ﺍﻷﺑﺼﺎﺭ ﺗﺪﺭﻛــﻪ
ﺳﺒﺤﺎﻧﻪ ﻣـﻦ ﻣﻠﻴﻚ ﻧـﺎﻓﺬ ﺍﻟـﻘﺪﺭ
ﺳﺒﺤﺎﻥ ﻣﻦ ﻫﻮ ﺃﻧﺴﻲ ﺇﺫﺍ ﺧﻠﻮﺕ ﺑﻪ
ﰲ ﺟﻮﻑ ﺍﻟﻠﻴﻞ ﻭ ﰲ ﺍﻟﻈﻠﻤﺎﺕ ﻭ ﺍﳊﺮ
ﺃﻧﺖ ﺍﳊﺒﻴﺐ ﻭ ﺃﻧﺖ ﺍﳊﺐ ﻳﺎ ﺃﻣﻠﻲ
ﻣﻦ ﱄ ﺳﻮﺍﻙ ﻭ ﻣﻦ ﺃﺭﺟﻮﻩ ﻳﺎ ﺫﺧﺮﻱ
ﲡﻠﺲ ﺍﻟﻨﻔﺲ ﺍﻟﻌﺎﺋﺪﺓ ﺗﺒﻜﻲ ﻭ ﺗﺮﺩﺩ :ﺳﺒﺤﺎﻧﻚ ..ﺳﺒﺤﺎﻧﻚ ..ﺃﻧﺖ ﺍﳊﺒﻴﺐ ﻭ ﺃﻧﺖ ﺍﳊﺐ ﻳﺎ ﺃﻣﻠﻲ .. http://literaturefragrance. wordpress.com
ﺗﻘﺘﺮﺏ ﻣﻨﻬﺎ ﺍﻟﻨﻔﺲ ﺍﻟﻘﺮﻳﺒﺔ ﻭ ﲡﻠﺲ ﻗﺒﺎﻟﺘﻬﺎ :ﻧﻌﻢ ﺃﺧﻴﺔ ،ﻫﻮ ﺳﺒﺤﺎﻧﻪ ﻣﻦ ﻟﻪ ﺻﻼﺗﻨﺎ ﻭ ﻧﺴﻜﻨﺎ ﻭ ﳏﻴﺎﻧﺎ ﻭ ﳑﺎﺗﻨﺎ ،ﻫﻮ ﻣﻦ ﻟﻪ ﳓﻦ ﳒﺎﻫﺪ ﻭ ﻧﺸﻖ ﺍﻟﻄﺮﻳﻖ ﻭﺳﻂ ﺍﻷﻟﻐﺎﻡ ،ﻫﻮ ﻣﻦ ﻷﺟﻠﻪ ﻧﺼﱪ ﻋﻠﻰ ﻣﺮﺍﺭﺓ ﺍﻟﺪﻧﻴﺎ ،ﺃﻣﻼ ﻭ ﺭﻏﺒﺔ ﰲ ﺣﻼﻭﺓ ﺍﻟﻠﻘﺎﺀ ﻭ ﺃﻧﺲ ﺍﻟﻌﻮﺩﺓ .ﻫﻮ ﻣﻦ ﳓﻦ ﻟﻪ ﻋﻠﻰ ﺍﻟﻌﻬﺪ ﻣﺎ ﺍﺳﺘﻄﻌﻨﺎ ،ﻟﻪ ﻭﺣﺪﻩ ﺳﺒﺤﺎﻧﻪ ﻭﺟﻬﻨﺎ ﻭﺟﻬﻨﺎ ﻭ ﻓﻮﺿﻨﺎ ﺃﻣﺮﻧﺎ ﻭ ﺃﳉﺄﻧﺎ ﻇﻬﺮﻧﺎ ،ﻋﻠﻴﻪ ﻭﺣﺪﻩ ﺗﻮﻛﻠﻨﺎ ﻭ ﻫﻮ ﻧﻌﻢ ﺍﳌﻮﱃ ﻭ ﻧﻌﻢ ﺍﻟﻮﻛﻴﻞ ﻭ ﻧﻌﻢ ﺍﻟﻨﺼﲑ .
ﺗﺮﻓﻊ ﺇﻟﻴﻬﺎ ﺍﻟﻨﻔﺲ ﺍﻟﻌﺎﺋﺪﺓ ﻋﻴﻨﻴﻬﺎ :ﻛﻢ ﺃﺷﺘﺎﻕ ﻟﻠﻌﻮﺩﺓ ...ﻭ ﻟﻜﲏ ...ﺃﺧﺎﻑ ﻣﻦ ﺍﻟﻨﻜﻮﺹ
ﺗﻨﻬﺾ ﺍﻟﻨﻔﺲ ﺍﻟﻘﺮﻳﺒﺔ :ﻛﻠﻨﺎ ﻫﻜﺬﺍ ..ﻭ ﻟﻜﻨﻪ ﺍﷲ ﺭﺑﻨﺎ ﻟﻦ ﻳﻀﻴﻌﻴﻨﺎ ،ﻭ ﻗﺪ ﺗﻜﻔﻞ ﻟﻨﺎ ﲝﻔﻈﻨﺎ :
﴿ ﻭ ﺍﻟﺬﻳﻦ ﺟﺎﻫﺪﻭﺍ ﻓﻴﻨﺎ ﻟﻨﻬﺪﻳﻨﻬﻢ ﺳﺒﻠﻨﺎ ﻭ ﺇﻥ ﺍﷲ ﳌﻊ ﺍﶈﺴﻨﲔ ﴾
ﻳﺎ ﺃﺧﻴﺔ ،ﺇﻥ ﺍﷲ ﻛﺘﺐ ﻋﻠﻰ ﻫﺬﻩ ﺍﻟﺪﻧﻴﺎ " ﺃﻻ ﻳﺘﻢ ﻓﻴﻬﺎ ﺷﺊ ﺇﻻ ﳊﻘﻪ ﺍﻟﻨﻘﺼﺎﻥ ،ﻭ ﻻ ﻳﺮﺑﺢ ﻓﻴﻬﺎ ﺍﻣﺮﺅ ﺇﻻ ﺃﺩﺭﻛﻪ ﺍﳋﺴﺮﺍﻥ " ) (١٠ﺇﻻ ﺍﳌﺘﻘﲔ ﺍﻟﺜﺎﺑﺘﲔ ﻋﻠﻰ ﻋﻬﺪ ﺍﷲ ،ﻭ ﻣﻼﻙ ﺍﻟﺘﻘﻮﻯ ﺍﳉﻬﺎﺩ :ﺟﻬﺎﺩ ﺍﻟﻨﻔﺲ ﻭ ﺭﺩﻋﻬﺎ ﻋﻦ ﺍﻵﺛﺎﻡ ،ﻭ ﺍﳉﻬﺎﺩ ﺑﻨﺸﺮ ﻛﻠﻤﺔ ﺍﳊﻖ ﻭ ﲪﺎﻳﺔ ﺃﻋﺮﺍﺽ ﺍﳌﺴﻠﻤﲔ ،ﻭ ﻛﻞ ﰲ ﺳﺒﻴﻞ ﺍﷲ ﺗﻌﺎﱃ ﻭﺣﺪﻩ . http://literaturefragrance. wordpress.com
ﺗﻨﻬﺾ ﺍﻟﻨﻔﺲ ﺍﻷﻭﺍﺑﺔ :ﻟﻘﺪ ﺍﺳﺘﺒﺪ ﰊ ﺍﻟﺸﻮﻕ ﻭ ﺍﳊﻨﲔ ﻳﺎ ﺃﺧﱵ ،ﻓﺘﻌﺎﱄ ﻧﻔﺮ ! ) ﻣﺴﺘﻐﺮﺑﺔ ( ﻧﻔﺮ ؟؟ ﺇﱃ ﺃﻳﻦ ؟؟!! ) ﺗﺒﺘﺴﻢ ( ﺇﱃ ﺍﷲ ! ) ﺗﺘﺮﻗﺮﻕ ﺍﻟﺪﻣﻮﻉ ﰲ ﻣﺂﻗﻴﻬﺎ ( ﺃﺟﻞ ﺃﺧﻴﺔ ..ﺗﻌﺎﱄ ﻧﻔﺮ ﺇﱃ ﺍﷲ ،ﺇﱃ ﺍﻟﺬﻱ ﱂ ﻭ ﻟﻦ ﻧﺮ ﺍﳋﲑ ﺇﱃ ﻣﻨﻪ ،ﺍﳊﻤﺪ ﷲ ﺍﻟﺬﻱ ﲨﻌﻨﺎ ﺑﻌﺪ ﺍﻓﺘﺮﺍﻕ !
ﺗﺄﺧﺬ ﺍﻷﺧﺘﺎﻥ ﺑﻴﺪﻱ ﺑﻌﻀﻬﻤﺎ ﺍﻟﺒﻌﺾ ﻭ ﺗﻠﺘﺤﻤﺎﻥ ...ﻟﺘﺼﲑﺍ ﻧﻔﺴﺎ ﻭﺍﺣﺪﺓ ) ..ﺍﻟﻨﻔﺲ ﺍﳌﻄﻤﺌﻨﺔ (
) ﺳــــــــﺘــــــــــﺎر (
ﻭ ﺑﻌﺪ ﺇﺧﻮﰐ ﰲ ﺍﷲ ،ﻓﻬﺬﻩ ﺍﳌﺴﺮﺣﻴﺔ ﻟﻴﺴﺖ ﺑﻐﺮﻳﺒﺔ ﻋﻠﻴﻨﺎ ،ﻭ ﻟﻜﻦ ﻣﺴﺮﺣﻬﺎ ﺻﺪﺭﻙ ﺃﻧﺖ ،ﻭ ﺃﻧﺖ ﺍﳌﺨﺮﺝ ﻛﺬﻟﻚ ! ﻓﺈﻣﺎ ﺃﻥ ﲣﺘﺎﺭ ﺍﻟﻨﻬﺎﻳﺔ ﺍﻟﺴﻌﻴﺪﺓ ،ﻭ ﺇﻣﺎ ﺃﻥ ﺗﻜﻮﻥ ﺍﻷﺧﺮﻯ .
http://literaturefragrance. wordpress.com
ﻭ ﻟﻜﻦ ﺍﻟﻔﺎﺭﻕ ﺃﺧﻲ ﺃﻧﻪ ﻻ ﻧﻘﺎﺩ ﻹﺧﺮﺍﺟﻚ ..ﻟﻴﺲ ﻫﻨﺎ ..ﻭ ﻟﻴﺲ ﺍﻵﻥ .ﺗﻘﻴﻴﻢ ﻋﻤﻠﻚ ﺃﻳﻬﺎ ﺍﳌﺨﺮﺝ ﺍﻟﻔﺎﺿﻞ ﻭ ﺃﻳﺘﻬﺎ ﺍﳌﺨﺮﺟﺔ ﺍﻟﻜﺮﳝﺔ ..ﻫﻨﺎﻙ ..ﺑﲔ ﻳﺪﻳﻪ ﻫﻮ ﺳﺒﺤﺎﻧﻪ ،ﰲ ﻳﻮﻡ ﺗﺸﻴﺐ ﻓﻴﻪ ﺍﻟﻮﻟﺪﺍﻥ ﴿ ..ﻳﻮﻡ ﻳﻘﻮﻡ ﺍﻟﻨﺎﺱ ﻟﺮﺏ ﺍﻟﻌﺎﳌﲔ ﴾ .
ﻭ ﺇﻥ ﺍﺧﺘﺮﺕ ﺍﻟﻨﻬﺎﻳﺔ ﺍﻟﺴﻌﻴﺪﺓ ،ﻓﻬﺎﻙ ﺗﺬﻛﺮﺓ ﻣﻦ ﳐﺮﺟﺔ ﺳﺎﺑﻘﺔ :ﺇﻥ ﺍﻟﻮﺻﻮﻝ ﺇﱃ ﺗﻠﻚ ﺍﻟﻨﻬﺎﻳﺔ ﰲ ﺍﻟﻮﺍﻗﻊ ﻳﻠﺰﻣﻪ ﺻﱪ ﺃﻛﻴﺪ ،ﻭ ﻋﺰﳝﺔ ﺁﻛﺪ ﴿ .ﻭ ﺍﺻﱪ ﻭ ﻣﺎ ﺻﱪﻙ ﺇﻻ ﺑﺎﷲ ﴾ ﻭ ﺃﺑﺸﺮ ﻓﺈﻥ ﺍﷲ ﻣﻊ ﺍﻟﺼﺎﺑﺮﻳﻦ .
________ )(٥) ، (٤) ، (٣) ، (٢) ، (١ http://www.islamweb.net/ver2/library/BooksCategory.php?idfrom=734&idto=734&bk_no=44&ID=56 4
) (٦ﺭﻭﺍﻩ ﺍﻟﺒﻴﻬﻘﻲ ﰲ ﺍﻟﺸﻌﺐ ﺑﺎﺏ ﰲ ﺗﻌﺪﻳﺪ ﻧﻌﻢ ﺍﷲ ) (٤٥٦٣ﳐﺘﺼﺮﺍ ،ﻭﺍﻟﻄﱪﺍﱐ ﰲ ﻣﺴﻨﺪ ﺍﻟﺸﺎﻣﲔ ) ،(٩٣/٢ﻋﻦ ﺃﰊ ﺍﻟﺪﺭﺩﺍﺀ، ﻭﺿﻌﻔﻪ ﺍﻷﻟﺒﺎﱐ ﰲ ﺍﻟﻀﻌﻴﻔﺔ ).(٢٣٧١
) (٧ﺍﻟﺒﺨﺎﺭﻱ ﻭ ﻣﺴﻠﻢ
) (٨ﺭﻭﺍﻳﺔ ﺍﺑﻦ ﺃﰊ ﺍﻟﺪﻧﻴﺎ ﺑﺈﺳﻨﺎﺩﻩ ﻋﻦ ﻋﻠﻲ ﺭﺿﻲ ﺍﷲ ﻋﻨﻪ http://www.islamqa.com/ar/ref/9231
) (١٠ﻣﻘﺘﺒﺲ ﻣﻦ ﺭﻭﺍﻳﺔ "ﻭﺍﺇﺳﻼﻣﺎﻩ " ﻟﻌﻠﻲ ﺃﲪﺪ ﺑﺎﻛﺜﲑ
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)ﻣﺴﺮﺣﻴﺔ ﻣﻦ ﻓﺼﻞ ﻭﺍﺣﺪ(
ﻫﻮ ﺣﻮﺍﺭ ﺑﲔ ﺍﻟﻨﻔﺲ ﻭ ﻧﻔﺴﻬﺎ ..ﺣﲔ ﺗﻨﻘﺴﻢ ﺍﳌﺸﺎﻋﺮ ﻭ ﺍﻷﺣﺎﺳﻴﺲ ،ﻭ ﺗﺘﺄﺭﺟﺢ ﺑﲔ ﻇﻠﻤﺔ ﺍﻟﻴﺄﺱ ﻭ ﺑﺎﺭﻗﺔ ﺍﻷﻣﻞ .
ﺣﻮﺍﺭ ﺑﲔ ﺍﻟﻨﻔﺲ ﺍﺎﻫﺪﺓ ﺍﳌﻄﻤﺌﻨﺔ ﺍﻟﻮﺍﺛﻘﺔ ﰲ ﻭﻋﺪ ﺍﷲ ،ﺍﻟﺮﺍﺟﻴﺔ ﻣﺎ ﻋﻨﺪﻩ ﻣﻦ ﺛﻮﺍﺏ ﺍﳌﺘﺸﻮﻗﺔ ﻟﻠﻘﺎﺋﻪ ﺗﻌﺎﱃ .ﻭ ﻫﻲ ﻫﻲ ﺫﺍﺕ ﺍﻟﻨﻔﺲ ﺣﲔ ﻳﺘﻤﻠﻜﻬﺎ ﺍﻟﻴﺄﺱ ﻭ ﺗﻌﻠﻮﻫﺎ ﺍﻟﻜﺂﺑﺔ ،ﺣﲔ ﺗﺘﺬﺑﺬﺏ ﺑﲔ ﺍﻟﺘﻔﺮﻳﻂ ﻭ ﺍﻟﻨﺪﻡ ،ﻭ ﺍﻟﺮﻏﺒﺔ ﰲ ﺍﳊﻴﺎﺓ ﻭ ﺍﻟﺸﻮﻕ ﺇﱃ ﺍﳌﻮﺕ ﻟﻠﺨﻼﺹ ﻣﻦ ﺍﳊﻴﺎﺓ !!
ﻭ ﰲ ﻛﻞ ﻣﺮﺣﻠﺔ ﻣﻦ ﻣﺮﺍﺣﻞ ﺍﳊﻮﺍﺭ ،ﺗﺘﺨﺬ ﺍﻟﻨﻔﺲ ﺍﻹﳚﺎﺑﻴﺔ ﻣﺴﻤﻴﺎﺕ ﻣﺘﺘﻌﺪﺓ ﻭ ﻛﺬﺍ ﺍﻟﻨﻔﺲ ﺍﳌﺘﺮﺩﺩﺓ ) ﻻ ﺍﻟﺴﻠﺒﻴﺔ( . ﻭ ﻛﻼ ﺍﻟﻨﻔﺴﲔ ﰲ ﺩﺍﺧﻞ ﻛﻞ ﻣﻨﺎ ،ﰲ ﻛﻞ ﻭﻗﺖ ﻭ ﰲ ﻛﻞ ﺣﲔ ﺫﺍﺕ ﺍﳊﻮﺍﺭ ﻳﺪﻭﺭ ﰲ ﻧﻔﺲ ﻛﻞ ﻣﺴﻠﻢ ﻣﻠﺘﺰﻡ ﺃﻭ ﻣﻔﺮﻁ http://literaturefragrance. wordpress.com
ﻭ ﺍﻟﻜﻞ ﺗﻌﺘﺮﻳﻪ ﻓﺘﺮﺍﺕ ﺍﻹﺣﺒﺎﻁ ﻭ ﺍﻟﻜﺂﺑﺔ ﻭ ﺗﺴﻜﻦ ﺧﺎﻓﻘﺔ ﺍﻻﻟﺘﺰﺍﻡ ﺑﲔ ﺟﻮﺍﳓﻪ ﺣﻴﻨﺎ
ﻓﻜﺎﻥ ﻫﺬﺍ ﺍﳊﻮﺍﺭ ﻋﻠﻰ ﻣﺴﺮﺡ ﺍﳊﻴﺎﺓ !
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ﻣﻄﺮﻗﺔ ﺣﺰﻳﻨﺔ ﻳﻜﺴﻮ ﳏﻴﺎﻫﺎ ﺍﻟﻮﺟﻮﻡ ﻭ ﺗﺘﻐﺸﺎﻫﺎ ﺍﻟﻜﺂﺑﺔ ،ﻫﻜﺬﺍ ﺟﻠﺴﺖ ﺍﻟﻨﻔﺲ ﺍﻟﺒﻌﻴﺪﺓ ،ﺣﲔ ﻗﻄﻊ ﻋﻠﻴﻬﺎ ﺗﻠﻚ ﺍﻟﻜﺂﺑﺔ ﺍﻟﺼﺎﻣﺘﺔ ﺃﻭ ﺍﻟﺼﻤﺖ ﺍﻟﻜﺌﻴﺐ ،ﺻﻮﺕ ﺃﺧﺘﻬﺎ ..ﺍﻟﻨﻔﺲ ﺍﻟﻘﺮﻳﺒﺔ : ﻣﺎﻟﻚ ﻗﺪ ﺟﻠﺴﺖ ﻫﻜﺬﺍ ،ﻛﻤﻦ ﳛﻤﻞ ﳘﻮﻡ ﺍﻟﺪﻧﻴﺎ ﻋﻠﻰ ﻛﺘﻔﻴﻪ )ﺗﺰﻓﺮ ﺯﻓﺮﺓ ﺣﺎﺭﺓ ( ﻭ ﻣﺎﱄ ﻻ ﺃﲪﻠﻬﺎ ﻭ ﻟﻴﺲ ﰲ ﻫﺬﻩ ﺍﻟﺪﻧﻴﺎ ﻏﲑﻫﺎ ﻻ ﺣﻮﻝ ﻭ ﻻ ﻗﻮﺓ ﺇﻻ ﺑﺎﷲ ،ﱂ ﻫﺬﻩ ﺍﻟﻨﻈﺮﺓ ﺍﳌﺘﺸﺎﺋﻤﺔ ... ) ﺗﻘﺎﻃﻌﻬﺎ ﰲ ﻏﻀﺐ ( ﺃﻭﻭﻭﻭﻩ ،ﻻ ﺗﻠﻘﻲ ﻋﻠﻰ ﻣﺴﺎﻣﻌﻲ ﻭﺍﺣﺪﺓ ﻣﻦ ﳏﺎﺿﺮﺍﺗﻚ ﺗﻠﻚ ،ﺃﻣﺎ ﻛﻔﺎﻙ ﻣﻦﺗﺜﻘﺒﲔ ﺁﺫﺍﻢ ﺑﻮﻋﻈﻚ ﺫﺍﻙ ،ﺣﱴ ﺟﺌﺖ ﺗﺘﺼﻴﺪﻳﻨﲏ ﺃﻧﺎ ﺍﻷﺧﺮﻯ ؟؟!! ) ﰲ ﺃﱂ ( ﻣﺎ ﻛﻨﺖ ﺃﺣﺴﺒﻚ ﺗﻘﻮﻟﲔ ﻣﺜﻞ ﻫﺬﺍ ﺍﻟﻜﻼﻡ ! ﺃﱂ ﺗﻜﻦ ﻫﺬﻩ ﺃﺣﻼﻡ ﻛﻠﺘﻴﻨﺎ ﻳﻮﻣﺎ ﻣﺎ ؟؟! ﺗﺬﻛﺮﻳﻦ؟ ﺣﲔ ﻛﻨﺎ ﳒﻠﺲ ﻣﻌﺎ ﻓﻨﺘﺸﺎﺭﻙ ﺃﺣﻼﻣﻨﺎ ﻭ ﺁﻣﺎﻟﻨﺎ ﰲ ﺧﺪﻣﺔ ﺩﻳﻨﻨﺎ ﻭ ﺃﻣﺘﻨﺎ ..ﺃﻣﺎ ﻛﻨﺎ ﳓﻠﻢ ﺑـ... http://literaturefragrance. wordpress.com
) ﺗﻘﺎﻃﻌﻬﺎ ﰲ ﺃﺳﻰ ﻏﺎﺿﺐ ( ﻛﻨﺎ ﳓﻠﻢ ،ﻛﺎﻧﺖ ﻛﻠﻬﺎ ﺃﺣﻼﻣﺎ ،ﻻ ﺑﻞ ﺃﻭﻫﺎﻣﺎ ،ﺃﻭﻫﺎﻡ ﺟﻮﻓﺎﺀ ﻭﺧﻴﺎﻻﺕ ﺷﺒﺎﺏ ﻓﺎﺭﻏﺔ ) .ﺗﻨﻬﺾ ﻭ ﺗﺪﻳﺮ ﻇﻬﺮﻫﺎ ﻷﺧﺘﻬﺎ ،ﰒ ﺗﺮﺩﻑ ﰲ ﻧﱪﺓ ﻛﺴﲑﺓ ( :ﻛﻠﻬﺎ ﺃﺣﻼﻡ ..ﻗﺼﻮﺭ ﰲ ﺍﳍﻮﺍﺀ ..ﺃﻱ ﻭﺍﻗﻊ ﻫﺬﺍ ؟؟ ﺃﻱ ﺃﻣﺔ ﺗﻠﻚ ؟؟ ﺃﻳﻦ ؟؟ ﺃﻧﺎ ﻻ ﺃﺭﻯ ﺷﻴﺌﺎ ..ﻻ ﺃﺭﻯ ﺇﻻ ﻗﻠﻮﺑﺎ ﺧﺘﻢ ﻋﻠﻴﻬﺎ ﻭ ﺁﺫﺍﻧﺎ ﻣﻠﺌﻬﺎ ﺍﻟﻮﻗﺮ ﻓﺜﻘﻞ ﻋﻠﻴﻬﺎ ﲰﺎﻉ ﻛﻞ ﺷﺊ ﺇﻻ ﻣﺎ ﻳﻐﻀﺐ ﺍﷲ ! ) ﺗﻘﺎﻃﻌﻬﺎ ﰲ ﺣﻨﺎﻥ ( ﱂ ﻻ ﺗﺮﻳﻦ ﺇﻻ ﻫﺬﺍ ﺍﳉﺎﻧﺐ ﺍﻷﺳﻮﺩ ..ﻣﺎ ﺯﺍﻝ .. )ﺗﻘﺎﻃﻌﻬﺎ ﰲ ﻋﻨﻒ ﻭ ﺍﻟﺪﻣﻮﻉ ﺗﺘﻔﺠﺮ ﻣﻦ ﻣﺂﻗﻴﻬﺎ ( ﺃﻱ " ﻣﺎ ﺯﺍﻝ" ﺗﻠﻚ ؟؟ ﺇﻧﲏ ﻻ ﺃﺭﻯ ﺇﻻ ﺍﳉﺎﻧﺐﺍﻷﺳﻮﺩ ﻷﻧﻪ ﻻ ﻳﻮﺟﺪ ﻏﲑﻩ .ﺍﻟﻔﺮﻕ ﺑﻴﲏ ﻭ ﺑﻴﻨﻚ ﺃﻧﲏ ﺃﻋﻴﺶ ﺍﻟﻮﺍﻗﻊ ،ﻭ ﺃﻧﺖ ..ﻻ ﺯﺍﻟﺖ ﺗﻠﻚ ﺍﳊﺎﳌﺔ ﺑﺄﻥ " ﺍﻟﺸﻤﺲ ﺳﺘﺸﺮﻕ" ﻭ " ﺍﳋﲑ ﺑﺎﻕ "ﻭ " ﺍﻷﻣﻞ ﻗﺎﺩﻡ " ..ﻭ ﻛﻞ ﺗﻠﻚ ﺍﻟﺘﺮﻫﺎﺕ ﺍﻟﱵ ﻻ ﺗﺴﺄﻣﲔ ﺗﺮﺩﻳﺪﻫﺎ ،ﻭ ﻋﻠﻰ ﻣﺴﺎﻣﻊ ﻣﻦ ؟؟ ﻣﻦ ﻻ ﻳﻘﺎﺑﻠﻮﻧﻚ ﺇﻻ ﺑﺎﻻﺳﺘﻬﺰﺍﺀ ﺃﻭ ﺍﻹﻏﻀﺎﺀ ،ﻭ ﻟﺮﲟﺎ ﺗﻜﺮﻣﻮﺍ ﻋﻠﻴﻚ ﺑﻜﻠﻤﺔ ﺷﻜﺮ ﺃﻭ ﺩﻋﻮﺓ ﻻ ﺗﻜﺎﺩ ﺗﺘﺠﺎﻭﺯ ﺣﻠﻮﻗﻬﻢ !!!!! ﻧﻌﻢ ﺗﺸﺎﺭﻛﻨﺎ ﻳﻮﻣﺎ ﺗﻠﻚ ﺍﻷﺣﻼﻡ ..ﺣﲔ ﻛﻨﺎ ﰲ ﻓﻮﺭﺓ ﺍﻟﺸﺒﺎﺏ ،ﻭ ﺑﺎﻛﻮﺭﺓ ﺍﻟﻨﻀﺞ ،ﻭ ﺍﳊﻴﺎﺓ ﳌﺎ ﺗﻜﺸﻒ ﻟﻨﺎ ﺑﻌﺪ ﺣﻘﻴﻘﺘﻬﺎ ﺍﳋﺒﻴﺜﺔ ﻭ ﺟﺎﻧﺒﻬﺎ ﺍﻷﺳﻮﺩ .
) ﺗﻘﺎﻃﻌﻬﺎ ﺍﻟﻨﻔﺲ ﺍﺎﻫﺪﺓ ﰲ ﺗﻮﺳﻞ ( ﺣﻨﺎﻧﻴﻚ ﺃﺧﺘﺎﻩ ،ﺣﻨﺎﻧﻴﻚ ! ) ﺗﺘﻨﻬﺪ ( ﻻ ﺃﻧﻜﺮ ﻣﺮﺍﺭﺓ ﺍﻟﻮﺍﻗﻊ ﻭ ﻗﺴﻮﺗﻪ ،ﻭ ﻟﻜﻦ ﺧﱪﻳﲏ ﺑﺎﷲ ﻋﻠﻴﻚ ..ﺃﻳﻦ ﺍﳌﻔﺮ ..ﺃﻳﻦ ﺍﳌﻬﺮﺏ ؟ ﺃﻥ ﻧﺘﻘﻮﻗﻊ ﻋﻠﻰ ﺃﻧﻔﺴﻨﺎ ،ﻭ ﻧﺪﻳﺮ ﻇﻬﺮﻧﺎ ﻟﻶﺧﺮﻳﻦ ،ﻭ ﻧﻌﻴﺶ ﰲ ﻛﺂﺑﺔ ﺗﻨﺴﺞ ﺧﻴﻮﻃﻬﺎ ﰲ ﺟﻮﺍﻧﺐ ﻗﻠﻮﺑﻨﺎ ﻭ ﺗﻌﺸﺶ ﺑﲔ ﺟﻨﺒﺎﺗﻨﺎ ؟؟ ﺃﻫﺬﺍ ﻣﺎ ﺗﺮﻳﻦ ؟ ﻻ ﻳﺎ ﺃﺧﻴﺔ ،ﻻ ..ﻣﻜﺎﻧﻚ ..ﺇﻧﻚ ﻟﻌﻠﻰ ﺧﻄﺄ ﻛﺒﲑ .
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ﺇﻥ ﺍﷲ ﺗﻌﺎﱃ ﻋﺎﺩﻝ ﺑﻞ ﺃﻋﺪﻝ ﺍﻟﻌﺎﺩﻟﲔ ..ﻭ ﻫﻮ ﺍﻟﻌﻠﻴﻢ ﺍﳋﺒﲑ ﻋﻼﻡ ﺍﻟﻐﻴﻮﺏ ،ﻭ ﻳﻌﻠﻢ ﺳﺒﺤﺎﻧﻪ ﻋﻠﻢ ﺍﻟﻴﻘﲔ ﻣﺎ ﺳﻴﻜﻮﻥ ﻋﻠﻴﻪ ﺣﺎﻟﻨﺎ ﻻ ﺭﻳﺐ ،ﻭ ﻟﺬﻟﻚ ﻧﺒﻬﻨﺎ ﺍﳊﺒﻴﺐ ﺍﳌﺼﻄﻔﻰ ﻭ ﺑﺸﺮﻧﺎ " ﻳﺄﰐ ﻋﻠﻰ ﺍﻟﻨﺎﺱ ﺯﻣﺎﻥ ﺍﻟﺼﺎﺑﺮ ﻓﻴﻪ ﻋﻠﻰ ﺩﻳﻨﻪ ﻛﺎﻟﹾﻘﹶﺎﺑﺾﹺ ﻋﻠﹶﻰ ﺍﻟﹾﺠﻤﺮﹺ ،ﻟﻠﹾﻌﺎﻣﻞﹺ ﻓﻴﻬﹺﻦ ﻣﺜﹾﻞﹸ ﺃﹶﺟﺮﹺ ﺧﻤﺴِﲔ ﺭﺟﻼ ﻳﻌﻤﻠﹸﻮﻥﹶ ﻣﺜﹾﻞﹶ ﻋﻤﻠﻜﹸﻢ ، "ﻗﻴﻞﹶ ﻳﺎ ﺭﺳﻮﻝﹶ ﺍﻟﻠﱠﻪ ﺃﹶﺟﺮ ﺧﻤﺴِﲔ ﻣﻨﺎ ﺃﹶﻭ ﻣﻨﻬﻢ ،ﻗﹶﺎﻝﹶ» :ﺑﻞﹾ ﺃﹶﺟﺮ ﺧﻤﺴِﲔ ﻣﻨﻜﹸﻢ ) «ﺍﻷﻟﺒﺎﱐ ﰲ ﺍﻟﺴﻠﺴﺔ ﺍﻟﺼﺤﻴﺤﺔ ،ﻭ ﺣﺴﻨﻪ ﺍﻟﺘﺮﻣﺬﻱ (
ﻛﻤﺎ ﺃﻧﻨﺎ ﻻ ﳓﺎﺳﺐ ﻋﻠﻰ ﺃﺧﻄﺎﺀ ﻏﲑﻧﺎ ﴿ ﻣﺎ ﻋﻠﻴﻚ ﻣﻦ ﺣﺴﺎﻢ ﻣﻦ ﺷﺊ ﻭ ﻣﺎ ﻣﻦ ﺣﺴﺎﺑﻚ ﻋﻠﻴﻬﻢ ﻣﻦ ﺷﺊ ﴾ ،ﻭ ﻻ ﻳﻨﺘﻘﺺ ﻣﻨﺎ ﺻﺪﻫﻢ ﻋﻦ ﺍﳊﻖ ﻭ ﺇﻋﺮﺍﺿﻬﻢ ﻋﻦ ﺍﳋﲑ ،ﻛﻞ ﳛﺎﺳﺐ ﻭﺣﺪﻩ ،ﻭ ﻛﻞ ﻣﺴﺆﻭﻝ ﻋﻦ ﻧﻔﺴﻪ ،ﻭ ﻛﻞ ﳏﺼﻰ ﰲ ﻛﺘﺎﺏ ﻣﺒﲔ :
﴿ﻭﻭﺟﺪﻭﺍ ﻣﺎ ﻋﻤﻠﻮﺍ ﺣﺎﺿﺮﺍ ﻭ ﻻ ﻳﻈﻠﻢ ﺭﺑﻚ ﺃﺣﺪﺍ ﴾
ﻭ ﻟﻨﺎ ﰲ ﺍﳊﺒﻴﺐ ﺍﳌﺼﻄﻔﻰ ﺃﺳﻮﺓ ﺣﺴﻨﺔ ﻭ ﻗﺪﻭﺓ ﻣﺘﺒﻌﺔ ،ﺇﺫ ﻟﻘﻲ ﻣﻦ ﺃﺫﻯ ﺍﳌﺸﺮﻛﲔ ﻭ ﺻﺪﻭﺩﻫﻢ ﻣﺎ ﻟﺘﺰﻟﺰﻟﺖ ﻟﻪ ﺍﳉﺒﺎﻝ ﺍﻟﺮﺍﺳﻴﺎﺕ ،ﻭ ﺫﺍﻕ ﺍﳌﺴﻠﻤﻮﻥ ﺍﻟﺼﺤﺎﺑﺔ ﻭ ﻣﻦ ﺑﻌﺪﻫﻢ ﻣﻦ ﺍﻟﺘﺎﺑﻌﲔ ﻣﻦ ﺍﻷﺫﻯ ﺃﻟﻮﺍﻧﺎ ﰲ ﺳﺒﻴﻞ ﻧﺸﺮ ﻛﻠﻤﺔ ﺍﳊﻖ ،ﻓﻤﺎ ﺭﺩﻋﻬﻢ ﺫﻟﻚ ﻭ ﻣﺎ ﺃﺣﺠﻤﻮﺍ ،ﻭ ﻣﺎ ﳓﻦ ﺇﻻ ﻣﺬﻛﺮﻳﻦ ﻟﻴﺲ ﻟﻨﺎ ﻣﻦ ﺍﻷﻣﺮ ﺷﺊ ﺇﻻ ﺃﻥ ﻧﺒﻠﻎ ﻛﻤﺎ ﺃﻣﺮﻧﺎ ،ﻭ ﻣﺎ ﻋﺪﺍ ﺫﻟﻚ ﻓﺄﻣﺮﻩ ﺇﱃ ﺍﷲ ﴿ ﺇﳕﺎ ﻋﻠﻴﻚ ﺍﻟﺒﻼﻍ ﻭ ﻋﻠﻴﻨﺎ ﺍﳊﺴﺎﺏ﴾ ﴿ ﻟﻴﺲ ﻟﻚ ﻣﻦ ﺍﻷﻣﺮ ﺷﺊ ﴾ ﴿ ﻓﺬﻛﺮ ﺇﳕﺎ ﺃﻧﺖ ﻣﺬﻛﺮ ﴾ ﴿ﻭ ﻟﻜﻦ ﺫﻛﺮﻯ ﻟﻌﻠﻬﻢ ﻳﺘﻘﻮﻥ ﴾
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ﻭ ﻟﻴﺲ ﺍﻟﺘﺬﻛﲑ ﻭ ﺍﻟﺪﻋﻮﺓ ﺑﺎﻟﺬﻳﻦ ﻳﺴﺘﻬﺎﻥ ﻤﺎ ،ﻓﻸﻥ " ﻳﻬﺪﻱ ﺍﷲ ﺑﻚ ﺭﺟﻼ ﻭﺍﺣﺪﺍ ﺧﲑ ﻟﻚ ﻣﻦ ﲪﺮ ﺍﻟﻨﻌﻢ " ﻛﻤﺎ ﻋﻠﻤﻨﺎ ﻧﺒﻴﻨﺎ ﺍﳌﺼﻄﻔﻰ ﻋﻠﻴﻪ ﺃﻛﺮﻡ ﺍﻟﺼﻼﺓ ﻭ ﺃﺟﻞ ﺍﻟﺘﺴﻠﻴﻢ ،ﺑﻞ ﳘﺎ ﺃﻣﺮ ﺇﳍﻲ " ﻳﺎ ﺑﻨﻲ ّﺃﹶﻗﻢﹺ ﺍﻟﺼّﻼﺓﹶ ﻭﺃﹾﻣﺮ ﺑﹺﺎﻟﹾﻤﻌﺮﻭﻑ ﻭﺍﻧﻪ ﻋﻦﹺ ﺍﻟﹾﻤﻨﻜﹶﺮﹺ ﻭﺍﺻﺒﹺﺮ ﻋﻠﹶﻰ ﻣﺎ ﺃﹶﺻﺎﺑﻚ ﺇﹺﻥﹶّ ﺫﹶﻟﻚ ﻣﻦ ﻋﺰﻡﹺ ﺍﻷُﻣﻮﺭﹺ " } ،ﻭﻟﹾﺘﻜﹸﻦ ﻣﻨﻜﹸﻢ ﺃﹸﻣﺔﹲ ﻳﺪﻋﻮﻥﹶ ﺇﹺﻟﹶﻰ ﺍﻟﹾﺨﻴﺮﹺ ﻭﻳﺄﹾﻣﺮﻭﻥﹶ ﺑﹺﺎﻟﹾﻤﻌﺮﻭﻑ ﻭﻳﻨﻬﻮﻥﹶ ﻋﻦﹺ ﺍﻟﹾﻤﻨﻜﹶﺮﹺ ﻭﺃﹸﻭﻟﹶـﺌﻚ ﻫﻢ ﺍﻟﹾﻤﻔﹾﻠﺤﻮﻥﹶ{} .ﻟﹸﻌﻦ ﺍﻟﱠﺬﻳﻦ ﻛﹶﻔﹶﺮﻭﺍﹾ ﻣﻦ ﺑﻨﹺﻲ ﺇﹺﺳﺮﺍﺋﻴﻞﹶ ﻋﻠﹶﻰ ﻟﺴﺎﻥ ﺩﺍﻭﻭﺩ ﻭﻋﻴﺴﻰ ﺍﺑﻦﹺ ﻣﺮﻳﻢ ﺫﹶﻟﻚ ﺑﹺﻤﺎ ﻋﺼﻮﺍ ﻭﻛﹶﺎﻧﻮﺍﹾ ﻳﻌﺘﺪﻭﻥﹶ } {٧٨ﻛﹶﺎﻧﻮﺍﹾ ﻻﹶ ﻳﺘﻨﺎﻫﻮﻥﹶ ﻋﻦ ﻣﻨﻜﹶﺮﹴ ﻓﹶﻌﻠﹸﻮﻩ ﻟﹶﺒﹺﺌﹾﺲ ﻣﺎ ﻛﹶﺎﻧﻮﺍﹾ ﻳﻔﹾﻌﻠﹸﻮﻥﹶ{ .ﻓﻜﻞ ﻳﺬﻛﺮ ﻭ ﻳﺒﻠﻎ ﻗﺪﺭ ﻋﻠﻤﻪ ،ﻭ ﳛﺎﻭﻝ ﻗﺪﺭ ﺍﺳﺘﻄﺎﻋﺘﻪ ...ﺃﻥ ﻳﺄﺧﺬ ﺑﺄﻳﺪﻱ ﺇﺧﻮﺗﻪ .
ﲢﺪﺭﺕ ﲨﺎﻧﺘﺎﻥ ﻛﺒﲑﺗﺎﻥ ﻋﻠﻰ ﺧﺪﻳﻬﺎ ،ﻭ ﻣﻦ ﺑﲔ ﺷﻬﻴﻖ ﺍﻷﱂ ﻭ ﺯﻓﲑ ﺍﻟﻨﺪﻡ ﻋﻠﻰ ﺍﻟﺘﻔﺮﻳﻂ ..ﻗﺎﻟﺖ ﺍﻟﻨﻔﺲ ﺍﻟﻨﺎﺩﻣﺔ :ﺁﺧﺬ ﺑﻴﺪﻫﻢ ...ﻭﻳﻠﻲ ! ﺇﻥ ﺃﺭﻳﺪ ﻣﻦ ﻳﺄﺧﺬ ﺑﻴﺪﻱ ﺃﻧﺎ ! ﻛﻴﻒ ﺃﻟﺰﻣﻬﻢ ﲟﺎ ﻻ ﺃﻟﺘﺰﻡ ﺃﻧﺎ ﺑﻪ ؟؟ ﻛﻴﻒ ﺃﺷﻌﺮﻫﻢ ﲟﺎ ﱂ ﺃﺫﻕ ﻟﻪ ﻃﻌﻤﺎ ﻗﻂ ..ﰈ ﺃﻧﺼﺢ ﻭ ﺃﻧﺎ ﺍﻟﱵ ﻛﺜﲑﺍ ﻣﺎ ﻣﺮ ﺫﻛﺮ ﺍﷲ ﻋﻠﻲ ﻓﻤﺎ ﺍﻧﺘﺒﻬﺖ ﻟﻪ ﻣﻦ ﻏﻔﻠﱵ !..ﻭﻳﻞ ﱄ ﺃﻧﺎ ﺍﳌﻘﺼﺮﺓ ﺍﳌﻔﺮﻃﺔ ..ﻣﺎ ﺃﻗﻮﻝ ..ﻣﺎ ﺃﺑﻠﻎ ؟؟ ﻭ ﺃﻧﺎ ﺍﻟﱵ ﱂ ﺗﺘﺮﻙ ﺻﻐﲑﺓ ﻭ ﻻ ﻛﺒﲑﺓ ﺇﻻ ﺃﺗﺘﻬﺎ ..ﻭﻳﻠﻲ ..ﻭ ﻳﻠﻲ ) ..ﲣﻔﻲ ﻭﺟﻬﻬﺎ ﺑﻴﺪﻳﻬﺎ ﻭ ﺗﻨﺘﺤﺐ (
ﺍﻗﺘﺮﺑﺖ ﻣﻨﻬﺎ ﺃﺧﺘﻬﺎ ،ﺍﻟﻨﻔﺲ ﺍﻟﺘﺎﺋﺒﺔ ،ﻭ ﺿﻌﺖ ﻛﻔﻬﺎ ﻋﻠﻰ ﻛﺘﻔﻬﺎ ﻭ ﺑﺼﻮﺕ ﺣﺎﻥ ﻫﺎﺩﺉ ﻋﺬﺏ ﺍﺳﺘﺮﺳﻠﺖ :ﺃﻱ ﺃﺧﻴﺔ ﻓﺎﺑﻜﻲ ! ﻧﻌﻢ ﻓﺎﺑﻜﻲ ﻋﻠﻰ ﻣﺎ ﻓﺮﻃﺖ ﰲ ﺟﻨﺐ ﺍﷲ ! ﻭ ﺍﻫﻨﺌﻲ ..ﺃﻱ ﺃﺧﻴﺔ ،ﺑﺄﻧﻚ ﻣﻦ ﺍﻟﻨﺎﺩﻣﲔ ﺍﻷﻭﺍﻫﲔ ..
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ﺭﻓﻌﺖ ﺍﻟﻨﻔﺲ ﺍﻟﻨﺎﺩﻣﺔ ﳍﺎ ﻋﻴﻨﲔ ﻣﻨﺘﻔﺨﺘﲔ ﺩﺍﻣﻌﺘﲔ :ﺃﻫﻨﺄ ؟؟!! ﻭ ﰈ ﺍﻫﻨﺄ ﻳﺮﲪﻚ ﺍﷲ ؟؟!!!! ﺃﻭﳌﺜﻠﻲ ﻫﻨﺎﺀﺓ ؟!! ﺑﻞ ﺃﳌﺜﻠﻲ ﺣﻖ ﰲ ﺍﳊﻴﺎﺓ ﻭ ﺃﻧﺎ ﺍﳌﺬﻧﺒﺔ ﺍﳋﻄﺎﺋﺔ ..ﻭ ﻣﺎ ﻳﻨﻔﻊ ﺍﻟﻨﺪﻡ ﻭ ﺍﻟﻌﻮﻳﻞ ﻭ ﺃﻧﺎ ﻻ ﺃﻧﻔﻚ ﺃﻛﺮﺭ ﺍﻟﺬﻧﺐ ﻭ ﺃﻋﻮﺩ ﺇﻟﻴﻪ ؟؟!!!
) ﰲ ﺛﻘﺔ ﻣﻄﻤﺌﻨﺔ ( ﺇﻥ ﲟﺜﻠﻚ ﻳﻔﺮﺡ ﺍﻟﺮﲪﻦ !!! ﺑﻞ ﲟﺜﻠﻚ ﻳﺒﺎﻫﻲ ﻣﻼﺋﻜﺘﻪ !! ﲟﻦ ﳜﺎﻓﻪ ﻭ ﻳﺘﺬﻟﻞ ﻋﻠﻰ ﺑﺎﺑﻪ .ﺃﻣﺎ ﺗﺮﻳﻦ ﺇﱃ ﺛﻨﺎﺀ ﺍﻟﺮﺅﻭﻑ ﺍﻟﺮﺣﻴﻢ ﻋﻠﻰ ﻋﺒﺪﻩ ﻭ ﻧﺒﻴﻪ ﺃﻳﻮﺏ " ﻧﻌﻢ ﺍﻟﻌﺒﺪ ﺇﻧﻪ ﺃﻭﺍﺏ " ،ﱂ ﻳﻘﻞ ﺳﺒﺤﺎﻧﻪ ﺇﻧﻪ ﻛﺎﻥ ﻣﻌﺼﻮﻣﺎ ﺃﻭ ﻣﺘﻌﺒﺪﺍ ﻭﻟﻜﻦ " ﺃﻭﺍﺏ " .ﻭ ﻫﺬﻩ ﺍﻟﻜﻠﻤﺔ ﻭﺣﺪﻫﺎ ﺗﻀﻊ ﻗﺎﻋﺪﺓ ﺫﻫﺒﻴﺔ ﻟﻮ ﺍﺗﺒﻌﻨﺎﻫﺎ ﻟﻜﻔﺘﻨﺎ ،ﻓﺎﻷﻭﺍﺏ :ﻛﺜﲑ ﺍﻟﺮﺟﻮﻉ ﺇﱃ ﺍﷲ ،ﻛﺜﲑ ﺍﻹﻧﺎﺑﺔ ﻭﺍﻟﺘﻮﺑﺔ ﻫﻮ ﻳﺬﻧﺐ ﻭ ﳜﻄﺊ ﻭﻟﻜﻦ ﺩﺍﺋﻢ ﺍﻟﺘﻮﺑﺔ ﻭﺍﻟﻌﻮﺩﺓ ﻭﺍﻹﻧﺎﺑﺔ ﺇﱃ ﺍﷲ ،ﻭﺫﻟﻚ ﻣﻦ ﺻﻔﺎﺕ ﺍﳌﺘﻘﲔ ،ﻓﻴﻘﻮﻝ ﺍﷲ ﺳﺒﺤﺎﻧﻪ ﻭﺗﻌﺎﱃ ﻋﻦ ﺍﳌﺘﻘﲔ ﺍﻟﺬﻳﻦ ﺃﻋﺪﺕ ﳍﻢ ﺟﻨﺔ ﻋﺮﺿﻬﺎ ﺍﻟﺴﻤﺎﻭﺍﺕ ﻭﺍﻷﺭﺽ " ﻭ ﺍﻟﺬﻳﻦ ﺇﺫﺍ ﻓﻌﻠﻮﺍ ﻓﺎﺣﺸﺔ ﺃﻭ ﻇﻠﻤﻮﺍ ﺃﻧﻔﺴﻬﻢ ﺫﻛﺮﻭﺍ ﺍﷲ ﻓﺎﺳﺘﻐﻔﺮﻭﺍ ﻟﺬﻧﻮﻢ ﻭ ﻣﻦ ﻳﻐﻔﺮ ﺍﻟﺬﻧﻮﺏ ﺇﻻ ﺍﷲ ﻭﱂ ﻳﺼﺮﻭﺍ ﻋﻠﻰ ﻣﺎ ﻓﻌﻠﻮﺍ ﻭﻫﻢ ﻳﻌﻠﻤﻮﻥ " ﷲ ﻣﺎ ﺃﺭﻭﻋﻬﺎ ﻣﻦ ﺑﺸﺎﺭﺓ ﺗﺜﻠﺞ ﺻﺪﻭﺭ ﺃﻭﻟﺌﻚ ﺍﻟﺬﻳﻦ ﻳﻈﻠﻤﻮﻥ ﺃﻧﻔﺴﻬﻢ .
ﺃﻣﺎ ﲰﻌﺖ ﺇﱃ ﻗﻮﻟﻪ ﺗﻌﺎﱃ ۞ ﻗﻞ ﻳﺎ ﻋﺒﺎﺩﻱ ﺍﻟﺬﻳﻦ ﺃﺳﺮﻓﻮﺍ ﻋﻠﻰ ﺃﻧﻔﺴﻬﻢ ﻻ ﺗﻘﻨﻄﻮﺍ ﻣﻦ ﺭﲪﺔ ﺍﷲ ﺇﻥ ﺍﷲ ﻳﻐﻔﺮ ﺍﻟﺬﻧﻮﺏ ﲨﻴﻌﺎ ﺇﻧﻪ ﻫﻮ ﺍﻟﻐﻔﻮﺭ ﺍﻟﺮﺣﻴﻢ ۞ ﻭﺃﻧﻴﺒﻮﺍ ﺇﱃ ﺭﺑﻜﻢ ﻭ ﺃﺳﻠﻤﻮﺍ ﻟﻪ ﻣﻦ ﻗﺒﻞ ﺃﻥ ﻳﺄﺗﻴﻜﻢ ﺍﻟﻌﺬﺍﺏ ﺑﻐﺘﺔ ﰒ ﻻ ﺗﻨﺼﺮﻭﻥ ۞ ﻭ ﺍﺗﺒﻌﻮﺍ ﺃﺣﺴﻦ ﻣﺎ ﺃﻧﺰﻝ ﺇﻟﻴﻜﻢ ﻣﻦ ﺭﺑﻜﻢ ﻣﻦ ﻗﺒﻞ ﺃﻥ ﻳﺄﺗﻴﻜﻢ ﺍﻟﻌﺬﺍﺏ ﺑﻐﺘﺔ ﻭ ﺃﻧﺘﻢ ﻻ ﺗﺸﻌﺮﻭﻥ ۞ ﺃﻥ ﺗﻘﻮﻝ ﻧﻔﺲ ﻳﺎ ﺣﺴﺮﺗﺎ ﻋﻠﻰ ﻣﺎ ﻓﺮﻃﺖ ﰲ ﺟﻨﺐ ﺍﷲ ﻭ ﺇﻥ ﻛﻨﺖ ﳌﻦ ﺍﻟﺴﺎﺧﺮﻳﻦ ۞
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ﺃﻣﺎ ﺗﺮﻳﻦ ﺇﱃ ﺣﺪﻳﺚ ﺍﳊﺒﻴﺐ ﺍﳌﺼﻄﻔﻰ } ﺇﻥ ﻋﺒﺪﺍ ﺃﺻﺎﺏ ﺫﻧﺒﺎ ﻓﻘﺎﻝ ﻳﺎ ﺭﺏ ﺇﱐ ﺃﺫﻧﺒﺖ ﺫﻧﺒﺎ ﻓﺎﻏﻔﺮﻩ ﱄ , ﻓﻘﺎﻝ ﻟﻪ ﺭﺑﻪ :ﻋﻠﻢ ﻋﺒﺪﻱ ﺃﻥ ﻟﻪ ﺭﺑﺎ ﻳﻐﻔﺮ ﺍﻟﺬﻧﺐ ﻭﻳﺄﺧﺬ ﺑﻪ ﻓﻐﻔﺮ ﻟﻪ .ﰒ ﻣﻜﺚ ﻣﺎ ﺷﺎﺀ ﺍﷲ ﰒ ﺃﺻﺎﺏ ﺫﻧﺒﺎ ﺁﺧﺮ ﻭﺭﲟﺎ ﻗﺎﻝ ﰒ ﺃﺫﻧﺐ ﺫﻧﺒﺎ ﺁﺧﺮ ﻓﻘﺎﻝ ﻳﺎ ﺭﺏ ﺇﱐ ﺃﺫﻧﺒﺖ ﺫﻧﺒﺎ ﺁﺧﺮ ﻓﺎﻏﻔﺮﻩ ﱄ ,ﻗﺎﻝ ﺭﺑﻪ :ﻋﻠﻢ ﻋﺒﺪﻱ ﺃﻥ ﻟﻪ ﺭﺑﺎ ﻳﻐﻔﺮ ﺍﻟﺬﻧﺐ ﻭﻳﺄﺧﺬ ﺑﻪ ﻓﻐﻔﺮ ﻟﻪ .ﰒ ﻣﻜﺚ ﻣﺎ ﺷﺎﺀ ﺍﷲ ﰒ ﺃﺻﺎﺏ ﺫﻧﺒﺎ ﺁﺧﺮ ﻭﺭﲟﺎ ﻗﺎﻝ ﰒ ﺃﺫﻧﺐ ﺫﻧﺒﺎ ﺁﺧﺮ ﻓﻘﺎﻝ ﻳﺎ ﺭﺏ ﺇﱐ ﺃﺫﻧﺒﺖ ﺫﻧﺒﺎ ﻓﺎﻏﻔﺮﻩ ﱄ ,ﻓﻘﺎﻝ ﺭﺑﻪ :ﻋﻠﻢ ﻋﺒﺪﻱ ﺃﻥ ﻟﻪ ﺭﺑﺎ ﻳﻐﻔﺮ ﺍﻟﺬﻧﺐ ﻭﻳﺄﺧﺬ ﺑﻪ ﻓﻘﺎﻝ ﺭﺑﻪ : ﻏﻔﺮﺕ ﻟﻌﺒﺪﻱ ﻓﻠﻴﻌﻤﻞ ﻣﺎ ﺷﺎﺀ { ) ( ١
ﺃﻱ ﺃﺧﻴﺔ } ﺇﻥ ﺍﷲ ﻳﻘﺒﻞ ﺗﻮﺑﺔ ﺍﻟﻌﺒﺪ ﻣﺎ ﱂ ﻳﻐﺮﻏﺮ { ) (٢ﻭ ﺇﻥ } ﺍﻟﺘﺎﺋﺐ ﻣﻦ ﺍﻟﺬﻧﺐ ﻛﻤﻦ ﻻ ﺫﻧﺐ ﻟﻪ { )(٣
ﺑﻞ ﺍﻧﻈﺮﻱ ﺇﱃ ﺭﲪﺔ ﺍﻟﻐﻔﺎﺭ ﺍﻟﻮﺩﻭﺩ ﺗﺘﺠﻠﻰ ﰲ ﻫﺬﻩ ﺍﻟﻘﺼﺔ : } ﻛﺎﻥ ﻓﻴﻤﻦ ﻛﺎﻥ ﻗﺒﻠﻜﻢ ﺭﺟﻞ ﻗﺘﻞ ﺗﺴﻌﺔ ﻭﺗﺴﻌﲔ ﻧﻔﺴﺎ ﻓﺴﺄﻝ ﻋﻦ ﺃﻋﻠﻢ ﺃﻫﻞ ﺍﻷﺭﺽ ﻓﺪﻝ ﻋﻠﻰ ﺭﺍﻫﺐ , ﻓﺄﺗﺎﻩ ﻓﻘﺎﻝ :ﺇﻧﻪ ﻗﺘﻞ ﺗﺴﻌﺔ ﻭﺗﺴﻌﲔ ﻧﻔﺴﺎ ﻓﻬﻞ ﻟﻪ ﻣﻦ ﺗﻮﺑﺔ ؟ ﻓﻘﺎﻝ ﻻ ,ﻓﻘﺘﻠﻪ ﻓﻜﻤﻞ ﺑﻪ ﺍﳌﺎﺋﺔ .ﰒ ﺳﺄﻝ ﻋﻦ ﺃﻋﻠﻢ ﺃﻫﻞ ﺍﻷﺭﺽ ﻓﺪﻝ ﻋﻠﻰ ﺭﺟﻞ ﻋﺎﱂ ,ﻓﻘﺎﻝ :ﺇﻧﻪ ﻗﺘﻞ ﻣﺎﺋﺔ ﻧﻔﺲ ﻓﻬﻞ ﻟﻪ ﻣﻦ ﺗﻮﺑﺔ ؟ ﻓﻘﺎﻝ :ﻧﻌﻢ ﻣﻦ ﳛﻮﻝ ﺑﻴﻨﻪ ﻭﺑﲔ ﺍﻟﺘﻮﺑﺔ ؟ ,ﺍﻧﻄﻠﻖ ﺇﱃ ﺃﺭﺽ ﻛﺬﺍ ﻭﻛﺬﺍ ,ﻓﺈﻥ ﺎ ﺃﻧﺎﺳﺎ ﻳﻌﺒﺪﻭﻥ ﺍﷲ ﻓﺎﻋﺒﺪ ﺍﷲ ﻣﻌﻬﻢ ﻭﻻ ﺗﺮﺟﻊ ﺇﱃ ﺃﺭﺿﻚ ﻓﺈﺎ ﺃﺭﺽ ﺳﻮﺀ ,ﻓﺎﻧﻄﻠﻖ ﺣﱴ ﺇﺫﺍ ﻧﺼﻒ ﺍﻟﻄﺮﻳﻖ ﺃﺗﺎﻩ ﺍﳌﻮﺕ ,ﻓﺎﺧﺘﺼﻤﺖ ﻓﻴﻪ ﻣﻼﺋﻜﺔ ﺍﻟﺮﲪﺔ ﻭﻣﻼﺋﻜﺔ ﺍﻟﻌﺬﺍﺏ ,ﻓﻘﺎﻟﺖ ﻣﻼﺋﻜﺔ ﺍﻟﺮﲪﺔ ﺟﺎﺀﻧﺎ ﺗﺎﺋﺒﺎ ﻣﻘﺒﻼ ﺑﻘﻠﺒﻪ ﺇﱃ ﺍﷲ ﺗﻌﺎﱃ ,ﻭﻗﺎﻟﺖ ﻣﻼﺋﻜﺔ ﺍﻟﻌﺬﺍﺏ ﺇﻧﻪ ﱂ ﻳﻌﻤﻞ ﺧﲑﺍ ﻗﻂ ,ﻓﺄﺗﺎﻫﻢ ﻣﻠﻚ ﰲ ﺻﻮﺭﺓ ﺁﺩﻣﻲ ﻓﺠﻌﻠﻮﻩ ﺑﻴﻨﻬﻢ ﻓﻘﺎﻝ ﻗﻴﺴﻮﺍ ﻣﺎ ﺑﲔ ﺍﻷﺭﺿﲔ ﻓﺈﱃ ﺃﻳﺘﻬﻤﺎ ﻛﺎﻥ
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ﺃﺩﱏ ﻓﻬﻮ ﻟﻪ ,ﻓﺄﻭﺣﻰ ﺍﷲ ﺗﻌﺎﱃ ﺇﱃ ﻫﺬﻩ ﺃﻥ ﺗﺒﺎﻋﺪﻱ ﻭﺇﱃ ﻫﺬﻩ ﺃﻥ ﺗﻘﺮﰊ ﻭﻗﺎﻝ ﻗﻴﺴﻮﺍ ﺑﻴﻨﻬﻤﺎ ﻓﻮﺟﺪﻭﻩ ﺇﱃ ﻫﺬﻩ ﺃﻗﺮﺏ ﺑﺸﱪ ﻓﻐﻔﺮ ﻟﻪ { (٤) .
ﺃﻳﺘﻬﺎ ﺍﻟﻨﻔﺲ ﺍﻟﻌﺎﺋﺪﺓ ) ،ﳌﺎ ﺧﻠﻖ ﺍﷲ ﺍﳋﻠﻖ ﻛﺘﺐ ﰲ ﻛﺘﺎﺑﻪ ،ﻫﻮ ﻳﻜﺘﺐ ﻋﻠﻰ ﻧﻔﺴﻪ ﻭ ﻫﻮ ﻭﺿﻊ ﻋﻨﺪﻩ ﻋﻠﻰ ﺍﻟﻌﺮﺵ " ﺇﻥ ﺭﲪﱵ ﺳﺒﻘﺖ ﻏﻀﱯ " ( ﻫﻮ ﺍﻟﻐﻔﻮﺭ ﺍﳊﻠﻴﻢ ،ﻳﻐﻔﺮ ﻟﻌﺒﺪﻩ ﺇﺫﺍ ﺃﺫﻧﺐ ﻭﻳﻌﻔﻮ ،ﰒ ﻳﻐﻔﺮ ﻟﻪ ﺇﺫﺍ ﺃﺫﻧﺐ ﻛﺮﺓ ﺃﺧﺮﻯ ﻭﻳﻌﻔﻮ .ﻟﻴﺲ ﺑﻴﻨﻪ ﻭﺑﲔ ﺍﻟﻌﺒﺪ ﺣﺠﺎﺏ ﻭ ﻻ ﻗﺲ ﻭﻻ ﺣﺎﺟﺐ " ﻭ ﺇﺫﺍ ﺳﺄﻟﻚ ﻋﺒﺎﺩﻱ ﻋﲏ ﻓﺈﱐ ﻗﺮﻳﺐ ﺃﺟﻴﺐ ﺩﻋﻮﺓ ﺍﻟﺪﺍﻋﻲ ﺇﺫﺍ ﺩﻋﺎﻥ " .ﺑﻞ ﻫﻮ ﺳﺒﺤﺎﻧﻪ ﻭ ﺗﻌﺎﱃ ﻳﺘﻮﺩﺩ ﻟﻌﺒﺎﺩﻩ ﻳﺮﻏﺒﻬﻢ ﰲ ﺍﻟﺘﻘﺮﺏ ﺇﻟﻴﻪ
" ﻣﻦ ﺃﺗﺎﱐ ﳝﺸﻲ ﺃﺗﻴﺘﻪ ﻫﺮﻭﻟﺔ ،ﻭﻣﻦ ﺃﻋﺮﺽ ﻋﲏ ﻧﺎﺩﻳﺘﻪ ﻣﻦ ﺑﻌﻴﺪ :ﺃﻳﻦ ﺗﺬﻫﺐ ؟ ﺃﻟﻚ ﺭﺏ ﺳﻮﺍﻱ
؟! "
ﺃﻣﺎ ﻋﻠﻤﺖ ﺃﻥ ﺍﳊﺴﻨﺔ ﺍﻟﻮﺍﺣﺪﺓ – ﻭ ﻟﻮ ﺷﻖ ﲤﺮﺓ ﺃﻭ ﺗﺒﺴﻢ ﰲ ﻭﺟﻪ ﺃﺧﻴﻚ – ﺑﻌﺸﺮ ﺃﻣﺜﺎﳍﺎ ﺇﱃ ﺳﺒﻌﺎﺋﻤﺔ ﺿﻌﻒ
) ﺗﺮﻓﻊ ﺭﺃﺳﻬﺎ ﻏﲑ ﻣﺼﺪﻗﺔ ( :ﺍﳊﺴﻨﺔ ﺍﻟﻮﺍﺣﺪﺓ ..ﺇﱃ ﺳﺒﻌﻤﺎﺋﺔ ﺿﻌﻒ ؟؟!! ﻭ ﻳﺰﻳﻴﻴﻴﻴﻴﻴﻴﻴﻴﻴﻴﻴﻴﻴﻴﻴﻴﺪ ﻳﺰﻳﺪ ؟؟!! ﻭ ﺍﻟﺴﻴﺌﺔ ﲟﺜﻠﻬﺎ ﲟﺜﻠﻬﺎ ﻓﺤﺴﺐ ؟؟!!http://literaturefragrance. wordpress.com
ﻭ ﻳﻌﻔﻮﻭﻭﻭﻭﻭﻭﻭﻭﻭﻭﻭﻭﻭﻭﻭ ﻳﻌﻔﻮ ؟؟!!!!!!!!!!!!!!!!!! ) ﺗﻨﻬﺾ ﻣﻦ ﻣﻜﺎﺎ ،ﻭ ﺗﺪﻭﺭ ﰲ ﺍﳌﻜﺎﻥ ﲣﻔﻲ ﻭﺟﻬﻬﺎ ﺑﻴﺪﻳﻬﺎ ﻭ ﺗﺒﻜﻲ (ﻭﺍﺍﺍﺍﺍﺍﺍﺍﺍﺍﺍﺍﺍﺳﻮﺀﺗﺎﻩ !! ﻭﺍﺍﺍﺍﺍﺍﺧﺠﻼﻩ ﻣﻨﻚ ﺭﰊ ..ﻭﺍﺍﺍﺍﺍﺍﺍﺧﺠﻼﻩ ..ﻣﺎ ﺃﺣﻠﻤﻚ ..ﻣﺎ ﺃﻋﻈﻤﻚ ..ﻣﺎ ﺃﻛﺮﻣﻚ !! ﻭ ﺃﻧﺎ ﺍﻟﻐﺎﻓﻠﺔ ﺍﻟﻼﻫﻴﺔ ..ﺃﺫﻧﺐ ﻭ ﻣﻦ ﺟﻬﻠﻲ ﺃﻓﺮﺡ ﺑﺎﻟﺬﻧﺐ .......ﻭﺍﺍﺍﺍﺍﺍﺍﺍﺍﺍﺍﺍﺍﺍﺃﺳﻔﺎﻩ .. ﻭﺍﺍﺍﺍﺍﺍﺍﺳﻮﺀﺗﺎﻩ ﻭ ﺇﻥ ﻋﻔﻮﺕ ﻣﻮﻻﻱ ..ﺃﺟﻌﻠﺘﻚ ﺃﻫﻮﻥ ﺍﻟﻨﺎﻇﺮﻳﻦ ﺇﱄ ؟؟؟!!! ﻳﺎ ﱄ ﻣﻦ ﻇﺎﳌﺔ !! ) -ﺗﺪﺭﻛﻬﺎ ﺍﳋﺸﻴﺔ ﻭ ﺍﻟﻨﺪﻡ ﻓﺘﺴﺘﻌﱪ ﺑﺎﻛﻴﺔ ( ﺃﺟﻞ ﺃﺧﻴﱵ ..ﺳﺒﺤﺎﻧﻪ
"ﺇﱐ ﻭﺍﳉﻦ ﻭﺍﻹﻧﺲ ﰲ ﻧﺒﺄ ﻋﻈﻴﻢ ،ﺃﺧﻠﻖ ﻭﻳﻌﺒﺪ ﻏﲑﻱ ،ﻭﺃﺭﺯﻕ ﻭﻳﺸﻜﺮ ﺳﻮﺍﻱ، ﺧﲑﻱ ﺇﱃ ﺍﻟﻌﺒﺎﺩ ﻧﺎﺯﻝ ،ﻭﺷﺮﻫﻢ ﺇﱃ ﺻﺎﻋﺪ.
ﺃﲢﺒﺐ ﺇﻟﻴﻬﻢ ﺑﻨﻌﻤﻲ ﻭﺃﻧﺎ ﺍﻟﻐﲏ ﻋﻨﻬﻢ ،ﻓﻴﺘﻌﺮﺿﻮﻥ ﺇﱄﱠ ﺑﺎﳌﻌﺎﺻﻲ ﻭﻫﻢ ﺃﻓﻘﺮ ﺷﻲﺀ ﺇﱄﱠ ،ﻣﻦ ﺃﻗﺒﻞ ﻋﻠﻲ ﻣﻨﻬﻢ ﺗﻠﻘﻴﺘﻪ ﻣﻦ ﺑﻌﻴﺪ ،ﻭﻣﻦ ﺃﻋﺮﺽ ﻋﲏ ﻧﺎﺩﻳﺘﻪ ﻣﻦ ﻗﺮﻳﺐ
ﺁﻝ ﺫﻛﺮﻱ ﺁﻝ ﳎﺎﻟﺴﱵ ،ﻭﺁﻝ ﺷﻜﺮﻱ ﺁﻝ ﳏﺒﱵ ،ﻭﺁﻝ ﻣﻌﺼﻴﱵ ﻻ ﺃﹸﻗﻨﻄﻬﻢ ﻣﻦ ﺭﲪﱵ ،ﺇﻥ ﺗﺎﺑﻮﺍ ﺇﱃ ﻓﺄﻧﺎ ﺣﺒﻴﺒﻬﻢ ،ﺃﺣﺐ ﺍﻟﺘﻮﺍﺑﲔ ﻭﺃﺣﺐ http://literaturefragrance. wordpress.com
ﺍﳌﺘﻄﻬﺮﻳﻦ ،ﻭﺇﻥ ﱂ ﻳﺘﻮﺑﻮﺍ ﺇﱄﱠ ﻓﺄﻧﺎ ﻃﺒﻴﺒﻬﻢ ،ﺃﺑﺘﻠﻴﻬﻢ ﺑﺎﳌﺼﺎﺋﺐ ﻷﻃﻬﺮﻫﻢ ﻣﻦ ﺍﳌﻌﺎﻳﺐ.
ﺍﳊﺴﻨﺔ ﻋﻨﺪﻱ ﺑﻌﺸﺮ ﺃﻣﺜﺎﳍﺎ ﺇﱃ ﺳﺒﻌﻤﺎﺋﺔ ﺿﻌﻒ ﻭ ﺃﺯﻳﺪ ،ﻭﺍﻟﺴﻴﺌﺔ ﻋﻨﺪﻱ ﺑﻮﺍﺣﺪﺓ ﻭ ﺃﻋﻔﻮ ،ﺭﲪﱵ ﺳﺒﻘﺖ ﻏﻀﱯ ،ﻭﺣﻠﻤﻲ ﺳﺒﻖ ﻣﺆﺍﺧﺬﰐ ،ﻭﻋﻔﻮﻯ ﺳﺒﻖ ﻋﻘﻮﺑﱵ ،ﻭﺃﻧﺎ ﺃﺭﺣﻢ ﺑﻌﺒﺎﺩﻱ ﻣﻦ ﺍﻟﻮﺍﻟﺪﺓ ﺑﻮﻟﺪﻫﺎ )(٦ " ﺇﺑﻦ ﺁﺩﻡ ،ﺧﻠﻘﺘﻚ ﺑﻴﺪﻱ ﻭﺭﺑﻴﺘﻚ ﺑﻨﻌﻤﱵ ﻭﺃﻧﺖ ﲣﺎﻟﻔﲏ ﻭﺗﻌﺼﺎﱐ ﻓﺈﺫﺍ ﺭﺟﻌﺖ ﺇﱄ ﺗﺒﺖ ﻋﻠﻴﻚ ﻓﻤﻦ ﺃﻳﻦ ﲡـــﺪ ﺇﳍـــﺂ ﻣﺜﻠﻲ
ﻭﺃﻧـــﺎ ﺍﻟﻐﻔﻮﺭ ﺍﻟﺮﺣﻴــــــــﻢ
ﻋﺒــــﺪﻱ . . http://literaturefragrance. wordpress.com
ﺃﺧﺮﺟﺘﻚ ﻣﻦ ﺍﻟﻌﺪﻡ ﺍﱃ ﺍﻟﻮﺟﻮﺩ ﻭﺟﻌﻠﺖ ﻟﻚ ﺍﻟﺴﻤﻊ ﻭﺍﻟﺒﺼﺮ ﻭﺍﻟﻌﻘﻞ
ﻋﺒـــــﺪﻱ . .
ﺃﺳﺘﺮﻙ ﻭﻻﲣﺸﺎﻧــــﻲ ﻭﺃﺫﻛــــﺮﻙ ﻭﺃﻧﺖ ﺗﻨﺴﺎﱐ
ﺃﺳﺘﺤﻲ ﻣﻨﻚ ﻭﻻ ﺗﺴﺘﺤﻲ ﻣﲏ ،ﻭﻣﻦ ﺃﻋﻈﻢ ﻣﲏ ﻭﺟﻮﺩﺍ ؟؟
ﻭﻣﻦ ﺫﺍ ﺍﻟﺬﻱ ﻳﻘﺮﻉ ﺑــــﺎﰊ ﻓﻠﻢ ﺃﻓﺘﺢ ﻟـــﻪ ؟؟ ﻭﻣﻦ ﺫﺍ ﺍﻟﺬﻱ ﻳﺴﺄﻟﲏ ﻭﱂ ﺃﻋﻄﻴﻪ ؟؟
ﺃﲞﻴــــــﻞ ﺃﻧﺎ ﻓﻴﺒﺨﻞ ﻋﻠﻲ ﻋﺒــــﺪﻱ ؟ ؟
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ﺃﲞﻴــــــﻞ ﺃﻧﺎ ﻓﻴﺒﺨﻞ ﻋﻠﻲ ﻋﺒــــﺪﻱ ؟ ؟
ﺃﲞﻴــــــﻞ ﺃﻧﺎ ﻓﻴﺒﺨﻞ ﻋﻠﻲ ﻋﺒــــﺪﻱ ؟ ؟ "
ﺗﺮﻓﻊ ﺍﻟﻨﻔﺲ ﺍﻟﻨﺎﺩﻣﺔ ﻳﺪﻳﻬﺎ ﻣﺮﺩﺩﺓ :ﻻ ﻭ ﻋﺰﺗﻚ ﻳﺎ ﺭﺏ ..ﺃﻛﺮﻡ ﺍﻷﻛﺮﻣﲔ ..ﻭ ﺃﺟﻮﺩ ﺍﻷﺟﻮﺩﻳﻦ ) ..ﰒ ﺗﻄﺮﻕ ﰲ ﻭﺟﻮﻡ ( ..ﻭ ﻟﻜﲏ ..ﻛﺜﲑﺓ ﺍﳋﻄﺄ ..ﺃﻧﺪﻡ ﻛﺜﲑﺍ ..ﻟﻜﻦ ﺃﺣﻴﺎﻥ ﺗﻐﻠﺒﲏ ﺍﻟﺸﻬﻮﺓ ..ﻭ ﺃﻧﺪﻡ ﺑﻌﺪﻫﺎ ﺣﻴﺚ ﻻ ﻳﻨﻔﻊ ﺍﻟﻨﺪﻡ !
ﻻ ﻳﺎ ﺃﺧﻴﺔ ..ﺇﻥ ﺍﻟﺘﻮﺑﺔ ﺍﻟﻨﺼﻮﺡ ﻭ ﺍﻟﻨﺪﻡ ﺍﻟﺼﺎﺩﻕ ﻭ ﺍﳊﺮﻗﺔ ﻋﻠﻰ ﺍﻟﺘﺠﺮﺅ ﻋﻠﻰ ﺇﻏﻀﺎﺏ ﺍﷲ ،ﻛﻞﺫﻟﻚ ﺇﻥ ﻛﺎﻥ ﻗﻮﻳﺎ ﰲ ﻧﻔﺴﻚ ،ﺛﻘﻲ ﺑﺄﻧﻪ ﻛﻔﻴﻞ ﺑﺈﺫﻥ ﺍﷲ ﺑﺈﺑﻘﺎﺋﻚ ﻋﻠﻰ ﺟﺎﺩﺓ ﺍﻟﺼﻮﺍﺏ ،ﻓﺴﺘﻀﻌﻒ ﰲ ﻧﻔﺴﻚ ﺃﺛﺮ ﺍﻟﻠﺬﺓ ﻣﻦ ﺍﻟﺬﻧﺐ ،ﻭ ﻳﺰﺩﺍﺩ ﺣﻴﺎﺅﻙ ﻣﻦ ﺍﷲ ﺣﲔ ﺇﺗﻴﺎﻧﻪ ﺣﱴ ﺗﻘﻠﻌﻲ ﻋﻨﻪ ﺎﺋﻴﺎ .ﺣﲔ ﺗﺼﺪﻗﲔ ﻓﻌﻼ ﻣﻌﻪ ﺳﺒﺤﺎﻧﻪ ﻓﺈﻧﻪ ﻳﺼﺪﻕ ﻣﻌﻚ ﺃﺧﻴﱵ .ﻭﺇﺫﺍ ﻋﺮﻑ ﺭﺑﻚ ﻣﻨﻚ ﺗﻜﺮﺍﺭ ﺍﻟﺘﻮﺑﺔ ﻭﺗﻌﺎﻫﺪﻫﺎ ﻓﻼ ﺃﺛﺮ ﻟﺬﻧﺒﻚ ﺑﻌﺪ ﺫﻟﻚ ﺃﺑﺪﺍﹰ .ﻭﺇﺫﺍ ﻋﺮﻑ ﺇﺑﻠﻴﺲ ﻣﻨﻚ ﻛﺜﺮﺓ ﺍﻟﺘﻮﺑﺔ ﻭﺗﻌﺎﻫﺪﻫﺎ ﻗﻨﻂ ﻭﺃﻳﺲ ﻣﻨﻚ.
ﺟﺎﺀ ﺭﺟﻞ ﺇﱃ ﺍﻟﺮﺳﻮﻝ ﺍﻷﻛﺮﻡ ﻓﻘﺎﻝ ):ﻳﺎ ﺭﺳﻮﻝ ﺍﷲ ﺃﺣﺪﻧﺎ ﻳﺬﻧﺐ ،ﻗﺎﻝ :ﻳﻜﺘﺐ ﻋﻠﻴﻪ ،ﻗﺎﻝ :ﰒﹼ ﻳﺴﺘﻐﻔﺮ ﻣﻨﻪ ،ﻗﺎﻝ :ﻳﻐﻔﺮ ﻟﻪ ﻭﻳﺘﺎﺏ ﻋﻠﻴﻪ ،ﻗﺎﻝ :ﻓﻴﻌﻮﺩ ﻓﻴﺬﻧﺐ ،ﻗﺎﻝ :ﻳﻜﺘﺐ ﻋﻠﻴﻪ ،ﻗﺎﻝ :ﰒﹼ ﻳﺴﺘﻐﻔﺮ ﻣﻨﻪ http://literaturefragrance. wordpress.com
ﻭﻳﺘﻮﺏ ،ﻗﺎﻝ :ﻳﻐﻔﺮ ﻟﻪ ﻭﻳﺘﺎﺏ ﻋﻠﻴﻪ ،ﻭﻻ ﳝﻞﹼ ﺍﷲ ﺣﺘﻰ ﲤﻠﹼﻮﺍ () .(٧ﻭﻋﻦ ﻋﻠﻲ ﺭﺿﻲ ﺍﷲ ﻋﻨﻪ ﻗﺎﻝ ) : ﺧﻴﺎﺭﻛﻢ ﻛﻞﹼ ﻣﻔﺘﻦ ﺗﻮﺍﺏ ،ﻗﻴﻞ :ﻓﺈﻥ ﻋﺎﺩ ؟ ﻗﺎﻝ :ﻳﺴﺘﻐﻔﺮ ﺍﷲ ﻭﻳﺘﻮﺏ ،ﻗﻴﻞ :ﻓﺈﻥ ﻋﺎﺩ ؟ ﻗﺎﻝ :ﻳﺴﺘﻐﻔﺮ ﺍﷲ ﻭﻳﺘﻮﺏ ،ﻗﻴﻞ :ﻓﺈﻥ ﻋﺎﺩ ؟ ﻗﺎﻝ :ﻳﺴﺘﻐﻔﺮ ﺍﷲ ﻭﻳﺘﻮﺏ ،ﻗﻴﻞ :ﺣﺘﻰ ﻣﱴ ؟ ﻗﺎﻝ :ﺣﺘﻰ ﻳﻜﻮﻥ ﺍﻟﺸﻴﻄﺎﻥ ﻫﻮ ﺍﶈﺴﻮﺭ .
ﻭﻗﻴﻞ ﻟﻠﺤﺴﻦ :ﺃﻻ ﻳﺴﺘﺤﻲ ﺃﺣﺪﻧﺎ ﻣﻦ ﺭﺑﻪ ﻳﺴﺘﻐﻔﺮ ﻣﻦ ﺫﻧﻮﺑﻪ ﰒﹼ ﻳﻌﻮﺩ ﰒﹼ ﻳﺴﺘﻐﻔﺮ ﰒﹼ ﻳﻌﻮﺩ ،ﻓﻘﺎﻝ :ﻭﺩ ﺍﻟﺸﻴﻄﺎﻥ ﻟﻮ ﻇﻔﺮ ﻣﻨﻜﻢ ﺬﻩ ،ﻓﻼ ﲤﻠﹼﻮﺍ ﻣﻦ ﺍﻻﺳﺘﻐﻔﺎﺭ ().(٨
ﺃﻱ ﺃﺧﻴﺔ " ﺇﻧﻪ ﻻ ﻳﻴﺄﺱ ﻣﻦ ﺭﻭﺡ ﺍﷲ ﺇﱃ ﺍﻟﻘﻮﻡ ﺍﻟﻜﺎﻓﺮﻭﻥ " ،ﺃﳛﺰﻥ ﻣﻦ ﺍﷲ ﺭﺑﻪ ؟؟ ﻛﻴﻒ ﻭﻫﻮ ﺍﻷﻧﻴﺲ ﻭ ﺍﻟﺮﺏ ﻭ ﺍﳌﻮﱃ ﻭ ﺍﻟﺴﻴﺪ ،ﻭ ﺍﻟﺮﻛﻦ ﺍﻟﺸﺪﻳﺪ ﺍﻟﺬﻱ ﻧﺄﻭﻱ ﻟﻪ ﰲ ﻛﻞ ﺁﻥ ﻭ ﺣﲔ ،ﻫﻮ ﻣﻦ ﻋﻠﻰ ﺑﺎﺑﻪ ﻓﺎﺑﻜﻲ ، ﻭ ﺑﲔ ﻳﺪﻳﻪ ﻓﺎﺳﻜﱯ ﺍﻟﻌﱪﺍﺕ ،ﻭ ﺍﺯﻓﺮﻱ ﺍﻷﻧﺎﺕ ،ﺳﺒﺤﺎﻧﻪ ..
ﻫﻮ ﺍﻟﺮﻓﻴﻊ ﻓﻼ ﺍﻷﺑﺼﺎﺭ ﺗﺪﺭﻛــﻪ
ﺳﺒﺤﺎﻧﻪ ﻣـﻦ ﻣﻠﻴﻚ ﻧـﺎﻓﺬ ﺍﻟـﻘﺪﺭ
ﺳﺒﺤﺎﻥ ﻣﻦ ﻫﻮ ﺃﻧﺴﻲ ﺇﺫﺍ ﺧﻠﻮﺕ ﺑﻪ
ﰲ ﺟﻮﻑ ﺍﻟﻠﻴﻞ ﻭ ﰲ ﺍﻟﻈﻠﻤﺎﺕ ﻭ ﺍﳊﺮ
ﺃﻧﺖ ﺍﳊﺒﻴﺐ ﻭ ﺃﻧﺖ ﺍﳊﺐ ﻳﺎ ﺃﻣﻠﻲ
ﻣﻦ ﱄ ﺳﻮﺍﻙ ﻭ ﻣﻦ ﺃﺭﺟﻮﻩ ﻳﺎ ﺫﺧﺮﻱ
ﲡﻠﺲ ﺍﻟﻨﻔﺲ ﺍﻟﻌﺎﺋﺪﺓ ﺗﺒﻜﻲ ﻭ ﺗﺮﺩﺩ :ﺳﺒﺤﺎﻧﻚ ..ﺳﺒﺤﺎﻧﻚ ..ﺃﻧﺖ ﺍﳊﺒﻴﺐ ﻭ ﺃﻧﺖ ﺍﳊﺐ ﻳﺎ ﺃﻣﻠﻲ .. http://literaturefragrance. wordpress.com
ﺗﻘﺘﺮﺏ ﻣﻨﻬﺎ ﺍﻟﻨﻔﺲ ﺍﻟﻘﺮﻳﺒﺔ ﻭ ﲡﻠﺲ ﻗﺒﺎﻟﺘﻬﺎ :ﻧﻌﻢ ﺃﺧﻴﺔ ،ﻫﻮ ﺳﺒﺤﺎﻧﻪ ﻣﻦ ﻟﻪ ﺻﻼﺗﻨﺎ ﻭ ﻧﺴﻜﻨﺎ ﻭ ﳏﻴﺎﻧﺎ ﻭ ﳑﺎﺗﻨﺎ ،ﻫﻮ ﻣﻦ ﻟﻪ ﳓﻦ ﳒﺎﻫﺪ ﻭ ﻧﺸﻖ ﺍﻟﻄﺮﻳﻖ ﻭﺳﻂ ﺍﻷﻟﻐﺎﻡ ،ﻫﻮ ﻣﻦ ﻷﺟﻠﻪ ﻧﺼﱪ ﻋﻠﻰ ﻣﺮﺍﺭﺓ ﺍﻟﺪﻧﻴﺎ ،ﺃﻣﻼ ﻭ ﺭﻏﺒﺔ ﰲ ﺣﻼﻭﺓ ﺍﻟﻠﻘﺎﺀ ﻭ ﺃﻧﺲ ﺍﻟﻌﻮﺩﺓ .ﻫﻮ ﻣﻦ ﳓﻦ ﻟﻪ ﻋﻠﻰ ﺍﻟﻌﻬﺪ ﻣﺎ ﺍﺳﺘﻄﻌﻨﺎ ،ﻟﻪ ﻭﺣﺪﻩ ﺳﺒﺤﺎﻧﻪ ﻭﺟﻬﻨﺎ ﻭﺟﻬﻨﺎ ﻭ ﻓﻮﺿﻨﺎ ﺃﻣﺮﻧﺎ ﻭ ﺃﳉﺄﻧﺎ ﻇﻬﺮﻧﺎ ،ﻋﻠﻴﻪ ﻭﺣﺪﻩ ﺗﻮﻛﻠﻨﺎ ﻭ ﻫﻮ ﻧﻌﻢ ﺍﳌﻮﱃ ﻭ ﻧﻌﻢ ﺍﻟﻮﻛﻴﻞ ﻭ ﻧﻌﻢ ﺍﻟﻨﺼﲑ .
ﺗﺮﻓﻊ ﺇﻟﻴﻬﺎ ﺍﻟﻨﻔﺲ ﺍﻟﻌﺎﺋﺪﺓ ﻋﻴﻨﻴﻬﺎ :ﻛﻢ ﺃﺷﺘﺎﻕ ﻟﻠﻌﻮﺩﺓ ...ﻭ ﻟﻜﲏ ...ﺃﺧﺎﻑ ﻣﻦ ﺍﻟﻨﻜﻮﺹ
ﺗﻨﻬﺾ ﺍﻟﻨﻔﺲ ﺍﻟﻘﺮﻳﺒﺔ :ﻛﻠﻨﺎ ﻫﻜﺬﺍ ..ﻭ ﻟﻜﻨﻪ ﺍﷲ ﺭﺑﻨﺎ ﻟﻦ ﻳﻀﻴﻌﻴﻨﺎ ،ﻭ ﻗﺪ ﺗﻜﻔﻞ ﻟﻨﺎ ﲝﻔﻈﻨﺎ :
﴿ ﻭ ﺍﻟﺬﻳﻦ ﺟﺎﻫﺪﻭﺍ ﻓﻴﻨﺎ ﻟﻨﻬﺪﻳﻨﻬﻢ ﺳﺒﻠﻨﺎ ﻭ ﺇﻥ ﺍﷲ ﳌﻊ ﺍﶈﺴﻨﲔ ﴾
ﻳﺎ ﺃﺧﻴﺔ ،ﺇﻥ ﺍﷲ ﻛﺘﺐ ﻋﻠﻰ ﻫﺬﻩ ﺍﻟﺪﻧﻴﺎ " ﺃﻻ ﻳﺘﻢ ﻓﻴﻬﺎ ﺷﺊ ﺇﻻ ﳊﻘﻪ ﺍﻟﻨﻘﺼﺎﻥ ،ﻭ ﻻ ﻳﺮﺑﺢ ﻓﻴﻬﺎ ﺍﻣﺮﺅ ﺇﻻ ﺃﺩﺭﻛﻪ ﺍﳋﺴﺮﺍﻥ " ) (١٠ﺇﻻ ﺍﳌﺘﻘﲔ ﺍﻟﺜﺎﺑﺘﲔ ﻋﻠﻰ ﻋﻬﺪ ﺍﷲ ،ﻭ ﻣﻼﻙ ﺍﻟﺘﻘﻮﻯ ﺍﳉﻬﺎﺩ :ﺟﻬﺎﺩ ﺍﻟﻨﻔﺲ ﻭ ﺭﺩﻋﻬﺎ ﻋﻦ ﺍﻵﺛﺎﻡ ،ﻭ ﺍﳉﻬﺎﺩ ﺑﻨﺸﺮ ﻛﻠﻤﺔ ﺍﳊﻖ ﻭ ﲪﺎﻳﺔ ﺃﻋﺮﺍﺽ ﺍﳌﺴﻠﻤﲔ ،ﻭ ﻛﻞ ﰲ ﺳﺒﻴﻞ ﺍﷲ ﺗﻌﺎﱃ ﻭﺣﺪﻩ . http://literaturefragrance. wordpress.com
ﺗﻨﻬﺾ ﺍﻟﻨﻔﺲ ﺍﻷﻭﺍﺑﺔ :ﻟﻘﺪ ﺍﺳﺘﺒﺪ ﰊ ﺍﻟﺸﻮﻕ ﻭ ﺍﳊﻨﲔ ﻳﺎ ﺃﺧﱵ ،ﻓﺘﻌﺎﱄ ﻧﻔﺮ ! ) ﻣﺴﺘﻐﺮﺑﺔ ( ﻧﻔﺮ ؟؟ ﺇﱃ ﺃﻳﻦ ؟؟!! ) ﺗﺒﺘﺴﻢ ( ﺇﱃ ﺍﷲ ! ) ﺗﺘﺮﻗﺮﻕ ﺍﻟﺪﻣﻮﻉ ﰲ ﻣﺂﻗﻴﻬﺎ ( ﺃﺟﻞ ﺃﺧﻴﺔ ..ﺗﻌﺎﱄ ﻧﻔﺮ ﺇﱃ ﺍﷲ ،ﺇﱃ ﺍﻟﺬﻱ ﱂ ﻭ ﻟﻦ ﻧﺮ ﺍﳋﲑ ﺇﱃ ﻣﻨﻪ ،ﺍﳊﻤﺪ ﷲ ﺍﻟﺬﻱ ﲨﻌﻨﺎ ﺑﻌﺪ ﺍﻓﺘﺮﺍﻕ !
ﺗﺄﺧﺬ ﺍﻷﺧﺘﺎﻥ ﺑﻴﺪﻱ ﺑﻌﻀﻬﻤﺎ ﺍﻟﺒﻌﺾ ﻭ ﺗﻠﺘﺤﻤﺎﻥ ...ﻟﺘﺼﲑﺍ ﻧﻔﺴﺎ ﻭﺍﺣﺪﺓ ) ..ﺍﻟﻨﻔﺲ ﺍﳌﻄﻤﺌﻨﺔ (
) ﺳــــــــﺘــــــــــﺎر (
ﻭ ﺑﻌﺪ ﺇﺧﻮﰐ ﰲ ﺍﷲ ،ﻓﻬﺬﻩ ﺍﳌﺴﺮﺣﻴﺔ ﻟﻴﺴﺖ ﺑﻐﺮﻳﺒﺔ ﻋﻠﻴﻨﺎ ،ﻭ ﻟﻜﻦ ﻣﺴﺮﺣﻬﺎ ﺻﺪﺭﻙ ﺃﻧﺖ ،ﻭ ﺃﻧﺖ ﺍﳌﺨﺮﺝ ﻛﺬﻟﻚ ! ﻓﺈﻣﺎ ﺃﻥ ﲣﺘﺎﺭ ﺍﻟﻨﻬﺎﻳﺔ ﺍﻟﺴﻌﻴﺪﺓ ،ﻭ ﺇﻣﺎ ﺃﻥ ﺗﻜﻮﻥ ﺍﻷﺧﺮﻯ .
http://literaturefragrance. wordpress.com
ﻭ ﻟﻜﻦ ﺍﻟﻔﺎﺭﻕ ﺃﺧﻲ ﺃﻧﻪ ﻻ ﻧﻘﺎﺩ ﻹﺧﺮﺍﺟﻚ ..ﻟﻴﺲ ﻫﻨﺎ ..ﻭ ﻟﻴﺲ ﺍﻵﻥ .ﺗﻘﻴﻴﻢ ﻋﻤﻠﻚ ﺃﻳﻬﺎ ﺍﳌﺨﺮﺝ ﺍﻟﻔﺎﺿﻞ ﻭ ﺃﻳﺘﻬﺎ ﺍﳌﺨﺮﺟﺔ ﺍﻟﻜﺮﳝﺔ ..ﻫﻨﺎﻙ ..ﺑﲔ ﻳﺪﻳﻪ ﻫﻮ ﺳﺒﺤﺎﻧﻪ ،ﰲ ﻳﻮﻡ ﺗﺸﻴﺐ ﻓﻴﻪ ﺍﻟﻮﻟﺪﺍﻥ ﴿ ..ﻳﻮﻡ ﻳﻘﻮﻡ ﺍﻟﻨﺎﺱ ﻟﺮﺏ ﺍﻟﻌﺎﳌﲔ ﴾ .
ﻭ ﺇﻥ ﺍﺧﺘﺮﺕ ﺍﻟﻨﻬﺎﻳﺔ ﺍﻟﺴﻌﻴﺪﺓ ،ﻓﻬﺎﻙ ﺗﺬﻛﺮﺓ ﻣﻦ ﳐﺮﺟﺔ ﺳﺎﺑﻘﺔ :ﺇﻥ ﺍﻟﻮﺻﻮﻝ ﺇﱃ ﺗﻠﻚ ﺍﻟﻨﻬﺎﻳﺔ ﰲ ﺍﻟﻮﺍﻗﻊ ﻳﻠﺰﻣﻪ ﺻﱪ ﺃﻛﻴﺪ ،ﻭ ﻋﺰﳝﺔ ﺁﻛﺪ ﴿ .ﻭ ﺍﺻﱪ ﻭ ﻣﺎ ﺻﱪﻙ ﺇﻻ ﺑﺎﷲ ﴾ ﻭ ﺃﺑﺸﺮ ﻓﺈﻥ ﺍﷲ ﻣﻊ ﺍﻟﺼﺎﺑﺮﻳﻦ .
________ )(٥) ، (٤) ، (٣) ، (٢) ، (١ http://www.islamweb.net/ver2/library/BooksCategory.php?idfrom=734&idto=734&bk_no=44&ID=56 4
) (٦ﺭﻭﺍﻩ ﺍﻟﺒﻴﻬﻘﻲ ﰲ ﺍﻟﺸﻌﺐ ﺑﺎﺏ ﰲ ﺗﻌﺪﻳﺪ ﻧﻌﻢ ﺍﷲ ) (٤٥٦٣ﳐﺘﺼﺮﺍ ،ﻭﺍﻟﻄﱪﺍﱐ ﰲ ﻣﺴﻨﺪ ﺍﻟﺸﺎﻣﲔ ) ،(٩٣/٢ﻋﻦ ﺃﰊ ﺍﻟﺪﺭﺩﺍﺀ، ﻭﺿﻌﻔﻪ ﺍﻷﻟﺒﺎﱐ ﰲ ﺍﻟﻀﻌﻴﻔﺔ ).(٢٣٧١
) (٧ﺍﻟﺒﺨﺎﺭﻱ ﻭ ﻣﺴﻠﻢ
) (٨ﺭﻭﺍﻳﺔ ﺍﺑﻦ ﺃﰊ ﺍﻟﺪﻧﻴﺎ ﺑﺈﺳﻨﺎﺩﻩ ﻋﻦ ﻋﻠﻲ ﺭﺿﻲ ﺍﷲ ﻋﻨﻪ http://www.islamqa.com/ar/ref/9231
) (١٠ﻣﻘﺘﺒﺲ ﻣﻦ ﺭﻭﺍﻳﺔ "ﻭﺍﺇﺳﻼﻣﺎﻩ " ﻟﻌﻠﻲ ﺃﲪﺪ ﺑﺎﻛﺜﲑ
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