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Sri K.Sivananda Murty Bheemunipatnam Sponsor

Sri B. Madhava Rao Kakinada Honorary Adviser

Sri 'Sirivennela' Sitarama Sastry Hyderabad Editor Dr. V.V. Hanumantha Rao M.A.(English), Ph.D.

‘Sivananda’, H.No.3-30-5 Subbarayudupeta Tadepalligudem - 534 101 West Godavari District, A.P. Printed, Published & Owned by

SANATHANA SUPATHA PUBLICATIONS Anandavanam, Bheemunipatnam-531 163 Printed at Satyam Offset Imprints 47-7-45, Sri Kanya Building, Venkatarama Hospital Line, Dwarakanagar, Visakhapatnam-16

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The Election of a Government : The Indian Model

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Sri K.Sivananda Murty

64

Education that makes a World Citizen -

Sri T.A.Venkateswaran

67

A Visit to Ancient India

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Dr. V.V. Hanumantha Rao

71

Pandit Jawaharlal Nehru An Objective Assessment

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Dr. C.S. Ratna Raju

81

Sree Krishna Leela Tarangini of Sree Narayana Teertha

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Sri V.V. Krishna Rao

83

The Need to Rewrite the History of India-

Dr. David Frawley

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Indian Caste System: A Reappraisal

Dr. Y. Sudershan Rao

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Sri Neelamraju Muralidhar

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Prakasananda - The Seer Extraordinary -

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ã¨∞Ѩ^äŒ =∂ã¨Ñ¨„uHõ, =∂iÛ–U„Ñ≤Ü«∞Öò 2009

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ã¨∞Ѩ^äŒ =∂ã¨Ñ¨„uHõ, =∂iÛ–U„Ñ≤Ü«∞Öò 2009

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=∞#O QÆ∞~°∞`«∞OK«∞HÀ"åe. J<åkQÍ XHõ r=#q^è•<åxH©, XHõ ã¨O㨯$uH©, XHõ ã¨O„Ѩ^•Ü«∂xH© Hõ@∞ì=_ç, "åx Ѩi~°H} ∆õ J`«ºO`« „Ѩ^•è #=∞x ÉèÏqã¨∂,Î PK«~} ° Ö’ "åxH˜ "≥~· ∞° ^躌 OÖËx q^è•<åÅ #=ÅOaã¨∂L Î O_Õ D ^Õâ◊ [#∞Å#∞ ÉèÏ~°fÜ«ÚÅ#_»O ã¨=Úz`«OQÍ LO@∞Ok. WOHÍ xiÌ+¨ìOQÍ K≥áêÊÅO>Ë, <åÅ∞QÆ∞ ѨÙ~°∞ëê~å÷ÅHÀã¨O <åÅ∞QÆ∞ P„â◊=∞^è~Œ å‡ÅHÀã¨O''ã¨~ˆ fi[<åó ã¨∞d<À Éè=í ã¨∞—Î — J<Õ qâßÅ ^Œ$HõÊ^äŒO`À ‰õÄ_ç# P^Œ~°≈„áêÜ«∞"≥∞ÿ# „|^Œ∞‰õΩÉÏ@HÀã¨O „uHõ~°}â◊√kúQÍ áê@∞Ѩ_Õ =º‰õΩÎÅ#∞ =∂„`«"Õ∞ WHõ¯_» ÉèÏ~°fÜ«ÚÅ#@O ã¨=Úz`«OQÍ LO@∞Ok. =∞x+≤H© =∞x+≤H© =∞^茺 ã¨∞^Œ$_è»OQÍ LO_»=Åã≤# =∂#=`«fiѨ٠=Ú_çx T_»Q˘@ì\ÏxH˜ „Ѩܫ∞uflOKÕ ÜÕ∞ ~Ú`«~°=º=ã¨÷ J~Ú<å ÉèÏ~°fÜ«∞`åѨikäÖ’xH˜ ~å^Œ<Õ K≥áêÊe. D ã¨O^Œ~°ƒùOÖ’ 'ÉèÏ~°fÜ«∞`«— J<Õ â◊ÉÏÌxH˜ =∞`« ÉèÏ=#‰õÄ U q^è"Œ ∞≥ #ÿ ã¨O|O^è=Œ ¸ ÖË^<Œ Õ q+¨Ü∞« O =∞#O qã¨Ê+¨ìOQÍ QÆ∞~°∞ÎÃÑ@∞ìHÀ"åe. ѨÙ~°∞ëê~å÷Å∂, P„â◊=∞ ^èŒ~å‡Å∂ "≥·Ü«∞H˜ÎHõ"≥∞ÿ# qHÍã¨ã¨∂„`åÖËHÍh, XHõ `≥QƉõΩ =∂„`«"Õ∞ =iÎOKÕ =∞`«ã¨∂„`åÅ∞ HÍ=<Õk WK«@ =∞#O =∞~°záÈ~åx JOâ◊O. ™êÇ≤Ï`«ºO J<Õ=∂@Ö’<Õ H˘O`« „Ѩ`ÕºHõ"≥∞ÿ# ÉèÏ=# LOk. „Ѩ`ºÕ HõO∆ QÍ L#fl â◊|=Ì ¸, ^•x#O\˜ÃÑ@∞ìH˘xL#fl J~°=÷ ¸ [#ã¨=Ú^•Ü«∂xH˜ ã¨∞‰õΩ=∂~° ^èÀ~°}Ö ˜ ’ Ç≤Ï`åxfl KÕ‰õĈ~Û Ñ¨^ŒúuÖ’ x|^Œú"≥∞ÿ`Õ, J\˜ì â◊ÉÏÌÅ ã¨=Ú^•Ü«∂xH˜ ™êÇ≤Ï`«ºO Jx¿Ñ~°∞. Ç≤Ï`«O JO>Ë Ñ¨^䌺O. ~ÀQÆÅHõ∆}Ïxfl ^Œ∂~°OKÕã∂¨ Î P~ÀQͺxfl Ѩi~°HO∆˜ KÕk Ѩ^ºŒä O. `å`å¯eHõ"∞≥ #ÿ WK«ÛHÍʼnõΩ J=HÍâ◊O W=fi‰õΩO_® âßâ◊fi`«"≥∞ÿ# ã¨∞MÏxH˜ ^•iK«∂¿Ñk Ç≤Ï`«=∞#fl=∂@. ™êÇ≤Ï`«ºOÖ’ Jk LO_®e. x*ÏxH˜ J^Õ LO_®e. U ~Ú`«~°q^èŒ"≥∞ÿ# „Ѩ=∂^•Å‰õÄ ^•ifÜ«∞‰õΩO_® ^•xH˜ =∞Oz~°∞zx P^è•#O KÕâß=∞#∞

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ã¨∞Ѩ^äŒ =∂ã¨Ñ¨„uHõ, =∂iÛ–U„Ñ≤Ü«∞Öò 2009

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HÀO_ç, Jk =∞iO`«QÍ Láê^ÕÜ«∞=∞=Ù`«∞Ok Hõ^•! P ~°∞Kåº^è•# „Ѩ„H˜Ü«∞ÖË ~°™ê^Œ∞Å∞. P Ѩx`À ™êÇ≤Ï`åºxH˜ P#O^Œ „áê^è•#ºO ã≤kúOzOk. P#O^Œ „áê^è•#º=∞O>Ë Ç≤Ï`«~°Ç≤Ï`«"≥∞ÿ# ã≤÷uQÍ ÉèÏq¿ãÎ Jk á⁄~°áê>Ë J=Ù`«∞Ok. ZO^Œ∞KÕ`«#O>Ë, Ç≤Ï`«É’^èŒÖËx ™êÇ≤Ï`«ºO ã¨=∞‰õĈ~Û P#O^ŒO áœ+≤ìHõOH͉õΩO_® HÍňH∆áêxH˜u<Õ uO_ç=O\˜^≥· Ѩ~°ºO`«OÖ’ ^Œ∞óY„Ѩ^Œ"Õ∞ J=@O J#∞Éèí=ã≤^Œú"Õ∞. XHõ¯=∂@Ö’ K≥áêÊÅO>Ë ™êÇ≤Ï`«ºO Ǩϟq∞Ü≥∂Ѩu =∂„`«ÖÏO\˜k. JO^Œ∞Ö’ =∞#‰õΩ „Ѩ`«ºHõ∆OQÍ Hõ#Ѩ_Õk ѨOK«^•~°=∂„`å, ^•x~°∞p. =∞O^Œ∞ LO^ÀÖË^À ‰õÄ_® ™ê^è•~°}OQÍ QÆ∞iÎOK«ÖË=Ú. ~°™ê^Œ∞Å∞ K«ÔH¯~° =O\˜"≥·`Õ, Ç≤Ï`«O =∞O^Œ∞=O\˜k. x*ÏxH˜ =∞O^Œ∞HÀã¨"Õ∞ Hõ^• K«ÔH¯~°. U`å=`å `Õe#™ê~åOâ◊O – =∂#=Ùx ǨÏ$^ŒÜ«∞ Hˆ „∆ `«OÖ’ ã¨`û« O™ê¯~°c*ÏÅ∞ UѨÙQÍ"≥ÚÅÔH`«\ Î ÏxH˜ ^ÀǨÏ^ŒO KÕ¿ãk ™êÇ≤Ï`«ºO. ÉèÏ~°fÜ«∞™êÇ≤Ï`«ºOÖ’ D ÅHõ∆}O ѨÙ+¨¯ÅOQÍ LOk. `«H¯˜ # ™êÇ≤Ï`åºÅ =∂@ Uq∞\© JO>Ë, Jxfl™êÇ≤Ï`åºÅ‰õÄ „Ѩ^è•#^èպܫ∞O J^ÕHÍh `«#^≥·# ™êÇ≤Ï`«ºO `«H˜¯#"åxHõO>ˇ Z‰õΩ¯= â◊H˜Î`À LѨHõiã¨∞ÎOk QÆ^•! WHõ ^èŒ~°‡O J<Õ=∂@#∞ QÆ∞iOz ѨijeOKåe. 'KÀ^<Œ åÅHõ}∆ À2~À÷ ^è~Œ ‡° ó— – =∂#=Ùx XHõ qt+¨"ì ∞≥ #ÿ HÍ~°ºO"≥Ñ· Ù¨ ѨÙiH˘ÖËÊk ^è~Œ ‡° O. '^è•~°}Ï^Œú~°‡ LK«º`Õ— – Ѩ\xì˜ Å∞ѨÙ`«∞Ok Hõ#∞Hõ ^èŒ~°‡O. "Õ^Œó 㨇$uó ã¨^•Kå~°ó ã¨fi㨺 K« „Ñ≤Ü«∞ =∂`«‡#óI U`«K«Û`«∞ifi^èŒO „áêǨïó ™êH∆Í^Œú~°‡ã¨º ÅHõ∆}"£∞II (=∞#∞㨇$u, 1.6.12 â’¡.) –"Õ^Œ=Ú, 㨇$u, ã¨^•Kå~°=Ú, `«# P`«‡‰õΩ „Ñ≤Ü«∞"≥∞ÿ#k J#∞ D <åÅ∞QÆ∞ JOâ◊=ÚÅ ã¨=Ú^•Ü«∞=Ú ^èŒ~°‡ÅHõ∆}=Ú. W@∞=O\˜ x~°fiK«<åÅ∞ WOHÍ Z<Àfl HõxÑ≤™êÎ~Ú. g@xflO\˜h ‰õΩkOz =∞kOѨÙHõ_ç`Õ `ÕÖË q+¨Ü«∞"Õ∞=∞O>Ë U H˘OK≥=¸ *Ï~°∞áê@∂, ã¨~°∞ÌÉÏ@∂ ÖˉõΩO_® U #_»=_çx áê\˜¿ãÎ =∂#=Ù_»∞ =∂#=`«fiѨ٠=∞~åº^ŒÅ#∞ Ѩi~°H˜∆OѨQÆÅ_À, P #_»=_ç '^èŒ~°‡O—. ^•xx ~°H˜∆Oz#"åxx Jk ~°H˜∆ã¨∞ÎOk.

^èŒ~°‡O ã¨fiÉèÏ=O=Öˇ ã≤^Œú"≥∞ÿOk HÍ^Œ∞. ™ê^茺O. ™ê^茺O J<Õã¨iH˜ „Ѩܫ∞`«flO ã¨~°fi`À=ÚYOQÍ LO_®e. JO^Œ∞Ö’#∂ ^èŒ~°‡O ™ê^茺HÀ\˜Ö’ L#fl`À#fl`«tY~°O =O\˜k. HÍ|\˜ì „ѨÜ∞« `«flO `«^#Œ ∞QÆ∞}OQÍ LO_®e. =∞~˘Hõ ~°Ç¨Ï㨺O U=∞O>Ë, tY~å~ÀǨÏ}Ö’ QÆ=∞ºO KÕˆ~֒ѨÙ#, Z`«∞‰Î Ωõ áÈ~Ú#H˘nÌ Ñ¨`#« Oã¨OÉèqí ¿ãÎ HõeQˆ „Ѩ=∂^ŒO JO`« ÉèíÜ«∞OHõ~°OQÍ LO@∞Ok. Ѩ~°=∞Ѩ^Œ™Èáê#Ѩ@OÖ’ ÃÑ^ŒÌ áê=Ú <À\’¡Ñ_¨ _» O» =O\˜^#Œ fl=∂@. JO^Œ∞Hõx ^è~Œ å‡K«~} ° Jã≤^è•~å„=`«O ÖÏO\˜k. U=∞~°∞áê@∞ U H˘OK≥=¸ ã¨Ç≤ÏOѨxk. =∞~˘Hõ ÃÑ^ŒÌã¨=∞㨺 XHõ\˜ LOk. '^èŒ~°‡ã¨º QÆǨÏ<å QÆuó— Jx ÃÑ^ŒÌÅ=∂@: ^èŒ~°‡"Õ∞^À, J^èŒ~°‡"Õ∞^À `≥eã≤ HÀ=@O ‰õÄ_® KåÖÏ Hõ+¨ì"≥∞ÿ#q+¨Ü«∞O. nxH˜ `À_»∞ '^Œ∞ifl„QÆǨÏ=¸—, 'K«Å=¸—, '„Ѩ=∂kä— J~Ú# =∞#ã¨∞ gÅ~Ú#O`« â◊H˜Î ѨÙOAH˘x =∂#=Ù}˜‚ HÍeHõã¨∞MÏÅ "≥·Ñ¨Ù QÆ∞OA`«∂ LO@∞Ok. D ã≤÷uÖ’ ^èŒ~°‡ã¨fi~°∂áê=QÆuH˜, `«^•K«~°}‰õÄ J=~À^èŒHõOQÍ xeKÕ =∞#ã¨∞û#∞ Hõ@∞ìk@ìO KÕÜ«∞@O ZO`« ^Œ∞+¨¯~°"≥∂ TÇ≤ÏOK«@O KåÖÏHõ+¨ì"≥∞ÿ# Ѩx. HÍQÍ, ^è~Œ ‡° O `≥eÜ«∂e. ^è~Œ ‡° O ã¨∞YOQÍ `≥eÜ«∂e. P `≥eã≤# ^è~Œ å‡xfl PK«iOK«\ÏxH˜ =∞#ã¨∞û W+¨Ñì Ó¨ ~°fiHõOQÍ Paè=ÚYºO á⁄O^•e. qkèx¿+^è•`«‡Hõ"≥∞ÿ# J#∞âßã¨#O =∞#ã¨∞û<≥O`« q=ÚYO KÕã¨∞ÎO^À JO^ŒiH© J#∞Éèí=OÖ’ L#fl q+¨Ü∞« "Õ∞ Hõ#∞Hõ, P "≥=· ÚMϺxfl `˘ÅyOKÕ Ñ¨x`«#O ^èŒ~°‡*Ï˝<åK«~°}ʼnõΩ ã¨O|OkèOz LO_®e. WkQÀ P ^ŒâÖ ◊ ’ ^è~Œ ‡° „Ѩɒ^è•xH©, ™êÇ≤Ï`åºxH© ÅOÔH U~°Ê_»∞`«∞#flk. J^Õ^À Pëê=∂+‘ =º=Ǩ~°O HÍ^Œ∞. Jk ÖËHõáÈ`Õ ~Úk ÖË^Œ∞. D Ѩx KÕÜ«∞HõáÈ`Õ ^•xH˜ Jã≤Î`«fiO ÖË^Œ∞ J#flO`«\˜k. JO^Œ∞Hõ<Õ PÅOHÍi‰õΩÅ∞– HÍ=ºO Ü«∞â◊¿ã2 ~°÷Hõ$`Õ =º=Ǩ~°q^Õ t"Õ`«~°Hõ∆`«ÜÕ∞I ã¨^Œºó Ѩ~°x~°fi$`«ÜÕ∞ HÍO`åã¨q∞‡`« `«Ü≥∂Ѩ^Õâ◊ Ü«Ú*ËII Jh, ^èŒ~å‡~°÷HÍ=∞"≥∂ˆH∆+¨µ "≥·K«Hõ∆}ºO HõÖÏã¨∞ K«I Hõ~Àu H©iÎO „Ñ‘uO K« ™ê^èŒ∞HÍ=º x¿+=}"£∞II

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ã¨∞Ѩ^äŒ =∂ã¨Ñ¨„uHõ, =∂iÛ–U„Ñ≤Ü«∞Öò 2009

Jh L^À…+≤OKå~°∞. WO^Œ∞Ö’ "≥Ú^Œ\˜ â’¡HõOÖ’ z@ì z=ikQÍ (J`«ºO`«„Ѩ^è•#"≥∞ÿ#^Œ<Õ `å`«Ê~°ºOÖ’)Ô~O_»= ^•xÖ’ Ju „Ѩ^è•#OQÍ LѨ^Õâ◊ÅHõ∆Hõ"≥∞ÿ# ^èŒ~å‡kHÍxfl xˆ~ÌtOK«@OÖ’ "åi ÉèÏ=ÙHõ`« ZO`« ѨHõfi"≥∞ÿ#^À =∞#O ã¨∞ÅÉèíOQÍ<Õ J~°÷OKÕã¨∞HÀ=K«∞Û. ^èŒ~°‡„Ѩɒ^è•xH˜ „Ѩ`ÕºHõ"≥∞ÿ# "åV‡Ü«∞âßY XHõ\˜ LOk Hõ^•! ^•xHÀã¨O =∞m§ ™êÇ≤Ï`«ºO ZO^Œ∞‰õΩ J<Õ â◊OHõ XHõ\˜ L`«Ê#fl=∞ÜÕ∞º „Ѩ=∂^ŒO ÖËHáõ ÈÖË^∞Œ . ã¨Ê+¨Oì QÍ K≥ѨÊ=Åã≤=¿ãÎ ™êÇ≤Ï`«ºO D ѨxH˜ ã¨∞‰õΩ=∂~°=¸, Ѩ\+˜ =ª¨ ¸ J~Ú# ™ê^è#Œ O. 㨇$u„QÆO^ä~Œ ∂° Ѩ"∞≥ #ÿ "åV‡Ü«∞ âßY „ѨÉ∞íè âßã¨#O=O\˜k Hõ#∞Hõ, ÉèÜ í ∞« Éè‰í Ωõ Å Î ∞ UHÍ~°}OQÍ <≥·<å *ÏiáÈ`Õ Jk ™êkèOKÕ „ѨÜ≥∂[#O KåÖÏ `«‰õΩ¯=. ™êÇ≤Ï`«ºO JÖÏ HÍ^Œ∞. =∞x+≤ =∞#ã¨∞‰õΩ J^˘HõÃÑ^ŒÌ PHõ~} ¬° . ã¨∂^ŒO@∞~å~Ú W#∞=Ú#∞ ÖÏy#@∞¡ =∂#=ÙÅ ã¨O™ê¯~° ~°Ç≤Ï`« ǨÏ$^ŒÜ«∂Å#∞ `«#"≥·Ñ¨ÙH˜ ÖÏy"≥·z ã¨O㨯iã¨∞ÎOk. P q^èOŒ QÍ Jk XHõ=OHõ LÖÏ¡™êhfl, =∞~˘Hõ=OHõ LѨ^âÕ ßhfl UHõHÍÅOÖ’ POkã¨∂Î L`«=Î ∞™ê^è#Œ OQÍ ~°∂á⁄O^Œ∞`«∞#flk. JO^Œ∞ˆH ™êÇ≤Ï`«ºOÖ’ LѨ^Õâ◊O HÍO`åã¨q∞‡`«OQÍ LO@∞O^Œx „áêp#∞Å∞ QÆ∞iÎOz =Hͯ}˜OKå~°∞. WO`«=~°‰Äõ 'ÉèÏ~°fÜ«∞™êÇ≤Ï`«ºO–^è~Œ ‡° „Ѩɒ^èOŒ — J<Õ ji¬Hõ#∞ „ѨuѨ^ŒÑ¨~å=∞~°≈~°∂ѨOÖ’ qâı¡+≤Oz K«∂KåO. WO`«=~°‰õÄ KÕã≤# „Ѩܫ∞`«fl=∞O`å ã≤^•úO`« „Ѩuáê^Œ# =O\˜k. WHõ ã¨=∞#fiÜ«∂Oâ◊O ã¨=∂Ö’K«#KÕÜ∞« =Åã≤=ÙOk. ÉèÏ~°fÜ«∞ ™êÇ≤Ï`åºxH˜ "≥Ú^Œ\˜‰õΩ^Œ∞~°∞ "≥·kHõ ™êÇ≤Ï`«ºO. =ÚYºOQÍ, '"Õ^•O`«O— J<Õ ¿Ñ~°∞QÆÅ LѨx+¨ ^•ƒùQÆO. LѨx+¨`«∞ÎÅ∞ [QÆ`«Î`åÎfihfl, [QÆnâ◊fi~°`«`åÎfihfl ã¨∂\˜QÍ x~°∂Ñ≤ã¨∂Î âß„ã¨ÎѨikäÖ’xH˜ =zÛ<å, JO^Œ∞Ö’ ǨÏ$^ŒÜ«∂Å<åHõ@∞ìH˘<Õ ™êÇ≤Ï`«º^èŒ~å‡Å∞ ã¨=∞$kúQÍ<Õ L<åfl~Ú. Ѩ~å&˜Û MÏx =º`«$}`ü ã¨fiÜ«∞O Éèí∂ ã¨Î ™ê‡ `«Ê~å<£ Ѩâ◊ºu <å#Î~å`«‡<£I HõtÛ nú~°ó „Ѩ`«ºQÍ`å‡# "≥∞ÿHõ∆– ^•=$`«ÎK«‰õ∆Ω ~°=∞$`«`«fi q∞K«Ûù<£ II J<Õ =∞O„`åxfl L^•Ç¨Ï~°}QÍ fã¨∞‰õΩO^•O. WO^Œ∞Ö’

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ã¨∞Ѩ^äŒ =∂ã¨Ñ¨„uHõ, =∂iÛ–U„Ñ≤Ü«∞Öò 2009

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LѨ^Õâ◊O ã¨∞Êù~°}~°∂ѨOÖ’<Õ LO@∞Ok. ~å=∂Ü«∞} ÉèÏ~°`« ÉèÏQÆ=`åÅ∞, ѨÙ~å}ÏÅ∞ P~°¬qÉèÏQÍxH˜ K≥Ok#q. ã¨O㨯$`«OÖ’ HÍo^•™ê^Œ∞Å ~°K«#Å∂, `≥Å∞QÆ∞Ö’ ™ê^è•~°}OQÍ WuǨ㨠ѨÙ~å}Ï^Œ∞ŠѨÙ<å~°K#« Å∂ "≥Ú^ŒÅ∞ H˘x =∞#‰õΩ HÍ#=KÕÛ ã¨~°fi™êÇ≤Ï`«º=¸ Ö∫H˜HõOQÍ ~°∂_èç ÔHH˜¯Ok. ÉèÏ~°fÜ«∞=Ú„^ŒQÆÅ ™êÇ≤Ï`åºxHõO`«\˜H© ^èŒ~°‡ ã¨fi~°∂áê=QÆuÜÕ∞ ÅHõº∆ O. nxx =ÚO^Œ∞ P~°™¬ êÇ≤Ï`«ºOÖ’x XHõ\˜ Ô~O_»∞ã¨xfl"ÕâßÅ^•fi~å Ѩije^•ÌO. ~å=∂Ü«∞}Ïxfl fã¨∞‰õΩO^•O. Wk „Ѩ^è•#OQÍ ^èŒ~À‡Ñ¨^Õâ◊O HÀã¨"Õ∞ „"åã≤# HÍ=ºO. ã¨$+≤ìÖ’ =º‰õΩÎʼnõÄ =º‰õΩÎʼnõÄ =∞^茺 ã¨O|O^è•Å∞ ZO`« L^•`«Î™ê÷~ÚÖ’, ZO`« L#fl`«tY~åÅÖ’ LO_®Ö’, JÖÏLO>Ë "åi rq`«O ZÖÏ ÉèÏq`«~åʼnõΩ P^Œ~≈° „áêÜ«∞=∞=Ù`«∞O^À q=iOK«@O, Ѩu^èŒ~°‡O, áêÅHõ^èŒ~°‡O, Ѩffl^èŒ~°‡O, Ñ≤`«$^èŒ~°‡O, ÉèíHõÎ^èŒ~°‡O "≥Ú^ŒÖˇ·#"åxx xQÆ∞ænã≤ K«∂_»@O D HÍ=ºÑ¨~°=∂~°÷O. ^Õâı ^Õâı Hõà◊„`å}˜ ^Õâı ^Õâı K« ÉÏ#ú"åóI `«O`«∞ ^Õâ◊O # Ѩâߺq∞ Ü«∞„`« „ÉèÏ`å ã¨Ç¨ÏŸ^Œ~°óII Jx ~å=Ú_»∞ ÅHõ∆}∞}˜‚ L^ÕÌtOz J#fl=∂\Ï, <åǨÏO *Ï<åq∞ ˆHÜ«¸ˆ~ <åǨÏO *Ï<åq∞ HõV¯}ËI #∂Ѩو~ `«fiaè*Ï<åq∞ x`«ºO áê^•aè=O^Œ<å`üII Jx ÅHõ∆‡}∞_»∞ ã‘`å^Õq PÉèí~°}ÏÅ#∞ QÆ∂iÛ Ñ¨eH˜#ѨÅ∞‰õÄ, "å\˜x Ѩ\˜ìOK«∞H˘<Õ áê~î°‰õΩx QÆ∞O_≥Ö’ ZO`« Ö’`«∞QÍ Ñ‘@ÃÑ@∞ìH˘x ‰õÄ~°∞ÛO\ÏÜ≥∂ K≥ѨÊ@O ™ê^茺OHÍ^Œ∞. ™œ„ÉèÏ„`« ^èŒ~å‡xfl QÆ∞iOz, J#º„ã‘Î =∂`«$`«fi ã¨OÉèÏ=# ^èŒ~å‡xfl QÆ∞iOz =O^Œ LѨ^ÕâßÅ∞ KÕÜ«∞ÖËx Ѩxx, D zé∞â’¡HÍÅ∞ JÅ"ÀHõQÍ KÕ™êÎÜ«∞<Õk xâ◊Û „ѨK«"≥∞ÿ#=∂@. U ^èŒ~°‡OHÀã¨O ~å=Ú_»∞ ã‘`åѨi`åºQÆO KÕâß_À, P ^è~Œ ‡° OHÀã¨"∞Õ J`«_∞» `«# ã¨~fi° ã¨∞MÏÅ#∞ `åºQÆO KÕâß_»<Õ =$`åÎO`«O qx, =∞##O KÕã¨∞H˘x, ǨÏ$^ŒÜ«∞OÖ’ P ÉèÏ=##∞ ѨkHÍÖÏÅáê@∞ ѨkÅOKÕã¨∞H˘<Õ =ºH˜ÎH˜ ~å[ ^èŒ~°‡O Uq∞\’, Ѩu^èŒ~°‡O Z\˜ì^À qã¨Ê+¨ìOQÍ J~°÷=∞~Ú# suQÍ =∞é˘Hõ=∂~åæ# J~°÷=∞=Ù`«∞O^Œx QÆ\˜ìQÍ K≥ѨÊÖË=Ú. `«O„_ç =∂@ xÅɡ\˜ì, JO`«HõO>ˇ QÆuÖËx Ѩiã≤÷`«∞ÅÖ’

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ã¨∞Ѩ^äŒ =∂ã¨Ñ¨„uHõ, =∂iÛ–U„Ñ≤Ü«∞Öò 2009

ǨÏ$^ŒÜ«∂xfl `«O„_ç ǨÏ$^ŒÜ«∞O`À ã¨g∞HõiOK«=K«∞Û. HÍQÍ "åºã¨∞_»∞ Ѩ~°=∞^ŒÜ«∂à◊√=Ù. =∂#"åoÖ’ LO_Õ JO`«~åÅ#∞, a_»Å ¤ Ö’ LO_Õ `Õ_®Å#∞ K«H¯õ QÍ QÆ=∞xOKÕ `«e¡ÖÏQÍ QÆ=∞xOz# Hõ~°∞}Ïã¨=Ú„^Œ∞_®Ü«∞#. JO^ŒiH© XˆH =∞O„`«O Ѩ\˜ì=fi^Œx P =∂#==∞#ã¨Î`«fi"Õ`«Î ÉÏQÍ QÆ∞iÎOKå_»∞. JO^Œ∞Hõx PÜ«∞# =¸_»∞Ö’HÍÅ#∞, =¸_»∞ HÍÖÏÅ#∞, WOK«∞q∞OK«∞ [QÆ`«∞ÎÖ’x ã¨~°fiq^èŒ=ÚÖˇ·# áê„`«Å#∞ Hõ|oOK«QÆÅ Hõ^äŒ#∞ fã≤H˘x ''Éèí∞=#„`«Ü«∞O |AO_»∞ xi‡Oz#@∞¡ ã¨O=`«û~°„`«Ü«∞=Ú—— ÉèÏ~°`«O xi‡OKå_»∞. `«# ~°K«#Ö’ ã¨∂\˜QÍ#∂, ã¨∞Êù~°}~°∂ѨOQÍ#∞ ^èŒ~å‡Å#∞ QÆ∞Ñ≤ÊOz =^ŒeÃÑ\Ïì_»∞. ZO^Œ∞HõO>Ë, U"≥∂ U =ºH˜ÎH˜ U =∂~°æO ~°∞zã¨∞ÎO^À, U =ºH˜Îg∞^Œ U q^è•#O U q^èŒOQÍ „ѨÉèÏ=O K«∂ѨÙ`«∞O^À! "≥Ú`«ÎOg∞^Œ `«# „QÆO^äŒO J#∞jeOz# =ºH˜ÎH˜ U q^èŒOQÍ<≥·<å㨈~ ^èŒ~°‡ã¨fi~°∂ѨO `≥eã≤f~åe. JO^Œ∞ˆH P~°}ºÑ¨~°fiOÖ’, L^ÀºQÆѨ~°fiOÖ’, âßO`åº#∞âßã¨xHõÑ~¨ åfiÅÖ’ ã¨∂\˜QÍ ^è~Œ ‡° É’^èŒ HÍ#=™ÈÎOk. Ü«Ú^ŒúѨ~åfiÅÖ’‰õÄ_» J#∞"≥·#`å=ÙÅÖ’ ÉèíQÆ=næ`å^Œ∞Å∞ KÀ@∞KÕã∞¨ ‰õΩ<åfl~Ú. J`«xH˜ xÅ∞"≥ÖÏ¡ XHõ Ѩ~=° ∞f„="≥∞#ÿ PiΠѨ@∞ì‰õΩOk. ''Jˆ~! <åÜ«∞#ÖÏ~å! g∞‰õΩ J~°÷O HÍ"åe, <Õ#∞ =^Œ∞Ì##∞. HÍ=∞O HÍ"åe, <Õ#∞ Jã¨ÖË HÍ^Œ##∞. HÍh P ~Ô O_»∂ ^è~Œ ‡° O=Å#<Õ ã≤k™ú êÎ~Ú Jx <≥uxÎ KÕ`∞« Å∞ ÃÑ@∞H˘x "≥Ú`«∞ΉõΩO@∞O>Ë XHõ¯_≥·<å <å =∂@ q#~°∞. Wk Uq∞ áêѨ"≥∂!—— J<åfl_»∞: T~°úfiÉÏǨï ifi ~“ "Õ∞º+¨ # K« HõtÛ„K«∞Ûù}Àu =∂"£∞I ^èŒ~å‡ ^Œ~°÷â◊Û HÍ=∞â◊Û ã¨ H˜=∞~°÷O# ¿ã=º`ÕII D PiÎ`À ã¨$+¨ìÖ’ L#fl ^èŒ~°‡ã¨fi~°∂áê#flO`å `«# =∞Ǩ„QÆO^äŒOÖ’ Z_®ÃÑ_® QÆ∞Ñ≤ÊOz =^ŒeÃÑ\Ïì_»∞. XHõ¯ L^•Ç¨Ï~°} K«∂^•ÌO: Hõ∆q∞~ÚOK«∞ "åi QÆx Kå Åq∞ "≥@∞ì^Œ∞ Ô~·##∞O ^ŒÅOѨ ##∂# Hõ∆=∞Ü«∞ Hõ_»∞"≥∞~°~Ú `˘_» =Ù `«Î=∞~°∂Ѩ=Ú QÀ~°∞"å~°∞ `åÅ∞Î~°∞ ^•x<£ D Ѩ^ŒºO ^èŒ~å‡OQÍÅÖ’ XHõ\˜ J~Ú# Hõ∆=∂QÆ∞}Ïxfl

KåÖÏ Q˘Ñ¨ÊQÍ H˘xÜ«∂_»∞`«∞#flk. nxx J#fiÜ«∞„Hõ=∞OÖ’ J~°÷OKÕã¨∞‰õΩ#fl"åxH˜ ^•xg∞^Œ =∞#ã¨∞û "≥ÚQÆ∞æ`«∞Ok. ™ê^èHŒ õ ÉÏ^èHŒ ÍÅ#∞ ÉÏQÍ PÖ’zOK«=∞O@∞Ok. ZO`«^•HÍ F~°∞ÊѨ\Ïìe? J~Ú`Õ U=∞=Ù`«∞Ok? HÍHõáÈ`Õ U=∞=Ù `«∞Ok? D "≥Ú^ŒÖ#·ˇ qzH˜`û« |Ü«∞Å∞^Õ~∞° `«∞Ok. ÉèÏ~°`« Hõ^äŒÖ’ XHõ JOâ◊O, Hõ∆=∞Ü≥ÚHõ¯ q~å@ûfi~°∂áêxfl <Õ#∞ q=i™êÎ#O@∞Ok. xO_»∞ã¨ÉèíÖ’ `«=∞Hõ#∞ÅÜ≥∞^Œ∞@, `«=∞ ~ÚÖÏ¡eH˜ Ѷ¨∞’~°"≥∞ÿ# Ѩ~åÉèí=O [iy`Õ, „áê}ÏÅ∞ fÜ«∞@"≥∂, fã¨∞HÀ=@"≥∂ =∂„`«"∞Õ HÍ~°ºO J<Õ ÉèÏ=O Ñ≤H¯õ \˜Å=¡ Åã≤# *ÏuÖ’ ѨÙ\˜ì# ^èŒ~°‡~åA, K≥e¡Ü«ÚO_çÜ«Ú Ãã·~°} KÕâß_»O>Ë ÃÑ·K≥Ñ≤Ê# Hõ∆=∂ã¨∂„`åxH˜ ã¨=∞#fiÜ«∞Éèí∂q∞ ^˘iH˜#>Ë¡ Hõ^•? áê~î°‰õΩx ǨÏ$^ŒÜ«∞OÖ’ XHõq^èŒ"≥∞ÿ# =∞^äŒ#O „áê~°OÉèí=∞=Ù`«∞Ok.^•xH˜ Ѷ¨e`«OQÍ ^èŒ~°‡~åA JHõ¯_» ã¨fiK«Û"≥∞#ÿ #=h`«OÖÏQÍ ÃÑ·H˜ `ÕÅ∞`å_»∞. ^è~Œ ‡° ~åA `ÕÅ@=∞O>Ë ^èŒ~°‡O `ÕÅ@"Õ∞ Jx K≥ѨÊ@O ѨÙ#~°∞ˆHÎ J=Ù`«∞Ok. =∂#=ÙxH˜ ^è~Œ ‡° =∞<Õk ÅHõº∆ OHÍ=@"Õ∞ KåÖÏ Hõ+Oì¨ . Wk ÅHõ∆º=∞x Ü≥∞iy<å ^•xÔH· „Ѩܫ∞uflOKÕ ã¨OHõÅÊO HõÅQÆ_»O =∞iO`« Hõ+¨ìO. ã¨OHõÅÊO L<åfl ™ê^èŒ#™ê=∞„y ÅaèOK«@O WOHÍ Hõ+¨ìO. Jhfl ã≤kúOKåÜ«∞#∞‰õΩO>Ë, ÅH∆ͺxH˜ =ºuˆ~Hõ=ÚYOQÍ QÆ∞O[\ÏxH˜ ZO`À |ÅOQÆÅ WO„kÜ«∂âßfiÅ∞ J~Ú^Œ∞ L<åfl~Ú. D `åH˜_»∞Å#hfl `«@∞ìH˘x =∂#=Ù_»∞ x["≥∞ÿ# =∂#=`«fiO ã¨OáêkOK«∞ HÀ=@O ZO`« ^Œ∞+¨¯~°"∂≥ PÖ’zOKåe. JO^Œ∞Hˆ ÉèÏ~°fÜ«∞ ™êÇ≤Ï`«º„ã¨+¨ì XHõ ǨÏiâ◊ÛO„^Œ∞_çh, XHõ ~å=Ú_çh, XHõ ^èŒ~°‡~åAh, XHõ „ѨǨ¡^Œ∞}©‚, XHõ „^ÒѨkh, XHõ ã‘`«#∂, XHõ ™êq„uh, XHõ ^Œ=∞Ü«∞Ouh –WOHÍ WÖÏQÆ Z<Àfl ^èŒ~°‡ „ѨfHõÅ#∞ ã¨$+≤ìOKå_»∞. g~°O^Œ~°∂ PÜ«∂ ã¨xfl"ÕâßÅÖ’ fã¨∞‰õΩ#fl x~°‚Ü«∂Å∞ ^èŒ~°‡ã¨fi~°∂áêÅ∞QÍ ~°∂á⁄Ok H˘xfl =O^ŒÅ ^èŒ~°‡âß„ã¨Î„QÆO^ä•Å‰õΩ ÖËx |ÖÏxfl ã¨O`«iOK«∞ ‰õΩ<åfl~Ú. P =º‰õΩÎÅ r=#K«i„`«Å#∞ J#O`«HÍÅOÖ’ J#O`«^Õâ◊OÖ’ J#O`«ã¨OYºÖ’QÆÅ =º‰õΩÎÅ∞ P^Œ~°O`À K«^Œ∞=Ù`«∞<åfl~°∞. K«kq#"å~°O^Œ~°∂ ǨÏiâ◊ÛO„^•^Œ∞Å=Öˇ

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ã¨∞Ѩ^äŒ =∂ã¨Ñ¨„uHõ, =∂iÛ–U„Ñ≤Ü«∞Öò 2009

15

„Ѩ=∂}„ã¨+Å ì¨ ∞ HÍÖËHáõ È~Ú<å, „Ѩ=∂}ÏÅ∞ JO^Œ∞HÀ"åÅ<Õ ÉèÏ=#`À, ^•xH˜ H˘O`«~Ú<å Kտ㠄Ѩܫ∞`«flO`À, D Ö’HÍÅ#∞ Ѩ\˜ìxe¿Ñ nHõ∆‰õΩ ã¨xflÇ≤Ï`«∞Å=Ù`å~°∞. g~°∞ ã¨OMϺq+¨Ü«∞OÖ’ `«‰õΩ¯"Õ LO_»=K«∞Û. HÍh ™êkèOKÕk =∂„`«O J#ÅÊѶ¨ÅO. W\©=ÅHÍÅOÖ’ =∞#O N "≥∂ǨÏ<£^•ãπ QÍOnè, N ~å=∞Hõ$+¨‚ Ѩ~=° ∞ǨÏOã¨, N J~°qO^ŒÜ∂≥ y, N ~°=∞}=∞ǨÏi¬ =O\˜ =∞Ǩ`«∞‡Å#∞ K«∂_»Ö^Ë •? „áêp#HÍÅOÖ’ J=`å~° ѨÙ~°∞+¨µÅ =O\˜ ™ê÷~Úx g~°∞ JO^Œ∞HÀÖË^•? Hõ~°‡ ÉèíH˜Î Ü≥∂QÆ *Ï˝# `«`åÎfiʼnõΩ r=<À^•Ç¨Ï~°}Å∞QÍ xÅ∞=ÖË^•? "å~°∞ `«H¯˜ # =∂#=ã¨=∂[OÃÑ· K«∂Ñ≤# „ѨÉÏè =O, =∂#"åo =∞#∞QÆ_»Ö’x =∞Ǩϟ#fl`«`«fi™ê^èŒ#‰õΩ KÕã≤# Hõ$+‘, "Õã≤# ÉÏ@Å∂ ZO`«qÅ∞=#∞ ã¨O`«iOK«∞‰õΩ<åflÜ≥∂ qÅ∞= Hõ@ì@O J™ê^茺O. H˘O^Œ~∞° 'ÉèÏ=Ù‰õΩÅ∞— D ã¨O^Œ~ƒ° Où Ö’ H˘xfl „Ѩâfl◊ Å∞ "ÕÜ«∞=K«∞Û – J~Ú`Õ ^èŒ~°‡O ™êÇ≤Ï`«ºO^•fi~å áê`«∞H˘x áÈ~ÚO^•? ^èŒ~å‡#∞ëêª#`«`«Ê~°∞Å∞ ZO^Œ~°∞<åfl~°∞? J^è~Œ ‡° O qK«ÛÅq_çQÍ q[$OaèOz =∂#=`åfixfl =∞ã≤KãÕ ∂¨ Î LO_»@O K«∂ã¨∂Î L<åflOHõ^•! Jx. D ã≤÷u Z@∞=O\˜ ^ŒO>Ë "≥·^Œ∞º_»∞ ã¨~°fiã¨=∞~°∞÷_Õ, B+¨^èŒO KåÖÏ J^Œ∞ƒù`«OQÍ Ñ¨xKÕ¿ã^Õ. B+¨^èŒx~°‚Ü«∞OÖ’ ‰õÄ_» U á⁄~°áê@∂ ÖË^Œ∞. ~Ày Ѩ^ºŒä áê<Ò+¨^Œè ¿ã=#OÖ’ U „Ѩ=∂^Œ=¸ ~åhÜ«∞ÖË^∞Œ . J~Ú<å „áê}ÏÅ∞ ^ŒHõ¯ÖË^Œ∞. nxˆHq∞ ã¨=∂^è•#O K≥ѨC HÀ"åe? Hõ#∞Hõ "≥·^Œ∞º_»∂, "≥·^Œº=¸ =^ŒÌO\Ï=∂? =^ŒÌ# QÆÅ=∂? P "≥·^ŒºO`À, P "≥·^Œ∞ºx^•fi~å „Ñ¨Ü≥∂[#O á⁄O^Œ∞`«∞#fl [<åxfl‰õÄ_» K«∂ã¨∂<Î Õ L<åflOQÆ^•! ™êÇ≤Ï`«ºO ‰õÄ_» J@∞=O\˜^Õ. ^èŒ~å‡xH©, ^èŒ~å‡#∞ëêª`«‰õÄ ZO`« L`«¯$+¨ì™ê÷#O LO^À D LѨx+¨^•fiHͺÅ∞ qã¨Ê+¨Oì QÍ x~°∂Ñ≤ã∞¨ <Î åfl~Ú: ^èŒ~À‡ qâ◊fi㨺 [QÆ`«ó „Ѩuëêª. Ö’ˆH ^èŒi‡+¨ªO „Ѩ*Ï LѨã¨~°ÊxÎ. ^茈~‡} áêѨ =∞Ѩ#∞^Œu. ^茈~‡ ã¨~°fiO „Ѩu+≤ª`«O. `«™ê‡^Œú~°‡O Ѩ~°=∞O =^ŒxÎ. ^èŒ~°‡=Ú ã¨=∞ã¨Î [QÆ`«∞Î#‰õΩ P„â◊Ü«∞Éèí∂`«"≥∞ÿ#k. Ö’Hõ=Ú# ^èŒ~°‡=Ú J`«ºO`« „â◊^•ú㨉õΩÎÅ`À PK«iOK«∞

ÉèÏ~°fÜ«∞ "≥·=∂xHõâßG q*Ï˝#O „ѨMϺ`«"≥∞ÿ# Éèí~°^•fi[=∞ǨÏi¬ 'q=∂# ã¨OÇ≤Ï`«— ÜÕ∞ QÍHõ, J<ÕHõ W`«~° "≥=· ∂xHõ ã¨O|O^èŒ „QÆO^ä•Å∞‰õÄ_® =∞# "åV‡Ü«∞OÖ’ „Ѩ™êÎqOK«|_®¤~Ú. JO^Œ∞Ö’ H˘xfl: 1. <å~åÜ«∞}Hõ$`« – q=∂# K«O„kHõ 2. â∫#HõHõ$`« – "Àº=∞Ü«∂#`«O„`«O 3. QÆ~°æHõ$`« – Ü«∞O„`«HõÅÊO 4. "åK«ã¨ÊuHõ$`« – Ü«∂#aO^Œ∞ 5. K«„HÍÜ«∞}©Hõ$`« – MË@Ü«∂# „ѨnÑ≤HÍ 6. ^èŒ∞O_ç<å^äŒHõ$`« – "Àº=∞Ü«∂<å~°¯ „ѨHÍtHÍ "åxx „Ѩ[Å∞ ã¨g∞Ñ≤OK«∞K«∞O^Œ∞~°∞. =∂#=Ù_»∞ ^èŒ~°‡=Ú KÕ`« áêѨ=Ú#∞ áÈQ˘@∞ìH˘#∞K«∞<åfl_»∞. ^èŒ~°‡=Ú#O^Õ ã¨~°fi=Ú#∞ <≥ÅH˘xÜ«Ú#flk. JO^Œ∞=Å# ^èŒ~°‡=Ú#∞ Ѩ~°=∞"≥∞ÿ#kQÍ("Õ^Œ"Õ`«ÎÅ∞) K≥ѨCK«∞<åfl~°∞ Jx ÃÑ· LѨx+¨^•fiHõº=ÚÅ Hõ~°÷=Ú. WO^Œ∞Ö’ =∞#‰õΩ Ju =ÚYº"≥∞ÿ# q+¨Ü«∞O 'Ö’ˆH ^èŒ~°‡+≤ªO „Ѩ*Ï LѨã¨~°ÊxΗ J<Õk. âß„ã¨Îã≤^•úO`åÅ *Ï˝#O HõO>ˇ PK«~°}‰õΩ ZO`« |Å=ÚO^À D "åHõºO „Ѩu áêkã¨∞Î#flk. ^èŒi‡+¨µªÅ ^ŒQÆæ~°‰õΩ KÕ~°@=∞O>Ë ^èŒ~°‡*Ï˝<å K«~°}^•~°∞_軺O HÀã¨"Õ∞ J<Õ q+¨Ü«∞O =∞#O QÆ∞iÎOKåe. ÉèÏ~°fÜ«∞™êÇ≤Ï`«ºOÖ’ ^èŒi‡+¨µªÅ K«i„`«ÖË L`«Î=∞ ™êÇ≤Ï`«ºHÀ\˜Ö’xH˜ KÕ~°∞`å~Ú. U H˘OK≥=Ú ™êöe`«ºOÖËx ^èŒ~å‡~°÷ HÍ=∞ "≥∂Hõ∆ „ѨfHõÅ∞QÍ kbѨ, ~°Ñ¶¨Ú, J[, ^Œâ◊~°^äŒ∞Å#∞ HÍo^•ã¨∞ `«# '~°Ñ¶¨Ú=Oâ◊— =∞ǨHÍ=ºOÖ’ fiÛkkÌ, ^èŒi‡+¨µªÅO>Ë ~ÚÖÏ LO\Ï~°x =∂#=*ÏuH˜ K«∂Ñ≤OKå_»∞."åi #∞Ѩã~¨ Ê° }KÕÜ∞« @=∞O>Ë, P HÍ"åºÅ#∞ x~°O`«~°OQÍ K«^Œ=@O, =∞##O KÕÜ«∞@O, xk^蕺ã¨#O KÕÜ∞« @O =∂„`«"∞Õ . JѨC_»∞ ǨÏ$^ŒÜ∞« Hˆ „∆ `«O ^Œ∞+¨cì *ÏÅ#∞ =∂_çÛ"Õã≤ t+¨ìc*ÏÅ „Ѩ~ÀǨxH˜ ã≤^ŒúOQÍ LO@∞Ok. JO^Œ∞Ö’ Pk#∞O_ô ÉèÏ~°fÜ«∞™êÇ≤Ï`«ºO D ^Œ$HõÊ^äŒO`À<Õ qã¨Îie¡Ok. D q+¨Ü«∂xfl `«`«Î`«¯~°ÎÅ∞ qã¨Ê+¨ìOQÍ K≥|∞`«∂<Õ =KåÛ~°∞. ^èŒ~°‡=∂~°æxˆ~Ìâ◊Hõ=∞~Ú# P ™êÇ≤Ï`«ºO ã≤^OúŒ QÍ<Õ LOk. JO^Œ∞H˘x J#∞Éèqí OK«@"Õ∞ =∞#=O`«∞ Hõ~°Î=ºO. ***

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ã¨∞Ѩ^äŒ =∂ã¨Ñ¨„uHõ, =∂iÛ–U„Ñ≤Ü«∞Öò 2009

4

PO„^èŒ∞Å Hõ^äŒ – N HõO^Œ∞‰õÄi t"å#O^Œ=¸iÎ cè=ÚxѨ@flO

<ÕѨ^䌺O:J_»∞QÀ J`«_»∞ âß`«"åǨÏ#∞x ‰õΩ=∂~°∞_»∞ N=ÚY∞_»∞. „Ѩuëêª#ѨÙ~°O "åi ~å[^è•x. W`«_∞» "≥Ú^Œ@ *ˇ#· =∞`åxfl J=ÅOaOKå_»∞. qâßÅ™ê„=∂[ºO U~°Ê~°KåHõ uiy "≥·kHõ=∞`åxfl P„â◊~ÚOKå_»∞. (~åA ^Œ~åƒ~°∞, ã¨∞=∂~°∞ „H©ã¨∞ÎѨÓ~°fiO 200 ã¨OII „áêO`«O.) N=ÚY∞_»∞:''‰õΩ=∂~å! =∞ǨÏ~°∞¬Å `«áÈ|ÅO =∞#‰õΩ D ™ê„=∂*Ϻxfl „Ѩ™êkOzOk——. (ã¨Éèí#∞^ÕÌtOz) ''=∂ `«O¢_çQÍ~°∞ âß`«"åǨÏ# K«¢Hõ=iÎ, =∞QÆ^èŒ~å[º ™ê=∞O`«Ñ^¨ qŒ #∞O_ç q=Ú‰õΩÖ Î ·ˇ ã¨fi`«O¢`«~å[º™ê÷Ñ#¨ KÕã#≤ q+¨Ü«∞=Ú JO^Œ~°‰õÄ qk`«"Õ∞. "å~°∞ =∂ ™ê¢=∂[º qã¨Î~°}, ™êfi`«O¢`«º ~°Hõ∆}, D qâßÅ ÉèÏ~°`«^Õâ◊=∞O^Œe "≥·kHõ, É∫^Œú ^èŒ~°‡=ÚÅ ™ê=∞~°ã¨º~°Hõ∆} J#∞ =¸_»∞ QÆ∞~°∞`«~°ÉÏ^茺`«Å#∞ =∂ÃÑ· #∞Oz<å~°∞. "åi J"≥∂Ѷ¨∞ ã¨OHõÅÊ=Ú`À, ¢ueOQÆã¨fi~°∂ѨÙ_≥·# =∞¿ÇÏâ◊fi~°∞x Hõ~°∞}Ï Hõ\ÏHõ∆=ÚÅ`À =∞# ™ê„=∂[º=Ú =∞Ǩ~åRѨ~°ºO`«=Ú "åºÑ≤Oz#k. P ~å[=Oâ◊=Ú`À_ç "≥∞ÿ¢ux HÀi, =∂ Ü«Ú=~åA âß`«Hõi‚H˜, =∞Ǩ~å~î°=Oâ◊O"åi ~å[Ѩ٢uHõ <åQÆxHÍ^Õqx q"åǨÏ=ÚQÍqOz P"≥∞#∞ =∂ HÀ_»eQÍ KÕѨ\˜ìuq∞... XHõ<å\˜ ÉèÏ~°`«™ê„=∂[º ˆHO„^Œ"≥∞ÿ# =∞QÆ^èŒ <Õ_»∞ ^Œ∞~°ƒÅ"≥∞ÿ#k. D J^Œ#∞ K«∂K«∞H˘x q^ÕjÜ«ÚÅ∞ ÉèÏ~°`«ã‘=∞Ö’xH˜ K˘~°|_®¤~°∞. <Õ\˜ =∞# Hõ~°Î=ºO, ÉèÏ~°`« ^ÕâßxH˜ ѨÓ~°fi~å[^è•xÜ«∞QÆ∞ =∞QÆ^èŒ#∞ J=ã¨~°"≥∞ÿ`Õ =â◊OKÕã¨∞H˘x, P~°º^èŒ~å‡xfl, ÉèÏ~°`«^Õâßxfl ~°H˜∆OK«@O. q^ÕjÜ«ÚÅQÆ∞ â◊‰õΩÅ∞, Hõ∆ǨÏ~å@∞Å∞ =O\˜"å~°∞ ѨtÛ=∞ ÉèÏ~°`^« âÕ =◊ Ú#∞, Ѷ¸ ¨ ~°~˚ =° Ú#∞, =∞ǨHÍàıâfi◊ ~° Hˆ ¢∆ `«=Ú#∞, L[˚~Úh #QÆ~°Ñ¨iã¨~°=ÚÅ#∞, âßOuÉèí„^Œ`«Å∞ ÖˉõΩO_» KÕã≤<å~°∞. "åix tH˜∆OK«∞@ =∂ Hõ~°Î=º=Ú. =∂ =∞Ǩ

=∞O„`«∞Å∞, ¿ã#Å∞, „Ѩ[Å ^è~Œ ‡° nHõ`∆ À P =∞ǨHÍ~°º=Ú#∞ ™êkèOK«=Öˇ#x =∂ JaèÖÏ+¨——. (Ѩل`«∞_≥·# âß`«Hõi‚"≥·Ñ¨Ù uiy –) ''^≥·"å#∞„QÆǨÏO`À L`«Î=∞ H∆Í„`«^èŒ~å‡xfl áê\˜Oz, D Ѩq„`«ÉèÏ~°`«^Õâ◊~°Hõ∆}‰õΩ LѨ„Hõq∞OK«∞—— (âß`«Hõi‚ JOwHÍ~°OQÍ `«Å TÑ≤ #=∞㨯iOKå_»∞) =∞O¢`«∞Å∞: „ѨÉèí∞=ÙÅ P[˝ÔH· Z^Œ∞~°∞K«∂K«∞K«∞<åfl=Ú. ¢Ñ¨[Å∞ : Nâß`«Hõi‚ Ü«Ú=~åAʼnõΩ [Ü«∞=Ú, [Ü«∞=Ú! ~åA: g∞ Jaè = ∂#=Ú, ~å[Éè í H ˜ Î =∂‰õ Ω J`« º O`« P^Œ~°}©Ü«∞"≥∞ÿ#q. =∂ L`«Î=∞ H∆Í¢`«^èŒ~°‡=ÚʼnõΩ q[Ü«∞ Ѩ~°OѨ~°Å ã≤kú H˘~°‰õΩ =∂ Ü«Ú=~åA z~°Orq âß`«Hõi‚x xÜ«∞q∞Oz P*Ï˝Ñ≤OK«∞K«∞<åfl=Ú. Ü«Ú=~åA: Ñ≤`«$áê^Œ∞Å∞, J㨇nÜ«∞ ¢Ñ¨Éèí∞=ÙÅ âßã¨#=Ú <åHõ`«ºO`« Q“~°=¢Ñ¨^Œ=Ú. q∞H˜¯e Hõ$`«A˝_»<≥· D Ü«∂[˝#∞ t~°™ê=Ç≤ÏOK«∞K«∞<åfl#∞. <ÕѨ^䌺O : P "≥Ú^Œ\˜ âß`«Hõi‚ =∞Ǩ~åA =∞Ǩã¨=∞~°∞÷_≥·# g~°∞_»∞. =∂Å=^ÕâßxH˜, J=Ou ¿Ñ~°∞QÆeæ# L[˚~Úh Ѩ@} ì O ~å[^è•x. âß`«Hiõ ,‚ q^ÕjÜ«ÚÅáêÅ##∞Oz ^•xH˜ q=ÚH˜ÎHõeyOKå_»∞. P<å\˜ 'ѨÙ+¨ºq∞„`«∞_»∞— =∞QÆ^èŒ Ñ¨iã¨~åÅ#∞ P„Hõq∞OKå_»∞. HõoOQƄѨÉèí∞"≥·# MÏ~°"ÕÅ∞_»∞, â◊Hõ~å*ˇ·# 'Hõ∆ǨÏ~å@ #ǨÏáê#∞_»∞— Ѷ¨¸~°˚~°O, H˘O`« =∞ǨÏ~åR#∞‰õÄ_® P„Hõq∞OK«∞H˘<åfl~°∞. P<å\˜ J<ÕH=õ ∞Ok ~åAÅ#∞ [~ÚOz âß`«"åǨÏ# ™ê„=∂*Ϻxfl =∞Ǩ~åR, Ѷ¨¸~°˚~°, J=Ou^Õâ◊=ÚÅ#∞O_ç ^ŒH˜∆}ÏѨ^äŒ ã¨=Ú„^Œf~°O^•HÍ qã¨ÎiOѨKÕã≤#"å_»∞"≥Ú^Œ\˜ âß`«Hõi‚. D`«_Õ≥ 'JQÍflº^èÕÜ«∞O—, 'J<åfi~°OÉèí}©Ü«∞O—, 'QÆ"å=∞Ü«∞#O—, 'Ju~å„`«O—, 'JáÈÎ~åº=∞O—, 'Jyfl~°ã¨ =∞Ü«∞#O—, 'QÆ~åæu~å„`«O—, 'KèåO^ÀQÆÑ=¨ =∂#O—, '„`«Ü∂≥ ^Œâ◊ – ^Œâ◊~å„`åÅ∞— "≥Ú^ŒÖˇ·# J<ÕHõ Ü«∂QÍÅ∞ KÕ™ê_»∞.

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ã¨∞Ѩ^äŒ =∂ã¨Ñ¨„uHõ, =∂iÛ–U„Ñ≤Ü«∞Öò 2009

ÖˇHõ¯ÖË#xfl QÀ, Éèí∂, Ç≤Ï~°}º ^•<åÅ∞ WKåÛ_»∞. D ~åA XHõ ã¨O^Œ~ƒ° Où Ö’42,700 QÀ=ÙÅ#∞, 68,000 HÍ~å¬Ñ} ¨ ÏÅ#∞ (|OQÍ~°∞ <å}ÏÅ#∞) ^•#OKÕ™ê_»x K≥ѨÊ|_çOk. <ÕÑ^¨ ºŒä O: D q^èOŒ QÍ JѨÓ~°fiq[Ü«∂Å∞ ™êkèOz# "≥Ú^Œ\˜ âß`«Hõi‚ – Ѩ$käqH˜ UHõg~°∞_»x, ^ŒH˜∆}ÏѶ¨^äŒÑ¨u, J„ѨuǨÏ`« K«„Hõ Jx âßã¨<åÖ’¡ H©iÎOK«|_®¤_»∞. DÜ«∞# ~å}˜Ü≥ÿ∞# =∞Ǩ~å~î° ~å[Hõ#ºHõ <åQÆxHÍ^Õq, =∞Ǩ~å~î°^Õâ◊OÖ’ <å<åѶ¨∂\ò =^ŒÌ QÆ∞ǨÏÖ’ âß`«"åǨÏ# ~åAÅ q„QÆǨÅ∞ ‰õÄ_® „Ѩu+¨ª KÕã≤Ok. "å\˜Ö’ "≥Ú^Œ\˜k N=ÚYâß`« "åǨÏ#∞_çk. D`«_»∞ KÕã≤# "≥·kHõ Ü«∞[˝=ÚÅ∞† QÀ, Éèí∂, Ç≤Ï~°}º ^•#=ÚÅ∞, "≥·kHõ=∞`«„áêÉèí"åxfl `å~å™ê÷~ÚH˜ KÕ~åÛ~Ú. *** <ÕÑ^¨ ºŒä O: âß`«"åǨÏ#~åAÅÖ’ „Ѩ=ÚY∞ÅÖ’ NHõ$+¨â‚ ß`«Hiõ ,‚ Ô~O_»= âß`«Hõi‚, ‰õΩO`«Å âß`«Hõi‚, "≥Ú^Œ\˜Ñ¨ÙÅ∞=∂q, ǨÅK«„Hõ=iÎ, Q“`«q∂Ѩل`« âß`«Hõi‚, Ü«∞[˝Nâß`«Hõi‚ =ÚY∞ºÅ∞. Ô~O_Àâß`«Hõi‚, =∂à◊= =ÚYºÑ¨@ì}=ÚQÍ Hõey, qkâß#QÆ~° Ѩ~°ºO`«=Ú áêeOz#"å_»∞. D`«_»∞ É∫^•úaè=∂x‰õÄ_®. ã¨∞„Ѩã≤^Œú ™êOpã¨∂ÎѨ ^ŒH˜∆}^•fi~°O ÃÑ·#∞#fl âßã¨#OÖ’ =i‚OѨ|_ç#"å_»∞. WO`«‰õΩ ѨÓ~°fiO [~ÚOѨ | _ç # L[˚ ~ Úx uiy H˘O`« H ÍÅO â◊ ‰ õ Ω Å P„Hõ=∞}‰õΩ QÆ∞i J~ÚºOk. Jk „H©.ѨÓ.100 „áêO`«O. q„Hõ=∂k`«∞ºxQÍ =i‚OѨ|_ç# ~Ô O_»= âß`«Hiõ ‚ „H©ã∞¨ ÑÎ Ó¨ ~°fiO 57<å_»∞ L[˚~Úxx uiy P„Hõq∞Oz 'â◊HÍiâ◊HOõ — "≥Ú^ŒÅ∞ ÃÑ\˜,ì `å#∞ 'â◊HÍi— JÜ«∂º_»∞. JO>Ë â◊H„õ áê~°OÉèOí KÕ™ê_»∞. nxˆH 'q„Hõ=∂~°¯â◊Hõ—=∞x =º=Ǩ~°O. „H©.ѨÓ. 3= â◊`åÉÏÌxH˜ K≥Ok# âß`«"åǨÏ# ™ê„=∂[ºOÖ’ "≥k· Hõ, É∫^Œ=ú ∞`åefl ã¨=∂#OQÍ P^ŒiOK«@O „áê~°OÉèí"≥∞ÿOk. <å\˜ PO„^èŒ^Õâ◊OÖ’ „Ѩ[ÅÉèÏ+¨ „áêHõ$`«O, ѨO_ç`∞« Å ÉèÏ+¨ ã¨O㨯$`«O. É∫^Œ=ú ∞`« „ѨÉÏè =O=Å¡ PO„^艌 Ωõ KÕi#@∞=O\˜q áêmÉèÏ+¨, „ÉÏǑχeÑ≤. D eÑ≤, „áêHõ$`« ÉèÏ+¨‰õΩ ‰õÄ_®, âßã¨<åÅÖ’ "å_»|_çOk. PO„^èŒâß`«"åǨÏ#∞ÅÖ’ Ô~O_»= âß`«Hõi‚ `«~°∞"å`« „Ѩ=ÚY∞_»∞ ‰õΩO`«Å âß`«Hõi‚. ~°ã¨=`«Î~°"≥∞ÿ# Ѷ¨∞\ÏìÅ`À

xO_ç # D`« _ ç QÍ^ä Œ # ∞ ^Œ i ≈^•Ì O ... JkQÀ ‰õ Ω O`« Å âß`«"åǨÏ#∞x ~å[=∞Ok~°O... ** ~å[=∞Ok~°=Ú. ~åA, ~å}˜ÃÑ·# h~°∞ [Å∞¡`«∂ [Å„H©_»ÖÏ_»_»O. ~å}˜ : (KÕ`∞« Å_»O¤ ÃÑ\˜)ì '' "≥∂^ŒHÔ ™· êÎ_Ü » ∞« , "≥∂^ŒHÔ ™· êÎ_Ü » ∞« !—— ~åA:''^Õg! "≥∂^ŒH=õ ÚÅKÕ `å_»#O HÀ~°∞@Ö’ h Jaè„áêÜ«∞ "≥∞\˜ìk? =∂ HÍâ◊Û~°º=∞QÆ∞K«∞#flk.—— ~å}˜ : (#=Ùfi`«∂) ''„ѨÉèí∂? =∞ L^ŒÔH·ó `å_»Ü«∞ Jx <å Jaè„áêÜ«∞=Ú. "≥∂^ŒH=õ ÚÅKÕ `å_»#=Ú HÀ~°∞"å~°∞O^Œ∞~å „Ñ¨Éèí∂?!—— (~åA Jaè = ∂#O ^≥ | ƒuOk. `« Å =OK« ∞ H˘x =∞ø#OQÍ "≥o§áÈÜ«∂_»∞.) ** ~åA =∞O„ux, ѨO_ç`«∞Å#∞ Ñ≤eÑ≤Oz ^Œ~åƒ~°∞Ö’ ã¨OÉèÏ+≤OKå_»∞. ** âß`«"åǨÏ#~åA ã¨Éèí ~åA: ''=∞=Ú‡ ã¨O㨯$`«ÉèÏ+¨Ö’ ѨO_ç`«∞Å#∞ KÕÜ«Ú@‰õΩ Ju ã¨fiÅÊHÍÅ=Ú ZO`« HÍQÆÅ^Œ∞?—— XHõ ѨO_ç`∞« _»∞: ''„ѨÉ∂íè ! ѨO„_≥O_»∞ ã¨O=`«û~°=ÚÅ HÍÅ=Ú Ñ¨@ìQÆÅ^Œ∞——. ~åA: ''Jk Jun~°…HÍÅ=Ú, =∂‰õΩ ã¨=∞‡`«=Ú HÍ^Œ∞——. Ô~O_»= ѨO_ç`«∞_»∞: ''„ѨÉèí∂ ! <Õ#∞ q∞=Ú‡ =¸_»∞ ã¨O=`«û~°=ÚÅ HÍÅ=ÚÖ’ ѨO_ç`«∞_çx KÕÜ«∞QÆÅ#∞——. ~åA: '' Jk‰õÄ_® n~°…HÍÅ"Õ∞, =∂‰õΩ ã¨=∞‡`«=Ú HÍ^Œ∞——. =¸_»= ѨO_ç`«∞_»∞: '' „ѨÉèí∂! XHõ ã¨O=`«û~°=Ú# <Õ<å Ѩx KÕÜ«∞QÆÅ#∞——. (~åA `«# Jã¨=∞‡ux `≥eÜ«∞*Ëã¨∂Î, =∞ø#OQÍ `«Å„ѨHõ¯‰õΩuáêÊ_»∞.) <åÅæ= ѨO_ç`«∞_»∞: „ѨÉèí∂! <å¿Ñ~°∞ â◊~°fi=~°‡. <Õ#∞ P~°∞ =∂ã¨=ÚÅÖ’ `«=∞ Jcè+¨ì=Ú#∞ <≥~°"Õ~°ÛQÆÅ#∞——. ~åA: (JOwHÍ~°OQÍ) ''Jk =∂‰õΩ ã¨=∞‡`«"Õ∞.—— P „ѨHõ¯ ‰õÄ~°∞Û#fl ѨO_ç`«∞_»∞ 'QÆ∞}Ï_è»∞º_»∞— ÖËz,

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ã¨∞Ѩ^äŒ =∂ã¨Ñ¨„uHõ, =∂iÛ–U„Ñ≤Ü«∞Öò 2009

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QÆ∞}Ï_è∞» º_»∞: ѨO_ç`« â◊~fi° =~å‡! ã¨O㨯$`« áêO_ç`º« =Ú P~°∞ =∂ã¨=ÚÅÖ’ „Ѩ™êkOK«∞@ J™ê^躌 =Ú. h=Ù „ѨÉ∞íè =ÙÅ#∞ P~°∞=∂ã¨=ÚÅÖ’ ã¨O㨯$`«Ñ¨O_ç`«∞xQÍ KÕÜ«∞QÆey#KÀ <Õ#∞ ã¨O㨯$`«ÉèÏ+¨#∞ âßâ◊fi`«=ÚQÍ Ñ¨i`«ºlOK«QÆÅ#x â◊Ѩ^äŒ=Ú KÕÜ«ÚK«∞<åfl#∞! ~åA: ''QÆ∞}Ï_躻 ѨO_ç`å! <Õ_∞» =∞# „Ѩ[ÅÉèÏ+¨ „áêHõ$`«=Ú Hõ^•! Jk ã¨O㨯$`«ÉèÏëê=¸Å"≥∞ÿ#^Õ Hõ^•!—— (Jx ™êaè„áêÜ«∞OQÍ Ñ¨e¯)... ''=∞i^•x =∂>Ëq∞?—— QÆ∞}Ï_è»∞º_»∞: ''J>ˇ¡Â#KÀ „ѨÉèí∂! â◊~°fi=~°‡ D J^Œ∞ƒù`«=Ú#∞ ™êkèOz#<å_»∞ ^Õâ◊ÉèÏ+¨Ü«∞QÆ∞ „áêHõ$`«=Ú#∞‰õÄ_® <Õ#∞ Ѩi`åºQÆ=Ú KÕ`∞« #x ã¨ÉÏè =ÚY=ÚQÍ `«=∞ ã¨xflkèx „Ѩu# KÕÜ«ÚK«∞<åfl#∞!—— (â◊~°fi=~°‡, ~åA Pâ◊Û~°ºK«H˜`«∞ÅÜ«∂º~°∞.) *** â◊~°fi=~°‡, ~åA â◊~°fi=~°‡: ''„ѨÉèí∂! <å "åQÍÌ#=Ú#∞ KÕã≤# `«^Œ∞Ѩi U_»∞ k#=ÚÅÖ’ D J™ê^茺HÍ~°ºã≤kúÔH· Dâ◊fi~å#∞„QÆǨÏ=ÚKÕ XHÍ<˘Hõ JѨÓ~°fi "åºHõ~} ° âߢã¨xÎ ~å‡}=Ú KÕã<≤ å#∞. nxH˜ 'HÍ`«O„`«=Ú—Jx¿Ñ~°∞. Wk <å Láê㨺^≥=· =∞QÆ∞ +¨}∞‡Y∞x =~°„Ѩ™ê^Œ=Ú. nx ã¨Ç¨Ü«∞=Ú# `«=∞#∞ „Ѩu[˝QÆ_»∞=٠֒ѨŠã¨O㨯$`«Ñ¨O_ç`«∞xQÍ f~°ÛQÆÅ#x <å qâßfiã¨=Ú——. *** P~°∞ =∂™êÅ HÍÅK«„HõO uiyOk. â◊~°fi=~°‡ ~åA‰õΩ 'HÍ`«O„`«O— "åºHõ~°}O <Õ~åÊ_»∞. *** ~å[ã¨Éèí K«„Hõ=iÎx, ã¨ÉèíÖ’x ѨO_ç`«∞Å∞ ã¨O㨯$`« ѨO_ç`«∞_çQÍ QÆ∞iÎOz ã¨∞ÎuOKå~°∞. ѨO_ç`«∞Å∞: ''„ѨÉèí∂! `å=Ú ã¨~°ã¨fif„Ѩ™ê^ŒÅ|úHÍ~°} [#∞‡Å∞.—— =∞~˘Hõ ѨO_ç`∞« _»∞: JO`ÕHÍ^Œ∞ „ѨÉ∂íè ! D HÍ`«O„`« "åºHõ~} ° Hõ~°Î â◊~°fi=~°‡‰õÄ_® HÍ~°}[#∞‡_Õ J#∞@‰õΩ ã¨O^ÕǨÏ=Ú ÖË^Œ∞——. QÆ∞}Ï_è∞» º_»∞ :''#=∞‡â◊Hºõ =ÚQÍx D J^Œ∞ƒù`=« Ú#∞ K«∂z#

<Õ#∞ <Õ\˜#∞O_ç ã¨O㨯$`«, „áêHõ$`« ÉèÏëêѨi`åºQÆ=Ú#∞ „ѨÉ∞íè =ÙÅ ã¨=∞Hõ=∆ Ú# KÕÜÚ « K«∞<åfl#∞. <å r=#HÍÅ=∞O^Œ∞ P ÉèÏ+¨ÅÖ’ Z\˜ì ~°K«##∂ KÕÜ«∞‰õΩO^Œ∞#∞QÍHõ!—— ã¨ÉèíÖ’: ''FǨϟ! FǨϟ! QÆ∞}Ï_躻 ѨO_ç`∞« x „Ѩu*Ï˝áêÅ#=Ú J"≥∂Ѷ¨∞=Ú. JѨÓ~°fi `åºQÆ=Ú——. „ѨÉèí∞=Ù:''QÆ∞}Ï_軺ѨO_ç`å! P~°∞=∂ã¨=ÚÅÖ’ ##∞fl ã¨O㨯$`«ÉèÏëêHÀq^Œ∞x KÕã≤# D â◊~°fi=~°‡ ã¨=∞~°÷`«, h ÉèÏëêѨi`åºQÆ~°∂Ѩ=∞QÆ∞ „Ѩu*Ï˝áêÅ#=Ú Ö’HÀ`«Î~°=ÚQÆ L#flq. =∞Ǩ"Õ∞^è•q J~Ú# h=Ù D ÉèÏëêѨi`åºQÆ=Ú KÕÜÚ « @ =∞# ^Õâ"◊ åV‡Ü«∞=Ú#‰õΩ f~°x Ö’@∞ HÍQÆÅ^Œx =∂‰õΩ qKå~°=∞QÆ∞K«∞#flk. D qO`«ã¨OѶ¨∞@#‰õΩ HÍ~°} Éèí∂`«∞Å=∞QÆ∞@ =∂ `«Ñ≤Ê^Œ=∂ Jx â◊OHõ HõÅ∞QÆ∞`«∞#flk! nxH˜ Ѩiëê¯~°=Ú Ü≥∂zOK«=Åã≤ÜÕ∞Ü«Ú#flk.—— QÆ∞}Ï_è»∞º_»∞:''„ѨÉèí∂ ! ~°ã¨ÉèÏ=ѨiѨÙ+≤ì Hõey ^èŒ~°‡*Ï˝# q"ÕHÍ^Œ∞Å#∞ „Ѩ™êkOK«QeÆ y# "åV‡Ü«∞=Ú#∞ Z\˜ì ÉèÏ+¨Å Ö’<≥·##∞ xi‡OK«=K«∞Û#<Õ <Õ#∞ qâ◊fiã≤O`«∞#∞. Dâ◊fi~å#∞ „QÆǨÏ=Ú#flKÀ D ã¨`«º=Ú#∞ x~°∂Ñ≤OK«QÆÅ<Õ"≥∂!—— (ѨO_ç`∞« Å∞, â◊~fi° =~°‡, ~åA Pâ◊Û~°ºOQÍ QÆ∞}Ï_è∞» ºx K«∂ã¨∂Î LO_çáÈÜ«∂~°∞.) ѨO_ç`«∞Å∞:''QÆ∞}Ï_è»∞ºxH˜ WHõ q∞ye# ÉèÏ+¨ Z\˜ì^À J=QÆ`«=Ú H͉õΩ#flk!—— â◊~°fi=~°‡: ''Dâ◊fi~°bÖÏ=∞Ü«∞"≥∞ÿ# D [QÆ`«∞Î#O^Œ∞ =∞# Hõ#∂ǨϺ=ÚÖˇ·# qO`«Öˇ<Àfl LO_»=K«∞Û!—— *** ~å[=∞Ok~°O ~åA: ''=∂ Hõ`«ºO`« „Ñ‘uáê„`«∞_»QÆ∞ QÆ∞}Ï_軺ѨO_ç`«∞x ^Œ~°≈#=ÚÖËHõ XHõ ã¨O=`«û~°HÍÅO Ju„Hõq∞Oz#k. J`«_ç "å~°Î ‰õÄ_® `≥eÜ«Ú@ÖË^Œ∞.—— "å~åÎǨÏ~°∞_»∞:„ѨÉèí∞=ÙÅ"åiH˜ [Ü«∞=Ú! D „Ѩuëêª##QÆ~° Ѩiã¨~°=∞O^Œe =<åO`«~°=Ú#, XHõ Ѩ~°‚‰õΩ\˜Ö’ QÆ∞}Ï_軺 ѨO_ç`«∞_»∞, xÜ«∞=∞x+¨µª_≥·, x„^•Ç¨~°=ÚÅ#∞ ^•^•Ñ¨ÙQÍ =^Œe#"å_≥·, `«^ÕHõnHõ∆`À UkÜ≥∂ ~°K«# KÕã≤<å_»∞. J`«x t+¨µº_˘Hõ_»∞ =∂H© q+¨Ü«∞=Ú#∞ K≥ѨCK«∞, QÆ∞}Ï_è»∞º_»∞ H˘Åk~ÀAÅÖ’ `«# ~°K«##∞ `À_ç`≥zÛ „ѨÉèí∞^Œ~°≈#=Ú KÕÜ«∞QÆÅ"å_»x K≥ÃÑÊ#∞.——

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ã¨∞Ѩ^äŒ =∂ã¨Ñ¨„uHõ, =∂iÛ–U„Ñ≤Ü«∞Öò 2009

„ѨÉèí∞=Ù: ''"Õ∞=Ú=∂„`«"Õ∞HÍHõ =∂ =∞O„u ™ê=∞O`« „ѨÉèí$u ã¨aè‰õΩÅO^Œ~°∂ Pã¨H˜Î`À Z^Œ∞~°∞K«∂`«=ÚQÍHõ!—— *** ~å[ã¨Éèí. QÆ∞}Ï_軺ѨO_ç`«∞_»∞ =∂ã≤#QÆ_»¤O, r~°‚=¢ã¨ÎO, â◊√+¨¯"≥∞ÿ#^ÕǨÏO`À, t+¨µºÅ`À‰õÄ_ç ã¨ÉèíÖ’H˜ „Ѩ"ÕtOKå_»∞. „ѨÉèí∞=Ù: (P^Œ~°O`À) – '' QÆ∞}Ï_軺ѨO_ç`å! ~°=Ú‡! ~°=Ú‡! Uq∞ hH˜\˜ìã≤÷u? xxfl@∞¡ K«∂K«∞@ =∂‰õΩ qKå~°=ÚQÆ #∞#flk. Pã¨#=Ú ã‘fiHõiOK«∞_»∞.—— (QÆ∞}Ï_軺ѨO_ç`«∞_»∞ ^ŒQÆæ~°‰õΩ=zÛ ~åA‰õΩ, ã¨Éèí‰õΩ #=∞㨯iOKå_»∞. P`«_ç t+¨µº_˘Hõ_∞» `åà◊Ñ„¨ `« „QÆO^ä=Œ ÚÅ ÃÑ^ŒÌ=¸@#∞ "≥∂ã≤H˘x=zÛ "≥#∞Hõ xÅ|_®¤_»∞.) QÆ∞}Ï_è∞» º_»∞: ''„ѨÉ∂íè ! ã¨O㨯$`« , ¢áêHõ$`« ÉèÏëê Ѩi`åºQÆ=Ú KÕã≤# <å‰õΩ ÉèÏ=^•i¢^Œº=ÚQÍx, ~°K«<å tÅÊ ã¨OѨ^Œ Ü≥ÚHõ¯ qÜ≥∂QÆ=ÚQÍx HõÅ∞QÆÖ^Ë ∞Œ . JǨÏiflâ◊Å∂ „â◊q∞Oz XHõ JѨÓ~°fi~°K«##∞ KÕÜ«ÚHÀiHõ <åÖ’ KåÅHÍÅ=ÚQÆ #∞O_ç#k. Dâ◊fi~°∞x ã¨$+≤Ü ì ∞« O^Œ∞ Ü«ÚQÍO`«~=° ÚÅ#∞O_ç <Õ\˜HÍÅ=Ú=~°‰õÄ ZxflÜ≥∂ J^Œ∞ƒù`« ã¨OѶ¨∞@#Å∞ [iy<å~Ú. JO^Œ∞ Éèí∂Ö’Hõ=∞O^Œe =∂#==∂„`«∞ÖËQÍHõ Ü«∞Hõ,∆ ~åHõã∆ ,¨ ^•#=, QÆO^è~Œ fi° , q^•º^è~Œ åk k=ºÖ’Hõã∞¨ Å ÷ ∞ ‰õÄ_® `«=∞ áê„`« =Ç≤ÏOzÜÕ∞Ü«Ú<åfl~°∞. JkHÍHõ =Ú#∞Å∞, Ü≥∂QÆ∞Å∞, *Ï˝#∞Å∞, =∞O„`«, `«O„`«, ~°Ç¨Ï㨺 HÀq^Œ∞Å∞, Ѷ¨∞@<åѶ¨∞@# ã¨=∞~°∞÷Å∞ J<Õ‰õΩÅ∞, D ã¨$+≤ìÖ’x ã¨OѶ¨∞@#ÅÖ’ ÉèÏQÆ™êfi=ÚÖˇ· Ü«Ú<åfl~°∞. Jxfl\˜xq∞Oz ã¨~°fi™ê‰õ∆ΩÅQÆ∞ ǨÏiǨÏ~° „|Ǩ‡^Œ∞Å∞, [QÆ<å‡`«$=¸iÎ HÍ`åºÜ«∞h^Õq, ÅH©∆‡ "å}© yi[Å∞, D [QÆ<åfl@HõѨ٠ã¨∞n~°…K«i„`«Ü«∞O^Œ∞ Jxfl JOHõ=ÚÅO^Œ∞, Jxfl~°OQÆ=Ú ÅO^Œ∞ J#∞„QÆÇϨ ã¨fi~°∂ѨÙÖˇ· `«=∞ áê„`«#∞ x~°fiÇ≤ÏOz<å~°∞. ѨÓ~°fi"≥ÚHõ<å_»∞ D ã¨$+≤ìK«i„`«#∞ Ѩ~°"Õ∞â◊fi~°∞_»∞ Ѩ~åâ◊~° =∞ǨÏi¬H˜ „Ѩ™êkOz<å_»∞. JO^Œ∞ H˘O`«ÉÏè QÆ=Ú#∞ =∂„`«"∞Õ Jëêì^⌠Ñ◊ Ù¨ ~å}=ÚÅ∞QÆ "åºã¨=Úx Ö’Hõ=Ú#‰õΩ JOkOz <å_»∞. WOHõ#∞ xQÆ∂_è=» ∞QÆ∞ K«i„`« J#O`«=ÚQÆ Ü«ÚO_»<Õ Ü«Ú#flk. J\˜ì JQÍ^äŒèQÍ^äŒ#∞ <å H˘Åk TǨáÈǨÏÅ#∞ qxÜ≥∂yOz, ^蕺xOz `≥eã≤# q+¨Ü∞« =Ú#∞ „QÆO^äãŒè =÷¨ Ú KÕã≤<å#∞.——

„ѨÉèí∞=Ù: ''Pâ◊Û~°º=∂â◊Û~°º=Ú!!—— ѨO_ç`«∞Å∞, ã¨aè‰õΩÅ∞, „ÉÏǨχ}∞Å∞: ''JѨÓ~°fiO!! J`«º^Œ∞ƒù`«=Ú!!!—— =∞O„u : ''WO`«‰Äõ QÆ∞}Ï_躻 ѨO_ç`∞« x ÉèÏ+¨ Z\˜^ì À `≥Å∞ã¨∞ H˘#∞@‰õΩ „ѨÉèí∞=ÙÅ∞, ã¨aè‰õΩÅ∞ L`«∞û‰õΩÖˇ· Ü«Ú<åfl~°∞.—— (JO^Œ~°∂ Pã¨H˜Î`À QÆ∞}Ï_è»∞ºx K«∂Kå~°∞.) QÆ∞}Ï_è»∞º_»∞: ''„ѨÉèí∂! ѨÓ~°fi"≥ÚHõ<å_»∞ D ã¨ÉèíÜ«∞O^Õ ã¨O㨯$`«, „áêHõ$`« ÉèÏ+¨Å#∞ Ô~O\˜h <Õ#∞ `åºQÆ=ÚKÕã≤# ã¨O^Œ~ƒ° =ù Ú# q#flqOzux. „QÆO^ä=Œ Ú q+¨Ü∞« „Ѩ^•è #"≥∞#ÿ k. J@∞ÃÑ·# HÍ=º~°K«#Ü«∞O^Œ∞ ~°™œz`«ºáÈ+¨}=Ú, ~°K«<å tÅÊKå`«∞s ¢áê^è•#º`« =Ç≤ÏOѨQÅ Æ =Ù. ÉèÏ+¨ U^≥#· #∞, „Ѩ*Ï ÉÏǨïà◊º=Ú#‰õΩ ˆH∆=∞=Ú HõeyOz† hu ^èŒ~°‡=ÚÅ#∞, Hõ~°Î=º=Ú#∞ „ѨɒkèOz ã¨~°fi„Ѩ*Ï^Œ~°}©Ü«∞"≥∞ÿ LO_»∞@ ™êÇ≤Ï`«º=ÚÜ≥ÚHõ¯ „Ѩ^è•#^èŒ~°‡=Ú, Hõ~°Î=º=Ú.—— ѨO_ç`«∞Å∞:(ÖËz)''J>ˇÿ¡#KÀ "åºã¨=ÚhO„^Œ∞_»∞ ^Õ=ÉèÏ+¨ Ü«∞O^Õ Ñ¨Ù~å}~°K«#KÕÜ«Ú@ J<å=â◊ºHõ=∂?—— =∞~˘Hõ ѨO_ç`«∞_»∞: ''<å\˜#∞O_ç <Õ\˜=~°‰õÄ WuǨã¨, ^è~Œ ‡° âßG, *’uëêºk âßG=ÚÖËHÍHõ, "åb‡H˜=∞ǨHõq =O\˜ "åi =∞ǨHÍ=º~°K«#Å=~°‰õÄ Ñ¨q„`«ÉèÏ+¨Ü«∞QÆ∞ ã¨O㨯$`«=Ú#<Õ ~°zOѨ|_çÜ«ÚO_»∞@Ö’ Bz`«º "≥∞\˜ìk?—— QÆ∞}Ï_è∞» º_»∞:''"庙ê^Œ∞Å HÍÅ=Ú#∞O_ç <åQÆiHõ„ѨÑO¨ K«=Ú #O^Œe „QÍOkäH,õ "åº=ǨiHõ ÉèÏ+¨ ã¨O㨯$`«=∞#fl q+¨Ü∞« O JO^Œ~°‰õÄ `≥eã≤#^Õ. JkQÍHõ ã¨~°fiâßGq+¨Ü«∞=ÚÅ∞, "Õ^Œ"åV‡Ü«∞=Ú#O^Œe ѨiÉèÏ+¨#∞ "å_»∞@KÕ PÜ«∂ „QÆO^äŒ=ÚÅO^Œ∞ ã¨O㨯$`«"Õ∞ Lz`«=Ú, q+¨Ü«∞ x`«º`«fi =ÚKÕ â◊~°}º=Ú JQÆ∞K«∞#flk. HÍx, ѨÓ~°fi QÍ^ä•q+¨Ü«∞Hõ "≥∞ÿ# „Ѩɒ^èŒ"åV‡Ü«∞=Ú Z\˜ì ÉèÏ+¨Ü«∞O^≥·##∞ ~°zOѨ |_»=K«∞Û#x qâ◊fiã≤O`«∞#∞. Ѩ O _ç ` « ∞ Å∞:(XHõ Hõ ∆ } O Ѩ ~ ° ã ¨ Ê ~° = Ú =ÚY=ÚMÏÅ∞ K«∂ã¨∞H˘x...)''Jã¨∞Î ! JQÆ∞QÍHõ! J>ˇÂ¡#KÀ `«=∞ „QÆO^äŒ "Õ∞ÉèÏ+¨Ü«∞O^Œ∞ „ѨÜ≥∂HõÎ"≥∞ÿ#k?—— QÆ∞}Ï_è»∞º_»∞: ''ѨO_ç`«=∞O_»Œe =∞xflO`«∞~°∞QÍHõ! <Õ_»∞ âß`«"åǨÏ# ™ê„=∂[º=∞O^Œ∞ JOQÆ, =OQÆ, HõoOQÆ, =∞QÆ^èŒ,

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ã¨∞Ѩ^äŒ =∂ã¨Ñ¨„uHõ, =∂iÛ–U„Ñ≤Ü«∞Öò 2009

7

qkâßk ^Õâ=◊ ÚÅ#∞O_ç† Ñ¶¸ ¨ ~°~˚ ,° =∞ǨÏ~å¢ëêìk ^Õâ=◊ ÚÅ`À ã¨Ç¨, PO„^èŒ^Õâ◊ã¨Ç≤Ï`«"≥∞ÿ, ^ŒH˜∆}ÏѨ^äŒ=∞O^Œ∞ ‰õÄ_® Ѩi"åºÑ¨Î"≥∞ÿ, P~°ºã¨=∂[=Ú#ˆHQÍHõ „QÍg∞}, áê=∞~° [#∞ʼnõΩ ‰õÄ_» ã¨∞É’^èHŒ =õ ∞QÆ∞ XHÍ<˘Hõ ÉèÏ+¨ ''ÃÑ·âßp ÉèÏ+¨——. ѨO_ç`∞« Å∞: (XHõ¯=∂~°∞ÖËz) U"Õ∞q∞! ÃÑ·âßp ÉèÏ+¨Ü∞« O^Œ∞ ѨÓ~°fiQÍ^ä•Hõ^äŒ#=∂?!—— =∞~˘Hõ ѨO_ç`∞« _»∞: ''JO^Œ∞<å =Ú#∞Å, ^Õ=`«Å, „ѨÉ∞íè =ÙÅ K«i„`« K≥ѨC@Ü«∂!—— "Õ~˘Hõ ѨO_ç`«∞_»∞: ''ã¨O„Ѩ^•Ü«∞ ~°Hõ∆‰õΩÅQÆ∞ „ѨÉèí∞=ÙÅ P™ê÷#=Ú# L`«Î=∞q+¨Ü«∞„áê^è•#º`« Hõey# „QÆO^äŒè=Ú ÅxflÜ«Ú <Õ\=˜ ~°‰Äõ ^Õ=ÉèÏ+¨Ü∞« O^Õ „â◊√`«"∞≥ #ÿ q. „áêHõ$`åk ÉèÏ+¨Å∞‰õÄ_® <Õ\=˜ ~°‰Äõ HÍ=ºÜ≥∂Qƺ=ÚÅ∞QÍ Ñ¨iQÆ}O˜ Ѩ |_»ÖË^Œ∞.—— =∞~˘Hõ ѨO_ç`«∞_»∞:''q+¨Ü«∞"≥∞O`« L`«¯$+¨ì"≥∞ÿ##∞ ÉèÏ+¨ q+¨Ü«∞"≥∞ÿ D <≥·Kåº#∞ã¨O^è•#=Ú#‰õΩ D <åQÆiHõã¨Éèí ã¨=∞‡uOѨ*ÏÅ^Œ∞.—— â◊~°fi=~°‡: ''W\˜ì ÃÑ·âßpHÍ=º=Ú D ã¨ÉèíÜ«∞O^Œ∞ ã‘fiHÍ~° Ü≥∂Qƺ"≥∞ÿ#KÀ Éèíq+¨º`ü"åV‡Ü«∞=∞O`«Ü«¸ hK«ÉèÏëê „Ñ¨Ü≥∂QÆ=ÚKÕ Ñ¨u`«=ÚHÍ=K«∞Û<Õ"≥∂?—— QÆ∞}Ï_è∞» º_»∞ :''ã¨É‰íè Ωõ <å^˘Hõ =∞#q. qâßÅÉèÏ~°`^« âÕ =◊ ∞O^Œe ã¨=∞ã¨Î„áêO`«„Ѩ[Å ~åHõáÈHõÅ∞, Ѩ~°ã¨Ê~° ã¨O|O^èŒ=ÚÅ∞, „Ѩ*ÏÉÏǨïà◊º qã¨Î~°}, J<ÕHõ ~å[H©Ü«∞, ™êO㨯$uHõ Ѩi=~°Î<å^Œ∞Å∞–g@xfl\˜`À ‰õÄ_ç# =~°Î=∂# K«i„`« Ü«∞O^Œ∞ "åV‡Ü«∞=Ú Z\˜ì „Ѩ^è•#áê„`« x~°fiÇ≤ÏOz##∂† ^•x ~°∂Ѩ=Ú =∂„`«=Ú „áêOfÜ«∞ÉèÏ+¨Å „Hõ=∞qHÍã¨=Ú ÃÑ·# P^è•~°Ñ¨_»Hõ `«Ñ¨Ê^Œ∞. <Õ\˜ „áêHõ$`«, áêm ÉèÏ+¨Å∞‰õÄ_» ѨÓ~°fiÜ«ÚQÆ=ÚÅ<å\˜q HÍ=Ù. qq^èŒ ÉèÏëêqHÍã¨=Ú HÍÅQÆ=∞#=â◊"≥∞ÿ LO_»QÆÅ^Œ∞.—— ѨO_ç`«∞Å∞: ''Jk Éèíq+¨º`üHÍÅq+¨Ü«∞=Ú HÍ=K«∞Û#∞.—— QÆ∞}Ï_è»∞º_»∞:''<Õh ã¨ÉèíÜ«∞O^Œ∞ ^•K«~åx =∞~˘Hõ q+¨Ü«∞ =Ú#flk. ã¨O㨯$`«ÉèÏ+¨#∞ `åºQÆ=ÚKÕã≤# <Õ#∞, P ã¨O„Ѩ^•Ü«∞ ~°K«#‰õΩ <Õ\˜=~°‰õÄ LѨÜ≥∂QÆѨ_ç# ѨiHõ~°=ÚÅ∞ Éèí∂~°˚Ѩ„`« Ѷ¨∞O\Ï^Œ∞Å#∞ ‰õÄ_® qã¨i˚Oz, `åà◊Ѩ„`«=ÚÅ#∞ LѨÜ≥∂yOzux. Ѷ¨∞O@=Ú g_ç

HõO@Hõ=Ú#∞, Y[˚Å=Ú#∞ g_ç <å ^ÕÇϨ =∞O^Œe ~°H=Îõ Ú#∞ qxÜ≥∂yOz<å#∞. Wk <å `«∞k Hõ$u. ѨO_ç`«=∞O_»eH˜ JÜ«ÚHõÎ=∞x `Àz#KÀ <Õ#∞ x„+¨¯q∞O`«∞#∞——. ѨO_ç`=« ∞O_»e: ''J=∞OQÆà=◊ Ú! J=∞OQÆà=◊ Ú! ÃÑ·âßpÉèÏ+¨, =∂#=~°HõÎO, `å\˜Ü«∂‰õΩ, HõO@Hõ=Ú! QÆ∞}Ï_軺 ѨO_ç`å! h H˜\˜ì qѨs`«|∞kú UÅ Hõey#k? hKÕ q_»∞=|_ç# ã¨O㨯$`«ÉèÏ+¨#∞ ѨiǨÏã≤OK«∞@HÍ? ã¨O„Ѩ^•Ü«∞=Ú#∞ xOkOK«∞@HÍ?—— QÆ∞}Ï_è∞» º_»∞:''ѨO_ç`Ö « ’Hõ=Ú ##∞fl =∞xflO`«∞~°∞QÍHõ! Ѩ~=° ∞ Ѩq„`«"≥∞ÿ# ã¨O㨯$`«ÉèÏëê"åV‡Ü«∞=Ú, ã¨O„Ѩ^•Ü«∞=Ú <å‰õΩ t~À^è•~°º=ÚÅ∞. <å‰õΩ Hõeæ# qHÍã¨=Ú D ÉèÏëê „Ñ¨™ê^Œ"∞Õ . P ^Õ=ÉèÏëê„Ѩ™ê^Œ=Ú#<Õ D "≥k· Hõq^•º "≥^· ∞Œ +¨º ã¨O„Ѩ^•Ü«∞=ÚÅ∞ <Õ\˜H˜x ã¨∞~°H˜∆`«=ÚÖˇ· xeÛ#q. Jk =∞# ÉèÏQƺqâı+¨=Ú. „áê~°|ú=â◊=Ú# J\˜ì ^Õ=ÉèÏ+¨‰õΩ ^Œ∂~°"≥∞ÿ# <Õ#∞ L`«Î~À`«Î~°`«~°=ÚÅ „Ѩ*ÏhHÍxH˜ K«Hõ¯QÆ J~°÷=∞QÆ∞ ÉèÏ+¨Ü«∞O^Œ∞ D ã¨<å`«#q*Ï˝#=Ú#∞, "≥É· =íè =Ú#∞ q`«~} ° KÕÜÚ « ã¨OHõÅÊ=Ú`À D ÃÑ·âßpÉèÏ+¨#∞ Z#∞flH˘O\˜x. D ÉèÏ+¨Ü∞Õ <Õ_∞» <å‰õΩ q∞ye# JkèHÍ~°=Ú. qkè=â◊=Ú# <Õ#∞ <å Hõ~°Î=º=Ú#∞ D q^èŒ=ÚQÆ x~°fiÇ≤ÏOK«∞@, Ü«ÚQÆx~å‡`«Ü«∞QÆ∞ Dâ◊fi~°ã¨OHõÅÊ=ÚQÍ ÉèÏqOK«∞K«∞<åfl#∞. nx q+¨Ü∞« =Ú# <å HÔ \˜ì qKå~°=Ú#∞ ÖË^Œ∞. â‹Å=Ù——. (QÆ∞}Ï_è»∞º_»∞ „ѨÉèí∞=Ù"≥·Ñ¨ÙK«∂z #=∞㨯iOKå_»∞. „ѨÉèí∞=Ù n~å…Ö’K«#`À =∞ø#O=Ç≤ÏOKå_»∞. QÆ∞}Ï_è»∞º_»∞ x„+¨¯q∞OKå_»∞.) *** ~å[ã¨Éèí „Ñ¨Éèí∞=Ù:''QÆ ∞ }Ï_è » ∞ ºx <Õ \ ˜ ã ≤ ÷ u Z\˜ ì ^ À `≥ e Ü« ∞ QÀ~° ∞ K«∞<åfl=Ú——. "å~åÎǨÏ~°∞_»∞:''„ѨÉèí∂! QÆ∞}Ï_è»∞º_»∞ J~°}º„Ѩ"Õâ◊=Ú KÕã≤<å_»∞. XHõ ÃÑ^ŒÌ Jyfl‰õΩO_»=Ú#∞ U~°Ê~°z<å_»∞. x„^•Ç¨~°=ÚÅ∞ =∂x =#ã¨Ê`«∞Å#∞, =$Hõ∆=ÚÅ#∞, Ѩâ√◊ ѨHÍ∆ º^Œ∞Å#∞ Ü«Ú^ÕtÌ Oz.... ''D <å |$ǨÏ`üH^õ ‰Œä Ωõ g∞ˆ~ „â’`«ÅQÆ∞^Œ∞~°∞QÍHõ!—— Jx LK≥·Ûã¨fi~°=Ú# „Ѩu[˝KÕã≤,

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ã¨∞Ѩ^äŒ =∂ã¨Ñ¨„uHõ, =∂iÛ–U„Ñ≤Ü«∞Öò 2009

XH˘¯Hõ¯ â’¡Hõ=Ú#∞ „ѨHÍâ◊=ÚQÍ K«kq, P `åà◊Ѩ„`«=Ú#∞ JyflÜ«∞O^Œ∞ "ÕÜ«ÚK«∞<åfl_»∞. „ѨÉèí∂! =∞~˘Hõ qO`«! =∞$QÆ=ÚÅ∞, Ѩ‰õ∆ΩÅ∂ `«=∞ PǨ~° qǨ~°=ÚÅ#∞ =i˚Oz Hõhfl~°∞HÍ~°∞ÛK«∂ QÆ∞}Ï_è»∞ºx Hõ^äŒ#∞ q#∞K«∞O_»∞@ <Õ#∞ ã¨fiÜ«∞=ÚQÍ K«∂z<å#∞. Wk „ѨÉèí∞=ÙʼnõΩ q#flqOK«∞@ <å qkè——. ~åA : (kQÆ∞#æ ÖËz xÅ|_ç) ''ã¨a‰è Ωõ ÖÏ~å! D qO`«Ñ∞¨¶ @# g∞~°∞#∂ q<åfl~°∞Hõ^Œ! HÍÖÏ#∞QÆ∞}º"≥∞ÿ# =∂~°∞ÊÅ∞, KÕ~°∞ÊÅ∞, Jxfl ã¨O„Ѩ^•Ü«∞=ÚÅO^Œ∞#∂ HõÅ∞QÆ∞@ HÍÅ ã¨fiÉèÏ==∞x =∂‰õΩ `ÀK«∞K«∞#flk. ã¨<å`«#^èŒ~°‡q~°∞^Œú=Ú HÍx „Ѩ*ψH∆=∞Hõ~°"≥∞ÿ# Ѩi}Ï=∞=Ú#∞ Bz`«º=Ú`À ã¨=∂^ŒiOK«∞@ „ѨÉèí∞=ÙÅ Hõ~°Î=º=Ú. "Õ∞=Ú QÆ∞}Ï_è»∞ºx „QÆO^äŒ=Ú#∞ q#∞@‰õΩ=ÚO^Õ u~°ã¨¯iOz#<å\˜#∞O_ç, =∂ =∞#ã¨∞û ã¨O^ÕǨ`«‡Hõ=∞~Ú#k. "Õ∞=Ú ã¨fiÜ«∞=ÚQÍ QÆ∞}Ï_è»∞ºx K«∂K«∞@‰õΩ xâ◊Û~ÚOz<å=Ú. JÉèíºO`«~°=Ú ÖËx"å~°∞ ~å=K«∞Û#∞. (~åA ÖËz "≥à◊§QÍ, „ÉÏǨχ}∞Å∞, „Ѩ[Å∂ "≥#∞Hõ, ''D qO`« "Õ∞=Ú#∞ K«∂`«∞=ÚQÍHõ!—— Jx J#∞ã¨iOKå~°∞.) *** J_»qÖ’ QÆ∞}Ï_è»∞º_»∞, Ǩϟ=∞QÆ∞O_»O. ~åA: ''QÆ∞}Ï_軺ѨO_ç`å! ''xÅ∞! xÅ∞! h |$ǨÏ`«¯^äŒ „â◊=}=Ú KÕÜ∞« HõÜ∞Õ "Õ∞=Ú u~°ã¯¨ iOK«∞@ J#∞z`«=Ú. =∞xflOѨÙ=Ú. ^•xx "Õ∞=Ú q#QÀ~°∞K«∞<åfl=Ú. JO`ÕQÍHõ, h „Ѩu[˝#∞ q_»∞==∞x HÀ~°∞K«∞<åfl=Ú. QÆ∞}Ï_è»∞º_»∞:(<≥=∞‡kQÍ `«ÅÜ≥∞uÎ ~åA#∞ K«∂z) ''~å*Ï! qkè J#∞Å¡OѶ¨∞º=Ú. U_»∞ ÅHõ∆ŠѨiq∞uQÆÅ <å ~¸ |$ǨÏ`«¯^äŒ Ü«∞O^Œ∞, P~°∞ÅHõÅ ∆ „QÆO^ä=Œ Ú WO`«=~°‰Äõ Jyfl „Ѩ"Õâ◊=Ú KÕã≤#k. U_»∞ ÅO|Hõ=ÚÅ q™êÎ~°=Ú Hõey# XHõ ÅHõ„∆ QÆO^ä=Œ Ú=∂„`«=Ú q∞yeÜ«Ú#flk. ã¨=∞‡`«"∞≥ #ÿ KÀ, nxx ã‘fiHõiOK«QÆÅ=Ù. <å rq`«Hõ~°Î=º=Ú =Úyã≤#k, ÃãÅ=Ù.—— (QÆ∞}Ï_è»∞º_»∞ ^ÕǨϟ`«û~°˚# KÕ™ê_»∞.) ~åA:(ã¨O„Éèí=∞O`À "≥o¡ #=∞㨯iOz „Ѩ[Å#∞K«∂z), Ѩâ◊√ѨH∆ͺ^Œ∞ʼnõΩ‰õÄ_® J~°÷=O`«=ÚQÍ q#Ü≥∂Qƺ"≥∞ÿ# D

ÉèÏ+¨, q+¨Ü∞« Q“~°==ÚKÕ <åQÆiHõ „ѨÑO¨ K«=Ú# ã¨=∂^ŒiOѨ |_»∞#∞QÍHõ! D „QÆO^äŒ=Ú#∞ ѨO_ç`«∞Å∞, Ѩiî`«$Ö’Hõ=Ú #‰õΩ q`«~°} KÕÜ«Ú^Œ∞~°∞QÍHõ! D „QÆO^äŒ „â◊=}=Ú#‰õΩ D ã¨ÉèíÜ«Ú, "Õ∞=Ú ã¨#fl^Œ∞úÅ=Ú JQÆ∞^Œ∞=Ú QÍHõ! QÆ∞}Ï_è»∞º_»∞ Jã¨=∂#„ѨuÉèÏ=O`«∞_»∞. J`«_ç ~¸ ~°K«# `«Ñ¨ÊHõ JѨÓ~°fi"≥∞ÿ, „Ѩ*ÏÇ≤Ï`«Hõ~°=Ú HÍQÆÅ^Œ∞——. *** ~åA ã¨ÉèíÖ’ '|$ǨÏ`«¯^䌗#∞ áê~°=â◊ºO`À qO@∂, QÆ∞}Ï_è»∞º_çx `«ÅK«∞H˘<åfl_»∞ *** ~å[ã¨Éèí, ѨO_ç`« QÀ+≤ª... =∞O„u:''„ѨÉèí∂! `å=Ú ZO`À B^•~°ºO`À QÆ∞}Ï_軺 ѨO_ç`∞« x |$ǨÏ`«¯^ä#Œ ∞ ~°HO∆˜ z `≥zÛ<å~°∞. ^•xH˜ â◊√^Œ„ú Ѩu „"å~ÚOz ã¨ÉèÏ=ÚY=ÚQÆ „Ѩ[ÅÔH· Pq+¨¯iOK«=Åã≤ #kQÍ „áêi÷OK«∞K«∞<åfl=Ú.—— ~åA: ''Jk =∂‰õΩ P#O^Œ^•Ü«∞Hõ=Ú. J=â◊º=Ú D Pq+¨¯~°} =∞Ǩϟ`«û==Ú HÍxO_»∞.—— =∞O„u ™ê=∞O`«, ѨÙ~ÀÇ≤Ï`«∞Å`À‰õÄ_ç ("Õ^=Œ ∞O„`åÅ =∞^躌 ) „QÆO^ä=Œ Ú#∞ |OQÍ~°∞Ѩো OÖ’, Ѩ@∞ì=GOÖ’K«∞\˜ì fã¨∞‰õΩ=KåÛ~°∞. P ã¨ÉèíÖ’ ZO^Œ~À ™ê=∂#º„Ѩ[Å∞‰õÄ_® Ǩ[Ô~,· P JѨÓ~°fi ã¨xfl"Õâßxfl uÅH˜ã∞¨ <Î åfl~°∞. ~åA xÅ|_ç „QÆO^äŒ=ÚÅÃÑ· `«# ǨϙêÎxfl LOz – ~åA: ''ѨÙ~ÀÇ≤Ï`«∞ÖÏ~å! „Ѩ[ÅÉèÏ+¨Ö’ xi‡OK«|_ç# D L`«Î=∞„QÆO^äŒ=Ú <Õ\˜#∞O_ç ѨO_ç`å"≥∂^Œ=Ú#∞, „Ѩ*Ï^Œ~°}=Ú#∞ á⁄O^ŒQÆÅ^Œx =∂ Pâ◊Ü«∞=Ú. D „QÆO^ä=Œ Ú#O^Œ∞QÆÅ ~°ã=¨ Ú, huÉ’^èŒ L`«=Î ∞ ѨO_ç`∞« ʼnõΩ P"≥∂^ŒÜ≥∂Qƺ=ÚÅ∞ JQÆ∞@KÕ, „Ѩ[Å"å}˜Ö’ <Õ\˜#∞O_ç L`«Î=∞ ™êÇ≤Ï`«º=Ú xi‡`«"≥∞ÿ =i÷Å∞¡#∞QÍHõ!—— =∞O„u : ''D ã¨O^Œ~°ƒù=Ú# =∞iÜ≥ÚHõ q#flѨ=Ú.—— ~åA: ''HÍ=∞ã¨∂„`« „QÆO^äŒq+¨Ü«∞=Ú J#∞H˘O^Œ∞#∞!—— =∞O„u : ''z`«Î=Ú! #=~°ã¨=ÚÅÖ’ J`«∞º`«Î=∞~°ã¨"≥∞ÿ# â◊$OQÍ~°=Ú „ѨÉèí∞=ÙʼnõΩ „Ñ≤Ü«∞"≥∞ÿ#^Õ. "å`åûºÜ«∞#∞xKÕ ^Õ=ÉèÏ+¨Ü«∞O^Œ∞ ~°zOK«|_ç# D „QÆO^äŒ=Ú ~°ã¨A˝ÅQÆ∞ L`«Î=∞áœ~°∞ʼnõΩ =∂~°æ^Œ~°≈Hõ=Ú HÍQÆÅ^Œ∞. W\˜ì ã¨∂„`«

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ã¨∞Ѩ^äŒ =∂ã¨Ñ¨„uHõ, =∂iÛ–U„Ñ≤Ü«∞Öò 2009

9

`≥eã≤ `≥eã≤... - N 'ã≤i"≥<≥flÅ— ã‘`å~å=∞âߢã≤Î

`≥eã≤ `≥eã≤ <Õ KÕã≤u<å `«Ñ≤Ê^Œ"Õ∞^≥·<å „u#Ü«∞<å! `«QÆx Ѩ<Õ^≥·<å! `≥eqg∞i <Õ "Õã≤u<å `«Ñ¨Ê@_»∞QÆ∞ U^≥·<å! <åÜ«∞<å! „`À= `«Ñ≤Ê<å<å! `≥eÜ«∞*ˇÑ≤Ê `≥~°∞"Õ^À K«∂Ѩ٠h ^ŒÜ«∞‰õΩ <ÀK«∞HÀ<å! K≥OѨÖËã¨∞HÀ<å! II `≥eã≤ `≥eã≤II ™⁄OѨÙg∞~°∞ ã¨∞Îu ¿ãÜ«∞<≥Ozux ™È΄`«„Ñ≤Ü«Ú_»=x, „Ñ‘u<˘ã¨QÆ∞, ã¨OH©~°Î#=ÚÅ ~°K«# ™ê~°ã¨fi`«~°`«∞_»<≥·, ã¨^•t=, ÃãÉÏã¨∞Å_çQÍ<å! ™œO^Œ~åº<Õfi+¨}Ö’ ã¨`«º=Ú q㨇iOz<å<å! ã¨zÛ^•#O^Œ ã¨xfl^è•#=Ú# ¿ã=#∞ q_çKå<å! II `≥eã≤ `≥eã≤II

„QÆO^äŒ=Ú‰õÄ_» =∞~°∞QÆ∞#Ѩ_»~å^Œx, ~å*Ï"≥∂^Œ=Ú`À „Ѩ[ÅHõOkOѨ|_»=Öˇ#x ѨO_ç`«∞Å JaèÖÏ+¨.—— ~åA: (P „QÆO^äŒOg∞^Œ KÕ~Ú LOz –) ''W\˜ì JѨÙ~°∂Ѩ âßG„QÆO^äŒ=Ú ã¨O㨯$`«=Ú#O^Õ ã¨∂„fHõiOѨ|_»∞@ ã¨=Úz`«=Ú. ѨO_ç`[« #Ü≥∂Qƺ=∞QÆ∞ D „QÆO^ä=Œ Ú ÉèÏ~°`« ^Õâ◊=Ú#O^Œ∞ =∂ H©iÎx âßâ◊fi`«=ÚQÆ xÅ∞ѨÙ#∞QÍHõ!—— „Ѩ[Å∞: =∞#O^Œ~°‰õΩ `≥e¿ã ÉèÏ+¨Ö’ WO`«Q˘Ñ¨Ê „QÆO^äŒ=Ú Ñ¨Ù@ì@=Ú =∞# ÉèÏQƺ=Ú! „ѨÉ∞íè =ÙÅ qâßÅ^Œ$+≤Hì ˜ [Ü«∞=Ú! (âß`«"åǨÏ# „ѨÉèí∞=ÙʼnõΩ [Ü«∞=Ú [Ü«∞=Ú JO@∂ „Ѩ[Å∞‰õÄ_® x<å^•Å∞ KÕâß~°∞.) ***

##∞ q∞Oz# Hõq ÖË_»xÑ≤OKÕ H©iÎ HÀi<å<À! â◊ÉÏÌ@qÖ’ q=â◊√_»<≥· h ÉèíH˜Î g∞i<å<À! tÅÊ™œ+¨ì==Ú, =ºO[#=Ú‡Åx "庉õΩÅѨ_ç<å<À! ã¨~°ÊÉèí∂+¨}! Éèí㨇qÖËѨ#! q„~°gy<å<À! HÍ=ºHõÖÏѨ qÖÏ㨈HoÖ’ HÍ=Ú‰õΩ_≥·<å<À! II`≥eã≤ `≥eã≤II QÆiHõѨÓňH QÆi=∞hÜ«∞QÆÅ h =∞Ç≤Ï=∞x QÆ∞iÎOK«x "Õ∞^è•=∞^äŒ#=Ú, =∞kH˜ <≥=∞‡kx W_»^Œx =∞iKå<å! "åQÆf`«=Ú, qkèHõQÀK«~°=Ú h ~°∂Ѩ=∞‡x U=∞~°z, qëêâ◊<å! h qÖÏã¨=~°‚# =â◊=∞#∞‰õΩ<åfl<å! qHõÅ z`«Î=Ú# =ºã¨# ÖÏÅã¨`À "≥Å∞QÆ∞#∞ =kÖÏ<å! II`≥eã≤ `≥eã≤II ##∞fl <Õ#∞ ã¨OѨÓ~°‚=ÚQÍ h HõiÊOK«∞‰õΩO\˜<Õ! xdÅ<åÜ«∞HÍ, xÅ∞=Ù# hˆH <≥·"Õ^Œº"≥∞ÿu<Õ! Jã¨ÖË^À PÉèÏ¿ã^À JOK«<å "ÕÜ«∞QÆÅ<å! xâ◊ÛÅ=∞uQÍ, h x"åoQÍ ã‘fiHõiOK«~å^•! II`≥eã≤ `≥eã≤II *** <ÕѨ^䌺O: ÃÑ·âßp„QÆO^äŒ"≥∞ÿ# '|$ǨÏ`«¯^䌗 <Õ_»∞ =∞#‰õΩ ÅaèOK«@OÖË^∞Œ . D ã¨OѶ∞¨ @# [iy 12 â◊`åÉÏÌÅ∞ QÆ_z » # `«~∞° "å`« HÍj‡~°ÑO¨ _ç`∞« _≥#· ™È=∞^Õ=Éè@ í ∞ì, `«=∞ =∞Ǩ~å}˜ q<À^Œ"åºã¨OQÆOHÀã¨O ã¨O㨯$`«OÉèÏ+¨Ö’H˜ nxx J#∞=kOKå_»∞. nx¿Ñˆ~ 'Hõ^ä•ã¨i`åûQÆ~°=Ú—. ã¨O㨯$`« ÉèÏ+¨#∞ J#∞HõiOKÕ „áêHõ$`«ÉèÏ+¨ [#=º=Ǩ~°OÖ’HÍHõ, ѨÓ~°fiѨلQÆO^ä•Å~°∂ѨOÖ’ =∂„`«"Õ∞ <Õ_»∞ q∞ye LOk. ÃÑ·âßpÉèÏ+¨ J<Õk=∂„`«=Ú <Õ_»∞ =∞#‰õΩ q∞QÆÅÖË^Œ∞. P q^èŒOQÍ âß`«"åǨÏ#∞Å HÍÅOÖ’#∞, `«~°∞"åu "åi âßã¨<åÖ’¡#∂‰õÄ_® "å_»|_ç# ÉèÏ+¨Å∞ „áêHõ$`«, áêm ÉèÏ+¨ÖË. D „Ѩ*ÏÉèÏ¿+ É∫^Œú=∞`åxfl „Ѩ[Å=^ŒÌ‰õΩ KÕiÛOk. ***

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- Sri T.A. Venkateswaran Visakhapatnam

Long ago, aeons beyond our ken, when living beings were blinking in bewilderment at the large world into which there were ushered, the gentle Indian and his dazzling wife were looking into each other’s eyes and smiling. That smile spoke volumes of a deep understanding of the world around them and the truth in them. Sitting wide eyed, they penetrated into the space beyond the realm of stars. Sitting immersed in themselves, they were able to shake hands with the awesome beauty of an all pervading reality. At the stroke of a fine moment, they understood the structure of the universe, the purpose of creation and importantly, their own truth. It was then that they set about learning the ways of the world by going through life in all its aspects remaining yet unaffected, like the shadow that never gets wet while swimming. In short, life to them was a spontaneous perpetuation of their inner realizations. This was the root of Indian education; the seed for which a parallel has never been seen! What they understood was universal and hence relevant to all at all times. Their pursuits were very many but their purpose was to know the truth. Again, it was very clear to them that there is an Absolute Truth, there are relative truths and that lack of alertness creates untruth. That was why, though they were living here and there, they knew that they were not in seclusion and that they were a part of a huge family comprising the stars yonder there and the flowers that twinkle here; the space everywhere and the matter here and there. This grand realization made them sing in unison thus: “Let all men meet and think as with one mind, let all hearts unite in love, let the goal be common. May all live in

happiness with a common purpose.” (Rig Veda) What was that common purpose? · Self Realization is the goal and responsibility of every man. · Active concern for the welfare of all living beings is the duty of every individual. They are not even two sides of the same coin. They are the two eyes of the same person! They are to be performed simultaneously, like the flapping of the two wings of a bird that soars into the sky. This universal realization was the personal achievement of our ancestors. They shared it joyously with others and lived in tune with the truth they had discovered within themselves. They never imposed their findings on anyone but gently offered them, inviting others to verify their veracity themselves. They never interfered with others’ faith. They passed on their joy of realization to successive generations. They lived in the society, went through life in all its aspects, mastered the art of living and the science of leaving. Their all round curiosity led them to many scientific discoveries that were positive and related to the day to day life. They found in fine arts the appropriate means to express their inner joy and excellent avenues for others to pursue their journey towards divinity. They understood clearly that inter- dependence is the central theme of the song of creation and that an individual’s conduct is vital for the harmony of the society. They placed society above the individual since they knew that an individual’s well being is thoroughly dependent on the society’s welfare. Thus, their outer life was marked by display of citizenship and their

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inner life was totally devoted for the purpose of realizing divinity. Call this a way of life or spirituality, this culture that flourished on the fulcrum of the family system is the gift of India to the humanity at large. Therefore, whether it was grammar, logic, art, science or anything, ancient Indians treated education as a means to achieving the following: · Making man a complete human being, i.e., strong in mind and body, possessing a sterling character, loving and valorous, knowledgeable and humble, serious in pursuit and humorous in outlook, an all round personality or a citizen of the world. · Righteousness in personal life. . A high degree of citizenship in social life. · Learning and teaching simultaneously. · Keeping spirituality as the personal goal. In short, education was understood as the ‘ability to tackle the ups and downs of life’ and the capability to handle oneself. With this in mind, let us look at the current scenario. Today, we live in a society where patriotism, culture and past are bad words! The moment you speak of the glorious past of India, there are a thousand raucous voices from all directions trying to shout you down. Anything about our past is bad! Nationalism is religious extremism! And, Indian values have no value in modern life! What a shameful decline this is! It is not that difficult to pinpoint the causes for this seemingly unstemmable rot - Mughals, Macaulays and the Marxists, in that order. The marauders indulged in physical destruction; the British propelled by the church ruptured the very fabric and the Marxists are hell bent in removing anything that would speak of our great heritage. Sadly, Indian history was not written by Indians. The Europeans and the British in particular, handed down a concocted version specially designed to justify their imperialistic,

colonization-mindset. Thus entered the Aryan Invasion theory. The tragedy is it has been subsequently disproved to such an extent that even its propounders have quietly given it up but it still exists in our text books! The text books in West Bengal would attack Hindu religion and eulogize Communism but would carefully avoid mentioning about the millions of people that were killed or rather purged by Lenin and Stalin. Their number is so large that Hitler pales in comparison! And, if you cross the border and go to Pakistan, you will find in their textbooks that India was part of Pakistan and it shall have to be got back! Our primary duty, therefore, is to have a sense of history without which a sense of belonging to this great nation cannot be roused, without which we cannot conquer our enemies, particularly the more vicious inner enemies. Of course, any attempt in this direction will face a very violent resistance but we have no choice but to overcome it by rising as a collective force. Indian history is not a book of tales of a few kings who lived and died. It contains the records of men and women of incredible prowess, valour and character; it is a chronicle of the deeds of men who became super human through their penance; it is a compilation of scientific truths that sing about the secrets of creation; and most important, it throbs with messages that help us graduate from a mundane existence to lively life. To achieve this, we have to address the parents, the teachers, the students, the public and the media that have gone berserk. We have to bear in mind that the institution of family is the basis for our culture. Values were passed on from one generation to another at home. We can observe that during the freedom struggle, the energy was diverted. Hence, the generations after independence did not receive what they should have. To this, add the onslaught of

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the evils of Western influence, the minorityappeasing programme of the successive governments, the diabolical designs of the church and the guileful ways of the leftists. We get a clear picture, however murky it is! 1.Address the youth: We have to go to them, speak their language, encourage questions and convince them. True, they have mistaken an upstart tendency for scientific temper, not knowing that in India alone, science governed religion. We have to list out our ancient achievements from their point of view. We have to provide them keys to read our Puranas that contain the story of creation, epics that teach us how to live and scriptures that contain material and spiritual sciences. We have to explain the need and nature of symbolism. 2.Create political awareness: We have been seeing that the educated do not take the initiative to lead the masses. The masses are misled by the crooked politicians and the educated remain at best mumbling witness to the dire consequences. Our students must be shown how criminals have taken over politics, how our money is stolen, how public money is swallowed and how the voices of protest are muffled even physically. The youth must be made to understand that these traitors announce populist schemes but preserve poverty, support minority religions for the political and monetary benefits and condemn the majority religion because it works for universal peace. 3.Start Citizens’ Forums: Citizenship is the only remedy for the ills that are afflicting our society today. Every nook and corner must have a non-party-based citizens’ forum. Elders and youngsters, from different areas of the society must participate. They must discuss everything, from the parliament to the pan shop. The student must

know how much each project costs, how much public money has been spent, what is the quality of execution and must go in a group to the authorities concerned, raise questions and demand answers. 4.Emotional culture: Thanks to the pressures of the fast paced modern life ruled by a crippling sense of competition, the diversions, a corrupt society and poor parenting, our students are fragile at the top. Insecure inside, they look arrogant outward. We have to counsel them gently, step by step through an interactive approach, carefully avoiding a sermonising attitude and help them see the futility of some of their pursuits themselves. Women must be taught that the solution to suppression of women (which is often exaggerated) is not feminist extremism. The domestic violence act is an evil design to target the very basis of our culture, the institution of family. 5.Grab the media: The biggest or the costliest mistake that well meaning people have committed is not to have a media of their own. Till this day, we do not have a quality electronic channel to systematically propagate our values in a modern way. On the other hand, media is in the hands of people who decide what should happen and interpret anything to suit their commercial and political designs. Today’s Indian is totally at the mercy of the media. He will accept anything that is printed and shown and said. It is sad that we have not properly utilized the internet, which is one of the most powerful tools of the modern era. Grab the media, be scientific and smart in your presentations. Expose the politicians and the self-styled intellectuals; education and values will be automatically saved.

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6.Unite the like-minded: We have many organizations in the country. We all say that we have the same goal. But ironically, we work in different directions. We never work together as if we have taken a vow not to do so. We are blinded by the bylaws of our organizations, at the cost of the common goal. Uniting them all means making them speak in the same language; making them stand up and be counted; making them work together in every forum. Unless this happens, education will continue to remain in the hands of wily politicians, Marxists and minorities. I agree this is not easy, but if we do not walk the extra mile now, we cannot take another step later.It is a movement that gathers

strength through patience and perseverance, spreading the truth through our conviction. The welfare of Indian values is of paramount importance not only to India but to the entire world because of their universality and relevance. The discerning Indian is essentially a world citizen because he is always upholding peace. It is for this reason that India is the Guru to all the nations of the world. This world citizenship was the basis as well as the goal of ancient Indian education. It is by restoring it that Indians will become Indians, India will become India and the world, a better place to live. Vande Maataram!

FORM - IV 1. Place of Publication

:

Bheemunipatnam

2. Periodicity of the Publication

:

Bi-Monthly

3. Printer’s Name

:

Sanathana Supatha Publications

:

Yes

:

Sanathana Supatha Publications

Whether Citizen of India

:

Yes

Address

:

Anandavanam, Bheemunipatnam-531 163 Dr. V.V. Hanumantha Rao Yes

Whether Citizen of India 4. Publisher’s Name

5. Editor’s Name Whether Citizen of India

: :

Address

:

6. Name & Address of the Owner of the News Paper

‘Sivananda’, H.No.3-30-5, Subbarayudupeta, Tadepalligudem-534 101

:

Sanathana Supatha Publications Anandavanam, Bheemunipatnam-531 163 I, Dr. V.V. Hanumantha Rao, hereby declare that the particulars given above are true to the best of my knowledge and belief. Date : 1st March, 2009 Sd/- Dr. V.V.Hanumantha Rao Signature of the Representative Sanathana Supatha Publications

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- Sri Sivananda Murty Bheemunipatnam

We are on the threshold of the general election for the fifteenth Lok Sabha along with the elections for A.P.Assembly. The election manifestos in a healthy democracy in a civilized country must necessarily be the issues that the people have before them. In our country, this does not appear to be the case. The manifesto of any political party virtually promises of utopian boons to the suffering people which tantamount to temporary bribes. These promises are neither totally fulfilled nor possible to fulfil. Among the election promises we find millions of houses to the poor, jobs to everyone, old age pensions to everyone and a kilo of rice for two rupees and so on. If, atleast, three successive governments could fulfill these promises the country would have been different from what it is. Neither the countrywide slums holding a one third of the population have been cleared or replaced by apartments nor the millions of poor people got any pension. The stink of the slums increases steadily and provides material for making shameful but prize-winning movies to clever businessmen. The hospitals and schools run by the government being sub-standard, create excellent business opportunities to commercial enterprise in expensive hospitals and expensive education. These institutions are of course unapproachable even to the lower middle class and the poor. Corruption in the country grows by leaps and bounds which results in creating more black money day by day. Black money in turn raises the cost of a dwelling, unapproachable to the wage-earning middle class. The black money rules the economy of the country unlike in any

other country in the world. Selling or buying any property in real money transaction escapes all record. Thus, the unaffording lower middle class and the poor move farther and farther away from a hope to own a house. Moneylenders including banks make brisk business by lending money to the tempted people who can never repay within their earnings. The economy is galloping fast in our country to suit only the corrupt blackmoney maker, thus widening the gap between the salaried middle class and the money-making politician or dubious businessmen. The poor are nowhere in the picture. Such an economy is bound to crash because the poor and the middle class have no part to play, have no say, and have no voice to be heard in the situation. In fact, the budget of the government is entirely contributed by the wage-earning middle class who cannot escape any taxation whether as consumers or as income tax payers. And yet, the politician never goes to the educated middle class to know their grievances nor suggestions. It appears that the politician has only a single minded objective of going to the poor masses for votes promising them all sops. The masses consisting of labour, organized or otherwise, the self-employed poor who eke out their living as vegetable vendors, petty traders, or rickshaw-pullers, porters etc. neither pay any tax to the government nor do they know what the political process in the country is. The promises made to them, in fact, spend the budget without all the benefits reaching the poor. Thus, the poor millions listen to the mouth-watering promises of the politicians, ever hoping to get a free house, a job, a pension, a school, a hospital etc. The billions

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kkkkkkkkkkkkkkkkkkkkkkkkkkkkkkkkkkkkkkkkkkkkkkkk THE ELECTION OF A GOVERNMENT : THE INDIAN MODEL

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that are shown as spent are from the earnings of the middle class, whether as an employee with recorded salaries or a struggling shop-owner. The tax that the latter pays is sometimes equalled by the bribes he pays to the harassing government servants. The middle class people are the very substance of the society. To sum up the phenomenon, the voiceless tax payer pays for the expensive schemes ostensibly meant for the benefit of non tax-paying majority population. One loses and the other does not gain! The benefits go largely to the politicians, contractors and the ranks in government. The budgets grow in size year by year, election after election. The blackmoney in the country, it is said, has reached a whopping four million crore, not to speak of the unaccounted millions in the Swiss banks. If this system continues unabated, the country will reach, if it has not already reached, an irreversible failure of democracy which would lead to any disastrous consequences, like a violent revolution. There are some revolutionary leftist forces with violence as their means, committed to whipping up the passions of the masses calling upon them to revolt against the system of governance in place, to destroy the rich and even the culture of the middle class called the bourgeois. These forces like the Naxalite, Maoist etc. are drawing thousands of youth into their fold and indulging in violent destruction of the men and machinery of the government in no small measure. This is a growing danger which the politician of any brand pretends to be ignorant about. This is a potential danger to democracy itself, more so due to the corrupt and failing democracy ( Nepal is an example). Political parties or the existing Laws in the country have evaded their responsibility in this matter. Neither there is a policy, nor an action-plan in the country today even after six

decades of continued violence. Election time is a mile stone in the political history of a country. When a government is formed, a vote by a citizen is inherently meant to be his judgment on the performance of the government thus far and a considered choice of the next government. In our country, this basic meaning of a vote is long lost. It is, in bulk, a maneuvered extraction in numbers from the uneducated, gullible non tax-paying masses which are a numerical majority. This massive manipulation goes unabated without being an expression of any choice or judgment. The visible boom in consumerism need not be considered progress of our economy nor success of our democracy. In fact, both are in peril. It is nothing but diversion of the middle class attention from a responsible citizenship to a debt-trapped attraction towards a glamorous life style. It is high time that the educated middle class are separately consulted without mixing them with the millions of purchased votes. A process has to be evolved wherein the educated citizen's opinion in the country is heard and he is allowed to play a role in the making of a government. The tax-paying citizen should be treated on a different plane from the bribed millions of voters who cannot understand what is happening to the economy of the country, what is defective in the functioning of government and what justice is being done to them etc. An educated citizen's vote by quality should count for much more than that of a poor villager who does not vote with any opinion. The educated man, as a tax payer, can certainly judge what is good for the poor, what ought to be done and what ought not to be done. His vote is a vote of discretion. He does not cast his vote for a bottle of liquor and Rs.200/-. These purchased votes with no opinion behind are like fake currency. The intrinsic value of

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vote therefore must be accepted as several times more than that of a cheaply purchased vote. This is in fact a real election. He can certainly think of security of the country and welfare of the poor. Is there a mechanism to recognize such a differential value of his vote? In the name of democracy and equality of all citizens, the system of election has benefited the cash-rich candidate to win the election by bypassing the judgment of the people. Thus, the election is reduced to a farce! In countries like France, for a long time all men and women did not have a right to vote because a few thinking men could decide what was good to all. We should, therefore, evolve a system in which there are discreet and considered votes in an election. The P.R.Act should be made to be truly representing the educated tax payer. If the present system continues inevitably, the performance of the government after about two years should be judged by a separate opinion-poll from the eligible tax-payers and the educated citizens. Such a mid-term election should be a statutory judgment binding on the government. After the maneuvered election there ought to be checks and balances on the performance of a government involving the judgement of the people instead of a wholesale mandate to

misrule. This aspect of a necessary reform should be considered by all, including legal experts, honest politicians and responsible citizens to save our country from a future disaster. I am aware that the issue raised here is seeking a differential treatment between voter and a voter which under the Constitution in place is legally unacceptable, but if the Constitution or a Law has not proved to be beneficial to the society by an experience of six decades, under the principle of natural justice, such letter of Law needs to be reconsidered and revised in the interest of the people. If such revision can be accompanied by disqualification of tainted politicians in election and if it can effectively prevent violence between contesting political parties, the country can hope for real democracy with justice for all. It can also include a reform in the matter of reservations. Reservation and exclusive encouragement to the downtrodden to become more competent for selection would be far more beneficial to them rather than reservation of employment. It is high time our country had a relook at our performance in the past six decades and thought of radical reform. ***

We invite suitable articles (about 4 pages in print) in English from the writers, for publication in ‘Supatha’. Please do not send hand-written manuscripts or Xerox copies. The articles may be sent to the address given below : Dr. V.V.Hanumantha Rao Editor - Supatha ‘Sivananda’, 3-30-5, Subbarayudu Peta TADEPALLIGUDEM-534 101

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ã¨∞Ѩ^äŒ =∂ã¨Ñ¨„uHõ, =∂iÛ–U„Ñ≤Ü«∞Öò 2009

N~å=∞! h <å=∞ "Õ∞q∞ ~°∞z~°! – PKå~°º q.Ü«∞Öò.Ü«∞ãπ. cè=∞â◊OHõ~°O

4

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PKå~°º q.Ü«∞Öò.Ü«∞ãπ. cè=∞â◊OHõ~O° QÍ~°∞ =$uÎs`åº L™ê‡xÜ«∂ qâ◊fiq^•ºÅÜ«∞OÖ’ ÃãO@~ü PѶπ ZH±ûáÈ¡~ˆ +¨<£ lÜ≥∂Ѷ≤lH±û qÉèÏQÆOÖ’ PKå~°∞ºÅ∞QÍ, JkèѨuQ͆ JÖψQ _ô<£, á¶êºHõbì PѶπ Ãã·<£ûQÍ L^ÀºyOz Ѩ^Œgq~°=∞} KÕ™ê~°∞. g~°∞ „Ѩ=$uÎs`åº ÉèíQÆ=^Œƒù‰õΩÎÅ∞, ~°ã¨Ç¨Ï$^ŒÜ«ÚÖˇ·# L`«Î=∞Hõq. gi '~°ã¨„ã¨∞=Ù—, 't"å#O^Œ =∞O^ŒÇ¨ã¨O— HÍ"åºÅ∞, '^ŒH∆Í~å=∞ cè"Õ∞â◊fi~° â◊`«HõO— ѨO_ç`«∞Å, Ѩiî`«Å =∞#fl#Å∞ á⁄O^•~Ú. `«~°∞"å`«, `«# =∞<ÀѶ¨ÅHõOÃÑ· QÀK«iOz# XHõ ѨÓ*Ïi Hõ^äŒ#∞ ǨÏ$^ŒÜ«∂Å#∞ „^ŒqOѨKÕ¿ã q^èŒOQÍ g~°∞ 'N~å=∞! h <å=∞ "Õ∞q∞ ~°∞z~°!— J<Õ XHõ ™êOѶ≤∞Hõ Ѩ^ŒºHÍ=ºOQÍ ~°zOKå~°∞. D Hõ^äŒÖ’ <Õ\˜HÍÅѨ٠^èŒ~°‡QÍ¡x, `«# W+¨ì^≥·="≥∞ÿ# N~å=ÚxH˜ XHõ ѨÓ*ÏiÜ≥ÚHõ¯ â◊~°}ÏQÆu ÉèÏ=O, =∂#=ã¨O|O^è•Å "≥Å∞QÆ∞h_»Å P@, ѨÓ*Ïi ^ŒOѨ`«∞Å∞ XHÍ<˘Hõ H˜¡+¨ìã¨O^Œ~°ƒùOÖ’ fã¨∞‰õΩ#fl x~°‚Ü«∞O =O\˜ ã¨OѶ¨∞@#Å∞ =∞<ÀǨÏ~°OQÍ, JO^ŒiH© K«Hõ¯QÍ J~°÷=∞ÜÕ∞º@O`« ã¨∞Å∞"≥·# ÉèÏ+¨Ö’ Ѩ^•ºÅ∞QÍ Hõq ~°zOKå~°∞. 'ã¨∞Ѩ^—Œä áê~ Ωõ Å P™êfi^Œ<å~°O÷ D „ѨK∞« i`«HÍ=ºO ^è•~å"åÇ≤ÏHõOQÍ „ѨK∞« iOѨ|_»∞`ÀOk. – ã¨Oáê^Œ‰Ωõ _»∞

3. ^Õ"åÅÜ«∞ ^Œ∞ã≤÷u

`Õ.w. QÆ∞_çx K«∂_»OQÆ <åÖ’ xQÆ∂_è»"≥∞ÿ# z#fl<å\˜ 㨇$`«∞ ÖˇQÆã≤ zO^Œ∞ÖËÃã, JO`« K≥e<åx`À PÅÜ«∞O|∞Ö’# HÍÅ∞ ɡ\˜ì<å_» <˘_»Å∞ QÆQÆ∞~°∞á⁄_»∞=. L.

Éèí‰õΩÎÅ∞ ÖËHõ ^Õ=à◊=Ú ÉÏ=Ù~°∞=∞O K«QÆ∞Ñ≤OK≥ `å~°HÍ `«ºHõÎ #Éèí=Ú‡"ÀÖˇ† q#<≥·ux iOQÆ∞# „"≥∂QÆ∞ QÆO@Å∞<£, „áêHõÎ# "Õ^Œ=∞O„`«=ÚÅ∞, |O^èŒ∞sux "≥·kHÍ~°Û#Öò „áÈHõÎ=ÚÖˇ· q#O|_»=Ù, ѨÓ~°fi =∞ǨÏã¨∞û Hõ#OQÆ ÖË^Œ@<£

HõO. ''ѨÓ*ÏÔ~·#O QÆÅ_®, ÉË*ÏÔ~· áêi QÆ∞_çx g_≥<˘—— Jx <Õ <ål xez Ü«∞_»∞QÆ Ç≤Ï`«∞O _® *Ï_»#∞ =∞ã¨Å∞"åx <åiÎOEÃÑ<£.

`Õ.w. =K«∞Û K«∞#fl\˜ì ѨÓ*Ïi =^Œ#=∞O^Œ∞ ÉèíH˜Î `À_»#∞ ~°H˜ÎÜ«Ú =éÅ∞K«∞O_≥† WO`«^Œ#∞Hõ#∞ h Ü«¸~° <≥Hõ¯_≥·# HÍOz Ü«ÚO_»#\˜ì „ѨâßOu HÍxÑ≤OK≥. `Õ.w. JO`«, ''„j~å=∞ ! h <å=∞ "≥∞O`«~°∞z~°! ZO`« ~°∞z~°! Uq∞ ~°∞z~°! ZO`« ~°∞z~°!—— J#∞K«∞ `«#Ö’# `åx@∞¡ Q˘}∞QÆ∞H˘#∞K«∞ JÅ¡#Å¡# =∞=Ú *ËÔ~ #~°Û‰õΩO_»∞. HõO. P ѨÓ*Ïix K«∂_»QÆ <Õ Ñ¨~°=â◊`« ^ŒiˆHy <≥QÆã≤#„Ñ‘u<£ ÉÏѨx ˆH∆=∞O |_çyu – áêѨ =∞`«∞_»∞ ##∞fl QÆ∞~°∞ÎѨ@ìQÆÖËq∞<£. L.

L. JO`«@ QÍOz# #K«@ – PÅÜ«∞ =∞O_»Ñ¨=∞O^Œ∞ #∞O_ç =∂ K≥O`«‰õΩ =K«∞Û <˘Hõ¯x, qj~°‚ â◊s~°∞x, T~°úfiѨÙO„_» ÉèÏ =∞O`«∞x, â’}=~°‚ ã¨∞+¨=∂ Ѩi^è•# ã¨=∂=$`«∞<£, [~À áêO`«∞x, x~°‡ÖÏã¨∞ºx #"åi`« `À+¨‰õΩ ^Õ=àÏ~°Û‰õΩ<£.

^ŒQÆæé KÕi =∂ Hõ`«_»∞ ^ŒO_» "≥Ú#~°∞ÛK«∞, DÜ«∞<≥=fi~°O K«QÆæeHõO|∞`À_» Hõ#∞ÖÏ~°ÊHõ <å ^≥㨠K«∂_» – "åxH˜<£ kQÆæ# „"≥ÚH˜¯ ¿ãflÇ≤Ï`«∞_»∞ `≥ÖˇÊ#∞ <å q=~°O|∞Åxfl – P =QÆ∞æ =ÚYO|∞ ã≤flQÆú=∞~Ú áê`«~°ÖÏ_» xQÆ∂_è» K«‰õ∆Ω=ÙÖò.

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ã¨∞Ѩ^äŒ =∂ã¨Ñ¨„uHõ, =∂iÛ–U„Ñ≤Ü«∞Öò 2009

55

`Õ.w. H˘xfl Hõ∆}=ÚÅ∞ Ü≥∂lOz H˘O`« Zé∞Hõ 㨇$u Ѩ^äŒO|∞# "≥∞éÜ«∞OQÆ,KÕi ##∞fl H“QÆeOK«∞H˘#∞K«∞ Q˘O`«∞ =¸QÆ"À=, xO_»∞H˘#fl <Õ„`åÅ Hõhfl~°∞ HÍ~°∞.

L.

`Õ.w. H˘O`«¿ãѨ٠Ѩi+¨fiOQÆ âßOu <˘Ok, HÀÖÁ¯x uiy gH˜∆Oz ‰õΩâ◊Å=∞_çy, ã¨ux ~°=∞‡x Ñ≤ez ã¨OQÆux `≥eÑ≤, ##∞fl [˝Ñ≤Î KÕ~ÚOK≥ ã¨O`«ã¨=Ú `À_».

`Õ.w. #Å∞=ÙQÍ =ÚQÆ∞æ`À <˘ÃÑÊ <åѨ~åà◊√¡, „Ѩq∞^Œ ÅO^Œ∞# náêÅ∞ „Ѩ[fieOK≥, q„QÆǨÏO|∞Å QÆà◊=ÚÅ ÃÑ^ŒÌ ѨÓÅ ^ŒO_» ÖÁѨCQÍ „"ÕÖÏ_»∞K«∞O_≥ #ѨÙ_»∞.

HõO. ''Ju=ÚY∞ºÖˇ·# "ås Ju^äŒ∞Å∞ – TÇ≤ÏOK«#@∞Å #~°∞^≥Oz# ¿ãfl Ç≤Ï`«∞ÅQÆ∞@<£ ÃÑ@ìQÆ^Œ"≥ Ju"å ! ~å=Úx „Ѩ™ê^Œ =∂#O^Œ=Ú`À——

`Õ.w. `Õi ѨiH˜Oz <Õ#O`« `≥Å¡É’u, J=∞‡"åiH˜ QÍx JÜ«∞ºÅ‰õΩ QÍx, |O@∞ ǨÏ#∞=∞O`«∞#‰õΩ QÍx =ÅÜ«Ú su =∞Oz |@ìÅ∞ Hõé=Ü≥∞º <≥OzK«∂_».

K«O. J#∞K«∞#∞ ÉèÏ~°º#OÑ≤, „Ñ≤Ü«∞=∂~°QÆ =∂ ^≥㨠Ez, ''g∞~°∞ ^Õ =Ùx QÆ∞_çÖ’ <˘H˜O`« xÅ∞=ÙO_»——x, =∞=ڇŠ|OÃÑ ~å=∞ Å Hõ∆‡} [#HÍ`«‡*Ï`« ǨÏ#∞=∞ `«ûÇ≤Ï`«=∞‡QÆ∞ k=º ^Õ=à◊O |∞#‰õΩ – =∞nÜ«∞ z`«Î=Ú „Ѩ"≥∂^Œ=Ú`À_»#∞ á⁄Oyá⁄~°¡QÆ<£.

P."≥. =Ú^Œ∞‰õΩ #∂Å∞`À_» =Ú^Œ∞~°∞ ~°OQÆ∞Å `À_» #eyÜ«ÚO_ç# =ã¨#=ÚÖˇ QÍx ~å=∞ ÅHõ∆‡}∞ʼnõΩ ~å[ã¨O c<≥_»∞ Ѩ@∞ì|@ì ÖËq Hõ@ìÖË^Œ∞.

`Õ.w. HÍx ^Õ=à◊=Ú#∞ K«∂_»QÆ <≥^ŒÖÁ# HõÅ`«ˆ~ÔQ, HÍà◊√¡ =}ÔH, QÆà◊=Ú ~°∞^Œú =∞Ü≥∞º, <À@ <åÅ∞Hõ `«_ç Ü«∂iáÈÜ≥∞, Hõà◊√¡ K≥=∞iOz Hõhflà◊√¡ "≥à◊¡„QÆÔH¯.

P."≥. Ѩã¨∞Ѩ٠ѨK«Û ~°OQÆ∞ Ѩ@∞ì |@ìÜ≥∞ HÍx ã‘`«‰õΩ#fl p~° K≥OQÆ∞zxÔQ, ǨÏ#∞=∞ #_ç¤ „H˜Ok JO`«sÜ«∞=Ú K«∂_» JK«Û@K«@ zqH˜ =∞K«ÛÅÜ≥∞º.

`Õ.w. áê_»∞Ѩ_ç Ü«ÚO_≥ <å QÀ_»ÖˇÅ¡, QÀѨÙ~°=Ú‡# „Ѩu=∞Å∞ ~°∂ѨÙ=∂Ãã, J`«∞‰õΩÅ∂_ç ^èŒfi[ã¨ÎOÉèí =∞K«Û@K«@ `«∞ѨC Ѩ>ˇì, =∞O_»Ñ¨=Ú ÃÑ· HõѨC qK≥Û.

P."≥. ~å=∞ ÅHõ∆‡}∞ʼnõΩ ~°`«<åÅ =∞‰õΩ\ÏÅ∞, QÆà◊=ÚÅO^Œ∞ Ѩã≤_ç ѨÅHõã¨~°∞Å∞ á⁄Å∞ѨÙQÍ #_»∞=Ú# qÅ∞"≥·# "≥ÚÅ#∂à◊√¡ XHõ¯>ˇÿ# ÖË^Œ∞ ÖˇHõ¯ÔH·#.

`Õ.w. XHõ¯ „ѨHõ¯#∞ QÆ~°∞_»∞x éˇHõ¯ qé˜ÔQ, ~å=Ú _»∂ˆ~QÆ∞ ѨšH© „=Hõ¯"åéˇ, QÆ~°ƒùQÆ∞_ç `«Å∞ѨÙÅ H˘Ü«∞ºQÆ_çÜ«∞ Å∂_≥ ^•fi~°áêʼnõΩ _˘Hõ¯_»∞ "å~° H˘iÔQ.

`Õ.w. *Ï#H©^Õq "≥∞_»Ö’# ã¨fi~°‚ ~°z`« Ǩ~°=ÚÅ∞ QÍx, ã¨Ñ¨ÎH˜, JOQÆ^Œ=ÚÅ∞, JOQÆ∞à◊√Å∞ QÍx, WqÜ«∞q J#QÆ <ÕÅ HÍ#|_»^ŒÜ≥∞º XHõ¯ |OQÍ~°∞ #QÆÜ«Ú

^è•fiO`«=ÚÖ’x QÆ~°ƒùQÆ∞_ç `«Å∞ÊÅ∞ "≥∞Å¡QÆ „`Àã≤H˘OK«∞ "Õ∞ =∞O`«@ Ö’xˆHyq∞u – JK≥Û~°∞=Ü≥∞º#∞ <å‰õΩ E_» – L #flO`«\˜ Ö’# QÆ~°ƒùQÆ∞_ç Ü«∞O`«Ü«Ú K«Hõ¯QÆ fiÛ^ŒkÌ# >ˇ¡O`«Ü≥Ú =Ú^Œ∞ÌÖÁÅ∞¯K«∞#∞ ǨÏ$^Œº=ÚQÍ Hõ#∞Ѩ>ˇì #Öò ^≥ã¨Öò.

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P."≥. JO[<å‰õΩ=∂~°∞ ǨÏã¨Î=∞O^Œ∞O_≥_»∞ HõOK«∞ QÆ^ŒÜ«Ú HÍxÑ≤OK«^ŒÜ≥∞º, L`«û=O|∞ÅO^Œ∞ Tˆ~QÆ∞K«∞O_≥_»∞ =∞Ç≤Ï`«q„QÆǨÅ∞ =∂Ü«∞=∞Ü≥∞º.

L.

HõO. ^ŒÜ«∞hÜ«∞"≥∞ÿ# ã¨÷uÖ’ =∞~Ú^˘_»=ÙÅ∞ ^ŒH˜¯# „Ѩu=∞Å Hõ#ÖËq∞<£, ~°Ü«∞=Ú# QÆ~°ƒùQÆ∞_ç =^Œe =Ü«∞ã¨∞ºx Q˘x "≥eH˜ "≥㨠=zÛu <åiÎ<£.

`Õ.w. H˘O^Œ ~°∂i MÏ=∞O^Œ∞Å∞ H˘xfl ÜÕ∞O_»∞¡ J~°ÛHõ™êfiq∞ ã¨O™ê~° =∂^Œ∞H˘xi, K≥é∞=٠ѨÓ_»∞@ KÕ`«#∞ Hõé=Ù=Å# #_»y "åi â◊H˜Î Hõ$tOK«∞ #O`«=~°‰õΩ.

HõO. D ~å~Ú_çH˜<£ HÍ~°} =∂~°Ü«∞QÍ ##∞fl Ez JÅ`«#∞ q∞„`«∞O _®~å@ =∞_»Ñ¨ `≥eÃÑ q Kå~°=Ú#∞ `«#∞ kQÆ„q∞Oy [iy# ^≥Å¡<£. âß.

''*Ïg∞O^•~°∞ k=OQÆ`«∞O_»QÆ∞@, ^Œ∞âßÛi„`«∞_Ò P`«‡AO _® g∞^Œ<£ QÆ∞_ç#∞#fl ™⁄=Ú‡Å∞, Ç≤Ï~°}ϺÅOHõ$`«∞Öò, =ã¨∞Î=ÙÖò ™ê=¸ÅO|∞QÆ L`«ûq„QÆǨÏ=ÚÅ∞<£, ™ê=∂„y`À ã¨~°fi=Ú<£ "≥∂=∂@O|∞#∞ ÖËHõ ÖÏyH˘xÜ≥∞<£ ѨÓ*Ïi hO„_çOK«∞K«∞<£.

HõO. h=@ K«∂zÜ≥∞ Ü«ÚO^Œ∞=Ù, sîqQÆ ~å=Úx Ѷ¨∞# Éèí$‰õΩ\˜<£ QÆÅ <å=∞O ÉË qkèÜ≥∂QÆO|∞ =Å# <À =^Œei ÃÑéHõ *ÏʼnõΩO_ç# |O@∞Öò. HõO. P ÃÑ· ^Õ=Ùx á⁄Å=ÚÅ <å áêáÈ¿Ñ`«∞ _»"≥∞‡ – JÜ«∞ºq Ü≥∞Å¡<£ ''=∂ ѨÓifi‰õΩÅ =—— @OK«∞#∞ – "åѨÙK«ÛHõ Ü«ÚO_» #∂i "å~°Å∞ cèu<£. HõO. "å[º=Ú`À "å _»O`«@ ѨÓ*ÏiH˜ "Õ`«#O|∞ ѨÓiÎQÆ <åÃÑ<£, ѨÓ[Å HõÜ≥∞º_»∞ Y~°∞Û ã¨ =∂[Ѩ٠ÉÏ^茺`« Ü«∞QÆ∞#x =∂<≥ <˘ã¨OQÆ<£.

„‰õÄ~°∞_»∞ r`«q∞K«∞Û@#∞ ‰õΩuû`« |∞kúx =∂x#O`« Ñ¨Ó *ÏiH˜ uO_çÖËHõ `«# *ÏÜ«∞=Ú `å#∞#∞ Ѩã¨∞ÎÅ∞O_çÜ«Ú<£, "å~°Å∞ =∂#Ô~·i ÉèíQÆ"å#∞x ѨÓ[Å∞ x`«º¿ã=Å∞<£, áœ~°∞Å <≥#fl_≥·# <˘Hõ ÃÑ·ã¨#∞ "Õ_»~°∞ ѨÙ}º^ŒOѨ`«∞Öò.

`Õ.w. Éèí‰õΩÎ Öˇ=Ô~·# QÆ∞_çK«∂_» =zÛˆ~x KÕ`«<≥·#O`« ™êÜ«∞O|∞ ¿ãÜ«Ú"å~°∞. J@∞¡ =zÛ# ™⁄=Ú‡`À #~°Û‰õΩ#‰õΩ =¸_»∞ѨÓ@Å H˘Hõ™êi ‰õÄ_»∞ HõeÔQ. `Õ.w. `«∞Åã≤ =#=Ú# ѨÓÅ "≥ÚHõ¯Å#∞ ÃÑOz, Hõ+¨ìѨ_ç ‰õÄ~°QÍÜ«∞Å∞ HÍÜ«∞*Ëã≤, QÆ∞_çxQÆÅ K≥@¡ ѨO_»¡#∞ HÀã≤, "å\˜ #q∞‡ u#∞K«∞O_≥ ÉèÏ~°º`À #~°Û‰õΩO_»∞. `Õ.w. P qkè „‰õΩOy Hõ$tOK«∞K«∞, ^Õ=ÙxÃÑ· ÉèÏ~°=ÚOz n#`« "å~°Öò, rq`«=Ú#∞ ™êyOzi ÉèÏq `«ÅOK«Hõ#∞ ÉèíH˜Î ѨiáêHõ=Ú`À.

HÍ=º=ÚÖ’x H˘xfl Ѩ^•Å‰õΩ J~°÷=ÚÅ∞: x~°ã¨Î `å~°HÍ `«ºHõÎ #Éèí=Ú´#Hõ∆„`«=ÚÅ∞ ÖËx PHÍâ◊=Ú† „áêHõ#Î ´Ñ¨Ù~å`«#† „áÈHõ=Î Ú´K≥Ñʨ |_»∞@† Pl´Hõ} ∆ HÍÅ=Ú† qj~°‚=Ú´ZO_ç#k† â’+¨=Ú´Zé∞Ѩن ã¨∞+¨=∞´JkèHõ HÍOu† Ѩi^è•#=Ú´^À=u† [~ÀáêO`«∞_»∞ ´ [~°{ LáêO`«∞_»∞ ´ =Úã¨e`«#=Ú ã¨g∞Ñ≤Oz#"å_»∞† J"åi`« `À+¨‰õΩ_»∞ ´J_»¤yOѨ|_»x ã¨O`À+¨=Ú HõÅ"å_»∞† =QÆ∞æ ´ |Hõ¯zH˜¯#"å_»∞† ^è•fiO`«=Ú´pHõ\†˜ ~åÜ«∞_ç´LѨ„^Œ==Ú† DO„_çOK«∞´Ñ‘_Oç K«∞† Éè$í ‰õΩ\˜´ („Éè‰í Ωõ \˜, „Éè∞í ‰õΩ\˜) ´ Hõ#∞ ÉÁ=∞Å=∞^茺 #∞^Œ∞\˜„Ѩ^Õâ◊O† áêáÈ¿Ñ`«∞_»∞´ áêѨO`À ‰õÄ_ç#"å_»∞† "åѨÙK«ÛHõ´<À~°∞ `≥é=Hõ† "åº[=Ú´HõѨ@O† *ÏÜ«∞´ÉèÏ~°º. ***

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J+¨ì =∂`«$HÍѨÓ[

– N k"åHõ~°¡ ã‘`å~å=∞â◊~°‡ ã≤_ôfl, P¢¿ãìeÜ«∂

âßHÀÎÑx¨ +¨`∞« Î Öˇxq∞kO\˜Ö’ ÉèÏ=<ÀѨx+¨`∞« Î XHõ\.˜ D LѨ x +¨ ` « ∞ Î Ö ’ ^Õ g Láê㨠# =Ú#∞ JO`« ~ åºQÆ q^è•#=ÚÖ’ Z@∞¡ KÕÜ«∂Ö’ qâ◊nHõiOѨ|_çOk. D LѨx+¨`«∞ÎÖ’x 12= ã¨∂„`«OÖ’ 'HÍ=∞„HÀ^èŒ"≥∂ǨÏ=∞^Œ =∂`«û~°º ѨÙ}ºáêѨ=∞Ü«∂ „|Ǩ‡^Œº+¨ìâ◊HõÎÜ«∞ó— Jx K≥Ñ¨Ê |_çOk. „|Ǩ‡^Œº+¨âì ‰◊ Ωõ Ö Î Ë ™ê^艌 Ωõ x ^ÕÇϨ =ÚÖ’x Ji+¨_fi» ~°æ =ÚÅ#|_»∞ =∞<ÀqHÍ~åÅx nx J~°O÷ . PO`«~º° OÖ’ L#fl =∞<ÀqHÍ~åÅ#∞ `˘ÅyOK«∞H˘#=Öˇ#O>Ë P qHÍ~åʼnõΩ Jkè^Õ=`«Öˇ·# „|Ǩ‡^Œº+¨ì=∂`«$HõÅ #∞áêã≤Oz "åi Hõ$áê Hõ\ÏH∆ÍÅ#∞ á⁄O^Œ_»O`«Ñ¨Ê "Õˆ~ =∂~°æO ÖË^Œ∞. Hõ+¨ì=ÚÅ ÉÏi#∞O_ç q=ÚH˜Î ™êkèOz =∞<À"åOzè`åÅ#∞ á⁄O^Œ∞@‰õΩ D =∂`«$HÍ^Õ=`«Å J#∞„QÆÇϨ =Ú#∞ `«Ñʨ xã¨iQÍ á⁄O^•e. NÜ«∞O„`«=ÚÖ’ #= P=~°}=ÚÅ∞O\Ï~Ú. "å\˜Ö’ "≥Ú^Œ\˜ P=~°}"≥∞ÿ# Éèí∂ѨÙ~°=ÚÖ’x Ô~O_»= (=∞^躌 ) ~ˆ YÃÑ·#∞#fl „|Ǩ‡^Œº+¨âì ‰◊ Ωõ Ö Î Ë ™ê^艌 Ωõ x ^ÕÇϨ OÖ’x Ji+¨_»fi~°æ=ÚÅ#|_Õ =∞<ÀqHÍ~åÅ∞. =∞<ÀqHÍ~°=Ú =∂`«$^Õ=`« HÍ=∞=Ú „ÉÏǑχ „HÀ^èŒ=Ú =∂¿ÇÏâ◊fis Ö’Éèí=Ú H“=∂s "≥∂ǨÏ=Ú "≥·+¨‚g =∞^Œ=Ú "å~åÇ‘Ï =∂`«û~°º=Ú =∂¿ÇÏO„n ѨÙ}º=Ú Kå=ÚO_® áêѨ=Ú =∞ǨÅH©∆‡ ÃÑ·# L^ŒÇ¨ÏiOѨ|_ç# =∂`«$HÍ^Õ=`«ÖËHÍHõ, NÜ«∞O„`«OÖ’x qq^èŒ P=~°}=ÚÅÖ’ L#fl ^Õ=`« ÅO^Œ~°∂ N „uѨÙ~°ã¨∞O^Œs Ѩ~åÉèí\ÏìiHõ=Öˇ JѨÙ~°∂Ѩ ÖÏ=}º=`«∞Å∞, `Õ*’=O`«∞Å∞, P"≥∞ JOâ◊ HõÅ"å~°∞ J~Ú L<åfl~°∞.

NK«„HÍ~°Û# ÖËHõ #"å=~°} J~°Û# JO>Ë NÜ«∞O„`«OÖ’ x=ã≤Oz=Ù#fl #"å=~°} ^Õ=`«Å P~å^èŒ<Õ. ã¨O„Ѩ^•Ü«∞ã≤^Œú"≥∞ÿ# NÜ«∞O„`« #"å=~°} ѨÓ[=Å# J#O`«"≥∞ÿ# „ѨuѶ¨Å=Ú#∞ á⁄O^Œ=K«∞Û#∞. HÍx ^•x q^è•#O KåÖÏ H˜+¡ "ì¨ ∞≥ ,ÿ Z‰õΩ¯= HÍÖÏxfl ‰õÄ_® "≥zÛOK«=Åã≤ =ã¨∞ÎOk. JO`ÕHÍHõ, Jk JO`« ã¨∞ÅÉèíOQÍ JO^Œ~°∂ PK« i OK« _ ®xH˜ ™ê^è Œ º =∞ÜÕ ∞ º q+¨ Ü « ∞ OHÍ^Œ ∞ . HÍx NÜ«∞O„`å~°Û# U H˘OK≥=¸ `≥eÜ«∞Hõ, `«‰Ωõ ¯= ã¨=∞Ü«∂xfl =∂„`«"Õ∞ ѨÓ[‰õΩ qxÜ≥∂yOK«QÆey, ѨÓ[ KÕÜ«∂Å<Õ L`åûǨÏO L#fl =º‰õΩÅ Î ‰õΩ LѨÜÚ « Hõ=Î ∞ÜÕ∞º '"Õ∞~°∞„Ѩ™êÎ~° ѨÓ[— (JO>Ë J+¨ì=∂`«$HÍ ^Õ=`åѨÓ[) D „H˜Ok q^èŒOQÍ LO@∞Ok. nxfl „Ѩux`«ºO KÕã≤ Jcè+¨ìã≤kúx á⁄O^Œ =K«∞Û#∞. NK«„HõOÖ’x "≥Ú^Œ\˜ P=~°}"≥∞ÿ# Éèí∂ѨÙ~°OÖ’ K«`«∞~°„™êHÍ~°Ñ¨Ù 3 ˆ~YÅ∞O_ç, "å\˜H˜ 4 k‰õΩ¯ÅÖ’ 4 ^•fi~åÅ∞(MÏmÅ∞) LO\Ï~Ú. "≥Ú^Œ\˜ ˆ~YÖ’ 10 =∞Ok J}˜=∂k ã≤kú ^Õ=`«Å∞, Ô~O_»=(=∞^茺) ˆ~YÖ’ „ÉÏǨ‡ºk J+¨ì=∂`«$HÍ ^Õ=`«Å∞, =¸_»=ˆ~YÖ’ ã¨~°fiã¨OH∆Àaè}Ϻk ^Œâ◊=Ú„^•^Õ=`«Å∞ "≥~°ã≤ 28=∞Ok ^Õ=`«Å∞O\Ï~°∞.

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ã¨∞Ѩ^äŒ =∂ã¨Ñ¨„uHõ, =∂iÛ–U„Ñ≤Ü«∞Öò 2009

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J+¨ì=∂`«$HÍ^Õ=`«Å∞ : 1. „ÉÏǑχâ◊H˜Î J#QÍ ã¨$+≤ìHõ~°ÎÜ≥ÿ∞# „|ǨχÜ≥ÚHõ¯ P`«‡â◊H˜Î ã¨~°ã¨fif^Õq. D"≥∞ÜÕ∞ „Ѩ=ÚYOQÍ ã¨Ow`« ("Õ^•O`«) q*Ï˝# q+¨Ü«∞ ã¨O|O^èŒ ã¨$[<å`«‡Hõâ◊H˜Î. J#QÍ ÃÑ· Ô~O_»∞ q+¨Ü∂« ÅÖ’ „ѨQuÆ x ™êkèOKåÅx HÀiHõL#fl U =ºH˜Ü Î ∞ÿ≥ <å „ÉÏǑχâ◊H˜Î#∞áêã≤OѨ=K«∞Û#∞. D"≥∞ x"åã¨=ÚO_»∞ kâ◊ `«∂~°∞Ê. =∞O„`«=Ú: 'FO SO „Ç‘ÏO NO JO PO ™œó „ÉÏǑχ=∂„`Õ HÍ=∞ ã¨Orq<≥·º#=∞ó— 2.=∂¿ÇÏâ◊fisâ◊H˜Î: D"≥∞ t=Ùx J~åúOy. D"≥∞ =∞ǨÏ`«Î`Ϋfi =Ú#∞ xÜ«∞O„`«} KÕã¨∞ÎOk. U q^èŒOQÍ<≥·<å L#fl`«"≥∞ÿ# Ѩ^qŒ xQÍx, ã≤u÷ xQÍx ™êkèOK«^Å Œ z#"å~°∞ – J#QÍ "å~°∞ KÕ¿ã "åºáê~°OÖ’QÍx, "å~°∞ KÕѨ>Ëì W`«~° „Ѩ„H˜Ü«∞Ö’¡QÍx W`«~°∞Å#∞ JkèQÆq∞Oz J„QÆQÍ=ÚÅ∞QÍ LO_®Åx JaèÅ+≤OKÕ =º‰õΩÎÅ∞ =∂¿ÇÏâ◊fisâ◊H˜Î #∞áêã≤OѨ=K«∞Û#∞. D"≥∞ x"åã¨=ÚO_»∞ kâ◊ ^ŒH˜∆}=Ú. =∞O„`«=Ú : 'FO SO „Ç‘ÏO NO JO PO ™œó =∂¿ÇÏâ◊fis=∂„`Õ „HÀ^èŒ<åt<≥·º #=∞ó— 3. H“=∂s â◊HΘ: D"≥∞ ‰õΩ=∂~°™êfiq∞ (ÖËHõ +¨}∞‡Y∞x)Ü≥ÚHõ¯ P`«‡â◊H˜Î. ‰õΩ=∂~°™êfiq∞ q¿Ñ¶∞flâ◊fi~°∞x ™È^Œ~°∞_»∞. D`«x ÉèÏ~°ºÅ∞ =b¡^Õ=¿ã#Å∞. D`«_Õ ‰õΩO_»ehâ◊H˜Î (ÖËHõ <åQÆâ◊H˜Î)H˜ „ѨfHõ. D`«_»∞ P~°∞ K«„Hõ=ÚÅ#∞ ã¨=∞#fiÜ«∞ Ѩ~°K«∞@ÜÕ∞ HÍHõ ^Õ=`«Å ¿ã#ʼnõΩ JkèѨu‰õÄ_». ã¨O`å#O HÀˆ~ ^ŒOѨ`∞« Å∞ H“=∂sâ◊HxΘ Láêã≤OKåe. D"≥∞ x"åã¨=ÚO_»∞ kâ◊ ѨtÛ=∞=Ú. =∞O„`«=Ú : 'FO SO „Ç‘ÏO NO JO PO ™œó H“=∂s=∂„`Õ Ö’Éèí<åt<≥·º#=∞ó— 4. "≥·+g‚¨ â◊HΘ: D"≥∞ =∂Ü«∂~°∂Ñ≤. N q+¨µ=‚ Ù Ü≥ÚHõ¯ P`«‡â◊H.Θ =∂Ü«∞ J#QÍ „Ç‘ÏOHÍ~°"Õ∞. D "≥·+¨‚gâ◊H˜Î ã¨O™ê~°=∞<Õ =∂Ü«∞#∞ HõeÊOK«∞ â◊H˜Î. ÉèÏ~åºÉèí~°ÎÅ W^ŒÌi =∞^茺 QÍx, W^Œ~Ì ∞° ¿ãflÇ≤Ï`«∞Å=∞^躌 QÍx ã¨`û« O|O^è•xfl <≥ÅH˘ÅÊ_®xH©, `«k`«~°"≥∞ÿ# =ºH˜ÎQÆ`« ã¨O|O^è•Å#∞ Jaè=$kú QÍqOK«∞ HÀ=_®xH© "≥+· g‚¨ â◊HxΘ Láêã≤OѨ=K«∞Û. D"≥∞ x"åã¨=ÚO_»∞ kâ◊ L`«Î~°=Ú.

=∞O„`«=Ú: 'FO SO „Ç‘ÏO NO JO PO ™œó "≥·+¨‚g=∂„`Õ "≥∂ǨÏ<åt<≥·º #=∞ó— 5."å~åÇ‘Ïâ◊HΘ: D"≥∞ N Åe`å Ѩ~"° ∞Õ â◊fii Ü≥ÚHõ¯ ¿ã<åkèÑu¨ . D"≥∞ P*Ï˝K«„Hõ=Ú#‰õΩ JkèѨu. D"≥∞ â◊H˜Î^•fi~å qq^èŒ "åº^èŒ∞Å#∞O_ç q=ÚH˜Îx ™êkèOK«∞@ÜÕ∞HÍHõ Ji+¨_»fi~°æ =ÚÅ#∞ [~ÚOѨ=K«∞Û. f„="≥∞ÿ J=™ê#^Œâ◊#∞ KÕ~°∞‰õΩ#fl "åº^è∞Œ Å#∞O_ç‰Äõ _® LѨâ=◊ ∞#O áêO^Œ=K«∞Û. D"≥∞ [ѨO ^•fi~å, ã¨iÜ≥ÿ∞# 'ã¨OHõÅÊO— KÕã≤ U =ºH˜ÎÜ≥ÿ∞<å – W`«~° =º‰õΩÎÅ∞ "åi ÉÏ^èŒÅ#O_ç q=ÚH˜Îx ™êkèOKÕ@@∞¡ KÕÜ«∞ =K«∞Û. D"≥∞ x"åã¨=ÚO_»∞ kâ◊ PˆQflÜ«∞=Ú. =∞O„`«=Ú: 'FO SO „Ç‘ÏO NO JO PO ™œó "å~åÇ‘Ï=∂„`Õ =∞^Œ<åt<≥·º#=∞ó— 6.=∂¿ÇÏO„nâ◊H˜Î: D"≥∞ =~°¬HÍ~°‰õΩ_≥·# WO„^Œ∞x P`«‡â◊H˜Î. J`«_»∞ `«# =„*ÏÜ«Ú^è•xfl (=„[c*Ïxfl) "Õ∞Ѷ¨∂ÅÖ’ „Ѩu+≤ªOz =~°¬=Ú#∞`«ÊuÎ KÕã≤ Éèí∂q∞ÃÑ· ^•x ã¨Ç¨Ü«∞O`À ѨO@Å∞ ã¨=∞$kúQÍ L`«ÊuÎ J=_®xH˜ HÍ~°}Éè∂í `«∞_Ò`å_»∞. [Åã¨O|O^èŒ q+¨Ü«∂ÅÖ’ ™ê#∞‰õÄźO. =~°^ŒÅ#∞ x~ÀkèOK«@O, Éèí∂q∞x Ѷ¨ÅnHõiOKÕ@@∞¡ KÕÜ«∞@O, =º=™êÜ«∞O. áê_çã¨O|O^èŒ Jaè=$kú "≥Ú^ŒÖˇ·# q+¨Ü«∂Ö’¡ =∂¿ÇÏO„nâ◊H˜Îx Láêã≤OѨ=K«∞Û. D"≥∞ x"åã¨=ÚO_»∞ kâ◊ <≥·|∞∞u. =∞O„`«=Ú: 'FO SO „Ç‘ÏO NO JO PO ™œó =∂¿ÇÏO„n=∂„`Õ =∂`«û~°º<åt<≥·º #=∞ó— 7.Kå=ÚO_®â◊H˜Î: D"≥∞ 㨇âß<åÅÖ’ x"åã¨=ÚO_ç K«O_ç Jx Ñ≤Å∞=|_Õ Ü«Ú^Œú^Õ=`«. D"≥∞#∞ Láêã≤¿ãÎ W`«~°∞Å∞ `«#‰õΩ K≥_∞» KÕÜ∂« Å<Õ ^Œ∞~°∞^ÕâÌ º◊ O`À ‰õΩ∆ „^Œ=∞O„`« „ѨÜ∂≥ QÆO KÕ¿ãÎ, ^•xx qѶŠ¨ OKÕ¿ã â◊HQΘ Å Æ ^Õ=`«. D"≥∞ x"åã¨=ÚO_»∞ kâ◊ "åÜ«∞=º=Ú. =∞O„`«=Ú: 'FO SO „Ç‘ÏO NO JO PO ™œó Kå=ÚO_®=∂„`Õ áêѨ<åt<≥·º #=∞ó— 8.=∞ǨÅH©∆‡â◊H˜Î: D"≥∞ N=∞<åfl~åÜ«∞}∞x ã≤i. D"≥∞ÜÕ∞ qâ◊fi K≥·`«#ºâ◊H˜Î. D"≥∞ Láê㨉õΩxH˜ ã¨HõÅ ^•i„^•ºÅ#∂ `˘ÅyOz J#O`« Sâ◊fi~åºxfl „Ѩ™êkã¨∞ÎOk. JÃ+ìÂâ◊fi~åºÅ∞, J+¨ìʼnõ∆Ω‡Å∞ P"≥∞ Jnè#OÖ’ LO_ç P"≥∞ P[˝Å#∞

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ã¨∞Ѩ^äŒ =∂ã¨Ñ¨„uHõ, =∂iÛ–U„Ñ≤Ü«∞Öò 2009

t~°™ê=Ç≤Ï™êÎ~°∞. D"≥∞ Éè∫uÔH·â◊fi~åºÅ<ÕHÍHõ Láê㨉õΩxH˜ P^蕺u‡Hõ =∞<À=$uÎx „Ѩ™êkOz J#O`« K≥·`«#ºâ◊H˜Îx „Ѩ™êkOK«QÆÅ^Œ∞. D"≥∞ x"åã¨=ÚO_»∞ kâ◊ Dâß#º=Ú. =∞O„`«=Ú: 'FO SO „Ç‘ÏO NO JO PO ™œó =∞ǨÅH©∆‡ =∂„`Õ Sâ◊fi~°ºH©Ô~κ #=∞ó— „Ñ¨u x`«ºO ѨOKå=∞$`åÅ`À N "Õ∞~°∞K«„Hõ=ÚÃÑ· PÜ«∂ â◊‰õΩÎÅ =∞O„`«=ÚÅ #∞K«ÛiOz XHõ L^Œúi}ˇ „Ѩ=∂}O Jaè¿+H˜OK«@O Ѷ¨Å^•Ü«∞HõO.

U^≥·<å „Ñ¨`ÕºHõ =∞<À"åOzè`«O á⁄O^•ÅO>Ë, P ^Õ=`« Hõ#∞QÆ∞}"≥∞ÿ# ã¨OHõÅÊOKÕã≤ P ^Õ=`å=∞O„`åxfl 108 ™ê~°∞¡ áê~åÜ«∞}OKÕã≤ Ѷ¨ÖÏxfl á⁄O^Œ=K«∞Û. (J#HÍѨe¡ ã¨g∞Ѩ ^ÕgѨÙ~°OÖ’x N =∞Ǩ"Õ∞~°∞ ~°∂Ѩ „Ѩ™êÎ~° =∞Ok~° ™ê÷Ѩ‰õΩÅ∞, „Ѩ=ÚY Nq^•º QÆ∞~°∞=ÙÖˇ·# ѨÓ[ºN J=∞$`å#O^Œ<å^äŒ∞Å POQÆ¡"åºã¨O P^è•~°OQÍ.) ***

~°K«~Ú`«Å‰õΩ =∞#q ѨO_ç`∞« Å∞, "Õ∞^è•=ÙÅ∞ J<ÕHqõ ^è•Å∞QÍ `«=∞ qÅ∞"≥#· ~°K#« Å#∞ JOkOz#O^Œ∞‰õΩ 'ã¨∞Ѩ^—Œä Ü≥ÚHõ¯ Hõ$`«[`˝ Å « ∞ `≥Å∞ѨىõΩO@∞<åfl=Ú. ÉèÏ~°fÜ«∞`«, P~°ºã¨O㨯$u g\˜ ã¨fi~°∂Ѩãfi¨ ÉèÏ"åÅ∞ <Õ\`˜ ~« O° "åiH˜ JOkOz, "å\˜ ã¨^=Œ QÍǨÏ# ^•fi~å =∞# ã¨O㨯$uÜ≥ÚHõ¯ ѨÙ#~°∞r˚=#O =∂ ^èպܫ∞O. ™êÇ≤Ï`«º"≥∂, HõàÖ ◊ ’, K«i„`«Ü∂≥ , âßG=ÚÖ’ =∞i U q+¨Ü∞« "≥∞#ÿ #∂, ã¨O㨯$ux Q“~°=„ѨÑ`¨ ∞« Å Î `À K«^∞Œ =~°∞ʼnõΩ ZuÎ K«∂¿Ñ "åºã¨=ÚÅ∞ =∂‰õΩ HÍ"åe. WqHÍHõ Hõq`«Å‰õΩ H˘O`« KÀ@∞ WKÕÛ „Ѩܫ∞`«flO KÕã¨∞Î<åfl=Ú. "åºã¨=ÚÅ∞ ã¨∞n~°=… ÚÅ∞HÍHõ (ã¨∞=∂~°∞ =¸_»∞ ÖËHõ <åÅ∞QÆ∞ ¿ÑrÅ∞ =Ú„^Œ}Ö’) LO_Õ@@¡~Ú`Õ XHõ¯™êiQÍ „ѨK«∞~°}‰õΩ LѨHõiã¨∞ÎOk. ÉèÏ=¿ãfiK«Ûù‰õΩ ÉèíOQÆOÖˉõΩO_® "åºã¨=ÚÅ∞ D Ѩi=∂}OÖ’ ‰õΩ¡Ñ‘ÎHõiOz „"åÜ«∞=∞x ~°K«~Ú`«Å‰õΩ ã¨q#Ü«∞OQÍ =∂ =∞#q. ã¨∞n~°…"≥∞ÿ# "åºã¨=ÚÅ∞ Ô~O_»∞=∂™êÅÖ’ Ô~O_»∞ÉèÏQÆ=ÚÅ∞QÍ „ѨK«∞iOKÕ q^è•#O ã¨~°fi„`å "åOKè«hÜ«∞=ÚHÍHõáÈ=K«∞Û#∞. "åºã¨Ñ¨i=∂}Ïxfl ^Œ$+≤ìÖ’ LOK«∞HÀ=∞x ~°K«~Ú`«Å#∞ =∞~À™êi „áêi÷ã∞¨ Î<åfl=Ú. "åºã¨=ÚÅ∞ ™ê=∂#ºáê~ Ωõ _çH˜ J~°O÷ HÍ#O`«™ê÷~ÚÖ’ ã¨OH˜¡+ì¨OQÍ QÍHõ† ÉèÏëêѨ~O° QÍ#∞, ÉèÏ=Ѩ~O° QÍ#∞‰õÄ_® H˘O`« ã¨OÜ«∞=∞#O áê\˜Oz, ã¨Q@ Æ ∞K«^∞Œ =iH˜ q*Ï˝#"≥∂, q"ÕH"õ ∂≥ , P~ÀQºÆ Hõ~"° ∞≥ #ÿ q<À^"Œ ∂≥ HõeyOKÕ suÖ’ „"åÜ«∞=∞x ~°K«~Ú`«Å‰õΩ =∂ q#flѨO. z#flHõ^äŒÅ∞, Hõq`«Å∞, ™êO㨯$uHõ – ™ê=∂lHõ ã¨Ê$ǨÏHõÅ "å~åÎHõ^äŒ<åÅ∞, qâı¡+¨}Å∞, qq^èŒ Ñ¨Ù}ºˆH„∆ `åÅ ã¨OH˜Ñ∆ ΨKi« „`«Å∞, =ÚMÏ=Úd ѨiK«Ü∂« Å∞ =O\˜q‰õÄ_® „"åã≤ ѨOѨ=Åã≤#kQÍ ~°K~« Ú`«Å#∞ HÀ~∞° K«∞<åfl=Ú. 'ã¨∞Ѩ^䌗֒, POQÆ¡=ÚÖ’‰õÄ_® H˘xfl ~°K«#Å#∞ „ѨK«∞iOK«∞K«∞<åfl=Ú. WO^Œ∞ÔH· ~°K«~Ú`«Å#∞O_ç Ü«ÚHõÎ"≥∞ÿ# ~°K«#Å#∞ PǨfixOK«∞K«∞<åfl=Ú. ^ŒÜ«∞KÕã≤ *ˇ~å‰õΩû HÍÑ‘Å∞ ѨOѨ=^Œ∞Ì. KÕu„"å`« J~°÷=∞QÆ∞#@∞¡QÍ, JHõ∆~°=ÚÅ∞ ã¨∞Êù@=ÚQÍ #∞O_»∞#@∞¡ „"åã≤ ѨOѨQÆÅ~°∞. ¿ÑrH˜ XHõ „ѨHõ¯# =∂„`«"Õ∞ (ÃÑ^ŒÌÃÑ^ŒÌ JHõ∆~°=ÚÅ`À) „"åã≤ ѨOѨQÆÅ~°∞. gÅ∞"≥O@ „ѨK∞« iOK«QÅ Æ =Ú. ~°K#« Å q+¨Ü∞« =ÚÖ’ L`«Î~„° Ѩ`∞« º`«Î~=° ÚÅ∞ [~°∞ѨÙ@‰õΩ, „uÑ≤ÊѨOѨÙ@‰õΩ J=HÍâ◊=ÚÖË^∞Œ . g∞ ~°K«#Å∞ ѨOѨ=Åã≤# z~°∞<å=∂ : Dr. V.V. Hanumantha Rao Editor - Supatha 'Sivananda' 3-30-5, Subbarayudu Peta TADEPALLIGUDEM-534101 West Godavari District, A.P.

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ã¨∞Ѩ^äŒ =∂ã¨Ñ¨„uHõ, =∂iÛ–U„Ñ≤Ü«∞Öò 2009

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~å=∞ѨÊQÆ∞_ç PÅÜ«∞Ѩ٠QÀ_»ÃÑ·# QÆÅ tÖÏÊÅ∞ – N =∞O^ŒÅ =∞ÖÏ¡Ô~_¤ç #Å¡‰õΩO@, =~°OQÆÖò lÖÏ¡

~å=∞ѨÊQÆ∞_ç QÀ_»ÃÑ·# |Ü«∞\˜"≥·Ñ¨Ù K≥Hõ¯|_ç# "å~°ã¨`åfixH˜ ~å[ÖÏOKè«#"≥∞ÿ# Pk=~åǨÏ=Ú— (Wk q+¨µ‚ tÖÏÊÅ∞ z#fl"≥<· å, ZO`À JO^ŒOQÍ, J~°=÷ O`«OQÍ L#flq. =¸iÎ „ѨfHõ)L<åfl~Ú. „|Ǩχ‰õΩ „ѨfHõQÍ Ç¨ÏOã¨Å∞<åfl~Ú. „â◊^Œú`À K«∂¿ãÎ<ÕQÍx Jq =∞#ã¨∞ÔHHõ¯=Ù. ã¨$+≤ì~°Ç¨Ï™êºxfl â’kèOK«@OÖ’ Éèí∂q∞x, JO`«iH∆Íxfl â’kèOKÕ q^è•xH˜‰Äõ _» D Pk"å~åǨÏO, ǨÏOã¨Å∞ „ѨfHõÅ∞. Pk=~°Ç¨ÏO HÍe QÀà◊§#∞ K«∂_»O_ç! ™ê=∂#º =~åǨxH˜ LO_Õq^èŒ"≥∞ÿ# y@ìÅ∞HÍ=Ù. ѨÙeQÀà◊§=Öˇ L<åfl~Ú! qq^èŒ ÉèíOy=∞Ö’¡ g~°Ãã·x‰õΩÅ∂ L<åfl~°∞.

PÅÜ«∞ „Ѩ^ŒH˜∆}Ö’ =∞#‰õΩ ^•i K«∂ѨÙ`«∂,qq^èŒ ÉèíOy=∞ÅÖ’ QÆ∞_ç K«∞@∂ì z#fl U#∞QÆ∞Å =~°∞㨠K≥Hõ¯|_ç L#flk. D =~°∞㨉Ωõ "≥Ú^Œ\ HõuxÎ Hõey# =ºH˜Î LO\Ï_»∞. D =~°∞ã¨Ö’ z=~° ^Õ=Ùx=ÚO^Œ∞ ÉèHí ÉΘ Ïè ==Ú`À `«Å=OK«∞ H˘x# U#∞QÆ∞ LO@∞Ok. U#∞QÆ∞Å =~°∞ã¨ÃÑ·# Ô~O_»∞ qHõã≤`« Hõ=∞Å=ÚÅ =~°∞ã¨Å =∞^茺֒, QÆ∞_ç HõѨC‰õΩ J=∞iÛ# xÅ∞"≥`«∞Î ã¨∞O^Œ~° „ã‘Î=¸~°∞ÎÅÜ≥ÚHõ¯ 'ã¨∂Hõ∆‡ ~°∂ѨO—`Àáê@∞, P<å\˜ [#r=#=Ú, Kåi„`«HÍOâ◊=ÚÅ∞, â‹·=, "≥·+¨‚=, É∫^Œú, *ˇ·#, q^Õj =∞`«=ÚÅ ^Õ=`«Å∞ – =∞ǨÏhÜ«ÚÅ tÖÏÊÅ∞ L<åfl~Ú. gxÖ’ =ÚYºOQÍ =Ú~°mHõ$+¨µ‚_»∞, <å@ºQÆ}Ѩu, ÉèíHÍÎO[<ÕÜ«Ú_»∞, ^Œ∞+¨ì ã¨OǨ~° #~°ãO≤ Ǩï_»∞, „ã‘Å Î ∞ "Õ^•^躌 Ü«∞#=Ú `≥eÜ«∞*Ë¿ã [O^躌 =Ú Hõey# Ü«Ú=u: „ãÎÅ ‘ ∞ ^è~Œ ‡° „ѨKå~°O KÕ¿ã"å~°#∞ @#∞ ã¨∂zOKÕ ~°∞„^•Hõ=∆ ∂Å#∞ [O^躌 OQÍHõey# Ü«Ú=u, ~°∞„^Œ=∞^ÕqH˜ ѨÓ~°fi"Õ∞ `≥Å∞QÆ∞ Ü«Ú=`«∞Å∞ Ü«Ú^Œú q^ŒºÅ#∞ <Õˆ~Û"å~°x ã¨∂zOKÕ Ô~O_»∞ U#∞QÆ∞Å`À áÈ~å_Õ Ü«Ú=u L<åfl~Ú. HõuÎx ^èŒiOz# Ü«Ú=u† 'Kåà◊√Hõº, HÍHõfÜ«∞, q[Ü« ∞ #QÆ ~ ° ™ê„=∂*Ϻʼnõ Ω *ÏfÜ« ∞ , ~å[H© Ü « ∞

D =~°∞ã¨Ö’<Õ H˘xfl tÅÊ ã¨=Ú^•Ü«∂Å∞<åfl~Ú. XHõ tÅÊOÖ’, teÊ `«# Jaè„áêÜ«∞O q=iOK«ÖËxKÀ@, ã¨$+¨`ì H« Àã¨O tÅÊã¨=Ú^•Ü«∂Å#∞ LѨÜ∂≥ yOKå_»∞. J\˜ì ã¨=Ú^•Ü«∞OÖ’ =ÚYºOQÍ K≥ѨCHÀ^Œy# =¸_çO\˜x QÆ∞iOz =ÚK«Û\˜OK«∞H˘O^•O. 1. QÆ∞_çQÀ_»‰õΩ Ѩ_»=∞\˜"≥·Ñ¨Ù#, ‰õΩ_»º PÅÜ«∂xH˜ „H˜OkÉèÏQÆOÖ’ tÖÏѶ¨ÅHõO LOk. WO^Œ∞Ö’ t=ÙxH˜ ~Ô O_»∞"≥Ñ· Ù¨ ÖÏ LO_ç P~åkèã∞¨ #Î fl Pk=~åǨÅ∞, U#∞QÆ∞Å∞ L<åfl~Ú. ÃÑ·#, ‰‰õΩ_ç"≥·Ñ¨Ù# Hõ~°KåÅ#OKÕã¨∞Î#fl ã≤OǨÅ∞† ÃÑ·#<Õ, Z_»=∞"≥·Ñ¨Ù# ã≤OǨÏO HõO~î°OÖ’ HõuÎx kOѨÙ`«∞#fl Ü«Ú=u† ÃÑ·#<Õ =∞^躌 Ö’ ǨÏOã¨Å∞, „H˜O^Œ #Ok L<åfl~¸ Ѷ¨ÅHõOÖ’. HÍHõfÜ«ÚÅ∞ ^≥·= Éèí‰õΩÎÅ∞, |Åã¨OѨ#∞flÅ∞, ^èŒ~°‡g~°∞Å∞, J^èŒ~°‡=Ú#‰õΩ â◊„`«∞=ÙÅ∞. "åi áêÅ#, ǨÏOã¨Å∞ 'áêÅ#∞, h\˜x— q_»nÜ«∞ QÆÅ∞QÆ∞#@∞¡QÍ, <åºÜ«∞, J<åºÜ«∞=ÚÅ#∞ q_»nÜ«∞QÆey L#fl^Œx D

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ã¨∞Ѩ^äŒ =∂ã¨Ñ¨„uHõ, =∂iÛ–U„Ñ≤Ü«∞Öò 2009

Ѷ¨ÅHõO ã¨∂zã¨∞Î#fl@∞¡ LOk. Wk ã¨∂Hõ∆‡OQÍ 'HÍHõfÜ«ÚÅ ~å*ϺOQÆ=Ú—#‰õΩ ã¨OH˜∆ѨÎ~°∂ѨO. 2. D tÅÊ ã¨=Ú^•Ü«∞OÖ’ P~°∞ ÉÁ=∞‡Å∞<åfl~Ú. (J) ''J=∞‡—— `«e¡– Ñ≤Å¡Å∞, (P) HõuÎx ^èŒiOz# 'g~°<åi—, (W) J<Àº#º`«#∞ `≥eÜ«∞KÕÜ«∞_®xfl ã¨∂zOz#@∞¡QÍ XHõiÃÑ·# XHõ~∞° „¿Ñ=∞QÍ KÕ~Ú"Õã∞¨ H˘xfl '^ŒOѨ`∞« Å∞—,(D) `˘O^Œ~Ñ° _¨ ∞» `«∞#fl ѨÙ~°∞+¨µ_»∞, (L) `˘O^Œ~K ° Ü Õ Ú « K«∞#fl „ã‘,Î (T) `˘O^Œ~°Ñ¨_»∞K«∞#fl „ã‘Î, ѨÙ~°∞+¨µÅ∞. QÆ∞_ç XHõ |_ç ‰õÄ_». JO^Œ∞Ö’ QÆ∞~°∞=Ù, `«e¡, `«O„_ç, q∞„`«∞_»∞, ÃÑ^ŒÌÅ∞ <À~°∞qÑ≤Ê K≥ѨÊÖËx x`«º ã¨`«º q+¨Ü«∂Å#∞ teÊ `«# tÖÏÊÅ^•fi~å „Ñ¨Ñ¨OK«OÖ’x JxflÉèÏ+¨Å"åiH© J~°÷=∞ÜÕ∞º suÖ’ q=iOK« QÆÅ ™ê=∞~°÷ºO HõeyL#fl"å_»x x~°∂Ñ≤O «|_çOk. Ö’HõOÖ’ =∞Oz K≥_»∞Å∞O\Ï~Ú. =∞Ozx fã¨∞H˘x, K≥_»∞#∞ q_»∞==∞x K≥Ñ≤Ê#@∞¡QÍ D ã¨=Ú^•Ü«∞O ÉèÏqOK«|_»∞`ÀOk. 3.JK«@K«@ K≥H¯õ |_ç# tÖÏÊÅ#∞ „HÀ_ôHiõ OK«∞H˘x K«∂_»=Åã≤# ã¨=Ú^•Ü«∞q∞k. Y_»æ=Ú, g∞ã¨=ÚÅÖ’ ÉèË^Œ=ÚÅ∞ Hõeæ# W^ŒÌ~°∞ =º‰õΩÎÅ∞ Hõ`«∞ÎÅ∞ ~°≠oÑ≤ã¨∂Î HõxÑ≤ã¨∞ÎO\Ï~°∞. giÖ’ XHõix QÆ∂iÛ WOHÍ KåÖÏ qѨÙÅOQÍ U_»∞ tÖÏÊÅ∞<åfl~Ú. DÜ«∞#, "≥Ú^Œ@ HõuÎ ~°≠oÑ≤ã∂¨ ,Î `«~∞° "å`« `«~∞° "å`« PÖ’zã¨∂,ΠѨ~"° ∞Õ â◊fi~°∞xH˜ #=∞㨯iã¨∂Î, H˜<≥fl~°#∞ g∞@∞`«∂, _ÀÅ∞#∞ "å~Úã¨∂Î, ÉèíQÆ=O`«∞x ã¨OH©~°Î#O KÕã¨∂Î, ã¨=∂kèÖ’ ã¨`«º^Œ~°≈#O á⁄O^Œ∞`«∂, Ô~O_»∞ U#∞QÆ∞ÅKÕ`« ѨÓlOѨ|_»∞ `«∞<åfl_»∞. =∞Ǩ`«∞‡Å#∞ ѨÓlOK«@OÖ’ ‰õΩÅO, =∞`«O, ÉèÏ+¨, „áêO`«O, ^Õâ◊O, HÍÅO J_»∞¤~å=Ù Jx ã¨∂zã¨∞Î#fl@∞¡ Wk LOk. JO`Õ Q ÍHõ , =∂#=Ùx Ü≥ Ú Hõ ¯ Ѩ ~ ° = ∂=kè x , Ѩ~°=∞ÅHõ∆ºO"≥·Ñ¨Ù ™êˆQ „Hõ=∞Ѩi}Ï=∂xfl K«∂ѨÙ`ÀOk. D =~°∞ã¨Ö’ â◊$OQÍ~åxfl ã¨∂zOKÕ ÉÁ=∞‡Å∞ ~Ô O_»∞ L<åfl~Ú. Wq „ã‘ÎѨÙ~°∞+¨µÅq. â◊$OQÍ~åxH˜ Ѩq„`«`«, ^≥=· `«fiO *’_çOK«|_ç# JѨÓ~°∞Ѩ tÅÊq∞k. ÉÏ^躌 `åÜ«Ú`« â◊$OQÍ~°q^Œº J=ã¨~°"Õ∞. ÉÏ^茺`«#∞O_ç QÍ_ç`«Ñ≤Ê`Õ „ѨàÜ ◊ ∞« "Õ∞! q<åâ◊#"Õ∞!! â◊$OQÍ~°O XHõ Ü≥∂QÆO, XHõ Ü«∞[˝O. Ѩq„`«HÍ~°º"Õ∞ =∞i. „¿Ñ=∞ "Õ~°∞, ˆH=ÅO HÍ=∞O "Õ~°∞.

D QÀ_» z#flÉÁ=∞‡Å =~°∞㨠â◊$OQÍ~° Ü«Ú=u`À "≥Ú^ŒÖˇ·, ÉèíH˜ÎѨ~°=â◊OÖ’ _ÀÅ∞ "å~Úã¨∂Î, Éèí[#KÕ¿ã „ã‘Î`À JO`«=∞ø`«∞Ok. D ÉÁ=∞‡Å=~°∞ã¨Ö’ =ÚYºqâı+¨O XHõ\˜ LOk. D =~°∞ã¨Ö’ QÆ~ƒ° Qù ∞Æ _çH˜ Hˆ =ÅO, J<ÕH=õ ∞`åÅ =∞ǨÏhÜ«ÚÅ ÉÁ=∞‡Å∞, ^Õ=`«Å ÉÁ=∞‡Å∞ =∂„`«"∞Õ L<åfl~Ú. QÆ~ƒ° Qù ∞Æ _ç ÉÁ=∞‡Å∞ q¿Ñ¶∞flâ◊fi~°∞x`À "≥Ú^ŒÖˇ·, q¿Ñ¶∞flâ◊fi~°∞x`À<Õ JO`«"≥∞ÿ# q+¨Ü«∂xfl QÆ=∞x¿ãÎ, PÅÜ«∞x~å‡}O ZO`«\˜ Ü≥∂[<å|^ŒOú QÍ, ÉÏ^躌 `«`À xi‡OK«|_çO^À J~°=÷ ∞ø`«∞Ok. qq^èŒ =∞`åÅ"åi ÉÁ=∞‡Å=~°∞ã¨Å P^ŒºO`åÅ∞ =∂#=Ù_»∞ KÕ~°=Åã≤# Ѩ~°=∞QÆ=∂ºxfl `≥Å∞ѨÙ`«∞#flq. PÅÜ«∞„Ѩ^ŒH˜∆}Ö’ ~°∞„^Õâ◊fi~°∞x ^Œi≈OK«∞#ѨÙ_»∞ W`«~åÅ∞ QÆ∞~°∞ΉõΩ~å=Ù. JÖψQ ^ŒH} ∆˜ =Ú, Ѩ_=» ∞~°, L`«~Î k° â◊ÅÖ’ =¸_Õã≤ JO`«ã∞¨ Å Î ‰õΩ_»º ^Õ"åÅÜ«∂Å∞<åfl~Ú. gx֒ѨŠXH˘¯Hõ¯ ^•xÖ’ =¸_Õã≤, "≥Ú`«ÎO `˘q∞‡k ^Õ=`å=¸~°∞ÎÅ∞ LO_Õq. Jq WѨC_»∞ ÖË=Ù. gxH˜ |Ü«∞@, 'U#∞QÆ∞– ã≤OǨÏO— '™êÅÉèíOlHõÅ— ã¨∂Hõ∆‡~°∂Ѩ q„QÆǨÅ∞ JÅOHõ iOz# QÆ∞~°∞Å Î ∞<åfl~Ú. HÍx P q„QÆÇϨ Å∞ WѨC_»∞ =∂„`«O ÖË=Ù. Jq ^˘OyeOѨ|_ç U q^Õj=ã¨∞Î „Ѩ^Œ~°≈#âßÅÅ#∞ JÅOiOz L<åflÜ≥∂ ÖËHõ q~°QÆQ˘@ì|_®¤Ü≥∂ `≥eÜ«∞^Œ∞. gxÖ’ H˘xfl q„QÆÇ¨ Å =ÚHõ¯Å∞ H˘O`«HÍÅO „H˜O^Œ ÅH©‡∆ ^Õq ¿Ñ@Ö’ LO_Õq. D „Ѩ^ŒH˜∆}Ö’ =∂~°æOÖ’<Õ QÆ∞_çH˜ L`«Î~°O"≥·Ñ¨Ù# `å~°ãѨ _¨ Õ áê#=@ìOÜ≥ÚHõ¯ ÉèÏQÆ"∞≥ #ÿ ‰õΩO_çÖÏO\˜k XHõ\˜ LOk. nxÃÑ·# Pk=~åǨÏ=ÚÃÑ· ™êfisKÕã¨∞Î#fl HÍHõf^Õq ÉÁ=∞‡ =∞ÅK«|_çOk. nxH˜ „H˜Ok"≥·Ñ¨Ù# KÕ`«∞Å∞ ÃÑ·H˜ ZuÎ L#fl HÍHõfÜ«ÚÅ "≥Ú^Œ\˜ JkèHÍ~°ÖÏOKè«#"≥∞ÿ# QÆ~°∞_»∞x ÉÁ=∞‡=Öˇ XHõ\˜ L#flk. 'ã¨ÎOÉèí=Ú–K«∂~°∞— =∞^茺 QÆÅ q„QÆǨÏ=ÚÅ∞ ~å=∞ѨÊQÆ∞_ç 'ã¨ÎOÉèí=ÚÅ∞–K«∂~°∞—‰õΩ =∞^茺֒ 28 'U#∞QÆ∞–ã≤OǨÏ=Ú— q„QÆÇ¨ Å∞† =∞iÜ«Ú 12 '™êÅÉèOí lHõÅ∞ – =∞^ŒxHõÅ∞— Jx Ñ≤Å∞=|_Õ, HÍe"Õà◊§‰õΩ =∞>ˇìÅ∞ Hõey# q"åÇ≤Ï`«, xÅ∞"≥`∞« Î „ã‘tÎ ÅÊ=¸~°∞Å Î ∞ J=∞~°Û|_ç=Ù<åfl~Ú.

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ã¨∞Ѩ^äŒ =∂ã¨Ñ¨„uHõ, =∂iÛ–U„Ñ≤Ü«∞Öò 2009

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D '28 U#∞QÆ∞– ã≤OǨÏ=Ú— q„QÆǨÅÖ’ QÆ∞_çH˜ <≥·~°∞uÖ’QÆÅ Ô~O_»∞q„QÆǨÅ∞ WѨC_»∞ ÖË=Ù. 'U#∞QÆ∞– ã≤OǨÏ=Ú— q„QÆǨÅ∞ HÍHõfÜ«∞ ™ê„=∂@∞ìÅ∞ ^èŒiOz# '~åÜ«∞QÆ[ˆHã¨i—, 'JiQÆ[ˆHã¨i— J<Õ g~°a~°∞^•Å‰õΩ, Ü«Ú=`«‰õΩ „Ѩu~°∂áêÅ∞. U#∞QÆ∞ Éèí∂`«ÅOÃÑ·# L#fl [O`«∞=ÙÅÖ’ Q˘Ñ¨Êk. J\˜ì U#∞QÆ∞Ü≥ÚHõ¯ ‰õΩOÉèíã¨÷ÅOÃÑ· q[Ü«∞#QÆ~°fiO`À xez# Ü«Ú=ã≤OǨÏO – ѨO*Ï ZuÎ#k, <À~°∞ `≥iz QÆi˚ã¨∞Î#flk, K≥=ÙÅ∞ xHõ¯Éˇ\˜ì#k, Hõ#∞Å∞ ÉÏQÆ∞QÍ `≥~°z#k, EÅ∞#∞ qkeOK«∞K«∞#flk, `ÀHõ#∞ xHõ¯ÃÑ\˜ì#k. K«∂_»QÍ, D ã≤OǨÏO P`«‡~°Hõ∆}‰õΩ, Z^Œ∞~°∞ ^•_çH˜ ã≤^ŒúOQÍ L#fl@∞¡#flk. D *ÏQÆ$`« ã≤OǨʼnõΩ „áê}"Õ∞ LO>Ë, "åx ã¨Oã≤^`úŒ « K«∂z â◊„`«∞=ÙÅ∞ Ñ≤H¯õ |ÅO K«∂¿Ñ"åˆ~"≥∂! 'ã¨fiÜ«∞ "Õ∞= =∞$ˆQO„^Œ`å—J#fl ÉèÏ=O gxÖ’ ã¨Ê+¨ìOQÍ „ѨHõ\˜ã¨∞Î #fl@∞¡<åfl~Ú. D H˜â’~åÅ∞ '^Õâ◊^èŒ~°‡~°Hõ∆‰õΩÖˇ·# Ü«Ú= Ü≥∂^è∞Œ Å—‰õΩ ã¨OHˆ `åÖÏ! J<Õ ÉèÏ=O HõeQˆ q^èOŒ QÍ L<åfl~Ú. W~°∞=k U_»∞ 'U#∞QÆ∞–ã≤OǨÏ=ÚÅ— q„QÆÇ¨ ÅÖ’– '`˘O_»O, ѨO*ÏÅ =∞^躌 Ö’ HõuÎ _®Å∞ ^èiŒ Oz# g~°∞Å∞, g~°=x`«Å ÉÁ=∞‡Å∞—L<åfl~Ú. W~°"≥·Zxq∞^Œ=k, z=~°k S#^•xÖ’ g~°∞xH˜ |^Œ∞Å∞QÍ „Ѩà◊Ü«∞ÉèíÜ«∞OHõ~° `åO_»=#$`åºÅ‰õΩ ã≤^Œú"≥∞ÿ L#fl\˜ì Ѩ~°=∞t=Ùx ÉÁ=∞‡ LOk. g~°∞_»∞ t=Ù_≥·<å_»∞. 't"ÀÉèí∂`åfi, t=O Ü«∞*Ë`ü— – t=Ù_çx P~åkèOK«=Öˇ#x J#∞H˘O>Ë h=Ù t=Ù_çq HÍ"åe. 't= Éèí‰õΩÎ_»∞ t=Ù_Õ— Jx Hõ^• â‹·==Ú K≥ѨC`ÀOk! "≥Ú^Œ\˜ Ü≥∂^èŒ∞_Õ ™ê^èŒ#=Å# t=Ù_≥·<å_»∞. ''„Ѩà◊Ü«∞ `åO_»==Ú# áêÖÁæ#∞, Ѩ~°=∞ â∫~°º ^èŒ#∞#ˆH '=∂`«— ™êH∆Í`å¯~°O—— JO\Ï~°∞ q"ÕHÍ#O^Œ∞Å∞.

''t=O——! –ÖˉõΩO>Ë, 'â◊=O— =∞i!! ã≤OǨÅ∞ ÉèÏ~°fÜ«ÚÅ ã¨O㨯$uH˜, =∞Ǩϟ#fl`« ÉèÏ=ã¨OѨ^Œ‰õΩ QÆ∞~°∞Î. ~å=∞ѨÊQÆ∞_çH˜ `«∂~°∞Ê, ^ŒH} ∆˜ =Ú, L`«~Î ° k‰õΩ¯ÅÖ’ =¸_»∞^•fi~åÅ∞<åfl~Ú. D =¸_»∞^•fi~åʼnõΩ XH˘¯Hõ¯ ^•xH˜ <åÅ∞ˆQã≤, "≥Ú`«Î=Ú Ñ¨O„_≥O_»∞ xÅ∞"≥`«∞Î ã¨r=, ã¨∞O^Œ~,° q"åÇ≤Ï`« Ü«Ú=f=¸~°∞Å Î ∞<åfl~Ú. gxx '™êÅ ÉèíOlHõÅ∞, =∞^ŒxHõÅ∞—, '<åã≤HÍã¨HõÎOÉèí „Ñ¨u=∞Å∞— Jx JO\Ï~°∞. W"Õ „Ѩ^è•#OQÍ ~å=∞ѨÊQÆ∞_çH˜ Ü«∂„u‰õΩÅ#∞ PHõi¬OKÕ ˆHO„^ŒaO^Œ∞=ÙÅ∞. gxÖ’ L`«Î~°^•fi~åxH˜ Ѩ_»=∞\QÆÅ 'QÍ~åÅѨ\˜ì— Jx Ñ≤Å∞=|_Õ q„QÆǨÏO `«Ñ¨Ê q∞QÆ`åq Jhfl 'P HÍà◊~å„u—Ö’ ZO`ÀH˘O`« q~°QÆQ˘@ì |_®¤~Ú.

Hõ~å‚@Hõ~åROÖ’x ǨÏàıc_»∞ PÅÜ«∞ „ã‘Î q„QÆÇ¨ Å∞ ‰õΩ~°Kq« QÍ, ÉèÏs JÅOHõ~} ° Å∞ Hõey=ÙO_»QÍ, D QÆ∞_çÖ’x „ã‘Î=¸~°∞ÎÅ∞ ^•^•Ñ¨Ù =∂#=ã¨Ç¨Ï["≥∞ÿ# Z`«∞Î Hõey, Ѩiq∞`« JÅOHõ~°}Å`À JÅ~å~°∞`«∞<åfl~Ú. W=hfl #Å¡x ~åuÖ’ =∞ÅK«|_®¤~Ú. #Å¡x Hõ~î°#tÅÅ∞ P J=∞~° tÅ∞ÊÅ KÕuÖ’ '#Å¡x— "≥#flQÍ, "≥∞#ÿ OQÍ— =∂~åÜ«∂! Hõé`] À Ãã·`«O WO`«\˜ Ѩx`«<åxfl „Ѩ^Œi≈OK«@O Hõ+¨ì"Õ∞! =∞i JÖÏO\ѨC_»∞ P tÅ∞ÊÅ <≥Ñ· Ù¨ }ºO, JOH˜`É« Ïè =O, z`«âÎ √◊ kú ZO`« Q˘Ñ¨Ê"À Hõ^•! D q„QÆǨÅÖ’x U JOâßxH˜ P JOâ◊O ZO`Àã¨Ê+¨ìOQÍ LOk. L^•`«Î`«‰õΩ U q^èŒOQÍ#∂ =OHõÃÑ@ìÖËx q^èŒOQÍ =∞ÅK«|_®¤~Ú. gx =OѨÙÅ∞, ™⁄OѨÙÅ∞, WOѨÙÅ∞, Ѩ@∞ìѨÙ@ì=ÚÅ∞, #QÆÅ∞, #YtY Ѩ~º° O`«O „Ѩ`º« Oâ◊OÖ’ `≥Å∞QÆ∞tÅ∞ÊÅ HõàÏ~å^è#Œ Ѩ~åHÍ+¨ª #O^Œ∞H˘#fl q^èŒO, `≥Å∞QÆ∞ Ü«Ú=`«∞Å ™œO^Œ~°ºO, Ѩq„`«

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ã¨∞Ѩ^äŒ =∂ã¨Ñ¨„uHõ, =∂iÛ–U„Ñ≤Ü«∞Öò 2009

^Œ$+≤`ì À ^Œi≈Oz „ѨâO◊ ã≤OK«=Åã≤#^ÕHÍx, =i‚OK«@O Z=i `«~°=¸ HÍ^Œ#@OÖ’ Juâ◊Ü≥∂H˜Î ZO`«=∂„`«O ÖË^Œ∞. P tÅ∞ÊÅ Le q<åºã¨O, ǨÏ$^ŒÜ«∞O JO`« Q˘Ñ¨Êq. gx J=∞iHõÖ’ K«∂Ѩ|_ç# <≥·Ñ¨Ù}º=¸ J^Œ∞ƒù`«"Õ∞ =∞i! „Ѩ^ŒH˜∆}„Hõ=∞OÖ’ 1, 2, 11, 12 q„QÆǨÅÖ’ XHõ ÉèÏ=„Hõ=∞O Wq∞_çLOk. "≥Ú^Œ\˜k, XHõ JO^Œ"≥∞ÿ# Ü«Ú=u,q"åÇ≤Ï`«, XO@i. JO^Œ"∞≥ #ÿ |@ìÅ#∞ JO^ŒOQÍ Hõ@∞ìH˘x=ÙOk. qq^èŒ #QÆÅ#∞ JÅOHõiOK«∞H˘x=ÙOk. Z`«∞=Î ∞_»=∞Å áê=ÙHÀà◊#¡ ∞ `˘_»∞QÆ∞H˘x=ÙOk. XHõ ^Œ∞+¨µ_ì ∞» (HÀu~°∂ѨOÖ’ P"≥∞ áê^•Å=^ŒÌ xez) P"≥∞ Ѩq∞@#∞ Ѩ\˜ì ÖÏQÆ∞K«∞<åfl_»∞. P"≥∞ |@ì T_çáÈ=ÙK«∞O_»QÍ, P"≥∞ Z_»=∞ KÕ~Ú `«# =∂# ~°H} ∆õ HÔ · Ѩ~∞° y_»QÍ, P"≥∞ ‰õΩ_çK~Õ Ú `ÀHõÃÑ·# xez# <åQÆ∞ÉÏ=ÚÖÏQÍ P`«‡~°Hõ∆}ÔH· ÖËzOk.

HÀѨO`À P ^Œ∞+¨µìx f„=OQÍ JkèˆH∆Ñ≤ã¨∂Î, ''Fs =¸~°∞ö_®!‰<åˆH^≥·<å PѨ^Œ#∞ `«ÅÃÑ\˜ì#KÀ, <å â◊s~°=Ú Ö’x J}∞=}∞=Ó HÍÅã¨~°Ê=ÚÖˇ· x#∞fl HÍ>ËÜ«∞ QÆÅ=Ù~å!—— J#fl@∞¡Ok. WO^Œ∞‰õΩ ™êHõ∆ºOQÍ P"≥∞ áê^•Å =^ŒÌ, `˘_»ÅÃÑ·#, KÕ`«∞ÅÖ’#∞ Ѩ_»QÆÅ∞ qÑ≤Ê |∞ã¨H˘>Ëì HÀ_≥<åQÆ∞ÉÏ=ÚÅ∞<åfl~Ú. „Ѩ^HŒ } ∆˜ „Hõ=∞OÖ’x 11= „ã‘qÎ „QÆÇϨ OÖ’ XHõ Ü«Ú=u, XHõ ѨÙ~°∞+¨µxKÕ`« `«# HÍe=ÚÅ∞¡ f~ÚOK«∞H˘O\’Ok. 12=k =∞iÜ«Ú z=i^≥·# „ã‘Î=¸iÎ, „uÉèíOy=∞Ö’ x~°‡Å, xifiHÍ~°, „ѨâßO`« <å@ºÉèíOy=∞† 1,2= q„QÆǨÅÖ’ 'ѨÙ~°∞+¨ JǨÏOHÍ~°=Ú—#∞ ã¨∂zã¨∂ÎO_»Q͆ 11=k,'„ã‘Î JǨÏOHÍ~°=Ú—#∞ ã¨∂z™ÈÎOk. 12=k, z=i^≥·# „ã‘Î=¸iÎ JǨÏOHÍ~°O, WǨÏѨ~åÅ∞ Ô~O\˜H©‰õÄ_® ѨxH˜=KÕÛkHÍ^Œx, „Ѩu=ºH©Î `«# rq`åxfl HõàÏ`«‡HõOQÍ fiÛk^Œ∞ÌH˘x, ^≥·"åiÊ`«O KÕã¨∞HÀ"åÅx É’kè™ÈÎOk. ''„Ѩ^HŒ } ∆˜ Ö’x tÖÏÊÅ=~°∞ã¨Å P~°OÉèOí , JO`åºÅ Ö’x tÖÏÊÅ#∞ =∞#ã¨∞ûÃÑ\˜ì QÆ=∞x¿ãÎ, ~å=∞ѨÊQÆ∞_ç k=º ã¨O^Õâ◊O J~°÷OHÍQÆÅ^Œ∞. ''~°[ã¨∞û #∞O_ç ã¨`«Îfi=Ú#‰õΩ =∂~°∞@ =∂#=[#‡Ü≥ÚHõ¯ Ѩ~°=∞ÅHõ∆ºO J#fl^Õ P k=º ã¨O^Õâ◊O. QÆ∞~°∞=Ù ^ŒQÆæ~°H˜ "≥o§<å, QÆ∞_çH˜ "≥o§<å QÆ∞}O =∂~åÅO\Ï~°∞ Hõ^•! ~å=∞ѨÊQÆ∞_ç ã¨O^Œ~°≈#O =Å# =∞#‰õΩ WHõ Ô~O_»= q„QÆǨÏO. nx<Õ '<åyx— J<Õ ¿Ñ~°∞`À =∞# rq`«ÅHõ∆ºO Uq∞\’ J~°÷OHÍQÆÅ^Œ∞. JÖÏ rq`«O Ñ≤Å∞™êÎ~°∞. Wk "≥Ú^Œ@ q„QÆǨÏ=Ú Ü≥ÚHõ¯ `«~°∞"åu ™ê~°÷HõO HÍQÆÅ^Œ∞. JO^Œ∞ˆH =∞m§ ^Œi≈OK«O_ç. ^Œi≈Oz, ^Œ$â◊º"Õ∞. |@ì ѨÓiÎQÍ T_çáÈQÍ, P Ü«Ú=u Ѩ@ì~åx W`«~°∞Å#∞ ^Œi≈OK« „áÈ`«ûÇ≤ÏOK«O_ç——. ***

ã¨∞Ѩ^äŒ ^≥·fi=∂ã¨HõѨ„uHõ Subscriptions to be sent to :

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~°∂.180/–

Local Cheques / Demand Drafts shall be drawn in favour of

Sanathana Supatha Publications payable at Visakhapatnam

Dr. V.V. Hanumantha Rao M.A.(English), Ph.D.

‘Sivananda’, H.No.3-30-5 Subbarayudupeta Tadepalligudem - 534 101 West Godavari District, A.P.

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ã¨∞Ѩ^äŒ =∂ã¨Ñ¨„uHõ, =∂iÛ–U„Ñ≤Ü«∞Öò 2009

31

P^Œ~°≈ „Ѩ*ÏáêʼnõΩ_Õ ^Õ=Ù_»∞ (XHõ *Ï#Ѩ^Œ Hõ^äŒ P^è•~°OQÍ)

– N =∞O^ŒÅ =∞ÖÏ¡Ô~_¤ç #Å¡‰õΩO@, =~°OQÆÖò lÖÏ¡

"≥·‰õΩO~î° Ñ¨Ù~°OÖ’ H˘Å∞"≥·=Ù#fl N=∞Ǩq+¨µ‚=Ù#∞ K«∂_»\ÏxH˜ Ö’HõÖ’HÍÅ#∞O_ç Éèí‰õΩÎÅ∞ ZѨC_»∂ `«O_ÀѨ `«O_®Å∞QÍ =ã¨∞ÎO\Ï~°∞. JÖÏ XHõ<å_»∞ =zÛ# Éèí‰õΩÎÅ`À "≥·‰õΩO~î° ^•fi~°áêʼnõΩÅ∞, ''JÜ«∞ºÖÏ~å!! J=fiÖÏ~å!! WK«Û@ g∞ÔH· U~åÊ@∞KÕã≤# ã¨∞MÏã¨<åÅg∞^Œ HÍ¿ãѨ٠q„âßOu fã≤HÀO_ç. N=∞Ǩq+¨µ=‚ Ù, ^Õ=Ùx ѨÓ[Ö’ L<åfl~°∞. "åi ѨÓ[ H˘kÌ¿ãѨ\˜Ö’ ѨÓiÎHÍ#∞#flk. P "≥O@<Õ g∞ JO^ŒiH© N"åi k=º^Œ~°≈#=Ú`À áê@∞ f~°÷ „Ѩ™ê^•Å∂, n"≥#Å∂ ^˘~°∞‰õΩ`å~Ú—— J<åfl~°∞. D „ѨHõ@#q#fl Éèí‰õΩÎÅ∞ Pâ◊Û~°ºÑ¨_®¤~°∞. ''Ö’HÍÅ Hõxfl\˜H© ^Õ=Ù_≥·# N=∞Ǩq+¨µ‚=٠ѨÓ[KÕÜ«∞_»"Õ∞q∞\˜? PÜ«∞# ѨÓlOK«_®xH˜ PÜ«∞#‰õΩ ‰õÄ_» F ^Õ=Ù_»∞<åfl_®?—— D =∂>Ë ^•fi~°áêʼnõΩÅ#∞ J_çQÍ~°∞ "å~°∞. ''u#É’ÜÕ∞ uO_ç ~°∞zx J_»QÆ_»"≥∞O^Œ∞‰õΩ? D =∂>Ë N=∞Ǩq+¨µ=‚ ÙÅ∞ =KåÛHõ "åi<Õ J_»QOÆ _ç.—— J<åfl_˘Hõ ^•fi~°áêʼnõΩ_»∞. ''PÜ«∞#Q͈~ g∞‰õΩ ã¨iQÍ q=iOK« ã¨=∞~°∞Å ÷ ∞—— Jx‰õÄ_» K≥áêÊ_»∞ =∞~À ^•fi~°áêʼnõΩ_»∞. ѨÓ[ =ÚyOѨىõΩ ã¨∂K«#QÍ z~°∞QÆO@ "≥∂yOk. *** P "≥#∞"≥O@<Õ N=∞Ǩq+¨µ‚=Ù Éèí‰õΩÎÅ =ÚO^Œ∞‰õΩ =KåÛ~°∞. Éè‰í Ωõ Å Î O`å xÅ|_ç ™êfiq∞"åiH˜ #=∞㨯iOKå~°∞. N=∞Ǩq+¨µ‚=Ù z~°∞#=Ùfi`À JO^Œih Pj~°fikOKå~°∞. JO^ŒiH© f~°÷„Ѩ™ê^•eKåÛ~°∞. JO^Œ~°∞ Éèí‰õΩÎÅ =ÚMÏÅÖ’ U^À J_»QÍÅ<Õ L`«¯O~î°`«#∞ QÆ=∞xOz – ''JO`å ÉÏQÆ∞<åfl~å!—— JO@∂ ‰õΩâ◊ńѨâ◊fl "Õã≤<å~°∞. JO^Œ~°∂ ''ÉÏQÆ∞<åfl=Ú g∞^ŒÜ«∞=Å¡!——J<åfl~°∞. JO^Œih ‰õÄ~ÀÛ =∞#QÍ, JO^Œ~°∂ ‰õÄ~˘Û<åfl~°∞. JѨC_»∞ P ÉèHí |Îõ $O^Œ=ÚÖ’x XHõ Éè‰í Ωõ _Î ∞» ,''JÜ«∂º! N=∞Ǩq+¨µ=‚ ÙÅ"å~°∂! g∞~°∞ Ö’HÍÅxflO\˜H© ^Õ=Ù_»O\Ï~°∞. J~Ú`Õ WѨÙC_»∞ `≥eÜ«∞=zÛO^Õ=∞O>Ë, g∞‰õÄ F ^Õ=Ù_»∞

L<åfl_»∞, g∞~°∂ ѨÓl™êÎ~°x. Wk x[=∂? "Õ∞=Ú g∞ ^Õ=Ù_çx K«∂_»=KåÛ?—— Jx J_çQÍ_»∞. ''g∞‰õΩ `≥eÜ«∞=zÛ#k x["Õ∞. <å‰õÄ ^Õ=Ù_»∞ L<åfl_»∞, <Õ#∂ ѨÓ[KÕ™êÎ#∞, Jn =∞ǨÉèíH˜Î`À. <Õ#∞ g∞H˜ÑC¨ _çzÛ# f~°„÷ Ѩ™ê^•Å∞ <å P~å^躌 ^≥"· åx"Õ! <å ^Õ=Ùx g∞~°∂ ^Œi≈OK«=K«∞Û. HÍx XHõ =∂@! <å P~å^躌 ^≥=· =Ú#∞ g∞~°O^Œ~°∂ K«∂z# `«~°∞"å`Õ, U^≥·<å J_»QÆ=Åã≤=ÙO>Ë J_»QÍeHÍx, =∞^茺֒ =∂\Ï¡_»=^Œ∞Ì. JÖÏ XѨCH˘O>Ë<Õ g∞‰õΩ <å ^≥·=^Œ~°≈#O—— J<åfl~°∞ N=∞Ǩq+¨µ‚=Ù. JÖÏ =∂@ fã≤H˘x, Éèí‰õΩÎÅ#O^Œih XHõ |OQÍ~°∞ PÅÜ«∂xH˜ fã≤H˘x"≥àϧ~°∞ N=∞Ǩq+¨µ=‚ Ù. P PÅÜ«∞OÖ’ XHõ #=~°`«flYz`«"≥∞ÿ# ã≤OǨã¨O LOk. ^•xÃÑ·# =„[ "≥_· ∂» ~åºÅ`À `åѨ|_ç# XHõ |OQÍ~°∞ÃÑ>ˇì LOk. PÜ«∞# PÃÑ>ˇì#∞ `≥~°z JO^Œ∞Ö’#∞O_ç =∞~ÀÃÑ>ˇì#∞ fã≤<å~°∞. P ÃÑ>ˇì #∞O_ç =∞~À z#fl ÃÑ>ˇì#∞ fã≤<å~°∞. JÖÏ XHõ^•x #∞O_ç XHõ\˜, P~°∞ÃÑ>ˇìÅ∞ fã≤ `≥iKå~°∞. z=iH˘Hõ ‰õΩO‰õΩ=∞Éè~í } ° ˜ „Ѩ=∂}OQÆÅ ÃÑ>ˇ#ì ∞ fã≤ `≥~z ° , ''K«∂_»O_ç – HÍx =∂\Ï¡_»HõO_ç JO^Œ~°∂ K«∂KÕ^•HÍ!—— JO@∂ =∞~À ™êi "åix ÃÇÏK«ÛiOKå~°∞. P Éèí~°}˜Ö’ L#fl N=∞Ǩq+¨µ‚=ÙÅ"åi ^Õ=Ù_çx K«∂z# JK«\˜"å~°O^Œ~°∂ =Ú‰õΩ¯ÃÑ·# "ÕÅ∞"Õã≤H˘x Pâ◊Û~°ºO`À H˘Ü«∞ºÉÏiáÈ~Ú, JÖψQ ÉÁ=∞‡ÅÖÏQÍ xÅ|_çáÈÜ«∂~°∞ xâ◊≈|ÌOQÍ. JO^Œ~°∂ N=∞Ǩq+¨µ‚=Ù Ü≥ÚHõ¯ ^Õ=Ù_çx K«∂_»_» "≥∞ÿOk. Pâ◊Û~°ºO`À TÑ≤i aQÆ|\˜ì# P ÉèíHõÎ[#O, ''P Éè~í } ° Ö ˜ ’ U=ÚOk L`«Î ^Œ∞|ƒ `«Ñʨ ? P ^Œ∞|ƒ g∞ ^Õ=Ù_≥ÖÏ J=Ù`å_»∞. g∞~°∞ ^•xx ZÖÏ Ñ¨Ól™êÎ~°∞?——Jx J_çQÍ~°∞. =ÚHõÎHõO~î°O`À, ''B#∞ Jk ^Œ∞É˃, JO^Œ∞Ö’ U=∂„`«O J#∞=∂#O ÖË<ÕÖË^Œ∞. Éèí‰õΩÎ_»∞ ^Õxx ^Õ=Ù_»#∞H˘x ѨÓl™êÎ_À Jk J`«x ^Õ=Ù_Ò`å_»∞. 'QÆ∞_¤»— Ѩ`åHõ J~Ú

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ã¨∞Ѩ^äŒ =∂ã¨Ñ¨„uHõ, =∂iÛ–U„Ñ≤Ü«∞Öò 2009

=∞# "Õ=∞# =∞Ç≤Ï`À‰õΩÎÅ∞ J~°Ü«∞ <åã≤Î Ü«∞#Hõ J_»∞¤=∂\Ï_»Hõ `«@∞ì=_»Hõ =∞kx `«#∞flH˘#Hõ `«#kHÍ^Œ#∞H˘x `å ɡ@∞ì#k ÃÑ@∞ì qâ◊fi^•aè~å=∞! q#∞~° "Õ=∞! – Ju^äŒ∞ʼnõΩ 'ÖË^Œ∞—J#‰õΩO_® ¿ã=KÕã≤, "åiH˜ J_»∞¤K≥ѨʉõΩO_®, JÖÏ ¿ã=KÕ¿ã@O^Œ∞‰õΩ =∞#ã¨∞ûÖ’ `å#∞ ÉÏ^èÑŒ _¨ ‰» Ωõ O_®, WKÕÛk `«#kHÍ^Œ#∞H˘x W`«~∞° ʼnõΩ ÃÑ\˜ì#^Õ ^•#O J=Ù`«∞Ok. Z^Œ∞\˜Hõeq∞ Ez ÜÕ∞_≥Û_»∞"åiH˜ ÉèÏQƺ"≥∞@∞¡‰õÄ~°∞Û Ñ¨~°=∞QÆ∞~°∞_»∞? `«#^Œ∞ ѨÓ~°fiHõ~°‡ ^≥·="≥∞~°∞OQÆ_®? qâ◊fi^•aè~å=∞! q#∞~° "Õ=∞! – Z^Œ∞\˜"åi ã¨OѨ^Œ#∞K«∂z U_ÕÛ"åiH˜ ÉèÏQƺO ZÖÏ =ã¨∞ÎOk? =∞x+≤ ѨÓ~°fiHõ~°‡ U^À ^≥·"åxH˜ `≥Å∞ã¨∞. P Hõ~°‡#∞|>Ëì Hõeg∞, ÖËg∞ „áêÑ≤ΙêÎ~Ú. =∞^èŒ∞~°ã¨O|∞ QÀi =∞H˜∆Hõ=ÚÅ∞ KÕi K˘zÛ "≥_»ÅÖËHõ K˘H˜¯#@∞¡ =Úxy q_»∞=ÖË_»∞ =¸_è»∞O_»∞ Hõ~°‡Å qâ◊fi^•aè~å=∞! q#∞~° "Õ=∞! – `Õ<≥HÀã¨O DQÆÅ∞ ^•xÃÑ· "åe JO^Œ∞Ö’<Õ z‰õΩ¯‰õΩ áÈ~Ú#@∞¡, =¸~°∞_ö ∞» Hõ~‡° Ö’¡ z‰õΩ¯H˘x "å\˜x q_»∞=ÖË_»∞.

`å#∞ ‰õΩ_»∞=ÖË_»∞ `«QÆ"Õk Ü«∂ѨÙÎÅ KÕ~°hÜ«∞_»\˜ì K≥#\˜ Ѩâ◊√=Ù KÕxÖ’# ÉÁ=∞‡ KÕã≤ Hõ\˜ì#Ü«∞@∞¡ qâ◊fi^•aè~å=∞! q#∞~° "Õ=∞! – H˘O^Œ~°∞ ^èŒ#=O`«∞Å∞ L#fl^•xx `å=Ú J#∞Éèqí OK«#∂ÖË~∞° , áÈh PѨÙÅ Î ‰õΩ ã¨Ç¨ Ü«∞Ѩ_#» ∂ÖË~∞° . JÖÏO\˜"å~°∞ KÕ#∞Ö’ LOz# k+≤ìÉÁ=∞‡`À ã¨=∂#O. z„`«nѨ=Ú=Öˇ zO`«#∞ kQÆ„^˘H˜¯ q∞„`«=ÚQÆ#∞ =∞#ã¨∞ "≥∞ʼnõΩ"≥é˜y â◊„`«∞QÆ∞}=ÚÖˇÅ¡ ™êkèOK«∞@Ü≥∞ =ÚH˜Î qâ◊fi^•aè~å=∞! q#∞~° "Õ=∞! – *Ï˝ # nѨ Ñ ¨ Ù HÍOu`À zO`« J<Õ pHõ \ ˜ x `˘ÅyOK«∞H˘x, `«# =∞#ã¨∞ûÜ≥ÚHõ¯ ã¨fiÉèÏ=O `≥eã≤ ^•xx `«# q∞„`«∞xÖÏ =∞zÛHõKÕã¨∞H˘x, HÍ=∞„HÀ^è•k JO`«â◊≈„`«∞=ÙÅ#∞ [~ÚOK«_»"Õ∞ =ÚH˜Î. ^èŒ#=Ú ‰õÄ_»Éˇ\˜ì ^èŒ~°‡O|∞ KÕÜ«∞Hõ Ü«¸~°‰õΩO„^Œ∞ áêѨÙÅ∂ǨÏÖËHõ ^èŒ#=Ú "≥O@~å^Œ∞ ^èŒ~°‡O|∞ ¿ãÜ«Ú_ô qâ◊fi^•aè~å=∞! q#∞~° "Õ=∞! – áêѨ | ∞kú ` À `å=Ú ‰õ Ä _» É ˇ \ ˜ ì # ^è Œ < åxfl ^•#^è~Œ å‡Å∞ KÕÜ∞« Hõ L¿ÑH˜O∆ z T~°∞‰õΩO\Ï~°∞. z=~°‰Ωõ `«#`À=KÕÛk ^èŒ~°‡"Õ∞QÍx ^èŒ#OHÍ^Œ∞. Hõ#∞Hõ ^èŒ~°‡O PK«iOKåe.

=O^Œ#O ã‘fiHõiOz#@∞¡ P '^Œ∞É˃— <å^Õ=Ù_»∞—— J<åfl~°∞ N=∞Ǩq+¨µ‚=ÙÅ="å~°∞. ''P '^Œ∞|ƒ— g∞ ^Õ=Ù_»∞ 㨈~. Jk ZK«\˜ ^Œ∞|ƒ?—— Jx J_çQÍ~°∞ ÉèíHõÎHÀ\˜. ''g∞ áê^•Å ^Œ∞|ƒ—— Jx âßO`«OQÍ |^Œ∞eKåÛ~°∞ N=∞Ǩq+¨µ‚=Ù. ''=∂ áê^•Å ^Œ∞|ƒ#∞ ѨÓlOK«=Åã≤# J=ã¨~°O g∞ˆHq∞\˜?!—— q„Éèí=∞OQÍ J_çQÍ~°∞ Éèí‰õΩÎÅ∞. ''q+¨µ=‚ ٠Ѩ^qŒ <å‰õΩ âßâ◊fi`«OQÍ LO_®ÅO>Ë, <å‰õΩ QÆ~°fiO LO_»~å^Œ∞. QÆ~°fiO =zÛ#"≥O@<Õ <å Ѩ^Œq T_ç

áÈ`«∞Ok. <å Ѩ^qŒ x HÍáê_»∞H˘#∞@‰õΩ, QÆ~fi° =Ú P=Ç≤ÏOK« ‰õΩO_® LO_»_®xH˜'g∞áê^•Å^Œ∞|ƒ#∞— ¿ãHõiOz x~°O`«~O° WÖÏ ™ê^èŒ# KÕã¨∂Î q∞=Ú‡Å#∞ ¿ãqã¨∂Î, ~°H˜∆ã¨∂Î<åfl#∞. 'q+¨µ‚ Ѩ^gŒ — HÍÅѨ~º° O`«O D ™ê^è#Œ #∞ Ju „â◊^•úɉíè Ωõ Å Î `À ™êy™êÎ#∞—— J<åfl~°∞ N=∞Ǩq+¨µ‚=Ù. ''KåÖÏ Pâ◊Û~°º"Õ∞! =∂‰õΩ KåÖÏ ã¨O`À+¨OQÍ LOk. Wk Éè∂í q∞ÃÑ· =∂ áêʼnõΩÅHõO^ŒiH© P^Œ~≈° OHÍ"åe. JѨC_Õ Jk áêʼnõΩʼnõΩ, áêe`«∞ʼnõΩ ˆH∆=∞O. g∞‰õΩ â◊`«ã¨Ç¨Ï„㨠=O^Œ<åÅ∞—— Jx ÉèíH˜Î`À q+¨µ‚=Ù‰õΩ „Ѩ}q∞ÖÏ¡~°∞ Éèí‰õΩÎÅ∞. ***

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ã¨∞Ѩ^äŒ =∂ã¨Ñ¨„uHõ, =∂iÛ–U„Ñ≤Ü«∞Öò 2009

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"Õ^Œ=¸ÅOQÍ "≥Åã≤# q*Ï˝#âßG „QÆO^ä•Å∞ – N ÔH.q.Ü«∞O.~å=Ù Chief Exevutive LokahitaVersatiles(PO), Hyderabad.

"Õ^ŒHÍÅO#∞OKÕ =∞#^Õâ◊OÖ’ J<ÕHõ âß„™êÎÅ J^躌 Ü«∞#O [iyOk. J<ÕHõ q*Ï˝#âßG„QÆO^ä•Å∞ "≥eâß~Ú. "å\˜Ö’ H˘xflO\˜x `≥Å∞ã¨∞‰õΩO^•O. 1) JHõ∆~°ÅHõ∆: Wk ã¨~°fiâßG ã¨O„QÆǨÏO (Encyclopaedic science). nxHõ~ΰ "åb‡H˜. ~ ˆ MÏQÆ}`˜ O« , c[QÆ}`˜ O« , „uHÀ} q∞u, Éè∫uHõ QÆ}˜`«âßGO "≥Ú^ŒÖˇ·# 325 ~°HÍÅ QÆ}˜`« „Ѩ„H˜Ü«∞Å∞, x[âßGO, [ÅÜ«∞O„`«âßGO, Éèí∂QÆ~°ƒùâßGO, QÍe, L+¨=‚ Ú, q^Œ∞º`«∞#Î ∞ H˘eKÕÑ^¨ `úŒ ∞« Å∞ "≥Ú^ŒÖ#·ˇ Z<Àfl q+¨Ü«∂Å∞ WO^Œ∞Ö’ `≥Å∞Ѩ|_®¤~Ú. 2)â◊|ÌâßGO: YO_çHõ|∞∞+≤„Ѩ}˜`«O. ¿Ñ~°∞‰õΩ `«QÆæ@∞ì Wk ã¨$+≤ìÖ’x K«~åK«~°Ñ¨^•~å÷Å ^èŒfi#∞efl, „Ѩu^èŒfi#∞efl QÆ∂iÛ K«iÛOzOk. Hõ$„u=∞OQÍ ^èŒfi#∞Å „Ѩuã¨$+≤ì, "å\˜ ™ê÷~¸ "ÕQÍÅ∞ H˘Å=_»O =O\˜q 5 J^蕺ܫ∂Ö’¡ q=iOѨ|_®¤~Ú. 3)ÅHõ∆}âßGO: â◊Hõ\ÏÜ«∞# |Ú+≤ „Ѩ}©`«O. K≥·`«#º, [_», ã¨Ê+¨ì, eOQÆ x~åú~°}âßGO. 4)Hõ<åºÅHõ∆}âßGO: |Éèí$=Úx „Ѩ}©`«O. Hõ<åºÅHõ∆}ÏÅ#∞ K«iÛOz# D âßGOÖ’ ™œjÖϺk q+¨Ü«∂Å#∞ x~åúiOKÕ q^è•<åÅ∞ `≥Å∞Ѩ|_®¤~Ú. 5)â◊‰Ωõ #âßGO: QÆ~=æ° Úx„Ѩ}`© O« . Ѩ‰Ω∆õ Å ^èfiŒ #∞Å|\˜ì â◊√ÉèÏ â◊√ÉèÏÅ∞ x~°‚~ÚOKÕ q^è•<åÅ∞ `≥Å∞Ѩ|_®¤~Ú. 6)tÅÊâßGO: Hõâº◊ Ѩ|Ú+≤ „Ѩ}`© O« . 22 J^蕺ܫ∂Ö’¡ 307 ~°HÍÅ tÖÏÊÅ#∞QÆ∂iÛ (101~°HÍÅ q„QÆÇ¨ Å`À HõeÑ≤) ‰õÄÅO Hõ+¨OQÍ K«iÛOK«|_çOk. QÆ∞à◊√¡, ~å[Éèí=<åÅ∞, Kå=_»∞Å∞ "≥Ú^ŒÖˇ·# x~å‡}q+¨Ü«∂Å∞ "≥~ÚºH˜ ÃÑ·|_ç L<åfl~Ú. W^Õ âßGOg∞^Œ qâßfiq∞„`«∞_»∞, =∞Ü«Ú_»∞, =∂~°∞u, KèåÜ«∂ ѨÙ~°∞+¨µ_»∞ =Ú#flQÆ∞"å~°∞ K≥ÑÊ≤ # q+¨Ü∂« Å∞‰õÄ_® WO^Œ∞Ö’ K«iÛOK«|_®¤~Ú. 7) ã¨∂ѨâßGO:– ''ã¨∞ˆHâ◊—— „Ѩ}©`«O. áêHõâßGOÖ’ ã¨∞=∂~°∞ 108 ~°HÍÅ =ºO[<åÅ∞, T~°QÍÜ«∞Å∞, q∞~îå~ÚÅ∞,

ˆH‰õΩÅ∞, Ñ≤O_ç=O@Å∞ "≥Ú^ŒÖˇ·# J<ÕHõ ~°HÍÅ =O@HÍÅ QÆ∞iOz „ѨѨOK«"åºÑ¨ÎOQÍ "å_»∞HõÖ’ =Ù#fl 3,032 ~°HÍŠѨ^•~å÷Å `«Ü«∂s q^è•#O K≥ѨÊ|_çOk. 8)=∂ehâßGO: |∞∞+¨ºâ◊$OQÆ „Ѩ}©`«O. ѨÓÅ J=∞iHõ QÆ∞iOz K≥ѨÙÎOk. =∂ÅÅ∞ `«Ü«∂~°∞K≥Ü«∞º_»O, ѨÓÅ QÆ∞`«∞Å Î ∞(Bouquets). ѨÓÅ`À qq^è~Œ H° ÍÅ t~ÀÅOHõ~} ° Å∞, QÆ∞ѨΠÉèÏ+¨Ö’ Ѩӈ~‰õΩÅÃÑ· „¿Ñ=∞ã¨O^ÕâßÅ∞ ѨOѨ_»O =O\˜ J<ÕHõ q+¨Ü«∂Å∞ 16J^蕺ܫ∂Ö’¡ qâ◊nHõiOK«|_®¤~Ú. 9)HÍÅâßGO: ÉèQí "Æ å<£ HÍiÎHˆ Ü«∞„Ѩ}`© O« . HÍÅO, HÍÅqÉè[í # â◊√Éèí, J#∞Éèí=HÍÖÏÅ∞, "å\˜ Jkè^Õ=`«Å∞ "≥Ú^ŒÖˇ·# q+¨Ü«∂Å∞ qâ◊nHõiOK«|_®¤~Ú. 10)™ê=Ú„kHõâßGO: ã¨=Ú„^Œ∞xKÕ K≥ѨÊ|_ç ™ê=Ú„kHõ âßGOQÍ „Ѩã≤kúá⁄Ok#k. N=∞Ǩq+¨µ‚=Ù Pkâı+¨µxÃÑ· â◊Ü∞« xOz=Ù#flѨÙ_»∞ PÜ«∞# â◊s~°O ÃÑ·=Ù#fl â◊√Éè=í Ú„^ŒÅ#∞ ã¨=Ú„^Œ∞_»∞ `≥eáê_»∞. D âßGO `«^Œ∞ѨiHÍÅOÖ’ <å~°^Œ, =∂O_»=º, =~åǨÏ, HÍiΈHÜ«∂^Œ∞ÅKÕ qã¨ÎiOѨ|_çOk. ǨÏã¨Îˆ~MÏâßGO WO^Œ∞Ö’^Õ. 11) ^è•`«∞âßGO: Jtfih‰õΩ=∂~° „Ѩ}©`«O. ã¨Ç¨Ï[, Hõ$u=∞ ^è•`«∞=ÙÅQÆ∂iÛ 7J^蕺ܫ∂Ö’¡ ‰õÄÅOHõ+O¨ QÍ qâ◊nHõiOK« |_çOk. q∞„â◊^è•`«∞=ÙÅ∞, ^è•`«∞=ÙÅ ~°∂áêO`«~°} ~åyx |OQÍ~°OQÍ =∂~°Û_»O =O\˜ q+¨Ü∂« Å∞ q=iOK«|_®¤~Ú. 12)q+¨âßGO: Jtfih‰õΩ=∂~° „Ѩ}©`«O. 32~°HÍÅ qëêÅ∞, "å\˜ QÆ∞}ÏÅ∞, `«Ü«∂i, „ѨÉèÏ"åÅ∞, q~°∞QÆ∞à◊√¡ "≥Ú^ŒÖˇ·# q+¨Ü«∂Å∞ Hõey‰=ÙO@∞Ok. 13) z„`«Hõ~°‡âßGO: cè=∞„Ѩ}©`«O. z„`«ÖËY#O QÆ∞iOz# âßGO. 12 J^蕺ܫ∂Ö’¡ ã¨∞=∂~°∞ 200~°HÍÅ z„`«ÖËY# „Ѩ„H˜Ü«∞Å#∞ QÆ∞iOz `≥Å∞Ѩ|_çOk. XHõ=ºHΘ Ü≥ÚHõ¯`«Å "≥O„@∞HõÅ#∞QÍx, QÀ\˜xQÍx, Z=ÚHõ#∞QÍx K«∂z P =ºH˜Î Ü≥ÚHõ¯ ÉÁ=∞‡w¿ã „Ѩ„H˜Ü«∞ WO^Œ∞Ö’ K≥ѨÊ|_çOk.

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ã¨∞Ѩ^äŒ =∂ã¨Ñ¨„uHõ, =∂iÛ–U„Ñ≤Ü«∞Öò 2009

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14)=∞Å¡âßGO: =∞Å¡„Ѩ}©`«O. P~ÀQƺ Ѩi~°Hõ∆}‰õΩ Hõã¨~°`«∞ÎÅ∞, „H©_»Å∞ q=iOK«|_®¤~Ú. =\˜ìKÕ`«∞Å`À KÕ¿ã 24~°HÍÅ Ü«Ú^Œúq^ŒºÅ∞ K≥ѨÊ|_®¤~Ú. 15)Ѩ~H° ÍÜ«∞„Ѩ"âÕ O◊ : "åÅdź„Ѩ}`© O« . XHõ â◊s~åxfl =^Œe WOHÀ â◊s~°OÖ’H˜ „Ѩ"ÕtOK«@O, 32 ~°HÍÅ Ü≥∂QÆq^ŒºÅ∞, J}˜=∂k J+¨ìã≤^Œ∞úÅ∞ "≥Ú^ŒÖˇ·#q <Õ~°∞Ê`«∞Ok. 16)Jâ◊fiâßGO: Jyfl=~°‡ „Ѩ}©`«O. QÆ∞„~åÅ∞, "å\˜H˜ ã¨O|OkèOz# â◊√ÉèÏâ◊√Éèí zǨflÅ∞, ^ÕǨÏ^èŒ~å‡Å∞, D#_»O, `«sÊù^Œ∞ "≥Ú^ŒÖˇ·# q+¨Ü«∂Å∞ `≥Å∞ѨÙ`«∞Ok. 17)QÆ[âßGO: ‰õΩ=∂~°™êfiq∞ „Ѩ}©`«O. U#∞QÆ∞Å â◊s~° ÅHõ} ∆ ÏÅ#∞ Ѩs~°HO∆˜ K«_®xH˜ 16Ѩ^`úŒ ∞« Å∞, J<ÕHõ q+¨Ü∂« Å∞ ã¨q=~°OQÍ K«iÛOK«|_®¤~Ú. 18)~°`«flѨsHõ∆: "å`åûÜ«∞# |∞∞+≤ „Ѩ}©`«O. ~°`åflʼnõΩ ã¨O|OkèOz# 24 ÅHõ∆}ÏÅ∞† ã¨Ç¨Ï[, Hõ$„u=∞ ~°`åflÅ∞, "å\˜ ~°∂áêÅ∞, |~°∞=Ù "≥Ú^ŒÖˇ·#=hfl `«~°QÆ`«∞Å "åsQÍ qÉèlí Oz `«i¯OK«|_®¤~Ú. ~°`åflÅâ◊√^Œ`ú #« ∞ ѨsH˜O∆ K«_®x¯ 32 Ѩ^Œú`«∞Å∞ =i‚OK«|_®¤~Ú. 19)=∞¿ÇÏO„^Œ*ÏÅâßGO: ã¨∞„|Ǩχ}º™êfiq∞ t+¨µº_≥·# g~°ÉÏÇ¨ï „Ñ¨}`© O« . WO^Œ∞Ö’ QÍ~°_qô ^Œº q=iOK«|_çOk. h\˜ÃÑ· #_»=_»O, QÍeÖ’ `ÕÅ_»O =O\˜ „Éèí=∞Å∞ HõeÊOKÕ q^è•<åÅ∞ <Õ~°∞Ê`«∞Ok. 20)J~°÷âßGO: "åºã¨„Ѩ}©`«O. 3 ÉèÏQÍÅ∞QÍ, 82 ^èŒ# ã¨Oáê^Œ<å q^è•<åÅ∞– ^è~Œ ‡° |^Œ"ú ∞≥ #ÿ q – q=iOK«|_®¤~Ú. 21)â◊H˜Î`«O„`«O: JQÆã¨Îº „Ѩ}©`«O. 8 J^蕺ܫ∂Å∞ QÆÅk. =¸Å„ѨHõ$u, =∂Ü«∞, ã¨∂~°∞º_»∞, K«O„^Œ∞_»∞, QÍe, Jyfl "≥Ú^ŒÖ#·ˇ "å\˜ 64 ~°HÍÅ ÉÏǨϺâ◊‰Ωõ Å Î ∞ q=iOK«|_ç, "å\˜ „Ѩ`ÕºHõ qxÜ≥∂QÍÅ∞ ‰õÄ_® K≥ѨÊ|_®¤~Ú. J}∞qKÕÛù^Œ#O WO^Œ∞Ö’x ÉèÏQÆ"Õ∞. 22)™œ^•q∞x Hõà◊: =∞`«OQÆ |∞∞+≤ „Ѩ}©`«O. h_»Å ^•fi~å, PÖ’K«#Å ^•fi~å, ã¨=∞ã¨Î ^Œ$QÀæK~« ° q+¨Ü∂« Å#∂ PHõiO¬ KÕ q^è•#O K≥ѨÊ|_çOk. Ѩ~°fi`åÅ JO`«~åƒùQÍÅ, Éèí∂q∞ JO`«~åƒùQÍÅ KèåÜ«∂z„`åÅ#∞ f¿ã „Ѩ„H˜Ü«∞ K≥ѨÊ|_çOk.

23) "Õ∞Ѷ¨∞âßGO: J„u=Úx „Ѩ}©`«O. 12 ~°HÍÅ "Õ∞Ѷ¨∂Å∞, "å\˜ ÅHõ∆}ÏÅ∞, 12~°HÍÅ =~å¬Å∞, 64~°HÍÅ "≥∞~°∞ѨÙÅ∞, 33 ~°HÍÅ Ñ≤_»∞QÆ∞Å∞ QÆ∂iÛ `≥Å∞Ѩ|_çOk. 24)Ü«∞O„`«âßGO: Éè~í ^° •fi[„Ѩ}`© O« . Éè∂í q∞ÃÑ· „ѨÜ∂« }ÏxH˜ LѨÜÚ « Hõ"Î ∞≥ #ÿ 339~°HÍÅ "åǨÏ<åÅ∞, h\˜ÃÑ· K«iOK«_®x¯ 783~°HÍŠѨ_»=Å∞, F_»Å∞, 101 q^è•Å QÍe F_»Å∞ (q=∂<åÅ∞) – =∞O„`«, `«O„`«, Hõ$„u=∞ q^è•<åÅ`À ™ê^茺 =∞ÜÕ∞ºq – K≥ѨÊ|_®¤~Ú. QÆO^èŒ~åfi^Œ∞Å∞ LѨÜ≥∂yOKÕ "åǨÏ<åÅ∞ ‰õÄ_® q=iOK«|_®¤~Ú. 25)™ê÷Ѩ`«ºq^Œº: J^èŒ~°fi"Õ^ŒOÖ’xk. WO[hiOQ∑, Pi¯ >ˇHÛõ ~ü, Hõ@_ì ®Å∞, #QÆ~° „Ѩ}ÏoHõ "≥Ú^ŒÖ#·ˇ ã¨=∞ã¨Î x~å‡} q+¨Ü«∂Å∞ `≥ÅѨ|_®¤~Ú. 26)PÜ«Úˆ~fi^ŒO: „|Ǩχ, Jtfih^Õ=`«Å∞, ^èŒ#fiO`«i, Éè~í ^° •fiA_»∞, J„u, Jyfl"Õâß^Œ∞ÅKÕ K≥Ñʨ |_çOk. `«~∞° "å`« K«~°‰õΩ_»∞ ã¨=∞ã¨Î PÜ«Úˆ~fi^Œ q*Ï˝<åhfl „HÀ_ôHõiOz `«# ã¨OÇ≤Ï`«Ö’ ~åâß_»∞. nxx ã¨∞„â◊√`«∞_»∞ =∞iO`« =ÚO^Œ∞‰õΩ fã¨∞‰õΩáÈÜ«∂_»∞. "åQƃ@ ù ∞_»∞ XHõ „QÆO^äOŒ ~åâß_»∞. B+¨^•è ÖË HÍHõ â◊GzH˜`«û, WO[Hõ∆#∞¡ ‰õÄ_® LѨÜ≥∂yOKå~°∞. ã¨∞„â◊√`«∞_»∞ HÍÜ«∞HõÅÊÅ g∞^Œ XHõ „QÆO^äŒO ~åâß_»∞. 27)^è#Œ ∞ˆ~fi^ŒO: qâßfiq∞„`«=∞ǨÏi¬KÕ K≥Ñʨ |_çOk. WO^Œ∞Ö’ nHõ∆, ã¨O„QÆǨÏO, ã≤^•úO`«O, „ѨÜ≥∂QÆO Jx <åÅ∞QÆ∞ qÉèÏQÍÅ∞. K«„HõO, HõuÎ =O\˜"QÕ ÍHõ J<ÕHõ W`«~° PÜ«Ú^è•Å „ѨÜ≥∂QÆO ‰õÄ_® K≥ѨÊ|_çOk. „|Ǩ‡GO, áêâ◊√Ѩ`åGO, "≥·+¨‚"åGO, PˆQflÜ«∂GO =O\˜ qq^èŒ â◊„™êÎG „ѨÜ≥∂QÆO, PÜ«∂ JG^Õ=`«Å =∞O„`åÅ∞, PÜ«Ú^è•Å =~°‚# =O\˜"Õ HÍHõ #H˜bÜ«Ú^•úÅ∞‰õÄ_» =i‚OK«|_®¤~Ú. 28) QÍO^è~Œ fi° "Õ^OŒ : #OkˆHâ◊fi~°, <å~°^Œ, ǨÏ#∞=∞^•^Œ∞ÅKÕ K≥ѨÊ|_ç# ã¨Ow`«<å@º q^Œº#∞, Éèí~°`«=Úx qѨÙÅOQÍ „QÆO^äŒã¨÷O KÕâß~°∞. QÍ„`«, "å^Œº ã¨Ow`åÅ∞, #$`«ºO, WO^Œ∞Ö’x ÉèÏQÍÅ∞. ÉèíQÆ=^Œ~°Û#`À =∂#ã≤Hõ `å^•`«‡ºO á⁄O^Œ_»"Õ∞ D âßGOÜ≥ÚHõ¯ =ÚM’º^ÕÌâ◊ºO. ***

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ã¨∞Ѩ^äŒ =∂ã¨Ñ¨„uHõ, =∂iÛ–U„Ñ≤Ü«∞Öò 2009

H©IIâıII H˘OÃÑÅ¡ [<å~°Ì#~å=Ù (1906–1937) rq`«O „áê~°OaèOK«Hõ =ÚO^Õ =∞~°}˜Oz# H˘OÃÑÅ¡ =∞m§ ѨÙ\Ïìe – N HÍ#∂i |^Œs<å^ä£ `«}∞‰õΩ

''ZO`À =∞OkH˜ J`«x ¿Ñ~°∞ `≥eÜ«∞^Œ∞. ZÖÏ `≥Å∞ã¨∞ÎOk? ZO^Œ∞‰õΩ `≥eÜ«∂e? J`«#∞ |u‰õΩ#flO`« HÍÅO J`«x ~å`«Öˇ=iH© J~°÷OHÍ=x XHõ>Ë QÀÅ. Ѩ^•ºÅ =∂@ ã¨~ˆ ã¨i. =K«#O‰õÄ_® JO^ŒiH© H˘~°H~õ åx H˘ÜÕ∞º.... XHõ =∞x+≤H˜ =ÚѨÊ~ù ÚÜÕ∞à◊√§ =KåÛÜ«∞O>Ë =∞x+≤QÍ J`«x rq`«O „áê~°OÉèOí J=Ù`ÀO^Œ#fl =∂@. áêѨO [<å~°#Ì ~å=Ù rq`«O „áê~°OaèOK«Hõ=ÚO^Õ =∞~°}˜OKå_»∞—— Jx `«# PO`«~°OyHõ q∞„`«∞_»∞ [<å~°Ì#~å=Ù =∞~°}OÃÑ· =∞ǨHõq NN "åºMϺxOKå_»∞. P^è∞Œ xHõ `≥Å∞QÆ∞ ™êÇ≤Ï`«ºOÖ’ =K«# Hõq`«Ö’ ~åã≤# ZerÖ’¡ QÀѨÙ~°„áêÜ«∞OQÍ K≥ѨÊ^Œy# XHõ 㨇$uHõq`«#∞ J`«_Ãç Ñ· „"åã≤, `«# '=∞Ǩ„Ѩ™ê÷#O—HÍ"åºxfl, NN, H˘OÃÑÅ¡ [<å~°Ì#~å=ÙˆH JOH˜`«q∞KåÛ_»∞. [<å~°#Ì ~å=Ù `«∂IIQÀIIlÖÏ¡ "≥∂_Õ‰Ωõ „~°∞Ö’ U„Ñ≤Öò 15, 1906 ã¨OIIÖ’ [x‡OKå_»∞. =ã¨O`«∞ W`«_ç `«O„_ç. ѨO_ç`« =Oâ◊O. ™È^Œs™È^Œ~∞° Å∞ Kå=e |OQÍ~°=∞‡, ã¨∂~åº~å=ÙÅ∞

W^ŒÌ~°∂ ™êÇ≤Ï`«º=º=™êÜ«∞O KÕã≤#"åàı§. ‰õΩ@∞O| ã¨É∞íè ºÅ‰õΩ ã¨Ow`«OÖ’#∂ „Ѩ"âÕ =◊ ÚO_Õk. [<å~°#Ì ~å=Ù‰õΩ <å@HÍÅO>Ë ZO`À Jaè=∂#O LO_Õk. 'ÉèÏ~°u—Ö’ Ѩx KÕã≤#HÍÅOÖ’ N hÅO~åA "≥OHõ@âı+¨Ü«∞º P^èŒfi~°ºOÖ’ =∞„^•ãπÖ’ #_çKÕ <å@Hõã¨=∂*ÏxH˜ H˘OÃÑÅ¡ `«~°K«∂ "≥à◊√`«∞O_Õ"å_»∞. JѨC_»Ñ¨C_»∞ H˘kÌQÍ „Ѩã¨OQÍÅ∞ WKÕÛ "å_»@. [<å~°#Ì ~å=Ù `«O„_ç=^ÕÌ ã¨O㨯$`«O <Õ~∞° Û‰õΩ<åfl_»∞. *’ºu+¨OÖ’ „Ѩ"âÕ O◊ ã¨OáêkOKå_»∞. ~å[=∞O„_ç gˆ~â◊eOQÆ Pã≤ÎHÀ#fl`« áê~î°âßÅÖ’ K«^Œ∞=Ù‰õΩ<åfl_»∞. 1921 ã¨OIIÖ’ Zãπ.Zãπ.ZÖò.ã‘.áêã¨Ü∂« º_»∞. ã¨∞„Ѩã^≤ úŒ *ÏfÜ«∞<åÜ«∞‰õΩÅ∞ |∞Å∞ã¨∞ ™êO|=¸iÎ, D 15 ã¨OIIÖ Ü«Ú=‰õΩ_çx 'ÉèÏ~°u—Ö’ ã¨Ç¨Ü«∞ã¨Oáê^Œ‰õΩ_»∞QÍ L^ÀºQÆOÖ’ KÕ~åÛ~°∞. 'ÉèÏ~°u—Ö’ JѨÊ\˜Hˆ N QÆ#fl=~°ÑÙ¨ ã¨∞Ƀ~å=∞Ü«∞º, „Ѩu"åk ÉèíÜ«∞OHõ~° ~°OQÍKå~°∞ºÅ∞ ѨxKÕã¨∞Î<åfl~°∞. P ã¨=∞Ü«∞O Ö’<Õ [<å~°Ì#~å=ÙH˜ =∞Å¡OѨe¡ ™È=∞âıY~°â◊~°‡QÍi`À ѨiK«Ü«∞O U~°Ê_çOk. P ѨiK«Ü«∞O [<å~°Ì#~å=ÙQÍix â◊~°‡QÍi WO\’¡ LO_ÕÖÏ KÕã≤Ok. `≥Å∞QÆ∞"åÔ~=Ô~·<å P ~ÀAÖ’¡ =∞„^•ã¨∞ =¿ãÎ, "åi WO@ Pu^䌺O ã‘fiHõiOKå eûO^Õ! â◊~‡° QÍiO\’¡ H˘xfl ~ÀAÅ∞ LO_®eûO^Õ. â◊~‡° QÍi WO\’¡x P<å\˜ ™êÇ‘Ïf‰õÄ@q∞Ö’ qâ◊fi<å^äŒ ã¨`«º <å~åÜ« ∞ }, PK« O @ *Ï#H© ~ åO, NN, |㨠= ~åA, #O_»∂i, Hõ$+¨‚âß„ã≤Î, =∞Å¡=~°Ñ¨Ù qâıfiâ◊fi~°~å=Ù ÖÏO\˜ ¿ÇÏ=∂¿ÇÏg∞Å∞ ZO^Œ~À LO_Õ"å~°∞. XHõ™êi [<å~°#Ì ~å=Ù `«# Hõq`«fiOÃÑ· „"åã≤# "åºã¨OÃÑ· Hõ$+¨‚âß„ã≤Î, ''J~Ú`Õ Uq∞@Ü«∂º W`«#O\Ï_»∞? WO`«H© ##∞fl á⁄y_ç#\Ïì, u\˜ì#\Ïì?—— Jx J_çQÍ~°@. [<å~°Ì#~å=٠ѨO_ç`«=Oâ◊OÖ’ ѨÙ@ì_»O=Å¡ ã¨O„Ѩ^•Ü«∞ ™êÇ≤Ï`«ºO BáÈâ◊# Ѩ@_ì O» ã¨∞ÅÉè=í ∞~ÚºOk.

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ã¨∞Ѩ^äŒ =∂ã¨Ñ¨„uHõ, =∂iÛ–U„Ñ≤Ü«∞Öò 2009

43

=K«#~°K#« Ö’ J`«_Ãç Ñ· qâ◊fi<å^äŒ „ѨÉÏè =O QÍ_èO» QÍ Ñ¨_Oç k. =∞Å¡OѨe"¡ åi ™êxflÇ≤Ï`«ºO,Kåi„`«HÍ^è•~åÅ`À YO_ç`O« QÍ q+¨Ü«∞q"ÕK«#KÕ¿ã â◊H˜Îx J`«xH˜ JÉ˃ÖÏ KÕã≤Ok. [<å~°#Ì ~å=Ù 'ÉèÏ~°u— =∂ã¨Ñ„¨ uHõÖ’ 8ã¨OIIÅ∞ (1926–1934) ѨxKÕ™ê_»∞. N hÅO~åA "ÕOHõ@âı+Ü ¨ ∞« º =∂@Ö’¡ J~Ú`Õ, PѶ‘ã¨∞Ö’<Õ ã¨O^茺"å~°∞ã¨∂ÎO_Õ ã¨O„Ѩ^•Ü«∞"åk [<å~°Ì# ~å=Ù. ZѨC_»∂ J<å~ÀQƺOQÍ L#fl@∞¡O_Õ"å_»∞, <≥=∞‡kQÍ =∂\Ï¡_Õ"å_»∞. [<å~°Ì#~å=Ù x*Ï~ÚfѨ~°∞_»∞, ZѨC_»∂ Ѩa¡ã≤\© HÀˆ~"å_»∞ HÍ^Œ∞. „uHÍÅã¨O^蕺#∞ëêª<åÅ∞ KÕã≤# [<å~°Ì#~å=ÙÖ’ ^≥·=ÉèíH˜Î, `å`«¯eHõzO`«# Z‰õΩ¯=. `≥Å∞QÆ∞™êÇ≤Ï`«º qHÍ™êxÔH· `«Ñ¨ã¨∞ûKÕã≤# [<å~°Ì# ~å=Ù J#uHÍÅOÖ’<Õ 'L^Œ~Úx— "≥Å~ÚOKå_»∞. ™êÇ≤Ïf ¿ã=, ^•xH˜ `å#∞ ™ê^èŒ#OQÍ ÉèÏqOz# 'L^Œ~Úx— PÜ«∞#‰õΩ rq`«ã¨~°fiã¨fi=∞Ü«∂º~Ú. 'L^Œ~Úx—Ö’ H˜~°}ÏÖˇ·# ã¨Oáê^ŒH©Ü«∂Å∞ J<ÕHõ ™êÇ≤Ï`åºOâßÅ g∞^Œ qѨÙÅOQÍ#∂, x+¨¯~°¬QÍ#∂ LO_Õq. [<å~°Ì#~å=Ù 'L^Œ~Úx— x~°fiǨÏ}Ö’ J<ÕHõ J=~À^è•Å∞, P@OHÍÅ∞ Z^Œ∞~˘¯<åfl_»∞. J+¨Hì ëõ êìÅ∞Ѩ_®¤_∞» . Pf‡Ü«ÚÅ∞, q∞„`«∞Å∞ J`«_çH˜ U H˘nÌ, Q˘áêÊ ã¨Ç¨Ü«∞O KÕã≤#ѨÊ\˜H©‰õÄ_®, P Ѩ„uHõ x~°fiǨÏ}ÏÉèÏ~°O J`«_Hç ˜ "≥∂Ü«∞_»O Hõ+"ì¨ ∞≥ Oÿ k. |~°∞=Ù ÃÑiy# P HÍ=_çÉèÏ~°O "≥∂¿ãO^Œ∞‰õΩ, Éèí∞[O =∂~°∞Û H˘<ÕO^Œ∞‰õΩ =ÚO^Œ∞‰õΩ=zÛ#"å~°∞, Pã¨~åWKÕÛ"å~°∞ Z=~°∂ ÖËHõáÈÜ«∂~°∞. 'L^Œ~Úx—x #_»Ñ¨_»OÖ’ J`«_ç „â◊=∞, x~åâ◊xã¨Ê$ǨÏÅ∞, ɡOQÆ Z‰õΩ¯= HÍ=O_»O`À ÖË`«=Ü«∞ã¨∞ Ö’<Õ J`«_∞» HõÜ ∆ ∞« "åºkèH˜ QÆ∞~°Ü∂« º_»∞. ã¨∞„Ѩã^≤ úŒ ™êÇ≤Ïf"Õ`Ϋ QÆ#fl=~°Ñ¨Ù ã¨∞|ƒ~å=∞Ü«∞º J#fl@∞¡, 'L^Œ~Úx— ã¨Ç¨Ï$^ŒÜ«Ú_»∞ [<å~°Ì#~å=Ù#∞ `«∞^Œ=Ú@ì_çOK«_®xH˜ L^Œ~ÚOzO^• Jx JxÑ≤OK«Hõ=∂#^Œ∞! [<å~°Ì#~å=Ù‰õΩ "≥·^ŒºO KåÅHõ, _»|∞ƒÖËHõ, Z=~°∂ P^Œ∞HÀÖËHõáÈ=_»O`À KåÖÏ WHõ¯@∞¡Ñ¨_ç, 1937 ã¨OII E<£ 23# `«∞kâßfi㨠=kÖÏ~°∞. K«ÅO`À K«Å™êx „Ѩ™ê^£ KÕã#≤ WO@~°∂fiÖ’ K«ÅO WÖÏ K≥áêÊ~°∞: ''<Õ#∞ =∞„^•ãπ "≥o§#ѨC_»∞ [<å~°Ì#~å=Ù =∞OK«OѨ\Ïì_»x `≥eã≤, =∞Å¡OѨe¡"åi WO\˜ÔHàϧ#∞.

=∞Å¡OѨe"¡ åi WO\’¡ JO^Œ~∂° J`«xH˜ ã¨Ñ~¨ º° Å∞ KÕ™ê~°∞. NN J~Ú`Õ J`«_ç HÍà◊§^ŒQÆæˆ~ ‰õÄ~˘Û<Õ"å_»∞. P ~ÀAÖ’¡ \©c JO>Ë P=∞_»^Œ∂~°O ѨiÔQ`ÕÎ"åà◊√¡. JÖÏO\˜k =∞Å¡OѨe¡"åi WO\’¡ J`«_çx ZO`À „¿Ñ=∞QÍ K«∂™ê~°∞. <Õ#∞ ɡ["å_» =zÛ, XHõ ÃÑ^ŒÌ `À\H˘x, JO^Œ∞Ö’ XHõ áêHõ"Õã≤ H˘OÃÑÅ¡‰õΩ ¿ã=Å∞ KÕ^•Ì=∞#∞fl‰õΩ<åfl, =∞Å¡OѨe¡ "åi WO\’¡"å~°O^Œ~°∂ \©c "å`«Ñ¨_»‰õΩO_®. F `À@ ÉË~°O‰õÄ_® KÕâß. HÍh WO`«Ö’<Õ H˘OÃÑÅ¡ áÈÜ«∂_»∞.—— #"åºO„^èŒ ™êÇ≤Ï`«ºK«i„`«Ö’ XHõ ÃÑ^ŒÌJ^蕺ܫ∞O HÍ=Åã≤# J`«_ç rq`«O =¸}Ï‚à◊§=ÚK«Û@QÍ =Úyã≤ áÈ~ÚOk. ''[<å~°Ì#~å=٠ѨxKÕ™êÎ=∞<åfl~°∞. #_»∞=ÚHõ@∞ìH˘x HÍ~°ºHˆ „∆ `«OÖ’ „Ѩ"tÕ OKå~°∞. HÍx qâßÅ"≥∞#ÿ PO„^è^Œ âÕ O◊ Ö’ PÜ«∞#KÕ`« ѨxKÕ~ÚOK«QÆÅ "≥Ú#QÍ_»∞ ÖËHõáÈÜ«∂_»∞... Z=Ô~xfl q^è•Å Ü≥∞O^ŒÔ~O^Œifl „áêi÷Oz<å "åi P`«‡‰õΩ âßOu HõÅQÆ^∞Œ . Hõ#∞Hõ <Õ#∞ [<å~°#Ì ~å=ÙQÍ~°∞ =∞m§ "≥O@<Õ `≥Å∞QÆ∞^Õâ◊OÖ’ ѨÙ\ÏìÅx HÀ~°∞`«∞<åfl#∞——. – Náê^Œ ã¨∞„|Ǩχ}ºâß„ã≤Î ''™ê~°ã¨fi`« =∞Ǩ¿ã= KÕã¨∂Î D [#‡Ö’ ã≤kú á⁄O^Œ‰õΩO_® QÆuOz<å_»∞. =∞# ã¨O„Ѩ^•Ü«∞O „ѨHÍ~°=Ú `«Ñ¨ã¨∞û =$^è•áÈ^Œ∞. P`«x „"å`«ÅxflO\˜Ö’ P `«Ñ¨ã¨∞û „ѨuѶ¨eã¨∞Î#flk——. –N <Ài #~°ã≤OǨÏâß„ã≤Î ''[<å~°#Ì ~å=Ù ÅHõº∆ O J"≥∂Ѷ∞¨ "≥∞#ÿ k. nHõ∆ J‰õΩOiî`« =∞~Ú#k† ™ê^è#Œ L„QÆ=∞~Ú#k, „=`«=Ú Hõ~Àî ~°=∞~Ú#k† ^Œ$+≤ì qâßÅ=∞~Ú#k† J`«_»∞ KÕã≤# Ѩx ã¨fiÅÊ=∞~Ú<å, ™êkèOz# HÍ~°ºO Z‰õΩ¯=k HÍHõáÈ~Ú<å, J`«_»∞ g~°∞_»∞. XHõ ™ê^茉õΩ_»∞ ™êÇ≤Ï`«º=∞QÍh |e J~Ú<å_»∞.—— – N =∞Å¡OѨe¡ ™È=∞âıY~°â◊~°‡ ''[<å~°Ì#~å=Ù QÆ∞iOz <Õ#∞ K≥ѨÊQÆeyOk WOˆH=ÚOk? D „Ѩã¨OQÆO ZÖÏ =ÚyOK«_»O? Ug∞ `ÀK«Ö^Ë ∞Œ . H©@∞û K«xáÈ~Ú#ѨÙ_»∞ Ã+b¡ =¸eæ# =¸Å∞æ`À =Úy™êÎ .—— (NN H˘OÃÑÅ¡ÃÑ· „"åã≤# "åºã¨OÖ’x z=i =∂@Å∞) ***

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ã¨∞Ѩ^äŒ =∂ã¨Ñ¨„uHõ, =∂iÛ–U„Ñ≤Ü«∞Öò 2009

ZO^Œ~À =∞Ǩ#∞ÉèÏ=ÙÅ∞! –N HõO^Œ‰õΩiÎ Ü«∂^Œ=~å=Ù HõO^Œ‰õΩiÎ, WO^Œ∂~ü (x*Ï=∂ÉÏ^£lÖÏ¡)

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ã¨∞Ѩ^äŒ =∂ã¨Ñ¨„uHõ, =∂iÛ–U„Ñ≤Ü«∞Öò 2009

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'K≥Ü«∞ºQÆeyO^Õ K≥|∞`å#∞. K≥Ñ≤ÊOk KÕ™êÎ#∞— J<Õ ÉèÏ=#`À „|uH˜# =∞Ǩ#∞ÉèÏ=Ù_»∞ ã¨Or=x =∞Ǩ~å*ò. '<Õ#∞ „|Ǩχ#∞ K«∂âß#∞— Jx K≥|∞`«∂ J`«ºO`« x+¨¯Å‡+¨ rq`åxfl QÆ_çÑ≤#"å~°∞ N ã¨Or=x =∞Ǩ~å*ò. g~°∞ =∞Ǩ~åR, PO„^èŒ, Hõ~åfl@Hõ„áêO`åÅÖ’ =∞~åiî ÉèÏ+¨Ö’ J<ÕHõ „Ѩ=K«<åÅ∞ WKåÛ~°∞. g~°∞ Hõ~åfl@HõÖ’x c^Œ~ü ^ŒQiæÆ L[˚Ü«∞xHõ~ü ~å"£∞^•ã≤ =∞Ǩ~å*ò x_»=^£ J<Õ „QÍ=∞OÜ≥ÚHõ¯ Hõ~°}OQÍ LO_Õ"å~°∞. (D "åºã¨=Ú #=O|~°∞–1968 ''ѨÙ~°∞ëê~ü—÷ — =∞~åiî WO^Œ∂~ü, É’^èŒ<£, ÉÏ<£û"å_», aK«∞‰õΩO^Œ, =∞^Œ∂fl~ü, =∂ã¨Ñ¨„uHõÖ’ 57= ѨÙ@Ö’ „ѨK«∞iOѨ|_çOk. DÜ«∞# <å~åÜ«∞}MË_£, "≥∞^ŒH±ÖÏO\˜ J<ÕHõ „QÍ=∂Ö’¡ =O^ŒÅ WO^Œ∂~ü x"åã≤.) ã¨OYºÖ’ =∞~åiîÖ’ P^蕺u‡Hõ „Ѩ=K«<åeKåÛ~°∞. L[˚Ü∞« xHõ~ü =∞Ǩ~å*ò ^Õâß@#O KÕã∂¨ Î WO^Œ∂~üH˜ JÉèíOQÍÅ ~°K«#Å∞ KÕã≤ `«∞HÍ~å=ÚÖÏQÍ, ã¨O„Ѩ^•Ü«∞ =zÛ nxx `«# P#O^ŒxÅÜ«∞OQÍ fiÛk^•Ì~°∞. D áêÅ#Ö’ ~å=∞^•ã¨∞ÖÏQÍ, "Õ^"Œ ^Õ •O`« K«~Û° Ö’¡ "å~°∞ J<ÕHõ =∞Ǩ~å*ò Jã¨Å∞ ¿Ñ~°∞ N^è~Œ ∞° _»∞. D =∞Ǩ~å*ò ѨÓsfi‰õΩ_»∞ =∞Ok ǨÏi^•ã¨∞ʼnõΩ ã¨^Œ∞æ~°∞=ÙQÍ K«∂Ѩ~°∞ʼnõΩ HõxÊOKÕ |~À_® ã¨O™ê÷#OÖ’ ~å["≥^· ∞Œ ºÅ∞QÍ Ñ¨xKÕ¿ã"å~°∞. |~À_® "å~°∞. =∂#=Ùefl *Ï˝#"≥·~åQÀº#∞‡Y∞Å∞ KÕ¿ã =∂#=^èŒ~°‡ Ö’x N ^•^•=∞Ǩ~å*òQÍi Hõ$Ѩ`À ~å=∞^•ã≤ „Ѩɒ^èŒ"Õ∞ "åi rq`«ÅHõ∆ºO. "åi JÉèíOQÆ Ñ¨^Œ~°K«#Å∞ ã¨O„Ѩ^•Ü«∂xfl ã‘fiHõiOKå~°∞. ^Õâß@#O KÕã¨∂Î <åã≤H±Ö’x "ÕÅH˘Åk QÆÅ=Ù. `«∞HÍ~åQÍ "åi =OjÜ«ÚÅ∞ x_»=^Œ „QÍ=∞=ÚÖ’ <Õ\˜H©Ü«Ú<åfl~°∞. ÅHõ∆‡}=∞~î°O =KåÛ~°∞. JѨÊ\˜#∞O_ç "åi ¿Ñ~°∞ L[˚~Úx z#fl`«#OÖ’<Õ "åiH˜ ÉèÏ~åºqÜ≥∂QÆO HõeyOk. Hõ~ü ~å=∞^•ã≤ =∞Ǩ~å*òQÍ „ѨK«e`«=∞~Ú#k. "åi QÆ∞~°∞=Ù ^•=∞~°y^ŒÌ =∂}˜H± =∞Ǩ~å*ò #∞O_ç "å~°∞ JÜ«∞# „H©.â◊.1911 (Wã¨q ã¨O. 1833) ã¨=∞Ü«∞OÖ’ ~å=∞^•ã≤ nHõ∆#∞ ã‘fiHõiOKå~°∞. rq`åO`«O 'ã¨=∂["Õ∞ WO^Œ∂~üH˜ =zÛ Éèí‰õΩÎefl J#∞„QÆÇ≤ÏOK«_®xH˜ WHõ¯_Õ ã≤÷~° ã¨Or=x— J<Õ ÉèÏ=O`À ѨxKÕã#≤ ™ê~°H÷ <õ å=∞^èÜ Õ ∞« _®Ü«∞#. x"åã¨"∞Õ ~°Ê~°K∞« ‰õΩ<åfl~°∞. WHõ¯_» 200 ã¨OIIÅ∞QÍ ~å=∞^•ã≤ "å~°∞ ǨÏ#∞=∞O`«∞x z„`«Ñ\ ¨ Ïefl wã≤ Éè‰í Ωõ Å Î ‰õΩ „Ѩ™ê^ŒOQÍ =∞~î°O L#flѨÊ\˜H© JHõ¯_çH˜ áȉõΩO_® ^Õq~À_£Ö’x =∞~î°O WKÕÛ"å~°∞. PO„^è„Œ Ѩ^âÕ Ö ò ’ J<ÕHõ Ѩ~º° @#Å∞ KÕã#≤ ѨÊ\˜Hh˜ xi‡OK«∞‰õΩx JHõ¯_Õ L<åfl~°∞. `«=∞ =∞~î°OÖ’<Õ "å~°∞, "å~°∞ 51 JÉèíOQÍÅ∞, Hõq`«Å`À =∞~åiî ÉèÏëê "åV‡Ü«∞ áœ+¨º â◊√^Œú áœ_»ºq∞ â◊Hõ ã¨OII 1851 („H©˜.â◊.1929) Ö’ ѨÓ[ QÍqOKå~°∞. t"år ã≤^•úO`«"≥∞ÿ# =∞Ǩ~åR ^èŒ~å‡xfl Jaè=$kú KÕâß~°∞. =\˜ì=∂@Å∞ =∂x Ѩ~°∞ʼnõΩ ¿ã= ~å=Ú_çÖ’ b#=∞Ü«∂º~°∞. WO^Œ∂~°∞Ö’#∞, W`«~° `≥Å∞QÆ∞ „áêO`åÖ’¡#∞ "å~°∞ KÕÜ«∞_»"Õ∞ L`«Î=∞=∞x "å~°∞ É’kèOKÕ"å~°∞. ™êfi~°÷OÖËx"å_çH˜ ZHõ¯_»=Ù<åfl rq`«O P#O^Œ Ç≤ÏOnÖ’ '*Ï˝<Õâ◊fii—, '^•ãπÉ’^裗, '`«∞Åã≤ ~å=∂Ü«∞}O— =∞Ü«∞O J=Ù`«∞O^Œx É’kèOKÕ"å~åÜ«∞#. PÜ«∞# 'â◊√~°Êù ÖÏO\˜ „QÆO^ä•ÅÃÑ·# „Ѩ=K«<åÅ∞ WKåÛ~°∞. #MËzâßàÏ— ѨÙã¨ÎHõOÖ’, <Õ\˜ q^•ºq^è•#OÖ’x ^ÀëêÅ#∞ "åi ÉèíQÆ=`ü zO`«# x~°O`«~°O ™êˆQk. J<ÕHõ ÃÑ^ŒÌ É’kèOKå~°∞. P^Œ~≈° q^•ºÅÜ«∞ ÅHõ} ∆ ÏÅ∞‰õÄ_® JO^Œ∞Ö’ ÃÑ^ŒÌ Ü«∞*Ï˝Å∞ KÕâß~°Ü«∞#. J<ÕHõ=∞Ok Éèí‰õΩÎÅ HÀiHõÅ∞ L<åfl~Ú. "å~°∞ 1)™êfi#∞Éè=í –ÉèÏ<À^ŒÜ∞« , 2)^•ãπÉ’^èQ£ Í^ä,Œ f~åÛ~°∞. =∂~°∞u=∞Ok~°O^•fi~å Hõ~°∞=Ù Ñ‘_ç`«∞ʼnõΩ 3)ã¨=∞~å÷KÕ Ç¨ï^ŒQÆ`ü, 4)[QÆr˚=# ~å=∂Ü«∞}, 5)`«`«Îfi J#fl^•#O KÕâß~°∞. ^Õxg∞^• "åº"≥∂ǨÏO ÖˉõΩO_® D É’^èŒ, 6)=∞<ÀÉ’^èŒ, 7)qKå~° ™êQÆ~ü, 8)ã¨=∂^è•<£ QÍ^ä• Ñ¨#∞efl "å~°∞ KÕâß~°∞. QÆOAÖ’x ~°≠=~°ÖÏÖò ¿ã\ò gi W`åºk „QÆO^ä•Å∞, 'JÉèíOQÆ w`å— =∞~åiîÖ’ „"åâß~°∞. Jq =ÚYºt+¨µº_»∞. "åi H˘_»∞‰õΩ =∞~î°=Ú#∞ =∞~°=∞‡`«∞ J=Ú„k`« = ÚÅ∞. gix 'P^è Œ ∞ xHõ `« ∞ HÍ~åO— Jx J#=K«∞Û#∞. KÕ™ê_»∞. <Õ\˜H© W^Õ ¿Ñ~°xÅz Ü«Ú#flk. *** kkkkkkkkkkkkkkkkkkkkkkkkkkkkkkkkkkkkkkkkkkkkkkkk 61 ã¨∞Ѩ^äŒ =∂ã¨Ñ¨„uHõ, =∂iÛ–U„Ñ≤Ü«∞Öò 2009

N ~å*Ï `«∂=Ú #~°ã≤OǨÏ^•ã¨∞QÍi K«i„`« (1790–1833) – N QÍe ~°Ñ¶¨Ú=~°„Ѩ™ê^£ ÃÇ·Ï^Œ~åÉÏ^£

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ã¨∞Ѩ^äŒ =∂ã¨Ñ¨„uHõ, =∂iÛ–U„Ñ≤Ü«∞Öò 2009

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=~°‰õΩ Éè’[<åÅ∞ ÃÑ\˜ìOKå~°∞. PǨ~°O LOK«\ÏxH˜ QÆK∞« Û`˘@∞¡ ‰õÄ_® qxÜ≥∂yOKå~°∞. `«~∞° "å`« =~å¬Å∞ ‰õΩiã≤ Hõ~∞° =Ù fiOk. J#O`«~O° =~°^~Œ å=∞^•ã¨∞QÍiH˜ HõÜ ∆ ∞« "åºkè ÜÕ∞~°Ê_ç r=`åâ◊ `˘ÅQÆQÍ, #iã≤OǨÏ^•ã¨∞QÍ~°∞ "åiH˜ ^è≥·~°ºO K≥Ñ≤Ê N "≥·‰õΩO~îåxH˜ `å<Õ ã¨fiÜ«∞OQÍ fã¨∞H˘x áÈQÆÅ#x, QÀ^•=iÖ’ â◊s~°`åºQÆO KÕÜ∞« QÆÅ#x ~å=ÚxÃÑ· P# ɡ\Ïì~°∞. `«# ÉèÏ~°º ÅH©∆‡ÉÏÜ«∞=∞‡QÍ~°∞, `å#∞‰õÄ_» `«#∞=Ù g_≥^Œ=∞x =~°^Œ~å=∞^•ã¨∞QÍiH˜ q#flqOKå~°∞. =~°^Œ ~å=∞^•ã¨∞ QÍi ÉèÏ~°º, `«e¡ ‰õÄ_® =™êÎ=∞x HÀ~°QÍ #~°ãO≤ ǨÏ^•ã¨∞ ã¨=∞‡uOKå~°∞. P~°∞<≥ÅŠѨãH≤ Oõ ^≥#· =~°^Œ ~å=∞^•ã¨∞QÍi ‰õΩ=∂~°∞x ^•ã≤HõѨÊyOz, `«# `«=Ú‡x ‰õΩ=∂~°∞_≥·# ~å=∞Ü«∞º=∞O„uH˜ ÉÏ^茺`«ÅѨÊyOKå~°∞. `«^Œ∞Ѩi =~°^Œ~å=∞^•ã¨∞QÍ~°∞, #Oã≤OǨÏ^•ã¨∞QÍ~°∞ `«=∞ QÆ$ǨÏOÖ’x qÅ∞=QÆÅ =ã¨∞Î=ÙÅxfl\˜h Éèí„^•„k ~å=∞ ^Õ"åÅÜ«∂xH˜ ã¨=∞iÊOKå~°∞. HÀ"≥ÅÖ’x `«# JkèHÍ~åxfl ^Õâ◊áêO_®ºÅ‰õΩ JѨÊyOKå~°∞. HÍà◊§‰õΩ QÆ[˚Å∞ Hõ@∞ìH˘x `«O|∂~° KÕH˘x =~°^Œ~å=∞^•ã¨∞QÍi Hõàı|~åxfl JÅOHõiOz, `å#∞, `«# ÉèÏ~°º, =~°^Œ~å=∞^•ã¨∞QÍi `«e¡, ÉèÏ~°º, =∞i Ѩ^Œ∞<åÅ∞æ =∞Ok`À ã¨Ç¨ ã¨OH©~°Î# KÕã¨∞H˘O@∂ QÀ^•=i f~åxH˜ KÕ~å~°∞ #~°ã≤OǨÏ^•ã¨∞. "ÕÖÏk ÉèíHõÎ[#∞Å∞ ÉèíH˜Î`À, ÉÏ^èŒ`À "≥O@~åQÍ g~°O^Œ~∂° =~°^~Œ å=∞^•ã¨∞QÍi =∞$`« Hõà|ı ~åxfl =ÚO^Œ∞QÍ Ñ¨_=» Ö’ LOz, ÉèQí =Æ <åfl=∞ ã¨OH©~#ΰ , #$`«ºO`À QÀ^•=i #_»∞=∞‰õΩ KÕ~å~°∞. Ѩ_»= ZˆH@ѨC_»∞ #~°ã≤OÇ¨Ï ^•ã¨∞QÍ~°∞ D „H˜OkH©~°Î##∞ QÍ#OKÕ™ê~°∞. HÍOÉè’l~åQÆ=Ú – Pk`åà◊=Ú Ñ¨II áÈÜ≥∞^Œ=∞Ü«∂º "≥‰· Ωõ O~î=° Ú#‰õΩ É’=ÙK«∞#∞<åfl=Ú JII ѨII „tÜ«∞óѨux ^ŒÅz ÉèHí Îõ „âı}∞ʼnõΩ ^ŒO_»=ÚÅ∞ ɡ\ì˜ K«II HÍà◊¡‰õΩ QÆ[˚Å∞QÆ\˜ì Hõ~°=Ú# `åO|∂~° |\˜ì =∞m§ [#‡=Ú ÖËxÜ«∞\˜ì =∂~°=æ Ú# ~å=Úx Hõ_‰» Ωõ K«II "≥∂^Œ=ÚÖ’ QÀ^•=i <å^è•~°=Ú *Ëã≤H˘x ™ê^è∞Œ [#∞Å "≥O|_ç "Õ∞=Ú ã¨~Q° ∞Æ # N ~å=ÚÅ E_» K«II "åã≤QÆ#∞ =~°^Œ~å=∞ ^•ã¨∞x "≥O|_ç "Õ∞=Ú D ã¨O™ê~°"åOKè«Å HÀã≤"Õã≤ ™êH∆Í„^•=ÚÅ*Ë~°

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ã¨∞Ѩ^äŒ =∂ã¨Ñ¨„uHõ, =∂iÛ–U„Ñ≤Ü«∞Öò 2009

K«II‰ ‰õÄiq∞ ~å=Ú_çzÛ# Éèí∂i ã¨OѨ„^•fi`«"≥∞Å¡ HÀiHõÖÏ~°QÆ „QÆ=∞‡~° N~å=Úx ã¨xflkè *ËiÛ K«II HÀi ~¸ â◊s~°=ÚÅ â∫i Hõ~°Ê}=Ú ¿ãÜ«∞ N~å=∞ Éèí‰õΩÎÅ#∞, <å~° ã≤OǨÏ^•ã¨∞_»<Ò <Õ#∞ N#~°ã≤OǨÏ^•ã¨∞QÍ~°∞ =ÚO^Œ∞QÍ Éèí„^•„k HÀ"≥Å q=∂#Og∞^ŒQÅ Æ ^Œ#~°∞ K«„HÍxH˜ #=∞㨯iOz, =ÚO^Œ∞QÍ =~°^Œ~å=∞^•ã¨∞QÍi Hõàı|~åxfl #kÖ’ `Àã≤, "≥O@<Õ `å#∞QÆ∂_» "åiÃÑ· ^Œ∂HÍ~°∞. q∞QÆ`å JO^Œ~°∂ QÀ^•=iÖ’ ^Œ∂HÍ~°∞. P ã¨=∞Ü«∞OÖ’ XHõ Q˘Ñ¨Ê `Õ[ã¨∞û PHÍâ◊O"≥·Ñ¨Ù HõkeOk. #~°ã≤OǨÏ^•ã¨∞QÍi ÉèÏ~°º ÅH©∆‡ÉÏÜ«∞=∞‡QÍ~°∞, Ñ≤K«ÛÜ«∞º J<Õ"å~°∞ =∂„`«O #kh\˜Ö’ Pã¨~åÔH· P^Œ∞~åÌ

Ѩ_»∞`«∞O_»QÍ Ñ¨_»="å~°∞ QÆ@∞ì‰õΩ KÕiÊOKå~°∞. #~°ã≤OÇ¨Ï ^•ã¨∞QÍi Hõàı|~°O, =~°^Œ~å=∞^•ã¨∞QÍi Hõàı|~°O =∂„`«O ZO`«"u≥ H˜<å HõxÑ≤OK«Ö^Ë ∞Œ . q∞QÆ`å 15 Hõà|ı ~åÅ∞ QÆ@∞ì‰Ωõ KÕ~°QÍ, "å\˜H˜ ã¨O™ê¯~åÅ∞ [iÑ≤OKå~°∞. P ã¨=∞Ü«∂xH˜ #~°ãO≤ ǨÏ^•ã¨∞QÍi =Ü«∞ã¨∞ Hˆ =ÅO 42 ã¨OIIÅ∞ =∂„`«"∞Õ . `«~åfi`« =~°^~Œ å=∞^•ã¨∞QÍi Ѩل`«∞_»∞ ã¨fiÅÊHÍÖÏxˆH =∞~°}˜OKå_»∞. #~°ã≤OǨÏ^•ã¨∞QÍi =O\˜ Éèí‰õΩÎÅ∞, t+¨µº_çHÀã¨O P`«‡`åºQÆO KÕã≤# =∞Ǩ`«∞‡Å∞ "Õ~˘Hõ~°∞O_»~°∞ QÆ^•! ***

N ~å*Ï `«∂=Ú #~°ã≤OǨÏ^•ã¨∞QÍi H©~°Î# K«II Éèí[#KÕ¿ã q^èŒ=Ú `≥eÜ«∞O_ç [#∞ÖÏ~°! g∞~°∞ x[=ÚQÆ#∞Q˘x "≥∂^Œ=∞O^ŒO_ç! Éèí[# KÕ¿ã q^èŒ=Ú ^≥eÜ«∞Hõ x[=ÚQÍ Ç¨ÏiÉèí‰õΩÎÅ#∞H˘x =∞^ŒQÆ[=Ú ^≥QÆ"ÕÜ«∞ÖËHõ#∞ ã¨∞[#∞Åx u~°∞QÆOQÆ<ÕÅ#∞II K«II "å~°∞g~°x Ü≥∞OK«É’HõO_ç #~°∞ÖÏ~°! g∞~°∞ <À~°∞K«zÛ#"å~°∞QÍHõO_ç "å~°∞g~°x Ü≥∞OK«∞>ˇÅ¡#∞ ™ê~°=ÚÖË#\˜ì Ç‘Ï#`« áœ~°∞+¨µÅˆHQÍHõ ѨÙ}º^è•i Hõ^äŒÅO^Õq∞ Ü«Ú#flkII K«II *Ï˝#∞Å#∞H˘x Ü≥∞yã≤Ѩ_»HõO_ç [#∞ÖÏ~°! `«`«Îfi*Ï˝#=∞O^Õ =∞#ã¨∞ xÅѨO_ç† *Ï˝#∞Å#∞H˘x Ü≥∞yã≤Ѩ_ç *Ï˝#=ÚÅ∞ ÃÑ·Éˇ@∞ìH˘x##∞ =∂#ã¨O|∞# |∞\˜ì [zÛÜ«Ú |∂x =∞i [x‡OѨ=ÅÜ«Ú#∞II K«II ~°≠∂@=∂@ ÖÏ_»É’HõO_ç #~°∞ÖÏ~°! HõeÜ«ÚQÆ <å@Hõ=ÚÖ’ lHõ¯É’HõO_ç† ~°≠∂@=∂@ÖÏ_ç á⁄@ì‰õÄ\˜H˜ "Õ+¨=ÚÅ∞ ^•ÅÛHõ =∂\˜H© Ü«∞=∞ÉÏ^èŒÖÏKÕ QÍ\˜H˜ É’=OQÆ<Õ\˜H˜?II K«II =¸Å™ê÷#=Ú`≥eã≤ „|`«∞HõO_ç [#∞ÖÏ~°! g∞~°∞ "Õ∞eq∞QÆ NǨÏix "≥^ŒHõO_ç† =¸Å™ê÷#=Ú `≥eã≤ „|`«HõO_ç, =¸Å™ê÷#=Ú `≥eã≤ g∞Ö’ *ÏfiÅQÍ "≥eˆQ\˜ *’uÖ’ b#"≥∞ÿ "≥Å∞Q˘O^Œ∞ÉÏÅ∞x hÅ=∞^茺=Ú#O^Œ∞ ^ŒÅK«∞HõII K«II ^èŒ~°#∞ N#~°Ç¨Ïix Q˘Å∞=O_ç [#∞ÖÏ~°! g∞~°∞ Ѩ~°=∞ Ѩ^Œqx ÉÁO^ŒQÀ~°O_ç† ^èŒ~°#∞ NѶ¨∞\˜HÍ„k #~°Ç¨Ïi Ѩ~°=∞ÉèíHõÎ=~°∞Å =∞#∞H˘x qiqQÍ #~°ã≤OǨÏ^•ã¨∞x =~°Hõq`«fi=Ú ™ê~°=∞#∞H˘xII

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ã¨∞Ѩ^äŒ =∂ã¨Ñ¨„uHõ, =∂iÛ–U„Ñ≤Ü«∞Öò 2009

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ÉèíQÆ=^Œ#∞Éèí"åxH˜ 'ÉèÏ=— ^Œ∂~°OÖ’<Õ L<åfl=Ú – N ÔQO>ËÅ "≥OHõ@~°=∞} |Å∞ã¨∞áê_»∞, Hõ$ëê‚lÖÏ¡

ã¨`«ºO ã¨OѨÓ~°‚OQÍ J~°÷OHÍ=_»"Õ∞ x["≥∞ÿ# ™êH∆Í`å¯~°O. ã¨`«ºO JO>Ë L#flk L#fl@∞¡QÍ `≥eÜ«∞_»O. =∂q∞_ç =∂q∞_çÖÏ HõxÑ≤OK«_»O ™êHõ∆`å¯~°"Õ∞. L#flk L#fl@∞¡QÍ `≥eÜ«∞‰õΩO_® KÕ¿ãk =∞#Ö’ U~°Ê_»∞`«∞#fl ÉèÏ"åÖË. ÉèÏ"åÖË =∞# ã¨`«º^Œ$+≤ìH˜ J_»∞¤QÍ L<åfl~Ú. JO^Œ∞ˆH ÉèíQÆ=O`«∞xH˜, =∞#H˜ =∞^茺 ÉèÏ=^Œ∂~°"Õ∞ LOk. x„^ŒÖ’ =∞#H˜ U ÉèÏ==¸ LO_»^Œ∞. z=~°H˜ `å#∞ x„^Œ áÈ`«∞<åfl#x ‰õÄ_® LO_»^∞Œ . JO>Ë [~°∞QÆ∞`«∞#fl HÍ~åºxH˜ ã¨O|OkèOz‰õÄ_® U ÉèÏ==¸ JHõ¯_» U~°Ê_»@OÖË^Œ∞. JHõ¯_» x„^Œ J<Õ HÍ~°ºO LOk. J#∞Éèí=O‰õÄ_® LOk. HÍh ÉèÏ=OÖËx HÍ~°}OQÍ J^˘Hõ J#∞Éèí=O Jx‰õÄ_® `≥eÜ«∞_»O ÖË^Œ∞. „Ѩ`«ºHõ∆OQÍÖËx q+¨Ü«∂Å∞ Z<Àfl ã¨fiѨflOÖ’ =∞##∞ qq^èŒ ã¨ÊO^Œ#ʼnõΩ QÆ∞iKÕ™êÎ~Ú. „Ѩ`«ºHõ∆OQÍÖËx q+¨Ü«∞OÖ’‰õÄ_® =∞##∞ ã¨ÊOkOKÕÖÏ KÕã¨∞Î#flk ÉèÏ="Õ∞. ÖËx h\˜Ö’ H˘@∞ì‰õΩáÈ`«∞#fl@∞¡ LH˜¯i aH˜¯i KÕã¨∞ÎOk. ÖËx =∞O@Ö’¡ ^ŒÇ≤ÏOK«∞‰õΩáÈ`«∞#fl "Õ^Œ# Hõeyã¨∞ÎOk. x„^ŒÖ’ ZÖÏÔQ·`Õ ÉèÏ=OÖËxHÍ~°}OQÍ [~°∞QÆ∞ `«∞#flk `≥eÜ«∞_»OÖË^À, ã¨fiѨflOÖ’ ÉèÏ=OKÕ`<« Õ ÖËxk‰õÄ_® [~°∞QÆ∞`«∞#fl@∞¡ ã¨flOkOѨKÕã¨∞ÎOk. ÉèÏ=O JO>Ë Jx Ñ≤OK«_O» . =∞#‰õΩ JxÑ≤OK«Háõ È`Õ x„^ŒÖ’ÖÏQÍ Un ÖË#>Ë.¡ =∞#‰õΩ JxÑ≤¿ãÎ ã¨fiѨflOÖ’ÖÏQÍ Jhfl L#fl>Ë¡. =∞# r=#OÖ’ ÉèÏ"åÅ „ѨÉèÏ=O Jk. "≥∞ʼnõΩ=~åQÍ<Õ =∞# =∞#ã¨∞#∞ P=iOKÕk,D „ѨÑO¨ K«O L#fl@∞¡QÍ Pq+¨¯$`«O KÕ¿ãk ÉèÏ="Õ∞. JO^Œ∞ˆH N ~°=∞}ÉèíQÆ"å<£, ''ÖËzLO_ç x„^ŒáÈ~å^•!—— J<åfl~°∞. „ѨѨOK«O`À#∂, =∞# Hõ+¨ìã¨∞MÏÅ`À#∂ =∞##∞ J#∞ã¨O^è•#OKÕ¿ãk ÉèÏ="Õ∞. ÉèÏ=O JO>Ë =∞<Àã¨OÉèÏ+¨}. XHõ [O`«∞=Ù‰õΩ ^•Ç¨ÏO"Õ¿ãÎ "≥o¡ hà◊√¡„`åQÆ∞`«∞Ok. J^Õ =∞x+≤ J~Ú`Õ, ^•Ç¨ÏO"ÕÜ«∞QÍ<Õ '^•Ç¨ÏO"Õ™ÈÎOk—

J#∞‰õΩO\Ï_»∞. WÖÏ J#∞‰õΩ<Õ =∞<Àã¨OÉèÏ+¨}Ë ÉèÏ=O JO>Ë. Jk |Ü«∞@‰õΩK≥¿ÑÎ ÉèÏ+¨ J=Ù`«∞Ok. JO>Ë Ö’Ñ¨Å ÉèÏ=OQÍ L#fl^Õ |Ü«∞@‰õΩ ÉèÏ+¨QÍ =ºHõ=Î ∞ø`«∞Ok. ÉèÏ+¨‰Ωõ =ÚO^Œ∞ =∞#ã¨∞Ö’[iˆQ ã¨OÉèÏ+¨}Ë ÉèÏ=O. ™ê^è•~°}"≥∞ÿ# =∂@Ö’¡ K≥áêÊÅO>Ë, ÉèÏ+¨ JO>Ë |Ü«∞@H˜ J#_»O. ÉèÏ=O JO>Ë =∞#ã¨∞Ö’ 'J#∞HÀ=_»O ÖË^• JxÑ≤OK«_»O.— XHõ [O`«∞=Ù ^•Ç¨ÏO f~°∞ÛHÀ_®xH˜ ã¨ÇϨ [„¿Ñ~°} ã¨iáÈ~ÚOk. U ÉèÏ=O`À#∂ J=ã¨~°Ñ¨_»ÖË^Œ∞. ^•xH˜ U ÉèÏ==¸ÖË^Œ∞ Hõ#∞Hõ<,Õ '<Õ#∞— J<Õ ÉèÏ=O‰õÄ_® ~åÖË^∞Œ . =∞x+≤Ö’ U~°Ê_Õ D ÉèÏ="Õ∞ <Õ#∞ J<Õ `˘e`«ÅѨÙQÍ LOk. P ÉèÏ="Õ∞ =∞# P`«‡™êH∆Í`å¯~åxH˜ J_»∞¤QÍ LOk. WѨÙÊ_»∞ =∞#O ÉèÏ"åÅ`À L<åflO Hõ#∞Hõ, <Õ#∞ ^ÕǨxfl, <Õ#∞ Ѷ¨ÖÏ<å Jx J#∞‰õΩO@∂ LO\ÏO. P`«‡™êHõ∆`å¯~°O JO>Ë <Õ#∞ P`«‡#∞ Jx JxÑ≤ã∞¨ OÎ ^Õ"∂≥ #x J#∞‰õΩO\ÏO. HÍh JÖÏ HÍ^Œ∞. P`«‡™êH∆Í`«¯~°O JO>Ë `å#∞ ^ÕÇ¨ #flxQÍh, P`«‡#x QÍh J#∞HÀx ã≤÷u. Jk Jã¨Å∞ 'Jã¨Å∞ JxÑ≤OK«_»"Õ∞ ÖËxã≤÷u.— x„^ŒáÈÜÕ∞"å_»∞ `å#∞ x„^ŒáÈ`«∞<åfl#∞ J#∞ ‰õΩO@∞<åfl_»O>Ë `å#∞ x[OQÍ x„^ŒáÈ=_»OÖË^Œx J~°÷O. JÖÏ<Õ P`å‡#∞Éèí=O á⁄Ok#"å_»∞ <Õ#∞ ^ÕǨ#flx J#∞HÀ#>Ë¡, <Õ#∞ P`«‡ã¨fi~°∂ѨÙ_çx Jx‰õÄ_® J#∞HÀ_»∞. Un J#∞HÀ‰õΩO_® „ѨHõ$u„¿Ñ~°}`À Hõ^Œ∞Å∞`å_»∞. JѨÊ\˜=~°‰õÄ =∞##∞ f„=OQÍ ÉÏkèOz# âßs~°Hõ "åº^èŒ∞Å∞, =∂#ã≤Hõ "Õ^Œ#Å∞, K«∞@∂ì L#fl ™ê=∂lHõ ã¨=∞㨺Å∞, ‰õΩ@∞O|Ѩ٠HõÅ`«Å∞ Jhfl x„^ŒÖ’ =∞@∞ =∂Ü«∞O J=Ù`«∞<åfl~Ú. x*ÏxH˜ Jq áÈ=_»OÖË^Œ∞. =∞#‰õΩ `≥eÜ«∞‰õΩO_® áÈ`«∞<åfl~Ú JO`Õ. `≥eÜ«∞‰õΩO_® áÈ=_»=∞O>Ë JxÑ≤OK«‰Ωõ O_® LO_»@"Õ∞. WÖÏ JxÑ≤OK« ‰õΩO_® LO_Õ ã≤÷ux ã¨Oáêk¿ãÎ r=#O‰õÄ_® x„^ŒÖÏQÍ Ç¨~ÚQÍ QÆ_z ç áÈ`«∞Ok. x„^ŒÖÏQÍ JO>Ë, r=#OÖˉΩõ O_®

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ã¨∞Ѩ^äŒ =∂ã¨Ñ¨„uHõ, =∂iÛ–U„Ñ≤Ü«∞Öò 2009

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HÍ^Œ∞. Z=~À =∞#x J==∂xOKå~°∞. P q+¨Ü«∞O =∞#H˜ JÑ≤ÑO≤ K«Háõ È`Õ Jk x„^Õ. <Õ#∞ J=∂‡~Úx – JÉσ~Úx, <Õ#∞ L^Àºyx – x~°∞^Àºyx, <Õ#∞ Éè‰í Ωõ _Î xç – <åã≤‰Î Ωõ _çx WÖÏ J#∞‰õΩ<Õ=hfl ÉèÏ"åÖË. =∞i J#∞HÀHõáÈ`Õ r=#O Z\Ï¡, J#∞‰õΩO\ÏO. Ѩã=≤ Ü«∞ã¨∞Ö’ Ñ≤ÅÅ ¡ ‰õΩ `å=Ú P_», =∞QÆ J#fl ÉèÏ=O‰õÄ_® LO_»^Œ∞. J~Ú<å "å_çH˜ r=#O LOk. =∞Öˇ¡Ñ¨ÙÅ K≥@∞ì=^ŒÌ‰õΩ "≥o¡ Wk =∞Öˇ¡Ñ¨ÙÅ K≥@∞ì J#∞‰õΩO>Ë<Õ Jk QÆ∞ÉèÏoOÑ≤xã¨∞OÎ ^•? JÖÏ J#∞HÀHõáÈ`Õ =∞#‰õΩ P Ѩi=∞à◊O JO^Œ‰õΩO_® LO@∞O^•? ã≤x=∂ K«∂ã¨∞#Î flO`«¿ãÑ¨Ó =∞#ã¨∞ J<ÕHõ PÖ’K«#Å`À ™êQÆ∞`«∞Ok HÍh ^•xH˜ ÉèÏ=O LO_»^Œ∞. XHõ¯ ã≤x=∂ q+¨Ü«∞OÖ’<Õ HÍ^Œ∞, U J#∞Éèí=OÖ’<≥·<å, J#∞Éèí=ã¨=∞Ü«∞OÖ’ ÉèÏ=O LO_»^Œ∞. ÉèÏ=O =zÛ#`«~åfi`« J#∞Éèí=O LO_»^Œ∞. âßOu =∞# âßâ◊ fi `« " ≥ ∞ ÿ # Pã≤ Î . HÍh =∞#Ö’ U~°Ê_»∞`«∞#fl ÉèÏ"åÖË ^•xx ÉèíOQÆѨ~°∞ã¨∞Î<åfl~Ú. x„^ŒÖ’ =∞#‰õΩ U ÉèÏ"åÅ∂ LO_»=Ù. "≥∞ʼnõΩ= ~åQÍ<Õ ÉèÏ"åÅ∞ =ã¨∞Î<åfl~Ú. ÉèÏ=O~åQÍ<Õ Jk ã¨O`À+¨^Œ∞óMÏÅ∞QÍ, Hõ+ãì¨ ∞¨ MÏÅ∞QÍ Ñ¨i}q∞ã¨∞OÎ k. P ^ŒfiO^ŒfiO ÖËx ã≤`÷ Õ âßOu. ÉèÏ=OÖËx ã≤÷uÖ’ =∞#ã¨∞ âßOuQÍ LO@∞Ok. q"ÕHõ =O`«∞Å∞ Z=Ô~·<å, Z‰õΩ¯=HÍÅO H˘#™êˆQ^•<Õfl HÀ~°∞ ‰õΩO\Ï~°∞. =∞#O „ѨѨOK«OÖ’x U =ã¨∞Î=Ù#∞O_≥·<å, q+¨Ü«∞O#∞O_≥·<å ã¨O`À+¨O, ã¨∞YO HÀ~°∞‰õΩO\ÏO. HÍh U ã¨∞Yã¨O`ÀëêÅ∂ âßâ◊fi`«OQÍ xez LO_»=Ù. ÉèÏ"åÅ∞ =∞#Ö’x HÀiHõÅ=Å¡ U~°Ê_»∞`«∞<åfl~Ú. =ã¨∞Î=ÙÅ#∞ J#∞ÉèíqOK«_»O HÀiHõHÍ^Œ∞. ã¨∞Yã¨O`ÀëêÅHÀã¨O ^•xÃÑ· P^è•~°Ñ¨_»@"Õ∞ HÀiHõ‰õΩ HÍ~°}O. =ã¨∞Î=Ù^•fi~å =KÕÛ ã¨O`Àëêxfl, ã¨∞MÏxfl á⁄O^Œ@O=Å¡ U #+¨ìOÖË^Œ∞. HÍh ã¨O`À+¨ã¨∞MÏÅHÀã¨O =ã¨∞Î=ÙÅÃÑ· P^è•~°Ñ¨_»@"Õ∞ HÀiHõQÍ Ñ¨i}q∞Oz ÉèÏ"åʼnõΩ HÍ~°}=∞ø`«∞Ok. „ѨѨOK«OÃÑ· P^è•~°Ñ_¨ \ » ÏxH˜ HÍ~°}O ^•x ã¨fi~°∂ѨO `≥ÅÜ«∞HõáÈ=_»"∞Õ . Ü«∂Ñ≤ÖÑò O¨ _»∞Ö’ uÜ«∞º^Œ#O`Àáê@∞ #tOzáÈÜÕ∞ QÆ∞}O ‰õÄ_® LOk. J^Õ ^•x ã¨fi~°∂ѨO. Jk J~°÷"≥∞ÿ`Õ uÜ«∞º ^Œ#O`À ã¨O`À+≤™êÎOQÍh Jk âßâ◊fi`«OQÍ LOK«∞HÀ=_»O ‰õΩ^Œ~°^Œx J~°÷OKÕã¨∞‰õΩO\ÏO.

=∞#O pHõ\’¡ ^Õ<Àfl K«∂ã≤ ÉèíÜ«∞Ѩ_»`åO. Jk h_Õ#x `≥Å∞ã¨∞‰õΩ#fl`«~åfi`« P ÉèíÜ«∞OáÈ`«∞Ok. JÖÏ<Õ ã¨O`À+¨^Œ∞óMÏÅ∞, Hõ+¨ìã¨∞MÏÅ∞ ˆH=ÅO =∞# ÉèÏ=O=Å¡ U~°Ê_»∞`«∞<åflÜ«∞x `≥e¿ãÎ "å\˜x P Hõ} ∆ ÏxH˜ J#∞Éèqí ™êÎO QÍh á⁄OyáÈ=_»O, Hõ$OyáÈ=_»O KÕÜ∞« O. J^Õ ÉèQí =Æ næ`Ö « ’ NHõ$+¨‚ÉèíQÆ"å#∞_»∞ K≥Ñ≤Ê# ã¨=∞ã≤÷u, ã≤÷`«„Ѩ[˝`«, Ü≥∂QÆO. P ã≤÷uxá⁄Ok#"å_»∞ ÉèíQÆ=O`«∞_ç`À ã¨=∂#O. P ã≤÷ux á⁄O^Œ_®xH˜ =∞#‰õΩ J=~À^èŒOQÍ L#flk =∞# ÉèÏ"åÖË. „ѨѨOK«OÖ’ JO^Œ∞ÉÏ@∞Ö’ L#flk J#∞Éèíqã¨∂Î, ^•xÃÑ· P^è•~°Ñ¨_»xã≤÷u ã¨Oáêk¿ãÎ HÀiHõÅ∞ #t™êÎ~Ú. HÀiHõÅ∞ ÖËx =∞#ã¨∞ ÉèÏ"åf`« ã≤u÷ Ö’ ã¨∞MÏ^Œ∞óMÏÅ#∞ ã¨=∂#OQÍ ã‘fiHõiã¨∂Î ZѨÙÊ_»∂ P#O^ŒOQÍ LO@∞Ok. J^Õ =∞#O KÕÜ«∂eû# ™ê^èŒ#, ™êkèOKåeû# ã≤÷u. ........................................................................ „Ѩâfl◊ : `«ÅѨÙÅhfl „áÈ^Àz# Ñ≤^ÑŒ ¨ =∞#ã¨∞û xâ◊ÛÅ=∞ø`«∞Ok, ÖËHõ â◊¥#ºã≤÷u „áêÑ≤Îã¨∞ÎOk. JѨÙÊ_»∞ ^èպܫ∞™êH∆Í`å¯~åxH˜ ^蕺`« =∞ˆ~ ™ê^èŒ# KÕÜ«∞=Öˇ? N ~°=∞}ÉèQí "Æ å<£: â◊¥<åºxfl K«∂KÕ^=≥ ~°∞? ™êH∆Í`å¯~°"∞Õ q∞? =∂q∞_çx =∂q∞_çQÍ K«∂_»@O „Ѩ`«ºHõ∆=∞O\Ï"å? gx HõxflO\˜H© HÍ~°}O, HÍ~°ºO, Hõ~Šΰ „uѨÙ\˜ J=ã¨~O° . HÍ|\˜ì Jk ™ê¿ÑHõ∆"Õ∞QÍh x~°¿ÑHõ∆OHÍ^Œ∞. XHõ q+¨Ü«∂xfl h=Ù K«∂z, `«~åfi`« Jk HõxÑ≤OK«HõáÈ`Õ Jk J@∞ÃÑ· ÖË<Õ ÖË^ŒO\Ï=Ù. Ô~O_»∂ =∞<À=$`«∞ÎÖË. LO^Œ<åfl, HÍ^Œ<åfl Ô~O_çO\˜H© P^è•~°O „Ѩ`«ºHõ∆"Õ∞. „Ѩ`«ºH∆ÍÅ∞ ѨÅ∞~°HÍÅ∞ – WO„kÜ«∞, =∂#ã≤Hõ, ™êH∆Í`ü. D z=ik „|Ǩχã≤÷uÖ’ #∞O_»∞@. J^Õ ã¨`«ºO. "≥Ú^Œ\˜q Ô~O_»∂ ™ê¿ÑHõ∆HÍÅ∞. q∞^䌺Å∞. „Ѩâ◊fl: „Ѩܫ∞`«fl"Õ∞ JHõ¯~°ÖˉõΩO_® =∞#â◊¥≈#º`«#∞ „ѨK«∞~°=¸, Jq~°à◊=Ú KÕÜ«∞QÆey`Õ, Jk P`«‡ã≤÷u J#=K«∞Û<å? N ~°=∞}ÉèQí "Æ å<£: =∞#ã¨∞#flO`«HÍÅO Ü«∞`«fl=ÚO_»<Õ =Öˇ. Jxfl "Õ^•O`åÖ’¡#∂ D â◊¥#ºã≤÷ux QÆ∞iOz# q"å^ŒO HÍ"åeû#O`« L#flk. „Ѩâfl◊ : P`å‡#∞Éè=í ^ŒâÖ ◊ ’ „Ѩ`º« HõÉ∆ Ïè ="≥ÚHõ\˜ LO^•? Jk

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ã¨∞Ѩ^äŒ =∂ã¨Ñ¨„uHõ, =∂iÛ–U„Ñ≤Ü«∞Öò 2009

J#∞Éèí="Õ∞<å, HÍHõ ˆH=ÅO P`«‡ã≤÷uÜÕ∞<å? N ~°=∞}ÉèQí "Æ å<£: „Ѩ`º« Hõ=∆ Ú Ñ¨~=° ∞ã≤u÷ . Jk ÉèÏ=<å=∂„`«O HÍ^Œ∞. ***

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(''<Õ<≥=~°∞?—— J#flk âßOu=∞O„`«O) XHõ ѨH˜∆ ÃÑ·H˜ ZQÆ~åÅO>Ë Ô~Hõ¯Å∞ HÍ"åe. XHõ =ºH˜Î "åºáê~°O KÕÜ«∂ÅO>Ë ™⁄=Ú‡Å∞ HÍ"åe. L^ÀºQÆO KÕÜ∂« ÅO>Ë K«^∞Œ =ÙHÍ"åe. WÖÏ Uk KÕÜ∂« Å<åfl JO^Œ∞‰õΩ „áê^äŒq∞Hõ J=ã¨~°"≥∞ÿ# =∞øeHõQÆ∞}O XHõ\˜ LO@∞Ok. ã¨=∂[OÖ’ JuH˘kÌ=∞OkH˜ P^蕺u‡HõOQÍ U^À ™êkèOKåÅ<Õ `«Ñ#¨ LO@∞Ok. ^≥"· åxfl K«∂_®Åx H˘O^Œ~∞° , "≥∂H∆Íxfl á⁄O^•Åx =∞iH˘O^Œ~°∞, P`«‡^Œ~°≈#O HÀã¨O WOH˘O^Œ~°∞ „Ѩܫ∞uflã¨∂Î LO\Ï~°∞. `å=Ú HÀ~°∞‰õΩ#flk ÅaèOKÕ=~°‰Äõ ^Œ∞óYѨ_∞» `«∂ LO\Ï~°∞. W^ŒO`å ™ê^艌 Ωõ Å∞ Z^Œ∞~˘¯<Õ ã¨=∞㨺. WHõ W`«~° Pã≤ΉõΩÖˇ·<å, <åã≤ΉõΩÖˇ·<å x`«ºrq`«OÖ’ Z^Œ∞~°ÜÕ∞º HõëêìʼnõΩ, Hõhflà◊¡‰õΩ, ÉÏ^èŒÅ‰õΩ, |~°∞=ÙʼnõΩ `å=Ú ^Œ∂~°OQÍ LO_®Åx HÀ~°∞‰õΩO\Ï~°∞. HÍh Jk ™ê^躌 OHÍHõ g~°O`å ^Œ∞óYѨ_∞» `«∂LO\Ï~°∞. Wk U ™ê^è<Œ å ÖËx ™ê=∂#∞ºÅ∞ Z^Œ∞~˘¯<Õ ã¨=∞㨺. =∂#∞ºÖˇ·<å, ™ê=∂#∞ºÖˇ·<å ^Œ∞óYO JO^ŒiH© LOk. ^≥·=ã¨=∂#∞Öˇ·# =∞Ǩ#∞ÉèÏ=ÙʼnõΩ ™ê^茉õΩÅ∞, ™ê=∂#∞ºÅ∞ J<Õ ÉèË^ŒO LO_»^Œ∞. JO^Œ∞ˆH N ~°=∞}ÉèíQÆ"å<£ U ~°Hõ"≥∞ÿ# ^Œ∞óYO ^Œ∂~°OHÍ"åÅ<åfl J=ã¨~°"≥∞ÿ# =∞øeHõQÆ∞}"Õ∞^À Jk É’kèOKå~°∞. JO^Œ∞‰õΩ ã¨∞Å∞"≥·# =∂~°æOQÍ ''<Õ<≥=~À—— `≥Å∞ã¨∞HÀ=∞<åfl~°∞. HÍ~°}O U^≥·<å =∞x+≤x "ÕkèOKÕ q+¨Ü«∞O XHõ¯>Ë. J^Õ ^Œ∞óYO. P ^Œ∞óMÏxfl ^Œ∂~°OKÕã¨∞HÀ"åÅO>Ë J=ã¨~° "≥∞ÿ# =∞øeHõQÆ∞}O‰õÄ_® XHõ¯>Ë. J^Õ âßOu. JÖÏO\˜ âßOux ã¨OáêkOK«∞HÀ=_®xH˜ ÉèíQÆ"å<£ K≥Ñ≤Ê# qKå~°}Ï =∂~°Oæ , ÖË^• <Õ<=≥ ~°∞? J#fl „Ѩâfl◊ ã¨∞ÅÉè’áêÜ«∞O. <Õ<=≥ ~°∞? J<Õ „Ѩâfl◊ P`«‡#∞ â’kèOK«_®xH˜ LѨÜ∂≥ QÆÑ_¨ ^Õ .Õ JO`«H<õ åfl =ÚO^Œ∞, Jk Jã¨Å∞ =∞# =ºH˜`Î fi« O Uq∞\’ K«∂ã¨∞HÀ=∞x

K≥ѨÙÎOk. '<Õ#∞—, '=ºH˜Î`«fiO—, 'JǨÏOHÍ~°O— J<Õ Ñ¨^•Åhfl =∞#ã¨∞‰õΩ Ѩ~åºÜ«∞Ѩ^•ÖË. "Õ^•O`« ѨiÉèÏ+¨Ö’ ^Õ<≥·fl`Õ JǨÏOHÍ~°O JO\Ï~À, ^•<Õfl „QÍOkäHõÉèÏ+¨Ö’ =ºH˜Î`«fi=∞x, "å_»∞HõÉèÏ+¨Ö’ '<Õ#∞— Jx "å_»∞`«∂ LO\Ï=Ú. <Õ<≥=~°∞ J#fl „Ѩâfl◊ `À =∞# =ºH˜`Î åfixH˜ ã¨O|OkèOz# P`«‡Ñ¨ijÅ# ѨÙ\Ïìe. ^•x=Å¡ =∞# =ºH˜Î`«fiO Uq∞\’, JO^Œ∞Ö’x Ö’áêÖËq∞\’ `≥Å∞™êÎ~Ú. =ºH˜Î`«fiOÖ’ Ö’áêÅhfl „Ѩ=~°Î# ^•fi~å =ºHõÎ=∞=Ù`å~Ú. P Ö’áêÅ#∞ ã¨=iOK«∞‰õΩO>Ë =ºH˜`Î fi« O ÉÏQÆ∞Ѩ_∞» `«∞Ok. K≥_=¤» ºH˜`Î fi« O=Å¡ ^Œ∞~°ÇϨ OHÍ~°O =ã¨∞ÎOk. =∞Oz =ºH˜Î`«fiO x~°Ç¨ÏOHÍ~åxH˜ ^•ifã¨∞ÎOk. x+¨¯Å‡+¨"∞≥ #ÿ =ºH˜`Î fi« O`À LO_»@"Õ∞ JǨÏOHÍ~°~Ç° Ï≤ `«ãu÷≤ . x~°Ç¨ÏOHÍ~°ã≤÷uH˜ =∞~À¿Ñˆ~ âßOu. =∞Oz =ºH˜Î`åfixH˜ „ѨfHõ =∞Oz „Ѩ=~°Î<Õ HÍ|\˜ì, XHõ¯ 㨄`«Ê=~°Î#^•fi~å =∞#O ^Œ∞óMÏxfl ^Œ∂~°OKÕ¿ã âßOux ã¨OáêkOK«∞HÀ=K«∞Û. QÆ_ç¤"å=ÚÖ’ Ѩ_»¤ xѨÙÊ~°=fi ZO`« z#fl^≥·<å "≥Ú`åÎxfl ^ŒQÆúOKÕã¨∞ÎOk. áêÅÖ’ "Õã≤# =∞l˚QÆK«∞Hõ¯ ZO`« z#fl^≥<· å "≥Ú`åÎxfl ÃÑ~°∞QÆ∞QÍ =∂ˆ~Ûã¨∞OÎ k. JÖÏ<Õ =∞#Ö’ âßOu J<Õ =∞øeHõQ∞Æ }O ѨÙ@ìQÍ<Õ JѨÊ\˜=~°‰Äõ QÆ∂_»∞Hõ@∞ì ‰õΩ#fl ^Œ∞óY~åt WHõ ^ŒQÆúOHÍ=_»O "≥Ú^ŒÖ∫`«∞Ok. =∞#O ã¨OáêkOK«∞‰õΩ#fl âßOuQÆ∞}"Õ∞ ^≥·=^Œ~°≈<åxfl, ^Œ∞óY <åâ◊<åxfl Ô~O_çO\˜h ™êkèOzÃÑ_»∞`«∞Ok. HÍ|\˜ì =∞# ™ê^èŒ# JO`å =∞#ã¨∞Ö’ âßOux ã¨OáêkOK«∞HÀ=_®xˆH. JÖÏO\˜ âßOu ™ê^èŒ#‰õΩÖ’¡ <≥ÅH˘O>Ë, J^Õ =ÚÖ’¡HÍÖ’¡ ^≥=· O ZHõ¯_»^•QÆ∞<åfl fã¨∞H˘zÛ =∞#=∞#ã¨∞Ö’ „Ѩu+≤㪠∞¨ OÎ k. ™ê=∂#∞ºÅÖ’ <≥ÅH˘#fl âßOu "åi =∞#ã¨∞#∞ P#O^Œ=#O KÕã∞¨ OÎ k. P#O^ŒO JO>Ë HõëêìÅ∞ÖËx ã≤u÷ HÍ^Œ∞. L#fl Hõ+Oì¨ `≥eÜ«∞‰õΩO_® LO_Õ ã≤u÷ . x„^Œ ZÖÏÔQ`· Õ ã¨=∞ã¨Î ^Œ∞óMÏÅ#∞, ~ÀQÍÅ#∞, HõëêìÅ#∞ `≥eÜ«∞‰õΩO_® KÕã¨∞ÎO^À âßOu‰õÄ_® JO`Õ. x~°Ç¨ÏOHÍ~°"≥∞ÿ# =∞#ã¨∞ ^ÕxÖ’#∂ `«# „Ѩ"Õ∞Ü«∞O ÖË^Œx `≥Å∞ã¨∞‰õΩO@∞Ok. <Õ<Õ Hõ~°Î#∞ J<Õ ÉèÏ=O áÈ~Ú# =∞~°∞Hõ∆}O JHõ¯_» LO_Õk âßO`Õ. =∞Oz =ºH˜Î`åfixfl ã¨OáêkOK«∞HÀ=_»O ^•fi~å Wk ™ê^茺=∞ø`«∞Ok. <≥·uHõqÅ∞=Å`À ‰õÄ_ç# =∞Oz„Ѩ=~°Î<Õ =∞Oz =ºH˜Î`åfixH˜ H˘Å=∂#O. HÍ|\˜ì =∞#O ZO`«

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ã¨∞Ѩ^äŒ =∂ã¨Ñ¨„uHõ, =∂iÛ–U„Ñ≤Ü«∞Öò 2009

41

âßOuQÍ L<åfl=∞#\ÏxH˜ H˘Å=∂#O =∞#O PK«iOKÕ <≥·uHõqÅ∞=ÖË. P`«‡ –âßOu –^蕺#O, W=hfl Ѩ~=° ∂`«‡‰õΩ Ѩ~åºÜ«∞ Ѩ^•Å∞. PÖ’K«#H˜, PÖ’K«#H˜ =∞^茺 L#flk P`Õ‡#x ÉèQí "Æ å<£ J<åfl~°∞. JO>Ë „Ѩu PÖ’K«#Ö’#∂ L#flk P`Õ‡. JO>Ë âßOu ÖË^• ^蕺#O ã¨~°fiHÍÅã¨~åfi=ã¨÷Ö’¡ =∞#`À<Õ LO@∞Ok. XHõ =ºH˜Î WO\˜#∞O_ç "≥o§ Ö’HÍ=∞O`å uiy<å `«# WO\˜ J„_»ãπ J`«x =∞#ã¨∞Ö’<Õ LO@∞Ok. ^•xfl „Ѩ`ºÕ HõOQÍ *Ï˝ÑH¨ Oõ ÃÑ@∞ìHÀ"åeû# J=ã¨~O° , ~ÀAH˘Hõ ™êi Hõà◊√¡=¸ã¨∞H˘x 㨇iOK«∞HÀ"åeû# JQÆ`«ºOÖË=Ù. `«# WO\˜ J„_»ãπ J`«x`À<Õ Ñ¨kÅOQÍ LO@∞Ok. âßOu, ^蕺#O ‰õÄ_® JÖÏO\˜"Õ. <≥·uHõ=~°Î#O^•fi~å x~°Ç¨ÏOHÍ~° ã≤u÷ =¿ãÎ =∞#Ö’<Õ L#fl âßOu, ^蕺#O |Ç≤Ï~°`æ =« ∞ø`«∞Ok. JÖÏ L^Œ~ÚOz# âßOu ÖË^• ^蕺#O ã¨~°fiHÍÅ ã¨~åfi=ã¨÷Ö’¡ =∞#`À<Õ LO@∞O^Œ#fl q+¨Ü«∞O =∞#‰õΩ `≥Å∞ã¨∞ÎOk. J^Õ ã¨=∞ã¨Î ^Œ∞óMÏÅ#∞ ^Œ∂~°OKÕã¨∞ÎOk. ÃÑ^ŒÌ ã¨=Ú„^ŒO =∞##∞ ÉèÜ í ∞« ÃÑ_»∞`«∞Ok. HÍh z#fl <å= =∞#‰õΩ É’Öˇ_∞» ^è~·≥ åºxflã¨∞OÎ k. x*ÏxH˜ ã¨=Ú„^Œ=∞O>Ë ÉèÜ í ∞« OLO_»^∞Œ . JO^Œ∞Ö’ =ÚxyáÈ=_»"∞Õ ÉèÜ í ∞« O. <å=#∞ K«∂_»QÍ<Õ ã¨=Ú„^ŒO J^Œ$â◊ºOHÍ^Œ∞. ã¨=Ú„^Œ=∞O>Ë L#fl ÉèíÜ«∞O J^Œ$â◊º=∞ø`«∞Ok. JÖÏ<Õ =∞##∞ J=iOz L#fl ã¨O™ê~°O J<Õ ã¨=Ú„^ŒO q+¨Ü«∞OÖ’‰õÄ_® JO`Õ. âßOu J<Õ z#fl <å= ^˘~°HõQÍ<Õ ã¨O™ê~°O JHõ¯_ÕLO@∞OkHÍh, ã¨O™ê~°O q+¨Ü«∞OÖ’ HõeˆQ ^Œ∞óYO JO`«=∞ø`«∞Ok. =∞#‰õΩ KåÖÏ ã≤x=∂Å∞ #KÕÛk JO^Œ∞Ö’ Hõ^ä• <åÜ«∞‰õΩ_ç =ºH˜Î`«fiO =Å¡<Õ. <≥·uHõqÅ∞=Å`À HõëêìÅ#∞ Éèíiã¨∂Î, 㨄`«Ê=~°Î#`À L#fl áê„`« =∞#‰õΩ ã≤x=∂ #KÕÛÖÏ KÕã¨∞ÎOk. ~å=∂Ü«∞}, ÉèÏ~°`åÖ’¡ ~å=Ú_»∞, Hõ$+¨µ‚_»∞‰õÄ_® =∞#‰õΩ P <≥·uHõ`«<Õ <Õ~åÊ~°∞. 18 J^蕺ܫ∂Å ÉèíQÆ=næ`«Ö’ Hõ$+¨µ_‚ ∞» K≥ÑÊ≤ Ok =∞#ã¨∞#∞ x~°‡ÅOQÍ LOK«∞HÀ=∞<Õ. „Ѩu HÍO_»Ö’ ~å=Ú_»∞ K«∂Ñ≤Ok‰õÄ_® J^Õ, =∞<Àx~°‡Å`åfi<Õfl. x~°‡Å"≥∞#ÿ =∞#ã¨∞ L#flO`« =∂„`å# HõëêìÅhfl ^Œ∂~°OHÍ=Ù. HÍh U Hõ+¨ì=¸ J`«xfl ^Œ∞óYÃÑ@ì‰õΩO_® LO@∞Ok. U =∞`«OÖ’<≥<· å, =∂~°Oæ Ö’<≥<· å <≥u· Hõ`Ö « ‰Ë Ωõ O_® ^≥"· åxfl KÕi#

HõOz`å¯Å =Ú=∂=∞¿ÇÏâ◊ Éèí=`«ó áê^•~°qO^•~°Û<≥·ó HõOz^•úº# ã¨=∂kèaèâ◊Û #uaèó HõOz`«¯^ä• Hõ~°‚<≥·ó HõOz`«¯Oz ^Œ"ÕHõ∆}ˇÿ â◊Û #∞uaèó HõOz ^ŒÌâß q∂^Œ$jO Ü«∞ó „áêáÈflu =Ú^• `«fi^ŒiÊ`«=∞<å r=<£ ã¨=ÚHõÎóYÅ∞ – F L=∂=∞¿ÇÏâß! =∞#∞+¨µº_»∞ Ѩ~°=∞ÉèíH˜Î`À H˘O`« `«_»=Ù h áê^•~°qO^•Å#∞ ëÈ_»â’ѨKå~åÅ`À JiÛOKåe. =∞iH˘O`«¿ãѨ٠^蕺#OÖ’ ã¨=∂kèÜ≥∂QÆO`À hÖ’ b#=∞"åfie. WOH˘O`«HÍÅO h‰õΩ Jaè=O^Œ#O KÕã¨∂Î, =∞iH˘O`«HÍÅO h k=ºHõ^äŒÅ#∞ g#∞ÅqO^Œ∞QÍ qO@∂, x#∞fl ^Œi≈ã¨∂,Î h ™È΄`åÅ#∞ QÍ#OKÕã∂¨ Î QÆ_á» êe. JÖÏ ã¨^• h‰õΩ =∞#ã¨∞û JiÊOz#"å_»∞ r=#∞‡‰õΩÎ_»∞ J=Ù`å_»∞. (– Pkâ◊OHõ~°∞Å 't"å#O^ŒÅǨÏi—)

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L^•Ç¨Ï~°}QÍh. ^Œ∞óMÏxfl ^Œ∂~°OKÕã¨∞‰õΩ<Õ J=HÍâ◊OQÍh ÖË=Ù. WѨÙÊ_»∞#fl =∞<À|∞^Œ∞úÅ`À ^≥·=O HõxÑ≤OK«_»#@OÖ’ PO`«~°ºO Uq∞\O>Ë, <Õ#∞ ™ê^èŒ#KÕã¨∞Î<åfl#∞ J#fl Hõ~°Î$`«fi ÉèÏ=O`À KÕã≤#O`«HÍÅO ^≥·=O `≥eÜ«∞^Œ∞. D ã¨$+≤ìÖ’ `«# „Ѩ"Õ∞Ü«∞OÖË^Œ<Õ x~°Ç¨ÏOHÍ~°ã≤÷u =Å¡ HõeˆQ âßOu =Å¡ ^≥·=O`≥Å∞ã¨∞ÎOk. `«# „Ѩ"Õ∞Ü«∞OÖË^Œx `≥e¿Ñ âßOuQÆ∞}"Õ∞ J„Ѩ"Õ∞Ü«Ú_≥·# ^≥·"åxfl ™êH∆Í`«¯iOKÕÖÏ KÕã¨∞ÎOk. =∞#O <≥·uHõ`«`À âßOux ™êkè¿ãÎ, âßOu ^≥·"åxfl =∞# ǨÏ$^ŒÜ«∞O Ö’H˜ `≥ã¨∞ÎOk. Jk x„^Œ P=Ç≤ÏOz#O`« ã¨Ç¨Ï[OQÍ =∞# „Ѩ"Õ∞Ü«∞O ÖˉõΩO_® LO@∞Ok. J`åºâ◊`À Ѩk KåÔH¡@∞¡ HÍ"åÅx =∂~åOKÕ¿ã z#flÑ≤ÖÏ¡_çH˜ =∞Oz=∂@Å∞ É’kèOKÕk "å_ç „Ñ¨=~°#Î Ö’ =∂~°∞ÊHÀã¨"∞Õ . Jk "å_çH˜ J~°"÷ ∞≥ ÿ Ѩ^Œúu =∂~°∞Û‰õΩO>Ë "å_»∞ âßOuQÍ LO\Ï_»∞, =∞#x âßOuQÍ LOK«∞`å_»∞. „Ѩu q+¨Ü«∞OÖ’ =∞# <≥·uHõ „Ѩ=~°#Î ‰õÄ_® =∞#x, Z^Œ∞\˜"åix âßOuQÍ LOK«∞`«∞Ok. 㨄`«Ê=~°Î#`À =∞Oz =ºH˜Î`åfixfl, =∞Oz =ºH˜Î`«fiO`À x~°Ç¨ÏOHÍ~° ã≤÷ux, x~°Ç¨ÏOHÍ~°O`À âßOux, âßOu^•fi~å P`«‡ã≤÷ux `≥Å∞ã¨∞HÀ=_®xH˜ ÉèíQÆ"å<£ K«∂Ñ≤Oz# ã¨∞ÅÉè’áêÜ«∞"Õ∞ ''<Õ<≥=~°∞?—— J#fl „Ѩâ◊fl. JO^Œ∞ˆH Jk „Ѩâ◊flHÍ^Œ∞, ^Œ∞óMÏÅ#∞ ^Œ∂~°OKÕ¿ã âßOu=∞O„`«O. *** kkkkkkkkkkkkkkkkkkkkkkkkkkkkkkkkkkkkkkkkkkkkkkkk ã¨∞Ѩ^äŒ =∂ã¨Ñ¨„uHõ, =∂iÛ–U„Ñ≤Ü«∞Öò 2009 42

'WO_çÜ«∂ q[<£— – 2020 (UHÍOHõ <å\˜Hõ)

J"≥∞iHÍ

(„ѨѨOK«OÖ’x Ju ÃÑ^ŒÌ '„Ѩ*Ï™êfi=∞º— ^Õâ◊OÖ’ 2020 ã¨OIIÖ’ ZxflHõÅ∞ [iy`Õ ZÖÏ =ÙO@∞O^Œ#fl TǨ z„`«"Õ∞ D Ǩ㨺<å\˜Hõ (satire). Jk _çâ◊O|~°∞ 20, 2020 ã¨O. Ô~O_»∞<≥ÅÖ’¡ áê~°¡"≥∞O@∞H˜ ZxflHõÅ∞ [~°∞QÆ É’`«∞<åfl~Ú. _èçb¡Ö’ JkèHÍ~° áêsì Working Commitee, election strategyQÆ∞iOzK«iÛOK«_®xH˜ ã¨=∂"Õâ= ◊ ∞ø`ÀOk. JѨÊ\˜H˜ ~å[H©Ü«∞<åÜ«∞‰õΩÅ =Oâ◊áê~°OѨ~°º ǨωõΩ¯ Jxfl ™ê÷~ÚÅÖ’#∞– Hˆ O„^Œ„ѨÉ∞íè `«fiO#∞O_ç ѨOKåÜ«∞fÅ=~°‰Ωõ – ã≤÷~°OQÍ áê`«∞‰õΩáÈ~ÚOk. JO^Œ∞KÕ`« D <å\˜HõÖ’x H˘xfl áê„`«Å∞ „Ѩã¨∞Î`«HÍÅOÖ’x áê„`«Å#∞ áÈe=ÙO_»=K«∞Û#∞. Jk =∂ `«Ñ¨CHÍ^Œ∞.) áê„`«Å∞:– Prince Charming (PC)

- Prime Minister

Dr. Jag Mohan Singh (JM) - Finance Minister Bhim Singh (BS)

– N '[Ü«∞Ou—

- HRD Minister

P.Surya Sekhara Rao (PSR) - Minister without portfolio

Meena Kumari (MK) -Social Welfare Minister Prince Chaming (PC): Hi guys!

D "Õoì MeetingH˜ agenda fã¨∞HÀO_ç(paper W™êÎ_∞» ). 2<≥ÅÖ’¡ Parliament elections =ã¨∞Î<åfl~Ú. Election strategy K«iÛOKÕ =ÚO^Œ∞ q∞=∞‡eflq∂~°∞ ã¨ÉèíH˜ ѨiK«Ü«∞OKÕã¨∞‰õΩx, q∂ Ministry Å∞ ZÖÏ Ñ¨xKÕã¨∞Î<åflÜ≥∂ K≥ѨÊO_ç. =ÚO^Œ∞QÍ <Õ#∞ Start KÕ™êÎ#∞. ##∞fl JO^Œ~°∂ Prince Charming or simpleQÍ Prince JO\Ï~°∞. <å Jã¨Å∞¿Ñ~°∞ <Õ<Õ =∞iÛ áÈÜ«∂#∞. <Õ#∞ „Ѩ^è•#=∞O„ux. ™êfi`«O„`«ºO =zÛ#ѨÊ\˜ #∞O_ç ^•^•Ñ¨ÙQÍ =∂ =Oâ◊O "åàı¡ D ^Õâßxfl UÅ∞`«∞<åfl~°∞. Dr. Jag Mohan Singh (JM): <å ¿Ñ~°∞ Dr. Jag Mohan Singh. Finance Ministerx. =∂ `å`«QÍ~°∞ ‰õÄ_»

Finance Minister

QÍ Ñ¨xKÕ™ê~°∞, Architect of Economic Refoms QÍ ¿Ñ~°∞ `≥K«∞Û‰õΩ<åfl~°∞. „Ѩã¨∞Î`«O =∞# Economy J`«∞ƒù`«OQÍ =ÙOk. Growth rate - 5%; Inflation 74%; Unemployment rate 27%; Foreign Exchange Reserves 1 ~ÀA Imports

H˜ ã¨iáÈ`å~Ú. PC : Economy WÖÏ J=_®xH˜ HÍ~°}O Uq∞\˜? JM: India Ö’ „Ѩã¨∞Î`«O 350 ~å„ëêìÅ∞ =Ù<åfl~Ú. „Ѩu <≥ÖÏ U^À XHõ State H˜ Elections [~°∞QÆ∞`«∞O\Ï~Ú. P Elections H˜ =~åÅ [Å∞¡Å∞ – Lz`« q^Œ∞º`«∞Î, JO^ŒiH© free Plasma HDTV,s, =∞OQÆà◊ ã¨∂„`åÅ∞, =_®¤}ÏÅ∞, HõOzѨ@∞ìp~°Å∞ foriegn HÍ~°∞,¡ J~°~ú ∂° áê~ÚH˜ P~°∞ H˜Ö’Å aÜ«∞ºO, WO\˜O\˜H© Lz`«O áêÅ∞, Ѩà◊√¡, ‰õÄ~°QÍÜ«∞Å∞, HÀ_çQÆ∞_»∞¡ supply, free IPOD,s WÖÏ ‰õΩiÑ≤OKå=Ú. ^•x`À Y*Ï<å MÏm J~ÚOk. HÍx P Elections Jhfl =∞#"Õ∞ ÔQeKå=Ú. Bhim Singh (B.S.): <å ¿Ñ~°∞ Bhim Singh. HRD Minister x. =∂`å`«QÍ~°∞ HRD MinisterQÍ =Ù#flѨC_»∞ IITÅ∞, IIMÅ∞,Central Universities Ö’ Reservations „Ѩ"âÕ Ã◊ Ñ\Ïì~∞° . ^•x=Å¡ P ElectionÖ’ =∞#áêsì QÔ ezOk. P.C. : IIT Å∞, IIM Å∞ P ¿Ñ~°∞¡ Z‰õΩ¯= qxÊOK«_»O ÖË^Õ? Jq U=∞Ü«∂º~Ú? BS: =∂ `å`«QÍi HÍÅOÖ’ Jq KåÖÏ prestigious institutions QÍ =ÙO_Õq. ^Õâ◊q^ÕâßÖ’¡ P Graduates H˜ KåÖÏ ¿Ñ~°∞, demand =ÙO_Õk. "å\˜Ö’ Reservations ÃÑ\Ïì~∞° . U =~°Oæ "åiH© J<åºÜ«∞O [~°∞QƉΩõ O_®=ÙO_®Åx ã‘@∞¡ ÉÏQÍ ÃÑOKå~°∞. JO`ÕQÍHõ, „Ѩf State H˜ XHõ IIT, XHõ IIM WKåÛ~°∞. WѨC_»∞ ^Õâ◊OÖ’ 350IITÅ∞, 350 IIM Å∞ =Ù<åfl~Ú. Faculty, Facilities, Funds ÖËHõ Jq H©} ∆ O˜ záÈÜ«∂~Ú. WѨC_»∞ IITÅ∞,IIM ÅÖ’ K«kq#"åà◊√¡

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ã¨∞Ѩ^äŒ =∂ã¨Ñ¨„uHõ, =∂iÛ–U„Ñ≤Ü«∞Öò 2009

L^ÀºQÍÅH˜ Apply K≥Ü«∞ºHõ¯ˆ~¡^Œx Jxfl HõOÃÑhÅ∞ „ѨHõ\˜ã¨∞Î<åfl~Ú. Jq U"≥∞ÿáÈ~Ú<å =∞#O P Election ÔQeKå=Ú. Meena Kumari (MK): <å ¿Ñ~°∞ q∂<å‰õΩ=∂i. Social Welfare Minister x. =∂ =∂=∞‡QÍ~°∞ ‰õÄ_» W^Õ âßY x~°fiÇ≤ÏOKå~°∞. Pq_» J<ÕHõ ™êOѶ≤∞Hõ ã¨OˆH∆=∞ HÍ~°º„Hõ=∂Å∞ „Ѩ"Õâ◊ÃÑ\Ïì~°∞. XHõ Election timeÖ’ WO\˜O\˜H© XHõ P=Ù, XHõ ˆQ^≥, XHõ ѨOk supply KÕ™ê~°∞. P Election Ö’ =∞# áêsì ÔQezOk. PSR: <å¿Ñ~°∞ P.ã¨∂~°ºâıY~°~å=Ù. JO^Œ~°∂ =Ú^Œ∞ÌQÍ PSR JO\Ï~°∞. Portfolio ÖËx =∞O„ux. BS: Port folio ÖËx Minister JO>Ë JKÀÛã≤# POÉ’`«∞ Jx [#O JO@∂ =ÙO\Ï~°∞. PSR: UOk =∂\Ï¡_»∞`«∞<åfl~°∞? [~å *Ï„QÆ`«Î. P J#fl "å_çx <å =ÚO^Œ∞‰õΩ ~°=∞‡#∞. <å `«_®MÏ K«∂Ñ≤™êÎ#∞. =∂ `å`«QÍ~°∞‰õÄ_» PO„^茄Ѩ^Õâò PortfolioÖËx Minister QÍ =ÙO_ç Separate state HÀã¨O PO^Àà◊# KÕ™ê~°∞. ^•x`À PO„^茄Ѩ^Õâò ~åRO P~°∞ =ÚHõ¯Öˇ·Ok. =∂ <å#flQÍ~°∞‰õÄ_» Portfolio ÖËx =∞O„uQÍ =ÙO_ç, PO„^è„Œ Ѩ^âÕ Ö ò ’x XH˘¯Hõ¯ lÖÏ¡x XH˘¯Hõ¯ ~åROQÍ KÕ~ÚOKå~°∞. ^•x`À P Ô~O_»∞ Elections =∞#O ÔQeKå=Ú. PC: ÉèË+π! q∂~°O`å K«Hõ¯QÍ Ñ¨xKÕã¨∞Î<åfl~°∞. keep it up. JO^Œ~∂° : Thank you, your Highness, Your Excellency. PC: UElection strategy ÔH·<å <åÅ∞QÆ∞ =ÚMϺOâßÅ∞ =ÙO_®Åx =∞# 'PÖ’zOKÕ K≥é∞=ÙÅ∞—-Mohd Patel, t=â◊OHõ~ü JÜ«∞ºOQÍ~ü –K≥áêÊ~°∞. MK:: PÖ’zOKÕ K≥é∞=ÙÖÏ? K≥é∞=ÙÅ∞ ZHõ¯_»~Ú<å PÖ’z™êÎÜ«∂? PC: q∂‰õΩ ÉèÏëê*Ï˝#O ÉÁuÎQÍÖË^∞Œ . PÖ’zOKÕ K≥é∞=ÙÅ∞ JO>Ë Think Tanks. MK: F J^•! =∂ =∂=∞‡QÍi HÍÅOÖ’ áê~î°âßÅÖ’¡ `≥Å∞QÆ∞ f¿ãã≤, English Medium ÃÑ\Ïì~°∞. JO^Œ∞KÕ`« =∂‰õΩ `≥Å∞QÆ∞ ~åÖË^Œ∞.

PSR:

WO`«H© P K≥é∞=ÙÅ∞ Uq∞ K≥áêÊ~Ú? PC: UElection ÔH·<å 4 =ÚMϺOâßÅ∞ =ÙO_®Åx, Jq Uq∞@O>Ë – XHõ slogan, H˘xfl Lz`« =~åÅ∞, XHõ Separatist agitation, XHõ Reservation policy. =ÚO^Œ∞QÍ slogan QÆ∞iOz PÖ’zOK«O_ç. MK: D Election H˜ slogan '™êOѶ≤∞Hõ <åºÜ«∞O—, Social Justice at any cost – Jx =ÙO>Ë ÉÏ=ÙO@∞O^Œx <å L^ÕÌâ◊ºO. PC: Jag Mohan QÍ~°∂! q∂ Jaè„áêÜ«∞O Uq∞\˜? JM:WѨC_»∞ ^ÕâO ◊ Ö’ 1% Zillionaires, 2% Trillionaires, 5% Billionaires, 15% Middle class =Ù<åfl~°∞. q∞ye# 77% ^•i„^Œºˆ~YH˜ kQÆ∞=# =Ù<åfl~°∞. MK: ^•i„^Œºˆ~YH˜ kQÆ∞=# JO>Ë Uq∞\˜? JM: J^Õ Below poverty line. "åà◊¡ F@∞¡ ã¨OáêkO KåÅO>Ë D slogan ÉÏ=ÙO@∞Ok. ('QÍOkè ѨÙ\˜#ì ^Õâ=◊ ∂ Wk— "≥Ú^Œ\˜ K«~} ° O Back ground Ö’ =ã¨∞ÎOk.) BS: J|ƒ P áê@ PÃÑÜ«∞ºO_ç. (áê@ PyáÈ`«∞Ok). PC: Good. P slogan finalize K≥ Ü « ∞ ºO_ç . Next, U=∞~Ú<å =∞Oz "åQÍÌ<åÅ∞ K≥Ü«∂ºe. PÖ’zOK«O_ç. MK: „Ѩu WO\˜H© free QÍ XHõ ÖÁ\˜ì Ñ≤@ìx, XHõ QÍ_ç^Œx W™êÎ=∞x promise KÕ^•ÌO. PSR: QÍ_ç^ŒÅx ZO^Œ∞‰õΩ W=fi_»O? MK: ZO^Œ∞HõO>Ë ^Õâ◊OÖ’ QÍ_ç^ŒÅ [<åÉèÏ ÉÏQÍ ÃÑiy áÈ~ÚOk. Jq =∞s J_»¤QÍ_ç^ŒÖÏ¡ ~À_»¡q∂^Œ u~°∞QÆ∞`«∂ NuisanceQÍ `«Ü«∂~°Ü«∂º~Ú. JO^Œ∞KÕ`« "å\˜x [<åÅ H˜¿ãÎ Jq Wà◊¡Ö’ =ÙO\Ï~Ú. =∞#H˜ F@∂¡ =™êÎ~Ú. BS: =∞i ÖÁ\˜ì Ñ≤@ìÅ∞ ZO^Œ∞‰õΩ ? MK: WѨÊ\˜ =~°‰õΩ Elections Ö’ P=ÙÅx, ˆQ^≥Åx, HÀà◊¡x, ѨO^Œ∞Åx WKåÛ~°∞. =∞#O ÖÁ\˜ìÑ≤@ìÅx ~Ú¿ãÎ novel QÍ =ÙO@∞Ok. F@∞¡ ^ŒO_»∞HÀ=K«∞Û#∞. PC: Good! Wk finalize K≥Ü«∞ºO_ç. ('QÍOkè ѨÙ\˜ì# ^Õâ◊=∂~Úk!— Ô~O_»= K«~°}O =ã¨∞ÎOk).

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ã¨∞Ѩ^äŒ =∂ã¨Ñ¨„uHõ, =∂iÛ–U„Ñ≤Ü«∞Öò 2009

21

PSR:

UOn ÖÁe¡. PÃÑÜ«∞ºO_ç. (áê@ PyáÈ`«∞Ok) BS: XHõ Idea, F@~°∞ =∞Ǩâ◊Ü«ÚÅ#∞ Flights Ö’ I Class Ö’ J"≥∞iHÍ fã¨∞‰õΩ"≥o¡, "å~°O ~ÀAÅ∞ Five Star HotelsÖ’ =ÙOz, Hollywood K«∂Ñ≤™êÎ=∞x "åQÍÌ#O KÕ^•Ì=Ú. PC: D Idea ÉÏQÍ<Õ =ÙOk. HÍx FM QÍ~°∂! nxH˜ ZO`« Y~°Û=Ù`«∞Ok? Can we affold it? JM: (H˘OK≥O¿ãѨ٠U"À ÖˇHõ¯Å∞ "Õã≤) nxH˜ ã¨∞=∂~°∞ 30 ÅHõ∆Å HÀ@¡ ~°∂áêÜ«∞Å=Ù`«∞Ok. =∂ `å`«QÍi ǨÏÜ«∂OÖ’ Y*Ï<å MÏm J~Ú#ѨC_»∞ Gold Reserves x `åHõ@∞ì ÃÑ\Ïì~°∞. =∂ <å#flQÍiHÍÅOÖ’ H˘xfl ~å„ëêìÅx q^ÕâßÅH˜ J=∞‡_»O "≥Ú^ŒÅ∞ÃÑ\Ïì~°∞. =ÚO^Œ∞QÍ Gujarat x Saudi Arabia H˜ J"Õ∞‡™ê~°∞. ZO^Œ∞HõO>Ë, P QÆ∞[~åfÅ∞ ZѨC_»∂ =∞# Opposition áêsìˆH "À@∞ "Õ¿ã"å~°∞. K≥·<åH˜ =∞# Red states ɡOQÍÖò, ˆH~°à◊Å#∞ J"Õ∞‡™ê=Ú. PO„^茄Ѩ^Õâò ~å„ëêìxfl PopeQÍ~°∞ =ÚK«Û@Ѩ_ç H˘#∞‰õΩ¯<åfl~°∞. ZO^Œ∞ HõO>Ë, P ~åRO Ju j„Ѷ¨∞HÍÅOÖ’ Chiristian state QÍ =∂iáÈ~ÚOk. WOHõ D Election H˜ =∞#O Bombay `À ã¨Ç¨ =∞Ǩ~å„+¨ìx HÍOQÀH˜ J"Õ∞‡^•ÌO. MK:Great idea, JÖψQ J"Õ∞‡^•ÌO. =∞#O D Election `«Ñ¨Ê‰õΩO_® ÔQÅ∞™êÎO. PC: PSR QÍ~°∂! D Election H˜ q∂ Ideas K≥≥ѨÊO_ç. PSR: Election Stralegy Ö’ =¸_»= JOâßxfl <Õ#∞ J=∞Å∞ KÕ™êÎ#∞. JkÖÏÉÏ^£ ~å„ëêìxfl Ô~O_»∞QÍ Divide K≥Ü∂« ºÅx <Õ#∞agitation start KÕ™êÎ#∞. L`«~Î ° JkÖÏÉÏ^£ "åà◊√¡ ^ŒH˜∆} JkÖÏÉÏ^£"åà◊¡x ^ÀK«∞‰õΩuO@∞<åfl~°x, Ç‘Ï#OQÍ K«∂ã¨∞Î<åfl~°x <Õ#∞ Ô~K«ÛQ˘_»`å#∞. JѨC_»∞ P "À@¡hfl =∞#ˆH =™êÎ~Ú. PC: "≥O@<Õ agitation "≥Ú^ŒÅ∞ÃÑ@ìO_ç. Next item, q∞QÆ`å áêsìÅ`À á⁄`«∞ÎÅ QÆ∞iOz PÖ’zOKåe. MK: D á⁄`«∞ÎÅ∞ Uq∞@O_ô? "≥ÚHõ¯*Á#flá⁄`«∞ÎÖÏ? BS: J=∂‡! h‰õΩ `≥Å∞QÆ∞~åHõ =∞=∞‡efl K«O¿Ñã¨∞Î<åfl=Ù. á⁄`«∞ÎÅ∞ JO>Ë Coalitions, Electoral Understanding.

JM: WѨC_»∞

^Õâ◊OÖ’ 350 ~å„ëêìÅ∞ =Ù<åfl~Ú. XH˘¯Hõ¯ ~åROÖ’ average x 90 áêsìÅ∞ =Ù<åfl~Ú. JO>Ë "≥Ú`«ÎO 30 "ÕÅ áêsìÅ∞ =Ù<åfl~Ú. ^•O\’¡ =∞# CoalitionÖ’ 13,000 áêsìÅ∞, =∞# Opposition Coalition Ö’ 12 "ÕÅ áêsìÅ∞ =Ù<åfl~Ú. q∞ye# 5"ÕÅ áêsìÅ"åà◊√¡ Elections JÜ«∂ºHõ U áêsìH˜ ZHõ¯= seats =¿ãÎ J@∞"≥·Ñ¨Ù "≥àÏÎ~°∞. They are up for sale. PC: "åà◊¡x

H˘#_®xH˜ ZO`« Y~°∞Û=Ù`«∞Ok? PSR: XH˘¯Hõ¯ MP x H˘#_®xH˜ ~°∞. 150 HÀ@∞¡ Cash, XHõ ÃÑ^ŒÌ |OQÍàÏ, 20 Foreign HÍ~°∞¡, Free world tour W"åfie. D ÖˇH¯õ x ^•^•Ñ¨Ù XHõ ÅHõH∆ À@∞¡ HÍ=eû=ÙO@∞Ok. PC: [Q∑"≥∂ǨÏ<£ QÍ~°∂! JO`« _»|∞ƒ ZHõ¯_çk? JM: Your Highness! Dont Worry. =∞# ~å[^è•x _èb ç x¡ Mexico H˜ J"Õ∞‡^•ÌO. BS: _èçb¡x J"Õ∞‡¿ãÎ =∞#O JO`å ZHõ¯_» =ÙO_®e? MK: =∞# ~å[^è•x <åQÍÖÏO_£ Ö’<À, JO_»=∂<£ n=ÙÅ Ö’<À ÃÑ@∞ì‰õΩO^•O. Remember, =∞#O D Election ZÖÏQÆ~Ú<å ÔQÅ"åe. ('QÍOnè ѨÙ\˜ì# ^Õâ◊=∂?— – =¸_»= K«~°}O) PSR: J|ƒ Z=~°O_ô D QÍOnè? WO^•Hõ\˜#∞O_ç TiˆH ÖÁe¡KÕã¨∞Î<åfl_»∞. JM: QÍOnè =∞# ^ÕâßxH˜ ™êfi`«O„`«ºO `≥KåÛ~°∞. PC: BS QÍ~°∂! áê~î°âßÅÖ’¡ =∞# ™êfi`«O„`«º L^Œº=∞O QÆ∞iOz Uq∞ É’kèã¨∞Î<åfl~°∞? BS: =∞# ™êfi`«O„`«ºã¨=∞~° K«i„`«Ö’ ~ Ô O_Õ¿Ñ~°∞¡ HõxÊ™êÎ~Ú. –QÍOkè, <≥„Ǩ˙. "åi^ŒÌi JѨÓ~°fi`åºQÍÅ=Å¡<Õ =∞#H˜ ™êfi`«O„`«ºO=zÛO^Œx, ™êfi`«O„`«ºO`«~åfi`« ^Õâ◊O "åi <åÜ«∞Hõ`«fiO=Å¡ J^Œ∞ƒù`«"≥∞ÿ# „ѨQÆu ™êkèOz#^Œx É’kèã¨∞Î <åfl=Ú. q∞QÆ`å <åÜ«∞‰õΩÅ∞ – ~°≠Ïhû ÅH©∆‡ÉÏ~Ú, uÅH±, J~°qO^ŒÃѶ∂+π, ã¨∞ÉèÏ+π K«O„^ŒÉ’ãπ, ã¨~åÌ~ü Ѩ>Ö Ë ,ò ã¨∞~ˆ O„^Œ <å^ä£ Éˇ#i˚, ÉèíQÆ`üã≤OQ∑, PO„^茈Hã¨i, ÖÏÖÏ Å[Ѩu~åÜü∞ – gà◊¡O^Œi ¿Ñ~°∞¡ ѨÙã¨ÎHÍÖ’¡Oz H˘>Ëì™ê=Ú. JM: WÖÏ JO^Œi ¿Ñ~°∂¡ H˘>Ëìã≤, Hõhã¨O =∞Ǩ`å‡QÍOnè ¿Ñ~°~Ú<å =ÙOKÕ~°∞.

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ã¨∞Ѩ^äŒ =∂ã¨Ñ¨„uHõ, =∂iÛ–U„Ñ≤Ü«∞Öò 2009

PSR: Singh

QÍ~°∂! q∂~°∞ Harvand Ö’ Economics Ö’ Ph.D. KÕ™ê~°∞HÍx q∂‰õΩ Ö’Hõ*Ï˝#O ÉÁuÎQÍ â◊¥#ºO. QÍOkè JO>Ë, P áê@Ö’ =∂\˜=∂\˜H© ÖÁe¡KÕã¨∞Î<åfl_»∞, P QÍOkè J#∞‰õΩ<åfl~å? HÍ^Œ∞. QÍOkè JO>Ë =∞# Ü«Ú=~å*Ï "åi =Oâ◊ã¨∞÷Å∞. QÆ`« 70 Uà◊√¡QÍ D ^Õâßxfl UÅ∞`«∞<åfl~°∞ "å~°∞. PC: Good. WO`«H© áê~ ѨÙã¨HÎ ÍÅ#∞ â◊√kúK¿Õ ã HÍ~°º„HÍ=∞O ZO`«=~°‰õΩ =zÛOk? MK: ѨÙã¨H Î ÍÅx â◊√kúKÜ ≥ ∞« º_»O Uq∞@O_ô? =O\˜O\˜h, áê„`«Åh â◊√kúKÕã≤#@∞¡? PSR: â◊√kúK≥Ü«∞º_»O JO>Ë Booksx revise K≥Ü∞« º_»O, clean-up K≥Ü«∞º_»O. BS: P HÍ~°º„Hõ=∞O KåÖÏ ÉÏQÍ #_»∞™ÈÎOk. =∂ `å`«QÍi HÍÅOÖ’ ~å=Ú_»∞, ~å=∂Ü«∞}O q∞^䌺 Jx, Hõ$+¨µ‚_»∞ *Ï~°∞_»∞, KÀ~°∞_»h „"å~ÚOKå~°∞. =∂ <å#flQÍi HÍÅOÖ’ B~°OQÆ*|Ë ∞ P^Œ~≈° áêʼnõΩ_»x, Kè„« `«Ñu¨ t"ål XHõ >ˇ„~°iã¨hì „"å~ÚOKå~°∞. WѨÊ\˜ ѨÙã¨HÎ ÍÅÖ’ ~å=∂Ü«∞}O, ÉèÏ~°`O« , "åb‡H˜, "åºã¨∞_»∞, HÍo^•ã¨∞, Jâ’‰õΩ_»∞, NHõ$+¨‚^Õ= ~åÜ«∞Å∞, â◊OHõ~åKå~°∞ºÅ∞, ~å=∞Hõ$+¨‚ Ѩ~°=∞ǨÏOã¨, q"ÕHÍ#O^Œ∞_»∞ – WÖÏO\˜ ¿Ñ~°¡hfl ѨÓiÎQÍ `˘ÅyOKå=Ú. =∞# K«i„`« QÆ[h=∞ǨÏ=∞‡^£`À „áê~°OÉèí=∞=Ù`«∞Ok. PC: ÉèË+π! P q∞ye#Ѩx‰õÄ_® ѨÓiÎK≥Ü«∞ºO_ç. Next, Election timeÖ’ "À@~°¡H˜ `åyOK«_®xH˜ <å@∞™ê~å, foreign liquors ready K≥Ü«∂ºe. MK:: J<åºÜ«∞O, J„Hõ=∞O. ¿Ñ^Œ"åà◊¡H˜ <å@∞™ê~å, L#fl "åà◊¡H˜ foreign liquorsW=fi_»O J<åºÜ«∞O. Remember our slogan - Social justice at any cost. JO^ŒiH© foreign eHõ¯ˆ~û W"åfie. BS: Jã¨Å∞ L#fl"åà◊H ¡ ˜ ZO^Œ∞‰õΩ supply K≥Ü∂« ºe? "åà◊√¡ H˘#∞HÀ¯ÖË~å? BS: ^Õâ◊OÖ’ Prohibition fã≤"Õ™êHõ, =∞# Govts QÆ e ¡ QÆe¡H˜ Liquor shops open KÕ™ê~°∞. Excise Dept H˜ Sales quotas, promotions, rebates Jg ÃÑ\˜ì ÉÏQÍ

encourage

KÕ¿ã~°∞. ^•O`À WѨC_»∞ =∞O^Œ∞áÈ~Ú¿ãÎHÍx Z=à◊¥¡ U Ѩh K≥Ü«∞º_»OÖË^Œ∞. PC: =∞Ozk. WHõáÈ`Õ, Reservations. U^Œ~Ú<å =∞Oz Reservation policy PÖ’zOK«O_ç. JM: Jxfl =∞`åÅ"åih ~°Hõ~°HÍÅ pemutations LѨÜ∂≥ yOz pÖËÛ™ê=Ú. High CourtsÖ’#∞, Supreme Court Ö’#∞ reservations ÃÑ\Ïì=Ú. z=iH˜ Indian Cricket TeamÖ’ ‰õÄ_» Quota system ÃÑ\Ïì=Ú. WOHõ <å‰õΩ Uq∂ `ÀK«_»OÖË^Œ∞. BS: <åH˘Hõ fantastic idea =zÛOk. Bollywood Ö’ reservations ÃÑ_ç`Õ =∞#O `«Ñ¨ÊHõ ÔQÅ∞™êÎO. JM: Bollywood Ö’ U_®kH˜ 5000 ÃÑ·QÍ ã≤x=∂Å∞ fã¨∞Î<åfl~°∞. Jxfl ^ÕâßÖ’¡#∂ P ã≤x=∂Å∞ ÉÏQÍ P_»∞ `«∞<åfl~Ú. U_®kH˜ H˘xfl "ÕÅ HÀ@¡ P^•Ü«∞O =™ÈÎOk. PSR:: WѨC_»∞ Sâ◊fi~°º~åÜü∞ =∞#∞=∞~åÅ∞, ~å*òHõѨÓ~ü =Úx=∞#∞=∞_»∞, ã¨∞hÖò^Œ`ü =∞#∞=∞_»∞ gàı¡ J„QÆ`å~°Å∞. XH˘Hõ¯ ã≤x=∂H˜ "åà◊H¡ ˜ 1000 HÀ@¡ ~°∂áêÜ«∞Å∞ Wã¨∞<Î åfl~°∞. MK: D J<åºÜ«∞O WÖÏ H˘#™êQÆ_®xH˜ gÅ∞ÖË^Œ∞. Remember our slogan - Social justice - ™êOѶ≤∞Hõ <åºÜ«∞O. JO^Œ∞ˆH Bollywood Ö’ "≥O@<Õ i[ˆ~fi+¨<£ „Ѩ"Õâ◊ÃÑ\Ïìe. PC: D Reservation ZÖÏ J=∞Å∞K≥Ü«∂ºe? MK: U=ÚOk. simple. „Ѩu ã≤x=∂Ö’#∞ 49.5% Reservations „Ѩ"Õâ◊ÃÑ\Ïìe. Ç‘Ï~À, Ç‘Ï~À~Ú<£, ^Œ~°≈‰õΩ_»∞, playback singers, Music Director Wq reserved category Ö’ =ÙO\Ï~Ú. WOHõ Ç‘Ï~À, Ç‘Ï~À~Ú#¡`À dance KÕ¿ã 100 =∞OkÖ’ 50 =∞Okx General quota "åà◊¡H˜ W=fi=K«∞Û#∞. JÖψQ Ç‘Ï~À`À fighting KÕã≤ `«#∞flÅ∞u<Õ ~“_ôÖ’¡ KåÖÏ=∞Okx‰õÄ_® General quota Ö’ KÕ~Û° =K«∞Û. JM: J„QÆ=~å‚Å"å~°∞ Q˘_»=KÕ¿ãÎ? MK: =∞i H˘xfl Roles - W"Õà’, ˆ~áÈ J#fl@∞¡QÍ =ÙO_Õ Hero `å`«QÍ~°∞, ZѨC_»∂ =∞OK«Oq∂^Œ Ѩ_∞» ‰õΩx ^ŒQ∞Æ ` æ ∂« , =¸Å∞QÆ∞`«∂ =ÙO_Õ Heroine J=∞‡=∞‡– WÖÏO\˜ Roles General quotaH˜ W^•ÌO.

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ã¨∞Ѩ^äŒ =∂ã¨Ñ¨„uHõ, =∂iÛ–U„Ñ≤Ü«∞Öò 2009

23

Éèí~°Î$ǨÏi ã¨∞ÉèÏ+≤`åÅ∞ q^Œº xQÆ∂_è»QÆ∞ѨÎ=∞QÆ∞ q`«Î=Ú ~°∂Ѩ=Ú Ñ¨Ó~°∞ëêoH˜<£ q^Œº Ü«∞â◊ã¨∞û Éè’QÆHõi q^Œº QÆ∞~°∞O_»∞ q^Õâ◊|O^èŒ∞_»∞<£ q^Œº qt+¨ì^≥·=`«=Ú q^Œº‰õΩ™ê\˜ ^èŒ#O|∞ ÖËkÅ<£ q^Œº #$áêÅѨÓl`«=Ú q^Œº <≥é∞OQÆx"å_»∞ =∞~°∞ºÎ _Õ ã¨`«ºã¨∂H˜Î Ѷ¨∞\˜OK«∞ nè[_ç=∞ =∂#∞Ê Q“~°="≥Úã¨OQÆ∞ [#∞ʼnõΩ QÆÅ∞+¨ =∞_»K«∞ wiÎ „|Hõ\˜OK«∞ l`«Îqã¨∂ÊùiÎ *ËÜ«Ú ™ê^èŒ∞ã¨OQÆO|∞ ã¨HõÖÏ~°÷™ê^èŒ#O|∞ XHõKÀ <ÕÅ#∞ |=fioOK«∞ <˘HõKÀ <˘áêÊ~°∞ |∂Ãã[˚ÃÑ· <˘HõKÀ âßHõ=Ú ÖÏ~°yOK«∞ <˘HõKÀ #∞`«¯$+¨ìâßÖ’º^Œ#O ÉÁHõKÀ ÉÁO`« ^èŒiOK«∞ <˘H˘¯Hõ`«é˜<£ Ü≥∂QͺO|~°„âı}˜ Öˇ Hõ¯‰õΩ ~åhÜ«∞_»∞ HÍ~°º™ê^茉õΩ_»∞ ^Œ∞óYO|∞<£ ã¨∞YO|∞<£ =∞k<£

BS:

(ã¨fisæÜ«∞ U#∞QÆ∞ ÅHõ∆‡}Hõq Ѩ^Œº~°∂ѨOÖ’xH˜ J#∞=kOz# Éèí~°Î$ǨÏi ã¨∞ÉèÏ+≤`«=ÚÅ∞)

WOHÍQ˘_»=KÕ¿ãÎ, =∂ `å`«QÍ~°∞ IIT, IIM Reservations q+¨ Ü « ∞ OÖ’ J=∞Å∞ KÕ ã ≤ # strategy LѨÜ≥∂y^•ÌO. ZÖÏQÆO>Ë, „Ѩu ã≤x=∂H˜ 6 Ç‘Ï~ÀÅ∞, 10 Ç‘Ï~À~Ú#∞¡, 4 Directors, 5 music directors - WÖÏ =ÙO_®Åx order pass KÕ^•ÌO. PSR: JÖÏO\˜ ã≤x=∂Å∞ uÜ«∞º_®xH˜ x~å‡`«Å∞ Z=~°∂ =ÚO^Œ∞H˜ ~åHõáÈ`Õ? PC: „ѨÉèí∞`«fi"Õ∞ ã≤x=∂Å∞ fã¨∞ÎOk. ã≤x=∂Å∞ f¿ã x~å‡`«ÅH˜ 100% Subsidy Wã¨∞ÎOk. J=ã¨~°"≥∞ÿ`Õ WOHÀ 4 ~å„ëêìÅ∞ J"Õ∞‡™êÎO. PSR: <å‰õΩ WOHÀ Idea =zÛOk. Bollywood `À áê@∞, Tollywood Ö’ ‰õÄ_» Reservations ÃÑ_ç`Õ ÉÏ=ÙO@∞Ok. MK: PSR QÍ~° ∂ ! q∂‰õ Ω Separatist agitations K≥Ü«∞º_»O`«Ñ¨Ê, Politics ÉÁuÎQÍ `≥eÜ«∞^Œ∞. Jxfl Reservations WѨC_Õ J=∞Å∞ KÕ¿ãÎ, Next electionH˜ UO q∞QÆ∞Å∞`å~Ú?

'q~Àkè— =`«û~° K≥·„`«=∂㨠â◊√Éè’^ŒÜ«∞O – N=∞u |ã¨=~åA N [Ü«∞, q[Ü«∞"å_» ~°O_ç, ~°O_ç, QÆ$Ç≤Ï}∞Å∂ ~°O_ç! Ѩã¨∞Ѩ٠áê~å}˜ Ñ¨à‹§=ÚÅ`À Z^Œ∞~°∞~°O_ç JkQÆkQÀ, =ã¨O`«ÅH˜∆‡, 'q~Àkè— =`«û~° ÅH˜∆‡! Z^Œ∞ˆ~QÆO_ç, g∞g∞ rq`åÖ’¡H˜ PǨfixOK«O_ç, D #∂`«# ã¨O=`«û~å#, g∞ Pâ◊Å∞ `«Ñ¨ÊHõ Ѷ¨eOK«∞#O_ç! JkQÀ, =ã¨O`«HÀH˜Å 'â◊√Éèí— wuHõÅ∞ áê_»∞`ÀOk ÖˇO_ç! g∞ rq`åÅ '#= =ã¨O`åÅ∞— `«Ñ¨ÊHõ QÆ∞=∞‡iã¨∞ÎO^Œx PtOK«O_ç! 'Pâ◊`À— #_çKÕ^Õ =∂#= rq`«O, =Ú#∞‡O^Œ∞‰õΩ ™êQÆO_ç! '=`«û~°O—Ö’ =ã¨O`«O, '„ѨHõ$u—Ö’ =ã¨O`«O, g∞ 'ǨÏ$^ŒÜ«∂Å—Ö’#∂ =ã¨O`«O '"≥eu— rq`åxfl <≥>ËìHõ<åfl, 'QÆ\˜ìPâ◊— `À<Õ =ÚO^Œ∞‰õΩ ™êQÆO_ç! BS:: JO^Œ∞KÕ`«, WѨC_»∞ Bollywood Ö’ J=∞Å∞KÕ^•ÌO. Next election H˜ Tollywood, P `«~åfi`« election H˜ Kollywood JÖÏ K≥Ü«∂ºe. PC: Good guys! WѨC_»∞ electionH˜ HÍ=eû# strategy JO`å ready J~ÚOk. "≥o¡ work K≥Ü«∞ºO_ç. JM: J~Ú`Õ Bollywood Ö’ Reservations`À f¿ã "≥Ú^Œ\˜ ã≤x=∂H˜ =∞#O JO^Œ~°O advance booking KÕã¨∞‰õΩO^•=∂? PC:: Singh QÍ~°∂! q∂‰õΩ K«^Œ∞=Ù, _ô„wÅ∞ =Ù<åfl~Ú HÍx Ö’Hõ*Ï#˝O ÉÁuÎQÍ â◊¥#ºO. P ã≤x=∂Å∞ =∞#OK«∂™êÎ=∂? Jq ™ê=∂#º„Ѩ[Å HÀã¨O. MK: Elections JÜ«∂ºHõ =∞#O JO^Œ~°O Ǩ~ÚQÍ J"≥∞iHÍ "≥o¡, JHõ¯_» Hollywood ã≤x=∂Å∞ K«∂^•ÌO. ('QÍOkè ѨÙ\˜ì# ^Õâ◊=∂?— – WOHÀ K«~°}O =ã¨∞ÎOk) JO^Œ~°∂: QÍOkè ѨÙ\˜ì# ^Õâ◊O HÍ^Œ∞. J~Ú`Õ UO\˜@? (`≥~° kyáÈ~ÚOk) ***

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ã¨∞Ѩ^äŒ =∂ã¨Ñ¨„uHõ, =∂iÛ–U„Ñ≤Ü«∞Öò 2009

Ü≥∂QÆ ^Œ~°≈#=Ú - PKå~°º =Å∂¡i qâıfiâ◊fi~° ã¨∞„|Ǩχ}ºâ◊~°‡ WO_çÜ«∞<£ Wxã≤ì@∂º\ò PѶπ Ãã·<£û, ɡOQÆ∞à◊¥~°∞

J#<åºtÛO`«Ü«∞O`À =∂O ÜÕ∞ [<åó Ѩ~°∞ºáêã¨`ÕI `ÕëêO x`åºaèÜ«ÚHÍÎ<å"£∞ Ü≥∂QƈH∆=∞O =Ǩ=∞ºÇ¨Ï"£∞II ––(ÉèíQÆ=næ`« 9.22) Ü«∞„`« Ü≥∂ˆQâ◊fi~°ó Hõ$ëÈ‚ Ü«∞„`« áê~À÷ ^èŒ#∞~°ú~°óI `«„`« Nifi[Ü≥∂ Éèí∂u~°ú$"å hu~°‡u~°‡=∞II ––(ÉèíQÆ=næ`« 18.78) Ü≥∂ˆQ# z`«Î㨺 Ѩ^Õ# "åKå"£∞ =∞ÅO â◊s~°ã¨º K« "≥·^ŒºˆH#I Ü≥∂áê 2Hõ~À`ü `«O „Ѩ=~°"£∞ =Úh<å"£∞ Ѩ`«O[e"£∞ „áê&˚e ~å#`Àã≤‡II 'ÉÏ^Œ~åÜ«∞} „Ѩ}©`« "Õ^•O`« ^Œ~°≈#=Ú#‰õΩ J`«ºO`« xHõ@=iÎÜ≥ÿ∞#k Ü≥∂QÆ^Œ~°≈#=Ú. Wk Ѩ`«O[e „Ѩ=iÎ`"« ∞Õ Ü≥∞ÿ ##∞, Ü≥∂QÆ q+¨Ü∞« =ÚÅ∞ LѨx+¨`∞« Å Î O^Œ∞ qiqQÍ Hõ#Ê@∞ìK«∞#flq. N=∞K«ÛùOHõ~° ÉèíQÆ=`åÊ^Œ∞Å"å~°∞ ÉèÏ+¨º=Ú#O^Œ∞ – eOQÍxK« "≥·kHÍx Ü≥∂QÆq+¨Ü«∂}˜ ã¨Ç¨Ï„ã¨â◊ LѨÅ|úO`Õ – Jx #∞_çq<å~°∞. J>Ë¡ Ü≥∂QÆâß„ã¨Î =∞O^Œ∞ K≥Ñ≤Ê# ™ê^èŒ#=ÚÅ∞‰õÄ_® „â◊√uã¨=∞‡`«=ÚÖË Jx â‹ÅqzÛ<å~°∞. W@∞¡ Ü≥∂QÆq+¨Ü«∞=ÚÅ#∞ „ѨuáêkOz# LѨx+¨`«∞ÎÖ’ Hõ~îÀѨx+¨`«∞ΉõΩ qt+¨ì"≥∞ÿ# ™ê÷#=Ú#flk. – â◊$OˆQs Ñ‘~îåkèѨ`«∞Å∞ N=∞`ü ÉèÏ~°ff~°÷ =∞Ǩ™êfiq∞. (ã¨^Œ∞æ~°∞ Nt"å#O^Œ=¸iÎQÍi 'Hõ~î°Ü≥∂QÆ=Ú—) Ü≥∂QÆó – D â◊ÉÏÌxH˜ J<ÕHõ"≥∞ÿ# J~å÷Å∞<åfl~Ú. Ü≥∂QÆ=∞O>Ë ã¨O|O^èŒO. "åºHõ~°}OÖ’ â◊|Ìâ◊H˜ÎH˜ D Ѩ^=Œ Ú#∞ "å_»∞`å~°∞. ѨKu« –J<Õ „H˜Ü∞« #∞O_ç L`«ÊuÎÜ∞ÿ≥ # áêK«Hõ (áêHõH~õ )ΰ â◊|OÌ W@∞=O\˜k. Ü≥∂QÆ~∂° _èç (ѨOHõ[=Ú J<Õ Ñ¨^•xH˜ `å=∞~°Ñ¨Ó=Ù J<Õ J~°÷=Ú, Ü≥∂QÆ~°∂_è»=Ú.), Ü«∞øyHõ=Ú – "≥Ú^ŒÖˇ·#q `«`«ûO|O^èŒ"≥∞ÿ# áêiÉèÏ+¨Hõ Ѩ^•Å∞. ^Õ=`å#∞ã¨O^è•#"Õ∞ Ü≥∂QÆ=∞x ѨOK«~å„`åQÆ=∞ q^Œ∞Öˇ·# ~å=∂#∞AÅ L^ÕÌâ◊ºO. r"å`«‡, Ѩ~°=∂`«‡ ã¨O|O^èŒ"Õ∞ Ü≥∂QÆ=∞x H˘O^Œ~°∞ "Õ^•O`«∞Å Jaè„áêÜ«∞O.

Ü≥∂QÆ=Ú, ^蕺#=Ú =Å# Hõ~°‡ÅÜ«∞O^Œ∞ ‰õΩâ◊Å`« =$kú K≥O^Œ∞`«∞Ok. JO^Œ∞ˆH w`åKå~°∞º_»∞ 'Ü≥∂QÆó Hõ~°‡ã¨∞ H“â◊Å"£∞— Jx x~°fizOKå_»∞. ukä"å~°#Hõ∆„`åÅ ã¨O|O^èŒ qâı+¨O Ü≥∂QÆO. ѨOKåOQÆOÖ’x XHõ JOQÆO Ü≥∂QÆO. *’ºu+¨OÖ’ J=∞$`«ãk≤ Ü ú ∂≥ QÆO, ^ŒQÜ úÆ ∂≥ QÆO =O\˜ Ѩ^•Å∞ HõxÊ™êÎ~Ú. Ü≥∂QÆO *Ï˝#Ü≥∂QÆ, ÉèíH˜ÎÜ≥∂QÆ, Hõ~°‡Ü≥∂QÍÅ<Õ „uq^è•Åx ÉèÏQÆ=`« ѨÙ~å}O K≥ѨÙ`«∞Ok. ÉèíQÆ=næ`«#∞ LѨx+¨„`«Êuáê^ŒHõO, „|Ǩχq^Œº, Ü≥∂QÆâߢã¨ÎO Jx =i‚™êÎ~°∞ . ÉèíQÆ=næ`«Ö’x ÃÑ·#K≥Ñ≤Ê #(9.22)â’¡HõO Ö’ ÉèíQÆ=O`«∞_»∞ K≥Ñ≤Ê#k – W`«~°=ÚÅÃÑ·H˜ "≥à◊§x =∞#ã¨∞û`À ##∞fl=∂„`«"Õ∞ Láêã¨#KÕã≤ x`åºaèÜ«Ú‰õΩÎÖˇ·# "åi Ü≥∂QÆHˆ =∆ ∂Å#∞ <Õ#∞ =Ç≤Ïã¨∞<Î åfl#∞ – Wk PÜ«∞# "åQÍÌ#O. Ü≥∂QƈH∆=∂ÅO>Ë – JÅÉèíºÖÏÉèíã¨Ç≤Ï`«O Å|ú Ѩi~°Hõ∆}O – JO>Ë, ÖËx^•x ã¨O„áêÑ≤Î, L#fl^•x ~°Hõ∆}. Ѩ~°"Õ∞â◊fi~°∞_»∞ HÍHõ J#ºzO`«ÖËx"åiH˜ Uk Ü≥∂QÆ=Ú, Uk ˆH∆=∞=Ú J#flk „Ѩâ◊fl? "åiH˜ L#fl *Ï˝#O ˆH∆=∞OQÍ LO_®e. *Ï˝# Ѷ¨Å"≥∞ÿ# "≥∂Hõ∆O "åiH˜ Ü≥∂QÆO. Ѩ~°"Õ∞â◊fi~°∞x`À Jq<å ÉèÏ=O Hõey#"åi Ü≥∂QÆã≤kú `å<Õ =Ç≤Ï™êÎ_»∞. 'J„`åˆ~÷ Ü≥∂QÆâ◊Û ˆH∆=∞ó – Wu *˽ܫ∞ó— JHõ¯_» Ü≥∂QÆ=ÚÜ≥ÚHõ¯ Hˆ =∆ ∞=∞x `å`«Ê~°º=Ú. ™êOYºÜ≥∂QÍÅ ã¨=∞#fiÜ«∞O‰õÄ_® NHõ$+¨‚ÉèíQÆ"å#∞_»∞ ÉèíQÆ=næ`«Ö’ K≥áêÊ_»∞: ™êOYºÜ≥∂Q“ Ѩ$^äŒQ̓ÖÏó „Ѩ=^ŒxÎ # ѨO_ç`åóI UHõ=∞áêºã≤÷`«ó ã¨=∞ºQÆ∞ÉèíÜ≥∂ ifiO^Œ`Õ Ñ¶¨Å"£∞II (Éèí.w.5.4) ™êOYº=Ú, Ü≥∂QÆ=Ú "Õ~°∞ "Õ~°∞ Jx Ñ≤Å¡Å∞, Jq"Õ‰õΩÅ∞ ѨÅ∞‰õΩ`åˆ~QÍx, q"Õ‰õΩÖˇ·# ѨO_ç`«∞Å∞HÍ^Œ∞. D Ô~O_ç\˜Ö’ U XHõ¯^•x<≥·<å ÉÏQÆ∞QÍ J#∞+≤ª¿ãÎ, Ô~O_ç\˜ Ü≥ÚHõ¯ Ѷ¨ÖÏhfl("≥∂H∆Íxfl) =∞#∞+¨µº_»∞ á⁄O^Œ∞`«∞<åfl_»∞. ™êOYº=∞<Õ Ñ¨^ŒO 'ã¨OYº—#∞O_ç =zÛOk. ã¨OMº JO>Ë ã¨=∞ºH±=∂~°æOÖ’ „Ѩ=iÎOKÕ|∞kú. ã¨^Œã¨kfi"ÕHõ ã¨OѨuÎx

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ã¨∞Ѩ^äŒ =∂ã¨Ñ¨„uHõ, =∂iÛ–U„Ñ≤Ü«∞Öò 2009

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á⁄Ok# |∞kú. J\˜ì |∞kúx WKÕÛ =∂~°æO ™êOYºO. Hõ~°‡Å∞ ~°∂ѨOÖ’ á⁄Ok# ^èŒ#∞º_»∞ #zˆH`«ã¨∞_»∞. D `«áÈ=∂~°æO, K«H¯õ QÍKÕÜ∞« @O Ü≥∂QÆO. WHõ¯_» Hõ~‡° ã¨<åflºã¨O ™êOYº=Ú. ^èպܫ∞O „Ѩ}"Àáêã¨#QÍ D LѨx+¨`«∞Î É’kèã¨∞ÎOk. r=Ù_»∞ ^ÕÇ¨ O`«~åºq∞Ü≥∞ÿ , JOQÆ∞+¨=ª ∂„`«∞_≥· ã¨=∞ã¨Î ã¨OѨÓ~°‚*Ï˝#O`À KÕ¿ã Hõ~°‡Å∞, `«Ñ¨ã¨∞ûÅ∞ "≥∂Hõ∆=Ú<Õ ^≥·Ç≤ÏHõ„H˜Ü«∞Å∞ KÕã¨∞Î<åfl_»∞. Jq^•º=â◊√_≥· W™êÎ~Ú. Ü≥∂QÆ^Œ~°≈<åxH˜ P^Œ∞º_»∞ ѨÙ}ºáêѨH~õ ‡° Å <åK«iOz [<å‡O`«~° ã¨∞Y Ѩ`«O[e=∞ǨÏi¬. "åºHõ~°}OÖ’ áê}˜x ^Œ∞óMÏÅ#∞ Pi˚OK«∞H˘O@∞<åfl_»∞. JOQÆ∞+¨ª ã¨∂„`« "åºMϺ#"≥∞ÿ# '=∞ǨÉèÏ+¨º— Hõ~°Î „Ѩ=∂}"≥∞ÿ# ѨÙ~°∞+¨~°∂ѨOÖ’ aO^Œ∞~°∂Ѩ ¿Ñ~°∞‰õÄ_® Ѩ`«O[eÜÕ∞. Ѩ`«O[e 'K«~°Hõ "≥∞#ÿ Ѩ~=° ∂`«‡ã≤u÷ LOk. Ѩ~=° ∂`«‡ Hõ~Ü Î° Ú « , „Ѩuã¨O㨯$`«— J<Õ XHõ PÜ«Ú~ˆ fi^Œ „QÆO^äOŒ Éè’HõÎÜ«Ú HÍ_»∞. ™êH˜∆=∂„`«∞_»∞. r"å`«‡ÜÕ∞ ~°zOKå_»x K≥|∞`å~°∞. g~°O^Œ~∂° qaè#fl Éè’HõÎ. r"å`«‡ ^ÕǨ`«‡ÉèÏ=# =^Œe =∞<À|∞kú HÍÖÏʼnõΩ K≥Ok# aè#fl=º‰õΩÎÅx H˘O^Œ~°∞ z`åÎǨÏOHÍ~åÅ#∞ ã¨fi=â◊O KÕã¨∞‰õΩO>Ë, Ѩiâ’^茉õΩÅ Jaè„áêÜ«∞O. Ѩ`«O[e Pk r"å`«‡ `«#Ö’L#fl aO^Œ∞~°∂ѨÑ~¨ =° ∂`«‡#∞ âı+¨µx J=`å~°OQÍ „Ѩã≤^Œ∞ú_»∞. Ѩ`«O[e, ^Œi≈Oz qâßfi"åºÑ¨ÎO HÍQÆÅ^Œ∞. W^Õ Ü≥∂QÆ=Ú#‰õΩ ã¨∂„`«HÍ~°∞_»∞. Ü≥∂QÆ ã¨~Àfiáêã¨#ŠѶ¨ÅO. Ü≥∂QÆO ^•xH˜ =∂~°æO. ã¨∂„`«=ÚʼnõΩ J<ÕHõ ÉèÏëêºÅ∞<åfl~Ú. JOQÆ∞+¨ª=∂„`«ó ѨÙ~°∞ëÈ =∞^茺 P`«‡x u+¨ªuI "åºã¨∞xkQÍ K≥Ñʨ |_Õ '"åºã¨ÉÏè +¨º=Ú—, Dâß<À Éèí∂`«Éèí=ºã¨º # `«`À qAQÆ∞Ѩû`ÕII "åK«ãʨ uq∞„â◊√x '`«`fiΫ qâß~°k—, Éè’[ ~åA – U`«^≥·fi`«`ü (Hõ.L.4.2) 'Éè’[=$uΗ, q*Ï˝#aè‰Ω∆õ x 'Ü≥∂QÆ "åiÎH=õ Ú— JOQÆ∞+¨ª=∂„`« ѨÙ~°∞+¨µ_»∞ â◊s~°=∞^茺OÖ’ „Ѩã≤^•úÅ∞. P^èŒ∞x‰õΩÖˇ·# ™êfiq∞ q"ÕHÍ#O^Œ=O\˜"å~°∞ ǨÏ$^ŒÜ«∞OÖ’ L<åfl_»∞. W`«_Õ Éèí∂`« Éèíq+¨º`«∞ÎʼnõΩ ‰õÄ_® q=~°} „QÆO^ä•Å∞ ~°zOKå~°∞. „ѨÉèí∞"≥·# P`«‡. r"Õâ◊fi~°∞e^ŒÌ~°∂ JOQÆ∞+¨ª„Ѩ=∂} Hõ~îÀѨx+¨`«∞Î – Ü≥∂QÆ=Ú r=HÀ\˜H˜ xâ◊ÛÜ«∞=ÚQÍ „áêÑ≤ÎOKÕk =∞$`«∞º=Ù. `Õ[â◊≈s~°OÖ’ Wq∞_ç=Ù<åfl~°∞. g~°∞ |O^èOŒ q_»nÜ«∞~åxk. =∞$`«∞ºÉèÜ í ∞« OÖËx r=Ù_»∞ ÖË_∞» . Hõ~Àî Ѩx+¨`∞« Î =ÚM’º^ÕâÌ O◊ ^ÕÇ¨ `«‡ÉèÏ=##∞ HõeyÜ«ÚO_ç [#‡Ñ¨~O° Ѩ~#° ∞ á⁄O^Œ∞@KÕ =∞$`«∞º=Ù#∞ J~°O÷ KÕã∞¨ H˘x, =∞$`«∞ºÉèÜ í ∂« xfl [~ÚOK«@O. r"å`«‡‰õΩ Ѩ~°=∂`«‡#∞O_ç aè#fl`«fiO „áêÑ≤ÎOzOk. P nxx D LѨx+¨`∞« Ö Î ’x #zˆH`«ã∞¨ x Hõ^Œä É’kè™ÈÎOk. P`«x Ѩ~°=∂`«‡ Láêã¨#"Õ∞ Ü≥∂QÆ=∂~°æO. ^ŒÇ¨Ï~åHÍâ◊OÖ’x `«O„_çÜ≥ÿ∞# B^•ÌʼnõΩ_»∞, `å#∞KÕã≤# qâ◊fil^•ºQÆ Ñ¨~°=∂`«‡Ü≥ÚHõ¯ ™êxflÇ≤Ï`«ºO=Å# r=ÙxH˜ ^ÕǨÏOÖ’ ã¨O^Œ~ƒ° Où Ö’ ‰õΩ=∂~°∞x Ü«∂^•ÖÏѨOQÍ =∞$`«∞º^Õ=`«Ü∞ÿ≥ # LѨã≤÷u HõÅ∞QÆ∞`ÀOk. Ѩ~°HÍÜ«∂k q^ŒºÅ∞ `≥eã≤# Ü«∞=ÚxH˜ JiÊ™êÎ_»∞. `«~°∞"å`« K≥ѨÊ|_ç# q+¨Ü«∞O PKå~°º â◊OHõ~°∞Å^Œ$+≤ìÖ’ r=ÙxÖ’x Ѩ~°=∂`«‡, r=Ù_»∞ J™ê=∂#ºO. Ü«∞=Úx=^ŒÌ‰õΩ "≥o§# #zˆH`«ã¨∞_»∞ "Õ~°∞KÕÜ«∞~åx ã¨`«º=Ú. „|Ǩχܫ∞O^Œe =∂Ü«∂ „Ѩu Ü«∞=ÚxÔH· =¸_»∞ JǨϟ~å„`åÅ∞ LѨ=ã≤Oz, xsH˜∆Oz, aO|"Õ∞ Dâ◊fi~°∞_»QÆ∞K«∞O_»QÍ, ѨOK«Éèí∂`«=ÚÅO^Œ∞ P `«Ñ¨ã¨∞û HÍ~°}O =Å# =¸_»∞=~åÅ∞ á⁄O^Œ∞`å_»∞. Dâ◊fi~°∞x „ѨuaO|O r=Ù_»∞. Wk q+¨µ‚"Õ#x uiy `å#∞ ã¨r=Ù_≥· Éèí∂Ö’HõOÖ’x `«O„_çx KÕ~°@O, N~å=∂#∞AÅ∞ x~°fizOK«_»=Ú, q+¨µ‚=Ù ã¨fi`«ó „|Ǩχ #zˆH`åyflK«Ü∞« #=∞<Õ =∞$`«∞ºÉèÜ í ∞« OÖËx ã¨fi~°„æ áêÑ≤HÔÎ · KÕ¿ã `«`«Îfi=Ú#‰õΩ "Õ~°∞HÍ^Œx J#fi~ÚOK«∞‰õΩ#flKÀ, ã¨`«º"Õ∞. Ü«∞[˝qâı+¨O, =∞~°Îº`«fiO#∞O_ç âßâ◊fi`«=ÚH˜Îx á⁄O^Õ `«áÈ Ü≥∂QÍ~°∂_è» ã¨=∞~°∞_÷ Q» ∞Æ r=Ù_»∞ Ü≥∂QÆ™ê^è#Œ KÕ ^ÕÇϨ „ÉèÏOu =∂~°æO #zˆH`«q^Œº. D LѨ^Õâßxfl Ü«∞=Úx=^ŒÌ =~åÅ ~°Ç≤Ï`«"≥∞ÿ# ã≤÷uÖ’ JOQÆ∞+¨ª~°∂ѨѨÙ~°∞+¨µx t=, ˆHâ◊"åk

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ã¨∞Ѩ^äŒ =∂ã¨Ñ¨„uHõ, =∂iÛ–U„Ñ≤Ü«∞Öò 2009

W+¨ì^Õ=`å~°∂ѨOÖ’ K«∂_»QÆÅ_»∞. x~°∞æ}„|Ǩχ#∞ r=Ù_»∞ ÉèÏqOz `å^Œ`«‡ºO á⁄O^ŒQÆey`Õ x`«º=Ú‰õΩÎ_Õ J=Ù`å_»∞. JOQÆ∞+¨ªÑ¨Ù~°∞+¨™ê÷#"≥∞ÿ# ǨÏ$^ŒÜ«∞"Õ∞ ~å[Ü≥∂QÆOÖ’ K≥ѨÊ|_ç# J<åǨÏ`«K«„Hõ=Ú. nxx [~ÚOK«_®xH˜ FOHÍ~Àáêã¨#ÜÕ∞ â◊~°}º=∞x Hõ~îÀѨx+¨`«∞Î É’^èŒ. D ^•fi^Œâ◊^Œà◊Ѩ^Œ‡OÖ’x c*ÏHõ∆~åÖË HõO, YO, QÆO,... #∞O_ç ~îO° =~°‰Ωõ QÆŠѨ<fl≥ O_»∞ JHõ~∆ åÅ∞. nx=Å#<Õ Hõ~Àî Ѩx+¨`∞« ‰Î Ωõ Hõ~î°Ü≥∂QÆ=∞#fl ¿Ñ~°∞ ™ê~°÷Hõ=∞~ÚOk. D Ü≥∂QÆ qâıëêÅ∞ ѨÓ~°O‚ QÍ ã¨^∞Œ ~æ ∞° t=#O^Œ=¸iÎQÍi Hõ~Ü °î ∂≥ QÆ=∞<Õ ¿Ñ~°∞`À QÆÅ Hõ~îÀѨx+¨`«∞Î q=~°}Ö’ Åaè™êÎ~Ú. <å D ã¨OH˜∆ѨΠq=~°}O KåÅ=~°‰õΩ "åi "åHõº=ÚÅÖ’<Õ DÜ«∞|_çOk. Ѩ`«O[e Ü≥∂QÆ ã¨∂„`«=ÚÅ∞ Ѩ`O« [e „Ѩ}`© "« ∞≥ #ÿ Ü≥∂QÆã∂¨ „`« „QÆO^äOŒ Ö’ „Ѩ^=Œä ∞ ã¨∂„`«O 'J^äŒ Ü≥∂QÍ#∞âßã¨#"£∞— (1.1) Ô~O_»= ã¨∂„`«=Ú 'z`«Î=$uÎ x~À^èŒó –Wu Ü≥∂QÆó— (1.2) z`«ÎOÖ’ ã¨~°fi^• U"Õ"À ÉèÏ"åÅ∞ HõÅ∞QÆ∞`À<Õ LO\Ï~Ú. "å\˜H˜ z`«Î=$`«∞Î Åx ¿Ñ~°∞. "å\˜x x~ÀkèOK«_"» ∞Õ Ü≥∂QÆ=Ú. 'ˆH¡â◊Hõ~°‡ qáêHÍâ◊Ü«∞ѨiѨx÷ z`«Î=$uÎ x~À^èÀ Ü≥∂QÆó— Wk ã¨~°fi^Œ~°≈# ã¨O„QÆÇ¨Ï =K«#O. D Hˆ â¡ ß^Œ∞Åhfl =∞#∞+¨µºx J*Ï˝#O (Jq^Œº) =Å# HõÅ∞QÆ∞`å~Ú. 'Jq^•ºã≤‡`å ~åQÆ^Õfiëêaèx"Õâß ˆH¡â◊ó— (2.3) J*Ï˝#O, Jã≤‡`«(JǨÏOHÍ~°O), ~åQÆ ^ÕfiëêÅ∞, ^ÕǨaè=∂#O J<Õq ˆH¡â◊=ÚÅ∞. ™êOY∞ºÅ∞ K≥Ñ≤Ê# K«`«∞ifiOâ◊u (24) `«`åÎfiÅ#∂ JOwHõiã¨∂Î Dâ◊fi~°∞}˜‚‰õÄ_® JOwHõiOKÕk Ü≥∂QÆ=Ú. P`å‡<å`«‡ q"ÕHOõ =Å# =ÚH˜Î Åaèã∞¨ OÎ ^Œx ™êOY∞ºÅ∞ É’kè¿ãÎ, D q"ÕHõO HõÅQÆ_®xH˜ LѨÜ≥∂yOKÕ ™ê^èŒ<åÅ#∞, ™ê^è<Œ å=∂~åæÅ#∞ Ü≥∂QÆ^~Œ ≈° #O „ѨuáêkOzOk. Ü≥∂QÍxH˜ Ü«∞=∞, xÜ«∞=∞, Pã¨#, „áê}ÏÜ«∂=∂Å∞ ѨÓ~åfiOQÍÅ∞†

„Ѩ`åºÇ¨~°, ^蕺#, ^è•~°}Ï, ã¨=∂^èŒ∞Å∞ L`«Î~åOQÍÅ∞. '`«Ñ¨ó ™êfi^蕺ÜÕ∞â◊fi~° „Ѩ}˜^è•<åx „H˜Ü«∂ Ü≥∂QÆó— (2.1) `«Ñ¨ã¨∞û, "Õ^•^茺ܫ∞#O, Dâ◊fi~°ÉèíH˜Î, Dâ◊fi~°^蕺#O Ü≥∂QÍxH˜ ™ê^èŒ<åÅ∞. "≥·~åQͺ^Œ∞Å^•fi~å z`åÎxfl â◊√„ÉèíO KÕã∞¨ H˘x U^≥#· XHõ PÅO|#OÃÑ· z`åÎxfl ã≤~÷ O° QÍ xÅѨ@O =Å# z`«=Î $`«∞Å Î #∞ x~ÀkèOѨ=K«∞Û. JÖÏ ^蕺#O KÕã∞¨ HÀ= _®xH˜ J`«∞º`«Î=∞"≥∞ÿ# PÅO|#O Ѩ~°"Õ∞â◊fi~°∞_»∞. J`«_»∞ ã¨~fi° *Ï˝kQÆ∞}qt+¨µ_ì ∞» . J`«xÃÑ· z`«=Î Ú#∞ xeÑ≤ Ü≥∂QÍxfl ™êkè¿ãÎ =ÚH˜Î =ã¨∞ÎO^Œ#fl^Õ Ü≥∂QÆâßGã≤^•úO`«O. 'z`«Î^•fiˆ~ P`Õ‡â◊fi~° ã¨O|O^èÀ Ü≥∂QÆó— Wk ã¨~fi° ^Œ~≈° #ã¨O„QÆÇϨ "åºYº. P`«‡*Ï˝# ã¨=Úáê~°#˚ #∞ qq^èŒ ^Œ~≈° <åÅ∞ qq^èOŒ QÍ =i‚ã¨∞Î<åfl~Ú. `«#Ö’<Õ [##=∞~°}~°Ç≤Ï`«"≥∞ÿ J<åkQÍ "≥eˆQ P`«‡=ã¨∞Î=Ù#∞ Ü≥∂QÆ∞Å∞ ^蕺#OKÕ`« `≥Å∞ã¨∞ ‰õΩO\Ï~°∞. J^≥ÎfiuH˜ qâ◊fi"åºÑ¨Î"≥∞ÿ# P`«‡Ü≥ÚHõ¯ ÉèÏ=# HõÅQÆ@OKÕ`« Jk J#∞Éèí∂`«=∞ø`ÀOk. ã¨QÆ∞}Àáê㨉õΩxH˜ Jk `Õ*’~°∂Ѩ"≥∞ÿ# ã¨QÆ∞}"≥∞ÿ# q+¨µ‚~°∂ѨOÖ’<À, t= ~°∂ѨOÖ’<À P`«‡ÜÕ∞ ™êH∆Í`«¯i™ÈÎOk. JO^ŒiH© ™êH∆Í`«¯ iOKÕk XHõ¯>Ë =ã¨∞Î=Ù. J\˜ì `Õ[ã¨∞û`À `å#∞ UH©Éqíè OK«_"» ∞Õ P`«‡*Ï˝#=∞x ÃÑ^ŒÅ Ì É’^èŒ. D Ü≥∂QÆ =∂~°æO JÉèϺã¨Ü≥∂QÆ=Ú, *Ï˝#Ü≥∂QÆ=Ú J<Õ ~Ô O_»∞ q^è•Å∞QÍ LOk. „áê}ÏÜ«∂=∂k ™ê^èŒ#ÅKÕ`« =∞<À x„QÆǨÏO ™êkèOK«@O JÉèϺã¨Ü≥∂QÆO. D ѨiѨHõfi`« ™êkèOz# `«~åfi`« =∞#ã¨∞û#∞ *Ï˝#|ÅO`À Ѩ~°=∂`«‡`À UHõOKÕÜ«∞_»O *Ï˝#Ü≥∂QÆO. Ü≥∂QÆã∂¨ „`åÅÖ’ "≥Ú^Œ\˜ 51 ã¨∂„`åÅ#∞'ã¨=∂kèáê^ŒO—QÍ =º=ǨÏi™êÎ~∞° . `«~°∞"å`« 55 ã¨∂„`åÅ∞ '™ê^èŒ<åáê^ŒO—. `«~°∞"å`« 56 ã¨∂„`åÅ∞ 'qÉèí∂u áê^ŒO—. PYi 34 ã¨∂„`åÅ∞ 'ÔH·=źáê^ŒO—. =∞#q∞ѨC_»∞ ã¨=∂kèáê^ŒOÖ’x H˘xfl =ÚYºã¨∂„`åÅ#∞ =∂„`«O ѨiK«Ü«∞O KÕã¨∞‰õΩO^•=Ú. '=$`«ÎÜ«∞ó Ѩ&Û`«Ü«∞ºó H˜¡ëêìH˜¡ëêìó— (1.5) '„Ѩ=∂} qѨ~°ºÜ«∞ qHõÅÊ x„^• 㨇$`«Ü«∞ó— (1.6)

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ã¨∞Ѩ^äŒ =∂ã¨Ñ¨„uHõ, =∂iÛ–U„Ñ≤Ü«∞Öò 2009

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z`«Î=$`«∞ÎÅ∞ S^Œ∞ q^è•Å∞. Jq „Ѩ=∂}O, qѨ~°ºÜ«∞O, qHõÅÊO, x„^Œ, 㨇$u J<Õq. Jq ÉÏ^è• Hõ~°"≥∞ÿ#q, ÖËHõ ÉÏ^èŒHõeyOK«xq Jx Ô~O_»∞ q^è•Å∞. '„Ѩ`«ºH∆Í#∞=∂<åQÆ=∂ó „Ѩ=∂}x— (1.7) „Ѩ`º« HõO∆ , J#∞=∂#O, PQÆ=∞O „Ѩ=∂}ÏÅ∞. JO>Ë Ü«∞^ä•~°÷ *Ï˝#™ê^èŒ<åÅ∞. 'qѨ~°ºÜ≥∂ q∞^䕺*Ï˝#=∞`«„^Œ∂Ѩ „Ѩu+¨ª"£∞— (1.8) qѨ~°ºÜ«∞O q∞^䕺*Ï˝#O, J#QÍ L#fl =ã¨∞Î=Ù#∞ =∞iÜ≥ÚHõ q^èŒOQÍ K«∂Ñ≤OKÕk. 'â◊|Ì*Ï˝<å#∞áêu =ã¨∞Îâ◊¥<Àº qHõÅÊó— (1.9) „`å_»∞ áê=Ú=Öˇ Hõ#∞Ñ≤OK«∞@ qѨ~°ºÜ«∞=Ú, ‰õΩO^Õ\˜H˘=Ú‡ ÖËx=ã¨∞Î=Ù. â◊|Ì=∂„`«=Ú. Wk qHõÅÊ=Ú. JÉèÏ= „Ѩ`«ºÜ«∂ÅO|<å=$uÎifl„^• (1.10) J#∞Éèí∂`« q+¨Ü«∂ 㨄=∞Ê"≥∂+¨ó 㨇$uó (1.11) =∞#ã¨∞û Ü≥ÚHõ¯ PÅO|# ÖËHõáÈ=@O=Å#, „ѨѨOKåxfl q㨇iOK«QÆey# ã≤÷u x„^Œ. WO„kÜ«∂#∞Éèí"å Å#∞ =∞~°=Hõ [˝Ñ≤ÎÖ’ LOK«∞H˘#@O 㨇$u. JÉèϺã¨"≥·~åQͺÉèϺO `«xfl~À^èŒó (1.12) JÉèϺã¨O, "≥~· åQƺO =Å# z`«=Î $`«∞Å Î #∞ x~ÀkèOѨ =K«∞Û#∞. „Ѩܫ∞`«fl"Õ∞ JÉèϺã¨O. ^Œ$ëêì#∞„âßqHõq+¨Ü«∞q`«$+¨‚㨺 =jHÍ~° ã¨O*Ï˝ "≥·~åQƺ"£∞ (1.15) ^Œ$+≤,ì „â◊=}O =Å# ÅaèOKÕ q+¨Ü∂« ÅÃÑ· QÆÅ Pã¨HΘ <åâ◊#O "≥·~åQƺO. q`«~°¯ qKå~å#<åÌ ã≤‡`å#∞QÆ=∂`ü ã¨O„Ѩ*Ï˝`«ó(1.17) q~å=∞„Ѩ`º« Ü«∂ÉèϺã¨ÑÓ¨ ~°fióã¨O™ê¯~°âëı Èó J#ºó(1.18) ã¨=∂kèã≤÷u á⁄O^Œ∞@ Ü≥∂QÆ™ê^èŒ#Å ^èպܫ∞O. ã¨=∂kè JO>Ë x~°fiK«#O D q^èŒOQÍ LOk. 'z`«Î㨺 Jaè=∞`«q+¨Ü∞« x+¨`ª fi« "£∞—. =∞#ã¨∞û UHÍ„QÆ``« À ^èºÕ Ü«∞"≥∞#ÿ q+¨Ü«∞ã¨∞Êù~°}=∂„`«=Ú Hõey LO@∞Ok. q`«~°¯=Ú, qKå~°=Ú, P#O^Œ=Ú, Jã≤‡`«Å ^•fi~å r=Ù_»∞ ã¨O„Ѩ*Ï˝`« ã¨=∂kè á⁄O^ŒQÆÅ_»∞. D ã≤÷uÖ’ =∞#ã¨∞û‰õΩ ÉÏǨϺq+¨Ü«∞ x~À^èŒO LO@∞Ok. =∞<ÀÅÜ«∞O JÉèϺã¨Ñ¨Ó~°fiHõOQÍ ™êkèOz, ã¨O™ê¯~åÅ KèåÜ«∞Å∞=∂„`«O q∞ye=Ù#fl ã≤÷u Jã¨O„Ѩ*Ï˝`« ã¨=∂kè. *Ï˝<Õâ◊fi~°∞_»∞, ~°=∞}=∞ǨÏi¬ =O\˜

"åiH˜ ÉÏÖϺ=ã¨Ö ÷ ’<Õ J„ѨÜ∞« `«flOQÍ<Õ ã¨=∂kèãu÷≤ ÅaèOz =ÙO_»=K«∞Û#∞. W`«~°∞ÅHõk JÉèϺã¨O=Å<Õ HõÅ∞QÆ∞`«∞Ok. „â◊^•ú g~°ºã¨‡$u ã¨=∂kè„Ѩ*Ï˝ÑÓ¨ ~°fiHõ W`«ˆ~ëê"£∞ (1.20) „â◊^Œú, g~°º=Ú (â◊H˜Î, |Å=Ú), 㨇$u, ã¨O„Ѩ*Ï˝`« ã≤÷ux J#∞ÉèíqOK«∞@=Å# Hõey# *Ï˝#=Ú – gx=Å# Jã¨O„Ѩ*Ï˝`«ã¨=∂kè HõÅ∞QÆQÆÅ^Œ∞. Dâ◊fi~°„Ѩ}˜^è•<å^•fi (1.23) ˆH¡â◊Hõ~°‡ qáêHÍâ◊Ü≥ÿ∞~°Ñ¨~å=∞$+¨ìó ѨÙ~°∞+¨qâı+¨ Dâ◊fi~°ó(1.24) Ѩӈ~fiëê=∞Ñ≤ QÆ∞~°∞ó HÍÖË<å#=KÕÛù^•`ü (1.26) Dâ◊fi~° ^蕺#=Ú, Dâ◊fi~°Hõ$Ѩ =Å# Jã¨O„Ѩ*Ï˝`« ã¨=∂kè HõÅ∞QÆ∞`«∞Ok. ˆH¡âßÅ∞, Hõ~°‡Ñ¶¨ÅO, ã¨O™ê¯~°O – g\˜H˜ Jf`«∞_»∞ Dâ◊fi~°∞_»∞. HÍÖÏxH˜ Jf`«∞_»=@O=Å# J`«_∞» [QÆ^Œ∞æ~°∞=Ù. `«ã¨º "åK«Hõó „Ѩ}=ó, `«[˚Ѩã¨Î^Œ~°÷ÉèÏ=#"£∞(1.27–28) Dâ◊fi~°∞x `≥e¿Ñk „Ѩ}="Õ∞ (FOHÍ~°"Õ∞). ^•x J~å÷xfl ÉèÏ=#KÕã¨∂Î [ѨOKÕÜ«∂e. `≥Å∞QÆ∞HÍ"åºÅÖ’ Ü≥∂QÆâߢ™êÎxfl Ѩ^ŒºHÍ=ºOQÍ ~°zOz# Ѷ¨∞#`« Ѩ~°â◊√~å=∞

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ã¨∞Ѩ^äŒ =∂ã¨Ñ¨„uHõ, =∂iÛ–U„Ñ≤Ü«∞Öò 2009

ѨO`«∞Å eOQÆ=¸iÎHõqH˜ („H©.â◊.1750) ^Œ‰õΩ¯`«∞Ok. „QÆO^äŒ <å=∞O 'ã‘`å~å=∂O[<ÕÜ«∞ ã¨O"å^Œ=Ú—. nxÖ’x ^蕺# ÅHõ∆} x~°fiK«#O: =∂#ã¨Hõ=∞Å=Ú#O^Œ∞# N<å~åÜ«∞}∞x=¸iÎ lOuOK«∞K«∞ Ö’ ^蕺#=Ú ¿ãÜ«Ú@ ã¨QÆ∞} ^蕺#O|xÜ«∞O„_»∞ ã¨∞[#∞ Å=∞Åq"ÕHÍ!

Ü«∞=∞, xÜ«∞=∞, Pã¨#, „áê}ÏÜ«∂=∞, „Ѩ`åºÇ¨~°, ^è•~°}, ^蕺#=Ú, ã¨=∂kè – Wq Ü≥∂QÆ=Ú#‰õΩ JëêìOQÍÅ∞. JÇ≤ÏO™ê ã¨`«º=∞¿ãÎÜ«∞ „|Ǩ‡K«~åºÑ¨i„QÆÇ¨Ï Ü«∞=∞ó (2.30) â∫K« ã¨O`À+¨ `«Ñ¨ó ™êfi^蕺 ÜÕ∞â◊fi~°„Ѩ}˜^è•<åx xÜ«∞=∞ó (2.32) ™êfi^蕺ܫ∞k+¨ì^Õ=`å 㨄=∞ÊÜ≥∂QÆó (2.44) ã¨=∂kè ã≤kúsâ◊fi~°„Ѩ}˜^è•<å`ü (2.45) ã¨=∂kèáê^ŒOÖ’ D JëêìOQÆÜ≥∂QÆѨ٠qã¨Î$`«K«~°Û HõxÑ≤ã¨∞ÎOk. Dâ◊fi~°„Ѩ}˜^è•#=Ú#∞ QÆ∞iOz D Hõq =~°‚#: WHõ qÉèí∂uáê^ŒOÖ’x H˘xfl ã¨∂„`åÅ∞– Hõ~°}O|∞ Åd֒Ѩ Hõ~°}O|∞Å#∞ QÍQÆ ^Õâ◊É#útÛ`«Î㨺 ^è•~°}Ï (3.1) „ÉÏ}O|∞Å∞ѨKå~° Éèí@∞Å∞ QÍQÆ z`«Î=Ú#∞ XHõ™ê÷#=Ú#‰õΩ XOkèOK«∞@ ^è•~°∞} QÆOQÍ „Ѩ=ÚY<å_çHõÅ∞ [ÅO|∞Å∞ QÍQÆ J#|_»∞#∞. +¨@¯=∞Å=ÚÅ∞ ѨÙ+¨Ê`«`«∞Å∞QÍQÆ `«„`«„Ѩ`«ºÜ≥ÿ∞Hõ`å#`å ^蕺#"£∞ (3.2) [~î°~åyfl Ǩϟ„`« =Ú[˚fiÅ^èŒ∂ѨO=ÚOQÍQÆ JHõ¯_» XHõ =ã¨∞Î=Ù#∞ (XHõ ^Õ=`åã¨fi~°∂áêxfl ÖË^• |@∞r=Hõà◊Å∞ nѨO|∞QÍQÆ FOHÍ~°O =O\˜ XHõ â◊ÉÏÌxfl) UHÍ„QÆ`«`À =∞#ã¨∞Ö’ #Ok`å#O^ŒO|∞ <≥·"Õ^Œº=ÚOQÍQÆ ÉèÏqOK«@O ^蕺#O. ~°qâ◊t*’º`«∞ÖÏ~°`«∞Å∞ QÍQÆ `«^Õ"å~°÷=∂„`«x~åƒùã¨O ã¨fi~°∂Ѩâ◊¥#ºq∞= ã¨=∂kèó (3.3) #OQÆ^Õ"åÅÜ«∞=Ú# ã¨Ç¨Ï„ã¨Hõ=∞Å ˆH=ÅO ^蕺#=ã¨∞Î=Ù =∂„`«"Õ∞ z`«ÎOÖ’ q∞ye Ñ‘~î°=Ú# âßOu[#Hõ*’ ¿Ñ`«_»QÆ∞K«∞ ã¨fiã¨fi~°∂ѨO QÀK«iOѨxã≤÷u ã¨=∂kè. ^è•~°}, ^蕺#O, *ˇÅQÆ∞ Ѩ~°=∂`«∞‡~å=Ú #iÛOK«∞K«∞O_» ã¨=∂^èŒ∞Å∞ =¸_»∂ Hõe¿ãÎ ã¨OÜ«∞=∞O ã≤kúã¨∞ÎOk. ^Œ`«Îfiq^Œ∞bâ◊fi~° „Ѩ}˜^è•#=∞O„_»∞. `«[˚Ü«∂„`«Ê*Ï˝Ö’Hõó (3.5) ã¨=∂kèÖ’ J<ÕHãõ `÷≤ ∞« Å∞ QÆ_z » #`«~∞° "å`« ÅaèOKÕk ^蕺#=ã¨∞=Î Ù z^•HÍâ◊OÖ’ „ѨHÍtOK«_"» ∞Õ „Ѩ*Ï˝Ö’Hõ xifiKå~°ã¨=∂kè. ã≤÷u. nx<Õ N ~°=∞}∞Å∞ D q^èŒOQÍ =i‚OKå~°∞. xifiKå~° "≥·âß~°^Õº J^蕺`«‡„Ѩ™ê^Œó (1.48) UHõ=∞Hõ∆~°O ǨÏ$kx~°O`«~°O D ã≤÷uÖ’ ™ê^茉õΩxH˜ P`«‡^Œ~°≈#=∞ø`«∞Ok. ÉèÏã¨`Õ ã¨fiÜ«∞O eYº`Õ Hõ^äŒ"£∞? |∞∞`«=∞ƒù~å `«„`« „Ѩ*Ï˝ (1.49) ã¨=∂kèã≤÷u =Å# ÅaèOKÕ Ñ¶¨ÖÏÅ#∞‰õÄ_® ã¨=∂kè J`«x „Ѩ[˝ P^蕺`å‡#∞Éèí=O`À ѨiѨÓ~°‚=∞ø`«∞Ok. áê^ŒOÖ’x ã¨∂„`åÅ∞ `≥Å∞ѨÙ`å~Ú. „â◊√`å#∞=∂#„Ѩ*Ï˝ÉèϺ=∞#ºq+¨Ü«∂ qâıëê~°÷`åfi`ü (1.50) Ѩi}Ï=∞„`«Ü∞« ã¨OÜ«∞=∂ ^Œf`å<åQÆ`« *Ï˝#"£∞ (3.16) â◊|OÌ , J#∞=∂#„Ѩ=∂}ÏÅ`À ÅaèOz# Éè∫uHõ"∞≥ #ÿ ã¨=∂kè, UHõ„QÆ`,« x~À^è=Œ ÚÅ<Õ „uq^èŒ Ñ¨i}Ï=∂Å q+¨Ü«∞Ѩi*Ï˝#O, D Ü«∞øyHÍ#∞Éèí=O=Å# ÅaèOz# ã¨OÜ«∞=∞O=Å# Jf`«, J<åQÆ`åÅ (Éèí∂`«, Éèíq+¨º`«∞ÎÅ) *Ï˝#O HõÅ∞QÆ∞`ÀOk. *Ï˝<åxH˜ ѨÓiÎQÍ aè#fl"≥∞ÿ#k. ã¨O™ê¯~°™êH∆Í`å¯~°}Ï`ü ѨÓ~°fi*Ïu*Ï˝#"£∞ (3.18) WѨC_»∞ ™ê^èŒ<åáê^ŒOÖ’x H˘xfl ã¨∂„`åÅ∞– „Ѩ`«ºÜ«∞㨺 Ѩiz`«Î*Ï˝#"£∞ (3.19) Ü«∞=∞ xÜ«∞=∂ã¨# „áê}ÏÜ«∂=∞ „Ѩ`åºÇ¨~° ^è•~°}Ï ^蕺# D ã¨OÜ«∞=∞O=Å# ã¨O™ê¯~åÅ#∞ QÆ∞iÎOK« ã¨=∂^èŒÜ≥∂ Jëêì=*Ïæx (2.29)

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ã¨∞Ѩ^äŒ =∂ã¨Ñ¨„uHõ, =∂iÛ–U„Ñ≤Ü«∞Öò 2009

51

QÆÅQÆ@OKÕ`« Ü≥∂yH˜ ѨÓ~°fi[#‡Å*Ï˝#O HõÅ∞QÆ∞`«∞Ok. W`«~°∞Å z`«Î=$`«∞ÎÅ#∞ QÆ∞iÎOKÕâ◊H˜Î HõÅ∞QÆ∞`«∞Ok. D q^èŒOQÍ Ü≥∂QÆO Éèí∞=<åÅ *Ï˝#O, Ѩ~°HÍÜ«∞ „Ѩ"Õâ◊O =O\˜ J<ÕHõâ◊‰õΩÎÅ#∞ DÜ«∞QÆÅ^Œ∞. J}˜=∂k ã≤^Œ∞úÅ∞ ÅaèOѨQÆÅ=Ù. `«^≥·fi~åQͺ^ŒÑ≤ ^À+¨c[Hõ∆ÜÕ∞ ÔH·=ź"£∞ (3.52) "≥·~åQƺO`À ^ÀëêÅ c*ÏÅ∞ #tOz ÔH·=źO „áêÑ≤Îã¨∞ÎOk. WHõ ÔH·=źáê^ŒOÖ’x H˘xfl ã¨∂„`åÅ∞: [<Ò‡+¨kè=∞„#Î`«Ñ¨ó ã¨=∂kè*Ïó ã≤^ŒúÜ«∞ó (4.1) [#‡, B+¨^∞Œè Å∞, =∞O„`åÅ∞, `«Ñ㨠∞¨ û, ™ê^è#Œ O=Å# ÅaèOz# ã¨=∂kèã≤÷u=Å# ã≤^Œ∞úÅ∞ „áêÑ≤ΙêÎ~Ú. Pk â◊OHõ~∞° Å∞, *Ï˝<âÕ fi◊ ~°∞_»∞, ~°=∞}=∞ǨÏi¬ =O\˜"å~°∞ [#‡`«ó ÅaèOz# ã≤÷uH˜ L^•Ç¨Ï~°}Å∞. WHõ JOu=∞ã¨∂„`åÅ∞: ѨÙ~°∞ëê~°÷â◊¥<åº<åO QÆ∞}Ï<åO „Ѩu„Ѩã¨=ó ÔH·=źO ã¨fi~°∂Ѩ„Ѩuëêª"å z`«≈ˆHÎiu (4.34) ѨÙ~°∞ëê~°÷â◊¥#º"≥∞ÿ# P`«‡‰õΩ WHõ QÆ∞}ÏÅ`À ѨxÖË^Œ∞ Hõ#∞Hõ Jq „ѨHõ$uÖ’ b#=∞ø`å~Ú. W^Õ ÔH·=źã≤÷u. P`«‡ `«# zK«ÛùH˜Î`À `«# ã¨fi~°∂áêxfl ^Œi≈Oz ã¨fiÜ«∞O„ѨHÍâ◊O`À LO@∞Ok. Ü≥∂QÆO Ü≥ÚHõ¯ „ѨÉèÏ"åxfl QÆ∞iOz ÉèíQÆ=O`«∞_Õ ã¨fiÜ«∞OQÍ K≥Ñ≤Ê#k: `«Ñ¨ã≤fiÉè’º2kèHÀ Ü≥∂w *Ï˝xÉè’º2Ñ≤ =∞`À2kèHõóI Hõi‡ÉèíºâßÛkèHÀÜ≥∂w `«™ê‡^ÀºwÉèí"å~°∞˚# II (ÉèíQÆ=næ`«, 6.46) – F J~°∞˚<å! `«Ñ¨ã¨∞ûÅ∞ KÕÜ«Ú"åiHõO>ˇ#∂, âßG *Ï˝#=Ú HõÅ"åiHõO>ˇ#∂, Hõ~°‡Å∞ KÕÜ«Ú"åiHõO>ˇ#∂ Ü≥∂yÜÕ∞ „âı+¨µª_»∞. Hõ#∞Hõ h=Ù Ü≥∂yq Hõ=Ú‡. =Ú=Ú‰õΩ∆ =Ù J~Ú# =∂#=Ù_»∞ P`À‡^Œ~ú } ° ‰õΩ Kտ㠄Ѩܫ∞`«flOÖ’ Ü≥∂QÆ=∂~°æO XHõ L`«Î=∞"≥∞ÿ# =∂~°æO. Hõ~îÀѨx+¨`«∞Î, Ü≥∂QÆ"åã≤+¨ª=Ú, ÉèíQÆ=næ`« nxx „QÆÇ≤ÏOK«∞ @‰õΩ L`«Î=∞„QÆO^ä•Å∞. `≥Å∞QÆ∞Ö’ 'ã‘`å~å=∞O[<ÕÜ«∞ ã¨O"å^Œ=Ú— XHõ J^Œ∞ƒù`«„QÆO^äŒO. D "åºã¨~°K«#‰õΩ LѨÜ≥∂yOz#q:

Hõ$+¨‚ â◊`«Hõ=Ú K«∞Hõ¯Å <≥#flñQÆ =K«∞Û#∞ „QƉõΩ¯# Éèí∂ˆ~}∞=ÙÅ#∞ QÆ}∞uOѨ #QÆ∞<£ *ÁHõ¯Ñ¨Ù h QÆ∞}*ÏÅ=Ú #Hõ¯[=∞QÆ∞ ÖˇHõ¯ÃÑ@ì #A#‰õΩñ QÆ$ëê‚! ѨOKÕO„kÜ«∞ =∂~°æO|∞Åñ Q˘OK≥Ѩ٠|∞kúxñ [iOz H˘xflk#O|∞Öò WOK«∞Hõ ã¨[˚# ã¨OQÆu <≥OK«∞Hõ q∞"≥∞‡é˜ñy<å_» xѨC_≥ Hõ$ëê‚! JÜ«∂º! ѨOKÕO„kÜ«∞=ÚÅ∞ #∞Ü«∂ºÅÅ #∂z#@∞ì Å∂K«ñQÆ <Õ#∞<£ [Ü«∞º#ñ QÆÅñQÆ∞K«∞ #∞O\˜x QÆ∞Ü«∂ºeOѨÙ=Ú =∞Ǩ`«‡ QÆ∞é∞`«∞QÆñ QÆ$ëê‚! H˘OK≥ѨÙ"åñ_»x =∞kÖ’ <≥OK«‰õΩg∞ "åã¨∞^Õ=! xdÖÏ`«‡! ǨÏs! Ü«∞Oz`«=ÚQÆ h Hõ~°∞}‰õΩñ Q˘OK≥=Ú #kèHõO|∞ QÆÅ^≥ H˘O`«Ü«Úñ QÆ$ëê‚! 1. ã¨^Œ∞æ~°∞ t"å#O^Œ=¸iÎ, Hõ~î°Ü≥∂QÆ=Ú (Hõ~îÀѨx+¨`«∞Î "åºYº). 2. ã¨^Œ∞æ~°∞ t"å#O^Œ=¸iÎ, w`å„Ѩã¨OQÆ=ÚÅ∞, („Ѩã¨OQÆ áê~î°=Ú), (J=Ú„k`«O). 3.Ѩ~°â◊√~å=∞ѨO`«∞Å eOQÆ=¸iÎ QÆ∞~°∞=¸iÎ, ã‘`å ~å=∂O[<ÕÜ∞« ã¨O"å^Œ=Ú, "åqà◊§ ~å=∞™êfiq∞ âß„ã¨∞Å Î ∞  ã¨<£û, K≥#flѨÙi, 1925. 4.Patanjali yoga sutras- (Tr, Swami Prabhavananda & Christopher lsherwood, Sri Ramakrishna Math, Madras, 1953.

5.Four Chapters on Freedom, (Commentary on Patanjali Yoga Sutras), Swami Satyananda Saraswati, Yoga Publications Trust, Munger, Bihar, 1976. ***

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ã¨∞Ѩ^äŒ =∂ã¨Ñ¨„uHõ, =∂iÛ–U„Ñ≤Ü«∞Öò 2009

J=∞~°<å^äŒ∞x J#∞„QÆǨÏÜ«∂„`« - N=∞u ѨÙã¨∞Å∂i "≥OHõ@ heѨ^Œ‡ z=@O, ѨtÛ=∞ QÀ^•=i lÖÏ¡

=ÚO^Œ~° x~°ƒÅ∞_Õ#x JѨC_»ÑC¨ _»∂ „ѨH$õ u Jxfl [#‡ÅÖ’#∂ =∂#=[#‡ Kå@∞`«∂<Õ =ÙO@∞Ok. JO`å =∞# L`«¯$+¨ì"≥∞ÿ#k. P [#‡#∞ ™ê~°÷HõO KÕã¨∞ KÕ`«∞Ö’¡<Õ LOk Jx JǨÏOHõiOKÕ HÀ"åÅO>Ë ^•xfl ^≥ · = zO`« # Ö’<Õ "Õ∞^è•=ÙÅ∞, <åã≤‰Î Ωõ Å∞Ãã·`O« ^≥"· åxH˜ `«Å QÆ_á» êÅ#flk ÃÑ^ŒÅ Ì =∂@. P ^≥=· zO`«##∞ =OK«Háõ È~Ú<å PÜ«∞# ã¨$+≤Oì z# „ѨH$õ uH˜ =∞#Ö’ ÃÑOá⁄OkOK«∞HÀ=\ÏxH˜ ѨÙ}ºˆH„∆ `« =∂„`«O `«Å=OK«=Åã≤#^Õ Hõ^•! ^Œ~°≈<åÅ∞ ZO`À `À_»Ê_»`å~Ú. PÜ«∂ "Õ∞=Ú "≥Ú`«ÎO P~°∞QÆ∞~°O #_ç ˆ H ∆ „ `åÅÖ’ "≥ Å ã≤ # ^Õ = `å=¸~° ∞ Î Å =Ü«∞ã¨∞¯ÅO, W^ŒÌ~°∞ =Úã¨e"å~°∞, J#∞„QÆǨÏO`Àáê@∞, P „Ѩ^ÕâßÅ#∞ `«=∞ #Å∞QÆ∞~°∞ Ñ≤ÅÅ ¡ ∞ – "≥Ú`«OΠѨ<fl≥ O_»∞=∞Ok áê^Œ^èŒ∂o`À áê=#O KÕã≤# ZO^Œ~À – q[Ü«∞"å_» #∞O_ç XHõ~ÀA „Ѩܫ∂}O =∞ǨÏ~°∞¬Å∞, =Ú#∞Å∞, Ü≥∂QÆ∞Å∞, KÕã≤, Ô~·Å∞Ö’ [=¸‡ KÕ~å=Ú. [=Ú‡Ö’ `åѨã¨∞Å∞ ã¨OK«iOz# P „Ѩ^ÕâßÅ#∞ J=∞~°<å^äŒ∞_ç QÆ∞Ç¨Ï ™êfl<åÅ∞ Jg HÍqOz Ô~O_»∞ W<Àfl"åÅÖ’ uÅH˜OK«_»O J<Õk, Z<Àfl [#‡Å ѨÙ}º Ѷ¨ÅO =Å#<Õ ÅÉèíº=∞=Ù`«∞Ok. "Õ∞=Ú uÅH˜Oz# ѨÙ}º N#QÆ~Hü ˜ „ѨÜ∂« }O JÜ«∂ºO. N#QÆ~ü "≥à§ı ^•iÖ’ Pã≤Ü∂« ˆH∆„`åÅxflO\˜Ö’H˜ ã¨∞O^Œ~°"≥∞ÿ#k, ã¨∞=∞<ÀǨÏ~°"≥∞ÿ#k, YO_»OÖ’ ÔHÖÏ¡ ÃÑ^ŒÌ^≥·# XHõ ™⁄~°OQÆO LOk. ^•xx Pâ◊Û~åº#O^ŒHõ~°"≥∞ÿ#k, =~°‚#‰õΩ Ãã·`«O Jf`«"≥∞ÿ#k [=ǨÏ~ü @<≥flÖò JO\Ï~°∞. pHõ\˜Ñ¨_Õ֒Ѩ٠^•xx ^•\Ïe HÍ|\˜ì, ^•xx^•\˜ ™êÜ«∞O„`«O S^Œ∞ QÆO@ÅHõÖÏ¡ JHõ¯_» JxÑ≤Oz#k =∂ J=∞~ü<å^ä£ Ü«∂„`««. „Ѩu =∂#=Ù_»∂ `«# â◊H˜Îx|\˜ì rq`«HÍÅOÖ’ @<≥flÖò ^•\ÏHõ=Ù#fl '"åºb =Óº— áê~ÚO\ò‰õΩ KÕ~°∞ Hõhã¨O U^À XHõ ѨÙ}ºˆH„∆ `«"∞≥ <ÿ å ^Œi≈OK«_O» J<Õk Ѩiáê\˜. ‰õΩ<åfl=Ú. JHõ¯_» xÅ|_ç „Ñ¨Hõ$u â’Éèí#∞ uÅH˜OKå=Ú. JO^Œ∞<å „Ñ¨ã¨∞Î`«HÍÅOÖ’ =∂#=Ù_»∞ Z‰õΩ¯= „â◊=∞Ѩ_» ZO_», "å#, =∞OK«∞Å HõÅ~ÚHõ`À P Ѩ~°=∂`«‡#∞, ‰õΩO_® ~À_»∞¤, Ô~·Å∞, "åÜ«Ú =∞iÜ«Ú [Å=∂~åæÅÖ’ J#∞Hõ∆}O `«#Ö’ K«∂Ñ≤OKÕ „ѨHõ$ux K«∂ã≤, <å =∞#ã¨∞ ã¨∞Å∞=ÙQÍ ZHõ¯_»HÔ <· å „Ñ¨Ü∂« }OKÕÜ∞« _®xH˜ Jxfl=ã¨`∞« Å∞ QÍ#OKÕÜ«∞_»O "≥Ú^ŒÅ∞ÃÑ\˜ìOk WÖÏ: hehe "Õ∞Ѷ¨∂Å #_»∞=∞#∞ <Õ#∞ JO^Œ∞ÉÏ@∞Ö’ L<åfl~Ú. HÍh, ã¨∞<åÜ«∂ã¨OQÍ XHõ HÍOzu h JO^•Å "≥∂=Ú#∞ <Õ#∞ ѨÙ}ºˆH∆„`«O ^Œi≈OKåÅO>Ë P =∞x+≤H˜ ^èŒ#O J~Ú<å „Ñ¨=Ç≤ÏOKÕ ÃãÅÜÕ∞\˜ ^èŒfixÖ’ <Õ#∞ LO_®e, ÖËHõ JkèHÍ~°O, ~å[H©Ü«∞OQÍ Ñ¨Å∞‰õΩ|_ç qO\˜x h <å=∞=Ú#∞ =∞i=∞i <Õ#∞ J~Ú<å LO_çf~åe J<Õk WѨÊ\˜^•HÍ <å Jaè„áêÜ«∞O. U_»∞~°OQÆ∞Å WO„^Œ^èŒ#ã¨∞û #O^Œ∞ HÍh ^èŒ#O, ѨÅ∞‰õΩ|_ç, JkèHÍ~°O, ã¨fiâ◊H˜Î, g@xflO\˜H© HÍOzu h "Õ∞xHÍOux <Õ#∞ q∞Oz#k U^À =∂‰õΩ J#∞Éèí=ѨÓ~°fiHõOQÍ `≥e™⁄zÛOk =i¬OKÕ „Ѩu "å#z#∞‰õΩÖ’ <Õ#∞ D J=∞~°<å^ä£ Ü«∂„`«Ö’<Õ. Jk Uq∞@O>Ë '„ѨHõ$u—. =∂#=Ù_≥O`« L#flu, ѨÙ~ÀQÆu ™êkèOz<å, ѨOK«Éèí∂`åÅ Hõ#∞Q˘O\˜ h „¿Ñ=∞aO^Œ∞=Ù <Õ#∞

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ã¨∞Ѩ^äŒ =∂ã¨Ñ¨„uHõ, =∂iÛ–U„Ñ≤Ü«∞Öò 2009

#iÎOKÕ =∞Ü«¸~° #$`«º=Ú#O^Œ∞ HÍOzu hÖ’x ‰õΩÅ∞‰õΩÅ∞ <Õ#∞ K≥·„`«=∂㨠HÀ~ÚÅ ‰õÄ`«Ö’ <Õ#∞ qO\˜x h uÜ«∞ºx ѨÅ∞‰õΩÅ∞ <Õ#∞ JO^Œ=ÚQÍ q~°|∂ã≤# ѨÙ=ÙfiÅ Ü«∞O^Œ∞ P™êfikOzu h ã¨∞"åã¨# <Õ#∞ QÆQÆ<å# qǨÏiOKÕ qǨÏOQÆ=ÚÅO^Œ∞ Hõ#∞Q˘O\˜x Hõ^• h ¿ãfiK«Ûù#∞ <Õ#∞ =Ú^Œ∞ÌÖÁÅ∞‰õΩ Ѩã≤áêѨŠ"≥∂=ÚÅÜ«∞O^Œ∞ HÍOzu h #=ÙfiÅ #QÆ=ÙÅ∞ <Õ#∞ *ÏÅ∞"åˆ~ *Åáê`« ~°≠~°∞ÅÖ’ <Õ#∞ qO\˜x h FOHÍ~° <å^Œ=Ú <Õ#∞ „ѨHõ$uÖ’x „Ѩu JO^Œ=ÚÖ’ <Õ#∞ HÍOzu h z„`«ÖËY#=Ú <Õ#∞ [QÆuÖ’ #∞#fl „Ѩu rqÜ«∞O^Œ∞ Hõ#∞Q˘O\˜x h ã¨fiã¨fi~°∂Ѩ=Ú <Õ#∞ P Ѩ~°=∂`«‡ z„`«ÖËY#"Õ∞ WO`« JO^ŒOQÍ LO>Ë, WOHõ P Ѩ~°=∂`«‡ =∞# J=∞~°<å^äŒ∞_»∞ WOHõ ZO`« JO^ŒOQÍ LO\Ï_À Hõ^•! J#∞‰õΩO@∂ =∞m§ =∂ „Ѩܫ∂}O ™êyOKå=Ú. N#QÆ~üÖ’ =∂ K«∞\ÏìeO\’¡ P ~å„u |ã¨KÕâß=Ú. =∞~°∞<å_»∞ N#QÆ~ü‰õΩ ^ŒQÆæ~°Ö’ L#fl QÆ∞Öò=∂~üæ, â◊OHõ~åKå~°∞ºÅ∞ „Ѩu+≤ªOz# t=Ùx QÆ∞_ç, ëêb =∂~ü QÍÔ~¤<£û, H©∆~ü Éèí"åh QÆ∞_ç, "≥Ú^ŒÖˇ·#=hfl ^Œi≈Oz P ~å„u É’\òǨÏ∫ãπÖ’ |ã¨KÕâß=Ú. hà◊§Ö’¡ `ÕÅ∞`«∂ L#fl P É’\òÖ’ Jxfl =ã¨`∞« Å∞ (ǨÅ∞, H˜K<≥ ,£ _≥x· OQ∑ =∞iÜ«Ú Z=iH˜ "åiH˜ ɡ_~£ ∂° "£∞û) L<åfl~Ú. JO^Œ~O° Hõeã≤ =O@ KÕã∞¨ H˘x _≥x· OQ∑ >Ë|∞Öò g∞^Œ Hõeã≤u#_»O KåÖÏ „käeO¡ Q∑QÍ LOk. =∞~°∞<å_»∞ z#fl É’\¡Ö’ (ã≤HÍ~åÅ∞ JO\Ï~°∞) JO^Œ~°O _®ÖòÖËH± JO`å uiy, P ÖËH±Ö’ L#fl ëêÑπÅÖ’ ëêÑ≤OQ∑ KÕâß=Ú. HÍj‡~ü„Ѩ[Å ã¨O㨯$uH˜ `«y# |@ìÅ∞ JO^Œ~°O ^èŒiOz á¶È\’Å∞ fã¨∞‰õΩ<åflO. "åà◊√§ ^èŒiOKÕ PÉè~í } ° ÏÅ∞ (~°H~õ H° ÍŠѨÓã¨Å`À `«Ü∂« ~°∞KÕã#≤ q) QÆ∞~°∞QÎ Í H˘#∞‰õΩ¯<åflO. ëêÖòû, JO^Œ"≥∞ÿ# Ããfi@ì~°∞¡, K≥Hõ¯`À KÕã≤#

Ç≤Ï=∞=∞ǨeOQÆO JO^Œ"≥∞ÿ# JÅOHõ~°} =ã¨∞Î=ÙÅ∞ (WO\˜x JÅOHõiOKÕq) ‰õÄ_® H˘<åfl=Ú. P ~ÀA ™êÜ«∞OHÍÅO |Ü«∞ÖËiÌ ÉˇÇϨ ÖÏ¡‰Ωõ KÕ~°∞‰õΩ<åflO. P ~å„u JHõ¯_» Ǩϟ@Ö’¡ |ã¨KÕã≤ =∞~°∞<å_»∞ „á⁄^Œ ∞ Ì < Õ fl ÃÇÏbáê_£ ‰ õ Ω „Ѩ Ü « ∂ }=∞Ü« ∂ º=Ú. WOHÍ ÃÇÏbáê_£ <åÅ∞QÆ∞ H˜Ö’g∞@~°∞¡ LO^Œ#QÍ, „\ÏѶ≤H± *Ï"£∞ J~Ú, <åÅ∞æ=~°ãÖ ¨ ’¡ "åǨÏ<åÅ∞ PyáÈÜ«∂~Ú. =∞~åfl\˜H˜ HÍh H˜¡Ü«∞~ü J=fi^Œ<åfl~°∞. D Ñ≤Å¡Å`À, =Úã¨e"åà◊§`À, uO_ôuѨÊÅ∂‰õÄ_® ÖˉõΩO_® ZÖÏ LO_»@"≥∂ Jx JO^Œ~∂° ɡOÉËÅ∞Ѩ_™» êQÍ~°∞. ZO`À Ѩ~Ñ° u¨ LѨÜ∂≥ yOz, P ~ÀA ^Œ~°≈<åxH˜ ã¨OáêkOz# ÃÇÏbHÍѨì~ü \˜ÔH¯\òû L#flѨÊ\˜H©, ÃÇÏbáê_£‰õΩ KÕˆ~ q^è•#O ÖËHõ =∞QÆ"å~°∞ HÍ~ü ky ǨÏ_®q_çQÍ u~°∞QÆ∞`«∞<åfl~°∞. <Õ#∞ =∂„`«O WO\˜ ^ŒQ~æÆ ° |Ü«∞ÖËÌ~°Hõ=ÚO^Õ <å K≥~ںѨ@∞ì‰õΩx Ç≤Ï=∂ÅÜ«∂Ö’¡H˜ fã≤ÔHà◊√`«∞#fl@∞¡QÍ <å‰õΩ J#∞Éèí=O HõeæOz# P =∞Ǩ ^Õ=Ù_çfl WÖÏ H©iÎOK«_»O "≥Ú^ŒÅ∞ÃÑ\Ïì#∞:

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ã¨∞Ѩ^äŒ =∂ã¨Ñ¨„uHõ, =∂iÛ–U„Ñ≤Ü«∞Öò 2009

33

=∞Ǩ^Õ= â◊OÉè’ â◊OHõ~å, ™êO|ã¨^•t= ǨÏ~°Ç¨Ï~å 1. ǨÖÏǨÏÅ=Ú h HõO~î°=Ú# xeÑ≤ hÅHõO~î°∞_»"≥·<å=@ K«O„^Œ=OHõ#∞ h t~°=Ú# ^èŒi~ÚOz K«O„^ŒâıY~°∞_» "≥·<å=@ =¸_»∞ Hõ#∞flÅ`À =ÚHõ¯O\˜ <å=∞=Ú`À „u<Õ„`«∞_»"<·≥ å=@ QÆOQÆ#∞ h [\ÏE@=Ú# |OkèOz QÆOQÍ^è~Œ ∞° _»"<·≥ å=@ 2. J~åúOy L=∞‰õΩ J~°Éú Ïè QÆ=ÚxzÛ J~°<ú åsâ◊fi~°∞_»"<·≥ å=@ Jã¨∞~°∞Åx K«∂_»Hõ =~°=ÚezÛ h=Ù Éè’àÏâ◊OHõ~∞° _»"<·≥ å=@ P^ŒºO`«=ÚÖËx eOQÍHõ$ux ^•eÛ =∞ǨeOˆQâ◊fi~°∞_»"<·≥ å=@ `åO_»= [uQÆ`∞« Å∞ #iÎOz h=Ù #@~åA"≥· JÅ~å~å=@. WÖÏ <Õ#∞ H©iÎã¨∂Î LO_»QÍ, XHõ ã≤áê~ÚÅ"åº<£ „\ÏѶ≤H± `«Ñ≤ÊOK«∞‰õΩO@∂ =∂ ÔH^Œ∞~°∞ =zÛOk. ^•x g∞^Œ z„`«OQÍ XHõ ã≤áê~Ú QÆ<£ Ѩ@∞ì‰õΩx xÅ|_ç L<åfl_»∞. P "åº<£ „Ѩ`ºÕ H˜Oz =∂ HÀã¨O ѨOáê~°x, =∂ ~Ô O_»∞ HÍ~°∞Å∞ ^•x "≥#HÍÅ ÃÑ\˜ì ÃÇÏbáêº_£H˜ fã¨∞‰õΩ~°=∞‡<åfl~°x P "åº<£Ö’x ã≤áê~ÚÅ∞ K≥áêÊ~°∞. <åÔH·`Õ P ÃÑ·# #∞OK«∞#fl ã≤áê~Ú t=Ù_çÖÏQÍ, P "åº<£Ö’x "å~°∞ „Ѩ=∞^äŒQÆ}ÏÖÏ¡QÍ HõxÑ≤OKå~°∞. áê=ÙQÆO@Ö’ P "åº<£Ö’ L#fl ã≤áê~ÚÅ∞ „\ÏѶ≤H± H˜¡Ü«∞~ü KÕã¨∞‰õΩO@∂ =∂ HÍ~üÅ#∞ ÃÇÏbáêº_£ ^ŒQÆæ~°‰õΩ fã≤ÔHàϧ~°∞. "åà◊√§ HͺOÑπ KÕã#≤ >ˇO\òÅ ^ŒQ~æÆ H° ˜ fã≤HÔ o§, ‰õÄÖò „_çOH±û, ™êflH±û, „ÉËH±á¶êãπìQÍ u#=∞x WKåÛ~°∞. ÃÇÏbHÍѨì~ü ™êì~üì J=fiQÍ<Õ ZH˜¯™êÎ=∞x K≥áêÊ~°∞. D ֒Ѩ٠á⁄QÆ=∞OK«∞ ^Œ@ìOQÍ JÅ=Ú‰õΩOk. XHõ J~°QÆO@ QÆ_çzOk. á⁄QÆ =∞OK«∞`À ‰õÄ_ç# `«∞ѨÊ~°Ñ¨_»@O=Å¡ ÃÇÏbHÍѨì~üûx P¿Ñ™ê~°x XHõ Ãã·x‰õΩ_»∞ "å~°Î`≥KåÛ_»∞. =∂ JO^Œi Q˘O`«∞Ö’ ѨzÛ "≥ÅHͯܫ∞Ѩ_@ ¤» ~ì ÚºOk. P ~ÀA ^Œ~≈° #O J=fiHõáÈ`Õ "Õ∞=Ú J=∞~°<å^äŒ∞_çx K«∂_»@O HõÅ¡. =∞~˘Hõ Ô~O_»∞ QÆO@Å∞ QÆ_çzOk Jã¨Ç¨Ï#O`À. <Õ#∞ ã¨iQÍæ áê¡<£ K≥Ü«∞ºÖË^Œx, JO^Œ~°∂ ##∞fl u@ì_»O "≥Ú^ŒÅ∞ÃÑ\Ïì~°∞. <Õ#∞ XHõ #=Ùfi#qfi, u@ì_»O=∂x JO^Œ~°∂ ÉèíQÆ=O`«∞}˜‚ „áêi÷OK«O_ç, Jx >ˇO\òÖ’xOz |Ü«∞@‰õΩ =KåÛ#∞. Z<Àfl "ÕÅ ~°∂áêÜ«∞Å∞ ÃÑ\˜ì ÃÇÏbHÍѨì~ü \˜ÔH¯@∞ì H˘#∞‰õΩ¯#fl "åà‹§O^Œ~À, ÃÇÏbHÍѨ~ì ü ZHõ¯_®xH˜ u~°∞ѨuÖ’ ‰õĺ֒ ÖÏQÍ ÃÑ^ŒÌ ‰õĺ Hõ\˜ì "å#Ö’ `«_»∞ã¨∂Î xOK«∞x L<åfl~°∞. WOHõ

QÆ∞„~åÅÃÑ· "≥à§ı "å~°∞, áê^ŒKå~°∞Å∞ J~Ú`Õ K«O\˜ÑÅ ≤ Å ¡ `À ã¨Ç¨ `«_»∞ã¨∂Î ZHõ¯_ç"åà◊§Hõ¯_Õ xÅ|_ç L<åfl~°∞. "åix K«∂z <å Hõà◊√§ K≥=∞~åÛ~Ú. "Õ∞=Ú Ç¨~ÚQÍ >ˇO\òÖ’ ‰õÄ~°∞Ûx, Jhflux =∞s PѨ™ÈáêÅ∞Ѩ_∞» `«∞<åfl=Ú. JѨC_»∞ <å HÀã¨O HÍHõáÈ~Ú<å, JO`«=∞Ok ÉÏ^èŒ Ñ¨_∞» `«∞O>Ë ZÖÏ ~å‰õΩO_® L<åfl=x ã¨∂~°ºÉèíQÆ"å#∞_çfl "Õ_»∞‰õΩO@∂, ~°^äŒã¨Ñ¨Îq∞ ~ÀA, PÜ«∞# <å‰õΩ ™êH∆Í`«¯iOz#ѨÙ_»∞, PÜ«∞#ÃÑ· Pâ◊√=ÙQÍ áê_ç# áê@áê_»@O "≥Ú^ŒÅ∞ÃÑ\Ïì#∞: „Ѩ`«ºHõ∆ ^≥·==Ú h"Õ#Ü«∂ =∂ „Ѩ}`«∞ÅO^Œ∞HÀQÆ ~å~° F „ѨÉèÏHõ~å! 1. „Ѩuk#=Ú h ~åHõ`À =∂ =∞k pHõ@∞Å∞ÉÏÑ≤ "≥Å∞QÆ∞#OkOKÕ=Ù ã¨HõÅ r=HÀ\˜H˜ D [QÆuˆH nѨ"≥∞ÿ "≥Å∞Q˘Ok h=Ù [QÆ^•^è•~°"≥∞ÿ xeKÕ=Ù QÆQÆ<å#. 2. h=Ù ~åx^Õ qHõã≤OK«=٠ѨÙ+¨Ê=ÚÅ∞ h=Ù ÖËx^Õ =∞#*ÏÅ=Ù =$Hõ∆=ÚÅ∞ h ~åHõ`À "≥Ú^ŒÖ∫#∞ =∂ x`«º Hõ$`«º=ÚÅ∞ h H˜~°}ÏÅ∞ ™ÈH˜ #tOK«∞#∞ =∂ ~ÀQÆ=ÚÅ∞ 3. ã¨Ñ¨Î=~å‚Å â◊H˜Îx hÖ’<Õ xOѨىõΩx ã¨áêÎâßfiÅ ~°^äŒ=Ú#∞ Jkè~ÀÇ≤ÏOz „ѨK«O_»"ÕQÆ=Ú`À Ѩܫ∞xã¨∂Î h=Ù „ѨѨOK«=∞O`«\˜H© HÍOu xKÕÛ=Ù. JÖÏ PÜ«∞#‰õΩ P„â◊√=ÙÅ`À J~°…ºq∞Ü«∞ºQÍ, KåÖÏ z„`«OQÍ á⁄QÆ=∞OK«∞g_ç, `«∞ѨÊ~° Py, ã¨∂~°ºÉèíQÆ"å#∞_»∞ QÆQÆ<å# ^Œ~°≈#q∞KåÛ_»∞. "Õ∞=∞O^Œ~°=¸ PÜ«∞#‰õΩ #=∞㨯iOK«∞‰õΩ<åfl=Ú. "≥O@<Õ ÃÇÏeHÍѨì~üû ™êì~üì J=fi_»=¸, "Õ∞=Ú Ñ¨<fl≥ O_»∞=∞On ~Ô O_»∞ ÃÇÏeHÍѨ~ì¨ ûü ZH˜¯ ÃÑ·# J=∞~ü<å^ä£ QÆ∞ǨωõΩ ã¨g∞ѨOÖ’ L#fl ÃÇÏeáêº_£ KÕ~∞° HÀ=@O [iyOk. JHõ¯_» kQÆQÍ<Õ =∂ „ѨH¯õ # Ç≤Ï=∞=`ü Ѩ~°fi`«O HõxÑ≤™ÈÎOk. ^•iÖ’ "Õ∞=Ú ÃÇÏbHÍѨì~üÖ’ „ѨÜ∂« }O KÕã∂¨ Î L#flѨC_»∞ ‰õÄ_®, Z<Àfl Ѩ~fi° `åÅ â’Éè#í ∞ uÅH˜OKåO HÍh ÃÇÏeáêº_£ ^ŒQiæÆ Ñ¨~fi° `«O, =∂ HÔ ^Œ∞~°∞QÍ, P KÀ@∞#∞OKÕ "≥Ú^ŒÅ=fi_»O`À ^•x J_»∞QÆ∞ÉèÏQÆO #∞Op K«∂KÕã¨iH˜, ZO`À P#O^•xfl á⁄O^•=Ú. ÃÇÏbáêº_£ #∞Oz 500 "≥∞@∞¡ ZH˜¯`ÕQÍh J=∞~°<å^ä£ QÆ∞ǨÏKÕ~°ÖË=Ú.

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ã¨∞Ѩ^äŒ =∂ã¨Ñ¨„uHõ, =∂iÛ–U„Ñ≤Ü«∞Öò 2009

ÃÑ^ŒÌ"åà◊§‰õΩ _ÀbHõ\˜ìOz, Ñ≤Å¡Å∂ "Õ∞=¸ áê^Œ Kå~°∞Å"≥∞ÿ ZHõ¯_»O "≥Ú^ŒÅ∞ÃÑ\Ïì=Ú. Z=ÚHõÅ∞ H˘iˆH K«e. ^•xH˜`À_»∞ =∞OK«∞ "å#ÖÏ ‰õΩ~°∞™ÈÎOk. "≥∞@¡^ŒQÆæ~°, áê^ŒKå~°∞Å#∞, QÆ∞„~åÅÃÑ· =zÛ#"åix, ÃÇÏeHÍѨì~üÖ’ =zÛ#"åih JO^Œih XˆH ‰õĺ „H˜O^Œ Hõe¿Ñ™êÎ~°∞. "≥∞@∞¡ J~ÚáÈÜ«∂Hõ JHõ¯_» ^Œ~°≈<åxH˜ áê^Œ~°Hõ∆Å∞ qÑ≤Ê`Õ, JO^ŒsH© ÃÑ·„áê}ÏÅ∞ ÃÑ·<ÕáÈÜ«∂~Ú. =∞OK«∞g∞^Œ #_»z #@∞¡QÍ LO_Õãi¨ H˜, JO^Œ~∂° áê^Œ~H° Å ∆õ ∞ `˘_çQˆ ã¨∞‰õΩ<åfl~°∞ Jq ÖˉõΩO_® #_»=@O ^Œ∞™êû^茺=∞x. <å =∞#ÃãûO^Œ∞HÀ JOwHõiOK«ÖË^Œ∞. U"≥∞ÿ`Õ J~ÚºO^Œx, Ѩà◊§aQÆ∞=# #_»=@O "≥Ú^ŒÅ∞ÃÑ\Ïì#∞. ^Œ∂~°OQÍ J=∞~°<å^äŒ∞_ç =∞OK«∞eOQÆO ^Œ~≈° #q∞zÛOk. ~Ô O_»∞KÕ`∞« Å∂ ZuÎ P#O^Œ ÉÏëêÊÅ`À <å `«O„_çH˜ #=∞㨯iOKå#∞. WO`«Ö’ z„`«OQÍ <å áê^•Å#∞O_ç ZO`« "Õ_ç =zÛO^ŒO>Ë, <å â◊s~°=∞O`å "Õ_çH˜¯, Ããfi@ì~ü, ëêÖò‰õÄ_® f¿ãã≤ WO\’¡ L#fl@∞¡QÍ L<åfl#∞. W^ŒO`å P ™êfiq∞ bÅ! „ѨHõ$u =∞#‰õΩ =â◊OHÍ^Œ∞HÍh =∞i Jk PÜ«∞#‰õΩ q^èÕÜ«Ú~åÖˇ·# ã¨d. P ™êfiq∞x K«∂ã¨∂Î <À@=∂@~åHõ Ѩ~=° ∂#O^ŒOÖ’ b#=∞Ü«∂º#∞. "≥#∞Hõ "åà◊√§, #_»=O_ç Jx =ÚO^Œ∞‰õΩ `À¿ãÎ, JѨC_»∞ D Ö’HõOÖ’H˜ =KåÛ#∞. J=∞~°<å^äŒ∞_ç eOQÆO P ã¨O=`«û~°O 12 J_»∞QÆ∞Å Z`«∞ÎÖ’ U~°Ê_çOk. QÆ`« 5 ã¨O=`«û~åÖ’¡ ZѨC_»∂ JO`« Z`«∞Î ~åÖË^Œ@. =∂ J^Œ$+¨ì"Õ∞=∞x K≥áêÊe! PÜ«∞# „ѨHõ¯# +¨}∞‡Y∞_»∞, Q“s^Õq, q<åÜ«∞‰õΩ_»∞, JO^Œ~°∂ =∞OK«∞Ö’<Õ U~°Ê_®¤~°∞. JÖÏ JO^Œ~°∂ =∞OK«∞Ö’ `«Ü«∂~°~Ú# XˆH Ñ‘~î°O g∞^Œ U~°Ê_»@O, JÖÏ HõiyáȉõΩO_® LO_»@O x[OQÍ qO`«Å Ö’ˆH qO`« Jx K≥áêÊe. q<åÜ«∞‰õΩ_»~Ú`Õ `˘O_»O`À ã¨Ç¨ K«Hõ¯QÍ Ñ¨_»∞‰õΩ#fl U#∞QÆ∞ÖÏQÍ L<åfl_»∞. P PHÍ~åÅ∞ JÖψQ HõiyáȉõΩO_®, ~°∂ѨÙ~ˆ YÅ∞ JÖψQ LO_»@O ZO`À Pâ◊Û~°ºO Hõ^•! „ѨH$õ u ÉèQí =Æ O`«∞_ç P*Ï˝|^Œú Jx K≥Ñʨ _®xH˜ JO`«Hõ<åfl "Õˆ~ x^Œ~°≈#O WOHõ Uq∞ HÍ"åe?! PÜ«∞##∞ =∞m§ K«∂_®ÅxÑ≤Oz uiy ‰õĺ =∞^躌 Ö’ ^Œ∂~å#∞. =∞m§ ^Œ~≈° #O KÕã∞¨ H˘<Õ@ѨC_»∞ z„`«OQÍ JHõ¯_» L#fl Ãã·x‰õΩ_»∞ <å‰õΩ =∂„`«O „Ѩ™ê^ŒO, z#fl

„uâ◊¥ÅO KÕuH˜KåÛ_»∞. P ÉèíQÆ=O`«∞_Õ J`«x ~°∂ѨOÖ’ WKåÛ_»#∞‰õΩx Hõà◊§Hõ^Œ∞̉õΩ<åfl#∞. eOQÆO Hõiy XH˘¯Hõ¯ K«∞Hõ¯ h~°∞ XHõ QÆ∞ǨÏÖ’ Ѩ_∞» `ÀOk. P h~°∞ Ѩ@∞ìHÀ=_®xH˜ ÃÑ^ŒÌ ‰õĺ֒ xÅ|_ç, JuHõ+Oì¨ g∞^Œ XHõ áê=Ù b@~°∞ h~°∞ „`˘H˜¯ã¨ÖÏ@Ö’ ã¨OáêkOKå#∞. JO^Œ~H° © H˘O`« WzÛ QÆOQÆ Hõ<åfl Ѩq„`«OQÍ P h~°∞ ^•K«∞‰õΩ<åfl#∞. J=∞~ü<å^ä£ H˘O_» JxflO\˜HõO>Ë Z`«∞Î Z‰õΩ¯==_»OKÕ`« JHõ¯_» âßfi㨠fã¨∞ HÀ=_»OHõ+"ì¨ ∞≥ ,ÿ P ~ÀA W^Œ~Ì ∞° =∞~°}O˜ Kå~°x "å~°`Î e≥ ã≤Ok. JO^ŒiH© L#fl@∞¡O_ç ÉèíÜ«∞O"Õã≤Ok. =∂‰õΩ u~°∞QÆ∞ „Ѩܫ∂}O \˜ÔH¯\ò ^˘~°HõÖË^Œ∞. P ~ÀA JHõ¯_» HͺOÑπÖ’ LOz =∞~°∞<å_»∞ ÃÇÏeHÍѨì~üÖ’ ѨOÑ≤™êÎ=∞x JHõ¯_» Hõ=∂O_»~ü K≥áêÊ_»∞. WOHõ =∂ J#flÜ«∞º J~Ú`Õ PÜ«∞# ^ŒQ~æÆ ° >ˇ#<¬ £ PѨÙHÀÖËHõ U_ÕÛ™ê_»∞. =Úã¨e"åà◊√§, z#flÑ≤ÅÅ ¡ `À "Õ∞=Ú ™êǨÏã¨O KÕã=≤ KåÛ=Ú, Hõhã¨O "åà◊§#~Ú<å ѨOÑ≤OKÕÜ«∞O_ç Jx „|u=∂ÖÏ_»∞ KåÖÏ¿ãѨÙ. z„`«OQÍ PÜ«∞# =∞#ã¨∞ Hõiy, =∂‰õΩ ÃãÊ+¨ÖQò Í \˜ÔH¯\òû (q.S.Ñ≤.q) WÑ≤ÊOKå~°∞. D Ö’QÍ =∂ ÉÏ|∞H˜, =∂=∞Ü«∞ºQÍiH˜ „cuOQ∑ „áê|¡"∞£ "≥Ú^ŒÅ~ÚºOk. "≥O@<Õ ÃÇÏeHÍѨì~ü ZHõ¯_»O, áê=ÙQÆO@Ö’ kyáÈ=@O [iyOk. "åà◊§H˜ W<£¿ÇÏÅ~ü ÛWzÛ H˘OK≥O P~°KÕ`«∞Å∞, HÍà◊√§ ~åã≤ ã¨iKÕâß=Ú. ÃÇÏeHÍѨ~ì ü ky =∞m§ "Õ∞=Ú HÍ~ü ZH˜¯, N#QÆ~"ü Ñ·≥ Ù¨ „Ѩܫ∂}O "≥Ú^ŒÖˇ>Ëìã¨iH˜, JO^ŒiH© QÆ∞O_≥ "ÕQÆOQÍ H˘@∞ìHÀ=_»O `«yæOk. JO`« [~°∞QÆ∞`«∞<åfl, <å‰õΩ H˘OK≥O ‰õÄ_® ÉèíÜ«∞O "ÕÜ«∞ÖË^Œ∞. P ™êfiq∞ `«Ñ¨ÊHõ ~°H˜∆™êÎ_»<Õ <å „Ñ¨QÍ_è"» ∞≥ #ÿ qâßfiã¨O H˘OK≥O ‰õÄ_® `«QÖ æÆ ^Ë ∞Œ . JO^Œ∞Hˆ <Õ"∂≥ P ^è≥·~°ºO. JO^ŒiH© W^ŒO`å HõÖÏ, x[=∂! =∞#"Õ∞<å J=∞~ü<å^ä£ ^Œ~≈° #O KÕã∞¨ ‰õΩ#flk Jx XHõi<˘Hõ~∞° yÅ∞¡HΩõ x K«∂K«∞‰õΩ<åfl~°∞. U_»∞, Ѩk ã¨O=`«û~åÅ =∞^茺#∞#fl =∂ Ñ≤Å¡Å∞ #Å∞QÆ∞~°∂, ^Œ∞™êû^茺"≥∞ÿ# P ™êǨÏã¨Ü«∂„`«#∞, =∂`À Hõeã≤KÕâß~°O>Ë, Jk "åi ѨÓ~°fi[#‡ ã¨∞Hõ$`«OHÍHõ =∞ˆ~q∞\˜? ^≥=· Hõ$Ѩ`Ñ« ʨ WOHõ Ug∞ =∞#Å#∞ D Ü«∂„`«Ö’ ~°HO∆˜ K«Ö^Ë ∞Œ Jx JO^Œ~O° ^≥"· åxH˜ =∞~À™êi #=∞㨯iOK«∞ ‰õΩx u~°∞QÆ∞ „Ѩܫ∂}=∞Ü«∂º=Ú. ***

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4

A Visit to Ancient India - Dr. V.V. Hanumantha Rao Tadepalligudem

Guruji Sri Sivananda Murty garu visited the ancient north Indian cities of Kausambi, Sravasti, Vyshali, Rajgir, Kapilavastu, Lumbini, Kusinagar, Nalanda, Varanasi and Bodhgaya in November 2006, taking with him a small group of his followers. These cities played a very influential role in shaping the history of ancient India and were also hallowed by the presence of Lord Buddha. Sri Guruji spoke elaborately on the significance of these places quoting from scriptures and citing numerous references from standard historical sources. Here is a humble attempt to present the gist of Sri Guruji's naration during our tour.

RAJGIR Rajgir is connected by road to Patna, Gaya, Delhi and Calcutta. It is located at a distance of 100 Km from Patna. The nearest railway station on Delhi-Howrah mainline is Bhakthiyarpur, 15Km away from Rajgir. This ancient city of glory was referred to as Vasumatipura, Girivraja, Rajagriha, Rajagiri, Brihadrathapura, and Kusagrapura at different points of time in the past. The remote past Ramayana describes this city as Vasumatipura after its ruler, Vasumati, the son of Brahma. This city figures in Mahabharata as Girivraja as it is surrounded by five hills, viz., Vaibhara, Varaha, Rishabha, Rishigiri and Chaityaka respectively. One can see these very distinctive natural fortifications of magnificence today at this place. These five hills are presently called Vaibhara, Vipula, Ratna, Chehata (Saila) and Udaya (Shona).

Brihadratha, the king of Magadha, made Girivraja his capital and this gave the city the name Brihadrathapura. After Brihadratha, his son Jarasandha came to power. He became extremely powerful and subdued all the mighty kings. He gave his two daughters, Asti and Prapti, in marriage to Kamsa, the ruler of Mathura. When Jarasandha came to know about the death of Kamsa, his son-in-law, at the hands of Krishna, he attacked Mathura successively to kill Krishna, but was invariably defeated everytime. He even chased Krishna and Balarama with a mighty army comprising several Akshauhinis. He set fire to Pravarsha hill to kill the Yadava brothers. To ensure the safety of the people of Mathura and Yadavas, Krishna left Mathura and moved to Dwaraka on the west coast in Saurashtra. Jarasandha imprisoned many kings at Girivraja after defeating them in war. He also captured the royal princesses. There were four main entrance-points into his city. The Northpoint was Surya Dwaram and was guarded by Jara, the demon responsible for the very survival of Jarasandha. Another important piece of information is that, Saraswati, the great river of Vedic repute flowed south of this city. Jarasandha’s palace was located between Vaibhara and Ratna peaks. He imprisoned the royal captives in a jail at the foot of Shona hill.

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that the drums would beat automatically at the entry of any new visitor into the city. Krishna and the two brothers, then, destroyed the three drums with the might of their granite-like shoulders and entered Girivraja from the rear.

Jarasandha's Palace site

At the instance of Dhamaja's Rajasuya Yagna, Krishna along with Bhima and Arjuna went to the palace of Jarasandha in the guise of Brahmins. Girivraja was hailed, in Telugu Mahabharata, as a resplendent city flourishing with prosperity like Alakapuri, the abode of Kubera, with high-rise palaces, fantastic gardens and was impregnable to enemies with elegant diamond domes :

L~°∞`«~° ǨÏ~°‡º=∂eHõÅ <˘Ñ¨C yi„=[ =∞#∞Ê~°O|∞ñ QÍ zi #=™œ~°Éèí „Ñ¨ã¨= z„`«=<å=o QÆÅ∞æ^•x <≥ =fiiH˜ ^Œ∞~åã¨^ŒO|∞ÅQÆ∞ =„[=∞Ü≥∂#fl`« =„ѨKå~°∞ QÀ ѨÙ~°=ÚÅ^•x #Ü«∞ºÅHõñ É’Öˇ_»∞^•x =∞Ǩ~°÷ã¨OѨ^Œ<£ Krishna explained to the two Pandavas the origins of this divine city. He said, the five hills, viz., Goradha, Rishabha, Vaibhara, Rishi and Chaityaka giris were protecting this city like valiant soldiers. Hence the name Girivraja. Here sage Gautama begot Kakshivas in Ousinari, a lady of Sudra origin. With the blessings of Gautama and the mighty fortification, the kings of Magadha here became invincible. Krishna did not want to enter the city from the main entrance. Rather, he chose the Chaityaka mountain for their safe entry. After taking the brothers atop Chaityaka, Krishna showed them the three mystic drums and revealed their history. Magadha kings of yore killed a Vrishabha(bull) and made the three drums with its skin. Sage Gautama ordained

Sri Guruji standing on the pathway along which Krishna, Bhima and Arjuna travelled

The 5,000 year-old ruts formed by the chariot wheels of Krishna and Pandavas

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After getting into the city the three heroes went to the places where makers of garlands and perfumes resided. Krishna and the Pandava duo took away some garlands and perfumes from them by force, decorated themselves and walked their way to the royal palace of Jarasandha taking the mainway in the city while the citizens of Girivraja looked on in awe and surprise. They entered the palace of Jarasandha which was easily accessible to the entry of Brahmins, and invited the king for a duel. Jarasandha chose Bhima and the story is known to all. After killing Jarasandha, Krishna freed all the royal captives. When Sahadeva, the son of Jarasandha, had sought refuge, Krishna installed him on the throne of Girivraja. Even today, tourist guides at this place show the rocky path along which krishna and the Pandavas came in their chariot to kill Jarasandha. ***

The author flanked by the two learned guides After Sahadeva was killed in Mahabharata war, his son Somapi (Somadhi) became the king. The lineage of Somapi is elaborately described in Vayu Purana:

ã¨O„QÍ"Õ∞ ÉèÏ~°`Õ `«ã≤‡<£ ã¨Ç¨Ï^Õ"À xáêu`«óI ™È=∂Ñ≤ ã¨Î㨺 `«#Ü≥∂ ~å[i¬ó 㨠yi„=*ËII Sangrame Bharate tasmin Sahadevo nipatitah I Somapi stasya tanayo Rajarshih sa Girivraje II ... ... ...

ѨÙ+¨Êq∞„`«ã¨∞Î ¿ã<åh ~°∞^Œú$`«º "≥· |$Ǩτ^Œ^äŒ"£∞I HÍ~°~Ú+¨ºu "≥· ~å[ºO ã¨=∂Ç¨Ï +¨+≤ìO ã¨^≥·=`«∞ II Pushpamitrastu senanee rudhdhrutya vie Brihadratham I Karayishyati vie rajyam samaha shashtim sadaivatu I ... ... ... (-Vayu Purana, Uttara khanda, Chapter 37) Vayu Purana details the kings and their tenures as per their importance. It clearly mentions that only kings of significance are stated here. Somapi ruled over Girivraja for 58 years. His son Srutasrava's rule lasted for 64 years. His successor Ayutayu's bid was for 26 years. Niramitra's rule continued for 100 glorious years, and at the end of it he attained swarga. Next came 50 years of Sukruta's tenure. After him, Brihatkarma - 23 years ➙ Senajit ➙ Srintanjaya - 40 years ➙ Mahabahu of supreme prowess and giant intellect - 30 years ➙ Suchi - 50 years ➙ Kshema - 28 years ➙ Bhuvata - 64 years ➙ Dharma Netra - 5 years ➙ Nripati - 58 years ➙ Suvrata - 38 years ➙ Sumati - 33 years ➙ Suchala - 12 years ➙ Sunetra - 40 years ➙ Satyachit - 83 yeras ➙ Veerajit - 35 years ➙ Arinjaya - 57 years. It is described that about 32 kings of Brihadratha lineage would rule over the country from Girivraja for 1000 years. After the end of this dynasty, Veetihotras would come to power. Munika was the first king in this line. His son Pradyota succeeded him and ruled for 23 years. After him , it was Palaka's turn for 40 years. Visakhayupa's reign lasted for 50 years and Ajaka's, 31. Ajaka's son was Varthivardhana - 20 years. Pradyotas (the five successors of Pradyota) continued for another 28 years, and Sisunaga occupied the Girivraja throne after putting an end to their rule and reigned in for 40 years. His son Sakavarna succeeded him by first ruling Varanasi and then shifting to Girivraja. His rule lasted for 36 years followed by Kshemavarma for 20 years. Next came Ajata

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Satru - 25years ➙Kshatrouja - 40 years ➙ Vivisara - 28 years ➙ Darsaka - 25 years ➙ Udayi (Udayana) - 33 years. During the rule of this Udayi, the capital of Magadha was shifted from Girivraja to Kusumapura which was also called Sreshtapura, according to Vayu Mahapurana. This Kusumapura was none else than the famous Pataliputra. Other historical sources of authenticity say that Ajatasatru, the malevolent son of Bimbisara, built the city of Pataliputra, and after him, Udayana shifted the capital from Rajgir to this city. From that time onwards, which corresponds to the time of Gautama Buddha, Pataliputra rose to prominence in the political history of India and the focus was shifted from Rajgriha to Pataliputra.

Satadhara Springs Holy Water-springs About 7 hot water springs, considered holy are famous at Rajgriha. Some of them used to be on both the banks of Saraswati in the past. Today one could find a few Kunds viz, GangaYamuna, Ananta Rishi, Saptarshi, Vyasa, Markanda, Brahma and Kasyapa kunds. The other 6 kunds are Sita, Surya, Ganesh, Rama, Chandra, Sringi Rishi kunds respectively. One Makdhum Shaw Sheik, a Muslim devotee, fasted at this place for 40 days. This kund, thence after, acquired the name Makdhum Kund. Many Muslims visit this kund which is located at the foot of Vipula mountain. ***

The Buddha and Rajagriha Siddhartha Gautama, after leaving his Royal home at midnight on the day of Vaisakha Pournami, roamed in the world in serious pursuit of the redeeming truth. Dressed in ochre robes, he sought alms from householders in the streets of Rajagriha, ruled by the Magadhan king Bimbisara. Bimbisara, informed of the young and resplendent mendicant in the streets with a begging bowl in hand, went out in search of that mysterious stranger. He met Siddhartha on the outskirts of Rajagriha and inquired about his identity and mission. Siddhartha told the old king about his resolve and gently refused the king's offer to stay back. Bimbisara secured a promise from Siddhartha that he would first come to him and enlighten him after achieving his spiritual goal. The Buddha, immediately after his enlightenment, kept his word and came to Rajagriha and initiated the king into the path of redemption. This event took place on Gridhrakuta hill. It was at Rajgir that the Buddha ordained the monks neither to sing nor to hear any songs. He also gave certain other do's and don'ts in the form of a code.

Gridhrakuta, the Vultures Peak Gridhrakuta Famous as the Vultures Peak, this hill top is the most important site for Zen Buddhists. A Japanese-built Peace Stupa and a small temple

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are here. A small shrine and two caves are identified to be the caves of Sariputra and Ananda, named after the great disciples of the Buddha. It was at this place that the Buddha delivered the Prajnaparamita Sutra and the Lotus Sutra. According to a Zen legend, the Buddha twirled the flower and gave transmission to Maha Kasyapa.

Pippala Stone House.

Sariputra's Cave

The tank at Venuvana

Ananda's Cave

Closer to Rajgir, on the southern end, a number of distinctive constructions can be seen. The Buddha used to enjoy bathing at the hot springs located here. A Hindu temple now stands at this path and the complex is known as Lakshminarayan. It is very popular with the local people. A long staircase leads us to the top of the hill. Half way up the hill is Pippala

Stone House. Pali texts claim that this spot was the residence of Maha Kasyapa. At the top of the hill there is a Hindu temple and also the ruins of a Jain monastery. Bimbisara gifted the Buddha with Venuvana, the bamboo grove. It was a royal park with beautiful bamboo plantation and a big tank containing crystal clear water. The Pippali cave at the Vaibhara hill was used by the Buddha and later by his disciples. It is said that the Buddha never missed a chance of passing through the scenic beauty of this spot and is believed to have invited Ananda, his intimate disciple, to enjoy the natural beauty from this hill top. The Buddha spent much of his life at Rajgir in the caves on Gridhrakuta hill. He gave many messages at this place. Today pilgrims

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open up an unimaginably huge wealth compri -sing priceless jewels, diamonds and gold locked inside the hill. This is the reason behind the name 'Sona Bhandar caves'.

Vishwa Santhi Stupa

flock to this spot to behold the 160 feet high Vishwa Shanti Stupa built on Ratnagiri hill just behind Gridhrakuta. A 2,200 feet aerial ropeway ferries the tourists to this hill top. Ajatashatru and Devadatta Ajatashatru, Bimbisara's son, was a misguided and cruel person. Under the spell of his wicked mentor, Devadatta, the jealous and aggressive cousin of the Buddha, Ajatashatru imprisoned his own father in a jail in Rajagriha. The king ultimately was killed at the jail itself on the orders of his son. The jail in which Bimbisara was kept, accommodated a clear vision of Venuvana. Bimbisara used to have the darshan of the Buddha everyday from the prison's windows.

Sona Bhandar Caves

Mysterious script hitherto undeciphered is found on a wall inside the caves. The popular belief is that its decipherment would

The mysterious ancient script on the wall Ajatashatru repented after killing his father. He sought refuge at the holy feet of the Buddha and was initiated into the Buddhist way of life. Devadatta even tried to kill the Buddha by sending an elephant against him. All such attempts failed, Devadatta also repented his grave sins and tried to meet the Buddha towards the close of his life. But he could not do so as he died on the way before reaching the Buddha. *** On one occasion, when the Buddha was camping on the peaks of Ratnagiri at Rajagriha, he saw some shepherds taking the sheep with them under the hot sun. A baby sheep's foot was wounded and it was suffering a lot to keep pace with its flock. The Buddha's heart overflowed with sympathy towards the poor creature. He spoke to the herdsmen and understood that the sheep were meant for sacrifice at a Vedic Yagna to be performed by the king. Keeping the wounded sheep on his shoulder, the Buddha proceeded to the royal palace of Bimbisara taking with him the entire herd. The Buddha convinced Bimbisara of the sin one would accrue through such acts of violence and stopped him from performing the Yagna. The king, thenceforth, passed a royal order

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prohibiting all forms of Jeevahimsa in his kingdom. *** On another occasion, when the Enlightened One was at Ratnagiri, a mother brought to him her dead child who was bitten by a poisonous snake. Hailing the Buddha as God, she prayed to him in bitter sorrow and total submission. The Buddha said sympathetically that he would bring her son back to life if she could procure a fistful of barley powder from any household that was untouched by the sorrow of death. She visited many houses, came to know about the omnipresent death and sorrow. When she reported back, the Buddha taught her about the inevitability of death, removed the cloud of ignorance from her heart and initiated her into the path. *** The Buddha, the Cultivator When the Buddha was on his way from Kapilavastu to Rajagriha, he halted at the humble residence of Bharadwaja, a farmer. A very illuminating conversation took place between the master and the host: Bharadwaja: Oh, Sanyasi! Why do you struggle through your life by seeking alms from people? Instead, you could also cultivate the land like me and lead a happy life. The Buddha: I am also a cultivator in my own way. I've got great joy in me. Bharadwaja: Then, where are the bullocks? And show me your plough. The Buddha: The land I till is the terrain of Dharma Sastra, and Dharma is my plough. Consistent efforts are my bullocks and my will (determination) is the reins with which I handle the bullocks. Satya is my controlling stick and Satkarya is the shower that wets my farm. Internal enemies like Moha, Mada and Matsarya are the undesirable weeds that I carefully pluck out. The harvest I reap through this cultivation is Nirvana. ***

Jivaka, the great physician of Rajagriha Jivaka Kumara bhritya (Komara bhaccha)

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Ruins of Jivaka's Arama, Rajgir .was the son of Salavathi, a courtesan of . Rajagriha, and Abhayarajakumara. Many legends were associated with the birth and upbringing of Kumarabhritya. Some say that it was his skill in the treatment of infantile diseases that gave him the epithet 'Kumarabhritya'. Jivaka went to Takshasila (now in Pakistan) and studied medicine for 7 years. After returning to Rajagriha, he cured King Bimbisara's troublesome fistula and received great rewards. He was appointed

Statue of Jivaka Kumarabritya in Bronze, Thailand

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physician to the king and the king's women and also to the fraternity of monks living with the Buddha at that time. Jivaka was said to have treated many fatal diseases and performed highly complicated surgical operations. When Chanda pradyota, the king of Ujjaini, was ill, Bimbisara sent Jivaka to treat him. Though the king hated the medicine Jivaka had prescribed, he realised its value when he was completely cured by it. He then sent a suit of Siveyyaka cloth as a gift to Jivaka. Jivaka presented this cloth to the Buddha. Tibetan depiction of Jivaka was very Jivaka devoted to the Buddha. Once when the Buddha was ill, Jivaka gave him a purgative and rubbed some kind of an oil all over his body. He gave him a handful of lotuses to smell. Jivaka was away on some important work when the medicine acted on the Buddha. Jivaka suddenly remembered that he had forgotten to ask the Buddha to take a warm water bath to complete the process. But the omniscient Buddha read the thoughts of Jivaka and took the required bath. In another instance, when the Buddha's foot was injured by a splinter of the boulder hurled at him by the wicked Devadatta, he was carried from Maddakucchi to Jivaka's Ambavana, the physician's abode in Rajagriha. Jivaka treated the wound and bandaged it. Jivaka used to visit the Buddha twice a day, but finding Venuvana too far away, he built a monastery at Ambavana and gave it to the Buddha and his monks. Even after the death of Bimbisara, Jivaka continued his medical services to Ajatashatru. It was actually Jivaka who was responsible for bringing Ajatashatru

close to the Buddha after Ajatashatru had committed patricide. This episode was elaborated in Samannaphala Sutta. On discovering that the Buddhist Sangha was only looked upon by many as a shelter for patients who sought treatment for chronic diseases, Jivaka requested the Buddha to laydown a rule that men afflicted with certain diseases should be refused entry into the Sangha. Jivaka Sutta gives many interesting details of the events related to the Buddha and his times. At Jivaka's suggestion, the Buddha gave instructions to the monks to practise certain physical exercises to keep good health. Jivaka was included in a list of virtuous men that were assured of deathlessness. He was said to have been declared by the Buddha the chief among his lay followers. After the Buddha After the Buddha's Mahaparinirvana at Kusinagar, Ajatashatru brought his share of the Great One's relics and constructed a Stupa over them at Rajagriha.Fa-hsien in 5th Century AD recorded that he saw the stupa during his tour. Today we don't find this stupa here. But ruins of Ajatashtru's stupa are only found in Rajgir. The First Buddhist Council The First Buddhist Council was held in 499/8 B.C. immediately after the Mahapari nirvana of the Buddha. Mahakassapa was the

Remains of Ajatashatru's Stupa

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Pindola Bharadvaja

Ajita

Kalika

Vajraputra

Subinda

Bhadra

Pathway leading to Saptaparni Cave

president of this Council. Ajatashatru arranged this grand meeting at Rajagriha in Saptaparni cave considered the oldest in Rajgir. About 499 fully enlightened Arhats met here during the rainy season. Ananda and Upali were also present. The Vinaya rules were unanimously approved. This First Council collected and consolidated the Pali Tripitakas in writing. Of the 499 Arhats, 16 were worshipped as the most distinguished. These 16 Arhats were said to have vowed to renounce Nirvana to devote themselves fully to the relief of human

Kanakavatsa

Kanaka Bhadra Nakula (Vakula)

Rahula

Chudapanthaka

Angaja

Panthaka

Nagasena

Jivaka

Vanavasin

Mahakassapa presiding over the Council

suffering, in the footsteps of the Bodhisattvas. They are represented in sculpture and painting in China and Japan. Here are the Tibetan drawings of these 16 Arhats. According to history, Ashoka spent his last days on Gridhrakuta and died there. His younger brother, Mahendra, took Sanyas in the

Buddhist order and left his body at the same place. *** The new Rajgir city was built by Bimbisara. Initially he followed Jainism and afterwards submitted himself before the holy feet of the Buddha. Fa-hsien found the old Rajagriha city totally deserted. He beheld two Buddhist monasteries and a stupa containing the

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Buddha's relics in the new Rajagriha. Hsuan Tsang in 7th Century A.D. wrote that the outer walls of Rajagriha city were dilapidated, though the inner walls were still strong. He said, about 1,000 Brahmin families were residing in the city and numerous Buddhist monasteries and Stupas were attracting pilgrims from all over the world. In 677 A.D., Itsing, another Chinese pilgrim, visited Rajagriha. *** A very long stretch of stone walls crosses the road at various points in Rajgir. Originally the 40 Km stretch of the magnificent wall encircling Rajagriha used to have 32 large gates and 64 posterns in ancient times. *** Maniyar Math is located at the heart of old Rajgir. It was the centre of Naga worship. The distinctive cylindrical brick shrine was dedicated to Mani Naga, the presiding deity of Rajagriha. *** Rajagriha and Jainism Rajagriha is also a famous Jain centre. Munisuvrata, the 20th Tirthankara of Jains, was born in Rajgir. Vardhamana Mahavira, the 24th Tirthankara, spent 14 rainy seasons at Raja griha. There are many Jain temples of ancient and medieval origin located on the hills of Rajgir.

Jaina images in the eastern cave

Festivals & Fairs Malamasa Mela (celebrated every 3 years), Makar Sanakranti Mela around the middle of January and Rajgir Dance Festival organised by Department of Tourism, Bihar from October 24 to 26 every year are the major festivals of this place.

Antiques from Gridhrakuta Another Girivraja mentioned in Ramayana Girivraja, the capital city of Kekaya kingdom, mentioned by Valmiki's Ramayana (Gorakhpur Gita Press Publication) was totally different from the Girivraja of Mahabharata. The Ramayanic Girivraja was the place from where Bharata and Satrughna were called back to Ayodhya when Dasaradha's demise had taken place. The messengers dispatched by Vasistha crossed many rivers including Ikshumati and also the Bahlika kingdom before they entered this great city. Bharata drove back with a large army taking a different and longer route crossing the rivers Hradini, Satadru (modern Sutlej), Saraswathi-Ganga confluence, Uttanika, Kapivati, Sthanumati and Gomati. He journeyed for 7 nights to reach Ayodhya. From this description and from the fact that Kekaya was the neighbouring kingdom of Gandhara, it is clear that this name Girivraja (surprisingly, the name 'Rajagriha' was also mentioned by Ramanyana for this city) was later given to the Magadhan capital in Bihar. ***

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ã¨∞Ѩ^äŒ =∂ã¨Ñ¨„uHõ, =∂iÛ–U„Ñ≤Ü«∞Öò 2009

"≥à◊§~°∞. ~å[H©Ü«∞<åÜ«∞‰õΩʼnõΩ XˆH XHõ ÅHõ∆ºO L#fl@∞¡ HõxÑ≤™ÈÎOk. Jxfl~°HÍÅ "åQÍÌ<åÅ`À ¿Ñ^ŒÅ=^Œ‰Ì Ωõ "≥o§ F@∞¡ ^ŒO_»∞HÀ=_»"Õ∞ "åi UÔH·Hõ L^ÕÌâ◊O. ~å[H©Ü«∞ <åÜ«∞‰õΩÅ∞ HõÅ∞ã¨∞‰õΩ<Õ ¿Ñ^Œ=~åæÅÖ’ ã¨OѶ∞¨ \˜``« fi« OÖËHõ Jã¨OѶ∞¨ \˜`« HÍi‡‰õΩÅ∞† ‰õÄ~°QÍÜ«∞Å∞, zÅ¡~° ã¨~°∞‰õΩÅ∞ Jq∞‡ ã¨fiÜ«∞O Láêkèx QÆ_çOKÕ ¿Ñ^ŒÅ∞, iH∆Í`˘ˆH¯"å~°∞, ‰õÄbÅ∞ "≥Ú^ŒÖˇ·# "å~°∞<åfl~°∞. ^Õâ◊OÖ’ ~å[H©Ü«∞„Ѩ„H˜Ü«∞ ZÖÏ LO@∞O^À "åiH˜ `≥eÜ«∞^Œ∞. ¿Ñ^ŒÅ‰õΩ ~å[H©Ü∞« "å^Œ∞Å∞ Z<Àfl Ǩg∞Å∞ W™êÎ~∞° . =O^ŒÅ HÀ@∞¡ Y~°∞ÛKÕ™êÎ~°∞. HÍh "å\˜=Å¡ „ѨÜ≥∂[<åÅ∞ =∂„`«O [<åxH˜ KÕ~°=Ù. U^À XHõ~ÀA Lz`« QÆ$ǨÏO, F L^ÀºQÆO, Ñ≤OKè«#∞, áê~î°âßÅ, Pã¨∞Ѩ„u =O\˜ ™œHõ~åºÅ∞ ^˘~°∞‰õΩ `åÜ«∞<Õ #=∞‡HõO`À ~å[H©Ü«∞<åÜ«∞‰õΩÅ∞ K≥¿ÑÊ HõÅ¡ÉÁe¡ Hõ|∞~°¡hfl, â◊√+¨¯"åQÍÌ<åÅhfl HÀ\Ï¡k=∞Ok ¿Ñ^ŒÅ∞ qO@∞O\Ï~°∞. „ѨÉèí∞`åfiÅ∞ Y~°∞ÛKÕ¿ã =O^ŒÅHÀ@¡ ~°∂áêÜ«∞Å∞ =∞^茺`«~°QÆu=~åæÅ∞ K≥=∞\’_çÛ ã¨OáêkOz #q. z#flz#fl "åºáê~°∞Å∞ ÃÑ·™êÃÑ·™ê áÈQÆ∞KÕã≤ „ѨÉ∞íè `åfixH˜ K≥e¡Oz#q. z#fl"åºáê~°∞Å∞ Ѩ#∞flÅ∞ Hõ@ì_»O`Àáê@∞ ^•xH˜ ã¨=∂#OQÍ „ѨÉèí∞`Àfi^ÀºQÆ∞ʼnõΩ ÅOKåÅ#∞ ã¨=∞iÊOK«∞HÀ=Åã≤ LO@∞Ok. XHõ¯=∂@Ö’ K≥áêÊÅO>Ë ^Õâ◊OÖ’ L#fl Ys^≥·# Ѩ^äŒHÍʼnõΩ J=ã¨~°"≥∞ÿ# ™⁄=Ú‡#∞ <À~°∞ÖËx Ѩ#∞flK≥e¡OѨ٠^•~°∞Å∞ ã¨=∞‰õÄ~°∞ã¨∞<Î åfl~°∞. qz„`«"∞Õ =∞O>Ë, XHõ~∞° (Ѩ#∞fl K≥e¡OѨÙ^•~°∞) #+¨ìáÈ`«∞<åfl~°∞. =∞~˘Hõ~°∞(x~°∞¿Ñ^Œ) „ѨÜ≥∂[#O á⁄O^Œ_»O ÖË^Œ∞. D Ѩ^äŒHÍÅ „ѨÜ≥∂[<åÅ∞ Z‰õΩ¯=QÍ ~å[H©Ü∞« <åÜ«∞‰õΩʼnõΩ, HÍO„\ÏHõ~ì ‰¡° Ωõ , „ѨÉ∞íè `åfikè HÍ~°∞ʼnõΩ ^Œ‰õΩ¯`«∞<åfl~Ú. U_®kH˜ U_®kH˜, ZxflHõ‰õΩ ZxflHõ‰Ωõ |_≥\ ˚ ò "≥Ú`åÎÅ∞ ÃÑ~°∞QÆ∞`å~Ú. ^ÕâO◊ Ö’ #Å¡^#Œè O #ÅÉèˇ·ÅHõ∆ÅHÀ@¡‰õΩ KÕiO^ŒO@∞<åfl~°∞. WHõ ã≤fiãπ ÉϺO‰õΩ ÅÖ’ xÅfiL#fl ™⁄=Ú‡‰õΩ ÖˇˆH¯ÖË^Œ∞. D Ѩiã≤÷u WÖψQ H˘#™êy`Õ ^Õâ◊OÖ’ qѨs`« Ѩi}Ï=∂Å∞ `«Öˇ`«∞Î`å~Ú. WѨÊ\˜ˆH Ѩiã≤÷u KÕ~Ú^•\˜ áÈHõáÈ`Õ =Ú#∞‡O^Œ∞ „Ѩ*Ï™êfi=∞ºO Ѷ∞¨ ’~°OQÍ qѶŠ¨ =∞ÜÕ∞º Ѩiã≤÷`«∞Å∞ Pq~°ƒùq™êÎ~Ú. Ç≤ÏO™ê`«‡Hõ qѨ¡=O=O\˜

^•~°∞}ÏʼnõΩ ^•ifÜ«∞=K«∞Û. Ç≤ÏO¿ã ™ê^èŒ#OQÍ „ѨÉèí∞`«fi =º=ã¨÷‰õΩ =ºuˆ~HõOQÍ qѨ¡="å=∞ѨHõ∆â◊‰õΩÎÅ∞ H˘xfl ^Õâ◊OÖ’ ѨxKÕã∞¨ <Î åfl~Ú. |∂~°∞"˚ å ã¨O㨯$ux JO`«O KÕÜ∂« Å#flk "åi Pâ◊Ü«∞O. #HõûÖˇ·@∞¡, =∂"À~Úã¨∞ìÅ ¿Ñi@ =O^ŒÖÏk Ü«Ú=`«#∞ PHõi㬠∞¨ #Î fl D qѨ=¡ â◊‰Ωõ Å Î ∞ „ѨÉ∞íè `«fi Pã¨∞Å Î ‰õΩ, L^ÀºQÆ∞Å „áê}ÏʼnõΩ HõÅ∞QÆ*Ëã¨∞Î#fl #+¨ìO JO`å WO`å HÍ^Œ∞. ÃÑK«∞ÛÃÑiyáÈ`«∞#fl D „Ѩ=∂^•xfl ~å[H©Ü«∞ <åÜ«∞‰õΩÅ∞ – "å~°∞ U áêsì"åÔ~·<å – K«∂ã‘K«∂_»‰õΩO_® LO@∞<åfl~°∞. Wk „Ѩ*Ï™êfi=∂ºxH˜ =ÚѨCQÍ Ñ¨i}q∞OK« =K«∞Û. Jqhu, „Ѩ*Ï™êfi=∞º "≥·Ñ¶¨ÖϺŠHÍ~°}OQÍ „ѨÉèí∞`åfiÅ∞ Ѩ`«#OHÍ=_»O [~°∞QÆ∞`«∞Ok. ~å[H©Ü«∞ áêsìÅ∞, J=∞Å∞Ö’ L#fl âßã¨<åÅ∞ D q+¨Ü«∞OÖ’ `«=∞ ÉÏ^躌 `«#∞ q㨇iOKå~Ú. P~°∞ ^ŒâßÉÏÌÅ∞QÍ Ç≤ÏO™êHÍO_» H˘#™êQÆ∞`«∞#flѨÊ\˜H© „ѨÉ∞íè `åfiʼnõΩ F q^è•#=∞O@∂ ÖË^∞Œ . HÍ~åºK«~°}„Ѩ}ÏoHÍ ÖË^Œ∞. ^Õâ◊ ~å[H©Ü«∞K«i„`«Ö’ ZxflHõÅ ã¨=∞Ü«∞O F "≥∞ÿÅ∞ ~å~Ú =O\˜k. F „ѨÉèí∞`«fiO U~°Ê_ç#ѨC_»∞ XHõ áœ~°∞_»∞ `«# F@∞ǨωõΩ¯#∞ qxÜ≥∂yOK«∞HÀ=_»OÖ’ J`«x L^ÕâÌ º◊ O JѨÊ\˜=~°‰õΩ „ѨÉèí∞`«fi Ѩxf~°∞ÃÑ· `«# f~°∞ÊQÍ, `«^Œ∞Ѩi „ѨÉèí∞`«fiO ZOÑ≤Hõ‰õΩ ™ê^èŒ#OQÍ ÉèÏqOK«=Åã≤ LO@∞Ok. J~Ú`Õ =∞# ^Õâ◊OÖ’ F@∞‰õΩ#fl D J~°÷O ZѨC_À =∂i áÈ~ÚOk. Jk ˆH=ÅO HÀ@¡=∞Ok K«^Œ∞=Ù~åx "åi#∞Oz ‰õΩÜ«Ú‰õΩÎÅ`À ã¨OMϺ|ÖÏxfl ã¨OáêkOK«∞HÀ=_»OQÍ =∂iOk. „Ѩu ZxflHõÖ’¡ J„Hõ=∞=∂~åæÅ^•fi~å ÉèÏsã¨OYºÖ’ F@¡#∞ ã¨OáêkOK«_O» J_»∂P ¤ ѨÓÖˉΩõ O_® ™êQÆ∞`«∂ LOk. JÖÏ F@∞KÕã∞¨ #Î fl"å~°∞ `«=∞ f~°∞Ê#∞ "≥Å_¡ Oç K«_®xH˜QÍx, ã¨~Ô #· ZOÑ≤Hõ KÕã∞¨ HÀ=_®xH˜QÍx J=HÍâ◊O ÖË^∞Œ . qxÜ≥∂QÆ ã¨O㨯$u ÃÑK«∞ÛÃÑiyáÈ=_®xfl =∞# ^Õâ◊ Pi÷Hõ=º=ã¨÷ „ѨQÆuQÍ ÖËHõ =∞# „Ѩ*Ï™êfi=∞º q[Ü«∂xH˜ ã¨OˆH`«OQÍ Ñ¨iQÆ}O˜ K«~å^Œ∞. ZO^Œ∞HõO>Ë ~Ô O_»∂ WѨC_»∞ „Ѩ=∂^ŒOÖ’ L<åfl~Ú. ÉÏ^躌 `åÜ«Ú`«"∞≥ #ÿ áœ~°∞Å∞QÍ LO_»=Åã≤# =∞^躌 `«~Q° uÆ =~åæÅ∞ qÖÏã¨=O`«"∞≥ #ÿ rq`åxfl J#∞Éèqí OK«_O» ¿Ñi@ JѨCÅ TaÖ’ z‰õΩ¯‰õΩáÈ`«∞<åfl~°∞. _»|∞ƒ áêˆ~ã≤

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ã¨∞Ѩ^äŒ =∂ã¨Ñ¨„uHõ, =∂iÛ–U„Ñ≤Ü«∞Öò 2009

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H˘O@∞#fl HÀ\Ï¡kF@~°`¡ À – |∞kúr=ÙÅ#∞, q^•º=O`«∞Å#∞ HõÅѨ‰õΩO_® "Õ~°∞QÍ ã¨O„ѨkOK«=Åã≤# `«~°∞}O Pã¨#fl "≥∞ÿOk. „ѨÉèí∞`«fi U~åÊ@∞Ö’ q^•º=O`«∞Å∞, J=QÍǨÏ<å Ѩ~°∞Å∞, 㨿ÇÏ`«∞Hõ"≥∞ÿ# Jaè„áêÜ«∞O Hõey#"åix ã¨O„ѨkOKÕ „Ѩ„H˜Ü«∞#∞ ~°∂á⁄OkOKåeû LO@∞Ok. ZÖÏO\˜ Jaè„áêÜ«∞OÖˉõΩO_® F@∞"Õ¿ã ¿Ñ^Œ „QÍg∞}∞Å F@∞HõO>Ë, q^•º=O`«∞Öˇ·# áœ~°∞Å F@∞ <å}º`«Ö’ Z<Àfl Ô~@∞¡ Z‰õΩ¯=QÍ LO_®e. Ѩ#∞flK≥e¡OKÕ q^•º=O`«∞Å∞ ¿Ñ^ŒÅ‰õΩ Zk=∞OKÀ UkK≥_À ã¨iQÍ x~°‚~ÚOK«QÆÅ~°∞. ¿Ñ^ŒÅHÀã¨O UO KÕÜ«∂Ö’ UO KÕÜ«∞ ‰õÄ_»^À K≥ѨÊQÆÅ~°∞. J`«_ç F@∞ qK«Hõ∆}`À ‰õÄ_»∞‰õΩ#flk. J`«_»∞ F ã‘™ê =∞^•ºxHÀ, Ô~O_»∞=O^ŒÅ ~°∂IIÅHÀ `«# F@∞#∞ J=Ú‡HÀ_»∞. ZÖÏO\˜ Jaè„áêÜ«∞OÖˉõΩO_® ÅOKåxH˜ J=Ú‡_»ÜÕ∞º F@∞¡ #H˜bHõÔ~hû =O\˜q. KÒHõQÍ J=Ú‡_»ÜÕ∞º F@∞Hõ<åfl F@∞ Jã¨Å∞ qÅ∞= Z<ÀflÔ~@∞¡ Z‰õΩ¯=x JOwHõiOKåe. J^Õ x["≥∞ÿ# ZxflHõ. q^•º=O`«∞_≥·# Ѩ#∞flK≥e¡OѨÙ^•~°∞ =∂„`«"Õ∞ ^Õâ◊ Éèí„^Œ`«‰õΩ, ¿Ñ^ŒÅ ã¨OˆH∆=∂xH˜ Uk J=ã¨~°"≥∂ Ü≥∂zOK« QÆÅ_»∞. J@∞=O\˜ F@∞qÅ∞=#∞ ÖˇH¯õ QÆ>ìË Ü«∞O„`åOQÆO LO^•? „Ѩ*Ï™êfi=∞ºO ¿Ñi@, áœ~°∞ÅO^Œ~∂° ã¨=∂#"Õ∞ #<Õ ÉèÏ=#`À x~°fiÇ≤Ïã¨∞Î#fl ZxflHõńѨ„H˜Ü«∞, ˆH=ÅO ã¨OѨ#∞flÖˇ·# JÉèíº~°∞÷Å∞ „Ѩ[Å Jã¨Å∞ f~°∞Ê#∞ HÍÅ~åz ÔQÅ∞=QÆÅ∞QÆ∞ `«∞<åfl~°∞. P q^èŒOQÍ ZxflHõÅ∞ |∂@HõOQÍ =∂~å~Ú! „á¶ê<£û=O\˜ ^ÕâßÅÖ’ KåÖÏHÍÅOáê@∞ ™ê~°fi [h# F@∞ ǨωõΩ¯ LO_ÕkHÍ^Œ∞. ˆH=ÅO H˘kÌ=∞Ok Ü≥∂K«<åѨ~∞° Öˇ#· ѨÙ~°∞+¨µÅ∞ ^Õâ„◊ Ѩ[ÅO^ŒiH© Uk Ç≤Ï`«"∂≥ x~°‚~Úã¨∞ÎO_Õ "å~°∞. =∞#O‰õÄ_® q"ÕK«<åѨ~°∞Öˇ·#"åiH˜ F@∞¡ LO_Õ =º=ã¨÷#∞ ~°∂á⁄OkOK«=Åã≤ LO@∞Ok. q^•º=O`«∞Öˇ·# Ѩ#∞flK≥e¡OѨÙ^•~°¡‰õΩ x["≥∞ÿ# „áêux^䌺O ÅaèOKÕÖÏ „Ѩ*Ï„áêux^䌺K«\Ïìxfl =∂~åÛe. „Ѩã∞¨ `Î O« L#fl =fi=ã¨#÷ ∞ H˘#™êyOK«_O» `«Ñʨ xã¨i J~Ú`Õ, „ѨÉèí∞`«fi Ѩxf~°∞#∞ JOK«<å"ÕÜ«∞_®xH˜ Ô~O_Õà◊§ `«~°∞"å`« J~°∞›Öˇ·#, q^•ºkè‰õΩÖˇ·# áœ~°∞Å F@∞ J_»QÆ_»O^•fi~å

„Ѩ*Ïaè„áêÜ«∞¿ãHõ~°} [~°áêe. J@∞=O\˜ =∞^茺O`«~° ZxflHõ ^•fi~å =KÕÛ Ñ¶¨e`åxH˜ „ѨÉèí∞`«fiO Hõ@∞ì|_ç LO_®e. Ü«Ú‰õΩÅ Î `À, ^è#Œ q<åºã¨O`À QÔ eKÕ ZxflHõ `«~∞° "å`« „ѨÉ∞íè `«fi Ѩxf~°∞ÃÑ· „Ѩ*Ïf~°∞Ê fã¨∞‰õΩ<Õ suÖ’ `«xvÅ∞, ѨijÅ#Å∞ LO_®e. ÖËHõáÈ`Õ \’‰õΩ# ^Œ∞+¨ÊiáêÅ#‰õΩ J=HÍâ◊O WzÛ#@¡=Ù`«∞Ok. ^Õâßxfl ÉèÏqqѨ`«∞ÎÅ#∞Oz HÍáê_»\ÏxH˜ ZxflHõÅ „Ѩ„H˜Ü«∞Ö’ D ~°Hõ"≥∞ÿ#, `«Ñ¨Êxã¨iÜ≥ÿ∞# ã¨O㨯~°}#∞ „Ѩ"Õâ◊ÃÑ>Ëì q+¨Ü«∂xfl <åºÜ«∞xѨÙ}∞Å∞, x*Ï~Úf Ѩ~°∞Öˇ·# ~å[H©Ü«∞<åÜ«∞‰õΩÅ∞, ÉÏ^茺`«QÆÅ áœ~°∞Å∞ JO^Œ~°∂ Ü≥∂zOKåe. F@~°∞‰õΩ, F@~°∞‰õΩ =∞^茺 =º`åºã¨O LO_®Å<Õ JOâ◊O ~å*ϺOQÆO„ѨHÍ~°O K≥Å¡^Œ<Õ ã¨OQÆu <å‰õΩ `≥Å∞ã¨∞. ~å*ϺOQÆOHÍx, ^ÕâO◊ Ö’ J=∞Å∞Ö’ L#fl âßã¨#OHÍx ã¨=∂*ÏxH˜ „ѨÜ≥∂[#O KÕ‰õÄ~°ÛÖË^Œx P~°∞^ŒâßÉÏÌÅ J#∞Éè=í O K≥ÑÙ¨ `ÀOk. ã¨ÇϨ [<åºÜ«∞ã¨∂„`«O „ѨHÍ~°O, âßã¨<åÅÃÑ· ѨÙ#óѨijÅ# [~°Ñ¨_»"Õ∞HÍHõ „Ѩ*Ï „ѨÜ∂≥ [<å~°O÷ ã¨=iOKåe. JO`ÕHÍHõ P ã¨O㨯~°}`Àáê@∞ =∞K«ÛѨ_ç# ~å[H©Ü«∞<åÜ«∞‰õΩÅ#∞ J#~°∞›Å∞QÍ „ѨHõ\˜OK«_»O‰õÄ_® ^•xÖ’ KÕ~°ÛQÆeQÆ`Õ, Jk áÈ\©KÕ¿ã ~å[H©Ü«∞áêsìÅ=∞^茺 Ç≤ÏOã¨#∞ ã¨=∞~°÷=O`«OQÍ x"åiOK« QÆÅ∞QÆ∞`«∞Ok. JѨC_»∞ JO^ŒiH© <åºÜ«∞O[iˆQ x["≥∞ÿ# „Ѩ*Ï™êfi=∂ºxfl ^Õâ◊„Ѩ[Å∞ PtOK«=K«∞Û. P ã¨O㨯~°}Å`Àáê@∞ i[ˆ~fi+¨#¡ã¨OQÆu‰õÄ_® KÕ~åÛe. |ÅÇ‘Ï#=~åæÅ∞ L^ÀºQÍÅ ZOÑ≤HõÖ’ `«=∞ ™ê=∞~å÷ºxfl Hõ#|iKÕÖÏ "åix „áÈ`«ûÇ≤ÏOK«_®xH˜ J#∞ QÆ∞}"≥∞#ÿ suÖ’ i[ˆ~fi+¨#∞¡ LO_®e. Hˆ =ÅO L^ÀºQÍÅÖ’ i[ˆ~fi+¨#∞¡ HõeÊOK«_»OHõ<åfl Jk „ѨÜ≥∂[#HÍiQÍ LO@∞Ok. QÆ_»z# P~°∞^ŒâßÉÏÌÅÖ’ `«# Ѩxf~°∞ÃÑ· ^Õâ◊O ѨÙ#óѨijÅ# [~°∞ѨÙHÀ=_»"Õ∞HÍHõ, ã¨=¸Å"≥∞ÿ# ã¨O㨯~°}Å∞ KÕÜ«∂eû# `«~°∞}O Jã¨#fl"≥∞ÿOk. ***

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ã¨∞Ѩ^äŒ =∂ã¨Ñ¨„uHõ, =∂iÛ–U„Ñ≤Ü«∞Öò 2009

ѨOK«=∞ǨÜ«∞*Ï˝Å∞ - _®II ÔH. ÅH©;<å~åÜ«∞} J#HÍѨe¡

ÉèÏ~°`«^Õâ◊O Hõ~°‡Éèí∂q∞ Jx, "Õ^•Å‰õΩ ѨÙ\˜ìxÅ¡x, ã¨O„Ѩ^•Ü«∂ʼnõΩ, PKå~åʼnõΩ xÅÜ«∞=∞x, D "Õ^Œ Éè∂í q∞Ö’ =∞ǨÏ~°∞Å ¬ ∞, Ü≥∂yѨÙOQÆ=ÙÅ∞, `«`fiΫ "Õ`ŠΫ ∞, „|Ǩχ "Õ`ŠΫ ∞, PKå~°º„âı+µ¨ Å ª ∞, J=`å~°ÑÙ¨ ~°∞+¨µÅ∞ =O\˜ ZO^Œ~À =∞ǨÏhÜ«ÚÅ∞ [x‡OKå~°x ѨÙ~å}ÏÅ∞ ã¨∂zã¨∞Î<åfl~Ú. W\˜ì "Õ^ÉŒ ∂íè q∞, ѨÙ}ºÉè∂í q∞Ü≥∞ÿ # Éè~í `° Y « O_»OÖ’, ÉèÏ~°fÜ«∞ã¨O„Ѩ^•Ü«∞O „ѨHÍ~°O, QÆ$ǨÏã¨∞K ÷ Ü Õ ∞« =Åã≤# H˘xfl ^è~Œ å‡K«~} ° ÏÅ#∞ xˆ~tÌ OKå~°∞. g\˜<Õ 'ѨOK«=∞ǨÜ«∞*Ï˝Å∞— Jx ¿Ñ~˘¯#_»O [iyOk. g\˜ÃÑ· ‰õΩ¡Ñ¨Î"≥∞ÿ# q=~°}: ѨOK«=∞ǨÜ«∞*Ï˝Å∞ J#QÍ „Ѩu x`«ºO KÕÜ«∞=Åã≤# Hõ~°‡Å∞. Five daily sacrifices. D x`«ºHõ~°‡Å x~°fiǨÏ} "Õ^ŒHÍÅO#∞O_ç =ã¨∞Î#fl PKå~°O. 'â◊`«Ñ¨^䌄ÉÏǨχ}O—Ö’ g\˜x D q^èŒOQÍ q=iOKå~°∞: ѨOK«=∞ǨÜ«∞*Ï˝ó! `åÜÕ∞#fi =∞Ǩâ◊„`å}˜, Éèí∂`«Ü«∞*’˝, =∞#∞+¨ºÜ«∞[˝ó Ñ≤`«$Ü«∞*’˝, ^Õ=Ü«∞*’˝, „|Ǩχܫ∞[˝ ~ÚuI (xi .5.6.1) '`≥`· sΫ Ü«∞ P~°}ºHõO— (II.10), 'Jâ◊fiÖÏÜ«∞# QÆ$ǨϺ ã¨∂„`åÅ∞— (III.1.1–4)Ö’‰õÄ_® g\˜x „Ѩ™êÎqOKå~°∞. „Ѩ`ºÕ H˜Oz H˘xfl Hõ~‡° HÍO_»Å#∞, =∞ǨÜ«∞*Ï˝Å∞QÍ Ñ≤Å∞K«∞ @‰õΩ, 'PѨã¨ÎO|ã¨∂„`åÅ∞— D q^èŒOQÍ q=iOKå~Ú: `ÕëêO =∞ǨÜ«∞*Ï˝ =∞Ǩâ◊„`å}©u K« ã¨Oã¨Îuó (PѨã¨ÎO|^èŒ~°‡ã¨∂„`åÅ∞, 1.4.12.13–1) =∞ǨÜ«∞*Ï˝Å‰õΩ „Ѩ`ºÕ HõÅHõ} ∆ ÏÅ∞O_»∞@=Å# „â∫`« Hõ~‡° Å#∞O_ç g\˜x "Õ~∞° KÕâß~°∞. Ñ¶Ö ¨ Ï¿ÑHõ`∆ À, ã¨fi~°Ö æ ’Hõ„áêÑ≤HÔÎ · PK«iOKÕ Hõ~°‡Å#∞ „â∫`«Hõ~°‡Å∞QÍ ÉèÏqOKå~°∞. D Hõ~°‡HÍO_»ÅÖ’ 'PKå~°º^Õ=ÙÅ—Ü≥ÚHõ¯ áê„`« LO_»^∞Œ . QÆ∞~°∞=ÙQÍi áê„`« ÖˉΩõ O_®. QÆ$ǨÏã¨∞÷ `«# q^è∞Œ ºHõÎ ^è~Œ å‡xfl =ºH˜Î QÆ`O« QÍ x~°fiiΙêÎ_∞» . Wk g\˜ÜÚ ≥ Hõ¯ „Ѩ`ºÕ Hõ ÅHõ∆}O.

ã¨$+≤ª, ã≤÷u, ÅÜ«∞HÍ~°‰õΩÅ#∞, Ü≥∂yѨÙOQÆ=ÙÅ#∞, Ñ≤`«$ Ñ≤`å=∞Ç¨Ï „ѨÑ≤`å=∞ǨïÅ#∞ =∞<À<Õ„`«O`À gH˜∆Oz, Ü«∂=kfiâ◊fi„âıÜ«∞ã¨∞ûÔH· x~°fiÇ≤ÏOKÕ Hõ~°‡qkè. =∞ǨÜ«∞*Ï˝Å x~°fiǨÏ}‰õΩ „¿Ñ~°}, ÉèíH˜Î, Hõ$`«[˝`å ÉèÏ=O, Hõ~∞° }, "å`«ûźO "≥Ú^ŒÖ#·ˇ ÉèÏ"åÅ∞, x`«ºHõ~‡° Öˇ#· ѨOK«=∞ǨÜ«∞*Ï˝Å „áê=ÚMº`«#∞ `≥eÜ«∞*Ëã≤, "å\˜x x~°fiÇ≤ÏOK«∞@‰õΩ P~°∞ºÅ#∞ „¿Ñˆ~Ñ≤OKå~Ú. P q^èOŒ QÍ D ã¨O™ê¯~åÅ∞, ™êfi~°z ÷ O`«#g_ç, P`«‡ ™êH∆Í`å¯~åxfl á⁄O^Œ∞@‰õΩQÍ#∞ =∞#∞, Q“`«=∞ ^èŒ~°‡ ã¨∞„`åÅ∞ q=iã¨∞Î<åfl~Ú.(History of Dharmasastra, Vol II, Part-I, PP, 667-698)

ѨOK«=∞ǨÜ«∞*Ï˝ÅÃÑ· ™È^•Ç¨Ï~°} q=~°}, '=∞#∞ ã¨OÇ≤Ï`«—Ö’ ã¨∂zOKå~°∞. QÆ$Ǩϙê÷„â◊=∞OÖ’ LO@∂, QÆ$ǨÏã¨∞÷ x~°O`«~°O áêѨHÍ~åºÅ#∞ `≥e™È`≥eÜ«∞HÀ KÕã¨∂Î LO\Ï_»∞. g\˜#∞O_ç q=ÚH˜Îá⁄Ok ÔH·=ź™ê^èŒ#‰õΩ D ã¨O™ê¯~åÅ#∞ x~°fiiÎOK«Hõ`«Ñ¨Ê^Œ∞. ѨOK«ã¨∂<å QÆ$ǨÏã¨Î㨺 K«∞b¡¿Ñ+¨+¨µºÑ¨ã¨¯~°óI HõOQÆhKÀ^Œ ‰õΩOÉèíâ◊Û |^茺`Õ Ü«∂ã¨∞Î "åǨÏÜ«∞<£II `å™êO „Hõ"Õ∞} ã¨~åfiâßO x+¨¯$`«º~°÷ =∞ǨÏi¬aèóI ѨOK«‰õΩ¡áêÎ =∞ǨÜ«∞*Ï˝ó „Ѩ`«ºÇ¨ÏO QÆ$ǨÏ"Õ∞kè<å"£∞II (=∞#∞) WOHÍ WÖÏ q=iOKå~°∞: D ѨOK«=∞ǨÜ«∞*Ï˝Å#∞ x~°fiiÎOѨx QÆ$ǨÏã¨∞÷, „|uH˜=Ù#flѨÊ\˜H© K«xáÈ~Ú#"åx`À ã¨=∂#O J<åfl~°∞. [áÈǨï`À Ǩï`ÀǨϟ=∞ó „ѨǨÏ$`À Éè∫uHÀ |eóI „ÉÏǨχºO ǨÏ$`«O kfi*Ï „áêt`«O Ñ≤`«$`«~°Ê}"£∞II (=∞#∞) H˘xflã¨OÇ≤Ï`«Ö’¡ D ѨOK«=∞ǨÜ«∞*Ï˝Å#∞ PǨï`«, Ǩï`«, „ѨǨï`«, „|ǨχǨï`«, „Ѩã≤`« (=∞#∞ã¨OÇ≤Ï`«,73) Jx ã¨∂zOK«_»O [iyOk.

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ã¨∞Ѩ^äŒ =∂ã¨Ñ¨„uHõ, =∂iÛ–U„Ñ≤Ü«∞Öò 2009

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„ѨMϺ`« ã≤hHõq N "Õ@∂i ã¨∞O^Œ~~° å=∞=¸iÎ ~°zOz#, H˘O^Œ~°∞ ã≤h~°OQÆ „Ѩ=ÚY∞Å =ºH˜Î`«fi Pq+¨¯~°}"Õ∞ D 'H˘=∞‡H˘=∞‡HÀ ã¨<åfl~Ú—. áê`« `«~åxH˜ K≥Ok# ÃÑO_®ºÅ, Ü« ∞ ãπ . ~å*Ë â ◊ fi ~° ~ å=Ù, Pk <å~åÜ«∞}~å=Ù, ÔH.q. =∞Ç¨Ï ^Õ=<£, ã¨`º« O, ^≥`· å QÀáêÅO, PKå~°º P„`ÕÜ«∞, ^•â◊~°kä =O\˜ áê`«`«~°O ã≤h ™êÇ≤Ï`«º, ã¨Ow`« „ã¨+¨ìÅ`À<ÕQÍHõ† `«~åfiu `«~åxH˜K≥Ok# ~°"Õ∞+π <åÜ«Ú_»∞, K«„Hõ=iÎ, Wà◊Ü«∞~å*Ï, H©~°"å}˜, [O^蕺Å, Zãπ.Ñ≤.ÉÏÅã¨∞„|Ǩχ}ºO, ~°Ç¨Ï=∂<£ =O\˜ "åi`À‰õÄ_® `«#‰õΩQÆÅ Pf‡Ü«∞`å|O^è•xfl ~°OQÆiOz ZO`À ǨÏ$^ŒÜ≥∂ÖÏ¡ã¨HõOQÍ D =º‰õΩÎÅ „ѨuÉèÏáê@"åÅ#∞, =∂#gÜ«∞ QÆ∞}ã¨OѨ^Œ#∞ Hõq`å=∞Ü«∞"≥∞ÿ# â‹·eÖ’ x|OkèOz =∞#HõOkOKå~°∞ N "Õ@∂i. ˆH=ÅO Hõ=ÙÅ∞, ã¨Ow`« ^Œ~°≈‰õΩÖËQÍHõ D á⁄`«ÎOÖ’ KÀ@∞KÕã¨∞‰õΩ#fl L^ŒÌO_»∞Å∞ N z`«∂Îi <åQÆÜ«∞º, _®II

WHõ¯_», PǨï`« = [ѨO† Ǩï`« = Ǩϟ=∞O, „ѨǨï`«= Éè∂í `«|e† „|ǨχǨï`« = „ÉÏǨχ}∞Å#∞ ѨÓlOK«∞@† „Ѩã`≤ « = Ñ≤`«$^Õ=`«Å#∞ P~åkèOK«∞@. XHõ ã¨=∞Ü«∞OÖ’ QÆ$ǨÏã¨∞÷ ^•i„^ŒºO`À ã¨`=« ∞`«=∞ø `«∞#flѨC_»∞, Jukäã`¨ å¯~åÅ∞ KÕÜ∞« ÖËx Ѩiã≤u÷ Ö’, Hõq∆ ∞OK« =K«∞Û#∞QÍx† Z\˜ì Ѩiã≤`÷ ∞« Ö’¡#∂ Ǩϟ=∞O (x`åºyflǨϟ„`«O) QÍx, ™êfi^蕺ܫ∞O("Õ^•^茺ܫ∞#O)QÍx KÕÜ«∞xKÀ Jk Hõ∆q∞OѨ~åx <Õ~°O. Ǩϟ=∞HÍ~°ºO x~°fiÇ≤ÏOK«∞@Ö’QÆÅ PO`«~åºxfl =∞#∞=Ù D q^èŒOQÍ q=iOKå_»∞: JQ“fl „áê™êΠǨÏ$uó ã¨=∞ºQÍk`«º =ÚѨu+¨ª`ÕI

Ü«∞<£.\˜.~å=∂~å=Ù, N ã¨=Ú„^•Å ~åѶ∞¨ "åKå~°º, q[Ü«∂ ã¨Oã¨÷ Jkè<Õ`« N a. <åyÔ~_ç¤, N [QÆæÜ«∞º =O\˜"å~°∞. =¸_»∞ xq∞ëêÅ∞ q#|_ç PyáÈÜÕ∞ áê@ "≥#∞Hõ, ^Œ$â◊ºO "≥#∞Hõ ZO^Œ~°∞ „Ѩ*Ï˝^èŒ∞s}∞Å q"ÕK«#, „â◊=∞ LO^À, "åi"åi rq`å#∞Éèí=™ê~°O, J^茺ܫ∞#O ZÖÏ "åi ã¨$[#Ö’ „ѨuaOaã¨∞ÎO^À N "Õ@∂i x`«ºrq`« L^•Ç¨Ï~°}Å`À ~°ã¨=`«Î~°OQÍ K≥áêÊ~°∞. HõqQÍ, L^Œº=∞HÍ~°∞_çQ͉õÄ_® „Ѩã≤kú K≥Ok# _®II ^•â◊~°kä ~°OQÍKå~°º, N "Õ@∂iÃÑ· „"åã≤# „Ѩâ◊O™êѨÓ~°fiHõ "≥∞ÿ# D Ѩ^ŒºO N "Õ@∂i =ºH˜Î`åfihfl ^Œi≈OѨKÕ™ÈÎOk: ZO^Œ~∞° ÖË~∞° q∞„`«∞Å∞ =∞Ô~O^Œ~∞° ÖË~@° ™êÇ≤Ï`«∞Öò Ç≤Ï`«∞Öò K«O^Œ∞~°∞=O\˜ K«Å¡#Ü«Ú ™êÇ≤Ïu ™œÇ≤Ïu QÆ∞`«ÎQ˘#fl"å Ô~O^Œ~°∞ JO^Œ~°<£ kyz D Hõq _≥O^Œ=Ú Ç¨Ï`«∞ÎH˘#fl =∂ ã¨∞O^Œ~°~å=∞=¸iÎH˜ =ã¨∞O^èŒ~°Ö’ #∞Ѩ=∂#=Ú#fl^Õ! 27 "庙êÅ D ѨÙã¨ÎHÍxfl ™êÇ≤Ï`«ºã¨Ê~°≈L#fl „Ѩu `≥Å∞QÆ∞"å_»∂ K«kqf~åe. =ÚHÍκÅ~å*ÏQÍÔ~#· N "åã≤~Ô _ç¤ N~å=∞QÀáêÅHõ$+¨‚ =∞¿ÇÏâ◊fi~°„Ѩ™ê^£QÍiH˜ ã¨=∞iÊOѨ|_ç# D „QÆO^äOŒ kfifÜ«∞=Ú„^Œ} U„Ñ≤Ü∞« Öò 2007Ö’ [iyOk. "≥Å ~°∂.120/– „Ѩ`«∞ʼnõΩ : "Õ@∂i ™êÇ≤Ïf ã¨q∞u, # 110, ã¨<åb ÃÇÏ"≥<£û, Jg∞~ü¿Ñ@, ÃÇ·Ï^Œ~åÉÏ^£ – 500 073, á¶È<£ : 55628734. *** Pk`åº *Ï˚ºÜ«∞`Õ =$+≤ì =$¿+ì ~°#flO `«`«ó „Ѩ*ÏóII (=∞#∞) „|Ǩχܫ∞*˝O =Å# =ÚxѨÙOQÆ=ÙÅ∞, Ǩϟ=∞HÍ~°ºO =Å# ^Õ=`«Å∞, „âß^ŒúHõ~°‡Å=Å# Ñ≤`«$^Õ=`«Å∞, J#flO =Å# „Ѩ[Å∞, |eHõ~°‡=Å# Éèí∂`«^ŒÜ«∞QÆey, ã¨O`«∞+≤ì K≥O^Œ∞`å~°∞. ™êfi^蕺ܫ∞<å... Ǩϟ"≥∞ÿ ^Õ"å<£ Ü«∞^ä•qkèI Ñ≤`«$Ï<£ „âß^≥úÂ~°â◊Û#fl#<Õfl Éèí∂`åx |eHõ~°‡}ÏII (=∞#∞) D ѨOK«=∞ǨÜ«∞*Ï˝Å∞ x~°fiÇ≤ÏOKÕ qkèq^è•<åÅ∞ '=∞#∞ã¨OÇ≤Ï`«— III.82 #∞O_ç III.117â’¡HÍÅÖ’ q=iOK«_O» [iyOk. (Source: 'CALCUTTA REVIEW')

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7=∞Oz ѨÙã¨ÎHÍÅ∞

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ã¨∞Ѩ^äŒ =∂ã¨Ñ¨„uHõ, =∂iÛ–U„Ñ≤Ü«∞Öò 2009

- Dr. Y. Sudershan Rao

Caste system, as all other social and economic systems, has come under fire in the modern times. With the changes in the political structure from at least medieval times, Indian religion, which is popularly known as Hinduism, was threatened of its very existence during the Muslim invasions at the wake of the Second millennium after the Christ. However, Islam could not make a heavy impact on the demographical texture of India, because after three hundred years of Muslim rule, the rulers pursuing alien religion had to strike a compromise with the Hindu subjects. Hindus at large exhibited preparedness to lay even their lives or pay heavy penalties for pursuing their Dharma as it is said in the Bhagawad Gita that even death might be preferred for being steadfast in one’s own dharma. Most of the questionable social customs in the Indian society as pointed out by the English-educated Indian intellectuals and the Western scholars could be traced to this period of Muslim rule in north India spanning over seven centuries. During this period, to save the honour of their women and dharma at large, medieval Pundits rewrote sastras with some stringent conditions, which attracted the condemnation and criticism of the present intellectuals who could not see through the historical reasons for such interpolations. The ancient Rishis have given us the law codes to suit to the prevailing conditions of those respective periods of time. But these Smrithis were not the legal codes enforceable by law of the land. They were supposed to guide the people in matters of the personal, family and societal conduct of an individual like the

present day Directive Principles of the State Policy of Indian Republic. The questions and condemnations of the modern scholars on Indian Caste System can be classified under the following heads: a) Caste being inherited by birth in the family where the individual has no choice preventing upward mobility of the communities in the social system. b) Caste compels one to continue to take up the occupation of his father. c) Restrictions connected with dining and arranging marriages within the caste. d) Inequalities perpetuated for generations in respect of social and economic status. e)‘Inhuman’ social customs like untouchability. f) Restrictions in respect of access to ‘education’ and the Holy Scriptures or the religions practised by the elite sections of the population. The Caste system as such is based on social classification which is a common feature of all organized civil societies round the world but not unique to India alone. The feature could be found in all ancient civilizations of the World since about 4th cent B.C as we find in the proto-historical civilizations of, Sumeria, Mesopotamia, Babylonia, Egypt, Greece, Rome, China and India. Of all these known civilized societies, only Indian and Chinese civilizations are surviving to date. Of the two, Indian civilization is much older as evident from its (world’s oldest) literature, which was preserved and handed down to generations in oral tradition. The ‘continuity and change’ is the underlying principle of Indian culture, which has

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kkkkkkkkkkkkkkkkkkkkkkkkkkkkkkkkkkkkkkkkkkkkkkkk Indian Caste System : A Reappraisal

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ã¨∞Ѩ^äŒ =∂ã¨Ñ¨„uHõ, =∂iÛ–U„Ñ≤Ü«∞Öò 2009

contributed to the survival of its various social systems along with its civilization and culture. Indian tradition is the outcome of the selfless service of the ancient Rishis. The uniqueness of Indian situation lies in the fact that Indian civilization has developed on a strong cultural base, generally known as Sanathana Dharma. (Sanathana means a system which is ‘eternal but ever fresh’ and Dharma the ‘appropriateness of action’ which has to satisfy certain parameters like, right attitude, correct perspective, unity of purpose and proper timing of action). As all man-made institutions and systems, Indian Caste system also came into existence in the evolutionary process of the civilization to answer certain requirements of complicated living of the people based on material compulsions. The system was working well in ancient times and we do not find any complaint from any quarters against it. It is often misinterpreted as an exploitative social system for retaining economic and social status of certain vested interests of the ruling class applying the Marxist jargon which has no respect for the ancient systems and philosophy whether Indian or the other. Some institutions in course of time become redundant when they outlive their need. Indian Caste system, which has evolved to answer the requirements of civilization at a later phase of development of culture, was integrated with the Varna system as enunciated in the ancient scriptures and Dharmasastras. The Varna System classifies functions and attitudes of a human being addressing the entire humanity. The basic qualities and attitudes of an individual are governed by the composition of his mental framework with different proportions of sattva, rajas and tamas, the trigunas. We do not have equivalents to

these Indian terms in other languages. Sattva may indicate an attitude of peaceful disposition, rajas, an attitude of dynamism and tamas, a state of ignorance. Since these are the basic characteristics of every human being, there cannot be any change at any point of time in human nature. The institutions built on the economic or political philosophies will not last long as the political power and wealth (representing in the divine personification as Goddess Lakshmi) are unstable and migratory in nature. So they cannot build stable and lasting systems. But Indian Varna system as it is based on the general characteristics of humanity does not change according to the time and clime. However, Indian caste system, which is more connected to the social and material life of people, will undergo change on the peripherals while retaining the basic framework based on the Varna system. The Varna classification and Caste system are not one and the same. They differ in respect of aims and functions in many ways. The caste system classifies the community while the Varna classifies the functions of an individual. Varna leads one to Moksha (the liberation of the soul) while Caste system is meant for the material and human resource management of a civilized society. There is flexibility in the interchange of Varna as we have several examples in the ancient literature of individuals born in Shudra castes acquiring Brahma Jnana (the Ultimate Knowledge). The Caste system is rigid in the sense that one does not lose his caste even after changing his profession or occupation owing to family tie-ups. Caste system retains and preserves the family culture through the generations. Caste system is further strengthened with religious bond as each family belongs to respective religious customs or traditions within the larger

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ã¨∞Ѩ^äŒ =∂ã¨Ñ¨„uHõ, =∂iÛ–U„Ñ≤Ü«∞Öò 2009

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Hindu fold. Therefore one is born into a family belonging to a caste while Varna is acquired by the individual through his effort. Change of occupation does not entitle one to a higher Varna. No one is barred from acquiring Brahma Jnana, no matter to what caste he might belong. We have several examples from Ramayana and Mahabharatha. Vidura though a Brahma Jnani, is considered Shudra while Drona being a Brahmin was in royal service. Drona is considered a fallen Brahmin for accepting and joining the service of a king but he was not considered a Kshatriya. Karna being Anga Raja was not welcome into Kshatriya fold though he was born to an unmarried Kshatriya girl, because of his antecedents and questionable birth. According to the Dharmasastras, all individuals are born as Shudras and they acquire the Varna through Samskaaras or training or tapas. The modern and Western intellectuals have not properly understood and misinterpreted the Varna and the Caste as one and the same. The caste system finds no sanctity from the ancient scriptures. Indian philosophical schools only addressed the individual and through him the society. The Varna addresses the individual while caste addresses the community. Therefore, one’s caste is not lost with the change in occupation or economic status. However, one is free to choose his occupation irrespective of his caste. The foreign ruling tribes, which came to stay here for historical and political reasons, managed to acquire Kshatriya status by using force and through nominal Samskaaras. Otherwise, one has to join the Shudra fold and move upward. The misunderstandings of the system may be ascribed to misreading of the Texts of Dharmasastras and the impact of the modern ‘democratic’ and electoral politics. Ancient

system of caste organization has been turned into casteism, which negates the very purpose of the system. The matters relating to marriage, common dining and personal occupation are mainly family preferences in a Hindu society, which every member of the family is expected to honour with commitment. Individual’s disagreement is only exceptional. Indian culture aims at moulding an individual psyche to surrender and sacrifice his personal preferences to uphold family traditions, customs and commitments. As far as dining is concerned, except Brahmins and Vysyas (merchant community), the rest have no difficulty to have mixed common dining since the Brahmins and Vysyas prefer vegetarian food. Demand for cleanliness and choice of food, choice of company to dine together cannot be curtailed in a civilized society. Though there are no specific injunctions preventing common dining among the members of the same caste, individual’s social and economic status and personal choices would not allow all of them to mix freely. Similarly, marriage is considered vital to maintain and continue the family as a basic unit of the society. A disciplined family honouring the unity of leadership of the eldest of the family and to secure the protection and general interests of each member of the family is a prerequisite for a disciplined society and the well being of every citizen. Even within the caste, a father wants to get satisfied on many counts and family considerations outweigh personal choices in fixing a match. That is only in the larger interests of his family. Indian marriage is not an affair of likes and dislikes of two individuals irrespective of their gender whether they are homosexual or heterosexual (since we see in the modern times legalizing marriages between the same sex as the pinnacle of individual freedom). In Indian system one is not

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another family. It is not matching of two individuals but a marriage two families with their respective bandwagons of relatives and friendly families. But in the ancient times, there were eight kinds of marriages and intercaste marriages, known as anuloma and viloma (low caste groom marrying the higher caste bride and vice versa). Such marriages were not uncommon. If such marriages were not permitted, how could there be more than 300 castes (or sub-castes) during the Kautilya’s period(4th cen B.C.)? Mahabharatha tells us that there were no injunctions prohibiting inter caste marriages. Even a great Kshatriya like Bhima had married a tribal woman Hidimbi and got a son through her who had also fought in the Great War with all the honours of a great warrior. We come across only post-puberty marriages in ancient Indian literature. Even selection of groom by a girl of marriageable age, known as Swayamwara, was in vogue. Sati (selfimmolation of a widow), prevalent only among the Kshatriya ruling families, was also optional but not compulsory. Madri, the second wife of Pandu Raja committed Sati more out of guilt for causing her husband’s death than out of compulsion, while Kunti, the first wife of Pandu, opted out to live. A careful study of scriptures and the ancient literature of Itihasaas and Puraanaas would help understand the nuances of Indian culture. Most of the present day social evils in the Indian society are not deep-rooted but their origin can be traced only from the historical period, more from the historical developments of the last millennium when Indian culture received rude shocks under the unsympathetic alien rule.

- V. Himabindu Tadepalligudem Left in the darklands of despair Nothing to survive or befriend with! Buried hopes! Growing discontent! Nasty thoughts! Clueless future! All mind-made mortal games! Still there is a heart Saying, "Go ahead, let's face it!" Nothing comes without expense! A spark of hope in the Heart of hearts! Fuel it with desires! And turn the world to you! With the radical changes in the production sector resulting in dominating commercialism and growing consumerism, the world is seemingly transforming into a single and uniform mode of cultural pattern. Indian society is also rapidly changing outwardly to suit to the times, which would help the society to lose what was thrust on it in the recent past. The social evils connected to Indian society as ascribed to it by modern intellectuals are fast fading. But the roots of positive aspects of Indian culture are so deep that the merits of ancient systems would be rejuvenated. This would not only benefit Indian society but also help the world community to live a meaningful and purposeful life, which is, of course, not a distant future. ***

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- Dr.C.S.Ratna Raju, B.Sc., M.B.B.S., F.A.I.S Samarlakota

It is more than forty years since Panditji left this world. In this period of time, much is said about him and much is written about him. Many of the books and articles he wrote reveal much about him. But to understand his personality and the philosophy of his life, one has to go and delve into the background of his childhood, his youth, his upbringing, his role in the freedom movement and the impact of his personality as an administrator. He was born into an extremely rich family of Allahabad. His father Motilal Nehru was a leading Barrister practising in Allahabad High Court and was leading a princely life. Jawaharlal had his early education under a British Tutor in his childhood. He was sent to Harrow and Cambridge in England for his school and college education. It is during his stay in England he has understood the abject poverty in India. He realized that the income of an average Indian was less than the unemployment allowance of a so called poor English Man. His mind revolted against the poverty, squalor and Misery of a large number of people in India. In early 20th century, Europe and its many small states were ruled by despotic kings subjecting their citizens to abject misery. The conditions in India and many Asian countries were no different. In such a grim situation, a new hope for the oppressed manifested itself in the form of Marxism. Lenin has successfully put an end to feudal monarchy in Russia and introduced a new concept in the form of a Communist State with the promise of an Egalitarian Society for the oppressed citizen.

Jawaharlal Nehru and a host of other intellectuals of his age were attracted to this new philosophy and felt that some of the tenets in that order would suit India. However, Nehru opposed violence as a vehicle of change – as proposed by Communists – and accepted non-violence as a creed for political change and accepted Gandhiji as his philosopher and guide. Nehru also opposed regimentation of human mind as preached by Communists and allowed free thought and expression in the gigantic task of ushering in a new era. Nehru as Prime Minister never allowed nationalisation of agriculture nor did he interfere with growth of private sector in small and medium scale industry or in the field of consumer articles production. He opposed indoctrination of any kind in the field of education and encouraged growth of free thought in scientific study. In this aspect he has totally differed with Communists. The chain of national laboratories, IITs , Nuclear Research and Centres of Medical Excellence like AIIMS bear testimony to this fact. He was the pioneer in the world to conceive successfully about the concept of mixed economy where the consumer goods production will be in the hands of private sector and large scale industry will be in the realms of public sector. Now, one has to assess Nehru’s foreign policy. He knew that Pakistan, a nation born out of hate, can never be an ally of India and particularly so when it is aided and abetted by the Western powers who were never friendly towards India. Therefore he cultivated good ties with Russia to counteract the evil influence of

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kkkkkkkkkkkkkkkkkkkkkkkkkkkkkkkkkkkkkkkkkkkkkkkk Pandit Jawaharlal Nehru – An Objective Assessment

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Morning - Prof. T.Viswanadha Rao A.U.M.S.N.P.G.Centre, Kakinada

A light glimmers. Beyond the morning, Before the yawning night Opens its drowsy lids. Sapping conscience May be for a moment, though, The light lies folded Waiting in turn To open into a thousand-petalled Lotus dawn, down in the valley Or up the hill. A new awakening Strikes the dormant world Of man, beast, and tree, alike. It's broad daylight Peeling darkness layer by layer, Light envelops the hitherto Dormant conscience of the world. Heat beats The cold of yesteryears into a shape. No longer is the night in sight.

the West. However, his greatest blunder was his China Policy. He offered India’s hand of friendship to China ever since our Independence. Even when China was passing through turbulent times with the entire Western World, inimical to it because of its Communism, China betrayed the trust, occupied Tibet and unleashed a war against India. This is undoubtedly the greatest blunder in Nehru’s foreign policy, the result of which India is still suffering from.

The world's fulcrum Tilts to light and day. The bud of silence Blooms into eloquence, A thousand hoods mark The murky avocations of adulthood Which the silence of childhood Darkly hid, masking it all in A face divine. Were the silence and darkness Of night, better? Does light expose the evil within? What night hides, day betrays. Are silent ignorances to be preferred To eloquent evil, Serpentine and double-tongued? Which is preferable, Ignorance of Knowledge, Or Knowledge of Ignorance? *** Nehru was a great democrat. He was the uncrowned king of India for a period of fifteen long years. He could have been a dictator without any effort. But he chose to be a democrat and helped the country to establish democratic norms at the central level, at the state level and at the Panchayat level in this country. This, I think, is the greatest contribution of Nehru to India. ***

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- Dr. David Frawley

History is Always Being Rewritten In recent years, the government of India and several state governments have decided to revise history books, particularly relative to the ancient period, bringing up recent data that calls into question the Aryan invasion and the many theories that have arisen from it. Over the past few decades numerous archaeological finds have been made throughout North India, considerably widening the civilization of the region and uncovering its continuity through time, rendering the Aryan Invasion idea obsolete. Quite predictably, leftists in India raised a cry of tampering with history, as if history is a fixed science that cannot be adjusted. The fact is that history books in India still largely teach the British view of India from the colonial era and have not changed much since the independence of the country over fifty years ago. The only exception is history books in Marxist states like Bengal that have been rewritten in a communist slant, which is even more against the traditions of the country than the British view. History books are always being rewritten and they should be, as new information comes in and our understanding of culture widens. This does not mean that history should carelessly be rewritten to suit an ideology, as in communist Russia or in Nazi Germany, but that we must not turn old accounts of history into an unalterable dogma. History is not a material science like physics that deals with hard facts and even physics textbooks are continually being updated. The West has often tried to give its version of history the finality of science, but political changes since the end of the colonial era have revealed the biases behind

its accounts, particularly of Africa and Asia. The western account of history cannot be given the finality of the physical sciences and should be expected to change radically over time. Colonial Distortions of History East and West Up to two decades ago, the history of America was taught as the wanton aggression of the Native Americans, the so-called Red Indians, on the gentle white settlers who simply wanted to farm and raise their families in a wide land that had room for many people. This was the predominant view of Christians and of educated Europeans in America. The real history was one of the genocide of native peoples and their cultures in a greed for land and power. The so-called savages honored all treaties. The so-called civilized white man didn’t honor any. The European history of Africa followed similar prejudices, with the native blacks as uncivilized barbarians that had to be civilized by the white Europeans. That the blacks did have venerable and rich old cultures and were really the target of exploitation and genocide was covered over. The same phenomenon occurred throughout the colonial world, including Asia, where native peoples were subjugated and their cultures denigrated. Like the blacks, some Asians were turned into slaves or serfs, uprooted from their land and taken to foreign countries and commercially exploited. This was also done in the name of civilizational advancement through Christianity and European culture. That is how over a million Indians ended up in the Caribbean in Trinidad and Guyana. The European treatment of India was the same as that of America and Africa, starting with the Portuguese in the sixteenth century, who brought the cruel ways of the Inquisition to India. The Indian mutiny of 1857 occurred

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kkkkkkkkkkkkkkkkkkkkkkkkkkkkkkkkkkkkkkkkkkkkkkkk The Need to Rewrite the History of India

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because the British brought in aggressive and intolerant missionaries and had the country in the grip of a cruel economic exploitation. Yet such oppression has been left out of the history of India as told by the Europeans and independent India has not rewritten the record adequately. Similarly, the destruction wrought during the Islamic period, which was worse than the British period in terms of religious and economic exploitation as well as genocide, has been similarly ignored or downplayed so as not to offend minority communities. Yet can one seriously imagine—given all the colonial distortions of history worldwide which are only slowly being removed today— that no real revision of the history of India needs to be made? Can we believe that somehow by luck, in spite of their prejudices, that colonial and European scholars got the history of India right and wrote it without any distortion or bias in their favor, though they failed everywhere else? Liberals and leftists in America sympathize with the native cultures of Africa and America and their need not only for correcting historical accounts but also for restoration for historical wrongs. But, strangely, leftists in India still vaunt the colonial view that India was uncivilized before the British and denigrate their own native traditions! When ancient historical finds are made in China, as with the uncovering of the tomb of the first emperor dating to the third century BCE, there is great national pride even among the communists. But all the massive finds of the Harappan/Sarasvati culture, as well as the retracing of the once great Sarasvati River, bring no pride to the leftist-secular intellectuals of India. They would ignore these, dismiss them as an invention of Hindu communalists, or imagine that they represent an unknown civilization that vanished mysteriously with no real connection to the later traditions of the region! Though the Vedic literature is the largest of the ancient world by all accounts, Indian leftists will

have no pride in it and seek to denigrate it as best they can. Though the Mahabharata at over two thousand years old is the world’s oldest and longest national epic, Indian leftists don’t even want it taught in the schools (even when the common people find great pride in watching the Mahabharata on television). In this regard, we should remember that Marxism and communism in India are largely anti-national movements. Marxists in India sided with China against India during the IndoChinese war of 1962 and raised no criticism of China for its attack. They sided with the British during the independence movement. This is a stark contrast to communism in Russia, China and Vietnam in which were part of larger nationalistic movements. This is because Indian Marxists came mainly from a British Marxist background and did not participate in anti-colonial struggles, as did the followers of Mao and Ho-chi-minh. They were largely intellectuals from wealthy families, educated in England, not workers in the field, much less freedom fighters. Actually the distortion of history has been done intentionally by many modern Indian historians, particularly covering over historical wrongs against Hindus. They believe that by correcting history that the present can be changed. They pretend that the generally cruel Muslim rule in India was benign and secular so that this account will serve to make modern Hindus and Muslims more benign and secular and help them bury the past. But the opposite is true. If a nation does not face its true history, it has no future and its present remains confused. This would be like American historians pretending that Native Americans (Red Indians) were treated well through history and that accounts of their oppression and genocide were false or exaggerated, so as to bring harmony to the two communities today. This would only allow old prejudices to continue. India has not faced its past in order not to offend minorities in the country, who may not

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resonate with the older Hindu and Buddhist cultures of the country. It has also been intentionally done in order to prevent the majority community from awakening from its colonial and religious oppression, fearing this would increase communal disharmony, even though distortions caused by this, like the image of Hindus as backward idolaters, continue in the world media today. The result is that the country lacks a genuine national pride and a sense of its continuity to ancient times. History and National Pride One of the main purposes of history books, as taught in different countries in the world, is to instill a sense of national pride and honor. Whether it is the United States, Great Britain, Russia, Germany or China, this is certainly the case today and has been so as long as these countries have existed as modern nations. The lives of great leaders, particularly the founders of the country are highlighted, the continuity of the nation’s history is emphasized, and the importance of the nation in the history of the world and the greatness of the national culture are stressed. Students are expected to come away from reading accounts of their history with a sense of national greatness and purpose, not only for the past but also for the future. However, India is a strange and unique country in which history books are often antinational in nature. India has largely kept in tact the British approach to Indian history devised in the colonial era. Students of such textbooks come away apologetic or confused about their country and its traditions. Textbooks in Marxist ruled states of India like Bengal and Kerala leave their students with a sense of the greatness of communism and communist countries like China or even Russia which is no longer communist, rather than any real regard for India and its great traditions. History books in India try to ignore the dominant Hindu ethos of the country and its history before the Islamic period. India’s great-

est historical and cultural document, the Mahabharata, is hardly given any attention in the schools. So too, the Vedas, Ramayana, Puranas, Buddhist Jatakas and other prime historical and cultural documents of the country are ignored because of their religious overtones. If they do address India as a nation, it is only India of the independence movement that they acknowledge, as if prior to 1947 India did not really exist. While Nehru is made important, older kings from the Rig Vedic Bharatas to Yudishthira of the Mahabharata period to the Marathas of the eighteenth century are hardly mentioned. There is no real sense of any historical continuity to the culture, much less to the country. While Mahatma Gandhi is emphasized, the greater spiritual traditions of India and its great teachers from the Vedic rishis, Vedantic, Buddhist and Jain sages to modern savants like Sri Aurobindo and Ramana Maharshi is not given much attention. It is true that history should not be a mere instrument of a destructive nationalism and should avoid instilling aggression against other lands and peoples, even when upholding what is valuable in a nation’s history. But this does not require that the national value of historical studies is negated altogether. The question, therefore, is how the history accounts in India can be made to reflect and instill a genuine nationalism and sense of the country’s history and destiny. India, after all, is one of the great civilizations of the world, with cultural traditions that have much value for humanity. Such historical accounts must reflect the richness and diversity of Indic civilization, but they cannot ignore its unity and continuity either. The fact is that you cannot build a nation without creating history books that instill a positive nationalism, particularly in the youth. The real danger in India is not the arising of a chauvinistic nationalism like that of Nazi Germany or Fascist Italy—which are foreign to the men-

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tality and ethos of the country—but a lack of national spirit and historical consciousness that keeps people alienated from their roots and the country divided. India needs a real national spirit and for this a national sense of history, pride and purpose is required. A true Indian nationalism will be rooted in an Indian ethos of dharma, spirituality and pluralism, but this does not mean there can be no national or historical pride without encouraging communalism in the country. On the contrary, a greater sense of national identity would be the best thing to counter the disintegrating influence of religious, castist and regional interests that are bringing the country down. Therefore we must ask: Why can’t Indians connect India’s traditional ancient literature, the Vedas, with its archaeology through Harappa and the many Sarasvati river sites? Why can’t Indians find national pride in their own history both on literary and archaeological levels? Why should history in India be used for national shame, rather than national pride? Why should the history of India place Indic civilization out of India? These are questions that must be answered. Western and Indic Views of History The subject of history in the western context is a very different than in the Indian context. In the western view, history is mainly an account of political events and economic progress, a purely outward affair. In the Hindu view, history is a means of teaching detachment, showing how great kings and kingdoms come and go in the course of time. It has an inner value as a spiritual teaching about the nature of human life and the need for liberation from worldly concerns. In the western view, history is progressive from the crude beginnings of agriculture and village life moving forward to the present day urban culture. In the Hindu view, history is cyclical, with various cultures coming and going over time as the soul seeks liberation from the phenomenal world.

The western progressive account of history is quite flawed. For example, the first civilizations of the ancient world that we can document—including Egypt, Sumeria, India and China—did not regard themselves as the first but were aware of many cultures and kingdoms before them, particularly prior to a great flood. The civilizations that we regard as the first saw themselves as very old with many antecedents! Yet we pretend that there was nothing before them! In addition, the civilizations of the Third Millennium BCE, like those of Egypt and Harappan/Sarasvati India, had better urban and architectural achievements than those that followed for many centuries. Even Europe had its Dark Ages after the Roman period in which much knowledge was lost. This idea of history as linear progress is clearly not the case. While humanity has progressed scientifically, this is mainly over the past five hundred years. On the other hand, we see a spiritual decline since ancient times, and over the last century we can note a decline in culture, art, music and philosophy in Europe itself, coinciding or even caused by great advances in science. As India is the only civilization of antiquity to survive the onslaught of time, it is the special responsibility of Indians to discover not only their history but also that of the entire ancient world. Just as there are unquestioned distortions of ancient India, similar distortions of other ancient cultures also exist. For example, the religion of ancient Egypt, which like that of the Vedas demonstrates much occult and spiritual significance, is similarly dismissed as polytheism, idolatry or henotheism (worshipping different Gods as the supreme God), exactly like the Vedas. Revamping the way history is taught in Indian schools would be a major step in the direction of a more authentic and spiritual sensitive history of the world. It is a scientific and spiritual imperative, not only for India but for all countries. (Courtesy : Dr. David Frawley, American Institute of Vedic Studies.) ***

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- Sri Neelamraju Muralidhar Hyderabad

PRAKASANANDA was born on the auspicious Mahasivaratri day, February 17, 1871 in a village somewhere near Vizianagaram in Andhra Pradesh. He was born to a Brahmin couple, Venkataramayya and Gowramma belonging to the Velanati sect. Prakasananda’s Poorvasrama name was Anantayya pantulu. He had a sister, Ramanujamma, grandfather Lakshmi Narasimham and grandmother, Meenakshamma, but the village where he was born has not been identified yet. Many disciples of Prakasananda in Gujarat today are keen on developing his birthplace as a centre of pilgrimage provided some evidence is forthcoming. The Swamiji lost his father when he was eight and his mother passed away eleven years later. His grandfather assumed charge of young Anantayya and sent him to school but the latter discontinued after third form. He, however, acquired some proficiency in Sanskrit and astrology. In course of time, the grand parents selected a suitable girl for him to marry but the girl died soon after betrothal, leaving a scar on young Anantayya’s mind. Anantayya’s friends included a subedar in the army, who had an attractive looking wife. She died while giving birth to a child.

Anantayya accompanied the body of the dead mother to the cremation ground and observed her being consumed by fire. This experience firmed Anantayya’s desire for Vairagya, and he made up his mind to renunciate the worldly life. Taking the permission of his grand parents, Anantayya set out in search of a Guru, virtually severing all family ties. After wandering for sometime, he reached Belgaum on January 14, 1887. Learning that the local Deputy Collector, Lallubhai Goverdhan Das was a great Vedantin and an ideal teacher, he approached him for guidance. Lallubhai, a Vaisya, hailed from Surat in Gujarat. Association with Lallubhai only made Anantayya grow impatient over taking to sanyas. Taking leave of Lallubhai, he proceeded to Tirupati and took a dip in Swami pushkarini theertham. He recited the required mantras and shed his sikha and yagnopaveetha to become a sanyasi. He traveled to Madras city thereafter and studied Upanishads under the guidance of Butchaiah Pantulu. He then journeyed to Nasik and Haridwar, where he met Swami Amaresananda, a great Sanskrit pandit and a vaiyyakarani, and studied Siddhanta Kaumudi and Vyakarana

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Mahabhashya. It was Amaresananda who renamed Anantayya as Prakasananda.

In Rishikesh, Prakasananda mastered pranayama and various hatha yoga practices under the guidance of Sri Sukhananda Swami. He later proceeded to Nadiad in Gujarat and staying in Sant Ram temple, gained scholarship in Vritti Prabhakara and other texts under the guidance of Sri Swami Janakidas. During this period Prakasananda lived on Madhukara virtti – soliciting food from householders as charity. Prakasananda never touched money. He adopted a life-style which did not require money. Wherever he went, he camped either in cremation grounds, ruined temples or beneath trees. Rajahs, Maharajas and the rich who were benefited by his teachings tried to construct an ashram for him but Prakasananda frustrated their efforts. He would not even accept money given for executing some dharmic works. By the time Prakasananda turned 40, his close devotees perceived him to be a realised soul. Wearing a black tunic, and possessing nothing but a worn out quilt and an earthen pot, he used to go about like a mad man. He thus came to be known as “Goda diya swami”. His devotees vouchsafe for any number of extraordinary experiences such as ridding people of incurable health problems and perceiving their future. Some saw the letter ‘Om’ or the trident symbol on his forehead. While being kind to one and all, he would chide the rich disciples for amassing wealth by questionable means or being too avaricious. He was against concentration of wealth or riches.

Morabi Maharaj was one of Prakasananda’s disciples. When he seriously fell ill, the Maharajah wished to spend his last days in the presence of his Guru, and entreated him through a letter to come over to his palace. Prakasananda obliged and spent nearly 6 months with his disciple during which time the Maharajah recovered fully.

The Maharajah came to believe that his Guru alone was responsible for regaining health and as a mark of gratitude, he gifted Rs.1 lakh to Prakasananda for being spent on any dharmic project of his Guru’s choice. Prakasananda did not even glance at the money offered. That being a year of drought, and the ryots not being in a position to pay taxes, Prakasananda advised the Maharajah to sanction some remission on agricultural lands. The Maharajah, a worthy disciple, responded multifold to Prakasananda’s suggestion and ordered cent per cent remission of the tax amounting to Rs.20 lakh. Prakasananda aspired to breathe his last at Dwaraka. As a seer with thrikala jnana he could foresee his approaching end and left Jamnagar to reach Dwaraka on January 15, 1962. He was 92 then. At Dwaraka, he was the guest of Tulasidas Haridas. Though outwardly looking unperturbed, Prakasananda nevertheless gave hints of the inevitable. When a new born child was brought to him for blessings, he remarked: ‘I am gifting my name to this child. Change it slightly and call him ‘Ananda Prakash’. I no longer need that name. This is my last name-giving function”.

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Though a follower of Adi Sankara’s Advaita philosophy, he was not antagonistic towards Dwaita and Visishtadwaita schools of thought. He believed that the goal of all religions is only one though the paths differ. His writings contain many references to Holy Bible, Koran and Buddhist scriptures which speak of his familiarity with them, as also the deep regard he had for other religions.

"Vartalapam" written by Prakasananda, is a record of conversations that took place between him and Nityananda swami in the presence of other devotees. This collection of dialogues was titled “Dharmalapam” initially, but Prakasananda later changed it to “Vartalapam’’ saying that he was not competent to preach Dharma. Such was the humility of Prakasananda. Prakasananda jotted down points in his conversations with enlightened souls either in Gujarati or Telugu. They run into thousands of pages. During the last days of Prakasananda, his disciples asked him what they should do with the Telugu manuscripts, which they (being Gujaratis) could not decipher. The swamiji told them that a person would come from Andhra area and perform the task. This forecast came true when G.R.Trivedi, a businessman of Rajahmundry, at the behest of Rajmata of Sirohi in Rajasthan, Her Highness Krishnakumariba, undertook to bring out a Telugu translation of Vartalapam which had already run into seven editions in Gujarati. Trivedi entrusted the translation job

to Sri.Vasa Annappa Sastry, an erudite pandit well versed in three languages – Sanskrit, English and Telugu. The pandit camped many months at Haridwar poring over the voluminous notes left behind by Prakasananda in various languages, including Gujarathi.

Overcoming the handicap posed by lack of knowledge in Gujarati, the pandit took pains to master Gujarati too during his sojourn in Haridwar and prepared the Telugu version which was published in January, 1965. Hardly 500 copies of the Telugu book were published and the 1032-page book was distributed free to those that were interested. The translation which was based on the eighth Gujarati edition was personally revised by Prakasananda himself. It contains quotations from over 100 works which include Srutis, Smritis, Upanishads, Puranas, Iitihasas and Mahakavyas. Prakasanada’s Vartaalaapam stands out as a handbook for any serious spiritual seeker. In a simple and forthright style, through small stories and examples, it enlightens readers on many profound topics.

PRAKASANANDA : Date of birth : February 17, 1871 Reaches Heavenly abode :February 23, 1962 Place of birth : A village near Vizianagaram, unidentified so far. ***

Composed at : Sri Annapurna Visweswara D.T.P., K.N.Road, Tadepalligudem

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ã¨∞Ѩ^äŒ =∂ã¨Ñ¨„uHõ, =∂iÛ–U„Ñ≤Ü«∞Öò 2009

ÉèÏ~°fÜ«∞ Hõà◊Å∞ – r=#qHÍã¨O – N ÔH. H“=Úk

J=∞O„`«=∞Hõ∆~°O <åã≤Î <åã≤Î =¸Å =∞<Ò+¨^èŒOI JÜ≥∂Qƺó ѨÙ~°∞ëÈ <åã≤Î Ü≥∂[Hõã¨Î„`« ^Œ∞~°¡ÉèíóII =∞O„`åxH˜ LѨÜ≥∂QÆѨ_»x JHõ∆~°=∞<Õk LO_»^Œ∞. Hõ∆~°=Ú (<åâ◊=Ú) ÖËxk JHõ∆~°=Ú. =∞iÜ«Ú B+¨^è•xH˜ LѨÜ≥∂QÆѨ_»x Ѩ^•~°÷=∞<Õk LO_»^Œ∞. J^Õq^èŒOQÍ JÜ≥∂QÆ∞ºÅ<Õ "å~°∞O_»~°∞. „Ѩu"åiÖ’#∂ U^À XHõ Ü≥∂Qƺ`« J<Õk LO@∞Ok. Jx ÃÑ· ã¨∞ÉèÏ+≤`«O =∞#‰õΩ L^Àƒkèã¨∞Î#flk. Uq^èŒOQÍ<≥·`Õ „Ѩu"åiÖ’#∂ U^À XHõ Ü≥∂Qƺ`« J<Õk LO@∞O^À, J^Õq^èŒOQÍ „Ѩu"åiÖ’#∂ U^À XHõ Hõà◊ J<Õk‰õÄ_® LO@∞Ok. P Ü≥∂Qƺ`« J<Õk U^À XHõ Hõà◊ ~°∂ѨOÖ’ JO`«iflQÆ∂_è»OQÍ ^•y LO@∞Ok. ^•xx `≥Å∞ã¨∞‰õΩ#fl"å_»∞ qA˝_»∞. `«#Ö’x Hõà◊Å#∞ W`«~°∞Å∞ QÆ∞iÎOz QÆ∞~°∞ÎKÕ¿ãÎ `≥Å∞ã¨∞‰õΩ#fl"å_»∞ ^èŒ#∞º_»∞. =∞OzQÍ =∂\Ï¡_@ » O, =∞Oz ^Œ$âߺxfl QÆ∞iOz =i‚OK«_O» =O\˜q† J>Ë¡ „Ѩã≤^Œú"≥∞ÿ# ã¨Ow`«=Ú, ™êÇ≤Ï`«º=Ú, Hõq`«fi=Ú, tÅÊ=Ú, z„`«ÖËY#=Ú =O\˜q WÖÏ 64 Hõà◊Å∞#fl@∞¡QÍ

=∞# "åV‡Ü«∞O „ѨɒkèOz#k. D ã¨Ow`« ™êÇ≤Ï`åºk Hõà◊Å∞ „Ѩu XHõ¯iÖ’#∂ LO_»=Åã≤#"Õ – ã¨Ow`« ™êÇ≤Ï`«º HõàÏqÇ‘Ï# ó ™êH∆Í`ü Ѩâ◊√ó ѨÙK«Ûù qëê} Ç‘Ï#óI `«$}O #MÏ^Œ#flÑ≤ r=Ü«∂#ó `«^•ƒùQÆ^èÕÜ«∞O Ѩ~°=∞O Ѩâ◊¥<å"£∞II – ã¨Ow`« ™êÇ≤Ï`åºk Hõà◊ÅÖ’ „Ѩ"Õâ◊O ÖËx"å~°∞ Ѩâ◊√=Ù`À ã¨=∂#=Ú. "å~°∞ Ѩâ◊√=Ù=Öˇ QÆ_ç¤ u#HõáÈ~Ú<å, Ѩâ◊√=ÙÖÏ rqOK«HõáÈ~Ú<å‰õÄ_® "å~°∞ ™êH∆Í`«∞ΠѨâ◊√=Ù`À ã¨=∂#=Ú. Hõà◊ J<Õk, xiÌ+¨ì"≥∞ÿ# x~°fiK«#O K≥ѨÊ_®xH˜ gÅ∞ ÖËxk. Wk „Ѩu"åiÖ’#∂ LO@∞Ok. JÖÏQÆx =∞#O Kտ㠄ѨuѨh Hõà◊HÍ^Œ∞. <≥·Ñ¨Ù}ºO`À KÕ¿ãk =∂„`«"Õ∞ Hõà◊ J=Ù`«∞Ok. D Hõà◊‰õÄ_® „ѨHõ$u#∞O_ç ѨÙ\˜ì#^Õ. „ѨHõ$u ã≤^"úŒ ∞≥ #ÿ "å\˜x =∞# ÉèÏ=#ʼnõΩ J#∞QÆ∞}OQÍ=∂iÛ, ÖË^• =∞# ÉèÏ=#Å^•fi~å =ºH©ÎHõiOKÕ "å\˜x Hõà◊ÅO\Ï~°∞. „ѨHõ$ux ~å=∞}©Ü«∞HõOQÍ qHõ$uÖ’H˜ =∂~°Û_»=Ú ÖË^• =∞# =∞#ã¨∞Ö’x ÉèÏ=#ʼnõΩ XHõ ~°∂áêxfl HõeÊOK«_»=Ú Hõà◊ J=Ù`«∞Ok. L^•Ç¨Ï~°}‰õΩ Hõq`«fi=Ú, z„`«ÖËY#=Ú, ã¨Ow`«=Ú, #$`«º=Ú, WÖÏ Z<Àfl L<åfl~Ú.

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Hõq`åfixfl fã¨∞‰õΩ#fl@¡~Ú`Õ, Hõq Ö’HÀ`«Î~°"≥∞ÿ# q+¨Ü«∂Å#∞ =~°‚<å<≥·Ñ¨Ù}ºO`À ~°=∞}©Ü«∞OQÍ ã¨Ç¨Ï$^ŒÜ«∞ ǨÏ$^ŒÜ«∞~°O[HõOQÍ =i‚™êÎ_»∞. D Hõqã¨$+≤ì „|Ǩχã¨$+≤ìHõO>Ë Q˘Ñ¨Êk. „|Ǩχã¨$+≤ì ˆH=ÅO „áê}∞ŠѨÓ~°fiHõ~°‡ÅÃÑ·#, "åi áêѨѨÙ}ϺÅÃÑ·# P^è•~°Ñ¨_ç LO@∞Ok. „|Ǩχã¨$+≤ìÖ’ ã¨∞Y=Ú,^Œ∞óY=Ú Ô~O_»∂ LO\Ï~Ú. HÍx Hõqã¨$+≤ìH˜ áêѨѨÙ}ºHõ~°‡Å`À ã¨O|O^èŒO ÖË^Œ∞. Hõqã¨$+≤ìÖ’ ^Œ∞óYO LO_»^∞Œ . JO`å ã¨∞Y"Õ∞ LO@∞Ok. Hõqã¨$+≤=ì Å# JO`å P#O^Œ"Õ∞ HõÅ∞QÆ∞`«∞Ok. HÍ|\˜ì „|Ǩχã¨$+≤ì HõO>Ë Hõqã¨$+≤ì Q˘Ñ¨Êk. D HõàÅ ◊ #∞ ^Œ$â◊ºHõàÅ ◊ ∞, „â◊=ºHõàÅ ◊ ∞, q∞„â◊=∞HõàÅ ◊ ∞ Jx J<ÕHõ~°HÍÅ∞QÍ K≥ѨÊ=K«∞Û#∞. D 64 Hõà◊Å∂ Ô~O_»∞ q^è•Å∞QÍ L<åflÜ«∞@. ~°ã¨„Ѩ^è•#Hõà◊Å∞, LѨÜ≥∂y`å „Ñ¨^è•# Hõà◊Å∞ Jx. Åe`«Hõà◊Å#∞ ~°ã¨„Ѩ^è•#Hõà◊Åx JO\Ï~°∞. KÕuѨ#∞Å#∞ LѨÜ≥∂y`å„Ѩ^è•#Hõà◊Åx JO\Ï~°∞. J~Ú`Õ D ã¨Ow`«™êÇ≤Ï`åºk HõàÅ ◊ xflO\˜Ö’#∂, XHõ^•x`À =∞~˘Hõ^•xH˜ ã¨O|O^èŒO LO@∞Ok. ^•xH˜ L^•Ç¨Ï~°}QÍ XHõ Hõ^äŒ K≥ѨÊ=K«∞Û#∞. XHõ q^•ºi÷ tÅÊHõà◊ <Õ~°∞ÛHÀ=_®xH˜ teÊ ^ŒQÆæ~°‰õΩ "≥o§ `«#‰õΩ tÅÊHõà◊ <Õ~°Ê=∞x J_çQÍ_»@. J~Ú`Õ P teÊ z„`«ÖËY#O~åx^Õ tÅÊO JO^ŒOQÍ K≥Hõ¯_»O Hõ+¨ì=∞x P q^•ºi÷x z„`«HÍ~°∞_ç ^ŒQÆæ~°‰õΩ ѨOáê_»@. P z„`«HÍ~°∞_»∞ #$`«ºO KÕÜ«∞QÆey#"åˆ~ JOQÆÉèíOy=∞Å#∞ ã¨∞ÅÉèíOQÍ z„uOK«QÆÅ~°x #$`«ºO <Õ~°∞ÛHÀ=∞<åfl_»∞. JѨC_® q^•ºi÷ #~°Î‰õΩx =^ŒÌ‰õΩ "≥à◊§QÍ #$`«ºOHõO>Ë =ÚO^Œ∞ ã¨Ow`«O ™êÇ≤Ï`«º*Ï˝#O KåÖÏ J=ã¨~°=∞x K≥áêÊ_»∞. D q^èOŒ QÍ XHõ Hõà◊ <Õ~∞° ÛHÀ=_®xH˜ q∞ye# HõàÅ ◊ `À ‰õÄ_® ѨiK«Ü«∞O LO_»_»O J=ã¨~°O. JO>Ë Hõà◊Åxfl\˜H© JO`«~°æ`«OQÍ ã¨O|O^èŒO LO@∞O^Œx `≥Å∞ã¨∞Î#flk Hõ^•! D Hõà◊ÅxflO\˜h <Õ~°∞ÛHÀQÆeˆQ"å~°∞ ZHõ¯_À XHõi^ŒÌ~°∞ =∞Ǩ  Ѩ O _ç ` « ∞ Å∞ LO\ψ ~ "≥ ∂ ! Hõ à ◊ Å ‰õ Ω „Ѩ u XHõ ¯ i rq`«OÖ’#∂ „áê^è•#º`« LO@∞Ok. Hõà◊ÖËx"åi rq`«O "≥Å∞QÆ∞ÖËx =∂~°æOÖÏO\˜^Œx K≥ѨÊ=K«∞Û. J~Ú`Õ D HõàÏHÍ~°∞ÅÖ’ ÉèÏ=<åâ◊HΘ J<Õk XHõ@∞O@∞Ok. teÊH˜ „Ѩu

|O_»~å~ÚÖ’#∂ tÅÊO Hõ#|_»∞`«∞Ok. z„`«HÍ~°∞_çH˜ „Ѩu ~°OQÆ∞Ö’#∂ ~°∂ѨO Hõ#|_»∞`«∞Ok. WOHÍ QÍÜ«∞‰õΩ_çH˜ „Ѩf â◊|ÌOÖ’#∂ ã¨fi~°O q#|_»∞`«∞Ok. ''Ü«∞^•ƒù=O `«^Œƒù=u—— J#fl@∞¡QÍ HõàÏHÍ~°∞ʼnõΩ ^ÕxxK«∂ã≤<å "åi Hõà◊‰õΩ ã¨O|OkèOz# ÉèÏ=# HõÅ∞QÆ∞`«∂ LO@∞Ok. D Hõà◊ʼnõΩ JO`«\˜ â◊H˜Î, „áê^è•#ºO L<åfl~Ú. „ѨÉèí∞aè ó ѨÓ[º`Õ q„Ѩ Hõà‹·= # ‰õΩb#`å I HõÖÏ"å#‡#º`Õ =¸iúfl ã¨`«∞û ^Õ"Õ+¨µ â◊OÉèí∞<åII – „ѨÉèí∞=ÙÅKÕ (áêʼnõΩÅKÕ`«) Hõà◊ÖË Q“~°qOK« |_» ` å~Ú. "åà◊ § "åà◊ § (Hõ à ÏHÍ~° ∞ Å) Ѩ Ù @∞ì H õ ‰ õ Ω ã¨O|OkèOz# ‰õΩÖÏÅ∞ HÍ^Œ∞. ZO`À=∞Ok ^Õ=`«Å∞#fl#∂, "å~°O^Œih H͉õΩO_® HõàÏ=O`«∞_≥·# K«O„^Œ∞_ç<Õ â◊OHõ~°∞_»∞ t~° ã ¨ ∞ û# ^è Œ i OKå_» ∞ Hõ ^ • – J>Ë ¡ Ö’Hõ O Ö’ Hõ à ◊ Ö Ë Ñ¨~°=∂^Œ~°}©Ü«∂Åx JO^Œ~°∂ „QÆÇ≤ÏOKåe. D Hõà◊Åhfl =∞#‰õΩ P#O^Œxfl HõeyOKÕ"Õ. =∞#‰õΩ ZxflHõëêìÅ∞, Zxfl ÉÏ^èŒÅ∞ L<åfl D Hõà◊Å#∞ P™êfikOK«_»O^•fi~å P HõëêìÅ #xflO\˜h =∞iÛáÈQÆÅ∞QÆ∞`å=Ú. HÍ|\˜ì Hõà◊^•fi~å P#O^ŒÑ¨iKÕ HõàÏHÍ~°∞Å∞ ZO`« =ÚYº"≥∂, P Hõà#◊ ∞ P^ŒiOKÕ"å~°∞‰õÄ_® JO`Õ =ÚYºO. HõàÏHÍ~°∞_çH˜ P Hõà◊ÅѨ@¡ ZO`« *Ï˝#O LO@∞O^À, Hõà◊#∞ P^ŒiOKÕ"å~°∞ ‰õÄ_® JO`« *Ï˝<åxfl ã¨OáêkOK«∞HÀ QÆÅ∞QÆ∞`å~°∞. HÍ|\˜ì Hõà◊Å#∞, HõàÏHÍ~°∞Å#∞ =∞#O ZO`« Q“~°q™êÎ"≥∂, Hõà◊Å#∞ P^ŒiOKÕ"åix (HõàÏáÈ+¨‰õΩÅ#∞) ‰õÄ_® JO`«QÍ Q“~°qOKåe. „Ѩu XHõ¯~°∂ `«=∞ rq`«OÖ’ Hõà◊ʼnõΩ „áê^è•#ºO ~Ú"åfie.

MN

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An introduction to the dimension of Mantra Sastra in it

- Sri V.V. Krishna Rao Kakinada

Please pardon me for having chosen an abstract and technical subject which may strain your respective faculties. My humble study deals with the occult dimension of Mantra Sastra in Sri Krishna Leela Tarangini, though the soul of the text is surely the spirit of Bhakti of Bhagavata School. I assure you that I try to make it look as simple as possible and as delicious as I can, by minimising the technical concepts. Now, I take-off with a quotation from Shakespeare’s Hamlet. Hamlet, while speaking to his friend Horatio, makes the following profound observation: There are more things in heaven and earth, Horatio, Than are dreamt of in your philosophy. This is a glow-sign board for every sensible and truth-seeking individual during the span of his life. This Hamletarean declaration acquires deeper significance when the filed of our study is an arcane or esoteric science such as Mantra Sastra. A Mantra can be defined as a precisely stylized and traditionally systematized soundscience involving the regulation of the inner yogic energy-sources of the seeker for the spiritual sublimity of the soul. The Samhita and the Brahmana parts of the entire Vedic scriptures are saturate with Mantras and Mantras only. These Vedic Mantras, when recited, exactly following the six-fold phonetic prescriptions, even without

understanding the meaning of the Mantras, have been yielding fruits from time immemorial. Apart from these Mantras, of Vedic origin, there are several other Mantras which are the combinations of literally meaningful words. Besides, there are yet other sets of Mantras with the combination of certain sounds of occult significance, capable of generating and regulating benign and creative yogic energy as authenticated by Vedic sanction. These basic sound-units are represented by certain letters which are called beeja-askharas or seed-letters, as they are potentially charged with a certain amount of benign sound-energy. They are like the seeds of great trees, which, though look very small, can generate generous and glorious trees. These time-tested and thoroughly well-regulated Mantras interact with various sound repositories called Shat Chakras of the yogic body of the individual seeker. This regulatory and efficacious interaction helps the individual seeker in his inner flowering. That is why Mantra is thus defined:

''=∞#<å`ü „`åÜ«∞`Õ Wu =∞O„`«ó—— It means, “Through constant meditation, the Mantra protects the seeker”. This is the brief logic behind a Mantra. Now it is clear that sound, like light, is an energy-source. With this basic knowledge, we try to understand an iota of this mystical component of Sree Krishna Leela Tarangini. Sree Narayana Teertha soaked this text in the Elixir of Mantra

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kkkkkkkkkkkkkkkkkkkkkkkkkkkkkkkkkkkkkkkkkkkkkkkk Sree Krishna Leela Tarangini of Sree Narayana Teertha

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Sastra for the well-being of the seekers, both sacred and secular alike, following the holy tradition of Sri Valmiki Ramayana. At this point if I fail to mention the hollowed name of Sree Muttu Swamy Deekshitar, I feel immensely guilty. For the whole world of the endless spiritual seekers, Sri Deekashitar is the one and only great master who offered a sublime pantheon of Sanskrit compositions for which the essential, structural substance of his choice is Mantra Sastra. Sanskrit being inherently potential and naturally efficacious language for use in Mantra Sastra, many music-composers chose Sanskrit to be their medium of eloquence to impart this mystical splendour to their compositions for the benefit of humanity. These great masters belong to the order of eternal gurus who can, through their compositions initiate their disciples, who happen to be either singers or listeners with deep devotion. Sree Narayana Teertha is one among such great spiritual gurus. Consequently he could charge his text with the benign energy of this sonosyllabic arcane science. Thus, he could make the following declaration:

HÍ=∞^• HÍq∞<å"Õ∞ëê =Ú=Ú‰õ∆Ä}ÏO K« "≥∂Hõ∆^•I â◊$}fi`åO QÍÜ«∞`åO ÉèíHÍκ Hõ$+¨‚bÖÏ`«~°Oy}©II

The devotional singers and listeners of Sree Krishna Leela Tarangini can fulfil their secular as well as celestial wishes. The assurance cannot be forced to mean that it is a usual hyperbole or a mere Arthawada. In view of the time-constraint, now, let us study the first line only of the illustrious composition on “Sree Vedadri Narasimha Swamy” under the light of above analysis. This Tarangam is suffused with this mystical nectar assuring its devoted seekers allround efficacy.

The text of the first line of this lyric is “"Õ^•„ktY~° <å~°ã≤OǨÏ=∂HõÅÜ«∂q∞” - which extols Lord Sree Narasimha Swamy of Vedadri. The demonstrable sources of my study are 1. “„ѨHÍ~åO`«~° =∞O„`åaè^•#"£∞” and our ancient Astrology. The first letter of the illustration is “ "Õ” which is the combination of ={J{D. The consonantal sound “=” is the seed-letter of Sankara and “J” is the seed-letter of \ which is the combination of J{L{=∞´ FO is also called „Ѩ}=O which is the very source of Gayatri Mantra as also the entire Vedas. D is the seed letter of Divine Mother “t"å”. So, finally "Õ is the inherently auspicious combination of Sankara and Divine Mother, SIVAA, the link being the seed-letter of Pranava. This sono-syllabic synthesis of pure divinity in the first place or Lagna sthana of the first line of the lyric generates inexhaustible auspiciousness for the benefit of the devotional singer or listener. The second place or Kutumba sthana is occupied by “^•”, the combination-syllable of both Lord Krishna and Lord Ganesa. Vikrama Sthana, the third place is with an intuitively blended soundcombination “„k ” which removes different kinds of human misery. Next, in Sukhasthana, the positioning of “t” imparts positive attitude and consummate competence with ease to vanquish critical challenges in devotee’s life. “Y” the syllable of both Saraswathi and Durga in the fifth place, the place of innate intelligence and mystical wisdom, gives intellectual enlightenment and mental tranquillity to improve crisismanagement skills of the seekers. Agnibeeja “~° ”in sixth place solves various problems relating to acute as well as chronic ill-health,

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ã¨∞Ѩ^äŒ =∂ã¨Ñ¨„uHõ, =∂iÛ–U„Ñ≤Ü«∞Öò 2009

litigations and hostilities. Viswapavani beeja “#”in the espousal position stands for ã¨∞QÆu or smooth sailing to create matrimonial harmony. Surya beeja “~° ” in the place of longevity bestows good health and life. Amrutha beeja / Suyasobeeja “ ã≤” in the ninth position or Dharmasthana, imparts wholesome welfare. Abhaya beeja “Ǩϔ is in the tenth position, Rajya Sthana, which can relieve the seeker from inherent limitations of the inner being to achieve overall success in life in general. The eleventh place Labhasthana is taken by the Lakshmi Beeja “=∞” which is the source of wealth in all its glory. A cluster of four special seed-letters representing four ways of human endeavour or purusharthas, consisting of ''Hõ Å Ü« ∂ q∞—— is in the twelfth place. This combination of these four seed-letters gives rise to soul-ennobling virtues for the ultimate sublimity of the self of the seeker. Singing or listening to this tarangam with devotion can substitute all planetary and stellar propitiations, prescribed for those horoscopes which have either natal or transitional afflictions or both. The quintessential consonantal substance of the sacred Panchadasi Maha Mantra of the Divine Mother, Maha Tripura Sundari, is integrated in a cryptic order to crown the burden of this sublime lyric of magical splendour. This tarangam not only grants the wishes of the devotees in various fields of their activities, but also refines the inner process of wish-formation in them until they realise the ultimate wish of the salvation of the soul. So, in this manner the entire composition is animated with the subtle sound energy of the Mantra Sastra which has vedic approval. Thus the text of the entire Sree Krishna Leela

Tarangini apart from being an all-time great devotional opera, is also a wish fulfilling tree or a Kalpadruma for a variety of its devotees. Here I conclude with a far-reaching remark made by sage Markandeya in Vanaparva of Mahabharata:

WÇ¨Ï "≥· Hõ㨺 <å=Ú„`« J=Ú„`≥·Hõ㨺 <À WǨÏI WÇ¨Ï "å=Ú„`« K≥·Hõ㨺 <å=Ú„`≥·Hõ㨺 <À WǨÏII According to Markandeya, there are four kinds of people in this world. The first kind of people prospers in this world only, but lose the other world. The second category of people wins the other world while failing here, in this world. The third variety achieves secular success as well as celestial bliss. But the last group loses the both. As Sree Narayana Teertha promises both, if we follow the instructions of the author strictly we are sure to be successful in both worlds by signing or listening to the Tarangams devoutly. So, with the grace of Lord Krishna and the blessings of Sri Narayana Teertha let us have the both. If you find any merit in these words that is surely Divine Mother’s Grace. Otherwise forgive my foolishness.

㨈~fi Éèí„^•}˜ Ѩâ◊º#∞ÎI Wu â◊"£∞I Thank you one and all. (The text of the talk delivered on the occasion of the three-day anniversary celebrations of 260th Birthday Aaraadhanaa festival of Sri Narayana Teertha, held at Tiruppundurthur, near Tanjavur, Tamilnadu on 5th, 6th and 7th of March, 2006.) ***

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