Sulam Wusool

‫‪ßí–ÿa@âÝÈ@¶g@ßí–íÜa@âÝ@óàíÅåà‬‬ ‫‪ðáÙy@‡¼c@æi@ÆÐby@„ï“Üa‬‬ ‫ﺘﺭﺠﻤﺔ ﺼﺎﺤﺏ ﺍﻟﻤﻨﻅﻭﻤﺔ‬ ‫ﻤﻭﻟﺩﻩ ﻭﻨﺸﺄﺘﻪ‪ :‬ﻭﻟﺩ ﺍﻟﺸﻴﺦ ﺤﺎﻓﻅ ﻓﻲ ‪1342/9/24‬ﻫـ ﺒﻘﺭﻴﺔ )ﺍﻟﺴﻼﻡ( ﺍﻟﺘﺎﺒﻌﺔ ﻟﻤﺩﻴﻨﺔ )ﺍﻟﻤﻀﺎﻴﺎ( ﺍﻟﻭﺍﻗﻊ‬ ‫ﻓﻲ ﺍﻟﺠﻨﻭﺏ ﺍﻟﺸﺭﻗﻲ ﻤﻥ ﻤﺩﻴﻨﺔ )ﺠﺎﺯﺍﻥ(‪ .‬ﻭﻨﺸﺄ ﺤﺎﻓﻅ ﻓﻲ ﻜﻨﻑ ﻭﺍﻟﺩﻴﻪ ﻨﺸﺄﺓ ﺼﺎﻟﺤﺔ‪ ،‬ﺘﺭﺒﻰ ﻓﻴﻬﺎ ﻋﻠﻰ‬ ‫ﺍﻟﻌﻔﺎﻑ ﻭﺍﻟﻁﻬﺎﺭﺓ ﻭﺤﺴﻥ ﺍﻟﺨﻠﻕ‪.‬‬ ‫ﻁﻠﺒﻪ ﻟﻠﻌﻠﻡ‪ :‬ﻋﻨﺩﻤﺎ ﺒﻠﻎ ﺤﺎﻓﻅ ﻤﻥ ﺍﻟﻌﻤﺭ ﺴﺒﻊ ﺴﻨﻭﺍﺕ ﺃﺩﺨﻠﻪ ﻭﺍﻟﺩﻩ ﻤﻊ ﺸﻘﻴﻘﻪ ﺍﻷﻜﺒﺭ ﻤﺤﻤﺩ ﻤﺩﺭﺴﺔ ﻟﺘﻌﻠﻴﻡ‬ ‫ﺍﻟﻘﺭﺁﻥ ﺍﻟﻜﺭﻴﻡ ﺒﻘﺭﻴﺔ )ﺍﻟﺠﺎﻀﻊ( ﻓﻘﺭﺃ ﻋﻠﻰ ﻤﺩﺭﺴﻪ ﺒﻬﺎ ﺠﺯﺃﻱ( ﻋﻡ‪ ،‬ﻭﺘﺒﺎﺭﻙ( ﺜﻡ ﻭﺍﺼل ﻗﺭﺍﺀﺘﻪ ﻤﻊ ﺃﺨﻴﻪ‬ ‫ﺤﺘﻰ ﺃﺘﻡ ﻗﺭﺍﺀﺓ ﺍﻟﻘﺭﺁﻥ ﻤﺠﻭﱠﺩﺓ ﺨﻼل ﺃﺸﻬﺭ ﻤﻌﺩﻭﺩﺓ‪ ،‬ﺜﻡ ﺃﻜﻤل ﺤﻔﻅﻪ ﺤﻔﻅﹰﺎ ﺘﺎﻤﹰﺎ ﺒﻌﻴﺩ ﺫﻟﻙ‪.‬‬ ‫ﻋﻠﻤﻪ‪ :‬ﻤﻜﺙ ﺤﺎﻓﻅ ﻴﻁﻠﺏ ﺍﻟﻌﻠﻡ ﻋﻠﻰ ﻴﺩ ﺸﻴﺨﻪ ﺍﻟﺠﻠﻴل ﻋﺒﺩﺍﷲ ﺍﻟﻘﺭﻋﺎﻭﻱ‪ ،‬ﻭﻴﻌﻤل ﻋﻠﻰ ﺘﺤﺼﻴﻠﻪ‪ ،‬ﻭﻴﻘﺘﻨﻲ‬ ‫ﺍﻟﻜﺘﺏ ﺍﻟﻘﻴﻤﺔ ﻭﺍﻟﻨﺎﺩﺭﺓ ﻤﻥ ﺃﻤﻬﺎﺕ ﺍﻟﻤﺼﺎﺩﺭ ﺍﻟﺩﻴﻨﻴﺔ ﻭﺍﻟﻠﻐﻭﻴﺔ ﻭﺍﻟﺘﺎﺭﻴﺨﻴﺔ ﻭﻏﻴﺭﻫﺎ ﻭﻴﺴﺘﻭﻋﺒﻬﺎ ﻗﺭﺍﺀﺓ‬ ‫ﻭﻓﻬﻤﹰﺎ‪ .‬ﻭﻋﻨﺩﻤﺎ ﺒﻠﻎ ﺍﻟﺘﺎﺴﻌﺔ ﻋﺸﺭﺓ ﻤﻥ ﻋﻤﺭﻩ ‪-‬ﻭﻤﻊ ﺼﻐﺭ ﺴﻨﺔ‪ -‬ﻁﻠﺏ ﻤﻨﻪ ﺸﻴﺨﻪ ﺃﻥ ﻴﺅﻟﻑ ﻜﺘﺎﺒﹰﺎ ﻓﻲ‬ ‫ﺘﻭﺤﻴﺩ ﺍﷲ‪ ،‬ﻴﺸﻤل ﻋﻠﻰ ﻋﻘﻴﺩﺓ ﺍﻟﺴﻠﻑ ﺍﻟﺼﺎﻟﺢ‪ ،‬ﻭﻴﻜﻭﻥ ﻨﻅﻤﹰﺎ ﻟﻴﺴﻬل ﺤﻔﻅﻪ ﻋﻠﻰ ﺍﻟﻁﻼﺏ‪ ،‬ﻓﺼﻨﻑ‬ ‫ﻤﻨﻅﻭﻤﺘﻪ )ﺴﻠﻡ ﺍﻟﻭﺼﻭل ﺇﻟﻰ ﻋﻠﻡ ﺍﻷﺼﻭل‪ -‬ﻓﻲ ﺍﻟﺘﻭﺤﻴﺩ( ﺍﻟﺘﻲ ﺍﻨﺘﻬﻲ ﻤﻥ ﺘﺴﻭﻴﺩﻫﺎ ﺴﻨﺔ ‪1362‬ﻫـ ﻭﻗﺩ‬ ‫ﺃﺠﺎﺩ ﻓﻴﻬﺎ‪ ،‬ﻭﻻﻗﺕ ﺍﺴﺘﺤﺴﺎﻥ ﺸﻴﺨﻪ ﻭﺍﻟﻌﻠﻤﺎﺀ ﺍﻟﻤﻌﺎﺼﺭﻴﻥ ﻟﻪ‪ .‬ﺜﻡ ﺘﺎﺒﻊ ﺍﻟﺘﺼﻨﻴﻑ ﺒﻌﺩ ﺫﻟﻙ ﻓﺄﻟﻑ ﻓﻲ‬ ‫ﺍﻟﺘﻭﺤﻴﺩ ﻭﻓﻲ ﺍﻟﺴﻴﺭﺓ ﺍﻟﻨﺒﻭﻴﺔ ﻭﻓﻲ ﻤﺼﻁﻠﺢ ﺍﻟﺤﺩﻴﺙ ﻭﻓﻲ ﺍﻟﻔﻘﻪ ﻭﺃﺼﻭﻟﻪ ﻭﻓﻲ ﺍﻟﻔﺭﺍﺌﺽ ﻭﻓﻲ ﺍﻟﺴﻴﺭﺓ‬ ‫ﺍﻟﻨﺒﻭﻴﺔ ﻭﻓﻲ ﺍﻟﻭﺼﺎﻴﺎ ﻭﺍﻵﺩﺍﺏ ﺍﻟﻌﻠﻤﻴﺔ‪ ،‬ﻭﻏﻴﺭ ﺫﻟﻙ ﻨﻅﻤﹰﺎ ﻭﻨﺜﺭﹰﺍ‪.‬‬ ‫ﻭﻓﺎﺘﻪ‪ :‬ﺒﻌﺩ ﺍﻨﺘﻬﺎﺌﻪ ﻤﻥ ﺃﺩﺍﺀ ﻓﺭﻴﻀﺔ ﺍﻟﺤﺞ ﺴﻨﺔ ‪1377‬ﻫـ ﻟﺒﻰ ﻨﺩﺍﺀ ﺭﺒﻪ ﺒﻤﻜﺔ ﺍﻟﻤﻜﺭﻤﺔ ﻋﻠﻰ ﺇﺜﺭ ﻤﺭﺽ‬ ‫ﺃﻟﻡ ﺒﻪ ﻭﻫﻭ ﻓﻲ ﺭﻴﺎﻥ ﺸﺒﺎﺒﻪ‪ ،‬ﺇﺫ ﻜﺎﻥ ﻋﻤﺭﻩ ﺁﻨﺫﺍﻙ ﺨﻤﺴﹰﺎ ﻭﺜﻼﺜﻴﻥ ﺴﻨﺔ ﻭﻨﺤﻭ ﺜﻼﺜﺔ ﺃﺸﻬﺭ‪ ،‬ﻭﺩﻓﻥ ﺒﻤﻜﺔ‬ ‫ﺍﻟﻤﻜﺭﻤﺔ‪ ،‬ﺭﺤﻤﻪ ﺍﷲ ﺘﻌﻠﻰ‪.‬‬

‫‪1‬‬

‫ﻣﻨﻈﻮﻣﺔ ﺳﻠﻢ اﻟﻮﺻﻮل إﻟﻰ ﻋﻠﻢ اﻷﺻﻮل‬ ‫ﻓﻲ ﺗﻮﺣﻴﺪ اﷲ واﺗﺒﺎع اﻟﺮﺳﻮل ﺻﻠﻰ اﷲ ﻋﻠﻴﻪ وﺳﻠﻢ‬ ‫‪.1‬‬

‫ﺴ َﺘﻌِﻴﻨــﺎ‬ ‫ﺳ ِﻢ اﷲ ُﻣ ْ‬ ‫أ ْﺑ َﺪُأ ﺑﺎ ْ‬

‫ض ﺑِـ ِﻪ ﻣُـ َﺪﺑﱢﺮ ُﻣﻌِﻴﻨَـﺎ‬ ‫رَا ٍ‬

‫‪.2‬‬

‫ﺤ ْﻤ ُﺪ ﷲ َآﻤَﺎ َهﺪَاﻥَــﺎ‬ ‫وا ْﻟ َ‬

‫ﺟ َﺘﺒَﺎﻥﺎ‬ ‫ﻖ وا ْ‬ ‫ﺤﱢ‬ ‫ﻞ ا ْﻟ َ‬ ‫ﺳﺒِﻴـ ِ‬ ‫إﻟﻰ َ‬

‫‪.3‬‬

‫ﺳ ْﺒﺤَﺎ َﻥ ُﻪ وأﺷْـ ُﻜ ُﺮ ْﻩ‬ ‫ﺡ َﻤ ُﺪ ُﻩ ُ‬ ‫أْ‬

‫ﺳﺘَﻐﻔِـ ُﺮ ْﻩ‬ ‫ﻋﻤَﻠﻲ أ ْ‬ ‫وﻣِﻦ َﻣﺴَﺎوِي َ‬

‫‪.4‬‬

‫ﻞ اﻟ ﱢﺮﺽَـﺎ‬ ‫ﺳ َﺘ ِﻌِﻴ ُﻨ ُﻪ ﻋَﻠﻰ ﻥ ْﻴ ِ‬ ‫وأ ْ‬

‫ﺳ َﺘ ِﻤ ﱡﺪ ﻟُﻄ َﻔ ُﻪ ﻓﻲ ﻣَﺎ َﻗﻀَﻰ‬ ‫وأ ْ‬

‫‪.5‬‬

‫ﺷﻬَـﺪ‬ ‫ﻦأ ْ‬ ‫وﺑﻌ ُﺪ‪ :‬إِﻥﻲ ﺑِﺎﻟْﻴﻘِﻴ ِ‬

‫ن ﻻ ُی ْﻌ َﺒ ْﺪ‬ ‫صأ ْ‬ ‫ﺷَﻬﺎ َد َة اﻹﺧﻼ ِ‬

‫‪.6‬‬

‫ﺳﻮَى اﻟ ﱠﺮﺡْﻤﻦ‬ ‫ﻖ ﻣ ْﺄﻟُﻮ ٌﻩ ِ‬ ‫ﺤﱢ‬ ‫ﺑﺎ ْﻟ َ‬

‫ن‬ ‫ﻦ ُﻥ ْﻘﺼَﺎ ِ‬ ‫ﻋْ‬ ‫ﺐوَ‬ ‫ﻋ ْﻴ ٍ‬ ‫ﻞ ﻋَﻦ َ‬ ‫ﺟﱠ‬ ‫ﻦ َ‬ ‫َﻣ ْ‬

‫‪.7‬‬

‫ﺧ ْﻠ ِﻘ ِﻪ ﻣﺤﻤﱠــﺪا‬ ‫وأن ﺧ ْﻴ َﺮ َ‬

‫ﻦ ﺟﺎءﻥَﺎ ﺑﺎ ْﻟ َﺒ ﱢﻴﻨَﺎت وا ْﻟ ُﻬﺪَى‬ ‫َﻣ ْ‬

‫‪.8‬‬

‫ﺨﻠْﻖ‬ ‫ﺟﻤِﻴ ِﻊ ا ْﻟ َ‬ ‫رﺳـﻮﻟﻪ إﻟﻰ َ‬

‫ﻖ‬ ‫ﺤﱢ‬ ‫ﻦ ا ْﻟ َ‬ ‫ﺑﺎﻟﻨﱡﻮ ِر وا ْﻟ ُﻬﺪَى ودِی ِ‬

‫‪.9‬‬

‫ﻋَﻠ ْﻴ ِﻪ َر ﱡﺑﻨَـﺎ وَﻣﺠﱠـﺪا‬ ‫ﺹﻠﱠﻰ َ‬ ‫َ‬

‫ﺳ ْﺮ َﻣﺪَا‬ ‫ﺐ َد َواﻣًﺎ َ‬ ‫ﺤ ُ‬ ‫ﺼْ‬ ‫ل وَا ْﻟ ﱠ‬ ‫واْﻵ ُ‬

‫‪.10‬‬

‫ل‬ ‫َو َﺑ ْﻌ ُﺪ‪َ :‬هﺬَا اﻟﻨﱠﻈ ُﻢ ﻓﻲ اﻷُﺹﻮ ِ‬

‫ﺞ اﻟ ﱠﺮﺳُـﻮل‬ ‫ﻦ أرَا َد َﻣﻨْﻬ َ‬ ‫ِﻟ َﻤ ْ‬

‫‪.11‬‬

‫ﻦ ﻻ ﺑُــ ﱠﺪ ﻟِﻲ‬ ‫ﺳَﺄَﻟﻨِﻲ إیﱠﺎ ُﻩ َﻣ ْ‬

‫ل ﺳُﺆ ْﻟ ِﻪ ا ْﻟ ُﻤ ْﻤ َﺘﺜَـﻞ‬ ‫ﻦ ا ْﻣ ِﺘﺜَﺎ ِ‬ ‫ﻣِ‬

‫‪.12‬‬

‫ﻋﺠْﺰي وﻣَﻊ إِﺷﻔَﺎﻗِﻲ‬ ‫ﺖ ﻣَﻊ َ‬ ‫َﻓ ُﻘ ْﻠ ُ‬

‫ُﻣ ْﻌ َﺘﻤِﺪًا ﻋﻠﻰ ا ْﻟ َﻘﺪِی ِﺮ ا ْﻟﺒَﺎﻗِـﻲ‬

‫ﻣﻘﺪﻣﺔ‬ ‫ﺧﻠِﻖ ﻟﻪ‪ ،‬وﺏﺄول ﻣﺎ ﻓﺮض اﷲ ﺗﻌﺎﻟﻰ ﻋﻠﻴﻪ‬ ‫ﺗُﻌﺮﱢف اﻟﻌﺒﺪ ﺏﻤﺎ ُ‬ ‫وﺏﻤﺎ أﺧﺬ اﷲ ﻋﻠﻴﻪ ﺏﻪ اﻟﻤﻴﺜﺎق ﻓﻲ ﻇﻬﺮ أﺏﻴﻪ ﺁدم‪ ،‬وﺏﻤﺎ هﻮ ﺻﺎﺋﺮ إﻟﻴﻪ‪.‬‬ ‫‪.13‬‬

‫ﻼ‬ ‫ن اﷲ ﺟَﻞ َوﻋَــ َ‬ ‫ﻋَﻠ ْﻢ ﺑَﺄ ﱠ‬ ‫إْ‬

‫ﻼ‬ ‫ﺳﺪَى َو َه َﻤ َ‬ ‫ﻖ ُ‬ ‫ﺨ ْﻠ َ‬ ‫ك ا ْﻟ َ‬ ‫َﻟ ْﻢ َی ْﺘ ُﺮ ِ‬

‫‪.14‬‬

‫ﻖ ﻟِﻴ ْﻌﺒُــﺪُو ُﻩ‬ ‫ﺨ ْﻠ َ‬ ‫ﻖ ا ْﻟ َ‬ ‫ﺧَﻠ َ‬ ‫ﻞ َ‬ ‫َﺑ ْ‬

‫َوﺑِﺎﻹﻟﻬِـﻴﱠـــ ِﺔ یُﻔﺮدُو ُﻩ‬

‫‪.15‬‬

‫ﻇ ْﻬ ِﺮ‬ ‫ج ﻓﻴﻤَﺎ ﻗﺪ َﻣﻀَﻰ ﻣِﻦ َ‬ ‫ﺧ َﺮ َ‬ ‫أْ‬

‫ﺁدم ُذ ﱢر ﱠیﺘَــ ُﻪ آَـﺎﻟـ ﱠﺬ ﱢر‬

‫‪.16‬‬

‫ﻋَﻠ ْﻴ ِﻬ ْﻢ أﻥﱠـــ ُﻪ‬ ‫ﺧ َﺬ اﻟ َﻌ ْﻬ َﺪ َ‬ ‫وأ َ‬

‫ﻏﻴْـ َﺮ ُﻩ‬ ‫ﻖ َ‬ ‫ب َﻣ ْﻌﺒُﻮ ٌد ﺑﺤ ﱟ‬ ‫ﻻ َر ﱠ‬ ‫َ‬

‫‪.17‬‬

‫ﻼ‬ ‫ﺳَ‬ ‫ﺳَﻠ ُﻪ ﻗَـ ْﺪ أ ْر َ‬ ‫َو َﺑ ْﻌ َﺪ َهﺬَا ُر ْ‬

‫ﻻ‬ ‫ب أ ْﻥ َﺰ َ‬ ‫ﻖ ا ْﻟ ِﻜﺘَﺎ َ‬ ‫ﺤﱢ‬ ‫َﻟ ُﻬ ْﻢ وَﺑﺎ ْﻟ َ‬

‫‪.18‬‬

‫ﻲ ِﺑﺬَا ا ْﻟﻌَﻬ َﺪ ُی َﺬ ﱢآﺮُو ُهـ ْﻢ‬ ‫ِﻟ َﻜ ْ‬

‫َویُﻨ ِﺬرُو ُه ُﻢ َو ُی َﺒﺸﱢﺮُوهُــﻢ‬

‫‪.19‬‬

‫ﻞ‬ ‫س َﺑ ْ‬ ‫ن ﺡُﺠﺔ ﻟﻠﻨﱠﺎ ِ‬ ‫ﻻ َیﻜُﻮ َ‬ ‫ﻲ َ‬ ‫ِآ ْ‬

‫ﻞ‬ ‫ﻋ ﱠﺰ َوﺟَـ ْ‬ ‫ﺡﺠﱠﺔ َ‬ ‫ﻋﻠَﻰ ُ‬ ‫ﷲأ ْ‬

‫‪.20‬‬

‫ق‬ ‫ﺷﻘَــﺎ ِ‬ ‫ﻼ ِ‬ ‫ﺼ ﱢﺪ ْﻗ ُﻬ ْﻢ ِﺑ َ‬ ‫ﻦ ُی َ‬ ‫َﻓ َﻤ ْ‬

‫ق‬ ‫ﻚ ا ْﻟﻤِﻴﺜَـﺎ ِ‬ ‫َﻓ َﻘ ْﺪ َوﻓَﻰ ِﺑ َﺬِﻟ َ‬

‫‪.21‬‬

‫ب اﻟﻨﱠـﺎ ِر‬ ‫ﻋﺬَا ِ‬ ‫ج ﻣِﻦ َ‬ ‫ك ﻥَﺎ ٍ‬ ‫َوذَا َ‬

‫ث ﻋُﻘﺒَﻰ اﻟﺪﱠا ِر‬ ‫ﻚ ا ْﻟﻮَا ِر ُ‬ ‫َو َذِﻟ َ‬

‫‪.22‬‬

‫ب َآ ﱢﺬﺑَﺎ‬ ‫ﻦ ِﺑ ِﻬ ْﻢ وَﺑﺎ ْﻟ ِﻜﺘَـﺎ ِ‬ ‫َو َﻣ ْ‬

‫ض ﻋَﻨ ُﻪ واﻹﺑَﺎ‬ ‫ﻋﺮَا َ‬ ‫ﻻ َز َم اﻹ ْ‬ ‫َو َ‬

‫‪.23‬‬

‫ﻦ‬ ‫ﻼ اﻟ َﻌ ْﻬ َﺪ ْی ِ‬ ‫ﺾ ِآ َ‬ ‫ك ﻥَﺎﻗِـ ٌ‬ ‫َﻓﺬَا َ‬

‫ﺐ ﻟِﻠﺨِﺰي ﻓﻲ اﻟﺪﱠا َریْﻦ‬ ‫ﺟ ٌ‬ ‫ﺴﺘَﻮ ِ‬ ‫ُﻣ ْ‬

‫‪2‬‬

‫ﻓﺼﻞ‬ ‫ﻓﻲ آﻮن اﻟﺘﻮﺣﻴﺪ یﻨﻘﺴﻢ إﻟﻰ ﻥﻮﻋﻴﻦ‬ ‫وﺏﻴﺎن اﻟﻨﻮع اﻷول‪ ،‬وهﻮ ﺗﻮﺣﻴﺪ اﻟﻤﻌﺮﻓﺔ واﻹﺙﺒﺎت‪.‬‬ ‫‪.24‬‬

‫ﺐ ﻋَﻠﻰ ا ْﻟ َﻌﺒِﻴــﺪ‬ ‫ﺟ ٍ‬ ‫ل وَا ِ‬ ‫أوﱠ ُ‬

‫ﻦ ﺑِﺎﻟ ﱠﺘ ْﻮﺡِﻴـ ِﺪ‬ ‫ﺡ َﻤ ِ‬ ‫َﻣ ْﻌ ِﺮ َﻓ ُﺔ اﻟ ﱠﺮ ْ‬

‫‪.24‬‬

‫ﻈ ُﻢ‬ ‫ﻋَ‬ ‫ﻷوَاﻣِﺮ أ ْ‬ ‫إ ْذ ُه َﻮ ﻣِﻦ ُآﻞﱢ ا َ‬

‫ن أیَﺎ ﻣَﻦ َی ْﻔﻬَـ ُﻢ‬ ‫َو ُه َﻮ َﻥ ْﻮﻋَﺎ ِ‬

‫‪.25‬‬

‫ﻼ‬ ‫ﻋَ‬ ‫ﻞوَ‬ ‫ﺟﱠ‬ ‫ب َ‬ ‫ت اﻟ ﱠﺮ ﱢ‬ ‫ت ذَا ِ‬ ‫إ ْﺙﺒَﺎ ُ‬

‫ﺹﻔَﺎ ِﺕ ِﻪ اﻟ ُﻌﻠَﻰ‬ ‫ﺴﻨَﻰ ِ‬ ‫ﺤْ‬ ‫ﺳﻤَﺎ ِﺋ ِﻪ ا ْﻟ ُ‬ ‫أْ‬

‫‪.26‬‬

‫ﻞ اﻷ ْآﺒَـ ُﺮ‬ ‫ﺠﻠِﻴ ُ‬ ‫ب ا ْﻟ َ‬ ‫وَأﻥﱠ ُﻪ اﻟ ﱠﺮ ﱡ‬

‫ﻖ ا ْﻟﺒَﺎرِى ُء وَا ْﻟ ُﻤﺼَـ ﱢﻮ ُر‬ ‫ا ْﻟﺨَﺎِﻟ ُ‬

‫‪.27‬‬

‫ﻖ‬ ‫ﺑَﺎري ا ْﻟ َﺒﺮَایَﺎ ُﻣ ْﻨﺸِﻰ ُء ا ْﻟﺨَﻼ ِﺋ ِ‬

‫ﻖ‬ ‫ل ﺳَﺎﺑِـ ِ‬ ‫ﻼ ﻣِﺜﺎ ٍ‬ ‫ﻋ ُﻬ ْﻢ ِﺑ َ‬ ‫ُﻣ ْﺒ ِﺪ ُ‬

‫‪.28‬‬

‫ﻼ ا ْﺑ ِﺘﺪَا ِء‬ ‫ل ا ْﻟﻤُﺒﺪِي ﺑِـ َ‬ ‫اﻷوﱠ ُ‬

‫ﻼ ا ْﻥ ِﺘﻬَـﺎ ِء‬ ‫ﺧ ُﺮ ا ْﻟﺒَﺎﻗِﻲ ِﺑ َ‬ ‫واﻵ ِ‬

‫‪.29‬‬

‫ﻲ‬ ‫ﺡ ُﺪ اﻟ َﻔ ْﺮ ُد ا ْﻟﻘَـﺪِی ُﺮ اﻷزَﻟ ّ‬ ‫اﻷ َ‬

‫ﻲ‬ ‫ﻦ اﻟ َﻌِﻠ ّ‬ ‫ﺼ َﻤ ُﺪ ا ْﻟ َﺒ ﱡﺮ ا ْﻟ ُﻤ َﻬ ْﻴ ِﻤ ُ‬ ‫اﻟ ﱠ‬

‫‪.30‬‬

‫ن‬ ‫ﻋُﻠﻮﱠ اﻟﺸﱠـــﺎ ِ‬ ‫ﻋُﻠﻮﱠ ﻗَﻬ ٍﺮ َو ُ‬ ‫ُ‬

‫ن‬ ‫ﻋﻮَا ِ‬ ‫ﺽﺪَا ِد وَاﻷ ْ‬ ‫ﻦ اﻷ ْ‬ ‫ﻋِ‬ ‫ﻞ َ‬ ‫ﺟﱠ‬ ‫َ‬

‫‪.31‬‬

‫َآﺬَا َﻟ ُﻪ ا ْﻟ ُﻌُﻠﻮﱡ واﻟ َﻔ ْﻮﻗِـﻴﱠـ ْﻪ‬

‫ﻼ َآ ْﻴﻔِـﻴﱠـ ْﻪ‬ ‫ﻋﺒَﺎ ِد ِﻩ ِﺑ َ‬ ‫ﻋﻠَﻰ ِ‬ ‫َ‬

‫‪.32‬‬

‫ﻄِﻠ ٌﻊ إَﻟ ْﻴﻬِـــ ُﻢ‬ ‫َو َﻣ َﻊ ذَا ُﻣ ﱠ‬

‫ﻋَﻠ ْﻴﻬِـــ ُﻢ‬ ‫ﻦ َ‬ ‫ﺑﻌ ْﻠ ِﻤ ِﻪ ُﻣ َﻬﻴْﻤ ٌ‬

‫‪.33‬‬

‫ب وَا ْﻟ َﻤ ِﻌﻴﱠــ ْﺔ‬ ‫َوذِآ ُﺮ ُﻩ ﻟِﻠ ُﻘ ْﺮ ِ‬

‫ﻒ ِﻟ ْﻠ ُﻌُﻠﻮﱢ وَا ْﻟ َﻔ ْﻮﻗِﻴــ ْﻪ‬ ‫َﻟ ْﻢ َی ْﻨ ِ‬

‫‪.34‬‬

‫ﻲ ﻓﻲ ُدﻥُـــ ﱢﻮ ِﻩ‬ ‫َﻓِﺈ ﱠﻥ ُﻪ اﻟْﻌﻠ ﱡ‬

‫ﻋُﻠﻮﱢ ِﻩ‬ ‫ﻞ ﻓﻲ ُ‬ ‫ﺟﱠ‬ ‫ﺐ َ‬ ‫َو ُه َﻮ ا ْﻟﻘَﺮ ِی ُ‬

‫‪.35‬‬

‫ﻼ َیﻨَـــﺎ ُم‬ ‫ﻲ َو َﻗﻴﱡﻮ ٌم َﻓ َ‬ ‫ﺡﱞ‬ ‫َ‬

‫ﺸ ِﺒ ُﻬ ُﻪ اﻷﻥَــﺎ ُم‬ ‫ن ُی ْ‬ ‫ﻞ َأ ْ‬ ‫ﺟﱠ‬ ‫َو َ‬

‫‪.36‬‬

‫ﻻ َﺕ ْﺒُﻠ ُﻎ اﻷ ْوهَﺎ ُم ُآ ْﻨ َﻪ ذَاﺕِـ ِﻪ‬ ‫َ‬

‫ﺹﻔَﺎﺕِـ ِﻪ‬ ‫ﺤﺠَﺎ ِ‬ ‫ﻒ ا ْﻟ ِ‬ ‫ﻻ ُی َﻜﻴﱢ ُ‬ ‫َو َ‬

‫‪.37‬‬

‫ﻻ َیﺒِﻴــ ُﺪ‬ ‫ﻼ َی ْﻔﻨَﻲ َو َ‬ ‫ق َﻓ َ‬ ‫ﺑﺎ ٍ‬

‫ﻏ ْﻴ َﺮ ﻣَﺎ ُیﺮِیــ ُﺪ‬ ‫ن َ‬ ‫ﻻ َیﻜُﻮ ُ‬ ‫َو َ‬

‫‪.38‬‬

‫ﻖ وَاﻹرَا َد ْﻩ‬ ‫ﺨﻠْــ ِ‬ ‫ﻣُﻨ َﻔ ِﺮ ٌد ﺑِﺎ ْﻟ َ‬

‫ﻞ‪ِ -‬ﺑﻤَــﺎ أرَا َد ْﻩ‬ ‫ﺟﱠ‬ ‫َوﺡَﺎ ِآ ٌﻢ‪َ -‬‬

‫‪.39‬‬

‫ﻀﻠِــ ِﻪ‬ ‫ﺸ ْﺄ َو ﱠﻓ َﻘ ُﻪ ِﺑ َﻔ ْ‬ ‫ﻦ َی َ‬ ‫َﻓ َﻤ ْ‬

‫ﺽﻠﱠ ُﻪ ِﺑ َﻌ ْﺪﻟِــ ِﻪ‬ ‫ﺸ ْﺄ أ َ‬ ‫وَﻣﻦ َی َ‬

‫‪.40‬‬

‫ﺴﻌِﻴــ ُﺪ‬ ‫ﻲ واﻟ ﱠ‬ ‫ﺸ ِﻘ ﱡ‬ ‫َﻓ ِﻤ ْﻨ ُﻬ ُﻢ اﻟ ﱠ‬

‫ب َوذَا ﻃَﺮیــ ُﺪ‬ ‫َوذَا ُﻣ َﻘ ﱠﺮ ٌ‬

‫‪.41‬‬

‫ﺤ ْﻜ َﻤ ٍﺔ ﺑَﺎِﻟ َﻐ ٍﺔ َﻗﻀَﺎهَـــَﺎ‬ ‫ِﻟ ِ‬

‫ﻋﻠَﻰ اﻗ ِﺘﻀَﺎهَﺎ‬ ‫ﺤ ْﻤ َﺪ َ‬ ‫ﺐ ا ْﻟ َ‬ ‫ﺴ َﺘﻮْﺟ ُ‬ ‫َی ْ‬

‫‪.42‬‬

‫ﺐ اﻟ َﺬ ّر‬ ‫و ُه َﻮ اﱠﻟﺬِي َیﺮَى َدﺑِﻴ َ‬

‫ﺨ ِﺮ‬ ‫ﺼْ‬ ‫ﺹﻢﱢ اﻟ ﱠ‬ ‫ق ُ‬ ‫ت َﻓ ْﻮ َ‬ ‫ﻈُﻠﻤَﺎ ِ‬ ‫ﻓﻲ اﻟ ﱡ‬

‫‪.43‬‬

‫ت‬ ‫ﺠ ْﻬ ِﺮ وَاﻹِﺧﻔـَﺎ ِ‬ ‫َوﺳَﺎ ِﻣ ٌﻊ ِﻟ ْﻠ َ‬

‫ت‬ ‫ﻸﺹْـﻮَا ِ‬ ‫ﺳ ِﻊ ِﻟ َ‬ ‫ﺴ ْﻤ ِﻌ ِﻪ ا ْﻟﻮَا ِ‬ ‫ِﺑ َ‬

‫‪.44‬‬

‫ﺧﻔِـﻲ‬ ‫ﻋ ْﻠ ُﻤ ُﻪ ِﺑﻤَﺎ َﺑﺪَا َوﻣَﺎ َ‬ ‫َو ِ‬

‫ﺨﻔِـﻲ‬ ‫ﻲ وَا ْﻟ َ‬ ‫ﻋﻠْﻤﺎ ﺑﺎ ْﻟﺠَﻠ ﱢ‬ ‫ط ِ‬ ‫أﺡَﺎ َ‬

‫‪.45‬‬

‫ﺳ ْﺒﺤَﺎﻥَـ ُﻪ‬ ‫ﻲ ِﺑﺬَا ِﺕ ِﻪ ُ‬ ‫َو ُه َﻮ ا ْﻟ َﻐ ِﻨ ﱡ‬

‫ﻞ َﺙﻨَﺎ ُؤ ُﻩ َﺕﻌَﺎﻟﻰ ﺷَﺄﻥُــ ُﻪ‬ ‫ﺟﱠ‬ ‫َ‬

‫‪.46‬‬

‫ﻲ ٍء ِر ْز ُﻗ ُﻪ ﻋَﻠﻴْــ ِﻪ‬ ‫ﺷ ْ‬ ‫و ُآﻞﱡ َ‬

‫َو ُآﱡﻠﻨَﺎ ُﻣ ْﻔ َﺘ ِﻘ ٌﺮ ِإَﻟﻴْــــ ِﻪ‬

‫‪.47‬‬

‫ﻋ ْﺒ َﺪ ُﻩ َﺕﻜْﻠ ِﻴﻤَـﺎ‬ ‫َآﱠﻠ َﻢ ﻣُﻮﺳَﻰ َ‬

‫ﻋﻠِﻴﻤَــﺎ‬ ‫ﺨ ْﻠ ِﻘ ِﻪ َ‬ ‫ل ِﺑ َ‬ ‫َوَﻟ ْﻢ َی َﺰ ْ‬

‫‪.48‬‬

‫ﺡﺼَـﺎ ِء‬ ‫ﻹْ‬ ‫ﻦا ِ‬ ‫ﻋِ‬ ‫ﻞ َ‬ ‫ﺟﱠ‬ ‫ﻼ ُﻣ ُﻪ َ‬ ‫َآ َ‬

‫ﺼ ِﺮ وَاﻟ ﱠﻨﻔَﺎ ِد وَا ْﻟ َﻔﻨَــﺎ ِء‬ ‫ﺤ ْ‬ ‫وَاﻟ َ‬

‫‪.49‬‬

‫ﺠ ِﺮ‬ ‫ﺸَ‬ ‫َﻟ ْﻮ ﺹَﺎ َر أَﻗﻼَﻣًﺎ ﺟَﻤﻴ ُﻊ اﻟ ﱠ‬

‫ﺤ ِﺮ‬ ‫ﺳ ْﺒ ُﻊ أ ْﺑ ُ‬ ‫ﺤ ُﺮ ﺕُﻠﻘَﻰ ﻓِﻴ ِﻪ َ‬ ‫وَاﻟ َﺒ ْ‬

‫‪.50‬‬

‫ن‬ ‫ﻞﺁِ‬ ‫ﻖ ﺕَﻜ ُﺘ ْﺒ ُﻪ ِﺑﻜُــ ﱢ‬ ‫ﺨ ْﻠ ُ‬ ‫وَا ْﻟ َ‬

‫ن‬ ‫ل ﻣِﻨ ُﻪ ﻓَﺎ ِ‬ ‫ﺲ اﻟ َﻘ ْﻮ ُ‬ ‫ﺖ َوَﻟ ْﻴ َ‬ ‫َﻓ َﻨ ْ‬

‫‪.51‬‬

‫ﻞ‬ ‫ل ﻓﻲ ِآﺘَﺎ ِﺑ ِﻪ اﻟ ُﻤ َﻔﺼﱠـ ْ‬ ‫وَا ْﻟ َﻘ ْﻮ ُ‬

‫ل‬ ‫ﺑِﺄﻥﱠ ُﻪ آَﻼ ُﻣ ُﻪ اﻟْـ ُﻤﻨَــ ﱠﺰ ْ‬

‫‪3‬‬

‫‪.52‬‬

‫ﺧ ْﻴ ِﺮ اﻟ َﻮرَى‬ ‫ﻄﻔَﻰ َ‬ ‫ﺼَ‬ ‫ل اﻟ ُﻤ ْ‬ ‫ﻋﻠَﻰ اﻟ َﺮﺳُﻮ ِ‬ ‫َ‬

‫ق وﻻ ِﺑ ُﻤ ْﻔ َﺘﺮَى‬ ‫ﺨﻠُﻮ ٍ‬ ‫ﺲ ِﺑ َﻤ ْ‬ ‫َﻟ ْﻴ َ‬

‫‪.53‬‬

‫ن‬ ‫ﺐ َوﺑِﺎﻟﱠﻠﺴَـﺎ ِ‬ ‫ﻆ ﺑِﺎﻟ َﻘ ْﻠ ِ‬ ‫ﺤ َﻔ ُ‬ ‫ُی ْ‬

‫ن‬ ‫ﺴﻤَـ ُﻊ ﺑﺎﻵذَا ِ‬ ‫ُی ْﺘﻠَﻰ َآﻤَﺎ ُی ْ‬

‫‪.54‬‬

‫ﻷ ْﺑﺼَﺎ ِر ِإَﻟ ْﻴ ِﻪ ُی ْﻨﻈَــ ُﺮ‬ ‫َآﺬَا ﺑِﺎ َ‬

‫ﻄ ُﺮ‬ ‫ﺴﱠ‬ ‫ﺧﻄﱡ ُﻪ یُــ َ‬ ‫َوﺑِﺎﻷیَﺎدِي َ‬

‫‪.55‬‬

‫ﺡﻘِﻴﻘَـ ْﻪ‬ ‫َو ُآﻞﱡ ذِي ﻣَﺨﻠُﻮﻗَﺔ َ‬

‫ﺨﻠِﻴ َﻘ ْﺔ‬ ‫ن آَﻼ ِم ﺑَﺎرِي ِء ا ْﻟ َ‬ ‫دُو َ‬

‫‪.56‬‬

‫ﻦ‬ ‫ت َر ﱢﺑﻨَﺎ اﻟ ﱠﺮﺡْﻤ ِ‬ ‫ﺹﻔَﺎ ُ‬ ‫ﺖ ِ‬ ‫ﺟﱠﻠ ْ‬ ‫َ‬

‫ن‬ ‫ﻖ وَا ْﻟﺤَﺪﺙَﺎ ِ‬ ‫ﺨ ْﻠ ِ‬ ‫ﺹ ِﻔﻬَﺎ ﺑِﺎ ْﻟ َ‬ ‫ﻦ َو ْ‬ ‫ﻋْ‬ ‫َ‬

‫‪.57‬‬

‫ت ا ْﻟﻘَﺎرِي‬ ‫ﺹﻮ ُ‬ ‫ن َ‬ ‫ﻷ ْﻟﺤَﺎ ُ‬ ‫ت وا َ‬ ‫ﻓَﺎﻟﺼ ْﻮ ُ‬

‫ل ا ْﻟﺒَـﺎرِي‬ ‫ﻟﻜ ﱠﻨﻤَﺎ ا ْﻟﻤَﺘُﻠﻮﱡ َﻗ ْﻮ ُ‬

‫‪.58‬‬

‫ﻼ‬ ‫ﻞ اﻟ ﱠﺘ ْﺒﺪِیــ َ‬ ‫ﻻ یَﻘ َﺒ ُ‬ ‫ﻣَﺎ َﻗﺎَﻟ ُﻪ َ‬

‫ق ﻣِﻨ ُﻪ ﻗِﻴـﻼ‬ ‫ﺹ َﺪ ُ‬ ‫ﻻأ ْ‬ ‫ﻼ َو َ‬ ‫َآ ﱠ‬

‫‪.59‬‬

‫ﻼ‬ ‫ﺧ ْﻴ ِﺮ اﻟﻤَـ َ‬ ‫ت ﻋَﻦ َ‬ ‫َو َﻗ ْﺪ َروَى اﻟ ﱢﺜﻘَﺎ ُ‬

‫ﻞ َوﻋَـــﻼ‬ ‫ﺟﱠ‬ ‫ﺑِﺄﻥﱠ ُﻪ ّ ﱠز َو َ‬

‫‪.60‬‬

‫ل‬ ‫ﻞ اﻷﺧِﻴ ِﺮ َیﻨْـ ِﺰ ُ‬ ‫ﺚ اﻟﱢﻠ ْﻴ ِ‬ ‫ﻓﻲ ُﺙُﻠ ِ‬

‫ﻞ‬ ‫ﻞ ﻣِﻦ ﺕَﺎﺋِﺐ َﻓﻴُﻘ ِﺒ ُ‬ ‫ل َه ْ‬ ‫َیﻘُﻮ ُ‬

‫‪.61‬‬

‫ﺐ ﻟ ْﻠ َﻤ ْﻐ ِﻔ َﺮ ْﻩ‬ ‫ﻦ ُﻣﺴِﻲ ٍء ﻃﺎِﻟ ٍ‬ ‫ﻞ َﻣ ْ‬ ‫َه ْ‬

‫ﻼ ِﻟ ْﻠ َﻤ ْﻌ ِﺬ َر ْﻩ‬ ‫ﺠ ْﺪ َآﺮِیﻤًﺎ ﻗَﺎ ِﺑ ً‬ ‫َی ِ‬

‫‪.62‬‬

‫ﻞ‬ ‫ت وَا ْﻟ َﻔﻀَﺎﺋِـ ْ‬ ‫ﺨ ْﻴﺮَا ِ‬ ‫َی ُﻤﻦﱡ ﺑِﺎ ْﻟ َ‬

‫ﻞ‬ ‫ﺐ و ُی ْﻌﻄِﻲ اﻟﺴﱠﺎ ِﺋ ْ‬ ‫ﺴ ُﺘ ُﺮ اﻟ َﻌ ْﻴ َ‬ ‫َو َی ْ‬

‫‪.63‬‬

‫وَأﻥﱠ ُﻪ َیﺠِﻲ ُء َی ْﻮ َم اﻟ َﻔﺼْــﻞ‬

‫ل‬ ‫َآﻤَﺎ َیﺸَﺎ ُء ِﻟ ْﻠﻘَﻀﺎ ِء ا ْﻟﻌَـ ْﺪ ِ‬

‫‪.64‬‬

‫ﻼ إ ْﻥﻜَـــﺎ ِر‬ ‫وأﻥﱠ ُﻪ َیﺮَى ِﺑ َ‬

‫س ﺑِﺎﻷﺑﺼَﺎ ِر‬ ‫ﺟ ﱠﻨ ِﺔ اﻟ ِﻔ ْﺮ َد ْو ٍ‬ ‫ﻓﻲ َ‬

‫‪.65‬‬

‫ن‬ ‫ﻞ َیﺮَا ُﻩ رُؤ َی َﺔ اﻟ ِﻌﻴَـــﺎ ِ‬ ‫آﱞ‬

‫ن‬ ‫ﺤ َﻜ ِﻢ اﻟﻘُﺮﺁ ِ‬ ‫َآﻤَﺎ أﺕَﻰ ﻓﻲ ُﻣ ْ‬

‫‪.66‬‬

‫ﺳ ﱢﻴ ِﺪ اﻷﻥَـﺎ ِم‬ ‫ﺚ َ‬ ‫وَﻓﻲ ﺡَﺪیـ ِ‬

‫ﻚ وَﻻ ِإ ْﺑﻬَـــﺎ ِم‬ ‫ﺷﱟ‬ ‫ﻏ ْﻴ ِﺮ ﻣَﺎ َ‬ ‫ﻦ َ‬ ‫ِﻣ ْ‬

‫‪.67‬‬

‫ﺲ َی ْﻤ َﺘﺮُو َﻥﻬَـﺎ‬ ‫ﻖ َﻟ ْﻴ َ‬ ‫ﺡﱟ‬ ‫ُر ْؤ َی َﺔ َ‬

‫ب دُو َﻥﻬَﺎ‬ ‫ﺳﺤَﺎ َ‬ ‫ﻻ َ‬ ‫ﺹﺤْﻮًا َ‬ ‫ﺲ َ‬ ‫ﺸ ْﻤ ِ‬ ‫آَﺎﻟ ﱠ‬

‫‪.68‬‬

‫ﺧﺺﱠ ﺑﺎﻟﺮﱡؤیَــ ِﺔ أ ْوﻟِﻴﺎ ُؤ ُﻩ‬ ‫َو ُ‬

‫ﺠﺒُﻮا َأﻋْــﺪَا ُؤ ُﻩ‬ ‫ﺡِ‬ ‫َﻓﻀِﻴَﻠ َﺔ َو ُ‬

‫‪.69‬‬

‫ت‬ ‫ﺼﻔَـﺎ ِ‬ ‫ﻦ اﻟ ﱢ‬ ‫ﻞ ﻣَﺎ َﻟ ُﻪ ِﻣ َ‬ ‫وَآ ﱡ‬

‫ت‬ ‫ﺤ َﻜ ِﻢ اﻵیَـﺎ ِ‬ ‫أ ْﺙ َﺒ َﺘﻬَﺎ ﻓﻲ ُﻣ ْ‬

‫‪.70‬‬

‫ل‬ ‫ﺢ ﻓﻴﻤَﺎ ﻗَﺎَﻟ ُﻪ اﻟﺮﱠﺳُـﻮ ُ‬ ‫ﺹﱠ‬ ‫أ ْو َ‬

‫ل‬ ‫ﺤ ﱡﻘ ُﻪ اﻟﺘﱠﺴﻠِﻴ ُﻢ وَاﻟ َﻘﺒُــﻮ ُ‬ ‫َﻓ َ‬

‫‪.71‬‬

‫ﺖ‬ ‫ﺤ ًﺔ َآﻤَﺎ أﺕَــ ْ‬ ‫ﺹﺮِی َ‬ ‫ﻥ ِﻤ ﱡﺮهَﺎ َ‬

‫ﺖ‬ ‫ﻀ ْ‬ ‫ﻋ ِﺘﻘَﺎ ِدﻥَﺎ ﻟﻤَﺎ َﻟ ُﻪ ا ْﻗ َﺘ َ‬ ‫َﻣ َﻊ ا ْ‬

‫‪.72‬‬

‫ﻞ‬ ‫ﻻ َﺕ ْﻌﻄِﻴ ِ‬ ‫ﺤﺮِیﻒ َو َ‬ ‫ﻏ ْﻴ ِﺮ َﺕ ْ‬ ‫ﻦ َ‬ ‫ِﻣ ْ‬

‫ﻞ‬ ‫ﻻ َﺕﻤْﺜﻴـ ِ‬ ‫ﻏ ْﻴ ِﺮ َ ْآﻴِﻴﻒ َو َ‬ ‫وَ‬

‫‪.73‬‬

‫ﻞ َﻗ ْﻮُﻟﻨَﺎ َﻗﻮْل أﺋﻤ ِﺔ اﻟﻬـﺪَى‬ ‫َﺑ ْ‬

‫ﻦ ﺑ َﻬ ْﺪ ِی ِﻬ ْﻢ ﻗَﺪ اهْﺘـﺪَى‬ ‫ﻃُﻮﺑَﻰ ِﻟ َﻤ ْ‬

‫‪.74‬‬

‫ﻦ اﻟﺘﱠﻮﺡِﻴﺪ‬ ‫ع ِﻣ َ‬ ‫ﺳ ﱢﻢ ذَا اﻟ ﱠﻨ ْﻮ ِ‬ ‫َو َ‬

‫ت ﺑِﻼ َﺕ ْﺮدِیـ ِﺪ‬ ‫َﺕ ْﻮﺡِﻴ َﺪ إ ْﺙﺒَﺎ ٍ‬

‫‪.75‬‬

‫ﻋ ْﻨ ُﻪ‬ ‫ﻲ اﻟﻤُﺒﻴﻦ َ‬ ‫ﺢ اﻟﻮَﺡ ُ‬ ‫ﺼَ‬ ‫َﻗ ْﺪ أ ْﻓ َ‬

‫ﺲ ا ْﻟ ُﻬﺪَى ا ْﻟ ُﻤ ِﻨﻴَﺮ ﻣﻨ ُﻪ‬ ‫َﻓﺎْﻟ َﺘ ِﻤ ِ‬

‫‪.76‬‬

‫ﻞ ﻣَـﺎ ِر ِد‬ ‫لآﱢ‬ ‫ﻻ َﺕ ﱠﺘ ِﺒ ْﻊ أﻗﻮَا َ‬ ‫َ‬

‫ﻀﻞﱟ ﻣَﺎرِق ﻣُﻌﺎﻥِــ ِﺪ‬ ‫ﻏَﺎ ٍو ُﻣ ِ‬

‫‪.77‬‬

‫ن‬ ‫ﺲ َﺑ ْﻌ َﺪ َر ﱢد ذَا اﻟ ﱢﺘ ْﺒﻴَـﺎ ِ‬ ‫َﻓَﻠ ْﻴ َ‬

‫ﻦ اﻹیﻤَــﺎن‬ ‫ل َذرﱠة ِﻣ َ‬ ‫ِﻣ ْﺜﻘَﺎ ُ‬

‫‪4‬‬

‫ﻓﺼﻞ‬ ‫ﻓﻲ ﺏﻴﺎن اﻟﻨﻮع اﻟﺜﺎﻥﻲ ﻣﻦ اﻟﺘﻮﺣﻴﺪ‬ ‫وهﻮ ﺗﻮﺣﻴﺪ اﻟﻄﻠﺐ واﻟﻘﺼﺪ‪ ،‬وأﻥﻪ هﻮ ﻣﻌﻨﻰ ﻻ إﻟﻪ إﻻ اﷲ‬ ‫‪.79‬‬

‫هﺬا َوﺙَﺎﻥِﻲ ﻥَﻮﻋَﻲ اﻟﺘ ْﻮﺡِﻴـ ِﺪ‬

‫ﻦ ﻥَﺪی ِﺪ‬ ‫شﻋ ْ‬ ‫ب اﻟْﻌ ْﺮ ِ‬ ‫إﻓْﺮا ُد َر ﱢ‬

‫‪.80‬‬

‫ن َﺕ ْﻌ ُﺒ َﺪ اﷲ إﻟﻬًﺎ وَاﺡِــﺪَا‬ ‫أْ‬

‫ﻻ ﺟَﺎﺡِــﺪَا‬ ‫ﺤ ﱢﻘ ِﻪ َ‬ ‫ُﻣ ْﻌ َﺘﺮِﻓًﺎ ِﺑ َ‬

‫‪.81‬‬

‫وَه َﻮ اﻟﱠﺬي ﺑﻪ اﻹﻟﻪ أ ْرﺳَـﻼ‬

‫ن إَﻟﻴْــ ِﻪ أوﻻ‬ ‫ﺳَﻠ ُﻪ َی ْﺪﻋُﻮ َ‬ ‫ُر ْ‬

‫‪.82‬‬

‫ب واﻟﺘﱢـﺒْـﻴَﺎ َﻥًﺎ َﻟ ُﻪ‬ ‫ل ا ْﻟ ِﻜﺘَﺎ َ‬ ‫وأ ْﻥ َﺰ َ‬

‫ق ا ْﻟ ُﻔ ْﺮﻗَﺎﻥَــﺎ‬ ‫ﺟِﻠ ِﻪ َو َﻓ َﺮ َ‬ ‫ﻣِﻦ أ ْ‬

‫‪.83‬‬

‫ﺠ َﺘﺒَﻰ‬ ‫ل ا ْﻟ ُﻤ ْ‬ ‫ﻒ اﷲ اﻟ ﱠﺮﺳُﻮ َ‬ ‫وآَﻠ َ‬

‫ﻋ ْﻨ ُﻪ َﺕ َﻮﻟﱠﻰ وَأﺑَـﻰ‬ ‫ل ﻣَﻦ َ‬ ‫ِﻗﺘَﺎ َ‬

‫‪.84‬‬

‫ﻦ ﺧَﺎﻟِﺼﺎ‬ ‫ن اﻟﺪﱢی ُ‬ ‫ﺡﺘﱠﻰ َیﻜُﻮ َ‬ ‫َ‬

‫ﺟﻠﱠــ ُﻪ‬ ‫ﺟ ْﻬ َﺮًا ِدﻗﱠ ُﺔ َو ِ‬ ‫ﺳ ّﺮًا َو َ‬ ‫ِ‬

‫‪.85‬‬

‫َو َه َﻜﺬَا أﻣﱠ ُﺘ ُﻪ َﻗ ْﺪ ُآﱢﻠﻔُــﻮا‬

‫ﺹﻔُــﻮا‬ ‫ب ُو ِ‬ ‫ﺺ ا ْﻟ ِﻜﺘَﺎ ِ‬ ‫ﺑﺬَا وَﻓﻲ ﻥ ﱢ‬

‫‪.86‬‬

‫ﺸﻬَـﺎ َد ْﻩ‬ ‫ﻈ ُﺔ اﻟ ﱠ‬ ‫ﺡ َﻮ ْﺕ ُﻪ َﻟ ْﻔ َ‬ ‫َو َﻗ ْﺪ َ‬

‫ﺴﻌَﺎ َد ْﻩ‬ ‫ﻞ ا ْﻟ َﻔ ْﻮ ِز وَاﻟ ﱠ‬ ‫ﺳﺒِﻴ ُ‬ ‫ﻲ َ‬ ‫َﻓ ِﻬ َ‬

‫‪.87‬‬

‫ﻣَﻦ ﻗَﺎَﻟﻬَﺎ ُﻣ ْﻌ َﺘ ِﻘﺪًا َﻣ ْﻌﻨَﺎهــﺎ‬

‫ﻼ ِﺑ ُﻤ ْﻘ َﺘﻀَﺎهَــﺎ‬ ‫ن ﻋَﺎ ِﻣ ً‬ ‫َوآَﺎ َ‬

‫‪.88‬‬

‫ت ﻣُﺆﻣِﻨًﺎ‬ ‫ﻞ وﻣَﺎ َ‬ ‫ل واﻟ ِﻔ ْﻌ ِ‬ ‫ﻓﻲ اﻟ َﻘ ْﻮ ِ‬

‫ج ﺁ ِﻣﻨَﺎ‬ ‫ﺚ َی ْﻮ َم ا ْﻟﺤَﺸ ِﺮ ﻥَﺎ ٍ‬ ‫ُی ْﺒ َﻌ ُ‬

‫‪.89‬‬

‫ﻋَﻠﻴْـــ ِﻪ‬ ‫َﻓﺈِن َﻣ ْﻌﻨَﺎهَﺎ اﱠﻟﺬِي َ‬

‫ت ِإَﻟﻴْــ ِﻪ‬ ‫ﺖ َیﻘِﻴﻨﺎ َو َه َﺪ ْ‬ ‫دَﻟ ْ‬

‫‪.90‬‬

‫ﻖ إِﻟ ٌﻪ ُی ْﻌﺒَــ ُﺪ‬ ‫ﺤﱢ‬ ‫ﺲ ﺑِﺎ ْﻟ َ‬ ‫أن َﻟ ْﻴ َ‬

‫ﺡ ُﺪ اﻟ ُﻤ ْﻨﻔَــ ِﺮ ُد‬ ‫ﻻ اﻹﻟ ُﻪ اﻟﻮَا ِ‬ ‫إﱠ‬

‫‪.91‬‬

‫ق وَﺑﺎﻟ ﱠﺘ ْﺪﺑِﻴـ ِﺮ‬ ‫ﻖ وَاﻟ ﱢﺮ ْز ِ‬ ‫ﺑِﺎ ْﻟﺨَﻠ ِ‬

‫ﻚ وَاﻟ ﱠﻨﻈِﻴـ ِﺮ‬ ‫ﻦ اﻟﺸﱠﺮ ِی ِ‬ ‫ﻋِ‬ ‫ﻞ َ‬ ‫ﺟﱠ‬ ‫َ‬

‫‪.92‬‬

‫ت‬ ‫ﺳ ْﺒ َﻌ ٍﺔ َﻗ ْﺪ ُﻗﻴﱢـ َﺪ ْ‬ ‫ط َ‬ ‫ﺸﺮُو ٍ‬ ‫َو ِﺑ ُ‬

‫ت‬ ‫ﻲ ﺡَﻘًﺎ َو َر َد ْ‬ ‫ﺡِ‬ ‫ص اﻟ َﻮ ْ‬ ‫وَﻓﻲ ُﻥﺼُﻮ ِ‬

‫‪.93‬‬

‫ﻓَﺈﻥﱠ ُﻪ َﻟ ْﻢ یَﻨ َﺘ ِﻔ ْﻊ ﻗَﺎ ِﺋُﻠﻬَــــﺎ‬

‫ﺴ َﺘ ْﻜ ِﻤُﻠﻬَﺎ‬ ‫ﺚ َی ْ‬ ‫ﺡ ْﻴ ُ‬ ‫ﻻ َ‬ ‫ﻖإ ﱠ‬ ‫ﻄِ‬ ‫ﺑِﺎﻟ ﱡﻨ ْ‬

‫‪.94‬‬

‫ل‬ ‫ﻦ وَاﻟ َﻘﺒُـــﻮ ُ‬ ‫ا ْﻟﻌِﻠ ُﻢ وَا ْﻟ َﻴﻘِﻴ ُ‬

‫ل‬ ‫وَاﻻ ْﻥ ِﻘﻴَﺎ ُد ﻓَﺎ ْد ِر ﻣَﺎ أﻗُــﻮ ُ‬

‫‪.95‬‬

‫ﺤﺒﱠﺔ‬ ‫ﺧﻼَص وَا ْﻟ َﻤ َ‬ ‫ﻹْ‬ ‫ق وَا ِ‬ ‫ﺼ ْﺪ ُ‬ ‫وَاﻟ ﱢ‬

‫ﺡﺒﱠـــﻪ‬ ‫ﻚ اﷲ ِﻟﻤَﺎ أ َ‬ ‫َو ﱠﻓ َﻘ َ‬

‫ﻓﺼﻞ‬ ‫ﻓﻲ اﻟﻌﺒﺎدة‪ ،‬وذآﺮ ﺏﻌﺾ أﻥﻮاﻋﻬﺎ‬ ‫وأن ﻣﻦ ﺻﺮف ﻣﻨﻬﺎ ﺷﻴﺌ ًﺎ ﻟﻐﻴﺮ اﷲ ﻓﻘﺪ أﺷﺮك‬ ‫‪.96‬‬

‫ﺳ ٌﻢ ﺟَﺎﻣِـ ُﻊ‬ ‫ﻲا ْ‬ ‫ُﺙﻢﱠ ا ْﻟ ِﻌﺒَﺎ َد ُة ه َ‬

‫ِﻟ ُﻜﻞﱢ ﻣَﺎ یَﺮﺽَﻰ اﻹﻟ ُﻪ اﻟﺴﱠﺎﻣِﻊ‬

‫‪.97‬‬

‫ﺨﻬَﺎ اﻟ ُﺪﻋَﺎ ُء‬ ‫ﺚ ُﻣ ﱡ‬ ‫ﺤﺪِی ِ‬ ‫َوﻓِﻲ ا ْﻟ َ‬

‫ﻞ َآﺬَا اﻟﺮﱠﺟَـﺎ ُء‬ ‫ف َﺕ َﻮ ﱡآ ٌ‬ ‫ﺧ ْﻮ ٌ‬ ‫َ‬

‫‪.98‬‬

‫ع‬ ‫ﻏﺒَﺔ َو َر ْه َﺒ ٌﺔ ﺧﺸــﻮ ُ‬ ‫َو َر ْ‬

‫َوﺧَﺸﻴَـ ٌﺔ إﻥَﺎﺑَـﺔ ﺧﻀُﻮع‬

‫‪.99‬‬

‫ﺳ ِﺘﻌَﺎﻥَــ ْﻪ‬ ‫ﺳ ِﺘﻌَﺎ َذ ُة وﻻ ْ‬ ‫وَاﻻ ْ‬

‫ﺳ ْﺒﺤَﺎﻥَـ ْﻪ‬ ‫ﺳ ِﺘﻐَﺎﺙ ٌﺔ ﺑ ِﻪ ُ‬ ‫َآﺬَا ا ْ‬

‫ﻚ‬ ‫ﻏ ْﻴ ُﺮ َذﻟِـ َ‬ ‫ﺢ وَاﻟ ﱠﻨ ْﺬ ُر َو َ‬ ‫‪ .100‬وَاﻟ ﱠﺬ ْﺑ ُ‬

‫ﺢ ا ْﻟ َﻤﺴَﺎﻟِﻚ‬ ‫ﺖ أ ْوﺽَـ َ‬ ‫ﻓَﺎ ْﻓ َﻬ ْﻢ ُه ِﺪ ْی َ‬

‫ﻀﻬَﺎ ﻟ َﻐ ْﻴ ِﺮ اﷲ‬ ‫ف َﺑ ْﻌ ِ‬ ‫‪َ .101‬وﺹَـ ْﺮ ُ‬

‫ﺢ ا ْﻟ َﻤﻨَﺎهِـﻲ‬ ‫ك أ ْﻗ َﺒ ُ‬ ‫ك َوذَا َ‬ ‫ﺷ ْﺮ ٌ‬ ‫ِ‬

‫‪5‬‬

‫ﻓﺼﻞ‬ ‫ﻓﻲ ﺏﻴﺎن ﺿﺪ اﻟﺘﻮﺣﻴﺪ وهﻮ اﻟﺸﺮك‬ ‫وأﻥﻪ یﻨﻘﺴﻢ إﻟﻰ ﻗﺴﻤﻴﻦ‪ :‬أﺻﻐﺮ وأآﺒﺮ‪ ،‬وﺏﻴﺎن آﻞ ﻣﻨﻬﻤﺎ‬ ‫ك َأ ْآ َﺒ ُﺮ‬ ‫ﺸ ْﺮ ٌ‬ ‫ن‪َ :‬ﻓ ِ‬ ‫ك َﻥ ْﻮﻋَﺎ ِ‬ ‫ﺸ ْﺮ ُ‬ ‫‪ .102‬وَاﻟ ﱢ‬

‫ﻻ ُی ْﻐﻔَـ ُﺮ‬ ‫ﺑ ِﻪ ﺧُﻠﻮ ُد اﻟﻨﱠﺎ ِر إ ْذ َ‬

‫ﻏ ْﻴ َﺮ اﻟﻠـ ِﻪ‬ ‫‪َ .103‬و ُه َﻮ ا ﱢﺕﺨَﺎ ُذ ا ْﻟ َﻌ ْﺒ ِﺪ َ‬

‫ﺴﻮﱢیًﺎ ُﻣﻀَﺎهِــﻲ‬ ‫ِﻥ ّﺪًا ﺑ ِﻪ ُﻣ َ‬

‫ل اﻟﻀﱡــ ﱢﺮ‬ ‫ﻋ ْﻨ َﺪ َﻥﺰَو ِ‬ ‫ﺼ ُﺪ ُﻩ ِ‬ ‫‪َ .104‬ی ْﻘ ُ‬

‫ﺧ ْﻴ ٍﺮ أ ْو ِﻟ َﺪ ْﻓ ِﻊ اﻟﺸ ﱢﺮ‬ ‫ﺐ َ‬ ‫ﺠ ْﻠ ِ‬ ‫ِﻟ َ‬

‫ﻻ یَﻘـ ِﺪ ُر‬ ‫ض َ‬ ‫ﻏ َﺮ ٍ‬ ‫ي َ‬ ‫ﻋ ْﻨ َﺪ أ ﱢ‬ ‫‪ .105‬أ ْو ِ‬

‫ﻚ ا ْﻟﻤُﻘﺘَـ ِﺪ ُر‬ ‫ﻻ ا ْﻟﻤَﺎِﻟ ُ‬ ‫ﻋَﻠ ْﻴ ِﻪ إ ﱠ‬ ‫َ‬

‫ﻚ ا ْﻟ َﻤ َﺪﻋُــ ﱢﻮ‬ ‫ﺟ ْﻌِﻠ ِﻪ ِﻟ َﺬِﻟ َ‬ ‫‪َ .106‬ﻣ ْﻊ َ‬

‫ﻈ ِﻢ أ ِو اﻟﻤ ْﺮﺟُـــ ﱢﻮ‬ ‫أ ِو اﻟ ُﻤ َﻌ ﱠ‬

‫ﺳ ْﻠﻄَﺎﻥًﺎ ﺑ ِﻪ َیﻄﱠﻠـ ُﻊ‬ ‫ﺐ ُ‬ ‫‪ .107‬ﻓﻲ ا ْﻟ َﻐ ْﻴ ِ‬

‫ع‬ ‫ﻦ إَﻟ ْﻴ ِﻪ َیﻔْـ َﺰ ُ‬ ‫ﺽﻤِﻴ ِﺮ َﻣ ْ‬ ‫ﻋﻠَﻰ َ‬ ‫َ‬

‫ﺹ َﻐ ُﺮ َو ُه َﻮ اﻟ ﱢﺮیَﺎ‬ ‫كأ ْ‬ ‫ن ﺷِﺮ ٌ‬ ‫‪ .108‬وَاﻟﺜﱠﺎ ِ‬

‫ﺧﺘَﺎ ُم اﻷ ْﻥ ِﺒﻴَـــﺎ‬ ‫ﺴ َﺮ ُﻩ ِﺑ ِﻪ ِ‬ ‫َﻓ ﱠ‬

‫‪َ .109‬وﻣِﻨ ُﻪ إﻗﺴَﺎ ٌم ِﺑ َﻐ ْﻴ ِﺮ اﻟﺒَـﺎري‬

‫ﺧﺒَﺎ ِر‬ ‫ﺤ َﻜ ِﻢ اﻷ ْ‬ ‫َآﻤَﺎ أﺕَﻰ ﻓﻲ ُﻣ ْ‬

‫ﻓﺼﻞ‬ ‫ﻓﻲ ﺏﻴﺎن أﻣﻮر یﻔﻌﻠﻬﺎ اﻟﻌﺎﻣﺔ‬ ‫ﻣﻨﻬﺎ ﻣﺎ هﻮ ﺷﺮك‪ ،‬وﻣﻨﻬﺎ ﻣﺎ هﻮ ﻗﺮیﺐ ﻣﻨﻪ‪ .‬وﺏﻴﺎن ﺣﻜﻢ اﻟﺮﻗﻰ واﻟﺘﻤﺎﺋﻢ‬ ‫ب‬ ‫ﻋ ٍﺔ أ ْو ﻥَــﺎ ِ‬ ‫ﻖ ﺑ َﻮ ْد َ‬ ‫ﻦ َی ِﺜ ْ‬ ‫‪َ .110‬و َﻣ ْ‬

‫ب‬ ‫ﻦ اﻟ ﱢﺬﺋَـﺎ ِ‬ ‫ﻋ ُﻴ ِ‬ ‫ﺡ ْﻠ َﻘ ٍﺔ أ ْو أ ْ‬ ‫أ ْو َ‬

‫ﻦ اﻟ ﱡﻨﺴُﻮ ِر‬ ‫ﻀ ٍﻮ ﻣ َ‬ ‫ﻋ ْ‬ ‫‪ .111‬أ ْو ﺧﻴْﻂ أ ْو ُ‬

‫أ ْو َو َﺕ ٍﺮ أو ﺕ ْﺮ َﺑ ِﺔ اﻟ ُﻘﺒُــﻮ ِر‬

‫ﻦ َﺕ َﻌّﻠﻘَـــ ْﻪ‬ ‫ي أ ْﻣ ٍﺮ آﺎ ِﺋ ٍ‬ ‫‪ .112‬ﻷ ﱢ‬

‫ﻋﱠﻠﻘَــ ْﻪ‬ ‫َو َآَﻠ ُﻪ اﷲ إﻟﻰ ﻣﺎ َ‬

‫ﻦ‬ ‫ﻋ ْﻴ ٍ‬ ‫ﺡ َﻤ ٍﺔ أ ْو َ‬ ‫ﻦ ُ‬ ‫‪ .113‬ﺙُﻢ اﻟ ﱡﺮﻗَﻰ ﻣ ْ‬

‫ﻦ‬ ‫ﺡ َﻴ ْﻴ ِ‬ ‫ﺺ اﻟ َﻮ ْ‬ ‫ﻦ ﺧَﺎِﻟ ِ‬ ‫ﻦ ِﻣ ْ‬ ‫ن ﺕ ُﻜ ْ‬ ‫ﻓَﺈ ْ‬

‫ﻋ ِﺘ ِﻪ‬ ‫ﺷ ْﺮ َ‬ ‫ﻲو ِ‬ ‫ي اﻟ ﱠﻨ ِﺒ ﱢ‬ ‫ﻦ َه ْﺪ ِ‬ ‫ك ِﻣ ْ‬ ‫‪َ .114‬ﻓﺬَا َ‬

‫ﺳ ﱢﻨ َﻴ ِﺘ ِﻪ‬ ‫ف ﻓﻲ ُ‬ ‫ﺧﺘِﻼ َ‬ ‫ﻻا ْ‬ ‫ك َ‬ ‫َوذَا َ‬

‫ﺠﻬُﻮَﻟ ُﺔ ا ْﻟﻤَﻌﺎﻥِﻲ‬ ‫‪ .115‬أﻣﱠﺎ اﻟ ﱡﺮﻗَﻰ ا ْﻟ َﻤ ْ‬

‫ن‬ ‫ﺸ ْﻴﻄَﺎ ِ‬ ‫ﻦ اﻟ ﱠ‬ ‫س ِﻣ َ‬ ‫ﺳﻮَا ٌ‬ ‫ك ِو ْ‬ ‫َﻓﺬَا َ‬

‫ﺚ أﻥﱠـ ُﻪ‬ ‫ﺤﺪِی ُ‬ ‫‪َ .116‬وﻓِﻴ ِﻪ َﻗ ْﺪ ﺟَﺎ َء ا ْﻟ َ‬

‫ﺡ َﺬ ْرﻥﱠـ ْﻪ‬ ‫ك ﺑِﻼ ِﻣ ْﺮ َی ٍﺔ ﻓَﺎ ْ‬ ‫ﺷ ْﺮ ٌ‬ ‫ِ‬

‫ﻦ یَﻘﻮُﻟ ُﻪ ﻻ یَـ ْﺪرِي‬ ‫‪ .117‬إ ْذ ُآﻞﱡ َﻣ ْ‬

‫ﺾ اﻟ ُﻜﻔْـ ِﺮ‬ ‫ﺤ َ‬ ‫ن َﻣ ْ‬ ‫َﻟﻌَﻠ ُﻪ َیﻜُﻮ ُ‬

‫ﺲ‬ ‫ﺤ ِﺮ ا ْﻟ َﻴﻬُﻮ ِد ُﻣ ْﻘ َﺘ َﺒ ْ‬ ‫ﻦﺳ ْ‬ ‫‪ .118‬أ ْو هُﻮ ِﻣ ْ‬

‫ﺲ‬ ‫ﻋﻠَﻰ اﻟﻌَﻮا ِم ﻟ ﱠﺒﺴُﻮ ُﻩ ﻓَﺎ ْﻟ َﺘﺒَـ ْ‬ ‫َ‬

‫ﺡﺬَا ِر ِﻣﻨْـــ ُﻪ‬ ‫‪ .119‬ﻓَﺤﺬرًا ﺙ ﱠﻢ َ‬

‫ﻋ ْﻨ ُﻪ‬ ‫ﻖ َو َﺕﻨْﺄى َ‬ ‫ﺤﱠ‬ ‫ﻻ َﺕ ْﻌﺮِف ا ْﻟ َ‬

‫ت‬ ‫‪ .120‬وﻓﻲ اﻟ ﱠﺘﻤَﺎ ِﺋ ِﻢ ا ْﻟ ُﻤ َﻌﱠﻠﻘَــﺎ ِ‬

‫ت‬ ‫ت ُﻣ َﺒﻴﱢﻨــﺎ ِ‬ ‫ﻚ ﺁیﺎ ٍ‬ ‫إن َﺕ ُ‬

‫ﻒ‬ ‫ﺴَﻠ ْ‬ ‫ﻦ اﻟ ﱠ‬ ‫ف وَا ِﻗ ٌﻊ َﺑ ْﻴ َ‬ ‫ﻼ ُ‬ ‫ﺧ ِﺘ َ‬ ‫‪ .121‬ﻓَﺎﻻ ْ‬

‫ﻒ‬ ‫ﺾ َآ ْ‬ ‫ﻀ ُﻬ ْﻢ أﺟَﺎزَهﺎ وا ْﻟ َﺒ ْﻌ ُ‬ ‫َﻓ َﺒ ْﻌ ُ‬

‫ﻦ‬ ‫ﺡ َﻴ ْﻴ ِ‬ ‫ﻦ ِﻣﻤﱠﺎ ﺳﻮَى اﻟ َﻮ ْ‬ ‫ن َﺕ ُﻜ ْ‬ ‫‪ .122‬وإ ْ‬

‫ﻦ‬ ‫ك ِﺑ َﻐ ْﻴ ِﺮ َﻣﻴْـــ ِ‬ ‫ﺷ ْﺮ ٌ‬ ‫ﻓﺈ ﱠﻥﻬَﺎ ِ‬

‫ﻻ ِم‬ ‫ﻞ إ ﱠﻥﻬَﺎ ﻗَﺴ ْﻴﻤَــ ُﺔ اﻷ ْز َ‬ ‫‪َ .123‬ﺑ ْ‬

‫ﻼ ِم‬ ‫ﺳَ‬ ‫ﻹْ‬ ‫ﻓﻲ ا ْﻟﺒُﻌ ِﺪ ﻋَﻦ ﺳِﻴﻤَﺎ أُوﻟﻲ ا ِ‬

‫‪6‬‬

‫ﻓﺼﻞ‬ ‫ﻣﻦ اﻟﺸﺮك ﻓﻌﻞ ﻣﻦ یﺘﺒﺮك ﺏﺸﺠﺮة أو ﺣﺠﺮ أو ﺏﻘﻌﺔ أو ﻗﺒﺮ أو ﻥﺤﻮهﺎ‬ ‫یﺘﺨﺬ ذﻟﻚ اﻟﻤﻜﺎن ﻋﻴﺪا‪.‬وﺏﻴﺎن أن اﻟﺰیﺎرة ﺗﻨﻘﺴﻢ إﻟﻰ ﺳﻨﻴﺔ وﺏﺪﻋﻴﺔ وﺷﺮآﻴﺔ‬ ‫ك‬ ‫ﺸ ْﺮ ِ‬ ‫ﻞ اﻟ ﱢ‬ ‫ل أ ْه ِ‬ ‫ﻋﻤَﺎ ِ‬ ‫ﻦأ ْ‬ ‫‪َ .124‬هﺬَا و ِﻣ ْ‬

‫ﻚ‬ ‫ﻏ ْﻴ ِﺮ ﻣَﺎ َﺕ َﺮ ﱡد ٍد أ ْو ﺷَـ ﱢ‬ ‫ﻦ َ‬ ‫ِﻣ ْ‬

‫ﻦ َﺕ ْﻌﻈِﻴ ِﻢ ﻣَﺎ‬ ‫ل ِﻣ ْ‬ ‫ﺠﻬﱠﺎ ُ‬ ‫ﺼ ُﺪ اﻟ ُ‬ ‫‪ .125‬ﻣَﺎ َی ْﻘ ُ‬

‫ﻈﻤَــﺎ‬ ‫ن َی َﻌ ﱠ‬ ‫ن اﷲ ﺑِﺄ ْ‬ ‫َﻟ ْﻢ یَﺄ َذ ِ‬

‫ﺡﺠَـ ِﺮ‬ ‫ﻦ َیُﻠ ْﺬ ﺑِﺒﻘ َﻌ ٍﺔ أ ْو َ‬ ‫‪َ .126‬آ َﻤ ْ‬

‫ﺠ ِﺮ‬ ‫ﺸَ‬ ‫أ ْو َﻗ ْﺒ ِﺮ َﻣﻴْﺖ أ ْو ِﺑ َﺒﻌْﺾ اﻟ ﱠ‬

‫ن‬ ‫ﻚ اﻟ َﻤﻜَـــﺎ ِ‬ ‫ﺨ َﺬًا ِﻟ َﺬِﻟ َ‬ ‫‪ُ .127‬ﻣ ﱠﺘ ِ‬

‫ن‬ ‫ﻞ ﻋَﺎ ِﺑﺪِي اﻷ ْوﺙَﺎ ِ‬ ‫ﻋِﻴﺪًا َآ ِﻔ ْﻌ ِ‬

‫ﻋﻠَﻰ أ ْﻗﺴَــﺎ ٍم‬ ‫‪ُ .128‬ﺙﻢﱠ اﻟﺰﱢیﺎ َر ُة َ‬

‫ﺙَﻼ َﺙ ٍﺔ یَﺎ ُأ ﱠﻣ َﺔ اﻹﺳْـــﻼ ِم‬

‫ن َﻥﻮَى اﻟﺰﱠا ِﺋ ُﺮ ﻓﻴﻤَﺎ أﺽ َﻤ َﺮ ُﻩ‬ ‫‪ .129‬ﻓﺈ ْ‬

‫ﺴ ِﻪ َﺕ ْﺬ ِآ َﺮ ًة ﺑﺎﻵﺧِـ َﺮ ْﻩ‬ ‫ﻓﻲ َﻥ ْﻔ ِ‬

‫ت‬ ‫ﻸﻣْــﻮَا ِ‬ ‫‪ُ .130‬ﺙﻢﱠ اﻟ ﱡﺪﻋَﺎ َﻟ ُﻪ وِﻟ َ‬

‫ت‬ ‫ﻻ ِ‬ ‫ﻦ اﻟ ﱠﺰ ﱠ‬ ‫ﻋِ‬ ‫ﺢ َ‬ ‫ﺑِﺎﻟ َﻌ ْﻔ ِﻮ واﻟﺼ ْﻔ ِ‬

‫ﺤﻮَهﺎ‬ ‫ل َﻥ ْ‬ ‫ﺷ ﱠﺪ اﻟ ﱢﺮﺡَﺎ ِ‬ ‫ﻦ َ‬ ‫‪َ .131‬وَﻟ ْﻢ َی ُﻜ ْ‬

‫ﺴ َﻔﻬَﺎ‬ ‫ل اﻟ ﱡ‬ ‫ﻞ َهﺠْﺮًا َآ َﻘ ْﻮ ِ‬ ‫َوَﻟ ْﻢ ی ُﻘ ْ‬

‫ﺹﺮِیﺤَــ ْﻪ‬ ‫ﺖ َ‬ ‫ﺳ ﱠﻨ ٌﺔ أ َﺕ ْ‬ ‫ﻚ ُ‬ ‫‪َ .132‬ﻓ ِﺘ ْﻠ َ‬

‫ﺤ ْﻪ‬ ‫ﺼﺤِﻴ َ‬ ‫ﻦ اﻟ ُﻤ ْﺜ َﺒﺘَﺔ اﻟ ﱠ‬ ‫ﺴ َﻨ ِ‬ ‫ﻓﻲ اﻟ ﱡ‬

‫ﻼ‬ ‫ﺼ َﺪ اﻟ ﱡﺪﻋَﺎ َء وَاﻟ ﱠﺘ َﻮﺳّـ َ‬ ‫‪ .133‬أ ْو َﻗ َ‬

‫ﻼ‬ ‫ﻋَ‬ ‫ﻞ َو َ‬ ‫ﺟﱠ‬ ‫ﻦ َ‬ ‫ﺡ َﻤ ِ‬ ‫ِﺑ ِﻬ ْﻢ إﻟﻰ اﻟ ﱠﺮ ْ‬

‫ﺽﻼَﻟــﻪ‬ ‫ﺤ َﺪ َﺙ ٌﺔ َ‬ ‫ﻋ ٌﺔ ُﻣ ْ‬ ‫‪َ .134‬ﻓ ِﺒ ْﺪ َ‬

‫ي ذِي اﻟ ﱢﺮﺳَﺎَﻟ ْﻪ‬ ‫ﻦ َه ْﺪ ِ‬ ‫ﻋْ‬ ‫ﺑَﻌ ْﻴ َﺪ ٌة َ‬

‫ﺴ ُﻪ َﻓ َﻘ ْﺪ‬ ‫ن دَﻋﺎ ا ْﻟﻤَﻘﺒُﻮ ُر َﻥ ْﻔ َ‬ ‫‪ .135‬وإ ْ‬

‫ﺤ ْﺪ‬ ‫ﺟَ‬ ‫ﻈ ْﻴ ِﻢ َو َ‬ ‫ك ﺑِﺎﷲ ا ْﻟ َﻌ ِ‬ ‫ﺷ َﺮ َ‬ ‫أْ‬

‫ﻞ اﷲ َﺕﻌَﺎﻟﻰ ِﻣﻨْـــ ُﻪ‬ ‫ﻦ َی ْﻘ َﺒ َ‬ ‫‪َ .136‬ﻟ ْ‬

‫ﻋ ْﻨ ُﻪ‬ ‫ﻻ َﻓ َﻴ ْﻌﻔُﻮا َ‬ ‫ﻋ ْﺪ ً‬ ‫ﺹﺮْﻓًﺎ وَﻻ َ‬ ‫َ‬

‫ن‬ ‫ﻚ اﻟ ُﻐ ْﻔ َﺮا ِ‬ ‫ﺐ ﻣُﻮﺷ ُ‬ ‫‪ .137‬إ ْذ ُآﻞﱡ َذ ْﻥ ٍ‬

‫ﻦ‬ ‫ﻻ ا ﱢﺕﺨَﺎذ اﻟ ﱢﻨ ﱢﺪ ﻟﻠﺮﺡْﻤــ ِ‬ ‫إﱠ‬

‫ﻓﺼﻞ‬ ‫ﻓﻲ ﺏﻴﺎن ﻣﺎ وﻗﻊ ﻓﻴﻪ اﻟﻌﺎﻣﺔ اﻟﻴﻮم ﻣﻤﺎ یﻔﻌﻠﻮﻥﻪ ﻋﻨﺪ اﻟﻘﺒﻮر‬ ‫وﻣﺎ یﺮﺗﻜﺒﻮﻥﻪ ﻣﻦ اﻟﺸﺮك اﻟﺼﺮیﺢ واﻟﻐﻠﻮ اﻟﻤﻔﺮط ﻓﻲ اﻷﻣﻮات‬ ‫ﻋﻠَﻰ اﻟ َﻘ ْﺒ ِﺮ ﺳِﺮاﺟًﺎ أو َﻗﺪَا‬ ‫ﻦ َ‬ ‫‪ .138‬و َﻣ ْ‬

‫ﺴﺠِﺪًا‬ ‫ﺢ َﻣ ْ‬ ‫ﻀﺮِی ِ‬ ‫ﻋﻠَﻰ اﻟ ﱠ‬ ‫أ ِو ا ْﺑﺘَﻨﻰ َ‬

‫ﺟﻬَــــﺎرا‬ ‫ﺠ ﱢﺪ ٌد ِ‬ ‫‪ .139‬ﻓﺈﻥّﻪ ُﻣ َ‬

‫ﻦ ا ْﻟ َﻴﻬُﻮ ِد واﻟﻨﺼَـﺎرَى‬ ‫ﺴ َﻨ ِ‬ ‫ِﻟ ُ‬

‫ﻦ‬ ‫ﻦ ذَا َوَﻟ َﻌ ْ‬ ‫ﻋْ‬ ‫ﺨﺘَﺎ ُر َ‬ ‫ﺡ ﱠﺬ َر ا ْﻟ ُﻤ ْ‬ ‫‪َ .140‬آ ْﻢ َ‬

‫ﻦ‬ ‫ﺴ َﻨ ْ‬ ‫ﻞ اﻟ ﱡ‬ ‫ﻓَﺎﻋِﻠ ُﻪ َآﻤَﺎ َروَى أ ْه ُ‬

‫ع ا ْﻟ َﻘ ْﺒ ِﺮ‬ ‫ﻞ َﻗ ْﺪ َﻥﻬَﻰ ﻋَﻦ ا ْر ِﺕﻔَﺎ ِ‬ ‫‪ .141‬ﺑ ْ‬

‫ﺸﺒْـﺮ‬ ‫ق اﻟ ﱢ‬ ‫ن ُیﺰَا َد ﻓِﻴ ِﻪ َﻓ ْﻮ َ‬ ‫َوَأ ْ‬

‫ف َﻓ َﻘ ْﺪ أﻣَـ ْﺮ‬ ‫ﻞ َﻗ ْﺒ ٍﺮ ﻣُﺸ ِﺮ ٍ‬ ‫‪ .142‬وَآ ﱡ‬

‫ﺨ َﺒ ْﺮ‬ ‫ﺢ ا ْﻟ َ‬ ‫ﺹﱠ‬ ‫ﺴﻮﱠى َه َﻜﺬَا َ‬ ‫ن ُی َ‬ ‫ِﺑَﺄ ْ‬

‫ﻃﺮَاﺋِــ ِﻪ‬ ‫ﻦإ ْ‬ ‫ﻋْ‬ ‫ﻷ ﱠﻣ َﺔ َ‬ ‫‪ .143‬وﺡ ْﺬ َر ا ُ‬

‫ﺳ ِﺘﺠْﺮاﺋِـ ِﻪ‬ ‫ﺲ ﺑﺎ ْ‬ ‫َﻓ َﻐ ﱠﺮ ُه ْﻢ إ ْﺑﻠِﻴ ُ‬

‫ﺟ ْﻬ َﺮ ًة وا ْر َﺕ َﻜﺒُــﻮا‬ ‫‪َ .144‬ﻓﺨَﺎﻟَﻔﻮ ُﻩ َ‬

‫ﺠ َﺘ ِﻨﺒُﻮا‬ ‫ﻋ ْﻨ ُﻪ وَﻟ ْﻢ َی ْ‬ ‫ﻣﺎ ﻗ ْﺪ َﻥﻬَﻰ َ‬

‫ﻈ ْﺮ إﻟ ْﻴ ِﻬ ْﻢ َﻗ ْﺪ ﻏَﻠﻮْا َوزَادُوا‬ ‫‪ .145‬ﻓَﺎ ْﻥ ُ‬

‫َو َر َﻓﻌُﻮا ﺑﻨَﺎ َءهَﺎ َوﺷَــﺎدُوا‬

‫ﺟﺮﱢ وَاﻷﺡْـﺠَﺎ ِر‬ ‫‪ .146‬ﺑﺎﻟﺸﱢﻴ ِﺪ واﻵ ُ‬

‫ﻋﺼَـﺎ ِر‬ ‫ﻻ ﺳ ﱠﻴﻤَﺎ ﻓﻲ َهﺬِﻩ اﻷ ْ‬

‫ﻋَﻠ ْﻴﻬَﺎ أ ْوﻗَــﺪُوا‬ ‫ﻞ َ‬ ‫‪َ .147‬وِﻟ ْﻠ َﻘﻨَﺎدِی ِ‬

‫ﻋ َﻘﺪُوا‬ ‫َو َآ ْﻢ ِﻟﻮَا ٍء َﻓ ْﻮ َﻗﻬَﺎ َﻗ ْﺪ َ‬

‫ﻼ َم وَاﻟﺮﱠایَـﺎت‬ ‫ﻋَ‬ ‫ﺼﺒُﻮا اﻷ ْ‬ ‫‪َ .148‬و َﻥ َ‬

‫ت‬ ‫وَا ْﻓ َﺘ َﺘﻨُﻮا ﺑِﺎﻷﻋْﻈ ِﻢ اﻟ ﱡﺮﻓَـﺎ ِ‬

‫ﺡﻬَﺎ اﻟ ﱠﻨﺤَﺎ ِﺋ ْﺮ‬ ‫ﻞ َﻥﺤَﺮوا ﻓﻲ ﺳَﻮا ِ‬ ‫‪َ .149‬ﺑ ْ‬

‫ﺐ وا ْﻟ َﺒﺤَﺎ ِﺋ ِﺮ‬ ‫ﺴﻴِﻴ ِ‬ ‫ﻞ أُوﻟﻲ اﻟ ﱠﺘ ْ‬ ‫ِﻓ ْﻌ َ‬

‫‪7‬‬

‫ﻦ َﻣ ْﻮﺕَﺎهُﻢ‬ ‫ت ِﻣ ْ‬ ‫‪ .150‬وا ْﻟ َﺘ َﻤﺴُﻮا ا ْﻟﺤَﺎﺟَﺎ ِ‬

‫ﺨﺬُوا إَﻟ َﻬ ُﻬ ْﻢ َهﻮَاهُــ ْﻢ‬ ‫وَا ﱠﺕ َ‬

‫ﺲ ﻓﻲ ِﻓﺨَﺎﺧَﻪ‬ ‫‪َ .151‬ﻗ ْﺪ ﺹَﺎ َد ُه ْﻢ إﺑْﻠ ِﻴ ُ‬

‫ﻦ أ ْﻓﺮَاﺧِﻪ‬ ‫ﻀ ُﻬ ْﻢ َﻗ ْﺪ ﺹَﺎ َر ﻣ ْ‬ ‫ﻞ َﺑ ْﻌ ُ‬ ‫َﺑ ْ‬

‫ن‬ ‫ﻋﺒَﺎ َد ِة اﻷ ْوﺙَــﺎ ِ‬ ‫‪َ .152‬یﺪْﻋﻮا إﻟﻰ ِ‬

‫ن‬ ‫ﺲ وﺑِﺎﻟﱢﻠﺴَـﺎ ِ‬ ‫ل واﻟ ﱠﻨ ْﻔ ِ‬ ‫ﺑِﺎ ْﻟﻤَﺎ ِ‬

‫ﻚ‬ ‫ح َذِﻟ ْ‬ ‫ﻦ أﺑَﺎ َ‬ ‫ﺷﻌْﺮي َﻣ ْ‬ ‫ﺖ ِ‬ ‫‪َ .153‬ﻓَﻠ ْﻴ َ‬

‫ﻚ‬ ‫ﻷ ﱠﻣ َﺔ ﻓﻲ اﻟ َﻤﻬَﺎﻟِـ ْ‬ ‫طا ُ‬ ‫وَأ ْو َر َ‬

‫ﻹ ْﻥﻌَـﺎ ِم‬ ‫ل وا ِ‬ ‫ﺷﺪِی َﺪ اﻟﻄﱡﻮ ِ‬ ‫‪َ .154‬ﻓﻴَﺎ َ‬

‫ﻼ ِم‬ ‫ﺳَ‬ ‫ﺤ َﻨ َﺔ اﻹ ْ‬ ‫ﺸﻜُﻮا ِﻣ ْ‬ ‫ﻚ َﻥ ْ‬ ‫إَﻟ ْﻴ َ‬

‫ﻓﺼﻞ‬ ‫ﻓﻲ ﺏﻴﺎن ﺣﻘﻴﻘﺔ اﻟﺴﺤﺮ وﺣﺪ اﻟﺴﺎﺣﺮ‬ ‫وأن ﻣﻨﻪ ﻋﻠﻢ اﻟﺘﻨﺠﻴﻢ‪ ،‬وذآﺮ ﻋﻘﻮﺏﺔ ﻣﻦ ﺻﺪق آﺎهﻨ ًﺎ‬ ‫ﻖ َوَﻟ ُﻪ َﺕ ْﺄﺙِﻴــ ُﺮ‬ ‫ﺡﱞ‬ ‫ﺤ ُﺮ َ‬ ‫‪ .155‬وَاﻟﺴ ْ‬

‫ﻦ ﺑِﻤﺎ َﻗ ﱠﺪ َر ُﻩ ا ْﻟ َﻘﺪِیــﺮ‬ ‫ﻟ ِﻜ ْ‬

‫ﻋﻨِﻲ ِﺑﺬَا اﻟ ﱠﺘ ْﻘﺪِیـ ِﺮ ﻣَﺎ َﻗ ْﺪ َﻗ ﱠﺪ َر ُﻩ‬ ‫‪ .156‬أ ْ‬

‫ﻄ ﱠﻬ َﺮ ْﻩ‬ ‫ﻋ ِﺔ ا ْﻟ ُﻤ َ‬ ‫ن ﻻ ﻓﻲ اﻟﺸﱢﺮ َ‬ ‫ﻓﻲ ا ْﻟ َﻜ ْﻮ ِ‬

‫ﺡ ِﺮ ﺑِﺎﻟﺘ ْﻜﻔِﻴ ِﺮ‬ ‫ﻋﻠَﻰ اﻟﺴﱠﺎ ِ‬ ‫ﺡ ُﻜ ْﻢ َ‬ ‫‪ .157‬وا ْ‬

‫ﻞ ﺑِﻼ َﻥﻜِﻴــ ِﺮ‬ ‫ﺡ ﱡﺪ ُﻩ اﻟ َﻘ ْﺘ ُ‬ ‫َو َ‬

‫ﺡ ْﺔ‬ ‫ﺼ ﱠﺮ َ‬ ‫‪َ .158‬آﻤَﺎ أﺕَﻰ ﻓﻲ اﻟﺴﱡـ ﱠﻨ ِﺔ اﻟ ُﻤ َ‬

‫ﺤ ْﻪ‬ ‫ﺹﺤﱠـ َ‬ ‫ِﻣﻤﱠﺎ َروَا ُﻩ اﻟ ﱢﺘ ْﺮ ِﻣﺬِي َو َ‬

‫ب َو َه َﻜﺬَا ﻓﻲ أﺙَـﺮ‬ ‫ﺟ ْﻨ ُﺪ ٍ‬ ‫ﻦ ُ‬ ‫ﻋْ‬ ‫‪َ .159‬‬

‫ﻋﻤَﺮ‬ ‫ﻦ ُ‬ ‫ﻋْ‬ ‫أﻣ ٌﺮ ِﺑ َﻘ ْﺘِﻠ ِﻬ ْﻢ ُروِي َ‬

‫ﻚ‬ ‫ﺼ َﺔ ﻋِﻨ َﺪ ﻣَﺎِﻟ ِ‬ ‫ﺡ ْﻔ َ‬ ‫ﻦ َ‬ ‫ﻋْ‬ ‫ﺢ َ‬ ‫ﺹﱠ‬ ‫‪َ .160‬و َ‬

‫ﻚ‬ ‫ﺷ ٍﺪ ﻟﻠﺴﺎِﻟ ِ‬ ‫ﻣَﺎ ﻓِﻴ ِﻪ أ ْﻗﻮَى ُﻣ ْﺮ ِ‬

‫ﺷ َﻌﺒِــﻪ‬ ‫ﻋ ِﻪ َو ُ‬ ‫ﻦ أ ْﻥﻮَا ِ‬ ‫‪َ .161‬هﺬَا َو ِﻣ ْ‬

‫ﻋ ْﻠ ُﻢ اﻟ ﱡﻨﺠُﻮ ِم ﻓَﺎ ْد ِر َهﺬَا وَا ْﻥ َﺘ ِﺒ ْﻪ‬ ‫ِ‬

‫ع‬ ‫ﺸ َﺮ ُ‬ ‫ﺼًﺎ ُی ْ‬ ‫ﺡﱡﻠ ُﻪ ﺑِﺎ ْﻟ َﻮﺡْﻲ َﻥ ّ‬ ‫‪َ .162‬و ِ‬

‫ﺤ ٍﺮ ِﻣﺜْﻠﻪ َﻓ ُﻴ ْﻤﻨَــ ُﻊ‬ ‫أﻣﱠﺎ ﺑِﺴ ْ‬

‫ق آَﺎهﻨًﺎ َﻓ َﻘ ْﺪ َآ َﻔ ْﺮ‬ ‫ﺼ ﱢﺪ ْ‬ ‫ﻦ ُی َ‬ ‫‪َ .163‬و َﻣ ْ‬

‫ل اﻟ ُﻤ ْﻌ َﺘﺒَـ ْﺮ‬ ‫ِﺑﻤَﺎ أﺕَﻰ ِﺑ ِﻪ اﻟ ﱠﺮﺳُﻮ ُ‬

‫ﻓﺼﻞ‬ ‫یﺠﻤﻊ ﻣﻌﻨﻰ ﺣﺪیﺚ ﺝﺒﺮیﻞ اﻟﻤﺸﻬﻮر ﻓﻲ ﺗﻌﻠﻴﻤﻨﺎ اﻟﺪیﻦ‬ ‫وأﻥﻪ یﻨﻘﺴﻢ إﻟﻰ ﺙﻼث ﻣﺮاﺗﺐ‪:‬‬ ‫اﻹﺳﻼم واﻹیﻤﺎن واﻹﺣﺴﺎن‪ ،‬وﺏﻴﺎن أرآﺎن آﻞ ﻣﻨﻬﺎ‬ ‫ﻞ‬ ‫ﻋ َﻤ ْ‬ ‫لوَ‬ ‫ﻦ ﻗ ْﻮ ٌ‬ ‫ن اﻟﺪی َ‬ ‫ﻋَﻠ ْﻢ ِﺑَﺄ ﱠ‬ ‫‪ .164‬إ ْ‬

‫ﻞ‬ ‫ﺷ َﺘ َﻤ ْ‬ ‫ﻋَﻠ ْﻴ ِﻪ ذَا ا ْ‬ ‫ﻈ ُﻪ وَا ْﻓ َﻬ ْﻢ ﻣَﺎ َ‬ ‫ﺡ َﻔ ْ‬ ‫ﻓَﺎ ْ‬

‫ل‬ ‫ك ﻣَﺎ َﻗ ْﺪ ﻗَﺎَﻟ ُﻪ اﻟﺮﱠﺳُـﻮ ُ‬ ‫‪َ .165‬آﻔَﺎ َ‬

‫ﻞ‬ ‫ﺟ ْﺒﺮِیــ ُ‬ ‫ﺴَﺄُﻟ ُﻪ ِ‬ ‫إ ْذ ﺟَﺎ َء ُﻩ َی ْ‬

‫ﺼَﻠ ْﻪ‬ ‫ث ﻓَـ ﱠ‬ ‫ﻼ ٍ‬ ‫ﺐ َﺙ َ‬ ‫ﻋﻠَﻰ َﻣﺮَا ِﺕ ٍ‬ ‫‪َ .166‬‬

‫ﺟﻤِﻴﻌِﻪ ﻣُﺸ َﺘ ِﻤَﻠ ْﻪ‬ ‫ﻋﻠَﻰ َ‬ ‫ت َ‬ ‫ﺟَﺎ َء ْ‬

‫ن‬ ‫ﺡﺴَﺎ ِ‬ ‫ن واﻹ ْ‬ ‫ﻼ ُم واﻹیﻤَﺎ ُ‬ ‫ﺳَ‬ ‫‪ .167‬اﻹ ْ‬

‫ن‬ ‫ﻋﻠَﻰ أ ْرآَـﺎ ِ‬ ‫ﻲ َ‬ ‫و ْﻟ ُﻜﻞﱡ َﻣ ْﺒ ِﻨ ﱞ‬

‫ﻲ‬ ‫ﻼ ُم َﻣ ْﺒ ِﻨ ﱞ‬ ‫ﺳَ‬ ‫‪َ .168‬ﻓ َﻘ ْﺪ أﺕَﻰ‪:‬اﻹ ْ‬

‫ﻖ وَا ْد ِر ﻣَﺎ َﻗ ْﺪ ُﻥﻘِﻼ‬ ‫ﺤ ﱢﻘ ْ‬ ‫ﺧ ْﻤﺲٍ‪َ ،‬ﻓ َ‬ ‫ﻋﻠَﻰ َ‬ ‫َ‬

‫ﻈ ُﻢ‬ ‫ﻋَ‬ ‫س اﻷ ْ‬ ‫ﻦ اﻷﺳَﺎ ُ‬ ‫‪ .169‬أ ﱠوُﻟﻬَﺎ اﻟﺮﱡ ْآ ُ‬

‫ﺴﺘَـﻘِﻴ ُﻢ اﻷﻗ َﻮ ُم‬ ‫ط اﻟ ُﻤ ْ‬ ‫َو ُه َﻮ اﻟﺼﱢﺮا ُ‬

‫ﺼ ْﻢ‬ ‫ﻋ َﺘ ِ‬ ‫ﺖ وَا ْ‬ ‫ﻦ ﻓَﺎ ْﺙ ُﺒ ْ‬ ‫ﺸﻬَﺎ َد َﺕ ْﻴ ِ‬ ‫‪ .170‬رُآﻦ اﻟ ﱠ‬

‫ﺼ ْﻢ‬ ‫ﺑﺎ ْﻟ ُﻌﺮْوة ا ْﻟ ُﻮ ْﺙﻘَﻰ اﻟﱠﺘﻲ ﻻ َﺕ ْﻨ َﻔ ِ‬

‫ﻼ ِة‬ ‫‪ .171‬وﺙَﺎﻥِﻴًﺎ إﻗَﺎ َﻣ ُﺔ اﻟﺼﱠـــ َ‬

‫َوﺙَﺎﻟِﺜًﺎ َﺕ ْﺄ ِد َی ُﺔ اﻟ ﱠﺰآَـــﺎ ِة‬

‫ﺳ َﻤ ْﻊ وَاﺕﱠﺒ ْﻊ‬ ‫ﺼﻴَﺎ ُم ﻓَﺎ ْ‬ ‫‪ .172‬وَاﻟﺮﱠا ِﺑ ُﻊ اﻟ ﱢ‬

‫ﺴﺘَﻄ ْﻊ‬ ‫ﻦ َی ْ‬ ‫ﻋﻠَﻰ َﻣ ْ‬ ‫ﺞ َ‬ ‫ﺤﱡ‬ ‫ﺲ اﻟ َ‬ ‫وَا ْﻟﺨَﺎ ِﻣ ُ‬

‫ن‬ ‫ﺴ ٌﺔ‪ .‬وﻟﻺیﻤَــﺎ ِ‬ ‫ﺧ ْﻤ َ‬ ‫ﻚ َ‬ ‫‪َ .173‬ﻓ ِﺘ ْﻠ َ‬

‫ن‬ ‫ﻼ ُﻥﻜْــﺮَا ِ‬ ‫ن ِﺑ َ‬ ‫ﺳﺘﱠ ُﺔ أ ْرآَﺎ ٍ‬ ‫ِ‬

‫‪8‬‬

‫‪ .174‬إیﻤَﺎ ُﻥﻨَﺎ ﺑِﺎﷲ ذِي ا ْﻟﺠَــﻼَل‬

‫ﺹ َﻔ ِﺔ ا ْﻟ َﻜﻤَـﺎل‬ ‫ﻦ ِ‬ ‫َوﻣَﺎ َﻟ ُﻪ ِﻣ ْ‬

‫‪ .175‬وَﺑﺎ ْﻟﻤَﻼﺋِﻜ ِﺔ ا ْﻟ ِﻜﺮَا ِم ا ْﻟﺒَـ َﺮرَة‬

‫ﻄﻬﱠــ َﺮ ْﻩ‬ ‫َو ُآﺘْﺒ ِﻪ ا ْﻟ ُﻤ ْﻨ َﺰَﻟ ِﺔ ا ْﻟ ُﻤ َ‬

‫ﻸﻥَـــﺎ ِم‬ ‫ﺳِﻠ ِﻪ اﻟ ُﻬﺪَا ِة ِﻟ َ‬ ‫‪ .176‬و ُر ْ‬

‫ﻖ وﻻ إیﻬَـﺎ ِم‬ ‫ﻏ ْﻴ ِﺮ َﺕ ْﻔﺮِی ٍ‬ ‫ﻣِﻦ َ‬

‫ﻚ آَﻤـَﺎ‬ ‫ﺷﱟ‬ ‫ح ﺑِﻼ ِ‬ ‫‪ .177‬أوﱠُﻟ ُﻬ ْﻢ ﻥُﻮ ٌ‬

‫ﺧ َﺘﻤَـﺎ‬ ‫ﺤﻤﱠﺪًا َﻟ ُﻬ ْﻢ َﻗ ْﺪ َ‬ ‫ن ُﻣ َ‬ ‫أﱠ‬

‫ﻷﻟَﻰ‬ ‫ﺴ ٌﺔ ِﻣ ْﻨ ُﻬ ْﻢ ُأ ُوﻟُﻮ ا ْﻟ َﻌ ْﺰ ِم ا ُ‬ ‫ﺧ ْﻤ َ‬ ‫‪َ .178‬و َ‬

‫ﺡﺰَاب واﻟﺸﱡﻮرَى ﺕَﻼ‬ ‫ﻓﻲ ﺳُﻮ َر ِة اﻷ ْ‬

‫ﻼ ﺕَـ َﺮ ﱡد ِد‬ ‫ﻦﺑ َ‬ ‫‪ .179‬وَﺑﺎ ْﻟ َﻤﻌَﺎ ِد أ ْی َﻘ َ‬

‫ﻋ ِﺪ‬ ‫ﺖ ا ْﻟ َﻤ ْﻮ ِ‬ ‫ﻋ ْﻠ ٍﻢ ِﺑ َﻮ ْﻗ ِ‬ ‫وﻻ ا ﱠدﻋَﺎ ِ‬

‫ﻏ ْﻴ ِﺮ ا ْﻣﺘِـﺮَا‬ ‫ﻦ َ‬ ‫ﻦ ِﻣ ْ‬ ‫‪ .180‬ﻟ ِﻜ ﱠﻨﻨَﺎ ُﻥ ْﺆ ِﻣ ْ‬

‫ﺧ ْﻴ ِﺮ ا ْﻟ َﻮرَى‬ ‫ﻦ َ‬ ‫ﻋْ‬ ‫ﺢ َ‬ ‫ﺹﱠ‬ ‫ِﺑ ُﻜﻞﱢ ﻣَﺎ َﻗ ْﺪ َ‬

‫ن َﻗ ْﺒَﻠﻬَﺎ‬ ‫ت َﺕﻜُﻮ ُ‬ ‫ﻦ ِذ ْآ ِﺮ ﺁیَﺎ ٍ‬ ‫‪ِ .181‬ﻣ ْ‬

‫ط ﻟَﻬﺎ‬ ‫ﺷﺮَا ٌ‬ ‫ت وَأ ْ‬ ‫َوهِﻲ ﻋَﻼﻣَﺎ ٌ‬

‫ت َوﻣَﺎ‬ ‫ن ﺑِﺎ ْﻟ َﻤ ْﻮ ِ‬ ‫ﻞ اﻹیﻤَﺎ ُ‬ ‫ﺧُ‬ ‫‪َ .182‬و َی ْﺪ ُ‬

‫ﺡ ِﺘﻤَﺎ‬ ‫ﻋﻠَﻰ ا ْﻟ ِﻌﺒَﺎ ِد ُ‬ ‫ﻦ َﺑ ْﻌ ِﺪ ِﻩ َ‬ ‫ِﻣ ْ‬

‫ل‪:‬‬ ‫ن ُآﻼﱟ ُﻣ ْﻘ َﻌ ٌﺪ َﻣﺴْـﺆُو ُ‬ ‫‪َ .183‬وَأ ﱠ‬

‫ﻦ َوﻣَﺎ اﻟ ﱠﺮﺳُﻮلُ؟‬ ‫ب ﻣَﺎ اﻟﺪﱢی ُ‬ ‫ﻣَﺎ اﻟ ﱠﺮ ﱡ‬

‫ﻦ‬ ‫ﺖ ا ْﻟ ُﻤ َﻬ ْﻴﻤِـ ُ‬ ‫ﻋ ْﻨ َﺪ ذَا ُی َﺜﺒﱢ ُ‬ ‫‪ِ َ .184‬‬

‫ﻦ ﺁ َﻣﻨُـﻮا‬ ‫ل اﻟﱠﺬی َ‬ ‫ﺖ ا ْﻟﻘَﻮ ِ‬ ‫ِﺑﺜَﺎ ِﺑ ِ‬

‫ﻚ‬ ‫ﻋ ْﻨ َﺪ َذﻟِـ َ‬ ‫ب ِ‬ ‫ﻦ ا ْﻟ ُﻤ ْﺮﺕَﺎ ُ‬ ‫‪َ .185‬ویُﻮ ِﻗ ُ‬

‫ن ﻣَﺎ َﻣ ْﻮ ِر ُد ُﻩ ا ْﻟ َﻤﻬَﺎﻟِــﻚ‬ ‫ﺑِﺄ ﱠ‬

‫ﺚ واﻟ ﱡﻨﺸُــﻮ ِر‬ ‫‪َ .186‬وﺑِﺎﻟﱢﻠﻘَﺎ وا ْﻟ َﺒ ْﻌ ُ‬

‫ﻦ اﻟ ُﻘﺒُـــﻮ ِر‬ ‫َو ِﺑ ِﻘﻴَﺎ ِﻣﻨَﺎ ِﻣ َ‬

‫ﺡﻔَﺎ ًة َآﺠَﺮا ٍد ُﻣ ْﻨ َﺘﺸِـ ْﺮ‬ ‫ﻻ ُ‬ ‫ﻏ ْﺮ ً‬ ‫‪ُ .187‬‬

‫ﺴ ْﺮ‬ ‫ﻋِ‬ ‫ن‪ :‬ذَا َی ْﻮ ٌم َ‬ ‫ل ذُو اﻟ ُﻜ ْﻔﺮَا ِ‬ ‫َیﻘُﻮ ُ‬

‫ﻞ‬ ‫ﺼِ‬ ‫ﻖ ِﻟ َﻴ ْﻮ ِم ا ْﻟ َﻔ ْ‬ ‫ﺨ ْﻠ ُ‬ ‫ﺠ َﻤ ُﻊ ا ْﻟ َ‬ ‫‪َ .188‬و ُی ْ‬

‫ﺴ ْﻔﻠِﻲ‬ ‫ﻋ ْﻠ ِﻮ ﱡی ُﻬ ْﻢ واﻟ ﱡ‬ ‫ﺟﻤِﻴ ُﻌ ُﻬ ْﻢ ُ‬ ‫َ‬

‫ﺐ‬ ‫ﻄ ُ‬ ‫ﺨ ْ‬ ‫ﻞ ﻓِﻴ ِﻪ ا ْﻟ َ‬ ‫ﺠﱡ‬ ‫‪ .189‬ﻓﻲ َﻣ ْﻮﻗِﻒ َی ِ‬

‫ب‬ ‫ل ِﺑ ِﻪ وا ْﻟ َﻜ ْﺮ ُ‬ ‫ﻈ ُﻢ ا ْﻟ َﻬ ْﻮ ُ‬ ‫َو َی ْﻌ ُ‬

‫ب‬ ‫ﺤﺴَﺎ ِ‬ ‫ض وا ْﻟ ِ‬ ‫ﻀ ُﺮوا ﻟ ْﻠ َﻌ ْﺮ ِ‬ ‫ﺡ ِ‬ ‫‪ .190‬وُأ ْ‬

‫ب‬ ‫ﻷ ْﻥﺴَﺎ ِ‬ ‫ﻖا َ‬ ‫ﺖ ﻋَﻼ ِﺋ ُ‬ ‫ﻄ َﻌ ْ‬ ‫وَا ْﻥ َﻘ َ‬

‫ل‬ ‫ﺐ اﻷ ْهﻮَا ِ‬ ‫ﺳﺠَﺎ ِﺋ ُ‬ ‫ﺖ َ‬ ‫‪ .191‬وا ْر َﺕ َﻜ َﻤ ْ‬

‫ل‬ ‫ﺠ َﻢ ا ْﻟ َﺒﻠِﻴ ُﻎ ﻓﻲ ا ْﻟ َﻤﻘَـﺎ ِ‬ ‫وا ْﻥ َﻌ َ‬

‫ﺖ ا ْﻟ ُﻮﺟُﻮ ُﻩ ِﻟ ْﻠ َﻘﻴﱡــﻮ ِم‬ ‫ﻋ َﻨ ِ‬ ‫‪َ .192‬و َ‬

‫ﻈﻠُﻮ ِم‬ ‫ﻈ ْﻠ ِﻢ ِﻟ ْﻠ َﻤ ْ‬ ‫ﻦ ذِي اﻟ ﱡ‬ ‫ﺺ ِﻣ ْ‬ ‫وَا ْﻗ َﺘ ﱠ‬

‫ﺟﻨَـﺎ ِد‬ ‫ﻸْ‬ ‫ك ِﻟ َ‬ ‫ت ا ْﻟ ُﻤﻠُﻮ ِ‬ ‫‪َ .193‬وﺳَﺎ َو ْ‬

‫ﺷﻬَﺎ ِد‬ ‫ﻷْ‬ ‫ب وا َ‬ ‫َوﺟِﻲ َء ﺑِﺎﻟ ِﻜﺘَﺎ ِ‬

‫ح‬ ‫ﺠﻮَا ِر ُ‬ ‫ﻋﻀَﺎ ُء وَا ْﻟ َ‬ ‫ﻷْ‬ ‫ﺷ ِﻬﺪَت ا َ‬ ‫‪َ .194‬و َ‬

‫ﺢ‬ ‫ت وا ْﻟ َﻔﻀَﺎ ِﺋ ُ‬ ‫ﺴ ْﻮءَا ُ‬ ‫ت اﻟ ﱠ‬ ‫َو َﺑ َﺪ ِ‬

‫ﺴﺮَاﺋِـ ْﺮ‬ ‫ﻚ اﻟ ﱠ‬ ‫ﺖ ُهﻨَﺎِﻟ َ‬ ‫‪ .195‬وَا ْﺑ ُﺘِﻠ َﻴ ْ‬

‫ﻀﻤَﺎ ِﺋ ْﺮ‬ ‫ﻲ ﻓﻲ اﻟ ﱠ‬ ‫ﺨ ِﻔ ﱡ‬ ‫ﻒ ا ْﻟ َﻤ ْ‬ ‫ﺸ َ‬ ‫واﻥ َﻜ َ‬

‫ل‬ ‫ﻋﻤَﺎ ِ‬ ‫ﻷْ‬ ‫ﻒا َ‬ ‫ﺹﺤَﺎ ِﺋ ُ‬ ‫ت َ‬ ‫ﺸ َﺮ ْ‬ ‫‪ .196‬و ُﻥ ِ‬

‫ل‬ ‫ﺸﻤَﺎ ِ‬ ‫ﻦ واﻟ ﱢ‬ ‫ﺧ ُﺬ ﺑﺎﻟ َﻴﻤِﻴ ِ‬ ‫ُﺕ ْﺆ َ‬

‫ﻦ‬ ‫ﺧ ُﺬ ﺑِﺎﻟْﻴﻤِـﻴ ِ‬ ‫ﻦ َی ْﺄ ُ‬ ‫ﻃ ْﻮﺑَﻰ ِﻟ َﻤ ْ‬ ‫‪ُ .197‬‬

‫ﻦ‬ ‫ِآﺘَﺎ َﺑ ُﻪ ﺑﺸﺮَى ِﺑﺤُﻮ ٍر ﻋِـﻴ ِ‬

‫ل‬ ‫ﺸﻤَــﺎ ِ‬ ‫ﺧ ِﺬ ﺑﺎﻟ ﱢ‬ ‫ﻞ ﻟِﻶ ِ‬ ‫‪ .198‬وَا ْﻟ َﻮ ْی ُ‬

‫ﺠﺤِﻴ ِﻢ ﺹَـﺎﻟِﻲ‬ ‫َورَا َء ﻇ ْﻬ ٍﺮ ِﻟ ْﻠ َ‬

‫ﻇ ْﻠ َﻢ وَﻻ‬ ‫ﻼ ُ‬ ‫ﻂ َﻓ َ‬ ‫ﺴِ‬ ‫ن ﺑِﺎﻟ ِﻘ ْ‬ ‫‪ .199‬وَا ْﻟ َﻮ ْز ُ‬

‫ﻼ‬ ‫ﻋ ِﻤ َ‬ ‫ﺴﻮَى ﻣَﺎ َ‬ ‫ﻋ ْﺒ ٌﺪ ِﺑ ِ‬ ‫ﺧ ُﺬ َ‬ ‫ُی ْﺆ َ‬

‫ج رَاﺟِﺢ ِﻣ ْﻴﺰَاﻥُــ ُﻪ‬ ‫ﻦ ﻥَﺎ ٍ‬ ‫‪َ .200‬ﻓ َﺒ ْﻴ َ‬

‫ﻋ ْﺪوَاﻥُــ ُﻪ‬ ‫ف أ ْو َﺑ َﻘ ُﻪ ُ‬ ‫َو ُﻣ ْﻘ ِﺮ ٍ‬

‫ﻼ ا ْﻣﺘِـﺮَا ِء‬ ‫ﺴ ُﺮ ِﺑ َ‬ ‫ﺠْ‬ ‫ﺐ ا ْﻟ ِ‬ ‫ﺼ ُ‬ ‫‪َ .201‬و َی ْﻨ ِ‬

‫ﺤ َﻜ ِﻢ اﻷ ْﻥﺒَﺎ ِء‬ ‫َآﻤَﺎ أﺕَﻰ ﻓﻲ ُﻣ ْ‬

‫ل‬ ‫ﻋﻠَﻰ أﺡْـﻮَا ِ‬ ‫س َ‬ ‫‪َ .202‬یﺠُﻮ ُز ُﻩ اﻟﻨﱠﺎ ُ‬

‫ل‬ ‫ﻋﻤَﺎ ِ‬ ‫ﻦ اﻷ ْ‬ ‫ﺴ ِﺒ ِﻬ ْﻢ ِﻣ ْ‬ ‫ِﺑ َﻘ ْﺪ ِر َآ ْ‬

‫ن‬ ‫ﺠﻨَــﺎ ِ‬ ‫ﺠﺘَﺎ ٍز إﻟﻰ اﻟ ِ‬ ‫ﻦ ُﻣ ْ‬ ‫‪َ .203‬ﻓ َﺒ ْﻴ َ‬

‫ن‬ ‫ف ُی َﻜﺐﱡ ﻓﻲ اﻟﻨـﻴﺮَا ِ‬ ‫ﺴ ِﺮ ٍ‬ ‫َو ُﻣ ْ‬

‫ﻖ َو ُهﻤَـﺎ‬ ‫ﺡٌ‬ ‫ﺠ ﱠﻨ ُﺔ َ‬ ‫‪ .204‬واﻟﻨﱠﺎ ُر وا ْﻟ َ‬

‫ن ﻻ َﻓﻨَﺎء َﻟ ُﻬﻤَـﺎ‬ ‫َﻣ ْﻮﺟُﻮ َدﺕَﺎ ِ‬

‫ﻖ و ِﺑ ِﻪ‬ ‫ﺡﱞ‬ ‫ﻖ َ‬ ‫ﺨ ْﻠ ِ‬ ‫ﺧ ْﻴ ِﺮ ا ْﻟ َ‬ ‫ض َ‬ ‫ﺡ ْﻮ ُ‬ ‫‪َ .205‬و َ‬

‫ﺡﺰْﺑﻪ‬ ‫ﺟﻤِﻴ ُﻊ ِ‬ ‫ﺧﺮَى َ‬ ‫ﻷْ‬ ‫ب ﻓﻲ ا ُ‬ ‫ﺸ َﺮ ُ‬ ‫َی ْ‬

‫ﺡﻤْﺪ ُی ْﻨﺸَــ ُﺮ‬ ‫‪َ .206‬آﺬَا ﻟَﻪ ِﻟﻮَا ُء َ‬

‫ﺸ ُﺮ‬ ‫ﺤَ‬ ‫ﺟﻤِﻴ َﻌًﺎ ُﺕ ْ‬ ‫ﻞ َ‬ ‫ﺳُ‬ ‫ﺤ َﺘ ُﻪ اﻟﺮﱡ ْ‬ ‫َو َﺕ ْ‬

‫‪9‬‬

‫ﻈﻤَﻰ َآﻤَﺎ‬ ‫ﻋ ُﺔ اﻟ ُﻌ ْ‬ ‫ﺸﻔَﺎ َ‬ ‫‪َ .207‬آﺬَا َﻟ ُﻪ اﻟ ﱠ‬

‫َﻗ ْﺪ ﺧﺼﱠ ُﻪ اﷲ ِﺑﻬَﺎ َﺕ َﻜ ﱡﺮﻣَـﺎ‬

‫ﻦ َﺑﻌْﺪ إذن اﷲ ﻻ َآﻤَﺎ َیﺮَى‬ ‫‪ِ .208‬ﻣ ْ‬

‫ﻋﻠَﻰ اﷲ ا ْﻓ َﺘﺮَى‬ ‫ُآﻞﱡ ُﻗﺒُﻮريﱟ َ‬

‫ﻦ ﻓﻲ‬ ‫ﺡﻤَـ ِ‬ ‫ﻻ إﻟﻰ اﻟ ﱠﺮ ْ‬ ‫ﺸ َﻔ ُﻊ أ ﱠو ً‬ ‫‪َ .209‬ی ْ‬

‫ﻒ‬ ‫ﻦ أهْﻞ ا ْﻟ َﻤ ْﻮ ِﻗ ِ‬ ‫َﻓﺼْﻞ اﻟ َﻘﻀَﺎ ِء َﺑ ْﻴ َ‬

‫س إﻟﻰ‬ ‫ﻄﻠُﺒﻬَﺎ اﻟﻨﱠﺎ ُ‬ ‫ن ِی ْ‬ ‫‪ .210‬ﻣِﻦ َﺑ ْﻌ ِﺪ أ ْ‬

‫ُآﻞﱢ أُوﻟِﻲ اﻟ َﻌ ْﺰ ِم اﻟ ُﻬﺪَا ِة اﻟ ُﻔﻀَــﻼ‬

‫ح‬ ‫ﺳ ِﺘ ْﻔﺘَـﺎ ِ‬ ‫ﺸ َﻔ ُﻊ ﻓﻲ ا ْ‬ ‫‪ .211‬وﺙَﺎﻥِﻴًﺎ َی ْ‬

‫ح‬ ‫ﻲ ا ْﻟﻔَـﻼ ِ‬ ‫ﻷوﻟ ِ‬ ‫دَا ِر اﻟ ﱠﻨﻌِﻴ ِﻢ ُ‬

‫ﺸﻔَﺎﻋَﺘـَﺎن‬ ‫ن اﻟ ﱠ‬ ‫‪ .212‬هﺬَا َوهَﺎﺕَﺎ ِ‬

‫ﺼﺘَﺎ ِﺑ ِﻪ ﺑِﻼ ﻥُﻜـﺮَان‬ ‫ﺧ ﱠ‬ ‫َﻗ ْﺪ َ‬

‫ﺸﻔَــ ُﻊ ﻓﻲ أ ْﻗﻮَا ٍم‬ ‫‪ .213‬وﺙَﺎﻟِﺜًﺎ َی ْ‬

‫ﻦ اﻟ ُﻬﺪَى اﻹﺳْـﻼ ِم‬ ‫ﻋﻠَﻰ دی ِ‬ ‫ﻣَﺎﺕُﻮا َ‬

‫‪ .214‬وأ ْو َﺑ َﻘ ْﺘ ُﻬ ْﻢ َآ ْﺜ َﺮ ُة اﻵﺙَــﺎ ِم‬

‫ﺧﻠُﻮا اﻟﻨﱠﺎ َر ِﺑﺬَا اﻹﺟْـﺮَا ِم‬ ‫َﻓُﺄ ْد ِ‬

‫ن‬ ‫ﺠﻨَﺎ ِ‬ ‫ﺨ ُﺮﺟُﻮا ِﻣ ْﻨﻬَﺎ إﻟﻰ ا ْﻟ ِ‬ ‫ن َی ْ‬ ‫‪ .215‬أ ْ‬

‫ن‬ ‫ﺡﺴَﺎ ِ‬ ‫ض ذِي اﻹ ْ‬ ‫ب اﻟ َﻌ ْﺮ ِ‬ ‫ﻞ َر ﱢ‬ ‫ِﺑﻔَﻀ ِ‬

‫ﺸ َﻔ ُﻊ ُآﻞﱡ ُﻣ ْﺮﺳَـﻞ‬ ‫‪َ .216‬و َﺑ ْﻌ َﺪ ُﻩ َی ْ‬

‫ح َووَﻟﻲ‬ ‫ﻋﺒْﺪ ذِي ﺹَﻼ ٍ‬ ‫َو ُآﻞﱡ َ‬

‫ن‬ ‫ﻦ اﻟ ﱢﻨﻴْــﺮَا ِ‬ ‫ج اﷲ ِﻣ َ‬ ‫ﺨ ِﺮ ُ‬ ‫‪َ .217‬و ُی ْ‬

‫ن‬ ‫ﻋﻠَﻰ اﻹیﻤَﺎ ِ‬ ‫ت َ‬ ‫ﻦ ﻣَﺎ َ‬ ‫ﺟﻤِﻴ َﻊ َﻣ ْ‬ ‫َ‬

‫ﻄ َﺮﺡُﻮﻥَــﺎ‬ ‫ﺤﻴَﺎ ِة ُی ْ‬ ‫‪ .218‬ﻓﻲ َﻥ ْﻬ ِﺮ ا ْﻟ َ‬

‫ن َو َی ْﻨ ِﺒﺘُﻮﻥَــﺎ‬ ‫ﺤ َﻴ ْﻮ َ‬ ‫ﺤ َﻤًﺎ َﻓ َﻴ ْ‬ ‫َﻓ ْ‬

‫ﺖ ﻓﻲ َه ْﻴﺌَﺎﺕِــ ِﻪ‬ ‫‪ .219‬آَﺄ ﱠﻥﻤَﺎ َی ْﻨ ُﺒ ُ‬

‫ﻞ ﻓﻲ ﺡَﺎﻓَﺎ ِﺕ ِﻪ‬ ‫ﺴ ْﻴ ِ‬ ‫ﻞ اﻟ ﱢ‬ ‫ﺡﻤِﻴ ِ‬ ‫ﺐ َ‬ ‫ﺡ ﱡ‬ ‫َ‬

‫ن ﺑِﺎﻷﻗْـﺪَا ِر‬ ‫س اﻹیﻤَﺎ ُ‬ ‫‪ .220‬واﻟﺴﱠﺎ ِد ُ‬

‫ﻦ ِﺑﻬَﺎ وﻻ ُﺕﻤَــﺎ ِر‬ ‫ﻓَﺄ ْی ِﻘ َﻨ ْ‬

‫ﻲ ٍء ِﺑ َﻘﻀَﺎ ٍء َوﻗَـ َﺪ ْر‬ ‫ﺷ ْ‬ ‫‪َ .221‬ﻓ ُﻜﻞﱡ َ‬

‫ﻄ ْﺮ‬ ‫ﺴ َﺘ َ‬ ‫ب ُﻣ ْ‬ ‫ﻞ ﻓﻲ ُأمﱢ اﻟ ِﻜﺘَﺎ ِ‬ ‫واﻟ ُﻜ ﱡ‬

‫ﻃ َﻴ َﺮ وَﻻ‬ ‫ﻋ ْﺪوَى وﻻ ِ‬ ‫‪ .222‬ﻻ َﻥ ْﻮ َء ﻻ َ‬

‫ﻻ‬ ‫ﺡ َﻮ َ‬ ‫ﻋﻤﱠﺎ َﻗﻀَﻰ اﷲ َﺕﻌَﺎﻟﻰ ِ‬ ‫َ‬

‫ﺹ َﻔ ْﺮ‬ ‫ﻻ وﻻ َ‬ ‫ﻻ هَﺎ َﻣ َﺔ َ‬ ‫ل َ‬ ‫ﻏ ْﻮ َ‬ ‫ﻻ َ‬ ‫‪َ .223‬‬

‫ﺳﻴﱢ ُﺪ ا ْﻟ َﺒﺸَـ ْﺮ‬ ‫ﺧ َﺒ َﺮ َ‬ ‫َآﻤَﺎ ﺑﺬَا أ ْ‬

‫ن‬ ‫ﺡﺴَــﺎ ِ‬ ‫ﺚ َﻣ ْﺮ َﺕ َﺒ ُﺔ اﻹ ْ‬ ‫‪ .224‬وﺙَﺎِﻟ ٌ‬

‫ﻦ‬ ‫ﺡ َﻤ ِ‬ ‫ﻼهَﺎ َﻟﺪَى اﻟ ﱠﺮ ْ‬ ‫ﻋَ‬ ‫ﻚأ ْ‬ ‫َوﺕِﻠ َ‬

‫ن‬ ‫ﺐ ﻓﻲ ا ْﻟ ِﻌ ْﺮﻓَﺎ ِ‬ ‫خ ا ْﻟ َﻘ ْﻠ ِ‬ ‫‪َ .225‬و ُه َﻮ ُرﺳُﻮ ُ‬

‫ﺐ آَﺎ ْﻟ َﻌ ْﻴﻨَﺎن‬ ‫ن ا ْﻟ َﻐ ْﻴ ُ‬ ‫ﺡﺘﱠﻰ َیﻜُﻮ َ‬ ‫َ‬

‫ﻓﺼﻞ‬ ‫ﻓﻲ آﻮن اﻹیﻤﺎن یﺰیﺪ ﺏﺎﻟﻄﺎﻋﺔ ویﻨﻘﺺ ﺏﺎﻟﻤﻌﺼﻴﺔ‬ ‫وأن ﻓﺎﺳﻖ أهﻞ اﻟﻤﻠﺔ ﻻ یﻜﻔﺮ ﺏﺬﻥﺐ دون اﻟﺸﺮك إﻻ إذا اﺳﺘﺤﻠﻪ وأﻥﻪ ﺗﺤﺖ اﻟﻤﺸﻴﺌﺔ‪ ،‬وأن اﻟﺘﻮﺏﺔ‬ ‫ﻣﻘﺒﻮﻟﺔ ﻣﺎ ﻟﻢ یﻐﺮﻏﺮ‪.‬‬ ‫ت‬ ‫‪ .226‬إ ْیﻤَﺎﻥﻨَﺎ َیﺰِی ُﺪ ﺑِﺎﻟﻄﱠﺎﻋَــﺎ ِ‬

‫ت‬ ‫ﻻ ِ‬ ‫ن ﺑَﺎﻟــﺰ ﱠ‬ ‫ﺼ ُﻪ َیﻜُﻮ ُ‬ ‫َو َﻥ ْﻘ ُ‬

‫ﻞ‬ ‫ﻋﻠَﻰ َﺕﻔَﺎﺽُــ ِ‬ ‫‪ .227‬وَأ ْهُﻠ ُﻪ ﻓﻴ ِﻪ َ‬

‫ك أ ْو آَﺎﻟ ﱡﺮﺳُﻞ‬ ‫ﺖ آَﺎﻷﻣْﻼ ِ‬ ‫ﻞ أ ْﻥ َ‬ ‫َه ْ‬

‫ن‬ ‫ﺼﻴَﺎ ِ‬ ‫ﻲ ذُو ا ْﻟ ِﻌ ْ‬ ‫ﻖ ا ْﻟ َﻤﱢﻠ ﱡ‬ ‫ﺳُ‬ ‫‪ .228‬وَا ْﻟﻔَﺎ ِ‬

‫ن‬ ‫ﻖ اﻹیﻤَﺎ ِ‬ ‫ﻒ ﻋَﻨ ُﻪ ﻣُﻄَﻠ ُ‬ ‫َﻟ ْﻢ ُی ْﻨ َ‬

‫ﻖ واﻟْﻤﻌَﺎﺹِﻲ‬ ‫ﺴِ‬ ‫ﻦ ﺑ َﻘﺪْر ا ْﻟ ِﻔ ْ‬ ‫‪ .229‬ﻟَﻜ ْ‬

‫ص‬ ‫ل ﻓﻲ ا ْﻥ ِﺘﻘَـﺎ ِ‬ ‫إ ْیﻤَﺎﻥ ُﻪ ﻣَﺎ زا َ‬

‫ل إﻥﱠ ُﻪ ﻓﻲ اﻟﻨﱠــﺎ ِر‬ ‫ﻻ َﻥﻘُﻮ ُ‬ ‫‪ .230‬و َ‬

‫ﻞ أ ْﻣ ُﺮ ُﻩ ﻟ ْﻠﺒَــﺎرِي‬ ‫ﺨﱠﻠﺪٌ‪َ ،‬ﺑ ْ‬ ‫ُﻣ َ‬

‫ﺖ َﻣﺸِﻴ َﺌ ِﺔ اﻹﻟ ِﻪ اﻟﻨﱠﺎﻓِـ َﺬ ْﻩ‬ ‫ﺤ َ‬ ‫‪َ .231‬ﺕ ْ‬

‫ﺧ َﺬ ْﻩ‬ ‫ن ﺷَﺎ ﺁ َ‬ ‫ﻋ ْﻨ ُﻪ وإ ْ‬ ‫ﻋﻔَﺎ َ‬ ‫ن ﺷَﺎ َ‬ ‫إْ‬

‫ن‬ ‫ﺠﻨَــﺎ ِ‬ ‫‪ِ .232‬ﺑ َﻘ ْﺪ ِر َذ ْﻥ ِﺒﻪِ‪ ،‬إﻟﻰ اﻟ ِ‬

‫ن‬ ‫ﻋﻠَﻰ اﻹ ْیﻤَﺎ ِ‬ ‫ت َ‬ ‫ن ﻣَﺎ َ‬ ‫جإ ْ‬ ‫ﺨ َﺮ ُ‬ ‫ُی ْ‬

‫ب ﻓﻲ اﻟ ﱠﻨﺒَﺎ‬ ‫ﺤﺴَﺎ ِ‬ ‫ض َﺕ ْﻴﺴِﻴ ُﺮ ا ْﻟ ِ‬ ‫‪ .233‬وا ْﻟ َﻌ ْﺮ ُ‬

‫ﻋ ﱢﺬﺑَـﺎ‬ ‫ب ُ‬ ‫ﺤﺴَﺎ َ‬ ‫ﺶ ا ْﻟ ِ‬ ‫ﻦ ُیﻨَﺎ َﻗ ِ‬ ‫َو َﻣ ْ‬

‫‪ .234‬وﻻ ُﺕ َﻜ ﱢﻔ ْﺮ ﺑِﺎ ْﻟ َﻤﻌَﺎﺹِﻲ ُﻣ ْﺆ ِﻣ َﻨًﺎ‬

‫ﺟﻨَـﻰ‬ ‫ﻼِﻟ ِﻪ ﻟﻤَﺎ َ‬ ‫ﺤَ‬ ‫ﺳ ِﺘ ْ‬ ‫إﻻ َﻣ َﻊ ا ْ‬

‫‪10‬‬

‫ﻞ اﻟ َﻐ ْﺮﻏَـﺮَﻩ‬ ‫ﻞ اﻟ ﱠﺘ ْﻮﺑَﺔ َﻗ ْﺒ َ‬ ‫‪َ .235‬و ُﺕ ْﻘ َﺒ ُ‬

‫ﻄ ﱠﻬﺮَة‬ ‫ﻋ ِﺔ ا ْﻟ ُﻤ َ‬ ‫ﺸ ْﺮ َ‬ ‫َآﻤَﺎ أﺕَﻰ ﻓﻲ اﻟ ﱠ‬

‫ﻦ ﻃَﺎِﻟ ِﺒﻬَـﺎ؟‬ ‫ﻋْ‬ ‫ﻖ َ‬ ‫‪ .236‬أﻣﱠﺎ َﻣﺘَﻰ ﺕُﻐَﻠ ُ‬

‫ﻦ َﻣ ْﻐ ِﺮ ِﺑﻬَﺎ‬ ‫ﺲ ِﻣ ْ‬ ‫ﺸ ْﻤ ِ‬ ‫ع اﻟ ﱠ‬ ‫ﻓَﺒﻄﻠُﻮ ِ‬

‫ﻓﺼﻞ‬ ‫ﻓﻲ ﻣﻌﺮﻓﺔ ﻥﺒﻴﻨﺎ ﻣﺤﻤﺪ ﺻﻠﻰ اﷲ ﻋﻠﻴﻪ وﺳﻠﻢ وﺗﺒﻠﻴﻐﻪ اﻟﺮﺳﺎﻟﺔ‬ ‫وإآﻤﺎل اﷲ ﻟﻨﺎ ﺏﻪ اﻟﺪیﻦ‪ ،‬وأﻥﻪ ﺧﺎﺗﻢ اﻟﻨﺒﻴﻴﻦ‪ ،‬وﺳﻴﺪ وﻟﺪ ﺁدم أﺝﻤﻌﻴﻨﻮأن ﻣﻦ ادﻋﻰ اﻟﻨﺒﻮة ﺏﻌﺪﻩ ﻓﻬﻮ آﺎذب‬ ‫ﻦ هَﺎﺷِــ ٍﻢ‬ ‫ﺤ ﱠﻤ ٌﺪ ِﻣ ْ‬ ‫‪َ .237‬ﻥﺒﱡﻴﻨَﺎ ُﻣ َ‬

‫ﻚ َی ْﻨ َﺘﻤِﻲ‬ ‫ﺷﱢ‬ ‫ن َ‬ ‫ﺢ دُو َ‬ ‫إﻟﻰ اﻟ ﱠﺬﺑِﻴ ِ‬

‫ﺳَﻠ ُﻪ اﷲ إﻟ ْﻴﻨَﺎ ُﻣ ْﺮﺷِــﺪَا‬ ‫‪ .238‬أ ْر َ‬

‫ﻦ َوهُـﺪَى‬ ‫ﺡ َﻤ ًﺔ ﻟﻠﻌَﺎَﻟﻤِﻴ َ‬ ‫َو َر ْ‬

‫ﻄﻬﱠــ َﺮ ْﻩ‬ ‫‪َ .239‬ﻣ ْﻮِﻟ ُﺪ ُﻩ َﺑ َﻤ ﱠﻜ َﺔ ا ْﻟ ُﻤ َ‬

‫ﻄ ْﻴ َﺒ َﺔ ا ْﻟ ُﻤﻨَــ ﱠﻮ َر ْﻩ‬ ‫ﺠ َﺮ ُﺕ ُﻪ ﻟ َ‬ ‫هْ‬

‫ﻲ ﺑِـ ِﻪ‬ ‫ﺡُ‬ ‫ﻦ َﺑ َﺪَأ اﻟْﻮ َ‬ ‫‪َ .240‬ﺑ ْﻌ َﺪ ا ْر َﺑﻌِﻴ َ‬

‫ﻞ َرﺑﱢــ ِﻪ‬ ‫ﺳ ِﺒ ِﻴ ِ‬ ‫ُﺙﻢﱠ َدﻋَﺎ إﻟﻰ َ‬

‫ﻋ ُﺒﺪُوا‬ ‫سا ْ‬ ‫ﻦ أ ﱡیﻬَﺎ اﻟﻨﱠﺎ ُ‬ ‫ﺳﻨِﻴ َ‬ ‫‪ .241‬ﻋَﺸﺬ َر ِ‬

‫ﺷ ْﺄ ُﻥ ُﻪ ُو ُوﺡﱢـﺪُوا‬ ‫َر ّﺑًﺎ َﺕﻌَﺎﻟﻰ َ‬

‫ﺡﺮَا‬ ‫ك ﻓﻲ ﻏَﺎ ِر ِ‬ ‫ﻞ ذَا َ‬ ‫ن َﻗ ْﺒ َ‬ ‫‪َ .242‬وآَﺎ َ‬

‫ﻦ اﻟ َﻮرَى‬ ‫ﻋِ‬ ‫ﺨﻠُﻮ ِﺑ ِﺬ ْآ ِﺮ َر ﱢﺑ ِﻪ َ‬ ‫َی ْ‬

‫ﻋﻮَا ِم‬ ‫ﻦ اﻷ ْ‬ ‫ﻦ ِﻣ َ‬ ‫ﺧ ْﻤﺴِﻴ َ‬ ‫‪َ .243‬و َﺑ ْﻌ َﺪ َ‬

‫ﺳ ﱢﻴ ِﺪ اﻷﻥَـﺎ ِم‬ ‫ﺖ ﻟ ُﻌ ْﻤ ِﺮ َ‬ ‫ﻀ ْ‬ ‫َﻣ َ‬

‫ﻈَﻠ ْﻢ‬ ‫ﺳﺮَى ِﺑ ِﻪ اﷲ إﻟ ِﻴ ِﻪ ﻓﻲ اﻟ ﱡ‬ ‫‪ .244‬أ ْ‬

‫ﺡ َﺘ ْﻢ‬ ‫ﻋَﻠ ْﻴ ِﻪ َو َ‬ ‫ﺲ َ‬ ‫ﺨ ْﻤ َ‬ ‫ض اﻟ َ‬ ‫َو َﻓ َﺮ َ‬

‫ﺖ‬ ‫ﻋﻮَا ٍم ﺙَﻼ َﺙ ٍﺔ َﻣﻀَـ ْ‬ ‫‪َ .245‬و َﺑ ْﻌ َﺪ أ ْ‬

‫ﺖ‬ ‫ﻀ ْ‬ ‫ﻲ واﻥ َﻘ َ‬ ‫ج اﻟ ﱠﻨ ِﺒ ﱢ‬ ‫ﻦ َﺑ ْﻌ ِﺪ ِﻣ ْﻌﺮَا ِ‬ ‫ِﻣ ْ‬

‫ﺤ َﻮ َی ْﺜ ِﺮﺑَﺎ‬ ‫ﺠ َﺮ ِة َﻥ ْ‬ ‫ن ﺑِﺎ ْﻟ ِﻬ ْ‬ ‫‪ .246‬أُو ِذ َ‬

‫ﺤﺒَﺎ‬ ‫ﺹِ‬ ‫ﺴِﻠ ٍﻢ َﻟ ُﻪ َﻗ ْﺪ َ‬ ‫َﻣ َﻊ ُآﻞﱢ ُﻣ ْ‬

‫ل‬ ‫ﻒ ﺑِﺎﻟ ِﻘﺘَــﺎ ِ‬ ‫‪َ .247‬و َﺑ ْﻌ َﺪهَﺎ ُآﱢﻠ َ‬

‫ل‬ ‫ﻼِ‬ ‫ن واﻟﻀﱠـ َ‬ ‫ﻟِﺸﻴﻌَﺔ ا ْﻟ ُﻜ ْﻔﺮَا ِ‬

‫ﻦ ُﻣ ْﻨﻘَﺎدِیﻨَـﺎ‬ ‫‪ .248‬ﺡﺘﻰ أ َﺕﻮْا ﻟﻠﺪﱢی ِ‬

‫ﻋﻨِﻴﻨَـﺎ‬ ‫ﺴ ْﻠ ِﻢ ُﻣ ْﺬ ِ‬ ‫ﺧﻠُﻮا ﻓﻲ اﻟ ّ‬ ‫َو َد َ‬

‫ن َﻗ ْﺪ َﺑﱠﻠ َﻎ اﻟ ِﺮﺳَﺎﻟَـ ْﻪ‬ ‫‪َ .249‬و َﺑ ْﻌ َﺪ أ ْ‬

‫ﺠﻬَﺎَﻟ ْﻪ‬ ‫ﻦ ا ْﻟ َ‬ ‫ﻖ ِﻣ َ‬ ‫ﺨ ْﻠ َ‬ ‫ﺳﺘَﻨ َﻘ َﺬ ا ْﻟ َ‬ ‫وَا ْ‬

‫ﺳﻼَﻣـَﺎ‬ ‫ﻞ اﷲ ِﺑ ِﻪ اﻹ ْ‬ ‫‪ .250‬وأ ْآ َﻤ َ‬

‫ﺳ َﺘﻘَﺎﻣَـﺎ‬ ‫ﻖ وَا ْ‬ ‫ﺤﱢ‬ ‫ﻦ ا ْﻟ َ‬ ‫وﻗَﺎم دِی ُ‬

‫ﻋﻠَـﻰ‬ ‫ﻲ اﻷ ْ‬ ‫ﻀ ُﻪ اﷲ اﻟﻌَﻠ ﱡ‬ ‫‪َ .251‬ﻗ َﺒ َ‬

‫ﻋﻠَﻰ‬ ‫ﻖ اﻷ ْ‬ ‫ﺳ ْﺒﺤَﺎ َﻥ ُﻪ إﻟﻰ اﻟ ﱠﺮﻓِﻴ ِ‬ ‫ُ‬

‫ب‬ ‫ﻼ ا ْر ِﺕﻴَـﺎ ِ‬ ‫ﻖ ِﺑ َ‬ ‫ﺤﱢ‬ ‫ﺸ َﻬ ُﺪ ﺑِﺎ ْﻟ َ‬ ‫‪َ .252‬ﻥ ْ‬

‫ب‬ ‫ﻞ ﺑِﺎِﻟ ِﻜﺘَــﺎ ِ‬ ‫ﺳُ‬ ‫ﺑِﺄﻥﱠ ُﻪ ا ْﻟ ُﻤ ْﺮ َ‬

‫ﻼ‬ ‫‪ .253‬وأﻥﱠ ُﻪ َﺑﱠﻠ َﻎ ﻣَﺎ َﻗ ْﺪ ُأ ْرﺳِــ َ‬

‫ﻻ‬ ‫ِﺑ ِﻪ َو ُآﻞﱡ َﻣﺎ إﻟ ْﻴ ِﻪ ُأﻥْـــ ِﺰ َ‬

‫ﻦ ﻣِﻦ َﺑ ْﻌ ِﺪ ِﻩ َﻗ ِﺪ ادﱠﻋﻰ‬ ‫‪ .254‬و ُآﻞﱡ َﻣ ْ‬

‫ب ﻓِﻴﻤَﺎ ا ﱠدﻋَـﻰ‬ ‫ُﻥ ُﺒﻮﱠ ًة َﻓ َﻜَﺎ ِذ ٌ‬

‫ق‬ ‫ﺧﺘَﺎ ُم اﻟ ﱡﺮﺳْﻞ ﺑِﺎ ﱢﺕﻔَــﺎ ِ‬ ‫‪َ .255‬ﻓ ْﻬ َﻮ ِ‬

‫ق‬ ‫ﻼِ‬ ‫ﻖ ﻋَﻠﻰ اﻹﻃ َ‬ ‫ﺨ ْﻠ ِ‬ ‫ﻞ ا ْﻟ َ‬ ‫ﻀُ‬ ‫وأﻓ َ‬

‫‪11‬‬

‫ﻓﺼﻞ‬ ‫ﻓﻴﻤﻦ هﻮ أﻓﻀﻞ اﻷﻣﺔ ﺏﻌﺪ اﻟﺮﺳﻮل ﺻﻠﻰ اﷲ ﻋﻠﻴﻪ وﺳﻠﻢ‬ ‫وذآﺮ اﻟﺼﺤﺎﺏﺔ ﺏﻤﺤﺎﺳﻨﻬﻢ واﻟﻜﻒ ﻋﻦ ﻣﺴﺎﺋﻬﻢ وﻣﺎ ﺷﺠﺮ ﺏﻴﻨﻬﻢ‬ ‫ﻖ‬ ‫ﺸﻔِﻴــ ُ‬ ‫ﺨﻠِﻴ َﻔ ُﺔ اﻟ ﱠ‬ ‫‪َ .256‬و َﺑ ْﻌ َﺪ ُﻩ ا ْﻟ َ‬

‫ﻖ‬ ‫ﻷ ﱠﻣ ِﺔ اﻟﺼﱢﺪﱢیـ ُ‬ ‫ﺐا ُ‬ ‫ِﻥ ْﻌ َﻢ َﻥﻘِﻴ ُ‬

‫ﻄﻔَﻰ ﻓﻲ ا ْﻟﻐَﺎ ِر‬ ‫ﺼَ‬ ‫ﻖ اﻟ ُﻤ ْ‬ ‫ك َرﻓِﻴ ُ‬ ‫‪ .257‬ذَا َ‬

‫ﻦ واﻷ ْﻥﺼَﺎ ِر‬ ‫ﺦ ا ْﻟﻤُﻬﺎﺟﺮی َ‬ ‫ﺷ ْﻴ ُ‬ ‫َ‬

‫ﺴ ِﻪ َﺕ َﻮﻟﱠــﻰ‬ ‫‪ .258‬و ُه َﻮ اﱠﻟﺬِي ِﺑ َﻨ ْﻔ ِ‬

‫ﻦ ا ْﻟ ُﻬﺪَى ﺕَﻮﻟﱠﻰ‬ ‫ﻋِ‬ ‫ﻦ َ‬ ‫ﺟﻬَﺎ َد َﻣ ْ‬ ‫ِ‬

‫ﻼ ارْﺕﻴﺎب‬ ‫ﻞ ِﺑ َ‬ ‫ﻀِ‬ ‫‪َ .259‬ﺙﺎِﻥﻴﻪ ﻓﻲ اﻟ َﻔ ْ‬

‫ب‬ ‫ﻖ ﺑِﺎﻟﺼﱠـﻮَا ِ‬ ‫ﻃُ‬ ‫ع اﻟﻨﱠﺎ ِ‬ ‫اﻟﺼﱠﺎ ِد ُ‬

‫ﻋ َﻤ ْﺮ‬ ‫ﺡﻔْﺺ ُ‬ ‫ﺸ ْﻬ َﻢ أﺑَﺎ َ‬ ‫‪ .260‬أﻋﻨﻲ ِﺑ ِﻪ اﻟ ﱠ‬

‫ﺼ ْﺮ‬ ‫ﻦ ا ْﻟﻘَﻮی َﻢ وﻥ َ‬ ‫ﻦ ﻇَﺎ َه َﺮ اﻟﺪﱢی َ‬ ‫َﻣ ْ‬

‫ﻋﻠَﻰ اﻟ ُﻜﻔﱠﺎر‬ ‫‪ .261‬اﻟﺼَﺎ ِر ُم اﻟْﻤﻨﻜِﻲ َ‬

‫ح ﻓﻲ اﻷ ْﻣﺼَﺎ ِر‬ ‫ﺳ ُﻊ ا ْﻟ ُﻔﺘُﻮ َ‬ ‫َوﻣُﻮ ِ‬

‫ﻦ‬ ‫ن ذُو اﻟﻨﱡﻮ َریْـ ِ‬ ‫‪ .262‬ﺙَﺎِﻟ ُﺜ ُﻬ ْﻢ ﻋُﺜﻤﺎ ُ‬

‫ﻦ‬ ‫ﺤﻴَﺎ ِﺑ َﻐ ْﻴ ِﺮ َﻣ ْﻴ ِ‬ ‫ذو ا ْﻟﺤِﻠ ِﻢ وا ْﻟ َ‬

‫ن‬ ‫ﺤ ُﺮ اﻟْﻌﻠُﻮ ِم ﺟَﺎ ِﻣ ُﻊ ا ْﻟﻘُـﺮْﺁ ِ‬ ‫‪َ .263‬ﺑ ْ‬

‫ﻦ‬ ‫ﺡ َﻤ ِ‬ ‫ﻚ اﻟ ﱠﺮ ْ‬ ‫ﺖ ﻣَﻼ ِﺋ ُ‬ ‫ﺤ ْ‬ ‫ﺳ َﺘ َ‬ ‫ِﻣ ْﻨ ُﻪ ا ْ‬

‫ن‬ ‫ﺳﻴﱢ ُﺪ اﻷَآــﻮَا ِ‬ ‫ﻋ ْﻨ ُﻪ َ‬ ‫‪ .264‬ﺑَﺎ َی َﻊ َ‬

‫ن‬ ‫ِﺑ َﻜ ﱢﻔ ِﻪ ﻓِﻲ َﺑ ْﻴ َﻌ ِﺔ اﻟ ﱢﺮﺽْــﻮَا ِ‬

‫ﻞ‬ ‫ﺳِ‬ ‫ﺧ ْﻴ ِﺮ اﻟ ﱡﺮ ُ‬ ‫ﻋ ﱢﻢ َ‬ ‫ﻦ َ‬ ‫‪ .265‬واﻟﺮﱠا ِﺑ ُﻊ ا ْﺑ ُ‬

‫ﻖ ذا ا ْﻟ َﻘ ْﺪ ِر ا ْﻟﻌَﻠﻲ‬ ‫ﺤﱠ‬ ‫ﻋﻨِﻲ اﻹﻣَﺎ َم ا ْﻟ َ‬ ‫أْ‬

‫ق‬ ‫ﻲ ﻣَـﺎِر ِ‬ ‫‪ُ .266‬ﻣﺒِﻴ ُﺪ ُآﻞﱢ ﺧَﺎرِﺟ ﱟ‬

‫ﻖ‬ ‫ﺐ را ِﻓﻀِﻲ ﻓَﺎﺳِـ ِ‬ ‫ﺧ ﱟ‬ ‫َو ُآﻞﱢ ِ‬

‫ن‬ ‫ل ﻓﻲ َﻣﻜَﺎ ِ‬ ‫ن ﻟﻠ ﱠﺮﺳُﻮ ِ‬ ‫‪ .267‬ﻣَﻦ آَﺎ َ‬

‫ﻼ ُﻥ ْﻜﺮَان‬ ‫ﻦ ﻣُﻮﺳَﻰ ِﺑ َ‬ ‫ن ِﻣ ْ‬ ‫هَﺎرُو َ‬

‫ﺖ ﻣَـﺎ‬ ‫ﻻ ﻓﻲ ﻥُﺒ ﱠﻮ ٍة َﻓ َﻘ ْﺪ ﻗَﺪ ْﻣ َ‬ ‫‪َ .268‬‬

‫ﺳِﻠﻤَﺎ‬ ‫ﻦ َ‬ ‫ﻇﱟ‬ ‫ﺳ ْﻮ ِء َ‬ ‫ﻦ ُ‬ ‫ﻦ ِﻣ ْ‬ ‫َی ْﻜﻔَﻲ ِﻟ َﻤ ْ‬

‫ن ا ْﻟﻌَﺸـ َﺮ ْﻩ‬ ‫‪ .269‬ﻓَﺎﻟﺴﱢﻨﱠ ُﺔ ا ْﻟ َﻤ َﻜ ﱢﻤﻠُﻮ َ‬

‫ﺐ اﻟ ِﻜﺮَا ِم ا ْﻟ َﺒ َﺮ َر ْﻩ‬ ‫ﺤ ِ‬ ‫ﺼْ‬ ‫َوﺳَﺎ ِﺋ ُﺮ اﻟ ﱠ‬

‫ﻃ َﻬﺎِر‬ ‫ﻄﻔَﻰ اﻷ ْ‬ ‫ﺼَ‬ ‫ﺖ ا ْﻟ ُﻤ ْ‬ ‫ﻞ َﺑ ْﻴ ِ‬ ‫‪ .270‬وأ ْه ُ‬

‫َوﺕَﺎ ِﺑﻌُﻮ ُﻩ اﻟﺴﱠﺎ َد ُة اﻷَﺧﻴَــﺎ ُر‬

‫ن‬ ‫ﺤ َﻜ ِﻢ اﻟﻘُـﺮْﺁ ِ‬ ‫‪َ .271‬ﻓ ُﻜﻠﱡ ُﻬ ْﻢ ﻓﻲ ُﻣ ْ‬

‫ن‬ ‫ﻖ اﻷ ْآﻮَا ِ‬ ‫ﻋَﻠﻴْﻬ ْﻢ ﺧَﺎِﻟ ُ‬ ‫أَﺙﻨَﻰ َ‬

‫ل‬ ‫ﺤﺪِی ِﺪ وا ْﻟ ِﻘﺘَﺎ ِ‬ ‫ﺢ وا ْﻟ َ‬ ‫‪ .272‬ﻓﻲ اﻟ ْﻔ َﺘ ِ‬

‫ل‬ ‫ﻞ ا ْﻟﺨِﺼـَﺎ ِ‬ ‫ﻏ ْﻴ َﺮهَﺎ ﺑِﺄ ْآ َﻤ ِ‬ ‫َو َ‬

‫ﻞ‬ ‫ك ﻓﻲ اﻟ ﱠﺘ ْﻮرَا ِة واﻹ ْﻥﺠِﻴ ِ‬ ‫‪َ .273‬آﺬَا َ‬

‫ﺹﻔَـﺎ ُﺕ ُﻬ ْﻢ ﻣﻌﻠﻮﻣ ُﺔ اﻟﺘﻔﺼﻴﻞ‬ ‫ِ‬

‫‪ .274‬وذآﺮُهﻢ ﻓﻲ ﺳﻨﱠﺔ اﻟﻤﺨﺘـﺎ ِر‬

‫ﺳ ْﻴ َﺮ اﻟﺸﱠﻤﺲ ﻓﻲ اﻷ ْﻗﻄَﺎ ِر‬ ‫َﻗ ْﺪ ﺳَﺎ َر َ‬

‫ﺐ ﻋَﻤﺎ ﺟَـﺮَى‬ ‫ﺟ ٌ‬ ‫ت وا ِ‬ ‫ﺴﻜُﻮ ُ‬ ‫‪ .275‬ﺙﻢ اﻟ ﱡ‬

‫ﻞ ﻣَﺎ َﻗ ْﺪ ُﻗ ﱢﺪرَا‬ ‫ﻦ ِﻓ ْﻌ ِ‬ ‫َﺑ ْﻴ َﻨﻬُـ ْﻢ ِﻣ ْ‬

‫ب‬ ‫ﺠ َﺘ ِﻬ ٌﺪ ُﻣﺜَــﺎ ُ‬ ‫‪َ .276‬ﻓ ُﻜﻠﱡ ُﻬ ْﻢ ُﻣ ْ‬

‫ب‬ ‫ﻄ ُﺆ ُه ْﻢ َی ْﻐ ِﻔ ُﺮ ُﻩ اﻟ َﻮهﱠـﺎ ُ‬ ‫ﺧَ‬ ‫َو َ‬

‫‪12‬‬

‫ﺧﺎﺗﻤﺔ‬ ‫ﻓﻲ وﺝﻮب اﻟﺘﻤﺴﻚ ﺏﺎﻟﻜﺘﺎب واﻟﺴﻨﺔ‬ ‫واﻟﺮﺝﻮع ﻋﻨﺪ اﻻﺧﺘﻼف إﻟﻴﻬﻤﺎ‪ ،‬ﻓﻤﺎ ﺧﺎﻟﻔﻬﻤﺎ ﻓﻬﻮ رد‬ ‫ﺠ َﺘ ِﻤﻌَﺎ‬ ‫ن َی ْ‬ ‫ﺴﻌْﻲ أ ْ‬ ‫ل اﻟ ﱠ‬ ‫ﺷﺮْط ُﻗﺒُﻮ ِ‬ ‫‪َ .277‬‬

‫ص َﻣﻌَـﺎ‬ ‫ﻼ ٌ‬ ‫ﺧَ‬ ‫ﻓِﻴ ِﻪ إﺹَﺎ َﺑ ٌﺔ وإ ْ‬

‫ش ﻻ ﺳِــﻮَا ُﻩ‬ ‫ب اﻟ َﻌ ْﺮ ِ‬ ‫‪ .278‬ﷲ َر ﱠ‬

‫ع اﱠﻟﺬِي ا ْر َﺕﻀَﺎ ُﻩ‬ ‫ﺸ ْﺮ َ‬ ‫ﻖ اﻟ ﱠ‬ ‫ُﻣﻮَا ِﻓ َ‬

‫ﻦ‬ ‫ﺡ َﻴﻴْـ َ‬ ‫ﻒ ﻟِﻠ َﻮ ْ‬ ‫‪َ .279‬و ُآﻞﱡ ﻣَﺎ ﺧَﺎَﻟ َ‬

‫ﻦ‬ ‫ﻓَﺈﻥﱠ ُﻪ َر ﱞد ِﺑ َﻐ ْﻴ ِﺮ َﻣﻴْــــ ِ‬

‫ﺼﺒَـﺎ‬ ‫ف َﻥ َ‬ ‫ﻼ ُ‬ ‫ﺨَ‬ ‫‪ .280‬و ُآﻞﱡ ﻣَﺎ ﻓِﻴ ِﻪ اﻟ ِ‬

‫ﺟﺒَـــﺎ‬ ‫َﻓ َﺮ ﱡد ُﻩ إﻟ ْﻴ ِﻬﻤَﺎ َﻗ ْﺪ َو َ‬

‫ﻞ‬ ‫ﻦ إ ﱠﻥﻤَﺎ أﺕَﻰ ﺑِﺎﻟ ﱠﻨﻘْــ ِ‬ ‫‪ .281‬ﻓَﺎﻟﺪﱢی ُ‬

‫س ا ْﻟ َﻌﻘْﻞ‬ ‫ﺡ ْﺪ ِ‬ ‫ﺲ ﺑِﺎﻷ ْوهَﺎ ِم َو َ‬ ‫ﻟ ْﻴ َ‬

‫ﺖ‬ ‫‪ُ .282‬ﺙﻢﱠ إﻟﻰ ُهﻨَﺎ َﻗ ْﺪ ا ْﻥ َﺘ َﻬﻴْــ ُ‬

‫ﺖ‬ ‫ﻋﻨِﻴــ ُ‬ ‫ﺠ ْﻤ ِﻌ ِﻪ ُ‬ ‫َو َﺕ ﱠﻢ ﻣَﺎ ِﺑ َ‬

‫ل‬ ‫ﺳﻤﱠ ْﻴ ُﺘ ُﻪ ِﺑﺴُﻠ ِﻢ اﻟ ُﻮﺹُـــﻮ ِ‬ ‫‪َ .283‬‬

‫ل‬ ‫ﺚ اﻷﺹُـ ُﻮ ِ‬ ‫ﺡ ِ‬ ‫ﺳﻤَﺎ َﻣﺒَﺎ ِ‬ ‫إﻟﻰ َ‬

‫ﻋﻠَﻰ اﻥ ِﺘﻬَﺎﺋِــﻲ‬ ‫ﺤ ْﻤ ُﺪ ﷲ َ‬ ‫‪ .284‬وا ْﻟ َ‬

‫ت اﷲ ﻓﻲ ا ْﺑ ِﺘﺪَاﺋﻲ‬ ‫ﺡ ِﻤ ْﺪ ُ‬ ‫َآﻤَﺎ َ‬

‫ب‬ ‫ﺳَﺄُﻟ ُﻪ َﻣ ْﻐ ِﻔ َﺮ َة اﻟـــ ﱡﺬﻥُﻮ ِ‬ ‫‪ .285‬أ ْ‬

‫ب‬ ‫ﺴ ْﺘ َﺮ ﻟِﻠ ُﻌﻴُـﻮ ِ‬ ‫ﺟﻤِﻴ ِﻌﻬَﺎ وَاﻟ ﱢ‬ ‫َ‬

‫ﻼ ُم أﺑَــﺪَا‬ ‫ﺴَ‬ ‫ﻼ ُة وَاﻟ ﱠ‬ ‫‪ُ .286‬ﺙﻢﱠ اﻟﺼﱠ َ‬

‫ﺤﻤﱠﺪًا‬ ‫ﻄﻔَﻰ ُﻣ َ‬ ‫ﺼَ‬ ‫ل ا ْﻟ ُﻤ ْ‬ ‫َﺕ ْﻐﺸَﻰ اﻟ ﱠﺮﺳُﻮ َ‬

‫ل‬ ‫ﺤﺒِــ ِﻪ واﻵ ِ‬ ‫ﺹْ‬ ‫ﺟﻤِﻴ ُﻊ َ‬ ‫‪ُ .287‬ﺙﻢﱠ َ‬

‫ل‬ ‫اﻟﺴﱠﺎ َد ِة اﻷ ِﺋ ﱠﻤ ِﺔ اﻷﺑْــﺪَا ِ‬

‫‪َ .288‬ﺕﺪُو ُم ﺳَﺮ َﻣﺪَا ﺑِﻼ َﻥﻔَـﺎ ِد‬

‫ﻼ ُم ﺑِﺎ ْﻟﻤِـﺪَا ِد‬ ‫ت اﻷ ْﻗ َ‬ ‫ﺟ َﺮ ْ‬ ‫ﻣَﺎ َ‬

‫‪ُ .289‬ﺙﻢﱠ اﻟ ﱡﺪﻋَــﺎ وَﺹﻴﱠ ُﺔ اﻟﻘُـﺮﱠا ِء‬

‫ﻏ ْﻴ ِﺮ ﻣَﺎ اﺳْﺘ ْﺜﻨَﺎ ِء‬ ‫ﻦ َ‬ ‫ﺟﻤِﻴﻌﻬ ْﻢ ِﻣ ْ‬ ‫َ‬

‫ﻞ‬ ‫‪ .290‬أ ْﺑﻴَﺎ ُﺕﻬَﺎ ) ُیﺴْﺮ( ِﺑ َﻌ ﱢﺪ ا ْﻟﺠُﻤَـ ِ‬

‫ع ﻟﻲ‬ ‫ن( ﻓَﺎ ْﻓ َﻬ ْﻢ وَا ْد ُ‬ ‫ﺨﻬَﺎ)اﻟْﻐﻔْـﺮَا ُ‬ ‫َﺕ ْﺄرِی ُ‬

‫‪1362‬هـ‬ ‫واﻟﺤﻤﺪ ﷲ رب اﻟﻌﺎﻟﻤﻴﻦ‬

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