Secret Behind Our Trials 1e Sa

‫ﺳـﺮ ﻻﺑﺘﻼ
‬ ‫ّ‬

‫‪١١٢‬‬

‫ﻫﺎ  ﻳﺤﻴﻰ )ﻋﺪﻧﺎ ﻗﻄﺎ (‬

‫ﻟﺬ‪ ,‬ﻓﻬﺬ ﻟﺤﻴﺎ‪ -‬ﻟﺪﻧﻴﺎ ﻫﻲ ﻣﻴﺪ ﻻﺧﺘﺒﺎ ﻟﺬ' ﻳﻨﺒﻐﻲ ﻟﺒﻨﻲ ﻟﺒﺸﺮ  ﻳﺠﺘﺎ‬ ‫ﻟﻴﺤﺪ‪ 7‬ﻳﺔ ﺣﻴﺎ‪ -‬ﺧﻠﻮ‪ 7‬ﺳﻮ‪ 6‬ﻳﺤﻴﻮﻧﻬﺎ ﻓﻲ ﻵﺧﺮ‪ , -‬ﻓﻬﺬ ﻻﻣﺘﺤﺎ ﻟﺬ' ﻳﺨﻀﻌﻮ‬ ‫ﻟﻪ ﻓﻲ ﻟﺤﻴﺎ‪ -‬ﻟﺪﻧﻴﺎ ﺳﻴﺆﻫﻠﻬﻢ ﻟﺪﺧﻮ? ﻟﺤﻴﺎ‪ -‬ﻟﺴﺮﻣﺪﻳﺔ ﻓﻲ ﻵﺧﺮ‪ .-‬ﻓﻤﺎ ﻋﻠﻴﻚ‬ ‫ﻟﺤﺎ? ﻛﺬﻟﻚ ‪L‬ﻻ ﺗﺒﺎ‪ J‬ﺿﻮ ﷲ ﻋﺰ ﺟﻞ‪ .‬ﻓﻲ ﻟﺤﻘﻴﻘﺔ ﻣﺎ ﻟﺤﻴﺎ‪ -‬ﻟﺪﻧﻴﺎ ﺳﻮ‪C‬‬ ‫ﺧﺘﺒﺎ ﻧﺘﻘﺎﻟﻲ ﻓﺘﺮ‪ -‬ﺗﺪ ﻳﺒﻴﺔ ﻫﺒﻬﺎ ﷲ ﺳﺒﺤﺎﻧﻪ ﻟﻜﻞ ‪L‬ﻧﺴﺎ ﻟﻴﻜﻮ ﻣﺴﺌﻮﻻ ﻋﻦ‬ ‫ﻟﺘﺪﺑﺮ ﻓﻴﻬﺎ ﻟﻠﻮﺻﻮ? ‪L‬ﻟﻰ ﻣﻌﺮﻓﺔ ﷲ ﺳﺒﺤﺎﻧﻪ‪L ,‬ﻃﺎﻋﺔ ﻣﺮ ﻟﻌﻤﻞ ﻋﻠﻰ ﻛﺴﺐ‬ ‫ ﺿﺎ‪ ,‬ﻟﺘﺤﻠﻲ ﺑﺎﻟﻔﻀﻴﻠﺔ ﻟﺼﺒﺮ ﻣﺒﺎ‪ T7‬ﻷﺧﻼ‪ U‬ﻓﻲ ﻣﻮﺟﻬﺔ ' ﻃﺎ ‪ T‬ﻗﺪ‬ ‫ﻳﺤﺪ[ ﻟﻪ ﻃﺎﻟﻤﺎ ﺑﻘﻲ ﻋﻠﻰ ﺟﻪ ﻫﺬ ﻷ ‪ .Z‬ﻻ ﻳﻌﺮ‪ 6‬ﻟﺴﺮ ﻟﻌﻈﻴﻢ ﻟﻬﺬ ﻻﻣﺘﺤﺎ‬ ‫ﺳﻮ‪ C‬ﻟﻤﺆﻣﻨﻴﻦ‪ .‬ﻓﺎﻟﻤﺆﻣﻦ ﻋﻠﻰ ﻳﻘﻴﻦ  ﻛﻞ ﺷﻲ
‪ \ 7‬ﻓﻲ ﻻﻣﺘﺤﺎ ﻫﻮ ﻣﻦ ﻗﺪ ‬ ‫ﷲ ﺳﺒﺤﺎﻧﻪ ﺑﺘﺪ ً
‪ ,‬ﻟﻴﻘﻮ‪ C‬ﻋﻠﻰ ﻣﻮﺟﻬﺔ ' ﻃﺎ ‪ T‬ﺑﺮﺑﺎﻃﺔ ﺟﺄ^ ﻛﺒﻴﺮ‪.-‬‬ ‫ﻓﻬﺆﻻ
ﻟﺬﻳﻦ ‪ 7‬ﻛﻮ ﻫﺬ ﻟﺴﺮ ﻓﻘﺎً ﻟﻬﺬ ﻟﺤﻘﻴﻘﺔ ﻟﺨﻔﻴﺔ ﻟﺠﻠﻴﺔ ﻓﻲ ‪ a‬ﺣﺪ‪,‬‬ ‫ﺳﻴﻨﺎﻟﻮ ﻧﻌﻴﻤﺎً ﻣﻘﻴﻤﺎً ﻣﺎ ﻟﻪ ﻣﻦ ﻧﻔﺎ‪.7‬‬

‫ﺣﻮ? ﻟﻜﺎﺗﺐ‬ ‫ﻟﺪ ﻋﺪﻧﺎ ﻗﻄﺎ ﻋﺎ‪ ،١٩٥٦ f‬ﻫﻮ ﻳﺴﺘﻌﻤﻞ‬ ‫ﻻﺳﻢ ﻟﻤﺴﺘﻌﺎ ﻫﺎ  ﻳﺤﻴﻰ‪ .‬ﻣﻨﺬ ﻟﺜﻤﺎﻧﻴﺎ‪ g‬ﻣﻦ‬ ‫ﻟﻘﺮ ﻟﻤﺎﺿﻲ ﻛﺘﺐ ﻋﺪ‪ ً7‬ﻛﺒﻴﺮً ﻣﻦ ﻟﻤﺆﻟﻔﺎ‪ g‬ﻓﻲ‬ ‫ﻣﻮﺿﻴﻎ ﻣﺨﺘﻠﻔﺔ‪L ،‬ﻳﻤﺎﻧﻴﺔ ﻋﻠﻤﻴﺔ ﺳﻴﺎﺳﻴﺔ‪L ،‬ﻻ ﺟﺎﻧﺐ‬ ‫‪l‬ﻟﻚ ﻳﻮﺟﺪ ﻟﻠﻜﺎﺗﺐ ﻣﺆﻟﻔﺎ‪ g‬ﻓﻲ ﻏﺎﻳﺔ ﻷﻫﻤﻴﺔ ﺗﻜﺸﻒ‬ ‫ﻳﻒ ﺗﺒﺎ‪ J‬ﻧﻈﺮﻳﺔ ﻟﺘﻄﻮ ‪ ،‬ﺗﻔﻨﺪ ‪7‬ﻋﺎ
ﺗﻬﻢ‪ ،‬ﺗﻔﻀﺢ‬ ‫ﻟﺼﻼ‪ g‬ﻟﺨﻔﻴﺔ‪ ،‬ﺑﻴﻦ ﻟﺪ ﻳﻨﻴﺔ ﻷﻳﺪﻳﻮﻟﻮﺟﻴﺎ‪g‬‬ ‫ﻟ ّﺪﻣﻮﻳﺔ‪.‬‬ ‫ﻫﺪ‪ 6‬ﻟﻤﺆﻟﻒ ﻟﺮﺋﻴﺴﻲ ﻣﻦ  
ﻋﻤﺎﻟﻪ ﻫﻮ ‪L‬ﻳﺼﺎ? ﻧﻮ ﻟﻘﺮ‪ a‬ﻟﻜﺮﻳﻢ ‪L‬ﻟﻰ ﺷﺘﻰ‬ ‫ّ‬ ‫ﻟﺘﻔﻜﺮ ﻓﻲ ﻗﻀﺎﻳﺎ ‪L‬ﻳﻤﺎﻧﻴﺔ ﺳﺎﺳﻴﺔ ﻣﺜﻞ ﺟﻮ‪7‬‬ ‫ﺑﻘﺎ‪ J‬ﻟﻌﺎﻟﻢ‪7 ،‬ﻓﻊ ﻟﻨﺎ‪ o‬ﺑﺬﻟﻚ ‪L‬ﻟﻰ ﻟﺘﻔﻜﻴﺮ‬ ‫ﷲ ﺗﻌﺎﻟﻰ ﺣﺪﻧﻴﺘﻪ‪ ،‬ﻟﻴﻮ‪ f‬ﻵﺧﺮ‪ ،‬ﻛﺬﻟﻚ ﻛﺸﻒ ﻷﺳﺲ ﻟﻤﺘﻬﺎﻧﺔ ﻟﻨﻈﻢ ﻟﺠﺎﺣﺪﻳﻦ‬ ‫ﺳﻠﻮﻛﻴﺎﺗﻬﻢ ﻟﻤﻨﺤﺮﻓﺔ‪L .‬ﻟﻰ ﺣ ّﺪ ﻵ ﺗﺮﺟﻢ ﻟﻠﻜﺎﺗﺐ ﻧﺤﻮ ‪ ٢٥٠‬ﻣﺆﻟﻔﺎً ‪L‬ﻟﻰ ‪ ٥٧‬ﻟﻐﺔ‬ ‫ﻟﻘﺮ
‪ .‬ﺑﺈ‪ l‬ﷲ ﺗﻌﺎﻟﻰ‬ ‫ﻣﺨﺘﻠﻔﺔ‪ ،‬ﻫﻲ ﺗﺤﻀﻰ ﺑﺎﻫﺘﻤﺎ‪ f‬ﺑﺎﻟﻎ ﻣﻦ ﻗﺒﻞ ﺷﺮﻳﺤﺔ ﺳﻌﺔ ﻣﻦ ّ‬ ‫ﺳﻮ‪ 6‬ﺗﻜﻮ ﻛﻠﻴﺎ‪ g‬ﻫﺎ  ﻳﺤﻴﻰ ﺧﻼ? ﻟﻘﺮ ﻟﻮﺣﺪ ﻟﻌﺸﺮﻳﻦ‪ ،‬ﺳﻴﻠﺔ ﻟﻠﺒﻠﻮ‪ v‬ﺑﺎﻹﻧﺴﺎ‬ ‫ﻓﻲ ﺷﺘﻰ ﻧﺤﺎ
ﻟﻌﺎﻟﻢ ‪L‬ﻟﻰ ﻣﺮﺗﺐ ﻟﺴﻜﻴﻨﺔ ﻟﺴﻼ‪ f‬ﻟﺼﺪ‪ U‬ﻟﻌﺪ? ﻟﺠﻤﺎ? ﻟﺴﻌﺎ‪-7‬‬ ‫ﻟﺘﻲ ﺟﺎ
ﻟﺘﻌﺮﻳﻒ ﺑﻬﺎ ﻓﻲ ﻟﻘﺮ‪ a‬ﻟﻜﺮﻳﻢ‪.‬‬ ‫‪١١٣‬‬

‫ﻫﺎ
 ﻳﺤﻴﻰ )ﻋﺪﻧﺎ ﻗﻄﺎ
(‬

‫‪١‬‬

‫ﺳـﺮ ﻻﺑﺘﻼ‬ ‫ّ‬

‫ﺳـﺮ ﻻﺑﺘﻼ‬ ‫ّ‬ ‫ْﺲ َ‪:‬ﺋِ َﻘ ُﺔ ﻟْ َﻤ ْﻮ ِ‪َ 6‬ﻧَْﺒ ُﻠ ُ‬ ‫ِﺎﻟﺸ ﱢﺮ‬ ‫ﻮﻛ ْﻢ ﺑ ﱠ‬ ‫﴿ ُﻛ ﱡﻞ ﻧَﻔ ٍ‬ ‫ﻮ﴾‬ ‫َﻟْ َﺨ ْﻴ ِﺮ ِﻓ ْﺘﻨَ ًﺔ َ*ِﻟَْﻴﻨَﺎ ﺗُ ْﺮ َﺟ ُﻌ َ‬ ‫ﺳﻮ
‪ E‬ﻷﻧﺒﻴﺎ‪٣٥ :‬‬ ‫ﻫﺎ
 ﻳﺤﻴﻰ‬

‫‪٢‬‬

‫ﻫﺎ
 ﻳﺤﻴﻰ )ﻋﺪﻧﺎ ﻗﻄﺎ
(‬

‫‪٣‬‬

‫ﺳـﺮ ﻻﺑﺘﻼ‬ ‫ّ‬

‫ﺣﻮ‪ J‬ﳌﺆﻟﻒ‬ ‫ﻳﺘﻜﻮ ﻻﺳﻢ ﻟﻤﺴﺘﻌﺎ
ﻟﻠﻜﺎﺗﺐ ﻣﻦ "ﻫﺎ
"  "ﻳﺤﻴﻰ" ﻓﻲ ‪:‬ﻛﺮ‪ P‬ﻣﻮﻗﺮ‪ E‬ﻟﻠﻨﺒﻴﻴﻦ ﻟﻠﺬﻳﻦ ﺟﺎ‪L‬ﻻ‬ ‫ﺿﺪ ﻟﻜﻔﺮ ﻹﻟﺤﺎ‪ ،L‬ﺑﻴﻨﻤﺎ ﻳﻈﻬﺮ ﻟﺨﺎﺗﻢ ﻟﻨﺒﻮ[ ﻋﻠﻰ ﻟﻐﻼ‪
Y‬ﻣ ًﺰ ﻻ
ﺗﺒﺎ‪ W‬ﻟﻤﻌﺎﻧﻲ ﻟﺘﻲ ﺗﺤﺘﻮﻳﻬﺎ‬ ‫ ﻟﻘﺮ‪ a‬ﻟﻜﺮﻳﻢ ﻫﻮ ‪a‬ﺧﺮ ﻟﻜﺘﺐ‬ ‫ﻫﺬ‪ d‬ﻟﻜﺘﺐ ﺑﻤﻀﻤﻮ ﻫﺬ ﻟﺨﺎﺗﻢ‪ .‬ﻳﺸﻴﺮ ﻫﺬ ﻟﺨﺎﺗﻢ ﻟﻨﺒﻮ[ *ﻟﻰ ّ‬ ‫ ﻧﺒﻴﻨﺎ ﻣﺤﻤﺪ ﺻﻠﻰ ﷲ ﻋﻠﻴﻪ ﺳﻠﻢ ﻫﻮ ﺧﺎﺗﻢ ﻟﻨﺒﻴﻴﻦ‪ .‬ﻗﺪ ﺗﺨﺬ ﻟﻜﺎﺗﺐ ﻟﻨﻔﺴﻪ ﻟﻘﺮ‪a‬‬ ‫ﻟﺴﻤﺎﻳﺔ‪ّ ،‬‬ ‫ﻟﻜﺮﻳﻢ ﻟﺴﻨﺔ ﻟﻨّﺒﻮﻳﺔ ‪L‬ﻟﻴ ً‬ ‫ﻼ ﻣﺮﺷ ًﺪ‪ ،‬ﻓﻲ ﺟﻤﻴﻊ ﻟﻤﺆﻟﻔﺎ‪ 6‬ﺧﺬ ﻟﻌﻬﺪ ﻋﻠﻰ ﻧﻔﺴﻪ ﺑﻨﺴﻒ ﺟﻤﻴﻊ‬ ‫ﻷﺳﺲ ﻟﺘﻲ ﺗﻘﻮ‪ j‬ﻋﻠﻴﻬﺎ ﻟﻨﻈﻢ ﻹﻟﺤﺎ‪L‬ﻳﺔ *ﺑﻄﺎ‪ J‬ﻛﻞ ﻟﻤﺰﻋﻢ ﻟﺘﻲ ﺗﻘﻮ‪ j‬ﻋﻠﻴﻬﺎ ﻟﺤﺮﻛﺎ‪ 6‬ﻟﻤﻨﺎﻫﻀﺔ‬ ‫ٍ‬ ‫*ﻋﻼ ﻋﻦ ﻫﺪﻓﻪ ﻫﺬ‪.d‬‬ ‫ﻟﻠ ّﺪﻳﻦ‪ .‬ﻳﻌﺘﺒﺮ ﻫﺬ ﻟﺨﺎﺗﻢ ﻟﺬ[ َﻣﻬﺮ ﺑﻪ ﻛﺘﺒﻪ ﺑﻤﺜﺎﺑﺔ‬ ‫ﺗﺪ
ﺟﻤﻴﻊ ﻛﺘﺐ ﻟﻤﺆﻟﻒ ﺣﻮ‪ J‬ﻫﺪ‪
Y‬ﺋﻴﺴﻲ ﻫﻮ ﺗﺒﻠﻴﻊ ﻧﻮ
ﻟﻘﺮ‪
 a‬ﺳﺎﻟﺘﻪ ﻟﺠﻤﻴﻊ ﻟﻨﺎ‪،l‬‬ ‫ﺣﺜﻬﻢ ﻋﻠﻰ ﻹﻳﻤﺎ ﺑﻮﺟﻮ‪ L‬ﷲ ﺣﺪﻧﻴﺘﻪ ﻟﻴﻮ‪ j‬ﻵﺧﺮ‪ ،‬ﻋﺮ‪ o‬ﺗﻬﺎﻓﺖ ﻟﻨﻈﻢ ﻹﻟﺤﺎ‪L‬ﻳﺔ ﻓﻀﺤﻬﺎ‬ ‫ﻋﻠﻰ ﻟﻤﻺ‪.‬‬ ‫ﺗﺤﻀﻰ ﻛﺘﺐ ﻫﺎ
 ﻳﺤﻴﻰ ﺑﻘﺒﻮ‪ J‬ﻫﺘﻤﺎ‪ j‬ﻛﺒﻴﺮﻳﻦ ﻓﻲ ﺷﺘﻰ ﻧﺤﺎ ﻟﻌﺎﻟﻢ؛ ﻣﻦ ﻟﻬﻨﺪ *ﻟﻰ ﻣﺮﻳﻜﺎ‪،‬‬ ‫ﻣﻦ *ﻧﻜﻠﺘﺮ *ﻟﻰ ﻧﺪﻧﻴﺴﻴﺎ‪ ،‬ﻣﻦ ﺑﻮﻟﻮﻧﻴﺎ *ﻟﻰ ﻟﺒﻮﺳﻨﺔ‪ ،‬ﻣﻦ *ﺳﺒﺎﻧﻴﺎ *ﻟﻰ ﻟﺒﺮ‪s‬ﻳﻞ‪ ،‬ﻣﻦ ﻣﺎﻟﻴﺰﻳﺎ *ﻟﻰ‬ ‫*ﻳﻄﺎﻟﻴﺎ‪ ،‬ﻣﻦ ﻓﺮﻧﺴﺎ *ﻟﻰ ﺑﻠﻐﺎ
ﻳﺎ 
ﺳﻴﺎ‪.‬‬ ‫ﺗﺮﺟﻤﺖ ُﻛﺘﺐ ﻟﻤﺆﻟّﻒ *ﻟﻰ ﻟﻌﺪﻳﺪ ﻣﻦ ﻟ ّﻠﻐﺎ‪ 6‬ﻷﺟﻨﺒﻴﺔ‪ ،‬ﻣﻦ ﺑﻴﻦ ﺗﻠﻚ ﻟﻠﻐﺎ‪ :6‬ﻹﻧﻜﻠﻴﺰﻳﺔ‬ ‫ﻟﻔﺮﻧﺴﻴﺔ ﻷﻟﻤﺎﻧﻴﺔ ﻹﻳﻄﺎﻟﻴﺔ ﻹﺳﺒﺎﻧﻴﺔ ﻟﺒﺮﺗﻐﺎﻟﻴﺔ ﻷ
‪L‬ﻳﺔ ﻟﻌﺮﺑﻴﺔ ﻷﻟﺒﺎﻧﻴﺔ ﻟﺮﺳﻴﺔ‬ ‫ﻟﺒﻮﺳﻨﻴﺔ ﻹﻳﻐﻮ
ﻳﺔ ﻻﻧﺪﻧﻴﺴﻴﺔ ﻟﻤﺎﻻﻳﺔ ﻟﺒﻨﻐﺎﻟﻴﺔ ﻟﺼﺮﺑﻴﺔ ﻟﺒﻠﻐﺎ
ﻳﺔ ﻟﺼﻴﻨﻴﺔ ﻟﺴﻮﺣﻠﻴﺔ‬ ‫)ﻟﻐﺔ ﻣﺴﺘﻌﻤﻠﺔ ﻓﻲ ﺗﻨﺰﻧﻴﺎ( ﻟﻐﺔ ﻟﻬﻮﺳﻪ )ﻟﻐﺔ ﻣﻨﺘﺸﺮ‪ E‬ﻓﻲ *ﻓﺮﻳﻘﻴﺎ(‪ ،‬ﻟﻐﺔ ﻟ ّﺪﻳﻮﻟﻬﻲ )ﻟﻐﺔ ﻣﺴﺘﺨﺪﻣﺔ ﻓﻲ‬ ‫ﻣﻮ
ﻳﺲ( ﻟﺪﻧﻤﺎ
ﻛﻴﺔ ﻟﻤﺠﺮﻳﺔ ﻏﻴﺮﻫﺎ ﻣﻦ ﻟﻠﻐﺎ‪  .6‬ﻫﻨﺎ‪* v‬ﻗﺒﺎ‪ J‬ﻛﺒﻴﺮ ﻋﻠﻰ ﻗﺮ‪ E‬ﻫﺬ‪ d‬ﻟﻜﺘﺐ‬ ‫ﺑﻬﺬ‪ d‬ﻟﻠﻐﺎ‪.6‬‬ ‫ﻛﺒﻴﺮ ﻓﻲ ﻛﺎﻓﺔ ﻧﺤﺎ ﻟﻌﺎﻟﻢ‪ .‬ﻗﺪ ﻛﺎﻧﺖ‬ ‫ﻟﻘﺪ ﺛﺒﺘﺖ ﻫﺬ‪ d‬ﻟﻤﺆﻟﻔﺎ‪ 6‬ﺟﺪ
ﺗﻬﺎ‪ ،‬ﺟﺪ‪ 6‬ﺗﻘﺪﻳﺮ ً‬ ‫ﺳﺒﺒًﺎ ﻓﻲ ﻫﺪﻳﺔ ﻛﺜﻴﺮ ﻣﻦ ﻟﻨﺎ‪* l‬ﻟﻰ ﻃﺮﻳﻖ ﻹﻳﻤﺎ ﺳﺎﻫﻤﺖ ﻣﻦ ﺟﺎﻧﺐ ‪a‬ﺧﺮ ﻓﻲ ﺗﻘﻮﻳﺔ *ﻳﻤﺎ ﻛﺜﻴﺮ‬ ‫ﻣﻦ ﻟﻤﺆﻣﻨﻴﻦ‪ .‬ﻛﻞ ﻣﻦ ﻳﻘﺮ ﻫﺬ‪ d‬ﻟﻜﺘﺐ ﻳﺘﺄﻣﻞ ﻓﻴﻬﺎ ﻳﻼﺣﻆ ﺑﻮﺿﻮ{ ﻟﺤﻜﻤﺔ ﻟﺒﺎﻟﻐﺔ ﻟﺘﻲ ﺗﻜﻤﻦ‬ ‫ﻓﻴﻬﺎ ﻟﺴﻬﻮﻟﺔ ﻟﻤﻮﺟﻮ‪ EL‬ﺑﻴﻦ ﺛﻨﺎﻳﺎ ﺳﻄﻮ
ﻫﺎ ﻟﺼﺪ~ ﻟﺬ[ ﻳﻤﻴﺰ ﺳﻠﻮﺑﻬﺎ ﻟﻌﻤﻖ ﻓﻲ ﺗﻨﺎ‪ J‬ﻟﻘﻀﺎﻳﺎ‬ ‫ﻟﻌﻠﻤﻴﺔ‪ .‬ﻣﺎ ﻳﻤﻴّﺰ ﻫﺬ‪ d‬ﻟﻤﺆﻟﻔﺎ‪ 6‬ﻳﻀﺎ ُﺳﺮﻋﺔ ﺗﺄﺛﻴﺮﻫﺎ ﺿﻤﺎ ﻧﺘﺎﺋﺠﻬﺎ ﻋﺪ‪ j‬ﻟﻘﺪ
‪ E‬ﻋﻠﻰ ﻧﻘﺾ ﻣﺎ‬ ‫ﻓﻴﻬﺎ ‪L‬ﺣﻀﻪ‪ .‬ﻛﻞ ﻣﻦ ﻳﻘﺮ ﻫﺬ‪ d‬ﻟﻜﺘﺐ ﻳﺘﺄﻣﻞ ﻓﻴﻬﺎ ﺑﻌﻤﻖ ﻟﻦ ﻳﻜﻮ ﺑﺈﻣﻜﺎﻧﻪ ﺑﻌﺪ ‪:‬ﻟﻚ ﻟ ّﺪﻓﺎ€ ﻋﻦ‬ ‫ﻟﻔﻠﺴﻔﺎ‪ 6‬ﻟﻤﺎ‪L‬ﻳﺔ ﻵ
 ﻹﻟﺤﺎ‪L‬ﻳﺔ ﻷﻓﻜﺎ
ﻟ ُﻤﻨﺤﺮﻓﺔ ﻷﺧﺮ‪.P‬‬ ‫*‪ :‬ﺣﺪƒ  ﻧﺎﻓﺢ ﻣﻨﺎﻓﺢ ﻋﻦ ﺗﻠﻚ ﻟﻨﻈﺮﻳﺎ‪ 6‬ﺑﻌﺪ ﻣﻄﺎﻟﻌﺔ ﻫﺬ‪ d‬ﻟﻤﺆﻟﻔﺎ‪ 6‬ﻓﻠﻦ ﻳﻜﻮ ‪:‬ﻟﻚ ﺳﻮ‪P‬‬ ‫ﺗﻢ ‪L‬ﺣﻀﻪ *ﺑﻄﺎﻟﻪ‪ .‬ﻻ ﺷﻚ  ﻫﺬ‪ d‬ﻟﺨﺼﺎﺋﺺ ﻧﺎﺑﻌﺔ ﻣﻦ‬ ‫ﻟﺴﻨﺪ‬ ‫ﻋﻦ ﻋﻨﺎ ٍ‪ L‬ﻋﺎﻃﻔﻲ ّ‬ ‫ﻟﻌﻠﻤﻲ ﻗﺪ ّ‬ ‫ﻷ ّ‬ ‫ّ‬

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‫ﻫﺎ
 ﻳﺤﻴﻰ )ﻋﺪﻧﺎ ﻗﻄﺎ
(‬ ‫ﺣﺠﺠﻪ ﻟ ّﺪﻣﻐﺔ‪ .‬ﻟﻜﺎﺗﺐ ﻻ ﻳﺴﻌﻰ ﻣﻦ 
 ﻋﻤﻠﻪ ﻫﺬ *ﻟﻰ‬ ‫ﻗﻮ‪ E‬ﺣﻜﻤﺔ ﻟﻘﺮ‪ُ a‬‬ ‫ﻧﻴﻞ ﻟﻤﺪﻳﺢ ﻟﺜﻨﺎ *ﻧﻤﺎ ﻫﺪﻓﻪ ﻏﺎﻳﺘﻪ ﻫﺪﻳﺔ ﻟﻨﺎ‪ l‬ﻟﺴﻴﺮ ﺑﻬﻢ ﻓﻲ ﻃﺮﻳﻖ ﻹﻳﻤﺎ‪،‬‬ ‫[
ﺑﺢ  ﻣﻜﺴﺐ ﻣﺎ ّ‪.[L‬‬ ‫ﻛﻤﺎ ّ‬ ‫ ﻟﻴﺲ ﻫ ّﻤﻪ ﺗﺤﺼﻴﻞ ّ‬ ‫ﻋﻠﻰ ﺿﻮ ﻫﺬ‪ d‬ﻟﺤﻘﺎﺋﻖ‪ ،‬ﻓﺈ ﻟﺬﻳﻦ ﻳﺴﺎﻫﻤﻮ ﻓﻲ ﻧﺸﺮ ﻫﺬ‪ d‬ﻟﻜﺘﺐ ﻳﺤﺜﻮ‬ ‫ﻟﻨﺎ‪ l‬ﻋﻠﻰ ﻗﺮﺗﻬﺎ ﻟﺘﻜﻮ ﺳﻴﻠﺔ ﻟﻬﺪﻳﺘﻬﻢ ﻫﻢ ﻓﻲ ﻟﺤﻘﻴﻘﺔ ﻳﻘﺪﻣﻮ ﺧﺪﻣﺔ ﻟﻠﺪﻳﻦ‬ ‫ﻻ ﺗﻘ ّﺪ
ﺑﺜﻤﻦ‪.‬‬ ‫ﻓﺈ ﻟﻌﻤﻞ ﻋﻠﻰ ﻧﺸﺮ ﻟﻜﺘﺐ ﻟﺘﻲ ﺛﺒﺖ ﺑﺎﻟﺘﺠﺮﻳﺔ ﻧﻬﺎ‬ ‫ﻋﻠﻰ ﻫﺬ ﻷﺳﺎ‪ّ ،l‬‬ ‫ﻟﺸﻜﻮ‪ v‬ﻟﺘﺮ ّ‪ LL‬ﻻ‬ ‫ﺗﺸﻮ… ﻷ‪:‬ﻫﺎ ﺗُﺪﺧﻞ ﻟﺒﻠﺒﻠﺔ ﻋﻠﻰ ﻷﻓﻜﺎ
ﺗﺰﻳﺪ ﻣﻦ ّ‬ ‫ﺗﺄﺛﻴﺮ ﻗﻮﻳّﺎ ﺣﺎﺳ ًﻤﺎ ﻓﻲ ﻃﺮ‪ L‬ﻟﺸﺒﻬﺎ‪ 6‬ﻣﻦ ﻟﻘﻠﻮ†‪ ،‬ﻳُﻌﺘﺒﺮ َﻣﻀﻴﻌ ًﺔ ﻟﻠﺠﻬﺪ‬ ‫ﺗﻤﻠﻚ ً‬ ‫ﻟﻮﻗﺖ‪ .‬ﻣﻦ ﻟﻮﺿﺢ  ﻫﺬ‪ d‬ﻟﻤﺆﻟﻔﺎ‪ 6‬ﻟﻢ ﺗﻜﻦ ﻟﺘﺘﺮ‪ v‬ﻛﻞ ﻫﺬ ﻟﺘﺄﺛﻴﺮ ﻟﻮ ﻛﺎﻧﺖ‬ ‫ﺗﺮﻛﺰ ﻋﻠﻰ ﺑﻴﺎ ﻟﻘﻮ‪ E‬ﻷ‪L‬ﺑﻴﺔ ﻟﻠﻜﺎﺗﺐ ﻛﺜﺮ ﻣﻦ ﺗﺮﻛﻴﺰﻫﺎ ﻋﻠﻰ ﻟﻬﺪ‪ Y‬ﻟﺴﺎﻣﻲ‬ ‫ﻟﻤﺘﻤﺜﻞ ﻓﻲ ﻫﺪﻳﺔ ﻟﻨﺎ‪ .l‬ﻣﻦ ﻟﺪﻳﻪ ‪L‬ﻧﻰ ﺷﻚ ﻓﻲ ‪:‬ﻟﻚ ﻓﻴﻤﻜﻨﻪ  ﻳﺘﺤﻘّﻖ ﻣﻦ‬ ‫ ﻟﻐﺎﻳﺔ ﻟﻘﺼﻮ‪ P‬ﻫﻲ ‪L‬ﺣﺾ ﻹﻟﺤﺎ‪ L‬ﻧﺸﺮ ﺧﻼ~ ﻟﻘﺮ‪ a‬ﻣﻦ ﺧﻼ‪ J‬ﺗﺄﺛﻴﺮ ﻫﺬ‬ ‫ﻟﺠﻬﺪ *ﺧﻼﺻﻪ ﻧﺠﺎﺣﻪ‪.‬‬ ‫ﻳﺘﻌﻴﻦ *‪ v
L‬ﺣﻘﻴﻘﺔ ﻣﻬﻤﺔ‪ ،‬ﻫﻲ  ﻟﻈﻠﻢ ﻟﻔﻮﺿﻰ ﻟﺴﺎﺋﺪﻳﻦ ﻟﻴﻮ‪ j‬ﻓﻲ ﻧﺤﺎ‬ ‫ﻷ
‪ o‬ﻣﺎ ﻳﺘﻌﺮ‪ o‬ﻟﻪ ﻟﻤﺴﻠﻤﻮ ﻣﻦ ‪َ P:‬ﺳﺒﺒﻪ ّ‬ ‫ﺗﺤﻜﻢ ﻟﻔﻜﺮ ﻹﻟﺤﺎ‪ [L‬ﻓﻲ ﺷﺆ‬ ‫ّ‬ ‫ﻟﻌﺎﻟﻢ‪ .‬ﻟﻄﺮﻳﻖ ﻟﺬ[ ﻳﻀﻤﻦ ﻟﺨﻼ‡ ﻣﻦ ﻫﺬ ﻛﻠﻪ ﻫﻮ *ﻟﺤﺎ~ ﻟﻬﺰﻳﻤﺔ ﺑﺎﻟﻔﻜﺮ‬ ‫ﻹﻟﺤﺎ‪ [L‬ﺑﻴﺎ ﺣﻘﺎﺋﻖ ﻹﻳﻤﺎ  *ﺟﻼ ﻷﺧﻼ~ ﻟﻘﺮ‪a‬ﻧﻴﺔ ﺑﺤﻴﺚ ﻳُﺼﺒﺢ ﻟﻨّﺎ‪l‬‬ ‫ﺟﺮ‪* d‬ﻟﻰ‬ ‫ﻗﺎ‪
L‬ﻳﻦ ﻋﻠﻰ ﻟﺘﻤﺴﻚ ﺑﻬﺎ‪ .‬ﺑﺎﻟﻨﻈﺮ *ﻟﻰ ﺣﺎﻟﺔ ﻟﻌﺎﻟﻢ ﻣﺎ ﻳُﺮ‪ L‬ﻟﻪ ﻣﻦ ﻣﺰﻳﺪ ّ‬ ‫ﻟﺸﺮ
ﻟﺪﻣﺎ
ﻓﺈﻧﻪ ﻣﻦ ﻟﻀﺮ
[ ﻟ ُﻤﺴﺎ
ﻋﺔ ﻗﺪ
ﻟﻤﺴﺘﻄﺎ€ *ﻟﻰ ﻟﻘﻴﺎ‪j‬‬ ‫ﻟﻔﺴﺎ‪ّ L‬‬ ‫ﻻ‪ 6‬ﺣﻴﻦ ﻣﻨﺎ‡‪ .‬ﺧﻼ‪ J‬ﻟﻘﺮ ﻟﻮﺣﺪ‬ ‫ﺑﻤﺎ ﻫﻮ ﺿﺮ
[‪* ،‬ﻻ ﻓﻘﺪ ﻳُﻘﻀﻰ ﻷﻣﺮ َ‬ ‫ﻟﻌﺸﺮﻳﻦ‪ ،‬ﺑﺈ‪ :‬ﷲ ﺗﻌﺎﻟﻰ ﺳﻮ‪Y‬‬ ‫ﺗﻜﻮ ﻛﻠﻴّﺎ‪ 6‬ﻫﺎ
 ﻳﺤﻴﻰ‬ ‫ُ‬ ‫ﻣﻦ ﺧﻼ‪ J‬ﻧﻬﻮﺿﻬﺎ ﺑﻬﺬ‪ d‬ﻟﻤﻬ ّﻤﺔ‪ -‬ﻟﻮﺳﻴﻠﺔ ﻟﻠﻮﺻﻮ‪ J‬ﺑﺎﻟﻨّﺎ‪* l‬ﻟﻰ‬‫ﻣﺮﺗﺐ ﻟﺴﻜﻴﻨﺔ ﻟﺴﻼ‪ j‬ﻟﺼﺪ~ ﻟﻌﺪ‪ J‬ﻟﺠﻤﺎ‪ J‬ﻟﺴﻌﺎ‪EL‬‬ ‫ﻟﺘﻲ ﺿﺤﻬﺎ ﻟﻨﺎ ﻟﻘﺮ‪ a‬ﻟﻜﺮﻳﻢ‪.‬‬

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‫ﺳـﺮ‬ ‫ّ‬ ‫ﻟﻘﺮﻻﺑﺘﻼﻟﻜﺮ ‬ ‫ﻟﻰ‬ ‫‪ .‬ﻟﻤﻮﺿﻴﻊ ﻹﻳﻤﺎﻧﻴﺔ ﻟﻤﻮﺟﻮ‪ *+‬ﻓﻲ ﺟﻤﻴﻊ ﻛﺘﺐ ﻟﻤﺆﻟﻒ ﻣﺸﺮﺣﺔ ﻣﻮﺿﺤﺔ ﻓﻲ ﺿﻮ ﻵﻳﺎ‬ ‫ﻟﻘﺮ=ﻧﻴﺔ‪ .‬ﻫﺬ‪ 6‬ﻟﻜﺘﺐ ﺗﺪﻋﻮ ﻟﻨﺎ‪ :‬ﺟﻤﻴ ًﻌﺎ ﻟﻰ ﻓﻬﻢ ﻫﺬ‪ 6‬ﻵﻳﺎ ﻟﻌﻴﺶ ﻓﻘﺎ ﻟﺘﻌﺎﻟﻴﻤﻬﺎ‪ .‬ﻟﻘﺪ ﺗﻢ‬ ‫ﺷﺮ‪ K‬ﺟﻤﻴﻊ ﻟﻤﻮﺿﻴﻊ ﻟﻤﺘﻌﻠﻘﺔ ﺑﺂﻳﺎ ﷲ ﺑﺤﻴﺚ ﻻ ﺗﺒﻘﻰ ﻫﻨﺎ‪ EB F‬ﺷﺒﻬﺔ ‪ B‬ﺗﺮ‪ ++‬ﻓﻲ ‪A‬ﻫﻦ ﻟﻘﺎ?>‪.‬‬ ‫ﻳﺴﺮ ﻓﻬﻢ ﻫﺬ‪ 6‬ﻟﻜﺘﺐ ﻣﻦ‬ ‫‪ .‬ﻷﺳﻠﻮ‪ Q‬ﻟﺴﻠﺲ ﻟﺴﻬﻞ ﻟﺮﺻﻴﻦ ﻟﻤﻨﺒﻌﺚ ﻣﻦ ﻟﻘﻠﺐ ﻫﻮ ﻟﺬ‪ E‬ﱠ‬ ‫ﻗِﺒﻞ ﻟﺠﻤﻴﻊ ﺻﻐﺎ? ﻛﺒﺎ?‪ ،‬ﻣﻦ ﻛﻞ ﻓﺌﺎ ﻟﻤﺠﺘﻤﻊ‪ ،‬ﺑﺴﻬﻮﻟﺔ ‪ EB .+‬ﺻﻌﻮﺑﺔ‪ ،‬ﻫﻮ ﻟﺬ‪ E‬ﺟﻌﻞ‬ ‫ﻫﺬ‪ 6‬ﻟﻜﺘﺐ ﻛﺘﺒًﺎ ﻻ ﺗﺴﺘﻄﻴﻊ ‪ .B‬ﺗﺘﺮﻛﻬﺎ ﻗﺒﻞ ﺗﻤﺎ ﻗﺮﺗﻬﺎ‪ .‬ﺣﺘﻰ ﻟﺬﻳﻦ ﺗﺨﺬ ﻣﻮﻗﻔﺎ ﻣﻌﺎ?ﺿﺎ ﻟﻠﺪﻳﻦ‬ ‫ﻳﺘﺄﺛﺮ‪ .‬ﺑﺎﻟﺤﻘﺎﺋﻖ ﻟﻤﺬﻛﻮ?* ﻓﻲ ﻫﺬ‪ 6‬ﻟﻜﺘﺐ‪ ،‬ﻻ ﻳﺴﺘﻄﻴﻌﻮ‪+ .‬ﺣﺾ ﺻﺤﺔ ﻣﺤﺘﻮﻳﺎﺗﻬﺎ‪.‬‬ ‫ﻛﻤﺎ ﻳﺴﺘﻄﻴﻊ ﻟﻘﺮ ﻗﺮ* ﻫﺬ ﻟﻜﺘﺎ‪ Q‬ﻟﻜﺘﺐ ﻷﺧﺮ‪ a‬ﻟﻠﻤﺆﻟﻒ ﻋﻠﻰ ﻧﻔﺮ‪ ،+‬ﻓﻬﻢ ﻳﺴﺘﻄﻌﻴﻮ‪.‬‬ ‫ﻗﺮﺗﻬﺎ ﺑﺸﻜﻞ ﺟﻤﺎﻋﻲ‪ B ،‬ﻣﻨﺎﻗﺸﺘﻬﺎ ﻓﻴﻤﺎ ﺑﻴﻨﻬﻢ ﻟﺘﺴﺎﻣﺮ ﺣﻮﻟﻬﺎ‪ . .‬ﻗﺮ* ﻫﺬ‪ 6‬ﻟﻜﺘﺐ ﺑﺸﻜﻞ ﺟﻤﺎﻋﻲ‬ ‫ﻧﻘﻞ ﻛﻞ ﻓﺮ‪B? +‬ﻳﻪ ﺧﺒﺮﺗﻪ ﻟﻰ ﻵﺧﺮﻳﻦ ‪B‬ﻣﺮ ﻣﻔﻴﺪ ﺟﺪ‪.‬‬ ‫ﻋﻼ* ﻋﻠﻰ ﻫﺬ‪ ،‬ﻓﺈ‪ .‬ﻟﻤﺴﺎﻫﻤﺔ ﻓﻲ ﺗﻌﺮﻳﻒ ﻫﺬ‪ 6‬ﻟﻜﺘﺐ – ﻟﺘﻲ ﻟﻢ ﺗﺆﻟﱠﻒ ﻻ ﻟﻮﺟﻪ ﷲ ﺗﻌﺎﻟﻰ ﻟﻤﺮﺿﺎﺗﻪ‬ ‫– ﻧﺸﺮﻫﺎ ﺑﻴﻦ ﻟﻨﺎ‪ :‬ﺗُ َﻌﺪ ﺧﺪﻣﺔ ﻳﻤﺎﻧﻴﺔ ﻛﺒﻴﺮ*‪ ،‬ﻷ‪ .‬ﻷ‪+‬ﻟﺔ ﻟﺒﺮﻫﻴﻦ ﻟﺘﻲ ﻳﻮ?‪+‬ﻫﺎ ﻟﻤﺆﻟﻒ ﻓﻲ ﻫﺬ‪6‬‬ ‫ﻟﻜﺘﺐ ﻗﻮﻳﺔ ﺟﺪ ﻣﻘﻨﻌﺔ‪ ،‬ﻟﺬ ﻛﺎ‪ .‬ﻋﻠﻰ ﻛﻞ ﻣﻦ ﻳﺮﻳﺪ ﺧﺪﻣﺔ ﻫﺬ ﻟﺪﻳﻦ ﺗﺸﻮﻳﻖ ﻵﺧﺮﻳﻦ ﻟﻘﺮﺗﻬﺎ‬ ‫ﻻﺳﺘﻔﺎ‪ *+‬ﻣﻨﻬﺎ‪.‬‬ ‫ﻧﻨﺎ ﻧﺄﻣﻞ ‪ .B‬ﻳﺘﺴﻊ ﻗﺖ ﻟﻘﺎ?> ﻟﻼﻃﻼ‪ h‬ﻋﻠﻰ ﺳﺘﻌﺮ‪ g‬ﻟﻜﺘﺐ ﻷﺧﺮ‪ ،a‬ﻟﺬ‪ E‬ﻧﻘﺪﻣﻪ ﻓﻲ ﻧﻬﺎﻳﺔ‬ ‫ﻫﺬ ﻟﻜﺘﺎ‪ ،Q‬ﻟﻴﻜﻮ‪ .‬ﻋﻠﻰ ﻋﻠﻢ ﺑﻮﺟﻮ‪ +‬ﻣﻨﺎﺑﻊ ﱠﺛﺮ* ﻣﺼﺎ‪ ?+‬ﻏﻨﻴﺔ ﻣﻦ ﻟﻜﺘﺐ ﻓﻲ ﻟﻤﻮﺿﻴﻊ ﻹﻳﻤﺎﻧﻴﺔ‬ ‫ﻟﺴﻴﺎﺳﻴﺔ‪ ،‬ﻟﺘﻲ ﺗﻌﺪ ﻗﺮﺗﻬﺎ ﻣﻔﻴﺪ* ﻣﻤﺘﻌﺔ ﻟﻠﻐﺎﻳﺔ‪.‬‬ ‫ﻻ ﺗﺮ‪ a‬ﻓﻲ ﻫﺬ‪ 6‬ﻟﻜﺘﺐ ﻣﺎ ﺗﺮ‪ 6‬ﻓﻲ ﺑﻌﺾ ﻟﻜﺘﺐ ﻷﺧﺮ‪ a‬ﻣﻦ ?‪ am‬ﺷﺨﺼﻴﺔ ﻟﻠﻤﺆﻟﻒ‪ ،‬ﻻ ﺗﺮ‪a‬‬ ‫ﺷﺮﺣﺎ ﻳﻀﺎﺣﺎ ﻣﺴﺘﻨﺪ* ﻟﻰ ﻣﺼﺎ‪ ?+‬ﻣﺸﺒﻮﻫﺔ‪ ،‬ﻻ ‪ EB‬ﻧﻘﺺ ‪ B‬ﻗﺼﻮ? ﻓﻲ ‪B‬ﺳﻠﻮ‪ Q‬ﻷ‪ Q+‬ﻟﺘﻮﻗﻴﺮ‬ ‫ﻳﺠﺮ ﻟﻘﺎ?> ﻟﻰ ﻟﺤﻴﺮ* ﻟﺘﺮ‪ B ++‬ﻟﻰ‬ ‫ﻟﻮﺟﺐ ﺗﺨﺎ‪ 6A‬ﺗﺠﺎ‪ 6‬ﻟﻤﻔﺎﻫﻴﻢ ﻟﻤﻮﺿﻴﻊ ﻟﻤﻘ ﱠﺪﺳﺔ‪ ،‬ﻻ ﻣﺎ ُ‬ ‫ﻟﻴﺄ‪ :‬ﻟﻘﻨﻮ‪.p‬‬

‫‪GLOBAL‬‬ ‫‪PUBLISHING‬‬ ‫‪Talatpaşa Mah. Emirgazi Caddesi‬‬ ‫‪İbrahim Elmas İşmerkezi‬‬ ‫‪A Blok Kat 4 Okmeydanı - İstanbul‬‬ ‫‪Tel: (+90 212) 222 00 88‬‬

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‫ﻫﺎ
 ﻳﺤﻴﻰ )ﻋﺪﻧﺎ ﻗﻄﺎ
(‬

‫ﳌﺤﺘﻮﻳﺎ‪6‬‬ ‫ﳌﻘﺪﻣﺔ ‪٨ .....................................‬‬ ‫ﻟﺪﻧﻴﺎ ‪
L‬ﻣﺘﺤﺎ ‪١١ .........................‬‬ ‫ﺳﺮ ﻻﺑﺘﻼ‪٢١ ...............................‬‬ ‫ﳌﺴﻠﻢ ﻗﺎ‪ 6‬ﻟﺸﺪﺋﺪ ‪٣٠ ....................‬‬ ‫ﻣﻮﻗﻒ ﻏ– ﳌﺆﻣﻨﲔ *‪ s‬ﻟﺼﻌﺎ†‪٦٢ ...........‬‬ ‫ﺳﺘﻤﺮ
ﻻﻣﺘﺤﺎ ﺣ˜ ﳌﻮ‪٦٩ ..............6‬‬ ‫ﳋﺎﲤﺔ ‪٧٧ ....................................‬‬ ‫ﺧﺪﻳﻌﺔ ﻧﻈﺮﻳﺔ ﻟﺘﻄﻮ
‪٧٩ ......................‬‬

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‫ﳌﻘﺪﻣـﺔ‬

‫ﺳـﺮ ﻻﺑﺘﻼ‬ ‫ّ‬

‫ﻻ ﺑﺪ ﻣﻦ ﺟﻮ ﺷﻲ ٍ  ﺣﻴﺎﺗﻚ ﻗﺪ ﺑﺬﻟﺖ ﻟﻮﻗﺖ ﳉﻬﺪ ﻣﻌﺎ ﻣﻦ‬ ‫;ﺟﻞ ﲢﻘﻴﻘﻪ‪ .‬ﺗﺬﻛﺮ ﻣﺜ ً‬ ‫ﻼ ﻋﻨﺪﻣﺎ ﻛﻨﺖ ﻃﺎﻟﺒﺎ  ﳌﺪ!ﺳﺔ ﻗﺪ ﺗﻮﻟﺖ ﻋﻠﻴﻚ‬ ‫ﻻﻣﺘﺤﺎﻧﺎ‪L N‬ﻟﻚ ﻹﻋﺪ< ﻟﻼﻧﺘﺴﺎ‪ G‬ﳉﺎﻣﻌﺔ ‪F‬ﺪ‪ D‬ﻓﻖ ﺧﺘﻴﺎ!<‬ ‫ﻟﺸﺨﺼﻲ‪.‬‬ ‫ﻳﻌﺘ_ ﻣﻌﻈﻢ ﻟﺸﺒﺎ‪ G‬ﻫﺬ\ ﻻﻣﺘﺤﺎﻧﺎ‪ N‬ﻧﻘﺎ[ ﲢﻮ‪  Z‬ﻣﺴ‪ DY‬ﺣﻴﺎִדﻢ ﻷ‪U‬ﺎ‬ ‫ﺳﺘﺤﺪ ﺷﻜﻞ ﺣﻴﺎִדﻢ ﻟﻘﺎﻣﺔ‪ .‬ﳝﻀﻮ‪ x‬ﻟﺴﻨﲔ ﺳﺘﻌﺪ‪q v‬ﺬ ﳊﺪ‪,f‬‬ ‫ﻓﻴﺴﻬﺮ ‪ x‬ﻟﻴﺎﻟﻴﻬﻢ‪ ,‬ﺗﻘﻞ ﻧﺸﺎﻃﺎִדﻢ ﳋﺎﺻﺔ ﺗﺘﻘﻠﺺ ﺟﺎ~ִדﻢ ; ﻗﺎ‪N‬‬ ‫ﻣﺮﺣﻬﻢ‪ .‬ﻳﻈﻠﻮ‪ x‬ﻧﺘﻴﺠﺔ ﺗﺮﻛﻴﺰﻫﻢ ﻟﻜﻠﻲ ﻟﺪﺧﻮ‪ Z‬ﳉﺎﻣﻌﺔ ﻳﺘﺤﻠﻮ‪ x‬ﺑﺎﻟﺼ_‬ ‫ †ﺪ ﻫﻢ ﻷﻣﻞ ﺣ… ﻳﻨﺠﺰ  ;ﻫﺪﻓﻬﻢ‪.‬‬ ‫ ﻵ‪ x‬ﺗﺄﻣﻞ ﻣﻌﻲ  ;ﻧﺎ‹ ﻛﺎ‪; x‬ﻛ_ Šﻬﻢ ﻣﺘﻼ< ﻣ‰‪ˆ Z‬ﻴﻞ ﻣﻼﺋﻢ‪,‬‬ ‫ﻓﻠﻜﻲ ﳝﺘﻠﻜﻮ ﺑﻴﺖ ﻷﺣﻼŽ ﻫﺬ ﻻ ﺑﺪ ﻣﻦ ﺗﻮﻓﺮ ﻟﻘﺪ!‪ D‬ﳌﺎﻟﻴﺔ ﻟﺪﻳﻬﻢ ﻟﺸﺮﺋﻪ‪,‬‬ ‫ﻋﻤﻞ  ﻳﺄﺧﺬ ‪ x‬ﺑﺎﻟﺘﺮﻗﻲ ‬ ‫ﻟﺬ ﺗﺮﻫﻢ ﻳﺼﻠُﻮ‪ x‬ﻟﻠﻴﻞ ﺑﺎﻟﻨﻬﺎ! ﻟﻴﺤﺼﻠﻮ ﻋﻠﻰ ٍ‬ ‫ﳌﻨﺎﺻﺐ ﻟﻌﻠﻴﺎ ﻳﻨﺎﻟﻮ‪ ! x‬ﺗﺐ ﻣﺮﺗﻔﻌﺔ ﺣ… ﻳﺼﺒﺤﻮ ﻗﺎ!ﻳﻦ ﻋﻠﻰ ﺷﺮ ; ﺑﻨﺎ‬ ‫ﺑﻴﺖ ﻷﺣﻼŽ‪L ،‬ﻟﻚ ﺑﻌﺪ ﻧﻘﻀﺎ ﺳﻨﲔ ﻣﻦ ﺑﺬ‪ Z‬ﻟﻮﻗﺖ ﳉﻬﺪ‪.‬‬ ‫ﻫﺬ ﻣﺜﺎ‪ Z‬ﻓﻘﻂ ﻣﻦ ﺑﲔ ;ﻧﺎ‹ ﺟﺘﻬﺪ  ﺑﺘﺼﻤﻴﻢ ﺛﺎﺑﺖ ﻟﺴﻨﲔ ﻃﻮﻳﻠﺔ ﻛﻲ‬ ‫ﻳﺘﻐﻠﺒﻮ ﻋﻠﻰ ﻛﻞ ﻟﺘﺤﺪﻳﺎ‪ N‬ﻟ™ ﻗﺪ ﺗﻘﻒ ﺣﺠﺮ ﻋﺜﺮ‪ D‬ﺑﻴﻨﻬﻢ ﺑﲔ ﲢﻘﻴﻖ‬ ‫;ﻏﺮﺿﻬﻢ ;ﻫﺪﻓﻬﻢ ﻟ™ ; ﻟﻮﻫﺎ ﻫﺬ\ ﻟﻘﻴﻤﺔ ﻟﻜﺒ‪ L .DY‬ﺣﺎ ‪ Z‬ﻫﺆﻻ‬ ‫‪٨‬‬

‫ﻫﺎ
 ﻳﺤﻴﻰ )ﻋﺪﻧﺎ ﻗﻄﺎ
(‬

‫ﻟﻨﺎ‹ ﺑﺎﻹﺿﺎﻓﺔ‪L ž ،‬ﻟﻚ ﳌﻀﻲ  ﻋﻤﻠﻴﺔ ﲢﺴﲔ ; ﺿﺎﻋﻬﻢ ﳌﺎﻳﺔ ﻣﻜﺎﻧﺘﻬﻢ‬ ‫ﻻﺟﺘﻤﺎﻋﻴﺔ‪ ,‬ﻣﺰﻳﺪ ﺗﻠﻤﻴﻊ ﺻﻮ!ִדﻢ ﺑﲔ ﻟﻨﺎ‹ ﻓﻤﺎ ﻋﻠﻴﻬﻢ ﻻ ;‪ x‬ﻳﺒﺬﻟﻮ ﻣﺰﻳﺪ‬ ‫ﻣﻦ ﳉﻬﻮ ﳌﻀﻨﻴﺔ ﻣﺘﻐﻠﺒﲔ ﻋﻠﻰ ﻣﺎ ﻳﻌﺘﺮﺿﻬﻢ ﻣﻦ ﺻﻌﻮﺑﺎ‪ ... N‬ﻣﺜﻠﻤﺎ ﻳﻘﺎ‪Z‬‬ ‫ﻓﻘﺪ "ﻗﺘﻄﻌﻮ ﺟﺰ ﻣﻦ ‪ִ L‬דﻢ"‪.‬‬ ‫ ﻟﻨﺘﺄﻣﻞ ﻣﻌﺎ ﻟﻔﻜﺮ‪ D‬ﻟﺘﺎﻟﻴﺔ‪ :‬ﻣﺎ ﺳﺒﻖ ﻣﻦ ;ﻣﺜﻠ ٍﺔ ﻳﻌ_ ﻋﻦ ﻟﺮﻏﺒﺎ‪ N‬ﻟﻌﺎﺑﺮ‪D‬‬ ‫ ﻫﺬ\ ﳊﻴﺎ‪ D‬ﻟﺪﻧﻴﺎ ﻟ™ ﺳﺘﺰ ‪ Z‬ﲟﻮ‪ N‬ﻹﻧﺴﺎ‪ ; ,x‬ﻗﺪ ﺗﻀﻴﻊ ﻓﺠﺄ‪ D‬ﻧﺘﻴﺠﺔ‬ ‫ﺣﺎ‪ f‬ﻃﺎ!‪ .¥‬ﻫﻨﺎ< ﺑﻌﺾ ﻷﻣﺜﻠﺔ ﻷﺧﺮ‪ :£‬ﺷﺎ‪ G‬ﻳﻌﻤﻞ ﲟﺜﺎﺑﺮ‪ D‬ﺳﻨﻮ‪N‬‬ ‫ﻋﺪﻳﺪ‪ D‬ﻟﻴﺠﺘﺎ~ ﻻﻣﺘﺤﺎ‪ ,x‬ﻟﻜﻦ ﻟﻸﺳﻒ ﻗﺪ ﻳﻘﻀﻲ ¦ﺒﻪ ﺣ… ﻗﺒﻞ ﺧﻮ‪Z‬‬ ‫ﻻﻣﺘﺤﺎ‪ .x‬ﻫﺬ !ﺟﻞ ¨ ﻳﺄ‪ Z‬ﺟﻬ ًﺪ  ﺳﺒﻴﻞ ﺷﺮ ﻣ‰‪ Z‬ﻣﻨﺎﺳﺐ‪ ،‬ﻟﻜﻦ‬ ‫ﺷﺐ ﺣﺮﻳﻖ  ﻣ‰ﻟﻪ ﻓﻘﻀﻰ ﻋﻠﻰ ˆﻴﻊ ©ﻣﺎﻟﻪ‪.‬‬ ‫ﻓﺠﺄ‪ّ D‬‬ ‫;ﻛﺜﺮ ﻟﺮﻏﺒﺎ‪ N‬ﻟ™ ﻧﻠﻬﺚ !ﻫﺎ  ﻫﺬ\ ﳊﻴﺎ‪ D‬ﻟﺪﻧﻴﺎ‪ ,‬ﻣﻬﻤﺎ ﺑﺬﻟﻨﺎ ﻣﻦ‬ ‫ﻣﺸﻘﺔ  ﺳﺒﻴﻞ ﲢﺼﻴﻠﻬﺎ‪ ,‬ﻣﺎ ﻫﻲ ﻻ ﻣﺘﻊ ~ﺋﻠﺔ‪ .‬ﻟﻜﻦ ﻫﻨﺎ< ﺣﻴﺎ‪; D‬ﺧﺮ‪£‬‬ ‫ﺣﻘﻴﻘﻴﺔ ﺋﻤﺔ ‪ NL‬ﻃﻴﺒﺎ‪ N‬ﺧﺎﻟﺪ‪ ,D‬ﺣﻴﺎ‪ D‬ﻳﺰﻳﺪ ﻋﻄﺎ¬ﻫﺎ ﻻ ﻳﻨﻔﺪ‪ ,‬ﺣﻴﺚ ﻳﻨﻌﻢ‬ ‫ﻹﻧﺴﺎ‪ x‬ﻓﻴﻬﺎ ﺑﺎﳋﻠﻮ‪U ,‬ﺎ ﺣﻴﺎ‪ D‬ﻣﺎ ﺑﻌﺪ ﳌﻮ‪ ،N‬ﻫﻲ ﳊﻴﺎ‪ D‬ﻟ™ ﻳﺒﺬ‪ Z‬ﳌﺆﻣﻨﻮ‪x‬‬ ‫ﻗﺼﺎ!‪ £‬ﺟﻬﺪﻫﻢ ﻟﻠﻮﺻﻮ‪ Z‬ﻟﻴﻬﺎ‪ ,‬ﻳﻌﺘ_ ‪U‬ﺎ ;­ﻰ ;ﻣﺎﻧﻴﻬﻢ ;ﻫﺪﻓﻬﻢ ﺿﻌﻴﻨﻬﺎ‬ ‫ﻋﻠﻰ ﻟﺪ Ž ﻧﺼﺐ ;ﻋﻴﻨﻬﻢ‪.‬‬ ‫ﻟﺬ‪ ,‬ﻓﻬﺬ\ ﳊﻴﺎ‪ D‬ﻟﺪﻧﻴﺎ ﻫﻲ ﻣﻴﺪ‪ x‬ﻻﺧﺘﺒﺎ! ﻟﺬ¯ ﻳﻨﺒﻐﻲ ﻟﺒ® ﻟﺒﺸﺮ ;‪x‬‬ ‫‪±‬ﺘﺎ~ \ ﻟﻴﺤﺪ  ;ﻳﺔ ﺣﻴﺎ‪ D‬ﺧﻠﻮ ﺳﻮ‪† °‬ﻴﻮ‪U‬ﺎ  ﻵﺧﺮ‪ , D‬ﻓﻬﺬ ﻻﻣﺘﺤﺎ‪x‬‬ ‫ﻟﺬ¯ ‪²‬ﻀﻌﻮ‪ x‬ﻟﻪ  ﳊﻴﺎ‪ D‬ﻟﺪﻧﻴﺎ ﺳﻴﺆﻫﻠﻬﻢ ﻟﺪﺧﻮ‪ Z‬ﳊﻴﺎ‪ D‬ﻟﺴﺮﻣﺪﻳﺔ‬ ‫ ﻵﺧﺮ‪ .D‬ﻓﻤﺎ ﻋﻠﻴﻚ ﳊﺎ‪ Z‬ﻛﺬﻟﻚ ﻻ ﺗﺒﺎ´ !ﺿﻮ‪ x‬ﷲ ﻋﺰ ﺟﻞ‪ .‬‬ ‫‪٩‬‬

‫ﺳـﺮ ﻻﺑﺘﻼ‬ ‫ّ‬

‫ﳊﻘﻴﻘﺔ ﻣﺎ ﳊﻴﺎ‪ D‬ﻟﺪﻧﻴﺎ ﺳﻮ‪ £‬ﺧﺘﺒﺎ! ﻧﺘﻘﺎ‪ µ‬ﻓﺘﺮ‪ D‬ﺗﺪ!ﻳﺒﻴﺔ ﻫﺒﻬﺎ ﷲ ﺳﺒﺤﺎﻧﻪ‬ ‫ﻟﻜﻞ ﻧﺴﺎ‪ x‬ﻟﻴﻜﻮ‪ x‬ﻣﺴﺌﻮﻻ ﻋﻦ ﻟﺘﺪﺑﺮ ﻓﻴﻬﺎ ﻟﻠﻮﺻﻮ‪ ž Z‬ﻣﻌﺮﻓﺔ ﷲ ﺳﺒﺤﺎﻧﻪ‪,‬‬ ‫ ﻃﺎﻋﺔ ; ﻣﺮ\ ﻟﻌﻤﻞ ﻋﻠﻰ ﻛﺴﺐ !ﺿﺎ\‪ ,‬ﻟﺘﺤﻠﻲ ﺑﺎﻟﻔﻀﻴﻠﺔ ﻟﺼ_‬ ‫ ﻣﺒﺎ‪ ¥‬ﻷﺧﻼ·  ﻣﻮﺟﻬﺔ ;¯ ﻃﺎ!‪ ¥‬ﻗﺪ †ﺪ‪ f‬ﻟﻪ ﻃﺎﳌﺎ ﺑﻘﻲ ﻋﻠﻰ ﺟﻪ‬ ‫ﻫﺬ\ ﻷ!¸‪ .‬ﻻ ﻳﻌﺮ‪ °‬ﻟﺴﺮ ﻟﻌﻈﻴﻢ ‪q‬ﺬ ﻻﻣﺘﺤﺎ‪ x‬ﺳﻮ‪ £‬ﳌﺆﻣﻨﲔ‪ .‬ﻓﺎﳌﺆﻣﻦ‬ ‫ﺑﺘﺪ‪,‬‬ ‫ﻋﻠﻰ ﻳﻘﲔ ;‪ x‬ﻛﻞ ﺷﻲ ;!‪  ¹‬ﻻﻣﺘﺤﺎ‪ x‬ﻫﻮ ﻣﻦ ﻗﺪ! ﷲ ﺳﺒﺤﺎﻧﻪ ً‬ ‫ﻟﻴﻘﻮ‪ £‬ﻋﻠﻰ ﻣﻮﺟﻬﺔ ;¯ ﻃﺎ!‪ ¥‬ﺑﺮﺑﺎﻃﺔ ﺟﺄ‪ º‬ﻛﺒ‪.DY‬‬ ‫ﻓﻬﺆﻻ ﻟﺬﻳﻦ ;!ﻛﻮ ﻫﺬ ﻟﺴﺮ ﻓﻘ» ‪q‬ﺬ\ ﳊﻘﻴﻘﺔ ﳋﻔﻴﺔ ﳉﻠﻴﺔ  ©‪x‬‬ ‫ ﺣﺪ‪ ,‬ﺳﻴﻨﺎﻟﻮ‪ x‬ﻧﻌﻴﻤ» ﻣﻘﻴﻤ» ﻣﺎ ﻟﻪ ﻣﻦ ﻧﻔﺎ‪.‬‬ ‫ ﻫﺬ ﻟﻜﺘﺎ‪ G‬ﳝﻴﻂ ﻟﻠﺜﺎŽ ﻋﻦ ﻫﺬ\ ﳊﻘﺎﺋﻖ ﻷ ﻟﺌﻚ ﻟﺬﻳﻦ ‪±‬ﻬﻠﻮ‪L x‬ﻟﻚ‬ ‫ﻟﺴﺮ ﻟﻌﻈﻴﻢ‪ ,‬ﳝﻀﻮ‪; x‬ﻋﻤﺎ!ﻫﻢ  ‪ x‬ﻟﺘﻔﻜﺮ  ﻫﺬ\ ﳊﻘﻴﻘﺔ ﳉﻠﻴﺔ‪† ,‬ﺜﻬﻢ‬ ‫;‪ x‬ﻳﻀﻌﻮ ﻷﻧﻔﺴﻬﻢ ﻫﺪﻓ» ﻳﻜﻮ‪­; x‬ﻰ ﻣﺎ  ﻫﺬ ﻟﻮﺟﻮ‪ ،‬ﻗﺎ‪ Z‬ﺗﻌﺎž‪:‬‬ ‫﴿ َﻓﻼ  ْﻗﺘَ َﺤ َﻢ ﻟْ َﻌﻘَﺒَ َﺔ َ َﻣﺎ َ ْ‪َ
َ L‬‬ ‫‪َ v‬ﻣﺎ ﻟْ َﻌﻘَﺒَ ُﺔ * َﻓ ﱡﻚ َ
َﻗﺒَ ٍﺔ * َ ْ * ِْﻃ َﻌﺎ ٌ‪j‬‬ ‫*‬ ‫َ‬ ‫َ‬ ‫ٍ‬ ‫ِ‬ ‫ٍ‬ ‫ﺎ‬ ‫ِﺴﻜﻴﻨ ‪َ َ:‬ﻣ ْﺘ َﺮﺑَﺔ * ﺛ ﱠُﻢ ﻛ َ‬ ‫ْﺮﺑَﺔ *  ْ ﻣ ْ‬ ‫ﻓِﻲ ﻳَ ْﻮ ٍ‪َ [ِ: j‬ﻣ ْﺴ َﻐﺒَ ٍﺔ * ﻳَﺘِﻴﻤ ‪َ َ:‬ﻣﻘ َ‬ ‫ﺻ ْﻮ ﺑِﺎﻟْ َﻤ ْﺮ َﺣ َﻤ ِﺔ ُ ْﻟَﺌ َ‬ ‫ﺎ†‬ ‫ِﻚ َ ْﺻ َﺤ ُ‬ ‫ﺻ ْﻮ ﺑ ﱠ‬ ‫ِﺎﻟﺼ ْﺒ ِﺮ َﺗَ َﻮ َ‬ ‫ِﻳﻦ ‪َ a‬ﻣﻨُﻮ َﺗَ َﻮ َ‬ ‫ِﻦ ﻟﱠﺬ َ‬ ‫ﻣْ‬

‫*‬

‫ﺎ† ﻟْ َﻤ ْﺸﺄَ َﻣ ِﺔ‬ ‫َﺮ ﺑِﺂﻳَﺎﺗِﻨَﺎ ُﻫ ْﻢ َ ْﺻ َﺤ ُ‬ ‫ﻟْ َﻤ ْﻴ َﻤﻨَ ِﺔ * َﻟﱠﺬ َ‬ ‫ِﻳﻦ َﻛﻔ ُ‬ ‫ُﻣ ْﺆ َﺻ َﺪ ٌ‪ ﴾ E‬ﺳﻮ
‪ E‬ﻟﺒﻠﺪ‪٢٠-١١ :‬‬

‫‪١٠‬‬

‫*‬

‫ِﻢ ﻧَﺎ ٌ
‬ ‫َﻋ َﻠ ْﻴﻬ ْ‬

‫ﻫﺎ
 ﻳﺤﻴﻰ )ﻋﺪﻧﺎ ﻗﻄﺎ
(‬

‫ﻟﺪﻧﻴﺎ ‪
L‬ﻣﺘﺤﺎ‬ ‫ﻟﻐﺮ¸‬ ‫ﺧﻠﻖ ﷲ ﺳﺒﺤﺎﻧﻪ ﺗﻌﺎž ﻟﺒﺸﺮ‪ˆ ,‬ﻴﻊ ﳌﺨﻠﻮﻗﺎ‪ N‬ﻷﺧﺮ‪,£‬‬ ‫ٍ‬ ‫ﻫﺪ‪ £‬ﻟﻠﻨﺎ‹ ﻛﺎﻓ ًﺔ‪:‬‬ ‫; ﺿﺤﻪ ﺳﺒﺤﺎﻧﻪ  ﻟﻘﺮ©‪ x‬ﻟﻜﺮﱘ ﻟﺬ¯ ;ﻧﺰﻟﻪ ً‬ ‫﴿ ََﻓ َﺤ ِﺴ ْﺒﺘُ ْﻢ َﻧﱠ َﻤﺎ َﺧ َﻠ ْﻘﻨَ ُ‬ ‫ﻮ ﴾ ﺳﻮ
‪E‬‬ ‫ﺎﻛ ْﻢ َﻋﺒَﺜ ََﻧﱠ ُﻜ ْﻢ *ِﻟَْﻴﻨَﺎ ﻻ ﺗُ ْﺮ َﺟ ُﻌ َ‬ ‫ﳌﺆﻣﻨﻮ‪١١٥ :‬‬ ‫ِﻧﺲ *ِﻻﱠ ﻟِﻴَ ْﻌﺒُ ُﺪ ِ‬ ‫ ﴾ ﺳﻮ
‪ E‬ﻟﺬ
ﻳﺎ‪٥٦ :6‬‬ ‫﴿ َ َﻣﺎ َﺧ َﻠﻘ ُ‬ ‫ْﺖ ﻟْ ِﺠ ﱠﻦ َﻹ َ‬ ‫‪ ,xL‬ﻓﻤﺎ ﺟﺪ ﻹﻧﺴﺎ‪ x‬ﻻ ﻟﻌﺒﺎ‪ D‬ﷲ ﺳﺒﺤﺎﻧﻪ ﺗﻌﺎž‪; ،‬ﻋﻤﺎ! ﻟﺒﺸﺮ‬ ‫ﺗﻘﺪ! ﺗﻘﺮﻳﺒﺎ ﺑﲔ ﺳﺘﲔ ﺳﺒﻌﲔ ﻋﺎﻣ»‪ ,‬ﻣﺎ ;ﺷﺒﻪ ﻋﻤﺮ ﻹﻧﺴﺎ‪ x‬ﺑﺎﻟﺴﺎﻋﺔ ﻟﺮﻣﻠﻴﺔ‬ ‫ﺣﻴﺚ ﻳﻨﺼﺮŽ ﻟﻌﻤﺮ ﳊﻈﺔ ﻓﻠﺤﻈﺔ  ‪ x‬ﺗﻮﻗﻒ‪ .‬ﻓﻜﻞ ﻧﺴﺎ‪ x‬ﳝﻜﺚ  ﻫﺬ‬ ‫ﻟﻌﺎ¨ ﻣﺪ‪~ D‬ﻣﻨﻴﺔ ﻻ ﻳﻌﻠﻢ ﻣﺪﻫﺎ ﻻ ﷲ ﺗﻌﺎž‪± ،‬ﺮ¯ ‪L‬ﻟﻚ ﺗﺒﻌ» ﻟﻠﻘﺪ! ﻟﺬ¯‬ ‫ﺣﺪ\ ﺳﺒﺤﺎﻧﻪ‪ ،‬ﻻ ﳝﻠﻚ ;ﺣ ٌﺪ ﻣﻦ ﳋﻠﻖ ﻟﻪ ﺗﺒﺪﻳﻼً‪ .‬ﻛﻞ ﺷﻲ ©ﻳ ٌﻞ ﻟﻨﻬﺎﻳﺘﻪ‬ ‫ﳌﺤﺘﻮﻣﺔ ﻋﻨﺪ ﺣﻠﻮ‪ Z‬ﻷﺟﻞ ﴿‪َ َ ...‬ﻣﺎ ﻟْ َﺤﻴَﺎ ُ‪ E‬ﻟ ﱡﺪﻧْﻴَﺎ ﻓِﻲ ِ‬ ‫ﺎ€﴾‬ ‫ﻵﺧ َﺮ ِ‪ِ* E‬ﻻﱠ َﻣﺘَ ٌ‬ ‫ﺳﻮ
‪ E‬ﻟﺮﻋﺪ‪٢٦ :‬‬ ‫ﻓﻜﻞ ﺷﻲ ﻫﻨﺎ ﻳﻨﻤﻮ  ﻳﺬ ¯‪ ،‬ﻫﻮ ﻣﺘﻮﺟ ٌﻪ ﺳﺮﻳﻌ» ¦ﻮ !ﻟﻔﻨﺎ‪ .‬ﻓﺎﻟﺰﻣﻦ‬ ‫ﻛﻔﻴ ٌﻞ ﺑﺈﻓﻨﺎ ﻷﺣﻴﺎ ﻷﺷﻴﺎ‪ ,‬ﻟﺬ‪ ,‬ﻓﺎﳌﺘﻤﺴﻜﻮ‪ֲ x‬דﺬ\ ﳊﻴﺎ‪ D‬ﻟﺰﺋﻠﺔ ﻫﻢ ž‬ ‫ﺧﺴﺮ‪ x‬ﻣﺒﲔ‪.‬‬ ‫‪١١‬‬

‫ﺳـﺮ ﻻﺑﺘﻼ‬ ‫ّ‬

‫ ﻛﺜ‪ vY‬ﻣﺎ ﻛﺎ‪ x‬ﳌﻔﻜﺮ ﻹﺳﻼﻣﻲ ﻟﻌﻈﻴﻢ ﺑﺪﻳﻊ ﻟﺰﻣﺎ‪ x‬ﻟﻨﻮ!ﺳﻲ ّ‬ ‫ﻳﺬﻛـﺮ‬ ‫ّﻗﺮ ُ\ ﲟﻌ‪ Á‬ﻟﻔﻨﺎ ﻟﺬ¯ ﳝﻴﺰ ﻫﺬ\ ﳊﻴﺎ‪ D‬ﻟﺪﻧﻴﺎ †ﺜﻬﻢ ﻋﻠﻰ ﺑﺬ‪; Z‬ﻗﺼﻰ ﻣﺎ‬ ‫ﺑﻮﺳﻌﻬﻢ ﻟﻴﻨﺎﻟﻮ ﺷﺮ‪ °‬ﻧﻌﻴﻢ ﳊﻴﺎ‪ D‬ﻵﺧﺮ‪ D‬ﳊﻘﻴﻘﻴﺔ‪ .‬ﻳﻘﻮ‪ Z‬ﻟﺸﻴﺦ ﻟﻨﻮ!ﺳﻲ‬ ‫!‪Ã‬ﻪ ﷲ ﺗﻌﺎž‪" :‬ﻣﺎ ﳊﻴﺎ‪ D‬ﻟﺪﻧﻴﺎ ﺳﻮ‪ £‬ﺑﻴﺖ ﺿﻴﺎﻓ ٍﺔ ﻹﻧﺴﺎ‪ x‬ﻧﺎ~ ٌ‪ Z‬ﻓﻴﻪ ﳌﺪ‪D‬‬ ‫ ﺟﻴﺰ ٍ‪ D‬ﻫﻮ ﻣﺜﻘ ٌﻞ ﺑﺎﻟﻮﺟﺒﺎ‪ ,N‬ﻓﻴﻨﺒﻐﻲ ;‪ x‬ﻳﻨﺸﻐﻞ ﺑﺎﻹﻋﺪ‪ N‬ﻟﻀﺮ !ﻳﺔ‬ ‫ﺳﺘﻌﺪ‪ v‬ﻟﻠﺤﻴﺎ‪ D‬ﻟﺴﺮﻣﺪﻳﺔ" ‪.١‬‬ ‫ِﺼ َﺮ ﳊﻴﺎ‪ D‬ﻟﺪﻧﻴﺎ ﺑﺰﻳﺎ! ٍ‪ D‬ﻣﺆﻗﺘﺔٍ‪ .‬ﻳﻘﻮ‪ٍ  Z‬‬ ‫ﻣﺜﺎ‪© Z‬ﺧﺮ‪:‬‬ ‫ﻓﺒﺪﻳﻊ ﻟﺰﻣﺎ‪ x‬ﻳﺸﺒّﻪ ﻗ َ‬ ‫";ﻳﺎ ! ﺣﻲ ﳊﺎﺋﺮ‪ D‬ﻳﺎ ﺻﺪﻳﻘﻲ ﻫﺘﺪ ž !ﺷﺪ< ﻻ ﺗﺒﻌﺜﺮ ﺟﻮﻫﺮ ﺣﻴﺎﺗﻚ‬ ‫ ﻗﺪ!ﺗﻚ ﻋﻠﻰ ﺷﻬﻮ‪ N‬ﳉﺴﺪ  ﻫﺬ\ ﳊﻴﺎ‪ D‬ﻟﺰﺋﻠﺔ ﻛﺎﻷﻧﻌﺎŽ ; ;‪ Ç‬ﻣﻨﻬﺎ‬ ‫ﻣ‰ﻟ ًﺔ‪ .‬ﻋﻠﻰ ﻓﺮ¸ ;ﻧﻚ ;ﻗﻮ‪ £‬ﻣﻦ ﻟﺒﻬﻴﻤﺔ ‪È‬ﺴﲔ ﺿﻌﻔ»‪ ,‬ﻓﺈﻧﻚ ﺳﺘﻬﻮ¯‬ ‫‪È‬ﺴﲔ ﻣ‰ﻟﺔ  ‪ x‬ﻣ‰ﻟﺘﻬﺎ"‪٢.‬‬ ‫ً‬ ‫ ﻛﻤﺎ ﻗﺎ‪ Z‬ﻟﻨﻮ!ﺳﻲ !‪Ã‬ﻪ ﷲ ﺗﻌﺎž ﻓﺎﻹﻧﺴﺎ‪ x‬ﳕﺎ !ﻛﺒﺖ ﻓﻴﻪ ﻫﺬ\ ﻟﺼﻔﺎ‪N‬‬ ‫ﳌﻌﺠﺰ‪ D‬ﻛﺎﻟﺬﻛﺎ ﻟﻀﻤ‪ Y‬ﺣﺴﻦ ﻟﻔﻬﻢ ﻻ ﻟﻴﻠﻬﺚ ! ﻟﺸﻬﻮ‪ N‬ﳊﺴﻴﺔ‬ ‫ﳌﺆﻗﺘﺔ ﳊﻴﺎ ٍ‪ D‬ﻧﻴﻮﻳﺔ ﺿﺤﺔ ﻟﻌﺠﺰ‪ ,‬ﻟﻜﻦ ﻟﻴﻨﺎ‪ֲ Z‬דﺎ ˆﺎ‪ Z‬ﳋﻠﻮ‪ֲ ,‬דﺬ‬ ‫ﻓﺤﺴﺐ ‪±‬ﺘﺎ~ ﻹﻧﺴﺎ‪ x‬ﻣﺘﺤﺎ‪ x‬ﳊﻴﺎ‪ D‬ﻟﺪﻧﻴﺎ‪.‬‬ ‫ﻟﻨﺎ‹ ﻓﻘﺎ ﻻﺳﺘﺠﺎﺑﺘﻬﻢ ﳌﺠﺮﻳﺎ‪ N‬ﻣﺎ ﻻﻗَﻮ ُ\  ﳊﻴﺎ‪ D‬ﻟﺪﻧﻴﺎ ﻣﺎ‬ ‫ﻳُ ُ‬ ‫ﻤﺘﺤﻦ ُ‬ ‫ﻣﺎ!ﺳﻮ\ ﺿﻤﻦ ﺋﺮ‪ D‬ﻗﻴﻤﻬﻢ ﻷﺧﻼﻗﻴﺔ‪ .‬ﻣﻦ ﻟﻮﺿﺢ ;ﻧﻪ ﻻ ﻳﻜﻔﻲ ﻷﺣﺪﻫﻢ ;‪x‬‬ ‫ﻳﻘﻮ‪;" Z‬ﻧﺎ ﻣﺆﻣﻦ" ﺑﻞ ﻳﻨﺒﻐﻲ ;‪ x‬ﻳﺘﺮﺟﻢ ‪L‬ﻟﻚ ﻹﳝﺎ‪ x‬ﻗﻮﻻً ﻋﻤ ً‬ ‫ﻜﺸﻒ‬ ‫ﻼ ﺳﻴُ ُ‬ ‫ﻳﻮŽ ﻟﻘﻴﺎﻣﺔ ﻛﻞ ﻣﺎ ﻋﻤﻠﻮ ﻣﻦ ﺷﺆ ‪U‬ﻢ ﳋﺎﺻﺔ ﻟﻌﺎﻣﺔ‪ ,‬ﺳﻴُﻘﺪ ُŽ ‪q‬ﻢ ﻛﺸﻒ‬ ‫ﻣﻔﺼﻞ ﳌﺎ ﻋﻤﻠﻮ\‪ .‬ﻓﻠﻦ ﻳُﻈﻠﻤﻮ ﺷﻴﺌﺎ‪ ,‬ﳊﺎ‪ Z‬ﻛﺬﻟﻚ ;ﺑﺪ‪ ,v‬ﻟﻘﺮ©‪ x‬ﻟﻜﺮﱘ‬ ‫‪١٢‬‬

‫ﻫﺎ
 ﻳﺤﻴﻰ )ﻋﺪﻧﺎ ﻗﻄﺎ
(‬

‫ﻮ َﻓﺘِﻴﻼ﴾ ﻟﻨﺴﺎ‪.٤٩ :‬‬ ‫ﻳﻘﻮ‪َ ﴿ :Z‬ﻻ ﻳُ ْﻈ َﻠ ُﻤ َ‬ ‫ُ‬ ‫;ﻋﻤﺎ‪ Z‬ﻟ_ ﻣﻮ~ﻳﻨﻬﻢ ﺳﻴﻜﺎﻓﺌﻮ‪ x‬ﺑﻨﻌﻴﻢ ﳉﻨﺔ ﳌﻘﻴﻢ‪; ,‬ﻣﺎ‬ ‫ﻓﺎﻟﺬﻳﻦ ;ﺛﻘﻠﺖ‬ ‫ﻟﺬﻳﻦ ‪Ì‬ﺬ  ﻟﺸﻴﻄﺎ‪ x‬ﻟﻈﻠﻢ ‪q‬ﻢ ﺳﺒﻴ ً‬ ‫ﻼ ﻓﻤﺼ‪Y‬ﻫﻢ ﻧﺎ! ﺟﻬﻨﻢ ﺧﺎﻟﺪﻳﻦ ﻓﻴﻬﺎ‪.‬‬ ‫ﺑﺘﻼ ﲤﺤﻴﺼﺎ‪ .‬ﻳﻘﻮ‪ Z‬ﻋ ّﺰ ﻣﻦ ﻗﺎﺋﻞ‪:‬‬ ‫ﻓﻤﺎ ﺧﻠﻖ ﷲ ﳊﻴﺎ‪ D‬ﻟﺪﻧﻴﺎ ﺳﻮ‪ً £‬‬ ‫﴿ ﻟﱠﺬِ[ َﺧ َﻠ َﻖ ﻟْ َﻤ ْﻮ َ‪َ 6‬ﻟْ َﺤﻴَﺎ َ‪ E‬ﻟِﻴَْﺒ ُﻠ َﻮ ُﻛ ْﻢ َﻳﱡ ُﻜ ْﻢ َ ْﺣ َﺴ ُﻦ َﻋ َﻤ ً‬ ‫ﻼ َ ُﻫ َﻮ ﻟْ َﻌﺰِﻳ ُﺰ‬ ‫ﻟْ َﻐﻔُﻮ ُ
﴾ ﺳﻮ
‪ E‬ﳌﻠﻚ‪٢ :‬‬

‫ﻣﻘﺎﻳﻀﺔ ﳊﻴﺎ‪ E‬ﻵﺧﺮ‪ E‬ﻟﺒﺎﻗﻴﺔ ﺑﺎﳊﻴﺎ‪ E‬ﻟﺪﻧﻴﺎ ﻟﻔﺎﻧﻴﺔ‬ ‫ﻣﻦ ;ﻋﻈﻢ ;ﺧﻄﺎ ﻟﻼﻳﻨﻴﲔ ﻋﺘﻘﺎﻫﻢ ;‪ x‬ﳊﻴﺎ‪ D‬ﻟﺪﻧﻴﺎ ! ﺧﻠﻮ ﺑﻘﺎ‪,‬‬ ‫ﻏ‪ Y‬ﻣﺪ!ﻛﲔ ;‪U‬ﻢ ‪²‬ﻀﻌﻮ‪  x‬ﻫﺬ\ ﳊﻴﺎ‪ D‬ﻻﻣﺘﺤﺎ ٍ‪ x‬ﻧﺘﻘﺎ‪q ,µ‬ﺬ ﻓﺸﻬﻮ‪N‬‬ ‫ﻟﺪﻧﻴﺎ ﻟﻔﺎﺗﻨﺔ ﺗﻀﻠﻬﻢ ﻣﻌﺘﻘﺪﻳﻦ ;‪ x‬ﻣﺎ ﻛﺴﺒﻮ\ ﳕﺎ ﻫﻮ ﻧﺘﻴﺠﺔ ﺣﺘﻤﻴﺔ ﳌﺎ ﺑﺬﻟﻮ\‬ ‫ﻣﻦ ﺟﻬﺪ‪ ,‬ﻟﺬﻟﻚ ﻳُﺪﺧﻠﻬﻢ‬ ‫ﺣﺴﺎ‹ ﻻﻛﺘﻔﺎ ﺑﺬ ִדﻢ‪ .‬ﻳﻨﺴﻰ ﻟﻨﺎ‹‬ ‫ُ‬ ‫ ﳌﺠﺘﻤﻌﺎ‪ N‬ﻟﻜﺎﻓﺮ‪ D‬ﳊﻴﺎ‪ D‬ﻵﺧﺮ‪ D‬ﻓﻴﻨﺸﻐﻠﻮ‪F  x‬ﺎ ﻟﺔ ﳊﺼﻮ‪ Z‬ﻋﻠﻰ‬ ‫ﻣﻠﺬ‪† N‬ﺴﺒﻮ‪U‬ﺎ ‪ NL‬ﻗﻴﻤﺔ‪ ،‬ﺑﻴﻨﻤﺎ ‪_²‬ﻧﺎ ﷲ ﺗﻌﺎž  ﻟﻘﺮ©‪ x‬ﻟﻜﺮﱘ‪sُ ﴿ :‬ﻳﱢ َﻦ‬ ‫ﻟﺸ َﻬ َﻮ ِ‬ ‫ِﻦ ﻟ ﱠﺬ َﻫ ِﺐ‬ ‫ﺎ‪ُ l‬ﺣ ﱡﺐ ﱠ‬ ‫ﻟِﻠﻨﱠ ِ‬ ‫ِﻦ ﻟﻨﱢ َﺴﺎ ِ َﻟْﺒَﻨِﲔ ََﻟْ َﻘﻨَﺎ ِﻃ ِ– ﻟْ ُﻤ َﻘ ْﻨ َﻄ َﺮ ِ‪ E‬ﻣ ْ‬ ‫‪ 6‬ﻣ ْ‬ ‫ﺎ€ ﻟْ َﺤﻴﺎ ِ‪ E‬ﻟ ﱡﺪﻧْﻴﺎ َﷲﱠُ‬ ‫ِﻀ ِﺔ َﻟْ َﺨ ْﻴ ِﻞ ﻟْ ُﻤ َﺴ ﱠﻮ َﻣ ِﺔ َ َﻷﻧْ َﻌﺎ ِ‪َ j‬ﻟْ َﺤ ْﺮ ِƒ َ‪:‬ﻟ َ‬ ‫َﻟْﻔ ﱠ‬ ‫َ‬ ‫ِﻚ َﻣﺘَ ُ َ‬ ‫ِﻦ َ‪:‬ﻟ ُ‬ ‫ِﻋ ْﻨ َﺪ ُ‪ُ d‬ﺣ ْﺴ ُﻦ ﻟْ َﻤ ِ‬ ‫ِﻢ‬ ‫ﺂ† ُﻗ ْﻞ َ ُﻧَﺒﱢﺌُ ُﻜ ْﻢ ﺑ َ‬ ‫ِﻜ ْﻢ ﻟِﱠﻠﺬ َ‬ ‫ِﺨ ْﻴ ٍﺮ ﻣ ْ‬ ‫ِﻳﻦ ﺗﱠ َﻘ ْﻮ ِﻋ ْﻨ َﺪ َ
ﺑﱢﻬ ْ‬

‫*‬

‫Ÿ ُﻣ َﻄ ﱠﻬ َﺮ ٌ‪E‬‬ ‫َﺟﻨﱠ ٌ‬ ‫ِﻳﻦ ﻓِﻴ َﻬﺎ ََ ْ‪ٌ َ s‬‬ ‫ﺎ‪ 6‬ﺗَ ْﺠﺮِ[ ﻣ ْ‬ ‫ِﻳﻦ ﻓِﻴ َﻬﺎ َﺧﺎﻟِﺪ َ‬ ‫ِﻦ ﺗَ ْﺤﺘِ َﻬﺎ  َﻷﻧْ َﻬﺎ ُ
َﺧﺎﻟِﺪ َ‬ ‫ِﻦ ﱠ‬ ‫ﷲِ َﷲﱠُ ﺑَ ِﺼ–ٌ ﺑِﺎﻟْﻌِﺒَﺎ ِ‪ ﴾ L‬ﺳﻮ
‪ Ja E‬ﻋﻤﺮ‪١٥-١٤ :‬‬ ‫َ
ْ‬ ‫ِﺿ َﻮ ٌ ﻣ ْ‬

‫‪١٣‬‬

‫ﺳـﺮ ﻻﺑﺘﻼ‬ ‫ّ‬

‫!ﻏﺒﺎ‪ N‬ﻛﺜ‪ ,ٌDY‬ﻳﺴﻌﻮ‪ x‬ﻟﻨﻴﻞ ٍ‬ ‫ ;ﻏﺮ¸‬ ‫ﻣﻠﺬ‪N‬‬ ‫ﻓﻠﻠﻨﺎ‹ ﻛﻤﺎ ; ﺿﺤﺖ ﻵﻳﺔ‬ ‫ٍ‬ ‫ٌ‬ ‫ﻻ ﺗﻌﻮ ﻋﻠﻴﻬﻢ ﺑﻜﺒ‪ Y‬ﻓﺎﺋﺪ‪ ,ٍD‬ﻷ‪ x‬ﺣﻴﺎִדﻢ ﳊﻘﻴﻘﻴﺔ ﺗﻨﺘﻈﺮﻫﻢ ﻫﻨﺎ<  ﻟﺪ!‬ ‫ﻵﺧﺮ‪ D‬ﺣﻴﺚ ﻟﺒﻘﺎ ﳋﻠﻮ‪ .‬ﻵﻳﺎ‪ N‬ﻟﺘﺎﻟﻴﺔ ﺗﻮﺿﺢ ﻫﺬ ﳌﻔﻬﻮŽ‪ ،‬ﻳﻘﻮ‪Z‬‬ ‫ﺎﺧﺘََﻠ َﻂ‬ ‫ﻟﺴ َﻤﺎ ِ َﻓ ْ‬ ‫ﺗﻌﺎž‪ْ َ ﴿ :‬‬ ‫ﺿﺮ ْ‬ ‫ِ† ﻟَ ُﻬ ْﻢ َﻣﺜَ َﻞ ﻟْ َﺤﻴَﺎ ِ‪ E‬ﻟ ﱡﺪﻧْﻴَﺎ َﻛ َﻤﺎ ٍ َﻧ َﺰﻟْﻨَﺎ ُ‪ d‬ﻣ ْ‬ ‫ِﻦ ﱠ‬ ‫ﺎ ﷲﱠُ َﻋ َﻠﻰ ُﻛ ﱢﻞ َﺷ ْﻲ ٍ‬ ‫ﺎ{ َ َﻛ َ‬ ‫ﺎ‪َ  6‬ﻷ ْ
ِ‬ ‫ﺑِ ِﻪ ﻧَﺒَ ُ‬ ‫ﻟﺮﻳَ ُ‬ ‫‪َ o‬ﻓﺄَ ْﺻﺒَ َﺢ َﻫ ِﺸﻴﻤ ﺗَ ْﺬ ُ
 ُ‪ d‬ﱢ‬

‫ُﻣ ْﻘﺘَﺪِ
¡ ﻟْ َﻤ ُ‬ ‫ﺎ‪َ 6‬ﺧ ْﻴ ٌﺮ ِﻋ ْﻨ َﺪ‬ ‫ﺎ‪َ J‬ﻟْﺒَﻨُ َ‬ ‫ِﺤ ُ‬ ‫ﻮ ‪ِs‬ﻳﻨَ ُﺔ ﻟْ َﺤﻴَﺎ ِ‪ E‬ﻟ ﱡﺪﻧْﻴَﺎ َﻟْﺒَﺎﻗِﻴَ ُ‬ ‫ﺎ‪ 6‬ﱠ‬ ‫ﻟﺼﺎﻟ َ‬ ‫*‬ ‫َ
ﺑﱢ َﻚ ﺛَ َﻮﺑ َ َﺧ ْﻴ ٌﺮ َ َﻣ ً‬ ‫ﻼ ﴾ ﺳﻮ
‪ E‬ﻟﻜﻬﻒ‪١٥-١٤ :‬‬ ‫ ﻛﻤﺎ ﺑﲔ ﻟﻨﺺ ﻟﻘﺮ©‪ ,Î‬ﻓﻜﻞ ﻣﺎ ﻳﻮﺟﺪ  ﻟﺪﻧﻴﺎ ﻣﻦ ;ﻣﻮ‪ Z‬ﺛﺮ ‪N‬‬ ‫ﻟﻌﺐ ﻋﺎﺑﺮ ﻣﺼ‪\Y‬‬ ‫ ~ ﺟﺎ‪ N‬ﻣﻨﺎ~‪ Z‬ﺟﺎ\ ﻇﻴﻔﺔ ﻏ‪L Y‬ﻟﻚ‪ ,‬ﻣﺎ ﻫﻮ ﻻ ٌ‬ ‫ﻟﺰ ‪ Z‬ﻣﻊ ﻣﻮ‪ N‬ﻹﻧﺴﺎ‪ x‬ﺣﻠﻮ‪; Z‬ﺟﻠﻪ ﳌﺤﺘﻮŽ‪.‬‬ ‫ ﻟﻜﻦ ﻛﺜ‪ Y‬ﻣﻦ ﻟﻨﺎ‹ ﻻ ﻳﺪ!ﻛﻮ‪ x; x‬ﻫﺬ\ ﻷﻋﺮ¸ ﻣﺼ‪Y‬ﻫﺎ ﻟﺰ ‪,Z‬‬ ‫ّ‬ ‫ﻓﻴﻨﻐﻤﺴﻮ‪  x‬ﲢﺼﻴﻞ ﳌﺰﻳﺪ ﻣﻦ ﳌﻠﺬ‪ N‬ﳌﺎﻳﺔ‪ ,‬ﳌﺤﺮﻣﺎ‪ ,N‬ﻳﺴﻌﻮ‪x‬‬ ‫ ﳊﺼﻮ‪ Z‬ﻋﻠﻰ ﻟﺴﻤﻌﺔ ﻟﺸﻬﺮ‪ D‬ﺑﲔ ﻟﻨﺎ‹‪ ,‬ﻓﻬﻢ ﻣﺸﺪ  ‪ x‬ﻋﺎﻃﻔﻴﺎ ‪q‬ﺬ\‬ ‫ﳌﻌﺎ‪ ,Î‬ﻣﺘﻨﺎﺳﲔ ﲤﺎﻣ» ﻛﻞ ﻣﺎ ﻳﺸﺪﻫﻢ ž ﻵﺧﺮ‪ ! D‬ﳋﻠﻮ ﻟﺒﻘﺎ‪q .‬ﺬ‪,‬‬ ‫ﻓﻬﻢ ﻻ ﻳﻌﺪ ‪ x‬ﻟﻶﺧﺮ‪ D‬ﻋﺪִדﺎ ﻣﻌﺘﻘﺪﻳﻦ ;‪ x‬ﳌﻮ‪ N‬ﻳﻌ® ﻟﻨﻬﺎﻳﺔ ﻟﻔﻨﺎ‪.‬‬ ‫ ﻛﻤﺎ ﻗﺎ‪ Z‬ﻟﻌﻼﻣﺔ ﺑﺪﻳﻊ ﻟﺰﻣﺎ‪ ,x‬ﻓﺎﳌﻮ‪ N‬ﻻ ﻳﻌ® ‪Ñ‬ﺮ ﻻﻧﻔﺼﺎ‪ Z‬ﻋﻦ ﻫﺬ\‬ ‫ﻟﺪﻧﻴﺎ ; ﺣ… ﻟﻔﻨﺎ‪ ,‬ﺑﻞ ﻫﻮ ‪U‬ﺎﻳﺔ ﺑﺘﻼ‪ N‬ﳊﻴﺎ‪ D‬ﻟﺪﻧﻴﺎ‪ ,‬ﻫﻮ ﳌﻜﺎ‪ x‬ﻟﺬ¯‬ ‫ﻳﻨﺎ‪ Z‬ﻓﻴﻪ ﻟﻨﺎ‹ ﺟﺰ ﻣﺎ ﻋﻤﻠﻮ  ﳊﻴﺎ‪ D‬ﻟﺪﻧﻴﺎ‪:‬‬ ‫"ﻓﻠﻢ ﻳﻌﺪ ﳌﻮ‪Ò N‬ﻴﻔﺎ ﻛﻤﺎ ﻳﺘﺠﻠﻰ ﻇﺎﻫﺮﻳﺎ‪ ,‬ﻛﻤﺎ ;ﺛﺒﺘﻨﺎ ﺑﺎﻷﻧﻮ! ﻟ™‬ ‫;ﺷﺮﻗﺖ ﻋﻠﻰ !ﺳﺎﺋﻞ ﻟﻨﻮ! ﳉﻤﻬﻮ! ﳌﺆﻣﻨﲔ ﺑﻴﻘﲔ ﻻ ﻳﻌﺘﺮﻳﻪ !ﻳﺐ ﻻ ﺷﻚ‬ ‫‪١٤‬‬

‫ﻫﺎ
 ﻳﺤﻴﻰ )ﻋﺪﻧﺎ ﻗﻄﺎ
(‬

‫ ;‪ x‬ﻟـﻤﻮ‪ N‬ﻟﻠـﻤﺆﻣﻦ ﺧﻼ‪ Ó‬ﻧﻌﺘﺎ· ﻣﻦ ﻛﻠﻔﺔ ﻇﻴﻔﺔ ﻟـﺤﻴﺎ‪D‬‬ ‫ ﻣﺸﻘﺘﻬﺎ‪ ..‬ﻫﻮ ﺗﺴﺮﻳﺢ ﻣﻦ ﻟﻌﺒﻮﻳﺔ ﻟ™ ﻫﻲ ﺗﻌﻠﻴﻢ ﺗﺪ!ﻳﺐ  ﻣﻴﺪ‪x‬‬ ‫ﺑﺘﻼ ﻟﺪﻧﻴﺎ‪ ..‬ﻫﻮ ﺑﺎ‪ G‬ﺻﺎ‪ Z‬ﻻﻟﺘﻘﺎ ﻷﺣﺒﺔ ﻟـﺨﻼّ‪ x‬ﻟﺮﺣﻠﲔ ž‬ ‫ﻟﻌﺎﻟـﻢ ﻵﺧﺮ‪ ..‬ﻫﻮ ﺳﻴﻠﺔ ﻟﻠﺪﺧﻮ‪!  Z‬ﺣﺎ‪ G‬ﻟﻮﻃﻦ ﳊﻘﻴﻘﻲ ﻟـﻤﻘﺎŽ‬ ‫ﻷﺑﺪ¯ ﻟﻠﺴﻌﺎ‪ D‬ﻟـﺨﺎﻟﺪ‪ ..D‬ﻫﻮ ﻋﻮ‪ D‬ﻟﻼﻧﺘﻘﺎ‪ Z‬ﻣﻦ ~ﻧﺰﻧﺔ ﻟﺪﻧﻴﺎ ž ﺑﺴﺎﺗﲔ‬ ‫ﻟـﺠﻨﺔ ﺣﺪﺋﻘﻬﺎ‪ ..‬ﻫﻮ ﻟﻠﺤﻈﺔ ﻟﻮﺟﺒﺔ ﻟﺘﺴﻠﻢ ﳉﺰ ﻋﻠﻰ ﻟـﺨﺪﻣﺔ‬ ‫ﻟـ™ ﰎ ;¬ﻫﺎ‪L ،‬ﻟﻚ ﳉﺰ ﻟﺬ¯ ﻳﻐﺪ· ﺑﺴﺨﺎ ﻣﻦ ﺧﺰﺋﻦ ﻓﻀﻞ ﻟـﺨﺎﻟﻖ‬ ‫ﻟﺮﺣﻴﻢ" ‪.٣‬‬ ‫ﻓﻤﺎ ﻣﺖ ﻫﺬ\ ﻫﻲ ﺣﻘﻴﻘﺔ ﻟـﻤﻮ‪ – N‬ﻋﻠﻰ ﻟﻮﺟﻪ ﻟﺼﺤﻴﺢ – ﻓﻼ ﻳﻨﺒﻐﻲ‬ ‫;‪ x‬ﻳُﻨﻈﺮ ﻟﻴﻪ ﻋﻠﻰ ;ﻧﻪ ﺷﻲ ﻣـﺨﻴﻒ‪ ،‬ﺑﻞ ﻳـﺠﺐ ﻋﺘﺒﺎ!\ ﺗﺒﺎﺷ‪! Y‬ﺣـﻤﺔ‬ ‫ ﺳﻌﺎ‪.D‬‬ ‫ ﻣﻦ ﳋﻄﺄ ﻟﻔﺎ‪ x; Ø‬ﻧﻈﻦ ;‪ x‬ﻫﺬ\ ﻟﺪﻧﻴﺎ ! ﺑﻘﺎﺋﻨﺎ ‪ L‬ﻗﺎ!ﻧﺎﻫﺎ ×ﻠﻮ‬ ‫ﻵﺧﺮ‪  D‬ﻣﻬﺎ‪ ,‬ﻳﺘﺒﲔ ﺑﺎﳌﻘﺎ!ﻧﺔ ;‪ x‬ﺣﻴﺎﺗﻨﺎ ﻟﺪﻧﻴﺎ ﻻ ﺗﺪ Ž ﺳﻮ‪ £‬ﳊﻈﺎ‪N‬‬ ‫ﻗﺼ‪ .DY‬ﻳﻘﻮ‪ Z‬ﻟﻨﻮ!ﺳﻲ !‪Ã‬ﻪ ﷲ‪:‬‬ ‫" ﻛﺬ ‪ _²‬ﺑﺼﺪ· ﻋﻦ ﻣﺴﺘﻘﺒﻞ‪ ،‬ﻟﻴﺲ ﻣﺴﺘﻘﺒﻞ ﻟﺪﻧﻴﺎ ﺑﺎﻟﻨﺴﺒﺔ ﻟﻴﻪ ﻻ‬ ‫ﻳﺒﺸﺮ ﻋﻦ ﺷﻬﻮ‬ ‫ﻛﻘﻄﺮ‪ D‬ﺳﺮ‪ G‬ﺑﻼ ﻃﺎﺋﻞ ﺑﺎﻟﻨﺴﺒﺔ ž ‪Ú‬ﺮ ﺑﻼ ﺳﺎﺣﻞ‪ .‬ﻛﺬ ّ‬ ‫ﺑﺴﻌﺎ‪ ،D‬ﻟﻴﺴﺖ ﺳﻌﺎ‪ D‬ﻟﺪﻧﻴﺎ ﺑﺎﻟﻨﺴﺒﺔ ﻟﻴﻬﺎ ﻻّ ٍ‬ ‫~ﺋﻞ ﺑﺎﻟﻨﺴﺒﺔ ž ‪Û‬ﺲ‬ ‫ﻛ_· ٍ‬ ‫ﺳﺮﻣﺪﻳﺔ"‪٤ .‬‬ ‫ ﳌﺴﻠﻤﻮ‪ ,x‬ﺑﻌﻴﺪ‪ v‬ﻋﻦ ﻫﺆﻻ ﻟﺬﻳﻦ ﲡﺮ  ﻣﻦ ;ﺧﻼﻗﻴﺎ‪ N‬ﻟﻘﺮ©‪ ,x‬ﻋﻨﺪﻣﺎ‬ ‫ﺗﻄﺎﻟﻌﻬﻢ ﻓﻜﺮ‪ D‬ﳌﻮ‪ N‬ﻻ ﻳﻨﻔﺮ ‪ x‬ﻣﺬﻋﻮ!ﻳﻦ‪ ,‬ﺑﻞ ﻳﺴﺘﺸﺮﻓﻮ‪U‬ﺎ ﺑﺸﻮ· ﻋﻈﻴﻢ‬ ‫‪١٥‬‬

‫ﺳـﺮ ﻻﺑﺘﻼ‬ ‫ّ‬

‫©ﻣﻠﲔ ;‪ x‬ﻳﻨﺎﻟﻮ ﻛﺮﻣ ًﺔ ﻣﻦ ﺑﺎ!ﺋﻬﻢ‪ ,‬ﺟﺰ ﻣﺎ ﻗﺪﻣﻮ ﻣﻦ ﺑﺮ ﺧ‪  Y‬ﳊﻴﺎ‪D‬‬ ‫ﻟﺪﻧﻴﺎ‪ .‬ﻓﻘﺪ ﻋﺎﺷﻮ ﳊﻴﺎ‪ D‬ﻟﺪﻧﻴﺎ ﻛﻠﻬﻢ ;ﻣ ٌﻞ ﺛﻘﺔ ﺑﺎﷲ ﺳﺒﺤﺎﻧﻪ ;‪ x‬ﻳﺪﺧﻠﻬﻢ‬ ‫ﳉﻨﺔ ﺣﻴﺚ ﻟﻨﻌﻴﻢ ﳌﺴﺮ‪ N‬ﻟ™ ﻻ ﻳﻨﻀﺐ ﻣﻌﻴﻨﻬﺎ‪.‬‬ ‫ﻣﻨﺼﺐ‬ ‫ ﺗﺮﻳﻨﺎ ﻵﻳﺎ‪ N‬ﻟﺘﺎﻟﻴﺔ ﺻﻮ!‪ ; D‬ﻟﺌﻚ ﻟﻨﻔﺮ ﻟﺬﻳﻦ ﻛﺎ‪ x‬ﺟﻞ Šﻬﻢ‬ ‫ٌ‬ ‫ﻋﻠﻰ ﲢﻘﻴﻖ ﻣﻠﺬ‪ N‬ﳊﻴﺎ‪ D‬ﻟﺪﻧﻴﺎ ﻣﺘﺎﻋﻬﺎ‪ْ ُ ﴿ :‬ﻟَﺌ َ‬ ‫ﻟﻀﻼﻟَ َﺔ‬ ‫ِﻳﻦ ْ‬ ‫ﺷﺘَ َﺮ ْ ﱠ‬ ‫ِﻚ ﻟﱠﺬ َ‬

‫ِﺮ ِ‪َ E‬ﻓ َﻤﺎ َ ْﺻﺒَ َﺮ ُﻫ ْﻢ َﻋ َﻠﻰ ﻟﻨﱠﺎ ِ
﴾ ﺳﻮ
‪ E‬ﻟﺒﻘﺮ‪:E‬‬ ‫ﺑِﺎﻟْ ُﻬ َﺪ‪َ P‬ﻟْ َﻌ َﺬ َ‬ ‫† ﺑِﺎﻟْ َﻤ ْﻐﻔ َ‬ ‫‪١٧٥‬‬ ‫ ﻗﺎ‪ Z‬ﻋﻨﻬﻢ‪©  ,‬ﻳﺔ ;ﺧﺮ‪U; ,£‬ﻢ ﻗﺪ !ﺗﻜﺒﻮ ﺧﻄﺄً ﻓﺎﺣﺎ‪ .‬ﳌﺜﺎ‪ Z‬ﻟﺘﺎ‪µ‬‬ ‫ﻳﺪﻟﻞ ﻋﻠﻰ ﻣﺪ‪ £‬ﳋﺴﺎ!‪ D‬ﻟﻜﺒ‪ DY‬ﻟ™ ﺗﻜﺒﺪ ﻫﺎ‪.‬‬ ‫ﻟﻴﻨﻔﻖ ﻛ ٌﻞ ﻣﻨﻬﻤﺎ‬ ‫ ﻵ‪; x‬ﻣﻌﻦ ﻣﻌﻲ ﻟﻨﻈﺮ  !ﺟﻠﲔ ; ﺗﻴﺎ ﻧﺼﻴﺒ» ﻣﻦ ﳌﺎ‪َ Z‬‬ ‫ﻫﺒﺎ ﺣ… ;ﺗﻰ ﻋﻠﻰ ©ﺧﺮ\‪ ,‬ﺑﻴﻨﻤﺎ ;ﻧﻔﻘ ُﻪ‬ ‫ﻓﺒﻌﺜﺮ ;ﺣﺪŠﺎ ﻣﺎﻟﻪ ً‬ ‫ﻛﻤﺎ ﻳﻄﻴﺐ ﻟﻪ‪َ ,‬‬ ‫ˆﺔ ﻟﻨﻔﺴﻪ ﻟﻺﻧﺴﺎﻧﻴﺔ ﻋﻠﻰ ﺣ ٍﺪ ﺳﻮ‪ ,‬ﻷﺣﺪﻧﺎ ;‪ x‬ﻳﺴﺄ‪:Z‬‬ ‫ﻵﺧﺮ ‪F‬ﻘﻘ» ﻣﻨﺎﻓﻊ ّ‬ ‫ُ‬ ‫ﻮﻗﺶ ﻋﻨﺪ ﳊﺴﺎ‪ ,G‬ﻟﻦ ﺗﻜﻮ‪ x‬ﺳﻮ‪ £‬ﳊﺴﺮ‪D‬‬ ‫ﻣﺎ ﻃﺒﻴﻌﺔ ﺷﻌﻮ! ﻷ ‪ L Z‬ﻧُ َ‬ ‫ﻟﺒﺎﻟﻐﺔ ! ‪.‬‬ ‫‪q‬ﺬ‪ ,‬ﻓﻜﻞ ﻣﺎ ﳕﻠﻜﻪ ﻣﻦ ﻋﻘﺎ!‪ N‬ﳑﺘﻠﻜﺎ‪ N‬ﻣﺒﺎ‪ ،Î‬ﻣﺎ ﻧﺘﻤﺘﻊ ﺑﻪ ﻣﻦ‬ ‫ﺷﻬﺮ‪ D‬ﺣﺘﺮŽ‪ˆ ; ،‬ﺎ‪ˆ ،Z‬ﻴﻊ ﻟﻨﻌﻢ ﻷﺧﺮ‪ £‬ﻟ™ ﻣﻨﺤﺖ ﻟﻺﻧﺴﺎ‪  x‬ﻫﺬ\‬ ‫ﳊﻴﺎ‪ D‬ﻟﺪﻧﻴﺎ ﻣﺎ ﻫﻲ ﻻ ; ‪ N‬ﻟﻜﻲ ﻳﻌ ّﺪ ﻧﻔﺴﻪ ﻟﻠﺤﻴﺎ‪ D‬ﻵﺧﺮ‪ .D‬ﻗﺪ ﻏﺘﻨﻢ‬ ‫ﳌﺴﻠﻤﻮ‪ x‬ﻷ ﺋﻞ ﻫﺬ\ ﻟﻮﺳﺎﺋﻞ ﺑﺄﻗﺼﻰ ﻣﺎ ﻟﺪﻳﻬﻢ ﻣﻦ ﺟﻬ ٍﺪ ﻷ‪U‬ﻢ ;!ﻛﻮ ﻫﺬ\‬ ‫ﳊﻘﻴﻘﺔ ﻟﻌﻈﻴﻤﺔ‪.‬‬ ‫;ﻣﺎ ﳉﺎﺣﺪ ‪ ،x‬ﻣﺜﻞ ﻫﺆﻻ ﻟﺬﻳﻦ ﻳﻨﻔﻘﻮ‪; x‬ﻣﻮ‪q‬ﻢ ﳝﻨﺔ ﻳﺴﺮ‪¯; x  D‬‬ ‫‪١٦‬‬

‫ﻫﺎ
 ﻳﺤﻴﻰ )ﻋﺪﻧﺎ ﻗﻄﺎ
(‬

‫ﺗﻘﺪﻳﺮ ; ﺗﻔﻜ‪ Y‬ﺗﻠﺒﻴﺔ ﻟﺮﻏﺒﺎִדﻢ ﻟﺪﻧﻴﻮﻳﺔ ﻓﻬﻢ ﻳﻘﻀﻮ‪ x‬ﻣﺪ‪ D‬ﺣﻴﺎִדﻢ ﻟﻘﺼ‪DY‬‬ ‫ﻣﺴﺘﻬﻴﻨﲔ ﺑﻜﻞ ﻟﻘﻴﻢ‪ ،‬ﺑﺬﻟﻚ ﻓﻬﻢ ﺳﻮ‪ °‬ﻳﻌﺎﻧﻮ‪ x‬ﻏﺪ‪ v‬ﳋﺴﺮ‪ x‬ﳌﺒﲔ ‬ ‫ﻵﺧﺮ‪ D‬ﻟ™ ﻫﻲ ! ﳋﻠﻮ‪.‬‬ ‫ ﻳﺼﻒ ﻟﻘﺮ©‪ x‬ﻟﻜﺮﱘ ﻟﻨﺎ ﺣﺎﻟﺘﻬﻢ ﻫﺬ\ ﻓﻴﻘﻮ‪ُ ﴿ :Z‬ﻗ ْﻞ َﻫ ْﻞ ﻧُﻨَﺒﱢﺌُ ُﻜ ْﻢ‬ ‫ﻮ‬ ‫ِﻳﻦ َﺿ ﱠﻞ َﺳ ْﻌﻴُ ُﻬ ْﻢ ﻓِﻲ ﻟْ َﺤﻴَﺎ ِ‪ E‬ﻟ ﱡﺪﻧْﻴَﺎ َ ُﻫ ْﻢ ﻳَ ْﺤ َﺴﺒُ َ‬ ‫ﺑِﺎ َﻷ ْﺧ َﺴﺮ َ‬ ‫ِﻳﻦ َ ْﻋ َﻤﺎ ًﻻ * ﻟﱠﺬ َ‬ ‫ِﻢ َﻟِﻘَﺎﺋِ ِﻪ َﻓ َﺤﺒ َ‬ ‫ﻮ ُﺻ ْﻨﻌ * ُﻟَﺌ َ‬ ‫َﺮ ﺑِﺂﻳَ ِ‬ ‫ِﻄ ْﺖ‬ ‫َﻧﱠ ُﻬ ْﻢ ﻳُ ْﺤ ِﺴﻨُ َ‬ ‫ِﻚ ﻟﱠﺬ َ‬ ‫ﺎ‪
َ 6‬ﺑﱢﻬ ْ‬ ‫ِﻳﻦ َﻛﻔ ُ‬ ‫ِﻴﻢ ﻟَ ُﻬ ْﻢ ﻳَ ْﻮ َ‪ j‬ﻟْﻘِﻴَﺎ َﻣ ِﺔ َ ْ‪s‬ﻧ ﴾ ﺳﻮ
‪ E‬ﻟﻜﻬﻒ‪-١٠٣ :‬‬ ‫َ ْﻋ َﻤﺎﻟُ ُﻬ ْﻢ َﻓﻼ ﻧُﻘ ُ‬ ‫‪.١٠٥‬‬ ‫ ﻫﺆﻻ ﻟﺬﻳﻦ ¨ ﺗﻐﺮﻫﻢ ﳊﻴﺎ‪ D‬ﻟﺪﻧﻴﺎ ﺗﻴﻘﻨﻮ ;‪ x‬ﻵﺧﺮ‪ D‬ﻫﻲ ﻟﺒﺎﻗﻴﺔ‪!; ,‬ﻛﻮ‬ ‫;‪ x‬ﻃﻴﺒﺎ‪ N‬ﻟﺪﻧﻴﺎ ~ﺋﻠﺔ ﻻ ‪F‬ﺎﻟﺔ‪ ,‬ﻓﺒﺬﻟﻮ ﺟﻬﺪﻫﻢ ﻟﻴﻨﺎﻟﻮ ﻃﻴﺒﺎ‪ N‬ﳉﻨﺔ ﻧﻌﻴﻤﻬﺎ‪,‬‬ ‫‪q‬ﺬ ﻓﻘﺪ !‪Ú‬ﺖ ﲡﺎ!ִדﻢ ﻣﻊ ﷲ ﺗﻌﺎž‪ * ﴿ :‬ﱠ‬ ‫ِ ﷲﱠَ ْ‬ ‫ِﻦ ﻟْ ُﻤ ْﺆ ِﻣﻨِﲔ َ‬ ‫ﺷﺘَ َﺮ‪ P‬ﻣ ْ‬ ‫ِﻴﻞ ﱠ‬ ‫ﻮ‬ ‫ﻮ َﻳُ ْﻘﺘَُﻠ َ‬ ‫ﷲِ َﻓﻴَ ْﻘﺘُُﻠ َ‬ ‫ُﺴ ُﻬ ْﻢ ََ ْﻣ َﻮﻟَ ُﻬ ْﻢ ﺑِﺄَ ﱠ ﻟَ ُﻬ ْﻢ ﻟْ َﺠﻨﱠ َﺔ ﻳُﻘَﺎﺗُِﻠ َ‬ ‫ﻮ ﻓِﻲ َﺳﺒ ِ‬ ‫َﻧﻔ َ‬ ‫ِﻦ ﱠ‬ ‫ﷲِ‬ ‫ُﺮ ِ‬ ‫َ ْﻋﺪ¡ َﻋ َﻠ ْﻴ ِﻪ َﺣﻘّ ﻓِﻲ ﻟﺘﱠ ْﻮ َ
 ِ‪َ E‬ﻹِﳒ ِِ‬ ‫‪َ َ a‬ﻣ ْﻦ َ ْ َﻓﻰ ﺑِ َﻌ ْﻬ ِﺪ ِ‪ d‬ﻣ ْ‬ ‫ﻴﻞ َﻟْﻘ ْ‬ ‫ﺎﺳﺘَْﺒ ِﺸ ُﺮ ﺑِﺒَْﻴﻌ ُ‬ ‫ِﻜ ْﻢ ﻟﱠﺬِ[ ﺑَﺎﻳَ ْﻌﺘُ ْﻢ ﺑِ ِﻪ َ َ‪:‬ﻟ َ‬ ‫ﻴﻢ ﴾ ﺳﻮ
‪E‬‬ ‫َﻓ ْ‬ ‫ِﻚ ُﻫ َﻮ ﻟْ َﻔ ْﻮ ُ‪ s‬ﻟْ َﻌ ِﻈ ُ‬ ‫ﻟﺘﻮﺑﺔ‪١١١ :‬‬

‫ﷲ ﻳﺒﺘﻠﻲ ﺑﺎﳋ– ﻟﺸﺮ‬ ‫ﻳﺘﻢ ﺧﺘﺒﺎ! ﳌﺆﻣﻨﲔ  ﺣﻴﺎִדﻢ ﻟﺪﻧﻴﺎ‪ ,‬ﻛﻤﺎ ;ﺳﻠﻔﻨﺎ ﻣﻦ ﻗﺒﻞ‪ ,‬ﻓﻖ ;ﺷﻜﺎ‪Z‬‬ ‫ﻣﺘﻨﻮﻋﺔ ﻣﻦ ﻻﺑﺘﻼ‪; N‬ﺧ_ﻧﺎ ﻟﻘﺮ©‪ x‬ﻟﻜﺮﱘ ;‪U‬ﺎ ﺗﺘﺮ ‪ Ø‬ﺑﲔ ﻣﻌﻴﺎ!¯ ﳋ‪Y‬‬ ‫ِﻦ َﻗ ْﺒﻠ َ‬ ‫‬ ‫ِﺖ َﻓ ُﻬ ْﻢ ﻟْ َﺨﺎﻟِ ُﺪ َ‬ ‫ِﻚ ﻟْ ُﺨ ْﻠ َﺪ ََﻓﺈ ْ‬ ‫ِ ﻣ ﱠ‬ ‫ ﻟﺸﺮ‪َ َ ﴿ :‬ﻣﺎ َﺟ َﻌ ْﻠﻨَﺎ ﻟِﺒَ َﺸ ٍﺮ ﻣ ْ‬ ‫‪١٧‬‬

‫ﺳـﺮ ﻻﺑﺘﻼ‬ ‫ّ‬

‫ْﺲ ‪َ:‬ﺋِ َﻘ ُﺔ ﻟْ َﻤ ْﻮ ِ‪َ 6‬ﻧَْﺒ ُﻠ ُ‬ ‫ﻮ ﴾‬ ‫ِﺎﻟﺸ ﱢﺮ َﻟْ َﺨ ْﻴ ِﺮ ِﻓ ْﺘﻨَ ًﺔ َ*ِﻟَْﻴﻨَﺎ ﺗُ ْﺮ َﺟ ُﻌ َ‬ ‫ﻮﻛ ْﻢ ﺑ ﱠ‬ ‫* ُﻛ ﱡﻞ ﻧَﻔ ٍ‬ ‫ﺳﻮ
‪ E‬ﻷﻧﻴﺒﺎ‪٣٥-٣٤ :‬‬ ‫ﻓﺎﻟﻨﺎ‹ ﻋﺮﺿﺔ ﻷ‪ x‬ﻳُﻤﺘﺤﻨﻮ ﺑﺸ… ;ﻟﻮ‪ x‬ﻻﺑﺘﻼ‪ ,N‬ﻓﻌﻠﻴﻬﻢ‪ ,‬ﻋﻠﻰ ﺳﺒﻴﻞ‬ ‫ﳌﺜﺎ‪ ,Z‬ﻋﻨﺪﻣﺎ ﻳﺘﻤﺘﻌﻮ‪ x‬ﺑﻔﺎﺋﺾ ﺛﺮ ִדﻢ ;‪ x‬ﻳﻔﻌﻠﻮ ‪L‬ﻟﻚ ﻣﺘﺤﻠﲔ ﺑﺄﺧﻼ· ﻳﻨﻬﻢ‬ ‫ﳊﻨﻴﻒ ﻛﻲ ﻳﻨﺎﻟﻮ !ﺿﻰ !ֲדﻢ ﻋﺰ ﺟﻞ‪Ò ,‬ﻠﺼﲔ ﻟﻪ ;ﻋﻤﺎ‪q‬ﻢ ﻧﻮﻳﺎﻫﻢ‪,‬‬ ‫ﻣﺬﻋﻨﲔ ﻷ ﻣﺮ\ ﻣﺘﺒﻌﲔ !ﺷﺎ\ ﺳﺒﺤﺎﻧﻪ‪ .‬ﻟﻮ ﻓﺘﻨﺖ ﻣﻠﺬ‪ N‬ﳊﻴﺎ‪ D‬ﻟﺪﻧﻴﺎ‬ ‫ﻟﻨﺎ‹ ﻓﺎﻧﻐﻤﺴﻮ ﻓﻴﻬﺎ ﺧﺎﺿﻮ ﻏﻤﺎ!ﻫﺎ ﻷ‪L‬ﻫﻠﺘﻬﻢ ﻋﻦ ﺟﻮﻫﺮ ﳊﻘﻴﻘﺔ‬ ‫ﻟﺰﺋﻠﺔ َ‬ ‫ﻟ™ ﺧﻠﻘﻮ ﻣﻦ ;ﺟﻠﻬﺎ‪ ,‬ﻟﻜﻦ ﻣﻬﻤﺎ ﺗﻜﺎﺛﺮ‪ N‬ﻟﻨﻌﻢ ﺑﺄﻳﺪ¯ ﳌﺆﻣﻨﲔ ﻓﺴﻴﺒﻘﻮ‪x‬‬ ‫ﳑﺘﻨﲔ ﺷﺎﻛﺮﻳﻦ ﷲ ﻋﺰ ﺟﻞ ﻣﺪ‪ £‬ﺣﻴﺎִדﻢ‪.‬‬ ‫ ﻗﺪ ﳝﺘﺤﻦ ﻟﻨﺎ‹ ﻛﺬﻟﻚ ﺑﺎﳌﺮ¸ ﻟﻜﻮ!‪ f‬ﻟﻀﻐﻮ[ ﻟ™ ﳝﺎ!ﺳﻬﺎ‬ ‫ﻟﻜﻔﺎ! ﻋﻠﻴﻬﻢ‪ ,‬ﳝﺘﺤﻨﻮ‪ x‬ﺑﺎﻟﺴﻲ ﻣﻦ ﻟﻘﻮ‪ Z‬ﻟﺴﺨﺮﻳﺔ‪ ,‬ﻟﻜﻦ ﳌﺴﻠﻤﲔ‬ ‫ﺟﺰ ﻣﻦ ﻻﻣﺘﺤﺎ‪ ,x‬ﻟﺬ ﻳﺘﻤﺴﻜﻮ‪x‬‬ ‫ﻳﺪ!ﻛﻮ‪ x; x‬ﻫﺬ\ ﻹﺑﺘﻼ‪ N‬ﻛﻠﻬﺎ‬ ‫ٌ‬ ‫ﺑﺎﻟﺼ_ ﻓﻼ ﳝﺴﻬﻢ ﻟﺴﻮ ﻳﻜﻮﻧﻮ‪ x‬ﻫﻢ ﻟﻔﺎﺋﺰ ‪ .x‬ﻗﺪ ﻋﻘﺪ ﻫﺆﻻ ﳌﺆﻣﻨﻮ‪x‬‬ ‫ﺻﻔﻘﺔ ﺑﻴ ٍﻊ ﻣﻊ ﺑﺎ!ﺋﻬﻢ ﻋﺰ ﺟﻞ ﻣﻘﺎﻳﻀﲔ ﳊﻴﺎ‪ D‬ﻟﺪﻧﻴﺎ ×ﻠﻮ ﻵﺧﺮ‪ ,D‬ﻫﺬ‬ ‫ﻟﺮ ُﺳ ُ‬ ‫ِﻢ‬ ‫ﻮ‪َ J‬ﻟﱠﺬ َ‬ ‫ِﻳﻦ ‪َ a‬ﻣﻨُﻮ َﻣ َﻌ ُﻪ َﺟﺎ َﻫ ُﺪ ﺑِﺄَ ْﻣ َﻮﻟِﻬ ْ‬ ‫ﻟﻘﺮ©‪ x‬ﻟﻜﺮﱘ ﻳﻘﻮ‪ ﴿ :Z‬ﻟَ ِﻜ ْﻦ ﱠ‬ ‫‪ْ َُ 6‬ﻟَﺌ َ‬ ‫ِﻢ َُﻟَﺌ َ‬ ‫ََﻧﻔ ِ‬ ‫ﻮ * َ َﻋ ﱠﺪ ﷲﱠُ ﻟَ ُﻬ ْﻢ‬ ‫ِﺤ َ‬ ‫ِﻚ ﻟَ ُﻬ ْﻢ ﻟْ َﺨ ْﻴ َﺮ ُ‬ ‫ِﻚ ُﻫ ْﻢ ﻟْ ُﻤ ْﻔﻠ ُ‬ ‫ُﺴﻬ ْ‬ ‫ِﻳﻦ ﻓِﻴ َﻬﺎ َ‪:‬ﻟ َ‬ ‫َﺟﻨﱠ ٍ‬ ‫ﻴﻢ ﴾ ﺳﻮ
‪E‬‬ ‫ِﻦ ﺗَ ْﺤﺘِ َﻬﺎ  َﻷﻧْ َﻬﺎ ُ
َﺧﺎﻟِﺪ َ‬ ‫ﺎ‪ 6‬ﺗَ ْﺠﺮِ[ ﻣ ْ‬ ‫ِﻚ ﻟْ َﻔ ْﻮ ُ‪ s‬ﻟْ َﻌ ِﻈ ُ‬ ‫ﻟﺘﻮﺑﺔ‪.٨٩-٨٨ :‬‬ ‫; ﺿﺤﺖ ﻟﻨﺎ ﻵﻳﺎ‪ N‬ﻟﺴﺎﺑﻘﺔ ;‪ x‬ﳊﻴﺎ‪ D‬ﻟﺪﻧﻴﺎ ﺗﻌﺘ_ ﲟﻨﻈﻮ! ﳌﺆﻣﻨﲔ‬ ‫ﻣﻴﺪ‪ x‬ﺟﻬﺎ ٍ  ﷲ ﻻ ﻳﻔﺘﺮ ‪ x‬ﺣ… ﻳﻨﺎﻟﻮ !ﺿﻮﻧﻪ ﺳﺒﺤﺎﻧﻪ‪ .‬ﻳﺬﻛﺮﻧﺎ ﺑﺪﻳﻊ‬ ‫‪١٨‬‬

‫ﻫﺎ
 ﻳﺤﻴﻰ )ﻋﺪﻧﺎ ﻗﻄﺎ
(‬

‫ﻟﺰﻣﺎ‪Ã! x‬ﻪ ﷲ ﺗﻌﺎž ;‪ x‬ﻟﺪﻧﻴﺎ ! ﻛﺪ‪ Ø‬ﻃﺎﻋـﺔ †ﻴﺎﻫﺎ ﻟﻨﺎ‹ ﻫﻲ ﻣﺜﻘﻠﺔ‬ ‫ﺑﺎﳌﻜﺎ!\ ﻟﺸﻬﻮ‪ x; ،N‬ﺟﺰ ﻟﺬﻳﻦ ﲢﻤﻠﻮ ﻣﺸﻘﺎִדﺎ ﻣﺼﺎﺋﺒﻬﺎ ﺑﺼ_ ˆﻴﻞ‬ ‫ﺟﺰ ﻋﻈﻴﻢ ‪ ,‬ﻓﺎﻧﻈﺮ ﻣﺎ‪ L‬ﻳﻘﻮ‪:Z‬‬ ‫" ّ‪ ! x‬ﻟﺪﻧﻴﺎ ﻫﺬ\ ﻣﺎ ﻫﻲ ﻻّ ﻣﻴﺪ‪ x‬ﺧﺘﺒﺎ! ﺑﺘﻼ‪ ،‬ﻫﻲ ! ﻋﻤﻞ‬ ‫ ﻣـﺤﻞ ﻋﺒﺎ‪ ،D‬ﻟﻴﺴﺖ ﻣـﺤﻞ ﺗـﻤﺘﻊ ﺗﻠﺬّ‪ ،L‬ﻫﻲ ﻟﻴﺴﺖ ﻣﻜﺎﻧﺎ‬ ‫ﻟﻸﺟﺮ ﻧﻴﻞ ﻟﺜﻮ‪ .G‬ﻓﻤﺎ ﻣﺖ ﻟﺪﻧﻴﺎ ! ﻋﻤﻞ ‪F‬ﻞ ﻋﺒﺎ‪ ،D‬ﻓﺎﻷﻣﺮ¸‬ ‫ ﻟـﻤﺼﺎﺋﺐ‪ ،‬ﻣﺎ ¨ ﺗﻜﻦ  ﻟ ّﺪﻳﻦ‪ ،‬ﺑﺸﺮ[ ﻟﺼ_ ﻋﻠﻴﻬﺎ ﺗﻜﻮ‪ x‬ﻣﺘﻼﺋﻤﺔ ﺟ ّﺪ‬ ‫ﻣﻊ ‪L‬ﻟﻚ ﻟﻌﻤﻞ‪ ،‬ﺑﻞ ﻣﻨﺴﺠﻤﺔ ﲤﺎﻣ» ﻣﻊ ﺗﻠﻚ ﻟﻌﺒﺎ‪ ،D‬ﺣﻴﺚ ;‪U‬ﺎ ﲤ ّﺪ ﻟﻌﻤﻞ ﺑﻘﻮ‪D‬‬ ‫ ﺗﺸ ّﺪ ﻣﻦ ;~! ﻟﻌﺒﺎ‪ ،D‬ﻓﻼ ‪±‬ﻮ~ ﻟﺘﺸﻜﻲ ﻣﻨﻬﺎ‪ ،‬ﺑﻞ ﻳـﺠﺐ ﻟﺘﺤﻠﻲ ﺑﺎﻟﺸﻜﺮ‬ ‫ﲢﻮ‪ Z‬ﻛﻞ ﺳﺎﻋﺔ ﻣﻦ ﺣﻴﺎ‪ D‬ﳌﺼﺎ‪ G‬ﻋﺒﺎ‪D‬‬ ‫ﷲ ﺗﻌﺎž‪ ،‬ﻓﺘﻠﻚ ﻷﻣﺮ¸ ﻟﻨﻮﺋﺐ ّ‬ ‫ﻳﻨﺎ‪ Z‬ﻷﺟﺮ ﻋﻠﻴﻬﺎ "‪٥.‬‬ ‫ُ‬ ‫ﻟﺮﺷﻴﺪ‪ .D‬ﻛﻤﺎ ﺑﻴﻨﺎ ﺳﺎﺑﻘﺎ‪،‬‬ ‫ﻧﻪ ﻣﻦ ﻷŠﻴﺔ ﲟﻜﺎ‪ x; x‬ﻧﺘﺪﺑﺮ ﻫﺬ\ ﻟﻜﻠﻤﺎ‪ّ N‬‬ ‫ﻓﺎﻟﻨﺎ‹ ﻣﻠﺰﻣﻮ‪ x‬ﺑﻄﺎﻋﺔ ﷲ ﻻﺳﺘﺴﻼŽ ﻷﻣﺮ\ ﻟﺒﻘﺎ ﻋﻠﻰ ﻋﻼﻗﺔ ﻗﻮﻳﺔ‬ ‫×ﺎﻟﻘﻬﻢ ﺳﺒﺤﺎﻧﻪ ﻣﻬﻤﺎ ﺗﻐ‪ NY‬ﻟﻈﺮ ‪ °‬ﺗﻠﻮﻧﺖ‪ .‬ﻟﻌﻞ ﻟﺼ_ ﻋﻠﻰ ﳌﻜﺎ!\‬ ‫ ﳌﻨﻐﺼﺎ‪ N‬ﻟ™ ﲢﻔﻞ ֲדﺎ ﳊﻴﺎ‪ D‬ﻟﺪﻧﻴﺎ ﻫﻮ ﺣﺪ‪ ; £‬ﺟﻪ ﻫﺬ\ ﻟﻌﻼﻗﺔ ﳌﺘﻴﻨﺔ‬ ‫ﻣﻊ ﷲ ﺳﺒﺤﺎﻧﻪ ﺗﻌﺎž‪ .‬ﻗﺪ †ﻤﻞ ﻟﺰﻣﻦ ﻟﻨﺎ ﻣﻜﺎ!\ ¨ ﺗﻜﻦ  ﳊﺴﺒﺎ‪,x‬‬ ‫® ‪ ,‬ﻗﺪ ﻳﻮﺟﻪ‬ ‫ﻓﺘﻨﺘﻬﻲ ; ﺗﺪ Ž ž ﻣﺎ ﺷﺎ ﷲ ;‪ x‬ﺗﺪ Ž‪ .‬ﻓﻤﺜﻼً‪ ,‬ﻗﺪ ﻳﻔﺘﻘﺮ ﻏ ٌ‬ ‫ﻧﺎﺟﺢ ﻓﺸ ً‬ ‫ﻼ ﻣﻔﺎﺟﺌ»‪ ,‬ﻗﺪ ﻳﻔﻘﺪ ©ﺧﺮ ‪F‬ﺒﻮﺑﻪ‪ ; ,‬ﻳﺼﺒﺢ !ﻫﻦ ﳌﺮ¸‬ ‫ﻧﺴﺎ ٌ‪ٌ x‬‬ ‫; ﻹﻋﺎﻗﺔ‪ .‬ﺑﻐﺾ ﻟﻨﻈﺮ ﻋﻦ ﻣﻔﻬﻮŽ ﻻﺧﺘﺒﺎ!‪ ,‬ﻓﺈ‪ x‬ﷲ ﺳﺒﺤﺎﻧﻪ ﻋﺪ ﻟﺬﻳﻦ‬ ‫†ﺴﻨﻮ‪ x‬ﻟﺼﻠﺔ ﺑﻪ ﻳﺒﻘﻮ‪ x‬ﻣﻘﻴﻤﲔ ﻋﻠﻰ ﻃﺎﻋﺘﻪ‪ ,‬ﻋﺪﻫﻢ ﺑﻨﻌﻴﻢ ﻻ ﻧﻔﺎ ﻟﻪ‪﴿ :‬‬ ‫‪١٩‬‬

‫ﺳـﺮ ﻻﺑﺘﻼ‬ ‫ّ‬

‫ِ{ َﻋ ْﻦ‬ ‫ُﻛ ﱡﻞ ﻧَﻔ ٍ‬ ‫ْﺲ ‪َ:‬ﺋِ َﻘ ُﺔ ﻟْ َﻤ ْﻮ ِ‪ِ*َ 6‬ﻧﱠ َﻤﺎ ﺗُ َﻮﻓﱠ ْﻮ َ ُ ُﺟﻮ َ
ُﻛ ْﻢ ﻳَ ْﻮ َ‪ j‬ﻟْﻘِﻴَﺎ َﻣ ِﺔ َﻓ َﻤ ْﻦ ُ‪ْ s‬ﺣﺰ َ‬ ‫ﺎ€ ﻟْ ُﻐ ُﺮ ِ
* ﻟَﺘُْﺒ َﻠ ُﻮ ﱠ‬ ‫ﻟﻨﱠﺎ ِ
َُ ْ‪ِ L‬ﺧ َﻞ ﻟْ َﺠﻨﱠ َﺔ َﻓﻘ ْ‬ ‫َﺪ َﻓﺎ َ‪َ َ s‬ﻣﺎ ﻟْ َﺤﻴَﺎ ُ‪ E‬ﻟ ﱡﺪﻧْﻴَﺎ *ِﻻﱠ َﻣﺘَ ُ‬ ‫ِﻦ َﻗ ْﺒﻠ ُ‬ ‫ﻓِﻲ َ ْﻣ َﻮﻟ ُ‬ ‫ِﻜ ْﻢ ََﻧْﻔ ِ‬ ‫ِﻦ‬ ‫ِﻳﻦ ُﺗُﻮ ﻟْ ِﻜﺘَ َ‬ ‫ِﻜ ْﻢ َﻣ ْ‬ ‫ﺎ† ﻣ ْ‬ ‫ِﻦ ﻟﱠﺬ َ‬ ‫ُﺴ ُﻜ ْﻢ َﻟَﺘَ ْﺴ َﻤ ُﻌ ﱠﻦ ﻣ ْ‬

‫ِ َ‪:‬ﻟ َ‬ ‫ِﻦ َﻋ ْﺰ ِ‪ُ  j‬ﻷ ُﻣﻮ ِ
﴾‬ ‫ِﻳﻦ َ ْﺷ َﺮ ُﻛﻮ َ‪َ Pً:‬ﻛﺜِ–¡ َ* ِْ ﺗَ ْﺼﺒ ُِﺮ َﺗَﺘﱠﻘُﻮ َﻓﺈ ﱠ‬ ‫ﻟﱠﺬ َ‬ ‫ِﻚ ﻣ ْ‬

‫ﺳﻮ
‪ Ja E‬ﻋﻤﺮ‪.١٨٦-١٨٥ :‬‬

‫‪٢٠‬‬

‫ﻫﺎ
 ﻳﺤﻴﻰ )ﻋﺪﻧﺎ ﻗﻄﺎ
(‬

‫ﺳﺮ ﻻﺑﺘـﻼ‬

‫ٍ‬ ‫‪_²‬ﻧﺎ ﷲ ﺗﻌﺎž ;‪ x‬ﳌﺆﻣﻨﲔ ﺳﻴﺨﻀﻌﻮ‪  x‬ﺣﻴﺎִדﻢ‬ ‫ﻻﺧﺘﺒﺎ!‪ N‬ﻛﺜ‪,ٍDY‬‬ ‫ ﺳﺘﻜﻮ‪; x‬ﻧﻔﺴﻬﻢ ;ﻣﻮ‪q‬ﻢ ﻣﻮﺿﻊ ﺧﺘﺒﺎ!‪ ,‬ﻗﺪ ﻳﻨﺼﺐ ‪q‬ﻢ ﻟﻜﻔﺎ! ﺷﺮﻛ»‬ ‫ﻛﺜ‪ ; ,ًDY‬ﻳﺘﻬﻤﻮ‪U‬ﻢ ﺑﺎﻃﻼ‬ ‫‪© Á‬ﺧﺮ‪ ,‬ﻳﻮﺟﻬﻮ‪ x‬ﻣﻜﺎ!\ ˆ ًﺔ‬ ‫ ~ !‪ ,‬ﲟﻌ ً‬ ‫ً‬ ‫ ﻛﻞ ﻣﺮﺣﻞ ﺣﻴﺎִדﻢ‪ ,‬ﻟﻜﻦ ﳌﻬﻢ ﻫﻮ ﻣﺘﺎﺑﻌﺔ ﺳﻠﻮﻛﻬﻢ ﻹﳝﺎ‪ Î‬ﻧﺴﺠﺎﻣﺎ ﻣﻊ‬ ‫;ﺧﻼﻗﻴﺎ‪ N‬ﻟﻘﺮ©‪ x‬ﻟﻜﺮﱘ  ; ﻗﺎ‪ N‬ﻟﺸﺪﺋﺪ‪ ,‬ﻓﻴﺒﻘﻮ‪ x‬ﻟﺮֲדﻢ ‪L‬ﻛﺮﻳﻦ‪ ,‬ﻹﻧﻌﺎﻣﻪ‬ ‫ﺷﺎﻛﺮﻳﻦ‪ ,‬ﻣﻄﻤﺌﻨﲔ ;‪ x‬ﻛﻞ ﻣﺎ ﻳﺼﻴﺒﻬﻢ ﺳﻴﻜﻮ‪ x‬ﻋﻘﺒﺎ\ ﳋ‪ Y‬ﳌﺤﺾ‪.‬‬ ‫ ﻣﻦ ﻟﺒﺪﻳﻬﻲ ;‪ x‬ﻳﺘﺤﻠﻰ ﳌﺆﻣﻦ ֲדﺬ\ ﻷﺧﻼ· ﻫﻮ  !ﺣﺐ ﻟﻌﻴﺶ‬ ‫ !ﻏﺪ\‪ ،‬ﻋﻤﺎ ﻟﻮ ﺣﺪ‪L f‬ﻟﻚ ﻛﻠﻪ ﻗﺖ ﻟﺸﺪﺋﺪ ﻟﻜﺮﺑﺎ‪ .N‬ﻋﺪŽ ﻣﺴﺎ ﻣﺔ‬ ‫ﻟﻴﻞ ﻋﻠﻰ ﻗﻮ‪ D‬ﳝﺎ‪U‬ﻢ‬ ‫ﳌﺆﻣﻨﲔ ﻋﻠﻰ ﺳﻠﻮﻛﻬﻢ ﻷﺧﻼﻗﻲ ﳌﺴﺘﻘﻴﻢ ﻫﻮ ;ﻧﺼﻊ ٍ‬ ‫ ﻟﺜﺒﺎ‪ N‬ﻋﻠﻴﻪ‪ .‬ﻓﺎﳌﺴﻠﻤﻮ‪ x‬ﻟﺬﻳﻦ ﲡﺮﻋﻮ ﻣﺮ!‪ D‬ﻟﺼ_ ﻋﻠﻰ ﻟﻔﻘﺮ ﳉﻮ´‪,‬‬ ‫ ﳋﻮ‪ °‬ﳋﺴﺎ!‪ D‬ﳌﻌﻨﻮﻳﺔ ﳌﺎﻳﺔ‪ ,‬ﻣﻜﺎﺑﺪ‪ D‬ﳌﺮ¸‪ִ ,‬דﺪﻳﺪ ﻟﻜﻔﺎ! ‪q‬ﻢ‪,‬‬ ‫ ﻻﻓﺘﺮ ﻋﻠﻴﻬﻢ‪ ,‬ﻧﺼﺐ ﺷﺮ< ﳋﺪﻳﻌﺔ‪ ,‬ﺳﻴﻨﺎﻟﻮ‪; x‬ﻋﻈﻢ ﻟﺜﻮ‪ G‬ﺟﺰ‬ ‫ﲤﺴﻜﻬﻢ ﺑﺎﻟﻔﻀﺎﺋﻞ ﳋﻠﻘﻴﺔ‪.‬‬ ‫ ﻳﻘﺪŽ ﻟﻨﺎ ﻟﻘﺮ©‪ x‬ﻟﻜﺮﱘ ﳕﺎ‪ ¹L‬ﻣﻦ ﻟﻈﻠﻢ ﻟﻄﻐﻴﺎ‪ x‬ﻟﺬ¯ ﻋﺎﻧﺎ\ ﻷﻧﺒﻴﺎ‬ ‫ﻋﻠﻴﻬﻢ ﻟﺴﻼŽ ﻣﻦ ﻛﺎ‪ x‬ﻣﻌﻬﻢ ﻣﻦ ﳌﺆﻣﻨﲔ‪ .‬ﻗﺼﺔ ﻃﻐﻴﺎ‪; x‬ﺣﺪ ﻟﻔﺮﻋﻨﺔ ﻋﻠﻰ‬ ‫ﺷﻌﺒﻪ ﻫﻲ ﺣﺪ‪ £‬ﻫﺬ\ ﻟﻨﻤﺎ‪ ¹L‬ﻟﻘﺮ©ﻧﻴﺔ‪ .‬ﻳﻌﻠﻤﻨﺎ ﷲ ﺳﺒﺤﺎﻧﻪ ;‪L x‬ﻟﻚ ﻛﻠﻪ ﳕﺎ‬ ‫ﻫﻮ ﲤﺤﻴﺺ ﻣﻨﻪ ﻟﻌﺒﺎ\ ﳌﺆﻣﻨﲔ‪ :ْ ِ*َ ﴿ :‬ﻧَ ﱠﺠ ْﻴﻨَ ُ‬ ‫ِﻦ ِ‬ ‫‪ Ja‬ﻓ ِْﺮ َﻋ ْﻮ َ ﻳَ ُﺴﻮ ُﻣﻮﻧَ ُﻜ ْﻢ‬ ‫ﺎﻛ ْﻢ ﻣ ْ‬ ‫‪٢١‬‬

‫ﺳـﺮ ﻻﺑﺘﻼ‬ ‫ّ‬

‫ِﺴﺎ َ ُﻛ ْﻢ َﻓِﻲ َ‪:‬ﻟ ُ‬ ‫ُﺳﻮ َ ﻟْ َﻌ َﺬ ِ‬ ‫ِﻦ‬ ‫ﻮ َﺑْﻨَﺎ َ ُﻛ ْﻢ َﻳَ ْﺴﺘَ ْﺤﻴُ َ‬ ‫† ﻳُ َﺬﺑﱢ ُﺤ َ‬ ‫ِﻜ ْﻢ ﺑَﻼ ٌ ﻣ ْ‬ ‫ﻮ ﻧ َ‬ ‫ﻴﻢ ﴾ ﺳﻮ
‪ E‬ﻟﺒﻘﺮ‪.٤٩ :E‬‬ ‫َ
ﺑﱢ ُﻜ ْﻢ َﻋ ِﻈ ٌ‬ ‫; ﺿﺤﺖ ﻫﺬ\ ﻵﻳﺔ ;‪ x‬ﻛﻞ ﻣﺎ ﻳﻀﻌﻪ ﻟﻜﻔﺮ‪ D‬ﻣﻦ ﻋﻮﺋﻖ  ﻃﺮﻳﻖ ﳋ‪Y‬‬ ‫ﻣﺎﻫﻮ ﻻ ﻣﺘﺤﺎ‪ x‬ﻷﻫﻞ ﻹﳝﺎ‪ .x‬ﻓﺜﺒﺎִדﻢ ﻋﻠﻰ ﻟﻔﻀﻴﻠﺔ ﺷﺠﺎﻋﺘﻬﻢ‪ ,‬ﺳﻜﻴﻨﺘﻬﻢ‬ ‫ﻋﻨﺪ ﺗﻌﺮﺿﻬﻢ ﻟﻠﻤﻠﻤﺎ‪ N‬ﻻﺑﺘﻼ‪ ,N‬ﺳﺘﻀﺎﻋﻒ ﺛﻮֲדﻢ ﺗﺮﻓﻊ !ﺟﺎִדﻢ ‬ ‫ﺟﻨﺎ‪ N‬ﳋﻠﺪ‪ .‬ﻳﺼﻒ ﻟﻨﺎ ﻟﻘﺮ©‪ x‬ﻟﻜﺮﱘ ﺣﺎ‪ Z‬ﳌﺆﻣﻨﲔ ﻣﺎ ﺳﻴﻌﺎﻧﻮﻧﻪ‪ ,‬ﺻﻮ!‬ ‫ْﺺ‬ ‫ﺛﺒﺎִדﻢ ﻋﻠﻰ ﳊﻖ ﻓﻴﻘﻮ‪َ ﴿ :Z‬ﻟَﻨَْﺒ ُﻠ َﻮﻧﱠ ُﻜ ْﻢ ﺑ َ‬ ‫ﻮ€ َﻧَﻘ ٍ‬ ‫ِﻦ ﻟْ َﺨ ْﻮ ِ‪َ Y‬ﻟْ ُﺠ ِ‬ ‫ِﺸ ْﻲ ٍ ﻣ ْ‬ ‫ُﺲ َﻟﺜﱠ َﻤ َﺮ ِ‬ ‫ِﻦ  َﻷ ْﻣ َﻮ ِ‬ ‫ِﻳﻦ *ِ‪َ َ َ:‬ﺻﺎﺑَْﺘ ُﻬ ْﻢ‬ ‫‪َ َ J‬ﻷﻧﻔ ِ‬ ‫‪َ 6‬ﺑَ ﱢﺸ ْﺮ ﱠ‬ ‫ِﻳﻦ * ﻟﱠﺬ َ‬ ‫ﻟﺼﺎﺑِﺮ َ‬ ‫ﻣْ‬ ‫ﻮ * ُ ْﻟَﺌ َ‬ ‫ُﻣ ِﺼﻴﺒَ ٌﺔ َﻗﺎﻟُﻮ *ِﻧﱠﺎ ِﱠﷲِ َ*ِﻧﱠﺎ *ِﻟَْﻴ ِﻪ َ
ِ‬ ‫ِﻢ‬ ‫ﺟ ُﻌ َ‬ ‫ِﻢ َﺻ َﻠ َﻮ ٌ‬ ‫‪ 6‬ﻣ ْ‬ ‫ِﻦ َ
ﺑﱢﻬ ْ‬ ‫ِﻚ َﻋ َﻠ ْﻴﻬ ْ‬ ‫َ َ
ْﺣ َﻤ ٌﺔ َُ ْﻟَﺌ َ‬ ‫ ﴾ ﺳﻮ
‪ E‬ﻟﺒﻘﺮ‪.١٥٧-١٥٥ :E‬‬ ‫ِﻚ ُﻫ ْﻢ ﻟْ ُﻤ ْﻬﺘَ ُﺪ َ‬ ‫‪ x‬ﻟﺜﻘﺔ ﺑﺎﷲ ﻻﺳﺘﺴﻼŽ ﻷﻣﺮ\ ﳌﺬﻛﻮ!ﻳﻦ  ﻵﻳﺔ ﻟﺴﺎﻟﻔﺔ ‪q‬ﻲ ;! ´‬ ‫ﻣﺜﺎ‪† Z‬ﺘﺬ¯ ﺑﻪ ˆﻴﻊ ﳌﺴﻠﻤﲔ‪ .‬ﻟﻜﻦ ﻟﻜﺎﻓﺮﻳﻦ ﻻ ﻳﻔﻘﻬﻮ‪ x‬ﻣﻌ‪q Á‬ﺬ\ ﻟﺜﻘﺔ‬ ‫ﻷ‪U‬ﻢ ﻳﺘﺼﺮﻓﻮ‪ x‬ﻓﻖ ﻣﻌﺎﻳ‪Y‬ﻫﻢ ﻟﻔﺎﺳﺪ‪ D‬ﳌﻨﺤﺮﻓﺔ‪ ,‬ﻫﻢ ﻳﻈﻨﻮ‪ x; x‬ﻟﻄﺮﻳﻖ‬ ‫ﻟﻮﺣﻴﺪ ﳉﻤﻊ ﻟﺜﺮ ‪ D‬ﻫﻮ ﻧﻐﻤﺎﺳﻬﻢ  ‪Ã‬ﺄ‪L! D‬ﺋﻠﻬﺎ‪ ,‬ﻓﻼ ﻳﺴﺘﻄﻴﻌﻮ‪ x‬ﻣﻮﺟﻬﺔ‬ ‫ﻟﺸﺪﺋﺪ ﻓﻴﻔﺘﺮﺳﻬﻢ ﳋﻮ‪  °‬ﻳﻨﺒﺬﺑﻮ‪ x‬ﳝﺎ‪U‬ﻢ ﻟﻌﻴﺎ‪ L‬ﺑﺎﷲ ﺗﻌﺎž‪.‬‬ ‫;ﻣﺎ ﳌﺴﻠﻤﻮ‪ x‬ﻟﺬﻳﻦ ﻓﻬﻤﻮ ﺳﺮ ﻻﺧﺘﺒﺎ!‪  N‬ﳊﻴﺎ‪ D‬ﻟﺪﻧﻴﺎ‪ ,‬ﻫﻢ ﻳﻌﺮﻓﻮ‪x‬‬ ‫;‪; x‬ﻓﻀﻞ ﻣﺎ ﳝﻜﻦ ﻋﻤﻠﻪ  ﻣﺜﻞ ﻫﺬ\ ﻟﻈﺮ ‪ °‬ﻫﻮ ﻻﺣﺘﺴﺎ‪ G‬ﻟﺼ_‪.‬‬ ‫ﻓﻬﻢ ﻳﺼﻄﺒﻐﻮ‪ x‬ﺑﺄﺧﻼ· ﻟﻘﺮ©‪ x‬ﻳﺒﺬﻟﻮ‪ x‬ﻣﺎ ﺑﻮﺳﻌﻬﻢ ﻟﺘﺮﺳﻴﺨﻬﺎ  ﻧﻔﻮ‹‬ ‫ﻵﺧﺮﻳﻦ‪ vL .‬ﻓﻜﻞ ﳌﺸﻜﻼ‪ N‬ﻟ™ ﺗﻌﺘﺮﻳﻬﻢ ﳕﺎ ﺗﻘﺪŽ ‪q‬ﻢ ﻟﻴ ً‬ ‫ﻼ ﺿﺎﻓﻴ» ;‪U‬ﻢ‬ ‫ﻣﺎﺿﻮ‪ x‬ﻋﻠﻰ ﺻﺮ[ ﷲ ﳌﺴﺘﻘﻴﻢ‪.‬‬ ‫‪٢٢‬‬

‫ﻫﺎ
 ﻳﺤﻴﻰ )ﻋﺪﻧﺎ ﻗﻄﺎ
(‬

‫ ﻛﺜ‪ vY‬ﻣﺎ ‪_²‬ﻧﺎ !ﺑﻨﺎ ﻋﺰ ﺟﻞ  ﻟﻘﺮ©‪ x‬ﻟﻜﺮﱘ ﻋﻦ ﻟﺴﻨﻦ ﻟ™ ﻻ ﺗﺒﺪﻳﻞ ‪q‬ﺎ‬ ‫ ﻻ ﲢﻮﻳﻞ ﻋﻠﻰ ﻣﺪ! ﻟﺘﺎ!ﻳﺦ‪ .‬ﺗﻌﺮ¸ ﳌﺆﻣﻨﲔ ﻷﻟﻮ ٍ‪ x‬ﻣﻦ ﻟﺸﺪﺋﺪ ﻟﻜﺮ‪G‬‬ ‫ﺑﺴﺒﺐ ﺷ… ;ﺻﻨﺎ‪ °‬ﳌﻈﺎ¨ ﻟ™ ﻳ‰‪q‬ﺎ ֲדﻢ ﻟﻜﺎﻓﺮ ‪ ,x‬ﻫﻮ ﺣﺪ‪ £‬ﻫﺬ\ ﻟﺴﻨﻦ‪,‬‬ ‫ ‪ x; x‬ﻳﻨﺠﺰ ﻟﻜﻔﺮ‪; D‬ﻳ» ﻣﻦ ;ﻏﺮﺿﻬﻢ‪ :‬ﻫﺬ\ ﺣﺪ‪ D‬ﻣﻦ ﺑﲔ ﻻﺑﺘﻼ‪N‬‬ ‫ﻟ™ ﻧﺒﻪ ﷲ ﺗﻌﺎž ﳌﺆﻣﻨﲔ ﻋﻠﻰ ﻣﻜﺎﻧﻴﺔ ﻣﻮﺟﻬﺘﻬﺎ‪U; ,‬ﻢ ﺳﻴﺪﺧﻠﻮ‪ x‬ﳉﻨﺔ ‪L‬‬ ‫ﺻ_   ﻣﻮﺟﻬﺘﻬﺎ ﻛﻤﺎ ﻓﻌﻞ ;ﺳﻼﻓﻬﻢ ﻣﻦ ﻗﺒﻞ‪.‬‬

‫ﻹ‪:‬ﻋﺎ ﻟﻠﻘــﺪ
‬ ‫ ﻟﻘﺪ! ﺣ ٌﺪ ﻣﻦ ;ﻫﻢ ;ﺳﺮ! ﻟﻌﻘﻴﺪ‪ D‬ﻹﺳﻼﻣﻴﺔ‪ ,‬ﻓﺎﳌﺴﻠﻤﻮ‪ x‬ﻛﺎﻓﺔ ﻳﻌﺮﻓﻮ‪x‬‬ ‫;‪ x‬ﷲ ﺳﺒﺤﺎﻧﻪ ﻗﺪ ﺧﻠﻖ ﻛﻞ ﺷﻲ ﺑﻘﺪ!\‪ ,‬ﻣﺎ ﻳﺘﺤﺮ< ﺳﺎﻛ ٌﻦ ﻻ ﻓﻖ ﻣﺸﻴﺌﺘ ِﻪ‬ ‫ﺳﺒﺤﺎﻧﻪ‪ .‬ﷲ – ﻛﻤﺎ ‪_²‬ﻧﺎ ﻟﻘﺮ©‪ – x‬ﻫﻮ ﺑﺎ!‪ ¥‬ﳊﻴﺎ‪ D‬ﻹﻧﺴﺎﻧﻴﺔ ﺑﺄﺷﻜﺎ‪q‬ﺎ‬ ‫ﳌﺘﻨﻮﻋﺔ‪ ,‬ﻣﺎ ﻳﻘﻊ  ﻣﻠﻜ ِﻪ ﺳﺒﺤﺎﻧﻪ ﳕﺎ ﻫﻮ ﲢﻘﻴ ٌﻖ ‪q‬ﺬ\ ﳌﺸﻴﺌﺔ‪ .‬ﻓﻠﻴﺲ ﻷﺣ ٍﺪ‬ ‫ﻟﻘﺪ!‪ D‬ﻋﻠﻰ ﻹﺧﺒﺎ! ﻋﻦ ﳌﺴﺘﻘﺒﻞ ﻷ‪ x‬ﻟﻨﺎ‹ ﻣﻜﺒﻠﲔ ﺑﺄﺻﻔﺎ ﻟﻠﺤﻈﺔ‪ ,‬ﻟﻴﺲ‬ ‫ﺑﻮﺳﻌﻬﻢ ﻟﺘﻜﻠﻢ ﻻ ﲟﻨﻈﻮ! ﳊﻈﺘﻬﻢ ﻟﺮﻫﻨﺔ‪ .‬ﻷ‪ x‬ﳌﺴﺘﻘﺒﻞ ﻣﻦ ﻣﻜﻨﻮ‪ x‬ﻋﺎ¨‬ ‫ﻟﻐﻴﺐ‪ ,‬ﻓﻬﻢ ﻏ‪ Y‬ﻣﺪ!ﻛﲔ ﻏﺎﻟﺒ»‪! ,‬ﲟﺎ ﻋﻠﻰ ﳌﺪ‪ £‬ﻟﻄﻮﻳﻞ ;Šﻴﺔ ﻣﺎ ﻳﻮﺟﻬﻮ‪x‬‬ ‫ﻣﻦ ;ﺣﺪ‪ f‬ﺣﻴﺎִדﻢ ; ﺣ… ‪±‬ﺎﺑﻴﺎִדﺎ‪ .‬ﻟﻜﻦ ﷲ ﺟﻠﺖ ﻗﺪ!ﺗﻪ ﺧﻠﻖ ﻟﺰﻣﺎ‪,x‬‬ ‫ ﻳﺮ‪ £‬ﻷﺷﻴﺎ ﻣﻦ ﺧﺎ!‪ ¹‬ﺣﺪ  ﻟﺰﻣﺎ‪† .x‬ﺴﻦ ﺑﻨﺎ ;‪ x‬ﻧﻌﺮ‪ °‬ﻟﻘﺪ! ﺑﺄﻧﻪ‬ ‫ﻋﻠﻢ ُ ﷲ ﺑﺎﳊﻮ‪ f‬ﻣﺎﺿﻴﻬﺎ ﻣﺴﺘﻘﺒﻠﻬﺎ ﻣﺎ ﳝﻜﻦ ;‪ x‬ﻳﺘﻤﺨﺾ ﻋﻨﻬﺎ  ﳊﻈ ٍﺔ‬ ‫ ﺣﺪ‪).D‬ﳌﺰﻳﺪ ﻻﻃﻼ´ ﺣﻮ‪ Z‬ﻫﺬ ﳌﻮﺿﻮ´ !ﺟﻊ ž ﻛﺘﺎ‪ ä‬ﻫﺎ! ‪" :ㆠx‬ﻻ‬ ‫‪F‬ﺪ ﻳﺔ ﻟﺰﻣﺎ‪" "x‬ﺣﻘﻴﻘﺔ ﻟﻘﻀﺎ ﻟﻘﺪ!"‪.‬‬ ‫‪٢٣‬‬

‫ﺳـﺮ ﻻﺑﺘﻼ‬ ‫ّ‬

‫ ﻫﻜﺬ‪ ,‬ﻓﺎﷲ ﻳﻌﻠﻢ ﺑﺪﻳﺔ ﻻﺑﺘﻼ‪ N‬ﻹﻧﺴﺎﻧﻴﺔ ‪U‬ﺎﻳﺘﻬﺎ‪ ,‬ﻣﺎﺿﻲ ﻟﺰﻣﺎ‪x‬‬ ‫ ﻣﺴﺘﻘﺒﻠﻪ ﳊﻈﺘﻪ ﻟﺮﻫﻨﺔ‪ .‬ﻓﻜﻞ ﺷﻲ ﻗﺪ ﰎ ;ﳒﺰ ﺑﻌﻠﻢ ﷲ ﺳﺒﺤﺎﻧﻪ‪ ,‬ﺑﻐﺾ‬ ‫ﻟﻨﻈﺮ ﻋﻦ ﻣﺎﺿﻲ ﻟﺰﻣﺎ‪ x‬ﻣﺴﺘﻘﺒﻠﻪ‪; .‬ﻣﺎ ﻹﻧﺴﺎ‪ x‬ﻓﻼ ﻳﻌﻠﻢ ﻟﻀﻌﻒ ﻣﻜﺎﻧﺎﺗﻪ‬ ‫ ﻗﺼﻮ!ﻫﺎ ﻣﻦ ﻷﺣﺪ‪ f‬ﻻ ﻣﺎ ﳝﺎ!ﺳﻪ ﺿﻤﻦ ﻃﺎ! ﻟﺰﻣﻦ‪.‬‬ ‫ﺟﻬﻞ ﻣﻄﺒﻖ‬ ‫;ﻣﺎ ﻟﻜﻔﺎ!‪ ,‬ﻓﻠﻴﺲ ‪q‬ﻢ ﻣﻦ ﻣﻌﺮﻓﺔ ﻟﻘﺪ! ;‪ Ç‬ﻧﺼﻴﺐ ﻷ‪U‬ﻢ ﻋﻠﻰ ٍ‬ ‫ﺑﻜﻨﻪ ﺣﻘﻴﻘﺘﻪ‪  ,‬ﺣﲔ ;‪ x‬ﻣﻌﺮﻓﺔ ﻟﻘﺪ! ﻫﺬ\ ﲡﻌﻞ ﳌﺴﻠﻤﲔ ﻳﻮﺟﻬﻮ‪ x‬ﳌﻜﺎ!\‬ ‫ﺎ†‬ ‫ ﻻﺑﺘﻼ‪ N‬ﺑﺼ_ ˆﻴﻞ ﻛﻤﺎ ﻧﺒﻪ ﻟﻘﺮ©‪  x‬ﺳﻮ!‪ D‬ﻟﺘﻐﺎﺑﻦ‪َ ﴿ :‬ﻣﺎ َ َﺻ َ‬ ‫ِﻦ ﺑ ﱠ‬ ‫ْ ﱠ‬ ‫ِﺎﷲِ ﻳَ ْﻬ ِﺪ َﻗ ْﻠﺒَ ُﻪ َﷲﱠُ ﺑ ُ‬ ‫ِﻦ ُﻣ ِﺼﻴﺒَ ٍﺔ *ِﻻﱠ ﺑِﺈِ‪ِ :‬‬ ‫ِﻴﻢ ﴾‬ ‫ﷲِ َ َﻣ ْﻦ ﻳُ ْﺆﻣ ْ‬ ‫ﻣْ‬ ‫ِﻜ ﱢﻞ َﺷ ْﻲ ٍ َﻋﻠ ٌ‬ ‫ﺳﻮ
‪ E‬ﻟﺘﻐﺎﺑﻦ‪.١١ :‬‬ ‫ﻣﻘﺪ! ﺣﺴﻤﻪ‬ ‫;ﻣﺮ ٌ‬ ‫ﻓﺎﳌﺆﻣﻨﻮ‪ x‬ﻳﻌﻴﺸﻮ‪ x‬ﻫﻢ ﻣﻄﻤﺌﻨﻮ‪ x; x‬ﻣﺎ †ﺪ‪q f‬ﻢ ﻫﻮ ٌ‬ ‫ﷲ ﺳﺒﺤﺎﻧﻪ ﺑﺴﺎﺑﻖ ﻋﻠﻤﻪ‪ .‬ﻓﻬﻮ ﺳﺒﺤﺎﻧﻪ ﻗﺪ!ﻋﻠﻰ ﳌﺆﻣﻨﲔ ;ﻗﻀﻴﺔ ﻣﺘﺒﺎﻳﻨﺔ‪,‬‬ ‫ّ‬ ‫ ﻟﻄﻒ ﻣﻦ ﻗﻌﻬﺎ ﻋﻠﻴﻬﻢ ﺑﺮ‪Ã‬ﺘﻪ ﻟﻴﻘﻮ  ﻋﻠﻰ ﲢﻤﻠﻬﺎ ﻳﺘﻘﺒﻠﻮﻫﺎ ﻣﺘﻤﺴﻜﲔ‬ ‫ﺑﺈﳝﺎ‪U‬ﻢ ﺿﻌﲔ ;ﻧﻔﺴﻬﻢ  ﺋﺮ‪ D‬ﻋﻨﺎﻳﺘﻪ‪ .‬ﻫﺆﻻ ﻗﺪ ©ﻣﻨﻮ ﺑﺮֲדﻢ ﺣﻘ» ﺻﺪﻗ»‪,‬‬ ‫ٍ‬ ‫ﻣﺘﻐ‪ NY‬ﻓﻴﺘﻘﺒﻠﻮ‪U‬ﺎ ֲדﺪ  ﺳﻜﻴﻨﺔ‬ ‫ ;ﺳﻠﻤﻮ ﻗﻴﺎﻫﻢ ﻟﻪ‪ ,‬ﻳﺮ ‪ x‬ﻣﺎ ‪±‬ﺮ¯ ‪q‬ﻢ ﻣﻦ‬ ‫ﻷ‪U‬ﻢ ﻳﻌﻠﻤﻮ‪ x‬ﻗﺪ !ﻓﻌﺖ ﻷﻗﻼŽ ﺟﻔﺖ ﻟﺼﺤﻒ‪ x; ,‬ﻷﻣﺮ ;ﺷﺒﻪ ﻣﺎ ﻳﻜﻮ‪x‬‬ ‫ ﷲ ﳌﺜﻞ ﻷﻋﻠﻰ‪ -‬ﲟﻦ ‪±‬ﻠﺲ ﻣﺘﺮﺧﻴ»  ﺻﺎﻟﺔ ﻳﺸﺎﻫﺪ ﻓﻠﻤ»‪ ,‬ﻓﻬﻮ ﻳﺘﺎﺑﻊ ﺑﺜﻘﺔ‬‫ﻛﺎﻣﻠﺔ ﳌﻤﺜﻠﲔ ; !ﻫﻢ ﻗﺪ !­ﺖ ﻣﻦ ﻗﺒﻞ ﺣﺴﻤﺖ‪ ,‬ﻓﺎﳌﺸﺎﻫﺪ ﻗﺪ ﺗﻜﻮ‪x‬‬ ‫ﻣﻠﻴﺌﺔ ﺑﺎﳊﺮﻛﺔ ﻟﺮﻋﺐ‪ ,‬ﻗﺪ ﺗﻜﻮ‪ x‬ﻣﻔﻌﻤﺔ ﺑﺎﻟﺴﻜﻴﻨﺔ ﳌﺴﺮ‪ ,D‬ﻟﻜﻦ ﻳﺒﻘﻰ‬ ‫ﻫﻨﺎ  ﻧﻔﻮ‹ ﳌﺆﻣﻨﲔ ﺷﻐﻒ ﻹﳝﺎ‪ x‬ﻣﺴﺮﺗﻪ‪; .‬ﻣﺎ ﻣﺸﺎﻫﺪ ﻟﺼﺮ´ ﻓﻘﺪ ;ﻋﺪ‪N‬‬ ‫َ‬ ‫ﻟﺘﺸﻐﻞ ;ﺻﻐﺮ ﺣﻴ ٍﺰ ﺿﻤﻦ ﻣﻜﻮﻧﺎ‪ N‬ﻟﻠﻮﺣﺔ ﺗﻔﺼﻴﻼִדﺎ‪  .‬ﻟﻨﻬﺎﻳﺔ‬ ‫ ;ﺣﻜﻤﺖ‬ ‫‪٢٤‬‬

‫ﻫﺎ
 ﻳﺤﻴﻰ )ﻋﺪﻧﺎ ﻗﻄﺎ
(‬

‫ﻓﺈ‪ x‬ﳉﺰﺋﻴﺎ‪ N‬ﻟﺘﻔﺎﺻﻴﻞ ﻣﻨﻀﻮﻳﺔ  ﻋﻠﻢ ﷲ ﺳﺒﺤﺎﻧﻪ ﺗﻌﺎž‪.‬‬ ‫ﺳﺮ ﻻﺑﺘﻼ‪ ,N‬ﻳﺮ ‪ x‬‬ ‫ﻓﺎﳌﺴﻠﻤﻮ‪ x‬ﻟﺬﻳﻦ ﻓﻬﻤﻮ ﺣﻘﻴﻘﺔ ﻟﻘﺪ! ;!ﻛﻮ ّ‬ ‫ﻟﻜﻮ!‪f‬؛ ﻛﺎﳌﺠﺎﻋﺔ ﻟﻔﻘﺮ ﺟﺎﻧﺒ» ‪±‬ﺎﺑﻴ» ﻓﻼ ﻳﻀﻴﻘﻮ‪ x‬ﺑﻪ ‪!L‬ﻋ»‪ ,‬ﻋﲔ ;‪x‬‬ ‫;ﻣﺮ ﺑﺎﻟ ُﻎ ﻷŠﻴﺔ  ﻧﻈﺮ‬ ‫ﺳﻠﻮﻛﻬﻢ ﻷﺧﻼﻗﻲ ﻟﺬ¯ ﻳُﺒﺪ ﻧﻪ ﺣﻴﺎ‪ Z‬ﻻﺑﺘﻼ‪ٌ N‬‬ ‫ﷲ ﺳﺒﺤﺎﻧﻪ‪ .‬ﻓﻌﻨﺪﻣﺎ ﻳُﻮﺟﻪ ﳌﺆﻣﻨﻮ‪ x‬ﲟﺜﻞ ﻫﺬ\ ﳌﻜﺎ!\‪ ,‬ﻻ ﻳﻜﻮﻧﻮ‪ x‬ﻟﻘﻤ ًﺔ‬ ‫ﺳﺎﺋﻐ ًﺔ ﻟﻼﻛﺘﺌﺎ‪ G‬ﻟﻀﻐﻮ[ ‪ ,‬ﻵﻻŽ ﳋﻮ‪q °‬ﻠﻊ ﻷ‪U‬ﻢ ﻋﻠﻰ ﻳﻘﲔ ;‪x‬‬ ‫ ﻳﺴﺮ‪ .‬ﻳﻮﺟﻪ ﷲ ﺗﻌﺎž‬ ‫ﷲ ﺳﺒﺤﺎﻧﻪ ﺳﻴﺒﺪ‪ Z‬ﻛﻞ ﻫﺬ\ ﳌﺼﺎﻋﺐ‬ ‫َ‬ ‫ﻟﺘﺼﺒﺢ ﺧ‪ً ًY‬‬ ‫ﻮ ﺑ ُ‬ ‫ﺎ ﻟَ ُﻜ ْﻢ َﻓ ْﺘ ٌﺢ‬ ‫ِ َﻛ َ‬ ‫ِﻜ ْﻢ َﻓﺈ ْ‬ ‫ِﻳﻦ ﻳَﺘَ َﺮﺑﱠ ُﺼ َ‬ ‫ﳋﻄﺎ‪ G‬ﻟﻠﻤﺆﻣﻨﲔ ﻗﺎﺋـﻼً‪ ﴿ :‬ﻟﱠﺬ َ‬ ‫ِﻦ ﱠ‬ ‫ﻴﺐ َﻗﺎﻟُﻮ َﻟَ ْﻢ ﻧَ ْﺴﺘَ ْﺤ ِﻮ ْ‪:‬‬ ‫ﷲِ َﻗﺎﻟُﻮ َﻟَ ْﻢ ﻧَ ُﻜ ْﻦ َﻣ َﻌ ُﻜ ْﻢ َ* ِْ َﻛ َ‬ ‫ِﻳﻦ ﻧَ ِﺼ ٌ‬ ‫ﺎ ﻟِ ْﻠ َﻜﺎ ِﻓﺮ َ‬ ‫ﻣْ‬

‫ﲔ َﻓﺎﷲﱠُ ﻳَ ْﺤ ُﻜ ُﻢ ﺑَﻴﻨَ ُﻜ ْﻢ ﻳَ ْﻮ َ‪ j‬ﻟْﻘِﻴﺎ َﻣ ِﺔ َﻟَ ْﻦ ﻳَ ْﺠ َﻌ َﻞ ﷲﱠُ‬ ‫ِﻦ ﻟْ ُﻤ ْﺆ ِﻣﻨِ َ‬ ‫َﻋ َﻠ ْﻴ ُﻜ ْﻢ َﻧَ ْﻤﻨَ ْﻌ ُﻜ ْﻢ ﻣ ْ‬ ‫َ‬ ‫ْ‬ ‫ﲔ َﺳﺒِﻴ ً‬ ‫ﻼ ﴾ ﺳﻮ
‪ E‬ﻟﻨﺴﺎ‪.١٤١ :‬‬ ‫ِﻳﻦ َﻋ َﻠﻰ ﻟْ ُﻤ ْﺆ ِﻣﻨِ َ‬ ‫ﻟِ ْﻠ َﻜﺎ ِﻓﺮ َ‬ ‫ ﻳﻨﺒﻐﻲ ;‪ x‬ﻧﺪ!< ﻫﻨﺎ ;‪ x‬ﻛﻞ ﻣﺎ ﻳ‰‪ Z‬ﺑﺎﳌﺴﻠﻤﲔ  ﻫﺬ\ ﻟﺪﻧﻴﺎ ﻣﻦ ﻣﺼﺎﺋﺐ‬ ‫ ﻓﻘﺪ ﻟﻠﻤﻤﺘﻠﻜﺎ‪ N‬ﺿﻌﻒ  ﻟﺒﺪ‪ ; x‬ﻣﺮ¸ ; ﺣ… ﻟﻌﺠﺰ ﳌﻮ‪ ,N‬ﻳﻨﺒﻐﻲ‬

‫;‪ x‬ﻻ ﻳﻌﺘ_ ﻫﺎ ﺑﺎﻟﻀﺮ !‪ D‬ﻣﺆﺷﺮ‪ N‬ﺳﻴﺌﺔ‪ ،‬ﺑﻞ ﻫﻲ ﻣﺘﺤﺎﻧﺎ‪ N‬ﲡﺮ¯ ﺑﻌﻠﻢ ﷲ‬ ‫ﲤﺤﻴﺼ» ﻹﳝﺎ‪U‬ﻢ ﺑﺎﷲ ﻋﺰ ﺟﻞ‪ .‬ﻓﻠﻮ ﺻ_  ﻋﻠﻰ ﻫﺬ\ ﻻﺧﺘﺒﺎ!‪ N‬ﲡﺎ ~ ﻫﺎ‬ ‫ﺑﺴﻼ ٍŽ‪ ,‬ﻓﺈ ّ‪q x‬ﻢ ;ﺟﺮ‪ v‬ﻋﻈﻴﻤ»ﻋﻨﺪ ﷲ  ﻟﺪﻧﻴﺎ ﻵﺧﺮ‪ ,D‬ﺳﻴﻨﺎﻟﻮ‪U  x‬ﺎﻳﺔ‬ ‫ﻫﺬ\ ﻻﺧﺘﺒﺎ!‪ N‬ﻻﻧﺘﻘﺎﻟﻴﺔ ﺟﺰﻫﻢ ﻣﺘﻤﺜّ ً‬ ‫ﻼ  ﺣﻴﺎ ٍ‪ D‬ﺧﺎﻟﺪ‪ D‬ﺳﺮﻣﺪﻳ ٍﺔ  ﺟﻨﺎ‪N‬‬ ‫ﻟﻨﻌﻴﻢ‪.‬‬ ‫ﻓﻴﺼﺒﺢ ﳌﺆﻣﻨﻮ‪ x‬ﳌﺪ!ﻛﻮ‪q x‬ﺬ\ ﳊﻘﻴﻘﺔ ;ﻛﺜﺮ ﺻ_ ﻋﻨﺪﻣﺎ ﻳﻮﺟﻬﻮ‪x‬‬ ‫ﺧﻄﻂ ﻟﻜﻔﺎ! ﺗُ ُ‬ ‫ﻟﺸﺪﺋﺪ  ﺣﻴﺎִדﻢ‪ ,‬ﺑﺎﳌﻘﺎﺑﻞ ﺗﻔﺸﻞ ُ‬ ‫ﺤﺒﻂ ﻛﻞ ﺟﻬﻮﻫﻢ‪.‬‬ ‫‪٢٥‬‬

‫ﺳـﺮ ﻻﺑﺘﻼ‬ ‫ّ‬

‫ ﻟﺮﺿﺎ ﻟﺪ‪ £‬ﳌﺆﻣﻨﲔ‪ ,‬ﻳﺪ!< ﻟﻜﻔﺎ! ;‪U‬ﻢ‬ ‫ ﻋﻨﺪ !¬ﻳﺔ ﻫﺬ ﻹﺧﻼ‪ Ó‬ﻟﺼ_ ّ‬ ‫ ﺗﻔﺼﺢ ﻟﻌﺒﺎ!‪ N‬ﻟ™ ﻳﻨﻄﻖ ֲדﺎ ﳌﺆﻣﻨﻮ‪x‬‬ ‫ﻋﺎﺟﺰ ‪ x‬ﻋﻦ ;‪ x‬ﻳﺴﺒﺒﻮ ‪q‬ﻢ ;¯ ;‪.£L‬‬ ‫ُ‬ ‫ ﻣﻮﺟﻬﺔ ;¯ ﺿ ٍﻊ ﻣﺘﺄ~Ž ﻋﻦ ﻣﺪ‪ £‬ﺳﺘﺴﻼﻣﻬﻢ ﻟﺮﺑّﻬﻢ ﺛﻘﺘﻬﻢ ﺑﻪ ﻋ ّﺰ ﺟﻞ‪.‬‬ ‫ ﻳﺘﻠﻮ ﻋﻠﻴﻨﺎ ﻟﻘﺮ©‪ x‬ﻟﻜﺮﱘ ﺑﻌﻀ» ﻣﻦ ﻫﺬ\ ﻟﻌﺒﺎ!‪َ َ ﴿ :N‬ﻗ َ‬ ‫َﺮ‬ ‫ﺎ‪ J‬ﻟﱠﺬ َ‬ ‫ِﻳﻦ َﻛﻔ ُ‬ ‫ِﻢ َ
ﺑﱡ ُﻬ ْﻢ‬ ‫ِﻢ ﻟَﻨُ ْﺨﺮ َ‬ ‫ِﺟﻨﱠ ُﻜ ْﻢ ﻣ ْ‬ ‫ِﻦ َ ْ
ِﺿﻨَﺎ َ ْ ﻟَﺘَ ُﻌﻮ ُ‪ L‬ﱠ ﻓِﻲ ِﻣ ﱠﻠﺘِﻨَﺎ َﻓﺄَ ْ َﺣﻰ *ِﻟَْﻴﻬ ْ‬ ‫ﻟ ُِﺮ ُﺳ ِﻠﻬ ْ‬ ‫ﻟَﻨُ ْﻬﻠ َ‬ ‫ِﻜ ﱠﻦ ﱠ‬ ‫ﻟﻈﺎﻟِﻤِﲔ َ ﴾ ﺳﻮ
‪* E‬ﺑﺮﻫﻴﻢ‪١٣ :‬‬

‫﴿ ُﻗ ْﻞ ﻟَ ْﻦ ﻳُ ِﺼﻴﺒﻨَﺎ *ِﻻﱠ َﻣﺎ َﻛﺘَ َﺐ ﷲﱠُ ﻟَﻨَﺎ ُﻫ َﻮ َﻣ ْﻮﻻﻧَﺎ َ َﻋ َﻠﻰ ﱠ‬ ‫ﷲِ َﻓ ْﻠﻴَﺘَ َﻮ ﱠﻛ ْﻞ‬ ‫َ‬ ‫ﻮ ﴾ ﺳﻮ
‪ E‬ﻟﺒﻘﺮ‪.٥١ :E‬‬ ‫ﻟْ ُﻤ ْﺆ ِﻣﻨُ َ‬ ‫ ﻫﺬ ﳌﻮﻗﻒ ﻫﻮ ﻟﻨﺘﻴﺠﺔ ﻟﻄﺒﻴﻌﻴﺔ ﻹ‪L‬ﻋـﺎ‪ x‬ﳌﺆﻣﻨﲔ ﻟﻠﻘﺪ! ﻟﺬ¯ ﻛﺘﺒﻪ‬ ‫ﷲ ﻋﻠﻴﻬﻢ‪ ,‬ﻓﻜﻞ ﻣﻦ ﺛﻖ ﺑﺎﷲ ﺗﻮﻛﻞ ﻋﻠﻴﻪ ﻟﻦ ﻳﺪﺧﻠﻪ ﳋﻮ‪ °‬ﳊﺰ‪,x‬‬ ‫ﻳﻌﻠﻦ‪:‬‬ ‫ ﻟﻘﺮ©‪ُ x‬‬ ‫ِﻢ َﻻ ُﻫ ْﻢ‬ ‫﴿ *ﱠ‬ ‫ِﻳﻦ َﻗﺎﻟُﻮ َ
ﺑﱡﻨَﺎ ﷲﱠُ ﺛ ﱠُﻢ ْ‬ ‫ِ ﻟﱠﺬ َ‬ ‫ﺳﺘَﻘَﺎ ُﻣﻮ َﻓﻼ َﺧ ْﻮ ٌ‪َ Y‬ﻋ َﻠ ْﻴﻬ ْ‬ ‫ﻮ ﴾ ﺳﻮ
‪ E‬ﻷﺣﻘﺎ‪.١٣ :Y‬‬ ‫ﻳَ ْﺤ َﺰﻧُ َ‬ ‫﴿ ﺑََﻠﻰ َﻣ ْﻦ َ ْﺳ َﻠ َﻢ َ ْﺟ َﻬ ُﻪ ِﱠﷲِ َ ُﻫ َﻮ ُﻣ ْﺤ ِﺴ ٌﻦ َﻓ َﻠ ُﻪ َ ْﺟ ُﺮ ُ‪ِ d‬ﻋ ْﻨ َﺪ َ
ﺑﱢ ِﻪ َﻻ َﺧ ْﻮ ٌ‪Y‬‬

‫ﻮ ﴾ ﺳﻮ
‪ E‬ﻟﺒﻘﺮ‪.١١٢:E‬‬ ‫ِﻢ َﻻ ُﻫ ْﻢ ﻳَ ْﺤ َﺰﻧُ َ‬ ‫َﻋ َﻠ ْﻴﻬ ْ‬

‫ُﻮ * ﻟَ ُﻬ ْﻢ ﻟْﺒُ ْﺸ َﺮ‪ P‬ﻓِﻲ ﻟْ َﺤﻴَﺎ ِ‪ E‬ﻟ ﱡﺪﻧْﻴَﺎ َﻓِﻲ‬ ‫ِﻳﻦ ‪َ a‬ﻣﻨُﻮ َ َﻛﺎﻧُﻮ ﻳَﺘﱠﻘ َ‬ ‫﴿ ﻟﱠﺬ َ‬ ‫ﺎ‪ 6‬ﱠ‬ ‫ِﻳﻞ ﻟ َ‬ ‫ﷲِ َ‪:‬ﻟ َ‬ ‫ﻵﺧ َﺮ ِ‪ E‬ﻻ ﺗَْﺒﺪ َ‬ ‫ِ‬ ‫ِﻤ ِ‬ ‫ﻴﻢ ﴾ ﺳﻮ
‪ E‬ﻳﻮﻧﺲ‪:‬‬ ‫ِﻜﻠ َ‬ ‫ِﻚ ُﻫ َﻮ ﻟْ َﻔ ْﻮ ُ‪ s‬ﻟْ َﻌ ِﻈ ُ‬ ‫‪٢٦‬‬

‫ﻫﺎ
 ﻳﺤﻴﻰ )ﻋﺪﻧﺎ ﻗﻄﺎ
(‬

‫‪.٦٤-٦٣‬‬ ‫ ﻳﻜﺸﻒ ﷲ ﻟﻨﺎ  ٍ‬ ‫©ﻳﺎ‪; N‬ﺧﺮ‪ xّ ; £‬ﻋﺒﺎ\ ﻟﺬﻳﻦ ©ﻣﻨﻮ ﺑﻪ ;ﺳﻠﻤﻮ ﻟﻪ‬ ‫ﻗﻴﺎﻫﻢ ﻗﺪ ﺳﺘﻤﺴﻜﻮ ‪Ú‬ﺒﻞ ﷲ ﳌﺘﲔ‪:‬‬ ‫ِﻢ َ ْﺟ َﻬ ُﻪ *ِﻟَﻰ ﱠ‬ ‫ﺳﺘَ ْﻤ َﺴ َﻚ ﺑِﺎﻟْ ُﻌ ْﺮ َ ِ‪E‬‬ ‫ﷲِ َ ُﻫ َﻮ ُﻣ ْﺤ ِﺴ ٌﻦ َﻓ َﻘ ِﺪ ْ‬ ‫﴿ َ َﻣ ْﻦ ﻳُ ْﺴﻠ ْ‬ ‫ﻟْ ُﻮﺛْﻘَﻰ َ*ِﻟَﻰ ﱠ‬ ‫ﷲِ َﻋﺎﻗِﺒَ ُﺔ  ُﻷ ُﻣﻮ ِ
﴾ ﺳﻮ
‪ E‬ﻟﻘﻤﺎ‪.٢٢ :‬‬ ‫ُﺮ ﺑ ﱠ‬ ‫ِﺎﻟﻄﺎﻏ ِ‬ ‫ُﻮ‪6‬‬ ‫﴿ ﻻ * ِْﻛ َﺮ َ‪ d‬ﻓِﻲ ﻟ ﱢﺪ ِ‬ ‫ﻟﺮ ْﺷ ُﺪ ﻣ ْ‬ ‫ِﻦ ﻟ َﻐ ﱢﻲ َﻓ َﻤ ْﻦ ﻳَ ْﻜﻔ ْ‬ ‫ﻳﻦ َﻗ ْﺪ ﺗَﺒَﻴﱠ َﻦ ﱡ‬ ‫ِﻦ ﺑ ﱠ‬ ‫ِﺼﺎ َ‪ j‬ﻟَ َﻬﺎ َﷲﱠُ َﺳﻤِﻴ ٌﻊ‬ ‫ِﺎﷲِ َﻓﻘ ْ‬ ‫ﺳﺘَ ْﻤ َﺴ َﻚ ﺑِﺎﻟْ ُﻌ ْﺮ َ ِ‪ E‬ﻟْ ُﻮﺛْﻘَﻰ ﻻ ﻧﻔ َ‬ ‫َﺪ ْ‬ ‫َﻳُ ْﺆﻣ ْ‬ ‫ِﻴﻢ﴾ ﺳﻮ
‪ E‬ﻟﺒﻘﺮ‪.٢٥٦ :E‬‬ ‫َﻋﻠ ٌ‬

‫ﻟﻨﻈﺮ *‪ £‬ﻷﺣﺪƒ ﺑﺎﻋﺘﺒﺎ
ﻫﺎ ﻣﻨﺘﻬﻴﺔ‬ ‫ﻋﻨﺪﻣﺎ ﻳﺪ!< ﳌﺆﻣﻨﻮ‪U; x‬ﻢ ﻳُﻤﺘﺤﻨﻮ‪  x‬ﻫﺬ\ ﳊﻴﺎ‪ D‬ﻟﺪﻧﻴﺎ‪ ,‬ﻓﺈ‪U‬ﻢ ﻳﺸﻬﺪ ‪x‬‬ ‫ﻷﺣﺪ‪ f‬ﻣﻦ ﻣﻨﻈﻮ! ﳌﺴﺘﻘﺒﻞ‪ ,‬ﻣﺎ‪ L‬ﻳﻌ® ‪L‬ﻟﻚ ؟ ﳊﻘﻴﻘﺔ ;ﻧﻪ ﻻ ﻋ_‪ D‬ﻟِﻌ َ‬ ‫ِﻈ ِﻢ‬ ‫ﻧﺎ‹ ‪é‬ﻨﺎﻳﺔ‬ ‫ﳌﺸﻘﺎ‪ N‬ﻣﺪ‪ £‬ﺷﺪִדﺎ ﻃﺎﳌﺎ ;‪U‬ﺎ ﺳﻮ‪ °‬ﺗﻨﺘﻬﻲ ﺗﺰ ‪ ,Z‬ﻛﺄ‪ x‬ﻳُﺘﻬﻢ ;ُ ٌ‬ ‫~ﺋﻔﺔ ﻓﻴﻌﺎﻧﻮ‪ x‬ﻣﻦ ﺟﺮﺋﻬﺎ ;ﻟﻮ‪ x‬ﻟﻈﻠﻢ ﳉﻮ!‪ ,‬ﻟﻜﻦ ﻻ ﺑﺪ ﻟﻠﺤﻘﻴﻘﺔ ;‪ x‬ﺗﻈﻬﺮ‬ ‫;ﺧ‪ ¨ L .vY‬ﻳﻨﺘﻪ ﻟﻈﻠﻢ  ﻫﺬ\ ﻟﺪﻧﻴﺎ‪ ,‬ﻓﺴﻴﻨﺎ‪ Z‬ﻟﺬﻳﻦ ﺗﺴﺒﺒﻮ  ﻗﻮﻋﻪ‬ ‫ﻋﻘﻮﺑﺔ ﻣﺎ ﻗﺪﻣﺘﻪ ;ﻳﺪﻳﻬﻢ ﻳﻮŽ ﻟﻘﻴﺎﻣﺔ‪ .‬ﻳﺘﻄﻠﻊ ; ﻟﺌﻚ ﻟﺬﻳﻦ ﻋﺎﻧﻮ ﻣﻦ ﻟﻈﻠﻢ ž‬ ‫ﻟﻴﻮŽ ﻟﺬ¯ ﻳﻨﺎﻟﻮ‪ x‬ﻓﻴﻪ ﺟﺰ ﺻ_ﻫﻢ ﺣﺘﺴﺎֲדﻢ‪ .‬ﳝﺮ ﻟﻮﻗﺖ ﻣﺴﺮﻋ»‪ ,‬ﺗﻨﺘﻬﻲ‬ ‫ﻛﻞ ﻣﺸﻜﻠﺔ ﻛﻄﺮﻓﺔ ﻋﲔ‪ .‬ﻗﺪ ; ﺿﺢ ﻟﻘﺮ©‪ x‬ﻟﻨﺎ ;‪ x‬ﷲ ﻋﺰ ﺟﻞ ﻋﺪ ;‪x‬‬ ‫‪٢٧‬‬

‫ﺳـﺮ ﻻﺑﺘﻼ‬ ‫ّ‬

‫‪±‬ﻌﻞ ‪U‬ﺎﻳﺔ ﻛﻞ ﺧﺘﺒﺎ ٍ! ﻳُﻤﺘﺤﻦ ﻓﻴﻪ ﳌﺴﻠﻢ ﺑﺮ‪ v‬ﻋﻠﻴﻪ ﺳﻼﻣ»‪:‬‬

‫‪.٦‬‬

‫ِ َﻣ َﻊ ﻟْ ُﻌ ْﺴ ِﺮ ﻳُ ْﺴﺮ¡ ﴾ ﺳﻮ
‪ E‬ﻟﺸﺮ{‪-٥ :‬‬ ‫ِ َﻣ َﻊ ﻟْ ُﻌ ْﺴ ِﺮ ﻳُ ْﺴﺮ¡ * * ﱠ‬ ‫﴿ َﻓﺈ ﱠ‬

‫ﻟﻔﺮ‪x; x  , ¹‬‬ ‫ﻟﺬ‪ ,‬ﻓﺎﳌﺆﻣﻨﻮ‪ x‬ﻳﺜﻘﻮ‪  x‬ﻋﺪﻟﺔ ﷲ ﳌﻄﻠﻘﺔ‪ ,‬ﻣﻨﺘﻈﺮﻳﻦ َ‬ ‫ﻳﻌﻘﺐ ﻟﻌﺴﺮ‪ ,‬ﺳﻮ ‬ ‫ﺴﺮ ﻻ ﺑﺪ ;‪َ x‬‬ ‫ﻳﻔﻘﺪ  ﻷﻣﻞ‪ .‬ﻓﻬﻢ ﺛﻘﻮ‪ x‬ﺋﻤ» ;‪ x‬ﻟﻴُ َ‬ ‫ﻫﺬ\ ﻟﺪﻧﻴﺎ ;  ﻵﺧﺮ‪ .D‬ﻫﺬ ﻣﺎ ﻗﺼﺪﻧﺎ\ ﻣﻦ !¬ﻳﺔ ﻷﺣﺪ‪ f‬ﻣﻦ ﻣﻨﻈﻮ!‬ ‫ﳌﺴﺘﻘﺒﻞ‪.‬‬ ‫ ﻳﻌﺮ‪ °‬ﳌﺴﻠﻤﻮ‪U; x‬ﻢ ﺷﻬﺪ ﻋﻠﻰ ;ﻗﺪ!ﻫﻢ ﻣﻘﺎﻳﺮ ﻟﻨﺎ‹ ﻣﻦ ﺣﻮ‪q‬ﻢ‬ ‫‪ ,‬ﻓﻴﻼﺣﻈﻮ‪ x‬ﻛﻞ ﺷﻲ ٍ ﺑﺼ_ٍ ﺛﻘ ٍﺔ ‪L‬ﻋﺎ ٍ‪ , x‬ﻏ‪ Y‬ﻗﺎ!ﻳﻦ ﻋﻠﻰ ﻳﻘﺎ‪ °‬ﺗﻴﺎ!‬ ‫ﻷﺣﺪ‪ ; f‬ﲢﻮﻳﻞ ‪Ñ‬ﺮﻫﺎ ﻷ‪U‬ﺎ ﺗﺴ‪ Y‬ﺑﻌﻠﻢ ﷲ ‪ ,‬ﻛﻢ ﻣﻦ ©ﻳﺔ ﺗﺮﺳﺦ ﻫﺬ‬ ‫ِﺐ َﻋ َﻠ ْﻴ ُﻜ ْﻢ ﻟْ ِﻘﺘَ ُ‬ ‫ﳌﻌ‪L;  Á‬ﻫﺎ‪U‬ﻢ‪ُ :‬‬ ‫ﺎ‪ُ َ J‬ﻫ َﻮ ُﻛ ْﺮ ٌ‪ d‬ﻟَ ُﻜ ْﻢ َ َﻋﺴﻰ َ ْ ﺗَ ْﻜ َﺮ ُﻫﻮ‬ ‫﴿ﻛﺘ َ‬ ‫َﺷ ْﻴﺌ َ ُﻫ َﻮ َﺧ ْﻴ ٌﺮ ﻟَ ُﻜ ْﻢ َ َﻋ َﺴﻰ َ ْ ﺗُ ِﺤﺒﱡﻮ َﺷ ْﻴﺌ َ ُﻫ َﻮ َﺷ ﱞﺮ ﻟَ ُﻜ ْﻢ َﷲﱠُ ﻳَ ْﻌ َﻠ ُﻢ ََﻧْﺘُ ْﻢ‬ ‫ﻮ ﴾ ﺳﻮ
‪ E‬ﻟﺒﻘﺮ‪.٢١٦ :E‬‬ ‫ﻻ ﺗَ ْﻌ َﻠ ُﻤ َ‬ ‫ ﲟﻌ‪© Á‬ﺧﺮ‪ ,‬ﻓﻜﻞ ﻣﺎ ﻳﺴﻮ ﳌﺆﻣﻨﲔ ﺣﺪ ﺛﻪ ﺳﻮ‪ °‬ﻳﺘﺤﻮ‪ ž Z‬ﺻﺎﳊﻬﻢ‬ ‫‪ x‬ﺑﻘﻮ ﻣﺘﻤﺴﻜﲔ ﺑﺈﳝﺎ‪U‬ﻢ ﺑﺮֲדﻢ ﺻﺎﺑﺮﻳﻦ ﻋﻠﻰ ﻗﻀﺎﺋﻪ‪ ,‬ﻓﻬﺬ\ ﻻﺧﺘﺒﺎ!‪ N‬ﻓﺘﺮ ٌ‪D‬‬ ‫ﺗﺪ!ﻳﺒﻴ ٌﺔ ﺗﻌﻤﻖ ﳝﺎ‪U‬ﻢ ﺗﺄﺻﻞ ﺳﻠﻮﻛﻴﺎִדﻢ ﻷﺧﻼﻗﻴﺔ ﻓﻴﺼﺒﺤﻮ‪ x‬ﻣﻦ ﳉﺎﻧﺐ‬ ‫! ﺣﻴﺎ ;ﻛﺜﺮ ﻧﻀﺠ» ﻓﻄﻨ ًﺔ ‪ ,‬ﺗُﺮﻓ ُﻊ !ﺟﺎִדﻢ ﻋﻨﺪ !ֲדﻢ  ﳉﻨﺔ‪.‬‬ ‫ ﻟﺬﻳﻦ ﻳﺪ!ﻛﻮ‪ x‬ﻫﺬ\ ﳌﻜﺎﻧﺔ ﻟﺮ ﺣﻴﺔ ﻟﺴﺎﻣﻘﺔ ﻫﻢ ˆﺎﻋﺔ ﻣﺆﻣﻨﺔ ﻣﺘﺜﻠﺖ‬ ‫ﻷﻣﺮ ﷲ ﺳﺒﺤﺎﻧﻪ ﻣﻦ ;ﻋﻤﺎ· ﻗﻠﻮֲדﺎ‪; .‬ﻣﺎ ﻟﺬﻳﻦ ﻻ ﻳﺴﻠﻤﻮ‪ x‬ﻗﻴﺎﻫﻢ ﻟﻠﻘﺪ!‬ ‫‪٢٨‬‬

‫ﻫﺎ
 ﻳﺤﻴﻰ )ﻋﺪﻧﺎ ﻗﻄﺎ
(‬

‫ ﻳﺮﻓﻀﻮ‪ x‬ﻟﺪﻳﻦ ;ﺻ ً‬ ‫ﻼ ﻓﺴﻴﻨﻬﺎ! ‪ x‬ﻣﻦ ﻟﻴﺄ‹ ﳋﻮ‪ °‬ﻻﺿﻄﺮ‪ ,G‬ﻗﺪ‬ ‫ﺳﺪ‪; N‬ﻣﺎﻣﻬﻢ ﻣﻨﺎﻓﺬ ﻷﻣﻞ ¦ﻮ ﻟﻨﺠﺎ‪ .D‬ﺳﻴﺒﻘﻮ‪  x‬ﺷﻘﺎ ٍ ﺗﻌﺎﺳ ٍﺔ ! ﺣﻴ ٍﺔ‬ ‫ﺋﻤﺔٍ ﻃﺎﳌﺎ ﻧﻄﻔﺄ ﻟﺪﻳﻬﻢ ﺑﺼﻴﺺ ﻷﻣﻞ  ﻧﻌﻴﻢ ﻵﺧﺮ‪َ ﴿ :D‬ﻓ َﻤ ْﻦ ﻳُ ِﺮ ْ‪ L‬ﷲﱠُ َ ْ‬

‫ِﺳﻼ ِ‪َ َ j‬ﻣ ْﻦ ﻳُ ِﺮ ْ‪ ْ َ L‬ﻳُ ِﻀ ﱠﻠ ُﻪ ﻳَ ْﺠ َﻌ ْﻞ َﺻ ْﺪ َ
ُ‪َ d‬ﺿﻴﱢﻘ َﺣ َﺮﺟ‬ ‫ﻳَﻬ ِﺪﻳَ ُﻪ ﻳَ ْﺸ َﺮ ْ{ َﺻ ْﺪ َ
ُ‪ d‬ﻟِﻺ ْ‬ ‫ﱠُ‬ ‫ﻟﺴ َﻤﺎ ِ َﻛ َﺬﻟ َ‬ ‫ﻮ﴾‬ ‫ِﻳﻦ ﻻ ﻳُ ْﺆ ِﻣﻨُ َ‬ ‫ﺲ َﻋ َﻠﻰ ﻟﱠﺬ َ‬ ‫ﻟﺮ ْﺟ َ‬ ‫َﻛﺄَﻧﱠ َﻤﺎ ﻳَ ﱠﺼ ﱠﻌ ُﺪ ﻓِﻲ ﱠ‬ ‫ِﻚ ﻳَ ْﺠ َﻌ ُﻞ ﷲ ﱢ‬ ‫ﺳﻮ
‪ E‬ﻷﻧﻌﺎ‪.١٢٥ :j‬‬ ‫‪ x‬ﺣﺎﻟﺔ ﳋﻮ ﻟﺮ ﺣﻲ ﻫﺬ\ ﲤﺨﻀﺖ ﻋﻦ !ﻓﺾ ﻫﺆﻻ ﻟﻘﻮŽ ﻟﻘﺪ! ﷲ‬ ‫ﻓﻴﻬﻢ‪ ,‬ﺣﻴﺚ ﺟﻨﻮ ﻋﻠﻰ ;ﻧﻔﺴﻬﻢ ﺑﻈﻠﻤﻬﻢ ﻫﺬ‪ .‬ﻓﺎﷲ ﻋﺰ ﺟﻞ‪ -‬ﺑﻜﻤﺎ‪ Z‬ﻗﺪ!ﺗﻪ‬ ‫ ﺳﻌﺔ ﻋﻠﻤﻪ ‪ -‬ﻳﺘﺤﻜﻢ  ﻣﺼﺎﺋﺮ ﳋﻠﻖ‪ ,‬ﻳﻬﻴﻤﻦ ﻋﻠﻰ ﻛﻞ ﺷﻲ  ﻣﻠﻜﻪ‪,‬‬ ‫ ﻫﺬ\ ‪Ú‬ﺪ ‪ִL‬דﺎ ﻧﻌﻤ ٌﺔ ﻻ ﺣﺪ ‪q‬ﺎ ﻋﻠﻰ ﳌﺆﻣﻨﲔ‪; .‬ﻣﺎ ; ﻟﺌﻚ ﻟﺬﻳﻦ ﺧﻔﺘﺖ ;ﻧﻮ!‬ ‫ﳝﺎ‪U‬ﻢ ; ﻗُﻞ ﻧﻄﻔﺄ‪ ,N‬ﻓﻬﻢ ﻻ ﻳﻌﺮﻓﻮ‪q x‬ﺬ\ ﻟﻨﻌﻤﺔ ﻗﺪ! ﻻ ﻳﺴﺘﻄﻴﻌﻮ‪x‬‬ ‫ﻹ‪L‬ﻋﺎ‪ x‬ﳌ‪Y‬ﻫﻢ ﳌﻘﺪ! ﻋﻠﻴﻬﻢ ﻓﻴﻨﺘﻬﻲ ﳊﺎ‪ֲ Z‬דﻢ ž ﻻﺳﺘﺴﻼŽ ﻟﻠﻴﺄ‹ ﻟﻘﻨﻮ[‬ ‫ﺣ… ﻳﻠﻘﻮ !ֲדﻢ‪ .‬ﻓﻤﺎ ﻫﺬ\ ﳊﺎﻟﺔ ﺳﻮ‪ £‬ﻋﻘﻮﺑﺔ ! ﺣﻴﺔ ﺟﻠﺒﻮﻫﺎ ﻷﻧﻔﺴﻬﻢ ﻋﻤﺪ‬ ‫ ﻗﺼﺪ ﻟﻘﻠﺔ ﺛﻘﺘﻬﻢ ﺑﺮֲדﻢ ﻋ ّﺰ ﺟﻞ‪.‬‬ ‫ﻮ ﴾ ﺳﻮ
‪E‬‬ ‫ِﻤ َ‬ ‫﴿ *ﱠ‬ ‫ﺎ‪َ l‬ﺷ ْﻴﺌ َﻟَ ِﻜ ﱠﻦ ﻟﻨﱠ َ‬ ‫ِﻢ ﻟﻨﱠ َ‬ ‫ُﺴ ُﻬ ْﻢ ﻳَ ْﻈﻠ ُ‬ ‫ِ ﷲﱠَ ﻻ ﻳَ ْﻈﻠ ُ‬ ‫ﺎ‪َ l‬ﻧْﻔ َ‬ ‫ﻳﻮﻧﺲ‪.٤٤ :‬‬

‫‪٢٩‬‬

‫ﺳـﺮ ﻻﺑﺘﻼ‬ ‫ّ‬

‫ﳌﺴﻠﻢ ﻗﺎ‪ 6‬ﻟﺸﺪﺋﺪ‬ ‫ﺗﺘﻜﺸﻒ ­ﺔ ﻹﳝﺎ‪ x‬ﻟﻺﻧﺴﺎ‪ x‬ﳌﺴﻠﻢ ﺳﻠﻮﻛﻪ ﻷﺧﻼﻗﻲ ‪é‬ﻼ ٍ ﻋﻨﺪ ﻗﻮ´‬ ‫ﻟﺸﺪﺋﺪ‪ .‬ﻓﻔﻲ ﻫﺬ\ ﻷ ﻗﺎ‪ N‬ﻟﻌﺼﻴﺒﺔ ﻧﺮ‪ £‬ﻷﺧﻼ· ﻟﺴﺎﻣﻴﺔ ﻟﻠﻤﺆﻣﻨﲔ‪,‬‬ ‫ ﺷﺠﺎﻋﺘﻬﻢ‪ ,‬ﺛﻘﺘﻬﻢ ﺑﺎﷲ ﻋﻴﻬﻢ‪ ,‬ﺻ_ﻫﻢ !ﺑﺎﻃﺔ ﺟﺄﺷﻬﻢ‪ ,‬ﻻﺳﺘﻌﺪ‬ ‫ﳊﻲ‬ ‫ﻟﻠﻤﺴﺎ‪F‬ﺔ ﺗﻀﺤﻴﺘﻬﻢ‪Ã! ,‬ﺘﻬﻢ ﻧﺴﺎﻧﻴﺘﻬﻢ ﺗﻘﺪﻳﺮﻫﻢ‪ ,‬ﺿﻤ‪Y‬ﻫﻢ ّ‬ ‫ ﺳﻜﻴﻨﺘﻬﻢ‪.‬‬ ‫ ﻳﺸ‪ Y‬ﺗﻌﺒ‪" Y‬ﳌﺴﻠﻢ ; ﻗﺎ‪ N‬ﻟﺸﺪﺋﺪ" ž ﻟﻔﺮ ﻟﺬ¯ ﻳﺘﺠﺸﻢ ﻋﻨﺎ ﻛﻞ‬ ‫ﻋﻨﺖ ﻣﺸﻘ ٍﺔ ﺣﺮﻣﺎ ٍ‪ x‬ﻫﻮ ﻳﺒﺪ¯ ﺗﻠﻚ ﻟﺸﻤﺎﺋﻞ ﻟﺮﻓﻴﻌﺔ ﻟﺴﺎﻣﻴﺔ‪ .‬ﻓﻤﺜﻞ ﻫﺆﻻ‬ ‫ﻟﻘﻮŽ ﻻ ﻳﺴﺎ ﻣﻮ‪ x‬ﻋﻠﻰ ;ﺧﻼﻗﻬﻢ‪ ,‬ﺑﻞ ﻳﺘﺼﺪ ‪ x‬ﻟﻜﻞ ﻣﻜﺮ \ ﺑﺘﺒﺼ ٍﺮ ﻋﻲ‬ ‫ ﺛﻘﺔ ﺑﺎﷲ ﺗﻌﺎž‪ ,‬ﻳﺮﻗﺒﻮ‪ x‬ﻛﻞ ﻣﺎ †ﺪ‪ f‬ﻣﺎ ﳝﻜﻦ ;‪† x‬ﻤﻠﻪ ﻣﻦ ‪±‬ﺎﺑﻴﺔ‪,‬‬ ‫ﻋﲔ ﻵﺧﺮﻳﻦ ž ﻟﺘﺰŽ ֲדﺬ\ ﻷﺧﻼ· ﻟﺮﻓﻴﻌﺔ ﻧﻔﺴﻬﺎ‪ .‬ﻛﻤﺎ ﻳﻘﻮ‪ Z‬ﻟﻘﺮ©‪x‬‬ ‫ِﻦ َﻓ ْﻮﻗ ُ‬ ‫ﻟﻜﺮﱘ‪َ :ْ ِ*﴿ :‬ﺟﺎ ُ ُ‬ ‫ِﻦ َ ْﺳﻔ َ‬ ‫َﺖ  َﻷﺑْ َﺼﺎ ُ
‬ ‫َﻞ ِﻣ ْﻨ ُﻜ ْﻢ َ*ِ ْ‪sَ :‬ﻏ ْ‬ ‫ِﻜ ْﻢ َﻣ ْ‬ ‫ﻛ ْﻢ ﻣ ْ‬ ‫ﻮ ﺑ ﱠ‬ ‫ﻮ† ﻟْ َﺤﻨَ ِ‬ ‫ﻮ ﴾ ﺳﻮ
‪ E‬ﻷﺣﺰ†‪.١٠ :‬‬ ‫ِﺎﷲِ ﻟ ﱡﻈﻨُ َ‬ ‫ﺎﺟ َﺮ َﺗَ ُﻈﻨﱡ َ‬ ‫َﺑََﻠ َﻐ ْﺖ ﻟْ ُﻘ ُﻠ ُ‬ ‫ ﻋﻨﺪﻣﺎ ﻧﺘﻜﻠﻢ ﻋﻦ ; ﻗﺎ‪ N‬ﻟﺸﺪ‪ ,D‬ﻣﺜﻞ ﻟﻜﻮ!‪ f‬ﻟﻄﺒﻴﻌﻴﺔ‪ ,‬ﻓﻘﺪ‪ x‬ﻟﻌﻤﻞ‬ ‫;ﻧﺎ‹‬ ‫; ﻹﻓﻼ‹ ﻣﺎ ﺷﺎֲדﻬﺎ ﻣﻦ ;ﺣﺪ‪ ,f‬ﻳﺘﺒﺎ! ž ;‪L‬ﻫﺎﻧﻨﺎ ﳕﺎ‪ ¹L‬ﻣﻦ ٍ‬ ‫ﻻ ﻳﻌﺮﻓﻮ‪ x‬ﷲ ﺳﺒﺤﺎﻧﻪ ﺗﻌﺎž ﻗﺪ!‪; .v‬ﻣﺎ ; ﻟﺌﻚ ﻟﺬﻳﻦ ﻳﺘﺤﻠﻮ‪ x‬ﺑﺎﻹﳝﺎ‪,x‬‬ ‫ﻓﺎﻟﻠﺤﻈﺎ‪ N‬ﻟﺼﻌﺒﺔ ﺗﻌ® ﻣﻮﻗﻒ ﺟ ّﺪﻳﺔ ﻗﺪ ﻳُﺤﺮ ُŽ ﻣﻌﻬﺎ ﳌُﺴﻠﻤﻮ َ‪; x‬ﺑﺴﻂ‬ ‫ﻣﺘﻄﻠﺒﺎִדﻢ ﻟﻀﺮ !ﻳﺔ‪ ,‬ﺣﻴﺚ ﺗﺼﺒﺢ ﳌﻨﻐﺼﺎ‪; N‬ﺷﺪ ﺧﻄﻮ!‪ D‬ﻣﻦ ﺗﻠﻚ ﻟ™‬ ‫‪٣٠‬‬

‫ﻫﺎ
 ﻳﺤﻴﻰ )ﻋﺪﻧﺎ ﻗﻄﺎ
(‬

‫ﻋﺘﺎ ﻫﺎ  ﺣﻴﺎִדﻢ ﻟﻴﻮﻣﻴﺔ‪ .‬ﻳﺼﻒ ﻟﻨﺎ ﻟﻘﺮ©‪ x‬ﻟﻜﺮﱘ ﻟﻮﻗﺖ ﻟﺬ¯ ﺗﺒﻠﻎ‬ ‫ﻓﻴﻪ ﻟﻘﻠﻮ‪ G‬ﳊﻨﺎﺟﺮ ﺑﺄ‪U‬ﺎ ﻓﺘﺮ‪ D‬ﻳﻘﻊ ﻓﻴﻬﺎ ﻛﻞ ﻣﺎ ﳝﻜﻦ ‪Ì‬ﻴﻠﻪ ﻣﻦ ﺷ ّﺪ ٍ‪D‬‬ ‫ ﻣﺮ¸‬ ‫ٍ‬ ‫ ﻣﺼﻴﺒ ٍﺔ ﲢﺪ‪ f‬ﻟﻺﻧﺴﺎ‪© x‬ﺧ ٌﺬ ﺑﻌﻀﻬﺎ ﺑﺰﻣﺎŽ ﺑﻌﺾ‪ ,‬ﻛﻤﻦ ﻳُﻠﻘﻰ ֲדﻢ ﺧﺎ!‪¹‬‬ ‫ﻣﻨﺎ~‪q‬ﻢ‪ ; ,‬ﻗﻮﻋﻬﻢ  ٍ‬ ‫ﻧﺼﺒﺖ ‪q‬ﻢ ; ﻷﻫﻠﻬﻢ ﻓﻴﺼﺒﺤﻮ‪  x‬ﻣﺸﻘﺔ‬ ‫ﺷﺮ<‬ ‫ْ‬ ‫ ﺣﺰ‪ x‬ﺷﺪﻳﺪﻳﻦ‪.‬‬ ‫ ﻗﺪ ; ! ﻟﻘﺮ©‪ x‬ﻟﻜﺮﱘ ﳕﺎ‪ ¹L‬ﳌﺜﻞ ﻫﺬ\ ﳌﺸﻘﺎ‪ N‬ﻟ™ ﻻﻗﺎﻫﺎ ﻷﻧﺒﻴﺎ‬ ‫ﲢﻤﻞ ﳌﺆﻣﻨﻮ‪; x‬ﺻﻨﺎﻓ» ‪Ò‬ﺘﻠﻔ ًﺔ ﻣﻦ‬ ‫ﻋﻠﻴﻬﻢ ﻟﺴﻼŽ ﳌﺆﻣﻨﻮ‪ x‬ﳌﺨﻠﺼﻮ‪ .x‬ﻗﺪ ّ‬ ‫ﻻﺑﺘﻼ‪ N‬ﻟﺸﺪﻳﺪ‪ D‬ﻷ‪ x‬ﷲ ﺳﺒﺤﺎﻧﻪ ﺧﺎﻃﺒﻬﻢ ﺑﻘﻮﻟﻪ ‪َ jْ َ ﴿ :‬ﺣ ِﺴ ْﺒﺘُ ْﻢ َ ْ‬ ‫ِﻦ َﻗ ْﺒﻠ ُ‬ ‫ﺗَ ْﺪ ُﺧ ُﻠﻮ ﻟْ َﺠﻨﱠ َﺔ َﻟَ ﱠﻤﺎ ﻳَْﺄﺗ ُ‬ ‫ِﻜ ْﻢ َﻣ ﱠﺴ ْﺘ ُﻬ ْﻢ ﻟْﺒَْﺄ َﺳﺎ ُ‬ ‫ِﻳﻦ َﺧ َﻠ ْﻮ ﻣ ْ‬ ‫ِﻜ ْﻢ َﻣﺜَ ُﻞ ﻟﱠﺬ َ‬ ‫ِﻳﻦ ‪َ a‬ﻣﻨُﻮ َﻣ َﻌ ُﻪ َﻣﺘَﻰ ﻧَ ْﺼﺮ ﱠ‬ ‫ﻟﺮ ُﺳ ُ‬ ‫ﻟﻀ ﱠﺮ ُ َ ُ‪s‬ﻟْ ِﺰﻟُﻮ َﺣﺘﱠﻰ ﻳَﻘ َ‬ ‫ﷲِ َﻻ‬ ‫َ ﱠ‬ ‫ﻮ‪َ J‬ﻟﱠﺬ َ‬ ‫ُ‬ ‫ُﻮ‪ J‬ﱠ‬ ‫ِ ﻧَ ْﺼﺮ ﱠ‬ ‫ِﻳﺐ ﴾ ﺳﻮ
‪ E‬ﻟﺒﻘﺮ‪.٢١٤ :E‬‬ ‫ﷲِ َﻗﺮ ٌ‬ ‫*ﱠ َ‬ ‫‪_²‬ﻧﺎ ﷲ ﻋﺰ ﺟﻞ  ﻫﺬ\ ﻵﻳﺔ ;‪ x‬ﳌﺆﻣﻨﲔ ﺳﻴﺘﻌﺮﺿﻮ‪ x‬ﻟﺸﺪﺋﺪ ﻛﺜ‪,DY‬‬ ‫ﻓﺎﻟﺬﻳﻦ ﺻ_  ﺣﺘﺴﺒﻮ ﺳﻴُﺮﺿﻴﻬﻢ ﷲ ﺗﻌﺎž ‪±‬ﺰﻳﻬﻢ ﺧ‪ Y‬ﳉﺰ‪ ; .‬ﻗﺎ‪N‬‬ ‫ﻟﺸﺪﺋﺪ ﲤﻴﺰ ﺑﲔ ﳌﺆﻣﻨﲔ ﻟﺼﺎﻗﲔ ﳌﺆﻣﻨﲔ ﺿﻌﻴﻔﻲ ﻟﻌﺰﺋﻢ ﻟﺬﻳﻦ Šﻬﻢ‬ ‫ﻟﻌﻴﺶ  ﻟﺮﺧﺎ ﻟﺒﺤﺒﻮﺣ ُﺔ‪; .‬ﻣﺎ ﻣﺴﻠﻤﻮ ﻟﺼﻨﻒ ﻷ ‪ Z‬ﻓﺈ‪U‬ﻢ ﻳﺴﺘﺠﻴﺒﻮ‪ x‬ﻋﻨﺪ‬ ‫ ﻗﻮ´ ﻟﺸﺪﺋﺪ ﻟﻜﺮﺑﺎ‪ N‬ﺑﻘﻮ‪q‬ﻢ‪:‬‬ ‫ِﻳﻦ *ِ‪َ َ َ:‬ﺻﺎﺑَْﺘ ُﻬ ْﻢ ُﻣ ِﺼﻴﺒَ ٌﺔ َﻗﺎﻟُﻮ *ِﻧﱠﺎ ِﱠﷲِ َ*ِﻧﱠﺎ *ِﻟَْﻴ ِﻪ َ
ِ‬ ‫ﻮ ﴾ ﺳﻮ
‪E‬‬ ‫ﺟ ُﻌ َ‬ ‫﴿ ﻟﱠﺬ َ‬ ‫ﻟﺒﻘﺮ‪.١٥٦ :E‬‬

‫‪٣١‬‬

‫ﺳـﺮ ﻻﺑﺘﻼ‬ ‫ّ‬

‫ﺻﻮ‪ 6‬ﻟﻀﻤ– ﺻﻮ‪ 6‬ﻟﻨﻔﺲ ﻷﻣﺎ
‪ E‬ﻗﺎ‪ 6‬ﻟﺸﺪﺋﺪ‬ ‫ﺺ ﻟﻨﺪﻳﻦ ﻣﻨﺒﻌﺜﲔ ﻣﻦ‬ ‫ﻳﺴﺘﻤﻊ ﻟﻨﺎ‹ ﻋﻨﺪﻣﺎ ﻳﻮﺟﻬﻮ‪; x‬ﻳﺔ ﺷ ّﺪ ٍ‪ ; D‬ﻣﻨ ّﻐ ٍ‬ ‫ﳊﻲ †ﺜﻬﻢ ﻋﻠﻰ ﻟﺘﺰŽ ﻟﺴﻠﻮ<‬ ‫ﻋﺎﳌﻬﻢ ﻟﺒﺎﻃﻦ‪; ,‬ﺣﺪŠﺎ ﺻﻮ‪ N‬ﺿﻤ‪Y‬ﻫﻢ ّ‬ ‫ﻟﺬ¯ ﻳﺮﺿﻲ ﷲ ﻋﺰ ﺟﻞ ﻣﻀﺤﲔ ﺑﺎﻟﻨﻔﺲ ﺛﺎﺑﺘﲔ ﻋﻠﻰ ﻟﺸﺠﺎﻋﺔ ﻻﺳﺘﻘﺎﻣﺔ‪.‬‬ ‫ﻓﺎﻟﺬﻳﻦ ;ﺻﺎﺧﻮ ‪q‬ﺬ ﻟﻨﺪ ﺳﻴﺨﺘﺎ! ‪ x‬ﻟﺼ_ ﻟﻮﺟﻪ ﷲ ﻟﺜﻘﺔ ﺑﻪ ﺳﺒﺤﺎﻧﻪ‪.‬‬ ‫ ﻳﻨﺒﻌﺚ ﻟﻨﺪ ﻵﺧﺮ ﻣﻦ ﻟﻨﻔﺲ ﻷﻣﺎ!‪ D‬ﻟ™ ِ‬ ‫ﻔﺖ ‪Ú‬ﻖ "ﻷ ّﻣﺎ!‪ D‬ﺑﺎﻟﺴﻮ"‪،‬‬ ‫ ﺻ ْ‬ ‫ﻧﺪ †ﺚ ﻋﻠﻰ ﻟﻌﺼﻴﺎ‪ x‬ﻟﻔﺴﻮ· ﻷﻧﺎﻧﻴﺔ ﳉﱭ‪ ,‬ﺟﺎﻟﺒ» ﻷ ﻟﺌﻚ ﻟﺬﻳﻦ‬ ‫ ﻫﻮ ٌ‬ ‫ﺳﺘﺠﺎﺑﻮ ﻟﻪ ﳋﺴﺮ‪ x‬ﳌﺒﲔ ﻟﻴﺼﺒﺤﻮ ﻟﻠﺸﻴﻄﺎ‪ x‬ﻗﺮﻧﺎ‪ .‬ﻟﺘﻮﺿﻴﺢ ﻣﺪ‪ £‬ﳋﺴﺮ‪x‬‬ ‫ﻟﺬ¯ ﻳﺘﻜﺒﺪ ﻧﻪ ﻣﻦ ﺟﺮ ﺻﻔﻘ ٍﺔ ﻋﻘﺪ ﻫﺎ ﻣﻊ ﻟﺸﻴﻄﺎ‪ ,x‬ﻛﺎ‪ x‬ﻣﻦ ﻟﻀﺮ !¯ ;‪x‬‬ ‫ٍ‬ ‫ﻣﻌﻠﻮﻣﺎ‪N‬‬ ‫ﻧﻌﻠﻢ ﻛﻴﻒ ﻣﺎ!‹ ﻟﺸﻴﻄﺎ ُ‪ x‬ﺗﺄﺛ‪ \Y‬ﻋﻠﻴﻬﻢ‪ .‬ﻓﻘﺪ ﻗ ّﺪŽ ﻟﻘﺮ©‪ x‬ﻟﻜﺮﱘ‬ ‫َ‬ ‫ﻣﻔﺼﻠ ٍﺔ  ﻫﺬ ﳌﻮﺿﻮ´ ﺣﺬ! ﻟﻨﺎ‹ ﻣﻦ ﻣﻐﺒﺔ ﻟﻮﻗﻮ´  ﺷﺮﻛﻪ‪.‬‬ ‫ّ‬ ‫ﺧﻠﻖ ﷲ © َŽ ﻋﻠﻴﻪ ﻟﺴﻼŽ ;ﻣﺮ ﳌﻼﺋﻜﺔ ﻟﺸﻴﻄﺎ َ‪ x; x‬ﻳﺴﺠﺪ  ﻟﻪ‪,‬‬ ‫ﻓﻌﻨﺪﻣﺎ َ‬ ‫ﻓﺴﺠﺪ ﳌﻼﺋﻜﺔ ﻃﺎﺋﻌﲔ‪ ì; ,‬ﺑﻠﻴﺲ ﺑﻜ_ﻳﺎ ٍ‬ ‫ ﺗﻐﻄﺮ‹ ;‪ x‬ﻳﻔﻌﻞ ﻛﻤﺎ ﻓﻌﻞ ©Ž‬ ‫ٍ‬ ‫ﻋﻠﻴﻪ ﻟﺴﻼŽ‪ُ ,‬‬ ‫ﻓﻄﺮ َ ﻣﻦ ﳉﻨﺔ ﻟﻌﺼﻴﺎﻧﻪِ‪ ّ .‬ﻧﻪ ﻃﻠﺐ ﻣﻦ ﷲ ;‪ x‬ﻳُﻤﻬﻠﻪ ž ﻳﻮŽ‬ ‫ﻟﻘﻴﺎﻣﺔ ﻟﻴﺤﺎ ‪ Z‬ﻏﻮ ﻟﻨﺎ‹‪ .‬ﻓﺄﺟﺎﺑﻪ ﷲ ﺳﺒﺤﺎﻧﻪ ž ﻃﻠﺒﻪ ُﻣﻌﻠِﻤ» ﻳﺎ\ ;ﻧﻪ ﻟﻦ‬ ‫ﻳﻜﻮ‪ x‬ﻟ ُﻪ ﺳﻠﻄﺎ ٌ‪ x‬ﻋﻠﻰ ﻋﺒﺎ\ ﳌﺆﻣﻨﲔ‪ .‬ﻋﻨﺪﻫﺎ ;ﻗﺴﻢ ﻟﺸﻴﻄﺎ‪ x; x‬ﻳُﻐﻮ¯ ﻟﻨﺎ‹‬ ‫ﲟﺎ ﻳﻘ ّﺪﻣ ُﻪ ‪q‬ﻢ ﻣﻦ ﻋﻮ ٍ ﻛﺎ‪L‬ﺑﺔ ﺧﺪ´ ٍ ﻣﺎ ﻳﻌﺪ\ ‪q‬ﻢ ﻣﻦ ٍ‬ ‫ﺷﺮ< ﻳﻘﻌﻮ‪ x‬ﻓﻴﻪ‬ ‫َﺴﻢ‪َ ﴿ :‬ﻗ َ‬ ‫ﺎ‪J‬‬ ‫ﻟﻴُﻀﻠﻬﻢ ﻋﻦ ﻟﺼﺮ[ ﳌﺴﺘﻘﻴﻢ‪ .‬ﻳﺬﻛﺮ ﻟﻨﺎ ﻟﻘﺮ©‪ x‬ﻟﻜﺮﱘ ﻫﺬ ﻟﻘ َ‬ ‫ِﻢ‬ ‫ِﻴﻢ * ﺛ ﱠُﻢ ﻵﺗِﻴَﻨﱠ ُﻬ ْﻢ ﻣ ْ‬ ‫ِﻦ ﺑَْﻴ ِﻦ َﻳْﺪِﻳﻬ ْ‬ ‫َﻓﺒ َِﻤﺎ َ ْﻏ َﻮﻳْﺘَﻨِﻲ َﻷ ْﻗ ُﻌ َﺪ ﱠ ﻟَ ُﻬ ْﻢ ِﺻ َﺮ َﻃ َﻚ ﻟْ ُﻤ ْﺴﺘَﻘ َ‬ ‫ِﻢ َﻻ ﺗَ ِﺠ ُﺪ َ ْﻛﺜَ َﺮ ُﻫ ْﻢ َﺷ ِ‬ ‫ِﻳﻦ‬ ‫ﺎﻛﺮ َ‬ ‫َﻣ ْ‬ ‫ِﻢ َ َﻋ ْﻦ َﺷ َﻤﺎﺋِِﻠﻬ ْ‬ ‫ِﻢ َ َﻋ ْﻦ َﻳْ َﻤﺎﻧِﻬ ْ‬ ‫ِﻦ َﺧ ْﻠ ِﻔﻬ ْ‬ ‫‪٣٢‬‬

‫ﻫﺎ
 ﻳﺤﻴﻰ )ﻋﺪﻧﺎ ﻗﻄﺎ
(‬

‫ﺧ ُﺮ ْŸ ِﻣ ْﻨ َﻬﺎ َﻣ ْﺬ ُﻣ َﻣ ْﺪ ُﺣﻮ
¡ ﻟَ َﻤ ْﻦ ﺗَﺒِ َﻌ َﻚ ِﻣ ْﻨ ُﻬ ْﻢ َﻷ ْﻣ َ‬ ‫َﻗ َ‬ ‫ﻸ ﱠ َﺟ َﻬﻨﱠ َﻢ ِﻣ ْﻨ ُﻜ ْﻢ‬ ‫ﺎ‪ْ J‬‬ ‫*‬ ‫ﲔ ﴾ ﺳﻮ
‪ E‬ﻷﻋﺮ‪.١٨ -١٦ :Y‬‬ ‫َ ْﺟ َﻤ ِﻌ َ‬ ‫﴿ َﻗ َ‬ ‫ِﻦ َ ﱠﺧ ْﺮﺗَﻨِﻲ *ِﻟَﻰ ﻳَ ْﻮ ِ‪ j‬ﻟْﻘِﻴَﺎ َﻣ ِﺔ‬ ‫ﺎ‪َ
َ َ J‬ﻳْﺘَ َﻚ َﻫ َﺬ ﻟﱠﺬِ[ َﻛ ﱠﺮ ْﻣ َﺖ َﻋ َﻠ ﱠﻲ ﻟَﺌ ْ‬ ‫ﻼ َﻗ َ‬ ‫ِ َﺟ َﻬﻨﱠ َﻢ‬ ‫ﺎ‪َ :ْ  J‬ﻫ ْﺐ َﻓ َﻤ ْﻦ ﺗَﺒِ َﻌ َﻚ ِﻣ ْﻨ ُﻬ ْﻢ َﻓﺈ ﱠ‬ ‫َﻷ ْﺣﺘَﻨ َِﻜ ﱠﻦ ُ‪ :‬ﱢ
ﻳﱠﺘَ ُﻪ *ِﻻﱠ َﻗﻠِﻴ ً *‬ ‫َﺟ َﺰ ُ‬ ‫ِﺼ ْﻮﺗ َ‬ ‫ِﺐ‬ ‫ﺳﺘَ َﻄ ْﻌ َﺖ ِﻣ ْﻨ ُﻬ ْﻢ ﺑ َ‬ ‫ِﻚ ََ ْﺟﻠ ْ‬ ‫ﺳﺘَ ْﻔ ِﺰ ْ‪َ s‬ﻣ ْﻦ ْ‬ ‫ُﻛ ْﻢ َﺟ َﺰ ً َﻣ ْﻮ ُﻓﻮ
¡ * َ ْ‬ ‫ِﻚ َ َﺷﺎ
ْ‬ ‫ِﻚ َ َ
ِﺟﻠ َ‬ ‫ِﺨ ْﻴﻠ َ‬ ‫ِﻛ ُﻬ ْﻢ ﻓِﻲ  َﻷ ْﻣ َﻮ ِ‬ ‫ِﺪ ُﻫ ْﻢ َ َﻣﺎ‬ ‫ِﻢ ﺑ َ‬ ‫‪َ َ J‬ﻷﻻ ِ‪َ L‬ﻋ ْ‬ ‫َﻋ َﻠ ْﻴﻬ ْ‬ ‫ُﺮ
¡ ﴾ ﺳﻮ
‪ E‬ﻹﺳﺮ‪.٦٤-٦٢ :‬‬ ‫ﻟﺸ ْﻴ َﻄ ُ‬ ‫ﻳَ ِﻌ ُﺪ ُﻫ ْﻢ ﱠ‬ ‫ﺎ *ِﻻﱠ ﻏ ُ‬

‫ﻟﻨﺎ‹ ﻋﻦ‬ ‫ﻟﺴ ِ‬ ‫ﺒﻞ ;‪ x‬ﻳﺒﻌﺪ َ‬ ‫ﻣﺜﻠﻤﺎ ‪L‬ﻛﺮ‪ N‬ﻵﻳﺔ‪† ،‬ﺎ ‪ Z‬ﻟﺸﻴﻄﺎ‪ x‬ﲟﺨﺘﻠﻒ ُ‬ ‫ﻟﺼﺮ[ ﳌﺴﺘﻘﻴﻢ‪ ,‬ﻳﺎﻫﻢ ﻣﻦ ﺗﻘﺪﱘ ﺟﺐ ﻟﺸﻜﺮ ﳋﺎﻟﻘﻬﻢ ﻋﺰ ﺟﻞ‪ ; ,‬‬ ‫ﳉﺮ ﻷﻛﺜﺮﻳ َﺔ ﻣﻦ ﻟﻨﺎ‹ ﻟﻴﻜﻮﻧﻮ ‬ ‫;‪ x‬ﻳﻌﻴﺸﻮ ﺣﻴﺎ ً‪ D‬ﺧﻴّﺮ‪q ,D‬ﺬ ﻓﺈﻧ ُﻪ ﻳﺴﻌﻰ ّ‬ ‫ﺻ ّﻔ ِﻪ ﻣﺴﺘﻐ ً‬ ‫ﻼ ﻧﻔﻮﺳﻬﻢ ﻷﻣﺎ!‪ .D‬ﻟﺬﻟﻚ ﻧﺮ‪ £‬ﻟﻨﺎ‹ ﻋﻨﺪﻣﺎ ﻳﻘﻌﻮ‪  x‬ﻟﺸﺪﺋﺪ‪,‬‬ ‫ﻳﻮﺳﻮ‹ ‪q‬ﻢ ﻟﺸﻴﻄﺎ‪; x‬ﻧﺎﻧﻴ ًﺔ ;ﻻ ﻳﻔﻜﺮ  ﻻ  ;ﻧﻔﺴﻬﻢ ﻟﺘﺤﻘﻴﻖ ﻣﺼﺎﳊﻬﻢ‬ ‫ ﻟﺮ‪Ã‬ﺔ ﻋﻠﻰ ;‪U‬ﺎ ;ﻣﻮ! ﺳﻠﺒﻴ ٌﺔ ﻓﻴﻬﺎ ﳋﺴﺎ!‪D‬‬ ‫ﻟﺸﺨﺼﻴﺔ ﻣﺼﻮ!‪q v‬ﻢ ﻟﺘﻀﺤﻴﺔ ّ‬ ‫‪َ o‬ﺣﻼ ًﻻ َﻃﻴﱢﺒ َﻻ ﺗَﺘﱠﺒِ ُﻌﻮ ُﺧ ُﻄ َﻮ ِ‬ ‫‪6‬‬ ‫ِﻤﺎ ﻓِﻲ  َﻷ ْ
ِ‬ ‫‪q‬ﻢ‪ ﴿ :‬ﻳَﺎ َﻳﱡ َﻬﺎ ﻟﻨﱠ ُ‬ ‫ﺎ‪ُ l‬ﻛ ُﻠﻮ ﻣ ﱠ‬ ‫ﻟﺸ ْﻴ َﻄ ِ‬ ‫َﺤ َﺸﺎ ِ ََ ْ ﺗَﻘُﻮﻟُﻮ‬ ‫ﱠ‬ ‫ﺎ *ِﻧﱠ ُﻪ ﻟَ ُﻜ ْﻢ َﻋ ُﺪ ﱞ ُﻣﺒِ ٌ‬ ‫ِﺎﻟﺴﻮ ِ َﻟْﻔ ْ‬ ‫ﲔ * *ِﻧﱠ َﻤﺎ ﻳَْﺄ ُﻣ ُﺮ ُﻛ ْﻢ ﺑ ﱡ‬ ‫َﻋ َﻠﻰ ﱠ‬ ‫ﻮ ﴾ ﺳﻮ
‪ E‬ﻟﺒﻘﺮ‪.١٦٩-١٦٨ :E‬‬ ‫ﷲِ َﻣﺎ ﻻ ﺗَ ْﻌ َﻠ ُﻤ َ‬ ‫ﻓﻴﻨﺒﻐﻲ ﻋﻠﻰ ﳌﺴﻠﻤﲔ‪q ,‬ﺬ\ ﻷﺳﺒﺎ‪Ñ G‬ﺘﻤﻌ ًﺔ‪ ,‬ﻋﻨﺪ ﻣﻮﺟﻬﺔ ﻟﺸﺪﺋﺪ‬ ‫ ﳌﻨﻐﺼﺎ‪ N‬ﻟﻜﻮ!‪ x; f‬ﻳﺘﺼﺮﻓﻮ ﻓﻘ» ﻟﻨﺪ ﻓﻄﺮִדﻢ ﻟﺴﻮﻳّﺔ ﻛﻲ ﻻ ﻳﻜﻮﻧﻮ ‬ ‫ﺻﻒ ﻟﺸﻴﻄﺎ‪ x‬ﻣﻨﻔﺬﻳﻦ ﻣﺎ ﻳﺮﻳﺪ\ ﻣﻦ ;ﻧﺎﻧﻴﺔ ﻧﺘﻬﺎ~ﻳﺔ ﺻﺮ! ﻋﻠﻰ ﻟﺸﻬﻮ‪N‬‬ ‫‪٣٣‬‬

‫ﺳـﺮ ﻻﺑﺘﻼ‬ ‫ّ‬

‫ ﻛﺜ‪ Y‬ﻣﻦ ﻟﺼﻔﺎ‪ N‬ﻟﺴﻠﺒﻴﺔ ﻷﺧﺮ‪ ,£‬ﺑﺎﻟﺘﺎ‪ µ‬ﻳﻨﺤﺮﻓﻮ‪ x‬ﻋﻦ ;ﺧﻼﻗﻴﺎ‪ N‬ﻟﻘﺮ©‪x‬‬ ‫ﻟﻌﻈﻴﻢ‪.‬‬ ‫;ﻣﺎ ﳌﺴﻠﻤﻮ‪ x‬ﻟﺼﺎﻗﻮ‪ x‬ﻓﻴﺴﺘﻤﻌﻮ‪ x‬ﻟﻨﺪ ﻓﻄﺮִדﻢ ﻳﺘﺨﺬ ‪ x‬ﻟﺼﻼ‪q Ø‬ﻢ‬ ‫ﺻﺮ‪ Ø‬ﻟﻘﺮ©‪ x‬ﻟﻜﺮﱘ ﺑﻀﺮ !‪ D‬ﻇﻬﺎ! ﻷﺧﻼ· ﻟﺼﺎﳊﺔ‪َ ﴿ :‬ﻃﺎ َﻋ ٌﺔ‬ ‫ﺳﺒﻴﻼ‪ .‬ﻗﺪ ّ‬ ‫َ َﻗ ْﻮ ٌ‪َ J‬ﻣ ْﻌ ُﺮ ٌ‬ ‫ﺎ َﺧ ْﻴﺮ¡ ﻟَ ُﻬ ْﻢ ﴾ﺳﻮ
‪E‬‬ ‫‪َ Y‬ﻓﺈِ‪َ َ:‬ﻋ َﺰ َ‪َ  j‬ﻷ ْﻣ ُﺮ َﻓ َﻠ ْﻮ َﺻ َﺪ ُﻗﻮ ﷲَ ﻟَ َﻜ َ‬ ‫¦ﻤﺪ‪.٢١ :‬‬ ‫ﳌﻠﻤﺎ‪ N‬ﻳﺪﻟّ ُﻞ ﻋﻠﻰ ­ﻮ‬ ‫ﻳﻌﻠﻢ ﻛﺜ‪ Y‬ﻣﻦ ﻟﻨﺎ‹ ;‪ x‬ﻹﳝﺎ‪ x‬ﻟﺬ¯ ﻳﻈﻬﺮ ;ﺛﻨﺎ ّ‬ ‫ﻷﺧﻼ·‪ ,‬ﻓﻴﻘﺴﻤﻮ ﺑﺪ !ﻫﻢ ;‪ x‬ﻳﺒﻘﻮ ﻣﺆﻣﻨﲔ ;ﻗﻮﻳﺎ  ﻣﺜﻞ ﻫﺬ\ ﻷ ﻗﺎ‪N‬‬ ‫ﻟﻌﺼﻴﺒﺔ‪ .‬ﻟﻜﻦ ﻋﻨﺪ ﻻﻣﺘﺤﺎ‪ x‬ﻗﺪ ﻻ ﻳﻨﺴﺠﻢ ﺳﻠﻮﻛﻬﻢ ﻣﻊ ﻋﻮﻫﻢ ﻟ™‬ ‫ﻗﻄﻌﻮﻫﺎ ﻋﻠﻰ ;ﻧﻔﺴﻬﻢ‪ ،‬ﻗﺪ ﻳﺘﺼﺮﻓﻮ‪ x‬ﺑﺴﻠﺒﻴ ٍﺔ ﻋﻨﺪ ﻣﻮﺟﻬﺔ ;‪ Ç‬ﳌﻨﻐﺼﺎ‪,N‬‬ ‫ِ‬ ‫ﻻִדﺎﻣﺎ‪ N‬ﻟﺴﺎﺧﻄﺔ ﺑﺪﻻً‬ ‫ ﻓﺠﺄ‪ D‬ﻳﺴﺘﺸﻴﻄﻮ‪ x‬ﻏﻀﺒ» ~ ;¯ ﻣﻮﻗﻒ ﻳﻜﻴﻠﻮ‪x‬‬ ‫ﻣﻦ ﻣﺸﺎﻋﺮ ﳊﺐ ﻟﺘﺴﺎﻣﺢ‪ ,‬ﻳﺘﺤﻮﻟﻮ‪  x‬ﳊﻈ ِﺔ ﳌﻮﻗﻒ ﻟﺮﻳﺒﺔ ﻟﺘﻤﺮ‬ ‫ﻟﻐﺜﺎ ﻋﻠﻰ‬ ‫ ﻟﻔﻈﺎﻇﺔ‪ .‬ﻫﻨﺎ ﻳﺘﻤﺎﻳﺰ ﳌﺆﻣﻦ ﻟﻘﻮ¯ ﻋﻦ ﻟﻀﻌﻴﻒ‪ ,‬ﻳﻄﻔﻮ ُ‬ ‫ﻟﻘﻠﻖ ﻗﻠﻮֲדﻢ‪ ,‬ﻳﺼﺒﺤﻮ‪x‬‬ ‫ﻟﺴﻄﺢ‪ .‬ﻓﺄﻣﺎ ﻫﺆﻻ ﻟﺬﻳﻦ َﺿ ُﻌ َﻒ ﳝﺎ‪U‬ﻢ ﻓﻴﺤﺮ· ُ‬ ‫;ﻗﺮ‪ ž G‬ﺻﻒ ﻟﻜﻔﺎ! ;ﻋﺪ ﻹﺳﻼŽ ﳑﺎ!ﺳﺎִדﻢ ﻣﻨﻬﻢ ž ﺻﻒ ;ﻫﻞ‬ ‫َ‬ ‫ﻹﳝﺎ‪ x‬ﻟﺼﺎ·‪ .‬ﺑﻴﻨﻤﺎ ﺗﺰﻳﺪ ﻣﺜﻞ ﻫﺬ\ ﻟﻈﺮ ‪ °‬ﳌﺆﻣﻨﲔ ﻟﺼﺎﻗﲔ !ﺳﻮﺧﺎ ‬ ‫ﻹﳝﺎ‪ x‬ﺛﺒﺎﺗﺎ ﻋﻠﻰ ﳊﻖ‪.‬‬ ‫ﺧﺘﺒﺎ!‬ ‫ﻓﻜﻞ ﻟﺸﺪﺋﺪ ﳌﺼﺎﻋﺐ ﻟ™ ﻧﻮﺟﻬﻬﺎ  ﺣﻴﺎﺗﻨﺎ ﻟﻴﻮﻣﻴﺔ ﻣﺎ ﻫﻲ ﻻ‬ ‫ٌ‬ ‫ ﺳﻴﻠ ٌﺔ ﻟﻠﻮﺻﻮ‪ ž Z‬ﻟﺴﻌﺎ‪ D‬ﻟﺴﺮﻣﺪﻳﺔ ﻟ™ ﻻ ﳝﻜﻦ ٍ‬ ‫‪Ú‬ﺎ‪ Z‬ﻣﻦ ﻷﺣﻮ‪Z‬‬ ‫ﻣﻘﺎ!ﻧﺘﻬﺎ ﲟﺎ  ﻟﺪﻧﻴﺎ ﻣﻦ ﻣﺘﺎ´ ~ﺋﻞ‪ .‬ﻫﺬ\ ﻟﺴﻌﺎ‪ D‬ﻟﺴﺮﻣﺪﻳﺔ ﻟﻨﻌﻴﻢ ﳌﻘﻴﻢ‬ ‫‪٣٤‬‬

‫ﻫﺎ
 ﻳﺤﻴﻰ )ﻋﺪﻧﺎ ﻗﻄﺎ
(‬

‫ﻟﺬ¯ ﻳﺴﻌﻰ ﳌﺆﻣﻨﻮ‪ ž x‬ﳊﺼﻮ‪ Z‬ﻋﻠﻴﻪ ﻧﻴﻠﻪ  ﻵﺧﺮ‪ .D‬ﻣﻦ ﻟﻌﺠﺐ ;‪x‬‬ ‫ﻫﺬ\ ﻟﺸﺪﺋﺪ ﺗﺰﻳﺪ ﳌﺆﻣﻨﲔ ﳌﺨﻠﺼﲔ ﻟﺼﺎﻗﲔ ﻃﻤﺄﻧﻴﻨﺔ ﺳﻜﻴﻨﺔ ﺛﺒﺎﺗﺎ‪،‬‬ ‫ ﲡﻠﺐ ‪q‬ﻢ ﻣﺰﻳﺪ‪ v‬ﻣﻦ ﳊﺐ ﻻﺣﺘﺮŽ ﻟﺘﻘﺪﻳﺮ ﻣﻦ ﻟﻨﺎ‹ ﳌﺤﻴﻄﲔ ֲדﻢ‪.‬‬ ‫ ﺗﺮﺳﺦ ﻳﻘﻴﻨﻬﻢ ﺑﺮֲדﻢ ﻋﺰ‬ ‫ﻓﻬﻲ ﺗﻌﺪ‪ ،‬ﺑﺎﻟﻨﺴﺒﺔ ﻟﻴﻬﻢ‪ ،‬ﻧﻌﻤ ًﺔ ﺿﺎﻓﻴﺔ ﺗﻌﻤﻖ ﳝﺎ‪U‬ﻢ ّ‬ ‫ّ‬ ‫ ﺟﻞ‪ .‬ﻫﻲ ﻧﻌﻤﺔ ﻛﺒ‪ DY‬ﺗﺰﺧﺮ ﺑﻔﻮﺋﺪ ˆﺔ ﲡﻌﻞ ﳌﺆﻣﻨﲔ ﻵﺧﺮﻳﻦ ﻳﺘﺨﺬ ‪x‬‬ ‫ﺗﻠﻚ ﻟﺜﻠّﺔ ﳌﺆﻣﻨﺔ ﻣﺜ ً‬ ‫ﻼ †ﺘﺬ‪ £‬ﺑﻪ‪q .‬ﺬ ;ﺛﺮ ﻋﺎŽ ﻋﻠﻰ ﻟﻨﺎ‹ ﳌﺤﻴﻄﲔ ֲדﻢ ﺑﻔﻀﻞ‬ ‫ﷲ ﺗﻌﺎž‪ ,‬ﻛﻤﺎ ﻳﻨﺎﻟﻮ‪; x‬ﻳﻀﺎ ﺗﻘﺪﻳﺮ ﻏ‪ Y‬ﳌﺴﻠﻤﲔ ﺣﺘﺮﻣﻬﻢ‪.‬‬ ‫ ﻣﻦ ﻳﻌﺘﻘﺪ ;‪ x‬ﻫﻨﺎ< ﺣﺪﺛﺎ ﻣﺎ ﺧﺎ!‪ D! ¹‬ﻟﻘﺪ! ﻹ‪q‬ﻲ ﻳﻜﻮ‪ x‬ﺑﺎﻟﻀﺮ !‪D‬‬ ‫ﲢﺖ ﺗﺄﺛ‪ Y‬ﺳﻠﻄﺎ‪ x‬ﻟﺸﻴﻄﺎ‪ x‬ﻟﻘﻮ¯ ﳌﺜ‪ Y‬ﻷ ‪q Z‬ﺬ\ ﻟﺸﻜﻮ<‪ ,‬ﻓﺎﻟﺸﻴﻄﺎ‪x‬‬ ‫ﻓﺮ‪ Ø‬ﻋﻨﺪ !¬ﻳﺔ ﻣﻦ ﻳﻘﻌﻮ‪ x‬ﻣﻦ ﻟﻨﺎ‹  ﺷﺮ ;ﺣﺎﺑﻴﻠﻪ‪ .‬ﻳﻘﻊ ﳝﺎ‪x‬‬ ‫ﻳﻔﺮ‪; Ø‬ﳝﺎ ٍ‬ ‫ﺑﻌﺾ ﻟﻨﺎ‹ ;ﺣﻴﺎﻧ» ﲢﺖ ﺗﺄﺛ‪ Y‬ﺳﺎ ‹ ﻟﺸﻴﻄﺎ‪ x‬ﻓﻴﻌﺘ_ ‪" x; x‬ﺣﺪﺛﺎ ﻣﺎ" ﻟﻴﺲ‬ ‫ﻟﻪ ﻣﻦ ;Šﻴﺔ ﺿﺤﺔ ﳝﻜﻦ ;‪ x‬ﻳﻜﻮ‪ x‬ﺧﺎ!‪ ¹‬ﺋﺮ‪ D‬ﻟﻘﺪ! ; ﻫﻮ ﺑﻌﻴﺪ ﻋﻦ ﲢﻜﻢ‬ ‫ﷲ ﺗﻌﺎž ﻋﻠﻤﻪ ﻗﺼﺪ\‪ .‬ﻓﻴﻨﺒﻐﻲ ﻋﻠﻰ ﳌﺆﻣﻨﲔ ;‪ x‬ﻳﺘﻨﺒﻬﻮ ﳌﺜﻞ ﻫﺬ\ ﻷﻓﻜﺎ!‬ ‫ ﻳﻌﺮﻓﻮ ﻛﻴﻒ ﻳﺘﻌﺎﻣﻠﻮ‪ x‬ﻣﻌﻬﺎ ﺣﺎ‪ ! Z‬ﻫﺎ ﻋﻠﻰ ﺧﻮﻃﺮﻫﻢ‪.‬‬ ‫ ﻫﻨﺎ< ﺷﻲ ©ﺧﺮ ﻳﺘﻌﲔ !ﻛﻪ‪ ،‬ﻫﻮ ;‪ x‬ﻓﻮ‪ N‬ﺑﻌﺾ ﻷﺣﺪ‪ ; f‬‬ ‫ّﺖ ;Šﻴﺘﻬﺎ ﻟﻪ ﳝﻜﻦ ;‪ x‬ﻳﻜﻮ‪ x‬ﻟﻪ ﻓﻮﺋﺪ ˆﺔ‪.‬‬ ‫ﺿﻌﻔﺖ ﻗﻴﻤﺘﻬﺎ ﻗﻠ ْ‬ ‫ﳌﻮﻋﻴﺪ‪ ،‬ﻣﻬﻤﺎ ُ‬ ‫ﺑﺮﻧﺎﻣﺞ ﺗﻠﻔﺰﻳﻮ‪Î‬ﱞ ‪ّ F‬ﺪ ٌ‪ ; ,‬ﺗﻨﺴﻰ ﻃﻠﺐ ﺟﺒﺔ ﻃﻌﺎ ٍŽ‪ ،‬ﻓﻘﺪ‬ ‫ﻣﺜﺎ‪L Z‬ﻟﻚ ;‪ x‬ﻳﻔﻮﺗﻚ‬ ‫ٌ‬ ‫ﻳﻮﻓﺮ ﻟﻚ ﻋﺪŽ ﻣﺸﺎﻫﺪ‪ D‬ﻟﺘﻠﻔﺎ~ ﻋﻤﻞ ﱟﺑﺮ ©ﺧﺮ ﺗﺆ ّﻳﻪ ; ﺑﺪ´ ;ﻓﻜﺎ ٍ! ‪±‬ﺎﺑﻴﺔ‪,‬‬ ‫; ﻗﺪ ﺗﺼﻞ ž ﻓﻜﺮ ٍ‪ D‬ﺗﺰﻳﺪ ﻣﻦ ﻗﺪ!ﺗﻚ ﻋﻠﻰ ﻃﺎﻋﺔ ﷲ ﺳﺒﺤﺎﻧﻪ ﻟﺘﺒﺘﻞ ﻟﻴﻪ‪,‬‬ ‫; ﺗﺴﺨ‪ Y‬ﻫﺬ\ ﻟﻔﺘﺮ‪ D‬ﻟﺰﻣﻨﻴﺔ ﻟﺒﺴﻴﻄﺔ ﻟﺬﻛﺮ ﷲ ﻋﺰ ﺟﻞ‪ ،‬ﻓﻴﻜﺮﻣﻚ ﷲ ﺑﺄﺟﺮ‬ ‫‪٣٥‬‬

‫ﺳـﺮ ﻻﺑﺘﻼ‬ ‫ّ‬

‫ﻛﺒ‪ Y‬ﻣﺎ ﻛﻨﺖ ﻟﺘﻨﺎﻟﻪ ﻟﻮ ;ﻧﻚ ﻗﺒﻌﺖ ;ﻣﺎŽ ﺷﺎﺷﺔ ﻟﺘﻠﻔﺎ~‪ .‬ﻗﺪ ﻳﻜﻮ‪ x‬ﻧﺴﻴﺎﻧﻚ‬ ‫ﻃﻠﺐ ﺟﺒﺔ ّ‬ ‫ﻟﻄﻌﺎŽ ﺳﺒﺒﺎ  ﳌﺤﺎﻓﻈﺔ ﻋﻠﻰ ﺻﺤﺘﻚ ﻣﻦ ;ﺣﺪ ﻷﻣﺮ¸‪ .‬ﻗﺪ‬ ‫‪±‬ﺪ ﳌﺒﺘﻠﻮ‪ x‬ﺑﻀﻐﻂ ﻟﺪŽ ﻟﻌﺎ‪ x; µ‬ﻣﻌ ّﺪ‪ Z‬ﻟﺴﻜﺮ ﻗﺪ ﻋﺎ ž ﻣﺴﺘﻮ\ ﻟﻄﺒﻴﻌﻲ‬ ‫ﺴﻠﻢ‬ ‫ﻋﻨﺪ ﻧﺴﻴﺎ‪U‬ﻢ ;ﻛﻞ ﻟﺸﺮﺋﺢ ﻟ™ ﺗﻌﻮ  ﻋﻠﻰ ;ﻛﻠﻬﺎ‪ .‬ﻫﻜﺬ‪ ,‬ﻋﻨﺪﻣﺎ ﻳُ ُ‬ ‫ﳌﺆﻣﻨﻮ‪; x‬ﻧﻔﺴﻬﻢ ﻟﻴﺪ ﻟﻌﻨﺎﻳﺔ ﻹ‪q‬ﻴﺔ ﺳﻴﻌﻠﻮ ﺷﺄ‪U‬ﻢ  ﻋﲔ ﷲ ﺳﺒﺤﺎﻧﻪ ﻳﻨﺎﻟﻮ‪x‬‬ ‫ﳊﺐ ﻟﺮﺿﺎ ‪.‬‬ ‫!ﺿﻮﻧﻪ ﻳﺼﻠﻮ‪ ž x‬ﺣﻘﻴﻘﺔ ّ‬ ‫ ﻫﻨﺎ< ;ﻣﺜﻠﺔ ﻻ ﲢﺼﻰ ﻣﺄﺧﻮ‪ Dٌ L‬ﻣﻦ ﺣﻴﺎ‪ D‬ﻟﻨﺎ‹ ﻟﻴﻮﻣﻴﺔ‪ ,‬ﻋﻠﻴﻨﺎ ;‪ x‬ﻧﺪ!<‬ ‫ﻫﺬ\ ﳌﺴﺄﻟﺔ ﻻ ﻧﺪﻋﻬﺎ ﺗﺘﺴﺮ‪ G‬ﺧﺎ!‪ ¹‬ﻋﻘﻮﻟﻨﺎ  ‪ x‬ﻓﻬ ٍﻢ ! ﻳّﺔ‪ .‬ﻓﻜﻞ ﻣﺎ‬ ‫ﺮ‪ N‬ﻫﻲ ﻗﻌﺔ ﻻ ‪F‬ﺎﻟﺔ ﲢﺖ‬ ‫ﻳﻮﺟﻪ ﻟﻨﺎ‹ ﻣﻦ ﻗﻀﺎﻳﺎ ‪ ,‬ﻛ_‪Š; N‬ﻴﺘﻬﺎ ; ﺻ ُﻐ ْ‬ ‫ﻗﺪ! ﷲ ﺳﺒﺤﺎﻧﻪ ﻋﻠﻤﻪ‪ .‬ﻟﻜﻦ ﻟﺸﻴﻄﺎ‪ x‬ﻳﻮﺳﻮ‹ ﻟﻨﺎ ﺑﺎﻟﻘﻮ‪ xّ  Z‬ﻣﺜﻞ ﻫﺬ\‬ ‫ﻷﺣﺪ‪; f‬ﻣﻮ! ;ﺳﺎﺳﻴﺔ ﺿﺮ !ﻳﺔ ﳌﺴ‪ DY‬ﳊﻴﺎ‪ D‬ﻟﻴﻮﻣﻴﺔ ﻻ ﻋﻼﻗﺔ ‪q‬ﺎ ﺑﻘﻀﺎ ٍ‬ ‫ ﻻ ﻗَ َﺪ!ٍ‪q .‬ﺬ ﻳﻨﺒﻐﻲ ;‪ x‬ﻳﻜﻮ‪ x‬ﳌﺆﻣﻨﻮ‪ x‬ﻋﻠﻰ ;ﻛﻤﻞ ﻳﻘﻈ ٍﺔ ﻧﺘﺒﺎ\ ﻟﺮ ﻣﺜﻞ‬ ‫ﻫﺬ\ ﻟﻮﺳﺎ ‹ ﻟﺸﻴﻄﺎﻧﻴﺔ ﳌﺪ ّﻣﺮ‪ . D‬ﻟﻜﻲ ﻧﺴﺘﻄﻴﻊ ;‪ x‬ﻧﻔﻬﻢ ﻫﺬ ﻷﻣﺮ ﻻﺑﺪ‬ ‫;‪ x‬ﻧﺒﻘﻴ ِﻪ ﺣﻴّ»  ;‪L‬ﻫﺎﻧﻨﺎ‪ ,‬ﻋﻨﺪﻫﺎ ﻧﺮ‪ £‬ﳊﻜﻤﺔ ﻟﺼﻼ‪  Ø‬ﻛﻞ ﻣﺎ ‪±‬ﺮ¯ ﻣﻦ‬ ‫ٍ‬ ‫;ﺣﺪ‪ ,f‬ﻷ‪ x‬ﻛﻞ ﻣﺎ †ﺪ‪ f‬ﳕﺎ ﻳﻘﻊ ﻓﻖ ﺧﻄ ٍﺔ ‪q‬ﻴ ٍﺔ ﻣﺮﺳﻮﻣﺔٍ‪ ،‬ﻫﻲ ﻧﻌﻤ ٌﺔ‬ ‫ﻋﻈﻴﻤ ٌﺔ ﻷﻫﻞ ﻹﳝﺎ‪  x‬ﻫﺬ\ ﻟﺪﻧﻴﺎ  ﳊﻴﺎ‪ D‬ﻵﺧﺮ‪ x D‬ﺷﺎ ﷲ ﺗﻌﺎž‪ .‬ﻫﺬ\‬ ‫ﺣﻘﻴﻘ ٌﺔ ﺟﻠﻴﻠﺔ ﲤﻨﺢ ﻟﻠﻤﺆﻣﻨﲔ ﳊﻜﻤﺔ ﻟﻌﺰﳝﺔ ﻟﺮﺣﺔ ﻟﻘﻨﺎﻋﺔ‪.‬‬

‫‪٣٦‬‬

‫ﻫﺎ
 ﻳﺤﻴﻰ )ﻋﺪﻧﺎ ﻗﻄﺎ
(‬

‫ﻟﺸـﺮ‬ ‫ﻟﺘﻤﻴﻴﺰ ﺑﲔ ﳋﻴـﺮ‬ ‫ّ‬ ‫ ﻟﺸﺮ‪ ,‬ﳉﻤﺎ‪ Z‬ﻟﻘﺒﺢ ﻋﻠﻰ ﺣ ٍﺪ ﺳﻮ‪ ,‬ﺟﻌﻠﻬﻢ‬ ‫ﺧﻠﻖ ﷲ ﺳﺒﺤﺎﻧﻪ ﳋ‪ّ Y‬‬ ‫ﺑﻮﺿﻮ‪ Ø‬ﻋﻦ‬ ‫ﺧﺘﺒﺎ!‪ N‬ﻋﻠﻰ ﻟﻄﺮﻳﻖ ž ﳉﻨﺔ ; ž ﻟﻨﺎ!‪ ,‬ﺣﻴﺚ ﻳﺘﻤﺎﻳﺰ ﳋ‪Y‬‬ ‫ٍ‬ ‫ﻟﺸﺮ ﻃﻴﻠﺔ ~ﻣﻦ ﻻﺧﺘﺒﺎ!؛ ﻓﻬﻨﺎ< ﳌﺆﻣﻨﻮ‪ x‬ﻟﺼﺎﺑﺮ ‪ ,x‬ﻫﻨﺎ< ;ﻳﻀ» ﻟﻀﻌﺎ‪°‬‬ ‫ﻟﺬﻳﻦ ﻻ ﻳﺘﺤﻤﻠﻮ‪ x‬ﻣﻮﺟﻬﺔ ﻟﺸﺪﺋﺪ‪ ,‬ﻫﻨﺎ< ﻓﺮﻳﻖ ;ﺧﺬ ﻋﻠﻰ ﻋﺎﺗﻘﻪ ﻣﻮﺟﻬﺔ‬ ‫ﺗﻴﺎ!‪ N‬ﻹﳊﺎ ﻧﻜﺎ! ﻟﺪﻳﻦ‪ ،‬ﻫﻨﺎ< ﻓﺮﻳﻖ ©ﺧﺮ ﻳﻜﺘﻔﻲ ﲟﻮﻗﻒ ﳌﺘﻔﺮ‪ ¹‬ﻋﻠﻰ‬ ‫ﺿﻌﻔﺖ ﻋﺰﺋﻤﻬﻢ ;ﻣﺎŽ‬ ‫ﻷﺣﺪ‪ f‬ﻻ ﻳﻘﺪŽ ﻻ ّ‬ ‫ﻳﺆﺧﺮ‪ð ,‬ﺔ ;ﻧﺎ‹ ﻛﺜ‪ُ x Y‬‬ ‫ﻧﻔﻮﺳﻬﻢ ﻷ ّﻣﺎ!‪ D‬ﺑﺎﻟﺴﻮ ﻓﻠﻢ ﻳﺼﻐﻮ ﻟﻨﺪ ﻓﻄﺮִדﻢ ﻟﺴﻠﻴﻤﺔ‪.‬‬ ‫ ﻟﻌﻞ ﻫﻨﺎ< ﺳﺒﺒًﺎ ﺟﻮﻫﺮﻳّﺎ ‪q‬ﺬ ﻻ!ﺗﺒﺎ[ ﻟﻘﻮ¯ ﺑﲔ ﻣﻔﻬﻮﻣﻲ ﳋ‪ Y‬ﻟﺸﺮ‪,‬‬ ‫ﺣﻴﺚ ﻻ ﳝﻜﻦ ;‪ x‬ﺗُ َ‬ ‫ﺪ!< ﻗﻴﻤ ُﺔ ﳋ‪ Y‬ﻻ ﻣﻦ ﺧﻼ‪ Z‬ﻫﺬ ﻟﺘﺒﺎﻳﻦ ﺑﲔ ﳌﻔﻬﻮﻣﲔ‪.‬‬ ‫ﻓﻼ ﳝﻜﻦ ﻟﻠﻨﺎ‹ ﻣﺜ ً‬ ‫ﻟﻠﺸﺮ ﳊﺮﻣﺎ‪ x‬ﻟﺒﻼﻳﺎ‬ ‫ﻼ ﻓﻬﻢ ﻗﻴﻤﺔ ﳋ‪ ¨ L Y‬ﻳﻜﻦ ّ‬ ‫ﻣﻦ ﺟﻮ‪ .‬ﻓﻀﻊ ﻣﺜ ً‬ ‫ﻼ ;ﳌﺎﺳ ًﺔ ﺑﲔ ﻛﻮﻣﺔ ;ﺣﺠﺎ ٍ! ﻋﺎﻳﺔٍ‪ ,‬ﻓﺴﺘﺮﻫﺎ ~‪N‬‬ ‫ُﺣﺴﻨ» ﺑﺮﻳﻘ»‪.‬‬ ‫ﻟﻨﺎ‹‬ ‫©ﺧﺮ ! ﺑﺘﻼ‪ N‬ﳊﻴﺎ‪ D‬ﻟﺪﻧﻴﺎ ﻟﺰﺋﻠﺔ‪ ,‬ﺣﻴﺚ ﻳُﻤﺘﺤﻦ ُ‬ ‫ﺳﺮ ٌ‬ ‫ ﻳﻜﻤﻦ ٌ‬ ‫ﺑﺎﻟﺸﺮ ﳋ‪ Y‬ﻳﺼﺒﺢ ﻟﻔﺎ!· ﺑﲔ ﳋ‪ Y‬ﻟﺸﺮ ﺟﻠﻴ» ﻧﺘﻴﺠﺔ ﻫﺬ ﻻﻣﺘﺤﺎ‪،x‬‬ ‫ﻓﺎﳋ‪ Y‬ﻳﻮﺟﺪ  ﺟﻮﻧﺐ ﻛﺜ‪ DY‬ﻣﻦ ﳊﻴﺎ‪é ،D‬ﺎﻧﺒﻪ ﻟﺸﺮ ﻟﺬ¯ ﻻ ﻳﻨﻔﻚ‬ ‫ﻳﺼﺎ!ﻋﻪ‪ .‬ﻓﺤﲔ ﻳﻨﺘﺰ´ َﻣﻠ ُ‬ ‫َﻚ ﳌﻮ‪ Ø !; N‬ﻷﺷﺮ! ﻧﺘﺰﻋ» !ﻫﻴﺒ»‪ ,‬ﻳُﺪﻋﻰ‬ ‫;ﻫﻞ ﻟﺼﻼ‪ Ø‬ﻟﺪﺧﻮ‪ Z‬ﳉﻨﺔ ﺣﻴﺚ ﻟﻨﻌﻴﻢ ﳉﻤﺎ‪ Z‬ﻟﺴﺮﻣﺪﻳﲔ‪ .‬ﻳﺒﲔ ﻟﻘﺮ©‪x‬‬ ‫ﻟﻨﺎ ;‪ x‬ﻫﺬ\ ﻻﺧﺘﺒﺎ!‪ N‬ﻫﻲ ﻟﺴﺒﻴﻞ ﻟ™ ﻳﺘﻤﺎﻳﺰ ﻓﻴﻬﺎ ﳌﺆﻣﻨﻮ‪ x‬ﻋﻦ ; ﻟﺌﻚ‬ ‫ﻟﺬﻳﻦ ﻣﺘﻸ‪ N‬ﻗﻠﻮֲדﻢ ﻧﻜﺎ! ﺟﺤﻮ‪َ َ ﴿ :‬ﻣﺎ َ َﺻﺎﺑَ ُﻜ ْﻢ ﻳَ ْﻮ َ‪ j‬ﻟْﺘَﻘَﻰ ﻟْ َﺠ ْﻤ َﻌ ِ‬ ‫ﺎ‬ ‫‪٣٧‬‬

‫ﺳـﺮ ﻻﺑﺘﻼ‬ ‫ّ‬

‫ْ ﱠ‬ ‫ِﻳﻦ ﻧَﺎ َﻓﻘُﻮ َﻗ َ‬ ‫َﻓﺒِﺈِ‪ِ :‬‬ ‫ِﻴﻞ ﻟَ ُﻬ ْﻢ ﺗَ َﻌﺎﻟَ ْﻮ َﻗﺎﺗُِﻠﻮ‬ ‫ﷲِ َﻟِﻴَ ْﻌ َﻠ َﻢ ﻟْ ُﻤ ْﺆ ِﻣﻨِ َ‬ ‫ﲔ * َﻟِﻴَ ْﻌ َﻠ َﻢ ﻟﱠﺬ َ‬ ‫ِﻴﻞ ﱠ‬ ‫ﷲِ َ ْ  ْ‪َ L‬ﻓ ُﻌﻮ َﻗﺎﻟُﻮ ﻟَ ْﻮ ﻧَ ْﻌ َﻠ ُﻢ ِﻗﺘَﺎ ًﻻ ﻻﺗﱠﺒَ ْﻌﻨَ ُ‬ ‫ﺎﻛ ْﻢ ُﻫ ْﻢ ﻟِ ْﻠ ُﻜ ْﻔ ِﺮ ﻳَ ْﻮ َﻣﺌِ ٍﺬ‬ ‫ﻓِﻲ َﺳﺒ ِ‬ ‫ﻺﳝَ ِ‬ ‫ِﻢ َﷲﱠُ َ ْﻋ َﻠ ُﻢ ﺑ َِﻤﺎ‬ ‫ﺎ ﻳَﻘُﻮﻟُ َ‬ ‫َ ْﻗ َﺮ ُ† ِﻣ ْﻨ ُﻬ ْﻢ ﻟِ ِ‬ ‫ﺲ ﻓِﻲ ُﻗ ُﻠﻮﺑِﻬ ْ‬ ‫ﻮ ﺑِﺄَ ْﻓﻮ ِﻫﻬ ْ‬ ‫ِﻢ َﻣﺎ ﻟَْﻴ َ‬ ‫ﻮ﴾ ﺳﻮ
‪ Ja E‬ﻋﻤﺮ‪١٦٧-١٦٦ :‬‬ ‫ﻳَ ْﻜﺘُ ُﻤ َ‬ ‫‪L‬ﻛﺮ‪ N‬ﻫﺬ\ ﻵﻳﺎ‪ x; ,N‬ﺳﻠﻮ< ﺻﺤﺎﺑﺔ !ﺳﻮ‪ Z‬ﷲ ﺻﻠﻰ ﷲ ﻋﻠﻴﻪ ﺳﻠﻢ‬ ‫ ﻣﻮﺟﻬﺔ ﻟﺸﺪﺋﺪ ﻫﻮ ﻟﻔﻴﺼﻞ ﻟﺬ¯ ﳝﻴﺰ ﳌﺆﻣﻨﲔ ﻟﺼﺎﻗﲔ ﻋﻦ ﻏ‪Y‬ﻫﻢ ﻣﻦ‬ ‫ﳌﻨﺎﻓﻘﲔ‪.‬‬ ‫ ﻗﺪ ‪L‬ﻛﺮ ﺑﺪﻳﻊ ﻟﺰﻣﺎ‪Ã! x‬ﻪ ﷲ ﻫﺬ\ ﻟﻔﻜﺮ‪ D‬ﺑﻌﻤﻖ ﻣﻮﺿﺤ» ﻛﻴﻒ ;‪x‬‬ ‫ ﳌﻠﻤﺎ‪ N‬ﲤﻴّﺰ ﺑﲔ ﳋ‪ Y‬ﻟﺸﺮ‪ ,‬ﻗ ّﺪŽ ﻟﻨﺎ ﺣﻜﻤﺔ !ﺷﺎ‪ v‬ﺑﺎﻟﻐﲔ‬ ‫ﻟﺸﺪﺋﺪ ّ‬ ‫ﺣﻮ‪ Z‬ﻫﺬ\ ﳌﺴﺄﻟﺔ ﻋﻨﺪﻣﺎ ُﺳ َ‬ ‫ﻟﺸﺮ ‪,‬‬ ‫ﺌﻞ ﻋﻦ ﳊﻜﻤﺔ ﻣﻦ ﺧﻠﻖ ﻟﺸﻴﻄﺎ‪ x‬ﺟﻮ ّ‬ ‫ﻓﺄﺟﺎ‪Ã! G‬ﻪ ﷲ‪ x :‬ﻫﻨﺎ< ;ﺳﺒﺎﺑ» ﺟﻮﻫﺮﻳﺔ ﺗﻜﻤﻦ ! ﻛﻞ ﻣﺸﻘ ٍﺔ ﺣﺮﻣﺎ ٍ‪x‬‬ ‫ ﻣﻜﺮ \‪; ،‬ﻫﻢ ﻷﺳﺒﺎ‪ G‬ﻫﻮ ;‪ x‬ﻧﻔﺮ· ﺑﲔ ﳌﻮﻗﻒ ‪q‬ﺎﺑﻂ ﻟﻮﺿﻴﻊ ‪<L‬‬ ‫ﻟﺴﺎﻣﻲ ﻟﺮﻓﻴﻊ‪.‬‬ ‫ﻳﻔﺠﺮ‪; x‬ﻋﻈﻢ ﻣﺎ  ﻹﻧﺴﺎ‪x‬‬ ‫ ﻗ ّﺪŽ ﻟﻨﺎ ﻣﺜﺎﻻً ﻟ‪Y‬ﻳﻨﺎ ;‪ x‬ﻟﻜﺮ‪ G‬ﻟﺸ ّﺪ‪ّ D‬‬ ‫ﻣﻦ ﻃﺎﻗﺎ‪ N‬ﺑﻨﺎ ٍ‪ . D‬ﻓﺎﺑﺘﻼ‪ N‬ﳊﻴﺎ‪ D‬ﻟﺪﻧﻴﺎ ﺗُﻠﻘﻲ ﻟﻀﻮ ﻋﺎ‪ D‬ﻋﻠﻰ ;ﺳﻮ ﻣﺎ‬ ‫ﻣﺮ¸‬ ‫ ﻹﻧﺴﺎ‪ x‬ﻣﻦ ﺻﻔﺎ‪ L ,N‬ﲤﻨﺤ ُﻪ ﻟﻔﺮﺻﺔ ﳌﻨﺎﺳﺒﺔ ﻹﺻﻼﺣﻬﺎ‪ .‬ﻓﻮﺟﻮ ٍ‬ ‫ٍ‬ ‫ٍ‬ ‫ﺧﺘﻼ‪  Z‬ﺷﺨﺼﻴﺘﻪ ; ﺧﻮ ٍ‬ ‫ﻋﺼﻴﺐ  ﻧﺴﺎ ٍ‪ x‬ﻣﺎ ﻗﺪ ﻳﺪﻟﻨﺎ ﻋﻠﻰ ﺟﻮ‬ ‫ ! ﺣﻪ‪ .‬ﻓﻬﺬ\ ﻣﺮ; ٌ‪ D‬ﺗﻜﺸﻔﺖ ‪q‬ﺎ ﺑﻌﺾ ﻋﻴﻮֲדﺎ‪ ,‬ﻓﻬﻲ ﺗﺒﺎ! ﻟﺘﻮﻫﺎ ž‬ ‫ﺻﻼﺣﻬﺎ  ﺣﻴﺎִדﺎ ﻗﺒﻞ ﻓﻮ‪ N‬ﻷ ‪ ,x‬ﺗﺘﺨﻠﺺ ﺑﻌﺪ ﻫﺬ\ ﻟﺴﻘﻄﺔ ﻣﻦ ﻛﻞ‬ ‫ ﲢﺴﻦ ;ﺧﻼﻗﻬﺎ‪ .‬ﻫﺬ !ﺟ ٌﻞ ‪­ L‬ﻌﺔ ‪Ã‬ﻴﺪ ٍ‪ D‬ﺷﺮﻳﻔ ٍﺔ ;ﻓﻠﺲ ٍ‬ ‫ﺷﺎﺋﺒﺔ‬ ‫ﻟﺴﺒﺐ ﻣﺎ ‬ ‫ُ‬ ‫‪٣٨‬‬

‫ﻫﺎ
 ﻳﺤﻴﻰ )ﻋﺪﻧﺎ ﻗﻄﺎ
(‬

‫ﻟﻮﺳﺎﺋﻞ ﻏ‪ Y‬ﺷﺮﻋﻴ ٍﺔ ﻟﺘﺤﺼﻴﻞ ﳌﺎ‪ Z‬ﺛﺎﻧﻴ ًﺔ‪;!; .‬ﻳﺖ ﻛﻴﻒ ;‪ x‬ﻟﺒﻼ ﻗﺪ ﻳُﻈﻬﺮ‬ ‫ﳉﺄ‬ ‫ٍ‬ ‫ﺻﻔﺎ‪ N‬ﺳﻴﺌﺔ ﻋﻨﺪ ﻧﺴﺎ‪ x‬ﻣﺎ‪ ,‬ﻟﻮ ;‪ x‬ﻫﺬ ﻹﻧﺴﺎ‪ ¨ x‬ﻳﺮﺗﻜﺐ ‪ð‬ﺎ ﳌﺎ ﺿﻊ‬ ‫ﺷﺮﻓﻪ ﻣﻮﺿﻊ !ﻳﺒ ٍﺔ !ﻏﻢ ﺣﺎﺟﺘﻪ ﻟﻠﻨﻘﻮ‪.‬‬ ‫ﻳﻮﺿﺢ ﻟﻨﺎ ﺑﺪﻳﻊ ﻟﺰﻣﺎ‪Ã! x‬ﻪ ﷲ ﺗﻌﺎž  ﻫﺬ\ ﻟﺮﺳﺎﺋﻞ ﻣﻮﻗﻒ ﻻ ﺑ ّﺪ ;‪x‬‬ ‫‪F‬ﺾ ‪ ,‬ﻓﻜﺘﺐ ﻗﺎﺋ ً‬ ‫ﻼ‪:‬‬ ‫ﺗﺘﺤﻮ‪ Z‬ﻻﺣﻘ» ž ﺧ‪ٍ ٍY‬‬ ‫"ﻓﻮﺟﻮ ﻟﺸﺮ ﻷ‪ ,£L‬ﻟﺒﻼ ﳌﻜﺮ \ ﳌﻌﺎﻧﺎ‪  D‬ﻟﻜﻮ‪ x‬ﻟﻴﺲ ﺑﺎﻷﻣﺮ‬ ‫ﻟﻐﺮ¸ ﻣﻬ ٍﻢ ‪,‬‬ ‫ﻟﺴﻴﺊ ; ﳌﺴﺘﻘﺒﺢ ﺑﺎﻟﻀﺮ !‪ , D‬ﻷ‪ x‬ﻫﺬ\ ﳌﻌﺎ‪ Î‬ﳕﺎ ُﺧﻠﻘﺖ ٍ‬ ‫ّ‬ ‫ﻓﺮ· ﻛﺒ‪ Y‬ﻣﺜ ً‬ ‫ﻼ‬ ‫ﻓﺎﻟﺘﻘﺪŽ ﻟﺘﺮﺟﻊ ﺷﻴﺌﺎ‪ x‬ﻻ ﺑﺪ ﻣﻨﻬﻤﺎ  ﺣﻴﺎ‪ D‬ﻟﺒﺸﺮ‪ ,‬ﻓﻬﻨﺎ< ٌ‬ ‫ﺑﲔ ﻟﻨﻤﺮ  ﻟﻔﺮﻋﻨﺔ ﻣﻦ ﺟﻬ ٍﺔ ‪ ,‬ﻷﻧﺒﻴﺎ ﻋﻠﻴﻬﻢ ﻟﺴﻼŽ ﻷ ﻟﻴﺎ ﻣﻦ ﺟﻬﺔ‬ ‫;ﺧﺮ‪ . £‬ﻟﻜﻲ ﳕﻴﺰ ﻷ! ‪ Ø‬ﳋﺒﻴﺜﺔ ﻋﻦ ﺗﻠﻚ ﻷ! ‪ Ø‬ﻟﻄﺎﻫﺮ‪ D‬ﻟﺴﺎﻣﻴﺔ ‪ ,‬ﻛﺎ‪x‬‬ ‫ﻟﺮ ُ‬ ‫ﺳﻞ ِ‬ ‫ﻟﻜﺮŽ‬ ‫ﺧﻠﻖ ﺑﻠﻴﺲ ﻓﺘﺤ» ﳌﻴﺪ‪ x‬ﻟﺼﺮ´ ﳌﻨﺎﻓﺴﺔ ﻻﺧﺘﺒﺎ!‪ ,‬ﺑُ ْ‬ ‫ﻌﺜﺖ ُ‬ ‫ﺳﺮ ﻟﺘﻜﺎﻟﻴﻒ ﻹ‪q‬ﻴﺔ‪ .‬ﻓﻠﻮﻻ ﺟﻮ ﻟﺼﺮ´ ﳌﻨﺎﻓﺴﺔ‬ ‫ﻟﺘﻤﻴﻂ ﻟﻠﺜﺎŽ ﻋﻦ ﻋﻈﻤﺔ ّ‬ ‫ﻟﺒﻘﻴﺖ ﻟﺼﻔﺎ‪ N‬ﳋﺒﻴﺜﺔ ﺗﻠﻚ ﳊﻤﻴﺪ‪ D‬ﻛﺎﻣﻨﺔ ﺑﻼ ﲤﺎﻳﺰ  ;ﺻﻞ ﻟﻮﺟﻮ‬ ‫ﻹﻧﺴﺎ‪ ,Î‬ﻟﺒﻘﻴﺖ ﺗﻠﻚ ﻟﺮ ‪ Ø‬ﻟﺴﺎﻣﻴﺔ ﻟﺮﻓﻴﻌﺔ ﻷ‪ ä‬ﺑﻜﺮ ﻟﺼﺪﻳﻖ !ﺿﻲ ﷲ‬ ‫ﻋﻨﻪ ﻛﺘﻠﻚ ﻟﺮ ‪ Ø‬ﻟﻮﺿﻴﻌﺔ ﻷ‪ ä‬ﺟﻬﻞ ﻋﻠﻰ ﻧﻔﺲ ﳌﺴﺘﻮ‪ x  £‬ﲤﺎﻳﺰ‪ ,‬ﳑﺎ‬ ‫;ﻣﺮ !ﻳﺌ» ; ﺳﻴﺌﺎ ﻃﺎﳌﺎ ;‪U‬ﻤﺎ‬ ‫ﻳﺜﺒﺖ ﻟﻨﺎ ;‪ x‬ﺧﻠﻖ ﻟﺸﺮ ﻟﻘﺒﺢ ﻟﻴﺲ ﺑﺎﻟﻀﺮ !‪ً D‬‬ ‫ﻳﺆﻳﺎ‪ ž x‬ﻧﺘﺎﺋﺞ ‪Ã‬ﻴﺪ‪.٦ "D‬‬ ‫ ﻫﻨﺎ< ﻣﻮﺿﻮ´ ©ﺧﺮ ﺗﻈﻬﺮ ﻣﻦ ﺧﻼﻟﻪ ;Šﻴﺔ ﺑﺘﻼ‪ N‬ﳊﻴﺎ‪ D‬ﻟﺪﻧﻴﺎ‪ ,‬ﻓﻠﻮ‬ ‫¨ ﻫﻨﺎ< ﺷﺮ ; ﺑﻼ  ﻫﺬ\ ﻟﺪﻧﻴﺎ‪ ,‬ﻟﺒﻘﻴﺖ ­ﺎ‪ N‬ﳋ‪  Y‬ﺷﺨﺼﻴﺔ ﻹﻧﺴﺎ‪x‬‬ ‫ﺗﻈﻬﺮ ﻋﻠﻰ ﺟﻮ!ﺣ ِﻪ ﻷﺻﺒﺤﻨﺎ ﻏ‪ Y‬ﻗﺎ!ﻳﻦ ﻋﻠﻰ !¬ﻳﺔ‬ ‫ﳌﺆﻣﻦ ﻛﺎﻣﻨﺔ  ‪َ x; x‬‬ ‫‪٣٩‬‬

‫ﺳـﺮ ﻻﺑﺘﻼ‬ ‫ّ‬

‫ﺻﻔﺎ‪ N‬ﻟﺼﻼ‪ Ø‬ﻟ_ ﻟﺪ‪ £‬ﻋﺒﺎ ﷲ ﳌﺨﻠﺼﲔ ‪ ,‬ﻟﻦ ﻳﻜﻮ‪ x‬ﺑﺈﻣﻜﺎ‪ x‬ﻹﻧﺴﺎ‪x‬‬ ‫ﳌﺆﻣﻦ ﻟﺘﺮﻗﻲ  !ﺟﺎ‪ N‬ﻟﺴﻤﻮ ﻟﺮ ﺣﻲ‪ .‬ﻟﺬ ‪ ,‬ﻓﻜﻞ ﺣﺎﺛ ٍﺔ ﺗﺒﺪ ﺳﻠﺒﻴ ًﺔ ‬ ‫ﻇﺎﻫﺮﻫﺎ ﳕﺎ ﺗﻔﺘﺢ ©ﻓﺎﻗ» ﻻ ﺣﺪ  ‪q‬ﺎ ﻣﻦ ﻟﺘﺮﻗﻲ ﻟﺘﺼﻞ ﺑﺎﻹﻧﺴﺎ‪ x‬ﳌﺴﻠﻢ ž‬ ‫!ﺟﺔ ﻟﻜﻤﺎ‪ Z‬ﳋﻠﻘﻲ ﺗﻌﻤﻖ ﺑﻌﺪ\ ﻟﺮ ﺣﻲ ﺗﺮﻓﻊ !ﺟﺘﻪ ﻣﻜﺎﻧﺘﻪ  ﳉﻨﺔ‬ ‫‪ x‬ﺷﺎ ﷲ ﺗﻌﺎž ‪ .‬ﻛﺘﺐ ﺑﺪﻳﻊ ﻟﺰﻣﺎ‪Ã! x‬ﻪ ﷲ ﺗﻌﺎž ﻣﻮﺿﺤ» ‪:‬‬ ‫"ﻳﺸﻜﻞ ﻟﺪﻳﻦ ﻣﺘﺤﺎﻧ» ‪ ; ,‬ﺧﺘﺒﺎ!‪! v‬ﺗﺂ ُ\ ﷲ ﺳﺒﺤﺎﻧﻪ ﻟﻜﻲ ﺗﺘﻤﺎﻳﺰ ﻷ! ‪Ø‬‬ ‫ﻟﺴﺎﻣﻴﺔ ﻟﺮﻓﻴﻌﺔ ﻋﻦ ﺗﻠﻚ ﻷ! ‪ Ø‬ﻟﺪﻧﻴﺌﺔ ﻟﻮﺿﻴﻌﺔ  ﻣﻴﺪ‪ x‬ﺳﺒﺎ· ﳊﻴﺎ‪D‬‬ ‫‪ .‬ﻟﻴﻚ ﻵ‪ x‬ﻫﺬ ﻟﺘﻤﺜﻴﻞ ﻟﺮﺋﻊ‪ ,‬ﲤﺎﻣ» ﻛﻤﺎ ﻧُ ُ‬ ‫ﺪﺧﻞ ﳌﻮ ﻟﺼﻠﺒﺔ  ﻟﻨﺎ!‬ ‫ﳌﺎ‹ ﻋﻦ ﻟﻔﺤﻢ ‪ ,‬ﻟﺬﻫﺐ ﻋﻦ ﳋﺒﺚ ‪ ,‬ﻛﺬﻟﻚ ﻟﺪﻳﻦ ﻳﺸﻜﻞ‬ ‫ﻛﻲ ﻧﻔﺼﻞ َ‬ ‫‪Ñ‬ﻤﻮﻋﺔ ﺗﻜﺎﻟﻴﻒ ﻓﺮﺿﻬﺎ ﷲ ﻋﻠﻰ ﻹﻧﺴﺎ‪ x‬ﻟﻴﺪﺧﻞ  ﻣﻴﺪ‪ x‬ﻣﻨﺎﻓﺴﺔ ﻓﺴﻴﺤﺔ‬ ‫ﺗﺸﻜﻞ ﻟﻔﺮﺋﺾ ;ﻫﻢ ﻋﻨﺎﺻﺮﻫﺎ‪ .‬ﻓﺎﻟﺪ!! ﻟﻘﻴﻤﺔ  ﻣﻨﺠﻢ ﻗﺪ!‪ N‬ﻹﻧﺴﺎ‪x‬‬ ‫ﺗﻨﻔﺼﻞ ﻋﻦ ﺗﻠﻚ ﳌﻮ ﳋﺒﻴﺜﺔ ‪ ,‬ﻗﺪ ﺗ‰‪ Z‬ﻟﻘﺮ© ُ‪ x‬ﻟﻜﺮﱘُ ﻟﻜﻲ ﻳﺮﻗﻰ ﺑﺎﻹﻧﺴﺎ‪x‬‬ ‫ž ﺣﺪ  ﻟﻜﻤﺎ‪ Z‬ﻹﻧﺴﺎ‪ Î‬ﻫﻮ ﻳﻘ ّﺪ ُŽ ﻻﺧﺘﺒﺎ! ﺗﻠﻮ ﻻﺧﺘﺒﺎ!  ﻣﻴﺪ‪ٍ x‬‬ ‫ﺳﺒﺎ·‬ ‫ﺷﺎﺳﻊ" ‪.٧‬‬ ‫ﻓﻴﻨﺒﻐﻲ ;‪ x‬ﺗﺘﻤﺎﻳﺰ ﻟﺼﻔﺎ‪ N‬ﳊﻤﻴﺪ‪ D‬ﻟﺮﻗﻴﺔ ‪ ,‬ﻓﻘ» ‪q‬ﺬ\ ﳌﻘﺎ!ﻧﺔ ‪ ,‬ﻋﻦ ﺗﻠﻚ‬ ‫ﳋﺒﻴﺜﺔ ﻟﻮﺿﻴﻌﺔ‪ ,‬ﻻ ﻳﺘﻢ ‪L‬ﻟﻚ ﻟﺘﻤﺎﻳﺰ ﻻ ﺑﺎﺳﺘﺨﺪŽ ﻟﻨﺎ! ﳌﻘﺼﻮ ֲדﺎ‬ ‫ﻟﻔﺘﺮ‪ D‬ﻟﺰﻣﻨﻴﺔ ﳌﺸﺤﻮﻧﺔ ﺑﺎﻻﺑﺘﻼ‪ N‬ﳌﺮﻳﺮ‪ ,D‬ﻛﺎﻟﺸﺪﺋﺪ ﻟﻨﻜﺒﺎ‪ N‬ﳌﻨﻐﺼﺎ‪N‬‬ ‫ﳌﺨﺘﻠﻔﺔ ‪L‬ﻟﻚ ﻟﺘﺨﻠﻴﺺ ﻟﻨﻔﺲ ﻟﺒﺸﺮﻳﺔ ﻣﻦ ﻟﺼﻔﺎ‪ N‬ﳋﺒﻴﺜﺔ ﻟﻜﺎﻣﻨﺔ  ﻓﻴﻬﺎ‪,‬‬ ‫ﻟﺘﺸﺮ· ﺑﻌﺪﻫﺎ ‪Û‬ﺎﺋﻞ ﳋ‪ Y‬ﻟﺼﻼ‪ Ø‬ﻋﻠﻰ ﺿﻮ ﻹﳝﺎ‪ x‬ﻟﻴﻘﲔ‪.‬‬ ‫َ‬ ‫ ﻗ ّﺪŽ ﻟﻨﺎ ﺑﺪﻳﻊ ﻟﺰﻣﺎ‪Ã! x‬ﻪ ﷲ ﺗﻌﺎž ﻣﺜﺎﻻً ©ﺧﺮ ﺣﻮ‪ Z‬ﻋﻤﻠﻴﺔ ﻓﺮ~ ﻟﺬﻫﺐ‬ ‫‪٤٠‬‬

‫ﻫﺎ
 ﻳﺤﻴﻰ )ﻋﺪﻧﺎ ﻗﻄﺎ
(‬

‫ﻋﻦ ﻟﻨﺤﺎ‹ ﳌﺎ‪ D‬ﳋﺎŽ ﻷﺧﺮ‪ ,£‬ﺿﺮ !‪ D‬ﺿﺮֲדﻤﺎ "‪Ú‬ﺠﺮ ﳌﺤﻚ" ﻟﻴﻨﻔﺼﻼ‬ ‫ֲדﺬ\ ﻟﻌﻤﻠﻴﺔ ﻋﻦ ﺑﻌﻀﻬﻤﺎ ﻟﺒﻌﺾ ﻣﺎﺗﲔ ﻗﻴّﻤﺘﲔ‪  ,‬ﻳُ ُ‬ ‫ﺰ‪ Z‬ﺧﺒﺚ ﻟﻨﺤﺎ‹‬ ‫ﻣﻨﺨﻞ‬ ‫ﺑﻘﻮ ٍ‪ D‬ﺗﻮﺿ ُﻊ  ٍ‬ ‫ﻟﺬ¯ ﻻ ﺧ‪ Y‬ﻓﻴﻪ‪  ,‬ﺗُﻀﺮ‪ G‬ﳌﺎ‪ D‬ﳋﺎŽ ‪Ú‬ﺠﺮ ﳌﺤﻚ ّ‬ ‫ﻧﺎﻋ ٍﻢ ﻟﻴﺘﻀﺢ ﻟﻨﺎ ﺟﻮ ﻣﻌﺪ‪ x‬ﻟﻔﻀﺔ ﻓﻴُﻨﻘﻰ ﻣﻦ ﻣﻌﺪ‪ x‬ﻟﻨﺤﺎ‹ ﻟﺬ¯ ُ‬ ‫ﻳﻘﻠﻞ‬ ‫ﻣﻦ ﻗﻴﻤﺘ ِﻪ ‪ .‬ﻟﺴﺆ‪ : Z‬ﻣﺎ‪ L‬ﻳﻘﺼﺪ ;ﺳﺘﺎ‪L‬ﻧﺎ ﻣﻦ "ﻟﻀﺮ‪Ú G‬ﺠﺮ ﳌﺤﻚ"؟ ﻫﻞ‬ ‫ﻫﻲ ﻣﻌﺎﻧﺎ‪ D‬ﳌﺸﻘﺎ‪ N‬ﻟﻨﻜﺒﺎ‪Ò N‬ﺘﻠﻒ ;ﺻﻨﺎ‪ °‬ﳌﺘﺎﻋﺐ ﻟ™ ﺗﻜﺸﻒ ﳉﻤﺎ‪Z‬‬ ‫ﻈﻬﺮ ﻗﻮ‪ D‬ﳝﺎ‪x‬‬ ‫ﻟﺒﺎﻃ® ﻟﻜﺎﻣﻦ  ﺧﻞ ﻹﻧﺴﺎ‪ x‬؟ ‪ x‬ﻗﺴﻮ‪ D‬ﳌﺸﻘﺎ‪ N‬ﳌﺤﻦ ﺗُ ُ‬ ‫ﻹﻧﺴﺎ‪ x‬ﺗﻔﻮ· ﺷﺨﺼﻴﺘﻪ‪ ,‬ﲤﻴّﺰﻫﺎ ﻋﻦ ﻏ‪Y‬ﻫﺎ‪ .‬ﻣﻦ ﺑﲔ ﻧﺘﺎﺋﺞ ﻫﺬ ﻻﺧﺘﺒﺎ!‬ ‫;ﻳﻀ» ﻧﻀﺞ ﺷﺨﺼﻴﺔ ﳌﺆﻣﻦ ﺗﻘﻮﻳﺔ ﻹﳝﺎ‪ x‬ﺗﺜﺒﻴﺖ ﳉﻮﻧﺐ ﻟﺮ ﺣﻴﺔ ﻓﻴﻬﺎ‪vL .‬‬ ‫‪ֲ ,‬דﺬ\ ﻟﻌﻤﻠﻴﺔ ﻳﺘﻢ ﺗﻄﻬ‪ Y‬ﺷﺨﺼﻴﺔ ﻹﻧﺴﺎ‪ x‬ﳌﺆﻣﻦ ﳌﺘﻤﻴﺰ‪ D‬ﻣﻦ ﻛﻞ ﻟﺼﻔﺎ‪N‬‬ ‫ﻟﺴﻠﺒﻴﺔ ﺣ… ﺗﺒﺪ ﻛﺄ‪U‬ﺎ ﻣﻌﺪ‪ð x‬ﲔ‪ .‬ﻳﻘﻮ‪ Z‬ﺑﺪﻳﻊ ﻟﺰﻣﺎ‪Ã! x‬ﻪ ﷲ ﺗﻌﺎž ‪:‬‬ ‫" ﻓﺠﺄ‪ُ D‬ﺧﻄﺮ ﻟﻠﻘﻠﺐ ﺻﺒﺎ‪ Ø‬ﻫﺬ ﻟﻴﻮŽ ﻣﺎ ﻳﻠﻲ‪ xّ  :‬ﺧﻮﻟﻜﻢ ﻫﺬ ﻻﻣﺘﺤﺎ‪x‬‬ ‫ﻟﻘﺎﺳﻲ‪ ،‬ﲤﻴﻴﺰﻛﻢ ﻟﺪﻗﻴﻖ  ﳌﺤﻚ ﻣﺮ‪ N‬ﻋﺪ‪ D‬ﻟﻴﺨﻠّﺺ ﻟﺬﻫﺐ ﻣﻦ ﻟﻨﺤﺎ‹‪،‬‬ ‫ ﺧﺘﺒﺎ!ﻛﻢ ﻣﻦ ﻛﻞ ﺟﺎﻧﺐ ﺑﺘﺠﺎ!‪ G‬ﻇﺎﳌﺔ ﳌﻌﺮﻓﺔ ﻣﺪ‪ £‬ﺑﻘﺎ ﺣﻈﻮ‪ ö‬ﻧﻔﻮﺳﻜﻢ‬ ‫ﺟﺪ‬ ‫ﻷﻣﺎ!‪ D‬ﺳﺎ ﺳﻬﺎ‪ ،‬ﻣﻦ  ﲤﺤﻴﺼﻜﻢ ﲤﺤﻴﺼﺎ ﻗﻴﻘﺎ‪ ،‬ﻛﺎ‪ x‬ﺿﺮ !ﻳ» ָד‬ ‫ﳋﺪﻣﺘﻜﻢ ﻟ™ ﻫﻲ ﺧﺎﻟﺼﺔ ﻟﻮﺟﻪ ﳊﻖ ﳊﻘﻴﻘﺔ‪ ،‬ﻟﺬ ­ﺢ ﻟﻘﺪ! ﻹ‪q‬ﻲ ﻟﻌﻨﺎﻳﺔ‬ ‫ﻟﺮﺑﺎﻧﻴﺔ ﺑﻪ‪ ،‬ﻷ‪ x‬ﻹﻋﻼ‪ x‬ﻋﻦ ﻫﺬ\ ﳋﺪﻣﺔ ﻟﺴﺎﻣﻴﺔ‪  ،‬ﻣﻴﺪ‪ x‬ﻣﺘﺤﺎ‪ x‬ﻛﻬﺬ‪،‬‬ ‫ﲡﺎ\ ﻣﻌﺎ!ﺿﲔ ﻋﻨﻴﺪﻳﻦ ﻇﻠﻤﺔ ﻳﺘﺸﺒﺜﻮ‪ x‬ﺑﺄﺗﻔﻪ ﺣﺠﺔ ‪ ..‬ﺟﻌﻞ ﻟﻨﺎ‹ ﻳﻔﻬﻤﻮ‪x‬‬ ‫;‪ x‬ﻫﺬ\ ﳋﺪﻣﺔ ﻟﻘﺮ©ﻧﻴﺔ ﻧﺎﺑﻌﺔ ﻣﻦ ﳊﻖ ﳊﻘﻴﻘﺔ ﻣﺒﺎﺷﺮ‪ ،D‬ﻻ ﺗﺪﺧﻠﻬﺎ ﺣﻴﻠﺔ‬ ‫ ﻻ ﺧﺪ´ ﻻ ;ﻧﺎﻧﻴﺔ ﻻ ﻏﺮ !‪ ،‬ﻻ ﻏﺮ¸ ﺷﺨﺼﻲ ﻻ ﻣﻨﺎﻓﻊ ﻧﻴﻮﻳﺔ ‪L ،‬‬ ‫‪٤١‬‬

‫ﺳـﺮ ﻻﺑﺘﻼ‬ ‫ّ‬

‫ﻣﺎ ﻛﺎ‪ x‬ﻋﻮŽ ﳌﺆﻣﻨﲔ ﻳﺜﻘﻮ‪ֲ x‬דﺎ ﻟﻮﻻ ﻫﺬ ﻻﻣﺘﺤﺎ‪ ،x‬ﺣﻴﺚ ﻛﺎ‪ x‬ﻟﺴﺎ‪ x‬ﺣﺎ‪q‬ﻢ‬ ‫ﻳﻘﻮ‪! :Z‬ﲟﺎ ﻳﻘﻮﻟﻮ‪ x‬ﻟﻴﻐﺮ!  ﺑﻨﺎ ‪²‬ﺪﻋﻮﻧﻨﺎ‪ .‬ﻳﺮﺗﺎ‪ G‬ﺧﻮ‪ Ó‬ﳌﺆﻣﻨﲔ ﻳﻘﻮﻟﻮ‪:x‬‬ ‫!ﲟﺎ ﻳﻌﻤﻠﻮ‪ x‬ﻫﻜﺬ !ﻏﺒﺔ  ﻟﻮﺻﻮ‪ ž Z‬ﻣﻘﺎﻣﺎ‪ N‬ﻣﻌﻴﻨﺔ‪ ،‬ﻛﺴﺒ» ﻟﺜﻘﺔ ﻟﻨﺎ‹‬ ‫ֲדﻢ ﻧﻴ ً‬ ‫ﻼ ﻟﻺﻋﺠﺎ‪ ،G‬ﻛﻤﺎ ﻳﻔﻌﻠﻪ ﺑﻌﺾ ;ﻫﻞ ﳌﻘﺎﻣﺎ‪ N‬ﻟﺮﻓﻴﻌﺔ‪ ،‬ﻋﻨﺪﺋﺬ ﻻ‬ ‫ﻳﺜﻘﻮ‪ x‬ﺑﺎﳋﺪﻣﺔ‪ .‬ﻟﻜﻦ ﺑﻌﺪ ﻻﺑﺘﻼ‪ ،‬ﺿﻄﺮ ﺣ… ;ﻋ… ﻋﻨﻴﺪ ﻣﺮﺗﺎ‪ ž G‬ﻟﺘﺴﻠﻴﻢ‬ ‫ﺑﺎﻷﻣﺮ‪ .‬ﻟﺬ ‪ x‬ﻛﺎﻧﺖ ﻣﺸﻘﺘﻜﻢ ﺣﺪ‪ D‬ﻓﺈ‪Ú! x‬ﻜﻢ ;ﻟﻒ ‪ x‬ﺷﺎ ﷲ" ‪.٨‬‬ ‫ﻟﻔﺖ ﺑﺪﻳﻊ ﻟﺰﻣﺎ‪Ã! x‬ﻪ ﷲ ﺗﻌﺎž ﻧﺘﺒﺎﻫﻨﺎ‪ ,‬ﻣﻦ ﺧﻼ‪ Z‬ﻫﺬ\ ﻷﻣﺜﻠﺔ‪ž ,‬‬ ‫ﻟﻨﺎ‹ ﻣﻦ ; ﻟﺌﻚ‬ ‫;ﺳﺒﺎ‪; G‬ﺧﺮ‪q £‬ﺬ\ ﳌﻨﻐﺼﺎ‪ N‬ﻟﺸﺪﺋﺪ ﺣﻴﺚ‬ ‫ﻳﺴﺘﻠﻬﻢ ُ‬ ‫ُ‬ ‫ﳌﺆﻣﻨﲔ ﺳﻠﻮﻛﻬﻢ ﻷﺧﻼﻗﻲ ﻟﺮﻓﻴﻊ ﺳﺒﻴﻞ ‪Ì‬ﻠﺼﻬﻢ ﻣﻦ ﺻﻔﺎִדﻢ ﻟﺴﻠﺒﻴﺔ ;ﺛﻨﺎ‬ ‫ﻣﻮﺟﻬﺘﻬﻢ ﻟﺘﻠﻚ ﻻﺑﺘﻼ‪.N‬‬ ‫ﻓﺈﺧﻼ‪ Ó‬ﳌﺆﻣﻨﲔ ﻣﺎ ﻳﻌﻴﺸﻮ‪ x‬ﺑﻪ ﻣﻦ ﺳﻠﻮ< ;ﺧﻼﻗﻲ !ﻓﻴﻊ ﲢﻠﻴﻬﻢ‬ ‫ﺑﺎﻻﺳﺘﻘﺎﻣﺔ ﺳﻴﺒﺪ ﺟﻠﻴﺎ ;ﺛﻨﺎ ﻣﻌﺎﻧﺎ‪ D‬ﻟﺸﺪﺋﺪ ﳌﺮﻳﺮ‪ ,D‬ﻓﻴﻠﺤﻆ ﻋﺎﻣﺔ ﻟﻨﺎ‹‬ ‫ﻫﺆﻻ ﳌﺆﻣﻨﲔ ﻟﻴﺲ ‪q‬ﻢ ﻣﻦ ﻏﺮ¸ ﻣﺎ¯ ﻻ ﻣﻜﺎﻓﺄ‪ D‬ﻳﻨﺘﻈﺮ ‪U‬ﺎ ﻣﻦ ;ﺣﺪ‬ ‫ﻋﻤﺎ ﻳﻘﺪﻣﻮﻧﻪ ﻣﻦ ﻃﺎﻋﺎ‪ N‬ﻣﺘﺜﺎﻻ ﻷﻣﺮ !ֲדﻢ ﻋﺰ ﺟﻞ ‪ ،‬ﺳﻴﻌﺘﺮ‪ °‬ﻋﻨﺪﻫﺎ‬ ‫ﺣ… ﻟﺬﻳﻦ ﻳﺜ‪ x Y‬ﻟﺮﻳﺒﺔ ﻟﺸﻜﻮ< ﺣﻮ‪ Z‬ﳌﺴﻠﻤﲔ ;‪ x‬ﻛﻞ ﺟﻬﺪ ﻗﺪﻣﻪ ‪L‬ﻟﻚ‬ ‫ﻟﻨﻔﺮ ﳌﺆﻣﻦ ﻻ ﺑﺎﻋﺚ ﻟﻪ ﺳﻮ‪! £‬ﺿﻮ‪ x‬ﷲ ﺳﺒﺤﺎﻧﻪ‪ ،‬ﺳﻴﺸﻬﺪ ﳉﻤﻴﻊ ﺑﻄﻬﺎ!‪D‬‬ ‫;ﻫﺪﻓﻬﻢ ­ﻮﻫﺎ‪ ،‬ﺳﻴﻘ ّﺪ! ‪ x‬ﻣﺎ ﺑﺬﻟﻮ\ ﻣﻦ ﺗﻀﺤﻴﺔ  ﺳﺒﻴﻞ ﳊﻖ‪ ،‬ﻫﺬ ﻣﺎ‬ ‫ﻳﺜﺒّﺘﻬﻢ ﻳﺰﻳﺪﻫﻢ ﻗﻮ‪ D‬ﻋﺰﻣﺎ‪.‬‬

‫‪٤٢‬‬

‫ﻫﺎ
 ﻳﺤﻴﻰ )ﻋﺪﻧﺎ ﻗﻄﺎ
(‬

‫ﻟﺜﺒﺎ‪ 6‬ﻋﻠﻰ ﻷﺧﻼ~ ﻟﺴﺎﻣﻴﺔ ﻋﻨﺪ ﳌﺸﻘﺎ‪ 6‬ﻟﺸﺪﺋﺪ ﻳﻀﺎ‬ ‫;ﻣﻮ! ﻋﺪﻳﺪ ٌ‪ D‬ﻣﺘﺒﺎﻳﻨﺔ ‪،‬‬ ‫ﻣﻦ ﻟﻄﺒﻴﻌﻲ ;‪ x‬ﲤﺮ ﻋﻠﻰ ﻟﻨﺎ‹  ﻟﻴﻮŽ ﻟﻮﺣﺪ ٌ‬ ‫ﻛﺎﻟﺸﻌﻮ! ﺑﺎﻹ!ﻫﺎ· ﳉﻮ´ ﻟﻀﻌﻒ‪ ،‬ﻟﻜﻦ ﻗﺪ ﻳﻜﻮ‪ x‬ﳌﺴﻠﻤﻮ‪F x‬ﻞ‬ ‫ﺻﻄﻔﺎ ﻣﻦ ﷲ ﻟﻴﻤﺮ  ﲟﺤﻦ ﺗﻜﻮ‪ x‬ﻣﻌﺎﻧﺎִדﻢ ﺧﻼ‪q‬ﺎ ;ﺷﺪ ﻃﺄ‪ D‬ﻋﻤﺎ ﻋﺘﺎ \‬ ‫ﻣﻦ ‪ ¯L‬ﻗﺒﻞ‪ ,‬ﻓﻨﺮ‪ £‬ﻓﺮﻗﺎ ﺷﺎﺳﻌﺎ ﺑﲔ ﻣﺎ ﻳﺒﺪﻳﻪ ﳌﺆﻣﻨﻮ‪ x‬ﻏ‪ Y‬ﳌﺆﻣﻨﲔ ﻣﻦ‬ ‫ﺳﻠﻮﻛﻴﺎ‪; N‬ﺧﻼﻗﻴﺔ ﺣﻴﺎ‪ Z‬ﳌﻮﻗﻒ ‪ִL‬דﺎ‪ .‬ﻗﺪ ﻳﺆ¯ ﻣﺎ ﻳﻠﺤﻖ ﺑﺎﻟﻜﺎﻓﺮﻳﻦ‬ ‫ﻣﻦ ﻣﺸﻘﺔ ž ﻟﻌﺼﻴﺎ‪ x‬ﳋﻮ‪ °‬ﻟﻌﺪ ‪ ,D‬ﻓﺎﻗﺪﻳﻦ ﻷﻣﻞ ﻻﺳﺘﻘﺎﻣﺔ ﻷ‪U‬ﻢ ﻻ‬ ‫ﻳﺆﻣﻨﻮ‪ x‬ﺑﺎﻵﺧﺮ‪; D‬ﺻﻼ‪ ،‬ﻓﻜﻞ ﻣﺎ ﻳﻔﻌﻠﻮﻧﻪ ﻧﺎﺑ ٌﻊ ﻣﻦ ﺣﺮﺻﻬﻢ ﻋﻠﻰ ﺷﺆ ‪ x‬ﻟﺪﻧﻴﺎ‬ ‫ﻮ‪َ 6‬ﻧَ ْﺤﻴَﺎ َ َﻣﺎ ﻳُ ْﻬﻠ ُ‬ ‫ِﻜﻨَﺎ *ِﻻﱠ‬ ‫ِﻲ *ِﻻﱠ َﺣﻴَﺎﺗُﻨَﺎ ﻟ ﱡﺪﻧْﻴَﺎ ﻧَ ُﻤ ُ‬ ‫ ﻣﺘﺎﻋﻬﺎ‪َ َ ﴿ :‬ﻗﺎﻟُﻮ َﻣﺎ ﻫ َ‬ ‫ﻟ ﱠﺪ ْﻫ ُﺮ َ َﻣﺎ ﻟَ ُﻬ ْﻢ ﺑِ َﺬﻟ َ‬ ‫ﻮ ﴾ ﺳﻮ
‪ E‬ﳉﺎﺛﻴﺔ‪.٢٤ :‬‬ ‫ِﻦ ِﻋ ْﻠ ٍﻢ * ِْ ُﻫ ْﻢ *ِﻻﱠ ﻳَ ُﻈﻨﱡ َ‬ ‫ِﻚ ﻣ ْ‬

‫ﻓﻮﻓﻖ ﻓﻬﻤﻬﻢ ﻟﻠﺤﻴﺎ‪ ،D‬ﺳﻮ‪ °‬ﻳﻨﺘﻬﻲ ﻛﻞ ﺷﻲ ﻋﻨﺪﻣﺎ ﺗﻘﻒ ﺳﺎﻋﺔ ﳊﻴﺎ‪D‬‬ ‫ﻋﻦ ﻟﺪ !‪ x‬ﻟﺬ ﻓﻬﻢ ﺣﺮﻳﺼﻮ‪ x‬ﻋﻠﻰ ﲢﻘﻴﻖ ﻟﺮﺣﺔ ﻧﻴﻞ ;ﻗﺼﻰ ﻗﺪ! ﻣﻦ‬ ‫ﻟﻠﺬ‪ ،D‬ﻫﻢ ﺣﺮﻳﺼﻮ‪ x‬ﻛﺬﻟﻚ ﻋﻠﻰ ﳊﺼﻮ‪ Z‬ﻋﻠﻰ ﻣﻘﺎﺑﻞ ﻷﻋﻤﺎ‪q‬ﻢ ﻛﻞ ﻣﺎ‬ ‫;¯ ﺟﺰ  ﻵﺧﺮ‪ .D‬ﻣﺜﻞ‬ ‫ﻳﻔﻌﻠﻮﻧﻪ ﻣﻦ ﺧ‪  Y‬ﻫﺬ\ ﳊﻴﺎ‪ D‬ﻟﺪﻧﻴﺎ  ‪ x‬ﻧﺘﻈﺎ! ّ‬ ‫ﻫﺬ ﻟﺘﻔﻜ‪± Y‬ﻌﻠﻬﻢ ﻏ‪ Y‬ﻗﺎ!ﻳﻦ ﻋﻠﻰ ﲢﻤﻞ ﻟﺸﺪﺋﺪ ﳌﺸﻘﺎ‪ .N‬ﻓﻤﺎ ﻫﻢ‬ ‫ﺑﺎﻟﺼﺎﺑﺮﻳﻦ ﻻ ﻟﻮﺛﻘﲔ‪ ،‬ﻛﻤﺎ ;‪U‬ﻢ ﻏ‪ Y‬ﻗﺎ!ﻳﻦ ﻋﻠﻰ ﺑﺪ ﻟﺘﺴﺎﻣﺢ ﻻ ﻣﻌﺎﻣﻠﺔ‬ ‫ﻵﺧﺮﻳﻦ ﻣﻌﺎﻣﻠﺔ ﻧﺴﺎﻧﻴﺔ ﺗﺰﺧﺮ ﲟﺸﺎﻋﺮ ﻟﺸﻔﻘﺔ ﻟﺮ‪Ã‬ﺔ‪ .‬ﻻﻋﺘﻘﺎﻫﻢ ﺑﻌﺪŽ‬ ‫ ﺟﻮ ﻣﻜﺎﻓﺄ‪ ; D‬ﻓﺎﺋﺪ‪ D‬ﻟﺒﺬ‪ Z‬ﻣﺜﻞ ﻫﺬ\ ﻟﻔﻀﺎﺋﻞ ﻓﺈ‪U‬ﻢ ﻳﻘﻌﻮ‪  x‬ﺣﺒﺎﺋﻞ ﻟﻴﺄ‹‬ ‫ﻣﻌﺘﻘﺪﻳﻦ ;‪ x‬ﻫﺬ\ ﻟﺸﺪﺋﺪ ﻻ ﲡﻠﺐ ‪q‬ﻢ ﺳﻮ‪ £‬ﳋﺴﺮ‪. x‬‬ ‫‪ x‬ﻫﺬ ﻟﻀﺮ‪ G‬ﻣﻦ ﻟﺘﻔﻜ‪ Y‬ﺧﻄﺄ ﻛﺒ‪ ،Y‬ﻷ‪ x‬ﺣﻴﺎ‪ D‬ﳋﻠﻮ ﳊﻘﻴﻘﻴﺔ ﻟﻺﻧﺴﺎ‪x‬‬ ‫‪٤٣‬‬

‫ﺳـﺮ ﻻﺑﺘﻼ‬ ‫ّ‬

‫ﺤﺎﺳﺐ ﻛﻞ ﻓﺮ ﻋﻠﻰ ﻣﺎ ﻗﺪﻣﺖ ﻳﺪ\‪ ,‬ﻓﻴﺘﺴﻠ ُّﻢ‬ ‫ﺗﺒﺪ; ﺑﻌﺪ ﳌﻮ‪ ,N‬ﻳﻮŽ ﻟﻘﻴﺎﻣﺔ ﻳُ ُ‬ ‫ﺟﺰ\ ﻟﻌﺎ‪ .Z‬ﻓﺎﻟﺬﻳﻦ ﲤﺴﻜﻮ ﺑﺎﻷﺧﻼ· ﻟﺴﺎﻣﻴﺔ ﻟﺮﻓﻴﻌﺔ ﻟﻦ ﳝﺴﻬﻢ ﺳﻮ ﻻ‬ ‫ﻧﺼﺐ ﺑﻞ ﺳﺘﻜﻮ‪ x‬ﻣﻜﺎﺳﺒﻬﻢ ﻋﻈﻴﻤﺔ ﺟﻠﻴﻠﺔ‪ ،‬ﺳﻴُﺠﺰ َ‪ x‬ﺧ‪ vY‬ﻋﻠﻰ ﻛﻞ ﻛﻠﻤﺔ‬ ‫ﻧﻄﻘﻮ ֲדﺎ‪ ،‬ﻋﻠﻰ ﻛﻞ ﻋﻤﻞ ﺧ‪ \ ّ ; Y‬ﻋﻠﻰ ﻛﻞ ﺗﻀﺤﻴﺔ ﺑﺬﻟﻮﻫﺎ‪ ،‬ﻋﻠﻰ ّ‬ ‫ﻛﻞ‬ ‫ﺧﻼ‪; Ó‬ﺑﺪ \‪.‬‬ ‫;ﻣﺎ ; ﻟﺌﻚ ﻟﺬﻳﻦ ﺧﺮﺟﻮ ﻣﻦ !ﺑﻘﺔ ﻟ ّﺪﻳﻦ ﻓﻬﻢ ﻻ ﻳﺪ!ﻛﻮ‪q x‬ﺬ\ ﳊﻘﻴﻘﺔ‬ ‫;Šﻴﺔ‪ ،‬ﻓﺘﺄﺧﺬﻫﻢ !ﻫﺒﺔ ﻣﻔﺰﻋﺔ ;ﻣﺎŽ ﳌﻮﻗﻒ ﳊﺮﺟﺔ ﻷ‪U‬ﻢ ﻳﻨﻜﺮ ‪; x‬ﺻﻼ ﻓﻜﺮ‪D‬‬ ‫ﻻﺧﺘﺒﺎ! ﺣﻴﺎ‪ Z‬ﻛﻞ ﻣﺎ ﻳﻘﻮﻣﻮ‪ x‬ﺑﻪ ﻣﻦ ;ﻋﻤﺎ‪ ،Z‬ﻫﺬ\ ﻣﺴﺄﻟﺔ ﻳﻨﺒﻐﻲ ;‪ x‬ﻧُﻮﺟﻪ ‪q‬ﺎ‬ ‫ﻮ‬ ‫ﻮ َﻓﺈِﻧﱠ ُﻬ ْﻢ ﻳَْﺄﻟَ ُﻤ َ‬ ‫ﻋﻨﺎﻳﺔ ﻛﺒ‪َ ﴿ :DY‬ﻻ ﺗَ ِﻬﻨُﻮ ﻓِﻲ ﺑْﺘِ َﻐﺎ ِ ﻟْ َﻘ ْﻮ ِ‪ ِْ * j‬ﺗَ ُﻜﻮﻧُﻮ ﺗَْﺄﻟَ ُﻤ َ‬ ‫ِﻦ ﱠ‬ ‫ﺎ ﷲﱠُ َﻋﻠِﻴﻤ َﺣ ِﻜﻴﻤ﴾‬ ‫ﻮ َ َﻛ َ‬ ‫ﷲِ َﻣﺎ ﻻ ﻳَ ْﺮ ُﺟ َ‬ ‫ﻮ َﺗَ ْﺮ ُﺟ َ‬ ‫َﻛ َﻤﺎ ﺗَْﺄﻟَ ُﻤ َ‬ ‫ﻮ ﻣ ْ‬ ‫ﺳﻮ
‪ E‬ﻟﻨﺴﺎ‪.١٠٤ :‬‬ ‫ﻳﺘﻌﺮ¸ ﳌﺆﻣﻨﻮ‪ x‬ﻏ‪ Y‬ﳌﺆﻣﻨﲔ‪ ,‬ﻛﻤﺎ ; ﺿﺤﺖ ﻵﻳﺔ ﻟﻜﺮﳝﺔ‪ ,‬ﻟﻠﻤﺸﻘﺎ‪N‬‬ ‫ ﳌﺼﺎﻋﺐ ﻧﻔﺴﻬﺎ ‪ ,‬ﻟﻜﻦ ﻟﻜﺎﻓﺮﻳﻦ‪ ،‬ﻹﺻﺮ!ﻫﻢ ﻋﻠﻰ ﻛﻔﺮﻫﻢ‪ ,‬ﻻ ﻳﻘﺒﻠﻮ‪xّ ; x‬‬ ‫ٍ‬ ‫ﻣﺎ ‪±‬ﺮ¯ ﻣﻦ‬ ‫ﺑﺘﺪ‪ ,‬ﺑﺬﻟﻚ ﻓﻬﻢ ﻻ ﻳﺮﺟﻮ‪ x‬ﻣﺎ‬ ‫ﻣﻘﺪ! ﻣﻦ ﷲ ً‬ ‫;ﻣﺮ ٌ‬ ‫;ﺣﺪ‪ f‬ﻫﻮ ٌ‬ ‫ﻳﺮﺟﻮ\ ﳌﺆﻣﻨﻮ‪ x‬ﻣﻦ !ֲדﻢ ﻋﺰ ﺟﻞ‪ .‬ﻓﺎﻟﻔﺎ!· ﻷﺳﺎﺳﻲ ﺑﲔ ﻟﻔﺮﻳﻘﲔ ﻫﻮ ُ‬ ‫‪L‬ﻫﻮ‪Z‬‬ ‫ﻟﻜﺎﻓﺮﻳﻦ ﻏﻔﻠﺘﻬﻢ ﻋﻦ ‪q‬ﺪ‪ °‬ﳉﻮﻫﺮ¯ ﳊﻴﺎִדﻢ ﻟﺪﻧﻴﺎ‪ .‬ﻫﻮ ﻣﺎ ﳝﻴﺰ ﳌﺆﻣﻨﲔ ‬ ‫ﻟﺪ! ﻵﺧﺮ‪ D‬ﻋﻦ ; ﻟﺌﻚ ﻟﻜﻔﺮ‪.D‬‬ ‫ ﻣﻦ ﺟﺎﻧﺐ ©ﺧﺮ‪ُ ,‬‬ ‫ﳉﻮ´ ﻣﺸﻘﺔ ﻣﺸﻜﻠﺔ ﻛﺒ‪ DY‬ﻟﺪ‪ £‬ﻟﻜﺎﻓﺮﻳﻦ‪,‬‬ ‫ﳝﺜﻞ ُ‬ ‫ﺧﺘﺒﺎ! ﻳُ_ ُ~ ﻋﻈﻤ َﺔ ;ﺧﻼ· ﳌﺆﻣﻨﲔ‪ ,‬ﻫﻢ ﻳﻌﺘ_ ﻧﻪ ﻓﺮﺻ ًﺔ ﻣﺎ ﻳﻨﺒﻐﻲ‬ ‫ﺑﻴﻨﻤﺎ ﻫﻮ‬ ‫ٌ‬ ‫;‪ x‬ﺗﻔﻮִדﻢ  ‪ x‬ﻣﺎ ﻓﺎﺋﺪ ٍ‪† D‬ﻘﻘﻮ‪U‬ﺎ‪ ,‬ﳝﺜﻞ ﻹ‪L‬ﻋﺎ‪ x‬ﻹ!‪ D‬ﷲ ﺳﺒﺤﺎﻧﻪ ﻟﺜﻘﺔ‬ ‫‪٤٤‬‬

‫ﻫﺎ
 ﻳﺤﻴﻰ )ﻋﺪﻧﺎ ﻗﻄﺎ
(‬

‫ﺑﻪ ﻟﺼ_ ﻋﻠﻰ ﻗﻀﺎﺋﻪ‪  .‬ﻣﺜﻞ ﻫﺬ\ ﻷ ﻗﺎ‪ N‬ﻟﻌﺼﻴﺒﺔ‪Š; ,‬ﻴﺔ ﺧﺎﺻ ًﺔ ﺑﺎﻟﻨﺴﺒﺔ‬ ‫‪q‬ﻢ‪ ,‬ﻏ‪ Y‬ﻓﺎﻗﺪﻳﻦ ﻷﻣﻞ ﺑﺮֲדﻢ ﻋﺰ ﺟﻞ‪ ,‬ﻣﻠﺘﻤﺴﲔ ﳉﺎﻧﺐ ﻹ‪±‬ﺎ‪  ä‬ﻛﻞ‬ ‫ﻣﺎ ‪±‬ﺮ¯ ﺣﻮ‪q‬ﻢ‪ ,‬ﻋﻠﻰ ﻫﺬ ﻟﻨﺤﻮ ;ﻳﻀﺎ ﻳﺘﺠﺎ ~ ﳌﺆﻣﻨﻮ‪ x‬ﻫﺬ ﻻﻣﺘﺤﺎ‪x‬‬ ‫ﺑﺴﻼŽ‪.‬‬ ‫‪ Z ; x‬ﻣﺎ ﻳﺮﻋﻲ ﻟﻜ ّﻔ ُﺎ! ﻋﺎ ً‪ D‬ﻣﺼﺎﳊﻬﻢ !ﺣﺘﻬﻢ ﻟﺸﺨﺼﻴﺔ‪ ,‬‬ ‫ﳊﻖ ‪±‬ﻌﻠﻮ‪ x‬ﺧﻮ‪U‬ﻢ ﳌﺆﻣﻨﲔ‬ ‫ﺣﲔ ﻳﺮﻋﻲ ﳌﺆﻣﻨﻮ‪ L x‬ﻷﺧﻼ· ﳊﻤﻴﺪ‪ّ D‬‬ ‫; ž ﺑﺎﻹﺣﺴﺎ‪ ,x‬ﻓﻴﻔﺴﺤﻮ‪q x‬ﻢ ; ﺳﻊ ﳌﺠﺎﻟﺲ ﻳﻜﺮﻣﻮ‪U‬ﻢ ﺑﺄﺟﻮ ﻟﻄﻌﺎŽ‬ ‫ ﳝﺪ ‪U‬ﻢ ﺑﺄﻓﻀﻞ ﳌﻼﺑﺲ ﻃﻮﻋﻴ ًﺔ‪ .‬ﻓﻌﻨﺪ ﺷﺘﺪ ﻟ_ ِ ﻣﺜ ً‬ ‫ﻼ ﻳﻘ ّﺪŽ ﳌﺆﻣﻨﻮ‪x‬‬ ‫ﻹﺧﻮִדﻢ ﻟﻌﻮ‪ x‬ﻣﻦ ;ﻏﻄﻴﺔ ﻣﺂﻛﻞ ﻣﺸﺎ!‪ ,G‬ﺣ… ‪ x‬ﺷﻌﺮ  ﻫﻢ ﺑﺎﻟ_‪,‬‬ ‫ﺗﻐﻤﺮﻫﻢ ﻟﺴﻌﺎ‪ D‬ﻟﻌﺎ!ﻣﺔ ْ;‪ x‬ﻓﺮ  ﻹﺧﻮ‪U‬ﻢ ;ﺳﺒﺎ‪ G‬ﻟﺼﺤﺔ ﻟﺴﻼﻣﺔ‬ ‫ ﻟﺮﺣﺔ‪L .‬ﻟﻚ ;‪ x‬ﻟﺴﻌﺎ‪ D‬ﻟﻘﻠﺒﻴﺔ ﻟ™ ﻳﻨﺎﻟﻮ‪U‬ﺎ ﺑﻔﻀﻞ ﻟﺘﻀﺤﻴﺔ ﻟ™ ﻳﺒﺬﻟﻮ‪U‬ﺎ ﻻ‬ ‫ﺗُﻘﺎ! ُ‪ٍ x‬‬ ‫ﻗﻴﺴﺖ ﲟﺘﻌﺔ ﺷﺮﺑ ٍﺔ ﺳﺎﺧﻨ ٍﺔ †ﺘﺴﻮ‪U‬ﺎ‪.‬‬ ‫‪Ú‬ﺎ‪ L Z‬ﻣﺎ ْ‬ ‫;ﻣﺎ ;‪ x‬ﺗُ َ‬ ‫ﻌﺎﻣﻞ ﻵﺧﺮﻳﻦ ﺑﺈﺣﺴﺎ ٍ‪ x‬ﻓﻴﻘﺎﺑﻠﻮﻧﻚ ﻫﻢ ﺑﺎﻹﺳﺎ‪ D‬ﻟﻘﻄﻴﻌﺔ‪ ,‬ﺗﻮﺟﻴﻪ‬ ‫ﻟﻜﻠﻤﺎ‪ N‬ﻟﻨﺎﺑﻴﺔ ﻟﻘﺎﺳﻴﺔ‪ ,‬ﻓﻬﺬ ﺳﻠﻮ< ﻻ ﻳﺼﺪ! ﻻ ﻣﻦ ﻗﺒﻞ ﳌﺆﻣﻨﲔ ﻟﻮﺛﻘﲔ‬ ‫ﺑﺮֲדﻢ ﻋ ّﺰ ﺟﻞ‪ .‬ﻟﻴﻚ ﺻﻮ!‪; D‬ﺧﺮ‪ £‬ﳌﺜﺎ‪ Z‬ﻟﻌﻤﻞ ﻟﺼﺎ‪ :ú‬ﺷﺒﻌﺎ‪ x‬ﻳﺒﺬ‪ Z‬ﻟﻄﻌﺎŽ‬ ‫ﳉﺎﺋ ٍﻊ‪ ,‬ﺛﺎ ٍ‪ x‬ﻳﻨﻌﻢ ﺑﺎﻟﺪ‪ °‬ﻓﻴﻌﻄﻲ ﻟﻜﺴﺎ ﳌﻦ ﻳﺸﻜﻮ ﻟ_ ﻟﻘﺎ!‹‪ ,‬ﻓﻜﻼ‬ ‫ﻗﻮ‪ D‬ﳝﺎ ٍ‪x‬‬ ‫ﻳﻨﻢ ﻋﻦ ّ‬ ‫;ﻣﺮ ﺑﺎﻟﻎ ﻷŠﻴﺔ ّ‬ ‫ﻟﺮﺟﻠﲔ ﻳﻜ_‪  x‬ﻋﲔ ﷲ ﻋ ّﺰ ﺟﻞ‪ .‬ﻫﺬ ٌ‬ ‫ ﺧﻼ‪ Ó‬ﻟﺪ‪ £‬ﻟﻔﺮ ﳌﺆﻣﻦ ﺷﺪ‪ ´! D‬ﻋﻨﺪ\ ­ﻮ ;ﺧﻼ· ﻋﻨﺪ ﻟﺸﺪﺋﺪ‪.‬‬ ‫ٍ‬ ‫ ﻗﺪ ﻳﺴﺘﻤﻊ ;ﻫﻞ ﻟﻔﻀﻴﻠﺔ ‪ -‬ﳌﺴﺘﺠﻴﺒﲔ ﻟﻨﺪ ﻓﻄﺮִדﻢ ﻟﺴﻠﻴﻤﺔ ‪ -‬ﻟﺼﻮ‪N‬‬ ‫ﻣﺼﻮ!‪q D‬ﻢ ﺻﻌﻮﺑﺔ ﻟﺘﻤﺴﻚ‬ ‫ﻟﻨﻔﺲ ﻷﻣﺎ!‪ D‬ﺗﺪﻓﻌﻬﻢ ¦ﻮ !ﺗﻜﺎ‪ G‬ﻵﺛﺎŽ ّ‬ ‫‪٤٥‬‬

‫ﺳـﺮ ﻻﺑﺘﻼ‬ ‫ّ‬

‫ﻟﺴﺒﻞ ﻹﺑﻌﺎﻫﻢ ﻋﻦ ﻟﺘﺰŽ ﻟﻔﻀﻴﻠﺔ‬ ‫ﺑﺎﻟﻔﻀﻴﻠﺔ ﻟﺜﺒﺎ‪ N‬ﻋﻠﻴﻬﺎ‪ ,‬ﻣﺘﺒﻌﺔ ﺷ…‬ ‫ِ‬ ‫ﻣﻮŠﺔ ﻳﺎﻫﻢ ;‪ x‬ﻟ_ ﺳﻴﺼﻴﺒﻬﻢ ‪ L‬ﺗﺼﺪﻗﻮ ﲟﺎ ﻋﻨﺪﻫﻢ ﻣﻦ ﻛﺴﺎ‪± ,‬ﻮﻋﻮ‪x‬‬ ‫‪ L‬ﺑﺬﻟﻮ ﻟﻄﻌﺎŽ ﻟﻠﺠﺎﺋﻌﲔ‪ ,‬ﻫﺬ\ ﺣﺪ‪; £‬ﺳﺎﻟﻴﺐ ﻟﺸﻴﻄﺎ‪  x‬ﺳﺘﺨﺪﻣﻪ‬ ‫ﻷﺳﻠﻮ‪ G‬ﻟﺘﺨﻮﻳﻒ ﻣﻦ ﻟﻔﻘﺮ ﳌﻨﻊ ﳌﺆﻣﻨﲔ ﻣﻦ ﻣﺪ ﻳﺪ ﻟﻌﻮ‪ x‬ﻹﺧﻮ‪U‬ﻢ ﻟﻔﻘﺮ‪:‬‬ ‫ِﻦ َﻃﻴﱢﺒَ ِ‬ ‫ِﻦ‬ ‫ِﻤﺎ َ ْﺧ َﺮ ْﺟﻨَﺎ ﻟَ ُﻜ ْﻢ ﻣ ْ‬ ‫ِﻳﻦ ‪َ a‬ﻣﻨُﻮ َﻧ ِﻔﻘُﻮ ﻣ ْ‬ ‫﴿ ﻳَﺎ َﻳﱡ َﻬﺎ ﻟﱠﺬ َ‬ ‫ﺎ‪َ 6‬ﻣﺎ َﻛ َﺴ ْﺒﺘُ ْﻢ َﻣ ﱠ‬ ‫ُﻮ َﻟَ ْﺴﺘُ ْﻢ ﺑ ِ‬ ‫ِﻀﻮ ﻓِﻴ ِﻪ‬ ‫ِﻴﺚ ِﻣ ْﻨ ُﻪ ﺗُﻨ ِﻔﻘ َ‬ ‫‪َ o‬ﻻ ﺗَﻴَ ﱠﻤ ُﻤﻮ ﻟْ َﺨﺒ َ‬ ‫ َﻷ ْ
ِ‬ ‫ِﺂﺧﺬِﻳ ِﻪ *ِﻻﱠ َ ْ ﺗُ ْﻐﻤ ُ‬ ‫ﱠَ‬ ‫َﺤ َﺸﺎ ِ‬ ‫ﻟﺸ ْﻴ َﻄ ُ‬ ‫ِﻲ َﺣﻤِﻴ ٌﺪ * ﱠ‬ ‫ْﺮ َﻳَْﺄ ُﻣ ُﺮ ُﻛ ْﻢ ﺑِﺎﻟْﻔ ْ‬ ‫ﺎ ﻳَ ِﻌ ُﺪ ُﻛ ْﻢ ﻟْ َﻔﻘ َ‬ ‫َ ْﻋ َﻠ ُﻤﻮ َ ﱠ ﷲ َﻏﻨ ﱞ‬ ‫ﱠُ‬ ‫ِﺮ ً‪ِ E‬ﻣ ْﻨ ُﻪ َ َﻓ ْﻀ ً‬ ‫ﻼ َﷲﱠُ َ ِ‬ ‫ِﻴﻢ ﴾ ﺳﻮ
‪ E‬ﻟﺒﻘﺮ‪-٢٦٧ :E‬‬ ‫ﺳ ٌﻊ َﻋﻠ ٌ‬ ‫َﷲ ﻳَ ِﻌ ُﺪ ُﻛ ْﻢ َﻣ ْﻐﻔ َ‬ ‫‪.٢٦٨‬‬ ‫ﺗﺒﲔ ﻟﻨﺎ ﻵﻳﺎ‪ N‬ﻟﺴﺎﺑﻘﺔ ; ّ‪ x‬ﷲ ﻗﺪ ; ﻫﻦ ﻛﻴﺪ ﻟﺸﻴﻄﺎ‪ x‬ﻫﺐ !ﺿﺎ ُ\‬ ‫ﻟﻠﻌﺎﻣﻠﲔ ﻓﻖ ﺳﻠﻮﻛﻴﺎ‪ N‬ﻟﻘﺮ©‪ x‬ﻟﺴﺎﻣﻴﺔ ﻟﺮﻓﻴﻌﺔ‪ ,‬ﻣﻨﺤﻬﻢ ﺳﻌﺎ‪ ! D‬ﺣﻴﺔ ﻻ‬ ‫;¯ ﻣﻦ ﳌﻠﺬ‪ N‬ﻟﺪﻧﻴﻮﻳﺔ ﻣﻬﻤﺎ ﺑﻠﻐﺖ ﻗﻴﻤﺘﻬﺎ‪ .‬ﻓﺎﻟﺘﻀﺤﻴﺔ ﺑﺎﻟﻨﻔﺲ‪,‬‬ ‫ﺗﻘﺎ!‪ x‬ﻣﻊ ّ‬ ‫ ﻟﺼ_ ﻹﺧﻼ‪ ,Ó‬ﺑﺪ ﻟﻜﺮŽ ﺑﺬ‪ Z‬ﳌﺸﺎﻋﺮ ﻹﻧﺴﺎﻧﻴﺔ ﻟﻮﻓﺎ ﺗﻌﻮ‬ ‫ﻋﻠﻰ ﻹﻧﺴﺎ‪ٍ x‬‬ ‫ﺑﺂﻓﺎ· ﻣﻦ ﻟﺴﻌﺎ‪ D‬ﻻ ﺣﺪ  ﻻﻣﺘﺪﻫﺎ‪ .‬ﻗﺪ ﻣﺘﺪ‪ Ø‬ﷲ ﺗﻌﺎž‬ ‫ ﺳﻮ!‪ D‬ﳊﺸﺮ ;ﺧﻼ· ﳌﺆﻣﻨﲔ ﻟﺴﺎﻣﻴﺔ ﺣﻴﻨﻤﺎ ﻓﺘﺤﻮ ﺑﻴﻮִדﻢ ﻹﺧﻮ‪U‬ﻢ‬ ‫ﳌﻬﺎﺟﺮﻳﻦ‪ ,‬ﻣﻘ ّﺪﻣﲔ ‪q‬ﻢ ﻛﻞ ﻣﺎ †ﺘﺎﺟﻮﻧﻪ‪ ,‬ﻗﺪ ﻳﻜﻮﻧﻮ‪ x‬ﻫﻢ  ;ﺷﺪ ﳊﺎﺟﺔ‪:‬‬ ‫ِﻢ‬ ‫ِﻢ ﻳُ ِﺤﺒﱡ َ‬ ‫ِﻳﻦ ﺗَﺒَ ﱠﻮ ُ ﻟ ﱠﺪ َ
َ ِﻹﳝَ َ‬ ‫ﻮ َﻣ ْﻦ َﻫ َ‬ ‫ﺎ ﻣ ْ‬ ‫﴿ َﻟﱠﺬ َ‬ ‫ﺎﺟ َﺮ *ِﻟَْﻴﻬ ْ‬ ‫ِﻦ َﻗ ْﺒ ِﻠﻬ ْ‬ ‫ َﻋ َﻠﻰ َﻧْﻔ ِ‬ ‫ِﻢ َﻟَ ْﻮ‬ ‫َﻻ ﻳَ ِﺠ ُﺪ َ‬ ‫ﺎﺟ ًﺔ ِﻣ ﱠﻤﺎ ُﺗُﻮ َﻳُ ْﺆﺛ ُِﺮ َ‬ ‫ِﻢ َﺣ َ‬ ‫ ﻓِﻲ ُﺻ ُﺪ ِ
ﻫ ْ‬ ‫ُﺴﻬ ْ‬ ‫ﺎﺻ ٌﺔ َ َﻣ ْﻦ ﻳُ َ‬ ‫ْﺴ ِﻪ َﻓﺄُ ْﻟَﺌ َ‬ ‫ﻮ~ ُﺷ ﱠﺢ ﻧَﻔ ِ‬ ‫ﻮ ﴾ ﺳﻮ
‪E‬‬ ‫َﻛ َ‬ ‫ِﺤ َ‬ ‫ِﻢ َﺧ َﺼ َ‬ ‫ِﻚ ُﻫ ْﻢ ﻟْ ُﻤ ْﻔﻠ ُ‬ ‫ﺎ ﺑِﻬ ْ‬ ‫‪٤٦‬‬

‫ﻫﺎ
 ﻳﺤﻴﻰ )ﻋﺪﻧﺎ ﻗﻄﺎ
(‬

‫ﳊﺸﺮ‪.٩ :‬‬ ‫ ﻳﺼﻒ ﷲ ﺗﻌﺎž ﻟﻨﺎ ﻋﻄﺎ\ ﻟﻌﻈﻴﻢ ﻟﻠﻌﺎﻣﻠﲔ  ﺳﺒﻴﻠﻪ ﻋﻨﺪ ﲡﺎ ~ﻫﻢ ﺧﺘﺒﺎ!‬ ‫ﻟﻌﻄﺶ ﳉﻮ´ ﻹ‪U‬ﺎ<  ﺳﻮ!‪ D‬ﻟﺘﻮﺑﺔ‪:‬‬ ‫ِﻦ  َﻷ ْﻋ َﺮ ِ‬ ‫† َ ْ ﻳَﺘَ َﺨ ﱠﻠﻔُﻮ َﻋ ْﻦ‬ ‫﴿ َﻣﺎ َﻛ َ‬ ‫ﺎ َﻷ ْﻫ ِﻞ ﻟْ َﻤﺪِﻳﻨَ ِﺔ َ َﻣ ْﻦ َﺣ ْﻮﻟَ ُﻬ ْﻢ ﻣ َ‬ ‫ﻮ‪ J‬ﱠ‬ ‫ِﻚ ﺑِﺄَﻧﱠ ُﻬ ْﻢ ﻻ ﻳُ ِﺼﻴﺒُ ُﻬ ْﻢ َﻇ َﻤﺄٌ‬ ‫ْﺴ ِﻪ َ‪:‬ﻟ َ‬ ‫ِﻢ َﻋ ْﻦ ﻧَﻔ ِ‬ ‫ﷲِ َﻻ ﻳَ ْﺮﻏَﺒُﻮ ﺑِﺄَﻧﻔ ِ‬ ‫َ
ُﺳ ِ‬ ‫ُﺴﻬ ْ‬ ‫ِﻴﻞ ﱠ‬ ‫ﻮ َﻣ ْﻮﻃِﺌ ﻳَﻐ ُ‬ ‫ِﻴﻆ ﻟْ ُﻜﻔﱠﺎ َ
َﻻ‬ ‫ﷲِ َﻻ ﻳَ َﻄﺌُ َ‬ ‫َﻻ ﻧَ َﺼ ٌﺐ َﻻ َﻣ ْﺨ َﻤ َﺼ ٌﺔ ﻓِﻲ َﺳﺒ ِ‬ ‫ِﻦ َﻋ ُﺪ ﱟ ﻧَْﻴ ً‬ ‫ِ ﷲﱠَ ﻻ ﻳُ ِﻀﻴ ُﻊ َ ْﺟ َﺮ‬ ‫ِﺢ * ﱠ‬ ‫ﻳَﻨَﺎﻟُ َ‬ ‫ﻼ *ِﻻﱠ ُﻛﺘ َ‬ ‫ِﺐ ﻟَ ُﻬ ْﻢ ﺑِ ِﻪ َﻋ َﻤ ٌﻞ َﺻﺎﻟ ٌ‬ ‫ﻮ ﻣ ْ‬ ‫ﲔ ﴾ ﺳﻮ
‪ E‬ﻟﺘﻮﺑﺔ‪.١٢٠ :‬‬ ‫ﻟْ ُﻤ ْﺤ ِﺴﻨِ َ‬

‫ﻣﺜﻠﻤﺎ ﺑﻴﻨﺖ ﻫﺬ\ ﻵﻳﺔ ﻟﻜﺮﳝﺔ ﻓﺈ‪ x‬ﻛﻞ ٍ‬ ‫ﻛﺮ‪ G‬ﻳﻌﺎﻧﻴﻪ ﳌﺴﻠﻢ ;ﺛﻨﺎ ﺳ‪ž \Y‬‬ ‫ﺤﺘﺴﺐ ﻟﻪ ﻋﻤ ٌﻞ ﺻﺎ ٌ‬ ‫ﻓﺮ¸ ;‪ x‬ﻟﻨﺎ‹ ˆﻴﻌﺎ ﻗﺪ ﻓُﻄﺮ  ﻋﻠﻰ‬ ‫‪ ,ú‬ﻋﻠﻰ ِ‬ ‫ﷲ ﺗﻌﺎž ﻳُ ُ‬ ‫ﻃﺎﻋﺔ ﷲ ﺳﺒﺤﺎﻧﻪ ﺗﻘﺪﱘ ﻟﺼﺎﳊﺎ‪ N‬ﻣﻦ ;ﻋﻤﺎ‪q‬ﻢ‪ ,‬ﻓﺴﻴﻨﺎﻟﻮ‪; x‬ﰎّ ﳉﺰ ﻟﺼ_ﻫﻢ‬ ‫ ﺳﺘﻘﺎﻣﺘﻬﻢ‪ ,‬ﻟﻦ ‪²‬ﺎﻓﻮ ﻇﻠﻤ» ﻻ ﻫﻀﻤﺎ‪.‬‬ ‫ ﻳﻮﻗﻦ ﳌﺆﻣﻨﻮ‪ x‬ﻛﺬﻟﻚ ; ّ‪ x‬ﷲ ﺣﺪ\ ﺳﻴﻮﻓﻴﻬﻢ ;ﺟﻮ!ﻫﻢ ﳌﻌﺎﻧﺎִדﻢ ﳌﺮ¸‬ ‫ ‪Ò‬ﺘﻠﻒ ﻟﺸﺪﺋﺪ ;‪ x‬ﻟﺪﻧﻴﺎ ﻣﺎ ﻋﻠﻴﻬﺎ ﻣﺼ‪ .Z ~ ž \Y‬ﺑﺬﻟﻚ‪ ,‬ﻓﻼ ﺗﻨﻘﺼﻬﻢ‬ ‫ﻟﻔﻄﻨﺔ ﳊﺰŽ ﻟﺜﺒﺎ‪ N‬ﻋﻠﻰ ﻣﺒﺎﺋﻬﻢ‪ ،‬ﻗﺪ ﻋﻠﻤﻮ ﻣﻦ ﻟﻘﺮ©‪ x‬ﻟﻜﺮﱘ ;‪ x‬ﷲ‬ ‫ﻟﺮ ﺣﻴﺔ‪ .‬ﻓﻬﻢ ﻣﺪ!ﻛﻮ‪ x; x‬ﺑﺘﻼ‪N‬‬ ‫ﺳﻴﻤﺪ ﻣﻦ ﻋﻤﻞ  ﺳﺒﻴﻠﻪ ﺑﺎﳌﺪ ﻟﻘﻮ‪ّ D‬‬ ‫ﳊﻴﺎ‪ D‬ﻟﺪﻧﻴﺎ ﺗﻮﻟّ ُﺪ ﺣﺴﺎﺳ» ﻋﻈﻴﻤ» ﺑﺎﻟﻄﻤﺄﻧﻴﻨﺔ ﻋﻨﺪ ﻣﻮﺟﻬﺔ ﳌﺸﻘﺎ‪.N‬‬ ‫ ﻟﻦ ﻳﻜﻮﻧﻮ ;ﺑﺪ‪ v‬ﻓﺮﻳﺴ ًﺔ ﺳﻬﻠ ًﺔ ﻟﻠﺨﻮ‪ °‬ﻟﻘﻠﻖ ﻻﻛﺘﺌﺎ‪Ú G‬ﻜﻢ‬ ‫!ﻛﻬﻢ ﳌﺠﺮﻳﺎ‪ N‬ﻷﺣﺪ‪U; f‬ﺎ‬

‫ﺧﺘﺒﺎ!‪ N‬ﻋﻠﻰ ﻟﻄﺮﻳﻖ‪ ,‬ﻫﻴﻬﺎ‪x; N‬‬ ‫‪٤٧‬‬

‫ﺳـﺮ ﻻﺑﺘﻼ‬ ‫ّ‬

‫ﻳﻔﻘﺪ  ﻷﻣﻞ ; ﻳﺴﺎ !ﻫﻢ ﳋﻮ‪.°‬‬

‫ﻟﻘ ّﻮ‪ E‬ﻟ« ﺗﺸ ّﺪ ‪
s‬ﳌﺆﻣﻨﲔ‬ ‫ ّ‪ x‬ﻟﺸﺨﺼﻴﺔ ﻟﻘﻮﻳﺔ ﳌﺴﺘﺒﺸﺮ‪ D‬ﻟ™ ﺗﺒﺪ ﻋﻨﺪ ﳌﺆﻣﻨﲔ ﻟﺼﺎﻗﲔ ; ﻗﺎ‪N‬‬ ‫ﳌﺸﻘﺎ‪ N‬ﻟﺸﺪﺋﺪ ﻻ ﻳُﺪ!ﻛﻬﺎ ﻣﻦ ﻻ ﻳﺆﻣﻨﻮ‪ x‬ﺑﻘﻮ‪ D‬ﷲ ﻗﺪ!ﺗﻪ ﳌﻄﻠﻘﺔ‪.‬‬ ‫ﻓﺎﻟﺸﻚ ﻳﺴﺎ !ﻫﻢ‪ ،‬ﻫﻢ ﻣﺮﺗﺎﺑﻮ‪  x‬ﳌﺼﺪ! ﻟﺬ¯ ﻳﺴﺘﻤﺪ ﻣﻨﻪ ﳌﺆﻣﻨﻮ‪x‬‬ ‫ﻗﻮִדﻢ‪ ,‬ﻳﺒﻘﻮ‪  x‬ﺟﻬﻞ ~ ﻟﻘﻮ‪ D‬ﻟ™ ﲤ ّﺪ ﳌﺆﻣﻨﲔ ֲדﺬ\ ﻟﻄﺎﻗﺔ ﳌﺆﻳﺪ‪.D‬‬ ‫ٍ‬ ‫ﻓﺎﻟﻨﺎ‹  ﻋﺎִדﻢ ;ﻗﻮﻳﺎ ﲟﺎ ﳝﻠﻜﻮ‪ x‬ﻣﻦ ﺳﺎﺋﻞ ﻣﺎ ّﻳﺔ‬ ‫ ﻋﻼﻗﺎ‪ N‬ﺟﺘﻤﺎﻋﻴﺔ‪.‬‬ ‫ﻓﺘﺮﻫﻢ ﺋﻤﻲ ﻟﺒﺤﺚ ﻋﻦ ﻧﻮ´ ﻣﻦ ﻗﻮ‪ D‬ﺗﺪﻋﻤﻬﺎ ﻣﺼﺎ! ﻣﺎ ّﻳﺔ ‪Ò‬ﺘﻠﻔ ٍﺔ ﻳﻈﻨﻮ‪U‬ﺎ‬ ‫ﻟﻘﻮ‪ D‬ﻋﻨﺪ ﳌﺆﻣﻨﲔ‪ ,‬ﻫﻢ ﺟﺎﻫﻠﻮ‪ x‬ﺑﺄ‪ x‬ﻗﻮ‪ D‬ﳝﺎ‪ x‬ﳌﺆﻣﻨﲔ ﺗﻨﺒﻊ ;ﺻ ً‬ ‫ﻼ‬ ‫ﻣﺼﺪ! ّ‬ ‫ﻣﻦ ‪L‬ﻋﺎ‪U‬ﻢ ﻟﻘﺪ! ﷲ ﺳﺒﺤﺎﻧﻪ ﺛﻘﺘﻬﻢ ﳌﻄﻠﻘﺔ ﺑﻪ‪ ž ,‬ﺟﺎﻧﺐ ﳝﺎ‪U‬ﻢ ﻟﺮﺳﺦ‬ ‫ُ‬ ‫ﺑﺎﻵﺧﺮ‪.D‬‬ ‫ﻟﺘﻔﺠ ِﺮ ﻫﺬ\ ﻟﻄﺎﻗﺎ‪N‬‬ ‫ ﲢﻔﻞ ﺣﻴﺎ‪ D‬ﻷﻧﺒﻴﺎ ﻟﺼﺎﳊﲔ ﺑﺄﻣﺜﻠﺔ ﺧﺎﻟﺪ ٍ‪ّ D‬‬ ‫ﻣﻦ ﻣﻌﲔ ﻹﳝﺎ‪ x‬ﺑﺎﷲ ﺗﻌﺎž ﻟﺜﻘﺔ ﺑﻪ‪.‬‬ ‫ ﲤﺜّ ُﻞ ﻗﺼﺔ ﺳﺤﺮ‪ D‬ﻓﺮﻋﻮ‪; x‬ﳕﻮ‪L‬ﺟ» !ﺋﻌ»  ﻫﺬ ﻟﺴﻴﺎ·‪ ,‬ﺣﻴﺚ ;ﻇﻬﺮ‬ ‫ﻗﻮ‪ D‬ﳝﺎﻧﻴﺔ ﻓﺬّ‪ D‬ﻋﻨﺪﻣﺎ ُﻫﺪ  ﺑﺎﳌﻮ‪ N‬ﻣﻦ‬ ‫ﻟﺴﺤﺮ‪ D‬ﺑﻌﺪ ﳝﺎ‪U‬ﻢ ﺑﺎﷲ ﻋﺰ ﺟﻞ ّ‬ ‫ِﺒﻞ ﻓﺮﻋﻮ‪ .x‬ﻓﻘﺪ ﺣﺎ ‪ Z‬ﻓﺮﻋﻮ‪ x; x‬ﻳُﺮﻫﺒﻬﻢ ﺑﺎﻟﺘﻨﻜﻴﻞ ﳌﻮ‪ N‬ﻟﻴﺒﻌﺪﻫﻢ ﻋﻦ‬ ‫ﻗِ‬ ‫ﺳﺒﻴﻞ ‪q‬ﺪ‪ £‬ﻟﺬ¯ ﺟﺎ ﺑﻪ ﻣﻮﺳﻰ ﻋﻠﻴﻪ ﻟﺴﻼŽ‪ ,‬ﻓﻜﺎ‪ x‬ﺟﻮֲדﻢ ْ;‪ x‬ﻻ ﺧﺸﻴﺔ ﻻ‬ ‫ ﺑﻘﻲ ﻟﺴﺤﺮ‪D‬‬ ‫ﻣَ‬ ‫ِﻦ ﷲ ﺗﻌﺎž ;‪ x‬ﻣﺎ ﺳﻴﺼﻴﺒﻬﻢ ﻫﻮ ﻣﻦ ﻗﺪ! ﷲ ﺗﻌﺎž ﻓﻴﻬﻢ‪َ .‬‬ ‫ﳌﺆﻣﻨﻮ‪! x‬ﻏﻢ ﺷﺪ‪ D‬ﻟﺘﻬﺪﻳﺪ‪ N‬ﻣﺘﻤﺴﻜﲔ ﺑﺈﳝﺎ‪U‬ﻢ ﺛﻘﲔ ﺑﺮֲדﻢ ﻋﺰ ّ‬ ‫ ﺟﻞ‪,‬‬ ‫ ﻣﺎ ﻛﺎ‪q x‬ﻢ ;‪ x‬ﻳُﻈﻬﺮ  ‪L‬ﻟﻚ ﻛﻠ ِﻪ ﻟﻮﻻ ﺻﺪ· ﺗﻮﺟﻬﻬﻢ ﻟﻴﻪ ﺳﺒﺤﺎﻧﻪ ‪َ ﴿ :‬ﻗ َ‬ ‫ﺎ‪J‬‬ ‫‪٤٨‬‬

‫ﻫﺎ
 ﻳﺤﻴﻰ )ﻋﺪﻧﺎ ﻗﻄﺎ
(‬

‫ﻟﺴ ْﺤ َﺮ َﻓﻸ َﻗ ﱢﻄ َﻌ ﱠﻦ‬ ‫‪َ a‬ﻣ ْﻨﺘُ ْﻢ ﻟَ ُﻪ َﻗ ْﺒ َﻞ َ ْ ‪َ :a‬‬ ‫َ ﻟَ ُﻜ ْﻢ *ِﻧﱠ ُﻪ ﻟَ َﻜﺒِ ُ‬ ‫– ُﻛ ْﻢ ﻟﱠﺬِ[ َﻋ ﱠﻠ َﻤ ُﻜ ْﻢ ﱢ‬ ‫ِﻦ ِﺧ ٍ‬ ‫€ ﻟﻨﱠ ْﺨ ِﻞ َﻟَﺘَ ْﻌ َﻠ ُﻤ ﱠﻦ َﻳﱡﻨَﺎ‬ ‫ﻼ‪َ َ Y‬‬ ‫ﻷﺻ ﱢﻠﺒَﻨﱠ ُﻜ ْﻢ ﻓِﻲ ُﺟ ُﺬ ِ‬ ‫َﻳْ ِﺪﻳَ ُﻜ ْﻢ ََ ْ
ُﺟ َﻠ ُﻜ ْﻢ ﻣ ْ‬ ‫ِﻦ ﻟْﺒَﻴﱢﻨَ ِ‬ ‫ﺎ‪َ 6‬ﻟﱠﺬِ[‬ ‫َ َﺷ ﱡﺪ َﻋ َﺬﺑ ََﺑْﻘَﻰ َﻗﺎﻟُﻮ ﻟَ ْﻦ ﻧُ ْﺆﺛ َِﺮ َ‪َ v‬ﻋ َﻠﻰ َﻣﺎ َﺟﺎ َﻧَﺎ ﻣ ْ‬

‫*‬

‫ﺎ‪ِ* o‬ﻧﱠ َﻤﺎ ﺗَﻘ ِ‬ ‫ْﻀﻲ َﻫ ِﺬ ِ‪ d‬ﻟْ َﺤﻴَﺎ َ‪ E‬ﻟ ﱡﺪﻧْﻴَﺎ * *ِﻧﱠﺎ ‪َ a‬ﻣﻨﱠﺎ ﺑ َِﺮﺑﱢﻨَﺎ‬ ‫ﺾ َﻣﺎ َﻧْ َﺖ َﻗ ٍ‬ ‫َﻓ َﻄ َﺮﻧَﺎ َﻓﺎ ْﻗ ِ‬ ‫ﻟﺴ ْﺤ ِﺮ َﷲﱠُ َﺧ ْﻴ ٌﺮ ََﺑْﻘَﻰ ﴾ ﺳﻮ
‪E‬‬ ‫ِﺮ ﻟَﻨَﺎ َﺧ َﻄﺎﻳَﺎﻧَﺎ َ َﻣﺎ َ ْﻛ َﺮ ْﻫﺘَﻨَﺎ َﻋ َﻠ ْﻴ ِﻪ ﻣ ْ‬ ‫ِﻦ ﱢ‬ ‫ﻟِﻴَ ْﻐﻔ َ‬

‫ﻃﻪ‪.٧٣-٧١ :‬‬ ‫ ﻣﺜﺎ‪© Z‬ﺧﺮ ﻋﻦ ﻓﺘﻴﺔ ©ﻣﻨﻮ ﺑﻨﺒﻮ‪ D‬ﻣﻮﺳﻰ ﻋﻠﻴﻪ ﻟﺴﻼŽ‪  ,‬ﺣﲔ ﳒﺤﺖ‬ ‫ִדﺪﻳﺪ‪ N‬ﻓﺮﻋﻮ‪  x‬ﺻ ّﺪ ﻧﻔ ٍﺮ ﻣﻦ ﺷﻌﺒﻪ ﻋﻦ ﻹﳝﺎ‪ x‬ﺑﺎﷲ ﻓﺨﺴﺮ  ﻣﻌﻪ ﻟﺪﻧﻴﺎ‬ ‫ ﻵﺧﺮ‪ , D‬ﺛﺒﺖ ; ﻟﺌﻚ ﻟﻔﺘﻴﺔ ﳌﺆﻣﻨﻮ‪ x‬ﻻ ‪²‬ﺸﻮ‪  x‬ﷲ ﻟﻮﻣﺔ ﻻﺋﻢ ¨‬ ‫ﺗُﺠ ِﺪ ﻣﻌﻬﻢ ִדﺪﻳﺪ‪ N‬ﻓﺮﻋﻮ‪ x‬ﻇﻠﻤﻪ ﻟﺰﺣﺰﺣﺘﻬﻢ ﻋﻦ ﳝﺎ‪U‬ﻢ ﳋﺎﻟﺺ ﺑﺎﷲ ﻋ ّﺰ‬ ‫ ﺟﻞ‪:‬‬ ‫ِﻢ‬ ‫﴿ َﻓ َﻤﺎ ‪َ a‬ﻣ َﻦ ﻟِ ُﻤ َ‬ ‫ِﻦ َﻗ ْﻮ ِﻣ ِﻪ َﻋ َﻠﻰ َﺧ ْﻮ ٍ‪ Y‬ﻣ ْ‬ ‫ﻮﺳﻰ *ِﻻﱠ ُ‪ :‬ﱢ
ﻳﱠٌﺔ ﻣ ْ‬ ‫ِﻦ ﻓ ِْﺮ َﻋ ْﻮ َ َ َﻣ َﻠﺌِﻬ ْ‬ ‫ِ ﻓ ِْﺮ َﻋ ْﻮ َ ﻟَ َﻌ ٍ‬ ‫ﲔ ﴾ ﺳﻮ
‪E‬‬ ‫َ ْ ﻳَ ْﻔﺘِﻨَ ُﻬ ْﻢ َ* ﱠ‬ ‫ﺎ‪ J‬ﻓِﻲ  َﻷ ْ
ِ‬ ‫ِﻦ ﻟْ ُﻤ ْﺴ ِﺮ ِﻓ َ‬ ‫‪ِ*َ o‬ﻧﱠ ُﻪ ﻟَﻤ ْ‬ ‫ﻳﻮﻧﺲ‪.٨٣ :‬‬ ‫ﻓﺎﳌﺆﻣﻨﻮ‪ x‬ﻋﺎ ّﻣﺔ‪ ,‬ﻛﻬﺆﻻ ﻟﻔﺘﻴﺔ ﳌﺨﻠﺼﲔ ﻟﺬﻳﻦ ©ﻣﻨﻮ ﺑﻨﺒﻮ‪ D‬ﻣﻮﺳﻰ ﻋﻠﻴﻪ‬ ‫ﻟﺴﻼŽ ‪ ,‬ﻳُﻈﻬﺮ ‪ x‬ﻧﻔﺲ ﻟﺜﻘﺔ ﻟﺸﺠﺎﻋﺔ ﻋﻨﺪﻣﺎ ﻳﻨﺎﺻﺒﻬﻢ ﳌﺠﺘﻤﻊ ﻟﻌﺪ ; ‬ ‫ﳌﺎﺳﺔ‪ ،‬ﻳﻘﻮ‪ Z‬ﻟﻘﺮ©‪x‬‬ ‫ﲡﺘﻤﻊ ﻋﻠﻴﻬﻢ ﳌﺸﻘﺎ‪ N‬ﻟﻜﺮ ‪ ; G‬ﺗﺼﻴﺒﻬﻢ ﳊﺎﺟﺔ ّ‬ ‫ﻟﻜﺮﱘ  ﺳﻮ!‪ D‬ﻷﺣﺰ‪:G‬‬ ‫† َﻗﺎﻟُﻮ َﻫ َﺬ َﻣﺎ َ َﻋ َﺪﻧَﺎ ﷲﱠُ َ َ
ُﺳﻮﻟُ ُﻪ‬ ‫﴿ َﻟَ ﱠﻤﺎ َ
َ‪ P‬ﻟْ ُﻤ ْﺆ ِﻣﻨُ َ‬ ‫ﻮ  َﻷ ْﺣ َﺰ َ‬ ‫‪٤٩‬‬

‫ﺳـﺮ ﻻﺑﺘﻼ‬ ‫ّ‬

‫َ َﺻ َﺪ َ~ ﷲﱠُ َ َ
ُﺳﻮﻟُ ُﻪ َ َﻣﺎ َ‪ُ Lَ s‬ﻫ ْﻢ *ِﻻﱠ *ِﳝَﺎﻧ َﺗَ ْﺴﻠِﻴﻤ ﴾ ﺳﻮ
‪ E‬ﻷﺣﺰ†‪:‬‬ ‫‪.٢٢‬‬

‫ﻃﺎﻋﺔ ﻣﺮ ﷲ ﺗﻌﺎ‪ ¬ £‬ﻗﺎ‪ 6‬ﻟﺸﺪﺋﺪ ﻳﻀﺎ‬ ‫ﲤﺜﻞ ﺳﺘﺠﺎﺑﺔ ﳌﺴﻠﻤﲔ ﻷ ﻣﺮ ﷲ ﺳﺒﺤﺎﻧﻪ ﺗﻮﺻﻴﺎﺗﻪ ﺣﺪ‪ D‬ﻣﻦ ;ﻧﺒﻞ ﻣﺎ ﳝﻴﺰ‬ ‫ﺣﺮﻣﻪ ﷲ ﺗﻌﺎž ﻋﻠﻴﻬﻢ ﻣﻬﻤﺎ‬ ‫ﳌﺆﻣﻨﲔ ﻣﻦ ﻟﻔﻀﺎﺋﻞ‪ .‬ﻓﻬﻢ ﻻ ﻳﻨﺘﻬﻜﻮ‪ x‬ﺷﻴﺌ» ﳑﺎ ّ‬ ‫ﻳﻌﺮﺿﻮ ;ﻣﺎﻧﺘﻬﻢ ﺧﻼﺻﻬﻢ‬ ‫ﺑﻠﻐﺖ ﺣﺎﺟﺘﻬﻢ ; ~‪ N‬ﻃﺄ‪ D‬ﻛﺮﺑﺘﻬﻢ‪ ,‬ﻟﻦ ّ‬ ‫ﻓﺸﻞ ; ﺿﻄﻬﺎ‪.‬‬ ‫ﺗﻌﺮﺿﻬﻢ ٍ‬ ‫ﳌﺮ¸ ; ﺿﺮ !‪ٍ ; ,D‬‬ ‫ﻟﻠﺸﻚ ﻟﺮﻳﺒﺔ ﻋﻨﺪ ّ‬ ‫ ﻳﻮ ّ ﻟﺸﻴﻄﺎ‪ ,x‬ﻛﻤﺎ ﻧﺒﻬﻨﺎ ﻣﻦ ﻗﺒﻞ‪ّ x; ،‬‬ ‫ﻟﻨﺎ‹ ﻋﻦ ﺳﺒﻴﻞ !ֲדﻢ ﻟﻘﻮﱘ‬ ‫ﻳﻀﻞ َ‬ ‫ﻟﻴﺤﻤﻠﻬﻢ ﻋﻠﻰ ­ﺎ´ ﻧﺪ ﻧﻔﻮﺳﻬﻢ ﻷﻣﺎ!‪ D‬ﺑﺎﻟﺴﻮ‪ ,‬ﻓﻴﺤﺜﻬﻢ ;‪ x‬ﻳﻨﺘﻬﻜﻮ ﻣﺎ‬ ‫ﺣﺮŽ ﷲ ﺗﻌﺎž †ﺠﺐ ﻋﻨﻬﻢ ُﺳﺒﻞ ﻫﺪﻳﺔ !ֲדﻢ ﻋﺰ ّ‬ ‫ ﺟﻞ ﺗﺸﺎ!ﻛﻪ ﻟﻨﻔﺲ‬ ‫ّ‬ ‫ﻷﻣﺎ!‪ D‬ﻟﺘﺤﻘﻴﻖ ‪q‬ﺪ‪ °‬ﻧﻔﺴﻪ ﻣﻮﺳﻮﺳﺔ ﻣﺰﻳﻨﺔ ‪q‬ﻢ !ﺗﻜﺎ‪; G‬ﺳﻔﻞ ﻷﻋﻤﺎ‪Z‬‬ ‫ ;!‪qL‬ﺎ ‪F ,‬ﺎ ﻟ ًﺔ ﻋﻠﻰ ﺳﺒﻴﻞ ﳌﺜﺎ‪ Z‬ﻣﻨﻊ ﻟﻨﺎ‹ ﻣﻦ ﻻﺳﺘﻴﻘﺎ‪ ö‬ﻷ ﺻﻠﻮִדﻢ‪,‬‬ ‫ﻣﺰﻳﻨﺔ ‪q‬ﻢ ﻟﻨﻮŽ ﻻﺳﺘﺮﺧﺎ‪ ,‬ﻏ‪L Y‬ﻟﻚ ﻣﻦ ﻟﺴﻠﻮ< ﻟﺬ¯ ﻓﻴﻪ ﻣﻌﺼﻴﺔ ﷲ‬ ‫ﺣﺐ ﻟﺮﺣﺔ †ﻮ‪ Z‬ﺑﻴﻨﻬﻢ ﺑﲔ‬ ‫ﺗﻌﺎž‪ّ † .‬ﺪﺛﻬﻢ ﻟﺸﻴﻄﺎ‪ x‬ﺣﺪﻳﺜﺎ ﻳﺰﻳﻦ ‪q‬ﻢ ﻓﻴﻪ ّ‬ ‫ﻟﻘﻴﺎŽ ﻷ ﻟﻄﺎﻋﺔ‪.‬‬ ‫ٍ‬ ‫ﺑﻨﺸﺎ[‬ ‫ﺻﺒﺎ‪Ø‬‬ ‫ ﻟﻜﻦ ﳌﺆﻣﻨﲔ ﻻ ﻳﺼﻐﻮ‪q x‬ﺬ ﻟﻨﺪ ﻟﺴﻠ‪ ,û‬ﻓﻴﻨﻬﻀﻮ‪ x‬ﻛﻞ ٍ‬ ‫ ‪Ã‬ﺎ‹ ﻷ ﺻﻠﻮִדﻢ‪ ,‬ﻣﺘﻴﻘﻨﲔ ;‪ x‬ﻫﺬ\ ﻫﻲ ﻟﺴﺒﻴﻞ ﻟﻘﻮﱘ ¦ﻮ ﻹﺣﺴﺎ‪x‬‬ ‫ ﳋﻼ‪ Ó‬ﳊﻘﻴﻘﻲ‪ .‬ﻟﻨﺄﺧﺬ ﻣﺜﺎﻻ ﻋﻠﻰ ‪L‬ﻟﻚ ;ﻳﻀﺎ ﻣﻮﺿﻮ´ ﻟﺼﻴﺎŽ‪ ,‬ﻓﻨﺪ‬ ‫ﻟﺼﻴﺎŽ !ﻏﻢ ;ﻧﻪ ﻓﺮ¸ ﻣﻦ‬ ‫ﻟﻨﻔﺲ ﻟﺸﻴﻄﺎ‪ x‬ﻳﺮﻳﺪ ;‪ x‬ﻳﻘﻨﻊ ﻹﻧﺴﺎ‪ x‬ﺑﺼﻌﻮﺑﺔ ّ‬ ‫‪٥٠‬‬

‫ﻫﺎ
 ﻳﺤﻴﻰ )ﻋﺪﻧﺎ ﻗﻄﺎ
(‬

‫ﻋﻨﺪ ﷲ ﺗﻌﺎž‪ ،‬ﻓﻴﺼﻮ! ﻟﻺﻧﺴﺎ‪ x‬ﺣﺎﻟﺔ ﳉﻮ´ ﻟﻌﻄﺶ ﻣﺸﻘﺘﻬﻤﺎ‪ .‬ﺑﻴﺪ ;‪x‬‬ ‫ﳌﺆﻣﻨﲔ ﻳﺼ_ ‪ x‬ﻳﺜﺒﺘﻮ‪ x‬ﻋﻠﻰ ﻟﻄﺎﻋﺔ ﺑﻌﺰﳝﺔ !ﺳﺨﺔ !ﻏﻢ ﺿﻐﻮ[ ﻟﻨﻔﺲ‬ ‫ﻷﻣﺎ!‪ D‬ﳌﺴﺘﻤﺮ‪ ,D‬ﻷ‪U‬ﻢ ﻳﺘﻮﻗﻮ‪ ž x‬ﻧﻴﻞ ﻟﺜﻮ‪ G‬ﻣﻦ ﻋﻨﺪ ﺧﺎﻟﻘﻬﻢ ﻋﻠﻰ ﳉﻮ´‬ ‫ ﻟﻌﻄﺶ ﻟﺘﻌﺐ ﻟﺬ¯ ﻳﺘﺠﺸﻤﻮﻧﻪ ﻗﻴﺎﻣﺎ ّ‬ ‫ﺑﺎﻟﻄﺎﻋﺔ ﺗﻠﺒﻴﺔ ﻟﻨﺪ ﻹﳝﺎ‪ x‬ﻧﻔﻮﺳﻬﻢ‬ ‫ﻣﻔﻌﻤﺔ ﺑﺎﻟﺮﺣﺔ ﻟﺴﺮ !‪.‬‬ ‫ ﺑﺎﻟﺼﻮ!‪ D‬ﻧﻔﺴﻬﺎ ﺗﺰﻳﻦ ﻟﻨﻔﺲ ﻷﻣﺎ!‪َ D‬‬ ‫ﳌﺎ‪ Z‬ﻏ‪ Y‬ﳌﺸﺮ ´ ﻟﻴﺒﺪ ﺣﻼﻻً‪,‬‬ ‫ ‪L‬ﻟﻚ ;‪; x‬ﻛﺜﺮ ﻟﻨﺎ‹ ﻳﻔﻌﻠﻮ‪L x‬ﻟﻚ‪ ,‬ﻟﻜﻦ ﳌﺆﻣﻨﲔ ﳌﺨﻠﺼﲔ ﻟﺼﺎﻗﲔ ﻻ‬ ‫ﻠﺤﺔ‬ ‫ﻳﺴﻤﺤﻮ‪ x‬ﻷﻧﻔﺴﻬﻢ ;‪ x‬ﻳﺴﻘﻄﻮ ﻫﺬ\ ﻟﺴﻘﻄﺔ ﳌُﺮﻳﻌﺔ !ﻏﻢ ﺣﺎﺟﺘﻬﻢ ﳌُ ّ‬ ‫;ﺣﻴﺎﻧ» ﻟﻠﻤﺎ‪ Z‬ﺻﺮ! ﻟﻨﻔﺲ ﻷﻣﺎ!‪ D‬ﻋﻠﻰ ﻓﻌﻞ ‪L‬ﻟﻚ‪ .‬ﻓﻼ ﻳﻘﺮﺑﻮ َ‪ x‬ﻣﺎﻻً ﺣﺮﻣ»‪,‬‬ ‫ ﻻ ﻳﺘﻨﺎ ﻟﻮ‪ x‬ﻃﻌﺎﻣ» ﻣﺼﺪ!\ ﻣﻦ ﳊﺮŽ ﻣﻬﻤﺎ ﺑﻠﻐﺖ ֲדﻢ ﳊﺎﺟﺔ‪ .‬ﻫﻢ ﻻ‬ ‫ﻳ_! ‪ x‬ﻷﻧﻔﺴﻬﻢ ﻓﻌﻞ ﺷﻲ ﻣﻦ ‪L‬ﻟﻚ ‪Ú‬ﺠﺔ ﳋﺼﺎﺻﺔ‪ ،‬ﳕﺎ ﻳﻨﺄ ‪ x‬ﺑﺄﻧﻔﺴﻬﻢ‬ ‫ﻋﻦ ﻛﻞ ‪L‬ﻟﻚ ﻷ‪U‬ﻢ ﻳﺪ!ﻛﻮ‪Š; x‬ﻴﺔ ﲡﻨﺐ ‪F‬ﺎ!Ž ﷲ ﻋﺰ ﺟﻞ‪ ،‬ﻫﺬ ﻹ!<‬ ‫ﺣﺲ ﳝﺎ‪ Î‬ﺧﻠﻲ ﻋﻤﻴﻖ ﺧﺸﻴﺔ ﺧﺎﻟﺼﺔ ﻣﻦ ﷲ ﻋﺰ ّ‬ ‫ ﺟﻞ‪.‬‬ ‫ﻧﺎﺑﻊ ﻣﻦ ٍ‬ ‫ﻟﺘﻮﻗﲔ ﻟﻠﻌﻤﻞ ﲟﻘﺘﻀﻰ ﻣﺎ ﻳُﺮﺿﻲ !ֲדﻢ‬ ‫ ‪²‬ﺎﻃﺐ ﻟﻘﺮ©‪ x‬ﻟﻜﺮﱘ ﳌﺴﻠﻤﲔ ّ‬ ‫ﻋ ّﺰ ﺟﻞ‪ ,‬ﻓﻴﺴﺎﺑﻖ ﺑﻌﻀﻬﻢ ﺑﻌﻀ» ﻣﺴﺮﻋﲔ ¦ﻮ ﻋﻤﻞ ﳋ‪Ñ Y‬ﺘﻬﺪﻳﻦ ﻟﻠﻮﺻﻮ‪Z‬‬ ‫ž ﺟﻨّﺔ !ֲדﻢ ﳌﻮﻋﻮ‪ ,D‬ﺑﺎ‪L‬ﻟﲔ ﻣﺎ ﺑﻮﺳﻌﻬﻢ ﺻﺎﺑﺮﻳﻦ ﻋﻠﻰ ﻟﺸﺪﺋﺪ ‪ .‬ﻗﺪ‬ ‫;ﺻﺤﺎ‪ G‬ﺣﺎﺟﺔٍ‪ ,‬ﻋﻠﻰ ﺳﺒﻴﻞ ِ‬ ‫ﻳﻜﻮ‪q x‬ﻢ ﺧﻮ‪ D‬ﻣﺴﻠﻤﻮ‪x‬‬ ‫ﳌﺜﺎ‪ ,Z‬ﻓﻴﻨﻬﻀﻮ‪x‬‬ ‫ُ‬ ‫ﺻﺒﻴﺤﺔ ﻳﻮ ٍŽ ﻋ ّﺰ ﻧﻮ ُﻣ ُﻪ ‪F‬ﺎ ﻟﲔ ;‪ x‬ﻳُﻠﺒﻮ ﻛﻞ ﺣﺎﺟﺎִדﻢ ﻗﺪ ﻻ ﻳﻌﻠﻢ ;ﺻﺤﺎ‪G‬‬ ‫ﳌﻌﺮ ‪ °‬ﺗﻠﻚ‪ .‬ﻗﺪ َ‬ ‫ِ‬ ‫ِﻦ ﻟﻨﺎ‹ ;ﺳﺪ‪ £‬ﻟﻴﻬﻢ ﺻﻨﺎﺋ َﻊ‬ ‫ﻓﻌﻞ ; ﻟﺌﻚ ﻣﺎ‬ ‫ﳊﺎﺟﺔ َﻣ ْﻦ ﻣ َ‬ ‫ﻓﻌﻠﻮ ﻫﻢ ﻻ ﻳﻮ ّ ‪ x‬ﺷﻬﺎ! ﻣﺎ ﻋﻤﻠﻮ ﻛﻲ ﻻ ﻳﺴﺒﺒﻮ ;¯ ﺣﺮ‪ ¹‬ﻹﺧﻮ‪U‬ﻢ‪,‬‬ ‫‪٥١‬‬

‫ﺳـﺮ ﻻﺑﺘﻼ‬ ‫ّ‬

‫ﻷﺳﻠﻮ‪G‬‬ ‫ﲤﻸ ﻗﻠﻮֲדﻢ ﺳﻌﺎ‪ D‬ﻋﻤﻴﻘﺔ ﻟﺘﻄﺒﻴﻘﻬﻢ ُﻣﺜُ َﻞ ﻟﻘﺮ©‪ ،x‬ﻗﺪ ﺟﺪ  ﻓﻴﻪ‬ ‫َ‬ ‫ﻷﻣﺜﻞ ﻟﺒﻌﻴﺪ ﻋﻦ ﻛﻞ !ﻳﺎ‪:‬‬ ‫ﻮ‪ J‬ﱠ‬ ‫﴿ َ ْﻋ َﻠ ُﻤﻮ َ ﱠ ﻓ ُ‬ ‫ِﻴﻜ ْﻢ َ
ُﺳ َ‬ ‫ِﻦ  َﻷ ْﻣ ِﺮ‬ ‫ﷲِ ﻟَ ْﻮ ﻳُ ِﻄﻴ ُﻌ ُﻜ ْﻢ ﻓِﻲ َﻛﺜِ– ٍﻣ ْ‬ ‫ﺎ َ َ‪s‬ﻳﱠﻨَ ُﻪ ﻓِﻲ ُﻗ ُﻠﻮﺑ ُ‬ ‫ْﺮ‬ ‫ﻟَ َﻌﻨِﺘﱡ ْﻢ َﻟَ ِﻜ ﱠﻦ ﷲﱠَ َﺣﺒﱠ َﺐ *ِﻟَْﻴ ُﻜ ْﻢ ﻹِﳝ َ َ‬ ‫ِﻜ ْﻢ َ َﻛ ﱠﺮ َ‪ِ* d‬ﻟَْﻴ ُﻜ ْﻢ ﻟْ ُﻜﻔ َ‬ ‫ِﻦ ﱠ‬ ‫ﷲِ َﻧِ ْﻌ َﻤ ًﺔ َﷲﱠُ‬ ‫ُﺴ َ‬ ‫ﺎ ُ ْﻟَﺌ َ‬ ‫ * َﻓ ْﻀ ً‬ ‫ﻟﺮ ِ‬ ‫ﺷ ُﺪ َ‬ ‫ِﺼﻴَ َ‬ ‫ﻮ~ َﻟْﻌ ْ‬ ‫ﻼ ﻣْ‬ ‫َﻟْﻔ ُ‬ ‫ِﻚ ُﻫ ْﻢ ﱠ‬ ‫ﻴﻢ ﴾ ﺳﻮ
‪ E‬ﳊﺠﺮ‪.٨-٧ :6‬‬ ‫ِﻴﻢ َﺣ ِﻜ ٌ‬ ‫َﻋﻠ ٌ‬ ‫ُ‬ ‫ ﻟﻜﻦ‬ ‫ﻠﺒﺲ ﻏ‪َY‬‬ ‫ﻟﺴﺒُ ِﻞ ;‪ x‬ﻳُ َ‬ ‫†ﺎ ‪ Z‬ﻟﺸﻴﻄﺎ‪! ,x‬ﻏﻢ ﻛﻞ ﺷﻲ‪ ,‬ﺑﻜﺎﻓﺔ ُ‬ ‫ُ‬ ‫ِ‬ ‫ﻷﻋﻤﺎ‪ Z‬ﻟﺒﺎ‹ ﻟﺸﺮﻋﻴ ِﺔ‬ ‫ﻣﻦ‬ ‫ ﻳﺪﻟﻞ ﻋﻠﻰ ﺻﺤﺔ ﻣﺎ ﻳﺬﻫﺐ ﻟﻴﻪ ; ّ‪x‬‬ ‫ﻟﺸﺮﻋﻲ َ‬ ‫ﻏﺎﻟﺒﻴﺔ ﻟﻨﺎ‹ ﻫﻢ ﻋﻠﻰ ‪U‬ﺞ ﻣﺎ ﻳﻮﺣﻲ ﺑﻪ ‪ ,‬ﻓﻴﺘﺪ ‪ Z‬ﻛﺜ‪ ٌY‬ﻣﻦ ﻟﻨﺎ‹ ﳌﺎ‪ Z‬ﳊﺮŽ‬ ‫ﻏ‪ֲ© Y‬דﲔ ﻛﻮﻧﻪ ﺣﻼﻻ ; ﺣﺮﻣﺎ ﻣﺘﺠﺎ ~ﻳﻦ ﺗﻌﺎﻟﻴﻢ ﻟﻘﺮ©‪ x‬ﻣﺒﺎﺋﻪ‪ ،‬ﻫﻮ‬ ‫ﻛﺬﻟﻚ †ﺎ ‪ Z‬ﻗﻨﺎﻋﻨﺎ ; ّ‪ x‬ﻣﺎ ﺗﻔﻌﻠﻪ ﻷﻏﻠﺒﻴﺔ ﻫﻮ ﻋﲔ ﻟﺼﻮ‪ .G‬ﺑﻴﺪ ;‪ x‬ﻟﻘﺮ©‪x‬‬ ‫ﻣﻬﻢ‪ ; xّ ; L ,‬ﻟﺌﻚ ﻟﺬﻳﻦ ﻳﺮﺗﻜﺒﻮ‪ x‬ﻵﺛﺎŽ  ﳕﺎ ﻋﺘﺒﺎ!‬ ‫ﻟﻜﺮﱘ ﻳﻨﺒﻬﻨﺎ ž ﺷﻲ ّ‬ ‫ﻷ¯ ﻗﻴﻤﺔ ﻟﻴﺴﻮ ﺣﻘﻴﻘﺔ ﻋﻠﻰ ﺻﺮ[ !ֲדﻢ ﳌﺴﺘﻘﻴﻢ ﻟﻮ ﻛﺎﻧﻮ ﻫﻢ ﻷﻛﺜﺮﻳﺔ ﻣﻦ‬ ‫ِﻴﻞ ﱠ‬ ‫‪ o‬ﻳُ ِﻀﻠﱡ َ‬ ‫ﻮ‬ ‫ﷲِ * ِْ ﻳَﺘﱠﺒِ ُﻌ َ‬ ‫ﻟﻨﺎ‹‪ ِْ *َ ﴿ :‬ﺗُ ِﻄ ْﻊ َ ْﻛﺜَ َﺮ َﻣ ْﻦ ﻓِﻲ  َﻷ ْ
ِ‬ ‫ﻮ‪َ v‬ﻋ ْﻦ َﺳﺒ ِ‬ ‫*ِﻻﱠ ﱠ‬ ‫ﻮ ﴾ ﺳﻮ
‪ E‬ﻷﻧﻌﺎ‪.١١٦ :j‬‬ ‫ﻟﻈ ﱠﻦ َ* ِْ ُﻫ ْﻢ *ِﻻﱠ ﻳَ ْﺨ ُﺮ ُﺻ َ‬

‫ ﻳُﻌﻠﻤﻨﺎ ﷲ ﻋﺰ ﺟﻞ ﻣﻦ ﺟﻬﺔ ﺛﺎﻧﻴﺔ ;‪ x‬ﻗﻠﻴ ً‬ ‫ﻼ ﻣﻦ ﻟﻨﺎ‹ ﻳﺘﻤﺜّﻠﻮ‪ x‬ﺣﻘﻴﻘﺔ‬ ‫ﻹﳝﺎ‪ x‬ﻟﻜﻦ ﻷﻛﺜﺮﻳﺔ ﻟﻴﺴﻮ ﻋﻠﻰ ﺻﺮ[ !ֲדﻢ ﻟﻘﻮﱘ‪q ,‬ﺬ ﻻ ﻳﻘﻮ‪£‬‬ ‫ﻟﺸﻴﻄﺎ‪ x‬ﻋﻠﻰ ﺧﺪ´ ﳌﺆﻣﻨﲔ‪ ,‬ﺑﻞ ﻏﺎﻟﺒ» ﻣﺎ ﻳﻜﻮ‪ x‬ﺗﺄﺛ‪ \Y‬ﻋﻠﻰ ِﺿ ِ‬ ‫ﻌﺎ‪ °‬ﻹﳝﺎ‪x‬‬ ‫ ﻣﻦ ﻣﻸ‪ N‬ﻟﺮﻳﺒﺔ ﻋﻘﻮ‪q‬ﻢ !ﻓﻀﲔ ﻓﻜﺮ‪ D‬ﻹﳝﺎ‪ x‬ﺑﺎﷲ ﺗﻌﺎž‪.‬‬ ‫‪٥٢‬‬

‫ﻫﺎ
 ﻳﺤﻴﻰ )ﻋﺪﻧﺎ ﻗﻄﺎ
(‬

‫ﺗﻨﺒﻊ ﺻﻼﺑﺔ ﻣﻮﻗﻒ ﳌﺆﻣﻨﲔ ﳌﺨﻠﺼﲔ ﻣﻦ ﳝﺎ‪U‬ﻢ ﻟﻌﻤﻴﻖ ﺑﺎﷲ ﻋﺰ ﺟﻞ ﻣﺎ‬ ‫‪±‬ﻠﺒﻪ ﻫﺬ ﻟﻴﻘﲔ ﻣﻦ ﻗﻮ‪ٍ D‬‬ ‫ﺛﺒﺎ‪ N‬ﻋﻠﻰ ﳊﻖ ﺑﺎﻹﺿﺎﻓﺔ ž ﺳﻠﻮﻛﻬﻢ ﻷﺧﻼﻗﻲ‬ ‫ﻳﻘﻒ ﺳﺪ‪ v‬ﻣﻨﻴﻌ» ;ﻣﺎŽ ﺗﻠﺒﻴﺴﺎ‪N‬‬ ‫ﻟﺴﺎﻣﻲ‪ ،‬ﻓﺎﳌﺆﻣﻨﻮ‪ x‬ﻳﻌﺮﻓﻮ‪ x; x‬ﻟﻌﻤﻞ ﻟﺼﺎ‪ُ ú‬‬ ‫ﺑﺎﻟﺴﻮ‪.‬‬ ‫ﻟﺸﻴﻄﺎ‪ x‬ﺳﺎ ‹ ﻟﻨﻔﺲ ﻷﻣﺎ!‪ّ D‬‬ ‫ﻓﻌﻨﺪﻣﺎ ﻳﺘﺤﻠﻰ ﳌﺆﻣﻦ ﺑﺸﻴﻢ ﻟﻜﺮŽ ﻟﻮﻻ ﻟﺼ_ ﻹﺧﻼ‪ Ó‬ﻏ‪Y‬ﻫﺎ‬ ‫ﻣﻦ ﻟﻘﻴﻢ ﳊﻤﻴﺪ‪ D‬ﻷﺧﺮ‪ ,£‬ﺗﻜﻮ‪ x‬ﻟﻨﻔﺲ ﻷﻣﺎ!‪;  D‬ﺳﻮ ﺣﺎﻻִדﺎ‪ ,‬ﺗﻜﻮ‪x‬‬ ‫ﻧﺘﻴﺠﺔ ﻫﺬ\ ﻷﻋﻤﺎ‪ Z‬ﻟﻄﻴﺒﺔ ﻟﺬ‪ ! D‬ﺣﻴﺔ !ﺣﺔ ﺑﺪﻧﻴﺔ ‪±‬ﺪﻫﺎ ﳌﺆﻣﻦ  ﻧﻔﺴﻪ‪.‬‬ ‫ ﻣﻦ ﻷﺟﺪ‪ x; £‬ﻧﻌﻴﺶ ﺣﻴﺎﺗﻨﺎ  ﻫﺬ\ ﻟﺪﻧﻴﺎ  ﻵﺧﺮ‪  D‬ﺣﺎﻟﺔ ﻣﻦ ﻟﻘﻨﺎﻋﺔ‬ ‫ﻧﻘﺘﻨﺺ ﻛﻞ ﺷﻬﻮ‪ N‬ﻟﺪﻧﻴﺎ ﻣﺎ ﻳُﺮﺿﻲ ﻟﻨﻔﺲ ﻷ ّﻣﺎ!‪ .D‬ﻓﺎﻟﺬﻳﻦ‬ ‫ ﻟﻄﻬﺮ‪ ,‬ﻣﻦ ;‪َ x‬‬ ‫ٍ‬ ‫ ﻓﻀﻠﻮ ﻧﺘﻈﺎ!‬ ‫;ﺑَﻮ ­ﺎ´ ﻧﺪ ﻟﻨﻔﺲ ﻷﻣﺎ!‪ D‬ﻹﻗﺎﻣﺔ‬ ‫ﻋﻼﻗﺎ‪ N‬ﻏ‪ Y‬ﻣﺸﺮ ﻋﺔ ّ‬ ‫ٍ‬ ‫ﺟﺰ !ֲדﻢ ﻟﻌﻈﻴﻢ  ﻵﺧﺮ‪ D‬ﺳﻴﻨﻌﻤﻮ‪  x‬ﻫﺬ\ ﻟﺪﻧﻴﺎ‬ ‫ﺑﺸﺮ‪ °‬ﻋ ّﺰ ﻛﺒ‪Y‬ﻳﻦ‪.‬‬ ‫;ﻣﺎ ; ﻟﺌﻚ ﳌﺆﻣﻨﻮ‪ x‬ﻟﺬﻳﻦ ﺗﻌﺒﻮ ﻣﻦ ﺟﻞ !ﺣﺔ ﻵﺧﺮﻳﻦ ﺟﺎﻋﻮ ﻣﻦ ;ﺟﻞ‬ ‫ﻃﻌﺎŽ ﻏ‪Y‬ﻫﻢ ﺳﺘﻬﺎﻧﻮ ﺑﺎﳌﺸﻘﺎ‪ N‬ﳌﺘﺎﻋﺐ  ﺳﺒﻴﻞ ﻳﻨﻬﻢ ﻓﺈ‪ x‬ﻗﻠﻮֲדﻢ ﺗﻜﻮ‪x‬‬ ‫ﻣﻔﻌﻤﺔ ﺑﺎﻟﻄﻤﺄﻧﻴﻨﺔ ﻃﻤﻌﺎ  !ﺿﺎ !ֲדﻢ ﻋﻨﻬﻢ‪.‬‬ ‫ ﻗﺪ ﻣﺘﺪ‪ Ø‬ﷲ ﺗﻌﺎž  ﻛﺘﺎﺑﻪ ﻟﻌﺰﻳﺰ ﳌﺆﻣﻨﲔ ﻟﺬﻳﻦ ﻳﺘﺤﻠﻮ‪ֲ x‬דﺬ\ ﻟﺸﻤﺎﺋﻞ‬ ‫ﻷﺧﻼﻗﻴﺔ ﻟﺮﻓﻴﻌﺔ‪ ,‬ﻧﺎﻟﻮ ﻛﺬﻟﻚ ‪F‬ﺒﺔ ﻟﻨﺎ‹ ﺣﺘﺮﻣﻬﻢ‪ .‬ﺳﻴﻨﺎ‪ -Z‬ﻫﺆﻻ‬ ‫ﻟﺬﻳﻦ ﻳﻌﻤﻠﻮ‪ x‬ﻟﻮﺟﻪ ﷲ ﺗﻌﺎž ﻣﻮﺟﻬﲔ ﻟﺼﻌﺎ‪ G‬ﺑﺴﺮ ٍ! !ﺿﺎ‪ ,‬ﻳﻌﻤﻠﻮ‪x‬‬ ‫ﺑﺜﺒﺎ‪ N‬ﻻ ّ‬ ‫ﻳﻜﻞ ﻟﻘﻀﻴﺘﻬﻢ ﻟﻌﺎﻟﺔ  ‪ x‬ﺧﻮ‪ ; °‬ﺟﻞ‪ ,‬ﻣﺘﻘﺒﻠﲔ ﻃﻮﻋﻴﺔ ﺗﻘﺪﱘ‬ ‫ﻟﻨﻔﺲ ﻟﻨﻔﻴﺲ ﻣﻦ ;ﺟﻞ ﻗﻀﻴﺘﻬﻢ‪ .‬ﻳﺬﻛﺮ ﷲ ﺗﻌﺎž  ﻛﺘﺎﺑﻪ ﻟﻜﺮﱘ َﻣ ْﻦ‬ ‫ﻟﺘﺰﻣﻮ ﺑﻄﺎﻋﺔ ﻓﻜﺎ‪ x‬ﻧﺼﻴﺒﻬﻢ ﻟﻔﻮ~‪:‬‬ ‫‪٥٣‬‬

‫ﺳـﺮ ﻻﺑﺘﻼ‬ ‫ّ‬

‫َﺖ ﻟَ ُﻬ ْﻢ ِﻣﻨﱠﺎ ﻟْ ُﺤ ْﺴﻨَﻰ ُ ْﻟَﺌ َ‬ ‫ ﴾ ﺳﻮ
‪E‬‬ ‫ِﻚ َﻋ ْﻨ َﻬﺎ ُﻣ ْﺒ َﻌ ُﺪ َ‬ ‫﴿ *ﱠ‬ ‫ِﻳﻦ َﺳﺒَﻘ ْ‬ ‫ِ ﻟﱠﺬ َ‬ ‫ﻷﻧﺒﻴﺎ‪.١٠١ :‬‬

‫ﺧﻮ‪ E‬ﳌﺆﻣﻨﲔ ﳊﻘﻴﻘﻴﺔ ﻗﺎ‪ 6‬ﻟﺸﺪ‪E‬‬ ‫ﻟﺼﻌﺎ‪ G‬ﻳُﻔﺘﻘ ُﺪ ﻷﺻﺤﺎ‪ ،"G‬ﻫﺬ ﻣﺜ ٌﻞ ﺳﺎﺋﺪ ﻳﻌﺒّﺮ ﺗﻌﺒ‪ vY‬ﺻﺎﻗ» ﻋﻦ‬ ‫"ﻋﻨﺪ ّ‬ ‫ﻟﺼﺪﻳﻖ ﳌﺨﻠﺺ ﻋﻨﺪ ﳊﺎﺟﺔ ﻟﻴﻪ‪ .‬ﻣﻊ ‪L‬ﻟﻚ‪,‬‬ ‫ﻟﻔﻜﺮ‪ D‬ﻟﺸﺎﺋﻌﺔ ﺑﻨﺪ!‪ D‬ﺟﻮ ّ‬ ‫ﻓﺈ ّ‪ x‬ﻗﻴﻤﺔ ﻟﻮﻓﺎ ﻹﺧﻼ‪Š; NL Ó‬ﻴﺔ ﺑﺎﻟﻐﺔ  ﺣﻴﺎ‪ D‬ﻟﻨﺎ‹ ﺧﺎﺻ ًﺔ ﻋﻨﺪ‬ ‫ﻣﺮ¸‪ L ,‬ﻳﻜﻮﻧﻮ‪;  x‬ﻣﺲ ﳊﺎﺟﺔ ﻟﺪﻋﻢ ﻣﻌﻨﻮ¯ ﻣﻦ ﺻﺪﻳﻖ‬ ‫ﻣﻮﺟﻬﺔ ﺷ ّﺪ‪ٍ ; D‬‬ ‫ﻟﺼﺪﻗﺔ  ﳌﺠﺘﻤﻌﺎ‪ N‬ﻟﻐﺮﺑﻴﺔ ﻟﻼّﻳﻨﻴﺔ ﻣﺒﻨﻴﺔ ﻋﻠﻰ ﻻﻧﺘﻬﺎ~ﻳﺔ‪,‬‬ ‫‪Ò‬ﻠﺺ‪ّ xّ  .‬‬ ‫ﻟﺼﺪﻳﻖ ﳌﺨﻠﺺ ﺧﺎﺻﺔ ﻋﻨﺪ ﺗﻌﺮﺿﻬﻢ ﻷ ﺿﺎ´‬ ‫ﻓﺎﻟﻨﺎ‹ ﻫﻨﺎ< ﻗﻠﻴﻼ ﻣﺎ ‪±‬ﺪ ‪ّ x‬‬ ‫ﺣﺮﺟﺔ‪ ,‬ﻓﻴﺘﻜﺸﻒ ‪q‬ﻢ ﻟﻮﺟﻪ ﳊﻘﻴﻘﻲ ﳌﻦ ﻛﺎﻧﻮ ﻳﻌﺘ_ ﻧﻪ ﺋﻤ» ﺻﺪﻳﻘ» ﻓﻴ»‪.‬‬ ‫ﳌﻔﺘﺮ¸ ﺷ ّﺪ‪ D‬ﻋﻨﺘ» ; ﻗﺎ‪ N‬ﺿﻴﻘﻬﻢ‪ .‬ﻫﻢ‬ ‫ﺑﻞ !ﲟﺎ ﻳﺰﻳﺪﻫﻢ ‪L‬ﻟﻚ ﻟﺼﺪﻳﻖ‬ ‫ُ‬ ‫ُ‬ ‫ﻳﺸﻜﻮ‪ x‬ﺗﻌﻠﻮ ;ﺻﻮִדﻢ ﺑﻄﻠﺐ ﻟﻨﺠﺪ‪ D‬ﻟﻜﻦ ﻻ ﺣﻴﺎ‪ D‬ﳌﻦ ﺗﻨﺎ¯‪.‬‬ ‫ ﺧﺬ ﻣﺜﺎ‪ Z‬ﻟﺮﺟﻞ ﻟﺬ¯ ﻳﻘﻮ ﺳﻴﺎ!‪ D‬ﻓﺎ!ﻫﺔ‪ ,‬ﻳﺄﻛﻞ  ;ﻓﺨﻢ ﳌﻄﺎﻋﻢ ﻟﻪ‬ ‫ﻋﺪ ﻛﺒ‪ Y‬ﻣﻦ ﻷﺻﺪﻗﺎ‪ ,‬ﻓﺘﺮ¸ ﻣﻌﻲ ;ﻧﻪ ﻓﻘﺪ ﻋﻤﻠﻪ ﺑﻘﻲ ﻋﻠﻰ ﻣﺮﺗﺒﻪ ﻟﺒﺴﻴﻂ‪,‬‬ ‫ﻛﻴﻒ ﺳﻴﻜﻮ‪ x‬ﻣﻮﻗﻒ ﻣﻦ ﺗﺮﺑﻄﻪ ֲדﻢ ﻋﻼﻗﺔ ﻟﺼﺪﻗﺔ ؟ ﻫﻞ ﺳﻴﺒﺪ ‪ x‬ﻟﻪ ﻧﻔﺲ‬ ‫ﻣﺸﺎﻋﺮ ﳌﻮ ّ‪ D‬ﻟ™ ﻛﺎﻧﻮ ﻳﺒﺪ ‪U‬ﺎ ﻟﻪ ﻋﻨﺪﻣﺎ ﻛﺎ‪ x‬ﺛﺮﻳ» ؟ ﻫﻞ ﺳﻴﻜﻨّﻮ َ‪ x‬ﻟﻪ ﻧﻔﺲ‬ ‫ﻟﺘﻘﺪﻳﺮ ﻻﺣﺘﺮŽ ﻟﺬ¯ ﻛﺎﻧﻮ ﻳﻈﻬﺮ ﻧﻪ ﻟﻪ ﻋﻨﺪﻣﺎ ﻛﺎ‪ x‬ﻳﺮﺗﺪ¯ ;ﻓﺨﺮ ﻟﺜﻴﺎ‪G‬‬ ‫!‪ f‬ﻟﺜﻴﺎ‪ ¨ G‬ﻳﻌﺪ ﻳﻨﻔﻖ‬ ‫ ﻳﻘﻮ ;ﻓﺨﻢ ﻟﺴﻴﺎ!‪N‬؟ ﻛﻴﻒ ﺳﻴﻌﺎﻣﻠﻮﻧﻪ ﻟﻮ ﻟﺒﺲ ّ‬ ‫ﻋﻮﻫﻢ ﻓﻴﻤﺎ ﻣﻀﻰ ؟ ﻣﻦ‬ ‫ﻣﻦ ﻣﺎﻟﻪ ﻋﻠﻴﻬﻢ ; ﻳﺪﻋﻮﻫﻢ ﻟﻮﺟﺒﺎ‪ N‬ﻟﻌﺸﺎ ﻛﻤﺎ ّ‬ ‫‪٥٤‬‬

‫ﻫﺎ
 ﻳﺤﻴﻰ )ﻋﺪﻧﺎ ﻗﻄﺎ
(‬

‫ﻟﻮﺿﺢ ;ﻧﻪ ‪²‬ﺴﺮ ﻻﻫﻢ ﻟﻦ †ﻮ~ ﻧﺘﺒﺎﻫﻬﻢ ﻣﺮ‪; D‬ﺧﺮ‪ xّ  .£‬ﻛﻞ ﻣﻦ ﻇﻨﻬﻢ‬ ‫;ﺻﺪﻗﺎ\ ﺳﻴﻮﻟﻮﻧﻪ ﻇﻬﻮ!ﻫﻢ‪! ,‬ﲟﺎ ﻳﺘﻈﺎﻫﺮ ‪ x‬ﺑﻌﺪŽ !¬ﻳﺘﻪ ﻋﻨﺪ ﻟﻘﺎﺋﻪ‪ ,‬ﻫﺬ ‪x‬‬ ‫¨ ﻳﻬﺰ¬  ﻣﻨﻪ‪ x .‬ﺣﻘﻴﻘﺔ ﻟﺸﺨﺺ ﺑﺎﻗﻴﺔ ¨ ﺗﺘﻐﻴّﺮ ﻟﻜﻦ ﻟﺬ¯ ﺗﺒ ّﺪ‪ Z‬ﻫﻮ ﻣﻈﻬﺮ\‬ ‫ﳋﺎ!ﺟﻲ‪ ,‬ﻷ‪ x‬ﳌﻈﺎﻫﺮ ﳋﺎ!ﺟﻴﺔ ﻫﻲ ﻣﻮﺿﻊ ﻫﺘﻤﺎŽ ;ﺻﺪﻗﺎﺋﻪ ﻟﺴﺎﺑﻘﲔ ﻓﻘﺪ‬ ‫ﻫﺠﺮ \  ﳊﻈﺔ ﺗﺎ!ﻛﲔ ﻳﺎ\ ﺣﻴﺪ‪.v‬‬ ‫ ﺧﺬ ﻣﺜﺎﻻً ©ﺧﺮ‪ ~ ,‬ﺟﺎ‪ x‬ﺗﻌﺎﻫﺪ ﻣﻨﺬ ﺑﺪﻳﺔ ﺣﻴﺎִדﻤﺎ ﻟﺰ ﺟﻴﺔ ;‪ x‬ﻳﻘﻒ‬ ‫ ﻟﺮﺧﺎ‪ ,‬ﻟﻜﻦ ﻣﺎ ;‪ x‬ﺗُﺼﺎ‪G‬‬ ‫ﻛﻞ ﻣﻨﻬﻤﺎ ž ﺟﺎﻧﺐ ﻵﺧﺮ  ; ﻗﺎ‪ N‬ﻟﺸ ّﺪ‪ّ D‬‬ ‫ٍ‬ ‫ﻟﺰ ﺟﺔ ﲟﻜﺮ \ ﻛﺎﻟﺸﻠﻞ ﻟﻨﺼﻔﻲ ﻣﺜ ً‬ ‫ﻼ ﺛﺮ‬ ‫ﺣﺎ‪ ¨ - f‬ﺗﻌﺪ ﺗﻘﻮ‪ £‬ﻣﻌﻪ ﻋﻠﻰ‬ ‫;¯ ﺷﻲ ﲟﻔﺮﻫﺎ ‪ -‬ﻻ ﻳﺘﺒ ّﺪ‪ Z‬ﳌﻮﻗﻒ‪ ,‬ﻟﻜﻦ !ﲟﺎ ﺑﻘﻲ‬ ‫ﻟﺴ‪ ; Y‬ﻋﻤﻞ ّ‬ ‫ﻟﺰ ‪ ¹‬ﻣﻌﻬﺎ ﻟ_ﻫﺔ ﻳﺴ‪ ,DY‬ﺣﲔ ﻳُ ُ‬ ‫ﺪ!< ﻟﺰ ‪ x; ¹‬ﺣﺎﻟﺘﻬﺎ ﻫﺬ\ ﻣﺰﻣﻨﺔ ﻻ‬ ‫ﻓﺎﺋﺪ‪ D‬ﻣﺮﺟﻮ‪ D‬ﻣﻨﻬﺎ‪ ,‬ﻳﻨﻘﻠﺐ ﻛﻞ ﺷﻲ !;ﺳ» ﻋﻠﻰ ﻋﻘﺐ‪ .‬ﻳﺘﺒﲔ ﻟﻨﺎ ﻣﻦ ﻫﺬ‬ ‫ﳌﺜﺎ‪ Z‬ﻣﻔﻬﻮŽ ﻟﻜﺎﻓﺮﻳﻦ ﻟﻠﻮﻓﺎ ﻹﺧﻼ‪ Ó‬ﻟﺼﺪﻗﺔ‪ ,‬ﻓﻌﻨﺪﻣﺎ ﺗﺘﻌﻄﻞ ﳌﺼﻠﺤﺔ‬ ‫ﺗﻨﻘﻄﻊ ; ﺻﺮ ﳌﺤﺒﺔ‪; .‬ﻣﺎ ﻟﺬﻳﻦ ¨ ﻳﻬﺠﺮ  ~ ﺟﺎִדﻢ  ﻣﺜﻞ ﻫﺬ\ ﻟﻈﺮ ‪°‬‬ ‫ﻟﻌﺼﻴﺒﺔ ﻓﻼﻋﺘﺒﺎ! ﻣﺎ ﳝﻜﻦ ;‪ x‬ﻳُ ُ‬ ‫ِﺒﻞ ;ﺻﺪﻗﺎﺋﻬﻢ ﻟﻴﺲ ﻻﻋﺘﺒﺎ!‬ ‫ﻘﺎ‪ Z‬ﻋﻨﻬﻢ ﻣﻦ ﻗ ِ‬ ‫ﳌﺤﺒﺔ ﻟﻠﺰ ﺟﺔ ﳌﻘﻌﺪ‪ ; D‬ﻟﺮ;ﻓﺔ ֲדﺎ‪ .‬ﻓﻔﻲ ﻟﻈﺎﻫﺮ ﻫﻢ ‪Ò‬ﻠﺼﻮ‪ ; x‬ﻓﻴﺎ‪ ,‬ﻟﻜﻦ ‬ ‫ﳊﻘﻴﻘﺔ ﻻ ﻳﺸﻌﺮ ‪; x‬ﺑﺪ‪ v‬ﺑﺼﺪ· ﻟﺮ;ﻓﺔ ﳊﻨﺎ‪.x‬‬ ‫ ﻣﻌﺎﻣﻠﺔ ﻟﺸﺒﺎ‪ G‬ﻟﻜﺒﺎ! ﻟﺴﻦ ﻣﻦ ©ﺑﺎﺋﻬﻢ ﻗ ٌﻊ ©ﺧﺮ ﻳﻜﻮ‪; x‬ﺷﺪ ﺿﻮﺣ»‬ ‫ ﳌﺠﺘﻤﻌﺎ‪ N‬ﻟﻜﺎﻓﺮ‪ D‬ﻟﺒﻌﻴﺪ‪ D‬ﻛﻞ ﻟﺒﻌﺪ ﻋﻦ ;ﺧﻼﻗﻴﺎ‪ N‬ﻟﻘﺮ©‪ x‬ﻟﻜﺮﱘ ﻣﺜُﻠﻪِ‪.‬‬ ‫ﻓﻘﺪ ﻟﺒّﻰ ﻫﺆﻻ ﻵﺑﺎ ﻟﺴﻨﲔ ﻋﺪﻳﺪ‪ D‬ﻣﺘﻄﻠﺒﺎ‪; N‬ﺑﻨﺎﺋﻬﻢ‪ ,‬ﻣﺎ ‪ x‬ﻳﺘﻘﺪŽ ֲדﻢ ﻟﺴﻦ‬ ‫ﻔﺘﺮ¸ ;‪ x‬ﻳﺒﺬﻟﻮ\ ﻣﻦ ﻓﺎ ٍ‬ ‫ﻳﺘﻨﻜﺮ‬ ‫ﻷﺑﻨﺎ ﳌﺎ ﻳُ ُ‬ ‫ُ‬ ‫ ﺗﻀﻌﻒ ﻗﻮﻫﻢ ﻟﺒﺪﻧﻴﺔ ﺣ… َ‬ ‫‪٥٥‬‬

‫ﺳـﺮ ﻻﺑﺘﻼ‬ ‫ّ‬

‫ ﻋﻨﺎﻳﺔ ﺑﺂﺑﺎﺋﻬﻢ‪ ,‬ﻓﻴﺸﻌﺮ ﻷﺑﻨﺎ ;‪© x‬ﺑﺎﻫﻢ ﻳﺸﻜﻠﻮ‪ x‬ﻗﻴﻮ‪ v‬ﻋﻠﻴﻬﻢ ﻳﻜﻮ‪ x‬ﳊﻞ‬ ‫;ﺧ‪ ًY‬ﺑﻮﺿﻌﻬﻢ  ﺑﻴﻮ‪ N‬ﻟﻌﺠﺰ‪.D‬‬ ‫ﻳﺒﺪ¯ ﳌﺴﻠﻤﻮ‪ x‬ﻟﻮﻓﺎ ﻟﺼﺎ·  ﻣﻌﺎﻣﻠﺔ ;ﻓﺮ ﻋﺎﺋﻼִדﻢ  ˆﻴﻊ ﻟﻈﺮ ‪°‬‬ ‫ﻣﻬﻤﺎ ﺗﺒﺎﻳﻨﺖ ;ﺷﻜﺎ‪q‬ﺎ‪ ,‬ﻓﺮﲟﺎ ;ﻃﻌﻤﻮ ©ﺑﺎﻫﻢ ﻫﻢ ;ﻧﻔﺴﻬﻢ ﻻ ﻳﺄﻛﻠﻮ‪,x‬‬ ‫ ﻳﺘﻔﺎﻧﻮ‪  x‬ﺗﻠﺒﻴﺔ ﺣﺎﺟﺎִדﻢ‪ .‬ﻗﺪ ﺻﻒ ﻟﻘﺮ©‪ x‬ﻟﻜﺮﱘ ﻟﻄﺮﻳﻘﺔ ﳌُﺜﻠﻰ ﻟ™‬ ‫ﻳﻨﺒﻐﻲ ﻋﻠﻰ ﳌﺴﻠﻤﲔ ﺗﺒﺎﻋﻬﺎ  ﻣﻌﺎﻣﻠﺔ ©ﺑﺎﺋﻬﻢ‪:‬‬ ‫ِﺣ َﺴﺎﻧ *ِ ﱠﻣﺎ ﻳَْﺒ ُﻠ َﻐ ﱠﻦ ِﻋ ْﻨ َﺪ َ‪v‬‬ ‫﴿ َ َﻗ َﻀﻰ َ
ﺑﱡ َﻚ َﻻﱠ ﺗَ ْﻌﺒُ ُﺪ *ِﻻﱠ *ِﻳﱠﺎ ُ‪َ d‬ﺑِﺎﻟْ َﻮﻟِ َﺪﻳْ ِﻦ * ْ‬ ‫ﻟْ ِﻜﺒَ َﺮ َ َﺣ ُﺪ ُﻫ َﻤﺎ َ ْ ِﻛﻼ ُﻫ َﻤﺎ َﻓﻼ ﺗَﻘ ْ‬ ‫ُﻞ ﻟَ ُﻬ َﻤﺎ ُ ﱟ‪َ Y‬ﻻ ﺗَْﻨ َﻬ ْﺮ ُﻫ َﻤﺎ َ ُﻗ ْﻞ ﻟَ ُﻬ َﻤﺎ َﻗ ْﻮ ًﻻ‬ ‫َﻛﺮِﳝ ﴾ ﺳﻮ
‪ E‬ﻹﺳﺮ‪.٢٣ :‬‬

‫ﺑﲔ ﳌﺴﻠﻤﲔ ﻷ ﻓﻴﺎ ﻓﻘﻂ ﲡﺪ ﻫﺬ\ ﻷﺧﻮ‪ D‬ﳊﻘﻴﻘﻴﺔ‪ ,‬ﻟﻮﻓﺎ ﻟﺼﺎ·‬ ‫ ﻹﺧﻼ‪ Ó‬ﳊﻖ‪ .‬ﻓﻬﻢ ﻣﻨﺎﺻﺮ ‪ x‬ﻹﺧﻮ‪U‬ﻢ ﻣﺘﻜﺎﻓﻠﻮ‪ x‬ﻣﻌﻬﻢ ﻣﻠﺘﺰﻣﻮ‪x‬‬ ‫;ﺧﻼﻗﻴ» ﲟﺮﻋﺎ‪ D‬ﺷﺆ ‪U‬ﻢ ﺣﺘّﻰ  ﺳﺎﻋﺔ ﻟﻌﺴﺮ‪ ,D‬ﺑﺎ‪L‬ﻟﲔ ;ﻗﺼﻰ ﻣﺎ ﺑﻮﺳﻌﻬﻢ‬ ‫ﻟﺘﻠﺒﻴﺔ ﺣﺎﺟﺎ‪ N‬ﺧﻮ‪U‬ﻢ ﻗﺒﻞ ﺣﺎﺟﺎִדﻢ ﻟﺸﺨﺼﻴﺔ ﺷﺎﻋﺮﻳﻦ ﺑﺴﻌﺎ‪ D‬ﻋﺎ!ﻣﺔ ﳌﺎ‬ ‫ﻳﻘﺪﻣﻮﻧﻪ ﻣﻦ ﺗﻀﺤﻴﺔ‪ .‬ﻓﻌﻨﺪﻣﺎ ﻳﻌﺎ‪ Î‬ﺧﻮ‪U‬ﻢ ﻣﺮﺿ» ; ﻳﻮﺟﻬﻮ‪~; x‬ﻣﺔ ﻣﺎﻟﻴﺔ‬ ‫ﻄﻠﺐ ﻣﻨﻬﻢ ‪L‬ﻟﻚ‪ ,‬ﻟﻮ ُﺣﺮﻣﻮ‬ ‫ﺗﺮﻫﻢ ﻳﺴﺎ!ﻋﻮ‪ x‬ﺑﺘﻘﺪﱘ ﻣﺎ ﻋﻨﺪﻫﻢ ﻗﺒﻞ ;‪ x‬ﻳُ َ‬ ‫ﻟﻨﻮŽ ; ﻟﻄﻌﺎŽ ﻓﻠﻦ ﻳﺪﻋﻮ ﺧﻮ‪U‬ﻢ  ﻋﺴﺮ‪ D‬ﻣﺸﻘّﺔ‪_² .‬ﻧﺎ ﻟﻘﺮ©‪ x‬ﻟﻜﺮﱘ‬ ‫ﻋﻦ ﻫﺆﻻ ﻷﺧﻮ‪ D‬ﻟﺼﺎﻗﲔ‪:‬‬ ‫ﻮ‬ ‫ﻟﺼﻼ َ‪َ E‬ﻳُ ْﺆﺗُ َ‬ ‫ِﻴﻤ َ‬ ‫ﻮ ﱠ‬ ‫ِﻳﻦ ‪َ a‬ﻣﻨُﻮ ﻟﱠﺬ َ‬ ‫﴿ *ِﻧﱠ َﻤﺎ َﻟِﻴﱡ ُﻜ ْﻢ ﷲﱠُ َ َ
ُﺳﻮﻟُ ُﻪ َﻟﱠﺬ َ‬ ‫ِﻳﻦ ﻳُﻘ ُ‬ ‫‪٥٦‬‬

‫ﻫﺎ
 ﻳﺤﻴﻰ )ﻋﺪﻧﺎ ﻗﻄﺎ
(‬

‫ﻟ ﱠﺰ َﻛﺎ َ‪ُ َ E‬ﻫ ْﻢ َ
ِ‬ ‫ﻮ ﴾ ﺳﻮ
‪ E‬ﳌﺎﺋﺪ‪١٥٥ :E‬‬ ‫ﻛ ُﻌ َ‬ ‫ِﻢ ََﻧﻔ ِ‬ ‫ِﻴﻞ‬ ‫﴿ *ﱠ‬ ‫ِﻢ ﻓِﻲ َﺳﺒ ِ‬ ‫ِﻳﻦ ‪َ a‬ﻣﻨُﻮ َ َﻫ َ‬ ‫ِ ﻟﱠﺬ َ‬ ‫ُﺴﻬ ْ‬ ‫ﺎﺟ ُﺮ َ َﺟﺎ َﻫ ُﺪ ﺑِﺄَ ْﻣ َﻮﻟِﻬ ْ‬ ‫ﱠ‬ ‫ِﻳﻦ ‪َ َ a‬ﻧَ َﺼ ُﺮ ُ ْﻟَﺌ َ‬ ‫ِﻳﻦ ‪َ a‬ﻣﻨُﻮ َﻟَ ْﻢ‬ ‫ِﻚ ﺑَ ْﻌ ُﻀ ُﻬ ْﻢ َ ْﻟِﻴَﺎ ُ ﺑَ ْﻌ ٍ‬ ‫ﺾ َﻟﱠﺬ َ‬ ‫ﷲِ َﻟﱠﺬ َ‬ ‫ﻨﺼ ُﺮ ُ‬ ‫ِﻦ َﺷ ْﻲ ٍ َﺣﺘﱠﻰ ﻳُ َﻬ ِ‬ ‫ﻛ ْﻢ ﻓِﻲ‬ ‫ﺳﺘَ َ‬ ‫ﻳُ َﻬ َ‬ ‫ﺎﺟ ُﺮ َ* ِْ ْ‬ ‫ِﻢ ﻣ ْ‬ ‫ﺎﺟ ُﺮ َﻣﺎ ﻟَ ُﻜ ْﻢ ﻣ ْ‬ ‫ِﻦ َﻻﻳَﺘِﻬ ْ‬ ‫ﻳﻦ َﻓ َﻌ َﻠ ْﻴ ُﻜ ْﻢ ﻟﻨﱠ ْﺼ ُﺮ *ِﻻﱠ َﻋ َﻠﻰ َﻗ ْﻮ ٍ‪ j‬ﺑَْﻴﻨَ ُﻜ ْﻢ َﺑَْﻴﻨَ ُﻬ ْﻢ ﻣِﻴﺜَ ٌ‬ ‫ﻮ‬ ‫ﺎ~ َﷲﱠُ ﺑ َِﻤﺎ ﺗَ ْﻌ َﻤ ُﻠ َ‬ ‫ﻟ ﱢﺪ ِ‬ ‫ﺑَ ِﺼ–ٌ ﴾ ﺳﻮ
‪ E‬ﻷﻧﻔﺎ‪.٧٢ :J‬‬

‫* ﻣﻊ ﻟﻌﺴﺮ ﻳﺴـﺮ‬ ‫¦ﻦ ﻧﺬﻛﺮ ﳌﺼﺎﻋﺐ ﳌﺸﻘﺎ‪ N‬ﻟ™ ﳝﺘﺤﻦ ﷲ ﺗﻌﺎž ֲדﺎ ﻋﺒﺎ\ ﳌﺆﻣﻨﲔ‬ ‫ﻟﺬﻳﻦ ﻳُﻈﻬﺮ ‪!; x‬ﻓﻊ ﺳﻠﻮ< ;ﺧﻼﻗﻲ ﺳﻂ ﻟﻈﺮ ‪ °‬ﳊﺎﻟﻜﺔ‪ .‬ﻋﺮﺿﻨﺎ ﻛﺬﻟﻚ‬ ‫ ﳊﺐ ﻟﺘﻘﺪﻳﺮ ﻟ™ ﻳﺘﺤﻠﻮ‪ֲ x‬דﺎ ﻧﺴﺠﺎﻣﺎ ﻣﻊ ­ﻮ ;ﺧﻼﻗﻬﻢ‪,‬‬ ‫ﻣﺸﺎﻋﺮ ﻟﺴﻌﺎ‪D‬‬ ‫ّ‬ ‫ﻣﺪ!ﻛﲔ ;‪ x‬ﷲ ﺗﻌﺎž ﻳُ‰ّ‪ Z‬ﻣﻊ ﻛﻞ ﺧﺘﺒﺎ ٍ! ﳝﺘﺤﻦ ﺑﻪ ﻋﺒﺎ\ !ﺿ» ﺳﻜﻴﻨﺔ ﺗُﺮﻳﺢ‬ ‫ﳌﺆﻣﻨﲔ ﻟﺼﺎﻗﲔ ﺗﻄﻤﺌﻨﻬﻢ‪ .‬ﻗﺪ ‪L‬ﻛﺮ ﻫﺬ ﻟﻮﻋﺪ  ﻟﻘﺮ©‪ x‬ﻟﻜﺮﱘ‪:‬‬ ‫ِ َﻣ َﻊ ﻟْ ُﻌ ْﺴ ِﺮ ﻳُ ْﺴﺮ¡ ﴾ ﺳﻮ
‪ E‬ﻟﺸﺮ{‪٦ -٥ :‬‬ ‫﴿ َﻓﺈ ﱠ‬ ‫ِ َﻣ َﻊ ﻟْ ُﻌ ْﺴ ِﺮ ﻳُ ْﺴﺮ¡ * * ﱠ‬ ‫ِﻜ ْﻢ ﻟْﻴُ ْﺴ َﺮ َﻻ ﻳُﺮِﻳ ُﺪ ﺑ ُ‬ ‫﴿‪...‬ﻳُﺮِﻳ ُﺪ ﷲﱠُ ﺑ ُ‬ ‫ِﻜ ْﻢ ﻟْ ُﻌ ْﺴ َﺮ‪ ﴾ ...‬ﺳﻮ
‪ E‬ﻟﺒﻘﺮ‪:E‬‬

‫‪٥٧‬‬

‫ﺳـﺮ ﻻﺑﺘﻼ‬ ‫ّ‬

‫‪١٨٥‬‬ ‫﴿ َﻧُﻴَ ﱢﺴ ُﺮ َ‪ v‬ﻟِ ْﻠﻴُ ْﺴ َﺮ‪ ﴾ P‬ﺳﻮ
‪ E‬ﻷﻋﻠﻰ‪٨ :‬‬ ‫ِﻚ َ ْﻣﺮ ﱠ‬ ‫ﷲِ َﻧ َﺰﻟَ ُﻪ *ِﻟَْﻴ ُﻜ ْﻢ‬ ‫﴿ ‪َ َ ...‬ﻣ ْﻦ ﻳَﺘﱠ ِﻖ ﷲﱠَ ﻳَ ْﺠ َﻌ ْﻞ ﻟَ ُﻪ ﻣ ْ‬ ‫ِﻦ َ ْﻣ ِﺮ ِ‪ d‬ﻳُ ْﺴﺮ¡ * َ‪:‬ﻟ َ ُ‬ ‫ﱠَ‬ ‫ﱢﺮ َﻋ ْﻨ ُﻪ َﺳﻴﱢﺌَﺎﺗِ ِﻪ َﻳُ ْﻌ ِﻈ ْﻢ ﻟَ ُﻪ َ ْﺟﺮ¡ ﴾ ﺳﻮ
‪ E‬ﻟﻄﻼ~‪٥-٤ :‬‬ ‫َ َﻣ ْﻦ ﻳَﺘﱠ ِﻖ ﷲ ﻳُ َﻜﻔ ْ‬ ‫ِﻖ ِﻣ ﱠﻤﺎ ‪a‬ﺗَﺎ ُ‪ d‬ﷲﱠُ‬ ‫ِﻦ َﺳ َﻌﺘِ ِﻪ َ َﻣ ْﻦ ُﻗ ِﺪ َ
َﻋ َﻠ ْﻴ ِﻪ ِ
ْ‪ُ s‬ﻗ ُﻪ َﻓ ْﻠﻴُﻨﻔ ْ‬ ‫﴿ ﻟِﻴُﻨﻔ ْ‬ ‫ِﻖ ‪َ ُ:‬ﺳ َﻌ ٍﺔ ﻣ ْ‬ ‫ﻻ ﻳُ َﻜ ﱢﻠ ُﻒ ﷲﱠُ ﻧَﻔْﺴ *ِﻻﱠ َﻣﺎ ‪a‬ﺗَﺎ َﻫﺎ َﺳﻴَ ْﺠ َﻌ ُﻞ ﷲﱠُ ﺑَ ْﻌ َﺪ ُﻋ ْﺴ ٍﺮ ﻳُ ْﺴﺮ¡ ﴾ ﺳﻮ
‪E‬‬ ‫ﻟﻄﻼ~‪٧ :‬‬ ‫﴿ َﻓﺄَ ﱠﻣﺎ َﻣ ْﻦ َ ْﻋ َﻄﻰ َﺗﱠﻘَﻰ * َ َﺻ ﱠﺪ َ~ ﺑِﺎﻟْ ُﺤ ْﺴﻨَﻰ * َﻓ َﺴﻨُﻴَ ﱢﺴ ُﺮ ُ‪ d‬ﻟِ ْﻠﻴُ ْﺴ َﺮ‪P‬‬ ‫* ََﱠﻣﺎ َﻣ ْﻦ ﺑَ ِﺨ َﻞ َ ْﺳﺘَ ْﻐﻨَﻰ * َ َﻛ ﱠﺬ َ† ﺑِﺎﻟْ ُﺤ ْﺴﻨَﻰ * َﻓ َﺴﻨُﻴَ ﱢﺴ ُﺮ ُ‪ d‬ﻟِْﻠ ُﻌ ْﺴ َﺮ‪* P‬‬ ‫َ َﻣﺎ ﻳُ ْﻐﻨِﻲ َﻋ ْﻨ ُﻪ َﻣﺎﻟُ ُﻪ *ِ‪ َ:‬ﺗَ َﺮ ﱠ‪ ﴾ PL‬ﺳﻮ
‪ E‬ﻟﻠﻴﻞ‪١١-٥ :‬‬ ‫ﻓﺎﷲ ﺗﻌﺎž ﻳ‰ّ‪ Z‬ﺳﻜﻴﻨﺘﻪ‪ ,‬ﻓﻖ ﻫﺬ ﻟﻨﺴﻖ ﻟﻘﺮ©‪ ,Î‬ﻋﻠﻰ ﳌﺆﻣﻨﲔ ﻟﻌﺎﻣﻠﲔ‬ ‫ ﻟﺼﻌﺎ‪ ,G‬ﻣﺎ ّ‪ v‬ﻳﺎﻫﻢ ﺑﺎﻟﻌﻮ‪ x‬ﻣﻦ ﺧﺰﺋﻦ !‪Ã‬ﺘﻪ‬ ‫;ﺛﻨﺎ ﻣﻌﺎﻧﺎִדﻢ ﻟﺸﺪﺷﺪ ّ‬ ‫ﺳﺒﺤﺎﻧﻪ‪ُ ,‬‬ ‫ﲢﻤﻞ ﻣﺪ\ ﻟﻴﻬﻢ ﻣﻼﺋﻜﺔ ﻛﺮ ٌŽ‪~ ,‬ﻓﲔ ‪q‬ﻢ ;ﺳﻌﺪ ﻟﺒﺸﺎﺋﺮ ﻟﺮﺑﺎﻧﻴﺔ‪:‬‬ ‫ * *ِ ْ‪:‬‬ ‫َﺪ ﻧَ َﺼ َﺮ ُﻛ ْﻢ ﷲﱠُ ﺑِﺒَ ْﺪ ٍ
ََﻧْﺘُ ْﻢ َ ِ‪:‬ﻟﱠٌﺔ َﻓﺎﺗﱠﻘُﻮ ﷲﱠَ ﻟَ َﻌ ﱠﻠ ُﻜ ْﻢ ﺗَ ْﺸ ُﻜ ُﺮ َ‬ ‫﴿ َﻟَﻘ ْ‬ ‫ِﻦ ﻟْ َﻤﻼﺋ َ‬ ‫ﺗَﻘ ُ‬ ‫ﲔ َﻟَ ْﻦ ﻳَ ْﻜﻔِﻴَ ُﻜ ْﻢ َ ْ ﻳُ ِﻤ ﱠﺪ ُﻛ ْﻢ َ
ﺑﱡ ُﻜ ْﻢ ﺑِﺜَﻼﺛَ ِﺔ ٍ‬ ‫ِﻜ ِﺔ‬ ‫ُﻮ‪ J‬ﻟِ ْﻠ ُﻤ ْﺆ ِﻣﻨِ َ‬ ‫‪a‬ﻻ‪ Y‬ﻣ ْ‬ ‫‪٥٨‬‬

‫ﻫﺎ
 ﻳﺤﻴﻰ )ﻋﺪﻧﺎ ﻗﻄﺎ
(‬

‫ﲔ ﺑََﻠﻰ * ِْ ﺗَ ْﺼﺒ ُِﺮ َﺗَﺘﱠﻘُﻮ َﻳَْﺄﺗُ ُ‬ ‫ِﻢ َﻫ َﺬ ﻳُ ْﻤ ِﺪ ْ‪ُ L‬ﻛ ْﻢ َ
ﺑﱡ ُﻜ ْﻢ‬ ‫ﻮﻛ ْﻢ ﻣ ْ‬ ‫ِﻦ َﻓ ْﻮ ِ
ﻫ ْ‬ ‫ُﻣْﻨ َﺰﻟِ َ *‬ ‫ِﻦ ﻟْ َﻤﻼﺋ َ‬ ‫ِﺨ ْﻤ َﺴ ِﺔ ٍ‬ ‫ﲔ * َ َﻣﺎ َﺟ َﻌ َﻠ ُﻪ ﷲﱠُ *ِﻻﱠ ﺑُ ْﺸ َﺮ‪ P‬ﻟَ ُﻜ ْﻢ‬ ‫ﺑَ‬ ‫ِﻜ ِﺔ ُﻣ َﺴ ﱢﻮ ِﻣ َ‬ ‫‪a‬ﻻ‪ Y‬ﻣ ْ‬ ‫ِﻦ ِﻋ ْﻨ ِﺪ ﱠ‬ ‫ﷲِ ﻟْ َﻌﺰِﻳ ِﺰ ﻟْ َﺤ ِﻜﻴ ِﻢ ﻟِﻴَﻘ َ‬ ‫ْﻄ َﻊ‬ ‫ِﻦ ُﻗ ُﻠﻮﺑُ ُﻜ ْﻢ ﺑِ ِﻪ َ َﻣﺎ ﻟﻨﱠ ْﺼ ُﺮ *ِﻻﱠ ﻣ ْ‬ ‫َﻟِﺘَ ْﻄ َﻤﺌ ﱠ‬ ‫*‬ ‫ﲔ ﴾ ﺳﻮ
‪ Ja E‬ﻋﻤﺮ‪:‬‬ ‫َﺮ َ ْ ﻳَ ْﻜﺒِﺘَ ُﻬ ْﻢ َﻓﻴَْﻨ َﻘﻠِﺒُﻮ َﺧﺎﺋِﺒِ َ‬ ‫ِﻦ ﻟﱠﺬ َ‬ ‫َﻃ َﺮﻓ ﻣ ْ‬ ‫ِﻳﻦ َﻛﻔ ُ‬ ‫‪١٢٧-١٢٣‬‬ ‫ ﷲ ﺗﻌﺎž ﻳﺪﻓﻊ ﻋﻦ ﻟﺬﻳﻦ ©ﻣﻨﻮ‪ ,‬ﺗﻨﺘﺼﺮ ‪q‬ﻢ ﳌﻼﺋﻜﺔ‪é ,‬ﻨﻮ ٍ ¨ ﻳﺮ ﻫﺎ‬ ‫ﻟﻴﺒﻘﻮ ﺛﺎﺑﺘﲔ ﺑﲔ ﺷﻌﻮ!¯ ﻷﻣﻦ ﻟﺮﺿﺎ‪ .‬ﻳﺼﻒ ﻟﻘﺮ©‪ x‬ﻟﻜﺮﱘ  ©ﻳﺔ ﻣﻦ‬ ‫ﺳﻮ!‪ D‬ﻟﺘﻮﺑﺔ ﻟﺘﺄﻳﻴﺪ ﻹ‪q‬ﻲ ﻟﻠﻨ‪ û‬ﺻﻠﻰ ﷲ ﻋﻠﻴﻪ ﺳﻠﻢ  ﺣﺪ‪ £‬ﳌﻮﻗﻒ‬ ‫ﻟﻌﺼﻴﺒﺔ ﻓﻴﻘﻮ‪:Z‬‬ ‫ِﻲ ﺛْﻨَْﻴ ِﻦ *ِ ْ‪ُ :‬ﻫ َﻤﺎ‬ ‫ﻨﺼ ُﺮ ُ‪َ d‬ﻓﻘ ْ‬ ‫﴿ *ِﻻﱠ ﺗَ ُ‬ ‫َﺪ ﻧَ َﺼ َﺮ ُ‪ d‬ﷲﱠُ *ِ ْ‪ْ َ :‬ﺧ َﺮ َﺟ ُﻪ ﻟﱠﺬ َ‬ ‫ِﻳﻦ َﻛﻔ ُ‬ ‫َﺮ ﺛَﺎﻧ َ‬ ‫ﻓِﻲ ﻟْ َﻐﺎ ِ
*ِ ْ‪ :‬ﻳَﻘ ُ‬ ‫ِﺼ ِ‬ ‫ِ ﷲﱠَ َﻣ َﻌﻨَﺎ َﻓﺄَﻧ َﺰ َ‪ J‬ﷲﱠُ َﺳ ِﻜﻴﻨَﺘَ ُﻪ َﻋ َﻠ ْﻴ ِﻪ‬ ‫ﺎﺣﺒِ ِﻪ ﻻ ﺗَ ْﺤ َﺰ ْ * ﱠ‬ ‫ُﻮ‪ J‬ﻟ َ‬ ‫ﱠ‬ ‫ِﻲ‬ ‫ََﻳﱠ َﺪ ُ‪ d‬ﺑ ُ‬ ‫ِﺠﻨُﻮ ٍ‪ L‬ﻟَ ْﻢ ﺗَ َﺮ ْ َﻫﺎ َ َﺟ َﻌ َﻞ َﻛ ِﻠ َﻤ َﺔ ﻟﱠﺬ َ‬ ‫َﺮ ﱡ‬ ‫ِﻳﻦ َﻛﻔ ُ‬ ‫ﻟﺴ ْﻔ َﻠﻰ َ َﻛ ِﻠ َﻤ ُﺔ ﷲِ ﻫ َ‬ ‫ﻴﻢ ﴾ ﺳﻮ
‪ E‬ﻟﺘﻮﺑﺔ‪٤٠ :‬‬ ‫ﻟْ ُﻌ ْﻠﻴَﺎ َﷲﱠُ َﻋﺰِﻳ ٌﺰ َﺣ ِﻜ ٌ‬ ‫ﻛﻤﺎ !;ﻳﻨﺎ  ﻵﻳﺔ ﻟﺴﺎﺑﻘﺔ‪ ,‬ﻛﻞ ﻓﺘﺮ‪ D‬ﻋﺼﻴﺒﺔ ﻛﺎ‪ x‬ﻳﺘﺒﻌﻬﺎ ﺣﺴﺎ‹ ﻋﻤﻴﻖ‬ ‫ﺑﻘﺮ‪ G‬ﻟﻔﺮ‪ Z ~ ¹‬ﻟﺸﺪ‪ .D‬ﳌﺆﻣﻨﻮ‪ x‬ﻳﻌﻤﻠﻮ‪ x‬ﻳﺪ ﺣﺪ‪ ,ٍD‬ﻣﺪ!ﻛﲔ ;‪ x‬ﻣﺎ‬ ‫ٍ‬ ‫ﳝﺮ ֲדﻢ ﻣﻦ‬ ‫;ﺣﺪ‪ f‬ﻳﻨﻄﻮ¯ ﻋﻠﻰ ﺧﺘﺒﺎ ٍ! ﻗﺪ ;ﻋ ّﺪ ‪q‬ﻢ‪ ,‬ﻣﻘﺪ!ﻳﻦ ﺿﺮ !‪ִ D‬דﻴﺌﺔ‬ ‫ﱡ‬ ‫;ﻧﻔﺴﻬﻢ ﳊﻴﺎ‪ D‬ﻵﺧﺮ‪ D‬ﳋﺎﻟﺪ‪ ,D‬ﻫﻮ ﻣﺎ ﳝﺪﻫﻢ‬ ‫ﺑﺈﺣﺴﺎ‹ ﻻ ﺣ ّﺪ ﻟﻪ ﻣﻦ ﻟﻄﻤﺄﻧﻴﻨﺔ‬ ‫ٍ‬ ‫ﻋﻨﺪ ﻣﻮﺟﻬﺔ ﻻﺑﺘﻼ‪ ,N‬ﻣﺘﻠﻘﲔ ﻣﻦ ﷲ ﺳﺒﺤﺎﻧﻪ ;ﻋﻈﻢ ﻟﺒﺸﺎﺋﺮ ;ﺳﻌﺪﻫﺎ‪.‬‬ ‫ ﻗﺪ ﺷﻬﺪﻧﺎ ﻣﺼﺪ· ‪L‬ﻟﻚ  ﺣﻴﺎ‪ D‬ﻧﺒﻴﻨﺎ ‪F‬ﻤﺪ ﺻﻠﻰ ﷲ ﻋﻠﻴﻪ ﺳﻠﻢ ﺻﺤﺎﺑﺘﻪ‬ ‫‪٥٩‬‬

‫ﺳـﺮ ﻻﺑﺘﻼ‬ ‫ّ‬

‫ﻟﻨﺼﺮ ﳌﺒﲔ‪ .‬ﺗﻘ ّﺪŽ ﺳﻮ!‪ D‬ﻳﻮﺳﻒ‬ ‫ﳌﺆﻣﻨﲔ ﺣﻴﺚ ;ﻋﻘﺐ ﺻ_ﻫﻢ ﺣﺘﺴﺎֲדﻢ ُ‬ ‫ﻋﻠﻴﻪ ﻟﺴﻼŽ ﲤﺜﻴ ً‬ ‫ﻼ ﻋﻤﻠﻴ» ﳌﺜﻞ ﻫﺬ\ ﻟﺒﺸﺎﺋﺮ ﻟﺮﺑﺎﻧﻴﺔ ﻟﺼﺎﻗﺔ؛‬ ‫ﳉﺐ ﻃﻔ ً‬ ‫ﻼ ﺻﻐ‪ ,vY‬ﺑﺎﻋﻪ ﻟﺬ¯ ﻧﺘﺸﻠﻪ ﻣﻦ‬ ‫ﻓﻘﺪ ;ﻟﻘﺎ\ ﺧﻮﺗﻪ  ّ‬ ‫ﻬﻢ ﺑﺎﻟﺘﺤﺮ‪ º‬ﻣﻦ ﻗِﺒﻞ ﻣﺮ;‪ D‬ﻟﻌﺰﻳﺰ ﻇﻠﻤ» ﺟﻮ!‪,‬‬ ‫ﳉﺐ ﻋﺒﺪ‪ v‬ﻟﻌﺰﻳﺰ ﻣﺼﺮ‪  ,‬ﺗّ َ‬ ‫ﻓﺄ ´ ﻟﺴﺠﻦ ﻗﺎﺳﻰ ﻳﻼﺗﻪ  ‪ x; x‬ﻳﺴﺎ Ž ﻋﻠﻰ ;ﺧﻼﻗﻪ ُﻣﺜﻠﻪ‪ ,‬ﻛﺎ‪x‬‬ ‫ﻣﻠﻤﺔ ﺗﻌﺘﺮﻳﻪ‪ ,‬ﻓﻴﺸﻌﺮ ﺑﺈ‪±‬ﺎﺑﻴﺔ ﻛﻞ ﻣﺎ ﳝﺮ‬ ‫ﻳﻬﺮ´ ﻟﺒﺎ‪ G‬ﷲ ﻋﺰ ﺟﻞ ﻋﻨﺪ ﻛﻞ ّ‬ ‫ﻣﺜﻞ †ﺘﺬ¯ ﺑﻪ ﳌﺆﻣﻨﻮ‪ x‬ﻟﻜﺜﺮ‪ D‬ﻃﺎﻋﺘﻪ‬ ‫ﺑﻪ ﻣﻦ ;ﺣﺪ‪ ,f‬ﺣ… ;ﺻﺒﺢ ﻣﻀﺮ‪ٍ G‬‬ ‫ﺧﻀﻢ ﻣﻦ ﳌﺼﺎﺋﺐ ﻟﺒﻼﻳﺎ‪ .‬ﺟﺎ ﻃﻼ· ﺳﺮﺣﻪ‬ ‫ ﺛﻘﺘﻪ ﺑﺎﷲ ﺗﻌﺎž ﺳﻂ‬ ‫ّ‬ ‫ﻣﻦ ﺳﺠﻨﻪ ﻣﻜﺎﻓﺄ‪q D‬ﻴﺔ‪ ،‬ﺷﻬﺎ‪ D‬ﻋﻠﻰ ُﺣﺴﻦ ﺻﻨﻴﻌﻪ ﺷﺪ‪ D‬ﻗﺮﺑﻪ ﻣﻦ !ﺑﻪ ﻋﺰ‬ ‫ﻟﻘﻮ‪D‬‬ ‫ ﺟﻞ‪ ,‬ﻇﻬﺮ ﺣﺴﺎ‪ x‬ﷲ ﻟﻪ ﺣﲔ ;ُﺳﻨﺪ ﻟﻴﻪ ;ﺧﻄﺮ ﻣﻨﺼﺒﲔ  ﻟﺪ ﻟﺔ‪ّ ,‬‬ ‫ ﻟﺜﺮ ‪ .D‬ﺷﺎ‪ N‬ﻹ!‪ D‬ﻟﺮﺑﺎﻧﻴﺔ ;‪ x‬ﺗﻜﻮ‪ x‬ﺣﻴﺎ‪ D‬ﻳﻮﺳﻒ ﻋﻠﻴﻪ ﻟﺴﻼŽ ّ‬ ‫‪F‬ﻂ‬ ‫ﻟﻌﻨﺎﻳﺔ ﻹ‪q‬ﻴﺔ ﻟﻴﻜﻮ‪ x‬ﻣﺜ ً‬ ‫ﻼ †ﺘﺬ¯ ﺑﻪ ﳌﺆﻣﻨﻮ‪ ,x‬ﻣﺮﺟﻌ» ﺻﺎﻗ» ﻟﺘﺤﻘﻴﻖ ﻋﺪ‬ ‫ﻳﺘﻠﻤﺴﻪ ﳌﺆﻣﻨﻮ‪ x‬ﻟﺼﺎﺑﺮ ‪ x‬ﻟﻮﺛﻘﻮ‪ x‬ﺑﺮֲדﻢ ﻋﺰ ﺟﻞ‬ ‫ﷲ ﻟﻌﺒﺎ\ ﳌﺨﻠﺼﲔ‪ّ ,‬‬ ‫ ﻗﺖ ﻟﺸﺪﺋﺪ ﺑﻘﺮ‪! G‬ﺣﺘﻬﻢ ﻓﺮﺟﻬﻢ ‪:‬‬ ‫ِﻦ َﺣ ْﻴ ُﺚ ﻻ ﻳَ ْﺤﺘَ ِﺴ ُﺐ‬ ‫﴿‪َ َ ...‬ﻣ ْﻦ ﻳَﺘﱠ ِﻖ ﷲﱠَ ﻳَ ْﺠ َﻌ ْﻞ ﻟَ ُﻪ َﻣ ْﺨ َﺮﺟ * َﻳَ ْﺮ ُ‪ْ s‬ﻗ ُﻪ ﻣ ْ‬ ‫َ َﻣ ْﻦ ﻳَﺘَ َﻮ ﱠﻛ ْﻞ َﻋ َﻠﻰ ﱠ‬ ‫ِ ﷲﱠَ ﺑَﺎﻟِ ُﻎ َ ْﻣ ِﺮ ِ‪َ d‬ﻗ ْﺪ َﺟ َﻌ َﻞ ﷲﱠُ ﻟ ُ‬ ‫ِﻜ ﱢﻞ َﺷ ْﻲ ٍ‬ ‫ﷲِ َﻓ ُﻬ َﻮ َﺣ ْﺴﺒُ ُﻪ * ﱠ‬

‫َﻗ ْﺪ
¡ ﴾ ﺳﻮ
‪ E‬ﻟﻄﻼ~‪٣-٢ :‬‬

‫ ﳝﺘﺤﻦ ﷲ ﻋﺒﺎ\‪ ,‬ﻛﻤﺎ ; ﺿﺢ ﳌﺜﺎ‪ Z‬ﻟﺴﺎﺑﻖ‪ ;  ,‬ﻗﺎ‪Ò N‬ﺘﻠﻔﺔ ﺑﺎﻟﺸﺪﺋﺪ‬ ‫ﻟﻴﺒﻘﻰ ﳌﺆﻣﻨﻮ‪F  x‬ﺮ‪ G‬ﻋﺒﻮﻳﺘﻬﻢ ﻣﺬﻋﻨﲔ ﻟﺮֲדﻢ ﳝﻸ ﻗﻠﻮֲדﻢ ﻟﺮﺿﺎ ﻓ‪Y‬ﺗﻔﻌﻮ‪x‬‬ ‫‪٦٠‬‬

‫ﻫﺎ
 ﻳﺤﻴﻰ )ﻋﺪﻧﺎ ﻗﻄﺎ
(‬

‫ ﻣﺪ!‪ ¹‬ﻟﻜﻤﺎ‪ ,Z‬ﻣﻮﻗﻨﲔ ﻣﻦ ﻧﻴﻞ ﺟﺰﺋﻬﻢ ;ﺿﻌﺎﻓ» ﻣﻀﺎﻋﻔﺔ ﻋﻦ ّ‬ ‫ﻛﻞ ﻣﺎ‬ ‫ﻗﺎﺳﻮ\ ﻣﻦ ﻣﻌﺎﻧﺎ‪ D‬ﲢﻠّﻮ ﺑﻪ ﻣﻦ ;ﺧﻼ· !ﻓﻴﻌﺔ  ˆﻴﻊ ﳌﻮﻗﻒ ﻟﻌﺼﻴﺒﺔ‪,‬‬ ‫ !‪ G‬ﻗﺎﺋﻖ ﻣﻦ ﻟﺸﻘﺎ‬ ‫ ﻟﺘﻀﺤﻴﺔ ﺑﺎﻟﻨﻔﺲ ﻟﺼ_ ﻹ‪L‬ﻋﺎ‪ x‬ﻟﻘﻀﺎ ﷲ ﻓﻴﻬﻢ‪ّ .‬‬ ‫ﲢﻤﻠﻮ ﻋﻨﺎﻫﺎ  ﻟﺪﻧﻴﺎ ﺗﻌﻮ ﻋﻠﻴﻬﻢ ﲟﻼﻳﲔ ﻟﺴﻨﲔ ﻣﻦ ﻧﻌﻴﻢ ﳉﻨﺔ‪ .‬ﻫﻜﺬ‬ ‫ﻳﻘﻀﻲ ﳌﺆﻣﻨﻮ‪ x‬ﻟﻮﺛﻘﻮ‪ x‬ﺑﻮﻋﺪ ﷲ ﺗﻌﺎž ﺣﻴﺎִדﻢ ﺑﺄﺷﻮ· ﻋﺎ!ﻣﺔ ©ﻣﺎ‪ Z‬ﻣﺘﻮﺛﺒﺔ‬ ‫ﻟﻨﻌﻴﻢ ﺳﺮﻣﺪ¯ ﻻ ﻳﻨﻘﻄﻊ ﻣﺪ\‪ .‬ﻳﺼﻒ ﷲ ﻋﺰ ﺟﻞ ﺣﺎﻟﺔ ﳌﺆﻣﻨﲔ ﻟﺼﺎﻗﲔ‬ ‫ﺑﻘﻮﻟﻪ‪:‬‬ ‫ِﻳﻦ‬ ‫ِﻳﻦ ﻻ ﻳَ ْﺸ َﻬ ُﺪ َ‬ ‫﴿ َﻟﱠﺬ َ‬ ‫ ﻟ ﱡﺰ َ
َ*ِ‪َ َ:‬ﻣ ﱡﺮ ﺑِﺎﻟ ﱠﻠ ْﻐ ِﻮ َﻣ ﱡﺮ ِﻛ َﺮﻣ * َﻟﱠﺬ َ‬ ‫*ِ‪ : َ:‬ﱢ‬ ‫ُﻛ ُﺮ ﺑِﺂﻳَ ِ‬ ‫ﻮ‬ ‫ِﻳﻦ ﻳَﻘُﻮﻟُ َ‬ ‫ِﻢ ﻟَ ْﻢ ﻳَ ِﺨ ﱡﺮ َﻋ َﻠ ْﻴ َﻬﺎ ُﺻ ّﻤ َ ُﻋ ْﻤﻴَﺎﻧ َﻟﱠﺬ َ‬ ‫ﺎ‪
َ 6‬ﺑﱢﻬ ْ‬

‫*‬

‫َ
ﺑﱠﻨَﺎ َﻫ ْﺐ ﻟَﻨَﺎ ﻣ ِْﻦ َ ْ‪ِ َ s‬ﺟﻨَﺎ َ ُ‪ :‬ﱢ
ﻳﱠﺎﺗِﻨَﺎ ُﻗ ﱠﺮ َ‪ْ َ E‬ﻋﻴُ ٍﻦ َ ْﺟ َﻌ ْﻠﻨَﺎ ﻟِْﻠ ُﻤﺘﱠﻘِﲔ َ*َِﻣﺎﻣ *‬ ‫ُ ْﻟَﺌ َ‬ ‫ِﻳﻦ‬ ‫ِﻚ ﻳُ ْﺠ َﺰ ْ َ ﻟْ ُﻐ ْﺮ َﻓ َﺔ ﺑ َِﻤﺎ َﺻﺒَ ُﺮ َﻳَُﻠ ﱠﻘ ْﻮ َ ﻓِﻴ َﻬﺎ ﺗَ ِﺤﻴﱠ ًﺔ َ َﺳﻼﻣ * َﺧﺎﻟِﺪ َ‬ ‫َﺮ¡ َ ُﻣﻘَﺎﻣ ﴾ ﺳﻮ
‪ E‬ﻟﻔﺮﻗﺎ‪٧٦-٧٢ :‬‬ ‫ﻓِﻴ َﻬﺎ َﺣ ُﺴﻨَ ْﺖ ُﻣ ْﺴﺘَﻘ ّ‬

‫ِﻛ ِﺮ ﱠ‬ ‫ِﺟ ٌ‬ ‫ِﺠﺎ َ
ٌ‪َ E‬ﻻ ﺑَْﻴ ٌﻊ َﻋ ْﻦ ‪ْ :‬‬ ‫ﻟﺼﻼ ِ‪ِ*َ E‬ﻳﺘَﺎ ِ‬ ‫ﷲِ َ*َِﻗﺎ ِ‪ j‬ﱠ‬ ‫﴿
َ‬ ‫ِﻢ ﺗ َ‬ ‫ﺎ‪ J‬ﻻ ﺗُ ْﻠﻬِﻴﻬ ْ‬ ‫ﻮ† َ َﻷﺑْ َﺼﺎ ُ
* ﻟِﻴَ ْﺠ ِﺰﻳَ ُﻬ ْﻢ ﷲﱠُ َ ْﺣ َﺴ َﻦ‬ ‫ﻟ ﱠﺰ َﻛﺎ ِ‪ E‬ﻳَ َﺨﺎ ُﻓ َ‬ ‫ﻮ ﻳَ ْﻮﻣ ﺗَﺘَ َﻘ ﱠﻠ ُﺐ ﻓِﻴ ِﻪ ﻟْ ُﻘ ُﻠ ُ‬ ‫ِﻦ َﻓ ْﻀ ِﻠ ِﻪ َﷲﱠُ ﻳَ ْﺮ ُ‪َ ~ُ s‬ﻣ ْﻦ ﻳَ َﺸﺎ ُ ﺑِ َﻐ ْﻴ ِﺮ ِﺣ َﺴ ٍ‬ ‫ﺎ† ﴾ ﺳﻮ
‪E‬‬ ‫َﻣﺎ َﻋ ِﻤ ُﻠﻮ َﻳَﺰِﻳ َﺪ ُﻫ ْﻢ ﻣ ْ‬ ‫ﻟﻨﻮ
‪٣٨-٣٧ :‬‬

‫‪٦١‬‬

‫ﺳـﺮ ﻻﺑﺘﻼ‬ ‫ّ‬

‫ﻣﻮﻗﻒ ﻏ– ﳌﺆﻣﻨﲔ *‪ s‬ﻟﺼﻌﺎ†‬ ‫ﻻ ﺗﺘﻐ‪; Y‬ﺧﻼ· ﳌﺴﻠﻢ‪ ,‬ﻛﻤﺎ ; ﺿﺤﻨﺎ ﻣﻦ ﻗﺒﻞ‪ ,‬ﻣﻬﻤﺎ ﺗﻠﻮﻧﺖ ;ﺣﻮ‪Z‬‬ ‫ﻋﺎﳌﻪ ﻟﺒﺎﻃﻦ‪; .‬ﻣﺎ ﻣﺮﺿﻰ ﻟﻘﻠﻮ‪ G‬ﻟﺬﻳﻦ ﻻ ﳝﺎ‪q x‬ﻢ ﻓﻬﻢ ﻏ‪ Y‬ﻗﺎ!ﻳﻦ‬ ‫ﲢﻤﻞ ﳌﺸﻘﺎ‪ N‬ﻣﻜﺎﺑﺪִדﺎ‪ ,‬ﻓﻤﺤﺮ< ﺻ_ﻫﻢ ﻣﺘﻌﻄﻞ‪ ,‬ﻣﺮﺟﻞ ﳝﺎ‪U‬ﻢ ﻻ‬ ‫ﻋﻠﻰ ّ‬ ‫ﺣﺮ!‪ D‬ﻓﻴﻪ‪ ,‬ﻋﻠﻴﻪ ﺗﺮﻫﻢ ;ﻛﺜﺮ ﻋﻨﺘ» ﻋﻨﺪ ﻣﻮﺟﻬﺔ ﻟﺸﺪﺋﺪ‪ ,‬ﻗﺪ ﻳﺴﺘﺸﻴﻄﻮ‪x‬‬ ‫ﻏﻀﺒﺎ ﺣﻨﻘﺎ ﻷﺗﻔﻪ ﻷﺳﺒﺎ‪ G‬ﺗﺜﻮ! ﻋﺪ ﻧﻴﺘﻬﻢ‪! ،‬ﲟﺎ ﳉﺄ  ž ﻟﻌﻨﻒ‪ .‬ﻗﺪ‬ ‫ﻳﺘﻈﺎﻫﺮ ‪  x‬ﻟﻈﺮ ‪ °‬ﻟﻌﺎﻳﺔ ﺑﺎﳌﺮ‪ Ø‬ﻟﻄﻤﺄﻧﻴﻨﺔ‪ ,‬ﻟﻜﻦ ﺳﺮﻋﺎ‪ x‬ﻣﺎ ﺗﺘﻤﻠﻜﻬﻢ‬ ‫ﻟﻌﺪ ﻧﻴﺔ ﻟﻔﻈﺎﻇﺔ ﻋﻨﺪﻣﺎ ﻳﻌﺮ¸ ﻋﻠﻴﻬﻢ ﳌﺆﻣﻨﻮ‪ x‬ﺣﻘﺎﺋﻖ ﻹﳝﺎ‪ x‬ﺣﻘﺎﺋﻖ‬ ‫ﻷﺧﻼ· ﻟﻘﺮ©ﻧﻴﺔ‪ ,‬ﻓﺘﺜﻮ! ﻋﺪ ִדﻢ ﻛﺎﺷﻔﲔ ﻟﻠﺜﺎŽ ﻋﻦ ﻣﺎﻣﺔ ﺟﻮﻫﻬﻢ ﺳﻮ‬ ‫;ﺧﻼﻗﻬﻢ‪.‬‬ ‫ ;ﻛﺜﺮ ﻣﺎ ﻳﻜﺸﻒ ﻣﻌﺪ‪ x‬ﺷﺨﺼﻴﺘﻬﻢ ﻓﻘﺪ‪U‬ﻢ ﻓﺮ‪ Ó‬ﻟﻌﻤﻞ ; ﺗﻌﺮﺿﻬﻢ‬ ‫ﳌﺮ¸ ; ﺣﺎﺛﺔ ; ﻣﺼﻴﺒﺔ ; ﺑﻼ‪ .‬ﻓﻠﻮ ﻓﻘﺪ  ﻟﺴﻜﻦ ﻟﻔﺘﺮ‪ D‬ﻗﺼ‪ DY‬ﻣﺜ ً‬ ‫ﻼ ; ‬ ‫ﻗﻀﺖ ﳌﺸﻜﻼ‪ N‬ﻣﻀﺎﺟﻌﻬﻢ‪ ,‬ﻓﺴﺮﻋﺎ‪ x‬ﻣﺎ ﻳﺼﺒﺤﻮ‪ x‬ﻓﺮﻳﺴﺔ‬ ‫ﺣﺮﻣﻮ ﻟﻨﻮŽ ; ّ‬ ‫ﻟﻠﻘﻨﻮ[‪ .‬ﻳﺼﻒ ﷲ ﺗﻌﺎž ﻟﻨﺎ ﻫﺬ\ ﻟﺸﺨﺼﻴﺔ ﳉﺎﺣﺪ‪ D‬ﻟ™ ﻏﺎﻟﺒ» ﻣﺎ ﺗﻈﻬﺮ‬ ‫ﻋﻨﺪ ﻟﺸﺪﺋﺪ ﻓﻴﻘﻮ‪:Z‬‬

‫*‬

‫ﺎ *ِ‪َ َ:‬ﻣﺎ ﺑْﺘَﻼ ُ‪
َ d‬ﺑﱡ ُﻪ َﻓﺄَ ْﻛ َﺮ َﻣ ُﻪ َﻧَ ﱠﻌ َﻤ ُﻪ َﻓﻴَﻘ ُ‬ ‫ُﻮ‪
َ J‬ﺑﱢﻲ َ ْﻛ َﺮ َﻣ ِﻦ‬ ‫ِﻧﺴ ُ‬ ‫﴿ َﻓﺄَ ﱠﻣﺎ ﻹ َ‬ ‫ََ ﱠﻣﺎ *ِ‪َ َ:‬ﻣﺎ ﺑْﺘَﻼ ُ‪َ d‬ﻓ َﻘ َﺪ َ
َﻋ َﻠ ْﻴ ِﻪ ِ
ْ‪َ s‬ﻗ ُﻪ َﻓﻴَﻘ ُ‬ ‫ُﻮ‪
َ J‬ﺑﱢﻲ َ َﻫﺎﻧَ ِﻦ ﴾ ﺳﻮ
‪ E‬ﻟﻔﺠﺮ‪:‬‬ ‫‪٦٢‬‬

‫ﻫﺎ
 ﻳﺤﻴﻰ )ﻋﺪﻧﺎ ﻗﻄﺎ
(‬

‫‪١٦-١٥‬‬ ‫ ﻫﻜﺬ‪ ,‬ﻳﺒﺘﻠﻲ ﷲ ﺗﻌﺎž ﻟﻜﺎﻓﺮﻳﻦ ﺑﺎﳌﻨﻊ ﻟﻌﻄﺎ ﻓﻘﺎ ﻹ!ﺗﻪ ﺳﺒﺤﺎﻧﻪ‪.‬‬ ‫ﻓﻴﺒﻘﻰ ﳌﺆﻣﻨﻮ‪ x‬ﺑﻜﺎﻣﻞ ﺛﻘﺘﻬﻢ ﺑﺮֲדﻢ ﻣﺘﻨﺎ‪U‬ﻢ ﻟﻪ ﻋﺰ ﺟﻞ‪ .‬ﻳﻨﻘﻠﺐ ﻟﻜﻔﺮ‪ D‬ﻋﻠﻰ‬ ‫;ﻋﻘﺎֲדﻢ ﺟﺎﺣﺪﻳﻦ ﻧﻌﻤﺔ ﷲ ﺗﻌﺎž ﻋﻠﻴﻬﻢ ﻣﻨﻜﺮﻳﻦ ˆﻴﻞ ﺻﻨﻌﻪ‪ ,‬ﻓﻴﺨﺴﺮ ‪ x‬ﻟﺪﻧﻴﺎ‬ ‫ ﻵﺧﺮ‪ .D‬ﻗﺪ ﺗﺄ‪ D! ý‬ﻓﻌﻠﻬﻢ ﻋﻠﻰ ﺷﻜﻞ ﻛﺘﺌﺎ‪ G‬ﺣﺎ ٍ ﻳﺪﻓﻌﻬﻢ ﻟﻼﻧﺘﺤﺎ! ; ‬ ‫ﻟﻠﺠﻮ ž ﳌﺴﻜﺮ‪ ; N‬ﳌﺨﺪ!‪ .N‬ﻓﻬﻢ ﻻ ﻳﻔﻬﻤﻮ‪ x‬ﻫﺬ\ ﳌﺼﺎﻋﺐ ﻓﻬﻤﺎ‬ ‫‪±‬ﺎﺑﻴﺎ‪ ،‬ﻻ ﻳﻘﺪ! ‪ x‬ﳋ‪ Y‬ﻟﺬ¯ ﳝﻜﻦ ;‪ x‬ﺗﻨﻄﻮ¯ ﻋﻠﻴﻪ‪ .‬ﻳﺸﺪ ﷲ ﺗﻌﺎž‬ ‫ﺟﺰ ﻓﺎﻗﺎ‪:‬‬ ‫ﻋﻠﻴﻬﻢ ﻃﺄ‪ D‬ﻟﺒﻼ ً‬ ‫ِﻦ ُ ْﺧﺘِ َﻬﺎ ََ َﺧ ْﺬﻧَﺎ ُﻫ ْﻢ ﺑِﺎﻟْ َﻌ َﺬ ِ‬ ‫† ﻟَ َﻌ ﱠﻠ ُﻬ ْﻢ‬ ‫ِﻲ َ ْﻛﺒَ ُﺮ ﻣ ْ‬ ‫ِﻢ ﻣ ْ‬ ‫﴿ َ َﻣﺎ ﻧُﺮِﻳﻬ ْ‬ ‫ِﻦ ‪a‬ﻳَ ٍﺔ *ِﻻﱠ ﻫ َ‬ ‫ﻮ ﴾ ﺳﻮ
‪ E‬ﻟﺰﺧﺮ‪٤٨ :Y‬‬ ‫ﻳَ ْﺮ ِﺟ ُﻌ َ‬ ‫ ﲟﻌ‪© Á‬ﺧﺮ‪ ,‬ﻳﺴﻠﻂ ﳌﻮž ﻋﺰ ﺟﻞ ﻋﻠﻴﻬﻢ ; ﻗﺎﺗ» ﻋﺼﻴﺒﺔ ﻋﺴﻰ ;‪ x‬ﻳﻌﻮ ‬ ‫ﻟﻄﺮﻳﻖ ﳊﻖ ﻓﻴﺘﻮﺑﻮ‪ x‬ﻳﻠﺰﻣﻮ‪ x‬ﺟﺎ‪ D‬ﻹﳝﺎ‪ ,x‬ﻟﻜﻦ ﻏﺎﻟﺒ» ﻣﺎ ﲡﻌﻞ ﻫﺬ\‬ ‫ﳌﻨﻐﺼﺎ‪ N‬ﻗﻠﻮֲדﻢ ;ﻛﺜﺮ ﻗﺴﻮ‪ D‬ﻓﻴﺰ ‪ x‬ﺑﻌﺪ‪ v‬ﻋﻦ ﺧﺎﻟﻘﻬﻢ ﻋﺰ ﺟﻞ ﻧﻜﺎ!‪v‬‬ ‫ﳉﻼ‪ Z‬ﻋﻈﻤﺘﻪ ﺳﺒﺤﺎﻧﻪ ‪َ ﴿ :‬ﻓ َﻠ ْﻮﻻ *ِ ْ‪َ :‬ﺟﺎ َ ُﻫ ْﻢ ﺑَْﺄ ُﺳﻨَﺎ ﺗَ َﻀ ﱠﺮ ُﻋﻮ َﻟَ ِﻜ ْﻦ َﻗ َﺴ ْﺖ‬

‫ﻮ َﻓ َﻠ ﱠﻤﺎ ﻧَ ُﺴﻮ َﻣﺎ ‪ :‬ﱢ‬ ‫ُﻛ ُﺮ ﺑِ ِﻪ‬ ‫ُﻗ ُﻠﻮﺑُ ُﻬ ْﻢ َ َ‪s‬ﻳﱠ َﻦ ﻟَ ُﻬ ْﻢ ﱠ‬ ‫ﻟﺸْﻴ َﻄ ُﺎ َﻣﺎ َﻛﺎﻧُﻮ ﻳَ ْﻌ َﻤُﻠ َ *‬ ‫ِﺣﻮ ﺑ َِﻤﺎ ُﺗُﻮ َ َﺧ ْﺬﻧَﺎ ُﻫ ْﻢ ﺑَ ْﻐﺘَ ًﺔ َﻓﺈِ‪َ:‬‬ ‫ِﻢ َﺑْ َﻮ َ‬ ‫† ُﻛ ﱢﻞ َﺷ ْﻲ ٍ َﺣﺘﱠﻰ *ِ‪َ َ:‬ﻓﺮ ُ‬ ‫َﻓﺘَ ْﺤﻨَﺎ َﻋ َﻠ ْﻴﻬ ْ‬ ‫ﻮ ﴾ ﺳﻮ
‪ E‬ﻷﻧﻌﺎ‪.٤٤-٤٣ :j‬‬ ‫ِﺴ َ‬ ‫ُﻫ ْﻢ ُﻣ ْﺒﻠ ُ‬

‫‪٦٣‬‬

‫ﺳـﺮ ﻻﺑﺘﻼ‬ ‫ّ‬

‫ﳊﺎﻟﺔ ﻟﻨﻔﺴﻴﺔ ﻷﻟﺌﻚ ﻟﺬﻳﻦ ﺧﻠﺪ *‪ £‬ﻷ
‪o‬‬ ‫ﻟﺴﺮ ﻻﺧﺘﺒﺎ!‪ N‬ﻟ™ ﳝﺮ ‪ֲ x‬דﺎ ﳝُ ّﺪﻫﻢ ﺑﺎﻟﺮﺿﺎ ﻟﻄﻤﺄﻧﻴﻨﺔ‬ ‫ ّ‪ x‬ﻓﻬﻢ ﳌﺴﻠﻤﲔ ّ‬ ‫ ‪±‬ﻌﻠﻬﻢ ﻳﻨﻌﻤﻮ‪ x‬ﺑﺜﻤﺮ‪ N‬ﺻ_ﻫﻢ ﺣﺘﺴﺎֲדﻢ‪; .‬ﻣﺎ ﻟﺬﻳﻦ ;ﺧﻠﺪ  ž ﻷ!¸‬ ‫ﻇﺎﻧﲔ ; ّ‪ x‬ﳊﻴﺎ‪ D‬ﻟﺪﻧﻴﺎ ! ﻣﻘﺎŽ ﺑﻘﺎ ﻓﺈ‪U‬ﻢ ﻳَﺸﻘَﻮ َ‪ x‬ﲟﺎ ﻳﻌﺎﻧﻮ‪ x‬ﻣﻦ ﺑﺆ‹ ©ﻻŽ‬ ‫ ﻳﺘﺴﻢ‬ ‫ ﻏﻢ ;ﻧﺎﻧﻴﺔ !ﻏﺒﺎ‪ N‬ﻧﻴﻮﻳﺔ‪ .‬ﻳﺪﺧﻞ ﻫﺬ ﻷ¨ ˆﻴﻊ ﺗﻔﺎﺻﻴﻞ ﺣﻴﺎִדﻢ‪,‬‬ ‫ُ‬ ‫ﻛﻞ ﻣﺎ ﻳﻔﻌﻠﻮﻧﻪ ﺑﺎﻟﻌﻘﻢ ﻟﻜﺪ! ﻧﻌﺪŽ ﻟﻘﺪ!‪ D‬ﻋﻠﻰ ﻣﻌﺮﻓﺔ ﳋ‪ ,Y‬ﻟﺬﻫﻮ‪Z‬‬ ‫ﻋﻤﺎ ﳝﻜﻦ ;‪ x‬ﲡﻠﺒﻪ ﻷﺧﻼ· ﳊﻤﻴﺪ‪ D‬ﻣﻦ ֲדﺠﺔ ﺻﻼ‪ .Ø‬ﻓﺸﺨﺼﻴﺎִדﻢ ﻏ‪Y‬‬ ‫ّ‬ ‫ﺳﻮﻳﺔ‪ ,‬ﻣﻮﻗﻔﻬﻢ ﻏ‪ Y‬ﻣﻮ~ ﻧﺔ ﲟﻮ~ﻳﻦ ﳋ‪ Y‬ﻟﺸﺮ‪; ،‬ﻛ_ Šﻬﻢ ﻟﺘﻔﻜ‪ Y‬ﻟﺪﺋﻢ‬ ‫ ﻣﺼﺎﳊﻬﻢ ﻟﺬﺗﻴﺔ ﻇﺎﻧﲔ ;‪× x‬ﻠﻬﻢ ;ﻧﺎﻧﻴﺘﻬﻢ ﲡﻠﺐ ‪q‬ﻢ ﻣﻨﻔﻌﺔ  ‪¬! x‬ﻳﺔ‬ ‫ﺿﺮ! ﻫﺬ ﻟﺴﻠﻮ< ﻋﻠﻰ ﻟﻨﺎ‹ ﻵﺧﺮﻳﻦ‪ .‬ﻛﻞ ﻣﻦ †ﺬ ﺣﺬ ﻫﻢ ﻳﻠﺤﻖ ﺑﻪ ﻣﺎ‬ ‫ﳊﻖ ֲדﻢ  ﻟﺪﻧﻴﺎ ﻵﺧﺮ‪ . D‬ﻟﻘﺪ ﺧﺴﺮ ﻟﺬﻳﻦ ﻛﻔﺮ  ﻧﻌﻴﻢ ﳉﻨّﺔ‪; ,‬ﺧﻄﺮ ﻣﻨﻪ‬ ‫ﺧﺴﺮ‪U‬ﻢ !ﺿﻮ‪ x‬ﷲ ﺗﻌﺎž !‪Ã‬ﺘﻪ‪.‬‬ ‫­ﻰ ﻟﻘﺮ©‪ x‬ﻫﺬ\ ﳊﺎﻟﺔ ﺑـ "ﳋﺴﺮ‪ x‬ﳌﺒﲔ"‪:‬‬ ‫ ﻗﺪ ّ‬ ‫﴿ ُﻫ َﻮ ﻟﱠﺬِ[ َﺟ َﻌ َﻠ ُﻜ ْﻢ َﺧﻼﺋ َ‬ ‫ْﺮ ُ‪َ d‬ﻻ‬ ‫ِﻒ ﻓِﻲ  َﻷ ْ
ِ‬ ‫َﺮ َﻓ َﻌ َﻠ ْﻴ ِﻪ ُﻛﻔ ُ‬ ‫‪َ o‬ﻓ َﻤ ْﻦ َﻛﻔ َ‬ ‫ْﺮ ُﻫ ْﻢ *ِﻻﱠ‬ ‫ِﻢ *ِﻻﱠ َﻣﻘْﺘ َﻻ ﻳَﺰِﻳ ُﺪ ﻟْ َﻜﺎ ِﻓﺮ َ‬ ‫ﻳَﺰِﻳ ُﺪ ﻟْ َﻜﺎ ِﻓﺮ َ‬ ‫ْﺮ ُﻫ ْﻢ ِﻋ ْﻨ َﺪ َ
ﺑﱢﻬ ْ‬ ‫ِﻳﻦ ُﻛﻔ ُ‬ ‫ِﻳﻦ ُﻛﻔ ُ‬ ‫َﺧ َﺴﺎ
¡﴾ ﺳﻮ
‪ E‬ﻓﺎﻃﺮ‪٣٩ :‬‬ ‫ ﻳﺴﺘﻮﻋﺐ ;ﻫﻞ ﻹﳝﺎ‪ x‬ﻫﺬ\ ﻟﺪ! ‹ ﳌﺆﺛّﺮ‪ ،D‬ﻫﻢ ﻳﺮﻗﺒﻮ‪ x‬ﺣﺎ‪ Z‬ﳌﻨﻜﺮﻳﻦ‬ ‫ ﳉﺎﺣﺪﻳﻦ‪L .‬ﻟﻚ ;ﻧﻪ ﻻ ﳝﻜﻦ ﻏﺾ ﻟﻄﺮ‪ °‬ﻋﻦ ﻧﺴﺎ ٍ‪ x‬ﻳﺴﺮ· ﻣﺎ‪ Z‬ﻳﺘﻴ ٍﻢ ; ‬ ‫ﺷﺨﺺ ©ﺧﺮ ﻟﻴﺘﻤﺘﻊ ֲדﺎ‪ .‬ﻫﺬ ﻟﻘﺮ©‪ x‬ﻟﻜﺮﱘ ﻳﻘﺪŽ ﺻﻔﺎ ‪q‬ﻢ‪:‬‬ ‫ﻳﻨﻬﺐ ;ﻣﻼ<‬ ‫ٍ‬ ‫‪٦٤‬‬

‫ﻫﺎ
 ﻳﺤﻴﻰ )ﻋﺪﻧﺎ ﻗﻄﺎ
(‬

‫ِﺳﻼ ِ‪َ َ j‬ﻣ ْﻦ ﻳُ ِﺮ ْ‪ ْ َ L‬ﻳُ ِﻀ ﱠﻠ ُﻪ ﻳَ ْﺠ َﻌ ْﻞ‬ ‫﴿ َﻓ َﻤ ْﻦ ﻳُ ِﺮ ْ‪ L‬ﷲﱠُ َ ْ ﻳَﻬ ِﺪﻳَ ُﻪ ﻳَ ْﺸ َﺮ ْ{ َﺻ ْﺪ َ
ُ‪ d‬ﻟِﻺ ْ‬ ‫ﱠُ‬ ‫ﻟﺴ َﻤﺎ ِ َﻛ َﺬﻟ َ‬ ‫ﺲ‬ ‫َﺻ ْﺪ َ
ُ‪َ d‬ﺿﻴﱢﻘ َﺣ َﺮﺟ َﻛﺄَﻧﱠ َﻤﺎ ﻳَ ﱠﺼ ﱠﻌ ُﺪ ﻓِﻲ ﱠ‬ ‫ﻟﺮ ْﺟ َ‬ ‫ِﻚ ﻳَ ْﺠ َﻌ ُﻞ ﷲ ﱢ‬ ‫ﻮ ﴾ ﺳﻮ
‪ E‬ﻷﻧﻌﺎ‪١٢٥ :j‬‬ ‫ِﻳﻦ ﻻ ﻳُ ْﺆ ِﻣﻨُ َ‬ ‫َﻋ َﻠﻰ ﻟﱠﺬ َ‬

‫ﻓﻤﺜﻞ ﻫﺬ ﻟﺴﻠﻮ< ﻗﺪ ﻻ ﻳُﻼﺣﻆ ﺑﺸﻜﻞ ﺿﺢ ﺟﻠﻲ ‪ ،‬ﻟﻜﻦ ﳝﻜﻦ‬ ‫ﻷﻫﻞ ﻟﺒﺼ‪ DY‬ﳋﺸﻴﺔ ﻣﻦ ﷲ ;‪ x‬ﻳﺘﺒﻴﻨﻮ ﻫﺬ\ ﻟﺼﻔﺎ‪ N‬ﳌﻨﺒﻮ‪ ،DL‬ﻓﺄ ﻟﺌﻚ‬ ‫ﻟﻨﺎ‹ ّ‬ ‫†ﻀﻮ‪ x‬ﻋﻠﻰ‬ ‫;ﻗﻞ ﻹﻧﺴﺎﻧﻴﺔ ﻣ‰ﻟﺔ !ﻏﻢ ﻣﺘﻼﻛﻬﻢ ﳌﺎ‪ Z‬ﳌﺘﺎ´‪ ,‬ﻓﻬﻢ ﻻ ّ‬ ‫ﻃﻌﺎŽ ﳌﺴﻜﲔ !ﻏﻢ ﺣﺎﺟﺘﻪ‪ ,‬ﻟﻮ ﺣﺪ‪ f‬ﻓﻌﻞ ﺷﻴﺌﺎ ﻣﻦ ﳋ‪ Y‬ﻓﻌﻦ ﻣﻀﺾ‪﴿ :‬‬ ‫ﻳﻦ َﻓ َﺬﻟ َ‬ ‫ﺾ َﻋ َﻠﻰ‬ ‫َ َ
َﻳْ َﺖ ﻟﱠﺬِ[ ﻳُ َﻜ ﱢﺬ ُ† ﺑِﺎﻟ ﱢﺪ ِ‬ ‫ِﻴﻢ َﻻ ﻳَ ُﺤ ﱡ‬ ‫ِﻚ ﻟﱠﺬِ[ ﻳَ ُﺪ ﱡ€ ﻟْﻴَﺘ َ‬

‫*‬

‫ِﺴ ِﻜ ِ‬ ‫ﲔ ﴾ ﺳﻮ
‪ E‬ﳌﺎﻋﻮ‪٣-١ :‬‬ ‫َﻃ َﻌﺎ ِ‪ j‬ﻟْﻤ ْ‬

‫*‬

‫ ﺳﺎﺋﻞ ﻻ ;ﺧﻼﻗﻴﺔ ﻏ‪Y‬‬ ‫;ﺛﺮ  ﻋ_‬ ‫ٍ‬ ‫ ﻛﺜ‪ vY‬ﻣﺎ ﳒﺪ ﺻﻮ!‪ v‬ﳌﺜﻞ ﻫﺆﻻ ﻟﺬﻳﻦ َ‬ ‫ﻟﺮﺷﻮ‪ ; D‬ﻣﻦ ﺧﻼ‪Z‬‬ ‫ﻣﺸﺮ ﻋﺔ‪ ,‬ﻛﺄ‪ x‬ﺗﻜﻮ‪; x‬ﻣﻮ‪q‬ﻢ ﻗﺪ ﻛﺘﺴﺒﺖ ﻋﻦ ﻃﺮﻳﻖ ّ‬ ‫ﻣﻌﺎﻣﻼ‪ N‬ﻓﺎﺳﺪ‪ D‬ﻷﺧﺮ‪ ,£‬ﻓﻴﺠﻤﻌﻮ‪ x‬ﻟﻔﻮﺋﺪ ﻟﻈﺎﳌﺔ‪ ,‬ﻳﻐﺘﺼﺒﻮ‪ x‬ﻣﺎ‪ Z‬ﻟﻴﺘﻴﻢ‪,‬‬ ‫ ﻻ ﻳُﺴﺪ ‪ x‬ﻟﻔﻘ‪ ; ٍY‬ﺻﺎﺣﺐ ﺣﺎﺟ ٍﺔ ﻣﻌﺮ ﻓﺎ‪ ،‬ﻗﺪ ﻳﺴﻌﻮ‪L  x‬ﻻ‪ Z‬ﻟﻨﺎ‹‬ ‫ ﺳﻠﺒﻬﻢ ﻛﺮﻣﺘﻬﻢ‪ .‬ﻋﻨﺪﻣﺎ ﻳﺮﻳﺪ ‪ x‬ﻓﻌﻞ ﺷﻲ ﻣﻦ ﳋ‪ Y‬ﺗﻨﻌﻜﺲ ﻋﻠﻴﻪ ﻇﻠﻤﺔ‬ ‫ﻗﻠﻮֲדﻢ ﻓﺘﻔﺴﺪ\ ﲢﺒﻄﻪ‪ ،‬ﻫﺬ\ ﻫﻲ ;ﻣﺎ!‪ N‬ﻟﺬﻟّﺔ  ;ﺟﻞ ﺻﻮ!ﻫﺎ‪ .‬ﻗﺪ‬ ‫ﺳﺘﺨﺪŽ ﻟﺒﺎ!¯ ﺳﺒﺤﺎﻧﻪ ﻛﻠﻤﺔ "ﻟﺬﻟّﺔ" ﻟﻴﺼﻒ ﻟﻨﺎ ﻣﻬﺎﻧﺘﻬﻢ ﺧﺬﻻ‪U‬ﻢ‪:‬‬ ‫ِﻳﻦ َ ْﺣ َﺴﻨُﻮ ﻟْ ُﺤ ْﺴﻨَﻰ َ ِ‪s‬ﻳَﺎ َ‪َ Eٌ L‬ﻻ ﻳَ ْﺮ َﻫ ُﻖ ُ ُﺟﻮ َﻫ ُﻬ ْﻢ َﻗﺘَ ٌﺮ َﻻ ِ‪:‬ﻟﱠٌﺔ‬ ‫﴿ ﻟِﱠﻠﺬ َ‬ ‫ُ ْﻟَﺌ َ‬ ‫ﻟﺴﻴﱢﺌَ ِ‬ ‫ﺎ‪6‬‬ ‫ﺎ† ﻟْ َﺠﻨﱠ ِﺔ ُﻫ ْﻢ ﻓِﻴ َﻬﺎ َﺧﺎﻟِ ُﺪ َ‬ ‫ِﻚ َ ْﺻ َﺤ ُ‬ ‫ * َﻟﱠﺬ َ‬ ‫ِﻳﻦ َﻛ َﺴﺒُﻮ ﱠ‬ ‫ِﻦ ﱠ‬ ‫ﺎﺻ ٍﻢ َﻛﺄَﻧﱠ َﻤﺎ ُﻏ ِ‬ ‫ِﻦ َﻋ ِ‬ ‫ْﺸﻴَ ْﺖ‬ ‫ﷲِ ﻣ ْ‬ ‫َﺟ َﺰ ُ َﺳﻴﱢﺌَ ٍﺔ ﺑِ ِﻤ ْﺜ ِﻠ َﻬﺎ َﺗَ ْﺮ َﻫ ُﻘ ُﻬ ْﻢ ِ‪:‬ﻟﱠٌﺔ َﻣﺎ ﻟَ ُﻬ ْﻢ ﻣ ْ‬ ‫‪٦٥‬‬

‫ﺳـﺮ ﻻﺑﺘﻼ‬ ‫ّ‬

‫ُ ُﺟﻮ ُﻫ ُﻬ ْﻢ ﻗ َ‬ ‫ِﻦ ﻟ ﱠﻠ ْﻴ ِﻞ ُﻣ ْﻈﻠِﻤ ُ ْﻟَﺌ َ‬ ‫ ﴾‬ ‫ﺎ† ﻟﻨﱠﺎ ِ
ُﻫ ْﻢ ﻓِﻴ َﻬﺎ َﺧﺎﻟِ ُﺪ َ‬ ‫ِﻚ َ ْﺻ َﺤ ُ‬ ‫ِﻄﻌ ﻣ ْ‬ ‫ﺳﻮ
‪ E‬ﻳﻮﻧﺲ‪٢٧-٢٦ :‬‬ ‫ ֲדﺎ‪ ,‬ﺑﻴﻨﻤﺎ ﻳُ‰´‬ ‫‪ x‬ﲢﻠﻲ ﳌﺆﻣﻨﲔ ﺑﺄ­ﻰ ﻷﺧﻼ· ;!ﻓﻌﻬﺎ ﻳﺰﻳﺪﻫﻢ ﻧﻀﺎ!‪ً D‬‬ ‫ﻧﻮ! ﻹﳝﺎ‪ x‬ﻣﻦ ﺟﻮ\ ﳌﻨﻜﺮﻳﻦ ﳉﺎﺣﺪﻳﻦ‪ .‬ﻃﺒﻴﻌﻲ ;‪† x‬ﺎﺳﺐ ﻛﻞ ﻓﺮﻳﻖ ﻋﻠﻰ‬ ‫ﻣﺎ ﻗﺪﻣﺖ ﻳﺪ\ ﺑﻌﺪ ﳌﺮ ! ﺑﺘﺠﺮﺑﺔ ﻫﺬ\ ﳊﻴﺎ‪ ،D‬ﻓﻴﺠﺎ~‪ £‬ﳌﺤﺴﻨﻮ‪ x‬ﻳﻌﺎﻗﺐ‬ ‫ﳌﻔﺴﺪ ‪ .x‬ﻛﻢ ﺣﺎ ‪ Z‬ﻟﻜ ّﻔﺎ! ﺑﺄﺳﺎﻟﻴﺒﻬﻢ ﳌﺎﻛﺮ‪ D‬ﻣﻮﻗﻔﻬﻢ ﻵ‪ð‬ﺔ ;‪ x‬ﻳﺼ ّﺪ ‬ ‫ﳌﺆﻣﻨﲔ ﻋﻦ ﺳﺒﻴﻞ ‪q‬ﺪ‪ !£‬ﻟﻮ ّ‬ ‫ﺣﻞ ﻣﺜ ً‬ ‫ﻼ ;ﺣﺪ ﻟﻨﺎ‹ ﺿﻴﻔ» ﻋﻠﻰ ﺑﻴﺖ ﺣ ٍﺪ ﻣﻦ‬ ‫ﻫﺆﻻ ﳉﺎﺣﺪﻳﻦ‪ ,‬ﻓﺈ ّ‪; x‬ﻋﻤﺎ‪ Z‬ﳌُﻀﻴﻒ ﻫﺬ ﻟﻦ ﺗﻔﻠﺢ  ﺑﻌﺚ ﻟﺮﺣﺔ  ﻧﻔﺲ‬ ‫ﻟﻀﻴﻒ ; ّ‪x‬‬ ‫ﳌﺆﻣﻦ ﻣﻬﻤﺎ ﻗﺪŽ ﻣﻦ ﺻﻨﻮ‪ °‬ﻟﻄﻌﺎŽ ﳌﺂﻛﻞ‪ ,‬ﻓﻜﻴﻒ ﻟﻮ ﻋﺮ‪ّ °‬‬ ‫ﻟﺮﺟﻞ ُ‬ ‫ﲤﺜﻞ ﺳﻠﺴﻠﺔ ﻣﻦ ﻻﻧﺘﻬﺎﻛﺎ‪ N‬ﻷﺣﻜﺎŽ ﷲ ; ﻣﺮ\‪.‬‬ ‫ﺣﻴﺎ‪ D‬ﻫﺬ ّ‬ ‫ﻳﻠﻮ‪ f‬ﻟﻄﻌﺎŽ ﻟﺬ¯ ﻳﻘ ّﺪﻣﻪ ﻟﻀﻴﻔﻪ‪.‬‬ ‫‪ x‬ﻟﻈﻠﻢ ﻟﺬ¯ ﻳﻮﻗﻌﻪ ﺑﺎﻟﻴﺘﻴﻢ ﻟﻔﻘ‪ّ Y‬‬ ‫ﻣﺎ‪ٍ Z‬‬ ‫ﺣﺴﺎ ﺑﺴﻴﻄ» ;ﻋ ّﺪ ﻣﻦ ٍ‬ ‫ﺣﻼ‪ Z‬ﻋﻠﻰ ﺟﺒﺔ ­ ٍﺔ ;ﻋ ّﺪ‪N‬‬ ‫ ﻳﻔﻀﻞ ﳌﺆﻣﻨﻮ‪x‬‬ ‫ّ‬ ‫ً‬ ‫ﻣﻦ ٍ‬ ‫ﺿﻴﻒ ﻟﻠﺠﻠﻮ‹ ﻋﻠﻰ ;!ﻳﻜ ٍﺔ ﻗﺪ ﻋﺮ‪U; °‬ﺎ‬ ‫ﻋﻲ ٌ‬ ‫ﻣﺎ‪ Z‬ﺣﺮŽ‪ .‬ﺑﺎﳌﺜﻞ ﻟﻮ ُ َ‬ ‫ﺷﺘﺮﻳﺖ ﻣﻦ ٍ‬ ‫ﻣﺎ‪ Z‬ﻣﺸﺒﻮ\ ﻓﺈﻧﻪ ﻳﺜﻘﻞ ﻋﻠﻴﻪ ﳉﻠﻮ‹ ﻋﻠﻴﻬﺎ‪ ،‬ﺑﻞ ﻳﺸﻌﺮ ;‪ x‬ﻛﻞ ﻣﺎ‬ ‫ ﻟﺒﻴﺖ ﻫﻮ ‪ð‬ﺮ‪ D‬ﺳﺘﻐﻼ‪ Z‬ﻟﻠﻀﻌﻔﺎ ‪U‬ﺐ ﻟﻠﻤﺎ‪ Z‬ﳊﺮŽ‪ .‬ﻟﻮ ﺑﺪ ﻛﻞ ﺷﻲ ٍ‬ ‫ﻳﺸﻢ !ﺋﺤﺔ ﻋﻔﻨﺔ ﻣﺘﻔﺸﻴﺔ‬ ‫ ﻟﻈﺎﻫﺮ ﻧﻈﻴﻔ» ;ﻧﻴﻘ»‪ ,‬ﻓﻠﻦ ‪²‬ﻄﺊ ;ﻧﻒ ﻟﻀﻴﻒ ;‪ّ x‬‬ ‫ ﺗﻘﺾ ﻣﻀﺠﻌﻪ‪.‬‬ ‫ ﳌﻜﺎ‪ x‬ﺗﻌﻜﺲ ﳋﻮ ﻟﺮ ﺣﻲ ﻟﺼﺎﺣﺒﻪ ﺗﻘﻠﻖ ﻟﻀﻴﻒ ّ‬ ‫­ﺎﻋﻮ ﻟﺒﻬﺘﺎ‪ x‬ﳌﻬﺎﻧﺔ ﻧﻴﻮﻳﺔ ;ﺧﺮ ﻳﺔ ﻳﺮﻫﺎ‬ ‫ﺳﻴﺘﻌﺮ¸ ©ﻛﻠﻮ ﻟﺴﺤﺖ ﻫﺆﻻ ّ‬ ‫ّ‬ ‫ﻵﺧﺮ ‪ x‬ﺑﺎﻳﺔ ﻋﻠﻴﻬﻢ ﻓﻖ ﻣﺎ ;ﻧﺒﺄﻧﺎ ﺑﻪ ﻟﻘﺮ©‪ x‬ﻟﻜﺮﱘ‪:‬‬

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‫ﻫﺎ
 ﻳﺤﻴﻰ )ﻋﺪﻧﺎ ﻗﻄﺎ
(‬

‫ِﻦ ﱠ‬ ‫﴿‪َ َ ...‬ﻣ ْﻦ ﻳُ ِﺮ ْ‪ L‬ﷲﱠُ ِﻓ ْﺘﻨَﺘَ ُﻪ َﻓ َﻠ ْﻦ ﺗَ ْﻤﻠ َ‬ ‫ﷲِ َﺷ ْﻴﺌ ُ ْﻟَﺌ َ‬ ‫ِﻳﻦ ﻟَ ْﻢ ﻳُ ِﺮ ْ‪L‬‬ ‫ِﻚ ﻟﱠﺬ َ‬ ‫ِﻚ ﻟَ ُﻪ ﻣ ْ‬ ‫ﷲﱠُ َ ْ ﻳُ َﻄ ﱢﻬ َﺮ ُﻗ ُﻠﻮﺑَ ُﻬ ْﻢ ﻟَ ُﻬ ْﻢ ﻓِﻲ ﻟ ﱡﺪﻧْﻴَﺎ ِﺧ ْﺰ ٌ[ َﻟَ ُﻬ ْﻢ ﻓِﻲ ِ‬ ‫ﻴﻢ﴾‬ ‫ﻵﺧ َﺮ ِ‪َ E‬ﻋ َﺬ ٌ‬ ‫† َﻋ ِﻈ ٌ‬ ‫ﺳﻮ
‪ E‬ﳌﺎﺋﺪ‪٤١ :E‬‬ ‫ﻓﻤﺜﻞ ﻫﺆﻻ ﻻ ﻳﺬ ﻗﻮ‪ x‬ﻟﻠﺴﻌﺎ‪ D‬ﻃﻌﻤ»‪ ,‬ﻻ ﻳﺴﻌﺪ ֲדﻢ َﻣ ْﻦ ﺣﻮ‪q‬ﻢ‪,‬‬ ‫ ﻳﺘﺠﺮ ‪ x‬ﻣﻦ ﻓﻀﻴﻠﺔ‬ ‫ﻹﺻﺮ!ﻫﻢ ﻋﻠﻰ !ﺗﻜﺎ‪ G‬ﳌﻨﻜﺮ ﳌﺤﺮŽ ﻣﻦ ﻷﻋﻤﺎ‪,Z‬‬ ‫ّ‬ ‫ﳊﻴﺎ ﻹﺻﺮ!ﻫﻢ ﻋﻠﻰ ﻧﺘﻬﺎ< ﺣﺮﻣﺎ‪ N‬ﷲ ﻋﺰ ﺟﻞ‪ .‬ﻟﻴﻮŽ ﺗﺮ‪; £‬ﻧﺎﺳﺎ‬ ‫ﻛﺜ‪Y‬ﻳﻦ ﻣﻦ ﻫﺆﻻ ﻣﻨﻐﻤﺴﲔ  ﻟﺮ‪L‬ﻳﻠﺔ ﻟﻔﺴﺎ ﻣﺴﺘﻔﻴﺪﻳﻦ ﻣﻦ ﺷﻴﻮﻋﻬﺎ‬ ‫ ﻛﺜﺮִדﺎ‪ .‬ﻓﻬﺆﻻ ﻟﻘﻮŽ ‪þ‬ﻠﻌﻮ ﻣﻦ !ﺑﻘﺔ ﻹﻧﺴﺎﻧﻴﺔ ﺻﻠﻮ ž ﻧﻘﻄﺔ ﻧﻌﺪŽ‬ ‫ﻟﺸﺮ‪ °‬ﻟﻜﺮﻣﺔ‪; .‬ﺧﻄﺮ ﺷﻲ ;‪ x‬ﻟﺬﻳﻦ ﺣﺘﺮﻓﻮ ﻟﻔﺎﺣﺸﺔ ﻣﻦ ﳉﻨﺴﲔ‬ ‫ ﻟﻜﻦ ﷲ ﺗﻌﺎž ‪q‬ﻢ ﺑﺎﳌﺮﺻﺎ‪،‬‬ ‫‪±‬ﺮ  ﻏ‪Y‬ﻫﻢ ž ‪Ã‬ﺄִדﺎ‪ّ ,‬‬ ‫†ﺎ ﻟﻮ‪ x‬ﺟﺎﻫﺪﻳﻦ ;‪ّ x‬‬ ‫‪ L‬ﻳﺒﺘﻠﻴﻬﻢ ﺑﺎﻷﻣﺮ¸ ﻟ™ ¨ ﺗﻜﻦ  ;ﺻﻼֲדﻢ ﳌﺼﺎﺋﺐ ﳊﺮﻣﺎ‪ x‬ﳌﻬﺎﻧﺔ‬ ‫ﺧﺴﺘﻬﻢ ﺿﺤﺔ ﻟﻶﺧﺮﻳﻦ‪.‬‬ ‫ ﻻﺣﺘﻘﺎ!‪ ,‬ﺗﺒﺪ ّ‬ ‫ ﻳﻌﻄﻲ ﷲ ﺗﻌﺎž ﺻﻔ» ﻗﻴﻘ» ﳊﺎﻟﺔ ﻫﺆﻻ ﻷﺷﻘﻴﺎ  ﻟﻨﺎ!‪ ,‬ﻳﻘ ّﺪﻣﻪ‬ ‫ﻟﻠﻤﺆﻣﻨﲔ ﻟﺬﻳﻦ ﻋﺎﻧﻮ ﺑﺘﻼ‪ N‬ﳊﻴﺎ‪ D‬ﻟﺪﻧﻴﺎ ﻋﺮﻓﻮ ;ﺳﺮ!ﻫﺎ‪ ,‬ﻓﺘﺸﺮ·‬ ‫ ﺟﻮﻫﻬﻢ ﻧﻀﺎ! ً‪ D‬ﻟﻌﻈﻢ ﻣﺎ ﻳﻨﺘﻈﺮﻫﻢ ﻣﻦ !ﺿﻮ‪ x‬ﷲ ﺗﻌﺎž  ﻵﺧﺮ‪; . D‬ﻣﺎ‬ ‫; ﻟﺌﻚ ﻷﺷﻘﻴﺎ ﻟﺬﻳﻦ ﻳﻌﺎﻧﻮ‪ x‬ﻵ‪ x‬ﳋﺴﺎ!‪ D‬ﻷﺑﺪﻳﺔ ﻗﺪ ﻋﺘﺰ‪q‬ﻢ ;ﻗﺮ‪ G‬ﻟﻨﺎ‹‬ ‫ﻟﻴﻬﻢ‪ ,‬ﻓﻜﻞ ﻣﺎ ﻳﺴﺘﻄﻴﻌﻮ‪ x‬ﻓﻌﻠﻪ‪ ,‬ﻗﺪ ;ﺣﺎﻃﺖ ﻟﻨ‪ֲ xY‬דﻢ‪ ,‬ﻧﻈﺮ‪ N‬ﻣﻠﺆﻫﺎ‬ ‫ﳌﻬﺎﻧﺔ ﻫﻢ ﻳﻄﻠﻌﻮ‪ x‬ﻋﻠﻰ ﳌﺆﻣﻨﲔ ﻗﺪ ﻧﺎﻟﻮ ﻣﻦ ﻧﻌﻢ ﷲ  ! ﻛﺮﻣﺘﻪ ﲟﺎ ﻻ‬ ‫‪U‬ﺎﻳﺔ ﻟﻔﻀﻠﻪ ﻣﺪ\‪:‬‬

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‫ﺳـﺮ ﻻﺑﺘﻼ‬ ‫ّ‬

‫ﻮ َﻋ َﻠ ْﻴ َﻬﺎ َﺧ ِ‬ ‫ِﻲ‬ ‫ِﻦ ﻟ ﱡﺬ ﱢ‪ J‬ﻳَْﻨ ُﻈ ُﺮ َ‬ ‫﴿ َﺗَ َﺮ ُﻫ ْﻢ ﻳُ ْﻌ َﺮ ُﺿ َ‬ ‫ﺎﺷ ِﻌ َ‬ ‫ ﻣ ْ‬ ‫ﲔ ﻣْ‬ ‫ِﻦ َﻃ ْﺮ ٍ‪َ Y‬ﺧﻔ ﱟ‬ ‫َ َﻗ َ‬ ‫ِ ﻟْ َﺨ ِ‬ ‫ِﻢ ﻳَ ْﻮ َ‪j‬‬ ‫ِﻳﻦ ‪َ a‬ﻣﻨُﻮ * ﱠ‬ ‫ِﻳﻦ ﻟﱠﺬ َ‬ ‫ﺎﺳﺮ َ‬ ‫ﺎ‪ J‬ﻟﱠﺬ َ‬ ‫ُﺴ ُﻬ ْﻢ ََ ْﻫﻠِﻴﻬ ْ‬ ‫ِﻳﻦ َﺧ ِﺴ ُﺮ َﻧﻔ َ‬ ‫ِ ﱠ‬ ‫ﲔ ﻓِﻲ َﻋ َﺬ ٍ‬ ‫† ُﻣﻘِﻴ ٍﻢ ﴾ ﺳﻮ
‪ E‬ﻟﺸﻮ
‪٤٥ :P‬‬ ‫ﻟْﻘِﻴَﺎ َﻣ ِﺔ َﻻ * ﱠ‬ ‫ﻟﻈﺎﻟِ ِﻤ َ‬

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‫ﻫﺎ
 ﻳﺤﻴﻰ )ﻋﺪﻧﺎ ﻗﻄﺎ
(‬

‫ﺳﺘﻤﺮ
ﻻﻣﺘﺤﺎ ﺣ˜ ﳌﻮ‪6‬‬ ‫ﻳﺒﻘﻰ ﻹﻧﺴﺎ‪! x‬ﻫﻦ ﻻﻣﺘﺤﺎﻧﺎ‪ N‬ﻳﻜﺎﺑﺪﻫﺎ ﺣ… ﻳﻮﻓﻴﻪ ﻷﺟﻞ‪ .‬ﻓﻌﻠﻰ ﻟﻨﺎ‹‬ ‫;‪± x‬ﻌﻠﻮ ﻛﻞ ﳊﻈﺔ ﻣﻦ ﺣﻴﺎִדﻢ ﻣﻨﺴﺠﻤﺔ ﻣﻊ ; ﻣﺮ ﷲ ﺗﻌﺎž‪L ,‬ﻛﺮﻳﻦ ﺟﻼ‪Z‬‬ ‫ﻋﻈﻤﺘﻪ ﺳﺒﺤﺎﻧﻪ ﻣﻠﺘﺰﻣﲔ ﺑﻄﺎﻋﺘﻪ‪ .‬ﻫﻨﺎ< ;ﻣﺮ ﻣﻬﻢ ﻳﺘﻌﲔ ﻓﻬﻤﻪ ﺟﻴﺪ‪ ،‬ﻓﻠﻮ ;‪x‬‬ ‫ّ‬ ‫ﺿﺮ ‪L‬ﻟﻚ ﷲ ﺗﻌﺎž‬ ‫ﻛﻞ ﻣﻦ ﻋﻠﻰ ﻷ!¸ ﺗﺮﻛﻮ ﺳﺒﻴﻞ ﻹﳝﺎ‪ x‬ﻛﻔﺮ  ﺑﺎﷲ ﻣﺎ ّ‬ ‫ﻣﻘﺪ! ‪ ،D!L‬ﻟﻮ ;‪; x‬ﺣﺪﻫﻢ ﻃﻴﻠﺔ ﺣﻴﺎﺗﻪ ﻋﻤﻞ ﻋﻤﻼ ﺻﺎﳊﺎ‪  ،‬ﺗﻮž ﻋﻠﻰ ﻋﻘﺒﻴﻪ‬ ‫ ©ﺧﺮ ﻋﻤﺮ\ ﻓﺎ\ ﻷﺟﻞ ﻫﻮ ﻋﻠﻰ ‪L‬ﻟﻚ ﳊﺒﻂ ˆﻴﻊ ﻋﻤﻠﻪ ﻟﻨﺎ‪ Z‬ﻏﻀﺐ‬ ‫ﷲ ﻋﺰ ّ‬ ‫ ﺟﻞ‪ ,‬ﻓﺎﻟﻌ_‪ D‬ﺑﺎﳋﻮﰎ‪.‬‬ ‫ﻓﻌﻠﻰ ﳌﺆﻣﻨﲔ ;‪ x‬ﻳﺄﺧﺬ  ﺣﺬ!ﻫﻢ‪ ,‬ﻓﺎﻟﺸﻴﻄﺎ‪ x‬ﻋﺪ ﻫﻢ ﻋﺪ ﻹﻧﺴﺎﻧﻴﺔ‬ ‫ﻷ ‪ ,Z‬ﻟﻦ ﻳ ّﺪﺧﺮ ﺳﻌ»  ﺳﺘﻐﻼ‪; Z‬ﻣﺎﻛﻦ ﺿﻌﻔﻬﻢ ; ﻗﺎ‪ N‬ﻏﻔﻠﺘﻬﻢ ﺣ…‬ ‫ﳊﻈﺔ !ﺣﻴﻠﻬﻢ ﻟﻴﻐﻮﻳﻬﻢ ﻋﻦ ﻟﺼﺮ[ ﳌﺴﺘﻘﻴﻢ‪q .‬ﺬ ﻛﺎﻧﺖ ﳊﻈﺔ ﳌﻮ‪ N‬ﻣﻦ‬ ‫;ﺧﻄﺮ ﻟﻠﺤﻈﺎ‪; .N‬ﻣﺎ ;‪ x‬ﻳﻘﻮ‪ Z‬ﻗﺎﺋ ٌﻞ‪; :‬ﻧﺎ ﻣﺆﻣ ٌﻦ ﺑﺎﷲ ﻋﺰ ﺟﻞ‪ ,‬ﻋﻤﻠﺖ ﻣﺎ‬ ‫ﺑﻮﺳﻌﻲ ﻟﻨﻴﻞ !ﺿﺎ !‪ ,ä‬ﻗﺪ ;ﻣﻨﺖ ﻟﻨﻔﺴﻲ ﻟﻨﺠﺎ‪ D‬ﳋﻼ‪ ،Ó‬ﻓﻬﻮ  ﻫ ٍﻢ‬ ‫;!‪ N‬ﻟﻨﺠﺎ‪; D‬ﻻ ﺗﻨﻘﻄ َﻊ ﻋﻦ ﻋﺒﺎ ٍ‪D‬‬ ‫ ﻏﺮ !‪ .‬ﻟﻘﺮ©‪ x‬ﻟﻜﺮﱘ ‪²‬ﺎﻃﺒﻚ ﻳﺎ ﻣﻦ َ‬ ‫ﻣﻠﺆﻫﺎ ﳋﻮ‪ °‬ﻣﻦ ﷲ ﺗﻌﺎž ﻟﻄﻤﻊ  !‪Ã‬ﺘﻪ ﺣ… ﳊﻈﺔ ﻟﻔﺮ· ﳊﺎ­ﺔ‪:‬‬ ‫﴿ ﺗَﺘَ َﺠﺎ َﻓﻰ ُﺟﻨُﻮﺑُ ُﻬ ْﻢ َﻋ ْﻦ ﻟْ َﻤ َﻀ ِ‬ ‫ﻮ َ
ﺑﱠ ُﻬ ْﻢ َﺧ ْﻮﻓ َ َﻃ َﻤﻌ َ ِﻣ ﱠﻤﺎ‬ ‫ﺎﺟ ِﻊ ﻳَ ْﺪ ُﻋ َ‬

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‫ﺳـﺮ ﻻﺑﺘﻼ‬ ‫ّ‬

‫ﻟﺴﺠﺪ‪١٦ :E‬‬ ‫َ
َ‪ْ s‬ﻗﻨَﺎ ُﻫ ْﻢ ﻳُﻨ ِﻔﻘ َ‬ ‫ُﻮ ﴾ ﺳﻮ
‪ّ E‬‬ ‫ ﻟﻴﺘﻔﻜﺮ ّ‬ ‫ﻛﻞ ﻣﺴﻠ ٍﻢ  ﻫﺬ ﻷﻣﺮ ﻣﻠﻴﺎָד‪:‬‬ ‫ﺳ َﻮ ﱠ‪ُ ُ 6ْ L‬ﺟﻮ ُﻫ ُﻬ ْﻢ‬ ‫﴿ ﻳَ ْﻮ َ‪ j‬ﺗَْﺒﻴَ ﱡ‬ ‫ِﻳﻦ ْ‬ ‫ﺾ ُ ُﺟﻮ ٌ‪َ d‬ﺗَ ْﺴ َﻮ ﱡ‪ُ ُ L‬ﺟﻮ ٌ‪َ d‬ﻓﺄَ ﱠﻣﺎ ﻟﱠﺬ َ‬ ‫َﺮﺗُ ْﻢ ﺑَ ْﻌ َﺪ *ِﳝَﺎﻧ ُ‬ ‫ ﴾ ﺳﻮ
‪Ja E‬‬ ‫ُﺮ َ‬ ‫ِﻜ ْﻢ َﻓ ُﺬ ُﻗﻮ ﻟْ َﻌ َﺬ َ‬ ‫† ﺑ َِﻤﺎ ُﻛ ْﻨﺘُ ْﻢ ﺗَ ْﻜﻔ ُ‬ ‫َ َﻛﻔ ْ‬ ‫ﻋﻤﺮ‪١٠٦ :‬‬

‫ﻟﺬﻳﻦ ‪a‬ﻣﻨﻮ ¯ 
ﺗ ّﺪ ﻋﻠﻰ ﻋﻘﺎֲדﻢ‬ ‫ﻳُﻌﺘ_ ﻹﳝﺎ‪ x‬ﻣﻦ ;ﻋﻈﻢ ﻧﻌﻢ ﷲ ﻋﻠﻰ ﳌﺆﻣﻨﲔ‪ ،‬ﻓﺒﻪ ﺗﺘﺤﻘﻖ ﻟﺴﻌﺎ‪ D‬ﻟﺮﺿﺎ‬ ‫ ﻟﺪﻧﻴﺎ ﻟﻨﺠﺎ‪ D‬ﻟﻔﻮ~  ﻵﺧﺮ‪ ،D‬ﻟﺬ ﺟﺐ ﻋﻠﻴﻨﺎ ;‪ x‬ﻧُﺸﻔ َﻊ ﻛﻞ ﻧﻌﻤ ٍﺔ‬ ‫;ﺳﺪﻳﺖ ﻟﻴﻨﺎ ﺑﺎﻟﺜﻨﺎ ﻋﻠﻰ ﷲ ﺳﺒﺤﺎﻧﻪ‪ ،‬ﻋﻠﻴﻨﺎ ;‪ x‬ﻧﻘﺪ! ﻧﻌﻤﺔ ﻹﳝﺎ‪ x‬ﻟ™ ﻫﻲ‬ ‫;ﻋﻈﻢ ﻟﻨﻌﻢ‪ .‬ﻋﻠﻰ ﳌﺆﻣﻨﲔ ﻟﺬﻳﻦ ﺣﻔﻈﻬﻢ ﷲ ﺑﺮ‪Ã‬ﺔ ﻣﻨﻪ ;‪ x‬ﻳﺪﻋﻮ ֲדﺬ ﻟﺪﻋﺎ‬ ‫ﻟﺬ¯ ﻳﺮ\ ;ﻫﻞ ﳉﻨﺔ‪:‬‬ ‫ِﻦ ﻏ ﱟ‬ ‫ِﻢ  َﻷﻧْ َﻬﺎ ُ
َ َﻗﺎﻟُﻮ‬ ‫ِﻞ ﺗَ ْﺠﺮِ[ ﻣ ْ‬ ‫ِﻢ ﻣ ْ‬ ‫ِﻦ ﺗَ ْﺤﺘِﻬ ْ‬ ‫﴿ َﻧَ َﺰ ْﻋﻨَﺎ َﻣﺎ ﻓِﻲ ُﺻ ُﺪ ِ
ﻫ ْ‬ ‫َﺪ َﺟﺎ َ ْ‪6‬‬ ‫ِ[ ﻟَ ْﻮﻻ َ ْ َﻫ َﺪﻧَﺎ ﷲﱠُ ﻟَﻘ ْ‬ ‫ﻟْ َﺤ ْﻤ ُﺪ ِﱠﷲِ ﻟﱠﺬِ[ َﻫ َﺪﻧَﺎ ﻟِ َﻬ َﺬ َ َﻣﺎ ُﻛﻨﱠﺎ ﻟِﻨَ ْﻬﺘَﺪ َ‬ ‫ﻮ ﴾‬ ‫ُ
ُﺳ ُﻞ َ
ﺑﱢﻨَﺎ ﺑِﺎﻟْ َﺤ ﱢﻖ َﻧُﻮ ُ‪ ْ َ L‬ﺗِ ْﻠ ُﻜ ْﻢ ﻟْ َﺠﻨﱠ ُﺔ ُ ِ
ﺛْﺘُ ُﻤﻮ َﻫﺎ ﺑِ َﻤﺎ ُﻛﻨﺘُ ْﻢ ﺗَ ْﻌ َﻤ ُﻠ َ‬ ‫ﺳﻮ
‪ E‬ﻷﻋﺮ‪٤٣ :Y‬‬ ‫ ﻳﻜﻮ‪ x‬ﻟﺜﻨﺎ ﻋﻠﻰ ﷲ ﺗﻌﺎž ﺑﺎﻟﺘﻠﻔﻆ ﺑﺎﻟﺸﻜﺮ‪ ،‬ﻟﻘﻴﺎŽ ﺑﺎﻷﻋﻤﺎ‪ Z‬ﻟ™ ﻳُﻨﺎ‪Z‬‬ ‫ֲדﺎ !ﺿﻮ‪ x‬ﷲ ﺗﻌﺎž‪ .‬ﲟﺎ ;‪ x‬ﻟﺼﻼ‪ D‬ﻫﻲ ﺷﻜﺮ ﻋﻠﻰ ﻧﻌﻤﺔ ﻹﳝﺎ‪ ,x‬ﻓﻌﻠﻰ‬ ‫ﳌﺆﻣﻨﲔ ;‪ x‬ﻳﺆ ﻫﺎ ﺑﻌﻨﺎﻳﺔ ﻫﺘﻤﺎŽ ﺣﻀﻮ! ﻗﻠﺐ ﻋﺘﺮﻓ» ‪é‬ﻤﻴﻞ ﺻﻨﻊ ﷲ ‪q‬ﻢ‬ ‫‪٧٠‬‬

‫ﻫﺎ
 ﻳﺤﻴﻰ )ﻋﺪﻧﺎ ﻗﻄﺎ
(‬

‫ﻋﺎﻣﻠﲔ ;ﻗﺼﻰ ﻣﺎ ﺑﻮﺳﻌﻬﻢ ﻟﻨﻴﻞ !ﺿﺎ\‪ ,‬ﻣﺘﺒﺘﻠﲔ ﻟﻪ  ‪F‬ﺮ‪ G‬ﻟﻌﺒﻮﻳﺔ ﳊﻘّﺔ‬ ‫ﻟﺼﺎﻗﺔ‪  .‬ﳌﻘﺎﺑﻞ‪ ,‬ﻟﻮ ﻇﻨﻮ ﺧﻄﺄً ;‪ x‬ﻣﺎ ﻫﻢ ﻋﻠﻴﻪ ﻣﻦ ﻃﺎﻋﺔ ﺳﻴﻮﺻﻠﻬﻢ‬ ‫ﺑﺎﻟﻀﺮ !‪ ž D‬ﳉﻨﺔ‪ ; ,‬ﻟﻮ ﻧﺴﻮ ;‪U‬ﻢ !ﻫﻦ ﺧﺘﺒﺎ!‪ ,‬ﻓﺮﲟﺎ ﻓﻘﺪ  ﻫﺬ\ ﻟﻨﻌﻤﺔ‪,‬‬ ‫ﺻﺮ‪ Ø‬ﻟﻘﺮ©‪ x‬ﺑﺬﻟﻚ‪ ,‬‬ ‫ ﻫﻴﻬﺎ‪ x; N‬ﺗﻌﻮ ‪~ x‬ﻟﺖ‪ .‬ﻗﺪ ﺗﻘﺴﻮ ﻗﻠﻮֲדﻢ‪ ,‬ﻛﻤﺎ ّ‬ ‫ﻋﻤﻞ ﻳﺬﻫﺐ‬ ‫ﻳﻨﻜﺮ ‪ x‬ﺧﺎﻟﻘﻬﻢ ﻋ ّﺰ ﺟﻞ‪ ,‬ﻋﻨﺪﻫﺎ †ﺒﻂ ﻛﻞ ﻣﺎ ﻗ ّﺪﻣﻮ\ ﻣﻦ ٍ‬ ‫ ﺑﻮ!‪ .‬ﻗﺪ ; ﺿﺢ ﷲ ﺗﻌﺎž‬ ‫ﻣﻨﺜﻮ!‪ ,‬ﻳﻜﻮ‪!~ x‬ﻋﻬﻢ ﻟﺬ¯ ~!ﻋﻮ ﻓﺴﺎ ً ً‬ ‫ﻫﺒﺎ ً‬ ‫ﻟﻨﺎ ﻫﺬ\ ﳊﻘﻴﻘﺔ  ;ﻛﺜﺮ ﻣﻦ ©ﻳﺔٍ‪:‬‬ ‫ِﻚ َﺣﺒ َ‬ ‫ِﺮ َﻓﺄُ ْﻟَﺌ َ‬ ‫ِﻄ ْﺖ‬ ‫﴿‪َ َ ...‬ﻣ ْﻦ ﻳَ ْﺮﺗَ ِﺪ ْ‪ِ L‬ﻣ ْﻨ ُﻜ ْﻢ َﻋ ْﻦ ‪ِL‬ﻳﻨِ ِﻪ َﻓﻴَ ُﻤ ْﺖ َ ُﻫ َﻮ َﻛﺎﻓ ٌ‬ ‫ﻵﺧ َﺮ ِ‪ْ َُ E‬ﻟَﺌ َ‬ ‫َ ْﻋ َﻤﺎﻟُ ُﻬ ْﻢ ﻓِﻲ ﻟ ﱡﺪﻧْﻴَﺎ َ ِ‬ ‫ ﴾‬ ‫ﺎ† ﻟﻨﱠﺎ ِ
ُﻫ ْﻢ ﻓِﻴ َﻬﺎ َﺧﺎﻟِ ُﺪ َ‬ ‫ِﻚ َ ْﺻ َﺤ ُ‬ ‫ﺳﻮ
‪ E‬ﻟﺒﻘﺮ‪٢١٧ :E‬‬ ‫ِﻦ َﻗ ْﺒﻠ َ‬ ‫َﺪ ُ ِ‬ ‫ِﻦ َ ْﺷ َﺮ ْﻛ َﺖ ﻟَﻴَ ْﺤﺒَ َﻄ ﱠﻦ‬ ‫﴿ َﻟَﻘ ْ‬ ‫ِﻚ ﻟَﺌ ْ‬ ‫ِﻳﻦ ﻣ ْ‬ ‫ﺣ َﻲ *ِﻟَْﻴ َﻚ َ*ِﻟَﻰ ﻟﱠﺬ َ‬ ‫ِﻦ ﻟْ َﺨ ِ‬ ‫ِﻳﻦ ﴾ ﺳﻮ
‪ E‬ﻟﺰﻣﺮ‪٦٥ :‬‬ ‫ﺎﺳﺮ َ‬ ‫َﻋ َﻤ ُﻠ َﻚ َﻟَﺘَ ُﻜﻮﻧَ ﱠﻦ ﻣ ْ‬ ‫ِﻳﻦ َ ْﻗ َﺴ ُﻤﻮ ﺑ ﱠ‬ ‫﴿ َﻳَﻘ ُ‬ ‫ِﻢ *ِﻧﱠ ُﻬ ْﻢ‬ ‫ِﻳﻦ ‪َ a‬ﻣﻨُﻮ َ َﻫ ُﺆﻻ ِ ﻟﱠﺬ َ‬ ‫ُﻮ‪ J‬ﻟﱠﺬ َ‬ ‫ِﺎﷲِ َﺟ ْﻬ َﺪ َﻳْ َﻤﺎﻧِﻬ ْ‬ ‫ﻟَ َﻤ َﻌ ُﻜ ْﻢ َﺣﺒ َ‬ ‫ِﻄ ْﺖ َ ْﻋ َﻤﺎﻟُ ُﻬ ْﻢ َﻓﺄَ ْﺻﺒَ ُﺤﻮ َﺧ ِ‬ ‫ِﻳﻦ ﴾ ﺳﻮ
‪ E‬ﳌﺎﺋﺪ‪٥٣ :E‬‬ ‫ﺎﺳﺮ َ‬ ‫ ;ﺧ_ﻧﺎ ﷲ ﺗﻌﺎž  ﻟﻘﺮ©‪ x‬ﻟﻜﺮﱘ ﻛﺬﻟﻚ ﻋﻦ ﺑﻌﺾ ﳌﺆﻣﻨﲔ ﻟﺬﻳﻦ‬ ‫!ﺗﻜﺴﻮ  ﳝﺎ‪U‬ﻢ ﺑﻌﺪ ;‪ x‬ﻛﺎﻧﻮ ﺻﺎﳊﲔ‪ ,‬ﻋﻦ ¦ﺮﻓﻬﻢ ﻋﻦ ﺟﺎ ّ‪ D‬ﳊﻖ ﺑﻌﺪ‬ ‫;‪ x‬ﻛﺎﻧﻮ ﻣﻬﺘﺪﻳﻦ‪.‬‬

‫‪٧١‬‬

‫ﺳـﺮ ﻻﺑﺘﻼ‬ ‫ّ‬

‫َﺮ ﺛ ﱠُﻢ  ْ‪ُ Lُ Lَ s‬ﻛﻔْﺮ¡ ﻟَ ْﻢ‬ ‫﴿ *ﱠ‬ ‫ِ ﻟﱠﺬ َ‬ ‫ِﻳﻦ ‪َ a‬ﻣﻨُﻮ ﺛ ﱠ‬ ‫َﺮ ﺛ ﱠُﻢ ‪َ a‬ﻣﻨُﻮ ﺛ ﱠُﻢ َﻛﻔ ُ‬ ‫ُﻢ َﻛﻔ ُ‬ ‫ﱠُ‬ ‫ِﺮ ﻟَ ُﻬ ْﻢ َﻻ ﻟِﻴَ ْﻬ ِﺪﻳَ ُﻬ ْﻢ َﺳﺒِﻴ ً‬ ‫ﻼ ﴾ ﺳﻮ
‪ E‬ﻟﻨﺴﺎ ‪١٣٧ :‬‬ ‫ﻳَ ُﻜ ْﻦ ﷲ ﻟِﻴَ ْﻐﻔ َ‬ ‫ِﻢ ﺛ ﱠُﻢ  ْ‪ُ Lُ Lَ s‬ﻛﻔْﺮ¡ ﻟَ ْﻦ ﺗُﻘْﺒَ َﻞ ﺗَ ْﻮﺑَﺘُ ُﻬ ْﻢ‬ ‫﴿ *ﱠ‬ ‫ِ ﻟﱠﺬ َ‬ ‫َﺮ ﺑَ ْﻌ َﺪ *ِﳝﺎَﻧِﻬ ْ‬ ‫ِﻳﻦ َﻛﻔ ُ‬ ‫َُ ْﻟَﺌ َ‬ ‫ﻮ ﴾ ﺳﻮ
‪ Ja E‬ﻋﻤﺮ‪٩٠ :‬‬ ‫ﻟﻀﺎﻟﱡ َ‬ ‫ِﻚ ُﻫ ْﻢ ﱠ‬ ‫ ﺻﻒ ﺣﺎﻟﺘﻬﻢ  ﻟﺪ! ﻵﺧﺮ‪ D‬ﻛﺬﻟﻚ ﺑﻘﻮﻟﻪ‪:‬‬ ‫ﺳ َﻮ ﱠ‪ُ ُ 6ْ L‬ﺟﻮ ُﻫ ُﻬ ْﻢ‬ ‫﴿ ﻳَ ْﻮ َ‪ j‬ﺗَْﺒﻴَ ﱡ‬ ‫ِﻳﻦ ْ‬ ‫ﺾ ُ ُﺟﻮ ٌ‪َ d‬ﺗَ ْﺴ َﻮ ﱡ‪ُ ُ L‬ﺟﻮ ٌ‪َ d‬ﻓﺄَ ﱠﻣﺎ ﻟﱠﺬ َ‬ ‫َﺮﺗُ ْﻢ ﺑَ ْﻌ َﺪ *ِﳝَﺎﻧ ُ‬ ‫ ﴾ ﺳﻮ
‪Ja E‬‬ ‫ُﺮ َ‬ ‫ِﻜ ْﻢ َﻓ ُﺬ ُﻗﻮ ﻟْ َﻌ َﺬ َ‬ ‫† ﺑِ َﻤﺎ ُﻛ ْﻨﺘُ ْﻢ ﺗَ ْﻜﻔ ُ‬ ‫َ َﻛﻔ ْ‬ ‫ﻋﻤﺮ‪١٠٦ :‬‬ ‫ﺗﻮﺿﺢ ﻟﻨﺎ ﻵﻳﺎ‪ N‬ﻟﺴﺎﺑﻘﺔ ﺧﻄﺮ ﺗﺮ< ﻹﳝﺎ‪ x‬ﺗﺒﺎ´ ﻃﺮﻳﻖ ‪q‬ﻮ‪ £‬ﻟﻀﻼ‪,Z‬‬ ‫ﻓﻘﺪ ﲡﺪ ;ﻧﺎﺳﺎ ﳝﻀﻮ‪ x‬ﺷﻄﺮ ﺣﻴﺎִדﻢ ﻣﺆﻣﻨﲔ ﺑﻮﺟﻮ ﳋﺎﻟﻖ ﻋﺰ ﺟﻞ ﻣﻨﺴﺠﻤﲔ‬ ‫ﻣﻊ ; ﻣﺮ\‪ִ  ,‬דﺰﻣﻬﻢ ﻟﻨﻔﺲ ﻷﻣﺎ!‪ D‬ﻣﺒﻌﺪ‪ D‬ﻳﺎﻫﻢ ﻋﻦ ﻳﻦ ﷲ ﺣ… ﻳﺼﻠﻮ‬ ‫ž !ﺟﺔ ﻧﻜﺎ! ﳋﺎﻟﻖ ﻋﺰ ﺟﻞ‪ ,‬ﻗﺪ ﻳﻔﻮ· ﺟﺤﻮﻫﻢ ﺟﺤﻮ َ ﻵﺧﺮﻳﻦ‪,‬‬ ‫ﺑﺘﺪ‪!  ,‬ﺗ ّﺪ  ﺑﻌﺪﻫﺎ‬ ‫‪L‬ﻟﻚ ﻷ‪U‬ﻢ ﻋﺮﻓﻮ ّ‬ ‫ﳊﻖ ﻋﺎﻳﺸﻮ\ ﻓﻘ» ﳌﺮ ﷲ ﺗﻌﺎž ً‬ ‫ﻫﺒﺎ ﻣﻨﺜﻮ!‪ .‬ﻟﺬ ﺟﺐ ﻋﻠﻰ ﻟﻨﺎ‹ ;ﻻ ﻳﻨﺴﻮ‬ ‫ﻋﻠﻰ ;ﻋﻘﺎֲדﻢ ﻓﺬﻫﺒﺖ ;ﻋﻤﺎ‪q‬ﻢ ً‬ ‫ ﻟﻮ ﻟﻠﺤﻈﺔ ﺣﺪ‪ D‬ﺧﻀﻮﻋﻬﻢ ﻟﻼﺧﺘﺒﺎ! ﻣﺎ ﺑﻘﻮ ﻋﻠﻰ ﺟﻪ ﻷ!¸‪x; ,‬‬ ‫ﻳﻜﻒ ﻋﻦ ‪F‬ﺎ ﻻ‪ N‬ﻏﻮﺋﻬﻢ ﻋﻦ‬ ‫ﻻﺑﺘﻼ‪ N‬ﻻ ﺣﺪ  ‪q‬ﺎ‪ ,‬ﻻ ﻓﺎﻟﺸﻴﻄﺎ‪ x‬ﻻ ّ‬ ‫ﺻﺮ[ !ֲדﻢ ﳌﺴﺘﻘﻴﻢ ﻋ_ ﺳﻠﺴﻠﺔ ﻣﻦ ﻟﻮﻋﻮ ﻟﺰﺋﻔﺔ ﻟﺸﻜﻮ< ﳌُﺮﻳﺒﺔ‪.‬‬ ‫;ﻣﺎ ﻧﻜﺎ! ﻷﻟﻮﻫﻴﺔ ﺑﻌﺪ ﻣﻌﺮﻓﺔ ﻹﳝﺎ‪ x‬ﻓﻬﻮ ﻟﺴﺒﻴﻞ ž ﻟﺸﻘﺎ ﻟﺴﺮﻣﺪ¯‪.‬‬ ‫‪٧٢‬‬

‫ﻫﺎ
 ﻳﺤﻴﻰ )ﻋﺪﻧﺎ ﻗﻄﺎ
(‬

‫ٍ‬ ‫ ﻋﺬ‪ ! G‬ﺣﻲ ž ;‪ x‬ﺗﻮﻓﻴﻬﻢ‬ ‫ﻓﺎﻟﺬﻳﻦ ﻧﺒﺬ  ﻹﳝﺎ‪ x‬ﻳﻌﻴﺸﻮ‪ x‬ﺣﻴﺎ‪ D‬ﺿﻨﻚ‬ ‫©ﺟﺎ‪q‬ﻢ !ﻏﻢ ﻣﺘﻼﻛﻬﻢ ;ﻛﺜﺮ ;ﻋﺮ¸ ﳊﻴﺎ‪ D‬ﻟﺪﻧﻴﺎ ﻛﺎﻟﺜﺮ ‪; D‬ﺳﺒﺎ‪ G‬ﻟﺮﺣﺔ‪.‬‬ ‫ ﲟﺎ ;‪U‬ﻢ ﻋﺮﻓﻮ ﳊﻖ ﻓﻬﻢ †ﺎ ﻟﻮ‪ x‬ﺟﺎﻫﺪﻳﻦ ﻛﺒﺖ ;¯ ﻧﺪ ٍ ٍ‬ ‫ﻣﻨﺒﻌﺚ ﻣﻦ ;ﻋﻤﺎ·‬ ‫ﺿﻤﺎﺋﺮﻫﻢ ﻟﻴﺒﻘﻰ ﺣﺴﺎ‹ ﻹ †ﺮ· ;! ﺣﻬﻢ‪ ,‬ﻫﻴﻬﺎ‪ x; N‬ﻳُﻘﺎ! َ‪ ٌ¨; x‬ﻳﻌﺎﻧﻮﻧﻪ‬ ‫ ﻫﺬ\ ﳊﻴﺎ‪ D‬ﻣﻊ ﻣﺎ ﺳﻴﻠﻘﻮﻧﻪ ﺑﻌﺪ ﳌﻮ‪:N‬‬ ‫ِﻢ ﻣ ْ‬ ‫‪o‬‬ ‫﴿ *ﱠ‬ ‫ِﻞ ُ  َﻷ ْ
ِ‬ ‫َﺮ َ َﻣﺎﺗُﻮ َ ُﻫ ْﻢ ُﻛﻔﱠﺎ ٌ
َﻓ َﻠ ْﻦ ﻳُﻘْﺒَ َﻞ ﻣ ْ‬ ‫ِ ﻟﱠﺬ َ‬ ‫ِﻦ َ َﺣ ِﺪﻫ ْ‬ ‫ِﻳﻦ َﻛﻔ ُ‬ ‫َ‪َ :‬ﻫﺒ َﻟَ ْﻮ  ْﻓﺘَ َﺪ‪ P‬ﺑِ ِﻪ ُ ْﻟَﺌ َ‬ ‫ِﻦ ﻧَ ِ‬ ‫ِﻳﻦ ﴾ ﺳﻮ
‪E‬‬ ‫ِﻚ ﻟَ ُﻬ ْﻢ َﻋ َﺬ ٌ‬ ‫ﺎﺻﺮ َ‬ ‫ِﻴﻢ َ َﻣﺎ ﻟَ ُﻬ ْﻢ ﻣ ْ‬ ‫† َﻟ ٌ‬ ‫‪ Ja‬ﻋﻤﺮ‪٩١ :‬‬ ‫ﻓﻌﻠﻰ ﳌﺆﻣﻨﲔ ;‪ x‬ﻳﺘﻨﺒﻬﻮ ﻣﺎ ﻣﺖ ﻫﺬ\ ﻷﺧﻄﺎ! ‪F‬ﺪﻗﺔ ֲדﻢ‪ ،‬ﻓﻼ ﻳﻐﻔﻠﻮ‬ ‫ﻋﻨﻬﺎ ﺣ… ﻟﻠﺤﻈﺔ ﻷﺧ‪ DY‬ﻣﻦ ©ﺟﺎ‪q‬ﻢ ﺧﻮﻓ» ﻣﻦ ﻻ!ﺗﺪ ﻋﻠﻰ ﻷﻋﻘﺎ‪. G‬‬ ‫ﻓﺎﻹﺣﺴﺎ‹ ﺑﺎﻟﻄﻤﺄﻧﻴﻨﺔ ﳝﻨﻊ ﻹﻧﺴﺎ‪ x‬ﻣﻦ ﻟﺘﺰ  ﻣﻦ ﻟﻌﻤﻞ ﻟﺼﺎ‪ .ú‬ﻻﻋﺘﻘﺎ‬ ‫ٌ‬ ‫ﺑﺄ‪ x‬ﳉﻨﺔ ﻣﻀﻤﻮﻧﺔ ﻳﺪﻓﻊ ﺻﺎﺣﺒﻪ ž ﻟﺘﻘﻬﻘﺮ ﻟﺘﺮﺟﻊ‪ .‬ﺻﻒ ﻟﻘﺮ©‪ x‬ﻟﻜﺮﱘ‬ ‫‪L‬ﻟﻚ ﺑﻘﻮﻟﻪ‪:‬‬ ‫﴿ َﻛ ﱠ‬ ‫ﺳﺘَ ْﻐﻨَﻰ ﴾ ﺳﻮ
‪ E‬ﻟﻌﻠﻖ‪٧-٦ :‬‬ ‫ِﻧﺴ َ‬ ‫ﻼ *ﱠ‬ ‫ﺎ ﻟَﻴَ ْﻄ َﻐﻰ * َ ْ َ
‪ْ dُ a‬‬ ‫ِ ﻹ َ‬ ‫ﻓﺎﺣﺮ‪ x; Ó‬ﲡﻌﻞ ﳋﻄﺮ ﻣﺎﺛ ً‬ ‫ﻼ ﺑﲔ ﻋﻴﻨﻴﻚ‪ ,‬ﻗ ّﺪŽ ﻣﻦ ﻷﻋﻤﺎ‪ Z‬ﻣﺎ ﻳُﺮﺿﻲ‬ ‫!ﺑﻚ ﻋﺰ ﺟﻞ‪ ,‬ﻓﺎﻟﺮﺣﻠﺔ ﻣﻀﻨﻴﺔ ﻻﺑﺘﻼ‪ N‬ﻻ ﺗﻨﻘﻄﻊ ﺣ… ﻟﺮﻣﻖ ﻷﺧ‪ Y‬ﻣﻦ‬ ‫ﳊﻴﺎ‪.D‬‬

‫‪٧٣‬‬

‫ﺳـﺮ ﻻﺑﺘﻼ‬ ‫ّ‬

‫ﻟﺬﻳﻦ ‪°‬ﻠﻔﻮ ﻋﻦ ﳉﻬﺎ‪ L‬ﻫﺮﺑﻮ ﻣﻨﻪ‬ ‫ﻫﻨﺎ< ;ﻧﺎ‹ ﻳﻌﻴﺸﻮ‪ x‬ﺑﺈﳝﺎ ٍ‪ x‬ﻓﻄﺮ¯ ; ﺑﻼ ﳝﺎ‪ x‬ﻛﺄ ّ‪ x‬ﻷﻣﻮ! ﳉﺴﺎŽ ﻻ‬ ‫ﺗﻌﻨﻴﻬﻢ‪ ,‬ﻓﻬﻢ ﻣﻨﺴﺠﻤﻮ‪ x‬ﻣﻊ ﻣﺒﺎ‪ ¥‬ﻹﺳﻼŽ ﻋﻤﻮﻣ»‪ ,‬ﻟﻜﻦ ﷲ ﺑﻌﺪﻟﻪ ;ﻋ ّﺪ ‪q‬ﻢ‬ ‫ﲢﻤﻠﻮ‬ ‫;ﻟﻮﻧ» ﻣﻦ ﻻﺑﺘﻼ‪ N‬ﻟﺘﻈﻬﺮ ﺣﻘﻴﻘﺔ ﻣﻌﺪ‪U‬ﻢ ﻃﻮﻳﺘﻬﻢ‪ .‬ﻓﺎﳌﺴﻠﻤﻮ‪ x‬ﻟﺬﻳﻦ ّ‬ ‫©ﻻŽ ﻟﺸﺪﺋﺪ‪ ,‬ﳉﻮ´ ﳊﺎﺟﺔ ﳌﺮ¸ ﻓﻘﺪ ﳌﻤﺘﻠﻜﺎ‪ N‬ﻷﺣﺒﺎ‪ ,G‬ﺗﻘﻮ¯‬ ‫ ﺗﺮﺳﺨﻪ‪ .‬ﺑﻴﻨﻤﺎ ﻳﺘﻘﻬﻘﺮ ﻟﺬﻳﻦ  ﻗﻠﻮֲדﻢ ﻣﺮ¸ ﻣﻘﺘﺮﺑﲔ ﻣﻦ‬ ‫ﻻﺑﺘﻼ‪ N‬ﳝﺎ‪U‬ﻢ ّ‬ ‫ﻟﻜﻔﺮ ﻣﻊ ﻧﻘﻀﺎ ﻛﻞ ﻗﻴﻘﺔ ﻣﻦ ﺣﻴﺎִדﻢ‪.‬‬ ‫ ﺗُ_ ُ~ ﻟﻨﺎ ﻫﺬ\ ﳊﻘﻴﻘﺔ ;Šﻴﺔ ﻛﻞ ﳊﻈﺔ ﻣﻦ ﺣﻴﺎ‪ D‬ﻹﻧﺴﺎ‪ ,x‬ﻓﻘﺪ ﻳﻘﻀﻲ ﺑﻌﺾ‬ ‫ﻟﻨﺎ‹ ّ‬ ‫ﺟﻞ ﺣﻴﺎִדﻢ ﻣﺆﻣﻨﲔ ﺑﺎﷲ ﺗﻌﺎž‪ ,‬ﻋﺎﻣﻠﲔ ﻋﻠﻰ ﻋﻼ ﻛﻠﻤﺘﻪ‪ ,‬ﻣﻘ ّﺪﻣﲔ‬ ‫ﺻﺎ‪ ú‬ﻷﻋﻤﺎ‪ ,Z‬ﻟﻜﻦ ‪ L‬ﺗﻮﻗﻔﻮ ﻋﻦ ﻷ ﻷﻣﺜﻞ ﻧﺴﺠﺎﻣ» ﻣﻊ ﻓﻄﺮִדﻢ‬ ‫ﻟﺴﻠﻴﻤﺔ‪ ,‬ﻳﻄﻮ‪ Z‬ﻋﻠﻴﻬﻢ ﻷﻣﺪ‪ ,‬ﺗﻘﺴﻮ ﻗﻠﻮֲדﻢ ﻗﺪ ﻳﻔﻘﺪ ‪ x‬ﻣﻠﻜﺔ ﻟﺘﻤﻴﻴﺰ ﺑﲔ‬ ‫ ﻟﺸﺮ‪ ,‬ﻗﺪ ﺗﻄﻐﻰ ﻣﺸﺎﻏﻞ ﳊﻴﺎ‪ D‬ﺷﺆ ‪U‬ﺎ ﻋﻠﻰ ﺣﺴﺎﺳﻬﻢ ﺑﻀﺮ !‪D‬‬ ‫ﳋ‪ّ Y‬‬ ‫ﻣﺘﺎﺑﻌﺔ ﻟﻌﻤﻞ ﻟﻨﻴﻞ !ﺿﺎ ﷲ ﻋﺰ ﺟﻞ‪ ,‬ﻗﺪ ﻳﺘﻔﺎﻗﻢ ﺿﻌﻬﻢ ﻓﻴﻨﺤﺪ! ‪ x‬ﺳﺮﻳﻌ»‬ ‫¦ﻮ ﳉﺤﻮ ﻟﻜﻔﺮ‪.‬‬ ‫ ﻗﺪ ﺻﻔﺖ ﻟﻨﺎ ﻟﻌﺪﻳﺪ ﻣﻦ ﻵﻳﺎ‪ N‬ﺟﻬﺎ ﻷﻧﺒﻴﺎ ﻋﻠﻴﻬﻢ ﻟﺴﻼŽ ﳊﻤﺎﻳﺔ ﻋﺎﻣﺔ‬ ‫ﳌﺴﻠﻤﲔ ﻣﻦ ﺑﻄﺶ ‪Ñ‬ﺘﻤﻌﺎִדﻢ ﺻﻮﻧ» ﻟﺪﻳﻦ ﷲ ﻋﺰ ﺟﻞ‪ ,‬ﻛﺎ‪ x‬ﳉﻬﺎ ﳝﺜﻞ‬ ‫ﺣﻴﻨﻬﺎ ﺑُﻌﺪ‪ v‬ﺗﻌﺒﺪﻳّ» ﺑﺎﻟﻎ ﻷŠﻴﺔ‪ .‬ﻓﺮ;ﻳﻨﺎ ﻛﻴﻒ ﺧﻞ ‪F‬ﻤﺪ ﺻﻠﻰ ﷲ ﻋﻠﻴﻪ ﺳﻠﻢ ‬ ‫ﺻﺮ´ ﻣﺮﻳ ٍﺮ ﻣﻊ ‪L‬ﻟﻚ ﳌﺠﺘﻤﻊ ﳌﺸﺮ<‪ ,‬ﻛﻞ ﻣﻮﺟﻬﺔ ﻛﺎﻧﺖ ﺗﺘﻢ ﺑﺄﻣ ٍﺮ ﻣﻦ ﷲ‬ ‫ﻳﺘﺤﻤﻞ ﻋﻠﻴﻪ ﻟﺼﻼ‪ D‬ﻟﺴﻼŽ ﺗﺒﻌﺔ ﻣﺴﺆ ﻟﻴﺘﻬﺎ‪ .‬ﺳﻴﻄﺒﻊ ﷲ ﺗﻌﺎž‬ ‫ﺳﺒﺤﺎﻧﻪ‪ّ  ,‬‬ ‫ﻋﻠﻰ ﻗﻠﻮ‪ ; G‬ﻟﺌﻚ ﻟﻨﻔﺮ ﻟﺬﻳﻦ ﺣﺎ ﻟﻮ ﻟﺘﻤﻠّﺺ ﻣﻦ ﻣﺴﺆ ﻟﻴﺎִדﻢ ﲡﺎ\ ﻳﻨﻬﻢ‪,‬‬ ‫‪٧٤‬‬

‫ﻫﺎ
 ﻳﺤﻴﻰ )ﻋﺪﻧﺎ ﻗﻄﺎ
(‬

‫ﻷ‪ x‬ﻫﺬ\ ﻟﺮﻏﺒﺔ  ﻟﻔﺮ! ّ‬ ‫ﺗﺪ‪ Z‬ﻋﻠﻰ ﺣﻘﻴﻘﺔ ﺿﻌﻒ ﺻﻠﺘﻬﻢ ﺑﺎﻹﳝﺎ‪.x‬‬ ‫ ﳝﻀﻲ ﻛﻔﺎ‪ Ø‬ﳌﺆﻣﻨﲔ  ~ﻣﺎﻧﻨﺎ ﻫﺬ ﺿﺪ ﻟﻜﻔﺮ‪  D‬ﻣﻴﺪ‪ x‬ﻟﻔﻜﺮ‪,‬‬ ‫ﻓﺎﳌﻄﻠﻮ‪ G‬ﻣﻦ ﳌﺆﻣﻨﲔ ﻟﺘﻌﻤﻖ  ﻟﻌﻠﻢ ﻟﺒﺤﺚ ﻟﺪﺣﺾ ˆﻴﻊ ﻟﺸﺒﻬﺎ‪N‬‬ ‫ﻟ™ ﻳﺴﻌﻰ ﳌﻠﺤﺪ ‪ ž x‬ﻟﺼﺎﻗﻬﺎ ﺑﺎﻟﺪﻳﻦ ﻛﻮﺳﻴﻠﺔ ﻹﻧﻜﺎ! ﺟﻮ ﳋﺎﻟﻖ ﻋﺰ‬ ‫ ﺟﻞ‪ .‬ﻓﻜﻞ ﻣﺴﻠﻢ ﻳﺘﺤﻤﻞ ﻟﻴﻮŽ ﺟﺰ ﻣﻦ ﳌﺴﺆ ﻟﻴﺔ‪ ,‬ﻻ ﳝﻜﻦ ﻷ¯ ﺣﺪ‬ ‫ﻟﻴﻮŽ ;‪ x‬ﻳﻨﺄ‪ £‬ﺑﻨﻔﺴﻪ ﺑﻌﻴﺪ ﻛﺄ ّ‪ x‬ﻷﻣﺮ ﻻ ﻳﻌﻨﻴﻪ‪ ،‬ﻻ ﺣ… ;‪ x‬ﻳﻘﻒ ﻣﻮﻗﻒ‬ ‫ﲢﻤﻞ ﳌﺴﺆ ﻟﻴﺔ ﺻﻔﻬﻢ ﻟﻘﺮ©‪ x‬ﻟﻜﺮﱘ ﺑﺄ‪ x‬ﻗﻠﻮֲדﻢ‬ ‫ﳊﻴﺎ‪ .‬ﻓﻬﺆﻻ ﻟﺬﻳﻦ ;ﺑﻮ ّ‬ ‫ﻗﺎﺳﻴﺔ‪ُ َ:ِ*َ ﴿ :‬ﻧ ِﺰﻟَ ْﺖ ُﺳﻮ َ
ٌ‪ِ a ْ َ E‬ﻣﻨُﻮ ﺑ ﱠ‬ ‫ﺳﺘَْﺄ َ‪:‬ﻧَ َﻚ‬ ‫ِﺎﷲِ َ َﺟﺎ ِﻫ ُﺪ َﻣ َﻊ َ
ُﺳﻮﻟِ ِﻪ ْ‬

‫ُ ْﻟُﻮ ﱠ‬ ‫ِﻳﻦ * َ
ُﺿﻮ ﺑِﺄَ ْ ﻳَ ُﻜﻮﻧُﻮ َﻣ َﻊ‬ ‫ﻟﻄ ْﻮ ِ‪ِ J‬ﻣ ْﻨ ُﻬ ْﻢ َ َﻗﺎﻟُﻮ َ‪
ْ :‬ﻧَﺎ ﻧَ ُﻜ ْﻦ َﻣ َﻊ ﻟْﻘَﺎ ِﻋﺪ َ‬ ‫ﻟْ َﺨ َﻮﻟ ِ‬ ‫ﻮ ﴾ ﺳﻮ
‪ E‬ﻟﺘﻮﺑﺔ‪٨٧-٨٦ :‬‬ ‫ِﻢ َﻓ ُﻬ ْﻢ ﻻ ﻳَ ْﻔ َﻘ ُﻬ َ‬ ‫ِﻒ َ ُﻃﺒِ َﻊ َﻋ َﻠﻰ ُﻗ ُﻠﻮﺑِﻬ ْ‬ ‫ ﻫﻨﺎ< ﳕﻮ‪© ¹L‬ﺧﺮ ﳑﻦ ﻗ ّﺪﻣﻮ ﳌﻌﺎ‪L‬ﻳﺮ ﻋﻨﺪ ﻣﻮﺟﻬﺔ ﳌﺸﻘﺎ‪È; N‬ﺪ  ﻧﻮ!‬ ‫ﻹﳝﺎ‪  x‬ﻗﻠﻮֲדﻢ ﻫﻢ †ﺎ ﻟﻮ‪ x‬ﻟﻔﺮ! ﻣﻦ ﻣﺴﺆ ﻟﻴﺎִדﻢ ﳉﻬﺎﻳﺔ‪:‬‬ ‫ﺎﺻﺪ¡ ﻻﺗﱠﺒَ ُﻌ َ‬ ‫ﺎ َﻋ َﺮﺿ َﻗﺮِﻳﺒ َ َﺳﻔَﺮ¡ َﻗ ِ‬ ‫ِﻢ‬ ‫﴿ ﻟَ ْﻮ َﻛ َ‬ ‫ﻮ‪َ v‬ﻟَ ِﻜ ْﻦ ﺑَ ُﻌ َﺪ ْ‪َ 6‬ﻋ َﻠ ْﻴﻬ ْ‬ ‫ُﺴ ُﻬ ْﻢ َﷲﱠُ‬ ‫ُﻮ ﺑ ﱠ‬ ‫ﺳﺘَ َﻄ ْﻌﻨَﺎ ﻟَ َﺨ َﺮ ْﺟﻨَﺎ َﻣ َﻌ ُﻜ ْﻢ ﻳُ ْﻬﻠ ُ‬ ‫ِﻜ َ‬ ‫ﻟﺸ ﱠﻘ ُﺔ َ َﺳﻴَ ْﺤ ِﻠﻔ َ‬ ‫ﱡ‬ ‫ِﺎﷲِ ﻟَ ْﻮ ْ‬ ‫ﻮ َﻧﻔ َ‬ ‫ﻮ ﴾ ﺳﻮ
‪ E‬ﻟﺘﻮﺑﺔ‪٤٢ :‬‬ ‫ﻳَ ْﻌ َﻠ ُﻢ *ِﻧﱠ ُﻬ ْﻢ ﻟَ َﻜﺎ ِ‪:‬ﺑُ َ‬ ‫ﺗﺘﺠﻠﻰ  ﻫﺬ\ ﻷﻣﺜﻠﺔ ﳌُﺴﺘﻘﺎ‪ D‬ﻣﻦ ﻋﻬﺪ ﻟﻨ‪F û‬ﻤﺪ ﺻﻠﻰ ﷲ ﻋﻠﻴﻪ ﺳﻠﻢ‬ ‫ ﻋﻬﻮ ﻣﻦ ﺳﺒﻘﻮ\ ﻣﻦ ﻷﻧﺒﻴﺎ ﻋﻠﻴﻬﻢ ﻟﺴﻼŽ ;ˆﻌﲔ ﺣﻘﻴﻘﺔ ﻣﻬﻤﺔ ﻣﻔﺎﻫﺎ ;‪x‬‬ ‫ﺳﻨّﺔ ﷲ ﺗﻌﺎž  ﻻﺧﺘﺒﺎ!‪ N‬ﻣﺎﺿﻴﺔ  ‪ x‬ﺗﻮﻗﻒ ﺿﻤﻦ ﺳﻠﺴﻠﺔ ﻣﻦ ﻻﺑﺘﻼ‪N‬‬ ‫ﳊﻖ ﻣﻦ ﳌﺆﻣﻨﲔ ﻋﻦ ;ﻫﻞ ﻟﻀﻼ‪ Z‬ﻣﻦ ﳌﻔﺘﺮﻳﻦ‪ .‬ﻓﻴﻈﻬﺮ ﺛﺒﺎ‪ N‬ﻋﺰﳝﺔ‬ ‫ﻟﻴﻤﻴﺰ ;ﻫﻞ ّ‬ ‫‪٧٥‬‬

‫ﺳـﺮ ﻻﺑﺘﻼ‬ ‫ّ‬

‫ﳌﺆﻣﻨﲔ ; ﻗﺎ‪ N‬ﻟﺸﺪﺋﺪ‪ ,‬ﻳﺮﺗﻜﺲ ; ﻟﺌﻚ ﻟﺬﻳﻦ ﺧﺎ!‪ N‬ﻗﻮﻫﻢ ﻣﺒﺘﻌﺪﻳﻦ ﻋﻦ‬ ‫ﺟﺎ‪ D‬ﳊﻖ ﻟﺪﻳﻦ‪ .‬ﺣﺪ‪ f‬ﻋﻠﻰ ﻋﻬﺪ ﳌﺼﻄﻔﻰ ﺻﻠﻰ ﷲ ﻋﻠﻴﻪ ﺳﻠﻢ ﻋﻨﺪﻣﺎ‬ ‫ﻛﺎﻧﺖ ﳌﻌﺎ!< ‪F‬ﺘﺪﻣﺔ ﺑﲔ ﳌﺴﻠﻤﲔ ﻟﻜﻔﺮ‪; x; D‬ﻇﻬﺮ ﺑﻌﺾ ﳌﺴﻠﻤﲔ ﺧﻮ!‪v‬‬ ‫ﻳﺐ ﳌﻔﺰﻋﺔ‪ ,‬ﻇﺎﻧﲔ ﺑﺎﷲ ﺗﻌﺎž ﻏ‪ Y‬ﳊﻖ‪ ,‬ﻳﺴﺮ´‬ ‫ﻟﺮ ُ‬ ‫ ﺿﻌﻔ»‪ ,‬ﺟﺘﺎﺣﺘﻬﻢ ّ‬ ‫ﻟﺸﻴﻄﺎ‪ x‬ﻣﻨﺘﻬﺰ‪ v‬ﻓﺮﺻﺔ ﺿﻌﻔﻬﻢ ﻟﻴﺒﻌﺪﻫﻢ ﻋﻦ ﺳﺒﻴﻞ ﳊﻖ‪:‬‬ ‫ِﻳﻦ ﺗَ َﻮﻟﱠ ْﻮ ِﻣ ْﻨ ُﻜ ْﻢ ﻳَ ْﻮ َ‪ j‬ﻟْﺘَﻘَﻰ ﻟْ َﺠ ْﻤ َﻌ ِ‬ ‫ﺎ‬ ‫ﻟﺸ ْﻴ َﻄ ُ‬ ‫﴿ *ﱠ‬ ‫ﺳﺘَ َﺰﻟﱠ ُﻬ ْﻢ ﱠ‬ ‫ﺎ *ِﻧﱠ َﻤﺎ ْ‬ ‫ِ ﻟﱠﺬ َ‬ ‫ِﻴﻢ ﴾ ﺳﻮ
‪Ja E‬‬ ‫َﺪ َﻋﻔَﺎ ﷲﱠُ َﻋ ْﻨ ُﻬ ْﻢ * ﱠ‬ ‫ﺑِﺒَ ْﻌ ِ‬ ‫ﺾ َﻣﺎ َﻛ َﺴﺒُﻮ َﻟَﻘ ْ‬ ‫ِ ﷲﱠَ َﻏﻔُﻮ ٌ
َﺣﻠ ٌ‬ ‫ﻋﻤﺮ‪١٥٥ :‬‬ ‫;ﺑﺮ~‪ N‬ﻫﺬ\ ﻟﻮﻗﻌﺔ !ﺳ» ﻋﻈﻴﻤ» ﻟﻠﻤﺆﻣﻨﲔ‪ ,‬ﺣﻴﺚ ﺑﻴّﻦ ﷲ ﺗﻌﺎž ﺿﺮ !‪D‬‬ ‫ﻟﺘﺤﻤﻞ‬ ‫ﺗﻌﺮ¸ ﻟﻨﺎ‹ ﻟﻼﺑﺘﻼ‪ N‬ﻟﻴﻤﻴﺰ ﳋﺒﻴﺚ ﻣﻦ ﻟﻄﻴﺐ‪ ,‬ﻣﺎ ﻣﻦ ﻃﺮﻳﻘﺔ ّ‬ ‫ّ‬ ‫ﻣﺸﻘﺘﻬﺎ ﺳﻮ‪ £‬ﻹﳝﺎ‪ x‬ﻟﺼﺎ· ﻟﺮﺳﺦ ﺑﺎﷲ ﺳﺒﺤﺎﻧﻪ ﺗﻌﺎž‪ .‬ﻣﻦ !‪Ã‬ﺔ ﷲ‬ ‫ﺑﻌﺒﺎ\ ﳌﺆﻣﻨﲔ ﻟﺼﺎﻗﲔ ;ﻧﻪ ﻳﺜﺒّ ُﺖ ;ﻗﺪﻣﻬﻢ ﻳُ ُ‬ ‫‰‪ Z‬ﻟﺴﻜﻴﻨﺔ ﻟﺮﺿﺎ  ﻗﻠﻮֲדﻢ‬ ‫ ﻓﺘﺮ‪ N‬ﻟﺸﺪﺋﺪ‪ .‬ﻣﻦ ﻟﻀﺮ !¯ ;‪ x‬ﻳﺒﻘﻰ ﻫﺬ ﻻﺧﺘﺒﺎ! ﻣﺎﺛ ً‬ ‫ﻼ  ‪L‬ﻛﺮﺗﻨﺎ‪,‬‬ ‫ﲡﺮ¯ ﺳﻨّﺘﻪ ﻋﻠﻰ ﻟﻨﺎ‹ ˆﻴﻌﺎ ﻟﻴﺘﻤﺎﻳﺰ ﳋﺒﻴﺚ ﻣﻦ ﻟﻄﻴﺐ‪:‬‬ ‫َﺪ َﻓﺘَﻨﱠﺎ‬ ‫ﺎ‪ ْ َ l‬ﻳُْﺘ َﺮ ُﻛﻮ َ ْ ﻳَﻘُﻮﻟُﻮ ‪َ a‬ﻣﻨﱠﺎ َ ُﻫ ْﻢ ﻻ ﻳُ ْﻔﺘَﻨُ َ‬ ‫ﻮ * َﻟَﻘ ْ‬ ‫﴿ َ َﺣ ِﺴ َﺐ ﻟﻨﱠ ُ‬ ‫ِﻳﻦ َﺻ َﺪ ُﻗﻮ َﻟَﻴَ ْﻌ َﻠ َﻤ ﱠﻦ ﻟْ َﻜﺎ ِ‪:‬ﺑِﲔ َ ﴾ ﺳﻮ
‪E‬‬ ‫ِﻢ َﻓ َﻠﻴَ ْﻌ َﻠ َﻤ ﱠﻦ ﷲﱠُ ﻟﱠﺬ َ‬ ‫ِﻳﻦ ﻣ ْ‬ ‫ﻟﱠﺬ َ‬ ‫ِﻦ َﻗ ْﺒ ِﻠﻬ ْ‬ ‫ﻟﻌﻨﻜﺒﻮ‪٣-٢ :6‬‬

‫‪٧٦‬‬

‫ﻫﺎ
 ﻳﺤﻴﻰ )ﻋﺪﻧﺎ ﻗﻄﺎ
(‬

‫ﳋﺎﲤـﺔ‬ ‫ﻳﺪﻧﻮ ﻛﻞ ﻧﺴﺎ ٍ‪ x‬ﻣﻦ ﳊﻈﺔ ;ﺟﻠﻪ ﳊﺎ­ﺔ ﻣﻊ ﻣﺮ ! ﻛﻞ ﻗﻴﻘﺔ ﻣﻦ ﻟﺰﻣﻦ‪,‬‬ ‫ﻟﺴﻦ ﻟﻴﺲ ‪q‬ﺎ ;Šﻴﺔ‪ ،‬ﳌﻮ‪ N‬ﻗﺮﻳﺐ ﻣﻦ ﻟﺼﻐﺎ! ﻗﺮﺑﻪ ﻣﻦ ﻟﻜﺒﺎ! ﻻ‬ ‫ﻓﻤﺴﺄﻟﺔ ّ‬ ‫ﻓﺮ· ﺑﻴﻨﻬﻤﺎ‪ .‬ﻓﻠﻴﺲ ﳌﻮ‪; N‬ﻗﺮ‪ G‬ﻣﻦ ﺑﻦ ﻟﺜﺎﻣﻨﺔ ﻟﺴﺘﲔ ﻋﺎﻣ» ﻫﻮ ﳑﺪ ﻋﻠﻰ‬ ‫ﺳﺮﻳﺮ ﳌﺮ¸‪ ,‬ﻳﻨﺘﻈﺮ ﳌﻮ‪ ,N‬ﻣﻦ ﻟﻔﺘﺎ‪ NL D‬ﻟﺜﺎﻣﻨﺔ ﻋﺸﺮ‪! D‬ﺑﻴﻌ» ﺗﻘﻄﻊ ﻗﺎ!ﻋﺔ‬ ‫ﳌﺎ!‪,D‬‬ ‫ﻟﻄﺮﻳﻖ‪ ,‬ﻛﻢ ﻫﻲ ﻛﺜ‪ DY‬ﺣﻮ‪ f‬ﻟﺴ‪ Y‬ﻟ™ ﺗﻮ¯ ‪Ú‬ﻴﺎ‪ D‬ﻟﻜﺜ‪Y‬ﻳﻦ ﻣﻦ ّ‬ ‫ ﻣﺎ ﻳﺪ!ﻳﻚ ;‪ x‬ﺗﻜﻮ‪ x‬ﻫﺬ\ ﳊﻈﺔ ﻣﻮִדﺎ ; ﻣﻮﺗﻪ‪ ,‬ﻫﺬ\ ﺣﺪ‪ D‬ﻣﻦ ;ﻫﻢ‬ ‫ﳊﻘﺎﺋﻖ ;ﺧﻄﺮﻫﺎ  ﺣﻴﺎ‪ D‬ﻹﻧﺴﺎ‪.x‬‬ ‫ﻳﻨﻬﻤﻚ ﻛﻞ ﻧﺴﺎ‪  x‬ﺳﺒﺎ· ‪Ã‬ﻴﻢ ﻟﻘﻄﻊ ﻣﺮﺣﻞ ﻣﺘﻌﺪ‪ D‬ﻣﺘﻘﺪﻣﺔ ¦ﻮ‬ ‫ﺣﻴﺎ‪ D‬ﻵﺧﺮ‪ D‬ﻓﻴﻤﺎ ﻗﺪ! ‪q‬ﻢ ﻣﻦ ٍ‬ ‫ﻓﺘﺮ‪~ N‬ﻣﻨﻴﺔ‪ ،‬ﻫﻲ ‪Ñ‬ﻤﻞ ©ﺟﺎ‪q‬ﻢ‪ .‬ﻛﻤﺎ ﻗﺎ‪Z‬‬ ‫ﻟﻌﻼﻣﺔ ﺑﺪﻳﻊ ﻟﺰﻣﺎ‪Ã! x‬ﻪ ﷲ ﺗﻌﺎž‪ xّ " :‬ﻫﺬ\ ﻟﺪ! ﻟﻔﺎﻧﻴﺔ ﻫﻲ ﻻ ﲟﺜﺎﺑﺔ‬ ‫ﻣﺰ!ﻋﺔ‪ ،‬ﻣﻴﺪ‪ x‬ﺗﻌﻠﻴﻢ"‪٩ .‬‬ ‫ﻓﺎﻟﻨﺎ‹  ﻫﺬ\ ﻟﺪﻧﻴﺎ ﳝﻜﻦ ;‪ x‬ﻳﻌﻘﺪ  ﺻﻔﻘﺎ‪ N‬ﲡﺎ!ﻳﺔ !‪Ú‬ﺔ ﻣﻊ ﷲ ﺗﻌﺎž‬ ‫ﻟﻴﻨﺎﻟﻮ  ﻵﺧﺮ‪ D‬ﻋﻮﺿ» ﻻ ‪U‬ﺎﻳﺔ ﻟﻪ‪ .‬ﻓﺄﺻﺤﺎ‪ G‬ﳌﻨﻄﻖ ﻟﺴﻠﻴﻢ ﻳﺴﺘﻤﻌﻮ‪ x‬ﻟﻨﺪ‬ ‫ﻓﻄﺮִדﻢ‪ ,‬ﻣﺪ!ﻛﲔ ;‪ x‬ﷲ ﻣﺸﻴﺌﺔ   Ž ﺧﺘﺒﺎ!ﻫﻢ‪ ,‬ﻋﺎﳌﲔ ﻣﺸﻘﺔ ﻟﻄﺮﻳﻖ‪,‬‬ ‫ ﻛﺎ‪ x‬ﻧﺰ ‪ Z‬ﻟﻘﺮ©‪ x‬ﻋﻮﻧ» ﻫﺪﻳﺔ ‪q‬ﻢ‪© ,‬ﺧﺬﻳﻦ ﻣﻦ ﺑﻌﺜﺔ ﻟﺮﺳﻞ ﻟﻜﺮŽ ﻣﻌﺎ¨‬ ‫ﻃﺮﻳﻘﻬﻢ ﳊﻖ‪ .‬ﻓﺎﻟﺬﻳﻦ ﻳﻨﻴﺒﻮ‪ x‬ﻟﺮֲדﻢ ﻋﺰ ﺟﻞ ﺑﻘﻠﻮ‪ G‬ﻣﺆﻣﻨﺔ ‪Ò‬ﻠﺼﺔ ﺳﻴﻨﻌﻤﻮ‪x‬‬ ‫ﺑﺎﻟﻄﻤﺄﻧﻴﻨﺔ ﻣﻬﻤﺎ ﺟﻬﻮ ﻣﻦ ﻣﺸﻘﺎ‪ N‬ﺣ… ﺗﻜﺘﺐ ‪q‬ﻢ ﻟﻨﺠﺎ‪ .D‬ﻣﻦ ﻷﺳﺮ!‬ ‫‪٧٧‬‬

‫ﺳـﺮ ﻻﺑﺘﻼ‬ ‫ّ‬

‫ﳌﻬﻤﺔ ﻟ™ ﺗﻔﺼﺢ ﻋﻨﻬﺎ ﻫﺬ\ ﻻﺑﺘﻼ‪U; N‬ﺎ ﻣﻠﻴﺌﺔ ﺑﺄﻋﻈﻢ ﺣﺘﻤﺎﻻ‪ N‬ﳋ‪Y‬‬ ‫ﻟﻜﻞ ﳌﺆﻣﻨﲔ‪.‬‬ ‫ﻓﻴﻨﺒﻐﻲ ;‪ x‬ﻳﻜﻮ‪ x‬ﻳﺪ‪ x‬ﳌﺆﻣﻨﲔ ﻟﺮﺿﺎ ﲟﺎ ﻛﺸﻒ ‪q‬ﻢ ﻣﻦ ‪Ñ‬ﺮﻳﺎ‪ N‬ﻟﻘﺪ!‪,‬‬ ‫ ﻟﺘﺰŽ ;ﺧﻼ· ;ﻫﻞ ﻟﺘﻘﻮ‪ £‬ﻣﻦ ﳌﺆﻣﻨﲔ ﻛﻤﺎ ﺻﻔﻮ  ﻟﻘﺮ©‪ x‬ﻟﻜﺮﱘ‪ ,‬ﻓﻬﻢ‬ ‫ﻣﺘﺸﺒﺜﻮ‪ x‬ﺑﺈﳝﺎ‪U‬ﻢ ﺑﺎﷲ ﻋﺰ ﺟﻞ‪ ,‬ﻣﺘﺤﻠﲔ ﺑﺎﻟﺼ_ ﻟﺜﺒﺎ‪; N‬ﺛﻨﺎ ﺗﻘﺪﻣﻬﻢ ¦ﻮ‬ ‫ﳊﻴﺎ‪ D‬ﻵﺧﺮ‪ D‬ﳊﻘﻴﻘﻴﺔ‪:‬‬ ‫ِﻴﻞ‬ ‫ِﻲ َﻗﺎﺗَ َﻞ َﻣ َﻌ ُﻪ ِ
ﺑﱢﻴﱡ َ‬ ‫ﻮ َﻛﺜِ– ٌَﻓ َﻤﺎ َ َﻫﻨُﻮ ﻟِ َﻤﺎ َ َﺻﺎﺑَ ُﻬ ْﻢ ﻓِﻲ َﺳﺒ ِ‬ ‫﴿ َ َﻛﺄَﻳﱢ ْﻦ ﻣ ْ‬ ‫ِﻦ ﻧَﺒ ﱟ‬ ‫ﱠ‬ ‫ﺎ َﻗ ْﻮﻟَ ُﻬ ْﻢ *ِﻻﱠ‬ ‫ِﻳﻦ َ َﻣﺎ َﻛ َ‬ ‫ﺳﺘَ َﻜﺎﻧُﻮ َﷲﱠُ ﻳُ ِﺤ ﱡﺐ ﱠ‬ ‫ﷲِ َ َﻣﺎ َﺿ ُﻌﻔُﻮ َ َﻣﺎ ْ‬ ‫ﻟﺼﺎﺑِﺮ َ‬

‫*‬

‫ِﺳ َﺮ َﻓﻨَﺎ ﻓِﻲ َ ْﻣ ِﺮﻧَﺎ َﺛَﺒﱢ ْﺖ َ ْﻗ َﺪ َﻣﻨَﺎ َﻧْ ُﺼ ْﺮﻧَﺎ َﻋ َﻠﻰ‬ ‫ِﺮ ﻟَﻨَﺎ ُ‪:‬ﻧُﻮﺑَﻨَﺎ َ* ْ‬ ‫َ ْ َﻗﺎﻟُﻮ َ
ﺑﱠﻨَﺎ  ْﻏﻔ ْ‬ ‫ِﻳﻦ ﴾ ﺳﻮ
‪ Ja E‬ﻋﻤﺮ‪.١٤٧-١٤٦ :‬‬ ‫ﻟْ َﻘ ْﻮ ِ‪ j‬ﻟْ َﻜﺎ ِﻓﺮ َ‬

‫‪٧٨‬‬

‫ﻫﺎ
 ﻳﺤﻴﻰ )ﻋﺪﻧﺎ ﻗﻄﺎ
(‬

‫‪±‬ﻴﺎ
ﻟ ّﺪ
ﻳﻨﻴﺔ‬ ‫ﻟﻘﺪ ﻇﻬﺮ‪ N‬ﻟﻨﻈﺮﻳﺔ ﻟ ّﺪ! ﻳﻨﻴﺔ‪ ،‬ﻳﻌ® ﻧﻈﺮﻳﺔ ﻟﺘﻄﻮ! ֲדﺪ‪! °‬ﻓﺾ ﻓﻜﺮ‪D‬‬ ‫ﳋﻠﻖ‪ ،‬ﺑﻴﺪ ;‪U‬ﺎ ¨ ﺗﻨﺠﺢ  ‪L‬ﻟﻚ‪ُ ،‬ﻋﺘ_‪Ñ N‬ﺮ ﺳﻔﺴﻄﺔ ﺧﺎ!ﺟﺔ ﻋﻦ ﻧﻄﺎ·‬ ‫ﻟﻌﻠﻢ‪ .‬ﻫﺬ\ ﻟﻨﻈﺮﻳﺔ ﺗ ّﺪﻋﻲ ;‪ x‬ﻟﻜﺎﺋﻨﺎ‪ N‬ﳊﻴﺔ ﺗﻮﻟﺪ‪ N‬ﺑﻄﺮﻳﻖ ﳌﺼﺎﻓﺔ ﻣﻦ‬ ‫ﻟﻜﺎﺋﻨﺎ‪ N‬ﻏ‪ Y‬ﳊﻴﺔ‪ ،‬ﻗﺪ ﰎ !ﻫﺎ ﻧﻘﻀﻬﺎ ﺑﻌﺪ ; ّ‪; x‬ﺛﺒﺖ ﻟﻌﻠﻢ ; ّ‪ x‬ﻟﻜﻮ‪x‬‬ ‫ ﻟﻜﺎﺋﻨﺎ‪ N‬ﳊﻴﺔ ﲢﺘﻮ¯ ﻋﻠﻰ ;ﻧﻈﻤﺔ ﻏﺎﻳﺔ  ﻹﻋﺠﺎ~‪ .‬ﻋﻠﻰ ﻫﺬ ﻟﻨﺤﻮ ;ﺛﺒﺖ‬ ‫ﻟﻌﻠﻢ ﻛﺬﻟﻚ ;‪ x‬ﷲ ﺗﻌﺎž ﻫﻮ ﺧﺎﻟﻖ ﻟﻜﻮ‪ x‬ﺧﺎﻟﻖ ˆﻴﻊ ﻟﻜﺎﺋﻨﺎ‪ N‬ﳊﻴﺔ‪.‬‬ ‫ ﻫﺬ\ ﻟﻨﻈﺮﻳﺔ ﻻ ﺗﻘﻮŽ ﺳﻮ‪ £‬ﻋﻠﻰ ﻣﻨﺎﻗﻀﺔ ﳊﻘﺎﺋﻖ ﻟﻌﻠﻤﻴﺔ ﻷﻛﺎ‪L‬ﻳﺐ‬ ‫ﻟ™ ﺗﺮﺗﺪ¯ ﻟﺒﺎ‹ ﻟﻌﻠﻢ ˆﻠﺔ ﻣﻦ ﻟﺘﺰﻳﻴﻔﺎ‪ ،N‬ﻗﺪ ﰎ ﻟﻘﻴﺎŽ ‪Ú‬ﻤﻠﺔ ﺳﻌﺔ ﻋﻠﻰ‬ ‫ﻧﻄﺎ· ﻟﻌﺎ¨ ﻟﻜﻲ ﺗﺒﻘﻰ ﻫﺬ\ ﻟﻨّﻈﺮﻳﺔ ﻗﺎﺋﻤﺔ ﻋﻠﻰ ;ﻗﺪﻣﻬﺎ‪ ،‬ﻏ‪ x; Y‬ﻫﺬ\ ﳊﻤﻠﺔ‬ ‫¨ ﺗﺘﻤﻜﻦ ﻣﻦ ﺧﻔﺎ ﳊﻘﻴﻘﺔ‪.‬‬ ‫ﻟﻘﺪ ﺗﻌﺎﻟﺖ ﻷﺻﻮ‪ N‬ﺧﻼ‪ Z‬ﻟﺜﻼﺛﲔ ﺳﻨﺔ ﳌﺎﺿﻴﺔ  ﻧﻴﺎ ﻟﻌﻠﻢ ﺗﺒﻴّﻦ ﺑﺄ‪x‬‬ ‫ﻧﻈﺮﻳﺔ ﻟﺘﻄﻮ! ﲤﺜﻞ ;ﻛ_ ﺧﺪﻳﻌﺔ  ﺗﺎ!ﻳﺦ ﻟﻌﻠﻢ‪ .‬ﻗﺪ ;ﺛﺒﺘﺖ ﻷ‪Ú‬ﺎ‪ f‬ﻟ™‬ ‫ﻋﺘﺒﺎ! ﻣﻦ ﻋﺎŽ ‪ ١٩٨٠‬ﺑﺄ ّ‪ x‬ﻹﻋﺎ‪ N‬ﻟ ّﺪ! ﻳﻨﻴﺔ‬ ‫;ﺟﺮﻳﺖ ﺑﺸﻜﻞ ﺧﺎ‪Ó‬‬ ‫ً‬ ‫ﻟﺼﺤﺔ‪ ،‬ﻗﺪ ﰎ ﻟﺘﺼﺮﻳﺢ ﺑﺬﻟﻚ ﻣﻦ ﻗﺒﻞ ﻟﻌﺪﻳﺪ ﻣﻦ ﻛﺒﺎ!‬ ‫ﻋﺎ!ﻳﺔ ﲤﺎﻣﺎ ﻣﻦ ّ‬ ‫!ﺟﺎ‪ Z‬ﻟﻌﻠﻢ‪ .‬ﻓﻔﻲ ﻟﻮﻻﻳﺎ‪ N‬ﳌﺘﺤﺪ‪ D‬ﺑﺸﻜﻞ ﺧﺎ‪ ،Ó‬ﺻﺮ‪ Ø‬ﻟﻜﺜ‪ Y‬ﻣﻦ ﻋﻠﻤﺎ‬ ‫ﻟﺒﻴﻮﻟﻮﺟﻴﺎ ﻟﻜﻴﻤﻴﺎ ﳊﻴﻮﻳﺔ ﻋﻠﻢ ﳊﻔﺮﻳﺎ‪ N‬ﻏ‪Y‬ﻫﺎ ﻣﻦ ﻟﻌﻠﻮŽ ﻷﺧﺮ‪ £‬ﺑﺄ‪x‬‬ ‫ﻟﺪ! ﻳﻨﻴﺔ ﺻﻠﺖ ž ﻃﺮﻳﻖ ﻣﺴﺪ  ; ّ‪; x‬ﺻﻞ ﻟﻜﺎﺋﻨﺎ‪ N‬ﳊﻴﺔ ﻫﻮ ﳋﻠﻖ‪.‬‬ ‫‪٧٩‬‬

‫ﺳـﺮ ﻻﺑﺘﻼ‬ ‫ّ‬

‫ﻟﺘﻄﻮ!‪ N‬ﻟﻌﻠﻤﻴﺔ ﺑﺄ‪ x‬ﻟﻜﻮ‪ˆ x‬ﻴﻊ ﻟﻜﺎﺋﻨﺎ‪ N‬ﳊﻴﺔ ﻗﺪ ُﺧﻠﻘﺖ‬ ‫ ﻟﻴﻮŽ ﺗﺆﻛﺪ ّ‬ ‫ﻣﻦ ﻗﺒﻞ ﷲ ﺗﻌﺎž‪.‬‬ ‫ﻟﻘﺪ ﺗﻨﺎ ﻟﻨﺎ ﻣﺴﺄﻟﺔ ‪U‬ﻴﺎ! ﻧﻈﺮﻳﺔ ﻟﺘﻄﻮ! ﻻﺋﻞ ﳋﻠﻖ  ﻣﻮﺿﻊ ﻛﺜ‪ DY‬ﻣﻦ‬ ‫;ﻋﻤﺎﻟﻨﺎ‪ ،‬ﺳﻮ‪ °‬ﻧُﻮﺻﻞ ‪L‬ﻟﻚ  ;ﻋﻤﺎ‪; Z‬ﺧﺮ‪ .£‬ﻟﻜﻦ ﺑﺎﻟﻨﻈﺮ ž ﻷŠﻴﺔ‬ ‫ﻟﺒﺎﻟﻐﺔ ﻟ™ ﻳﻜﺘﺴﻴﻬﺎ ﻫﺬ ﳌﻮﺿﻮ´ !;ﻳﻨﺎ ;ﻧﻪ ﻣﻦ ﻟﻔﺎﺋﺪ‪ D‬ﻳﺮ ﻣﻠﺨﺺ ﻟﺬﻟﻚ‬ ‫ ﻫﺬ ﳌﻮﺿﻊ ;ﻳﻀﺎ‪.‬‬

‫ﻻ‪±‬ﻴﺎ
ﻟﻌﻠﻤﻲ ﻟﻠﻨﻈﺮﻳﺔ ﻟﺪ
ﻳﻨﻴﺔ‬ ‫ﺑﺎﻟﺮﻏﻢ ﻣﻦ ;‪ x‬ﻫﺬ\ ﻟﻨﻈﺮﻳﺔ ﺗﻌﻮ  ﺟﺬ !ﻫﺎ ž ﻟﺘﺎ!ﻳﺦ ﻹﻏﺮﻳﻘﻲ ﻟﻘﺪﱘ‪،‬‬ ‫ﻻ ;‪U‬ﺎ ﺷﻬﺪ‪ ; N‬ﺳﻊ ﻧﺘﺸﺎ! ‪q‬ﺎ  ﻟﻘﺮ‪ x‬ﻟﺘﺎﺳﻊ ﻋﺸﺮ ‪ .‬ﻛﺎ‪; x‬ﻫﻢ ﺗﻄﻮ!‬ ‫ﺷﻬﺪﺗﻪ ﻟﻨﻈﺮﻳﺔ ﻫﻮ ﺻﺪ ! ﻛﺘﺎ‪ G‬ﺗﺸﺎ!ﻟﺰ ! ﻳﻦ ";ﺻﻞ ﻷﻧﻮ´" ﻟﺬ¯‬ ‫ﺻﺪ! ﻋﺎŽ ‪  .١٨٥٩‬ﻫﺬ ﻟﻜﺘﺎ‪ G‬ﻳﻨﻜﺮ ! ﻳﻦ ;‪ x‬ﻷﻧﻮ´ ﳌﺨﺘﻠﻔﺔ ﻋﻠﻰ‬ ‫ﻷ!¸ ﻗﺪ ﺧﻠﻘﻬﺎ ﷲ‪ .‬ﻳﻘﻮ‪ ! Z‬ﻳﻦ ;‪ˆ x‬ﻴﻊ ﻟﻜﺎﺋﻨﺎ‪ N‬ﳊﻴﺔ ‪q‬ﺎ ﺟﺪ ﻣﺸﺘﺮ<‬ ‫ ;‪U‬ﺎ ﻗﺪ ﺗﻨﻮﻋﺖ ﺧﺘﻠﻔﺖ ﺑﺴﺒﺐ ﺧﺘﻼﻓﺎ‪ N‬ﻃﺎ!ﺋﺔ ﻣﺘﺪ!ﺟﺔ ;ﺗﺖ ﻋﻠﻴﻬﺎ ﻋ_‬ ‫ﻷ~ﻣﺎ‪.x‬‬ ‫ ﻛﻤﺎ ﻳﻘﺮ ! ﻳﻦ ﻧﻔﺴﻪ‪ ،‬ﻓﺈ‪ x‬ﻧﻈﺮﻳﺘﻪ ﻻ ﺗﻘﻮŽ ﻋﻠﻰ ;¯ ﺣﻘﻴﻘﺔ ﻋﻠﻤﻴﺔ ﺛﺎﺑﺘﺔ‪،‬‬ ‫ﺑﻞ ‪U‬ﺎ ‪Ñ‬ﺮ "ﻓﺘﺮ¸"‪ .‬ﻋﻼ ‪ D‬ﻋﻠﻰ ‪L‬ﻟﻚ‪ ،‬ﻳﻌﺘﺮ‪ ! °‬ﻳﻦ  ﻓﺼﻞ ﻣﻄﻮ‪Z‬‬ ‫ﻣﻦ ﻛﺘﺎ‪ G‬ﺑﻌﻨﻮ‪" x‬ﳌﺼﺎﻋﺐ ﻟ™ ﺗﻮﺟﻬﻬﺎ ﻟﻨﻈﺮﻳﺔ" ;‪ x‬ﻟﻨﻈﺮﻳﺔ ﺗﺘﻬﺎ ‪; £‬ﻣﺎŽ‬ ‫ﻟﻌﺪﻳﺪ ﻣﻦ ﻷﺳﺌﻠﺔ ﳊﺮﺟﺔ‪.‬‬ ‫ﻋﻘﺪ ! ﻳﻦ ©ﻣﺎﻟﻪ ﻋﻠﻰ ﻻﻛﺘﺸﺎﻓﺎ‪ N‬ﻟﻌﻠﻤﻴﺔ ﻟ™ ﻛﺎ‪ x‬ﻳﻈﻦ ;‪U‬ﺎ ﺳﺘﺰﻳﻞ‬ ‫‪٨٠‬‬

‫ﻫﺎ
 ﻳﺤﻴﻰ )ﻋﺪﻧﺎ ﻗﻄﺎ
(‬

‫ﻟﻌﻘﺒﺎ‪ N‬ﻟ™ ﺗﻮﺟﻬﻬﺎ ﻧﻈﺮﻳﺘﻪ‪ ،‬ﻻ ;‪ x‬ﻣﺎ ;ﺛﺒﺘﺘﻪ ﻫﺬ\ ﻻﻛﺘﺸﺎﻓﺎ‪ N‬ﺟﺎ ﻋﻜﺲ‬ ‫ﻣﺎ ﲤﻨﺎ\ ﻟﺮﺟﻞ‪.‬‬ ‫ ﺗﻈﻬﺮ ﻫﺰﳝﺔ ! ﻳﻦ ;ﻣﺎŽ ﻟﻌﻠﻢ ﳊﺪﻳﺚ ﻣﻦ ﺧﻼ‪ Z‬ﺛﻼ‪ f‬ﻧﻘﺎ[ !ﺋﻴﺴﻴﺔ‪:‬‬ ‫‪ ¨١‬ﺗﺘﻤﻜﻦ ﻫﺬ\ ﻟﻨﻈﺮﻳﺔ ﺑﺄ¯ ﺳﻴﻠﺔ ﻣﻦ ﻟﻮﺳﺎﺋﻞ ;‪ x‬ﺗﻔﺴﺮ ﻛﻴﻒ ﻧﺸﺄ‪N‬‬‫ﳊﻴﺎ‪ D‬ﻋﻠﻰ ﺟﻪ ﻷ!¸‪.‬‬ ‫‪٢‬ﻻ ﻳﻮﺟﺪ ;¯ ﻛﺘﺸﺎ‪ °‬ﻋﻠﻤﻲ ﻳﺪ‪ Z‬ﻋﻠﻰ ﻗﺪ!‪" D‬ﻟﺘﻘﻨﻴﺎ‪ N‬ﻟﺘﻄﻮ!ﻳﺔ" ﻟ™‬‫ﺗﻔﺘﺮﺿﻬﺎ ﻟﻨﻈﺮﻳﺔ ﻋﻠﻰ ﻟﺘﻄﻮ!  ;¯ ﺣﺎ‪ Z‬ﻣﻦ ﻷﺣﻮ‪.Z‬‬ ‫‪٣‬ﻣﺎﻳﺜﺒﺘﻪ ﻟﺴﺠﻞ ﻹﺣﺎﺛﻲ ﻫﻮ ﻋﻜﺲ ﻻﻋﺎ‪ N‬ﻟ™ ﺗﻘﻮŽ ﻋﻠﻴﻬﺎ ﻧﻈﺮﻳﺔ‬‫ﻟﺘﻄﻮ!‪.‬‬ ‫ﺳﻨﻨﺎﻗﺶ  ﻫﺬ ﻟﻔﺼﻞ ﻫﺬ\ ﻟﻨﻘﺎ[ ﻟﺜﻼ‪ f‬ﻟﺮﺋﻴﺴﻴﺔ‪:‬‬

‫ﻟﻌﻘﺒﺔ ﻷ‪ £‬ﻟ« ‪ ²‬ﺗﺬﻟﻞ‪ :‬ﺻﻞ ﳊﻴﺎ‪E‬‬ ‫ﺗﻘﻮ‪ Z‬ﻧﻈﺮﻳﺔ ﻟﺘﻄﻮ! ;‪ˆ x‬ﻴﻊ ﻟﻜﺎﺋﻨﺎ‪ N‬ﳊﻴﺔ ﻗﺪ ﺗﻄﻮ!‪ N‬ﻋﻦ ﺧﻠﻴﺔ ﺣﻴﺪ‪D‬‬ ‫ﻇﻬﺮ‪ N‬ﻋﻠﻰ ﺳﻄﺢ ﻷ!¸ ﻟﺒﺪﺋﻴﺔ ﻣﻨﺬ ‪ ٣,٨‬ﻣﻼﻳﲔ ﺳﻨﺔ‪ .‬ﻟﻜﻦ ﻛﻴﻒ ﳝﻜﻦ‬ ‫ﳋﻠﻴﺔ ﺣﻴﺪ‪ x; D‬ﻳﻨﺸﺄ ﻋﻨﻬﺎ ﳌﻼﻳﲔ ﻣﻦ ﻷﻧﻈﻤﺔ ﻷﻧﻮ´ ﳊﻴﺔ؟ ‪ L‬ﻛﺎ‪x‬‬ ‫ﻫﺬ ﻟﺘﻄﻮ! ﻗﺪ ﺣﺪ‪ f‬ﻓﻌ ً‬ ‫ﻼ ﻓﻠﻤﺎ‪ ¨ L‬ﺗﻈﻬﺮ ﻋﻼﺋﻤﻪ  ﻟﺴﺠﻼ‪ N‬ﻹﺣﺎﺛﻴﺔ‬ ‫‪ ،‬ﻫﺬ ﺳﺆ‪ ¨ Z‬ﺗﺘﻤﻜﻦ ﻟﻨﻈﺮﻳﺔ ﻹﺟﺎﺑﺔ ﻋﻠﻴﻪ‪ .‬ﻻ ;‪ x‬ﻟﺴﺆ‪ Z‬ﻷ ‪ Z‬ﻟﺬ¯‬ ‫ﺑﻘﻲ ﻳﻮﺟﻪ ﻫﺬ\ ﻟﻨﻈﺮﻳﺔ‪ ،‬ﻟ™ ¨ ﲡﺪ ﺟﻮﺑﺎ ﻋﻠﻴﻪ ﺣ… ﻵ‪ ،x‬ﻫﻮ ﻛﻴﻒ ﻧﺸﺄ‪N‬‬ ‫"ﳋﻠﻴﺔ ﻷ ž"‪.‬‬ ‫ﺗﻔﺴﺮ ﻧﻈﺮﻳﺔ ﻟﺘﻄﻮ!‪ ،‬ﻟ™ ﻻ ﺗﻌﺘﺮ‪ °‬ﺑﺎﳋﻠﻖ ﻻ ﺗﻘﺒﻞ ﺑﻮﺟﻮ ﺧﺎﻟﻖ‪ ،‬ﻧﺸﻮ‬ ‫‪٨١‬‬

‫ﺳـﺮ ﻻﺑﺘﻼ‬ ‫ّ‬

‫ﳋﻠﻴﺔ ﻷ ž ﻋﻠﻰ ;‪U‬ﺎ ;ﺗﺖ ﻋﻦ ﻃﺮﻳﻖ ﻟﺼﺪﻓﺔ ﻟ™ ﺗﺘﻀﻤﻨﻬﺎ ﻗﻮﻧﲔ ﻟﻄﺒﻴﻌﺔ‪.‬‬ ‫ﺣﺴﺐ ﻫﺬ\ ﻟﻨﻈﺮﻳﺔ ﺗﻜﻮ‪ x‬ﳌﺎ‪ D‬ﳊﻴﺔ ﻗﺪ ﻧﺸﺄ‪ N‬ﻣﻦ ﻣﺎ‪ D‬ﻏ‪ Y‬ﺣﻴﺔ ﻧﺘﻴﺠﺔ‬ ‫ﻟﻠﻌﺪﻳﺪ ﻣﻦ ﳌﺼﺎﻓﺎ‪ ،N‬ﻣﻦ ﳌﺆﻛﺪ ;‪ x‬ﻫﺬ ﻟﺰﻋﻢ ﻻ ﻳﺘﻮﻓﻖ ﻣﻊ ;ﺑﺴﻂ ﻗﻮﻋﺪ‬ ‫ﻋﻠﻢ ﻷﺣﻴﺎ‪.‬‬

‫ﳊﻴﺎ‪ E‬ﺗﻨﺸﺄ ﻣﻦ ﳊﻴﺎ‪E‬‬ ‫ ﻫﺬ ﻟﻜﺘﺎ‪ ¨ ،G‬ﻳﺘﻄﺮ· ! ﻳﻦ ž ;ﺻﻞ ﳊﻴﺎ‪ .D‬ﻓﻘﺪ ﻛﺎ‪ x‬ﻟﻔﻬﻢ‬ ‫ﻟﺒﺪﺋﻲ ﳊﻘﻴﻘﺔ ﳊﻴﺎ‪  D‬ﻋﺼﺮ\ ﻳﻌﺘﻤﺪ ﻋﻠﻰ ﻹﻓﺘﺮ¸ ﺑﺄ‪ x‬ﻟﻜﺎﺋﻨﺎ‪ N‬ﳊﻴﺔ‬ ‫‪ NL‬ﺑﻨﻴﺎ‪ N‬ﺑﺴﻴﻄﺔ ﺟﺪ‪ .v‬ﻟﻘﺪ ﻻﻗﺖ ﻧﻈﺮﻳﺔ ﻟﻨﺸﻮ ﻟﺘﻠﻘﺎﺋﻲ ﻟ™ ﻧﺘﺸﺮ‪N‬‬ ‫ ﻟﻘﺮ ‪ x‬ﻟﻮﺳﻄﻰ‪ ،‬ﻟ™ ﺗﻘﻮ‪ x; Z‬ﳌﻮ ﻏ‪ Y‬ﳊﻴﺔ ﲡﻤﻌﺖ ﻣﻦ ﺗﻠﻘﺎ ﻧﻔﺴﻬﺎ‬ ‫ﻟﺘﺸﻜﻞ ﻛﺎﺋﻦ ﺣﻲ‪ ! ،‬ﺟ» ﺳﻌ»  ‪L‬ﻟﻚ ﻟﺰﻣﻦ‪ .‬ﻣﻦ ﻻﻋﺘﻘﺎ‪ N‬ﻟ™ ﻧﺘﺠﺖ‬ ‫ﻋﻦ ﻫﺬ\ ﻟﻨﺘﻴﺠﺔ ﻫﻲ ;‪ x‬ﳊﺸﺮ‪ N‬ﺗﻨﺸﺄ ﻋﻦ ﺑﻘﺎﻳﺎ ﻟﻄﻌﺎŽ‪ x; ،‬ﳉﺮ‪ xL‬ﺗﺄ‪ý‬‬ ‫ﻣﻦ ﻟﻘﻤﺢ‪ .‬ﻫﻨﺎ ‪±‬ﺪ! ﺑﻨﺎ ;‪ x‬ﻧﺘﻌﺮ¸ ﻟﺘﺠﺮﺑﺔ ﻣﻀﺤﻜﺔ ﻗﺎŽ ֲדﺎ ﻟﺒﻌﺾ‪ ،‬ﺣﻴﺚ‬ ‫ﰎ ﺿﻊ ﺑﻌﺾ ﻟﻘﻤﺢ ﻋﻠﻰ ﻗﻄﻌﺔ ﺳﺨﺔ ﻣﻦ ﻟﻘﻤﺎ‪ ،º‬ﻛﺎ‪ x‬ﳌﻨﺘﻈﺮ ;‪² x‬ﺮ‪¹‬‬ ‫ﺟﺮ‪ vL‬ﺑﻌﺪ ﺑﺮﻫﺔ ﻣﻦ ﻟﺰﻣﻦ‪.‬‬ ‫ ﻣﻦ ﳌﻨﻄﻠﻖ ‪L‬ﺗﻪ ﻛﺎ‪ x‬ﻳﻌﺘﻘﺪ ;‪ x‬ﻟﺪﻳﺪ‪Ì x‬ﺮ‪ ¹‬ﻣﻦ ﻟﻠﺤﻢ؛ ﻻ ;ﻧﻪ ¨ ﻳﻠﺒﺚ‬ ‫ﻟﻌﻠﻢ ;‪; x‬ﺛﺒﺖ ;‪ x‬ﻟﺪﻳﺪ‪ x‬ﻻ ‪Ì‬ﺮ‪ ¹‬ﻣﻦ ﻟﻠﺤﻢ ﺑﺸﻜﻞ ﺗﻠﻘﺎﺋﻲ‪ ،‬ﳕﺎ †ﻤﻠﻬﺎ‬ ‫ﻟﺬﺑﺎ‪ G‬ﺑﺸﻜﻞ ﻳﺮﻗﺎﻧﺎ‪ N‬ﻻ ﺗﺮ‪ £‬ﺑﺎﻟﻌﲔ ﳌﺠﺮ‪.D‬‬ ‫ﻛﺎ‪ x‬ﻫﺬ ﻻﻋﺘﻘﺎ ﺳﺎﺋﺪ‪  v‬ﻟﺰﻣﻦ ﻟﺬ¯ ﻛﺘﺐ ﻓﻴﻪ ! ﻳﻦ ﻛﺘﺎ‪;" G‬ﺻﻞ‬ ‫ﻷﻧﻮ´" ‪ ،‬ﻓﻘﺪ ﻛﺎ‪ x‬ﻳﻌﺘﻘﺪ ﺑﺄ‪ x‬ﻟﺒﻜﺘﺮﻳﺎ ﺟﺎ‪ ž N‬ﻟﻮﺟﻮ ﻣﻦ ﻣﺎ‪ D‬ﻏ‪ Y‬ﺣﻴﺔ‬ ‫‪٨٢‬‬

‫ﻫﺎ
 ﻳﺤﻴﻰ )ﻋﺪﻧﺎ ﻗﻄﺎ
(‬

‫ ﻛﺎ‪ x‬ﻫﺬ ﻻﻋﺘﻘﺎ ﻣﻘﺒﻮ ﻋﻠﻤﻴ»‪.‬‬ ‫¨ ﻳﻄﻞ ﻟﻮﻗﺖ ﺣ… ;ﻋﻠﻦ ﺑﺎﺳﺘﻮ! ﻧﺘﺎﺋﺞ !ﺳﺎﺗﻪ ﻟﻄﻮﻳﻠﺔ ;‪Ú‬ﺎﺛﻪ ﻟﻜﺜ‪DY‬‬ ‫ﻟ™ ﺗﺪﺣﺾ ;ﺳﺎ‹ ﻧﻈﺮﻳﺔ ! ﻳﻦ‪ .‬ﻗﺎ‪ Z‬ﺑﺎﺳﺘﻮ!  ‪F‬ﺎﺿﺮﺗﻪ ﻟ™ ;ﻋﻠﻦ ﻓﻴﻬﺎ‬ ‫ﻋﻦ ﻧﺘﺼﺎ!ﺗﻪ  ﻟﺴﻮ!ﺑﻮ‪ x‬ﻋﺎŽ ‪:١٨٦٤‬‬ ‫"ﻻ ﳝﻜﻦ ;‪ x‬ﺗﺴﺘﻔﻴﻖ ﻧﻈﺮﻳﺔ ﻟﻨﺸﻮ ﻟﺘﻠﻘﺎﺋﻲ ﻣﻦ ﻟﻀﺮﺑﺔ ﻟﺼﺎﻋﻘﺔ ﻟ™‬ ‫;ﺻﺎﺑﺘﻬﺎ ֲדﺎ ﻫﺬ\ ﻟﺘﺠﺮﺑﺔ ﻟﺒﺴﻴﻄﺔ‪١٠ ".‬‬ ‫ﻗﺎ Ž ﳌﺪﻓﻌﻮ‪ x‬ﻋﻦ ﻟﻨﻈﺮﻳﺔ ﻟﺪ! ﻳﻨﻴﺔ ﻛﺘﺸﺎﻓﺎ‪ N‬ﺑﺎﺳﺘﻮ! ﻟﻮﻗﺖ ﻃﻮﻳﻞ‪.‬‬ ‫ﻻ ;‪ x‬ﻣﺎﺟﺎ ﺑﻪ ﺑﺎﺳﺘﻮ! ﺑﺎﻹﺿﺎﻓﺔ ž ﻣﺎ ﻛﺸﻒ ﻋﻨﻪ ﻟﺘﻘﺪŽ ﻟﻌﻠﻤﻲ ﻣﻦ ﻟﺒﻨﻴﺔ‬ ‫ﳌﻌﻘﺪ‪ D‬ﳋﻠﻴﺔ ﳌﺎ‪ D‬ﳊﻴﺔ‪; ،‬ﺑﻘﻴﺎ ﻓﻜﺮ‪ D‬ﺟﻮ ﳊﻴﺎ‪ D‬ﻋﻠﻰ ﺳﻄﺢ ﻷ!¸ ﻋﻦ‬ ‫ﻃﺮﻳﻖ ﻟﺼﺪﻓﺔ  ﻣﺄ~· ¨ ﺗﺴﺘﻄﻊ ﳋﺮ ‪ ¹‬ﻣﻨﻪ‪.‬‬

‫ﳌﺤﺎﻻ‪ 6‬ﻟﻌﺎﺟﺰ‪ ¬ E‬ﻟﻘﺮ ﻟﻌﺸﺮﻳﻦ‬ ‫‪ Z ; x‬ﻣﻦ ﺗﺒ‪ Á‬ﻣﻮﺿﻮ´ ﻣﻨﺸﺄ ﳊﻴﺎ‪  D‬ﻟﻘﺮ‪ x‬ﻟﻌﺸﺮﻳﻦ ﻛﺎ‪ x‬ﻟﺘﻄﻮ!¯‬ ‫ﳌﺸﻬﻮ! ;ﻟﻜﺴﻨﺪ! ; ﺑﺎ!ﻳﻦ‪ .‬ﺗﻘﺪŽ ﻫﺬ ﻟﻌﺎ¨ ﺑﺎﻟﻌﺪﻳﺪ ﻣﻦ ﻵ! ﻟﻌﻠﻤﻴﺔ ‬ ‫ﻟﺜﻼﺛﻴﻨﻴﺎ‪ N‬ﻣﻦ ‪L‬ﻟﻚ ﻟﻘﺮ‪ ،x‬ﺣﺎ ‪ Z‬ﻣﻦ ﺧﻼ‪q‬ﺎ ﺛﺒﺎ‪ N‬ﻣﻜﺎﻧﻴﺔ ﺗﻄﻮ! ﺧﻠﻴﺔ‬ ‫ﻟﻜﺎﺋﻦ ﳊﻲ ﻋﻦ ﻃﺮﻳﻖ ﻟﺼﺪﻓﺔ‪ .‬ﻻ ;‪! x‬ﺳﺎﺗﻪ ¨ ﺗﻨﺘﻪ ﻻ ﺑﺎﻟﻔﺸﻞ‪ ،‬ﳑﺎ ﺣﺪ‬ ‫ﺑﺄ ﺑﺮﻳﻦ ﺗﻘﺪﱘ ﻻﻋﺘﺮ‪ °‬ﻟﺘﺎ‪ " :µ‬ﻟﻸﺳﻒ‪ ،‬ﺑﻘﻴﺖ ﻣﺸﻜﻠﺔ ﻣﻨﺸﺄ ﳋﻠﻴﺔ ﻷ ž‬ ‫;ﻛﺜﺮ ﻟﻨﻘﺎ[ ﻏﻤﻮﺿ»  !ﺳﺔ ﺗﻄﻮ! ﻷﻧﻈﻤﺔ ﳊﻴﺔ"‪١١.‬‬ ‫‪Ã‬ﻞ ﻟﺘﻄﻮ!ﻳﻮ‪ x‬ﺑﻌﺪ ; ﺑﺮﻳﻦ ﻣﺴﺆ ﻟﻴﺔ ﺣﻞ ﻣﺸﻜﻠﺔ ﻣﻨﺸﺄ ﳊﻴﺎ‪ .D‬ﻛﺎ‪x‬‬ ‫;ﻛﺜﺮ ﻫﺬ\ ﻟﺘﺠﺎ!‪ G‬ﺷﻬﺮ‪ D‬ﺗﻠﻚ ﻟ™ ﻗﺎŽ ֲדﺎ ﻟﻜﻴﻤﻴﺎﺋﻲ ﻷﻣﺮﻳﻜﻲ ﺳﺘﺎﻧﻠﻲ‬ ‫‪٨٣‬‬

‫ﺳـﺮ ﻻﺑﺘﻼ‬ ‫ّ‬

‫ﻣﻴﻠﻠﺮ ﻋﺎŽ ‪ .١٩٥٣‬ﻗﺎŽ ﻫﺬ ﻟﻌﺎ¨ ﺑﺪﻣﺞ ﻋﺪ ﻣﻦ ﻟﻐﺎ~‪ N‬ﻟ™ ﻳﻔﺘﺮ¸ ;‪U‬ﺎ‬ ‫ﻛﺎﻧﺖ ﻣﻮﺟﻮ‪  D‬ﳌﻨﺎ ﻟﺒﺪﺋﻲ ﻟﻸ!¸‪; ،‬ﺿﺎ‪ °‬ﻟﻴﻬﺎ ﻣﻘﺪ! ﻣﻦ ﻟﻄﺎﻗﺔ‪.‬‬ ‫ﻣﻦ ﺧﻼ‪ Z‬ﻫﺬ\ ﻟﺘﺠﺮﺑﺔ ﲤﻜﻦ ﻣﻴﻠﻠﺮ ﻣﻦ ﺗﺮﻛﻴﺐ ﻋﺪ ﻣﻦ ﳊﻤﻮ¸ ﻷﻣﻴﻨﻴﺔ‬ ‫)ﳉﺰﻳﺌﺎ‪ N‬ﻟﻌﻀﻮﻳﺔ( ﻟ™ ﺗﺘﻮﺟﺪ  ﺗﺮﻛﻴﺐ ﻟ_ ﺗﻴﻨﺎ‪.N‬‬ ‫ﻻ ;ﻧﻪ ¨ ﲤﺾ ﻋﺪ‪ D‬ﺳﻨﻮ‪ N‬ﺣ… ﺛﺒﺖ ﺑﻄﻼ‪ x‬ﻫﺬ\ ﻟﻨﻈﺮﻳﺔ‪ ،‬ﻟ™ ﻛﺎﻧﺖ‬ ‫ﺗﻌﺘ_ ﺧﻄﻮ‪! D‬ﺋﺪ‪  D‬ﺗﻘﺪŽ ﻧﻈﺮﻳﺔ ﻟﺘﻄﻮ!‪ ،‬ﻓﺎﳌﻨﺎ ﻟﺬ¯ ﺳﺘﺨﺪŽ  ﻫﺬ\‬ ‫ﻟﺘﺠﺮﺑﺔ ﻛﺎ‪Ò x‬ﺘﻠﻔ» ﺟﺪ‪ v‬ﻋﻦ ﻟﻈﺮ ‪ °‬ﻷ!ﺿﻴﺔ ﳊﻘﻴﻘﻴﺔ‪١٢.‬‬ ‫ ﺑﻌﺪ ﻓﺘﺮ‪ D‬ﻣﻦ ﻟﺼﻤﺖ ﻋﺘﺮ‪ °‬ﻣﻴﻠﻠﺮ ;‪ x‬ﳌﻨﺎ ﻟﺬ¯ ﺳﺘﺨﺪﻣﻪ  ﲡﺮﺑﺘﻪ‬ ‫ﻛﺎ‪ x‬ﻏ‪ Y‬ﺣﻘﻴﻘﻴ»‪١٣.‬‬ ‫ﻟﻘﺪ ﺑﺎ‪ˆ N‬ﻴﻊ ‪F‬ﺎ ﻻ‪ N‬ﻟﺘﻄﻮ!ﻳﲔ  ﺛﺒﺎ‪ N‬ﻧﻈﺮﻳﺘﻬﻢ  ﻟﻘﺮ‪ x‬ﻟﻌﺸﺮﻳﻦ‬ ‫ﺑﺎﻟﻔﺸﻞ‪ .‬ﻳﻌﺘﺮ‪ °‬ﻟﻌﺎ¨ ﳉﻴﻮﻟﻮﺟﻲ ﺑﺎ ﻣﻦ ﻣﻌﻬﺪ ﺳﻜﺮﻳﺒﺲ  ﺳﺎﻧﺖ ﻳﺎﻏﻮ‬ ‫ֲדﺬ\ ﳊﻘﻴﻘﺔ  ﻣﻘﺎﻟﺔ ﻧﺸﺮִדﺎ ‪Ñ‬ﻠﺔ "ﻷ!¸" ﻋﺎŽ ‪:١٩٩٨‬‬ ‫"ﻫﺎ ¦ﻦ ﻟﻴﻮŽ ﻧﻐﺎ! ﻟﻘﺮ‪ x‬ﻟﻌﺸﺮﻳﻦ  ‪ x; x‬ﻧﺘﻤﻜﻦ ﻣﻦ ﺣﻞ ﳌﺸﻜﻠﺔ ﻟ™‬ ‫ﺑﺪ;ﻧﺎ ﻟﻘﺮ‪ x‬ﻣﻌﻬﺎ ﻫﻲ ‪ :‬ﻛﻴﻒ ﺑﺪ;‪ N‬ﳊﻴﺎ‪ D‬ﻋﻠﻰ ﻷ!¸؟"‪١٤‬‬

‫ﻟﺒﻨﻴﺔ ﳌﻌﻘﺪ‪ E‬ﻟﻠﺤﻴﺎ‪E‬‬ ‫ﻟﺴﺒﺐ ﻟﺮﺋﻴﺴﻲ ﻟﺬ¯ ; ﻗﻊ ﻧﻈﺮﻳﺔ ﻟﺘﻄﻮ!  ﻣﺄ~· "ﻛﻴﻒ ﺑﺪ;‪ N‬ﳊﻴﺎ‪"D‬‬ ‫ﻫﻮ ;‪ x‬ﻟﻜﺎﺋﻨﺎ‪ N‬ﳊﻴﺔ‪ ،‬ﺣ… ﻟﺒﺴﻴﻄﺔ ﻣﻨﻬﺎ‪ ،‬ﺗﻨﻄﻮ¯ ﻋﻠﻰ ﺑﻨﻴﺎ‪  N‬ﻏﺎﻳﺔ‬ ‫ﻟﺘﻌﻘﻴﺪ‪ .‬ﻓﺎﳋﻠﻴﺔ ﻟﻮﺣﺪ‪ D‬ﻣﻦ ﻟﻜﺎﺋﻦ ﳊﻲ ;ﻛﺜﺮ ﺗﻌﻘﻴﺪ‪ v‬ﻣﻦ ;¯ ﻣﻨﺘﺞ ﺗﻘ®‬ ‫ﺻﻨﻌﺘﻪ ﻳﺪ ﻟﺒﺸﺮ‪ .‬ﻓﺤ… ﻳﻮﻣﻨﺎ ﻫﺬ ﻻ ﳝﻜﻦ ﻷ¯ ‪Ò‬ﺘ_ ﻛﻴﻤﻴﺎﺋﻲ ﻣﻬﻤﺎ ﺑﻠﻐﺖ‬ ‫‪٨٤‬‬

‫ﻫﺎ
 ﻳﺤﻴﻰ )ﻋﺪﻧﺎ ﻗﻄﺎ
(‬

‫!ﺟﺔ ﺗﻄﻮ!\ ;‪ x‬ﻳﻨﺠﺢ  ﺗﺮﻛﻴﺐ ﺧﻠﻴﺔ ﺣﻴﺔ ﻣﻦ ﺧﻼ‪ Z‬ﲡﻤﻴﻊ ﻋﺪ ﻣﻦ ﳌﻮ‬ ‫ﻟﻌﻀﻮﻳﺔ ﻣﻊ ﺑﻌﻀﻬﺎ‪.‬‬ ‫‪ x‬ﻟﻈﺮ ‪ °‬ﳌﻄﻠﻮ‪ G‬ﺗﻮﻓﺮﻫﺎ ﻟﺘﺮﻛﻴﺐ ﺧﻠﻴﺔ ﺣﻴﺔ ﻫﻲ ;ﻛﺜﺮ ﺑﻜﺜ‪ Y‬ﻣﻦ ;‪x‬‬ ‫ﺗُﻌﺮ¸‪ .‬ﻓﺈﻣﻜﺎﻧﻴﺔ ﺗﺮﻛﻴﺐ ;ﺣﺪ ﻟ_ ﺗﻴﻨﺎ‪ N‬ﻟ™ ﺗﻌﺘ_ ﺣﺠﺮ ﻷﺳﺎ‹  ﳋﻠﻴﺔ‬ ‫ﺑﺸﻜﻞ ﻋﺸﻮﺋﻲ ﻫﻲ ‪ ١٠٩٥٠ ž ١‬ﻫﺬ ﺑﺎﻟﻨﺴﺒﺔ ﻟ_ ﺗﲔ ﻣﻜﻮ‪ x‬ﻣﻦ ‪٥٠٠‬‬ ‫‪Ã‬ﺾ ;ﻣﻴ®؛  ﻟﺮﻳﺎﺿﻴﺎ‪ N‬ﻳﻌﺘ_ ;¯ ﺣﺘﻤﺎ‪; Z‬ﺻﻐﺮ ﻣﻦ ‪ ١٥٠‬ﻣﺴﺘﺤﻴﻼً!‬ ‫‪ x‬ﺟﺰ¯ ﻟـ ‪ DNA‬ﻟﺬ¯ ﻳﺘﻮﺟﺪ  ﻧﻮ‪ D‬ﳋﻠﻴﺔ ﻟﺬ¯ ‪²‬ﺰ‪x‬‬ ‫ﳌﻌﻠﻮﻣﺎ‪ N‬ﻟﻮ!ﺛﻴﺔ‪ ،‬ﻫﻮ  ﺣﺪ ‪L‬ﺗﻪ ﺑﻨﻚ ﻣﻌﻠﻮﻣﺎ‪ N‬ﻣﻌﺠﺰ‪ .‬ﻓﻠﻮ ;‪ x‬ﳌﻌﻠﻮﻣﺎ‪N‬‬ ‫ﳌﺸﻔﺮ‪  D‬ﺟﺰ¯ ‪ DNA‬ﻗﺪ ;ﻓﺮﻏﺖ ﻛﺘﺎﺑﺔ ﻓﺈ‪U‬ﺎ ﺳﺘﺸﻐﻞ ﻣﻜﺘﺒﺔ ﻋﻤﻼﻗﺔ‬ ‫ﻣﻜﻮﻧﺔ ﻣﻦ ‪Ñ ٩٠٠‬ﻠﺪ‪ v‬ﻣﻦ ﳌﻮﺳﻮﻋﺎ‪ N‬ﻛﻼ ﻣﻨﻬﺎ ﻳﺘﺄﻟﻒ ﻣﻦ ‪ ٥٠٠‬ﺻﻔﺤﺔ‪.‬‬ ‫ ﻫﻨﺎ ﺗﻨﺸﺎ ﻣﺸﻜﻠﺔ ;ﺧﺮ‪ £‬ﻣﺜ‪ :DY‬ﻓﺠﺰ¯ ﻟـ ‪ DNA‬ﻻ ﳝﻜﻨﻪ ;‪x‬‬ ‫ﻳﺘﻀﺎﻋﻒ ﻻ ﲟﺴﺎﻋﺪ‪ D‬ﺑﻌﺾ ﻟ_ ﺗﻴﻨﺎ‪ N‬ﳌﺨﺘﺼﺔ )ﻷﻧﺰﳝﺎ‪ ،(N‬ﻫﺬ\ ﻷﻧﺰﳝﺎ‪N‬‬ ‫ﻻ ﳝﻜﻦ ;‪ x‬ﺗﺘﺸﻜﻞ ﺑﺪ !ﻫﺎ ﻻ ﻣﻦ ﺧﻼ‪ Z‬ﳌﻌﻠﻮﻣﺎ‪ N‬ﳌﺸﻔﺮ‪  D‬ﺟﺰ¯ ﻟـ‬ ‫‪ .DNA‬ﲟﺎ ;‪ x‬ﻛﻞ ﻣﻨﻬﻤﺎ ﻳﻌﺘﻤﺪ ﻋﻠﻰ ﻵﺧﺮ ‪ ،‬ﻓﻤﻦ ﻟﻀﺮ !¯ ;‪ x‬ﻳﺘﻮﺟﺪ‬ ‫ ﻟﻮﻗﺖ ﻧﻔﺴﻪ ﻋﻨﺪ ﻋﻤﻠﻴﺔ ﻟﺘﻀﺎﻋﻒ‪ .‬ﻫﺬ ﻳﺄ‪ ý‬ﺑﺎﻟﻨﻈﺮﻳﺔ ﻟﻘﺎﺋﻠﺔ ;‪ x‬ﳊﻴﺎ‪ D‬ﻗﺪ‬ ‫ﻧﺸﺄ‪ N‬ﻣﻦ ﺗﻠﻘﺎ ﻧﻔﺴﻬﺎ ž ﻃﺮﻳﻖ ﻣﺴﺪ ‪ .‬ﻗﺪ ﻋﺘﺮ‪ °‬ﻟ_ ﻓﺴﻮ! ﻟﻴﺴﻠﻲ‬ ‫; !ﺟﻴﻞ ‪ ،‬ﻫﻮ ﺗﻄﻮ!¯ ﻣﺸﻬﻮ! ﻣﻦ ﺟﺎﻣﻌﺔ ﺳﺎﻧﺖ ﻳﺎﻏﻮ ﻛﺎﻟﻴﻔﻮ!ﻧﻴﺎ ֲדﺬ\‬ ‫ﳊﻘﻴﻘﺔ ﻣﻦ ﺧﻼ‪ Z‬ﻣﻮﺿﻮ´ ﻧﺸﺮ  ‪Ñ‬ﻠﺔ ﻟﻌﻠﻮŽ ﻷﻣﺮﻳﻜﻴﺔ ﻋﺎŽ ‪:١٩٩٤‬‬ ‫"ﻣﻦ ﳌﺴﺘﺤﻴﻞ ;‪ x‬ﺗﻜﻮ‪ x‬ﻟ_ ﺗﻴﻨﺎ‪ N‬ﳊﻤﻮ¸ ﻵﻣﻴﻨﻴﺔ‪ ،‬ﻛﻼŠﺎ ﺟﺰﻳﺌﺎ‪N‬‬ ‫ﻣﻌﻘﺪ‪ ،D‬ﻗﺪ ﻧﺸﺄ‪ N‬ﻣﻦ ﺗﻠﻘﺎ ﻧﻔﺴﻬﺎ  ﻧﻔﺲ ﻟﻮﻗﺖ  ﻧﻔﺲ ﳌﻜﺎ‪; .x‬ﺿﻒ‬ ‫‪٨٥‬‬

‫ﺳـﺮ ﻻﺑﺘﻼ‬ ‫ّ‬

‫ž ﻋﺪŽ ﻣﻜﺎﻧﻴﺔ ﺗﻮﺟﺪ ;ﺣﺪŠﺎ  ‪ x‬ﻵﺧﺮ ‪ .‬ﻫﻜﺬ ﻣﻦ ﻟﻨﻈﺮ‪ D‬ﻷ ž‬ ‫‪±‬ﺪ ;ﺣﺪﻧﺎ ;ﻧﻪ ﻣﻦ ﳌﺴﺘﺤﻴﻞ ;‪ x‬ﺗﻜﻮ‪ x‬ﳊﻴﺎ‪ D‬ﻗﺪ ﻧﺸﺄ‪ N‬ﻣﻦ ﺧﻼ‪ Z‬ﻋﻤﻠﻴﺎ‪N‬‬ ‫ﻛﻴﻤﻴﺎﺋﻴﺔ ‪Ú‬ﺘﺔ"‪١٥‬‬ ‫ﻻ ﺷﻚ ;ﻧﻪ ‪ L‬ﻛﺎ‪ x‬ﻣﻦ ﳌﺴﺘﺤﻴﻞ ;‪ x‬ﺗﻨﺸﺄ ﳊﻴﺎ‪ D‬ﻣﻦ ;ﺳﺒﺎ‪ G‬ﻃﺒﻴﻌﻴﺔ‪ ،‬ﻓﻼ‬ ‫ﺑﺪ ;‪U‬ﺎ ﻗﺪ "ﺧﻠﻘﺖ" ﺑﻴﺪ ﺧﺎﻟﻖ‪ .‬ﻫﺬ\ ﳊﻘﻴﻘﺔ ﺗﻠﻐﻲ ﻧﻈﺮﻳﺔ ﻟﺘﻄﻮ! ‪ ،‬ﻟ™ ִדﺪ‪°‬‬ ‫ﺑﺎﻟﺪ!ﺟﺔ ﻟﺮﺋﻴﺴﻴﺔ ž ﻧﻜﺎ! ﳋﻠﻖ‪ ،‬ﻣﻦ ;ﺳﺎﺳﻬﺎ‪.‬‬

‫ﻷﻓﻜﺎ
ﳋﻴﺎﻟﻴﺔ ﻟﻨﻈﺮﻳﺔ ﻟﺘﻄﻮ
‬ ‫ﻟﻨﻘﻄﺔ ﻟﺜﺎﻧﻴﺔ ﻟ™ ﺗﺪﺣﺾ ﻧﻈﺮﻳﺔ ! ﻳﻦ ﻫﻲ ;‪ x‬ﻛﻼ ﳌﻔﻬﻮﻣﲔ ﻟﻠﺬﻳﻦ‬ ‫ ﺿﻌﺘﻬﻤﺎ ﻟﻨﻈﺮﻳﺔ ﻛـ "ﺗﻘﻨﻴﺎ‪ N‬ﺗﻄﻮ!ﻳﺔ" ﺛﺒﺖ ;‪U‬ﺎ  ﳊﻘﻴﻘﺔ ﻻ ﲤﻠﻚ ;¯‬ ‫ﻗﻮ‪ D‬ﺗﻄﻮ!ﻳﺔ‪.‬‬ ‫ﻟﻘﺪ ﻋﺘﻤﺪ ! ﻳﻦ  ﺧﺪﻋﺔ ﻟﺘﻄﻮ! ﻟ™ ﺧﺮ‪ֲ ¹‬דﺎ ﻋﻠﻰ ﻓﻜﺮ‪" D‬ﻹﺻﻄﻔﺎ‬ ‫ﻟﻄﺒﻴﻌﻲ"‪ .‬ﻗﺪ ﺿﻤﻦ ﻫﺬ\ ﻟﻔﻜﺮ‪  D‬ﻛﺘﺎﺑﻪ‪;" :‬ﺻﻞ ﻷﻧﻮ´ ‪ ،‬ﻋﻦ ﻃﺮﻳﻖ‬ ‫ﻻﺻﻄﻔﺎ ﻟﻄﺒﻴﻌﻲ‪"...‬‬ ‫ﻳﻘﻮ‪ Z‬ﻗﺎﻧﻮ‪ x‬ﻻﺻﻄﻔﺎ ﻟﻄﺒﻴﻌﻲ ;‪ x‬ﻟﻜﺎﺋﻨﺎ‪ N‬ﳊﻴﺔ ﻟ™ ﲤﺘﻠﻚ ﺧﺼﺎﺋﺺ‬ ‫ﻗﻮﻳﺔ ﻓﻘﻂ ﻫﻲ ﻟ™ ﳝﻜﻦ ;‪ x‬ﺗﺒﻘﻰ  ﻣﻌﺮﻛﺔ ﳊﻴﺎ‪ .D‬ﻋﻠﻰ ﺳﺒﻴﻞ ﳌﺜﺎ‪ ،Z‬ﻋﻨﺪﻣﺎ‬ ‫ִדﺎﺟﻢ ﳊﻴﻮﻧﺎ‪ N‬ﳌﺘﻮﺣﺸﺔ ﻗﻄﻴﻌ» ﻣﻦ ﻟﻐﺰﻻ‪ ،x‬ﻓﺈ‪ x‬ﻟﻐﺰﻻ‪ x‬ﻷﻗﻮ‪ £‬ﻟ™‬ ‫ﳝﻜﻨﻬﺎ ;‪ x‬ﺗﺮﻛﺾ ﺑﺴﺮﻋﺔ ;ﻛ_ ﻫﻲ ﻟ™ ﺳﺘﻨﺠﻮ ﺗﺒﻘﻰ ﻋﻠﻰ ﻗﻴﺪ ﳊﻴﺎ‪.D‬‬ ‫ ﻫﻜﺬ ﻳﺘﺸﻜﻞ ﻗﻄﻴﻊ ﺟﺪﻳﺪ ﻣﻦ ﻷﻗﻮﻳﺎ ﻟﺴﺮﻳﻌﲔ ﻓﻘﻂ‪ .‬ﻟﻜﻦ‪ ،‬ﻟﻨﻔﺘﺮ¸‬ ‫;ﻧﻨﺎ ﺳﻠﻤﻨﺎ ֲדﺬ ﺟﺪﻻً‪ ،‬ﻓﻬﻞ ﳝﻜﻦ ‪q‬ﺆﻻ ﻷﻗﻮﻳﺎ ﻣﻦ ﻗﻄﻴﻊ ﻟﻐﺰﻻ‪ x; x‬ﻳﺘﻄﻮ! ‬ ‫‪٨٦‬‬

‫ﻫﺎ
 ﻳﺤﻴﻰ )ﻋﺪﻧﺎ ﻗﻄﺎ
(‬

‫ﺑﺄ¯ ﺷﻜﻞ ﻣﻦ ﻷﺷﻜﺎ‪ Z‬ﻟﻴﺼﺒﺤﻮ ﺧﻴﻮﻻً ﻣﺜﻼً؟ ﺑﺎﻟﻄﺒﻊ ﻻ‪.‬‬ ‫ﻟﺬﻟﻚ ﻧﻘﻮ‪ x; Z‬ﻫﺬ\ ﻟﻔﻜﺮ‪ D‬ﻻ ﻗﻮ‪ D‬ﺗﻄﻮ!ﻳﺔ ‪q‬ﺎ‪ ! .‬ﻳﻦ ﻧﻔﺴﻪ ﻛﺎ‪ x‬ﻗﻠﻘ»‬ ‫ﺑﺸﺄ‪ x‬ﻫﺬ\ ﳊﻘﻴﻘﺔ ﻟ™ ﺿﻌﻬﺎ  ﻛﺘﺎﺑﻪ ;ﺻﻞ ﻷﻧﻮ´ ﺣﻴﺚ ﻗﺎ‪:Z‬‬ ‫"ﻻ ﳝﻜﻦ ﻟﻘﺎﻧﻮ‪ x‬ﻻﺻﻄﻔﺎ ﻟﻄﺒﻴﻌﻲ ;‪† x‬ﻘﻖ ﺷﻴﺌ» ﻣﺎ¨ ﲢﺪ‪ f‬ﺗﻐﻴ‪NY‬‬ ‫ﻓﺮﻳﺔ ‪±‬ﺎﺑﻴﺔ" ‪.١٦‬‬

‫ﺗﺄﺛ– ﻻﻣﺎ
‪v‬‬ ‫ ﻟﻜﻦ ﻛﻴﻒ ﲢﺪ‪ f‬ﻫﺬ\ "ﻟﺘﻐ‪ NY‬ﻹ‪±‬ﺎﺑﻴﺔ"؟ ﺣﺎ ‪ ! Z‬ﻳﻦ ﻹﺟﺎﺑﺔ‬ ‫ﻋﻠﻰ ﻫﺬ ﻟﺴﺆ‪ Z‬ﻣﻦ ﺧﻼ‪ Z‬ﻟﻔﻬﻢ ﻟﺒﺪﺋﻲ ﻟﻠﻌﻠﻮŽ  ‪L‬ﻟﻚ ﻟﻮﻗﺖ‪ .‬ﻓﺤﺴﺐ‬ ‫ﻧﻈﺮﻳﺔ ﻻﻣﺎ!< ﻟﺬ¯ ﻋﺎ‪ º‬ﻗﺒﻞ ! ﻳﻦ‪ ،‬ﻓﺈ‪ x‬ﻟﻜﺎﺋﻨﺎ‪ N‬ﳊﻴﺔ ﺗﻮ!‪ f‬ﺻﻔﺎִדﺎ‬ ‫ﻟ™ ﻛﺘﺴﺒﺘﻬﺎ ﺧﻼ‪ Z‬ﺣﻴﺎִדﺎ ž ﻷﺟﻴﺎ‪ Z‬ﻟﺘﺎﻟﻴﺔ ‪ ،‬ﻫﺬ\ ﻟﺼﻔﺎ‪ N‬ﺗﺘﺮﻛﻢ ﻣﻦ‬ ‫ﺟﻴﻞ ž ©ﺧﺮ ﻟﺘﺸﻜﻞ ;ﻧﻮ´ ﺟﺪﻳﺪ‪ D‬ﻣﻦ ﻟﻜﺎﺋﻨﺎ‪ N‬ﳊﻴﺔ‪ .‬ﻓﺤﺴﺐ ﻻﻣﺎ!<‪،‬‬ ‫ﻟﺰ!ﻓﺎ‪ N‬ﻫﻲ ﻛﺎﺋﻨﺎ‪ N‬ﺗﻄﻮ!‪ N‬ﻋﻦ ﻟﻈﺒﺎ ﻋﻨﺪﻣﺎ ﻛﺎﻧﺖ ﲡﺎﻫﺪ ﻣﻦ ;ﺟﻞ‬ ‫ﻟﻮﺻﻮ‪ ž Z‬ﻟﺜﻤﺎ! ﻟ™ ﲢﻤﻠﻬﺎ ﻷﺷﺠﺎ! ﻟﻌﺎﻟﻴﺔ‪ ،‬ﻓﻄﺎﻟﺖ !ﻗﺒﺘﻬﺎ ﻣﻦ ﺟﻴﻞ ž‬ ‫©ﺧﺮ ﺣ… ﺳﺘﻘﺮ‪ N‬ﻋﻠﻰ ﻫﺬ ﻟﻄﻮ‪.Z‬‬ ‫ ﺑﺎﻗﺘﻔﺎ ;ﺛﺮ\‪ ! ! ; ،‬ﻳﻦ ﻣﺜﺎﻻً ﳑﺎﺛ ً‬ ‫ﻼ  ﻛﺘﺎﺑﻪ ﻓﻘﺎ‪ x; Z‬ﻟﺪﺑﺐ ﻏﻄﺴﺖ ‬ ‫ﳌﺎ ;ﺛﻨﺎ ‪Ú‬ﺜﻬﺎ ﻋﻦ ﻟﻄﻌﺎŽ ﻓﺘﺤﻮﻟﺖ ž ﺣﻴﺘﺎ‪ x‬ﻋﻠﻰ ﻣﺮ ﻷﺟﻴﺎ‪١٧."Z‬‬ ‫ﻻ ;ﻧﻪ ﻣﺎ ﻟﺒﺜﺖ ;‪ x‬ﻇﻬﺮ‪ N‬ﻗﻮﻧﲔ ﻟﻮ!ﺛﺔ ﻋﻠﻰ ﻳﺪ ﻟﻌﺎ¨ ﻣﺎﻧﺪ‪  Z‬ﻟﻘﺮ‪x‬‬ ‫ﻟﻌﺸﺮﻳﻦ‪ ،‬ﳑﺎ ;ﺣﺒﻂ ;ﺳﻄﻮ!‪ D‬ﻣﺘﺪ ﻟﺼﻔﺎ‪ N‬ﻋ_ ﻷﺟﻴﺎ‪ .Z‬ﻫﻜﺬ ﺳﻘﻂ‬ ‫ﻻﺻﻄﻔﺎ ﻟﻄﺒﻴﻌﻲ ﻛﺪﻋﺎﻣﺔ ﻣﻦ ﻋﺎﻣﺎ‪ N‬ﻧﻈﺮﻳﺔ ﻟﺘﻄﻮ!‪.‬‬ ‫‪٨٧‬‬

‫ﺳـﺮ ﻻﺑﺘﻼ‬ ‫ّ‬

‫ﻟﺪ
ﻳﻨﻴﺔ ﳉﺪﻳﺪ‪ E‬ﻟﻄﻔﺮ‪6‬‬ ‫ ﻣﻦ ;ﺟﻞ ﻟﻮﺻﻮ‪ ž Z‬ﺣﻞ‪ ،‬ﻗﺎŽ ﻟﺪ! ﻳﻨﻴﻮ‪ x‬ﺑﺘﻄﻮﻳﺮ "ﻧﻈﺮﻳﺔ ﺗﺮﻛﻴﺒﻴﺔ‬ ‫ﺟﺪﻳﺪ‪ ; "D‬ﻣﺎ ﻳﺪﻋﻰ ﺑـ "ﻟﺪ! ﻳﻨﻴﺔ ﳉﺪﻳﺪ‪U  "D‬ﺎﻳﺔ ﻟﺜﻼﺛﻴﻨﻴﺎ‪ N‬ﻣﻦ ﻟﻘﺮ‪x‬‬ ‫ﻟﻌﺸﺮﻳﻦ‪; .‬ﺿﺎﻓﺖ ﻟﺪ! ﻳﻨﻴﺔ ﳉﺪﻳﺪ‪ D‬ﻧﻈﺮﻳﺔ "ﻟﻄﻔﺮ‪ "N‬ﻫﻲ ﺗﺸﻮﻫﺎ‪ N‬ﺟﻴﻨﻴﺔ‬ ‫ﺗﻄﺮ; ﻋﻠﻰ ﻟﻜﺎﺋﻦ ﳊﻲ ﲢﺪ‪ f‬ﺑﻔﻌﻞ ﺗﺄﺛ‪ NY‬ﺧﺎ!ﺟﻴﺔ ﻣﺜﻞ ﻟﺘﻌﺮ¸ ž‬ ‫ﻹﺷﻌﺎﻋﺎ‪; N‬ﺧﻄﺎ  ﺗﻀﺎﻋﻒ ﻟـ ‪ ،DNA‬ﺑﺎﻹﺿﺎﻓﺔ ž ﻟﻄﻔﺮ‪N‬‬ ‫ﻟﻄﺒﻴﻌﻴﺔ‪.‬‬ ‫ ﻟﻨﻤﻮ‪ ¹L‬ﻟﺬ¯ ﻳﻘﻒ ﻣﺪﻓﻌ» ﻟﻴﻮŽ ﻋﻦ ﻧﻈﺮﻳﺔ ﻟﺘﻄﻮ! ﻫﻮ ﻟﺪ! ﻳﻨﻴﺔ‬ ‫ﳉﺪﻳﺪ‪.D‬ﺗﻘﻮ‪ Z‬ﻫﺬ\ ﻟﻨﻈﺮﻳﺔ ﳉﺪﻳﺪ‪ D‬ـﺄ‪ x‬ﳌﻼﻳﲔ ﻣﻦ ﻷﺣﻴﺎ ﳌﺘﻮﺟﺪ‪ D‬ﻋﻠﻰ‬ ‫ﺳﻄﺢ ﻷ!¸ ﻗﺪ ﺟﺎ‪ N‬ﻧﺘﻴﺠﺔ ﻟﻄﻔﺮ‪ N‬ﻃﺮ;‪ N‬ﻋﻠﻰ ﻷﻋﻀﺎ ﳌﻌﻘﺪ‪q D‬ﺬ\‬ ‫ﻟﻜﺎﺋﻨﺎ‪ N‬ﻣﺜﻞ ﻵ‪ xL‬ﻟﻌﻴﻮ‪ x‬ﻟﺮﺋﺎ‪ N‬ﻷﺟﻨﺤﺔ‪ ¯; ،‬ﺿﻄﺮﺑﺎ‪! N‬ﺛﻴﺔ‪ .‬ﻻ‬ ‫;‪ x‬ﳊﻘﻴﻘﺔ ﻟﻌﻠﻤﻴﺔ ﺗﺄ‪  ý‬ﻋﻜﺲ ﻻﲡﺎ\ ﳌﻄﻠﻮ‪ .G‬ﻓﺎﻟﻄﻔﺮ‪ ¨ N‬ﺗﻜﻦ  ﻳﻮŽ‬ ‫ﻣﻦ ﻷﻳﺎŽ ‪±‬ﺎﺑﻴﺔ ﺗﺆ¯ ž ﺗﻘﻮﻳﺔ ﺗﻌﺰﻳﺰ ﻟﻘﺪ!‪ D‬ﳊﻴﻮﻳﺔ ﻟﻜﺎﺋﻦ ﳊﻲ‪ ،‬ﳕﺎ‬ ‫ž ‪U‬ﺎﻛﻬﺎ ﺿﻌﺎﻓﻬﺎ‪..‬‬ ‫ ﻟﺴﺒﺐ ! ﻫﺬ ﺑﺒﺴﺎﻃﺔ ﻫﻮ ;‪ x‬ﺟﺰ¯ ‪† DNA‬ﻤﻞ ﺑﻨﻴﺔ ﻣﻌﻘﺪ‪ D‬ﺟﺪ‪v‬‬ ‫ ;¯ ﺗﻐﻴ‪ Y‬ﻋﺸﻮﺋﻲ ﻓﻴﻬﺎ ﺳﻴﺆ¯ ﺿﺮ!‪ v‬ﻛﺒ‪ .vY‬ﻳﺸﺮ‪ Ø‬ﻋﺎ¨ ﳉﻴﻨﺎ‪! N‬ﻧﻐﺎﻧﺎﺗﺎ‪x‬‬ ‫ﳌﻮﺿﻮ´ ﻛﺎﻟﺘﺎ‪:µ‬‬ ‫"; ﻻً‪ ،‬ﻟﻄﻔﺮ‪ N‬ﳉﻴﻨﻴﺔ ﻧﺎ!‪ D‬ﳊﺪ ‪ .f‬ﺛﺎﻧﻴ» ﻟﻄﻔﺮ‪  N‬ﻣﻌﻈﻤﻬﺎ ﺿﺎ!‪D‬‬ ‫ ﻣﻬﻠﻜﺔ  ﺑﻌﺾ ﻷﺣﻴﺎ‪ x‬ﻷ‪U‬ﺎ ﺗﻐ‪ NY‬ﻋﺸﻮﺋﻴﺔ ‪ ¯; ،‬ﺗﻐ‪ Y‬ﻏ‪ Y‬ﻣﻨﻈﻢ‪،‬‬ ‫‪٨٨‬‬

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 ﻳﺤﻴﻰ )ﻋﺪﻧﺎ ﻗﻄﺎ
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‫ﻋﻼ ‪ D‬ﻋﻠﻰ ﳌﻨﻈﻢ ‪ ¯;  ،‬ﻛﺎﺋﻦ ﺣﻲ !ﻗﻴﻴﺘﻨﺤﺪ! ﺑﻪ ¦ﻮ ﻷﺳﻮ ﻻ ﺗﺮﺗﻘﻲ‬ ‫ﺑﻪ ž ﻷﻓﻀﻞ‪ .‬ﻓﺎ‪q‬ﺰ‪ D‬ﻷ!ﺿﻴﺔ ﻟ™ ﻗﺪ ﺗﺼﻴﺐ ;ﺣﺪ ﻷﺑﻨﻴﺔ ﻋﻠﻰ ﺳﺒﻴﻞ ﳌﺜﺎ‪،Z‬‬ ‫ﺳﺘﺘﺴﺒﺐ  ﺗﻐﻴ‪  Y‬ﻹﻃﺎ! ﻟﻌﺎŽ ‪q‬ﺎ‪ ،‬ﻫﺬ ﺑﺎﻟﻄﺒﻊ ﻣﺎ ﻟﻦ ﻳﻜﻮ‪ x‬ﲢﺴﻴﻨ» ‬ ‫ﻟﺒﻨﺎ‪١٨".‬‬ ‫‪q‬ﺬ ﻟﻴﺲ ﻏﺮﻳﺒ» ﻏﻴﺎ‪ ¯; G‬ﻟﻴﻞ ﻋﻠﻰ ﺟﻮ ﻃﻔﺮ‪ D‬ﻛﺎﻧﺖ ﻟﺴﺒﺐ  ﺗﻐﻴ‪Y‬‬ ‫ﻟﺸﻔﺮ‪ D‬ﻟﻮ!ﺛﻴﺔ ¦ﻮ ﻷﻓﻀﻞ‪ .‬ﻋﻠﻰ ﻟﻌﻜﺲ ﻓﺠﻤﻴﻊ ﻟﻄﻔﺮ‪ N‬ﻛﺎﻧﺖ ﻧﺎﻛﺴﺔ ‪.‬‬ ‫;ﺻﺒﺢ ﺿﺤ» ‪ x; vL‬ﻟﻄﻔﺮ‪ D‬ﻟ™ ﻋﺘ_‪ N‬ﻣﻦ ﺗﻘﻨﻴﺎ‪ N‬ﻟﺘﻄﻮ! ﻻ ﲡﻠﺐ ﻋﻠﻰ‬ ‫ﻟﻜﺎﺋﻦ ﳊﻲ ﻻ ﳌﺰﻳﺪ ﻣﻦ ﻟﻀﻌﻒ ﲡﻌﻠﻪ ﻋﺎﺟﺰ‪ ) .v‬ﻣﻦ ﻟﺘﺄﺛﺮ‪ N‬ﻟﺸﺎﺋﻌﺔ‬ ‫ﻟﻠﻄﻔﺮ‪  D‬ﻟﻌﺼﺮ ﳊﺪﻳﺚ ﻣﺮ¸ ﻟﺴﺮﻃﺎ‪ .(x‬ﻃﺒﻴﻌﻲ ;‪ x‬ﻻ ﺗﻜﻮ‪ x‬ﺗﻘﻨﻴﺔ‬ ‫ﻣﺪﻣﺮ‪ D‬ﻣﻦ ﺗﻘﻨﻴﺎ‪" N‬ﻟﺘﻄﻮ!"‪ ،‬ﻛﻤﺎ ﻻ ﳝﻜﻦ ﻟـ "ﻻﺻﻄﻔﺎ ﻟﻄﺒﻴﻌﻲ " ;‪x‬‬ ‫ﻳﻨﺠﺰ ﺷﻴﺌ» ﺑﻨﻔﺴﻪ‪ .‬ﻫﺬ ﻳﻌ® ;ﻧﻪ ﻻ ﻳﻮﺟﺪ ﺗﻘﻨﻴﺎ‪ N‬ﺗﻄﻮ!  ﻟﻄﺒﻴﻌﺔ‪ .‬ﺑﺎﻧﺘﻔﺎ‬ ‫ ﺟﻮ ﻫﺬ\ ﻟﺘﻘﻨﻴﺎ‪ N‬ﺗﻨﺘﻔﻲ ﻋﻤﻠﻴﺔ ﻟﺘﻄﻮ!‪.‬‬

‫ﻟﺴﺠﻼ‪ 6‬ﻹﺣﺎﺛﻴﺔ‪ :‬ﻻ ‪L‬ﻟﻴﻞ ﻋﻠﻰ ﺟﻮ‪ L‬ﺷﻜﺎ‪ J‬ﻣﺮﺣﻠﻴﺔ‬ ‫ ﳊﻘﻴﻘﺔ ﻻ ﻳﻮﺟﺪ ;¯ ﻟﻴﻞ  ﺳﺠﻞ ﳌﺴﺘﺤﺎﺛﺎ‪ N‬ﻋﻠﻰ ;ﻛﺜﺮ ﻻﻋﺎ‪N‬‬ ‫ ﺿﻮﺣ»  ﺳﻴﻨﺎ!ﻳﻮ ﻧﻈﺮﻳﺔ ﻟﺘﻄﻮ!‪.‬‬ ‫ﺣﺴﺐ ﻧﻈﺮﻳﺔ ﻟﺘﻄﻮ!‪ ،‬ﻓﺈ‪ x‬ﻛﻞ ﻛﺎﺋﻦ ﺣﻲ ﻗﺪ ﻧﺸﺄ ﻋﻦ ﻛﺎﺋﻦ ﻗﺒﻠﻪ‪x; ¯; ،‬‬ ‫ﻟﻜﺎﺋﻨﺎ‪ N‬ﻟﺴﺎﺑﻘﺔ ﻗﺪ ﲢﻮﻟﺖ ž ﻛﺎﺋﻨﺎ‪; N‬ﺧﺮ‪ ،£‬ﻛﻞ ﻷﻧﻮ´ ﻧﺸﺄ‪ֲ N‬דﺬ\‬ ‫ﻟﻄﺮﻳﻘﺔ‪ .‬ﺣﺴﺐ ﻟﻨﻈﺮﻳﺔ‪ ،‬ﻓﺈ‪ x‬ﻫﺬ\ ﻟﺘﺤﻮﻻ‪ N‬ﺳﺘﻐﺮﻗﺖ ﻣﻼﻳﲔ ﻟﺴﻨﲔ‪.‬‬ ‫ ‪ L‬ﻛﺎ‪ x‬ﻫﺬ ﻻﻓﺘﺮ¸ ﺣﻘﻴﻘﻲ ‪ ،‬ﻓﻤﻦ ﻟﻀﺮ !¯ ﺟﻮ ﻋﺪ ﻛﺒ‪Y‬‬ ‫‪٨٩‬‬

‫ﺳـﺮ ﻻﺑﺘﻼ‬ ‫ّ‬

‫ﻣﻦ ﻷﻧﻮ´ ﳌﺮﺣﻠﻴﺔ ﻟ™ ﻋﺎﺷﺖ  ﻓﺘﺮ‪ D‬ﻟﺘﺤﻮ‪ Z‬ﻟﻄﻮﻳﻠﺔ‪ .‬ﻋﻠﻰ ﺳﺒﻴﻞ ﳌﺜﺎ‪Z‬‬ ‫ﻻﺑﺪ ﻣﻦ ﺟﻮ ﻛﺎﺋﻦ ﻧﺼﻔﻪ ­ﻜﺔ ﻧﺼﻔﻪ ﺳﻠﺤﻔﺎ‪† D‬ﻤﻞ ﺻﻔﺎ‪ N‬ﻟﺴﻠﺤﻔﺎ‪D‬‬ ‫ﺑﺎﻹﺿﺎﻓﺔ ž ﺻﻔﺎ‪ N‬ﻷ­ﺎ< ﻟ™ †ﻤﻠﻬﺎ ;ﺻﻼً‪ ; .‬ﻛﺎﺋﻨﺎ‪ N‬ﻧﺼﻔﻬﺎ ﻃ‪Y‬‬ ‫ ﻟﻨﺼﻒ ﻵﺧﺮ ~ ﺣﻒ‪ ¯; ،‬ﲢﻤﻞ ﺑﻌﺾ ﺻﻔﺎ‪ N‬ﻟﻄﻴﻮ! ﺑﺎﻹﺿﺎﻓﺔ ž‬ ‫ﺻﻔﺎ‪ N‬ﻟﺰ ﺣﻒ ﻟ™ ﲢﻤﻠﻬﺎ ;ﺻﻼً‪ .‬ﲟﺎ ;‪U‬ﺎ  ﻟﻄﻮ! ﳌﺮﺣﻠﻲ‪ ،‬ﻓﻬﻲ ﻛﺎﺋﻨﺎ‪N‬‬ ‫ﻋﺎﺟﺰ‪ D‬ﻏ‪ Y‬ﻣﺆﻫﻠﺔ‪ ،‬ﻣﻌﺎﻗﺔ؛ ﻳﻄﻠﻖ ﻟﺘﻄﻮ!ﻳﻮ‪ x‬ﻋﻠﻰ ﻫﺬ\ ﻷﺷﻜﺎ‪ Z‬ﳋﻴﺎﻟﻴﺔ‬ ‫ﺳﻢ "ﻷﺷﻜﺎ‪ Z‬ﻟﺘﺤﻮﻟﻴﺔ"‬ ‫ﻟﻮ ﻛﺎ‪ x‬ﻫﻨﺎ< ﺣﻴﻮﻧﺎ‪ N‬ﻛﺘﻠﻚ ﺣﻘ»‪ ،‬ﻓﻴﺠﺐ ;‪ x‬ﻳﻜﻮ‪ x‬ﻫﻨﺎ< ﳌﻼﻳﲔ ﺑﻞ‬ ‫ﻟﺒﻼﻳﲔ ﻣﻨﻬﺎ ﺑﺸﻜﻞ ﻣﺘﻨﻮ´‪ .‬ﻷﻫﻢ ﻣﻦ ‪L‬ﻟﻚ ‪±‬ﺐ ;‪ x‬ﲢﻤﻞ ﺳﺠﻼ‪N‬‬ ‫ﳌﺴﺘﺤﺎﺛﺎ‪ N‬ﺑﻘﺎﻳﺎ ﻫﺬ\ ﻷﺣﻴﺎ ﻟﻐﺮﻳﺒﺔ‪ .‬ﻳﻘﻮ‪ ! Z‬ﻳﻦ  ﻛﺘﺎﺑﻪ ";ﺻﻞ‬ ‫ﻷﻧﻮ´"‪:‬‬ ‫"‪ L‬ﻛﺎﻧﺖ ﻧﻈﺮﻳ™ ﺻﺤﻴﺤﺔ‪ ،‬ﻓﻼﺑﺪ ﻣﻦ ﺟﻮ ﻋﺪ‪ v‬ﻛﺒ‪ vY‬ﻣﻦ ﻷﻧﻮ´‬ ‫ﳌﺨﺘﻠﻔﺔ ﻟ™ ﺗﺼﻨﻒ ﺿﻤﻦ ﻓﺌﺔ ﺣﺪ‪ ،D‬ﻫﺬ ﻟﻮﺟﻮ ﺳﺘﺜﺒﺘﻪ ﻟﺴﺠﻼ‪N‬‬ ‫ﻹﺣﺎﺛﻴﺔ"‪١٩ .‬‬

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L J‬ﻳﻦ ﺗﺘﺒﺪ‪L‬‬ ‫ﺑﺎﻟﺮﻏﻢ ﻣﻦ ˆﻴﻊ ‪F‬ﺎ ﻻ‪ N‬ﻟﺘﻄﻮ!ﻳﲔ ﳉﺎ‪±  D‬ﺎ ﻣﺴﺘﺤﺎﺛﺎ‪ N‬ﺗﺪﻋﻢ‬ ‫ﺗﺼﻮ!ִדﻢ  ﺟﻮ ‪Ò‬ﻠﻮﻗﺎ‪ N‬ﲢﻮﻟﻴﺔ  ﻣﻨﺘﺼﻒ ﻟﻘﺮ‪ x‬ﻟﻌﺸﺮﻳﻦ  ˆﻴﻊ‬ ‫;¦ﺎ ﻟﻌﺎ¨‪ ،‬ﻻ ;‪U‬ﻢ ¨ ‪±‬ﺪ  ; ﻳ» ﻣﻨﻬﺎ ‪ .‬ﻟﻘﺪ ;ﺛﺒﺘﺖ ˆﻴﻊ ﳌﺴﺘﺤﺎ‪ f‬ﻟ™‬ ‫ﻛﺘﺸﻔﺖ ;ﺛﻨﺎ ﳊﻔﺮﻳﺎ‪ N‬ﳉﻴﻮﻟﻮﺟﻴﺔ ﻋﻜﺲ ﻣﺎ ﻗﺎﻟﺖ ﺑﻪ ﻟﻨﻈﺮﻳﺔ ﻟﺪ! ﻳﻨﻴﺔ‬ ‫‪٩٠‬‬

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 ﻳﺤﻴﻰ )ﻋﺪﻧﺎ ﻗﻄﺎ
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‫ﲤﺎﻣ»‪ :‬ﻟﻘﺪ ﻧﺸﺄ‪ N‬ﳊﻴﺎ‪ D‬ﻓﺠﺄ‪ D‬ﺑﺘﺸﻜﻞ ﺗﺎŽ ﻻ ﺟﻮ ﻷ¯ ﺷﻜﻞ ﲢﻮ‪.µ‬‬ ‫;ﻗﺮ ;ﺣﺪ ﻋﻠﻤﺎ ﻟﺘﻄﻮ!‪ ،‬ﻟﻌﺎ¨ ﻹﳒﻠﻴﺰ¯ ﻳﺮﻳﻚ ©ﻏﺮ ‪Derek Ager‬‬ ‫ֲדﺬ\ ﳊﻘﻴﻘﺔ ﻋﻨﺪﻣﺎ ﻗﺎ‪:Z‬‬ ‫ﻟﻨﻘﻄﺔ ﻫﻲ ;ﻧﻨﺎ ﻋﻨﺪﻣﺎ ﻗﻤﻨﺎ ﺑﺘﻘﺼﻲ ﻟﺴﺠﻞ ﻹﺣﺎﺛﻲ ﺑﺎﻟﺘﻔﺼﻴﻞ ﺳﻮ ﻋﻠﻰ‬ ‫ﻣﺴﺘﻮ‪ £‬ﻷﻧﻮ´ ; ﻟﺘﺮﺗﻴﺐ ﻟﺰﻣ® ﳌﺮ‪ D‬ﺗﻠﻮ ﳌﺮ‪ ¨ ،D‬ﳒﺪ ﺗﻄﻮ! ﺗﺪ!‪±‬ﻲ ; ‬ ‫ﻣﺮﺣﻠﺔ ﻧﺘﻘﺎﻟﻴﺔ‪ ،‬ﳕﺎ ﻇﻬﻮ! ﻣﻔﺎﺟﺊ ﳌﺠﻤﻮﻋﺔ ﻣﻦ ﻟﻜﺎﺋﻨﺎ‪ N‬ﻋﻠﻰ ﺣﺴﺎ‪G‬‬ ‫;ﺧﺮ‪٢٠.£‬‬ ‫ﻫﺬ ﻳﻌ® ;‪ x‬ﻟﺴﺠﻞ ﻹﺣﺎﺛﻲ ﻳ_ﻫﻦ ;‪ˆ x‬ﻴﻊ ﻟﻜﺎﺋﻨﺎ‪ N‬ﳊﻴﺔ ﻗﺪ ﻇﻬﺮ‪N‬‬ ‫ﻋﻠﻰ ﻷ!¸ ﺑﺸﻜﻞ ﻣﻔﺎﺟﺊ ﺑﺄﺷﻜﺎ‪q‬ﺎ ﻟﺘﺎﻣﺔ‪ ¯; x  ،‬ﻃﻮ! ﲢﻮ‪ ،µ‬ﻫﺬ‬ ‫ﻋﻜﺲ ﻹﻋﺎ ﻟﺪ! ﻳ® ﲤﺎﻣ» ﺛﺒﺎ‪ N‬ﻗﻮ¯ ﻋﻠﻰ ﺣﻘﻴﻘﺔ ﳋﻠﻖ‪ .‬ﻓﺎﻟﺘﻔﺴ‪Y‬‬ ‫ﻟﻮﺣﻴﺪ ﻟﻨﺸﻮ ﻟﻜﺎﺋﻨﺎ‪ N‬ﳊﻴﺔ ﺑﺸﻜﻞ ﻣﻔﺎﺟﺊ ﻋﻠﻰ ﺳﻄﺢ ﻷ!¸ ﺑﺸﻜﻠﻬﺎ‬ ‫ﻟﻜﺎﻣﻞ  ‪ x‬ﺗﻄﻮ! ﻋﻦ ;ﺟﺪ ﺳﺎﺑﻘﲔ‪ ،‬ﳕﺎ ﻳﻌ® ;‪ x‬ﻫﺬ\ ﻷﻧﻮ´ ﻗﺪ ﺧﻠﻘﺖ‬ ‫ﺧﻠﻘ»‪ .‬ﻳﻘﺮ ﻫﺬ\ ﳊﻘﻴﻘﺔ ﻋﺎ¨ ﻷﺣﻴﺎ ﻟﺘﻄﻮ!¯  ﻏﻼﺋﺲ ﻓﻴﻮﺗﻮﳝﺎ‪:‬‬ ‫"ﳋﻠﻖ ﻟﺘﻄﻮ!‪ ،‬ﺑﻴﻨﻬﻤﺎ ﻟﺘﻔﺴ‪ NY‬ﳌﺤﺘﻤﻠﺔ ﻋﻦ ;ﺻﻞ ﻟﻜﺎﺋﻨﺎ‪ N‬ﳊﻴﺔ‪.‬‬ ‫ﻓﺈﻣﺎ ;‪ x‬ﺗﻜﻮ‪ x‬ﻷﻧﻮ´ ﻗﺪ ﻇﻬﺮ‪ N‬ﻋﻠﻰ ﺳﻄﺢ ﻷ!¸ ﺑﺘﻜﻮﻳﻨﻬﺎ ﻟﻜﺎﻣﻞ‪ ; ،‬ﻻ‬ ‫ﺗﻜﻮ‪ ¨ L .x‬ﻳﻜﻦ ﻷﻣﺮ ﻛﺬﻟﻚ ﻓﻬﺬ ﻳﻌ® ;‪U‬ﺎ ﻗﺪ ﺗﻄﻮ!‪ N‬ﻋﻦ ;ﻧﻮ´ ﺟﺪ‪N‬‬ ‫ﻣﺴﺒﻘ» ﻣﻦ ﺧﻼ‪ Z‬ﺑﻌﺾ ﻋﻤﻠﻴﺎ‪ N‬ﻟﺘﺤﻮ‪; .Z‬ﻣﺎ ‪ L‬ﻛﺎﻧﺖ ﻗﺪ ﻇﻬﺮ‪ N‬ﺑﺸﻜﻠﻬﺎ‬ ‫ﻟﻜﺎﻣﻞ ‪ ،‬ﻓﻼﺑﺪ ;‪U‬ﺎ ﻗﺪ ﺧﻠﻘﺖ ﺧﻠﻘ»‪.٢١‬‬ ‫ ﳌﺴﺘﺤﺎﺛﺎ‪ N‬ﺗﺜﺒﺖ ;‪ x‬ﻟﻜﺎﺋﻨﺎ‪ N‬ﳊﻴﺔ ﻗﺪ ﻧﺸﺄ‪ N‬ﺑﺸﻜﻠﻬﺎ ﳌﻜﺘﻤﻞ ﻋﻠﻰ‬ ‫ﺳﻄﺢ ﻷ!¸‪ ،‬ﻫﺬ ﻳﻌ® ;‪;" x‬ﺻﻞ ﻷﻧﻮ´" ﻟﻴﺲ ﻛﻤﺎ ﻳﺪﻋﻲ ! ﻳﻦ‪ ،‬ﻧﻪ‬ ‫‪٩١‬‬

‫ﺳـﺮ ﻻﺑﺘﻼ‬ ‫ّ‬

‫ﺧﻠﻖ ﻟﻴﺲ ﺗﻄﻮ!‪.‬‬

‫ﻗﺼﺔ ﺗﻄﻮ
ﻹﻧﺴﺎ‬ ‫ﳌﻮﺿﻮ´ ﻟﺬ¯ †ﺎ ‪ Z‬ﻣﺆﻳﺪ  ﻧﻈﺮﻳﺔ ﻟﺘﻄﻮ! ﻟﻜﻼŽ ﺑﻪ ﺋﻤ» ﻫﻮ ﻣﻮﺿﻮ´‬ ‫;ﺻﻞ ﻹﻧﺴﺎ‪ .x‬ﻳﺪﻋﻲ ﻟﺪ! ﻳﻨﻴﻮ‪ x; x‬ﻹﻧﺴﺎ‪ x‬ﳊﺎ‪ µ‬ﻗﺪ ﺗﻄﻮ! ﻋﻦ ﻧﻮ´‬ ‫ﻣﻦ ;ﺷﺒﺎ\ ﻟﻘﺮ‪ .D‬ﺧﻼ‪ Z‬ﻫﺬ\ ﻟﻌﻤﻠﻴﺔ ﻟﺘﻄﻮ!ﻳﺔ ﳌﺰﻋﻮﻣﺔ‪ ،‬ﻟ™ ﻳﻔﺘﺮ¸ ;‪U‬ﺎ‬ ‫ﺳﺘﻐﺮﻗﺖ ﻣﻦ ‪ ٥-٤‬ﻣﻼﻳﲔ ﻋﺎﻣ»‪ ،‬ﻇﻬﺮ‪;" N‬ﺷﻜﺎ‪ Z‬ﲢﻮﻟﻴﺔ" ﺗﻔﺼﻞ ﺑﲔ‬ ‫ﻹﻧﺴﺎ‪ x‬ﳊﺪﻳﺚ ;ﺟﺪ\‪ ،‬ﻛﻤﺎ ﻳﺰﻋﻤﻮ‪ .x‬ﺣﺴﺐ ﻫﺬ\ ﻟﺼﻮ!‪ D‬ﳋﻴﺎﻟﻴﺔ‬ ‫ﻟﺒﺤﺘﺔ‪ ،‬ﺻﻨﻔﺖ ﻫﺬ\ ﻷﺷﻜﺎ‪!;  Z‬ﺑﻌﺔ ﻓﺌﺎ‪:N‬‬ ‫‪ ;١‬ﺳﺘﺮﻟﻮﺑﻴﺜﻴﻜﻮ‹‬‫‪٢‬ﻫﻮﻣﻮ ﻫﺎﺑﻴﻠﻴﺲ‪.‬‬‫‪٣‬ﻫﻮﻣﻮ ;!ﻳﻜﺘﻮ‹‬‫‪٤‬ﻫﻮﻣﻮ ﺳﺎﺑﻴﻨﺲ‬‫ﻳﻄﻠﻖ ﻟﺘﻄﻮ!ﻳﻮ‪ x‬ﻋﻠﻰ ﳉﺪ ﻷ ‪ Z‬ﻟﻺﻧﺴﺎ‪ ; " x‬ﺳﺘﺮﻟﻮﺑﻴﺜﻴﻜﻮ‹" ﻳﻌ®‬ ‫"ﻗﺮ ﺟﻨﻮ‪ G‬ﻓﺮﻳﻘﻴﺎ"‪ .‬ﳊﻘﻴﻘﺔ ﻫﻮ ;‪ x‬ﻫﺬ ﳌﺨﻠﻮ· ﻟﻴﺲ ﻻ ﻧﻮﻋﺎ ﻣﻦ ﻟﻘﺮ ‬ ‫ﻟﻘﺪﳝﺔ ﳌﻨﻘﺮﺿﺔ‪; .‬ﺛﺒﺘﺖ ﻷ‪Ú‬ﺎ‪ f‬ﻟﻮﺳﻌﺔ ﻟ™ ;ﺟﺮﻫﺎ ﻋﺎﳌﺎ ﻟﺘﺸﺮﻳﺢ ‪ ،‬ﻟﻠﻮ!‬ ‫ﺳﻮ‪ ~ µ‬ﻛﺮﻣﺎ‪ x‬ﻟ_ ﻓﺴﻮ! ﺗﺸﺎ!ﻟﺰ ; ﻛﺴﻨﺎ!‪ ،‬ﻣﻦ ﻧﻜﻠﺘﺮ ﻟﻮﻻﻳﺎ‪N‬‬ ‫ﳌﺘﺤﺪ‪ ،D‬ﻋﻠﻰ ﻣﺴﺘﺤﺎﺛﺎ‪ ; N‬ﺳﺘﺮﻟﻮﺑﻴﺜﻴﻜﻮ‹ ;‪ x‬ﻫﺬ\ ﳌﺴﺘﺤﺎﺛﺎ‪ N‬ﺗﻌﻮ‬ ‫ž ;ﻧﻮ´ ﻋﺎﻳﺔ ﻣﻦ ﻟﻘﺮ‪ D‬ﻟ™ ﻧﻘﺮﺿﺖ ﻟ™ ﻻ ﲢﻤﻞ ;¯ ﺷﺒﻪ ﻣﻊ‬ ‫ﻹﻧﺴﺎ‪٢٢.x‬‬ ‫‪٩٢‬‬

‫ﻫﺎ
 ﻳﺤﻴﻰ )ﻋﺪﻧﺎ ﻗﻄﺎ
(‬

‫ ﻟﻔﺌﺔ ﻟﺜﺎﻧﻴﺔ ﻟ™ ﻳﺼﻨﻔﻬﺎ ﻟﺘﻄﻮ!ﻳﻮ‪ x‬ﻫﻲ "ﻫﻮﻣﻮ" ﺗﻌ® "ﻹﻧﺴﺎ‪ "x‬ﺣﺴﺐ‬ ‫ﻧﻈﺮﻳﺔ ﻟﺘﻄﻮ!‪ ،‬ﻓﺈ‪ x‬ﺳﻼﻟﺔ ‪q‬ﻮﻣﻮ ;ﻛﺜﺮ ﺗﻄﻮ!‪ v‬ﻣﻦ ﺳﻼﻟﺔ ; ﺳﺘﺮﻟﻮﺑﻴﺜﻴﻜﻮ‹‪.‬‬ ‫ ﻫﻨﺎ ﺧﺘﺮ´ ﻟﺘﻄﻮ!ﻳﻮ‪ x‬ﺧﻄﺔ ﻣﺜ‪ DY‬ﺑﺘﺮﻛﻴﺒﻬﻢ ‪q‬ﺪ‪ D‬ﻣﺴﺘﺤﺎﺛﺎ‪ N‬ﻣﻦ ﻫﺬ\‬ ‫ﳌﺨﻠﻮﻗﺎ‪ N‬ﺿﻌﻬﺎ ﺑﺘﺮﺗﻴﺐ ﻣﻌﲔ‪ .‬ﻻ ;‪ x‬ﺗﻠﻚ ﳋﻄﺔ ﺧﻴﺎﻟﻴﺔ ﻷﻧﻪ ¨ ﻳﺜﺒﺖ‬ ‫ ﺟﻮ ;¯ ﻋﻼﻗﺔ ﺗﻄﻮ!ﻳﺔ ﺑﲔ ﻫﺬ\ ﻟﻔﺌﺎ‪ N‬ﳌﺨﺘﻠﻔﺔ‪ .‬ﻳﻘﻮ‪; Z‬ﺣﺪ ;ﻫﻢ ﳌﻌﻠﻘﲔ‬ ‫ﻋﻠﻰ ﻧﻈﺮﻳﺔ ﻟﺘﻄﻮ! ﻳﺮﻧﺴﺖ ﻣﺎﻳﺮ  ﻛﺘﺎﺑﻪ "ﻣﻦ ﳌﻨﺎﻇﺮ‪ N‬ﻟﻄﻮﻳﻠﺔ‪ " :‬ﺗﻌﺘ_‬ ‫ﻷﺣﺠﻴﺔ ﻟﺘﺎ!‪²‬ﻴﺔ ﻟ™ ﺗﺘﻜﻠﻢ ﻋﻦ ;ﺻﻞ ﳊﻴﺎ‪; ; D‬ﺻﻞ ‪q‬ﻮﻣﻮ ﺳﺎﺑﻴﻨﺲ ;ﺣﺠﻴﺔ‬ ‫ﺻﻌﺒﺔ ﺣ… ;‪U‬ﺎ ﺗﺘﻌﺎ!¸ ﻣﻊ ﻻﻛﺘﺸﺎﻓﺎ‪ N‬ﻷﺧ‪٢٣".DY‬‬ ‫ ﻣﻦ ﺧﻼ‪ Z‬ﻟﺴﻠﺴﻠﺔ ﻟ™ ﺿﻌﻬﺎ ﻟﺘﻄﻮ!ﻳﻮ‪ x‬ﻓﺈ‪ x‬ﻟﻔﺌﺎ‪ N‬ﻷ!ﺑﻊ‪:‬‬ ‫; ﺳﺘﺮﻟﻮﺑﻴﺜﻴﻜﻮ‹‪ ،‬ﻫﻮﻣﻮ ﻫﺎﺑﻴﻠﻴﺲ‪ ،‬ﻫﻮﻣﻮ ;!ﻳﻜﺘﻮ‹‪ ،‬ﻫﻮﻣﻮ ﺳﺎﺑﻴﻨﻴﺲ ﻧﺎﺷﺌﺔ‬ ‫ﻋﻦ ﺑﻌﻀﻬﺎ ﻟﺒﻌﺾ‪ .‬ﻻ ;‪ x‬ﻻﻛﺘﺸﺎﻓﺎ‪ N‬ﻷﺧ‪ DY‬ﻟ™ ﻇﻬﺮ‪ N‬ﻋﻠﻰ ﻳﺪ ﻋﻠﻤﺎ‬ ‫ﳌﺴﺘﺤﺎﺛﺎ‪ N‬ﻟﺒﺸﺮﻳﺔ ﻗﺪ ;ﺛﺒﺘﺖ ;‪ x‬ﻫﺬ\ ﻟﻔﺌﺎ‪ N‬ﻷ!ﺑﻌﺄ ﺳﺘﺮﻟﻮﺑﻴﺜﻴﻜﻮ‹ ‪،‬‬ ‫ﻫﻮﻣﻮ ﻫﺎﺑﻴﻠﻴﺲ‪ ،‬ﻫﻮﻣﻮ ;!ﻳﻜﺘﻮ‹‪ ،‬ﻫﻮﻣﻮ ﺳﺎﺑﻴﻨﻴﺲ ﻗﺪ ﻋﺎﺷﺖ  ﺑﻘﺎ´ ‪Ò‬ﺘﻠﻔﺔ‬ ‫ﻣﻦ ﻟﻌﺎ¨  ~ﻣﻦ ﺣﺪ‪٢٤.‬‬ ‫ﻋﻼ ‪ D‬ﻋﻠﻰ ﻫﺬ‪ ،‬ﻓﺈ‪ x‬ﻷﺟﺰ ﻟﺒﺸﺮﻳﺔ ﻟ™ ﺻﻨﻔﺖ  ﻓﺌﺔ "ﻫﻮﻣﻮ ;!ﻳﻜﺘﻮ‹"‬ ‫¨ ﺗﻨﻘﺮ¸ ﺣ… ﻗﺖ ﻗﺮﻳﺐ ﺟﺪ‪; ،v‬ﻣﺎ ﻟﻨﻴﺎﻧﺪ!ﺗﺎﻟﻴﲔ ‪q‬ﻮﻣﻮﺳﺎﺑﻴﻨﻴﺲ ﻓﻘﺪ‬ ‫ﺗﻌﺎﻳﺸﻮ  ~ﻣﻦ ﺣﺪ  ﻣﻨﻄﻘﺔ ﺣﺪ‪٢٥.D‬‬ ‫ﻫﺬ ﻻﻛﺘﺸﺎ‪ °‬ﻳﺪﺣﺾ ﻻﻋﺎ ﺑﺄ‪; x‬ﺣﺪ ﻣﻨﻬﻢ ﳝﻜﻦ ;‪ x‬ﻳﻜﻮ‪ x‬ﺟﺪ‪v‬‬ ‫ﻟﻶﺧﺮ‪ .‬ﻳﻔﺴﺮ ﻋﺎ¨ ﻷﺣﻴﺎ ﻟﻘﺪﳝﺔ ﺳﺘﻴﻔﻦ ﺟﺎ¯ ﻏﻮﻟﺪ ‪Stephen Jay‬‬ ‫‪ Gould‬ﻣﻦ ﺟﺎﻣﻌﺔ ﻫﺎ!ﻓﺎ! ﻟﻨﻬﺎﻳﺔ ﳌﺴﺪ ‪ D‬ﻟ™ ﺻﻠﺖ ﻟﻴﻬﺎ ﻧﻈﺮﻳﺔ‬ ‫‪٩٣‬‬

‫ﺳـﺮ ﻻﺑﺘﻼ‬ ‫ّ‬

‫ﻟﺘﻄﻮ!‪ ،‬ﺑﺎﻟﺮﻏﻢ ﻣﻦ ;ﻧﻪ ﻋﺎ¨ ﺗﻄﻮ!¯‪:‬‬ ‫ﻣﺎ‪ L‬ﺳﻴﻜﻮ‪ x‬ﻣﺼ‪ Y‬ﻓﻜﺮﺗﻨﺎ ‪ L‬ﻛﺎ‪ x‬ﻫﻨﺎ< ﺗﺰﻣﻦ ﻣﻌﻴﺸﻲ ﻟﺜﻼ‪ f‬ﻣﻦ ﻓﺌﺎ‪N‬‬ ‫‪q‬ﻮﻣﻮ )ﻹﻓﺮﻳﻘﻲ ﻷ ﺳﺘﺮﻟﻮﺑﻴﺜﻴﻜﻮ‹ ﻟﻘﻮ¯ ‪q‬ﻮﻣﻮ ﻫﺎﺑﻴﻠﻴﺲ( ﺛﺒﺖ ;‪x‬‬ ‫;ﺣﺪ‪ v‬ﻣﻨﻬﻢ ¨ ﻳﻨﺸﺄ ﻋﻦ ﻵﺧﺮ؟ ;ﺿﻒ ž ;‪; x‬ﺣﺪ ﻣﻦ ﻫﺆﻻ ¨ ﻳﺜﺒﺖ ﻋﻠﻴﻪ‬ ‫;¯ ﲢﻮ‪ Z‬ﺗﻄﻮ!¯ ﺧﻼ‪ Z‬ﻓﺘﺮ‪ D‬ﺣﻴﺎﺗﻪ ﻋﻠﻰ ﺳﻄﺢ ﻷ!¸‪٢٦.‬‬ ‫ﻧﻘﻮ‪ Z‬ﺑﺎﺧﺘﺼﺎ!‪ x; ،‬ﺳﻴﻨﺎ!ﻳﻮ ﻟﺘﻄﻮ! ﻟﺒﺸﺮ¯ ﻟﺬ¯ ﻳﻨﺺ ﻋﻠﻰ ﺟﻮ‬ ‫‪Ò‬ﻠﻮ· ﻧﺼﻔﻪ ﻧﺴﺎ‪ x‬ﻧﺼﻔﻪ ﻗﺮ ﻟﺬ¯ ﻗﺎŽ ﻋﻠﻰ ﺳﺘﺨﺪŽ ﻟﻌﺪﻳﺪ ﻣﻦ ﻟﺼﻮ!‬ ‫ﳋﻴﺎﻟﻴﺔ ﻟ™ ﻇﻬﺮ‪  N‬ﻟﻜﺘﺐ ﻟﺪﻋﺎﺋﻴﺔ ﻟﻨﻈﺮﻳﺔ ﻟﺘﻄﻮ!‪ ،‬ﻟﻴﺴﺖ ﻻ ﻗﺼﺔ ﻻ‬ ‫;ﺳﺎ‹ ‪q‬ﺎ ﻣﻦ ﻟﺼﺤﺔ ﻟﻌﻠﻤﻴﺔ‪.‬‬ ‫ ﺑﺎﻟﺮﻏﻢ ﻣﻦ ﻛﻮ‪ x‬ﻟﻌﺎ¨ ﺳﻮ‪ ~ µ‬ﻛﺮﻣﺎ‪ ،x‬ﻷﻛﺜﺮ ﺷﻬﺮ‪  D‬ﳌﻤﻠﻜﺔ‬ ‫ﳌﺘﺤﺪ‪ ،D‬ﻋﺎﳌ» ﺗﻄﻮ!ﻳ»‪ ،‬ﻻ ;ﻧﻪ ﻋﺘﺮ‪U  °‬ﺎﻳﺔ ;‪Ú‬ﺎﺛﻪ‪ ،‬ﻟ™ ﺳﺘﻐﺮﻗﺖ ﻋﺪ‪D‬‬ ‫ﺳﻨﻮ‪ N‬ﻟ™ ﺗﻨﺎ ﻟﺖ ﺑﺸﻜﻞ ﺧﺎ‪ Ó‬ﻣﺴﺘﺤﺎﺛﺎ‪ ; N‬ﺳﺘﺮﻟﻮﺑﻴﺜﻴﻜﻮ‹ ﳌﺪ‪١٥ D‬‬ ‫ﻋﺎﻣ»‪; ،‬ﻧﻪ ﻻ ﻳﻮﺟﺪ ﺷﺠﺮ‪ D‬ﺑﺸﺮﻳﺔ ﺗﺘﻔﺮ´ ﻋﻦ ‪Ò‬ﻠﻮﻗﺎ‪ N‬ﺷﺒﻴﻬﺔ ﺑﺎﻟﻘﺮ ‪.‬‬ ‫ﺻﻨﻒ ~ ﻛﺮﻣﺎ‪ x‬ﻟﻌﻠﻮŽ ﺿﻤﻦ ﻃﻴﻒ ;­ﺎ\ "ﻃﻴﻒ ﻟﻌﻠﻮŽ" ﻳﺘﺪ!‪ ¹‬ﻣﻦ‬ ‫ﻟﻌﻠﻮŽ ﻟ™ ﻳﻌﺘ_ﻫﺎ ﻋﻠﻤﻴﺔ ﻟﻴﻨﺘﻬﻲ  ﻟﻌﻠﻮŽ ﻟ™ ﻳﻌﺘ_ﻫﺎ ﻏ‪ Y‬ﻋﻠﻤﻴﺔ‪ .‬ﺣﺴﺐ‬ ‫ﻃﻴﻒ ~ ﻛﺮﻣﺎ‪ ،x‬ﻓﺈ‪; x‬ﻛﺜﺮ ﻟﻌﻠﻮŽ "ﻋﻠﻤﻴﺔ" – ;¯ ﻟ™ ﺗﻘﻮŽ ﻋﻠﻰ ﺑﻴﺎﻧﺎ‪N‬‬ ‫ ﻣﻌﻠﻮﻣﺎ‪ N‬ﻣﻠﻤﻮﺳﺔ‪ -‬ﻫﻲ ﻟﻔﻴﺰﻳﺎ ﻟﻜﻴﻤﻴﺎ‪ ،‬ﺗﻠﻴﻬﻤﺎ ﻟﻌﻠﻮŽ ﻟﺒﻴﻮﻟﻮﺟﻴﺔ‬ ‫  ﻟﺪ!ﺟﺔ ﻷﺧ‪ DY‬ﻟﻌﻠﻮŽ ﻻﺟﺘﻤﺎﻋﻴﺔ‪U  .‬ﺎﻳﺔ ﻟﻄﻴﻒ ﺗﺄ‪ ý‬ﻟﻌﻠﻮŽ "ﻏ‪Y‬‬ ‫ﻟﻌﻠﻤﻴﺔ" ﻟ™ †ﺘﻞ ﻣﻜﺎ‪U‬ﺎ "ﻹ!< ﳊﺴﻲ ﳌﻔﺮ[" – ﻫﻲ ﻣﻔﺎﻫﻴﻢ ﳊﺎﺳﺔ‬ ‫ﻟﺴﺎﺳﺔ ﻟﺘﻴﻠﻴﺒﺎﺛﻲ )ﻟﺘﺨﺎﻃﺮ ﻋﻦ ﺑﻌﺪ( – ﻳﻠﻴﻬﺎ "ﻟﺘﻄﻮ! ﻟﺒﺸﺮ¯"‪ .‬ﻳﺸﺮ‪Ø‬‬ ‫‪٩٤‬‬

‫ﻫﺎ
 ﻳﺤﻴﻰ )ﻋﺪﻧﺎ ﻗﻄﺎ
(‬

‫ﻟﻨﺎ ~ ﻛﺮ ﻋﻤﻠﻪ ﻫﺬ‪:‬‬ ‫¦ﻦ ﻫﻨﺎ ‪ vL‬ﻧﺘﺤﻮ‪ Z‬ﻣﻦ ﳊﻘﻴﻘﺔ ﳌﺴﺠﻠﺔ ﻣﻮﺿﻮﻋﻴ» ž ﺗﻠﻚ ﳌﺠﺎﻻ‪N‬‬ ‫ﻟ™ ﻳﺸﻐﻠﻬﺎ ﻋﻠﻢ ﻷﺣﻴﺎ ﻻﻓﺘﺮﺿﻲ‪ ،‬ﻣﺜﻞ ﻹ!< ﳊﺴﻲ ﳌﻔﺮ[‪ ; ،‬ﻟﺘﻔﺴ‪Y‬‬ ‫ﻟﺘﺎ!‪²‬ﻲ ﻟﻠﻤﺴﺘﺤﺎﺛﺎ‪ N‬ﻹﻧﺴﺎﻧﻴﺔ‪ ،‬ﻟ™ ﻳﺒﺪ ﻓﻴﻬﺎ ﻛﻞ ﺷﻲ ﺟﺎﺋﺰ ﺑﺎﻟﻨﺴﺒﺔ‬ ‫ﻟﻠﺘﻄﻮ!¯‪ ،‬ﺣﻴﺚ ﻳﻜﻮ‪ x‬ﻟﺘﻄﻮ!¯ ﻣﺴﺘﻌﺪ‪ v‬ﻟﺘﺼﺪﻳﻖ ﻟﻌﺪﻳﺪ ﻣﻦ ﻷﻣﻮ!‬ ‫ﳌﺘﻨﺎﻗﻀﺔ  ﻗﺖ ﺣﺪ‪٢٧.‬‬ ‫ﻟﻘﺪ ¦ﺪ!‪ N‬ﻗﺼﺔ ﻟﺘﻄﻮ! ﻟﺒﺸﺮ¯ ﻟﺘﺼﻞ ž ﻣﺴﺘﻮ‪ £‬ﻟﺘﻔﺴ‪ NY‬ﳌﺘﺤﻴﺰ‪D‬‬ ‫ﻟﺒﻌﺾ ﳌﺴﺘﺤﺎﺛﺎ‪ N‬ﻟ™ ﺳﺘﺨﺮﺟﻬﺎ ﺑﻌﺾ ﻷﺷﺨﺎ‪ Ó‬ﻟﺬﻳﻦ ﺗﻌﻠﻘﻮ ֲדﺬ\‬ ‫ﻟﻨﻈﺮﻳﺔ ﺑﺸﻜﻞ ;ﻋﻤﻰ‪.‬‬

‫ﳌﻌﺎ‪L‬ﻟﺔ ﻟﺪ
ﻳﻨﻴﺔ‬ ‫ž ﺟﺎﻧﺐ ﻛﻞ ﻣﺎ ﺗﻨﺎ ﻟﻨﺎ\ ž ﻵ‪ x‬ﻣﻦ ;ﻟﺔ ﺗﻘﻨﻴﺔ ‪ ،‬ﻧﻮ ;‪ x‬ﻧﻮﺟﺰ ـ ‪x‬‬ ‫ﺷﺌﺘﻢ ـ ﲟﺜﺎ‪ Z‬ﺿﺢ ‪Ú‬ﻴﺚ ﳝﻜﻦ ﺣ… ﻟﻸﻃﻔﺎ‪ x; Z‬ﻳﻔﻬﻤﻮ\ ‪ ،‬ﻛﻴﻒ ;‪x‬‬ ‫ﻟﺘﻄﻮ!ﻳﲔ ; ﻟﻮ ﻋﻘﻴﺪ‪ D‬ﺧﺮﻓﺎ ﻓﺎﺳﺪ‪. D‬‬ ‫ﺗﺰﻋﻢ ﻧﻈﺮﻳﺔ ﻟﺘﻄﻮ! ;‪ x‬ﳊﻴﺎ‪ D‬ﺗﺸﻜﻠﺖ ‪F‬ﺾ ﺻﺪﻓﺔ؛ ﻋﻠﻴﻪ ﻃﺒﻘ» ‪q‬ﺬ‬ ‫ﻟﺰﻋﻢ ﻓﺈ‪ x‬ﻟﺬ!‪ N‬ﳉﺎﻣﺪ‪ D‬ﻏ‪ Y‬ﻟﻮﻋﻴﺔ ﺟﺘﻤﻌﺖ ﺷﻜﻠﺖ ; ﻻً ﺧﻠﻴﺔ‪ ،‬‬ ‫ﺟﺎ‪ N‬ﻟﺬ!‪ N‬ﻧﻔﺴﻬﺎ ﺑﻄﺮﻳﻘﺔ ; ﺑﺄﺧﺮ‪ £‬ﺑﺎﻟﻜﺎﺋﻨﺎ‪ N‬ﳊﻴﺔ ﻟﺒﺸﺮ‪ .‬ﻟﻨﻔﻜﺮ‬ ‫ﻵ‪ :x‬ﻧﻨﺎ ﺣﻴﻨﻤﺎ ﳒﻤﻊ ﻋﻨﺎﺻﺮ ﻣﺜﻞ ﻟﻜﺮﺑﻮ‪ x‬ﻟﻔﺴﻔﻮ! ﻷ~ ‪ N‬ﻟﺒﻮﺗﺎﺳﻴﻮŽ‬ ‫ ﻫﻲ ﳌﻔﺮ‪ N‬ﻷﺳﺎﺳﻴﺔ  ﺑﻨﻴﺔ ﻟﻜﻴﺎ‪ x‬ﳊﻲ‪ ،‬ﻓﺈﻧﻪ ﺗﺘﺸﻜﻞ ﻛﻮﻣﺔ‪ .‬ﻣﻬﻤﺎ‬ ‫ﻣﺮ‪ N‬ﻛﻮﻣﺔ ﻟﺬ!‪ N‬ﻫﺬ\ ﺑﺄ¯ ﻣﻦ ﻟﻌﻤﻠﻴﺎ‪ ،N‬ﻓﺈ‪U‬ﺎ ﻻ ﳝﻜﻦ ;‪ x‬ﺗﺸﻜﻞ ﻛﺎﺋﻨﺎ‬ ‫‪٩٥‬‬

‫ﺳـﺮ ﻻﺑﺘﻼ‬ ‫ّ‬

‫ﺣﻴﺎ ﺣ ًﺪ‪ .‬ﻟﻨﺠﺮ ﲡﺮﺑﺔ  ﻫﺬ ﻟﺼﺪ ‪ L‬ﻣﺎ ﺷﺌﺘﻢ ‪ ،‬ﻟﻨﺘﻨﺎ ‪ Z‬ﺑﺎﻟﺒﺤﺚ‬ ‫ ﻻﺳﺘﻘﺼﺎ‪ ،‬ﺑﺎﺳﻢ ﻟﺘﻄﻮ!ﻳﲔ ﲢﺖ ﻋﻨﻮ‪" x‬ﳌﻌﺎﻟﺔ ﻟﺪ! ﻳﻨﻴﺔ"‪ ،‬ﻟﺰﻋﻢ ﻟﺬ¯‬ ‫ﻳﻨﺎﻓﺤﻮ‪ x‬ﻋﻨﻪ  ﻷﺻﻞ‪ ،‬ﻻ ;‪U‬ﻢ ﻻ ﻳﺴﺘﻄﻴﻌﻮ‪± x; x‬ﻬﺮ  ﺑﻪ‪:‬‬ ‫ﻓﻠﻴﻀﻊ ﻟﺘﻄﻮ!ﻳﻮ‪ x‬ﻛﻤﻴﺎ‪ N‬ﻓ‪ DY‬ﻣﻦ ﻋﻨﺎﺻﺮ ﻣﺜﻞ ﻟﻔﺴﻔﻮ! ﻷ~ ‪N‬‬ ‫ ﻟﻜﺮﺑﻮ‪ x‬ﻷ ﻛﺴﺠﲔ ﳊﺪﻳﺪ ﳌﺎﻏﻨﺴﻴﻮŽ ﻫﻲ ﻟﻌﻨﺎﺻﺮ ﻟ™ ﺗﺘﺸﻜﻞ ﻣﻨﻬﺎ‬ ‫ﺑﻨﻴﺔ ﻟﻜﺎﺋﻦ ﳊﻲ‪ ،‬ﺧﻞ ;ﻋﺪ ﻫﺎﺋﻠﺔ ﻣﻦ ﻟ_ﻣﻴﻞ ﻟﻌﻈﻴﻤﺔ‪ .‬ﻟﻴﻀﻴﻔﻮ ﺣ… ž‬ ‫ﻫﺬ\ ﻟ_ﻣﻴﻞ ﻣﺎ ﻳﺮ ‪; x‬ﻧﻪ ﻣﻦ ﻟﻀﺮ !¯ ﺟﻮ\ ﺧﻞ ﻫﺬ ﳌﺰﻳﺞ ﻣﻦ ﻣﻮ ﻻ‬ ‫ﺗﻮﺟﺪ ﺣ…  ﻟﻈﺮ ‪ °‬ﻟﻄﺒﻴﻌﻴﺔ‪ .‬ﻟﻴﻔﻌﻤﻮ ﻫﺬ ﳌﺰﻳﺞ ﺑﻘﺪ! ﻣﺎ ﻳﺸﺎ¬ ‪ x‬ﻣﻦ‬ ‫ﻷ‪Ã‬ﺎ¸ ﻷﻣﻴﻨﻴﺔ‪ ،‬ﻟ_ ﺗﲔ )ﺣﺘﻤﺎ‪ Z‬ﺗﺸﻜﻞ ﻟﻮﺣﺪ‪ D‬ﻟﻮﺣﺪ‪ D‬ﻣﻨﻪ ﺗﺼﺎﻓﻴ»‬ ‫ﺑﻨﺴﺒﺔ ‪ ١٠‬ﻗﻮ‪ .( ٩٥٠ D‬ﻟﻴﻤ ّﺪ  ﻫﺬ ﳌﺰﻳﺞ ﺑﺎﳊﺮ!‪ D‬ﻟﺮﻃﻮﺑﺔ ﺑﺎﻟﻨﺴﺒﺔ ﻟ™‬ ‫ﻳﺮ ‪U‬ﺎ ﻣﻨﺎﺳﺒﺔ‪ ،‬ﻟﻴﺨﻔﻘﻮ\ ﻣﺎ ﺷﺎ¬  ﻣﻦ ﻷﺟﻬﺰ‪ D‬ﳌﺘﻄﻮ!‪ ،D‬ﻟﻴﻘﻴّﻀﻮ ﻋﻠﻰ‬ ‫!;‹ ﻫﺬ\ ﻟ_ﻣﻴﻞ ﺻﻔﻮ‪ D‬ﻋﻠﻤﺎ ﻟﻌﺎ¨‪ ،‬ﻟﻴﻨﺘﻈﺮ ﻫﺆﻻ ﳋ_  ﻣﻜﺎ‪U‬ﻢ‬ ‫ﻫﺬ ﺑﺸﻜﻞ ﻣﺴﺘﻤﺮ ﻣﻠﻴﺎ!‪ ،N‬ﺑﻞ ﺗﺮﻳﻠﻴﻮﻧﺎ‪ N‬ﻟﺴﻨﲔ ﺑﺎﻟﺘﻨﺎ ‪ G‬ﻣﻦ ﻷ‪ž G‬‬ ‫ﻻﺑﻦ‪ ،‬ﻣﻦ ﺟﻴﻞ ž ﺟﻴﻞ‪ ،‬ﻟﺘﻜﻦ ‪q‬ﻢ ﻣﻄﻠﻖ ﳊﺮﻳﺔ  ;‪ x‬ﻳﺴﺘﺨﺪﻣﻮ ﻛﺎﻓﺔ‬ ‫ﻣﺎ ﻳﻌﺘﻘﺪ ‪  x‬ﺿﺮ !‪ D‬ﺟﻮ\ ﻣﻦ ﻟﻈﺮ ‪ °‬ﻣﻦ ;ﺟﻞ ﺗﺸﻜﻞ ﻟﻜﺎﺋﻦ ﳊﻲ‪.‬‬ ‫ﻧّﻬﻢ ﻣﻬﻤﺎ ﻓﻌﻠﻮ‪ ،‬ﻟﻴﺲ ﲟﻘﺪ !ﻫﻢ ﺑﺎﻟﻄﺒﻊ ;‪ x‬ﻳُﺨﺮﺟﻮ ﻛﺎﺋﻨﺎ ﺣﻴّﺎ ﻣﻦ ﺗﻠﻚ‬ ‫ﻟ_ﻣﻴﻞ‪ .‬ﻻ ﻳﺘﺄﺗﻰ ‪q‬ﻢ ;‪ x‬ﻳﺄﺗﻮ ﺑﻮﺣﺪ‪ D‬ﻣﻦ ﻟ ّﺰ!ﻓﺎ‪ ; N‬ﻷﺳﻮ ; ﻟﻨﺤﻞ ; ‬ ‫ﻋﺼﺎﻓ‪ Y‬ﻟﻜﻨﺎ!ﻳﺎ ; ﻟﺒﻼﺑﻞ ; ﻟﺒﺒﻐﺎ ‪ ; N‬ﳋﻴﻞ ; ﺣﻴﺘﺎ‪ x‬ﻳﻮﻧﺲ ; ﻟﻮ! ‬ ‫; ~ﻫﻮ! ﻷ !ﻛﻴﺪ ; ﻟﺰﻧﺎﺑﻖ ; ~ﻫﻮ! ﻟﻘﺮﻧﻔﻞ ; ﳌﻮ~ ; ﻟ_ﺗﻘﺎ‪ ; Z‬ﻟﺘﻤﺮ‬ ‫; ﻟﻄﻤﺎﻃﻢ ; ﻟﺸﻤﺎŽ ; ﻟﺒﻄﻴﺦ ; ﻟﺘﲔ ; ﻟﺰﻳﺘﻮ‪ ; x‬ﻟﻌﻨﺐ ; ﳋﻮ ; ‬ ‫‪٩٦‬‬

‫ﻫﺎ
 ﻳﺤﻴﻰ )ﻋﺪﻧﺎ ﻗﻄﺎ
(‬

‫ﻟﻄﻮ ﻳﺲ ; ﻃﻴﻮ! ﻟ ﱡﺪ!‪ ; ¹‬ﻟﻔﺮﺷﺎ‪Ò N‬ﺘﻠﻔﺔ ﻷﻟﻮ‪ x‬ﻣﻼﻳﲔ ﻣﻦ ﻷﻧﻮ´‬ ‫ﳊﻴﺔ ﻣﻦ ﻣﺜﻞ ﻫﺆﻻ‪ .‬ﺑﻞ ﻟﻴﺲ ﺑﻮﺳﻌﻬﻢ ;‪ x‬ﻳﺄﺗﻮ ﻟﻮ ×ﻠﻴﺔ ﻣﻦ ﻫﺬ\ ﻟﻜﺎﺋﻨﺎ‪N‬‬ ‫ﳊﻴﺔ ﻟ™ ;ﺣﺼﻴﻨﺎ ﻋﺪ‪ v‬ﻣﻨﻬﺎ‪ ،‬ﻻ ﺑﻮﺣﺪ‪ D‬ﻣﻨﻬﺎ ﻛﺎﻣﻠﺔ ﳋﻠﻖ‪.‬‬ ‫ˆﻠﺔ ﻣﺎ ﻧﺒﻐﻲ ﻗﻮﻟﻪ ﻫﻮ ;‪ x‬ﻟﺬ!‪ N‬ﻏ‪ Y‬ﻟﻮﻋﻴﺔ ﻟﻴﺲ ﺑﻮﺳﻌﻬﺎ ;‪ x‬ﲡﺘﻤﻊ‬ ‫ﻗﺮ! ﺟﺪﻳ ًﺪ ﻣﻦ ﺑﻌﺪ ﻓﺘﻘﺴﻢ ﳋﻠﻴﺔ‬ ‫ﻓﺘﺸﻜﻞ ﺧﻠﻴﺔ ﺣﻴﺔ‪ ،‬ﻻ ﺗﺴﺘﻄﻴﻊ ;‪ x‬ﺗﺘﺨﺬ ً‬ ‫ﻧﺼﻔﲔ‪  ،‬ﺗﺘﺨﺬ ﻗﺮ!‪; N‬ﺧﺮ‪ £‬ﺗﺒﺎ ًﻋﺎ ﻓﺘﺄ‪ ý‬ﺑﻜﻴﺎ‪ x‬ﻟﻌﻠﻤﺎ ﻟﺬﻳﻦ ﺧﺘﺮﻋﻮ‬ ‫ﳌﺠﻬﺮ ﻹﻟﻴﻜﺘﺮ ‪ ،Î‬ﳑﻦ ﻳﺮﻗﺒﻮ‪ x‬ﺑﻨﻴﺔ ﳋﻠﻴﺔ ‪ִL‬דﺎ ﻓﻴﻤﺎ ﺑﻌﺪ ﲢﺖ ﳌﺠﻬﺮ‪xّ  .‬‬ ‫ﳋﻠﻴﺔ ﺗﺪ‪ G‬ﻓﻴﻬﺎ ﳊﻴﺎ‪ D‬ﻓﻘﻂ ﺑﺎﳋﻠﻖ ﳌﻌﺠﺰ ﷲ ﻋﺰ ﺟﻞ‪; .‬ﻣﺎ ﻧﻈﺮﻳﺔ ﻟﺘﻄﻮ! ﻟ™‬ ‫ﺗﺰﻋﻢ ﻋﻜﺲ ﻫﺬ‪ ،‬ﻓﻬﻲ ﺳﻔﺴﻄﺔ ﺗﺘﻨﺎ ﲤﺎﻣﺎ ﻣﻊ ﻟﻌﻘﻞ ﳌﻨﻄﻖ‪ x .‬ﻋﻤﺎ‪Z‬‬ ‫ﻟﻔﻜﺮ ﻟﻮ ﻗﻠﻴﻼ  ﳌﺰﻋﻢ ﻟ™ ﻃﺮﺣﻬﺎ ﻟﺘﻄﻮ!ﻳﻮ‪ ،x‬ﻟﻴﻈﻬﺮ ‪é‬ﻼ ﻫﺬ\ ﳊﻘﻴﻘﺔ‬ ‫ﻣﺜﻠﻤﺎ  ﻟﻨﻤﻮ‪ ¹L‬ﻟﻮ! ;ﻋﻼ\‪.‬‬

‫ﻟﺘﻘﻨﻴﺔ ﳌﻮﺟﻮ‪ ¬ EL‬ﻟﻌﲔ ﻷ‪:‬‬ ‫;ﻣﺎ ﳌﻮﺿﻮ´ ﻵﺧﺮ ﻟﺬ¯ ¨ ﺗﺴﺘﻄﻊ ﻧﻈﺮﻳﺔ ﻟﺘﻄﻮ! ;‪ x‬ﺗﺄ‪ ý‬ﻟﻪ ﺑﺘﻔﺴ‪Y‬‬ ‫ﺟﺎ~Ž‪ ،‬ﻓﻬﻮ ﺟﻮ‪ D‬ﻹ!< ﻟﻔﺎﺋﻘﺔ ﳌﻮﺟﻮ‪  D‬ﻟﻌﲔ ﻷ‪.xL‬‬ ‫ ﻗﺒﻞ ﻟﻮﻟﻮ‪ ž ¹‬ﳌﻮﺿﻮ´ ﳌﺘﻌﻠﻖ ﺑﺎﻟﻌﲔ‪ ،‬ﻧﻮ ;‪ x‬ﳒﻴﺐ ﺑﺈ‪±‬ﺎ~ ﻋﻦ ﺳﺆ‪Z‬‬ ‫ﻫﻮ‪ :‬ﻛﻴﻒ ﺗﺒﺼﺮ ﻟﻌﲔ ؟‬ ‫‪ x‬ﻷﺷﻌﺔ ﳌﻨﺒﻌﺜﺔ ﻣﻦ ﺟﺴﻢ ﻣﺎ‪ ،‬ﺗﺴﻘﻂ ﺑﺸﻜﻞ ﻋﻜﺴﻲ ﻋﻠﻰ ﺷﺒﻜﻴﺔ ﻟﻌﲔ‪،‬‬ ‫ ﺗﻘﻮŽ ﳋﻼﻳﺎ ﳌﻮﺟﻮ‪ D‬ﻫﻨﺎﻟﻚ ﺑﺘﺤﻮﻳﻞ ﻫﺬ\ ﻷﺷﻌﺔ ž ﺷﺎ!‪ N‬ﻛﻬﺮﺑﻴﺔ‪،‬‬ ‫ﺗﺼﻞ ž ﻧﻘﻄﺔ ﺗﺴﻤﻰ ﻣﺮﻛﺰ ﻹﺑﺼﺎ! ﻣﻮﺟﻮ‪ D‬ﺑﺎﳉﺰ ﳋﻠﻔﻲ ﻟﻠﻤﺦ‪ .‬ﻫﺬ\‬ ‫‪٩٧‬‬

‫ﺳـﺮ ﻻﺑﺘﻼ‬ ‫ّ‬

‫ﻹﺷﺎ!‪ N‬ﻟﻜﻬﺮﺑﻴﺔ‪ ،‬ﺑﻌﺪ ‪Ñ‬ﻤﻮﻋﺔ ﻣﻦ ﻟﻌﻤﻠﻴﺎ‪ N‬ﻳﺘﻢ ﻟﺘﻘﺎﻃﻬﺎ ﻛﺼﻮ!‪  D‬ﻫﺬ‬ ‫ﳌﺮﻛﺰ ﻟﻜﺎﺋﻦ  ﳌﺦ‪ .‬ﺑﻌﺪ ﻫﺬ\ ﳌﻌﻠﻮﻣﺔ ﻓﻠﻨﻔﻜﺮ‪:‬‬ ‫ﻣﺴﺎ‪ ،‬ﻻ ﻳﺘﺄﺗﻰ‬ ‫‪ x‬ﳌﺦ ‪F‬ﺠﻮ‪ G‬ﻋﻦ ﻟﻀﻮ‪ ،‬ﲟﻌ‪ x; Á‬ﺧﻞ ﳌﺦ ﻇﻼ ًﻣﺎ ً‬ ‫ﻟﻠﻀﻮ ;‪ x‬ﻳﻨﻔﺬ ž ﺣﻴﺚ ﻳﻮﺟﺪ ﳌﺦ‪ .‬ﳌﻮﺿﻊ ﻟﺬ¯ ﻳﺴﻤﻰ ﻣﺮﻛﺰ ﻹﺑﺼﺎ!‬ ‫ﻣﻮﺿﻊ ﺣﺎﻟﻚ ﻟﻈﻠﻤﺔ ﻟﻴﺲ ﻟﻀﻮ ﺑﺒﺎﻟﻐﻪ ;ﺻﻼ‪ ،‬ﻟﻌﻠﻪ ﻣﻈﻠﻢ ﺑﺪ!ﺟﺔ ¨ ﻧﺼﺎﻓﻬﺎ‬ ‫ﻗﻂ‪ .‬ﻻ ;ﻧﻜﻢ  ﻫﺬ\ ﻟﻈﻠﻤﺔ ﳊﺎﻟﻜﺔ ﺗﺸﺎﻫﺪ ‪ x‬ﻋﺎﳌﺎ ﻣﻀﻴﺌﺎ ﻣﺘﻮﻫﺠﺎ‪.‬‬ ‫ﻣﻨﻈﺮ ﻋﻠﻰ !ﺟﺔ ﻣﻦ ﻟﻨﻘﺎ ﳉﻮ‪ D‬ﺗﻌﺠﺰ ﺣ… ﺗﻘﻨﻴﺔ‬ ‫ﻓﻀﻼ ﻋﻦ ﻛﻮﻧﻪ ً‬ ‫ﻟﻘﺮ‪ x‬ﳊﺎ¯ ﻟﻌﺸﺮﻳﻦ ـ !ﻏﻢ ﻛﻞ ﻹﻣﻜﺎﻧﻴﺎ‪ N‬ـ ;‪ x‬ﺗﺄ‪ ý‬ﲟﺜﻠﻬﺎ‪ .‬ﻧﻈﺮ ‬ ‫ﻣﺜﻼ ž ﻟﻜﺘﺎ‪ G‬ﻟﺬ¯ ﺑﲔ ;ﻳﺪﻳﻜﻢ ﻵ‪ ،x‬ﻧﻈﺮ  ž ;ﻳﺪﻳﻜﻢ ﻟ™ ﲤﺴﻚ‬ ‫ﻣﻨﻈﺮ ֲדﺬ ﻟﻨﻘﺎ ﳉﻮ‪D‬‬ ‫ﻟﻜﺘﺎ‪!  ،G‬ﻓﻌﻮ !;ﺳﻜﻢ ﻧﻈﺮ  ﺣﻮﻟﻜﻢ‪;!; .‬ﻳﺘﻢ ً‬ ‫ﺗﻄﻮ! ﻟ™ ﺗﻨﺘﺠﻬﺎ ﺷﺮﻛﺔ‬ ‫ ;¯ ﻣﻮﺿﻊ ©ﺧﺮ؟ ‪ x‬ﺷﺎﺷﺔ ;ﻛﺜﺮ ;ﺟﻬﺰ‪ D‬ﻟﺘﻠﻔﺎ~ ً‬ ‫;ﺟﻬﺰ‪ D‬ﻟﺘﻠﻔﺎ~ ﻷ ž ﻋﻠﻰ ﻣﺴﺘﻮ‪ £‬ﻟﻌﺎ¨‪ ،‬ﻻ ﳝﻜﻦ ;‪ x‬ﲤﻨﺤﻜﻢ ﺻﻮ!‪ֲ D‬דﺬ‬ ‫ﻟﻘﺪ! ﻣﻦ ﻟﻨﻘﺎ‪ .‬ﻣﻨﺬ ﻣﺎﺋﺔ ﻋﺎŽ ©ﻻ‪ °‬ﳌﻬﻨﺪﺳﲔ ﻳﺴﻌﻮ‪ x‬ﻟﻠﻮﺻﻮ‪ ž Z‬ﻫﺬ‬ ‫ﻟﻨﻘﺎ‪ ،‬ﻣﻦ  ﺗُﺸﻴﱠﺪ ﳌﺼﺎﻧﻊ ﳌﺆﺳﺴﺎ‪ N‬ﻟﻌﻤﻼﻗﺔ‪ ،‬ﺗُﺠﺮ‪ £‬ﻷ‪Ú‬ﺎ‪ ،f‬ﻳﺘﻢ‬ ‫ﺗﻄﻮﻳﺮ ﳋﻄﻂ ﻟﺘﺼﻤﻴﻤﺎ‪ .N‬ﻟﺘﻨﻈﺮ  ﺛﺎﻧﻴﺔ ž ﺷﺎﺷﺔ ﻟﺘﻠﻔﺎ~‪  ،‬ﻟﻠﺤﻈﺔ‬ ‫‪ִL‬דﺎ ž ﻟﻜﺘﺎ‪ G‬ﻟﺬ¯ ﺑﲔ ;ﻳﺪﻳﻜﻢ‪ ،‬ﻓﺴﻮ‪ °‬ﺗﺮ ‪ x; x‬ﻫﻨﺎ< ﻓﺮﻗ» ﺷﺎﺳﻌ»‬ ‫ ﻟﻨﻘﺎ ﳉﻮ‪ .D‬ﻓﻀﻼ ;‪ x‬ﺷﺎﺷﺔ ﻟﺘﻠﻔﺎ~ ﺗﺒﺪ¯ ﻟﻜﻢ ﺻﻮ!‪ D‬ﺛﻨﺎﺋﻴﺔ ﻷﺑﻌﺎ‪ ،‬‬ ‫ﺣﲔ ;ﻧﻜﻢ ﺗﺘﺎﺑﻌﻮ‪ x‬ﻣﻨﺎﻇﺮ ﺛﻼﺛﻴﺔ ﻷﺑﻌﺎ ‪ NL‬ﻋﻤﻖ‪.‬‬ ‫ ﻣﻨﺬ ﺳﻨﻮ‪ N‬ﻃﻮ‪ Z‬ﻳﺴﻌﻰ ﻋﺸﺮ‪ N‬ﻵﻻ‪ °‬ﻣﻦ ﳌﻬﻨﺪﺳﲔ ﻟﺘﺼﻨﻴﻊ‬ ‫ﺷﺎﺷﺎ‪ N‬ﺟﻬﺎ~ ﺗﻠﻔﺎ~ ﺗﻌﻄﻲ ﺻﻮ!‪ D‬ﺛﻼﺛﻴﺔ ﻷﺑﻌﺎ‪ ،‬ﻟﻮﺻﻮ‪ ž Z‬ﺟﻮ‪¬! D‬ﻳﺔ‬ ‫‪٩٨‬‬

‫ﻫﺎ
 ﻳﺤﻴﻰ )ﻋﺪﻧﺎ ﻗﻄﺎ
(‬

‫ﻟﻌﲔ‪ .‬ﻧﻌﻢ ﻟﻘﺪ ;ﻣﻜﻨﻬﻢ ﺗﺼﻤﻴﻢ ﻧﻈﺎŽ ﺗﻠﻔﺎ~ ﺛﻼﺛﻲ ﻷﺑﻌﺎ‪ ،‬ﻏ‪; Y‬ﻧﻪ ﻟﻴﺲ ‬ ‫ﻹﻣﻜﺎ‪¬! x‬ﻳﺘﻪ ﺛﻼﺛﻲ ﻷﺑﻌﺎ  ‪! x‬ﺗﺪ ﻟﻨﻈﺎ!‪ .D‬ﻣﻊ ;‪ x‬ﻫﺬ\ ﻷﺑﻌﺎ ﻟﺜﻼﺛﺔ‬ ‫ﺻﻄﻨﺎﻋﻴﺔ‪ .‬ﻓﺎﳉﻬﺔ ﳋﻠﻔﻴﺔ ﺗﻈﻞ ﻋﻜﺮ‪; ،D‬ﻣﺎ ﳉﻬﺔ ﻷﻣﺎﻣﻴﺔ ﻓﺘﺒﺪ ﻛﺄ‪U‬ﺎ ﺻﻮ!‪D‬‬ ‫ﻣﻦ !·‪ .‬ﻻ ﻳﺘﺸﻜﻞ ;ﺑﺪ ﻣﻨﻈﺮ  ﺟﻮ‪ D‬ﻧﻘﺎ ﳌﻨﻈﺮ ﻟﺬ¯ ﺗﺮ\ ﻟﻌﲔ‪.‬‬ ‫ †ﺪ‪ f‬ﺑﺎﻟﻄﺒﻊ ;‪ x‬ﺗﻀﻴﻊ ﻟﺼﻮ!‪  D‬ﻟﻜﺎﻣ‪ Y‬ﻟﺘﻠﻔﺎ~‪.‬‬ ‫ ﻫﺎ ﻫﻢ ﻟﺘﻄﻮ!ﻳﻮ‪ x‬ﻳﺰﻋﻤﻮ‪© x; x‬ﻟﻴﺔ ﻹﺑﺼﺎ!  ﻟﻌﲔ ﻟ™ ﺗﻈﻬﺮ ﻫﺬ‬ ‫ﳌﻨﻈﺮ ﻟﺬ¯ ﻳﺘﺴﻢ ﺑﺎﳉﻮ‪ D‬ﻟﻨﻘﺎ‪ ،‬ﳕﺎ ﺗﺸﻜﻠﺖ ﲟﺤﺾ ﳌﺼﺎﻓﺔ ‪ .‬ﻵ‪x‬‬ ‫‪ L‬ﻣﺎ ﻗﺎ‪; Z‬ﺣﺪ ﻟﻜﻢ ‪ x‬ﻟﺘﻠﻔﺎ~ ﳌﻮﺟﻮ  ﺣﺠﺮﺗﻜﻢ‪ ،‬ﳕﺎ ﻗﺪ ﺗﺸﻜﻞ ﻧﺘﻴﺠﺔ‬ ‫ﻣﺼﺎﻓﺎ‪ x; ،N‬ﻟﺬ!‪ N‬ﲡﻤﻌﺖ ﺟﺎ‪ N‬ﺑﺎﳉﻬﺎ~ ﻟﺬ¯ ﻳﺸﻜﻞ ﻫﺬ\ ﻟﺼﻮ!‪،D‬‬ ‫ﻣﺎ‪ L‬ﺗﻌﺘﻘﺪ ‪ x‬ﻓﻴﻪ؟! ﻛﻴﻒ ﻟﺬ!‪ N‬ﻏ‪ Y‬ﻋﻴﺔ ;‪ x‬ﺗﺼﻨﻊ ﻣﺎ ¨ ﻳﺘﺄ‪ N‬ﻵﻻ‪°‬‬ ‫ﻷﺷﺨﺎ‪Ñ Ó‬ﺘﻤﻌﲔ ;‪ x‬ﻳﺼﻨﻌﻮ\ ؟!‬ ‫ﻣﻨﻈﺮ ﻫﻮ ;ﻛﺜﺮ ﺑﺪﺋﻴﺔ ﳑﺎ ﺗﺮ\ ﻟﻌﲔ‪ ،‬ﻟﻮ ;‪U‬ﺎ ﻻ ﺗﺘﺸﻜﻞ‬ ‫ ّ‪ x‬ﻵﻟﺔ ﻟ™ ﺗﺸﻜﻞ ً‬ ‫ﻣﺼﺎﻓﺔ‪ ،‬ﻓﺈﻧﻪ ﻣﻦ ﻟﻮﺿﺢ ﻟﻠﻐﺎﻳﺔ ;‪ x‬ﻟﻌﲔ ﳌﻨﻈﺮ ﻟﺬ¯ ﺗﺮ\ ﺑﺪ !Šﺎ ﻟﻦ‬ ‫ﻳﺘﺸﻜﻼ ‪F‬ﺾ ﻣﺼﺎﻓﺔ‪ ،‬ﳊﺎ‪ Z‬ﻛﺬﻟﻚ ﺑﺎﻟﻨﺴﺒﺔ ﻟﻸ‪ .xL‬ﻓﺎﻷ‪ xL‬ﳋﺎ!ﺟﻴﺔ ﲡﻤﻊ‬ ‫ﻷﺻﻮ‪ N‬ﳌﺤﻴﻄﺔ ﺑﻮﺳﻄﺔ ﺻﻮ‪ x‬ﻷ‪ ،xL‬ﺗﻘﻮŽ ﺑﺘﻮﺻﻴﻠﻬﺎ ž ﻷ‪ xL‬ﻟﻮﺳﻄﻰ‪،‬‬ ‫ﻟﺘﻘﻮŽ ﻫﻲ ﻷﺧﺮ‪ £‬ﺑﺘﻘﻮﻳﺔ ﻟﺬﺑﺬﺑﺎ‪ N‬ﻟﺼﻮﺗﻴﺔ ﻧﻘﻠﻬﺎ ž ﻷ‪ xL‬ﻟﺪﺧﻠﻴﺔ‪ ،‬ﻟﺘﻘﻮŽ‬ ‫ﺑﺪ !ﻫﺎ ﺑﺘﺤﻮﻳﻞ ﻫﺬ\ ﻟﺬﺑﺬﺑﺎ‪ ž N‬ﺷﺎ!‪ N‬ﻛﻬﺮﺑﻴﺔ‪! ،‬ﺳﺎ‪q‬ﺎ ž ﳌﺦ‪.‬‬ ‫ ﻋﻤﻠﻴﺔ ﻟﺴﻤﻊ ;ﻳﻀﺎ ﻛﻤﺎ ﻫﻮ ﻟﺸﺄ‪  x‬ﻋﻤﻠﻴﺔ ﻹﺑﺼﺎ! ﺗﺘﻢ  ﻣﺮﻛﺰ ﻟﺴﻤﻊ‬ ‫ﳌﻮﺟﻮ  ﳌﺦ‪.‬‬ ‫ ﻟﻮﺿﻊ ﻟﺬ¯  ﻟﻌﲔ ﻳﺴﺮ¯ ﻛﺬﻟﻚ ﻋﻠﻰ ﻷ‪ .xL‬ﲟﻌ‪ x; Á‬ﳌﺦ ‪F‬ﺠﻮ‪G‬‬ ‫‪٩٩‬‬

‫ﺳـﺮ ﻻﺑﺘﻼ‬ ‫ّ‬

‫ﻛﺬﻟﻚ ﻋﻦ ﻟﺼﻮ‪ N‬ﻣﺜﻠﻤﺎ ﻫﻮ ‪F‬ﺠﻮ‪ G‬ﻋﻦ ﻟﻀﻮ‪ ،‬ﻓﺎﻟﺼﻮ‪ N‬ﻻ ﻳﻨﻔﺬ‪،‬‬ ‫ ﻋﻠﻴﻪ ﻓﺈﻧﻪ ﻣﻬﻤﺎ ﺑﻠﻐﺖ ﺷﺪ‪ D‬ﻟﻀﺠﻴﺞ ﺧﺎ!‪ ¹‬ﳌﺦ‪ ،‬ﻓﺈ‪ x‬ﺧﻠﻪ ﺳﺎﻛﻦ ﲤﺎŽ‬ ‫ﻟﺴﻜﻮ‪! .x‬ﻏﻢ ﻫﺬ ﻓﺈ‪; x‬ﻧﻘﻰ ﻷﺻﻮ‪ N‬ﺗُﻠﺘﻘﻂ  ﳌﺦ‪ .‬ﻟﻮ ;ﻧﻜﻢ ﺗﺴﻤﻌﻮ‪x‬‬ ‫ﺳﻴﻤﻔﻮﻧﻴﺎ‪! ; N‬ﻛﺴﺘﺮ  ‪Ò‬ﻜﻢ ﻟﺬ¯ ﻻ ﻳﻨﻔِﺬ ﻟﻴﻪ ﻟﺼﻮ‪ ،N‬ﻓﺈﻧﻜﻢ ﺗﺸﻌﺮ ‪x‬‬ ‫ﺑﻜﻞ ﺻﺨﺐ ;ﺣﺪ ﻷ ﺳﺎ[ ﳌﺰ‪Ã‬ﺔ‪ L .‬ﻣﺎ ﻗﻴﺲ ﻣﺴﺘﻮ‪ £‬ﻟﺼﻮ‪ N‬ﻟﺬ¯‬ ‫ﺑﺪﺧﻞ ﳌﺦ ﺑﺎﺳﺘﺨﺪŽ ﺟﻬﺎ~ ﺣﺴﺎ‹  ﺗﻠﻚ ﻟﻠﺤﻈﺔ‪ ،‬ﻓﺴﻴﺘﻀﺢ ;ﻧﻪ ﻳُﻄﺒﻖ‬ ‫ﻋﻠﻴﻪ ﻟﺴﻜﻮ‪ x‬ﻟﺘﺎŽ‪.‬‬ ‫ ﻋﻠﻰ ¦ﻮ ﻣﺎ ﺳﺘﺨﺪﻣﺖ ﻟﺘﻘﻨﻴﺔ ;ﻣﻼ  ﳊﺼﻮ‪ Z‬ﻋﻠﻰ ﺻﻮ!‪ D‬ﻧﻘﻴﺔ‪ ،‬ﻓﺈ‪x‬‬ ‫ﳌﺴﺎﻋﻲ ﻧﻔﺴﻬﺎ ﺗﺘﻮﺻﻞ ﻣﻨﺬ ﻋﺸﺮ‪ N‬ﻟﺴﻨﲔ ﺑﺎﻟﻨﺴﺒﺔ ﻛﺬﻟﻚ ﻟﻠﺼﻮ‪ .N‬ﺗُﻌﺪ‬ ‫;ﺟﻬﺰ‪ D‬ﺗﺴﺠﻴﻞ ﻟﺼﻮ‪; N‬ﺷﺮﻃﺔ ﻟﻜﺎﺳﻴﺖ ﻛﺜ‪ Y‬ﻣﻦ ﻷﺟﻬﺰ‪ D‬ﻹﻟﻴﻜﺘﺮ ﻧﻴﺔ‪،‬‬ ‫ ﻷﻧﻈﻤﺔ ﳌﻮﺳﻴﻘﻴﺔ ﻟ™ ﺗﻠﺘﻘﻂ ﻟﺼﻮ‪ ،N‬ﺑﻌﺾ ‪ð‬ﺎ! ﻫﺬ\ ﳌﺴﺎﻋﻲ‪ .‬ﻟﻜﻦ ﻋﻠﻰ‬ ‫ﻟﺮﻏﻢ ﻣﻦ ﻛﻞ ﻟﺘﻘﻨﻴﺎ‪© ،N‬ﻻ‪ °‬ﳌﻬﻨﺪﺳﲔ ﳋ_ ﻟﻌﺎﻣﻠﲔ ‪Ú‬ﻘﻠﻬﺎ‪ ¨ ،‬ﻳﺘﺄ‪N‬‬ ‫ﻟﻮﺻﻮ‪ ž Z‬ﺻﻮ‪ N‬ﺑﻨﻘﺎ ﺟﻮ‪ D‬ﻟﺼﻮ‪ N‬ﻟﺬ¯ ﺗﻠﺘﻘﻄﻪ ﻷ‪ .xL‬ﺗﺄﻣﻠﻮ ;ﺟﻮ‬ ‫;ﺷﺮﻃﺔ ﻟﻜﺎﺳﻴﺖ ﻟ™ ﺗﻨﺘﺠﻬﺎ ﻛ_‪ £‬ﺷﺮﻛﺎ‪ N‬ﻷﻧﻈﻤﺔ ﳌﻮﺳﻴﻘﻴﺔ‪ ،‬ﻓﺤﻴﻨﻤﺎ‬ ‫ﻳﺴﺠﻞ ﻟﺼﻮ‪ ،N‬ﺣﺘﻤﺎ ﻳﻀﻴﻊ ﺷﻄﺮ ﻣﻨﻪ‪† ; ،‬ﺪ‪ f‬ﺗﺸﻮ‪ º‬ﺑﺎﻟﻄﺒﻊ ﻟﻮ ﻗﻠﻴﻼ‪،‬‬ ‫; ;ﻧﻪ ﺣﻴﻨﻤﺎ ﺗﻘﻮﻣﻮ‪ x‬ﺑﺘﺸﻐﻴﻞ ﺷﺮﻳﻂ ﻟﻜﺎﺳﻴﺖ ﻓﺈﻧﻜﻢ ﻻ ﺑﺪ ;‪ x‬ﺗﺴﻤﻌﻮ ﻟﻪ‬ ‫ﺻﺮﻳﺮ ﻗﺒﻞ ;‪ x‬ﺗﺒﺪ; ﳌﻮﺳﻴﻘﻰ‪  .‬ﺣﲔ ;‪ x‬ﻷﺻﻮ‪ N‬ﻟ™ ﻣﻦ ﻧﺘﺎ‪ ¹‬ﻟﺘﻘﻨﻴﺔ‬ ‫ً‬ ‫ﳌﻮﺟﻮ‪ D‬ﺑﺎﳉﺴﻢ ﻹﻧﺴﺎ‪ Î‬ﺗﺘﺴﻢ ﺑﺄﻗﺼﻰ !ﺟﺎ‪ N‬ﻟﻨﻘﺎ‪ ،‬ﻻ ﺗﺸﻮֲדﺎ ﺷﺎﺋﺒﺔ‪.‬‬ ‫ ﻻ ﺗﻠﺘﻘﻂ ;‪ xL‬ﻧﺴﺎ‪; x‬ﺑ ًﺪ ﻟﺼﻮ‪ N‬ﺑﺸﻜﻞ ﺑﻪ ﺻﺮﻳﺮ ; ﺗﺸﻮﻳﺶ‪; .‬ﻳﺎ ﻣﺎ‬ ‫ﻛﺎﻧﺖ ﻃﺒﻴﻌﺔ ﻟﺼﻮ‪ N‬ﻓﺈ‪U‬ﺎ ﺗﻠﺘﻘﻄﻪ ﺑﺸﻜﻞ ﻛﺎﻣﻞ ﻧﻘﻲ‪ .‬ﻫﺬ ﻟﻮﺿﻊ ﻻ ﻳﺰ‪Z‬‬ ‫‪١٠٠‬‬

‫ﻫﺎ
 ﻳﺤﻴﻰ )ﻋﺪﻧﺎ ﻗﻄﺎ
(‬

‫ﻋﻠﻰ ‪ NL‬ﻟﻜﻴﻔﻴﺔ ﻣﻨﺬ ;‪ُ x‬ﺧﻠﻖ ﻹﻧﺴﺎ‪ ž x‬ﻳﻮﻣﻨﺎ ﻫﺬ‪ ž .‬ﻵ‪ x‬ﻟﻴﺲ ‪ð‬ﺔ‬ ‫ﺟﻬﺎ~ ﺑﺼﺮ¯ ; ﺻﻮ‪ ý‬ﻣﻦ ﺻﻨﻊ ﺑ® ﻹﻧﺴﺎ‪ x‬ﻳﻠﺘﻘﻂ ﻟﺼﻮ!‪ D‬ﻟﺼﻮ‪ N‬ﺑﺸﻜﻞ‬ ‫ﺣﺴﺎ‹ ﻧﺎﺟﺢ ﻣﺜﻞ ﻟﻌﲔ ﻷ‪.xL‬‬ ‫ ﻓﻴﻤﺎ ﻋﺪ ﻫﺬ ﻛﻠﻪ‪ ،‬ﻓﺈﻧﻪ ‪ð‬ﺔ ﺣﻘﻴﻘﺔ ﻋﻈﻴﻤﺔ ﻟﻠﻐﺎﻳﺔ  ﻋﻤﻠﻴﺔ ﻹﺑﺼﺎ!‬ ‫ ﻟﺴﻤﻊ‪.‬‬

‫ﳌﻦ ﺗﻌﻮ‪ L‬ﺣﺎﺳﺔ ﻹﺑﺼﺎ
ﻟﺴﻤﻊ ‪L‬ﺧﻞ ﳌﺦ ؟‬ ‫ﻣﻦ ‪ L‬ﻟﺬ¯ ﺑﺪﺧﻞ ﳌﺦ ﻳﺸﺎﻫﺪ ﻋﺎﳌﺎ ﻣﻀﻴﺌﺎ ﻣﻠﻮﻧﺎ‪ ،‬ﻳﺴﻤﻊ ﻟﺴﻴﻤﻔﻮﻧﻴﺎ‪N‬‬ ‫ ~ﻗﺰﻗﺔ ﻟﻌﺼﺎﻓ‪ ،Y‬ﻳﺘﻨﺴﻢ ﻋﺒ‪ Y‬ﻟﻮ! ؟ ‪ x‬ﻟﺘﻨﺒﻴﻬﺎ‪ N‬ﻵﺗﻴﺔ ﻣﻦ ﻋﻴ® ﻹﻧﺴﺎ‪x‬‬ ‫ ;‪L‬ﻧﻴﻪ ;ﻧﻔﻪ ﲤﻀﻲ ž ﳌﺦ  ﺻﻮ!‪ D‬ﺷﺎ!‪ D‬ﻛﻬﺮﺑﻴﺔ‪ .‬ﻧﻜﻢ ﻟﺘﻄﺎﻟﻌﻮ‪x‬‬ ‫ﺗﻔﺼﻴﻼ‪ N‬ﻛﺜ‪  DY‬ﻛﺘﺐ ﻋﻠﻢ ﻷﺣﻴﺎ ﻟﻄﺒﻴﻌﺔ ﻟﻜﻴﻤﻴﺎ ﳊﻴﻮﻳﺔ‪ ،‬ﺑﻴﺪ ;ﻧﻜﻢ ﻻ‬ ‫ﳝﻜﻦ ;‪ x‬ﺗﺼﺎﻓﻮ  ;¯ ﻣﻮﺿﻊ ﻗﻂ ;ﻫﻢ ﺣﻘﻴﻘﺔ ﻳﻨﻄﻮ¯ ﻋﻠﻴﻬﺎ ﻫﺬ ﳌﻮﺿﻮ´‬ ‫;ﻻ ﻫﻲ‪ :‬ﻣﻦ ‪ L‬ﻟﺬ¯ ﺑﺎﳌﺦ ﻳﺘﻠﻘﻰ ﻫﺬ\ ﻷﺷﺎ!‪ N‬ﻟﻜﻬﺮﺑﻴﺔ ﻳﺪ!ﻛﻬﺎ ﻋﻠﻰ‬ ‫;‪U‬ﺎ ﺻﻮ!‪ D‬ﺻﻮ‪! N‬ﺋﺤﺔ ﺣﺴﺎ‹‪ð x .‬ﺔ ﺣﺎﺳﺔ ﺗﻮﺟﺪ ﺑﺪﺧﻞ ﳌﺦ ﺗﻠﺘﻘﻂ‬ ‫ﻫﺬ ﻛﻠﻪ  ‪ x‬ﺣﺎﺟﺔ ž ﻋﲔ ; ;‪; ; xL‬ﻧﻒ‪ ،‬ﳌﻦ ﺗﻌﻮ ﻫﺬ\ ﳊﺎﺳﺔ‪ .‬ﺑﺎﻟﻄﺒﻊ ﻻ‬ ‫ﺗﻌﻮ ﻋﻠﻰ ﻣﺎ ﻳﺸﻜﻞ ﳌﺦ ﻣﻦ ;ﻋﺼﺎ‪ G‬ﻃﺒﻘﺎ‪ N‬ﻫﻨﻴﺔ ﺧﻼﻳﺎ ﻋﺼﺒﻴﺔ‪ .‬ﻫﻜﺬ‬ ‫ ‪q‬ﺬ ﻟﺴﺒﺐ ﻟﻴﺲ ﲟﻘﺪ ! ﳌﺎﻳﲔ ﻟﺪ! ﻳﻨﻴﲔ ﳑﻦ ﻳﻈﻨﻮ‪ x; x‬ﻛﻞ ﺷﻲ ﻟﻴﺲ‬ ‫ﺳﻮ‪ £‬ﻣﺎ‪± x; ،D‬ﻴﺒﻮ ﻋﻠﻰ ﻫﺬ\ ﻟﺘﺴﺎ¬ﻻ‪ ،N‬ﻷ‪ x‬ﻫﺬ\ ﳊﺎﺳﺔ ﳕﺎ ﻫﻲ ﻟﺮ ‪Ø‬‬ ‫ﻟ™ ﺧﻠﻘﻬﺎ ﳌﻮž ﻋﺰ ﺟﻞ‪ .‬ﻓﻬﻲ ﻻ ﲢﺘﺎ‪ ž ¹‬ﻋﲔ ﺣ… ﺗﺮ‪ £‬ﻟﺼﻮ!‪ ،D‬ﻻ‬ ‫;‪ xL‬ﺣ… ﺗﺴﻤﻊ ﻟﺼﻮ‪ .N‬ﻋﻼ ‪ D‬ﻋﻠﻰ ﻫﺬ ﻛﻠﻪ‪ ،‬ﻓﻬﻲ ﻟﻴﺴﺖ ‪Ú‬ﺎﺟﺔ ž‬ ‫‪١٠١‬‬

‫ﺳـﺮ ﻻﺑﺘﻼ‬ ‫ّ‬

‫ﻣﺦ ﻛﻴﻤﺎ ﺗﻔﻜﺮ‪ x .‬ﻛﻞ ﻣﺮ‪ ¥‬ﻳﻄﺎﻟﻊ ﻫﺬ\ ﳊﻘﻴﻘﺔ ﻟﻌﻠﻤﻴﺔ ﳉﻠﻴﺔ‪ ،‬ﻋﻠﻴﻪ ;‪x‬‬ ‫ﻳﻔﻜﺮ  ﷲ ﻋﺰ ﺟﻞ ﻟﺬ¯ ˆﻊ ﲟﻜﺎ‪ x‬ﺣﺎﻟﻚ ﻟﻈﻠﻤﺔ ﺧﻞ ﳌﺦ ﻳﻘ ﱠﺪ! ﺑﻌﺪ‪D‬‬ ‫ﻣﻜﻌﺒﺔ‪ ،‬ﻟﻜﺎﺋﻨﺎ‪ N‬ﻛﺎﻓﺔ ﺑﺼﻮ!‪ D‬ﺛﻼﺛﻴﺔ ﻷﺑﻌﺎ ‪; NL‬ﻟﻮ‪ x‬ﻇﻼ‪Z‬‬ ‫ﺳﻨﺘﻴﻤﺘﺮ‪ّ N‬‬ ‫ ﺿﻴﺎ‪² ،‬ﺸﺎ\ ﻳﻠﻮ‪ L‬ﺑﻪ‪.‬‬

‫ﻋﻘﻴﺪ‪ E‬ﻣﺎ‪L‬ﻳﺔ‬ ‫‪ x‬ﻣﺎ ﺗﻨﺎ ﻟﻨﺎ\ ž ﻵ‪ x‬ﺑﺎﻟﺒﺤﺚ ﻟﺘﺪﻗﻴﻖ ﻟﻴﻈﻬﺮ ;‪ x‬ﻧﻈﺮﻳﺔ ﻟﺘﻄﻮ! ﻣﺎ ﻫﻲ‬ ‫ﻻ ~ﻋﻢ ﻳﺘﻌﺎ!¸ ﺑﻮﺿﻮ‪ Ø‬ﻣﻊ ﻻﻛﺘﺸﺎﻓﺎ‪ N‬ﻟﻌﻠﻤﻴﺔ‪± ،‬ﺎ ~ﻋﻢ ﻟﻨﻈﺮﻳﺔ ـ‬ ‫ﻓﻴﻤﺎ ﻳﺘﻌﻠﻖ ﺑﺄﺻﻞ ﳊﻴﺎ‪ D‬ـ ﳌﻨﻄﻖ ﻟﻌﻠﻤﻲ‪ .‬ﻓﻠﻴﺲ ﻷﻳﺔ ©ﻟﻴﺔ ﺗﻄﻮ! ﻗﻂ ﻃﺮﺣﺘﻬﺎ‬ ‫ﻟﻨﻈﺮﻳﺔ ;¯ ﺗﺄﺛ‪ Y‬ﺗﻄﻮ!¯‪ .‬ﺗﻜﺸﻒ ﳊﻔﺮﻳﺎ‪ x; N‬ﻟﻜﺎﺋﻨﺎ‪ N‬ﳊﻴﺔ ¨ ﲤﺮ‬ ‫ﲟﺮﺣﻞ ﺑﻴﻨﻴﺔ ﺗﻠﻚ ﻟ™ ﺗﺴﺘﻮﺟﺒﻬﺎ ﻟﻨﻈﺮﻳﺔ‪  .‬ﻫﺬ\ ﳊﺎﻟﺔ ﻳﺘﻌﲔ ﺗﻨﺤﻴﺔ ﻧﻈﺮﻳﺔ‬ ‫ﻟﺘﻄﻮ! ﺟﺎﻧﺒﺎ ﺑﺎﻋﺘﺒﺎ!ﻫﺎ ﻓﻜﺮ‪Ñ D‬ﺎﻓﻴﺔ ﻟﻠﻌﻠﻢ‪ .‬ﻻ ﺳﻴﻤﺎ ;‪ x‬ﻛﺜ‪ ًY‬ﻣﻦ ﻷﻓﻜﺎ!‬ ‫ﻟ™ ﻇﻬﺮ‪ N‬ﻋﻠﻰ ﻣﺪ! ﻟﺘﺎ!ﻳﺦ‪ ،‬ﻣﺜﻞ ﻓﻜﺮ‪ x; D‬ﻷ!¸ ﻫﻲ ﻣﺮﻛﺰ ﻟﻜﻮ‪،x‬‬ ‫ﻗﺪ ُﺣﺬﻓﺖ ﻣﻦ ;ﺟﻨﺪ‪ D‬ﻟﻌﻠﻢ‪  .‬ﺣﲔ ;‪ x‬ﻧﻈﺮﻳﺔ ﻟﺘﻄﻮ! ﻳُﺘﺸﺒﺚ ֲדﺎ ﺑﺈﺻﺮ!‬ ‫ ﻫﺬ\ ﻷﺟﻨﺪ‪ ،D‬ﺣ… ﻧﻪ ﻣﻦ ﻟﻨﺎ‹ ﻣﻦ ﻳﺴﻌﻰ ﻹﻇﻬﺎ! ;¯ ﻧﺘﻘﺎ ﻣﻮﺟﻪ ž‬ ‫ﻟﻨﻈﺮﻳﺔ ﻛﺄﻧﻪ ﻫﺠﻮŽ ﻋﻠﻰ ﻟﻌﻠﻢ ! ﻟ َِﻢ ﻫﺬ ‪xL‬؟!‬ ‫‪ x‬ﻟﺴﺒﺐ  ﻫﺬ ﻟﻮﺿﻊ ﳕﺎ ﻫﻮ ﺗﻜﻮ‪ x‬ﻋﻘﻴﺪ‪ D‬ﺟﺎ~ﻣﺔ ﻟﻨﻈﺮﻳﺔ ﻟﺘﻄﻮ!‬ ‫ﻻ ﳝﻜﻦ ﻟﻨﻜﻮ‪ Ó‬ﻋﻨﻬﺎ ﺑﺎﻟﻨﺴﺒﺔ ž ﺑﻌﺾ ﻷ ﺳﺎ[‪Ì .‬ﻠﺺ ﻫﺬ\ ﻷ ﺳﺎ[‬ ‫ﺧﻼﺻ» ;ﻋﻤﻰ ﻟﻠﻔﻠﺴﻔﺔ ﳌﺎﻳﺔ‪ ،‬ﺗﺘﺒ‪ Á‬ﻟﺪ! ﻳﻨﻴﺔ ﻛﺬﻟﻚ ﻷ‪U‬ﺎ ﻟﺘﻔﺴ‪ Y‬ﳌﺎ¯‬ ‫ﻟﻮﺣﻴﺪ ﻟﻠﻄﺒﻴﻌﺔ ﻟﺬ¯ ﳝﻜﻦ ﻹﺗﻴﺎ‪ x‬ﺑﻪ‪.‬‬ ‫‪١٠٢‬‬

‫ﻫﺎ
 ﻳﺤﻴﻰ )ﻋﺪﻧﺎ ﻗﻄﺎ
(‬

‫ ;ﺣﻴﺎﻧﺎ ﻳﻌﺘﺮﻓﻮ‪ x‬ﺻﺮﺣﺔ ֲדﺬ‪ ،‬ﻳﻌﺘﺮ‪! °‬ﻳﺘﺸﺎ! ﻟﻮﻧﺘﲔ )‪Richard‬‬ ‫‪ (Lewontin‬ـ ﻋﺎ¨ ﻟﻮ!ﺛﺔ ﻟﺸﻬ‪é Y‬ﺎﻣﻌﺔ ﻫﺎ!ﻓﺮ  ﻟﻮﻗﺖ ‪L‬ﺗﻪ‬ ‫ﺗﻄﻮ!¯ ﺑﺎ!~‪ ،‬ـ ﺑﺄﻧﻪ "ﻣﺎ¯  ﳌﻘﺎŽ ﻷ ‪  ،Z‬ﻋﺎ¨  ﳌﻘﺎŽ ﻟﺬ¯ ﻳﻠﻴﻪ"‪،‬‬ ‫‪ L‬ﻳﻘﻮ‪:Z‬‬ ‫"‪ x‬ﻟﻨﺎ ﳝﺎﻧﺎ ﺑﺎﳌﺎﻳﺔ‪ ،‬ﻫﻮ ﳝﺎ‪ x‬ﺳﺘﺒﺎﻗﻲ )ﻋﺘُﻨﻖ ﺳﻠﻔﺎ‪ ،‬ﻓﺘﺮﺿﺖ ﺻﺤﺘﻪ(‪.‬‬ ‫ ﻟﺸﻲ ﻟﺬ¯ ﻳﺪﻓﻌﻨﺎ ž ﻹﺗﻴﺎ‪ x‬ﺑﺘﻔﺴ‪ Y‬ﻣﺎ¯ ﻟﻠﻌﺎ¨‪ ،‬ﻟﻴﺲ ﻫﻮ ;ﺻﻮ‪ Z‬ﻟﻌﻠﻢ‬ ‫ ﻗﻮﻋﺪ\‪ ،‬ﺑﻞ ﻋﻠﻰ ﻟﻌﻜﺲ ﻣﻦ ‪L‬ﻟﻚ ﻓﺈﻧﻨﺎ ـ ﺑﺴﺒﺐ ﻣﻦ ﺧﻼﺻﻨﺎ ﺳﻠﻔﺎ‬ ‫ﻟﻠﻤﺎﻳﺔ ـ ‪þ‬ﺘﻠﻖ ;ﺻﻮ‪ Z‬ﻣﻔﺎﻫﻴﻢ ‪Ú‬ﺜﻴﺔ ﺗﺄ‪ ý‬ﺑﺘﻔﺴ‪ Y‬ﻣﺎ¯ ﻟﻠﻌﺎ¨‪ .‬ﻧﻈﺮ ž‬ ‫ﻛﻮ‪ x‬ﳌﺎﻳﺔ ﺻﺤﻴﺤﺔ ﺻﺤﺔ ﻣﻄﻠﻘﺔ‪ ،‬ﻓﺈﻧﻨﺎ ﻻ ﳝﻜﻦ ;‪ x‬ﻧﺴﻤﺢ ﺑﺪﺧﻮ‪ Z‬ﺗﻔﺴ‪Y‬‬ ‫‪q‬ﻲ ž ﻟﺴﺎﺣﺔ"‪٢٨.‬‬ ‫ ﺗُﻌﺪ ﻫﺬ\ ﻟﻜﻠﻤﺎ‪ N‬ﻋﺘﺮﻓﺎ‪ N‬ﺻﺮ†ﺔ ﺑﺄ‪ x‬ﻟﺪ! ﻳﻨﻴﺔ ﻣﻮﻟﻮ †ﻴﺎ  ﺳﺒﻴﻞ‬ ‫ﻹﺧﻼ‪ Ó‬ﻟﻠﻔﻠﺴﻔﺔ ﳌﺎﻳﺔ‪ .‬ﻫﺬ ﳌﻮﻟﻮ ﻳﻔﺘﺮ¸ ;ﻧﻪ ﻣﺎ ﻣﻦ ﺟﻮ ﻗﻂ ﺳﻮ‪£‬‬ ‫ﳌﺎ‪q .D‬ﺬ ﻟﺴﺒﺐ ﻳﻌﺘﻘﺪ ‪ x; x‬ﳌﺎ‪ D‬ﳉﺎﻣﺪ‪ D‬ﻋﺪﳝﺔ ﻟﻮﻋﻲ ﳕﺎ ﺧﻠﻘﺖ‬ ‫ﳊﻴﺎ‪ .D‬ﻳﺬﻫﺒﻮ‪ x; ž x‬ﻣﻼﻳﲔ ﻷﻧﻮ´ ﳊﻴﺔ ﳌﺨﺘﻠﻔﺔ ﻣﺜﻞ ﻟﻄﻴﻮ! ﻷ­ﺎ<‬ ‫ ﻟﺰ!ﻓﺎ‪ N‬ﻟﻨﻤﻮ! ﳊﺸﺮ‪ N‬ﻷﺷﺠﺎ! ﻷ~ﻫﺎ! ﺣﻴﺘﺎ‪ x‬ﻟﺒﺎ‪ Z‬ﻟﺒﺸﺮ ﳕﺎ‬ ‫ﺗﺸﻜﻠﺖ ﻣﻦ ﺧﻞ ﳌﺎ‪ D‬ﳉﺎﻣﺪ‪ D‬ﺑﺎﻟﺘﻔﺎﻋﻼ‪ N‬ﳊﺎﺛﺔ ﺧﻞ ﳌﺎ‪ִL D‬דﺎ؛ ;¯‬ ‫ﺑﺎﳌﻄﺮ ﻟﺴﺎﻗﻂ‪ ،‬ﻟ_· ﳋﺎﻃﻒ‪; .‬ﻣﺎ  ﺣﻘﻴﻘﺔ ﻷﻣﺮ ﻓﺈ‪ x‬ﻫﺬ ﻳﺘﻨﺎ ﻣﻊ ﻟﻌﻘﻞ‬ ‫ ﳌﻨﻄﻖ ﻋﻠﻰ ﻟﺴﻮ‪ .‬ﺑﻴﺪ ;‪ x‬ﻟﺪ! ﻧﻴﲔ ﻳﺴﺘﻤﺮﺋﻮ‪ x‬ﳌﻨﺎﻓﺤﺔ ﻋﻦ ﻫﺬ ﻟﺮ;¯‬ ‫ﺑُﻐﻴﺔ "ﻋﺪŽ ﺧﻮ‪ Z‬ﺗﻔﺴ‪q Y‬ﻲ ž ﻟﺴﺎﺣﺔ" ﻋﻠﻰ ﺣﺪ ﺗﻌﺒ‪Y‬ﻫﻢ‪.‬‬ ‫;ﻣﺎ ﻣﻦ ﻻ ﻳﻨﻈﺮ ‪; ž x‬ﺻﻞ ﻟﻜﺎﺋﻨﺎ‪ N‬ﳊﻴﺔ  ;‪L‬ﻫﺎ‪U‬ﻢ ﺣﻜﻢ ﻣﺎ¯‬ ‫‪١٠٣‬‬

‫ﺳـﺮ ﻻﺑﺘﻼ‬ ‫ّ‬

‫ﻣﺴﺒﻖ‪ ،‬ﻓﺴﻮ‪ °‬ﻳﺪ!ﻛﻮ‪ x‬ﻫﺬ\ ﳊﻘﻴﻘﺔ ﳉﻠﻴﺔ‪ .‬ﻟﻜﺎﺋﻨﺎ‪ N‬ﳊﻴﺔ ﻛﺎﻓﺔ ﳕﺎ ﻫﻲ‬ ‫ﻣﻦ ﺻﻨﻊ ﺧﺎﻟﻖ ‪ ¯L‬ﻗﻮ‪ D‬ﻋﻠﻢ ﻋﻘﻞ ﻣﻌﺠﺰ‪ .‬ﻧﻪ ﷲ ﻟﺬ¯ ﺧﻠﻖ ﻟﻜﻮ‪ x‬ﻛﻠﻪ‬ ‫ﻣﻦ ﻟﻌﺪŽ‪ّ ،‬‬ ‫ ﻧﻈﻤﻪ ﺑﺸﻜﻞ ﻻ ﺗﺸﻮﺑﻪ ﺷﺎﺋﺒﺔ ; ﻗﺼﻮ!‪ ،‬ﺧﻠﻖ ﻟﻜﺎﺋﻨﺎ‪ N‬ﳊﻴﺔ‬ ‫ ﺻﻮ!ﻫﺎ‪.‬‬ ‫ﻛﺎﻓﺔ ّ‬

‫* ﻧﻈﺮﻳﺔ ﻟﺘﻄﻮ
ﻫﻲ ﺷﺪ ﻟﺴﺤﺮ ﺗﺄﺛ–¡ ¬ ﺗﺎ
ﻳﺦ ﻟﻌﺎ‪²‬‬ ‫ﻳﺘﻌﲔ ﻫﻨﺎ ;‪ x‬ﻧﻮﺿﺢ ;‪; x‬ﳝﺎ ﻧﺴﺎ‪ x‬ﻳُﻌﻤِﻞ ﻋﻘﻠﻪ ﻣﻨﻄﻘﻪ  ‪; x‬ﺣﻜﺎŽ‬ ‫ﻣﺴﺒﻘﺔ  ‪ x‬ﻟﻮﻗﻮ´ ﲢﺖ ﺗﺄﺛ‪; ¯; Y‬ﻳﺪﻳﻮﻟﻮﺟﻴﺔ‪ ،‬ﺳﻴﺪ!< ﺑﺴﻬﻮﻟﺔ ﻳﺴﺮ ;‪x‬‬ ‫ﻧﻈﺮﻳﺔ ﻟﺘﻄﻮ! ﻟ™ ﺗﺬﻛﺮﻧﺎ ×ﺮﻓﺎ‪ N‬ﳌﺠﺘﻤﻌﺎ‪ N‬ﻟ™ ﻋﺎﺷﺖ ﲟﻨﺄ‪ £‬ﻋﻦ ﻟﻌﻠﻢ‬ ‫ ﳊﻀﺎ!‪ ،D‬ﻟﻴﺴﺖ ﺳﻮ‪~ £‬ﻋﻢ ﻳﺴﺘﺤﻴﻞ ﺗﺼﺪﻳﻘﻪ‪.‬‬ ‫ ﻋﻠﻰ ﻟﻨﺤﻮ ﳌﺘﻘﺪŽ ﺗﺒﻴﺎﻧﻪ‪ ،‬ﻓﺈ‪ x‬ﻣﻦ ﻳﺆﻣﻨﻮ‪ x‬ﺑﻨﻈﺮﻳﺔ ﻟﺘﻄﻮ! ﻳﻌﺘﻘﺪ ‪x; x‬‬ ‫ﻷﺳﺎﺗﺬ‪ D‬ﻟﺬﻳﻦ ﻳﻔﻜﺮ ‪ x‬ﻳﻌﻘﻠﻮ‪² x‬ﺘﺮﻋﻮ‪ ،x‬ﻟﻄﻼ‪ G‬ﳉﺎﻣﻌﻴﲔ ﻟﻌﻠﻤﺎ‬ ‫ﻣﺜﻞ ﻳﻨﺴﺘﲔ ﻫﻮﺑﻞ )‪ ،(Einstein Hubble‬ﻟﻔﻨﺎﻧﲔ ﻣﺜﻞ ﻓﺮﻧﻚ ﺳﻴﻨﺎﺗﺮ‬ ‫)‪ (Frank Sinatra‬ﺗﺸﺎ!ﻟﺘﻮ‪ x‬ﻫﻴﺴﺘﻮ‪،(Charlton Heston) x‬‬ ‫ﻳﻀﺎ‪ °‬ﻟﻴﻬﻢ ﻛﺎﺋﻨﺎ‪ N‬ﻣﺜﻞ ﻟﻐﺰﻻ‪; x‬ﺷﺠﺎ! ﻟﻠﻴﻤﻮ‪~ x‬ﻫﻮ! ﻟﻘﺮﻧﻔﻞ‪ ،‬ﺳﻮ‪°‬‬ ‫‪²‬ﺮﺟﻮ‪ x‬ﻣﻊ ﻣﺮ ! ﻟﺰﻣﺎ‪ x‬ﻣﻦ ﻣﺰﻳﺞ ﻣﻦ ﻛﺜ‪ Y‬ﻣﻦ ﻟﺬ!‪ N‬ﳉﺰﺋﻴﺎ‪ N‬ﳌﻮ‬ ‫ﻏ‪ Y‬ﳊﻴﺔ ﻟ™ ﲤﻸ ﺑﺮﻣﻴﻼ ﻋﻈﻴﻤﺎ‪ .‬ﻻ ﺳﻴﻤﺎ ;‪ x‬ﻣﻦ ﻳﺆﻣﻨﻮ‪ֲ x‬דﺬ  َ‬ ‫ﳋ َﺮ‪ °‬ﻫﻢ‬ ‫ﻋﻠﻤﺎ ;ﺳﺎﺗﺬ‪; D‬ﻧﺎ‹ ﻋﻠﻰ ﻗﺪ! ﻣﻦ ﻟﺜﻘﺎﻓﺔ ﻟﺘﻌﻠﻴﻢ‪q .‬ﺬ ﻟﺴﺒﺐ ﻓﺈ‪x‬‬ ‫ﺳﺘﺨﺪŽ ﺗﻌﺒ‪;" Y‬ﺷﺪ ﻟﺴﺤﺮ ﺗﺄﺛ‪  vًY‬ﺗﺎ!ﻳﺦ ﻟﻌﺎ¨" ﺑﺎﻟﻨﺴﺒﺔ ž ﻧﻈﺮﻳﺔ ﻟﺘﻄﻮ!‬ ‫ﺳﻴﻜﻮ‪ x‬ﺳﺘﺨﺪ ًﻣﺎ  ‪F‬ﻠﻪ‪ L .‬ﻧﻪ ﻟﻴﺲ  ﺗﺎ!ﻳﺦ ﻟﻌﺎ¨ ﻋﺘﻘﺎ ; ~ﻋﻢ ©ﺧﺮ‬ ‫‪١٠٤‬‬

‫ﻫﺎ
 ﻳﺤﻴﻰ )ﻋﺪﻧﺎ ﻗﻄﺎ
(‬

‫ﺳﻠﺐ ﻋﻘﻮ‪ Z‬ﻟﺒﺸﺮ ﲟﺜﻞ ﻫﺬ\ ﻟﺪ!ﺟﺔ ﺣﺮﻣﻬﻢ ﻣﻦ ﻓﺮﺻﺔ ﻟﺘﻔﻜ‪ Y‬ﺑﺎﻟﻌﻘﻞ‬ ‫ﺳﺘﺎ! ;ﻣﺎŽ ;ﻋﻴﻨﻬﻢ‪ ،‬ﺣﺎ‪ x; x  Z‬ﻳﺮ  ﳊﻘﻴﻘﺔ ﻟ™‬ ‫ ﳌﻨﻄﻖ‪ ،‬ﻛﺄﻧﻪ ;ﺳﺪ‪ً Z‬‬ ‫ﻛﺎﻧﺖ ﺿﺤﺔ ‪é‬ﻼ‪ xّ  .‬ﻫﺬ ﻟﻐﻔﻠﺔ ﻋﺪŽ ﺑﺼ‪ DY‬ﻻ ﻳﺴﺘﺴﻴﻐﻬﺎ ﻋﻘﻞ ﻣﺜﻠﻬﺎ‬ ‫ﻛﻤﺜﻞ ﻋﺒﺎ‪ D‬ﺑﻌﺾ ﻟﻘﺒﺎﺋﻞ ﻹﻓﺮﻳﻘﻴﺔ ﻟﻠﻄﻮﻃﻢ ﻋﺒﺎ‪; D‬ﻫﻞ ﺳﺒﺄ ﻟﻠﺸﻤﺲ ﻋﺒﺎ‪D‬‬ ‫ﻗﻮŽ ﺑﺮﻫﻴﻢ ﻋﻠﻴﻪ ﻟﺴﻼŽ ﻟﻸ ﺛﺎ‪ ،x‬ﻟ™ ﻛﺎﻧﻮ ﻳﺼﻨﻌﻮ‪U‬ﺎ ﺑﺄﻳﺪﻳﻬﻢ‪ ،‬ﻋﺒﺎ‪ D‬ﻗﻮŽ‬ ‫ﻣﻮﺳﻰ ﻋﻠﻴﻪ ﻟﺴﻼŽ ﻟﻠﻌﺠﻞ ﻟﺬ¯ ﺻﻨﻌﻮ\ ﻣﻦ ‪L‬ﻫﺐ‪ .‬ﻫﺬ ﻟﻮﺿﻊ  ﺣﻘﻴﻘﺘﻪ‬ ‫ﳕﺎ ﻫﻮ ‪Ã‬ﺎﻗﺔ ;ﺷﺎ! ﻟﻴﻬﺎ ﷲ ﺗﻌﺎž  ﻟﻘﺮ©‪ x‬ﻟﻜﺮﱘ‪ .‬ﻳﻨﺒﺌﻨﺎ ﳌﻮž ﻋﺰ ﺟﻞ‬ ‫ ﻛﺜ‪ Y‬ﻣﻦ ©ﻳﺎﺗﻪ ﺑﺄ‪ x‬ﻣﻦ ﻟﻨﺎ‹ ﻣﻦ ﺳﻴﺴﺘﻐﻠﻖ ﻋﻠﻴﻪ ﻟﻔﻬﻢ ﻳﺘﺮ ‪ ž x‬ﺣﺎ‪Z‬‬ ‫ﻳﻌﺠﺰ ‪ x‬ﻓﻴﻪ ﻋﻦ !¬ﻳﺔ ﳊﻘﺎﺋﻖ‪ .‬ﻣﻦ ﺑﲔ ﻫﺬ\ ﻵﻳﺎ‪ N‬ﻗﻮﻟﻪ ﺗﻌﺎž‪:‬‬ ‫ﻮ‬ ‫﴿* ﱠ‬ ‫ِﻢ ََﻧ َﺬ ْ
ﺗَ ُﻬ ْﻢ َ ْ‪ j‬ﻟَ ْﻢ ﺗُﻨ ِﺬ ْ
ُﻫ ْﻢ َﻻ ﻳُ ْﺆ ِﻣﻨُ َ‬ ‫ِ ﻟﱠﺬ َ‬ ‫َﺮْ َﺳ َﻮ ٌ َﻋ َﻠ ْﻴﻬ ْ‬ ‫ِﻳﻦ َﻛﻔ ُ‬ ‫†‬ ‫ِﻢ ﻏ َ‬ ‫ِﺸﺎ َ ٌ‪َ E‬ﻟَ ُﻬ ْﻢ َﻋ َﺬ ٌ‬ ‫ِﻬﻢ َ َﻋ َﻠﻰ َﺳ ْﻤ ِﻌﻬ ْ‬ ‫َﺧﺘَ َﻢ ﷲﱡ َﻋ َﻠﻰ ُﻗ ُﻠﻮﺑ ْ‬ ‫ِﻢ َ َﻋ َﻠﻰ َﺑْ َﺼﺎ ِ
ﻫ ْ‬ ‫ِ‬ ‫ﻴﻢ﴾ )ﻟﺒﻘﺮ‪.(٧-٦ :E‬‬ ‫ﻋﻈ ٌ‬ ‫ ﻗﻮﻟﻪ ;ﻳﻀﺎ ‪:‬‬ ‫ ﺑِ َﻬﺎ َﻟَ ُﻬ ْﻢ ‪ٌ َ:a‬‬ ‫ﻮ† ﻻﱠ ﻳَ ْﻔ َﻘ ُﻬ َ‬ ‫ﻮ ﺑِ َﻬﺎ َﻟَ ُﻬ ْﻢ َ ْﻋﻴُ ٌﻦ ﻻﱠ ﻳُْﺒ ِﺼ ُﺮ َ‬ ‫﴿ﻟَ ُﻬ ْﻢ ُﻗ ُﻠ ٌ‬ ‫ﻮ ﺑِ َﻬﺎ ُ ْﻟَـﺌ َ‬ ‫ِﻚ َﻛﺎ َﻷﻧْ َﻌﺎ ِ‪ j‬ﺑَ ْﻞ ُﻫ ْﻢ َ َﺿ ﱡﻞ ُ ْﻟَـﺌ َ‬ ‫ﻮ﴾‬ ‫ﻻﱠ ﻳَ ْﺴ َﻤ ُﻌ َ‬ ‫ِﻚ ُﻫ ُﻢ ﻟْ َﻐﺎ ِﻓ ُﻠ َ‬ ‫) ﻷﻋﺮ‪.(١٧٩ :Y‬‬ ‫ِﺠﺮ ﻓﻴﺨ_ﻧﺎ ﷲ ﻋﺰ ﺟﻞ ﺑﺄ‪ ; x‬ﻟﺌﻚ ﻟﻨﺎ‹ ﻗﺪ ُﺳﺤﺮ ‬ ‫;ﻣﺎ  ﺳﻮ!‪ D‬ﳊ ْ‬ ‫‪Ú‬ﻴﺚ ;‪U‬ﻢ ﻟﻦ ﻳﺆﻣﻨﻮ ﺣ… ﻟﻮ !;  ﳌﻌﺠﺰ‪ L ،N‬ﻳﻘﻮ‪ Z‬ﺳﺒﺤﺎﻧﻪ ﺗﻌﺎž‪:‬‬ ‫‪١٠٥‬‬

‫ﺳـﺮ ﻻﺑﺘﻼ‬ ‫ّ‬

‫ﻮ ﻟَﻘَﺎﻟُﻮْ *ِﻧﱠ َﻤﺎ‬ ‫ﻟﺴ َﻤﺎ ِ َﻓ َﻈﻠﱡﻮْ ﻓِﻴ ِﻪ ﻳَ ْﻌ ُﺮ ُﺟ َ‬ ‫﴿ َﻟَ ْﻮ َﻓﺘَ ْﺤﻨَﺎ َﻋ َﻠ ْﻴﻬِﻢ ﺑَﺎﺑ ﱢﻣ َﻦ ﱠ‬ ‫﴾ )ﳊﺠﺮ‪(١٥-١٤ :‬‬ ‫ُﺳ ﱢﻜ َﺮ ْ‪َ 6‬ﺑْ َﺼﺎ ُ
ﻧَﺎ ﺑَ ْﻞ ﻧَ ْﺤ ُﻦ َﻗ ْﻮ ٌ‪ j‬ﱠﻣ ْﺴ ُﺤﻮ ُ
َ‬ ‫ ‪ x‬ﻣﺘﺪ ﻫﺬ ﻟﺴﺤﺮ ﺑﺸﻜﻞ ﻣﺆﺛﺮ ﻋﻠﻰ ﻗﻄﺎﻋﺎ‪ N‬ﻋﺮﻳﻀﺔ ﻣﻦ ﻟﻨﺎ‹ ֲדﺬ‬ ‫ﻟﻘﺪ!‪ ،‬ﺑﺘﻌﺎ ﻟﻨﺎ‹ ﻋﻦ ﳊﻘﺎﺋﻖ ֲדﺬ\ ﻟﺪ!ﺟﺔ‪ ،‬ﺑﻘﺎ ﻫﺬ ﻟﺴﺤﺮ ﻣﻨﺬ ‪١٥٠‬‬ ‫ﻋﺎﻣﺎ‪q ،‬ﻮ ﺿﻊ ﻣﺜ‪ Y‬ﻟﻠﺤ‪ DY‬ﻟﺪﻫﺸﺔ ﺑﺪ!ﺟﺔ ﻻ ﳝﻜﻦ ﺷﺮﺣﻬﺎ ﺑﻜﻠﻤﺎ‪ ،N‬ﻷﻧﻪ‬ ‫ﻣﻦ ﳌﻤﻜﻦ ;‪ x‬ﻳﺴﺘﺴﻴﻎ ﻟﻌﻘﻞ ﻋﺘﻘﺎ ﺷﺨﺺ ; ﻋﺪ‪; D‬ﺷﺨﺎ‪ Ó‬ﻟﺴﻴﻨﺎ!ﻳﻮﻫﺎ‪N‬‬ ‫ﻣﺴﺘﺤﻴﻠﺔ ﻣﺰﻋﻢ ﺣﺎﻓﻠﺔ ﺑﺎ َ‬ ‫ﳋ َﺮ‪q °‬ﺮ ﻷﻣﻮ! ﻏ‪ Y‬ﳌﻨﻄﻘﻴﺔ‪ ،‬ﻻ ;‪ x‬ﻋﺘﻘﺎ‬ ‫ﻟﻜﺜ‪Y‬ﻳﻦ ﻣﻦ ﻟﺒﺸﺮ  ﻛﺎﻓﺔ ;¦ﺎ ﻟﻌﺎ¨ ﺑﺄ‪ x‬ﻟﺬ!‪ N‬ﻟﻼ ﻋﻴﺔ ﳉﺎﻣﺪ‪ D‬ﻗﺪ‬ ‫ﺟﺘﻤﻌﺖ ﺑﻘﺮ! ﻓﺠﺎﺋﻲ‪ ،‬ﻓﺄﺗﺖ ﺑﺎﻟﻜﻮ‪ x‬ﻟﺬ¯ ﻧﺮ\ ﻳﻌﻤﻞ ﺑﻨﻈﺎŽ ﻻ ﺗﺸﻮﺑﻪ ﺷﺎﺋﺒﺔ‪،‬‬ ‫ ﻳﻜﺸﻒ ﻋﻦ ﺗﻨﻈﻴﻢ ﻏ‪ Y‬ﻋﺎ¯ ﻧﻈﺎŽ ﻣﺘﻘﻦ ﻏﺎﻳﺔ ﻻﺗﻘﺎ‪ ،x‬ﺑﻜﻮﻛﺐ ﻷ!¸‬ ‫ﻟﺬ¯ ‪²‬ﺘﺺ ﺑﻜﺎﻓﺔ ﻟﺴﻤﺎ‪ N‬ﳌﻨﺎﺳﺒﺔ ﻟﻠﺤﻴﺎ‪ ،D‬ﺑﻜﺎﺋﻨﺎ‪ N‬ﺣﻴﺔ ﻣﺰ ‪ D‬ﺑﺄﻧﻈﻤﺔ‬ ‫ﻣﻌﻘﺪ‪ D‬ﺗﻔﻮ· ﳊﺼﺮ‪ ،‬ﻟﻴﺲ ﻟﻪ ﻣﻦ ﺗﻔﺴ‪ Y‬ﺳﻮ‪; £‬ﻧﻪ ﺳﺤﺮ‪.‬‬ ‫ﻛﻤﺎ ;‪ x‬ﷲ ﻋﺰ ﺟﻞ ﻳﻨﺒﺌﻨﺎ ﻣﻦ ﺧﻼ‪ Z‬ﺗﻠﻚ ﳊﺎﺛﺔ ﻟ™ ﻗﻌﺖ ﺑﲔ‬ ‫ﻣﻮﺳﻰ ﻋﻠﻴﻪ ﻟﺴﻼŽ ﻓﺮﻋﻮ‪ ،x‬ﺑﺄ‪ x‬ﺑﻌﺾ ﻷﺷﺨﺎ‪ Ó‬ﳑﻦ ﻳﻨﺎﻓﺤﻮ‪ x‬ﻋﻦ‬ ‫ﻟﻔﻠﺴﻔﺔ ﻹﳊﺎﻳﺔ‪ ،‬ﻳﺆﺛّﺮ ‪ x‬ﻋﻠﻰ ﻟﻨﺎ‹ ﲟﺎ ﻳﺼﻨﻌﻮﻧﻪ ﻣﻦ ﻟﺴﺤﺮ‪ .‬ﻓﺤﻴﻨﻤﺎ‬ ‫ﻗﺺ ﻣﻮﺳﻰ ﻋﻠﻴﻪ ﻟﺴﻼŽ ﻧﺒﺄ ﻟﺪﻳﻦ ﳊﻖ ﻋﻠﻰ ﻓﺮﻋﻮ‪ ،x‬ﻃﻠﺐ ﻓﺮﻋﻮ‪ž x‬‬ ‫ﻣﻮﺳﻰ ;‪ x‬ﻳﻠﺘﻘﻲ ﺑﺴﺤﺮﺗﻪ  ﻣﻮﺿﻊ †ﺘﺸﺪ ﻓﻴﻪ ﻟﻨﺎ‹‪ .‬ﺣﻴﻨﻤﺎ ﻟﺘﻘﻰ ﻣﻮﺳﻰ‬ ‫ﻟﺴﺤﺮ‪; D‬ﻣﺮﻫﻢ ;‪ x‬ﻳﺒﺎ!  ﻫﻢ ﺑﺎﺳﺘﻌﺮ¸ ﻣﻬﺎ!ִדﻢ‪ .‬ﻵﻳﺔ ﻟ™ ﺗﺴﺮ ﻫﺬ\‬ ‫ﳊﺎﺛﺔ ﺗﻘﻮ‪" :Z‬ﻗ َ‬ ‫ﺎ‹ َ ْﺳﺘَ ْﺮ َﻫﺒُﻮ ُﻫ ْﻢ َ َﺟﺎ ‬ ‫َﻮْ َﺳ َﺤ ُﺮ ْ ;َ ْﻋﻴُ َﻦ ﻟﻨﱠ ِ‬ ‫ُﻮْ ﻓَﻠ ﱠَﻤﺎ ;َﻟْﻘ ْ‬ ‫َﺎ‪َ; Z‬ﻟْﻘ ْ‬ ‫ﺑِ‬ ‫ِﺴ ْﺤ ٍﺮ َﻋ ِﻈﻴ ٍﻢ")ﻷﻋﺮ‪ .(١١٦:°‬ﻋﻠﻰ ¦ﻮ ﻣﺎ ﺗﺒﺪ‪ £‬ﲤﻜﻦ ﺳﺤﺮ‪ D‬ﻓﺮﻋﻮ‪x‬‬ ‫‪١٠٦‬‬

‫ﻫﺎ
 ﻳﺤﻴﻰ )ﻋﺪﻧﺎ ﻗﻄﺎ
(‬

‫ﲟﺎ ﺻﻨﻌﻮ\ ﻣﻦ ﺧﺪ´ ;‪ x‬ﻳﺴﺤﺮ  ﻟﻨﺎ‹ ˆﻴﻌﺎ ﺑﺎﺳﺘﺜﻨﺎ ﻣﻮﺳﻰ ﻟﺬﻳﻦ ©ﻣﻨﻮ‬ ‫ﺑﻪ‪ .‬ﻻ ;‪ x‬ﻟ_ﻫﺎ‪ x‬ﻟﺬ¯ ;ﻟﻘﺎ\ ﻣﻮﺳﻰ  ﻣﻮﺟﻬﺔ ﻣﺎ ;ﻟﻘﺎ\ ﻫﺆﻻ ﻋﻠﻰ ﺣﺪ‬ ‫ﱠﻒ َﻣﺎ ﻳَْﺄﻓ ُ‬ ‫ِﻜﻮ َ‪; ¯; ،"x‬ﻧّﻪ ;ﺑﻄﻞ ﺗﺄﺛ‪ ،\Y‬ﻳﻘﻮ‪Z‬‬ ‫ﻟﺘﻌﺒ‪ Y‬ﻟﻮ! ﺑﺎﻟﻘﺮ©‪ x‬ﻟﻜﺮﱘ "ﺗَﻠَﻘ َ‬ ‫ﻮﺳﻰ َ ْ َﻟْ ِﻖ َﻋ َﺼ َ‬ ‫ﺎ‪v‬‬ ‫ﺗﻌﺎž‪َ ْ ََ ﴿:‬ﺣ ْﻴﻨَﺎ *ِﻟَﻰ ُﻣ َ‬ ‫َﻓ َﻮ َﻗ َﻊ ﻟْ َﺤ ﱡﻖ َﺑَ َﻄ َﻞ َﻣﺎ َﻛﺎﻧُﻮْ ﻳَ ْﻌ َﻤ ُﻠ َ‬ ‫ﻮ َﻓ ُﻐﻠِﺒُﻮْ‬ ‫)ﻷﻋﺮ‪(١١٩-١١٧ :Y‬‬

‫َﻒ َﻣﺎ ﻳَْﺄﻓ ُ‬ ‫ِﻲ ﺗَ ْﻠﻘ ُ‬ ‫ﻮ‬ ‫ِﻜ َ‬ ‫َﻓﺈِ‪ َ:‬ﻫ َ‬ ‫ُﻫﻨَﺎﻟ َ‬ ‫ِﻳﻦ﴾‬ ‫ِﻚ َﻧ َﻘ َﻠﺒُﻮْ َﺻﺎ ِﻏﺮ َ‬

‫ ﻋﻠﻰ ¦ﻮ ﻣﺎ !  ﻵﻳﺎ‪ ،N‬ﻣﻊ !< ;‪ x‬ﻣﺎ ﻓﻌﻠﻪ ﻫﺆﻻ ﻷﺷﺨﺎ‪Ó‬‬ ‫ ﻟﻀﻌﺔ‪.‬‬ ‫ﻟﺬﻳﻦ ﺳﺤﺮ  ﻟﻨﺎ‹ ﻣﻦ ﻗﺒﻞ ;ﺛﺮ  ﻋﻠﻴﻬﻢ ﳕﺎ ﻫﻮ ﻓﻚ‪ ،‬ﺑﺎ¬  ﺑﺎﻟﺬ‪Z‬‬ ‫ﱠ‬ ‫ ; ﻟﺌﻚ ﻟﺬﻳﻦ ﻳﺆﻣﻨﻮ‪ x‬ﲟﺰﻋﻢ ﺧﺮﻗﺎ ž ;ﻗﺼﻰ !ﺟﺔ ﲢﺖ ﻏﻼ‪ °‬ﻣﻦ ﻟﻌﻠﻢ‬ ‫ ﺑﺘﺄﺛ‪ Y‬ﻟﺴﺤﺮ  ﻋﺼﺮﻧﺎ ﻟﺮﻫﻦ‪ ،‬ﻳﻨﺬ! ‪ x‬ﺣﻴﺎִדﻢ ﻟﻠﺪﻓﺎ´ ﻋﻨﻬﺎ‪ ،‬ﻓﺴﻮ‪°‬‬ ‫ﻳﺴﻘﻂ ﺷﺄ‪U‬ﻢ ﻳُﺬﻟﻮ ﻣﺎ ¨ ﻳﺘﺨﻠﻮ ﻋﻦ ﻫﺬ\ ﳌﺰﻋﻢ‪L ،‬ﻟﻚ ﺣﻴﻨﻤﺎ ﺗﻈﻬﺮ‬ ‫ﳊﻘﻴﻘﺔ ‪é‬ﻼ ﺑﻜﺎﻣﻞ ﻣﻌﺎﻧﻴﻬﺎ‪" ،‬ﻳﺒﻄﻞ ﺗﺄﺛ‪ Y‬ﻟﺴﺤﺮ"‪.‬‬ ‫ ﻳﺸﺮ‪ Ø‬ﻣﺎﻟﻜﻮŽ ﻣﻮﺟﺮﻳﺪ‪ (Malcolm Muggeridge) ¹‬ﻟﺬ¯‬ ‫ﻇﻞ ﻳﻨﺎﻓﺢ ﻋﻦ ﻧﻈﺮﻳﺔ ﻟﺘﻄﻮ! ﺣ… ﻧﺎﻫﺰ ﻟﺴﺘﲔ ﻣﻦ ﻋﻤﺮ\‪ ،‬ﻛﺎ‪ x‬ﻓﻴﻠﺴﻮﻓ»‬ ‫ﻣﻠﺤﺪ‪ ،v‬ﻟﻜﻨﻪ ;!< ﳊﻘﺎﺋﻖ ﻣﻦ ﺑﻌﺪ ﻟﻮﺿﻊ ﻟﺬ¯ ﺳﺘﺘﺮ‪ £‬ﻟﻴﻪ ﻧﻈﺮﻳﺔ ﻟﺘﻄﻮ!‬ ‫ ﳌﺴﺘﻘﺒﻞ ﻟﻘﺮﻳﺐ ﻗﺎﺋﻼ‪:‬‬ ‫"ﻧ® ;ﻧﺎ ﻧﻔﺴﻲ ﺻﺮ‪ N‬ﻣﻘﺘﻨﻌﺎ ﺑﺄ‪ x‬ﻧﻈﺮﻳﺔ ﻟﺘﻄﻮ! ﺳﺘﻜﻮ‪ x‬ﺣﺪ‪ £‬ﻣﻮ‬ ‫ﳌﺰ‪ Ø‬ﳌﻮﺟﻮ‪ D‬ﺑﻜﺘﺐ ﺗﺎ!ﻳﺦ ﳌﺴﺘﻘﺒﻞ ﻻ ﺳﻴﻤﺎ  ﳌﺠﺎﻻ‪ N‬ﻟ™ ُﻃﺒﻘﺖ‬ ‫ﻓﻴﻬﺎ‪ .‬ﺳﻴﺘﻠﻘﻰ ﺟﻴﻞ ﳌﺴﺘﻘﺒﻞ ﺑﺎﻟﺪﻫﺸﺔ ﳊ‪ DY‬ﻋﺘﻨﺎ· ﻓﺮﺿﻴﺔ ﻣﺘﻬﺮﺋﺔ ﻳﻜﺘﻨﻔﻬﺎ‬ ‫ﻟﻐﻤﻮ¸ ﺑﺴﺬﺟﺔ ﻻ ﻳﺼﺪﻗﻬﺎ ﻋﻘﻞ" ‪٢٩.‬‬ ‫‪١٠٧‬‬

‫ﺳـﺮ ﻻﺑﺘﻼ‬ ‫ّ‬

‫ ﻫﺬ ﳌﺴﺘﻘﺒﻞ ﻟﻴﺲ ﺑﺒﻌﻴﺪ‪ ،‬ﺑﻞ ﻋﻠﻰ ﻟﻌﻜﺲ ﻣﻦ ‪L‬ﻟﻚ‪ ،‬ﻓﺈ‪ x‬ﻟﺒﺸﺮ‬ ‫ ﳌﺴﺘﻘﺒﻞ ﻟﻘﺮﻳﺐ ﻟﻠﻐﺎﻳﺔ‪ ،‬ﺳﻴﺪ!ﻛﻮ‪ x; x‬ﳌﺼﺎﻓﺎ‪ N‬ﻟﻴﺴﺖ ‪ »q‬ﺳﻮ‪°‬‬ ‫ﻳﺘﻢ ﻻﻋﺘﺮ‪ °‬ﺑﺄ‪ x‬ﻧﻈﺮﻳﺔ ﻟﺘﻄﻮ! ﳕﺎ ﻫﻲ ;ﻛ_ ﺧﺪﻋﺔ ;ﺷﺪ ;ﻧﻮ´ ﻟﺴﺤﺮ ‬ ‫ﺗﺎ!ﻳﺦ ﻟﻌﺎ¨‪ .‬ﺳﺮﻋﺎ‪ x‬ﻣﺎ ﺑﺪ; ﻫﺬ ﻟﺴﺤﺮ ﻟﺸﺪﻳﺪ ﻳﻨﺤﺴﺮ ﻋﻦ ﻟﻨﺎ‹  ﺷ…‬ ‫;¦ﺎ ﻷ!¸‪ ،‬ﺑﺎ‪ N‬ﻟﻜﺜ‪ x Y‬ﳑﻦ ﻗﻔﻮ ﻋﻠﻰ ﺳﺮ ﺧﺪﻋﺔ ﻟﺘﻄﻮ!‪ ،‬ﻳﺘﺴﺎﻟﻮ‪x‬‬ ‫ﺑﺪﻫﺸﺔ ﺣ‪ DY‬ﻛﻴﻒ ﻧﻄﻠﺖ ﻫﺬ\ ﳋﺪﻋﺔ ﻋﻠﻴﻬﻢ‪.‬‬

‫‪١٠٨‬‬

‫ﻫﺎ
 ﻳﺤﻴﻰ )ﻋﺪﻧﺎ ﻗﻄﺎ
(‬

‫﴿ َﻗﺎﻟُ ُﺴ ْﺒ َﺤﺎ َﻨ َ َﻻ ِﻋﻠ َْ ﻟَ َﻨﺎ ﻻﱠ َﻤﺎ َﻋﻠ ْﱠﻤ َﺘ َﻨﺎ‬ ‫ِﻴـ ﴾‬ ‫ِ ﱠﻨ َ َ ْﻨ َ َ‬ ‫ِﻴـ َ‬ ‫ﻟﺤﻜ ُ‬ ‫ﻟﻌﻠ ُ‬ ‫ﻟﺒﻘ‪٣٢ :‬‬

‫‪١٠٩‬‬

‫ﺳـﺮ ﻻﺑﺘﻼ‬ ّ 1. Fiqh as-Sunnah, vol. 4, no. 13. 2. Bediuzzaman Said Nursi, Risale-i Nur Collection, The Words, The Second Station of the Twentieth Word. 3. Bediuzzaman Said Nursi, Risale-i Nur Collection, The Words, The Eleventh Word. 4. Bediuzzaman Said Nursi, Risale-i Nur Collection, The Flashes,The Twenty-Fifth Flash, Ninth Remedy. 5. Bediuzzaman Said Nursi, Risale-i Nur Collection, The Words, The Nineteenth Word, Tenth Droplet. 6. Bediuzzaman Said Nursi, Risale-i Nur Collection, The Flashes, The Second Flash, Third Reason. 7. Bediuzzaman Said Nursi, Risale-i Nur Collection, Maktubat. 8. Bediuzzaman Said Nursi, Risale-i Nur Collection, The Words, The Second Station of the Twentieth Word. 9. Bediuzzaman Said Nursi, The Risale-i Nur Collection, The Rays, The Fourteenth Ray, Letters. 10.Sidney Fox, Klaus Dose, Molecular Evolution and The Origin of Life, New York: Marcel Dekker, 1977, p. 2 11. Alexander I. Oparin, Origin of Life, (1936) New York, Dover Publications, 1953, p.196 12.“New Evidence on Evolution of Early Atmosphere and Life”, Bulletin of the American Meteorological Society, vol. 63, Nov 1982, pp. 1328-1330 13.Stanley Miller, Molecular Evolution of Life: Current Status of the Prebiotic Synthesis of Small Molecules, 1986, p. 7 14.Jeffrey Bada, Earth, Feb 1998, p. 40 15.Leslie E. Orgel, The Origin of Life on Earth, Scientific American, vol. 271, Oct 1994, p. 78 16.Charles Darwin, The Origin of Species: A Facsimile of the First Edition, Harvard University Press, 1964, p. 189 17.Charles Darwin, The Origin of Species: A Facsimile of the First Edition, Harvard University Press, 1964, p. 184

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(
‫ﻫﺎ
 ﻳﺤﻴﻰ )ﻋﺪﻧﺎ ﻗﻄﺎ‬ 18. B. G. Ranganathan, Origins?, Pennsylvania: The Banner Of Truth Trust, 1988 19. Charles Darwin, The Origin of Species: A Facsimile of the First Edition, Harvard University Press, 1964, p. 179 20.Derek A. Ager, “The Nature of the Fossil Record”, Proceedings of the British Geological Association, vol. 87, 1976, p. 133 21.Douglas J. Futuyma, Science on Trial, New York: Pantheon Books, 1983, p. 197 22.Solly Zuckerman, Beyond The Ivory Tower, New York: Toplinger Publications, 1970, pp. 75-94; Charles E. Oxnard, “The Place of Australopithecines in Human Evolution: Grounds for Doubt”, Nature, vol. 258, p. 389 23.J. Rennie, “Darwin’s Current Bulldog: Ernst Mayr”, Scientific American, Dec 1992 24.Alan Walker, Science, vol. 207, 1980, p. 1103; A. J. Kelso, Physical Antropology, 1. ed, New York: J. B. Lipincott Co., 1970, p. 221; M. D. Leakey, Olduvai Gorge, vol. 3, Cambridge: Cambridge University Press, 1971, p. 272 25.Time, Nov 1996 26.S. J. Gould, Natural History, vol. 85, 1976, p. 30 27. Solly Zuckerman, Beyond The Ivory Tower, New York: Toplinger Publications, 1970, p. 19 28.Richard Lewontin, “The Demon-Haunted World”, The New York Review of Books, 9 Jan 1997, p. 28 29.Malcolm Muggeridge, The End of Christendom, Grand Rapids: Eerdmans, 1980, p. 43

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