Prophet Muhammad Saas 1b Sa

  • December 2019
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‫ﻳﺘﺨﺬ ﺑﻌﺾ ﻟﻨﺎ‪ U‬ﻓﻲ "ﻳﺎﻣﻨﺎ ﻫﺬ‪ g‬ﻛﺜﻴﺮ ﻣﻨﻬﻢ ﻟﺸﺒﺎ‪" ،f‬ﻧﺎﺳﺎ ﻳﻌﺘﺒﺮ ﻧﻬﻢ ﻗﺪ ‪ ،d‬ﻳﻘﻠﺪ ﻧﻬﻢ‬ ‫ﻓﻲ "ﺧﻼﻗﻬﻢ "ﻃﻮ ﻫﻢ ﺗﺼﺮﻓﺎﺗﻬﻢ ﺣﺘﻰ ﻣﻈﻬﺮﻫﻢ ﻣﻠﺒﺴﻬﻢ‪ ،‬ﻣﺤﺎ ﻟﻴﻦ ﻻﻗﺘﺪ‪ O‬ﺑﻬﻢ‬ ‫ﻟﻴﻜﻮﻧﻮ ﻣﺜﻠﻬﻢ‪ .‬ﻏﻴﺮ < "ﻛﺜﺮ ﻫﺆﻻ‪ O‬ﻟﻴﺴﻮ ﻋﻠﻰ ﺳﻠﻮ‪ j‬ﻗﻮﻳﻢ‪ ،‬ﻻ ﻳﺘﺒﻌﻮ ﻟﻄﺮ‪ e‬ﻟﺼﺤﻴﺤﺔ‬ ‫ﻓﻲ ﻟﺤﻴﺎ‪ d‬ﻻ ﻳﻤﻠﻜﻮ ﻧﺼﻴﺒﺎ ﻣﻦ ﻷﺧﻼ‪ .e‬ﻟﺬ "ﺻﺒﺢ ﺗﺮﻏﻴﺐ ﻟﻨﺎ‪ U‬ﺣﺜﻬﻢ ﻋﻠﻰ ﻻﻗﺘﺪ‪O‬‬ ‫ﺑﺄﺻﺤﺎ‪ f‬ﻷﺧﻼ‪ e‬ﻟﺴﻠﻮ‪ j‬ﻟﻘﻮﻳﻢ ﻣﺴﺆ ﻟﻴﺔ ﻫﺎﻣﺔ " ﻋﻠﻰ ﻟﻤﺴﻠﻢ " ﻳﺪ ‪/ " ;< ،j‬‬ ‫" ﻳﻘﺘﺪ‪ q‬ﺑﺄﺣﺪ ﻳﺘﺒﻊ ﻃﺮﻳﻘﺘﻪ ﺳﻠﻮﺑﻪ ﻳﺘﻤﺜﻞ ﺑﻪ‪ ،‬ﻓﺴﻮ‪ T‬ﻟﻦ ﻳﺠﺪ ﺳﻮ‪ p‬ﻧﺒﻴﻨﺎ ﻣﺤﻤﺪ )‪(n‬‬ ‫ﻟﻤﺜﻞ ﻷﻋﻠﻰ ﻟﻪ‪ .‬ﻫﺬ‪ g‬ﻟﺤﻘﻴﻘﺔ ﺗﻘﺮﻫﺎ ﻵﻳﺔ ﻟﻜﺮﻳﻤﺔ‪:‬‬ ‫ﻮ ﱠ‬ ‫ﺎ ﻳَ ْﺮ ُﺟﻮ ﷲﱠَ َ ﻟْﻴَ ْﻮ َ ْﻵ ِﺧ َﺮ َ ; َ‬ ‫ﺎ ﻟَ ُﻜ ْﻢ ﻓِﻲ َ ُﺳ ِ‬ ‫َﻛ َﺮ‬ ‫ﷲِ "ُ ْﺳ َﻮ ٌ‪َ d‬ﺣ َﺴﻨَ ٌﺔ ﻟ َِﻤ ْﻦ َﻛ َ‬ ‫َﺪ َﻛ َ‬ ‫﴿ﻟَﻘ ْ‬ ‫ﱠَ‬ ‫ِﻴﺮ﴾ ﺳﻮ ‪ d‬ﻷﺣﺰ‪٢١ - f‬‬ ‫ﷲ َﻛﺜ ً‬ ‫ﻧﺤﻦ ﻟﺬﻳﻦ ﻟﻢ ﻧﺮ ﺟﻪ ﻟﺮﺳﻮ ) ‪ ( n‬ﻟﻢ ﻧﻌﺶ ﻋﻄﺮ‪ ،g‬ﻟﻨﺎ ﻓﻲ ﻵﻳﺎ‪ %‬ﻟﻘﺮ‪Q‬ﻧﻴﺔ‬ ‫ ﻷﺣﺎ‪/‬ﻳﺚ ﻟﻨﺒﻮﻳﺔ "ﺧﺒﺎ ﻟﺴﻴﺮ‪ d‬ﻟﻄﺎﻫﺮ‪ d‬ﻣﻌﺎﻟﻢ ﺿﺤﺔ ﻟﻠﺴﻴﺮ ﻋﻠﻰ ﻫﺬ‪ g‬ﻟﺘﺸﺒﻪ ﺑﺄﺧﻼﻗﻪ‬ ‫ ﻟﻤﺠﺎﻫﺪ‪ d‬ﺑﺼﺎﻟﺢ ﻷﻋﻤﺎ ﻟﻜﻲ ﻧﻜﻮ ﺗﺤﺖ ﻟﻮﺋﻪ ﻳﻮ ﻟﻘﻴﺎﻣﺔ ﺑﺎﻟﻘﺮ‪ f‬ﻣﻨﻪ‪.‬‬ ‫< ﻣﻦ "ﻫﺪ‪ T‬ﻫﺬ ﻟﻜﺘﺎ‪ ،f‬ﻟﺘﻌﺮﻳﻒ ﻟﺘﺬﻛﻴﺮ ﺑﺠﻮﻧﺐ ﻋﺪﻳﺪ‪ d‬ﻣﻦ ﺳﻴﺮ‪ d‬ﻧﺒﻴﻨﺎ‬ ‫)‪ (n‬ﻟﺘﺮﻏﻴﺐ ﻟﺘﺸﻮﻳﻖ <ﻟﻰ ﻻﻫﺘﺪ‪ O‬ﺑﺴﻴﺮﺗﻪ ﻟﺠﻤﻴﻠﺔ "ﺧﻼﻗﻪ ﻟﻜﺮﻳﻤﺔ ﺷﺨﺼﻴﺘﻪ‬ ‫ﻷﺻﻴﻠﺔ‪.‬‬

‫ﺣﻮ ﻟﻜﺎﺗﺐ‬

‫ ﻟﺪ ﻋﺪﻧﺎ " ﻗﻄﺎ ﻋﺎ ‪ ،١٩٥٦‬ﻫﻮ ﻳﺴﺘﻌﻤﻞ ﻻﺳﻢ ﻟﻤﺴﺘﻌﺎ ﻫﺎ ‬ ‫ﻳﺤﻴﻰ‪ .‬ﻣﻨﺬ ﻟﺜﻤﺎﻧﻴﺎ‪ %‬ﻣﻦ ﻟﻘﺮ ﻟﻤﺎﺿﻲ ﻛﺘﺐ ﻋﺪ‪ ً/‬ﻛﺒﻴﺮً ﻣﻦ ﻟﻤﺆﻟﻔﺎ‪%‬‬ ‫ﻓﻲ ﻣﻮﺿﻴﻎ ﻣﺨﺘﻠﻔﺔ‪< ،‬ﻳﻤﺎﻧﻴﺔ ﻋﻠﻤﻴﺔ ﺳﻴﺎﺳﻴﺔ‪< ،‬ﻻ ﺟﺎﻧﺐ ;ﻟﻚ ﻳﻮﺟﺪ‬ ‫ﻟﻠﻜﺎﺗﺐ ﻣﺆﻟﻔﺎ‪ %‬ﻓﻲ ﻏﺎﻳﺔ ﻷﻫﻤﻴﺔ ﺗﻜﺸﻒ ‪E‬ﻳﻒ "ﺗﺒﺎ‪ C‬ﻧﻈﺮﻳﺔ ﻟﺘﻄﻮ ‪ ،‬ﺗﻔﻨﺪ‬ ‫‪/‬ﻋﺎ‪O‬ﺗﻬﻢ‪ ،‬ﺗﻔﻀﺢ ﻟﺼﻼ‪ %‬ﻟﺨﻔﻴﺔ‪ ،‬ﺑﻴﻦ ﻟﺪ ﻳﻨﻴﺔ ﻷﻳﺪﻳﻮﻟﻮﺟﻴﺎ‪%‬‬ ‫ﻟ ّﺪﻣﻮﻳﺔ‪.‬‬ ‫ ﻫﺪ‪ T‬ﻟﻤﺆﻟﻒ ﻟﺮﺋﻴﺴﻲ ﻣﻦ ‪" O‬ﻋﻤﺎﻟﻪ ﻫﻮ <ﻳﺼﺎ ﻧﻮ ﻟﻘﺮ‪ Q‬ﻟﻜﺮﻳﻢ‬ ‫ّ‬ ‫ ﻟﺘﻔﻜﺮ ﻓﻲ ﻗﻀﺎﻳﺎ‬ ‫<ﻟﻰ ﺷﺘﻰ ﺑﻘﺎ‪ C‬ﻟﻌﺎﻟﻢ‪/ ،‬ﻓﻊ ﻟﻨﺎ‪ U‬ﺑﺬﻟﻚ <ﻟﻰ ﻟﺘﻔﻜﻴﺮ‬ ‫<ﻳﻤﺎﻧﻴﺔ "ﺳﺎﺳﻴﺔ ﻣﺜﻞ ﺟﻮ‪ /‬ﷲ ﺗﻌﺎﻟﻰ ﺣﺪﻧﻴﺘﻪ‪ ،‬ﻟﻴﻮ ﻵﺧﺮ‪ ،‬ﻛﺬﻟﻚ‬ ‫ﻛﺸﻒ ﻷﺳﺲ ﻟﻤﺘﻬﺎ ﻧﺔ ﻟﻨﻈﻢ ﻟﺠﺎﺣﺪﻳﻦ ﺳﻠﻮﻛﻴﺎﺗﻬﻢ ﻟﻤﻨﺤﺮﻓﺔ‪< .‬ﻟﻰ ﺣ ّﺪ ﻵ ﺗﺮﺟﻢ ﻟﻠﻜﺎﺗﺐ ﻧﺤﻮ‬ ‫ﻟﻘﺮ‪ .O‬ﺑﺈ; ‬ ‫‪ ٢٥٠‬ﻣﺆﻟﻔﺎً <ﻟﻰ ‪ ٥٧‬ﻟﻐﺔ ﻣﺨﺘﻠﻔﺔ‪ ،‬ﻫﻲ ﺗﺤﻀﻰ ﺑﺎﻫﺘﻤﺎ ﺑﺎﻟﻎ ﻣﻦ ﻗﺒﻞ ﺷﺮﻳﺤﺔ ﺳﻌﺔ ﻣﻦ ّ‬ ‫ﷲ ﺗﻌﺎﻟﻰ ﺳﻮ‪ T‬ﺗﻜﻮ ﻛﻠﻴﺎ‪ %‬ﻫﺎ ﻳﺤﻴﻰ ﺧﻼ ﻟﻘﺮ ﻟﻮﺣﺪ ﻟﻌﺸﺮﻳﻦ‪ ،‬ﺳﻴﻠﺔ ﻟﻠﺒﻠﻮ‪ c‬ﺑﺎﻹﻧﺴﺎ ﻓﻲ‬ ‫ﺷﺘﻰ "ﻧﺤﺎ‪ O‬ﻟﻌﺎﻟﻢ <ﻟﻰ ﻣﺮﺗﺐ ﻟﺴﻜﻴﻨﺔ ﻟﺴﻼ ﻟﺼﺪ‪ e‬ﻟﻌﺪ ﻟﺠﻤﺎ ﻟﺴﻌﺎ‪ d/‬ﻟﺘﻲ ﺟﺎ‪ O‬ﻟﺘﻌﺮﻳﻒ‬ ‫ﺑﻬﺎ ﻓﻲ ﻟﻘﺮ‪ Q‬ﻟﻜﺮﻳﻢ‪.‬‬

‫ ﺣﺠﺠﻪ ﻟ ّﺪﻣﻐﺔ‪ .‬ﻟﻜﺎﺗﺐ ﻻ ﻳﺴﻌﻰ ﻣﻦ  ﻋﻤﻠﻪ‬ ‫ﻧﺎﺑﻌﺔ ﻣﻦ ﻗﻮ" ﺣﻜﻤﺔ ﻟﻘﺮ ُ‬ ‫ﻫﺬ ‪4‬ﻟﻰ ﻧﻴﻞ ﻟﻤﺪﻳﺢ ﻟﺜﻨﺎ ‪4‬ﻧﻤﺎ ﻫﺪﻓﻪ ﻏﺎﻳﺘﻪ ﻫﺪﻳﺔ ﻟﻨﺎ‪ /‬ﻟﺴﻴﺮ ﺑﻬﻢ ﻓﻲ ﻃﺮﻳﻖ‬ ‫;‪ 9‬ﺑﺢ ; ﻣﻜﺴﺐ ﻣﺎ ّ‪.9:‬‬ ‫ﻹﻳﻤﺎ‪ ،‬ﻛﻤﺎ ّ‬ ‫ﻫﻤﻪ ﺗﺤﺼﻴﻞ ّ‬ ‫; ﻟﻴﺲ ّ‬ ‫ ﻋﻠﻰ ﺿﻮ ﻫﺬ‪ B‬ﻟﺤﻘﺎﺋﻖ‪ ،‬ﻓﺈ ﻟﺬﻳﻦ ﻳﺴﺎﻫﻤﻮ ﻓﻲ ﻧﺸﺮ ﻫﺬ‪ B‬ﻟﻜﺘﺐ ﻳﺤﺜﻮ‬ ‫ﻟﻨﺎ‪ /‬ﻋﻠﻰ ﻗﺮﺗﻬﺎ ﻟﺘﻜﻮ ﺳﻴﻠﺔ ﻟﻬﺪﻳﺘﻬﻢ ﻫﻢ ﻓﻲ ﻟﺤﻘﻴﻘﺔ ﻳﻘﺪﻣﻮ ﺧﺪﻣﺔ ﻟﻠﺪﻳﻦ‬ ‫ﻻ ﺗﻘ ّﺪ ﺑﺜﻤﻦ‪.‬‬ ‫ﻓﺈ ﻟﻌﻤﻞ ﻋﻠﻰ ﻧﺸﺮ ﻟﻜﺘﺐ ﻟﺘﻲ ﺛﺒﺖ ﺑﺎﻟﺘﺠﺮﻳﺔ ;ﻧﻬﺎ‬ ‫ ﻋﻠﻰ ﻫﺬ ﻷﺳﺎ‪ّ ،/‬‬ ‫ﻟﺸﻜﻮ‪ M‬ﻟﺘﺮ ّ‪ ::‬ﻻ‬ ‫ﺗﺸﻮ‪ P‬ﻷ‪O‬ﻫﺎ ﺗُﺪﺧﻞ ﻟﺒﻠﺒﻠﺔ ﻋﻠﻰ ﻷﻓﻜﺎ ﺗﺰﻳﺪ ﻣﻦ ّ‬ ‫ﺗﺄﺛﻴﺮ ﻗﻮﻳّﺎ ﺣﺎﺳ ًﻤﺎ ﻓﻲ ﻃﺮ‪ :‬ﻟﺸﺒﻬﺎ‪ U‬ﻣﻦ ﻟﻘﻠﻮ‪ ،T‬ﻳُﻌﺘﺒﺮ َﻣﻀﻴﻌ ًﺔ ﻟﻠﺠﻬﺪ‬ ‫ﺗﻤﻠﻚ ً‬ ‫ ﻟﻮﻗﺖ‪ .‬ﻣﻦ ﻟﻮﺿﺢ ; ﻫﺬ‪ B‬ﻟﻤﺆﻟﻔﺎ‪ U‬ﻟﻢ ﺗﻜﻦ ﻟﺘﺘﺮ‪ M‬ﻛﻞ ﻫﺬ ﻟﺘﺄﺛﻴﺮ ﻟﻮ ﻛﺎﻧﺖ‬ ‫ﺗﺮﻛﺰ ﻋﻠﻰ ﺑﻴﺎ ﻟﻘﻮ" ﻷ‪:‬ﺑﻴﺔ ﻟﻠﻜﺎﺗﺐ ;ﻛﺜﺮ ﻣﻦ ﺗﺮﻛﻴﺰﻫﺎ ﻋﻠﻰ ﻟﻬﺪ‪ Z‬ﻟﺴﺎﻣﻲ‬ ‫ﻟﻤﺘﻤﺜﻞ ﻓﻲ ﻫﺪﻳﺔ ﻟﻨﺎ‪ ./‬ﻣﻦ ﻟﺪﻳﻪ ;‪:‬ﻧﻰ ﺷﻚ ﻓﻲ ‪O‬ﻟﻚ ﻓﻴﻤﻜﻨﻪ ; ﻳﺘﺤﻘّﻖ ﻣﻦ‬ ‫; ﻟﻐﺎﻳﺔ ﻟﻘﺼﻮ` ﻫﻲ ‪:‬ﺣﺾ ﻹﻟﺤﺎ‪ :‬ﻧﺸﺮ ;ﺧﻼ^ ﻟﻘﺮ ﻣﻦ ﺧﻼ\ ﺗﺄﺛﻴﺮ ﻫﺬ‬ ‫ﻟﺠﻬﺪ ‪4‬ﺧﻼﺻﻪ ﻧﺠﺎﺣﻪ‪.‬‬ ‫ﻳﺘﻌﻴﻦ ‪ M:4‬ﺣﻘﻴﻘﺔ ﻣﻬﻤﺔ‪ ،‬ﻫﻲ ; ﻟﻈﻠﻢ ﻟﻔﻮﺿﻰ ﻟﺴﺎﺋﺪﻳﻦ ﻟﻴﻮ‪ b‬ﻓﻲ ;ﻧﺤﺎ‬ ‫ﻷ‪ d‬ﻣﺎ ﻳﺘﻌﺮ‪ d‬ﻟﻪ ﻟﻤﺴﻠﻤﻮ ﻣﻦ ;‪َ `O‬ﺳﺒﺒﻪ ّ‬ ‫ﺗﺤﻜﻢ ﻟﻔﻜﺮ ﻹﻟﺤﺎ‪ 9:‬ﻓﻲ‬ ‫ﺷﺆ  ﻟﻌﺎﻟﻢ‪ .‬ﻟﻄﺮﻳﻖ ﻟﺬ‪ 9‬ﻳﻀﻤﻦ ﻟﺨﻼ‪ e‬ﻣﻦ ﻫﺬ ﻛ ّﻠﻪ ﻫﻮ ‪4‬ﻟﺤﺎ^ ﻟﻬﺰﻳﻤﺔ‬ ‫ﺑﺎﻟﻔﻜﺮ ﻹﻟﺤﺎ‪ 9:‬ﺑﻴﺎ ﺣﻘﺎﺋﻖ ﻹﻳﻤﺎ ‪4‬ﺟﻼ ﻷﺧﻼ^ ﻟﻘﺮﻧﻴﺔ ﺑﺤﻴﺚ ﻳُﺼﺒﺢ‬ ‫ﻟﻨّﺎ‪ /‬ﻗﺎ‪:‬ﻳﻦ ﻋﻠﻰ ﻟﺘﻤﺴﻚ ﺑﻬﺎ‪ .‬ﺑﺎﻟﻨﻈﺮ ‪4‬ﻟﻰ ﺣﺎﻟﺔ ﻟﻌﺎﻟﻢ ﻣﺎ ﻳُﺮ‪ :‬ﻟﻪ ﻣﻦ ﻣﺰﻳﺪ‬ ‫ ﻟﺸﺮ  ﻟﺪﻣﺎ ﻓﺈﻧﻪ ﻣﻦ ﻟﻀﺮ ‪ 9‬ﻟ ُﻤﺴﺎﻋﺔ ﻗﺪ‬ ‫ﺟﺮ‪4 B‬ﻟﻰ ﻟﻔﺴﺎ‪ّ :‬‬ ‫ّ‬ ‫ﻟﻤﺴﺘﻄﺎ‪4 j‬ﻟﻰ ﻟﻘﻴﺎ‪ b‬ﺑﻤﺎ ﻫﻮ ﺿﺮ ‪4 ،9‬ﻻ ﻓﻘﺪ ﻳُﻘﻀﻰ ﻷﻣﺮ‬ ‫ ﻻ‪ U‬ﺣﻴﻦ ﻣﻨﺎ‪ .e‬ﺧﻼ\ ﻟﻘﺮ ﻟﻮﺣﺪ ﻟﻌﺸﺮﻳﻦ‪ ،‬ﺑﺈ‪O‬‬ ‫َ‬ ‫ﺗﻜﻮ ﻛﻠﻴّﺎ‪ U‬ﻫﺎ  ﻳﺤﻴﻰ ‪-‬ﻣﻦ ﺧﻼ\‬ ‫ﷲ ﺗﻌﺎﻟﻰ ﺳﻮ‪Z‬‬ ‫ُ‬ ‫ﻧﻬﻮﺿﻬﺎ ﺑﻬﺬ‪ B‬ﻟﻤﻬ ّﻤﺔ‪ -‬ﻟﻮﺳﻴﻠﺔ ﻟﻠﻮﺻﻮ\ ﺑﺎﻟﻨّﺎ‪4 /‬ﻟﻰ ﻣﺮﺗﺐ‬ ‫ﻟﺴﻜﻴﻨﺔ ﻟﺴﻼ‪ b‬ﻟﺼﺪ^ ﻟﻌﺪ\ ﻟﺠﻤﺎ\ ﻟﺴﻌﺎ‪":‬‬ ‫ﻟﺘﻲ ; ﺿﺤﻬﺎ ﻟﻨﺎ ﻟﻘﺮ ﻟﻜﺮﻳﻢ‪.‬‬

‫ﺣﻮ\ ﳌﺆﻟﻒ‬ ‫ﻳﺘﻜﻮ ﻻﺳﻢ ﻟﻤﺴﺘﻌﺎ ﻟﻠﻜﺎﺗﺐ ﻣﻦ "ﻫﺎ " "ﻳﺤﻴﻰ" ﻓﻲ ‪O‬ﻛﺮ` ﻣﻮﻗﺮ" ﻟﻠﻨﺒﻴﻴﻦ ﻟﻠﺬﻳﻦ‬ ‫ﺟﺎ‪:‬ﻻ ﺿﺪ ﻟﻜﻔﺮ ﻹﻟﺤﺎ‪ ،:‬ﺑﻴﻨﻤﺎ ﻳﻈﻬﺮ ﻟﺨﺎﺗﻢ ﻟﻨﺒﻮ‪ 9‬ﻋﻠﻰ ﻟﻐﻼ‪ Z‬ﻣ ًﺰ ﻻﺗﺒﺎ‪ p‬ﻟﻤﻌﺎﻧﻲ ﻟﺘﻲ‬ ‫; ﻟﻘﺮ ﻟﻜﺮﻳﻢ‬ ‫ﺗﺤﺘﻮﻳﻬﺎ ﻫﺬ‪ B‬ﻟﻜﺘﺐ ﺑﻤﻀﻤﻮ ﻫﺬ ﻟﺨﺎﺗﻢ‪ .‬ﻳﺸﻴﺮ ﻫﺬ ﻟﺨﺎﺗﻢ ﻟﻨﺒﻮ‪4 9‬ﻟﻰ ّ‬ ‫ ; ﻧﺒﻴﻨﺎ ﻣﺤﻤﺪ ﺻﻠﻰ ﷲ ﻋﻠﻴﻪ ﺳﻠﻢ ﻫﻮ ﺧﺎﺗﻢ ﻟﻨﺒﻴﻴﻦ‪ .‬ﻗﺪ ﺗﺨﺬ‬ ‫ﻫﻮ ﺧﺮ ﻟﻜﺘﺐ ﻟﺴﻤﺎ ﻳﺔ‪ّ ،‬‬ ‫ﻟﻜﺎﺗﺐ ﻟﻨﻔﺴﻪ ﻟﻘﺮ ﻟﻜﺮﻳﻢ ﻟﺴﻨﺔ ﻟﻨّﺒﻮﻳﺔ ‪:‬ﻟﻴ ً‬ ‫ﻼ ﻣﺮﺷ ًﺪ‪ ،‬ﻓﻲ ﺟﻤﻴﻊ ﻟﻤﺆﻟﻔﺎ‪; U‬ﺧﺬ ﻟﻌﻬﺪ‬ ‫ﻋﻠﻰ ﻧﻔﺴﻪ ﺑﻨﺴﻒ ﺟﻤﻴﻊ ﻷﺳﺲ ﻟﺘﻲ ﺗﻘﻮ‪ b‬ﻋﻠﻴﻬﺎ ﻟﻨﻈﻢ ﻹﻟﺤﺎ‪:‬ﻳﺔ ‪4‬ﺑﻄﺎ\ ﻛﻞ ﻟﻤﺰﻋﻢ ﻟﺘﻲ‬ ‫ﺗﻘﻮ‪ b‬ﻋﻠﻴﻬﺎ ﻟﺤﺮﻛﺎ‪ U‬ﻟﻤﻨﺎﻫﻀﺔ ﻟﻠ ّﺪﻳﻦ‪ .‬ﻳﻌﺘﺒﺮ ﻫﺬ ﻟﺨﺎﺗﻢ ﻟﺬ‪َ 9‬ﻣﻬﺮ ﺑﻪ ﻛﺘﺒﻪ ﺑﻤﺜﺎﺑﺔ ٍ‬ ‫‪4‬ﻋﻼ ﻋﻦ‬ ‫;ﻫﺪﻓﻪ ﻫﺬ‪.B‬‬ ‫ﺗﺪ  ﺟﻤﻴﻊ ﻛﺘﺐ ﻟﻤﺆﻟﻒ ﺣﻮ\ ﻫﺪ‪ Z‬ﺋﻴﺴﻲ ﻫﻮ ﺗﺒﻠﻴﻊ ﻧﻮ ﻟﻘﺮ ﺳﺎﻟﺘﻪ ﻟﺠﻤﻴﻊ ﻟﻨﺎ‪،/‬‬ ‫ ﺣﺜﻬﻢ ﻋﻠﻰ ﻹﻳﻤﺎ ﺑﻮﺟﻮ‪ :‬ﷲ ﺣﺪﻧﻴﺘﻪ ﻟﻴﻮ‪ b‬ﻵﺧﺮ‪ ،‬ﻋﺮ‪ d‬ﺗﻬﺎﻓﺖ ﻟﻨﻈﻢ ﻹﻟﺤﺎ‪:‬ﻳﺔ‬ ‫ ﻓﻀﺤﻬﺎ ﻋﻠﻰ ﻟﻤﻺ‪.‬‬ ‫ﺗﺤﻀﻰ ﻛﺘﺐ ﻫﺎ  ﻳﺤﻴﻰ ﺑﻘﺒﻮ\ ﻫﺘﻤﺎ‪ b‬ﻛﺒﻴﺮﻳﻦ ﻓﻲ ﺷﺘﻰ ;ﻧﺤﺎ ﻟﻌﺎﻟﻢ؛ ﻣﻦ ﻟﻬﻨﺪ ‪4‬ﻟﻰ‬ ‫;ﻣﺮﻳﻜﺎ‪ ،‬ﻣﻦ ‪4‬ﻧﻜﻠﺘﺮ ‪4‬ﻟﻰ ;ﻧﺪ ﻧﻴﺴﻴﺎ‪ ،‬ﻣﻦ ﺑﻮﻟﻮﻧﻴﺎ ‪4‬ﻟﻰ ﻟﺒﻮﺳﻨﺔ‪ ،‬ﻣﻦ ‪4‬ﺳﺒﺎﻧﻴﺎ ‪4‬ﻟﻰ ﻟﺒﺮ‪v‬ﻳﻞ‪ ،‬ﻣﻦ‬ ‫ﻣﺎﻟﻴﺰﻳﺎ ‪4‬ﻟﻰ ‪4‬ﻳﻄﺎﻟﻴﺎ‪ ،‬ﻣﻦ ﻓﺮﻧﺴﺎ ‪4‬ﻟﻰ ﺑﻠﻐﺎﻳﺎ  ﺳﻴﺎ‪.‬‬ ‫ﺗﺮﺟﻤﺖ ُﻛﺘﺐ ﻟﻤﺆﻟّﻒ ‪4‬ﻟﻰ ﻟﻌﺪﻳﺪ ﻣﻦ ﻟ ّﻠﻐﺎ‪ U‬ﻷﺟﻨﺒﻴﺔ‪ ،‬ﻣﻦ ﺑﻴﻦ ﺗﻠﻚ ﻟﻠﻐﺎ‪ :U‬ﻹﻧﻜﻠﻴﺰﻳﺔ‬ ‫ ﻟﻔﺮﻧﺴﻴﺔ ﻷﻟﻤﺎﻧﻴﺔ ﻹﻳﻄﺎﻟﻴﺔ ﻹﺳﺒﺎﻧﻴﺔ ﻟﺒﺮﺗﻐﺎﻟﻴﺔ ﻷ ‪:‬ﻳﺔ ﻟﻌﺮﺑﻴﺔ ﻷﻟﺒﺎﻧﻴﺔ ﻟﺮ ﺳﻴﺔ‬ ‫ ﻟﺒﻮﺳﻨﻴﺔ ﻹ ﻳﻐﻮﻳﺔ ﻻﻧﺪ ﻧﻴﺴﻴﺔ ﻟﻤﺎﻻ ﻳﺔ ﻟﺒﻨﻐﺎﻟﻴﺔ ﻟﺼﺮﺑﻴﺔ ﻟﺒﻠﻐﺎﻳﺔ ﻟﺼﻴﻨﻴﺔ‬ ‫ ﻟﺴﻮﺣﻠﻴﺔ )ﻟﻐﺔ ﻣﺴﺘﻌﻤﻠﺔ ﻓﻲ ﺗﻨﺰﻧﻴﺎ( ﻟﻐﺔ ﻟﻬﻮﺳﻪ )ﻟﻐﺔ ﻣﻨﺘﺸﺮ" ﻓﻲ ‪4‬ﻓﺮﻳﻘﻴﺎ(‪ ،‬ﻟﻐﺔ ﻟ ّﺪﻳﻮﻟﻬﻲ‬ ‫)ﻟﻐﺔ ﻣﺴﺘﺨﺪﻣﺔ ﻓﻲ ﻣﻮﻳﺲ( ﻟﺪﻧﻤﺎﻛﻴﺔ ﻟﻤﺠﺮﻳﺔ ﻏﻴﺮﻫﺎ ﻣﻦ ﻟﻠﻐﺎ‪ .U‬ﻫﻨﺎ‪4 M‬ﻗﺒﺎ\ ﻛﺒﻴﺮ‬ ‫ﻋﻠﻰ ﻗﺮ" ﻫﺬ‪ B‬ﻟﻜﺘﺐ ﺑﻬﺬ‪ B‬ﻟﻠﻐﺎ‪.U‬‬ ‫ﻛﺒﻴﺮ ﻓﻲ ﻛﺎﻓﺔ ;ﻧﺤﺎ ﻟﻌﺎﻟﻢ‪ .‬ﻗﺪ ﻛﺎﻧﺖ‬ ‫ﻟﻘﺪ ;ﺛﺒﺘﺖ ﻫﺬ‪ B‬ﻟﻤﺆﻟﻔﺎ‪ U‬ﺟﺪﺗﻬﺎ‪ ،‬ﺟﺪ‪ U‬ﺗﻘﺪﻳﺮ ً‬ ‫ﺳﺒﺒًﺎ ﻓﻲ ﻫﺪﻳﺔ ﻛﺜﻴﺮ ﻣﻦ ﻟﻨﺎ‪4 /‬ﻟﻰ ﻃﺮﻳﻖ ﻹﻳﻤﺎ ﺳﺎﻫﻤﺖ ﻣﻦ ﺟﺎﻧﺐ ﺧﺮ ﻓﻲ ﺗﻘﻮﻳﺔ ‪4‬ﻳﻤﺎ ﻛﺜﻴﺮ‬ ‫ﻣﻦ ﻟﻤﺆﻣﻨﻴﻦ‪ .‬ﻛﻞ ﻣﻦ ﻳﻘﺮ; ﻫﺬ‪ B‬ﻟﻜﺘﺐ ﻳﺘﺄﻣﻞ ﻓﻴﻬﺎ ﻳﻼﺣﻆ ﺑﻮﺿﻮ‪ z‬ﻟﺤﻜﻤﺔ ﻟﺒﺎﻟﻐﺔ ﻟﺘﻲ ﺗﻜﻤﻦ‬ ‫ﻓﻴﻬﺎ ﻟﺴﻬﻮﻟﺔ ﻟﻤﻮﺟﻮ‪ ":‬ﺑﻴﻦ ﺛﻨﺎﻳﺎ ﺳﻄﻮﻫﺎ ﻟﺼﺪ^ ﻟﺬ‪ 9‬ﻳﻤﻴﺰ ;ﺳﻠﻮﺑﻬﺎ ﻟﻌﻤﻖ ﻓﻲ ﺗﻨﺎ \‬ ‫ﻟﻘﻀﺎﻳﺎ ﻟﻌﻠﻤﻴﺔ‪ .‬ﻣﺎ ﻳﻤﻴّﺰ ﻫﺬ‪ B‬ﻟﻤﺆﻟﻔﺎ‪; U‬ﻳﻀﺎ ُﺳﺮﻋﺔ ﺗﺄﺛﻴﺮﻫﺎ ﺿﻤﺎ ﻧﺘﺎﺋﺠﻬﺎ ﻋﺪ‪ b‬ﻟﻘﺪ" ﻋﻠﻰ‬ ‫ﻧﻘﺾ ﻣﺎ ﻓﻴﻬﺎ ‪:‬ﺣﻀﻪ‪ .‬ﻛﻞ ﻣﻦ ﻳﻘﺮ; ﻫﺬ‪ B‬ﻟﻜﺘﺐ ﻳﺘﺄﻣﻞ ﻓﻴﻬﺎ ﺑﻌﻤﻖ ﻟﻦ ﻳﻜﻮ ﺑﺈﻣﻜﺎﻧﻪ ﺑﻌﺪ ‪O‬ﻟﻚ‬ ‫ﻟ ّﺪﻓﺎ‪ j‬ﻋﻦ ﻟﻔﻠﺴﻔﺎ‪ U‬ﻟﻤﺎ‪:‬ﻳﺔ ﻵ ﻹﻟﺤﺎ‪:‬ﻳﺔ ﻷﻓﻜﺎ ﻟ ُﻤﻨﺤﺮﻓﺔ ﻷﺧﺮ`‪.‬‬ ‫ ‪ O4‬ﺣﺪ| ; ﻧﺎﻓﺢ ﻣﻨﺎﻓﺢ ﻋﻦ ﺗﻠﻚ ﻟﻨﻈﺮﻳﺎ‪ U‬ﺑﻌﺪ ﻣﻄﺎﻟﻌﺔ ﻫﺬ‪ B‬ﻟﻤﺆﻟﻔﺎ‪ U‬ﻓﻠﻦ ﻳﻜﻮ ‪O‬ﻟﻚ‬ ‫ﺗﻢ ‪:‬ﺣﻀﻪ ‪4‬ﺑﻄﺎﻟﻪ‪ .‬ﻻ ﺷﻚ ; ﻫﺬ‪ B‬ﻟﺨﺼﺎﺋﺺ‬ ‫ﻟﺴﻨﺪ‬ ‫ﺳﻮ` ﻋﻦ ﻋﻨﺎ ٍ‪ :‬ﻋﺎﻃﻔﻲ ّ‬ ‫ﻟﻌﻠﻤﻲ ﻗﺪ ّ‬ ‫ﻷ ّ‬ ‫ّ‬

‫ﻣﺤﻤﺪ‬ ‫ﺻﻠﻰ ﷲ ﻋﻠﻴﻪ ﺳﻠﻢ‬

‫ﻫﺎ  ﻳﺤﻴﻰ‬

‫‪Harun Yahya‬‬

‫ﻣﺤﺘﻮﻳﺎ‪ C‬ﻟﻜﺘﺎ‪A‬‬ ‫ﻟﻤﺪﺧﻞ ‪٩.............................................‬‬ ‫ﻟﺨﻠﻖ ﻟﺠﻤﻴﻞ ﻟﻠﺮﺳﻮ ‬ ‫"‪ "#‬ﻛﻤﺎ  ﻓﻲ ﻟﻘﺮ ﻟﻜﺮﻳﻢ‪١٣ ...................‬‬ ‫ﺗﺒﻠﻴﻎ ﻟﺮﺳﻮ ﻟﻠﺮﺳﺎﻟﺔ‪٨٨...............................‬‬ ‫ﻟﺸﻤﺎﺋﻞ ﻟﺸﺮﻳﻔﺔ ﻟﻠﺮﺳﻮ ) ‪١٣٩.................. ( #‬‬ ‫ﻟﺴﻴﺮ‪ 3‬ﻟﺠﻤﻴﻠﺔ ﻟﺴﻴﺪﻧﺎ ﺳﻮ ﷲ ) ‪١٧٩.......... ( #‬‬ ‫ﻟﺮﺳﻮ ) ‪ ( #‬ﻳﺨﺒﺮﻧﺎ ﻋﻦ‬ ‫ﻵﺗﻲ ﻣﻦ ﻷﺣﺪ‪٢٠٣ ...............................8‬‬ ‫ﻟﺨﺎﺗﻤﺔ ‪٢٦٢ .........................................‬‬ ‫ﻧﻬﻴﺎ ﻟ ّﺪﻳﻨﻴﺔ ‪٢٦٦ .................................‬‬

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‫‪4‬ﻟﻰ ﻟﻘﺮ ﻟﻜﺮ‪b‬‬ ‫ ﻟﻤﻮﺿﻴﻊ ﻹﻳﻤﺎﻧﻴﺔ ﻟﻤﻮﺟﻮ ﻓﻲ ﺟﻤﻴﻊ ﻛﺘﺐ ﻟﻤﺆﻟﻒ‬ ‫ﻣﺸﺮ‪$‬ﺣﺔ ‪$‬ﻣﻮﺿﺤﺔ ﻓﻲ ﺿﻮ* ﻵﻳﺎ( ﻟﻘﺮ‪%‬ﻧﻴﺔ‪$ .‬ﻫﺬ! ﻟﻜﺘﺐ ﺗﺪﻋﻮ ﻟﻨﺎ‬ ‫ﺟﻤﻴﻌﺎ ﻟﻰ ﻓﻬﻢ ﻫﺬ! ﻵﻳﺎ( ‪$‬ﻟﻌﻴﺶ ‪$‬ﻓﻘﺎ ﻟﺘﻌﺎﻟﻴﻤﻬﺎ‪ .‬ﻟﻘﺪ ﺗﻢ ﺷﺮ‪ 0‬ﺟﻤﻴﻊ‬ ‫ً‬ ‫ﻟﻤﻮﺿﻴﻊ ﻟﻤﺘﻌﻠﻘﺔ ﺑﺂﻳﺎ( ﷲ ﺑﺤﻴﺚ ﻻ ﺗﺒﻘﻰ ﻫﻨﺎ= ‪ <:‬ﺷﺒﻬﺔ ‪ $:‬ﺗﺮ ﻓﻲ ‪9‬ﻫﻦ‬ ‫ﻳﺴﺮ‬ ‫ﻟﻘﺎ‪  .LM‬ﻷﺳﻠﻮ‪ I‬ﻟﺴﻠﺲ ‪$‬ﻟﺴﻬﻞ ‪$‬ﻟﺮﺻﻴﻦ ﻟﻤﻨﺒﻌﺚ ﻣﻦ ﻟﻘﻠﺐ ﻫﻮ ﻟﺬ< ﱠ‬ ‫ﻓﻬﻢ ﻫﺬ! ﻟﻜﺘﺐ ﻣﻦ ﻗِﺒﻞ ﻟﺠﻤﻴﻊ ﺻﻐﺎ‪$ M‬ﻛﺒﺎ‪$ ،M‬ﻣﻦ ﻛﻞ ﻓﺌﺎ( ﻟﻤﺠﺘﻤﻊ‪ ،‬ﺑﺴﻬﻮﻟﺔ‬ ‫‪ <: $$‬ﺻﻌﻮﺑﺔ‪$ ،‬ﻫﻮ ﻟﺬ< ﺟﻌﻞ ﻫﺬ! ﻟﻜﺘﺐ ﻛﺘﺒًﺎ ﻻ ﺗﺴﺘﻄﻴﻊ ‪ :‬ﺗﺘﺮﻛﻬﺎ ﻗﺒﻞ ﺗﻤﺎ‪T‬‬ ‫ﻗﺮ*ﺗﻬﺎ‪$ .‬ﺣﺘﻰ ﻟﺬﻳﻦ ﺗﺨﺬ‪ $‬ﻣﻮﻗﻔﺎ ﻣﻌﺎ‪M‬ﺿﺎ ﻟﻠﺪﻳﻦ ﻳﺘﺄﺛﺮ‪ $‬ﺑﺎﻟﺤﻘﺎﺋﻖ ﻟﻤﺬﻛﻮ‪ M‬ﻓﻲ ﻫﺬ!‬ ‫ﻟﻜﺘﺐ‪$ ،‬ﻻ ﻳﺴﺘﻄﻴﻌﻮ ﺣﺾ ﺻﺤﺔ ﻣﺤﺘﻮﻳﺎﺗﻬﺎ‪.‬‬ ‫‪$‬ﻛﻤﺎ ﻳﺴﺘﻄﻴﻊ ﻟﻘﺮ* ﻗﺮ* ﻫﺬ ﻟﻜﺘﺎ‪$ I‬ﻟﻜﺘﺐ ﻷﺧﺮ] ﻟﻠﻤﺆﻟﻒ ﻋﻠﻰ ﻧﻔﺮ‪ ،‬ﻓﻬﻢ‬ ‫ﻳﺴﺘﻄﻌﻴﻮ ﻗﺮ*ﺗﻬﺎ ﺑﺸﻜﻞ ﺟﻤﺎﻋﻲ‪ $: ،‬ﻣﻨﺎﻗﺸﺘﻬﺎ ﻓﻴﻤﺎ ﺑﻴﻨﻬﻢ ‪$‬ﻟﺘﺴﺎﻣﺮ ﺣﻮﻟﻬﺎ‪  .‬ﻗﺮ* ﻫﺬ!‬ ‫ﻟﻜﺘﺐ ﺑﺸﻜﻞ ﺟﻤﺎﻋﻲ ‪$‬ﻧﻘﻞ ﻛﻞ ﻓﺮ ‪:M‬ﻳﻪ ‪$‬ﺧﺒﺮﺗﻪ ﻟﻰ ﻵﺧﺮﻳﻦ ‪:‬ﻣﺮ ﻣﻔﻴﺪ ﺟﺪ‪.‬‬ ‫ﻋﻼ‪ $‬ﻋﻠﻰ ﻫﺬ‪ ،‬ﻓﺈ ﻟﻤﺴﺎﻫﻤﺔ ﻓﻲ ﺗﻌﺮﻳﻒ ﻫﺬ! ﻟﻜﺘﺐ – ﻟﺘﻲ ﻟﻢ ﺗﺆﻟﱠﻒ ﻻ ﻟﻮﺟﻪ ﷲ ﺗﻌﺎﻟﻰ‬ ‫‪$‬ﻟﻤﺮﺿﺎﺗﻪ – ‪$‬ﻧﺸﺮﻫﺎ ﺑﻴﻦ ﻟﻨﺎ ﺗُ َﻌﺪ ﺧﺪﻣﺔ ﻳﻤﺎﻧﻴﺔ ﻛﺒﻴﺮ‪ ،‬ﻷ ﻷﻟﺔ ‪$‬ﻟﺒﺮﻫﻴﻦ ﻟﺘﻲ ﻳﻮ‪M‬ﻫﺎ‬ ‫ﻟﻤﺆﻟﻒ ﻓﻲ ﻫﺬ! ﻟﻜﺘﺐ ﻗﻮﻳﺔ ﺟﺪ ‪$‬ﻣﻘﻨﻌﺔ‪ ،‬ﻟﺬ ﻛﺎ ﻋﻠﻰ ﻛﻞ ﻣﻦ ﻳﺮﻳﺪ ﺧﺪﻣﺔ ﻫﺬ ﻟﺪﻳﻦ ﺗﺸﻮﻳﻖ‬ ‫ﻵﺧﺮﻳﻦ ﻟﻘﺮ*ﺗﻬﺎ ‪$‬ﻻﺳﺘﻔﺎ ﻣﻨﻬﺎ‪.‬‬ ‫ﻧﻨﺎ ﻧﺄﻣﻞ ‪ :‬ﻳﺘﺴﻊ ‪$‬ﻗﺖ ﻟﻘﺎ‪ LM‬ﻟﻼﻃﻼ‪ e‬ﻋﻠﻰ ﺳﺘﻌﺮ‪ d‬ﻟﻜﺘﺐ ﻷﺧﺮ]‪ ،‬ﻟﺬ< ﻧﻘﺪﻣﻪ‬ ‫ﻓﻲ ﻧﻬﺎﻳﺔ ﻫﺬ ﻟﻜﺘﺎ‪ ،I‬ﻟﻴﻜﻮ ﻋﻠﻰ ﻋﻠﻢ ﺑﻮﺟﻮ ﻣﻨﺎﺑﻊ ﱠﺛﺮ ‪$‬ﻣﺼﺎ‪ M‬ﻏﻨﻴﺔ ﻣﻦ ﻟﻜﺘﺐ ﻓﻲ‬ ‫ﻟﻤﻮﺿﻴﻊ ﻹﻳﻤﺎﻧﻴﺔ ‪$‬ﻟﺴﻴﺎﺳﻴﺔ‪ ،‬ﻟﺘﻲ ﺗﻌﺪ ﻗﺮ*ﺗﻬﺎ ﻣﻔﻴﺪ ‪$‬ﻣﻤﺘﻌﺔ ﻟﻠﻐﺎﻳﺔ‪.‬‬ ‫ﻻ ﺗﺮ] ﻓﻲ ﻫﺬ! ﻟﻜﺘﺐ ﻣﺎ ﺗﺮ! ﻓﻲ ﺑﻌﺾ ﻟﻜﺘﺐ ﻷﺧﺮ] ﻣﻦ ‪]jM‬‬ ‫ﺷﺨﺼﻴﺔ ﻟﻠﻤﺆﻟﻒ‪$ ،‬ﻻ ﺗﺮ] ﺷﺮ‪$‬ﺣﺎ ‪$‬ﻳﻀﺎﺣﺎ( ﻣﺴﺘﻨﺪ ﻟﻰ ﻣﺼﺎ‪M‬‬ ‫ﻣﺸﺒﻮﻫﺔ‪$ ،‬ﻻ ‪ <:‬ﻧﻘﺺ ‪ $:‬ﻗﺼﻮ‪ M‬ﻓﻲ ‪:‬ﺳﻠﻮ‪ I‬ﻷ‪$ I‬ﻟﺘﻮﻗﻴﺮ‬ ‫ﻟﻮﺟﺐ ﺗﺨﺎ‪ !9‬ﺗﺠﺎ! ﻟﻤﻔﺎﻫﻴﻢ ‪$‬ﻟﻤﻮﺿﻴﻊ ﻟﻤﻘ ﱠﺪﺳﺔ‪$ ،‬ﻻ‬ ‫ﻳﺠﺮ ﻟﻘﺎ‪ LM‬ﻟﻰ ﻟﺤﻴﺮ ‪$‬ﻟﺘﺮ ‪ $:‬ﻟﻰ ﻟﻴﺄ‬ ‫ﻣﺎ ُ‬ ‫‪$‬ﻟﻘﻨﻮ‪.m‬‬

‫‪Harun Yahya‬‬

‫ﻟﻤﺪﺧﻞ‬

‫ ﺳﻴﺪﻧﺎ ﻣﺤﻤﺪ ) ‪$ ( p‬ﻛﻤﺎ ﻗﺎ‪ n‬ﷲ ﺗﻌﺎﻟﻰ ﻓﻴﻪ ﴿ ‪ ...‬ﻟﻜﻦ ﺳﻮ\ ﷲ‬ ‫ ﺧﺎﺗﻢ ﻟﻨﺒﻴﻴﻦ ﴾ )ﺳﻮ" ﻷﺣﺰ‪ (٤٠/ T‬ﺣﻘﺎ ﺧﺎﺗﻢ ﻷﻧﺒﻴﺎ* ‪$‬ﻟﻤﺮﺳﻠﻴﻦ ﻟﻰ‬ ‫ﻟﻨﺎ ‪ ،‬ﻣﺆﻳﺪ ﺑﻜﺘﺎﺑﻪ ﻟﻌﺰﻳﺰ ‪ ،‬ﺻﺎﺣﺐ ﻟﺨﻠﻖ ﻟﻌﻈﻴﻢ‪ ،‬ﻣﺜﺎ‪ n‬ﻟﺨﺸﻴﺔ ﷲ ‪$‬ﻣﻤﺜﻞ‬ ‫‪ $M9‬ﻟﺘﻘﻮ] ‪ ،‬ﺣﺒﻴﺐ ﷲ ﺗﻌﺎﻟﻰ‪$ ،‬ﻟﻤﺜﻞ ﻷﻋﻠﻰ ﻟﻠﺒﺸﺮﻳﺔ‪M ،‬ﻓﻴﻊ ﻟﺪ‪M‬ﺟﺎ( ﻋﻨﺪ‬ ‫ﷲ‪$$ ،‬ﻟﻲ ﻟﻤﺆﻣﻨﻴﻦ ‪$‬ﺣﺒﻴﺒﻬﻢ ‪$‬ﻗﺮ‪ I‬ﻟﻨﺎ ﻟﻰ ﻧﻔﻮﺳﻬﻢ‪.‬‬ ‫ﻟﻘﺪ ﺗﺤﻤﻞ ﺧﺎﺗﻢ ﻟﺮﺳﻞ ) ‪ ( p‬ﻣﺴﺆ‪$‬ﻟﻴﺔ ﺟﺴﻴﻤﺔ ‪$‬ﺣﻤﻼ ﻋﻈﻴﻤﺎ ﻋﻨﺪﻣﺎ‬ ‫ﺗﻠﻘﻰ ﻟﻮﺣﻲ ﴿ ‪4‬ﻧﺎ ﺳﻨﻠﻘﻲ ﻋﻠﻴﻚ ﻗﻮﻻ ﺛﻘﻴﻼ ﴾‪ .‬ﻟﻤﺰﻣﻞ – ‪$ ." – ٥‬ﻗﺪ‬ ‫ﺑﻠﻎ ﻟﺮﺳﻮ‪ ( p ) n‬ﻷﻣﺎﻧﺔ ‪ ]:$‬ﻟﺮﺳﺎﻟﺔ ‪:‬ﺣﺴﻦ ‪$ ،*:‬ﺻﺒﺢ ﻗﺎﺋﺪ ﻟﺒﺸﺮﻳﺔ ‪$‬‬ ‫ﺣﺎﻳﻬﺎ ﻟﻰ ﻟﻬﺪﻳﺔ ‪$‬ﻣﺜﺎﻻ ﻳﺤﺘﺬ] ‪$‬ﻫﺎﻳﺎ ﻟﻰ ﻟﻨﻮ‪$ M‬ﻟﻬﺪ]‪.‬‬ ‫ﻧﺤﻦ ﻟﺬﻳﻦ ﻟﻢ ﻧﺮ ‪$‬ﺟﻪ ﻧﺒﻴﻨﺎ ﻷﻛﺮ‪$ T‬ﻟﻢ ﻧﻌﺶ ﻋﺼﺮ!‪ ،‬ﻟﻨﺎ ﻓﻲ ﻵﻳﺎ( ﻟﻘﺮ‪%‬ﻧﻴﺔ‬ ‫‪$‬ﻷﺣﺎﻳﺚ ﻟﻨﺒﻮﻳﺔ ‪: $‬ﺧﺒﺎ‪ M‬ﺳﻴﺮﺗﻪ ﻟﻄﺎﻫﺮ‪ ،‬ﻣﻌﺎﻟﻢ ‪$‬ﺿﺤﺔ ﻟﻠﺴﻴﺮ ﻋﻠﻰ ﻃﺮﻳﻘﻪ‬ ‫‪$‬ﻟﺘﺸﺒﻪ ﺑﺄﺧﻼﻗﻪ ‪$‬ﻟﻤﺠﺎﻫﺪ ﺑﺼﺎﻟﺢ ﻷﻋﻤﺎ‪ n‬ﻟﻜﻲ ﻧﻜﻮ ﺗﺤﺖ ﻟﻮ*! ﻳﻮ‪T‬‬ ‫ﻟﻘﻴﺎﻣﺔ ‪$‬ﺑﺎﻟﻘﺮ‪ I‬ﻣﻨﻪ ) ‪.( p‬‬ ‫ﻳﺘﺨﺬ ﺑﻌﺾ ﻟﻨﺎ ‪$‬ﻟﻜﺜﻴﺮ ﻣﻦ ﻟﺸﺒﺎ‪ I‬ﻓﻲ ‪:‬ﻳﺎﻣﻨﺎ ﻫﺬ!‪ ،‬ﻧﺎﺳﺎ ﻳﻌﺘﺒﺮ‪$‬ﻧﻬﻢ‬ ‫ﻗﺪ‪ $‬ﻟﻬﻢ ﻳﻘﻠﺪ‪$‬ﻧﻬﻢ ﻓﻲ ‪:‬ﺧﻼﻗﻬﻢ ‪:$‬ﻃﻮ‪M‬ﻫﻢ ‪$‬ﺗﺼﺮﻓﺎﺗﻬﻢ‪$ ،‬ﻣﻠﺒﺴﻬﻢ ‪$‬ﻣﻈﻬﺮﻫﻢ ‪،‬‬ ‫‪$‬ﻳﺤﺎ‪$‬ﻟﻮ ﻻﻗﺘﺪ* ﺑﻬﻢ ﻟﻴﻜﻮﻧﻮ ﻣﺜﻠﻬﻢ‪ .‬ﻏﻴﺮ  ﻛﺜﺮ ﻫﺆﻻ* ﻟﻴﺴﻮ ﻋﻠﻰ ﺳﻠﻮ=‬ ‫‪9‬‬

‫‪Hz.‬‬ ‫‪Muhammed‬‬ ‫)‪(s.a.v.s‬‬ ‫‪Muhammed‬‬ ‫)‪(s.a.v.s.‬‬

‫ﲔ‬ ‫﴿ ‪ُ 9ِO‬ﻗ ﱠﻮ ٍ" ِﻋ ْﻨ َﺪ ‪ 9ِO‬ﻟْ َﻌ ْﺮ ِ‪َ P‬ﻣ ِﻜ ٍ‬ ‫ﲔ َ َﻣﺎ َﺻ ِ‬ ‫ﺎﺣﺒُ ُﻜ ْﻢ ﺑ َِﻤ ْﺠﻨُ ٍ‬ ‫ﺎ‪ j‬ﺛ ﱠَﻢ ;َ ِﻣ ٍ‬ ‫ﻮ ﴾‬ ‫ُﻣ َﻄ ٍ‬ ‫ﺳﻮ" ﻟﺘﻜﻮﻳﺮ ‪٢٢ - ٢٠‬‬

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‫ﻫﺎ  ﻳﺤﻴﻰ )ﻋﺪﻧﺎ ; ﻗﻄﺎ(‬

‫ﻗﻮﻳﻢ ‪$‬ﻻ ﻳﺘﺒﻌﻮ ﻟﻄﺮﻳﻖ ﻟﺼﺤﻴﺤﺔ ﻓﻲ ﻟﺤﻴﺎ‪$ ،‬ﻫﻢ ﻻ ﻳﻤﻠﻜﻮ ﻧﺼﻴﺒﺎ ﻣﻦ‬ ‫ﻷﺧﻼ‪ .w‬ﻟﺬﻟﻚ ﺻﺒﺢ ﺗﺮﻏﻴﺐ ﻟﻨﺎ ‪$‬ﺣﺜﻬﻢ ﻋﻠﻰ ﻻﻗﺘﺪ* ﺑﺄﺻﺤﺎ‪ I‬ﻷﺧﻼ‪w‬‬ ‫‪$‬ﻟﺴﻠﻮ= ﻟﻘﻮﻳﻢ ﻣﺴﺆ‪$‬ﻟﻴﺔ ﻫﺎﻣﺔ ﺑﺤﺪ ‪9‬ﺗﻪ‪  .‬ﻋﻠﻰ ﻟﻤﺴﻠﻢ ‪ :‬ﻳﺪ‪M: 9 =M‬‬ ‫‪ :‬ﻳﻘﺘﺪ< ﺑﺄﺣﺪ ‪$‬ﻳﺘﺒﻊ ﻃﺮﻳﻘﺘﻪ ‪ $‬ﻳﺘﻤﺜﻞ ﺑﻪ‪ ،‬ﻓﻠﻦ ﻳﺠﺪ ﺳﻮ] ﻧﺒﻴﻨﺎ ﻣﺤﻤﺪ ) ‪( p‬‬ ‫ﻟﻤﺜﻞ ﻷﻋﻠﻰ‪$ .‬ﻫﺬ ﻣﺎ ﺗﻘﺮ‪ !M‬ﻵﻳﺔ ﻟﻜﺮﻳﻤﺔ‬

‫ﻮ\ ﱠ‬ ‫ﺎ ﻟَ ُﻜ ْﻢ ﻓِﻲ َ ُﺳ ِ‬ ‫ﺎ ﻳَ ْﺮ ُﺟﻮ‬ ‫ﷲِ ;ُ ْﺳ َﻮ ٌ" َﺣ َﺴﻨَ ٌﺔ ﻟِ َﻤ ْﻦ َﻛ َ‬ ‫َﺪ َﻛ َ‬ ‫﴿ ﻟَﻘ ْ‬ ‫ﷲﱠَ َ ﻟْﻴ ْﻮ َ‪ْ b‬ﻵ ِﺧﺮ َ ‪ َ O‬ﱠَ‬ ‫ِﻴﺮ ﴾ ﻷﺣﺰ‪٢١ – T‬‬ ‫َﻛ َﺮ ﷲ َﻛﺜ ً‬ ‫َ‬ ‫َ‬

‫ ‪:‬ﻧﺒﻴﺎ* ﷲ ‪M$‬ﺳﻠﻪ ﺟﻤﻴﻌﻬﻢ ﻫﻢ ﻗﺪ‪ $‬ﺣﺴﻨﺔ ﻟﻠﻤﺆﻣﻨﻴﻦ‪ ،‬ﻣﺜﻠﻬﻢ ﻛﻤﺜﻞ‬ ‫ﺳﻴﺪﻧﺎ ﻣﺤﻤﺪ ) ‪$ ،( p‬ﻫﻢ ﻣﻦ ‪M‬ﺿﻲ ﷲ ﻋﻨﻬﻢ‪ ،‬ﻳﻘﻮ‪ n‬ﷲ ﺗﻌﺎﻟﻰ ﻓﻴﻬﻢ‬

‫ِﻢ ﻋ ِْﺒ َﺮ ٌ" ِ ُﻷ ْ ﻟِﻲ َْ‬ ‫ﻷﻟْﺒَ ِ‬ ‫ﺎ َﺣﺪِﻳﺜًﺎ‬ ‫ﺎ‪َ T‬ﻣﺎ َﻛ َ‬ ‫َﺪ َﻛ َ‬ ‫﴿ ﻟَﻘ ْ‬ ‫ﺎ ﻓِﻲ َﻗ َﺼ ِﺼﻬ ْ‬ ‫ْﺼ َ‬ ‫ِﻳﻖ ﻟﱠﺬِ‪ 9‬ﺑَْﻴ َﻦ ﻳَ َﺪﻳْ ِﻪ َ ﺗَﻔ ِ‬ ‫ﻴﻞ ُﻛ ﱢﻞ َﺷ ْﻲ ٍ َ ُﻫ ًﺪ`‬ ‫ﻳُ ْﻔﺘَ َﺮ` َ ﻟَ ِﻜ ْﻦ ﺗَ ْﺼﺪ َ‬ ‫ﻮ ﴾ " ﻳﻮﺳﻒ – ‪١١١‬‬ ‫َ َ ْﺣ َﻤ ًﺔ ﻟِ َﻘ ْﻮ ٍ‪ b‬ﻳُ ْﺆ ِﻣﻨُ َ‬

‫ ﻣﻦ ‪:‬ﻫﺪ‪ y‬ﻫﺬ ﻟﻜﺘﺎ‪ I‬ﻟﺘﻌﺮﻳﻒ ‪$‬ﻟﺘﺬﻛﻴﺮ ﺑﺠﻮﻧﺐ ﻋﺪﻳﺪ ﻣﻦ ﺳﻴﺮ‬ ‫ﻧﺒﻴﻨﺎ )‪$ ، (p‬ﻟﺘﺮﻏﻴﺐ ﻓﻲ ﻻﻗﺘﺪ* ﺑﻪ ‪$‬ﻻﻫﺘﺪ* ﺑﺴﻴﺮﺗﻪ ﻟﺠﻤﻴﻠﺔ ‪: $‬ﺧﻼﻗﻪ‬ ‫ﻟﺤﻤﻴﺪ‪ .‬ﻟﻘﺪ ‪9‬ﻛﺮ ﻟﻨﺎ ) ‪ ( p‬ﻓﻲ ﻟﺤﺪﻳﺚ " ﺗﺮﻛﺖ ﻓﻴﻜﻢ ;ﻣﺮﻳﻦ ﻟﻦ ﺗﻀﻠﻮ ﻣﺎ‬ ‫ﺗﻤﺴﻜﺘﻢ ﺑﻬﻤﺎ ‪ ،‬ﻛﺘﺎ‪ T‬ﷲ ﺳﻨﺔ ﺳﻮﻟﻪ "‪$ ١‬ﻫﻞ ﻣﻦ ‪$‬ﺳﻴﻠﺔ ﻃﻬﺮ ‪:$‬ﻧﻘﻰ ﻣﻦ‬ ‫ﻛﺘﺎ‪ I‬ﷲ ‪$‬ﺳﻨﺔ ‪M‬ﺳﻮﻟﻪ ؟‪  .‬ﻟﺮﺳﻮ‪ ( p ) n‬ﻟﻰ ﺟﺎﻧﺐ ﻛﻮﻧﻪ ﻣﺜﺎﻻ ‪$‬ﻧﻤﻮ‪9‬ﺟﺎ‬ ‫ﻳﺤﺘﺬ] ﺑﺄﺧﻼﻗﻪ ﻟﻜﺮﻳﻤﺔ ‪ ،‬ﻓﺎﻧﻪ ﻋﻰ ﻟﻰ ﻟﺘﻤﺴﻚ ﺑﺄﻓﻀﻞ ﻟﺨﻠﻖ ‪: $‬ﺟﻤﻠﻪ " ﺛﻘﻞ‬ ‫ﺷﻲ ﻓﻲ ﻣﻴﺰ ﻟﻤﺆﻣﻦ ﺧﻠﻖ ﺣﺴﻦ "‪$ ٢‬ﻓﻲ ﺣﺪﻳﺚ ‪%‬ﺧﺮ " ﻟﺬ‪ 9‬ﻧﻔﺴﻲ ﺑﻴﺪ‪B‬‬ ‫ﻻ ﻳﺪﺧﻞ ﻟﺠﻨﺔ ‪4‬ﻻ ﺣﺴﻦ ﻷﺧﻼ^ "‪٣‬‬ ‫‪$‬ﺣﺮ< ﺑﺎﻟﻤﺆﻣﻨﻴﻦ ﺑﺮﺳﺎﻟﺘﻪ ‪$‬ﻟﻤﻘﺘﺪﻳﻦ ﺑﻬﺪﻳﻪ ‪ :‬ﻳﻈﻬﺮ‪ $‬ﻟﻠﺒﺸﺮﻳﺔ ﺟﻤﻌﺎ*‬ ‫ﻫﺬ! ﻟﺸﻤﺎﺋﻞ ﻟﻔﺎﺿﻠﺔ ﻗﻮﻻ ‪$‬ﻓﻌﻼ ‪$‬ﻋﻤﻼ ‪$‬ﺑﺠﻤﻴﻊ ﻟﻮﺳﺎﺋﻞ ﻟﻤﺘﻮﻓﺮ ﻓﻲ ﻋﺼﺮﻧﺎ‬ ‫ﻫﺬ‪.‬‬

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‫‪Harun Yahya‬‬

‫ﲔ  ﱠِﻻ‬ ‫﴿ َ َﻣﺎ ﻧُ ْﺮ ِﺳ ُﻞ ﻟْ ُﻤ ْﺮ َﺳ ِﻠ َ‬ ‫ِﻳﻦ َﻳُ َﺠﺎ ُ‬ ‫ِﻳﻦ‬ ‫ﻳﻦ َ ُﻣﻨ ِﺬ َ‬ ‫ِ ﻟﱠﺬ َ‬ ‫ُﻣﺒَ ﱢﺸ ِﺮ َ‬ ‫ِﻞ ﻟِﻴُ ْﺪ ِﺣ ُﻀﻮ ﺑِ ِﻪ ﻟْ َﺤ ﱠﻖ‬ ‫َﺮ ﺑِﺎﻟْﺒَﺎﻃ ِ‬ ‫َﻛﻔ ُ‬ ‫َﺗﱠ َﺨ ُﺬ ‪5‬ﻳَﺎﺗِﻲ َ َﻣﺎ ‪ُ2‬ﻧْ ِﺬ ُ ُﻫ ُﺰ ً ﴾‬ ‫ﺳﻮ< ﻟﻜﻬﻒ – ‪٥٦‬‬

‫‪10‬‬

‫‪Harun Yahya‬‬

‫ﻟﺨﻠﻖ ﻟﺠﻤﻴﻞ ﻟﻠﺮﺳﻮ\ "‪"e‬‬

‫ﻛﻤﺎ ‪ :‬ﻓﻲ ﻟﻘﺮ ﻟﻜﺮﻳﻢ‬

‫ﻟﻘﺪ ‪9‬ﻛﺮ ﷲ ﺗﻌﺎﻟﻰ ﻓﻲ ﻗﺮ‪:‬ﻧﻪ ﻟﻤﺠﻴﺪ ‪:‬ﺧﻼ‪ w‬ﻟﺮﺳﻮ‪$ ( p ) n‬ﺷﻴﻤﺔ‬ ‫ﻟﻌﺎﻟﻴﺔ‪:‬‬

‫  َﻣﺎ ;َﻧْ َﺖ ﺑِﻨِ ْﻌ َﻤ ِﺔ َﺑﱢ َﻚ ﺑ َِﻤ ْﺠﻨُ ٍ‬ ‫ِ ﻟَ َﻚ‬ ‫﴿ َ ﻟْ َﻘ َﻠ ِﻢ َ َﻣﺎ ﻳَ ْﺴ ُﻄ ُﺮ َ‬ ‫ﻮ َ ‪ 4‬ﱠ‬ ‫ََﻷ ْﺟ ًﺮ ﻏ َْﻴ َﺮ َﻣ ْﻤﻨُ ٍ‬ ‫ ‬ ‫ﻮ َ ‪ِ4‬ﻧﱠ َﻚ ﻟَ َﻌﻠﻰ ُﺧ ُﻠ ٍﻖ َﻋ ِﻈﻴ ٍﻢ َﻓ َﺴﺘُْﺒ ِﺼ ُﺮ َ ﻳُْﺒ ِﺼ ُﺮ َ‬ ‫ﺑِﺄَﻳﱢ ُ‬ ‫ِ َﺑﱠ َﻚ ُﻫ َﻮ ;َ ْﻋ َﻠ ُﻢ ﺑِ َﻤ ْﻦ َﺿ ﱠﻞ َﻋ ْﻦ َﺳﺒِﻴ ِﻠ ِﻪ َ ُﻫ َﻮ‬ ‫ﻮ ‪ 4‬ﱠ‬ ‫ﻴﻜ ْﻢ ﻟْ َﻤ ْﻔﺘُ ُ‬ ‫ِﻳﻦ ﴾ ﺳﻮ" ﻟﻘﻠﻢ ‪٧ – ١‬‬ ‫;َ ْﻋ َﻠ ُﻢ ﺑِﺎﻟْ ُﻤ ْﻬﺘَﺪ َ‬

‫ﻫﺬ! ﻵﻳﺎ( ﺗﺆﻛﺪ ﺳﺘﻤﺮ‪ M‬ﻛﺘﺴﺎ‪ I‬ﻟﻨﺒﻲ ﻟﻸﺟﺮ ‪$‬ﻟﺤﺴﻨﺎ( ‪$ ،‬ﺗﺨﺒﺮﻧﺎ‬ ‫ﻋﻦ ﺗﻘﻮ] ﻟﻨﺒﻲ ) ‪$ ( p‬ﺧﺸﻴﺘﻪ ﻣﻦ ‪M‬ﺑﻪ ‪$‬ﺗﻤﺘﺪﺣﻪ ﻟﻔﻀﺎﺋﻞ ‪:‬ﺧﻼﻗﻪ ‪$‬ﺳﻤﻮﻫﺎ‪.‬‬ ‫‪$‬ﻷﺧﻼ‪ w‬ﻟﺤﺴﻨﺔ ﻫﻲ ﻣﻦ ﻋﻈﻢ ﻻﻻ( ‪$‬ﻋﺎﺋﻢ ﻹﻳﻤﺎ ﺣﻴﺚ ﻗﺎ‪(p) n‬‬ ‫" ﻛﻤﺎ\ ﻹﻳﻤﺎ ﺣﺴﻦ ﻟﺨﻠﻖ "‪ ٤‬ﻛﻤﺎ ‪ $‬ﻣﻌﺮﻓﺔ ‪:‬ﺳﺲ ﻷﺧﻼ‪ w‬ﻟﻔﺎﺿﻠﺔ‬ ‫‪$‬ﻟﺒﺤﺚ ﻋﻨﻬﺎ ‪$‬ﺗﻄﺒﻴﻘﻬﺎ ﻫﻲ ﻛﺬﻟﻚ ﻣﻦ ‪:‬ﺳﻤﻰ ﻟﻌﺒﺎ( ‪.‬‬ ‫‪M$:‬ﻧﺎ ﻓﻲ ﻫﺬ ﻟﻔﺼﻞ ﻣﻦ ﻟﻜﺘﺎ‪ I‬ﺑﻌﻀﺎ ﻣﻦ ﻵﻳﺎ( ﻟﻘﺮ‪%‬ﻧﻴﺔ ﻣﻦ ﻟﺬﻛﺮ‬ ‫ﻟﺤﻜﻴﻢ ﻟﺘﻲ ﺗﻌﺪ ﺧﺼﺎﺋﺺ ‪$‬ﻓﻀﺎﺋﻞ ﻧﺒﻴﻨﺎ ﻟﻜﺮﻳﻢ ) ‪( p‬‬

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‫‪Hz.‬‬ ‫‪Muhammed‬‬ ‫)‪(s.a.v.s‬‬ ‫‪Muhammed‬‬ ‫)‪(s.a.v.s.‬‬

‫ِﻤ ْﻦ ُ‪ O‬ﱢﻛ َﺮ ﺑِﺂﻳَ ِ‬ ‫ﺎ‪َ U‬ﺑﱢ ِﻪ‬ ‫﴿ َ َﻣ ْﻦ ;َ ْﻇ َﻠ ُﻢ ﻣ ﱠ‬ ‫‪َ d‬ﻋ ْﻨ َﻬﺎ َ ﻧَ ِﺴ َﻲ َﻣﺎ َﻗ ﱠﺪ َﻣ ْﺖ ﻳَ َﺪ ُ‪B‬‬ ‫َﻓﺄَ ْﻋ َﺮ َ‬ ‫ِﻢ ;َ ِﻛﻨﱠ ًﺔ ;َ ْ ﻳَ ْﻔ َﻘ ُﻬﻮ ُ‪B‬‬ ‫‪ِ4‬ﻧﱠﺎ َﺟ َﻌ ْﻠﻨَﺎ َﻋ َﻠﻰ ُﻗ ُﻠﻮﺑِﻬ ْ‬ ‫ِﻢ َ ْﻗ ًﺮ َ ‪ ِْ 4‬ﺗَ ْﺪ ُﻋ ُﻬ ْﻢ ‪ِ4‬ﻟَﻰ‬ ‫َ ﻓِﻲ  َ‪O‬ﻧِﻬ ْ‬ ‫ﻟْ ُﻬ َﺪ` َﻓ َﻠ ْﻦ ﻳَ ْﻬﺘَ ُﺪ  ‪َ; Oً ِ4‬ﺑَ ًﺪ ﴾‬ ‫ﺳﻮ" ﻟﻜﻬﻒ ‪٥٧ -‬‬

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‫ﻫﺎ  ﻳﺤﻴﻰ )ﻋﺪﻧﺎ ; ﻗﻄﺎ(‬

‫ﻟْ ِﻜﺘَ ِ‬ ‫ﺎﺣ ُﻜ ْﻢ ﺑَْﻴﻨَ ُﻬ ْﻢ ﺑ َِﻤﺎ ;َﻧ َﺰ َ\ ﷲﱠُ َ َﻻ ﺗَﺘﱠﺒ ِْﻊ‬ ‫ﺎ‪ُ َ T‬ﻣ َﻬ ْﻴ ِﻤﻨًﺎ َﻋ َﻠ ْﻴ ِﻪ َﻓ ْ‬ ‫ِﻦ ﻟْ َﺤ ﱢﻖ ﻟ ُ‬ ‫ﺎﺟﺎ‬ ‫ِﻜ ﱟﻞ َﺟ َﻌ ْﻠﻨَﺎ ِﻣ ْﻨ ُﻜ ْﻢ ِﺷ ْﺮ َﻋ ًﺔ َ ِﻣ ْﻨ َﻬ ً‬ ‫;َ ْﻫ َﻮ َ ُﻫ ْﻢ َﻋ ﱠﻤﺎ َﺟﺎ َ َ‪ M‬ﻣ ْ‬ ‫ﺣ َﺪ ً" َ ﻟَ ِﻜ ْﻦ ﻟِﻴَْﺒ ُﻠ َﻮ ُﻛ ْﻢ ﻓِﻲ َﻣﺎ ﺗَ ُ‬ ‫َ ﻟَ ْﻮ َﺷﺎ َ ﷲﱠُ ﻟَ َﺠ َﻌ َﻠ ُﻜ ْﻢ ;ُ ﱠﻣ ًﺔ َ ِ‬ ‫ﺎﻛ ْﻢ‬ ‫‪ِ4 U‬ﻟَﻰ ﱠ‬ ‫ﺎﺳﺘَﺒِﻘُﻮ ﻟْ َﺨ ْﻴ َﺮ ِ‬ ‫ﷲِ َﻣ ْﺮ ِﺟ ُﻌ ُﻜ ْﻢ َﺟﻤِﻴ ًﻌﺎ َﻓﻴُﻨَﺒﱢﺌُ ُﻜ ْﻢ ﺑ َِﻤﺎ ُﻛﻨﺘُ ْﻢ‬ ‫َﻓ ْ‬ ‫ﺣ َﺬ ْ ُﻫ ْﻢ ;َ ْ ﻳَ ْﻔﺘِﻨُ َ‬ ‫ﺾ‬ ‫ﻮ‪َ M‬ﻋ ْﻦ ﺑَ ْﻌ ِ‬ ‫ﻓِﻴ ِﻪ ﺗَ ْﺨﺘَِﻠﻔُﻮ َ َﻻ ﺗَﺘﱠﺒ ِْﻊ ;َ ْﻫ َﻮ َ ُﻫ ْﻢ َ ْ‬ ‫ِ ﺗَ َﻮﻟﱠ ْﻮ َﻓﺎ ْﻋ َﻠ ْﻢ ;َﻧﱠ َﻤﺎ ﻳُ ِﺮﻳ ُﺪ ﷲﱠُ ;َ ْ ﻳُ ِﺼﻴﺒَ ُﻬ ْﻢ‬ ‫َﻣﺎ ;َﻧ َﺰ َ\ ﷲﱠُ ‪ِ4‬ﻟَْﻴ َﻚ َﻓﺈ ْ‬ ‫ﺎ‪ /‬ﻟَﻔ ِ‬ ‫ُﻮ ﴾ ﺳﻮ" ﻟﻤﺎﺋﺪ"‬ ‫َﺎﺳﻘ َ‬ ‫ِﻢ َ ‪ 4‬ﱠ‬ ‫ِﻦ ﻟﻨﱠ ِ‬ ‫ﺑِﺒَ ْﻌ ِ‬ ‫ِﻴﺮ ﻣ ْ‬ ‫ﺾ ُ‪O‬ﻧُﻮﺑِﻬ ْ‬ ‫ِ َﻛﺜ ً‬ ‫– ‪٤٩ – ٤٨‬‬ ‫ﻟﻮﺣﺔ ﺑﺨﻂ ﻟﺜﻠﺚ ﻟﺠﻠﻲ ﻟﻠﺨﻄﺎ‪ m‬ﺣﺎﻣﺪ ‪%‬ﻳﺘﺎ ‪$‬ﻗﺪ ﺑﻠﻎ ﻟﻨﺒﻲ ) ‪( p‬‬ ‫ﻗﻮﻣﻪ ‪$‬ﻟﻨﺎ ﺟﻤﻴﻌﺎ ﻣﺎ ‪$‬ﺣﻲ ﻟﻴﻪ ﻣﻦ ‪M‬ﺑﻪ ﺑﺜﺒﺎ( ﻗﻠﺐ ‪$‬ﻗﻮ ‪$ ، M‬ﻫﺬ! ﻵﻳﺔ‬ ‫ﺗﻌﺰƒ ﻣﻮﻓﻘﺔ ﺗﻠﻚ‬

‫ِﻦ ﱠ‬ ‫ﷲِ َ َﻻ ;َ ْﻋ َﻠ ُﻢ ﻟْ َﻐ ْﻴ َﺐ َ َﻻ ;َُﻗ ُ‬ ‫﴿ ُﻗ ْﻞ َﻻ ;َُﻗ ُ‬ ‫ﻮ\‬ ‫ﻮ\ ﻟَ ُﻜ ْﻢ ﻋِﻨﺪِ‪َ 9‬ﺧ َﺰﺋ ُ‬ ‫ﻮﺣﻰ ‪ِ4‬ﻟَ ﱠﻲ ُﻗ ْﻞ َﻫ ْﻞ ﻳَ ْﺴﺘَﻮِ‪َْ 9‬‬ ‫ﻷ ْﻋ َﻤﻰ‬ ‫ﻟَ ُﻜ ْﻢ ‪ِ4‬ﻧﱢﻲ َﻣ َﻠ ٌﻚ ‪َ; ِْ 4‬ﺗﱠﺒِ ُﻊ ‪ 4‬ﱠِﻻ َﻣﺎ ﻳُ َ‬ ‫َ ﻟْﺒَ ِﺼ ُﻴﺮ ;ََﻓ َﻼ ﺗَﺘَﻔ ﱠ‬ ‫  ﴾ ﺳﻮ" ﻷﻧﻌﺎ‪٥٠ – b‬‬ ‫َﻜ ُﺮ َ‬

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‫ﻣﺤﻤﺪ ﺻﻠﻰ ﷲ ﻋﻠﻴﻪ ﺳﻠﻢ‬

‫ﻧﺒﻴﻨﺎ ) ‪ ( e‬ﻳﻠﺘﺰ‪ b‬ﺑﺎﺗﺒﺎ‪ j‬ﻣﺎ ﻳﻮﺣﻰ ‪4‬ﻟﻴﻪ‬

‫‪9 M$‬ﻛﺮ ﻛﺜﻴﺮ ﻓﻲ ﻟﻘﺮ ﻟﻜﺮﻳﻢ  ﻟﻨﺒﻲ ) ‪ ( p‬ﺗﺒﻊ ﻣﺎ ﻳﻮﺣﻰ ﻟﻴﻪ‬ ‫ﻣﻦ ‪M‬ﺑﻪ ‪$‬ﻟﻢ ﻳﺘﺒﻊ ‪ $:‬ﻳﻔﻌﻞ ﻣﺎ ﻳﺮﻳﺪ! ﻟﻨﺎ ‪ $:‬ﻣﺎ ﻳﺮﺿﻮ ﻋﻨﻪ‪ .‬ﺣﺘﻰ  ﺑﻌﺾ‬ ‫ﻣﻦ ﻋﺎﺻﺮ‪ !$‬ﻣﻦ ‪:‬ﻫﻞ ﻟﺸﺮ= ‪: $‬ﻫﻞ ﻟﻜﺘﺎ‪ I‬ﻗﺪ ﻃﻠﺒﻮ ﻣﻦ ﻹﺗﻴﺎ ﺑﺄﺣﻜﺎ‪T‬‬ ‫ﺗﺆﻣﻦ ﻟﻬﻢ ﻣﻨﺎﻓﻊ ‪$‬ﺗﺮﺿﻲ ‪M‬ﻏﺒﺎﺗﻬﻢ‪M$ .‬ﻏﻢ ﻛﻮ ﻫﺆﻻ* ﻛﺜﺮ ﻗﻮ ‪$‬ﻋﺰ ﻧﻔﺮ‪،‬‬ ‫ﻓﺎ ﻟﻨﺒﻲ)‪ (p‬ﺗﻤﺴﻚ ﺑﺤﻜﻢ ﷲ ‪$‬ﻟﻘﺮ ‪$‬ﻟﻢ ﻳﺘﺰﺣﺰ‪ $: 0‬ﻳﻀﻌﻒ‪$ .‬ﺗﺨﺒﺮﻧﺎ‬ ‫ﻷﺑﻴﺎ( ﻟﺒﻴﻨﺎ( ﻋﻦ ‪9‬ﻟﻚ‬

‫ﺎ‪َ U‬ﻗ َ‬ ‫ِﻢ ﻳَﺎﺗُﻨَﺎ ﺑَﻴﱢﻨَ ٍ‬ ‫ﻮ ﻟِﻘَﺎ َﻧَﺎ‬ ‫ِﻳﻦ َﻻ ﻳَ ْﺮ ُﺟ َ‬ ‫ﺎ\ ﻟﱠﺬ َ‬ ‫﴿ َ ‪ َOِ4‬ﺗُْﺘ َﻠﻰ َﻋ َﻠ ْﻴﻬ ْ‬ ‫ُﺮ ٍ‬ ‫ﺋ ِ‬ ‫ِﻦ‬ ‫ ﻏ َْﻴ ِﺮ َﻫ َﺬ ;َ ْ ﺑَ ﱢﺪﻟْ ُﻪ ُﻗ ْﻞ َﻣﺎ ﻳَ ُﻜ ُ‬ ‫ﻮ ﻟِﻲ ;َ ْ ;ُﺑَ ﱢﺪﻟَ ُﻪ ﻣ ْ‬ ‫ْﺖ ﺑِﻘ ْ‬ ‫ﻮﺣﻰ ‪ِ4‬ﻟَ ﱠﻲ ‪ِ4‬ﻧﱢﻲ ;َ َﺧ ُ‬ ‫ﺗِ ْﻠﻘَﺎ ِ ﻧَﻔ ِ‬ ‫ﺎ‪َ ِْ 4 Z‬ﻋ َﺼ ْﻴ ُﺖ‬ ‫ْﺴﻲ ‪َ; ِْ 4‬ﺗﱠﺒِ ُﻊ ‪ 4‬ﱠِﻻ َﻣﺎ ﻳُ َ‬ ‫‪ T‬ﻳَ ْﻮ ٍ‪َ b‬ﻋ ِﻈﻴ ٍﻢ ُﻗ ْﻞ ﻟَ ْﻮ َﺷﺎ َ ﷲﱠُ َﻣﺎ ﺗََﻠ ْﻮﺗُ ُﻪ َﻋ َﻠ ْﻴ ُﻜ ْﻢ َ َﻻ‬ ‫َﺑﱢﻲ َﻋ َﺬ َ‬ ‫َﺪ ﻟَﺒِْﺜ ُﺖ ﻓ ُ‬ ‫;َ ْ‪ُ َ :‬‬ ‫ﻮ ﴾ ﺳﻮ"‬ ‫ِﻦ َﻗ ْﺒ ِﻠ ِﻪ ;ََﻓ َﻼ ﺗَ ْﻌ ِﻘ ُﻠ َ‬ ‫ﻛ ْﻢ ﺑِ ِﻪ َﻓﻘ ْ‬ ‫ِﻴﻜ ْﻢ ُﻋ ُﻤ ًﺮ ﻣ ْ‬ ‫ﻳﻮﻧﺲ–‪١٦ – ١٥‬‬ ‫ﻟﻘﺪ ﻧﺒﻪ ﷲ ﻧﺒﻴﻪ ‪$‬ﺣﺬ‪ !M‬ﻣﻦ ﺗﺼﺮﻓﺎ( ﻗﻮﻣﻪ ﺗﻠﻚ‪:‬‬

‫ِﻦ‬ ‫﴿ َ ;َﻧ َﺰﻟْﻨَﺎ ‪ِ4‬ﻟَْﻴ َﻚ ﻟْ ِﻜﺘَ َ‬ ‫ﺎ‪ T‬ﺑِﺎﻟْ َﺤ ﱢﻖ ُﻣ َﺼ ﱢﺪ ًﻗﺎ ﻟِ َﻤﺎ ﺑَْﻴ َﻦ ﻳَ َﺪﻳْ ِﻪ ﻣ ْ‬

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‫ﻫﺎ  ﻳﺤﻴﻰ )ﻋﺪﻧﺎ ; ﻗﻄﺎ(‬

‫ ﻟﺪﻳﻦ ﻟﺤﻖ ﻗﺪ ﺑﻠﻎ ﻟﻰ ﻟﻨﺎ ﺑﻬﺬ ﻟﺜﺒﺎ( ‪$‬ﻗﻮ ﻹ‪$ M‬ﻫﺬ! ﺣﻘﻴﻘﺔ‬ ‫ﺗﻈﻬﺮ ﺗﻔﻮ‪ w‬ﻟﺮﺳﻮ‪ ( p ) n‬ﻋﻠﻰ ﺳﺎﺋﺮ ﻟﺒﺸﺮ ﺑﺸﻜﻞ ﻻ ﻟﺒﺲ ﻓﻴﻪ ‪$‬ﻻ ‪M‬ﻳﺐ‪ .‬‬ ‫ﻟﻨﺎ ﻣﻦ ﺟﻤﻴﻊ ﻟﻌﺼﻮ‪ $ M‬ﻷƒﻣﺎ ﻳﺒﺪ‪ $‬ﺿﻌﻔﺎ ‪$‬ﻫﺘﺰƒ ‪:‬ﻣﺎ‪ T‬ﺟﺒﺮ‪ ($‬ﻟﻘﻮ‬ ‫‪$‬ﻟﻘﻬﺮ ‪$‬ﻟﻤﻐﺮﻳﺎ( ‪$‬ﻷﻫﻮ*‪$ .‬ﻛﺜﻴﺮ ﻣﻦ ﻟﻤﺆﻣﻨﻴﻦ ‪: $‬ﺻﺤﺎ‪ I‬ﻟﻌﻘﻴﺪ ﻳﻈﻬﺮ‪$‬‬ ‫ﻫﺬ ﻟﻀﻌﻒ ‪$‬ﻟﺘﺮﺧﻲ ‪$‬ﻳﻨﻬﺰﻣﻮ‪$ .‬ﺑﺪﻻ ﻣﻦ ﻟﺘﻤﺴﻚ ﺑﺄﻫﺪ‪ I‬ﻟﻌﻘﻴﺪ ﻟﺪﻳﻨﻴﺔ‬ ‫ﻳﻀﻄﺮ‪ $‬ﻟﻰ ﻟﺘﻨﺎƒ‪ n‬ﻋﻨﻬﺎ ‪ $:‬ﺗﺮ= ﺑﻌﺾ ﻣﻨﻬﺎ‪ $: ،‬ﻻ ﻳﻘﺪ‪ $M‬ﻋﻠﻰ ﺗﺮ= ﺑﻌﺾ‬ ‫ﻣﺎ ﻋﺘﺎ ﻟﻨﺎ ﻋﻠﻴﻪ ﻣﻦ ﻣﻮ‪ M‬ﻻ ﻳﺮﺿﻰ ﺑﻬﺎ ﻟﺪﻳﻦ ‪M$ .‬ﺑﻤﺎ ﻻ ﻳﻄﺒﻘﻮ ﺑﻌﻀﺎ ﻣﻦ‬ ‫ﻷ‪$‬ﻣﺮ ﻟﺪﻳﻨﻴﺔ ﺧﺠﻼ ‪ $:‬ﺧﺸﻴﺔ ‪M $:‬ﻫﺒﺔ ﻣﻦ ﻟﻨﺎ ‪$‬ﻣﻦ ﺣﻮﻟﻬﻢ ﻣﻦ ‪:‬ﺻﺪﻗﺎ*‬ ‫‪:$‬ﻫﻞ ‪$‬ﻋﺸﻴﺮ‪ $: .‬ﻻ ﻳﺘﺮﻛﻮ ‪ $:‬ﻳﺘﺨﻠﻮ ﻋﻦ ﺑﻌﺾ ﻟﻌﺎ( ‪$‬ﻟﺘﻘﺎﻟﻴﺪ ﻟﻤﺨﺎﻟﻔﺔ‬ ‫ﻻ ‪$:‬ﻣﺮ ﻟﺪﻳﻦ‪$ ،‬ﻳﻠﺠﻮ ﻟﻰ ﻷﺧﺬ ﺑﺒﻌﺾ ﻟﻔﺮﺋﺾ ‪$‬ﻳﺘﻨﺎﺳﻮ ‪ $:‬ﻳﺘﺠﺎﻫﻠﻮ ﻣﺎ‬ ‫ﻻ ﻳﺮﺿﻲ ‪:‬ﻫﻮﺋﻬﻢ‪$ ،‬ﻗﺪ ﻳﻠﺠﻮ ﻟﻰ ﺗﻔﺎﺳﻴﺮ ‪$‬ﺗﺄ‪$‬ﻳﻼ( ﻟﺘﺒﺮﻳﺮ ﻣﻮﻗﻔﻬﻢ ﺗﻠﻚ‪.‬‬ ‫‪$‬ﻣﻤﺎ ﻻ ‪M‬ﻳﺐ ﻓﻴﻪ ‪ :‬ﻟﻨﺒﻲ ) ‪ ( p‬ﻟﻢ ﻳﺘﺴﺎﻫﻞ ‪ $:‬ﻳﺘﻨﺎƒ‪: n‬ﺑﺪ ‪:‬ﻣﺎ‪ T‬ﻣﺜﻞ ﺗﻠﻚ‬ ‫ﻟﻤﻮﻗﻒ ‪ $:‬ﻟﻄﻠﺒﺎ(‪$ .‬ﺑﺪ‪ : $‬ﻳﺄﺧﺬ ﺑﺎﻻﻋﺘﺒﺎ‪ M‬ﻣﺎ ﻋﺪ ﺗﻤﻠﻴﻪ ﻋﻠﻴﻪ ﺧﺸﻴﻪ ﷲ‬ ‫ﺗﻌﺎﻟﻰ ‪M$‬ﺿﺎ! ‪$‬ﻟﺤﺮ‪ p‬ﻋﻠﻰ ﻋﻮﺗﻪ ‪ ،‬ﻓﻘﺪ ﺑﻠﻎ ‪%‬ﻳﺎ( ﻟﻘﺮ ﻟﻤﻨﺰ‪ n‬ﻟﻴﻪ ﻟﻰ‬ ‫ﻹﻧﺴﺎﻧﻴﺔ ﺑﺪ‪ $‬ﺗﻐﻴﻴﺮ ‪ $:‬ﺗﺒﺪﻳﻞ ‪ $:‬ﺧﺸﻴﺔ‪ ،‬ﺿﺎ‪M‬ﺑﺎ ﻋﺮ‪ d‬ﻟﺤﺎﺋﻂ ﻛﻞ ﻟﻤﻘﺎﺻﺪ‬ ‫ﻟﺸﺨﺼﻴﺔ ‪$‬ﻻﻋﺘﺒﺎ‪ (M‬ﻟﻨﻔﻌﻴﺔ‪$ .‬ﻳﺬﻛﺮ ﷲ ﻋﺰ ‪$‬ﺟﻞ ﻫﺬ! ﻟﻤﺰﻳﺎ ﻟﻤﺤﻤﺪﻳﺔ‬ ‫ﻣﻦ ﻟﺨﺸﻴﺔ ﻣﻦ ﷲ ‪$‬ﻟﺘﻘﻮ] ‪$‬ﻷﻳﻤﺎ ﻟﻌﻤﻴﻖ ‪:‬‬

‫﴿ َ ﻟﻨﱠ ْﺠ ِﻢ ‪َ َOِ4‬ﻫ َﻮ` َﻣﺎ َﺿ ﱠﻞ َﺻ ِ‬ ‫ﺎﺣﺒُ ُﻜ ْﻢ َ َﻣﺎ َﻏ َﻮ` َ َﻣﺎ ﻳَْﻨ ِﻄ ُﻖ َﻋ ْﻦ‬ ‫ﻮﺣﻰ َﻋ ﱠﻠ َﻤ ُﻪ َﺷﺪِﻳ ُﺪ ﻟْ ُﻘ َﻮ` ﴾ ﺳﻮ"‬ ‫ﻟْ َﻬ َﻮ` ‪ُ ِْ 4‬ﻫ َﻮ ‪ 4‬ﱠِﻻ َ ْﺣ ٌﻲ ﻳُ َ‬ ‫ﻟﻨﺠﻢ ‪٥ – ١‬‬ ‫ﻮ\ ﱠ‬ ‫﴿ َ  ْﻋ َﻠ ُﻤﻮ ;َ ﱠ ﻓ ُ‬ ‫ِﻦ َْ‬ ‫ِﻴﻜ ْﻢ َ ُﺳ َ‬ ‫ﻷ ْﻣ ِﺮ‬ ‫ﷲِ ﻟَ ْﻮ ﻳُ ِﻄﻴ ُﻌ ُﻜ ْﻢ ﻓِﻲ َﻛﺜِﻴ ٍﺮ ﻣ ْ‬ ‫ﺎ َ َ‪v‬ﻳﱠﻨَ ُﻪ ﻓِﻲ ُﻗ ُﻠﻮﺑ ُ‬ ‫ِﻜ ْﻢ َ َﻛ ﱠﺮ َ‪B‬‬ ‫ﻹ َﻳﻤ َ‬ ‫ﻟَ َﻌﻨِﺘﱡ ْﻢ َ ﻟَ ِﻜ ﱠﻦ ﷲﱠَ َﺣﺒﱠ َﺐ ‪ِ4‬ﻟَْﻴ ُﻜ ْﻢ ْ ِ‬ ‫ﺎ ;ُ ْ ﻟَﺌ َ‬ ‫ُﺴ َ‬ ‫ﻟﺮ ِ‬ ‫  ﴾‬ ‫ﺷ ُﺪ َ‬ ‫ِﺼﻴَ َ‬ ‫ﻮ^ َ ﻟْﻌ ْ‬ ‫ْﺮ َ ﻟْﻔ ُ‬ ‫ِﻚ ُﻫ ْﻢ ﱠ‬ ‫‪ِ4‬ﻟَْﻴ ُﻜ ْﻢ ﻟْ ُﻜﻔ َ‬ ‫ﺳﻮ" ﻟﺤﺠﺮ‪٧ – U‬‬

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‫‪Harun Yahya‬‬

‫ِﻤ ْﻦ  ْﻓﺘَﺮ َﻋ َﻠﻰ ﱠ‬ ‫ﷲِ‬ ‫﴿ َ َﻣ ْﻦ َ ْﻇ َﻠ ُﻢ ِﻣ ﱠﻤ َ‬ ‫ِﻢ َﻳَﻘ ُ‬ ‫َﻛ ِﺬﺑًﺎ ُ ْﻟَﺌ َ‬ ‫ُﻮ‬ ‫ِﻚ ﻳُ ْﻌ َﺮ ُﺿ َ‬ ‫ﻮ! َﻋ َﻠﻰ َﺑﱢﻬ ْ‬ ‫َْ‬ ‫ِﻢ‬ ‫ﻷ ْﺷ َﻬﺎ ُ‪َ /‬ﻫ ُﺆ َﻻ ِ‪ +‬ﻟﱠﺬ َ‬ ‫ِﻳﻦ َﻛ َﺬﺑُﻮ َﻋ َﻠﻰ َﺑﱢﻬ ْ‬ ‫ََﻻ ﻟَ ْﻌﻨَ ُﺔ ﱠ‬ ‫ﷲِ َﻋ َﻠﻰ ﱠ‬ ‫ﲔ﴾‬ ‫ﻟﻈﺎﻟِ ِﻤ َ‬ ‫ﺳﻮ‪ 9‬ﻫﻮ‪١٨ – /‬‬

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‫ﻫﺎ  ﻳﺤﻴﻰ )ﻋﺪﻧﺎ ; ﻗﻄﺎ(‬ ‫)‪Hz. Muhammed (s.a.v.s‬‬

‫ﻣﻦ ﻋﻨﺪ ﷲ ﺗﻌﺎﻟﻰ ﻻ ﺗﺴﺘﻄﻴﻊ ‪ <:‬ﻗﻮ ﻣﻬﻤﺎ ﻋﻈﻤﺖ ‪ :‬ﺗﻐﻴﺮ! ‪ $:‬ﺗﺒﺪﻟﻪ‪$ ،‬ﻓﻲ‬ ‫ﻫﺬ ﺟﺎ* ﻓﻲ ﻟﺤﺪﻳﺚ‬ ‫" ﻣﺎ ﻗ ّﺪ ﻧﻔﺴﻲ ﺷﻲ ‪4‬ﻻ ﻫﻲ ﻛﺎﺋﻨﺔ "‪٥‬‬

‫﴿ ‪ O4‬ﺳﺎﻟﺖ ﻓﺎﺳﺌﻞ ﷲ ﺗﻌﺎﻟﻰ‪ O4 ،‬ﺳﺘﻌﻨﺖ ﻓﺎﺳﺘﻌﻦ ﺑﺎﷲ ﺗﻌﺎﻟﻰ‪ ،‬ﻓﺎ‬ ‫ﻟﻌﺒﺎ‪ :‬ﻟﻮ ﺟﺘﻤﻌﻮ ﻋﻠﻰ ; ﻳﻨﻔﻌﻮ‪ M‬ﺑﺸﻲ ﻟﻢ ﻳﻜﺘﺒﻪ ﷲ ﻟﻚ ﻟﻢ ﻳﻘﺪ  ﻋﻠﻰ‬ ‫‪O‬ﻟﻚ‪ ،‬ﻟﻮ ﺟﺘﻤﻌﻮ ﻋﻠﻰ ; ﻳﻀﺮ ‪ M‬ﺑﺸﻲ ﻟﻢ ﻳﻜﺘﺒﻪ ﷲ ﻋﻠﻴﻚ ﻟﻢ ﻳﻘﺪ ‬ ‫ﻋﻠﻰ ‪O‬ﻟﻚ‪ .‬ﺟﻔﺖ ﻷﻗﻼ‪ b‬ﻃﻮﻳﺖ ﻟﺼﺤﻒ ‪٦" ....‬‬

‫ ﻣﻦ ﻳﺘﺒﻊ ﺳﻨﺔ ﻟﺮﺳﻮ‪ ( p ) n‬ﻣﻦ ﻟﻤﺆﻣﻨﻴﻦ ﻳﺴﻠﻤﻮ ‪:‬ﻣﻮ‪M‬ﻫﻢ ﻟﻰ ﷲ‬ ‫‪$‬ﻳﺘﻮﻛﻠﻮ ﻋﻠﻴﻪ ﻓﻲ ﻛﻞ ﻣﺎ ﺗﺼﻴﺒﻬﻢ ﻣﻦ ﻣﺼﻴﺒﺔ ‪ $:‬ﻣﺤﻨﺔ ‪ $‬ﻓﻲ ﻛﻞ ﻣﺎ ﻗﺪ‪!M‬‬ ‫ﷲ ﺧﻴﺮ ‪$‬ﺣﺴﻨﺔ‪$ .‬ﻻ ﻧﻨﺴﻰ ‪ :‬ﻟﻨﺒﻲ ) ‪$ ( p‬ﻫﻮ ﺣﺐ ﺧﻠﻖ ﷲ ﻟﻴﻪ ‪$‬ﺗﻘﺎﻫﻢ‬ ‫ﺻﺎﻓﺘﻪ ﻣﺼﺎﻋﺐ ﻋﻈﻴﻤﺔ ‪$‬ﺣﻮ‡ ﺟﺴﻴﻤﺔ‪$ ،‬ﺧﺘﺒﺮ ‪$‬ﻣﺘﺤﻦ‪.‬‬ ‫ﻓﻘﺒﻞ ﻛﻞ ﺷﻲ* ﻟﻘﻲ ﻟﻜﺜﻴﺮ ﻣﻦ ﻟﺼﻌﺎ‪ I‬ﻣﻦ ﻟﻨﺎ ﻟﺬﻳﻦ ‪M‬ﺳﻞ ﻟﺘﺒﻠﻴﻐﻬﻢ‬ ‫ﻟﺮﺳﺎﻟﺔ ﻣﻦ ﻟﻤﺸﺮﻛﻴﻦ ﻟﺬﻳﻦ ﻟﻢ ﻳﺘﺮﻛﻮ ‪%‬ﺑﺎﺋﻬﻢ‪$ ،‬ﻣﺎ ﻗﺎﻣﻮ ﺑﻪ ﻣﻦ ‪$ ]9:‬ﻧﻔﺎ‪w‬‬ ‫‪$$‬ﺿﻊ ﻟﻌﺮﻗﻴﻞ ‪$‬ﻟﻤﻬﺎﻟﻚ ‪:‬ﻣﺎﻣﻪ‪$ .‬ﻃﻠﺒﻮ ﻣﻨﻪ ‪ :‬ﻳﺄﺗﻴﻬﻢ ﺑﺂﻳﺎ( ﺣﺴﺒﻤﺎ ﺗﻬﻮﻫﺎ‬ ‫ﻧﻔﻮﺳﻬﻢ ﻟﻤﺮﻳﻀﺔ‪ ،‬ﺑﻞ ‪ $‬ﺣﺎ‪$‬ﻟﻮ ﻧﻔﻴﻪ ‪$‬ﺣﺼﺎ‪$ !M‬ﺣﺘﻰ ﺗﺂﻣﺮ‪ $‬ﻋﻠﻰ ﻏﺘﻴﺎﻟﻪ‪،‬‬ ‫‪$‬ﺳﺘﻤﺮ‪ $‬ﻓﻲ ‪9:‬ﻫﻢ ‪$$‬ﻗﻮﻓﻬﻢ ‪:‬ﻣﺎ‪ T‬ﺗﺒﻠﻴﻎ ﻟﺮﺳﺎﻟﺔ‪.‬‬ ‫ﻏﻴﺮ  ﻟﻨﺒﻲ ) ‪$ ( p‬ﺑﻤﺰﻳﺪ ﻣﻦ ﻟﺼﺒﺮ ‪$‬ﻟﺜﺒﺎ(‪ ،‬ﻛﺎ ﺟﻮﺑﻪ ﻟﻬﻢ ﻫﻮ‬ ‫ﻹﺻﺮ‪ M‬ﻋﻠﻰ ﻟﻤﻀﻲ ‪$‬ﻻﺳﺘﻤﺮ‪ M‬ﻓﻲ ﺗﺒﻠﻴﻎ ‪M‬ﺳﺎﻟﺔ ﷲ‪$ ،‬ﺣﻤﺎﻳﺘﻪ ﻟﻤﺆﻣﻨﻴﻦ‬

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‫ﻣﺤﻤﺪ ﺻﻠﻰ ﷲ ﻋﻠﻴﻪ ﺳﻠﻢ‬ ‫‪Harun Yahya‬‬

‫ﺗﻮﻛﻞ ﻟﻨﺒﻲ ) ‪ ( e‬ﻋﻠﻰ ﺑﻪ ﻧﻤﻮ‪ ˜O‬ﻟﻜﻞ ﻟﻨﺎ‪/‬‬

‫ﻟﻘﺪ ﺑﻴﻦ ﻟﻘﺮ ﻟﻜﺮﻳﻢ ‪$‬ﺿﻮ‪$ 0‬ﺟﻼ*‪ ،‬ﻋﻈﻢ ﺗﻮﻛﻞ ﻟﻨﺒﻲ‬ ‫) ‪$ ( p‬ﺗﺴﻠﻴﻤﻪ ﻣﻮ‪ !M‬ﻟﻰ ﷲ ﺗﻌﺎﻟﻰ‪ ،‬ﻛﻘﻮﻟﻪ ﻓﻲ ﻵﻳﺎ( ﻟﻤﺘﻌﻠﻘﺔ ﺑﺎﻟﻬﺠﺮ‬ ‫ﻟﻨﺒﻮﻳﺔ ‪$‬ﺣﺘﻤﺎﺋﻪ ﻫﻮ ‪$‬ﺻﺎﺣﺒﻪ ﻓﻲ ﻏﺎ‪ M‬ﺣﺮ* ﺑﻌﺪ ﺧﺮ‪$‬ﺟﻬﻤﺎ ﻣﻦ ﻣﻜﺔ‪ ،‬ﻓﻔﻴﻬﺎ‬ ‫ﻛﻞ ﻣﻌﺎﻧﻲ ﻟﺘﻮﻛﻞ‪:‬‬

‫ِﻲ‬ ‫ﻨﺼ ُﺮ ُ‪َ B‬ﻓﻘ ْ‬ ‫﴿ ‪ 4‬ﱠِﻻ ﺗَ ُ‬ ‫َﺪ ﻧَ َﺼ َﺮ ُ‪ B‬ﷲﱠُ ‪ْ َ; Oْ ِ4‬ﺧ َﺮ َﺟ ُﻪ ﻟﱠﺬ َ‬ ‫ِﻳﻦ َﻛﻔ ُ‬ ‫َﺮ  ﺛَﺎﻧ َ‬ ‫ﺛْﻨَْﻴ ِﻦ ‪ُ Oْ ِ4‬ﻫ َﻤﺎ ﻓِﻲ ﻟْ َﻐﺎ ِ ‪ Oْ ِ4‬ﻳَﻘ ُ‬ ‫ِﺼ ِ‬ ‫ِ ﷲﱠَ َﻣ َﻌﻨَﺎ‬ ‫ﺎﺣﺒِ ِﻪ َﻻ ﺗَ ْﺤ َﺰ ْ ‪ 4‬ﱠ‬ ‫ُﻮ\ ﻟ َ‬ ‫ِﺠﻨُﻮ ٍ‪ :‬ﻟَ ْﻢ ﺗَ َﺮ ْ َﻫﺎ َ َﺟ َﻌ َﻞ َﻛ ِﻠ َﻤ َﺔ‬ ‫َﻓﺄَﻧ َﺰ َ\ ﷲﱠُ َﺳ ِﻜﻴﻨَﺘَ ُﻪ َﻋ َﻠ ْﻴ ِﻪ َ ;َﻳﱠ َﺪ ُ‪ B‬ﺑ ُ‬ ‫ﱠ‬ ‫ﻴﻢ ﴾‬ ‫ﻟﱠﺬ َ‬ ‫ِﻲ ﻟْ ُﻌ ْﻠﻴَﺎ َ ﷲﱠُ َﻋ ِﺰﻳ ٌﺰ َﺣ ِﻜ ٌ‬ ‫َﺮ  ﱡ‬ ‫ِﻳﻦ َﻛﻔ ُ‬ ‫ﻟﺴ ْﻔ َﻠﻰ َ َﻛ ِﻠ َﻤ ُﺔ ﷲِ ﻫ َ‬ ‫ﺳﻮ" ﻟﺘﻮ ﺑﻪ – ‪٤٠‬‬

‫ﻟﻘﺪ ﺳﻠﻢ ﻟﻨﺒﻲ ) ‪ ( p‬ﻛﻞ ‪:‬ﻣﺮ! ﻟﻰ ‪M‬ﺑﻪ ‪$‬ﻓﻲ ﻛﻞ ﻇﺮ‪$ y‬ﺣﺎ‪$ n‬ﺣﻴﻦ‪.‬‬ ‫‪$‬ﻋﺘﻘﺪ ﺟﺎƒﻣﺎ  ﻟﺨﻴﺮ ‪$‬ﻟﺠﻤﺎ‪ n‬ﻓﻲ ﻛﻞ ﻣﺎ ﺧﻠﻘﻪ ﻟﺒﺎ‪$ ،<M‬ﻓﻲ ﻵﻳﺔ ﻟﺘﺎﻟﻴﺔ‬ ‫ﺣﻴﺚ ﻳﺄﻣﺮ! ‪M‬ﺑﻪ ﺑﺈﺑﻼ‰ ﻟﻨﺎ‪ ،‬ﺧﻴﺮ ﻟﻴﻞ ﻋﻠﻰ ﻫﺬ ﻟﺘﻮﻛﻞ ‪$‬ﻟﺘﺴﻠﻴﻢ‬

‫﴿ ‪ ِْ 4‬ﺗُ ِﺼ ْﺒ َﻚ َﺣ َﺴﻨَ ٌﺔ ﺗَ ُﺴ ْﺆ ُﻫ ْﻢ َ ‪ ِْ 4‬ﺗُ ِﺼ ْﺒ َﻚ ُﻣ ِﺼﻴﺒَ ٌﺔ ﻳَﻘُﻮﻟُﻮ َﻗ ْﺪ‬ ‫ﻮ ُﻗ ْﻞ ﻟَ ْﻦ ﻳُ ِﺼﻴﺒَﻨَﺎ ‪ 4‬ﱠِﻻ َﻣﺎ‬ ‫ِﻦ َﻗ ْﺒ ُﻞ َ ﻳَﺘَ َﻮﻟﱠﻮ َ ُﻫ ْﻢ َﻓ ِﺮ ُﺣ َ‬ ‫;َ َﺧ ْﺬﻧَﺎ ;َ ْﻣ َﺮﻧَﺎ ﻣ ْ‬ ‫َﻛﺘَ َﺐ ﷲﱠُ ﻟَﻨَﺎ ُﻫ َﻮ َﻣ ْﻮ َﻻﻧَﺎ َ َﻋ َﻠﻰ ﱠ‬ ‫ﻮ ﴾‬ ‫ﷲِ َﻓ ْﻠﻴَﺘَ َﻮ ﱠﻛ ْﻞ ﻟْ ُﻤ ْﺆ ِﻣﻨُ َ‬ ‫ﻟﺘﻮ ﺑﻪ – ‪٥١ – ٥٠‬‬ ‫ﻛﺎ ﺗﻮﻛﻞ ﻟﺮﺳﻮ‪ ( p ) n‬ﺧﻴﺮ ﻣﺜﺎ‪$ n‬ﻧﻤﻮ‪ 9‬ﻟﻠﻤﺴﻠﻤﻴﻦ‪  ،‬ﻣﺎ ﻳﺄﺗﻲ‬

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‫ﻫﺎ  ﻳﺤﻴﻰ )ﻋﺪﻧﺎ ; ﻗﻄﺎ(‬

‫ﻴﺮ ﺑِﺎﻟْﻌِﺒَﺎ ِ‪﴾ :‬‬ ‫ﺗَ َﻮﻟﱠ ْﻮ َﻓﺈِﻧﱠ َﻤﺎ َﻋ َﻠ ْﻴ َﻚ ﻟْﺒَ َﻼ ُš َ ﷲﱠُ ﺑَ ِﺼ ٌ‬ ‫\ ﻋﻤﺮ – ‪٢٠‬‬ ‫‪$‬ﻓﻲ ﺣﺪﻳﺚ ﻧﺒﻮ<‪ ،‬ﻳﻀﺮ‪ I‬ﻟﻨﺎ ﻣﺜﻼ ﻟﻤﺎ ﻳﻼﻗﻴﻪ ﻟﻤﺘﻮﻛﻞ ﻋﻠﻰ ‪M‬ﺑﻪ ﺑﺤﻖ‬ ‫ﻣﻦ ﺟﺰ* ‪ $‬ﺣﺴﺎ ‪:‬‬ ‫ ﻟﻮ ;ﻧﻜﻢ ﺗﺘﻮﻛﻠﻮ ﻋﻠﻰ ﷲ ﺣﻖ ﺗﻮﻛﻠﻪ ﻟﺮ‪v‬ﻗﻜﻢ ﻛﻤﺎ ﺗﺮ‪ ^v‬ﻟﻄﻴﺮ‪،‬‬ ‫ﺗﻐﺪ  ﺧﻤﺎﺻﺎ ﺗﺮ ‪ z‬ﺑﻄﺎﻧﺎ‬

‫‪٨" ..‬‬

‫ ﺧﻴﺮ ﻣﺮﺷﺪ ‪$‬ﻟﻴﻞ ﻟﻠﻤﺆﻣﻨﻴﻦ ﻫﻮ ﻛﻼ‪ T‬ﻟﺮﺳﻮ‪: $ ( p ) n‬ﻓﻌﺎﻟﻪ ‪$‬ﻋﻠﻴﻬﻢ‬ ‫‪ :‬ﻳﺘﻮﻛﻠﻮ ﻋﻠﻰ ﷲ ‪$‬ﻳﺴﻠﻤﻮ ﻟﻴﻪ ‪:‬ﻣﺮﻫﻢ ﻓﻲ ﻛﻞ ﻷﺣﻮ‪$ n‬ﻋﻨﺪ ﻣﺼﺎﻓﺘﻬﻢ‬ ‫ﻟﻠﻤﺼﺎﻋﺐ ‪ $:‬ﻣﺎﻻ ﺗﺮﺿﺎ! ‪:‬ﻧﻔﺴﻬﻢ ﻣﻦ ‪:‬ﻣﺮ‪ ،‬ﻋﻠﻴﻬﻢ ‪ :‬ﻳﺘﺬﻛﺮ‪% $‬ﻳﺎ( ﻟﻘﺮ‪$ ،‬‬ ‫ﷲ ﺧﺎﻟﻖ ﻛﻞ ﺷﻲ* ‪ $‬ﻳﻀﻌﻮ ‪:‬ﻣﺎ‪: T‬ﻋﻴﻨﻬﻢ ﺳﻴﺮ ﻟﺮﺳﻮ‪$ ( p ) n‬ﻳﺘﺬﻛﺮ‪$‬‬ ‫ﺗﻮﻛﻠﻪ ‪$‬ﺻﺒﺮ! ﺋﻤﺎ‪.‬‬

‫﴿‬

‫ﻟﻮﺣﺔ ﺗﺤﺘﻮ‪ 9‬ﻋﻠﻰ ﻳﺔ ﻣﻦ ﻟﻘﺮ ﻟﻜﺮﻳﻢ ﴾ – ﺳﻮ" ‪4‬ﺑﺮﻫﻴﻢ – ‪– ٤٢‬‬ ‫ﺑﺨﻂ ﻟﺤﺎ˜ ﻧﻈﻴﻒ ﺑﻴﻚ‬

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‫ﻣﺤﻤﺪ ﺻﻠﻰ ﷲ ﻋﻠﻴﻪ ﺳﻠﻢ‬

‫‪$‬ﺗﺮﺑﻴﺘﻬﻢ ﻓﻲ ﻟﻤﺪ‪M‬ﺳﺔ ﻟﻘﺮ‪%‬ﻧﻴﺔ‪ *M$  .‬ﻛﻞ ﻫﺬ ﻟﺠﻠﺪ ‪$‬ﻟﺼﺒﺮ ‪$‬ﻟﺜﺒﺎ(‬ ‫‪$‬ﻟﻌﺰ‪ T‬ﻟﺮﺳﺦ‪ ،‬ﻳﻤﺎﻧﻪ ﻟﻌﻤﻴﻖ ‪$‬ﺗﻮﻛﻠﻪ ﻋﻠﻰ ‪M‬ﺑﻪ ‪$‬ﺗﺴﻠﻴﻤﻪ ‪:‬ﻣﻮ‪ !M‬ﺟﻤﻴﻌﺎ ﻟﻴﻪ‪ .‬ﻟﻘﺪ‬ ‫‪%‬ﻣﻦ ﻛﻤﺎ ﻛﺎ ﺣﺎﻟﻪ ﻓﻲ ﻟﻐﺎ‪  M‬ﻛﻞ ﻣﺎ ﻳﺄﺗﻲ ﻣﻦ ﷲ ﺗﻌﺎﻟﻰ ﻓﻴﻪ ﻟﺨﻴﺮ ‪$‬ﻟﺠﻤﺎ‪n‬‬ ‫‪$‬ﻟﻔﻼ‪ $ ،0‬ﻓﻲ ﻛﻞ ﻣﺎ ﺧﻠﻘﻪ ﷲ ﻻﺑﺪ ‪ $‬ﺗﻜﻮ ﻋﺎﻗﺒﺘﻪ ﻟﺨﻴﺮ ﻟﻌﻤﻴﻢ‪$ .‬ﻓﻲ‬ ‫ﺣﺪﻳﺜﻪ ﺧﻴﺮ ﻣﺜﻞ ﻋﻠﻰ ﻫﺬ ﻟﺘﻮﻛﻞ ﺣﻴﻦ ﻳﺼﻒ ﺣﺎ‪ n‬ﻟﻤﺆﻣﻦ‪:‬‬ ‫‪ ...‬ﻋﺠﺒﺎ ﻷﻣﺮ ﻟﻤﺆﻣﻦ ‪; 4‬ﻣﺮ‪ B‬ﻛﻠﻪ ﻟﻪ ﺧﻴﺮ ﻟﻴﺲ ‪O‬ﻟﻚ ﻷﺣﺪ ‪4‬ﻻ‬ ‫ﻟﻠﻤﺆﻣﻦ‪; 4 .‬ﺻﺎﺑﺘﻪ ﺳﺮ ﺷﻜﺮ ﻓﻜﺎ ﺧﻴﺮ ‪;  ،‬ﺻﺎﺑﺘﻪ ﺿﺮ ﺻﺒﺮ‬ ‫ﻓﻜﺎ ﺧﻴﺮ ‪٧" ..‬‬

‫ﻣﻊ ﻫﺬ ﻹﻳﻤﺎ ﻟﻌﻤﻴﻖ ﻛﺎ ﻟﺮﺳﻮ‪ ( p ) n‬ﻳﺮ] ‪ :‬ﻋﻠﻰ ﻟﻤﺮ* ‪ :‬ﻳﺒﺬ‪n‬‬ ‫ﺟﻬﺪ! ‪$‬ﻳﻌﻤﻞ ﻋﻠﻰ ﻣﺎ ﻳﻘﺪ‪ M‬ﻋﻠﻴﻪ‪$ ،‬ﻳﺘﺮ= ﻟﻨﺘﻴﺠﺔ ﻟﺘﻘﺪﻳﺮ ﷲ ‪$ .‬ﻛﺎ ﻫﺬ ﻣﺼﺪ‪M‬‬ ‫ﺛﻘﺔ ‪$‬ﻃﻤﺌﻨﺎﻧﻪ‪$ ،‬ﻗﺪ ﻧﺼﺮ! ﷲ ‪: $‬ﻳﺪ! ﺋﻤﺎ ﺟﺰ* ﺻﺒﺮ! ‪$‬ﺗﻮﻛﻠﻪ‪.‬‬ ‫ﻟﺘﺰ‪ T‬ﻟﺮﺳﻮ‪ ( p ) n‬ﺋﻤﺎ ﺑﻮﺻﺎﻳﺎ ‪M‬ﺑﻪ ﻟﻴﻪ ﺑﺎﻟﺼﺒﺮ ﻋﻠﻰ ﻣﺎ ﻳﻼﻗﻴﻪ ﻣﻦ‬ ‫ﻣﺤﻦ ‪$‬ﻣﺼﺎﻋﺐ‪$ ،‬ﺣﺮ‪ p‬ﻋﻠﻰ ﻫﺬ ﻻﻟﺘﺰ‪ T‬ﻃﻮ‪ n‬ﺣﻴﺎﺗﻪ‪$ ،‬ﻫﺬ ﻣﺎ ﺗﺆﻳﺪ! ﻵﻳﺔ‬

‫ِﻦ ِﻋ ْﻨﺪ َ‬ ‫ِ‪ M‬ﺑَﻴﱠ َﺖ َﻃﺎﺋِ َﻔ ٌﺔ ِﻣ ْﻨ ُﻬ ْﻢ ﻏ َْﻴ َﺮ‬ ‫﴿ َ ﻳَﻘُﻮﻟُ َ‬ ‫ﻮ َﻃﺎ َﻋ ٌﺔ َﻓﺈِ‪ َO‬ﺑَ َﺮ ُ‪  v‬ﻣ ْ‬ ‫ﻟﱠﺬِ‪ 9‬ﺗَﻘ ُ‬ ‫‪َ d‬ﻋ ْﻨ ُﻬ ْﻢ َ ﺗَ َﻮ ﱠﻛ ْﻞ َﻋ َﻠﻰ‬ ‫ُﻮ\ َ ﷲﱠُ ﻳَ ْﻜﺘُ ُﺐ َﻣﺎ ﻳُﺒَﻴﱢﺘُ َ‬ ‫ﻮ َﻓﺄَ ْﻋ ِﺮ ْ‬ ‫ﷲِ َ َﻛﻔَﻰ ﺑ ﱠ‬ ‫ﱠ‬ ‫ِﺎﷲِ َ ِﻛ ًﻴﻼ ﴾ ﻟﻨﺴﺎ – ‪٨١‬‬

‫‪$‬ﺗﻈﻬﺮ ‪%‬ﻳﺔ ‪:‬ﺧﺮ] ﻣﺪ] ﻟﺘﺰ‪ T‬ﻟﺮﺳﻮ‪ n‬ﺑﺎﻟﺘﻮﻛﻞ ﻋﻠﻰ ‪M‬ﺑﻪ ‪$‬ﺗﺴﻠﻴﻢ ‪:‬ﻣﺮ! ﻟﻴﻪ‬ ‫‪$‬ﻓﻲ ﺣﻠﻚ ﻟﻈﺮ‪: $ y$‬ﻛﺜﺮﻫﺎ ﺣﺮﺟﺔ‬

‫ﺎﺟ َ‬ ‫ﻮ‪َ M‬ﻓﻘ ْ‬ ‫ِﻳﻦ‬ ‫﴿ َﻓﺈ ْ‬ ‫ِ َﺣ ﱡ‬ ‫ُﻞ ;َ ْﺳ َﻠ ْﻤ ُﺖ َ ْﺟﻬِﻲ ِﱠﷲِ َ َﻣ ْﻦ ﺗﱠﺒَ َﻌﻨِﻲ َ ُﻗ ْﻞ ﻟِﱠﻠﺬ َ‬ ‫ﺎ‪ُْ َ T‬‬ ‫َﺪ  ْﻫﺘَ َﺪ  َ ‪ِْ 4‬‬ ‫ﻴﻦ ;َ;َ ْﺳ َﻠ ْﻤﺘُ ْﻢ َﻓﺈ ْ‬ ‫ِ ;َ ْﺳ َﻠ ُﻤﻮ َﻓﻘ ْ‬ ‫;ُ ﺗُﻮ ﻟْ ِﻜﺘَ َ‬ ‫ﻷ ﱢﻣﻴﱢ َ‬

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‫ﻫﺎ  ﻳﺤﻴﻰ )ﻋﺪﻧﺎ ; ﻗﻄﺎ(‬ ‫)‪Hz. Muhammed (s.a.v.s‬‬

‫ﻛﺎ ﻟﻨﺒﻲ ) ‪ ( e‬ﻳﺒﻐﻲ ﺿﺎ ﷲ‬ ‫ ﺣﺪ‪ ،B‬ﻟﻢ ﻳﻨﺘﻈﺮ ﻣﻦ ﻟﻨﺎ‪; /‬ﺟﺮ‬

‫ ﻣﻦ ﺧﺼﺎﺋﺺ ‪:‬ﺳﺲ ﻹﻳﻤﺎ ﻓﻲ ﻟﺪﻳﻦ ﻹﺳﻼﻣﻲ ‪:‬‬ ‫ﻳﻌﺘﻘﺪ ﻹﻧﺴﺎ  ﺟﻤﻴﻊ ‪:‬ﻋﻤﺎﻟﻪ ‪$‬ﺗﺼﺮﻓﺎﺗﻪ ‪$‬ﻋﺒﺎﺗﻪ ﻫﻮ ﻹ‪M‬ﺿﺎ*‬ ‫ﷲ ‪$‬ﺣﺪ!‪ .‬ﻳﺒﻐﻲ ﻣﻦ ‪M$‬ﺋﻬﺎ ‪M‬ﺣﻤﺔ ‪$‬ﺟﻨﺘﻪ‪ $ ،‬ﻳﺒﻨﻲ ﺣﻴﺎﺗﻪ ﻋﻠﻰ‬ ‫ﺧﺸﻴﺔ ﷲ‬ ‫ِ َﺻ َﻼﺗِﻲ َ ﻧُ ُﺴ ِﻜﻲ َ َﻣ ْﺤﻴَﺎ‪َ َ 9‬ﻣ َﻤﺎﺗِﻲ ِﱠﷲِ َ ﱢ‪T‬‬ ‫﴿ ُﻗ ْﻞ ‪ 4‬ﱠ‬ ‫ِﻴﻦ﴾ ﻷﻧﻌﺎ‪١٦٢ – b‬‬ ‫ﻟْ َﻌﺎﻟَﻤ َ‬ ‫ ﻟﺪﻳﻦ ﷲ ﺗﻌﺎﻟﻰ ‪$‬ﻟﻤﺆﻣﻦ ﻻ ﻳﻤﻠﻚ ﻟﺤﻴﺎﺗﻪ ‪ $:‬ﻧﻔﺴﻪ ﺷﻴﺌﺎ‪.‬‬ ‫‪:‬ﻣﺎ ‪ 9‬ﻣﺎ ﺗﻤﺴﻚ ﺑﺎﷲ ‪$‬ﻟﻢ ﻳﺸﺮ= ﺑﻪ ﺷﻴﺌﺎ ‪$$‬ﻫﺐ ﺣﻴﺎﺗﻪ ﷲ ‪$‬ﺣﺪ!‬ ‫‪$‬ﺑﺘﻐﻰ ‪M‬ﺿﺎ! ﻓﻲ ﻛﻞ ﻣﺎ ﻳﻔﻌﻠﻪ‪$ ،‬ﺻﻤﺪ ﻋﻠﻰ ﻹﻳﻤﺎ ﺑﺼﺪ‪ ،w‬ﻓﺎﻧﻪ‬ ‫ﺑﺬﻟﻚ ﻳﻜﻮ ﻣﻦ ƒﻣﺮ ﻟﻤﺨﻠﺼﻴﻦ‪.‬‬ ‫ِﻳﻦ ﺗَﺎﺑُﻮ َ ;َ ْﺻ َﻠ ُﺤﻮ َ  ْﻋﺘَ َﺼ ُﻤﻮ ﺑ ﱠ‬ ‫ِﺎﷲِ َ ;َ ْﺧ َﻠ ُﺼﻮ‬ ‫﴿ ‪ 4‬ﱠِﻻ ﻟﱠﺬ َ‬ ‫‪ِ:‬ﻳﻨَ ُﻬ ْﻢ ِﱠﷲِ َﻓﺄُ ْ ﻟَﺌ َ‬ ‫ِﻴﻦ‬ ‫ِﻴﻦ َ َﺳ ْﻮ َ‪ Z‬ﻳُ ْﺆ ِ‪ U‬ﷲﱠُ ﻟْ ُﻤ ْﺆ ِﻣﻨ َ‬ ‫ِﻚ َﻣ َﻊ ﻟْ ُﻤ ْﺆ ِﻣﻨ َ‬ ‫;َ ْﺟ ًﺮ َﻋ ِﻈﻴ ًﻤﺎ ﴾ ﻟﻨﺴﺎ – ‪١٤٦‬‬ ‫ ﻟﻤﺆﻣﻦ ﻟﻤﺨﻠﺺ ﻓﻲ ﻳﻤﺎﻧﻪ ﻻ ﻳﻨﺘﻈﺮ ‪M‬ﺿﺎ ﻟﻨﺎ ‪$:‬‬ ‫ﻛﺴﺐ ﺣﺒﻬﻢ ‪$‬ﺗﻘﺪﻳﺮﻫﻢ ‪ $‬ﻋﺠﺎﺑﻬﻢ‪$ ،‬ﻟﻪ ﻣﻦ ﻟﺮﺳﻮ‪ n‬ﻟﻜﺮﻳﻢ )‬ ‫‪$ ( p‬ﺑﻘﻴﻪ ‪:‬ﻧﺒﻴﺎ* ﷲ ‪$‬ﻟﻤﺮﺳﻠﻴﻦ ﻟﻤﺜﻞ ﻟﺼﺎﻟﺢ ‪:‬ﻣﺎﻣﻪ‪ .‬ﻟﻢ ﻳﻄﻠﺐ‬ ‫ﻟﺮﺳﻮ‪: ( p ) n‬ﻳﺔ ﻣﻨﺎﻓﻊ ﻧﻴﻮﻳﺔ ‪ $:‬ﻓﻮﺋﺪ ﻣﺎﻳﺔ‪ ،‬ﺑﻞ ‪M‬ﺿﺎ ﷲ ‪$‬ﺣﺪ!‬ ‫ﻻ ﻏﻴﺮ‪$ .‬ﺟﺎﻫﺪ ﻓﻲ ﺣﻴﺎﺗﻪ ﻹ‪M‬ﺿﺎ* ‪M‬ﺑﻪ ‪$‬ﻟﻔﻮƒ ﺑﺠﻨﺎ( ﻟﺨﻠﺪ‬ ‫ِﻴﻦ ﴾‬ ‫ِﻦ ﻟْ ُﻤﺘَ َﻜ ﱢﻠﻔ َ‬ ‫ِﻦ ;َ ْﺟ ٍﺮ َ َﻣﺎ ;َﻧَﺎ ﻣ ْ‬ ‫﴿ ُﻗ ْﻞ َﻣﺎ ;َ ْﺳﺄَﻟُ ُﻜ ْﻢ َﻋ َﻠ ْﻴ ِﻪ ﻣ ْ‬ ‫ﺳﻮ" ‪٨٦ – e‬‬ ‫ِﻦ ;َ ْﺟ ٍﺮ َﻓ ُﻬ َﻮ ﻟَ ُﻜ ْﻢ ‪ْ َ; ِْ 4‬ﺟ ِﺮ‪ 4 9‬ﱠِﻻ َﻋ َﻠﻰ ﱠ‬ ‫ﷲِ‬ ‫﴿ ُﻗ ْﻞ َﻣﺎ َﺳﺄَﻟْﺘُ ُﻜ ْﻢ ﻣ ْ‬ ‫َ ُﻫ َﻮ َﻋ َﻠﻰ ُﻛ ﱢﻞ َﺷ ْﻲ ٍ َﺷﻬِﻴ ٌﺪ ﴾ ﺳﻮ" ﺳﺒﺄ – ‪٤٧‬‬

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‫‪Harun Yahya‬‬

‫ُﻢ ;َ ْ َﺳ ْﻠﻨَﺎ ُ ُﺳ َﻠﻨَﺎ ﺗَْﺘ َﺮ` ُﻛ ﱠﻞ‬ ‫﴿ ﺛﱠ‬ ‫َﻣﺎ َﺟﺎ َ ;ُ ﱠﻣ ًﺔ َ ُﺳﻮﻟُ َﻬﺎ َﻛ ﱠﺬﺑُﻮ ُ‪َ B‬ﻓﺄَﺗْﺒَ ْﻌﻨَﺎ‬ ‫ِﻳﺚ‬ ‫ﺑَ ْﻌ َﻀ ُﻬ ْﻢ ﺑَ ْﻌ ًﻀﺎ َ َﺟ َﻌ ْﻠﻨَﺎ ُﻫ ْﻢ ;َ َﺣﺎ‪َ :‬‬ ‫ﻮ ﴾‬ ‫َﻓﺒُ ْﻌ ًﺪ ﻟِ َﻘ ْﻮ ٍ‪َ b‬ﻻ ﻳُ ْﺆ ِﻣﻨُ َ‬ ‫ﺳﻮ" ﳌﺆﻣﻨﻮ – ‪– ٤٤‬‬

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‫ﻫﺎ  ﻳﺤﻴﻰ )ﻋﺪﻧﺎ ; ﻗﻄﺎ(‬

‫ِﻴﻢ ﴾ ﺳﻮ"‬ ‫﴿ َ َﻻ ﻳَ ْﺤ ُﺰﻧْ َﻚ َﻗ ْﻮﻟُ ُﻬ ْﻢ ‪ 4‬ﱠ‬ ‫ﻟﺴﻤِﻴ ُﻊ ﻟْ َﻌﻠ ُ‬ ‫ِ ﻟْ ِﻌ ﱠﺰ َ" ِﱠﷲِ َﺟﻤِﻴ ًﻌﺎ ُﻫ َﻮ ﱠ‬ ‫ﻳﻮﻧﺲ – ‪٦٥‬‬ ‫ﻮ)‪ "(٩٧‬ﺳﻮ" ﻟﺤﺠﺮ‬ ‫ﻴﻖ َﺻ ْﺪ ُ َ‪ M‬ﺑ َِﻤﺎ ﻳَﻘُﻮﻟُ َ‬ ‫﴿ َ ﻟَﻘ ْ‬ ‫َﺪ ﻧَ ْﻌ َﻠ ُﻢ ;َﻧﱠ َﻚ ﻳَ ِﻀ ُ‬ ‫– ‪٩٧‬‬ ‫﴿ َﻓ َﻠ َﻌ ﱠﻠ َﻚ ﺗَﺎ ٌ‬ ‫ِﻖ ﺑِ ِﻪ َﺻ ْﺪ ُ َ‪ ْ َ; M‬ﻳَﻘُﻮﻟُﻮ ﻟَ ْﻮ َﻻ‬ ‫ِ‪ M‬ﺑَ ْﻌ َ‬ ‫ﻮﺣﻰ ‪ِ4‬ﻟَْﻴ َﻚ َ َﺿﺎﺋ ٌ‬ ‫ﺾ َﻣﺎ ﻳُ َ‬ ‫;ُﻧﺰ َ‬ ‫ِﻳﺮ َ ﷲﱠُ َﻋ َﻠﻰ ُﻛ ﱢﻞ َﺷ ْﻲ ٍ‬ ‫ِ\ َﻋ َﻠ ْﻴ ِﻪ َﻛﻨ ٌﺰ ;َ ْ َﺟﺎ َ َﻣ َﻌ ُﻪ َﻣ َﻠ ٌﻚ ‪ِ4‬ﻧﱠ َﻤﺎ ;َﻧْ َﺖ ﻧَﺬ ٌ‬ ‫َ ِﻛ ٌ‬ ‫ﻴﻞ ﴾ ﺳﻮ" ﻫﻮ‪١٢ – :‬‬ ‫ ﻣﺎ ﺗﻌﺮ‪ d‬ﻟﻪ ‪M‬ﺳﻮﻟﻨﺎ ) ‪ ( p‬ﻣﻦ ﻷ‪ ]9‬ﻟﻜﺜﻴﺮ ‪$‬ﺻﺒﺮ! ‪$‬ﺧﻠﻘﻪ ﻟﺠﻤﻴﻞ‬ ‫ﻳﺪﻋﻮ ﻟﻤﺆﻣﻨﻴﻦ ﺑﺮﺳﺎﻟﺘﻪ ﻟﻰ ﻟﺘﻔﻜﻴﺮ ﺑﻌﻤﻖ ﻟﻰ ﻣﺎ ﺿﺮﺑﻪ ﻟﻨﺎ ﻣﻦ ‪:‬ﻣﺜﺎ‪ n‬ﻳﻨﺒﻐﻲ ﻋﻠﻴﻨﺎ‬ ‫ƒ*ﻫﺎ ‪ :‬ﻧﻘﺘﺪ< ﺑﻪ ‪$‬ﺧﺬ ﻟﺪ‪ $M‬ﻣﻨﻪ‪$ .‬ﻳﺠﺐ ‪ :‬ﻻ ﻳﺨﻔﻰ ﻋﻠﻰ ﻟﻤﺆﻣﻨﻴﻦ‬ ‫ ﺗﺨﺎ‪9‬ﻟﻬﻢ ‪:‬ﻣﺎ‪: T‬ﻋﺪﺋﻬﻢ ‪$‬ﻧﻬﺰﻣﻬﻢ ﻋﻨﺪ ‪ n$:‬ﺿﻐﻮ‪ m‬ﻳﺘﻌﺮﺿﻮ ﻟﻬﺎ ‪]9: $:‬‬ ‫ﻳﺼﻴﺒﻬﻢ ‪ $:‬ﻋﻨﺪ ﺧﺴﺎ‪M‬ﺗﻬﻢ ﻟﺘﺠﺎ‪M‬ﺗﻬﻢ ‪ $:‬ﻣﻨﺎﺻﺒﻬﻢ ‪$ ،‬ﺗﺮﻛﻬﻢ ﻟﻌﺪ‪ $‬ﻟﻰ‬ ‫ﻛﺘﺎ‪ I‬ﷲ ‪$‬ﻳﻨﻪ‪ ،‬ﻛﻞ ﻫﺬ ﻻ ﻳﺘﻤﺎﺷﻰ ﻣﻊ ﻛﺘﺎ‪ I‬ﷲ ‪$‬ﺳﻨﺔ ‪M‬ﺳﻮﻟﻪ ) ‪ .( p‬‬ ‫ﻏﺎﻳﺔ ﻟﻤﺆﻣﻦ ﻫﻲ ‪M‬ﺿﺎ ﷲ ‪$‬ﻟﻔﻮƒ ﺑﻨﻌﻴﻢ ﺟﻨﺎﻧﻪ‪$ ،‬ﻫﺬ ﻳﺄﺗﻲ ﻣﻊ ﻟﺼﺒﺮ ‪$‬ﺗﺤﻤﻞ‬ ‫ﻟﺨﻄﻮ‪$ I‬ﻟﺤﻮ‡ ‪$‬ﻟﺘﻮﻛﻞ ﻋﻠﻰ ﷲ ‪$‬ﺷﻜﺮ! ‪$‬ﺣﻤﺪ!‪ ،‬ﺳﻮ ﺑﻨﺒﻴﻬﻢ ﺻﺎﺣﺐ‬ ‫ﻟﺨﻠﻖ ﻟﻌﻈﻴﻢ ) ‪.( p‬‬

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‫ﻣﺤﻤﺪ ﺻﻠﻰ ﷲ ﻋﻠﻴﻪ ﺳﻠﻢ‬ ‫‪Harun Yahya‬‬

‫ﻟﺮﺳﻮ\ ) ‪ ( e‬ﺻﺒﺮ‪B‬‬ ‫ﻟﺠﻤﻴﻞ ;ﻣﺎ‪ b‬ﻟﻤﺤﻦ ﻟﻤﺼﺎﻋﺐ‬

‫ﻟﻘﺪ ﺗﻌﺮ‪ d‬ﻟﺮﺳﻮ‪ ( p ) n‬ﺧﻼ‪ n‬ﻓﺘﺮ ﻧﺒﻮﺗﻪ – ‪$‬ﻛﻤﺎ ‪:‬ﺳﻠﻔﻨﺎ – ﻟﻰ‬ ‫ﻟﻜﺜﻴﺮ ﻣﻦ ﻟﻤﺼﺎﻋﺐ ‪$‬ﻟﻤﺤﻦ‪$ ،‬ﺳﻤﻊ ﻣﻦ ﻗﻮﻣﻪ ﻣﻦ ﻟﻤﺸﺮﻛﻴﻦ ﻟﻜﺜﻴﺮ ﻣﻦ‬ ‫ﻟﻜﻼ‪ T‬ﻟﻘﺎﺳﻲ‪ .‬ﻗﺎﻟﻮ ﻋﻨﻪ ﺳﺎﺣﺮ ﺑﻞ ﻣﺠﻨﻮ ‪ ،‬ﺣﺘﻰ ‪$‬ﺻﻞ ﻷﻣﺮ ﺑﺒﻌﻀﻬﻢ ﻟﻰ‬ ‫ﺗﺪﺑﻴﺮ ﻟﻤﺆﻣﺮ( ﻻﻏﺘﻴﺎﻟﻪ ‪$‬ﻗﺘﻠﻪ‪M$ .‬ﻏﻢ ﻛﻞ ﻫﺬ ﻓﻘﺪ ﺳﺘﻤﺮ ﻓﻲ ﺗﺒﻠﻴﻎ ﻟﺮﺳﺎﻟﺔ ‪،‬‬ ‫‪$‬ﻧﺼﺢ ﻟﻨﺎ ‪M$‬ﺷﺎﻫﻢ ﻟﻰ ﻟﺨﻠﻖ ﻟﻘﺮ‪%‬ﻧﻲ ‪ $‬ﻷﻋﻤﺎ‪ n‬ﻟﺼﺎﻟﺤﺔ ﻟﻄﻴﺒﺔ ‪$‬ﺑﻠﻎ‬ ‫ﺟﻤﻴﻊ ﻟﻨﺎ ﻋﻠﻰ ﺧﺘﻼ‪ y‬ﻃﺒﻘﺎﺗﻬﻢ ‪$‬ﻣﺴﺘﻮﻳﺎﺗﻬﻢ ‪$‬ﻣﺸﺎ‪M‬ﺑﻬﻢ‪.‬‬ ‫‪$‬ﻛﻤﺎ ﺗﻮﺿﺢ ﺑﻌﺾ ﻵﻳﺎ( ﻟﻘﺮ‪%‬ﻧﻴﺔ ﻓﺎ ﻟﺮﺳﻮ‪$ ( p ) n‬ﺟﻪ ﺑﺼﺒﺮ‬ ‫ﻛﺒﻴﺮ ﺗﺼﺮﻓﺎ( ﺑﻌﺾ ﻟﻨﺎ ﻟﺬﻳﻦ ﻟﻢ ﻳﻜﻮﻧﻮ ﻳﺤﻤﻠﻮ ﻟﺤﺪ ﻷﻧﻰ ﻣﻦ ﻣﻔﻬﻮ‪T‬‬ ‫ﻷﺧﻼ‪$ w‬ﻟﻨﺒﻞ ‪M‬ﻏﻢ ‪M‬ﻗﺘﻪ ‪$‬ﻟﻄﻔﻪ ‪$‬ﺳﻤﻮ ﺷﻤﺎﺋﻠﻪ‪$ ،‬ﻛﺎ ﻣﻼ‪$ !9‬ﻣﻠﺠﺄ! ‪M‬ﺑﻪ‬ ‫ﻳﻄﻠﺐ ﻣﻨﻪ ﻟﻌﻮ‪$ ،‬ﻳﻮﺻﻲ ﻟﻤﺆﻣﻨﻴﻦ ﺑﺎﻟﺘﺰ‪ T‬ﻟﺼﺒﺮ ‪$‬ﻟﺠﻠﺪ ‪$‬ﻟﺘﻮﻛﻞ ﻋﻠﻰ ‪M‬ﺑﻬﻢ‪.‬‬ ‫‪$‬ﺟﺎ*( ﻵﻳﺎ( ﺗﺜﺒﺖ ﻣﻦ ﻣﻮﻗﻔﻪ ‪$‬ﺗﻨﺼﺤﻪ ﺑﺎﻟﺜﺒﺎ( ‪$‬ﻟﺼﺒﺮ ﻛﻘﻮﻟﻪ ﺗﻌﺎﻟﻰ‪:‬‬ ‫ﺲ َ َﻗ ْﺒ َﻞ‬ ‫ﺎﺻﺒ ِْﺮ َﻋ َﻠﻰ َﻣﺎ ﻳَﻘُﻮﻟُ َ‬ ‫ﻮ‪ j‬ﱠ‬ ‫ﻟﺸ ْﻤ ِ‬ ‫﴿ َﻓ ْ‬ ‫ِﺤ ْﻤ ِﺪ َﺑﱢ َﻚ َﻗ ْﺒ َﻞ ُﻃ ُﻠ ِ‬ ‫ﻮ َ َﺳﺒﱢ ْﺢ ﺑ َ‬ ‫ﻟْ ُﻐ ُﺮ ِ‬ ‫ ‪ ﴾ T‬ﺳﻮ" ^ – ‪٣٩‬‬

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‫)‪Muhammed (s.a.v.s.‬‬

‫ﺻﻮ" ﺷﺎﻟﺲ  ﺑﺮﺗﺴﻮ ‪/‬‬ ‫ﻣﺘﺤﻒ ﻏﺎﻟﻴﺮ‪ 9‬ﻟﻨﺪ ‪.‬‬

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‫ﺎ‪ ْ َ; /‬ﻳُ ْﺆ ِﻣﻨُﻮ ‪َ Oْ ِ4‬ﺟﺎ َ ُﻫ ْﻢ‬ ‫﴿ َ َﻣﺎ َﻣﻨَ َﻊ ﻟﻨﱠ َ‬ ‫ِﺮ  َﺑﱠ ُﻬ ْﻢ ‪ 4‬ﱠِﻻ ;َ ْ ﺗَْﺄﺗِﻴَ ُﻬ ْﻢ ُﺳﻨﱠ ُﺔ‬ ‫ﻟْ ُﻬ َﺪ` َ ﻳَ ْﺴﺘَ ْﻐﻔ ُ‬ ‫َْ‬ ‫‪ُ T‬ﻗﺒُ ًﻼ ﴾‬ ‫ﻷ ﱠ ﻟِﲔ َ;َ ْ ﻳَْﺄﺗِﻴَ ُﻬ ْﻢ ﻟْ َﻌ َﺬ ُ‬ ‫ﺳﻮ" ﻟﻜﻬﻒ ‪٥٥ -‬‬

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‫ﻫﺎ  ﻳﺤﻴﻰ )ﻋﺪﻧﺎ ; ﻗﻄﺎ(‬

‫ﺗﺼﺮ‪ Z‬ﻟﻨﺒﻲ ) ‪ ( e‬ﻣﻊ ;ﺻﺤﺎﺑﻪ ﺑﺎﻟﺤﺴﻨﻰ‬

‫‪:‬ﺣﺎ‪ m‬ﺑﺎﻟﻨﺒﻲ ﺟﻤﻮ‪ e‬ﻣﻦ ﻟﻤﺆﻣﻨﻴﻦ ‪$‬ﻫﻢ ﻋﻠﻰ ‪M‬ﺟﺎ( ﻣﺘﻔﺎ‪$‬ﺗﺔ ‪$‬ﻣﺨﺘﻠﻔﺔ ﺟﺪ‬ ‫ﻣﻦ ﻟﻤﺴﺘﻮﻳﺎ( ‪$‬ﻟﻤﺸﺎ‪$ IM‬ﻟﻄﺒﺎ‪$ .e‬ﺗﺼﺮ‪ y‬ﻟﻨﺒﻲ ) ‪ ( p‬ﻣﻊ ﻛﻞ ‪$‬ﺣﺪ ﻣﻨﻬﻢ‬ ‫ﺑﺨﺼﻮﺻﻴﺔ‪ ،‬ﻣﺮﺷﺪ ﻟﻬﻢ ‪$‬ﻧﺎﺻﺤﺎ ‪$‬ﻣﻨﺒﻬﺎ ﻟﻰ ‪:‬ﺧﻄﺎﺋﻬﻢ ‪$‬ﻫﻔﻮﺗﻬﻢ ‪$‬ﻣﻮﺟﻬﺎ ﻟﻬﻢ‬ ‫ﺑﺪ* ﻣﻦ ﺻﻐﺮ ﻻﻣﻮ‪ M‬ﻟﻰ ‪:‬ﺧﻄﺮﻫﺎ‪ ،‬ﺑﺪ* ﻣﻦ ﻟﻨﻈﺎﻓﺔ ‪$‬ﻧﺘﻬﺎ* ﺑﺎﻹﻳﻤﺎ‪.‬‬ ‫‪$‬ﻟﻘﺪ ‪ (:‬ﻣﻌﺎﻣﻠﺔ ﻟﻨﺒﻲ ) ‪ ( p‬ﻟﻠﻤﺆﻣﻨﻴﻦ ﺑﺎﻟﺮﺣﻤﺔ ‪$‬ﻟﺤﺴﻨﻰ ‪$‬ﻟﻠﻴﻦ ﻟﻰ‬ ‫ﻛﺴﺐ ﻗﻠﻮﺑﻬﻢ ‪$‬ﻟﻔﻮƒ ﺑﺤﺒﻬﻢ ‪M$‬ﺗﺒﺎﻃﻬﻢ ﻟﻮﺛﻴﻖ ‪$‬ﺑﻘﻮ ‪$‬ﺻﺪ‪$ w‬ﺗﻔﺎ‪$ .‬ﺟﺎ*‬ ‫‪$‬ﺻﻒ ﺗﻌﺎﻣﻞ ﻟﻨﺒﻲ ) ‪ ( p‬ﻫﺬ ﻓﻲ ﻟﻘﺮ ﻋﻠﻰ ﺷﻜﻞ ﻣﺪﻳﺢ ‪$‬ﺛﻨﺎ*‪:‬‬ ‫‪ِ4 َ d‬ﻟَﻰ ﱠ‬ ‫ﷲِ ﺗُ ْﺮ َﺟ ُﻊ ُْ‬ ‫‪َ َ U‬ﻣﺎ ﻓِﻲ َْ‬ ‫ﻟﺴ َﻤﺎ َ ِ‬ ‫ﻷ ُﻣﻮ ُ ﴾ ﺳﻮ"‬ ‫ﻷ ْ ِ‬ ‫﴿ َ ِﱠﷲِ َﻣﺎ ﻓِﻲ ﱠ‬ ‫\ ﻋﻤﺮ ‪١٠٩ /‬‬ ‫ﻛﻤﺎ ‪M‬ﺷﺪ ﷲ ﻧﺒﻴﻪ ﻓﻲ ‪%‬ﻳﺔ ‪:‬ﺧﺮ] ﻛﻴﻒ ﻳﻌﺎﻣﻞ ﻣﻦ ﺣﻮﻟﻪ‪:‬‬ ‫ َﻣ ْﻦ ﻳَ َﺨ ُ‬ ‫ُﺮ ِ‬ ‫ﺎ‪Z‬‬ ‫﴿ ﻧَ ْﺤ ُﻦ ;َ ْﻋ َﻠ ُﻢ ﺑ َِﻤﺎ ﻳَﻘُﻮﻟُ َ‬ ‫ِﻢ ﺑ َ‬ ‫ﻮ َ َﻣﺎ ;َﻧْ َﺖ َﻋ َﻠ ْﻴﻬ ْ‬ ‫ِﺠﺒﱠﺎ ٍ َﻓ َﺬ ﱢﻛ ْﺮ ﺑِﺎﻟْﻘ ْ‬ ‫َ ﻋِﻴ ِﺪ ﴾ ﺳﻮ" ^ ‪٤٥ /‬‬ ‫ﻟﻢ ﻳﻜﻦ ﻟﺮﺳﻮ‪ n‬ﻟﻴﺪﻋﻮ ﻟﻨﺎ ﻟﻰ ﻹﻳﻤﺎ ﺑﺎﻟﻀﻐﻂ ‪$‬ﻟﺘﻬﺪﻳﺪ ‪ $‬ﻹﻛﺮ!‪،‬‬ ‫‪$‬ﻧﻤﺎ ﻋﺎﻫﻢ ﺑﺎﻟﻠﻄﻒ ‪$‬ﻟﻠﻴﻦ ‪$‬ﺑﺄﺳﻠﻮ‪ I‬ﺟﻤﻴﻞ ﻓﻲ ﺟﻤﻴﻊ ﻷﺣﻮ‪$ n‬ﻟﻈﺮ‪.y$‬‬ ‫ﻛﺎ ﻟﻨﺒﻲ ﺻﺎﺣﺐ ﻟﻮﺟﺪ ﻟﻜﺒﻴﺮ ﻳﺤﻨﻮ ﻋﻠﻰ ‪:‬ﺻﺤﺎﺑﻪ ‪:$‬ﻣﺘﻪ ‪$‬ﻳﺒﺴﻂ ﻟﻬﻢ ﺟﻨﺎ‪0‬‬ ‫ﻟﺮﺣﻤﺔ ‪$‬ﻷﺑﻮ ‪$‬ﻛﺎ ﺑﻤﺜﺎﺑﺔ ‪$‬ﻟﻲ ‪:‬ﻣﺮﻫﻢ ‪$‬ﻟﻤﺴﺆ‪ n$‬ﻋﻨﻬﻢ‪ ،‬ﻟﻰ ﺟﺎﻧﺐ ﻛﻮﻧﻪ‬ ‫ﺻﺎﺣﺒﻬﻢ ‪M$‬ﻓﻴﻘﻬﻢ ‪ $ .‬ﻟﻬﺬ ﺟﺎ* ‪$‬ﺻﻔﻪ ﻓﻲ ﻟﻘﺮ ﺑـ " ﺻﺎﺣﺒﻜﻢ " ‪:‬‬ ‫ﺣ َﺪ ٍ" ;َ ْ ﺗَﻘُﻮ ُﻣﻮ ِﱠﷲِ َﻣ ْﺜﻨَﻰ َ ُﻓ َﺮ َ‪ `:‬ﺛ ﱠُﻢ ﺗَﺘَﻔ ﱠ‬ ‫﴿ ُﻗ ْﻞ ‪ِ4‬ﻧﱠ َﻤﺎ ;َﻋ ُ‬ ‫ِﻈ ُﻜ ْﻢ ﺑِ َﻮ ِ‬ ‫َﻜ ُﺮ  َﻣﺎ‬ ‫ﺎﺣﺒ ُ‬ ‫ِﺼ ِ‬ ‫ِﻳﺮ ﻟَ ُﻜ ْﻢ ﺑَْﻴ َﻦ ﻳَ َﺪ ْ‪َ 9‬ﻋ َﺬ ٍ‬ ‫‪َ T‬ﺷﺪِﻳ ٍﺪ َﻣﺎ َﺿ ﱠﻞ‬ ‫ﺑَ‬ ‫ِﻜ ْﻢ ﻣ ْ‬ ‫ِﻦ ِﺟﻨﱠ ٍﺔ ‪ُ ِْ 4‬ﻫ َﻮ ‪ 4‬ﱠِﻻ ﻧَﺬ ٌ‬ ‫ﺎﺣﺒُ ُﻜ ْﻢ َ َﻣﺎ َﻏ َﻮ` ﺳﻮ" ﻟﻨﺠﻢ ﻵﻳﺔ َ َﻣﺎ َﺻ ِ‬ ‫َﺻ ِ‬ ‫ﺎﺣﺒُ ُﻜ ْﻢ ﺑ َِﻤ ْﺠﻨُ ٍ‬ ‫ﻮ ﴾ ﺳﻮ"‬ ‫ﻟﺘﻜﻮﻳﺮ – ﻵﻳﺔ ‪٢٢‬‬ ‫‪$‬ﻗﺪ ‪: =M:‬ﺻﺤﺎ‪M I‬ﺳﻮ‪ n‬ﷲ ) ‪ ( p‬ﻫﺬ‪ ،‬ﻓﺄﺣﺒﻮ! ‪$‬ﻗﺪ‪ !$M‬ﺣﻖ ﻗﺪ‪!M‬‬ ‫‪$‬ﻓﻀﻠﻮ! ﺣﺘﻰ ﻋﻠﻰ ‪:‬ﻧﻔﺴﻬﻢ ‪: $‬ﻫﻠﻴﻬﻢ ‪$‬ﻗﺮ‪ I‬ﻟﻨﺎ ﻟﻴﻬﻢ‪$ ،‬ﻛﻤﺎ ‪9 M$‬ﻛﺮ ‪9‬ﻟﻚ‬ ‫ﻓﻲ ﻟﻘﺮ‪:‬‬ ‫ﺟ ُﻪ ;ُ ﱠﻣ َﻬﺎﺗُ ُﻬ ْﻢ َ ;ُ ْ ﻟُﻮ َْ‬ ‫ِﻦ ;َﻧْﻔ ِ‬ ‫ﻷ ْ َﺣﺎ ِ‪b‬‬ ‫ِﻢ َ ;َ ْ‪ُ َ v‬‬ ‫ِﻴﻦ ﻣ ْ‬ ‫ِﻲ ;َ ْ ﻟَﻰ ﺑِﺎﻟْ ُﻤ ْﺆ ِﻣﻨ َ‬ ‫ُﺴﻬ ْ‬ ‫﴿ ﻟﻨﱠﺒ ﱡ‬ ‫‪29‬‬

‫ﻣﺤﻤﺪ ﺻﻠﻰ ﷲ ﻋﻠﻴﻪ ﺳﻠﻢ‬ ‫‪Harun Yahya‬‬

‫﴿ َ َﻣﺎ ;َ ْ َﺳ ْﻠﻨَ َ‬ ‫ِﻴﻦ ﴾ ﺳﻮ" ﻷﻧﺒﻴﺎ – ‪١٠٧‬‬ ‫ﺎ‪ 4 M‬ﱠِﻻ َ ْﺣ َﻤ ًﺔ ﻟِ ْﻠ َﻌﺎﻟَﻤ َ‬

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‫ﻫﺎ‪ .‬ﻳﺤﻴﻰ )ﻋﺪﻧﺎ ﻗﻄﺎ‪(.‬‬

‫ﺎ ﱠ‬ ‫ِﻴﻦ َﻟْ ُﻤ َﻬ ِ‬ ‫ﺾ ﻓِﻲ ِﻛﺘَ ِ‬ ‫ﻳﻦ  ﱠِﻻ َ ْ ﺗَ ْﻔ َﻌ ُﻠﻮ‬ ‫ﺑَ ْﻌ ُﻀ ُﻬ ْﻢ َ ْﻟَﻰ ﺑِﺒَ ْﻌ ٍ‬ ‫ﺎﺟ ِﺮ َ‬ ‫ِﻦ ﻟْ ُﻤ ْﺆ ِﻣﻨ َ‬ ‫ﷲِ ﻣ ْ‬ ‫ِﻟَﻰ َ ْﻟِﻴَﺎﺋ ُ‬ ‫ﺎ َ‪3‬ﻟ َ‬ ‫ِﻚ ﻓِﻲ ﻟْ ِﻜﺘَ ِ‬ ‫ﺎ َﻣ ْﺴ ُﻄﻮ ً‪﴾ .‬‬ ‫ِﻜ ْﻢ َﻣ ْﻌ ُﺮ ًﻓﺎ َﻛ َ‬ ‫ﺳﻮ‪ :.‬ﻷﺣﺰ ‪٦ /‬‬ ‫ﻟﻮﺣﺔ ﻓﻨﻴﺔ ﺗﺤﺘﻮ ﻋﻠﻰ ﺳﻤﺎ ﻟﻨﺒﻲ ﻳﺔ ﻗﺮﻧﻴﺔ " ﻣﺎ ﺳﻠﻨﻚ ﻻ ﺣﻤﺔ‬ ‫ﻟﻠﻌﺎﻟﻤﻴﻦ " ‪ .‬ﻣﻦ ﻣﺠﻤﻮﻋﺔ ‪ . 0‬ﻣﻴﺴﺎ ﺑﺨﻂ ﻣﺼﻄﻔﻰ ﺣﺴﻴﻦ ﻳﻠﺨﺺ ﻟﻨﺎ ﺣﺠﺔ‬ ‫ﻹﺳﻼ> ﻹﻣﺎ> ﻟﻐﺰﻟﻲ ﻣﺠﻤﻞ ﺧﻼ‪ 9‬ﻟﻨﺒﻲ ) ‪( 7‬ﻓﻲ ﻟﺘﻌﺎﻣﻞ ﻣﻊ ﺻﺤﺎﺑﻪ ﻣﻦ‬ ‫ﺣﻮﻟﻪ ﻣﻦ ﻟﻨﺎ‪:A‬‬ ‫ﻣﺎ ﺳﺘﺼﻔﺎ‪ F‬ﺣﺪ ﻻ ﻇﻦ ﻧﻪ ﻛﺮ‪ B‬ﻟﻨﺎ‪ A‬ﻋﻠﻴﻪ ‪ ،‬ﺣﺘﻰ ﻳﻌﻄﻲ ﻛﻞ ﺟﺎﻟﺲ‬ ‫ﻟﻴﻪ ﻧﺼﻴﺒﻪ ﻣﻦ ﺟﻬﻪ ‪ ...‬ﻟﻘﺪ ﻛﺎ ﻳﺪﻋﻮ ﺻﺤﺎﺑﻪ ﺑﻜﻨﺎﻫﻢ ﻛﺮﻣﺎ ﻟﻬﻢ‬ ‫ﺳﺘﻤﺎﻟﺔ ﻟﻘﻠﻮﺑﻬﻢ ‪ ...‬ﻳﻜﻨّﻲ ﻳﻀﺎ ﻟﻨﺴﺎ‪ ... N‬ﻳﻜﻨّﻲ ﻟﺼﺒﻴﺎ ﻓﻴﺴﺘﻠﻴﻦ‬ ‫ﺑﻪ ﻗﻠﻮﺑﻬﻢ ‪ ،‬ﻛﺎ ﺑﻌﺪ ﻟﻨﺎ‪ A‬ﻏﻀﺒﺎ  ﺳﺮﻋﻬﻢ ‪.‬ﺿﺎ ‪ ،‬ﻛﺎ ‪ P .‬ﻟﻨﺎ‪A‬‬ ‫ﺑﺎﻟﻨﺎ‪ A‬ﺧﻴﺮ ﻟﻨﺎ‪ A‬ﻟﻠﻨﺎ‪ A‬ﻧﻔﻊ ﻟﻨﺎ‪ A‬ﻟﻠﻨﺎ‪٩"... A‬‬ ‫‪ C‬ﺧﻠﻖ ﻟﻨﺒﻲ ) ‪ ( 7‬ﻓﻲ ﻟﺘﻌﺎﻣﻞ ﻣﻊ ﻟﻨﺎ‪ A‬ﻣﻦ ﺣﻮﻟﻪ ﺑﻠﻄﻒ ﻗﺔ ﺣﻨﺎ‪C‬‬ ‫ﻓﻜﺮ ﺻﻴﻦ‪ ،‬ﻓﺘﺢ ﻗﻠﻮﺑﻬﻢ ﻟﻰ ﻹﺳﻼ> ‪K‬ﺧﻞ ﻟﻰ ﻧﻔﻮﺳﻬﻢ ﺣﺮ‪ H‬ﻹﻳﻤﺎ‪ .C‬ﻫﺬ‬ ‫ﻟﺨﻠﻖ ﻟﺮﻓﻴﻊ ﻣﺼﺪ ﻟﻬﺎ> ﻟﺠﻤﻴﻊ ﻟﻤﺆﻣﻨﻴﻦ ﻋﻠﻴﻬﻢ ﻟﻮﻗﻮ‪ Q‬ﻋﻠﻰ ﺳﺮ‪ P‬ﻛﻨﻬﻪ‪.‬‬

‫ِﻴﻦ َﻋ َﻠﻰ َﻣﺎ َﻧْﺘُ ْﻢ َﻋ َﻠ ْﻴ ِﻪ َﺣﺘﱠﻰ‬ ‫﴿ َﻣﺎ َﻛ َ‬ ‫ﺎ ﷲﱠُ ﻟِﻴَ َﺬ َ‪ .‬ﻟْ ُﻤ ْﺆ ِﻣﻨ َ‬ ‫ِﻦ ﱠ‬ ‫ﺎ ﷲﱠُ ﻟِﻴُ ْﻄ ِﻠ َﻌ ُﻜ ْﻢ َﻋ َﻠﻰ‬ ‫ﻟﻄﻴﱢ ِﺐ َ َﻣﺎ َﻛ َ‬ ‫ﻳَﻤِﻴ َﺰ ﻟْ َﺨﺒ َ‬ ‫ِﻴﺚ ﻣ ْ‬ ‫ِﻦ ُ‪ُ .‬ﺳ ِﻠ ِﻪ َﻣ ْﻦ ﻳَ َﺸﺎ ُ‪َ N‬ﻓﺂ ِﻣﻨُﻮ‬ ‫ﻟْ َﻐ ْﻴ ِﺐ َﻟَ ِﻜ ﱠﻦ ﷲﱠَ ﻳَ ْﺠﺘَﺒِﻲ ﻣ ْ‬ ‫ﺑﱠ‬ ‫ﻴﻢ ﴾‬ ‫ِﺎﷲِ َ ُ‪ُ .‬ﺳ ِﻠ ِﻪ َ ِْ ﺗُ ْﺆ ِﻣﻨُﻮ َﺗَﺘﱠﻘُﻮ َﻓ َﻠ ُﻜ ْﻢ َ ْﺟ ٌﺮ َﻋ ِﻈ ٌ‬ ‫‪ ij‬ﻋﻤﺮ ‪١٧٩ -‬‬ ‫‪31‬‬

‫‪Harun Yahya‬‬

‫ِ ﺗَ َﻮﻟﱠ ْﻮ َﻓﻘ ْ‬ ‫ُﻞ َﺣ ْﺴﺒِﻲ ﷲﱠُ َﻻ‬ ‫﴿ َﻓﺈ ْ‬ ‫‪ِ4‬ﻟَ َﻪ ‪ 4‬ﱠِﻻ ُﻫ َﻮ َﻋ َﻠ ْﻴ ِﻪ ﺗَ َﻮ ﱠﻛ ْﻠ ُﺖ َ ُﻫ َﻮ َ ﱡ‪T‬‬ ‫ﻟْ َﻌ ْﺮ ِ‪ P‬ﻟْ َﻌ ِﻈﻴ ِﻢ ﴾‬ ‫ﺳﻮ" ﻟﺘﻮﺑﺔ ‪١٢٩ -‬‬

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‫ﻫﺎ  ﻳﺤﻴﻰ )ﻋﺪﻧﺎ ; ﻗﻄﺎ(‬

‫ﻏﻼ ﻟﻘﻠﻮ‪ I‬ﻫﺆﻻ*‪$ .‬ﻗﺪ ﻛﺎ ﻟﻨﺒﻲ ) ‪ ( p‬ﻓﻲ ﻋﺼﺮ ﺻﺪ‪ M‬ﻹﺳﻼ‪ T‬ﻟﺴﻌﻴﺪ‬ ‫ﻳﻌﺎﻣﻞ ﻛﺎﻓﺔ ﻣﻨﺘﺴﺒﻲ ﻷﻳﺎ ﻷﺧﺮ] ‪:‬ﻳﻀﺎ ﺑﻤﻴﺰ ﻟﻌﺪﻟﺔ ‪$‬ﻟﺤﻖ‪ .‬ﻓﻘﺪ ﻛﺎ‬ ‫ﻣﻦ ﺑﻴﻦ ﺳﺎﻛﻨﻲ ﺟﺰﻳﺮ ﻟﻌﺮ‪ I‬ﻟﻨﺼﺎ‪$ ]M‬ﻟﻴﻬﻮ ‪$‬ﻋﺒﺪ ﻷﺻﻨﺎ‪$ T‬ﻏﻴﺮﻫﻢ‪$ .‬ﻟﻢ‬ ‫ﻳﻜﻦ ﻟﻴﻘﺒﻞ ‪ :‬ﻳﻐﻴﺮ ‪:‬ﺣﺪﻫﻢ ﻳﻨﻪ ﺗﺤﺖ ﻹﻛﺮ! ‪$‬ﻟﻀﻐﻂ "‬ ‫ُﺮ ﺑ ﱠ‬ ‫ِﺎﻟﻄﺎﻏ ِ‬ ‫ُﻮ‪U‬‬ ‫﴿ َﻻ ‪ِْ 4‬ﻛ َﺮ َ‪ B‬ﻓِﻲ ﻟ ﱢﺪ ِ‬ ‫ﻟﺮ ْﺷ ُﺪ ﻣ ْ‬ ‫ﻳﻦ َﻗ ْﺪ ﺗَﺒَﻴﱠ َﻦ ﱡ‬ ‫ِﻦ ﻟ َﻐ ﱢﻲ َﻓ َﻤ ْﻦ ﻳَ ْﻜﻔ ْ‬ ‫ِﻦ ﺑ ﱠ‬ ‫ِﺼﺎ َ‪ b‬ﻟَ َﻬﺎ َ ﷲﱠُ َﺳﻤِﻴ ٌﻊ‬ ‫ِﺎﷲِ َﻓﻘ ْ‬ ‫ﺳﺘَ ْﻤ َﺴ َﻚ ﺑِﺎﻟْ ُﻌ ْﺮ َ ِ" ﻟْ ُﻮﺛْﻘَﻰ َﻻ ﻧﻔ َ‬ ‫َﺪ ْ‬ ‫َ ﻳُ ْﺆﻣ ْ‬ ‫ِﻴﻢ ﴾ ﻟﺒﻘﺮ" ‪٢٥٦ /‬‬ ‫َﻋﻠ ٌ‬ ‫‪ $‬ﻧﻤﺎ ﺑﺎﻹ‪M‬ﺷﺎ ‪$‬ﻟﻤﺠﺎﻟﺔ ‪$‬ﺑﺎﻟﺘﺒﺸﻴﺮ ﺑﻴﻦ ﻟﺤﻖ ‪$‬ﺑﺎﻟﺘﻲ ﻫﻲ ﺣﺴﻦ‪،‬‬ ‫‪$‬ﺑﺎﻻﺧﺘﻴﺎ‪ M‬ﻟﺤﺮ‪$ .‬ﻓﻲ ‪%‬ﻳﺔ ‪:‬ﺧﺮ] ﻳﺒﻴﻦ ﷲ ﺗﻌﺎﻟﻰ ﻟﻨﺒﻴﻨﺎ ) ‪ ( p‬ﻛﻴﻔﻴﺔ ﻟﺘﻌﺎﻣﻞ‬ ‫ﺑﺎﻟﻌﺪ‪$ n‬ﻟﺘﻔﺎﻫﻢ ‪$‬ﻷﻧﺼﺎ‪ y‬ﻣﻊ ﻣﻨﺘﺴﺒﻲ ﻷﻳﺎ ﻷﺧﺮ]‪:‬‬ ‫﴿ َﻓ ِﻠ َﺬﻟ َ‬ ‫ِﺮ َ‪َ َ U‬ﻻ ﺗَﺘﱠﺒ ِْﻊ ;َ ْﻫ َﻮ َ ُﻫ ْﻢ َ ُﻗ ْﻞ  َﻣ ْﻨ ُﺖ ﺑ َِﻤﺎ‬ ‫ِﻚ َﻓﺎ ْ‪ْ َ jُ :‬‬ ‫ﺳﺘَﻘ ْ‬ ‫ِﻢ َﻛ َﻤﺎ ;ُﻣ ْ‬ ‫ِﺮ ُ‪َ ِ U‬ﻷ ْﻋﺪ َ‬ ‫ِﻦ ِﻛﺘَ ٍ‬ ‫ِ\ ﺑَْﻴﻨَ ُﻜ ْﻢ ﷲﱠُ َﺑﱡﻨَﺎ َ َﺑﱡ ُﻜ ْﻢ ﻟَﻨَﺎ ;َ ْﻋ َﻤﺎﻟُﻨَﺎ‬ ‫;َﻧْ َﺰ َ\ ﷲﱠُ ﻣ ْ‬ ‫ﺎ‪ُ; َ T‬ﻣ ْ‬ ‫َ ﻟَ ُﻜ ْﻢ ;َ ْﻋ َﻤﺎﻟُ ُﻜ ْﻢ َﻻ ُﺣ ﱠﺠ َﺔ ﺑَْﻴﻨَﻨَﺎ َ ﺑَْﻴﻨَ ُﻜ ْﻢ ﷲﱠُ ﻳَ ْﺠ َﻤ ُﻊ ﺑَْﻴﻨَﻨَﺎ َ ‪ِ4‬ﻟَْﻴ ِﻪ ﻟْ َﻤ ِﺼ ُﻴﺮ ﴾‬ ‫ﺳﻮ" ﻟﺸﻮ` ‪١٥ /‬‬ ‫ ﻫﺬ ﻟﺨﻠﻖ ﻟﻨﺒﻮ< ﻟﻘﺮ‪%‬ﻧﻲ ﻓﻲ ﻟﺘﺼﺮ‪ y‬ﺗﺠﺎ! ﻷﻳﺎ ﻷﺧﺮ]‬ ‫ﻳﻨﺒﻐﻲ ‪ :‬ﻳﺆﺧﺬ ﻣﺜﺎﻻ ﻳﻘﺘﺪ] ﺑﻪ ﻓﻲ ﻟﺘﻌﺎﻣﻞ ﺑﻴﺪ ﻷﻣﻢ ﻓﻲ ‪:‬ﻳﺎﻣﻨﺎ ﻫﺬ!‪.‬‬ ‫ ﻟﻌﺪﻟﺔ ﻟﻤﻄﻠﻘﺔ ﻟﻠﻨﺒﻲ ) ‪ ( p‬ﻛﺎ ﻗﺪ ﺻﻠﺢ ﻣﺎ ﺑﻴﻦ ﻷﻋﺮ‪ w‬ﻟﻤﺨﺘﻠﻔﺔ‬ ‫ﻛﺬﻟﻚ‪$ .‬ﻗﺪ ‪:‬ﻛﺪ ) ‪ ( p‬ﻓﻲ ﻟﻜﺜﻴﺮ ﻣﻦ ‪:‬ﺣﺎﻳﺜﻪ ‪$‬ﺣﺘﻰ ﻓﻲ ﺧﻄﺒﺔ ﻟﻮ‪ e‬ﻋﻠﻰ‬ ‫ﻋﺪ‪ T‬ﺗﻔﻮ‪ w‬ﺟﻨﺲ ‪ $:‬ﻗﻮ‪ T‬ﻋﻠﻰ ‪%‬ﺧﺮ ﺗﺼﺪﻳﻘﺎ ﻟﻠﻘﺮ ﻟﻜﺮﻳﻢ ﻛﻮ ﻟﺘﻘﻮ] ﻫﻮ‬ ‫ﻟﻤﻴﺰ ﻟﻠﺘﻔﺎﺿﻞ ﺑﻴﻦ ﻟﻨﺎ‪:‬‬ ‫َﻛ ٍﺮ َ ;ُﻧﺜَﻰ َ َﺟ َﻌ ْﻠﻨَ ُ‬ ‫ِﻦ ‪َ O‬‬ ‫ﺎ‪ِ4 /‬ﻧﱠﺎ َﺧ َﻠ ْﻘﻨَ ُ‬ ‫ﺎﻛ ْﻢ ُﺷ ُﻌﻮﺑًﺎ َ َﻗﺒَﺎﺋ َ‬ ‫ِﻞ‬ ‫﴿ ﻳَﺎ;َﻳﱡ َﻬﺎ ﻟﻨﱠ ُ‬ ‫ﺎﻛ ْﻢ ﻣ ْ‬ ‫ِ ;َ ْﻛﺮ َﻣ ُﻜ ْﻢ ِﻋ ْﻨ َﺪ ﱠ‬ ‫ﷲِ ;َﺗْﻘ ُ‬ ‫ِﻴﺮ ﴾ ﻟﺤﺠﺮ‪/U‬‬ ‫َﺎﻛ ْﻢ ‪ 4‬ﱠ‬ ‫ِ ﷲﱠَ َﻋﻠ ٌ‬ ‫ِﻴﻢ َﺧﺒ ٌ‬ ‫ﻟِﺘَ َﻌﺎ َ ُﻓﻮ ‪ 4‬ﱠ َ‬ ‫‪١٣‬‬ ‫ﻟﻘﺪ ‪9‬ﻛﺮ ﻟﺮﺳﻮ‪ ( p ) n‬ﻓﻲ ﺣﺪﻳﺜﻴﻦ ﺷﺮﻳﻔﻴﻦ‪:‬‬ ‫) ;ﻳﻬﺎ ﻟﻨﺎ‪ /‬ﻛﻠﻜﻢ ﻣﻦ ‪ b: b:‬ﻣﻦ ﺗﺮ‪١٠( ... T‬‬ ‫) ﻋﻦ ﺣﺬﻳﻔﺔ ) ‪ ( d‬ﻗﺎ\‪ ،‬ﻗﺎ\ ﺳﻮ\ ﷲ ) ‪ ) ( e‬ﻛﻠﻜﻢ ﺑﻨﻮ ‪b:‬‬

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‫ﻣﺤﻤﺪ ﺻﻠﻰ ﷲ ﻋﻠﻴﻪ ﺳﻠﻢ‬ ‫‪Harun Yahya‬‬

‫ﻟﻨﺒﻲ ) ‪ ( e‬ﻣﺜﺎ\ ﻟﻌﺪﻟﺔ ﻟﻌﻤﻮ‪ b‬ﻹﻧﺴﺎﻧﻴﺔ‬

‫ِﺴ ِﻂ ُﺷ َﻬ َﺪ َ ِﱠﷲِ‬ ‫ِﻳﻦ  َﻣﻨُﻮ ُﻛﻮﻧُﻮ َﻗ ﱠﻮﻣ َ‬ ‫ﻳﻘﻮ‪ n‬ﷲ ﺗﻌﺎﻟﻰ ‪ ﴿ :‬ﻳَﺎ;َﻳﱡ َﻬﺎ ﻟﱠﺬ َ‬ ‫ِﻴﻦ ﺑِﺎﻟْﻘ ْ‬ ‫ُﺴ ُﻜ ْﻢ ;َ ْ ﻟْ َﻮﻟِ َﺪﻳْ ِﻦ َ َْ‬ ‫َ ﻟَ ْﻮ َﻋ َﻠﻰ ;َﻧﻔ ِ‬ ‫ِﻴﺮ َﻓﺎﷲﱠُ ;َ ْ ﻟَﻰ‬ ‫ﻷ ْﻗ َﺮﺑ َ‬ ‫ِﻴﻦ ‪ ِْ 4‬ﻳَ ُﻜ ْﻦ َﻏﻨِﻴָדﺎ ;َ ْ َﻓﻘ ً‬ ‫ﺎ ﺑ َِﻤﺎ‬ ‫ِ ﷲﱠَ َﻛ َ‬ ‫ِﺿﻮ َﻓﺈ ﱠ‬ ‫ِﻤﺎ َﻓ َﻼ ﺗَﺘﱠﺒِ ُﻌﻮ ﻟْ َﻬ َﻮ` ;َ ْ ﺗَ ْﻌ ِﺪﻟُﻮ َ ‪ ِْ 4‬ﺗَ ْﻠ ُﻮ  ;َ ْ ﺗُ ْﻌﺮ ُ‬ ‫ﺑِﻬ َ‬ ‫ِﻴﺮ ﴾ ﺳﻮ" ﻟﻨﺴﺎ ‪١٣٥ /‬‬ ‫ﺗَ ْﻌ َﻤ ُﻠ َ‬ ‫ﻮ َﺧﺒ ً‬ ‫ ﻧﺒﻴﻨﺎ ﻣﺤﻤﺪ ) ‪ ( p‬ﻣﺜﺎ‪ n‬ﻟﻌﺪﻟﺔ ﻟﻺﻧﺴﺎﻧﻴﺔ ‪9$‬ﻟﻚ ﻟﺤﻜﻤﻪ ﻟﻌﺎ‪n‬‬ ‫‪$‬ﻟﻤﻠﺘﺰ‪ T‬ﺟﺎﻧﺐ ﻟﺤﻖ ﺋﻤﺎ‪ ،‬ﺳﻮ* ‪:‬ﻛﺎ ‪9‬ﻟﻚ ﻣﻊ ﻟﻤﺴﻠﻤﻴﻦ ‪$‬ﻓﻴﻤﺎ ﺑﻴﻨﻬﻢ‪T: ،‬‬ ‫ﻣﻊ ﻏﻴﺮﻫﻢ ﻣﻦ ﻣﻨﺘﺴﺒﻲ ﻷﻳﺎ ﻷﺧﺮ] ‪$‬ﻛﺬﻟﻚ ﻣﻊ ﻷﻗﻮ‪ T‬ﻟﻤﺨﺘﻠﻔﺔ ‪$‬‬ ‫ﻟﻨﻈﺮ ﻟﻰ ﻟﻠﻮ ‪ $:‬ﻟﻌﺮ‪ $: w‬ﻟﻠﺴﺎ ‪ $‬ﻟﺠﻨﺲ‪ .‬ﻓﻘﻴﺮﻫﻢ ‪$‬ﻏﻨﻴ ّﻬﻢ ﺳﻴﺎ ‪:‬ﻣﺎ‪T‬‬ ‫ﻟﻌﺪﻟﺔ‪ .‬ﻓﻲ ‪%‬ﻳﺔ ﻗﺮ‪%‬ﻧﻴﺔ ﻳﻮﺟﻪ ﷲ ﻟﻜﻼ‪ T‬ﻟﻰ ﻟﻨﺒﻲ ) ‪:( p‬‬ ‫ِ َﺟﺎ ُ َ‬ ‫ﻮ ﻟِ ْﻠ َﻜﺬ ِ‬ ‫ﺎﺣ ُﻜ ْﻢ ﺑَْﻴﻨَ ُﻬ ْﻢ ;َ ْ ‬ ‫ِﻠﺴ ْﺤ ِﺖ َﻓﺈ ْ‬ ‫ِ‪ َ; T‬ﱠﻛﺎﻟُ َ‬ ‫﴿ َﺳ ﱠﻤﺎ ُﻋ َ‬ ‫ ‪َ M‬ﻓ ْ‬ ‫ﻮ ﻟ ﱡ‬ ‫ِ‪َ d‬ﻋ ْﻨ ُﻬ ْﻢ َﻓ َﻠ ْﻦ ﻳَ ُﻀ ﱡﺮ َ‬ ‫ﺎﺣ ُﻜ ْﻢ‬ ‫ِ‪َ d‬ﻋ ْﻨ ُﻬ ْﻢ َ ‪ ِْ 4‬ﺗُ ْﻌﺮ ْ‬ ‫;َ ْﻋﺮ ْ‬ ‫ ‪َ M‬ﺷ ْﻴﺌًﺎ َ ‪َ ِْ 4‬ﺣ َﻜ ْﻤ َﺖ َﻓ ْ‬ ‫ِ ﷲﱠَ ﻳُ ِﺤ ﱡﺐ ﻟْ ُﻤﻘ ِ‬ ‫ﻴﻦ ﴾ ﺳﻮ" ﻟﻤﺎﺋﺪ" ‪٤٢ /‬‬ ‫ِﺴ ِﻂ ‪ 4‬ﱠ‬ ‫ْﺴ ِﻄ َ‬ ‫ﺑَْﻴﻨَ ُﻬ ْﻢ ﺑِﺎﻟْﻘ ْ‬ ‫‪M‬ﻏﻢ ﻗﺴﻮ ﻗﻮﻣﻪ ‪$‬ﻏﻠﻈﺘﻬﻢ ﻓﺎ ﻟﺮﺳﻮ‪ ( p ) n‬ﻟﻢ ﻳﺨﺮ ﻋﻦ ﺧﻂ‬ ‫ﻟﻌﺪﻟﺔ ‪$: $‬ﻣﺮ ﷲ ‪ $‬ﻧﻮﻫﻴﻪ ﻓﻲ ﺗﻌﺎﻣﻠﻪ ﻣﻌﻬﻢ‪ ،‬ﻣﻄﺒﻘﺎ ﻗﻮﻟﻪ ﺗﻌﺎﻟﻰ‬ ‫ِﻴﻤﻮ ُ ُﺟﻮ َﻫ ُﻜ ْﻢ ِﻋ ْﻨ َﺪ ُﻛ ﱢﻞ َﻣ ْﺴ ِﺠ ٍﺪ َ  ْ‪ُ :‬ﻋﻮ ُ‪B‬‬ ‫ِﺴ ِﻂ َ ;َﻗ ُ‬ ‫﴿ ُﻗ ْﻞ ;َ َﻣ َﺮ َﺑﱢﻲ ﺑِﺎﻟْﻘ ْ‬ ‫ُﻣ ْﺨﻠ ِ‬ ‫  ﴾ ﻷﻋﺮ‪٢٩ / Z‬‬ ‫ﻳﻦ َﻛ َﻤﺎ ﺑَ َﺪ;َ ُﻛ ْﻢ ﺗَ ُﻌﻮ ُ‪َ :‬‬ ‫ﻴﻦ ﻟَ ُﻪ ﻟ ﱢﺪ َ‬ ‫ِﺼ َ‬ ‫ﻟﻴﻜﻮ ﺑﺬﻟﻚ ﻟﻘﺪ‪ $ $‬ﻷﺳﻮ ﻟﺤﺴﻨﺔ‪ .‬ﻟﻌﺪﻳﺪ ﻣﻦ ﻟﺤﺎﻻ( ‪ $‬ﻟﻮﻗﺎﺋﻊ‬ ‫ﻓﻲ ﺣﻴﺎ ﻟﺮﺳﻮ‪ ( p ) n‬ﺗﺆﻛﺪ ﺣﺮﺻﻪ ﻋﻠﻰ ﻟﺘﺰ‪ T‬ﺟﺎﻧﺐ ﻟﻌﺪﻟﺔ ‪$‬ﻟﺤﻖ‬ ‫ﻓﻲ ‪:‬ﺣﻜﺎﻣﻪ ‪M‬ﻏﻢ ﺧﺘﻼ‪ y‬ﻷﻟﺴﻦ ‪$‬ﻷﻋﺮ‪$ w‬ﻷﻳﺎ ‪$‬ﻟﻘﺒﺎﺋﻞ ﻓﻲ ﻟﻤﺤﻴﻂ‬ ‫ﻟﺠﻐﺮﻓﻲ ﻟﺬ< ﻛﺎ ﻳﺤﻮ< ﺧﻠﻴﻄﺎ ﻣﺘﻨﻮﻋﺎ ﻣﻦ ﻟﺒﺸﺮ‪ .‬ﻛﺎ ﻣﻦ ﻟﺼﻌﻮﺑﺔ ﺧﻠﻖ‬ ‫‪:‬ﺟﻮ* ﻋﻴﺶ ﻣﺮﻳﺤﺔ ‪$‬ﻣﺴﺘﻘﺮ ﻻ ﻳﺆﺛﺮ ﻓﻴﻬﺎ ﺟﻞ ﻟﻤﻨﺎﻓﻘﻴﻦ ‪:‬ﺻﺤﺎ‪ I‬ﻟﻨﻔﻮ‬ ‫ﻟﻤﺮﻳﻀﺔ‪ ،‬ﻻﺳﻴﻤﺎ ‪ $‬ﻛﺜﺮ ﻣﻦ ‪:‬ﻫﻞ ﻟﺒﺪ‪$ $‬ﻟﻘﺒﺎﺋﻞ ﻛﺎﻧﻮ ﻣﺴﺘﻌﺪﻳﻦ ﻟﻼﻗﺘﺘﺎ‪n‬‬ ‫ﻷﺑﺴﻂ ‪$: $‬ﻫﻦ ﻷﺳﺒﺎ‪ ،I‬ﻓﻴﺒﺎ‪ $M‬ﻟﻰ ﺳﻞ ﻟﺴﻴﻮ‪ y‬ﻋﻠﻰ ﺑﻌﻀﻬﻢ ﻟﺒﻌﺾ‪،‬‬ ‫‪$‬ﻟﻜﻦ ﻟﺮﺳﻮ‪ ( p ) n‬ﻛﺎ ﻣﺼﺪ‪M M‬ﺣﺔ ‪$‬ﻃﻤﺌﻨﺎ ‪$‬ﺳﻼ‪ T‬ﻟﻜﺎﻓﺔ ﻟﻨﺎ ‪$‬ﻣﻨﻬﻢ‬

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‫‪Hz.‬‬ ‫‪Muhammed‬‬ ‫)‪(s.a.v.s‬‬ ‫‪Muhammed‬‬ ‫)‪(s.a.v.s.‬‬

‫ﲔ ‪ 4‬ﱠِﻻ‬ ‫ِﻦ ﻟْ ُﻤ ْﺮ َﺳ ِﻠ َ‬ ‫﴿ َ ﻣﺎ ;َ ْ َﺳ ْﻠﻨَﺎ َﻗ ْﺒ َﻠ َﻚ ﻣ ْ‬ ‫ﻮ ﻓِﻲ َْ‬ ‫ﻮ ﱠ‬ ‫ﻷ ْﺳ َﻮ ِ‬ ‫^‬ ‫ﻟﻄ َﻌﺎ َ‪ َ b‬ﻳَ ْﻤ ُﺸ َ‬ ‫‪ِ4‬ﻧﱠ ُﻬ ْﻢ ﻟَﻴَْﺄ ُﻛ ُﻠ َ‬ ‫ﺎ‬ ‫  َ َﻛ َ‬ ‫ﺾ ِﻓ ْﺘﻨَ ًﺔ ;َﺗَ ْﺼﺒ ُِﺮ َ‬ ‫َ َﺟ َﻌ ْﻠﻨَﺎ ﺑَ ْﻌ َﻀ ُﻜ ْﻢ ﻟِﺒَ ْﻌ ٍ‬ ‫َﺑﱡ َﻚ ﺑَ ِﺼ ًœ ﴾‬ ‫ﺳﻮ" ﻟﻔﺮﻗﺎ ﻵﻳﺔ ‪٢٠ -‬‬

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‫ﻣﺤﻤﺪ ﺻﻠﻰ ﷲ ﻋﻠﻴﻪ ﺳﻠﻢ‬ ‫‪Harun Yahya‬‬

‫ ‪ b:‬ﺧﻠﻖ ﻣﻦ ﺗﺮ‪ .T‬ﻟﻴﻨﺘﻬﻴﻦ ﻗﻮ‪ b‬ﻳﻔﺨﺮ  ﺑﺂﺑﺎﺋﻬﻢ ; ﻟﻴﻜﻮﻧﻦ ;ﻫﻮ‬ ‫ﻋﻠﻰ ﷲ ﺗﻌﺎﻟﻰ ﻣﻦ ﻟﺠﻌﻼ‪١١.(...‬‬ ‫) ﻳﺎ ;ﻳﻬﺎ ﻟﻨﺎ‪; ... /‬ﻻ ﻻ ﻓﻀﻞ ﻟﻌﺮﺑﻲ ﻋﻠﻰ ;ﻋﺠﻤﻲ ﻋﻠﻰ ﻋﺮﺑﻲ ﻻ‬ ‫ﻷﺣﻤﺮ ﻋﻠﻰ ﺳﻮ‪ :‬ﻻ ﻷﺳﻮ‪ :‬ﻋﻠﻰ ﺣﻤﺮ ‪4‬ﻻ ﺑﺎﻟﺘﻘﻮ` ‪١٢ ( ..‬‬ ‫) ‪ " ..‬ﻟﻨﺠﺮ ﺣﺎﺷﻴﺘﻬﻢ ﺟﻮ ﷲ ‪O‬ﻣﺔ ﻣﺤﻤﺪ ﻟﻨﺒﻲ ﺳﻮ\ ﷲ ﻋﻠﻰ‬ ‫;ﻧﻔﺴﻬﻢ ﻣﻠﺘﻬﻢ ;ﺿﻬﻢ ;ﻣﻮﻟﻬﻢ ﻏﺎﺋﺒﻬﻢ ﻣﺸﺎﻫﺪﻫﻢ ‪ ،‬ﺑﻴﻌﻬﻢ‬ ‫‪ ،‬ﻻ ﻳﻐﻴﺮ ;ﺳﻘﻒ ﻋﻦ ﺳﻘﻴﻔﺎ‪ B‬ﻻ ﻫﺐ ﻋﻦ ﻫﺒﺎﻧﻴﺘﻪ ﻻ ﻗﻒ ﻋﻦ ‬ ‫ﻗﻔﺎﻧﻴﺘﻪ ‪١٣ ( " ...‬‬ ‫‪$‬ﺗﻌﺘﺒﺮ ‪$‬ﺛﻴﻘﺔ ﻟﻌﻬﺪ ﻟﻤﺪﻧﻲ ﻟﺘﻲ ﺗﻨﻈﻢ ﻟﻌﻼﻗﺔ ﺑﻴﻦ ﻟﻤﺴﻠﻤﻴﻦ ‪$‬ﻳﻬﻮ‬ ‫ﻟﻤﺪﻳﻨﺔ ‪$‬ﻣﺸﺮﻛﻴﻬﺎ ﻧﻤﻮ‪9‬ﺟﺎ ‪M‬ﺋﻌﺎ ‪%‬ﺧﺮ‪ .‬ﺣﻴﺚ ﺑﻬﺬ! ﻟﻮﺛﻴﻘﺔ ﻋﻤﻢ ﻹﺳﻼ‪T‬‬ ‫‪$‬ﺣﻞ ﻟﺼﻠﺢ ‪$‬ﻷﻣﺎ ﺑﻴﻦ ‪:‬ﻗﻮ‪ T‬ﻛﺎﻧﻮ ﻋﻠﻰ ﺧﺼﻮﻣﺔ ‪$‬ﻗﺘﺘﺎ‪ n‬ﻟﺰﻣﻦ ﻃﻮﻳﻞ‬ ‫ﻗﺒﻠﻬﺎ‪$ .‬ﻣﻦ ﻟﻨﻘﺎ‪ m‬ﻟﺒﺎ‪ ƒM‬ﻟﻮﺛﻴﻘﺔ ﻟﻌﻬﺪ ﻟﻤﺪﻧﻲ ﺗﺄﻛﻴﺪﻫﺎ ﻋﻠﻰ ﺣﺮﻳﺔ ﻟﻔﻜﺮ‬ ‫‪$‬ﻟﻌﻘﻴﺪ ﺣﻴﺚ ﺟﺎ* ﻓﻲ ﻟﻨﺺ‬ ‫" ‪  ...‬ﻟﻴﻬﻮ‪ :‬ﺑﻨﻲ ﻋﻮ‪; Z‬ﻣﺔ ﻣﻊ ﻟﻤﺴﻠﻤﻴﻦ ‪ ،‬ﻟﻠﻴﻬﻮ‪: :‬ﻳﻨﻬﻢ‬ ‫ ﻟﻠﻤﺴﻠﻤﻴﻦ ‪:‬ﻳﻨﻬﻢ ﻣﻮﻟﻴﻬﻢ ;ﻧﻔﺴﻬﻢ ‪١٤ "...‬‬ ‫‪ $‬ﺗﺸﻴﺮ ﻟﻤﺎ ‪ ١٦‬ﻣﻦ ﻟﻮﺛﻴﻘﺔ‬ ‫" ﻧﻪ ﻣﻦ ﺗﺒﻌﻨﺎ ﻣﻦ ﻟﻴﻬﻮ‪ :‬ﻓﺎ ﻟﻪ ﻟﻨﺼﺮ ﻷﺳﻮ" ﻏﻴﺮ ﻣﻈﻠﻮﻣﻴﻦ ﻻﻣﺘﻨﺎ‬ ‫ﺻﺮ ﻋﻠﻴﻬﻢ ‪١٥ " ...‬‬ ‫‪$‬ﻗﺪ ﻟﺘﺰ‪ T‬ﺧﻠﻔﺎ* ﻟﺮﺳﻮ‪: $ ( p ) n‬ﺻﺤﺎﺑﻪ ﻣﻦ ﺑﻌﺪ! ﺑﺮ‪ 0$‬ﻫﺬ!‬ ‫ﻟﻨﺼﻮ‪$ p‬ﻃﺒﻘﻮﻫﺎ ﻋﻠﻰ ‪:‬ﺻﺤﺎ‪ I‬ﻷﻳﺎ ‪$‬ﻟﻤﺬﻫﺐ ﻷﺧﺮ] ﻣﺜﻞ ﻟﻤﺠﻮ‬ ‫‪$‬ﻟﺒﺮﻫﻤﻴﻴﻦ ‪$‬ﻟﺒﻮ‪9‬ﻳﻴﻦ ‪$‬ﻟﺒﺮﺑﺮ ‪: $‬ﻣﺜﺎﻟﻬﻢ‪$ ١٦.‬ﻣﺘﺎƒ ﻋﺼﺮ ﻟﺴﻌﺎ – ﺻﺪ‪M‬‬ ‫ﻹﺳﻼ‪ T‬ﻷ‪ – n$‬ﻛﻮﻧﻪ ﻋﻬﺪ ﺳﻼ‪$$ T‬ﺋﺎ‪$ T‬ﻃﻤﺌﻨﺎ ﺑﻔﻀﻞ ﻋﺪﻟﺔ ﻟﺮﺳﻮ‪n‬‬ ‫)‪ (p‬ﻟﻤﺴﺘﻨﺪ ﻟﻰ ﻷﺧﻼ‪ w‬ﻟﻘﺮ‪%‬ﻧﻴﺔ ‪$‬ﻷ‪$‬ﻣﺮ ﻟﺮﺑﺎﻧﻴﺔ‪ .‬ﻟﻘﺪ ﺷﻤﻠﺖ ﻋﺪﻟﺔ‬ ‫ﻟﺮﺳﻮ‪ ( p ) n‬ﻏﻴﺮ ﻟﻤﺆﻣﻨﻴﻦ ﺑﻪ ‪:‬ﻳﻀﺎ ﺑﺎﻋﺜﺔ ﻟﺪﻳﻬﻢ ﻟﻄﻤﺄﻧﻴﻨﺔ ‪$‬ﻟﺜﻘﺔ ﺣﺘﻰ ‪:‬‬ ‫ﻟﻜﺜﻴﺮ ﻣﻦ ﻟﻤﺸﺮﻛﻴﻦ ﻃﻠﺒﻮ ﻋﻬﺪ ﻟﻨﺒﻲ )‪$ (p‬ﺣﻤﺎﻳﺘﻪ‪$:$ .‬ﺿﺤﺖ ‪%‬ﻳﺎ(‬ ‫ﻟﻘﺮ ﻟﻜﺮﻳﻢ ﻛﻴﻔﻴﺔ ﺗﻨﻈﻴﻢ ﻟﻌﻼﻗﺔ ﻣﻊ ﻫﺬ! ﻟﻔﺌﺎ( ﻣﻦ ﻟﻨﺎ‬

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‫ﻫﺎ  ﻳﺤﻴﻰ )ﻋﺪﻧﺎ ; ﻗﻄﺎ(‬

‫ﻷﻧﺒﻴﺎ* ﻟﻤﺮﺳﻠﻴﻦ ﻃﺎﻋﺔ ﷲ ﺗﻌﺎﻟﻰ‪: ،‬ﻣﺎ ﻟﺬﻳﻦ ﻳﻌﺼﻮ ﻟﺮﺳﻞ ‪$‬ﻳﻘﻔﻮ ‪:‬ﻣﺎ‪*: T‬‬ ‫‪M‬ﺳﺎﻻﺗﻬﻢ ﻓﻬﻢ ﻓﻲ ﻣﻌﺼﻴﺔ ﷲ ﺗﻌﺎﻟﻰ ‪:‬ﻳﻀﺎ‪:‬‬ ‫ﺎ‪ j‬ﷲﱠَ َ َﻣ ْﻦ ﺗَ َﻮﻟﱠﻰ َﻓ َﻤﺎ ;َ ْ َﺳ ْﻠﻨَ َ‬ ‫ﻟﺮ ُﺳ َ‬ ‫ِﻢ َﺣﻔ ً‬ ‫ِﻴﻈﺎ‬ ‫ﻮ\ َﻓﻘ ْ‬ ‫َﺪ ;َ َﻃ َ‬ ‫ﺎ‪َ M‬ﻋ َﻠ ْﻴﻬ ْ‬ ‫﴿ َﻣ ْﻦ ﻳُ ِﻄ ْﻊ ﱠ‬ ‫﴾ ﺳﻮ" ﻟﻨﺴﺎ ‪٨٠ /‬‬ ‫ﻮ ﷲﱠَ ﻳَ ُﺪ ﱠ‬ ‫ِﻢ َﻓ َﻤ ْﻦ ﻧَ َﻜ َﺚ‬ ‫ِﻳﻦ ﻳُﺒَﺎﻳِ ُﻌﻮﻧَ َﻚ ‪ِ4‬ﻧﱠ َﻤﺎ ﻳُﺒَﺎﻳِ ُﻌ َ‬ ‫﴿‪4‬ﱠ‬ ‫ِ ﻟﱠﺬ َ‬ ‫ﷲِ َﻓ ْﻮ َ^ ;َﻳْﺪِﻳﻬ ْ‬ ‫َﻓﺈِﻧﱠ َﻤﺎ ﻳَْﻨ ُﻜ ُﺚ َﻋ َﻠﻰ ﻧَﻔ ِ‬ ‫ْﺴ ِﻪ َ َﻣ ْﻦ ;َ ْ َﻓﻰ ﺑ َِﻤﺎ َﻋﺎ َﻫ َﺪ َﻋ َﻠ ْﻴ ُﻪ ﷲﱠَ َﻓ َﺴﻴُ ْﺆﺗِﻴ ِﻪ ;َ ْﺟ ًﺮ‬ ‫ﻴﻤﺎ ﴾ ﺳﻮ" ﻟﻔﺘﺢ ‪١٠ /‬‬ ‫َﻋ ِﻈ ً‬ ‫‪$‬ﻓﻲ ﺣﺪﻳﺜﻪ ﻟﺸﺮﻳﻒ ﻳﺆﻛﺪ ﻟﺮﺳﻮ‪ ( p ) n‬ﻋﻠﻰ ﻫﺬ! ﻟﺤﻘﻴﻘﺔ‬ ‫* " ﻣﻦ ;ﻃﺎﻋﻨﻲ ﻓﻘﺪ ;ﻃﺎ‪ j‬ﷲ ‪ ،‬ﻣﻦ ﻋﺼﺎﻧﻲ ﻓﻘﺪ ﻋﺼﻰ ﷲ "‪١٧‬‬ ‫‪%‬ﻳﺎ( ﻟﻘﺮ ﻟﻜﺮﻳﻢ ﺗﺨﺒﺮ ﻟﻤﺆﻣﻨﻴﻦ ‪ :‬ﻟﺮﺳﻮ‪ ( p ) n‬ﻫﻮ ﻣﺮﺷﺪﻫﻢ‬ ‫‪$‬ﺣﺎﻣﻴﻬﻢ ‪$‬ﺣﺮﻳﺺ ﻋﻠﻴﻬﻢ ‪$‬ﻫﻮ ﺑﻬﻢ ‪M y$jM‬ﺣﻴﻢ‪ .‬ﻟﺬﻟﻚ ﻓﻠﻢ ﻳﻜﻮﻧﻮ ﻳﻌﻤﻠﻮ‬ ‫ﻋﻤﻼ ‪ $:‬ﻳﺨﻄﻮ ﺧﻄﻮ ﻓﻲ ﺟﻤﻴﻊ ﻣﻮ‪M‬ﻫﻢ ‪ $‬ﻟﺮﺟﻮ‪ e‬ﻟﻴﻪ ‪$‬ﺳﺘﺸﺎ‪M‬ﺗﻪ‬ ‫‪$‬ﺧﺬ ‪M‬ﺿﺎ! ﻣﺴﺒﻘﺎ‪ .‬ﻛﻤﺎ ﻛﺎﻧﻮ ﻳﺤﺮﺻﻮ ﻋﻠﻰ ﺑﻼ‰ ﻟﺮﺳﻮ‪(p) n‬‬ ‫‪ $‬ﺧﺒﺎ‪ !M‬ﻋﻦ ‪: <:‬ﻣﺮ ‪ $:‬ﺣﺪ‡ ﻳﻬﻢ ﻟﻤﺴﻠﻤﻴﻦ ﻓﻲ ﻣﻨﺎﺣﻲ ﺣﻴﺎﺗﻬﻢ‬ ‫ﻟﻤﺨﺘﻠﻔﺔ‪ ،‬ﻗﺘﺼﺎﻳﺔ ‪: T:‬ﻣﻨﻴﺔ ‪ T:‬ﺣﻴﺎﺗﻴﺔ‪ ،‬ﻟﻴﺘﻘﻔﻮ ﻋﻠﻰ ‪M‬ﺷﺎﺗﻪ‬ ‫‪$‬ﺗﻌﻠﻴﻤﺎﺗﻪ ﻓﻲ ﻛﻴﻔﻴﺔ ﻣﻮﺟﻬﺔ ﻟﻤﻮﻗﻒ ‪$‬ﻟﻮﻗﺎﺋﻊ‪  .‬ﻣﻨﻄﻮ‪ w‬ﻵﻳﺔ ﻵﺗﻴﺔ‬ ‫ﻳﺮﺣﺞ ﻛﺎﻓﺔ ﻷﻣﻮ‪ M‬ﻟﻰ ﻟﺮﺳﻮ‪$ ( p ) n‬ﻟﻰ ‪$:‬ﻟﻲ ﻷﻣﺮ ﻣﻨﻬﻢ ﺑﺸﻜﻞ ‪$‬ﺿﺢ‬ ‫‪$‬ﻗﺎﻃﻊ‪ ،‬ﻛﻴﻒ ﻻ ‪$‬ﻃﺎﻋﺔ ﻟﺮﺳﻮ‪ ( p ) n‬ﺗﻌﺘﺒﺮﻣﻦ ﻷﺧﻼ‪ w‬ﻹﺳﻼﻣﻴﺔ ‪$‬ﻵ‪I‬‬ ‫ﻟﻘﺮ‪%‬ﻧﻴﺔ ‪:‬ﻣﺮ ﻟﻤﺴﻠﻤﻮ ﺑﺎﺗﺒﺎﻋﻬﺎ ‪$‬ﻟﺘﻤﺴﻚ ﺑﻬﺎ‪:‬‬ ‫ِﻦ َْ‬ ‫ﻷ ْﻣ ِﻦ ;َ ْ ﻟْ َﺨ ْﻮ ِ‪ُ َOَ; Z‬ﻋﻮ ﺑِ ِﻪ َ ﻟَ ْﻮ َ ﱡ‪ِ4 Bُ :‬ﻟَﻰ‬ ‫﴿ َ ‪َ َOِ4‬ﺟﺎ َ ُﻫ ْﻢ ;َ ْﻣ ٌﺮ ﻣ َ‬ ‫ﻮ\ َ ‪ِ4‬ﻟَﻰ ;ُ ْ ﻟِﻲ َْ‬ ‫ِﻳﻦ ﻳَ ْﺴﺘَْﻨﺒ ُ‬ ‫ﻟﺮ ُﺳ ِ‬ ‫ِﻄﻮﻧَ ُﻪ ِﻣ ْﻨ ُﻬ ْﻢ َ ﻟَ ْﻮ َﻻ َﻓ ْﻀ ُﻞ‬ ‫ﻷ ْﻣ ِﺮ ِﻣ ْﻨ ُﻬ ْﻢ ﻟَ َﻌ ِﻠ َﻤ ُﻪ ﻟﱠﺬ َ‬ ‫ﱠ‬ ‫ﱠ‬ ‫ﺎ ‪ 4‬ﱠِﻻ َﻗﻠ ً‬ ‫ِﻴﻼ ﴾ ﺳﻮ" ﻟﻨﺴﺎ ‪٨٣ /‬‬ ‫ﻟﺸ ْﻴ َﻄ َ‬ ‫ﷲِ َﻋ َﻠ ْﻴ ُﻜ ْﻢ َ َ ْﺣ َﻤﺘُ ُﻪ َﻻﺗﱠﺒَ ْﻌﺘُ ْﻢ ﱠ‬ ‫ ﻫﺬ ﻷﻣﺮ ﻹﻟﻬﻲ ﻓﻴﻪ ﻟﺤﻜﻤﺔ ﻟﺒﺎﻟﻐﺔ ‪$‬ﻟﺨﻴﺮ ﻟﻜﺜﻴﺮ‪$: $ .‬ﻣﺮ ﻟﺮﺳﻮ‪n‬‬ ‫)‪ (p‬ﻫﻲ ﻓﻲ ﺻﻮ ‪$‬ﺣﻤﺎﻳﺔ ﷲ ﺗﻌﺎﻟﻰ‪ ،‬ﻓﻼﺑﺪ ‪ :‬ﻓﻴﻬﺎ ﻛﻞ ﻟﺨﻴﺮ ‪$‬ﻟﺼﻼ‪،0‬‬ ‫ﻻﺳﻴﻤﺎ ‪ $‬ﻟﺮﺳﻮ‪ ( p ) n‬ﺑﺸﺨﺼﻪ ﻟﻜﺮﻳﻢ ﻫﻮ ﻛﺜﺮ ﻟﻨﺎ ﻋﻘﻼ ‪$‬ﺣﻜﻤﺔ‬ ‫‪M$‬ﻳﺔ‪ $ ،‬ﻟﻨﺎ ﻓﻲ ﻟﻌﺒﺎ ﻳﺮﺟﻌﻮ ‪$‬ﻳﺘﻮﺟﻬﻮ ﻓﻲ ‪:‬ﺣﻜﺎﻣﻬﻢ ‪$‬ﻣﺴﺎﺋﻠﻬﻢ ﻟﻰ‬

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‫ﻣﺤﻤﺪ ﺻﻠﻰ ﷲ ﻋﻠﻴﻪ ﺳﻠﻢ‬ ‫‪Harun Yahya‬‬

‫ﺳﺘَ َﺠﺎ َ َ‪َ M‬ﻓﺄَ ِﺟﺮ ُ‪َ B‬ﺣﺘﱠﻰ ﻳَ ْﺴ َﻤ َﻊ َﻛ َﻼ َ‪ b‬ﱠ‬ ‫ِﻦ ﻟْ ُﻤ ْﺸﺮ ِ‬ ‫ﷲِ ﺛ ﱠُﻢ‬ ‫ﻴﻦ ْ‬ ‫ِﻛ َ‬ ‫﴿ َ ‪َ َ; ِْ 4‬ﺣ ٌﺪ ﻣ ْ‬ ‫ْ‬ ‫;َﺑْ ِﻠ ْﻐ ُﻪ َﻣ ْﺄ َﻣﻨَ ُﻪ َ‪O‬ﻟ َ‬ ‫ﻮ ﻟِ ْﻠ ُﻤ ْﺸﺮ ِ‬ ‫ﻴﻦ َﻋ ْﻬ ٌﺪ ِﻋ ْﻨ َﺪ‬ ‫ﻮ َﻛ ْﻴ َﻒ ﻳَ ُﻜ ُ‬ ‫ِﻚ ﺑِﺄَﻧﱠ ُﻬ ْﻢ َﻗ ْﻮ ٌ‪َ b‬ﻻ ﻳَ ْﻌ َﻠ ُﻤ َ‬ ‫ِﻛ َ‬ ‫ﱠ‬ ‫ﺳﺘَﻘَﺎ ُﻣﻮ‬ ‫ِﻳﻦ َﻋﺎ َﻫ ْﺪﺗُ ْﻢ ِﻋ ْﻨ َﺪ ﻟْ َﻤ ْﺴ ِﺠ ِﺪ ﻟْ َﺤ َﺮ ِ‪َ b‬ﻓ َﻤﺎ ْ‬ ‫ﷲِ َ ِﻋ ْﻨ َﺪ َ ُﺳﻮﻟِ ِﻪ ‪ 4‬ﱠِﻻ ﻟﱠﺬ َ‬ ‫ِﻴﻦ ﴾ ﺳﻮ" ﻟﺘﻮﺑﺔ – ‪٧ -٦‬‬ ‫ﺎﺳﺘَﻘِﻴ ُﻤﻮ ﻟَ ُﻬ ْﻢ ‪ 4‬ﱠ‬ ‫ﻟَ ُﻜ ْﻢ َﻓ ْ‬ ‫ِ ﷲﱠَ ﻳُ ِﺤ ﱡﺐ ﻟْ ُﻤﺘﱠﻘ َ‬ ‫ ﺗﺒﺎ‪ e‬ﻟﺨﻠﻖ ﻟﻘﺮ‪%‬ﻧﻲ ﻓﻲ ﺗﻄﺒﻴﻖ ﻣﻔﺎﻫﻴﻢ ﻟﻌﺪﻟﺔ ‪$‬ﻟﺤﻖ ﺑﻴﻦ ﻷﻗﻮ‪T‬‬ ‫‪$‬ﻷﺟﻨﺎ ‪$‬ﻷﻋﺮ‪ w‬ﻟﻤﺨﺘﻠﻔﺔ ﻣﻦ ﺣﻴﺚ ﻟﻠﻮ ‪$‬ﻟﺠﻨﺲ ‪$‬ﻟﻠﻐﺔ ﻫﻮ ﻟﺒﻠﺴﻢ‬ ‫‪$‬ﻟﻌﻼ ﻟﻤﺸﺎﻛﻞ ﻟﻌﻠﻢ ‪$‬ﻣﺎ ﻳﻌﺎﻧﻴﻪ ﻣﻦ ﻟﻮﻗﺎﺋﻊ ﻟﻤﺆﻟﻤﺔ ‪$‬ﻟﺤﺮ‪$ I$‬ﻻﺿﻄﺮﺑﺎ(‬ ‫‪$‬ﻋﺪ‪ T‬ﻻﺳﺘﻘﺮ‪ M‬ﻟﺬ< ﻳﻌﻢ ‪M:‬ﺟﺎ* ﻟﻤﻌﻤﻮ‪ M‬ﻓﻲ ‪:‬ﻳﺎﻣﻨﺎ ﻫﺬ! ) ‪ 9$‬ﺣﻜﻤﺘﻢ‬ ‫ﺑﻴﻦ ﻟﻨﺎ ‪ :‬ﺗﺤﻜﻤﻮ ﺑﺎﻟﻌﺪ‪ ( n‬ﻟﻮﺣﺔ ﺧﻂ‪ ،‬ﻵﻳﺔ ‪ ٥٨‬ﻣﻦ ﺳﻮ‪ M‬ﻟﻨﺴﺎ*‪،‬‬ ‫ﻟﻠﺨﻄﺎ‪ m‬ﻟﺤﺎ ﻧﻈﻴﻒ ﺑﻴﻚ‪.‬‬

‫ﻣﻦ ﻳﻄﻊ ﻟﺮﺳﻮ\ ) ‪ ،( e‬ﻳﻄﻊ ﷲ‬

‫ﻫﺆﻻ* ﻟﺮﺳﻞ ﻧﺎ ﻣﺒﺎ‪M‬ﻛﻮ ﻳﻮﺣﻰ ﻟﻴﻬﻢ ‪M‬ﺷﺎ ﻟﻨﺎ ﻟﻰ ﻋﺒﺎ‬ ‫ﷲ ﺗﻌﺎﻟﻰ ‪$‬ﻷﻳﻤﺎ ﺑﺎﻷﻳﺎ ﻟﻤﻨﺰﻟﺔ ‪$‬ﺗﺒﺎ‪$ e‬ﺗﻨﻔﻴﺬ ‪$:‬ﻣﺮ! ‪$‬ﺟﺘﻨﺎ‪I‬‬ ‫ﻧﻮﻫﻴﻪ ‪$‬ﻳﺠﻌﻠﻮ ﻣﻦ ﻫﺆﻻ* ﻟﻤﺆﻣﻨﻴﻦ ﻣﻦ ﻟﺒﺸﺮ ﻧﻤﺎ‪ 9‬ﻟﻺﻧﺴﺎ ﻟﻜﺎﻣﻞ‬ ‫ﻓﻲ ﻣﻌﻴﺸﺘﻬﻢ ﻟﺪﻧﻴﻮﻳﺔ ‪$‬ﺗﺼﺮﻓﺎﺗﻬﻢ ‪$‬ﻧﻈﺮﺗﻬﻢ ﻟﻰ ﻻﻣﻮ‪ M‬ﻟﺤﻴﺎﺗﻴﺔ ‪$‬ﻟﻤﻌﻴﺸﻴﺔ ﺑﻤﺎ‬ ‫ﻳﺮﺿﻲ ﺧﺎﻟﻘﻬﻢ‪$ .‬ﻟﻘﺮ‪ %‬ﻟﻜﺮﻳﻢ ﻳﺒﻴﻦ ﻟﻠﻨﺎ  ﺗﺒﺎ‪ e‬ﻷﻧﺒﻴﺎ* ‪$‬ﻟﺮﺳﻞ ﻫﻮ ﻃﺮﻳﻖ‬ ‫ﻟﺨﻼ‪$ p‬ﺑﺎﻟﺘﺎﻟﻲ ﻟﻨﻌﻴﻢ ﻟﻤﻘﻴﻢ‪ .‬ﻟﺬﻟﻚ ﻓﺎ ﻃﺎﻋﺔ ‪M‬ﺳﻮ‪ n‬ﷲ ) ‪ ( p‬ﺗﻌﺘﺒﺮ ﻣﻦ‬ ‫ﻟﺐ ﻟﻌﺒﺎ ﻛﻤﺎ ﻗﺎ‪ n‬ﷲ ﺗﻌﺎﻟﻰ‬ ‫ْ ﱠ‬ ‫ﺎ‪ j‬ﺑِﺈِ‪ِ O‬‬ ‫ِﻦ َ ُﺳ ٍ‬ ‫ُﺴ ُﻬ ْﻢ‬ ‫ﻮ\ ‪ 4‬ﱠِﻻ ﻟِﻴُ َﻄ َ‬ ‫﴿ َ َﻣﺎ ;َ ْ َﺳ ْﻠﻨَﺎ ﻣ ْ‬ ‫ﷲِ َ ﻟَ ْﻮ ;َﻧﱠ ُﻬ ْﻢ ‪َ Oْ ِ4‬ﻇ َﻠ ُﻤﻮ ;َﻧﻔ َ‬ ‫َﺟﺎ ُ َ‬ ‫ﻟﺮ ُﺳ ُ‬ ‫ﻴﻤﺎ﴾‬ ‫َﺮ  ﷲﱠَ َ ْ‬ ‫ ‪َ M‬ﻓ ْ‬ ‫ﻮ\ ﻟَ َﻮ َﺟ ُﺪ  ﷲﱠَ ﺗَ ﱠﻮﺑًﺎ َ ِﺣ ً‬ ‫َﺮ ﻟَ ُﻬ ْﻢ ﱠ‬ ‫ﺳﺘَ ْﻐﻔ َ‬ ‫ﺎﺳﺘَ ْﻐﻔ ُ‬ ‫ﺳﻮ" ﻟﻨﺴﺎ ‪٦٤ /‬‬ ‫ﱠَ‬ ‫ﻟﺮ ُﺳ َ‬ ‫ﻮ\ َﻓﺄُ ْ ﻟَﺌ َ‬ ‫ﻴﻦ‬ ‫ِﻦ ﻟﻨﱠﺒِﻴﱢ َ‬ ‫ِﻢ ﻣ ْ‬ ‫ِﻚ َﻣ َﻊ ﻟﱠﺬ َ‬ ‫ِﻳﻦ ;َﻧْ َﻌ َﻢ ﷲﱠُ َﻋ َﻠ ْﻴﻬ ْ‬ ‫َ َﻣ ْﻦ ﻳُ ِﻄ ْﻊ ﷲ َ ﱠ‬ ‫ﻴﻦ َ َﺣ ُﺴ َﻦ ;ُ ْ ﻟَﺌ َ‬ ‫ﻟﺼﺎﻟ ِ‬ ‫ِﻚ َﻓِﻴﻘًﺎ﴾ ﺳﻮ" ﻟﻨﺴﺎ‬ ‫ِﻴﻦ َ ﱡ‬ ‫ﻟﺸ َﻬ َﺪ ِ َ ﱠ‬ ‫َ ﱢ‬ ‫ﻟﺼ ﱢﺪﻳﻘ َ‬ ‫ِﺤ َ‬ ‫‪٦٩ /‬‬ ‫ﺗﺆﻛﺪ ﻟﻜﺜﻴﺮ ﻣﻦ ‪%‬ﻳﺎ( ﻟﻘﺮ ﻋﻠﻰ ‪ :‬ﻃﺎﻋﺔ ﻟﺮﺳﻮ‪$ ( p ) n‬ﻃﺎﻋﺔ‬

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‫‪Hz.‬‬ ‫‪Muhammed‬‬ ‫)‪(s.a.v.s‬‬ ‫‪Muhammed‬‬ ‫)‪(s.a.v.s.‬‬

‫﴿ ‪ِ4‬ﻧﱢﻲ ﺗَ َﻮ ﱠﻛ ْﻠ ُﺖ َﻋ َﻠﻰ ﱠ‬ ‫ﷲِ َﺑﱢﻲ َ َﺑﱢ ُﻜ ْﻢ‬ ‫ِﻦ َ‪:‬ﺑﱠ ٍﺔ ‪ 4‬ﱠِﻻ ُﻫ َﻮ ِ‬ ‫ﺧ ٌﺬ ﺑِﻨَ ِ‬ ‫ِ‬ ‫ﺎﺻﻴَﺘِ َﻬﺎ ‪ 4‬ﱠ‬ ‫َﻣﺎ ﻣ ْ‬ ‫َﺑﱢﻲ َﻋ َﻠﻰ ِﺻ َﺮ ٍ‬ ‫‪ُ p‬ﻣ ْﺴﺘَﻘِﻴ ٍﻢ ﴾‬ ‫ﺳﻮ" ﻫﻮ‪٥٦ – :‬‬

‫‪Harun Yahya‬‬

‫ﻟﺮ ْﺣ َﻤ ِﺔ ﻟَ ْﻮ ﻳُ َﺆ ِ‬ ‫ﺧ ُﺬ ُﻫ ْﻢ‬ ‫﴿ َ َﺑﱡ َﻚ ﻟْ َﻐﻔُﻮ ُ ُ‪ O‬ﱠ‬ ‫‪ T‬ﺑَ ْﻞ ﻟَ ُﻬ ْﻢ‬ ‫ﺑِ َﻤﺎ َﻛ َﺴﺒُﻮ ﻟَ َﻌ ﱠﺠ َﻞ ﻟَ ُﻬ ْﻢ ﻟْ َﻌ َﺬ َ‬ ‫ِﻦ ُ‪ :‬ﻧِ ِﻪ َﻣ ْﻮﺋ ًِﻼ ﴾‬ ‫َﻣ ْﻮ ِﻋ ٌﺪ ﻟَ ْﻦ ﻳَ ِﺠ ُﺪ  ﻣ ْ‬ ‫ﺳﻮ" ﻟﻜﻬﻒ – ‪٥٨‬‬

‫ﻫﺎ  ﻳﺤﻴﻰ )ﻋﺪﻧﺎ ; ﻗﻄﺎ(‬

‫ﺗﺤﺖ ﺗﺄﺛﻴﺮ ﻷﺣﻜﺎ‪$ T‬ﻟﻤﻔﺎﻫﻴﻢ‬ ‫ﻟﺠﺎﻫﻠﻴﺔ ‪$‬ﻟﻀﻼﻟﺔ‪  .‬ﻣﻦ ﺗﻄﻐﻰ ﻋﻠﻴﻪ ﻗﻴﻢ‬ ‫ﻟﺠﺎﻫﻠﻴﺔ ﻻ ﻳﺴﺘﻄﻴﻊ ‪ =M‬ﻣﻔﺎﻫﻴﻢ ﻟﺠﻤﺎ‪$ n‬ﻟﺨﻴﺮ‪$ ،‬ﻣﻦ ﺛﻢ‬ ‫ﻻ ﻳﺴﺨﺮ ﻋﻠﻤﻪ ‪$‬ﻣﻌﺎ‪M‬ﻓﻪ ﻓﻲ ﺳﺒﻞ ﻟﺼﻼ‪$ 0‬ﻟﺮﺷﺎ ‪$‬ﻣﻨﺎﻓﻊ ﻟﻨﺎ ﺑﻞ‬ ‫ﺟﻞ ﻫﻤﻪ ‪$‬ﻏﺎﻳﺘﻪ ﺑﺬ‪ M‬ﻟﻨﻔﺎ‪$ w‬ﻟﺸﻘﺎ‪ w‬ﺑﻴﻦ ﻟﻨﺎ ‪$‬ﺧﻠﻖ ‪:‬ﺟﻮ* ﻟﻔﻴﻦ ‪$‬ﻟﺘﻔﺮﻗﺔ‬ ‫‪ $‬ﻹﻳﻘﺎ‪ e‬ﺑﻴﻨﻬﻢ‪ .‬ﻟﻘﺪ ﻛﺎ ﻟﺮﺳﻮ‪ ( p ) n‬ﺣﺮﻳﺼﺎ ﻋﻠﻰ ‪ :‬ﻳﺤﺎﻓﻆ ﻋﻠﻰ‬ ‫ﺳﻼﻣﺔ ﻟﻤﺆﻣﻨﻴﻦ ‪$‬ﻣﻦ ‪$‬ﻻ! ﻣﻦ ﻟﻨﺎ‪$ ،‬ﻳﺼﻮ ﻣﺼﺎﻟﺤﻬﻢ ‪$‬ﻣﻨﺎﻓﻌﻬﻢ ‪$ ،‬ﻳﺪﻓﻊ‬ ‫ﻷ‪$ ]9‬ﻟﻀﺮ‪ M‬ﻋﻨﻬﻢ‪$ ،‬ﻳﺤﺒﻂ ﻛﻴﺪ ﻟﻜﺎﺋﺪﻳﻦ ﻣﻦ ‪:‬ﺻﺤﺎ‪ I‬ﻟﻨﻔﺎ‪$ w‬ﻧﺎﺷﺮ<‬ ‫ﻷﻛﺎ‪9‬ﻳﺐ ‪ $‬ﻷ‪M‬ﺟﻴﻒ‪ .‬ﻋﺮﻓﻬﻢ ‪ $‬ﺣﺪﻫﻢ ‪$$‬ﻗﻒ ﻋﻠﻰ ﻧﻴﺎﺗﻬﻢ ‪$‬ﻣﻘﺎﺻﺪﻫﻢ‬ ‫‪$‬ﻛﺎﻧﺖ ‪:‬ﺧﺒﺎ‪M‬ﻫﻢ ﺗﺼﻞ ﻟﻴﻪ‪$ ،‬ﺣﺎ‪ : n$‬ﻳﺮﺟﻌﻬﻢ ﻟﻰ ﺻﻔﻮ‪ y‬ﻟﻤﺆﻣﻨﻴﻦ‪$ ،‬ﻛﺎ‬ ‫ﺣﺮﺻﻪ ﻛﺒﻴﺮ ﻓﻲ ﺗﺨﺎ‪ 9‬ﻟﻤﻮﻗﻒ ‪ $‬ﻷﻓﻌﺎ‪ n‬ﻟﻜﻔﻴﻠﺔ ﺑﺮﻓﻊ ﻣﻌﻨﻮﻳﺎ( ﻟﻤﺆﻣﻨﻴﻦ‬ ‫‪ƒ$‬ﻳﺎ ‪:‬ﻳﻤﺎﻧﻬﻢ ‪$‬ﺗﻜﺎﺗﻔﻬﻢ ‪$‬ﺗﻼﺣﻤﻬﻢ ﻟﺪﻓﻊ ﻛﻴﺪ ﻟﻜﺎﺋﺪﻳﻦ ‪$‬ﻗﺒﺮ ‪%‬ﻣﺎﻟﻬﻢ ﻟﺨﺒﻴﺜﺔ‪.‬‬ ‫‪$‬ﻗﺪ ‪$‬ﺻﻔﻪ ‪M‬ﺑﻪ " ‪ 9‬ﺧﻴﺮ " ﻻ ﻳﺄﺗﻲ ﻣﻨﻪ ‪$‬ﻣﻦ ‪:‬ﻗﻮﻟﻪ ‪: $‬ﻓﻌﺎﻟﻪ ‪$‬ﺣﻜﻤﻪ ‪$‬ﻗﻀﺎ*!‬ ‫ﻻ ﻟﺨﻴﺮ ﻟﻌﻤﻴﻢ ﻟﻠﻤﺆﻣﻨﻴﻦ ﺑﻞ ‪$‬ﻟﻠﺒﺸﺮﻳﺔ ﺟﻤﻌﺎ*‪.‬‬

‫ﻟﻨﺒﻲ ) ‪ ( e‬ﺑﺸﺮ ﻧﺬ ﻟﻨﺎ‪ /‬ﺧﺎﻃﺐ‬ ‫ ﺟﺪﻧﻬﻢ ﺿﻤﺎﺋﺮﻫﻢ ﺑﺎﻟﺤﻜﻤﺔ‬ ‫ ﻟﻤﻮﻋﻈﺔ ﻟﺤﺴﻨﺔ‬

‫ﻟﻘﺪ ﻗﺎ‪ T‬ﻟﻨﺒﻲ ) ‪$ ( p‬ﻣﻨﺬ ﻧﺰ‪ n$‬ﻟﻮﺣﻲ ﻋﻠﻴﻪ ﺑﺈ‪M‬ﺷﺎ ﻟﻨﺎ ‪$‬ﻣﻮﻋﻈﺘﻬﻢ‬ ‫‪$‬ﻋﻮﺗﻬﻢ ﻟﻰ ﻳﻦ ﷲ ‪$‬ﻟﻰ ﻟﻄﺮﻳﻖ ﻟﻘﻮﻳﻢ ‪$‬ﺳﺘﻤﺮ ﺑﺬﻟﻚ ﻃﻮ‪ n‬ﺣﻴﺎﺗﻪ‬ ‫ﻟﻜﺮﻳﻤﺔ‪$ .‬ﺧﺎﻃﺒﺘﻪ ‪%‬ﻳﺔ ﻗﺮ‪%‬ﻧﻴﺔ‪:‬‬ ‫﴿ ُﻗ ْﻞ َﻫ ِﺬ ِ‪َ B‬ﺳﺒِﻴﻠِﻲ ;َ ْ‪ُ :‬ﻋﻮ ‪ِ4‬ﻟَﻰ ﱠ‬ ‫ﺎ‬ ‫ﷲِ َﻋ َﻠﻰ ﺑَ ِﺼ َﻴﺮ ٍ" ;َﻧَﺎ َ َﻣ ْﻦ ﺗﱠﺒَ َﻌﻨِﻲ َ ُﺳ ْﺒ َﺤ َ‬ ‫ﱠ‬ ‫ِﻦ ﻟْ ُﻤ ْﺸﺮ ِ‬ ‫ﻴﻦ ﴾ ﺳﻮ" ﻳﻮﺳﻒ – ‪١٠٨‬‬ ‫ِﻛ َ‬ ‫ﷲِ َ َﻣﺎ ;َﻧَﺎ ﻣ ْ‬ ‫‪ $‬ﻻ ‪M‬ﻳﺐ ‪ :‬ﻟﻨﺒﻲ ) ‪ ( p‬ﺻﺎ‪ y‬ﻓﻲ ﻃﺮﻳﻘﻪ‬ ‫ﻟﻜﺜﻴﺮ ﻣﻦ ﻟﻤﺼﺎﻋﺐ ‪$‬ﻟﻤﺘﺎﻋﺐ ﺣﻴﻦ‬

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‫ﻣﺤﻤﺪ ﺻﻠﻰ ﷲ ﻋﻠﻴﻪ ﺳﻠﻢ‬ ‫‪Harun Yahya‬‬

‫‪ <$9‬ﻟﺤﻜﻤﺔ ‪$‬ﻟﻌﻘﻞ ‪$‬ﻟﺘﺠﺮﺑﺔ ﻟﺘﻠﻘﻲ ﻟﻨﺼﺎﺋﺢ‬ ‫‪$‬ﻟﺘﻮﺟﻴﻬﺎ(‪$ .‬ﻛﺎﻧﺖ ﻟﺤﻜﻤﺔ ﻟﺒﺎﻟﻐﺔ ﻓﻲ ﺗﺠﻤﻴﻊ ﻛﺎﻓﺔ‬ ‫ﻷﻣﻮ‪$ M‬ﻷﺧﺒﺎ‪ M‬ﻟﺪ] ﺷﺨﺺ ﻟﺮﺳﻮ‪ ( p ) n‬ﻫﻲ ﻓﻲ ﺧﺮ‪: $‬ﺣﻜﺎ‪T‬‬ ‫‪$‬ﻗﺮ‪ (M‬ﺣﻜﻴﻤﺔ ‪$‬ﺧﻄﻴﺮ ﺑﻜﻞ ﺳﻼﺳﺔ ‪$‬ﻳﺴﺮ ﻟﻤﺎ ﻳﻤﺘﺎƒ ﺑﻪ ﻟﺮﺳﻮ‪( p ) n‬‬ ‫ﻣﻦ ﻟﺨﺼﺎﺋﺺ ﻟﻔﺮﻳﺪ‪$ .‬ﻓﻲ ‪%‬ﻳﺔ ﻟﺰ‪ T‬ﷲ ﺗﻌﺎﻟﻰ ﻛﺎﻓﺔ ﻟﻤﺆﻣﻨﻴﻦ ‪ :‬ﻳﺤﻠﻤﻮ‬ ‫ﻟﺮﺳﻮ‪ ( p ) n‬ﻓﻲ ‪:‬ﻳﺔ ﺧﻼﻓﺎ( ﺗﺤﺼﻞ ﺑﻴﻨﻬﻢ‪  .‬ﻫﺬ ﻹﻟﺰ‪ T‬ﻓﻲ ﻟﺘﻮﺟﻪ ﻟﻰ‬ ‫ﻟﺮﺳﻮ‪ n‬ﻓﻲ ﻛﻞ ‪:‬ﻣﺮ ﻓﻴﻪ ﻟﻜﺜﻴﺮ ﻣﻦ ﻟﺤﻜﻤﺔ ﻟﻰ ﺟﺎﻧﺐ ﻣﺎ ﺗﻘﺘﻀﻴﻬﺎ ‪$‬ﺗﺤﻜﻤﻬﺎ‬ ‫‪:‬ﺻﻮ‪ n‬ﻷ‪$ I‬ﻟﻮﺟﺪ ﻹﻳﻤﺎﻧﻲ‪$ .‬ﻣﻦ ﺟﻬﺔ ﺧﺮ] ﻓﺎ ﺗﻘﺒﻞ ﺣﻜﻢ ﻟﺮﺳﻮ‪n‬‬ ‫ﺑﻄﻴﺒﺔ ﻧﻔﺲ ‪M$‬ﺿﺎ ﻛﺎﻣﻞ ﻣﻄﻠﻮ‪ I‬ﻣﻦ ﻟﻤﺆﻣﻨﻴﻦ‪ ،‬ﺣﺘﻰ ‪ $‬ﻛﺎ ﻇﺎﻫﺮ ﻫﺬ‬ ‫ﻟﺤﻜﻢ ﻳﺘﻨﺎﻓﻰ ‪$‬ﻳﺘﺼﺎ‪ T‬ﻣﻊ ‪M‬ﻏﺒﺎﺗﻬﻢ ‪$‬ﻣﺼﺎﻟﺤﻬﻢ ‪ ،‬ﻓﻌﻠﻴﻬﻢ ﺗﻨﻔﻴﺬ! ‪$‬ﻗﺒﻮﻟﻪ ﺑﻜﻞ‬ ‫ﻃﻤﺌﻨﺎ ﻧﻔﺴﻲ ‪$M$‬ﺣﻲ ﻋﻤﻴﻖ‪$ .‬ﻫﺬ ﻣﺎ ‪$‬ﺻﻔﺘﻪ ﻵﻳﺔ ﻟﻜﺮﻳﻤﺔ‪:‬‬ ‫ﻮ َﺣﺘﱠﻰ ﻳُ َﺤ ﱢﻜ ُﻤ َ‬ ‫ِﻴﻤﺎ َﺷ َﺠ َﺮ ﺑَْﻴﻨَ ُﻬ ْﻢ ﺛ ﱠُﻢ َﻻ ﻳَ ِﺠ ُﺪ ‬ ‫﴿ َﻓ َﻼ َ َﺑﱢ َﻚ َﻻ ﻳُ ْﺆ ِﻣﻨُ َ‬ ‫ﻮ‪ M‬ﻓ َ‬ ‫ﻓِﻲ ;َﻧﻔ ِ‬ ‫ِﻴﻤﺎ ﴾ ﺳﻮ" ﻟﻨﺴﺎ‬ ‫ِﻤﺎ َﻗ َﻀ ْﻴ َﺖ َ ﻳُ َﺴ ﱢﻠ ُﻤﻮ ﺗَ ْﺴﻠ ً‬ ‫ِﻢ َﺣ َﺮ ًﺟﺎ ﻣ ﱠ‬ ‫ُﺴﻬ ْ‬ ‫ ‪٦٥‬‬‫‪$‬ﻟﻢ ﻳﺮﺿﻲ ﻫﺬ ﻟﻮﺿﻊ ﺑﻌﺾ ﺿﻌﺎ‪ y‬ﻹﻳﻤﺎ ‪$‬ﻟﻤﻨﺎﻓﻘﻴﻦ ‪$‬ﺣﺎ‪$‬ﻟﻮ ‪M‬ﻓﺾ‬ ‫ﺗﺠﻤﻴﻊ ﻷﺧﺒﺎ‪ $ M‬ﻷﺣﻜﺎ‪ T‬ﺑﻴﺪ ﻟﺮﺳﻮ‪$ ( p ) n‬ﺣﺪ!‪$ ،‬ﺑﺚ ﻟﺘﻔﺮﻗﺔ ‪$‬ﻟﻨﻔﺎ‪w‬‬ ‫‪$‬ﻟﻔﺴﺎ ﻧﺎﺳﻴﻦ ‪ :‬ﻟﺮﺳﻮ‪$:$ ( p ) n‬ﻣﺮ! ‪: $‬ﺣﻜﺎﻣﻪ ‪$‬ﻗﻀﺎ‪ !j‬ﻓﻲ ﺣﻔﻆ ﷲ‬ ‫‪$‬ﺻﻮﻧﻪ ‪M$‬ﻋﺎﻳﺘﻪ "‪:‬‬ ‫ِﻦ‬ ‫ﻮ ُﻫ َﻮ ;ُ ُ‪ُ ٌ O‬ﻗ ْﻞ ;ُ‪ُ O‬‬ ‫ِﻲ َ ﻳَﻘُﻮﻟُ َ‬ ‫ِﻳﻦ ﻳُ ْﺆ‪َ O‬‬ ‫ُ َﺧ ْﻴ ٍﺮ ﻟَ ُﻜ ْﻢ ﻳُ ْﺆﻣ ُ‬ ‫﴿ َ ِﻣ ْﻨ ُﻬ ْﻢ ﻟﱠﺬ َ‬ ‫ُ  ﻟﻨﱠﺒ ﱠ‬ ‫ﺑﱠ‬ ‫ُ  َ ُﺳ َ‬ ‫ﻮ\‬ ‫ِﻳﻦ ﻳُ ْﺆ‪َ O‬‬ ‫ِﻳﻦ  َﻣﻨُﻮ ِﻣ ْﻨ ُﻜ ْﻢ َ ﻟﱠﺬ َ‬ ‫ِﻴﻦ َ َ ْﺣ َﻤ ٌﺔ ﻟِﱠﻠﺬ َ‬ ‫ِﻦ ﻟِ ْﻠ ُﻤ ْﺆ ِﻣﻨ َ‬ ‫ِﺎﷲِ َ ﻳُ ْﺆﻣ ُ‬ ‫ﱠ‬ ‫ِﻴﻢ ﴾ ﺳﻮ" ﻟﺘﻮﺑﺔ ‪٦١ -‬‬ ‫ﷲِ ﻟَ ُﻬ ْﻢ َﻋ َﺬ ٌ‬ ‫‪َ; T‬ﻟ ٌ‬ ‫ﻟﻢ ﻳﻜﻦ ﻳﺪ‪ =M‬ﺿﻌﺎ‪ y‬ﻟﻨﻔﻮ ﻫﺆﻻ* ‪$‬ﻟﻢ ﻳﻘﺪ‪ $M‬ﻋﻈﻤﺔ ﻗﺪ‪ M‬ﻟﻨﺒﻲ‬ ‫) ‪$ ( p‬ﻋﻠﻤﻪ ﺑﻜﻞ ﺷﻲ* ‪$‬ﻃﻼﻋﻪ ﻋﻠﻰ ﻗﺎﺋﻖ ﻻﻣﻮ‪9$ M‬ﻟﻚ‬ ‫ﺑﺴﺒﺐ ﺑﻌﺪﻫﻢ ﻋﻦ ﻹﻳﻤﺎ ﻟﺤﻘﻴﻘﻲ ‪$‬ﺑﻘﺎﺋﻬﻢ‬

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‫ﻫﺎ  ﻳﺤﻴﻰ )ﻋﺪﻧﺎ ; ﻗﻄﺎ(‬ ‫)‪Hz. Muhammed (s.a.v.s‬‬

‫ﻟﻤﻨﺎﻓﻘﻴﻦ ﻣﻊ ﻟﺮﺳﻮ‪( p ) n‬‬ ‫ﺑﺴﻴﺎﺳﺔ ﻟﻨﻔﺎ‪$ w‬ﻟﺮﻳﺎ* ‪$‬ﻟﻠﺆ‪ T‬ﻓﻘﺪ ﺗﻮﺟﻪ ﻟﻴﻬﻢ ‪%‬ﻣﻼ‬ ‫‪M‬ﺟﻮﻋﻬﻢ ﻟﻰ ﻟﺤﻖ ‪$‬ﻟﺼﻮ‪ ،I‬ﻣﺨﺎﻃﺒﺎ ﺿﻤﺎﺋﺮﻫﻢ ‪:$‬ﻋﻤﺎ‪w‬‬ ‫‪:‬ﻧﻔﺴﻬﻢ‪$ .‬ﻓﻲ ﻫﺬ ﺗﻘﻮ‪ n‬ﻵﻳﺔ‪:‬‬ ‫ِ‪َ d‬ﻋ ْﻨ ُﻬ ْﻢ َ ﻋ ْ‬ ‫﴿ ;ُ ْ ﻟَﺌ َ‬ ‫ِﻈ ُﻬ ْﻢ َ ُﻗ ْﻞ ﻟَ ُﻬ ْﻢ‬ ‫ِﻢ َﻓﺄَ ْﻋﺮ ْ‬ ‫ِﻚ ﻟﱠﺬ َ‬ ‫ِﻳﻦ ﻳَ ْﻌ َﻠ ُﻢ ﷲﱠُ َﻣﺎ ﻓِﻲ ُﻗ ُﻠﻮﺑِﻬ ْ‬ ‫ﻓِﻲ ;َﻧﻔ ِ‬ ‫ِﻢ َﻗ ْﻮ ًﻻ ﺑَﻠِﻴ ًﻐﺎ ﴾ ﺳﻮ" ﻟﻨﺴﺎ ‪٦٣ /‬‬ ‫ُﺴﻬ ْ‬ ‫ﻧﻬﺎ ﻟﻤﺴﺆ‪$‬ﻟﻴﺔ ﻛﺒﻴﺮ ‪$‬ﻣﻮﻗﻒ ﻋﻈﻴﻢ ﻫﺬ ﻟﺬ< ﺗﺼﺮ‪ y‬ﺑﻪ ﻟﺮﺳﻮ‪( p ) n‬‬ ‫ﻓﻲ ‪M‬ﺷﺎ ﻣﻦ ﻳﻜﻦ ﻟﻌﺪ‪$ $‬ﻟﺒﻐﻀﺎ* ‪$‬ﻻﺳﺘﻤﺮ‪ M‬ﺑﺪﻋﻮﺗﻬﻢ ‪$‬ﻧﺼﺤﻬﻢ‪$ .‬ﻟﻜﻦ‬ ‫ﻟﺮﺳﻮ‪ ( p ) n‬ﻟﺬ< ﻋﺘﻤﺪ ﻋﻠﻰ ﷲ ‪$‬ﺗﻮﻛﻞ ﻟﻴﻪ ﻓﻲ ﻛﻞ ﻣﻮ‪ ،!M‬ﻛﺎ ﻳﻌﻠﻢ‬ ‫‪ :‬ﻟﻬﺪﻳﺔ ﺑﻴﺪ ﷲ ﻟﺬ< ﻳﻌﻴﻦ ‪$‬ﻳﻬﺪ< ﻣﻦ ﻳﺨﺸﺎ!‪$ ،‬ﻳﻄﻴﻌﻪ ﺳﺒﺤﺎﻧﻪ ‪$‬ﺣﺪ!‬ ‫‪: $‬ﺣﺪ ﻏﻴﺮ!‪ ،‬ﺑﻞ ‪$‬ﻳﺄﺧﺬ ﺑﻴﺪ! ‪$‬ﻳﻮﻓﻘﻪ ‪$‬ﻳﺴﻬﻞ ﻋﻠﻴﻪ ﻓﻲ ﺟﻤﻴﻊ ﻣﻮ‪$ !M‬ﻣﺎ‬ ‫ﻳﻘﻮ‪ T‬ﺑﻪ‪.‬‬ ‫ﻟﻘﺪ ﺑﻴﻦ ﻟﻘﺮ ﻟﻜﺮﻳﻢ ﻓﻲ ﻟﻜﺜﻴﺮ ﻣﺎ ‪%‬ﻳﺎﺗﻪ ‪ :‬ﷲ ‪M:‬ﺳﻞ ‪M‬ﺳﻠﻪ ‪: $‬ﻧﺒﻴﺎ*!‬ ‫ﻟﻸﺧﺬ ﺑﻴﺪ ﻹﻧﺴﺎ ‪$‬ﻧﺘﺸﺎﻟﻪ ﻣﻦ ﻟﻀﻼﻟﺔ ‪$‬ﻟﻜﻔﺮ ﻟﻰ ﻃﺮﻳﻖ ﻹﻳﻤﺎ ‪$‬ﻟﺤﻖ‬ ‫‪$‬ﺗﻌﻠﻴﻤﻬﻢ ‪%‬ﻳﺎ( ﷲ ‪$‬ﻗﺪ‪M‬ﺗﻪ ‪: $‬ﻟﻮﻫﻴﺘﻪ‪$ .‬ﻛﻤﺎ ‪:‬ﺳﻠﻔﻨﺎ ﻓﻴﻤﺎ ﺗﻘﺪ‪ T‬ﻓﺎ ‪M‬ﺳﻮﻟﻨﺎ )‬ ‫‪ ( p‬ﻗﺎ‪ T‬ﺑﺄ* ﻷﻣﺎﻧﺔ ﻛﺎﻣﻠﺔ ‪$‬ﺗﺒﻠﻴﻎ ﻟﺮﺳﺎﻟﺔ ﺑﻜﻞ ﺛﺒﺎ( ‪$‬ﺛﻘﺔ ‪$‬ﺣﺮ‪$ p‬ﺷﻌﻮ‪M‬‬ ‫ﻋﺎ‪ n‬ﺑﻌﻈﻢ ﻟﻤﺴﺆ‪$‬ﻟﻴﺔ‪$ ،‬ﺳﺘﻤﺮ ﻋﻠﻰ ﻫﺬ ﻟﻤﻨﻮ‪ n‬ﻣﻦ ﻹ‪M‬ﺷﺎ ‪$‬ﻛﺬﻟﻚ ﺑﻮﺳﺎﺋﻞ‬ ‫‪: $‬ﺳﺎﻟﻴﺐ ﻟﺘﺮﻏﻴﺐ ‪$‬ﻟﺘﺮﻫﻴﺐ ‪$‬ﻟﺘﺒﺸﻴﺮ ‪$‬ﻟﺘﺨﻮﻳﻒ ﻟﻰ ‪$:‬ﺧﺮ ﻋﻤﺮ! ﻓﻲ ﻫﺬ!‬ ‫ﻟﺪﻧﻴﺎ ‪$ ،‬ﺟﻤﻞ ‪9‬ﻟﻚ ﻓﻲ ﺧﻄﺒﺔ ﻟﻮ‪ e‬ﻋﻨﺪ ﻟﺤﺞ ﻷﻛﺒﺮ‪ .‬ﻫﺬ! ‪%‬ﻳﺎ( ﻣﻦ ﻟﺬﻛﺮ‬ ‫ﻟﺤﻜﻴﻢ ﺗﺆﻛﺪ ‪$‬ﺗﻮﺿﺢ ﻣﻮﻗﻒ ‪M‬ﺳﻮ‪ n‬ﷲ ) ‪ ( p‬ﻣﻦ ﻷﻣﺎﻧﺔ ﻟﻌﻈﻴﻤﺔ‪:‬‬ ‫ِﻢ َ ُﺳ ً‬ ‫ِﻦ ;َﻧْﻔ ِ‬ ‫ِﻢ ﻳَْﺘ ُﻠﻮ‬ ‫﴿ ﻟَﻘ ْ‬ ‫َﺪ َﻣ ﱠﻦ ﷲﱠُ َﻋ َﻠﻰ ﻟْ ُﻤ ْﺆ ِﻣﻨ َ‬ ‫ﻮﻻ ﻣ ْ‬ ‫ِﻴﻦ ‪ Oْ ِ4‬ﺑَ َﻌ َﺚ ﻓِﻴﻬ ْ‬ ‫ُﺴﻬ ْ‬ ‫ِﻦ َﻗ ْﺒ ُﻞ‬ ‫ِﻢ َ ﻳُ َﻌ ﱢﻠ ُﻤ ُﻬ ْﻢ ﻟْ ِﻜﺘَ َ‬ ‫ﺎ‪ َ T‬ﻟْ ِﺤ ْﻜ َﻤ َﺔ َ ‪َ ِْ 4‬ﻛﺎﻧُﻮ ﻣ ْ‬ ‫ِﻢ ﻳَﺎﺗِ ِﻪ َ ﻳُ َﺰ ﱢﻛﻴﻬ ْ‬ ‫َﻋ َﻠ ْﻴﻬ ْ‬ ‫ِﻴﻦ ﴾ ﺳﻮ" \ ﻋﻤﺮ ‪١٦٤ /‬‬ ‫ﻟَﻔِﻲ َﺿ َﻼ ٍ\ ُﻣﺒ ٍ‬ ‫﴿ َﻛ َﻤﺎ ;َ ْ َﺳ ْﻠﻨَﺎ ﻓ ُ‬ ‫ِﻴﻜ ْﻢ َ ُﺳ ً‬ ‫ﻮﻻ ِﻣ ْﻨ ُﻜ ْﻢ ﻳَْﺘ ُﻠﻮ َﻋ َﻠ ْﻴ ُﻜ ْﻢ ﻳَﺎﺗِﻨَﺎ‬ ‫َ ﻳُ َﺰ ﱢﻛ ُ‬ ‫ﺎ‪ َ T‬ﻟْ ِﺤ ْﻜ َﻤ َﺔ‬ ‫ﻴﻜ ْﻢ َ ﻳُ َﻌ ﱢﻠ ُﻤ ُﻜ ْﻢ ﻟْ ِﻜﺘَ َ‬

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‫ﻣﺤﻤﺪ ﺻﻠﻰ ﷲ ﻋﻠﻴﻪ ﺳﻠﻢ‬ ‫‪Harun Yahya‬‬

‫ﻗﺎ‪ T‬ﺑﻨﺸﺮ ‪M‬ﺳﺎﻟﺘﻪ ‪ $‬ﻧﺬ‪ M‬ﻟﻨﺎ‬ ‫‪M$‬ﺷﺎﻫﻢ ﻟﻰ ﻟﺘﻤﺴﻚ ﺑﺎﻷﺧﻼ‪ w‬ﻟﻘﻮﻳﻤﺔ ﻓﻤﻨﻬﻢ‬ ‫ﻣﻦ ﻟﻢ ﻳﺆﻣﻦ ﺑﻪ ﺣﺴﺪ ‪ $:‬ﺣﻘﺪ ‪ $:‬ﺿﻐﻴﻨﺔ ﻓﻲ ﻧﻔﺴﻪ ‪$‬ﻣﻨﻬﻢ ﻣﻦ‬ ‫ﺳﻤﻊ ‪$‬ﻟﻢ ﻳﺴﺘﺠﺐ‪$ ،‬ﻣﻨﻬﻢ ﻣﻦ ‪%‬ﻣﻦ ﻗﻮﻻ ‪$‬ﻟﻤﺎ ﻳﺪﺧﻞ ﻹﻳﻤﺎ ﻟﻰ ﺳﻮﻳﺪ*‬ ‫ﻗﻠﺒﻪ‪$ ،‬ﻣﻨﻬﻢ ﻣﻦ ﻟﻢ ﻳﻔﻘﻪ ﻣﺎ ﺳﻤﻌﻪ ﻣﻦ ‪%‬ﻳﺎ( ﷲ‪ .‬ﻫﺆﻻ* ‪: $‬ﻣﺜﺎﻟﻬﻢ ﻇﻬﺮ‪ $‬ﻣﻌﻪ‬ ‫ﻓﻲ ﻟﺘﻌﺎﻣﻞ ﺳﻮ* ﻷ‪$ I‬ﻟﺨﻠﻖ ‪:$‬ﺳﺎ*‪ $‬ﻟﺘﺼﺮ‪ y‬ﻟﻰ ﺣﺪ‪ $‬ﺑﻌﻴﺪ‪ .‬ﻟﻢ ﺗﺆﺛﺮ‬ ‫ﻓﻴﻪ ) ‪ ( p‬ﻛﻞ ﻫﺬ! ﻟﻌﺮﻗﻴﻞ ‪$‬ﻟﻌﻘﺒﺎ( ‪$‬ﺳﺘﻤﺮ ﺑﺪﻋﻮﺗﻪ ﺑﺜﺒﺎ( ﻗﻠﺐ ‪$‬ﺻﺮ‪$ M‬‬ ‫ﻗﺪ‪ T‬ﻋﻈﻴﻢ‪ .‬ﺗﺼﻒ ﻫﺬ! ﻵﻳﺔ ﻫﺆﻻ* ﻟﻨﺎ ﻓﻲ ﻗﻮﻟﻪ ﺗﻌﺎﻟﻰ‪:‬‬ ‫ﻮ ﺑِﺎﻟْ ِﻜﺘَ ِ‬ ‫ﺎ‪ُ T‬ﻛ ﱢﻠ ِﻪ َ ‪َOِ4‬‬ ‫﴿ َﻫﺎ;َﻧْﺘُ ْﻢ ;ُ ْ َﻻ ِ ﺗُ ِﺤﺒﱡﻮﻧَ ُﻬ ْﻢ َ َﻻ ﻳُ ِﺤﺒﱡﻮﻧَ ُﻜ ْﻢ َ ﺗُ ْﺆ ِﻣﻨُ َ‬ ‫ُﻮﻛ ْﻢ َﻗﺎﻟُﻮ  َﻣﻨﱠﺎ َ ‪َ َOِ4‬ﺧ َﻠ ْﻮ َﻋ ﱡﻀﻮ َﻋ َﻠ ْﻴ ُﻜ ْﻢ َْ‬ ‫ﻟَﻘ ُ‬ ‫ﻷﻧَﺎﻣ َ‬ ‫ِﻦ ﻟ َﻐ ْﻴ ِﻆ ُﻗ ْﻞ ُﻣﻮﺗُﻮ‬ ‫ِﻞ ﻣ ْ‬ ‫ِﻴﻢ ﺑِ َﺬ ِ‬ ‫ﻟﺼ ُﺪ ِ﴾ \ ﻋﻤﺮ ‪١١٩ -‬‬ ‫ﺑِ َﻐ ْﻴ ِﻈ ُﻜ ْﻢ ‪ 4‬ﱠ‬ ‫‪ U‬ﱡ‬ ‫ِ ﷲﱠَ َﻋﻠ ٌ‬ ‫‪:‬ﻣﺎ ﻵﻳﺔ ‪%‬ﻻﺗﻴﺔ ﻓﺘﻮﺿﺢ ﻣﻮﻗﻒ ﻟﻤﻨﺎﻓﻘﻴﻦ ‪$‬ﻣﻮﻗﻒ ﻟﻨﺒﻲ ) ‪ ( p‬ﻣﻨﻬﻢ‪:‬‬ ‫ِﻦ َْ‬ ‫ﻮ ﺑ َِﻤﺎ ;ُﻧﺰ َ‬ ‫ﻷ ْﺣ َﺰ ِ‬ ‫‪َ T‬ﻣ ْﻦ‬ ‫ْﺮ ُﺣ َ‬ ‫ِﻳﻦ ﺗَْﻴﻨَﺎ ُﻫ ْﻢ ﻟْ ِﻜﺘَ َ‬ ‫ِ\ ‪ِ4‬ﻟَْﻴ َﻚ َ ﻣ ْ‬ ‫﴿ َ ﻟﱠﺬ َ‬ ‫ﺎ‪ T‬ﻳَﻔ َ‬ ‫ِﺮ ُ‪ْ َ; ْ َ; U‬ﻋﺒُ َﺪ ﷲﱠَ َ َﻻ ;ُ ْﺷﺮ َ‬ ‫ﻳُ ِ‬ ‫ِ‪ M‬ﺑِ ِﻪ ‪ِ4‬ﻟَْﻴ ِﻪ ;َ ْ‪ُ :‬ﻋﻮ َ ‪ِ4‬ﻟَْﻴ ِﻪ‬ ‫ﻨﻜ ُﺮ ﺑَ ْﻌ َﻀ ُﻪ ُﻗ ْﻞ ‪ِ4‬ﻧﱠ َﻤﺎ ;ُﻣ ْ‬ ‫َﻣ ِ‬ ‫ﺂ‪ ﴾ِ T‬ﺳﻮ" ﻟﺮﻋﺪ ‪٣٦ /‬‬ ‫ﺳﺘﻤﺮ ﻟﻨﺒﻲ ) ‪ ( p‬ﻋﻠﻰ ﻋﻮ ﻟﻤﻨﺎﻓﻘﻴﻦ ﻟﻰ ﺣﻈﻴﺮ ﻹﻳﻤﺎ ‪M‬ﻏﻢ ﺛﺒﻮ(‬ ‫ﻋﺪﺋﻬﻢ ‪$‬ﺣﻘﺪﻫﻢ ﻋﻠﻴﻪ ﻟﻌﻞ ﷲ ﻳﻬﺪﻳﻬﻢ ‪$‬ﻳﻔﺘﺢ ﻗﻠﻮﺑﻬﻢ ﻟﻰ ﻋﻮ ﻹﺳﻼ‪،T‬‬ ‫‪$‬ﺣﺎ‪ n$‬ﻓﻬﺎ‪: T‬ﺣﻜﺎ‪ T‬ﻟﺪﻳﻦ ﺑﻜﻞ ﺟﻼ* ‪$$‬ﺿﻮ‪$ ،0‬ﻟﻜﻦ ﻣﻮﻗﻒ ﻟﻤﻨﺎﻓﻘﻴﻦ‬ ‫‪$:‬ﺿﺤﺘﻪ ﻫﺬ! ﻵﻳﺔ ﻟﻜﺮﻳﻤﺔ‪:‬‬ ‫ِ\ ‪ِ4‬ﻟَْﻴ َﻚ َ َﻣﺎ ;ُﻧﺰ َ‬ ‫ﻮ ;َﻧﱠ ُﻬ ْﻢ  َﻣﻨُﻮ ﺑِ َﻤﺎ ;ُﻧﺰ َ‬ ‫ِﻦ‬ ‫ِﻳﻦ ﻳَ ْﺰ ُﻋ ُﻤ َ‬ ‫ِ\ ﻣ ْ‬ ‫﴿ ;َﻟَ ْﻢ ﺗَ َﺮ ‪ِ4‬ﻟَﻰ ﻟﱠﺬ َ‬ ‫  ;َ ْ ﻳَﺘَ َﺤ َ‬ ‫ﺎﻛ ُﻤﻮ ‪ِ4‬ﻟَﻰ ﱠ‬ ‫َﻗ ْﺒﻠ َ‬ ‫ﻟﻄﺎﻏ ِ‬ ‫ُﺮ  ﺑِ ِﻪ‬ ‫ِﻚ ﻳُﺮِﻳ ُﺪ َ‬ ‫ِﺮ  ;َ ْ ﻳَ ْﻜﻔ ُ‬ ‫ُﻮ‪َ َ U‬ﻗ ْﺪ ;ُﻣ ُ‬ ‫ﺎ ;َ ْ ﻳُ ِﻀ ﱠﻠ ُﻬ ْﻢ َﺿ َﻼ ًﻻ ﺑَﻌِﻴ ًﺪ َ ‪ َOِ4‬ﻗ َ‬ ‫ِﻴﻞ ﻟَ ُﻬ ْﻢ ﺗَ َﻌﺎﻟَ ْﻮ ‪ِ4‬ﻟَﻰ‬ ‫ﻟﺸ ْﻴ َﻄ ُ‬ ‫َ ﻳُﺮِﻳ ُﺪ ﱠ‬ ‫ﱠُ‬ ‫ﻟﺮ ُﺳ ِ‬ ‫  َﻋ ْﻨ َﻚ‬ ‫ِﻴﻦ ﻳَ ُﺼ ﱡﺪ َ‬ ‫ﻮ\ َ;َﻳْ َﺖ ﻟْ ُﻤﻨَﺎ ِﻓﻘ َ‬ ‫َﻣﺎ ;َﻧ َﺰ َ\ ﷲ َ ‪ِ4‬ﻟَﻰ ﱠ‬ ‫ُﺻ ُﺪ ً‪ ﴾:‬ﺳﻮ" ﻟﻨﺴﺎ ‪٦١ – ٦٠ /‬‬ ‫‪ $‬ﺑﺎﻟﺮﻏﻢ ﻣﻦ ‪ :‬ﺗﺼﺮ‪y‬‬

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‫)‪Hz. Muhammed (s.a.v.s‬‬

‫ْﺮﻧَ َﻚ‬ ‫ﻣْ‬ ‫ِﻦ ُ ُﺳ ِﻠ ِﻪ َ َﻗﺎﻟُﻮ َﺳ ِﻤ ْﻌﻨَﺎ ََ َﻃ ْﻌﻨَﺎ ُﻏﻔ َ‬ ‫﴾‬ ‫َﺑﱠﻨَﺎ َ!ِﻟَْﻴ َﻚ ﻟْ َﻤ ِﺼ ُ‬ ‫ﺳﻮ' ﻟﺒﻘﺮ' ‪٢٨٥ -‬‬

‫‪Harun Yahya‬‬

‫ﻟﺮ ُﺳ ُ‬ ‫ِﻦ َﺑﱢ ِﻪ‬ ‫ﻮ‪ +‬ﺑِ َِﻤﻤﺎ ُﻧ ِﺰ َ‪ِ! +‬ﻟَْﻴ ِﻪ ﻣ ْ‬ ‫﴿ ‪َ .‬ﻣ َﻦ ﱠ‬ ‫ﻮ‪ُ 8‬ﻛ ﱞﻞ ‪َ .‬ﻣ َﻦ ﺑ ﱠ‬ ‫ِﺎﷲِ َ َﻣ َﻼﺋ َ‬ ‫ِﻜﺘِ ِﻪ َ ُﻛﺘُﺒِ ِﻪ‬ ‫َﻟْ ُﻤ ْﺆ ِﻣﻨُ َ‬ ‫َﺮ ُ= ﺑَْﻴ َﻦ َ َﺣ ٍﺪ‬ ‫َ ُ ُﺳ ِﻠ ِﻪ َﻻ ﻧُﻔ ﱢ‬

‫ﻫﺎ‪ :-‬ﻳﺤﻴﻰ )ﻋﺪﻧﺎ‪< :‬ﻗﻄﺎ‪(-‬‬

‫ﺧﻄﺎ ﻟﺮﺳﻮ )  (‪:‬‬

‫﴿ ُﻗ ْﻞ ﻟ ﱠﻠ ُﻬ ﱠﻢ َﻣﺎﻟ َ‬ ‫ِﻚ ﻟْ ُﻤ ْﻠ ِﻚ ﺗُ ْﺆﺗِﻲ ﻟْ ُﻤ ْﻠ َﻚ َﻣ ْﻦ ﺗَ َﺸﺎ ُ َﺗَْﻨ ِﺰ ُ ﻟْ ُﻤ ْﻠ َﻚ‬ ‫ِ) َﻣ ْﻦ ﺗَ َﺸﺎ ُ ﺑِﻴَﺪ َ‬ ‫ِﻤ ْﻦ ﺗَ َﺸﺎ ُ َﺗُ ِﻌ ﱡﺰ َﻣ ْﻦ ﺗَ َﺸﺎ ُ َﺗُﺬ ﱡ‬ ‫ِ‪ %‬ﻟْ َﺨ ْﻴ ُﺮ !ِﻧﱠ َﻚ َﻋ َﻠﻰ‬ ‫ﻣﱠ‬ ‫ِﺞ ﻟﻨﱠ َﻬﺎ َ‪ -‬ﻓِﻲ ﻟ ﱠﻠ ْﻴ ِﻞ‬ ‫ِﺞ ﻟ ﱠﻠ ْﻴ َﻞ ﻓِﻲ ﻟﻨﱠ َﻬﺎ ِ‪َ -‬ﺗُﻮﻟ ُ‬ ‫ُﻛ ﱢﻞ َﺷ ْﻲ ٍ َﻗﺪِﻳﺮ ﺗُﻮﻟ ُ‬ ‫ِﻦ ﻟْ َﺤ ﱢﻲ َﺗَ ْﺮ ُ‪َ 5ُ 6‬ﻣ ْﻦ‬ ‫ِﻦ ﻟْ َﻤﻴﱢ ِﺖ َﺗُ ْﺨ ِﺮ ُ‪ 9‬ﻟْ َﻤﻴﱢ َﺖ ﻣ ْ‬ ‫َﺗُ ْﺨ ِﺮ ُ‪ 9‬ﻟْ َﺤ ﱠﻲ ﻣ ْ‬ ‫ِﻦ ُ; ِ‬ ‫ﺗَ َﺸﺎ ُ ﺑِ َﻐ ْﻴ ِﺮ ِﺣ َﺴ ٍ‬ ‫‪:‬‬ ‫ﺎ@ َﻻ ﻳَﺘﱠ ِﺨ ْﺬ ﻟْ ُﻤ ْﺆ ِﻣﻨُ َ‬ ‫ﻳﻦ <َ ْﻟِﻴَﺎ َ ﻣ ْ‬ ‫ﻮ‪ :‬ﻟْ َﻜﺎ ِﻓ ِﺮ َ‬ ‫ِﻦ ﱠ‬ ‫ِﻴﻦ َ َﻣ ْﻦ ﻳَ ْﻔ َﻌ ْﻞ َ‪G‬ﻟ َ‬ ‫ ﷲِ ﻓِﻲ َﺷ ْﻲ ٍ ! ﱠِﻻ <َ ْ‪ :‬ﺗَﺘﱠﻘُﻮ ‬ ‫ﺲ ﻣْ‬ ‫ ﻟْ ُﻤ ْﺆ ِﻣﻨ َ‬ ‫ِﻚ َﻓ َﻠ ْﻴ َ‬ ‫ِﺞ ﻟﻨﱠ َﻬﺎ َ‪-‬‬ ‫ْﺴﻪُ ﺗُﻮﻟ ُ‬ ‫ِﺞ ﻟ ﱠﻠ ْﻴ َﻞ ﻓِﻲ ﻟﻨﱠ َﻬﺎ ِ‪َ -‬ﺗُﻮﻟ ُ‬ ‫ِﻣ ْﻨ ُﻬ ْﻢ ﺗُﻘَﺎ ً‪َ K‬ﻳُ َﺤ ﱢﺬ ُ‪ُ -‬ﻛ ْﻢ ﷲﱠُ ﻧَﻔ َ‬ ‫ِﻦ ﻟْ َﺤ ﱢﻲ‬ ‫ﻓِﻲ ﻟ ﱠﻠ ْﻴ ِﻞ َﺗُ ْﺨ ِﺮ ُ‪ 9‬ﻟْ َﺤ ﱠﻲ ﻣ ْ‬ ‫ِﻦ ﻟْ َﻤﻴﱢ ِﺖ َﺗُ ْﺨ ِﺮ ُ‪ 9‬ﻟْ َﻤﻴﱢ َﺖ ﻣ ْ‬ ‫َﺗَ ْﺮ ُ‪َ 5ُ 6‬ﻣ ْﻦ ﺗَ َﺸﺎ ُ ﺑِ َﻐ ْﻴ ِﺮ ِﺣ َﺴ ٍ‬ ‫ﺎ@ ﴾ ‪ )P‬ﻋﻤﺮ ‪٢٧ – ٢٦ / :‬‬ ‫﴿ ُﻗ ْﻞ ! ِْ‪ :‬ﺗُ ْﺨﻔُﻮ َﻣﺎ ﻓِﻲ ُﺻ ُﺪ‪ُ -‬‬ ‫ِﻛ ْﻢ <َ ْ ﺗُْﺒ ُﺪ ُ‪ R‬ﻳَ ْﻌ َﻠ ْﻤ ُﻪ ﷲﱠُ َﻳَ ْﻌ َﻠ ُﻢ َﻣﺎ ﻓِﻲ‬ ‫ ‪َ َ X‬ﻣﺎ ﻓِﻲ َْ‬ ‫ ﻟﺴ َﻤﺎ َ ِ‬ ‫ِﻳﺮ ﴾‬ ‫ ﻷ ْ‪ِ -‬‬ ‫ﱠ‬ ‫‪ َ V‬ﷲﱠُ َﻋ َﻠﻰ ُﻛ ﱢﻞ َﺷ ْﻲ ٍ َﻗﺪ ٌ‬ ‫‪ )P‬ﻋﻤﺮ ‪٢٩ / :‬‬ ‫ﻮ‪:‬‬ ‫ِﻦ َ‪-‬ﺑﱢﻲ َ َﻛ ﱠﺬﺑْﺘُ ْﻢ ﺑِ ِﻪ َﻣﺎ ﻋِﻨﺪِ[ َﻣﺎ ﺗَ ْﺴﺘَ ْﻌ ِﺠ ُﻠ َ‬ ‫﴿ ُﻗ ْﻞ !ِﻧﱢﻲ َﻋ َﻠﻰ ﺑَﻴﱢﻨَ ٍﺔ ﻣ ْ‬ ‫ُﺺ ﻟْ َﺤ ﱠﻖ َ ُﻫ َﻮ َﺧ ْﻴ ُﺮ ﻟْﻔ ِ‬ ‫ِﻴﻦ ﴾ ﺳﻮ‪K-‬‬ ‫ﺑِ ِﻪ ! ِْ‪ :‬ﻟْ ُﺤ ْﻜ ُﻢ ! ﱠِﻻ ِﱠﷲِ ﻳَﻘ ﱡ‬ ‫َﺎﺻﻠ َ‬ ‫ ﻷﻧﻌﺎ‪٥٧ / c‬‬

‫ ﷲﱠَ َ َﻻ <ُ ْﺷ ِﺮ َ‪ %‬ﺑِ ِﻪ !ِﻟَْﻴ ِﻪ <َ ْ; ُﻋﻮ َ!ِﻟَْﻴ ِﻪ َﻣ ِ‬ ‫ﺂ@ ﴾‬ ‫ﺳﻮ‪ K-‬ﻟﺮﻋﺪ ‪٣٦ -‬‬

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‫ﻣﺤﻤﺪ ﺻﻠﻰ ﷲ ﻋﻠﻴﻪ ﺳﻠﻢ‬

‫ﻮ‪ ﴾ :‬ﺳﻮ‪ K-‬ﻟﺒﻘﺮ‪١٥١ / K‬‬ ‫َﻳُ َﻌ ﱢﻠ ُﻤ ُﻜ ْﻢ َﻣﺎ ﻟَ ْﻢ ﺗَ ُﻜﻮﻧُﻮ ﺗَ ْﻌ َﻠ ُﻤ َ‬ ‫﴿ ُﻫ َﻮ ﻟﱠﺬِ[ ﺑَ َﻌ َﺚ ﻓِﻲ ُْ‬ ‫ﻴﻦ َ‪ُ -‬ﺳ ً‬ ‫ِﻢ‬ ‫ ﻷ ﱢﻣﻴﱢ َ‬ ‫ِﻢ ‪P‬ﻳَﺎﺗِ ِﻪ َﻳُ َﺰ ﱢﻛﻴﻬ ْ‬ ‫ﻮﻻ ِﻣ ْﻨ ُﻬ ْﻢ ﻳَْﺘ ُﻠﻮ َﻋ َﻠ ْﻴﻬ ْ‬ ‫ِﻴﻦ ﴾ ﺳﻮ‪K-‬‬ ‫ِﻦ َﻗ ْﺒ ُﻞ ﻟَﻔِﻲ َﺿ َﻼ ٍ) ُﻣﺒ ٍ‬ ‫َﻳُ َﻌ ﱢﻠ ُﻤ ُﻬ ْﻢ ﻟْ ِﻜﺘَ َ‬ ‫ﺎ@ َ ﻟْ ِﺤ ْﻜ َﻤ َﺔ َ! ِْ‪َ :‬ﻛﺎﻧُﻮ ﻣ ْ‬ ‫ ﻟﺠﻤﻌﺔ ‪٢ /‬‬ ‫ِﻴﻢ‬ ‫ِﻢ َﻗ ْﻮ ِ‪ c‬ﻧُ ٍ‬ ‫ِﻳﻦ ﻣ ْ‬ ‫ِﻢ ﻧَﺒَﺄُ ﻟﱠﺬ َ‬ ‫ﻮ‪َ َ o‬ﻋﺎ ٍ; َﺛ َُﻤﻮ َ; َ َﻗ ْﻮ ِ‪ِ! c‬ﺑْ َﺮ ﻫ َ‬ ‫ِﻦ َﻗ ْﺒ ِﻠﻬ ْ‬ ‫﴿ <َﻟَ ْﻢ ﻳَْﺄﺗِﻬ ْ‬ ‫ﺎ‪ :‬ﷲﱠُ‬ ‫ﺎ@ َﻣ ْﺪﻳَ َﻦ َ ﻟْ ُﻤ ْﺆﺗَﻔ َ‬ ‫ﺎ‪َ< X‬ﺗَْﺘ ُﻬ ْﻢ ُ‪ُ -‬ﺳ ُﻠ ُﻬ ْﻢ ﺑِﺎﻟﺒَﻴﱢﻨَ ِ‬ ‫ِﻜ ِ‬ ‫َ<َ ْﺻ َﺤ ِ‬ ‫ﺎ‪َ X‬ﻓ َﻤﺎ َﻛ َ‬ ‫ﻮ‪ ﴾ :‬ﺳﻮ‪ K-‬ﻟﺘﻮﺑﺔ ‪٧٠ /‬‬ ‫ِﻤ َ‬ ‫ُﺴ ُﻬ ْﻢ ﻳَ ْﻈﻠ ُ‬ ‫ﻟِﻴَ ْﻈﻠ َ‬ ‫ِﻤ ُﻬ ْﻢ َﻟَ ِﻜ ْﻦ َﻛﺎﻧُﻮ <َﻧﻔ َ‬ ‫َﺪ َﻓﺘَﻨﱠﺎ‬ ‫ﺎ‪ :ْ َ< s‬ﻳُْﺘ َﺮ ُﻛﻮ <َ ْ‪ :‬ﻳَﻘُﻮﻟُﻮ ‪َ P‬ﻣﻨﱠﺎ َ ُﻫ ْﻢ َﻻ ﻳُ ْﻔﺘَﻨُ َ‬ ‫ﻮ‪َ :‬ﻟَﻘ ْ‬ ‫﴿ <َ َﺣ ِﺴ َﺐ ﻟﻨﱠ ُ‬ ‫ِﻴﻦ <َ ْ‪َ c‬ﺣ ِﺴ َﺐ‬ ‫ِﻳﻦ ﻣ ْ‬ ‫ ﻟﱠﺬ َ‬ ‫ِﻳﻦ َﺻ َﺪ ُﻗﻮ َﻟَﻴَ ْﻌ َﻠ َﻤ ﱠﻦ ﻟْ َﻜﺎ ِ‪G‬ﺑ َ‬ ‫ِﻢ َﻓ َﻠﻴَ ْﻌ َﻠ َﻤ ﱠﻦ ﷲﱠُ ﻟﱠﺬ َ‬ ‫ِﻦ َﻗ ْﺒ ِﻠﻬ ْ‬ ‫ ﻟﺴﻴﱢﺌَ ِ‬ ‫ﻮ‪ ﴾ :‬ﺳﻮ‪ K-‬ﻟﻌﻨﻜﺒﻮ‪X‬‬ ‫ﺎ‪ :ْ َ< X‬ﻳَ ْﺴﺒِﻘُﻮﻧَﺎ َﺳﺎ َ َﻣﺎ ﻳَ ْﺤ ُﻜ ُﻤ َ‬ ‫ِﻳﻦ ﻳَ ْﻌ َﻤ ُﻠ َ‬ ‫ ﻟﱠﺬ َ‬ ‫ﻮ‪ :‬ﱠ‬ ‫‪٤–٢/‬‬

‫ﻛﺎ‪ :‬ﻟﺮﺳﻮ) )‪ (x‬ﻳﺴﺒﺢ‬ ‫ﺑﺤﻤﺪ ﷲ ﻓﻲ ﺟﻤﻴﻊ <ﻗﻮ ﻟﻪ "‬

‫ﻛﺎ ﺳﻮﻟﻨﺎ )  ( ﺗﻨﻔﻴﺬ ﻃﺎﻋﺔ ﻟﻘﻮ ﷲ " ﻛﺒﺮ‪ R‬ﺗﻜﺒﻴﺮ – ﻹﺳﺮ ‬ ‫– ‪ " – ١١١‬ﻳﺒﺪ" "ﻗﻮﻟﻪ ﻣﻮﻋﻈﻪ ﻧﻮﻫﻴﻪ " ‪+‬ﻋﺎ*' ﻟﻠﻤﺆﻣﻨﻴﻦ " ﺧﻄﺎﺑﻪ ﻟﻠﻨﺎ‪،‬‬ ‫ﺑﺬﻛﺮ ﻋﻈﻤﺔ ﻟﺨﺎﻟﻖ ﻗﻮﺗﻪ ﺟﺒﺮﺗﻪ ﻋﻠﻮ ﺷﺄﻧﻪ ﺳﺒﺤﺎﻧﻪ‪ .‬ﻳﺬﻛﺮ "ﺳﻤﺎ* ﷲ‬ ‫ﻟﺤﺴﻨﻰ ﻳﻤﺠﺪ' ﻳﺴﺒﺤﻪ‪ .‬ﻓﻲ ﻫﺬ' ﻵﻳﺎ@ ﻟﻘﺮ?ﻧﻴﺔ ﺗﻮﺿﻴﺢ ﺑﻴﺎ ﻓﻲ ﻛﻴﻔﻴﺔ‬

‫ﻮ‪ :‬ﺑ َِﻤﺎ‬ ‫ْﺮ ُﺣ َ‬ ‫ِﻳﻦ ‪P‬ﺗَْﻴﻨَﺎ ُﻫ ْﻢ ﻟْ ِﻜﺘَ َ‬ ‫﴿ َ ﻟﱠﺬ َ‬ ‫ﺎ@ ﻳَﻔ َ‬ ‫ِﻦ َْ‬ ‫ @ َﻣ ْﻦ ﻳُ ِ‬ ‫ ﻷ ْﺣ َﺰ ِ‬ ‫ﻨﻜ ُﺮ ﺑَ ْﻌ َﻀ ُﻪ‬ ‫<ُﻧ ِﺰ َ) !ِﻟَْﻴ َﻚ َﻣ ْ‬ ‫ِﺮ ُ‪ْ َ< :ْ َ< X‬ﻋﺒُ َﺪ‬ ‫ُﻗ ْﻞ !ِﻧﱠ َﻤﺎ <ُﻣ ْ‬ ‫‪46‬‬

‫﴿ ﻗﻞ ﻫﺬ‪ B‬ﺳﺒﻴﻠﻲ ‪:‬ﻋﻮ ‪  4‬ﷲ ﻋﻠﻰ‬ ‫ﺑﺼœ" ;ﻧﺎ ﻣﻦ ﺗﺒﻌ¡ ﺳﺒﺤﺎ ﷲ ﻣﺎ ;ﻧﺎ‬ ‫ﻣﻦ ﳌﺸﺮﻛﲔ ﴾‬ ‫ﻳﻮﺳﻒ ‪١٠٨ -‬‬ ‫ﺳﻮ" ﻳﻮﺳﻒ‬

‫‪49‬‬

‫ﻣﺤﻤﺪ ﺻﻠﻰ ﷲ ﻋﻠﻴﻪ *ﺳﻠﻢ‬

‫ﻮ ﱠ‬ ‫ﺎ! ِﻧﱢﻲ َ ُﺳ ُ‬ ‫ﷲِ ِﻟَْﻴ ُﻜ ْﻢ َﺟﻤِﻴ ًﻌﺎ ﻟﱠﺬِ ﻟَ ُﻪ ُﻣ ْﻠ ُﻚ‬ ‫﴿ ُﻗ ْﻞ ﻳَﺎ&َﻳﱡ َﻬﺎ ﻟﻨﱠ ُ‬ ‫ِﻴﺖ َﻓﺂ ِﻣﻨُﻮ ﺑ ﱠ‬ ‫‪َْ *َ 4‬‬ ‫ﻟﺴ َﻤﺎ َ* ِ‬ ‫ِﺎﷲِ َ* َ ُﺳﻮﻟِ ِﻪ‬ ‫ﻷ ْ ِ‬ ‫‪َ 2‬ﻻ ِﻟَ َﻪ  ﱠِﻻ ُﻫ َﻮ ﻳُ ْﺤ ِﻲ َ*ﻳُﻤ ُ‬ ‫ﱠ‬ ‫ﱠ‬ ‫ُ‬ ‫ُْ‬ ‫*‪﴾ 7‬‬ ‫ِﻤﺎﺗِ ِﻪ َ*ﺗﱠﺒِ ُﻌﻮ ُ; ﻟَ َﻌ ﱠﻠﻜ ْﻢ ﺗَ ْﻬﺘَ ُﺪ َ‬ ‫ِﻲ ﻷ ﱢﻣ ﱢﻲ ﻟﱠﺬِ ﻳُ ْﺆﻣ ُ‬ ‫ِﻦ ﺑِﺎﷲِ َ* َﻛﻠ َ‬ ‫ﻟﻨﱠﺒ ﱢ‬ ‫ﺳﻮ‪ G‬ﻷﻋﺮ‪١٥٨ / D‬‬ ‫ﺎ‪ 7‬ﻟْﺒَ ْﺤ ُﺮ ِﻣ َﺪ ً‪ I‬ﻟ َ‬ ‫ِﻜ ِﻠ َﻤ ِ‬ ‫ﺎ‪َ 4‬ﺑﱢﻲ ﻟَﻨَ ِﻔ َﺪ ﻟْﺒَ ْﺤ ُﺮ َﻗ ْﺒ َﻞ &َ ْ‪ 7‬ﺗَﻨ َﻔ َﺪ‬ ‫﴿ ُﻗ ْﻞ ﻟَ ْﻮ َﻛ َ‬ ‫ﺎ‪َ 4‬ﺑﱢﻲ َ*ﻟَ ْﻮ ِﺟ ْﺌﻨَﺎ ﺑِ ِﻤ ْﺜ ِﻠ ِﻪ َﻣ َﺪ ً‪ ﴾ I‬ﺳﻮ‪ G‬ﻟﻜﻬﻒ ‪١٠٩ /‬‬ ‫ِﻤ ُ‬ ‫َﻛﻠ َ‬ ‫َ*ﻟَ ْﻢ‬ ‫ِﺪ َ*ﻟَ ْﻢ ﻳُﻮﻟَ ْﺪ‬ ‫ﻟﺼ َﻤ ُﺪ ﻟَ ْﻢ ﻳَﻠ ْ‬ ‫﴿ ُﻗ ْﻞ ُﻫ َﻮ ﷲﱠُ &َ َﺣ ٌﺪ ﷲﱠُ ﱠ‬ ‫ﻳَ ُﻜ ْﻦ ﻟَ ُﻪ ُﻛ ُﻔ ًﻮ &َ َﺣ ٌﺪ ﺳﻮ‪ G‬ﻹﺧﻼ‪٤ – ١ / T‬‬

‫*‬

‫*‬

‫*‬ ‫ﻓﻲ ﻧﺼﺤﻪ )  ( *‬ ‫ﻷﺣﺪ ﻟﻤﺆﻣﻨﻴﻦ ﻛﺮ ﺑﺘﺪ  ﺑﺠﻼ ﷲ ﻋﻈﻤﺘﻪ‪:‬‬

‫" ﻗﺎ )  ( ﻳﻨﺼﺢ ﺳﻌﺪ ﺑﻦ 'ﺑﻲ ﻗﺎ ) ‪ ) ( #$‬ﻗﻞ ﻻ ﻟﻪ ﻻ ﷲ *ﺣﺪ;‬ ‫ﻻ ﺷﺮﻳﻚ ﻟﻪ‪ ،‬ﻟﻪ ﻟﻤﻠﻚ *ﻟﻪ ﻟﺤﻤﺪ *ﻫﻮ ﻋﻠﻰ ﻛﻞ ﺷﻲ[ ﻗﺪﻳﺮ‪* ،‬ﺗﻌﻮ‪ Y‬ﺑﺎﷲ ﻣﻦ‬ ‫ﻟﺸﻴﻄﺎ‪ 7‬ﻟﺮﺟﻴﻢ‪ ،‬ﺛﻢ ﻻ ﺗﻌﺪ‪١٩ . ( ...‬‬ ‫@? ﻣﻦ ﻳﺘﺨﺬ ﻣﻦ ﻟﺮﺳﻮ )  ( ﻣﺜﺎﻻ ﻗﺪ‪ 8‬ﺣﺴﻨﺔ ﻓﻲ ﺣﻴﺎﺗﻪ ﻳﺠﻌﻞ ﺧﻠﻘﻪ‬

‫ﱠُ‬ ‫ِﻦ ﻟ ﱡﻈ ُﻠ َﻤ ِ‬ ‫ﺎ‪ِ 4‬ﻟَﻰ‬ ‫ِﻳﻦ ‪َ f‬ﻣﻨُﻮ ﻳُ ْﺨ ِﺮ ُﺟ ُﻬ ْﻢ ﻣ ْ‬ ‫ِﻲ ﻟﱠﺬ َ‬ ‫﴿ ﷲ َ*ﻟ ﱡ‬ ‫َﺮ* &َ ْ*ﻟِﻴَﺎ ُ‪ُ h‬ﻫ ْﻢ ﱠ‬ ‫ُﻮ‪ 4‬ﻳُ ْﺨ ِﺮ ُﺟﻮﻧَ ُﻬ ْﻢ‬ ‫ﻟﻄﺎﻏ ُ‬ ‫ﻟﻨﱡﻮ ِ َ*ﻟﱠﺬ َ‬ ‫ِﻳﻦ َﻛﻔ ُ‬ ‫ﺎ‪*ْ ُ& 4‬ﻟَﺌ َ‬ ‫ِﻦ ﻟﻨﱡﻮ ِ ِﻟَﻰ ﻟ ﱡﻈ ُﻠ َﻤ ِ‬ ‫ﺎ‪ i‬ﻟﻨﱠﺎ ِ ُﻫ ْﻢ‬ ‫ِﻚ &َ ْﺻ َﺤ ُ‬ ‫ﻣْ‬ ‫*‪ ﴾ 7‬ﺳﻮ‪ G‬ﻟﺒﻘﺮ‪٢٥٧ - G‬‬ ‫ﻓِﻴ َﻬﺎ َﺧﺎﻟِ ُﺪ َ‬ ‫‪48‬‬

‫)‪Hz. Muhammed (s.a.v.s‬‬

‫ﻮ‪o‬‬ ‫ِﻢ َﻗ ْﻮ ِ‪ p‬ﻧُ ٍ‬ ‫ِﻢ ﻧَﺒَﺄُ ﻟﱠﺬ َ‬ ‫ِﻳﻦ ﻣِﻦ َﻗ ْﺒ ِﻠﻬ ْ‬ ‫﴿ &َﻟَ ْﻢ ﻳَْﺄﺗِﻬ ْ‬ ‫ِﻴﻢ ِ*&َ ْﺻ َﺤ ِ‬ ‫ﺎ‪َ h‬ﻣ ْﺪﻳَ َﻦ‬ ‫َ* َﻋﺎ ٍ‪*َ I‬ﺛَ ُﻤﻮ َ‪َ *َ I‬ﻗ ْﻮ ِ‪ِ p‬ﺑْ َﺮﻫ َ‬ ‫َ*ﻟْ ُﻤ ْﺆﺗَﻔ َ‬ ‫ﺎ‪َ& 4‬ﺗَْﺘ ُﻬ ْﻢ ُ ُﺳ ُﻠ ُﻬﻢ ﺑِﺎﻟْﺒَﻴﱢﻨَ ِ‬ ‫ِﻜ ِ‬ ‫ﺎ‪7‬‬ ‫ﺎ‪َ 4‬ﻓ َﻤﺎ َﻛ َ‬ ‫ﷲﱡ ﻟِﻴَ ْﻈ ِﻠ َﻤ ُﻬ ْﻢ َ*ﻟَ ِ‬ ‫ُﺴ ُﻬ ْﻢ ﻳَ ْﻈ ِﻠ ُﻤﻮ‪﴾َ 7‬‬ ‫ـﻜﻦ َﻛﺎﻧُﻮْ &َﻧﻔ َ‬ ‫ﻟﺘﻮﺑﺔ ‪٧٠‬‬

‫‪Harun Yahya‬‬

‫ﺎ! &َ‪ 7‬ﻳُْﺘ َﺮ ُﻛﻮ &َ‪ 7‬ﻳَﻘُﻮﻟُﻮ ‪َ e‬ﻣﻨﱠﺎ‬ ‫﴿ &َ َﺣ ِﺴ َﺐ ﻟﻨﱠ ُ‬ ‫ِﻢ‬ ‫َ* ُﻫ ْﻢ َﻻ ﻳُ ْﻔﺘَﻨُﻮ‪*َ .7‬ﻟَﻘ ْ‬ ‫َﺪ َﻓﺘَﻨﱠﺎ ﻟﱠﺬ َ‬ ‫ِﻳﻦ ﻣِﻦ َﻗ ْﺒ ِﻠﻬ ْ‬ ‫ﲔ‪pْ َ&.‬‬ ‫ِﻳﻦ َﺻ َﺪ ُﻗﻮ َ*ﻟَﻴَ ْﻌ َﻠ َﻤ ﱠﻦ ﻟْ َﻜﺎ ِ‪Y‬ﺑِ َ‬ ‫َﻓ َﻠﻴَ ْﻌ َﻠ َﻤ ﱠﻦ ﷲﱠُ ﻟﱠﺬ َ‬ ‫ﻟﺴﻴﱢﺌَ ِ‬ ‫ﺎ‪ 7َ& 4‬ﻳَ ْﺴﺒِﻘُﻮﻧَﺎ َﺳﺎ[‬ ‫ِﻳﻦ ﻳَ ْﻌ َﻤ ُﻠ َ‬ ‫َﺣ ِﺴ َﺐ ﻟﱠﺬ َ‬ ‫ﻮ‪ 7‬ﱠ‬ ‫َﻣﺎ ﻳَ ْﺤ ُﻜ ُﻤﻮ‪ ﴾ 7‬ﻟﻌﻨﻜﺒﻮ‪٢-٤ 4‬‬

‫ﻫﺎ ? ﻳﺤﻴﻰ )ﻋﺪﻧﺎ? ﻗﻄﺎ (‬

‫ﺳﻮ ﻹﺳﺮ ‪١٠٥ /‬‬ ‫﴿ ‪ِ-‬ﻧﱠﺎ َ ْ َﺳ ْﻠﻨَ َ‬ ‫ِﻳﺮ َ َﻻ ﺗُ ْﺴﺄَ ُ َﻋ ْﻦ َ ْﺻ َﺤ ِ‬ ‫ﺎ‬ ‫ﺎ) ﺑِﺎﻟْ َﺤ ﱢﻖ ﺑَ ِﺸ ًﻴﺮ َﻧَﺬ ً‬ ‫ﻟْ َﺠ ِﺤﻴ ِﻢ ﴾ ﺳﻮ ﻟﺒﻘﺮ ‪١١٩ /‬‬ ‫﴿ َ َﻣﺎ َ ْ َﺳ ْﻠﻨَ َ‬ ‫ﺎ‪َ 6‬ﻻ‬ ‫ﺎ) ‪ -‬ﱠِﻻ َﻛﺎﻓﱠ ًﺔ ﻟِﻠﻨﱠ ِ‬ ‫ِﻳﺮ َﻟَ ِﻜ ﱠﻦ َ ْﻛﺜَ َﺮ ﻟﻨﱠ ِ‬ ‫ﺎ‪ 6‬ﺑَ ِﺸ ًﻴﺮ َﻧَﺬ ً‬ ‫ﻮ? ﴾ ﺳﻮ ﺳﺒﺄ ‪٢٨ /‬‬ ‫ﻳَ ْﻌ َﻠ ُﻤ َ‬

‫? ﻣﻦ ﺟﺐ ﻟﻤﺆﻣﻨﻴﻦ ﻟﺬﻳﻦ ﻳﺘﺨﺬ? ﻣﻦ ﻟﺮﺳﻮ ﻗﺪ ﻣﺜﺎﻻ ﻟﻬﻢ ?‬‫ﻳﻜﻮ? ﺳﻠﻮﺑﻬﻢ ﻓﻲ ﻟﺪﻋﻮ ‪ ،‬ﺗﺮﻏﻴﺐ ﻟﻨﺎ‪ 6‬ﺗﺒﺸﻴﺮﻫﻢ‪ ،‬ﻫﺬ ﻣﺎ ﻳﺆﻛﺪ‪ L‬ﺣﺪﻳﺚ‬ ‫ﻟﺮﺳﻮ ) ‪ :( W‬ﻳﺴﺮ ﻻ ﺗﻌﺴﺮ‪ ،‬ﺑﺸﺮ ﻻ ﺗﻨﻔﺮ‪ S- ،‬ﻏﻀﺒﺖ ﻓﺎﺳﻜﺖ‬ ‫‪٢١"...‬‬ ‫‪ #$‬ﺗﺒﺎ! ﺳﺒﻴﻞ ﻟﺘﺒﺸﻴﺮ ﻟﺘﺮﻏﻴﺐ ﻳﺰﻳﺪ ﻣﻦ ﺛﻘﺔ ﻟﻤﺆﻣﻦ ﺣﻤﺎﺳﻪ ﻧﺪﻓﺎﻋﻪ‬ ‫ﻟﻠﻌﻤﻞ‪ ،‬ﺑﺎﻟﺘﺎﻟﻲ ﺑﻠﻮﻏﻪ ﻟﻨﺠﺎ‪ 1‬ﻟﺬ‪ /‬ﻳﻘﺼﺪ‪ .,‬ﻣﻦ ﻳﻌﻤﻞ ﻓﻲ ﻟﺪﻋﻮ( 'ﻣﺎ& ﻋﻴﻨﻴﻪ‬ ‫‪7‬ﺿﺎ ﷲ ﺛﻮ ﺑﻪ ﻟﺠﻨﺔ ﻧﻌﻴﻤﻬﺎ ﺳﻮ> ﻳﻜﻮ‪ #‬ﺑﻼ ﺷﻚ ﻋﻠﻰ ‪78‬ﺟﺔ ﻋﺎﻟﻴﺔ ﻣﻦ‬ ‫ ﻻﻃﻤﺌﻨﺎ‪ #‬ﻟﺮ ﺣﺔ ﻻﺳﺘﻘﺮ ‪ 7‬ﻟﻨﻔﺴﻲ‪ ،‬ﻳﺨﺘﻠﻒ ﻛﻠﻴﺎ ﻋﻦ ‪D‬ﻟﻚ ﻹﻧﺴﺎ‪ #‬ﻟﺬ‪/‬‬ ‫ﻳﺸﻌﺮ ﻧﻪ ﻣﺠﺒﺮ ﻋﻠﻰ '‪ M 8‬ﻋﻤﻞ ﻣﻤﻞ ﻛﺌﻴﺐ ‪7‬ﺗﻴﺐ‪ ،‬ﻣﻔﺮ ‪ L‬ﻋﻠﻴﻪ ﻣﺠﺒﺮ ﻋﻠﻰ‬ ‫'‪ .,M 8‬ﻳﻘﻮ‪ O‬ﷲ ﺗﻌﺎﻟﻰ‪:‬‬

‫ِ? ﷲﱠَ‬ ‫) َ َﻣ ْﻦ َﺟﺎ َﻫ َﺪ َﻓﺈِﻧﱠ َﻤﺎ ﻳُ َﺠﺎ ِﻫ ُﺪ ﻟِﻨَﻔ ِ‬ ‫ْﺴ ِﻪ ‪ -‬ﱠ‬ ‫ﲔ﴾‬ ‫ِﻲ َﻋ ْﻦ ﻟْ َﻌﺎﻟَ ِﻤ َ‬ ‫ﻟَ َﻐﻨ ﱞ‬ ‫ﺳﻮ ﻟﻌﻨﻜﺒﻮ‪٦ - e‬‬

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‫ﻣﺤﻤﺪ ﺻﻠﻰ ﷲ ﻋﻠﻴﻪ ﺳﻠﻢ‬

‫ ﻟﻘﻮﻳﻢ ﺳﻨﺘﻪ ﻟﻤﻄﻬﺮ( ﻧﺒﺮ ﺳﺎ 'ﻣﺎﻣﻪ‪ ،‬ﻣﻦ ﻟﻘﺮ ‪' #‬ﺣﻜﺎﻣﻪ ﻃﺮﻳﻘﺎ ﺳﺒﻴﻼ ﻓﻲ ﺣﻴﺎﺗﻪ‪،‬‬ ‫ﻫﺬ ﻟﻤﺆﻣﻦ ﻋﻠﻴﻪ '‪ #‬ﻻ ﻳﺘﻜﻠﻢ ‪$‬ﻻ ﻛﻼﻣﻪ ﻣﺴﺒﻮ‪ S‬ﻣﻘﺮ ‪ #‬ﺑﺬﻛﺮ ﷲ ﺗﻌﺎﻟﻰ ﺗﺴﺒﻴﺤﻪ‬ ‫ ﺗﻨﺰﻳﻬﻪ ‪D‬ﻛﺮ ﺟﻼﻟﻪ ﻗﺪ‪7‬ﺗﻪ ﻋﻈﻢ ﻧﻌﻤﻪ ‪V‬ﻻﺋﻪ‪ # ،‬ﻳﺠﻌﻞ ﻣﻦ ﺳﻠﻮﺑﻪ ﺳﻴﻠﺔ‬ ‫ﻟﺰﻳﺎ‪ (8‬ﺗﻌﻈﻴﻢ ﷲ ﻣﺤﺒﺘﻪ ﻃﺎﻋﺘﻪ‪ .‬ﻗﺪ 'ﻛﺪ ﻟﻨﺒﻲ ) ‪ ( Z‬ﻋﻠﻰ '‪ #‬ﻟﻤﺆﻣﻦ ﻳﺠﺐ‬ ‫'‪ #‬ﻳﺒﻐﻲ ﻳﻬﺪ> ﺣﺐ ﷲ ﺗﻌﺎﻟﻰ‪ ،‬ﻧﻪ ﻳﻜﻮ‪ #‬ﺣﺐ ﻟﺮﺳﻮ‪ ( Z ) O‬ﻓﻲ ﻗﻠﺐ ﻛﻞ‬ ‫ﻣﺆﻣﻦ 'ﻳﻀﺎ‪ ،‬ﻓﻲ ﻟﺤﺪﻳﺚ ﻟﺸﺮﻳﻒ ‪:‬‬ ‫" ﺣﺒﻮ ﷲ ﻛﻤﺎ ﻳﻐﺬﻛﻢ ﺑﻪ ﻣﻦ ﻧﻌﻤﺔ‪ ،‬ﺣﺒﻮﻧﻲ ﷲ ﺗﻌﺎﻟﻰ "‪٢٠ .‬‬

‫ﻛﺎ? ﺳﻮﻟﻨﺎ ) ‪ ( W‬ﻣﺒﺸﺮ‬

‫ِﻲ ‪ِ-‬ﻧﱠﺎ َ ْ َﺳ ْﻠﻨَ َ‬ ‫ِﻳﺮ ﴾‬ ‫ﺎ) َﺷﺎ ِﻫ ًﺪ َ ُﻣﺒَ ﱢﺸ ًﺮ َﻧَﺬ ً‬ ‫ﻗﺎ‪ O‬ﷲ ﺗﻌﺎﻟﻰ ﴿ ﻳَﺎَﻳﱡ َﻬﺎ ﻟﻨﱠﺒ ﱡ‬ ‫ﻷﺣﺰ ‪ ٤٥ /‬ﻫﺬ‪ ,‬ﻵﻳﺔ ﺗﺄﻛﻴﺪ ﻋﻠﻰ '‪ #‬ﻧﺒﻴﻨﺎ ﻛﺎ‪ #‬ﺑﺸﻴﺮ ﻟﻠﻨﺎ` ‪$‬ﻟﻰ ﺟﺎﻧﺐ‬ ‫ﻛﻮﻧﻪ ﻧﺬﻳﺮ ﻟﻘﻮﻣﻪ ﻟﻠﻌﺎﻟﻤﻴﻦ‪' ،‬ﻧﺬ‪7‬ﻫﻢ ﺣﺬ‪7‬ﻫﻢ ﻣﻦ ﻧﺎ‪ 7‬ﺟﻬﻨﻢ ﻋﺬ ﺑﻪ ﺑﺸﺮﻫﻢ‬ ‫ ‪7‬ﻏﺒﻬﻢ ‪$‬ﻟﻰ ﻧﻌﻴﻢ ﻟﺠﻨﺎ‪ #‬ﻟﺨﻠﻮ‪ 8‬ﻓﻴﻬﺎ ‪ D$‬ﻣﺎ ﻛﺎﻧﺖ 'ﻋﻤﺎﻟﻬﻢ ﺻﺎﻟﺤﺔ‪' ،‬ﻣﺎ ﻓﻲ ﻟﺪﻧﻴﺎ‬ ‫ﻓﻘﺪ ﺑﺸﺮﻫﻢ ﺑﻐﻠﺒﺔ ﻟﺨﻴﺮ ﻋﻠﻰ ﻟﺸﺮ ﻟﺼﻼ‪ 1‬ﻋﻠﻰ ﻟﻔﺴﺎ‪ ،8‬ﻓﻲ ﻵﺧﺮ( ﻟﺨﻠﻮ‪8‬‬ ‫ ﻟﺒﻘﺎ‪ M‬ﻷﺑﺪ‪$ /‬ﻣﺎ ﻓﻲ ﻟﺠﻨﺔ ' ﻓﻲ ﻟﻨﺎ‪.7‬‬

‫﴿ َﺑِﺎﻟْ َﺤ ﱢﻖ َﻧ َﺰﻟْﻨَﺎ ُ‪َ L‬ﺑِﺎﻟْ َﺤ ﱢﻖ ﻧَ َﺰ َ َ َﻣﺎ َ ْ َﺳ ْﻠﻨَ َ‬ ‫ِﻳﺮ﴾‬ ‫ﺎ) ‪ -‬ﱠِﻻ ُﻣﺒَ ﱢﺸ ًﺮ َﻧَﺬ ً‬

‫ِ? َ َﺟ َﻞ ﱠ‬ ‫ﺎ? ﻳَﺮ ُﺟﻮ ﻟِﻘَﺎ َ ﱠ‬ ‫ﷲِ‬ ‫ﷲِ َﻓﺈ ﱠ‬ ‫﴿ َﻣ ْﻦ َﻛ َ ْ‬ ‫ِﻴﻢ ﴾‬ ‫ﻟﺴﻤِﻴ ُﻊ ﻟْ َﻌﻠ ُ‬ ‫َﻵ ٍ‪ُ َ e‬ﻫ َﻮ ﱠ‬ ‫ﻟﻌﻨﻜﺒﻮ‪٥ - e‬‬ ‫ﺳﻮ ﻟﻌﻨﻜﺒﻮ‪e‬‬

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‫ﻫﺎ*‪ 7‬ﻳﺤﻴﻰ )ﻋﺪﻧﺎ‪*& 7‬ﻗﻄﺎ(‬

‫ِﻦ َ‪Y‬ﻟ ُ‬ ‫ﺎ‪4‬‬ ‫﴿ ُﻗ ْﻞ &َ ُ‪g‬ﻧَﺒﱢﺌُ ُﻜ ْﻢ ﺑ َ‬ ‫ِﻢ َﺟﻨﱠ ٌ‬ ‫ِﻜ ْﻢ ﻟِﱠﻠﺬ َ‬ ‫ِﺨ ْﻴ ٍﺮ ﻣ ْ‬ ‫ِﻳﻦ ﺗﱠ َﻘ ْﻮ ِﻋ ْﻨ َﺪ َﺑﱢﻬ ْ‬ ‫ِﻦ ﺗَ ْﺤﺘِ َﻬﺎ َْ‬ ‫ِﺿ َﻮ ٌ‪7‬‬ ‫† ُﻣ َﻄ ﱠﻬ َﺮ ٌ‪ْ *َ G‬‬ ‫ِﻳﻦ ﻓِﻴ َﻬﺎ َ*&َ ْ‡ َ* ٌ‬ ‫ﺗَ ْﺠ ِﺮ ﻣ ْ‬ ‫ﻷﻧْ َﻬﺎ ُ َﺧﺎﻟِﺪ َ‬ ‫ِﻦ ﱠ‬ ‫ﻴﺮ ﺑِﺎﻟْﻌِﺒَﺎ ِ‪ ﴾ I‬ﺳﻮ‪ e G‬ﻋﻤﺮ‪١٥ / 7‬‬ ‫ﻣْ‬ ‫ﷲِ َ*ﷲﱠُ ﺑَ ِﺼ ٌ‬

‫ﻟﻨﺒﻲ ّ‬ ‫ﻳﺬﻛﺮ ﻗﻮﻣﻪ &ﻧﻪ ﺑﺸﺮ‬

‫ّ‬ ‫ ﻟﺘﻜﺒﺮ ﻣﻦ ﺻﻔﺎ‪ l‬ﺧﺼﺎﺋﺺ ﻟﻜﺎﻓﺮﻳﻦ‪ .‬ﻫﺬ ﻟﺘﻌﻨﺖ  ﻟﺘﻜﺒﺮ ‪O‬ﻓﻬﻢ‬ ‫@ﻟﻰ @ﻧﻜﺎ‪ $‬ﻟﺮﺳﺎﻻ‪ l‬ﺗﻜﺬﻳﺐ ﻟﻤﺮﺳﻠﻴﻦ  ﻷﻧﺒﻴﺎ ﻣﺘﺬ‪$‬ﻋﻴﻦ ﺑﺤﺠﺞ 'ﻫﺎ‪I‬‬ ‫'ﺳﺒﺎ‪  p‬ﻫﻴﺔ‪ .‬ﻣﻦ ﻫﺬ ﻟﺤﺠﺞ ﻧﻬﻢ ﻳﺆﻣﻨﻮ? ﻓﻘﻂ ﻷﻧﺒﻴﺎ ﻳﺘﺼﻔﻮ? ﺑﺼﻔﺎ‪l‬‬ ‫ﺗﻔﻮ^ ﻣﺎ ﻳﺘﻤﺘﻊ ﺑﻪ ﻹﻧﺴﺎ? ﻟﻌﺎ‪ KO‬ﻣﻦ ﻟﺒﺸﺮ‪ .‬ﻓﻲ ﺣﻴﻦ '? ﻟﻨﺒﻲ ﻧﺒﻪ ﻗﻮﻣﻪ‬

‫)ﻣﺎ ﺷﺎ[ ﷲ(‬ ‫ﻟﻮﺣﺔ ﺑﺨﻂ ﻟﺨﻄﺎ‰‬ ‫ﺣﺴﻴﻦ ﻗﻮﻃﻠﻮ‬

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‫ﻣﺤﻤﺪ ﺻﻠﻰ ﷲ ﻋﻠﻴﻪ *ﺳﻠﻢ‬

‫ِﻴﻞ ﱠ‬ ‫﴿ َﻓﻘَﺎﺗ ْ‬ ‫ِﻴﻦ‬ ‫ِﻞ ﻓِﻲ َﺳﺒ ِ‬ ‫ْﺴ َﻚ َ* َﺣ ﱢﺮ ْ‬ ‫‪ 2‬ﻟْ ُﻤ ْﺆ ِﻣﻨ َ‬ ‫ﷲِ َﻻ ﺗُ َﻜ ﱠﻠ ُﻒ  ﱠِﻻ ﻧَﻔ َ‬ ‫َﺮ* َ*ﷲﱠُ &َ َﺷ ﱡﺪ ﺑَْﺄ ًﺳﺎ َ*&َ َﺷ ﱡﺪ‬ ‫َﻋ َﺴﻰ ﷲﱠُ &َ ْ‪ 7‬ﻳَ ُﻜ ﱠﻒ ﺑَْﺄ َ! ﻟﱠﺬ َ‬ ‫ِﻳﻦ َﻛﻔ ُ‬ ‫ﺗَ ِ‬ ‫ﻨﻜ ًﻴﻼ ﴾ ﻟﻨﺴﺎ[ ‪٨٤ /‬‬ ‫‪ O‬ﻋﻴﺎ ﻟﻤﺆﻣﻨﻴﻦ @ﻟﻰ ﺗﺨﺎ ﻟﺘﺒﺸﻴﺮ ﺳﻠﻮﺑﺎ ﺳﻴﻠﺔ‪ .‬ﻓﻲ ‪a‬ﻳﺔ 'ﺧﺮ‪: r‬‬

‫ِﻴﻦ ﺑِﺄَ ﱠ‪ 7‬ﻟَ ُﻬ ْﻢ ﻣ ْ ﱠ‬ ‫ِﻴﺮ ﴾ ﺳﻮ‪G‬‬ ‫﴿ َ*ﺑَ ﱢﺸ ْﺮ ﻟْ ُﻤ ْﺆ ِﻣﻨ َ‬ ‫ِﻦ ﷲِ َﻓ ْﻀ ًﻼ َﻛﺒ ً‬ ‫ﻷﺣﺰ‪٤٧ / h‬‬ ‫ﻛﻠﻬﺎ ﺗﺄﻛﻴﺪ ﺗﺮﻏﻴﺐ ﻋﻠﻰ ﺳﻠﻮ‪ p‬ﻟﺘﺒﺸﻴﺮ‪ ?@ .‬ﻟﻤﺆﻣﻦ ﻟﺬ‪ K‬ﻳﺘﺒﻊ ' ﻣﺮ‬ ‫ ﷲ ﻳﺴﻠﻚ ﺳﻨﻪ ‪$‬ﺳﻮﻟﻪ ﻻﺑﺪ ﻟﻪ  ? ﻳﻜﻮ? ﻣﺒﺸﺮ ﺑﺪﻋﻮﺗﻪ ﺑﺎﻟﺘﺮﻏﻴﺐ @ﻟﻰ ﻧﺸﺮ‬ ‫ ﻟﺮ‪ L‬ﻟﺴﻤﺤﺔ ﻟﻌﺎﻟﻴﺔ ﺑﻴﻦ ﻟﻤﺆﻣﻨﻴﻦ ﻳﺰﻳﺪ ﻣﻦ ﺷﻮﻗﻬﻢ ﻳﻠﻬﺐ ﻋﻮ ﻃﻔﻬﻢ‬ ‫ﻳﻜﺴﺐ ﻗﻠﻮﺑﻬﻢ‪ .‬ﻳﺠﺐ '? ﻳﻜﻮ? ﻓﻲ ﺣﺴﺒﺎ? ﻟﻤﺆﻣﻦ '? ﻟﻜﻼ‪  I‬ﻟﺪﻋﻮ‪8‬‬ ‫ﺑﻄﺮﻳﻘﺔ ﻏﻴﺮ ﻣﻼﺋﻤﺔ ﻏﻴﺮ ﻻﺋﻘﺔ ﺗﺠﻌﻞ ﻷﻣﻮ‪ $‬ﻟﺴﻬﻠﺔ  ﻟﻴﺴﻴﺮ‪ 8‬ﺗﺒﺪ ﻛﺄﻧﻬﺎ‬ ‫ﻓﻲ ﻏﺎﻳﺔ ﻟﺘﻌﻘﻴﺪ  ﻟﺼﻌﻮﺑﺔ‪ ،‬ﻫﺬ ﻓﻴﻪ @ﺣﺒﺎ‪ s‬ﻟﻪ ﻟﻠﻤﺆﻣﻨﻴﻦ ﺗﺜﺒﻴﻂ ﻟﺮﺣﻬﻢ‬ ‫ ﻟﻤﻌﻨﻮﻳﺔ‪ .‬ﻛﻤﺎ @ﻧﻪ ﻟﻴﺲ ﻣﻦ ﺻﻔﺎ‪ l‬ﻟﻤﺆﻣﻦ ﻻ ﻣﻦ ﺷﻴﻤﻪ @ﺧﻔﺎ ﻣﻈﺎﻫﺮ‬ ‫ ﻟﺠﻤﺎ  ﻟﺴﻼﺳﺔ ﻓﻴﻤﺎ ﺑﺸﺮ ﺑﻪ ﷲ ﻓﻲ ﻟﻘﺮ ? ﻣﻦ ﻧﻌﻴﻢ ﺳﻼ‪ I‬ﺧﻴﺮ‪ .‬ﻟﻴﻜﻦ‬ ‫ ﻟﺨﻠﻖ ﻟﻘﺮ‪a‬ﻧﻲ ﻟﻨﺒﻴﻨﺎ )  ( ﻧﺒﺮ ﺳﺎ ﻓﻲ ﺳﻠﻮ‪O p‬ﻋﻮﺗﻪ ﺗﺬﻛﻴﺮ ﻟﻤﺴﻠﻤﻴﻦ ﺑﻨﻌﻢ‬ ‫ ﷲ ﻓﻀﻠﻪ ‪a‬ﻻﺋﻪ‪ ،‬ﻣﻤﺎ ﺳﻮ‪ T‬ﻳﺨﻠﻖ ﻟﺪ‪ r‬ﻟﻤﺴﻠﻢ ﺣﺎﻟﺔ ﻣﻦ ﻟﺸﻮ^  ﻟﺤﻴﻮﻳﺔ‬ ‫ ﻻﻧﺪﻓﺎ‪ H‬ﻧﺒﺾ ﻋﺎ ﻟﻠﺤﻴﺎ‪  8‬ﻟﻌﻤﻞ‪ .‬ﻟﻨﺘﺬﻛﺮ ﻗﻮ ﷲ ﺗﻌﺎﻟﻰ ﻟﺬ‪ K‬ﺑﺸﺮ ﺑﺮﺣﻤﺔ‬ ‫ ﷲ ﻣﻐﻔﺮﺗﻪ ﻟﻌﺒﺎ‪ O‬ﻟﻤﺬﻧﺒﻴﻦ‪:‬‬

‫ِﻳﻦ &َ ْﺳ َﺮ ُﻓﻮ َﻋ َﻠﻰ &َﻧْﻔ ِ‬ ‫ِﻦ َ ْﺣ َﻤ ِﺔ‬ ‫﴿ ُﻗ ْﻞ ﻳَﺎﻋِﺒَﺎ‪ ِI‬ﻟﱠﺬ َ‬ ‫ِﻢ َﻻ ﺗَ ْﻘﻨَ ُﻄﻮ ﻣ ْ‬ ‫ُﺴﻬ ْ‬ ‫ﷲِ  ﱠ ﱠَ‬ ‫ﱠ‬ ‫ﻴﻢ ﴾ ﺳﻮ‪G‬‬ ‫ِﺮ ﻟ ﱡﺬﻧُ َ‬ ‫ﻟﺮ ِﺣ ُ‬ ‫ﻮ‪َ h‬ﺟﻤِﻴ ًﻌﺎ ِﻧﱠ ُﻪ ُﻫ َﻮ ﻟْ َﻐﻔُﻮ ُ ﱠ‬ ‫ِ‪ 7‬ﷲ ﻳَ ْﻐﻔ ُ‬ ‫ﻟﺰﻣﺮ ‪٥٣ /‬‬ ‫ﻮ‪ 7‬ﺑِﺂﻳَﺎﺗِﻨَﺎ َﻓﻘ ْ‬ ‫ُﻞ َﺳ َﻼ ٌ‪َ p‬ﻋ َﻠ ْﻴ ُﻜ ْﻢ َﻛﺘَ َﺐ َﺑﱡ ُﻜ ْﻢ‬ ‫ِﻳﻦ ﻳُ ْﺆ ِﻣﻨُ َ‬ ‫﴿ َ*ِ‪َ َY‬ﺟﺎ َ[ َ‪ w‬ﻟﱠﺬ َ‬ ‫ﻟﺮ ْﺣ َﻤ َﺔ &َﻧﱠ ُﻪ َﻣ ْﻦ َﻋﻤ َ‬ ‫َﻋ َﻠﻰ ﻧَﻔ ِ‬ ‫ِﻦ‬ ‫ِﺠ َﻬﺎﻟَ ٍﺔ ﺛ ﱠُﻢ ﺗَ َ‬ ‫ِﻞ ِﻣ ْﻨ ُﻜ ْﻢ ُﺳﻮ ً[ ﺑ َ‬ ‫ﺎ‪ h‬ﻣ ْ‬ ‫ْﺴ ِﻪ ﱠ‬ ‫ﻴﻢ ﴾ ﺳﻮ‪ G‬ﻷﻧﻌﺎ‪٥٤ / p‬‬ ‫ﺑَ ْﻌ ِﺪ ِ; َ*&َ ْﺻ َﻠ َﺢ َﻓﺄَﻧﱠ ُﻪ َﻏﻔُﻮ ٌ َ ِﺣ ٌ‬ ‫'ﻣﺎ ﻟﺠﻨﺔ ﻧﻌﻴﻤﻬﺎ ﻟﻤﻘﻴﻢ ﻓﻬﻲ ﻟﻬﺪ‪ T‬ﻟﻤﻘﺼﻮ‪ O‬ﻵﺧﺮ ﻟﻠﺘﺒﺸﻴﺮ‪:‬‬ ‫‪54‬‬

‫ﻫﺎ*‪ 7‬ﻳﺤﻴﻰ )ﻋﺪﻧﺎ‪*& 7‬ﻗﻄﺎ(‬

‫ ﻟﻨﺎ‪' f‬ﺟﻤﻌﻴﻦ ﻧﻪ ﺑﺸﺮ ﻋﺒﺪ ﻣﻦ ﻋﺒﻴﺪ ﷲ ﺗﻌﺎﻟﻰ  ? ﻻ ﻳﻨﺘﻈﺮ ﻣﻨﻪ ﺷﻴﺌﺎ ﻓﻮ^‬ ‫ﻫﺬ ﻟﻮﺿﻊ ﻟﻄﺒﻴﻌﻲ  ? ﻟﺨﻼ ﻓﻘﻂ ﻓﻲ ﻟﺘﻮﺟﻪ @ﻟﻰ ﷲ  ﻻﻟﺘﺰ ‪  I‬ﻻﻋﺘﺼﺎ‪I‬‬ ‫ﺑﻪ ﺣﺪ‪.‬‬ ‫ﻓﻲ ﻵﻳﺎ‪ l‬ﻟﻘﺮ‪a‬ﻧﻴﺔ ‪a‬ﻻﺗﻴﺔ ﺗﺄﻛﻴﺪ ﺑﻞ 'ﻣﺮ ﻟﻠﺮﺳﻮ )  ( ﻹﺑﻼ‪ w‬ﻫﺬ‬ ‫ ﻟﺤﻘﻴﻘﺔ @ﻟﻰ ﻟﻨﺎ‪ f‬ﻛﺎﻓﺔ‪:‬‬

‫ﻮﺣﻰ ِﻟَ ﱠﻲ &َﻧﱠ َﻤﺎ ِﻟَ ُﻬ ُﻜ ْﻢ ِﻟٌَﻪ َ* ِ‬ ‫ﺣ ٌﺪ َﻓ َﻤ ْﻦ‬ ‫﴿ ُﻗ ْﻞ ِﻧﱠ َﻤﺎ &َﻧَﺎ ﺑَ َﺸ ٌﺮ ِﻣ ْﺜ ُﻠ ُﻜ ْﻢ ﻳُ َ‬ ‫ِﺤﺎ َ* َﻻ ﻳُ ْﺸ ِﺮ ْ‪ w‬ﺑِﻌِﺒَﺎ َ‪َ Gِ I‬ﺑﱢ ِﻪ‬ ‫َﻛ َ‬ ‫ﺎ‪ 7‬ﻳَ ْﺮ ُﺟﻮ ﻟِﻘَﺎ َ[ َﺑﱢ ِﻪ َﻓ ْﻠﻴَ ْﻌ َﻤ ْﻞ َﻋ َﻤ ًﻼ َﺻﺎﻟ ً‬ ‫&َ َﺣ ًﺪ ﴾ ﺳﻮ‪ G‬ﻟﻜﻬﻒ ‪١١٠ /‬‬ ‫‪َ 2‬ﻣ َﻼﺋ َ‬ ‫ﺎ‪ 7‬ﻓِﻲ َْ‬ ‫ِﻢ‬ ‫ِﻜ ٌﺔ ﻳَ ْﻤ ُﺸ َ‬ ‫﴿ ُﻗ ْﻞ ﻟَ ْﻮ َﻛ َ‬ ‫ﻷ ْ ِ‬ ‫ﻮ‪ُ 7‬ﻣ ْﻄ َﻤﺌِﻨﱢ َ‬ ‫ﻴﻦ ﻟَﻨَ ﱠﺰﻟْﻨَﺎ َﻋ َﻠ ْﻴﻬ ْ‬ ‫ﻮﻻ ُﻗ ْﻞ َﻛﻔَﻰ ﺑ ﱠ‬ ‫ﻟﺴ َﻤﺎ ِ[ َﻣ َﻠ ًﻜﺎ َ ُﺳ ً‬ ‫ِﺎﷲِ َﺷﻬِﻴ ًﺪ ﺑَْﻴﻨِﻲ َ*ﺑَْﻴﻨَ ُﻜ ْﻢ ِﻧﱠ ُﻪ‬ ‫ﻣْ‬ ‫ِﻦ ﱠ‬ ‫ِﻴﺮ ﺑَ ِﺼ ًﻴﺮ ﴾ ﺳﻮ‪ G‬ﻹﺳﺮ[ ‪٩٦ – ٩٥ /‬‬ ‫َﻛ َ‬ ‫ﺎ‪ 7‬ﺑِﻌِﺒَﺎ ِ‪َ ;ِ I‬ﺧﺒ ً‬

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‫ﻛﺎ? ﻟﻨﺒﻲ )  ( ﻳﺬﻛﺮ ﻗﻮﻣﻪ ﻳﺆﻛﺪ ﻋﻠﻴﻬﻢ 'ﻧﻪ 'ﻣﺮ '? ﻳﺆﻣﻦ ﺑﺎﷲ ﺑﻄﺒﻌﻪ‬ ‫ﻫﻮ ﻣﺴﺆ ﻋﻦ ﺗﺒﻠﻴﻎ ﻣﺎ ﻳﺆﻣﺮ ﺑﻪ‪ ،‬ﻣﻦ 'ﻧﻜﺮ ﻓﻌﻠﻴﻪ ‪ $x‬ﻟﻴﺲ ﻟﺮﺳﻮ )(‬ ‫ﻋﻠﻴﻬﻢ ﺑﻮﻛﻴﻞ‪ .‬ﺗﻘﻮ ﻵﻳﺔ ﻟﻜﺮﻳﻤﺔ‪:‬‬

‫﴿ َ*&َ ْ* ُﻓﻮ ﺑِ َﻌ ْﻬ ِﺪ ﱠ‬ ‫ُﻀﻮ َْ‬ ‫ﺎ‪ 7‬ﺑَ ْﻌ َﺪ ﺗَ ْﻮ ِﻛﻴ ِﺪ َﻫﺎ‬ ‫ﻷﻳْ َﻤ َ‬ ‫ﷲِ ِ‪َ َY‬ﻋﺎ َﻫ ْﺪﺗُ ْﻢ َ* َﻻ ﺗَﻨﻘ ُ‬ ‫َ* َﻗ ْﺪ َﺟ َﻌ ْﻠﺘُ ْﻢ ﷲﱠَ َﻋ َﻠ ْﻴ ُﻜ ْﻢ َﻛﻔ ً‬ ‫ﻮ‪َ *َ 7‬ﻻ‬ ‫ِ‪ 7‬ﷲﱠَ ﻳَ ْﻌ َﻠ ُﻢ َﻣﺎ ﺗَ ْﻔ َﻌ ُﻠ َ‬ ‫ِﻴﻼ  ﱠ‬ ‫ِﻦ ﺑَ ْﻌ ِﺪ ُﻗ ﱠﻮ ٍ‪َ َ& G‬‬ ‫*‪َ& 7‬ﻳْ َﻤﺎﻧَ ُﻜ ْﻢ‬ ‫ﻧﻜﺎﺛًﺎ ﺗَﺘﱠ ِﺨ ُﺬ َ‬ ‫ﺗَ ُﻜﻮﻧُﻮ َﻛﺎﻟﱠﺘِﻲ ﻧَﻘ َ‬ ‫َﻀ ْﺖ َﻏ ْﺰﻟَ َﻬﺎ ﻣ ْ‬ ‫ِﻦ &ُ ﱠﻣ ٍﺔ ِﻧﱠ َﻤﺎ ﻳَْﺒ ُﻠ ُ‬ ‫ﻮﻛ ْﻢ ﷲﱠُ ﺑِ ِﻪ‬ ‫َ‪َ I‬ﺧ ًﻼ ﺑَْﻴﻨَ ُﻜ ْﻢ &َ ْ‪ 7‬ﺗَ ُﻜ َ‬ ‫ِﻲ &َ ْﺑَﻰ ﻣ ْ‬ ‫ﻮ‪ ُ& 7‬ﱠﻣ ٌﺔ ﻫ َ‬ ‫ُﻮ‪*َ 7‬ﻟَ ْﻮ َﺷﺎ َ[ ﷲﱠُ‬ ‫َ*ﻟَﻴُﺒَﻴﱢﻨَ ﱠﻦ ﻟَ ُﻜ ْﻢ ﻳَ ْﻮ َ‪ p‬ﻟْﻘِﻴَﺎ َﻣ ِﺔ َﻣﺎ ُﻛ ْﻨﺘُ ْﻢ ﻓِﻴ ِﻪ ﺗَ ْﺨﺘَِﻠﻔ َ‬ ‫ﻟَ َﺠ َﻌ َﻠ ُﻜ ْﻢ &ُ ﱠﻣ ًﺔ َ* ِ‬ ‫ﺣ َﺪ ً‪*َ G‬ﻟَ ِﻜ ْﻦ ﻳُ ِﻀ ﱡﻞ َﻣ ْﻦ ﻳَ َﺸﺎ ُ[ َ*ﻳَ ْﻬﺪِ َﻣ ْﻦ ﻳَ َﺸﺎ ُ[‬ ‫ﻮ‪ ﴾ 7‬ﺳﻮ‪ G‬ﻟﻨﺤﻞ ‪٩٣ – ٩١ /‬‬ ‫َ*ﻟَﺘُ ْﺴﺄَﻟُ ﱠﻦ َﻋ ﱠﻤﺎ ُﻛﻨﺘُ ْﻢ ﺗَ ْﻌ َﻤ ُﻠ َ‬ ‫ﺻﺒِﺮ َ* َﻣﺎ َﺻﺒﺮ َ‪  w‬ﱠِﻻ ﺑ ﱠ‬ ‫ِﻢ َ* َﻻ ﺗَ ُﻚ ﻓِﻲ‬ ‫ِﺎﷲِ َ* َﻻ ﺗَ ْﺤ َﺰ ْ‪َ 7‬ﻋ َﻠ ْﻴﻬ ْ‬ ‫ُْ‬ ‫﴿ َ* ْ ْ‬ ‫ﻮ‪﴾7‬‬ ‫ِﻳﻦ ُﻫ ْﻢ ُﻣ ْﺤ ِﺴﻨُ َ‬ ‫*‪  7‬ﱠ‬ ‫ِﻤﺎ ﻳَ ْﻤ ُﻜ ُﺮ َ‬ ‫ِﻳﻦ ﺗﱠ َﻘ ْﻮ َ*ﻟﱠﺬ َ‬ ‫ِ‪ 7‬ﷲﱠَ َﻣ َﻊ ﻟﱠﺬ َ‬ ‫َﺿ ْﻴ ٍﻖ ﻣ ﱠ‬ ‫ﺳﻮ‪ G‬ﻟﻨﺤﻞ ‪١٢٨ – ١٢٧ /‬‬

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‫‪Harun Yahya‬‬

‫ِﺤ ِ‬ ‫ﺎ‬ ‫ِﻳﻦ  َﻣﻨُﻮ َ َﻋ ِﻤ ُﻠﻮ ﱠ‬ ‫ ﻟﺼﺎﻟ َ‬ ‫﴿ َﺑَ ﱢﺸ ْﺮ ﻟﱠﺬ َ‬ ‫ِﻦ ﺗَ ْﺤﺘِ َﻬﺎ َْ‬ ‫*َ ﱠ) ﻟَ ُﻬ ْﻢ َﺟﻨﱠ ٍ‬ ‫ ﻷﻧْ َﻬﺎ ُ‬ ‫ﺎ ﺗَ ْﺠ ِﺮ‪ $‬ﻣ ْ‬ ‫ِﻦ ﺛ ََﻤ َﺮ ٍ‪ً .ْ ِ /‬ﻗﺎ َﻗﺎﻟُﻮ َﻫ َﺬ ‬ ‫ُﻛ ﱠﻠ َﻤﺎ ُ ِ‪ُ .‬ﻗﻮ ِﻣ ْﻨ َﻬﺎ ﻣ ْ‬ ‫ِﻦ َﻗ ْﺒ ُﻞ َ*ُﺗُﻮ ﺑِ ِﻪ ُﻣﺘَ َﺸﺎﺑِ ًﻬﺎ َﻟَ ُﻬ ْﻢ‬ ‫ ﻟﱠﺬِ‪ْ .ِ ُ $‬ﻗﻨَﺎ ﻣ ْ‬ ‫) ﴾‬ ‫ < ُﻣ َﻄ ﱠﻬ َﺮ ٌ‪ُ َ /‬ﻫ ْﻢ ﻓِﻴ َﻬﺎ َﺧﺎﻟِ ُﺪ َ‬ ‫ﻓِﻴ َﻬﺎ *َ ْ‪ٌ َ .‬‬ ‫ﺳﻮ‪ /‬ﻟﺒﻘﺮ‪ /‬ﻵﻳﺔ ‪٢٥ -‬‬

‫ﻫﺎ  ﻳﺤﻴﻰ )ﻋﺪﻧﺎ  ﻗﻄﺎ(‬

‫ ﻳﺴﺮ ﻟﻬﻢ"‬ ‫ﻟﺮﺳﻮ )( ﺧﻔﻒ ﻋﻦ ﻟﻤﺴﻠﻤﻴﻦ ّ‬

‫ﻛﺎ‪ $‬ﻟﻨﺒﻲ )  ( ﻳﻠﺘﺰ ﺟﺎﻧﺐ ﻟﻴﺴﺮ ﻣﻦ ﻷﻣﻮ ﻗﺪ ﺧﻔﻒ ﻋﻦ ﻛﺎﻫﻞ‬ ‫ﻟﻤﺆﻣﻨﻴﻦ ﻟﻜﺜﻴﺮ ﻣﻦ ﻷﺣﻤﺎ‪ -‬ﻷﻏﻼ‪ ،-‬ﻛﻤﺎ ﻛﺎ‪ $‬ﻣﺮﺷﺪ ﻣﻮﺟﻬﺎ ﻟﻬﻢ ﻓﻲ‬ ‫‪A‬ﻳﺠﺎ‪ 9‬ﻟﺤﻠﻮ‪ -‬ﻟﻤﻴﺴﺮ> ﻟﻤﺸﺎﻛﻠﻬﻢ ﻣﺎ ﻻ ﻳﻄﻴﻘﻮ‪ $‬ﻋﻠﻰ ‪97‬ﺋﻪ ‪ 7‬ﻟﻘﻴﺎ ﺑﻪ ﻣﻦ‬ ‫‪7‬ﻋﻤﺎ‪.-‬‬ ‫ﻳﺆﻣﻦ ﺑﻌﺾ ﻟﻨﺎ‪ F‬ﺑﺄﻣﻮ ﻳﺒﺘﺪﻋﻮﻧﻬﺎ ﻷﻧﻔﺴﻬﻢ ﻣﻤﺎ ﻳﻮﻗﻊ ﻋﻠﻴﻬﻢ ﻟﻜﺜﻴﺮ ﻣﻦ ﻟﻈﻠﻢ‬ ‫ ﻹﻫﺎ‪ ،K‬ﻫﻢ ‪7‬ﻳﻀﺎ ﻳﻀﻌﻮ‪ $‬ﻷﻧﻔﺴﻬﻢ ﻗﻮﻧﻴﻦ ﻗﻮﻋﺪ ﻳﻌﺘﻘﺪ ‪ $‬ﻳﺘﺼﻮ ‪$A $‬‬ ‫ﻓﻴﻬﺎ ﻟﺮﺣﺔ ﻟﺨﻼ ﻣﻦ ﻟﻤﺸﺎﻛﻞ‪ .‬ﻟﻜﻨﻬﺎ ﻻ ﺗﺄﺗﻲ ﻟﻬﻢ ‪A‬ﻻ ﺑﺎﻟﻤﺰﻳﺪ ﻣﻦ‬ ‫ﻟﻤﺘﺎﻋﺐ ﻟﺼﻌﺎ‪ .V‬ﺑﻤﺎ ﻛﺎﻧﺖ ﺧﺎﺻﻴﺔ ﻻﺑﺘﺪ‪ S‬ﻫﺬ‪ Q‬ﻋﻠﻰ ﻣﺮ ﻟﺘﺎﻳﺦ‪،‬‬ ‫ﺳﺒﺒﺎ ﻓﻲ ﻇﻬﻮ ﻟﺘﺤﺮﻳﻒ ﻓﻲ ﻷ‪9‬ﻳﺎ‪ $‬ﻟﺴﻤﺎ ﻳﺔ ﻟﻌﻘﺎﺋﺪ‪ .‬ﻟﻘﺪ ﻗﺎ ﻟﻜﺜﻴﺮ ﻣﻦ‬ ‫ﻟﻤﺠﺘﻤﻌﺎ[ ﻟﺒﺸﺮﻳﺔ ﺑﻮﺿﻊ ﺗﻌﺎﻟﻴﻢ ﻃﺮ‪ K‬ﻣﺒﺘﻜﺮ> ﺟﺪﻳﺪ> ‪9‬ﺧﻠﻮﻫﺎ ﻋﻠﻰ ‪7‬ﺻﻮ‪-‬‬ ‫ﻷ‪9‬ﻳﺎ‪ $‬ﺣﺎ ﻟﻮ ﺗﺒﺮﻳﺮﻫﺎ ﻋﺘﺒﺎﻫﺎ ﻣﻦ ﻣﺴﺘﻠﺰﻣﺎ[ ﻹﻳﻤﺎ‪ $‬ﻟﻌﻤﻴﻖ ﻟﺘﻘﻮ\‬ ‫ﻟﻮﺟﺐ ﺗﺒﺎﻋﻬﺎ‪ ،‬ﺣﺜﻮ ﻟﻨﺎ‪ F‬ﻋﻠﻰ ﻟﺘﻤﺴﻚ ﺑﻬﺎ‪ .‬ﻻ ﻳﺐ ‪$A‬‬ ‫ﻣﻦ ‪7‬ﻫﻢ ﺻﻔﺎ[ ﻟﺮﺳﻮ‪ (  ) -‬ﻓﻊ‬ ‫ﻫﺬ‪ Q‬ﻷ _‬

‫ِﺻ َﺮ ُﻫ ْﻢ َ َْ‬ ‫ﻷﻏ َ‬ ‫ْﻼ َ ﻟﱠﺘِﻲ َﻛﺎﻧَ ْﺖ‬ ‫َ ﻳَ َﻀ ُﻊ َﻋ ْﻨ ُﻬ ْﻢ ‪ْ 3‬‬ ‫ِﻳﻦ @ َﻣﻨُﻮ ﺑِ ِﻪ َ َﻋ ﱠﺰ ُ ُ‪ َ :‬ﻧَ َﺼ ُﺮ ُ‪ َ :‬ﺗﱠﺒَ ُﻌﻮ‬ ‫ِﻢ َﻓﺎﻟﱠﺬ َ‬ ‫َﻋ َﻠ ْﻴﻬ ْ‬ ‫ﻟﻨﱡﻮ َ ﻟﱠﺬِ‪ُ F‬ﻧ ِﺰ َ َﻣ َﻌ ُﻪ ُ ْ ﻟَﺌ َ‬ ‫ﻮ ﴾‬ ‫ِﺤ َ‬ ‫ِﻚ ُﻫ ْﻢ ﻟْ ُﻤ ْﻔﻠ ُ‬ ‫ﺳﻮ‪ M‬ﻷﻋﺮ‪١٥٧ - L‬‬

‫﴿ َ ْ‪َ P‬ﺣ ِﺴﺒﺘُ ْﻢ َ ْ ﺗُْﺘﺮ ُﻛﻮ َ ﻟَ ﱠﻤﺎ ﻳَ ْﻌ َﻠ ْﻢ ﷲﱠُ‬ ‫َ‬ ‫ْ‬ ‫ِﻦ ُ‪ِ R‬‬ ‫ ‬ ‫ِﻳﻦ َﺟﺎ َﻫ ُﺪ  ِﻣ ْﻨ ُﻜ ْﻢ َ ﻟَ ْﻢ ﻳَﺘﱠ ِﺨ ُﺬ  ﻣ ْ‬ ‫ﻟﱠﺬ َ‬ ‫ِﻴﺠ ًﺔ َ ﷲﱠُ‬ ‫ﱠ‬ ‫ﷲِ َ َﻻ َ ُﺳﻮﻟِ ِﻪ َ َﻻ ﻟْ ُﻤ ْﺆ ِﻣﻨِ َ‬ ‫ﲔ َ ﻟ َ‬ ‫ﻮ ﴾‬ ‫َﺧﺒِ]ٌ ﺑ َِﻤﺎ ﺗَ ْﻌ َﻤ ُﻠ َ‬ ‫ﺳﻮ‪ M‬ﻟﺘﻮﺑﺔ ‪١٦ -‬‬

‫ِﻲ ُْ‬ ‫ﻟﺮ ُﺳ َ‬ ‫ﻷ ﱢﻣ ﱠﻲ ﻟﱠﺬِ‪F‬‬ ‫ِﻳﻦ ﻳَﺘﱠﺒِ ُﻌ َ‬ ‫﴿ ﻟﱠﺬ َ‬ ‫ﻮ ﱠ‬ ‫ﻮ ﻟﻨﱠﺒ ﱠ‬ ‫ﻹ ِ‬ ‫ﻴﻞ‬ ‫ﻳَ ِﺠ ُﺪ ﻧَ ُﻪ َﻣ ْﻜﺘُﻮﺑًﺎ ِﻋ ْﻨ َﺪ ُﻫ ْﻢ ﻓِﻲ ﻟﺘﱠ ْﻮ َ ِ‪ِ ْ َ M‬‬ ‫ﻧﺠ ِ‬ ‫ ‪ َ L‬ﻳَْﻨ َﻬﺎ ُﻫ ْﻢ َﻋ ْﻦ ﻟْ ُﻤ َ‬ ‫ﻳَْﺄ ُﻣ ُﺮ ُﻫ ْﻢ ﺑِﺎﻟْ َﻤ ْﻌ ُﺮ ِ‬ ‫ﻨﻜ ِﺮ َ ﻳُ ِﺤ ﱡﻞ‬ ‫ﻟَ ُﻬ ْﻢ ﱠ‬ ‫ﻟﻄﻴﱢﺒَ ِ‬ ‫ِﺚ‬ ‫ِﻢ ﻟْ َﺨﺒَﺎﺋ َ‬ ‫ﺎ‪ َ e‬ﻳُ َﺤ ﱢﺮ ُ‪َ P‬ﻋ َﻠ ْﻴﻬ ْ‬

‫)‪Hz. Muhammed (s.a.v.s‬‬

‫﴿ َﻫﺎَﻧْﺘُ ْﻢ ُ ْ َﻻ ِ ﺗُ ِﺤﺒﱡﻮﻧَ ُﻬ ْﻢ َ َﻻ ﻳُ ِﺤﺒﱡﻮﻧَ ُﻜ ْﻢ‬ ‫ﺎ‪ُ #‬ﻛ ﱢﻠ ِﻪ َِ َ ﻟَﻘ ُ‬ ‫ﻮ‪ %‬ﺑِﺎﻟْ ِﻜﺘَ ِ‬ ‫ُﻮﻛ ْﻢ َﻗﺎﻟُﻮ‬ ‫َﺗُ ْﺆ ِﻣﻨُ َ‬ ‫‪َ 1‬ﻣﻨﱠﺎ َِ َ َﺧ َﻠ ْﻮ َﻋ ﱡﻀﻮ َﻋ َﻠ ْﻴ ُﻜ ْﻢ َْ‬ ‫ﻷﻧَﺎﻣ َ‬ ‫ِﻦ‬ ‫ِﻞ ﻣ ْ‬ ‫ِﻴﻢ ﺑِ َﺬ ِ‬ ‫‪2‬‬ ‫ﻟ َﻐ ْﻴ ِﻆ ُﻗ ْﻞ ُﻣﻮﺗُﻮ ﺑِ َﻐ ْﻴ ِﻈ ُﻜ ْﻢ  ﱠ‬ ‫ِ‪ %‬ﷲﱠَ َﻋﻠ ٌ‬ ‫ﻟﺼ ُﺪ ِ=  ِْ‪ %‬ﺗَ ْﻤ َﺴ ْﺴ ُﻜ ْﻢ َﺣ َﺴﻨَ ٌﺔ ﺗَ ُﺴ ْﺆ ُﻫ ْﻢ َ ِْ‪%‬‬ ‫ﱡ‬ ‫ْﺮ ُﺣﻮ ﺑِ َﻬﺎ َ ِْ‪ %‬ﺗَ ْﺼﺒ ُِﺮ‬ ‫ﺗُ ِﺼ ْﺒ ُﻜ ْﻢ َﺳﻴﱢﺌَ ٌﺔ ﻳَﻔ َ‬ ‫ِ‪ %‬ﷲﱠَ ﺑ َِﻤﺎ‬ ‫َﺗَﺘﱠﻘُﻮ َﻻ ﻳَ ُﻀ ﱡﺮ ُﻛ ْﻢ َﻛ ْﻴ ُﺪ ُﻫ ْﻢ َﺷ ْﻴﺌًﺎ  ﱠ‬ ‫ﻮ‪ُ %‬ﻣ ِﺤ ٌ‬ ‫ﻴﻂ ﴾‬ ‫ﻳَ ْﻌ َﻤ ُﻠ َ‬ ‫ﺳﻮ=‪ N1 O‬ﻋﻤﺮ‪١٢٠ – ١١٩ - %‬‬

‫‪Harun Yahya‬‬

‫ِﻦ َﺣﺘﱠﻰ‬ ‫﴿ َِ َ َﺟﺎ َﺗْ ُﻬ ْﻢ ‪1‬ﻳٌَﺔ َﻗﺎﻟُﻮ ﻟَ ْﻦ ﻧُ ْﺆﻣ َ‬ ‫ﻧُ ْﺆﺗَﻰ ِﻣ ْﺜ َﻞ َﻣﺎ ُﺗِﻲ ُ= ُﺳ ُﻞ ﱠ‬ ‫ﷲِ ﷲﱠُ َ ْﻋ َﻠ ُﻢ َﺣ ْﻴ ُﺚ‬ ‫َ‬ ‫ِﻳﻦ َ ْﺟ َﺮ ُﻣﻮ َﺻ َﻐﺎ ٌ=‬ ‫ِﺳﺎﻟَﺘَ ُﻪ َﺳﻴُ ِﺼ ُ‬ ‫ﻳَ ْﺠ َﻌ ُﻞ = َ‬ ‫ﻴﺐ ﻟﱠﺬ َ‬ ‫ِﻋ ْﻨ َﺪ ﱠ‬ ‫‪﴾ %‬‬ ‫‪َ #‬ﺷﺪِﻳ ٌﺪ ﺑ َِﻤﺎ َﻛﺎﻧُﻮ ﻳَ ْﻤ ُﻜ ُﺮ َ‬ ‫ﷲِ َ َﻋ َﺬ ٌ‬ ‫ﺳﻮ=‪ O‬ﻷﻧﻌﺎ‪١٢٤ - Y‬‬

‫ﻫﺎ ﻳﺤﻴﻰ )ﻋﺪﻧﺎ ﻗﻄﺎ(‬

‫ﷲ ﻟﻨﺎ ﻣﻌﺎ ﻟﺮﻛﺾ  ﺳﻤﺎ ﻟﺜﻨﺎ ﻟﻤﺪﻳﺢ‪ ،‬ﻣﻦ ﺳﺒﺎ ﺿﻊ ﻟﻤﺰﻳﺪ‬ ‫ﻣﻦ ﻷﺛﻘﺎ‪ /‬ﻷ ‪ -‬ﻷﻋﺒﺎ ﻋﻠﻰ ﻛﻮﻫﻠﻬﻢ‪ ! .‬ﻣﺜﻞ ﻫﺆﻻ ﻟﻨﺎ ﻻ ﻳﺼﻠﻮ! ﻟﻰ‬ ‫ﻣﺒﺘﻐﺎﻫﻢ ﻓﻲ ﻟﺤﺼﻮ‪ /‬ﻋﻠﻰ ﺗﻘﺪﻳﺮ ﻋﺠﺎ ﻟﻨﺎ ﻛﻠﻬﻢ‪ ،‬ﻻ ﻟﻰ ﻣﺎ ﻳﻨﺘﻈﺮ ﻧﻪ‬ ‫ ﻳﺘﻮﻗﻌﻮﻧﻪ ﻣﻦ ﻟﺘﺒﺎﻫﻲ ﻛﻴﻞ ﻟﻤﺪﻳﺢ‪ .‬ﺑﻞ ﻟﻌﻠﻬﻢ ﻳﻔﻘﺪ ! ﺧﺎﺻﻴﺔ ﻟﺘﺼﺮ<‬ ‫ ﻟﺘﺤﺮ‪ K‬ﺑﺤﺮﻳﺔ ‪ ! J‬ﻗﻴﻮ‪I J‬ﺗﻴﺔ‪ ،‬ﻛﻤﺎ ﻳﻔﻘﺪ ! ﺣﺮﻳﺔ ﻟﺘﻔﻜﻴﺮ ﻟﻄﻠﻴﻖ‪ ،‬ﻳﻌﻴﺸﻮ!‬ ‫ ﻳﺘﺤﺮﻛﻮ! ﻓﻲ ﺟﻮ ﻣﻦ ﻟﻘﻠﻖ ﻓﻘﺪ! ﻟﺜﻘﺔ‪ ،‬ﺗﻈﻬﺮ ﻋﻨﺪﻫﻢ ﻟﺤﺴﺎﺳﻴﺔ ﻣﻦ ‪J‬ﻧﻰ‬ ‫ﺷﺎ‪  R‬ﻋﻼﻣﺔ ﻋﻠﻰ ﺟﻮ‪ P‬ﻣﻦ ﻛﺎﻧﻮ ﻳﺒﻐﻮ! ﺿﺎﻫﻢ ﺳﻤﺎ‪ O‬ﻟﻤﺪﻳﺢ ﻟﺘﺰﻟﻒ‬ ‫ﻣﻨﻬﻢ‪ ،‬ﺑﺎﻟﺘﺎﻟﻲ ﻳﺨﺴﺮ ! ﺣﺘﻰ ﺣﺘﺮ‪ T‬ﻫﺆﻻ‪.‬‬ ‫! ﻟﻤﺴﻠﻤﻴﻦ ‪ I‬ﻣﺎ ﺑﺘﻐﻮ ﺿﺎ ﷲ ﺣﺪ‪ P‬ﻟﻢ ﻳﺨﺸﻮ ﻻ ﺧﺎﻟﻘﻬﻢ ﻟﻢ ﻳﺤﺴﺒﻮ‬ ‫ﺣﺴﺎﺑﺎ ﻹ ﻟﻨﺎ ﻋﻨﻬﻢ ﻟﻢ ﻳﻌﻴﺮ  ﻳﺔ ﻫﻤﻴﺔ ﻻﻧﺘﻘﺎ‪J‬ﺗﻬﻢ ﻟﻬﻤﺰ ﻟﻠﻤﺰ ﻟﺼﺎ‪RJ‬‬ ‫ﻣﻨﻬﻢ‪ ،‬ﻓﻠﻦ ﻳﻘﻌﻮ ﻓﻲ ﻣﺜﻞ ﻫﺬ‪ P‬ﻟﻤﻮﻗﻒ ﻟﻤﺤﺮﺟﺔ ﻟﻤﺬﻟﺔ‪ .‬ﺑﺬﻟﻚ ﻓﻬﻢ ‪J‬ﺋﻤﺎ‬ ‫ ﺑﺪ ﻓﻲ ﺣﺔ ﻃﻤﺌﻨﺎ!‪ .‬ﻷﻧﻬﻢ ﻳﻌﺮﻓﻮ! ﺑﺎ! ﷲ ﺣﺪ‪ P‬ﻫﻮ ﻣﻦ ﻳﺤﺎﺳﺒﻬﻢ ﻳﻌﻔﻮ‬ ‫ﻋﻦ ﺧﻄﺎﺋﻬﻢ ﻧﻬﻢ ﻣﺴﺆ ﻟﻮ! ﻣﺤﺎﺳﺒﻮ! ﻣﺎﻣﻪ ﻻ ﻏﻴﺮ‪ ،P‬ﻓﺴﻮ< ﻳﺘﻌﺎﻇﻢ ﻧﻘﺎ‬ ‫ﺳﺮﻳﺮﺗﻬﻢ ﺻﻔﺎ ﻓﻜﺮﻫﻢ ﺣﺔ ﺑﺎﻟﻬﻢ ﺳﺮﺋﺮﻫﻢ‪ ،‬ﻻ ﻳﺴﻤﺤﻮ! ﻟﻠﻘﻠﻖ  ﻟﻀﻴﻖ‬ ‫! ﻳﺪﺧﻞ ﻟﻰ ﻧﻔﻮﺳﻬﻢ‪.‬‬ ‫ ﻫﻜﺬ ﻓﺎ! ﻧﺒﻴﻨﺎ ) _ ( ﺑﺄﻗﻮﻟﻪ ﻓﻌﺎﻟﻪ ﻋﻠﻢ ﻟﻤﺆﻣﻨﻴﻦ ﻣﻌﺎﻧﻲ ﻹﺧﻼ_ ﻟﻜﺎﻣﻞ‬ ‫ ﻟﻌﻴﺶ ﺑﻌﺰ‪ R‬ﻛﺮﻣﺔ ‪ ! J‬ﺑﺘﻐﺎ ﻣﺮﺿﺎ‪ R‬ﻟﻨﺎ‪ .‬ﻛﺎ! ﻟﻤﺜﺎ‪ /‬ﻟﻄﻴﺐ ﻟﺒﻠﻮ‪ d‬ﻣﺮﺗﺐ‬ ‫ﻟﻜﻤﺎ‪ /‬ﻻﻟﺘﺰ‪ T‬ﺑﻤﻌﺎﻧﻲ ﻟﺠﻤﺎ‪ /‬ﻟﺨﻴﺮ ﻓﻲ ﺣﻴﺎﺗﻬﻢ ﻟﺪﻧﻴﺎ ﻓﻲ ‪f‬ﺧﺮﺗﻬﻢ‪ .‬ﻫﺬ‬

‫ِﺎﻟﺴﻴﱢﺌَ ِﺔ َﻓ ُﻜﺒﱠ ْﺖ ُ ُﺟﻮ ُﻫ ُﻬ ْﻢ ﻓِﻲ‬ ‫﴿ َ َﻣ ْﻦ َﺟﺎ َ& ﺑ ﱠ‬ ‫ﻮ ﴾‬ ‫‪9‬ﻟﻨﱠﺎ ِ َﻫ ْﻞ ﺗُ ْﺠ َﺰ ْ َ ‪ 5‬ﱠِﻻ َﻣﺎ ُﻛﻨﺘُ ْﻢ ﺗَ ْﻌ َﻤ ُﻠ َ‬ ‫‪9‬ﻟﻨﻤﻞ ‪٩٠ -‬‬ ‫ﺳﻮ= ‪9‬ﻟﻨﻤﻞ‬ ‫‪63‬‬

‫ﻣﺤﻤﺪ ﺻﻠﻰ ‪9‬ﷲ ﻋﻠﻴﻪ ﺳﻠﻢ‬

‫ ﻷﺣﻤﺎ‪ /‬ﻟﺘﻲ ﻳﺤﺎ ‪ /‬ﻹﻧﺴﺎ! ﺿﻌﻬﺎ ﺿﺎﻓﺘﻬﺎ ﻋﻠﻰ ﻛﺎﻫﻠﻪ‪ ،‬ﺗﺤﺮﻳﺮﻫﻢ ﻣﻨﻬﺎ‬ ‫ ﻣﻦ ﻗﻴﻮ‪J‬ﻫﺎ‪ .‬ﺗﻮﺿﺢ ﻵﻳﺔ ‪f‬ﻻﺗﻴﺔ ﻫﺬ‪ P‬ﻟﺨﺎﺻﻴﺔ ﻟﻠﺮﺳﻮ‪:( _) /‬‬

‫ِﻲ ُْ‬ ‫‪9‬ﻟﺮ ُﺳ َ‬ ‫‪9‬ﻷ ﱢﻣ ﱠﻲ ‪9‬ﻟﱠﺬِ‪ A‬ﻳَ ِﺠ ُﺪﻧَ ُﻪ َﻣ ْﻜﺘُﻮﺑًﺎ‬ ‫ِﻳﻦ ﻳَﺘﱠﺒِ ُﻌ َ‬ ‫﴿ ‪9‬ﻟﱠﺬ َ‬ ‫ﻮ ﱠ‬ ‫ﻮ‪9 D‬ﻟﻨﱠﺒ ﱠ‬ ‫ﻴﻞ ﻳَْﺄ ُﻣ ُﺮ ُﻫ ْﻢ ﺑِﺎﻟْ َﻤ ْﻌ ُﺮ ِ‬ ‫‪9‬ﻹ ِ‬ ‫‪َ F‬ﻳَْﻨ َﻬﺎ ُﻫ ْﻢ َﻋ ْﻦ‬ ‫ِﻋ ْﻨ َﺪ ُﻫ ْﻢ ﻓِﻲ ‪9‬ﻟﺘﱠ ْﻮ َ‪ِ ْ َ =ِ 9‬‬ ‫ﻧﺠ ِ‬ ‫‪9‬ﻟْ ُﻤ َ‬ ‫ﻨﻜ ِﺮ َﻳُ ِﺤ ﱡﻞ ﻟَ ُﻬ ْﻢ ﱠ‬ ‫‪9‬ﻟﻄﻴﱢﺒَ ِ‬ ‫ِﺚ َﻳَ َﻀ ُﻊ َﻋ ْﻨ ُﻬ ْﻢ‬ ‫ِﻢ ‪9‬ﻟْ َﺨﺒَﺎﺋ َ‬ ‫ﺎ‪َ O‬ﻳُ َﺤ ﱢﺮ ُ‪َ N‬ﻋ َﻠ ْﻴﻬ ْ‬ ‫ِﺻ َﺮ ُﻫ ْﻢ َ َْ‬ ‫‪9‬ﻷﻏ َ‬ ‫ِﻳﻦ ‪َ R‬ﻣﻨُﻮ‪ 9‬ﺑِ ِﻪ َ َﻋ ﱠﺰ ُ ُ‪Q‬‬ ‫‪ْ5‬‬ ‫ِﻢ َﻓﺎﻟﱠﺬ َ‬ ‫ْﻼ َ‪9 D‬ﻟﱠﺘِﻲ َﻛﺎﻧَ ْﺖ َﻋ َﻠ ْﻴﻬ ْ‬ ‫َﻧَ َﺼ ُﺮ ُ‪9َ Q‬ﺗﱠﺒَ ُﻌﻮ‪9 9‬ﻟﻨﱡﻮ َ ‪9‬ﻟﱠﺬِ‪ُ A‬ﻧ ِﺰ َ‪َ D‬ﻣ َﻌ ُﻪ ُ ْﻟَﺌ َ‬ ‫ﻮ ﴾‬ ‫ِﺤ َ‬ ‫ِﻚ ُﻫ ْﻢ ‪9‬ﻟْ ُﻤ ْﻔﻠ ُ‬ ‫ﺳﻮ= ‪9‬ﻷﻋﺮ‪١٥٧ / F9‬‬

‫! ﻛﻠﻤﺎ‪" k‬ﺻﺮﻫﻢ"‪ " ،‬ﻷﻏﻼ‪ "/‬ﻫﻲ  ﺻﺎ< ﻟﻸﺛﻘﺎ‪ /‬ﻷﺣﻤﺎ‪ /‬ﻟﺘﻲ‬ ‫ﻳﺮ‪ l-‬ﺗﺤﺘﻬﺎ ﻹﻧﺴﺎ!‪ .‬ﻟﻌﻞ ﺳﻴﺮ‪ R‬ﻟﻨﺒﻲ ) _ ( ﺷﺎ‪J‬ﺗﻪ ﻟﻠﻤﺆﻣﻨﻴﻦ ﻓﻌﺎﻟﻪ ﻓﻲ‬ ‫ﺣﻴﺎﺗﻪ ﺧﻴﺮ ﻣﺮﺷﺪ ﻟﻠﻤﺆﻣﻨﻴﻦ ﻓﻲ ﻛﻞ ‪-‬ﻣﺎ! ﻓﻲ ﻓﻬﻢ ﻣﻌﻨﻰ ﻵﻳﺔ ﻟﻜﺮﻳﻤﺔ ﺣﻴﻨﻤﺎ‬ ‫‪J‬ﻋﺎﻫﻢ ﻟﻰ ﻛﻞ ﻣﺎ ﻓﻴﻪ ﻟﺨﻴﺮ ﻧﻬﺎﻫﻢ ﻋﻦ ﻟﺸﺮ ﻷ‪ mI‬ﺑﻜﻞ ﺷﻜﺎﻟﻪ‪ ،‬ﺑﺬﻟﻚ‬ ‫ﺧﻔﻒ ﻣﻦ ﻣﻌﺎﻧﺎﺗﻬﻢ ﻣﺼﺎﻋﺒﻬﻢ‪ ! .‬ﺧﺸﻴﺔ ﻟﻨﺒﻲ ﻣﻦ ﺑﻪ ﺗﻘﻮ‪ P‬ﻣﻦ ﺟﻤﻞ‬ ‫ ﻋﻈﻢ ﻟﻌﺒﺮ ﻓﻲ ﺳﻴﺮﺗﻪ ﻋﻄﻰ ﻟﻤﺜﻞ ﻟﺮﺋﻊ ﻟﻼﻗﺘﺪ‪ .‬ﻛﺎ! ) _ ( ‪J‬ﺋﻤﺎ ﺑﺪ‬ ‫ﻋﻠﻰ ﻃﺮﻳﻖ ﻟﺤﻖ ﻟﻘﻮﻳﻢ ﻟﻢ ﻳﺨﺸﻰ ﻏﻴﺮ ﺑﺎﺋﻪ ﻟﻢ ﻳﺘﺒﻊ ﺳﺒﻴﻞ ﻫﻮ‪ m‬ﻟﻨﺎ‬ ‫ ﻏﺒﺎﺗﻬﻢ‪ .‬ﻫﺬ ﻟﺨﻠﻖ ﻟﻘﺮ‪f‬ﻧﻲ ﻫﻮ ﻣﺼﺪ ﻟﺠﻤﺎ‪ /‬ﻟﺘﻴﺴﻴﺮ ﻟﻺﻧﺴﺎ!‪ .‬ﻓﻲ ﺣﻴﻦ‬ ‫ﻳﻌﺘﺒﺮ ﺳﻌﻲ ﻹﻧﺴﺎ! ﻟﻰ ﻛﺴﺐ ﺿﺎ ﻟﻨﺎ ﻟﻔﻮ‪ -‬ﺑﺈﻋﺠﺎﺑﻬﻢ‪  ،‬ﻣﺤﺎ ﻟﺔ ﺿﺎ‬

‫ِﻦ‬ ‫ِﻢ ﻣ ْ‬ ‫﴿ َﻳَ ْﻮ َ‪ N‬ﻧَْﺒ َﻌ ُﺚ ﻓِﻲ ُﻛ ﱢﻞ ُ ﱠﻣ ٍﺔ َﺷﻬِﻴ ًﺪ‪َ 9‬ﻋ َﻠ ْﻴﻬ ْ‬ ‫ِﻢ َ ِﺟ ْﺌﻨَﺎ ﺑ َ‬ ‫َﻧﻔ ِ‬ ‫ِﻚ َﺷﻬِﻴ ًﺪ‪َ 9‬ﻋ َﻠﻰ َﻫ ُﺆ َﻻ& َﻧَ ﱠﺰﻟْﻨَﺎ‬ ‫ُﺴﻬ ْ‬ ‫ﺎ‪ c‬ﺗ ِْﺒﻴَﺎﻧًﺎ ﻟ ُ‬ ‫ِﻜ ﱢﻞ َﺷ ْﻲ ٍ& َ ُﻫ ًﺪ‪ْ َ َ b‬ﺣ َﻤ ًﺔ‬ ‫َﻋ َﻠ ْﻴ َﻚ ‪9‬ﻟْ ِﻜﺘَ َ‬ ‫ﲔ ﴾ ﺳﻮ= ‪9‬ﻟﻨﺤﻞ ‪(٨٩ /‬‬ ‫َﺑُ ْﺸ َﺮ‪ b‬ﻟِ ْﻠ ُﻤ ْﺴ ِﻠ ِﻤ َ‬ ‫‪62‬‬

‫ﻫﺎ*‪ 7‬ﻳﺤﻴﻰ )ﻋﺪﻧﺎ‪*& 7‬ﻗﻄﺎ(‬

‫ﺗﻤﺴﻜﻮ ﺑﺴﻴﺮﺗﻪ 'ﺧﻼﻗﻪ ﻟﻔﺎﺿﻠﺔ ﺧﺼﺎﺋﺼﻪ ﻟﺠﻤﻴﻠﺔ‪ ،‬ﻟﻬﺬ ﻓﻘﺪ ﺟﺎ ﻛﺮﻫﻢ‬ ‫ﻓﻲ ‪a‬ﻳﺎ‪ l‬ﻟﻘﺮ ? ﻟﻜﺮﻳﻢ ﺑﻮﺻﻔﻬﻢ ‪$‬ﺣﻤﺎ ﻓﻴﻤﺎ ﺑﻴﻨﻬﻢ ﻣﻀﺤﻴﻦ ﻓﻲ ﺳﺒﻴﻞ ﻋﻘﻴﺪﺗﻬﻢ‪،‬‬ ‫ﻫﺬ ﻵﻳﺔ ﻟﻜﺮﻳﻤﺔ ﺗﻮﺿﺢ ﻟﺘﻀﺤﻴﺔ  ﻹﻳﺜﺎ‪ $‬ﺑﻴﻦ ﻟﻤﺆﻣﻨﻴﻦ‪:‬‬

‫ِﻢ‬ ‫ِﻢ ﻳُ ِﺤﺒﱡ َ‬ ‫ﻹﻳ َﻤ َ‬ ‫ِﻳﻦ ﺗَﺒَ ﱠﻮ ُ[* ﻟ ﱠﺪ َ َ* ْ ِ‬ ‫ﻮ‪َ 7‬ﻣ ْﻦ َﻫ َ‬ ‫ﺎ‪ 7‬ﻣ ْ‬ ‫﴿ َ*ﻟﱠﺬ َ‬ ‫ﺎﺟ َﺮ ِﻟَْﻴﻬ ْ‬ ‫ِﻦ َﻗ ْﺒ ِﻠﻬ ْ‬ ‫*‪َ 7‬ﻋ َﻠﻰ &َﻧْﻔ ِ‬ ‫ِﻢ‬ ‫َ* َﻻ ﻳَ ِﺠ ُﺪ َ‬ ‫ﺎﺟ ًﺔ ِﻣ ﱠﻤﺎ &ُ*ﺗُﻮ َ*ﻳُ ْﺆﺛ ُِﺮ َ‬ ‫ِﻢ َﺣ َ‬ ‫*‪ 7‬ﻓِﻲ ُﺻ ُﺪ* ِﻫ ْ‬ ‫ُﺴﻬ ْ‬ ‫ْﺴ ِﻪ َﻓﺄُ ْ*ﻟَﺌ َ‬ ‫ﺎﺻ ٌﺔ َ* َﻣ ْﻦ ﻳُ َ‬ ‫ﻮ’ ُﺷ ﱠﺢ ﻧَﻔ ِ‬ ‫ﻮ‪7‬‬ ‫َ*ﻟَ ْﻮ َﻛ َ‬ ‫ِﺤ َ‬ ‫ِﻢ َﺧ َﺼ َ‬ ‫ِﻚ ُﻫ ْﻢ ﻟْ ُﻤ ْﻔﻠ ُ‬ ‫ﺎ‪ 7‬ﺑِﻬ ْ‬ ‫﴾ ﺳﻮ‪ G‬ﻟﺤﺸﺮ‪٩/‬‬ ‫ﺣﺘﻰ @? ﻷﺳﺮ‪ r‬ﻣﻦ ﻷﻋﺪ  ﻟﻢ ﻳﺤﺮﻣﻮ ﻣﻦ ‪ L$‬ﻟﺘﺴﺎﻣﺢ  ﻟﺮﺣﻤﺔ ﻟﺘﻲ‬ ‫'ﻇﻬﺮﻫﺎ ﻟﻤﺆﻣﻨﻮ? ﻟﺬﻳﻦ ﺗﺮﺑﻮ ﺗﻌﻠﻤﻮ ﻓﻲ ﻛﻨﻒ ﻟﺮﺳﻮ )  (  ﺧﺬ ‪$O‬ﺳﻬﻢ‬ ‫ﻓﻲ ﻟﻤﺪ‪$‬ﺳﺔ ﻟﻘﺮ‪a‬ﻧﻴﺔ‪ .‬ﺗﻮﺿﺢ ﻵﻳﺔ ‪a‬ﻻﺗﻴﺔ ﻫﺬ ﻷﺧﻼ^ ﻟﺮﻓﻴﻌﺔ  ﻟﺸﻤﺎﺋﻞ ﻟﻌﺎﻟﻴﺔ‪:‬‬

‫ﻮ‪ 7‬ﱠ‬ ‫ِﻤ ُﻜ ْﻢ‬ ‫﴿ َ*ﻳُ ْﻄ ِﻌ ُﻤ َ‬ ‫ِﺴ ِﻜﻴﻨًﺎ َ*ﻳَﺘِﻴ ًﻤﺎ َ*&َ ِﺳ ًﻴﺮ ِﻧﱠ َﻤﺎ ﻧُ ْﻄﻌ ُ‬ ‫ﻟﻄ َﻌﺎ َ‪َ p‬ﻋ َﻠﻰ ُﺣﺒﱢ ِﻪ ﻣ ْ‬ ‫ﻟِ َﻮ ْﺟ ِﻪ ﱠ‬ ‫ﷲِ َﻻ ﻧُ ِﺮﻳ ُﺪ ِﻣ ْﻨ ُﻜ ْﻢ َﺟ َﺰ ً[ َ* َﻻ ُﺷ ُﻜﻮ ً ِﻧﱠﺎ ﻧَ َﺨ ُ‬ ‫ِﻦ َﺑﱢﻨَﺎ ﻳَ ْﻮ ًﻣﺎ‬ ‫ﺎ‪ D‬ﻣ ْ‬ ‫ﻮﺳﺎ َﻗ ْﻤ َﻄ ِﺮ ًﻳﺮ ﴾ ﺳﻮ‪ G‬ﻹﻧﺴﺎ‪١٠ – ٨ / 7‬‬ ‫َﻋﺒُ ً‬

‫ﻛﻤﺎ ﻛﺎ? ﻟﺮﺳﻮ )  ( ﻳﻮﺻﻲ ﺑﺎﻟﺮﺣﻤﺔ  ﻟﺮ'ﻓﺔ‪ ،‬ﻓﻘﺪ ﻛﺎ? ﻧﻔﺴﻪ ﻣﺜﺎﻻ ﺣﻴﺎ‬ ‫'ﻣﺎﻣﻬﻢ‬ ‫" ﺣﻤﻮ ﺗﺮﺣﻤﻮ *ﻏﻔﺮ* ﻳﻐﻔﺮ ﻟﻜﻢ …‪* .‬ﻳﻞ ﻷﻗﻤﺎ“ ﻟﻘﻮ‪* ،‬ﻳﻞ‬ ‫ﻟﻠﻤﺼﺮﻳﻦ ﻟﺬﻳﻦ ﻳﺼﺮ*‪ 7‬ﻋﻠﻰ ﻣﺎ ﻓﻌﻠﻮ *ﻫﻢ ﻳﻌﻠﻤﻮ‪٢٤ "7‬‬ ‫" ﻣﻦ ﻻ ﻳﺮﺣﻢ ﻻ ﻳﺮﺣﻢ" ‪٢٥‬‬ ‫" ‪ 7‬ﷲ ﻓﻴﻖ ﻳﺤﺐ ﻟﺮﻓﻖ *ﻳﻌﻄﻲ ﻋﻠﻰ ﻟﺮﻓﻖ ﻣﺎ ﻻ ﻳﻌﻄﻲ ﻋﻠﻰ ﻟﻌﻨﻒ *ﻣﺎ‬ ‫ﻻ ﻳﻌﻄﻲ ﻋﻠﻰ ﻣﺎ ﺳﻮ;" ‪٢٦‬‬

‫ﻧﺒﻴﻨﺎ ﻳﺴﺘﻐﻔﺮ ﻟﻠﻤﺆﻣﻨﻴﻦ *ﻳﺪﻋﻮ ﻟﻬﻢ‬ ‫ﻛﺎ? ﻟﻨﺒﻲ )  ( ﻳﺴﺘﻐﻔﺮ ﻟﻠﻤﺆﻣﻨﻴﻦ ﻳﺪ ﻟﻬﻢ ﻋﻨﺪ ‪$‬ﺑﻪ ﻟﻴﻐﻔﺮ ﻟﻬﻢ ﺧﻄﺎﻳﺎﻫﻢ ﻟﺤﺒﻪ‬ ‫ ﻟﻜﺒﻴﺮ ﻷﺻﺤﺎﺑﻪ ﺗﻌﻠﻘﻪ ﻟﺸﺪﻳﺪ ﺑﻬﻢ‪ .‬ﻫﺬ ﻵﻳﺎ‪ l‬ﺗﺒﻴﻦ 'ﻣﺮ ﷲ ﻟﻨﺒﻴﻪ‪:‬‬

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‫ﻣﺤﻤﺪ ﺻﻠﻰ ﷲ ﻋﻠﻴﻪ *ﺳﻠﻢ‬

‫ ﻟﻔﺮ^ ﻟﻜﺒﻴﺮ  ﻟﺒﻮ? ﻟﺸﺎﺳﻊ ﺑﻴﻦ ﻟﻤﺆﻣﻦ ﻟﻤﺨﻠﺺ ﷲ ﺣﺪ‪ .‬ﺑﻴﻦ ﻣﻦ ﻳﺸﺮ} ﺑﻪ‬ ‫ﻻ ﻳﻨﺰﻫﻪ ﺗﻮﺿﺤﻪ ﻫﺬ ﻵﻳﺔ‪:‬‬

‫﴿ َﺿ َﺮ َ‪ h‬ﷲﱠُ َﻣﺜَ ًﻼ َ ُﺟ ًﻼ ﻓِﻴ ِﻪ ُﺷ َﺮ َﻛﺎ ُ[ ُﻣﺘَ َﺸ ِ‬ ‫ﻮ‪ُ َ *َ 7‬ﺟ ًﻼ َﺳ َﻠ ًﻤﺎ‬ ‫ﺎﻛ ُﺴ َ‬ ‫ﻟ َِﺮ ُﺟ ٍﻞ َﻫ ْﻞ ﻳَ ْﺴﺘَ ِﻮﻳَ ِ‬ ‫ﻮ‪ ﴾ 7‬ﺳﻮ‪G‬‬ ‫ﺎ‪َ 7‬ﻣﺜَ ًﻼ ﻟْ َﺤ ْﻤ ُﺪ ِﱠﷲِ ﺑَ ْﻞ &َ ْﻛﺜَ ُﺮ ُﻫ ْﻢ َﻻ ﻳَ ْﻌ َﻠ ُﻤ َ‬ ‫ﻟﺰﻣﺮ ‪٢٩ /‬‬

‫ﻟﻢ ﻳﻜﻦ ﻟﺸﺮ} ﺑﺎﷲ ﻟﻌﺐ ﻟﻮﺣﻴﺪ ﻟﺬ‪$ K‬ﻓﻌﻪ ﻧﺒﻴﻨﺎ )  ( ﻋﻦ ﻋﺎﺗﻖ ﻟﻤﺆﻣﻨﻴﻦ‬ ‫@ﻧﻤﺎ ﻳﺴﺮ ﻟﻬﻢ ﻛﻞ ﻋﺴﺮ‪ ،‬ﺳﻬﻞ ﻟﻬﻢ ﻟﺼﻌﺎ‪  p‬ﻟﻤﺸﺎ^ ‪O‬ﻋﺎﻫﻢ @ﻟﻰ ﻛﻞ ﻣﺎ‬ ‫ﻫﻮ ﺟﻤﻴﻞ ‪O‬ﻟﻬﻢ @ﻟﻰ ﺣﻠﻮ ﻛﻞ ﻣﺸﻜﻞ‪ .‬ﻟﺬ ﻓﺎ? ﻟﺴﺎﺋﺮﻳﻦ ﻓﻲ ﺳﺒﻴﻠﻪ ﻋﻠﻰ ﺳﻨﺘﻪ‬ ‫ ﻟﻄﺎﻫﺮ‪ 8‬ﻳﻌﻴﺸﻮ? ﺣﻴﺎ‪ 8‬ﻧﻈﻴﻔﺔ ﻣﻨﻈﻤﺔ ﺧﺎﻟﻴﺔ ﻣﻦ ﻟﺘﻌﻘﻴﺪ ‪  l‬ﻷ‪x‬ﻣﺎ‪ ،l‬ﻛﻤﺎ ﻋﺒﺮ‬ ‫ﻋﻦ ﻟﻚ ﻫﺬ ﻟﺤﺪﻳﺚ ﻟﺸﺮﻳﻒ‪:‬‬ ‫" ‪ ...‬ﻓﺎ‪ 7‬ﺳﺘﻄﻌﺖ &‪ 7‬ﺗﻌﻤﻞ ﷲ ﺗﻌﺎﻟﻰ ﺑﺎﻟﺮﺿﺎ ﻓﻲ ﻟﻴﻘﻴﻦ ﻓﺎﻓﻌﻞ‪ 7* ،‬ﻟﻢ‬ ‫ﺗﺴﺘﻄﻊ ﻓﺎ‪ 7‬ﻓﻲ ﻟﺼﺒﺮ ﻋﻠﻰ ﻣﺎ ﺗﻜﺮ; ﺧﻴﺮ ﻛﺜﻴﺮ ‪ ...‬ﻻ ﻳﻐﻠﺐ ﻋﺴﺮ ﻳﺴﺮﻳﻦ ‪"...‬‬

‫‪٢٢‬‬

‫" ﻋﻦ &ﻧﺲ ) ‪ .( 2‬ﻗﺎ ﻛﺎ‪ 7‬ﻟﻨﺒﻲ ) ‪ ( T‬ﺟﺎﻟﺴﺎ *ﺣﻴﺎﻟﻪ ﺣﺠﺮ ﻓﻘﺎ ) ‪Y‬‬ ‫‪I‬ﺧﻞ ﻟﻌﺴﺮ ﻓﺪﺧﻞ ﻫﺬ ﻟﺤﺠﺮ ﻟﺠﺎ[ ﻟﻴﺴﺮ ﺣﺘﻰ ﻳﺪﺧﻞ ﻋﻠﻴﻪ ﻓﻴﺨﺮﺟﻪ( ‪٢٣‬‬

‫ﻧﺒﻴﻨﺎ ) ‪ ( T‬ﺑﺎﻟﻤﺆﻣﻨﻴﻦ ‪ D*g‬ﺣﻴﻢ‬

‫ﻛﺎ? ﻟﺮﺳﻮ )  (  ﻗﻠﺐ ﻛﺒﻴﺮ‪ ،‬ﺷﻔﻮﻗﺎ‪ ،‬ﻧﻘﻲ ﻟﺴﺮﻳﺮ‪ x 8‬ﺧﺮ ﺑﺎﻟﺤﺐ‬ ‫ ﻟﻜﻴﺎﺳﺔ‪ ،‬ﺧﻔﺾ ﺟﻨﺎﺣﻪ ﻷﻫﻠﻪ ﻟﻠﻤﺆﻣﻨﻴﻦ  ﻻﻗﺮﺑﻴﻦ @ﻟﻴﻪ‪$ .‬ﻋﺎﻫﻢ  ﺧﺬ ﺑﺄﻳﺪﻳﻬﻢ‬ ‫ﺗﻌﻠﻘﻮ ﺑﻪ‪  ،‬ﻫﺘﻢ ﺑﺄﻣﻮ‪$‬ﻫﻢ ﻟﺪﻧﻴﻮﻳﺔ 'ﺿﺎﻋﻬﻢ ﻟﺤﻴﺎﺗﻴﺔ‪ ،‬ﻛﺎ? ﻳﺤﻤﻴﻬﻢ ﻳﺘﺎﺑﻊ‬ ‫ﻧﺼﺤﻪ @‪$‬ﺷﺎ‪ O‬ﻟﻬﻢ ﻟﺮﻓﻊ ‪$O‬ﺟﺎ‪@ l‬ﻳﻤﺎﻧﻬﻢ ﺗﻘﻮﻳﺘﻬﺎ‪ ،‬ﻟﺘﻬﻴﺌﺘﻬﻢ ﻟﻠﺤﻴﺎ‪ 8‬ﻷﺧﺮ‪ .r‬ﻫﺬ‬ ‫ ﻟﺨﺼﺎﺋﺺ ﻹﻧﺴﺎﻧﻴﺔ ﻟﺮﻓﻴﻌﺔ ﻟﻨﺒﻴﻨﺎ )  ( ﻟﺘﻲ ﺗﻌﺘﺒﺮ ﻧﻤﻮﺟﺎ ﻟﻜﻞ ﻟﺒﺸﺮﻳﺔ ﺻﻔﻬﺎ‬ ‫ ﻟﻘﺮ ? ﻟﻜﺮﻳﻢ ﻓﻲ ﻗﻮﻟﻪ ﺗﻌﺎﻟﻰ‪:‬‬

‫َﺪ َﺟﺎ َ[ ُﻛ ْﻢ َ ُﺳ ٌ‬ ‫ِﻦ &َﻧﻔ ِ‬ ‫ﻳﺺ‬ ‫﴿ ﻟَﻘ ْ‬ ‫ُﺴ ُﻜ ْﻢ َﻋ ِﺰﻳ ٌﺰ َﻋ َﻠ ْﻴ ِﻪ َﻣﺎ َﻋﻨِﺘﱡ ْﻢ َﺣ ِﺮ ٌ‬ ‫ﻮ ﻣ ْ‬ ‫ِﻴﻦ َ ُ[ ٌ‬ ‫ﻴﻢ ﴾ ﺳﻮ‪ G‬ﻟﺘﻮﺑﺔ ‪١٢٨ /‬‬ ‫َﻋ َﻠ ْﻴ ُﻜ ْﻢ ﺑِﺎﻟْ ُﻤ ْﺆ ِﻣﻨ َ‬ ‫*‪ِ َ D‬ﺣ ٌ‬ ‫ ﻟﻤﺆﻣﻨﻮ? ﻟﺬﻳﻦ ﺗﺪ‪$‬ﺑﻮ ﺗﺨﺮﺟﻮ ﻣﻦ ﻣﺪ‪$‬ﺳﺔ ﻟﺮﺳﻮ )  (‪ ،‬ﺗﺒﻌﻮ ‬ ‫‪64‬‬

‫ﻫﺎ*‪ 7‬ﻳﺤﻴﻰ )ﻋﺪﻧﺎ‪*& 7‬ﻗﻄﺎ(‬

‫ﺎ‪ 4‬ﻳُﺒَﺎﻳِ ْﻌﻨَ َﻚ َﻋ َﻠﻰ &َ ْ‪َ 7‬ﻻ‬ ‫ِﻲ ِ‪َ َY‬ﺟﺎ َ[ َ‪ w‬ﻟْ ُﻤ ْﺆ ِﻣﻨَ ُ‬ ‫﴿ ﻳَﺎ&َﻳﱡ َﻬﺎ ﻟﻨﱠﺒ ﱡ‬ ‫ﻳُ ْﺸ ِﺮ ْﻛ َﻦ ﺑ ﱠ‬ ‫ِﻴﻦ َ* َﻻ ﻳَ ْﻘﺘُ ْﻠ َﻦ &َ ْ* َﻻ َ‪ُ I‬ﻫ ﱠﻦ‬ ‫ِﺎﷲِ َﺷ ْﻴﺌًﺎ َ* َﻻ ﻳَ ْﺴ ِﺮ ْﻗ َﻦ َ* َﻻ ﻳَ ْﺰﻧ َ‬ ‫ِﻴﻦ ﺑِﺒُ ْﻬﺘَ ٍ‬ ‫ِﻦ َ* َﻻ ﻳَ ْﻌ ِﺼﻴﻨَ َﻚ‬ ‫ِﻦ َ*&َ ْ ُﺟ ِﻠﻬ ﱠ‬ ‫ﺎ‪ 7‬ﻳَ ْﻔﺘَ ِﺮﻳﻨَ ُﻪ ﺑَْﻴ َﻦ &َﻳْﺪِﻳﻬ ﱠ‬ ‫َ* َﻻ ﻳَْﺄﺗ َ‬ ‫ﻓِﻲ َﻣ ْﻌ ُﺮ ٍ‬ ‫ﻴﻢ ﴾‬ ‫ِﺮ ﻟَ ُﻬ ﱠﻦ ﷲﱠَ  ﱠ‬ ‫*‪َ D‬ﻓﺒَﺎﻳِ ْﻌ ُﻬ ﱠﻦ َ* ْ‬ ‫ِ‪ 7‬ﷲﱠَ َﻏﻔُﻮ ٌ َ ِﺣ ٌ‬ ‫ﺳﺘَ ْﻐﻔ ْ‬ ‫ﺳﻮ‪ G‬ﻟﻤﻤﺘﺤﻨﺔ ‪١٢ /‬‬ ‫ِﺮ ﻟِ َﺬﻧْﺒ َ‬ ‫ِﻴﻦ‬ ‫﴿ َﻓﺎ ْﻋ َﻠ ْﻢ &َﻧﱠ ُﻪ َﻻ ِﻟَ َﻪ  ﱠِﻻ ﷲﱠُ َ* ْ‬ ‫ِﻚ َ*ﻟِ ْﻠ ُﻤ ْﺆ ِﻣﻨ َ‬ ‫ﺳﺘَ ْﻐﻔ ْ‬ ‫ﺎ‪*َ 4‬ﷲﱠُ ﻳَ ْﻌ َﻠ ُﻢ ُﻣﺘَ َﻘ ﱠﻠﺒَ ُﻜ ْﻢ َ* َﻣ ْﺜ َﻮ ُ‬ ‫َ*ﻟْ ُﻤ ْﺆ ِﻣﻨَ ِ‬ ‫ﻛ ْﻢ ﴾ ﺳﻮ‪ G‬ﻣﺤﻤﺪ‬ ‫‪١٩ /‬‬ ‫ِﻳﻦ ‪َ e‬ﻣﻨُﻮ ﺑ ﱠ‬ ‫ِﺎﷲِ َ* َ ُﺳﻮﻟِ ِﻪ َ*ِ‪َ َY‬ﻛﺎﻧُﻮ َﻣ َﻌ ُﻪ‬ ‫﴿ ِﻧﱠ َﻤﺎ ﻟْ ُﻤ ْﺆ ِﻣﻨُ َ‬ ‫ﻮ‪ 7‬ﻟﱠﺬ َ‬ ‫ِﻳﻦ ﻳَ ْﺴﺘَْﺄ ِ‪Y‬ﻧُﻮﻧَ َﻚ‬ ‫َﻋ َﻠﻰ &َ ْﻣ ٍﺮ َﺟﺎ ِﻣ ٍﻊ ﻟَ ْﻢ ﻳَ ْﺬ َﻫﺒُﻮ َﺣﺘﱠﻰ ﻳَ ْﺴﺘَْﺄ ِ‪Y‬ﻧُﻮ ُ;  ﱠ‬ ‫ِ‪ 7‬ﻟﱠﺬ َ‬ ‫ﻮ‪ 7‬ﺑ ﱠ‬ ‫ﺳﺘَْﺄ َ‪Y‬ﻧُ َ‬ ‫&ُ ْ*ﻟَﺌ َ‬ ‫ِﻢ‬ ‫ِﻳﻦ ﻳُ ْﺆ ِﻣﻨُ َ‬ ‫ﻮ‪ w‬ﻟِﺒَ ْﻌ ِ‬ ‫ِﺎﷲِ َ* َ ُﺳﻮﻟِ ِﻪ َﻓﺈِ‪ْ َY‬‬ ‫ِﻚ ﻟﱠﺬ َ‬ ‫ﺾ َﺷ ْﺄﻧِﻬ ْ‬ ‫ﻴﻢ ﴾‬ ‫ِﺮ ﻟَ ُﻬ ْﻢ ﷲﱠَ  ﱠ‬ ‫َﻓ ْﺄ‪ْ Y‬‬ ‫َ‪ 7‬ﻟِ َﻤ ْﻦ ِﺷ ْﺌ َﺖ ِﻣ ْﻨ ُﻬ ْﻢ َ* ْ‬ ‫ِ‪ 7‬ﷲﱠَ َﻏﻔُﻮ ٌ َ ِﺣ ٌ‬ ‫ﺳﺘَ ْﻐﻔ ْ‬ ‫ﺳﻮ‪ G‬ﻟﻨﻮ ‪٦٢ /‬‬

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‫‪Harun Yahya‬‬

‫﴿ ِﻧﱠﺎ َﺟ َﻌ ْﻠﻨَﺎ َﻣﺎ َﻋ َﻠﻰ َْ‬ ‫ ِﻳﻨَ ًﺔ ﻟﱠ َﻬﺎ‬ ‫ﻷ ْ ِ‬ ‫ﻟِﻨَْﺒ ُﻠ َﻮ ُﻫ ْﻢ ‪َ#‬ﻳﱡ ُﻬ ْﻢ ‪ْ َ#‬ﺣ َﺴ ُﻦ َﻋ َﻤ ًﻼ ﴾‬ ‫ﻟﻜﻬﻒ ﻟﻜﻬﻒ‪٧ -‬‬

‫ﻫﺎ@> ﻳﺤﻴﻰ )ﻋﺪﻧﺎ> ‪/‬ﻗﻄﺎ@(‬

‫ﻟﺮﺳﻮ ) ( ﻳﺄﺧﺬ ﻟﺼﺪﻗﺎ‬ ‫ﻣﻦ ﻟﻤﺆﻣﻨﻴﻦ ﻟﻴﺰﻛﻴﻬﻢ ﻳﻄﻬﺮﻫﻢ ﺑﻬﺎ‬ ‫ﻳﻘﻮ ﷲ ﺗﻌﺎﻟﻰ‬

‫ِﻢ‬ ‫﴿ ُﺧ ْﺬ ﻣ ْ‬ ‫ِﻦ ‪ْ َ/‬ﻣ َﻮﻟِﻬ ْ‬ ‫ِﻢ َﺻ َﺪ َﻗ ًﺔ ﺗُ َﻄ ﱢﻬ ُﺮ ُﻫ ْﻢ َﺗُ َﺰ ﱢﻛﻴﻬ ْ‬ ‫ِﻢ ﺑِ َﻬﺎ َ َﺻ ﱢﻞ َﻋ َﻠ ْﻴﻬ ْ‬ ‫ِﻴﻢ ﴾ ﻟﺘﻮﺑﺔ ‪١٠٣ /‬‬ ‫?ﱠ‬ ‫ِ> َﺻ َﻼﺗَ َﻚ َﺳ َﻜ ٌﻦ ﻟَ ُﻬ ْﻢ َﷲﱠُ َﺳﻤِﻴ ٌﻊ َﻋﻠ ٌ‬ ‫ﻓﻲ ﻵﻳﺔ &ﻻﺋﻞ ﻋﻠﻰ  ﷲ ﻣﺮ ﺣﺒﻴﺒﻪ ﻟﻤﺼﻄﻔﻰ ﺑﺄﺧﺬ ﻟﺼﺪﻗﺎ ‬

‫ﻣﻦ ﻣﻮ ﻟﻤﺴﻠﻤﻴﻦ ﻟﺘﻜﻮ ‪3‬ﺳﻴﻠﺔ ‪3‬ﺳﺒﺒﺎ ﻟﺘﻄﻬﻴﺮﻫﻢ ‪3‬ﺗﻨﻘﻴﺘﻬﻢ ﻣﻦ ﻷ‪.&+‬‬ ‫? ﻟﺮﺳﻮ ) = ( ﻟﻤﺒﻌﻮ; ﻣﻦ ﷲ ﺗﻌﺎﻟﻰ ﻳﺘﺒﻊ ‪3‬ﻳﺴﻠﻚ ﻓﻲ ﻛﻞ ﻋﻤﺎﻟﻪ‬ ‫‪3‬ﺗﺼﺮﻓﺎﺗﻪ ﻃﺎﻋﺔ ﷲ ‪3‬ﻟﺮﺿﻮ‪ A‬ﻷ‪3‬ﻣﺮ@‪3 .‬ﻣﻨﺒﻊ ?ﻳﻤﺎ ﻟﺮﺳﻮ ) = (‬ ‫‪3‬ﻣﺼﺪ‪ +‬ﺧﻼﻗﻪ ﻟﻔﺎﺿﻠﺔ ‪3‬ﺳﻴﺮﺗﻪ ﻟﻄﺎﻫﺮ‪ F‬ﻫﻮ ?ﻳﻤﺎﻧﻪ ﺑﺮﺑﻮﺑﻴﺔ ﻣﻦ ﻻ ﺷﺮﻳﻚ‬ ‫ﻟﻪ‪3 ،‬ﻋﺘﺼﺎﻣﻪ ﻟﻤﺘﻴﻦ ﺑﺤﺒﻞ ﷲ ‪3‬ﻋﺮ‪3‬ﺗﻪ ﻟﻮﺛﻘﻰ ‪3‬ﺗﻮﺟﻬﻪ ?ﻟﻴﻪ ﺳﺒﺤﺎﻧﻪ ﻓﻲ‬ ‫ﻛﻞ ﺣﺎ ‪3‬ﻣﺂ ‪3 .‬ﻛﺎ ﻟﺤﺮﺻﻪ ﻟﺸﺪﻳﺪ ﻻﻣﺘﺜﺎ ‪3‬ﻣﺮ ‪+‬ﺑﻪ ‪3‬ﺗﻌﻠﻘﻪ ﺑﻬﺎ ‬ ‫ﺟﻌﻞ ﷲ ﻣﺜﺎ ﻷﺧﻼ‪ S‬ﻟﻌﻈﻴﻤﺔ ﻟﻠﻌﺎﻟﻤﻴﻦ ﺟﻤﻴﻌﺎ‪ .‬ﻫﺬ@ ﻟﺤﻘﺎﺋﻖ ﻫﻲ ﻧﺒﺮ‪P‬‬ ‫ﻟﻠﻤﺆﻣﻨﻴﻦ ﻟﻴﺸﺎﻫﺪ‪3 3‬ﻳﺆﻣﻨﻮ  ﻻ ﺳﺒﻴﻞ ﻣﺎﻣﻬﻢ ?ﻻ ﺗﺒﺎ‪ U‬ﻟﻮﺣﻲ ﻹﻟﻬﻲ‬

‫ َ َﻣﺎ ﻓِﻲ َْ‬ ‫ﻟﺴ َﻤﺎ َ ِ‬ ‫‪ F‬ﻟِﻴَ ْﺠ ِﺰ َ‪D‬‬ ‫ﻷ ْ@ ِ‬ ‫﴿ َِﱠﷲِ َﻣﺎ ﻓِﻲ ﱠ‬ ‫ِﻳﻦ ‪ْ َ/‬ﺣ َﺴﻨُﻮ‬ ‫ﻟﱠﺬ َ‬ ‫ِﻳﻦ ‪َ َ/‬ﺳﺎ ُ‪ L‬ﺑِ َِﻤﻤﺎ َﻋ ِﻤ ُﻠﻮ َﻳَ ْﺠ ِﺰ َ‪ D‬ﻟﱠﺬ َ‬ ‫ﺑِﺎﻟْ ُﺤ ْﺴﻨَﻰ ﴾‬ ‫ﺳﻮ@‪ M‬ﻟﻨﺠﻢ ‪٣١ -‬‬ ‫‪69‬‬

‫ﻣﺤﻤﺪ ﺻﻠﻰ ﷲ ﻋﻠﻴﻪ *ﺳﻠﻢ‬

‫ﻓﻲ ﺳﻮ‪ 8$‬ﻟﺘﻮﺑﺔ ﺧﺒﺮ ‪$‬ﺳﻮﻟﻪ '? ﻳﺪﻋﻮ ﻟﻠﻤﺆﻣﻨﻴﻦ‪:‬‬

‫ِﻢ‬ ‫﴿ ُﺧ ْﺬ ﻣ ْ‬ ‫ِﻦ &َ ْﻣ َﻮﻟِﻬ ْ‬ ‫ِﻢ َﺻ َﺪ َﻗ ًﺔ ﺗُ َﻄ ﱢﻬ ُﺮ ُﻫ ْﻢ َ*ﺗُ َﺰ ﱢﻛﻴﻬ ْ‬ ‫ِﻢ ﺑِ َﻬﺎ َ* َﺻ ﱢﻞ َﻋ َﻠ ْﻴﻬ ْ‬ ‫ِﻴﻢ ﴾ ﺳﻮ‪ G‬ﻟﺘﻮﺑﺔ ‪/‬‬ ‫ﱠ‬ ‫ِ‪َ 7‬ﺻ َﻼﺗَ َﻚ َﺳ َﻜ ٌﻦ ﻟَ ُﻬ ْﻢ َ*ﷲﱠُ َﺳﻤِﻴ ٌﻊ َﻋﻠ ٌ‬ ‫‪١٠٣‬‬ ‫ﻛﻤﺎ ﺗﺪ ﻋﻠﻴﻪ ﻵﻳﺔ ﻓﺈ? ‪O‬ﻋﺎ ﻟﺮﺳﻮ ﻓﻴﻪ ‪ $‬ﺣﺔ ﻫﺪ ﺳﻼ‪ I‬ﻟﻠﻤﺆﻣﻨﻴﻦ‪.‬‬ ‫ﻻ ﻧﻨﺴﻰ @? ﻣﺼﺪ‪ $‬ﻟﺮ ﺣﺔ  ﻟﻄﻤﺄﻧﻴﻨﺔ ﻟﻠﻘﻠﺐ ﻫﻮ ﻣﻦ ﷲ ﺣﺪ‪ ،‬ﻫﻮ ﻟﻴﻬﻢ‬ ‫ﺣﺎﻣﻴﻬﻢ ‪ $‬ﻋﻴﻬﻢ‪ ،‬ﺟﻌﻞ ﻣﻦ ‪O‬ﻋﺎ ﻟﺮﺳﻮ )  ( ﺳﻴﻠﺔ ﺳﺒﺒﺎ ﻟﺒﺴﻂ ‪$‬ﺣﻤﺘﻪ‬ ‫ﺷﻔﻘﺘﻪ ﺣﻤﺎﻳﺘﻪ ‪$‬ﻋﺎﻳﺘﻪ ﻟﻠﻤﺆﻣﻨﻴﻦ‪ ،‬ﻣﻦ ﺳﻴﺮﺗﻪ 'ﺧﻼﻗﻪ ﻟﻔﺎﺿﻠﺔ ﻣﻈﻬﺮ ﺑﺎ‪ x$‬‬ ‫ﻣﺜﺎﻻ ﺣﻴﺎ ﻳﺤﺘﺬ‪.r‬‬ ‫ﻟﻘﺪ ﻧﺒﻪ ﻟﺮﺳﻮ )  ( ﻟﻤﺆﻣﻨﻴﻦ @ﻟﻰ ﻧﺎﺣﻴﺔ ﻫﺎﻣﺔ ﻓﻲ ﻣﻮﺿﻮ‪ H‬ﻟﺪﻋﺎ‬ ‫ ﻻﺳﺘﻐﻔﺎ‪ $‬ﺣﻴﻦ ﻗﺎ ‬ ‫" ‪I‬ﻋﻮ ﷲ *ﻧﺘﻢ ﻣﻮﻗﻨﻮ‪ 7‬ﺑﺎﻹﺟﺎﺑﺔ" ‪٢٧‬‬

‫‪68‬‬

‫‪Hz.Muhammed‬‬ ‫)‪Muhammed(s.a.v.s.‬‬ ‫)‪(s.a.v.s‬‬

‫ﻮ ﻓِﻲ َﺷ ْﺄ ٍ َ َﻣﺎ ﺗَْﺘ ُﻠﻮ‬ ‫﴿ َ َﻣﺎ ﺗَ ُﻜ ُ‬ ‫ِﻦ ُﻗ ْﺮ ٍ‬ ‫ِﻦ‬ ‫ َ َﻻ ﺗَ ْﻌ َﻤ ُﻠ َ‬ ‫ِﻣ ْﻨ ُﻪ ﻣ ْ‬ ‫ﻮ ﻣ ْ‬ ‫َﻋ َﻤ ٍﻞ ! ﱠِﻻ ُﻛﻨﱠﺎ َﻋ َﻠ ْﻴ ُﻜ ْﻢ ُﺷ ُﻬﻮ ً‪ْ ِ! #‬‬ ‫ﻮ ﻓِﻴ ِﻪ َ َﻣﺎ ﻳَ ْﻌ ُﺰ ُ‪َ /‬ﻋ ْﻦ َ‪.‬ﺑﱢ َﻚ‬ ‫ِﻴﻀ َ‬ ‫ﺗُﻔ ُ‬ ‫َﺎ‪ َ 7‬ﱠ‪ 6ٍ .‬ﻓِﻲ َْ‬ ‫ِﻦ ِﻣ ْﺜﻘ ِ‬ ‫‪َ َ 4‬ﻻ‬ ‫ﻷ ْ‪ِ .‬‬ ‫ﻣْ‬ ‫ِﻦ َﻟ َ‬ ‫ِﻚ‬ ‫ﻟﺴ َﻤﺎ ِ> َ َﻻ =َ ْﺻ َﻐ َﺮ ﻣ ْ‬ ‫ﻓِﻲ ﱠ‬ ‫َ َﻻ =َ ْﻛﺒَ َﺮ ! ﱠِﻻ ﻓِﻲ ِﻛﺘَ ٍ‬ ‫ِﻴﻦ ﴾‬ ‫ﺎ‪ُ /‬ﻣﺒ ٍ‬ ‫ﺳﻮ‪ 6.‬ﻳﻮﻧﺲ ‪٦١ -‬‬

‫‪Harun Yahya‬‬

‫ِﻦ َﺳﺄَﻟْﺘَ ُﻬ ْﻢ َﻣ ْﻦ َﺧ َﻠ َﻖ‬ ‫﴿ َ ﻟَﺌ ْ‬ ‫‪ 4‬ﻟَﻴﻘُﻮﻟُ ﱠﻦ ﷲﱠُ‬ ‫‪َْ َ K‬‬ ‫ﻟﺴ َﻤﺎ َ ِ‬ ‫ﱠ‬ ‫ﻷ ْ‪َ َ .‬‬ ‫ِﻦ ُ‪ِ #‬‬ ‫ ‬ ‫ُﻗ ْﻞ =ََﻓ َﺮ=َﻳْﺘُ ْﻢ َﻣﺎ ﺗَ ْﺪ ُﻋ َ‬ ‫ﻮ ﻣ ْ‬ ‫ﱠ‬ ‫ِﻀ ﱟﺮ َﻫ ْﻞ‬ ‫ﷲِ ! ِْ =َ َ‪#َ .‬ﻧِﻲ ﷲﱠُ ﺑ ُ‬ ‫ُﻫ ﱠﻦ َﻛ ِ‬ ‫َﺎ‪ُ K‬ﺿ ﱢﺮ ِ‪#َ .َ َ= ْ َ= O‬ﻧِﻲ‬ ‫ﺎﺷﻔ ُ‬ ‫ﺎ‪ْ .َ K‬ﺣ َﻤﺘِ ِﻪ‬ ‫ﺑ َِﺮ ْﺣ َﻤ ٍﺔ َﻫ ْﻞ ُﻫ ﱠﻦ ُﻣ ْﻤ ِﺴ َﻜ ُ‬ ‫ُﻗ ْﻞ َﺣ ْﺴﺒِﻲ ﷲﱠُ َﻋ َﻠ ْﻴ ِﻪ ﻳَﺘَ َﻮ ﱠﻛ ُﻞ‬ ‫ﻮ ﴾‬ ‫ﻟْ ُﻤﺘَ َﻮ ﱢﻛ ُﻠ َ‬ ‫ﺳﻮ‪ 6.‬ﻟﺰﻣﺮ ‪٣٨ -‬‬

‫ﻫﺎ‪ >C‬ﻳﺤﻴﻰ )ﻋﺪﻧﺎ> ‪/‬ﻗﻄﺎ‪(C‬‬ ‫)‪Hz. Muhammed (s.a.v.s‬‬

‫ﻳﻌﻠﻤﻮ ﻛﺜﺮ ﻣﻦ ﻏﻴﺮﻫﻢ" ‪3‬ﻳﺴﺘﺸﻴﺮ‪ 3‬ﻏﻴﺮﻫﻢ ﻣﻦ ﻟﻤﺆﻣﻨﻴﻦ ﻓﺈﻧﻬﻢ ﺣﺘﻤﺎ‬ ‫ﺳﻴﺘﻮﺻﻠﻮ ?ﻟﻰ ﺟﻤﻞ ﻟﻨﺘﺎﺋﺞ ‪3‬ﺣﺴﻨﻬﺎ ‪3‬ﻛﺜﺮﻫﺎ ﺧﻴﺮ ‪3‬ﻓﻀﻼ‪3 .‬ﺑﻬﺬ ﻟﺘﺼﺮ‪Z‬‬ ‫ﻳﻜﻮ ﻟﻤﺴﻠﻢ ﻗﺪ ﻗﺘﺪ] ﺑﺮﺳﻮﻟﻪ ‪3‬ﺑﺨﻠﻘﻪ ﻟﻜﺮﻳﻢ ‪3‬ﻧﻔﺬ ﻓﻌﻼ ?ﺣﺪ] ﺧﺼﺎﺋﻠﻪ‬ ‫ﻟﺤﻤﻴﺪ‪ F‬ﻓﻴﻜﺴﺐ ﺣﺐ ﻟﻤﺆﻣﻨﻴﻦ ‪+3‬ﺿﺎ ﷲ ﺗﻌﺎﻟﻰ‪3 ،‬ﻳﻜﻮ ﻣﻦ ﺟﺎﻧﺐ _ﺧﺮ‬ ‫ﻗﺪ ﺑﺘﻌﺪ ﻋﻦ ﻟﺘﻜﺒﺮ ‪3‬ﻟﻌﺠﺮﻓﺔ ‪3‬ﻹﻋﺠﺎ‪ b‬ﺑﺎﻟﻨﻔﺲ‪3 ،‬ﻫﺬ@ ﻟﺒﻼﻳﺎ ﻟﺘﻲ ﺗﺼﻴﺐ‬ ‫ﻹﻧﺴﺎ‪ .‬ﻻﺳﻴﻤﺎ ‪ 3‬ﷲ ‪d‬ﻛﺮ ﻓﻲ ﻟﻘﺮ‬

‫ِﻦ ِ َﻋﺎ ِ‪I‬‬ ‫ِﻢ َﻗ ْﺒ َﻞ ِ َﻋﺎ ِ‪ِ َ/ I‬ﺧﻴ ِﻪ ﺛ ﱠُﻢ ْ‬ ‫ﺳﺘَ ْﺨ َﺮ َﺟ َﻬﺎ ﻣ ْ‬ ‫﴿ َﻓﺒَ َﺪ‪ َ/‬ﺑِﺄَ ْﻋِﻴَﺘِﻬ ْ‬ ‫‪ِ َ/‬ﺧﻴ ِﻪ َﻛ َﺬﻟ َ‬ ‫ِﻳﻦ ﻟْ َﻤﻠ ِ‬ ‫ِﻚ‬ ‫ﻮﺳ َﻒ َﻣﺎ َﻛ َ‬ ‫ﺎ> ﻟِﻴَْﺄ ُﺧ َﺬ ‪َ َ/‬ﺧﺎ ُ‪ b‬ﻓِﻲ ‪ِ U‬‬ ‫ِﻚ ِﻛ ْﺪﻧَﺎ ﻟِﻴُ ُ‬ ‫? ﱠِﻻ ‪ >ْ َ/‬ﻳَ َﺸﺎ َ‪ I‬ﷲﱠُ ﻧَ ْﺮ َﻓ ُﻊ َ‪َ Cَ U‬ﺟ ٍ‬ ‫ﺎ َﻣ ْﻦ ﻧَ َﺸﺎ ُ‪َ َ I‬ﻓ ْﻮ َ‪ُ i‬ﻛ ﱢﻞ ‪ِ @ِT‬ﻋ ْﻠ ٍﻢ‬ ‫ِﻴﻢ﴾ ﺳﻮ‪ LC‬ﻳﻮﺳﻒ ‪٧٦ /‬‬ ‫َﻋﻠ ٌ‬ ‫‪3‬ﻓﻲ ﻫﺬ@ ﻵﻳﺔ ﺗﺄﻛﻴﺪ ﻋﻠﻰ  ﻟﻤﺆﻣﻦ ﻣﻄﻠﻮ‪ b‬ﻣﻨﻪ ﻻﺑﺘﻌﺎ& ﻋﻦ ﻟﻌﺠﺮﻓﺔ‬

‫‪3‬ﻟﺘﻔﺮ& ﺑﺎﻟﺮ‪3 e‬ﻷﻧﺎﻧﻴﺔ ﻓﻲ ﻟﺘﻔﻜﻴﺮ‪3 ،‬ﻋﻠﻴﻪ ﻳﻀﺎ ﻻﺳﺘﻔﺎ&‪ F‬ﻣﻦ ﺧﺒﺮ ﻏﻴﺮ@‬ ‫ﻣﻦ ﻟﻤﺆﻣﻨﻴﻦ ﻟﻠﺤﺼﻮ ﻋﻠﻰ ﻧﺘﺎﺋﺞ ﻓﻀﻞ ﻓﻴﻬﺎ ﻛﻞ ﻟﺨﻴﺮ ‪3‬ﻟﺼﻼ‪.f‬‬ ‫ﻓﻲ ﺣﺪﻳﺚ ﻧﺒﻮ‪ ،e‬ﻳﺬﻛﺮ ﻟﺮﺳﻮ ) = ( ﻟﻤﺆﻣﻨﻴﻦ ﺑﻀﺮ‪ F+3‬ﻟﺘﺸﺎ‪+3‬‬ ‫ﻓﻴﻤﺎ ﺑﻴﻨﻬﻢ ﺣﻴﺚ ﻗﺎ ‬ ‫"?‪ T‬ﺳﺘﺸﺎ‪/ C‬ﺣﺪﻛﻢ ‪/‬ﺧﺎ‪ b‬ﻓﻠﻴﺸﺮ ﻋﻠﻴﻪ"‬

‫‪٢٨‬‬

‫? ﻛﻞ ﻃﺮﻳﻖ ‪ 3‬ﺳﺒﻴﻞ ﻳﺒﻴﻨﻪ ﷲ ﻓﻲ ﻟﻘﺮ ‪ 3‬ﻣﺎ‪+‬ﺳﻪ ﻟﺮﺳﻮ ) = ( ﻓﻲ‬ ‫ﺣﻴﺎﺗﻪ ﻣﻦ ﻓﻌﺎ ‪ 3‬ﻣﺎ ?ﺧﺘﺼﻰ ﺑﻪ ﻣﻦ ﺧﺼﺎ ﻫﻲ ﺳﺒﻞ ﺧﻴﺮ ‪3‬ﺑﺮﻛﺔ ﻟﻠﻤﺆﻣﻨﻴﻦ‬ ‫?‪ d‬ﻣﺎ ﺗﺒﻌﻮﻫﺎ ‪3‬ﻟﺘﺰﻣﻮ ﺑﻬﺎ‪3 .‬ﻟﺘﺸﺎ‪ +3‬ﻫﻮ ﺣﺪ ﻫﺬ@ ﻟﺴﺒﻞ‪ ? .‬ﻣﻌﺮﻓﺔ ‪3‬ﻣﺮ ﷲ‬ ‫‪3‬ﻧﻮﻫﻴﻪ ‪3‬ﺣﻴﺎ‪ F‬ﻟﻨﺒﻲ ) = ( ‪3‬ﺳﻴﺮﺗﻪ ‪3‬ﺷﻤﺎﺋﻠﻪ‪ ،‬ﺛﻢ &‪ l‬ﻟﻌﺒﺎ& ‪3‬ﻟﻔﺮﺋﺾ ﻋﻠﻰ‬ ‫ﺟﻤﻞ ‪3‬ﺟﻪ ﺗﻮﺻﻠﻨﺎ ?ﻟﻰ ﻣﺎ ﻧﺒﺘﻐﻴﻪ ﻣﻦ ﻟﺨﻠﻖ ﻟﻘﻮﻳﻢ ‪3‬ﻟﺨﺼﺎ ﻟﺤﻤﻴﺪ‪.F‬‬

‫ َ َﻣﺎ ﻓِﻲ َْ‬ ‫ﻟﺴ َﻤﺎ َ ِ‬ ‫ِﻳﻦ ‪َ َ/‬ﺳﺎ ُ‪I‬‬ ‫ﻷ ْ‪ِ C‬‬ ‫‪ B‬ﻟِﻴَ ْﺠ ِﺰ َ@ ﻟﱠﺬ َ‬ ‫﴿ َِﱠﷲِ َﻣﺎ ﻓِﻲ ﱠ‬ ‫ِﻳﻦ ‪ْ َ/‬ﺣ َﺴﻨُﻮ ﺑِﺎﻟْ ُﺤ ْﺴﻨَﻰ ﴾ ﺳﻮ‪ LC‬ﻟﻨﺠﻢ‬ ‫ﺑ َِﻤﺎ َﻋ ِﻤ ُﻠﻮ َﻳَ ْﺠ ِﺰ َ@ ﻟﱠﺬ َ‬ ‫‪٣١ /‬‬ ‫‪73‬‬

‫ﻣﺤﻤﺪ ﺻﻠﻰ ﷲ ﻋﻠﻴﻪ ﺳﻠﻢ‬

‫‪3‬ﺗﻌﻠﻴﻤﺎ ‪+‬ﺳﻮﻟﻪ ﻓﻲ ﻻﻟﺘﺰ‪ n‬ﺑﻔﻀﺎﺋﻞ ﻷﺧﻼ‪ 3 ،S‬ﻳﻈﻬﺮ‪d 3‬ﻟﻚ‬ ‫ﻗﻮﻻ ‪3‬ﻓﻌﻼ ﻟﻠﻨﺎ‪ P‬ﺟﻤﻌﻴﻦ‪.‬‬

‫ﻟﺮﺳﻮ ) ( ﻳﺴﺘﺸﻴﺮ ﻟﻤﺆﻣﻨﻴﻦ‬ ‫ﺗﻨﻔﻴﺬ ‪3‬ﻃﺎﻋﺔ ﻷﻣﺮ ‪+‬ﺑﻪ‪ ،‬ﻛﺎ ﻟﺮﺳﻮ ) = ( ﻳﺴﺘﺸﻴﺮ ﺻﺤﺎﺑﻪ ﻟﻤﺆﻣﻨﻴﻦ‬ ‫‪3‬ﻳﻘﻒ ﻋﻠﻰ _‪+‬ﺋﻬﻢ ‪3‬ﻓﻜﺎ‪+‬ﻫﻢ‪ .‬ﺟﺎ‪ l‬ﻓﻲ ﻵﻳﺔ‪:‬‬

‫‪ِ?َ B‬ﻟَﻰ ﱠ‬ ‫ َ َﻣﺎ ﻓِﻲ َْ‬ ‫ﻟﺴ َﻤﺎ َ ِ‬ ‫ﷲِ ﺗُ ْﺮ َﺟ ُﻊ‬ ‫ﻷ ْ‪ِ C‬‬ ‫﴿ َِﱠﷲِ َﻣﺎ ﻓِﻲ ﱠ‬ ‫ُْ‬ ‫ﻷ ُﻣﻮ ُ‪ R ﴾ C‬ﻋﻤﺮ> ‪١٠٩ /‬‬ ‫ﺑﻌﺪ  ﻳﺴﺘﺸﻴﺮ ﺻﺤﺎﺑﻪ ﻓﻲ ﻣﺮ ﻣﻦ ﻷﻣﻮ‪ ،+‬ﻛﺎ ﻟﺮﺳﻮ ) = ( ﻳﻘﺮ‪+‬‬

‫ﻣﺎ ﻳﺘﻮﺻﻞ ?ﻟﻴﻪ ﻣﻦ ﻗﺮ‪ +‬ﺛﻢ ﻳﺘﻮﻛﻞ ﻋﻠﻰ ﷲ‪3 .‬ﻻ ﻳﻔﻮﺗﻨﺎ  ﻧﺬﻛﺮ ﻫﻨﺎ  ﺟﻤﻴﻊ‬ ‫ﻟﻘﺮ‪3 +‬ﻣﺎ ﻳﻨﺘﺞ ﻋﻨﻬﺎ‪ ،‬ﻣﻌﺮ‪3‬ﻓﺔ ﻟﺪ] ﷲ ﺗﻌﺎﻟﻰ ﻣﺴﺒﻘﺎ ﻹﺣﺎﻃﺘﻪ ﺑﻜﻞ ﺷﻲ‪l‬‬ ‫ﻋﻠﻤﺎ ‪3‬ﺗﻘﺪﻳﺮ@ ﻟﻜﻞ ﻣﺮ ﻓﻲ ﻗﻀﺎﺋﻪ‪3 .‬ﻳﻌﺘﺒﺮ ﻻﺳﺘﺸﺎ‪ F+‬ﻓﻲ ‪ e‬ﻣﻮﺿﻮ‪ U‬ﺛﻢ ﺗﺨﺎ‪d‬‬ ‫ﻟﻘﺮ‪ +‬ﻋﻠﻰ ﺿﻮﺋﻬﺎ‪ ،‬ﻋﺒﺎ&‪ F‬ﻣﻦ ﻟﻌﺒﺎ& ﺑﺤﺪ ‪d‬ﺗﻬﺎ‪3 .‬ﻗﺪ &‪ q+‬ﺳﻴﺪﻧﺎ ﻟﺮﺳﻮ ‬ ‫) = ( ﻫﺬ@ ﻟﺤﻘﻴﻘﺔ ‪3‬ﺳﺘﺸﺎ‪ +‬ﺻﺤﺎﺑﻪ ‪3‬ﺗﺨﺬ ﻗﺮ‪+‬ﺗﻪ ‪3‬ﻫﻮ ﻳﻌﻠﻢ ﺣﻖ ﻟﻌﻠﻢ‪،‬‬ ‫? ﷲ ﺗﻌﺎﻟﻰ ﺳﻴﺨﺘﺎ‪ +‬ﻣﺎ ﻓﻴﻪ ﻟﺨﻴﺮ ﻟﻠﻤﺴﻠﻤﻴﻦ‪.‬‬ ‫‪3‬ﻣﻤﺎ ﻻ ‪+‬ﻳﺐ ﻓﻴﻪ  ﻻﺳﺘﺸﺎ‪ F+‬ﺗﺄﺗﻲ ﻟﻠﻤﺆﻣﻨﻴﻦ ﺑﺎﻟﺨﻴﺮ ‪3‬ﺑﻨﺘﺎﺋﺞ ﻃﻴﺒﺔ‪.‬‬ ‫ﻓﻘﺒﻞ ﻛﻞ ﺷﻲ‪ l‬ﻓﺎ ﻟﻤﺆﻣﻦ ﻟﺬ‪ e‬ﻳﻠﺠﺄ ?ﻟﻰ ﻻﺳﺘﺸﺎ‪ F+‬ﻳﻜﻮ ﻗﺪ ﻇﻬﺮ ﻣﺴﺒﻘﺎ‬ ‫ﺧﻠﻘﺎ ‪+‬ﻓﻴﻌﺎ ﻳﺪ ﻋﻠﻰ ﻟﺘﻮﺿﻊ ﻟﻜﺒﻴﺮ ‪3‬ﻋﺪ‪ n‬ﻹﻋﺠﺎ‪ b‬ﺑﺎﻟﻨﻔﺲ ‪3‬ﻟﺘﻜﺒﺮ‪3 .‬ﻟﻨﺒﻲ )‬ ‫= ( ﻛﻤﺎ ﻫﻮ ﻣﻌﻠﻮ‪ n‬ﻫﻮ ﻛﺜﺮ ﻟﻨﺎ‪+&? P‬ﻛﺎ ‪3‬ﻋﻘﻞ ﻟﻨﺎ‪3 P‬ﻋﻠﻰ ﺑﺼﻴﺮ‪+&3 F‬ﻳﺔ‬ ‫ﻋﺎﻟﻴﺔ ‪3‬ﻓﺮﺳﺔ ‪3‬ﻧﻈﺮ ﺛﺎﻗﺐ‪3 .‬ﻣﻊ ‪d‬ﻟﻚ ﻓﻘﺪ ﻛﺎ ﻳﺴﺘﺸﻴﺮ ﻣﻦ ﺣﻮﻟﻪ ‪3‬ﻳﻘﻒ ﻋﻠﻰ‬ ‫_‪+‬ﺋﻬﻢ ‪3‬ﻓﻜﺎ‪+‬ﻫﻢ ‪3‬ﻳﺴﻤﻊ ﻣﺎ ﻳﻘﻮﻟﻮ ‪3‬ﻣﺎ ﻳﺄﺗﻮ ﺑﻪ ﻣﻦ ﻓﻜﺎ‪3 +‬ﻣﻘﺘﺮﺣﺎ ‪3 .‬ﻫﺬ@‬ ‫&ﻻﻟﺔ ﻋﻠﻰ ﺗﻮﺿﻌﻪ ﻟﻜﺒﻴﺮ ‪3+3‬ﺣﻪ ﻟﻤﺘﻔﺘﺤﺔ ﻟﺴﻤﺤﺔ‪.‬‬ ‫? ﻟﻤﺴﻠﻤﻴﻦ ﻳﻀﺎ ?‪ d‬ﻣﺎ ﻋﺘﻘﺪ‪ 3‬ﻧﻬﻢ " ﻟﻴﺴﻮ ﻟﻮﺣﻴﺪﻳﻦ ﻟﺬﻳﻦ‬

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‫ﻫﺎ‪ >C‬ﻳﺤﻴﻰ )ﻋﺪﻧﺎ> ‪/‬ﻗﻄﺎ‪(C‬‬ ‫)‪Hz. Muhammed (s.a.v.s‬‬

‫ﻟﻜﺜﻴﺮ ﻣﻦ ﻟﺠﻬﺪ‪3 ،‬ﻳﻨﺤﺮﻓﻮ ﻣﻊ ﺷﻬﻮ ﻟﺪﻧﻴﺎ ‪3‬ﻣﻠﺬﺗﻬﺎ‪3 ،‬ﺑﻌﻀﻬﻢ‬ ‫ﻳﺮﻛﺒﻬﻢ ﻟﻐﺮ‪3 +3‬ﻟﺘﻜﺒﺮ ﻋﻠﻰ ﻟﻨﺎ‪ ،P‬ﻓﻬﻢ ﻓﻲ ﺑﺤﺜﻬﻢ ﻋﻦ ﻟﺸﺮ‪ Z‬ﻳﻔﻘﺪ‪ 3‬ﺷﺮﻓﻬﻢ‬ ‫‪3‬ﺷﺨﺼﻴﺘﻬﻢ‪ .‬ﻓﻲ ﺣﻴﻦ  ﻟﻤﻜﺎﻧﺔ ﻟﺮﻓﻴﻌﺔ ‪3‬ﻟﻌﺰ‪3 F‬ﻟﺸﺮ‪ Z‬ﻣﺎ ﻫﻲ ?ﻻ ﻓﻀﻞ‬ ‫‪3‬ﻧﻌﻤﺔ ﻣﻦ ﷲ ﺗﻌﺎﻟﻰ ﻻ ﻳﺒﻠﻐﻬﺎ ?ﻻ ﻣﻦ ﻟﺘﺰ‪ n‬ﺑﺨﻠﻖ ﻟﻘﺮ ‪&_3‬ﺑﻪ‪.‬‬ ‫ﺟﺎ‪ l‬ﻓﻲ ﻵﻳﺔ ﻟﻜﺮﻳﻤﺔ‪:‬‬ ‫ َ َْ‬ ‫ِﻦ‬ ‫ﻟﺴ َﻤﺎ َ ُ‬ ‫ﻷ ْ‪ُ C‬‬ ‫‪َ َ B‬ﻣ ْﻦ ﻓِﻴﻬ ﱠ‬ ‫َﺴ َﺪ ْ ﱠ‬ ‫﴿ َﻟَ ْﻮ ﺗﱠﺒَ َﻊ ﻟْ َﺤ ﱡﻖ ‪ْ َ/‬ﻫ َﻮ َ‪ُ I‬ﻫ ْﻢ ﻟَﻔ َ‬ ‫ِﻢ َﻓ ُﻬ ْﻢ َﻋ ْﻦ ‪ْ T‬‬ ‫ﺑَ ْﻞ ‪َ/‬ﺗَْﻴﻨَﺎ ُﻫ ْﻢ ﺑِﺬ ْ‬ ‫ﻮ> ﴾ ﻟﻤﺆﻣﻨﻮ> ‪٧١ /‬‬ ‫ِﺿ َ‬ ‫ِﻢ ُﻣ ْﻌﺮ ُ‬ ‫ِﻛ ِﺮﻫ ْ‬ ‫ِﻛ ِﺮﻫ ْ‬ ‫‪3‬ﻟﻌﻞ ﻟﺴﺒﻴﻞ ﻟﻮﺣﻴﺪ‪ F‬ﻣﺎ‪ n‬ﻟﻤﺆﻣﻦ ﻟﺒﻠﻮ‪ s‬ﻣﺮﺗﺐ ﻣﺘﻘﺪﻣﺔ ‪3‬ﻣﻘﺎ‪+ n‬ﻓﻴﻊ‬ ‫ﻫﻮ ﻓﻲ ﻟﺘﺰﻣﻪ ﺑﺄﺣﻜﺎ‪ n‬ﻟﻮﺣﻲ ﻟﻤﻨﺰ ﻣﻦ ﷲ ‪3‬ﻫﻮ ﻟﻘﺮ‪ ،‬ﺛﻢ ?ﺗﺒﺎ‪ U‬ﻷﺧﻼ‪S‬‬ ‫ﻟﻨﺒﻮﻳﺔ ﻟﻌﺎﻟﻴﺔ‪?3 .‬ﻧﻪ ﺣﻘﻴﻘﺔ ﻛﻴﺪ‪ F‬ﻻ ‪+‬ﻳﺐ ﻓﻴﻬﺎ  ﻟﺴﺒﻞ ‪3‬ﻟﻮﺳﺎﺋﻞ ﻷﺧﺮ]‬ ‫ﻟﻴﺲ ﻓﻴﻬﺎ ﺳﻮ] ﻟﺨﺴﺮ ‪3‬ﻟﻀﻴﺎ‪ U‬ﻓﻲ ﻟﺤﻴﺎ‪ F‬ﻟﺪﻧﻴﺎ‪3 ،‬ﻣﻦ ﺛﻢ ﻓﻲ ﻟﺪ‪ +‬ﻵﺧﺮ‪F‬‬ ‫ﻟﻬﻼ‪3 q‬ﻟﻌﺬ‪.b‬‬

‫ﻟﺮﺳﻮ ) ( ﻫﻮ ﺻﺎﺣﺐ‬ ‫ﻟﻔﻜﺮ ﻟﺮﻓﻴﻊ ﻷ‪ VU‬ﻟﺴﺎﻣﻲ‬ ‫ﻓﻲ ﻋﺼﺮ ﻟﺒﻌﺜﺔ ﻟﻤﺤﻤﺪﻳﺔ ﻛﺎ ﻣﻌﻈﻢ ﻟﻨﺎ‪ P‬ﻟﺬﻳﻦ ﺣﻮ ﻟﺮﺳﻮ ) =‬ ‫( ﻋﻠﻰ &‪+‬ﺟﺔ ﻛﺒﻴﺮ‪ F‬ﻣﻦ ﻟﺘﺨﻠﻒ ﻟﻔﻜﺮ‪3 e‬ﻟﻀﻤﻮ‪ +‬ﻟﺬﻫﻨﻲ ‪3‬ﻟﺘﺄﺧﺮ ﻟﺜﻘﺎﻓﻲ‪.‬‬ ‫‪3‬ﻗﺪ ﻳﺪ _ﻳﺎ ﻟﻘﺮ ﻟﻜﺮﻳﻢ ﻫﺬ@ ﻟﺤﻘﺎﺋﻖ ‪3‬ﻟﻤﺤﺖ ?ﻟﻰ ﻟﻌﻈﻢ ﻟﻔﻜﺮ‪،e‬‬ ‫‪3‬ﻟﻐﻠﻈﺔ ‪3‬ﻟﻘﺴﺎ‪ F3‬ﻓﻲ ﻟﺘﻌﺎﻣﻞ ﻹﻧﺴﺎﻧﻲ‪3 ،‬ﻹ‪v‬ﻋﺎ‪ u‬ﻟﺬ‪ e‬ﻛﺎﻧﻮ ﻳﺴﺒﺒﻮﻧﻪ ﻟﻠﺮﺳﻮ ‬ ‫) = (‪ .‬ﻣﻦ ﻣﺜﻠﺔ ﻫﺬ@ ﻟﺘﺼﺮﻓﺎ ﻟﺨﺸﻨﺔ ﻏﻴﺮ ﻟﻼﺋﻘﺔ ﻣﺤﺎ‪3‬ﻟﺔ ﻟﺪﺧﻮ ?ﻟﻰ‬ ‫ﺑﻴﻮ ﻟﻨﺒﻲ ﻓﻲ ‪3‬ﻗﺎ ‪3‬ﻣﺎﻛﻦ ﻏﻴﺮ ﻣﻼﺋﻤﺔ ‪3‬ﻓﻲ ﺳﺎﻋﺎ ﻟﻨﻬﺎ‪3 +‬ﻟﻠﻴﻞ &‪3‬‬ ‫ﻣﺮﻋﺎ‪ F‬ﻟﺮﺣﺔ ‪3‬ﺧﺼﻮﺻﻴﺔ ﺣﻴﺎ‪ F‬ﻟﻨﺒﻲ ) = (‪?3 ،‬ﻃﺎﻟﺔ ﻹﻗﺎﻣﺔ ‪3‬ﻟﺘﺤﺪ; ﻋﻨﺪ@‬ ‫ﻷ‪3‬ﻗﺎ ﻃﻮﻳﻠﺔ‪3 .‬ﻟﻘﺪ ﻋﺎﻣﻞ ﻟﻨﺒﻲ ) = ( ﻣﺜﺎ ﻫﺆﻻ‪ l‬ﺑﻤﻨﺘﻬﻰ ﻟﻜﻴﺎﺳﺔ ‪3‬ﻟﻠﻴﺎﻗﺔ‬

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‫ﻣﺤﻤﺪ ﺻﻠﻰ ﷲ ﻋﻠﻴﻪ ﺳﻠﻢ‬

‫ﻟﺸﺮ‪ q‬ﻟﻤﻘﺎ‪ p‬ﻟﺮﻓﻴﻊ‬ ‫ﻋﻄﺎ‪ I‬ﻣﻦ ﷲ ?ﻟﻰ ‪C‬ﺳﻮﻟﻪ ) (‬

‫﴿ َ َ‪َ C‬ﻓ ْﻌﻨَﺎ ﻟَ َﻚ ‪ْ T‬‬ ‫ِﻛ َﺮ َ‪ ﴾ t‬ﺳﻮ‪ LC‬ﻻﻧﺸﺮ‪٤ / s‬‬

‫ﻋﺮ‪ Z‬ﻟﻨﺎ‪ P‬ﻟﺮﺳﻮ ) = ( ‪3‬ﺳﻤﻌﻮ ﺑﻪ ﻓﻲ ﺣﻴﺎﺗﻪ ‪3‬ﺑﻌﺪ ‪3‬ﻓﺎﺗﻪ‪ .‬ﻓﺒﻌﺪ‬

‫ﻣﻀﻲ ‪ ١٤٠٠‬ﺳﻨﺔ ﻫﺎﻫﻲ ﻟﺪﻧﻴﺎ ﻛﻠﻬﺎ ﺗﻌﺮﻓﻪ ﺣﻖ ﻟﻤﻌﺮﻓﺔ‪3 ،‬ﻃﻮ ﻫﺬ@ ﻟﺴﻨﻴﻦ‬ ‫ﻟﻐﺎﺑﺮ‪3 F‬ﻣﻼﻳﻴﻦ ﻟﻤﻼﻳﻴﻦ ﻣﻦ ﻟﺒﺸﺮ ﺗﺒﻌﻮ@ ‪3‬ﻳﻤﺴﻜﻮ ﺑﻬﺪﻳﻪ ‪3‬ﺷﺮﻋﻪ &‪ 3‬‬ ‫ﻳﺤﻈﻮ ﺑﺴﻌﺎ&‪z+ F‬ﻳﺘﻪ‪3 ،‬ﺣﺒﻮ@ ‪3‬ﺗﻌﻠﻘﻮ ﺑﺄ‪3‬ﺻﺎﻓﻪ ‪&3‬ﻋﻮ ﷲ  ﻳﻜﻮﻧﻮ ﻗﺮﻳﺒﺎ ﻣﻨﻪ‬ ‫ﻓﻲ ﻧﻌﻴﻢ ﻟﺠﻨﺎ‪3 ،‬ﻻ ﻳﺰﻟﻮ‪3 ،‬ﺳﻮ‪ Z‬ﻳﺒﻘﻮ ﻫﻜﺬ ?ﻟﻰ ﻣﺎ ﺷﺎ‪ l‬ﷲ‪.‬‬ ‫ﻫﺬ@ ﻟﻤﻜﺎﻧﺔ ﻟﻌﺎﻟﻴﺔ ‪3‬ﻟﻘﺪ‪ +‬ﻟﺮﻓﻴﻊ ﻟﺮﺳﻮ ﷲ ) = ( ‪d‬ﻛﺮﺗﻪ _ﻳﺎ ‬ ‫ﻗﺮ_ﻧﻴﺔ ﻋﺪﻳﺪ‪:F‬‬ ‫﴿ ?ِﻧﱠ ُﻪ ﻟَ َﻘ ْﻮ ُ َ‪ُ C‬ﺳ ٍ‬ ‫ﺎ‪u‬‬ ‫ﻮ َﻛﺮِﻳ ٍﻢ ‪ُ @ِT‬ﻗ ﱠﻮ ٍ‪ِ L‬ﻋ ْﻨ َﺪ ‪ @ِT‬ﻟْ َﻌ ْﺮ ِ‪َ w‬ﻣ ِﻜ ٍ‬ ‫ﻴﻦ ُﻣ َﻄ ٍ‬ ‫ِﻴﻦ َ َﻣﺎ َﺻ ِ‬ ‫ﺎﺣﺒُ ُﻜ ْﻢ ﺑ َِﻤ ْﺠﻨُ ٍ‬ ‫ﻮ> ﴾ ﺳﻮ‪ LC‬ﻟﺘﻜﻮﻳﺮ‪٢٢ – ١٩ /‬‬ ‫ﺛ ﱠَﻢ ‪َ/‬ﻣ ٍ‬ ‫﴿ ?ِﻧﱠ ُﻪ ﻟَ َﻘ ْﻮ ُ َ‪ُ C‬ﺳ ٍ‬ ‫ﻮ َﻛﺮِﻳ ٍﻢ ﴾ ﺳﻮ‪ LC‬ﻟﺤﺎﻗﺔ ‪.٤٠ /‬‬

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‫ﻟﻘﺪ ‪d‬ﻛﺮ ﷲ ﻓﻲ _ﻳﺎ ﻓﻲ ﻟﻘﺮ ﺳﻤﺎ‪ l‬ﻟﻌﺪﻳﺪ ﻣﻦ ﻷﻧﺒﻴﺎ‪3 l‬ﻟﺮﺳﻞ ﻣﺜﺎ ‬ ‫ﻧﻮ‪?3 f‬ﻟﻴﺎ‪3 P‬ﻣﻮﺳﻰ ‪3‬ﻫﺎ‪ 3+‬ﻋﻠﻴﻬﻢ ﻟﺴﻼ‪3 n‬ﻏﻴﺮﻫﻢ ﻛﺜﻴﺮ‪33 ،3‬ﺻﻒ ﻣﻜﺎﻧﺘﻬﻢ‬ ‫ﻟﻌﺎﻟﻴﺔ ‪3‬ﺷﺮﻓﻬﻢ ﻟﺮﻓﻴﻊ‪ ? .‬ﻣﻌﻈﻢ ﻟﻨﺎ‪ P‬ﻳﻘﻀﻮ ﺣﻴﺎﺗﻬﻢ ‪3‬ﻳﻔﻨﻮ ﻋﻤﺎ‪+‬ﻫﻢ ﺑﺤﺜﺎ‬ ‫‪ l+3‬ﻟﺸﺮ‪3 Z‬ﻻﺳﻢ ﻟﺮﻓﻴﻊ ‪3‬ﻟﺸﻬﺮ‪3 ،F‬ﻳﺒﺬﻟﻮ ﻷﺟﻞ ‪d‬ﻟﻚ ‪3‬ﻟﻠﻮﺻﻮ ?ﻟﻴﻬﺎ‬

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‫﴿ ُﻗ ْﻞ ﻟ ﱠﻠ ُﻬ ﱠﻢ َﻣﺎﻟ َ‬ ‫ِﻚ ﻟْ ُﻤ ْﻠ ِﻚ ﺗُ ْﺆﺗِﻲ ﻟْ ُﻤ ْﻠ َﻚ َﻣ ْﻦ ﺗَ َﺸﺎ ُ‬ ‫ِﻤ ْﻦ ﺗَ َﺸﺎ ُ َﺗُ ِﻌ ﱡﺰ َﻣ ْﻦ ﺗَ َﺸﺎ ُ َﺗُﺬ ﱡ‬ ‫ِ‬ ‫َﺗَْﻨ ِﺰ ُ ﻟْ ُﻤ ْﻠ َﻚ ِﻣ ﱠﻤ‬ ‫َﻣ ْﻦ ﺗَ َﺸﺎ ُ ﺑِﻴَﺪ َ‬ ‫ِﻳﺮ ﴾‬ ‫ِ‪ 1‬ﻟْ َﺨ ْﻴ ُﺮ ‪ِ.‬ﻧﱠ َﻚ َﻋ َﻠﻰ ُﻛ ﱢﻞ َﺷ ْﻲ ٍ َﻗﺪ ٌ‬ ‫‪ 6‬ﻋﻤﺮ‪٢٦ - 5‬‬

‫ِﻦ ِﻋ ْﻨ ِﺪ ﱠ‬ ‫﴿ َﻟَ ﱠﻤﺎ َﺟﺎ َ ُﻫ ْﻢ َ< ُﺳ ٌ‬ ‫ﷲِ ُﻣ َﺼ ﱢﺪ ٌ‪ 7‬ﻟِ َِﻤﻤﺎ‬ ‫ﻮ ﻣ ْ‬ ‫ﺎ? ﱠ‬ ‫ﷲِ‬ ‫َﻣ َﻌ ُﻬ ْﻢ ﻧَﺒَ َﺬ َﻓ ِﺮ ٌ‬ ‫ﺎ? ِﻛﺘَ َ‬ ‫ِﻳﻦ ‪ُB‬ﺗُﻮ ﻟْ ِﻜﺘَ َ‬ ‫ِﻦ ﻟﱠﺬ َ‬ ‫ﻳﻖ ﻣ ْ‬ ‫ﻮ‪َ 5‬ﺗﱠﺒَ ُﻌﻮ َﻣﺎ ﺗَْﺘ ُﻠﻮ‬ ‫ِﻢ َﻛﺄَﻧﱠ ُﻬ ْﻢ َﻻ ﻳَ ْﻌ َﻠ ُﻤ َ‬ ‫َ َ< َ ُﻇ ُﻬﻮ ِ<ﻫ ْ‬ ‫ﺎ‪5‬‬ ‫َﺮ ُﺳ َﻠ ْﻴ َﻤ ُ‬ ‫ِﻴﻦ َﻋ َﻠﻰ ُﻣ ْﻠ ِﻚ ُﺳ َﻠ ْﻴ َﻤ َ‬ ‫ﱠ‬ ‫ﻟﺸﻴَﺎﻃ ُ‬ ‫ﺎ‪َ َ 5‬ﻣﺎ َﻛﻔ َ‬ ‫ﻟﺴ ْﺤ َﺮ َ َﻣﺎ‬ ‫َﺮ ﻳُ َﻌ ﱢﻠ ُﻤ َ‬ ‫َﻟَ ِﻜ ﱠﻦ ﱠ‬ ‫ﻮ‪ 5‬ﻟﻨﱠ َ‬ ‫ﻟﺸﻴَﺎﻃ َ‬ ‫ﺎ‪ M‬ﱢ‬ ‫ِﻴﻦ َﻛﻔ ُ‬ ‫‪ُB‬ﻧ ِﺰ َ َﻋ َﻠﻰ ﻟْ َﻤ َﻠ َﻜ ْﻴ ِﻦ ﺑِﺒَﺎﺑ َ‬ ‫‪َ َ N‬ﻣﺎ‬ ‫‪َ َ N‬ﻣﺎ ُ< َ‬ ‫ِﻞ َﻫﺎ ُ< َ‬ ‫ِﻦ ‪َ َB‬ﺣ ٍﺪ َﺣﺘﱠﻰ ﻳَﻘ َ‬ ‫ﻳُ َﻌ ﱢﻠ َﻤ ِ‬ ‫ُﺮ‬ ‫ﺎ‪ 5‬ﻣ ْ‬ ‫ُﻮﻻ ‪ِ.‬ﻧﱠ َﻤﺎ ﻧَ ْﺤ ُﻦ ِﻓ ْﺘﻨَ ٌﺔ َﻓ َﻼ ﺗَ ْﻜﻔ ْ‬ ‫ﻮ‪ 5‬ﺑِ ِﻪ ﺑَْﻴ َﻦ ﻟْ َﻤ ْﺮ ِ َ َ‪ِ ْ T‬ﺟ ِﻪ‬ ‫َﺮ ُﻗ َ‬ ‫َﻓﻴَﺘَ َﻌ ﱠﻠ ُﻤ َ‬ ‫ﻮ‪ِ 5‬ﻣ ْﻨ ُﻬ َﻤﺎ َﻣﺎ ﻳُﻔ ﱢ‬ ‫ِﻦ ‪َ َB‬ﺣ ٍﺪ ‪ .‬ﱠِﻻ ﺑِﺈِ ْ‪ 5ِ U‬ﱠ‬ ‫ﻮ‪5‬‬ ‫ﷲِ َﻳَﺘَ َﻌ ﱠﻠ ُﻤ َ‬ ‫َ َﻣﺎ ُﻫ ْﻢ ﺑ َ‬ ‫ﻳﻦ ﺑِ ِﻪ ﻣ ْ‬ ‫ِﻀﺎ ﱢ< َ‬ ‫ﺷﺘَ َﺮ ُ‪َ X‬ﻣﺎ‬ ‫ِﻤﻮ ﻟَ َﻤ ْﻦ ْ‬ ‫َﻣﺎ ﻳَ ُﻀ ﱡﺮ ُﻫ ْﻢ َ َﻻ ﻳَﻨ َﻔ ُﻌ ُﻬ ْﻢ َﻟَﻘ ْ‬ ‫َﺪ َﻋﻠ ُ‬ ‫ِﻦ َﺧ َﻼ ٍ‪﴾ 7‬‬ ‫ﻟَ ُﻪ ﻓِﻲ ْﻵ ِﺧ َﺮ ِ‪ Z‬ﻣ ْ‬ ‫ﻟﺒﻘﺮ‪١٠٢ – ١٠١ - Z‬‬

‫ﻫﺎ‪ >C‬ﻳﺤﻴﻰ )ﻋﺪﻧﺎ> ‪/‬ﻗﻄﺎ‪(C‬‬ ‫)‪Hz. Muhammed (s.a.v.s‬‬

‫‪+‬ﻗﻴﻖ ﻓﻲ ﻟﺘﺨﺎﻃﺐ ‪3‬ﻟﺘﺤﺎ‪3 +3‬ﻳﺒﺎ& ﻟﺮ‪،e‬‬ ‫‪?3‬ﻋﻄﺎ‪ l‬ﻟﻘﺮ‪3 +‬ﻷﺣﻜﺎ‪.n‬‬ ‫? ﻣﺎ ‪3‬ﺻﻠﺘﻨﺎ ﻣﻦ ﺗﻠﻚ ﻟﺮ‪3‬ﻳﺎ ‪3‬ﻷﺣﺎ&ﻳﺚ ﻣﺎ ﻳﻌﺠﺰ ﻟﻮﺻﻒ‬ ‫ﺑﺎﻟﻜﻠﻤﺎ ﻋﻦ ‪d‬ﻛﺮ ﻣﺰﻳﺎ ﻟﻨﺒﻲ ) = ( ‪3‬ﻟﻄﺂﻓﻪ ﻹﻧﺴﺎﻧﻴﺔ‪ ،‬ﻣﻦ ﺣﻴﺚ ‪+‬ﺣﺎﺑﺔ‬ ‫ﻟﺼﺪ‪3 +‬ﻟﻈﺮﻓﺔ ‪3‬ﺑﺸﺎﺷﺔ ﻟﻮﺟﻪ ‪3‬ﻟﻠﻄﻒ ‪3‬ﻟﻜﻴﺎﺳﺔ‪3 ،‬ﺗﻄﻮﻳﻊ ﻛﻞ ‪d‬ﻟﻚ ﻓﻲ‬ ‫ﻓﻌﺎﻟﻪ ‪3‬ﻗﻮﻟﻪ‪.‬‬ ‫ﻋﻦ ﻋﺎﺋﺸﺔ ) ‪ " :( |+‬ﻛﺎ> ﺧﻠﻘﻪ ﻟﻘﺮ‪.">R‬‬

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‫‪3‬ﻋﻦ ﻧﺲ ) ‪3 ( |+‬ﻫﻮ ﻟﺬ‪ e‬ﺗﺮﺑﻰ ﻓﻲ ﺑﻴﺖ ﻟﺮﺳﻮ ) = ( ‪3‬ﺧﺪ‪n‬‬ ‫ﻓﻴﻬﺎ‪:‬‬ ‫" ‪ ....‬ﻣﺎ ﻛﺎ> ﻳﺄﺗﻴﻪ ‪/‬ﺣﺪ‪? ...‬ﻻ ﻗﺎ‪ p‬ﻣﻌﻪ ﻓﻲ ﺣﺎﺟﺘﻪ‪ ...‬ﻛﺎ> ﻣﻦ‬ ‫ﺧﻠﻘﻪ ‪ >/‬ﻳﺒﺪ‪ /‬ﻣﻦ ﻟﻘﻴﻪ ﺑﺎﻟﺴﻼ‪ p‬ﻣﻦ ﻗﺎﻣﻪ ﻟﺤﺎﺟﺔ ﺻﺎﺑﺮ‪ ،L‬ﺣﺘﻰ ﻳﻜﻮ> ﻫﻮ‬ ‫ﻟﻤﻨﺼﺮ‪ ،p‬ﻣﺎ ‪/‬ﺧﺬ ‪/‬ﺣﺪ ﺑﻴﺪ‪ b‬ﻓﻴﺮﺳﻞ ﻳﺪ‪ b‬ﺣﺘﻰ ﻳﺮﺳﻠﻬﺎ ﻵﺧﺮ‪ ،‬ﻛﺎ> ?‪T‬‬ ‫ﻟﻘﻲ ‪/‬ﺣﺪ ﻣﻦ ‪/‬ﺻﺤﺎﺑﻪ ﺑﺪ‪ /‬ﺑﺎﻟﻤﺼﺎﻓﺤﺔ‪...‬‬ ‫" ‪ ....‬ﻟﻘﺪ ﻛﺎ> ﻳﺪﻋﻮ ‪/‬ﺻﺤﺎﺑﻪ ﺑﻜﻨﺎﻫﻢ ?ﻛﺮﻣﺎ ﻟﻬﻢ ﺳﺘﻤﺎﻟﺔ ﻟﻘﻠﻮﺑﻬﻢ‬ ‫ﻳﻜﻨﻰ ﻣﻦ ﻟﻢ ﺗﻜﻦ ﻟﻪ ﻛﻨﻴﺔ‪ ...‬ﻳﻜﻨﻲ ‪/‬ﻳﻀﺎ ﻟﻨﺴﺎ‪ ....I‬ﻳﻜﻨﻲ ﻟﺼﺒﻴﺎ>‬ ‫ﻓﻴﺴﺘﻠﻴﻦ ﺑﻪ ﻗﻠﻮﺑﻬﻢ‪...‬‬ ‫" ‪ ...‬ﻣﻦ ﺗﻜﻠﻢ ﻋﻨﺪ‪/ b‬ﻧﺼﺘﻮ ﻟﻪ ﺣﺘﻰ ﻳﻔﺮ‚ ﺣﺪﻳﺜﻬﻢ ﺣﺪﻳﺚ ‪/‬ﻟﻬﻢ‪...‬‬ ‫ﻻ ﻳﻘﻄﻊ ﻋﻠﻰ ‪/‬ﺣﺪ ﺣﺪﻳﺜﺔ ﺣﺘﻰ ﻳﺘﺠﻮ}‪ ،b‬ﻓﻴﻘﻄﻌﻪ ﺑﺎﻧﺘﻬﺎ‪ / I‬ﻗﻴﺎ‪....p‬‬ ‫" ‪ ....‬ﺧﺪﻣﺖ ‪C‬ﺳﻮ ﷲ ) ( ﻋﺸﺮ ﺳﻨﻴﻦ ﷲ ﻣﺎ ﻗﺎ ﻟﻲ‬ ‫‪ q‬ﻗﻂ ﻻ ﻗﺎ ﻟﺸﻲ‪ I‬ﻟﻢ ﻓﻌﻠﺖ ﻛﺬ ‪ /‬ﻫ ّ‬ ‫ﻼ ﻓﻌﻠﺖ ﻛﺬ‪،‬‬ ‫ﻛﺎ> ﻟﻨﺒﻲ ) ( ‪/‬ﺣﺴﻦ ﻟﻨﺎ| ﺧﻠﻘﺎ‪،‬‬

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‫ﻣﺤﻤﺪ ﺻﻠﻰ ﷲ ﻋﻠﻴﻪ ﺳﻠﻢ‬ ‫‪Harun Yahya‬‬

‫‪3‬ﻋﻠﻰ ﻋﻠﻰ ﻣﺴﺘﻮﻳﺎ ﻷ&‪ b‬ﻟﺠﻢ ‪3‬ﻟﺨﻠﻖ ﻟﺮﻓﻴﻊ‪3 ،‬ﺑﻜﻞ‬ ‫‪+3 S3d‬ﻗﺔ ‪3‬ﺑﺸﺎﺷﺔ ‪3‬ﺟﻪ‪ ،‬ﻣﻊ ﻟﺼﺒﺮ ‪3‬ﻟﺘﺤﻤﻞ ‪3‬ﻟﺘﺄﻧﻲ ﻣﻘﺎﺑﻞ ﻣﺎ‬ ‫ﻳﺄﺗﻲ ﻣﻨﻬﻢ ﻣﻦ ?‪v‬ﻋﺎ‪.]d3 u‬‬ ‫‪3‬ﻛﺎ ﻋﻠﻴﻪ ﻟﺼﻼ‪3 F‬ﻟﺴﻼ‪ n‬ﺑﻬﺬ ﻟﺘﺼﺮ‪ Z‬ﻹﻧﺴﺎﻧﻲ ﻳﺤﺎﻓﻆ ﻋﻠﻰ‬ ‫ﻣﻌﻨﻮﻳﺎﺗﻬﻢ ‪3‬ﻻ ﻳﺆ‪ ed‬ﺷﺨﺼﻴﺎﺗﻬﻢ ‪3‬ﻳﻌﻄﻴﻬﻢ ﻟﻤﺜﻞ ?ﻻ ﻋﻠﻰ ﻓﻲ ﻟﺘﺼﺮ‪Z‬‬ ‫‪3‬ﻟﺘﻌﺎﻣﻞ‪3 .‬ﻛﺎﻧﺖ ﻵﻳﺎ ﻟﻘﺮ_ﻧﻴﺔ ﺗﺸﺪ ﻣﻦ ‪3 @+v‬ﺗﻘﻮ‪ e‬ﻋﺰﻳﻤﺔ‪3 ،‬ﻛﺎﻧﺖ ﺧﻴﺮ‬ ‫ﻣﻌﻴﻦ ﻟﻪ ﻣﻦ ‪+‬ﺑﻪ ﻟﺮﺣﻴﻢ ﺑﻪ‪ ،‬ﻟﺮ‪ Z3z‬ﺑﻌﺒﺎ&@‪.‬‬ ‫َ> ﻟَ ُﻜ ْﻢ ?ِﻟَﻰ‬ ‫ِﻲ ? ﱠِﻻ ‪ >ْ َ/‬ﻳُ ْﺆ‪َ T‬‬ ‫ِﻳﻦ ‪َ R‬ﻣﻨُﻮ َﻻ ﺗَ ْﺪ ُﺧ ُﻠﻮ ﺑُﻴُ َ‬ ‫﴿ ﻳَﺎ‪َ/‬ﻳﱡ َﻬﺎ ﻟﱠﺬ َ‬ ‫ﻮ ﻟﻨﱠﺒ ﱢ‬ ‫ِﻤﺘُ ْﻢ َﻓﺎﻧْﺘَ ِﺸ ُﺮ‬ ‫َﻃ َﻌﺎ ٍ‪ p‬ﻏ َْﻴ َﺮ ﻧَﺎ ِﻇﺮ َ‬ ‫ِﻳﻦ ?ِﻧَﺎ ُ‪َ b‬ﻟَ ِﻜ ْﻦ ?ِ‪Uُ َT‬ﻋِﻴﺘُ ْﻢ َﻓﺎ ْ‪ُ U‬ﺧ ُﻠﻮ َﻓﺈِ‪َ َT‬ﻃﻌ ْ‬ ‫ِ> َ‪T‬ﻟ ُ‬ ‫َ َﻻ ُﻣ ْﺴﺘَْﺄﻧ ِ‬ ‫ِﺤﺪ ٍ‬ ‫ِﻲ َﻓﻴَ ْﺴﺘَ ْﺤ ِﻲ ِﻣ ْﻨ ُﻜ ْﻢ‬ ‫ِﻜ ْﻢ َﻛ َ‬ ‫ِﻳﺚ ? ﱠ‬ ‫ﻴﻦ ﻟ َ‬ ‫ِﺴ َ‬ ‫ﺎ> ﻳُ ْﺆ‪ @ِT‬ﻟﻨﱠﺒ ﱠ‬ ‫ِﻦ َ َ‪Iِ C‬‬ ‫ِﻦ ﻟْ َﺤ ﱢﻖ َ?ِ‪َ َT‬ﺳﺄَﻟْﺘُ ُﻤﻮ ُﻫ ﱠﻦ َﻣﺘَﺎ ًﻋﺎ َﻓ ْ‬ ‫َﷲﱠُ َﻻ ﻳَ ْﺴﺘَ ْﺤ ِﻲ ﻣ ْ‬ ‫ﺎﺳﺄَﻟُﻮ ُﻫ ﱠﻦ ﻣ ْ‬ ‫ﺎ‪Tَ V‬ﻟ ُ‬ ‫ِﻜ ْﻢ ‪ْ َ/‬ﻃ َﻬ ُﺮ ﻟِ ُﻘ ُﻠﻮﺑ ُ‬ ‫ﺎ> ﻟَ ُﻜ ْﻢ ‪ >ْ َ/‬ﺗُ ْﺆ‪ُ Cَ ُT‬ﺳ َ‬ ‫ِﺣ َﺠ ٍ‬ ‫ﻮ‬ ‫ِﻦ َ َﻣﺎ َﻛ َ‬ ‫ِﻜ ْﻢ َ ُﻗ ُﻠﻮﺑِﻬ ﱠ‬ ‫ﱠ‬ ‫ِﻦ ﺑَ ْﻌ ِﺪ ِ‪َ/ b‬ﺑَ ًﺪ ﴾ ﻷﺣﺰ‪٥٣ /V‬‬ ‫ﷲِ َ َﻻ ‪ >ْ َ/‬ﺗَْﻨ ِﻜ ُﺤﻮ ‪َ َ }ْ َ/‬‬ ‫ﺟ ُﻪ ﻣ ْ‬ ‫‪3‬ﺻﻠﺖ ﻟﻨﺎ ‪3+‬ﻳﺎ ﻛﺜﻴﺮ‪ F‬ﻣﻦ ﻟﺼﺤﺎﺑﺔ ﻟﻜﺮ‪ n‬ﺗﺪﻟﻞ ﻋﻠﻰ ﺣﻜﻤﺔ ﻟﺮﺳﻮ ‬ ‫‪+3‬ﺣﺎﺑﺔ ﺻﺪ‪+3 @+‬ﻗﺔ ﺗﺼﺮﻓﻪ‪3 .‬ﻳﺠﺐ  ﻻ ﻧﻨﺴﻰ  ﻧﺒﻴﻨﺎ ) = ( ?ﻟﻰ ﺟﺎﻧﺐ‬ ‫ﻛﻮﻧﻪ ﺻﺎﺣﺐ ‪+‬ﺳﺎﻟﺔ ﺳﻤﺎ‪3‬ﻳﺔ‪ ،‬ﻛﺎ ﻳﻤﺜﻞ ‪3& P+‬ﻟﺔ‪ ،‬ﻣﻤﺎ ﻳﺠﻌﻠﻪ ﻋﻠﻰ ﺧﺘﻼ~‬ ‫‪3‬ﺗﻤﺎ‪ P‬ﻛﺒﻴﺮ ﻣﻊ ﻟﻨﺎ‪ P‬ﺑﺪ‪ l‬ﻣﻦ ‪3‬ﺟﻬﺎ‪ l‬ﻟﻘﻮ‪3 n‬ﺛﺮﻳﺎﺋﻬﻢ ‪z+3‬ﺳﺎ‪ l‬ﻟﻘﺒﺎﺋﻞ‪،‬‬ ‫?ﻟﻰ ﻟﻔﻘﺮ‪3 l‬ﻟﻤﺴﺎﻛﻴﻦ ‪3‬ﻷ‪+‬ﻣﻞ ‪3‬ﻟﻴﺘﺎﻣﻰ‪+3 .‬ﻏﻢ ﻫﺬ ﻟﺘﻨﻮ‪3 U‬ﻻﺧﺘﻼ‪Z‬‬ ‫ﻟﻜﺒﻴﺮ ﻓﻲ ﻟﺸﺨﺼﻴﺎ ‪3‬ﻟﻤﺴﺘﻮﻳﺎ ‪3‬ﻟﺜﻘﺎﻓﺎ ﻟﻔﻜﺮ‪ ،e‬ﻓﻘﺪ ﻛﺎ‬ ‫ﻟﺮﺳﻮ ) = ( ﻟﻤﺜﺎ ﻓﻲ ﻛﻴﻔﻴﺔ ﻟﺘﻌﺎﻣﻞ ﺑﻜﻴﺎﺳﺔ‬ ‫‪3‬ﻟﻴﺎﻗﺔ ‪3‬ﺻﺒﺮ ‪3‬ﺗﺤﻤﻞ ‪b&3‬‬

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‫ﻫﺎ‪ >C‬ﻳﺤﻴﻰ )ﻋﺪﻧﺎ> ‪/‬ﻗﻄﺎ‪(C‬‬

‫ﻓﺄ‪C‬ﺳﻠﻨﻲ ﻳﻮﻣﺎ ﻟﺤﺎﺟﺔ ﻓﻘﻠﺖ ﷲ ﻻ ‪T/‬ﻫﺐ ﻓﻲ ﻧﻔﺴﻲ ‪T/ >/‬ﻫﺐ ﻟﻤﺎ ‪/‬ﻣﺮﻧﻲ‬ ‫ﺑﻪ‪ ،‬ﻓﺨﺮﺟﺖ ﺣﺘﻰ ‪/‬ﻣﺮ ﻋﻠﻰ ﺻﺒﻴﺎ> ﻫﻢ ﻳﻠﻌﺒﻮ> ﻓﻲ ﻟﺴﻮ‪ i‬ﻓﺈ‪ T‬ﺑﺎﻟﻨﺒﻲ ) ‬ ‫( ﻗﺪ ﻗﺒﺾ ﺑﻘﻔﺎ@ ﻣﻦ ‪C‬ﺋﻲ ﻓﻨﻈﺮ ?ﻟﻴﻪ ﻫﻮ ﻳﻀﺤﻚ ﻓﻘﺎ ﻳﺎ ‪/‬ﻧﻴﺲ ‪T‬ﻫﺒﺖ‬ ‫ﺣﻴﺚ ‪/‬ﻣﺮﺗﻚ؟ ﻗﻠﺖ ﻧﻌﻢ ‪/‬ﻧﺎ ‪T‬ﻫﺐ ﻳﺎ ‪C‬ﺳﻮ ﷲ‪." ....‬‬

‫‪٣٠‬‬

‫ﻗﺎ‪ n‬ﻟﺮﺳﻮ ) = ( ﻓﻲ ﻓﺘﺮ@ ﺑﻌﺜﺘﻪ ﺑﺘﻌﻠﻴﻢ ﻵﻻ‪ Z‬ﻣﻦ ﻟﺒﺸﺮ ‪3‬ﻗﺪ ﺗﺮﺑﻰ‬ ‫ﻫﺆﻻ‪ l‬ﻋﻠﻰ ﻓﻀﺎﺋﻞ ﻷﺧﻼ‪3 S‬ﻣﻌﺎﻧﻲ ﻟﺠﻤﺎ ‪3‬ﻟﺨﻴﺮ ‪3‬ﻟﺘﻀﺤﻴﺔ ‪3‬ﻟﺤﻨﺎ ‪3‬ﻟﺸﻔﻘﺔ‬ ‫ﺑﻌﺪ  ﻛﺎﻧﻮ ﻧﺎﺳﺎ ﻗﺴﺎ‪ F‬ﺟﻬﻠﺔ ﻓﻲ ﻣﻮ‪ +‬ﻟﺪﻳﻦ ‪3‬ﻟﺪﻧﻴﺎ‪3 .‬ﺳﺘﻤﺮ ﺗﻌﺎﻟﻴﻤﻪ‬ ‫‪3‬ﺣﺎ&ﻳﺜﻪ ﺗﻔﻌﻞ ﻓﻌﻞ ﻟﻤﺮﺑﻲ ‪3‬ﻟﻤﻌﻠﻢ ﻟﻤﻼﻳﻴﻦ ﻣﻦ ﻟﻨﺎ‪ P‬ﻣﻦ ﺑﻌﺪ@‪ ،‬ﻓﻬﻮ ﺑﺤﻖ‬ ‫ﺣﺴﻦ ﻣﺮﺷﺪ ‪3‬ﺧﻴﺮ ﻣﻌﻠﻢ ‪3‬ﻣﺮﺑﻲ‪.‬‬

‫ﻟﺮﺳﻮ ) ( ﻛﺎ> ﻓﻲ ﺣﻤﺎﻳﺔ ﷲ‬ ‫? ﷲ ﺗﻌﺎﻟﻰ ﻳﺮﻋﻰ ﺑﺤﻔﻈﻪ ﻟﺮﺳﻮ ) = ( ‪3‬ﺟﻤﻴﻊ ﻟﻤﺆﻣﻨﻴﻦ ‪3‬ﻳﺮﻋﺎﻫﻢ‬ ‫‪3‬ﻳﻌﻴﻨﻬﻢ‪3 .‬ﻗﺪ ﺷﻤﻞ ﻋﻨﺎﻳﺘﻪ ﻟﺮﺳﻮ ) = ( ‪3‬ﺣﺎﻓﻆ ﻋﻠﻴﻪ ﻣﻦ ﻣﻜﺎﺋﺪ ﻷﻋﺪ‪l‬‬ ‫‪3‬ﻣﺆﻣﺮﺗﻬﻢ ‪3‬ﻧﻴﺎﺗﻬﻢ ﻟﺸﺮﻳﺮ‪ F‬ﺟﺎﻋﻼ ﻟﻐﺸﺎ‪ F3‬ﻋﻠﻰ ﺑﺼﺎﺋﺮﻫﻢ‪3 ،‬ﻋﺎ ﻟﻤﺆﻣﻨﻴﻦ‬ ‫ﺧﺬ ﺑﻴﺪﻫﻢ ?ﻟﻰ ﻟﺼﻮ‪3 ،b‬ﺑﺪ ﺻﻌﺎﺑﻬﻢ ?ﻟﻰ ﻳﺴﺮ ‪3‬ﻣﺸﺎﻛﻠﻬﻢ ?ﻟﻰ ﻣﺎ ﻓﻴﻪ‬ ‫ﻟﺨﻴﺮ‪3 ،‬ﻗﻮ] ﻣﻦ ?ﻳﻤﺎﻧﻬﻢ ‪3‬ﻋﺰﺋﻤﻬﻢ ﻣﺎ‪ n‬ﺟﻤﻴﻊ ﻟﺼﻌﺎ‪ .b‬ﻳﻘﻮ ﺗﻌﺎﻟﻰ ‪3‬ﺻﻔﺎ‬ ‫‪3‬ﻻﻳﺘﻪ ‪3‬ﺻﺎﻳﺘﻪ ﻟﻨﺒﻴﻪ ) = (‪:‬‬

‫ِﻲ‬ ‫ﻨﺼ ُﺮ ُ‪َ b‬ﻓﻘ ْ‬ ‫﴿ ? ﱠِﻻ ﺗَ ُ‬ ‫َﺪ ﻧَ َﺼ َﺮ ُ‪ b‬ﷲﱠُ ?ِ ْ‪ْ َ/ T‬ﺧ َﺮ َﺟ ُﻪ ﻟﱠﺬ َ‬ ‫ِﻳﻦ َﻛﻔ ُ‬ ‫َﺮ ﺛَﺎﻧ َ‬ ‫ﺛْﻨَْﻴ ِﻦ ?ِ ْ‪ُ T‬ﻫ َﻤﺎ ﻓِﻲ ﻟْ َﻐﺎ ِ‪ Tْ ِ? C‬ﻳَﻘ ُ‬ ‫ِﺼ ِ‬ ‫ِ> ﷲﱠَ َﻣ َﻌﻨَﺎ‬ ‫ﺎﺣﺒِ ِﻪ َﻻ ﺗَ ْﺤ َﺰ ْ> ? ﱠ‬ ‫ُﻮ ﻟ َ‬ ‫ِﻤ َﺔ‬ ‫َﻓﺄَﻧ َﺰ َ ﷲﱠُ َﺳ ِﻜﻴﻨَﺘَ ُﻪ َﻋ َﻠ ْﻴ ِﻪ َ‪َ/‬ﻳﱠ َﺪ ُ‪ b‬ﺑ ُ‬ ‫ِﺠﻨُﻮ ٍ‪ U‬ﻟَ ْﻢ ﺗَ َﺮ ْ َﻫﺎ َ َﺟ َﻌ َﻞ َﻛﻠ َ‬ ‫ﻟﺴ ْﻔ َﻠﻰ َ َﻛﻠ َ ﱠ‬ ‫ﻴﻢ﴾‬ ‫ﻟﱠﺬ َ‬ ‫ِﻲ ﻟْ ُﻌ ْﻠﻴَﺎ َﷲﱠُ َﻋ ِﺰﻳ ٌﺰ َﺣ ِﻜ ٌ‬ ‫َﺮ ﱡ‬ ‫ِﻳﻦ َﻛﻔ ُ‬ ‫ِﻤ ُﺔ ﷲِ ﻫ َ‬ ‫ﺳﻮ‪ LC‬ﻟﺘﻮﺑﺔ ‪٤٠ /‬‬

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Harun Yahya

‫‪Harun Yahya‬‬

‫ﻳﻦ ِﻋ ْﻨ َﺪ ﱠ‬ ‫ﺧﺘََﻠ َﻒ‬ ‫﴿ ﱠ‬ ‫ﷲِ ْ ِ‬ ‫ﻹ ْﺳ َﻼ ُ َ َﻣﺎ ْ‬ ‫ِ ﻟ ﱢﺪ َ‬ ‫ِﻦ ﺑَ ْﻌ ِﺪ َﻣﺎ َﺟﺎ َ! ُﻫ ْﻢ‬ ‫ِﻳﻦ *ُ ﺗُﻮ ﻟْ ِﻜﺘَ َ‬ ‫ﺎ&  ﱠِﻻ ﻣ ْ‬ ‫ﻟﱠﺬ َ‬ ‫ﺎ‪ .‬ﱠ‬ ‫ُﺮ ﺑِﺂﻳَ ِ‬ ‫ِ‬ ‫ﷲِ َﻓﺈ ﱠ‬ ‫ﻟْ ِﻌ ْﻠ ُﻢ ﺑَ ْﻐﻴًﺎ ﺑَْﻴﻨَ ُﻬ ْﻢ َ َﻣ ْﻦ ﻳَ ْﻜﻔ ْ‬ ‫ﷲﱠَ َﺳ ِﺮﻳ ُﻊ ﻟْ ِﺤ َﺴ ِ‬ ‫ﺎ& ﴾‬ ‫>= ﻋﻤﺮ ‪١٩ -‬‬

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‫ﻣﺤﻤﺪ ﺻﻠﻰ ﷲ ﻋﻠﻴﻪ ﺳﻠﻢ‬

‫‪3‬ﻛﻤﺎ ﺗﻮﺿﺤﻪ ﻵﻳﺔ‪ ،‬ﻟﻢ ﻳﻜﻦ ﻟﻨﺒﻲ ) = ( ﺑﺤﺎﺟﺔ ?ﻟﻰ ﻣﻌﻨﻮﻧﺔ ‪& 3‬ﻋﻢ‬ ‫‪3‬ﻧﺼﺮ‪ F‬ﻣﻦ ﺣﺪ ﻻ ﷲ ﺗﻌﺎﻟﻰ ﻛﺎ ﺧﻴﺮ ﻣﻌﻴﻦ ‪3‬ﻧﺎﺻﺮ‪3 .‬ﻟﻢ ﻳﺒﻖ ﻟﻨﺒﻲ ) = (‬ ‫ﺗﺤﺖ ‪3‬ﺻﺎﻳﺔ ‪ 3‬ﺣﻤﺎﻳﺔ ﺣﺪ ‪ 3‬ﻃﺮ‪ Z‬ﻣﻤﻦ ﻛﺎﻧﻮ ﺣﻮﻟﻪ‪3 ،‬ﺑﺬﻟﻚ ﻛﺎ ﻟﺮﺳﻮ ‬ ‫) = ( ﺑﻌﻴﺪ ﻋﻦ ﻟﻮﻗﻮ‪ U‬ﺗﺤﺖ ﻣﻨﺔ ‪ 3‬ﻓﻀﻞ ﻳﺎ ﻛﺎ ﻣﺼﺪ‪3 ،@+‬ﻳﻜﻔﻴﻪ  ﷲ‬ ‫ﺗﻌﺎﻟﻰ ﻣﻌﻪ ﻣﺴﺨﺮ ﺣﺘﻰ ﻟﻤﻼﺋﻜﺔ ‪3‬ﻟﺠﻦ ﻟﻨﺼﺮﺗﻪ ?‪ d‬ﻣﺎ ﻗﺘﻀﻰ ‪d‬ﻟﻚ‪.‬‬ ‫ﻳﺤﺚ ﷲ ﻧﺒﻴﻪ ) = ( ﻓﻲ _ﻳﺔ ﻋﻠﻰ ﺗﺒﻠﻴﻎ ‪+‬ﺳﺎﻟﺔ ﻟﺤﻖ ﺑﻜﻞ ﻗﻮ‪3 F‬ﺗﺤﺪ‬ ‫‪3‬ﺑﺄ‪ 3 P‬ﻻ ﻳﺪ‪ U‬ﻟﻠﺨﻮ‪ 3 Z‬ﻟﺘﺮ&& ﻣﻜﺎﻧﺎ ﻓﻲ ﻗﻠﺒﻪ‪ ،‬ﻻ ﷲ ﺣﺎﻓﻈﻪ‪:‬‬

‫ﻟﺮ ُﺳ ُ‬ ‫ِﻦ َ‪C‬ﺑﱢ َﻚ َ? ِْ> ﻟَ ْﻢ ﺗَ ْﻔ َﻌ ْﻞ‬ ‫ﻮ ﺑَﱢﻠ ْﻎ َﻣﺎ ‪ُ/‬ﻧ ِﺰ َ ?ِﻟَْﻴ َﻚ ﻣ ْ‬ ‫﴿ ﻳَﺎ‪َ/‬ﻳﱡ َﻬﺎ ﱠ‬ ‫ِ> ﷲﱠَ َﻻ ﻳَ ْﻬﺪِ@‬ ‫ﺎ| ? ﱠ‬ ‫ِﻦ ﻟﻨﱠ ِ‬ ‫َﻓ َﻤﺎ ﺑَﱠﻠ ْﻐ َﺖ ‪َ C‬‬ ‫ِﺳﺎﻟَﺘَ ُﻪ َﷲﱠُ ﻳَ ْﻌ ِﺼ ُﻤ َﻚ ﻣ ْ‬ ‫ﻳﻦ ﴾ ﺳﻮ‪ LC‬ﻟﻤﺎﺋﺪ‪٦٧ / L‬‬ ‫ﻟْ َﻘ ْﻮ َ‪ p‬ﻟْ َﻜﺎ ِﻓ ِﺮ َ‬ ‫ﻟﻢ ﻳﺪ‪ q+‬ﻋﺪ‪ l‬ﻟﺪﻳﻦ ‪3‬ﻣﻨﻜﺮ‪ 3‬ﻟﺮﺳﺎﻟﺔ ﻗﺪ‪ F+‬ﷲ ﻟﻀﻴﻖ ﺑﺼﺎﺋﺮﻫﻢ‬

‫‪3‬ﺑﺼﻴﺮﺗﻬﻢ ﻓﺤﺎ‪3‬ﻟﻮ ‪3‬ﺿﻊ ﻟﻌﺮﻗﻴﻞ ‪3‬ﻛﻴﺪ ﻟﻤﻜﺎﺋﺪ ﻣﺎ‪ n‬ﺻﺎﺣﺐ ﻟﺮﺳﺎﻟﺔ‪،‬‬ ‫ﻣﻌﺘﻘﺪﻳﻦ  ﺑﺈﻣﻜﺎﻧﻬﻢ ‪ U&+‬ﻟﺮﺳﻮ ‪3‬ﺗﺨﻮﻳﻔﻪ ‪?3‬ﺟﺒﺎ‪ @+‬ﻋﻠﻰ ﻟﺘﺨﻠﻲ ﻋﻦ ﺗﺒﻠﻴﻎ‬ ‫ﻟﺪﻋﻮ‪ ،F‬ﻣﻌﺘﻤﺪﻳﻦ ﻋﻠﻰ ﻗﻴﺎﺳﺎﺗﻬﻢ ﻟﻤﺎ&ﻳﺔ ﻓﻲ ﻛﻮﻧﻬﻢ ﺷﺪ ﻣﻨﻪ ﻗﻮ‪3 F‬ﻋﺰ ﻧﻔﺮ‪.‬‬ ‫ﻏﻴﺮ  ﷲ ﻗﻠﺐ ﻛﻴﺪﻫﻢ ﻋﻠﻴﻬﻢ ‪? @&+3‬ﻟﻰ ﻧﺤﻮ‪+‬ﻫﻢ ‪3‬ﺣﺒﻂ ﻣﺎ ﻛﺎﻧﻮ ﻳﺨﻄﻄﻮﻧﻪ‬ ‫ﻣﻦ ﺧﻄﻂ ﻟﻠﻨﻴﻞ ﻣﻦ ﻟﺮﺳﻮ ) = (‪ .‬ﻟﻢ ﻳﺪ‪ q+‬ﻟﻤﺸﺮﻛﻮ  ﷲ ﺳﺒﺤﺎﻧﻪ ﻋﻼ‪n‬‬ ‫ﻟﻐﻴﻮ‪ b‬ﻳﻄﻠﻊ ﻋﻠﻰ ﺳﺮ‪+‬ﻫﻢ ‪3‬ﻧﺠﻮﻫﻢ ‪ 3‬ﻣﺎ ﻳﻌﺰﻣﻮ ﻋﻠﻰ ﻓﻌﻠﻪ ﻣﻜﺸﻮﻓﺔ ﻟﻠﻨﺒﻲ‬ ‫) = ( ﺑﻔﻀﻞ ﷲ‪ ،‬ﻓﻼ ﺳﺮ‪ +‬ﻣﺨﻔﻴﺔ ﻋﻦ ﷲ ﺗﻌﺎﻟﻰ ‪3‬ﻧﻪ ﻇﻨﻮ ﻧﻬﻢ ﻳﻌﻤﻠﻮ‬ ‫ﻓﻲ ﻟﺴﺮ ‪3‬ﻟﺨﻔﺎ‪3 .l‬ﻳﻘﻮ ﷲ ‪3‬ﺻﻔﺎ ﻫﺆﻻ‪ l‬ﻟﻐﺎﻓﻠﻴﻦ ﻏﻴﺮ ﻟﻤﺪ‪+‬ﻛﻴﻦ ﻟﻘﺪ‪ F+‬ﷲ‬ ‫‪3‬ﺑﺄﻧﻪ ﻟﺮﺳﻮ ﻫﻮ ﺣﺒﻴﺐ ﷲ ‪3‬ﺻﻔﻴﻪ ‪ 3‬ﻋﺎﺻﻤﻪ ﻣﻨﻬﻢ‪:‬‬

‫ﻮ‪ ْ َ/ t‬ﻳُ ْﺨ ِﺮ ُﺟ َ‬ ‫ﻮ‪ ْ َ/ t‬ﻳَ ْﻘﺘُُﻠ َ‬ ‫َﺮ ﻟِﻴُْﺜﺒِﺘُ َ‬ ‫﴿ َ?ِ ْ‪ T‬ﻳَ ْﻤ ُﻜ ُﺮ ﺑ َ‬ ‫ﻮ‪t‬‬ ‫ِﻚ ﻟﱠﺬ َ‬ ‫ِﻳﻦ َﻛﻔ ُ‬ ‫> َﻳَ ْﻤ ُﻜ ُﺮ ﷲﱠُ َﷲﱠُ َﺧ ْﻴ ُﺮ ﻟْ َﻤ ِ‬ ‫ﻳﻦ ﴾ ﺳﻮ‪ LC‬ﻷﻧﻔﺎ‬ ‫َﻳَ ْﻤ ُﻜ ُﺮ َ‬ ‫ﺎﻛ ِﺮ َ‬ ‫‪٣٠ /‬‬

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‫ﻫﺎ‪  J‬ﻳﺤﻴﻰ )ﻋﺪﻧﺎ * ﻗﻄﺎ‪(J‬‬

‫ﻟﺮﺳﻮ= ) ‪ ( E‬ﻫﺘﻤﺎﻣﻪ ﻟﺒﺎﻟﻎ ﺑﺎﻟﻨﻈﺎﻓﺔ‬ ‫ﻣﻦ ﻟﺨﺼﺎﺋﺺ ﻟﻤﻌﺮﻓﺔ ﻋﻦ ﻟﻤﺴﻠﻤﻴﻦ ﻋﺎﻣﺔ‪ ،‬ﻻﻫﺘﻤﺎ ﻟﺒﺎﻟﻎ ﺑﺄﻣﻮ‬ ‫ ﻟﻨﻈﺎﻓﺔ ﺳﻮ ‪ /‬ﻣﺎ ﻳﺘﻌﻠﻖ ﺑﻨﻈﺎﻓﺔ ﻟﺠﺴﻢ  ﻷﻃﺮ '  ﻟﺮ‪  &#‬ﻟﻮﺟﻪ‪ # ،‬ﻧﻈﺎﻓﺔ‬ ‫ ﻟﻤﻜﺎ‪ :‬ﻟﺬ‪ 3‬ﻳﻌﻴﺸﻮ‪ :‬ﻓﻴﻪ  ﻟﻤﻼﺑﺲ ﻟﺘﻲ ﻳﻠﺒﺴﻮﻧﻬﺎ  ﻟﻄﻌﺎ ﻟﺬ‪ 3‬ﻳﺄﻛﻠﻮﻧﻪ‪.‬‬ ‫ﻳﻤﺘﺎ‪ F‬ﻟﻤﺴﻠﻢ ﻟﺤﻘﻴﻘﻲ ‪C‬ﻟﻰ ﺟﺎﻧﺐ ﻧﻈﺎﻓﺔ ﻃﻬﺎ@ ﻗﻠﺒﻪ ﺳﺮ ﺋﺮ>‪ ،‬ﺑﺠﻤﺎ=‬ ‫ﻫﻨﺪ ﻣﻪ ﻧﻈﺎﻓﺔ ﻣﻈﻬﺮ> ﺣﺴﻦ ﺗﺮﺗﻴﺐ ﻣﻜﺎ‪ :‬ﻋﻴﺸﻪ ﻋﻤﻠﻪ ﻃﻴﺐ  ﺋﺤﺘﻪ‪ ،‬ﻓﻬﻮ‬ ‫ﻣﺒﻌﺚ ﻟﺴﺮ  ﻻﻧﺸﺮ ‪ .Q‬ﻟﻌﻞ ﻟﺮﺳﻮ= ) ‪ ( N‬ﻫﻮ ﺧﻴﺮ ﻣﺜﺎ= ‪#‬ﻳﻀﺎ ﻓﻲ ﻫﺬ ‬ ‫ ﻟﻤﺠﺎ=‪ .‬ﻳﺨﺎﻃﺐ ﷲ ﻟﺮﺳﻮ= ) ‪ ( N‬ﻓﻲ ‪S‬ﻳﺔ ﻛﺮﻳﻤﺔ‪.‬‬

‫َ َ‪J‬ﺑﱠ َﻚ‬ ‫ﻟﻤﺪﺛﺮ َﻓ‪َ/‬ﻜﺒﱢﺮ‪*٥ -١‬‬ ‫َﻓ﴿َﻄ ﱢﻬﻳَﺎْﺮ*َﻳﱡَﻬﺎ ﻟَْ ُﻤ ﱠﺪﱡﻟﺮﺛْﱢﺮﺟ َﺰ َﻓ*ﺎ ْﻫُﻗُْﺠﻢْﺮ َﻓﺄَ﴾ﻧ ِﺬ ْ‪"J‬ﺳﻮ‪*RJ‬‬ ‫*‬

‫َ ﺛِﻴَﺎﺑَ َﻚ‬

‫ﻳﺨﺒﺮﻧﺎ ﷲ ﻓﻲ ‪S‬ﻳﺔ ﺧﺮ‪ :# W‬ﻟﻤﺆﻣﻦ ﻳﺄﻛﻞ ﻣﻦ ﻟﻄﻌﺎ ﻟﻨﻈﻴﻒ ﻟﻄﺎﻫﺮ‪،‬‬

‫ﻛﻮﻧﻪ ﻃﻌﺎﻣﺎ ﺣﻼﻻ ﻟﻪ‪:‬‬

‫ِﻦ ﱠ‬ ‫ﻟﻄﻴﱢﺒَ ِ‬ ‫ِﺤﺎ ِﻧﱢﻲ ﺑِ َﻤﺎ‬ ‫ﺎ‪ْ  َ .‬ﻋ َﻤ ُﻠﻮ َﺻﺎﻟ ً‬ ‫ﻟﺮ ُﺳ ُﻞ ُﻛ ُﻠﻮ ﻣ ْ‬ ‫﴿ ﻳَﺎ*َﻳﱡ َﻬﺎ ﱡ‬ ‫ِﻴﻢ ﴾ ﺳﻮ‪ RJ‬ﻟﻤﺆﻣﻨﻮ ‪٥١ /‬‬ ‫ﺗَ ْﻌ َﻤ ُﻠ َ‬ ‫ﻮ َﻋﻠ ٌْ‬ ‫﴿ ﻳَ ْﺴﺄَﻟُﻮﻧَ َﻚ َﻣﺎ^َ *ُ ِﺣ ﱠﻞ ﻟَ ُﻬ ْﻢ ُﻗ ْﻞ *ُ ِﺣ ﱠﻞ ﻟَ ُﻜ ْﻢ ﱠ‬ ‫ﺎ‪َ َ .‬ﻣﺎ َﻋ ﱠﻠ ْﻤﺘُ ْﻢ‬ ‫ﻟﻄﻴﱢﺒَ ُ‬ ‫ِﻴﻦ ﺗُ َﻌ ﱢﻠ ُﻤﻮﻧَ ُﻬ ﱠﻦ ِﻣ ﱠﻤﺎ َﻋ ﱠﻠ َﻤ ُﻜ ْﻢ ﷲﱠُ َﻓ ُﻜ ُﻠﻮ ِﻣ ﱠﻤﺎ‬ ‫ِﻦ ﻟْ َﺠ َﻮ‪ِ J‬‬ ‫ﻣْ‬ ‫ِ_ ُﻣ َﻜ ﱢﻠﺒ َ‬ ‫ﺳ َﻢ ﱠ‬ ‫ِ ﷲﱠَ‬ ‫*َ ْﻣ َﺴ ْﻜ َﻦ َﻋ َﻠ ْﻴ ُﻜ ْﻢ َ ^ ُ‬ ‫ﷲِ َﻋ َﻠ ْﻴ ِﻪ َ ﺗﱠﻘُﻮ ﷲﱠَ  ﱠ‬ ‫ْﻛ ُﺮ  ْ‬ ‫َﺳ ِﺮﻳ ُﻊ ﻟْ ِﺤ َﺴ ِْ‬ ‫ﺎ& ﴾ ﺳﻮ‪ RJ‬ﻟﻤﺎﺋﺪ‪٤/R‬‬ ‫ﻓﻲ ﺣﺪﻳﺚ ﺷﺮﻳﻒ‪ ،‬ﻳﺮﺷﺪ ﻟﻨﺒﻲ ) ‪ ( N‬ﻟﻤﺆﻣﻨﻴﻦ ﻋﻠﻰ ﻻﻟﺘﺰ ‬

‫ﺑﺎﻟﻨﻈﺎﻓﺔ‬ ‫" ‪ :C‬ﻹﺳﻼ ﻧﻈﻴﻒ ﻓﺘﻨﻈﻔﻮ ﻓﺄﻧﻪ ﻻ ﻳﺪﺧﻞ ﻟﺠﻨﺔ ‪C‬ﻻ ﻧﻈﻴﻒ"‬

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‫‪٣١‬‬

‫ﻣﺤﻤﺪ ﺻﻠﻰ ﷲ ﻋﻠﻴﻪ ﺳﻠﻢ‬

‫ﻓﻲ ‪S‬ﻳﺔ ‪#‬ﺧﺮ‪ W‬ﻳﺨﺒﺮﻧﺎ ﷲ ‪ :#‬ﻟﻤﺸﺮﻛﻴﻦ ﻳﺴﺘﻄﻴﻌﻮ ‪ :#‬ﻳﻨﺎﻟﻮ ﻣﻦ ﻟﺮﺳﻮ=‬ ‫‪ #‬ﻳﺆ‪ >b‬ﻻ‪ :‬ﷲ ﻣﻌﻪ ﺟﺒﺮﻳﻞ ﺻﺎﻟﺢ ﻟﻤﺆﻣﻨﻴﻦ ﻳﺸﺪ‪ :‬ﻣﻦ ‪:>F#‬‬

‫﴿  ِْ ﺗَﺘُﻮﺑَﺎ ِﻟَﻰ ﱠ‬ ‫ِ‬ ‫َﺪ َﺻ َﻐ ْﺖ ُﻗ ُﻠﻮﺑُ ُﻜ َﻤﺎ َ  ِْ ﺗَ َﻈﺎ َﻫ َﺮ َﻋ َﻠ ْﻴ ِﻪ َﻓﺈ ﱠ‬ ‫ﷲِ َﻓﻘ ْ‬ ‫ِﻴﻦ َ ﻟْ َﻤ َﻼﺋ َ‬ ‫ِﻜ ُﺔ ﺑَ ْﻌ َﺪ َ^ﻟ َ‬ ‫ﷲﱠَ ُﻫ َﻮ َﻣ ْﻮ َﻻ ُ‪ِ َ f‬ﺟ ْﺒ ِﺮ ُ‬ ‫ِﻚ‬ ‫ِﺢ ﻟْ ُﻤ ْﺆ ِﻣﻨ َ‬ ‫ﻳﻞ َ َﺻﺎﻟ ُ‬ ‫ِﻴﺮ ﴾ ﺳﻮ‪ RJ‬ﻟﺘﺤﺮﻳﻢ ‪٤ /‬‬ ‫َﻇﻬ ٌ‬ ‫ﻓﻲ ﺳﻮ@ " ﻟﻀﺤﻰ" ﻋﺪ‪ c‬ﷲ ﻧﻌﻤﻪ ﻓﻀﺎﺋﻠﻪ ﻋﻠﻰ ﻟﻨﺒﻲ ) ‪:( N‬‬

‫*‬ ‫*‬ ‫*‬

‫*‬

‫ﻟﻀ َﺤﻰ َ ﻟ ﱠﻠ ْﻴ ِﻞ ِ^َ َﺳ َﺠﻰ َﻣﺎ َ ﱠ‪َ h‬ﻋ َﻚ َ‪J‬ﺑﱡ َﻚ َ َﻣﺎ َﻗ َﻠﻰ‬ ‫﴿ َ ﱡ‬ ‫ِﻦ ُْ‬ ‫ﻷ ﻟَﻰ َ ﻟَ َﺴ ْﻮ َ‪ j‬ﻳُ ْﻌ ِﻄ َ‬ ‫ﻴﻚ َ‪J‬ﺑﱡ َﻚ‬ ‫َ ﻟَ ْﻶ ِﺧ َﺮ ُ‪َ R‬ﺧ ْﻴ ٌﺮ ﻟَ َﻚ ﻣ ْ‬ ‫َﻓﺘَ ْﺮ َﺿﻰ *َﻟَ ْﻢ ﻳَ ِﺠ ْﺪ َ‪ p‬ﻳَﺘِﻴ ًﻤﺎ َﻓﺂ َ ‪َ َ َ m‬ﺟ َﺪ َ‪َ p‬ﺿ ָדﺎﻻ َﻓ َﻬ َﺪ‪m‬‬ ‫َ َ َﺟ َﺪ َ‪َ p‬ﻋﺎﺋ ًِﻼ َﻓﺄَ ْﻏﻨَﻰ ﴾ ﺳﻮ‪ RJ‬ﻟﻀﺤﻰ ‪٨ – ١ /‬‬

‫*‬ ‫*‬ ‫*‬

‫ﻟﻢ ﻳﻜﻦ ﻟﺮﺳﻮ= ) ‪ ( N‬ﻟﻴﺨﺸﻰ ﺷﻴﺌﺎ ‪ #‬ﻳﻘﻠﻖ ﻫﻮ ﻳﻌﻠﻢ ‪ :#‬ﷲ ﻣﻌﻪ‬

‫ﻣﺘﻮﻛﻼ ﻓﻲ ﺟﻤﻴﻊ ‪#‬ﻣﻮ> ﻋﻠﻴﻪ ﻣﺴﻠﻤﺎ ‪C‬ﻟﻴﻪ ﺷﺆﻧﻪ ﻛﻠﻬﺎ‪ .‬ﻛﺎ‪ :‬ﻣﺼﺪ ﺳﻜﻴﻨﺘﻪ‬ ‫ﻃﻤﺄﻧﻴﻨﺔ ﻷﺻﺤﺎﺑﻪ ﻟﺬﻳﻦ ﻛﺎﻧﻮ ﻳﺮ‪ :‬ﻓﻴﻪ ﻛﻞ ﻣﻈﺎﻫﺮ ﻟﺘﻮﻛﻞ‪  ،‬ﻟﺜﻘﺔ ﻣﻦ ﻧﺼﺮ‬ ‫ ﷲ ﺣﻤﺎﻳﺘﻪ‪# ،‬ﻧﻪ ﻣﻌﻬﻢ ﻳﺴﻤﻊ ﻳﺮ‪ W‬ﺟﻤﻴﻊ ﻣﺎ ﻳﺤﺪ‪ f‬ﻣﺎ ﻳﺠﺮ‪.3‬‬ ‫‪ :C‬ﻟﻤﺆﻣﻨﻴﻦ ﻟﺬﻳﻦ ﻳﺘﺨﺬ‪ :‬ﻟﺮﺳﻮ= ) ‪ ( N‬ﻗﺪ@ ﻣﺮﺷﺪ ﻟﻬﻢ‪ .‬ﻳﻨﺒﻐﻲ‬ ‫ﻋﻠﻴﻬﻢ ﺑﻞ ﻳﺘﻮﺟﺐ ‪ :#‬ﻻ ﻳﻘﻌﻮ ﻓﻲ ﻟﻴﺄ&  ﻹﺣﺒﺎ‪ h‬ﻻ‪ :‬ﷲ ﺗﻌﺎﻟﻰ ﻳﻤﻨﺢ ﻋﺎﻳﺘﻪ‬ ‫ﺗﺄﻳﻴﺪ> ﺣﻤﺔ ﻟﻬﻢ ﻃﺎﻟﻤﺎ ﻫﻢ ﻋﻠﻰ ﻃﺮﻳﻖ ﻷﻋﻤﺎ= ﻟﺼﺎﻟﺤﺔ ﻳﺘﺴﺎﺑﻘﻮ‪ :‬ﻓﻲ‬ ‫ﻃﻠﺐ ﻧﻴﻞ ﺿﺎ ﷲ ﺣﻤﺘﻪ ﻧﻌﻴﻢ ﺟﻨﺎﺗﻪ‪ .‬ﻗﺪ ﻋﺪ ﷲ ﻟﻤﺆﻣﻨﻴﻦ ﻫﺆﻻ‪# /‬ﻣﺜﺎﻟﻬﻢ‬ ‫ﻣﺎ ﺟﺎ‪ /‬ﻓﻲ ﻵﻳﺔ ﻟﻜﺮﻳﻤﺔ‪:‬‬

‫ِﻢ ﺑِ َﻐﻴ ِﺮ َﺣ ﱟﻖ  ﱠِﻻ *َ ْ ﻳَﻘُﻮﻟُﻮ َ‪J‬ﺑﱡﻨَﺎ ﷲﱠُ‬ ‫ِﻳﻦ *ُ ْﺧ ِﺮ ُﺟﻮ ﻣ ْ‬ ‫﴿ ﻟﱠﺬ َ‬ ‫ِﻦ ِ‪h‬ﻳَﺎ ِ‪J‬ﻫ ْ ْ‬ ‫َ ﻟَ ْﻮ َﻻ َ‪ْ h‬ﻓ ُﻊ ﱠ‬ ‫ﺾ ﻟَ ُﻬ ﱢﺪ َﻣ ْﺖ َﺻ َﻮ ِﻣ ُﻊ َ ﺑِﻴَ ٌﻊ‬ ‫ﺎ‪ w‬ﺑَ ْﻌ َﻀ ُﻬ ْﻢ ﺑِﺒَ ْﻌ ٍ‬ ‫ﷲِ ﻟﻨﱠ َ‬ ‫ﻨﺼﺮ ﱠ ﷲﱠُ‬ ‫ﺎﺟ ُﺪ ﻳُ ْﺬ َﻛﺮ ﻓِﻴ َﻬﺎ ْ ﱠ‬ ‫‪َ َ .‬ﻣ َﺴ ِ‬ ‫َ َﺻ َﻠ َﻮ ٌ‬ ‫ِﻴﺮ َ ﻟَﻴَ ُ َ‬ ‫ﺳ ُﻢ ﷲِ َﻛﺜ ً‬ ‫ُ‬ ‫ِ} َﻋ ِﺰﻳ ٌﺰ﴾ ﺳﻮ‪ RJ‬ﻟﺤﺞ ‪٤٠ /‬‬ ‫ﻨﺼ ُﺮ ُ‪  f‬ﱠ‬ ‫ِ ﷲﱠَ ﻟَ َﻘﻮ ﱞ‬ ‫َﻣ ْﻦ ﻳَ ُ‬

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‫ﻫﺎ‪  J‬ﻳﺤﻴﻰ )ﻋﺪﻧﺎ * ﻗﻄﺎ‪(J‬‬

‫ﻓﻲ ﻵﻳﺔ ﻟﻜﺮﻳﻤﺔ‪:‬‬

‫﴿ ُﻗ ْﻞ َﻣﺎ ﻳَ ْﻌﺒَﺄُ ﺑ ُ‬ ‫ِﻜ ْﻢ َ‪J‬ﺑﱢﻲ ﻟَ ْﻮ َﻻ ُ‪َ h‬ﻋﺎ~ ُ‬ ‫َﺪ َﻛ ﱠﺬﺑْﺘُ ْﻢ َﻓ َﺴ ْﻮ َ‪j‬‬ ‫ُﻛ ْﻢ َﻓﻘ ْ‬ ‫ﻮ ﻟِ َﺰ ًﻣﺎ ﴾ ﺳﻮ‪ RJ‬ﻟﻔﺮﻗﺎ ‪٧٧ /‬‬ ‫ﻳَ ُﻜ ُ‬ ‫ﺗﺬﻛﻴﺮ ﺗﻮﺟﻴﻪ ﻟﻤﺆﻣﻨﻴﻦ ﻋﻦ ‪#‬ﻫﻤﻴﺔ ﻟﺪﻋﺎ‪  /‬ﻟﺘﻀﺮ‪C k‬ﻟﻰ ﷲ ﻛﻮﻧﻬﻤﺎ‬ ‫ﻣﻦ ‪#‬ﻫﻢ ﻟﻌﺒﺎ‪ .l c‬ﻓﺎﻹﻧﺴﺎ‪ :‬ﻋﻨﺪﻣﺎ ﻳﻘﻊ ﻓﻲ ﻟﻌﺠﺰ  ﻟﻀﻴﻖ ﻳﻠﺠﺄ ‪C‬ﻟﻰ ﻟﺪﻋﺎ‪/‬‬ ‫ ﻟﺘﻀﺮ‪  k‬ﻟﺘﻮﺳﻞ ﻟﺮﻓﻊ ﻟﺒﻼ‪ /‬ﻋﻨﻪ ﻃﻠﺐ ﻟﻤﺪ‪  c‬ﻟﻔﺮ‪ m‬ﻣﻨﻪ‪ ،‬ﻫﺬ ﺑﺤﺪ ‪ b‬ﺗﻪ‬ ‫ﻳﺮﻗﻊ ﻣﻦ ﻣﻌﻨﻮﻳﺎﺗﻪ‪ ،‬ﻫﻮ ﻳﺪ‪ :# n‬ﻟﻮﻻ ‪ @c C‬ﷲ ﻓﻠﻦ ﺗﺴﺘﻄﻴﻊ ﻗﻮ@ ‪ :#‬ﻳﻐﻴﺮ ﻳﺒﺪ=‬ ‫ ﻷﺣﻮ =‪ .‬ﻟﻌﻞ ﺧﻴﺮ ﻣﺎ ﻳﻠﺠﺄ ‪C‬ﻟﻴﻪ ﻟﻤﺆﻣﻦ ﻫﻮ ﻣﺎ ﻛﺎ‪ :‬ﻳﺪﻋﻮ ﺑﻪ ﻟﻨﺒﻲ ) ‪،( N‬‬ ‫ﻣﺎ ‪ c‬ﻋﻦ ﻟﺴﺎ‪ :‬ﻷﻧﺒﻴﺎ‪ /‬ﻣﻦ ‪c#‬ﻋﻴﺔ ﻣﺄﺛﻮ@‪ ،‬ﻷﻧﻬﺎ ﺗﺘﻀﻤﻦ ﺗﻮﺣﻴﺪ ﷲ ﺗﻌﻈﻴﻤﻪ‬ ‫ﺗﻨﺰﻳﻬﻪ‪b ،‬ﻛﺮ ‪#‬ﺳﻤﺎﺋﻪ ﻟﺤﺴﻨﻰ  ﻟﺘﻮﻛﻞ ﻋﻠﻴﻪ  ﻟﺘﺴﻠﻴﻢ ‪C‬ﻟﻰ ‪#‬ﻣﺮ>‪ .‬ﻗﺪ ﻛﺎ‪:‬‬ ‫ﺳﻮﻟﻨﺎ‬

‫) ‪ c ( N‬ﺋﻢ ﻟﺪﻋﺎ‪  /‬ﻟﺘﻀﺮ‪  k‬ﻟﺘﻮﺳﻞ‪ ،‬ﻳﻠﺠﺄ ‪C‬ﻟﻰ ‪b‬ﻟﻚ ﻓﻲ ﻛﻞ‬

‫ﻗﺖ ﻓﻲ ﺟﻤﻴﻊ ﻷﻣﻮ ﻟﻘﻀﺎ‪ /‬ﻟﺤﺎﺟﺎ‪ l‬ﻓﻲ ‪#‬ﻗﺎ‪ l‬ﻟﻀﻴﻖ‪.‬‬

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‫ﻣﺤﻤﺪ ﺻﻠﻰ ﷲ ﻋﻠﻴﻪ ﺳﻠﻢ‬

‫*‪h‬ﻋﻴﺔ ﻟﺮﺳﻮ= )‪(E‬‬ ‫ﻳﺨﺒﺮﻧﺎ ﻟﻘﺮ ‪ :‬ﻟﻜﺮﻳﻢ ﻗﻴﺎ ﻟﺮﺳﻮ= ) ‪ ( N‬ﻟﻴﻼ ﻟﻠﺪﻋﺎ‪  /‬ﻟﺘﻀﺮ‪.k‬‬

‫﴿ َ *َﻧﱠ ُﻪ ﻟَ ﱠﻤﺎ َﻗﺎ َ َﻋﺒ ُﺪ ﱠ‬ ‫ﻮ َﻋ َﻠ ْﻴ ِﻪ ﻟِﺒَ ًﺪ‬ ‫ﷲِ ﻳَ ْﺪ ُﻋﻮ ُ‪َ f‬ﻛﺎ ُ‪  h‬ﻳَ ُﻜﻮﻧُ َ‬ ‫ْ‬ ‫ُﻗ ْﻞ ِﻧﱠ َﻤﺎ *َ ْ‪ُ h‬ﻋﻮ َ‪J‬ﺑﱢﻲ َ َﻻ *ُ ْﺷ ِﺮ ُ‪ p‬ﺑِ ِﻪ *َ َﺣ ًﺪ ﴾ ﺳﻮ‪ RJ‬ﻟﺠﻦ ‪/‬‬ ‫‪٢٠ – ١٩‬‬

‫*‬

‫ﻳﺬﻛﺮ ﻟﻘﺮ ‪ :‬ﻓﻲ ﻟﻌﺪﻳﺪ ﻣﻦ ﻵﻳﺎ‪ l‬ﻋﻦ ‪c#‬ﻋﻴﺔ ﻟﻨﺒﻲ ) ‪ ( N‬ﻟﻤﺘﻀﻤﻨﺔ‬ ‫ﻓﻲ ﻟﻌﺎ‪b @c‬ﻛﺮ ﷲ ﻋﻈﻤﺘﻪ ﺟﻼﻟﻪ ﺻﻔﺎﺗﻪ ﻟﺠﻠﻴﻠﺔ‪:‬‬

‫﴿ ُﻗ ْﻞ ﻟ ﱠﻠ ُﻬ ﱠﻢ َﻣﺎﻟ َ‬ ‫ِﻚ ﻟْ ُﻤ ْﻠ ِﻚ ﺗُ ْﺆﺗِﻲ ﻟْ ُﻤ ْﻠ َﻚ َﻣ ْﻦ ﺗَ َﺸﺎ ُ! َ ﺗَْﻨ ِﺰ ُ‚ ﻟْ ُﻤ ْﻠ َﻚ‬ ‫ِ= َﻣ ْﻦ ﺗَ َﺸﺎ ُ! ﺑِﻴَﺪ َ‬ ‫ِﻣ ﱠﻤ ْﻦ ﺗَ َﺸﺎ ُ! َ ﺗُ ِﻌ ﱡﺰ َﻣ ْﻦ ﺗَ َﺸﺎ ُ! َ ﺗُﺬ ﱡ‬ ‫ِ‪ p‬ﻟْ َﺨ ْﻴ ُﺮ ِﻧﱠ َﻚ‬ ‫ِﻳﺮ ﴾ >= ﻋﻤﺮ ‪٢٦ /‬‬ ‫َﻋ َﻠﻰ ُﻛ ﱢﻞ َﺷ ْﻲ ٍ! َﻗﺪ ٌ‬ ‫ﻟﻘﺪ  ﺟﻪ ﻟﻨﺒﻲ ) ‪ ( N‬ﻣﺜﻠﻪ ﻣﺜﻞ ﺑﻘﻴﺔ ﻷﻧﺒﻴﺎ‪  /‬ﻟﺮﺳﻞ – ﻟﻜﺜﻴﺮ ﻣﻦ ‪Wb#‬‬

‫ﻋﺪ ‪ /‬ﻹﻧﺲ  ﻟﺠﻦ‪ ،‬ﺗﺤﻤﻞ ﻣﻨﻬﻢ‪ ،‬ﺻﺒﺮ ﻋﻠﻴﻬﻢ‪ .‬ﻗﺪ ﻋﻠﻤﻪ ﺑﻪ ‪ :#‬ﻳﺪﻋﻮ ‬ ‫ﻳﺴﺘﻌﻴﻦ ﺑﺎﷲ ﻣﻦ ﺷﺮ ﻟﺸﻴﺎﻃﻴﻦ ﻳﻠﺠﺄ ‪C‬ﻟﻴﻪ ﻓﻲ ﻟﻤﻠﻤﺎ‪:l‬‬

‫*‬

‫﴿ َ ُﻗ ْﻞ َ‪ J‬ﱢ& *َ ُﻋﻮ ُ^ ﺑ َ‬ ‫ِﻴﻦ َ *َ ُﻋﻮ ُ^ ﺑ َ‬ ‫ِﻦ َﻫ َﻤ َﺰ ِ‬ ‫ِﻚ‬ ‫‪ .‬ﱠ‬ ‫ﻟﺸﻴَﺎﻃ ِ‬ ‫ِﻚ ﻣ ْ‬ ‫َ‪ J‬ﱢ& *َ ْ ﻳَ ْﺤ ُﻀ ُﺮ ﻧِﻲ ﴾ ﺳﻮ‪ RJ‬ﻟﻤﺆﻣﻨﻮ ‪٩٨ - ٩٧ /‬‬ ‫ﻃﻠﺐ ﻣﻨﻪ ‪ :#‬ﻳﺪﻋﻮ> ﻳﻄﻠﺐ ﻣﻨﻪ ﻟﺮﺣﻤﺔ  ﻟﻤﻐﻔﺮ@‪:‬‬

‫  ﴾ ﺳﻮ‪RJ‬‬ ‫ِﻳﻦ ﻳَ ِﺮﺛ َ‬ ‫ِﺮ َ‪ُ wَ ْ h‬ﻫ ْﻢ ﻓِﻴ َﻬﺎ َﺧﺎﻟِ ُﺪ َ‬ ‫﴿ ﻟﱠﺬ َ‬ ‫ُﻮ ﻟْﻔ ْ‬ ‫ﻟﻤﺆﻣﻨﻮ ‪١١ /‬‬ ‫) ﻟﻮﺣﺔ ﻓﻨﻴﺔ ﻣﺬﻫﺒﺔ ﻟﺴﻮ@ ﻓﺎﺗﺤﺔ ﻟﻜﺘﺎ‪ " v‬ﻵﻳﺎ‪ "٧ -١ l‬ﺑﺨﻂ ﺣﺎﻓﻆ‬ ‫ﺧﻠﻴﻞ ‪#‬ﻓﻨﺪ‪.3‬‬ ‫ ﻳﺮ‪ W‬ﻋﻦ ﻟﻨﺒﻲ ) ‪# ( N‬ﻧﻪ ‪c‬ﻋﺎ ﺑﻪ ‪ :#‬ﻳﻨﻌﻢ ﻋﻠﻴﻪ ﺑﺎﻷﺧﻼ‪ w‬ﻟﺤﺴﻨﺔ‬ ‫ﻛﻤﺎ= ﻷ‪vc‬‬ ‫" ﻟﻠﻬﻢ ﺟﻤﻞ ﺧﻠﻘﻲ ﺧﻠﻘﻲ‪* .....‬ﺑﻌﺪﻧﻲ ﻋﻦ ﻟﺨﻠﻖ ﻟﺴﻴﺊ"‪.‬‬

‫‪86‬‬

‫‪٣٢‬‬

‫)‪Hz. Muhammed (s.a.v.s‬‬

‫َﺮ َ‪ p‬ﺑ َِﺮﺑﱢ َﻚ‬ ‫ﻧﺴ ُ‬ ‫﴿ ﻳَﺎ*َﻳﱡ َﻬﺎ ْ ِ‬ ‫ﻹ َ‬ ‫ﺎ َﻣﺎ ﻏ ﱠ‬ ‫َﻚ َﻓ َﺴ ﱠﻮ َ‬ ‫ﻟْ َﻜ ِﺮﻳ ِﻢ ﻟﱠﺬِ} َﺧ َﻠﻘ َ‬ ‫‪َ p‬ﻓ َﻌ َﺪﻟَ َﻚ‬ ‫ﻓِﻲ *َ ﱢ} ُﺻﻮ َ‪َ Rٍ J‬ﻣﺎ َﺷﺎ َ! َ‪ J‬ﱠﻛﺒَ َﻚ ﴾‬ ‫ﺳﻮ‪ RJ‬ﻻﻧﻔﻄﺎ‪٨ – ٦ - J‬‬

‫‪Harun Yahya‬‬

‫ﺗﺒﻠﻴﻎ ﻟﺮﺳﻮ‪ -‬ﻟﻠﺮﺳﺎﻟﺔ‬

‫﴿ َﻓ ِﻠ َﺬﻟ َ‬ ‫ِﺮ َ ََﻻ ﺗَﺘﱠﺒ ِْﻊ َ ْﻫ َﻮ َ ُﻫ ْﻢ َُﻗ ْﻞ‬ ‫ِﻚ َﻓﺎ ْ ُ َ ْ‬ ‫ ﺳﺘَﻘ ْ‬ ‫ِﻢ َﻛ َﻤﺎ ُﻣ ْ‬ ‫ِﺮ ُ ِ َﻷ ْﻋﺪ َ‬ ‫ِﻦ ِﻛﺘَ ٍ‬ ‫ِ‪ -‬ﺑَْﻴﻨَ ُﻜ ْﻢ ﷲﱠُ َ)ﺑﱡﻨَﺎ‬ ‫‪َ 7‬ﻣ ْﻨ ُﺖ ﺑ َِﻤﺎ َﻧْ َﺰ َ‪ -‬ﷲﱠُ ﻣ ْ‬ ‫ﺎ‪ُ َ 2‬ﻣ ْ‬ ‫َ َ)ﺑﱡ ُﻜ ْﻢ ﻟَﻨَﺎ َ ْﻋ َﻤﺎﻟُﻨَﺎ َﻟَ ُﻜ ْﻢ َ ْﻋ َﻤﺎﻟُ ُﻜ ْﻢ َﻻ ُﺣ ﱠﺠ َﺔ ﺑَﻴﻨَﻨَﺎ َﺑَﻴﻨَ ُﻜ ْﻢ ﷲﱠُ‬ ‫ْ‬ ‫ْ‬ ‫ﻳَ ْﺠ َﻤ ُﻊ ﺑَْﻴﻨَﻨَﺎ َ‪ِC‬ﻟَْﻴ ِﻪ ﻟْ َﻤ ِﺼ ُﻴﺮ ﴾ ﻟﺸﻮ)> ‪١٥ /‬‬ ‫ﻫﻜﺬ ﻛﺎ ﺗﻜﻠﻴﻒ ﷲ ﻟﺮﺳﻮﻟﻨﺎ )  ( ﻟﻠﻘﻴﺎ ﺑﻮﺟﺐ ﻟﺘﺒﻠﻴﻎ‪ ،‬ﻟﻜﻮﻧﻪ‬

‫ﺧﺎﺗﻢ ﻟﻤﺮﺳﻠﻴﻦ‪ .‬ﻣﺜﻠﻪ ﻣﺜﻞ ﻷﻧﺒﻴﺎ‪ 0‬ﻵﺧﺮﻳﻦ‪ ،‬ﻛﻠﻒ ‪,‬ﻋﻮ* ﻟﻨﺎ' &ﺟﻤﻌﻴﻦ "ﻟﻰ‬ ‫ﻹﻳﻤﺎ ﺑﺎﷲ "ﻟﻰ ﺳﻠﻮ< ﻟﻄﺮﻳﻖ ﻟﻘﻮﻳﻢ ﺟﻌﻞ ﻟﺤﻴﺎ* ﻟﺪﻧﻴﺎ ﺳﻴﻠﺔ ﻟﻴﻮ ﻟﺪﻳﻦ‬ ‫ﻟﺤﻴﺎ* ﻵﺧﺮ*‪ .‬ﻗﺪ ﻟﺘﺰ @ﺳﻮﻟﻨﺎ )  ( ﺳﻠﻮﺑﺎ ﻣﺜﺎﻟﻴﺎ ﻓﻲ ‪,‬ﻋﻮﺗﻪ ﺗﺒﻠﻴﻎ‬ ‫@ﺳﺎﻟﺘﻪ ﻓﻲ &ﻗﻮﻟﻪ  ﻓﻌﺎﻟﻪ ﺗﻌﺎﻣﻠﻪ ﻣﻊ ﻟﻨﺎ'‪ ،‬ﻷﺣﺮ‪ H‬ﺑﺎﻟﻤﺆﻣﻨﻴﻦ ﺗﺨﺎ‪, DE‬ﻟﻴﻼ‬ ‫ﻟﻪ ﻋﻨﺪ ﻟﻘﻴﺎ ﺑﺪﻋﻮ* ﻟﻨﺎ' "ﻟﻰ ﻟﺪﻳﻦ ﻹﻳﻤﺎ‪ .‬ﻟﻘﺪ @‪L K,‬ﻳﺎ‪ K‬ﻛﺜﻴﺮ* ﻓﻲ‬ ‫ﻟﻘﺮ ﻟﻜﺮﻳﻢ ﺗﺄﻣﺮ ﻟﻨﺒﻲ ﺗﻜﻠﻔﻪ ﺑﺎﻟﻘﻴﺎ ﺑﻮﺟﺐ ﻟﺪﻋﻮ* ﻟﺘﺒﺸﻴﺮ ﻟﺘﺬﻛﻴﺮ‬ ‫ﺗﺤﺬﻳﺮ ﻟﻨﺎ' &ﺟﻤﻌﻴﻦ‪:‬‬

‫﴿ ُﻗ ْﻞ َﻫ ِﺬ ِ‪َ I‬ﺳﺒِﻴﻠِﻲ َ ْ ُﻋﻮ ‪ِC‬ﻟَﻰ ﱠ‬ ‫ ﷲِ َﻋ َﻠﻰ ﺑَ ِﺼ َﻴﺮ ٍ‪َ G‬ﻧَﺎ َ َﻣ ْﻦ ﺗﱠﺒَ َﻌﻨِﻲ‬ ‫ﺎ‪ K‬ﱠ‬ ‫ﻴﻦ ﴾ ﺳﻮ)‪ G‬ﻳﻮﺳﻒ ‪/‬‬ ‫َ ُﺳ ْﺒ َﺤ َ‬ ‫ِﻦ ﻟْ ُﻤ ْﺸ ِﺮ ِﻛ َ‬ ‫ ﷲِ َ َﻣﺎ َﻧَﺎ ﻣ ْ‬ ‫‪١٠٨‬‬ ‫‪88‬‬

‫ﻫﺎ‪  J‬ﻳﺤﻴﻰ )ﻋﺪﻧﺎ * ﻗﻄﺎ‪(J‬‬

‫ﺳﻨﻪ ﻟﺮﺳﻮ= )‪ .(N‬ﻗﺪ ﺑﺸﺮ ﷲ ﻟﻘﺎﺋﻤﻴﻦ ﺑﺬﻟﻚ‪ ،‬ﺟﻨﺎﺗﻪ ﻧﻌﻴﻤﻬﺎ ﻟﻤﻘﻴﻢ‪ .‬ﺟﺎ‪/‬‬ ‫ﻓﻲ ﻟﺤﺪﻳﺚ ﻟﺸﺮﻳﻒ ﻣﺎ ﻓﻴﻪ ﺗﻮﺟﻴﻪ ‪C‬ﺷﺎ‪ c‬ﻟﻠﻤﺆﻣﻨﻴﻦ‪:‬‬ ‫"ﻓﻤﻦ ﺣﻀﺮ ﻣﺠﻠﺴﻲ ﺳﻤﻊ ﻛﻼﻣﻲ ﻣﻨﻜﻢ‪ ،‬ﻓﻠﻴﺒﻠﻎ ﻟﺸﺎﻫﺪ ﻣﻨﻜﻢ ﻟﻐﺎﺋﺐ"‬ ‫‪٣٣‬‬

‫ﻟﺮﺳﻮ= )‪ (E‬ﻳﺨﺒﺮﻧﺎ ﻋﻦ‬ ‫ﻋﻈﻤﺔ ﷲ ﻗﺪ‪J‬ﺗﻪ ﻟﻌﻈﻤﻰ‬ ‫ﻟﻜﻲ ﻳﻘﺪ ﻟﻨﺎ& ﻗﺪ@ ﷲ ﺗﻌﺎﻟﻰ ﺣﻖ ﻗﺪ> ﻳﺨﺸﻮ> ﺣﻖ ﻟﺨﺸﻴﺔ‪# ،‬ﻛﺪ‬ ‫ ﻟﺮﺳﻮ= ) ‪ ( N‬ﻋﻠﻰ ﻋﻈﻤﺔ ﺧﻠﻖ ﷲ ﺑﺪﻳﻊ ﺻﻨﻌﻪ‪ ،‬ﻏﺒﻬﻢ ﻓﻲ ﻧﻴﻞ ﺿﺎ> ﺣﺜﻬﻢ‬ ‫ﻋﻠﻰ ﺣﺐ ‪ l b‬ﷲ ﺟﻞ ﺟﻼﻟﻪ‪ .‬ﺟﺎ‪ l/‬ﻓﻲ ﻟﻘﺮ ‪ :‬ﻟﻜﺮﻳﻢ ‪S‬ﻳﺎ‪ l‬ﺗﺒﻴﻦ ﻟﻠﺮﺳﻮ=‬ ‫)‪ (N‬ﻛﻴﻒ ﻳﻘﻮ ﺑﺈﻓﻬﺎ ﻟﻨﺎ& ﻋﻈﻤﺔ ﻟﺨﺎﻟﻖ ‪#‬ﺳﺮ  ﻗﺪﺗﻪ‪:‬‬

‫﴿ َ ُﻫ َﻮ ﷲﱠُ َﻻ ِﻟَ َﻪ  ﱠِﻻ ُﻫ َﻮ ﻟَ ُﻪ ﻟْ َﺤ ْﻤ ُﺪ ﻓِﻲ ُْ‬ ‫ﻷ ﻟَﻰ َ ْﻵ ِﺧ َﺮ ِ‪ َ R‬ﻟَ ُﻪ‬ ‫ﻮ * ُﻗ ْﻞ *َ َ‪َ*J‬ﻳْﺘُ ْﻢ  ِْ َﺟ َﻌ َﻞ ﷲﱠُ َﻋ َﻠ ْﻴ ُﻜ ْﻢ ﻟ ﱠﻠ ْﻴ َﻞ‬ ‫ﻟْ ُﺤ ْﻜ ُﻢ َ ِﻟَْﻴ ِﻪ ﺗُ ْﺮ َﺟ ُﻌ َ‬ ‫َﺳﺮ َﻣ ًﺪ ِﻟَﻰ ﻳَ ْﻮ ِ ﻟْﻘِﻴﺎ َﻣ ِﺔ َﻣ ْﻦ ِﻟٌَﻪ ﻏَﻴﺮ ﱠ‬ ‫ﷲِ ﻳَْﺄﺗ ُ‬ ‫ِﻴﻜ ْﻢ ﺑ ِ‬ ‫ِﻀﻴَﺎ ٍ! *ََﻓ َﻼ‬ ‫ْ‬ ‫ُْ‬ ‫َ‬ ‫ﻮ ﴾ ﺳﻮ‪ RJ‬ﻟﻘﺼﺺ ‪٧١ – ٧٠ /‬‬ ‫ﺗَ ْﺴ َﻤ ُﻌ َ‬

‫‪#‬ﻣﺎ ﻟﺬﻳﻦ ﻟﻢ ﻳﺆﻣﻨﻮ ﺑﻴﻮ ﻟﻘﻴﺎﻣﺔ ﺑﺎﻟﺒﻌﺚ‪ ،‬ﻓﺈ‪ :‬ﻟﻨﺒﻲ ) ‪b ( N‬ﻛﺮﻫﻢ ﺑﻘﺪ ‪l‬‬

‫ ﷲ ‪S‬ﻳﺎﺗﻪ ﻟﻌﻈﻤﻰ ﻓﻲ ﺧﻼﺋﻘﻪ  ﻟﻜﺎﺋﻨﺎ‪ l‬ﻣﻦ ﺣﻮﻟﻬﻢ‪ :# ،‬ﻟﺬ‪ 3‬ﻳﻘﺪ ﻋﻠﻰ ﻫﺬ ‬ ‫ ﻟﺨﻠﻖ ﻟﻤﺒﺪ‪ k‬ﻟﻘﺎ‪ :# c‬ﻳﻌﻴﺪ ﺧﻠﻘﻬﻢ ﺛﺎﻧﻴﺔ ﻳﻮ ﻟﻘﻴﺎﻣﺔ‪:‬‬

‫﴿ ُﻗ ْﻞ ِﺳ ُﻴﺮ  ﻓِﻲ َْ‬ ‫Ž َﻓﺎﻧْ ُﻈ ُﺮ  َﻛ ْﻴ َﻒ ﺑَ َﺪ*َ ﻟْ َﺨ ْﻠ َﻖ ﺛ ﱠُﻢ ﷲﱠُ ﻳُ ِ‬ ‫ﻨﺸ ُﺊ‬ ‫ﻷ ْ‪ِ J‬‬ ‫ِﻳﺮ ﴾ ﺳﻮ‪ RJ‬ﻟﻌﻨﻜﺒﻮ‪.‬‬ ‫ﻟﻨﱠ ْﺸﺄَ َ‪ْ R‬ﻵ ِﺧ َﺮ َ‪  R‬ﱠ‬ ‫ِ ﷲﱠَ َﻋ َﻠﻰ ُﻛ ﱢﻞ َﺷ ْﻲ ٍ! َﻗﺪ ٌ‬ ‫‪٢٠ /‬‬

‫ﻛﺎ‪ :‬ﻟﺮﺳﻮ= ) ‪ ( N‬ﻳﺆﻛﺪ ‪ c‬ﺋﻤﺎ ﻋﻠﻰ ‪ :#‬ﷲ ﺗﻌﺎﻟﻰ ﻫﻮ ﻣﻨﺘﻬﻰ ﻟﻜﻤﺎ= ﻫﻮ‬ ‫ﻣﻨﺰ> ﻣﻦ ﻛﻞ ﻧﻘﺺ ﻋﻴﺐ‪ ،‬ﻟﻴﺲ ﺑﺤﺎﺟﺔ ‪C‬ﻟﻰ ﻋﻮ‪ ،:‬ﻳﻘﺮ‪ #‬ﻋﻠﻴﻬﻢ ﻵﻳﺎ‪:l‬‬

‫﴿ ُﻗ ْﻞ *َﻏَﻴﺮ ﱠ‬ ‫‪َْ َ .‬‬ ‫ﻟﺴ َﻤﺎ َ ِ‬ ‫ِﻢ‬ ‫ﻷ ْ‪ِ J‬‬ ‫Ž َ ُﻫ َﻮ ﻳُ ْﻄﻌ ُ‬ ‫ﷲِ *َﺗﱠ ِﺨ ُﺬ َ ﻟِﻴָדﺎ َﻓﺎ ِﻃ ِﺮ ﱠ‬ ‫َْ‬ ‫ِﻦ‬ ‫ِﺮ ُ‪ُ َ* ْ َ* .‬ﻛ َ‬ ‫ﻮ *َ ﱠ َ= َﻣ ْﻦ *َ ْﺳ َﻠ َﻢ َ َﻻ ﺗَ ُﻜﻮﻧَ ﱠﻦ ﻣ ْ‬ ‫َ َﻻ ﻳُ ْﻄ َﻌ ُﻢ ُﻗ ْﻞ ِﻧﱢﻲ *ُﻣ ْ‬ ‫‪91‬‬

‫ﻣﺤﻤﺪ ﺻﻠﻰ ﷲ ﻋﻠﻴﻪ ﺳﻠﻢ‬

‫ﻟﻘﺪ ﺟﺎﻫﺪ ﻟﺮﺳﻮ= ) ‪ ( N‬ﺑﺬ= ﻣﺎ ﺳﺘﻄﺎ‪ k‬ﻓﻲ ﺗﺒﻠﻴﻎ ﻟﺪﻋﻮ@ ‪C‬ﻟﻰ ﻟﻜﺜﻴﺮ‬ ‫ﻣﻦ ﻟﻨﺎ&‪:‬‬

‫﴿ ُﻗ ْﻞ *َ ﱡ} َﺷ ْﻲ ٍ! *َ ْﻛﺒَ ُﺮ َﺷ َﻬﺎ َ‪ُ Rً h‬ﻗ ْﻞ ﷲﱠُ َﺷﻬِﻴ ٌﺪ ﺑَْﻴﻨِﻲ َ ﺑَْﻴﻨَ ُﻜ ْﻢ َ *ُ ِ‬ ‫ ﺣ َﻲ‬ ‫  *َ ﱠ َﻣ َﻊ‬ ‫ُﺮ ُ‬ ‫> ِ ُﻷﻧ ِﺬ َ‪ُ J‬ﻛ ْﻢ ﺑِ ِﻪ َ َﻣ ْﻦ ﺑََﻠ َﻎ *َﺋِﻨﱠ ُﻜ ْﻢ ﻟَﺘَ ْﺸ َﻬ ُﺪ َ‬ ‫ِﻟَ ﱠﻲ َﻫ َﺬ ﻟْﻘ ْ‬ ‫ﱠ‬ ‫ﷲِ >ﻟِ َﻬ ًﺔ *ُ ْﺧ َﺮ‪ُ m‬ﻗ ْﻞ َﻻ *َ ْﺷ َﻬ ُﺪ ُﻗ ْﻞ ِﻧﱠ َﻤﺎ ُﻫ َﻮ ِﻟٌَﻪ َ ِ‬ ‫ﺣ ٌﺪ َ ِﻧﱠﻨِﻲ ﺑَ ِﺮ} ٌ!‬ ‫ﻮ ﴾ ﺳﻮ‪ RJ‬ﻷﻧﻌﺎ ‪١٩ /‬‬ ‫ِﻤﺎ ﺗُ ْﺸ ِﺮ ُﻛ َ‬ ‫ﻣﱠ‬ ‫ﻗﺪ  ﺟﻪ ﻟﻨﺒﻲ ) ‪ ( N‬ﻣﻘﺎﻣﺔ ﻛﺒﻴﺮ@ ﻋﻨﺪ ﺑﺪ‪ /‬ﻧﺸﺮ ﻟﺪﻋﻮ@ ‪C‬ﺻﺮ  ﻣﻦ‬

‫ ﻟﻤﺸﺮﻛﻴﻦ ﻋﻠﻰ ﻋﺪ ﺗﺮ‪c n‬ﻳﻦ ‪S‬ﺑﺎﺋﻬﻢ ﻣﻌﺘﻘﺪ ﺗﻬﻢ ﻟﺒﺎﻃﻠﺔ ﻟﺘﻲ ‪#‬ﺗﻰ ﻟﺪﻳﻦ ﻟﺠﺪﻳﺪ‬ ‫ﻟﻠﻘﻀﺎ‪ /‬ﻋﻠﻴﻬﺎ ﻣﺤﻮﻫﺎ ﻣﻦ ﻟﻮﺟﻮ‪# .c‬ﺳﺘﻤﺮ ﻟﺮﺳﻮ= ) ‪ ( N‬ﻓﻲ ﻻﻧﺼﻴﺎ‪C k‬ﻟﻰ‬ ‫‪ #‬ﻣﺮ ﺑﻪ ‪C‬ﺑﻼ{ ﺳﺎﻟﺘﻪ ﻏﻢ ﻟﺼﺪ  ﻟﻌﻨﺖ  ﻻﺳﺘﻬﺰ ‪ /‬ﻟﺬ‪ 3‬ﻗﺎﺑﻠﻪ ﺑﻪ ‪#‬ﻋﺪ ﺋﻪ‪ .‬ﺗﻘﻮ=‬ ‫ ﻵﻳﺎ‪ l‬ﻟﻘﺮ‪S‬ﻧﻴﺔ ﻓﻲ ‪b‬ﻟﻚ‪:‬‬

‫ﺎﺻ َﺪ ْ‚ ﺑِ َﻤﺎ ﺗُ ْﺆ َﻣ ُﺮ‬ ‫﴿ َﻓ ْ‬ ‫ﻟﺤﺠﺮ َ ‪ْ َ*/‬ﻋ ِﺮ‪َ –Žْ٩٤‬ﻋ ْﻦ‪٩٥‬ﻟْ ُﻤ ْﺸ ِﺮ ِﻛ َﻴﻦ *‬ ‫ِﻴﻦ ﴾‬ ‫ﻟْ ُﻤ ْﺴﺘَ ْﻬ ِﺰﺋ َ‬

‫ِﻧﱠﺎ َﻛﻔ َْﻴﻨَ َ‬ ‫ﺎ‪p‬‬

‫ﻋﻠﻰ ﻟﻤﺴﻠﻤﻴﻦ ﻓﻲ ﻫﺬ> ﻷﻳﺎ ‪#‬ﻳﻀﺎ ‪ :#‬ﻻ ﺗﺄﺧﺬﻫﻢ ﻓﻲ ﻟﺪﻋﻮ@ ﻟﻮﻣﺔ ﻻﺋﻢ ‪:#‬‬

‫ﻳﻌﻴﺮ ﻷﻗﻮ = ﻟﻤﻐﺮﺿﻴﻦ ﻻ ﻳﺨﺸﻮ ﻛﻼ ﻟﻤﻨﺘﻘﺪﻳﻦ  ﻟﻤﺴﺘﻬﺰﺋﻴﻦ ﻣﺘﺒﻌﻴﻦ ﻓﻲ ‪b‬ﻟﻚ‬

‫ﻟﻮﺣﺔ ﺑﺨﻂ ﻟﺜﻠﺚ ﻟﺠﻠﻲ‪ ،‬ﻟﻠﺨﻄﺎ ﺳﻤﺎﻋﻴﻞ ﺣﻘﻲ ﻟﺘﻮ ﺑﺰ‪J‬‬

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‫ﻫﺎ‪  J‬ﻳﺤﻴﻰ )ﻋﺪﻧﺎ * ﻗﻄﺎ‪(J‬‬

‫*‬

‫*‬

‫ﻮ‪.‬‬ ‫ﻮ ِﱠﷲِ ُﻗ ْﻞ *ََﻓ َﻼ ﺗَﺘﱠﻘ َ‬ ‫ﻟْ َﻌ ِﻈﻴ ِﻢ َﺳﻴَﻘُﻮﻟُ َ‬ ‫ُﻮ ُﻗ ْﻞ َﻣ ْﻦ ﺑِﻴَ ِﺪ ِ‪َ f‬ﻣ َﻠ ُﻜ ُ‬ ‫ﻮ‬ ‫ﻮ َﺳﻴَﻘُﻮﻟُ َ‬ ‫ُﻛ ﱢﻞ َﺷ ْﻲ ٍ! َ ُﻫ َﻮ ﻳُ ِﺠ ُﻴﺮ َ َﻻ ﻳُ َﺠﺎ ُ‪َ J‬ﻋ َﻠ ْﻴ ِﻪ  ِْ ُﻛﻨﺘُ ْﻢ ﺗَ ْﻌ َﻠ ُﻤ َ‬ ‫  ﴾ ﺳﻮ‪ RJ‬ﻟﻤﺆﻣﻨﻮ ‪٨٩ – ٨٤ /‬‬ ‫ِﱠﷲِ ُﻗ ْﻞ َﻓﺄَﻧﱠﺎ ﺗُ ْﺴ َﺤ ُﺮ َ‬

‫*‬

‫ﻟﺮﺳﻮ= )‪ * (E‬ﺳﺒﻴﻞ ﷲ‬ ‫ﻫﻮ ﻟﺴﺒﻴﻞ ﻟﻘﻮﻳﻢ ﻟﻮﺣﻴﺪ‬ ‫ﻳﺨﺘﺎ ﺑﻌﺾ ﻟﻨﺎ& ﻷﻧﻔﺴﻬﻢ ﻃﺮﻗﺎ ﻣﻠﺘﻮﻳﺔ ﺧﺮ ﻓﺖ ‪#‬ﻓﻜﺎ ﺧﺎﻃﺌﺔ ﻣﻌﺘﻘﺪ ‪l‬‬ ‫ﻛﻠﻬﺎ ﺧﺰﻋﺒﻼ‪# l‬ﻫﺎ ﻻ ﻳﺄﺗﻲ ﻣﻨﻬﺎ ‪C‬ﻻ ﻟﺨﺴﺮ ‪  :‬ﻟﻀﺮ ﻓﻲ ﻟﺪﻧﻴﺎ ﻓﻲ ﻵﺧﺮ@‪.‬‬ ‫ﺑﻴﻨﻤﺎ ﻟﺮﺳﻮ=‬

‫) ‪ ( N‬ﻳﺪﻋﻮ ﻟﻨﺎ& ‪C‬ﻟﻰ ﺗﺒﺎ‪# k‬ﺷﺮ' ﻟﻄﺮ‪# w‬ﺟﻤﻞ ﻟﺴﺒﻞ ﻓﻲ‬

‫ ﺗﺒﺎﻋﻬﺎ ﻟﻠﻔﻮ‪  F‬ﻟﻔﻼ‪ Q‬ﻓﻲ ﻟﺪﻧﻴﺎ ﻛﺴﺐ ﻧﻌﻴﻢ ﻵﺧﺮ@‪# ،‬ﻻ ﻫﻲ ﺳﺒﻴﻞ ﷲ ﺗﻌﺎﻟﻰ‪:‬‬

‫  ﱠ‬ ‫ِﻦ ُ‪ِ h‬‬ ‫ﷲِ َﻣﺎ َﻻ ﻳَﻨ َﻔ ُﻌﻨَﺎ َ َﻻ ﻳَ ُﻀ ﱡﺮﻧَﺎ َ ﻧُ َﺮ ﱡ‪َ h‬ﻋ َﻠﻰ *َ ْﻋﻘَﺎﺑِﻨَﺎ‬ ‫﴿ ُﻗ ْﻞ *َﻧَ ْﺪ ُﻋﻮ ﻣ ْ‬ ‫ِﻴﻦ ﻓِﻲ َْ‬ ‫‬ ‫Ž َﺣ ْﻴ َﺮ َ‬ ‫ﺳﺘَ ْﻬ َﻮﺗْ ُﻪ ﱠ‬ ‫ﻷ ْ‪ِ J‬‬ ‫ﺑَ ْﻌ َﺪ ِ ْ^ َﻫ َﺪﻧَﺎ ﷲﱠُ َﻛﺎﻟﱠﺬِ} ْ‬ ‫ﻟﺸﻴَﺎﻃ ُ‬ ‫ِ ُﻫ َﺪ‪ m‬ﱠ‬ ‫ﷲِ ُﻫ َﻮ ﻟْ ُﻬ َﺪ‪m‬‬ ‫ﺎ& ﻳَ ْﺪ ُﻋﻮﻧَ ُﻪ ِﻟَﻰ ﻟْ ُﻬ َﺪ‪ m‬ﺋْﺘِﻨَﺎ ُﻗ ْﻞ  ﱠ‬ ‫ﻟَ ُﻪ *َ ْﺻ َﺤ ٌ‬ ‫ِﻴﻦ ﴾ ﺳﻮ‪ RJ‬ﻷﻧﻌﺎ ‪٧١ /‬‬ ‫ِﻢ ﻟ َِﺮ ﱢ& ﻟْ َﻌﺎﻟَﻤ َ‬ ‫ِﺮﻧَﺎ ﻟِﻨُ ْﺴﻠ َ‬ ‫َ *ُﻣ ْ‬ ‫ ﻳﺆﻛﺪ ﻟﻨﺎ ﻟﺮﺳﻮ= ) ‪# ( N‬ﻳﻀﺎ ﻫﺬ> ﻟﺤﻘﺎﺋﻖ ﻓﻲ ﺣﺪﻳﺜﻪ ﻟﺸﺮﻳﻒ‪:‬‬

‫"  *ﺣﺴﻦ ﻟﺤﺪﻳﺚ ﻛﺘﺎ& ﷲ *ﺣﺴﻦ ﻟﻬﺪ} ﻫﺪ} ﻣﺤﻤﺪ )‪ .(E‬ﺷﺮ‬ ‫ﻷﻣﻮ‪ J‬ﻣﺤﺪﺛﺎﺗﻬﺎ‪".‬‬

‫‪٣٤‬‬

‫ﻟﺮﺳﻮ= )‪ ( E‬ﻳﺤﺬ‪ J‬ﻟﻨﺎ‪ w‬ﻣﻦ ﻟﺸﺮ‪p‬‬ ‫ ﻟﺸﺮ‪ n‬ﺑﺎﷲ ﻣﻦ ‪#‬ﻛﺜﺮ ﻷﻣﻮ ﻟﺘﻲ ﺣﺬ ﻣﻨﻬﺎ ﻟﻨﺒﻲ ) ‪ .( N‬ﻓﻘﺪ ‪c‬ﻋﺎﻫﻢ ‪C‬ﻟﻰ‬ ‫ﺗﻮﺣﻴﺪ ﷲ ﺳﺒﺤﺎﻧﻪ ﻋﺪ ﻹﺷﺮ ‪ n‬ﺑﻪ  ﻻﻋﺘﺮ ' ﺑﺠﻼ= ﺷﺄﻧﻪ ﻋﻈﻤﺘﻪ ﺳﻄﻮﺗﻪ‬ ‫ ﻟﺨﻀﻮ‪ k‬ﻟﺠﺒﺮﺗﻪ ﺣﻜﻤﻪ‪ ،‬ﺣﺬﻫﻢ ﺧﻮﻓﻬﻢ ﻣﻦ ﻻﻋﺘﻘﺎ‪ c‬ﺑﻐﻴﺮ ﷲ‪C ،‬ﻧﻤﺎ ﻫﻮ ﻟﻪ‬ ‫ ﺣﺪ‪ .‬ﺟﺎ‪S l/‬ﻳﺎ‪ l‬ﻛﺜﻴﺮ@ ﺗﺆﻛﺪ ﻫﺬ ﻟﻤﺒﺪ‪ #‬ﻷﺳﺎﺳﻲ‪:‬‬

‫﴿ ُﻗ ْﻞ َﻫ ِﺬ ِ‪َ f‬ﺳﺒِﻴﻠِﻲ *َ ْ‪ُ h‬ﻋﻮ ِﻟَﻰ ﱠ‬ ‫ﷲِ َﻋ َﻠﻰ ﺑَ ِﺼ َﻴﺮ ٍ‪َ* R‬ﻧَﺎ َ َﻣ ْﻦ ﺗﱠﺒَ َﻌﻨِﻲ‬ ‫‪93‬‬

‫ﻣﺤﻤﺪ ﺻﻠﻰ ﷲ ﻋﻠﻴﻪ ﺳﻠﻢ‬

‫*‬

‫ﻴﻦ ُﻗ ْﻞ ِﻧﱢﻲ *َ َﺧ ُ‬ ‫& ﻳَ ْﻮ ٍ َﻋ ِﻈﻴ ٍﻢ‬ ‫ﺎ‪َ ِْ  j‬ﻋ َﺼ ْﻴ ُﺖ َ‪J‬ﺑﱢﻲ َﻋ َﺬ َ‬ ‫ﻟْ ُﻤ ْﺸ ِﺮ ِﻛ َ‬ ‫﴾ ﺳﻮ‪ RJ‬ﻷﻧﻌﺎ ‪١٥ -١٤ /‬‬ ‫‪#‬ﻣﺎ ﻋﻦ ﺗﻨﺰﻳﻪ ﷲ ﻣﻦ ﻟﺸﺮ‪  n‬ﻟﺸﺒﻴﻪ ‪#‬ﻧﻪ ﻣﻠﻚ ﻟﻤﻠﻚ ﺣﺪ>‪ ،‬ﻓﻴﺬﻛﺮ ﻵﻳﺔ‬ ‫ ﻟﺘﺎﻟﻴﺔ‪:‬‬

‫‪َْ َ .‬‬ ‫ﻟﺴ َﻤﺎ َ ِ‬ ‫ِﻦ ُ‪ h‬ﻧِ ِﻪ‬ ‫ﻷ ْ‪ِ J‬‬ ‫Ž ُﻗ ْﻞ ﷲﱠُ ُﻗ ْﻞ *ََﻓﺎﺗﱠ َﺨ ْﺬﺗُ ْﻢ ﻣ ْ‬ ‫﴿ ُﻗ ْﻞ َﻣ ْﻦ َ‪ J‬ﱡ& ﱠ‬ ‫*َ ْ ﻟِﻴَﺎ َ! َﻻ ﻳَ ْﻤﻠ ُ‬ ‫ِﻢ ﻧَ ْﻔ ًﻌﺎ َ َﻻ َﺿ ָדﺮ ُﻗ ْﻞ َﻫ ْﻞ ﻳَ ْﺴﺘَﻮِ} َْ‬ ‫ﻮ ِ َﻷﻧﻔ ِ‬ ‫ﻷ ْﻋ َﻤﻰ‬ ‫ِﻜ َ‬ ‫ُﺴﻬ ْ‬ ‫ﺎ‪ َ .‬ﻟﻨﱡﻮ ُ‪َ ْ َ* J‬ﺟ َﻌ ُﻠﻮ ِﱠﷲِ ُﺷ َﺮ َﻛﺎ َ!‬ ‫َ ﻟْﺒَ ِﺼ ُﻴﺮ *َ ْ َﻫ ْﻞ ﺗَ ْﺴﺘَﻮِ} ﻟ ﱡﻈ ُﻠ َﻤ ُ‬ ‫ِﻖ ُﻛ ﱢﻞ َﺷ ْﻲ ٍ! َ ُﻫ َﻮ‬ ‫ِﻢ ُﻗ ْﻞ ﷲﱠُ َﺧﺎﻟ ُ‬ ‫َﺧ َﻠﻘُﻮ َﻛ َﺨ ْﻠ ِﻘ ِﻪ َﻓﺘَ َﺸﺎﺑَ َﻪ ﻟْ َﺨ ْﻠ ُﻖ َﻋ َﻠ ْﻴﻬ ْ‬ ‫ﻟْ َﻮ ِ‬ ‫ﺣ ُﺪ ﻟْ َﻘ ﱠﻬﺎ ُ‪ ﴾ J‬ﺳﻮ‪ RJ‬ﻟﺮﻋﺪ ‪١٦ /‬‬ ‫ ﻏﻢ ﻋﺘﺮ ' ﻟﻤﺸﺮﻛﻴﻦ ﺑﻮﺟﻮ‪ c‬ﷲ ﺗﻌﺎﻟﻰ ﻓﺄﻧﻬﻢ ﻟﻢ ﻳﺪﻛﻮ ﻗﺪﺗﻪ‬

‫ﻗﻮﺗﻪ ﻟﻌﻈﻴﻤﺔ ﻟﻢ ﻳﻌﻄﻮ ‪ 3#‬ﻋﺘﺒﺎ ﻟﺘﻘﺪﻳﺴﻪ ﺗﻌﻈﻴﻤﻪ  ﻟﺨﺸﻴﺔ ﻣﻨﻪ ﻫﺬ ﻣﺎ ﻛﺎ‪:‬‬ ‫ ﻟﺮﺳﻮ= ) ‪ ( N‬ﻳﺪﻋﻮ ﻗﻮﻣﻪ ﻹ‪ c‬ﻛﻪ  ﻹﻗﺮ  ﺑﻮﺟﻮ‪ v‬ﺟﻮ‪  >c‬ﻟﺨﻀﻮ‪ k‬ﻟﺴﻠﻄﺎﻧﻪ‬ ‫ﻗﺪﺗﻪ ﻟﺒﺎﻟﻐﺔ‪  ،‬ﻟﺨﻀﻮ‪ k‬ﻟﺮﺑﻮ ﺑﻴﺘﻪ  ﻹ‪b‬ﻋﺎ‪ :‬ﻟﻘﺪ>‪.‬‬

‫*‬

‫﴿ ُﻗ ْﻞ ﻟِ َﻤ ْﻦ َْ‬ ‫ﻮ ِﱠﷲِ‬ ‫ﻮ َﺳﻴَﻘُﻮﻟُ َ‬ ‫Ž َ َﻣ ْﻦ ﻓِﻴ َﻬﺎ  ِْ ُﻛﻨﺘُ ْﻢ ﺗَ ْﻌ َﻠ ُﻤ َ‬ ‫ﻷ ْ‪ُ J‬‬ ‫ﻟﺴ َﻤﺎ َ ِ‬ ‫ﻟﺴ ْﺒ ِﻊ َ َ‪ J‬ﱡ& ﻟْ َﻌ ْﺮ ِ’‬ ‫ُﻗ ْﻞ *ََﻓ َﻼ ﺗَ َﺬ ﱠﻛ ُﺮ َ‬ ‫‪ .‬ﱠ‬ ‫  ُﻗ ْﻞ َﻣ ْﻦ َ‪ J‬ﱡ& ﱠ‬

‫*‬

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‫ﻫﺎ ﻳﺤﻴﻰ )ﻋﺪﻧﺎ ﻗﻄﺎ(‬

‫ِﻦ َﻇﻬِﻴ ٍﺮ ﴾ ﺳﻮ ﺳﺒﺄ‪٢٢ /‬‬ ‫ﻣْ‬ ‫ ﱠ‬ ‫ِﻦ ُ ِ‬ ‫ﷲِ َ ُﻧِﻲ َﻣﺎَ‬ ‫ِﻳﻦ ﺗَ ْﺪ ُﻋ َ‬ ‫ﻮ ﻣ ْ‬ ‫﴿ ُﻗ ْﻞ َ ََﻳْﺘُ ْﻢ ُﺷ َﺮ َﻛﺎ َ) ُﻛ ْﻢ ﻟﱠﺬ َ‬ ‫ِﻦ َْ‬ ‫ﻟﺴ َﻤﺎ َ ِ‬ ‫‪5 6ْ َ 7‬ﺗَْﻴﻨَﺎ ُﻫ ْﻢ ِﻛﺘَﺎﺑًﺎ َﻓ ُﻬ ْﻢ‬ ‫ﻷ ْ ِ‬ ‫َﺧ َﻠﻘُﻮ ﻣ ْ‬ ‫< َ ْ‪ 6‬ﻟَ ُﻬ ْﻢ ِﺷ ْﺮ ٌ; ﻓِﻲ ﱠ‬ ‫َﻋ َﻠﻰ ﺑَﻴﱢﻨَ ٍﺔ ِﻣ ْﻨ ُﻪ ﺑَ ْﻞ ‪ ِْ C‬ﻳَ ِﻌ ُﺪ ﱠ‬ ‫ُﺮ ً﴾ ﺳﻮ‬ ‫ﻟﻈﺎﻟ ُِﻤ َ‬ ‫ﻮ ﺑَ ْﻌ ُﻀ ُﻬ ْﻢ ﺑَ ْﻌ ًﻀﺎ ‪ C‬ﱠِﻻ ﻏ ُ‬ ‫ﻓﺎﻃﺮ‪٤٠ /‬‬ ‫ ﻛﻤﺎ ﺳﻠﻔﻨﺎ ﻗﻠﻨﺎ  ﺑﻌﻀﺎ ﻣﻦ ﻟﻨﺎ ﻏﻢ ﻋﺘﺮﻓﻬﻢ ﺑﻮﺟﻮ ﻟﺨﺎﻟﻖ ﻣﻌﺮﻓﺘﻬﻢ‬ ‫ﻟﻪ‪ ،‬ﻏﻴﺮ ‪0‬ﻧﻬﻢ ﻻ ﻳﻌﻄﻮ ‪ ,‬ﻋﺘﺒﺎ  ﺗﻘﺪﻳﺮ  ﺗﻘﺪﻳﺲ ﺗﻌﻈﻴﻢ ﻟﻘﻮﺗﻪ ﻗﺪﺗﻪ ﻋﻠﻮ‬ ‫ﻣﻘﺎﻣﻪ‪ .‬ﺑﻞ ﻳﻌﺘﻘﺪ  ﺑﻮﺟﻮ ﻗﻮ‪  4‬ﻣﺨﻠﻮﻗﺎ‪ 3‬ﻳﺘﻮﻗﻌﻮ ﻳﻨﺘﻈﺮ  ﻣﻨﻬﻢ  ﻳﺆﻣﻨﻮ‬ ‫ﻟﻬﻢ ﻏﺒﺎﺗﻬﻢ ﻳﻠﺒﻮ ﻃﻠﺒﺎﺗﻬﻢ ﻣﻦ   ﷲ ﺗﻌﺎﻟﻰ‪ ،‬ﻻ ﻳﺘﺼﻮ   ﷲ ﺣﺪ‪ 8‬ﻫﻮ‬ ‫ﻟﻤﻌﻴﻦ ﻣﻨﻪ ﻳﺄﺗﻲ ﻟﺨﻼ‪ .D‬ﻟﻬﺬ ﻧﺮ‪  4‬ﺳﻮﻟﻨﺎ ) ‪ ( D‬ﺑﺬ‪ A‬ﻟﺠﻬﻮ ﻟﻜﺒﻴﺮ>‬ ‫ﻹﺷﺎ ﻫﺆﻻ‪ J‬ﻏﻴﺮﻫﻢ ‪0‬ﻟﻰ ﺣﺪﻧﻴﺔ ﷲ ﺗﻌﺎﻟﻰ ﺟﺎﻫﺪ ﻟﺘﻨﻘﻴﺔ ﺗﺼﻔﻴﺔ ﻣﻌﺘﻘﺪﺗﻬﻢ‬ ‫ ‪N‬ﺋﻬﻢ ﻟﻔﺎﺳﺪ> ﻫﺬ‪ 8‬ﻣﺴﺘﻌﻴﻨﺎ ﺑﺎﻟﻘﺮ ﻟﻜﺮﻳﻢ ‪N‬ﻳﺎﺗﻪ ﻟﻤﺆﻳﺪ> ﻟﻪ‪:‬‬

‫‪َْ َ 7‬‬ ‫ﻟﺴ َﻤﺎ َ ِ‬ ‫< ﻟَﻴَﻘُﻮﻟُ ﱠﻦ ﷲﱠُ ُﻗ ْﻞ‬ ‫ﻷ ْ َ‬ ‫﴿ َﻟَﺌ ْ‬ ‫ِﻦ َﺳﺄَﻟْﺘَ ُﻬ ْﻢ َﻣ ْﻦ َﺧ َﻠ َﻖ ﱠ‬

‫ُﻢ ﻳُﻌِﻴ ُﺪ ُ‪َ َ V‬ﻣ ْﻦ ﻳَ ْﺮ ُ‪ُ U‬ﻗ ُﻜ ْﻢ‬ ‫﴿ َ ﱠﻣ ْﻦ ﻳَْﺒ َﺪُ ﻟْ َﺨ ْﻠ َﻖ ﺛ ﱠ‬ ‫< َﺋَِﻠ ٌﻪ َﻣ َﻊ ﱠ‬ ‫ﻟﺴ َﻤﺎ ِ) َ َْ‬ ‫ﷲِ ُﻗ ْﻞ َﻫﺎﺗُﻮ‬ ‫ﻷ ْ ِ‬ ‫ﻣْ‬ ‫ِﻦ ﱠ‬ ‫ِﻴﻦ ﴾‬ ‫ﺑُ ْﺮ َﻫﺎﻧَ ُﻜ ْﻢ ‪ُ ِْ C‬ﻛﻨﺘُ ْﻢ َﺻﺎ ِﻗ َ‬ ‫ﺳﻮ ﻟﻨﻤﻞ ‪٦٤ -‬‬

‫ﻣﺤﻤﺪ ﺻﻠﻰ ﷲ ﻋﻠﻴﻪ ﺳﻠﻢ‬

‫ﺎ ﱠ‬ ‫ﻴﻦ ﴾ ﺳﻮ‪ RJ‬ﻳﻮﺳﻒ ‪١٠٨ /‬‬ ‫َ ُﺳ ْﺒ َﺤ َ‬ ‫ِﻦ ﻟْ ُﻤ ْﺸ ِﺮ ِﻛ َ‬ ‫ﷲِ َ َﻣﺎ *َﻧَﺎ ﻣ ْ‬ ‫﴿ ُﻗ ْﻞ ِﻧﱠ َﻤﺎ *َ ْ‪ُ h‬ﻋﻮ َ‪J‬ﺑﱢﻲ َ َﻻ *ُ ْﺷ ِﺮ ُ‪ p‬ﺑِ ِﻪ *َ َﺣ ًﺪ ُﻗ ْﻞ ِﻧﱢﻲ َﻻ *َ ْﻣﻠ ُ‬ ‫ِﻚ ﻟَ ُﻜ ْﻢ‬ ‫ِﻦ ﱠ‬ ‫ِﻦ‬ ‫ﷲِ *َ َﺣ ٌﺪ َ ﻟَ ْﻦ *َ ِﺟ َﺪ ﻣ ْ‬ ‫َﺿ ָדﺮ َ َﻻ َ‪َ J‬ﺷ ًﺪ ُﻗ ْﻞ ِﻧﱢﻲ ﻟَ ْﻦ ﻳُ ِﺠ َﻴﺮﻧِﻲ ﻣ ْ‬ ‫ُ‪ h‬ﻧِ ِﻪ ُﻣ ْﻠﺘَ َﺤ ًﺪ ﴾ ﺳﻮ‪ RJ‬ﻟﺠﻦ ‪٢٢ – ٢٠ /‬‬ ‫ِﺮ ُ‪َ ِ .‬ﻷ ْ‬ ‫ِﺮ ُ‪ْ َ* ْ َ* .‬ﻋﺒُ َﺪ ﷲﱠَ ُﻣ ْﺨﻠ ً‬ ‫ِﺼﺎ ﻟَ ُﻪ ﻟ ﱢﺪ َ‬ ‫﴿ ُﻗ ْﻞ ِﻧﱢﻲ *ُﻣ ْ‬ ‫ﻳﻦ َ *ُﻣ ْ‬ ‫ِﻴﻦ ُﻗ ْﻞ ِﻧﱢﻲ *َ َﺧ ُ‬ ‫&‬ ‫*َ ُﻛ َ‬ ‫ﺎ‪َ ِْ  j‬ﻋ َﺼ ْﻴ ُﺖ َ‪J‬ﺑﱢﻲ َﻋ َﺬ َ‬ ‫ﻮ *َ ﱠ َ= ﻟْ ُﻤ ْﺴ ِﻠﻤ َ‬ ‫ِﻦ‬ ‫ﻳَ ْﻮ ٍ َﻋ ِﻈﻴ ٍﻢ ُﻗ ْﻞ ﷲﱠَ *َ ْﻋﺒُ ُﺪ ُﻣ ْﺨﻠ ً‬ ‫ِﺼﺎ ﻟَ ُﻪ ‪ِh‬ﻳﻨِﻲ َﻓﺎ ْﻋﺒُ ُﺪ  َﻣﺎ ِﺷ ْﺌﺘُ ْﻢ ﻣ ْ‬ ‫ِ ﻟْ َﺨ ِ‬ ‫ِﻢ ﻳَ ْﻮ َ ﻟْﻘِﻴَﺎ َﻣ ِﺔ‬ ‫ُ‪ h‬ﻧِ ِﻪ ُﻗ ْﻞ  ﱠ‬ ‫ﻳﻦ ﻟﱠﺬ َ‬ ‫ﺎﺳ ِﺮ َ‬ ‫ُﺴ ُﻬ ْﻢ َ *َ ْﻫﻠِﻴﻬ ْ‬ ‫ِﻳﻦ َﺧ ِﺴ ُﺮ  *َﻧْﻔ َ‬ ‫*ََﻻ َ^ﻟ َ‬ ‫ِﻴﻦ ﴾ ﺳﻮ‪ RJ‬ﻟﺰﻣﺮ ‪١٥ – ١١ /‬‬ ‫ِﻚ ُﻫ َﻮ ﻟْ ُﺨ ْﺴ َﺮ ُ‬ ‫ ﻟْ ُﻤﺒ ُ‬ ‫ﻟﺴ َﻤﺎ ِ! َ َْ‬ ‫Ž‬ ‫ﻷ ْ‪ِ J‬‬ ‫ُﻢ ﻳُﻌِﻴ ُﺪ ُ‪َ َ f‬ﻣ ْﻦ ﻳَ ْﺮ ُ” ُﻗ ُﻜ ْﻢ ﻣ ْ‬ ‫﴿ *َ ﱠﻣ ْﻦ ﻳَْﺒ َﺪ*ُ ﻟْ َﺨ ْﻠ َﻖ ﺛ ﱠ‬ ‫ِﻦ ﱠ‬ ‫*َﺋَِﻠ ٌﻪ َﻣ َﻊ ﱠ‬ ‫ِﻴﻦ ﴾ ﺳﻮ‪ RJ‬ﻟﻨﻤﻞ‬ ‫ﷲِ ُﻗ ْﻞ َﻫﺎﺗُﻮ ﺑُ ْﺮ َﻫﺎﻧَ ُﻜ ْﻢ  ِْ ُﻛﻨﺘُ ْﻢ َﺻﺎ ِ‪h‬ﻗ َ‬ ‫‪٦٤ /‬‬

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‫ ﺣﻴﻨﻤﺎ ﻛﺎ‪ :‬ﻟﻨﺒﻲ ) ‪ ( N‬ﻳﺪﻋﻮ ﻗﻮﻣﻪ ‪C‬ﻟﻰ ﻹﻳﻤﺎ‪ :‬ﺑﺎﻹﻟﻪ ﻟﻮ ﺣﺪ ﻷﺣﺪ‬ ‫ﺗﻌﻈﻴﻤﻪ ﺗﻨﺰﻳﻬﻪ‪ ،‬ﻛﺎ‪ :‬ﻳﺴﻔﻪ ‪S‬ﻟﻬﺔ ﻟﻤﺸﺮﻛﻴﻦ ﻳﺬﻛﺮﻫﻢ ﺑﻌﺠﺰﻫﻢ ﻋﻦ ‪ :#‬ﻳﻀﺮﻫﻢ‬ ‫‪ #‬ﻳﻨﻔﻌﻮﻫﻢ ﺑﺸﻲ‪ ،/‬ﻳﻜﺮ ﻓﻲ ﺗﺒﻠﻴﻐﻪ ﻟﻬﻢ ‪S‬ﻳﺎ‪ l‬ﻟﻘﺮ ‪ :‬ﻟﻜﺮﻳﻤﺔ ﻟﺘﻲ ﻧﺰﻟﺖ ﺑﻬﺬ ‬ ‫ ﻟﻤﻌﻨﻰ‪ ،‬ﻧﺬﻛﺮ ﻣﻨﻬﺎ ﺑﻌﻀﻬﺎ‪-:‬‬

‫ِﻦ ُ‪ h‬ﻧِ ِﻪ َﻓ َﻼ ﻳَ ْﻤﻠ ُ‬ ‫ﻟﻀ ﱢﺮ‬ ‫ِﻜ َ‬ ‫ﻮ َﻛ ْﺸ َﻒ ﱡ‬ ‫﴿ ُﻗ ْﻞ  ْ‪ُ h‬ﻋﻮ ﻟﱠﺬ َ‬ ‫ِﻳﻦ َ” َﻋ ْﻤﺘُ ْﻢ ﻣ ْ‬ ‫َﻋ ُ‬ ‫ﻨﻜ ْﻢ َ َﻻ ﺗَ ْﺤﻮ ً‬ ‫ِﻳﻼ ﴾ ﺳﻮ‪ RJ‬ﻹﺳﺮ! ‪٥٦ /‬‬ ‫  ﱠ‬ ‫ِﻦ َْ‬ ‫ِﻦ ُ‪ِ h‬‬ ‫Ž‬ ‫﴿ ُﻗ ْﻞ *َ َ‪َ*J‬ﻳْﺘُ ْﻢ َﻣﺎ ﺗَ ْﺪ ُﻋ َ‬ ‫ﻷ ْ‪ِ J‬‬ ‫ﷲِ *َ ُ‪ J‬ﻧِﻲ َﻣﺎ^َ َﺧ َﻠﻘُﻮ ﻣ ْ‬ ‫ﻮ ﻣ ْ‬ ‫‪ِ .‬ﺋْﺘُﻮﻧِﻲ ﺑ ِ‬ ‫ﻟﺴ َﻤﺎ َ ِ‬ ‫ِﻜﺘَ ٍ‬ ‫ِﻦ َﻗ ْﺒ ِﻞ َﻫ َﺬ *َ ْ *َﺛَﺎ َ‪Rٍ J‬‬ ‫ﺎ& ﻣ ْ‬ ‫*َ ْ ﻟَ ُﻬ ْﻢ ِﺷ ْﺮ ٌ‪ p‬ﻓِﻲ ﱠ‬ ‫ِﻴﻦ ﴾ ﺳﻮ‪ RJ‬ﻷﺣﻘﺎ‪٤ / j‬‬ ‫ِﻦ ِﻋ ْﻠ ٍﻢ  ِْ ُﻛ ْﻨﺘُ ْﻢ َﺻﺎ ِ‪h‬ﻗ َ‬ ‫ﻣْ‬ ‫  ﱠ‬ ‫ﷲِ َﻻ ﻳَ ْﻤﻠ ُ‬ ‫ﻮ ِﻣ ْﺜﻘ َ‬ ‫ِﻦ ُ‪ِ h‬‬ ‫َﺎ= َ^ ﱠ‪Rٍ J‬‬ ‫ِﻜ َ‬ ‫ِﻳﻦ َ” َﻋ ْﻤﺘُ ْﻢ ﻣ ْ‬ ‫﴿ ُﻗ ْﻞ  ْ‪ُ h‬ﻋﻮ ﻟﱠﺬ َ‬ ‫‪َ َ .‬ﻻ ﻓِﻲ َْ‬ ‫ﻟﺴ َﻤﺎ َ ِ‬ ‫ِﻦ ِﺷ ْﺮ ٍ‪َ َ p‬ﻣﺎ ﻟَ ُﻪ‬ ‫ﻷ ْ‪ِ J‬‬ ‫Ž َ َﻣﺎ ﻟَ ُﻬ ْﻢ ﻓِﻴ ِﻬ َﻤﺎ ﻣ ْ‬ ‫ﻓِﻲ ﱠ‬ ‫ِﻦ َﻇﻬِﻴ ٍﺮ ﴾ ﺳﻮ‪ RJ‬ﺳﺒﺄ‪٢٢ /‬‬ ‫ِﻣ ْﻨ ُﻬ ْﻢ ﻣ ْ‬ ‫‪94‬‬

‫ﻫﺎ‪  J‬ﻳﺤﻴﻰ )ﻋﺪﻧﺎ * ﻗﻄﺎ‪(J‬‬

‫ﻷﻧﻌﺎ ‪٦٣‬‬ ‫ ﺟﺎ‪ /‬ﻓﻲ ﻟﺤﺪﻳﺚ ﻟﺸﺮﻳﻒ ﻋﻦ ﻟﻨﺒﻲ ) ‪ ( N‬ﻣﺤﺬ ﻣﻦ ﻟﺸﺮ‪:n‬‬ ‫"ﻋﻦ ﻋﺒﺪ ﷲ ﺑﻦ ﻣﺴﻌﻮ‪ h‬ﻗﺎ=‪ .‬ﺳﺄﻟﺖ ‪J‬ﺳﻮ= ﷲ ) ‪ }* ( E‬ﻟﺬﻧﺐ‬ ‫*ﻋﻈﻢ ﻗﺎ= )‪ *) (E‬ﺗﺠﻌﻞ ﷲ ﻧﺪ ﻫﻮ ﺧﻠﻘﻚ(‬

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‫ ﻓﻲ ﺣﺪﻳﺚ ‪S‬ﺧﺮ‪ ،‬ﻳﺒﻴﻦ ﻟﺮﺳﻮ= ) ‪ :# ( N‬ﷲ‬ ‫ﻳﻐﻔﺮ ﺟﻤﻴﻊ ﻟﺬﻧﻮ‪ v‬ﻋﺪ ﻟﺸﺮ‪ n‬ﺑﻪ‪:‬‬ ‫" ﻗﺎ= ﷲ ﻋﺰ ﺟﻞ ) ﻣﻦ ﻋﻠﻢ‬ ‫*ﻧﻲ ^ ﻗﺪ‪ RJ‬ﻋﻠﻰ ﻣﻐﻔﺮ‪ R‬ﻟﺬﻧﻮ&‪،‬‬ ‫ﻏﻔﺮ‪ .‬ﻟﻪ ﻻ ﺑﺎﻟﻲ‪ ،‬ﻣﺎ ﻟﻢ ﻳﺸﺮ‪p‬‬ ‫ﺑﻲ ﺷﻴﺌﺎ("‬

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‫‪#‬ﻣﺎ ‪c#‬ﻫﻰ  ﻋﻈﻢ ﻟﻜﺒﺎﺋﺮ‬ ‫ﻓﻬﻮ ﻟﺸﺮ‪ n‬ﻟﺨﻔﻲ ﻟﺬ‪ 3‬ﺣﺬ‬ ‫ﻣﻨﻪ ﻟﺮﺳﻮ= ) ‪ ( N‬ﺑﺼﻮ@ ﺧﺎﺻﺔ‬ ‫ﻣﺤﺬ ﻟﻤﺆﻣﻨﻴﻦ ﻣﻦ ﻟﻮﻗﻮ‪ k‬ﻓﻲ‬ ‫ﺷﺒﺎﻛﻪ‪:‬‬ ‫"*ﻻ ﺧﺒﺮﻛﻢ ﺑﻤﺎ ﻫﻮ *ﺧﻮ‪ j‬ﻋﻠﻴﻜﻢ‬ ‫ﻋﻨﺪ} ﻣﻦ ﻟﻤﺴﻴﺢ " ﻟﺪﺟﺎ= "‪ ،‬ﻟﺸﺮ‪ p‬ﻟﺨﻔﻲ *‬

‫" ﻻ ﺣﻮ= ﻻ ﻗﻮ‪ R‬ﻻ ﺑﺎﷲ "‬ ‫ﻟﻠﺨﻄﺎ ﻣﺼﻄﻔﻰ ‪J‬ﻗﻢ‬ ‫*ﻓﻨﺪ} ‪١٧٩٧/‬‬

‫ﻳﻜﻮ ﻟﺮﺟﻞ ﻳﻌﻤﻞ ﻟﻤﻜﺎ ﻟﺮﺟﻞ ‪"......‬‬

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‫" ﻟﺸﺮ‪* p‬ﺧﻔﻰ ﻣﻦ ﻣﺘﻲ ﻣﻦ ‪h‬ﺑﻴﺐ ﻟﻨﻤﻞ‬ ‫ﻋﻠﻰ ﻟﺼﻔﺎ ﻓﻲ ﻟﻠﻴﻠﺔ ﻟﻈﻠﻤﺎ! *‪h‬ﺗﺎ‪ * f‬ﺗﺤﺐ ﻋﻠﻰ ﺷﻲ!‬

‫ﻣﻦ ﻟﺠﻮ‪ * * J‬ﺗﺒﻐﺾ ﻋﻠﻰ ﺷﻲ! ﻣﻦ ﻟﻌﺪ=‪ .‬ﻫﻞ ﻟﺪﻳﻦ ﻻ ﻟﺤﺐ ﻓﻲ‬ ‫ﷲ ﻟﺒﻐﺾ ﻓﻲ ﷲ‪.‬‬ ‫ﻗﺎ= ﺗﻌﺎﻟﻰ‬ ‫"  ﻛﻨﺘﻢ ﺗﺤﺒﻮ ﷲ ﻓﺎﺗﺒﻌﻮﻧﻲ ﻳﺤﺒﺒﻜﻢ ﷲ "‪.‬‬ ‫‪97‬‬

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‫ﻣﺤﻤﺪ ﺻﻠﻰ ﷲ ﻋﻠﻴﻪ ﺳﻠﻢ‬

‫ﺎ‪ْ Jَ .‬ﺣ َﻤﺘِ ِﻪ ُﻗ ْﻞ َﺣ ْﺴﺒِﻲ ﷲﱠُ‬ ‫*َ ْ *َ َ‪hَ J‬ﻧِﻲ ﺑ َِﺮ ْﺣ َﻤ ٍﺔ َﻫ ْﻞ ُﻫ ﱠﻦ ُﻣ ْﻤ ِﺴ َﻜ ُ‬ ‫ﻮ ﴾ ﺳﻮ‪ RJ‬ﻟﺰﻣﺮ ‪٣٨ /‬‬ ‫َﻋ َﻠ ْﻴ ِﻪ ﻳَﺘَ َﻮ ﱠﻛ ُﻞ ﻟْ ُﻤﺘَ َﻮ ﱢﻛ ُﻠ َ‬ ‫ﻟﺴ َﻤﺎ ِ! َ َْ‬ ‫Ž‬ ‫ﻷ ْ‪ِ J‬‬ ‫ُﻢ ﻳُﻌِﻴ ُﺪ ُ‪َ َ f‬ﻣ ْﻦ ﻳَ ْﺮ ُ”ُﻗ ُﻜ ْﻢ ﻣ ْ‬ ‫﴿ *َﱠﻣ ْﻦ ﻳَْﺒ َﺪ*ُ ﻟْ َﺨ ْﻠ َﻖ ﺛ ﱠ‬ ‫ِﻦ ﱠ‬ ‫*َﺋَِﻠ ٌﻪ َﻣ َﻊ ﱠ‬ ‫ِﻴﻦ ﴾ ﺳﻮ‪RJ‬‬ ‫ﷲِ ُﻗ ْﻞ َﻫﺎﺗُﻮ ﺑُ ْﺮ َﻫﺎﻧَ ُﻜ ْﻢ  ِْ ُﻛﻨﺘُ ْﻢ َﺻﺎ ِ‪h‬ﻗ َ‬ ‫ﻟﻨﻤﻞ‪٦٤/‬‬ ‫ِﻦ ﱠ‬ ‫ﷲِ  ِْ *َ َ‪ hَ J‬ﺑ ُ‬ ‫ِﻜ ْﻢ ُﺳﻮ ً!‬ ‫﴿ ُﻗ ْﻞ َﻣ ْﻦ ^َ ﻟﱠﺬِ} ﻳَ ْﻌ ِﺼ ُﻤ ُﻜ ْﻢ ﻣ ْ‬ ‫  ﱠ‬ ‫*َ ْ *َ َ‪ hَ J‬ﺑ ُ‬ ‫ِﻦ ُ‪ِ h‬‬ ‫ﷲِ َ ﻟِﻴָדﺎ َ َﻻ‬ ‫ِﻜ ْﻢ َ‪ْ J‬ﺣ َﻤ ًﺔ َ َﻻ ﻳَ ِﺠ ُﺪ َ‬ ‫  ﻟَ ُﻬ ْﻢ ﻣ ْ‬ ‫ﻧَ ِﺼ ًﻴﺮ﴾ ﺳﻮ‪ RJ‬ﻷﺣﺰ& ‪١٧ /‬‬ ‫‪ :C‬ﷲ ﺗﻌﺎﻟﻰ ﻫﻮ ﻟﺤﺎﻓﻆ  ﻟﺤﺎﻣﻲ ﻟﻮﺣﻴﺪ ﻟﻺﻧﺴﺎ‪ ،:‬ﻟﻜﻦ ﻟﺬﻳﻦ‬

‫ﻟﻴﺴﺖ ﻓﻲ ﻗﻠﻮﺑﻬﻢ ﺧﺸﻴﺔ ﷲ ﻻ ﻳﻘﺒﻠﻮ‪ :‬ﺑﻬﺬ> ﻟﺤﻘﻴﻘﺔ‪# .‬ﻣﺎ ﻓﻲ ‪#‬ﻗﺎ‪ l‬ﻟﻤﺼﺎﻋﺐ‬ ‫ ﻟﻤﺤﻦ  ﻟﺤﻮ ‪ fc‬ﻟﺠﺴﻴﻤﺔ ﻓﺎﻧﻬﻢ ﻻ ﻳﻌﺮﻓﻮ‪ :‬ﻣﻠﺠﺄ ‪ #‬ﻣﻼ‪ b‬ﻏﻴﺮ ﷲ ﺗﻌﺎﻟﻰ‪،‬‬ ‫ﻳﻠﺘﻤﺴﻮ‪ :‬ﻣﻨﻪ ﻳﺘﻀﺮﻋﻮﻧﻪ ﻃﺎﻟﺒﻴﻦ ‪S‬ﻣﻠﻴﻦ ﻟﻌﻮ‪  :‬ﻟﻤﺪ‪ .c‬ﻗﺪ ‪b‬ﻛﺮ ﻟﺮﺳﻮ= ) ‪N‬‬ ‫( ﻫﺬ> ﻟﺤﻘﻴﻘﺔ ‪ :#‬ﻻ ﻣﻠﺠﺄ ﻟﻬﻢ ﻋﻨﺪ ﻟﺸﺪ ﺋﺪ ﻏﻴﺮ ﻟﻠﺠﻮ‪C /‬ﻟﻰ ﺧﺎﻟﻘﻬﻢ‪ .‬ﻓﻲ‬ ‫ﻫﺬ ﻟﺨﺼﻮ‪ N‬ﺟﺎ‪S l/‬ﻳﺎ‪ l‬ﻟﻘﺮ ‪ :‬ﻟﻤﻨﺰﻟﺔ ﻋﻠﻰ ﻗﻠﺐ ﻟﺮﺳﻮ= ) ‪ ( N‬ﺗﺄﻣﺮ>‬ ‫ﺗﺒﻠﻴﻎ ﻫﺬ> ﻟﺤﻘﺎﺋﻖ ‪C‬ﻟﻰ ﻟﻨﺎ&‪:‬‬

‫& ﱠ‬ ‫﴿ ُﻗ ْﻞ *َ َ‪َ*J‬ﻳْﺘَ ُﻜ ْﻢ  ِْ *َﺗَ ُ‬ ‫ﻟﺴﺎ َﻋ ُﺔ *َﻏ َْﻴ َﺮ‬ ‫ﺎﻛ ْﻢ َﻋ َﺬ ُ‬ ‫ﷲِ *َ ْ *َﺗَْﺘ ُﻜ ْﻢ ﱠ‬ ‫ﱠ‬ ‫ﻮ َﻓﻴَ ْﻜ ِﺸ ُﻒ َﻣﺎ‬ ‫ِﻴﻦ ﺑَ ْﻞ ِﻳﱠﺎ ُ‪ f‬ﺗَ ْﺪ ُﻋ َ‬ ‫ﷲِ ﺗَ ْﺪ ُﻋ َ‬ ‫ﻮ  ِْ ُﻛﻨﺘُ ْﻢ َﺻﺎ ِ‪h‬ﻗ َ‬ ‫ﻮ ﴾ ﺳﻮ‪ RJ‬ﻷﻧﻌﺎ ‬ ‫ﺗَ ْﺪ ُﻋ َ‬ ‫ﻨﺴ ْﻮ َ َﻣﺎ ﺗُ ْﺸ ِﺮ ُﻛ َ‬ ‫ﻮ ِﻟَْﻴ ِﻪ  ِْ َﺷﺎ َ! َ ﺗَ َ‬ ‫‪٤١ – ٤٠ /‬‬

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‫‪ nc#‬ﻟﻤﺆﻣﻨﻮ‪ :‬ﺟﻴﺪ ﻫﺬ> ﻟﺤﻘﻴﻘﺔ ﻟﺘﻲ ‪b‬ﻛﺮﻫﻢ ﺑﻬﺎ ﻋﻠﻤﻬﻢ ﻟﻨﺒﻲ ) ‪( N‬‬ ‫ﻟﻢ ﻳﻨﺴﻮﻫﺎ ﺣﺘﻰ ﻓﻲ ‪#‬ﻗﺎ‪ l‬ﻟﻴﺴﺮ ﺣﻴﻦ ﻟﻢ ﻳﻜﻮﻧﻮ ﻓﻲ ﺿﻴﻖ ‪ #‬ﻣﺤﻨﺔ ﻛﺎﻧﻮ ‬ ‫ﻳﺴﺘﻌﻴﻨﻮ‪ :‬ﺑﺎﷲ ﻣﻨﻪ ﺣﺪ> ﻳﻄﻠﺒﻮ‪ :‬ﻟﻌﻮ‪  :‬ﻟﺨﻼ‪ bC N‬ﻻ ﻣﻌﻴﻦ ﻟﻬﻢ ﻏﻴﺮ>‪ ،‬ﻫﻮ‬ ‫ ﻟﻘﺎ‪ c‬ﻋﻠﻰ ﺗﻐﻴﻴﺮ ﻷﺣﻮ = ﻓﻊ ﻟﺸﺪ ﺋﺪ‪ .‬ﻳﻘﻮ= ﷲ ﺗﻌﺎﻟﻰ ﻓﻲ ﻵﻳﺔ‪:‬‬

‫﴿ ُﻗ ْﻞ َﻣ ْﻦ ﻳُﻨَ ﱢﺠ ُ‬ ‫ِﻦ ُﻇ ُﻠ َﻤ ِ‬ ‫ﺎ‪ .‬ﻟْﺒَ ﱢﺮ َ ﻟْﺒَ ْﺤ ِﺮ ﺗَ ْﺪ ُﻋﻮﻧَ ُﻪ ﺗَ َﻀ ﱡﺮ ًﻋﺎ‬ ‫ﻴﻜ ْﻢ ﻣ ْ‬ ‫ﻟﺸ ِ‬ ‫ﻳﻦ ﴾ ﺳﻮ‪RJ‬‬ ‫ِﻦ ﱠ‬ ‫ِﻦ *َ َ‬ ‫ﺎﻛ ِﺮ َ‬ ‫َ ُﺧﻔْﻴَ ًﺔ ﻟَﺌ ْ‬ ‫ِﻦ َﻫ ِﺬ ِ‪ f‬ﻟَﻨَ ُﻜﻮﻧَ ﱠﻦ ﻣ ْ‬ ‫ﻧﺠﺎﻧَﺎ ﻣ ْ‬ ‫‪96‬‬

‫ﻫﺎ‪ F‬ﻳﺤﻴﻰ )ﻋﺪﻧﺎ ‪F‬ﻗﻄﺎ(‬ ‫‪Harun Yahya‬‬

‫ﻟﺮﺳﻮ ) ( ﻳﺆﻛﺪ  ﻟﻐﻴﺐ‬ ‫ﻻ ﻳﻌﻠﻤﻪ ﻻ ﷲ‬ ‫ﺗﺄﺗﻲ ﻛﻠﻤﺔ " ﻟﻐﻴﺐ" ﻓﻲ ﻟﻘﺮ ﺑﻤﻌﻨﻰ ﻷﺷﻴﺎ ﻟﻤﺠﻬﻮﻟﺔ ﻟﻺﻧﺴﺎ‪،‬‬ ‫*ﺗﻠﻚ ﻟﺘﻲ ﻻ ﻳﻌﻠﻤﻬﺎ *ﻻ ﻳﺸﺎﻫﺪﻫﺎ‪ .‬ﻓﺂﻻﺗﻲ ﻣﻦ ﻟﺤﻮ‪* +,‬ﻟﻮﻗﺎﺋﻊ ﻣﺴﺘﻘﺒﻼ‬ ‫ﺗﻌﺘﺒﺮ ﻣﻦ ﻷﻣﻮ> ﻟﻐﻴﺒﻴﺔ‪ .‬ﻏﻴﺮ < ﺟﻤﻴﻊ ﻟﺤﻘﺎﺋﻖ *ﻟﻤﻌﻠﻮﻣﺎ‪ 9‬ﻟﺘﻲ ﺗﺨﺺ‬ ‫ﻷﺷﺨﺎ@ *ﻷﻓﺮ‪ *< ،,‬ﻷﻗﻮ? *ﻟﺒﻠﺪ <* ﻣﺎ ﺷﺎﻛﻠﺘﻬﺎ ﻓﻬﻲ ﻣﻌﺮ*ﻓﺔ *ﻣﻌﻠﻮﻣﺔ‬ ‫ﻋﻨﺪ ﷲ ﺳﺒﺤﺎﻧﻪ‪*< .‬ﺿﺢ ﻟﻘﺮ ﻟﻠﻨﺒﻲ ) @ ( ‪ A‬ﻣﻌﺮﻓﺔ ﻟﻐﻴﺐ ﻫﻲ ﺷﺄ ﻟﻬﻲ‬ ‫ﺗﺨﺺ ﷲ *ﺣﺪ‪* K‬ﻋﻠﻰ ﻟﺒﺸﺮ < ﻳﻌﺮﻓﻮ ‪J‬ﻟﻚ *ﻳﻌﻮﻫﺎ ﺟﻴﺪ‪.‬‬

‫ِ َﺑﱢﻲ ﻳَ ْﻘﺬ ُ‬ ‫ِ‪ 0‬ﺑِﺎﻟْ َﺤ ﱢﻖ َﻋ ﱠﻼ ُ‪ #‬ﻟْ ُﻐﻴُ ِ‬ ‫ﻮ ﴾ ﺳﻮ ﺳﺒﺄ ‪/‬‬ ‫﴿ ُﻗ ْﻞ  ﱠ‬ ‫‪٤٨‬‬

‫* ﻛﺎ ﻟﻨﺒﻲ ) @ ( ﻳﺠﻴﺐ ﻋﻠﻰ ﻣﺎ ﻳﺜﻴﺮ‪ K‬ﻟﻨﺎ‪ < O‬ﺣﻴﺎﻧﺎ ﻣﻦ <ﺳﺌﻠﺔ ﺣﻮ‪M‬‬ ‫ﻟﻐﻴﺐ‪ .‬ﻓﻘﺎ‪( @ ) M‬‬ ‫" ‪ ...‬ﻻ ﻋﻠﻢ ﻧﻤﺎ ﻧﺎ ﻋﺒﺪ ﻋﻠﻢ ﻣﺎ ﻳﻌﻠﻤﻨﻲ ﺑﻪ ﺑﻲ‬

‫‪٣٩"...‬‬

‫ﻟﺮﺳﻮ ) ( ﺧﺒﺮ ﻟﻨﺎ?‬ ‫ ﷲ ﻳﻌﻠﻢ ﻣﺎ ﺗﻮﺳﻮ? ﺑﻪ ﻧﻔﺴﻬﻢ‬ ‫ﻋﻨﺪﻣﺎ ﻳﻔﻜﺮ ﻟﻤﺮ ﻓﻲ ﻋﻤﻞ ﺷﻲ *ﻳﺨﻄﻂ ﻟﻪ ﻓﻲ ﻧﻔﺴﻪ‪ JA *< ،‬ﺧﻄﺮ‪9‬‬ ‫ﻟﻪ <ﻓﻜﺎ> ﺳﻴﺌﺔ <* ﻧﻮﻳﺎ ﺧﺒﻴﺜﺔ *ﺷﺮﻳﺮ‪ Z‬ﺗﺠﺎ‪ K‬ﻵﺧﺮﻳﻦ ﻓﺎﻧﻪ ﻳﻠﺠﺄ ‪A‬ﻟﻰ ﻛﺘﻤﺎ‬ ‫ﻷﻣﺮ *‪A‬ﺧﻔﺎ ﻧﻮﻳﺎ‪* K‬ﻣﺎ ﻳﺨﻄﺮ ﻟﻪ ﻇﻨﺎ < ﻟﺴﺮ ﻳﻠﻒ ﻧﻮﻳﺎ <* <ﻋﻤﺎﻟﻪ ﻫﺬ‪A .K‬‬ ‫ﷲ ﻟﻘﺪﻳﺮ *ﻟﻤﺘﻄﻠﻊ ﻋﻠﻰ ﻣﺎ ﻳﺠﺮ_ ﻓﻲ <>ﺟﺎ ﻟﻜﻮ *ﻟﺴﻤﺎ*‪* 9‬ﻷ>^‪،‬‬ ‫ﻻ ﻳﺨﻔﻰ ﻋﻠﻴﻪ ﻣﺎ ﺗﺠﻮ‪ M‬ﺑﺨﻮﻃﺮ *<ﻓﻜﺎ> ﻟﻨﺎ‪ *< O‬ﻣﺎ ﺗﻮﺳﻮ‪O‬‬ ‫ﺑﻪ <ﻧﻔﺴﻬﻢ‪* ،‬ﻫﻮ ﻳﺴﻤﻊ ﻧﺠﻮﻫﻢ *ﻫﻤﺴﺎﺗﻬﻢ *ﻫﻮ ﺷﺎﻫﺪ‬

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‫)‪Hz. Muhammed (s.a.v.s‬‬

‫ﻟﺴ َﻤﺎ َ ِ‬ ‫‬ ‫﴿ ُﻗ ْﻞ َﻻ ﻳَ ْﻌ َﻠ ُﻢ َﻣ ْﻦ ﻓِﻲ ﱠ‬ ‫َ َْ‬ ‫ ﻟْ َﻐ ْﻴ َﺐ  ﱠِﻻ ﷲﱠُ َ َﻣﺎ‬ ‫ﻷ ْ! ِ‬ ‫ﻮ' ﴾ ﺳﻮ!‪#‬‬ ‫' *َﻳﱠ َ‬ ‫ﻳَ ْﺸ ُﻌ ُﺮ َ‬ ‫ﺎ' ﻳُْﺒ َﻌﺜُ َ‬ ‫ﻟﻨﻤﻞ ‪٦٥ -‬‬

‫ﻫﺎ‪ F‬ﻳﺤﻴﻰ )ﻋﺪﻧﺎ ‪F‬ﻗﻄﺎ(‬ ‫‪Harun Yahya‬‬

‫ﻟﻨﺴﺨﺔ ﻷ‪F‬ﻟﻰ ﻷﺻﻠﻴﺔ ﻣﻦ ﻟﻘﺮ‪ L‬ﻟﻜﺮﻳﻢ ) ﺳﻮ ﻟﻘﺪ( ﺗﻮﺟﺪ ﻓﻲ‬ ‫ﺷﻴﻒ ﻃﻮ ﻗﺎﺑﻲ ﺳﺮ‪U‬؛ ﻟﻘﺴﻢ ﻏﻴﺮ ﻟﻤﻌﺮ‪.RF‬‬

‫*ﺿﺤﺔ ﻋﻠﻰ <ﻋﻠﻰ ‪>,‬ﺟﺎ‪ 9‬ﻟﺒﻴﺎ‪ A .‬ﻟﻘﺮ ﺣﺘﻮ‪ c‬ﻋﻠﻰ ﻣﻌﺠﺰ‪ 9‬ﻛﺜﻴﺮ‪Z‬‬ ‫*ﺣﻜﻢ ﺑﺎﻟﻐﺔ ﻻ ﻳﻤﻜﻦ ﻟﻠﻨﺎ‪ < O‬ﻳﺘﻮﺻﻠﻮ ‪A‬ﻟﻰ ﻣﺜﻠﻬﺎ <* ﻳﺪ>ﻛﻮﻫﺎ‪>* .‬ﺳﻮﻟﻨﺎ )‬ ‫@ ( ﺑﻠﻎ ﻟﻨﺎ‪ O‬ﺟﻤﻴﻌﺎ < ‪e‬ﻳﺎ‪ 9‬ﻟﻘﺮ ﻟﻜﺮﻳﻢ ﻣﻨﺰﻟﺔ ﻣﻦ ﻋﻨﺪ ﷲ‪ ،‬ﻓﻬﻲ ﻛﻼ?‬ ‫ﷲ ﺗﻌﺎﻟﻰ‪:‬‬

‫ﻟﺴ َﻤﺎ َ‪ِ F‬‬ ‫‪Y‬‬ ‫ﻟﺴ ﱠﺮ ﻓِﻲ ﱠ‬ ‫﴿ ُﻗ ْﻞ َﻧ َﺰﻟَ ُﻪ ﻟﱠﺬِ‪ U‬ﻳَ ْﻌ َﻠ ُﻢ ﱢ‬

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‫ﻣﺤﻤﺪ ﺻﻠﻰ ﷲ ﻋﻠﻴﻪ ‪F‬ﺳﻠﻢ‬ ‫)‪Hz. Muhammed (s.a.v.s‬‬

‫ﻋﻠﻰ ﻣﺎ ﻳﻔﻌﻠﻪ ﻹﻧﺴﺎ ﻟﺤﻈﺔ ﺑﻠﺤﻈﺔ‪ .‬ﻟﺬﻟﻚ‬ ‫ﻓﺎ ﻛﻞ ‪A‬ﻧﺴﺎ ﺳﻮ‪ j‬ﻳﺤﺎﺳﺐ ﻳﻮ? ﻟﻘﻴﺎﻣﺔ ﻋﻦ ﺟﻤﻴﻊ‬ ‫<ﻗﻮﻟﻪ *<ﻋﻤﺎﻟﻪ ﻟﺘﻲ ﻗﺎ? ﺑﻬﺎ ﻓﻲ ﻟﺴﺮ *ﻓﻲ ﻟﻌﻠﻦ‪> .‬ﺑﻤﺎ ﻳﻜﻮ‬ ‫ﻹﻧﺴﺎ ﻗﺪ ﻧﺴﻲ ﺑﻌﺾ ﺗﻠﻚ ﻷﻋﻤﺎ‪ *< M‬ﻷﻗﻮ‪* ،M‬ﻟﻜﻨﻬﺎ ﺳﺘﻌﺮ^ ﻋﻠﻴﻪ‬ ‫ﺟﻤﻠﺔ *ﺗﻔﺼﻴﻼ ﻳﻮ? ﻟﺤﺴﺎ‪ .l‬ﻟﻘﺪ ﺣﺬ> ﻟﻨﺒﻲ ) @ ( ﻟﻨﺎ‪* O‬ﻧﺒﻬﻬﻢ ﻣﻦ‬ ‫ﻟﺤﺴﺎ‪ l‬ﻟﺪﻗﻴﻖ *ﻟﺴﺆ‪ M‬ﻟﻌﺴﻴﺮ ﻛﻤﺎ ﺟﺎ ‪J‬ﻟﻚ ﻓﻲ ‪e‬ﻳﺎ‪ 9‬ﻟﻘﺮ‪:‬‬

‫ِﻛ ْﻢ َ ْ‪ F‬ﺗُﺒ ُﺪ‪ [ُ F‬ﻳَ ْﻌ َﻠ ْﻤ ُﻪ ﷲﱠُ‬ ‫﴿ ُﻗ ْﻞ  ِْ ﺗُ ْﺨﻔُﻮ َﻣﺎ ﻓِﻲ ُﺻ ُﺪ‪ُ F‬‬ ‫ْ‬ ‫‪َ Fَ Y‬ﻣﺎ ﻓِﻲ َْ‬ ‫ﻟﺴ َﻤﺎ َ‪ِ F‬‬ ‫‪Fَ R‬ﷲﱠُ َﻋ َﻠﻰ ُﻛ ﱢﻞ‬ ‫ﻷ ْ ِ‬ ‫َ‪F‬ﻳَ ْﻌ َﻠ ُﻢ َﻣﺎ ﻓِﻲ ﱠ‬ ‫ِﻳﺮ﴾ ‪ L‬ﻋﻤﺮ‪٢٩ /‬‬ ‫َﺷ ْﻲ ٍ` َﻗﺪ ٌ‬ ‫﴿ ُﻗ ْﻞ َﻛﻔَﻰ ﺑ ﱠ‬ ‫ِﻴﺮ‬ ‫ِﺎﷲِ َﺷﻬِﻴ ًﺪ ﺑَْﻴﻨِﻲ َ‪F‬ﺑَْﻴﻨَ ُﻜ ْﻢ ِﻧﱠ ُﻪ َﻛ َ‬ ‫ﺎ ﺑِﻌِﺒَﺎ ِ‪َ [ِ b‬ﺧﺒ ً‬ ‫ﺑَ ِﺼ ًﻴﺮ ﴾ ﺳﻮ ﻹﺳﺮ` ‪٩٦ /‬‬ ‫ِ ﺗَ َﻮﻟﱠ ْﻮ َﻓﻘ ْ‬ ‫ﻳﺐ‬ ‫﴿ َﻓﺈ ْ‬ ‫ُﻞ ‪gَ L‬ﻧْﺘُ ُﻜ ْﻢ َﻋ َﻠﻰ َﺳ َﻮ ٍ` َ‪ََ Uِbْ َ ِْ F‬ﻗ ِﺮ ٌ‬ ‫ِﻦ ﻟْ َﻘ ْﻮ ِ َ‪F‬ﻳَ ْﻌ َﻠ ُﻢ َﻣﺎ‬ ‫َ ْ‪ #‬ﺑَﻌِﻴ ٌﺪ َﻣﺎ ﺗُﻮ َﻋ ُﺪ َ‬ ‫‪ِ F‬ﻧﱠ ُﻪ ﻳَ ْﻌ َﻠ ُﻢ ﻟْ َﺠ ْﻬ َﺮ ﻣ ْ‬ ‫ﻮ﴾ ﺳﻮ ﻷﻧﺒﻴﺎ` ‪١١٠ – ١٠٩ /‬‬ ‫ﺗَ ْﻜﺘُ ُﻤ َ‬ ‫ﻮ ﷲﱠَ ﺑِﺪِﻳﻨ ُ‬ ‫ﻟﺴ َﻤﺎ َ‪ِ F‬‬ ‫‪Y‬‬ ‫﴿ ُﻗ ْﻞ َﺗُ َﻌ ﱢﻠ ُﻤ َ‬ ‫ِﻜ ْﻢ َ‪F‬ﷲﱠُ ﻳَ ْﻌ َﻠ ُﻢ َﻣﺎ ﻓِﻲ ﱠ‬ ‫‪Fَ R‬ﷲﱠُ ﺑ ُ‬ ‫َ‪َ F‬ﻣﺎ ﻓِﻲ َْ‬ ‫ِﻴﻢ ﴾ ﺳﻮ ﻟﺤﺠﺮ‪Y‬‬ ‫ﻷ ْ ِ‬ ‫ِﻜ ﱢﻞ َﺷ ْﻲ ٍ` َﻋﻠ ٌ‬ ‫‪١٦ /‬‬

‫ﻟﺮﺳﻮ ) ( ﺧﺒﺮ ﻟﻨﺎ?‬ ‫ ﻟﻘﺮ ﻣﻨﺰ ﻣﻦ ﻋﻨﺪ ﷲ"‬ ‫ﻓﻲ ﻋﺼﺮ ﻟﺮﺳﻮ‪* ( @ ) M‬ﻣﺎ ﺑﻌﺪ‪ K‬ﻣﻦ ﻋﺼﻮ>‪J ،‬ﻫﺐ ﺑﻌﺾ ﻟﻨﺎ‪O‬‬ ‫‪A‬ﻟﻰ ﻻ‪,‬ﻋﺎ ﺑﺄ ﻟﻘﺮ‪ e‬ﻛﺘﺐ ﻣﻦ ﻗﺒﻞ ﻟﻨﺒﻲ ) @ (‪ .‬ﻓﻲ ﺣﻴﻦ‬ ‫< ﻟﻘﺮ ﻟﻴﺲ ﻣﻦ ﻛﺘﺎﺑﺔ *ﺻﻨﻊ ﻟﺒﺸﺮ *ﻫﺬ‪ K‬ﺣﻘﻴﻘﺔ‬

‫‪100‬‬

‫)‪Hz. Muhammed (s.a.v.s‬‬

‫ِﻦ ﱠ‬ ‫﴿ "ﺗَْﻨ ِﺰ ُ‬ ‫ﷲِ‬ ‫ﻳﻞ ﻟْ ِﻜﺘَ ِ‬ ‫ﺎ ﻣ ْ‬ ‫ﻟْ َﻌ ِﺰﻳ ِﺰ ﻟْ َﺤ ِﻜﻴ ِﻢ ﴾ ﻟﺰﻣﺮ ‪١ -‬‬

‫ِﻦ‬ ‫﴿ ﻟﺮ ِﻛﺘَ ٌ‬ ‫ﺎ َﻧ َﺰﻟْﻨَﺎ ُ[ ِﻟَْﻴ َﻚ ﻟِﺘُ ْﺨ ِﺮ َ‪ m‬ﻟﻨﱠ َ‬ ‫ﺎ? ﻣ ْ‬ ‫ِﻢ ِﻟَﻰ ِﺻ َﺮ ِ‬ ‫ﻟ ﱡﻈ ُﻠ َﻤ ِ‬ ‫‪ o‬ﻟْ َﻌ ِﺰﻳ ِﺰ‬ ‫ﺎ‪ِ Y‬ﻟَﻰ ﻟﻨﱡﻮ ِ ﺑِﺈِ ْ‪َ ِ g‬ﺑﱢﻬ ْ‬ ‫ﻟْ َﺤﻤِﻴ ِﺪ ﴾ ﺳﻮ ﺑﺮﻫﻴﻢ ‪١ -‬‬

‫ﻣﺤﻤﺪ ﺻﻠﻰ ﷲ ﻋﻠﻴﻪ ‪F‬ﺳﻠﻢ‬ ‫‪Harun Yahya‬‬

‫َ‪َْ F‬‬ ‫ﻴﻤﺎ ﴾ ﺳﻮ‬ ‫‪ِ R‬ﻧﱠ ُﻪ َﻛ َ‬ ‫ﻷ ْ ِ‬ ‫ﺎ َﻏﻔُﻮ ً َ ِﺣ ً‬ ‫ﻟﻔﺮﻗﺎ ‪٦ /‬‬ ‫ﱠ‬ ‫ِﻤ ْﻦ‬ ‫" ُﻗ ْﻞ َ ََﻳْﺘُ ْﻢ  ِْ َﻛ َ‬ ‫ﺎ ﻣ ْ‬ ‫َﺮﺗُ ْﻢ ﺑِ ِﻪ َﻣ ْﻦ َ َﺿ ﱡﻞ ﻣ ﱠ‬ ‫ِﻦ ِﻋ ْﻨ ِﺪ ﷲِ ﺛ ﱠُﻢ َﻛﻔ ْ‬ ‫ُﻫ َﻮ ﻓِﻲ ِﺷﻘ ٍ‬ ‫َﺎ‪ w‬ﺑَﻌِﻴ ٍﺪ ﴾ ﺳﻮ ﻓﺼﻠﺖ ‪٥٢ /‬‬ ‫‪ A‬ﻟﺬﻳﻦ ‪,‬ﻋﻮ < ﻟﻘﺮ ﻣﻦ ﻛﺘﺎﺑﺔ ﺑﺸﺮ ﻻ ﻳﺪ>ﻛﻮ ﻣﺎ ﺗﺘﻀﻤﻨﻪ ﻣﻦ‬ ‫‪e‬ﻳﺎ‪ 9‬ﻣﻌﺠﺰ‪* Z‬ﺣﻜﻢ ﺑﺎﻟﻐﺔ‪ ،‬ﻻ ﺑﻘﺪ> ﻋﻠﻰ ﻹﺗﻴﺎ ﺑﻜﺘﺎ‪ l‬ﻣﺜﻠﻪ <_ ‪A‬ﻧﺴﺎ ﺑﻞ‬ ‫*ﺣﺘﻰ *ﻟﻮ ﺟﺘﻤﻌﺖ ﻟﺒﺸﺮﻳﺔ ﻛﻠﻬﺎ *ﺟﺎﻫﻢ ﻋﺎﻟﻢ ﻟﺠﻦ ﺳﻨﺪ *ﻋﻮﻧﺎ‪* .‬ﻗﺪ <ﻣﺮ‬ ‫ﻟﻨﺒﻲ )@( ﻋﻠﻰ ﺗﺒﻠﻴﻎ ﻫﺬ‪ K‬ﻵﻳﺎ‪ 9‬ﻟﺤﻜﻴﻤﺔ ‪A‬ﻟﻰ ﻗﻮﻣﻪ *ﻣﻦ *>ﺋﻬﻢ ﻟﻨﺎ‪O‬‬ ‫<ﺟﻤﻌﻴﻦ‪-:‬‬

‫ُﺮ ِ‬ ‫ِﻦ ُﻛ ﱢﻞ َﻣﺜَ ٍﻞ َﻓﺄَﺑَﻰ َ ْﻛﺜَ ُﺮ‬ ‫َﺪ َﺻ ﱠﺮ ْﻓﻨَﺎ ﻟِﻠﻨﱠ ِ‬ ‫﴿ َ‪F‬ﻟَﻘ ْ‬ ‫‪ L‬ﻣ ْ‬ ‫ﺎ? ﻓِﻲ َﻫ َﺬ ﻟْﻘ ْ‬ ‫ﺎ?  ﱠِﻻ ُﻛﻔُﻮ ً ﴾ ﺳﻮ ﻹﺳﺮ` ‪٨٩ /‬‬ ‫ﻟﻨﱠ ِ‬ ‫ﺳﺘَ َﻄ ْﻌﺘُ ْﻢ‬ ‫﴿ ﻳَﻘُﻮﻟُ َ‬ ‫ِﺴﻮ َ ٍ ِﻣ ْﺜ ِﻠ ِﻪ َ‪ُ bْ F‬ﻋﻮ َﻣ ْﻦ ْ‬ ‫ﻮ  ْﻓﺘَ َﺮ ُ[ ُﻗ ْﻞ َﻓ ْﺄﺗُﻮ ﺑ ُ‬ ‫‪ F‬ﱠ‬ ‫ِﻦ ُ‪ِ b‬‬ ‫ِﻴﻦ ﴾ ﺳﻮ ﻳﻮﻧﺲ‪٣٨ /‬‬ ‫ﷲِ  ِْ ُﻛ ْﻨﺘُ ْﻢ َﺻﺎ ِ‪b‬ﻗ َ‬ ‫ﻣْ‬

‫* <*ﺿﺢ ﻟﻨﺒﻲ ) @ ( ﻫﺬ‪ K‬ﻟﺤﻘﻴﻘﺔ ﻓﻲ <ﺣﺎ‪,‬ﻳﺜﻪ <ﻳﻀﺎ‪ ،‬ﻣﻨﻬﺎ‪:‬‬

‫) ﻟﻘﺮ ﻛﻼ‪ #‬ﷲ ﻋﺰ ‪F‬ﺟﻞ‪ ،‬ﻓﻠﻴﺠﻞ ﺻﺎﺣﺐ ﻟﻘﺮ‪ L‬ﺑﻪ ﻋﻨﺪ ﺗﻴﺎ‬ ‫ﻣﺤﺎﻣﻪ‪(.‬‬

‫‪٤٠‬‬

‫ﻟﺮﺳﻮ ) ( ﻳﻌﻠﻢ ﻟﻤﺴﻠﻤﻴﻦ‬ ‫ ﻟﻘﺮ ﺑﺸﺮ| ‪bF‬ﻟﻴﻞ ﻟﻰ ﻟﻬﺪﻳﺔ ﻟﻬﻢ‬ ‫<ﺑﻠﻎ ﻟﺮﺳﻮ‪ ( @ ) M‬ﻟﻨﺎ‪ < O‬ﻟﻘﺮ ﻫﻮ ﺳﺒﻴﻠﻬﻢ ‪A‬ﻟﻰ ﻟﻬﺪﻳﺔ *ﻹﻳﻤﺎ‬ ‫*ﻫﻮ ﻣﺮﺷﺪﻫﻢ *‪,‬ﻟﻴﻠﻬﻢ ‪A‬ﻟﻰ ﻃﺮﻳﻖ ﻟﺤﻖ‪ .‬ﻧﺴﺮ‪ ,‬ﺑﻌﻀﺎ ﻣﻦ ﻵﻳﺎ‪ 9‬ﻟﺘﻲ ﺗﺆﻛﺪ‬ ‫ﻫﺬ‪ K‬ﻟﺤﻘﻴﻘﺔ‪-:‬‬

‫ِﻳﻦ‬ ‫‪ ~F‬ﻟْ ُﻘ ُﺪ ِ? ﻣ ْ‬ ‫ِﻦ َﺑﱢ َﻚ ﺑِﺎﻟْ َﺤ ﱢﻖ ﻟِﻴُﺜَﺒﱢ َﺖ ﻟﱠﺬ َ‬ ‫﴿ ُﻗ ْﻞ ﻧَ ﱠﺰﻟَ ُﻪ ُ ُ‬ ‫ِﻴﻦ ﴾ ﺳﻮ‬ ‫‪َ L‬ﻣﻨُﻮ َ‪ُ F‬ﻫ ًﺪ| َ‪F‬ﺑُ ْﺸ َﺮ| ﻟِ ْﻠ ُﻤ ْﺴ ِﻠﻤ َ‬ ‫‪102‬‬

‫ﻫﺎ‪ F‬ﻳﺤﻴﻰ )ﻋﺪﻧﺎ ‪F‬ﻗﻄﺎ(‬

‫ﻟﻨﺤﻞ ‪١٠٢/‬‬ ‫﴿ ُﻗ ْﻞ  ِْ َﺿ َﻠ ْﻠ ُﺖ َﻓﺈِﻧﱠ َﻤﺎ َ ِﺿ ﱡﻞ َﻋ َﻠﻰ ﻧَﻔ ِ‬ ‫ْﺴﻲ َ‪ْ  ِْ F‬ﻫﺘَ َﺪﻳْ ُﺖ َﻓﺒ َِﻤﺎ‬ ‫ﻳُ ِ‬ ‫ﻳﺐ ﴾ ﺳﻮ ﺳﺒﺄ ‪٥٠ /‬‬ ‫ﻮﺣﻲ ِﻟَ ﱠﻲ َﺑﱢﻲ ِﻧﱠ ُﻪ َﺳﻤِﻴ ٌﻊ َﻗ ِﺮ ٌ‬

‫* ﻓﻲ ﺣﺪﻳﺚ ﻧﺒﻮ_ ﻳﺆﻛﺪ ﻟﺮﺳﻮ‪ < ( @ ) M‬ﻟﻘﺮ‪ e‬ﻟﻜﺮﻳﻢ ﻫﻮ ﻟﺪﻟﻴﻞ‬ ‫*ﻟﻤﺮﺷﺪ ‪A‬ﻟﻰ ﻟﺨﻼ@‪:‬‬ ‫) ‪F ...‬ﻣﻦ ﺟﻌﻠﻪ ﻣﺎﻣﻪ ﻗﺎ‪ [b‬ﻟﻰ ﻟﺠﻨﺔ‪F ،‬ﻣﻦ ﺟﻌﻠﻪ ﺧﻠﻒ ﻇﻬﺮ[ ﺳﺎﻗﻪ‬ ‫ﻟﻰ ﻟﻨﺎ(‪.‬‬

‫‪٤١‬‬

‫ﻟﺮﺳﻮ ) ( ﻳﺬﻛﺮ ﻻ ﺗﺰ‬ ‫‪ F F‬ﺧﺮ| ﻳﻮ‪ #‬ﻟﺤﺴﺎ‬ ‫ﻣﻦ <ﺧﻼ‪ w‬ﻟﺠﺎﻫﻠﻴﺔ ﻓﻲ ﻟﻤﺠﺘﻤﻌﺎ‪< ،9‬ﻓﻜﺎ> ﻣﻨﺤﺮﻓﺔ *ﻋﻘﺎﺋﺪ ﻣﺨﺘﻠﻔﺔ‬ ‫ﻣﻨﻬﺎ < <*‪< >x‬ﺣﺪ ﻟﻨﺎ‪ O‬ﻳﻤﻜﻦ < ﻳﺤﻤﻞ ﻋﻠﻰ ﻏﻴﺮ‪ K‬ﻣﻦ ﻟﺒﺸﺮ‪ ،‬ﻟﺬ_ ﻳﺘﻮﻟﻰ‬ ‫ﻣﺴﺌﻮﻟﻴﺘﻬﺎ *ﺗﺒﻌﺎﺗﻬﺎ *ﻧﺘﺎﺋﺠﻬﺎ‪ .‬ﻓﻤﺜﻼ ﻳﻘﻮ‪< M‬ﺣﺪﻫﻢ ﻟﺼﺪﻳﻘﻪ " <ﻧﺎ ﻛﻔﻴﻞ ﺑﺘﺤﻤﻞ‬ ‫ﺧﻄﺎﻳﺎ‪ A "y‬ﻫﺬ ﻹﻧﺴﺎ ﺑﻘﻮﻟﻪ ﻫﺬ ﻗﺪ ﻣﻨﻊ ﻗﻴﺎ? ﻏﻴﺮ‪ K‬ﻋﻦ <‪* ,‬ﺟﺒﺎﺗﻪ‬ ‫*ﻋﺒﺎ‪,‬ﺗﻪ *ﻳﻜﻮ ﺑﺬﻟﻚ ﻗﺪ ﺗﺤﻤﻞ ﺧﻄﻴﺌﺔ ﻛﺒﻴﺮ‪A* Z‬ﺛﻤﺎ ﻋﻦ ﻫﺬ ﻟﺘﺼﺮ‪ .j‬ﻛﻤﺎ‬ ‫*ﻧﻪ ﻻ ﻳﻤﻨﻊ ﺗﺤﻤﻞ ﺻﺪﻳﻘﻪ ﻷ*‪ >x‬ﻟﺘﺮﻛﻪ ﻟﻘﻴﺎ? ﺑﻌﺒﺎ‪,‬ﺗﻪ *ﻃﺎﻋﺎﺗﻪ‪ A .‬ﻛﻞ‬ ‫‪A‬ﻧﺴﺎ ﻣﺴﺆ*‪ M‬ﻋﻦ ﻧﻔﺴﻪ *ﻣﺎ ﺗﻌﻤﻠﻪ ﻳﺪ‪ K‬ﻓﻲ ﻫﺬ‪ K‬ﻟﺪﻧﻴﺎ‪* ،‬ﺳﻮ‪ j‬ﻳﺤﺎﺳﺐ‬ ‫ﺷﺨﺼﻴﺎ *ﺑﺬﺗﻪ ﻻ ﻏﻴﺮ‪ K‬ﻳﻮ? ﻟﺤﺴﺎ‪ .l‬ﻓﻜﻞ ﻳﺘﺤﻤﻞ ﻧﺘﺎﺋﺞ <ﻋﻤﺎﻟﻪ *<ﻓﻌﺎﻟﻪ‪* ،‬ﻻ‬ ‫ﻳﻤﻜﻦ ﺗﺼﻮ> < ﻳﻘﻮ? ‪A‬ﻧﺴﺎ ﻣﻘﺎ? ﻏﻴﺮ‪ <* K‬ﻳﺘﺤﻤﻞ ﻧﺘﺎﺋﺞ ﺧﻄﺎﻳﺎ‪e* K‬ﺛﺎﻣﻪ‪.‬‬

‫﴿ ُﻗ ْﻞ َﻏَﻴﺮ ﱠ‬ ‫ﷲِ َﺑْﻐِﻲ َﺑָדﺎ َ‪ُ F‬ﻫ َﻮ َ ﱡ ُﻛ ﱢﻞ َﺷ ْﻲ ٍ` َ‪َ F‬ﻻ ﺗَ ْﻜ ِﺴ ُﺐ‬ ‫َْ‬ ‫ُ‬ ‫ْﺲ  ﱠِﻻ َﻋ َﻠ ْﻴ َﻬﺎ َ‪َ F‬ﻻ ﺗَ ِﺰ ُ َ‪ْ ُ َ ْ Fِ ٌ َ ِ F‬ﺧ َﺮ| ﺛ ﱠُﻢ ِﻟَﻰ َﺑﱢﻜ ْﻢ‬ ‫ُﻛ ﱡﻞ ﻧَﻔ ٍ‬ ‫ُﻮ ﴾ ﺳﻮ ﻷﻧﻌﺎ‪#‬‬ ‫َﻣ ْﺮ ِﺟ ُﻌ ُﻜ ْﻢ َﻓﻴُﻨَﺒﱢﺌُ ُﻜ ْﻢ ﺑ َِﻤﺎ ُﻛﻨﺘُ ْﻢ ﻓِﻴ ِﻪ ﺗَ ْﺨﺘَِﻠﻔ َ‬ ‫‪١٦٤ /‬‬

‫‪105‬‬

‫‪Harun Yahya‬‬

‫ِﻦ َﻧْﻔ ِ‬ ‫ِﻢ‬ ‫ِﻲ َ ْﻟَﻰ ﺑِﺎﻟْ ُﻤ ْﺆ ِﻣﻨِﲔ َﻣ ْ‬ ‫ُﺴﻬ ْ‬ ‫﴿ ﻟﻨﱠﺒ ﱡ‬ ‫ﺟ ُﻪ ُ ﱠﻣ َﻬﺎﺗُ ُﻬ ْﻢ َ ُ ْﻟُﻮ َْ‬ ‫ﻷ ْ َﺣﺎ ِ‬ ‫َ َ ْ& َ ُ‬ ‫ﺎ( ﱠ‬ ‫ﺾ ﻓِﻲ ِﻛﺘَ ِ‬ ‫ِﻦ‬ ‫ﺑَ ْﻌ ُﻀ ُﻬ ْﻢ َ ْﻟَﻰ ﺑِﺒَ ْﻌ ٍ‬ ‫ﷲِ ﻣ ْ‬ ‫ﲔ َﻟْ ُﻤ َﻬ ِ‬ ‫ﻳﻦ ‪ 0‬ﱠِﻻ َ ْ‪ 2‬ﺗَ ْﻔ َﻌ ُﻠﻮ ‪ِ0‬ﻟَﻰ‬ ‫ﻟْ ُﻤ ْﺆ ِﻣﻨِ َ‬ ‫ﺎﺟ ِﺮ َ‬ ‫ َ ْﻟِﻴَﺎﺋ ُ‬ ‫ﺎ‪8َ 2‬ﻟ َ‬ ‫ِﻚ ﻓِﻲ ﻟْ ِﻜﺘَ ِ‬ ‫ﺎ(‬ ‫ِﻜ ْﻢ َﻣ ْﻌ ُﺮ ًﻓﺎ َﻛ َ‬ ‫َﻣ ْﺴ ُﻄﻮ ً ﴾ ﺳﻮ? ﻷﺣﺰ( ‪٦ -‬‬

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‫ﻫﺎ ﻳﺤﻴﻰ )ﻋﺪﻧﺎ ‪9‬ﻗﻄﺎ(‬

‫ﻻﺗﻬﻢ ﻟﺴﻤﺎ!ﻳﺔ‪! .‬ﻣﻦ ﻟﺤﺮ  ﺗﻜﻮ ﻫﺬ ﻟﻨﻬﺎﻳﺔ ﻟﻤﻔﺠﻌﺔ ﻟﻬﺬ ﻷﻗﻮ ﻋﺒﺮ‬ ‫!ﻋﻈﺔ ﻟﻤﻦ ﺟﺎ& ﻣﻦ ﺑﻌﺪﻫﻢ ﻣﻦ ﻷﻣﻢ‪ ! ،‬ﻳﻠﺠﺌﻮ *ﻟﻰ ﷲ ﺗﻌﺎﻟﻰ ﻻﺗﻘﺎ& !ﻗﻮ‪%‬‬ ‫ﻏﻀﺒﻪ !ﻋﺬﺑﻪ ﻋﻠﻴﻬﻢ‪.‬‬

‫﴿ ُﻗ ْﻞ ِﺳ ُﻴﺮ ﻓِﻲ َْ‬ ‫ َﻓ ُ‬ ‫ِﻴﻦ‬ ‫ﺎﻧﻈ ُﺮ َﻛ ْﻴ َﻒ َﻛ َ‬ ‫ ﻷ ْ ِ‬ ‫ﺎ َﻋﺎﻗِﺒَ ُﺔ ﻟْ ُﻤ ْﺠ ِﺮﻣ َ‬ ‫﴾ ﺳﻮ‪ %‬ﻟﻨﻤﻞ‪٦٩ /‬‬ ‫﴿ ُﻗ ْﻞ ِﺳ ُﻴﺮ ﻓِﻲ َْ‬ ‫ُﻢ ُ‬ ‫ﺎ َﻋﺎﻗِﺒَ ُﺔ‬ ‫ ﻧﻈ ُﺮ َﻛ ْﻴ َﻒ َﻛ َ‬ ‫ ﻷ ْ ِ‬ ‫ ﺛﱠ‬ ‫ِﻴﻦ ﴾ ﺳﻮ‪ %‬ﻷﻧﻌﺎ‪١١ /,‬‬ ‫ ﻟْ ُﻤ َﻜ ﱢﺬﺑ َ‬ ‫﴿ ُﻗ ْﻞ ِﺳ ُﻴﺮ ﻓِﻲ َْ‬ ‫ َﻓ ُ‬ ‫ِﻦ‬ ‫ﺎﻧﻈ ُﺮ َﻛ ْﻴ َﻒ َﻛ َ‬ ‫ ﻷ ْ ِ‬ ‫ِﻳﻦ ﻣ ْ‬ ‫ﺎ َﻋﺎﻗِﺒَ ُﺔ ﻟﱠﺬ َ‬ ‫ﻴﻦ ﴾ ﺳﻮ‪ %‬ﻟﺮ‪٤٢ / ,‬‬ ‫َﻗ ْﺒ ُﻞ َﻛ َ‬ ‫ﺎ ‪ْ َ9‬ﻛﺜَ ُﺮ ُﻫ ْﻢ ُﻣ ْﺸ ِﺮ ِﻛ َ‬ ‫! ﺟﺎ& ﺣﺪﻳﺚ >ﺳﻮ< ﷲ ﻋﻠﻰ ﺿﻮ& ﻵﻳﺎ‪ 9‬ﻟﻜﺮﻳﻤﺔ‪ ،‬ﺣﻴﺚ‬

‫ﻳﻘﻮ< )‪:(A‬‬ ‫) ﻣﻬﻼ ﺑﻬﺬ ﻳﺎ ﻗﻮ‪ ,‬ﻫﻠﻜﺖ ﻷﻣﻢ ﻣﻦ ﻗﺒﻠﻜﻢ ﺑﺎﺧﺘﻼﻓﻬﻢ‬ ‫ﻋﻠﻰ ‪9‬ﻧﺒﻴﺎﺋﻬﻢ ﺿﺮﺑﻬﻢ ﻟﻜﺘﺐ ﺑﻌﻀﻬﺎ ﺑﺒﻌﺾ‪ B .‬ﻟﻘﺮ  ﻟﻢ‬ ‫ﻳﻨﺰ‪ O‬ﻳﻜﺬ‪ N‬ﺑﻌﻀﻪ ﺑﻌﻀﺎ ﺑﻞ ﻳﺼﺪ‪ K‬ﺑﻌﻀﻪ ﺑﻌﻀﺎ‪ .‬ﻓﻤﺎ ﻋﺮﻓﺘﻢ‬ ‫ﻣﻨﻪ ﻓﻌﻤﻠﻮ ﺑﻪ ﻣﺎ ﺟﻬﻠﺘﻢ ﻣﻨﻪ ﻓﺮ‪B RS‬ﻟﻰ‬

‫ﻮ ﴾‬ ‫ﻟَ َﻌ ﱠﻠ ُﻬ ْﻢ ﻳَ ْﺮ ِﺟ ُﻌ َ‬ ‫ﺳﻮ‪ %‬ﻷﺣﻘﺎ‪٢٧ - X‬‬

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‫ﻋﺎﻟﻤﻪ(‪٤٣.‬‬

‫ﻣﺤﻤﺪ ﺻﻠﻰ ﷲ ﻋﻠﻴﻪ ﺳﻠﻢ‬

‫!ﺟﺎ& ﻓﻲ ﻟﺤﺪﻳﺚ ﻟﺸﺮﻳﻒ‬ ‫) ‪ ...‬ﻻﺗﺰ  [‪9 [ %‬ﺧﺮ‪( ... Z‬‬

‫‪٤٢‬‬

‫! ﻓﻴﻪ ﻋﻠﻦ ﻟﺮﺳﻮ< ) ‪ ( A‬ﻋﻠﻰ ﻟﻨﺎ‪ R‬ﺑﻄﻼ ﻫﺬ ﻻﻋﺘﻘﺎ‪ N‬ﻟﺨﺎﻃﺊ‪.‬‬

‫ ﻟﺮﺳﻮ‪ ( ^ ) O‬ﻳﺤﺬ ﻗﻮ‬ ‫ﻣﻪ ﻣﻦ ﻣﺼﻴﺮ ﻣﻦ ﺳﺒﻘﻬﻢ ﻣﻦ ﻷﻣﻢ‬ ‫ﻳﻨﺼﺤﻬﻢ ﻋﻠﻰ ﺧﺬ ﻟﻌﺒﺮ ﻣﻤﺎ ﺗﻌﺮﺿﻮ ﻟﻪ‬ ‫ﻛﺎ ﻟﻬﻼ‪! U‬ﻟﺪﻣﺎ> !ﻟﻔﻨﺎ& ﻣﻦ ﻟﻮﺟﻮ‪ N‬ﻣﺼﻴﺮ !ﻗﺪ> ﻷﻣﻢ !ﻟﺸﻌﻮ‪S‬‬ ‫ﻟﺘﻲ ﻟﻢ ﺗﺆﻣﻦ ﺑﺎﷲ ﺗﻌﺎﻟﻰ !ﻛﺬﺑﺖ ﻟﺮﺳﻞ !ﻷﻧﺒﻴﺎ& !!ﻗﻔﺖ ﻋﻘﺒﺔ ﻣﺎ ‪> &N‬ﺳﺎ‬

‫ُﺮ‪Z‬‬ ‫﴿ َﻟَﻘ ْ‬ ‫َﺪ ‪ْ َ9‬ﻫ َﻠ ْﻜﻨَﺎ َﻣﺎ َﺣ ْﻮﻟَ ُﻜ ْﻢ ﻣ ْ‬ ‫ِﻦ ﻟْﻘ َ‬ ‫َ َﺻ ﱠﺮ ْﻓﻨَﺎ ْ ﻵﻳَ ِ‬ ‫ﺎ‪a‬‬ ‫‪106‬‬

‫ﻫﺎ‪ F‬ﻳﺤﻴﻰ )ﻋﺪﻧﺎ ‪F‬ﻗﻄﺎ(‬

‫‪gF‬ﻛﺮﻫﻢ ﺑﺎﻟﻤﻮ‪Y‬‬ ‫ﺗﻌﺘﺒﺮ ﻟﺨﺸﻴﺔ *ﻟﺨﻮ‪ j‬ﻣﻦ ﻟﻤﻮ‪ 9‬ﻣﻦ ﺻﻔﺎ‪* 9‬ﻃﺒﺎ| ﻟﺬﻳﻦ ﻻ ﻳﺆﻣﻨﻮ <*‬ ‫ﻫﻢ ﻓﻲ ﺷﻚ ﻣﻦ ﻟﺤﻴﺎ‪ Z‬ﻷﺧﺮ‪* .c‬ﻻ ﻫﺆﻻ ﻳﻜﻮﻧﻮ ﺣﺮﻳﺼﻴﻦ ﻋﻠﻰ ﻟﺤﻴﺎ‪،Z‬‬ ‫*ﻳﺘﻌﻠﻘﻮ ﺑﻬﺎ *ﺑﻤﻠﺬﺗﻬﺎ ﺑﻘﻮ‪* ،Z‬ﻳﻌﺘﻘﺪ* < ﻟﻤﻮ‪ 9‬ﺧﺴﺎ>‪* Z‬ﻓﻘﺪ ﻛﻞ ﺷﻲ‬ ‫ﻣﻨﻬﻢ‪ ،‬ﻟﺬﻟﻚ ﻓﻬﻢ ﻻ ﻳﺬﻛﺮ*ﻧﻪ <* ﻳﻔﻜﺮ* ﻓﻴﻪ‪* .‬ﻣﻤﺎ ﻻﺷﻚ ﻓﻴﻪ ﺑﺎﻟﻨﺴﺒﺔ ﻟﻨﺎ <‬ ‫ﷲ ﺗﻌﺎﻟﻰ ﻗﺪ> ﻟﻜﻞ ﻧﻔﺲ ﺟﻠﻬﺎ ﻟﻤﺤﺘﻮ? *ﻻ ﻣﻬﺮ‪ l‬ﻣﻦ ﻟﻤﻮ‪ JA 9‬ﺟﺎ ﻫﺬ‬ ‫ﻷﺟﻞ ﻟﻤﻮﻋﻮ‪ A .,‬ﻟﺮﺳﻮ‪ ( @ ) M‬ﻛﺎ ﻳﺆﻛﺪ ﻟﻬﺆﻻ *<ﻣﺜﺎﻟﻬﻢ < ﻻ ﻣﻔﺮ‬ ‫ﻣﻦ ﻟﻤﻮ‪* 9‬ﻻ ﺳﺒﻴﻞ ‪A‬ﻟﻰ ﻟﻬﺮ*‪ l‬ﻣﻨﻪ‪ ،‬ﻟﺬﻟﻚ ﻋﻠﻰ ﻹﻧﺴﺎ < ﻳﻔﻜﺮ *ﻳﻌﻤﻞ‬ ‫ﻣﺎ ﻳﺆﻣﻦ ﻟﻪ ﻋﺎﻗﺒﺘﻪ ﻓﻲ ﻟﺪ> ﻵﺧﺮ‪ ،Z‬ﺣﻴﺚ ‪ >,‬ﻟﺒﻘﺎ ﻷ‪x‬ﻟﻲ‪.‬‬

‫ِﻦ ﻟْ َﻤ ْﻮ ِ‪ Fْ َ Y‬ﻟْ َﻘ ْﺘ ِﻞ َ‪ًgِF‬‬ ‫ِﺮ ُ  ِْ َﻓ َﺮ ْﺗُ ْﻢ ﻣ ْ‬ ‫﴿ ُﻗ ْﻞ ﻟَ ْﻦ ﻳَْﻨ َﻔ َﻌ ُﻜ ْﻢ ﻟْﻔ َ‬ ‫ﻮ  ﱠِﻻ َﻗﻠ ً‬ ‫ِﻴﻼ ﴾ ﺳﻮ ﻷﺣﺰ ‪١٦ /‬‬ ‫َﻻ ﺗُ َﻤﺘﱠ ُﻌ َ‬ ‫‪َ F‬ﻋ ْﻨ ُﻪ َﺳﺎ َﻋ ًﺔ َ‪َ F‬ﻻ‬ ‫﴿ ُﻗ ْﻞ ﻟَ ُﻜ ْﻢ ﻣِﻴ َﻌﺎ ُ‪ b‬ﻳَ ْﻮ ٍ‪َ #‬ﻻ ﺗَ ْﺴﺘَْﺄ ِﺧ ُﺮ َ‬ ‫ﻮ﴾ ﺳﻮ ﺳﺒﺄ ‪٣٠ /‬‬ ‫ﺗَ ْﺴﺘَ ْﻘ ِﺪ ُﻣ َ‬

‫* ﻳﺤﺚ ﻟﺮﺳﻮ‪ ( @ ) M‬ﺗﺬﻛﺮ ﻟﻤﻮ‪ 9‬ﺣﻴﺚ ﻗﺎ‪:M‬‬

‫" ) ‪ ...‬ﻗﻴﻞ ﻓﺄ‪ U‬ﻟﻤﺆﻣﻦ ﻛﻴﺲ؟‪ .‬ﻗﺎ ) ( " ﻛﺜﺮﻫﻢ ﻟﻠﻤﻮ‪g Y‬ﻛﺮ‬ ‫‪F‬ﺣﺴﻨﻬﻢ ﻟﻤﺎ ﺑﻌﺪ[ ﺳﺘﻌﺪ‪F b‬ﻟﺌﻚ ﻷﻛﻴﺎ?‪(".‬‬

‫‪٤٤‬‬

‫ﻟﺮﺳﻮ ) ( ﻳﺆﻛﺪ  ﻗﻴﺎ‪#‬‬ ‫ﻟﺴﺎﻋﺔ ‪F‬ﻣﻮﻋﺪ[ ﻋﻨﺪ ﷲ ‪F‬ﺣﺪ[‬ ‫ﻳﻌﺘﺒﺮ < ﻗﻴﺎ? ﻟﺴﺎﻋﺔ ﻣﻦ ﻷﻣﻮ> ﻟﺘﻲ ﺷﻐﻠﺖ <ﻓﻜﺎ> ﻟﻨﺎ‪* .O‬ﺟﺎ‪ 9‬ﻵﻳﺎ‪9‬‬ ‫ﺗﻄﻠﺐ ﻣﻦ ﻟﻨﺒﻲ‬

‫) @ ( < ﻳﺨﺒﺮ ﻟﻨﺎ‪ < O‬ﻣﻮﻋﺪ ﻟﺴﺎﻋﺔ ﻋﻠﻤﻪ ﻋﻨﺪ ﷲ‬

‫*ﺣﺪ‪:K‬‬

‫ﻟﺴﺎ َﻋ ِﺔ ُﻗ ْﻞ ِﻧﱠ َﻤﺎ ِﻋ ْﻠ ُﻤ َﻬﺎ ِﻋ ْﻨ َﺪ ﱠ‬ ‫ﷲِ َ‪َ F‬ﻣﺎ‬ ‫"ﻳَ ْﺴﺄَﻟُ َﻚ ﻟﻨﱠ ُ‬ ‫ﺎ? َﻋ ْﻦ ﱠ‬ ‫‪109‬‬

‫ِﻦ ﱠ‬ ‫ﷲِ‬ ‫ﺲ ﺑُْﻨﻴَﺎﻧَ ُﻪ َﻋ َﻠﻰ ﺗَ ْﻘ َﻮ ﻣ ْ‬ ‫﴿ ََﻓ َﻤ ْﻦ َ ﱠﺳ َ‬ ‫ِﺿ َﻮ ٍ‬ ‫ﺲ ﺑُْﻨﻴَﺎﻧَ ُﻪ َﻋ َﻠﻰ َﺷﻔَﺎ‬ ‫َ)( ْ‬ ‫& َﺧ ْﻴ ٌﺮ َ ْ! َﻣ ْﻦ َ ﱠﺳ َ‬ ‫ُﺟ ُﺮ ٍ‪َ 0‬ﻫﺎ ٍ( َﻓﺎﻧْ َﻬﺎ َ( ﺑِ ِﻪ ﻓِﻲ ﻧَﺎ ِ( َﺟ َﻬﻨﱠ َﻢ َ)ﷲﱠُ َﻻ‬ ‫ﻳَ ْﻬﺪِ‪ 5‬ﻟْ َﻘ ْﻮ َ! ﱠ‬ ‫ﲔ﴾‬ ‫ﻟﻈﺎﻟِ ِﻤ َ‬ ‫ﺳﻮ(> ﻟﺘﻮﺑﺔ ‪١٠٩ -‬‬

‫ﻫﺎ‪ F‬ﻳﺤﻴﻰ )ﻋﺪﻧﺎ ‪F‬ﻗﻄﺎ(‬ ‫)‪Hz. Muhammed (s.a.v.s‬‬

‫ﻳُ ْﺪ َ‬ ‫ﻮ َﻗ ِﺮﻳﺒًﺎ ﴾ ﺳﻮ ﻷﺣﺰ ‪٦٣ /‬‬ ‫ﻟﺴﺎ َﻋ َﺔ ﺗَ ُﻜ ُ‬ ‫ِﻳﻚ ﻟَ َﻌ ﱠﻞ ﱠ‬ ‫‪ #ْ َ F‬ﻳَ ْﺠ َﻌ ُﻞ ﻟَ ُﻪ َﺑﱢﻲ َ َﻣ ًﺪ ﴾‬ ‫ﻳﺐ َﻣﺎ ﺗُﻮ َﻋ ُﺪ َ‬ ‫﴿ ُﻗ ْﻞ  ِْ َ ْ‪ََ Uِb‬ﻗ ِﺮ ٌ‬ ‫ﺳﻮ ﻟﺠﻦ ‪٢٥/‬‬ ‫ِ ﺗَ َﻮﻟﱠ ْﻮ َﻓﻘ ْ‬ ‫ﻳﺐ َ ْ‪#‬‬ ‫﴿ َﻓﺈ ْ‬ ‫ُﻞ ‪gَ L‬ﻧْﺘُ ُﻜ ْﻢ َﻋ َﻠﻰ َﺳ َﻮ ٍ` َ‪ََ Uِbْ َ ِْ F‬ﻗ ِﺮ ٌ‬ ‫‪ ﴾ F‬ﺳﻮ ﻷﻧﺒﻴﺎ` ‪١٠٩ /‬‬ ‫ﺑَﻌِﻴ ٌﺪ َﻣﺎ ﺗُﻮ َﻋ ُﺪ َ‬

‫ﻟﺮﺳﻮ ) ( ﻳﺨﺒﺮﻧﺎ ﺧﻠﻮ‬ ‫‪ b‬ﺑﻌﺾ ﻟﻨﺎ? ﻓﻲ ﻧﺎ ﺟﻬﻨﻢ‬ ‫ﻣﻦ ﻟﻤﻌﺘﻘﺪ‪* 9‬ﻟﻤﻔﺎﻫﻴﻢ ﻟﺨﺎﻃﺌﺔ ﻟﺘﻲ ﻛﺎﻧﺖ ﺗﺘﺪ*‪ M‬ﻓﻲ ﻟﻤﺠﺘﻤﻌﺎ‪9‬‬ ‫ﻟﺠﺎﻫﻠﻴﺔ < ﻹﻧﺴﺎ ﻳﺒﻘﻰ ﻟﻔﺘﺮ‪ Z‬ﻣﺤﺪ*‪ Z,‬ﻓﻲ ﻟﻨﺎ> ﺛﻢ ﻳﺨﺮ ﻣﻨﻬﺎ *ﻣﻦ ﻋﺬﺑﻬﺎ‪.‬‬ ‫ﻏﻴﺮ < ﷲ <ﺧﺒﺮﻧﺎ ﻓﻲ ﻗﺮﻧﻪ < ﻋﺬ‪ l‬ﺟﻬﻨﻢ ﻟﺒﻌﺾ ﻟﻨﺎ‪ O‬ﻳﺒﻘﻰ *ﻳﺴﺘﻤﺮ ‪A‬ﻟﻰ <ﺑﺪ‬ ‫ﻵﺑﺪﻳﻦ‪* ،‬ﻫﻢ ﺧﺎﻟﺪ* ﻓﻴﻬﺎ ‪A‬ﻻ ﻟﻤﻦ <>‪ ,‬ﷲ *>ﺗﻀﻰ ﻟﻪ ﻏﻴﺮ ‪J‬ﻟﻚ‪:‬‬

‫﴿ َ‪َ F‬ﻗﺎﻟُﻮ ﻟَ ْﻦ ﺗَ َﻤ ﱠﺴﻨَﺎ ﻟﻨﱠﺎ ُ  ﱠِﻻ َﻳﱠﺎ ًﻣﺎ َﻣ ْﻌ ُﺪ‪ُ ً bَ F‬ﻗ ْﻞ َﺗﱠ َﺨ ْﺬﺗُ ْﻢ ِﻋ ْﻨ َﺪ‬ ‫ﻮ َﻋ َﻠﻰ ﱠ‬ ‫ﱠ‬ ‫ﷲِ َﻋ ْﻬ ًﺪ َﻓ َﻠ ْﻦ ﻳُ ْﺨﻠ َ‬ ‫ﷲِ َﻣﺎ َﻻ‬ ‫ِﻒ ﷲﱠُ َﻋ ْﻬ َﺪ ُ[ َ ْ‪ #‬ﺗَﻘُﻮﻟُ َ‬ ‫ﻮ ﺑََﻠﻰ َﻣ ْﻦ َﻛ َﺴ َﺐ َﺳﻴﱢﺌَ ًﺔ َ‪َ َF‬ﺣﺎ َﻃ ْﺖ ﺑِ ِﻪ َﺧ ِﻄﻴﺌَﺘُ ُﻪ َﻓﺄُ ْ‪F‬ﻟَﺌ َ‬ ‫ِﻚ‬ ‫ﺗَ ْﻌ َﻠ ُﻤ َ‬ ‫ِﻳﻦ ‪َ L‬ﻣﻨُﻮ َ‪َ F‬ﻋ ِﻤ ُﻠﻮ‬ ‫ﺎ ﻟﻨﱠﺎ ِ ُﻫ ْﻢ ﻓِﻴ َﻬﺎ َﺧﺎﻟِ ُﺪ َ‬ ‫َ ْﺻ َﺤ ُ‬ ‫‪Fَ F‬ﻟﱠﺬ َ‬ ‫ﺎ‪Fْ ُ Y‬ﻟَﺌ َ‬ ‫ِﺤ ِ‬ ‫‪ ﴾ F‬ﺳﻮ‬ ‫ﺎ ﻟْ َﺠﻨﱠ ِﺔ ُﻫ ْﻢ ﻓِﻴ َﻬﺎ َﺧﺎﻟِ ُﺪ َ‬ ‫ِﻚ َ ْﺻ َﺤ ُ‬ ‫ﱠ‬ ‫ﻟﺼﺎﻟ َ‬ ‫ﻟﺒﻘﺮ ‪٨٢ – ٨٠ /‬‬

‫ﻓﻲ ﺣﺪﻳﺚ ﻧﺒﻮ_ <ﺧﺒﺮﻧﺎ ﻟﺮﺳﻮ‪ ( @ ) M‬ﻋﻦ <ﺣﻮ‪ M‬ﻟﻨﺎ‪ O‬ﻓﻲ ﻟﺠﻨﺔ *ﻓﻲ‬ ‫ﻟﺠﺤﻴﻢ‪:‬‬ ‫) ‪ g‬ﺻﺎ ﻫﻞ ﻟﺠﻨﺔ ﻟﻰ ﻟﺠﻨﺔ ‪F‬ﻫﻞ ﻟﻨﺎ ﻟﻰ ﻟﻨﺎ ﺟﺊ ﺑﺎﻟﻤﻮ‪ Y‬ﺣﺘﻰ‬ ‫ﻳﺠﻌﻞ ﺑﻴﻦ ﻟﺠﻨﺔ ‪F‬ﻟﻨﺎ ﻓﻴﺬﺑﺢ‪ ،‬ﺛﻢ ﻳﻨﺎ‪ Ub‬ﻣﻨﺎ‪ :Ub‬ﻳﺎ ﻫﻞ‬

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‫‪Harun Yahya‬‬

‫ ﺑِﺄَ ْﻣ ِﺮﻧَﺎ َ َ ْ َﺣ ْﻴﻨَﺎ‬ ‫﴿ " َ َﺟ َﻌ ْﻠﻨَﺎ ُﻫ ْﻢ َﺋ ﱠِﻤ ًﺔ ﻳَ ْﻬ ُﺪ َ‬ ‫ِﻢ ِﻓ ْﻌ َﻞ )ﻟْ َﺨ ْﻴ َﺮ ِ‬ ‫)ﻟﺼ َﻼ ِ‪ِ$َ %‬ﻳﺘَﺎ َ!‬ ‫)‪َِ$َ +‬ﻗﺎ َﻣ ِﺔ ﱠ‬ ‫‪ِ$‬ﻟَْﻴﻬ ْ‬ ‫ِﻳﻦ ﴾‬ ‫)ﻟ ﱠﺰ َﻛﺎ ِ‪َ َ %‬ﻛﺎﻧُﻮ) ﻟَﻨَﺎ َﻋﺎﺑِﺪ َ‬ ‫ﺳﻮ‪) %:‬ﻷﻧﺒﻴﺎ! ‪٧٣ -‬‬

‫ﻫﺎ‪ F‬ﻳﺤﻴﻰ )ﻋﺪﻧﺎ ‪F‬ﻗﻄﺎ(‬ ‫)‪Hz. Muhammed (s.a.v.s‬‬

‫*‪ **J‬ﺧﺸﻴﺔ *ﺗﻘﻮ‪* c‬ﺧﺸﻮ|‪ ،‬ﺑﺸﺮﻫﻢ ﺑﻔﻀﻞ ﻣﻨﻪ **ﻋﺪﻫﻢ ﺟﻨﺎﺗﻪ‬ ‫*ﻧﻌﻴﻤﻬﺎ‪.‬‬

‫ِﻢ ِﻓ ْﻌ َﻞ‬ ‫﴿ " َ‪َ F‬ﺟ َﻌ ْﻠﻨَﺎ ُﻫ ْﻢ َﺋ ﱠِﻤ ًﺔ ﻳَ ْﻬ ُﺪ َ‬ ‫‪ F‬ﺑِﺄَ ْﻣ ِﺮﻧَﺎ َ‪َ Fْ َF‬ﺣ ْﻴﻨَﺎ ِﻟَْﻴﻬ ْ‬ ‫ﻟْ َﺨ ْﻴ َﺮ ِ‬ ‫ِﻳﻦ ﴾‬ ‫‪َِFَ Y‬ﻗﺎ َﻣ ِﺔ ﱠ‬ ‫ﻟﺼ َﻼ ِ َ‪ِF‬ﻳﺘَﺎ َ` ﻟ ﱠﺰ َﻛﺎ ِ َ‪َ F‬ﻛﺎﻧُﻮ ﻟَﻨَﺎ َﻋﺎﺑِﺪ َ‬ ‫ﺳﻮ ﻷﻧﺒﻴﺎ` ‪٧٣ /‬‬

‫* ﻗﺪ ﻗﺎ? ﻷﻧﺒﻴﺎ *ﻟﺮﺳﻞ ﺑﺘﺒﻠﻴﻎ ‪,‬ﻳﻦ ﷲ ‪A‬ﻟﻰ ﻟﻨﺎ‪,* O‬ﻋﻮ ﻣﻦ ﺳﺘﻄﺎﻋﻮ‬ ‫ﻟﻮﺻﻮ‪A M‬ﻟﻴﻬﻢ ‪A‬ﻟﻰ ﻃﺮﻳﻖ ﷲ ﻟﻘﻮﻳﻢ ﻛﻤﺎ ﻓﻌﻞ ‪J‬ﻟﻚ ﺗﻤﺎﻣﺎ >ﺳﻮﻟﻨﺎ ) @ (‪.‬‬ ‫*‪J‬ﻟﻬﺎ ﻓﺎ ﻟﺮﺳﻮ‪ ( @ ) M‬ﻛﺎ ﺣﺮﻳﺼﺎ ﻋﻠﻰ ﺗﺮﺳﻴﺦ ﻫﺬ‪ K‬ﻟﻌﻘﻴﺪ‪ Z‬ﻓﻲ‬ ‫ﻧﻔﻮ‪ O‬ﻟﻤﺆﻣﻨﻴﻦ *‪A‬ﻳﺼﺎﻟﻬﺎ ‪A‬ﻟﻰ ﻟﻨﺎ‪* .O‬ﻓﻲ ﻟﻘﺮ ﺟﺎ‪ 9‬ﻵﻳﺎ‪ 9‬ﻟﻤﺜﺒﺘﺔ‬ ‫ﻟﻬﺬ‪ K‬ﻟﺤﻘﻴﻘﺔ‪:‬‬

‫﴿ ُﻗﻮﻟُﻮ ‪َ L‬ﻣﻨﱠﺎ ﺑ ﱠ‬ ‫ِﻴﻢ‬ ‫ِﺎﷲِ َ‪َ F‬ﻣﺎ ُﻧ ِﺰ َ ِﻟَْﻴﻨَﺎ َ‪َ F‬ﻣﺎ ُﻧ ِﺰ َ ِﻟَﻰ ِﺑْ َﺮﻫ َ‬ ‫ُﻮ َ‪َْ F‬‬ ‫ِﺳ َﺤ َ‬ ‫ِﺳ َﻤﺎﻋ َ‬ ‫ﻷ ْﺳﺒَ ِ‬ ‫ﻮﺳﻰ‬ ‫ﺎ‪Fَ w‬ﻳَ ْﻌﻘ َ‬ ‫ِﻲ ُﻣ َ‬ ‫ِﻴﻞ َ‪ْ F‬‬ ‫َ‪ْ F‬‬ ‫ﺎ‪َ Fَ o‬ﻣﺎ ُ‪F‬ﺗ َ‬ ‫َﺮ ُ‪ w‬ﺑَْﻴ َﻦ َ َﺣ ٍﺪ ِﻣ ْﻨ ُﻬ ْﻢ‬ ‫ِﻲ ﻟﻨﱠﺒِﻴﱡ َ‬ ‫ﻮ ﻣ ْ‬ ‫ِﻦ َﺑﱢﻬ ْ‬ ‫َ‪F‬ﻋ َ‬ ‫ِﻢ َﻻ ﻧُﻔ ﱢ‬ ‫ِﻴﺴﻰ َ‪َ F‬ﻣﺎ ُ‪F‬ﺗ َ‬ ‫ﻮ ﴾ ﺳﻮ ﻟﺒﻘﺮ ‪١٣٦ /‬‬ ‫ِﻤ َ‬ ‫َ‪F‬ﻧَ ْﺤ ُﻦ ﻟَ ُﻪ ُﻣ ْﺴﻠ ُ‬

‫ﻟﺮﺳﻮ ) ( ﻳﺪﻋﻮ ﻟﻰ ﻣﻜﺎ‪ #‬ﻷﺧﻼ‪w‬‬ ‫ﻛﺎ >ﺳﻮﻟﻨﺎ ) @ ( *ﻛﻤﺎ ﺳﺒﻖ *ﻗﻠﻨﺎ‪ ،‬ﻣﺜﺎﻻ ﻟﻸﺧﻼ‪ w‬ﻟﻔﺎﺿﻠﺔ *ﻷ‪l,‬‬ ‫ﻟﺮﻓﻴﻊ ﻛﻤﺎ ﻛﺎ ﻳﺪﻋﻮ ﻟﻨﺎ‪* O‬ﻳﺤﺜﻬﻢ ‪A‬ﻟﻰ ﻟﺘﺤﻠﻲ ﺑﺎﻟﺨﻠﻖ ﻟﺤﺴﻦ *ﻳﺒﻴﻦ ﻟﻬﻢ‬ ‫ﻣﺎ ﻳﺮﺿﻲ ﷲ ﻣﻦ ﻷﻓﻌﺎ‪ .M‬ﻧﺴﺮ‪ ,‬ﻟﻜﻢ ﺑﻌﻀﺎ ﻣﻦ ‪e‬ﻳﺎ‪ 9‬ﻟﻘﺮ ﻟﻜﺮﻳﻢ ﻟﺘﻲ <ﻣﺮ‬ ‫ﷲ >ﺳﻮﻟﻪ ‪A‬ﻟﻰ ﻟﺪﻋﻮ‪ Z‬ﻟﻠﺘﻤﺴﻚ ﺑﺎﻟﻌﺎ‪* 9,‬ﻷﺧﻼ‪ w‬ﻟﺤﺴﻨﺔ‪:‬‬

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‫ﻣﺤﻤﺪ ﺻﻠﻰ ﷲ ﻋﻠﻴﻪ ‪F‬ﺳﻠﻢ‬ ‫‪Harun Yahya‬‬

‫ﻟﺠﻨﺔ ﺧﻠﻮ‪ b‬ﻓﻼ ﻣﻮ‪F Y‬ﻳﺎ ﻫﻞ ﻟﻨﺎ ﺧﻠﻮ‪ b‬ﻓﻼ ﻣﻮ‪ .Y‬ﻓﻴﺰ‪ bb‬ﻫﻞ ﻟﺠﻨﺔ‬ ‫ﻓﺮﺣﺎ ﻟﻰ ﻓﺮﺣﻬﻢ‪F ،‬ﻫﻞ ﻟﻨﺎ ﺣﺰﻧﺎ ﻟﻰ ﺣﺰﻧﻬﻢ‪(.‬‬

‫‪٤٥‬‬

‫ﻟﺮﺳﻮ ) ( ﻳﺪﻋﻮﻧﺎ ﻟﻰ‬ ‫‪g‬ﻛﺮ ﷲ ﺑﺄﺳﻤﺎﺋﻪ ﻟﺤﺴﻨﻰ‬ ‫* ﻛﻤﺎ ﺳﺒﻖ *‪J‬ﻛﺮﻧﺎ‪ ،‬ﻓﺎ ﻟﻨﺒﻲ ) @ ( ﻛﺎ ﻳﺒﺪ< ﻛﻼﻣﻪ ‪A‬ﻟﻰ ﻟﻨﺎ‪O‬‬ ‫ﺑﺤﻤﺪ ﷲ *ﺗﺴﺒﻴﺤﻪ *‪J‬ﻛﺮ <ﺳﻤﺎﺋﻪ ﻟﺤﺴﻨﻰ‪ ،‬ﻣﻌﻈﻤﺎ ﺑﺬﻟﻚ >ﺑﻪ‪ .‬ﺛﻢ ﻳﺤﺚ‬ ‫ﻟﻨﺎ‪ O‬ﺟﻤﻴﻌﺎ *ﻟﻤﺆﻣﻨﻴﻦ < ﻳﺤﺬ* ﺣﺬ*‪* ،K‬ﺟﺎ ﻓﻲ ‪e‬ﻳﺎ‪ 9‬ﻟﻘﺮ ‪,‬ﻋﻮ‪Z‬‬ ‫ﻟﻨﺎ‪A O‬ﻟﻰ ﺳﻠﻮ‪ y‬ﻫﺬ ﻟﻤﺴﻠﻚ ﻟﺠﻤﻴﻞ‪-:‬‬

‫ﱠَ‬ ‫ﺎ َﻳָדﺎ َﻣﺎ ﺗَ ْﺪ ُﻋﻮ َﻓ َﻠ ُﻪ‬ ‫ﻟﺮ ْﺣ َﻤ َ‬ ‫﴿ ُﻗ ْﻞ  ْ‪ُ b‬ﻋﻮ ﷲ َ ْ‪ُ bْ  F‬ﻋﻮ ﱠ‬ ‫َْ‬ ‫ِﺼ َﻼﺗ َ‬ ‫ِﺖ ﺑِ َﻬﺎ‬ ‫ِﻚ َ‪َ F‬ﻻ ﺗُ َﺨﺎﻓ ْ‬ ‫ﻷ ْﺳ َﻤﺎ ُ` ﻟْ ُﺤ ْﺴﻨَﻰ َ‪َ F‬ﻻ ﺗَ ْﺠ َﻬ ْﺮ ﺑ َ‬ ‫َ‪F‬ﺑْﺘَ ِﻎ ﺑَْﻴ َﻦ َ‪g‬ﻟ َ‬ ‫ِﻚ َﺳﺒ ً‬ ‫ِﻴﻼ َ‪ُ F‬ﻗ ْﻞ ﻟْ َﺤ ْﻤ ُﺪ ِﱠﷲِ ﻟﱠﺬِ‪ U‬ﻟَ ْﻢ ﻳَﺘﱠ ِﺨ ْﺬ َ‪F‬ﻟَ ًﺪ‬ ‫َ‪F‬ﻟَ ْﻢ ﻳَ ُﻜ ْﻦ ﻟَ ُﻪ َﺷ ِﺮ ٌ‬ ‫ِﻦ ﻟ ﱡﺬ ﱢ‬ ‫ِﻲ ﻣ ْ‬ ‫ﻳﻚ ﻓِﻲ ﻟْ ُﻤ ْﻠ ِﻚ َ‪F‬ﻟَ ْﻢ ﻳَ ُﻜ ْﻦ ﻟَ ُﻪ َ‪F‬ﻟ ﱞ‬ ‫ِﻴﺮ ﴾ ﺳﻮ ﻹﺳﺮ`‪١١١ -١١٠ /‬‬ ‫َ‪َ F‬ﻛﺒﱢ ْﺮ ُ[ ﺗَ ْﻜﺒ ً‬

‫ﻟﺮﺳﻮ ) ( ﻳﺬﻛﺮ  ﻻ ﻧﻔﺮ‪ w‬ﺑﻴﻦ ﻟﺮﺳﻞ‬ ‫ﻃﻠﺐ ﻟﺮﺳﻮ‪ ( @ ) M‬ﻣﻦ ﻟﻤﺆﻣﻨﻴﻦ < ﻻ ﻳﻔﺮﻗﻮ ﺑﻴﻦ >ﺳﻞ ﷲ‬ ‫*<ﻧﺒﻴﺎﺋﻪ‪:‬‬ ‫) ‪F ...‬ﻻ ﺗﺨﻴﺮ‪ F‬ﺑﻴﻦ ﻷﻧﺒﻴﺎ`‪(...‬‬

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‫ﻷﻧﻬﻢ ﺟﻤﻴﻌﺎ ﻣﻦ ﺧﺘﺎ>ﻫﻢ ﷲ *ﻫﻢ ﻣﻜﺮﻣﻮ ﻋﻨﺪ‪<* K‬ﺣﺒﺎ†‪،K‬ﻣﺒﺎ>ﻛﻮ‬

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‫ﻫﺎ‪ F‬ﻳﺤﻴﻰ )ﻋﺪﻧﺎ ‪F‬ﻗﻄﺎ(‬

‫﴿ ُﻗ ْﻞ ﺗَ َﻌﺎﻟَ ْﻮ َﺗْ ُﻞ َﻣﺎ َﺣ ﱠﺮ َ‪َ #‬ﺑﱡ ُﻜ ْﻢ َﻋ َﻠ ْﻴ ُﻜ ْﻢ َﱠﻻ ﺗُ ْﺸ ِﺮ ُﻛﻮ ﺑِ ِﻪ َﺷ ْﻴﺌًﺎ‬ ‫ِﻦ ِ ْﻣ َﻼ ٍ‪ w‬ﻧَ ْﺤ ُﻦ‬ ‫َ‪F‬ﺑِﺎﻟْ َﻮﻟِ َﺪﻳْ ِﻦ  ْ‬ ‫ِﺣ َﺴﺎﻧًﺎ َ‪َ F‬ﻻ ﺗَ ْﻘﺘُُﻠﻮ َ ْ‪َ F‬ﻻ َ‪ُ b‬ﻛ ْﻢ ﻣ ْ‬ ‫ْﺮﺑُﻮ ﻟْ َﻔ َﻮ ِ‬ ‫ﺶ َﻣﺎ َﻇ َﻬ َﺮ ِﻣ ْﻨ َﻬﺎ َ‪َ F‬ﻣﺎ ﺑَ َﻄ َﻦ‬ ‫ﺣ َ‬ ‫ﻧَ ْﺮ ُ ُﻗ ُﻜ ْﻢ َ‪ِF‬ﻳﱠﺎ ُﻫ ْﻢ َ‪َ F‬ﻻ ﺗَﻘ َ‬ ‫ْﺲ ﻟﱠﺘِﻲ َﺣ ﱠﺮ َ‪ #‬ﷲﱠُ  ﱠِﻻ ﺑِﺎﻟْ َﺤ ﱢﻖ َ‪g‬ﻟ ُ‬ ‫ِﻜ ْﻢ َ‪ F‬ﱠﺻ ُ‬ ‫ﺎﻛ ْﻢ ﺑِ ِﻪ‬ ‫َ‪َ F‬ﻻ ﺗَ ْﻘﺘُُﻠﻮ ﻟﻨﱠﻔ َ‬ ‫ْﺮﺑُﻮ َﻣ َ‬ ‫ِﻲ َ ْﺣ َﺴ ُﻦ‬ ‫ﻟَ َﻌ ﱠﻠ ُﻜ ْﻢ ﺗَ ْﻌ ِﻘ ُﻠ َ‬ ‫ﻮ َ‪َ F‬ﻻ ﺗَﻘ َ‬ ‫ﺎ ﻟْﻴَﺘِﻴ ِﻢ  ﱠِﻻ ﺑِﺎﻟﱠﺘِﻲ ﻫ َ‬ ‫ِﺴ ِﻂ َﻻ ﻧُ َﻜ ﱢﻠ ُﻒ‬ ‫َﺣﺘﱠﻰ ﻳَْﺒ ُﻠ َﻎ َ ُﺷ ﱠﺪ ُ[ َ‪ُ Fْ َF‬ﻓﻮ ﻟْ َﻜ ْﻴ َﻞ َ‪F‬ﻟْﻤِﻴ َﺰ َ‬ ‫ ﺑِﺎﻟْﻘ ْ‬ ‫ﺎ ‪ُ َg‬ﻗ ْﺮﺑَﻰ َ‪F‬ﺑِ َﻌ ْﻬ ِﺪ‬ ‫ْﺴﺎ  ﱠِﻻ ُ‪ْ F‬ﺳ َﻌ َﻬﺎ َ‪ُ َgِF‬ﻗ ْﻠﺘُ ْﻢ َﻓﺎ ْﻋ ِﺪﻟُﻮ َ‪F‬ﻟَ ْﻮ َﻛ َ‬ ‫ﻧَﻔ ً‬ ‫ﱠ‬ ‫ﷲِ َ ْ‪ُ F‬ﻓﻮ َ‪g‬ﻟ ُ‬ ‫ِﻜ ْﻢ َ‪ F‬ﱠﺻ ُ‬ ‫‪﴾ F‬‬ ‫ﺎﻛ ْﻢ ﺑِ ِﻪ ﻟَ َﻌ ﱠﻠ ُﻜ ْﻢ ﺗَ َﺬ ﱠﻛ ُﺮ َ‬ ‫ﺳﻮ ﻷﻧﻌﺎ‪١٥٢ – ١٥١ / #‬‬ ‫﴿ ُﻗ ْﻞ ِﻧﱠ َﻤﺎ َﺣ ﱠﺮ َ‪َ #‬ﺑﱢﻲ ﻟْ َﻔ َﻮ ِ‬ ‫ﻹﺛ َْﻢ‬ ‫ﺣ َ‬ ‫ﺶ َﻣﺎ َﻇ َﻬ َﺮ ِﻣ ْﻨ َﻬﺎ َ‪َ F‬ﻣﺎ ﺑَ َﻄ َﻦ َ‪ِ ْ F‬‬ ‫َ‪F‬ﻟْﺒ ْﻐﻲ ﺑِ َﻐﻴ ِﺮ ﻟْ َﺤ ﱢﻖ َ‪ ْ َF‬ﺗُ ْﺸ ِﺮ ُﻛﻮ ﺑ ﱠ‬ ‫ِﺎﷲِ َﻣﺎ ﻟَ ْﻢ ﻳُﻨَ ﱢﺰ ْ ﺑِ ِﻪ ُﺳ ْﻠ َﻄﺎﻧًﺎ‬ ‫َ َ ْ‬ ‫ﱠ‬ ‫ﻮ ﴾ ﺳﻮ ﻷﻋﺮ‪/ 0‬‬ ‫َ‪ ْ َF‬ﺗَﻘُﻮﻟُﻮ َﻋ َﻠﻰ ﷲِ َﻣﺎ َﻻ ﺗَ ْﻌ َﻠ ُﻤ َ‬ ‫‪٣٣‬‬

‫*‬

‫* ‪A‬ﻟﻴﻜﻢ ﺑﻌﻀﺎ ﻣﻦ <ﺣﺎ‪,‬ﻳﺚ ﻟﺮﺳﻮ‪ M‬ﻟﺘﻲ ﺗﺆﻛﺪ ﻋﻠﻰ ﻷﺧﻼ‪ w‬ﻟﻜﺮﻳﻤﺔ‪:‬‬ ‫) ﻣﺮﻧﻲ ﺑﻲ ﺑﺘﺴﻊ‪ ،‬ﺧﺸﻴﺔ ﷲ ﺗﻌﺎﻟﻰ ﻓﻲ ﻟﺴﺮ ‪F‬ﻟﻌﻼﻧﻴﺔ ‪F‬ﻛﻠﻤﺔ ﻟﻌﺪ‬ ‫ﻓﻲ ﻟﻐﻀﺐ ‪F‬ﻟﺮﺿﺎ‪F ،‬ﻟﻘﺼﺪ ﻣﻦ ﻟﻔﻘﺮ ‪F‬ﻟﻐﻨﻰ‪ F ،‬ﺻﻞ ﻣﻦ ﻗﻄﻌﻨﻲ‬ ‫‪F‬ﻋﻄﻲ ﻣﻦ ﺣﺮﻣﻨﻲ ‪F‬ﻋﻔﻮ ﻋﻤﻦ ﻇﻠﻤﻨﻲ‪ F ،‬ﻳﻜﻮ ﺻﻤﺘﻲ ﻓﻜﺮ ‪F‬ﻧﻄﻘﻲ‬ ‫‪g‬ﻛﺮ ‪F‬ﻧﻈﺮ‪ U‬ﻋﺒﺮ ‪F‬ﻣﺮ ﺑﺎﻟﻤﻌﺮ‪.(0F‬‬

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‫) ﻋﻦ ﻋﻠﻲ ) >^ (‪* " :‬ﺟﺪﻧﺎ ﻋﻠﻰ ﻗﺎﺋﻢ ﺳﻴﻒ >ﺳﻮ‪ M‬ﷲ ) @ (‪:‬‬ ‫ﻋﻒ ﻋﻤﻦ ﻇﻠﻤﻚ ‪F‬ﺻﻞ ﻣﻦ ﻗﻄﻌﻚ ‪F‬ﺣﺴﻦ ﻟﻰ ﻣﻦ ﺳﺎ` ﻟﻴﻚ ‪F‬ﻗﻞ‬ ‫ﻟﺤﻖ ‪F‬ﻟﻮ ﻋﻠﻰ ﻧﻔﺴﻚ (‪.‬‬

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‫) ﺗﻖ ﷲ ﺣﻴﺜﻤﺎ ﻛﻨﺖ ‪F‬ﺗﺒﻊ ﻟﺴﻴﺌﺔ ﻟﺤﺴﻨﺔ ﺗﻤﺤﻬﺎ ‪F‬ﺧﺎﻟﻖ ﻟﻨﺎ? ﺑﺨﻠﻖ‬ ‫ﺣﺴﻦ(‬

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‫) ﺧﺎﻟﻖ ﻟﻨﺎ? ﺑﺨﻠﻖ ﺣﺴﻦ‪(.‬‬

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‫﴿ َ َﻣﺎ َ ْ َﺳ ْﻠﻨَ َ‬ ‫ﺎ‬ ‫ﺎ  ﱠِﻻ َﻛﺎﻓﱠ ًﺔ ﻟِﻠﻨﱠ ِ‬ ‫ﺎ‬ ‫ِﻳﺮ َﻟَ ِﻜ ﱠﻦ َ ْﻛﺜَ َﺮ ﻟﻨﱠ ِ‬ ‫ﺑَ ِﺸ ًﻴﺮ َﻧَﺬ ً‬ ‫ﻮ‪﴾ %‬‬ ‫َﻻ ﻳَ ْﻌ َﻠ ُﻤ َ‬ ‫ﺳﻮ‪ .‬ﺳﺒﺄ ‪٢٨ -‬‬

‫ﻫﺎ‪ F‬ﻳﺤﻴﻰ )ﻋﺪﻧﺎ ‪F‬ﻗﻄﺎ(‬

‫) ﺳﻮ` ﻟﺨﻠﻖ ﻳﻔﺴﺪ ﻟﻌﻤﻞ ﻛﻤﺎ ﻳﻔﺴﺪ ﻟﺨﻞ ﻟﻌﺴﻞ‪(.‬‬

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‫) ﻛﺮ‪ #‬ﻟﻤﺆﻣﻦ ‪b‬ﻳﻨﻪ‪F ،‬ﺣﺴﺒﻪ ﺣﺴﻦ ﺧﻠﻘﻪ ‪F‬ﻣﺮ‪`F‬ﺗﻪ ﻋﻘﻠﻪ‪(.‬‬

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‫ﻟﺮﺳﻮ ) ( ﻳﺤﺬ ﻟﻨﺎ? ﻣﻦ ﻟﺘﻜﺒﺮ‬ ‫ﺑﻴﻦ ﻟﺮﺳﻮ‪ < ( @ ) M‬ﻟﺘﻜﺒﺮ *ﻟﺘﻌﺎﻟﻲ ﻋﻠﻰ ﻟﻨﺎ‪ O‬ﻣﻦ ﻣﺴﺎ*‰ ﻷﺧﻼ‪w‬‬ ‫*ﻣﻔﺎﺳﺪﻫﺎ ﻟﻴﺲ ﻟﻪ ﻣﻦ ﷲ ‪A‬ﻻ ﻟﺴﺨﻂ *ﻟﻨﺎ>‪ .‬ﻟﺬﻟﻚ ﺣﺬ>ﻫﻢ ﻣﻦ ﻫﺬ ﻟﺨﻄﺮ‬ ‫ﻟﻜﺒﻴﺮ ﻣﻦ < ﻳﻘﻌﻮ ﻓﻴﻪ‪* ،‬ﻛﺎ ) @ ( ﻓﻲ ﺷﺨﺼﻪ ﻣﺜﺎ‪ M‬ﻟﺘﻮﺿﻊ *ﻟﺒﺴﺎﻃﺔ‬ ‫*ﻟﺮﻓﻖ *ﻟﺸﻔﻘﺔ‪ .‬ﻣﻦ ﻷﺣﺎ‪,‬ﻳﺚ ﻟﻨﺒﻮﻳﺔ ﺣﻮ‪ M‬ﻟﻐﺮ*> *ﻟﺘﻜﺒﺮ **ﺟﻮ‪l‬‬ ‫ﺟﺘﻨﺎﺑﻬﻤﺎ ﻫﺬ‪ K‬ﻷﺣﺎ‪,‬ﻳﺚ‪:‬‬ ‫)  ﷲ ﺟﻤﻴﻞ ﻳﺤﺐ ﻟﺠﻤﺎ‪ .‬ﻟﻜﺒﺮ ﺑﻄﺮ ﻟﺤﻖ ‪F‬ﻏﻤﺺ ﻟﻨﺎ?(‪.‬‬

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‫) ﻻ ﻳﺰ ﻟﻤﺮ` ﻳﺬﻫﺐ ﺑﻨﻔﺴﻪ ﺣﺘﻰ ﻳﻜﺘﺐ ﻓﻲ ﻟﺠﺒﺎﻳﻦ ﻓﻴﺼﻴﺒﻪ ﻣﺎ‬ ‫ﺻﺎﺑﻬﻢ ﻣﻦ ﻟﻌﺬ‪(.‬‬

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‫ﻛﻤﺎ *ﻧﻬﻰ ﻋﻠﻴﻪ ﻟﺼﻼ‪ Z‬ﻣﻦ ﻟﺘﻔﺎﺧﺮ ﺑﺎﻵﺑﺎ *ﻷﺟﺪ‪* ,‬ﻟﺘﺒﺎﻫﻲ ﺑﺎﻟﻌﺎﺋﻠﺔ‬ ‫*ﻟﻌﺸﻴﺮ‪:Z‬‬ ‫) ﻟﻴﺪﻋﻦ ﻗﻮ‪ #‬ﻟﻔﺨﺮ ﺑﺂﺑﺎﺋﻬﻢ ‪F‬ﻗﺪ ﺻﺎ‪ F‬ﻓﺤﻤﺎ ﻓﻲ ﺟﻬﻨﻢ ‪ F‬ﻟﻴﻜﻮﻧﻦ‬ ‫ﻫﻮ ﻋﻠﻰ ﷲ ﻣﻦ ﻟﻌﺠﻼ ﻟﺘﻲ ﺗﺬ‪ 0F‬ﺑﺈﻧﺎﻓﻬﺎ ﻟﻘﺬ‪ :F -‬ﻳﺪﻫﻪ ﻟﺨﺮ`‬ ‫ﺑﺄﻧﻔﻪ‪  -‬ﷲ ﺗﻌﺎﻟﻰ ‪g‬ﻫﺐ ﻋﻨﻜﻢ ﻋﺒﻴﻪ ﻟﺠﺎﻫﻠﻴﺔ‪ .‬ﻧﻤﺎ ﻫﻮ ﻣﺆﻣﻦ ﺗﻘﻲ ‪F‬‬ ‫ﻓﺎﺟﺮ ﺷﻘﻲ ﻟﻨﺎ? ﻛﻠﻬﻢ ﺑﻨﻮ ‪ #bLF #bL‬ﻣﻦ ﺗﺮ‪(.‬‬

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‫ﻟﻢ ﻳﻨﻪ ﻟﺮﺳﻮ‪ ( @ ) M‬ﻋﻦ ﻻﻋﺘﻨﺎ ﺑﺎﻟﻤﻼﺑﺲ *ﻟﻬﻨﺪ? *ﻟﻤﻈﻬﺮ *ﻟﻨﻈﺎﻓﺔ‬ ‫ﺑﻞ *ﺣﺜﻬﻢ ﻋﻠﻰ ﻻﻫﺘﻤﺎ? ﺑﻬﺬ‪ K‬ﻷﻣﻮ>‪* ،‬ﻟﻜﻨﻪ ﻓﻲ ﻧﻔﺲ ﻟﻮﻗﺖ ﻧﻬﺎﻫﻢ ﻋﻦ‬ ‫ﻟﺘﻌﺎﻟﻲ *ﻟﺘﻜﺒﺮ ﺑﺴﺒﺐ ﺛﺮﺋﻬﻢ *ﻣﺎ ﻳﻠﺒﺴﻮﻧﻪ <* ﻳﻈﻬﺮ* ﻋﻠﻴﻪ ﻣﻦ ﻣﺨﺎﻓﺔ ﻟﻬﻨﺪ?‬ ‫*ﺣﺴﻦ ﻟﻤﻨﻈﺮ *ﻟﺨﻠﻘﺔ ﻣﺬﻛﺮ < ‪J‬ﻟﻚ ﺳﺒﺐ ﻟﻌﻘﺎ‪ l‬ﷲ *ﺳﺨﻄﻪ *ﻟﺨﺴﺮ‬ ‫ﻳﻮ? ﻟﻘﻴﺎﻣﺔ‪ ،‬ﺑﻞ ﻋﻠﻴﻬﻢ ﻻﻟﺘﺰ? ﺑﺎﻟﺘﻮﺿﻊ *ﻟﺒﺴﺎﻃﺔ *ﺟﻤﺎ‪ M‬ﻟﺬ*‪* w‬ﻟﻨﻔﺲ‪-:‬‬ ‫) ﺑﻴﻨﻤﺎ ﺟﻞ ﻳﻤﺸﻲ ﻓﻲ ﺣﻠﺔ ﺗﻌﺠﺒﻪ ﻧﻔﺴﻪ‪ ،‬ﻣﺮﺗﺠﻞ ﺳﻪ‪ ،‬ﻳﺨﺘﺎ ﻓﻲ‬ ‫‪117‬‬

‫‪Harun Yahya‬‬

‫ِﻴﻞ‬ ‫ِﻳﻦ ﻳُﻨ ِﻔﻘ َ‬ ‫ُﻮ َ ْﻣ َﻮﻟَ ُﻬ ْﻢ ﻓِﻲ َﺳﺒ ِ‬ ‫﴿ َﻣﺜَ ُﻞ ﻟﱠﺬ َ‬ ‫ﱠ‬ ‫ﷲِ َﻛ َﻤﺜَ ِﻞ َﺣﺒﱠ ٍﺔ َﻧْﺒَﺘَ ْﺖ َﺳ ْﺒ َﻊ َﺳﻨَﺎﺑ َ‬ ‫ِﻞ ﻓِﻲ ُﻛ ﱢﻞ‬ ‫ُﺳ ْﻨﺒَُﻠ ٍﺔ ﻣِﺎﺋَ ُﺔ َﺣﺒﱠ ٍﺔ َ‪0‬ﷲﱠُ ﻳُ َﻀﺎﻋ ُ‬ ‫ِﻒ ﻟ َِﻤ ْﻦ ﻳَ َﺸﺎ ُ‪+‬‬ ‫َ‪0‬ﷲﱠُ َ‪ِ 0‬‬ ‫ِﻴﻢ ﴾‬ ‫ﺳ ٌﻊ َﻋﻠ ٌ‬ ‫ﺳﻮ;‪ 9‬ﻟﺒﻘﺮ‪٢٦١ - 9‬‬

‫ﻫﺎ‪ F‬ﻳﺤﻴﻰ )ﻋﺪﻧﺎ ‪F‬ﻗﻄﺎ(‬ ‫)‪Hz. Muhammed (s.a.v.s‬‬

‫ﻣﺸﻴﺘﻪ ‪ g‬ﺧﺴﻒ ﺑﻪ ﻷ‪ R‬ﻓﻬﻮ ﻳﺘﺠﻠﺠﻞ ﻓﻴﻬﺎ ﻟﻰ‬ ‫ﻳﻮ ‪ #‬ﻟﻘﻴﺎﻣﺔ(‪.‬‬

‫‪٥٦‬‬

‫ﻗﻮ ﻟﺮﺳﻮ ) ( ﻓﻲ ﻹﻧﻔﺎ‪w‬‬ ‫ﻹﻧﻔﺎ‪ w‬ﻫﻮ < ﻳﺴﺨﺮ ﻹﻧﺴﺎ <ﻣﻮﻟﻪ *ﻣﺎ ﻳﻤﻠﻚ‪* ،‬ﻧﻔﺴﻪ ﻓﻲ ﺳﺒﻴﻞ ﷲ‬ ‫*ﻧﻴﻞ >ﺿﺎ‪* .K‬ﻗﺪ ﺳﺌﻞ ﻟﺮﺳﻮ‪ ( @ ) M‬ﻣﻦ ﺑﻌﺾ <ﺻﺤﺎﺑﻪ *ﻣﻦ ﻛﺎﻧﻮ ﻣﻌﻪ ﻋﻦ‬ ‫ﻹﻧﻔﺎ‪ w‬ﻓﺄﺟﺎﺑﻬﻢ ﻟﺮﺳﻮ‪A ( @ ) M‬ﻟﻰ ﺳﺒﻞ ﻹﻧﻔﺎ‪* w‬ﻛﻴﻒ ﻳﺠﺐ < ﻳﻜﻮ‪،‬‬ ‫*ﺣﺜﻬﻢ ﻋﻠﻴﻪ *>ﻏﺒﻬﻢ ﻓﻴﻪ‪* .‬ﻓﻲ ﻟﻘﺮ ﻟﻜﺮﻳﻢ *>‪e 9,‬ﻳﺎ‪ 9‬ﻋﺪﻳﺪ‪ Z‬ﻣﻨﻬﺎ‪:‬‬

‫ِﻦ َﺧ ْﻴ ٍﺮ َﻓ ِﻠ ْﻠ َﻮﻟِ َﺪﻳْ ِﻦ‬ ‫﴿ ﻳَ ْﺴﺄَﻟُﻮﻧَ َﻚ َﻣﺎ‪ َg‬ﻳُﻨ ِﻔﻘ َ‬ ‫ُﻮ ُﻗ ْﻞ َﻣﺎ َﻧ َﻔ ْﻘﺘُ ْﻢ ﻣ ْ‬ ‫َ‪َْ F‬‬ ‫ِﻴﻦ َ‪F‬ﻟْﻴَﺘَﺎ َﻣﻰ َ‪F‬ﻟْ َﻤ َﺴ ِ‬ ‫ِﻦ‬ ‫ﺎﻛ ِ‬ ‫ﻟﺴﺒ ِ‬ ‫ﻷ ْﻗ َﺮﺑ َ‬ ‫ِﻴﻞ َ‪َ F‬ﻣﺎ ﺗَ ْﻔ َﻌ ُﻠﻮ ﻣ ْ‬ ‫ﻴﻦ َ‪F‬ﺑْ ِﻦ ﱠ‬ ‫ِﻴﻢ ﴾ ﺳﻮ ﻟﺒﻘﺮ ‪٢١٥ /‬‬ ‫َﺧ ْﻴ ٍﺮ َﻓﺈ ﱠ‬ ‫ِ ﷲﱠَ ﺑِ ِﻪ َﻋﻠ ٌ‬ ‫ِﻴﺮ َ‪َ F‬ﻣﻨَﺎ ِﻓ ُﻊ‬ ‫﴿ ﻳَ ْﺴﺄَﻟُﻮﻧَ َﻚ َﻋ ْﻦ ﻟْ َﺨ ْﻤ ِﺮ َ‪F‬ﻟْ َﻤ ْﻴ ِﺴ ِﺮ ُﻗ ْﻞ ﻓِﻴ ِﻬ َﻤﺎ ِﺛ ٌْﻢ َﻛﺒ ٌ‬ ‫ُﻮ ُﻗ ْﻞ‬ ‫ِﻤﺎ َ‪F‬ﻳَ ْﺴﺄَﻟُﻮﻧَ َﻚ َﻣﺎ‪ َg‬ﻳُﻨ ِﻔﻘ َ‬ ‫ﻟِﻠﻨﱠ ِ‬ ‫ﺎ? َ‪ِF‬ﺛْ ُﻤ ُﻬ َﻤﺎ َ ْﻛﺒَ ُﺮ ﻣ ْ‬ ‫ِﻦ ﻧَ ْﻔ ِﻌﻬ َ‬ ‫ﺎ‪ Y‬ﻟَ َﻌ ﱠﻠ ُﻜ ْﻢ ﺗَﺘَﻔ ﱠ‬ ‫ﻟْ َﻌ ْﻔ َﻮ َﻛ َﺬﻟ َ‬ ‫ِﻚ ﻳُﺒَﻴﱢ ُﻦ ﷲﱠُ ﻟَ ُﻜ ْﻢ ْﻵﻳَ ِ‬ ‫‪ ﴾ F‬ﺳﻮ‬ ‫َﻜ ُﺮ َ‬ ‫ﻟﺒﻘﺮ ‪٢١٩ /‬‬ ‫ِﻦ ﻋِﺒَﺎ ِ‪Fَ [ِ b‬ﻳَ ْﻘ ِﺪ ُ ﻟَ ُﻪ‬ ‫﴿ ُﻗ ْﻞ  ﱠ‬ ‫ﻟﺮ ْ َ‪ w‬ﻟِ َﻤ ْﻦ ﻳَ َﺸﺎ ُ` ﻣ ْ‬ ‫ِ َﺑﱢﻲ ﻳَْﺒ ُﺴ ُﻂ ﱢ‬ ‫ِﻴﻦ ﴾‬ ‫َ‪َ F‬ﻣﺎ َﻧ َﻔ ْﻘﺘُ ْﻢ ﻣ ْ‬ ‫ﻟﺮ ِﻗ َ‬ ‫ِﻦ َﺷ ْﻲ ٍ` َﻓ ُﻬ َﻮ ﻳُ ْﺨ ِﻠ ُﻔ ُﻪ َ‪ُ F‬ﻫ َﻮ َﺧ ْﻴ ُﺮ ﱠ‬ ‫ﺳﻮ ﺳﺒﺄ ‪٣٩ /‬‬

‫* ﻗﺪ *>‪< 9,‬ﺣﺎ‪,‬ﻳﺚ ﻋﻦ >ﺳﻮﻟﻨﺎ ) @ ( ﺣﻮ‪ M‬ﻟﻨﻬﻲ ﻋﻦ ﻟﺒﺨﻞ *ﻟﺪﻋﻮ‪Z‬‬ ‫‪A‬ﻟﻰ ﻟﺴﺨﺎ *ﻟﺒﺬ‪:M‬‬ ‫)ﺗﻘﻮ ﻟﻈﻠﻢ ﻓﺎ ﻟﻈﻠﻢ ﻇﻠﻤﺎ‪ Y‬ﻳﻮ‪ #‬ﻟﻘﻴﺎﻣﺔ‪F ،‬ﺗﻘﻮ ﻟﺸﺢ ﻓﺎ ﻟﺸﺢ‬ ‫ﻫﻠﻚ ﻣﻦ ﻛﺎ ﻗﺒﻠﻜﻢ‪ ،‬ﺣﻤﻠﻬﻢ ﻋﻠﻰ  ﺳﻔﻜﻮ ‪b‬ﻣﺎﺋﻬﻢ ‪F‬ﺳﺘﺤﻠﻮ ﻣﺤﺎﻣﻬﻢ(‬ ‫‪٥٧‬‬

‫‪119‬‬

‫‪Harun Yahya‬‬

‫ِ ﻟ ﱢﺬ ْﻛ َﺮ ﺗَﻨ َﻔ ُﻊ‬ ‫﴿ " َ َ ﱢﻛ ْﺮ َﻓﺈ ﱠ‬ ‫ْﺖ ﻟْ ِﺠ ﱠﻦ‬ ‫ﲔ َ َﻣﺎ َﺧ َﻠﻘ ُ‬ ‫ﻟْ ُﻤ ْﺆ ِﻣﻨِ َ‬ ‫ﻧﺲ ‪ -‬ﱠِﻻ ﻟِﻴَ ْﻌﺒُ ُﺪﻧِﻲ ﴾‬ ‫َ ْ ِ‬ ‫ﻹ َ‬ ‫ﺳﻮ‪ 76‬ﻟﺬ‪6‬ﻳﺎ‪. ٥٦ – ٥٥ - 4‬‬

‫)‪Hz. Muhammed (s.a.v.s‬‬

‫ﺳﺘَ ِﺠﻴﺒُﻮ ِﱠﷲِ‬ ‫ِﻳﻦ  َﻣﻨُﻮ ْ‬ ‫﴿ ﻳَﺎَﻳﱡ َﻬﺎ ﻟﱠﺬ َ‬ ‫ﺎﻛ ْﻢ ﻟ َِﻤﺎ ﻳُ ْﺤﻴ ُ‬ ‫ﻮ‪َ "َ #َ ِ$ %‬ﻋ ُ‬ ‫ِﻠﺮ ُﺳ ِ‬ ‫ِﻴﻜ ْﻢ‬ ‫َ(ﻟ ﱠ‬ ‫َ( ْﻋ َﻠ ُﻤﻮ َ ﱠ‪ +‬ﷲﱠَ ﻳَ ُﺤ ُ‬ ‫ﻮ‪ %‬ﺑَْﻴ َﻦ ﻟْ َﻤ ْﺮ ِ)‬ ‫(‪﴾ +‬‬ ‫َ( َﻗ ْﻠﺒِ ِﻪ َ(َﻧﱠ ُﻪ ‪ِ$‬ﻟَْﻴ ِﻪ ﺗُ ْﺤ َﺸ ُﺮ َ‬ ‫ﺳﻮ‪ 78‬ﻷﻧﻔﺎ‪٢٤ - %‬‬

‫‪Harun Yahya‬‬

‫ِﻦ ُﻣ ِﺼﻴﺒَ ٍﺔ ﻓِﻲ‬ ‫﴿ َﻣﺎ َ َﺻ َ‬ ‫ﺎ> ﻣ ْ‬ ‫َْ‬ ‫‪َ (َ B‬ﻻ ﻓِﻲ َﻧْﻔ ِ‬ ‫ُﺴ ُﻜ ْﻢ ‪ $‬ﱠِﻻ ﻓِﻲ‬ ‫ﻷ ْ‪ِ 8‬‬ ‫ِ‪#َ +‬ﻟ َ‬ ‫ِﻛﺘَ ٍ‬ ‫ِﻚ‬ ‫ِﻦ َﻗ ْﺒ ِﻞ َ ْ‪ +‬ﻧَْﺒ َﺮَ َﻫﺎ ‪ $‬ﱠ‬ ‫ﺎ> ﻣ ْ‬ ‫َﻋ َﻠﻰ ﱠ‬ ‫ﷲِ ﻳَ ِﺴ‪﴾ ٌG‬‬ ‫ﺳﻮ‪ 78‬ﳊﺪﻳﺪ ‪٢٢ -‬‬

‫ﻫﺎ‪  ,‬ﻳﺤﻴﻰ )ﻋﺪﻧﺎ  ﻗﻄﺎ‪(,‬‬

‫)ﺣﺒﻮ ﻟﻤﺴﺎﻛﻴﻦ ﻧﻮ ﻣﻨﻬﻢ‪  ،‬ﺗﺤﺒﻮﻫﻢ ﻳﺤﺒﻜﻢ ﷲ  ﺗﺪﻧﻮﻫﻢ‬ ‫ﻳﺪﻧﻜﻢ ﷲ  ﺗﻜﺴﻮﻫﻢ ﻳﻜﺴﻜﻢ ﷲ  ﻳﻄﻌﻤﻮﻫﻢ ﻳﻄﻌﻤﻜﻢ ﷲ‪ ،‬ﺟﻮ ‬ ‫ﻳﺠﺪ ﷲ ﻋﻠﻴﻜﻢ(‪٥٨ .‬‬

‫ ﻟﻨﺒﻲ ) ‪, ( -‬ﺳﻮ* ﻟﻰ ﻟﺠﻦ ﻳﻀﺎ‬ ‫ﻟﺴﻮ ) ‪ ( ٧٢‬ﻣﻦ ﻟﻘﺮ ﻟﻜﺮﻳﻢ ﻫﻲ ﺳﻮ ﻟﺠﻦ ﻓﻴﻬﺎ ﻛﺮ ﻋﻠﻰ ‬ ‫ﺳﻴﺪﻧﺎ ﻣﺤﻤﺪ ) ‪ ( /‬ﻫﻮ ﻣﺮﺳﻞ ‪$‬ﻟﻰ ﻟﺠﻦ ﻳﻀﺎ ﻣﻜﻠﻒ ﺑﺘﺒﻠﻴﻎ ﻟﻘﺮ ‪$‬ﻟﻴﻬﻢ‪.‬‬ ‫ﻓﻤﻨﻬﻢ ﻣﻦ ﻳﺴﻤﻊ ‪$‬ﻟﻰ ﻛﻼ< ﷲ‪ ،‬ﻣﻨﻬﻢ ﻣﺴﻠﻤﻮ ﺗﺒﻌﻮ ﻟﺮﺳﻮ‪-:( / ) 5‬‬

‫﴿ ُﻗ ْﻞ ُ ِ‬ ‫ِﻦ ﻟْ ِﺠ ﱢﻦ َﻓﻘَﺎﻟُﻮ ِﻧﱠﺎ َﺳ ِﻤ ْﻌﻨَﺎ‬ ‫ ﺣ َﻲ ِﻟَ ﱠﻲ َﻧﱠ ُﻪ ْ‬ ‫َﺮ ﻣ ْ‬ ‫ ﺳﺘَ َﻤ َﻊ ﻧَﻔ ٌ‬ ‫ ﻟﺮ ْﺷ ِﺪ َﻓﺂ َﻣﻨﱠﺎ ﺑِ ِﻪ َ ﻟَ ْﻦ ﻧُ ْﺸ ِﺮ َ‪ B‬ﺑ َِﺮﺑﱢﻨَﺎ‬ ‫ُﻗ ْﺮ‪I‬ﻧًﺎ َﻋ َﺠﺒًﺎ ﻳَ ْﻬﺪِ‪ِ G‬ﻟَﻰ ﱡ‬ ‫َ َﺣ ًﺪ ﴾ ﺳﻮ‪ M,‬ﻟﺠﻦ ‪٢ – ١ /‬‬

‫ ﺗﺬﻛﺮ ‪D‬ﻳﺎ‪ C‬ﺧﺮ‪$ A‬ﻳﻤﺎ ﺑﻌﺾ ﻟﺠﻦ ﺑﺎﻹﺳﻼ<‪ ،‬ﺗﻘﻮ‪ 5‬ﻋﻦ ﻟﺴﺎﻧﻬﻢ‪:‬‬

‫ِﻦ ﺑ َِﺮﺑﱢ ِﻪ َﻓ َﻼ ﻳَ َﺨ ُ‬ ‫ﺎ‪O‬‬ ‫﴿ َ َﻧﱠﺎ ﻟَ ﱠﻤﺎ َﺳ ِﻤ ْﻌﻨَﺎ ﻟْ ُﻬ َﺪ‪َ I S‬ﻣﻨﱠﺎ ﺑِ ِﻪ َﻓ َﻤ ْﻦ ﻳُ ْﺆﻣ ْ‬ ‫ﻮ َ ِﻣﻨﱠﺎ ﻟْﻘ ِ‬ ‫ﻮ َﻓ َﻤ ْﻦ‬ ‫َﺎﺳ ُﻄ َ‬ ‫ﺑَ ْﺨ ًﺴﺎ َ َﻻ َ‪َ ,‬ﻫﻘًﺎ َ َﻧﱠﺎ ِﻣﻨﱠﺎ ﻟْ ُﻤ ْﺴ ِﻠ ُﻤ َ‬ ‫َ ْﺳ َﻠ َﻢ َﻓﺄُ ْ ﻟَﺌ َ‬ ‫ِﻚ ﺗَ َﺤ ﱠﺮ ْ َ‪َ ,‬ﺷ ًﺪ ﴾ ﺳﻮ‪ M,‬ﻟﺠﻦ ‪١٤ – ١٣ /‬‬

‫ ﻣﻦ ﻟﺠﻦ ﻣﻦ ﺑﻘﻲ ﻋﻠﻰ ‪I‬ﻳﻨﻪ ﻟﺒﺎﻃﻞ ﻟﻢ ﻳﻬﺘﺪ‪ ،‬ﺳﺘﻤﺮ ﻓﻲ ﻟﻜﺬ‪F‬‬ ‫ﻻﻓﺘﺮ‪ L‬ﻋﻠﻰ ‪ F‬ﻟﻌﺎﻟﻤﻴﻦ‪ ،‬ﺗﻘﻮ‪ 5‬ﻋﻨﻬﻢ ﻵﻳﺎ‪ C‬ﻓﻲ ﻋﻘﻴﺪﺗﻬﻢ ﻟﻔﺎﺳﺪ‪:‬‬

‫﴿ َ َﻧﱠ ُﻪ ﺗَ َﻌﺎﻟَﻰ َﺟ ﱡﺪ َ‪,‬ﺑﱢﻨَﺎ َﻣﺎ ﺗﱠ َﺨ َﺬ َﺻ ِ‬ ‫ﺎ‬ ‫ﺎﺣﺒَ ًﺔ َ َﻻ َ ﻟَ ًﺪ )‪َ َ (٣‬ﻧﱠ ُﻪ َﻛ َ‬ ‫ُﻮ* َﺳﻔِﻴ ُﻬﻨَﺎ َﻋ َﻠﻰ ﱠ‬ ‫ﻳَﻘ ُ‬ ‫ ﷲِ َﺷ َﻄ ًﻄﺎ َ َﻧﱠﺎ َﻇﻨَﻨﱠﺎ َ ْ ﻟَ ْﻦ ﺗَﻘ َ‬ ‫ﻧﺲ‬ ‫ُﻮ* ْ ِ‬ ‫ ﻹ ُ‬ ‫َ ﻟْ ِﺠ ﱡﻦ َﻋ َﻠﻰ ﱠ‬ ‫ ﷲِ َﻛ ِﺬﺑًﺎ ﴾ ﺳﻮ‪ M,‬ﻟﺠﻦ ‪٥ – ٣ /‬‬ ‫ِﻊ ْ ﻵ َ ﻳَ ِﺠ ْﺪ‬ ‫ِﻠﺴ ْﻤ ِﻊ َﻓ َﻤ ْﻦ ﻳَ ْﺴﺘَﻤ ْ‬ ‫﴿ َ َﻧﱠﺎ ُﻛﻨﱠﺎ ﻧَ ْﻘ ُﻌ ُﺪ ِﻣ ْﻨ َﻬﺎ َﻣﻘَﺎ ِﻋ َﺪ ﻟ ﱠ‬ ‫ﻟَ ُﻪ ِﺷ َﻬﺎﺑًﺎ َ‪َ ,‬ﺻ ًﺪ ﴾ ﺳﻮ‪ M,‬ﻟﺠﻦ ‪٩ /‬‬

‫ﻫﺬ‪ R‬ﻵﻳﺔ ﻷﺧﻴﺮ ﺗﺼﻒ ﻟﻤﺸﺮﻛﻴﻦ ﻣﻦ ﻟﺠﻦ ﻛﻴﻒ ﻳﺠﺘﻤﻌﻮ ﻳﺘﻜﺘﻠﻮ‬ ‫ﺣﻮ‪ 5‬ﻟﻨﺒﻲ ) ‪ ( /‬ﻋﻨﺪﻣﺎ ﻳﻬﻢ ﺑﺎﻟﺼﻼ ﺑﺎﻟﻌﺒﺎ‪ .I‬ﻫﻜﺬ ﺗﺘﻀﺢ ﻣﻦ ﻵﻳﺎ‪C‬‬

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‫‪Harun Yahya‬‬

‫ِﻦ ﱠ‬ ‫﴿ ِﻧﱠ ُﻬ ْﻢ ﻟَ ْﻦ ﻳُ ْﻐﻨُﻮ َﻋ َ‬ ‫ﷲِ‬ ‫ﻨﻚ ﻣ ْ‬ ‫ِ‪ #‬ﱠ‬ ‫ﻟﻈﺎﻟِﻤِﲔ ﺑَ ْﻌ ُﻀ ُﻬ ْﻢ َ ْﻟِﻴَﺎ ُ‬ ‫َﺷ ْﻴﺌًﺎ َ ﱠ‬ ‫ﺾ َﷲﱠُ‬ ‫ِﻲ ﻟْ ُﻤﺘﱠﻘِﲔ َ﴾‬ ‫ﻟ‬ ‫‬ ‫ﺑَ ْﻌ ٍ‬ ‫َ‬ ‫ﱡ‬ ‫ﺳﻮ‪ 45‬ﳉﺎﺛﻴﺔ ‪١٩ -‬‬

‫ﻫﺎ‪ +‬ﻳﺤﻴﻰ )ﻋﺪﻧﺎ ﻗﻄﺎ‪(+‬‬

‫ ﻫﺬ ﻷﺳﻠﻮ ﺳﺘﻤﺮ ﻣﻌﻪ ﻟﻰ ﻣﺎ ﺑﻌﺪ ﻓﺘﺢ ﻣﻜﺔ ﻟﻤﻜﺮﻣﺔ ﻧﻤﻮ ﺳﺎﻋﺪ ﻟﺪﻳﻦ‬ ‫ ﺳﻴﻄﺮ) ‪ 2‬ﻟﺘﻪ ﺳﻠﻄﺘﻪ ﻋﻠﻰ ‪0#‬ﺟﺎ‪ -‬ﻛﺜﻴﺮ)‪ .‬ﻟﻢ ﻳﺸﺎﻫﺪ ‪ #‬ﻳﺴﻤﻊ ﻣﻨﻪ ‪ "#‬ﻧﻮ!‬ ‫ﻣﻦ ﻟﻀﻐﻮ> ‪ #‬ﻹﻛﺮ= ﻹ‪2‬ﺧﺎ‪ :‬ﻗﻮﻣﻪ ﻟﻰ ‪2‬ﻳﻨﻪ ﻟﺠﺪﻳﺪ‪ .‬ﺑﻞ ﺗﺮ‪ 5‬ﻟﻬﻢ ﻟﺤﺮﻳﺔ‬ ‫ﻓﻲ ﻻﺧﺘﻴﺎ‪ 0‬ﺗﻘﺮﻳﺮ ﻹﻳﻤﺎ ﺑﺎﻹﺳﻼ‪ E‬ﻃﻮﻋﻴﺔ ﻋﻦ ‪0‬ﺿﺎ ﻗﺒﻮ‪ .:‬ﻫﺬ= ﺑﻌﺾ‬ ‫ﻣﻦ ‪N‬ﻳﺎ‪ M‬ﻟﻘﺮ ﻟﻜﺮﻳﻢ ﻟﺘﻲ ﺗﻮﺿﺢ ﺳﻠﻚ ﻟﺮﺳﻮ‪ :‬ﻫﺬ‪-:‬‬

‫ﻮﺣﻰ ِﻟَ ﱠﻲ َﻧﱠ َﻤﺎ ِﻟَ ُﻬ ُﻜ ْﻢ ِﻟٌَﻪ َ ِ‬ ‫ﻮ‬ ‫ﺣ ٌﺪ َﻓ َﻬ ْﻞ َﻧْﺘُ ْﻢ ُﻣ ْﺴ ِﻠ ُﻤ َ‬ ‫﴿ ُﻗ ْﻞ ِﻧﱠ َﻤﺎ ﻳُ َ‬ ‫ِ ﺗَ َﻮﻟﱠ ْﻮ َﻓﻘ ْ‬ ‫ﻳﺐ َ ْ' ﺑَﻌِﻴ ٌﺪ‬ ‫َﻓﺈ ْ‬ ‫ُﻞ ‪1َ 2‬ﻧْﺘُ ُﻜ ْﻢ َﻋ َﻠﻰ َﺳ َﻮ ٍ‪ََ *ِ+,ْ َ ِْ َ .‬ﻗ ِﺮ ٌ‬ ‫ﻮ َ ِْ‬ ‫ِﻦ ﻟْ َﻘ ْﻮ ِ‪َ 6‬ﻳَ ْﻌ َﻠ ُﻢ َﻣﺎ ﺗَ ْﻜﺘُ ُﻤ َ‬ ‫َﻣﺎ ﺗُﻮ َﻋ ُﺪ َ‬ ‫ ِﻧﱠ ُﻪ ﻳَ ْﻌ َﻠ ُﻢ ﻟْ َﺠ ْﻬ َﺮ ﻣ ْ‬

‫ﻴﻦ َﻗ َ‬ ‫ﺣ ُﻜ ْﻢ ﺑِﺎﻟْ َﺤ ﱢﻖ‬ ‫ﺎ= ِﻟَﻰ ِﺣ ٍ‬ ‫َ ْ‪ *ِ+,‬ﻟَ َﻌ ﱠﻠ ُﻪ ِﻓ ْﺘﻨَ ٌﺔ ﻟَ ُﻜ ْﻢ َ َﻣﺘَ ٌ‬ ‫ﺎ‪ +َ 6‬ﱢ< ْ‬ ‫ُﻮ ﴾ ﺳﻮ‪ B+‬ﻷﻧﺒﻴﺎ‪.‬‬ ‫ﺎ ﻟْ ُﻤ ْﺴﺘَ َﻌ ُ‬ ‫ﺎ َﻋ َﻠﻰ َﻣﺎ ﺗَ ِﺼﻔ َ‬ ‫ﻟﺮ ْﺣ َﻤ ُ‬ ‫َ َ‪+‬ﺑﱡﻨَﺎ ﱠ‬ ‫‪١١٢ – ١٠٨ /‬‬ ‫﴿ َ ِْ َﻛ ﱠﺬﺑُ َ‬ ‫ﻮ‪َ M‬ﻓﻘ ْ‬ ‫ِﻤﺎ‬ ‫ُﻞ ﻟِﻲ َﻋ َﻤﻠِﻲ َﻟَ ُﻜ ْﻢ َﻋ َﻤ ُﻠ ُﻜ ْﻢ َﻧْﺘُ ْﻢ ﺑَ ِﺮﻳﺌُ َ‬ ‫ﻮ ﻣ ﱠ‬

‫ِ َﻷ ْﻋﺪ َ‬ ‫ِ‪ 6‬ﺑَْﻴﻨَ ُﻜ ْﻢ ﷲﱠُ َ‪+‬ﺑﱡﻨَﺎ َ َ‪+‬ﺑﱡ ُﻜ ْﻢ ﻟَﻨَﺎ َ ْﻋ َﻤﺎﻟُﻨَﺎ‬ ‫َﻟَ ُﻜ ْﻢ َ ْﻋ َﻤﺎﻟُ ُﻜ ْﻢ َﻻ ُﺣ ﱠﺠ َﺔ ﺑَﻴﻨَﻨَﺎ َﺑَﻴﻨَ ُﻜ ْﻢ ﷲﱠُ‬ ‫ْ ْ‬ ‫‪﴾V‬‬ ‫ﻳَ ْﺠ َﻤ ُﻊ ﺑَْﻴﻨَﻨَﺎ َِﻟَْﻴ ِﻪ ﻟْ َﻤ ِﺼ ُ‬ ‫ﺳﻮ‪ B+‬ﻟﺸﻮ‪١٥ - Z+‬‬ ‫‪125‬‬

‫ﻣﺤﻤﺪ ﺻﻠﻰ ﷲ ﻋﻠﻴﻪ ﺳﻠﻢ‬

‫ﻟﻤﺬﻛﻮ‪ # )0‬ﺳﻴﺪﻧﺎ ﻣﺤﻤﺪ ) ‪0 ( P‬ﺳﻮ‪ :‬ﻣﺮﺳﻞ ﻟﻰ ﺟﻤﻴﻊ ﻟﺒﺸﺮﻳﺔ ﻟﻰ‬ ‫ﻋﻤﻮ‪ E‬ﻟﺠﻦ ‪#‬ﻳﻀﺎ‪ # ،‬ﻟﻘﺮ ﻟﻌﻈﻴﻢ ﻫﺪ‪ T‬ﷲ ﺗﻌﺎﻟﻰ ﻃﺮﻳﻖ ﻹﻳﻤﺎ ﻟﻌﺎﻟﻢ‬ ‫ﻹﻧﺲ ﻛﻤﺎ ﻫﻮ ﻟﻌﺎﻟﻢ ﻟﺠﻦ ﺳﻮ‪ -‬ﺑﺴﻮ‪.-‬‬

‫ﻟﺮﺳﻮ‪ ( \ ) 6‬ﻳﺤﺬ‪ +‬ﻟﻤﻨﻜﺮﻳﻦ‬ ‫ﻗﺎ‪ E‬ﻟﺬﻳﻦ ‪#‬ﻧﻜﺮ  ﻟﻘﺮ ﻧﺒﻮ) ﺳﻴﺪﻧﺎ ﻣﺤﻤﺪ ) ‪ ( P‬ﺑﺎﻟﻜﺜﻴﺮ ﻣﻦ ﻷ‪،TX‬‬ ‫

ﺿﻊ ﻟﻌﺮﻗﻴﻞ ﻟﻤﻌﻮﻗﺎ‪# M‬ﻣﺎﻣﻪ ﻣﻨﻌﻪ ﻣﺤﺎ ﻟﺔ ﺻﺪ= ﻋﻦ ﺗﺄ‪2‬ﻳﺔ ‪0‬ﺳﺎﻟﺘﻪ ﻓﻲ‬ ‫ﻟﺘﺒﻠﻴﻎ‪ ،‬ﺣﺘﻰ ﺻﻞ ﺑﻬﻢ ﻟﺤﺎ‪ :‬ﻟﻰ ﺗﻬﺪﻳﺪ= ﺑﺎﻟﻤﻘﺎﻃﻌﺔ ﻟﻨﻴﻞ ﻣﻨﻪ ﺣﺘﻰ ﻏﺘﻴﺎﻟﻪ‬ ‫ ﺗﺼﻔﻴﺘﻪ ﺟﺴﺪﻳﺎ‪0 .‬ﻏﻢ ‪X‬ﻟﻚ ﺳﺘﻤﺮ ﻟﺮﺳﻮ‪ ( P ) :‬ﻓﻲ ﺗﺄ‪2‬ﻳﺔ ﺟﺐ ﻟﺘﺒﻠﻴﻎ‬ ‫‪2‬ﻋﻮ) ﻟﻨﺎ‪ a‬ﻟﻰ ﷲ‪ ،‬ﺗﺬﻛﻴﺮﻫﻢ ﺑﻌﻈﻤﺘﻪ ‪0‬ﺑﻮﺑﻴﺘﻪ ﺳﻄﻮﺗﻪ ﻗﺪ‪0‬ﺗﻪ‪ .‬ﻫﻮ ﺑﺬﻟﻚ‬ ‫‪#‬ﺛﺒﺖ ﻛﻮﻧﻪ ﺑﺤﻖ ‪0‬ﺳﻮﻻ ﻣﺒﻌﻮﺛﺎ‪ ،‬ﻣﻨﺬ‪ 0‬ﺑﻌﺬ ﻟﻨﺎ‪ ،0‬ﻣﺒﺸﺮ ﺑﻨﻌﻴﻢ ﻟﺠﻨﺔ‪ ،‬ﻫﺪﻓﻪ‬ ‫ﺗﺒﻠﻴﻎ ﻛﺘﺎ ﷲ ‪#‬ﺣﻜﺎﻣﻪ ‪N‬ﻳﺎﺗﻪ ﻟﺪﻋﻴﺔ ﻟﻰ ﻟﺤﻖ ﻟﻨﻮ‪ 0‬ﻟﻬﺪ‪ .T‬ﻛﺎ)‬ ‫‪ ( P‬ﻳﺪﻋﻮﻫﻢ ﺑﺎﻟﻤﻘﺎﺑﻞ ﺑﺄﺳﻠﻮ ﻟﻄﻴﻒ ﻫﺎ‪ d2‬ﺑﻜﻞ ﻟﻴﻦ ﺳﻼﺳﺔ‪ ،‬ﺣﺘﻰ‬

‫﴿ َﻓ ِﻠ َﺬﻟ َ‬ ‫ِﺮ َ^ َ َﻻ‬ ‫ِﻚ َﻓﺎ ْ‪ْ َ =ُ ,‬‬ ‫ﺳﺘَﻘ ْ‬ ‫ِﻢ َﻛ َﻤﺎ ُﻣ ْ‬ ‫ِﻦ‬ ‫ﺗَﺘﱠﺒ ِْﻊ َ ْﻫ َﻮ َ‪ُ .‬ﻫ ْﻢ َ ُﻗ ْﻞ ‪َ 2‬ﻣ ْﻨ ُﺖ ﺑِ َﻤﺎ َﻧْ َﺰ َ‪ 6‬ﷲﱠُ ﻣ ْ‬ ‫ِﻛﺘَ ٍ‬ ‫ِﺮ ُ^‬ ‫ﺎ< َُﻣ ْ‬

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‫ﻫﺎ)‪ K‬ﻳﺤﻴﻰ )ﻋﺪﻧﺎ‪ K‬ﻗﻄﺎ)(‬

‫ﻗﺎﻳﻠﻬﻢ‪ .‬ﺑﻞ ﻓﻬﻢ ﻧﻪ ﺳﻮ ﻳﻀﻊ ﻣﻴﺰ ﻟﻌﺪﻟﺔ ﻟﺤﻖ ﻓﻲ ﻋﻼﻗﺘﻪ ﻣﻌﻬﻢ ﻟﻦ‬ ‫ﻳﺪﺧﻞ ﻓﻲ ﻧﻘﺎ‪ 4‬ﺟﺪ' ﻻ ﻃﺎﺋﻞ ﻣﻨﻪ‪ .‬ﻫﺬ ﻷﺳﻠﻮ‪ +‬ﻣﻦ ﻟﺮﺳﻮ' ) & ( ﻫﻮ‬ ‫ﺗﻨﻔﻴﺬ ﻷﻣﺮ @ﺑﻪ ﻟﻤﺒﻠﻐﺔ <ﻟﻴﻪ ﻓﻲ ;ﻳﺎ‪ 9‬ﻟﻘﺮ ﻟﻜﺮﻳﻢ‪-:‬‬

‫﴿ َﻓ ِﻠ َﺬﻟ َ‬ ‫ِﺮ َ َ َﻻ ﺗَﺘﱠﺒ ِْﻊ َ ْﻫ َﻮ َ ُﻫ ْﻢ َ ُﻗ ْﻞ‬ ‫ِﻚ َﻓﺎ ْ ُ َ ْ‬ ‫ ﺳﺘَﻘ ْ‬ ‫ِﻢ َﻛ َﻤﺎ ُﻣ ْ‬ ‫ِﺮ ُ ِ َﻷ ْﻋﺪ َ‬ ‫ِﻦ ِﻛﺘَ ٍ‬ ‫ِ‪ -‬ﺑَْﻴﻨَ ُﻜ ْﻢ ﷲﱠُ َ)ﺑﱡﻨَﺎ‬ ‫‪َ 7‬ﻣ ْﻨ ُﺖ ﺑ َِﻤﺎ َﻧْ َﺰ َ‪ -‬ﷲﱠُ ﻣ ْ‬ ‫ﺎ‪ُ َ 2‬ﻣ ْ‬ ‫َ َ)ﺑﱡ ُﻜ ْﻢ ﻟَﻨَﺎ َ ْﻋ َﻤﺎﻟُﻨَﺎ َﻟَ ُﻜ ْﻢ َ ْﻋ َﻤﺎﻟُ ُﻜ ْﻢ َﻻ ُﺣ ﱠﺠ َﺔ ﺑَﻴﻨَﻨَﺎ َﺑَﻴﻨَ ُﻜ ْﻢ ﷲﱠُ‬ ‫ْ‬ ‫ْ‬ ‫ﻳَ ْﺠ َﻤ ُﻊ ﺑَْﻴﻨَﻨَﺎ َ‪ِD‬ﻟَْﻴ ِﻪ ﻟْ َﻤ ِﺼ ُﻴﺮ ﴾ ﺳﻮ)@ ﻟﺸﻮ)> ‪١٥ /‬‬

‫ ﻟﺮﺳﻮ‪ ( G ) -‬ﻳﺪﻋﻮ‬ ‫ﻣﻦ ﻧﻜﺮ ﻟﺮﺳﺎﻟﺔ ‪D‬ﻟﻰ ﻟﺘﻮﺑﺔ‬ ‫< ﷲ @ﺣﻴﻢ ﻋﻔﻮ ﻏﻔﻮ@ ﺑﻌﺒﺎ‪ .HI‬ﺑﺸﺮ ﻟﻨﺎ‪ F‬ﻓﻲ ﻟﻘﺮ  ﻛﻞ ‪D‬ﻧﺐ‬

‫ِﻲ َﻋ ْﻨ ُﻬ ْﻢ َ ْﻣ َﻮ ﻟُ ُﻬ ْﻢ َ َﻻ‬ ‫﴿ ‪D‬ﱠ‬ ‫ِ‪ K‬ﻟﱠﺬ َ‬ ‫ِﻳﻦ َﻛﻔ ُ‬ ‫َﺮ ﻟَ ْﻦ ﺗُ ْﻐﻨ َ‬ ‫ِﻦ ﱠ‬ ‫ ﷲِ َﺷ ْﻴﺌًﺎ َ ُ ْﻟَﺌ َ‬ ‫ﺎ‪ 2‬ﻟﻨﱠﺎ ِ) ُﻫ ْﻢ‬ ‫ِﻚ َ ْﺻ َﺤ ُ‬ ‫ َ ْ َﻻ ُ ُﻫ ْﻢ ﻣ ْ‬ ‫‪﴾ K‬‬ ‫ﻓِﻴ َﻬﺎ َﺧﺎﻟِ ُﺪ َ‬ ‫‪ -7‬ﻋﻤﺮ ‪١١٦ - K‬‬ ‫‪127‬‬

‫ﻣﺤﻤﺪ ﺻﻠﻰ ﷲ ﻋﻠﻴﻪ ﺳﻠﻢ‬

‫ﻮ‪ .﴾ K‬ﺳﻮ)@ ﻳﻮﻧﺲ ‪٤١ /‬‬ ‫ِﻤﺎ ﺗَ ْﻌ َﻤ ُﻠ َ‬ ‫ َ ْﻋ َﻤ ُﻞ َ َﻧَﺎ ﺑَ ِﺮ] ٌ ﻣ ﱠ‬ ‫﴿ ُﻗ ْﻞ ﻳَﺎ َﻗ ْﻮ ِ‪ْ a‬ﻋ َﻤ ُﻠﻮ َﻋ َﻠﻰ َﻣ َﻜﺎﻧَﺘ ُ‬ ‫ِﻜ ْﻢ ‪ِD‬ﻧﱢﻲ َﻋﺎﻣ ٌ‬ ‫ﻮ‪K‬‬ ‫ِﻞ َﻓ َﺴ ْﻮ َ^ ﺗَ ْﻌ َﻠ ُﻤ َ‬ ‫ِﺢ ﱠ‬ ‫ﻮ‪ ﴾ K‬ﺳﻮ)@‬ ‫ ﻟﻈﺎﻟ ُِﻤ َ‬ ‫َﻣ ْﻦ ﺗَ ُﻜ ُ‬ ‫ﻮ‪ K‬ﻟَ ُﻪ َﻋﺎﻗِﺒَ ُﺔ ﻟ ﱠﺪ ِ) ‪ِD‬ﻧﱠ ُﻪ َﻻ ﻳُ ْﻔﻠ ُ‬ ‫ ﻷﻧﻌﺎ‪١٣٥ / a‬‬

‫ ﻟﺮﺳﻮ‪ ( G ) -‬ﻟﻢ ﻳﺪﺧﻞ‬ ‫ﻓﻲ ﺟﺪ ‪ -‬ﻋﻘﻴﻢ ﻣﻊ ﻟﻤﺸﺮﻛﻴﻦ"‬ ‫ﺗﺒﻊ ﻟﺮﺳﻮ' ) & ( ﻣﻊ ﻟﺬﻳﻦ ﻧﻜﺮ ﻟﺨﺎﻟﻖ ﻛﻔﺮ ﺑﺎﻟﻘﺮ ﻟﻨﺒﻮ‪،N‬‬ ‫ﺳﻠﻮﺑﺎ ﻟﻄﻴﻔﺎ ﻟﻴﻨﺎ ﻓﻴﻪ ﻟﻜﺜﻴﺮ ﻣﻦ ﻟﺼﺒﺮ ﻟﺘﺤﻤﻞ ﻟﺤﻜﻤﺔ‪ ،‬ﻟﻢ ﻳﻤﺎ@‪ F‬ﻓﻲ‬ ‫‪I‬ﻋﻮﺗﻪ ﺗﺒﻠﻴﻐﻪ ﺳﻠﻮ‪ +‬ﻟﻀﻐﻂ ﻟﺼﺪ‪ U‬ﻟﻌﻨﻒ‪ ،‬ﺣﺘﻰ ﻓﻲ ﺟﺪﻟﻪ @‪ HI‬ﻋﻠﻰ‬

‫ِ‪ K‬ﻟْ َﺨ ِ‬ ‫ﻳﻦ‬ ‫ِﻦ ُﻧِ ِﻪ ُﻗ ْﻞ ‪ D‬ﱠ‬ ‫ﺎﺳ ِﺮ َ‬ ‫﴿ َﻓﺎ ْﻋﺒُ ُﺪ َﻣﺎ ِﺷ ْﺌﺘُ ْﻢ ﻣ ْ‬ ‫ِﻢ ﻳَ ْﻮ َ‪ a‬ﻟْﻘِﻴَﺎ َﻣ ِﺔ ََﻻ‬ ‫ ﻟﱠﺬ َ‬ ‫ُﺴ ُﻬ ْﻢ َ َ ْﻫﻠِﻴﻬ ْ‬ ‫ِﻳﻦ َﺧ ِﺴ ُﺮ َﻧْﻔ َ‬ ‫َ‪i‬ﻟ َ‬ ‫ﲔ﴾‬ ‫ِﻚ ُﻫ َﻮ ﻟْ ُﺨ ْﺴ َﺮ ُ‬ ‫ ‪ K‬ﻟْ ُﻤﺒِ ُ‬ ‫ ﻟﺰﻣﺮ ‪١٥ -‬‬ ‫‪126‬‬

‫ﻫﺎ‪ F‬ﻳﺤﻴﻰ )ﻋﺪﻧﺎ ‪F‬ﻗﻄﺎ(‬

‫ﻗﺘﺮﻓﻮ‪ K‬ﻗﺎﺑﻞ ﻟﻠﻌﻔﻮ *ﻟﻤﻐﻔﺮ‪ JA Z‬ﻣﺎ ﺗﺎﺑﻮ *ﻧﺪﻣﻮ ﻋﻠﻰ ﻓﻌﻠﻬﻢ‪* .‬ﻗﺪ ﺟﺎ‪e 9‬ﻳﺎ‪9‬‬ ‫ﻟﻜﺘﺎ‪ l‬ﻟﺤﻜﻴﻢ ﺗﺄﻣﺮ ﻟﺮﺳﻮ‪ M‬ﺑﺘﺒﻠﻴﻎ ‪J‬ﻟﻚ ‪A‬ﻟﻰ ﻟﻤﻨﻜﺮﻳﻦ *ﻟﻀﺎﻟﻴﻦ‪:‬‬

‫َﺮ ﻟَ ُﻬ ْﻢ َﻣﺎ َﻗ ْﺪ َﺳ َﻠ َﻒ َ‪ِْ F‬‬ ‫﴿ ُﻗ ْﻞ ﻟِﱠﻠﺬ َ‬ ‫َﺮ‪ ِْ  F‬ﻳَﻨﺘَ ُﻬﻮ ﻳُ ْﻐﻔ ْ‬ ‫ِﻳﻦ َﻛﻔ ُ‬ ‫َﺪ َﻣ َﻀ ْﺖ ُﺳﻨﱠ ُﺔ َْ‬ ‫ِﻴﻦ ﴾ ﺳﻮ ﻷﻧﻔﺎ ‪٣٨ /‬‬ ‫ﻳَ ُﻌﻮ ُ‪َ Fb‬ﻓﻘ ْ‬ ‫ﻷ ﱠ‪F‬ﻟ َ‬ ‫* ﻓﻲ ﺣﺪﻳﺚ ﻧﺒﻮ_ ﺷﺮﻳﻒ‪ ،‬ﻳﺆﻛﺪ ﻟﺮﺳﻮ‪ < ( @ ) M‬ﺑﺎ‪ l‬ﻟﺘﻮﺑﺔ ﻣﻔﺘﻮŒ‬ ‫ﻓﻲ <_ *ﻗﺖ <* ‪x‬ﻣﺎ ‪ JA‬ﻣﺎ ﺗﺎ‪ l‬ﻟﻌﺒﺪ *<ﺻﻠﺢ‪:‬‬ ‫) ﺑﺎ ﻟﺘﻮﺑﺔ ﻣﻔﺘﻮ~ ﻻ ﻳﻐﻠﻖ ﺣﺘﻰ ﺗﻄﻠﻊ ﻟﺸﻤﺲ ﻣﻦ ﻣﻐﺮﺑﻬﺎ"‬

‫‪٥٩‬‬

‫ﻟﺮﺳﻮ ) ( ﻳﺤﺬ‬ ‫ﻟﻤﻨﻜﺮﻳﻦ  ﻟﺨﺴﺮ ﻣﺼﻴﺮﻫﻢ‬ ‫ﻓﻲ ﺟﻤﻴﻊ <ﻗﻮ‪ M‬ﻟﺮﺳﻮ‪<* ( @ ) M‬ﻓﻌﺎﻟﻪ *‪A‬ﺟﺮﺗﻪ ﻧﺮ‪* c‬ﻧﺸﺎﻫﺪ ﻣﺪ‪c‬‬ ‫ﻻﻟﺘﺰ? ﺑﻤﺒﺪ< ﻟﺘﻮﻛﻞ ﻋﻠﻰ ﷲ *ﻟﺘﺴﻠﻴﻢ ﻟﻪ‪* ،‬ﻟﺜﻘﺔ ﻟﻜﺒﻴﺮ‪* Z‬ﻻﻋﺘﻤﺎ‪ ,‬ﻋﻠﻴﻪ‬ ‫*ﺣﺪ‪* .K‬ﻛﺎ ﻳﻈﻬﺮ ﻟﻠﻤﺆﻣﻨﻴﻦ ﻓﻲ <ﻛﺜﺮ ﻷ*ﻗﺎ‪ 9‬ﻋﺴﺮ‪* Z‬ﺻﻌﻮﺑﺔ ﺛﻘﺘﻪ ﻟﻌﻠﻴﺔ ﺑﺎ‬ ‫ﻟﻨﺼﺮ ﺳﻴﻜﻮ ﺣﻠﻴﻔﻬﻢ *< >ﺑﻬﻢ ﻗﺎ‪ >,‬ﻋﻠﻰ ‪,‬ﺣﺮ ﻷﻋﺪ ﻟﻤﻨﻜﺮﻳﻦ ﻟﻠﺮﺳﺎﻟﺔ‪،‬‬ ‫*<ﻧﻪ ﻟﻦ ﻳﻤﻨﻊ ﻋﻮﻧﻪ ﻋﻦ ﻟﻤﺆﻣﻨﻴﻦ‪.‬‬

‫ﺲ‬ ‫ﻮ َ‪F‬ﺗُ ْﺤ َﺸ ُﺮ َ‬ ‫َﺮ‪َ F‬ﺳﺘُ ْﻐ َﻠﺒُ َ‬ ‫﴿ ُﻗ ْﻞ ﻟِﱠﻠﺬ َ‬ ‫‪ِ F‬ﻟَﻰ َﺟ َﻬﻨﱠ َﻢ َ‪F‬ﺑِْﺌ َ‬ ‫ِﻳﻦ َﻛﻔ ُ‬ ‫ﻟْ ِﻤ َﻬﺎ ُ‪ L ﴾ b‬ﻋﻤﺮ‪١٢ /‬‬ ‫* ﻓﻲ ﺣﺪﻳﺚ ﻧﺒﻮ _ ﻳﻘﻮ‪ M‬ﻟﺮﺳﻮ‪:( @ ) M‬‬ ‫) ‪ F ...‬ﻣﺎ ﺗﻮﻋﺪ‪ F‬ﻵ‪F Y‬ﻣﺎ ﻧﺘﻢ ﺑﻤﻌﺠﺰﻳﻦ(‬

‫‪129‬‬

‫‪٦٠‬‬

‫﴿ ُﻗ ْﻞ ﻳَﺎ َﻗ ْﻮ ِ  ْﻋ َﻤ ُﻠﻮ َﻋ َﻠﻰ َﻣ َﻜﺎﻧَﺘ ُ‬ ‫ِﻜ ْﻢ‬ ‫"ِﻧﱢﻲ َﻋﺎﻣ ٌ‬ ‫ﻮ ﴾‬ ‫ِﻞ َﻓ َﺴ ْﻮ َ ﺗَ ْﻌ َﻠ ُﻤ َ‬ ‫ﻟﺰﻣﺮ ‪٣٩ -‬‬

‫ﻫﺎ‪ F‬ﻳﺤﻴﻰ )ﻋﺪﻧﺎ ‪F‬ﻗﻄﺎ(‬

‫* ﻛﺎ ﻟﺮﺳﻮ‪ ( @ ) M‬ﻳﻄﻤﺢ ‪A‬ﻟﻰ ﻛﺴﺐ ﻫﺆﻻ ‪A‬ﻟﻰ ﺻﻨﻒ ﻹﻳﻤﺎ‬ ‫*‪>A‬ﺟﺎﻋﻬﻢ ﻋﻦ ﻏﻴﻬﻢ *‪A‬ﻧﻜﺎ>ﻫﻢ‪ ،‬ﻓﻜﺎ ﻳﺤﺪ‪ +‬ﻟﻨﺎ‪ O‬ﻋﻦ ﻟﺤﻴﺎ‪ Z‬ﻻﺧﺮ‪ c‬ﻟﺘﻲ‬ ‫ﻫﻲ ﻟﺒﺎﻗﻴﺔ *ﻟﺨﺎﻟﺪ‪:Z‬‬ ‫" ﻳﻬﺎ ﻟﻨﺎ? ﻧﻤﺎ ﻟﺪﻧﻴﺎ ﻋﺮ‪ R‬ﺣﺎﺿﺮ ﻳﺼﻴﺐ ﻣﻨﻬﺎ ﻟﺒﺮ ‪F‬ﻟﻔﺎﺟﺮ ‪F‬ﻵﺧﺮ‬ ‫‪F‬ﻋﺪ ﺻﺎ‪ wb‬ﻳﺤﻜﻢ ﻓﻴﻬﺎ ﻣﻠﻚ ﻗﺎ‪ b‬ﻳﺤﻖ ﺑﻬﺎ ﻟﺤﻖ ‪F‬ﻳﺒﻄﻞ ﻟﺒﺎﻃﻞ ﻓﻜﻮﻧﻮ‬ ‫ﺑﻨﺎ` ﻵﺧﺮ ‪F‬ﻻ ﺗﻜﻮﻧﻮ ﻣﻦ ﺑﻨﺎ` ﻟﺪﻧﻴﺎ‪ ،‬ﻓﺎ ﻛﻞ ‪ #‬ﻳﺘﺒﻌﻬﺎ ‪F‬ﻟﺪﻫﺎ ﻋﻤﻠﻮ‬ ‫‪F‬ﻧﺘﻢ ﻣﻦ ﷲ ﻋﻠﻰ ﺣﺬ‪F ،‬ﻋﻠﻤﻮ ﻧﻜﻢ ﻣﻌﺮﺿﻮ ﻋﻠﻰ ﻋﻤﺎﻟﻜﻢ ‪F‬ﻧﻜﻢ‬ ‫ﻣﻼﻗﻮ ﷲ ﻻﺑﺪ ﻣﻨﻪ‪ .‬ﻓﻤﻦ ﻳﻌﻤﻞ ﻣﺜﻘﺎ ‪ g‬ﺧﻴﺮ ﻳﺮ[‪،‬‬ ‫‪ g‬ﺷﺮ‬

‫‪F‬ﻣﻦ ﻳﻌﻤﻞ ﻣﺜﻘﺎ‬

‫ﻳﺮ[(‪٦١.‬‬

‫ﻟﺮﺳﻮ ) ( ﻳﺤﺬ ﻟﻤﻨﻜﺮﻳﻦ ﺑﺎﻟﺠﺤﻴﻢ‬ ‫ﻣﻦ ﺑﻴﻦ *ﺟﺒﺎ‪ 9‬ﻟﺮﺳﻞ *ﻷﻧﺒﻴﺎ ‪>A‬ﺷﺎ‪ ,‬ﻟﻨﺎ‪* O‬ﺗﺤﺬﻳﺮﻫﻢ ﻣﻦ ﻏﻀﺐ ﷲ‬ ‫ﺗﻌﺎﻟﻰ *ﺗﺨﻮﻳﻔﻬﻢ ﺑﻌﺬ‪ l‬ﻟﻨﺎ> ﻓﻲ ﺟﻬﻨﻢ‪* .‬ﻫﺬ‪ K‬ﻷﺳﺎﻟﻴﺐ ﻫﻲ ﻟﺘﻤﻬﻴﺪ ﻟﻄﺮﻳﻖ‬ ‫<ﻣﺎ? ﻟﺒﺸﺮ ﻻﺗﺒﺎ| ﻃﺮﻳﻖ ﻹﻳﻤﺎ *ﻟﻬﺪ‪* c‬ﻣﻌﺮﻓﺔ ﷲ *ﻟﺨﺸﻴﺔ ﻣﻨﻪ‪A* ،‬ﺑﻌﺎ‪,‬ﻫﻢ‬ ‫ﻋﻦ ﻋﺬ‪ l‬ﻟﻨﺎ> *ﻓﻮ‪x‬ﻫﻢ ﺑﺎﻟﻨﻌﻴﻢ ﻟﻤﻘﻴﻢ ﻓﻲ ﻟﺠﻨﺔ ﻓﻲ ﻟﺤﻴﺎ‪ Z‬ﻻﺧﺮ‪* .c‬ﻫﺬ‪K‬‬ ‫ﻣﺎ ﻓﻌﻠﻪ <ﻳﻀﺎ >ﺳﻮﻟﻨﺎ ) @ (‪ ،‬ﻓﻜﺎ ﺑﺸﻴﺮ ‪A‬ﻟﻰ ﻹﻳﻤﺎ *ﻧﻴﻞ >ﺿﺎ ﷲ *ﺗﺮ‪y‬‬ ‫ﻟﻜﻔﺮ *ﻟﻀﻼﻟﺔ‪* ،‬ﻧﺬﻳﺮ ﻣﻦ ﻏﻀﺐ ﷲ *ﻋﻘﺎﺑﻪ ﻟﻌﺎ‪* .M,‬ﺑﺬﻟﻚ ﺟﺎ‪e 9‬ﻳﺎ‪9‬‬ ‫ﻟﻘﺮ‪:‬‬

‫ِﻢ ‪L‬ﻳَﺎﺗُﻨَﺎ ﺑَﻴﱢﻨَ ٍ‬ ‫ِﻳﻦ‬ ‫ﺎ‪ Y‬ﺗَ ْﻌ ِﺮ ُ‪ 0‬ﻓِﻲ ُ‪ُ F‬ﺟﻮ ِ[ ﻟﱠﺬ َ‬ ‫﴿ َ‪ َgِF‬ﺗُْﺘ َﻠﻰ َﻋ َﻠ ْﻴﻬ ْ‬ ‫ِﻢ ‪L‬ﻳَﺎﺗِﻨَﺎ‬ ‫ِﻳﻦ ﻳَْﺘ ُﻠ َ‬ ‫‪ F‬ﻳَ ْﺴ ُﻄ َ‬ ‫َﺮ‪ F‬ﻟْ ُﻤ ْﻨ َﻜ َﺮ ﻳَ َﻜﺎ ُ‪َ b‬‬ ‫ﻮ ﺑِﺎﻟﱠﺬ َ‬ ‫ﻮ َﻋ َﻠ ْﻴﻬ ْ‬ ‫َﻛﻔ ُ‬ ‫ِﻦ َ‪g‬ﻟ ُ‬ ‫َﺮ‪F‬‬ ‫ُﻗ ْﻞ ََﻓﺄُﻧَﺒﱢﺌُ ُﻜ ْﻢ ﺑ َ‬ ‫ِﺸ ﱟﺮ ﻣ ْ‬ ‫ِﻜ ْﻢ ﻟﻨﱠﺎ ُ َ‪َ F‬ﻋ َﺪ َﻫﺎ ﷲﱠُ ﻟﱠﺬ َ‬ ‫ِﻳﻦ َﻛﻔ ُ‬ ‫‪131‬‬ ‫‪130‬‬

‫ﻣﺤﻤﺪ ﺻﻠﻰ ﷲ ﻋﻠﻴﻪ ﺳﻠﻢ‬

‫ﻟﺮﺳﻮ )  ( ﻳﻨﺬ ﻟﻤﻨﻜﺮﻳﻦ ﺑﺎﻟﻴﻮ ﻵﺧﺮ‬ ‫ﻣﻦ ﺧﺼﺎﺋﺺ ﺻﻔﺎ ﻟﻤﻨﻜﺮﻳﻦ ﻟﻠﺮﺳﺎﻟﺔ ﻟﺴﻤﺎ ﻳﺔ ﻋﺪ ﻳﻤﺎﻧﻬﻢ ﻋﺘﻘﺎﻫﻢ‬ ‫ﺑﺎﻟﻴﻮ ﻵﺧﺮ ﺑﺎﻟﺒﻌﺚ ﻟﻨﺸﻮ‪ ./‬ﻫﺬ ﻣﺎ ﻛﺎ‪ ,‬ﻋﻠﻴﻪ ﺣﺎ) ﻟﻤﺸﺮﻛﻴﻦ ﻓﻲ ﻋﻬﺪ‬ ‫ ﻟﺮﺳﻮ) ) ‪ ( C‬ﻗﺪ ﺟﺎ? >ﻳﺎ ﻟﻘﺮ ‪ ,‬ﺑﺎﻟﺤﺠﺔ ﻟﺒﺎﻟﻐﺔ ﺑﺄﻛﻤﻞ ﺻﻮ‪7 8/‬ﺑﻠﻎ‬ ‫ﺣﺪﻳﺚ‪ ،‬ﺟﻮ ﺑﺎ ﻋﻠﻰ ﻣﺎ ﻳﺪﻋﻮ‪:,‬‬

‫ﺲ‬ ‫ﻮ‪َ #‬ﺗُ ْﺤ َﺸ ُﺮ َ‬ ‫َﺮ َﺳﺘُ ْﻐ َﻠﺒُ َ‬ ‫﴿ ُﻗ ْﻞ ﻟِﱠﻠﺬ َ‬ ‫‪ِ" #‬ﻟَﻰ َﺟ َﻬﻨﱠ َﻢ َﺑِْﺌ َ‬ ‫ِﻳﻦ َﻛﻔ ُ‬ ‫ﻟْ ِﻤ َﻬﺎ ُ= ﴾ ﺳﻮ; ﻹﺳﺮ‪٥١ - ٤٩ / 9‬‬ ‫﴿ ‪َA‬ﺋِ َﺬ ِﻣ ْﺘﻨَﺎ َ ُﻛﻨﱠﺎ ﺗُ َﺮﺑًﺎ َﻋ َ‬ ‫ُﻮ‪@َ َA #‬ﺑَﺎ ُ?ﻧَﺎ‬ ‫ِﻈﺎ ًﻣﺎ ‪َA‬ﺋِﻨﱠﺎ ﻟَ َﻤ ْﺒ ُﻌﻮﺛ َ‬

‫*‬

‫َْ‬ ‫ﻮ‪ُ #‬ﻗ ْﻞ ﻧَ َﻌ ْﻢ َ‪َA‬ﻧْﺘُ ْﻢ َ= ِ‬ ‫‪ ﴾ #‬ﺳﻮ; ﻟﺼﺎﻓﺎ‪١٦ / K‬‬ ‫ﺧ ُﺮ َ‬ ‫ﻷ ﱠﻟُ َ‬ ‫– ‪١٨‬‬

‫ﻮ‪َ َ #‬ﻣ ْﻦ ‪ْ َA‬ﺣ َﺴ ُﻦ‬ ‫﴿ ‪ََA‬ﻓ ُﺤ ْﻜ َﻢ ﻟْ َﺠﺎ ِﻫﻠِﻴﱠ ِﺔ ﻳَْﺒ ُﻐ َ‬ ‫ِﻦ ﱠ‬ ‫ﻮ‪﴾ #‬‬ ‫ﷲِ ُﺣ ْﻜ ًﻤﺎ ﻟِ َﻘ ْﻮ ٍ ﻳُﻮ ِﻗﻨُ َ‬ ‫ﻣْ‬ ‫ﺳﻮ; ﳌﺎﺋﺪ; ‪٥٠ -‬‬

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‫ﻫﺎ‪ F‬ﻳﺤﻴﻰ )ﻋﺪﻧﺎ ‪F‬ﻗﻄﺎ(‬

‫ﻮ ﺑِ ِﻪ  ِْ‬ ‫ِﻦ َﺑﱢﻲ َ‪َ F‬ﻛ ﱠﺬﺑْﺘُ ْﻢ ﺑِ ِﻪ َﻣﺎ ﻋِﻨﺪِ‪َ U‬ﻣﺎ ﺗَ ْﺴﺘَ ْﻌ ِﺠ ُﻠ َ‬ ‫َﻋ َﻠﻰ ﺑَﻴﱢﻨَ ٍﺔ ﻣ ْ‬ ‫ُﺺ ﻟْ َﺤ ﱠﻖ َ‪ُ F‬ﻫ َﻮ َﺧ ْﻴ ُﺮ ﻟْﻔ ِ‬ ‫ِﻴﻦ ﴾ ﺳﻮ‬ ‫ﻟْ ُﺤ ْﻜ ُﻢ  ﱠِﻻ ِﱠﷲِ ﻳَﻘ ﱡ‬ ‫َﺎﺻﻠ َ‬ ‫ﻷﻧﻌﺎ‪٥٧ – ٥٦ / #‬‬ ‫‪F‬‬ ‫‪َ Fَ F‬ﻻ َﻧْﺘُ ْﻢ َﻋﺎﺑِ ُﺪ َ‬ ‫‪َ F‬ﻻ َ ْﻋﺒُ ُﺪ َﻣﺎ ﺗَ ْﻌﺒُ ُﺪ َ‬ ‫﴿ ُﻗ ْﻞ ﻳَﺎَﻳﱡ َﻬﺎ ﻟْ َﻜﺎﻓ ُِﺮ َ‬ ‫‪َ F‬ﻣﺎ َ ْﻋﺒُ ُﺪ ﻟَ ُﻜ ْﻢ‬ ‫َﻣﺎ َ ْﻋﺒُ ُﺪ َ‪َ F‬ﻻ َﻧَﺎ َﻋﺎﺑِ ٌﺪ َﻣﺎ َﻋﺒَﺪﺗﱡ ْﻢ َ‪َ F‬ﻻ َﻧْﺘُ ْﻢ َﻋﺎﺑِ ُﺪ َ‬ ‫ِﻳﻦ ﴾ ﺳﻮ ﻟﻜﺎﻓﺮ‪٦ – ١ / F‬‬ ‫ِﻲ ‪ِ b‬‬ ‫‪ِb‬ﻳﻨُ ُﻜ ْﻢ َ‪F‬ﻟ َ‬

‫ﻟﺮﺳﻮ ) ( ﻳﺬﻛﺮ ﻫﻞ ﻟﻜﺘﺎ‬ ‫ﺧﺎﻃﺐ ﻟﺮﺳﻮ‪< ( @ ) M‬ﻫﻞ ﻟﻜﺘﺎ‪* l‬ﺗﻮﺟﻪ ‪A‬ﻟﻴﻬﻢ ﻳﺪﻋﻮﻫﻢ ‪A‬ﻟﻰ ﺗﺒﺎ|‬ ‫ﻟﺪﻳﻦ ﻟﺠﺪﻳﺪ *ﺗﺮ‪ y‬ﻣﻌﺘﻘﺪﺗﻬﻢ ﻟﻤﻨﺤﺮﻓﺔ *ﻣﺎ ﻫﻢ ﻋﻠﻴﻪ ﻣﻦ ﻟﺸﺮ‪ y‬ﻟﺬ_ <‪,‬ﺧﻠﻮ‪K‬‬ ‫‪A‬ﻟﻰ ‪,‬ﻳﻨﻬﻢ‪* ،‬ﺣﺜﻬﻢ ﻋﻠﻰ ﻗﺒﻮ‪> M‬ﺳﺎﻟﺔ ﷲ ﻷﺧﻴﺮ‪* .Z‬ﻛﻤﺎ ﻓﻌﻞ ﻣﻊ ﻟﻤﻨﻜﺮﻳﻦ‬ ‫*ﻟﻤﺸﺮﻛﻴﻦ ﻟﻢ ﻳﺘﺒﻊ <ﻳﺔ *ﺳﺎﺋﻞ ﻟﻀﻐﻂ *ﻹﻛﺮ‪* K‬ﻟﻘﺴﺮ‪A* ،‬ﻧﻤﺎ ﻛﺎ ﺳﻠﻮﺑﻪ‬ ‫ﻳﻌﺘﻤﺪ ﻋﻠﻰ ﻟﺪﻋﻮ‪ Z‬ﺑﻠﻄﻒ *ﻟﻴﻦ ﻧﺎﺻﺤﺎ ﻟﻬﻢ *ﻣﺤﺎ*ﻻ ‪A‬ﻗﻨﺎﻋﻬﻢ ﺑﺎﻟﺘﻲ ﻫﻲ‬ ‫<ﺣﺴﻦ‪.‬‬ ‫* ﻣﻦ ﻟﺨﺼﺎﺋﺺ ﻟﻌﺠﻴﺒﺔ ﻷﻫﻞ ﻟﻜﺘﺎ‪* – l‬ﺧﺎﺻﺔ ﻟﻴﻬﻮ‪ – ,‬ﻋﺘﻘﺎ‪,‬ﻫﻢ‬ ‫ﺑﺄﻧﻬﻢ <ﺣﺒﺎ‪ l‬ﷲ *<ﻧﻬﻢ ﻣﺨﺘﺎ>* ﻟﺪﻳﻪ *ﻣﻔﻀﻠﻮ ﻋﻠﻰ ﻟﻌﻠﻤﻴﻦ‪* ،‬ﺑﺎﻟﺘﺎﻟﻲ ﻓﻬﻢ‬ ‫*ﺣﺪﻫﻢ ﻣﻦ ﺳﻴﻤﻀﻮ ﺑﺮﺿﺎ ﷲ *ﻳﺪﺧﻠﻮ ﻧﻌﻴﻤﻪ *ﺟﻨﺎﺗﻪ‪* ،‬ﻻ ﺣﻖ ﻟﻐﻴﺮﻫﻢ‬ ‫ﺑﻬﺎ‪ ><* .‬ﻫﺬ ﻟﻤﻮﻗﻒ ﻟﺸﺎ‪* J‬ﻻﻋﺘﻘﺎ‪ ,‬ﻟﺒﺎﻃﻞ ﻟﺬ_ <ﻇﻬﺮ‪ K‬ﻟﻴﻬﻮ‪* ,‬ﻟﺬ_ ﻻ‬ ‫‪,‬ﻟﻴﻞ <* ﺣﺠﺔ ﻟﻬﻢ ﺑﻪ‪ ،‬ﺟﺎ ﺟﻮ‪ l‬ﻟﺮﺳﻮ‪ ( @ ) M‬ﻳﻨﻄﻖ ﺑﺂﻳﺎ‪ 9‬ﺑﻴﻨﺎ‪ 9‬ﻳﺴﻔﻪ‬ ‫ﻣﻮﻗﻔﻬﻢ *ﻳﻌﻠﻦ ﺑﻄﻼ ‪>e‬ﺋﻬﻢ‪:‬‬

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‫ﻣﺤﻤﺪ ﺻﻠﻰ ﷲ ﻋﻠﻴﻪ ‪F‬ﺳﻠﻢ‬

‫ﺲ ﻟْ َﻤ ِﺼ ُﻴﺮ ﴾ ﺳﻮ ﻟﺤﺞ ‪٧٢ /‬‬ ‫َ‪F‬ﺑِْﺌ َ‬ ‫ِﻦ ﱠ‬ ‫ِ ﻟَ ُﻪ‬ ‫ﺺ ﷲﱠَ َ‪ُ َ F‬ﺳﻮﻟَ ُﻪ َﻓﺈ ﱠ‬ ‫ِﺳ َﺎﻻﺗِ ِﻪ َ‪َ F‬ﻣ ْﻦ ﻳَ ْﻌ ِ‬ ‫ﷲِ َ‪َ F‬‬ ‫﴿  ﱠِﻻ ﺑََﻼﻏًﺎ ﻣ ْ‬ ‫ِﻳﻦ ﻓِﻴ َﻬﺎ َﺑَ ًﺪ ﴾ ﺳﻮ ﻟﺠﻦ ‪٢٣ /‬‬ ‫ﻧَﺎ َ َﺟ َﻬﻨﱠ َﻢ َﺧﺎﻟِﺪ َ‬ ‫*ﺻﻒ ﻟﻨﺒﻲ ) @ ( ﻋﺬ‪ l‬ﻟﻨﺎ> *<ﺷﻜﺎﻟﻬﺎ *ﺻﻔﺎ ‪,‬ﻗﻴﻘﺎ *ﻣﻔﺼﻼ‪* ،‬ﺻﻮ>‬ ‫ﺳﺘﻨﺠﺎ‪ ,‬ﻟﻤﻨﻜﺮﻳﻦ *ﻫﻢ ﻓﻲ ﻧﺎ> ﻟﺠﺤﻴﻢ *ﺗﻮﺳﻠﻬﻢ ﻹﺧﺮﺟﻬﻢ ﻣﻨﻬﺎ‪ ،‬ﻫﺎ‪,‬ﻓﺎ ﻣﻦ‬ ‫‪J‬ﻟﻚ ﺗﺨﻮﻳﻒ ﻟﻨﺎ‪* O‬ﺣﺜﻬﻢ ‪A‬ﻟﻰ ﻹﻳﻤﺎ *ﺑﺎﻟﺘﺎﻟﻲ ﺗﺠﻨﺐ ﻟﻤﺼﻴﺮ ﻟﺒﺎﺋﺲ ﻟﺬ_‬ ‫ﻳﻨﺘﻈﺮ ﻟﻜﺎﻓﺮﻳﻦ‪.‬‬

‫ﻟﺮﺳﻮ ) ( ﻳﻌﻠﻢ ﻟﻤﻨﻜﺮﻳﻦ ﻋﺪ‪#‬‬ ‫ﺗﺒﺎﻋﻪ ﻃﺮﻳﻘﻬﻢ ‪F‬ﺑﺄﺳﻠﻮ ﻗﺎﻃﻊ ‪FF‬ﺿﺢ ‪F‬ﺛﺎﺑﺖ‬ ‫ﺑﺎﻟﺮﻏﻢ ﻣﻦ < ﻳﺄ‪ O‬ﻟﻜﻔﺎ> *ﻟﻤﻨﻜﺮﻳﻦ *ﻇﻬﻮ>ﻫﻢ ﺑﻤﻨﻈﺮ ﻟﻘﻮ‪* Z‬ﻟﺒﺄ‪O‬‬ ‫*ﻛﺜﺮ‪ Z‬ﻋﺪ‪,‬ﻫﻢ *ﺳﻄﻮﺗﻬﻢ‪ ،‬ﻓﻘﺪ ﺳﺘﻤﺮ ﻟﺮﺳﻮ‪ ( @ ) M‬ﺑﺪﻋﻮﺗﻪ *ﺗﺒﻠﻴﻎ ‪,‬ﻳﻦ‬ ‫ﷲ ﺑﻜﻞ ﻗﻮ‪* Z‬ﺛﺒﺎ‪>* 9‬ﺑﺎﻃﺔ ﺟﺄ‹‪* ،‬ﻟﻢ ﻳﻠﺘﻔﺖ ‪A‬ﻟﻰ ﺗﻬﺪﻳﺪﺗﻬﻢ *ﻟﻌﺮﻗﻴﻞ ﻟﺘﻲ‬ ‫*ﺿﻌﻮﻫﺎ <ﻣﺎﻣﻪ‪* ،‬ﻇﻞ ﻳﺒﺸﺮﻫﻢ *ﻳﻨﺬ>ﻫﻢ ‪ < *,‬ﻳﺘﺮ‪A y‬ﻧﻄﺒﺎﻋﺎ ﻟﺪ‪< c‬ﻋﺪﺋﻪ‬ ‫ﻧﻪ ﺳﻴﺘﺮ‪, y‬ﻋﻮﺗﻪ *ﻳﺘﺒﻌﻬﻢ‪* .‬ﻻﺷﻚ < ﻗﻮ‪ Z‬ﻟﻌﺰﻳﻤﺔ *ﻟﺼﺒﺮ *ﻟﻘﺮ> ﻟﺜﺎﺑﺖ‬ ‫ﻣﻦ ﺻﻔﺎ‪ 9‬ﻟﺮﺳﻮ‪* ( @ ) M‬ﻣﻦ ﺧﻠﻖ ﻟﻨﺒﻮ‪* .Z‬ﻣﺎ <ﺣﺮ‪ c‬ﺑﺎﻟﻤﺴﻠﻤﻴﻦ ﺗﺨﺎ‪KJ‬‬ ‫ﻧﻤﻮ‪J‬ﺟﺎ *ﻣﺜﻼ *ﺗﺒﺎ| ﺳﻠﻮﺑﻪ *ﺳﺒﻴﻠﻪ‪.‬‬ ‫* ﻫﺬ‪ K‬ﺑﻌﺾ ﻵﻳﺎ‪ 9‬ﻣﻦ ﻟﻜﺘﺎ‪ l‬ﻟﺤﻜﻴﻢ ﺣﻮ‪ M‬ﻫﺬ ﻟﻤﻮﺿﻮ|‪:‬‬

‫‪ F‬ﱠ‬ ‫ِﻦ ُ‪ِ b‬‬ ‫ﷲِ ُﻗ ْﻞ َﻻ‬ ‫ِﻳﻦ ﺗَ ْﺪ ُﻋ َ‬ ‫﴿ ُﻗ ْﻞ ِﻧﱢﻲ ﻧُﻬ ُ‬ ‫ﻮ ﻣ ْ‬ ‫ِﻴﺖ َ ْ َ ْﻋﺒُ َﺪ ﻟﱠﺬ َ‬ ‫ِﻳﻦ ُﻗ ْﻞ ِﻧﱢﻲ‬ ‫ِﻦ ﻟْ ُﻤ ْﻬﺘَﺪ َ‬ ‫َﺗﱠﺒِ ُﻊ َ ْﻫ َﻮ َ` ُﻛ ْﻢ َﻗ ْﺪ َﺿ َﻠ ْﻠ ُﺖ ِ‪َ Fَ ًg‬ﻣﺎ َﻧَﺎ ﻣ ْ‬

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‫ﻫﺎ‪ F‬ﻳﺤﻴﻰ )ﻋﺪﻧﺎ ‪F‬ﻗﻄﺎ(‬

‫‪ F‬ﻟﻢ ﻳﻤﺎ? ﺿﻐﻄﺎ ﻋﻠﻴﻬﻢ‬ ‫ﻋﻨﺪ ‪b‬ﻋﻮﺗﻬﻢ ﻟﻰ ﻹﺳﻼ‪#‬‬ ‫ﺗﺒﻊ ﻟﺮﺳﻮ‪ ( @ ) M‬ﻣﻊ <ﻫﻞ ﻟﻜﺘﺎ‪ l‬ﺑﺎﻟﺨﺎﺻﺔ *ﺳﻴﻠﺔ ﺳﻬﻠﺔ *ﻟﻴﻨﺔ ﻓﻲ‬ ‫‪,‬ﻋﻮﺗﻬﻢ ‪A‬ﻟﻰ ﻹﺳﻼ?‪ *, ،‬ﺿﻐﻂ <* ‪A‬ﺟﺒﺎ> <* ‪A‬ﻛﺮ‪ ،K‬ﺑﻞ ‪,‬ﻋﺎﻫﻢ ﺑﻜﻞ ﻟﻄﻒ‬ ‫*ﺳﻤﺎﺣﺔ ﻣﻈﻬﺮ ﻟﻬﻢ ﺧﻠﻘﻪ ﻟﻘﺮ‪e‬ﻧﻲ ﻟﻴﺘﺒﻌﻮ‪ K‬ﻫﻢ <ﻳﻀﺎ *ﻳﺘﺤﻠﻮ ﺑﻪ ﻓﻲ ﺣﻴﺎﺗﻬﻢ‪.‬‬ ‫*ﻗﺪ ﻛﺎ ﻟﻌﺪ‪* M‬ﻹﻧﺼﺎ‪ j‬ﻣﻴﺰﻧﻪ ﻣﻌﻬﻢ‪ .‬ﺗﺮﻛﻬﻢ <ﺣﺮ> ﻓﻲ ﻣﻤﺎ>ﺳﺔ ﺷﻌﺎﺋﺮﻫﻢ‬ ‫ﻟﺪﻳﻨﻴﺔ ‪* ،‬ﺳﻤﺢ ﻟﻬﻢ ﺑﺎﻟﻌﻴﺶ ﻃﺒﻘﺎ ﻟﻌﺎ‪,‬ﺗﻬﻢ *ﺗﻘﺎﻟﻴﺪﻫﻢ‪*<* ،‬ﺻﻰ ﺑﻬﻢ ﺧﻴﺮ ﻋﻨﺪ‬ ‫<ﺻﺤﺎﺑﻪ *ﻟﻤﻦ ﻳﺄﺗﻮ ﻣﻦ ﺑﻌﺪﻫﻢ‪ .‬ﻳﺮ*‪ c‬ﻋﻨﻪ ) @ ( <ﻧﻪ ﻗﺎ‪-:M‬‬ ‫) ﻣﻦ ‪g |gL‬ﻣﻴﺎ ﻓﺄﻧﺎ ﺧﺼﻤﻪ‪F ...‬ﻣﻦ ﻇﻠﻢ ﻣﻌﺎﻫﺪ ‪ F‬ﺗﻨﻘﻀﻪ ‪ F‬ﻛﻠﻔﻪ ﻓﻮ‪w‬‬ ‫ﻃﺎﻗﺘﻪ ‪ F‬ﺧﺬ ﻣﻨﻪ ﺷﻴﺌﺎ ﺑﻐﻴﺮ ﻃﻴﺐ ﻧﻔﺲ ﻓﺄﻧﺎ ﺧﺼﻤﻪ ﻳﻮ‪ #‬ﻟﻘﻴﺎﻣﺔ‪(...‬‬

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‫* ﻻ ‪x‬ﻟﺖ ﻟﻌﻘﻮ‪* ,‬ﻟﻤﻌﺎﻫﺪ‪ 9‬ﻟﺘﻲ <ﺑﺮﻣﻬﺎ ﻟﺮﺳﻮ‪ ( @ ) M‬ﻣﻊ <ﻫﻞ‬ ‫ﻟﻜﺘﺎ‪ l‬ﻣﻦ ﻧﺼﺎ>‪* c‬ﻳﻬﻮ‪* ,‬ﻏﻴﺮﻫﻢ ﻣﻦ ﻟﻄﻮﺋﻒ *ﺛﺎﺋﻖ ﻣﺤﻔﻮﻇﺔ *ﻣﺮﺟﻊ‬ ‫ﻣﻌﺘﻤﺪ‪* .Z‬ﻋﻠﻰ ﺳﺒﻴﻞ ﻟﻤﺜﺎ‪ M‬ﻳﻨﺺ ﻟﻌﻬﺪ ﻟﺬ_ ﻛﺘﺒﻪ ﻟﺮﺳﻮ‪A ( @ ) M‬ﻟﻰ‬ ‫ﻟﺤﺎ>‪ +‬ﺑﻦ ﻛﻌﺐ *ﺑﻨﻲ ﻗﻮﻣﻪ ﻣﻦ ﻟﻨﺼﺎ>‪:c‬‬ ‫) "‪ ..‬ﻷﺳﻘﻒ ﺑﻨﻲ ﻟﺤﺎŸ ﺑﻦ ﻛﻌﺐ ‪F‬ﺳﺎﻗﻔﺔ ﻧﺠﺮ ‪F‬ﻛﻬﻨﺘﻬﻢ ‪F‬ﻣﻦ‬ ‫ﺗﺒﻌﻬﻢ ‪F‬ﻫﺒﺎﻧﻬﻢ‪  ،‬ﻟﻬﻢ ﻋﻠﻰ ﻣﺎ ﺗﺤﺖ ﻳﺪﻳﻬﻢ ﻣﻦ ﻗﻠﻴﻞ ‪F‬ﻛﺜﻴﺮ ﻣﻦ ﺑﻴﻌﻬﻢ‬ ‫‪F‬ﺻﻠﻮﺗﻬﻢ ‪F‬ﻫﺒﺎﻧﻴﺘﻬﻢ ‪F‬ﺟﻮ ﷲ ‪F‬ﺳﻮﻟﻪ‪F ...‬ﻻ ﺑﻐﻴﺮ ﺣﻖ ﻣﻦ ﺣﻘﻮﻗﻬﻢ ‪F‬ﻻ‬ ‫ﺳﻠﻄﺎﻧﻬﻢ‪ ...‬ﻏﻴﺮ ﻣﺜﻘﻠﻴﻦ ﺑﻈﻠﻢ ‪F‬ﻻ ﻇﺎﻟﻤﻴﻦ"(‬

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‫ﺑﻌﺪ ﻛﺘﺎﺑﺔ ﻟﻨﺼﻮ@ <ﻋﻼ‪ ،K‬ﻗﺮ< ﻵﻳﺔ ﻟﻜﺮﻳﻤﺔ‪:‬‬

‫﴿ َ‪َ F‬ﻻ ﺗُ َﺠﺎ ِ‪b‬ﻟُﻮ َ ْﻫ َﻞ ﻟْ ِﻜﺘَ ِ‬ ‫ِﻳﻦ‬ ‫ِﻲ َ ْﺣ َﺴ ُﻦ  ﱠِﻻ ﻟﱠﺬ َ‬ ‫ﺎ  ﱠِﻻ ﺑِﺎﻟﱠﺘِﻲ ﻫ َ‬

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‫ﻣﺤﻤﺪ ﺻﻠﻰ ﷲ ﻋﻠﻴﻪ ‪F‬ﺳﻠﻢ‬

‫﴿ َ‪ َgِF‬ﻗ َ‬ ‫ِﻦ ﺑ َِﻤﺎ ُﻧ ِﺰ َ‬ ‫ِﻴﻞ ﻟَ ُﻬ ْﻢ ‪ِ L‬ﻣﻨُﻮ ﺑ َِﻤﺎ َﻧ َﺰ َ ﷲﱠُ َﻗﺎﻟُﻮ ﻧُ ْﺆﻣ ُ‬ ‫‪ F‬ﺑِ َﻤﺎ َ‪ُ Fَ [ُ `َ َ F‬ﻫ َﻮ ﻟْ َﺤ ﱡﻖ ُﻣ َﺼ ﱢﺪ ًﻗﺎ ﻟ َِﻤﺎ َﻣ َﻌ ُﻬ ْﻢ ُﻗ ْﻞ‬ ‫ُﺮ َ‬ ‫َﻋ َﻠ ْﻴﻨَﺎ َ‪F‬ﻳَ ْﻜﻔ ُ‬ ‫ﻮ َﻧْﺒِﻴﺎ َ` ﱠ‬ ‫ِﻴﻦ ﴾ ﺳﻮ‬ ‫ِﻦ َﻗ ْﺒ ُﻞ  ِْ ُﻛﻨﺘُ ْﻢ ُﻣ ْﺆ ِﻣﻨ َ‬ ‫ﷲِ ﻣ ْ‬ ‫َﻓﻠ َ‬ ‫ِﻢ ﺗَ ْﻘﺘُُﻠ َ َ‬ ‫ﻟﺒﻘﺮ ‪٩١ /‬‬ ‫﴿ ُﻗ ْﻞ  ِْ َﻛﺎﻧَ ْﺖ ﻟَ ُﻜ ْﻢ ﻟ ﱠﺪ ُ ْﻵ ِﺧﺮ ُ ِﻋ ْﻨ َﺪ ﱠ‬ ‫ِﻦ ُ‪ِ b‬‬ ‫‪F‬‬ ‫ﷲِ َﺧﺎﻟ َ‬ ‫ِﺼ ًﺔ ﻣ ْ‬ ‫َ‬ ‫ِﻴﻦ َ‪F‬ﻟَ ْﻦ ﻳَﺘَ َﻤﻨﱠ ْﻮ ُ[ َﺑَ ًﺪ ﺑِ َﻤﺎ‬ ‫ﻟﻨﱠ ِ‬ ‫ﺎ? َﻓﺘَ َﻤﻨﱠ ْﻮ ﻟْ َﻤ ْﻮ َ‪ُ ِْ  Y‬ﻛﻨﺘُ ْﻢ َﺻﺎ ِ‪b‬ﻗ َ‬ ‫ِﻴﻢ ﺑ ﱠ‬ ‫ِﻴﻦ ﴾ ﺳﻮ ﻟﺒﻘﺮ ‪٩٤ /‬‬ ‫ِﺎﻟﻈﺎﻟِﻤ َ‬ ‫ِﻢ َ‪F‬ﷲﱠُ َﻋﻠ ٌ‬ ‫َﻗ ﱠﺪ َﻣ ْﺖ َﻳْﺪِﻳﻬ ْ‬ ‫– ‪٩٥‬‬ ‫ﺎ ُﻫﻮ ً‪ Fْ َ b‬ﻧَ َﺼﺎ َ| ﺗِ ْﻠ َﻚ‬ ‫﴿ َ‪َ F‬ﻗﺎﻟُﻮ ﻟَ ْﻦ ﻳَ ْﺪ ُﺧ َﻞ ﻟْ َﺠﻨﱠ َﺔ  ﱠِﻻ َﻣ ْﻦ َﻛ َ‬ ‫ِﻴﻦ ﴾ ﺳﻮ ﻟﺒﻘﺮ‬ ‫َ َﻣﺎﻧِﻴﱡ ُﻬ ْﻢ ُﻗ ْﻞ َﻫﺎﺗُﻮ ﺑُ ْﺮ َﻫﺎﻧَ ُﻜ ْﻢ  ِْ ُﻛﻨﺘُ ْﻢ َﺻﺎ ِ‪b‬ﻗ َ‬ ‫‪١١١ /‬‬ ‫﴿ َ‪َ F‬ﻗﺎﻟَ ْﺖ ﻟْﻴ ُﻬﻮ ُ‪Fَ b‬ﻟﻨﱠ َﺼﺎ َ| ﻧَ ْﺤ ُﻦ َﺑْﻨَﺎ ُ` ﱠ‬ ‫ِﻢ‬ ‫ﷲِ َ‪ِ َF‬ﺣﺒﱠﺎ ُœ ُ[ ُﻗ ْﻞ َﻓﻠ َ‬ ‫َ‬ ‫ﻳُ َﻌ ﱢﺬﺑُ ُﻜ ْﻢ ﺑِ ُﺬﻧُﻮﺑ ُ‬ ‫ِﺮ ﻟ َِﻤ ْﻦ ﻳَ َﺸﺎ ُ`‬ ‫ِﻜ ْﻢ ﺑَ ْﻞ َﻧْﺘُ ْﻢ ﺑَ َﺸ ٌﺮ ِﻣ ﱠﻤ ْﻦ َﺧ َﻠ َﻖ ﻳَ ْﻐﻔ ُ‬ ‫‪َْ Fَ Y‬‬ ‫ﻟﺴ َﻤﺎ َ‪ِ F‬‬ ‫‪َ Fَ R‬ﻣﺎ ﺑَْﻴﻨَ ُﻬ َﻤﺎ‬ ‫ﻷ ْ ِ‬ ‫َ‪F‬ﻳُ َﻌ ﱢﺬ ُ َﻣ ْﻦ ﻳَ َﺸﺎ ُ` َ‪ِF‬ﱠﷲِ ُﻣ ْﻠ ُﻚ ﱠ‬ ‫َ‪ِF‬ﻟَْﻴ ِﻪ ﻟْ َﻤ ِﺼ ُﻴﺮ ﴾ ﺳﻮ ﻟﻤﺎﺋﺪ ‪١٨ /‬‬ ‫ِﻴﻢ‬ ‫﴿ َ‪َ F‬ﻗﺎﻟُﻮ ُﻛﻮﻧُﻮ ُﻫﻮ ً‪ Fْ َ b‬ﻧَ َﺼﺎ َ| ﺗَ ْﻬﺘَ ُﺪ‪ُ F‬ﻗ ْﻞ ﺑَ ْﻞ ِﻣ ﱠﻠ َﺔ ِﺑْ َﺮﻫ َ‬ ‫ﻴﻦ ﴾ ﺳﻮ ﻟﺒﻘﺮ ‪١٣٥ /‬‬ ‫َﺣﻨِﻴﻔًﺎ َ‪َ F‬ﻣﺎ َﻛ َ‬ ‫ِﻦ ﻟْ ُﻤ ْﺸ ِﺮ ِﻛ َ‬ ‫ﺎ ﻣ ْ‬ ‫* <*ﺻﻰ ﻟﻨﺒﻲ ) @ ( ﻟﻤﺆﻣﻨﻮ ﻛﻴﻒ ﻳﺨﺎﻃﺒﻮ <ﻫﻞ ﻟﻜﺘﺎ‪* ،l‬ﻓﻲ‬ ‫ﺣﺪﻳﺜﻪ‪:‬‬ ‫) ‪ ...‬ﻗﻮﻟﻮ ﻧﺆﻣﻦ ﺑﺎﷲ ‪F‬ﻣﻼﺋﻜﺘﻪ ‪F‬ﻛﺘﺒﻪ ‪F‬ﺳﻠﻪ‪(".‬‬

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‫ﻫﺎ‪ 8‬ﻳﺤﻴﻰ )ﻋﺪﻧﺎ ﻗﻄﺎ‪(8‬‬

‫ﻟﺮﺳﻮ )  ( ﻳﺪﻋﻮ ﻫﻞ ﻟﻜﺘﺎ‬ ‫ﻟﻰ ﺗﺮ ﻟﺸﺮ ﺑﺎﷲ ﻹﻳﻤﺎ ﺑﻮﺣﺪﻧﻴﺘﻪ‬ ‫ﻓﻲ ﻋﻮﺗﻪ ﻫﻞ ﻟﻜﺘﺎ ﻟﻰ ﻟﺪﺧﻮ ﻓﻲ ﻟﺪﻳﻦ ﻟﺠﺪﻳﺪ‪ ،‬ﻛﺎ ﻟﺮﺳﻮ )(‬ ‫ﻳﺆﻛﺪ *ﻻ ﻋﻠﻰ ﻋﺪ‪ 5‬ﻹﺷﺮ‪ 2‬ﺑﺎﷲ ﺟﻞ ﺟﻼﻟﻪ‪* ،‬ﺗﻮﺣﻴﺪ‪* +‬ﺗﻨﺰﻳﻬﻪ ﻗﺒﻞ  ﻳﺨﻄﻮ‬ ‫ﻳﺔ ﺧﻄﻮ‪ 9‬ﺧﺮ‪ E‬ﻟﻼﺗﻔﺎ‪ D‬ﻋﻠﻰ ﺗﻔﺎﻫﻢ ﻣﺸﺘﺮ‪ * 2‬ﻻﻟﺘﻘﺎ@ ﻋﻠﻰ ﻧﻘﺎ= ﻣﺤﺪ‪:9‬‬

‫﴿ ُﻗ ْﻞ ﻳَﺎ َ ْﻫ َﻞ ﻟْ ِﻜﺘَ ِ‬ ‫ﺎ ﺗَ َﻌﺎﻟَ ْﻮ ‪ِ1‬ﻟَﻰ َﻛ ِﻠ َﻤ ٍﺔ َﺳ َﻮ ٍ‪ ,‬ﺑَْﻴﻨَﻨَﺎ َﺑَْﻴﻨَ ُﻜ ْﻢ َﱠﻻ‬ ‫ِﻦ‬ ‫ﻧَ ْﻌﺒُ َﺪ ‪ 1‬ﱠِﻻ ﷲﱠَ َ َﻻ ﻧُ ْﺸ ِﺮ َ ﺑِ ِﻪ َﺷ ْﻴﺌًﺎ َ َﻻ ﻳَﺘﱠ ِﺨ َﺬ ﺑَ ْﻌ ُﻀﻨَﺎ ﺑَ ْﻌ ًﻀﺎ َ ْ‪8‬ﺑَﺎﺑًﺎ ﻣ ْ‬ ‫ ﱠ‬ ‫ُ‪ِ F‬‬ ‫ﻮ ﴾‬ ‫ﷲِ َﻓﺈ ْ‬ ‫ﺷ َﻬ ُﺪ ﺑِﺄَﻧﱠﺎ ُﻣ ْﺴ ِﻠ ُﻤ َ‬ ‫ِ ﺗَ َﻮﻟﱠ ْﻮ َﻓﻘُﻮﻟُﻮ ْ‬ ‫ﺳﻮ‪ J K8‬ﻋﻤﺮ ‪٦٤ /‬‬ ‫ﺎ َﻻ ﺗَ ْﻐ ُﻠﻮ ﻓِﻲ ‪ِF‬ﻳﻨ ُ‬ ‫﴿ ُﻗ ْﻞ ﻳَﺎ َ ْﻫ َﻞ ﻟْ ِﻜﺘَ ِ‬ ‫ِﻜ ْﻢ ﻏ َْﻴ َﺮ ﻟْ َﺤ ﱢﻖ َ َﻻ ﺗَﺘﱠﺒِ ُﻌﻮ‬ ‫ِﻴﺮ َ َﺿﻠﱡﻮ َﻋ ْﻦ َﺳ َﻮ ِ‪,‬‬ ‫ َ ْﻫ َﻮ َ‪َ ,‬ﻗ ْﻮ ٍ‪َ U‬ﻗ ْﺪ َﺿﻠﱡﻮ ﻣ ْ‬ ‫ِﻦ َﻗ ْﺒ ُﻞ َ َ َﺿﻠﱡﻮ َﻛﺜ ً‬ ‫ِﻴﻞ ﴾ ﺳﻮ‪ K8‬ﻟﻤﺎﺋﺪ‪٧٧ / K‬‬ ‫ﻟﺴﺒ ِ‬ ‫ﱠ‬

‫* ﻋﻨﺪﻣﺎ ‪I‬ﺳﻞ ﻟﻨﺒﻲ )  ( ﻟﺼﺤﺎﺑﻲ ﻣﻌﺎ‪ J‬ﺑﻦ ﺟﺒﻞ ) ‪ ( HI‬ﻟﻰ ﻟﻴﻤﻦ‪،‬‬ ‫*ﺻﺎ‪  +‬ﻳﺪﻋﻮ ﻫﻞ ﻟﻜﺘﺎ *ﻻ ﻟﻰ ﻋﺒﺎ‪ 9‬ﷲ *ﺗﻮﺣﻴﺪ‪:+‬‬ ‫) " ﻧﻚ ﺗﻘﺪ‪ U‬ﻋﻠﻰ ﻗﻮ‪ U‬ﻫﻞ ﻟﻜﺘﺎ ﻓﻠﻴﻜﻦ  ﻣﺎ ﺗﺪﻋﻮﻫﻢ ‪1‬ﻟﻴﻪ ﻋﺒﺎ‪KF‬‬ ‫ﷲ ﺗﻌﺎﻟﻰ‪.("...‬‬

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‫ﻣﺤﻤﺪ ﺻﻠﻰ ﷲ ﻋﻠﻴﻪ ‪F‬ﺳﻠﻢ‬

‫َﻇ َﻠ ُﻤﻮ ِﻣ ْﻨ ُﻬ ْﻢ َ‪ُ F‬ﻗﻮﻟُﻮ ‪َ L‬ﻣﻨﱠﺎ ﺑِﺎﻟﱠﺬِ‪ُ U‬ﻧْ ِﺰ َ ِﻟَْﻴﻨَﺎ َ‪ُF‬ﻧْ ِﺰ َ ِﻟَْﻴ ُﻜ ْﻢ َ‪ِF‬ﻟَ ُﻬﻨَﺎ‬ ‫َ‪ِF‬ﻟَ ُﻬ ُﻜ ْﻢ َ‪ِ F‬‬ ‫ﻮ ﴾ ﺳﻮ ﻟﻌﻨﻜﺒﻮ‪/ Y‬‬ ‫ﺣ ٌﺪ َ‪F‬ﻧَ ْﺤ ُﻦ ﻟَ ُﻪ ُﻣ ْﺴ ِﻠ ُﻤ َ‬ ‫‪٤٦‬‬ ‫* ﺟﺎ ﻓﻲ ﻵﻳﺔ ﻟﻜﺮﻳﻤﺔ <ﻳﻀﺎ ﻣﺎ ﻳﻮﺿﺢ ﻟﻠﻤﺴﻠﻤﻴﻦ ﻛﻴﻔﻴﺔ ﻣﺨﺎﻃﺒﺔ <ﻫﻞ‬ ‫ﻟﻜﺘﺎ‪:l‬‬

‫ﺎﺟﻮﻧَﻨَﺎ ﻓِﻲ ﱠ‬ ‫ﷲِ َ‪ُ F‬ﻫ َﻮ َﺑﱡﻨَﺎ َ‪َ F‬ﺑﱡ ُﻜ ْﻢ َ‪F‬ﻟَﻨَﺎ َ ْﻋ َﻤﺎﻟُﻨَﺎ َ‪F‬ﻟَ ُﻜ ْﻢ‬ ‫" ُﻗ ْﻞ َﺗُ َﺤ ﱡ‬ ‫ﻮ ﴾ ﺳﻮ ﻟﺒﻘﺮ ‪١٣٩ /‬‬ ‫ِﺼ َ‬ ‫َ ْﻋ َﻤﺎﻟُ ُﻜ ْﻢ َ‪F‬ﻧَ ْﺤ ُﻦ ﻟَ ُﻪ ُﻣ ْﺨﻠ ُ‬

‫‪136‬‬

‫‪Harun Yahya‬‬

‫ﻟﺸﻤﺎﺋﻞ ﻟﺸﺮﻳﻔﺔ‬ ‫ﻟﻠﺮﺳﻮ )  (‬

‫ﻓﻴﻤﺎ ﺗﻘﺪ‪ 5‬ﻣﻦ ﻟﻜﺘﺎ ﺗﺤﺪﺛﻨﺎ ﻓﻲ ﻓﺼﻮﻟﻪ ﻋﻦ ﻷﺧﻼ‪ D‬ﻟﺤﻤﻴﺪ‪ 9‬ﻟﺘﻲ ﻛﺎ ‬ ‫ﻟﺮﺳﻮ )  ( ﻋﻠﻴﻬﺎ‪ ،‬ﻣﺆﻳﺪ‪ 9‬ﺑﺂﻳﺎ‪ T‬ﻟﻘﺮ ﻟﻜﺮﻳﻢ‪* .‬ﻋﻄﻴﻨﺎ ﻣﺜﻠﺔ ﻣﺘﻨﻮﻋﺔ ﻟﻤﺎ‬ ‫ﻛﺎ ﻳﺘﻤﺘﻊ ﺑﻪ *ﺗﻤﺘﺎ‪ W‬ﺷﺨﺼﻴﻪ ﻣﻦ ﺻﺒﺮ *ﺗﺤﻤﻞ *ﺣﺐ ﻟﻠﺨﻴﺮ *ﻻﻋﺘﺪ ﻓﻲ‬ ‫ﻛﻞ ﺷﻲ@ *ﺷﺄ ‪I* ،‬ﺣﻤﺘﻪ *ﺷﻔﻘﺔ )  ( ﻟﺘﻲ ﻛﺎ ﻳﺒﺪﻳﻬﺎ ﻟﻠﻨﺎ‪* Y‬ﻣﻦ ﺣﻮﻟﻪ‪،‬‬ ‫*ﻋﺪﻟﺘﻪ *ﺷﺠﺎﻋﺘﻪ *ﺗﻮﺿﻌﻪ *ﺗﻮﻛﻠﻪ ﻋﻠﻰ ‪I‬ﺑﻪ‪ .‬ﺑﺎﻹﺿﺎﻓﺔ ﻟﻰ [ﻳﺎ‪ T‬ﻟﻘﺮ ‬ ‫ﻟﻜﺮﻳﻢ‪ ،‬ﻓﻘﺪ *‪I‬ﺗﻨﺎ ‪*I‬ﻳﺎ‪ T‬ﻛﺜﻴﺮ ﻋﻦ ﻟﺼﺤﺎﺑﺔ ﻟﻜﺮ‪* ،5‬ﺣﺎﻳﺚ ﻣﺮ*ﻳﺔ ﻋﻨﻪ‬ ‫ﻓﻴﻬﺎ ﺗﻔﺎﺻﻴﻞ ﻛﺜﻴﺮ‪* 9‬ﻗﻴﻘﺔ ﻋﻦ ﺣﻴﺎﺗﻪ *ﺗﻌﺎﻣﻠﻪ ﻣﻊ ﻫﻠﻪ *ﻋﺎﺋﻠﺘﻪ *ﻟﻤﺆﻣﻨﻮ ﻣﻦ‬ ‫ﺣﻮﻟﻪ‪* ،‬ﻋﻦ ﺣﻴﺎﺗﻪ ﻟﻴﻮﻣﻴﺔ‪* ،‬ﻣﻈﻬﺮ‪* +‬ﻫﻨﺪﻣﻪ **ﻗﺎ‪* +I‬ﺟﻼ ﺧﻠﻘﻪ *ﺧﻠﻘﻪ‪،‬‬ ‫*ﻣﺎ‪ J‬ﻛﺎ ﻳﺤﺐ ﻣﻦ ﻟﻄﻌﺎ‪* 5‬ﻟﺸﺮ *ﻣﺎ‪ J‬ﻳﻠﺒﺲ‪* ،‬ﻃﻼﻗﺔ *ﺟﻬﻪ *ﺑﺸﺎﺷﺘﻪ‬ ‫*ﻟﻜﺜﻴﺮ ﻟﻜﺜﻴﺮ ﻏﻴﺮﻫﺎ ﻣﻦ ﻟﺘﻔﺎﺻﻴﻞ ﻟﺘﻲ ﻗﺎ‪ 5‬ﻋﻠﻤﺎ@ ﺟﻼ@ ﻣﻦ ﻟﻤﺴﻠﻤﻴﻦ ﺑﺈﻃﻼ‪D‬‬ ‫ﻟﻔﻈﺔ " ﻟﺸﻤﺎﺋﻞ" ﻋﻠﻰ ﻣﺠﻤﻠﻬﺎ‪* ،‬ﻫﻲ ﺗﺤﻤﻞ ﻣﻌﺎﻧﻲ ﻟﻘﻮ *ﻟﻔﻌﻞ *ﻟﺤﺮﻛﺔ‬ ‫*ﻟﺘﺼﺮ‪* f‬ﺗﺨﺎ‪ J‬ﻟﻘﺮ‪* I‬ﻹﺟﺮ@‪* T‬ﺟﻞ ﻓﻌﺎ *ﻃﻮ‪ I‬ﻟﺮﺳﻮ )  (‪.‬‬ ‫*ﻫﺬ‪ +‬ﻟﻜﻠﻤﺔ * ﻛﺎﻧﺖ ﻋﺎﻣﺔ *ﺷﺎﻣﻠﺔ ﻓﻲ ﻣﻌﻨﺎﻫﺎ *ﺳﺘﻌﻤﺎﻻﺗﻬﺎ‪ ،‬ﻻ ﻧﻬﺎ‬ ‫ﻣﻊ ﻟﺰﻣﻦ ﺻﺒﺤﺖ ﻣﺨﺼﻮﺻﺔ ﻷ*ﺻﺎ‪ f‬ﻟﻨﺒﻲ )  ( *ﺷﺨﺼﻴﺘﻪ *ﻃﻮ‪+I‬‬ ‫*ﺗﺼﺮﻓﺎﺗﻪ‪.‬‬ ‫‪139‬‬

‫)‪Hz. Muhammed (s.a.v.s‬‬

‫﴿ َِﻧﱠ ُﻪ ﻟَﺘَْﻨ ِﺰ ُ‬ ‫ﻳﻞ َ ﱢ ﻟْ َﻌﺎﻟَﻤِﲔ َ﴾‬ ‫ﺳﻮ" ﻟﺸﻌﺮ  ‪١٩٢ -‬‬

‫ﻫﺎ‪ 8‬ﻳﺤﻴﻰ )ﻋﺪﻧﺎ ﻗﻄﺎ‪(8‬‬

‫ ﻛﻞ ﻛﻠﻤﺔ ﻗﻴﻠﺖ ﻓﻲ ﻟﻨﺒﻲ )  ( *ﻛﻞ ﺗﻔﺼﻴﻞ * *ﺻﻒ ﻟﻪ‪ ،‬ﻧﻌﻜﺎ‪Y‬‬ ‫ﻟﻔﻀﺎﺋﻠﻪ *ﺧﻼﻗﻪ *ﺷﻴﻤﻪ‪ .‬ﻟﻘﺪ ﻛﺮﻣﻪ ‪I‬ﺑﻪ ﺑﺎﻟﺮﺳﺎﻟﺔ *ﻓﻀﻠﻪ ﻋﻠﻰ ﻟﻌﺎﻟﻤﻴﻦ ﻣﻦ‬ ‫ﺧﻼﺋﻘﻪ‪  .‬ﻟﻐﺎﻳﺔ ﻣﻦ ‪J‬ﻛﺮ ﻣﺨﺘﻠﻒ ﻟﺮ*ﻳﺎ‪ T‬ﻋﻦ ﺷﻤﺎﺋﻞ ﻟﻨﺒﻲ )  ( ﻓﻲ‬ ‫ﻫﺬ ﻟﻔﺼﻞ ﻣﻦ ﻟﻜﺘﺎ‪ ،‬ﻫﻮ ﺳﺘﺨﻼ ﻟﻌﺒﺮ *ﻟﻨﺘﺎﺋﺞ ﻣﻨﻬﺎ *ﺳﺘﺨﺮ‪ l‬ﻟﺤﻜﻢ‬ ‫*ﻟﻤﻮﻋﻆ ﺑﻤﺎ ﺗﻔﻴﺪ ﺣﻴﺎﺗﻨﺎ ﻟﻴﻮﻣﻴﺔ ﻓﻲ ﻋﺼﺮﻧﺎ ﻟﺮﻫﻦ‪.‬‬

‫ﺟﻤﺎ ﻛﻤﺎ ﺧﻠﻘﺔ ﻟﺮﺳﻮ )(‬

‫‪*I‬ﻳﺎ‪ T‬ﻛﺜﻴﺮ‪* 9‬ﻗﻮ ﻣﻔﺼﻠﺔ ﻛﻞ ﻟﺘﻔﺼﻴﻞ *‪I‬ﺗﻨﺎ **ﺻﻠﺘﻨﺎ ﻣﻦ ﺻﺤﺎ‬ ‫ﻟﺮﺳﻮ )  ( ﺗﺘﻌﻠﻖ ﺑﻤﻈﻬﺮ‪* +‬ﺧﻠﻘﻪ **ﺻﺎﻓﻪ ﻟﺠﺴﻤﺎﻧﻴﺔ‪ ،‬ﻟﺘﻲ ﻧﻔﻬﻢ ﻣﻨﻬﺎ‬ ‫ﺟﻼ *ﻗﺎ‪* +I‬ﻫﻴﺒﺔ ﻣﻨﻈﺮ‪* +‬ﻧﻮ‪ +I‬ﻟﺬ‪ p‬ﻳﺸﻊ ﻣﻦ *ﺟﻬﻪ‪ ،‬ﻣﻦ *ﻗﻔﺎﺗﻪ *ﺳﻜﻨﺎﺗﻪ‬ ‫*ﻣﺎ *ﻋﻪ ﻓﻴﻪ ‪I‬ﺑﻪ ﻣﻦ ﻣﺰﻳﺎ ﻟﺠﻤﺎ *ﻟﻜﻤﺎ‪* ،‬ﻧﻘﻠﻮ ﻟﻰ ﻟﻌﺼﻮ‪* I‬ﻷﺟﻴﺎ‬ ‫ﻣﻦ ﺑﻌﺪﻫﻢ *ﻟﻰ ﻣﻦ ﻟﻢ ﻳﻌﺎﺻﺮ* ﻟﺮﺳﻮ ﻓﻲ ﺣﻴﺎﺗﻪ * ﻳﺸﺎﻫﺪ*‪D +‬‬ ‫ﻟﻤﻼﺣﻈﺎ‪ DI* T‬ﻷ*ﺻﺎ‪ f‬ﻋﻦ ﺳﻴﺮﺗﻪ *ﺣﻴﺎﺗﻪ *ﻓﻌﺎﻟﻪ‪ .‬ﻧﻘﺪ‪ 5‬ﻟﻜﻢ ﻓﻴﻤﺎ ﻳﻠﻲ‬ ‫ﺑﻌﺾ ﻟﺘﻔﺎﺻﻴﻞ ﻋﻦ ﺑﻌﺾ ﻣﻨﺎﺣﻲ ﺷﻤﺎﺋﻞ ﻟﺮﺳﻮ )  (‪-:‬‬

‫ﻟﻤﻈﻬﺮ ﻟﺨﺎ‪8‬ﺟﻲ ﻟﻤﻨﻈﻮ‪ 8‬ﻟﻠﺮﺳﻮ )(‬ ‫ﺟﻤﺎ ﺧﻠﻘﻪ‬

‫ﻳﺼﻒ ﻟﺼﺤﺎﺑﺔ ﻟﻜﺮ‪ ( HI ) 5‬ﺟﻤﺎ ﺧﻠﻖ ﻟﻨﺒﻲ ً)  ( ﺑﻬﺬ‪ +‬ﻟﻜﻠﻤﺎ‪:T‬‬ ‫) ﻛﺎ ﻋﻠﻴﻪ ﻟﺼﻼ‪ K‬ﻟﺴﻼ‪ U‬ﻓﺨﻤﺎ ﻣﻔﺨﻤﺎ‪ ...‬ﻳﺘﻸﻷ ﺟﻬﻪ ﺗﻸﻟﺆ ﻟﻘﻤﺮ ﻟﻴﻠﺔ‬ ‫ﻟﺒﺪ‪ ...8‬ﻋﻈﻴﻢ ﻟﻬﺎﻣﺔ‪8 ،‬ﺟﻞ ﻟﺸﻌﺮ ﻟﻪ ﻧﻮ‪ 8‬ﻳﺠﻠﻮ‪ k‬ﻳﺤﺴﺒﻪ ﻣﻦ ﻟﻢ ﻳﺘﺄﻣﻠﻪ‬ ‫ ﺷﻢ‪ ...‬ﻛﺚ ﻟﻠﺤﻴﺔ‪F ،‬ﻋﺞ‪ ...‬ﺳﻬﻞ ﻟﺨﺪﻳﻦ ﺿﻠﻴﻊ ﻟﻔﻢ ﻋﺮﻳﺾ ﻟﺼﺪ‪8‬‬ ‫ﺑﻌﻴﺪ ﻣﺎ ﺑﻴﻦ ﻟﻤﻨﻜﺒﻴﻦ‪٦٦ .(...‬‬ ‫ﻋﻦ ﻧﺲ ) ‪( HI‬‬ ‫) ﻟﻢ ﻳﻜﻦ ‪8‬ﺳﻮ ﷲ )  ( ﺑﺎﻟﻄﻮﻳﻞ ﻟﺒﺎﺋﻦ ﻻ ﺑﺎﻟﻘﺼﻴﺮ ﻟﻤﺘﺮ‪ FF‬ﻻ‬ ‫ﺑﺎﻷﺑﻴﺾ ﻻﻣﻬﻖ ﻻ ﺑﺎﻷ‪ ،UF‬ﻟﻴﺲ ﺑﺎﻟﺠﻌﺪ ﻟﻘﻄﻂ ﻻ ﺑﺎﻟﺒﺴﻂ‪ ...‬ﺑﻌﺜﻪ ﷲ‬ ‫ﻋﻠﻰ ‪ 8‬ﺳﻲ ‪8‬ﺑﻌﻴﻦ ﺳﻨﺔ ﻓﺄﻗﺎ‪ U‬ﺑﻤﻜﺔ ﻋﺸﺮ ﺳﻨﻴﻦ ﺑﺎﻟﻤﺪﻳﻨﺔ ﻋﺸﺮ ﺳﻨﻴﻦ ﻓﺘﻮﻓﺎ‪k‬‬ ‫‪141‬‬

‫ﻟﺤﻠﻴﺔ ﻟﺸﺮﻳﻔﺔ ﻟﺘﻲ ﻗﺺ ﻓﻴﻬﺎ ﺳﻴﺪﻧﺎ ﻋﻠﻲ ‪8‬ﺿﻲ ﷲ ﻋﻨﻪ‬ ‫ﺟﻤﺎ ﺧﻠﻖ ﺧﻠﻘﺔ ﺳﻴﺪﻧﺎ ‪8‬ﺳﻮ ﷲ ﺻﻠﻰ ﷲ ﻋﻠﻴﻪ ﺳﻠﻢ‪،‬‬ ‫ﻛﻤﺎ ﺷﻤﺎﺋﻠﻪ‪ ،‬ﻟﺤﺐ ﻟﺘﻘﺪﻳﺮ ﻟﺬ‪ x‬ﻛﻨّ ُﻪ ﻟﻨﺎ‪ v‬ﻟﻪ‪.‬‬

‫ِﻳﻦ‬ ‫﴿ ِﻧﱠ َﻤﺎ َ ﻟِﻴﱡ ُﻜ ْﻢ ﷲﱠُ َ َ ُﺳﻮﻟُ ُﻪ َ ﻟﱠﺬ َ‬ ‫ﻮ‬ ‫ِﻳﻦ ﻳُﻘِﻴ ُﻤ‬ ‫ ﻟﺼ َﻼ َ َ ﻳُ ْﺆﺗُ َ‬ ‫ِﻴﻤ َ‬ ‫ﻮ ﱠ‬ ‫‪َ %‬ﻣﻨُﻮ ﻟﱠﺬ َ‬ ‫ ﻟ ﱠﺰ َﻛﺎ َ َ ُﻫ ْﻢ َ ِ‬ ‫ﻮ ﴾‬ ‫ ﻛ ُﻌ َ‬ ‫ﺳﻮ ﳌﺎﺋﺪ ‪٥٥ -‬‬

‫﴿ ُﻫ َﻮ ﷲﱠُ ﻟﱠﺬِ‪َ 4‬ﻻ ِﻟَ َﻪ  ﱠِﻻ ُﻫ َﻮ َﻋﺎﻟ ُِﻢ ﻟْ َﻐ ْﻴ ِﺐ‬ ‫ﻴﻢ ﴾‬ ‫ ﻟﺮ ْﺣ َﻤ ُ‬ ‫َ ﱠ‬ ‫ ﻟﺮ ِﺣ ُ‬ ‫ﺎ ﱠ‬ ‫ ﻟﺸ َﻬﺎ َ‪ُ ِ 7‬ﻫ َﻮ ﱠ‬ ‫ﺳﻮ ﳊﺸﺮ ‪٢٢ -‬‬

‫ﻫﺎ‪ 8‬ﻳﺤﻴﻰ )ﻋﺪﻧﺎ ﻗﻄﺎ‪(8‬‬

‫ﷲ ﻋﻠﻰ ‪ v 8‬ﺳﺘﻴﻦ ﺳﻨﺔ ﻟﻴﺲ ﻓﻲ ‪ 8‬ﺳﻪ ﻟﺤﻴﺘﻴﻪ ﻋﺸﺮ ﺷﻌﺮ‪ K‬ﺑﻴﻀﺎ‪.(,‬‬

‫‪٦٧‬‬

‫‪٦٨‬‬

‫)ﻛﺎ ﺑﻴﺾ ﻣﺸﺮﺑﺎ ﺑﻴﺎﺿﻪ ﺑﺨﻤﺮ‪ ،K‬ﺿﺨﻢ ﻟﻘﺎﻣﺔ ﻋﺰ ﻷﺑﻠﺞ‪.(...‬‬ ‫ﻋﻦ ﻧﺲ ) ‪( HI‬‬ ‫) ‪ ..‬ﺛﻢ ﻛﺎ ‪8‬ﺳﻮ ﷲ )  ( ‪8‬ﺑﻌﺔ ﻟﻴﺲ ﺑﺎﻟﻄﻮﻳﻞ ﻻ ﺑﺎﻟﻘﺼﻴﺮ ﺣﺴﻦ‬ ‫ﻟﺠﺴﻢ‪ ...‬ﻛﺎ ﺷﻌﺮ‪ k‬ﻟﻴﺲ ﺑﺎﻟﺠﻌﺪ ﻻ ﺑﺎﻟﺒﺴﻂ‪٦٩ (...‬‬ ‫ﻋﻦ ﺑﺮ@ ﺑﻦ ﻋﺬﻳﺐ ) ‪:( HI‬‬ ‫" ﺛﻢ ﻣﺎ ‪ 8‬ﻳﺖ ﻣﻦ ~‪~ x‬ﻣﺔ ﻓﻲ ﺣﻠﺔ ﺣﻤﺮ‪ ,‬ﺣﺴﻦ ﻣﻦ ‪8‬ﺳﻮ ﷲ )‬ ‫ ( ﻟﻪ ﺷﻌﺮ ﻳﻀﺮ ﻣﻨﻜﺒﻴﻪ‪ ،‬ﺑﻌﻴﺪ ﻣﺎ ﺑﻴﻦ ﻟﻤﻨﻜﺒﻴﻦ‪ .‬ﻟﻢ ﻳﻜﻦ ﺑﺎﻟﻘﺼﻴﺮ ﻻ‬ ‫ﺑﺎﻟﻄﻮﻳﻞ‪٧٠.(..‬‬ ‫) ﻟﻮﺣﺔ ﻓﻨﻴﺔ *ﺻﻒ ﺷﻤﺎﺋﻞ ﻟﺮﺳﻮ)  ( ﻛﻤﺎ ‪*I‬ﻫﺎ ﻹﻣﺎ‪ 5‬ﻋﻠﻲ ) ‪HI‬‬ ‫( ﺑﺨﻂ ﻟﺨﻄﺎ= ﻣﺤﻤﺪ ﺳﻌﺪ ﻟﻴﺴﺎ‪.( pI‬‬ ‫* ﻳﺮ*‪ p‬ﺣﺪ ﺣﻔﺎ ﻹﻣﺎ‪ 5‬ﻋﻠﻲ ) ‪* ( HI‬ﻫﻮ ﺑﺮﻫﻴﻢ ﺑﻦ ﻣﺤﻤﺪ‬ ‫*ﻳﻘﻮ‪:‬‬ ‫) ﻛﺎ ﻋﻠﻲ ) ‪ ~1 ( 8‬ﺻﻒ ﻟﻨﺒﻲ )  ( ﻗﺎ " ﻟﻴﺲ ﺑﺎﻟﻄﻮﻳﻞ‬ ‫ﻟﻤﻤﻐﻂ ﻻ ﺑﺎﻟﻘﺼﻴﺮ ﻟﻤﺘﺮ‪ FF‬ﻛﺎ ‪8‬ﺑﻌﺔ ﻣﻦ ﻟﻘﻮ‪ U‬ﻟﻢ ﻳﻜﻦ ﺑﺎﻟﺠﻌﺪ ﻟﻘﻄﻂ‬ ‫ﻻ ﺑﺎﻟﺒﺴﻂ ﻛﺎ ﺟﻌﺪ ‪8‬ﺟﻼ ﻟﻢ ﻳﻜﻦ ﺑﺎﻟﻤﻄﻬﻢ ﻻ ﺑﺎﻟﻤﻜﻠﺜﻢ ﻛﺎ ﻓﻲ‬ ‫ﻟﻮﺟﻪ ﺗﺪﻳﺮ‪ ،‬ﺑﻴﺾ ﻣﺸﺮ‪F ،‬ﻋﺞ ﻟﻌﻴﻨﻴﻦ ﻫﺪ ﻻﺷﻔﺎ‪ 8‬ﺟﻠﻴﻞ ﻟﻤﺸﺎ‚‬ ‫ﻟﻜﻨﺪ ﺟﺮ‪ ~ F‬ﻣﺴﺮﺑﺔ ﺷﺜﻦ ﻟﻜﻔﻴﻦ ﻟﻘﺪﻣﻴﻦ ‪ ~1‬ﻣﺸﻰ ﻧﻘﻠﺢ ﻛﺄﻧﻤﺎ ﻳﻤﺸﻲ‬ ‫ﻓﻲ ﺻﺒﺐ ‪ ~1‬ﻟﺘﻔﺖ ﻟﺘﻔﺖ ﻣﻌﺎ ﺑﻴﻦ ﻛﺘﻔﻴﺔ ﺧﺎﺗﻢ ﻟﻨﺒﻮ‪ ...K‬ﺟﻮ‪ F‬ﻟﻨﺎ‪v‬‬ ‫ﺻﺪ‪  8‬ﺻﺪ„ ﻟﻨﺎ‪ v‬ﻟﻬﺠﺔ  ﻟﻴﻨﻬﻢ ﻋﺮﻳﻜﺔ  ﻛﺮﻣﻬﻢ ﻋﺸﺮ‪ K‬ﻣﻦ ‪ kJ8‬ﺑﺪﻳﻬﺔ‬ ‫ﻫﺎﺑﺔ ﻣﻦ ﺧﺎﻟﻄﻪ ﻣﻌﺮﻓﺔ ﺣﺒﻪ‪ ،‬ﻳﻘﻮ ﻧﺎﻋﺘﺔ ﻟﻢ ‪ 8‬ﻗﺒﻠﻪ ﻻ ﺑﻌﺪ‪ k‬ﻣﺜﻠﻪ‪ .‬ﺻﻠﻰ‬ ‫ﷲ ﻋﻠﻴﺔ ﺳﻠﻢ"‪٧١ (.‬‬ ‫* ﻋﻦ ﻟﺤﺴﻦ ﺑﻦ ﻋﻠﻲ ) ‪:( HI‬‬ ‫) ﻛﺎ ‪8‬ﺳﻮ ﷲ ﻣﻔﺨﻤﺎ ﻳﻸﻷ ﺟﻬﻪ ﺗﻸﻟﺆ ﻟﻘﻤﺮ ﻟﻴﻠﺔ ﻟﺒﺪ‪ ،8‬ﻃﻮ‬ ‫ﻣﻦ ﻟﻤﺮﺑﻮ†  ﻗﺼﺮ ﻣﻦ ﻟﻤﺸﺬ ﻋﻈﻴﻢ ﻟﻬﺎﻣﺔ‪8 ،‬ﺟﻞ ﻟﺸﻌﺮ‪ 1 ،‬ﻧﻔﺮﺟﺖ‬ ‫‪145‬‬

‫‪Harun Yahya‬‬

‫ﺎ† ﷲﱠَ‬ ‫ﻟﺮ ُﺳ َ‬ ‫ﻮ َﻓﻘ ْ‬ ‫َﺪ َ َﻃ َ‬ ‫﴿ َﻣ ْﻦ ﻳُ ِﻄ ْﻊ ﱠ‬ ‫َ َﻣ ْﻦ ﺗَ َﻮﻟﱠﻰ َﻓ َﻤﺎ َ ْ‪َ 8‬ﺳ ْﻠﻨَ َ‬ ‫ِﻢ َﺣﻔ ً‬ ‫ِﻴﻈﺎ ﴾‬ ‫ﺎ َﻋ َﻠ ْﻴﻬ ْ‬ ‫ﺳﻮ‪ K8‬ﻟﻨﺴﺎ‪٨٠ - ,‬‬

‫)‪Hz. Muhammed (s.a.v.s‬‬

‫ِﻢ َﺻ َﺪ َﻗ ًﺔ ﺗُ َﻄ ﱢﻬ ُﺮ ُﻫ ْﻢ‬ ‫﴿ ُﺧ ْﺬ ﻣ ْ‬ ‫ِﻦ َ ْﻣ َﻮﻟِﻬ ْ‬ ‫ِ َﺻ َﻼﺗَ َﻚ‬ ‫ِﻢ  ﱠ‬ ‫ِﻢ ﺑِ َﻬﺎ َ‪َ %‬ﺻ ﱢﻞ َﻋ َﻠ ْﻴﻬ ْ‬ ‫َ‪%‬ﺗُ َﺰ ﱢﻛﻴﻬ ْ‬ ‫ِﻴﻢ ﴾‬ ‫َﺳ َﻜ ٌﻦ ﻟَ ُﻬ ْﻢ َ‪%‬ﷲﱠُ َﺳﻤِﻴ ٌﻊ َﻋﻠ ٌ‬ ‫ﺳﻮ‪ 67‬ﻟﺘﻮﺑﺔ ‪١٠٣ -‬‬

‫ﻣﺤﻤﺪ ﺻﻠﻰ ﷲ ﻋﻠﻴﻪ ﺳﻠﻢ‬

‫ﻋﻘﻴﺼﺘﻪ ﻓﺮﻗﻬﺎ ‪1‬ﻻ ﻓﻼ ﻳﺘﺠﺎ‹ ﺷﻌﺮ‪ k‬ﻟﺤﻤﻪ ~ﻧﻴﻪ ‪ ~1‬ﻫﻮ ﻓﺮ‪‹ .k‬ﻫﺮ‬ ‫ﻟﻠﻮ ﺳﻊ ﻟﺠﺒﻴﻦ ‹ ﻟﺤﻮﺟﺐ ﺳﻮﺑﻎ ﻓﻲ ﻏﻴﺮ ﻗﺮ ﺑﻴﻨﻬﻤﺎ ﻋﺮ„ ﻳﺪ‪k8‬‬ ‫ﻟﻐﻀﺐ‪ ،‬ﻗﻨﻰ ﻟﻘﺮﻳﻦ ﻟﻪ ﻧﻮ‪ 8‬ﻳﻌﻠﻮ‪ k‬ﻳﺤﺴﺐ ﻣﻦ ﻟﻢ ﻳﺘﺄﻣﻠﻪ ﺷﻢ‪ ،‬ﻛﺚ ﻟﻠﺤﻴﺔ‬ ‫ﺳﻬﻞ ﻟﺨﺪﻳﻦ‪ ...‬ﺿﺨﻢ ﻟﻜﺮ‪F‬ﻳﺲ‪ ،‬ﺷﻌﺮ ﻟﺬ‪8‬ﻋﻴﻦ  ﻋﺎﻟﻲ ﻟﺼﺪ‪ ،8‬ﻃﻮﻳﻞ‬ ‫ﻟﻮﻧﺪﻳﻦ‪8 ،‬ﺣﺐ ﻟﺮﺣﺔ‪ ،‬ﺷﺜﻦ ﻟﻜﻔﻴﻦ ﻟﻘﺪﻣﻴﻦ‪٧٢ .(...‬‬ ‫* ﻋﻦ ﺑﻲ ﻫﺮﻳﺮ‪:( HI ) 9‬‬ ‫) ﻛﺎ ‪8‬ﺳﻮ ﷲ )  ( ﺑﻴﺾ ﻛﺄﻧﻤﺎ ﺻﻴﻎ ﻣﻦ ﻓﻀﺔ‪8 ،‬ﺟﻞ ﻟﺸﻌﺮ‪.(.‬‬

‫‪٧٣‬‬

‫) ‪ ..‬ﻛﺎ ﺑﻴﺾ ﻣﺸﺮﺑﺎ ﺑﻴﺎﺿﻪ ﺑﺤﻤﺮ‪ K‬ﻛﺎ ﺳﻮ‪ F‬ﻟﺤﺪﻗﺔ ﻫﺪ‬ ‫ﻻﺷﻔﺎ‪٧٤ (8‬‬ ‫) ﻛﺎ )  ( ﺳﻊ ﻟﺠﺒﻬﺔ ‹ ﻟﺤﺎﺟﺒﻴﻦ ﺳﺎﺑﻐﻬﻤﺎ ﻛﺎ ﺑﻠﺞ ﻣﺎ‬ ‫ﺑﻴﻦ ﻟﺤﺎﺟﺒﻴﻦ ﻛﺄ ﻣﺎ ﺑﻴﻨﻬﻤﺎ ﻟﻔﻀﺔ ﻟﻤﺨﻠﺼﺔ ﻛﺎﻧﺖ ﻋﻴﻨﺎ‪ k‬ﻧﺠﻼ‬ ‫‪F‬ﻋﺠﻬﻤﺎ ﻛﺎ ﻓﻲ ﻋﻴﻨﻪ ﺗﻤﺰ ﻣﻦ ﺣﻤﺮ‪ K‬ﻛﺎ ﻫﺪ ﻻﺷﻔﺎ‪ 8‬ﺗﻜﺎ‪F‬‬ ‫ﺗﻠﺘﺒﺲ ﻣﻦ ﻛﺜﺮﺗﻬﺎ‪ ....‬ﻛﺎ ﻗﻨﻰ ﻟﻌﺮﻧﻴﻦ – ‪ x‬ﻣﺴﺘﻮ‪ x‬ﻷﻧﻒ – ﻛﺎ‬ ‫ﻣﻔﻠﺞ ﻷﺳﻨﺎ – ‪ x‬ﻣﺘﻔﺮﻗﻬﺎ – ﻛﺎ ~ ﻓﺘﺮ ﺿﺎﺣﻜﺎ ﻓﺘﺮ ﻋﻦ ﻣﺜﻞ ﺳﻨﺎ‬ ‫ﻟﺒﺮ„ ‪ ~1‬ﺗﻸﻷ‪ ،‬ﻛﺎ ﻣﻦ ﺣﺴﻦ ﻋﺒﺎ‪ F‬ﷲ ﺷﻔﺘﻴﻦ ﻟﻄﻔﻬﻢ ﺧﺘﻢ ﻓﻢ ﻛﺎ‬ ‫ﺳﻬﻞ ﻟﺨﺪﻳﻦ ﺻﻠﺒﻬﻤﺎ‪ ،‬ﻟﻴﺲ ﺑﺎﻟﻄﻮﻳﻞ ﻟﻮﺟﻪ ﻻ ﻟﻤﻜﻠﺜﻢ‪ ،‬ﻛﺚ ﻟﻠﺤﻴﺔ‪،‬‬ ‫ﻛﺎ ﻳﺤﻔﻲ ﻟﺤﻴﺘﻪ ﻳﺄﺧﺬ ﺷﺎ‪8‬ﺑﻪ ﻛﺎ ﺣﺴﻦ ﻋﺒﺎ‪ F‬ﷲ ﻋﻨﻘﺎ‪ .....،‬ﻋﺮﻳﺾ‬ ‫ﻟﺼﺪ‪ 8‬ﻻ ﻳﻌﺪ‪ F‬ﻟﺤﻚ ﺑﻌﺾ ﺑﺪﻧﻪ ﺑﻌﻀﺎ‪ ،‬ﻛﺎﻟﻤﺮ‪ KJ‬ﻓﻲ ﺳﺘﻮﺋﻬﺎ ﻛﺎﻟﻘﻤﺮ‬ ‫ﻓﻲ ﺑﻴﺎﺿﻪ‪ ...‬ﻛﺎ ﺻﺎﺑﻌﻪ ﻗﻀﺒﺎ ﻓﻀﺔ‪ ،‬ﻛﻔﻪ ﻟﻴﻦ ﻣﻦ ﻟﺨﺰ‪٧٥.(...‬‬ ‫ﻋﻨﺪﻣﺎ ﻫﺎﺟﺮ ﻟﻨﺒﻲ )  ( ﻣﻦ ﻣﻜﺔ ﻟﻰ ﻟﻤﺪﻳﻨﺔ ﻣﻊ ﺻﺎﺣﺒﻪ‪ ،‬ﻣﺮ ﻋﻠﻰ ﺧﻴﻤﺔ‬ ‫ﻋﺮﺑﻴﺔ ﺗﺪﻋﻰ " ‪ 5‬ﻣﻌﺒﺪ " *ﻟﻢ ﺗﻜﻦ ﺗﻌﺮﻓﻪ‪* ،‬ﻫﻲ ﺗﺼﻒ ﻟﻨﺒﻲ )  ( ﻟﺰ*ﺟﻬﺎ‬ ‫ﻟﺬ‪ p‬ﻛﺎ ﻗﺪ ﺳﻤﻊ ﺑﻈﻬﻮ‪* ،+I‬ﺗﻘﻮ‪:‬‬ ‫) ‪ 8‬ﻳﺖ ‪8‬ﺟﻼ ﻇﺎﻫﺮ ﻟﻮ ﺿﺎ‪ ،,‬ﺑﻠﺞ ﻟﻮﺟﻪ ﺣﺴﻦ ﻟﺨﻠﻖ ﻟﻢ ﺗﻌﺒﻪ ﺛﺠﻠﻪ‬ ‫ﻟﻢ ﺗﺰ‪ 8‬ﺑﻪ ﺻﻠﻌﻪ‪ ،‬ﺳﻴﻢ ﻗﺴﻴﻢ ﻓﻲ ﻋﻴﻨﻴﻨﻪ ‪F‬ﻋﺞ ﻓﻲ ﺷﻔﺎ‪ k8‬ﻃﻒ‪ ،‬ﻓﻲ‬ ‫ﺻﻮﺗﻪ ﺻﺤﻞ‪ ،‬ﻓﻲ ﻋﻨﻘﻪ ﺳﻄﻊ ﻓﻲ ﻟﺤﻴﺘﻪ ﻛﺜﺎﻓﺔ‪ ‹ ،‬ﻟﻨﺎ‪ 1 ،v‬ﺻﺤﺖ‬ ‫ﻓﻌﻠﻴﻪ ﻟﻮﻗﺎ‪ 1 ،8‬ﺗﻜﻠﻢ ﺳﻤﺎ ﻋﻼ ﻟﺒﻬﺎ‪ ،,‬ﺟﻤﻞ ﻟﻨﺎ‪  v‬ﺑﻬﺎ‪ k‬ﻣﻦ ﺑﻌﻴﺪ‪،‬‬ ‫‪146‬‬

‫ﻫﺎ‪ 8‬ﻳﺤﻴﻰ )ﻋﺪﻧﺎ ﻗﻄﺎ‪(8‬‬ ‫)‪Muhammed (s.a.v.s‬‬

‫‪Hz.‬‬

‫‪8‬ﻣﻮﺷﻪ ﻃﻮﻳﻠﺔ‪ ،‬ﺑﻌﻴﺪ ﻟﺤﺎﺟﺒﻴﻦ ﻫﺬ ﻟﻨﺒﻲ‬ ‫ﻟﻤﺨﺘﺎ‪ 8‬ﻟﻤﺠﺘﺒﻰ‪ ،‬ﻛﺎ ‹ﻫﺮ ﻟﻠﻮ ﻟﻢ ﻳﻜﻦ ﺑﺎﻷﺑﻴﺾ‬ ‫ﻟﻨﺎﺻﻊ ﻻ ﺑﺎﻷﺳﻤﺮ ﻟﻤﻐﺒﺮ‪ ،‬ﻟﻜﻦ ﻣﺎ ﺑﻴﻨﻬﻤﺎ‪ .‬ﻟﻮﻧﻪ ﻣﺎﺋﻞ ‪1‬ﻟﻰ ﻟﺤﻤﺮ‪،K‬‬ ‫ﻣﻨﻮ‪ 8‬ﻟﻮﺟﻪ ﻧﺎﺻﻊ ﻟﻠﻮ ﻛﺄﻧﻪ ﻳﺸﻊ ﺑﺎﻟﻨﻮ‪ .8‬ﺳﻨﺎ ﻓﻤﻪ ﻣﺜﻞ ﻟﻠﺆﻟﺆ ﻟﻤﻨﺜﻮ‪8‬‬ ‫ﺟﻤﺎﻻ ﻣﺘﺎﻧﺔ ﻳﺨﺮ ﺳﻦ ﻟﻨﻮ‪ 8‬ﻣﻦ ﺑﻴﻦ ﺳﻨﺎﻧﻪ ﻋﻨﺪﻣﺎ ﻳﺒﺘﺴﻢ‪ ،‬ﻟﺒﺮ„ ﻣﻦ ﻓﻤﻪ‬ ‫ﺣﻴﻦ ﻳﺘﻜﻠﻢ ﻋﻨﺪﻣﺎ ‪8‬ﺗﺤﻞ ‪1‬ﻟﻰ ﻋﺎﻟﻢ ﻟﺒﻘﺎ‪ ,‬ﻛﺎ ﺷﻌﺮ ﻟﺤﻴﺘﻪ ﻟﻤﺎ ﻳﻨﺘﺸﺮ ﻓﻴﻪ‬ ‫ﻟﺒﻴﺎ‪ .‬ﻛﺎﻧﺖ ﺑﻀﻊ ﺷﻌﺮ ﺑﻴﻀﺎ‪ ,‬ﻓﻲ ‪ 8‬ﺳﻪ‪ ،‬ﻣﺎ ﻻ ﻳﺰﻳﺪ ﻋﻦ ﻋﺸﺮﻳﻦ‬ ‫ﺷﻌﺮ‪ K‬ﺑﻴﻀﺎ‪ ,‬ﻓﻲ ﻟﺤﻴﺘﻪ‪ .‬ﻛﺎ ﻗﻮ‪ x‬ﻟﺤﻮ‪ ،v‬ﻳﺮ‘ ﻳﺴﻤﻊ ﻣﻦ ﺑﻌﻴﺪ ﻣﺎ ﻻ‬ ‫ﻳﺴﺘﻄﻴﻊ  ﻳﻘﺪ‪ 8‬ﻋﻠﻴﻪ ﺣﺪ ﻏﻴﺮ‪ .k‬ﻛﺎ ﻛﺎﻣﻞ ﻟﺨﻠﻖ ﻣﺘﻜﺎﻣﻞ ﻷﺻﺎ’‬ ‫ﻟﺠﺴﺪﻳﺔ ﻟﻤﺒﺎ‪8‬ﻛﺔ‪ ،‬ﻣﻦ ﻛﺎ ﻳﺮ‪ k‬ﻷ ﻣﺮ‪ K‬ﻳﺆﺧﺬ ﺑﺴﺤﺮ‪ k‬ﺣﻴﻮﻳﺘﻪ‪،‬‬ ‫ﻣﻦ ﻳﺼﺎﺣﺒﻪ ﻳﻌﺠﺐ ﺑﻠﻄﻔﻪ ‪ ،kF‬ﻳﺘﻌﻠﻖ ﻗﻠﺒﻪ ﺑﺤﺒﻪ‪ .‬ﻛﺎ ﻳﺤﺘﺮ‪ U‬ﻳﻮﻗﺮ‬ ‫ ﻫﻞ ﻟﻔﻀﻞ ﻟﻌﻠﻢ‪ ،‬ﻳﻜﺮ‪ U‬ﻫﻠﻪ ﻳﺼﻞ ‪8‬ﺣﻤﻪ‪  F ،‬ﻳﻔﻀﻠﻬﻢ ﻋﻠﻰ ﻣﻦ‬ ‫ﻳﺰﻳﺪﻫﻢ ﻣﻜﺎﻧﺔ ﻋﻠﻤﺎ‪.‬‬ ‫ﻛﺎ )  ( ﻳﻜﺮ‪ U‬ﺧﺪﻣﻪ‪ ،‬ﻳﻄﻌﻢ ﻣﻤﺎ ﻳﺄﻛﻞ ﻳﻠﺒﺴﻬﻢ ﻣﻤﺎ ﻳﻠﺒﺲ‪ ،‬ﻛﺜﻴﺮ‬ ‫ﻟﺴﺨﺎ‪ ,‬ﻟﺠﻮ‪ F‬ﻟﻜﺮ‪ ،U‬ﺷﻔﻴﻖ ‪8 ’“8‬ﺣﻴﻢ‪ ،‬ﺣﻠﻴﻢ ﺷﺠﺎ†‪ ،‬ﻳﺤﺘﺮ‪U‬‬ ‫ﻟﻌﻬﻮ‪ F‬ﻟﻮﻋﻮ‪ F‬ﺻﺎ‪ „F‬ﻟﻘﻮ‪ ،‬ﻳﻔﻮ„ ﻋﻠﻰ ﻟﻨﺎ‪ v‬ﻳﻌﻠﻮ ﻋﻠﻴﻬﻢ ﻓﻲ ﺗﻮﻗﺪ‬ ‫~ﻛﺎﺋﻪ ﺣﺴﻦ ﺧﻼﻗﻪ‪ .‬ﻳﻠﻴﻖ ﺑﻪ ﻛﻞ ﺛﻨﺎ‪ ,‬ﻣﺪﻳﺢ‪ .‬ﻻ ﺗﻔﺮﻳﻂ ﻻ ‪1‬ﻓﺮ” ﻓﻲ‬ ‫ﻣﺄﻛﻠﻪ ﻣﻠﺒﺴﻪ ﺑﻴﻦ ﻟﻀﺮ‪ K8‬ﻟﻜﻔﺎﻳﺔ ﻟﻴﺲ ﻛﺜﺮ‪٧٧ .(...‬‬ ‫) ﻟﻮﺣﺔ ﻓﻨﻴﺔ ﺗﺤﺘﻮ‪* p‬ﺻﻔﺎ ﻟﺸﻤﺎﺋﻞ ﻟﺮﺳﻮ )  ( ﻋﻦ ‪*I‬ﻳﺔ ﻹﻣﺎ‪ 5‬ﻋﻠﻲ‬ ‫) ‪* ( HI‬ﻓﻴﻬﺎ ﻓﻀﺎﺋﻞ ﻟﻨﺒﻲ *‪I‬ﻓﻌﺔ ﻗﺪ‪* +I‬ﺣﺴﻦ ﺧﻠﻘﻪ *ﺧﻠﻘﻪ *ﻛﻤﺎ *ﺻﺎﻓﻪ‬ ‫*ﻣﺰﻳﺎ‪("+‬‬

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‫ﻣﺤﻤﺪ ﺻﻠﻰ ﷲ ﻋﻠﻴﻪ ﺳﻠﻢ‬ ‫‪Harun Yahya‬‬

‫ ﺣﻼ‪  k‬ﺣﺴﻨﻪ ﻣﻦ ﻗﺮﻳﺐ‪ ،‬ﺣﻠﻮ ﻟﻤﻨﻄﻖ ﻻ‬ ‫ﻫﺬ‪ 8‬ﻻ ﺗﺮ‪ 8‬ﻛﺄ ﻧﻄﻘﻪ ﺧﺮ‹ ﻧﻈﻢ‪8 ،‬ﺑﻊ ﻻ ﺗﺸﻨﻮ‪ k‬ﻣﻦ‬ ‫ﻃﻮ ﻻ ﺗﻔﺘﺤﻤﻪ ﻣﻦ ﻗﺼﺮ‪ ،‬ﻋﻀﻦ ﺑﻴﻦ ﻋﻀﻨﻴﻦ‪ ،‬ﻓﻬﻮ ﻧﻈﺮ ﻟﺜﻼﺛﺔ ﻣﻨﻈﺮ‬ ‫ ﺣﺴﻨﻬﻢ ﻗﺪ‪ 8‬ﻟﻪ ‪8‬ﻓﻘﺎ‪ ,‬ﻳﻤﻀﻮ ﺑﻪ‪ 1 ،‬ﻗﺎ ﻧﺼﺘﻮ ﻟﻘﻮﻟﻪ ‪ 1‬ﻣﺮ ﺗﺒﺎ‪8F‬‬ ‫ ﻣﺮ‪ ،k‬ﻣﺤﻔﻮ‪ F‬ﻻ ﻋﺎﺑﺲ ﻻ ﻣﻔﻨﺪ(‪٧٦ .‬‬ ‫ﻫﺬ‪ +‬ﻟﺮ*ﻳﺎ‪ T‬ﺗﺘﻔﻖ ﻓﻲ *ﺻﻒ ﻟﻨﺒﻲ )  ( ﺑﺄﻧﻪ ﻣﻬﻴﺐ ﻟﻤﻨﻈﺮ *ﻟﺸﻜﻞ‬ ‫ﻣﻌﺘﺪ ﻟﻘﺎﻣﺔ *ﻣﻨﺴﻖ ﻟﺠﺴﻢ‪ ،‬ﺣﺴﻦ ﻟﻤﻠﺒﺲ *ﻟﻬﻨﺪ‪ ،5‬ﺟﻤﻴﻞ ﻟﻮﺟﻪ ﻗﻮ‪p‬‬ ‫ﻟﺒﻨﻴﺔ ﻣﺘﻨﺎﺳﺐ ﻟﺘﻘﺎﻃﻴﻊ ﻣﻈﻬﺮ‪ +‬ﻧﻴﻖ ﻳﺄﺧﺬ ﺑﺎﻷﻟﺒﺎ‪ *J ،‬ﺷﺨﺼﻴﺔ ﻗﻮﻳﺔ ﻣﻊ‬ ‫ﺑﺸﺎﺷﺔ *ﻟﻄﻒ‪.‬‬

‫ﺷﻤﺎﺋﻞ ﻟﺮﺳﻮ )  (‬

‫ﻣﻦ ‪I‬ﺟﺎﻻ‪ T‬ﻟﻌﻬﺪ ﻟﻌﺜﻤﺎﻧﻲ‪ ،‬ﻛﺘﺐ ﻟﻌﻠﻢ ﻟﻤﻌﺮ*‪ f‬ﺣﻤﺪ ﺟﻮ‪ T‬ﺑﺎﺷﺎ‬ ‫ﻣﻠﺨﺼﺎ *ﺟﺎﻣﻌﺎ *ﺻﺎ‪* f‬ﺷﻤﺎﺋﻞ ﻟﻨﺒﻲ ﻟﻜﺮﻳﻢ )  ( ﻓﻲ ﻛﺘﺎﺑﻪ ﻟﻤﻌﻨﻮ "‬ ‫ﻗﺼﺺ ﻷﻧﺒﻴﺎ@" *ﻓﻲ ﻟﻔﺼﻞ ﻟﻤﻌﻨﻮ " ﺑﻌﻀﺎ ﻣﻦ ﻷ*ﺻﺎ‪ f‬ﻟﻤﺤﻤﺪﻳﺔ ﻟﺴﻨﻴﺔ"‬ ‫ﻳﻘﻮ‪:‬‬ ‫) ﻛﺎ ﻋﻠﻴﻪ ﻟﺼﻼ‪ K‬ﻟﺴﻼ‪ U‬ﺟﻤﻴﻞ ﻟﺠﺴﻢ ﻣﺘﻨﺎﺳﺐ ﻷﻋﻀﺎ‪ ,‬ﻣﺘﻨﺎﺳﻖ‬ ‫ﻟﻘﻮ‪ ،U‬ﺳﻊ ﻣﺎ ﺑﻴﻦ ﻟﻜﺘﻔﻴﻦ‪ ،‬ﻋﺮﻳﺾ ﻟﺠﺒﻴﻦ‪ ،‬ﻛﺒﻴﺮ ﻟﻜﻔﻴﻦ‪ ،‬ﻃﻮﻳﻞ ﻟﺮﻗﺒﺔ‬ ‫ﺑﺎﺗﺰ ﺗﻨﺎﺳﺐ ﻛﺄﻧﻬﻤﺎ ﻋﻤﻮ‪ F‬ﻣﻦ ﻟﻔﻀﺔ ﻟﻤﺴﻜﻮﺑﺔ‪ ،‬ﻣﻤﺘﻠﺊ ﻟﺴﺎﻋﺪﻳﻦ‬ ‫ﻟﻜﺘﻔﻴﻦ ﻟﺮﺟﻠﻴﻦ‪ ،‬ﻃﻮﻳﻞ ﻷﺻﺎﺑﻊ‪ ،‬ﻣﻤﺘﻠﺊ ﻟﻴﺪﻳﻦ ﻣﻊ ﻷﺻﺎﺑﻊ‪ ،‬ﺑﺸﺮﺗﻪ‬ ‫ ﻧﻌﻢ ﻣﻦ ﻟﺤﺮﻳﺮ‪ ،‬ﻛﺒﻴﺮ ﺣﺠﻢ ﻟﺮ ‪ v‬ﺑﺎﻋﺘﺪ‪8 ،‬ﻓﻴﻪ ﻟﺤﻮﺟﺐ ﻛﺄﻧﻬﻤﺎ‬ ‫ﻟﻬﻼ‪F ،‬ﻗﻴﻖ ﻷﻧﻒ ﻣﺴﺘﺪﻳﺮ ﻟﻮﺟﻪ ﻋﻴﻨﺎ‪ k‬ﺳﻌﺘﺎ ﺳﻮ‪F‬ﺗﺎ ﺟﻤﻴﻠﺘﺎ‪،‬‬

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‫ﺣﻠﻴﺔ ﺷﺮﻳﻔﺔ ﺧﺮ‘ ﺗﺤﺘﻮ‘ ﻟﻜﻠﻤﺎ ﻟﺤﻜﻴﻤﺔ ﻟﺘﻲ ﻗﺺ ﺑﻬﺎ ﺳﻴﺪﻧﺎ ﻋﻠﻲ‬ ‫)‪8‬ﺿﻲ ﷲ ﻋﻨﻪ( ﺧﻼ„ ﺳﻴﺪﻧﺎ ‪8‬ﺳﻮ ﷲ) ﺻﻠﻰ ﷲ ﻋﻠﻴﻪ ﺳﻠﻢ( ﻟﻌﻈﻴﻤﺔ‪،‬‬ ‫ﺟﻤﺎﻟﻪ ﻟﺬ‪ x‬ﺑﻬﺮ ﻟﻨﺎ‪ ،v‬ﻟﻜﻤﺎ ﻟﻜﺎﺋﻦ ﻓﻲ ﺗﺼﺮﻓﺎﺗﻪ‪.‬‬

‫ﻣﺤﻤﺪ ﺻﻠﻰ ﷲ ﻋﻠﻴﻪ ﺳﻠﻢ‬

‫ﺻﻒ ﺧﺎﺗﻢ ﻟﻨﺒﻮ‪ K‬ﻟﺴﻴﺪﻧﺎ ﻣﺤﻤﺪ )  (‬

‫ﺧﺘﺎ‪ I‬ﷲ ﺳﻴﺪﻧﺎ ﻣﺤﻤﺪ )  ( *ﻓﻀﻠﻪ ﻋﻠﻰ ﻟﻌﺎﻟﻤﻴﻦ‪I* ،‬ﺳﻠﻪ ﺧﺎﺗﻤﺎ‬ ‫ﻟﻸﻧﺒﻴﺎ@ *ﻟﻤﺮﺳﻠﻴﻦ‬

‫ﻮ ﱠ‬ ‫ِﺟﺎﻟ ُ‬ ‫ِﻜ ْﻢ َﻟَ ِﻜ ْﻦ َ‪ُ 8‬ﺳ َ‬ ‫ﷲِ َ َﺧﺎﺗَ َﻢ‬ ‫﴿ َﻣﺎ َﻛ َ‬ ‫ِﻦ ‪َ 8‬‬ ‫ﺎ ُﻣ َﺤ ﱠﻤ ٌﺪ َﺑَﺎ َ َﺣ ٍﺪ ﻣ ْ‬ ‫ﺎ ﷲﱠُ ﺑ ُ‬ ‫ِﻜ ﱢﻞ َﺷ ْﻲ ٍ‪َ ,‬ﻋﻠِﻴ ًﻤﺎ ﴾ "ﺳﻮ‪ K8‬ﻷﺣﺰ ‪٤٠ /‬‬ ‫ﻴﻦ َ َﻛ َ‬ ‫ﻟﻨﱠﺒِﻴﱢ َ‬

‫ﻓﻼ ‪I‬ﺳﻮ ﺑﻌﺪ‪* +‬ﻟﻘﺮ ﺧﺎﺗﻢ ﻟﻜﺘﺐ ﻟﻤﻨﺰﻟﺔ ﻟﻬﺪﻳﺔ ﻟﺒﺸﺮﻳﺔ *ﻟﻴﻠﻬﻢ ﻋﻠﻰ‬ ‫ﻹﻳﻤﺎ *ﻟﻬﺪﻳﺔ‪* .‬ﺗﺠﻠﻰ ﻫﺬ ﻣﺎﻳﺎ *ﻓﻌﻠﻴﺎ ﻋﻠﻰ ﺟﺴﻢ ﻟﻨﺒﻲ )  ( ﻋﻠﻰ‬ ‫ﺻﻮ‪ 9I‬ﺧﺘﻢ ﻟﻨﺒﻮ‪.9‬‬ ‫* ﺣﺴﺒﻤﺎ *‪ TI‬ﻓﻲ ﻟﻜﺜﻴﺮ ﻣﻦ ﻟﻤﺼﺎ‪ I‬ﻹﺳﻼﻣﻴﺔ ﻓﺎ ﻫﺬ‪ +‬ﻟﻌﻼﻣﺔ *‬ ‫ﻹﺷﺎ‪ 9I‬ﻛﺎﻧﺖ ﺑﻴﻦ ﻛﺘﻔﻲ ﻟﺮﺳﻮ )  (‪* ،‬ﻛﺎﻧﺖ ﺗﺴﻤﻰ " ﺧﺘﻢ ﻟﻨﺒﻮ‪." 9‬‬ ‫ﻛﺎ ﺧﺘﻢ ﻟﻨﺒﻮ‪ 9‬ﻋﻨﺪ ﺳﻴﺪﻧﺎ ﻣﺤﻤﺪ )  ( ﻳﺨﺘﻠﻒ ﺷﻜﻼ ﻋﻦ ﺷﺎ‪TI‬‬ ‫*ﺧﺘﺎ‪ 5‬ﻟﺮﺳﻞ *ﻷﻧﺒﻴﺎ@ ﻵﺧﺮﻳﻦ‪* ،‬ﻳﺮ*‪* p‬ﻫﺐ ﺑﻦ ﻣﻨﺒﻪ ) ‪ ( HI‬ﻓﻲ‬ ‫ﻟﻤﺴﺘﺪ‪:2I‬‬ ‫) ﻋﻦ ﻫﺐ ﺑﻦ ﻣﻨﺒﻪ " ‪ ...‬ﻟﻢ ﻳﺒﻌﺚ ﷲ ﻧﺒﻴﺎ ‪1‬ﻻ ﻗﺪ ﻛﺎﻧﺖ ﺷﺎﻣﺔ ﻟﻨﺒﻮ‪K‬‬ ‫ﻓﻲ ﻳﺪ‪ k‬ﻟﻴﻤﻨﻰ‪1 ،‬ﻻ  ﻳﻜﻮ ﻧﺒﻴﻨﺎ ﻣﺤﻤﺪ ) ( ﻓﺈ ﺷﺎﻣﺔ ﻟﻨﺒﻮ‪ K‬ﻛﺎﻧﺖ ﺑﻴﻦ‬ ‫ﻛﺘﻔﻴﻪ‪ ،‬ﻗﺪ ﺳﺌﻞ ﻧﺒﻴﻨﺎ ) ( ﻋﻦ ~ﻟﻚ ﻓﻘﺎ " ﻫﺬ‪ k‬ﻟﺸﺎﻣﺔ ﻟﺘﻲ ﺑﻴﻦ ﻛﺘﻔﻲ‬ ‫ﺷﺎﻣﺔ ﻷﻧﺒﻴﺎ‪ ,‬ﻗﺒﻠﻲ ﻷﻧﻪ ﻻ ﻧﺒﻲ ﺑﻌﺪ‪ x‬ﻻ ‪8‬ﺳﻮ"‪٧٨ (.‬‬ ‫* ﻋﻦ ﺟﺎﺑﺮ ﺑﻦ ﺷﻤﺮ‪:( HI ) 9‬‬ ‫) ﻛﺎ ﺧﺎﺗﻢ ﻟﻨﺒﻮ‪ K‬ﻳﻌﻨﻲ ﺑﻴﻦ ﻛﺘﻔﻴﻪ ﻏﺪ‪ K‬ﺣﻤﺮ‪ ,‬ﻣﺜﻞ ﺑﻴﺾ ﻟﺤﻤﺎﻣﺔ(‪.‬‬ ‫‪٧٩‬‬

‫) *ﻋﻦ ﺑﺮﻫﻴﻢ ﺑﻦ ﻣﺤﻤﺪ *ﻫﻮ ﻣﻦ ﺣﻔﺎ ﻹﻣﺎ‪ 5‬ﻋﻠﻲ ) ‪ ،( HI‬ﻳﺬﻛﺮ‬ ‫ﺣﺪﻳﺜﺎ ﻃﻮﻳﻼ ﻋﻦ *ﺻﺎ‪ f‬ﻟﺮﺳﻮ )  ( ﻟﻰ  ﻳﻘﻮ‪:‬‬ ‫)ﺑﻴﻦ ﻛﺘﻔﻴﻪ ﺧﺎﺗﻢ ﻟﻨﺒﻮ‪ ،K‬ﻫﻮ ﺧﺎﺗﻢ ﻟﻨﺒﻴﻴﻦ (‪٨٠ .‬‬ ‫* ﻳﺮ*‪ p‬ﺑﻮ ﻧﻈﺮ‪* ،9‬ﻳﻘﻮ ﺳﺄﻟﺖ ﺑﺎ ﺳﻌﻴﺪ ﻟﺨﺪ‪ ( HI ) pI‬ﻋﻦ ﺧﺎﺗﻢ‬ ‫‪I‬ﺳﻮ ﷲ )  (‪ ،‬ﻳﻌﻨﻲ ﺧﺎﺗﻢ ﻟﻨﺒﻮ‪ 9‬ﻓﻘﺎ‪:‬‬ ‫) ﻛﺎ ﻓﻲ ﻇﻬﺮ‪ k‬ﺑﻀﻌﺔ ﻧﺎﺷﺰ‪ K‬ﻛﺎ ﺳﻊ ﻟﻈﻬﺮ ﻣﺎ ﺑﻴﻦ ﻛﺘﻔﻴﻪ ﺧﺎﺗﻢ ﻟﻨﺒﻮ‪K‬‬ ‫ﻫﻮ ﻣﻤﺎ ﻳﻠﻲ ﻣﻨﻜﺒﻴﻪ ﻷﻳﻤﻦ( ‪٨٢‬‬ ‫‪150‬‬

‫‪Harun Yahya‬‬

‫﴿ َﻓﺂ ِﻣﻨُﻮ ﺑ ﱠ‬ ‫ِﺎﷲِ َ َ ُﺳﻮﻟِ ِﻪ َﻟﻨﱡﻮ ِ ﻟﱠﺬِ َﻧ َﺰﻟْﻨَﺎ‬ ‫ﻮ" َﺧﺒٌِ ﴾‬ ‫َﷲﱠُ ﺑِ َِﻤﻤﺎ ﺗَ ْﻌ َﻤ ُﻠ َ‬ ‫ﺳﻮ‪ +‬ﻟﺘﻐﺎﺑﻦ ‪٨ -‬‬

‫ﻣﺤﻤﺪ ﺻﻠﻰ ﷲ ﻋﻠﻴﻪ ﺳﻠﻢ‬

‫* ﻋﻦ ﻣﺤﻤﺪ ﺑﻦ ﻣﺜﻨﻰ *ﻣﺤﻤﺪ ﺑﻦ ﺣﺰ‪* 5‬ﺷﻌﺒﻪ ﺳﻤﺎ‪( HI ) 2‬‬ ‫) ﺳﻤﻌﺖ ﺟﺎﺑﺮ ﺑﻦ ﺳﻤﺎ ﻳﻘﻮ" ‪ 8‬ﻳﺖ ﺧﺎﺗﻤﺎ ﺑﻴﻦ ﻛﺘﻔﻲ ‪8‬ﺳﻮ ﷲ )  (‬ ‫ﻣﺜﻞ ﺑﻴﻀﺔ ﻟﺤﻤﺎﻣﺔ (‪٨٣.‬‬

‫ﺻﻒ ﺷﻌﺮ ﻟﺮﺳﻮ )  (‬

‫*‪ TI‬ﻋﺪ‪*I 9‬ﻳﺎ‪ T‬ﺗﺼﻒ ﺷﻌﺮ ﻟﺮﺳﻮ )  (‪* ،‬ﻫﺬ ﻻﺧﺘﻼ‪ f‬ﺷﺊ‬ ‫ﻃﺒﻴﻌﻲ‪ ،‬ﻷ ﻟﺬﻳﻦ *ﺻﻔﻮ‪ +‬ﺷﺎﻫﺪ* ﻟﺮﺳﻮ )  ( ﻓﻲ *ﻗﺎ‪W* T‬ﻣﺎ ﻣﺨﺘﻠﻔﺔ‬ ‫*ﻣﺘﺒﺎﻋﺪ‪ ،9‬ﻏﻴﺮ  ﻣﺎ ﻳﻔﻬﻢ ﻣﻦ ﻟﺮ*ﻳﺎ‪ ،T‬ﻧﻪ ﻛﺎ ﻳﺘﺮ* ﻣﺎ ﺑﻴﻦ ﺷﺤﻤﺔ ‪J‬ﻧﻴﻪ‪،‬‬ ‫*ﻟﻰ ﻣﺎ ﻓﻮ‪ D‬ﻣﻨﻜﺒﻴﻪ ﻃﻮﻻ‪-:‬‬ ‫ﻋﻦ ﻧﺲ ) ‪( HI‬‬ ‫) ﻛﺎ ﺷﻌﺮ ﻟﺮﺳﻮ )  ( ‪1‬ﻟﻰ ﻧﺼﻒ ~ﻧﻴﻪ (‪٨٤‬‬ ‫* ﻋﻦ ﻋﺎﺋﺸﺔ ) ‪( HI‬‬ ‫) ‪ ...‬ﻛﺎ ﻟﻪ ﺷﻌﺮ ﻓﻮ„ ﻟﺠﻤﺔ ‪ F‬ﻟﻮﻓﺮ‪٨٥ (K‬‬ ‫ﻋﻦ ﺑﺮ@ ﺑﻦ ﻋﺎ‪W‬‬ ‫) ﻛﺎ ‪8‬ﺳﻮ ﷲ )  ( ﻣﺮﺑﻮﻋﺎ ﺑﻌﻴﺪ ﻣﺎ ﺑﻴﻦ ﻟﻤﻨﻜﺒﻴﻦ‪ ،‬ﻛﺎﻧﺖ ﺟﻤﺘﻪ‬ ‫ﺗﻀﺮ ﺷﺤﻤﺔ ~ﻧﻴﻪ‪٨٦ (.‬‬ ‫* ﺗﺮ*‪ 5 p‬ﻫﺎﻧﻲ ﺑﻨﺖ ﺑﻲ ﻃﺎﻟﺐ ) ‪( HI‬‬ ‫) ﻗﺪ‪8 U‬ﺳﻮ ﷲ )  ( – ﻳﻌﻨﻲ ﻣﻜﺔ – ﻗﺪﻣﻪ ﻟﻪ ‪8‬ﺑﻌﺔ ﻏﺪﺋﺮ‪٨٧(...‬‬

‫ﻋﻨﺎﻳﺔ ﻟﺮﺳﻮ )  ( ﺑﺸﻌﺮ ‪ 8‬ﺳﻪ ﻟﺤﻴﺘﻪ‬

‫ﻋﺘﻨﻰ ﻟﻨﺒﻲ )  ( *ﻫﺘﻢ ﻛﺜﻴﺮ ﺑﺎﻟﻨﻈﺎﻓﺔ *ﺣﺴﻦ ﻟﻬﻨﺪ‪* 5‬ﺗﺮﺗﻴﺐ ﻟﺸﻜﻞ‬ ‫*ﻟﻤﻈﻬﺮ‪* ،‬ﻣﻦ ﺿﻤﻨﻬﺎ ﻫﺘﻤﺎﻣﻪ *ﻋﺘﻨﺎ@‪ +‬ﺑﺸﻌﺮ ‪I‬ﺳﻪ *ﻟﺤﻴﺘﻪ‪* .‬ﺗﺮ*‪ p‬ﺑﻌﺾ‬ ‫ﻟﻤﺼﺎ‪ I‬ﻧﻪ ﻛﺎ ﻳﺤﻤﻞ ﻣﻌﻪ *‪ T‬ﻣﺜﻞ ﻟﻤﺸﻂ *ﻟﻤﻘﺺ *ﻟﻤﻜﺤﻠﺔ *ﻟﺴﻮ‪2‬‬ ‫*ﺳﻮﻫﺎ‪:‬‬ ‫ﻋﻦ ﻋﺎﺋﺸﺔ ) ‪:( HI‬‬ ‫) ﻛﺎ ﻻ ﻳﻔﺎ‪ „8‬ﻣﺴﺠﺪ ‪8‬ﺳﻮ ﷲ )  ( ﺳﻮﻛﻪ ﻣﺸﻄﻪ ﻛﺎ ﻳﻨﻈﺮ ‪1‬ﻟﻰ‬ ‫ﻟﻤﺮ‪ ~1 KJ‬ﺳﺮ– ﻟﺤﻴﺘﻪ(‪.‬‬ ‫*ﻋﻦ ‪ 5‬ﻟﺪ‪ @I‬ﻗﺎﻟﺖ ﻟﻌﺎﺋﺸﺔ ) ‪( HI‬‬ ‫‪152‬‬

‫ﺎ َ َ ﻳﱠﻨَ ُﻪ ﻓِﻲ‬ ‫ﻹﳝَ َ‬ ‫ﻟَ َﻌﻨِﺘﱡ ْﻢ َ ﻟَ ِﻜ ﱠﻦ ﷲﱠَ َﺣﺒﱠ َﺐ ِﻟَْﻴ ُﻜ ْﻢ ْ ِ‬ ‫ُﻗ ُﻠﻮﺑ ُ‬ ‫ُﺴ َ‬ ‫ﺎ ‬ ‫ِﺼﻴَ َ‬ ‫ﻮ" َ ﻟْﻌ ْ‬ ‫ْﺮ َ ﻟْﻔ ُ‬ ‫ِﻜ ْﻢ َ َﻛ ﱠﺮ َ' ِﻟَْﻴ ُﻜ ْﻢ ﻟْ ُﻜﻔ َ‬ ‫‪ ْ ُ2‬ﻟَﺌ َ‬ ‫ﻟﺮ ِ‬ ‫ ﴾‬ ‫ﺷ ُﺪ َ‬ ‫ِﻚ ُﻫ ْﻢ ﱠ‬ ‫ﺳﻮ‪ 89‬ﳊﺠﺮ‪٧ - 5‬‬

‫﴿ ﻋﻠﻤﻮ ‪ 2‬ﻓﻴﻜﻢ ‪9‬ﺳﻮ? ﷲ ﻟﻮ ﻳﻄﻴﻌﻜﻢ = ﻛﺜ;‬ ‫ﻣﻦ ﻷﻣﺮ ﻟﻌﻨﺘﻢ ﻟﻜﻦ ﷲ ﺣﺒﺐ ﻟﻴﻜﻢ ﻹﳝﺎ ‪(...‬‬ ‫ﻮ? ﱠ‬ ‫" َ  ْﻋ َﻠ ُﻤﻮ ‪ َ2‬ﱠ ﻓ ُ‬ ‫ِﻴﻜ ْﻢ َ‪ُ 9‬ﺳ َ‬ ‫ﷲِ ﻟَ ْﻮ ﻳُ ِﻄﻴ ُﻌ ُﻜ ْﻢ ﻓِﻲ‬ ‫ِﻦ َْ‬ ‫ﻷ ْﻣ ِﺮ‬ ‫َﻛﺜِ ٍ; ﻣ ْ‬

‫ﻫﺎ" ﻳﺤﻴﻰ )ﻋﺪﻧﺎ" ﻗﻄﺎ(‬

‫ ﺷﻜﺎ‪ L‬ﻟﺒﺎ‪ W‬ﺛﻴﺎ‪ U‬ﻟﻨﺒﻲ ) ‪( S‬‬ ‫ﻫﻨﺎ! ﻳﺎ ﻋﺪﻳﺪ ﻳﻀﺎ ﺗﺼﻒ ﻧﻮ ﻟﺜﻴﺎ ﻟﺘﻲ ﻛﺎ ﻳﻔﻀﻠﻬﺎ ﻳﻠﺒﺴﻬﺎ‬ ‫ﻟﻨﺒﻲ ) ‪ ( 1‬ﻷﻟﻮ ﻟﺘﻲ ﻳﻔﻀﻠﻬﺎ  ﻟﺘﻲ ﻳﻜﺮﻫﻬﺎ ﻋﻠﻰ ﻟﻤﻼﺑﺲ‪' ،‬ﻟﻰ ﺟﺎﻧﺐ‬ ‫'ﺷﺎ= ﺗﻮﺟﻴﻬﺎ ﻟﺮﺳﻮ; ) ‪' ( 1‬ﻟﻰ ﺻﺤﺎﺑﻪ 'ﻟﻰ ﻟﻨﺎ‪ 7‬ﺑﺸﺄ ﺣﺴﻦ‬ ‫ﻻﻫﺘﻤﺎ‪ E‬ﻟﻌﻨﺎﻳﺔ ﺑﺎﻟﻤﻈﻬﺮ ﻟﻬﻨﺪ‪ .E‬ﻓﻔﻲ ﺣﺪﻳﺚ ﻧﺒﻮ‪ A‬ﺷﺮﻳﻒ ﻳﻘﻮ;‪:‬‬ ‫) ‪ "5 ...‬ﷲ ﺗﻌﺎﻟﻰ ﺟﻤﻴﻞ ﻳﺤﺐ ﻟﺠﻤﺎ‪ ، L‬ﻟﻜﺒﺮ ﺑﻄﺮ ﻟﺤﻖ ﻏﻤﺺ‬ ‫ﻟﻨﺎ‪٩٤ .(W‬‬ ‫) ‪ "5‬ﷲ ﺗﻌﺎﻟﻰ ﻳﺤﺐ ﻟﺠﻤﺎ‪ L‬ﻳﺤﺐ " ﻳﺮ‪` a‬ﺛﺎ ﻧﻌﻤﺘﻪ ﻋﻠﻰ ﻋﺒﺪ=(‬ ‫‪٩٥‬‬

‫ ﻳﺮ‪ O‬ﻋﻦ ﻟﺤﺴﻦ ﺑﻦ ﻋﻠﻲ ) ‪ ( N‬ﺻﻔﺎ ﺟﺪ‪ M‬ﻟﺮﺳﻮ; ) ‪( 1‬‬ ‫) ﻋﻦ ﻟﺤﺴﻦ ﺑﻦ ﻋﻠﻲ ) ‪ ) .(d‬ﻣﺮﻧﺎ ﻟﻨﺒﻲ ) ‪ " (S‬ﻧﻠﺒﺲ ﺟﻮ‪ b‬ﻣﺎ‬ ‫ﺑﺄﺟﻮ‪ b‬ﻣﺎ ﻧﺠﺪ‪٩٦ (...‬‬ ‫ﻧﺠﺪ ﻧﺘﻄﻴﺐ‬ ‫ ﻓﻲ ﺣﺪﻳﺚ ‪R‬ﺧﺮ ﻳﻘﻮ; ) ‪( 1‬‬ ‫) ﻛﻠﻮ ﺷﺮﺑﻮ ﻟﺒﺴﻮ ﺗﺼﺪﻗﻮ ﻓﻲ ﻏﻴﺮ ﺳﺮ‪ h‬ﻣﺨﻴﻠﺔ"(‪٩٧ .‬‬ ‫ '‪ O X‬ﺣﺪ ﺻﺤﺎﺑﻪ ﻗﺪ ﻫﻤﻞ ﺛﻴﺎﺑﻪ ﻟﻢ ﻳﻌﺘﻨﻲ ﺑﻤﻈﻬﺮ‪ M‬ﻛﺎ ﻳﻨﺒﻬﻪ ﻋﻠﻰ‬ ‫ﻫﺬ‪ ،‬ﻳﺮ‪ O‬ﻋﻦ ﺑﻲ ﻷﺧﻮ‪ 1‬ﻋﻦ ﺑﻴﻪ‪:‬‬

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‫ﻣﺤﻤﺪ ﺻﻠﻰ ﷲ ﻋﻠﻴﻪ ﺳﻠﻢ‬

‫) ﻣﺎ ﻛﻨﺖ ‪ k5‬ﺳﺎﻓﺮ‪ F‬ﻣﻊ ﻟﻨﺒﻲ ) ‪  (S‬ﺣﺠﺠﺖ  ﻏﺰ‪ F‬ﻣﻌﻪ‪ ،‬ﻣﺎ‬ ‫ﻛﻨﺖ ﺗﺰ‪b‬ﻳﻨﻪ ؟ ﻗﺎﻟﺖ‪ " :‬ﻛﻨﺖ ‪b =b/‬ﻫﻨﺎ ﻣﺸﻄﺎ ﻣﺮ`‪ +‬ﻣﻘﺼﺎ ﻣﻜﺤﻠﺔ‬ ‫ﺳﻮﻛﺎ"(‪٨٨ .‬‬ ‫ﻛﺎ ﻳﻮﺻﻲ ﺻﺤﺎﺑﻪ ﻛﺬﻟﻚ ﺑﺎﻻﻋﺘﻨﺎ[ ﺑﻤﻈﻬﺮ ﻧﻈﺎﻓﺔ ﺷﻌﻮﻫﻢ ﻟﺤﺎﻫﻢ‬ ‫) ﺗﺎﻧﺎ ﺳﻮ‪ L‬ﷲ ) ‪ (S‬ﻓﺮ ‪ a‬ﺟﻼ ﺷﻌﺜﺎ ﻗﺪ ﺗﻔﺮ‪ 9‬ﺷﻌﺮ= ﻓﻘﺎ‪ ) L‬ﻣﺎ‬ ‫‪٨٩‬‬

‫ﻛﺎ" ﻳﺠﺪ ﻫﺬ ﻣﺎ ﻳﺴﻜﻦ ﺑﻪ ﺷﻌﺮ=(‬ ‫ﻓﻲ ﻳﺔ ﻋﻦ ﻋﺪ ﺑﻦ ﺧﺎﻟﺪ‪:‬‬ ‫) ﻛﺎ" ﺣﺴﻦ ﻟﺴﺒﻠﺔ‪٩٠ .(.‬‬ ‫ ﻋﻦ ﻋﺎﺋﺸﺔ ) ‪:( N‬‬ ‫) ﻛﺎ" ﺳﻮ‪ L‬ﷲ ﻟﻴﺤﺐ ﻟﺘﻴﻤﻦ ﻓﻲ ﻃﻬﻮ= ‪k5‬‬ ‫ﺗﻄﻬﺮ ﻓﻲ ﺗﺮﺟﻠﻪ ‪ k5‬ﺗﺮﺟﻞ‪٩١ (.‬‬ ‫ ﻋﻦ ﺟﺎﺑﺮ ﺑﻦ ﺳﻤﺮ ) ‪( N‬‬ ‫) ‪ k5‬ﻛﺎ" ‪b‬ﻫﻦ  ﺳﻪ ﻟﻢ ﻳﺮ ﻣﻨﻪ ﺷﻴﺐ ‪ k5‬ﻟﻢ‬ ‫ﻳﺪﻫﻦ ‪ s‬ﻣﻨﻪ ﺷﻴﺐ (‪٩٢ .‬‬ ‫ﻟﻘﺪ ﺻﺒﺢ ﻟﻨﺒﻲ ) ‪ ( 1‬ﻧﻤﻮ‪X‬ﺟﺎ ﻣﺜﺎﻻ ﻷﺻﺤﺎﺑﻪ‬ ‫ﻓﻲ ﻻﻋﺘﻨﺎ[ ﺑﺎﻟﻨﻈﺎﻓﺔ ﺗﺮﺗﻴﺐ ﺗﻨﺴﻴﻖ ﻟﻠﺒﺲ ﻟﻤﻈﻬﺮ‬ ‫ﻳﺮ‪ O‬ﻋﻦ ﻋﺎﺋﺸﺔ ) ‪:( N‬‬ ‫) " ﺳﻮ‪ L‬ﷲ ) ‪ " b ( S‬ﻳﺨﺮ‪ t‬ﻳﻮﻣﺎ‬ ‫‪5‬ﻟﻰ ﻟﺼﺤﺎﺑﺔ ﻓﻜﺎ" ﻳﻨﻈﺮ ﻓﻲ ﻟﻤﺎ‪ u‬ﻳﺴﻮ ‬ ‫ﻋﻤﺎﻣﺘﻪ ﺷﻌﺮ= ﻓﻘﺎﻟﺖ "  ﺗﻔﻌﻞ ‪k‬ﻟﻚ ﻳﺎ ﺳﻮ‪L‬‬ ‫ﷲ ؟ " ﻗﺎ‪ " L‬ﻧﻌﻢ ‪ "5‬ﷲ ﺗﻌﺎﻟﻰ ﻳﺤﺐ ﻣﻦ ﻟﻌﺒﺪ‬ ‫ " ﻳﺘﺰﻳﻦ ﻹﺧﻮﻧﻪ ‪ k5‬ﺧﺮ‪5 t‬ﻟﻴﻬﻢ‪٩٣ .(".‬‬

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‫ﻫﺎ" ﻳﺤﻴﻰ )ﻋﺪﻧﺎ" ﻗﻄﺎ(‬

‫ ﻋﻦ ﻧﺲ ) ‪( N‬‬ ‫) ﻛﺎ" ﺣﺐ ﻟﺜﻴﺎ‪5 U‬ﻟﻰ ﺳﻮ‪ L‬ﷲ ) ‪ ( S‬ﻳﻠﺒﺴﻪ ﻟﺤﺒﺮ‪١٠٢ ( (*)+‬‬ ‫ ﻳﺮ‪ O‬ﻋﻦ ﻗﺮ‬ ‫) ﺗﻴﺖ ﺳﻮ‪ L‬ﷲ ) ‪ ( S‬ﻓﻲ ﻫﻂ ﻣﻦ ﻣﺰﻳﻨﺔ ﻟﻨﺒﺎﻳﻌﻪ  " ﻗﻤﻴﺼﻪ ﻟﻤﻄﻠﻖ‪.‬‬ ‫  ﻗﺎ‪ / L‬ﻗﻤﻴﺼﻪ ﻣﻄﻠﻖ‪١٠٣ (...‬‬ ‫ ﻳﺮ‪ A‬ﻟﺒﺮ[ ﺑﻦ ﻋﺎ‪:( N) e‬‬ ‫) ‪ ...‬ﺛﻢ ﻣﺎ  ﻳﺖ ﻣﻦ ‪k‬ﻣﺔ ﻓﻲ ﺣﻠﺔ ﺣﻤﺮ‪ u‬ﺣﺴﻦ ﻣﻦ ﺳﻮ‪ L‬ﷲ )‪،(S‬‬ ‫ﻟﻪ ﺷﻌﺮ ﻳﻀﺮ‪ U‬ﻣﻨﻜﺒﻴﻪ‪١٠٤ .(...‬‬ ‫ﻋﻦ ﺳﻤﺮ ﺑﻦ ﺟﻨﺪ ) ‪( N‬‬ ‫) ﻗﺎ‪ L‬ﺳﻮ‪ L‬ﷲ ) ‪ " ( S‬ﻟﺒﺴﻮ ﻟﺒﻴﺎ‪d‬‬ ‫ﻓﺄﻧﻪ ﻃﻬﺮ  ﻃﻴﺐ‪١٠٥ .(...‬‬ ‫ ﻋﻦ ﻋﺎﺋﺸﺔ ) ‪:( N‬‬ ‫) ﺧﺮ‪ t‬ﺳﻮ‪ L‬ﷲ ) ‪ Fk ( S‬ﻏﺪ‪+‬‬ ‫ﻋﻠﻴﻪ ﻣﺮ{ ﻣﻦ ﺷﻌﺮ ﺳﻮ‪١٠٦ .(...b‬‬

‫ﻗﻴﺎﻓﺔ ﻫﻨﺪ| ﻟﻨﺒﻲ ) ‪( S‬‬ ‫ﻳﺮ‪ A‬ﺷﻌﺐ ﺑﻦ ﺳﻠﻴﻢ ) ‪ ( N‬ﻳﻘﻮ;‪:‬‬ ‫)ﺑﻴﻨﻤﺎ ﻧﺎ ﻣﺸﻲ ﺑﺎﻟﻤﺪﻳﻨﺔ ‪5 k5‬ﻧﺴﺎﻧﺎ ﺧﻠﻔﻲ‬ ‫ﻳﻘﻮ‪ :L‬ﻓﻊ ‪ ~/5‬ﻓﺎﻧﻪ ﻧﻔﻰ  ﻧﻔﻰ‪ .‬ﻓﺈ‪k‬‬ ‫ﻫﻮ ﺳﻮ‪ L‬ﷲ ) ‪ ( S‬ﻓﻘﻠﺖ ﻳﺎ ﺳﻮ‪L‬‬ ‫ﷲ ‪5‬ﻧﻤﺎ ﻫﻲ ﺑﺮ‪ +b‬ﻣﻠﺤﺎ‪ .u‬ﻗﺎ‪ L‬ﻣﺎ ﻟﻚ‬ ‫ﻓﻲ ﺳﻮ‪+‬؟ ﻓﻨﻈﺮ‪ F‬ﻓﺈ‪5 =/5 k‬ﻟﻰ ﻧﺼﻒ‬ ‫ﺳﺎﻗﻴﻪ‪١٠٧ .(.‬‬ ‫ ﻋﻦ ﺳﻠﻤﺔ ﻋﻦ ﺑﻴﻪ‪:‬‬

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‫ﻣﺤﻤﺪ ﺻﻠﻰ ﷲ ﻋﻠﻴﻪ ﺳﻠﻢ‬

‫) ﻋﻦ ﺑﻲ ﻷﺧﻮ‪ S‬ﻋﻦ ﺑﻴﻪ ﻗﺎ‪ " L‬ﺗﻴﺖ ﺳﻮ‪ L‬ﷲ ) ‪ (S‬ﻓﻲ ﺛﻮ‪U‬‬ ‫‪ ،"b‬ﻓﻘﺎ‪ L‬ﻟﻚ ﻣﺎ‪ L‬؟ ﻗﺎ‪ L‬ﻧﻌﻢ‪ ،‬ﻗﺎ‪ L‬ﻣﻦ ﻣﺎ‪L‬؟ ﻗﺎ‪ L‬ﻗﺪ ﺗﺎﻧﻲ ﷲ ﻣﻦ‬ ‫ﻹﺑﻞ ﻟﻐﻨﻢ ﻟﺨﻴﻞ ﻟﺮﻗﻴﻖ‪ .‬ﻗﺎ‪ L‬ﻓﺈ‪ k‬ﺗﺎ~ ﷲ ﻣﺎﻻ ﻓﻠﻴﺮ ﺛﺮ ﻧﻌﻤﺔ ﷲ‬ ‫ﻋﻠﻴﻚ ﻛﺮﻣﺘﻪ"( ‪٩٨‬‬ ‫ ﻳﺮ‪ O‬ﻋﻦ ﺟﺎﺑﺮ ) ‪ ( N‬ﺣﺪﻳﺜﺎ ﻣﻤﺎﺛﻼ ﻗﺎ;‪:‬‬ ‫) ﻧﻈﺮ ﺳﻮ‪ L‬ﷲ ) ‪5 ( S‬ﻟﻰ ﺻﺎﺣﺐ ﻟﻨﺎ ﻳﺮﻋﻰ ﻇﻬﺮ ﻋﻠﻴﻪ ﺑﺮ‪"b‬‬ ‫ﻗﺪ ﺧﻠﻘﺎ ﻓﻘﺎ‪ ) L‬ﻣﺎ ﻟﻪ ﻏﻴﺮ ﻫﺬﻳﻦ؟‪ .‬ﻗﻠﺖ ﺑﻠﻰ ﻟﻪ ﺛﻮﺑﺎ" ﻓﻲ ﻟﻌﻴﺒﺔ ﻛﺴﻮﺗﻪ‬ ‫‪5‬ﻳﺎﻫﻤﺎ ﻓﻘﺎ‪b " L‬ﻋﻪ ﻓﻠﻴﻠﺒﺴﻬﻤﺎ"‪ .‬ﻗﺎ‪ L‬ﻓﺪﻋﻮﺗﻪ ﻓﻠﺒﺴﻬﻤﺎ‬ ‫ﺛﻢ ﻟﻰ ﻳﺬﻫﺐ ﻓﻘﺎ‪ L‬ﺳﻮ‪ L‬ﷲ ) ‪ " ( S‬ﻣﺎﻟﻪ‪،‬‬ ‫ﺿﺮ‪ U‬ﷲ ﻋﻨﻘﻪ ﻟﻴﺲ ﻫﺬ ﺧﻴﺮ ﻟﻪ‪ .‬ﻓﺴﻤﻌﻪ‬ ‫ﻟﺮﺟﻞ ﻓﻘﺎ‪ L‬ﻳﺎ ﺳﻮ‪ L‬ﷲ ﻓﻲ ﺳﺒﻴﻞ ﷲ‬ ‫‪ ،‬ﻓﻘﺎ‪ L‬ﺳﻮ‪ L‬ﷲ ) ‪ " ( S‬ﻓﻲ‬ ‫ﺳﺒﻴﻞ ﷲ "‪ .‬ﻗﺎ‪ L‬ﻓﻘﺘﻞ ﻟﺮﺟﻞ‬ ‫ﷲ‪٩٩.(.‬‬

‫ﻓﻲ ﺳﺒﻴﻞ‬ ‫ ﻫﻨﺎ! ﻳﺎ ﺧﺮ‪ O‬ﺣﻮ;‬ ‫ﻣﻼﺑﺲ ﻟﺮﺳﻮ; ) ‪' ( 1‬ﻟﻴﻜﻢ ﺑﻌﻀﺎ‬ ‫ﻣﻤﺎ = ﻣﻦ ﻟﺼﺤﺎﺑﺔ‪:‬‬ ‫ﻋﻦ ﺑﻦ ﻋﺒﺎ‪( N ) 7‬‬ ‫)  ﻳﺖ ﻋﻠﻰ ﺳﻮ‪ L‬ﷲ )‪(S‬‬ ‫ ﺣﺴﻦ ﻣﺎ ﻛﺎ" ﻣﻦ ﻟﺤﻠﻞ( ‪١٠٠‬‬ ‫ ﻋﻦ ‪ E‬ﺳﻠﻤﺔ ) ‪( N‬‬ ‫)ﻛﺎ" ﺣﺐ ﻟﺜﻴﺎ‪5 U‬ﻟﻰ‬ ‫ﺳﻮ‪ L‬ﷲ ) ‪ ( S‬ﻟﻘﻤﻴﺺ(‬ ‫‪١٠١‬‬

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‫ﻫﺎ" ﻳﺤﻴﻰ )ﻋﺪﻧﺎ" ﻗﻄﺎ(‬ ‫‪١١٣‬‬

‫) ﻛﺎ" ‪ k5‬ﻣﺸﻰ ﻗﻠﻊ(‪.‬‬ ‫) ‪ L/ L/ k5 ...‬ﻗﻠﻌﺎ ﻳﺨﻄﻮ ﺗﻜﻔﻴﺎ ﻳﻤﺸﻲ ﻫﻮﻧﺎ ‪k‬ﻳﻊ ﻟﻤﺸﻴﺔ ‪k5‬‬ ‫ﻣﺸﻰ ﻛﺄﻧﻤﺎ ﻳﻨﺤﻂ ﻣﻦ ﺻﺒﺐ ‪ k5‬ﻟﺘﻔﺖ ﻟﺘﻔﺖ ﺟﻤﻴﻌﺎ‪ ،‬ﺧﺎﻓﺾ ﻟﻄﺮ‪h‬‬ ‫ﻧﻈﺮ= ‪5‬ﻟﻰ ﻷ‪ d‬ﻃﻮ‪ L‬ﻣﻦ ﻧﻈﺮ= ‪5‬ﻟﻰ ﻟﺴﻤﺎ‪ u‬ﺟﻞ ﻧﻈﺮ= ﻟﻤﻼﺣﻈﺔ‪،‬‬ ‫ﻳﺴﻮ‪ 9‬ﺻﺤﺎﺑﻪ ﻳﺒﺪ ﻣﻦ ﻟﻘﻲ ﺑﺎﻟﺴﻼ|(‪١١٤ .‬‬ ‫) ﻛﺎ" ﻣﻌﺘﺪﻻ ﻓﻲ ﻛﻞ ﺣﺮﻛﺎﺗﻪ‪ k5 ،‬ﻋﺰ| ﻋﻠﻰ ﻟﺬﻫﺎ‪5 U‬ﻟﻰ ﻣﻜﺎ"‬ ‫ﻟﻢ ﻳﻜﻦ ﻳﻠﺘﻔﺖ ﻳﻤﻴﻨﺎ  ﻳﺴﺎ‪ ،‬ﺑﻞ ﻳﻤﺸﻲ ﻣﺴﺮﻋﺎ ﺑﻮﻗﺎ ﺳﻬﻮﻟﺔ ﻳﺴﺮ‬ ‫ﻛﺎ" ﻟﺬﻳﻦ ﻳﻤﺸﻮ" ﻣﻌﻪ ﻳﺘﺨﻠﻔﻮ" ﻋﻨﻪ ﻻ ﻳﻠﺤﻘﻮ" ﺑﻪ ﻏﻢ ﻧﻪ ﻛﺎ"‬ ‫ﻳﻤﺸﻲ ﻟﻬﻮﻳﻨﺎ‪١١٥ .(...‬‬

‫ﻛﻴﻒ ﻛﺎ" ﻳﺠﻠﺲ ﻟﺮﺳﻮ‪( S ) L‬‬ ‫ﺗﺮ‪ A‬ﻗﺒﻠﺔ ﺑﻨﺖ ﻣﺤﺮﻣﺔ ) ‪( N‬‬ ‫) ﻧﻬﺎ  ‪ F‬ﺳﻮ‪ L‬ﷲ ) ‪ ( S‬ﻓﻲ ﻟﻤﺴﺠﺪ ﻫﻮ ﻗﺎﻋﺪ‬ ‫ﻟﻘﺮﻓﺼﺎ‪ ،u‬ﻗﺎﻟﺖ ﻓﻠﻤﺎ ﺳﻠﻢ ﻟﻤﻨﺨﺸﻊ ﻓﻲ ﻟﺠﻠﺴﺔ‪ ،‬ﻋﺪ‪F‬‬ ‫ﻣﻦ ﻟﻔﺮ‪١١٦ (9‬‬

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‫ﻣﺤﻤﺪ ﺻﻠﻰ ﷲ ﻋﻠﻴﻪ ﺳﻠﻢ‬

‫) ﻛﺎ" ﻋﺜﻤﺎ" ﺑﻦ ﻋﻔﺎ" ﻳﺘﺰ ‪5‬ﻟﻰ ﻧﺼﻒ‬ ‫ﺳﺎﻗﻴﻪ‪ .‬ﻗﺎ‪ L‬ﻫﻜﺬ ﻛﺎﻧﺖ ‪ +/5‬ﺻﺎﺣﺒﻲ‪ -‬ﻳﻌﻨﻲ‬ ‫ﻟﻨﺒﻲ‪.(-‬‬

‫) ﻛﺎ" ﻧﻘﺶ ﺧﺎﺗﻢ ﻟﻨﺒﻲ ) ‪( S‬‬ ‫ﺛﻼﺛﺔ ﺳﻄﺮ‪ .‬ﻣﺤﻤﺪ ﺳﻄﺮ‪،‬‬ ‫ﺳﻮ‪ L‬ﺳﻄﺮ ﷲ ﺳﻄﺮ(‬

‫‪١٠٨‬‬

‫ﺧﺘﻢ ﻟﻨﺒﻲ )‪ (S‬ﺧﺎﺗﻤﻪ‬ ‫ﻳﺮ‪ O‬ﻋﻦ ﻧﺲ ﺑﻦ ﻣﺎﻟﻚ )‪:(N‬‬ ‫) ﻛﺎ" ﺧﺎﺗﻢ ﻟﻨﺒﻲ ) ‪ ( S‬ﻣﻦ ‪،9‬‬ ‫ﻛﺎ" ﻓﺼﻪ ﺣﺒﺸﻴﺎ(‪.‬‬ ‫) ﺧﺘﻢ ﻟﺮﺳﻮ‪ ( S ) L‬ﻣﺤﻔﻮ„ ﻓﻲ‬ ‫ﻣﺘﺤﻒ ﻃﻮ‪ U‬ﻗﺎﺑﻮ‪"١٠٩‬‬ ‫ ﻋﻨﺪﻣﺎ =‬ ‫ﻟﻨﺒﻲ ) ‪  ( 1‬ﻳﻜﺘﺐ 'ﻟﻰ ‪i‬ﺳﺎ[ ﻟﺪ; ﻷﺟﻨﺒﻴﺔ‪ ،‬ﻃﻠﺐ  ﻳﺼﻨﻊ ﻟﻪ ﺧﺘﻢ‬ ‫ﻟﻴﺨﺘﻢ ﺑﻪ ﻟﻜﺘﺐ ﻟﻤﺮﺳﻼ‪.‬‬

‫ﻛﻴﻒ ﻛﺎ" ﻳﻤﺸﻲ ﻟﺮﺳﻮ‪( S ) L‬‬ ‫ﻳﺮ‪ O‬ﻋﻦ ﺑﻲ ﻫﺮﻳﺮ ) ‪( N‬‬ ‫) ﻣﺎ  ﻳﺖ ﺷﻴﺌﺎ ﺣﺴﻦ ﻣﻦ ﺳﻮ‪ L‬ﷲ ) ‪ ( S‬ﻛﺄ" ﻟﺸﻤﺲ ﺗﺠﺮ ﻓﻲ‬ ‫ﺟﻬﻪ ﻣﺎ  ﻳﻨﺎ ﺣﺪ ﺳﺮ… ﻓﻲ ﻣﺸﻴﺘﻪ ﻣﻦ ﺳﻮ‪ L‬ﷲ ) ‪ ( S‬ﻛﺄﻧﻤﺎ ﻷ‪d‬‬ ‫‪١١٠‬‬

‫ﺗﻄﻮ ﻟﻪ‪5 ،‬ﻧﺎ ﻟﻨﺠﻬﺪ ﻧﻔﺴﻨﺎ  ﻧﻪ ﻏﻴﺮ ﻣﻜﺘﺮ†(‬ ‫ ﻋﻦ 'ﺑﺮﻫﻴﻢ ﺑﻦ ﻣﺤﻤﺪ – ﺣﻔﻴﺪ ﻹﻣﺎ‪ E‬ﻋﻠﻲ ) ‪( N‬‬ ‫) ‪ k5 ...‬ﻣﺸﻰ ﺗﻜﻔﺎ ﺗﻜﻔﺆ "  ﻳﻨﻘﻠﻊ " ﻛﺄﻧﻤﺎ ﻧﺤﻂ ﻣﻦ ﺻﺒﺐ‪(.‬‬ ‫‪١١١‬‬

‫ﻋﻦ ﻳﺰﻳﺪ ﺑﻦ ﻣﺮﺻﺪ ) ‪( N‬‬ ‫) ﻛﺎ" ‪ k5‬ﻣﺸﻰ ﻳﻬﺮ‪ L‬ﻟﺮﺟﻞ ‪ =u‬ﻓﻼ ﻳﺪﻛﻪ‪١١٢ (...‬‬ ‫ﻋﻦ ﺑﻲ ﻋﺘﺒﺔ ) ‪( N‬‬

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‫ﻫﺎ" ﻳﺤﻴﻰ )ﻋﺪﻧﺎ" ﻗﻄﺎ(‬

‫ﻟﻌﺮ‪١١٨("U‬‬

‫ ﻧﺎ ﻓﺼﺢ‬ ‫ ﺗﺼﻒ ‪ E‬ﻟﻤﺆﻣﻨﻴﻦ ﻋﺎﺋﺸﺔ ) ‪ ( N‬ﻛﻼﻣﻪ ﺗﻘﻮ;‪:‬‬ ‫) ﻛﺎ" ﻻ ﻳﺴﺮ‪ b‬ﻟﻜﻼ| ﻛﺴﺮ‪b‬ﻛﻢ ﻫﺬ‪ ،‬ﻛﺎ" ﻛﻼﻣﻪ ﻧﺰ  ﻧﺘﻢ ﺗﻨﺜﺮ"‬ ‫ﻟﻜﻼ| ﻧﺜﺮ‪١١٩ (.‬‬ ‫) ﻛﺎ" ﺳﻮ‪ L‬ﷲ ) ‪ ( S‬ﻓﺼﺢ ﻟﻨﺎ‪ ...W‬ﻛﺎ" ﻧﺰ ﻟﻜﻼ| ﺳﻤﺢ‬ ‫ﻟﻤﻘﺎﻟﺔ ‪ k5‬ﻧﻄﻖ ﻟﻴﺲ ﺑﻤﻬﺬ ﻛﺎ" ﻛﻼﻣﻪ ﻛﺨﺮ‪ F/‬ﻧﻈﻤﻦ‪ ...‬ﻛﺎ" ﺟﺰ‬ ‫ﻟﻨﺎ‪ W‬ﻛﻼﻣﺎ ﺑﺬ~ ﺟﺎ‪ =u‬ﺟﺒﺮﻳﻞ‪ ،‬ﻛﺎ" ﻣﻊ ﻹﻳﺠﺎ‪ /‬ﻳﺠﻤﻊ ﻛﻞ ﻣﺎ ‪.b‬‬ ‫ﻛﺎ" ﻳﺘﻜﻠﻢ ﺑﺠﻮﻣﻊ ﻟﻜﻼ| ﻻ ﻓﻀﻮ‪ L‬ﻻ ﺗﻘﺼﻴﺮ‪ ...‬ﻳﻌﺮ‪ d‬ﻋﻤﻦ ﺗﻜﻠﻢ‬ ‫‪١٢٠‬‬

‫ﺑﻐﻴﺮ ﺟﻤﻴﻞ(‬ ‫) ﻳﺎ ﻳﻬﺎ ﻟﺬﻳﻦ `ﻣﻨﻮ ﺗﻘﻮ ﷲ ﻟﺘﻨﻈﺮ ﻧﻔﺲ ﻣﺎ ﻗﺪﻣﺖ ﻟﻐﺪ‪(....‬‬

‫) ﻟﻮﺣﺔ ﻓﻨﻴﺔ ﺑﻌﻨﻮ" ﻟﻴﻠﻴﻮ| ﻗﻮ| ‪(١٨٧١ /‬‬

‫‪163‬‬

‫ﻣﺤﻤﺪ ﺻﻠﻰ ﷲ ﻋﻠﻴﻪ ﺳﻠﻢ‬

‫ﻋﻦ ﺟﺎﺑﺮ ﺑﻦ ﺳﻤﺮ ) ‪( N‬‬ ‫)  ﻳﺖ ﺳﻮ‪ L‬ﷲ ) ‪ ( S‬ﻣﺘﻜﺄ ﻋﻠﻰ ﺳﺎ‪ +b‬ﻋﻠﻰ ﻳﺴﺎ=‪١١٧ (.‬‬

‫ﻛﻴﻒ ﻛﺎ" ﻳﺘﻜﻠﻢ ﻟﺮﺳﻮ‪( S ) L‬‬ ‫ﻣﻤﺎ ﻫﻮ ﻣﻌﺮ‪ o‬ﻋﻦ ﻟﻨﺒﻲ ) ‪ ( 1‬ﻗﻮ ﻣﻨﻄﻘﻪ ﺳﻠﻮﺑﻪ ﻟﻤﺆﺛﺮ ﺧﻄﺎﺑﻪ‬ ‫ﻟﻤﺤﻜﻢ 'ﻟﻰ ﻣﺘﺤﺪﺛﻴﻪ ﺳﺎﻣﻌﻴﻪ‪ ' .‬ﻃﺮﻳﻘﺔ ﺳﻠﻮ ﺗﺒﻠﻴﻐﻪ ﻟﺮﺳﺎﻟﺘﻪ ﻳﺸﻌﺮ‬ ‫ﻟﺴﺎﻣﻊ ﻧﻪ ﺗﺤﺖ ﺗﺄﺛﻴﺮ ﺟﻤﻴﻞ ﻣﺮﻳﺢ ﻣﻦ ﻟﻜﻼ‪ E‬ﻟﻤﻨﻄﻖ ﻟﺴﻠﻴﻢ‪ .‬ﻳﺮ‪A‬‬ ‫ﻟﺼﺤﺎﺑﺔ ﻟﻜﺮ‪ E‬ﺣﺎ=ﻳﺚ ﻛﺜﻴﺮ ﺗﻜﺸﻒ ﺣﻘﻴﻘﺔ ﺣﺪﻳﺚ ﻟﺮﺳﻮ; ) ‪( 1‬‬ ‫ﺳﻠﻮ ﻛﻼﻣﻪ‪:‬‬ ‫) ﻛﺎ" ﺳﻮ‪ L‬ﷲ ) ‪ ( S‬ﻓﺼﺢ ﻟﻨﺎ‪ W‬ﻣﻨﻄﻘﺎ  ﺣﻼﻫﻢ ﻛﻼﻣﺎ ﻳﻘﻮ‪:L‬‬

‫) ﻟﻮﺣﺔ ﻟﻤﺪﻳﻨﺔ ﻟﻔﻴﻮ| ‪ /‬ﻟﻠﺮﺳﺎ| ﺟﻴﺮ|‪(.‬‬

‫‪162‬‬

‫)‪Hz. Muhammed (s.a.v.s‬‬

‫﴿ َ َﻣ ْﻦ َ ْﻇ َﻠ ُﻢ ِﻣ ﱠﻤ ْﻦ  ْﻓﺘَﺮ‪َ a‬ﻋ َﻠﻰ ﱠ‬ ‫ﷲِ‬ ‫َ‬ ‫ﻹ ْﺳ َﻼ ِ| َﷲﱠُ َﻻ‬ ‫ِ‪ُ َ U‬ﻫ َﻮ ﻳُ ْﺪ َﻋﻰ ‪ِ5‬ﻟَﻰ ْ ِ‬ ‫ﻟْ َﻜﺬ َ‬ ‫ﻳَ ْﻬﺪِ ﻟْ َﻘ ْﻮ َ| ﱠ‬ ‫ﲔ﴾‬ ‫ﻟﻈﺎﻟِ ِﻤ َ‬ ‫ﺳﻮ‪ +‬ﻟﺼﻒ ‪٧ -‬‬

‫ﻣﺤﻤﺪ ﺻﻠﻰ ﷲ ﻋﻠﻴﻪ ﺳﻠﻢ‬

‫) ‪ ...‬ﻳﻌﺮ‪ d‬ﻋﻤﻦ ﺗﻜﻠﻢ ﺑﻐﻴﺮ ﺟﻤﻴﻞ‪ ،‬ﻳﻜﻨﻰ ﻋﻤﺎ ﻇﻬﺮ= ﻟﻜﻼ| ‪5‬ﻟﻴﻪ ﻣﻤﺎ‬ ‫ﻳﻜﺮ=‪١٢١ (...‬‬ ‫) ﻛﺎ" ‪ k5‬ﺳﻜﺖ ﺗﻜﻠﻢ ﺟﻠﺴﺎ‪ =s‬ﻻ ﻳﺘﻨﺎ‪ …/‬ﻋﻨﺪ=‪١٢٢ (...‬‬ ‫) ﻛﺎ" ﻛﺜﺮ ﻟﻨﺎ‪ W‬ﺗﺒﺴﻤﺎ ﺿﺤﻜﺎ ﻓﻲ ﺟﻮ= ﺻﺤﺎﺑﻪ‪١٢٣ (...‬‬ ‫ ﻋﻦ ﻋﺎﺋﺸﺔ ) ‪( N‬‬ ‫‪١٢٤‬‬

‫) ﻛﺎ" ﻛﻼﻣﻪ ﻓﺼﻼ ﻳﻔﻬﻤﻪ ﻛﻞ ﻣﻦ ﻳﺴﻤﻌﻪ(‪.‬‬ ‫ﻋﻦ ﺑﻲ 'ﻣﺎﻣﺔ‪:‬‬ ‫) ﻛﺎ" ﻣﻦ ﺿﺤﻚ ﻟﻨﺎ‪  W‬ﻃﻴﺒﻬﻢ ﻧﻔﺴﺎ‪١٢٥ (.‬‬ ‫ﻋﻦ ﻧﺲ ) ‪( N‬‬ ‫) ‪ ...‬ﻛﺎ" ﻣﻦ ‪5‬ﻓﻜﻪ ﻟﻨﺎ‪١٢٦ (...W‬‬

‫) ﻣﺪﺳﺔ ﻟﺴﻠﻄﺎ" ﺣﺴﻦ ‪ /‬ﻣﺼﺮ– ﻟﻮﺣﺔ ﻟﻔﻨﺎ" ‪b‬ﻳﻔﻴﺪ ﺑﺮﺗﺴﻦ(‬

‫‪164‬‬

‫ﻫﺎ" ﻳﺤﻴﻰ )ﻋﺪﻧﺎ" ﻗﻄﺎ(‬

‫ ﻋﻦ ﻧﺲ ) ‪ ( N‬ﻗﺎ;‪:‬‬ ‫) ‪ ...‬ﻻ ﻣﺴﺴﺖ ‪b‬ﻳﺒﺎﺟﺔ ﻻ ﺣﺮﻳﺮ‪ +‬ﻟﻴﻦ ﻣﻦ ﻛﻒ ﺳﻮ‪ L‬ﷲ )‪ (S‬ﻻ‬ ‫ﺷﻤﻤﺖ ﻣﺴﻜﺔ ﻻ ﻋﻨﺒﺮ‪ +‬ﻃﻴﺐ ﻣﻦ ﺋﺤﺔ ﺳﻮ‪ L‬ﷲ )‪.(S‬‬

‫‪١٢٨‬‬

‫ﻋﻦ ﻣﻌﺎ‪ X‬ﺑﻦ ﻫﺸﺎ‪ ،E‬ﻋﻦ ﻗﺘﺎ=‪ ،‬ﻋﻦ ﻧﺲ ) ‪ ( N‬ﻗﺎ;‪:‬‬ ‫) ﺛﻢ ﻛﺎ" ﺳﻮ‪ L‬ﷲ )‪/ (S‬ﻫﺮ ﻟﻠﻮ" ‪ ...‬ﻻ ﺷﻤﻤﺖ ﺋﺤﺔ ﻗﻂ ﻃﻴﺐ‬ ‫ﻣﻦ ﺋﺤﺔ ﻣﺴﻜﻪ(‬

‫‪١٢٩‬‬

‫) ﻛﺎ" ﻧﻈﻴﻒ ﻟﺒﺪ" ﻟﻄﻴﻒ ﻟﺮﺋﺤﺔ‪،‬‬ ‫ﺗﻨﺒﻌﺚ ﻣﻦ ﺑﺸﺮﺗﻪ ﻟﺮﺋﺢ ﻟﺰﻛﻴﺔ ﺳﻮ‪u‬‬

‫ﻮ" ﴾‬ ‫ِ" ﷲﱠَ َﺧﺒِ ٌﺑ َِﻤﺎ ﺗَ ْﻌ َﻤ ُﻠ َ‬ ‫ﷲﱠَ ‪ 5‬ﱠ‬ ‫ﺳﻮ‪ +‬ﳊﺸﺮ ‪١٨ -‬‬

‫‪167‬‬

‫ﻣﺤﻤﺪ ﺻﻠﻰ ﷲ ﻋﻠﻴﻪ ﺳﻠﻢ‬

‫ﻋﻄﺮ ﻟﺮﺳﻮ‪(S) L‬‬ ‫ﻣﻦ ﻟﻤﻌﻠﻮ‪  E‬ﻟﻨﺒﻲ ) ‪ ( 1‬ﻛﺎ ﻳﻬﺘﻢ ﺑﺎﻟﻨﻈﺎﻓﺔ ﻛﺜﻴﺮ‪ ،‬ﺣﻴﺚ ﻛﺎ =ﺋﻤﺎ‬ ‫ﻧﻈﻴﻔﺎ ﻧﻘﻴﺎ ﺗﻔﻮ‪ q‬ﻣﻨﻪ ﻟﺮﺋﺢ ﻟﻄﻴﺒﺔ ﻟﻌﻄﻮ‪ ،‬ﻛﺎ ﻳﻄﻠﺐ ﻣﻦ ﻟﻤﺆﻣﻨﻴﻦ‬ ‫ﻳﺤﺜﻬﻢ ﻋﻠﻰ ﻟﻨﻈﺎﻓﺔ‪ .‬ﻗﺪ ﺻﻠﺖ 'ﻟﻴﻨﺎ ﻟﻌﺪﻳﺪ ﻣﻦ ﻟﺮﻳﺎ ﻷﺣﺎ=ﻳﺚ ﻣﻦ‬ ‫ﻟﺴﻠﻒ ﻟﺼﺎﻟﺢ ﺗﺤﻜﻲ ﻋﻦ ﻫﺬ‪ M‬ﻟﺨﺼﻠﺔ ﻟﺠﻤﻴﻠﺔ ﻟﻨﺒﻴﻨﺎ ) ‪ .( 1‬ﻋﻦ ﻧﺲ‬ ‫) ‪( N‬‬ ‫) ﻛﺎ ﻟﺮﺳﻮ; '‪ X‬ﻣﺮ ﻓﻲ ﻃﺮﻳﻖ ﻣﻦ ﻃﺮ‪ s‬ﻟﻤﺪﻳﻨﺔ ﺟﺪ ﻣﻨﻪ ﺋﺤﺔ ﻟﻤﺴﻚ‪،‬‬ ‫ﻗﺎﻟﻮ‪:‬‬ ‫ﻣﺮ ﺳﻮ‪ L‬ﷲ ) ‪ ( S‬ﻣﻦ ﻫﺬ ﻟﻄﺮﻳﻖ(‬

‫‪١٢٧‬‬

‫ِﻳﻦ ` َﻣﻨُﻮ ﺗﱠﻘُﻮ ﷲﱠَ‬ ‫﴿ ﻳَﺎ َﻳﱡ َﻬﺎ ﻟﱠﺬ َ‬ ‫ْﺲ َﻣﺎ َﻗ ﱠﺪ َﻣ ْﺖ ﻟِ َﻐ ٍﺪ َﺗﱠﻘُﻮ‬ ‫َﻟْﺘَْﻨ ُﻈ ْﺮ ﻧَﻔ ٌ‬

‫‪166‬‬

‫)‪Hz. Muhammed (s.a.v.s‬‬

‫ ﻋﻦ ﻋﺎﺋﺸﺔ ) ‪ ( d‬ﻗﺎﻟﺖ‪-:‬‬ ‫) ﻛﺎ" ﻳﺤﺐ ﻟﺤﻠﻮ‪ a‬ﻟﻌﺴﻞ‪(.‬‬

‫‪١٣٦‬‬

‫) ﺑﺎﻹﻣﻜﺎ ﺻﻒ ﻟﻄﻌﺎ‪ E‬ﻟﺬ‪ A‬ﻛﺎ ﻳﺤﺒﻪ ﻟﺮﺳﻮ; ) ‪:( 1‬‬ ‫ﻟﺤﻢ ﻟﻜﺘﻒ ﻟﻠﻈﺄ" ﻟﺤﻢ ﻟﻈﻬﺮ‪ ،‬ﻟﻄﻴﺮ ﻟﺤﻮ| ﻟﺼﻴﺪ‪ ،‬ﻟﺘﺮﻳﺪ‪ ،‬ﻟﻘﺮ…‬ ‫ﻟﻴﻘﻄﻴﻦ‪/ ،‬ﻳﺖ ﻟﺰﻳﺘﻮ"‪ ،‬ﻟﺒﻄﻴﺦ ﻟﻘﺜﺎ‪ ،u‬ﻟﺤﻠﻮ‪ a‬ﻟﻌﺴﻞ‪ ،‬ﻟﺘﻤﻮﻟﺒﻠﺢ‬ ‫ﺳﻤﻚ ﻟﻌﻨﺒﺮ‪(...‬‬

‫‪١٣٧‬‬

‫) ﻛﺎ" ﻳﺤﺐ ﻣﻦ ﻟﻔﺎﻛﻬﺔ ﻟﻌﻨﺐ ﻟﺒﻄﻴﺦ(‪.‬‬

‫‪١٣٨‬‬

‫ﻋﻦ ﺟﺎﺑﺮ ) ‪( N‬‬ ‫) ﻛﺎ" ﻳﺄﻛﻞ ﻟﺒﻄﻴﺦ ﺑﺎﻟﺮﻃﺐ ﻳﻘﻮ‪ L‬ﻫﻤﺎ ﻻ ﻃﻴﺒﺎ"‪(...‬‬

‫‪١٣٩‬‬

‫) ‪ ...‬ﻣﺎ ‪ |k‬ﻃﻌﺎﻣﺎ ﻗﻂ ﻟﻜﻦ ‪ "5‬ﻋﺠﺒﻪ ﻛﻠﻪ ‪ "5‬ﻛﺮﻫﻪ ﺗﺮﻛﻪ ‪"5‬‬

‫‪169‬‬

‫‪Harun Yahya‬‬

‫ ﺳﺘﻌﻤﻞ ﻟﻄﻴﺐ | ﻟﻢ ﻳﺴﺘﻌﻤﻠﻪ‪ k5 .‬ﺻﺎﻓﺤﻪ ﺣﺪ ﻓﺎﻧﻪ ﻇﻠﺖ‬ ‫ﻟﺮﺋﺢ ﻟﻄﻴﺒﺔ ﺗﻔﻮ‘ ﻣﻨﻪ ﻃﻮ‪ L‬ﻟﻨﻬﺎ‪ k5 .‬ﻣﺴﺢ ﺑﻴﺪ= ﻋﻠﻰ  ‪W‬‬ ‫ﺻﺒﻲ ﻓﺎﻧﻪ ﻛﺎ" ﻳﺒﺮ‪ /‬ﻣﻦ ﺑﻴﻦ ﻗﺮﻧﻪ ﺑﻄﻴﺐ ﺋﺤﺘﻪ‪(...‬‬

‫‪١٣٠‬‬

‫ﻣﺎ ﻛﺎ" ﻳﺤﺒﻪ ﻟﺮﺳﻮ‪ ( S ) L‬ﻣﻦ ﻟﻄﻌﺎ|‬ ‫) ﻛﺎ" ﻻ ﻳﺄﻛﻞ ﻟﺤﺎ ﻳﻘﻮ‪5 L‬ﻧﻪ ﻏﻴﺮ ‪ k‬ﺑﺮﻛﺔ‪(..‬‬ ‫) ‪ ...‬ﻛﺎ" ﺣﺐ ﻟﻄﻌﺎ| ‪5‬ﻟﻴﻪ ﻟﻠﺤﻢ‪(...‬‬ ‫)ﻛﺎ" ﻳﺤﺐ ﻟﺪﺑﺎ‪(...‬‬

‫‪١٣٢‬‬

‫‪١٣٣‬‬

‫) ﻛﺎ" ﻳﺄﻛﻞ ﻟﺤﻢ ﻟﺼﻴﺪ ﻟﺬ ﻳﺼﻄﺎ‪(b‬‬ ‫) ‪ ...‬ﻣﻦ ﻟﺘﻤﺮ ﻟﻌﺠﻮ‪(...+‬‬

‫‪١٣٥‬‬

‫‪168‬‬

‫‪١٣٤‬‬

‫‪١٣١‬‬

‫)‪Hz. Muhammed (s.a.v.s‬‬

‫َ‬ ‫ِﻲ ‪ِ5‬ﻧﱠﺎ َ ْ َﺳ ْﻠﻨَ َ‬ ‫ﺎ~ َﺷﺎﻫِﺪ’‬ ‫ﺒ‬ ‫ﻨ‬ ‫ﻟ‬ ‫ﺎ‬ ‫ﻬ‬ ‫ﻳ‬ ‫﴿ ﻳَﺎ ‬ ‫َ‬ ‫ﱠ‬ ‫ﱡ‬ ‫ﱡ‬

‫َ ُﻣﺒ ﱢﺸﺮ’ َﻧَﺬِﻳﺮ’‪bَ َ .‬ﻋِﻴ“ ‪ِ5‬ﻟَﻰ ﱠ‬ ‫ﷲِ ﺑِﺈِ ْ‪k‬ﻧِ ِﻪ‬ ‫َ‬ ‫َ ِﺳ َﺮﺟ“ ﱡﻣﻨِ ً‬ ‫ﻷﺣﺰ‪٤٥-٤٦ - U‬‬ ‫﴾‬

‫‪Harun Yahya‬‬

‫" ﺑِﺄَ ْﻣ ِﺮﻧَﺎ‬ ‫﴿ َ َﺟ َﻌ ْﻠﻨَﺎ ُﻫ ْﻢ َﺋ ﱠِﻤ ًﺔ ﻳَ ْﻬ ُﺪ َ‬ ‫ِﻢ ِﻓ ْﻌ َﻞ ﻟْ َﺨ ْﻴ َﺮ ِ‬ ‫‪َِ5َ F‬ﻗﺎ َ|‬ ‫َ َ ْ َﺣ ْﻴﻨَﺎ ‪ِ5‬ﻟَْﻴﻬ ْ‬ ‫ﻟﺼ َﻼ ِ‪ِ5َ +‬ﻳﺘَﺎ‪ u‬ﻟ ﱠﺰ َﻛﺎ ِ‪َ َ +‬ﻛﺎﻧُﻮ ﻟَﻨَﺎ‬ ‫ﱠ‬ ‫ِﻳﻦ ﴾ ﻷﻧﺒﻴﺎ‪٧٣ - u‬‬ ‫َﻋﺎﺑِﺪ َ‬

‫)‪Hz. Muhammed (s.a.v.s‬‬

‫ِﺤ ِ‬ ‫ﺎ‬ ‫ِﻳﻦ  َﻣﻨُﻮ َ َﻋ ِﻤ ُﻠﻮ ﱠ‬ ‫ ﻟﺼﺎﻟ َ‬ ‫﴿ َﺑَ ﱢﺸ ْﺮ ﻟﱠﺬ َ‬ ‫ِﻦ ﺗَ ْﺤﺘِ َﻬﺎ َْ‬ ‫*َ ﱠ) ﻟَ ُﻬ ْﻢ َﺟﻨﱠ ٍ‬ ‫ ﻷﻧْ َﻬﺎ ُ‬ ‫ﺎ ﺗَ ْﺠ ِﺮ‪ $‬ﻣ ْ‬ ‫ِﻦ ﺛ ََﻤ َﺮ ٍ‪ً .ْ ِ /‬ﻗﺎ َﻗﺎﻟُﻮ َﻫ َﺬ ‬ ‫ُﻛ ﱠﻠ َﻤﺎ ُ ِ‪ُ .‬ﻗﻮ ِﻣ ْﻨ َﻬﺎ ﻣ ْ‬ ‫ِﻦ َﻗ ْﺒ ُﻞ َ*ُﺗُﻮ ﺑِ ِﻪ ُﻣﺘَ َﺸﺎﺑِ ًﻬﺎ َﻟَ ُﻬ ْﻢ‬ ‫ ﻟﱠﺬِ‪ْ .ِ ُ $‬ﻗﻨَﺎ ﻣ ْ‬ ‫) ﴾‬ ‫ < ُﻣ َﻄ ﱠﻬ َﺮ ٌ‪ُ َ /‬ﻫ ْﻢ ﻓِﻴ َﻬﺎ َﺧﺎﻟِ ُﺪ َ‬ ‫ﻓِﻴ َﻬﺎ *َ ْ‪ٌ َ .‬‬ ‫ﺳﻮ‪ /‬ﻟﺒﻘﺮ‪٢٥ - /‬‬

‫‪Harun Yahya‬‬

‫ﻋﺎﻓﺎ= ﻟﻢ ﻳﺒﻐﻀﻪ‪(...‬‬

‫‪١٤٠‬‬

‫ ﻣﻦ ﻗﻮ; ﻟﺮﺳﻮ; ) ‪ ( 1‬ﻓﻲ ﻟﻄﻌﺎ‪ E‬ﻟﺬ‪ A‬ﻛﺎ ﻳﺤﺒﻪ‪:‬‬ ‫) ‪ "5‬ﻃﻴﺐ ﻟﻠﺤﻢ ﻟﺤﻢ ﻟﻈﻬﺮ‪(.‬‬ ‫) ﻧﻌﻢ ﻷ‪ |b‬ﻟﺨﻞ‪(.‬‬

‫‪١٤١‬‬

‫‪١٤٢‬‬

‫) ‪ "5‬ﻟﻜﻤﺄ ﻣﻦ ﻟﻤﻦ‪(...‬‬

‫‪١٤٣‬‬

‫) ﻋﻠﻴﻜﻢ ﺑﺎﻟﺴﻨﺎ ﻟﺴﻨﻮ‪ F‬ﻓﺄ" ﻓﻴﻬﻤﺎ ﺷﻔﺎ‪ u‬ﻣﻦ ﻛﻞ ‪5 ub‬ﻻ ﻟﺴﺎ|(‬ ‫‪١٤٤‬‬

‫) ﻛﻠﻮ ﻟﺰﻳﺖ ‪b‬ﻫﻨﻮ ﺑﻪ ﻓﺈﻧﻪ ﻣﺒﺎ~(‪.‬‬

‫‪١٤٥‬‬

‫" ﻟﻮﺣﺔ ﻟﻄﺒﻴﻌﺔ ﻟﺼﺎﻣﺘﺔ‪ ،‬ﻟﻠﺮﺳﺎ| ‪5‬ﺑﺮﻫﻴﻢ ﻟﺼﺎﻓﻲ"‪.‬‬ ‫* " ﻣﺎ ﻛﺎ" ﻳﺤﺒﻪ ﻟﺮﺳﻮ‪ ( S ) L‬ﻣﻦ ﻟﻤﺸﺮﺑﺎ‪."F‬‬ ‫ﻋﻦ ﻋﺎﺋﺸﺔ ) ‪:( N‬‬

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‫ﻫﺎ" ﻳﺤﻴﻰ )ﻋﺪﻧﺎ" ﻗﻄﺎ(‬

‫) ﻛﺎ" ﺣﺐ ﻟﺸﺮ‪5 U‬ﻟﻴﻪ ﻟﺤﻠﻮ ﻟﺒﺎ‪(..b‬‬

‫‪١٤٦‬‬

‫)‪ ..‬ﻛﻨﺎ ﻧﺒﺬ ﻟﺮﺳﻮ‪ L‬ﷲ ) ‪ ( S‬ﻓﻲ ﺳﻘﺎ‪ u‬ﻓﺘﺄﺧﺬ ﻗﺒﻀﺔ ﻣﻦ ﺗﻤﺮ‬ ‫ﻗﺒﻀﺔ ﻣﻦ ‪/‬ﺑﻴﺐ ﻓﻨﻄﺮﺣﻬﺎ ﻓﻴﻪ ﺛﻢ ﻧﺼﺐ ﻋﻠﻴﻪ ﻟﻤﺎ‪( ...u‬‬ ‫) ‪ ..‬ﻛﺎ" ﺣﺐ ﻟﺸﺮ‪5 U‬ﻟﻴﻪ ﻟﺤﻠﻮ ﻟﺒﺎ‪(..b‬‬ ‫) ﻛﺎ" ﺣﺐ ﻟﺸﺮ‪5 U‬ﻟﻴﻪ ﻟﻌﺴﻞ‪(..‬‬ ‫) ﻛﺎ" ﺣﺐ ﻟﺸﺮ‪5 U‬ﻟﻴﻪ ﻟﻠﺒﻦ‪(..‬‬

‫‪١٤٧‬‬

‫‪١٤٨‬‬

‫‪١٤٩‬‬

‫‪١٥٠‬‬

‫ ﻋﻦ ﻟﺤﻠﻴﺐ ﻟﻠﺒﻦ  ﻋﻦ ﻟﻨﺒﻲ ) ‪( S‬‬ ‫) ﻣﻦ ﻃﻌﻤﻪ ﷲ ﻃﻌﺎﻣﺎ ﻓﻠﻴﻘﻞ ﻟﻠﻬﻢ ﺑﺎ~ ﻟﻨﺎ ﻓﻴﻪ ‪b/‬ﻧﺎ ﻣﻨﻪ‪ ،‬ﻓﺄﻧﻲ‬

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‫‪Harun Yahya‬‬

‫ﻟﻮﺣﺪ ﻟﺤﺪﻳﻘﺔ‪ ،‬ﻟﻠﺮﺳﺎ|‬ ‫ﺑﻴﺘﺮﺟﻴﺴﻴﻞ ﻧﺘﻮﻳﻮ‪/U‬‬ ‫‪."١٩٦٠ – ١٦٢١‬‬

‫ﻫﺎ ﻳﺤﻴﻰ )ﻋﺪﻧﺎ ﻗﻄﺎ(‬

‫) ﻛﺎ )  ( ﺣﻠﻢ ﻟﻨﺎ ﺷﺠﻊ ﻟﻨﺎ ﻋﺪ ﻟﻨﺎ ﻋﻒ‬ ‫ ﻟﻨﺎ‪ ...‬ﻛﺎ ﺳﺨﻰ ﻟﻨﺎ ﻻ ﻳﺒﻴﺖ ﻋﻨﺪ! ﻳﻨﺎ ﻻ ﻫﻢ‪ ،‬ﻻ ﻳﺴﺄ ﺷﻴﺌﺎ‬ ‫ ﻻ ﻋﻄﺎ!‪ ...‬ﻳﺠﻴﺐ ﻋﻮ‪ /‬ﻟﻌﺒﺪ  ﻟﺤﺮ‪ ...‬ﻛﺎ ﺷﺪ ﻟﻨﺎ ﺣﻴﺎ* ﻻ ﻳﺜﺒﺖ‬ ‫ﺑﺼﺮ! ﻓﻲ ﺟﻪ ﺣﺪ‪ ...‬ﻳﻐﻀﺐ ﻟﺮﺑﻪ ﻻ ﻳﻐﻀﺐ ﻟﻨﻔﺴﻪ‪ ...،‬ﻳﻮ ﻟﻤﺮﺿﻰ‬ ‫ﻳﺸﻬﺪ ﻟﺠﻨﺎﺋﺰ‪ ...‬ﺷﺪ ﻟﻨﺎ ﺗﻮ ﺿﻌﺎ ﺳﻜﻨﻬﻢ ﻓﻲ ﻏﻴﺮ ﻛﺒﺮ‪ ،‬ﻳﺤﺐ ﻟﻄﻴﺐ‬ ‫ﻳﻜﺮ! ﻟﺮ ﺋﺤﺔ ﻟﺮﻳﺌﺔ‪ ...‬ﻳﺆ ﻛﻞ ﻟﻤﺴﺎﻛﻴﻦ ﻳﺠﺎﻟﺲ ﻟﻔﻘﺮ *‪ ...‬ﻳﻤﺰ‪ E‬ﻻ‬ ‫ﻳﻘﻮ ‪O‬ﻻ ﺣﻘﺎ‪ ...‬ﻳﺮ‪ N‬ﻟﻠﻌﺐ ﻟﻤﺒﺎ‪ E‬ﻻ ﻳﻨﻜﺮ! ﻳﺴﺎﺑﻖ ﻫﻠﻪ‪ ...‬ﻗﺪ ﺟﻤﻊ‬ ‫ ﷲ ﺗﻌﺎﻟﻰ ﻟﻪ ﻟﺴﻴﺮ‪ /‬ﻟﻔﺎﺿﻠﺔ  ﻟﺴﻴﺎﺳﺔ ﻟﺘﺎﻣﺔ‪ ...‬ﻋﻠﻤﻪ ﷲ ﺟﻤﻴﻊ ﻣﺤﺎﺳﻦ‬ ‫ ﻷﺧﻼ‪  V‬ﻟﻄﺮ‪ V‬ﻟﺤﻤﻴﺪ‪ /‬ﺧﺒﺎ ﻷﻟﻴﻦ  ﻵﺧﺮﻳﻦ‪ ...‬ﻓﻘﻨﺎ ﷲ ﻟﻄﺎﻋﺘﻪ‬ ‫ﻓﻲ ﻣﺮ!  ﻟﺘﺂﺳﻲ ﺑﻪ ﻓﻲ ﻓﻌﻠﻪ ‪Y‬ﻣﻴﻦ ﻳﺎ ‪ X‬ﻟﻌﺎﻟﻤﻴﻦ‪(..‬‬

‫‪١٥٥‬‬

‫) " ﻣﺜﻞ ﻟﺠﻨﺔ ﻟﺘﻲ ﻋﺪ ﻟﻤﺘﻘﻮ ﺗﺠﺮ\ ﻣﻦ ﺗﺤﺘﻬﺎ ﻷﻧﻬﺎ ﻛﻠﻬﺎ  ﺋﻢ‬ ‫ﻇﻠﻬﺎ‪(...‬‬

‫ِﻳﻦ ﺗﱠﻘَﻮ َ ُﻋﻘْﺒَﻰ‬ ‫﴿ ﺗِ ْﻠ َﻚ ُﻋﻘْﺒَﻰ ﻟﱠﺬ َ‬ ‫ﻳﻦ ﻟﻨﱠﺎ ُ ﴾ ﺳﻮ‪ /‬ﻟﺮﻋﺪ ‪٣٥ -‬‬ ‫ ﻟْ َﻜﺎ ِﻓ ِﺮ َ‬

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‫ﻣﺤﻤﺪ ﺻﻠﻰ ﷲ ﻋﻠﻴﻪ ﺳﻠﻢ‬

‫ﻻ ﻋﻠﻢ ﻣﺎ ﻳﺠﺰ‪ a‬ﻣﻦ ﻟﻄﻌﺎ| ﻟﺸﺮ‪5 U‬ﻻ ﻟﻠﺒﻦ‪(...‬‬

‫‪١٥١‬‬

‫ﻣﺎ ﻗﺎ‪ L‬ﻟﺮﺳﻮ‪ ( S ) L‬ﻋﻦ ﻟﻤﺎ‪u‬‬ ‫ﻛﺎ ﻟﺮﺳﻮ; ) ‪ ( 1‬ﻳﻮ‪ e‬ﻟﻤﺎ[ ﻋﻠﻰ ﺻﺤﺎﺑﻪ ﺧﺎﺻﺔ ﺛﻨﺎ[ ﻟﺴﻔﺮ‪ .‬ﻗﺪ‬ ‫ﻃﻠﺐ ﻓﻲ 'ﺣﺪ‪ O‬ﻟﻤﺮ ﻟﻤﺎ[ ﻣﻤﻦ ﻛﺎﻧﻮ ﻣﻌﻪ ﻓﻲ ﻗﻔﺔ ﻓﻲ ﺛﻨﺎ[ 'ﺣﺪ‪ O‬ﺳﻔﺮﺗﻪ‬ ‫ﺛﻢ ﻏﺴﻞ ﺟﻬﻪ ﻳﺪﻳﻪ ﺷﺮ ﻣﻨﻪ ﻗﺎ;"‬ ‫)  ﻳﻘﻮ‪ L‬ﻟﻠﺼﺤﺎﺑﺔ " ﻳﻤﺴﺤﻮ ﺟﻮﻫﻬﻢ ﻗﺎﺑﻬﻢ ﺑﺎﻟﻤﺎ‪(u‬‬

‫‪١٥٢‬‬

‫ ﻛﺎ ﻳﺪﻋﻮ ﺑﻌﺪ  ﻳﺸﺮ ﻣﻦ ﻟﻤﺎ[ ﻓﻴﻘﻮ;‬ ‫) ﻟﺤﻤﺪ ﷲ ﻟﺬ ﺟﻌﻠﻪ ﻋﺬﺑﺎ ﻓﺮﺗﺎ ﺑﺮﺣﻤﺘﻪ ﻟﻢ ﻳﺠﻌﻠﻪ ﻣﻠﺤﺎ ﺟﺎﺟﺎ‬ ‫ﺑﺬﻧﻮﺑﻨﺎ(‪.‬‬

‫‪١٥٣‬‬

‫ ﻓﻲ ﺣﺪﻳﺚ ‪R‬ﺧﺮ ﻗﺎ; ﻋﻦ ﻟﻤﺎ[‪:‬‬ ‫) ﻗﻮﻟﻪ ) ‪ (S‬ﺧﻠﻖ ﻟﻤﺎ‪ u‬ﻃﻬﻮ ﻻ ﻳﻨﺠﺴﻪ ﺷﻲ‪5 u‬ﻻ ﻣﺎ ﻏﻴﺮ ﻃﻌﻤﻪ ‬ ‫ﻟﻮﻧﻪ  ﻳﺤﻪ‪(.‬‬

‫‪١٥٤‬‬

‫ﻣﻦ ﺧﻼ‪ 9‬ﻟﺮﺳﻮ‪ (S) L‬ﺧﺼﺎﻟﻪ ﻟﺤﻤﻴﺪ‪+‬‬ ‫ﺟﻤﻊ ﺣﺠﺔ ﻹﺳﻼ‪ E‬ﻹﻣﺎ‪ E‬ﺑﻲ ﺧﺎﻟﺪ ﺣﺎﻣﺪ ﻟﻐﺰﻟﻲ ﻣﻦ ﻳﺎ ﻷﺋﻤﺔ‬ ‫ﻟﺘﺮﻣﺬ‪ A‬ﻟﻄﺒﺮ‪ ،A‬ﻟﺒﺨﺎ‪ A‬ﻣﺴﻠﻢ‪ ،‬ﻹﻣﺎ‪ E‬ﺣﻤﺪ ﺑﻮ == ' ﻣﺎﺟﺔ‬ ‫ﻏﻴﺮﻫﻢ ﻣﻦ ﻋﻠﻤﺎ[ ﻹﺳﻼ‪ ،E‬ﻟﺨﺺ ﺟﻤﻠﺔ ﻣﻦ ﺧﺼﺎ; ﺷﻤﺎﺋﻞ ﻟﻨﺒﻲ ) ‪( 1‬‬ ‫ﺣﻴﺚ ﻳﻘﻮ; ﻓﻲ ﻛﺘﺎﺑﻪ 'ﺣﻴﺎ[ ﻋﻠﻮ‪ E‬ﻟﺪﻳﻦ"‪:‬‬

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‫‪Harun Yahya‬‬

‫ ﻟﺴﻴﺮ‪ /‬ﻟﺠﻤﻴﻠﺔ ﻟﺴﻴﺪﻧﺎ‬ ‫ﺳﻮ ﷲ )  (‬

‫ﻓﻲ ﻛﻞ  ﻟﺤﻈﺔ ﻣﻦ ﺣﻴﺎ ﺳﻮ ﷲ )  ( ﻣﺜﻠﺔ ﺟﻤﻴﻠﺔ ﻋﺒﺮ‬ ‫ﻟﻠﻤﺆﻣﻨﻴﻦ‪ .‬ﻟﻘﺪ ﻛﺎ ﻣﻊ ﺻﺤﺎﺑﻪ ﻫﻠﻪ ﻣﺜﺎ ﻟﺼﺪﻳﻖ ﻟﺼﺎﺣﺐ ﻟﺸﻔﻮ‪%‬‬ ‫ﻟﺤﻨﻮ‪ ،‬ﻳﺒﺴﻂ ﺟﻨﺎﺣﻪ ﻟﺤﻤﺎﻳﺘﻬﻢ ﻳﺸﺎﻛﻬﻢ ﻓﺮﺣﻬﻢ ﻳﻘﺎﺑﻠﻬﻢ ﺑﻮﺟﻪ ﺑﺸﻮ‪8‬‬ ‫ﻟﺴﺎ ﻃﻴﺐ ﻳﻌﻠﻤﻬﻢ ﻳﺮﺑﻴﻬﻢ ﻋﻠﻰ ﻻﺧﻼ‪ %‬ﻟﺤﻤﻴﺪ ﻟﺨﺼﺎ ﻟﺠﻤﻴﻠﺔ‪،‬‬ ‫ﻓﻬﻮ ﻻﻧﺴﺎ ﻻﻣﺜﻞ ﻓﻲ ﺗﻌﺎﻣﻠﻪ ﺗﺼﺮﻓﻪ ﻣﻊ ﻟﻨﺎ‪ ،H‬ﺻﻐﻴﺮﻫﻢ ﻛﺒﻴﺮﻫﻢ ﺟﺎﻟﻬﻢ‬ ‫ﻧﺴﺎﺋﻬﻢ‪ ،‬ﻏﻨﻴﻬﻢ ﻓﻘﻴﺮﻫﻢ‪ ،‬ﻓﻲ ﻗﻮﻟﻪ ﻓﻌﺎﻟﻬﻤﻊ ﻟﻤﺆﻣﻨﻴﻦ ﻓﻲ ﺣﻨﺎﻧﻪ ﺣﻤﺘﻪ‬ ‫ﻣﻊ ﺻﻐﺎﻫﻢ ﻋﺪﻟﺘﻪ ﻣﻌﺎﻣﻠﺘﻪ ﻟﻄﻴﺒﻪ ﻣﻊ ﻧﺴﺎﺋﻬﻢ‪ ،‬ﻣﻊ ﻫﻠﻪ ﻻﻗﺮﺑﻴﻦ ﻟﻴﻪ‪ .‬ﻓﻲ‬ ‫ﻫﺬ ﻟﻔﺼﻞ ﻣﻦ ﻟﻜﺘﺎ‪ S‬ﺳﻮ‪ R‬ﻧﻌﺮ‪ Q‬ﻟﻜﻢ ﺳﻴﺮ ﻟﻤﺤﺎ‪ O‬ﻣﻦ ﺣﻴﺎﺗﻪ ﻟﺸﺮﻳﻔﺔ‬ ‫ﻟﺘﻲ ﺗﺠﻠﻰ ‪W‬ﻧﻌﻜﺲ ﻓﻴﻬﺎ ﺿﺎ ﷲ ﺗﻌﺎﻟﻰ‪.‬‬

‫ﻛﺎ ﻟﺮﺳﻮ )  ( ﻣﺒﺘﺴﻢ‬ ‫ ﻟﻮﺟﻪ ﻳﻮﺻﻲ ﺑﺎﻟﺒﺸﺎﺷﺔ ﻃﻼﻗﺔ ﻟﻮﺟﻪ‬

‫ﺑﺎﻟﺮﻏﻢ ﻣﻤﺎ ﻛﺎ ﻳﺤﻤﻠﻪ ﻣﻦ ﻣﺎﻧﺔ ﺛﻘﻴﻠﺔ ﻣﺎ ﻳﺼﺎ‪X‬ﻓﻪ ﻣﻦ ﻣﺼﺎﻋﺐ ﻣﺤﻦ‬ ‫ﻓﻘﺪ ﻛﺎ ﻟﺮﺳﻮ )  ( ﻋﻠﻰ ‪X‬ﺟﺔ ﻋﺎﻟﻴﺔ ﻣﻦ ﻟﺘﻮﻛﻞ ﻋﻠﻰ ﺑﻪ ﻟﺘﺴﻠﻴﻢ‬ ‫ﻟﻪ‪ ،‬ﻋﻠﻰ ﺛﻘﺔ ‪W‬ﻃﻤﺌﻨﺎ ﻣﻦ ﺣﻤﺘﻪ ﻛﺎ ‪X‬ﺋﻢ ﻟﺸﻮ‪ %‬ﻟﺘﻠﻬﻒ ﻟﻰ ﺣﻼ‬ ‫ﻻﻳﻤﺎ ﻟﻤﺰﻳﺪ ﻣﻨﻬﺎ‪ .‬ﻻﻧﻪ ﻋﻠﻰ ﻫﺬ] ﻟﺪﺟﺔ ﻣﻦ ﻟﺘﻤﺴﻚ ﺑﺮﺑﻪ ‪W‬ﻳﻤﺎﻧﻪ‬ ‫‪179‬‬

‫)‪Hz. Muhammed (s.a.v.s‬‬

‫﴿ َﻛ َﻤﺎ َ ْ َﺳ ْﻠﻨَﺎ ﻓ ُ‬ ‫ِﻴﻜ ْﻢ َ ُﺳ ً‬ ‫ﻮﻻ ِﻣ ْﻨ ُﻜ ْﻢ‬ ‫ﻳَْﺘ ُﻠﻮ َﻋ َﻠ ْﻴ ُﻜ ْﻢ ﻳَﺎﺗِﻨَﺎ َﻳُ َﺰ ﱢﻛ ُ‬ ‫ﻴﻜ ْﻢ َﻳُ َﻌ ﱢﻠ ُﻤ ُﻜ ْﻢ‬ ‫ﺎ‪$َ %‬ﻟْ ِﺤ ْﻜ َﻤ َﺔ َﻳُ َﻌ ﱢﻠ ُﻤ ُﻜ ْﻢ َﻣﺎ ﻟَ ْﻢ‬ ‫‪$‬ﻟْ ِﻜﺘَ َ‬ ‫ﻮ' ﴾‬ ‫ﺗَ ُﻜﻮﻧُﻮ‪ $‬ﺗَ ْﻌ َﻠ ُﻤ َ‬ ‫ﺳﻮ‪$ +‬ﻟﺒﻘﺮ‪١٥١ - +‬‬

‫)‪Hz. Muhammed (s.a.v.s‬‬

‫﴿ ُﻫ َﻮ ﻟﱠﺬِ ﺑَ َﻌ َﺚ ﻓِﻲ ُْ‬ ‫ﲔ َ ُﺳ ً‬ ‫ﻮﻻ‬ ‫ﻷ ﱢﻣﻴﱢ َ‬ ‫ِﻢ‬ ‫ِﻣ ْﻨ ُﻬ ْﻢ ﻳَْﺘ ُﻠﻮ َﻋ َﻠ ْﻴﻬ ْ‬ ‫ِﻢ &ﻳَﺎﺗِ ِﻪ َ"ﻳُ َﺰ ﱢﻛﻴﻬ ْ‬ ‫ﺎ‪"َ 2‬ﻟْ ِﺤ ْﻜ َﻤ َﺔ َ"‪َ ,ِْ -‬ﻛﺎﻧُﻮ‬ ‫َ"ﻳُ َﻌ ﱢﻠ ُﻤ ُﻬ ْﻢ ﻟْ ِﻜﺘَ َ‬ ‫ﲔ﴾‬ ‫ِﻦ َﻗ ْﺒ ُﻞ ﻟَﻔِﻲ َﺿ َﻼ ٍ‪ُ 6‬ﻣﺒِ ٍ‬ ‫ﻣْ‬ ‫ﺳﻮ@ ﳉﻤﻌﺔ ‪٢ -‬‬

‫ﻣﺤﻤﺪ ﺻﻠﻰ ﷲ ﻋﻠﻴﻪ ﺳﻠﻢ‬

‫ﻟﻌﻤﻴﻖ‪ ،‬ﻟﻌﻠﻮ ﺳﻤﻮ ﺧﻼﻗﻪ ﻓﻌﺎﻟﻪ‪ ،‬ﻓﺄﻧﻪ ﻛﺎ ‪X‬ﺋﻢ ﻟﺒﺸﺎﺷﺔ ﻟﺘﻔﺎ_ ﻃﻼﻗﺔ‬ ‫ﻟﻮﺟﻪ‪ .‬ﺟﺎ‪ d‬ﺻﻔﻪ ﻋﻠﻰ ﻣﺎ ‪X‬ﺗﻨﺎ ﻣﻦ ﺣﺎ‪X‬ﻳﺚ ﻋﻦ ﻟﺼﺤﺎﺑﺔ ﻟﻜﺮ‪ ،b‬ﻋﻦ‬ ‫ﻋﻠﻲ ) ‪ ( Q‬ﻗﺎ‪:‬‬ ‫) ‪ ...‬ﻗﺪ ﺳﻊ ﻟﻨﺎ ﺑﺴﻄﺔ ﺧﻠﻘﻪ ﻓﺼﺎ ﻟﻬﻢ ﺑﺎ ﺻﺎ ﻋﻨﺪ! ﻣﻦ‬ ‫ ﻟﺤﻖ ﺳﻮ *‪١٥٦ (...‬‬ ‫ ﻓﻲ ﺣﺎ‪X‬ﻳﺚ ﻳﺎ‪ O‬ﺧﺮ‪-:h‬‬ ‫) ﻛﺎ ﻛﺜﺮ ﻟﻨﺎ ﺗﺒﺴﻤﺎ ﺿﺤﻜﺎ ﻓﻲ ﺟﻮ! ﺻﺤﺎﺑﻪ‪١٥٧ (..‬‬ ‫) ﻣﺎ ﻳﺖ ﺣﺪ ﻛﺜﺮ ﺗﺒﺴﻤﺎ ﻣﻦ ﺳﻮ ﷲ )  ( (‪١٥٨ .‬‬ ‫ ﻛﺎ ﻳﻮﺻﻲ ﺻﺤﺎﺑﻪ ﻟﻤﺆﻣﻨﻴﻦ ﺑﺄ ﻳﻜﻮﻧﻮ ﺳﻤﺤﺎ‪ d‬ﺗﻌﻠﻮﻫﻢ ﻟﺒﺸﺎﺷﺔ‪:‬‬ ‫) " ‪O‬ﻧﻜﻢ ﻟﻦ ﺗﺴﻌﻮ ﻟﻨﺎ ﺑﺄﻣﻮ ﻟﻜﻢ ﻓﺴﻌﻮﻫﻢ ﺑﺒﺴﻂ ﻟﻮﺟﻪ ﺣﺴﻦ‬ ‫ ﻟﺨﻠﻖ"( ‪١٥٩‬‬ ‫) " ‪ O‬ﷲ ﻳﺤﺐ ﻟﺴﻬﻞ ﻟﻄﻠﻖ ﻟﻮﺟﻪ‪١٦٠ (".‬‬

‫ﻋﻼﻗﺘﺔ ﻟﻨﺒﻲ )  ( ﻣﻊ ﺻﺤﺎﺑﻪ ﻓﺎﻗﺘﻪ ﻣﻌﻬﻢ‬

‫ ﻛﺎ ﻟﺮﺳﻮ )  ( ﻋﻠﻰ ﻋﻼﻗﺔ ﺣﻤﻴﺪ ﻗﺮﻳﺒﺔ ﺟﺪ ﻣﻊ ﺻﺤﺎﺑﻪ‬ ‫ﻛﺎ ﻳﺮﻗﺐ ﺷﺆﻧﻬﻢ ﻳﺘﻔﻘﺪﻫﻢ ﻳﺴﺄ ﻋﻦ ﺣﻮﻟﻬﻢ ﻣﻌﺎﺷﻬﻢ ﺑﺎ ﺻﺤﺘﻬﻢ‬ ‫ﺳﻘﻤﻬﻢ ﻣﻨﻈﺮﻫﻢ ﻳﺘﺎﺑﻊ ﺣﺎﺟﺎﺗﻬﻢ ﻳﺤﺎ ﺗﺄﻣﻴﻨﻬﺎ ﻟﻬﻢ‪ .‬ﻣﺎ ﻋﻦ ﻓﺎﻗﺘﻪ‬ ‫ﻣﺼﺎﺣﺒﺘﻪ ﻟﻬﻢ ﻓﻘﺪ ﺧﺬ ﺑﺸﻐﺎ‪ R‬ﻗﻠﻮﺑﻬﻢ ﻛﺎﻧﻮ ﻳﺸﻌﺮ ﺑﺎﻟﺮﺣﺔ ﻻﻃﻤﺌﻨﺎ‬ ‫ﻟﻨﻔﺴﻲ ﻟﺮﺣﻲ ﻓﻲ ﻣﺠﺎﻟﺴﺘﻬﻢ ﻟﻪ ﺣﺘﻰ ﺑﻌﺪ ﻣﻐﺎ‪X‬ﺗﻬﻢ ﻟﻤﺠﻠﺴﻪ‪ .‬ﻗﺪ‬ ‫ﺻﻒ ﻻﻣﺎ‪ b‬ﻋﻠﻲ ) ‪ ( Q‬ﻫﻮ ﻗﺮ‪ S‬ﻟﻨﺎ‪ H‬ﻟﻴﻪ ﻫﺬ] ﻟﻌﻼﻗﺔ ﺻﻔﺎ ‪X‬ﻗﻴﻘﺎ‬ ‫ﺑﻠﻴﻐﺎ ﺻﻮ ﻟﻨﺎ ﻟﻮﺳﻂ ﻟﺬ‪ m‬ﻛﺎ ﻓﻴﻪ ﻳﺠﺎﻟﺲ ﻳﺼﺎﺣﺐ ﻟﻤﺆﻣﻨﻴﻦ ﻟﻌﻼﻗﺔ‬ ‫ﻟﻮﺛﻴﻘﺔ ﻟﺘﻲ ﻛﺎﻧﺖ ﺗﺮﺑﻄﻬﻢ ﺑﻪ‪ ،‬ﻗﺎ ﻓﻲ ‪n‬ﻟﻚ‪-:‬‬ ‫) ﻛﺎ ﻟﺮﺳﻮ )  ( ﺟﻮ ﻟﻨﺎ ﺳﺨﺎﻫﻢ‪ ...‬ﻛﺎ ﺟﻮ ﻟﻨﺎ ﻛﻔﺎ‬ ‫ﺳﻊ ﻟﻨﺎ ﺻﺪ ‪ ،‬ﺻﺪ‪ V‬ﻟﻨﺎ ﻟﻬﺠﺔ ﻓﺎﻫﻢ ‪v‬ﻣﺔ ﻟﻴﻨﻬﻢ ﻋﺮﻳﻜﺔ‬ ‫ﻛﺮﻣﻬﻢ ﻋﺸﻴﺮ‪ ./‬ﻣﻦ  ‪ N‬ﺑﺪﻳﻬﺔ ﻫﺎﺑﻪ‪ ،‬ﻣﻦ ﺧﺎﻟﻄﺔ ﻣﻌﺮﻓﺔ ﺣﺒﻪ‪ ،‬ﻳﻘﻮ ‬ ‫ﻧﺎﻋﺘﻪ ﻟﻢ  ﻗﺒﻠﻪ ﻻ ﺑﻌﺪ! ﻣﺜﻠﻪ‪...،‬ﻣﺎ ﻛﺎ ﻳﺄﺗﻴﻪ ﺣﺪ ﺿﺮ  ﻋﺒﺪ  ﻣﺔ‬ ‫ ﻻ ﻗﺎ‪ w‬ﻣﻌﻪ ﻓﻲ ﺣﺎﺟﺘﻪ‪١٦١ "...‬‬ ‫) ‪ ...‬ﻛﺎ ﻣﻦ ﺧﻠﻘﻪ  ﻳﺒﺪ ﻣﻦ ﻟﻘﻴﻪ ﺑﺎﻟﺴﻼ‪ ..w‬ﻣﻦ ﻗﺎﻣﻪ ﻟﺤﺎﺟﺔ‬

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‫ﻫﺎ ﻳﺤﻴﻰ )ﻋﺪﻧﺎ ﻗﻄﺎ(‬

‫ﺻﺎﺑﺮ! ﺣﺘﻰ ﻳﻜﻮ ﻫﻮ ﻟﻤﻨﺼﺮ‪ ...w‬ﻣﺎ ﺳﺘﺼﻔﺎ! ﺣﺪ ﻻ ﻇﻦ ﻧﻪ ﻛﺮ‪w‬‬ ‫ ﻟﻨﺎ ﻋﻠﻴﻪ‪١٦٢ (..‬‬ ‫) ‪ ...‬ﻳﺘﻔﻘﺪ ﺻﺤﺎﺑﻪ ﻳﺴﺄ ﻟﻨﺎ ﻋﻤﺎ ﻓﻲ ﻟﻨﺎ ﻳﺤﺴﻦ ﻟﺤﺴﻦ‬ ‫ﻓﻴﻘﻮﻳﻪ‪ ،‬ﻳﻘﺒﺢ ﻟﻘﺒﻴﺢ ﻳﻮﻫﻨﻪ‪١٦٣ "...‬‬ ‫) ﻛﺎ ﻣﻦ ﺳﻴﺮﺗﻪ ﻓﻲ ﺟﺰ ﻻﻣﺔ ‪O‬ﻳﺜﺎ ﻫﻞ ﻟﻔﻀﻞ ﻧﺎﻳﻪ ﻗﺴﻤﻪ ﻋﻠﻰ‬ ‫ﻗﺪ ﻓﻀﻠﻬﻢ ﻓﻲ ﻟﺪﻳﻦ ‪ ...‬ﻳﺪﺧﻠﻮ   ﻻ ﻳﺘﻔﺮﻗﻮ ﻻ ﻋﻦ ‪V v‬‬ ‫ﻳﺨﺮﺟﻮ ﻟﺔ‪١٦٤ ("...‬‬ ‫) ‪ ...‬ﻳﺼﺒﺮ ﻟﻠﻐﺮﻳﺐ ﻋﻠﻰ ﻟﺠﻔﻮ‪ /‬ﻓﻲ ﻣﻨﻄﻘﻪ ﻣﺴﺄﻟﺘﻪ ﺣﺘﻰ ‪ v‬‬ ‫ﻛﺎ ﺻﺤﺎﺑﻪ ﻟﻴﺴﺘﺠﻠﺒﻮﻧﻬﻢ‪ ،‬ﻳﻘﻮ ‪ v :‬ﻳﺘﻢ ﻃﺎﻟﺐ ﻟﺤﺎﺟﺔ ﻳﻄﻠﺒﻬﺎ‬ ‫ﻓﺄﻓﻮ!‪١٦٥ ("...‬‬ ‫) ‪ ...‬ﻻ ﻳﻄﻤﻊ ﻋﻦ ﺣﺪ ﺣﺪﻳﺜﻪ ﺣﺘﻰ ﻳﺠﻮ‪ z‬ﻓﻴﻘﻄﻌﻪ ﺑﻨﻬﻲ  ﻗﻴﺎ‪("...w‬‬

‫‪١٦٦‬‬

‫) ‪ ...‬ﻛﺎ ﺳﻮ ﷲ )  ( ﻳﺨﺰ ﻟﺴﺎﻧﻪ ﻻ ﻣﻤﺎ ﻳﻌﻴﻨﻬﻢ ﻳﺆﻟﻔﻬﻢ ﻻ‬ ‫ﻳﻔﺮﻗﻬﻢ ﻳﻜﺮ‪ w‬ﻛﺮﻳﻢ ﻛﻞ ﻗﻮ‪ w‬ﻳﻮﻟﻴﻪ ﻋﻠﻴﻪ‪١٦٧ ("...‬‬ ‫ ﻳﻘﻮ ﺣﻔﻴﺪ] ﻻﻣﺎ‪ b‬ﺣﺴﻦ ﺑﻦ ﻋﻠﻲ ) ‪ ( Q‬ﻋﻦ ﻟﺮﺳﻮ )  (‪:‬‬ ‫) ‪ ...‬ﻛﺎ )  ( ﻣﺘﻮ ﺻﻞ ﻻﺣﺰ   ﺋﻢ ﻟﻔﻜﺮ‪ .../‬ﻻ ﻳﺘﻜﻠﻢ ﻓﻲ ﻏﻴﺮ‬ ‫ﺣﺎﺟﺔ‪ ...‬ﻳﻔﺘﺘﺢ ﻟﻜﻼ‪ w‬ﻳﺘﻜﻠﻢ ﺑﺠﻮ ﻣﻊ ﻟﻜﻠﻢ ﻓﺼﻼ ﻻ ﻓﻀﻮﻻ ﻓﻴﻪ ﻻ‬ ‫ﺗﻘﺼﻴﺮ‪١٦٨ (...‬‬ ‫) ‪ ...‬ﻓﻴﺴﺮ ‪v‬ﻟﻚ ﻋﻠﻰ ﻟﻌﺎﻣﺔ ﺑﺎﻟﺨﺎﺻﺔ‪ ،‬ﻻ ﻳﺪﺧﺮ ﻋﻨﻬﻢ ﺷﻴﺌﺎ‪("...‬‬

‫‪١٦٩‬‬

‫ ﻳﺮ‪ m‬ﻟﺼﺤﺎﺑﻲ ﺑﻲ ‪ n‬ﻟﻐﻔﺎ‪ ( Q ) m‬ﻋﻦ ﺣﺐ ﻟﺮﺳﻮ )  (‬ ‫ﻷﺻﺤﺎﺑﻪ ﺗﺼﺮﻓﻪ ﻣﻌﻬﻢ ﻓﻴﻘﻮ‪:‬‬ ‫) ‪...‬ﻳﺮ\ ﻟﺼﺤﺎﺑﺔ ﺑﻮ ‪( { ) v‬ﻧﻪ ‪v‬ﻫﺐ ﻳﻮﻣﺎ ‪O‬ﻟﻰ ﺳﻮ ﷲ‬ ‫)( ﻛﺎ ﺟﺎﻟﺴﺎ ﻋﻨﺪ ﺟﺪ ‪ ،‬ﻓﻘﺎ‪ w‬ﺧﺬ ﺑﻴﻦ ‪ v‬ﻋﻴﻪ ﺿﻤﻪ ‪O‬ﻟﻰ ﺻﺪ!‪(.‬‬

‫‪١٧٠‬‬

‫ ﻋﻦ ﺑﻲ ﻫﺮﻳﺮ ) ‪ ( Q‬ﻳﺔ ﺗﺪ ﻋﻠﻰ ﻣﺪ‪W h‬ﻧﺴﺎﻧﻴﺔ ﻟﺮﺳﻮ )  (‬ ‫ﻗﺘﻪ ‪n‬ﻗﻪ ﻟﺮﻓﻴﻊ ﺣﺴﺎﺳﻴﺘﻪ ﻓﻲ ﻟﺘﻌﺎﻣﻞ ﻣﻊ ﻟﻨﺎ‪: H‬‬ ‫) ‪ ...‬ﻣﺎ ﺧﺬ ﺣﺪ ﺑﻴﺪ! ﻓﻴﺮﺳﻞ ﻳﺪ! ﺣﺘﻰ ﻳﺮﺳﻠﻬﺎ ﻻﺧﺮ‪ ...‬ﻣﺎ ﺳﺘﺼﻔﺎ!‬

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‫‪Harun Yahya‬‬

‫َﺪ َﺟﺎ َ ُﻛ ْﻢ َ ُﺳ ٌ‬ ‫ِﻦ َﻧﻔ ِ‬ ‫ُﺴ ُﻜ ْﻢ َﻋ ِﺰﻳ ٌﺰ‬ ‫﴿ ﻟَﻘ ْ‬ ‫ﻮ ﻣ ْ‬ ‫ﲔ‬ ‫ﻳﺺ َﻋ َﻠ ْﻴ ُﻜ ْﻢ ﺑِﺎﻟْ ُﻤ ْﺆ ِﻣﻨِ َ‬ ‫َﻋ َﻠ ْﻴ ِﻪ َﻣﺎ َﻋﻨِﺘﱡ ْﻢ َﺣ ِﺮ ٌ‬ ‫َ ُ ٌ‬ ‫ﻴﻢ ﴾ ﺳﻮ‪1 2‬ﻟﺘﻮﺑﺔ ‪١٢٨ -‬‬ ‫‪ِ َ 45‬ﺣ ٌ‬

Hz. Muhammed (s.a.v.s)

‫ﻣﺤﻤﺪ ﺻﻠﻰ ﷲ ﻋﻠﻴﻪ ﺳﻠﻢ‬

‫ﻗﻔﻞ ﻟﻜﻌﺒﺔ ﻟﻤﻮﺟﻮ ﻓﻲ‬ ‫ﻗﺴﻢ ﻷﻣﺎﻧﺎƒ ﻟﻤﻘﺪﺳﺔ‬ ‫ﺑﻄﻮ‪ X‬ﻗﺎﺑﻲ ﺳﺮ \‪.‬‬

‫ﺣﺪ ‪O‬ﻻ ﻇﻦ ﻧﻪ ﻛﺮ‪ w‬ﻟﻨﺎ ﻋﻠﻴﻪ‪ ،‬ﺣﺘﻰ ﻳﻌﻄﻲ‬ ‫ﻛﻞ ﺟﺎﻟﺲ ﻟﻴﻪ ﻧﺼﻴﺒﻪ ﻣﻦ ﺟﻬﻪ‪١٧١.(...‬‬ ‫ ﻛﺎ ﻟﺮﺳﻮ )  ( ﻳﺘﺎﺑﻊ ﺿﺎ ﻟﺼﺤﺎﺑﺔ‬ ‫ ﻟﺼﺤﻴﺔ ﻳﻀﺎ‪ ،‬ﻳﻮﺻﻲ ﻣﻦ ﻳﺠﺪ ﻓﻴﻪ ﻟﻨﺤﺎﻓﺔ  ﻳﺰﻳﺪ‬ ‫ﻣﻦ ‪z‬ﻧﻪ ﻣﻦ ﻳﺠﺪ ﻓﻴﻪ ﻟﺴﻤﻨﺔ ﻟﺒﺎﻟﻐﺔ  ﻳﻨﻘﺺ ‪z‬ﻧﻪ‬ ‫‪١٧٢‬‬ ‫ﻳﻄﻠﺐ ﻣﻨﻬﻢ  ﻳﺨﺘﺎ ﻣﻦ ﻻﻃﻌﻤﺔ ﻻﻛﺜﺮ ﻓﺎﺋﺪ‪ ، /‬ﺻﻴﺘﻪ ﻟﻤﺮﻳﺾ‬ ‫ﻣﻦ ﺻﺤﺎﺑﻪ  ﻳﺸﺮ‪ X‬ﻧﻘﻴﻊ ﻟﻌﺴﻞ‪١٧٣ .‬‬ ‫ ﻳﺮ\ ﺑﻮ ﻫﺮﻳﺮ‪ /‬ﻛﻴﻒ ﻏﻤﻲ ﻋﻠﻴﻪ ﻓﻲ ﺣﻀﺮ‪ /‬ﻟﻨﺒﻲ )  ( ﻓﻤﺎ ﻛﺎ‬ ‫ﻣﻨﻪ ﻻ ﺟﻠﺴﻪ ﺑﻴﺪ! ﺧﺬ! ﻟﻰ  !‪ ،‬ﺻﺎ! ﺑﺸﺮ‪ X‬ﻟﻠﺒﻦ ﻟﺪﻓﻊ ﺟﻮﻋﻪ‬ ‫ ﻟﺸﺪﻳﺪ‪١٧٤ .‬‬

‫ﻛﺎ ﻟﻨﺒﻲ )  ( ﻳﻤﺎ‪Ez‬‬ ‫ﺻﺤﺎﺑﻪ ﻳﻀﺤﻚ ﻣﻌﻬﻢ‬

‫ﻧﻔﻬﻢ ﻣﻤﺎ ‪X‬ﺗﻨﺎ ﻣﻦ ﺧﺒﺎ ﻳﺎ‪ O‬ﻋﻦ ﻟﺼﺤﺎﺑﺔ ﻟﻜﺮ‪  b‬ﻟﺮﺳﻮ‬ ‫)( ﻛﺎ ﻳﻤﺎ‪ uv‬ﻳﺘﻼﻃﻒ ﻣﻊ ﺻﺤﺎﺑﻪ ﻫﻠﻪ‪ ،‬ﻳﺴﻤﻊ ﻧﻜﺎﺗﻬﻢ ﻳﻀﺤﻚ‬ ‫ﻟﻤﺎ ﻳﺴﻤﻌﻪ ﻣﻦ ﻟﻄﺎﺋﻒ ﻟﻘﻮ‪ ،‬ﻛﺎ ﻳﻜﻨﻰ ﻟﺼﺤﺎﺑﺔ ﺑﺒﻌﺾ ﻟﺼﻔﺎ‪ O‬ﻟﺠﻤﻴﻠﺔ‬ ‫ﺑﺄﻟﻘﺎ‪ S‬ﻣﺤﺒﺒﺔ ﻟﻰ ﻧﻔﻮﺳﻬﻢ‪ .‬ﻏﻴﺮ ﻧﻪ ﻓﻲ ﻛﻞ ﻻﺣﻮ ﻛﺎ ﺷﺪﻳﺪ ﻟﺤﺮ‬ ‫ﻋﻠﻰ ‪X‬ﻗﺔ ﻟﺘﻔﻜﻴﺮ ﻟﻘﻮ ﻟﻜﻼ‪ b‬ﻟﻤﻮ‪ v‬ﻟﺼﺤﻴﺢ ﻟﺼﺎ‪ ،%X‬ﻛﺎ ﻳﻮﺻﻲ‬ ‫ﻟﻤﺆﻣﻨﻴﻦ ﺑﺎﻻﻟﺘﺰ‪ b‬ﺑﺤﺪ‪ X‬ﻟﻤﺰ‪ u‬ﻟﺘﻔﻜﻪ‪ ،‬ﺣﻴﺚ ‪ m‬ﻋﻨﻪ ﻧﻪ ﻗﺎ‪:‬‬ ‫) ﻗﺎﻟﻮ ﻳﺎ ﺳﻮ ﷲ ﻧﻚ ﻟﺘﻤﺎ‪z‬ﺣﻨﺎ‪ .‬ﻗﺎ " ‪O‬ﻧﻲ ﻻ ﻗﻮ ﻻ ﺣﻘﺎ"‪.‬‬

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‫ﻫﺎ ﻳﺤﻴﻰ )ﻋﺪﻧﺎ ﻗﻄﺎ(‬

‫) ﻻ ﻳﺤﻞ ﻟﻤﺴﻠﻢ  ﻳﺮ ﻣﺴﻠﻤﺎ"‬ ‫) ﻻ ﻳﺒﻠﻎ ﻟﻌﺒﺪ ﺻﺮﻳﺢ ﻻﻳﻤﺎ ﺣﺘﻰ ﻳﺪ ﻟﻤﺰ ‪  E‬ﻟﻜﺬ‪( ...X‬‬ ‫) ‪ ...‬ﻳﺪ ﻟﻤﺮ * ‪ O‬ﻛﺎ ﻣﺤﻘﺎ‪١٧٥ .(...‬‬

‫ﺻﺎﻳﺎ ﻟﺮﺳﻮ )  ( ﻓﻲ ﻟﻤﺤﺒﺔ‬

‫ﻣﻦ ﻻﻣﻮ ﻟﺘﻲ ﺣﺮ ﻋﻠﻴﻬﺎ ﻟﻨﺒﻲ )  ( ﻛﺪ ﻋﻠﻴﻬﺎ ﺑﺎﺳﺘﻤﺮ‪،‬‬ ‫ﺗﺮ‪ y‬ﻟﻌﺪ‪ d‬ﻟﺒﻐﻀﺎ‪ d‬ﻟﺤﺴﺪ ﻣﺜﺎﻟﻬﺎ ﻣﻦ ﻟﺼﻔﺎ‪ O‬ﻟﻌﺎ‪ OX‬ﻟﻘﺒﻴﺤﺔ ﻏﻴﺮ‬ ‫ﻟﻤﺴﺘﺤﺒﺔ‪ .‬ﻛﺎ ﻳﻮﺻﻲ ﻳﻨﺼﺢ ﻟﻤﺆﻣﻨﻴﻦ ﺑﺄ ﻳﺘﺤﺂﺑﻮ ﻳﺘﺂﺧﻮ ‪ X‬‬ ‫ﻳﻨﺘﻈﺮ ﻓﺎﺋﺪ  ﻣﻨﻔﻌﺔ ‪X‬ﻧﻴﻮﻳﺔ  ﻣﺎ‪X‬ﻳﺔ ﻟﻘﺎ‪ d‬ﻫﺬ ﻟﺤﺐ ﻟﺘﺂﺧﻲ‪ .‬ﻛﺎﻧﺖ‬ ‫ﺣﻴﺎﺗﻪ ﻟﻘﺪ ﻟﻨﻤﻮ‪ {n‬ﻟﻤﺎ ﻛﺎ ﻳﻮﺻﻲ ﺑﻪ ﺣﻴﺚ ﺿﺮ‪ S‬ﻟﻬﻢ ﺣﺴﻦ ﻻﻣﺜﺎ‬ ‫ﻓﻲ ﻓﻌﺎﻟﻪ ﻗﻮﻟﻪ‪ ،‬ﺻﺎﻫﻢ ﺑﺎﻻﺳﺘﻤﺮ ﺑﺎﻟﺘﻤﺴﻚ ﺑﻬﺎ ﻟﺴﻴﺮ ﻋﻠﻴﻬﺎ‪ .‬ﻳﻘﻮ‬ ‫ﷲ ﺗﻌﺎﻟﻰ ﻓﻴﻬﻢ‪:‬‬

‫﴿ َ‪v‬ﻟ َ‬ ‫ِﺤ ِ‬ ‫ﺎƒ‬ ‫ِﻳﻦ ‪َ Y‬ﻣﻨُﻮ َ َﻋ ِﻤ ُﻠﻮ ﱠ‬ ‫ ﻟﺼﺎﻟ َ‬ ‫ِﻚ ﻟﱠﺬِ\ ﻳُﺒَ ﱢﺸ ُﺮ ﷲﱠُ ﻋِﺒَﺎ َ ُ! ﻟﱠﺬ َ‬ ‫ُﺮﺑَﻰ َ َﻣ ْﻦ ﻳَ ْﻘﺘَ ِﺮ ْ€‬ ‫ُﻗ ْﻞ َﻻ َ ْﺳﺄَﻟُ ُﻜ ْﻢ َﻋ َﻠ ْﻴ ِﻪ َ ْﺟ ًﺮ ‪ O‬ﱠِﻻ ﻟْ َﻤ َﻮ ﱠ َ‪ /‬ﻓِﻲ ﻟْﻘ ْ‬ ‫ِ ﷲﱠَ َﻏﻔُﻮ ٌ َﺷ ُﻜﻮ ٌ ﴾‬ ‫َﺣ َﺴﻨَ ًﺔ ﻧَ ِﺰ ْ ﻟَ ُﻪ ﻓِﻴ َﻬﺎ ُﺣ ْﺴﻨًﺎ ‪ O‬ﱠ‬ ‫ﺳﻮ‪ /‬ﻟﺸﻮ‪٢٣ / N‬‬

‫ ‪n‬ﻛﺮ ﻟﺮﺳﻮ )  ( ﺣﺎ‪X‬ﻳﺚ ﻛﺜﻴﺮ ﻳﺤﺾ ﻟﻤﺴﻠﻤﻴﻦ ﻋﻠﻰ ﻟﻤﺤﺒﺔ‬ ‫ﻟﺘﺂﺧﻲ ﻋﺪ‪ b‬ﻟﺘﻨﺎﺣﺮ ﻟﺨﻼ‪ ،R‬ﻧﺬﻛﺮ ﺑﻌﻀﺎ ﻣﻨﻬﺎ‪:‬‬

The SupeWrb Morality of the Prophet (saas) as Related in the Qur’an

‫ﻫﺎ ﻳﺤﻴﻰ )ﻋﺪﻧﺎ ﻗﻄﺎ(‬

‫ﺣﺐ ﻟﺮﺳﻮ )  ( ﻟﻼﻃﻔﺎ ﺷﻔﻘﺘﻪ ﺑﻬﻢ‬

‫ﺗﺘﺠﻠﻰ ﻋﻈﻤﺔ ﺧﻼ‪ %‬ﻟﻨﺒﻲ )  ( ﻟﺘﻲ ﻫﻲ ﻧﻤﻮ‪ {n‬ﻟﻼﻧﺴﺎﻧﻴﺔ ﺟﻤﻌﺎ‪ ،d‬ﻓﻲ‬ ‫ﻣﻈﺎﻫﺮ ﺣﻤﺘﻪ ﺷﻔﻘﺘﻪ ﻟﻮﺳﻌﺔ ﺣﺒﻪ ﻟﻜﺒﻴﺮ ﻷﺻﺤﺎﺑﻪ ﻟﻤﺆﻣﻨﻴﻦ‪ ،‬ﺑﺎﻟﺨﺎﺻﺔ‬ ‫ﻓﻲ ﺗﻌﺎﻣﻠﻪ ﻣﻊ ﻻﻃﻔﺎ ﻋﺎﻳﺘﻪ ﻟﻬﻢ‪ .‬ﻓﻘﺪ ﻛﺎ ﻳﻬﺘﻢ ﻳﺘﻌﻠﻖ ﻣﻦ ﻗﺮﻳﺐ ﺑﺄﻻ‪X‬‬ ‫ﻃﻔﺎ ﻟﻤﺴﻠﻤﻴﻦ ﻛﺂﻓﺔ‪ .‬ﻳﺴﺄ ﻋﻦ ﻣﻮﻟﻴﺪﻫﻢ ﻳﺴﻤﻴﻬﻢ ﺑﺎﻻﺳﻤﺎ‪ d‬ﻟﺠﻤﻴﻠﺔ‪،‬‬ ‫ﻳﻮﺻﻲ ﺑﺮﻋﺎﻳﺘﻬﻢ ﻟﻤﺤﺎﻓﻈﺔ ﻋﻠﻰ ﺻﺤﺘﻬﻢ ﺣﻮﻟﻬﻢ ﻟﻌﺎﻣﺔ ﻣﻈﻬﺮﻫﻢ‪ ،‬ﺑﻞ‬ ‫ﻳﺸﺎﻛﻬﻢ ﻓﻲ ﻟﻌﺎﺑﻬﻢ‪ ،‬ﻳﻮﺻﻲ ﺑﺘﻌﻠﻴﻤﻬﻢ ﺗﺮﺑﻴﺘﻬﻢ‪ .‬ﻛﻤﺜﺎ‪ ،‬ﻓﻘﺪ ‪ X‬ﻋﻦ‬ ‫ﻟﺮﺳﻮ )  ( ﻗﺒﻞ ﻻ‪ X‬ﺣﻔﻴﺪ] ﻟﺤﺴﻦ ﻣﻦ ‪W‬ﺑﻨﺘﻪ ﻓﺎﻃﻤﺔ ) ‪ ( Q‬ﻋﻦ ﺳﻮ‪X‬‬ ‫ﺑﻨﺖ ﻣﺴﺮ‪:u‬‬ ‫) ﻛﻨﺖ ﻓﻴﻤﻦ ﺣﻀﺮ ﻓﺎﻃﻤﺔ ){( ﺣﻴﻦ ﺿﺮﺑﻬﺎ ﻟﻤﺨﺎ{‪،‬ﻓﺄﺗﺎﻧﺎ ﻟﻨﺒﻲ‬ ‫)( ‪...‬ﺛﻢ ﻗﺎ ‪ vO ":‬ﻫﻲ ﺿﻌﺖ ﻓﻼ ﺗﺴﺒﻘﻨﻲ ﻓﻴﻪ ﺑﺸﻲ*"‪١٨١(...‬‬ ‫ ﻛﺎ ﻳﺘﻮﻟﻰ ﺑﺸﺨﺼﻪ ﻣﻮ ﺗﺮﺑﻴﺔ ﺣﻔﺎ‪ ]X‬ﻋﺎﻳﺘﻬﻢ‪ .‬ﻋﻨﺪﻣﺎ ﻳﺸﺎﻫﺪ‬ ‫ﻳﺮﻗﺐ ﻟﻌﺎﺑﻬﻢ ﻳﺪﻋﻮ ﻟﻬﻢ  ﻳﻬﺪﻳﻬﻢ ﷲ ﻟﺤﻜﻤﺔ ﻟﻌﻠﻢ ﻟﺨﻴﺮ ﻃﻮ‬ ‫ﻟﻌﻤﺮ‪ .‬ﻛﺎ ﻳﺪﻋﻮ ﻟﺤﻔﻴﺪ] ﻟﺤﺴﻦ ﻟﺤﺴﻴﻦ ﺑﻤﺎ ﻛﺎ ﻳﺪﻋﻮ ﻟﻨﺒﻲ ﺑﻪ ﻟﻨﺒﻲ‬ ‫‪W‬ﺑﺮﻫﻴﻢ ) | ( ﻟﻮﻟﺪ] ‪W‬ﺳﻤﺎﻋﻴﻞ ) | ( ﻓﻴﻘﻮ‬ ‫) ﻋﻮ‪ v‬ﺑﻜﻠﻤﺎƒ ﷲ ﻟﺘﺎﻣﺔ ﻣﻦ ﻛﻞ ﺷﻴﻄﺎ ﻫﺎﻣﺔ ﻣﻦ ﻛﻞ‬ ‫ﻋﻴﻦ ﻻﻣﺔ‪١٨٢ . (...‬‬

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‫ﻣﺤﻤﺪ ﺻﻠﻰ ﷲ ﻋﻠﻴﻪ ﺳﻠﻢ‬

‫‪١٧٦‬‬

‫) ﻟﻤﺆﻣﻦ ﻳﺤﺐ ﻷﺧﻴﻪ ﻣﺎ ﻳﺤﺐ ﻟﻨﻔﺴﻪ(‬ ‫) ﺗﺰ  ﺗﻬﺎ ﻓﺈ ﻟﺰﻳﺎ‪ /‬ﺗﺜﺒﻴﺖ ﻟﻮ  ﻟﻬﺪﻳﺔ‬ ‫ﺗﺴﻞ ﻟﺴﺨﻴﻤﺔ‪١٧٧.(...‬‬ ‫) ﺗﻬﺎ ﻟﻄﻌﺎ‪ w‬ﺑﻴﻨﻜﻢ ﻓﺎ ‪v‬ﻟﻚ ﺗﻮﺳﺔ ﻓﻲ‬ ‫‪ z‬ﻗﻜﻢ‪١٧٨ (.‬‬ ‫) ﻻ ﺗﺪ ﺑﺮ ﻻ ﺗﺒﺎﻏﻈﻮ ﻻ ﺗﺤﺎﺳﺪ ‬ ‫ﻛﻮﻧﻮ ﻋﺒﺎ ﷲ ‪O‬ﺧﻮ ﻧﺎ(‪١٧٩ .‬‬ ‫) ‪ X‬ﻟﻴﻜﻢ  * ﻻﻣﻢ ﻗﺒﻠﻜﻢ‪ ،‬ﻟﺤﺴﺪ‬ ‫ ﻟﺒﻐﻀﺎ*‪  .‬ﻟﺒﻐﻀﺔ ﻫﻲ ﻟﺤﺎﻟﻘﺔ ﻻ ﻗﻮ ﺣﺎﻟﻘﺔ‬ ‫ ﻟﺸﻌﺮ‪ ،‬ﻟﻜﻦ ﺣﺎﻟﻘﺔ ﻟﺪﻳﻦ‪  .‬ﻟﺬ\ ﻧﻔﺲ ﻣﺤﻤﺪ‬ ‫ﺑﻴﺪ! ﻻ ﺗﺪﺧﻠﻮ ﻟﺠﻨﺔ ﺣﺘﻰ ﺗﺆﻣﻨﻮ ﻟﻦ ﺗﺆﻣﻨﻮ ‬ ‫ﺣﺘﻰ ﺗﺤﺎﺑﻮ ‪ .‬ﻻ ﻧﺒﺌﻜﻢ ﺑﻤﺎ ﻳﺜﺒﺖ ‪v‬ﻟﻚ‪ ،‬ﻓﺸﻮ ‬ ‫ ﻟﺴﻼ‪ w‬ﺑﻴﻨﻜﻢ‪١٨٠ .(.‬‬

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‫ﻫﺎ ﻳﺤﻴﻰ )ﻋﺪﻧﺎ ﻗﻄﺎ(‬

‫ﺗﺤﺖ ‪v‬ﻗﻨﻪ  ﻻﺧﺮ‪ N‬ﻓﻲ ﻓﺄ ﺳﻬﻔﻘﺒﻠﻪ ﻗﺎ ﺣﺴﻴﻦ ﻣﻨﻲ ﻧﺎ ﻣﻦ ﺣﺴﻴﻦ‬ ‫ﺣﺐ ﷲ ﻣﻦ ﺣﺐ ﻟﺤﺴﻴﻦ‪ .‬ﺣﺴﻴﻦ ﺳﺒﻂ ﻣﻦ ﻻﺳﺒﺎ‰"(‪١٨٨ .‬‬ ‫ ﻳﺮ‪ N‬ﻋﻦ ﻧﺲ ) { (  ﻟﻨﺒﻲ ﻛﺎ ﻳﻀﻢ ﻟﺤﺴﻦ  ﻟﺤﺴﻴﻦ ﻟﻰ‬ ‫ﺻﺪ! ﻳﻘﻮ ﻋﻨﻬﻤﺎ ﻧﻬﻤﺎ ﻳﺤﺎﻧﺘﻲ ﻓﻲ ﻫﺬ! ﻟﺪﻧﻴﺎ‪١٨٩ .‬‬ ‫ ﻳﺮ\ ‪O‬ﺑﻦ ﺑﻴﻌﺔ ‪O‬ﺑﻦ ﻟﺤﺎŠ  ﺑﺎ! ﺧﺬ! ﻣﻊ ﻟﻔﻀﻞ ﺑﻦ ﻋﺒﺎ ﻟﻰ‬ ‫ ﻟﻨﺒﻲ )  ( ﻋﻨﺪﻣﺎ ﺣﻀﺮ ‪O‬ﻟﻴﻪ ﺿﻤﻬﻤﺎ ﻟﻰ ﻳﻤﻴﻨﻪ ﻳﺴﺎ!  ﺣﺘﻀﻨﻬﻤﺎ‬ ‫ﺑﻘﻮ‪١٩٠ ./‬‬ ‫ ﻛﺎ ﺳﻮ ﷲ )  ( ﻳﻈﻬﺮ ﺣﺒﻪ ﻟﻼﻃﻔﺎ ﻳﻤﺴﺢ ﺑﻴﺪ! ﻟﻜﺮﻳﻤﺔ‬ ‫ﻋﻠﻰ ‹ﺳﻬﻢ ﻳﺪﻋﻮ ﻟﻬﻢ ﺑﺎﻟﺨﻴﺮ‪ .‬ﻳﻘﻮ ﻋﻤﺮ ﺑﻦ ﺧﺮﻳﺚ ) { ( ‬ ‫ ﻣﻪ ﺧﺬﺗﻪ ﻟﻰ ﻣﺠﻠﺲ ﻟﺮﺳﻮ )  ( ﺑﺖ ﻟﺮﺳﻮ )  ( ﻋﻠﻰ ﺳﻪ‬ ‫ ﻋﻴﺎ ﻟﻪ ﺑﺎﻟﺮ‪ Vz‬ﻟﻮﻓﻴﺮ ﻳﻘﻮ ﻳﻮﺳﻒ ﺑﻦ ﻋﺒﺪ ﷲ ‪O‬ﺑﻦ ﻟﺴﻼ‪  w‬ﻟﻨﺒﻲ‬ ‫)( ﺳﻤﺎ! " ﻳﻮﺳﻒ" ﺑﺖ ﻋﻠﻰ ﺳﻪ‪١٩١ .‬‬ ‫ ﻳﺮ‪ m‬ﻛﺬﻟﻚ ﻋﺒﺪ ﷲ ﺑﻦ ﻋﺘﺒﺔ ﻧﻪ ﻳﺘﺬﻛﺮ ﻋﻨﺪﻣﺎ ﻛﺎ ﻋﻤﺮ] ﺣﻮﻟﻲ‬ ‫ﻟﺨﻤﺲ ﺳﻨﻴﻦ  ﻟﺮﺳﻮ )  ( ﻣﺴﺢ ﻋﻠﻰ ﺳﻪ ‪X‬ﻋﺎ ﻟﻪ ﺑﺎﻟﺬﻳﺔ‬ ‫ﻟﻤﺒﺎﻛﺔ‪.‬‬ ‫ﻋﻦ ﺑﻲ ﻫﺮﻳﺮ ) ‪ ( Q‬ﻗﺎ‪:‬‬ ‫)  ﺳﻮ ﷲ )  ( ﻛﺎ ‪ vO‬ﺗﻲ ﻧﺎ ﻟﺘﻤﺮ‪ /‬ﻗﺎ " ﻟﻠﻬﻢ ﺑﺎŒ ﻟﻨﺎ‬ ‫ﻓﻲ ﻣﺪﻳﻨﺘﻨﺎ ﻓﻲ ﺛﻤﺎﻧﺎ ﻓﻲ ُﻣ ﱢﺪﻧﺎ ﻓﻲ ﺻﺎﻋﻨﺎ ﺑﺮﻛﺔ ﻣﻊ ﺑﺮﻛﺔ‪ "...‬ﺛﻢ ﻳﺘﻨﺎ ‬ ‫ﻣﻨﻬﺎ ﻻﺻﻐﺮ ﻻ‪١٩٢.(.‬‬ ‫ﻫﺬ] ﻟﺤﺎﻟﺔ ﺗﺒﻴﻦ ﺣﺐ ﻟﺮﺳﻮ )  ( ﻟﻼﻻ‪ X‬ﻟﺼﻐﺎ ﺗﻔﻀﻴﻠﻬﻢ ﻋﻨﺪ‬ ‫ﺗﻮ‪v‬ﻳﻊ ﻟﻔﺎﻛﻬﺔ ﻟﺠﺪﻳﺪ ﻋﻨﺪ ﻧﺰﻟﻬﺎ ﺑﺪﻳﺔ ﻟﻤﻮﺳﻢ‪.‬‬ ‫) ﻋﻦ ﺑﻲ ﻫﺮﻳﺮ‪ /‬ﻋﻦ ﻋﺒﺪ ﷲ ﺑﻦ ﺟﻌﻔﺮ ){(‪  :‬ﻟﻨﺒﻲ ) (" ﻛﺎ‬ ‫ﻳﻈﻬﺮ ﺣﺒﻪ ﻟﻼﻻ ﻛﺎ ﻳﺮﻛﺒﻬﻢ ﻣﻌﻪ ﻋﻠﻰ ﻟﺮ ﺣﻠﺔ‪ ،‬ﻋﻨﺪﻣﺎ ﻳﺪﺧﻞ ﻟﻤﺪﻳﻨﺔ‬ ‫ ﺟﻌﺎ ﻣﻦ ﺳﻔﺮ ﻛﺎ ﻳﺄﺧﺬ ﻣﻌﻪ ﻟﺤﺴﻦ ) ﺑﻮ ﻟﺤﺴﻴﻦ( ﻣﺎﻣﻪ ﻳﺮﻛﺒﻨﻲ ﺧﻠﻔﻪ‬ ‫ﺣﺘﻰ ﻳﺄﺗﻲ ﻟﻤﺪﻳﻨﺔ‪١٩٣ ("...‬‬

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‫ﻣﺤﻤﺪ ﺻﻠﻰ ﷲ ﻋﻠﻴﻪ ﺳﻠﻢ‬

‫ﻳﻘﻮ ‪W‬ﺑﻦ ﻋﺒﺎ‪  ( Q ) H‬ﻟﻨﺒﻲ ‪X‬ﻋﺎ ﷲ ﻟﻪ  ﻳﺮ‪v‬ﻗﻪ ﻟﺤﻜﻤﺔ ‪.١٨٣‬‬ ‫ﻛﻤﺎ ‪X‬ﻋﻰ ﻷﻧﺲ ‪W‬ﺑﻦ ﻣﺎﻟﻚ ﻓﻲ ﺻﺒﺎ]  ﻳﺮ‪v‬ﻗﻪ ﷲ ﻟﻤﺎ ﻟﺒﻨﻴﻦ ﻃﻮ ﻟﻌﻤﺮ‬ ‫ ﻳﺠﻌﻞ ﻟﻪ ﻓﻴﻪ ﻟﺨﻴﺮ ﻟﺒﺮﻛﺔ‪ .‬ﻛﺎ ﻳﺮﻋﻰ ﻟﻌﺎ‪ S‬ﻻﻃﻔﺎ ﻳﺸﺎﻛﻬﻢ ﻓﻲ‬ ‫ﺑﻌﻀﻬﺎ‪ -‬ﻳﻘﻮ‬ ‫) ﻛﺎ ﻟﺮﺳﻮ )( ﻳﻨﺼﺢ ﺻﺤﺎﺑﻪ  ﻳﻜﻮﻧﻮ ﻣﺜﻞ ﻟﻄﻔﻞ ﺣﻴﻨﻤﺎ‬ ‫ﻳﺘﻌﺎﻣﻠﻮ ﻣﻊ ﻃﻔﺎﻟﻬﻢ ( ‪١٨٤‬‬ ‫ ﻛﺎ ﻳﺪﻋﻮ ﻻﺑﺎ‪ d‬ﻻﻣﻬﺎ‪ O‬ﻟﻰ ﻟﻘﻴﺎ‪ b‬ﺑﺄﻧﻔﺴﻬﻢ ﺑﻤﻼﻋﺒﺔ ﻃﻔﺎﻟﻬﻢ‬ ‫ﺗﺴﻠﻴﺘﻬﻢ ﺗﻌﻠﻴﻤﻬﻢ ﻟﻔﺮﺳﻴﺔ ﻟﺴﺒﺎﺣﺔ ﻟﺘﺴﺎﺑﻖ ﻟﻤﺼﺎﻋﺔ ﻏﻴﺮﻫﺎ‪،‬‬ ‫ﺷﻐﻞ ﻗﺎﺗﻬﻢ ﺑﻤﺜﻠﻬﺎ ﻣﻦ ﻟﺮﻳﺎﺿﺎ‪ ،O‬ﻳﺸﺠﻊ ﺣﻔﺎ‪ ]X‬ﻻ‪ X‬ﻟﺼﺤﺎﺑﺔ ﻟﻰ‬ ‫ﻣﻤﺎﺳﺘﻬﺎ ﻳﺤﺜﻬﻢ ﻋﻠﻴﻬﺎ ‪ .‬ﻗﺪ ‪X‬ﺗﻨﺎ ﻳﺎ‪ O‬ﻛﺜﻴﺮ ﻋﻦ ﺣﺐ ﻟﺮﺳﻮ ) ‬ ‫( ﻟﻼﻃﻔﺎ‪ ،‬ﻫﺬ] ﺑﻌﺾ ﻣﻦ ﺗﻠﻚ ﻟﺮﻳﺎ‪:O‬‬ ‫ﻋﻦ ﻧﺲ ) ‪( Q‬‬ ‫) ﻣﺎ ﻳﺖ ﺣﺪ ﺣﻢ ﺑﺎﻟﻌﻴﺎ ﻣﻦ ﺳﻮ ﷲ )  ( ‪١٨٥‬‬ ‫ﻋﻦ ﻟﺒﺮ‪( Q ) d‬‬ ‫) ﻳﺖ ﻟﻨﺒﻲ )  ( ﺣﺎﻣﻞ ﻟﺤﺴﻦ ﺑﻦ ﻋﻠﻲ ﻋﻠﻰ ﻋﺎﺗﻘﻪ ﻟﻌﺎﺑﻪ ﻳﺴﻴﻞ‬ ‫ﻋﻠﻴﻪ( ‪١٨٦‬‬ ‫ﻋﻦ ﻟﺒﺮ‪ d‬ﻳﻀﺎ ‪:‬‬ ‫) ﻛﺎ ﺳﻮ ﷲ )( ﻳﺄﺗﻲ ﻓﺎﻃﻤﺔ ){( ﻳﻄﻠﺐ ﻣﻨﻬﺎ  ﺗﺮﺳﻞ ‪O‬ﻟﻴﻪ‬ ‫ﻟﺪ ﻫﺎ) ﻟﺤﺴﻦ  ﻟﺤﺴﻴﻦ( ﻓﻴﻀﻤﻬﻤﺎ ‪O‬ﻟﻰ ﺻﺪ! ﻳﺸﻤﻬﻤﺎ‪١٨٧ ( ...‬‬ ‫ ﻳﺮ‪ m‬ﻟﺼﺤﺎﺑﻲ ﺑﻌﻠﻰ ﻣﻦ ﻣﺮ ) ‪ ( Q‬ﻛﻴﻒ ﻛﺎ ﺗﺼﺮ‪ R‬ﻟﻨﺒﻲ ﻣﻊ‬ ‫ﻻﻃﻔﺎ‪:‬‬ ‫ﻗﺎ ‪:‬‬ ‫)‪O‬ﻧﻬﻢ ﺧﺮﺟﻮ ﻣﻊ ﻟﻨﺒﻲ )  ( ﻟﻰ ﻃﻌﺎ‪ w‬ﻋﻮ ﻟﻪ ﻓﺈ‪ v‬ﺣﺴﻴﻦ ﻳﻠﻌﺐ ﻓﻲ‬ ‫ ﻟﺴﻜﺔ‪ ،‬ﻗﺎ ﻓﺘﻘﺪ‪ w‬ﻟﻨﺒﻲ )  ( ﻣﺎ‪ w‬ﻟﻘﻮ‪ w‬ﺑﺴﻂ ﻳﺪﻳﻪ ﻓﺠﻌﻞ ﻟﻐﻼ‪ w‬ﻳﻔﺮ‬ ‫ﻣﻨﻪ ﻫﻬﻨﺎ ﻫﻬﻨﺎ‪ ،‬ﻳﻀﺎﺣﻜﻪ ﻟﻨﺒـﻲ )( ﺣﺘﻰ ﺧﺬ! ﻓﺠﻌﻞ ‪O‬ﺣﺪ‪ N‬ﻳﺪﻳﻪ‬

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‫ﻫﺎ ﻳﺤﻴﻰ )ﻋﺪﻧﺎ ﻗﻄﺎ(‬

‫ﻛﺎﻧﺖ " ﺟﻤﺮ" ﻓﺘﺎ ﺻﻐﻴﺮ ﻋﻨﺪﻣﺎ ﺣﻀﺮﻫﺎ ﻟﺪﻫﺎ ﻟﻰ ﻣﺠﻠﺲ ﻟﻨﺒﻲ‬ ‫)( ﻓﺄﺟﻠﺴﻬﺎ ﻋﻠﻰ ‪W‬ﺣﺪ‪ h‬ﻛﺒﻪ ﻣﺴﺢ ﺑﻴﺪ] ﻋﻠﻰ ﺳﻬﺎ‪ ،‬ﻣﻤﺎ ‪X‬ﻋﻰ ﻟﺪﻫﺎ‬ ‫ ﻳﻄﻠﺐ ﻣﻦ ﻟﺮﺳﻮ  ﻳﺪﻋﻮ ﻟﻬﺎ‪ ،‬ﻓﻔﻌﻞ ﻟﺮﺳﻮ )  ( ‪X‬ﻋﺎ ﻟﻬﺎ ﺑﺎﻟﺨﻴﺮ‬ ‫ﻟﺒﺮﻛﺔ‪.‬‬ ‫ ﻳﺮ‪ m‬ﺳﺎﻣﺔ ﺑﻦ ‪v‬ﻳﺪ ) ‪ ( Q‬ﻫﻮ ﺧﺎ‪ bX‬ﻟﺮﺳﻮ )  (‬ ‫) ﻳﺮ\ ﺳﺎﻣﺔ ﺑﻦ ‪z‬ﻳﺪ ﻗﺪ ﺗﺮﺑﻰ ﻓﻲ ﺑﻴﺖ ﻟﻨﺒﻮ‪ /‬ﻛﻴﻒ  ﻟﺮﺳﻮ ‬ ‫)( ﺟﻠﺴﻪ ﻳﻮﻣﺎ ﻋﻠﻰ ‪O‬ﺣﺪ‪ N‬ﻛﺒﺘﻴﻪ‪ ،‬ﺟﻠﺲ ﺣﻔﻴﺪ! ﻟﺤﺴﻦ ){( ﻋﻠﻰ‬ ‫ﻻﺧﺮ‪ N‬ﺿﻤﻬﻤﺎ ‪O‬ﻟﻰ ﺻﺪ!  ﻋﻴﺎ ﺑﻪ  ﻳﺮﺣﻤﻬﻤﺎ ﻷﻧﻪ ﺣﻴﻢ ﺑﻬﻤﺎ‪(.‬‬

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‫ﻟﻢ ﻳﻜﻦ ﺑﻌﺾ ﻟﻨﺎ‪ H‬ﻳﺴﺘﻮﻋﺒﻮ  ﻳﻔﻬﻤﻮ ﻣﻌﺎﻣﻠﺔ ﻟﺮﺳﻮ )  ( ﻟﻼﻻ‪X‬‬ ‫ﺑﻜﻞ ﺣﻨﺎ ﻗﺔ ﺑﻞ ﻳﻼﻋﺒﻬﻢ ﻳﻘﺒﻠﻬﻢ‪ ،‬ﻫﺬ ﻟﺼﺤﺎﺑﻲ ﻻﻗﺮ| ﺑﻦ ﺣﺎﺑﺲ ﻳﻘﻮ‬ ‫ﺣﻴﻦ ‪ h‬ﻟﻨﺒﻲ )  ( ﻫﻮ ﻳﺤﺘﻀﻦ ﺣﻔﻴﺪ] ﻟﺤﺴﻦ ) ‪ ( Q‬ﻳﻘﺒﻠﻪ‬ ‫) ﻧﺎ ﻟﺪ\ ﻋﺸﺮ‪ /‬ﻣﻦ ﻟﻮﻟﺪ‪ ،‬ﻣﺎ ﻗﺒﻠﺖ  ﺣﺪ ﻣﻨﻬﻢ|‪ ،‬ﻓﻘﺎ ﻟﺮﺳﻮ ‬ ‫)(‪" :‬ﻣﻦ ﻻﻳﺮﺣﻢ ﻻ ﻳﺮﺣﻢ"( ‪٢٠٠‬‬ ‫ﻛﺎ ﺳﻮ ﷲ )  ( ﻳﺰ ﻟﺪ] ‪W‬ﺑﺮﻫﻴﻢ ﻓﻲ ﺑﻴﺖ ﻣﺮﺿﻌﺘﻪ ﻓﻲ ﻃﺮ‪R‬‬ ‫ﻟﻤﺪﻳﻨﺔ ﻳﺤﻤﻠﻪ ﻓﻲ ﺣﻀﻨﻪ ﻳﻤﺴﺢ ﻋﻠﻰ ﺳﻪ ﻳﻀﻤﻪ ﻳﻘﺒﻠﻪ‪ .‬ﻳﺮ‪ m‬ﻟﻨﺎ‬ ‫ﻧﺲ ﺑﻦ ﻣﺎﻟﻚ ) ‪ ( Q‬ﻓﻲ ‪W‬ﺣﺪ‪n h‬ﻛﺮﻳﺎﺗﻪ ﻋﻨﺪﻣﺎ ﻛﺎ ﻳﺨﺪ‪ b‬ﻟﺮﺳﻮ ) (‬ ‫ﻓﻴﻘﻮ‬ ‫) ﻣﺎ ﻳﺖ ﺣﺪ ﺣﻢ ﺑﺎﻟﻌﻴﺎ ﻣﻦ ﻟﻨﺒﻲ )  (‪ .‬ﻛﺎ ‪O‬ﺑﺮ ﻫﻴﻢ ﺑﻨﻪ‬ ‫ﻣﺴﺘﺮﺿﻌﺎ ﻓﻲ ﻋﻮ ﻟﻲ ﻟﻤﺪﻳﻨﺔ ﻛﺎ ﻳﻨﻄﻠﻖ ﻧﺤﻦ ﻣﻌﻪ ﻓﻴﺪﺧﻞ ﻟﺒﻴﺖ ﻧﻪ‬ ‫ﻟﻴﺪﺧﻞ‪ ...‬ﻓﻴﺄﺧﺬ! ﻳﻘﺒﻠﻪ ﺛﻢ ﻳﺮﺟﻊ‪٢٠١ .(...‬‬ ‫ ﻋﻦ ﻹﻣﺎ‪ b‬ﻋﻠﻲ ) ‪:( Q‬‬ ‫)ﻓﻲ  ﻳﺔ ﻋﻦ ﻻﻣﺎ‪ w‬ﻋﻠﻲ ) ﻛﺮ‪ w‬ﷲ ﺟﻬﻪ(ﻛﻴﻒ  ﻟﺮﺳﻮ )  (‬ ‫ﺗﺎﻫﻢ ﻳﻮﻣﺎ ﺑﺎƒ ﻟﻴﻠﺘﻪ ﻋﻨﺪﻫﻢ‪ ،‬ﻛﺎ ﺣﻔﻴﺪ ! ﻟﺤﺴﻦ  ﻟﺤﺴﻴﻦ ﻧﺎﺋﻤﻴﻦ‪،‬‬ ‫ ﺳﺘﻴﻘﻆ ﻟﺤﺴﻦ ﻃﺎﻟﺒﺎ ﻟﻤﺎ*‪ ،‬ﻓﻘﺎ‪ w‬ﺳﻮ ﷲ )  ( ﺑﺎ ‪O‬ﻟﻰ ﻗﺮﺑﻪ ﺧﺬ‬

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‫ﻣﺤﻤﺪ ﺻﻠﻰ ﷲ ﻋﻠﻴﻪ ﺳﻠﻢ‬

‫ﻳﺮ‪ N‬ﻋﻨﻪ )( ﻧﻪ ﺗﻲ ‪O‬ﻟﻰ   ﺑﻨﺘﻪ ﻓﺎﻃﻤﺔ ){‪ ٩‬ﻧﺎ‪ N‬ﻋﻠﻰ‬ ‫ﺣﻔﻴﺪ! ﻓﺄﺗﻰ ﻣﺴﺮﻋﺎ ‪O‬ﻟﻴﻬﻮﺗﻌﻠﻖ ﺑﻪ‪ ،‬ﻓﻘﺒﻠﻪ ﺳﻮ ﷲ )(‪١٩٤.....‬‬ ‫ﻳﺮ‪ m‬ﻧﻪ )  (‪:‬‬ ‫) ﻛﺎ ﻳﺨﺘﻠﻂ ﺑﺎﻻﻃﻔﺎ ‪ ،‬ﻫﻢ ﻓﻲ ‪O‬ﺣﺪ‪ N‬ﻟﻤﺮ ƒ ﻳﺘﺴﺎﺑﻘﻮ ﻓﻴﻤﺎ ﺑﻴﻨﻬﻢ‪،‬‬ ‫ﻓﺸﺎﻛﻬﻢ ﺗﺴﺎﺑﻖ ﻣﻌﻬﻢ ﺣﺒﺎ ﻓﻴﻬﻢ‪١٩٥ (.‬‬ ‫ ﻋﻦ ﺟﺎﺑﺮ ﺑﻦ ﺳﻤﺮ] ) ‪ ( Q‬ﻳﻘﻮ ﻓﻲ ﻧﻔﺲ ﻟﻤﻮﺿﻮ| ﻫﺬ‪:‬‬ ‫) ﺻﻠﻴﺖ ﻣﻊ ﺳﻮ ﷲ )  ( ﺻﻼﺗﻲ ﻻﻟﻰ‪ ،‬ﺛﻢ ﺧﺮ‘ ﻟﻰ ﻫﻠﻪ‬ ‫ﺧﺮﺟﺖ ﻣﻌﻪ ﻓﺎﺳﺘﻘﺒﻠﻪ ﻟﺪ  ﻓﺠﻌﻞ ﻳﻤﺴﺢ ﺧﺪ\ ﺣﺪﻫﻢ  ﺣﺪ ﺑﻌﺪ‬ ‫ ﺣﺪ‪ ،‬ﻣﺴﺢ ﺧﺪ\ ﻓﻮﺟﺪƒ ﻟﻴﺪ! ﺑﺮ ﻳﺤﺎ ﻛﺄﻧﻤﺎ ﺧﺮﺟﻬﺎ ﻣﻦ ﺟﻮﻧﺔ‬ ‫ﻋﻄﺎ(‪١٩٦ .‬‬ ‫ﻓﻲ ﻣﺠﺘﻤﻊ ﺟﺎﻫﻠﻲ ﻛﺎﻧﺖ ﻓﻴﻪ ﻟﻔﺘﺎ ﻟﺼﻐﻴﺮ ﺗﺆ‪ X‬ﺗﺨﻨﻖ ﺗﺤﺖ ﻟﺘﺮ‪،S‬‬ ‫ﻛﺎ ﻟﺮﺳﻮ )  ( ﻳﺤﻴﻂ ﺑﺎﻟﻔﺘﻴﺎ‪ O‬ﻻﻧﺂ ﻣﻦ ﻟﻤﻮﻟﻴﺪ ﻛﻞ ﺣﺮﺻﻪ ﻋﺎﻳﺘﻪ‬ ‫ﻳﺴﺎﻳﻬﻦ ﻣﻊ ﻻﻻ‪ X‬ﻟﺬﻛﻮ ﺗﻤﺎﻣﺎ‪ ،‬ﻳﻤﻨﻊ ﻳﺤﺮ‪ b‬ﻗﺘﻞ ﻻﻧﺄ ﻣﻦ ﻻﻻ‪.X‬‬ ‫ﻫﻮ ﺑﺬﻟﻚ ﻗﺪ ﺻﺒﺢ ﻣﺰ ﻣﺜﺎﻻ ﺣﺴﻨﺎ ﻟﻘﻮﻣﻪ ﻣﺠﺘﻤﻌﻪ‪  .‬ﻟﺮﺳﻮ )  (‬ ‫ﺧﺺ ﻟﻔﺘﻴﺎƒ ﺑﺄﺣﺎﻳﺚ ﻗﻮ ﻣﺄﺛﻮ‪ /‬ﻋﻨﻪ‪ ،‬ﻳﻘﻮ ﻋﻨﻬﻦ ﻧﻬﻦ ﻣﺸﻔﻘﺎƒ‬ ‫ﻣﺆﻧﺴﺎƒ ﻣﺒﺎﻛﺎƒ ‪ ،‬ﻓﻴﻬﻦ ﻷﻣﻮﻣﺔ  ﺣﻤﺔ  ﻟﺘﻀﺤﻴﺔ‪١٩٧ ...‬‬ ‫ﻛﺎ ﻟﺮﺳﻮ )  ( ﻳﻈﻬﺮ ﺣﺒﻪ ﻟﻼﻃﻔﺎ ﻓﻌﻼ ﻗﻮﻻ‪ ،‬ﻛﺎ ﻳﻘﻮ ﻋﻨﻬﻢ‬ ‫ﻧﻪ ﻳﺤﺒﻬﻢ‪١٩٨.‬‬ ‫ﻟﻢ ﻳﻜﻦ ﻳﻔﺮ‪ %‬ﻓﻲ ﺣﺒﻪ ﻋﻄﻔﻪ ﺑﻴﻦ ﻃﻔﺎﻟﻪ ﻃﻔﺎ ﻫﻠﻪ ﻗﺎﺑﻪ ﻋﻦ ﺑﻘﻴﺔ‬ ‫ﻃﻔﺎ ﻟﻤﺴﻠﻤﻴﻦ‪ ،‬ﻓﻴﻌﺎﻣﻠﻬﻢ ﺟﻤﻴﻌﺎ ﺑﻨﻔﺲ ﻟﺪﺟﺔ ﻣﻦ ﻟﻌﻄﻒ ﻟﺮﻋﺎﻳﺔ‪ .‬ﻓﻲ‬ ‫‪W‬ﺣﺪ‪ h‬ﻟﻤﺮ‪ O‬ﺧﺬ ﻟﺼﺤﺎﺑﻲ ﺧﺎﻟﺪ ﺑﻦ ﺳﻌﻴﺪ ) ‪ ( Q‬ﻓﻲ ‪v‬ﻳﺎ ﻟﻰ ﻟﺮﺳﻮ‪،‬‬ ‫‪W‬ﺑﻨﺘﻪ ﻟﺼﻐﻴﺮ ﻣﻌﻪ‪ ،‬ﻛﺎﻧﺖ ﻗﺪ ﻟﺪ‪ O‬ﻟﻪ ﻓﻲ ﻫﺠﺮ ﻟﺤﺒﺸﺔ‪ ،‬ﻳﺮﻋﺎﻫﺎ ﺑﺸﻜﻞ‬ ‫ﺧﺎ ﻟﻬﺬ ﻟﺴﺒﺐ‪ ،‬ﺣﺘﻰ ﻧﻪ ﻫﺪﻫﺎ ﻗﻄﻌﺔ ﺟﻤﻴﻠﺔ ﻣﻦ ﻗﻤﺎ‪ 8‬ﻣﺰﻳﻦ ﻛﺎﻧﺖ ﻗﺪ‬ ‫ﻫﺪﻳﺖ ﻟﻪ‪ ،‬ﻓﺄﺳﻞ ﻟﻴﻬﺎ ﺣﻀﺮﻫﺎ ﻋﻄﺎﻫﺎ ﻟﻬﺪﻳﺔ ﺑﻨﻔﺴﻪ ﻛﺎ ﻫﺬ ﺳﺒﺒﺎ ﻓﻲ‬ ‫ﻓﺮﺣﻬﺎ ﺳﺮﻫﺎ‪.‬‬

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‫ﻫﺎ ﻳﺤﻴﻰ )ﻋﺪﻧﺎ ﻗﻄﺎ(‬

‫ﺎ‪ X‬ﱠ‬ ‫َْ‬ ‫ﺾ ﻓِﻲ ِﻛﺘَ ِ‬ ‫ِﻴﻦ‬ ‫ ﻷ ْ َﺣﺎ ِ‪ w‬ﺑَ ْﻌ ُﻀ ُﻬ ْﻢ َ ْﻟَﻰ ﺑِﺒَ ْﻌ ٍ‬ ‫ِﻦ ﻟْ ُﻤ ْﺆ ِﻣﻨ َ‬ ‫ ﷲِ ﻣ ْ‬ ‫ﻳﻦ ‪ O‬ﱠِﻻ َ ْ ﺗَ ْﻔ َﻌ ُﻠﻮ ‪ِO‬ﻟَﻰ َ ْﻟِﻴَﺎﺋ ُ‬ ‫ﺎ َ‪v‬ﻟ َ‬ ‫َ ﻟْ ُﻤ َﻬ ِ‬ ‫ِﻚ‬ ‫ِﻜ ْﻢ َﻣ ْﻌ ُﺮ ًﻓﺎ َﻛ َ‬ ‫ﺎﺟ ِﺮ َ‬ ‫ﻓِﻲ ﻟْ ِﻜﺘَ ِ‬ ‫ﺎ‪َ X‬ﻣ ْﺴ ُﻄﻮ ً ﴾ ﺳﻮ‪ /‬ﻻﺣﺰ ‪٦ / X‬‬

‫ ﻷﻧﻬﻦ ﻣﻬﺎ‪ O‬ﻟﻤﺆﻣﻨﻴﻦ‪ ،‬ﻓﻘﺪ ﺣﺮ‪ b‬ﷲ ﻧﻜﺎ‪ u‬ﻟﻤﺆﻣﻨﻴﻦ ﻷ‪ {v‬ﻟﻨﺒﻲ )‬ ‫ ( ﻣﻦ ﺑﻌﺪ]‪:‬‬

‫َ‬ ‫ِﻲ ‪ O‬ﱠِﻻ َ ْ ﻳُ ْﺆ‪َ v‬‬ ‫ِﻳﻦ ‪َ Y‬ﻣﻨُﻮ َﻻ ﺗَ ْﺪ ُﺧ ُﻠﻮ ﺑُﻴُ َ‬ ‫﴿ ﻳَﺎَﻳﱡ َﻬﺎ ﻟﱠﺬ َ‬ ‫ﻮƒ ﻟﻨﱠﺒ ﱢ‬ ‫ﻳﻦ ‪ِO‬ﻧَﺎ ُ! َﻟَ ِﻜ ْﻦ ‪ُ َvِO‬ﻋِﻴﺘُ ْﻢ َﻓﺎ ْ ُﺧ ُﻠﻮ ‬ ‫ﻟَ ُﻜ ْﻢ ‪ِO‬ﻟَﻰ َﻃ َﻌﺎ ٍ‪ w‬ﻏ َْﻴ َﺮ ﻧَﺎ ِﻇ ِﺮ َ‬ ‫ِ َ‪v‬ﻟ ُ‬ ‫َﻓﺈِ‪َ َv‬ﻃ ِﻌ ْﻤﺘُ ْﻢ َﻓﺎﻧْﺘَ ِﺸ ُﺮ َ َﻻ ُﻣ ْﺴﺘَْﺄﻧ ِ‬ ‫ِﺤﺪ ٍ‬ ‫ﺎ‬ ‫ِﻜ ْﻢ َﻛ َ‬ ‫ِﻳﺚ ‪ O‬ﱠ‬ ‫ﻴﻦ ﻟ َ‬ ‫ِﺴ َ‬ ‫ِﻦ ﻟْ َﺤ ﱢﻖ َ‪ َvِO‬‬ ‫ِﻲ َﻓﻴَ ْﺴﺘَ ْﺤ ِﻲ ِﻣ ْﻨ ُﻜ ْﻢ َ ﷲﱠُ َﻻ ﻳَ ْﺴﺘَ ْﺤ ِﻲ ﻣ ْ‬ ‫ﻳُ ْﺆ‪ \ِv‬ﻟﻨﱠﺒ ﱠ‬ ‫ﺎ‪vَ X‬ﻟ ُ‬ ‫ِﻦ َ َ ِ* ِﺣ َﺠ ٍ‬ ‫ِﻜ ْﻢ َ ْﻃ َﻬ ُﺮ‬ ‫َﺳﺄَﻟْﺘُ ُﻤﻮ ُﻫ ﱠﻦ َﻣﺘَﺎ ًﻋﺎ َﻓ ْ‬ ‫ﺎﺳﺄَﻟُﻮ ُﻫ ﱠﻦ ﻣ ْ‬ ‫ﻮ ﱠ‬ ‫ﻟِ ُﻘ ُﻠﻮﺑ ُ‬ ‫ﺎ ﻟَ ُﻜ ْﻢ َ ْ ﺗُ ْﺆ‪ُ َ ُv‬ﺳ َ‬ ‫ ﷲِ َ َﻻ َ ْ‬ ‫ِﻦ َ َﻣﺎ َﻛ َ‬ ‫ِﻜ ْﻢ َ ُﻗ ُﻠﻮﺑِﻬ ﱠ‬ ‫ِﻦ ﺑَ ْﻌ ِﺪ ِ! َﺑَ ًﺪ ﴾ ﺳﻮ‪ /‬ﻻﺣﺰ ‪٥٣ / X‬‬ ‫ﺗَْﻨ ِﻜ ُﺤﻮ َ ْ‪َ َ z‬‬ ‫ ﺟ ُﻪ ﻣ ْ‬

‫ ﻓﻲ ﻳﺔ ﺧﺮ‪ h‬ﺗﺆﻛﺪ  ﻧﺴﺎ‪ d‬ﻟﻨﺒﻲ ﻟﺴﻦ ﻛﺎﻟﻨﺴﺎ‪ d‬ﻷﺧﺮﻳﺎ‪ O‬ﺑﻞ ﻟﻬﻦ‬ ‫ﺿﻊ ﺧﺎ ﻳﺘﻤﺘﻌﻦ ﺑﺼﻔﺎ‪ O‬ﺧﺼﺎ ﺧﺎ ﺑﻬﻦ‪:‬‬

‫ِﻦ ﻟﻨﱢ َﺴﺎ ِ* ‪ ِْ O‬ﺗﱠﻘ َْﻴﺘُ ﱠﻦ َﻓ َﻼ‬ ‫ِﻲ ﻟَ ْﺴﺘُ ﱠﻦ َﻛﺄَ َﺣ ٍﺪ ﻣ ْ‬ ‫﴿ ﻳَﺎﻧ َ‬ ‫ِﺴﺎ َ* ﻟﻨﱠﺒ ﱢ‬ ‫{ َ ُﻗ ْﻠ َﻦ َﻗ ْﻮ ًﻻ‬ ‫ﺗَ ْﺨ َﻀ ْﻌ َﻦ ﺑِﺎﻟْ َﻘ ْﻮ ِ َﻓﻴَ ْﻄ َﻤ َﻊ ﻟﱠﺬِ\ ﻓِﻲ َﻗ ْﻠﺒِ ِﻪ َﻣ َﺮ ٌ‬ ‫َﻣ ْﻌ ُﺮ ًﻓﺎ َ َﻗ ْﺮ َ ﻓِﻲ ﺑُﻴُﻮﺗ ُ‬ ‫ِﻜ ﱠﻦ َ َﻻ ﺗَﺒَ ﱠﺮ ْﺟ َﻦ ﺗَﺒَ ﱡﺮ َ‘ ﻟْ َﺠﺎ ِﻫﻠِﻴﱠ ِﺔ ُْ‬ ‫ ﻷﻟَﻰ‬ ‫ِﻴﻦ ﻟ ﱠﺰ َﻛﺎ َ‪ِ ََ /‬ﻃ ْﻌ َﻦ ﷲﱠَ َ َ ُﺳﻮﻟَ ُﻪ ‪ِO‬ﻧﱠ َﻤﺎ ﻳُ ِﺮﻳ ُﺪ ﷲﱠُ‬ ‫ََﻗ ِْﻤ َﻦ ﱠ‬ ‫ ﻟﺼ َﻼ َ‪Yَ /‬ﺗ َ‬ ‫ِﻴﺮ َ ‪ُ v‬‬ ‫ْﻛ ْﺮ َ‬ ‫ﻟِﻴُ ْﺬﻫ َ‬ ‫ ﻟﺮ ْﺟ َ‬ ‫ِﺐ َﻋ ْﻨ ُﻜ ْﻢ ﱢ‬ ‫ﺲ َ ْﻫ َﻞ ﻟْﺒَْﻴ ِﺖ َﻳُ َﻄ ﱢﻬ َﺮ ُﻛ ْﻢ ﺗَ ْﻄﻬ ً‬ ‫ﺎƒ ﱠ‬ ‫َﻣﺎ ﻳُْﺘ َﻠﻰ ﻓِﻲ ﺑُﻴُﻮﺗ ُ‬ ‫ِﻦ ‪Y‬ﻳَ ِ‬ ‫ﺎ ﻟَ ِﻄﻴﻔًﺎ‬ ‫ِ ﷲﱠَ َﻛ َ‬ ‫ ﷲِ َ ﻟْ ِﺤ ْﻜ َﻤ ِﺔ ‪ O‬ﱠ‬ ‫ِﻜ ﱠﻦ ﻣ ْ‬ ‫ِﻴﺮ ﴾ ﺳﻮ‪ /‬ﻻﺣﺰ ‪٣٤ – ٣٢ / X‬‬ ‫َﺧﺒ ً‬

‫‪W‬ﻧﻬﻦ ﻧﻤﺎ‪W {n‬ﻧﺴﺎﻧﻴﺔ ﻟﺠﻤﻴﻊ ﻟﻨﺴﺎ‪ ،d‬ﺑﺎﻟﺨﺎﺻﺔ ﻟﻤﺴﻠﻤﺎ‪ O‬ﻓﻲ ‪W‬ﻃﺎﻋﺘﻬﻦ‬ ‫ﻟﺮﺳﻮ )  ( ﺧﺸﻴﺘﻬﻦ ﻣﻦ ﷲ ﻓﻌﺎﻟﻬﻦ ﻟﺼﺎﻟﺤﺔ ﻟﺘﻲ ﻓﻴﻬﺎ ﺿﻰ ﷲ‬ ‫ﺳﻮﻟﻪ ﻗﻮﻟﻬﻦ ﻟﺘﻲ ﻓﻴﻬﺎ ﻟﺤﻜﻤﺔ ﻟﺒﻼﻏﺔ ﻋﻤﺎﻟﻬﻦ ﻟﺘﻲ ﻻ ﺗﺨﺮ{ ﻋﻦ‬ ‫ﻟﻤﻌﺮ‪ R‬ﺣﺪ‪ X‬ﷲ ﺗﻌﺎﻟﻰ ﺣﻜﺎﻣﻪ‪ ،‬ﻛﻤﺎ ﺗﺆﻛﺪﻫﺎ ﺗﺆﻳﺪﻫﺎ ﻳﺎ‪ O‬ﻟﻘﺮ‬ ‫ﻟﻜﺮﻳﻢ‪:‬‬ ‫‪195‬‬

‫ﻣﺤﻤﺪ ﺻﻠﻰ ﷲ ﻋﻠﻴﻪ ﺳﻠﻢ‬ ‫‪٢٠٢‬‬

‫ﻣﻨﻬﺎ ﻛﺄ ﻣﺎ* ﺳﻘﺎ!‪(...‬‬ ‫ ﻛﺎ ﻟﻨﺒﻲ )  ( ﻳﺆﻛﺪ ﻋﻠﻰ ﻟﻤﺴﻠﻤﻴﻦ  ﻳﻌﺪﻟﻮ ﺑﻴﻦ ﻻ‪X‬ﻫﻢ ﺟﻤﻴﻌﺎ‬ ‫ﻓﻲ ﻛﻞ ﺷﺊ ﺣﺘﻰ ﻓﻲ ﻟﻘﺒﻠﺔ‪:.‬‬ ‫) ‪O‬ﺗﻘﻮ ﷲ ﻋﺪﻟﻮ ﺑﻴﻦ ﻻﻛﻢ ﻛﻤﺎ ﺗﺤﺒﻮ  ﻳﺒﺮﻛﻢ‪٢٠٣ (...‬‬ ‫) ﻛﺎ ﻟﺮﺳﻮ )  ( ﻳﻄﻠﺐ  ﻳﺴﻮ\ ﻟﺮﺟﻞ ﺑﻴﻦ ﻟﺪ! ﺣﺘﻰ ﻓﻲ‬ ‫ ﻟﻘﺒﻠﺔ‪٢٠٤ (.‬‬ ‫ ﻓﻲ ﻣﻮﺿﻮ| ﺗﺮﺑﻴﺘﻬﻢ ﺗﻌﻠﻴﻤﻬﻢ‪ ،‬ﺑﻴﻦ ﻟﺮﺳﻮ )  ( ﻟﻠﻤﺴﻠﻤﻴﻦ ﻟﻜﺜﻴﺮ‬ ‫ﻣﻦ ﻟﻘﻮﻋﺪ ﻻﺷﺎ‪ OX‬ﻓﻲ ﻛﻴﻔﻴﺔ ﺑﺚ ﻷﺧﻼ‪ %‬ﻟﺤﺴﻨﺔ ﻓﻲ ﻻ‪X‬ﻫﻢ‪ .‬ﻫﺬ]‬ ‫ﺑﻌﺾ ﻟﺮﻳﺎ‪ O‬ﻋﻨﻪ )  (‪:‬‬ ‫) ﻣﺎ ﻧﺤﻞ  ﻟﺪ ﻟﺪ ﻣﻦ ﻧﺤﻞ ﻓﻀﻞ ﻣﻦ ‪ X‬ﺣﺴﻦ‪٢٠٥ (.‬‬ ‫) ﻋﻦ ﺑﻲ ﻫﺮﻳﺮ‪  ( { ) /‬ﺳﻮ ﷲ )  ( ﻗﺎ ) ‪ O‬ﻣﻦ ﺣﻖ ﻟﻮﻟﺪ‬ ‫ﻋﻠﻰ ﻟﻮ ﻟﺪ  ﻳﺤﺴﻦ ﺳﻤﻪ  ﻳﺤﺴﻦ ﺑﻪ( ‪٢٠٦‬‬ ‫) ﻛﺮﻣﻮ ﻻﻛﻢ ﺣﺴﻨﻮ ﺑﻬﻢ‪٢٠٧ (.‬‬ ‫ ﻛﻤﺎ ﻓﻲ ﺑﻘﻴﺔ ﻻﻣﻮ‪ ،‬ﻛﺎ ﻟﺮﺳﻮ )  ( ﺧﻴﺮ ﻣﺜﺎ ﻳﺤﺘﺬ‪ h‬ﻓﻲ ﻟﺘﻌﺎﻣﻞ‬ ‫ﻣﻊ ﻻﻻ‪ X‬ﻟﻌﻨﺎﻳﺔ ﺑﺎﻻﻃﻔﺎ ﺣﺴﻦ ﺗﺮﺑﻴﺘﻬﻢ ﺷﻤﻮﻟﻬﻢ ﺑﺎﻟﻌﻄﻒ ﻟﺤﻨﺎ‪،‬‬ ‫ﻛﻤﺎ ﻗﺎ )  (‬ ‫) ﻣﻦ ﻟﻢ ﻳﺮﺣﻢ ﺻﻐﻴﺮﻧﺎ‪ ....‬ﻓﻠﻴﺲ ﻣﻨﺎ(‪٢٠٨ .‬‬ ‫ ﻫﺬ ‪X‬ﻟﻴﻞ ﺿﺢ ﻋﻠﻰ ﻣﺪ‪ h‬ﻻﻫﺘﻤﺎ‪ b‬ﻟﺘﺄﻛﻴﺪ ﻋﻠﻰ ﺣﺴﻦ ﻟﺘﻌﺎﻣﻞ ﻣﻊ‬ ‫ﻟﺼﻐﺎ‪.‬‬

‫‪z‬ﺟﺎƒ ﻟﻨﺒﻲ )  ( ﻣﻬﺎƒ ﻟﻤﺆﻣﻨﻴﻦ‬

‫‪W‬ﻧﻬﻦ ﻣﺆﻣﻨﺎ‪ O‬ﻣﺘﻘﻴﺎ‪ ،O‬ﻧﻤﺎ‪W {n‬ﻧﺴﺎﻧﻴﺔ ﻟﻨﺴﺎ‪ d‬ﻟﻤﺴﻠﻤﻴﻦ ﻣﻬﺎ‪ O‬ﻟﻠﻤﺆﻣﻨﻴﻦ‬ ‫ﺟﻤﻴﻌﺎ‪ .‬ﻋﻦ ﻣﻮﻗﻒ ‪v‬ﺟﺎ‪ O‬ﻟﻨﺒﻲ )  ( ‪X‬ﺗﻨﺎ ﻟﻜﺜﻴﺮ ﻣﻦ ﻷﺧﺒﺎ‬ ‫ﻟﺮﻳﺎ‪ .O‬ﻣﺴﺎﻧﺪﺗﻬﻦ ﻟﺮﺳﻮ ﻓﻲ ﻟﺘﺒﻠﻴﻎ ﻟﺪﻋﻮ ﻗﻮﻓﻬﻢ ﻣﻌﻪ ﻓﻲ ﻟﺴﺮ‪d‬‬ ‫ﻟﻀﺮ‪ ،d‬ﻣﻌﻠﻮﻣﺎ‪ O‬ﻛﺜﻴﺮ ﺧﺮ‪ h‬ﻋﻦ ﺧﺼﺎﻟﻬﻦ ﺧﻼﻗﻬﻦ ﻟﻌﺎﻟﻴﺔ‪ ،‬ﻣﺆﻳﺪ‬ ‫ﺑﺂﻳﺎ‪ O‬ﻗﺮﻧﻴﺔ ﺣﺎ‪X‬ﻳﺚ ﻧﺒﻮﻳﺔ‪.‬‬

‫ِﻦ َﻧْﻔ ِ‬ ‫ ﺟ ُﻪ ُ ﱠﻣ َﻬﺎﺗُ ُﻬ ْﻢ َُ ْﻟُﻮ‬ ‫ِﻢ ََ ْ‪ُ َ z‬‬ ‫ِﻴﻦ ﻣ ْ‬ ‫ِﻲ َ ْﻟَﻰ ﺑِﺎﻟْ ُﻤ ْﺆ ِﻣﻨ َ‬ ‫ُﺴﻬ ْ‬ ‫﴿ ﻟﻨﱠﺒ ﱡ‬ ‫‪194‬‬

‫ﺺ ﺑ َِﻤﺎ َ ْ َﺣ ْﻴﻨَﺎ‬ ‫َﺼ ِ‬ ‫﴿ ﻧَ ْﺤ ُﻦ ﻧَﻘ ﱡ‬ ‫ُﺺ َﻋ َﻠ ْﻴ َﻚ َ ْﺣ َﺴ َﻦ ﻟْﻘ َ‬ ‫ﲔ﴾‬ ‫ُﺮ َ‬ ‫)' َ( ِْ' ُﻛ َ‬ ‫ِﻦ ﻟْ َﻐﺎ ِﻓ ِﻠ َ‬ ‫ِﻦ َﻗ ْﺒ ِﻠ ِﻪ ﻟَﻤ ْ‬ ‫ﻨﺖ ﻣ ْ‬ ‫(ِﻟَْﻴ َﻚ َﻫ َﺬ ﻟْﻘ ْ‬ ‫ﺳﻮ‪ 34‬ﻳﻮﺳﻒ ‪٣ -‬‬ ‫﴿ َ َﻣﺎ ﻳَْﻨ ِﻄ ُﻖ َﻋ ْﻦ ﻟْ َﻬ َﻮ‪ُ 'ِْ ( 9‬ﻫ َﻮ ( ﱠِﻻ َ ْﺣ ٌﻲ‬ ‫ﻮﺣﻰ ﴾ ﺳﻮ‪ 34‬ﻟﻨﺠﻢ ‪٤ -٣ -‬‬ ‫ﻳُ َ‬

‫‪Harun Yahya‬‬

‫ﻮ‪ F‬ﱠ‬ ‫﴿ ُﻣ َﺤ ﱠﻤ ٌﺪ َ‪ُ 4‬ﺳ ُ‬ ‫ِﻳﻦ َﻣ َﻌ ُﻪ َ ِﺷ ﱠﺪ ُ‪َ A‬ﻋ َﻠﻰ‬ ‫ﷲِ َﻟﱠﺬ َ‬ ‫ﻮ'‬ ‫ﻟْ ُﻜﻔﱠﺎ ِ‪َ 4ُ 4‬ﺣ َﻤﺎ ُ‪ A‬ﺑَْﻴﻨَ ُﻬ ْﻢ ﺗَ َﺮ ُﻫ ْﻢ ُ‪ 4‬ﱠﻛ ًﻌﺎ ُﺳ ﱠﺠ ًﺪ ﻳَْﺒﺘَ ُﻐ َ‬ ‫ِﻦ ﱠ‬ ‫ِﻦ َﺛَ ِﺮ‬ ‫ﷲِ َ‪ْ 4‬‬ ‫َﻓ ْﻀ ًﻼ ﻣ ْ‬ ‫ِﻢ ﻣ ْ‬ ‫ِﺿ َﻮﻧًﺎ ِﺳ َ‬ ‫ﻴﻤﺎ ُﻫ ْﻢ ﻓِﻲ ُ ُﺟﻮ ِﻫﻬ ْ‬ ‫ﻟﺴ ُﺠﻮ ِ‪Tَ U‬ﻟ َ‬ ‫ﻴﻞ‬ ‫ِﻚ َﻣﺜَُﻠ ُﻬ ْﻢ ﻓِﻲ ﻟﺘﱠ ْﻮ َ‪َ َ 3ِ 4‬ﻣﺜَُﻠ ُﻬ ْﻢ ﻓِﻲ ْ ِ‬ ‫ﻹﻧْ ِﺠ ِ‬ ‫ﱡ‬ ‫ﺎﺳﺘَ َﻮ‪َ 9‬ﻋ َﻠﻰ‬ ‫ﺎﺳﺘَ ْﻐ َﻠ َﻆ َﻓ ْ‬ ‫َﻛ َﺰ ْ‪ْ َ ^ٍ 4‬ﺧ َﺮ َ[ َﺷ ْﻄﺄَ ُ‪َ W‬ﻓﺂ َ‪َ Wُ 4َ X‬ﻓ ْ‬ ‫ِﻢ ﻟْ ُﻜﻔﱠﺎ َ‪َ َ 4‬ﻋ َﺪ ﷲﱠُ‬ ‫^ ﻟِﻴَﻐ َ‬ ‫ُﺳﻮ ِﻗ ِﻪ ﻳُ ْﻌ ِﺠ ُﺐ ﻟ ﱡﺰ ﱠ‪َ 4‬‬ ‫ِﻴﻆ ﺑِﻬ ْ‬ ‫ِﺤ ِ‬ ‫ِﺮ ً‪ْ َ َ 3‬ﺟ ًﺮ‬ ‫ِﻳﻦ ) َﻣﻨُﻮ َ َﻋ ِﻤ ُﻠﻮ ﱠ‬ ‫ﻟﺼﺎﻟ َ‬ ‫ﻟﱠﺬ َ‬ ‫ﺎ‪ِ a‬ﻣ ْﻨ ُﻬ ْﻢ َﻣ ْﻐﻔ َ‬ ‫ﻴﻤﺎ ﴾‬ ‫َﻋ ِﻈ ً‬ ‫ﺳﻮ‪ 34‬ﻟﻔﺘﺢ ‪٢٩ -‬‬

‫ﻫﺎ ﻳﺤﻴﻰ )ﻋﺪﻧﺎ ﻗﻄﺎ(‬

‫ﻣﻦ ﻗﺎ‪ $‬ﻟﺮﺳﻮ" ﺑﺎﺑﻼﻏﻪ ﻣﻦ ﻟﻨﺎ‪ .‬ﻫﻲ ﻣﻌﺮ ﻓﺔ ﺑﺸﺪ ﻛﺎﺋﻬﺎ ﺗﻮﻗﺪ ﻋﻘﻠﻬﺎ‬ ‫ ﻓﻜﺮﻫﺎ‪ ،‬ﻓﺮﺳﺘﻬﺎ ﺑﻌﺪ ﻧﻈﺮﻫﺎ ﺣﻜﻤﺘﻬﺎ‪+ .‬ﻣﻨﺖ ﻓﻮ) ﺳﻤﺎﻋﻬﺎ ﻧﺰ " ﻟﻮﺣﻲ‬ ‫ﻟﺤﻜﻴﻢ ;ﺻﺒﺤﺖ ﺳﻨﺪ ﻇﻬﻴﺮ ﻟﻠﺮﺳﻮ" ) ‪ ( 6‬ﺑﺬﻟﺖ ﻟﺠﻬﺪ ﻟﻜﺒﻴﺮ ﻓﻲ‬ ‫ﻧﺸﺮ ﻟﺮﺳﺎﻟﺔ ﻻﺳﻼﻣﻴﺔ ﺗﺜﺒﻴﺖ ﻟﻨﺒﻲ ) ‪ ( 6‬ﻣﺎ>ﻳﺎ ﻣﻌﻨﻮﻳﺎ‪.‬‬ ‫ ‪ H‬ﺟﺎ‪ C‬ﻟﻨﺒﻲ ) ‪ ( 6‬ﻷﺧﺮﻳﺎ‪ C‬ﻫﻦ‪; :‬ﻣﻬﺎ‪ C‬ﻟﻤﺆﻣﻨﻴﻦ ﺳﻮ>‪ ،A‬ﻋﺎﺋﺸﺔ‪،‬‬ ‫ﺣﻔﺼﺔ‪H ،‬ﻳﻨﺐ‪ $ ،‬ﺳﻠﻤﺔ‪ ،‬ﺟﻮﻳﺮﻳﺔ‪ $; ،‬ﺣﺒﻴﺒﺔ‪ ،‬ﺻﻔﻴﺔ‪ ،‬ﻣﻴﻤﻮﻧﺔ )ﺿﻲ ﷲ ﻋﻨﻬﻢ‬ ‫ﺟﻤﻴﻌﺎ‪.‬‬ ‫ﻟﻘﺪ ﻛﻦ ﺟﻤﻴﻌﺎ ﻗﺪ ‪ C‬ﺣﺴﻨﺔ ﻟﻠﻤﺆﻣﻨﺎ‪ C‬ﻓﻲ ﻃﺎﻋﺘﻬﻦ ﷲ )ﺳﻮﻟﻪ ﺑﺬﻟﻬﻦ‬

‫ﺎﺟﺎ َﻟَ ْﻮ َﺷﺎ َ‪ $‬ﷲﱠُ ﻟَ َﺠ َﻌ َﻠ ُﻜ ْﻢ ُ ﱠﻣ ًﺔ َ ِ‬ ‫ﺣ َﺪ ً‬ ‫َ ِﻣ ْﻨ َﻬ ً‬ ‫َﻟَ ِﻜ ْﻦ ﻟِﻴَْﺒ ُﻠ َﻮ ُﻛ ْﻢ ﻓِﻲ َﻣﺎ ‪6‬ﺗَ ُ‬ ‫ﺎﺳﺘَﺒِﻘُﻮ ﻟْ َﺨ ْﻴ َﺮ ِ‬ ‫‪,‬‬ ‫ﺎﻛ ْﻢ َﻓ ْ‬ ‫>ِﻟَﻰ ﱠ‬ ‫ﷲِ َﻣ ْﺮ ِﺟ ُﻌ ُﻜ ْﻢ َﺟﻤِﻴ ًﻌﺎ َﻓﻴُﻨَﺒﱢﺌُ ُﻜ ْﻢ ﺑ َِﻤﺎ ُﻛﻨﺘُ ْﻢ ﻓِﻴ ِﻪ‬ ‫ُﻮ ﴾‬ ‫ﺗَ ْﺨﺘَِﻠﻔ َ‬ ‫ﺳﻮ ﳌﺎﺋﺪ ‪٤٨ -‬‬

‫ﻣﺤﻤﺪ ﺻﻠﻰ ﷲ ﻋﻠﻴﻪ ﺳﻠﻢ‬

‫ ﻗﺪ ﻛﺮ ﻟﻘﺮ‪ R‬ﻟﻜﺮﻳﻢ ‪ RS‬ﷲ ﺳﻮ‪ Q‬ﻳﺆﺗﻴﻬﻦ ﺟﻮ)ﻫﻦ ﻋﻠﻰ ;ﻋﻤﺎﻟﻬﻦ‬ ‫ﻟﺼﺎﻟﺤﺎ‪ C‬ﺿﻌﻔﻴﻦ‪:‬‬

‫ِﻲ َﻣ ْﻦ ﻳَْﺄ ِ‪ِ ,‬ﻣ ْﻨ ُﻜ ﱠﻦ ﺑِﻔ ِ‬ ‫َﺎﺣ َﺸ ٍﺔ ُﻣﺒَﻴﱢﻨَ ٍﺔ ﻳُ َﻀﺎ َﻋ ْﻒ ﻟَ َﻬﺎ‬ ‫﴿ ﻳَﺎﻧ َ‬ ‫ِﺴﺎ َ‪ $‬ﻟﻨﱠﺒ ﱢ‬ ‫ِﻚ َﻋ َﻠﻰ ﱠ‬ ‫ﺎ َ‪O‬ﻟ َ‬ ‫ﷲِ ﻳَ ِﺴ ًﻴﺮ َ َﻣ ْﻦ ﻳَ ْﻘﻨُ ْﺖ ِﻣ ْﻨ ُﻜ ﱠﻦ‬ ‫‪ِ Q‬ﺿ ْﻌﻔ َْﻴ ِﻦ َ َﻛ َ‬ ‫ﻟْ َﻌ َﺬ ُ‬ ‫ِﺤﺎ ﻧُ ْﺆﺗِ َﻬﺎ َ ْﺟ َﺮ َﻫﺎ َﻣ ﱠﺮﺗَْﻴ ِﻦ ََ ْﻋﺘَ ْﺪﻧَﺎ ﻟَ َﻬﺎ‬ ‫ِﱠﷲِ َ َ ُﺳﻮﻟِ ِﻪ َﺗَ ْﻌ َﻤ ْﻞ َﺻﺎﻟ ً‬ ‫ِ ْ\ ًﻗﺎ َﻛ ِﺮﻳ ًﻤﺎ ﴾ ﺳﻮ ﻻﺣﺰ‪٣١ – ٣٠ / Q‬‬

‫ ﻟﻰ ‪ H‬ﺟﺎ‪ C‬ﻟﻨﺒﻲ ﻟﻄﺎﻫﺮ‪ C‬ﻫﻲ ﺧﺪﻳﺠﺔ ) )‪ ( T‬ﻫﻲ ; " ﻣﻦ ;ﺳﻠﻤﺖ‬ ‫ﻣﻦ ﻟﻨﺴﺎ‪ ،V‬ﻓﻬﻲ ﻟﻤﺴﻠﻤﺔ ﻻ ﻟﻰ‪ .‬ﻓﻌﻨﺪﻣﺎ  ﺣﻲ ﻟﻰ ﻟﻨﺒﻲ ) ‪ ( 6‬ﻛﺎﻧﺖ ; "‬

‫ﺎ‪ Q‬ﺑِﺎﻟْ َﺤ ﱢﻖ ُﻣ َﺼ ﱢﺪ ًﻗﺎ ﻟ َِﻤﺎ ﺑَْﻴ َﻦ‬ ‫﴿ ََﻧ َﺰﻟْﻨَﺎ >ِﻟَْﻴ َﻚ ﻟْ ِﻜﺘَ َ‬ ‫ِﻦ ﻟْ ِﻜﺘَ ِ‬ ‫ﺎﺣ ُﻜ ْﻢ ﺑَْﻴﻨَ ُﻬ ْﻢ ﺑِ َِﻤﻤﺎ‬ ‫ﺎ‪ُ َ Q‬ﻣ َﻬ ْﻴ ِﻤﻨًﺎ َﻋ َﻠ ْﻴ ِﻪ َﻓ ْ‬ ‫ﻳَ َﺪﻳْ ِﻪ ﻣ ْ‬ ‫ِﻦ ﻟْ َﺤ ﱢﻖ‬ ‫َﻧ َﺰ َ‪ a‬ﷲﱠُ َ َﻻ ﺗَﺘﱠﺒ ِْﻊ َ ْﻫ َﻮ َ‪ُ $‬ﻫ ْﻢ َﻋ ﱠﻤﺎ َﺟﺎ َ‪ _َ $‬ﻣ ْ‬ ‫ﻟُ‬ ‫ِﻜ ﱟﻞ َﺟ َﻌ ْﻠﻨَﺎ ِﻣ ْﻨ ُﻜ ْﻢ ِﺷ ْﺮ َﻋ ًﺔ‬

‫ﻫﺎ ﻳﺤﻴﻰ )ﻋﺪﻧﺎ ﻗﻄﺎ(‬

‫ﻟﺼﺒﺮ ﻟﺘﺤﻤﻞ ﻟﻔﺪ‪ d‬ﻟﺘﻀﺤﻴﺔ ﻣﻊ ﺳﻮ ﷲ )  ( ﻓﻲ ﻟﺴﺮ‪ d‬ﻟﻀﺮ‪d‬‬ ‫ﻋﻤﺎﻟﻬﻦ ﻟﺼﺎﻟﺤﺔ ﻋﻠﻤﻬﻦ ﺑﺎﻟﻜﺘﺎ‪ S‬ﻟﺴﻨﺔ‪.‬‬ ‫ﻛﺎ ﻫﺘﻤﺎ‪ b‬ﻋﺎﻳﺔ ﻟﺮﺳﻮ )  ( ﻷﻫﻞ ﺑﻴﺘﻪ ﻣﻦ ﻧﺴﺎﺋﻪ ﻻ‪ ]X‬ﻛﺒﻴﺮ ﻣﻦ‬ ‫ﺣﻴﺚ ‪W‬ﺷﺎ‪X‬ﻫﻢ ﺗﻌﻠﻴﻤﻬﻢ ﺗﻘﻮﻳﺔ ‪W‬ﻳﻤﺎﻧﻬﻢ ‪X‬ﻓﻌﻬﻢ ‪W‬ﻟﻰ ﻟﻌﻤﻞ ﻟﺼﺎﻟﺢ ﻃﺎﻋﺔ‬ ‫ﷲ‪ .‬ﺑﺎﻹﺿﺎﻓﺔ ‪W‬ﻟﻰ ﻷﻣﻮ ﻟﺪﻧﻴﻮﻳﺔ ﻣﻦ ﻣﻌﻴﺸﺔ ﺻﺤﺔ ﺗﻌﻠﻴﻢ‪ .‬ﻓﻲ ﻷﺧﺒﺎ ﻧﻪ‬ ‫ﻛﺎ ﻳﻠﻌﺐ ﻣﻊ ﻫﻠﻪ ﻳﺘﺴﺎﺑﻖ ﻳﺘﻤﺎ‪ uv‬ﻳﺘﻼﻃﻒ ‪ .٢٠٩‬ﻋﻦ ﻋﺎﺋﺸﺔ ) ‪( Q‬‬ ‫ﺗﺼﻒ ﻫﺬ] ﻟﻌﻼﻗﺔ ﻹﻧﺴﺎﻧﻴﺔ ﻟﻌﻤﻴﻘﺔ‪:‬‬ ‫) ﻛﺎ ‪ vO‬ﺧﻼ ﺑﻨﺴﺎﺋﻪ ﻟﻴﻦ ﻟﻨﺎ ﻛﺮ‪ w‬ﻟﻨﺎ‪ ،‬ﺿﺤﺎﻛﺎ ﺑﺴﺎﻣﺎ‪.(.‬‬

‫‪٢١٠‬‬

‫ﻣﻦ ﻟﺨﺼﺎﺋﺺ ﻟﻤﻌﺮﻓﺔ ﻋﻦ ﻧﺒﻴﻨﺎ )  ( ﻋﺪﻟﺘﻪ ﻟﻤﻄﻠﻘﺔ ﻣﻊ ﻧﺴﺎﺋﻪ ﻋﺪ‪b‬‬ ‫ﻟﺘﻤﻴﻴﺰ ﻓﻲ ﻟﻤﻌﺎﻣﻠﺔ‪ ،‬ﺣﺘﻰ ﻓﻲ ‪v‬ﻳﺎﺗﻪ ‪W‬ﻗﺎﻣﺘﻪ ﻣﻌﻬﻦ‪ nW ،‬ﻛﺎﻧﺖ ﺑﺄﻳﺎ‪ b‬ﻣﺘﺴﺎﻳﺔ‪.‬‬ ‫ﻋﻦ ﻋﺎﺋﺸﺔ ) ‪:( Q‬‬ ‫) ﻛﺎ ﺳﻮ ﷲ )  ( ﻳﻘﺴﻢ ﻳﻌﺪ ﻳﻘﻮ ‪ " :‬ﻟﻠﻬﻢ ﻫﺬ ﻗﺴﻤﻲ ﻓﻲ‬ ‫ﻣﺎ ﻣﻠﻚ ﻓﻼ ﺗﻠﻤﻨﻲ ﻓﻴﻤﺎ ﺗﻤﻠﻚ ﻻ ﻣﻠﻚ – ﻳﻌﻨﻲ ﻟﻘﻠﺐ( ‪٢١١‬‬ ‫ ﻋﻦ ﻧﺲ ) ‪( Q‬‬ ‫) ﻧﻪ ﻋﻠﻴﻪ ﻟﺴﻼ‪ w‬ﻃﺎ€ ﻋﻠﻰ ﺗﺴﻊ ﻧﺴﻮ‪ /‬ﻓﻲ ﺿﺤﻮ‪ /‬ﻟﻨﻬﺎ( ‪٢١٢‬‬ ‫‪ W‬ﺗﻘﺪﻳﺮ ﻟﺮﺳﻮ )  ( ﻟﻠﻨﺴﺎ‪ d‬ﻟﻤﺆﻣﻨﺎ‪ O‬ﻟﺼﺎﻟﺤﺎ‪ O‬ﻳﺘﺠﻠﻰ ﻓﻲ ﻟﺤﺪﻳﺚ‬ ‫ﻟﺸﺮﻳﻒ‪ ،‬ﻗﺎ )  (‬ ‫) ﻟﺪﻧﻴﺎ ﻣﺘﺎ ﺧﻴﺮ ﻣﺘﺎ ﻟﺪﻧﻴﺎ ﻟﻤﺮ‪ /‬ﻟﺼﺎﻟﺤﺔ(‪٢١٣ .‬‬ ‫ ﻛﺎ )  ( ﻳﺆﻛﺪ ﻋﻠﻰ ﻟﺼﺤﺎﺑﺔ ﻣﺮﻋﺎ ﻟﻠﻄﻒ ﻹﻧﺼﺎ‪ R‬ﻓﻲ ﻣﻌﺎﻣﻠﺔ‬ ‫ﻫﻠﻬﻢ ﻗﺪ ‪ OX‬ﻋﻨﻪ ﺣﺎ‪X‬ﻳﺚ ﻋﺪﻳﺪ ﻣﻨﻬﺎ‪:‬‬ ‫) ﻛﻤﻞ ﻟﻤﺆﻣﻨﻴﻦ ‪O‬ﻳﻤﺎﻧﺎ ﺣﺴﻨﻬﻢ ﺧﻠﻘﺎ ﻟﻄﻔﻬﻢ ﺑﺄﻫﻠﻪ(‪٢١٤ .‬‬ ‫) ﺧﻴﺮﻛﻢ‪ ،‬ﺧﻴﺮﻛﻢ ﻷﻫﻠﻪ‪ ،‬ﻧﺎ ﺧﻴﺮ ﻷﻫﻠﻲ(‪٢١٥ .‬‬

‫‪201‬‬

‫‪Harun Yahya‬‬

‫ﱠَ‬ ‫ ﻟﺮ ُﺳ َ‬ ‫ﻮ َﻓﺄُ ْﻟَﺌ َ‬ ‫ِﻳﻦ‬ ‫ِﻚ َﻣ َﻊ ﻟﱠﺬ َ‬ ‫﴿ َ َﻣ ْﻦ ﻳُ ِﻄ ْﻊ ﷲ َ ﱠ‬ ‫ ﻟﺸ َﻬ َﺪ ِ‬ ‫ﲔ َ ﱡ‬ ‫ ﻟﺼ ﱢﺪﻳ ِﻘ َ‬ ‫ِﻦ ﻟﻨﱠﺒِﻴﱢﲔ ََ ﱢ‬ ‫ِﻢ ﻣ ْ‬ ‫‪َ,‬ﻧْ َﻌ َﻢ ﷲﱠُ َﻋ َﻠ ْﻴﻬ ْ‬ ‫ﲔ َ َﺣ ُﺴ َﻦ ‪ْ ُ,‬ﻟَﺌ َ‬ ‫ ﻟﺼﺎﻟ ِ‬ ‫ِﻚ َ‪0‬ﻓِﻴﻘًﺎ ﴾‬ ‫ِﺤ َ‬ ‫َ ﱠ‬ ‫ﺳﻮ‪ 70‬ﻟﻨﺴﺎ ‪٦٩ -‬‬

‫‪Harun Yahya‬‬

‫ﻟﺮﺳﻮ ) ( ﻳﺨﺒﺮﻧﺎ ﻋﻦ‬ ‫ﻵﺗﻲ ﻣﻦ ﻷﺣﺪ‬

‫ﻟﻜﻞ ﻣﺮ  ﻣﺠﺘﻤﻊ ﺑﻞ ﻟﻜﻞ ﺑﻠﺪ ﻗﺪ ﻣﻌﻠﻮ‪ ،‬ﻣﺤﻔﻮ ﻋﻠﻤﻪ ﻋﻨﺪ ﷲ‪.‬‬ ‫ﻛﻞ ﺷﻲ ﺳﻮ‪ ,‬ﻳﺤﺪ‪ +‬ﻋﻠﻤﻬﺎ ﺧﺒﺮﻫﺎ ﻋﻨﺪ ﷲ ﺗﻌﺎﻟﻰ‪ ،‬ﻣﺎ ﺗﺄﺗﻲ ﻣﻊ ﻷﻳﺎ‬ ‫ﻗﺪ ﻟﻨﺎ‪ :‬ﻗﺒﻞ ‪ 6‬ﻳﻮﻟﺪ‪ ،‬ﺣﻴﺎﺗﻬﻢ ﻛﻴﻒ ﺳﺘﻜﻮ‪ ،6‬ﻣﺎ‪ 5‬ﺳﻴﺼﻴﺐ ﺑﻠﺪ ﻣﻦ‬ ‫ﺣﻮ@‪  +‬ﻛﻮ‪ ،+‬ﻣﺎ ﺳﻮ‪ ,‬ﻳﻠﻘﺎ> ﻗﻮ  ﻣﺠﺘﻤﻊ ﻣﺎ ﻣﻦ ﻗﺎﺋﻊ ﻣﺨﺘﻠﻔﺔ‪،‬‬ ‫ﻛﻞ ‪5‬ﻟﻚ ﻣﻌﺮ‪ ,‬ﻣﺤﺴﻮ ﻣﺮ> ﻣﺴﺒﻘﺎ ﺑﺎﻟﺘﻔﺎﺻﻴﻞ ﻟﺪﻗﻴﻘﺔ‪ ،‬ﻟﻜﻦ ﻹﻧﺴﺎ‪6‬‬ ‫ﻻ ﻳﻌﺮ‪ ,‬ﻻ ﻳﻤﻜﻨﻪ ‪ 6‬ﻳﻌﺮ‪  ,‬ﻳﻄﻠﻊ ﻋﻠﻰ ﻫﺬ> ﻟﻤﻘﺪ‪ F‬ﻹﻟﻬﻴﺔ‪ .‬ﻛﻞ ﻣﺎ‬ ‫ﻳﺴﺘﻄﻴﻊ ﻓﻌﻠﻪ ﻫﻮ ﻣﺸﺎﻫﺪ‪ J‬ﻫﺬ> ﻷﻗﺪ ﻟﻤﺼﺎﺋﺮ ﺑﻌﺪ ﻗﻮﻋﻬﺎ ﺗﺤﻘﻘﻬﺎ‪ .‬ﻟﺬﻟﻚ‬ ‫ﻓﺈ‪ 6‬ﻵﺗﻲ ﻫﻮ ﻓﻲ ﺣﻜﻢ ﻟﻐﻴﺐ ﻟﻺﻧﺴﺎ‪ 6‬ﻻ ﻳﻤﻜﻦ ‪ 6‬ﻳﻌﻠﻢ ﻣﻨﻪ ﺷﻴﺌﺎ‪.‬‬ ‫ ﻟﻜﻦ ﻟﻘﺮ‪ 6‬ﻟﻜﺮﻳﻢ ﺧﺒﺮﻧﺎ ‪ 6‬ﷲ ﺗﻌﺎﻟﻰ ﻳﻄﻠﻊ ﻣﻦ ﻳﺸﺎ ﻣﻦ ﻋﺒﺎ@> ﻋﻠﻰ‬ ‫ﺑﻌﺾ ﻷﺧﺒﺎ ﻟﻐﻴﺒﻴﺔ‪ .‬ﻣﻦ ﻫﺆﻻ ﻟﻌﺒﺎ@ ﻟﻤﺨﺘﺎﻳﻦ ﺳﻴﺪﻧﺎ ﻧﺒﻲ ﷲ ﻳﻮﺳﻒ ﻋﻠﻴﻪ‬ ‫ﻟﺴﻼ‪ .‬ﻓﻌﻨﺪﻣﺎ ﻛﺎ‪ 6‬ﻓﻲ ﻟﺴﺠﻦ ﻟﻢ ﻳﻨﺴﻰ ‪ 6‬ﻳﺪﻋﻮ ﻟﻨﺎ‪T :‬ﻟﻰ ﻣﻌﺮﻓﺔ ﻋﺒﺎ@‪J‬‬ ‫ﷲ ﺗﻌﺎﻟﻰ‪ ،‬ﻗﺼﺘﻪ ﻣﻊ ﺛﻨﻴﻦ ﻣﻦ ﻟﺴﺠﻨﺎ ﻛﻤﺎ ﻓﻲ ﻵﻳﺎ‪ F‬ﻟﻜﺮﻳﻤﺔ‬

‫ﺎ َﻻ ﻳَْﺄﺗ ُ‬ ‫﴿ َﻗ َ‬ ‫ِﻴﻜ َﻤﺎ َﻃ َﻌﺎ ٌ‪ 0‬ﺗُ ْﺮ َ‪َ .‬ﻗﺎﻧِ ِﻪ ‪ -‬ﱠِﻻ ﻧَﺒﱠْﺄﺗُ ُﻜ َﻤﺎ ﺑِﺘَْﺄ"ِﻳ ِﻠ ِﻪ َﻗ ْﺒ َﻞ َ ْ‬ ‫ﻳَْﺄﺗِﻴَ ُﻜ َﻤﺎ َ=ﻟ ُ‬ ‫ﻮ‬ ‫ِﻤﺎ َﻋ ﱠﻠ َﻤﻨِﻲ َ<ﺑﱢﻲ ‪ِ-‬ﻧﱢﻲ ﺗَ َﺮ ْﻛ ُﺖ ِﻣ ﱠﻠ َﺔ َﻗ ْﻮ ٍ‪َ 0‬ﻻ ﻳُ ْﺆ ِﻣﻨُ َ‬ ‫ِﻜ َﻤﺎ ﻣ ﱠ‬ ‫ﺑﱠ‬ ‫ِﺎﷲِ َ" ُﻫ ْﻢ ﺑ ْ‬ ‫" ﴾"‪ .‬ﺳﻮ<‪ C‬ﻳﻮﺳﻒ ‪.٣٧ /‬‬ ‫ِﺎﻵ ِﺧ َﺮ ِ‪ُ C‬ﻫ ْﻢ َﻛﺎﻓ ُِﺮ َ‬ ‫‪203‬‬

‫)‪Hz. Muhammed (s.a.v.s‬‬

‫﴿ َﻟ َ‬ ‫ِﻦ َﻧْﺒَﺎ ِ ﻟْ َﻐ ْﻴ ِﺐ ﻧُ ِ‬ ‫ﻮﺣﻴ ِﻪ ِﻟَْﻴ َﻚ‬ ‫ِﻚ ﻣ ْ‬ ‫ِﻢ ِ ْ َ ْﺟ َﻤ ُﻌﻮ َ ْﻣ َﺮ ُﻫ ْﻢ‬ ‫َ& َﻣﺎ ُﻛ َ‬ ‫ﻨﺖ ﻟَ َﺪﻳْﻬ ْ‬ ‫&( ﴾‬ ‫َ& ُﻫ ْﻢ ﻳَ ْﻤ ُﻜ ُﺮ َ‬ ‫ﺳﻮ‪ 01‬ﻳﻮﺳﻒ ‪١٠٢ -‬‬

‫ﻫﺎ<" ﻳﺤﻴﻰ )ﻋﺪﻧﺎ "ﻗﻄﺎ<(‬

‫ ﻛﻤﺎ ﻳﻔﻬﻢ ﻣﻦ ﻵﻳﺔ ﻓﺈ‪ 6‬ﺳﻴﺪﻧﺎ ﻳﻮﺳﻒ‬ ‫)‪ (Y‬ﻳﻘﻮ‪ W‬ﺑﺄﻧﻪ ﻋﻠﻰ ﻋﻠﻢ ﺑﺨﺒﺮ ﻫﻮ ﻣﻦ ﻟﻐﻴﺐ‪.‬‬ ‫ﻫﺬ ﻋﻠﻢ ﻋﻄﺎ> ﷲ ﺗﻌﺎﻟﻰ ﻫﻮ ﻣﻦ ﻟﻤﻌﺠﺰ‪ .F‬ﻛﻤﺎ ﻋﻠﻤﻪ  ﺑﻪ‬ ‫ﻋﻠﻢ ﺗﻔﺴﻴﺮ ﻟﺮ\ﻳﺎ ﻷﺣﻼ‪ .‬ﺑﺈ‪ 65‬ﷲ ﻓﺈ‪ 6‬ﻳﻮﺳﻒ ﻛﺎ‪ 6‬ﻣﻄﻠﻘﺎ ﻋﻠﻰ ﺑﻌﺾ‬ ‫ﺣﺪ‪ +‬ﺗﺄﺗﻲ ﻣﻊ ﻷﻳﺎ ﻟﻤﻘﺒﻠﺔ‪.‬‬ ‫ﻫﺬ ﻟﻌﻠﻢ ﻟﺬ_ ﻋﻄﺎ> ﷲ ﻳﻮﺳﻒ‪ ،‬ﻳﻀﺎ ﻷﻧﺒﻴﺎ ﺳﻞ ]ﺧﺮﻳﻦ‪ .‬ﻳﺬﻛﺮ ﷲ‬ ‫ﻓﻲ ﻟﻘﺮ‪ 6‬ﻧﻪ ﻋﻠﻢ ﻣﻦ ﺧﺘﺎ ﻣﻦ ﻷﻧﺒﻴﺎ ﺑﻌﺾ ﺧﺒﺎ ﻟﻐﻴﺐ‪-:‬‬

‫ِﻦ‬ ‫ِﺮ َﻋ َﻠﻰ ﻏ َْﻴﺒِ ِﻪ َ َﺣ ًﺪ ‪ -‬ﱠِﻻ َﻣ ْﻦ  ْ<ﺗَ َﻀﻰ ﻣ ْ‬ ‫﴿ َﻋﺎﻟ ُِﻢ ﻟْ َﻐ ْﻴ ِﺐ َﻓ َﻼ ﻳُ ْﻈﻬ ُ‬ ‫َ< ُﺳ ٍ‬ ‫ِﻦ َﺧ ْﻠ ِﻔ ِﻪ َ< َﺻ ًﺪ ﴾‬ ‫ِﻦ ﺑَْﻴ ِﻦ ﻳَ َﺪﻳْ ِﻪ َ"ﻣ ْ‬ ‫ﻮ َﻓﺈِﻧﱠ ُﻪ ﻳَ ْﺴ ُﻠ ُﻚ ﻣ ْ‬ ‫ﺳﻮ<‪ C‬ﻟﺠﻦ ‪.٢٧ – ٢٦ /‬‬

‫ ﻣﻦ ﻟﻤﺆﻛﺪ ‪ 6‬ﺑﻨﺎ ﻗﺪ ﻃﻠﻊ ﺳﻮﻟﻪ ﺳﻴﺪﻧﺎ ﻣﺤﻤﺪ ) ‪ ( c‬ﻋﻠﻰ ﻟﻜﺜﻴﺮ ﻣﻦ‬ ‫ﺳﺮ ﻧﺒﺎ ﻟﻐﻴﺐ‪ .‬ﻛﺎ‪ ( c ) 6‬ﺑﺈ‪ 65‬ﷲ ﻳﻌﻠﻢ ﺧﺒﺎ ﻣﺎ ﻗﺪ ﺳﻠﻒ ﻟﻢ ﻳﻜﻦ‬ ‫ﺣﺪ ﻣﻄﻠﻌﺎ ﻋﻠﻴﻬﺎ‪ .‬ﻛﺬﻟﻚ ﻛﺎ‪ 6‬ﻋﻨﺪ> ﻋﻠﻢ ﺧﺒﺮ ﻣﺎ ﺗﺄﺗﻲ ﻓﻲ ﻷﻳﺎ ﻟﻤﻘﺒﻠﺔ ﻣﻦ‬ ‫ﻣﻮ ﺣﻮ@‪ .+‬ﻓﻲ ]ﻳﺔ ﻛﺮﻳﻤﺔ ﻳﺨﺒﺮﻧﺎ ﺳﺒﺤﺎﻧﻪ ﻋﻦ ﻫﺬ> ﻟﺤﻘﻴﻘﺔ‪:‬‬

‫﴿ َ=ﻟ َ‬ ‫ِﻦ َﻧْﺒَﺎ ِ‪ e‬ﻟْ َﻐ ْﻴ ِﺐ ﻧُ ِ‬ ‫ِﻢ ‪=ْ ِ-‬‬ ‫ﻮﺣﻴ ِﻪ ‪ِ-‬ﻟَْﻴ َﻚ َ" َﻣﺎ ُﻛ َ‬ ‫ِﻚ ﻣ ْ‬ ‫ﻨﺖ ﻟَ َﺪﻳْﻬ ْ‬ ‫" ﴾ ﺳﻮ<‪ C‬ﻳﻮﺳﻒ ‪.١٠٢ /‬‬ ‫َ ْﺟ َﻤ ُﻌﻮ َ ْﻣ َﺮ ُﻫ ْﻢ َ" ُﻫ ْﻢ ﻳَ ْﻤ ُﻜ ُﺮ َ‬

‫ﻓﻲ ﻫﺬ ﻟﻔﺼﻞ ﻣﻦ ﻟﻜﺘﺎ‪ e‬ﺳﻮ‪ ,‬ﻧﻮ@ ﺑﻌﻀﺎ ﻣﻦ ﺧﺒﺎ ﻟﻐﻴﺐ ﻟﺘﻲ ﻃﻠﻊ‬ ‫ﷲ ﻧﺒﻴﻪ ﻋﻠﻴﻬﺎ ﻋﻦ ﻃﺮﻳﻖ ﻟﻘﺮ]‪  6‬ﺑﺸﻜﻞ ﻣﺒﺎﺷﺮ ‪T‬ﻟﻰ ‪5‬ﺗﻪ‪ ،‬ﻟﺘﻲ ﺻﻠﺖ‬

‫ﻟﺮ" ُ‪ 0‬ﻓِﻲ َ ْ‪M‬ﻧَﻰ َْ‬ ‫ِﻦ ﺑَ ْﻌ ِﺪ‬ ‫ﻷ ْ< ِ‬ ‫‪ُ "َ K‬ﻫ ْﻢ ﻣ ْ‬ ‫﴿ ﻟﻢ ُﻏﻠِﺒَ ْﺖ ﱡ‬ ‫ِﻴﻦ ِﱠﷲِ َْ‬ ‫ِﻦ‬ ‫ِﻢ َﺳﻴَ ْﻐﻠِﺒُ َ‬ ‫ﻮ ﻓِﻲ ﺑ ْ‬ ‫ﻷ ْﻣ ُﺮ ﻣ ْ‬ ‫ِﻀ ِﻊ ِﺳﻨ َ‬ ‫ِﻦ َﻗ ْﺒ ُﻞ َ"ﻣ ْ‬ ‫َﻏ َﻠﺒِﻬ ْ‬ ‫ﻮ ﴾ ﺳﻮ<‪ C‬ﻟﺮ"‪٤ – ١ / 0‬‬ ‫ْﺮ ُ‪ V‬ﻟْ ُﻤ ْﺆ ِﻣﻨُ َ‬ ‫ﺑَ ْﻌ ُﺪ َ"ﻳَ ْﻮ َﻣﺌِ ٍﺬ ﻳَﻔ َ‬

‫‪Harun Yahya‬‬

‫" َﻟ َ‬ ‫ِﻦ ﻧْﺒَﺎ ِ ﻟْ َﻐ ْﻴ ِﺐ ﻧُ ِ‬ ‫ﻮﺣﻴ ِﻪ ِﻟَْﻴ َﻚ َ َﻣﺎ‬ ‫ِﻚ ﻣ ْ‬ ‫ُﻮ‪ْ َ $‬ﻗ َﻼ َﻣ ُﻬ ْﻢ َﻳﱡ ُﻬ ْﻢ ﻳَ ْﻜﻔ ُ‬ ‫ُﻞ‬ ‫ِﻢ ِ ْ ﻳُ ْﻠﻘ َ‬ ‫ُﻛ ْﻨ َﺖ ﻟَ َﺪﻳْﻬ ْ‬ ‫ﻮ‪﴾ $‬‬ ‫ِﻢ ِ ْ ﻳَ ْﺨﺘَ ِﺼ ُﻤ َ‬ ‫َﻣ ْﺮﻳَ َﻢ َ َﻣﺎ ُﻛ ْﻨ َﺖ ﻟَ َﺪﻳْﻬ ْ‬ ‫ﺳﻮ‪ 45 67‬ﻋﻤﺮ‪٤٤ - $‬‬

‫ﻫﺎ<" ﻳﺤﻴﻰ )ﻋﺪﻧﺎ "ﻗﻄﺎ<(‬ ‫)‪Hz. Muhammed (s.a.v.s‬‬

‫ﺟﺎ ﻣﺜﻞ ﺳﻮﻳﺎ ﻓﻠﺴﻄﻴﻦ ﻛﻠﻴﻜﻴﺎ ﻣﻴﻨﻴﺎ ﻣﺼﺮ ﻗﺪ ﺳﻘﻄﺖ ﺗﺤﺖ ﻟﻨﻔﻮ‪5‬‬ ‫ﻟﻔﺎﺳﻲ‪٢١٦.‬‬

‫ ﺧﻼﺻﺔ ﻟﻘﻮ‪ W‬ﻛﺎ‪ 6‬ﻟﺠﻤﻴﻊ ﻳﻨﺘﻈﺮ‪ 6‬ﻳﺘﻮﻗﻌﻮ‪ 6‬ﻧﻬﻴﺎ " ﺑﻴﺰﻧﻄﺔ"‪ .‬ﻓﻲ ﻫﺬ‬ ‫ﻟﻮﻗﺖ ﺗﻤﺎﻣﺎ ﻧﺰﻟﺖ ]ﻳﺎ‪ F‬ﺳﻮ‪ J‬ﻟﺮ ﺗﻮﺣﻲ ‪T‬ﻟﻰ ﻟﺮﺳﻮ‪ W‬ﺗﺨﺒﺮ> ‪ 6‬ﻧﺘﺼﺎ‬ ‫ﻟﺮ ﺳﻴﺘﺤﻘﻖ ﺧﻼ‪ W‬ﺑﻀﻊ ﺳﻨﻴﻦ ) ﻻ ﺗﺘﺠﺎ‪ n‬ﺗﺴﻊ ﺳﻨﻴﻦ(‪ 6T .‬ﻫﺬ ﻻﻧﺘﺼﺎ‬ ‫ﻟﻤﻮﻋﻮ@ ﻟﺬ_ ﺟﺎ ﺧﺒﺮ> ﻓﻲ ﻟﻘﺮ]‪ 6‬ﻛﺎ‪ 6‬ﻣﻦ ﻟﺼﻌﻮﺑﺔ ﺗﺼﺪﻳﻘﻪ ﻻﺳﺘﺤﺎﻟﺔ‬ ‫ﺗﻮﻗﻊ ﺣﺪﺛﻪ‪ ،‬ﺑﺤﻴﺚ @ﻓﻊ ﻟﻤﺸﺮﻛﻴﻦ ﻣﻦ ﻟﻌﺮ‪T e‬ﻟﻰ ‪T‬ﻧﻜﺎ> ﻋﺪ ﺗﺼﺪﻳﻘﻪ‪.‬‬ ‫ﻛﻐﻴﺮﻫﺎ ﻣﻦ ﺧﺒﺎ ﻟﻘﺮ]‪ ،6‬ﻓﻘﺪ ﻛﺎ‪ 6‬ﻫﺬ ﻟﺨﺒﺮ ﺻﺤﻴﺤﺎ ﺣﻘﻴﻘﻴﺎ ﻗﻌﺎ‪5T .‬‬ ‫ﺑﻌﺪ ﺣﻮﻟﻲ ﺳﺒﻊ ﺳﻨﻴﻦ ﻣﻦ ﻧﺰ‪ W‬ﺳﻮ‪ J‬ﻟﺮ _ ﺣﻮﻟﻲ ﻋﺎ ‪ ٦٢٧‬ﻣﻴﻼ@ﻳﺔ‪،‬‬ ‫ﻓﻲ ﺷﻬﺮ ﻛﺎﻧﻮ‪ 6‬ﻟﺜﺎﻧﻲ ) @ﻳﺴﻤﺒﺮ( ﻣﻨﻪ‪ ،‬ﻗﻌﺖ ﻣﻌﺮﻛﺔ ﻛﺒﺮ‪ q‬ﻓﻲ ﻣﻮﻗﻊ ﻗﺮﻳﺐ‬ ‫ﻣﻦ ﺧﺮﺋﺐ ) ﻧﻴﻨﻮ‪ ( q‬ﺑﻴﻦ ﺟﻴﻮ‪ r‬ﻟﻔﺮ‪ :‬ﺑﻴﺰﻧﻄﺔ ﻛﺎﻧﺖ ﻟﻐﻠﺒﺔ ﻟﺒﺎﻫﺮ‪ J‬ﻫﺬ>‬ ‫ﻟﻤﺮ‪T J‬ﻟﻰ ﺟﺎﻧﺐ ﺟﻴﻮ‪ r‬ﺑﻴﺰﻧﻄﺔ @‪ F‬ﻧﺘﺎﺋﺠﻬﺎ ‪T‬ﻟﻰ ﻧﺴﺤﺎ‪ e‬ﻟﻔﺮ‪ :‬ﻣﻦ ﻟﺒﻠﺪ‪6‬‬ ‫ﻟﺘﻲ ﻛﺎﻧﻮ ﻳﺤﺘﻠﻮﻧﻬﺎ ﺿﻄﺮ ‪T‬ﻟﻰ ﺗﻮﻗﻴﻊ ﻣﻌﺎﻫﺪ‪ J‬ﺗﻀﻤﻦ ‪5‬ﻟﻚ‪.‬‬

‫‪٢١٧‬‬

‫ﺑﺬﻟﻚ‬

‫ﺗﺤﻘﻘﺖ ﻟﻤﻌﺠﺰ‪ J‬ﻟﻘﺮ]ﻧﻴﺔ ﻟﺘﻲ ﺧﺒﺮﻫﺎ ﻟﻘﺮ]‪ 6‬ﺑﺸﺮ ﺑﻬﺎ ﻟﺮﺳﻮ‪.(c) W‬‬ ‫ ﻟﻤﻌﺠﺰ‪ J‬ﻷﺧﺮ‪ q‬ﻟﺘﻲ ﺗﻀﻤﻨﺘﻬﺎ ﻫﺬ> ﻵﻳﺎ‪ F‬ﻟﻘﺮ]ﻧﻴﺔ‪ ،‬ﻫﻲ ﻓﻲ ﺗﺜﺒﻴﺖ‬ ‫ﺣﻘﻴﻘﺔ ﻋﻠﻤﻴﺔ ﺟﻐﺮﻓﻴﺔ ﻟﻢ ﻳﻜﻦ ﻓﻲ ﻹﻣﻜﺎ‪ 6‬ﻣﻌﺮﻓﺘﻬﺎ ﻓﻲ ‪5‬ﻟﻚ ﻟﻌﺼﺮ‪ .‬ﻓﻔﻲ ﺳﻮ‪J‬‬ ‫ﻟﺮ " ﻵﻳﺔ ‪ 6 @ "٣‬ﻟﺮ ﻫﺰﻣﻮ ﻓﻲ ﻣﻮﻗﻊ ﻫﻮ " @ﻧﻰ ﻷ‪ "t‬ﺗﻌﻨﻲ‬ ‫ﻛﻠﻤﺔ " @ﻧﻰ" ﻓﻲ ﻟﻠﻐﺔ ﻟﻌﺮﺑﻴﺔ " ﻃﺄ" ‪ ،‬ﻟﻌﺒﺎ‪ J‬ﻓﻲ ﻫﺬ> ﻟﺤﺎﻟﺔ ﺗﻔﺴﺮ ﺑـ "‬ ‫ﻃﺄ ﻣﻜﺎ‪ 6‬ﻓﻲ ﻷ‪."t‬‬ ‫ﻟﻘﺪ ﻗﻌﺖ ﻟﻤﻌﺮﻛﺔ ﻷﻟﻰ ﺑﻴﻦ ﻟﻔﺮ‪ :‬ﻟﺒﻴﺰﻧﻄﻴﻴﻦ ﺣﻘﻴﻘﺔ ﻓﻌﻼ ﻓﻲ ﻃﺄ‬ ‫ﻣﻜﺎ‪ 6‬ﻋﻠﻰ ﻷ‪ ...t‬ﺟﻮ " ﻟﺒﺤﺮ ﻟﻤﻴﺖ" ﻓﻲ ﻓﻠﺴﻄﻴﻦ ﻷ@‪ 6‬ﻟﺤﺎﻟﻲ‪.‬‬ ‫ﻛﻤﺎ ﻫﻮ ﻣﻌﺮ‪ ,‬ﻛﺤﻘﻴﻘﺔ ﺛﺎﺑﺘﺔ ‪ 6‬ﺟﻮ ﻟﺒﺤﺮ ﻟﻤﻴﺖ ﻳﻨﺨﻔﺾ ﺑﻤﻘﺪ ‪٣٩٥‬‬ ‫ﻣﺘﺮ ﻋﻦ ﻣﺴﺘﻮ‪ q‬ﺳﻄﺢ ﻟﺒﺤﺮ‪ ،‬ﺑﺬﻟﻚ ﻓﻬﻮ ﻃﺄ ﻣﻜﺎ‪ 6‬ﻋﻠﻰ ﺳﻄﺢ ﻟﻜﺮ‪J‬‬

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‫ﻣﺤﻤﺪ ﺻﻠﻰ ﷲ ﻋﻠﻴﻪ "ﺳﻠﻢ‬

‫‪T‬ﻟﻴﻨﺎ ﻋﺒﺮ ﻷﺣﺎ@ﻳﺚ ﻟﻨﺒﻮﻳﺔ " ﻟﻠﻤﺰﻳﺪ ﻣﻦ ﻟﺘﻔﺎﺻﻴﻞ ﻓﻲ ﻫﺬ ﻟﺨﺼﻮ‪ ،c‬ﻳﻤﻜﻦ‬ ‫ﻟﺮﺟﻮ‪T Y‬ﻟﻰ ﻛﺘﺎ‪ – e‬ﻣﻌﺠﺰ‪ F‬ﻟﻘﺮ]‪ –6‬ﻟﻠﻜﺎﺗﺐ ﻫﺎ‪ 6‬ﻳﺤﻴﻰ‪ ،‬ﻣﻨﺸﻮ‪F‬‬ ‫ﻓﻮ‪"W‬‬ ‫ﻟﻜﺜﻴﺮ ﻣﻦ ﻫﺬ> ﻷﺧﺒﺎ ﺗﺤﻘﻘﺖ ﻓﻌﻼ ﻃﻠﻊ ﻟﻨﺎ‪ :‬ﻋﻠﻴﻬﺎ ﺷﺎﻫﺪﻫﺎ‪.‬‬ ‫ﻫﺬ> @ﻟﺔ @ﻣﻐﺔ ﻋﻠﻰ ‪ 6‬ﻟﻘﺮ‪ 6‬ﻫﻮ ﻛﺘﺎ‪ e‬ﷲ ﺗﻌﺎﻟﻰ ﻟﺮﺳﻮ‪ ( c ) W‬ﻫﻮ‬ ‫ﻧﺒﻲ ﻣﺮﺳﻞ ﻣﻨﻪ ﺑﺎﻟﺤﻖ‪.‬‬

‫ﺑﻌﺾ ﺧﺒﺎ< ﻟﻐﻴﺐ ﻟﺘﻲ =ﻛﺮﻫﺎ ﻟﻘﺮ‪ m‬ﻟﻠﻨﺒﻲ ) (‬ ‫ﻓﻲ ‪ W‬ﺳﻮ‪ J‬ﻟﺮ ﻳﺨﺒﺮ ﻟﻘﺮ]‪ 6‬ﻟﻨﺒﻲ ) ‪ ( c‬ﻋﻤﺎ ﺳﻮ‪ ,‬ﺗﺤﺪ‪ +‬ﻓﻲ‬ ‫ﻟﻘﺎ@ ﻣﻦ ﻷﻳﺎ ﻟﺴﻨﻴﻦ‪ .‬ﻓﻘﺪ ﺧﺒﺮ> ‪ 6‬ﻹﻣﺒﺮﻃﻮﻳﺔ ﻟﺮﻣﺎﻧﻴﺔ ﺗﺼﺎ‪ e‬ﺑﻬﺰﻳﻤﺔ‬ ‫ﻟﻜﻨﻬﺎ ﺳﺘﻨﺘﺼﺮ ﻣﺠﺪ@ ﺑﻌﺪ ﺑﻀﻊ ﻣﻦ ﻟﺴﻨﻴﻦ ﻣﻦ ﻟﻬﺰﻳﻤﺔ‪ .‬ﻫﺬ> ﻵﻳﺎ‪ F‬ﻧﺰﻟﺖ‬ ‫ﺑﻌﺪ ﺣﻮﻟﻲ ﺳﺒﻊ ﺳﻨﻴﻦ ﻣﻦ ﻟﻬﺰﻳﻤﺔ ﻟﻜﺒﺮ‪ q‬ﻟﻠﺒﻴﺰﻧﻄﻴﻴﻦ ﻟﻤﺴﻴﺤﻴﻴﻦ ﻣﺎ ﻟﻔﺮ‪:‬‬ ‫ﻟﻤﺠﻮ‪ _ ،:‬ﺣﻮﻟﻲ ﻋﺎ ‪ ٦٢٠‬ﻓﻴﻬﺎ ﺗﺄﻛﻴﺪ ﻋﻠﻰ ‪ 6‬ﻟﺮ ﺳﻴﻐﻠﺒﻮ‪ 6‬ﺛﺎﻧﻴﺔ ﺑﻌﺪ‬ ‫ﺑﻀﻊ ﺳﻨﻴﻦ ﻗﺎ@ﻣﺔ‪ ،‬ﻓﻲ ﻗﺖ ﻛﺎﻧﺖ ﻹﻣﺒﺮﻃﻮﻳﺔ ﻟﺒﻴﺰﻧﻄﻴﺔ ﻋﻠﻰ ﺣﺎﻓﺔ ﻻﻧﻬﻴﺎ‬ ‫ﻟﺘﺎ ﻋﻠﻰ @ﺟﺔ ﻛﺒﻴﺮ‪ J‬ﻣﻦ ﻟﺘﺸﺘﺖ ﻟﻀﻌﻒ‪ ،‬ﺑﺤﻴﺚ ﻟﻢ ﻳﻜﻦ ﻓﻲ ﺣﺴﺒﺎ‪ 6‬‬ ‫ﺗﺼﻮ ﺣﺪ ﻧﺘﺼﺎﻫﻢ ﺛﺎﻧﻴﺔ ﺑﻞ ﺣﺘﻰ ﻗﻮﻓﻬﻢ ﻋﻠﻰ ﺟﻠﻬﻢ‪ .‬ﻟﻢ ﻳﻜﻦ ﻟﻔﺮ‪:‬‬ ‫ﻟﻮﺣﻴﺪ ‪ 6‬ﻟﺬﻳﻦ ﻛﺎﻧﻮ ﻳﺤﺎﺑﻮ‪ 6‬ﻟﺮ ﺑﻞ ﺣﺎﻃﺖ ﺑﺎﻹﻣﺒﺮﻃﻮﻳﺔ ﻟﺒﻴﺰﻧﻄﻴﺔ‬ ‫ﻗﻮ ﻛﺜﻴﺮ‪ J‬ﻣﺜﻞ ﻷﺳﻼ‪ ,‬ﻵﻓﺎ ﻟﻠﻮﻣﺒﺮ@ﻳﻮ‪ 6‬ﻛﺎﻧﻮ ﻳﺸﻜﻠﻮ‪ 6‬ﺗﻬﺪﻳﺪ ﻛﺒﻴﺮ‬ ‫ﺧﻄﻴﺮ ﻟﻬﺎ‪ .‬ﻓﻲ ﻫﺬ ﻟﻮﻗﺖ ﻣﺮ ﻹﻣﺒﺮﻃﻮ) ﻫﻴﺮﻛﻠﻴﻮ‪ 6 ( :‬ﻳﺠﻤﻊ ﻟﺬﻫﺐ‬ ‫ﻟﻔﻀﺔ ﻷﺷﻴﺎ ﻟﺜﻤﻴﻨﺔ ﻣﻦ ﻟﻜﻨﺎﺋﺲ ﻟﻴﺼﻬﺮ ﻟﺘﺄﻣﻴﻦ ﻟﻤﺎ‪ W‬ﻟﻼ‪ n‬ﻹﻋﺎ@‪ J‬ﺗﺠﻬﻴﺰ‬ ‫ﻟﺠﻴﺶ ﺗﻼﻓﻲ ﻣﺼﺎﻳﻒ ﻟﺤﺮ‪ ،e‬ﺑﺤﻴﺚ ﺟﺮ‪ q‬ﺻﻬﺮ ﻟﺘﻤﺎﺛﻴﻞ ﻟﺒﺮﻧﺰﻳﺔ‬ ‫ﻷﺻﻨﺎﻓﻬﺎ ‪T‬ﻟﻰ ﺳﻚ ﻟﻨﻘﻮ@ ﻟﺴﺪ ﻟﻨﻘﺺ‪ .‬ﻛﺎ‪ 6‬ﻛﺜﻴﺮ ﻣﻦ ﻟﺤﻜﺎ ﻟﻮﻻ‪ J‬ﻗﺪ‬ ‫ﻋﻠﻨﻮ ﻟﻌﺼﻴﺎ‪ 6‬ﺟﻬﺖ ﻹﻣﺒﺮﻃﻮﻳﺔ ﺧﻄﺮ ﻟﺘﻘﺴﻴﻢ ﻟﺘﻔﺘﻴﺖ‪ .‬ﻛﺎﻧﺖ‬

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‫)‪Hz. Muhammed (s.a.v.s‬‬

‫ﻟﺮ" ُ‪ 0‬ﻓِﻲ َ ْ‪M‬ﻧَﻰ َْ‬ ‫‪ُ "َ K‬ﻫ ْﻢ‬ ‫ﻷ ْ< ِ‬ ‫﴿ ُﻏﻠِﺒَ ْﺖ ﱡ‬ ‫ﻮ ﴾‬ ‫ِﻢ َﺳﻴَ ْﻐﻠِﺒُ َ‬ ‫ﻣْ‬ ‫ِﻦ ﺑَ ْﻌ ِﺪ َﻏ َﻠﺒِﻬ ْ‬ ‫ﺳﻮ<‪ C‬ﻟﺮ"‪٣ – ٢ - 0‬‬

‫ﻣﺤﻤﺪ ﺻﻠﻰ ﷲ ﻋﻠﻴﻪ "ﺳﻠﻢ‬

‫ِﻦ ﻟْ َﻤ ْﺴ ِﺠ ِﺪ ﻟْ َﺤ َﺮ ِ‪0‬‬ ‫﴿ ُﺳ ْﺒ َﺤ َ‬ ‫ﺎ ﻟﱠﺬِ‪ْ َ q‬ﺳ َﺮ‪ p‬ﺑِ َﻌ ْﺒ ِﺪ ِ‪ o‬ﻟَْﻴ ًﻼ ﻣ ْ‬ ‫ِﻟَﻰ ﻟْ َﻤ ْﺴ ِﺠ ِﺪ َْ‬‫ِﻦ ‪m‬ﻳَﺎﺗِﻨَﺎ‬ ‫ﻷ ْﻗ َﺼﻰ ﻟﱠﺬِ‪ q‬ﺑَﺎ َ< ْﻛﻨَﺎ َﺣ ْﻮﻟَ ُﻪ ﻟِﻨُ ِﺮﻳَ ُﻪ ﻣ ْ‬ ‫ﻟﺴﻤِﻴ ُﻊ ﻟْﺒَ ِﺼ ُﻴﺮ﴾ ﺳﻮ<‪ C‬ﻹﺳﺮ‪١ / e‬‬ ‫‪ِ-‬ﻧﱠﻪ ُﻫ َﻮ ﱠ‬

‫ﻷﺿﻴﺔ‪ _ ،‬ﺗﻤﺎﻣﺎ ﻛﻤﺎ ﺻﻔﻬﺎ ﻟﻘﺮ‪ 6‬ﺑـ " @ﻧﻰ ﻷ‪ ،"t‬ﻓﻴﻬﺎ ﻫﺰ ﺟﻴﺶ‬ ‫ﻟﺮ‪.‬‬ ‫‪ 6T‬ﻗﻴﺎ‪ :‬ﻣﺴﺘﻮ‪ q‬ﺳﻄﺢ ﻟﺒﺤﺮ ﻟﻤﻴﺖ ﻟﻢ ﻳﻜﻦ ﺑﺎﻹﻣﻜﺎ‪ 6‬ﻟﻘﻴﺎ ﺑﻪ ‬ ‫ﺗﺤﻘﻘﻪ ‪T‬ﻻ ﻓﻲ ﻟﻌﺼﺮ ﻟﺤﺪﻳﺚ‪ .‬ﻟﻢ ﻳﻜﻦ ﻓﻲ ‪T‬ﻣﻜﺎ‪ 6‬ﺣﺪ ﻣﻌﺮﻓﺔ ‪ ~@T‬ﻫﺬ>‬ ‫ﻟﺤﻘﻴﻘﺔ ﻗﺒﻞ ‪5‬ﻟﻚ‪ .‬ﻟﻜﻦ ﻟﻘﺮ]‪5 6‬ﻛﺮﻫﺎ ﺣﺪ@ﻫﺎ ﺑﻮﺿﻮ‪5 .‬ﻟﻚ ﻷﻧﻪ ﻛﻼ‬ ‫ﷲ ﻣﻌﺠﺰﺗﻪ‪ ،‬ﻟﺮﺳﻮ‪ ( c ) W‬ﻧﺒﻲ ﻟﺤﻖ‪.‬‬ ‫ﻳﺒﻴﻦ ﷲ ﺗﻌﺎﻟﻰ ﻓﻲ ﻫﺬ> ﻵﻳﺔ ﻧﻪ ﺳﺮ‪ q‬ﺑﺎﻟﺮﺳﻮ‪ ( c ) W‬ﻓﻲ ﻟﻴﻠﺔ ﺣﺪ‪J‬‬ ‫‪T‬ﻟﻰ ﻟﻤﺴﺠﺪ ﻷﻗﺼﻰ ﻟﻴﺮ> _ ﻟﻌﻴﻦ‪ .‬ﻫﺬ> ﻣﻌﺠﺰ‪ J‬ﻋﻈﻤﻰ‪ .‬ﻣﻌﻠﻮ ‪6‬‬ ‫ﻟﻤﺴﺠﺪ ﻟﺤﺮ ﻗﻊ ﻓﻲ ﻣﻜﺔ ﻟﻤﺴﺠﺪ ﻷﻗﺼﻰ ﻓﻲ ﻟﻘﺪ‪ ،:‬ﻟﺮﺳﻮ‪ W‬ﻛﺎ‪6‬‬ ‫ﻓﻲ ﻣﻜﺔ ﻓﻲ ﺛﻨﺎ ﻗﻮ‪ Y‬ﻫﺬ ﻟﺤﺪ‪ .+‬ﺣﺴﺐ ﻣﻘﺎﻳﻴﺲ ‪5‬ﻟﻚ ﻟﻌﺼﺮ ﻓﻤﻦ ﻏﻴﺮ‬ ‫ﻟﻤﻤﻜﻦ ‪ 6‬ﻳﺬﻫﺐ ﻟﺮﺳﻮ‪ W‬ﻫﺬ> ﻟﻤﺴﺎﻓﺔ ﻳﺮﺟﻊ ﻓﻲ ﻟﻴﻠﺔ ﺣﺪ‪ . J‬ﺣﻘﻴﻘﺔ‬ ‫ﺧﺮ‪ 6 q‬ﻟﺮﺳﻮ‪ ( c ) W‬ﻟﻢ ﻳﺴﺒﻖ ﻟﻪ ‪ n 6‬ﻣﺪﻳﻨﺔ ﻟﻘﺪ‪  :‬ﺷﺎﻫﺪ ﻟﻤﺴﺠﺪ‬ ‫ﻷﻗﺼﻰ‪.‬‬ ‫ﻳﺮ‪ q‬ﻧﻪ ﺻﺒﺎ ﻟﻴﻮ ﻟﺘﺎﻟﻲ ﻟﻺﺳﺮ‪ ،‬ﺧﺒﺮ ﻟﺮﺳﻮ‪ W‬ﻣﻦ ﺣﻮﻟﻪ ﺣﺪﻳﺚ‬ ‫ﻹﺳﺮ‪ ،‬ﻓﺄﻧﻜﺮ> ﻟﻤﺸﺮﻛﻮ‪ 6‬ﻓﻮ‪ ،‬ﻃﻠﺒﻮ ﻣﻨﻪ ﻣﺘﺤﺪﻳﻦ ﺻﻒ ﻣﺎ ﺷﺎﻫﺪ> ﻫﻨﺎ~‬ ‫ﻓﻲ ﻟﻄﺮﻳﻖ‪ .‬ﻛﺎ‪ 6‬ﺟﻮ‪ e‬ﻟﺮﺳﻮ‪ ( c ) W‬ﻛﻤﺎ @ ﻓﻲ ﻟﻨﺺ‪:‬‬

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‫)‪Hz. Muhammed (s.a.v.s‬‬

‫﴿ َ ُﻫ َﻮ ﻟﱠﺬِ َﺟ َﻌ َﻠ ُﻜ ْﻢ َﺧ َ‬ ‫ﻼﺋ َ‬ ‫ َ َ َﻓ َﻊ‬ ‫ِﻒ َﻷ ْ ِ‬ ‫ﺾ َ' َ َﺟ ٍ‬ ‫ﺎ& ﻟﱢﻴَْﺒ ُﻠ َﻮ ُﻛ ْﻢ ﻓِﻲ َﻣﺎ‬ ‫ﺑَ ْﻌ َﻀ ُﻜ ْﻢ َﻓ ْﻮ َ* ﺑَ ْﻌ ٍ‬ ‫<ﺗَ ُ‬ ‫ِ‪َ :‬ﺑﱠ َﻚ َﺳ ِﺮﻳ ُﻊ ﻟْ ِﻌﻘ ِ‬ ‫ﻴﻢ ﴾‬ ‫ﺎﻛ ْﻢ ‪ 3‬ﱠ‬ ‫َﺎ‪ِ3َ 4‬ﻧﱠ ُﻪ ﻟَ َﻐﻔُﻮ ٌ ﱠ ِﺣ ٌ‬ ‫ ﻷﻧﻌﺎ‪١٦٥- A‬‬

‫ﻣﺤﻤﺪ ﺻﻠﻰ ﷲ ﻋﻠﻴﻪ "ﺳﻠﻢ‬

‫) ﻟﻤﺎ ﻛﺬﺑﺘﻨﻲ ﻗﺮﻳﺶ ﻗﻤﺖ ﻣﻦ ﻟﺤﺠﺮ ﻓﻤﻼ ﷲ ﻟﻲ ﺑﻴﺖ ﻟﻤﻘﺪ‪ :‬ﻓﻄﻔﻔﺖ‬ ‫ﺧﺒﺮﻫﻢ ﻋﻢ ]ﻳﺎﺗﻪ ‪ 6‬ﻧﻈﺮ ‪T‬ﻟﻴﻪ‪(...‬‬ ‫) ‪ ...‬ﻗﺎ ﻧﻌﻢ "ﻟﻘﺪ ﻣﺮ<‪ t‬ﺑﻌﻴﺮ ﻟﻜﻢ ﺑﻤﻜﺎ ﻛﺬ "ﻛﺬ "ﻗﺪ ﻇﻠﻮ‬ ‫ﺑﻌﻴﺮ ﻟﻬﻢ "ﻧﺎ ﺳﻴﺮﻫﻢ ﻟﻜﻢ‪ ،‬ﻳﻨﺰﻟﻮ ﺑﻜﺬ ﺛﻢ ﻳﺄﺗﻮ ﻳﻮ‪ 0‬ﻛﺬ‪ ،‬ﻳﻘﺪﻣﻬﻢ ﺟﻤﻞ‬ ‫ﻋﻠﻴﻪ ﻓﺴﺢ ﺳﻮ‪" M‬ﻋﺰ<ﺗﺎ ﺳﻮ‪ ."M‬ﻓﻠﻤﺎ ﻛﺎ =ﻟﻚ ﻟﻴﻮ‪ 0‬ﺷﺮ ﻟﻨﺎ€‬ ‫ﻳﻨﻈﺮ" ﺣﺘﻰ ﻗﺮﻳﺒﺎ ﻣﻦ ﻧﺼﻒ ﻟﻨﻬﺎ<‪ ،‬ﻗﺒﻠﺖ ﻟﻌﻴﺮ ﻳﻘﺪﻣﻬﻢ =ﻟﻚ ﻟﺠﻤﻞ‬ ‫ﻟﺬ‪" q‬ﺻﻒ ) (‪(...‬‬

‫ﱠُ‬ ‫ﻟﺮ ْ‪y‬ﻳَﺎ ﺑِﺎﻟْ َﺤ ﱢﻖ ﻟَﺘَ ْﺪ ُﺧ ُﻠ ﱠﻦ ﻟْ َﻤ ْﺴ ِﺠ َﺪ ﻟْ َﺤ َﺮ َ‪0‬‬ ‫﴿ ﻟَﻘ ْ‬ ‫َﺪ َﺻ َﺪ َ‪ u‬ﷲ َ< ُﺳﻮﻟَ ُﻪ ﱡ‬ ‫ِﻢ‬ ‫ِﻳﻦ َﻻ ﺗَ َﺨﺎُﻓ َ‬ ‫"ﺳ ُﻜ ْﻢ َ" ُﻣﻘ ﱢ‬ ‫ِﻴﻦ ُ< ُ‪َ e‬‬ ‫ ِْ َﺷﺎ َ‪ e‬ﷲﱠُ ‪ِ m‬ﻣﻨ َ‬‫ِﻴﻦ ُﻣ َﺤ ﱢﻠﻘ َ‬ ‫َﺼﺮ َ‬ ‫ﻮ َﻓ َﻌﻠ َ‬ ‫" َ=ﻟ َ‬ ‫ِﻦ ُ‪ِ M‬‬ ‫ِﻚ َﻓ ْﺘ ًﺤﺎ َﻗﺮِﻳﺒًﺎ﴾‬ ‫َﻣﺎ ﻟَ ْﻢ ﺗَ ْﻌ َﻠ ُﻤﻮ َﻓ َﺠ َﻌ َﻞ ﻣ ْ‬ ‫ﺳﻮ<‪ C‬ﻟﻔﺘﺢ‪٢٧ /‬‬

‫ ﺟﺎ ﻓﻲ ﺗﻔﺴﻴﺮ ﺳﻮ‪ J‬ﻹﺳﺮ ﺑﺎﻟﻠﻐﺔ ﻟﺘﺮﻛﻴﺔ ﻟﻠﻌﻼﻣﺔ ﻟﻤﺎﻟﻴﻠﻲ ﺣﻤﺪ_‬ ‫ﻣﺤﻤﺪ ﻳﺎ‪ n‬ﻛﻤﺎ ﻳﻠﻲ‪:‬‬ ‫) ﻋﻨﺪﻣﺎ "ﺻﻒ ﻟﻨﺒﻲ ﻟﻤﺴﺠﺪ ﻷﻗﺼﻰ ﺑﺪﻗﺔ ﻣﺘﻨﺎﻫﻴﺔ‪ ،‬ﺟﺒﺮ ﻟﻤﺸﺮﻛﻮ‬ ‫ﻋﻠﻰ ﻻﻋﺘﺮ ﺑﺼﺪ‪ u‬ﻗﻮﻟﻪ‪ ،‬ﺛﻢ ﺳﺄﻟﻮ‪ o‬ﻓﻴﻤﺎ ‪ =-‬ﺻﺎ‪ M‬ﻳﺔ ﻗﻮﻓﻞ ﻓﻲ‬ ‫ﻃﺮﻳﻘﻪ ﻓﺄﺟﺎﺑﻬﻢ  ﻗﺎﻓﻠﺔ ﻛﺎﻧﺖ ﻓﻲ " ﻟﺮ"ﺣﺎ‪" "e‬ﻓﻘﺪ" ﺟﻤﻼ ﻟﻬﻢ ﻳﺒﺤﺜﻮ‬ ‫ﻋﻨﻪ "ﻛﺎ ﻓﻲ <ﺣﻠﻬﻢ ﻗﺪﺣﺎ ﻓﻴﻪ ﻣﺎ‪" ،e‬ﻧﻪ ) ( ﻋﻄﺶ ﻓﺄﺧﺬ ﻟﻘﺪ‪V‬‬ ‫"ﺷﺮ‪ v‬ﻣﻨﻪ "ﻋﺎ‪- oM‬ﻟﻰ ﻣﺤﻠﻪ‪" ...‬ﻛﺎﻧﺖ ﻗﺮﻳﺶ ﺗﺠﻴﺒﻪ ﻓﻲ ﻛﻞ ‪M‬ﻟﻴﻞ ﺑﻘﻮﻟﻬﻢ "‬ ‫"ﻫﺬ‪ o‬ﻋﻼﻣﺔ ﺧﺮ‪ "p‬ﺛﻢ ﺷﺮ‪ V‬ﻟﻬﻢ ""ﺻﻒ ﺑﺎﻟﺘﻔﺼﻴﻞ ﺧﺒﺎ< ﻟﻘﺎﻓﻠﺔ‪....‬ﻟﺦ"‪.‬‬ ‫‪٢١٨‬‬

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‫ﻫﺎ<" ﻳﺤﻴﻰ )ﻋﺪﻧﺎ "ﻗﻄﺎ<(‬

‫ْﺴ ُﺪ ﱠ ﻓِﻲ َْ‬ ‫ﺳﺮﺋ َ‬‫ﺎ‪ v‬ﻟَﺘُﻔ ِ‬ ‫ِﻴﻞ ﻓِﻲ ﻟْ ِﻜﺘَ ِ‬ ‫‪َ K‬ﻣ ﱠﺮﺗَْﻴ ِﻦ‬ ‫ﻷ ْ< ِ‬ ‫﴿ َ" َﻗ َﻀ ْﻴﻨَﺎ ‪ِ-‬ﻟَﻰ ﺑَﻨِﻲ ْ‬ ‫ِﻴﺮ َﻓﺈِ=َ َﺟﺎ َ‪ْ "َ e‬ﻋ ُﺪ ُ َ‬ ‫"ﻻ ُﻫ َﻤﺎ ﺑَ َﻌ ْﺜﻨَﺎ َﻋ َﻠ ْﻴ ُﻜ ْﻢ ﻋِﺒَﺎ ً‪ M‬ﻟَﻨَﺎ ُ"ﻟِﻲ‬ ‫َ"ﻟَﺘَ ْﻌ ُﻠ ﱠﻦ ُﻋ ُﻠ ָדﻮ َﻛﺒ ً‬

‫ﺎ َ" ْﻋ ًﺪ َﻣ ْﻔ ُﻌ ً‬ ‫ﻮﻻ ﺛ ﱠُﻢ َ< َ‪Mْ M‬ﻧَﺎ ﻟَ ُﻜ ْﻢ‬ ‫ﺎﺳﻮ ِﺧ َﻼ َ ﻟ ﱢﺪﻳَﺎ ِ< َ" َﻛ َ‬ ‫ﺑَْﺄ ٍ€ َﺷﺪِﻳ ٍﺪ َﻓ َﺠ ُ‬ ‫ِﻴﻦ َ" َﺟ َﻌ ْﻠﻨَ ُ‬ ‫ِﻢ َ"َ ْﻣ َﺪ ْ‪M‬ﻧَ ُ‬ ‫ﺎﻛ ْﻢ ﺑِﺄَ ْﻣ َﻮ ٍ‬ ‫ِﻴﺮُ﴾‬ ‫ َ"ﺑَﻨ َ‬ ‫ﻟْ َﻜ ﱠﺮ َ‪َ C‬ﻋ َﻠ ْﻴﻬ ْ‬ ‫ﺎﻛ ْﻢ َ ْﻛﺜَ َﺮ ﻧَﻔ ً‬ ‫ﺳﻮ<‪ C‬ﻹﺳﺮ‪٦ - ٤ / e‬‬

‫ﻟﺒﺚ ﻟﺸﻚ ﺑﻴﻦ ﻟﻤﺴﻠﻤﻴﻦ ﻣﻦ ﺻﺪ‚ \ﻳﺎ ﻟﻨﺒﻲ ﻧﺸﺮ ﻛﻼﻣﺎ ﻓﻴﻪ ﻏﻤﺰ ﻟﻤﺰ‬ ‫‪T‬ﺷﺎ‪T F‬ﻟﻰ ﺧﻴﺒﺔ ﻣﻞ ﻟﻤﺴﻠﻤﻴﻦ‪ .‬ﻫﻨﺎ ﻧﺰﻟﺖ ﻵﻳﺔ ) ‪ ( ٢٧‬ﻣﻦ ﺳﻮ‪ J‬ﻟﻔﺘﺢ‬ ‫ﺗﺰ‪ ,‬ﻟﺒﺸﺮ‪ q‬ﺑﺄ‪ 6‬ﻟﺮ\ﻳﺎ ﺳﺘﺘﺤﻘﻖ‪ 5T ،‬ﺷﺎ ﷲ ﻓﺴﻴﺪﺧﻠﻮ‪ 6‬ﻟﻤﺴﺠﺪ ﻟﺤﺮ‪.‬‬ ‫ﻫﺬ ﻣﺎ ﺣﺪ‪ +‬ﻓﻌﻼ ﺑﻌﺪ ﻓﺘﺮ‪ J‬ﻣﻦ ﻟﻮﻗﺖ‪ 5T .‬ﺑﻌﺪ ﺻﻠﺢ ﻟﺤﺪﻳﺒﻴﺔ ﺟﺎ ﻟﻔﺘﺢ‬ ‫ﻟﻤﺒﻴﻦ @ﺧﻞ ﻟﻤﺴﻠﻤﻮ‪ 6‬ﻣﻜﺔ ]ﻣﻨﻴﻦ ﻣﻄﻤﺌﻨﻴﻦ ﺑﺴﻼ‪ .‬ﺗﺤﻘﻘﺖ ﺑﺸﺮ‪ q‬ﺳﻮ‪W‬‬ ‫ﷲ ) ‪ ( c‬ﻛﻤﺎ ﺣﻰ ‪T‬ﻟﻴﻪ ﺑﻪ‪ .٢١٩ .‬ﻫﻨﺎ ﻳﻀﺎ ﻳﺠﺐ ﻻﻟﺘﻔﺎ‪T F‬ﻟﻰ ﺣﻘﻴﻘﺔ‬ ‫ﻫﺎﻣﺔ ﻫﻲ ‪ 6‬ﻟﺮﺳﻮ‪ ( c ) W‬ﻋﻨﺪﻣﺎ ﺑﺸﺮ ﻟﻤﺆﻣﻨﻴﻦ‪ ،‬ﻟﻢ ﻳﻜﻦ ﻓﻲ ﻷﻓﻖ ﻟﻘﺮﻳﺐ‬ ‫ﻣﺎ ﻳﺪ‪5 6 W‬ﻟﻚ ﺳﻮ‪ ,‬ﻳﺤﺪ‪ .+‬ﺑﻞ ﻛﻞ ﻹﺷﺎ‪ F‬ﻛﺎﻧﺖ ﺗﺪ‪ 6 W‬ﻟﻤﺸﺮﻛﻴﻦ‬ ‫ﻟﻦ ﻳﺴﻤﺤﻮ ﻟﻠﻤﺆﻣﻨﻴﻦ ﺑﺪﺧﻮ‪ W‬ﻣﻜﺔ‪ .‬ﻫﺬ ﻣﺎ @ﻓﻊ ‪T‬ﻟﻰ ﻗﻮ‪ Y‬ﺑﻌﺾ ﻟﺸﻚ‬ ‫ﻟﺸﺒﻬﺔ ﻟﺘﺮ@@ ﻓﻲ ﻗﻠﻮ‪ e‬ﺑﻌﺾ ﺿﻌﺎ‪ ,‬ﻹﻳﻤﺎ‪ 6‬ﻟﻨﻔﻮ‪ .:‬ﻏﻴﺮ ‪ 6‬ﻟﻨﺒﻲ‬ ‫)‪ ،(c‬ﻣﻌﺘﻤﺪ ﻋﻠﻰ ﺑﻪ‪ ،‬ﻟﻢ ﻳﺘﻮ‪  6‬ﻳﺘﺮ@@ ﻓﻲ ﻟﺘﺒﻠﻴﻎ ﻏﻢ ﺻﻐﺎ ﻟﻨﻔﻮ‪:‬‬ ‫ﻣﺮﺿﻰ ﻟﻘﻠﻮ‪ e‬ﺟﻴﻔﻬﻢ‪ ،‬ﻣﺆﻣﻨﺎ ﺛﻘﺎ ﻣﻦ ﻧﺼﺮ ﷲ‪T .‬ﻧﻬﺎ ﻟﻤﻌﺠﺰ‪ J‬ﻛﺒﺮ‪q‬‬ ‫ﺧﺮ‪ q‬ﻣﻦ ﻣﻌﺠﺰ‪ F‬ﻟﻘﺮ]‪ 6‬ﻟﻜﺮﻳﻢ ﺗﺄﻳﻴﺪ ﻋﻠﻰ ﺻﺪ‚ ﻧﺒﻮ‪ J‬ﺳﺎﻟﺔ ﻟﺮﺳﻮ‪) W‬‬ ‫‪ ،(c‬ﻧﻬﺎ ﻣﻦ ﻋﻨﺪ ﷲ ﺗﻌﺎﻟﻰ‪.‬‬ ‫ﻓﻲ ﻫﺬ> ﻵﻳﺎ‪T F‬ﺧﺒﺎ ﺗﺄﻛﻴﺪ ‪ 6‬ﺑﻨﻲ ‪T‬ﺳﺮﺋﻴﻞ ﺳﻮ‪ ,‬ﻳﻔﺴﺪ‪ 6‬ﻓﻲ‬ ‫‪213‬‬

‫ﻣﺤﻤﺪ ﺻﻠﻰ ﷲ ﻋﻠﻴﻪ "ﺳﻠﻢ‬

‫‪ 6T‬ﺻﻒ ﻟﺮﺳﻮ‪ ( c ) W‬ﻟﻠﻤﺴﺠﺪ ﻷﻗﺼﻰ ﻳﻌﺘﺒﺮ ﻣﻌﺠﺰ‪ J‬ﻛﺒﺮ‪ q‬ﻟﻜﻮﻧﻪ ﻟﻢ‬ ‫ﻳﺴﺒﻖ ‪  >n 6‬ﺷﺎﻫﺪ>‪ ،‬ﻧﻬﺎ ﻟﻤﻌﺠﺰ‪ J‬ﻋﻈﻢ ‪ 6‬ﻟﺤﺪ‪ +‬ﺣﺼﻞ ﺑﻴﻦ ﻣﺪﻳﻨﺘﻴﻦ‬ ‫ﺑﻌﻴﺪﺗﻴﻦ ﻋﻦ ﺑﻌﻀﻬﻤﺎ ﻻ ﻳﻤﻜﻦ ﺗﺼﻮ ﻗﻄﻊ ﻟﻤﺴﺎﻓﺔ ﺑﻴﻨﻬﻤﺎ ‪5‬ﻫﺎﺑﺎ ‪T‬ﻳﺎﺑﺎ ﻓﻲ ﻟﻴﻠﺔ‬ ‫ﺣﺪ‪ ،J‬ﻋﻠﻰ ﻣﻘﺎﻳﻴﺲ ﻋﺘﺒﺎ‪5 F‬ﻟﻚ ﻟﻌﺼﺮ‪ .‬ﻫﺬ ﻳﺠﻌﻞ ﻟﻤﻌﺠﺰ‪ J‬ﺑﺎﻫﺮ‪J‬‬ ‫ﺷﺎﻫﺪ‪ J‬ﻟﻠﻌﻴﺎ‪ 6‬ﻳﺸﻜﻞ ﻋﻈﻢ ﺿﺢ‬ ‫ﺧﺒﺮ ﻟﺮﺳﻮ‪ W‬ﻫﻮ ﻓﻲ ﻟﻤﺪﻳﻨﺔ ﻧﻪ ‪ q‬ﻓﻲ ﻟﺮ\ﻳﺎ ‪ 6‬ﻟﻤﺴﻠﻤﻴﻦ ﺳﻮ‪,‬‬ ‫ﻳﺪﺧﻠﻮ‪ 6‬ﻣﻜﺔ ﻟﻤﺴﺠﺪ ﻟﺤﺮ ﻣﻄﻤﺌﻨﻴﻦ ﺳﻮ‪ ,‬ﻳﻄﻮﻓﻮ‪ 6‬ﺑﺎﻟﻜﻌﺒﺔ‪ ،‬ﻛﺎ‪6‬‬ ‫ﻫﺬ ﺑﺸﺮ‪ q‬ﻓﺘﺢ ﻣﻜﺔ‪ ،‬ﻫﻮ ﻟﻔﺘﺢ ﻟﻤﺒﻴﻦ‪ .‬ﻟﻘﺪ ﻛﺎ‪ 6‬ﻟﻤﻬﺎﺟﺮ‪ 6‬ﻣﻦ ﻟﻤﺴﻠﻤﻴﻦ‬ ‫ﻣﺤﺮﻣﻴﻦ ﻣﻦ @ﺧﻮ‪ W‬ﻣﻜﺔ ‪n‬ﻳﺎ‪ J‬ﻟﻤﺴﺠﺪ ﻟﺤﺮ ﻣﻨﺬ ﺧﺮﺟﻬﻢ ﻣﻨﻬﺎ ﻓﺂﻳﻦ‬ ‫ﺑﺒﺪﻧﻬﻢ‪ .‬ﻟﺪ‪ q‬ﺳﻤﺎﻋﻬﻢ ﺣﺪﻳﺚ ﻟﻨﺒﻲ ) ‪ ( c‬ﺣﺰ ﻟﻤﺆﻣﻨﻮ‪ 6‬ﻣﺮﻫﻢ ﻷ@‬ ‫ﻟﻌﻤﺮ‪ J‬ﻟﻄﻮ‪ ,‬ﺑﺎﻟﺒﻴﺖ ﻟﻌﺘﻴﻖ‪ ،‬ﻏﻴﺮ ‪ 6‬ﻫﻞ ﻣﻜﺔ ﻣﻦ ﻟﻤﺸﺮﻛﻴﻦ ﻣﻨﻌﻮﻫﻢ ﻟﻢ‬ ‫ﻳﺴﻤﺤﻮ ﻟﻬﻢ ﺑﺘﺤﻘﻴﻖ ﻣﺒﺘﻐﺎﻫﻢ‪ .‬ﻫﻨﺎ ﺣﺎ‪ W‬ﻟﻤﻨﺎﻓﻘﻮ‪ 6‬ﺳﺘﻐﻼ‪ W‬ﻫﺬ> ﻟﻔﺮﺻﺔ‬

‫ﻫﺎ<" ﻳﺤﻴﻰ )ﻋﺪﻧﺎ "ﻗﻄﺎ<(‬

‫ﻷ‪ t‬ﻣﺮﺗﻴﻦ ‪ 6‬ﷲ ﺳﻮ‪ ,‬ﻳﺮﺳﻞ ﻋﻠﻴﻬﻢ ﺟﻴﺸﺎ ﻋﻈﻴﻤﺎ ﺑﺴﺒﺐ ﻓﺴﺎ@ﻫﻢ ﻓﻲ‬ ‫ﻷ‪ t‬ﻋﻠﻮﻫﻢ‪ ،‬ﻗﺘﻠﻬﻢ ﻷﻧﺒﻴﺎ ﻟﻤﺮﺳﻠﻴﻦ ﻣﺜﻞ ﻟﻨﺒﻲ ﻳﺤﻴﻰ ﻋﻠﻴﻪ ﻟﺴﻼ‪،‬‬ ‫ﺗﺂﻣﺮﻫﻢ ﻟﻘﺘﻞ ﻟﻤﺴﻴﺢ ﻋﻠﻴﻪ ﻟﺴﻼ‪ ،‬ﻃﻐﻴﺎﻧﻬﻢ ﺑﺘﻌﺎ@ﻫﻢ ﻋﻦ ﺷﺮ‪ Y‬ﷲ‪ .‬ﻗﺪ‬ ‫ﻏﺰﺗﻬﻢ ﺟﻴﻮ‪ r‬ﻟﺮﻣﺎ‪ 6‬ﻫﺪﻣﺖ ﻫﻴﻜﻞ ﺳﻠﻴﻤﺎ‪ 6‬ﻣﺴﺤﺖ ]ﺛﺎ> ﻣﻦ ﻷ‪،t‬‬

‫ﺾ َ ْ‪ِ "َ .‬‬ ‫ﺟ ِﻪ َﺣﺪِﻳﺜًﺎ َﻓ َﻠ ﱠﻤﺎ ﻧَﺒﱠﺄَ ْ‪ t‬ﺑِ ِﻪ َ"َ ْﻇ َﻬ َﺮ ُ‪o‬‬ ‫ِﻲ ‪ِ-‬ﻟَﻰ ﺑَ ْﻌ ِ‬ ‫﴿ َ"‪َ َ =ْ ِ-‬ﺳ ﱠﺮ ﻟﻨﱠﺒ ﱡ‬ ‫ﺾ َﻓ َﻠ ﱠﻤﺎ ﻧَﺒﱠﺄَ َﻫﺎ ﺑِ ِﻪ َﻗﺎﻟَ ْﺖ َﻣ ْﻦ‬ ‫‪َ K‬ﻋ ْﻦ ﺑَ ْﻌ ٍ‬ ‫ﷲﱠُ َﻋ َﻠ ْﻴ ِﻪ َﻋ ﱠﺮ َ ﺑَ ْﻌ َﻀ ُﻪ َ"َ ْﻋ َﺮ َ‬ ‫َﻧْﺒَﺄَ َˆ َﻫ َﺬ َﻗ َ‬ ‫ِﻴﺮ﴾ ﺳﻮ<‪ C‬ﻟﺘﺤﺮﻳﻢ ‪.٣ /‬‬ ‫ﺎ ﻧَﺒﱠﺄَﻧِﻲ ﻟْ َﻌﻠ ُ‬ ‫ِﻴﻢ ﻟْ َﺨﺒ ُ‬

‫ﺧﺮﺟﺘﻬﻢ ﺻﺎﻏﺮﻳﻦ ﻣﺸﺘﺘﻴﻦ ﻓﻲ ﺟﺎ ﻷ‪ ،t‬ﻟﻢ ﻳﺒﻖ ﻟﻬﻢ ﺛﺮ ﻓﻲ ﻟﻘﺪ‪.:‬‬ ‫ﺑﻌﺪ ﻫﺰﻳﻤﺘﻬﻢ ﻫﺬ> ﻣﻦ ﻟﺮﻣﺎ‪ 6‬ﻋﺎ ) ‪ ( ٧٠‬ﻣﻴﻼ@ﻳﺔ‪ ،‬ﺑﻌﺜﺮ ﻟﻴﻬﻮ@ ﻓﻲ ﻷ‪t‬‬ ‫ﺑﻌﺪ ‪ 6‬ﺧﺮﺟﻮ ﻣﻦ ﻓﻠﺴﻄﻴﻦ ﺻﺎﻏﺮﻳﻦ‪ .‬ﺣﻴﺚ ﻧﻬﻢ ﻳﻌﺘﺒﺮ‪ 6‬ﻗﺘﻠﺔ ﻟﺴﻴﺪ ﻟﻤﺴﻴﺢ‬ ‫ﺑﻨﻈﺮ ﻷﺑﻴﻴﻦ ﻓﻘﺪ ﻋﻮﻣﻠﻮ ﺑﻜﻞ ﺗﺤﻘﻴﺮ ﺳﺘﺼﻐﺎ‪ ،‬ﺣﺘﻰ ﺿﻄﺮ ‪T‬ﻟﻰ ‪T‬ﺧﻔﺎ‬ ‫@ﻳﻨﻬﻢ ﺣﻴﺎﻧﺎ ﻟﻤﺎ ﻳﻼﻗﻮﻧﻪ ﻣﻦ ﺳﻮ ﻟﻤﻌﺎﻣﻠﺔ‪ .‬ﻟﺬ ﻛﺎﻧﻮ ﻓﻲ ﺑﺆ‪ :‬ﺷﻘﺎ @ﺋﻢ‪،‬‬

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‫ﻣﺤﻤﺪ ﺻﻠﻰ ﷲ ﻋﻠﻴﻪ "ﺳﻠﻢ‬

‫* " ﻟﺸﺮ‪ e.- V‬ﻟﺼﻮ<‪:‬‬ ‫" ﻋﻨﺪﻣﺎ "ﺣﻲ ‪-‬ﻟﻰ ﻧﺒﻴﻨﺎ  ﺑﻨﻲ ‪-‬ﺳﺮﺋﻴﻞ‬ ‫ﺳﻮ ﻳﻌﻴﺪ" ﺑﺄﺳﻬﻢ "ﻗﻮﺗﻬﻢ ﺛﺎﻧﻴﺔ‪ ،‬ﻟﻢ‬ ‫ﻳﻜﻦ ﻟﻴﻬﻮ‪ M‬ﻟﻤﺘﺸﺘﺘﻮ "ﻟﻤﺴﺘﻀﻌﻔﻮ ﻓﻲ‬ ‫<ﺟﺎ‪ e‬ﻷ<‪ K‬ﻓﻲ "ﺿﻊ ﻗﻮ‪" q‬ﻟﻢ ﺗﻜﻦ‬ ‫ﻟﻬﻢ ﺳﻠﻄﺎ "‪"M‬ﻟﺔ‪" .‬ﻟﻜﻦ ﺑﻌﺪ ﻟﻌﺪﻳﺪ ﻣﻦ‬ ‫ﻟﺴﻨﻴﻦ ﺗﺤﻘﻘﺖ ﻧﺒﻮ‪ C‬ﻟﻘﺮ‪" m‬ﻣﻌﺠﺰﺗﻪ‬ ‫ﻋﻨﺪﻣﺎ ﻋﻠﻦ ﻋﺎ‪ ١٩٤٨ 0‬ﻗﻴﺎ‪"M 0‬ﻟﺔ‬ ‫ﺳﺮﺋﻴﻞ ﻓﻲ <‪ K‬ﻓﻠﺴﻄﻴﻦ"‪.‬‬‫ﻧﻬﺎ ﻣﻦ ﻣﻌﺠﺰ‪ t‬ﻟﻘﺮ‪ m‬ﻟﻜﺮﻳﻢ ﻣﺎ‬‫ﺟﺎ‪ te‬ﻓﻲ ﻵﻳﺎ‪ t‬ﻟﻤﺘﻌﻠﻘﺔ ﺑﺒﻨﻲ ‪-‬ﺳﺮﺋﻴﻞ‪،‬‬ ‫ﻓﻲ "ﻗﺖ ﻛﺎﻧﺖ ﻟﻮﻗﺎﺋﻊ "ﺣﺘﻰ ﻟﺪﻻﺋﻞ‬ ‫"ﻹﺷﺎ<‪ t‬ﺗﺪ ‬ ‫ﻋﻠﻰ ﺳﺘﺤﺎﻟﺔ‬ ‫ﺣﺼﻮ ‪ q‬ﺗﻄﻮ<‬ ‫ﻳﺠﺎﺑﻲ ﺳﻮ‬‫ﻳﺤﺪ ﻟﺒﻨﻲ‬ ‫‪-‬ﺳﺮﺋﻴﻞ‪.‬‬

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‫ﻫﺎ<" ﻳﺤﻴﻰ )ﻋﺪﻧﺎ "ﻗﻄﺎ<(‬

‫@ﻳﺘﻪ ﻋﻠﻰ ﻣﺎ ﻳﺤﺼﻞ ﻣﻦ ﺗﺼﺮﻓﺎ‪.F‬‬

‫ﺑﻌﺾ ﻷﺣﺎ‪M‬ﻳﺚ ﻟﻨﺒﻮﻳﺔ‬ ‫ﻟﺘﻲ ﺗﻨﺒﺆﻧﺎ ﻋﻦ ﺧﺒﺎ< ﻟﻐﻴﺐ‬ ‫ﻳﺒﺸﺮ ﻟﻨﺒﻲ ) ‪ ( c‬ﻟﻤﺆﻣﻨﻴﻦ ﺑﻔﺘﺢ ﻣﺼﺮ‪ .‬ﻛﺎﻧﺖ ﻓﻲ ‪5‬ﻟﻚ ﻟﻌﻬﺪ ﺗﺤﺖ‬ ‫ﺳﻴﻄﺮ‪ J‬ﺣﻜﻢ ﻟﺮ‪ ،‬ﻟﻢ ﻳﻜﻦ ﻟﻤﺴﻠﻤﻮ‪ 6‬ﻋﻠﻰ @ﺟﺔ ﻣﻦ ﻟﺒﺄ‪ :‬ﻟﻘﻮ‪ J‬ﻟﺘﺤﻘﻴﻖ‬ ‫ﻫﺬ ﻟﻬﺪ‪ ،,‬ﻟﻜﻨﻪ ﺗﺤﻘﻖ ﻓﻌﻼ‪ ،‬ﻓﺒﻌﺪ ﻓﺎ‪ J‬ﻟﺮﺳﻮ‪ ( c ) W‬ﺑﻤﺪ‪ J‬ﻗﺼﻴﺮ‪ ،J‬ﺗﻢ‬ ‫ﻓﺘﺢ ﻣﺼﺮ ﻋﺎ ‪ ٦٤١‬ﻣﻴﻼ@ﻳﺔ‪ ،‬ﺑﻘﻴﺎ@‪ J‬ﻗﺎﺋﺪ ﻗﻴﺎ@‪ J‬ﺟﻴﻮ‪ r‬ﻟﻤﺴﻠﻤﻴﻦ ﻋﻤﺮ ﺑﻦ‬ ‫ﻋﺎ‪.c‬‬

‫‪٢٢١‬‬

‫ﻫﺬ> ﻣﻦ ﺧﺒﺎ ﻟﻐﻴﺐ ﻟﺘﻲ ‪5‬ﻛﺮﻫﺎ ﻟﺮﺳﻮ‪ ( c ) W‬ﺗﺤﻘﻘﺖ‬

‫ﺑﺎﻟﻔﻌﻞ ﻟﻤﻠﻤﻮ‪.:‬‬ ‫@‪ F‬ﻓﻲ ﻫﺬ ﻟﺤﺪﻳﺚ ﻛﻠﻤﺔ " ﻛﺴﺮ‪ "q‬ﻛﺎ‪ 6‬ﻳﻠﻘﺐ ﺑﻬﺎ ﻣﻠﻮ~ ﻓﺎ‪:‬‬ ‫ﻣﺎ ﻛﻠﻤﺔ " ﻗﻴﺼﺮ" ﻓﻘﺪ ﻛﺎﻧﺖ ﺗﻠﻘﺐ ﺑﻬﺎ ﺑﺎﻃﺮ‪ J‬ﻟﺮﻣﺎ‪ .6‬ﻗﺪ ﺑﺸﺮ ﻟﻨﺒﻲ ) ‪c‬‬ ‫( ‪n‬ﻟﻬﻤﺎ ‪ 6‬ﺧﺰﺋﻨﻬﻤﺎ ﺳﺘﺆ‪T W‬ﻟﻰ ﻟﻤﺴﻠﻤﻴﻦ‪ .‬ﻫﺬ> ﻟﺒﺸﺎ‪ J‬ﺟﺎ‪ F‬ﻓﻲ ‪n‬ﻣﺎ‪6‬‬

‫ﻣﺤﻤﺪ ﺻﻠﻰ ﷲ ﻋﻠﻴﻪ "ﺳﻠﻢ‬

‫ﻓﻠﻢ ﺗﻜﻦ ﻟﻬﻢ @ﻟﺔ  ﺳﻠﻄﺎ‪ _  6‬ﻛﻴﺎ‪ 6‬ﺣﻴﻨﻤﺎ ﻧﺰﻟﺖ ﻵﻳﺎ‪ F‬ﻟﻘﺮ]ﻧﻴﺔ‪ ،‬ﻟﺘﻲ‬ ‫ﺗﻀﻤﻨﺖ ﺑﻴﻦ ﻃﻴﺎﺗﻬﺎ ﺧﺒﺎ ﺟﻮ‪ Y‬ﻟﻘﻮ‪ J‬ﻟﺴﻠﻄﺔ ﻟﺒﺄ‪ :‬ﻟﺸﺪﻳﺪ ‪T‬ﻟﻴﻬﻢ ﺛﺎﻧﻴﺔ ﻓﻲ‬

‫ﺳﺘﻔﺘﺤﻮ ﻣﺼﺮ "ﻫﻲ <‪ K‬ﺗﺴﻤﻰ‬ ‫ﻓﻴﻬﺎ ﻟﻘﻴﺮ‪ ،‬ﻓﺎﺳﺘﻮﺻﻮ ﺑﺄﻫﻠﻬﺎ ﺧﻴﺮ‬ ‫ﻓﺎ ﻟﻬﻢ =ﻣﺔ "<ﺣﻤﺎ‪٢٢٠ .‬‬ ‫ﻟﻤﺴﺘﻘﺒﻞ‪ .‬ﻗﺪ ﺗﺤﻘﻖ ﻫﺬ ﻟﺸﻲ ﻓﻌﻼ ﻓﻴﻤﺎ ﺑﻌﺪ‪ ،‬ﻏﻢ ﻧﻪ ﻛﺎ‪ 6‬ﻣﻦ ﻟﺼﻌﻮﺑﺔ‬ ‫ﺗﺼﻮ ﺣﺪﺛﻪ  ﺗﻮﻗﻌﻪ ﻓﻲ ﻋﺼﺮ ﻟﻨﺒﻲ ) ‪ .( c‬ﻫﺎﻫﻢ ﺑﻨﻮ ‪T‬ﺳﺮﺋﻴﻞ ﻳﻌﻴﺪ‪6‬‬ ‫ﻟﻜﺮ‪ J‬ﻳﻌﻮ@‪T 6‬ﻟﻰ ‪ t‬ﻓﻠﺴﻄﻴﻦ ﺑﺘﺪ ﻣﻦ ﺑﺪﻳﺔ ﻟﻘﺮ‪ 6‬ﻟﻌﺸﺮﻳﻦ ﻗﺎﻣﻮ‬ ‫ﺳﻠﻄﺔ @ﻟﺔ ﻋﺎ ‪ .١٩٤٨‬ﻣﺎ ﻫﻮ ﻣﻌﺮ‪ ,‬ﻋﻦ ﻗﻮ‪ J‬ﺗﻨﻈﻴﻤﻬﻢ ﺑﺄ‪ :‬ﺟﻴﺸﻬﻢ‬ ‫ﺻﺒﺢ ﺣﻘﻴﻘﺔ ﻳﻌﺮﻓﺎ ﻟﺠﻤﻴﻊ ﻫﺬ> ﻷﻳﺎ‪.‬‬ ‫ﻓﻲ ﻫﺬ> ﻵﻳﺔ ‪T‬ﺷﺎ‪T F‬ﻟﻰ ‪ 6‬ﻟﻨﺒﻲ ) ‪ ( c‬ﻛﺎ‪ 6‬ﻗﺪ @‪ Y‬ﺳﺮ ﻟﺪ‪ q‬ﺑﻌﺾ‬

‫= ﻫﻠﻚ ﻛﺴﺮ‪ p‬ﻓﻼ ﻛﺴﺮ‪ p‬ﺑﻌﺪ‪ =-" ،o‬ﻫﻠﻚ‬‫ﻗﻴﺼﺮ ﻓﻼ ﻗﻴﺼﺮ ﺑﻌﺪ‪ .o‬ﻓﻮﻟﺬ‪ q‬ﻧﻔﺴﻲ ﺑﻴﺪ‪ o‬ﻟﺘﻨﻔﻘﻦ‬ ‫ﻛﻨﻮ‪.‬ﻫﻤﺎ ﻓﻲ ﺳﺒﻴﻞ ﷲ ﺗﻌﺎﻟﻰ‪٢٢٢ .‬‬

‫‪n‬ﺟﻪ‪ .‬ﻏﻴﺮ ﻧﻬﻦ ﻓﺸﻴﻦ ﻟﺴﺮ ﻓﻴﻤﺎ ﺑﻴﻨﻬﻦ‪ ،‬ﻛﺸﻒ ﷲ ﻟﻠﻨﺒﻲ ) ‪ ( c‬ﻋﻤﺎ‬ ‫ﻳﺪ ﺑﻴﻨﻬﻦ ﻣﻦ ﻗﺎﻳﻞ ﺣﺎ@ﻳﺚ ﻓﻲ ﻟﺨﻔﺎ‪ .‬ﻫﻜﺬ ﺧﺒﺮﻫﻦ ﻟﺮﺳﻮ‪ W‬ﺑﻌﻠﻤﻪ‬ ‫‪216‬‬

‫ﻫﺎ<" ﻳﺤﻴﻰ )ﻋﺪﻧﺎ "ﻗﻄﺎ<(‬

‫) ﻓﺘﺢ ﻟﻘﺴﻄﻨﻄﻴﻨﻴﺔ " ﺳﺘﻨﺒﻮ " ﻣﻦ ﻗﺒﻞ ﻟﺴﻠﻄﺎ ﻟﻌﺜﻤﺎﻧﻲ ﻟﻔﺎﺗﺢ ﻣﺤﻤﺪ‬ ‫ﻟﺜﺎﻧﻲ ‪- .‬ﻣﺒﺮﻃﻮ<ﻳﺔ ﺑﻴﺰﻧﻄﺔ "ﻋﻨﻮ – ﻗﻴﺼﺮ‪ -‬ﻧﻬﺎﺋﻴﺎ(‪.‬‬ ‫ﻳﻘﻮ‪ W‬ﻟﺒﺎﺣﺚ ﻻﻣﺮﻳﻜﻲ ‪ :.‡.‬ﻫﻮ@ﺟﺲ ﻋﻦ ﻓﺘﻮﺣﺎ‪ F‬ﻟﻤﺴﻠﻤﻴﻦ ﻓﻲ‬ ‫ﻣﺒﺮﻃﻮﻳﺘﻲ ﻓﺎ‪ :‬ﺑﻴﺰﻧﻄﺔ " ﻗﺎ ﻟﻨﺒﻲ ﻣﺤﻤﺪ ﻫﻮ ﻋﺮﺑﻲ ﻣﻦ ﻣﻜﺔ ﺑﺎﻧﺸﺎ‬ ‫ﻣﺠﺘﻤﻊ ﻣﻨﻈﻢ ﻋﻠﻰ ﺳﺲ @ﻳﻨﺔ ﻓﻲ ﻟﻤﺪﻳﻨﺔ‪ ،‬ﻧﺘﺸﺮ ﻟﻤﺴﻠﻤﻮ‪ 6‬ﻓﻲ ﺟﺎ‬ ‫ﻟﺠﺰﻳﺮ‪ J‬ﻟﻌﺮﺑﻴﺔ ﺗﻮﺟﻬﺖ ﻃﻼﺋﻌﻬﻢ ﻟﻰ ﻟﺴﻴﻄﺮ‪ J‬ﻋﻠﻰ ﻻﻣﺒﺮﻃﻮﻳﺔ ﻟﺴﺎﺳﺎﻧﻴﺔ‬ ‫ﻣﺒﺮﻃﻮﻳﺔ ﻟﺮﻣﺎ‪ 6‬ﻟﺘﺤﻞ ﻣﺤﻠﻬﺎ ﻓﻲ ﻫﺬ> ﻟﺒﻘﺎ‪.٢٢٥ ".Y‬‬ ‫ ﻫﻜﺬ ﺻﺒﺤﺖ ﻫﺬ> ﻟﻔﺘﻮﺣﺎ‪ F‬ﺣﺪ‪ q‬ﻟﻤﻌﺠﺰ‪ F‬ﻟﺘﻲ ﻫﺒﻬﺎ ﷲ ﻟﻰ‬ ‫ﻟﻨﺒﻲ ) ‪ ( c‬ﻓﻲ ﻗﺖ ﻛﺎ‪ 6‬ﺗﺤﻘﻴﻘﻬﺎ ﻣﻦ ﻟﻤﺴﺘﺤﻴﻼ‪ F‬ﻣﻦ ﻟﻮﺟﻬﺔ ﻟﻌﺴﻜﺮﻳﺔ‬ ‫ﻟﺴﻴﺎﺳﻴﺔ ﻻﻗﺘﺼﺎ@ﻳﺔ‪.‬‬ ‫ﺗﺨﺬ ﻟﻨﺒﻲ ) ‪ ( c‬ﺧﻄﻮ‪ F‬ﻋﻤﻠﻴﺔ ﻟﺪﻋﺔ ﻣﻠﻮ~ ﺑﺎﻃﺮ‪ J‬ﻟﻌﺎﻟﻢ ‪T‬ﻟﻰ @ﻳﻨﻪ‬ ‫ﻟﺤﻖ‪ ،‬ﻓﺄﺳﻞ ﻟﺼﺤﺎﺑﻲ ﻋﺒﺪ ﷲ ﺑﻦ ﺣﺬﻳﻔﺔ ‪T‬ﻟﻰ ﻛﺴﺮ‪ q‬ﻓﺎ‪ :‬ﻓﻲ ‪5‬ﻟﻚ ﻟﻮﻗﺖ‬ ‫" ﺑﺮﻳﺰ ﺑﻦ ﻫﺮﻣﺰ" ﻟﺬ_ @ ﻋﻠﻰ ﺧﻄﺎ‪ e‬ﻟﻨﺒﻲ ) ‪ ( c‬ﺑﻜﻞ ﺻﻠﻒ ﻏﺮ‪.‬‬ ‫ﺳﻞ ﻣﺒﻌﻮﺛﻴﻦ ﻣﻦ ﻗﺒﻠﻪ ‪T‬ﻟﻰ ﻟﻨﺒﻲ ) ‪ ( c‬ﺟﻮﺑﺎ ﻋﻠﻰ ﺳﺎﻟﺘﻪ‪ ،‬ﻳﻄﻠﺐ ﻣﻦ ﻟﻨﺒﻲ‬ ‫) ‪ 6 ( c‬ﻳﺘﺒﻌﻪ ﻳﻘﺒﻞ ﺑﺤﻜﻤﻪ‪ .‬ﻗﺎ ﻟﻨﺒﻲ ) ‪ ( c‬ﺑﺪﻋﻮ‪ J‬ﻫﺬﻳﻦ ﻟﻤﺒﻌﻮﺛﻴﻦ ‪T‬ﻟﻰ‬ ‫ﻟﺪﺧﻮ‪T W‬ﻟﻰ ﻹﺳﻼ ‪ .٢٢٨‬ﻓﻲ ﻟﻴﻮ ﻟﺘﺎﻟﻲ ﺣﻀﺮﻫﻤﺎ ‪T‬ﻟﻰ ﻣﺠﻠﺴﻪ ﻹﺑﻼﻏﻬﻤﺎ‬ ‫ﻗﺮ> ﻋﻠﻤﻬﻤﺎ ‪ 6‬ﷲ ﺑﻪ ﺧﺒﺮ> ‪6‬‬ ‫) ‪  ...‬ﷲ ﺳﻠﻂ ﻋﻠﻰ ﻛﺴﺮ‪ p‬ﺑﻨﻪ ﺷﻴﺮ"ﻳﻪ ﻓﻘﺘﻠﻪ ﻓﻲ ﺷﻬﺮ ﻛﺬ "ﻛﺬ‬ ‫"ﻟﻴﻠﺔ ﻛﺬ "ﻛﺬ ﻣﻦ ﻟﻠﻴﻞ ﺑﻌﺪﻣﺎ ﻣﻀﻰ ﻣﻦ ﻟﻠﻴﻞ ﺳﻠﻂ ﻋﻠﻴﻪ ﺑﻨﻪ ﺷﻴﺮ"ﻳﻪ‬ ‫ﻓﻘﺘﻠﻪ‪(...‬‬

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‫ﺛﻢ ﺧﺎﻃﺒﻬﻤﺎ ﻟﺮﺳﻮ‪ ( c ) W‬ﻗﺎﺋﻼ ﻟﻬﻤﺎ‪:‬‬ ‫) ‪M - ...‬ﻳﻨﻲ "ﺳﻠﻄﺎﻧﻲ ﺳﻴﺒﻠﻎ ﻣﺎ ﺑﻠﻎ ﻣﻠﻚ ﻛﺴﺮ‪" p‬ﻳﻨﺘﻬﻲ ‪-‬ﻟﻰ ﻣﺎ ﻧﺘﻬﻰ‬ ‫ﻟﺨﻒ "ﻟﺤﺎﻓﺮ‪.(...‬‬

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‫ﻣﺤﻤﺪ ﺻﻠﻰ ﷲ ﻋﻠﻴﻪ "ﺳﻠﻢ‬

‫ﻟﻚ ﻳﻜﻦ ﻟﻤﺴﻠﻤﻮ‪ 6‬ﻗﺪ ﺑﻠﻐﻮ ﻓﻴﻪ ﻟﻘﻮ‪ J‬ﻟﺒﺄ‪ :‬ﻣﻦ ﺟﻤﻴﻊ‪ ،‬ﻟﻨﻮﺣﻲ ﻟﻌﺴﻜﺮﻳﺔ‬ ‫ﻻﻗﺘﺼﺎ@ﻳﺔ ﻟﺴﻴﺎﺳﻴﺔ‪ ،‬ﻣﻤﺎ ﻟﻢ ﻳﻜﻦ ﻳﺆﻫﻠﻬﻢ ﻟﻬﺬ> ﻟﻔﺘﻮﺣﺎ‪ F‬ﻟﻌﻈﻤﻰ ﺗﻔﺘﺖ‬ ‫ﻗﻮ‪T q‬ﻣﺒﺮﻃﻮﻳﺘﻴﻦ ﻋﻠﻰ ﻷ‪ t‬ﺗﻴﺴﻄﺮ‪ 6‬ﻋﻠﻰ ﺟﺎ ﺳﻌﺔ ﻣﻦ ﻟﺸﺮ‚‬ ‫ﻟﻐﺮ‪ .e‬ﻫﺬ ﻟﻮﺿﻊ ﻛﺎ‪ 6‬ﻳﺠﻌﻞ ﺧﺒﺎ ﻟﻔﺘﺢ ﻣﺎ @ ﻓﻲ ﺗﺒﺸﻴﺮ ﻟﺮﺳﻮ‪W‬‬ ‫)‪ (c‬ﻣﻦ ﻷﻣﻮ ﻟﺘﻲ ﻻ ﻳﻤﻜﻦ ﺗﻘﺪﻳﺮﻫﺎ  ﺗﻮﻗﻬﺎ‪ .‬ﻟﻜﻦ ﻣﺎ ﻋﺪ ﺑﻪ ﻟﻨﺒﻲ‬ ‫)‪ (c‬ﺗﺤﻘﻖ ﻓﻌﻼ ﻓﻲ ‪n‬ﻣﻦ ﻟﺨﻠﻔﺎ ﻟﺮﺷﺪﻳﻦ ﻓﻲ ﻟﻔﺘﻮﺣﺎ‪ F‬ﻳﺎ ﻟﺨﻠﻴﻔﺔ ﻋﻤﺮ‬ ‫) ‪ Wn ( t‬ﻋﺮ‪ r‬ﻛﺴﺮ‪ q‬ﻣﻦ ﻟﻮﺟﻮ@‪ ،.٢٢٣ .‬ﺗﻢ ﻓﺘﺢ ﺿﻲ ﻓﺎ‪ :‬ﻏﻨﻢ‬ ‫ﻟﻤﺴﻠﻤﻮ‪ 6‬ﻷﻣﻮ‪ W‬ﻟﻐﻨﺎﺋﻢ ﻣﻨﻬﺎ‪ .‬ﺑﺬﻟﻚ ﻧﺘﻬﻰ " ﻛﺴﺮ‪ Wn "q‬ﻧﻬﺎﺋﻴﺎ‪.‬‬ ‫ ﺗﺤﻘﻖ ﻟﻜﺜﻴﺮ ﻣﻦ ﻟﻔﺘﺢ ﻹﺳﻼﻣﻲ ﻓﻲ ﺿﻲ ﻹﻣﺒﺮﻃﻮﻳﺔ ﻟﺮﻣﺎﻧﻴﺔ‬ ‫ﻟﺒﻴﺰﻧﻄﻴﺔ ﺑﺘﺪ ﻣﻦ ‪n‬ﻣﻦ ﻟﺨﻠﻴﻔﺔ ﻷ‪ W‬ﺑﻮ ﺑﻜﺮ ﻟﺼﺪﻳﻖ ) ‪@ ،( t‬ﺧﻠﺖ‬ ‫ﺑﻘﺎ‪ Y‬ﻣﺼﺎ ﻛﺜﻴﺮ‪ J‬ﺗﺤﺖ ﺳﻴﻄﺮ‪ J‬ﻟﻤﺴﻠﻤﻴﻦ ﻣﺜﻞ ﻷ@‪ 6‬ﻓﻠﺴﻄﻴﻦ ﺑﻼ@‬

‫) ‪< -‬ﺑﻲ ﻗﺪ ﻗﺘﻞ <ﺑﻪ ﻛﺴﺮ‪ p‬ﻓﻲ ﻫﺬ‪ o‬ﻟﻠﻴﻠﺔ ﻟﺴﺒﻊ ﺳﺎﻋﺎ‪ t‬ﻣﻀﺖ ﻣﻨﻬﺎ‬ ‫"ﻫﻲ ﻟﻴﻠﺔ ﻟﺜﻼﺛﺎ‪ " ...e‬ﷲ ﺳﻠﻂ ﻋﻠﻴﻪ ﺑﻨﻪ ﺷﻴﺮ"ﻳﻪ ﻓﻘﺘﻠﻪ‪("...‬‬

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‫" "ﻗﻮﻻ ﻟﻪ  ‪M‬ﻳﻨﻲ "ﺳﻠﻄﺎﻧﻲ ﺳﻴﺒﻠﻎ ﻣﺎ ﺑﻠﻎ ﻣﻠﻚ ﻛﺴﺮ‪" ...p‬‬

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‫ﻟﺸﺎ ﻣﺼﺮ ﺷﻤﺎﻟﻲ ﻓﺮﻳﻘﻴﺎ‪ .‬ﻣﺎ ﻟﻘﺐ ﻋﻨﻮ‪ " 6‬ﻗﻴﺼﺮ" ﻓﻘﺪ @ﺧﻞ ﻃﻲ ﻟﺘﺎﻳﺦ‬ ‫‪ Wn‬ﻣﻦ ﻟﻮﺟﻮ@ ﻧﻬﺎﺋﻴﺎ ﻋﻨﺪ ﻓﺘﺢ ﻟﻘﺴﻄﻨﻄﻴﻨﻴﺔ ﻋﺎ ‪ ١٤٥٣‬ﻣﻴﻼ@ﻳﺔ ﻣﻦ ﻗﻴﻞ‬ ‫ﻟﺴﻠﻄﺎ‪ 6‬ﻟﻌﺜﻤﺎﻧﻲ ﻣﺤﻤﺪ ﻟﺜﺎﻧﻲ ‪ /‬ﻟﻤﻠﻘﺐ ﺑﺎﻟﻔﺎﺗﺢ‪ ،‬ﻣﻌﻬﺎ ‪n‬ﻟﺖ ﻹﻣﺒﺮﻃﻮﻳﺔ‬ ‫ﻟﺒﻴﺰﻧﻄﻴﺔ ﻟﺮﻣﻴﺔ ﻣﻦ ﻓﻮ‚ ﻷ‪ t‬ﻧﻬﺎﺋﻴﺎ‪.‬‬ ‫" ﻟﺸﺮ ﻣﻊ ﻟﺼﻮ‪:"J‬‬

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‫ﻫﺎ<" ﻳﺤﻴﻰ )ﻋﺪﻧﺎ "ﻗﻄﺎ<(‬

‫ ﻋﻠﻰ ﺛﺮ ﻫﺬ ﺟﻊ ﻟﻤﺒﻌﻮﺛﺎ‪T 6‬ﻟﻰ ﻟﻴﻤﻦ ﻟﻲ ﻟﻔﺮ‪ :‬ﻫﻨﺎ~ ﺑﻤﺎ ﺣﺪ‪+‬‬ ‫ﻟﻬﻤﺎ‪ ،‬ﺻﺒﺢ " ﺑﺎ‪ "6n‬ﺗﺤﺖ ﺗﺄﺛﻴﺮ ﻟﺤﺪ‪ +‬ﻗﺎﺋﻼ‬ ‫) "ﷲ ﻣﺎ ﻫﺬ ﺑﻜﻼ‪ 0‬ﻣﻠﻚ‪-" ،‬ﻧﻲ ﻷ<‪ p‬ﻟﺮﺟﻞ ﻧﺒﻴﺎ ﻛﻤﺎ‬

‫ﻳﻘﻮ (‪٢٣١‬‬

‫ﺛﻢ ﺳﺄ‪ W‬ﺟﺎﻟﻪ ﻛﻴﻒ ﺟﺪ ﻟﺮﺳﻮ‪ ( c ) W‬ﺟﺎﺑﺎ ﻫﻤﺎ ﺗﺤﺖ ﺗﺄﺛﻴﺮ‬ ‫ﺷﺨﺼﻴﺔ ﻟﺮﺳﻮ‪ ( c ) W‬ﻟﺴﺎﺣﺮ‪ ،J‬ﺑﺄﻧﻬﻤﺎ ﻟﻢ ﻳﺮﻳﺎ ﻣﺜﻠﻪ ﻓﻲ _ ﺣﺎﻛﻢ ﻣﻦ‬ ‫ﻟﺤﻜﺎ‪ ،‬ﺗﺤﺪﺛﺎ ﻋﻦ ﻣﻬﺎﺑﺘﻪ ﻧﻪ ﻻ ﻳﺨﺸﻰ ﺷﻴﺌﺎ ﻻ ﻳﺨﺎ‪ ,‬ﻣﻦ ﺣﺪ‪ ،‬ﻳﻤﺸﻲ‬ ‫ﺑﺪ‪ 6‬ﺣﺮ‪  :‬ﺣﻤﺎﻳﺔ‪ ،‬ﻳﺨﺘﻠﻂ ﺑﺎﻟﻨﺎ‪ :‬ﻓﻲ ﻷﺳﻮ‚‪ .‬ﻓﻀﻞ ﻟﻮﻟﻲ " ﺑﺎ‪"6n‬‬ ‫ﻻﻧﺘﻈﺎ ﺑﻌﺾ ﻟﻮﻗﺖ ﻳﺜﻤﺎ ﺗﻈﻬﺮ ﻟﻪ ﻟﺤﻘﺎﺋﻖ ﻟﻴﻄﻤﺌﻦ ﻋﻠﻰ ﻣﺎ ﻳﺠﻮ‪ W‬ﻓﻲ ﻧﻔﺴﻪ‬ ‫ﻣﻦ ﺻﺪ‚ ﺳﺎﻟﺔ ﻟﺮﺳﻮ‪ ( c ) W‬ﻛﻤﺎ ﻛﺎ‪ 6‬ﻳﻔﻜﺮ ﻓﻲ ﻗﺮ‪ J‬ﻧﻔﺴﻪ‪ .‬ﺣﻴﻨﻤﺎ‬ ‫ﺻﻠﺖ ﻷﺧﺒﺎ ﻣﻦ ﺷﻴﺮﻳﻪ ﺑﻦ ﻛﺴﺮ‪ q‬ﻳﻘﻮ‪ W‬ﻓﻴﻬﺎ‬ ‫) ‪ ...‬ﻳﻘﻮ ﻓﻴﻬﺎ " ﻣﺎ ﺑﻌﺪ ﻓﺈﻧﻲ ﻗﺪ ﻗﺘﻠﺖ ﻛﺴﺮ‪" p‬ﻟﻢ ﻗﺘﻠﻪ ﻻ ﻏﻀﺒﺎ‬ ‫ﻟﻔﺎ<€‪ ...‬ﻓﺈ= ﺟﺎ‪ ˆe‬ﻛﺘﺎﺑﻲ ﻫﺬ ﻓﺨﺬ ﻟﻲ ﻟﻄﺎﻋﺔ ﻣﻤﻦ ﻗﺒﻠﻚ "ﻧﻈﺮ ﻟﻰ‬ ‫ﻟﺮﺟﻞ ﻟﺬ‪ q‬ﻛﺎ ﻛﺴﺮ‪ p‬ﻛﺘﺐ ﻓﻴﻪ ﻟﻴﻚ ﻓﻼ ﺗﻬﺠﻪ ﺣﺘﻰ ﻳﺄﺗﻴﻚ ﻣﺮ‪q‬‬ ‫ﻓﻴﻪ‪(...‬‬

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‫" ﻋﻨﺪﻫﺎ ﺗﺄﻛﺪ ﻟﺒﺎ‪  .‬ﻣﺎ ﺣﺪ ﻳﻄﺎﺑﻖ ﺗﻤﺎﻣﺎ ﻣﺎ "ﻋﺪ ﺑﻪ ﻟﻨﺒﻲ ) ‬ ‫( ﻣﻦ ﺣﻴﺚ ﺗﻮﻗﻴﺘﻬﺎ "ﺷﻜﻞ "ﻗﻮ“ ﻟﺤﺪ‬ ‫ﻟﻜﺒﺮ‪" p‬ﻣﻦ ﺑﺎﻹﺳﻼ‪0‬‬

‫"ﺳﻠﻢ‪٢٣٤ .‬‬

‫‪٢٣٣‬‬

‫"ﻇﻬﺮ‪ t‬ﻣﺎﻣﻪ ﻟﻤﻌﺠﺰ‪C‬‬

‫"ﻛﺎ " ﻣﻦ ﺳﻠﻢ ﻣﻦ "ﻻ‪ C‬ﻟﻔﺮ€‪.‬‬

‫‪٢٣٥‬‬

‫) ﻻ ﺗﻘﻮ‪ 0‬ﻟﺴﺎﻋﺔ ﺣﺘﻰ ﺗﻈﻬﺮ ﻟﻔﺘﻦ‪...‬‬ ‫"ﻳﻜﺜﺮ ﻟﻬﺮ’ " ﻟﻘﺘﻞ" (‬

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‫‪Harun Yahya‬‬

‫ﺗﺴﺘﻤﺮ ﺣﺪ ﻟﻌﻨﻒ‬ ‫"ﻟﻘﺴﻮ‪" C‬ﻫﻲ ﻣﻦ‬ ‫ﻋﻼﻣﺎ‪m t‬ﺧﺮ ﻟﺰﻣﺎ‪،‬‬ ‫ﺑﻴﻨﻤﺎ ﺗﺸﺘﺪ ﻓﻲ ﺟﻤﻴﻊ‬ ‫‪ "M‬ﻟﻌﺎﻟﻢ ﻟﻴﻮ‪.0‬‬

‫ ﻟﺘﻮ‪ .‬ﻟﻘﺎﺋﻢ‬‫ﺑﻴﻦ ﻷﺧﺒﺎ< ﻟﺘﻲ ﻧﺒﺄ‬ ‫ﺑﻬﺎ ﺳﻴﺪﻧﺎ <ﺳﻮ ﷲ‬ ‫ﺻﻠﻰ ﷲ ﻋﻠﻴﻪ "ﺳﻠﻢ‬ ‫ﻣﻦ ﻗﺒﻞ "ﻷﺣﺪ‬ ‫ﻟﺠﺎ<ﻳﺔ ﻓﻲ ﻳﻮﻣﻨﺎ‬ ‫ﻫﺬ‪ ،‬ﺗﻜﺸﻒ ﻟﻨﺎ ﻋﻦ‬ ‫ﺣﺪ‪ p‬ﻣﻌﺠﺰ‪ t‬ﻫﺬ‬‫ﻹﻧﺴﺎ ﻟﻤﺒﺎ<ˆ‪.‬‬

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‫ﻫﺎ<" ﻳﺤﻴﻰ )ﻋﺪﻧﺎ "ﻗﻄﺎ<(‬

‫)ﻻ ﺗﻘﻮ‪ 0‬ﻟﺴﺎﻋﺔ ﺣﺘﻰ ﺗﻈﻬﺮ ﻟﻔﺘﻦ "ﻳﻜﺜﺮ ﻟﻜﺬ‪،v‬‬ ‫"ﺗﺘﻘﺎ<‪ v‬ﻷﺳﻮ‪" u‬ﻳﺘﻘﺎ<‪ v‬ﻟﺰﻣﺎ "ﻳﻜﺜﺮ ﻟﻬﺮ’‪،‬‬ ‫ﻗﻠﺖ‪" :‬ﻣﺎ ﻟﻬﺮ’؟ ﻗﺎ ‪ :‬ﻟﻘﺘﻞ‪٢٣٨ (...‬‬

‫ ﻟﺤﺮ"‪ v‬ﻟﺘﻲ ﺗﺠﺮ‪ q‬ﻟﻴﻮ‪ 0‬ﻓﻲ‬‫ﻟﻌﺪﻳﺪ ﻣﻦ ﺑﻼ‪ M‬ﻟﻌﺎﻟﻢ "ﻳﻘﺘﻞ ﻓﻴﻬﺎ‬ ‫ﻷﺑﺮﻳﺎ‪ "M e‬ﺳﺒﺐ ﻣﻦ ﻋﻼﻣﺎ‪t‬‬ ‫ﻟﻘﻴﺎﻣﺔ ﻟﺘﻲ ﺧﺒﺮ ﺑﻬﺎ ﻳﻀﺎ ﺳﻴﺪﻧﺎ‬ ‫<ﺳﻮ ﷲ ﺻﻠﻰ ﻟﻪ ﻋﻠﻴﻪ "ﺳﻠﻢ‪.‬‬

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‫‪Harun Yahya‬‬

‫) ﻛﺜﺮ‪ C‬ﻟﺤﺮ"‪" v‬ﻟﻤﻌﺎ<ˆ "ﻟﻘﻼﻗﻞ ﺗﻮ‪ qM‬ﺑﺤﻴﺎ‪ C‬ﻟﻜﺜﻴﺮ‬ ‫ﻣﻦ ﻷﺑﺮﻳﺎ‪" .e‬ﻫﺬ‪ o‬ﻣﻦ ﻋﻼﻣﺎ‪ t‬ﻗﻴﺎ‪ 0‬ﻟﺴﺎﻋﺔ ﻟﺘﻲ ﺧﺒﺮﻧﺎ‬ ‫ﺑﻬﺎ ﻟﻨﺒﻲ ) (‪ .‬ﻟﺘﻌﻠﻴﻖ ﺟﺎﻧﺐ ﻟﺼﻮ<‪.‬‬ ‫) ﻻ ﺗﻘﻮ‪ 0‬ﻟﺴﺎﻋﺔ ﺣﺘﻰ ﻻ ﻳﻌﺒﺪ ﷲ ﻋﻠﻰ ﻷ<‪٢٣٩ (K‬‬

‫ﻣﺜﻠﺔ ﻟﻠﻤﻮﻗﻊ ﻹﻟﺤﺎ‪M‬ﻳﺔ‬ ‫ﻛﺜﻴﺮ‪ C‬ﻻﻧﺘﺸﺎ<‬

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‫ﻫﺎ<" ﻳﺤﻴﻰ )ﻋﺪﻧﺎ "ﻗﻄﺎ<(‬

‫" ﻧﻤﺎ=’ ﻣﻦ ﻣﺤﻄﺎ‪ t‬ﻹﻧﺘﺮﻧﺖ ﻟﺘﺎﺑﻌﺔ ﻟﻠﻤﻠﺤﺪﻳﻦ‪".‬‬ ‫ﻟﺘﻌﻠﻴﻖ ﺳﻔﻞ ﻟﺼﻮ<‪.‬‬ ‫) ‪ " ...‬ﺗﻬﻠﻚ ﻟﻤﺪ ﻛﺄ ﻟﻢ ﺗﻜﻦ ﺑﺎﻷﻣﺲ‪(...‬‬

‫‪٢٤٠‬‬

‫ﻓﻨﺎ‪ e‬ﻟﻤﺪ ﻳﻀﺎ ﻣﻦ ﻋﻼﻣﺎ‪ t‬ﻟﻘﻴﺎﻣﺔ ﻟﻤﺮ"ﻳﺔ‬ ‫ﻓﻲ ﻷﺣﺎ‪M‬ﻳﺚ‪ - .‬ﻟﺰﻻ‪ .‬ﻟﺘﻲ "ﻗﻌﺖ ﻓﻲ‬ ‫ﻟﻤﻜﺴﻴﻚ) ﻓﻲ ﻟﻴﻤﻴﻦ( "ﻓﻲ ﻃﻮﻛﻴﻮ) ﻓﻲ ﻟﻴﺴﺎ<(‬ ‫ﻓﻲ ﻟﻌﺼﻮ< ﻟﻘﺮﻳﺒﺔ ﻫﻲ ﻣﻦ ﺗﺠﻠﻲ ﻟﺤﻮ‪.M‬‬

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‫ﻣﺤﻤﺪ ﺻﻠﻰ ﷲ ﻋﻠﻴﻪ "ﺳﻠﻢ‬

‫) ‪" ...‬ﻳﻨﺘﺸﺮ ﻟﺠﻮ“ " ﻟﻌﻮ‪.‬‬ ‫"ﻳﻌﻢ ﻟﻐﻼ‪(...e‬‬

‫‪٢٤١‬‬

‫‪South Review, 9.12.2001‬‬

‫ﺑﺎﻟﺮﻏﻢ ﻣﻦ ﻟﻤﺼﺎ‪ <M‬ﻟﻐﻨﻴﺔ ﻟﺘﻲ ﺗﻮﺟﺪ‬ ‫ﻓﻲ ﻟﻌﺎﻟﻢ؛ ﻓﺈ ‪"M‬ﻻ ﻛﺜﻴﺮ‪ C‬ﻓﻲ ﻟﻌﺎﻟﻢ‬ ‫ﺗﺘﻀﻮ< ﻣﻦ ﻟﺠﻮ“ ﻟﻴﻮ‪ .0‬ﻫﺬ ﻟﻮﺿﻊ‪،‬‬ ‫ﻣﻦ ﻟﻌﻼﻣﺎ‪ t‬ﻟﺘﻲ ﻳﺠﺐ ﻋﻠﻰ ﺟﻤﻴﻊ‬ ‫ﻟﺒﺸﺮ  ﻳﻔﻜﺮ" ﻓﻴﻬﺎ‪.‬‬

‫‪dent, 6.10.2‬‬

‫‪The Indepen‬‬

‫‪000‬‬

‫‪224‬‬

‫ﻫﺎ<" ﻳﺤﻴﻰ )ﻋﺪﻧﺎ "ﻗﻄﺎ<(‬

‫)" ‪ =-‬ﺳﺘﺤﻠﺖ ﻣﺘﻲ ﺳﺘﺎ ﻓﻌﻠﻴﻬﻢ ﻟﺪﻣﺎ<‪....‬‬ ‫‪" ...‬ﻛﺘﻔﻰ ﻟﺮﺟﺎ ﺑﺎﻟﺮﺟﺎ "ﻟﻨﺴﺎ‪e‬‬ ‫ﺑﺎﻟﻨﺴﺎ‪٢٤٢ (".e‬‬

‫‪The Telegraph, 19.07.2000‬‬

‫)" ﻻ ﺗﻔﻨﻰ ﻫﺬ‪ o‬ﻷﻣﺔ ﺣﺘﻰ ﻳﻘﻮ‪ 0‬ﻟﺮﺟﻞ ‪-‬ﻟﻰ‬ ‫ﻟﻤﺮ‪ C‬ﻓﻴﻔﺘﺮﺳﻬﺎ ﻓﻲ‬

‫ﻟﻄﺮﻳﻖ‪٢٤٣(."...‬‬

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‫ﻣﺤﻤﺪ ﺻﻠﻰ ﷲ ﻋﻠﻴﻪ "ﺳﻠﻢ‬

‫‪South Review, 5.8.2001‬‬

‫”ﻻ ﺗﻘﻮ‪ 0‬ﻟﻘﻴﺎﻣﺔ‪ ...‬ﻣﺎ ﻟﻢ ﺗﻜﺜﺮ ﻟﺠﺮﺋﻢ”‬

‫‪٢٤٤‬‬

‫‪The Daily Telegraph, 9.5.2000‬‬

‫‪1999‬‬

‫‪Newsweek, 8.5.‬‬

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‫ﻫﺎ<" ﻳﺤﻴﻰ )ﻋﺪﻧﺎ "ﻗﻄﺎ<(‬

‫) " "ﻳﺤﺎ ﻟﻄﺎﻟﻘﺎ ﻓﺄ ﷲ ﺑﻬﻤﺎ ﻛﻨﻮ‪ .‬ﻟﻴﺴﺖ‬ ‫ﻣﻦ =ﻫﺐ "ﻻ ﻓﻀﺔ "ﻟﻜﻦ ﺑﻬﺎ <ﺟﺎ ﻋﺮﻓﻮ ﷲ‬ ‫ﺣﻖ ﻣﻌﺮﻓﺘﻪ"‪٢٤٥ ( .‬‬

‫ﻟﻘﺪ ﺗﺄﻛﺪ ﻣﻦ ﻟﻤﺼﺎ‪ <M‬ﻟﺘﺎ<ﻳﺨﻴﺔ  ﻟﻨﺒﻲ ) ( <ﺳﻞ <ﺳﻮﻻ ‪-‬ﻟﻲ‬ ‫ﺑﺮ"ﻳﺰ ﻛﺴﺮ‪ p‬ﻓﺎ<€ ﻋﺎ‪ ٦٢٨ 0‬ﻣﻴﻼ‪M‬ﻳﺔ ﻳﺪﻋﻮ‪- o‬ﻟﻰ ﻹﺳﻼ‪" ،0‬ﻟﺬ‪ q‬ﻗﺘﻞ ﺑﻌﺪ‬ ‫=ﻟﻚ ﻣﻦ ﻧﻔﺲ ﻟﻌﺎ‪ 0‬ﻣﻦ ﻗﺒﻞ ﺑﻨﻪ‪" ،‬ﻫﻲ ﻣﻦ ﻟﺤﻘﺎﺋﻖ ﻟﺘﺎ<ﻳﺨﻴﺔ ﻟﺜﺎﺑﺘﺔ‪.‬‬

‫‪٢٣٦‬‬

‫ﻫﻨﺎˆ ‪-‬ﺷﺎ<‪ C‬ﻓﻲ ﻟﺤﺪﻳﺚ ‪-‬ﻟﻰ  ﻓﻐﺎﻧﺴﺘﺎ ﺳﻮ ﺗﺤﺘﻞ ﻓﻲ ‪m‬ﺧﺮ ﻟﺰﻣﺎ‪" .‬ﻳﻮﻓﻖ ﻋﺎ‪0‬‬ ‫‪ ١٩٧٩‬ﻟﺬ‪ q‬ﺣﺪ ﻓﻴﻪ ﺣﺘﻼ ﻟﺮ"€ ﻷﻓﻐﺎﻧﺴﺘﺎ ﻋﺎ‪ ١٤٠٠ 0‬ﻫﺠﺮﻳﺔ‪" ،‬ﺑﺘﻌﺒﻴﺮ ‪m‬ﺧﺮ‬ ‫ﻳﻮﻓﻖ ﺑﺪﻳﺔ ﻟﻘﺮ ﻟﺮﺑﻊ ﻋﺸﺮ ﻟﻬﺠﺮ‪.q‬‬

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‫ﻣﺤﻤﺪ ﺻﻠﻰ ﷲ ﻋﻠﻴﻪ "ﺳﻠﻢ‬

‫‪Newsweek, 11.2.1980‬‬

‫‪228‬‬

‫ﻫﺎ<" ﻳﺤﻴﻰ )ﻋﺪﻧﺎ "ﻗﻄﺎ<(‬

‫" ﻻ ﺗﻘﻮ‪ 0‬ﻟﺴﺎﻋﺔ ﺣﺘﻰ ﻳﺤﺴﺮ ﻟﻔﺮ‪ t‬ﻋﻦ‬ ‫ﺟﺒﻞ ﻣﻦ =ﻫﺐ"‪٢٤٦ .‬‬ ‫" ﻳﻮﺷﻚ ﻟﻔﺮ‪ t‬ﻳﺤﺴﺮ ﻋﻦ ﻛﻨﺰ ﻣﻦ =ﻫﺐ‪.‬‬ ‫ﻓﻤﻦ ﺣﻀﺮ‪ o‬ﻓﻼ ﻳﺄﺧﺬ ﻣﻨﻪ ﺷﻴﺌﺎ"‪٢٤٧ .‬‬

‫ﻳﺮ‪ M‬ﻫﺬ ﻟﺤﺪﻳﺚ ﻓﻲ ﻛﺘﺎ‪v‬‬ ‫ﻟﺴﻴﻮﻃﻲ ﻋﻠﻰ ﻧﺤﻮ “‪-‬ﻳﻘﺎ‬ ‫ﻟﻤﺎ‪" .”e‬ﻓﻲ "ﻗﻊ ﻷﻣﺮ ﻓﺈ ﺳﺪ‬ ‫ﻛﺒﺎ ﻟﻤﻌﺮ"‪ K‬ﻓﻲ ﻟﺼﻮ<‪ ،C‬ﻗﺪ‬ ‫ﻗﻄﻊ ﻣﻴﺎ‪ o‬ﻟﻔﺮ‪ t‬ﺣﻴﺚ "ﻗﻔﻬﺎ‪.‬‬

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‫ﻣﺤﻤﺪ ﺻﻠﻰ ﷲ ﻋﻠﻴﻪ "ﺳﻠﻢ‬

‫)"‪ -‬ﻣﻦ ﺷﺮ ﻟﺴﺎﻋﺔ "ﻋﻼﻣﻬﺎ‪  :‬ﻳﻌﻤﺮ‬ ‫ﺧﺮ‪ v‬ﻟﺪﻧﻴﺎ‪" ،‬ﻳﺨﺮ‪ v‬ﻋﻤﺮﻧﻬﺎ‪٢٤٨ (."..‬‬

‫ﻟﻮﺿﻊ ﻟﻤﺘﻬﺪ‪ 0‬ﻟﻠﻤﺠﻠﺲ‬ ‫ﻷﻟﻤﺎﻧﻲ )‪(Reichstag‬‬ ‫)ﻋﺎ‪ .(١٩٤٥ 0‬ﻣﺎ ﻓﻲ‬ ‫ﻟﺼﻮ<‪ C‬ﻷ‪M‬ﻧﻰ ﻓﻴﻈﻬﺮ "ﺿﻊ‬ ‫ﻧﻔﺲ ﻟﻤﺒﻨﻰ "ﻗﺪ ﺗﻢ ‪-‬ﻧﺸﺎ‪oy‬‬ ‫ﻣﻦ ﺟﺪﻳﺪ ﻓﻲ ﻋﺎ‪.١٩٩٩ 0‬‬ ‫"ﻳﺠﺮ‪ q‬ﺗﺮﻣﻴﻢ ﻟﻌﺪﻳﺪ ﻣﻦ‬ ‫ﻟﻤﺒﺎﻧﻲ ﺑﺸﻜﻞ ﻣﺸﺎﺑﻪ ﺑﺤﻴﺚ‬ ‫ﻳﻌﺎ‪- M‬ﻟﻰ "ﺿﻌﻪ ﻟﺴﺎﺑﻖ‪.‬‬

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‫ﻫﺎ<" ﻳﺤﻴﻰ )ﻋﺪﻧﺎ "ﻗﻄﺎ<(‬

‫) " ﻟﻤﻬﺪﻳﻨﺎ ‪m‬ﻳﺘﺎ ﻟﻢ ﺗﻜﻮﻧﺎ ﻣﻨﺬ ﺧﻠﻖ ﷲ ﻟﺴﻤﺎ"‪" t‬ﻷ<‪K‬‬ ‫ﻳﻨﺨﺴﻒ ﻟﻘﻤﺮ ﻷ" ﻟﻴﻠﺔ ﻣﻦ <ﻣﻀﺎ "ﺗﻨﻜﺸﻒ ﻟﺸﻤﺲ ﻓﻲ‬ ‫ﻟﻨﺼﻒ ﻣﻨﻪ‪٢٤٩ "...‬‬ ‫" ﺑﻠﻐﻨﻲ ﻧﻪ ﻗﺒﻞ ﺧﺮ"’ ﻟﻤﻬﺪ‪ q‬ﻳﻨﺨﺴﻒ ﻟﻘﻤﺮ ﻓﻲ ﺷﻬﺮ‬ ‫<ﻣﻀﺎ ﻣﺮﺗﻴﻦ‪٢٥٠ "...‬‬ ‫" ‪" ...‬ﻳﻨﺨﺴﻒ ﻟﻘﻤﺮ ﻓﻲ ﺷﻬﺮ <ﻣﻀﺎ ﻣﺮﺗﻴﻦ‪٢٥١ "...‬‬

‫ﺷﺎ<‪ t‬ﻟﻨﺒﻲ ) ( ‪-‬ﻟﻰ ﻋﻼﻣﺎ‪ t‬ﻗﻴﺎ‪ 0‬ﻟﺴﺎﻋﺔ‬‫ﺗﻄﻠﻖ ﻋﺒﺎ‪] " J‬ﺧﺮ ﻟﺰﻣﺎ‪ "6‬ﻋﻠﻰ ﻟﻔﺘﺮ‪ J‬ﻟﺰﻣﻨﻴﺔ ﻟﺘﻲ ﺗﺴﺒﻖ ﻳﻮ ﻟﻘﻴﺎﻣﺔ _‬ ‫ﻗﻴﺎ ﻟﺴﺎﻋﺔ‪ .‬ﻗﺪ ﺻﻠﺖ ‪T‬ﻟﻴﻨﺎ ﻣﻦ ﻟﺮﺳﻮ‪ ( c ) W‬ﺣﺎ@ﻳﺚ ﺗﺤﺪ@ ‪T‬ﻣﺎ‪F‬‬ ‫ﻋﻼﻣﺎ‪ F‬ﻫﺬ> ﻟﻔﺘﺮ‪ .J‬ﻧﺤﻦ ﻧﺮ‪ q‬ﻓﻲ ﻫﺬ> ﻷﻳﺎ ‪ 6‬ﻫﺬ> ﻟﻌﻼﻣﺎ‪ F‬ﻹﺷﺎ‪F‬‬ ‫ﺑﺪ‪ F‬ﺑﺎﻟﻈﻬﻮ ﻟﺘﺤﻘﻖ ﺣﺪ‪ J‬ﺑﻌﺪ ﺧﺮ‪ .q‬ﻫﺬ> ﻳﻀﺎ ﻣﻦ ﻣﻌﺠﺰ‪ F‬ﻟﺮﺳﻮ‪W‬‬ ‫) ‪ " ( c‬ﻣﻼﺣﻈﺔ‪ :‬ﻟﻤﺰﻳﺪ ﻣﻦ ﻫﺬ> ﻟﺘﻔﺎﺻﻴﻞ ﺣﻮ‪ W‬ﻫﺬ ﻟﻤﻮﺿﻮ‪ Y‬ﺑﺎﻹﻣﻜﺎ‪6‬‬ ‫ﻟﺮﺟﻮ‪T Y‬ﻟﻰ ﻛﺘﺒﻨﺎ ﻟﻤﻌﻨﻮﻧﺔ " – ﻋﻼﻣﺎ‪ F‬ﻟﻘﻴﺎﻣﺔ – ﻟﻨﺒﻲ ﺳﻠﻴﻤﺎ‪-( Y ) 6‬‬ ‫ﻋﻼﻣﺎ‪] F‬ﺧﺮ ﻟﺰﻣﺎ‪ 6‬ﻇﻬﻮ @ﺑﺔ ﻷ‪ – t‬ﻟﻬﺎ‪ 6‬ﻳﺤﻴﻰ‪ ،‬ﻣﻨﺸﻮ‪F‬‬ ‫ﻛﻮﻟﺘﻮ"‪ .‬ﻓﻴﻬﺎ ﻣﻦ ﻟﺘﻔﺎﺻﻴﻞ ﻋﻦ ﻣﺎ ﺗﺤﻘﻖ ﺑﻌﺪ ‪ ١٤٠٠‬ﻋﺎﻣﺎ ﻣﻦ ﺗﻨﺒﺆ‪F‬‬

‫‪Harun Yahya‬‬

‫ﺻﻮ<‪ C‬ﺧﺴﻮ ﻟﻘﻤﺮ ﻟﺬ‪ q‬ﺣﺪ ﻋﺎ‪0‬‬ ‫‪" ١٩٨١‬ﻟﺘﻲ ﺗﻢ ﻧﺸﺮﻫﺎ ﻓﻲ ﻟﻌﺪ‪M‬‬ ‫ﻟﺼﺎ‪ <M‬ﻓﻲ ﻳﻮﻟﻴﻮ ‪ ١٩٩٩‬ﻣﻦ ﻣﺠﻠﺔ‬ ‫ﺳﻜﺎ‪ q‬ﺗﻠﺴﻜﻮ‪ /v‬ﻣﺠﻬﺮ ﻟﺴﻤﺎ‪.e‬‬ ‫ﺻﻮ<‪ C‬ﻛﺴﻮ ﻟﺸﻤﺲ ﻟﺬ‪ q‬ﺣﺪ ﻓﻲ‬ ‫‪ ٣١‬ﻳﻮﻟﻴﻮ ‪١٩٨١‬‬ ‫ﻣﺎ ﻓﻲ "<ﻗﺔ ﻟﺘﻘﻮﻳﻢ ﻟﺘﻲ ﻓﻲ ﻟﻴﺴﺎ<‬ ‫ﻓﻴﻈﻬﺮ ﺗﺎ<ﻳﺦ ﺧﺴﻮ ﻟﻘﻤﺮ‬ ‫"ﻛﺴﻮ ﻟﺸﻤﺲ ﻟﺬ‪q‬‬ ‫ﺣﺪ ﻓﻲ ﻋﺎﻣﻲ ‪١٩٨١‬‬ ‫"‪.١٩٨٢‬‬

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‫‪20th Chronicle (3/1986) p. 1278‬‬

‫ﻣﺮ ﻟﻨﺠﻢ ﻟﻤﺬﻧﺐ” ﻫﺎﻟﻠﻲ‬ ‫ّ‬ ‫‪ “ Halley‬ﺑﺎﻟﻘﺮ> ﻣﻦ‬ ‫‪F2‬ﺿﻨﺎ ﻓﻲ ﻋﺎ? ‪ )١٩٨٦‬ﻓﻲ ﻋﺎ?‬ ‫‪ 2 (١٤٠٦‬ﻓﻲ ‪ 2‬ﺋﻞ ﻟﻘﺮ‪G‬‬ ‫ ﻟﺮ ﺑﻊ ﻋﺸﺮ ﻟﻬﺠﺮ‪ .‬ﻫﺬ ﻟﻨﺠﻢ‬ ‫ ﻟﻤﺬﻧﺐ‪ ،‬ﻧﺠﻢ ﻻﻣﻊ‪ ،‬ﻣﻀﻲ‪.‬‬

‫)" ﻳﻄﻠﻊ ﻧﺠﻢ ﻣﻦ ﻟﻤﺸﺮ ﻗﺒﻞ ﺧﺮ ﻟﻤﻬﺪ ﻟﻪ ﻧﺐ‬ ‫ﻳﻀﻲ" ‪٢٥٢‬‬ ‫" ‪ ...‬ﻳﻄﻠﻊ ﻧﺠﻢ ﻣﻦ ﻟﻤﺸﺮ ﻗﺒﻞ ﺧﺮ ﻟﻤﻬﺪ ﻟﻪ‬ ‫ﻧﺐ ﻳﻀﻲ"‪٢٥٣ .‬‬ ‫" ‪ ...‬ﻃﻠﻮ* ﻧﺠﻢ ﺑﺎﻟﻤﺸﺮ ﻳﻀﻲ ﻛﻤﺎ ﻳﻀﻲ ﻟﻘﻤﺮ‬ ‫ﺛﻢ ﻳﻨﻌﻄﻒ ﺣﺘﻰ ﻳﻠﺘﻘﻲ ﻃﺮﻓﺎ ‪ 2‬ﻳﻜﺎ‪٢٥٤ ("....0‬‬

‫ﻟﺮﺳﻮ" ) ! (‪ ،‬ﻛﺄﻧﻪ ﻛﺎ ﻳﻌﻴﺶ ﻫﺬ ﻟﻌﺼﺮ‪ .‬ﻣﻦ ﻷﺣﺎ ﻳﺚ ﻟﻨﺒﻮﻳﺔ ﻟﻌﺪﻳﺪ‬ ‫ﻓﻲ ﻫﺬ ﻟﻤﺠﺎ"‪ ،‬ﻧﺬﻛﺮ ﺑﻌﻀﺎ ﻣﻨﻬﺎ‪:‬‬ ‫) ﻣﻦ ﻋﻼﻣﺎ‪B D‬ﺧﺮ ﻟﺰﻣﺎ ﻧﺘﺸﺎ< ﻹ<ﻫﺎ; ﻟﻌﻨﻒ‪ .‬ﻓﻲ ‪4‬ﻳﺎﻣﻨﺎ ﻫﺬ‪-‬‬ ‫‪4‬ﺧﺬ‪ D‬ﺗﺰ  ﺗﻨﺘﺸﺮ ﻓﻲ ‪4‬ﻧﺤﺎ‪ K‬ﻟﻌﺎﻟﻢ ﻛﺎﻓﺔ‪ ).‬ﻟﺘﻌﻠﻴﻖ ﻋﻠﻰ ﻟﺼﻮ< ﻟﻌﻠﻴﺎ(‬ ‫‪235‬‬

‫ﻣﺤﻤﺪ ﺻﻠﻰ ﷲ ﻋﻠﻴﻪ "ﺳﻠﻢ‬

‫)" ‪ ...‬ﻳﺠﻤﻊ ﻟﻨﺎ€ ﻣﻌﺎ "ﻳﻌﺮﻓﻮ ﻣﻌﻞ ﻋﻠﻰ‬ ‫ﻏﻴﺮ ‪-‬ﻣﺎ‪ ،0‬ﻓﺒﻴﻨﻤﺎ ﻫﻢ ﻧﺰ" ﺑﻤﻨﻰ ‪ =-‬ﺧﺬﻫﻢ‬ ‫ﻛﺎﻟﻜﻠﺐ ﻓﺜﺎ<‪ t‬ﻟﻘﺒﺎﺋﻞ ﺑﻌﻀﻬﻢ ‪-‬ﻟﻰ ﺑﻌﺾ‬ ‫ﻓﺎﻗﺘﺘﻠﻮ ﺣﺘﻰ ﺗﺴﻴﻞ ﻟﻌﻘﺒﺔ ‪M‬ﻣﺎ"(‪٢٥٥‬‬

‫‪TIME, 3.12.1979‬‬

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‫ﻫﺎ<" ﻳﺤﻴﻰ )ﻋﺪﻧﺎ "ﻗﻄﺎ<(‬ ‫)‪Muhammed (s.a.v.s.‬‬ ‫)‪(TURKIYE, 12 August 1987‬‬ ‫)‪1987‬‬

‫ﻛﺎﻧﺖ ﺛﻤﺔ ﻣﺨﺎ" ﻣﻦ ﺣﺘﻼ ﻟﺤﺮ‪ 0‬ﻟﺸﺮﻳﻒ‬

‫ﺑﻌﺪ ﻟﻬﺠﻮ‪ 0‬ﻋﻠﻰ ﻟﻜﻌﺒﺔ ﻟﺬ‪" q‬ﻗﻊ ﻓﻲ ‪ ١٤٠٠) ١٩٧٩‬ﻫﺠﺮﻳﺔ( "ﻗﻌﺖ ﺑﻌﺪ ‪ ٧‬ﺳﻨﻮ‪ t‬ﻣﻦ =ﻟﻚ ﺣﺎ‪M‬ﺛﺔ‬ ‫‪M‬ﻣﻴﺔ ﻛﺒﺮ ﺑﻜﺜﻴﺮ ﻓﻲ ﺛﻨﺎ‪ e‬ﻟﺤﺞ ﻓﻲ ﻋﺎ‪ ١٤٠٧ 0‬ﻫﺠﺮﻳﺔ‪ُ " .‬ﻗﺘﻞ ‪ ٤٠٢‬ﺷﺨﺺ ﺣﻴﺚ ﺗﻢ ﻟﻬﺠﻮ‪ 0‬ﻋﻠﻰ ﻟﺤﺠﻴﺞ‬ ‫ﻟﻤﺘﻈﺎﻫﺮﻳﻦ ﻓﻲ ﻟﻄﺮ‪ u‬ﻓﻲ ﻫﺬ‪ o‬ﻟﺤﺎ‪M‬ﺛﺔ‪<" ،‬ﻳﻖ ﻟﻜﺜﻴﺮ ﺟﺪ ﻣﻦ ﻟﺪﻣﺎ‪<" .e‬ﺗﻜﺒﺖ ﻵﺛﺎ‪ 0‬ﻟﻌﻈﻴﻤﺔ ﺑﺴﺒﺐ ﻗﺘﻞ‬ ‫ﻟﻤﺴﻠﻤﻴﻦ ﺑﻌﻀﻬﻢ ﺑﻌﻀﺎ)ﻟﺠﻨﻮ‪ M‬ﻟﺴﻌﻮ‪M‬ﻳﻮ "ﻟﺤﺠﺎ’ ﻹﻳﺮﻧﻴﻮ( ﻓﻲ ﺟﻮ< ﻟﺒﻴﺖ ﻟﻤﻌﻈﻢ‪ .‬ﻫﺬ‪ o‬ﻷﺣﺪ‬ ‫ﻟﺪﻣﻴﺔ‪ ،‬ﺗﺤﻤﻞ "ﺟﻪ ﺷﺒﻪ ﻛﺒﻴﺮ‪ C‬ﺟﺪ ﻣﻊ ﻟﻮﺿﻊ ﻟﻤﺬﻛﻮ< ﻓﻲ ﻷﺣﺎ‪M‬ﻳﺚ ﻟﻤﺘﻌﻠﻘﺔ ﺑﺬﻟﻚ‪.‬‬

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‫ﻣﺤﻤﺪ ﺻﻠﻰ ﷲ ﻋﻠﻴﻪ "ﺳﻠﻢ‬

‫) "ﻇﻬﻮ<ﻧﺎ ﻋﻈﻴﻤﺔ ﻣﻦ ﻗﺒﻞ ﻟﻤﺸﺮ‪ u‬ﺗﻈﻬﺮ ﻣﻦ‬ ‫ﻟﺴﻤﺎ‪ e‬ﺛﻼ ﻟﻴﺎﻟﻲ‪" ...‬ﺣﻤﺮ‪ C‬ﺗﻈﻬﺮ ﻓﻲ ﻟﺴﻤﺎ‪e‬‬ ‫"ﺗﻨﺘﺸﺮ ﻓﻲ ﻓﻘﻬﺎ‪٢٥٦(...‬‬ ‫ﻗﺎ‪ W‬ﺳﻮ‪ W‬ﷲ )‪:(c‬‬ ‫) ﻟﺘﻘﺼﺪﻧﻜﻢ ﻧﺎ< ﻫﻲ ﻟﻴﺒﻮ‪ 0‬ﺧﺎﻣﺪ‪ C‬ﻓﻲ "‪ M‬ﻳﻘﺎ ‬ ‫ﻟﻪ ﺑﺮﻫﻮ‪ t‬ﻳﻐﺸﻰ ﻟﻨﺎ€ ﻓﻴﻬﺎ ﻋﺬ‪ v‬ﻟﻴﻢ‪ ،‬ﺗﺄﻛﻞ‬ ‫ﻷﻧﻔﺲ "ﻷﻣﻮ ‪ ،‬ﺗﺪ"< ﻟﺪﻧﻴﺎ ﻛﻠﻬﺎ ﻓﻲ ﺛﻤﺎﻧﻴﺔ‬ ‫ﻳﺎ‪ ،0‬ﺗﻄﻴﺮ ﻛﻄﻴﺮ ﻟﺮﻳﺢ "ﻟﺴﺤﺎ‪ ،v‬ﺣﺮﻫﺎ ﺑﺎﻟﻠﻴﻞ‬ ‫ﺷﺪ ﻣﻦ ﺣﺮﻫﺎ ﺑﺎﻟﻨﻬﺎ<‪" ،‬ﻟﻬﺎ ﺑﻴﻦ ﻟﺴﻤﺎ‪" e‬ﻷ<‪K‬‬ ‫‪ q"M‬ﻛﺪ"‪ q‬ﻟﺮﻋﺪ ﻟﻘﺎﺻﻒ‪٢٥٧ (...‬‬

‫ﻫﺎ<" ﻳﺤﻴﻰ )ﻋﺪﻧﺎ "ﻗﻄﺎ<(‬

‫) " ﻻ ﻳﺨﺮ’ ﻟﻤﻬﺪ‪ q‬ﺣﺘﻰ ﺗﻈﻬﺮ ﻣﻊ ﻟﺸﻤﺲ ‪m‬ﻳﺔ‪(.‬‬

‫‪٢٦١.‬‬

‫– ‪١٩٧٩ / vm /١٥‬‬ ‫ﻟﺘﻌﻠﻴﻖ‬ ‫" ﻧﻤﺎ‪ ‡5‬ﻣﻦ ﻣﻈﺎﻫﺮ ﻟﻈﻠﻢ ﻟﻘﻬﺮ ﻟﺬ_ ﺻﺎ‪ e‬ﻟﺸﻌﺐ ﻷﻓﻐﺎﻧﻲ ﻧﺘﻴﺠﺔ‬ ‫ﻟﻐﺰ ﻟﺮﺳﻲ ﻋﺎ ‪."١٩٧٩‬‬ ‫ﻓﻲ ﻛﺘﺎ‪ e‬ﻟﺴﻴﻮﻃﻲ‪ ،‬ﻟﺤﺪﻳﺚ ﻳﻌﻨﻲ " ﻣﻨﻊ ﻟﻤﺎ  ‪T‬ﻳﻘﺎﻓﻪ"‬

‫ﻫﺬ‪ o‬ﻟﻌﻼﻣﺔ ﻟﺘﻲ ﺳﺘﻈﻬﺮ ﻓﻲ ﻟﺸﻤﺲ‪،‬‬ ‫<ﺑﻤﺎ ﺗﻜﻮ ﻧﻔﺠﺎ< ﻋﻈﻴﻤﺎ ﻳﺸﺎﻫﺪ ﻓﻲ‬ ‫ﻟﻘﺮ ﻟﻌﺸﺮﻳﻦ‪" .‬ﻟﺼﻮ<‪ C‬ﻟﻈﺎﻫﺮ‪C‬‬ ‫ﻋﻠﻰ ﻟﻴﺴﺎ< ﻓﻲ ﻟﺼﻮ<‪ C‬ﻟﻤﺠﺎ"<‪،C‬‬ ‫ﻫﻲ ﺻﻮ<‪ C‬ﻟﺸﻤﺲ ﻟﺘﻲ ﻟﺘﻘﻄﺖ‬ ‫ﻓﻲ ‪ .١٩٩٦‬ﻣﺎ ﺗﻠﻚ ﻟﺘﻲ ﺗﻈﻬﺮ ﻓﻲ‬ ‫ﻟﻴﻤﻴﻦ؛ ﻓﻬﻲ ﻣﻨﻈﺮ ﻟﻮﺿﻊ ﻷﺧﻴﺮ‬ ‫ﻟﺬ‪ q‬ﺧﺬﺗﻪ ﻟﺸﻤﺲ ﻧﺘﻴﺠﺔ‬ ‫ﻹﻧﻔﺠﺎ<‪" ،t‬ﻟﺘﻲ ﻟﺘﻘﻄﺖ‬ ‫ﻓﻲ ﻋﺎ‪.٢٠٠٠ 0‬‬

‫‪239‬‬

‫ﻣﺤﻤﺪ ﺻﻠﻰ ﷲ ﻋﻠﻴﻪ "ﺳﻠﻢ‬

‫) ‪ 6T‬ﻟﺘﻮﻓﻖ ﻟﺘﻄﺎﺑﻖ ﻟﺤﺎﺻﻞ ﺑﻴﻦ ﺗﻮﻗﻌﺎ‪ F‬ﻟﻨﺒﻲ ) ‪ ( c‬ﻣﺎ ﺧﺒﺮﻧﺎ‬ ‫ﺑﻪ‪ ،‬ﺑﻴﻦ ﻟﺤﻮ@‪ +‬ﻟﻔﻌﻠﻴﺔ ﻟﺘﻲ ﻧﻌﻴﺸﻬﺎ‪@ ،‬ﻻﻟﺔ ﺑﺮﻫﺎ‪ 6‬ﻋﻠﻰ ﻣﻌﺠﺰ‪ J‬ﻟﺮﺳﻮ‪W‬‬ ‫) ‪.( c‬‬ ‫ﻋﻦ ﺑﻲ ﻫﺮﻳﺮ‪ 6 J‬ﺳﻮ‪ W‬ﷲ )‪ (c‬ﻗﺎ‪:W‬‬ ‫) " ﻣﻦ ﻣﻈﺎﻫﺮ ﻟﺨﺮ‪ e‬ﻓﻲ ﻣﺪﻳﻨﺔ ﻣﻜﺴﻴﻜﻮﺳﻴﺘﻲ " ﻟﺼﻮ‪ J‬ﻟﻴﻤﻨﻰ"‪،‬‬ ‫ﻣﺪﻳﻨﺔ ﻃﻮﻛﻴﻮ " ﺳﻔﻞ" ﻧﺘﻴﺠﺔ ﻟﻠﻬﺰ‪ F‬ﻷﺿﻴﺔ ﻟﺰﻻ‪ .Wn‬ﺗﻤﺎﻣﺎ ﻣﺜﻠﻤﺎ‬ ‫ﺧﺒﺮﻧﺎ ﻟﺮﺳﻮ‪ ( c ) W‬ﻧﻪ ﻣﻦ ﻋﻼﻣﺎ‪ F‬ﻟﺴﺎﻋﺔ ﺧﺮ‪ e‬ﻟﻤﺪ‪ .(.6‬ﻟﺘﻌﻠﻴﻖ ﻋﻠﻰ‬ ‫ﻟﺼﻮ‪.‬‬ ‫) ﺑﺎﻟﺮﻏﻢ ﻣﻦ ﻓﺮ‪ J‬ﻣﺼﺎ@ ﻟﺮﻓﺎ> ﻟﻤﻴﺎ> ﻋﻠﻰ ﻷ‪ ،t‬ﺗﻌﺎﻧﻲ ﺟﻤﺎﻋﺎ‪F‬‬ ‫ﺑﺸﺮﻳﺔ ﻛﺒﻴﺮ‪ J‬ﻣﻦ ﻟﻔﻘﺮ ﻟﻌﻮ‪ n‬ﻓﻲ ﻟﻌﺪﻳﺪ ﻣﻦ ﻟﺒﻠﺪ‪ .6‬ﻫﺬ> ﻣﻦ ﻟﻌﻼﻣﺎ‪ F‬ﻟﺘﻲ‬ ‫ﺗﺠﻠﺐ ﻟﻨﻈﺮ ﺗﺴﺘﺤﻖ ﻟﺘﺄﻣﻞ‪ (.‬ﻟﺘﻌﻠﻴﻖ ‪T‬ﻟﻰ ﺟﺎﻧﺐ ﻟﺼﻮ‪.‬‬ ‫" ﻓﻲ ﻟﺤﺪﻳﺚ ﻟﺸﺮﻳﻒ ‪T‬ﺷﺎ‪ F‬ﻟﻰ ‪T‬ﺣﺘﻼ ﻓﻐﺎﻧﺴﺘﺎ‪ 6‬ﻓﻲ ]ﺧﺮ ﻟﺰﻣﺎ‪،6‬‬ ‫ﻟﻤﻼﺣﻆ ﻫﻮ ﻣﺼﺎ@ﻓﺔ ‪T‬ﺣﺘﻼ‪ W‬ﻟﺮ‪ :‬ﻷﻓﻐﺎﻧﺴﺘﺎ‪ 6‬ﺑﺪﻳﺔ ﻟﻘﺮ‪ 6‬ﻟﺮﺑﻊ ﻋﺸﺮ‬ ‫ﻟﻬﺠﺮ_"‪.‬‬ ‫" ﻓﻐﺎﻧﺴﺘﺎ‪ ،‬ﺑﻠﺪ ﻣﺴﻠﻢ ﻳﺌﻦ ﺗﺤﺖ ﻣﻈﺎﻟﻢ ﻟﺸﻴﻮﻋﻴﺔ‪<M ".‬ﻳﺪ‪ C‬ﺗﺮﻛﻴﺎ‬

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‫ﻫﺎ<" ﻳﺤﻴﻰ )ﻋﺪﻧﺎ "ﻗﻄﺎ<(‬

‫ﺳﻮ ﺗﻈﻬﺮ ﻓﺘﻨﺔ ﻣﻈﻠﻤﺔ‪ t= ،‬ﺿﺒﺎ‪" v‬ﻏﺒﺎ<‪،‬‬ ‫"ﺳﻮ ﻳﺘﺒﻌﻬﺎ ﻏﻴﺮﻫﺎ ﻣﻦ ﻟﻔﺘﻦ‪٢٦٢ ...‬‬

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‫ﻣﺤﻤﺪ ﺻﻠﻰ ﷲ ﻋﻠﻴﻪ "ﺳﻠﻢ‬

‫ ﻫﺬ ﻣﺎ ﻳﺘﻀﺢ ﻓﻌﻼ ﻣﻦ ﻟﺼﻮ‪ J‬ﻟﺘﻲ ﺗﻈﻬﺮ ﺣﺼﺮ ﻣﻨﻊ ﻣﻴﺎ> ﻧﻬﺮ ﻟﻔﺮ‪F‬‬ ‫ﻓﻲ ﺳﺪ ﻛﻴﺒﺎ‪ – 6‬ﺗﺮﻛﻴﺎ ‪.-‬‬ ‫) " ﻣﻦ ﻧﺘﺎﺋﺞ ﺑﻨﺎ ﻟﺴﺪ@ ‪n‬ﻳﺎ@‪ J‬ﻟﻄﺎﻗﺔ ﻟﻜﻬﺮﺑﺎﺋﻴﺔ ‪T‬ﺳﺘﻌﻤﺎ‪ W‬ﻟﻤﻴﺎ>‬ ‫ﻹ ‪T‬ﺣﻴﺎ ﻻﺿﻲ ﻟﻮﺳﻌﺔ‬ ‫‪T‬ﺳﺘﺜﻤﺎﻫﺎ‪ ،‬ﺗﺴﻬﻴﻞ ﻟﻤﻮﺻﻼ‪F‬‬ ‫ﻫﺬ ﺑﺎﻟﺘﺎﻟﻲ ﺗﺆ@_ ﻟﻰ ﺗﺤﻮ‪W‬‬ ‫ﻻ‪ t‬ﻟﻰ " ‪5‬ﻫﺐ" ﻣﻦ ﺣﻴﺚ‬ ‫ﻟﻘﻴﻤﺔ‬

‫‬

‫(‬

‫) " ﺗﻈﻬﺮ ﻟﺼﻮ‪ J‬ﻟﺘﺨﻄﻴﻄﻴﺔ‬ ‫ﻟﺴﺪ@ ﻛﺄﻧﻬﺎ " ﺟﺒﺎ‪ "W‬ﻣﻦ‬ ‫ﻟﺨﺮﺳﺎﻧﺔ‪ ،‬ﻣﻦ ﻫﺬ> ﻟﺴﺪ@‬ ‫ﻟﺘﻲ ﺟﺎ‪ F‬ﻓﻲ ﻟﺤﺪﻳﺚ ﺑﺼﻴﻐﺔ‬ ‫" ﺟﺒﺎ‪ "W‬ﺗﺴﻴﻞ ﻧﻬﺎ ﻟﺬﻫﺐ‪،‬‬ ‫ﺑﺬﻟﻚ ﺗﺘﺤﻘﻖ ﻣﻌﻨﻰ ﻋﺒﺎ‪ – J‬ﺟﺒﻞ‬ ‫ﻣﻦ ‪5‬ﻋﺐ ‪.-‬‬

‫ﷲ ﻋﻠﻢ ‪.‬‬

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‫ﻫﺎ<" ﻳﺤﻴﻰ )ﻋﺪﻧﺎ "ﻗﻄﺎ<(‬

‫) ‪ =-‬ﻣﻠﻚ <ﺟﻞ ﻟﺸﺎ‪m" 0‬ﺧﺮ ﻣﺼﺮ ﻓﺄﻗﺘﺘﻞ‬ ‫ﻟﺸﺎﻣﻲ ﻟﻤﺼﺮ‪(q‬‬

‫‪٢٦٣‬‬

‫ﺗﻮﻟﻰ ﻧﻮ< ﻟﺴﺎ‪ tM‬ﺣﻜﻢ ﻣﺼﺮ ﻓﻲ ﻋﺎ‪،١٩٧٠ 0‬‬ ‫"ﻇﻞ ﻓﻲ ﻟﺴﻠﻄﺔ ‪ ١١‬ﻋﺎﻣﺎ‪" ،‬ﻗﺪ ﻓﻘﺪ ﺣﻴﺎﺗﻪ ﻧﺘﻴﺠﺔ‬ ‫ﻣﺆﻣﺮ‪ C‬ﻻﻏﺘﻴﺎ ﻟﺘﻲ ‪M‬ﺑﺮﻫﺎ ﻟﻪ ﻣﻌﺎ<ﺿﻮ‪ o‬ﺛﻨﺎ‪e‬‬ ‫ﺣﺘﻔﺎ ﻋﺴﻜﺮ‪ q‬ﻋﺎ‪" .١٩٨١ 0‬ﻣﻦ <ﺟﺎ ‬ ‫ﻟﺪ"ﻟﺔ ﻵﺧﺮﻳﻦ ﻟﺬﻳﻦ ﻗﺘﻠﻮ ﻓﻲ ﺗﺎ<ﻳﺦ ﻣﺼﺮ؛‬ ‫ﺑﻄﺮ€ ﻏﺎﻟﻲ <ﺋﻴﺲ ﻟﻮ‪ e<.‬ﻟﺬ‪ q‬ﺗﻌﺮ‪ K‬ﻟﻼﻏﺘﻴﺎ ‬ ‫ﻓﻲ ﻋﺎ‪" ،١٩١٠ 0‬ﺣﻤﺪ ﻣﺎﻫﺮ ﺑﺎﺷﺎ <ﺋﻴﺲ "‪e<.‬‬ ‫ﻣﺼﺮ ﻟﻤﻘﺘﻮ ﻋﺎ‪) ١٩٤٥ 0‬ﻟﺼﻮ<‪ C‬ﻟﺘﻲ ﻋﻠﻰ‬ ‫ﻋﻠﻰ ﻟﻴﻤﻴﻦ( "ﻳﻀﺎ ﻣﺤﻤﻮ‪ M‬ﻟﻨﻘﺮﺷﻲ ﺑﺎﺷﺎ <ﺋﻴﺲ‬ ‫"‪ e<.‬ﻣﺼﺮ ﻟﻤﻘﺘﻮ ﻳﻀﺎ ﻧﺘﻴﺠﺔ ﻣﺤﺎ"ﻟﺔ ﻏﺘﻴﺎ ‬ ‫ﻓﻲ ﻋﺎ‪.١٩٤٨ 0‬‬

‫ﺑﺸﻴﺮ ﺟﻤﻴﻞ ﻟﺰﻋﻴﻢ‬ ‫ﻟﻜﺘﺎﺋﺒﻲ ﻟﻠﺒﻨﺎ‬

‫ﻻ ﺗﺴﺘﺨﺪ‪ 0‬ﻛﻠﻤﺔ ﻟﺸﺎ‪ 0‬ﻣﻦ ﺟﻞ ﻟﺸﺎ‪ 0‬ﻟﻤﻮﺟﻮ‪ CM‬ﻓﻲ ﺳﻮ<ﻳﺎ ﻓﺤﺴﺐ‪ .‬ﺗﺄﺗﻲ ﻛﻠﻤﺔ ﻟﺸﺎ‪ 0‬ﻓﻲ ﻟﻠﻐﺔ ﻟﻌﺮﺑﻴﺔ ﻣﻦ ﺣﻴﺚ ﻟﻤﻔﻬﻮ‪ 0‬ﻟﻤﻌﺠﻤﻲ ﻟﻠﻜﻠﻤﺔ‬ ‫ﺑﻤﻌﻨﻰ” ﻟﺸﻤﺎ ”‪" ،‬ﺗﻌﻨﻲ ﻣﻨﺬ ﻗﺪﻳﻢ ﻟﺰﻣﺎ ﻟﺒﻼ‪ M‬ﻟﻮﻗﻌﺔ ﻓﻲ ﺷﻤﺎ ﻣﻨﻄﻘﺔ ﻟﺤﺠﺎ‪ ).‬ﻟﻤﻨﻄﻘﺔ ﻟﺘﻲ ﺗﻘﻊ ﻓﻴﻬﺎ ﻣﺪﻳﻨﺘﺎ ﻣﻜﺔ "ﻟﻤﺪﻳﻨﺔ(‪" .‬ﻟﻘﺪ ﻣﺎ‪ t‬ﻟﻜﺜﻴﺮ‬ ‫ﺟﺪ ﻣﻦ ﻷﺷﺨﺎ ﻟﺬﻳﻦ ﺗﻌﺮﺿﻮ ﻟﻼﻏﺘﻴﺎ ﻳﻀﺎ ﻣﻦ ﺣﻜﺎ‪ 0‬ﻣﻨﻄﻘﺔ ﻟﺸﺎ‪" .0‬ﻫﺬ‪ o‬ﺑﻀﻌﺔ ﻣﺜﻠﺔ ﻣﻦ ﻫﺆﻻ‪e‬؛ ﺻﻼ‪ V‬ﻟﺪﻳﻦ ﺑﻴﻄﺎ< ﻟﺮﺋﻴﺲ ﻟﺴﻮ<‪q‬‬ ‫ﻟﺴﺎﺑﻖ ﻟﺬ‪ q‬ﻗﺘﻞ ﻓﻲ ﻋﺎ‪ )١٩٢٠ 0‬ﺳﻔﻞ ﻋﻠﻰ ﻟﻴﺴﺎ<(‪"<M" ،‬ﺑﻲ ﺑﺎﺷﺎ <ﺋﻴﺲ ﻟﻮ‪ e<.‬ﻟﺴﻮ<‪ q‬ﻟﻤﻘﺘﻮ ﻓﻲ ﻋﺎ‪" ،١٩٢١ 0‬ﻣﺤﺴﻦ ﻟﺒﺮ‪< q.‬ﺋﻴﺲ‬ ‫ﻟﻮ‪ e<.‬ﻟﺴﻮ<‪ q‬ﻟﺬ‪ q‬ﻏﺘﻴﻞ ﻓﻲ ﻋﺎ‪" ،١٩٤٩ 0‬ﻋﺒﺪ ﷲ ﻣﻠﻚ ﻷ<‪ M‬ﻟﺬ‪ q‬ﻗﺘﻞ ﻓﻲ ﻋﺎ‪ )١٩٥١ 0‬ﺳﻔﻞ ﻋﻠﻰ ﻟﻴﻤﻴﻦ(‬ ‫ﺑﺸﻴﺮ ﺟﻤﻴﻞ ﻟﺰﻋﻴﻢ ﻟﻜﺘﺎﺋﺒﻲ ﻟﻠﺒﻨﺎﻧﻲ ﻟﺬ‪ q‬ﻏﺘﻴﻞ ﺑﻮﺳﻄﺔ ﻗﻨﺒﻠﺔ ﻓﻲ ﻋﺎ‪ )١٩٨٢ 0‬ﻋﻠﻰ ﻋﻠﻰ ﻟﻴﻤﻴﻦ(‪ ،‬ﻣﺎ ﻋﺒﺪ ﻟﻜﺮﻳﻢ ﻗﺎﺳﻢ "‪.‬ﻳﺮ ﻟﺪ"ﻟﺔ ﻟﻠﻤﻠﻚ‬ ‫ﻟﻌﺮﻗﻲ ﻟﺴﺎﺑﻖ ﻓﻘﺪ ﺗﻢ ﻗﺘﻠﻪ ﻓﻲ ﺛﻨﺎ‪ e‬ﻻﻧﻘﻼ‪ v‬ﻟﺬ‪ q‬ﻧﻔﺬ ﻣﻦ ﻗﺒﻞ ﻟﻘﻮ‪ t‬ﻟﺠﻮﻳﺔ ﻟﻌﺮﻗﻴﺔ ﻓﻲ ﻋﺎ‪.١٩٦٣ 0‬‬

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‫ﻣﺤﻤﺪ ﺻﻠﻰ ﷲ ﻋﻠﻴﻪ "ﺳﻠﻢ‬

‫) " ‪" ...‬ﺳﺒﻰ ﻫﻞ ﺷﺎ‪ 0‬ﻗﺒﺎﺋﻞ ﻣﺼﺮ‪( ...‬‬

‫‪٢٦٤‬‬

‫ﻫﺎﺟﻤﺖ ‪-‬ﺳﺮﺋﻴﻞ ﻣﺼﺮ ﻓﻲ ‪ ٢٦‬ﻛﺘﻮﺑﺮ ﻋﺎ‪" ١٩٥٦ 0‬ﺑﺪ‪ t‬ﺗﺤﺘﻞ ﺷﺒﻪ ﺟﺰﻳﺮ‪ C‬ﺳﻴﻨﺎ‪" .e‬ﻧﺘﻬﺖ ﻟﻤﺼﺎ‪M‬ﻣﺎ‪ t‬ﻟﺤﺎﻣﻴﺔ‬ ‫ﺑﻌﺪ ﻓﺘﺮ‪. C‬ﻣﻨﻴﺔ ﺑﺴﺒﺐ ﺗﺪﺧﻞ ﻷﻣﻢ ﻟﻤﺘﺤﺪ‪"" ،C‬ﺿﻌﺖ ﻷﻣﻢ ﻟﻤﺘﺤﺪ‪ C‬ﻗﻮ‪ C‬ﺳﻼ‪ 0‬ﻋﻠﻰ ﻟﺤﺪ"‪ M‬ﻹﺳﺮﺋﻴﻠﻴﺔ‪.‬‬

‫ﻣﺎ ﺣﺮ‪ v‬ﻷﻳﺎ‪ 0‬ﻟﺴﺘﺔ ﻟﺘﻲ "ﻗﻌﺖ ﻋﺎ‪ ١٩٦٧ 0‬ﻓﻘﺪ ﻛﺎﻧﺖ ﺣﺮﺑﺎ ﺧﺮ‪ p‬ﺑﻴﻦ‬ ‫ﻣﺼﺮ‪-" -‬ﺳﺮﺋﻴﻞ‪ .‬ﻓﻲ ﻧﻬﺎﻳﺔ ﻫﺬ‪ o‬ﻟﺤﺮ‪v‬؛ ﺳﺘﻮﻟﺖ ‪-‬ﺳﺮﺋﻴﻞ ﻋﻠﻰ ﻗﻄﺎ“ ﻏﺰ‪C‬‬ ‫"ﺷﺒﻪ ﺟﺰﻳﺮ‪ C‬ﺳﻨﺎ‪ e‬ﻛﺎﻣﻠﺔ‪" ،‬ﻟﻀﻔﺔ ﻟﻐﺮﺑﻴﺔ‪" ،‬ﻣﺪﻳﻨﺔ ﻟﻘﺪ€ "ﻫﻀﺎ‪ v‬ﻟﺠﻮﻻ‪.‬‬

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‫ﻫﺎ<" ﻳﺤﻴﻰ )ﻋﺪﻧﺎ "ﻗﻄﺎ<(‬

‫) ﻻ ﺗﻘﻮ‪ 0‬ﻟﺴﺎﻋﺔ‪" ...‬ﺗﻜﺜﺮ ﻟﺰﻻ‪( ... .‬‬

‫‪٢٦٥‬‬

‫) ﻟﻤﻬﺪﻳﻨﺎ ‪m‬ﻳﺘﺎ‪" ...‬ﺑﻌﺪﻫﺎ ﺳﻨﻴﻦ ﻟﺰﻻ‪(... .‬‬

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‫‪٢٦٦‬‬

‫ﻣﺤﻤﺪ ﺻﻠﻰ ﷲ ﻋﻠﻴﻪ "ﺳﻠﻢ‬

‫" ﺑﻨﺎﻳﺔ ﻟﺒﺮﻟﻤﺎ‪ 6‬ﻻﻟﻤﺎﻧﻲ‪ /‬ﻟﺮﻳﺨﺴﺘﺎ‪ -²‬ﻫﻲ ﺧﺮﺋﺐ ﻧﻘﺎ‪ t‬ﻋﺎ ‪١٩٤٥‬‬ ‫ﻓﻲ ﻟﺼﻮ‪ J‬ﻟﺴﻔﻠﻰ ﻧﻔﺲ ﻟﺒﻨﺎﻳﺔ ﺑﻌﺪ ‪T‬ﻋﺎ@‪ J‬ﺑﻨﺎﺋﻬﺎ ‪T‬ﻋﻤﺎﻫﺎ ﺗﺮﻣﻴﻤﻬﺎ ﻣﻦ‬ ‫ﻻﺑﻨﻴﺔ ﻟﻘﺪﻳﻤﺔ ﻟﻤﺘﻬﺪﻣﺔ ﻋﻴﺪ ﺗﺮﻣﻴﻤﻬﺎ ﺗﺠﺪﻳﺪﻫﺎ ‪T‬ﻋﺎ@ﺗﻬﺎ ﻛﻤﺎ ﻛﺎﻧﺖ‪"...‬‬ ‫ﻧﺴﺘﺨﻠﺺ ﻣﻦ ﻷﺣﺎ@ﻳﺚ ﻟﻨﺒﻮﻳﺔ ﻋﻼ>‪:‬‬ ‫‪ ١‬ﻳﺤﺼﻞ ﺧﻼ‪ W‬ﺷﻬﺮ ﻣﻀﺎ‪ 6‬ﺧﺴﻮ‪ ,‬ﻟﻘﻤﺮ ﻛﺴﻮ‪ ,‬ﻟﺸﻤﺲ‪.‬‬‫‪ ٢‬ﻳﺤﺼﻞ ﻟﻜﺴﻮ‪ ,‬ﻟﺨﺴﻮ‪ ,‬ﻓﻲ ﻓﺘﺮ‪n J‬ﻣﻨﻴﺔ ﺑﻴﻨﻬﻤﺎ ‪ ١٥-١٤‬ﻳﻮﻣﺎ‪.‬‬‫‪ ٣‬ﻳﺘﻜﺮ ﻟﺤﺪ‪ +‬ﻣﺮﺗﻴﻦ‬‫ﻓﻲ ﻋﺎ ‪ ١٩٨١‬ﻟﻤﺼﺎ@‪ ,‬ﻟﺴﻨﺔ ‪ ١٤٠١‬ﻫﺠﺮﻳﺔ ﺧﻼ‪ W‬ﺷﻬﺮ ﻣﻀﺎ‪ 6‬ﻓﻲ‬ ‫ﻟﻴﻮ ﻟﺨﺎﻣﺲ ﻋﺸﺮ ﻣﻨﻪ ﺣﺼﻞ ﺧﺴﻮ‪ ,‬ﻟﻠﻘﻤﺮ‪ .‬ﻓﻲ ﻟﻴﻮ ﻟﺘﺎﺳﻊ ﻟﻌﺸﺮﻳﻦ‬ ‫ﻛﺴﻔﺖ ﻟﺸﻤﺲ‪ ،‬ﺗﻜﺮ ﻟﺤﺪ‪ +‬ﺛﺎﻧﻴﺔ‪ ،‬ﻟﻠﻤﺮ‪ J‬ﻟﺜﺎﻧﻴﺔ – ﻋﺎ ‪١٤٠٢ -١٩٨٢‬‬ ‫ﻫﺠﺮﻳﺔ‪ ،‬ﺣﻴﺚ ﺣﺼﻞ ﺧﺴﻮ‪ ,‬ﻟﻠﻘﻤﺮ ﻟﻴﻠﺔ ﻟﺮﺑﻊ ﻋﺸﺮ ﻣﻨﻪ‪ ،‬ﻛﺴﻮ‪ ,‬ﻟﺸﻤﺲ‬ ‫ﻳﻮ ﻟﺘﺎﺳﻊ ﻟﻌﺸﺮﻳﻦ‪.‬‬ ‫‪ 6T‬ﺣﺼﻮ‪ W‬ﻟﺨﺴﻮ‪ ,‬ﺧﻼ‪ W‬ﺷﻬﺮ ﻣﻀﺎ‪ ،6‬ﻋﻨﺪﻣﺎ ﻳﻜﻮ‪ 6‬ﻟﻘﻤﺮ ﺑﺪ‬ ‫ﻇﻬﻮ> ﻓﻲ ﻟﺴﻤﺎ ﻛﻌﻼﻣﺔ ﻣﻤﻴﺰ‪ ،J‬ﻳﺜﻴﺮ ﻻﻫﺘﻤﺎ ﻳﺠﻠﺐ ﻟﻨﻈﺮ ﻓﻌﻼ‪.‬‬ ‫‪-‬‬

‫ﻟﺼﻮ‪ J‬ﻋﻼ>‪:‬‬

‫ﺑﺘﺎﻳﺦ ‪ /٣١‬ﺗﻤﻮ‪ ١٩٨١ n‬ﺣﺼﻞ ﻛﺴﻮ‪ ,‬ﻟﻠﺸﻤﺲ‪.‬‬ ‫‪-‬‬

‫ﻟﺼﻮ‪ J‬ﻋﻠﻰ ﻟﺼﻔﺤﺔ‪:‬‬

‫ﺻﻮ‪ J‬ﻟﺨﺴﻮ‪ ,‬ﻟﻘﻤﺮ ﻟﺬ_ ﺻﺎ@‪ ,‬ﻋﺎ ‪ ،١٩٨١‬ﻛﻤﺎ ﻇﻬﺮ‪ F‬ﻓﻲ ﻣﺠﻠﺔ‬ ‫ﺳﻜﺎ_ ﺗﻠﺴﻜﻮ‪ e‬ﺑﻌﺪ@ﻫﺎ ﻟﺼﺎ@ ﻓﻲ ﺗﻤﻮ‪ n‬ﻋﺎ ‪.١٩٩٩‬‬

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‫ﻫﺎ ﻳﺤﻴﻰ )ﻋﺪﻧﺎ "ﻗﻄﺎ(‬

‫“ﻻ ﺗﻘﻮ ﻟﺴﺎﻋﺔ ‪...‬ﺣﺘﻰ“ ‪٢٦٨‬‬

‫“ ﻻ ﺗﻘﻮ ﻟﺴﺎﻋﺔ ﺣﺘﻰ‪ ...‬ﻳﺘﻄﺎ‬ ‫ ﻟﻨﺎ ﻓﻲ ﻟﺒﻨﻴﺎ” ‪٢٦٩‬‬

‫ﻣﺤﻤﺪ ﺻﻠﻰ ﷲ ﻋﻠﻴﻪ ﺳﻠﻢ‬

‫“ ﻻ ﺗﻘﻮ ﻟﺴﺎﻋﺔ ﺣﺘﻰ ‪ ...‬ﻳﺘﻘﺎ‪ 5‬ﻟﺰﻣﺎ ﺗﻘﺼﺮ‬ ‫ ﻟﻤﺴﺎﻓﺎ‪٢٧٠"9‬‬ ‫“ﻻ ﺗﻘﻮ ﻟﺴﺎﻋﺔ ﺣﺘﻰ ﻳﺘﻘﺎ‪ 5‬ﻟﺰﻣﺎ ﻓﺘﻜﻮ ﻟﺴﻨﺔ ﻛﺎﻟﺸﻬﺮ‬ ‫ﻳﻜﻮ ﻟﺸﻬﺮ ﻛﺎﻟﺠﻤﻌﺔ ﺗﻜﻮ ﻟﺠﻤﻌﺔ ﻛﺎﻟﻴﻮ ﻳﻜﻮ ﻟﻴﻮ‬ ‫ﻛﺎﻟﺴﺎﻋﺔ ﺗﻜﻮ ﻟﺴﺎﻋﺔ ﻛﺎﺣﺘﺮ ‪ C‬ﻟﺴﻌﻔﺔ ﻟﺨﻮﺻﺔ” ‪٢٧١‬‬

‫ﻫﺎ<" ﻳﺤﻴﻰ )ﻋﺪﻧﺎ "ﻗﻄﺎ<(‬

‫" ﻓﻲ ﻋﻼ ‪ ،١٩٧٩‬ﻗﺪ ﺣﺪ‪ 6 +‬ﺣﺘﻠﺖ ﻟﻜﻌﺒﺔ ﻟﻤﺸﺮﻓﺔ ﻓﻲ ﻣﻮﺳﻢ‬ ‫ﻟﺤﺞ‪ ،‬ﻗﺘﻞ ﻋﺪ@ ﻛﺒﻴﺮ ﻣﻦ ﻟﻨﺎ‪ .:‬ﻫﻲ ﻣﻦ ﻷﺣﺪ‪ +‬ﻟﺘﻲ ﺑﺪ‪ F‬ﺗﺘﺮ‪ q‬ﺑﺎﻟﻈﻬﻮ‬ ‫ﻟﻮﺣﺪ‪ J‬ﺑﻌﺪ ﻻﺧﺮ‪ ،q‬ﻫﻲ ﻣﻦ ﻋﻼﻣﺎ‪ 6‬ﻗﺘﺮ‪ e‬ﻳﻮ ﻟﻘﻴﺎﻣﺔ‪ .‬ﻗﺪ ﻗﻌﺖ‬ ‫ﻟﺤﻮ@‪ +‬ﻫﺬ> ﻓﻲ ﺑﺪﻳﺔ ﺷﻬﺮ ﻣﺤﺮ ﻋﺎ ‪ ١٤٠٠‬ﻫﺠﺮﻳﺔ ﻟﻤﺼﺎ@‪/ ٢١ ) ,‬‬ ‫‪ _ .( ٩٧٩/ ١١‬ﺑﺪﻳﺔ ﻟﻘﺮ‪ 6‬ﻟﻬﺠﺮ_ ﻟﺮﺑﻊ ﻋﺸﺮ‬ ‫) " ﺑﻌﺪ ﻟﺤﺪ‪ +‬ﻟﻬﺎ ﻟﺬ_ ﻗﻊ ﻋﺎ ‪ ١٤٠٠ ) ١٩٧٩‬ﻫـ‪ (.‬ﺑﺴﺒﻊ ﺳﻨﻴﻦ‬ ‫ﻗﻌﺖ ﺣﺎ@ﺛﺔ @ﻫﻰ ﺧﻄﺮ‪ ،‬ﻓﻔﻲ ﻋﺎ ‪١٤٠٧‬ﻫـ‪ .‬ﺛﻨﺎ ﻣﻈﺎﻫﺮ‪J‬‬ ‫ﻟﻠﺤﺠﺎ‡ ﻗﺘﻞ ) ‪ ( ٤٠٢‬ﺷﺨﺼﺎ ﻧﺘﻴﺠﺔ ﻟﻬﺠﻮ ﻋﻠﻴﻬﻢ ﺳﺎﻟﺖ‬ ‫ﻟﺪﻣﺎ ﻓﻲ ﻟﺸﻮ‪ .Y‬ﻓﻲ ﻫﺬ> ﻟﻤﻨﺎﺷﺎ‪ F‬ﺑﻴﻦ ﻟﺤﺠﺎ‡ ﻻﻳﺮﻧﻴﻴﻦ‬ ‫ﻟﺠﻨﻮ@ ﻟﺴﻌﻮ@ﻳﻴﻦ ﺗﻘﺎﺗﻞ ﻟﻤﺴﻠﻤﻮ‪ 6‬ﻓﻴﻤﺎ ﺑﻴﻨﻬﻢ‬ ‫ﻗﺘﺮﻓﻮ ﺑﺬﻟﻚ ﺛﻤﺎ ﻛﺒﻴﺮ‪ .‬ﻫﺬ> ﻟﺤﻮ@‪ +‬ﻣﺜﺎﻟﻬﺎ‬ ‫ﻟﻬﺎ @ﻻﻻ‪ F‬ﻛﺒﻴﺮ‪ J‬ﻓﻲ ﺑﺤﺜﻨﺎ ﻓﻲ ﻫﺬ ﻟﻔﺼﻞ ﻣﻦ‬ ‫ﻟﻜﺘﺎ‪( ".e‬‬ ‫" ﻓﻲ ﺛﻨﺎ ﺣﺘﻼ‪ W‬ﻟﻌﺮ‚ ﻟﻠﻜﻮﻳﺖ ﻓﻲ ﺷﻬﺮ ]‪e‬‬

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‫ﻣﺤﻤﺪ ﺻﻠﻰ ﷲ ﻋﻠﻴﻪ "ﺳﻠﻢ‬

‫)" "ﻟﺬ‪ q‬ﻧﻔﺲ ﻣﺤﻤﺪ ﺑﻴﺪ‪ o‬ﻻ ﺗﻘﻮ‪ 0‬ﻟﺴﺎﻋﺔ ﺣﺘﻰ‪...‬‬ ‫"ﺣﺘﻰ ﻳﻜﻠﻢ ﻟﺮﺟﻞ ﻋﺬﺑﺔ ﺳﻮﻃﻪ‪.(".‬‬

‫‪٢٧٢‬‬

‫ﺻﻮ ﻟﺘﻘﻮﻳﻢ ﻋﻠﻰ ﻟﻴﺴﺎ‪:‬‬ ‫ﺗﻈﻬﺮ ﺗﻮ<ﻳﺦ ﺣﺼﻮ ﺧﺴﻮ ﻟﻘﻤﺮ "ﻛﺴﻮ ﻟﺸﻤﺲ ﻋﺎﻣﻲ ‪١٩٨١‬‬ ‫"‪.١٩٨٢‬‬ ‫ﻓﻲ ﻋﺎ ‪ ١٤٠٦ / ١٩٨٦‬ﻫﺠﺮﻳﺔ _ ﻓﻲ ﺑﺪﻳﺎ‪ F‬ﻟﻘﺮ‪ 6‬ﻟﻬﺠﺮ_ ﻟﺮﺑﻊ‬ ‫ﻋﺸﺮ ﻗﺘﺮ‪ e‬ﻟﻨﺠﻢ ﻟﻤﺬﻧﺐ " ﻫﺎﻟﻲ" ﻣﻦ ﺿﻨﺎ‪ ،‬ﻫﻮ ﻧﺠﻢ ﻣﻀﻲ ﻻﻣﻊ‪.‬‬ ‫‪-‬‬

‫ﺣﺮﻛﺘﻪ ﻣﻦ ﺗﺠﺎ> ﻟﺸﺮ‚ ‪T‬ﻟﻰ ﻟﻐﺮ‪.e‬‬

‫‪-‬‬

‫ﻇﻬﺮ ﺑﻌﺪ ﺣﺪ‪ +‬ﻟﺨﺴﻮ‪ ,‬ﻟﻜﺴﻮ‪ ,‬ﻓﻲ ﻋﺎﻣﻲ ‪١٩٨١‬‬ ‫– ‪.١٩٨٢‬‬

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‫ﻫﺎ<" ﻳﺤﻴﻰ )ﻋﺪﻧﺎ "ﻗﻄﺎ<(‬

‫)" ﻻ ﺗﻘﻮ‪ 0‬ﺣﺘﻰ‪" ...‬ﻳﺘﻜﻠﻢ ﻻﻧﺴﺎ‬

‫ﺻﻮﺗﻪ‪٢٧٣(...‬‬

‫ﻟﻴﺲ ﻟﺨﻠﻴﺞ ﻓﻘﻂ ﻟﺬ_ ﺣﺘﺮ‚‪T ،‬ﻧﻤﺎ ﻟﻌﺎﻟﻢ ﺑﺄﺳﺮ>"‪٢٥٨ .‬‬ ‫* " ‪ 6T‬ﻣﺎ ﺗﻨﺘﺞ ﻛﻢ ﻟﺒﺘﺮ‪ W‬ﻓﻲ ﺗﺮﻛﻴﺎ ﻳﻮﻣﻴﺎ ﻳﻌﺎ@‪ W‬ﻓﻘﻂ ﺑﺌﺮﻳﻦ ﻣﺤﺘﺮﻗﻴﻦ‪،‬‬ ‫ﻛﺎﻧﺖ ﻏﻴﻮ ﻟﺪﺧﺎ‪ 6‬ﺗﺸﺎﻫﺪ ﻣﻦ ﺑﻌﺪ ‪ ٥٥‬ﻛﻢ @ﺧﻞ ﻟﺴﻌﻮ@ﻳﺔ‪٢٥٩ ".‬‬ ‫* " ﺧﺒﺎ ﻟﻜﻮ‪ +‬ﻟﻤﺘﺄﺗﻴﺔ ﻣﻦ ﺣﺘﺮ‚ ﻣﺌﺎ‪ F‬ﻣﻦ ]ﺑﺎ ﻟﺒﺘﺮ‪ W‬ﻓﻲ‬ ‫ﻟﻜﻮﻳﺖ‪ -:‬ﻳﻘﻮ‪ W‬ﻟﺨﺒﺮ ‪ 6‬ﻋﻤﻠﻴﺔ ﻹﻃﻔﺎ ﺻﻌﺒﺔ ﻟﻠﻐﺎﻳﺔ‪ 6T .‬ﻵﺛﺎ ﻟﻤﺪﻣﺮ‪J‬‬ ‫ﻟﻬﺬ> ﻟﻨﻴﺮ‪ 6‬ﺳﻮ‪ ,‬ﺗﺆﺛﺮ ﺳﻠﺒﻴﺎ ﻋﻠﻰ ﻣﺴﺎﺣﺔ ﺳﻌﺔ ﺗﻤﺘﺪ ﻣﻦ ﺗﺮﻛﻴﺎ ‪T‬ﻟﻰ‬ ‫ﻟﻬﻨﺪ‪ ،‬ﺗﺴﺘﻤﺮ ﻟﻤﺪ‪ J‬ﻋﺸﺮ‪ J‬ﻋﻮ"‪.‬‬ ‫‪ 6T‬ﻏﻴﻮ ﻟﺪﺧﺎ‪ 6‬ﻟﻤﺘﺼﺎﻋﺪ‪ J‬ﻣﻦ ]ﺑﺎ ﻟﺒﺘﺮ‪W‬‬ ‫ﻟﻤﺤﺘﺮﻗﺔ ﺗﻘﺬ‪T ,‬ﻟﻰ ﻟﻔﻀﺎ ﺑﺎﻟﺮﻣﺎ@ ﻟﻤﻮ@‬ ‫ﻟﻀﺎ‪ J‬ﺑﺎﺳﺘﻤﺮ‪ .‬ﻟﻴﺎﻟﻲ ﻟﻜﻮﻳﺖ ﺗﺤﻮﻟﺖ ‪T‬ﻟﻰ‬ ‫ﻧﻬﺎ‪ .‬ﺗﺤﻮ‪ W‬ﻟﻮ‪ 6‬ﻟﺴﻤﺎ ﻓﻲ ﻟﻜﻮﻳﺖ ‪T‬ﻟﻰ‬

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‫ﻣﺤﻤﺪ ﺻﻠﻰ ﷲ ﻋﻠﻴﻪ "ﺳﻠﻢ‬

‫) ‪- -‬ﻣﺎ<‪= C‬ﻟﻚ ﻟﻴﻮ‪  0‬ﻛﻔﺎ ﻣﻦ ﻟﺴﻤﺎ‪ e‬ﻣﺪﻻ‪ C‬ﻳﻨﻈﺮ‬ ‫ﻟﻴﻬﺎ ﻟﻨﺎ€‪٢٧٤ (...‬‬ ‫) "ﻋﻨﺪ =ﻟﻚ ﻳﺮ" ﻛﻔﺎ ﻣﻌﻠﻤﺔ ﻓﻲ ﻟﺴﻤﺎ‪(e‬‬

‫‪٢٧٥‬‬

‫‪ ،١٩٩٠ /‬ﻋﻨﺪ ﻧﺴﺤﺎﺑﻬﻢ‪ ،‬ﺣﺮﻗﺖ ﻟﻘﻮ‪ F‬ﻟﻌﺮﻗﻴﺔ ]ﺑﺎ ﻟﻨﻔﻂ ﻟﻜﻮﻳﺘﻴﺔ‪.‬‬ ‫ﻟﻔﺖ ﻧﻴﺮ‪ 6‬ﻫﺎﺋﻠﺔ ﺳﻤﺎ ﻟﻜﻮﻳﺖ ﻟﺨﻠﻴﺞ"‪.‬‬ ‫* " ﻧﺘﻴﺠﺔ ﻟﺤﺪ‪ +‬ﺣﺮﺋﻖ ﻫﺎﺋﻠﺔ ﻓﻲ ]ﺑﺎ ﻟﻨﻔﻂ ﻟﻜﻮﻳﺘﻴﺔ‪ ،‬ﺻﻴﺐ ﻹﻧﺴﺎ‪6‬‬ ‫ﻟﺤﻴﻮ‪ 6‬ﻛﻞ ﻟﻤﺨﻠﻮﻗﺎ‪ F‬ﻟﺤﻴﺔ ﺑﺄﺿﺮ ﺟﺴﻴﻤﺔ ﻧﺘﻴﺠﺔ ﻻﺣﺘﺮ‚ ﻣﺎ ﻳﻌﺎ@‪W‬‬ ‫ﻧﺼﻒ ﻣﻠﻴﻮ‪ 6‬ﻃﻦ ﻣﻦ ﻟﺒﺘﺮ‪ W‬ﻳﻮﻣﻴﺎ‪ ،‬ﺣﺪﺛﺖ ﻣﻦ ﺟﺮﺋﻬﺎ ﻏﻴﻮ ﻣﻦ ﻟﺨﺎ‪6‬‬ ‫ﻟﻜﺜﻴﻒ ﺣﺘﻮ‪ F‬ﻟﺴﻤﻮ ﻟﻤﻮ@ ﻟﻜﻴﻤﺎﻳﺔ ﻟﻀﺎ‪ .J‬ﻗﺪ ﺗﺴﺒﺐ ﻫﺬ> ﻟﺴﻤﻮ‬ ‫ﻟﻨﺎﺗﺠﺔ ﻣﻦ ﻻﺣﺘﺮ‚ ﻓﻲ ﻣﺨﺘﻠﻒ ﻷﻣﺮ‪ t‬ﻟﺴﺮﻃﺎﻧﻴﺔ ﻫﺬ> ﻟﻐﻴﻮ ﻟﺘﻲ ﺗﺤﺘﻮ_‬ ‫ﻋﻠﻰ ﻋﺸﺮ‪] J‬ﻻ‪ ,‬ﻃﻦ ﻣﻦ ﻟﻜﺒﺮﻳﺖ ﻟﻤﻮ@ ﻟﻜﺎﺑﻮﻫﻴﺪﺗﻴﺔ ﻛﻤﻌﺪ‪ W‬ﻳﻮﻣﻲ‪.‬‬

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‫ﻫﺎ<" ﻳﺤﻴﻰ )ﻋﺪﻧﺎ "ﻗﻄﺎ<(‬ ‫)‪Muhammed (s.a.v.s.‬‬

‫)"‪"...‬ﻳﺄﺧﺬ ﻟﺮﺟﻞ ﻟﻤﺢ ﻣﻦ ﻟﻘﻤﺢ‬ ‫ﻓﻴﺒﺬ<‪ o‬ﺑﻼ ﺣﺮ ﻓﻴﺠﻲ‪ e‬ﻣﻨﻪ ﺳﺒﻌﻤﺎﺋﺔ‬ ‫ﻣﺪ‪٢٧٦ ("...‬‬

‫ﻟﻘﺪ ﺧﺒﺮ ﺳﻴﺪﻧﺎ <ﺳﻮ ﷲ ﺻﻠﻰ ﷲ ﻋﻠﻴﻪ "ﺳﻠﻢ‬ ‫ﺑﺎﻟﻜﺜﻴﺮ ﺟﺪ ﻣﻦ ﻟﻤﻌﻠﻮﻣﺎ‪ t‬ﻓﻴﻤﺎ ﻳﺘﻌﻠﻖ ﺑﺎﻟﺘﻄﻮ<‪t‬‬ ‫ﻟﺘﻘﻨﻴﺔ ﻟﺘﻲ ﺳﺘﺘﺤﻘﻖ ﻓﻲ ‪m‬ﺧﺮ ﻟﺰﻣﺎ‪" .‬ﺗﺠﺬ‪v‬‬ ‫ﻷﺣﺎ‪M‬ﻳﺚ ﻻﻧﺘﺒﺎ‪- o‬ﻟﻰ ﻟﺰﻳﺎ‪ CM‬ﻟﺘﻲ ﺳﺘﺤﺪ ﻓﻲ‬ ‫ﻹﻧﺘﺎ’ ﻧﺘﻴﺠﺔ ﻻﻧﺘﻘﺎ ‪-‬ﻟﻰ ﻟﺰ<ﻋﺔ ﻟﺤﺪﻳﺜﺔ ﻣﺴﺘﻘﺒﻼ‪،‬‬ ‫"ﺗﻄﻮﻳﺮ ﺗﻘﻨﻴﺎ‪ t‬ﻹﻧﺘﺎ’ ﻟﺤﺪﻳﺚ‪" ،‬ﺑﺤﺎ ﺗﺤﺴﻴﻦ‬ ‫ﻟﺒﺬ"<‪" ،‬ﻻﺳﺘﻔﺎ‪ CM‬ﻣﻦ ﻣﻴﺎ‪ o‬ﻷﻣﻄﺎ< ﺣﻴﺚ ﻳﺘﻢ ‪-‬ﻧﺸﺎ‪e‬‬ ‫ﻟﺴﺪ"‪" M‬ﻟﺒﺤﻴﺮ‪ t‬ﻟﺠﺪﻳﺪ‪.C‬‬

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252

‫ﻫﺎ<" ﻳﺤﻴﻰ )ﻋﺪﻧﺎ "ﻗﻄﺎ<(‬

‫) " ‪" ...‬ﻓﻲ ‪.‬ﻣﺎﻧﻪ ‪ " ...‬ﺗﻄﻮ ‬

‫ﻷﻋﻤﺎ<‪٢٧٧(...‬‬

‫" ﻟﻌﻨﻮ ﻟﺘﺎﻟﻲ ﻟﻠﻤﻮﻗﻊ ﻟﻤﺤﺪ‪ M‬ﻋﻠﻰ ﺻﻔﺤﺎ‪ t‬ﻻﻧﺘﺮﻳﺖ ﺗﻌﻄﻴﻨﺎ‬ ‫ﺣﺼﺎﺋﻴﺎ‪ t‬ﺧﺮ‪ p‬ﻣﻨﻬﺎ‪  ،‬ﻣﺘﻮﺳﻂ ﻋﻤﺮ ﻟﻄﻔﻞ ﻟﻤﻮﻟﻮ‪M M‬ﻳﺜﺎ ﻳﺼﻞ ﻟﻰ‬‫‪ ٧٦‬ﻋﺎﻣﺎ‪ ،‬ﻏﻴﺮ ‪ -‬ﻫﺬ ﻟﻤﺘﻮﺳﻂ ﻟﻦ ﻳﺒﻘﻰ ﺛﺎﺑﺘﺎ‪ ،‬ﺣﻴﺚ ﻛﺎ ﻣﺘﻮﺳﻂ‬ ‫ﻋﻤﺮ ﻹﻧﺴﺎ ‪ ٢٤‬ﻋﺎﻣﺎ ﻓﻘﻂ ﺳﻨﺔ ‪ ١٧٩٦‬ﺻﺒﺢ ‪ ٤٨‬ﻋﺎﻣﺎ ‪ q‬ﺗﻀﺎﻋﻒ‬ ‫ﺑﻌﺪ ﻣﺎﺋﺔ ﻋﺎ‪" 0‬ﻵ ﺑﻠﻎ ‪ ٧٦‬ﻋﺎﻣﺎ‪" .‬ﻳﻘﻮ ﻟﺪﻛﺘﻮ< <"ﻧﺎﻟﺪ ﻛﻼﺗﺰ ﻣﻦ‬ ‫ﻷﻛﺎ‪M‬ﻳﻤﻴﺔ ﻷﻣﺮﻳﻜﻴﺔ ﻗﺴﻢ ‪-‬ﻃﺎﻟﺔ ﻋﻤﺮ ﻹﻧﺴﺎ‪  ،‬ﺑﺈﻣﻜﺎ ﻷﻃﻔﺎ ‬ ‫ﻟﻤﻮﻟﻮ‪M‬ﻳﻦ ﻵ  ﻳﺤﺘﻔﻠﻮ ﺑﻌﻴﺪ ﻣﻴﻼ‪M‬ﻫﻢ ﻟﻤﺎﺋﺔ "ﻫﻢ ﺑﺼﺤﺔ ﺟﻴﺪ‪"C‬‬

‫" ﻟﺘﻘ" ﻟﺤﺎﺼل ﻓﻲ ﺒﺤﺎ  ﻟﺔ ﻟﻌﻤ ﺘﻜ ﺘﺒﻠ  ﻓﻲ ﻟﻘ ﻟﻌﺸﻴ ‪ .‬ﻟﻤ ﻗﻊ ﻟﻤﺤ ﻫﻨﺎ‬ ‫ﻤ ﺼﻔﺤﺎ‪ /‬ﻻﻨﺘﻨ‪ /‬ﻴﻘ ل " ﺤﻴﻨﻤﺎ ﻜﺎ ﻤﺘ ﺴ ﻋﻤ ﻹﻨﺴﺎ ﻓﻲ ﻤﻴﻜﺎ ﻋﺎ" ‪ ٤٨ ،١٩٠٠‬ﻋﺎﻤﺎ‪ ،‬ﺼﺒﺢ‬ ‫ﻓﻲ ﻋﺎ" ‪ ٧٨ ،١٩٩٥‬ﻋﺎﻤﺎ‪.‬‬ ‫ﻋﻨﻤﺎ ﻜﺎ ﻹﻨﺴﺎ ﻴﺸﻜ ﻤ ﻟﻔﻘ ﻜﺎ ﻴﻤ ‪ /‬ﻓﻲ ﻋﻤﺎ ﺼﻐﻴ‪ .7‬ﻟﻤﺎ   ﺨﻠﻪ  ل ﻋﻤ‪ .4‬ﻓﻲ‬ ‫ﻋﺎ" ‪ ١٩٠٠‬ﻤﺜﻼ‪ ،‬ﻜﺎ ﻷﻏﻨﻴﺎ> ﻴﻀﺎ ﻻ ﻴﺴﺘﻋ ﻟﺤﺼ ل ﻋﻠﻰ ﻋﻤﺎ  ﻴﻠﺔ‪ .‬ﻤﺎ ﻵ ﻓﺈ ﻤﺘ ﺴ‪9‬‬ ‫ ﻟﺨل ﻴﺴﺘﻋ ﻟﺤﺼ ل ﻋﻠﻰ ﺸﻲ> ﻤﻨﻪ"‪.‬‬ ‫ ﻟﻌﻨ ﻟﺘﺎﻟﻲ ﻟﻠﻤ ﻗﻊ ﻟﻤﺤ ﻋﻠﻰ ﺼﻔﺤﺎ‪ /‬ﻻﻨﺘﻴ‪ /‬ﺘﻌﻴﻨﺎ ﺤﺼﺎﺌﻴﺎ‪ /‬ﺨ‪ D‬ﻤﻨﻬﺎ‪  ،‬‬ ‫ﻤﺘ ﺴ ﻋﻤ ﻟﻓل ﻟﻤ ﻟ  ﻴﺜﺎ ﻴﺼل ﻟﻰ ‪ ٧٦‬ﻋﺎﻤﺎ‪ ،‬ﻏﻴ  ﻫ‪ F‬ﻟﻤﺘ ﺴ ﻟ ﻴﺒﻘﻰ ﺜﺎﺒﺘﺎ‪ ،‬ﺤﻴ ﻜﺎ ‬ ‫ﻤﺘ ﺴ ﻋﻤ ﻹﻨﺴﺎ ‪ ٢٤‬ﻋﺎﻤﺎ ﻓﻘ ﺴﻨﺔ ‪ ١٧٩٦‬ﺼﺒﺢ ‪ ٤٨‬ﻋﺎﻤﺎ ‪ 9‬ﺘﻀﺎﻋ‪ I‬ﺒﻌ ﻤﺎﺌﺔ ﻋﺎ" ﻵ ﺒﻠﻎ‬ ‫‪ ٧٦‬ﻋﺎﻤﺎ‪ .‬ﻴﻘ ل ﻟﻜﺘ   ﻨﺎﻟ ﻜﻼﺘ ﻤ ﻷﻜﺎﻴﻤﻴﺔ ﻷﻤﻴﻜﻴﺔ ﻗﺴ"  ﻟﺔ ﻋﻤ ﻹﻨﺴﺎ ‪  ،‬ﺒﺈﻤﻜﺎ ‬ ‫ ﻷﻓﺎل ﻟﻤ ﻟ ﻴ ﻵ  ﻴﺤﺘﻔﻠ ﺒﻌﻴ ﻤﻴﻼﻫ" ﻟﻤﺎﺌﺔ ﻫ" ﺒﺼﺤﺔ ﺠﻴ‪"7‬‬

‫ﻣﺤﻤﺪ ﺻﻠﻰ ﷲ ﻋﻠﻴﻪ "ﺳﻠﻢ‬

‫ﻟﻮ‪ 6‬ﻧﻬﺎﻳﺔ ﻟﺨﺮﻳﻒ ﺑﺪﻳﺔ ﻟﺸﺘﺎ ﻧﺘﻴﺠﺔ ﻟﻠﺪﺧﺎ‪.6‬‬ ‫ﻳﺤﺘﺎ‡ ﻟﻜﻮﻳﺖ ‪T‬ﻟﻰ ﻋﺎ ﻛﺎﻣﻞ ﺣﺘﻰ ﺗﻌﻮ@ ﻟﻈﺮ‪ ,‬ﻟﺤﻴﺎﺗﻴﺔ ‪T‬ﻟﻰ ﻃﺒﻴﻌﺘﻬﺎ‬ ‫ﻳﺼﺒﺢ ﻛﻞ ﺷﻲ ﺻﺎﻟﺤﺎ ﻟﻠﻌﻴﺶ‪ 6T .‬ﻟﻐﻴﻮ ﻟﺪﺧﺎ‪ 6‬ﻟﻤﺘﺼﺎﻋﺪ ﻣﻦ ﻟﺴﻨﺔ‬ ‫ﻟﻠﻬﻴﺐ ﻟﺘﻲ ﺗﺮ‪ q‬ﺗﺸﺎﻫﺪ ﻣﻦ ﺑﻌﺪ ﻋﺪ‪ J‬ﻛﻴﻠﻮﻣﺘﺮ‪ ،F‬ﻏﻄﺖ ﺳﻤﺎ ﻟﻜﻮﻳﺖ‬ ‫ﺗﻤﺎﻣﺎ‪ ،‬ﺻﺒﺤﺖ ﻟﺤﻴﺎ‪ J‬ﻓﻴﻪ ﻻ ﺗﻄﺎ‚‪ ،‬ﻣﻤﺎ @ﻓﻊ ﺑﺎﻟﺬﻳﻦ ﻟﺪﻳﻬﻢ ﻹﻣﻜﺎﻧﺎ‪F‬‬ ‫ﻟﻤﺎ@ﻳﺔ ‪T‬ﻟﻰ ﻣﻐﺎ@‪ J‬ﻟﻜﻮﻳﺖ ‪T‬ﻟﻰ ﻟﺨﺎ‡‪".‬‬

‫‪٢٦٠‬‬

‫" ‪ 6T‬ﻛﺴﻮ‪ ,‬ﻟﺸﻤﺲ ﻟﺬ_ ﺣﺪ‪ +‬ﺑﺘﺎﻳﺦ ‪ ١٩٩٩ / ٨ / ١١‬ﻫﻮ ]ﺧﺮ‬ ‫ﻛﺴﻮ‪ ,‬ﻛﺎﻣﻞ ﻓﻲ ﻟﻘﺮ‪ 6‬ﻟﻌﺸﺮﻳﻦ‪ .‬ﻷ‪ W‬ﻣﺮ‪ J‬ﻳﺘﺎﺑﻊ ﻫﺬ ﻟﻌﺪ@ ﻣﻦ ﻟﻨﺎ‪ :‬ﻫﺬ‬ ‫ﻟﺤﺪ‪ +‬ﻟﺬ_ ﺳﺘﻤﺮ ﻟﻤﺪ‪ J‬ﻃﻮﻳﻠﺔ ﻧﺴﺒﻴﺎ‪ .‬ﺳﺘﻔﺎ@ ﻟﻌﻠﻤﺎ ﻣﻨﻪ ﻓﻲ ﺗﻄﻮﻳﺮ ﺑﺤﺎﺛﻬﻢ‬ ‫ﻟﻌﻠﻤﻴﺔ‪ .‬ﻫﺬ> ﻣﻘﺘﻄﻔﺎ‪ F‬ﻣﻦ ﻟﺼﺤﻒ ﻟﺘﻲ ﻧﺸﺮ‪ F‬ﻟﺨﺒﺮ ﻟﻬﺎ‪ ،‬ﻟﺬ_ ﻧﺠﺪ‬ ‫ﻓﻴﻪ @ﻻﺋﻞ ﻋﻼﻣﺎ‪ F‬ﻋﻠﻰ ﻣﺎ ﺟﺎ ﻓﻲ ﻟﺤﺪﻳﺚ ﻟﺸﺮﻳﻒ ﷲ ﻋﻠﻢ"‪.‬‬ ‫) ﻧﺘﻴﺠﺔ ﻟﻤﺆﻣﺮ‪ J‬ﻣﺤﻜﻤﺔ ﻣﻦ ﻗﺒﻞ ﻋﺪﺋﻪ ﻣﻌﺎﺿﻴﻪ‪ ،‬ﻏﺘﻴﻞ ﻟﺮﺋﻴﺲ ﻧﻮ‬ ‫ﻟﺴﺎ@‪ F‬ﻓﻲ ﺛﻨﺎ ﻋﻤﻞ ﻋﺴﻜﺮ_‪ .‬ﻛﺎ‪ 6‬ﻟﺴﺎ@‪ F‬ﺻﻞ ﻟﻰ ﻟﺤﻜﻢ ﻋﺎ‬ ‫‪ ١٩٧٠‬ﺳﺘﻤﺮ ﻟﻰ ﻋﺎ ‪ q ١٩٨١‬ﻟﻤﺪ‪ ١١ J‬ﻋﺎﻣﺎ ﺣﺎﻛﻤﺎ ﻋﻠﻰ ﻣﺼﺮ‪ .‬ﻫﺬ>‬ ‫ﻟﺤﺎ@ﺛﺔ ﻟﻴﺴﺖ ﻻﻟﻰ ﻓﻲ ﺗﺄﻳﺦ ﻣﺼﺮ ﻟﺴﻴﺎﺳﻲ‪ .‬ﻓﻘﺪ ﻏﺘﻴﻞ ﺋﻴﺲ ﻟﻮ‪n‬‬ ‫ﺑﻄﺮ‪ :‬ﻏﺎﻟﻲ ﻋﺎ ‪ ١٩١٠‬ﻛﺬﻟﻚ ﺋﻴﺲ ﻟﻮ‪ n‬ﺣﻤﺪ ﻣﺎﻫﺮ ﺑﺎﺷﺎ ﻋﺎ ‪،١٩٤٥‬‬ ‫ﻣﺤﻤﻮ@ ﻓﻬﻤﻲ ﻟﻨﻘﺮﺷﻲ ﻋﺎ ‪.١٩٤٧‬‬ ‫ ﻗﺪ ﺗﻌﺮ‪ t‬ﺣﻜﺎ " ﻟﺸﺎ" ﻳﻀﺎ ﻟﻰ ﻟﻜﺜﻴﺮ ﻣﻦ ﻻﻏﺘﻴﺎﻻ‪ ،F‬ﻛﻠﻤﺔ ﻟﺸﺎ‬ ‫ﺗﺸﻤﻞ ﺟﻤﻴﻊ ﻟﺒﻼ@ ﻟﻮﻗﻌﺔ ﺷﻤﺎ‪ W‬ﻟﺤﺠﺎ‪ n‬ﻛﻤﺎ ﻛﺎ‪ 6‬ﻟﻌﺮ‪ e‬ﻳﻄﻠﻘﻮ‪ 6‬ﻋﻠﻴﻬﺎ‪.‬‬ ‫ﻓﻘﺪ ﻏﺘﻴﻞ ﺋﻴﺲ ‪ n‬ﺳﻮﻳﺎ @ﺑﻲ ﺑﺎﺷﺎ ﻋﺎ‪ ،١٩٢١‬ﺣﺴﻨﻲ ﻟﺒﺮ‪ _n‬ﻫﻮ‬ ‫ﺋﻴﺲ @ﻟﺔ ﻓﻲ ﺳﻮﻳﺎ ﻋﺎ ‪ ،١٩٤٩‬ﻏﺘﻴﻞ ﻣﻠﻚ ﻻ@‪ 6‬ﻟﻤﻠﻚ ﻋﺒﺪ ﷲ ﻋﺎ‬ ‫‪ .١٩٥١‬ﻛﻤﺎ ﺗﻌﺮ‪ t‬ﻟﺮﺋﻴﺲ ﻟﻠﺒﻨﺎﻧﻲ ﺑﺸﻴﺮ ﻟﺠﻤﻴﻞ ﻟﻰ ﻏﺘﻴﺎ‪ W‬ﻧﺘﻴﺠﺔ ‪T‬ﻧﻔﺠﺎ‬ ‫ﻗﻨﺒﻠﺔ‪ ،‬ﻟﺠﻨﺮ‪ W‬ﻋﺒﺪ ﻟﻜﺮﻳﻢ ﻗﺎﺳﻢ ﺋﻴﺲ ‪ n‬ﺣﺎﻛﻢ ﻟﻌﺮ‚ ﻋﺎ ‪١٩٦٣‬‬

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‫ﻫﺎ<" ﻳﺤﻴﻰ )ﻋﺪﻧﺎ "ﻗﻄﺎ<(‬

‫ ﺟﺎ ﻓﻲ ﻟﺘﻌﺮﻳﻒ ﻟﺘﻤﻬﻴﺪ ﻟﺒﺪﻳﺔ ﻗﺘﺮ‪] e‬ﺧﺮ ﻟﺰﻣﺎ‪ 6‬ﻣﻮ ﻣﻨﻬﺎ ﺣﺪ‪+‬‬ ‫ﻟﻔﻮﺿﻰ ﻟﻌﺮﺑﺪ‪ J‬ﺿﻴﺎ‪ Y‬ﻟﺪﻳﻦ ﻻﺧﻼ‚ ﻧﻬﻴﺎ ﻟﻔﻀﺎﺋﻞ ﻛﺜﺮ‪ J‬ﻟﻔﺘﻦ‬ ‫ﻟﻘﻼﻗﻞ ﻧﺘﺸﺎ ﻟﺤﺮ‪ e‬ﻟﻤﻨﺎﺷﺎ‪ F‬ﻟﺨﻼﻓﺎ‪ .F‬ﻛﻤﺎ ﺗﻌﻢ ﺟﺎ‬ ‫ﻟﻤﻌﻤﻮ‪ J‬ﻟﻜﻮ‪ +‬ﻟﻄﺒﻴﻌﻴﺔ ﻳﻨﺘﺸﺮ ﻟﻔﻘﺮ ﻟﻌﻮ‪ n‬ﻟﺠﻮ‪ Y‬ﻛﻤﺎ ﻟﻢ ﻳﻜﻦ‬ ‫ﻓﻲ _ ﻗﺖ ﻗﺒﻠﻪ‪ ،‬ﺗﺰ@@ ﻟﺠﺮﺋﻢ ﻻﻋﺘﺪ‪ F‬ﻟﻘﺘﻞ ﻟﻤﺠﺎ‪ n‬ﻟﺒﺸﺮﻳﺔ‪.‬‬ ‫ﻫﺬ> ﻟﻌﻼﻣﺎ‪ F‬ﻫﻲ ﻣﻌﺎﻟﻢ ﻟﻴﺔ ﻟﺒﺪﻳﺎ‪] F‬ﺧﺮ ﻟﺰﻣﺎ‪ .6‬ﻣﺎ ﻓﻲ ﻟﺼﻔﺔ ﻟﺘﺎﻟﻴﺔ‬ ‫ﻓﺴﻮ‪ ,‬ﺗﻌﻢ ﺣﻤﺔ ﷲ ﻻ‪ t‬ﻳﺘﻢ ﻧﻘﺎ‪ 5‬ﺧﻼ‪ c‬ﻟﺒﺸﺮﻳﺔ ﻣﻦ ﻫﺬ> ﻟﻔﻮﺿﻰ‬ ‫ﻟﻀﻼﻟﺔ‪ ،‬ﻳﻌﻢ ﻛﺬﻟﻚ ﻟﺨﺎ ﻟﺮﻓﺎ> ﻹﻃﻤﺌﻨﺎ‪ 6‬ﻷﻣﻦ ﻷﻣﺎ‪ 6‬ﻳﻌﻴﺶ ﻟﻨﺎ‪:‬‬ ‫ﻓﻲ ﺑﺤﺒﻮﺣﺔ ﻣﻦ ﻟﻌﻴﺶ ﻟﺮﻏﻴﺪ‪.‬‬ ‫ﻟﻘﺪ ﺻﺒﺢ ﺑﺎﻻﻣﻜﺎ‪ 6‬ﻓﻲ ﻋﺼﺮﻧﺎ ﻫﺬ ﻻﻧﺘﻘﺎ‪ W‬ﻟﺴﻔﺮ ﻟﻰ ﻣﺴﺎﻓﺎ‪ F‬ﺑﻌﻴﺪ‪J‬‬ ‫ﺟﺪ ﺑﻜﻞ ﺣﺔ ﻣﺎ‪ 6‬ﻃﻤﺌﻨﺎ‪ 6‬ﺑﺎﻟﺴﺮﻋﺔ ﻟﻔﺎﺋﻘﺔ ﺑﺄﺳﺘﻌﻤﺎ‪ W‬ﻟﻮﺳﺎﺋﻞ ﻟﺤﺪﻳﺜﺔ‬ ‫ﻣﻦ ﻟﻄﺎﺋﺮ‪ F‬ﻟﺴﺮﻳﻊ ﻟﻘﻄﺎ‪ F‬ﺳﺎﺋﻞ ﻹﻧﺘﻘﺎ‪ W‬ﻟﺴﺮﻳﻊ ﻻﺧﺮ‪ ،q‬ﺑﺤﻴﺚ‬ ‫ﻗﺼﺮ‪ F‬ﻟﻤﺴﺎﻓﺎ‪ F‬ﺻﺒﺢ ﻟﺴﻔﺮ ﻟﻰ ﻣﺎﻛﻦ ﺑﻌﻴﺪ‪ J‬ﺗﺄﺧﺬ ﺳﺎﻋﺎ‪ F‬ﻓﻘﻂ ﺑﺪﻻ‬ ‫ﻣﻦ ﻳﺎ ﻋﺪﻳﺪ‪ J‬ﺷﻬﺮ ﻛﻤﺎ ﻛﺎ‪ 6‬ﻓﻲ ﻟﻤﺎﺿﻲ‪ .‬ﻫﻜﺬ ﺗﺤﻘﻖ ﻻﺷﺎ‪ J‬ﻟﻮ@‪J‬‬ ‫ﻓﻲ ﻟﺤﺪﻳﺚ ﻟﺸﺮﻳﻒ‪.‬‬ ‫‪ 6T‬ﻧﺘﻘﺎ‪ W‬ﻻﺧﺒﺎ ﻻﺻﻮ‪ F‬ﻟﺼﻮ ﺑﻮﺳﻄﺔ ﻟﺘﻜﻨﻠﻮﺟﻴﺎ ﻟﺤﺪﻳﺜﺔ ﻣﺜﻞ‬ ‫ﻻﻧﺘﺮﻧﺖ ﺳﺎﺋﻞ ﻻﺗﺼﺎﻻ‪ F‬ﻻﻟﻜﺘﺮﻧﻴﺔ ﻟﻤﺘﻘﺪﻣﺔ‪ ،‬ﺻﺒﺢ ﻳﺘﺤﻘﻖ ﻓﻲ ﺑﻀﻊ‬ ‫ﺛﻮ‪ 6‬ﻓﻘﻂ ﺑﻴﻨﻤﺎ ﻛﺎ‪ 6‬ﺗﺤﻘﻴﻖ ‪5‬ﻟﻚ ﻓﻲ ﻟﻤﺎﺿﻲ ﻳﺘﻄﻠﺐ ﺳﺎﺑﻴﻊ ﻛﺜﻴﺮ‪ .J‬ﺻﺒﺢ‬ ‫ﺑﺎﻹﻣﻜﺎ‪ 6‬ﻻ‪ 6‬ﻃﺒﻊ ﻟﻤﻼﻳﻴﻦ ﻣﻦ ﻟﻤﻄﺒﻮﻋﺎ‪F‬‬

‫ﻟﻜﺘﺐ ﻟﻨﺸﺮﻳﺎ‪ F‬ﻓﻲ ﻧﻔﺲ‬

‫ﻟﻔﺘﺮ‪ J‬ﻟﺰﻣﻨﻴﺔ ﻟﺘﻲ ﻛﺎ‪ 6‬ﻳﺘﻄﻠﺒﻬﺎ ﻃﺒﻊ ﻛﺘﺎ‪ e‬ﺣﺪ ﻓﻘﻂ ﻗﺒﻞ ﺑﻀﻊ ﻣﺌﺎ‪ F‬ﻣﻦ‬ ‫ﻟﺴﻨﻴﻦ‪ .‬ﻛﻤﺎ ‪ 6T‬ﺳﻬﻮﻟﺔ ﻟﻤﻮﺻﻼ‪ F‬ﻣﻨﺖ ﺗﻘﺎ‪ W‬ﻟﺒﻀﺎﺋﻊ ﻟﻤﻮ@ ﺑﺴﺮﻋﺔ‬ ‫ﻣﺎ‪ 6‬ﺑﻴﻨﻤﺎ ﻛﺎ‪ 6‬ﺻﻮ‪ W‬ﻟﻘﻮﻓﻞ ﻟﺤﺎﻣﻠﺔ ﻟﻠﺒﻀﺎﺋﻊ ﻟﺘﺠﺎﻳﺔ ﺗﺴﺘﻐﺮ‚ ﻷﺷﻬﺮ‬ ‫ﻟﻌﺪﻳﺪ‪.J‬‬

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‫ﻣﺤﻤﺪ ﺻﻠﻰ ﷲ ﻋﻠﻴﻪ "ﺳﻠﻢ‬

‫ﻋﻨﺪﻣﺎ ﺛﺎ‪ F‬ﻋﻠﻴﻪ ﺣﺪ‪ F‬ﻣﻦ ﻟﻘﻮ‪ J‬ﻟﺠﻮﻳﺔ ﻟﻌﺴﻜﺮﻳﺔ‪.(.‬‬ ‫) ﻣﻦ ﺑﻴﻦ ﻟﺪ‪ W‬ﻟﻮﻗﻌﺔ ﻓﻲ ﻫﺬ> ﻟﻤﻨﻄﻘﺔ – ﺑﻼ@ ﻟﺸﺎ‪T -‬ﺳﺎﺋﻴﻞ ﻳﻀﺎ‪...‬‬ ‫ﻟﺘﻲ @ﺧﻠﺖ ﻓﻲ ﺣﺮ‪ e‬ﻣﻌﺎ~ ﻋﺪﻳﺪ‪ J‬ﻣﻊ ﻣﺼﺮ @ﺧﻠﺖ ﺿﻴﻬﺎ‪ ...‬ﺑﻤﺎ‬ ‫ﻳﺸﻴﺮ ﻟﺤﺪﻳﺚ ﻟﺸﺮﻳﻒ ﻟﻰ ﻫﺬ> ﻟﺤﺎﻟﺔ ﺑﺎﻟﺬ‪.(...F‬‬ ‫) ﺑﺘﺎﻳﺦ ‪ ١٩٥٦ / ١١ / ٢٦‬ﻫﺎﺟﻤﺖ ‪T‬ﺳﺮﺋﻴﻞ ﻻﺿﻲ ﻟﻤﺼﺮﻳﺔ ﺣﺘﻠﺖ‬ ‫ﺷﺒﻪ ﺟﺰﻳﺮ‪ J‬ﺳﻴﻨﺎ‪ ،‬ﺗﻮﻗﻔﺖ ﻻﻋﻤﺎ‪ W‬ﻟﺤﺮﺑﻴﺔ ﻧﺘﻴﺠﺔ ﻟﺘﺪﺧﻞ ﻫﻴﺌﺔ ﻻﻣﻢ ﻟﻤﺘﺤﺪ‪J‬‬ ‫ﻟﺘﻲ ﺿﻌﺖ ﻗﻮ‪@ F‬ﻟﻴﺔ ﻟﻠﻔﺼﻞ ﺑﻴﻦ ﻟﺠﻴﺸﻴﻦ(‪.‬‬ ‫) ﻓﻲ ﻋﺎ ‪ ١٩٦٧‬ﻗﻌﺖ ﺣﺮ‪ e‬ﻻﻳﺎ ﻟﺴﺘﺔ ﺑﻴﻦ ‪T‬ﺳﺮﺋﻴﻞ ﻣﺼﺮ ﻏﻴﺮﻫﻤﺎ‬ ‫ﻣﻦ ﻟﺪ‪ W‬ﻟﻌﺮﺑﻴﺔ‪ ،‬ﻧﺘﺠﺖ ﻋﻨﻬﺎ ﺣﺘﻼ‪T W‬ﺳﺮﺋﻴﻞ ﻟﺸﺮﻳﻂ ﻏﺰ‪ J‬ﺷﺒﻪ ﺟﺰﻳﺮ‪ J‬ﺳﻴﻨﺎ‬ ‫ﻟﻀﻔﺔ ﻟﻐﺮﺑﻴﺔ ﻟﻨﻬﺮ ﻻ@‪ 6‬ﻣﺮﺗﻔﻌﺎ‪ F‬ﺟﻮﻻ‪ 6‬ﻟﺴﻮﻳﺔ(‪.‬‬

‫"ﻋﻼﻣﺎ‪ t‬ﻗﺘﺮ‪m v‬ﺧﺮ ﻟﺰﻣﺎ ﺗﺘﺮ‪ p‬ﻣﺘﻼﺣﻘﺔ"‬ ‫ﺟﺎ‪ F‬ﻓﻲ ﺣﺎ@ﻳﺚ ﻟﻨﺒﻲ ) ‪@ ( c‬ﻻﻻ‪T F‬ﺷﺎ‪ F‬ﺗﻠﻤﻴﺤﺎ‪ F‬ﺗﺸﻴﺮ‬ ‫ﻟﻰ ﻗﺘﺮ‪ e‬ﻣﻮﻋﺪ ]ﺧﺮ ﻟﺰﻣﺎ‪ 6‬ﻛﺬﻟﻚ " ﻟﻌﺼﺮ ﻟﺬﻫﺒﻲ"‪ .‬ﻫﺬ> ﻟﻌﻼﻣﺎ‪F‬‬ ‫ﻟﺒﺎ‪ Jn‬ﺗﺸﺒﻴﺮ ﻟﻰ ‪ 6‬ﻋﺼﺮﻧﺎ ﻫﺬ ﻗﺘﺮ‪ e‬ﻣﻦ ﻟﻤﻮﻋﺪ ﻟﻤﺬﻛﻮ ﻛﺜﻴﺮ‪ .‬ﺗﺠﺪ‬ ‫ﻻﺷﺎ‪ J‬ﻫﻨﺎ ﻟﻰ ‪ 6‬ﻣﺎ @ﻧﺎ> ﻓﻲ ﻫﺬ ﻟﻔﺼﻞ ﻣﻦ ﺣﺎ@ﻳﺚ ﻧﺒﻴﻮﻳﺔ ﺗﺆﻳﺪ ﻗﺘﺮ‪e‬‬ ‫]ﺧﺮ ﻟﺰﻣﺎ‪ 6‬ﻗﻴﺎ ﻟﺴﺎﻋﺔ‪ ،‬ﺑﻤﺎ ﺗﻜﻮ‪ 6‬ﻗﺴﻤﺎ ﻛﺒﻴﺮ ﻣﻨﻬﺎ ﻗﺪ ﺗﺤﻘﻖ ﻓﻲ ﻗﺎ‪F‬‬ ‫‪n‬ﻣﺎ‪ 6‬ﻣﺘﺒﺎﻳﻨﺔ ﺧﻼ‪ W‬ﻟﻘﺮ‪ 6‬ﻻﺑﻌﺔ ﻋﺸﺮ ﻟﻤﻨﺼﺮﻣﺔ ﻣﻦ ﻟﺘﺄﻳﺦ ﻻﺳﻼﻣﻲ‪،‬‬ ‫ﻓﻲ ﻣﻜﺎﻛﻦ ﻣﺨﺘﻠﻔﺔ ﺑﻨﺴﺐ ﻣﺨﺘﻠﻔﺔ‪ .‬ﻫﺬ ﻟﻤﻮﻗﻒ ﻻ ﻳﻌﻨﻲ ‪ 6‬ﻣﻔﻬﻮ‬ ‫]ﺧﺮ ﻟﺰﻣﺎ‪ 6‬ﻗﺪ ﺗﺤﻘﻖ ﺣﺼﻞ‪ ،‬ﻷ‪ 6‬ﻗﺘﺮ‪ e‬ﻫﺬ ﻟﻌﺼﺮ ﻟﻤﻮﻋﻮ@ ﻳﺴﺘﻮﺟﺐ‬ ‫‪ 6‬ﺗﺘﻼﺣﻖ ﺗﺘﺎﺑﻊ ﻛﺎﻓﺔ ﻟﺪﻻﺋﻞ ﻟﻌﻼﻣﺎ‪ F‬ﻓﻲ ﻧﻔﺲ ﻟﻔﺘﺮ‪ J‬ﻟﺰﻣﻨﻴﺔ ﻣﻦ ‪5‬ﻟﻚ‬ ‫ﻟﻌﺼﺮ‪ .‬ﻫﺬ ﻣﺎ ﻳﺸﻴﺮ ﻟﻴﻪ ﻟﺤﺪﻳﺚ ﻟﻨﺒﻮ_ ) ‪ ...‬ﺧﺮ‡ ﻵﻳﺎ‪ F‬ﺑﻌﻀﻬﺎ ﻋﻠﻰ‬ ‫ﺛﺮ ﺑﻌﺾ ﻛﻤﺎ ﺗﺘﺎﺑﻊ ﻟﺨﺮ‪ n‬ﻓﻲ ﻟﻨﻈﺎ(‬

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‫ﻫﺎ<" ﻳﺤﻴﻰ )ﻋﺪﻧﺎ "ﻗﻄﺎ<(‬

‫ﺛﺎﻧﻴﺔ‪ .‬ﻫﺬ ﻳﺪﻓﻨﺎ ﻟﻰ ﻟﺘﻔﻜﻴﺮ ﺑﻌﻤﻖ ﻓﻲ ﻣﺎ ﺗﺤﻘﻖ ﻣﻦ ﻟﻔﺎ ﺣﺮ‪ ,‬ﻟﺤﺪﻳﺚ‬ ‫ﻟﻨﺒﻮ_ ﺣﺮﻓﻴﺎ ﻧﺼﺎ‪.‬‬ ‫‪ 6T‬ﻟﻔﻈﺔ " ﻟﻴﺪ" ﺗﻌﻨﻲ ﻳﻀﺎ ﺗﻌﻄﻲ ﻣﻔﺎﻫﻴﻢ " ﻟﻘﻮ‪ ،J‬ﻟﻘﺪ‪ ،J‬ﻟﻄﺂﻗﺔ‬ ‫ﻟﻮﺳﻄﺔ ﻟﻮﺳﺎﺋﻞ"‪ .‬ﻣﻦ ﻟﻤﺤﺘﻜﻞ ‪ 6‬ﻟﺤﺪﻳﺚ ﻟﺸﺮﻳﻒ ﺷﺎ ﻟﻰ ﻛﻞ ﻫﺬ>‬ ‫ﻟﻤﻌﺎﻧﻲ  ﺑﻌﻀﻬﺎ‪.‬‬ ‫ﺑﻤﺎ ﻟﻢ ﺗﻜﻦ ﻫﺬ> ﻟﻤﻌﺎﻧﻲ ﻟﻤﻔﺎﻫﻴﻢ ﺗﻌﻨﻲ ﻟﻜﺜﻴﺮ ﻟﻺﻧﺴﺎ‪ 6‬ﻟﺬ_ ﻋﺎ‪r‬‬ ‫ﻗﺒﻞ ﻋﺼﺮﻧﺎ‪ .‬ﻏﻴﺮ ‪ 6‬ﻛﻞ ﻫﺬ> ﻻﺟﻬﺰ‪ J‬ﻵﻵ‪ F‬ﻟﺤﺪﻳﺜﺔ ﻣﺜﻞ ﻟﺘﻠﻔﺰﻳﻮ‪] 6‬ﻻ‪F‬‬ ‫ﻟﺘﺼﻮﻳﺮ ﻟﺤﺎﺳﻮ‪ e‬ﻵﻟﻲ ﺻﺒﺤﺖ ﺟﺰ ﻻ ﻳﺘﺠﺰ ﻣﻦ ﺣﻴﺎﺗﻨﺎ ﻟﻴﻮﻣﻴﺔ ﺗﻮﺿﺢ ﻟﻨﺎ‬ ‫ﺑﺠﻼ ﺑﻞ ﺗﻜﺸﻒ ﻣﺎﻣﻨﺎ ‪ 6‬ﻟﻔﻈﺔ " ﻟﻴﺪ" ﻟﻮ@‪ J‬ﻓﻲ ﻟﺤﺪﻳﺚ ﺗﻌﻨﻲ ﻣﻔﺎﻫﻴﻢ‬ ‫" ﻟﻘﻮ‪ J‬ﻟﻘﺪ‪ J‬ﻟﻄﺂﻗﺔ"‪ ،‬ﻛﻤﺎ ﺗﺸﻴﺮ ﻟﻰ @ ﻣﻮﺟﺎ‪ F‬ﻫﺬ> ﻟﻤﻔﺎﻫﻴﻢ ﻣﻦ‬ ‫ﻟﻔﻀﺎ ﺗﻨﻘﻞ ﻟﻴﻨﺎ ﻟﺼﻮ ﻟﻜﻼ ‪.‬‬ ‫‪ :‬ﺧﺒﺮﻧﺎ ﻟﺮﺳﻮ‪ ( c ) W‬ﺑﺎﻟﻜﺜﻴﺮ ﻣﻦ ﺧﺒﺎ ﻧﺒﺎ ﻟﺘﻘﺪ ﻟﻌﻠﻤﻲ ﻟﺘﻜﻨﻠﻮﺟﻲ‬ ‫ﻟﺬ_ ﺳﻮ‪ ,‬ﻳﻈﻬﺮ ﻣﻊ ﻗﺘﺮ‪] e‬ﺧﺮ ﻟﺰﻣﺎ‪ .6‬ﻓﻲ ﻟﺤﺪﻳﺚ ﻟﺸﺮﻳﻒ‪ ،‬ﻧﺒﺎ ﻋﻦ‬ ‫ﻟﺘﺤﻮ‪ W‬ﻟﻜﺒﻴﺮ ﻓﻲ ﻟﺰﻋﺔ ﺳﺎﻟﻴﺐ ﺗﺤﺴﻴﻦ ‪T‬ﺻﻼ ﻻ‪ t‬ﻟﺮ_ ﻟﺒﺬ‪،‬‬ ‫ﺗﺸﻴﻴﺪ ﻟﺴﺪ@ ﻟﺨﺰﻧﺎ‪ F‬ﻟﻼﺳﺘﻔﺎ@‪ J‬ﻣﻦ ﻛﻞ ﻗﻄﺮ‪ J‬ﻣﻦ ﻟﻤﻴﺎ‪:‬‬ ‫ﻟﺨﺒﺮ ﻟﻤﻨﺸﻮ ﻓﻲ ﻹﻧﺘﺮﻧﺖ ﻋﻦ ﻟﻘﻤﺢ ﻟﻤﻌﺠﺰ‪ J‬ﻟﺬ_ ﺗﻢ ﻟﺘﻮﺻﻞ ‪T‬ﻟﻴﻪ‪،‬‬ ‫ﺣﻴﺚ ﻳﻘﻮ ﻟﺴﻴﺪ ‪T‬ﺳﻤﺎﻋﻴﻞ ﺳﺮ‡ ﻟﺪﻳﻦ ﻣﺴﺎﻋﺪ ﻟﻤﺪﻳﺮ ﻟﻤﺴﺆ‪ W‬ﻋﻦ ﻣﻨﻈﻤﺔ‬ ‫) ﺟﻴﺎ( ﻟﺘﺎﺑﻌﺔ ﻟﻰ ﻟﺒﻨﻚ ﻟﺪﻟﻲ ‪ 6‬ﻟﻘﻤﺢ ﺳﻴﻜﻮ‪ 6‬ﻣﻌﺠﺰ‪ J‬ﻫﺬ ﻟﻌﺼﺮ‪ ،‬ﻧﻈﺮ‬ ‫ﻟﺰﻳﺎ@‪ J‬ﻹﻧﺘﺎ‡ ﻟﺬ_ ﺳﻴﺤﻘﻘﻬﺎ ﻟﺘﻲ ﺗﻌﻨﻲ ﻟﻘﻀﺎ ﻋﻠﻰ ﻟﻔﻘﺮ ﻟﺠﻮ‪ Y‬ﻓﻲ ﺟﺰ‬ ‫ﻛﺜﻴﺮ‪ J‬ﻣﻦ ]ﺳﻴﺎ ﻓﺮﻳﻘﺎ ﻣﺮﻳﻜﺎ ﻟﺠﻨﻮﺑﻴﺔ‪.‬‬ ‫ﻧﺘﻴﺠﺔ ﻟﺘﻘﺪ ﻟﻌﻠﻤﻲ ﻷﺑﺤﺎ‪ +‬ﻟﺰﻋﻴﺔ‪ @n ،‬ﻹﻧﺘﺎ‡ ﻟﺰﻋﻲ ﻣﻦ ﻟﺤﺒﻮ‪e‬‬ ‫ﻟﻤﺤﺎﺻﻴﻞ ﻛﻤﺎ ﻧﻮﻋﺎ‪ .‬ﻻ ﺳﻴﻤﺎ ‪ 6‬ﻷﺑﺤﺎ‪ +‬ﻓﻲ ﻣﺠﺎ‪ W‬ﻋﻠﻮ ) ﻟﺠﻴﻨﺎ‪(F‬‬ ‫ﻗﻄﻌﺖ ﺷﻮﻃﺎ ﻛﺒﻴﺮ‪ J‬ﻣﺤﺪﺛﺔ ﺛﻮ‪ J‬ﻓﻌﻠﻴﺔ ﻓﻲ ﻫﺬ ﻟﺤﻘﻞ ﻣﻦ ﻟﻨﺸﺎ´‪.‬‬

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‫ﻣﺤﻤﺪ ﺻﻠﻰ ﷲ ﻋﻠﻴﻪ "ﺳﻠﻢ‬

‫ﺑﺎﻹﻣﻜﺎ‪ 6‬ﻹﻛﺜﺎ ﻣﻦ ﻫﺬ> ﻻﻣﺜﻠﺔ‪ ،‬ﻛﻠﻬﺎ ﺗﺪ‪ W‬ﻋﻠﻰ ﻣﺎ ﺧﺒﺮﻧﺎ ﺑﻪ ﻟﻨﺒﻲ ﻓﻲ‬ ‫ﻟﻘﺮ‪ 6‬ﻟﺴﺎﺑﻊ ﻣﻦ ﻋﻼﻣﺎ‪ F‬ﻗﺮ‪ e‬ﻗﺘﺮ‪] e‬ﺧﺮ ﻟﺰﻣﺎ‪6‬‬ ‫ﻟﺴﻮ´ ﻛﻤﺎ ﻫﻮ ﻣﻌﻠﻮ @‪ J‬ﻳﺴﺘﻌﻤﻞ ﻓﻲ ﻗﻴﺎ@‪ J‬ﺣﻴﻮﻧﺎ‪ F‬ﻟﺮﻛﻮ‪ e‬ﻣﻦ ﺧﻴﻞ‬ ‫‪T‬ﺑﻞ ﻓﻲ ﻟﻌﻬﻮ@ ﻟﺴﺎﺑﻘﺔ‪.‬‬ ‫ﻻﺣﻈﻮ ﻫﻨﺎ ﺟﻮ@ ﺗﺸﺎﺑﻪ ﻓﻲ ﻟﻔﻆ ﻟﺤﺪﻳﺚ ﻟﺸﺮﻳﻒ‪ .‬ﻟﻨﺒﺪ ﺑﻄﺮ ﺳﺆ‪W‬‬ ‫ﻋﻠﻰ ﻹﻧﺴﺎ‪ 6‬ﻟﻌﺼﺮ_‪-:‬‬ ‫‪ 6T‬ﻟﺠﻮ‪ e‬ﻟﻤﻨﻄﻘﻲ ﻟﻮﺣﻴﺪ ﻫﻮ ﻫﺬ> ﻷﺟﻬﺰ‪ J‬ﻷﻟﻜﺘﺮﻧﻴﺔ ﻣﻦ ﺗﻠﻔﻮﻧﺎ‪F‬‬ ‫ﻧﻘﺎﻟﺔ ﺟﻬﺰ‪ J‬ﺗﺼﺎﻻ‪ F‬ﻣﺘﻨﻮﻋﺔ ﺗﻌﻤﻞ ﺑﺪ‪ 6‬ﺳﻸ~‪ .‬ﻣﻦ ﻫﺬ ﻧﺘﻮﺻﻞ ﻟﻰ‬ ‫ﻟﺤﻜﻤﺔ ﻟﺒﺎﻟﻐﺔ ﻟﺘﺼﻮﻳﺮ ﻟﺪﻗﻴﻖ ﻓﻲ ﻛﻼ ﺳﻴﺪﻧﺎ ﻣﺤﻤﺪ ) ‪ ،( c‬ﻟﺬ_ ﻃﻠﻘﻪ‬ ‫ﻗﺒﻞ ﻟﻒ ﺑﻌﻤﺎﺋﺔ ﻋﺎ ﻣﻦ ﻻ‪ ،6‬ﻻﺳﻴﻤﺎ ‪ 5T‬ﺗﺬﻛﺮﻧﺎ ‪ 6‬ﻋﻤﺮ ﻫﺬ> ﻷﺟﻬﺰ‪J‬‬ ‫ﻟﻨﻌﺪ‪ F‬ﻇﻬﻮﻫﺎ ﻻ ﺗﺘﻌﺪ‪ q‬ﻋﺸﺮ‪ F‬ﻟﺴﻨﻴﻦ ﻓﻘﻂ‪ .‬ﻫﻜﺬ ﺗﺘﺠﻠﻰ ﻣﺎﻣﻨﺎ‬ ‫@ﻻﺋﻞ ﻋﻼﻣﺎ‪@ F‬ﺧﻮﻟﻨﺎ ﻋﺼﺮ ﻗﺘﺮ‪ e‬ﻣﻮﻋﺪ ]ﺧﺮ ﻟﺰﻣﺎ‪.6‬‬ ‫ﻟﺮﺳﺎﻟﺔ ﻟﻮ@‪ J‬ﻓﻲ ﻟﺤﺪﻳﺚ ﻟﺸﺮﻳﻒ ﺿﺤﺔ ﺻﺮﻳﺤﺔ‪ 6 .‬ﻳﺴﻤﻊ ﻹﻧﺴﺎ‪6‬‬ ‫ﺻﻮﺗﻪ‪ ،‬ﻋﻼﻣﺔ ﺧﺮ‪ q‬ﻣﻦ ﻋﻼﻣﺎ‪] F‬ﺧﺮ ﻟﺰﻣﺎ‪ .6‬ﻣﻦ ﻟﺒﺪﻳﻬﻲ ‪ 6‬ﻹﻧﺴﺎ‪6‬‬ ‫ﺣﺘﻰ ﻳﺴﻤﻊ ﺻﻮﺗﻪ ﻋﻠﻴﻪ ‪ 6‬ﻳﺴﺠﻠﻪ ﻻ‪ .‬ﻣﻌﺮ‪ ,‬ﻟﻨﺎ ‪ 6‬ﺟﻬﺰ‪ J‬ﻟﺘﺴﺠﻴﻞ‬ ‫ﻻﻧﺼﺎ‪ F‬ﻃﺒﻊ ﻻﺻﻮ‪ F‬ﻣﻦ ﺛﻤﺮ‪ F‬ﻟﺘﻘﺪ ﻟﻌﻠﻤﻲ ﻟﺘﻜﻨﻠﻮﺟﻲ ﻟﻠﻘﺮ‪6‬‬ ‫ﻟﻌﺸﺮﻳﻦ‪ .‬ﺗﻌﺘﺒﺮ ﻣﻦ ﻧﻘﺎ´ ﻟﺘﺤﻮ‪ W‬ﻟﺒﺎ‪ Jn‬ﻟﺘﻲ @‪ F‬ﺑﺎﻟﺘﺎﻟﻲ ﻟﻰ ﺗﻘﺪ ﻗﻄﺎ‪Y‬‬ ‫ﺧﺪﻣﺎ‪ F‬ﻧﻘﻞ ﻷﺧﺒﺎ ﺳﺎﺋﻞ ﻻﻋﻼ ﻋﻠﻰ ﻟﻌﻤﻮ‪ .‬ﻗﺪ ﺻﻞ ﻟﺘﻘﺪ ﻓﻲ‬ ‫ﺗﻜﻨﻠﻮﺟﻴﺎ ﺗﺴﺠﻴﻞ ﻻﺻﻮ‪ F‬ﻧﻘﻠﻬﺎ ﻋﻠﻰ ﻣﺮﺗﺐ ﻟﺪﻗﺔ ﻟﻜﻤﺎ‪ W‬ﺑﻔﻀﻞ ﺟﻬﺰ‪J‬‬ ‫ﻟﺤﺎﺳﻮ‪ e‬ﺳﺘﻌﻤﺎ‪ W‬ﺷﻌﺔ ﻟﻠﻴﺰ ﻏﻴﺮﻫﻤﺎ‪.‬‬ ‫ ﻟﺨﻼﺻﺔ‪ 6 ،‬ﻣﺎ ﻧﺸﺎﻫﺪ ﻓﻲ ﻳﺎﻣﻨﺎ ﻫﺬ> ﻣﻦ ﺟﻬﺰ‪ J‬ﻟﻜﺘﺮﻧﻴﺔ @‪F‬‬ ‫ﻣﻌﺪ‪ F‬ﻟﺘﺴﺠﻴﻞ ﻟﻼﺻﻮ‪ F‬ﻣﻠﺤﻘﺎﺗﻬﺎ ﻣﻦ ﻟﻼﻗﻄﺎ‪ F‬ﻟﻤﻜﺒﺮ‪ F‬ﻟﺼﻮﺗﻴﺔ‬ ‫ﻟﻤﺬﻳﺎ‪ Y‬ﺳﺎﻋﺪ‪ F‬ﻋﻠﻰ ﺗﻄﻮﻳﺮ ‪T‬ﻣﻜﺎﻧﺎ‪ F‬ﺗﺴﺠﻴﻞ ﻹﻧﺴﺎ‪ 6‬ﻟﺼﻮﺗﻪ ﺳﻤﺎﻋﻪ‬

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‫ﻫﺎ<" ﻳﺤﻴﻰ )ﻋﺪﻧﺎ "ﻗﻄﺎ<(‬

‫ﻹﺳﻼ‪ ،‬ﺗﻠﻴﻦ ﻗﻠﻮ‪ e‬ﻟﻤﻨﻜﺮﻳﻦ ﻳﻀﺎ ﻓﺎﺗﺤﺎ ﻣﺎﻣﻬﻢ ﻃﺮﻳﻖ ﻟﻬﺪﻳﺔ ﻻﻫﺘﺪ‬ ‫‪T‬ﻟﻰ ﻟﺤﻖ‪.‬‬ ‫‪ 6T‬ﺗﺤﻘﻖ ﻟﻜﺜﻴﺮ ﻣﻦ ﻧﺒﺎ ﻟﻐﻴﺐ ﻟﺘﻲ ﺧﺒﺮﻧﺎ ﺑﻬﺎ ﻟﺮﺳﻮ‪ ( c )W‬ﻟﻚ ﻳﻜﻦ‬ ‫ﺑﺎﻹﻣﻜﺎ‪ 6‬ﺗﺼﻮﻫﺎ  ﻟﺘﺼﺪﻳﻖ ﺑﺤﺼﻮﻟﻬﺎ ﻻﺳﺘﺤﺎﻟﺔ ﻗﻮﻋﻬﺎ ﺣﺴﺐ ﻣﻨﻄﻖ‬ ‫ﻟﻌﺼﺮ ﻟﺬ_ ﺟﺎ‪ F‬ﻟﺮﺳﺎﻟﺔ ﻓﻴﻪ‪T .‬ﻧﻬﺎ ﻵ‪@ 6‬ﻻﺋﻞ ﺷﻮﻫﺪ ﻋﻠﻰ ‪ 6‬ﷲ ﺗﻌﺎﻟﻰ‬ ‫ﻋﻄﻰ ﻟﻨﺒﻲ ) ‪ ( c‬ﻣﻨﺤﻪ ﻋﻠﻤﺎ ﺧﺎﺻﺎ ﻣﻦ ﻟﺪﻧﻪ‪.‬‬ ‫ﻣﻦ ﻟﻮﺿﺢ ﻟﻨﺎ ‪ 6‬ﻟﺬﻳﻦ ﻟﻦ ﻳﻬﺘﺪ ‪T‬ﻟﻰ ﻹﻳﻤﺎ‪ 6‬ﻫﻢ ﻟﺬﻳﻦ ﻻ ﻳﺆﻣﻨﻮ‪6‬‬ ‫ﺑﻤﻌﺠﺰ‪ F‬ﻟﻘﺮ]‪ 6‬ﻟﻜﺮﻳﻢ ﺳﻮ‪ W‬ﷲ ) ‪ .( c‬ﻓﻲ ﻫﺬ ﻳﻘﻮ‪ W‬ﷲ ﺗﻌﺎﻟﻰ‪:‬‬

‫﴿ َ"َ ْﻗ َﺴ ُﻤﻮ ﺑ ﱠ‬ ‫ِﻦ َﺟﺎ َ‪e‬ﺗْ ُﻬ ْﻢ ‪m‬ﻳٌَﺔ ﻟَﻴُ ْﺆ ِﻣﻨُ ﱠﻦ ﺑِ َﻬﺎ ُﻗ ْﻞ‬ ‫ِﻢ ﻟَﺌ ْ‬ ‫ِﺎﷲِ َﺟ ْﻬ َﺪ َﻳْ َﻤﺎﻧِﻬ ْ‬ ‫ﱠ‬ ‫ِﺮ ُﻛ ْﻢ َﻧﱠ َﻬﺎ ‪َ َ=ِ-‬ﺟﺎ َ‪َ tْ e‬ﻻ ﻳُ ْﺆ ِﻣﻨُﻮﻧﺎُ﴾‬ ‫ِﻧﱠ َﻤﺎ ْﻵﻳَ ُ‬‫ﺎ‪ِ t‬ﻋ ْﻨ َﺪ ﷲِ َ" َﻣﺎ ﻳُ ْﺸﻌ ُ‬ ‫ﺳﻮ<‪ C‬ﻷﻧﻌﺎ‪١٠٩ / 0‬‬

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‫ﻣﺤﻤﺪ ﺻﻠﻰ ﷲ ﻋﻠﻴﻪ "ﺳﻠﻢ‬

‫" ﻣﻀﺖ ﺑﻌﺔ ﻋﺸﺮ ﻗﺮﻧﺎ ﻣﻨﺬ ‪ 6‬ﺧﺒﺮﻧﺎ ﻟﺮﺳﻮ‪ ( c ) W‬ﻓﻲ ﺣﺪﻳﺜﻪ ﻫﺬ‬ ‫‪ 6‬ﻻﻋﻤﺎ ﺳﺘﻄﻮ‪ W‬ﻋﻨﺪ ﻻﻗﺘﺮ‪ e‬ﻣﻦ ]ﺧﺮ ﻟﺰﻣﺎ‪.6‬‬ ‫ ﺗﺪ‪ W‬ﻟﻮﺛﺎﺋﻖ ﻟﻘﻴﻮ@ ‪ 6‬ﻣﺘﻮﺳﻂ ﻋﻤﺮ ﻹﻧﺴﺎ‪ 6‬ﺗﻔﻊ ﻓﻌﻼ ﻓﻲ ﻋﺼﺮﻧﺎ‬ ‫ﻫﺬ ﺑﻨﺴﺒﺔ ﻛﺒﺮ ﺑﻜﺜﻴﺮ ﻣﻦ ‪T‬ﺗﻔﺎﻋﻪ ﻓﻲ ﻛﻞ ﻟﻌﺼﻮ ﻟﻤﻨﺼﺮﻣﺔ‪ .‬ﺣﺘﻰ ‪ 6‬ﻟﻔﺮ‚‬ ‫ﻛﺒﻴﺮ ﺳﻊ ﺑﻴﻦ ﻣﺎ ﺣﺼﻞ ﺑﺪﻳﺔ ﻫﺬ ﻟﻘﺮ‪ 6‬ﺧﺮ>‪ .‬ﻋﻠﻰ ﺳﺒﻴﻞ ﻟﻤﺜﺎ‪ ،W‬ﻓﺈ‪6‬‬ ‫ﻻﺣﺼﺎ ﻟﺘﻮﻗﻌﺎ‪ F‬ﺗﺨﻤﻦ ‪ 6‬ﻋﻤﺮ ﻟﻄﻔﻞ ﻟﻤﻮﻟﻮ@ ﻋﺎ ‪ ١٩٥٥‬ﺳﻴﻜﻮ‪ 6‬ﻃﻮ‪W‬‬ ‫ﺑﺨﻤﺲ ﺛﻼﺛﻴﻦ ﻋﺎﻣﺎ ﻣﻦ ﻟﻄﻔﻞ ﻟﻤﻮﻟﻮ@ ﻋﺎ ‪.١٩٠٠‬‬

‫‪٢٧٨‬‬

‫ﻟﻤﺜﺎ‪ W‬ﻻﺧﺮ‬

‫ﻫﻮ ﺟﻮ@ ﻣﻌﻤﺮﻳﻦ ﺗﻔﻮ‚ ﻋﻤﺎﻫﻢ ﻟﻤﺎﺋﺔ ﻋﺎ ﺑﺄﻋﺪ@ ﻛﺒﻴﺮ‪ ،J‬ﻓﻲ ﺣﻴﻦ ﻛﺎ‬ ‫ﺟﻮ@ﻫﻢ ﻧﺎ@ ﺟﺪ ﻓﻲ ﻟﻤﺎﺿﻲ‪".‬‬

‫ﻟﻨﺘﻴﺠﺔ‬ ‫‪5‬ﻛﺮ ﷲ ﺗﻌﺎﻟﻰ ﻓﻲ ﻟﻘﺮ]‪ 6‬ﻟﻜﺮﻳﻢ ‪ 6‬ﻷﻧﺒﻴﺎ ﻟﺮﺳﻞ ﺳﻠﻮ ﻣﻌﻬﻢ‬ ‫ﻟﻤﻌﺠﺰ‪ .F‬ﻓﻨﺒﻲ ﷲ ﻣﻮﺳﻰ ) ‪ ( Y‬ﻋﻄﻲ ﻣﻌﺠﺰ‪ J‬ﻟﻌﺼﺎ ﻟﺬ_ ﺷﻖ ﺑﻬﺎ ﻟﺒﺤﺮ‬ ‫ﻧﻘﺬ ﻟﻤﺆﻣﻨﻴﻦ ﻣﻌﻪ ﺑﻌﺒﻮﻫﻢ ﻟﺒﺤﺮ ‪T‬ﻟﻰ ‪ t‬ﻟﻴﺎﺑﺴﺔ ﺑﺄﻣﺎ‪ ،6‬ﺗﻠﻘﻒ ﻣﺎ ﻳﺄﻓﻜﻪ‬ ‫ﻟﺴﺤﺮ‪ ،J‬ﺗﺤﻮ‪T W‬ﻟﻰ ﻓﻌﻰ ﻋﻨﺪﻣﺎ ﻟﻘﺎﻫﺎ ‪T‬ﻟﻴﻬﻢ‪ ،‬ﺧﺮ‡ ﻳﺪ> ﻓﺈ‪ 5‬ﻫﻲ ﺑﻴﻀﺎ‬ ‫ﻣﻦ ﻏﻴﺮ ﺳﻮ‪ .‬ﻣﺎ ﻋﻴﺴﻰ ) ‪ ( Y‬ﻓﻘﺪ ﻟﺪ ﻣﻦ ﻏﻴﺮ ‪ e‬ﺗﻜﻠﻢ ﻫﻮ ﻓﻲ ﻟﻤﻬﺪ‪،‬‬ ‫ﻛﺎ‪ 6‬ﻳﺒﺮ¶ ﻟﻤﺮﺿﻰ ﻳﺤﻴﻲ ﻟﻤﻮﺗﻰ ﺑﺈ‪ 65‬ﷲ‪ .‬ﻫﺬ> ﻟﻤﻌﺠﺰ‪ F‬ﻛﺎﻧﺖ ﺳﻨﺪ‬ ‫ﻋﻮﻧﺎ ﻣﻦ ﷲ ﺗﻌﺎﻟﻰ ‪T‬ﻟﻰ ﻧﺒﻴﺎﺋﻪ ﺳﻠﻪ ﻹﻗﻨﺎ‪ Y‬ﻟﻨﺎ‪ :‬ﺟﻠﺒﻬﻢ ‪T‬ﻟﻰ ﻃﺮﻳﻖ ﻹﻳﻤﺎ‪6‬‬ ‫ﻟﺘﺼﺪﻳﻖ ﺑﺮﺳﺎﻻﺗﻬﻢ‪.‬‬ ‫‪ 6T‬ﻣﺎ ﺟﺎ ﻓﻲ ﻟﻘﺮ]‪ 6‬ﻟﻜﺮﻳﻢ ﻫﻮ ﻋﻮ‪ 6‬ﷲ ﻟﺮﺳﻮﻟﻨﺎ ) ‪ ( c‬ﻟﻤﺎ ﺗﻀﻤﻨﺘﻪ ]ﻳﺎﺗﻪ‬ ‫ﻣﻦ ﻣﻌﺠﺰ‪ ،F‬ﻣﺎ @‪ F‬ﻓﻲ ﻗﻮﻟﻪ ﺣﺎ@ﻳﺜﻪ ﻣﻦ ﻧﺒﺎ ﻟﻐﻴﺐ ﻟﺘﻲ ﺟﺎ‪F‬‬ ‫ﺑﻜﺜﻴﺮ ﻣﻦ ﻟﺘﻔﺼﻴﻞ ﻟﺘﻮﺿﻴﺢ ﺗﺤﻘﻘﺖ ﺑﺎﻟﻔﻌﻞ ﻟﻮﻗﻊ ﻋﻠﻰ ﻣﺮ ﻟﻌﺼﻮ‪ .‬ﻫﺬ>‬ ‫ﻟﻤﻌﺠﺰ‪ F‬ﻟﺨﻮ‚ ﺗﺰﻳﺪ ﻟﻤﺆﻣﻨﻴﻦ ‪T‬ﻳﻤﺎﻧﺎ ﺗﻘﻮ_ ﻣﻦ ﻳﻘﻴﻨﻬﻢ ﺑﺎﷲ ﺑﺎﻟﺮﺳﻮ‪W‬‬

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‫ﻫﺎ‪ 6‬ﻳﺤﻴﻰ )ﻋﺪﻧﺎ‪+ 6‬ﻗﻄﺎ(‬

‫﴿ ﻟِﺘُ ْﺆ ِﻣﻨُﻮ ﺑ ﱠ‬ ‫ِﺎﷲِ َ َ ُﺳﻮﻟِ ِﻪ َﺗُ َﻌ ﱢﺰ ُ ُ َﺗُ َﻮﻗﱢ ُﺮ ُ َﺗُ َﺴﺒﱢ ُﺤﻮ ُ ﺑُ ْﻜ َﺮ ً‬ ‫َ‪ِ َ+‬ﺻ ًﻴﻼ ﴾ ﺳﻮ ﻟﻔﺘﺢ ‪٩ /‬‬ ‫ِﻲ ُْ‬ ‫ﻟﺮ ُﺳ َ‬ ‫ﻷ ﱢﻣ ﱠﻲ ﻟﱠﺬِ‪ 1‬ﻳَ ِﺠ ُﺪﻧَ ُﻪ َﻣ ْﻜﺘُﻮﺑًﺎ‬ ‫ِﻳﻦ ﻳَﺘﱠﺒِ ُﻌ َ‬ ‫﴿ ﻟﱠﺬ َ‬ ‫ﻮ‪ 6‬ﱠ‬ ‫ﻮ‪ 5‬ﻟﻨﱠﺒ ﱠ‬ ‫ﻴﻞ ﻳَْﺄ ُﻣ ُﺮ ُﻫ ْﻢ ﺑِﺎﻟْ َﻤ ْﻌ ُﺮ ِ‬ ‫ﻹ ِ‬ ‫< َﻳَْﻨ َﻬﺎ ُﻫ ْﻢ َﻋ ْﻦ‬ ‫ِﻋ ْﻨ َﺪ ُﻫ ْﻢ ﻓِﻲ ﻟﺘﱠ ْﻮ َ ِ َ ْ ِ‬ ‫ﻧﺠ ِ‬ ‫ﻟْ ُﻤ َ‬ ‫ﻨﻜ ِﺮ َﻳُ ِﺤ ﱡﻞ ﻟَ ُﻬ ْﻢ ﱠ‬ ‫ﻟﻄﻴﱢﺒَ ِ‬ ‫ِﺚ َﻳَ َﻀ ُﻊ‬ ‫ِﻢ ﻟْ َﺨﺒَﺎﺋ َ‬ ‫ﺎ‪َ I‬ﻳُ َﺤ ﱢﺮ ُ‪َ H‬ﻋ َﻠ ْﻴﻬ ْ‬ ‫ِﺻ َﺮ ُﻫ ْﻢ َ َْ‬ ‫ﻷﻏ َ‬ ‫ِﻳﻦ ‪َ L‬ﻣﻨُﻮ ﺑِ ِﻪ‬ ‫َﻋ ْﻨ ُﻬ ْﻢ ‪ْ P‬‬ ‫ِﻢ َﻓﺎﻟﱠﺬ َ‬ ‫ْﻼ َ‪ 5‬ﻟﱠﺘِﻲ َﻛﺎﻧَ ْﺖ َﻋ َﻠ ْﻴﻬ ْ‬ ‫َ َﻋ ﱠﺰ ُ ُ َﻧَ َﺼ ُﺮ ُ َﺗﱠﺒَ ُﻌﻮ ﻟﻨﱡﻮ َ ﻟﱠﺬِ‪ُ+ 1‬ﻧ ِﺰ َ‪َ 5‬ﻣ َﻌ ُﻪ ‪ْ ُ+‬ﻟَﺌ َ‬ ‫ِﻚ ُﻫ ْﻢ‬ ‫ﻮ‪ ﴾ 6‬ﺳﻮ ﻷﻋﺮ< ‪١٥٧ /‬‬ ‫ِﺤ َ‬ ‫ﻟْ ُﻤ ْﻔﻠ ُ‬

‫﴿ ﻟِﺘُ ْﺆ ِﻣﻨُﻮ ﺑ ﱠ‬ ‫ِﺎﷲِ َ َ ُﺳﻮﻟِ ِﻪ َﺗُ َﻌ ﱢﺰ ُ ُ ‬ ‫َﺗُ َﻮﻗﱢ ُﺮ ُ َﺗُ َﺴﺒﱢ ُﺤﻮ ُ ﺑُ ْﻜ َﺮ ً َ‪ِ َ+‬ﺻ ًﻴﻼ ﴾‬ ‫ﻟﻔﺘﺢ ‪٩ -‬‬

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‫‪Harun Yahya‬‬

‫ﻟﺨﺎﺗﻤﺔ‬ ‫ﻣﻦ ﻳﺘﺒﻊ ﻟﺮﺳﻮ ) ( ﻳﺪ<ˆ ﻟﺨﻼ ‬

‫‪ 6T‬ﺗﺨﺎ‪ 5‬ﺳﻮ‪ W‬ﷲ ) ‪ ،( c‬ﻻ ﻳﺐ‪ ،‬ﻣﺜﺎﻻ ﻳﺤﺘﺬ‪ q‬ﻓﻲ ﺳﻴﺮﺗﻪ ﺧﻠﻘﻪ‬ ‫‪T‬ﻧﻤﺎ ﻫﻮ ﻟﻮﺳﻴﻠﺔ ﻟﻔﻌﺎﻟﺔ ﻟﺒﻠﻮ· ﻟﻬﺪ‪ ,‬ﻟﺬ_ ﻳﺘﻤﺜﻞ ﻓﻲ ‪ ~@T‬ﻣﺎ ﻳﻤﺘﺎ‪ n‬ﺑﻪ ﻣﻦ‬ ‫ﻓﻀﺎﺋﻞ ﻷﺧﻼ‚‪ ،‬ﻟﺘﺸﺒﻪ ﺑﻤﻜﺎ @ﺑﻪ ﻣﺎ ﻳﺘﻠﻰ ﺑﻪ ﻣﻦ ﺧﺸﻴﺔ ﷲ ﻟﻮ‪Y‬‬ ‫ﻟﺘﻘﻮ‪ ،q‬ﻣﺎ ﻳﺘﻤﺘﻊ ﺑﻪ ﻣﻦ ﻟﺘﻮﺿﻊ ﻟﻠﻄﻒ ﻟﻠﻴﻦ ﻟﺤﺚ ﻋﻠﻰ ﻃﻠﺐ ﻛﻞ ﻣﺎ‬ ‫ﻫﻮ ﺟﻤﻴﻞ ﻧﻈﻴﻒ ﺣﺴﻦ‪ .‬ﻫﺬ> ﻫﻲ ﻟﻤﻔﺎﻫﻴﻢ ﻟﺠﻤﻴﻠﺔ ﻟﺘﻲ ﻛﺎ‪ 6‬ﻳﺘﻤﺴﻚ ﺑﻬﺎ‬ ‫ﻗﻮﻻ ﻓﻌﻼ ﺣﻘﻴﻘﺔ ﻃﻮ‪ W‬ﺣﻴﺎﺗﻪ‪.‬‬ ‫ﻣﻦ ﻟﻤﻼﺣﻆ ﻓﻲ ﻳﺎﻣﻨﺎ ﻫﺬ>‪ 6 ،‬ﻛﺜﻴﺮ ﻣﻦ ﻟﻨﺎ‪ :‬ﻳﺘﺨﺬ‪ 6‬ﻷﻧﻔﺴﻬﻢ ﻣﺜﻼ‬ ‫ﻧﻤﻮ‪5‬ﺟﺎ ﻳﺤﺎﻟﻮ‪ 6‬ﺗﻘﻠﻴﺪ> ﻓﻲ ﺗﺼﺮﻓﺎﺗﻬﻢ ﻓﻲ ﻛﻼﻣﻬﻢ ﻣﻠﺒﺴﻬﻢ @‚ ﺗﻔﺼﻴﻞ‬ ‫ﻫﻨﺪﻣﻬﻢ ﻃﺮﻳﻘﺔ ﺣﻴﺎﺗﻬﻢ‪ ،‬ﻳﺘﻌﻠﻘﻮ‪ 6‬ﺑﻪ ﺷﺪ ﻟﺘﻌﻠﻖ ﻳﺤﺒﻮﻧﻬﻢ ﺑﻜﻞ ﺟﻮﺣﻬﻢ‬ ‫ﻋﻮﻃﻔﻬﻢ‪ .‬ﻓﻲ ﺣﻴﻦ ‪ 6‬ﻣﻦ ﻳﺴﺘﺤﻖ ‪ 6‬ﻳﻘﻠﺪ ﻳﺘﺒﻊ ﺳﺒﻴﻠﻪ ﻳﻘﺘﻔﻰ ﺛﺮ> ﻫﻮ‬ ‫ﺳﻴﺪﻧﺎ ﻟﺮﺳﻮ‪ ،( c ) W‬ﻣﻦ ﻫﻢ ﻋﻠﻰ ﻓﻀﺎﺋﻠﻪ ﺗﻘﻮ> ﻣﻦ ﻷﻧﺒﻴﺎ ﻟﺮﺳﻞ‬ ‫ﻟﻜﺮ‪.‬‬ ‫ﻳﺒﺸﺮﻧﺎ ﷲ ﺗﻌﺎﻟﻰ ﺑﺄ‪ 6‬ﺧﻼﺻﻨﺎ ﻣﻼ‪5‬ﻧﺎ ﻫﻮ ﻓﻲ ﻟﺘﻤﺴﻚ ﻟﺘﻌﻠﻖ ﺑﺴﻴﺪﻧﺎ‬ ‫ﻣﺤﻤﺪ ) ‪ ( c‬ﻹﻳﻤﺎ‪ 6‬ﺑﺮﺳﺎﻟﺘﻪ ﻻﻫﺘﺪ ﺑﺴﻴﺮﺗﻪ‪:‬‬

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‫ﻫﺎ<" ﻳﺤﻴﻰ )ﻋﺪﻧﺎ "ﻗﻄﺎ<(‬ ‫)‪Hz. Muhammed (s.a.v.s‬‬

‫ﻧﺤﻦ ﻟﺬﻳﻦ ﻟﻢ ﻧﺮ ﺟﻪ ﻟﺮﺳﻮ‪ ( c ) W‬ﻟﻢ ﻧﻌﺶ ﻋﻄﺮ>‪ ،‬ﻟﻨﺎ ﻓﻲ ﻵﻳﺎ‪F‬‬ ‫ﻟﻘﺮ]ﻧﻴﺔ ﻷﺣﺎ@ﻳﺚ ﻟﻨﺒﻮﻳﺔ ﺧﺒﺎ ﻟﺴﻴﺮ‪ J‬ﻟﻄﺎﻫﺮ‪ J‬ﻣﻌﺎﻟﻢ ﺿﺤﺔ ﻟﻠﺴﻴﺮ ﻋﻠﻰ‬ ‫ﻫﺬ> ﻟﺘﺸﺒﻪ ﺑﺄﺧﻼﻗﻪ ﻟﻤﺠﺎﻫﺪ‪ J‬ﺑﺼﺎﻟﺢ ﻷﻋﻤﺎ‪ W‬ﻟﻜﻲ ﻧﻜﻮ‪ 6‬ﺗﺤﺖ ﻟﻮﺋﻪ ﻳﻮ‬ ‫ﻟﻘﻴﺎﻣﺔ ﺑﺎﻟﻘﺮ‪ e‬ﻣﻨﻪ‪.‬‬ ‫‪ 6T‬ﻣﻦ ﻫﺪ‪ ,‬ﻫﺬ ﻟﻜﺘﺎ‪ ،e‬ﻟﺘﻌﺮﻳﻒ ﻟﺘﺬﻛﻴﺮ ﺑﺠﻮﻧﺐ ﻋﺪﻳﺪ‪ J‬ﻣﻦ ﺳﻴﺮ‪J‬‬ ‫ﻧﺒﻴﻨﺎ ) ‪ ( c‬ﻟﺘﺮﻏﻴﺐ ﻟﺘﺸﻮﻳﻖ ‪T‬ﻟﻰ ﻻﻫﺘﺪ ﺑﺴﻴﺮﺗﻪ ﻟﺠﻤﻴﻠﺔ ﺧﻼﻗﻪ ﻟﻜﺮﻳﻤﺔ‬ ‫ﺷﺨﺼﻴﺘﻪ ﻷﺻﻴﻠﺔ‪.‬‬

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‫ﻣﺤﻤﺪ ﺻﻠﻰ ﷲ ﻋﻠﻴﻪ "ﺳﻠﻢ‬

‫ﻳﺘﺠﻠﻰ ‪T‬ﺗﺒﺎ‪ Y‬ﻟﺮﺳﻮ‪ ( c ) W‬ﺗﻌﺰﻳﺮ> ﺗﻮﻗﻴﺮ> ﻓﻲ ﻋﺼﺮﻧﺎ ﻫﺬ‪ ،‬ﻓﻲ ﻟﺘﻤﺴﻚ‬ ‫ﺑﺄﺧﻼ‚ ﻟﻘﺮ]‪ 6‬ﺷﻤﺎﺋﻞ ﻟﺮﺳﻮ‪ ( c ) W‬ﺗﺨﺎ‪ >5‬ﻧﻤﻮ‪5‬ﺟﺎ ﻣﺜﻼ ﻓﻲ ﺟﻬﺎ@>‬ ‫ﻛﻔﺎﺣﻪ ﻓﻲ ﺳﺒﻴﻞ @ﻋﻮ‪ J‬ﻹﺳﻼ ﻧﺸﺮ ﻧﻮ @ﻳﻦ ﷲ ﻓﻲ ﺟﺎ ﻟﻤﻌﻤﻮ‪.J‬‬ ‫ﻛﻤﺎ ﻛﺎ‪ 6‬ﷲ ﺗﻌﺎﻟﻰ ﻧﺎﺻﺮ ﻋﻮﻧﺎ ﻟﻠﻨﺒﻲ‬

‫) ‪ ( c‬ﻟﺬﻳﻦ ﻣﻌﻪ ﻣﻦ ﻟﻤﺆﻣﻨﻴﻦ‪،‬‬

‫ﻓﺈ‪ 6‬ﻟﺬﻳﻦ ﺳﻴﺘﺒﻌﻮﻧﻪ ﺳﻴﻨﺎﻟﻬﻢ ﻣﻦ ﷲ ﻟﻨﺼﺮ ﻟﻌﻮ‪ 6‬ﺳﻴﻔﺘﺢ ﻣﺎﻣﻬﻢ ﺳﺒﻞ ﻟﻔﻼ‬ ‫ﻟﻨﺠﺎ ﻟﺬ_ ﻟﻢ ﻳﻜﻮﻧﻮ ﻳﺘﻮﻗﻌﻮﻧﻬﺎ‪ .‬ﻳﺠﺐ ﻻ ﻧﻨﺴﻰ ﺑﺪ ‪ 6‬ﻏﺎﻳﺔ ﻣﻨﺘﻬﻰ‬ ‫ﻷﻣﺎﻧﻲ ﻫﻲ ﻛﺴﺐ ﺿﺎ ﻟﺮ‪ e‬ﻟﻜﺮﻳﻢ ﻧﻴﻞ ﺣﻤﺘﻪ ﻟﻔﻮ‪ n‬ﺑﺠﻨﺎﻧﻪ‪.‬‬

‫﴿ ﻟِﺘُ ْﺆ ِﻣﻨُﻮ ﺑ ﱠ‬ ‫ِﺎﷲِ َ" َ< ُﺳﻮﻟِ ِﻪ َ"ﺗُ َﻌ ﱢﺰ ُ<" ُ‪"َ o‬ﺗُ َﻮﻗﱢ ُﺮ" ُ‪"َ o‬ﺗُ َﺴﺒﱢ ُﺤﻮ ُ‪ o‬ﺑُ ْﻜ َﺮ ً‪C‬‬ ‫َ"َ ِﺻ ًﻴﻼ ﴾ ﺳﻮ<‪ C‬ﻟﻔﺘﺢ ‪٩ /‬‬ ‫‪َْ "َ t‬‬ ‫‪َ َ=ِ-"َ K‬ﻗ َﻀﻰ َ ْﻣ ًﺮ َﻓﺈِﻧﱠ َﻤﺎ ﻳَﻘ ُ‬ ‫ﻟﺴ َﻤﺎ َ" ِ‬ ‫ُﻮ ﻟَ ُﻪ‬ ‫ﻷ ْ< ِ‬ ‫﴿ ﺑَﺪِﻳ ُﻊ ﱠ‬ ‫ﻮ ﴾ ﺳﻮ<‪ C‬ﻟﺒﻘﺮ‪١١٧ / C‬‬ ‫ُﻛ ْﻦ َﻓﻴَ ُﻜ ُ‬

‫" ﻟﻐﻼ ﻷﺧﻴﺮ ﻟﻠﻜﺘﺎ‪"v‬‬ ‫ﻳﺘﺨﺬ ﺑﻌﺾ ﻟﻨﺎ‪ :‬ﻓﻲ ﻳﺎﻣﻨﺎ ﻫﺬ> ﻛﺜﻴﺮ ﻣﻨﻬﻢ ﻟﺸﺒﺎ‪ ،e‬ﻧﺎﺳﺎ ﻳﻌﺘﺒﺮﻧﻬﻢ‬ ‫ﻗﺪ‪ ،J‬ﻳﻘﻠﺪﻧﻬﻢ ﻓﻲ ﺧﻼﻗﻬﻢ ﻃﻮﻫﻢ ﺗﺼﺮﻓﺎﺗﻬﻢ ﺣﺘﻰ ﻣﻈﻬﺮﻫﻢ‬ ‫ﻣﻠﺒﺴﻬﻢ‪ ،‬ﻣﺤﺎﻟﻴﻦ ﻻﻗﺘﺪ ﺑﻬﻢ ﻟﻴﻜﻮﻧﻮ ﻣﺜﻠﻬﻢ‪ .‬ﻏﻴﺮ ‪ 6T‬ﻛﺜﺮ ﻫﺆﻻ ﻟﻴﺴﻮ‬ ‫ﻋﻠﻰ ﺳﻠﻮ~ ﻗﻮﻳﻢ‪ ،‬ﻻ ﻳﺘﺒﻌﻮ‪ 6‬ﻟﻄﺮ‚ ﻟﺼﺤﻴﺤﺔ ﻓﻲ ﻟﺤﻴﺎ‪ J‬ﻻ ﻳﻤﻠﻜﻮ‪ 6‬ﻧﺼﻴﺒﺎ‬ ‫ﻣﻦ ﻷﺧﻼ‚‪ .‬ﻟﺬ ﺻﺒﺢ ﺗﺮﻏﻴﺐ ﻟﻨﺎ‪ :‬ﺣﺜﻬﻢ ﻋﻠﻰ ﻻﻗﺘﺪ ﺑﺄﺻﺤﺎ‪ e‬ﻷﺧﻼ‚‬ ‫ﻟﺴﻠﻮ~ ﻟﻘﻮﻳﻢ ﻣﺴﺆﻟﻴﺔ ﻫﺎﻣﺔ ‪ 6‬ﻋﻠﻰ ﻟﻤﺴﻠﻢ ‪ 6‬ﻳﺪ~‪ 6 @ 5T ،‬ﻳﻘﺘﺪ_‬ ‫ﺑﺄﺣﺪ ﻳﺘﺒﻊ ﻃﺮﻳﻘﺘﻪ ﺳﻠﻮﺑﻪ ﻳﺘﻤﺜﻞ ﺑﻪ‪ ،‬ﻓﺴﻮ‪ ,‬ﻟﻦ ﻳﺠﺪ ﺳﻮ‪ q‬ﻧﺒﻴﻨﺎ ﻣﺤﻤﺪ‬ ‫)‪ (c‬ﻟﻤﺜﻞ ﻷﻋﻠﻰ ﻟﻪ‪ .‬ﻫﺬ> ﻟﺤﻘﻴﻘﺔ ﺗﻘﺮﻫﺎ ﻵﻳﺔ ﻟﻜﺮﻳﻤﺔ‪:‬‬

‫ﺎ ﻳَﺮ ُﺟﻮ ﷲﱠَ‬ ‫ﺎ ﻟَ ُﻜ ْﻢ ﻓِﻲ َ< ُﺳ ِ ﱠ‬ ‫َﺪ َﻛ َ‬ ‫)ﻟَﻘ ْ‬ ‫ﻮ ﷲِ ُ ْﺳ َﻮ ٌ‪َ C‬ﺣ َﺴﻨَ ٌﺔ ﻟ َِﻤ ْﻦ َﻛ َ ْ‬ ‫َ"ﻟْﻴ ْﻮ َ‪ْ 0‬ﻵ ِﺧﺮ َ"= َ ﱠَ‬ ‫ِﻴﺮ ﴾ ﺳﻮ<‪ C‬ﻷﺣﺰ‪٢١ / v‬‬ ‫َﻛ َﺮ ﷲ َﻛﺜ ً‬ ‫َ‬ ‫َ‬

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‫ﻫﺎ<" ﻳﺤﻴﻰ )ﻋﺪﻧﺎ "ﻗﻄﺎ<(‬

‫ﺟﺎ‪ W‬ﻟﻌﻠﻢ‪ .‬ﻓﻔﻲ ﻟﻮﻻﻳﺎ‪ F‬ﻟﻤﺘﺤﺪ‪ J‬ﺑﺸﻜﻞ ﺧﺎ‪ ،c‬ﺻﺮ ﻟﻜﺜﻴﺮ ﻣﻦ ﻋﻠﻤﺎ‬ ‫ﻟﺒﻴﻮﻟﻮﺟﻴﺎ ﻟﻜﻴﻤﻴﺎ ﻟﺤﻴﻮﻳﺔ ﻋﻠﻢ ﻟﺤﻔﺮﻳﺎ‪ F‬ﻏﻴﺮﻫﺎ ﻣﻦ ﻟﻌﻠﻮ ﻷﺧﺮ‪ q‬ﺑﺄ‪6‬‬ ‫ﻟﺪﻳﻨﻴﺔ ﺻﻠﺖ ‪T‬ﻟﻰ ﻃﺮﻳﻖ ﻣﺴﺪ@  ّ‪ 6‬ﺻﻞ ﻟﻜﺎﺋﻨﺎ‪ F‬ﻟﺤﻴﺔ ﻫﻮ ﻟﺨﻠﻖ‪.‬‬ ‫ﻟﺘﻄﻮ‪ F‬ﻟﻌﻠﻤﻴﺔ ﺑﺄ‪ 6‬ﻟﻜﻮ‪ 6‬ﺟﻤﻴﻊ ﻟﻜﺎﺋﻨﺎ‪ F‬ﻟﺤﻴﺔ ﻗﺪ ُﺧﻠﻘﺖ‬ ‫ﻟﻴﻮ ﺗﺆﻛﺪ ّ‬ ‫ﻣﻦ ﻗﺒﻞ ﷲ ﺗﻌﺎﻟﻰ‪.‬‬ ‫ﻟﻘﺪ ﺗﻨﺎﻟﻨﺎ ﻣﺴﺄﻟﺔ ﻧﻬﻴﺎ ﻧﻈﺮﻳﺔ ﻟﺘﻄﻮ @ﻻﺋﻞ ﻟﺨﻠﻖ ﻓﻲ ﻣﻮﺿﻊ ﻛﺜﻴﺮ‪ J‬ﻣﻦ‬ ‫ﻋﻤﺎﻟﻨﺎ‪ ،‬ﺳﻮ‪ ,‬ﻧُﻮﺻﻞ ‪5‬ﻟﻚ ﻓﻲ ﻋﻤﺎ‪ W‬ﺧﺮ‪ .q‬ﻟﻜﻦ ﺑﺎﻟﻨﻈﺮ ‪T‬ﻟﻰ ﻷﻫﻤﻴﺔ‬ ‫ﻟﺒﺎﻟﻐﺔ ﻟﺘﻲ ﻳﻜﺘﺴﻴﻬﺎ ﻫﺬ ﻟﻤﻮﺿﻮ‪ Y‬ﻳﻨﺎ ﻧﻪ ﻣﻦ ﻟﻔﺎﺋﺪ‪T J‬ﻳﺮ@ ﻣﻠﺨﺺ ﻟﺬﻟﻚ‬ ‫ﻓﻲ ﻫﺬ ﻟﻤﻮﺿﻊ ﻳﻀﺎ‪.‬‬

‫ﻻﻧﻬﻴﺎ< ﻟﻌﻠﻤﻲ ﻟﻠﻨﻈﺮﻳﺔ ﻟﺪ<"ﻳﻨﻴﺔ‬ ‫ﺑﺎﻟﺮﻏﻢ ﻣﻦ ‪ 6‬ﻫﺬ> ﻟﻨﻈﺮﻳﺔ ﺗﻌﻮ@ ﻓﻲ ﺟﺬﻫﺎ ‪T‬ﻟﻰ ﻟﺘﺎﻳﺦ ﻹﻏﺮﻳﻘﻲ ﻟﻘﺪﻳﻢ‪،‬‬ ‫‪T‬ﻻ ﻧﻬﺎ ﺷﻬﺪ‪ F‬ﺳﻊ ﻧﺘﺸﺎ ﻟﻬﺎ ﻓﻲ ﻟﻘﺮ‪ 6‬ﻟﺘﺎﺳﻊ ﻋﺸﺮ ‪ .‬ﻛﺎ‪ 6‬ﻫﻢ ﺗﻄﻮ‬ ‫ﺷﻬﺪﺗﻪ ﻟﻨﻈﺮﻳﺔ ﻫﻮ ﺻﺪ ﻛﺘﺎ‪e‬‬ ‫ﺗﺸﺎﻟﺰ @ﻳﻦ "ﺻﻞ ﻷﻧﻮ‪ "Y‬ﻟﺬ_‬ ‫ﺻﺪ ﻋﺎ ‪ .١٨٥٩‬ﻓﻲ ﻫﺬ ﻟﻜﺘﺎ‪e‬‬ ‫ﻳﻨﻜﺮ @ﻳﻦ ‪ 6‬ﻷﻧﻮ‪ Y‬ﻟﻤﺨﺘﻠﻔﺔ‬ ‫ﻋﻠﻰ ﻷ‪ t‬ﻗﺪ ﺧﻠﻘﻬﺎ ﷲ‪ .‬ﻳﻘﻮ‪W‬‬ ‫@ﻳﻦ ‪ 6‬ﺟﻤﻴﻊ ﻟﻜﺎﺋﻨﺎ‪ F‬ﻟﺤﻴﺔ‬ ‫ﻟﻬﺎ ﺟﺪ ﻣﺸﺘﺮ~ ﻧﻬﺎ ﻗﺪ ﺗﻨﻮﻋﺖ‬ ‫ﺧﺘﻠﻔﺖ ﺑﺴﺒﺐ ﺧﺘﻼﻓﺎ‪ F‬ﻃﺎﺋﺔ‬ ‫ﻣﺘﺪﺟﺔ ﺗﺖ ﻋﻠﻴﻬﺎ ﻋﺒﺮ ﻷ‪n‬ﻣﺎ‪.6‬‬ ‫ﻛﻤﺎ ﻳﻘﺮ @ﻳﻦ ﻧﻔﺴﻪ‪ ،‬ﻓﺈ‪6‬‬ ‫ﻧﻈﺮﻳﺘﻪ ﻻ ﺗﻘﻮ ﻋﻠﻰ _ ﺣﻘﻴﻘﺔ ﻋﻠﻤﻴﺔ‬

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‫ﺷﺎ<ﻟﺰ ‪"<M‬ﻳﻦ‬

‫ﻧﻬﻴﺎ< ﻟ ّﺪ<"ﻳﻨﻴﺔ‬

‫ﻟﻘﺪ ﻇﻬﺮ‪ F‬ﻟﻨﻈﺮﻳﺔ ﻟ ّﺪﻳﻨﻴﺔ‪ ،‬ﻳﻌﻨﻲ ﻧﻈﺮﻳﺔ ﻟﺘﻄﻮ ﺑﻬﺪ‪ ,‬ﻓﺾ ﻓﻜﺮ‪J‬‬ ‫ﻟﺨﻠﻖ‪ ،‬ﺑﻴﺪ ﻧﻬﺎ ﻟﻢ ﺗﻨﺠﺢ ﻓﻲ ‪5‬ﻟﻚ‪ُ ،‬ﻋﺘﺒﺮ‪ F‬ﻣﺠﺮ@ ﺳﻔﺴﻄﺔ ﺧﺎﺟﺔ ﻋﻦ‬ ‫ﻧﻄﺎ‚ ﻟﻌﻠﻢ‪ .‬ﻫﺬ> ﻟﻨﻈﺮﻳﺔ ﺗ ّﺪﻋﻲ ‪ 6‬ﻟﻜﺎﺋﻨﺎ‪ F‬ﻟﺤﻴﺔ ﺗﻮﻟﺪ‪ F‬ﺑﻄﺮﻳﻖ ﻟﻤﺼﺎ@ﻓﺔ‬ ‫ﻣﻦ ﻟﻜﺎﺋﻨﺎ‪ F‬ﻏﻴﺮ ﻟﺤﻴﺔ‪ ،‬ﻗﺪ ﺗﻢ @ﻫﺎ ﻧﻘﻀﻬﺎ ﺑﻌﺪ  ّ‪ 6‬ﺛﺒﺖ ﻟﻌﻠﻢ  ّ‪ 6‬ﻟﻜﻮ‪6‬‬ ‫ﻟﻜﺎﺋﻨﺎ‪ F‬ﻟﺤﻴﺔ ﺗﺤﺘﻮ_ ﻋﻠﻰ ﻧﻈﻤﺔ ﻏﺎﻳﺔ ﻓﻲ ﻹﻋﺠﺎ‪ .n‬ﻋﻠﻰ ﻫﺬ ﻟﻨﺤﻮ ﺛﺒﺖ‬ ‫ﻟﻌﻠﻢ ﻛﺬﻟﻚ ‪ 6‬ﷲ ﺗﻌﺎﻟﻰ ﻫﻮ ﺧﺎﻟﻖ ﻟﻜﻮ‪ 6‬ﺧﺎﻟﻖ ﺟﻤﻴﻊ ﻟﻜﺎﺋﻨﺎ‪ F‬ﻟﺤﻴﺔ‪.‬‬ ‫ﻫﺬ> ﻟﻨﻈﺮﻳﺔ ﻻ ﺗﻘﻮ ﺳﻮ‪ q‬ﻋﻠﻰ ﻣﻨﺎﻗﻀﺔ ﻟﺤﻘﺎﺋﻖ ﻟﻌﻠﻤﻴﺔ ﻷﻛﺎ‪5‬ﻳﺐ ﻟﺘﻲ‬ ‫ﺗﺮﺗﺪ_ ﻟﺒﺎ‪ :‬ﻟﻌﻠﻢ ﺟﻤﻠﺔ ﻣﻦ ﻟﺘﺰﻳﻴﻔﺎ‪ ،F‬ﻗﺪ ﺗﻢ ﻟﻘﻴﺎ ﺑﺤﻤﻠﺔ ﺳﻌﺔ ﻋﻠﻰ‬ ‫ﻧﻄﺎ‚ ﻟﻌﺎﻟﻢ ﻟﻜﻲ ﺗﺒﻘﻰ ﻫﺬ> ﻟﻨّﻈﺮﻳﺔ ﻗﺎﺋﻤﺔ ﻋﻠﻰ ﻗﺪﻣﻬﺎ‪ ،‬ﻏﻴﺮ ‪ 6‬ﻫﺬ> ﻟﺤﻤﻠﺔ‬ ‫ﻟﻢ ﺗﺘﻤﻜﻦ ﻣﻦ ‪T‬ﺧﻔﺎ ﻟﺤﻘﻴﻘﺔ‪.‬‬ ‫ﻟﻘﺪ ﺗﻌﺎﻟﺖ ﻷﺻﻮ‪ F‬ﺧﻼ‪ W‬ﻟﺜﻼﺛﻴﻦ ﺳﻨﺔ ﻟﻤﺎﺿﻴﺔ ﻓﻲ @ﻧﻴﺎ ﻟﻌﻠﻢ ﺗﺒﻴّﻦ‬ ‫ﺑﺄ‪ 6‬ﻧﻈﺮﻳﺔ ﻟﺘﻄﻮ ﺗﻤﺜﻞ ﻛﺒﺮ ﺧﺪﻳﻌﺔ ﻓﻲ ﺗﺎﻳﺦ ﻟﻌﻠﻢ‪ .‬ﻗﺪ ﺛﺒﺘﺖ ﻷﺑﺤﺎ‪+‬‬ ‫ﻋﺘﺒﺎ ﻣﻦ ﻋﺎ ‪ ١٩٨٠‬ﺑﺄ ّ‪ 6‬ﻹ@ﻋﺎ‪ F‬ﻟ ّﺪﻳﻨﻴﺔ‬ ‫ﻟﺘﻲ ﺟﺮﻳﺖ ﺑﺸﻜﻞ ﺧﺎ‪ً c‬‬ ‫ﻟﺼﺤﺔ‪ ،‬ﻗﺪ ﺗﻢ ﻟﺘﺼﺮﻳﺢ ﺑﺬﻟﻚ ﻣﻦ ﻗﺒﻞ ﻟﻌﺪﻳﺪ ﻣﻦ ﻛﺒﺎ‬ ‫ﻋﺎﻳﺔ ﺗﻤﺎﻣﺎ ﻣﻦ ّ‬ ‫‪266‬‬

‫ﻫﺎ<" ﻳﺤﻴﻰ )ﻋﺪﻧﺎ "ﻗﻄﺎ<(‬

‫ﺗﻔﺴﺮ ﻧﻈﺮﻳﺔ ﻟﺘﻄﻮ‪ ،‬ﻟﺘﻲ ﻻ ﺗﻌﺘﺮ‪ ,‬ﺑﺎﻟﺨﻠﻖ ﻻ ﺗﻘﺒﻞ ﺑﻮﺟﻮ@ ﺧﺎﻟﻖ‪ ،‬ﻧﺸﻮ‬ ‫ﻟﺨﻠﻴﺔ ﻷﻟﻰ ﻋﻠﻰ ﻧﻬﺎ ﺗﺖ ﻋﻦ ﻃﺮﻳﻖ ﻟﺼﺪﻓﺔ ﻟﺘﻲ ﺗﺘﻀﻤﻨﻬﺎ ﻗﻮﻧﻴﻦ ﻟﻄﺒﻴﻌﺔ‪.‬‬ ‫ﺣﺴﺐ ﻫﺬ> ﻟﻨﻈﺮﻳﺔ ﺗﻜﻮ‪ 6‬ﻟﻤﺎ@‪ J‬ﻟﺤﻴﺔ ﻗﺪ ﻧﺸﺄ‪ F‬ﻣﻦ ﻣﺎ@‪ J‬ﻏﻴﺮ ﺣﻴﺔ ﻧﺘﻴﺠﺔ‬ ‫ﻟﻠﻌﺪﻳﺪ ﻣﻦ ﻟﻤﺼﺎ@ﻓﺎ‪ ،F‬ﻣﻦ ﻟﻤﺆﻛﺪ ‪ 6‬ﻫﺬ ﻟﺰﻋﻢ ﻻ ﻳﺘﻮﻓﻖ ﻣﻊ ﺑﺴﻂ ﻗﻮﻋﺪ‬ ‫ﻋﻠﻢ ﻷﺣﻴﺎ‪.‬‬

‫ﻟﺤﻴﺎ‪ C‬ﺗﻨﺸﺄ ﻣﻦ ﻟﺤﻴﺎ‪C‬‬ ‫ﻓﻲ ﻫﺬ ﻟﻜﺘﺎ‪ ،e‬ﻟﻢ ﻳﺘﻄﺮ‚ @ﻳﻦ ‪T‬ﻟﻰ ﺻﻞ ﻟﺤﻴﺎ‪ .J‬ﻓﻘﺪ ﻛﺎ‪ 6‬ﻟﻔﻬﻢ‬ ‫ﻟﺒﺪﺋﻲ ﻟﺤﻘﻴﻘﺔ ﻟﺤﻴﺎ‪ J‬ﻓﻲ ﻋﺼﺮ> ﻳﻌﺘﻤﺪ ﻋﻠﻰ ﻹﻓﺘﺮ‪ t‬ﺑﺄ‪ 6‬ﻟﻜﺎﺋﻨﺎ‪ F‬ﻟﺤﻴﺔ‬ ‫‪ F5‬ﺑﻨﻴﺎ‪ F‬ﺑﺴﻴﻄﺔ ﺟﺪً‪ .‬ﻟﻘﺪ ﻻﻗﺖ ﻧﻈﺮﻳﺔ ﻟﻨﺸﻮ ﻟﺘﻠﻘﺎﺋﻲ ﻟﺘﻲ ﻧﺘﺸﺮ‪ F‬ﻓﻲ‬ ‫ﻟﻘﺮ‪ 6‬ﻟﻮﺳﻄﻰ‪ ،‬ﻟﺘﻲ ﺗﻘﻮ‪ 6 W‬ﻟﻤﻮ@ ﻏﻴﺮ ﻟﺤﻴﺔ ﺗﺠﻤﻌﺖ ﻣﻦ ﺗﻠﻘﺎ ﻧﻔﺴﻬﺎ‬ ‫ﻟﺘﺸﻜﻞ ﻛﺎﺋﻦ ﺣﻲ‪ ،‬ﺟﺎً ﺳﻌﺎً ﻓﻲ ‪5‬ﻟﻚ ﻟﺰﻣﻦ‪ .‬ﻣﻦ ﻻﻋﺘﻘﺎ@‪ F‬ﻟﺘﻲ ﻧﺘﺠﺖ‬ ‫ﻋﻦ ﻫﺬ> ﻟﻨﺘﻴﺠﺔ ﻫﻲ ‪ 6‬ﻟﺤﺸﺮ‪ F‬ﺗﻨﺸﺄ ﻋﻦ ﺑﻘﺎﻳﺎ ﻟﻄﻌﺎ‪ 6 ،‬ﻟﺠﺮ‪ 65‬ﺗﺄﺗﻲ‬ ‫ﻣﻦ ﻟﻘﻤﺢ‪ .‬ﻫﻨﺎ ﻳﺠﺪ ﺑﻨﺎ ‪ 6‬ﻧﺘﻌﺮ‪ t‬ﻟﺘﺠﺮﺑﺔ ﻣﻀﺤﻜﺔ ﻗﺎ ﺑﻬﺎ ﻟﺒﻌﺾ‪ ،‬ﺣﻴﺚ‬ ‫ﺗﻢ ﺿﻊ ﺑﻌﺾ ﻟﻘﻤﺢ ﻋﻠﻰ ﻗﻄﻌﺔ ﺳﺨﺔ ﻣﻦ ﻟﻘﻤﺎ‪ ،r‬ﻛﺎ‪ 6‬ﻟﻤﻨﺘﻈﺮ ‪ 6‬ﻳﺨﺮ‡‬ ‫ﺟﺮ‪ ً5‬ﺑﻌﺪ ﺑﺮﻫﺔ ﻣﻦ ﻟﺰﻣﻦ‪.‬‬ ‫ﻣﻦ ﻟﻤﻨﻄﻠﻖ ‪5‬ﺗﻪ ﻛﺎ‪ 6‬ﻳﻌﺘﻘﺪ ‪ 6‬ﻟﺪﻳﺪ‪ 6‬ﺗﺨﺮ‡ ﻣﻦ ﻟﻠﺤﻢ؛ ‪T‬ﻻ ﻧﻪ ﻟﻢ ﻳﻠﺒﺚ‬ ‫ﻟﻌﻠﻢ ‪ 6‬ﺛﺒﺖ ‪ 6‬ﻟﺪﻳﺪ‪ 6‬ﻻ ﺗﺨﺮ‡ ﻣﻦ ﻟﻠﺤﻢ ﺑﺸﻜﻞ ﺗﻠﻘﺎﺋﻲ‪T ،‬ﻧﻤﺎ ﻳﺤﻤﻠﻬﺎ‬ ‫ﻟﺬﺑﺎ‪ e‬ﺑﺸﻜﻞ ﻳﺮﻗﺎﻧﺎ‪ F‬ﻻ ﺗﺮ‪ q‬ﺑﺎﻟﻌﻴﻦ ﻟﻤﺠﺮ@‪.J‬‬ ‫ﻛﺎ‪ 6‬ﻫﺬ ﻻﻋﺘﻘﺎ@ ﺳﺎﺋﺪً ﻓﻲ ﻟﺰﻣﻦ ﻟﺬ_ ﻛﺘﺐ ﻓﻴﻪ @ﻳﻦ ﻛﺘﺎ‪" e‬ﺻﻞ‬ ‫ﻷﻧﻮ‪ ، "Y‬ﻓﻘﺪ ﻛﺎ‪ 6‬ﻳﻌﺘﻘﺪ ﺑﺄ‪ 6‬ﻟﺒﻜﺘﺮﻳﺎ ﺟﺎ‪T F‬ﻟﻰ ﻟﻮﺟﻮ@ ﻣﻦ ﻣﺎ@‪ J‬ﻏﻴﺮ ﺣﻴﺔ‬ ‫ﻛﺎ‪ 6‬ﻫﺬ ﻻﻋﺘﻘﺎ@ ﻣﻘﺒﻮ ﻋﻠﻤﻴﺎً‪.‬‬ ‫ﻟﻢ ﻳﻄﻞ ﻟﻮﻗﺖ ﺣﺘﻰ ﻋﻠﻦ ﺑﺎﺳﺘﻮ ﻧﺘﺎﺋﺞ @ﺳﺎﺗﻪ ﻟﻄﻮﻳﻠﺔ ﺑﺤﺎﺛﻪ ﻟﻜﺜﻴﺮ‪J‬‬

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‫ﻣﺤﻤﺪ ﺻﻠﻰ ﷲ ﻋﻠﻴﻪ "ﺳﻠﻢ‬

‫ﺛﺎﺑﺘﺔ‪ ،‬ﺑﻞ ‪T‬ﻧﻬﺎ ﻣﺠﺮ@ "‪T‬ﻓﺘﺮ‪ ."t‬ﻋﻼ‪ J‬ﻋﻠﻰ ‪5‬ﻟﻚ‪ ،‬ﻳﻌﺘﺮ‪@ ,‬ﻳﻦ ﻓﻲ ﻓﺼﻞ‬ ‫ﻣﻄﻮ‪ W‬ﻣﻦ ﻛﺘﺎ‪ e‬ﺑﻌﻨﻮ‪" 6‬ﻟﻤﺼﺎﻋﺐ ﻟﺘﻲ ﺗﻮﺟﻬﻬﺎ ﻟﻨﻈﺮﻳﺔ" ‪ 6‬ﻟﻨﻈﺮﻳﺔ ﺗﺘﻬﺎ‪q‬‬ ‫ﻣﺎ ﻟﻌﺪﻳﺪ ﻣﻦ ﻷﺳﺌﻠﺔ ﻟﺤﺮﺟﺔ‪.‬‬ ‫ﻋﻘﺪ @ﻳﻦ ]ﻣﺎﻟﻪ ﻋﻠﻰ ﻻﻛﺘﺸﺎﻓﺎ‪ F‬ﻟﻌﻠﻤﻴﺔ ﻟﺘﻲ ﻛﺎ‪ 6‬ﻳﻈﻦ ﻧﻬﺎ ﺳﺘﺰﻳﻞ‬ ‫ﻟﻌﻘﺒﺎ‪ F‬ﻟﺘﻲ ﺗﻮﺟﻬﻬﺎ ﻧﻈﺮﻳﺘﻪ‪T ،‬ﻻ ‪ 6‬ﻣﺎ ﺛﺒﺘﺘﻪ ﻫﺬ> ﻻﻛﺘﺸﺎﻓﺎ‪ F‬ﺟﺎ ﻋﻜﺲ‬ ‫ﻣﺎ ﺗﻤﻨﺎ> ﻟﺮﺟﻞ‪.‬‬ ‫ﺗﻈﻬﺮ ﻫﺰﻳﻤﺔ @ﻳﻦ ﻣﺎ ﻟﻌﻠﻢ ﻟﺤﺪﻳﺚ ﻣﻦ ﺧﻼ‪ W‬ﺛﻼ‪ +‬ﻧﻘﺎ´ ﺋﻴﺴﻴﺔ‪:‬‬ ‫‪-١‬ﻟﻢ ﺗﺘﻤﻜﻦ ﻫﺬ> ﻟﻨﻈﺮﻳﺔ ﺑﺄ_ ﺳﻴﻠﺔ ﻣﻦ ﻟﻮﺳﺎﺋﻞ ‪ 6‬ﺗﻔﺴﺮ ﻛﻴﻒ ﻧﺸﺄ‪F‬‬ ‫ﻟﺤﻴﺎ‪ J‬ﻋﻠﻰ ﺟﻪ ﻷ‪.t‬‬ ‫‪-٢‬ﻻ ﻳﻮﺟﺪ _ ﻛﺘﺸﺎ‪ ,‬ﻋﻠﻤﻲ ﻳﺪ‪ W‬ﻋﻠﻰ ﻗﺪ‪" J‬ﻟﺘﻘﻨﻴﺎ‪ F‬ﻟﺘﻄﻮﻳﺔ" ﻟﺘﻲ‬ ‫ﺗﻔﺘﺮﺿﻬﺎ ﻟﻨﻈﺮﻳﺔ ﻋﻠﻰ ﻟﺘﻄﻮ ﻓﻲ _ ﺣﺎ‪ W‬ﻣﻦ ﻷﺣﻮ‪.W‬‬ ‫‪-٣‬ﻣﺎﻳﺜﺒﺘﻪ ﻟﺴﺠﻞ ﻹﺣﺎﺛﻲ ﻫﻮ ﻋﻜﺲ ﻻ@ﻋﺎ‪ F‬ﻟﺘﻲ ﺗﻘﻮ ﻋﻠﻴﻬﺎ ﻧﻈﺮﻳﺔ‬ ‫ﻟﺘﻄﻮ‪.‬‬ ‫ﺳﻨﻨﺎﻗﺶ ﻓﻲ ﻫﺬ ﻟﻔﺼﻞ ﻫﺬ> ﻟﻨﻘﺎ´ ﻟﺜﻼ‪ +‬ﻟﺮﺋﻴﺴﻴﺔ‪:‬‬

‫ﻟﻌﻘﺒﺔ ﻷ"ﻟﻰ ﻟﺘﻲ ﻟﻢ ﺗﺬﻟﻞ‪ :‬ﺻﻞ ﻟﺤﻴﺎ‪C‬‬ ‫ﺗﻘﻮ‪ W‬ﻧﻈﺮﻳﺔ ﻟﺘﻄﻮ ‪ 6‬ﺟﻤﻴﻊ ﻟﻜﺎﺋﻨﺎ‪ F‬ﻟﺤﻴﺔ ﻗﺪ ﺗﻄﻮ‪ F‬ﻋﻦ ﺧﻠﻴﺔ ﺣﻴﺪ‪J‬‬ ‫ﻇﻬﺮ‪ F‬ﻋﻠﻰ ﺳﻄﺢ ﻷ‪ t‬ﻟﺒﺪﺋﻴﺔ ﻣﻨﺬ ‪ ٣,٨‬ﻣﻼﻳﻴﻦ ﺳﻨﺔ‪ .‬ﻟﻜﻦ ﻛﻴﻒ ﻳﻤﻜﻦ‬ ‫ﻟﺨﻠﻴﺔ ﺣﻴﺪ‪ 6 J‬ﻳﻨﺸﺄ ﻋﻨﻬﺎ ﻟﻤﻼﻳﻴﻦ ﻣﻦ ﻷﻧﻈﻤﺔ ﻷﻧﻮ‪ Y‬ﻟﺤﻴﺔ؟ ‪ 5T‬ﻛﺎ‪6‬‬ ‫ﻫﺬ ﻟﺘﻄﻮ ﻗﺪ ﺣﺪ‪ +‬ﻓﻌ ً‬ ‫ﻼ ﻓﻠﻤﺎ‪ 5‬ﻟﻢ ﺗﻈﻬﺮ ﻋﻼﺋﻤﻪ ﻓﻲ ﻟﺴﺠﻼ‪ F‬ﻹﺣﺎﺛﻴﺔ ‪،‬‬ ‫ﻫﺬ ﺳﺆ‪ W‬ﻟﻢ ﺗﺘﻤﻜﻦ ﻟﻨﻈﺮﻳﺔ ﻹﺟﺎﺑﺔ ﻋﻠﻴﻪ‪T .‬ﻻ ‪ 6‬ﻟﺴﺆ‪ W‬ﻷ‪ W‬ﻟﺬ_ ﺑﻘﻲ‬ ‫ﻳﻮﺟﻪ ﻫﺬ> ﻟﻨﻈﺮﻳﺔ‪ ،‬ﻟﺘﻲ ﻟﻢ ﺗﺠﺪ ﺟﻮﺑﺎ ﻋﻠﻴﻪ ﺣﺘﻰ ﻵ‪ ،6‬ﻫﻮ ﻛﻴﻒ ﻧﺸﺄ‪F‬‬ ‫"ﻟﺨﻠﻴﺔ ﻷﻟﻰ"‪.‬‬

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‫ﻫﺎ<" ﻳﺤﻴﻰ )ﻋﺪﻧﺎ "ﻗﻄﺎ<(‬

‫‪T‬ﻻ ﻧﻪ ﻟﻢ ﺗﻤﺾ ﻋﺪ‪ J‬ﺳﻨﻮ‪ F‬ﺣﺘﻰ ﺛﺒﺖ ﺑﻄﻼ‪ 6‬ﻫﺬ> ﻟﻨﻈﺮﻳﺔ‪ ،‬ﻟﺘﻲ ﻛﺎﻧﺖ‬ ‫ﺗﻌﺘﺒﺮ ﺧﻄﻮ‪ J‬ﺋﺪ‪ J‬ﻓﻲ ﺗﻘﺪ ﻧﻈﺮﻳﺔ ﻟﺘﻄﻮ‪ ،‬ﻓﺎﻟﻤﻨﺎ‪ ²‬ﻟﺬ_ ﺳﺘﺨﺪ ﻓﻲ ﻫﺬ>‬ ‫ﻟﺘﺠﺮﺑﺔ ﻛﺎ‪ 6‬ﻣﺨﺘﻠﻔﺎً ﺟﺪً ﻋﻦ ﻟﻈﺮ‪ ,‬ﻷﺿﻴﺔ‬

‫ﻟﺤﻘﻴﻘﻴﺔ‪٢ ٨ ١ .‬‬

‫ﺑﻌﺪ ﻓﺘﺮ‪ J‬ﻣﻦ ﻟﺼﻤﺖ ﻋﺘﺮ‪ ,‬ﻣﻴﻠﻠﺮ ‪ 6‬ﻟﻤﻨﺎ‪ ²‬ﻟﺬ_ ﺳﺘﺨﺪﻣﻪ ﻓﻲ ﺗﺠﺮﺑﺘﻪ‬ ‫ﻛﺎ‪ 6‬ﻏﻴﺮ‬

‫ﺣﻘﻴﻘﻴﺎً‪٢٨٢.‬‬

‫ﻟﻘﺪ ﺑﺎ‪ F‬ﺟﻤﻴﻊ ﻣﺤﺎﻻ‪ F‬ﻟﺘﻄﻮﻳﻴﻦ ﻓﻲ ‪T‬ﺛﺒﺎ‪ F‬ﻧﻈﺮﻳﺘﻬﻢ ﻓﻲ ﻟﻘﺮ‪6‬‬ ‫ﻟﻌﺸﺮﻳﻦ ﺑﺎﻟﻔﺸﻞ‪ .‬ﻳﻌﺘﺮ‪ ,‬ﻟﻌﺎﻟﻢ ﻟﺠﻴﻮﻟﻮﺟﻲ ﺑﺎ@ ﻣﻦ ﻣﻌﻬﺪ ﺳﻜﺮﻳﺒﺲ ﻓﻲ ﺳﺎﻧﺖ‬ ‫ﻳﺎﻏﻮ ﺑﻬﺬ> ﻟﺤﻘﻴﻘﺔ ﻓﻲ ﻣﻘﺎﻟﺔ ﻧﺸﺮﺗﻬﺎ ﻣﺠﻠﺔ "ﻷ‪ "t‬ﻋﺎ ‪:١٩٩٨‬‬ ‫"ﻫﺎ ﻧﺤﻦ ﻟﻴﻮ ﻧﻐﺎ@ ﻟﻘﺮ‪ 6‬ﻟﻌﺸﺮﻳﻦ @‪ 6 6‬ﻧﺘﻤﻜﻦ ﻣﻦ ﺣﻞ ﻟﻤﺸﻜﻠﺔ ﻟﺘﻲ‬ ‫ﺑﺪﻧﺎ ﻟﻘﺮ‪ 6‬ﻣﻌﻬﺎ ﻫﻲ ‪ :‬ﻛﻴﻒ ﺑﺪ‪ F‬ﻟﺤﻴﺎ‪ J‬ﻋﻠﻰ‬

‫ﻷ‪t‬؟"‪٢٨٣‬‬

‫ﻟﺒﻨﻴﺔ ﻟﻤﻌﻘﺪ‪ C‬ﻟﻠﺤﻴﺎ‪C‬‬ ‫ﻟﺴﺒﺐ ﻟﺮﺋﻴﺴﻲ ﻟﺬ_ ﻗﻊ ﻧﻈﺮﻳﺔ ﻟﺘﻄﻮ ﻓﻲ ﻣﺄ‪" ‚n‬ﻛﻴﻒ ﺑﺪ‪ F‬ﻟﺤﻴﺎ‪"J‬‬ ‫ﻫﻮ ‪ 6‬ﻟﻜﺎﺋﻨﺎ‪ F‬ﻟﺤﻴﺔ‪ ،‬ﺣﺘﻰ ﻟﺒﺴﻴﻄﺔ ﻣﻨﻬﺎ‪ ،‬ﺗﻨﻄﻮ_ ﻋﻠﻰ ﺑﻨﻴﺎ‪ F‬ﻓﻲ ﻏﺎﻳﺔ‬ ‫ﻟﺘﻌﻘﻴﺪ‪ .‬ﻓﺎﻟﺨﻠﻴﺔ ﻟﻮﺣﺪ‪ J‬ﻣﻦ ﻟﻜﺎﺋﻦ ﻟﺤﻲ ﻛﺜﺮ ﺗﻌﻘﻴﺪً ﻣﻦ _ ﻣﻨﺘﺞ ﺗﻘﻨﻲ‬ ‫ﺻﻨﻌﺘﻪ ﻳﺪ ﻟﺒﺸﺮ‪ .‬ﻓﺤﺘﻰ ﻳﻮﻣﻨﺎ ﻫﺬ ﻻ ﻳﻤﻜﻦ ﻷ_ ﻣﺨﺘﺒﺮ ﻛﻴﻤﻴﺎﺋﻲ ﻣﻬﻤﺎ ﺑﻠﻐﺖ‬ ‫@ﺟﺔ ﺗﻄﻮ> ‪ 6‬ﻳﻨﺠﺢ ﻓﻲ ﺗﺮﻛﻴﺐ ﺧﻠﻴﺔ ﺣﻴﺔ ﻣﻦ ﺧﻼ‪ W‬ﺗﺠﻤﻴﻊ ﻋﺪ@ ﻣﻦ ﻟﻤﻮ@‬ ‫ﻟﻌﻀﻮﻳﺔ ﻣﻊ ﺑﻌﻀﻬﺎ‪.‬‬ ‫‪ 6T‬ﻟﻈﺮ‪ ,‬ﻟﻤﻄﻠﻮ‪ e‬ﺗﻮﻓﺮﻫﺎ ﻟﺘﺮﻛﻴﺐ ﺧﻠﻴﺔ ﺣﻴﺔ ﻫﻲ ﻛﺜﺮ ﺑﻜﺜﻴﺮ ﻣﻦ ‪6‬‬ ‫ﺗُﻌﺮ‪ .t‬ﻓﺈﻣﻜﺎﻧﻴﺔ ﺗﺮﻛﻴﺐ ﺣﺪ ﻟﺒﺮﺗﻴﻨﺎ‪ F‬ﻟﺘﻲ ﺗﻌﺘﺒﺮ ﺣﺠﺮ ﻷﺳﺎ‪ :‬ﻓﻲ ﻟﺨﻠﻴﺔ‬ ‫ﺑﺸﻜﻞ ﻋﺸﻮﺋﻲ ﻫﻲ ‪T ١‬ﻟﻰ ‪ ١٠٩٥٠‬ﻫﺬ ﺑﺎﻟﻨﺴﺒﺔ ﻟﺒﺮﺗﻴﻦ ﻣﻜﻮ‪ 6‬ﻣﻦ ‪٥٠٠‬‬ ‫ﺣﻤﺾ ﻣﻴﻨﻲ؛ ﻓﻲ ﻟﺮﻳﺎﺿﻴﺎ‪ F‬ﻳﻌﺘﺒﺮ _ ﺣﺘﻤﺎ‪ W‬ﺻﻐﺮ ﻣﻦ ‪ ١٥٠‬ﻣﺴﺘﺤﻴﻼً!‬ ‫‪ 6T‬ﺟﺰ_ ﻟـ‬

‫‪DNA‬‬

‫ﻟﺬ_ ﻳﺘﻮﺟﺪ ﻓﻲ ﻧﻮ‪ J‬ﻟﺨﻠﻴﺔ ﻟﺬ_ ﻳﺨﺰ‪6‬‬

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‫ﻣﺤﻤﺪ ﺻﻠﻰ ﷲ ﻋﻠﻴﻪ "ﺳﻠﻢ‬

‫ﻟﺘﻲ ﺗﺪﺣﺾ ﺳﺎ‪ :‬ﻧﻈﺮﻳﺔ @ﻳﻦ‪ .‬ﻗﺎ‪ W‬ﺑﺎﺳﺘﻮ ﻓﻲ ﻣﺤﺎﺿﺮﺗﻪ ﻟﺘﻲ ﻋﻠﻦ ﻓﻴﻬﺎ‬ ‫ﻋﻦ ﻧﺘﺼﺎﺗﻪ ﻓﻲ ﻟﺴﻮﺑﻮ‪ 6‬ﻋﺎ ‪:١٨٦٤‬‬ ‫"ﻻ ﻳﻤﻜﻦ ‪ 6‬ﺗﺴﺘﻔﻴﻖ ﻧﻈﺮﻳﺔ ﻟﻨﺸﻮ ﻟﺘﻠﻘﺎﺋﻲ ﻣﻦ ﻟﻀﺮﺑﺔ ﻟﺼﺎﻋﻘﺔ ﻟﺘﻲ‬ ‫ﺻﺎﺑﺘﻬﺎ ﺑﻬﺎ ﻫﺬ> ﻟﺘﺠﺮﺑﺔ ﻟﺒﺴﻴﻄﺔ‪".‬‬

‫‪٢٧٩‬‬

‫ﻗﺎ ﻟﻤﺪﻓﻌﻮ‪ 6‬ﻋﻦ ﻟﻨﻈﺮﻳﺔ ﻟﺪﻳﻨﻴﺔ ﻛﺘﺸﺎﻓﺎ‪ F‬ﺑﺎﺳﺘﻮ ﻟﻮﻗﺖ ﻃﻮﻳﻞ‪.‬‬ ‫‪T‬ﻻ ‪ 6‬ﻣﺎﺟﺎ ﺑﻪ ﺑﺎﺳﺘﻮ ﺑﺎﻹﺿﺎﻓﺔ ‪T‬ﻟﻰ ﻣﺎ ﻛﺸﻒ ﻋﻨﻪ ﻟﺘﻘﺪ ﻟﻌﻠﻤﻲ ﻣﻦ ﻟﺒﻨﻴﺔ‬ ‫ﻟﻤﻌﻘﺪ‪ J‬ﻟﺨﻠﻴﺔ ﻟﻤﺎ@‪ J‬ﻟﺤﻴﺔ‪ ،‬ﺑﻘﻴﺎ ﻓﻜﺮ‪ J‬ﺟﻮ@ ﻟﺤﻴﺎ‪ J‬ﻋﻠﻰ ﺳﻄﺢ ﻷ‪ t‬ﻋﻦ‬ ‫ﻃﺮﻳﻖ ﻟﺼﺪﻓﺔ ﻓﻲ ﻣﺄ‪ ‚n‬ﻟﻢ ﺗﺴﺘﻄﻊ ﻟﺨﺮ‡ ﻣﻨﻪ‪.‬‬

‫ﻟﻤﺤﺎ"ﻻ‪ t‬ﻟﻌﺎﺟﺰ‪ C‬ﻓﻲ ﻟﻘﺮ ﻟﻌﺸﺮﻳﻦ‬ ‫‪ W 6T‬ﻣﻦ ﺗﺒﻨﻰ ﻣﻮﺿﻮ‪ Y‬ﻣﻨﺸﺄ ﻟﺤﻴﺎ‪ J‬ﻓﻲ ﻟﻘﺮ‪ 6‬ﻟﻌﺸﺮﻳﻦ ﻛﺎ‪ 6‬ﻟﺘﻄﻮ_‬ ‫ﻟﻤﺸﻬﻮ ﻟﻜﺴﻨﺪ ﺑﺎﻳﻦ‪ .‬ﺗﻘﺪ ﻫﺬ ﻟﻌﺎﻟﻢ ﺑﺎﻟﻌﺪﻳﺪ ﻣﻦ ﻵ ﻟﻌﻠﻤﻴﺔ ﻓﻲ‬ ‫ﻟﺜﻼﺛﻴﻨﻴﺎ‪ F‬ﻣﻦ ‪5‬ﻟﻚ ﻟﻘﺮ‪ ،6‬ﺣﺎ‪ W‬ﻣﻦ ﺧﻼﻟﻬﺎ ‪T‬ﺛﺒﺎ‪T F‬ﻣﻜﺎﻧﻴﺔ ﺗﻄﻮ ﺧﻠﻴﺔ ﻟﻜﺎﺋﻦ‬ ‫ﻟﺤﻲ ﻋﻦ ﻃﺮﻳﻖ ﻟﺼﺪﻓﺔ‪T .‬ﻻ ‪@ 6‬ﺳﺎﺗﻪ ﻟﻢ ﺗﻨﺘﻪ ‪T‬ﻻ ﺑﺎﻟﻔﺸﻞ‪ ،‬ﻣﻤﺎ ﺣﺪ ﺑﺄﺑﺮﻳﻦ‬ ‫ﺗﻘﺪﻳﻢ ﻻﻋﺘﺮ‪ ,‬ﻟﺘﺎﻟﻲ‪:‬‬ ‫" ﻟﻸﺳﻒ‪ ،‬ﺑﻘﻴﺖ ﻣﺸﻜﻠﺔ ﻣﻨﺸﺄ ﻟﺨﻠﻴﺔ ﻷﻟﻰ ﻛﺜﺮ ﻟﻨﻘﺎ´ ﻏﻤﻮﺿﺎً ﻓﻲ‬ ‫@ﺳﺔ ﺗﻄﻮ ﻷﻧﻈﻤﺔ‬

‫ﻟﺤﻴﺔ"‪٢٨٠.‬‬

‫ﺣﻤﻞ ﻟﺘﻄﻮﻳﻮ‪ 6‬ﺑﻌﺪ ﺑﺮﻳﻦ ﻣﺴﺆﻟﻴﺔ ﺣﻞ ﻣﺸﻜﻠﺔ ﻣﻨﺸﺄ ﻟﺤﻴﺎ‪ .J‬ﻛﺎ‪6‬‬ ‫ﻛﺜﺮ ﻫﺬ> ﻟﺘﺠﺎ‪ e‬ﺷﻬﺮ‪ J‬ﺗﻠﻚ ﻟﺘﻲ ﻗﺎ ﺑﻬﺎ ﻟﻜﻴﻤﻴﺎﺋﻲ ﻷﻣﺮﻳﻜﻲ ﺳﺘﺎﻧﻠﻲ ﻣﻴﻠﻠﺮ‬ ‫ﻋﺎ ‪ .١٩٥٣‬ﻗﺎ ﻫﺬ ﻟﻌﺎﻟﻢ ﺑﺪﻣﺞ ﻋﺪ@ ﻣﻦ ﻟﻐﺎ‪ Fn‬ﻟﺘﻲ ﻳﻔﺘﺮ‪ t‬ﻧﻬﺎ ﻛﺎﻧﺖ‬ ‫ﻣﻮﺟﻮ@‪ J‬ﻓﻲ ﻟﻤﻨﺎ‪ ²‬ﻟﺒﺪﺋﻲ ﻟﻸ‪ ،t‬ﺿﺎ‪T ,‬ﻟﻴﻬﺎ ﻣﻘﺪ ﻣﻦ ﻟﻄﺎﻗﺔ‪ .‬ﻣﻦ ﺧﻼ‪W‬‬ ‫ﻫﺬ> ﻟﺘﺠﺮﺑﺔ ﺗﻤﻜﻦ ﻣﻴﻠﻠﺮ ﻣﻦ ﺗﺮﻛﻴﺐ ﻋﺪ@ ﻣﻦ ﻟﺤﻤﻮ‪ t‬ﻷﻣﻴﻨﻴﺔ )ﻟﺠﺰﻳﺌﺎ‪F‬‬ ‫ﻟﻌﻀﻮﻳﺔ( ﻟﺘﻲ ﺗﺘﻮﺟﺪ ﻓﻲ ﺗﺮﻛﻴﺐ ﻟﺒﺮﺗﻴﻨﺎ‪.F‬‬

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‫ﻫﺎ<" ﻳﺤﻴﻰ )ﻋﺪﻧﺎ "ﻗﻄﺎ<(‬

‫ﻟﻨﻈﺮ‪ J‬ﻷﻟﻰ ﻳﺠﺪ ﺣﺪﻧﺎ ﻧﻪ ﻣﻦ ﻟﻤﺴﺘﺤﻴﻞ ‪ 6‬ﺗﻜﻮ‪ 6‬ﻟﺤﻴﺎ‪ J‬ﻗﺪ ﻧﺸﺄ‪ F‬ﻣﻦ‬ ‫ﺧﻼ‪ W‬ﻋﻤﻠﻴﺎ‪ F‬ﻛﻴﻤﻴﺎﺋﻴﺔ‬

‫ﺑﺤﺘﺔ"‪٢٨٤‬‬

‫ﻻ ﺷﻚ ﻧﻪ ‪ 5T‬ﻛﺎ‪ 6‬ﻣﻦ ﻟﻤﺴﺘﺤﻴﻞ ‪ 6‬ﺗﻨﺸﺄ ﻟﺤﻴﺎ‪ J‬ﻣﻦ ﺳﺒﺎ‪ e‬ﻃﺒﻴﻌﻴﺔ‪ ،‬ﻓﻼ‬ ‫ﺑﺪ ﻧﻬﺎ ﻗﺪ "ﺧﻠﻘﺖ" ﺑﻴﺪ ﺧﺎﻟﻖ‪ .‬ﻫﺬ> ﻟﺤﻘﻴﻘﺔ ﺗﻠﻐﻲ ﻧﻈﺮﻳﺔ ﻟﺘﻄﻮ ‪ ،‬ﻟﺘﻲ ﺗﻬﺪ‪,‬‬ ‫ﺑﺎﻟﺪﺟﺔ ﻟﺮﺋﻴﺴﻴﺔ ‪T‬ﻟﻰ ‪T‬ﻧﻜﺎ ﻟﺨﻠﻖ‪ ،‬ﻣﻦ ﺳﺎﺳﻬﺎ‪.‬‬

‫ﻷﻓﻜﺎ< ﻟﺨﻴﺎﻟﻴﺔ ﻟﻨﻈﺮﻳﺔ ﻟﺘﻄﻮ<‬ ‫ﻟﻨﻘﻄﺔ ﻟﺜﺎﻧﻴﺔ ﻟﺘﻲ ﺗﺪﺣﺾ ﻧﻈﺮﻳﺔ @ﻳﻦ ﻫﻲ ‪ 6‬ﻛﻼ ﻟﻤﻔﻬﻮﻣﻴﻦ ﻟﻠﺬﻳﻦ‬ ‫ﺿﻌﺘﻬﻤﺎ ﻟﻨﻈﺮﻳﺔ ﻛـ "ﺗﻘﻨﻴﺎ‪ F‬ﺗﻄﻮﻳﺔ" ﺛﺒﺖ ﻧﻬﺎ ﻓﻲ ﻟﺤﻘﻴﻘﺔ ﻻ ﺗﻤﻠﻚ _‬ ‫ﻗﻮ‪ J‬ﺗﻄﻮﻳﺔ‪.‬‬ ‫ﻟﻘﺪ ﻋﺘﻤﺪ @ﻳﻦ ﻓﻲ ﺧﺪﻋﺔ ﻟﺘﻄﻮ ﻟﺘﻲ ﺧﺮ‡ ﺑﻬﺎ ﻋﻠﻰ ﻓﻜﺮ‪" J‬ﻹﺻﻄﻔﺎ‬ ‫ﻟﻄﺒﻴﻌﻲ"‪ .‬ﻗﺪ ﺿﻤﻦ ﻫﺬ> ﻟﻔﻜﺮ‪ J‬ﻓﻲ ﻛﺘﺎﺑﻪ‪" :‬ﺻﻞ ﻷﻧﻮ‪ ، Y‬ﻋﻦ ﻃﺮﻳﻖ‬ ‫ﻻﺻﻄﻔﺎ ﻟﻄﺒﻴﻌﻲ‪"...‬‬ ‫ﻳﻘﻮ‪ W‬ﻗﺎﻧﻮ‪ 6‬ﻻﺻﻄﻔﺎ ﻟﻄﺒﻴﻌﻲ ‪ 6‬ﻟﻜﺎﺋﻨﺎ‪ F‬ﻟﺤﻴﺔ ﻟﺘﻲ ﺗﻤﺘﻠﻚ ﺧﺼﺎﺋﺺ‬ ‫ﻗﻮﻳﺔ ﻓﻘﻂ ﻫﻲ ﻟﺘﻲ ﻳﻤﻜﻦ ‪ 6‬ﺗﺒﻘﻰ ﻓﻲ ﻣﻌﺮﻛﺔ ﻟﺤﻴﺎ‪ .J‬ﻋﻠﻰ ﺳﺒﻴﻞ ﻟﻤﺜﺎ‪،W‬‬ ‫ﻋﻨﺪﻣﺎ ﺗﻬﺎﺟﻢ ﻟﺤﻴﻮﻧﺎ‪ F‬ﻟﻤﺘﻮﺣﺸﺔ ﻗﻄﻴﻌﺎً ﻣﻦ ﻟﻐﺰﻻ‪ ،6‬ﻓﺈ‪ 6‬ﻟﻐﺰﻻ‪ 6‬ﻷﻗﻮ‪q‬‬ ‫ﻟﺘﻲ ﻳﻤﻜﻨﻬﺎ ‪ 6‬ﺗﺮﻛﺾ ﺑﺴﺮﻋﺔ ﻛﺒﺮ ﻫﻲ ﻟﺘﻲ ﺳﺘﻨﺠﻮ ﺗﺒﻘﻰ ﻋﻠﻰ ﻗﻴﺪ ﻟﺤﻴﺎ‪.J‬‬ ‫ﻫﻜﺬ ﻳﺘﺸﻜﻞ ﻗﻄﻴﻊ ﺟﺪﻳﺪ ﻣﻦ ﻷﻗﻮﻳﺎ ﻟﺴﺮﻳﻌﻴﻦ ﻓﻘﻂ‪ .‬ﻟﻜﻦ‪ ،‬ﻟﻨﻔﺘﺮ‪ t‬ﻧﻨﺎ‬ ‫ﺳﻠﻤﻨﺎ ﺑﻬﺬ ﺟﺪﻻً‪ ،‬ﻓﻬﻞ ﻳﻤﻜﻦ ﻟﻬﺆﻻ ﻷﻗﻮﻳﺎ ﻣﻦ ﻗﻄﻴﻊ ﻟﻐﺰﻻ‪ 6 6‬ﻳﺘﻄﻮ‬ ‫ﺑﺄ_ ﺷﻜﻞ ﻣﻦ ﻷﺷﻜﺎ‪ W‬ﻟﻴﺼﺒﺤﻮ ﺧﻴﻮﻻً ﻣﺜﻼً؟ ﺑﺎﻟﻄﺒﻊ ﻻ‪.‬‬ ‫ﻟﺬﻟﻚ ﻧﻘﻮ‪ 6 W‬ﻫﺬ> ﻟﻔﻜﺮ‪ J‬ﻻ ﻗﻮ‪ J‬ﺗﻄﻮﻳﺔ ﻟﻬﺎ‪@ .‬ﻳﻦ ﻧﻔﺴﻪ ﻛﺎ‪ 6‬ﻗﻠﻘﺎً‬ ‫ﺑﺸﺄ‪ 6‬ﻫﺬ> ﻟﺤﻘﻴﻘﺔ ﻟﺘﻲ ﺿﻌﻬﺎ ﻓﻲ ﻛﺘﺎﺑﻪ ﺻﻞ ﻷﻧﻮ‪ Y‬ﺣﻴﺚ ﻗﺎ‪:W‬‬ ‫"ﻻ ﻳﻤﻜﻦ ﻟﻘﺎﻧﻮ‪ 6‬ﻻﺻﻄﻔﺎ ﻟﻄﺒﻴﻌﻲ ‪ 6‬ﻳﺤﻘﻖ ﺷﻴﺌﺎً ﻣﺎﻟﻢ ﺗﺤﺪ‪ +‬ﺗﻐﻴﻴﺮ‪F‬‬ ‫ﻓﺮ@ﻳﺔ ‪T‬ﻳﺠﺎﺑﻴﺔ" ‪.٢٨٥‬‬ ‫‪273‬‬

‫ﻣﺤﻤﺪ ﺻﻠﻰ ﷲ ﻋﻠﻴﻪ "ﺳﻠﻢ‬

‫ﻟﻤﻌﻠﻮﻣﺎ‪ F‬ﻟﻮﺛﻴﺔ‪ ،‬ﻫﻮ ﻓﻲ ﺣﺪ‬ ‫‪5‬ﺗﻪ ﺑﻨﻚ ﻣﻌﻠﻮﻣﺎ‪ F‬ﻣﻌﺠﺰ‪ .‬ﻓﻠﻮ ‪6‬‬ ‫ﻟﻤﻌﻠﻮﻣﺎ‪ F‬ﻟﻤﺸﻔﺮ‪ J‬ﻓﻲ ﺟﺰ_‬ ‫‪DNA‬‬

‫ﻗﺪ ﻓﺮﻏﺖ ﻛﺘﺎﺑﺔ ﻓﺈﻧﻬﺎ‬

‫ﺳﺘﺸﻐﻞ ﻣﻜﺘﺒﺔ ﻋﻤﻼﻗﺔ ﻣﻜﻮﻧﺔ ﻣﻦ‬ ‫‪ ٩٠٠‬ﻣﺠﻠﺪً ﻣﻦ ﻟﻤﻮﺳﻮﻋﺎ‪ F‬ﻛﻼ‬ ‫ﻣﻨﻬﺎ ﻳﺘﺄﻟﻒ ﻣﻦ ‪ ٥٠٠‬ﺻﻔﺤﺔ‪.‬‬ ‫ﻫﻨﺎ ﺗﻨﺸﺎ ﻣﺸﻜﻠﺔ ﺧﺮ‪ q‬ﻣﺜﻴﺮ‪:J‬‬ ‫ ﻟﻄﻔﺮ‪ t‬ﻟﻮ<ﺛﻴﺔ ﻻ ﻳﻤﻜﻦ ﺑﺄ‪ q‬ﺣﺎ ﻣﻦ ﻷﺣﻮ ‬‫  ﺗﻈﻴﻒ ﻣﻌﻠﻮﻣﺎ‪ t‬ﺟﺪﻳﺪ‪ C‬ﻟـ ‪ : DNA‬ﻓﺎﻷﺟﺰ‪e‬‬ ‫ﻟﺘﻲ ﺗﻜﻮ ﻟﻤﻌﻠﻮﻣﺎ‪ t‬ﻟﺠﻴﻨﻴﺔ ﻋﻨﺪﻣﺎ ﺗﻨﺰ“ ﻣﻦ ﻣﺎﻛﻨﻬﺎ‬ ‫ﻣﺎ  ﻳﺤﺪ ﻟﻬﺎ ﺧﺮ‪ " v‬ﺗﻨﺘﻘﻞ ‪-‬ﻟﻰ ﻗﺴﻢ ‪m‬ﺧﺮ‬‫ﻣﻦ ﻟـ ‪ ،DNA‬ﻓﺎﻟﻄﻔﺮ‪ t‬ﻟﻮ<ﺛﻴﺔ ﻻ ﻳﻤﻜﻦ ﺑﺪ‬ ‫ ﺗﻜﺴﺐ ﻟﻜﺎﺋﻦ ﻟﺤﻲ ﻋﻀﻮ ﺟﺪﻳﺪ "  ﺗﻤﻨﺤﻪ‬ ‫ﺧﺎﺻﻴﺔ ‪-‬ﺿﺎﻓﻴﺔ‪ .‬ﻣﺎ ﻳﺤﺪ ﻣﻦ ﺟﺮ‪ e‬ﻟﻄﻔﺮ‪ t‬ﻟﻮ<ﺛﻴﺔ‬ ‫ﻣﻮ< ﻏﻴﺮ ﻋﺎ‪M‬ﻳﺔ ﻛﺄ ﺗﺨﺮ’ ﻟﺮﺟﻞ ﻣﻦ ﻟﻈﻬﺮ "‬ ‫ﺗﺨﺮ’ ﻷ= ﻣﻦ ﻟﺒﻄﻦ‪.‬‬

‫ﻓﺠﺰ_ ﻟـ‬

‫‪DNA‬‬

‫ﻻ ﻳﻤﻜﻨﻪ‬

‫‪ 6‬ﻳﺘﻀﺎﻋﻒ ‪T‬ﻻ ﺑﻤﺴﺎﻋﺪ‪ J‬ﺑﻌﺾ‬ ‫ﻟﺒﺮﺗﻴﻨﺎ‪ F‬ﻟﻤﺨﺘﺼﺔ )ﻷﻧﺰﻳﻤﺎ‪ ،(F‬ﻫﺬ>‬ ‫ﻷﻧﺰﻳﻤﺎ‪ F‬ﻻ ﻳﻤﻜﻦ ‪ 6‬ﺗﺘﺸﻜﻞ ﺑﺪﻫﺎ ‪T‬ﻻ‬ ‫ﻣﻦ ﺧﻼ‪ W‬ﻟﻤﻌﻠﻮﻣﺎ‪ F‬ﻟﻤﺸﻔﺮ‪ J‬ﻓﻲ ﺟﺰ_‬ ‫ﻟـ ‪ .DNA‬ﺑﻤﺎ ‪ 6‬ﻛﻞ ﻣﻨﻬﻤﺎ ﻳﻌﺘﻤﺪ‬ ‫ﻋﻠﻰ ﻵﺧﺮ ‪ ،‬ﻓﻤﻦ ﻟﻀﺮ_ ‪ 6‬ﻳﺘﻮﺟﺪ‬ ‫ﻓﻲ ﻟﻮﻗﺖ ﻧﻔﺴﻪ ﻋﻨﺪ ﻋﻤﻠﻴﺔ ﻟﺘﻀﺎﻋﻒ‪.‬ﻫﺬ‬

‫ﻳﺄﺗﻲ ﺑﺎﻟﻨﻈﺮﻳﺔ ﻟﻘﺎﺋﻠﺔ ‪ 6‬ﻟﺤﻴﺎ‪ J‬ﻗﺪ ﻧﺸﺄ‪ F‬ﻣﻦ ﺗﻠﻘﺎ ﻧﻔﺴﻬﺎ ‪T‬ﻟﻰ ﻃﺮﻳﻖ ﻣﺴﺪ@‪.‬‬ ‫ﻗﺪ ﻋﺘﺮ‪ ,‬ﻟﺒﺮﻓﺴﻮ ﻟﻴﺴﻠﻲ ﺟﻴﻞ ‪ ،‬ﻫﻮ ﺗﻄﻮ_ ﻣﺸﻬﻮ ﻣﻦ ﺟﺎﻣﻌﺔ‬ ‫ﺳﺎﻧﺖ ﻳﺎﻏﻮ ﻛﺎﻟﻴﻔﻮﻧﻴﺎ ﺑﻬﺬ> ﻟﺤﻘﻴﻘﺔ ﻣﻦ ﺧﻼ‪ W‬ﻣﻮﺿﻮ‪ Y‬ﻧﺸﺮ ﻓﻲ ﻣﺠﻠﺔ ﻟﻌﻠﻮ‬ ‫ﻷﻣﺮﻳﻜﻴﺔ ﻋﺎ ‪:١٩٩٤‬‬ ‫"ﻣﻦ ﻟﻤﺴﺘﺤﻴﻞ ‪ 6‬ﺗﻜﻮ‪ 6‬ﻟﺒﺮﺗﻴﻨﺎ‪ F‬ﻟﺤﻤﻮ‪ t‬ﻵﻣﻴﻨﻴﺔ‪ ،‬ﻛﻼﻫﻤﺎ‬ ‫ﺟﺰﻳﺌﺎ‪ F‬ﻣﻌﻘﺪ‪ ،J‬ﻗﺪ ﻧﺸﺄ‪ F‬ﻣﻦ ﺗﻠﻘﺎ ﻧﻔﺴﻬﺎ ﻓﻲ ﻧﻔﺲ ﻟﻮﻗﺖ ﻓﻲ ﻧﻔﺲ‬ ‫ﻟﻤﻜﺎ‪ .6‬ﺿﻒ ‪T‬ﻟﻰ ﻋﺪ ‪T‬ﻣﻜﺎﻧﻴﺔ ﺗﻮﺟﺪ ﺣﺪﻫﻤﺎ @‪ 6‬ﻵﺧﺮ ‪ .‬ﻫﻜﺬ ﻣﻦ‬

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‫ﻫﺎ<" ﻳﺤﻴﻰ )ﻋﺪﻧﺎ "ﻗﻄﺎ<(‬

‫ ﻋﻠﻤﺎ‪ e‬ﻷﺣﻴﺎ‪ e‬ﻟﺬﻳﻦ ﻫﻢ ﻣﻦ ﻧﺼﺎ< ﻧﻈﺮﻳﺔ ﻟﺘﻄﻮ< ﻗﺪ ﺧﺬ" ﻳﺒﺤﺜﻮ ﻋﻦ ﻧﻤﻮ=’ ﻣﻔﻴﺪ ﻟﻠﻄﻔﺮ‪t‬‬‫ّ‬ ‫ﻋﺮﺿﻮ ﻟﺬﺑﺎ‪ v‬ﻟﻠﻄﻔﺮ‪ t‬ﻷﺣﻴﺎﺋﻴﺔ ﻣﻨﺬ ﺑﺪﻳﺔ ﻟﻘﺮ‪- ،‬ﻻ ﻧﻪ ﻓﻲ ﻧﻬﺎﻳﺔ ﺗﻠﻚ ﻟﻤﺴﺎﻋﻲ‬ ‫ﻷﺣﻴﺎﺋﻴﺔ ﺣﻴﺚ ﱠ‬ ‫"ﻟﻤﺠﻬﻮ‪ tM‬ﻟﻢ ﻳﺘﻢ ﻟﺤﺼﻮ ‪-‬ﻻ ﻋﻠﻰ =ﺑﺎ‪ v‬ﻣﺮﻳﺾ‪" ،‬ﻋﻠﻴﻞ‪" ،‬ﻏﻴﺮ ﺗﺎ‪" .0‬ﻳﻮﺟﺪ ﻓﻲ ﻷﻋﻠﻰ "ﻋﻠﻰ‬ ‫ﻟﻴﺴﺎ< ﺻﻮ<‪ C‬ﻟﺬﺑﺎﺑﺔ ﻓﺎﻛﻬﺔ ﻃﺒﻴﻌﻴﺔ‪" ،‬ﻓﻲ ﻷﺳﻔﻞ "ﻋﻠﻰ ﻟﻴﻤﻴﻦ ﺗﻮﺟﺪ =ﺑﺎﺑﺔ ﻓﺎﻛﻬﺔ ﺧﺮ‪ p‬ﺗﻌﺮﺿﺖ‬ ‫ﻟﻠﻄﻔﺮ‪ t‬ﻷﺣﻴﺎﺋﻴﺔ "ﺧﺮﺟﺖ ﺳﻴﻘﺎﻧﻬﺎ ﻣﻦ <ﺳﻬﺎ‪ ،‬ﻣﺎ ﻓﻲ ﻋﻠﻰ ﻟﻴﻤﻴﻦ ﻓﺘﻮﺟﺪ =ﺑﺎﺑﺔ ﻓﺎﻛﻬﺔ ﻗﺪ ﺧﺮﺟﺖ‬ ‫ﺟﻨﺤﺘﻬﺎ ﺑﺸﻜﻞ ﻣﺸﻮ‪=" o‬ﻟﻚ ﺑﺎﻟﻄﺒﻊ ﻧﺘﻴﺠﺔ ﻟﻤﺎ ﺗﻌﺮﺿﺖ ﻟﻪ ﻣﻦ ﻃﻔﺮ‪ t‬ﺣﻴﺎﺋﻴﺔ‪.‬‬

‫ﻓﻲ ﻟﻤﺎ ﺛﻨﺎ ﺑﺤﺜﻬﺎ ﻋﻦ ﻟﻄﻌﺎ ﻓﺘﺤﻮﻟﺖ ‪T‬ﻟﻰ ﺣﻴﺘﺎ‪ 6‬ﻋﻠﻰ ﻣﺮ‬

‫ﻷﺟﻴﺎ‪٢٨٦."W‬‬

‫‪T‬ﻻ ﻧﻪ ﻣﺎ ﻟﺒﺜﺖ ‪ 6‬ﻇﻬﺮ‪ F‬ﻗﻮﻧﻴﻦ ﻟﻮﺛﺔ ﻋﻠﻰ ﻳﺪ ﻟﻌﺎﻟﻢ ﻣﺎﻧﺪ‪ W‬ﻓﻲ ﻟﻘﺮ‪6‬‬ ‫ﻟﻌﺸﺮﻳﻦ‪ ،‬ﻣﻤﺎ ﺣﺒﻂ ﺳﻄﻮ‪ J‬ﻣﺘﺪ@ ﻟﺼﻔﺎ‪ F‬ﻋﺒﺮ ﻷﺟﻴﺎ‪ .W‬ﻫﻜﺬ ﺳﻘﻂ‬ ‫ﻻﺻﻄﻔﺎ ﻟﻄﺒﻴﻌﻲ ﻛﺪﻋﺎﻣﺔ ﻣﻦ @ﻋﺎﻣﺎ‪ F‬ﻧﻈﺮﻳﺔ ﻟﺘﻄﻮ‪.‬‬

‫ﻟﺪ<"ﻳﻨﻴﺔ ﻟﺠﺪﻳﺪ‪" C‬ﻟﻄﻔﺮ‪t‬‬ ‫ﻣﻦ ﺟﻞ ﻟﻮﺻﻮ‪T W‬ﻟﻰ ﺣﻞ‪ ،‬ﻗﺎ ﻟﺪﻳﻨﻴﻮ‪ 6‬ﺑﺘﻄﻮﻳﺮ "ﻧﻈﺮﻳﺔ ﺗﺮﻛﻴﺒﻴﺔ‬ ‫ﺟﺪﻳﺪ‪  "J‬ﻣﺎ ﻳﺪﻋﻰ ﺑـ "ﻟﺪﻳﻨﻴﺔ ﻟﺠﺪﻳﺪ‪ "J‬ﻓﻲ ﻧﻬﺎﻳﺔ ﻟﺜﻼﺛﻴﻨﻴﺎ‪ F‬ﻣﻦ ﻟﻘﺮ‪6‬‬

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‫ﻣﺤﻤﺪ ﺻﻠﻰ ﷲ ﻋﻠﻴﻪ "ﺳﻠﻢ‬

‫ﻟﻴﺲ ﻫﻨﺎˆ ‪ q‬ﻣﻜﺴﺐ ﺣﺼﻞ ﻟﻨﻈﺮﻳﺔ ﻟﻨﺸﻮ‪" e‬ﻹ<ﺗﻘﺎ‪ e‬ﻣﻦ ﻓﻜﺮ‪ C‬ﻻﻧﺘﻘﺎ‪ " e‬ﻻﺧﺘﻴﺎ<‬ ‫ﻟﻄﺒﻴﻌﻲ‪= .‬ﻟﻚ ﻷ ﻫﺬ‪ o‬ﻵﻟﻴﺔ ﻟﻢ ﺗﻌﻤﻞ ﻓﻲ ﻳﻮ‪ 0‬ﻣﻦ ﻷﻳﺎ‪ 0‬ﻋﻠﻰ ﺗﻄﻮﻳﺮ ﻟﻤﻌﻠﻮﻣﺎ‪ t‬ﻟﺠﻴﻨﻴﺔ "‬ ‫ﻏﻨﺎﺋﻬﺎ ﻟﺪ‪ q p‬ﻧﻮ“ ﻣﻦ ﻷﻧﻮ“‪- .‬ﻧﻪ ﻻ ﻳﻤﻜﻦ ﻷ‪ q‬ﻧﻮ“  ﻳﺘﻐﻴﺮ ‪-‬ﻟﻰ ﻧﻮ“ ‪m‬ﺧﺮ ﻣﺨﺘﻠﻒ‬‫ﻋﻨﻪ؛ ﺑﻤﻌﻨﻰ  ﻟﺘﻄﻮ< ﻻ ﻳﻤﻜﻦ  ﻳﻐﻴﺮ ﻧﺠﻢ ﻟﺒﺤﺮ ﻓﻴﺼﺒﺢ ﺳﻤﻜﺔ‪ " ،‬ﻳﻐﻴﺮ ﻷﺳﻤﺎˆ‬ ‫ﻓﺘﺼﺒﺢ ﺿﻔﺎ‪ " ،“M‬ﻳﻐﻴﺮ ﻟﻀﻔﺎ‪ “M‬ﻓﺘﺼﺒﺢ ﺗﻤﺎﺳﻴﺢ " ﻳﻐﻴﺮ ﻟﺘﻤﺎﺳﻴﺢ ﻓﺘﺼﺒﺢ ﻃﻴﻮ<‪.‬‬

‫ﺗﺄﺛﻴﺮ ﻻﻣﺎ<ˆ‬ ‫ﻟﻜﻦ ﻛﻴﻒ ﺗﺤﺪ‪ +‬ﻫﺬ> "ﻟﺘﻐﻴﺮ‪ F‬ﻹﻳﺠﺎﺑﻴﺔ"؟ ﺣﺎ‪@ W‬ﻳﻦ ﻹﺟﺎﺑﺔ‬ ‫ﻋﻠﻰ ﻫﺬ ﻟﺴﺆ‪ W‬ﻣﻦ ﺧﻼ‪ W‬ﻟﻔﻬﻢ ﻟﺒﺪﺋﻲ ﻟﻠﻌﻠﻮ ﻓﻲ ‪5‬ﻟﻚ ﻟﻮﻗﺖ‪ .‬ﻓﺤﺴﺐ‬ ‫ﻧﻈﺮﻳﺔ ﻻﻣﺎ~ ﻟﺬ_ ﻋﺎ‪ r‬ﻗﺒﻞ @ﻳﻦ‪ ،‬ﻓﺈ‪ 6‬ﻟﻜﺎﺋﻨﺎ‪ F‬ﻟﺤﻴﺔ ﺗﻮ‪ +‬ﺻﻔﺎﺗﻬﺎ ﻟﺘﻲ‬ ‫ﻛﺘﺴﺒﺘﻬﺎ ﺧﻼ‪ W‬ﺣﻴﺎﺗﻬﺎ ‪T‬ﻟﻰ ﻷﺟﻴﺎ‪ W‬ﻟﺘﺎﻟﻴﺔ ‪ ،‬ﻫﺬ> ﻟﺼﻔﺎ‪ F‬ﺗﺘﺮﻛﻢ ﻣﻦ ﺟﻴﻞ‬ ‫‪T‬ﻟﻰ ]ﺧﺮ ﻟﺘﺸﻜﻞ ﻧﻮ‪ Y‬ﺟﺪﻳﺪ‪ J‬ﻣﻦ ﻟﻜﺎﺋﻨﺎ‪ F‬ﻟﺤﻴﺔ‪ .‬ﻓﺤﺴﺐ ﻻﻣﺎ~‪ ،‬ﻟﺰﻓﺎ‪F‬‬ ‫ﻫﻲ ﻛﺎﺋﻨﺎ‪ F‬ﺗﻄﻮ‪ F‬ﻋﻦ ﻟﻈﺒﺎ ﻋﻨﺪﻣﺎ ﻛﺎﻧﺖ ﺗﺠﺎﻫﺪ ﻣﻦ ﺟﻞ ﻟﻮﺻﻮ‪T W‬ﻟﻰ‬ ‫ﻟﺜﻤﺎ ﻟﺘﻲ ﺗﺤﻤﻠﻬﺎ ﻷﺷﺠﺎ ﻟﻌﺎﻟﻴﺔ‪ ،‬ﻓﻄﺎﻟﺖ ﻗﺒﺘﻬﺎ ﻣﻦ ﺟﻴﻞ ‪T‬ﻟﻰ ]ﺧﺮ ﺣﺘﻰ‬ ‫ﺳﺘﻘﺮ‪ F‬ﻋﻠﻰ ﻫﺬ ﻟﻄﻮ‪.W‬‬ ‫ﺑﺎﻗﺘﻔﺎ ﺛﺮ>‪@ @ ،‬ﻳﻦ ﻣﺜﺎﻻً ﻣﻤﺎﺛ ً‬ ‫ﻼ ﻓﻲ ﻛﺘﺎﺑﻪ ﻓﻘﺎ‪ 6 W‬ﻟﺪﺑﺐ ﻏﻄﺴﺖ‬

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‫ﻫﺎ<" ﻳﺤﻴﻰ )ﻋﺪﻧﺎ "ﻗﻄﺎ<(‬

‫ﺳﺘﺘﺴﺒﺐ ﻓﻲ ﺗﻐﻴﻴﺮ ﻓﻲ ﻹﻃﺎ ﻟﻌﺎ ﻟﻬﺎ‪ ،‬ﻫﺬ ﺑﺎﻟﻄﺒﻊ ﻣﺎ ﻟﻦ ﻳﻜﻮ‪ 6‬ﺗﺤﺴﻴﻨﺎً ﻓﻲ‬ ‫ﻟﺒﻨﺎ‪٢٨٧".‬‬

‫ﻟﻬﺬ ﻟﻴﺲ ﻏﺮﻳﺒﺎً ﻏﻴﺎ‪@ _ e‬ﻟﻴﻞ ﻋﻠﻰ ﺟﻮ@ ﻃﻔﺮ‪ J‬ﻛﺎﻧﺖ ﻟﺴﺒﺐ ﻓﻲ ﺗﻐﻴﻴﺮ‬ ‫ﻟﺸﻔﺮ‪ J‬ﻟﻮﺛﻴﺔ ﻧﺤﻮ ﻷﻓﻀﻞ‪ .‬ﻋﻠﻰ ﻟﻌﻜﺲ ﻓﺠﻤﻴﻊ ﻟﻄﻔﺮ‪ F‬ﻛﺎﻧﺖ ﻧﺎﻛﺴﺔ ‪.‬‬ ‫ﺻﺒﺢ ﺿﺤﺎً ‪ 6 ً5T‬ﻟﻄﻔﺮ‪ J‬ﻟﺘﻲ ﻋﺘﺒﺮ‪ F‬ﻣﻦ ﺗﻘﻨﻴﺎ‪ F‬ﻟﺘﻄﻮ ﻻ ﺗﺠﻠﺐ ﻋﻠﻰ‬ ‫ﻟﻜﺎﺋﻦ ﻟﺤﻲ ‪T‬ﻻ ﻟﻤﺰﻳﺪ ﻣﻦ ﻟﻀﻌﻒ ﺗﺠﻌﻠﻪ ﻋﺎﺟﺰً‪ ) .‬ﻣﻦ ﻟﺘﺄﺛﺮ‪ F‬ﻟﺸﺎﺋﻌﺔ‬ ‫ﻟﻠﻄﻔﺮ‪ J‬ﻓﻲ ﻟﻌﺼﺮ ﻟﺤﺪﻳﺚ ﻣﺮ‪ t‬ﻟﺴﺮﻃﺎ‪ .(6‬ﻃﺒﻴﻌﻲ ‪ 6‬ﻻ ﺗﻜﻮ‪ 6‬ﺗﻘﻨﻴﺔ ﻣﺪﻣﺮ‪J‬‬ ‫ﻣﻦ ﺗﻘﻨﻴﺎ‪" F‬ﻟﺘﻄﻮ"‪ ،‬ﻛﻤﺎ ﻻ ﻳﻤﻜﻦ ﻟـ "ﻻﺻﻄﻔﺎ ﻟﻄﺒﻴﻌﻲ " ‪ 6‬ﻳﻨﺠﺰ ﺷﻴﺌﺎً‬ ‫ﺑﻨﻔﺴﻪ‪ .‬ﻫﺬ ﻳﻌﻨﻲ ﻧﻪ ﻻ ﻳﻮﺟﺪ ﺗﻘﻨﻴﺎ‪ F‬ﺗﻄﻮ ﻓﻲ ﻟﻄﺒﻴﻌﺔ‪ .‬ﺑﺎﻧﺘﻔﺎ ﺟﻮ@ ﻫﺬ>‬ ‫ﻟﺘﻘﻨﻴﺎ‪ F‬ﺗﻨﺘﻔﻲ ﻋﻤﻠﻴﺔ ﻟﺘﻄﻮ‪.‬‬

‫ﻟﺴﺠﻼ‪ t‬ﻹﺣﺎﺛﻴﺔ‪ :‬ﻻ ‪M‬ﻟﻴﻞ‬ ‫ﻋﻠﻰ "ﺟﻮ‪ M‬ﺷﻜﺎ ﻣﺮﺣﻠﻴﺔ‬ ‫ﻓﻲ ﻟﺤﻘﻴﻘﺔ ﻻ ﻳﻮﺟﺪ _ @ﻟﻴﻞ ﻓﻲ ﺳﺠﻞ ﻟﻤﺴﺘﺤﺎﺛﺎ‪ F‬ﻋﻠﻰ ﻛﺜﺮ ﻻ@ﻋﺎ‪F‬‬ ‫ﺿﻮﺣﺎً ﻓﻲ ﺳﻴﻨﺎﻳﻮ ﻧﻈﺮﻳﺔ ﻟﺘﻄﻮ‪.‬‬ ‫ﺣﺴﺐ ﻧﻈﺮﻳﺔ ﻟﺘﻄﻮ‪ ،‬ﻓﺈ‪ 6‬ﻛﻞ ﻛﺎﺋﻦ ﺣﻲ ﻗﺪ ﻧﺸﺄ ﻋﻦ ﻛﺎﺋﻦ ﻗﺒﻠﻪ‪6 _ ،‬‬ ‫ﻟﻜﺎﺋﻨﺎ‪ F‬ﻟﺴﺎﺑﻘﺔ ﻗﺪ ﺗﺤﻮﻟﺖ ‪T‬ﻟﻰ ﻛﺎﺋﻨﺎ‪ F‬ﺧﺮ‪ ،q‬ﻛﻞ ﻷﻧﻮ‪ Y‬ﻧﺸﺄ‪ F‬ﺑﻬﺬ>‬ ‫ﻟﻄﺮﻳﻘﺔ‪ .‬ﺣﺴﺐ ﻟﻨﻈﺮﻳﺔ‪ ،‬ﻓﺈ‪ 6‬ﻫﺬ> ﻟﺘﺤﻮﻻ‪ F‬ﺳﺘﻐﺮﻗﺖ ﻣﻼﻳﻴﻦ ﻟﺴﻨﻴﻦ‪.‬‬ ‫‪ 5T‬ﻛﺎ‪ 6‬ﻫﺬ ﻻﻓﺘﺮ‪ t‬ﺣﻘﻴﻘﻲ ‪ ،‬ﻓﻤﻦ ﻟﻀﺮ_ ﺟﻮ@ ﻋﺪ@ ﻛﺒﻴﺮ ﻣﻦ‬ ‫ﻷﻧﻮ‪ Y‬ﻟﻤﺮﺣﻠﻴﺔ ﻟﺘﻲ ﻋﺎﺷﺖ ﻓﻲ ﻓﺘﺮ‪ J‬ﻟﺘﺤﻮ‪ W‬ﻟﻄﻮﻳﻠﺔ‪ .‬ﻋﻠﻰ ﺳﺒﻴﻞ ﻟﻤﺜﺎ‪W‬‬ ‫ﻻﺑﺪ ﻣﻦ ﺟﻮ@ ﻛﺎﺋﻦ ﻧﺼﻔﻪ ﺳﻤﻜﺔ ﻧﺼﻔﻪ ﺳﻠﺤﻔﺎ‪ J‬ﻳﺤﻤﻞ ﺻﻔﺎ‪ F‬ﻟﺴﻠﺤﻔﺎ‪J‬‬ ‫ﺑﺎﻹﺿﺎﻓﺔ ‪T‬ﻟﻰ ﺻﻔﺎ‪ F‬ﻷﺳﻤﺎ~ ﻟﺘﻲ ﻳﺤﻤﻠﻬﺎ ﺻﻼً‪  .‬ﻛﺎﺋﻨﺎ‪ F‬ﻧﺼﻔﻬﺎ ﻃﻴﺮ‬ ‫ﻟﻨﺼﻒ ﻵﺧﺮ ‪n‬ﺣﻒ‪ _ ،‬ﺗﺤﻤﻞ ﺑﻌﺾ ﺻﻔﺎ‪ F‬ﻟﻄﻴﻮ ﺑﺎﻹﺿﺎﻓﺔ ‪T‬ﻟﻰ ﺻﻔﺎ‪F‬‬

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‫ﻣﺤﻤﺪ ﺻﻠﻰ ﷲ ﻋﻠﻴﻪ "ﺳﻠﻢ‬

‫ﻟﻌﺸﺮﻳﻦ‪ .‬ﺿﺎﻓﺖ ﻟﺪﻳﻨﻴﺔ‬ ‫ﻟﺠﺪﻳﺪ‪ J‬ﻧﻈﺮﻳﺔ "ﻟﻄﻔﺮ‪"F‬ﻫﻲ‬ ‫ﺗﺸﻮﻫﺎ‪ F‬ﺟﻴﻨﻴﺔ ﺗﻄﺮ ﻋﻠﻰ‬ ‫ﻟﻜﺎﺋﻦ ﻟﺤﻲ ﺗﺤﺪ‪ +‬ﺑﻔﻌﻞ‬ ‫ﺗﺄﺛﻴﺮ‪ F‬ﺧﺎﺟﻴﺔ ﻣﺜﻞ ﻟﺘﻌﺮ‪t‬‬ ‫‪T‬ﻟﻰ ﻹﺷﻌﺎﻋﺎ‪ F‬ﺧﻄﺎ ﻓﻲ‬ ‫ﺗﻀﺎﻋﻒ ﻟـ ‪ ،DNA‬ﺑﺎﻹﺿﺎﻓﺔ‬ ‫‪T‬ﻟﻰ ﻟﻄﻔﺮ‪ F‬ﻟﻄﺒﻴﻌﻴﺔ‪.‬‬ ‫ ﻟﻨﻤﻮ‪ ‡5‬ﻟﺬ_ ﻳﻘﻒ‬ ‫ﻣﺪﻓﻌﺎً ﻟﻴﻮ ﻋﻦ ﻧﻈﺮﻳﺔ ﻟﺘﻄﻮ‬ ‫ﻫﻮ ﻟﺪﻳﻨﻴﺔ ﻟﺠﺪﻳﺪ‪.J‬ﺗﻘﻮ‪ W‬ﻫﺬ> ﻟﻨﻈﺮﻳﺔ ﻟﺠﺪﻳﺪ‪ J‬ـﺄ‪ 6‬ﻟﻤﻼﻳﻴﻦ ﻣﻦ‬ ‫ﻷﺣﻴﺎ ﻟﻤﺘﻮﺟﺪ‪ J‬ﻋﻠﻰ ﺳﻄﺢ ﻷ‪ t‬ﻗﺪ ﺟﺎ‪ F‬ﻧﺘﻴﺠﺔ ﻟﻄﻔﺮ‪ F‬ﻃﺮ‪ F‬ﻋﻠﻰ‬ ‫ﻷﻋﻀﺎ ﻟﻤﻌﻘﺪ‪ J‬ﻟﻬﺬ> ﻟﻜﺎﺋﻨﺎ‪ F‬ﻣﺜﻞ ﻵ‪ 65‬ﻟﻌﻴﻮ‪ 6‬ﻟﺮﺋﺎ‪ F‬ﻷﺟﻨﺤﺔ‪_ ،‬‬ ‫‪T‬ﺿﻄﺮﺑﺎ‪ F‬ﺛﻴﺔ‪T .‬ﻻ ‪ 6‬ﻟﺤﻘﻴﻘﺔ ﻟﻌﻠﻤﻴﺔ ﺗﺄﺗﻲ ﻓﻲ ﻋﻜﺲ ﻻﺗﺠﺎ> ﻟﻤﻄﻠﻮ‪.e‬‬ ‫ﻓﺎﻟﻄﻔﺮ‪ F‬ﻟﻢ ﺗﻜﻦ ﻓﻲ ﻳﻮ ﻣﻦ ﻷﻳﺎ ‪T‬ﻳﺠﺎﺑﻴﺔ ﺗﺆ@_ ‪T‬ﻟﻰ ﺗﻘﻮﻳﺔ ﺗﻌﺰﻳﺰ ﻟﻘﺪ‪J‬‬ ‫ﻟﺤﻴﻮﻳﺔ ﻟﻜﺎﺋﻦ ﻟﺤﻲ‪T ،‬ﻧﻤﺎ ‪T‬ﻟﻰ ‪T‬ﻧﻬﺎﻛﻬﺎ ‪T‬ﺿﻌﺎﻓﻬﺎ‪..‬‬ ‫ﻟﺴﺒﺐ  ﻫﺬ ﺑﺒﺴﺎﻃﺔ ﻫﻮ ‪ 6‬ﺟﺰ_ ‪ DNA‬ﻳﺤﻤﻞ ﺑﻨﻴﺔ ﻣﻌﻘﺪ‪ J‬ﺟﺪً‬ ‫_ ﺗﻐﻴﻴﺮ ﻋﺸﻮﺋﻲ ﻓﻴﻬﺎ ﺳﻴﺆ@_ ﺿﺮً ﻛﺒﻴﺮً‪ .‬ﻳﺸﺮ ﻋﺎﻟﻢ ﻟﺠﻴﻨﺎ‪ F‬ﻧﻐﺎﻧﺎﺗﺎ‪6‬‬ ‫ﻟﻤﻮﺿﻮ‪ Y‬ﻛﺎﻟﺘﺎﻟﻲ‪:‬‬ ‫"ﻻً‪ ،‬ﻟﻄﻔﺮ‪ F‬ﻟﺠﻴﻨﻴﺔ ﻧﺎ@‪ J‬ﻟﺤﺪ‪ .+‬ﺛﺎﻧﻴﺎً ﻟﻄﻔﺮ‪ F‬ﻓﻲ ﻣﻌﻈﻤﻬﺎ ﺿﺎ‪J‬‬ ‫ﻣﻬﻠﻜﺔ ﻓﻲ ﺑﻌﺾ ﻷﺣﻴﺎ‪ 6‬ﻷﻧﻬﺎ ﺗﻐﻴﺮ‪ F‬ﻋﺸﻮﺋﻴﺔ ‪ _ ،‬ﺗﻐﻴﺮ ﻏﻴﺮ ﻣﻨﻈﻢ‪،‬‬ ‫ﻋﻼ‪ J‬ﻋﻠﻰ ﻟﻤﻨﻈﻢ ‪ ،‬ﻓﻲ _ ﻛﺎﺋﻦ ﺣﻲ ﻗﻴﻴﺘﻨﺤﺪ ﺑﻪ ﻧﺤﻮ ﻷﺳﻮ ﻻ ﺗﺮﺗﻘﻲ‬ ‫ﺑﻪ ‪T‬ﻟﻰ ﻷﻓﻀﻞ‪ .‬ﻓﺎﻟﻬﺰ‪ J‬ﻷﺿﻴﺔ ﻟﺘﻲ ﻗﺪ ﺗﺼﻴﺐ ﺣﺪ ﻷﺑﻨﻴﺔ ﻋﻠﻰ ﺳﺒﻴﻞ ﻟﻤﺜﺎ‪،W‬‬

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‫ﻫﺎ<" ﻳﺤﻴﻰ )ﻋﺪﻧﺎ "ﻗﻄﺎ<(‬

‫ﻫﺬ ﻳﻌﻨﻲ ‪ 6‬ﻟﺴﺠﻞ ﻹﺣﺎﺛﻲ ﻳﺒﺮﻫﻦ ‪ 6‬ﺟﻤﻴﻊ ﻟﻜﺎﺋﻨﺎ‪ F‬ﻟﺤﻴﺔ ﻗﺪ ﻇﻬﺮ‪F‬‬ ‫ﻋﻠﻰ ﻷ‪ t‬ﺑﺸﻜﻞ ﻣﻔﺎﺟﺊ ﺑﺄﺷﻜﺎﻟﻬﺎ ﻟﺘﺎﻣﺔ‪ _ 6@ ،‬ﻃﻮ ﺗﺤﻮﻟﻲ‪ ،‬ﻫﺬ‬ ‫ﻋﻜﺲ ﻹ@ﻋﺎ ﻟﺪﻳﻨﻲ ﺗﻤﺎﻣﺎً ‪T‬ﺛﺒﺎ‪ F‬ﻗﻮ_ ﻋﻠﻰ ﺣﻘﻴﻘﺔ ﻟﺨﻠﻖ‪ .‬ﻓﺎﻟﺘﻔﺴﻴﺮ‬ ‫ﻟﻮﺣﻴﺪ ﻟﻨﺸﻮ ﻟﻜﺎﺋﻨﺎ‪ F‬ﻟﺤﻴﺔ ﺑﺸﻜﻞ ﻣﻔﺎﺟﺊ ﻋﻠﻰ ﺳﻄﺢ ﻷ‪ t‬ﺑﺸﻜﻠﻬﺎ‬ ‫ﻟﻜﺎﻣﻞ @‪ 6‬ﺗﻄﻮ ﻋﻦ ﺟﺪ@ ﺳﺎﺑﻘﻴﻦ‪T ،‬ﻧﻤﺎ ﻳﻌﻨﻲ ‪ 6‬ﻫﺬ> ﻷﻧﻮ‪ Y‬ﻗﺪ ﺧﻠﻘﺖ‬ ‫ﺧﻠﻘﺎً‪ .‬ﻳﻘﺮ ﻫﺬ> ﻟﺤﻘﻴﻘﺔ ﻋﺎﻟﻢ ﻷﺣﻴﺎ ﻟﺘﻄﻮ_ @ﻏﻼﺋﺲ ﻓﻴﻮﺗﻮﻳﻤﺎ‪:‬‬ ‫"ﻟﺨﻠﻖ ﻟﺘﻄﻮ‪ ،‬ﺑﻴﻨﻬﻤﺎ ﻟﺘﻔﺴﻴﺮ‪ F‬ﻟﻤﺤﺘﻤﻠﺔ ﻋﻦ ﺻﻞ ﻟﻜﺎﺋﻨﺎ‪ F‬ﻟﺤﻴﺔ‪.‬‬ ‫ﻓﺈﻣﺎ ‪ 6‬ﺗﻜﻮ‪ 6‬ﻷﻧﻮ‪ Y‬ﻗﺪ ﻇﻬﺮ‪ F‬ﻋﻠﻰ ﺳﻄﺢ ﻷ‪ t‬ﺑﺘﻜﻮﻳﻨﻬﺎ ﻟﻜﺎﻣﻞ‪  ،‬ﻻ‬ ‫ﺗﻜﻮ‪ 5T .6‬ﻟﻢ ﻳﻜﻦ ﻷﻣﺮ ﻛﺬﻟﻚ ﻓﻬﺬ ﻳﻌﻨﻲ ﻧﻬﺎ ﻗﺪ ﺗﻄﻮ‪ F‬ﻋﻦ ﻧﻮ‪ Y‬ﺟﺪ‪F‬‬ ‫ﻣﺴﺒﻘﺎً ﻣﻦ ﺧﻼ‪ W‬ﺑﻌﺾ ﻋﻤﻠﻴﺎ‪ F‬ﻟﺘﺤﻮ‪ .W‬ﻣﺎ ‪ 5T‬ﻛﺎﻧﺖ ﻗﺪ ﻇﻬﺮ‪ F‬ﺑﺸﻜﻠﻬﺎ‬ ‫ﻟﻜﺎﻣﻞ ‪ ،‬ﻓﻼﺑﺪ ﻧﻬﺎ ﻗﺪ ﺧﻠﻘﺖ ﺧﻠﻘﺎً‪.٢٩٠‬‬ ‫ﻟﻤﺴﺘﺤﺎﺛﺎ‪ F‬ﺗﺜﺒﺖ ‪ 6‬ﻟﻜﺎﺋﻨﺎ‪ F‬ﻟﺤﻴﺔ ﻗﺪ ﻧﺸﺄ‪ F‬ﺑﺸﻜﻠﻬﺎ ﻟﻤﻜﺘﻤﻞ ﻋﻠﻰ‬ ‫ﺳﻄﺢ ﻷ‪ ،t‬ﻫﺬ ﻳﻌﻨﻲ ‪" 6‬ﺻﻞ ﻷﻧﻮ‪ "Y‬ﻟﻴﺲ ﻛﻤﺎ ﻳﺪﻋﻲ @ﻳﻦ‪T ،‬ﻧﻪ‬ ‫ﺧﻠﻖ ﻟﻴﺲ ﺗﻄﻮ‪.‬‬

‫ﻗﺼﺔ ﺗﻄﻮ< ﻹﻧﺴﺎ‬ ‫ﻟﻤﻮﺿﻮ‪ Y‬ﻟﺬ_ ﻳﺤﺎ‪ W‬ﻣﺆﻳﺪ ﻧﻈﺮﻳﺔ ﻟﺘﻄﻮ ﻟﻜﻼ ﺑﻪ @ﺋﻤﺎً ﻫﻮ ﻣﻮﺿﻮ‪Y‬‬ ‫ﺻﻞ ﻹﻧﺴﺎ‪ .6‬ﻳﺪﻋﻲ ﻟﺪﻳﻨﻴﻮ‪ 6 6‬ﻹﻧﺴﺎ‪ 6‬ﻟﺤﺎﻟﻲ ﻗﺪ ﺗﻄﻮ ﻋﻦ ﻧﻮ‪Y‬‬ ‫ﻣﻦ ﺷﺒﺎ> ﻟﻘﺮ@‪ .J‬ﺧﻼ‪ W‬ﻫﺬ> ﻟﻌﻤﻠﻴﺔ ﻟﺘﻄﻮﻳﺔ ﻟﻤﺰﻋﻮﻣﺔ‪ ،‬ﻟﺘﻲ ﻳﻔﺘﺮ‪ t‬ﻧﻬﺎ‬ ‫ﺳﺘﻐﺮﻗﺖ ﻣﻦ ‪ ٥-٤‬ﻣﻼﻳﻴﻦ ﻋﺎﻣﺎً‪ ،‬ﻇﻬﺮ‪" F‬ﺷﻜﺎ‪ W‬ﺗﺤﻮﻟﻴﺔ" ﺗﻔﺼﻞ ﺑﻴﻦ ﻹﻧﺴﺎ‪6‬‬ ‫ﻟﺤﺪﻳﺚ ﺟﺪ@>‪ ،‬ﻛﻤﺎ ﻳﺰﻋﻤﻮ‪ .6‬ﺣﺴﺐ ﻫﺬ> ﻟﺼﻮ‪ J‬ﻟﺨﻴﺎﻟﻴﺔ ﻟﺒﺤﺘﺔ‪،‬‬ ‫ﺻﻨﻔﺖ ﻫﺬ> ﻷﺷﻜﺎ‪ W‬ﻓﻲ ﺑﻌﺔ ﻓﺌﺎ‪:F‬‬ ‫‪-١‬ﺳﺘﺮﻟﻮﺑﻴﺜﻴﻜﻮ‪:‬‬

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‫ﻣﺤﻤﺪ ﺻﻠﻰ ﷲ ﻋﻠﻴﻪ "ﺳﻠﻢ‬

‫ﻟﺰﺣﻒ ﻟﺘﻲ ﺗﺤﻤﻠﻬﺎ ﺻﻼً‪ .‬ﺑﻤﺎ ﻧﻬﺎ ﻓﻲ ﻟﻄﻮ ﻟﻤﺮﺣﻠﻲ‪ ،‬ﻓﻬﻲ ﻛﺎﺋﻨﺎ‪F‬‬ ‫ﻋﺎﺟﺰ‪ J‬ﻏﻴﺮ ﻣﺆﻫﻠﺔ‪ ،‬ﻣﻌﺎﻗﺔ؛ ﻳﻄﻠﻖ ﻟﺘﻄﻮﻳﻮ‪ 6‬ﻋﻠﻰ ﻫﺬ> ﻷﺷﻜﺎ‪ W‬ﻟﺨﻴﺎﻟﻴﺔ ‪T‬ﺳﻢ‬ ‫"ﻷﺷﻜﺎ‪ W‬ﻟﺘﺤﻮﻟﻴﺔ"‬ ‫ﻟﻮ ﻛﺎ‪ 6‬ﻫﻨﺎ~ ﺣﻴﻮﻧﺎ‪ F‬ﻛﺘﻠﻚ ﺣﻘﺎً‪ ،‬ﻓﻴﺠﺐ ‪ 6‬ﻳﻜﻮ‪ 6‬ﻫﻨﺎ~ ﻟﻤﻼﻳﻴﻦ ﺑﻞ‬ ‫ﻟﺒﻼﻳﻴﻦ ﻣﻨﻬﺎ ﺑﺸﻜﻞ ﻣﺘﻨﻮ‪ .Y‬ﻷﻫﻢ ﻣﻦ ‪5‬ﻟﻚ ﻳﺠﺐ ‪ 6‬ﺗﺤﻤﻞ ﺳﺠﻼ‪F‬‬ ‫ﻟﻤﺴﺘﺤﺎﺛﺎ‪ F‬ﺑﻘﺎﻳﺎ ﻫﺬ> ﻷﺣﻴﺎ ﻟﻐﺮﻳﺒﺔ‪ .‬ﻳﻘﻮ‪@ W‬ﻳﻦ ﻓﻲ ﻛﺘﺎﺑﻪ "ﺻﻞ‬ ‫ﻷﻧﻮ‪:"Y‬‬ ‫"‪ 5T‬ﻛﺎﻧﺖ ﻧﻈﺮﻳﺘﻲ ﺻﺤﻴﺤﺔ‪ ،‬ﻓﻼﺑﺪ ﻣﻦ ﺟﻮ@ ﻋﺪ@ً ﻛﺒﻴﺮً ﻣﻦ ﻷﻧﻮ‪Y‬‬ ‫ﻟﻤﺨﺘﻠﻔﺔ ﻟﺘﻲ ﺗﺼﻨﻒ ﺿﻤﻦ ﻓﺌﺔ ﺣﺪ‪ ،J‬ﻫﺬ ﻟﻮﺟﻮ@ ﺳﺘﺜﺒﺘﻪ ﻟﺴﺠﻼ‪F‬‬ ‫ﻹﺣﺎﺛﻴﺔ"‪.‬‬

‫‪٢٨٨‬‬

‫‪m‬ﻣﺎ ‪"<M‬ﻳﻦ ﺗﺘﺒﺪ‪M‬‬ ‫ﺑﺎﻟﺮﻏﻢ ﻣﻦ ﺟﻤﻴﻊ ﻣﺤﺎﻻ‪ F‬ﻟﺘﻄﻮﻳﻴﻦ ﻟﺠﺎ@‪ J‬ﻓﻲ ‪T‬ﻳﺠﺎ@ ﻣﺴﺘﺤﺎﺛﺎ‪ F‬ﺗﺪﻋﻢ‬ ‫ﺗﺼﻮﺗﻬﻢ ﻓﻲ ﺟﻮ@ ﻣﺨﻠﻮﻗﺎ‪ F‬ﺗﺤﻮﻟﻴﺔ ﻓﻲ ﻣﻨﺘﺼﻒ ﻟﻘﺮ‪ 6‬ﻟﻌﺸﺮﻳﻦ ﻓﻲ ﺟﻤﻴﻊ‬ ‫ﻧﺤﺎ ﻟﻌﺎﻟﻢ‪T ،‬ﻻ ﻧﻬﻢ ﻟﻢ ﻳﺠﺪ  ﻳﺎً ﻣﻨﻬﺎ ‪ .‬ﻟﻘﺪ ﺛﺒﺘﺖ ﺟﻤﻴﻊ ﻟﻤﺴﺘﺤﺎ‪ +‬ﻟﺘﻲ‬ ‫ﻛﺘﺸﻔﺖ ﺛﻨﺎ ﻟﺤﻔﺮﻳﺎ‪ F‬ﻟﺠﻴﻮﻟﻮﺟﻴﺔ ﻋﻜﺲ ﻣﺎ ﻗﺎﻟﺖ ﺑﻪ ﻟﻨﻈﺮﻳﺔ ﻟﺪﻳﻨﻴﺔ‬ ‫ﺗﻤﺎﻣﺎً‪ :‬ﻟﻘﺪ ﻧﺸﺄ‪ F‬ﻟﺤﻴﺎ‪ J‬ﻓﺠﺄ‪ J‬ﺑﺘﺸﻜﻞ ﺗﺎ ﻻ ﺟﻮ@ ﻷ_ ﺷﻜﻞ ﺗﺤﻮﻟﻲ‪.‬‬ ‫ﻗﺮ ﺣﺪ ﻋﻠﻤﺎ ﻟﺘﻄﻮ‪ ،‬ﻟﻌﺎﻟﻢ ﻹﻧﺠﻠﻴﺰ_ @ﻳﺮﻳﻚ ]ﻏﺮ ‪ Derek Ager‬ﺑﻬﺬ>‬ ‫ﻟﺤﻘﻴﻘﺔ ﻋﻨﺪﻣﺎ ﻗﺎ‪:W‬‬ ‫ﻟﻨﻘﻄﺔ ﻫﻲ ﻧﻨﺎ ﻋﻨﺪﻣﺎ ﻗﻤﻨﺎ ﺑﺘﻘﺼﻲ ﻟﺴﺠﻞ ﻹﺣﺎﺛﻲ ﺑﺎﻟﺘﻔﺼﻴﻞ ﺳﻮ ﻋﻠﻰ‬ ‫ﻣﺴﺘﻮ‪ q‬ﻷﻧﻮ‪  Y‬ﻟﺘﺮﺗﻴﺐ ﻟﺰﻣﻨﻲ ﻟﻤﺮ‪ J‬ﺗﻠﻮ ﻟﻤﺮ‪ ،J‬ﻟﻢ ﻧﺠﺪ ﺗﻄﻮ ﺗﺪﻳﺠﻲ‬ ‫ ﻣﺮﺣﻠﺔ ﻧﺘﻘﺎﻟﻴﺔ‪T ،‬ﻧﻤﺎ ﻇﻬﻮ ﻣﻔﺎﺟﺊ ﻟﻤﺠﻤﻮﻋﺔ ﻣﻦ ﻟﻜﺎﺋﻨﺎ‪ F‬ﻋﻠﻰ ﺣﺴﺎ‪e‬‬ ‫ﺧﺮ‪٢٨٩.q‬‬

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‫ﻫﺎ<" ﻳﺤﻴﻰ )ﻋﺪﻧﺎ "ﻗﻄﺎ<(‬

‫ﺿﻌﻬﺎ ﺑﺘﺮﺗﻴﺐ ﻣﻌﻴﻦ‪T .‬ﻻ ‪ 6‬ﺗﻠﻚ ﻟﺨﻄﺔ ﺧﻴﺎﻟﻴﺔ ﻷﻧﻪ ﻟﻢ ﻳﺜﺒﺖ ﺟﻮ@ _‬ ‫ﻋﻼﻗﺔ ﺗﻄﻮﻳﺔ ﺑﻴﻦ ﻫﺬ> ﻟﻔﺌﺎ‪ F‬ﻟﻤﺨﺘﻠﻔﺔ‪ .‬ﻳﻘﻮ‪ W‬ﺣﺪ ﻫﻢ ﻟﻤﻌﻠﻘﻴﻦ ﻋﻠﻰ ﻧﻈﺮﻳﺔ‬ ‫ﻟﺘﻄﻮ ‪T‬ﻳﺮﻧﺴﺖ ﻣﺎﻳﺮ ﻓﻲ ﻛﺘﺎﺑﻪ "ﻣﻦ ﻟﻤﻨﺎﻇﺮ‪ F‬ﻟﻄﻮﻳﻠﺔ‪:‬‬ ‫" ﺗﻌﺘﺒﺮ ﻷﺣﺠﻴﺔ ﻟﺘﺎﻳﺨﻴﺔ ﻟﺘﻲ ﺗﺘﻜﻠﻢ ﻋﻦ ﺻﻞ ﻟﺤﻴﺎ‪  J‬ﺻﻞ ﻟﻬﻮﻣﻮ‬ ‫ﺳﺎﺑﻴﻨﺲ ﺣﺠﻴﺔ ﺻﻌﺒﺔ ﺣﺘﻰ ﻧﻬﺎ ﺗﺘﻌﺎ‪ t‬ﻣﻊ ﻻﻛﺘﺸﺎﻓﺎ‪F‬‬

‫ﻷﺧﻴﺮ‪٢٩٢".J‬‬

‫ﻣﻦ ﺧﻼ‪ W‬ﻟﺴﻠﺴﻠﺔ ﻟﺘﻲ ﺿﻌﻬﺎ ﻟﺘﻄﻮﻳﻮ‪ 6‬ﻓﺈ‪ 6‬ﻟﻔﺌﺎ‪ F‬ﻷﺑﻊ‪:‬‬ ‫ﺳﺘﺮﻟﻮﺑﻴﺜﻴﻜﻮ‪ ،:‬ﻫﻮﻣﻮ ﻫﺎﺑﻴﻠﻴﺲ‪ ،‬ﻫﻮﻣﻮ ﻳﻜﺘﻮ‪ ،:‬ﻫﻮﻣﻮ ﺳﺎﺑﻴﻨﻴﺲ ﻧﺎﺷﺌﺔ‬ ‫ﻋﻦ ﺑﻌﻀﻬﺎ ﻟﺒﻌﺾ‪T .‬ﻻ ‪ 6‬ﻻﻛﺘﺸﺎﻓﺎ‪ F‬ﻷﺧﻴﺮ‪ J‬ﻟﺘﻲ ﻇﻬﺮ‪ F‬ﻋﻠﻰ ﻳﺪ ﻋﻠﻤﺎ‬ ‫ﻟﻤﺴﺘﺤﺎﺛﺎ‪ F‬ﻟﺒﺸﺮﻳﺔ ﻗﺪ ﺛﺒﺘﺖ ‪ 6‬ﻫﺬ> ﻟﻔﺌﺎ‪ F‬ﻷﺑﻌﺄﺳﺘﺮﻟﻮﺑﻴﺜﻴﻜﻮ‪ ، :‬ﻫﻮﻣﻮ‬ ‫ﻫﺎﺑﻴﻠﻴﺲ‪ ،‬ﻫﻮﻣﻮ ﻳﻜﺘﻮ‪ ،:‬ﻫﻮﻣﻮ ﺳﺎﺑﻴﻨﻴﺲ ﻗﺪ ﻋﺎﺷﺖ ﻓﻲ ﺑﻘﺎ‪ Y‬ﻣﺨﺘﻠﻔﺔ ﻣﻦ‬ ‫ﻟﻌﺎﻟﻢ ﻓﻲ ‪n‬ﻣﻦ‬

‫ﺣﺪ‪٢٩٣.‬‬

‫ﻋﻼ‪ J‬ﻋﻠﻰ ﻫﺬ‪ ،‬ﻓﺈ‪ 6‬ﻷﺟﺰ ﻟﺒﺸﺮﻳﺔ ﻟﺘﻲ ﺻﻨﻔﺖ ﻓﻲ ﻓﺌﺔ "ﻫﻮﻣﻮ ﻳﻜﺘﻮ‪":‬‬ ‫ﻟﻢ ﺗﻨﻘﺮ‪ t‬ﺣﺘﻰ ﻗﺖ ﻗﺮﻳﺐ ﺟﺪً‪ ،‬ﻣﺎ ﻟﻨﻴﺎﻧﺪﺗﺎﻟﻴﻴﻦ ﻟﻬﻮﻣﻮﺳﺎﺑﻴﻨﻴﺲ ﻓﻘﺪ‬ ‫ﺗﻌﺎﻳﺸﻮ ﻓﻲ ‪n‬ﻣﻦ ﺣﺪ ﻓﻲ ﻣﻨﻄﻘﺔ‬

‫ﺣﺪ‪٢٩٤.J‬‬

‫ﻫﺬ ﻻﻛﺘﺸﺎ‪ ,‬ﻳﺪﺣﺾ ﻻ@ﻋﺎ ﺑﺄ‪ 6‬ﺣﺪ ﻣﻨﻬﻢ ﻳﻤﻜﻦ ‪ 6‬ﻳﻜﻮ‪ 6‬ﺟﺪً‬ ‫ﻟﻶﺧﺮ‪ .‬ﻳﻔﺴﺮ ﻋﺎﻟﻢ ﻷﺣﻴﺎ ﻟﻘﺪﻳﻤﺔ ﺳﺘﻴﻔﻦ ﺟﺎ_ ﻏﻮﻟﺪ‬

‫‪Stephen Jay Gould‬‬

‫ﻣﻦ ﺟﺎﻣﻌﺔ ﻫﺎﻓﺎ@ ﻟﻨﻬﺎﻳﺔ ﻟﻤﺴﺪ@‪ J‬ﻟﺘﻲ ﺻﻠﺖ ‪T‬ﻟﻴﻬﺎ ﻧﻈﺮﻳﺔ ﻟﺘﻄﻮ‪ ،‬ﺑﺎﻟﺮﻏﻢ‬ ‫ﻣﻦ ﻧﻪ ﻋﺎﻟﻢ ﺗﻄﻮ_‪:‬‬ ‫ﻣﺎ‪ 5‬ﺳﻴﻜﻮ‪ 6‬ﻣﺼﻴﺮ ﻓﻜﺮﺗﻨﺎ ‪ 5T‬ﻛﺎ‪ 6‬ﻫﻨﺎ~ ﺗﺰﻣﻦ ﻣﻌﻴﺸﻲ ﻟﺜﻼ‪ +‬ﻣﻦ ﻓﺌﺎ‪F‬‬ ‫ﻟﻬﻮﻣﻮ )ﻹﻓﺮﻳﻘﻲ ﻷﺳﺘﺮﻟﻮﺑﻴﺜﻴﻜﻮ‪ :‬ﻟﻘﻮ_ ﻟﻬﻮﻣﻮ ﻫﺎﺑﻴﻠﻴﺲ( ﺛﺒﺖ ‪6‬‬ ‫ﺣﺪً ﻣﻨﻬﻢ ﻟﻢ ﻳﻨﺸﺄ ﻋﻦ ﻵﺧﺮ؟ ﺿﻒ ‪T‬ﻟﻰ ‪ 6‬ﺣﺪ ﻣﻦ ﻫﺆﻻ ﻟﻢ ﻳﺜﺒﺖ ﻋﻠﻴﻪ‬ ‫_ ﺗﺤﻮ‪ W‬ﺗﻄﻮ_ ﺧﻼ‪ W‬ﻓﺘﺮ‪ J‬ﺣﻴﺎﺗﻪ ﻋﻠﻰ ﺳﻄﺢ‬

‫ﻷ‪٢٩٥.t‬‬

‫ﻧﻘﻮ‪ W‬ﺑﺎﺧﺘﺼﺎ‪ 6 ،‬ﺳﻴﻨﺎﻳﻮ ﻟﺘﻄﻮ ﻟﺒﺸﺮ_ ﻟﺬ_ ﻳﻨﺺ ﻋﻠﻰ ﺟﻮ@ ﻣﺨﻠﻮ‚‬

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‫ﻣﺤﻤﺪ ﺻﻠﻰ ﷲ ﻋﻠﻴﻪ "ﺳﻠﻢ‬

‫ﻣﺰﻳﻒ‬

‫‪-٢‬ﻫﻮﻣﻮ ﻫﺎﺑﻴﻠﻴﺲ‪.‬‬ ‫‪-٣‬ﻫﻮﻣﻮ ﻳﻜﺘﻮ‪:‬‬ ‫‪-٤‬ﻫﻮﻣﻮ ﺳﺎﺑﻴﻨﺲ‬ ‫ﻳﻄﻠﻖ ﻟﺘﻄﻮﻳﻮ‪ 6‬ﻋﻠﻰ ﻟﺠﺪ ﻷ‪ W‬ﻟﻺﻧﺴﺎ‪ " 6‬ﺳﺘﺮﻟﻮﺑﻴﺜﻴﻜﻮ‪ ":‬ﻳﻌﻨﻲ‬ ‫"ﻗﺮ@ ﺟﻨﻮ‪T e‬ﻓﺮﻳﻘﻴﺎ"‪.‬ﻟﺤﻘﻴﻘﺔ ﻫﻮ ‪ 6‬ﻫﺬ ﻟﻤﺨﻠﻮ‚ ﻟﻴﺲ ‪T‬ﻻ ﻧﻮﻋﺎ ﻣﻦ ﻟﻘﺮ@‬ ‫ﻟﻘﺪﻳﻤﺔ ﻟﻤﻨﻘﺮﺿﺔ‪ .‬ﺛﺒﺘﺖ ﻷﺑﺤﺎ‪ +‬ﻟﻮﺳﻌﺔ ﻟﺘﻲ ﺟﺮﻫﺎ ﻋﺎﻟﻤﺎ ﻟﺘﺸﺮﻳﺢ ‪،‬‬ ‫ﻟﻠﻮ@ ﺳﻮﻟﻲ ‪n‬ﻛﺮﻣﺎ‪ 6‬ﻟﺒﺮﻓﺴﻮ ﺗﺸﺎﻟﺰ ﻛﺴﻨﺎ@‪ ،‬ﻣﻦ ‪T‬ﻧﻜﻠﺘﺮ ﻟﻮﻻﻳﺎ‪F‬‬ ‫ﻟﻤﺘﺤﺪ‪ ،J‬ﻋﻠﻰ ﻣﺴﺘﺤﺎﺛﺎ‪ F‬ﺳﺘﺮﻟﻮﺑﻴﺜﻴﻜﻮ‪ 6 :‬ﻫﺬ> ﻟﻤﺴﺘﺤﺎﺛﺎ‪ F‬ﺗﻌﻮ@‬ ‫‪T‬ﻟﻰ ﻧﻮ‪ Y‬ﻋﺎ@ﻳﺔ ﻣﻦ ﻟﻘﺮ@‪ J‬ﻟﺘﻲ ﻧﻘﺮﺿﺖ ﻟﺘﻲ ﻻ ﺗﺤﻤﻞ _ ﺷﺒﻪ ﻣﻊ‬ ‫ﻹﻧﺴﺎ‪٢٩١.6‬‬

‫ﻟﻔﺌﺔ ﻟﺜﺎﻧﻴﺔ ﻟﺘﻲ ﻳﺼﻨﻔﻬﺎ ﻟﺘﻄﻮﻳﻮ‪ 6‬ﻫﻲ "ﻫﻮﻣﻮ" ﺗﻌﻨﻲ "ﻹﻧﺴﺎ‪ "6‬ﺣﺴﺐ‬ ‫ﻧﻈﺮﻳﺔ ﻟﺘﻄﻮ‪ ،‬ﻓﺈ‪ 6‬ﺳﻼﻟﺔ ﻟﻬﻮﻣﻮ ﻛﺜﺮ ﺗﻄﻮً ﻣﻦ ﺳﻼﻟﺔ ﺳﺘﺮﻟﻮﺑﻴﺜﻴﻜﻮ‪ .:‬ﻫﻨﺎ‬ ‫ﺧﺘﺮ‪ Y‬ﻟﺘﻄﻮﻳﻮ‪ 6‬ﺧﻄﺔ ﻣﺜﻴﺮ‪ J‬ﺑﺘﺮﻛﻴﺒﻬﻢ ﻟﻬﺪ‪ J‬ﻣﺴﺘﺤﺎﺛﺎ‪ F‬ﻣﻦ ﻫﺬ> ﻟﻤﺨﻠﻮﻗﺎ‪F‬‬

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‫ﻫﺎ<" ﻳﺤﻴﻰ )ﻋﺪﻧﺎ "ﻗﻄﺎ<(‬

‫ﻟﻤﻌﺎ‪M‬ﻟﺔ ﻟﺪ<"ﻳﻨﻴﺔ‬ ‫‪T‬ﻟﻰ ﺟﺎﻧﺐ ﻛﻞ ﻣﺎ ﺗﻨﺎﻟﻨﺎ> ‪T‬ﻟﻰ ﻵ‪ 6‬ﻣﻦ @ﻟﺔ ﺗﻘﻨﻴﺔ ‪ ،‬ﻧﻮ@ ‪ 6‬ﻧﻮﺟﺰ ـ ‪6T‬‬ ‫ﺷﺌﺘﻢ ـ ﺑﻤﺜﺎ‪ W‬ﺿﺢ ﺑﺤﻴﺚ ﻳﻤﻜﻦ ﺣﺘﻰ ﻟﻸﻃﻔﺎ‪ 6 W‬ﻳﻔﻬﻤﻮ> ‪ ،‬ﻛﻴﻒ ‪6‬‬ ‫ﻟﺘﻄﻮﻳﻴﻦ ﻟﻮ ﻋﻘﻴﺪ‪ J‬ﺧﺮﻓﺎ ﻓﺎﺳﺪ‪. J‬‬ ‫ﺗﺰﻋﻢ ﻧﻈﺮﻳﺔ ﻟﺘﻄﻮ ‪ 6‬ﻟﺤﻴﺎ‪ J‬ﺗﺸﻜﻠﺖ ﻣﺤﺾ ﺻﺪﻓﺔ؛ ﻋﻠﻴﻪ ﻃﺒﻘﺎً ﻟﻬﺬ‬ ‫ﻟﺰﻋﻢ ﻓﺈ‪ 6‬ﻟﺬ‪ F‬ﻟﺠﺎﻣﺪ‪ J‬ﻏﻴﺮ ﻟﻮﻋﻴﺔ ﺟﺘﻤﻌﺖ ﺷﻜﻠﺖ ﻻً ﺧﻠﻴﺔ‪ ،‬ﺛﻢ‬ ‫ﺟﺎ‪ F‬ﻟﺬ‪ F‬ﻧﻔﺴﻬﺎ ﺑﻄﺮﻳﻘﺔ  ﺑﺄﺧﺮ‪ q‬ﺑﺎﻟﻜﺎﺋﻨﺎ‪ F‬ﻟﺤﻴﺔ ﻟﺒﺸﺮ‪ .‬ﻟﻨﻔﻜﺮ‬ ‫ﻵ‪T :6‬ﻧﻨﺎ ﺣﻴﻨﻤﺎ ﻧﺠﻤﻊ ﻋﻨﺎﺻﺮ ﻣﺜﻞ ﻟﻜﺮﺑﻮ‪ 6‬ﻟﻔﺴﻔﻮ ﻷ‪ Fn‬ﻟﺒﻮﺗﺎﺳﻴﻮ‬ ‫ﻫﻲ ﻟﻤﻔﺮ@‪ F‬ﻷﺳﺎﺳﻴﺔ ﻓﻲ ﺑﻨﻴﺔ ﻟﻜﻴﺎ‪ 6‬ﻟﺤﻲ‪ ،‬ﻓﺈﻧﻪ ﺗﺘﺸﻜﻞ ﻛﻮﻣﺔ‪ .‬ﻣﻬﻤﺎ‬ ‫ﻣﺮ‪ F‬ﻛﻮﻣﺔ ﻟﺬ‪ F‬ﻫﺬ> ﺑﺄ_ ﻣﻦ ﻟﻌﻤﻠﻴﺎ‪ ،F‬ﻓﺈﻧﻬﺎ ﻻ ﻳﻤﻜﻦ ‪ 6‬ﺗﺸﻜﻞ ﻛﺎﺋﻨﺎ‬ ‫ﺣﻴﺎ ﺣ ًﺪ‪ .‬ﻟﻨﺠﺮ ﺗﺠﺮﺑﺔ ﻓﻲ ﻫﺬ ﻟﺼﺪ@ ‪ 5T‬ﻣﺎ ﺷﺌﺘﻢ ‪ ،‬ﻟﻨﺘﻨﺎ‪ W‬ﺑﺎﻟﺒﺤﺚ‬ ‫ﻻﺳﺘﻘﺼﺎ‪ ،‬ﺑﺎﺳﻢ ﻟﺘﻄﻮﻳﻴﻦ ﺗﺤﺖ ﻋﻨﻮ‪" 6‬ﻟﻤﻌﺎ@ﻟﺔ ﻟﺪﻳﻨﻴﺔ"‪ ،‬ﻟﺰﻋﻢ ﻟﺬ_‬ ‫ﻳﻨﺎﻓﺤﻮ‪ 6‬ﻋﻨﻪ ﻓﻲ ﻷﺻﻞ‪T ،‬ﻻ ﻧﻬﻢ ﻻ ﻳﺴﺘﻄﻴﻌﻮ‪ 6 6‬ﻳﺠﻬﺮ ﺑﻪ‪:‬‬ ‫ﻓﻠﻴﻀﻊ ﻟﺘﻄﻮﻳﻮ‪ 6‬ﻛﻤﻴﺎ‪ F‬ﻓﻴﺮ‪ J‬ﻣﻦ ﻋﻨﺎﺻﺮ ﻣﺜﻞ ﻟﻔﺴﻔﻮ ﻷ‪Fn‬‬ ‫ﻟﻜﺮﺑﻮ‪ 6‬ﻷﻛﺴﺠﻴﻦ ﻟﺤﺪﻳﺪ ﻟﻤﺎﻏﻨﺴﻴﻮ ﻫﻲ ﻟﻌﻨﺎﺻﺮ ﻟﺘﻲ ﺗﺘﺸﻜﻞ‬ ‫ﻣﻨﻬﺎ ﺑﻨﻴﺔ ﻟﻜﺎﺋﻦ ﻟﺤﻲ‪@ ،‬ﺧﻞ ﻋﺪ@ ﻫﺎﺋﻠﺔ ﻣﻦ ﻟﺒﺮﻣﻴﻞ ﻟﻌﻈﻴﻤﺔ‪ .‬ﻟﻴﻀﻴﻔﻮ ﺣﺘﻰ‬ ‫‪T‬ﻟﻰ ﻫﺬ> ﻟﺒﺮﻣﻴﻞ ﻣﺎ ﻳﺮ‪ 6‬ﻧﻪ ﻣﻦ ﻟﻀﺮ_ ﺟﻮ@> @ﺧﻞ ﻫﺬ ﻟﻤﺰﻳﺞ ﻣﻦ ﻣﻮ@‬ ‫ﻻ ﺗﻮﺟﺪ ﺣﺘﻰ ﻓﻲ ﻟﻈﺮ‪ ,‬ﻟﻄﺒﻴﻌﻴﺔ‪ .‬ﻟﻴﻔﻌﻤﻮ ﻫﺬ ﻟﻤﺰﻳﺞ ﺑﻘﺪ ﻣﺎ ﻳﺸﺎ\‪6‬‬ ‫ﻣﻦ ﻷﺣﻤﺎ‪ t‬ﻷﻣﻴﻨﻴﺔ‪ ،‬ﻟﺒﺮﺗﻴﻦ )ﺣﺘﻤﺎ‪ W‬ﺗﺸﻜﻞ ﻟﻮﺣﺪ‪ J‬ﻟﻮﺣﺪ‪ J‬ﻣﻨﻪ ﺗﺼﺎ@ﻓﻴﺎً‬ ‫ﺑﻨﺴﺒﺔ ‪ ١٠‬ﻗﻮ‪ .( ٩٥٠ J‬ﻟﻴﻤ ّﺪ ﻫﺬ ﻟﻤﺰﻳﺞ ﺑﺎﻟﺤﺮ‪ J‬ﻟﺮﻃﻮﺑﺔ ﺑﺎﻟﻨﺴﺒﺔ ﻟﺘﻲ‬ ‫ﻳﺮﻧﻬﺎ ﻣﻨﺎﺳﺒﺔ‪ ،‬ﻟﻴﺨﻔﻘﻮ> ﻣﺎ ﺷﺎ\ ﻣﻦ ﻷﺟﻬﺰ‪ J‬ﻟﻤﺘﻄﻮ‪ ،J‬ﻟﻴﻘﻴّﻀﻮ ﻋﻠﻰ‬ ‫‪ :‬ﻫﺬ> ﻟﺒﺮﻣﻴﻞ ﺻﻔﻮ‪ J‬ﻋﻠﻤﺎ ﻟﻌﺎﻟﻢ‪ ،‬ﻟﻴﻨﺘﻈﺮ ﻫﺆﻻ ﻟﺨﺒﺮ ﻓﻲ ﻣﻜﺎﻧﻬﻢ‬ ‫ﻫﺬ ﺑﺸﻜﻞ ﻣﺴﺘﻤﺮ ﻣﻠﻴﺎ‪ ،F‬ﺑﻞ ﺗﺮﻳﻠﻴﻮﻧﺎ‪ F‬ﻟﺴﻨﻴﻦ ﺑﺎﻟﺘﻨﺎ‪ e‬ﻣﻦ ﻷ‪T e‬ﻟﻰ‬

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‫ﻣﺤﻤﺪ ﺻﻠﻰ ﷲ ﻋﻠﻴﻪ "ﺳﻠﻢ‬

‫ﻧﺼﻔﻪ ‪T‬ﻧﺴﺎ‪ 6‬ﻧﺼﻔﻪ ﻗﺮ@ ﻟﺬ_ ﻗﺎ ﻋﻠﻰ ﺳﺘﺨﺪ ﻟﻌﺪﻳﺪ ﻣﻦ ﻟﺼﻮ ﻟﺨﻴﺎﻟﻴﺔ‬ ‫ﻟﺘﻲ ﻇﻬﺮ‪ F‬ﻓﻲ ﻟﻜﺘﺐ ﻟﺪﻋﺎﺋﻴﺔ ﻟﻨﻈﺮﻳﺔ ﻟﺘﻄﻮ‪ ،‬ﻟﻴﺴﺖ ‪T‬ﻻ ﻗﺼﺔ ﻻ ﺳﺎ‪ :‬ﻟﻬﺎ‬ ‫ﻣﻦ ﻟﺼﺤﺔ ﻟﻌﻠﻤﻴﺔ‪.‬‬ ‫ﺑﺎﻟﺮﻏﻢ ﻣﻦ ﻛﻮ‪ 6‬ﻟﻌﺎﻟﻢ ﺳﻮﻟﻲ ‪n‬ﻛﺮﻣﺎ‪ ،6‬ﻷﻛﺜﺮ ﺷﻬﺮ‪ J‬ﻓﻲ ﻟﻤﻤﻠﻜﺔ‬ ‫ﻟﻤﺘﺤﺪ‪ ،J‬ﻋﺎﻟﻤﺎً ﺗﻄﻮﻳﺎً‪T ،‬ﻻ ﻧﻪ ﻋﺘﺮ‪ ,‬ﻓﻲ ﻧﻬﺎﻳﺔ ﺑﺤﺎﺛﻪ‪ ،‬ﻟﺘﻲ ﺳﺘﻐﺮﻗﺖ ﻋﺪ‪J‬‬ ‫ﺳﻨﻮ‪ F‬ﻟﺘﻲ ﺗﻨﺎﻟﺖ ﺑﺸﻜﻞ ﺧﺎ‪ c‬ﻣﺴﺘﺤﺎﺛﺎ‪ F‬ﺳﺘﺮﻟﻮﺑﻴﺜﻴﻜﻮ‪ :‬ﻟﻤﺪ‪١٥ J‬‬ ‫ﻋﺎﻣﺎً‪ ،‬ﻧﻪ ﻻ ﻳﻮﺟﺪ ﺷﺠﺮ‪ J‬ﺑﺸﺮﻳﺔ ﺗﺘﻔﺮ‪ Y‬ﻋﻦ ﻣﺨﻠﻮﻗﺎ‪ F‬ﺷﺒﻴﻬﺔ ﺑﺎﻟﻘﺮ@‪.‬‬ ‫ﺻﻨﻒ ‪n‬ﻛﺮﻣﺎ‪ 6‬ﻟﻌﻠﻮ ﺿﻤﻦ ﻃﻴﻒ ﺳﻤﺎ> "ﻃﻴﻒ ﻟﻌﻠﻮ" ﻳﺘﺪ‡ ﻣﻦ ﻟﻌﻠﻮ‬ ‫ﻟﺘﻲ ﻳﻌﺘﺒﺮﻫﺎ ﻋﻠﻤﻴﺔ ﻟﻴﻨﺘﻬﻲ ﻓﻲ ﻟﻌﻠﻮ ﻟﺘﻲ ﻳﻌﺘﺒﺮﻫﺎ ﻏﻴﺮ ﻋﻠﻤﻴﺔ‪ .‬ﺣﺴﺐ ﻃﻴﻒ‬ ‫‪n‬ﻛﺮﻣﺎ‪ ،6‬ﻓﺈ‪ 6‬ﻛﺜﺮ ﻟﻌﻠﻮ "ﻋﻠﻤﻴﺔ" – _ ﻟﺘﻲ ﺗﻘﻮ ﻋﻠﻰ ﺑﻴﺎﻧﺎ‪ F‬ﻣﻌﻠﻮﻣﺎ‪F‬‬ ‫ﻣﻠﻤﻮﺳﺔ‪ -‬ﻫﻲ ﻟﻔﻴﺰﻳﺎ ﻟﻜﻴﻤﻴﺎ‪ ،‬ﺗﻠﻴﻬﻤﺎ ﻟﻌﻠﻮ ﻟﺒﻴﻮﻟﻮﺟﻴﺔ ﻓﻲ ﻟﺪﺟﺔ ﻷﺧﻴﺮ‪J‬‬ ‫ﻟﻌﻠﻮ ﻻﺟﺘﻤﺎﻋﻴﺔ‪ .‬ﻓﻲ ﻧﻬﺎﻳﺔ ﻟﻄﻴﻒ ﺗﺄﺗﻲ ﻟﻌﻠﻮ "ﻏﻴﺮ ﻟﻌﻠﻤﻴﺔ" ﻟﺘﻲ ﻳﺤﺘﻞ‬ ‫ﻣﻜﺎﻧﻬﺎ "ﻹ@~ ﻟﺤﺴﻲ ﻟﻤﻔﺮ´" – ﻫﻲ ﻣﻔﺎﻫﻴﻢ ﻟﺤﺎﺳﺔ ﻟﺴﺎ@ﺳﺔ ﻟﺘﻴﻠﻴﺒﺎﺛﻲ‬ ‫)ﻟﺘﺨﺎﻃﺮ ﻋﻦ ﺑﻌﺪ( – ﻳﻠﻴﻬﺎ "ﻟﺘﻄﻮ ﻟﺒﺸﺮ_"‪ .‬ﻳﺸﺮ ﻟﻨﺎ ‪n‬ﻛﺮ ﻋﻤﻠﻪ ﻫﺬ‪:‬‬ ‫ﻧﺤﻦ ﻫﻨﺎ ‪ ً5T‬ﻧﺘﺤﻮ‪ W‬ﻣﻦ ﻟﺤﻘﻴﻘﺔ ﻟﻤﺴﺠﻠﺔ ﻣﻮﺿﻮﻋﻴﺎً ‪T‬ﻟﻰ ﺗﻠﻚ ﻟﻤﺠﺎﻻ‪F‬‬ ‫ﻟﺘﻲ ﻳﺸﻐﻠﻬﺎ ﻋﻠﻢ ﻷﺣﻴﺎ ﻻﻓﺘﺮﺿﻲ‪ ،‬ﻣﺜﻞ ﻹ@~ ﻟﺤﺴﻲ ﻟﻤﻔﺮ´‪  ،‬ﻟﺘﻔﺴﻴﺮ‬ ‫ﻟﺘﺎﻳﺨﻲ ﻟﻠﻤﺴﺘﺤﺎﺛﺎ‪ F‬ﻹﻧﺴﺎﻧﻴﺔ‪ ،‬ﻟﺘﻲ ﻳﺒﺪ ﻓﻴﻬﺎ ﻛﻞ ﺷﻲ ﺟﺎﺋﺰ ﺑﺎﻟﻨﺴﺒﺔ‬ ‫ﻟﻠﺘﻄﻮ_‪ ،‬ﺣﻴﺚ ﻳﻜﻮ‪ 6‬ﻟﺘﻄﻮ_ ﻣﺴﺘﻌﺪً ﻟﺘﺼﺪﻳﻖ ﻟﻌﺪﻳﺪ ﻣﻦ ﻷﻣﻮ ﻟﻤﺘﻨﺎﻗﻀﺔ‬ ‫ﻓﻲ ﻗﺖ‬

‫ﺣﺪ‪٢٩٦.‬‬

‫ﻟﻘﺪ ﻧﺤﺪ‪ F‬ﻗﺼﺔ ﻟﺘﻄﻮ ﻟﺒﺸﺮ_ ﻟﺘﺼﻞ ‪T‬ﻟﻰ ﻣﺴﺘﻮ‪ q‬ﻟﺘﻔﺴﻴﺮ‪ F‬ﻟﻤﺘﺤﻴﺰ‪J‬‬ ‫ﻟﺒﻌﺾ ﻟﻤﺴﺘﺤﺎﺛﺎ‪ F‬ﻟﺘﻲ ﺳﺘﺨﺮﺟﻬﺎ ﺑﻌﺾ ﻷﺷﺨﺎ‪ c‬ﻟﺬﻳﻦ ﺗﻌﻠﻘﻮ ﺑﻬﺬ>‬ ‫ﻟﻨﻈﺮﻳﺔ ﺑﺸﻜﻞ ﻋﻤﻰ‪.‬‬

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‫ﻫﺎ<" ﻳﺤﻴﻰ )ﻋﺪﻧﺎ "ﻗﻄﺎ<(‬

‫ﺳﺆ‪ W‬ﻫﻮ‪ :‬ﻛﻴﻒ ﺗﺒﺼﺮ ﻟﻌﻴﻦ ؟‬ ‫‪ 6T‬ﻷﺷﻌﺔ ﻟﻤﻨﺒﻌﺜﺔ ﻣﻦ ﺟﺴﻢ ﻣﺎ‪ ،‬ﺗﺴﻘﻂ ﺑﺸﻜﻞ ﻋﻜﺴﻲ ﻋﻠﻰ ﺷﺒﻜﻴﺔ ﻟﻌﻴﻦ‪،‬‬ ‫ﺗﻘﻮ ﻟﺨﻼﻳﺎ ﻟﻤﻮﺟﻮ@‪ J‬ﻫﻨﺎﻟﻚ ﺑﺘﺤﻮﻳﻞ ﻫﺬ> ﻷﺷﻌﺔ ‪T‬ﻟﻰ ‪T‬ﺷﺎ‪ F‬ﻛﻬﺮﺑﻴﺔ‪،‬‬ ‫ﺗﺼﻞ ‪T‬ﻟﻰ ﻧﻘﻄﺔ ﺗﺴﻤﻰ ﻣﺮﻛﺰ ﻹﺑﺼﺎ ﻣﻮﺟﻮ@‪ J‬ﺑﺎﻟﺠﺰ ﻟﺨﻠﻔﻲ ﻟﻠﻤﺦ‪ .‬ﻫﺬ>‬ ‫ﻹﺷﺎ‪ F‬ﻟﻜﻬﺮﺑﻴﺔ‪ ،‬ﺑﻌﺪ ﻣﺠﻤﻮﻋﺔ ﻣﻦ ﻟﻌﻤﻠﻴﺎ‪ F‬ﻳﺘﻢ ﻟﺘﻘﺎﻃﻬﺎ ﻛﺼﻮ‪ J‬ﻓﻲ ﻫﺬ‬ ‫ﻟﻤﺮﻛﺰ ﻟﻜﺎﺋﻦ ﻓﻲ ﻟﻤﺦ‪ .‬ﺑﻌﺪ ﻫﺬ> ﻟﻤﻌﻠﻮﻣﺔ ﻓﻠﻨﻔﻜﺮ‪:‬‬ ‫@ﻣﺴﺎ‪ ،‬ﻻ‬ ‫‪ 6T‬ﻟﻤﺦ ﻣﺤﺠﻮ‪ e‬ﻋﻦ ﻟﻀﻮ‪ ،‬ﺑﻤﻌﻨﻰ ‪@ 6‬ﺧﻞ ﻟﻤﺦ ﻇﻼ ًﻣﺎ ً‬ ‫ﻳﺘﺄﺗﻰ ﻟﻠﻀﻮ ‪ 6‬ﻳﻨﻔﺬ ‪T‬ﻟﻰ ﺣﻴﺚ ﻳﻮﺟﺪ ﻟﻤﺦ‪ .‬ﻟﻤﻮﺿﻊ ﻟﺬ_ ﻳﺴﻤﻰ ﻣﺮﻛﺰ‬ ‫ﻹﺑﺼﺎ ﻣﻮﺿﻊ ﺣﺎﻟﻚ ﻟﻈﻠﻤﺔ ﻟﻴﺲ ﻟﻀﻮ ﺑﺒﺎﻟﻐﻪ ﺻﻼ‪ ،‬ﻟﻌﻠﻪ ﻣﻈﻠﻢ ﺑﺪﺟﺔ‬ ‫ﻟﻢ ﻧﺼﺎ@ﻓﻬﺎ ﻗﻂ‪T .‬ﻻ ﻧﻜﻢ ﻓﻲ ﻫﺬ> ﻟﻈﻠﻤﺔ ﻟﺤﺎﻟﻜﺔ ﺗﺸﺎﻫﺪ‪ 6‬ﻋﺎﻟﻤﺎ ﻣﻀﻴﺌﺎ‬ ‫ﻣﺘﻮﻫﺠﺎ‪.‬‬ ‫ﻣﻨﻈﺮ ﻋﻠﻰ @ﺟﺔ ﻣﻦ ﻟﻨﻘﺎ ﻟﺠﻮ@‪ J‬ﺗﻌﺠﺰ ﺣﺘﻰ ﺗﻘﻨﻴﺔ‬ ‫ﻓﻀﻼ ﻋﻦ ﻛﻮﻧﻪ ً‬ ‫ﻟﻘﺮ‪ 6‬ﻟﺤﺎ@_ ﻟﻌﺸﺮﻳﻦ ـ ﻏﻢ ﻛﻞ ﻹﻣﻜﺎﻧﻴﺎ‪ F‬ـ ‪ 6‬ﺗﺄﺗﻲ ﺑﻤﺜﻠﻬﺎ‪ .‬ﻧﻈﺮ‬ ‫ﻣﺜﻼ ‪T‬ﻟﻰ ﻟﻜﺘﺎ‪ e‬ﻟﺬ_ ﺑﻴﻦ ﻳﺪﻳﻜﻢ ﻵ‪ ،6‬ﻧﻈﺮ ‪T‬ﻟﻰ ﻳﺪﻳﻜﻢ ﻟﺘﻲ ﺗﻤﺴﻚ‬ ‫ﻣﻨﻈﺮ ﺑﻬﺬ ﻟﻨﻘﺎ ﻟﺠﻮ@‪J‬‬ ‫ﻟﻜﺘﺎ‪ ،e‬ﺛﻢ ﻓﻌﻮ ﺳﻜﻢ ﻧﻈﺮ ﺣﻮﻟﻜﻢ‪ .‬ﻳﺘﻢ ً‬ ‫ﺗﻄﻮ ﻟﺘﻲ ﺗﻨﺘﺠﻬﺎ ﺷﺮﻛﺔ‬ ‫ﻓﻲ _ ﻣﻮﺿﻊ ]ﺧﺮ؟ ‪ 6T‬ﺷﺎﺷﺔ ﻛﺜﺮ ﺟﻬﺰ‪ J‬ﻟﺘﻠﻔﺎ‪ً n‬‬ ‫ﺟﻬﺰ‪ J‬ﻟﺘﻠﻔﺎ‪ n‬ﻷﻟﻰ ﻋﻠﻰ ﻣﺴﺘﻮ‪ q‬ﻟﻌﺎﻟﻢ‪ ،‬ﻻ ﻳﻤﻜﻦ ‪ 6‬ﺗﻤﻨﺤﻜﻢ ﺻﻮ‪ J‬ﺑﻬﺬ‬ ‫ﻟﻘﺪ ﻣﻦ ﻟﻨﻘﺎ‪ .‬ﻣﻨﺬ ﻣﺎﺋﺔ ﻋﺎ ]ﻻ‪ ,‬ﻟﻤﻬﻨﺪﺳﻴﻦ ﻳﺴﻌﻮ‪ 6‬ﻟﻠﻮﺻﻮ‪T W‬ﻟﻰ ﻫﺬ‬ ‫ﻟﻨﻘﺎ‪ ،‬ﻣﻦ ﺛﻢ ﺗُﺸﻴﱠﺪ ﻟﻤﺼﺎﻧﻊ ﻟﻤﺆﺳﺴﺎ‪ F‬ﻟﻌﻤﻼﻗﺔ‪ ،‬ﺗُﺠﺮ‪ q‬ﻷﺑﺤﺎ‪ ،+‬ﻳﺘﻢ‬ ‫ﺗﻄﻮﻳﺮ ﻟﺨﻄﻂ ﻟﺘﺼﻤﻴﻤﺎ‪ .F‬ﻟﺘﻨﻈﺮ ﺛﺎﻧﻴﺔ ‪T‬ﻟﻰ ﺷﺎﺷﺔ ﻟﺘﻠﻔﺎ‪ ،n‬ﻓﻲ ﻟﻠﺤﻈﺔ‬ ‫‪5‬ﺗﻬﺎ ‪T‬ﻟﻰ ﻟﻜﺘﺎ‪ e‬ﻟﺬ_ ﺑﻴﻦ ﻳﺪﻳﻜﻢ‪ ،‬ﻓﺴﻮ‪ ,‬ﺗﺮ‪ 6 6‬ﻫﻨﺎ~ ﻓﺮﻗﺎً ﺷﺎﺳﻌﺎً ﻓﻲ‬ ‫ﻟﻨﻘﺎ ﻟﺠﻮ@‪ .J‬ﻓﻀﻼ ‪ 6‬ﺷﺎﺷﺔ ﻟﺘﻠﻔﺎ‪ n‬ﺗﺒﺪ_ ﻟﻜﻢ ﺻﻮ‪ J‬ﺛﻨﺎﺋﻴﺔ ﻷﺑﻌﺎ@‪ ،‬ﻓﻲ‬ ‫ﺣﻴﻦ ﻧﻜﻢ ﺗﺘﺎﺑﻌﻮ‪ 6‬ﻣﻨﺎﻇﺮ ﺛﻼﺛﻴﺔ ﻷﺑﻌﺎ@ ‪ F5‬ﻋﻤﻖ‪.‬‬

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‫ﻣﺤﻤﺪ ﺻﻠﻰ ﷲ ﻋﻠﻴﻪ "ﺳﻠﻢ‬

‫ﻻﺑﻦ‪ ،‬ﻣﻦ ﺟﻴﻞ ‪T‬ﻟﻰ ﺟﻴﻞ‪ ،‬ﻟﺘﻜﻦ ﻟﻬﻢ ﻣﻄﻠﻖ ﻟﺤﺮﻳﺔ ﻓﻲ ‪ 6‬ﻳﺴﺘﺨﺪﻣﻮ ﻛﺎﻓﺔ‬ ‫ﻣﺎ ﻳﻌﺘﻘﺪ‪ 6‬ﻓﻲ ﺿﺮ‪ J‬ﺟﻮ@> ﻣﻦ ﻟﻈﺮ‪ ,‬ﻣﻦ ﺟﻞ ﺗﺸﻜﻞ ﻟﻜﺎﺋﻦ ﻟﺤﻲ‪.‬‬ ‫‪T‬ﻧّﻬﻢ ﻣﻬﻤﺎ ﻓﻌﻠﻮ‪ ،‬ﻟﻴﺲ ﺑﻤﻘﺪﻫﻢ ﺑﺎﻟﻄﺒﻊ ‪ 6‬ﻳُﺨﺮﺟﻮ ﻛﺎﺋﻨﺎ ﺣﻴّﺎ ﻣﻦ ﺗﻠﻚ‬ ‫ﻟﺒﺮﻣﻴﻞ‪ .‬ﻻ ﻳﺘﺄﺗﻰ ﻟﻬﻢ ‪ 6‬ﻳﺄﺗﻮ ﺑﻮﺣﺪ‪ J‬ﻣﻦ ﻟ ّﺰﻓﺎ‪  F‬ﻷﺳﻮ@  ﻟﻨﺤﻞ ‬ ‫ﻋﺼﺎﻓﻴﺮ ﻟﻜﻨﺎﻳﺎ  ﻟﺒﻼﺑﻞ  ﻟﺒﺒﻐﺎ‪  F‬ﻟﺨﻴﻞ  ﺣﻴﺘﺎ‪ 6‬ﻳﻮﻧﺲ  ﻟﻮ@‬ ‫ ‪n‬ﻫﻮ ﻷﻛﻴﺪ  ﻟﺰﻧﺎﺑﻖ  ‪n‬ﻫﻮ ﻟﻘﺮﻧﻔﻞ  ﻟﻤﻮ‪  n‬ﻟﺒﺮﺗﻘﺎ‪  W‬ﻟﺘﻤﺮ‬ ‫ ﻟﻄﻤﺎﻃﻢ  ﻟﺸﻤﺎ  ﻟﺒﻄﻴﺦ  ﻟﺘﻴﻦ  ﻟﺰﻳﺘﻮ‪  6‬ﻟﻌﻨﺐ  ﻟﺨﻮ‪ ²‬‬ ‫ﻟﻄﻮﻳﺲ  ﻃﻴﻮ ﻟ ﱡﺪ‡  ﻟﻔﺮﺷﺎ‪ F‬ﻣﺨﺘﻠﻔﺔ ﻷﻟﻮ‪ 6‬ﻣﻼﻳﻴﻦ ﻣﻦ ﻷﻧﻮ‪Y‬‬ ‫ﻟﺤﻴﺔ ﻣﻦ ﻣﺜﻞ ﻫﺆﻻ‪ .‬ﺑﻞ ﻟﻴﺲ ﺑﻮﺳﻌﻬﻢ ‪ 6‬ﻳﺄﺗﻮ ﻟﻮ ﺑﺨﻠﻴﺔ ﻣﻦ ﻫﺬ> ﻟﻜﺎﺋﻨﺎ‪F‬‬ ‫ﻟﺤﻴﺔ ﻟﺘﻲ ﺣﺼﻴﻨﺎ ﻋﺪ@ً ﻣﻨﻬﺎ‪ ،‬ﻻ ﺑﻮﺣﺪ‪ J‬ﻣﻨﻬﺎ ﻛﺎﻣﻠﺔ ﻟﺨﻠﻖ‪.‬‬ ‫ﺟﻤﻠﺔ ﻣﺎ ﻧﺒﻐﻲ ﻗﻮﻟﻪ ﻫﻮ ‪ 6‬ﻟﺬ‪ F‬ﻏﻴﺮ ﻟﻮﻋﻴﺔ ﻟﻴﺲ ﺑﻮﺳﻌﻬﺎ ‪ 6‬ﺗﺠﺘﻤﻊ‬ ‫ﻗﺮ ﺟﺪﻳ ًﺪ ﻣﻦ ﺑﻌﺪ ﻓﺘﻘﺴﻢ ﻟﺨﻠﻴﺔ‬ ‫ﻓﺘﺸﻜﻞ ﺧﻠﻴﺔ ﺣﻴﺔ‪ ،‬ﻻ ﺗﺴﺘﻄﻴﻊ ‪ 6‬ﺗﺘﺨﺬ ً‬ ‫ﻧﺼﻔﻴﻦ‪ ،‬ﺛﻢ ﺗﺘﺨﺬ ﻗﺮ‪ F‬ﺧﺮ‪ q‬ﺗﺒﺎ ًﻋﺎ ﻓﺘﺄﺗﻲ ﺑﻜﻴﺎ‪ 6‬ﻟﻌﻠﻤﺎ ﻟﺬﻳﻦ ﺧﺘﺮﻋﻮ‬ ‫ﻟﻤﺠﻬﺮ ﻹﻟﻴﻜﺘﺮﻧﻲ‪ ،‬ﻣﻤﻦ ﻳﺮﻗﺒﻮ‪ 6‬ﺑﻨﻴﺔ ﻟﺨﻠﻴﺔ ‪5‬ﺗﻬﺎ ﻓﻴﻤﺎ ﺑﻌﺪ ﺗﺤﺖ ﻟﻤﺠﻬﺮ‪.‬‬ ‫‪ 6ّ T‬ﻟﺨﻠﻴﺔ ﺗﺪ‪ e‬ﻓﻴﻬﺎ ﻟﺤﻴﺎ‪ J‬ﻓﻘﻂ ﺑﺎﻟﺨﻠﻖ ﻟﻤﻌﺠﺰ ﷲ ﻋﺰ ﺟﻞ‪ .‬ﻣﺎ ﻧﻈﺮﻳﺔ ﻟﺘﻄﻮ‬ ‫ﻟﺘﻲ ﺗﺰﻋﻢ ﻋﻜﺲ ﻫﺬ‪ ،‬ﻓﻬﻲ ﺳﻔﺴﻄﺔ ﺗﺘﻨﺎﻓﻰ ﺗﻤﺎﻣﺎ ﻣﻊ ﻟﻌﻘﻞ ﻟﻤﻨﻄﻖ‪6T .‬‬ ‫‪T‬ﻋﻤﺎ‪ W‬ﻟﻔﻜﺮ ﻟﻮ ﻗﻠﻴﻼ ﻓﻲ ﻟﻤﺰﻋﻢ ﻟﺘﻲ ﻃﺮﺣﻬﺎ ﻟﺘﻄﻮﻳﻮ‪ ،6‬ﻟﻴﻈﻬﺮ ﺑﺠﻼ ﻫﺬ>‬ ‫ﻟﺤﻘﻴﻘﺔ ﻣﺜﻠﻤﺎ ﻓﻲ ﻟﻨﻤﻮ‪ ‡5‬ﻟﻮ@ ﻋﻼ>‪.‬‬

‫ﻟﺘﻘﻨﻴﺔ ﻟﻤﻮﺟﻮ‪ CM‬ﻓﻲ ﻟﻌﻴﻦ "ﻷ=‬ ‫ﻣﺎ ﻟﻤﻮﺿﻮ‪ Y‬ﻵﺧﺮ ﻟﺬ_ ﻟﻢ ﺗﺴﺘﻄﻊ ﻧﻈﺮﻳﺔ ﻟﺘﻄﻮ ‪ 6‬ﺗﺄﺗﻲ ﻟﻪ ﺑﺘﻔﺴﻴﺮ‬ ‫ﺟﺎ‪ ،n‬ﻓﻬﻮ ﺟﻮ@‪ J‬ﻹ@~ ﻟﻔﺎﺋﻘﺔ ﻟﻤﻮﺟﻮ@‪ J‬ﻓﻲ ﻟﻌﻴﻦ ﻷ‪.65‬‬ ‫ﻗﺒﻞ ﻟﻮﻟﻮ‡ ‪T‬ﻟﻰ ﻟﻤﻮﺿﻮ‪ Y‬ﻟﻤﺘﻌﻠﻖ ﺑﺎﻟﻌﻴﻦ‪ ،‬ﻧﻮ@ ‪ 6‬ﻧﺠﻴﺐ ﺑﺈﻳﺠﺎ‪ n‬ﻋﻦ‬

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‫ﻫﺎ<" ﻳﺤﻴﻰ )ﻋﺪﻧﺎ "ﻗﻄﺎ<(‬

‫ﻋﻘﻴﺪ‪ C‬ﻣﺎ‪M‬ﻳﺔ‬ ‫‪ 6T‬ﻣﺎ ﺗﻨﺎﻟﻨﺎ> ‪T‬ﻟﻰ ﻵ‪ 6‬ﺑﺎﻟﺒﺤﺚ ﻟﺘﺪﻗﻴﻖ ﻟﻴﻈﻬﺮ ‪ 6‬ﻧﻈﺮﻳﺔ ﻟﺘﻄﻮ ﻣﺎ ﻫﻲ‬ ‫‪T‬ﻻ ‪n‬ﻋﻢ ﻳﺘﻌﺎ‪ t‬ﺑﻮﺿﻮ ﻣﻊ ﻻﻛﺘﺸﺎﻓﺎ‪ F‬ﻟﻌﻠﻤﻴﺔ‪ ،‬ﻳﺠﺎﻓﻲ ‪n‬ﻋﻢ ﻟﻨﻈﺮﻳﺔ ـ‬ ‫ﻓﻴﻤﺎ ﻳﺘﻌﻠﻖ ﺑﺄﺻﻞ ﻟﺤﻴﺎ‪ J‬ـ ﻟﻤﻨﻄﻖ ﻟﻌﻠﻤﻲ‪ .‬ﻓﻠﻴﺲ ﻷﻳﺔ ]ﻟﻴﺔ ﺗﻄﻮ ﻗﻂ ﻃﺮﺣﺘﻬﺎ‬ ‫ﻟﻨﻈﺮﻳﺔ _ ﺗﺄﺛﻴﺮ ﺗﻄﻮ_‪ .‬ﺗﻜﺸﻒ ﻟﺤﻔﺮﻳﺎ‪ 6 F‬ﻟﻜﺎﺋﻨﺎ‪ F‬ﻟﺤﻴﺔ ﻟﻢ ﺗﻤﺮ‬ ‫ﺑﻤﺮﺣﻞ ﺑﻴﻨﻴﺔ ﺗﻠﻚ ﻟﺘﻲ ﺗﺴﺘﻮﺟﺒﻬﺎ ﻟﻨﻈﺮﻳﺔ‪ .‬ﻓﻲ ﻫﺬ> ﻟﺤﺎﻟﺔ ﻳﺘﻌﻴﻦ ﺗﻨﺤﻴﺔ ﻧﻈﺮﻳﺔ‬ ‫ﻛﺜﻴﺮ ﻣﻦ ﻷﻓﻜﺎ‬ ‫ﻟﺘﻄﻮ ﺟﺎﻧﺒﺎ ﺑﺎﻋﺘﺒﺎﻫﺎ ﻓﻜﺮ‪ J‬ﻣﺠﺎﻓﻴﺔ ﻟﻠﻌﻠﻢ‪ .‬ﻻ ﺳﻴﻤﺎ ‪ً 6‬‬ ‫ﻟﺘﻲ ﻇﻬﺮ‪ F‬ﻋﻠﻰ ﻣﺪ ﻟﺘﺎﻳﺦ‪ ،‬ﻣﺜﻞ ﻓﻜﺮ‪ 6 J‬ﻷ‪ t‬ﻫﻲ ﻣﺮﻛﺰ ﻟﻜﻮ‪ ،6‬ﻗﺪ‬ ‫ُﺣﺬﻓﺖ ﻣﻦ ﺟﻨﺪ‪ J‬ﻟﻌﻠﻢ‪ .‬ﻓﻲ ﺣﻴﻦ ‪ 6‬ﻧﻈﺮﻳﺔ ﻟﺘﻄﻮ ﻳُﺘﺸﺒﺚ ﺑﻬﺎ ﺑﺈﺻﺮ ﻓﻲ‬ ‫ﻫﺬ> ﻷﺟﻨﺪ‪ ،J‬ﺣﺘﻰ ‪T‬ﻧﻪ ﻣﻦ ﻟﻨﺎ‪ :‬ﻣﻦ ﻳﺴﻌﻰ ﻹﻇﻬﺎ _ ﻧﺘﻘﺎ@ ﻣﻮﺟﻪ ‪T‬ﻟﻰ ﻟﻨﻈﺮﻳﺔ‬ ‫ﻛﺄﻧﻪ ﻫﺠﻮ ﻋﻠﻰ ﻟﻌﻠﻢ ! ﻟ َِﻢ ﻫﺬ ‪65T‬؟!‬ ‫‪ 6T‬ﻟﺴﺒﺐ ﻓﻲ ﻫﺬ ﻟﻮﺿﻊ ‪T‬ﻧﻤﺎ ﻫﻮ ﺗﻜﻮ‪ 6‬ﻋﻘﻴﺪ‪ J‬ﺟﺎ‪n‬ﻣﺔ ﻟﻨﻈﺮﻳﺔ ﻟﺘﻄﻮ‬ ‫ﻻ ﻳﻤﻜﻦ ﻟﻨﻜﻮ‪ c‬ﻋﻨﻬﺎ ﺑﺎﻟﻨﺴﺒﺔ ‪T‬ﻟﻰ ﺑﻌﺾ ﻷﺳﺎ´‪ .‬ﺗﺨﻠﺺ ﻫﺬ> ﻷﺳﺎ´‬ ‫‪T‬ﺧﻼﺻﺎً ﻋﻤﻰ ﻟﻠﻔﻠﺴﻔﺔ ﻟﻤﺎ@ﻳﺔ‪ ،‬ﺗﺘﺒﻨﻰ ﻟﺪﻳﻨﻴﺔ ﻛﺬﻟﻚ ﻷﻧﻬﺎ ﻟﺘﻔﺴﻴﺮ ﻟﻤﺎ@_‬ ‫ﻟﻮﺣﻴﺪ ﻟﻠﻄﺒﻴﻌﺔ ﻟﺬ_ ﻳﻤﻜﻦ ﻹﺗﻴﺎ‪ 6‬ﺑﻪ‪.‬‬ ‫ﺣﻴﺎﻧﺎ ﻳﻌﺘﺮﻓﻮ‪ 6‬ﺻﺮﺣﺔ ﺑﻬﺬ‪ ،‬ﻳﻌﺘﺮ‪ ,‬ﻳﺘﺸﺎ@ ﻟﻮﻧﺘﻴﻦ‬

‫)‪Richard‬‬

‫‪ (Lewontin‬ـ ﻋﺎﻟﻢ ﻟﻮﺛﺔ ﻟﺸﻬﻴﺮ ﺑﺠﺎﻣﻌﺔ ﻫﺎﻓﺮ@ ﻓﻲ ﻟﻮﻗﺖ ‪5‬ﺗﻪ ﺗﻄﻮ_‬ ‫ﺑﺎ‪ ،n‬ـ ﺑﺄﻧﻪ "ﻣﺎ@_ ﻓﻲ ﻟﻤﻘﺎ ﻷ‪ ،W‬ﺛﻢ ﻋﺎﻟﻢ ﻓﻲ ﻟﻤﻘﺎ ﻟﺬ_ ﻳﻠﻴﻪ"‪5T ،‬‬ ‫ﻳﻘﻮ‪:W‬‬ ‫"‪ 6T‬ﻟﻨﺎ ‪T‬ﻳﻤﺎﻧﺎ ﺑﺎﻟﻤﺎ@ﻳﺔ‪ ،‬ﻫﻮ ‪T‬ﻳﻤﺎ‪ 6‬ﺳﺘﺒﺎﻗﻲ )ﻋﺘُﻨﻖ ﺳﻠﻔﺎ‪ ،‬ﻓﺘﺮﺿﺖ‬ ‫ﺻﺤﺘﻪ(‪ .‬ﻟﺸﻲ ﻟﺬ_ ﻳﺪﻓﻌﻨﺎ ‪T‬ﻟﻰ ﻹﺗﻴﺎ‪ 6‬ﺑﺘﻔﺴﻴﺮ ﻣﺎ@_ ﻟﻠﻌﺎﻟﻢ‪ ،‬ﻟﻴﺲ ﻫﻮ ﺻﻮ‪W‬‬ ‫ﻟﻌﻠﻢ ﻗﻮﻋﺪ>‪ ،‬ﺑﻞ ﻋﻠﻰ ﻟﻌﻜﺲ ﻣﻦ ‪5‬ﻟﻚ ﻓﺈﻧﻨﺎ ـ ﺑﺴﺒﺐ ﻣﻦ ‪T‬ﺧﻼﺻﻨﺎ ﺳﻠﻔﺎ‬

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‫ﻣﺤﻤﺪ ﺻﻠﻰ ﷲ ﻋﻠﻴﻪ "ﺳﻠﻢ‬

‫ﻣﻨﺬ ﺳﻨﻮ‪ F‬ﻃﻮ‪ W‬ﻳﺴﻌﻰ ﻋﺸﺮ‪ F‬ﻵﻻ‪ ,‬ﻣﻦ ﻟﻤﻬﻨﺪﺳﻴﻦ ﻟﺘﺼﻨﻴﻊ ﺷﺎﺷﺎ‪F‬‬ ‫ﺟﻬﺎ‪ n‬ﺗﻠﻔﺎ‪ n‬ﺗﻌﻄﻲ ﺻﻮ‪ J‬ﺛﻼﺛﻴﺔ ﻷﺑﻌﺎ@‪ ،‬ﻟﻮﺻﻮ‪T W‬ﻟﻰ ﺟﻮ@‪\ J‬ﻳﺔ ﻟﻌﻴﻦ‪ .‬ﻧﻌﻢ‬ ‫ﻟﻘﺪ ﻣﻜﻨﻬﻢ ﺗﺼﻤﻴﻢ ﻧﻈﺎ ﺗﻠﻔﺎ‪ n‬ﺛﻼﺛﻲ ﻷﺑﻌﺎ@‪ ،‬ﻏﻴﺮ ﻧﻪ ﻟﻴﺲ ﻓﻲ ﻹﻣﻜﺎ‪\ 6‬ﻳﺘﻪ‬ ‫ﺛﻼﺛﻲ ﻷﺑﻌﺎ@ @‪ 6‬ﺗﺪ ﻟﻨﻈﺎ‪ .J‬ﻣﻊ ‪ 6‬ﻫﺬ> ﻷﺑﻌﺎ@ ﻟﺜﻼﺛﺔ‬

‫ﻟﻤﻦ ﺗﻌﻮ‪ M‬ﺣﺎﺳﺔ ﻹﺑﺼﺎ< "ﻟﺴﻤﻊ ‪M‬ﺧﻞ ﻟﻤﺦ ؟‬ ‫ﻣﻦ ‪ 5‬ﻟﺬ_ ﺑﺪﺧﻞ ﻟﻤﺦ ﻳﺸﺎﻫﺪ ﻋﺎﻟﻤﺎ ﻣﻀﻴﺌﺎ ﻣﻠﻮﻧﺎ‪ ،‬ﻳﺴﻤﻊ ﻟﺴﻴﻤﻔﻮﻧﻴﺎ‪F‬‬ ‫‪n‬ﻗﺰﻗﺔ ﻟﻌﺼﺎﻓﻴﺮ‪ ،‬ﻳﺘﻨﺴﻢ ﻋﺒﻴﺮ ﻟﻮ@؟ ‪ 6T‬ﻟﺘﻨﺒﻴﻬﺎ‪ F‬ﻵﺗﻴﺔ ﻣﻦ ﻋﻴﻨﻲ ﻹﻧﺴﺎ‪6‬‬ ‫‪5‬ﻧﻴﻪ ﻧﻔﻪ ﺗﻤﻀﻲ ‪T‬ﻟﻰ ﻟﻤﺦ ﻓﻲ ﺻﻮ‪T J‬ﺷﺎ‪ J‬ﻛﻬﺮﺑﻴﺔ‪T .‬ﻧﻜﻢ ﻟﺘﻄﺎﻟﻌﻮ‪6‬‬ ‫ﺗﻔﺼﻴﻼ‪ F‬ﻛﺜﻴﺮ‪ J‬ﻓﻲ ﻛﺘﺐ ﻋﻠﻢ ﻷﺣﻴﺎ ﻟﻄﺒﻴﻌﺔ ﻟﻜﻴﻤﻴﺎ ﻟﺤﻴﻮﻳﺔ‪ ،‬ﺑﻴﺪ ﻧﻜﻢ ﻻ‬ ‫ﻳﻤﻜﻦ ‪ 6‬ﺗﺼﺎ@ﻓﻮ ﻓﻲ _ ﻣﻮﺿﻊ ﻗﻂ ﻫﻢ ﺣﻘﻴﻘﺔ ﻳﻨﻄﻮ_ ﻋﻠﻴﻬﺎ ﻫﺬ ﻟﻤﻮﺿﻮ‪Y‬‬ ‫ﻻ ﻫﻲ‪ :‬ﻣﻦ ‪ 5‬ﻟﺬ_ ﺑﺎﻟﻤﺦ ﻳﺘﻠﻘﻰ ﻫﺬ> ﻷﺷﺎ‪ F‬ﻟﻜﻬﺮﺑﻴﺔ ﻳﺪﻛﻬﺎ ﻋﻠﻰ‬ ‫ﻧﻬﺎ ﺻﻮ‪ J‬ﺻﻮ‪ F‬ﺋﺤﺔ ‪T‬ﺣﺴﺎ‪ 6T .:‬ﺛﻤﺔ ﺣﺎﺳﺔ ﺗﻮﺟﺪ ﺑﺪﺧﻞ ﻟﻤﺦ ﺗﻠﺘﻘﻂ‬ ‫ﻫﺬ ﻛﻠﻪ @‪ 6‬ﺣﺎﺟﺔ ‪T‬ﻟﻰ ﻋﻴﻦ  ‪  65‬ﻧﻒ‪ ،‬ﻟﻤﻦ ﺗﻌﻮ@ ﻫﺬ> ﻟﺤﺎﺳﺔ‪ .‬ﺑﺎﻟﻄﺒﻊ‬ ‫ﻻ ﺗﻌﻮ@ ﻋﻠﻰ ﻣﺎ ﻳﺸﻜﻞ ﻟﻤﺦ ﻣﻦ ﻋﺼﺎ‪ e‬ﻃﺒﻘﺎ‪@ F‬ﻫﻨﻴﺔ ﺧﻼﻳﺎ ﻋﺼﺒﻴﺔ‪.‬‬ ‫ﻫﻜﺬ ﻟﻬﺬ ﻟﺴﺒﺐ ﻟﻴﺲ ﺑﻤﻘﺪ ﻟﻤﺎ@ﻳﻴﻦ ﻟﺪﻳﻨﻴﻴﻦ ﻣﻤﻦ ﻳﻈﻨﻮ‪ 6 6‬ﻛﻞ‬ ‫ﺷﻲ ﻟﻴﺲ ﺳﻮ‪ q‬ﻣﺎ@‪ 6 ،J‬ﻳﺠﻴﺒﻮ ﻋﻠﻰ ﻫﺬ> ﻟﺘﺴﺎ\ﻻ‪ ،F‬ﻷ‪ 6‬ﻫﺬ> ﻟﺤﺎﺳﺔ ‪T‬ﻧﻤﺎ‬ ‫ﻫﻲ ﻟﺮ ﻟﺘﻲ ﺧﻠﻘﻬﺎ ﻟﻤﻮﻟﻰ ﻋﺰ ﺟﻞ‪ .‬ﻓﻬﻲ ﻻ ﺗﺤﺘﺎ‡ ‪T‬ﻟﻰ ﻋﻴﻦ ﺣﺘﻰ ﺗﺮ‪q‬‬ ‫ﻟﺼﻮ‪ ،J‬ﻻ ‪ 65‬ﺣﺘﻰ ﺗﺴﻤﻊ ﻟﺼﻮ‪ .F‬ﻋﻼ‪ J‬ﻋﻠﻰ ﻫﺬ ﻛﻠﻪ‪ ،‬ﻓﻬﻲ ﻟﻴﺴﺖ‬ ‫ﺑﺤﺎﺟﺔ ‪T‬ﻟﻰ ﻣﺦ ﻛﻴﻤﺎ ﺗﻔﻜﺮ‪ 6T .‬ﻛﻞ ﻣﺮ¶ ﻳﻄﺎﻟﻊ ﻫﺬ> ﻟﺤﻘﻴﻘﺔ ﻟﻌﻠﻤﻴﺔ ﻟﺠﻠﻴﺔ‪،‬‬ ‫ﻋﻠﻴﻪ ‪ 6‬ﻳﻔﻜﺮ ﻓﻲ ﷲ ﻋﺰ ﺟﻞ ﻟﺬ_ ﺟﻤﻊ ﺑﻤﻜﺎ‪ 6‬ﺣﺎﻟﻚ ﻟﻈﻠﻤﺔ @ﺧﻞ ﻟﻤﺦ‬ ‫ﻣﻜﻌﺒﺔ‪ ،‬ﻟﻜﺎﺋﻨﺎ‪ F‬ﻛﺎﻓﺔ ﺑﺼﻮ‪ J‬ﺛﻼﺛﻴﺔ ﻷﺑﻌﺎ@ ‪ F5‬ﻟﻮ‪6‬‬ ‫ﻳﻘ ﱠﺪ ﺑﻌﺪ‪ J‬ﺳﻨﺘﻴﻤﺘﺮ‪ّ F‬‬ ‫ﻇﻼ‪ W‬ﺿﻴﺎ‪ ،‬ﻳﺨﺸﺎ> ﻳﻠﻮ‪ 5‬ﺑﻪ‪.‬‬

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‫ﻫﺎ<" ﻳﺤﻴﻰ )ﻋﺪﻧﺎ "ﻗﻄﺎ<(‬

‫ﻟﺤﻀﺎ‪ ،J‬ﻟﻴﺴﺖ ﺳﻮ‪n q‬ﻋﻢ ﻳﺴﺘﺤﻴﻞ ﺗﺼﺪﻳﻘﻪ‪.‬‬ ‫ﻋﻠﻰ ﻟﻨﺤﻮ ﻟﻤﺘﻘﺪ ﺗﺒﻴﺎﻧﻪ‪ ،‬ﻓﺈ‪ 6‬ﻣﻦ ﻳﺆﻣﻨﻮ‪ 6‬ﺑﻨﻈﺮﻳﺔ ﻟﺘﻄﻮ ﻳﻌﺘﻘﺪ‪6 6‬‬ ‫ﻷﺳﺎﺗﺬ‪ J‬ﻟﺬﻳﻦ ﻳﻔﻜﺮ‪ 6‬ﻳﻌﻘﻠﻮ‪ 6‬ﻳﺨﺘﺮﻋﻮ‪ ،6‬ﻟﻄﻼ‪ e‬ﻟﺠﺎﻣﻌﻴﻴﻦ ﻟﻌﻠﻤﺎ‬ ‫ﻣﺜﻞ ‪T‬ﻳﻨﺴﺘﻴﻦ ﻫﻮﺑﻞ‬

‫)‪Hubble‬‬

‫‪ ،(Einstein‬ﻟﻔﻨﺎﻧﻴﻦ ﻣﺜﻞ ﻓﺮﻧﻚ ﺳﻴﻨﺎﺗﺮ‬

‫)‪ (Frank Sinatra‬ﺗﺸﺎﻟﺘﻮ‪ 6‬ﻫﻴﺴﺘﻮ‪ ،(Charlton Heston) 6‬ﻳﻀﺎ‪T ,‬ﻟﻴﻬﻢ‬ ‫ﻛﺎﺋﻨﺎ‪ F‬ﻣﺜﻞ ﻟﻐﺰﻻ‪ 6‬ﺷﺠﺎ ﻟﻠﻴﻤﻮ‪n 6‬ﻫﻮ ﻟﻘﺮﻧﻔﻞ‪ ،‬ﺳﻮ‪ ,‬ﻳﺨﺮﺟﻮ‪ 6‬ﻣﻊ‬ ‫ﻣﺮ ﻟﺰﻣﺎ‪ 6‬ﻣﻦ ﻣﺰﻳﺞ ﻣﻦ ﻛﺜﻴﺮ ﻣﻦ ﻟﺬ‪ F‬ﻟﺠﺰﺋﻴﺎ‪ F‬ﻟﻤﻮ@ ﻏﻴﺮ ﻟﺤﻴﺔ ﻟﺘﻲ‬ ‫ﻟﺨ َﺮ‪ ,‬ﻫﻢ ﻋﻠﻤﺎ ﺳﺎﺗﺬ‪J‬‬ ‫ﺗﻤﻸ ﺑﺮﻣﻴﻼ ﻋﻈﻴﻤﺎ‪ .‬ﻻ ﺳﻴﻤﺎ ‪ 6‬ﻣﻦ ﻳﺆﻣﻨﻮ‪ 6‬ﺑﻬﺬ َ‬ ‫ﻧﺎ‪ :‬ﻋﻠﻰ ﻗﺪ ﻣﻦ ﻟﺜﻘﺎﻓﺔ ﻟﺘﻌﻠﻴﻢ‪ .‬ﻟﻬﺬ ﻟﺴﺒﺐ ﻓﺈ‪ 6‬ﺳﺘﺨﺪ ﺗﻌﺒﻴﺮ "ﺷﺪ‬ ‫ﺗﺄﺛﻴﺮً ﻓﻲ ﺗﺎﻳﺦ ﻟﻌﺎﻟﻢ" ﺑﺎﻟﻨﺴﺒﺔ ‪T‬ﻟﻰ ﻧﻈﺮﻳﺔ ﻟﺘﻄﻮ ﺳﻴﻜﻮ‪ 6‬ﺳﺘﺨﺪ ًﻣﺎ‬ ‫ﻟﺴﺤﺮ ً‬ ‫ﻓﻲ ﻣﺤﻠﻪ‪T 5T .‬ﻧﻪ ﻟﻴﺲ ﻓﻲ ﺗﺎﻳﺦ ﻟﻌﺎﻟﻢ ﻋﺘﻘﺎ@  ‪n‬ﻋﻢ ]ﺧﺮ ﺳﻠﺐ ﻋﻘﻮ‪ W‬ﻟﺒﺸﺮ‬ ‫ﺑﻤﺜﻞ ﻫﺬ> ﻟﺪﺟﺔ ﺣﺮﻣﻬﻢ ﻣﻦ ﻓﺮﺻﺔ ﻟﺘﻔﻜﻴﺮ ﺑﺎﻟﻌﻘﻞ ﻟﻤﻨﻄﻖ‪ ،‬ﻛﺄﻧﻪ ﺳﺪ‪W‬‬ ‫ﺳﺘﺎ ﻣﺎ ﻋﻴﻨﻬﻢ‪ ،‬ﺣﺎ‪ 6 6@ W‬ﻳﺮ ﻟﺤﻘﻴﻘﺔ ﻟﺘﻲ ﻛﺎﻧﺖ ﺿﺤﺔ ﺑﺠﻼ‪.‬‬ ‫ً‬ ‫‪ 6ّ T‬ﻫﺬ ﻟﻐﻔﻠﺔ ﻋﺪ ﺑﺼﻴﺮ‪ J‬ﻻ ﻳﺴﺘﺴﻴﻐﻬﺎ ﻋﻘﻞ ﻣﺜﻠﻬﺎ ﻛﻤﺜﻞ ﻋﺒﺎ@‪ J‬ﺑﻌﺾ ﻟﻘﺒﺎﺋﻞ‬ ‫ﻹﻓﺮﻳﻘﻴﺔ ﻟﻠﻄﻮﻃﻢ ﻋﺒﺎ@‪ J‬ﻫﻞ ﺳﺒﺄ ﻟﻠﺸﻤﺲ ﻋﺒﺎ@‪ J‬ﻗﻮ ‪T‬ﺑﺮﻫﻴﻢ ﻋﻠﻴﻪ ﻟﺴﻼ‬ ‫ﻟﻸﺛﺎ‪ ،6‬ﻟﺘﻲ ﻛﺎﻧﻮ ﻳﺼﻨﻌﻮﻧﻬﺎ ﺑﺄﻳﺪﻳﻬﻢ‪ ،‬ﻋﺒﺎ@‪ J‬ﻗﻮ ﻣﻮﺳﻰ ﻋﻠﻴﻪ ﻟﺴﻼ ﻟﻠﻌﺠﻞ‬ ‫ﻟﺬ_ ﺻﻨﻌﻮ> ﻣﻦ ‪5‬ﻫﺐ‪ .‬ﻫﺬ ﻟﻮﺿﻊ ﻓﻲ ﺣﻘﻴﻘﺘﻪ ‪T‬ﻧﻤﺎ ﻫﻮ ﺣﻤﺎﻗﺔ ﺷﺎ ‪T‬ﻟﻴﻬﺎ‬ ‫ﷲ ﺗﻌﺎﻟﻰ ﻓﻲ ﻟﻘﺮ]‪ 6‬ﻟﻜﺮﻳﻢ‪ .‬ﻳﻨﺒﺌﻨﺎ ﻟﻤﻮﻟﻰ ﻋﺰ ﺟﻞ ﻓﻲ ﻛﺜﻴﺮ ﻣﻦ ]ﻳﺎﺗﻪ ﺑﺄ‪6‬‬ ‫ﻣﻦ ﻟﻨﺎ‪ :‬ﻣﻦ ﺳﻴﺴﺘﻐﻠﻖ ﻋﻠﻴﻪ ﻟﻔﻬﻢ ﻳﺘﺮ@‪T 6‬ﻟﻰ ﺣﺎ‪ W‬ﻳﻌﺠﺰ‪ 6‬ﻓﻴﻪ ﻋﻦ \ﻳﺔ‬ ‫ﻟﺤﻘﺎﺋﻖ‪ .‬ﻣﻦ ﺑﻴﻦ ﻫﺬ> ﻵﻳﺎ‪ F‬ﻗﻮﻟﻪ ﺗﻌﺎﻟﻰ‪:‬‬

‫ِﻢ ََﻧ َﺬ ْ<ﺗَ ُﻬ ْﻢ َ ْ‪ 0‬ﻟَ ْﻢ ﺗُﻨ ِﺬ ْ< ُﻫ ْﻢ َﻻ‬ ‫﴿‪ -‬ﱠ‬ ‫ِ ﻟﱠﺬ َ‬ ‫َﺮ"ْ َﺳ َﻮ ٌ‪َ e‬ﻋ َﻠ ْﻴﻬ ْ‬ ‫ِﻳﻦ َﻛﻔ ُ‬ ‫ِﻢ‬ ‫ﻳُ ْﺆ ِﻣﻨُ َ‬ ‫ِﻬﻢ َ" َﻋ َﻠﻰ َﺳ ْﻤ ِﻌﻬ ْ‬ ‫ِﻢ َ" َﻋ َﻠﻰ َﺑْ َﺼﺎ ِ<ﻫ ْ‬ ‫ﻮ َﺧﺘَ َﻢ ﷲﱡ َﻋ َﻠﻰ ُﻗ ُﻠﻮﺑ ْ‬ ‫‪ِ v‬‬ ‫ﻴﻢ﴾ )ﻟﺒﻘﺮ‪.(٧-٦ :C‬‬ ‫ﻏَ‬ ‫ِﺸﺎ َ" ٌ‪"َ C‬ﻟَ ُﻬ ْﻢ َﻋ َﺬ ٌ‬ ‫ﻋﻈ ٌ‬ ‫‪289‬‬

‫ﻣﺤﻤﺪ ﺻﻠﻰ ﷲ ﻋﻠﻴﻪ "ﺳﻠﻢ‬

‫ﻟﻠﻤﺎ@ﻳﺔ ـ ﻧﺨﺘﻠﻖ ﺻﻮ‪ W‬ﻣﻔﺎﻫﻴﻢ ﺑﺤﺜﻴﺔ ﺗﺄﺗﻲ ﺑﺘﻔﺴﻴﺮ ﻣﺎ@_ ﻟﻠﻌﺎﻟﻢ‪ .‬ﻧﻈﺮ ‪T‬ﻟﻰ‬ ‫ﻛﻮ‪ 6‬ﻟﻤﺎ@ﻳﺔ ﺻﺤﻴﺤﺔ ﺻﺤﺔ ﻣﻄﻠﻘﺔ‪ ،‬ﻓﺈﻧﻨﺎ ﻻ ﻳﻤﻜﻦ ‪ 6‬ﻧﺴﻤﺢ ﺑﺪﺧﻮ‪ W‬ﺗﻔﺴﻴﺮ‬ ‫‪T‬ﻟﻬﻲ ‪T‬ﻟﻰ‬

‫ﻟﺴﺎﺣﺔ"‪٢٩٧.‬‬

‫ﺗُﻌﺪ ﻫﺬ> ﻟﻜﻠﻤﺎ‪ F‬ﻋﺘﺮﻓﺎ‪ F‬ﺻﺮﻳﺤﺔ ﺑﺄ‪ 6‬ﻟﺪﻳﻨﻴﺔ ﻣﻮﻟﻮ@ ﻳﺤﻴﺎ ﻓﻲ ﺳﺒﻴﻞ‬ ‫ﻹﺧﻼ‪ c‬ﻟﻠﻔﻠﺴﻔﺔ ﻟﻤﺎ@ﻳﺔ‪ .‬ﻫﺬ ﻟﻤﻮﻟﻮ@ ﻳﻔﺘﺮ‪ t‬ﻧﻪ ﻣﺎ ﻣﻦ ﺟﻮ@ ﻗﻂ ﺳﻮ‪q‬‬ ‫ﻟﻤﺎ@‪ .J‬ﻟﻬﺬ ﻟﺴﺒﺐ ﻳﻌﺘﻘﺪ‪ 6 6‬ﻟﻤﺎ@‪ J‬ﻟﺠﺎﻣﺪ‪ J‬ﻋﺪﻳﻤﺔ ﻟﻮﻋﻲ ‪T‬ﻧﻤﺎ ﺧﻠﻘﺖ‬ ‫ﻟﺤﻴﺎ‪ .J‬ﻳﺬﻫﺒﻮ‪T 6‬ﻟﻰ ‪ 6‬ﻣﻼﻳﻴﻦ ﻷﻧﻮ‪ Y‬ﻟﺤﻴﺔ ﻟﻤﺨﺘﻠﻔﺔ ﻣﺜﻞ ﻟﻄﻴﻮ ﻷﺳﻤﺎ~‬ ‫ﻟﺰﻓﺎ‪ F‬ﻟﻨﻤﻮ ﻟﺤﺸﺮ‪ F‬ﻷﺷﺠﺎ ﻷ‪n‬ﻫﺎ ﺣﻴﺘﺎ‪ 6‬ﻟﺒﺎ‪ W‬ﻟﺒﺸﺮ ‪T‬ﻧﻤﺎ‬ ‫ﺗﺸﻜﻠﺖ ﻣﻦ @ﺧﻞ ﻟﻤﺎ@‪ J‬ﻟﺠﺎﻣﺪ‪ J‬ﺑﺎﻟﺘﻔﺎﻋﻼ‪ F‬ﻟﺤﺎ@ﺛﺔ @ﺧﻞ ﻟﻤﺎ@‪5 J‬ﺗﻬﺎ؛‬ ‫_ ﺑﺎﻟﻤﻄﺮ ﻟﺴﺎﻗﻂ‪ ،‬ﻟﺒﺮ‚ ﻟﺨﺎﻃﻒ‪ .‬ﻣﺎ ﻓﻲ ﺣﻘﻴﻘﺔ ﻷﻣﺮ ﻓﺈ‪ 6‬ﻫﺬ ﻳﺘﻨﺎﻓﻰ ﻣﻊ‬ ‫ﻟﻌﻘﻞ ﻟﻤﻨﻄﻖ ﻋﻠﻰ ﻟﺴﻮ‪ .‬ﺑﻴﺪ ‪ 6‬ﻟﺪﻧﻴﻴﻦ ﻳﺴﺘﻤﺮﺋﻮ‪ 6‬ﻟﻤﻨﺎﻓﺤﺔ ﻋﻦ ﻫﺬ‬ ‫ﻟﺮ_ ﺑُﻐﻴﺔ "ﻋﺪ @ﺧﻮ‪ W‬ﺗﻔﺴﻴﺮ ‪T‬ﻟﻬﻲ ‪T‬ﻟﻰ ﻟﺴﺎﺣﺔ" ﻋﻠﻰ ﺣﺪ ﺗﻌﺒﻴﺮﻫﻢ‪.‬‬ ‫ﻣﺎ ﻣﻦ ﻻ ﻳﻨﻈﺮ‪T 6‬ﻟﻰ ﺻﻞ ﻟﻜﺎﺋﻨﺎ‪ F‬ﻟﺤﻴﺔ ﻓﻲ ‪5‬ﻫﺎﻧﻬﻢ ﺣﻜﻢ ﻣﺎ@_‬ ‫ﻣﺴﺒﻖ‪ ،‬ﻓﺴﻮ‪ ,‬ﻳﺪﻛﻮ‪ 6‬ﻫﺬ> ﻟﺤﻘﻴﻘﺔ ﻟﺠﻠﻴﺔ‪ .‬ﻟﻜﺎﺋﻨﺎ‪ F‬ﻟﺤﻴﺔ ﻛﺎﻓﺔ ‪T‬ﻧﻤﺎ ﻫﻲ‬ ‫ﻣﻦ ﺻﻨﻊ ﺧﺎﻟﻖ ‪ _5‬ﻗﻮ‪ J‬ﻋﻠﻢ ﻋﻘﻞ ﻣﻌﺠﺰ‪T .‬ﻧﻪ ﷲ ﻟﺬ_ ﺧﻠﻖ ﻟﻜﻮ‪ 6‬ﻛﻠﻪ‬ ‫ﻣﻦ ﻟﻌﺪ‪ّ ،‬‬ ‫ﻧﻈﻤﻪ ﺑﺸﻜﻞ ﻻ ﺗﺸﻮﺑﻪ ﺷﺎﺋﺒﺔ  ﻗﺼﻮ‪ ،‬ﺧﻠﻖ ﻟﻜﺎﺋﻨﺎ‪ F‬ﻟﺤﻴﺔ‬ ‫ﺻﻮﻫﺎ‪.‬‬ ‫ﻛﺎﻓﺔ ّ‬

‫ ﻧﻈﺮﻳﺔ ﻟﺘﻄﻮ< ﻫﻲ ﺷﺪ‬‫ﻟﺴﺤﺮ ﺗﺄﺛﻴﺮً ﻓﻲ ﺗﺎ<ﻳﺦ ﻟﻌﺎﻟﻢ‬ ‫ﻳﺘﻌﻴﻦ ﻫﻨﺎ ‪ 6‬ﻧﻮﺿﺢ ‪ 6‬ﻳﻤﺎ ‪T‬ﻧﺴﺎ‪ 6‬ﻳُﻌﻤِﻞ ﻋﻘﻠﻪ ﻣﻨﻄﻘﻪ @‪ 6‬ﺣﻜﺎ‬ ‫ﻣﺴﺒﻘﺔ @‪ 6‬ﻟﻮﻗﻮ‪ Y‬ﺗﺤﺖ ﺗﺄﺛﻴﺮ _ ﻳﺪﻳﻮﻟﻮﺟﻴﺔ‪ ،‬ﺳﻴﺪ~ ﺑﺴﻬﻮﻟﺔ ﻳﺴﺮ ‪6‬‬ ‫ﻧﻈﺮﻳﺔ ﻟﺘﻄﻮ ﻟﺘﻲ ﺗﺬﻛﺮﻧﺎ ﺑﺨﺮﻓﺎ‪ F‬ﻟﻤﺠﺘﻤﻌﺎ‪ F‬ﻟﺘﻲ ﻋﺎﺷﺖ ﺑﻤﻨﺄ‪ q‬ﻋﻦ ﻟﻌﻠﻢ‬

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‫ﻫﺎ<" ﻳﺤﻴﻰ )ﻋﺪﻧﺎ "ﻗﻄﺎ<(‬

‫ﺑﺴﺤﺮﺗﻪ ﻓﻲ ﻣﻮﺿﻊ ﻳﺤﺘﺸﺪ ﻓﻴﻪ ﻟﻨﺎ‪ .:‬ﺣﻴﻨﻤﺎ ﻟﺘﻘﻰ ﻣﻮﺳﻰ ﻟﺴﺤﺮ‪ J‬ﻣﺮﻫﻢ ‪6‬‬ ‫ﻳﺒﺎ@ ﻫﻢ ﺑﺎﺳﺘﻌﺮ‪ t‬ﻣﻬﺎﺗﻬﻢ‪ .‬ﻵﻳﺔ ﻟﺘﻲ ﺗﺴﺮ@ ﻫﺬ> ﻟﺤﺎ@ﺛﺔ ﺗﻘﻮ‪:W‬‬

‫﴿ َﻗ َ‬ ‫ﺳﺘَ ْﺮ َﻫﺒُﻮ ُﻫ ْﻢ‬ ‫ﺎ َﻟْ ُﻘ ْﻮْ َﻓ َﻠ ﱠﻤﺎ َﻟْ َﻘ ْﻮْ َﺳ َﺤ ُﺮ"ْ َ ْﻋﻴُ َﻦ ﻟﻨﱠ ِ‬ ‫ﺎ€ َ" ْ‬ ‫َ" َﺟﺎ‪ "e‬ﺑ ِ‬ ‫ِﺴ ْﺤ ٍﺮ َﻋ ِﻈﻴ ٍﻢ ﴾ )ﻷﻋﺮ‪(١١٦:‬‬

‫‪ .‬ﻋﻠﻰ ﻧﺤﻮ ﻣﺎ ﺗﺒﺪ‪ q‬ﺗﻤﻜﻦ ﺳﺤﺮ‪ J‬ﻓﺮﻋﻮ‪ 6‬ﺑﻤﺎ ﺻﻨﻌﻮ> ﻣﻦ ﺧﺪ‪6 Y‬‬ ‫ﻳﺴﺤﺮ ﻟﻨﺎ‪ :‬ﺟﻤﻴﻌﺎ ﺑﺎﺳﺘﺜﻨﺎ ﻣﻮﺳﻰ ﻟﺬﻳﻦ ]ﻣﻨﻮ ﺑﻪ‪T .‬ﻻ ‪ 6‬ﻟﺒﺮﻫﺎ‪ 6‬ﻟﺬ_‬ ‫ﻟﻘﺎ> ﻣﻮﺳﻰ ﻓﻲ ﻣﻮﺟﻬﺔ ﻣﺎ ﻟﻘﺎ> ﻫﺆﻻ ﻋﻠﻰ ﺣﺪ ﻟﺘﻌﺒﻴﺮ ﻟﻮ@ ﺑﺎﻟﻘﺮ]‪ 6‬ﻟﻜﺮﻳﻢ‬ ‫ﱠﻒ َﻣﺎ ﻳَْﺄﻓ ُ‬ ‫ِﻜﻮ َ‪ _ ،"6‬ﻧّﻪ ﺑﻄﻞ ﺗﺄﺛﻴﺮ>‪ ،‬ﻳﻘﻮ‪ W‬ﺗﻌﺎﻟﻰ‪:‬‬ ‫"ﺗَﻠَﻘ َ‬

‫ﻮﺳﻰ َ ْ َﻟْ ِﻖ َﻋ َﺼ َ‬ ‫ِﻲ ﺗَ ْﻠﻘ ُ‬ ‫َﻒ َﻣﺎ‬ ‫﴿ َ"َ ْ" َﺣ ْﻴﻨَﺎ ‪ِ-‬ﻟَﻰ ُﻣ َ‬ ‫ﺎˆ َﻓﺈِ=َ ﻫ َ‬ ‫ﻳَْﺄﻓ ُ‬ ‫ﻮ َﻓ ُﻐﻠِﺒُﻮْ ُﻫﻨَﺎﻟ َ‬ ‫ِﻚ‬ ‫ِﻜ َ‬ ‫ﻮ َﻓ َﻮ َﻗ َﻊ ﻟْ َﺤ ﱡﻖ َ"ﺑَ َﻄ َﻞ َﻣﺎ َﻛﺎﻧُﻮْ ﻳَ ْﻌ َﻤ ُﻠ َ‬ ‫ﻳﻦ﴾ )ﻷﻋﺮ‪(١١٩-١١٧ :‬‬ ‫َ"ﻧ َﻘ َﻠﺒُﻮْ َﺻﺎ ِﻏ ِﺮ َ‬

‫ﻋﻠﻰ ﻧﺤﻮ ﻣﺎ @ ﻓﻲ ﻵﻳﺎ‪  ،F‬ﻣﻊ ‪ 6 ~@T‬ﻣﺎ ﻓﻌﻠﻪ ﻫﺆﻻ ﻷﺷﺨﺎ‪c‬‬ ‫ﻟﻀﻌﺔ‪.‬‬ ‫ﻟﺬﻳﻦ ﺳﺤﺮ ﻟﻨﺎ‪ :‬ﻣﻦ ﻗﺒﻞ ﺛﺮ ﻋﻠﻴﻬﻢ ‪T‬ﻧﻤﺎ ﻫﻮ ‪T‬ﻓﻚ‪ ،‬ﺑﺎ\ ﺑﺎﻟﺬ‪W‬‬ ‫ﱠ‬ ‫ﻟﺌﻚ ﻟﺬﻳﻦ ﻳﺆﻣﻨﻮ‪ 6‬ﺑﻤﺰﻋﻢ ﺧﺮﻗﺎ ‪T‬ﻟﻰ ﻗﺼﻰ @ﺟﺔ ﺗﺤﺖ ﻏﻼ‪ ,‬ﻣﻦ ﻟﻌﻠﻢ‬ ‫ﺑﺘﺄﺛﻴﺮ ﻟﺴﺤﺮ ﻓﻲ ﻋﺼﺮﻧﺎ ﻟﺮﻫﻦ‪ ،‬ﻳﻨﺬ‪ 6‬ﺣﻴﺎﺗﻬﻢ ﻟﻠﺪﻓﺎ‪ Y‬ﻋﻨﻬﺎ‪ ،‬ﻓﺴﻮ‪,‬‬ ‫ﻳﺴﻘﻂ ﺷﺄﻧﻬﻢ ﻳُﺬﻟﻮ ﻣﺎ ﻟﻢ ﻳﺘﺨﻠﻮ ﻋﻦ ﻫﺬ> ﻟﻤﺰﻋﻢ‪5 ،‬ﻟﻚ ﺣﻴﻨﻤﺎ ﺗﻈﻬﺮ‬ ‫ﻟﺤﻘﻴﻘﺔ ﺑﺠﻼ ﺑﻜﺎﻣﻞ ﻣﻌﺎﻧﻴﻬﺎ‪" ،‬ﻳﺒﻄﻞ ﺗﺄﺛﻴﺮ ﻟﺴﺤﺮ"‪.‬‬

‫ﻳﺸﺮ ﻣﺎﻟﻜﻮ ﻣﻮﺟﺮﻳﺪ‡ )‪ (Malcolm Muggeridge‬ﻟﺬ_ ﻇﻞ ﻳﻨﺎﻓﺢ‬ ‫ﻋﻦ ﻧﻈﺮﻳﺔ ﻟﺘﻄﻮ ﺣﺘﻰ ﻧﺎﻫﺰ ﻟﺴﺘﻴﻦ ﻣﻦ ﻋﻤﺮ>‪ ،‬ﻛﺎ‪ 6‬ﻓﻴﻠﺴﻮﻓﺎً ﻣﻠﺤﺪً‪ ،‬ﻟﻜﻨﻪ‬ ‫@~ ﻟﺤﻘﺎﺋﻖ ﻣﻦ ﺑﻌﺪ ﻟﻮﺿﻊ ﻟﺬ_ ﺳﺘﺘﺮ@‪T q‬ﻟﻴﻪ ﻧﻈﺮﻳﺔ ﻟﺘﻄﻮ ﻓﻲ ﻟﻤﺴﺘﻘﺒﻞ‬ ‫ﻟﻘﺮﻳﺐ ﻗﺎﺋﻼ‪:‬‬ ‫"‪T‬ﻧﻨﻲ ﻧﺎ ﻧﻔﺴﻲ ﺻﺮ‪ F‬ﻣﻘﺘﻨﻌﺎ ﺑﺄ‪ 6‬ﻧﻈﺮﻳﺔ ﻟﺘﻄﻮ ﺳﺘﻜﻮ‪T 6‬ﺣﺪ‪ q‬ﻣﻮ@‬ ‫ﻟﻤﺰ ﻟﻤﻮﺟﻮ@‪ J‬ﺑﻜﺘﺐ ﺗﺎﻳﺦ ﻟﻤﺴﺘﻘﺒﻞ ﻻ ﺳﻴﻤﺎ ﻓﻲ ﻟﻤﺠﺎﻻ‪ F‬ﻟﺘﻲ ُﻃﺒﻘﺖ‬

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‫ﻣﺤﻤﺪ ﺻﻠﻰ ﷲ ﻋﻠﻴﻪ "ﺳﻠﻢ‬

‫ﻗﻮﻟﻪ ﻳﻀﺎ ‪:‬‬

‫" ﺑِ َﻬﺎ‬ ‫ﻮ ﺑِ َﻬﺎ َ"ﻟَ ُﻬ ْﻢ َ ْﻋﻴُ ٌﻦ ﻻﱠ ﻳُْﺒ ِﺼ ُﺮ َ‬ ‫ﻮ‪ v‬ﻻﱠ ﻳَ ْﻔ َﻘ ُﻬ َ‬ ‫﴿ﻟَ ُﻬ ْﻢ ُﻗ ُﻠ ٌ‬ ‫ﻮ ﺑِ َﻬﺎ ُ ْ"ﻟَـﺌ َ‬ ‫ِﻚ َﻛﺎ َﻷﻧْ َﻌﺎ ِ‪ 0‬ﺑَ ْﻞ ُﻫ ْﻢ َ َﺿ ﱡﻞ‬ ‫َ"ﻟَ ُﻬ ْﻢ ‪ ٌ َ=m‬ﻻﱠ ﻳَ ْﺴ َﻤ ُﻌ َ‬ ‫ُ ْ"ﻟَـﺌ َ‬ ‫ﻮ﴾ ) ﻷﻋﺮ‪.(١٧٩ :‬‬ ‫ِﻚ ُﻫ ُﻢ ﻟْ َﻐﺎ ِﻓ ُﻠ َ‬

‫ﻣﺎ ﻓﻲ ﺳﻮ‪ِ J‬‬ ‫ﻟﺤ ْﺠﺮ ﻓﻴﺨﺒﺮﻧﺎ ﷲ ﻋﺰ ﺟﻞ ﺑﺄ‪ 6‬ﻟﺌﻚ ﻟﻨﺎ‪ :‬ﻗﺪ ُﺳﺤﺮ‬ ‫ﺑﺤﻴﺚ ﻧﻬﻢ ﻟﻦ ﻳﺆﻣﻨﻮ ﺣﺘﻰ ﻟﻮ  ﻟﻤﻌﺠﺰ‪ 5T ،F‬ﻳﻘﻮ‪ W‬ﺳﺒﺤﺎﻧﻪ ﺗﻌﺎﻟﻰ‪:‬‬

‫ﻟﺴ َﻤﺎ ِ‪َ e‬ﻓ َﻈﻠﱡﻮْ ﻓِﻴ ِﻪ ﻳَ ْﻌ ُﺮ ُﺟ َ‬ ‫ﻮ ﻟَﻘَﺎﻟُﻮْ‬ ‫﴿ َ"ﻟَ ْﻮ َﻓﺘَ ْﺤﻨَﺎ َﻋ َﻠ ْﻴﻬِﻢ ﺑَﺎﺑﺎً ﱢﻣ َﻦ ﱠ‬ ‫"﴾ )ﻟﺤﺠﺮ‪:‬‬ ‫ِﻧﱠ َﻤﺎ ُﺳ ﱢﻜ َﺮ ْ‪َ t‬ﺑْ َﺼﺎ ُ<ﻧَﺎ ﺑَ ْﻞ ﻧَ ْﺤ ُﻦ َﻗ ْﻮ ٌ‪ 0‬ﱠﻣ ْﺴ ُﺤﻮ ُ< َ‬‫‪(١٥-١٤‬‬ ‫‪ 6T‬ﻣﺘﺪ@ ﻫﺬ ﻟﺴﺤﺮ ﺑﺸﻜﻞ ﻣﺆﺛﺮ ﻋﻠﻰ ﻗﻄﺎﻋﺎ‪ F‬ﻋﺮﻳﻀﺔ ﻣﻦ ﻟﻨﺎ‪ :‬ﺑﻬﺬ‬ ‫ﻟﻘﺪ‪ ،‬ﺑﺘﻌﺎ@ ﻟﻨﺎ‪ :‬ﻋﻦ ﻟﺤﻘﺎﺋﻖ ﺑﻬﺬ> ﻟﺪﺟﺔ‪ ،‬ﺑﻘﺎ ﻫﺬ ﻟﺴﺤﺮ ﻣﻨﺬ ‪١٥٠‬‬ ‫ﻋﺎﻣﺎ‪ ،‬ﻟﻬﻮ ﺿﻊ ﻣﺜﻴﺮ ﻟﻠﺤﻴﺮ‪ J‬ﻟﺪﻫﺸﺔ ﺑﺪﺟﺔ ﻻ ﻳﻤﻜﻦ ﺷﺮﺣﻬﺎ ﺑﻜﻠﻤﺎ‪ ،F‬ﻷﻧﻪ‬ ‫ﻣﻦ ﻟﻤﻤﻜﻦ ‪ 6‬ﻳﺴﺘﺴﻴﻎ ﻟﻌﻘﻞ ﻋﺘﻘﺎ@ ﺷﺨﺺ  ﻋﺪ‪ J‬ﺷﺨﺎ‪ c‬ﻟﺴﻴﻨﺎﻳﻮﻫﺎ‪F‬‬ ‫ﺑﺎﻟﺨ َﺮ‪ ,‬ﻟﻬﺮ ﻷﻣﻮ ﻏﻴﺮ ﻟﻤﻨﻄﻘﻴﺔ‪T ،‬ﻻ ‪ 6‬ﻋﺘﻘﺎ@‬ ‫ﻣﺴﺘﺤﻴﻠﺔ ﻣﺰﻋﻢ ﺣﺎﻓﻠﺔ َ‬ ‫ﻟﻜﺜﻴﺮﻳﻦ ﻣﻦ ﻟﺒﺸﺮ ﻓﻲ ﻛﺎﻓﺔ ﻧﺤﺎ ﻟﻌﺎﻟﻢ ﺑﺄ‪ 6‬ﻟﺬ‪ F‬ﻟﻼﻋﻴﺔ ﻟﺠﺎﻣﺪ‪ J‬ﻗﺪ‬

‫ﺟﺘﻤﻌﺖ ﺑﻘﺮ ﻓﺠﺎﺋﻲ‪ ،‬ﻓﺄﺗﺖ ﺑﺎﻟﻜﻮ‪ 6‬ﻟﺬ_ ﻧﺮ> ﻳﻌﻤﻞ ﺑﻨﻈﺎ ﻻ ﺗﺸﻮﺑﻪ ﺷﺎﺋﺒﺔ‪،‬‬ ‫ﻳﻜﺸﻒ ﻋﻦ ﺗﻨﻈﻴﻢ ﻏﻴﺮ ﻋﺎ@_ ﻧﻈﺎ ﻣﺘﻘﻦ ﻏﺎﻳﺔ ﻻﺗﻘﺎ‪ ،6‬ﺑﻜﻮﻛﺐ ﻷ‪t‬‬ ‫ﻟﺬ_ ﻳﺨﺘﺺ ﺑﻜﺎﻓﺔ ﻟﺴﻤﺎ‪ F‬ﻟﻤﻨﺎﺳﺒﺔ ﻟﻠﺤﻴﺎ‪ ،J‬ﺑﻜﺎﺋﻨﺎ‪ F‬ﺣﻴﺔ ﻣﺰ@‪ J‬ﺑﺄﻧﻈﻤﺔ‬ ‫ﻣﻌﻘﺪ‪ J‬ﺗﻔﻮ‚ ﻟﺤﺼﺮ‪ ،‬ﻟﻴﺲ ﻟﻪ ﻣﻦ ﺗﻔﺴﻴﺮ ﺳﻮ‪ q‬ﻧﻪ ﺳﺤﺮ‪.‬‬ ‫ﻛﻤﺎ ‪ 6‬ﷲ ﻋﺰ ﺟﻞ ﻳﻨﺒﺌﻨﺎ ﻣﻦ ﺧﻼ‪ W‬ﺗﻠﻚ ﻟﺤﺎ@ﺛﺔ ﻟﺘﻲ ﻗﻌﺖ ﺑﻴﻦ‬ ‫ﻣﻮﺳﻰ ﻋﻠﻴﻪ ﻟﺴﻼ ﻓﺮﻋﻮ‪ ،6‬ﺑﺄ‪ 6‬ﺑﻌﺾ ﻷﺷﺨﺎ‪ c‬ﻣﻤﻦ ﻳﻨﺎﻓﺤﻮ‪ 6‬ﻋﻦ ﻟﻔﻠﺴﻔﺔ‬ ‫ﻹﻟﺤﺎ@ﻳﺔ‪ ،‬ﻳﺆﺛّﺮ‪ 6‬ﻋﻠﻰ ﻟﻨﺎ‪ :‬ﺑﻤﺎ ﻳﺼﻨﻌﻮﻧﻪ ﻣﻦ ﻟﺴﺤﺮ‪ .‬ﻓﺤﻴﻨﻤﺎ ﻗﺺ ﻣﻮﺳﻰ‬ ‫ﻋﻠﻴﻪ ﻟﺴﻼ ﻧﺒﺄ ﻟﺪﻳﻦ ﻟﺤﻖ ﻋﻠﻰ ﻓﺮﻋﻮ‪ ،6‬ﻃﻠﺐ ﻓﺮﻋﻮ‪T 6‬ﻟﻰ ﻣﻮﺳﻰ ‪ 6‬ﻳﻠﺘﻘﻲ‬

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‫ﻫﺎ<" ﻳﺤﻴﻰ )ﻋﺪﻧﺎ "ﻗﻄﺎ<(‬

‫﴿ َﻗﺎﻟُ ُﺴ ْﺒ َﺤﺎ َﻨ َ َﻻ ِﻋﻠ َْ ﻟَ َﻨﺎ ﻻﱠ َﻤﺎ َﻋﻠ ْﱠﻤ َﺘ َﻨﺎ‬ ‫ِﻴـ ﴾‬ ‫ ِ ﱠﻨ َ َ ْﻨ َ َ‬ ‫ِﻴـ َ‬ ‫ﻟﺤﻜ ُ‬ ‫ﻟﻌﻠ ُ‬ ‫ ﻟﺒﻘ‪:‬‬

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‫‪٣٢‬‬

‫ﻣﺤﻤﺪ ﺻﻠﻰ ﷲ ﻋﻠﻴﻪ "ﺳﻠﻢ‬

‫ﻓﻴﻬﺎ‪ .‬ﺳﻴﺘﻠﻘﻰ ﺟﻴﻞ ﻟﻤﺴﺘﻘﺒﻞ ﺑﺎﻟﺪﻫﺸﺔ ﻟﺤﻴﺮ‪ J‬ﻋﺘﻨﺎ‚ ﻓﺮﺿﻴﺔ ﻣﺘﻬﺮﺋﺔ ﻳﻜﺘﻨﻔﻬﺎ‬ ‫ﻟﻐﻤﻮ‪ t‬ﺑﺴﺬﺟﺔ ﻻ ﻳﺼﺪﻗﻬﺎ ﻋﻘﻞ"‬

‫‪٢٩٨.‬‬

‫ﻫﺬ ﻟﻤﺴﺘﻘﺒﻞ ﻟﻴﺲ ﺑﺒﻌﻴﺪ‪ ،‬ﺑﻞ ﻋﻠﻰ ﻟﻌﻜﺲ ﻣﻦ ‪5‬ﻟﻚ‪ ،‬ﻓﺈ‪ 6‬ﻟﺒﺸﺮ ﻓﻲ‬ ‫ﻟﻤﺴﺘﻘﺒﻞ ﻟﻘﺮﻳﺐ ﻟﻠﻐﺎﻳﺔ‪ ،‬ﺳﻴﺪﻛﻮ‪ 6 6‬ﻟﻤﺼﺎ@ﻓﺎ‪ F‬ﻟﻴﺴﺖ ‪T‬ﻟﻬﺎً ﺳﻮ‪ ,‬ﻳﺘﻢ‬ ‫ﻻﻋﺘﺮ‪ ,‬ﺑﺄ‪ 6‬ﻧﻈﺮﻳﺔ ﻟﺘﻄﻮ ‪T‬ﻧﻤﺎ ﻫﻲ ﻛﺒﺮ ﺧﺪﻋﺔ ﺷﺪ ﻧﻮ‪ Y‬ﻟﺴﺤﺮ ﻓﻲ ﺗﺎﻳﺦ‬ ‫ﻟﻌﺎﻟﻢ‪ .‬ﺳﺮﻋﺎ‪ 6‬ﻣﺎ ﺑﺪ ﻫﺬ ﻟﺴﺤﺮ ﻟﺸﺪﻳﺪ ﻳﻨﺤﺴﺮ ﻋﻦ ﻟﻨﺎ‪ :‬ﻓﻲ ﺷﺘﻰ ﻧﺤﺎ‬ ‫ﻷ‪ ،t‬ﺑﺎ‪ F‬ﻟﻜﺜﻴﺮ‪ 6‬ﻣﻤﻦ ﻗﻔﻮ ﻋﻠﻰ ﺳﺮ ﺧﺪﻋﺔ ﻟﺘﻄﻮ‪ ،‬ﻳﺘﺴﺎﻟﻮ‪ 6‬ﺑﺪﻫﺸﺔ‬ ‫ﺣﻴﺮ‪ J‬ﻛﻴﻒ ﻧﻄﻠﺖ ﻫﺬ> ﻟﺨﺪﻋﺔ ﻋﻠﻴﻬﻢ‪.‬‬

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‫ﻫﺎ<" ﻳﺤﻴﻰ )ﻋﺪﻧﺎ "ﻗﻄﺎ<(‬

‫‪٣٨‬‬

‫)‪.(١٦٣/٦‬‬

‫‡‪ .‬ﺣﻤﺪ ﺿﻴﺎ ﻟﺪﻳﻦ‪ ،‬ﻣﻮ‪ n‬ﻟﺤﺪﻳﺚ‪١/‡ ،‬‬ ‫)‪.(٢١٥/١٦‬‬ ‫ﻣﻼﺟﺎﻣﻲ‪ ،‬ﻧﻔﺤﺎ‪ F‬ﻹﻧﺲ‪ ،‬ﺗﺮﺟﻤﺔ ) ﻋﺒﺪ ﻟﻘﺎ@ ]‚ ﺟﻴﺠﻚ(‪ ،‬ﺳﻄﻨﺒﻮ‪.(٣٢٥).c ١٩٨١W‬‬

‫‪٣٩‬‬ ‫ ﻳﻀﺎ ‪:‬‬ ‫‪http://www.aitco.com/~islam/islam/islam-164/trknefehatul_uns.htm‬‬ ‫‡‪ .‬ﺣﻤﺪ ﺿﻴﺎ ﻟﺪﻳﻦ‪ ،‬ﻣﻮ‪ n‬ﻟﺤﺪﻳﺚ‪ @ ،١/‡ ،‬ﻏﻮﻧﺠﺎ ﻟﻠﻨﺸﺮ‪ ،‬ﺳﻄﻨﺒﻮ‪.١٠/٢٢٧ ،١٩٩٧ ،W‬‬ ‫‪٤٠‬‬ ‫‡‪ .‬ﺣﻤﺪ ﺿﻴﺎ ﻟﺪﻳﻦ‪ ،‬ﻣﻮ‪ n‬ﻟﺤﺪﻳﺚ‪.٩/٢٢٧ ٢/‡ ،‬‬ ‫‪٤١‬‬ ‫‡‪ .‬ﺣﻤﺪ ﺿﻴﺎ ﻟﺪﻳﻦ‪ ،‬ﻣﻮ‪ n‬ﻟﺤﺪﻳﺚ‪.٧/٣٦٤ ٢/‡ ،‬‬ ‫‪٤٢‬‬ ‫‡‪ .‬ﺣﻤﺪ ﺿﻴﺎ ﻟﺪﻳﻦ‪ ،‬ﻣﻮ‪ n‬ﻟﺤﺪﻳﺚ‪١٠/٤٥٠ ٢/‡ ،‬‬ ‫‪٤٣‬‬ ‫]ﻗﺠﺎ· ﻟﻠﻨﺸﺮ ﻧﻘﺮ‪.(٣٣٠).c ، J‬‬ ‫ﻣﺨﺘﺼﺮ ﺷﺮ ﺗﺮﺟﻤﺔ ﻟﻜﺘﺐ ﻟﺴﺘﺔ‪T .@. ،‬ﺑﺮﻫﻴﻢ ﺟﺎﻧﺎ‪،٢ / ‡ .6‬‬ ‫‪٤٤‬‬ ‫]ﻗﺠﺎ· ﻟﻠﻨﺸﺮ ﻧﻘﺮ‪.c.١٤/‡ J‬‬ ‫ﻣﺨﺘﺼﺮ ﺷﺮ ﺗﺮﺟﻤﺔ ﻟﻜﺘﺐ ﻟﺴﺘﺔ‪T .@. ،‬ﺑﺮﻫﻴﻢ ﺟﺎﻧﺎ‪،٢ / ‡ .6‬‬ ‫‪٤٥‬‬ ‫)‪.(٤١٧‬‬ ‫‡‪ .‬ﺣﻤﺪ ﺿﻴﺎ ﻟﺪﻳﻦ ‡‪ ، ٢/‬ﻣﻮ‪ n‬ﻟﺤﺪﻳﺚ‪.٥/٤٧٠‬‬ ‫‪٤٦‬‬ ‫‡ ‪.‬ﺣﻤﺪ ﺿﻴﺎ ﻟﺪﻳﻦ ‡‪.(٣١٧ ).c .١٦/‬‬ ‫‪٤٧‬‬ ‫‡‪ .‬ﺣﻤﺪ ﺿﻴﺎ ﻟﺪﻳﻦ ‡‪.(٣١٧).c .١٦/‬‬ ‫‪٤٨‬‬ ‫‡‪ .‬ﺣﻤﺪ ﺿﻴﺎ ﻟﺪﻳﻦ ‪.(٣٢٨).c‬‬ ‫‪٤٩‬‬ ‫ﺑﻦ ﻛﺜﻴﺮ ‪ ،‬ﻟﺴﻴﺮ‪ .١٩٥-١٩٤/٤ J‬ﺻﺎﻟﺢ ﺳﻮ‡‪ ،‬ﺣﻴﺎ‪ J‬ﺳﻴﺪ ﻟﻜﺎﺋﻨﺎ‪ F‬ﺳﻴﺪﻧﺎ ﻟﺮﺳﻮ‪ ،W‬ﻧﺸﺮ )ﻳﻨﻲ ]ﺳﻴﺎ(‪،‬ﺳﻄﻦ‬ ‫‪٥٠‬‬ ‫ﺑﻮ‪.(٥٠٧).c،١٩٩٨W‬‬ ‫ﺑﻦ ﺣﺒﺎ‪ ،6‬ﺣﺠﺔ ﻹﺳﻼ ﻹﻣﺎ ﻏﺰﻟﻲ‪T ،‬ﺣﻴﺎ ﻋﻠﻮ ﻟﺪﻳﻦ‪ .٣/‡،‬ﺗﺮﺟﻤﺔ @‪ ).‬ﺻﺪﻗﻲ ﺟﻮﻟﻼ(‪ @ ،‬ﺣﻀﻮ‬ ‫‪٥١‬‬ ‫ﻟﻠﻨﺸﺮ‪،‬ﺳﻄﻨﺒﻮ‪.(١١١) .c،١٩٩٨،W‬‬ ‫ﺑﻦ ﺣﺒﺎ‪ ،6‬ﺣﺠﺔ ﻹﺳﻼ ﻹﻣﺎ ﻏﺰﻟﻲ‪T ،‬ﺣﻴﺎ ﻋﻠﻮ ﻟﺪﻳﻦ‪ .٣/‡،‬ﺗﺮﺟﻤﺔ @‪ ).‬ﺻﺪﻗﻲ ﺟﻮﻟﻼ(‪ @ ،‬ﺣﻀﻮ‬ ‫‪٥٢‬‬ ‫ﻟﻠﻨﺸﺮ‪،‬ﺳﻄﻨﺒﻮ‪.( ١١٢– ١١١) .c،١٩٩٨،W‬‬ ‫ﻣﺨﺘﺼﺮ ﺷﺮ ﺗﺮﺟﻤﺔ ﻟﻜﺘﺐ ﻟﺴﺘﺔ‪T .@. ،‬ﺑﺮﻫﻴﻢ ﺟﺎﻧﺎ‪] ،٢ / ‡ .6‬ﻗﺠﺎ· ﻟﻠﻨﺸﺮ ﻧﻘﺮ‪٢٤ c ، J‬‬ ‫‪٥٣‬‬ ‫ﻟﺘﺮﻣﺬ_‪-‬ﻟﺒﺮ‪ .٦١-‬ﻣﺨﺘﺼﺮ ﺷﺮ ﺗﺮﺟﻤﺔ ﻟﻜﺘﺐ ﻟﺴﺘﺔ‪T .@. ،‬ﺑﺮﻫﻴﻢ ﺟﺎﻧﺎ‪] ،٢ / ‡ .6‬ﻗﺠﺎ· ﻟﻠﻨﺸﺮ ﻧﻘﺮ‪c ، J‬‬ ‫‪٥٤‬‬ ‫)‪.(٢٨‬‬ ‫ﺑﻮ @@ ﻷ@‪ . ١٢٠ e‬ﻟﺘﺮﻣﺬ_ ‪ ،‬ﻟﻤﻨﺎﻗﺐ ) ‪ . ( ٣٩٥ ، ٣٩٠‬ﻣﺨﺘﺼﺮ ﺷﺮ ﺗﺮﺟﻤﺔ ﻟﻜﺘﺐ ﻟﺴﺘﺔ‪.@. ،‬‬ ‫‪٥٥‬‬ ‫‪T‬ﺑﺮﻫﻴﻢ ﺟﺎﻧﺎ‪]،٢ / ‡ .6‬ﻗﺠﺎ· ﻟﻠﻨﺸﺮ ﻧﻘﺮ‪٢٩ c ، J‬‬ ‫ﻟﺒﺨﺎ_ –ﻟﻠﺒﺎ‪ .٥ :‬ﻣﺴﻠﻢ – ﻟﻠﺒﺎ‪ .(٢٢٨٨) ،٤٩ :‬ﻣﺨﺘﺼﺮ ﺷﺮ ﺗﺮﺟﻤﺔ ﻟﻜﺘﺐ ﻟﺴﺘﺔ‪T .@. ،‬ﺑﺮﻫﻴﻢ ﺟﺎﻧﺎ‪.6‬‬ ‫‪٥٦‬‬ ‫‡ ‪] ،٢ /‬ﻗﺠﺎ· ﻟﻠﻨﺸﺮ ﻧﻘﺮ‪٣٢ c ، J‬‬ ‫ﻣﺴﻠﻢ ‪ ،‬ﻟﺒﺮ ‪ .٥٦‬ﻣﺨﺘﺼﺮ ﺷﺮ ﺗﺮﺟﻤﺔ ﻟﻜﺘﺐ ﻟﺴﺘﺔ‪T .@. ،‬ﺑﺮﻫﻴﻢ ﺟﺎﻧﺎ‪] ،١٦ / ‡ .6‬ﻗﺠﺎ· ﻟﻠﻨﺸﺮ ﻧﻘﺮ‪c ، J‬‬ ‫‪٥٧‬‬ ‫‪٣٥٧‬‬ ‫‡‪ .‬ﺣﻤﺪ ﺿﻴﺎ ﻟﺪﻳﻦ‪ ،‬ﻣﻮ‪ n‬ﻟﺤﺪﻳﺚ‪ @ ،١/‡ ،‬ﻏﻮﻧﺠﺎ ﻟﻠﻨﺸﺮ‪ ،‬ﺳﻄﻨﺒﻮ‪(١٥/١٧ )١٩٩٧ W‬‬ ‫‪٥٨‬‬ ‫‡‪ .‬ﺣﻤﺪ ﺿﻴﺎ ﻟﺪﻳﻦ‪ ،‬ﻣﻮ‪ n‬ﻟﺤﺪﻳﺚ‪ @ ،١/‡ ،‬ﻏﻮﻧﺠﺎ ﻟﻠﻨﺸﺮ‪ ،‬ﺳﻄﻨﺒﻮ‪٢/٢٤٢ )١٩٩٧ W‬‬ ‫‪٥٩‬‬ ‫ﻟﺒﺨﺎ_ ‪،‬ﻻﻋﺘﺼﺎ ‪ ٢‬ﺑﺪ ‪.٧٠‬‬ ‫‪٦٠‬‬ ‫ﻣﺨﺘﺼﺮ ﺗﺮﺟﻤﺔ ﺷﺮ ﻟﻜﺘﺐ ﻟﺴﺘﺔ‪ .@. ،‬ﺑﺮﻫﻴﻢ ﺟﺎﻧﺎ‪ ٢-‡ ، 6‬ﻣﻨﺸﻮ‪ ‚] F‬ﺟﺎ· ‪ ،‬ﻧﻘﺮ‪٣٣٨ c J‬‬ ‫‡‪ .‬ﺣﻤﺪ ﺿﻴﺎ ﻟﺪﻳﻦ‪،‬ﻣﺰ ﻟﺤﺪﻳﺚ‪ @،١/‡ ،‬ﻏﻮﻧﺠﺎ ﻟﻠﻨﺸﺮ‪،‬ﺳﻄﻨﺒﻮ‪١٨٤/٤ ،١٩٩٧W‬‬ ‫‪٦١‬‬ ‫‡‪ .‬ﺣﻤﺪ ﺿﻴﺎ ﻟﺪﻳﻦ‪،‬ﻣﺰ ﻟﺤﺪﻳﺚ‪ @،٢/‡ ،‬ﻏﻮﻧﺠﺎ ﻟﻠﻨﺸﺮ‪،‬ﺳﻄﻨﺒﻮ‪.٢٤/٤ ،١٩٩٧W‬‬ ‫‪٦٢‬‬ ‫ﻟﻌﺠﻠﻮﻧﻲ ﻛﺸﻒ ﻟﺨﻔﺎ ‪٢١٨ ،١١ ،‬‬ ‫‪٦٣‬‬ ‫ﺑﻦ ﻫﺸﺎ ﺑﻮ ﻣﺤﻤﺪ ﻋﺒﺪ ﻟﻤﻠﻚ‪ ،٨٣٤-٢١٨ ،‬ﻟﺴﻴﺮ‪ J‬ﻟﻨﺒﻮﻳﺔ‪ @ ،‬ﻟﺘﺮ‪ +‬ﻟﻌﺮﺑﻴﺔ ‪ /‬ﺑﻴﺮ‪.١١١ ، ١٩٧١ F‬‬ ‫‪٦٤‬‬ ‫‪٢٤٢-٢٤١‬‬ ‫ﺣﻤﻴﺪ ﷲ ‪ ،‬ﻟﻮﺛﺎﺋﻖ ‪ ١٥٥ -١٥٤ c‬ﻗﻢ ‪٩٧-٩٦‬‬ ‫@‪ .‬ﻫﺎ‪] 6‬ﺗﺎﻻ_ ‪ ،‬ﻟﻌﻴﺶ ﻟﻤﺸﺘﺮ~ ﻓﻲ ﻣﺼﺎ@ ﻟﺸﺮ‚ ﻟﻐﺮ‪ . e‬ﻣﻨﺸﻮ‪ F‬ﻣﺆﺳﺴﺔ ﻟﺤﻔﻴﻴﻦ ﻟﻨﺎﺷﺮﻳﻦ‪ ،‬ﺳﻄﻨﺒﻮ‪٩٥ c ١٩٩٩ W‬‬ ‫ﻣﺨﺘﺼﺮ ﺷﺮ ﺗﺮﺟﻤﺔ ﻟﻜﺘﺐ ﻟﺴﺘﺔ‪T .@. ،‬ﺑﺮﻫﻴﻢ ﺟﺎﻧﺎ‪] ،٢ / ‡ .6‬ﻗﺠﺎ· ﻟﻠﻨﺸﺮ ﻧﻘﺮ‪.(٣٢٧).c ، J‬‬ ‫‪٦٥‬‬ ‫ﺑﻮﻳﻮ~ ﺣﺪﻳﺚ ﻛﻠﻴﺎﺗﻲ‪ ،‬ﺟﻤﻊ ﻟﻔﻮﺋﺪ ﻣﻦ ﺟﻤﻊ ﻻﺻﻮ‪ W‬ﻣﺠﻤﻊ ﻟﺰﺋﺪ‪ ،‬ﻟﻼﻣﺎ ﻣﺤﻤﺪ ﺑﻦ ﻣﺤﻤﺪ ﺑﻦ ﺳﻠﻴﻤﺎ‪6‬‬ ‫‪٦٦‬‬ ‫ﻟﺮ@ﻧﻲ‪ ) ٥/‡ .‬ﻳﺰ ( ﻟﻠﻨﺸﺮ ‪٣١ c .‬‬ ‫ﺗﺮﺟﻤﺔ ﺳﻨﻦ ﻟﺘﺮﻣﺬ_ ‪ ،‬ﺗﺮﺟﻤﺔ ﻋﺜﻤﺎ‪n 6‬ﻛﻲ ﻣﻼ ﻣﺤﻤﺪ ﻏﻠﻲ‪ @ -‬ﻳﻮﻧﺲ ﻣﺮ> ﻟﻠﻨﺸﺮ ‪ ،‬ﺳﻄﻨﺒﻮ‪٤/‡ ، W‬‬ ‫‪٦٧‬‬ ‫‪٢٠١c‬‬ ‫ﺑﻮ ﻃﻔﻴﻞ ) ‪ ، ( t‬ﺣﻤﺪ ﺿﻴﺎ ﻟﺪﻳﻦ ‪ ،‬ﻣﻮ‪ n‬ﻟﺤﺪﻳﺚ ‪ @ ، ١/‡ ،‬ﻋﻮﻧﺠﺎ ﻟﻠﻨﺸﺮ ‪،‬ﺳﻄﻨﺒﻮ‪/٥١٩ ، ١٩٩٧ W‬‬ ‫‪٦٨‬‬ ‫‪.١‬‬ ‫ﻟﺘﺮﻣﺬ_ ﻷﻣﺎ ﺑﻮ ﻋﻴﺴﻰ ﻣﺤﻤﺪ‪ ،‬ﻟﺸﻤﺎﺋﻞ ﻟﺸﺮﻳﻔﺔ‪ ، ٢/‡ ،‬ﻣﻨﺸﻮ‪ F‬ﻫﻼ‪ ، W‬ﻧﻘﺮ‪٧-٨ c ١٩٧٦ J‬‬ ‫‪٦٩‬‬ ‫ﺗﺮﺟﻤﺔ ﺳﻨﻦ ﻟﺘﺮﻣﺬ_ ‪ ،‬ﺗﺮﺟﻤﺔ ﻋﺜﻤﺎ‪n 6‬ﻛﻲ ﻣﻼ ﻣﺤﻤﺪ ﻏﻠﻲ‪ @ ،‬ﻳﻮﻧﺲ ﻣﺮ> ﻟﻠﻨﺸﺮ ‪ ،‬ﺳﻄﻨﺒﻮ‪c ،٤/‡ W‬‬ ‫‪٧٠‬‬ ‫‪.٢١٠‬‬ ‫ﻟﺘﺮﻣﺬ_ ﻷﻣﺎ ﺑﻮ ﻋﻴﺴﻰ ﻣﺤﻤﺪ‪ ،‬ﻟﺸﻤﺎﺋﻞ ﻟﺸﺮﻳﻔﺔ‪ ، ١/‡ ،‬ﻣﻨﺸﻮ‪ F‬ﻫﻼ‪ ، W‬ﻧﻘﺮ‪١٩-١٨ c ١٩٧٦ J‬‬ ‫‪٧١‬‬

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‫ﻣﺤﻤﺪ ﺻﻠﻰ ﷲ ﻋﻠﻴﻪ "ﺳﻠﻢ‬

‫ﻟﻜﺘﺐ ﻟﺴﺘﺔ‪ ،‬ﻣﺨﺘﺼﺮ ﻟﺸﺮ ﻟﺘﺮﺟﻤﺔ‪ ،‬ﻷﺳﺘﺎ‪ 5‬ﻟﺪﻛﺘﻮ ‪T‬ﺑﺮﻫﻴﻢ ﺟﺎﻧﺎ‪ ،6‬ﻟﺠﻠﺪ )‪ ،(٢‬ﻣﻨﺸﻮ‪ ‚] F‬ﺟﺎ·‪ ،‬ﻧﻘﺮ‪،J‬‬

‫‪١‬‬ ‫‪٣٢٨ . c‬‬ ‫‡‪ .‬ﺣﻤﺪ ﺿﻴﺎ ﻟﺪﻳﻦ‪ ،‬ﻣﻮ‪ n‬ﻟﺤﺪﻳﺚ ‪ ،‬ﻟﺠﻠﺪ – ‪ @ ، -١‬ﻟﻨﺸﺮ ﻏﻮﻧﺠﺎ‪ -‬ﺳﺘﻨﺒﻮ‪٩/١٥ ،١٩٩٧ W‬‬ ‫‪٢‬‬ ‫ﻟﺘﺮﻣﺬ_‪ ،‬ﺣﺠﺔ ﻹﺳﻼ ﻹﻣﺎ ﻏﺰﻟﻲ‪T ،‬ﺣﻴﺎ ﻋﻠﻮ ﻟﺪﻳﻦ‪ ،‬ﻟﺠﻠﺪ – ‪ .-٢‬ﺗﺮﺟﻤﺔ ﻟﺪﻛﺘﻮ ﺻﺪﻗﻲ ﺟﻮﷲ‪ @ ،‬ﻟﻨﺸﺮ‬ ‫‪٣‬‬ ‫) ﺣﻀﻮ( ﺳﻄﻨﺒﻮ‪.(٧٩٢ ) .c ،١٩٩٨ W‬‬ ‫" ﻏﻮﻧﺠﺎ" ﺳﻄﻨﺒﻮ‪،١٩٩٧ ،W‬‬ ‫‡‪ .‬ﺣﻤﺪ ﺿﻴﺎ ﻟﺪﻳﻦ‪ ،‬ﻣﻮ‪ n‬ﻟﺤﺪﻳﺚ ‪ ،‬ﻟﺠﻠﺪ – ‪ @ ، -٢‬ﻟﻨﺸﺮ‬ ‫‪٤‬‬ ‫‪.٤/٣٤٤‬‬ ‫ﻣﺨﺘﺼﺮ ﺷﺮ ﺗﺮﺟﻤﺔ ﻟﻜﺘﺐ ﻟﺴﺘﺔ‪T .@. ،‬ﺑﺮﻫﻴﻢ ﺟﺎﻧﺎ‪ .6‬ﻟﺠﻠﺪ – ‪ -٢‬ﻣﻨﺸﻮ‪] F‬ﻗﺠﺎ· ‪ ،١٩٩٢‬ﻧﻘﺮ> ‪،‬‬ ‫‪٥‬‬ ‫‪٤٩٩.c‬‬ ‫ﻣﺨﺘﺼﺮ ﺷﺮ ﺗﺮﺟﻤﺔ ﻟﻜﺘﺐ ﻟﺴﺘﺔ‪T .@. ،‬ﺑﺮﻫﻴﻢ ﺟﺎﻧﺎ‪ .6‬ﻟﺠﻠﺪ – ‪ -١٦‬ﻣﻨﺸﻮ‪] ) F‬ﻗﺠﺎ·( ‪).c ،١٩٩٢‬‬ ‫‪٦‬‬ ‫‪(٣١٤‬‬ ‫ﻣﺨﺘﺼﺮ ﺷﺮ ﺗﺮﺟﻤﺔ ﻟﻜﺘﺐ ﻟﺴﺘﺔ‪T .@. ،‬ﺑﺮﻫﻴﻢ ﺟﺎﻧﺎ‪ .6‬ﻟﺠﻠﺪ – ‪ -٢‬ﻣﻨﺸﻮ‪] F‬ﻗﺠﺎ· ‪) .c ،١٩٩٢‬‬ ‫‪٧‬‬ ‫‪(٢٠٨‬‬ ‫‡‪ .‬ﺣﻤﺪ ﺿﻴﺎ ﻟﺪﻳﻦ‪ ،‬ﻣﻮ‪ n‬ﻟﺤﺪﻳﺚ‪ ،‬ﻟﺠﻠﺪ – ‪ . -٢‬ﻣﻨﺸﻮ‪ ) F‬ﻏﻮﻧﺠﺎ( ﺳﻄﻨﺒﻮ‪.(١ / ٣٧٥ ) ،١٩٩٧ W‬‬ ‫‪٨‬‬ ‫ﻟﺘﺮﻣﺬ_– ﻟﻄﺒﺮﻧﻲ‪ -‬ﺣﺠﺔ ﻹﺳﻼ ﻹﻣﺎ ﻏﺰﻟﻲ‪T ،‬ﺣﻴﺎ ﻋﻠﻮ ﻟﺪﻳﻦ‪،‬ﻟﺠﻠﺪ – ‪ .-٢‬ﺗﺮﺟﻤﺔ @‪ .‬ﺻﺪﻗﻲ ) ﺟﻮﷲ( @‬ ‫‪٩‬‬ ‫ﺣﻀﻮ ﻟﻠﻨﺸﺮ‪ ،‬ﺳﻄﻨﺒﻮ‪(٧٨٩ ) .c .١٩٩٨ W‬‬ ‫ﺳﻨﻦ ﺑﻲ @@‪.٣٣١ /٤ ،‬‬ ‫‪١٠‬‬ ‫ﺳﻨﺪ ﺣﻤﺪ ﺑﻦ ﺣﻨﺒﻞ‪T .(١٥٨ / ٤ ) ،‬ﺑﻦ ﻛﺜﻴﺮ‪.(١٢٨ / ٤ ) ،‬‬ ‫‪١١‬‬ ‫‪www.enfel.de/veda.htm‬‬ ‫‪١٢‬‬ ‫ﻣﺎﺟﺪ ﺧﺪ_‪ ،‬ﻟﺤﺮ‪ e‬ﻟﺴﻼ ﻓﻲ ﻹﺳﻼ @ ) ﻓﻨﺎ( ﻟﻠﻨﺸﺮ‪ ،‬ﺳﻄﻨﺒﻮ‪.(٢١٠ -٢٠٩ ) .c .١٩٩٨ W‬‬ ‫‪١٣‬‬ ‫) @ﺷﻮﻧﺠﺔ( ﺳﻄﻨﺒﻮ‪) .c ،١٩٨١ W‬‬ ‫ﻣﺤﻤﺪ ﺣﻤﻴﺪ ﷲ‪ ،‬ﻟﻤﺪﺧﻞ ‪T‬ﻟﻰ ﻟﻤﺆﺳﺴﺎ‪ F‬ﻹﺳﻼﻣﻴﺔ‪ ،‬ﻣﻨﺸﻮ‪F‬‬ ‫‪١٤‬‬ ‫‪.(١٢٨‬‬ ‫ﺑﻦ ﻛﺜﻴﺮ‪ ،‬ﻟﺒﺪﻳﺔ‪.٢٢٥ -٣،٢٢٤‡ ،‬ﺣﻤﻴﺪ ﷲ‪ ،‬ﻟﻮﺛﺎﺋﻖ ﻗﻢ ) ‪ .@ .(٤٤-٣٩ ) .c (١‬ﻫﺎ‪] 6‬ﺗﺎﻻ_‪ ،‬ﻟﻌﻴﺶ‬ ‫‪١٥‬‬ ‫ﻟﻤﺸﺘﺮ~ ﻓﻲ ﻣﺼﺎ@ ﻟﺸﺮ‚ ﻟﻐﺮ‪ e‬ﻣﻨﺸﻮ‪ F‬ﻣﺆﺳﺴﺔ ﻟﺼﺤﻔﻴﻴﻦ ﻟﻨﺎﺷﺮﻳﻦ‪ ،‬ﺳﻄﻨﺒﻮ‪.(٤٠ ) .c ،١٩٩ W‬‬ ‫) @ﺷﻮﻧﺠﺔ( ﺳﻄﻨﺒﻮ‪١٦٢ ) .c ،١٩٨١ W‬‬ ‫ﻣﺤﻤﺪ ﺣﻤﻴﺪ ﷲ‪ ،‬ﻟﻤﺪﺧﻞ ‪T‬ﻟﻰ ﻟﻤﺆﺳﺴﺎ‪ F‬ﻹﺳﻼﻣﻴﺔ‪ ،‬ﻣﻨﺸﻮ‪F‬‬ ‫‪١٦‬‬ ‫ ‪.(١٦٣‬‬‫ﻣﺨﺘﺼﺮ ﺷﺮ ﺗﺮﺟﻤﺔ ﻟﻜﺘﺐ ﻟﺴﺘﺔ‪T .@. ،‬ﺑﺮﻫﻴﻢ ﺟﺎﻧﺎ‪ .6‬ﻟﺠﻠﺪ‪] -١٦ -‬ﻗﺠﺎ· ﻟﻠﻨﺸﺮ‪ ،‬ﻧﻘﺮ>‪.(٤٨٢ ) .c ،‬‬ ‫‪١٧‬‬ ‫ﺑﻮ ﻧﻌﻴﻢ ﻷﻟﻴﺔ‪ ،‬ﻟﺒﻴﻬﻘﻲ‪ ،‬ﻟﺰﻫﺪ‪ .-‬ﺣﺠﺔ ﻹﺳﻼ ﻹﻣﺎ ﻏﺰﻟﻲ‪T ،‬ﺣﻴﺎ ﻋﻠﻮ ﻟﺪﻳﻦ‪ ،‬ﺗﺮﺟﻤﺔ ) ﺻﺪﻗﻲ ﺟﻮﷲ(‪@ ،‬‬ ‫‪١٨‬‬ ‫ﺣﻀﻮ ﻟﻠﻨﺸﺮ ﺳﻄﻨﺒﻮ‪.(٧٩٣ ) .c ، ١٩٨٨ W‬‬ ‫ﻣﺨﺘﺼﺮ ﺷﺮ ﺗﺮﺟﻤﺔ ﻟﻜﺘﺐ ﻟﺴﺘﺔ‪T .@. ،‬ﺑﺮﻫﻴﻢ ﺟﺎﻧﺎ‪ .6‬ﻟﺠﻠﺪ – ‪] -٢‬ﻗﺠﺎ· ﻟﻠﻨﺸﺮ ﻧﻘﺮ‪.(٣١١ ) .c J‬‬ ‫‪١٩‬‬ ‫ﻟﺘﺮﻣﺬ_‪ -‬ﺣﺠﺔ ﻹﺳﻼ ﻹﻣﺎ ﻏﺰﻟﻲ‪T ،‬ﺣﻴﺎ ﻋﻠﻮ ﻟﺪﻳﻦ‪ ،‬ﻟﺠﻠﺪ ) ‪ ،(٤‬ﺗﺮﺟﻤﺔ @‪ .‬ﺻﺪﻗﻲ ﺟﻮﷲ‪ @ ،‬ﺣﻀﻮ ﻟﻠﻨﺸﺮ‪،‬‬ ‫‪٢٠‬‬ ‫ﺳﻄﻨﺒﻮ‪.(٥٩٤ ) .c ١٩٩٨ W‬‬ ‫ﺳﻌﻴﺪ ﺑﻦ ﺑﻲ ﺑﺮ@‪ .‡ -J‬ﺣﻤﺪ ﺿﻴﺎ ﻟﺪﻳﻦ‪ ،‬ﻣﻮ‪ n‬ﻟﺤﺪﻳﺚ‪ ) @ ،٢/ ‡ ،‬ﻏﻮﻧﺠﺎ( ﻟﻠﻨﺸﺮ‪ ،‬ﺳﻄﻨﺒﻮ‪) .c ،١٩٩٧W‬‬ ‫‪٢١‬‬ ‫‪.(٥ / ٥١٠‬‬ ‫ﻣﺨﺘﺼﺮ ﺷﺮ ﺗﺮﺟﻤﺔ ﻟﻜﺘﺐ ﻟﺴﺘﺔ‪T .@. ،‬ﺑﺮﻫﻴﻢ ﺟﺎﻧﺎ‪ ١٦ / ‡ .6‬ﻣﻨﺸﻮ‪] F‬ﻗﺠﺎ· ﻧﻘﺮ‪.(٣١٥ ) .c ،J‬‬ ‫‪٢٢‬‬ ‫ﻣﺨﺘﺼﺮ ﺷﺮ ﺗﺮﺟﻤﺔ ﻟﻜﺘﺐ ﻟﺴﺘﺔ‪T .@. ،‬ﺑﺮﻫﻴﻢ ﺟﺎﻧﺎ‪ ١٦ / ‡ .6‬ﻣﻨﺸﻮ‪] F‬ﻗﺠﺎ· ﻧﻘﺮ‪.(٣١٥ ) .c ،J‬‬ ‫‪٢٣‬‬ ‫‡‪ .‬ﺣﻤﺪ ﺿﻴﺎ ﻟﺪﻳﻦ‪ ،‬ﻣﻮ‪ n‬ﻟﺤﺪﻳﺚ‪ @ ،١ / ‡ ،‬ﻏﻮﻧﺠﺎ ﻟﻠﻨﺸﺮ‪ ،‬ﺳﻄﻨﺒﻮ‪.(١٠ / ٧٠ ) c ،١٩٩٧ W‬‬ ‫‪٢٤‬‬ ‫‡‪ .‬ﺣﻤﺪ ﺿﻴﺎ ﻟﺪﻳﻦ‪ ،‬ﻣﻮ‪ n‬ﻟﺤﺪﻳﺚ‪ @ ،١ / ‡ ،‬ﻏﻮﻧﺠﺎ ﻟﻠﻨﺸﺮ‪ ،‬ﺳﻄﻨﺒﻮ‪.(١١ / ٤٤٦ ) .c ) ،١٩٩٧ W‬‬ ‫‪٢٥‬‬ ‫ﻣﺨﺘﺼﺮ ‡‪ .‬ﺣﻤﺪ ﺿﻴﺎ ﻟﺪﻳﻦ‪ ،‬ﻣﻮ‪ n‬ﻟﺤﺪﻳﺚ‪ @ ،١ / ‡ ،‬ﻏﻮﻧﺠﺎ ﻟﻠﻨﺸﺮ‪ ،‬ﺳﻄﻨﺒﻮ‪) c،٧ / ‡،١٩٩٧ W‬‬ ‫‪٢٦‬‬ ‫‪.(٢٩٣‬‬ ‫ﻣﺨﺘﺼﺮ ‡‪ .‬ﺣﻤﺪ ﺿﻴﺎ ﻟﺪﻳﻦ‪ ،‬ﻣﻮ‪ n‬ﻟﺤﺪﻳﺚ‪.(٣٢٧ ) .c ١٦ / ‡ ،‬‬ ‫‪٢٧‬‬ ‫ﻣﺨﺘﺼﺮ ‡‪ .‬ﺣﻤﺪ ﺿﻴﺎ ﻟﺪﻳﻦ‪ ،‬ﻣﻮ‪ n‬ﻟﺤﺪﻳﺚ‪.(١٣٦ ) .c ،١٦ / ‡ ،‬‬ ‫‪٢٨‬‬ ‫‪htpp://www.sevda.de/pey-ornek/18htm‬‬ ‫‪٢٩‬‬ ‫ﻣﺤﻤﺪ ﻫﺒﻲ ﻗﻮﻧﻴﺎﻟﻲ‪ ،‬ﺻﺤﻴﺢ ﻟﺒﺨﺎ_ ﻛﺎﻣﻞ ﻟﻤﺘﻦ‪ ،٤ / ‡ ،‬ﻧﺸﺮﻳﺎ‪ ) F‬ﺟﺪ‪ ( W‬ﺳﻄﻨﺒﻮ‪) c ،١٩٩٣ W‬‬ ‫‪٣٠‬‬ ‫‪.(٣٢٠‬‬ ‫‡‪ .‬ﺣﻤﺪ ﺿﻴﺎ ﻟﺪﻳﻦ‪ ،‬ﻣﻮ‪ n‬ﻟﺤﺪﻳﺚ‪ @ ،١/‡ ،‬ﻏﻮﻧﺠﺎ ﻟﻠﻨﺸﺮ‪ ،‬ﺳﻄﻨﺒﻮ‪.(٢/٩٦ )١٩٩٧ W‬‬ ‫‪٣١‬‬ ‫ﻟﺘﺮﻣﺬ_ ﻹﻣﺎ ﺣﻤﺪ ﻟﺤﺎﻛﻢ – ﺣﺠﺔ ﻹﺳﻼ ﻹﻣﺎ ﻏﺰﻟﻲ‪T ،‬ﺣﻴﺎ ﻋﻠﻮ ﻟﺪﻳﻦ‪،٢/‡،‬ﺗﺮﺟﻤﺔ @‪ .‬ﺻﺪﻗﻲ ﺟﻮﷲ‪@،‬‬ ‫‪٣٢‬‬ ‫ﺣﻀﻮ ﻟﻠﻨﺸﺮ‪ ،‬ﺳﻄﻨﺒﻮ‪.(٧٨٩)c،١٩٩٨W‬‬ ‫ﻣﺨﺘﺼﺮ ‡‪ .‬ﺣﻤﺪ ﺿﻴﺎ ﻟﺪﻳﻦ‪ ،‬ﻣﻮ‪ n‬ﻟﺤﺪﻳﺚ‪.(٣٩٨)c .٢/‡ / ‡ ،‬‬ ‫‪٣٣‬‬ ‫‪T.@.‬ﺑﺎﻫﻴﻢ ﺟﺎﻧﺎ‪]،٢/‡،6‬ﻗﺠﺎ· ﻟﻠﻨﺸﺮ‪،‬‬ ‫ﻟﺒﺨﺎ_‪-‬ﻻﻋﺘﺼﺎ‪،٢‬ﺑﺪ‪-٧٠‬ﻟﻜﺘﺐ ﻟﺴﺘﺔ‪،‬ﻣﺨﺘﺼﺮ ﺗﺮﺟﻤﺔ ﺷﺮ‬ ‫‪٣٤‬‬ ‫ﻧﻘﺮ‪.(٣٣٨)c ،J‬‬ ‫ﻣﺨﺘﺼﺮ ﺷﺮ ﺗﺮﺟﻤﺔ ﻟﻜﺘﺐ ﻟﺴﺘﺔ‪T .@. ،‬ﺑﺮﻫﻴﻢ ﺟﺎﻧﺎ‪] ،٢ / ‡ .6‬ﻗﺠﺎ· ﻟﻠﻨﺸﺮ ﻧﻘﺮ‪(١٣٠ ) .c ، J‬‬ ‫‪٣٥‬‬ ‫‡‪ .‬ﺣﻤﺪ ﺿﻴﺎ ﻟﺪﻳﻦ‪ ،‬ﻣﻮ‪ n‬ﻟﺤﺪﻳﺚ‪ @ ،٢/‡ ،‬ﻏﻮﻧﺠﺎ ﻟﻠﻨﺸﺮ‪،‬‬ ‫‪٣٦‬‬ ‫ﺳﻄﻨﺒﻮ‪(١/ ٣٢٩) ،١٩٩٧ ،W‬‬ ‫‡‪ .‬ﺣﻤﺪ ﺿﻴﺎ ﻟﺪﻳﻦ‪ ،‬ﻣﻮ‪ n‬ﻟﺤﺪﻳﺚ‪٢/‡ ،‬‬ ‫‪٣٧‬‬

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‫ﻫﺎ<" ﻳﺤﻴﻰ )ﻋﺪﻧﺎ "ﻗﻄﺎ<(‬

‫ﻟﻠﺘﺮﻣﺬ_‪.@.،‬ﻋﻠﻲ ﻳﻠﺪ‪@ @،‬ﻣﻼ ﻟﻠﻨﺸﺮ‪.(٥١)c،‬‬ ‫ﻟﺘﺮﻣﺬ_ ﻹﻣﺎ ﺑﻮ ﻋﻴﺴﻰ ﻣﺤﻤﺪ‪ ،‬ﻟﺸﻤﺎﺋﻞ ﻟﺸﺮﻳﻔﺔ‪،١/‡،‬ﻣﻨﺸﻮ‪ F‬ﻫﻼ‪،W‬ﻧﻘﺮ‪.(١٦٠)c،١٩٧٦J‬‬ ‫‪١١٦‬‬ ‫ﻟﺘﺮﻣﺬ_ ﻷﻣﺎ ﺑﻮ ﻋﻴﺴﻰ ﻣﺤﻤﺪ‪ ،‬ﻟﺸﻤﺎﺋﻞ ﻟﺸﺮﻳﻔﺔ‪ ، ١/‡ ،‬ﻣﻨﺸﻮ‪ F‬ﻫﻼ‪ ، W‬ﻧﻘﺮ‪١٥٨c ١٩٧٦ J‬‬ ‫‪١١٧‬‬ ‫ﻟﻄﺒﺮﻧﻲ‪-،‬ﻟﺤﺎﻛﻢ‪-‬ﺣﺠﺔ ﻹﺳﻼ ﻹﻣﺎ ﻟﻐﺰﻟﻲ‪T ،‬ﺣﻴﺎ ﻋﻠﻮ ﻟﺪﻳﻦ‪ ،٢/‡،‬ﺗﺮﺟﻤﺔ @‪ .‬ﺻﺪﻗﻲ ﺟﻮﻟﻼ @ ﺣﻀﻮ‬ ‫‪١١٨‬‬ ‫ﻟﻠﻨﺸﺮ‪ ،‬ﺳﻄﻨﺒﻮ‪.(٨٠٠)c ١٩٩٨W‬‬ ‫ﻟﻔﻮﺋﺪ‪-‬ﺣﺠﺔ ﻹﺳﻼ‪T ، .‬ﺣﻴﺎ ﻋﻠﻮ ﻟﺪﻳﻦ‪،‬ﻟﺠﻠﺪ – ‪ .-٢‬ﺗﺮﺟﻤﺔ @‪ .‬ﺻﺪﻗﻲ ) ﺟﻮﻟﻼ( @ ﺣﻀﻮ ﻟﻠﻨﺸﺮ‪ ،‬ﺳﻄﻨﺒﻮ‪W‬‬ ‫‪١١٩‬‬ ‫‪.(٨٠٠)c١٩٩٨‬‬ ‫ﺑﻮ @@ ﺣﺠﺔ ﻻﺳﻼ ‪T ،‬ﺣﻴﺎ ﻋﻠﻮ ﻟﺪﻳﻦ‪،‬ﻟﺠﻠﺪ – ‪ .-٢‬ﺗﺮﺟﻤﺔ @‪ .‬ﺻﺪﻗﻲ ) ﺟﻮﻟﻼ( @ ﺣﻀﻮ ﻟﻠﻨﺸﺮ‪ ،‬ﺳﻄﻨﺒﻮ‪W‬‬ ‫‪١٢٠‬‬ ‫‪٨٠٠ c ١٩٩٨‬‬ ‫ﻟﺒﺨﺎ_‪-‬ﺣﺠﺔ ﻹﺳﻼ‪T ، .‬ﺣﻴﺎ ﻋﻠﻮ ﻟﺪﻳﻦ‪،‬ﻟﺠﻠﺪ – ‪ .-٢‬ﺗﺮﺟﻤﺔ @‪ .‬ﺻﺪﻗﻲ ) ﺟﻮﻟﻼ( @ ﺣﻀﻮ ﻟﻠﻨﺸﺮ‪،‬‬ ‫‪١٢١‬‬ ‫ﺳﻄﻨﺒﻮ‪.(٨٠٠)c..١٩٩٨ W‬‬ ‫ﻟﺘﺮﻣﺬ_ ﻷﻣﺎ ﺑﻮ ﻋﻴﺴﻰ ﻣﺤﻤﺪ‪ ،‬ﻟﺸﻤﺎﺋﻞ ﻟﺸﺮﻳﻔﺔ‪ ، ١/‡ ،‬ﻣﻨﺸﻮ‪ F‬ﻫﻼ‪ ، W‬ﻧﻘﺮ‪٨٠٠c ١٩٧٦ J‬‬ ‫‪١٢٢‬‬ ‫ﻟﺘﺮﻣﺬ_ ﻷﻣﺎ ﺑﻮ ﻋﻴﺴﻰ ﻣﺤﻤﺪ‪ ،‬ﻟﺸﻤﺎﺋﻞ ﻟﺸﺮﻳﻔﺔ‪ ، ١/‡ ،‬ﻣﻨﺸﻮ‪ F‬ﻫﻼ‪ ، W‬ﻧﻘﺮ‪٨٠٠c ١٩٧٦ J‬‬ ‫‪١٢٣‬‬ ‫‡‪ .‬ﺣﻤﺪ ﺿﻴﺎ ﻟﺪﻳﻦ‪،‬ﻣﺰ ﻟﺤﺪﻳﺚ‪ @،١/‡ ،‬ﻏﻮﻧﺠﺎ ﻟﻠﻨﺸﺮ‪،‬ﺳﻄﻨﺒﻮ‪٤/٥٢١ ،١٩٩٧W‬‬ ‫‪١٢٤‬‬ ‫‡‪ .‬ﺣﻤﺪ ﺿﻴﺎ ﻟﺪﻳﻦ‪،‬ﻣﺰ ﻟﺤﺪﻳﺚ‪ @،١/‡ ،‬ﻏﻮﻧﺠﺎ ﻟﻠﻨﺸﺮ‪،‬ﺳﻄﻨﺒﻮ‪٤/٥٤٥ ،١٩٩٧W‬‬ ‫‪١٢٥‬‬ ‫‡‪ .‬ﺣﻤﺪ ﺿﻴﺎ ﻟﺪﻳﻦ‪،‬ﻣﺰ ﻟﺤﺪﻳﺚ‪ @،١/‡ ،‬ﻏﻮﻧﺠﺎ ﻟﻠﻨﺸﺮ‪،‬ﺳﻄﻨﺒﻮ‪٥/٥٤٥ ،١٩٩٧W‬‬ ‫‪١٢٦‬‬ ‫ﻃﺒﻘﺎ‪ F‬ﺑﻦ ﺳﻌﺪ‪ .٣٩٩-٣٩٨، ١ ‡،‬ﻣﺠﻤﻊ ﻟﺰﺋﺪ ‡‪ .٨،٢٨٢‬ﻟﻤﻄﺎﻟﺐ ﻟﻌﻠﻴﺔ‡‪ .٤،٢٥‬ﺑﻬﺠﺔ‬ ‫‪١٢٧‬‬ ‫ﻟﻤﺤﺎﻓﻞ‪ .٢،٢٤٥‡،‬ﺑﻴﻐﻤﺒﺮﻣﻴﺰ‪ 6‬ﺷﻤﺎﺋﻠﻲ‪ .@،‬ﻋﻠﻲ ﻳﻠﺪ‪@ @ ،‬ﻣﻼ ﻟﻠﻨﺸﺮ‪،‬ﺳﻄﻨﺒﻮ‪.(٢٨٠)c،١٩٩٨W‬‬ ‫ﻟﺒﺨﺎ_‪.٥٠٣/١،‬ﻣﺴﻠﻢ‪ .٢٥٧/٢،‬ﺑﻴﻐﻤﺒﺮﻣﺰ‪ 6‬ﺷﻤﺎﺋﻴﻠﻲ ﻣﻌﺠﺰﺗﻠﺮ_‪ @،‬ﺟﻠﻴﻚ ﻟﻠﻨﺸﺮ‪.(٤٦)c،‬‬ ‫‪١٢٨‬‬ ‫ﺑﻦ ﻛﺜﻴﺮ‪.@.،‬ﻋﻠﻲ ﻳﺎ@‪،‬ﺑﻴﻐﻤﺒﺮﻣﺰ‪ 6‬ﺷﻤﺎﺋﻠﻲ‪@ @،‬ﻣﻼ ﻟﻠﻨﺸﺮ‪،‬ﺳﻄﻨﺒﻮ‪.(٥١)c،١٩٩٨W‬‬ ‫‪١٢٩‬‬ ‫ﺣﻤﺪ ﺟﻮ@‪ F‬ﺑﺎﺷﺎ‪،‬ﻗﺼﺺ ﻷﻧﺒﻴﺎ‪،٤/‡،‬ﻣﻄﺒﻌﺔ ﻗﻨﺎﻋﺖ‪،‬ﺳﻄﻨﺒﻮ‪.(٣٦٥-٣٦٤)c١٣٣١W‬‬ ‫‪١٣٠‬‬ ‫ﻟﺒﻴﻬﻘﻲ‪-‬ﺣﺠﺔ ﻹﺳﻼ ﻹﻣﺎ ﻟﻐﺰﻟﻲ‪T ، .‬ﺣﻴﺎ ﻋﻠﻮ ﻟﺪﻳﻦ‪،‬ﻟﺠﻠﺪ – ‪ .-٢‬ﺗﺮﺟﻤﺔ @‪ .‬ﺻﺪﻗﻲ ) ﺟﻮﻟﻼ( @ ﺣﻀﻮ‬ ‫‪١٣١‬‬ ‫ﻟﻠﻨﺸﺮ‪ ،‬ﺳﻄﻨﺒﻮ‪.(٨٠٢)c٢/‡١٩٩٨ W‬‬ ‫ﺣﺠﺔ ﻹﺳﻼ ﻹﻣﺎ ﻏﺰﻟﻲ‪T ،‬ﺣﻴﺎ ﻋﻠﻮ ﻟﺪﻳﻦ‪،‬ﻟﺠﻠﺪ – ‪ .-٢‬ﺗﺮﺟﻤﺔ @‪ .‬ﺻﺪﻗﻲ ) ﺟﻮﻟﻼ( @ ﺣﻀﻮ ﻟﻠﻨﺸﺮ‪،‬‬ ‫‪١٣٢‬‬ ‫ﺳﻄﻨﺒﻮ‪(٨٠٣ ) .c .١٩٩٨ W‬‬ ‫‡‪.‬ﺣﻤﺪ ﺿﻴﺎ ﻟﺪﻳﻦ‪،‬ﻣﻮ‪ n‬ﻟﺤﺪﻳﺚ‪ @،٢/‡،‬ﻏﻮﻧﺠﺎ ﻟﻠﻨﺸﺮ‪،‬ﺳﻄﻨﺒﻮ‪٧/٥٥٢ ،١٩٩٧،W‬‬ ‫‪١٣٣‬‬ ‫ﺣﺠﺔ ﻹﺳﻼ ﻹﻣﺎ ﻏﺰﻟﻲ‪T ،‬ﺣﻴﺎ ﻋﻠﻮ ﻟﺪﻳﻦ‪،‬ﻟﺠﻠﺪ – ‪ .-٢‬ﺗﺮﺟﻤﺔ @‪ .‬ﺻﺪﻗﻲ ) ﺟﻮﻟﻼ( @ ﺣﻀﻮ ﻟﻠﻨﺸﺮ‪،‬‬ ‫‪١٣٤‬‬ ‫ﺳﻄﻨﺒﻮ‪(٨٠٣ ) .c .١٩٩٨ W‬‬ ‫ﺣﺠﺔ ﻹﺳﻼ ﻹﻣﺎ ﻏﺰﻟﻲ‪T ،‬ﺣﻴﺎ ﻋﻠﻮ ﻟﺪﻳﻦ‪،‬ﻟﺠﻠﺪ – ‪ .-٢‬ﺗﺮﺟﻤﺔ @‪ .‬ﺻﺪﻗﻲ ) ﺟﻮﻟﻼ( @ ﺣﻀﻮ ﻟﻠﻨﺸﺮ‪،‬‬ ‫‪١٣٥‬‬ ‫ﺳﻄﻨﺒﻮ‪(٨٠٣ ) .c .١٩٩٨ W‬‬ ‫‡‪.‬ﺣﻤﺪ ﺿﻴﺎ ﻟﺪﻳﻦ‪،‬ﻣﻮ‪ n‬ﻟﺤﺪﻳﺚ‪ @،٢/‡،‬ﻏﻮﻧﺠﺎ ﻟﻠﻨﺸﺮ‪،‬ﺳﻄﻨﺒﻮ‪٧/٥٥٢ ،١٩٩٧،W‬‬ ‫‪١٣٦‬‬ ‫ﺑﻮ @@|||‪،٤٩٧-٤٩٦ ،‬ﻗﻢ)‪.(٣٨٤٠‬ﻟﻨﺴﺎﺋﻲ‪.@.. (٢٠٩-٢٠٧)،٢٧‡،‬ﻋﻠﻲ ﻳﺎ@‪،‬ﺑﻴﻐﻤﺒﺮﻣﺰ‪ 6‬ﺷﻤﺎﺋﻠﻲ‪@،‬‬ ‫‪١٣٧‬‬ ‫@ﻣﻼ ﻟﻠﻨﺸﺮ‪،‬ﺳﻄﻨﺒﻮ‪.(٢١٩)c،W‬‬ ‫‡‪.‬ﺣﻤﺪ ﺿﻴﺎ ﻟﺪﻳﻦ‪،‬ﻣﻮ‪ n‬ﻟﺤﺪﻳﺚ‪ @،٢/‡،‬ﻏﻮﻧﺠﺎ ﻟﻠﻨﺸﺮ‪،‬ﺳﻄﻨﺒﻮ‪٥/٥٥٢ ،١٩٩٧،W‬‬ ‫‪١٣٨‬‬ ‫‡‪.‬ﺣﻤﺪ ﺿﻴﺎ ﻟﺪﻳﻦ‪،‬ﻣﻮ‪ n‬ﻟﺤﺪﻳﺚ‪ @،٢/‡،‬ﻏﻮﻧﺠﺎ ﻟﻠﻨﺸﺮ‪،‬ﺳﻄﻨﺒﻮ‪١/١٩٩٧،٥٤٩،W‬‬ ‫‪١٣٩‬‬ ‫ﻟﺒﺨﺎ_ ﻣﺴﻠﻢ ﺑﻨﻔﺲ ﻟﻨﺺ‪-‬ﺣﺠﺔ ﻹﺳﻼ ﻹﻣﺎ ﻟﻐﺰﻟﻲ‪T،‬ﺣﻴﺎ ﻋﻠﻮ ﻟﺪﻳﻦ‪ ٢‡،‬ﺗﺮﺟﻤﺔ @‪.‬ﺻﺪﻗﻲ ﻏﻮﻟﺔ‪ @،‬ﻣﻨﺼﻮ‬ ‫‪١٤٠‬‬ ‫ﻟﻠﻨﺸﺮ‪،‬ﺳﻄﻨﺒﻮ‪.(٨٠٤)c،١٩٩٨W‬‬ ‫ﺷﺮ ﺗﺮﺟﻤﺔ ﺳﻨﻦ ﺑﻦ ﻣﺎﺟﺔ‪ ،‬ﺻﺤﻴﺢ ﻟﺒﺨﺎ_ ﻛﺎﻣﻞ ﻟﻤﺘﻦ‪،٤‡.‬ﻧﺸﺮﻳﺎ‪(W@ )F‬ﺳﻄﻨﺒﻮ‪.(٦٢)c١٩٩٣W‬‬ ‫‪١٤١‬‬ ‫ﺷﺮ ﺗﺮﺟﻤﺔ ﺳﻨﻦ ﺑﻦ ﻣﺎﺟﺔ‪.‬ﺻﺤﻴﺢ ﻟﺒﺨﺎ_ ﻛﺎﻣﻞ ﻟﻤﺘﻦ‪،٤‡.‬ﻧﺸﺮﻳﺎ‪(W@ )F‬ﺳﻄﻨﺒﻮ‪.(٧٠)c.١٩٩٣W‬‬ ‫‪١٤٢‬‬ ‫ﺗﺮﺟﻤﺔ ﺳﻨﻦ ﻟﺘﺮﻣﺬ_ ‪ ،‬ﺗﺮﺟﻤﺔ ﻋﺜﻤﺎ‪n 6‬ﻛﻲ ﻣﻼ ﻣﺤﻤﺪ ﻏﻠﻲ‪ @ -‬ﻳﻮﻧﺲ ﻣﺮ> ﻟﻠﻨﺸﺮ ‪ ،‬ﺳﻄﻨﺒﻮ‪٤/‡ ، W‬‬ ‫‪١٤٣‬‬ ‫‪٢٠٩c‬‬ ‫ﺗﺮﺟﻤﺔ ﺳﻨﻦ ﻟﺘﺮﻣﺬ_ ‪ ،‬ﺗﺮﺟﻤﺔ ﻋﺜﻤﺎ‪n 6‬ﻛﻲ ﻣﻼ ﻣﺤﻤﺪ ﻏﻠﻲ‪ @ -‬ﻳﻮﻧﺲ ﻣﺮ> ﻟﻠﻨﺸﺮ ‪ ،‬ﺳﻄﻨﺒﻮ‪٤/‡ ، W‬‬ ‫‪١٤٤‬‬ ‫‪٢١٣c‬‬ ‫ﺗﺮﺟﻤﺔ ﺳﻨﻦ ﻟﺘﺮﻣﺬ_ ‪ ،‬ﺗﺮﺟﻤﺔ ﻋﺜﻤﺎ‪n 6‬ﻛﻲ ﻣﻼ ﻣﺤﻤﺪ ﻏﻠﻲ‪ @ -‬ﻳﻮﻧﺲ ﻣﺮ> ﻟﻠﻨﺸﺮ ‪ ،‬ﺳﻄﻨﺒﻮ‪٤/‡ ، W‬‬ ‫‪١٤٥‬‬ ‫‪٧٣c‬‬ ‫‡‪.‬ﺣﻤﺪ ﺿﻴﺎ ﻟﺪﻳﻦ‪،‬ﻣﻮ‪ n‬ﻟﺤﺪﻳﺚ‪ @،٢/‡،‬ﻏﻮﻧﺠﺎ ﻟﻠﻨﺸﺮ‪،‬ﺳﻄﻨﺒﻮ‪.١٥/٥٢١ ،١٩٩٧،W‬‬ ‫‪١٤٦‬‬ ‫ﺑﻴﻐﻤﺒﺮﻣﺰ‪ 6‬ﺷﻤﺎﺋﻠﻲ‪.@.،‬ﻋﻠﻲ ﻳﺎ@‪،‬ﺳﻄﻨﺒﻮ‪.(٢٥٥)c، ١٩٩٨W‬‬ ‫‪١٤٧‬‬ ‫ﺑﻴﻐﻤﺒﺮﻣﺰ‪ 6‬ﺷﻤﺎﺋﻴﻠﻲ‪.@.،‬ﻋﻠﻲ ﻳﺎ@‪@ @.‬ﻣﻼ ﻟﻠﻨﺸﺮ‪،‬ﺳﻄﻨﺒﻮ‪.(٢٦١)c،١٩٩٨W‬‬ ‫‪١٤٨‬‬ ‫‡‪.‬ﺣﻤﺪ ﺿﻴﺎ ﻟﺪﻳﻦ‪،‬ﻣﻮ‪ n‬ﻟﺤﺪﻳﺚ‪ @،٢/‡،‬ﻏﻮﻧﺠﺎ ﻟﻠﻨﺸﺮ‪،‬ﺳﻄﻨﺒﻮ‪.١٧/٥٢١ ،١٩٩٧،W‬‬ ‫‪١٤٩‬‬ ‫‡‪.‬ﺣﻤﺪ ﺿﻴﺎ ﻟﺪﻳﻦ‪،‬ﻣﻮ‪ n‬ﻟﺤﺪﻳﺚ‪ @،٢/‡،‬ﻏﻮﻧﺠﺎ ﻟﻠﻨﺸﺮ‪،‬ﺳﻄﻨﺒﻮ‪.١٨/٥٢١ ،١٩٩٧،W‬‬ ‫‪١٥٠‬‬ ‫ﺷﺮ ﺗﺮﺟﻤﺔ ﺳﻨﻦ ﺑﻦ ﻣﺎﺟﺔ‪-‬ﺣﻴﺪ ﺧﻄﻴﺐ ﻏﻠﻮ‪ @،‬ﻗﻬﺮﻣﺎ‪ 6‬ﻟﻠﻨﺸﺮ‪،٩/‡،‬ﺳﻄﻨﺒﻮ‪.(٧٥)c،١٩٨٣W‬‬ ‫‪١٥١‬‬ ‫ﻗﻮﻧﻴﺎﻟﻲ ﻣﺤﻤﺪ ﻫﺒﻲ‪،‬ﺻﺤﻴﺢ ﻟﺒﺨﺎ_ ﻛﺎﻣﻞ ﻟﻤﺘﻦ‪،٤‡.‬ﻧﺸﺮﻳﺎ‪(W@ )F‬ﺳﻄﻨﺒﻮ‪٦٥-٦٤c١٩٩٣W‬‬ ‫‪١٥٢‬‬ ‫ﻹﻣﺎ ﻟﻐﺰﻟﻲ ‪T‬ﺣﻴﺎ ﻋﻠﻮ ﻟﺪﻳﻨﺞ‪ @ ،١‬ﺣﻀﻮ ﻟﻠﻨﺸﺮ ﺳﻄﻨﺒﻮ‪.(١٧)c،١٩٩٨W‬‬ ‫‪١٥٣‬‬ ‫ﻹﻣﺎ ﻟﻐﺰﻟﻲ‪T،‬ﺣﻴﺎ ﻋﻠﻮ ﻟﺪﻳﻦ‪،٢/‡،‬ﺗﺮﺟﻤﺔ ‪ @،‬ﺣﻀﻮ ﻟﻠﻨﺸﺮ ﺳﻄﻨﺒﻮ‪.(٢٩٥)c،١٩٩٨W‬‬ ‫‪١٥٤‬‬ ‫ﺣﺠﺔ ﻹﺳﻼ ﻹﻣﺎ ﻟﻐﺰﻟﻲ‪T،‬ﺣﻴﺎ ﻋﻠﻮ ﻟﺪﻳﻦ ‡‪،٢/‬ﺗﺮﺟﻤﺔ @‪.‬ﺻﺪﻗﻲ ﺟﻮﻟﺔ‪ @ ،‬ﺣﻀﻮ‬ ‫‪١٥٥‬‬

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‫ﻣﺤﻤﺪ ﺻﻠﻰ ﷲ ﻋﻠﻴﻪ "ﺳﻠﻢ‬

‫ﻟﺘﺮﻣﺬ_ ﻷﻣﺎ ﺑﻮ ﻋﻴﺴﻰ ﻣﺤﻤﺪ‪ ،‬ﻟﺸﻤﺎﺋﻞ ﻟﺸﺮﻳﻔﺔ‪ ، ١/‡ ،‬ﻣﻨﺸﻮ‪ F‬ﻫﻼ‪ ، W‬ﻧﻘﺮ‪٣٢-١٨ c ١٩٧٦ J‬‬ ‫‪٧٢‬‬ ‫ﻟﺘﺮﻣﺬ_ ﻷﻣﺎ ﺑﻮ ﻋﻴﺴﻰ ﻣﺤﻤﺪ‪ ،‬ﻟﺸﻤﺎﺋﻞ ﻟﺸﺮﻳﻔﺔ‪ ، ١/‡ ،‬ﻣﻨﺸﻮ‪ F‬ﻫﻼ‪ ، W‬ﻧﻘﺮ‪٢٩-٢٨ c ١٩٧٦ J‬‬ ‫‪٧٣‬‬ ‫ﻻﻣﺎ ﻋﻠﻲ ) ‪ .‡ ( t‬ﺣﻤﺪ ﺿﻴﺎ ﻟﺪﻳﻦ‪،‬ﻣﺰ ﻟﺤﺪﻳﺚ‪ @،٢/‡ ،‬ﻏﻮﻧﺠﺎ ﻟﻠﻨﺸﺮ‪،‬ﺳﻄﻨﺒﻮ‪٤-٥١٩ c،١٩٩٧W‬‬ ‫‪٧٤‬‬ ‫ﺣﺠﺔ ﻹﺳﻼ ﻹﻣﺎ ﻏﺰﻟﻲ‪T ،‬ﺣﻴﺎ ﻋﻠﻮ ﻟﺪﻳﻦ‪،‬ﻟﺠﻠﺪ – ‪ .-٢‬ﺗﺮﺟﻤﺔ @‪ .‬ﺻﺪﻗﻲ ) ﺟﻮﻟﻼ( @ ﺣﻀﻮ ﻟﻠﻨﺸﺮ‪،‬‬ ‫‪٧٥‬‬ ‫ﺳﻄﻨﺒﻮ‪(٨٢٠ ) .c .١٩٩٨ W‬‬ ‫ﻃﺒﻘﺎ‪ F‬ﺑﻦ ﺳﻌﺪ ‪ ٢٣١– ٢٣٠، ١ ‡،‬ﻟﻄﺒﺮﻧﻲ ﻟﻤﻌﺠﻢ ﻟﻜﺒﻴﺮ ‡‪ ٤،٤٩‬ﻗﻢ‪.٦٥١٠ ،١٠٥ ،٧‡ .٣٦٠٥‬‬ ‫‪٧٦‬‬ ‫ﻟﺤﺎﻛﻢ ‪ ،‬ﻟﻤﺴﺘﺪ~‪ ١٠-٩ ،٣‡ ،‬ﻟﺒﻴﻬﻘﻲ @ﻻﺋﻞ ﻟﻨﺒﻮ‪ .٢٨٤-٢٧٦ ،١‡ ، J‬ﺑﻦ ﻋﺴﺎﻛﺮ ﺗﺎﻳﺦ ﻣﺪﻳﻨﺔ @ﻣﺸﻖ ‪،٣٣٦-٣١٤ ،٣‡،‬‬ ‫ﺷﻤﺎﺋﻞ ﻟﻨﺒﻲ @ @ﻣﻠﺔ ﻟﻠﻨﺸﺮ ﺳﻄﻨﺒﻮ‪.٤٨ c ١٩٩٨ W‬‬ ‫ﺣﻤﺪ ﺟﻮ@‪ F‬ﺑﺎﺷﺎ ‪ ،‬ﻗﺼﺺ ﻻﻧﺒﻴﺎ ‪ ، ٤/‡ ،‬ﻣﻄﺒﻌﺔ ﻗﻨﺎﻋﺖ ‪ ،‬ﺳﻜﻨﺒﻮ‪٣٦٥ ٣٦٤ c ١٣٣١ W‬‬ ‫‪٧٧‬‬ ‫ﺗﺮﺟﻤﺔ ﻛﺘﺎ‪ e‬ﻟﺸﻤﺎﺋﻞ ﻟﻠﺘﺮﻣﺬ_‪ -@ ،‬ﻋﻠﻲ ﻳﺎ@‪ ،‬ﺑﻴﻐﻤﺒﺮﻣﻴﺰﻳﻦ ﺷﻤﺎﺋﻠﻲ‪ @ ،‬ﻏﻮﻧﺠﺎ ﻟﻠﻨﺸﺮ ‪ ،‬ﺳﻄﻨﺒﻮ‪c ١٩٩٨ W‬‬ ‫‪٧٨‬‬ ‫‪٧٣‬‬ ‫ﻟﺘﺮﻣﺬ_ ﻷﻣﺎ ﺑﻮ ﻋﻴﺴﻰ ﻣﺤﻤﺪ‪ ،‬ﻟﺸﻤﺎﺋﻞ ﻟﺸﺮﻳﻔﺔ‪ ، ١/‡ ،‬ﻣﻨﺸﻮ‪ F‬ﻫﻼ‪ ، W‬ﻧﻘﺮ‪٣٦ c ١٩٧٦ J‬‬ ‫‪٧٩‬‬ ‫ﻟﺘﺮﻣﺬ_ ﻷﻣﺎ ﺑﻮ ﻋﻴﺴﻰ ﻣﺤﻤﺪ‪ ،‬ﻟﺸﻤﺎﺋﻞ ﻟﺸﺮﻳﻔﺔ‪ ، ١/‡ ،‬ﻣﻨﺸﻮ‪ F‬ﻫﻼ‪ ، W‬ﻧﻘﺮ‪٣٨ c ١٩٧٦ J‬‬ ‫‪٨٠‬‬ ‫ﻟﺘﺮﻣﺬ_ ﻷﻣﺎ ﺑﻮ ﻋﻴﺴﻰ ﻣﺤﻤﺪ‪ ،‬ﻟﺸﻤﺎﺋﻞ ﻟﺸﺮﻳﻔﺔ‪ ، ١/‡ ،‬ﻣﻨﺸﻮ‪ F‬ﻫﻼ‪ ، W‬ﻧﻘﺮ‪٤٢ c ١٩٧٦ J‬‬ ‫‪٨١‬‬ ‫ﺣﺠﺔ ﻹﺳﻼ ﻹﻣﺎ ﻏﺰﻟﻲ‪T ،‬ﺣﻴﺎ ﻋﻠﻮ ﻟﺪﻳﻦ‪،‬ﻟﺠﻠﺪ – ‪ .-٢‬ﺗﺮﺟﻤﺔ @‪ .‬ﺻﺪﻗﻲ ) ﺟﻮﷲ( @ ﺣﻀﻮ ﻟﻠﻨﺸﺮ‪،‬‬ ‫‪٨٢‬‬ ‫ﺳﻄﻨﺒﻮ‪(٨٢٠ ) .c .١٩٩٨ W‬‬ ‫ﻟﺘﺮﻣﺬ_ ﻷﻣﺎ ﺑﻮ ﻋﻴﺴﻰ ﻣﺤﻤﺪ‪ ،‬ﻟﺸﻤﺎﺋﻞ ﻟﺸﺮﻳﻔﺔ‪ ، ١/‡ ،‬ﻣﻨﺸﻮ‪ F‬ﻫﻼ‪ ، W‬ﻧﻘﺮ‪٣٦ c ١٩٧٦ J‬‬ ‫‪٨٣‬‬ ‫ﻟﺘﺮﻣﺬ_ ﻷﻣﺎ ﺑﻮ ﻋﻴﺴﻰ ﻣﺤﻤﺪ‪ ،‬ﻟﺸﻤﺎﺋﻞ ﻟﺸﺮﻳﻔﺔ‪ ، ١/‡ ،‬ﻣﻨﺸﻮ‪ F‬ﻫﻼ‪ ، W‬ﻧﻘﺮ‪٤٩c ١٩٧٦ J‬‬ ‫‪٨٤‬‬ ‫ﻟﺘﺮﻣﺬ_ ﻷﻣﺎ ﺑﻮ ﻋﻴﺴﻰ ﻣﺤﻤﺪ‪ ،‬ﻟﺸﻤﺎﺋﻞ ﻟﺸﺮﻳﻔﺔ‪ ، ١/‡ ،‬ﻣﻨﺸﻮ‪ F‬ﻫﻼ‪ ، W‬ﻧﻘﺮ‪٥٠ c ١٩٧٦ J‬‬ ‫‪٨٥‬‬ ‫ﻟﺘﺮﻣﺬ_ ﻷﻣﺎ ﺑﻮ ﻋﻴﺴﻰ ﻣﺤﻤﺪ‪ ،‬ﻟﺸﻤﺎﺋﻞ ﻟﺸﺮﻳﻔﺔ‪ ، ١/‡ ،‬ﻣﻨﺸﻮ‪ F‬ﻫﻼ‪ ، W‬ﻧﻘﺮ‪٥٠c ١٩٧٦ J‬‬ ‫‪٨٦‬‬ ‫ﻟﺘﺮﻣﺬ_ ﻷﻣﺎ ﺑﻮ ﻋﻴﺴﻰ ﻣﺤﻤﺪ‪ ،‬ﻟﺸﻤﺎﺋﻞ ﻟﺸﺮﻳﻔﺔ‪ ، ١/‡ ،‬ﻣﻨﺸﻮ‪ F‬ﻫﻼ‪ ، W‬ﻧﻘﺮ‪٥١c ١٩٧٦ J‬‬ ‫‪٨٧‬‬ ‫ﻋﻠﻲ ﻟﻘﺎ@_ ‪ ،‬ﺟﻤﻊ ﻟﻮﺳﺎﺋﻞ ﻓﻲ ﺷﺮ ﻟﺸﻤﺎﺋﻞ‪ ،‬ﺳﻄﻨﺒﻮ‪٩٧-٩٦ c W‬‬ ‫‪٨٨‬‬ ‫ﺑﻮ @@@ ﻟﺴﻨﻦ‪ ،٧٤ ٤‡ ،‬ﻗﻢ ‪٤٠٦٢‬‬ ‫‪٨٩‬‬ ‫‡‪ .‬ﺣﻤﺪ ﺿﻴﺎ ﻟﺪﻳﻦ‪،‬ﻣﺰ ﻟﺤﺪﻳﺚ‪ @،٢/‡ ،‬ﻏﻮﻧﺠﺎ ﻟﻠﻨﺸﺮ‪،‬ﺳﻄﻨﺒﻮ‪.١٦/ ٥١٩ ،١٩٩٧W‬‬ ‫‪٩٠‬‬ ‫ﻟﺘﺮﻣﺬ_ ﻷﻣﺎ ﺑﻮ ﻋﻴﺴﻰ ﻣﺤﻤﺪ‪ ،‬ﻟﺸﻤﺎﺋﻞ ﻟﺸﺮﻳﻔﺔ‪ ، ١/‡ ،‬ﻣﻨﺸﻮ‪ F‬ﻫﻼ‪ ، W‬ﻧﻘﺮ‪٥٨c ١٩٧٦ J‬‬ ‫‪٩١‬‬ ‫ﺑﻦ ﻋﺪﻳﺔ ‪ ،‬ﻟﻜﺎﻣﻞ ‪ ،‬ﺣﺠﺔ ﻹﺳﻼ ﻹﻣﺎ ﻏﺰﻟﻲ‪T ،‬ﺣﻴﺎ ﻋﻠﻮ ﻟﺪﻳﻦ‪،‬ﻟﺠﻠﺪ –‪ .- ٣‬ﺗﺮﺟﻤﺔ @‪ .‬ﺻﺪﻗﻲ ) ﻏﻮﻟﺔ (‬ ‫‪٩٢‬‬ ‫@ ﺣﻀﻮ ﻟﻠﻨﺸﺮ‪ ،‬ﺳﻄﻨﺒﻮ‪(٦٧٩ ) .c .١٩٩٨ W‬‬ ‫ﺑﻦ ﻋﺪﻳﺔ ‪ ،‬ﻟﻜﺎﻣﻞ ‪ ،‬ﺣﺠﺔ ﻹﺳﻼ ﻹﻣﺎ ﻏﺰﻟﻲ‪T ،‬ﺣﻴﺎ ﻋﻠﻮ ﻟﺪﻳﻦ‪،‬ﻟﺠﻠﺪ –‪ .- ٣‬ﺗﺮﺟﻤﺔ @‪ .‬ﺻﺪﻗﻲ ) ﻏﻮﻟﺔ (‬ ‫‪٩٣‬‬ ‫@ ﺣﻀﻮ ﻟﻠﻨﺸﺮ‪ ،‬ﺳﻄﻨﺒﻮ‪(٦٧٩ ) .c .١٩٩٨ W‬‬ ‫ﻣﺨﺘﺼﺮ ﺷﺮ ﺗﺮﺟﻤﺔ ﻟﻜﺘﺐ ﻟﺴﺘﺔ‪T .@. ،‬ﺑﺮﻫﻴﻢ ﺟﺎﻧﺎ‪] ،٧ / ‡ .6‬ﻗﺠﺎ· ﻟﻠﻨﺸﺮ ﻧﻘﺮ‪.(٢٠٨).c ، J‬‬ ‫‪٩٤‬‬ ‫ﻣﺨﺘﺼﺮ ﺷﺮ ﺗﺮﺟﻤﺔ ﻟﻜﺘﺐ ﻟﺴﺘﺔ‪T .@. ،‬ﺑﺮﻫﻴﻢ ﺟﺎﻧﺎ‪] ،٧ / ‡ .6‬ﻗﺠﺎ· ﻟﻠﻨﺸﺮ ﻧﻘﺮ‪.(٢٠٨).c ، J‬‬ ‫‪٩٥‬‬ ‫ﻟﺒﺨﺎ_ ‪،‬ﻟﺘﺎﻳﺦ ﻟﻜﺒﻴﺮ‪ ٣٨٢ ١/‡ ،‬ﻗﻢ ‪٣٦٠٥‬‬ ‫‪٩٦‬‬ ‫ﻟﺒﺨﺎ_ ‪ ،‬ﻟﺠﺎﻣﻊ ﻟﺼﺤﻴﺢ‪ ٣٣ ، ٧/‡ ،‬ﺑﻦ ﻣﺎﺟﺔ ‪ ،‬ﻟﺴﻨﻦ ‡‪ ١١٩٢ ، ٢/‬ﻗﻢ‪٣٦٠٥‬‬ ‫‪٩٧‬‬ ‫ﻟﻨﺴﺎﺋﻲ‪،‬ﻟﺰﻳﻨﺔ‪ .@.(٨،١٩٦) ،٨٣‬ﻋﻠﻲ ﻳﻠﺪ‪،‬ﺑﻴﻐﻤﺒﺮﻣﺰﻳﻦ ﺷﻤﺎﺋﻴﻠﻲ‪@ @ ،‬ﻣﻼ ﻟﻠﻨﺸﺮ‪،‬ﺳﻄﻨﺒﻮ‪١١٩)c،١٩٩٩،W‬‬ ‫‪٩٨‬‬ ‫(‪.‬‬ ‫ﻟﻤﻮﻃﺄ‪،‬ﻟﻠﺒﺎ‪ .(٩١٠٢٢)،|،:‬ﻣﺨﺘﺼﺮ ﺗﺮﺟﻤﺔ ﺷﺮ ﻟﻜﺘﺐ ﻟﺴﺘﺔ‪T.@.،،‬ﺑﺮﻫﻴﻢ ﺟﺎﻧﺎ‪،١٥/‡،6‬ﻣﻨﺸﻮ‪‚])F‬‬ ‫‪٩٩‬‬ ‫ﺟﺎ·(‪،‬ﻧﻘﺮ‪.(٦٥-٦٤)c،J‬‬ ‫ﺑﻮ @@‪/‬ﻟﻠﺒﺎ‪ .(٤٠٣٧)،٨:‬ﻣﺨﺘﺼﺮ ﺷﺮ ﺗﺮﺟﻤﺔ ﻟﻜﺘﺐ ﻟﺴﺘﺔ‪T .@. ،‬ﺑﺮﻫﻴﻢ ﺟﺎﻧﺎ‪] ،٧ / ‡ .6‬ﻗﺠﺎ· ﻟﻠﻨﺸﺮ‬ ‫‪١٠٠‬‬ ‫ﻧﻘﺮ‪(٩٦).c ، J‬‬ ‫ﻟﺘﺮﻣﺬ_ ﻷﻣﺎ ﺑﻮ ﻋﻴﺴﻰ ﻣﺤﻤﺪ‪ ،‬ﻟﺸﻤﺎﺋﻞ ﻟﺸﺮﻳﻔﺔ‪ ، ١/‡ ،‬ﻣﻨﺸﻮ‪ F‬ﻫﻼ‪ ، W‬ﻧﻘﺮ‪٥٨c ١٩٧٦ J‬‬ ‫‪١٠١‬‬ ‫ﻟﺘﺮﻣﺬ_ ﻷﻣﺎ ﺑﻮ ﻋﻴﺴﻰ ﻣﺤﻤﺪ‪ ،‬ﻟﺸﻤﺎﺋﻞ ﻟﺸﺮﻳﻔﺔ‪ ، ١/‡ ،‬ﻣﻨﺸﻮ‪ F‬ﻫﻼ‪ ، W‬ﻧﻘﺮ‪٨٨c ١٩٧٦ J‬‬ ‫‪١٠٢‬‬ ‫ﺗﺮﺟﻤﺔ ﺳﻨﻦ ﻟﺘﺮﻣﺬ_ ‪ ،‬ﻟﻤﺘﺮﺟﻢ ﻋﺜﻤﺎ‪n 6‬ﻛﻲ ﻣﻼ ﻣﺤﻤﺪ ﻏﻠﻲ‪ @ ،‬ﻳﻮﻧﺲ ﻣﺮ> ﻟﻠﻨﺸﺮ‪ ،‬ﺳﻄﻨﺒﻮ‪c ٣/‡ W‬‬ ‫‪١٠٣‬‬ ‫‪٢٨٣‬‬ ‫ﻟﺘﺮﻣﺬ_ ﻷﻣﺎ ﺑﻮ ﻋﻴﺴﻰ ﻣﺤﻤﺪ‪ ،‬ﻟﺸﻤﺎﺋﻞ ﻟﺸﺮﻳﻔﺔ‪ ، ١/‡ ،‬ﻣﻨﺸﻮ‪ F‬ﻫﻼ‪ ، W‬ﻧﻘﺮ‪٩٤c ١٩٧٦ J‬‬ ‫‪١٠٤‬‬ ‫ﻟﺘﺮﻣﺬ_ ﻷﻣﺎ ﺑﻮ ﻋﻴﺴﻰ ﻣﺤﻤﺪ‪ ،‬ﻟﺸﻤﺎﺋﻞ ﻟﺸﺮﻳﻔﺔ‪ ، ١/‡ ،‬ﻣﻨﺸﻮ‪ F‬ﻫﻼ‪ ، W‬ﻧﻘﺮ‪٩٨c ١٩٧٦ J‬‬ ‫‪١٠٥‬‬ ‫ﻟﺘﺮﻣﺬ_ ﻷﻣﺎ ﺑﻮ ﻋﻴﺴﻰ ﻣﺤﻤﺪ‪ ،‬ﻟﺸﻤﺎﺋﻞ ﻟﺸﺮﻳﻔﺔ‪ ، ١/‡ ،‬ﻣﻨﺸﻮ‪ F‬ﻫﻼ‪ ، W‬ﻧﻘﺮ‪٩٩c ١٩٧٦ J‬‬ ‫‪١٠٦‬‬ ‫ﻟﺘﺮﻣﺬ_ ﻷﻣﺎ ﺑﻮ ﻋﻴﺴﻰ ﻣﺤﻤﺪ‪ ،‬ﻟﺸﻤﺎﺋﻞ ﻟﺸﺮﻳﻔﺔ‪ ، ١/‡ ،‬ﻣﻨﺸﻮ‪ F‬ﻫﻼ‪ ، W‬ﻧﻘﺮ‪١٥٤c ١٩٧٦ J‬‬ ‫‪١٠٧‬‬ ‫ﻟﺘﺮﻣﺬ_ ﻷﻣﺎ ﺑﻮ ﻋﻴﺴﻰ ﻣﺤﻤﺪ‪ ،‬ﻟﺸﻤﺎﺋﻞ ﻟﺸﺮﻳﻔﺔ‪ ، ١/‡ ،‬ﻣﻨﺸﻮ‪ F‬ﻫﻼ‪ ، W‬ﻧﻘﺮ‪١٥٥c ١٩٧٦ J‬‬ ‫‪١٠٨‬‬ ‫ﻟﺘﺮﻣﺬ_ ﻷﻣﺎ ﺑﻮ ﻋﻴﺴﻰ ﻣﺤﻤﺪ‪ ،‬ﻟﺸﻤﺎﺋﻞ ﻟﺸﺮﻳﻔﺔ‪ ، ١/‡ ،‬ﻣﻨﺸﻮ‪ F‬ﻫﻼ‪ ، W‬ﻧﻘﺮ‪١١٧-١١٤c ١٩٧٦ J‬‬ ‫‪١٠٩‬‬ ‫ﻟﺘﺮﻣﺬ_ ﻷﻣﺎ ﺑﻮ ﻋﻴﺴﻰ ﻣﺤﻤﺪ‪ ،‬ﻟﺸﻤﺎﺋﻞ ﻟﺸﺮﻳﻔﺔ‪ ، ١/‡ ،‬ﻣﻨﺸﻮ‪ F‬ﻫﻼ‪ ، W‬ﻧﻘﺮ‪١٥٧c ١٩٧٦ J‬‬ ‫‪١١٠‬‬ ‫ﻟﺘﺮﻣﺬ_ ﻷﻣﺎ ﺑﻮ ﻋﻴﺴﻰ ﻣﺤﻤﺪ‪ ،‬ﻟﺸﻤﺎﺋﻞ ﻟﺸﺮﻳﻔﺔ‪ ، ١/‡ ،‬ﻣﻨﺸﻮ‪ F‬ﻫﻼ‪ ، W‬ﻧﻘﺮ‪١٥٨c ١٩٧٦ J‬‬ ‫‪١١١‬‬ ‫‡‪ .‬ﺣﻤﺪ ﺿﻴﺎ ﻟﺪﻳﻦ‪،‬ﻣﺰ ﻟﺤﺪﻳﺚ‪ @،١/‡ ،‬ﻏﻮﻧﺠﺎ ﻟﻠﻨﺸﺮ‪،‬ﺳﻄﻨﺒﻮ‪١/٥٤١ ،١٩٩٧W‬‬ ‫‪١١٢‬‬ ‫‡‪ .‬ﺣﻤﺪ ﺿﻴﺎ ﻟﺪﻳﻦ‪،‬ﻣﺰ ﻟﺤﺪﻳﺚ‪ @،١/‡ ،‬ﻏﻮﻧﺠﺎ ﻟﻠﻨﺸﺮ‪،‬ﺳﻄﻨﺒﻮ‪٢/٥٤١ ،١٩٩٧W‬‬ ‫‪١١٣‬‬ ‫ﺗﺮﺟﻤﺔ ﻛﺘﺎ‪ e‬ﻟﺸﻤﺎﺋﻞ ﻟﻠﺘﺮﻣﺬ_ ‪ .@. ،‬ﻋﻠﻲ ﻳﺎ@ ‪@ @ ،‬ﻣﻼ ﻟﻠﻨﺸﺮ ﺳﻄﻨﺒﻮ‪٦٧-٦٦ c ،١٩٩٨ W‬‬ ‫‪١١٤‬‬ ‫ﺣﻤﺪ ﺟﻮ@‪ F‬ﺑﺎﺷﺎ‪ ،‬ﻗﺼﺺ ﻷﻧﺒﻴﺎ – ‡‪ ،٤/‬ﻣﻄﺒﻌﺔ ﻗﻨﺎﻋﺖ‪ ،(٣٦٥-٣٦٤)c،١٣٣١،‬ﺗﺮﺟﻤﺔ ﻛﺘﺎ‪ e‬ﻟﺸﻤﺎﺋﻞ‬ ‫‪١١٥‬‬

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‫ﻫﺎ<" ﻳﺤﻴﻰ )ﻋﺪﻧﺎ "ﻗﻄﺎ<(‬

‫ﻣﺨﺘﺼﺮ ﺷﺮ ﺗﺮﺟﻤﺔ ﻟﻜﺘﺐ ﻟﺴﺘﺔ‪T .@. ،‬ﺑﺮﻫﻴﻢ ﺟﺎﻧﺎ‪] ٢ / ‡ .6‬ﻗﺠﺎ· ﻟﻠﻨﺸﺮ ﻧﻘﺮ‪.(٥٠٧).c ، J‬‬ ‫‪٢٠٠‬‬ ‫ﻟﻤﺴﻨﺪ‪ ١٩٤/٤،‬ﻣﺴﻠﻢ‪ .١٨٠٧/٤‬ﻣﺨﺘﺼﺮ ﺗﺮﺟﻤﺔ ﺷﺮ ﻟﻜﺘﺐ ﻟﺴﺘﺔ ‡‪(٥٠٦-٥٠٧)c٢/‬‬ ‫‪٢٠١‬‬ ‫‪http://www.sevda.de/pey-ornek/pegamberlerimizinahlaki.htm‬‬ ‫‪٢٠٢‬‬ ‫‡‪.‬ﺣﻤﺪ ﺿﻴﺎ ﻟﺪﻳﻦ‪،‬ﻣﻮ‪ n‬ﻟﺤﺪﻳﺚ‪ @ ،١/‡،‬ﻏﻮﻧﺠﺎ ﻟﻠﻨﺸﺮ‪،‬ﺳﻄﻨﺒﻮ‪١٠/١٣ ،١٩٩٧W‬‬ ‫‪٢٠٣‬‬ ‫ﻣﺨﺘﺼﺮ ﺷﺮ ﺗﺮﺟﻤﺔ ﻟﻜﺘﺐ ﻟﺴﺘﺔ‪T .@. ،‬ﺑﺮﻫﻴﻢ ﺟﺎﻧﺎ‪] ٢ / ‡ .6‬ﻗﺠﺎ· ﻟﻠﻨﺸﺮ ﻧﻘﺮ‪.(٤٨٩).c ، J‬‬ ‫‪٢٠٤‬‬ ‫ﻣﺨﺘﺼﺮ ﺷﺮ ﺗﺮﺟﻤﺔ ﻟﻜﺘﺐ ﻟﺴﺘﺔ‪T .@. ،‬ﺑﺮﻫﻴﻢ ﺟﺎﻧﺎ‪] ٢ / ‡ .6‬ﻗﺠﺎ· ﻟﻠﻨﺸﺮ ﻧﻘﺮ‪.(٥١٢).c ، J‬‬ ‫‪٢٠٥‬‬ ‫ﻣﺨﺘﺼﺮ ﺷﺮ ﺗﺮﺟﻤﺔ ﻟﻜﺘﺐ ﻟﺴﺘﺔ‪T .@. ،‬ﺑﺮﻫﻴﻢ ﺟﺎﻧﺎ‪] ٢ / ‡ .6‬ﻗﺠﺎ· ﻟﻠﻨﺸﺮ ﻧﻘﺮ‪.(٥١٢).c ، J‬‬ ‫‪٢٠٦‬‬ ‫ﻣﺨﺘﺼﺮ ﺷﺮ ﺗﺮﺟﻤﺔ ﻟﻜﺘﺐ ﻟﺴﺘﺔ‪T .@. ،‬ﺑﺮﻫﻴﻢ ﺟﺎﻧﺎ‪] ٢ / ‡ .6‬ﻗﺠﺎ· ﻟﻠﻨﺸﺮ ﻧﻘﺮ‪.(٥١٥).c ، J‬‬ ‫‪٢٠٧‬‬ ‫ﻣﺨﺘﺼﺮ ﺷﺮ ﺗﺮﺟﻤﺔ ﻟﻜﺘﺐ ﻟﺴﺘﺔ‪T .@. ،‬ﺑﺮﻫﻴﻢ ﺟﺎﻧﺎ‪] ٢ / ‡ .6‬ﻗﺠﺎ· ﻟﻠﻨﺸﺮ ﻧﻘﺮ‪.(٥٠٦).c ، J‬‬ ‫‪٢٠٨‬‬ ‫ﻣﻘﺘﺒﺲ ﻣﻦ ﺳﻨﺪ ﺣﺴﻦ ﺑﻦ ﺳﻔﻴﺎ‪.6‬ﺣﺠﺔ ﻹﺳﻼ ﻹﻣﺎ ﻟﻐﺰﻟﻲ‪T،‬ﺣﻴﺎ ﻋﻠﻮ ﻟﺪﻳﻦ‪.(١٠٥)c ٢/‡ ،‬‬ ‫‪٢٠٩‬‬ ‫‡‪.‬ﺣﻤﺪ ﺿﻴﺎ ﻟﺪﻳﻦ‪،‬ﻣﻮ‪ n‬ﻟﺤﺪﻳﺚ‪ @ ،١/‡،‬ﻏﻮﻧﺠﺎ ﻟﻠﻨﺸﺮ‪،‬ﺳﻄﻨﺒﻮ‪٧/٥٣١ ،١٩٩٧W‬‬ ‫‪٢١٠‬‬ ‫ﺑﻮ @@‪،‬ﻟﻨﻜﺎ‪ (٢١٣٧٤)،٣٩‬ﻟﺘﺮﻣﺬ_ ﺗﺮﺟﻤﺔ ﺷﺮ ﻟﻜﺘﺐ ﻟﺴﺘﺔ‪(٦٦)c ،١٦/‡ .‬‬ ‫‪٢١١‬‬ ‫ﻣﺴﻠﻢ)‪ .(١٤٦٢‬ﻣﺨﺘﺼﺮ ﺗﺮﺟﻤﺔ ﺷﺮ ﻟﻜﺘﺐ ﻟﺴﺘﺔ‪(٦٨)c ،١٦/‡ .‬‬ ‫‪٢١٢‬‬ ‫ﻣﺴﻠﻢ)‪ .(١٤٦٢‬ﻣﺨﺘﺼﺮ ﺗﺮﺟﻤﺔ ﺷﺮ ﻟﻜﺘﺐ ﻟﺴﺘﺔ‪(٥١٤)c ١٥/‡ .‬‬ ‫‪٢١٣‬‬ ‫ﻳﺎ‪ F‬ﻣﺘﻘﺎﺑﺔ ﻣﻦ ﻟﻨﺴﺎﺋﻲ ﻟﺘﺮﻣﺬ_ ﻟﺤﺎﻛﻢ‪ .‬ﺣﺠﺔ ﻹﺳﻼ ﻹﻣﺎ ﻟﻐﺰﻟﻲ‪.(١٠٥)c ،٢/‡.‬‬ ‫‪٢١٤‬‬ ‫ﻟﺘﺮﻣﺬ_‪،‬ﺑﻦ ﻣﺎﺟﺔ‪ ،‬ﻟﻐﺰﻟﻲ‪،‬ﺣﺠﺔ ﻹﺳﻼ ﻹﻣﺎ ﻟﻐﺰﻟﻲ‪T،‬ﺣﻴﺎ ﻋﻠﻮ ﻟﺪﻳﻦ ‡‪،٢/‬ﺗﺮﺟﻤﺔ @‪.‬ﺻﺪﻗﻲ ﺟﻮﻟﺔ‪ @ ،‬ﺣﻀﻮ‬ ‫‪٢١٥‬‬ ‫ﻟﻠﻨﺸﺮ‪،‬ﺳﻄﻨﺒﻮ‪.(١٠)c ،١٩٩٨W‬‬ ‫‪Warren treadgold,ahistory of the Byzantine state and society.Stanford‬‬ ‫‪٢١٦‬‬ ‫‪.universitypree,١٩٩٧,p.٢٨٧-٢٩٩‬‬ ‫‪Warren treadgold,ahistory of the Byzantine state and society.Stanford‬‬ ‫‪٢١٧‬‬ ‫‪.universitypree,١٩٩٧,p.٢٨٧-٢٩٩‬‬ ‫ﻟﻤﺎﻟﻲ ﺣﻤﺪ_ ﻣﺤﻤﺪ ﻳﺎ‪،n‬ﺗﻔﺴﻴﺮ ﻟﻘﺮ‪ 6‬ﻟﻜﺮﻳﻢ‪http/:www.kuranikerim.com/telmalili/ ،‬‬ ‫‪٢١٨‬‬ ‫‪isra.htm‬‬ ‫ﻹﻣﺎ ﻟﻄﺒﺮ_‪،‬ﺗﻔﺴﻴﺮ ﻟﻄﺒﺮ_‪،‬ﺳﻄﻨﺒﻮ‪(٢٢٧٦)c،W‬‬ ‫‪٢١٩‬‬ ‫ﻣﺨﺘﺼﺮ ﺷﺮ ﺗﺮﺟﻤﺔ ﻟﻜﺘﺐ ﻟﺴﺘﺔ‪T .@. ،‬ﺑﺮﻫﻴﻢ ﺟﺎﻧﺎ‪] ١٥ / ‡ .6‬ﻗﺠﺎ· ﻟﻠﻨﺸﺮ ﻧﻘﺮ‪.(٤٢٠).c ، J‬‬ ‫‪٢٢٠‬‬ ‫>‪..‬ﺣﻤﻦ‪T،‬ﺳﻼ ﺗﺎﻳﺨﻲ ﻛﺮﻧﻮﻟﻮﺟﻴﺲ‪،‬ﻣﻨﺸﻮ‪ F‬ﺑﻴﺮﻟﻴﻚ ﺳﻄﻨﺒﻮ‪(٧١-٧٠)c،١٩٩٥W‬‬ ‫‪٢٢١‬‬ ‫ﻣﺨﺘﺼﺮ ﺷﺮ ﺗﺮﺟﻤﺔ ﻟﻜﺘﺐ ﻟﺴﺘﺔ‪T .@. ،‬ﺑﺮﻫﻴﻢ ﺟﺎﻧﺎ‪] ١٥ / ‡ .6‬ﻗﺠﺎ· ﻟﻠﻨﺸﺮ ﻧﻘﺮ‪.(٤١٦).c ، J‬‬ ‫‪٢٢٢‬‬ ‫‪http://www.mustakim.de/islam/islam%20tarihi/bilgi5.htm‬‬ ‫‪٢٢٣‬‬ ‫ﻧﻔﺲ ﻟﻌﻨﻮ‪ 6‬ﻋﻼ>‪.‬‬ ‫‪٢٢٤‬‬ ‫‪.M.g.s hodgson,islaminseruveni,١.cilt,iz yayincilik-istanbul,١٩٩٣,.٦١‬‬ ‫‪٢٢٥‬‬ ‫ﻟﻄﺒﺮ_‪،٢٦٠/١،‬ﻟﻄﺒﺮ_‪T،٩١/٣‬ﻧﺴﺎ‪ 6‬ﻟﻌﻴﻮ‪ ٢٩٢/٣،6‬ﺻﺎﻟﺢ ﺳﺮ‡‪،‬ﻛﺎﺋﻨﺎﺗﻦ ﻓﻨﺪﻳﺴﻲ‪،‬ﺑﻴﻐﻤﺒﺮﻣﺰ‪ 6‬ﺣﻴﺎﺗﻲ‪،‬ﻣﻨﺸﻮ‪F‬‬ ‫‪٢٢٦‬‬ ‫ﻳﻨﻲ ]ﺳﻴﺎ‪،‬ﺳﻄﻨﺒﻮ‪.(٢٢٣)c،١٩٩٨،W‬‬ ‫ﻟﻄﺒﺮ_‪،٢٦٠/١،‬ﻟﻄﺒﺮ_‪T،٩١/٣‬ﻧﺴﺎ‪ 6‬ﻟﻌﻴﻮ‪ ٢٩٢/٣،6‬ﺻﺎﻟﺢ ﺳﺮ‡‪،‬ﻛﺎﺋﻨﺎﺗﻦ ﻓﻨﺪﻳﺴﻲ‪،‬ﺑﻴﻐﻤﺒﺮﻣﺰ‪ 6‬ﺣﻴﺎﺗﻲ‪،‬ﻣﻨﺸﻮ‪F‬‬ ‫‪٢٢٧‬‬ ‫ﻳﻨﻲ ]ﺳﻴﺎ‪،‬ﺳﻄﻨﺒﻮ‪.(٢٢٣)c،١٩٩٨،W‬‬ ‫ﻃﺒﻘﺎ‪ F‬ﺑﻦ ﺳﻌﺪ‪ ٢٦٠/١ ،‬ﺻﺎﻟﺢ ﺳﺮ‡‪،‬ﻛﺎﺋﻨﺎﺗﻦ ﻓﻨﺪﻳﺴﻲ‪،‬ﺑﻴﻐﻤﺒﺮﻣﺰ‪ 6‬ﺣﻴﺎﺗﻲ‪،‬ﻣﻨﺸﻮ‪ F‬ﻳﻨﻲ ]ﺳﻴﺎ‪،‬ﺳﻄﻨﺒﻮ‪١٩٩،W‬‬ ‫‪٢٢٨‬‬ ‫‪.(٢٢٣)c،٨‬‬ ‫ﻟﻄﺒﺮ_ ‪ ، ٢٦٠/١‬ﻟﻄﺒﺮ_ ‪ ٩١/٣،‬ﺻﺎﻟﺢ ﺳﺮ‡‪،‬ﻛﺎﺋﻨﺎﺗﻦ ﻓﻨﺪﻳﺴﻲ‪،‬ﺑﻴﻐﻤﺒﺮﻣﺰ‪ 6‬ﺣﻴﺎﺗﻲ‪،‬ﻣﻨﺸﻮ‪ F‬ﻳﻨﻲ ]ﺳﻴﺎ‪،‬ﺳﻄﻨﺐ‬ ‫‪٢٢٩‬‬ ‫‪.(٢٢٣)c،١٩٩٨،W‬‬ ‫ﻟﻄﺒﺮ_ ‪ ٩١/٣‬ﺻﺎﻟﺢ ﺳﺮ‡‪،‬ﻛﺎﺋﻨﺎﺗﻦ ﻓﻨﺪﻳﺴﻲ‪،‬ﺑﻴﻐﻤﺒﺮﻣﺰ‪ 6‬ﺣﻴﺎﺗﻲ‪،‬ﻣﻨﺸﻮ‪ F‬ﻳﻨﻲ ]ﺳﻴﺎ‪،‬ﺳﻄﻨﺒﻮ‪٢٢٤)c،١٩٩٨،W‬‬ ‫‪٢٣٠‬‬ ‫(‪.‬‬ ‫ﻟﻄﺒﺮ_ ‪ ٩١/٣‬ﺻﺎﻟﺢ ﺳﺮ‡‪،‬ﻛﺎﺋﻨﺎﺗﻦ ﻓﻨﺪﻳﺴﻲ‪،‬ﺑﻴﻐﻤﺒﺮﻣﺰ‪ 6‬ﺣﻴﺎﺗﻲ‪،‬ﻣﻨﺸﻮ‪ F‬ﻳﻨﻲ ]ﺳﻴﺎ‪،‬ﺳﻄﻨﺒﻮ‪٢٢٤)c،١٩٩٨،W‬‬ ‫‪٢٣١‬‬ ‫(‪.‬‬ ‫ﻟﻄﺒﺮ_ ‪ ٩١/٣‬ﺻﺎﻟﺢ ﺳﺮ‡‪،‬ﻛﺎﺋﻨﺎﺗﻦ ﻓﻨﺪﻳﺴﻲ‪،‬ﺑﻴﻐﻤﺒﺮﻣﺰ‪ 6‬ﺣﻴﺎﺗﻲ‪،‬ﻣﻨﺸﻮ‪ F‬ﻳﻨﻲ ]ﺳﻴﺎ‪،‬ﺳﻄﻨﺒﻮ‪٢٢٤)c،١٩٩٨،W‬‬ ‫‪٢٣٢‬‬ ‫(‪.‬‬ ‫ﻃﺒﻘﺎ‪ F‬ﺑﻦ ﺳﻌﺪ‪ ٢٦٠/١ ،‬ﺻﺎﻟﺢ ﺳﺮ‡‪،‬ﻛﺎﺋﻨﺎﺗﻦ ﻓﻨﺪﻳﺴﻲ‪،‬ﺑﻴﻐﻤﺒﺮﻣﺰ‪ 6‬ﺣﻴﺎﺗﻲ‪،‬ﻣﻨﺸﻮ‪ F‬ﻳﻨﻲ ]ﺳﻴﺎ‪،‬ﺳﻄﻨﺒﻮ‪١٩٩،W‬‬ ‫‪٢٣٣‬‬ ‫‪.(٢٢٥)c،٨‬‬ ‫ﻟﻄﺒﺮ_ ‪ ٩١/٣‬ﺻﺎﻟﺢ ﺳﺮ‡‪،‬ﻛﺎﺋﻨﺎﺗﻦ ﻓﻨﺪﻳﺴﻲ‪،‬ﺑﻴﻐﻤﺒﺮﻣﺰ‪ 6‬ﺣﻴﺎﺗﻲ‪،‬ﻣﻨﺸﻮ‪ F‬ﻳﻨﻲ ]ﺳﻴﺎ‪،‬ﺳﻄﻨﺒﻮ‪٢٢٥)c،١٩٩٨،W‬‬ ‫‪٢٣٤‬‬ ‫(‪.‬‬ ‫ﺟﻮ@‪ F‬ﺑﺎﺷﺎ ﻗﺼﺺ ﻷﻧﺒﻴﺎ ﺗﻮﻳﺦ ﻟﺨﻠﻔﺎ‪ .١٨٢/١،‬ﺻﺎﻟﺢ ﺳﺮ‡ ‪،‬ﻛﺎﺋﻨﺎﺗﻦ ﻓﻨﺪﻳﺴﻲ‪،‬ﺑﻴﻐﻤﺒﺮﻣﺰ‪ 6‬ﺣﻴﺎﺗﻲ‪،‬ﻣﻨﺸﻮ‪F‬‬ ‫‪٢٣٥‬‬ ‫ﻳﻨﻲ ]ﺳﻴﺎ‪،‬ﺳﻄﻨﺒﻮ‪.(٢٢٥)c ١٩٩٨،W‬‬ ‫‪H.g.wells,a short history of the world. http://www.bartleby.com/86/41.html,‬‬ ‫‪٢٣٦‬‬ ‫‪http://www.encyclopedia.com/printablenew/25555.html‬‬ ‫ﻟﺴﻴﻮﻃﻲ‪،‬ﻟﺠﺎﻣﻊ ﻟﺼﻐﻴﺮ‪ .٢١١/٣،‬ﻟﻤﺴﻨﺪ ﻷﺣﻤﺪ ﺑﻦ ﺣﻨﺒﻞ‪.٢٩٤/٢،‬‬ ‫‪٢٣٧‬‬ ‫ﻹﻣﺎ ﻟﺸﻌﺮﻧﻲ‪،‬ﻟﻤﻮ‪،F‬ﻟﻘﻴﺎﻣﺔ‪،‬ﻵﺧﺮ‪ J‬ﻋﻼﻣﺎ‪] F‬ﺧﺮ ﻟﺰﻣﺎ‪ @.6‬ﺑﺪ ﻟﻠﻨﺸﺮ‪ ،‬ﺳﻄﻨﺒﻮ‪.(٤٥٤)c،W‬‬ ‫‪٢٣٨‬‬ ‫>‪] .‬ﻗﺪ· ‪ .‬ﺳﻴﻮﻛﻴﻠﻲ‪،‬ﺻﻮ‪n 6‬ﻣﺎﻧﻠﺮﻟﻪ ﻳﻠﻜﻴﻠﻲ ﺣﺪﻳﺜﻠﺮ‪،‬ﻣﻜﺘﺒﺔ ﺗﻜﻴﻦ‪.(٨٥)c،١٩٩٦،‬ﻛﺘﺎ‪ e‬ﻟﺒﺮﻫﺎ‪ 6‬ﻓﻲ ﻋﻼﻣﺎ‪F‬‬ ‫‪٢٣٩‬‬ ‫ﻟﻤﻬﺪ_ ]ﺧﺮ ﻟﺰﻣﺎ‪ @ ،6‬ﻏﻮﻧﺠﺎ ﻟﻠﻨﺸﺮ‪،‬ﺳﻄﻨﺒﻮ‪.(٢٧)c،١٩٨٦،W‬‬

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‫ﻣﺤﻤﺪ ﺻﻠﻰ ﷲ ﻋﻠﻴﻪ "ﺳﻠﻢ‬ ‫)‪Hz. Muhammed (s.a.v.s‬‬

‫ﻟﻠﻨﺸﺮ‪،‬ﺳﻄﻨﺒﻮ‪.٧٩٦-٧٩٥c،١٩٩٨W‬‬ ‫ﻹﻣﺎ ﻣﺤﻤﺪ ﺑﻦ ﻣﺤﻤﺪ ﺑﻦ ﺳﻠﻴﻤﺎ‪ 6‬ﻟﺮ@ﻧﻲ‪،‬ﻣﺠﻤﻮﻋﺔ ﻷﺣﺎ@ﻳﺚ ﻟﻜﺒﺮ‪،q‬ﺟﻤﻊ ﻟﻔﻮﺋﺪ ﻣﻦ ﺟﻤﻊ ﻷﺻﻮ‪ W‬ﻣﺠﻤﻊ‬ ‫‪١٥٦‬‬ ‫ﻟﺰﺋﺪ‪ @ ٥/‡،‬ﻧﺸﺮﻳﺎ‪) F‬ﻳﺰ(‪.(٣٣)c،‬‬ ‫ﻹﻣﺎ ﻣﺤﻤﺪ ﺑﻦ ﻣﺤﻤﺪ ﺑﻦ ﺳﻠﻴﻤﺎ‪ 6‬ﻟﺮ@ﻧﻲ‪،‬ﻣﺠﻤﻮﻋﺔ ﻷﺣﺎ@ﻳﺚ ﻟﻜﺒﺮ‪،q‬ﺟﻤﻊ ﻟﻔﻮﺋﺪ ﻣﻦ ﺟﻤﻊ ﻷﺻﻮ‪ W‬ﻣﺠﻤﻊ‬ ‫‪١٥٧‬‬ ‫ﻟﺰﺋﺪ‪ @ ٥/‡،‬ﻧﺸﺮﻳﺎ‪) F‬ﻳﺰ(‪.(٣٤)c،‬‬ ‫ﺣﺠﺔ ﻹﺳﻼ ﻹﻣﺎ ﻟﻐﺰﻟﻲ‪T،‬ﺣﻴﺎ ﻋﻠﻮ ﻟﺪﻳﻦ ‡‪،٢/‬ﺗﺮﺟﻤﺔ @‪.‬ﺻﺪﻗﻲ ﺟﻮﻟﺔ‪ @ ،‬ﺣﻀﻮ‬ ‫‪١٥٨‬‬ ‫ﻟﻠﻨﺸﺮ‪،‬ﺳﻄﻨﺒﻮ‪.٧٩٦-٧٩٥c،١٩٩٨W‬‬ ‫ﻟﺒﺰ‪،‬ﺑﻮ ﻳﻌﻠﻰ ﻟﻄﺒﺮﻧﻲ‪ :‬ﺣﺠﺔ ﻹﺳﻼ ﻹﻣﺎ ﻟﻐﺰﻟﻲ‪T،‬ﺣﻴﺎ ﻋﻠﻮ ﻟﺪﻳﻦ ‡‪،٣/‬ﺗﺮﺟﻤﺔ @‪.‬ﺻﺪﻗﻲ ﺟﻮﻟﺔ‪ @ ،‬ﺣﻀﻮ‬ ‫‪١٥٩‬‬ ‫ﻟﻠﻨﺸﺮ‪،‬ﺳﻄﻨﺒﻮ‪.(١١١) c،١٩٩٨W‬‬ ‫ﺣﺠﺔ ﻹﺳﻼ ﻹﻣﺎ ﻟﻐﺰﻟﻲ‪T،‬ﺣﻴﺎ ﻋﻠﻮ ﻟﺪﻳﻦ ‡‪،٢/‬ﺗﺮﺟﻤﺔ @‪.‬ﺻﺪﻗﻲ ﺟﻮﻟﺔ‪ @ ،‬ﺣﻀﻮ‬ ‫‪١٦٠‬‬ ‫ﻟﻠﻨﺸﺮ‪،‬ﺳﻄﻨﺒﻮ‪.٤٤٤c،١٩٩٨W‬‬ ‫ﻟﺘﺮﻣﺬ_ ﻷﻣﺎ ﺑﻮ ﻋﻴﺴﻰ ﻣﺤﻤﺪ‪ ،‬ﻟﺸﻤﺎﺋﻞ ﻟﺸﺮﻳﻔﺔ‪ ، ١/‡ ،‬ﻣﻨﺸﻮ‪ F‬ﻫﻼ‪ ، W‬ﻧﻘﺮ‪٨١٤c ١٩٧٦ J‬‬ ‫‪١٦١‬‬ ‫ﻹﻣﺎ ﻣﺤﻤﺪ ﺑﻦ ﻣﺤﻤﺪ ﺑﻦ ﺳﻠﻴﻤﺎ‪ 6‬ﻟﺮ@ﻧﻲ ‡‪.(٣٣)c ٥/‬‬ ‫‪١٦٢‬‬ ‫ﻹﻣﺎ ﻣﺤﻤﺪ ﺑﻦ ﻣﺤﻤﺪ ﺑﻦ ﺳﻠﻴﻤﺎ‪ 6‬ﻟﺮ@ﻧﻲ ‡‪.(٣٣)c ٥/‬‬ ‫‪١٦٣‬‬ ‫ﻹﻣﺎ ﻣﺤﻤﺪ ﺑﻦ ﻣﺤﻤﺪ ﺑﻦ ﺳﻠﻴﻤﺎ‪ 6‬ﻟﺮ@ﻧﻲ ‡‪.(٣٣)c ٥/‬‬ ‫‪١٦٤‬‬ ‫ﻹﻣﺎ ﻣﺤﻤﺪ ﺑﻦ ﻣﺤﻤﺪ ﺑﻦ ﺳﻠﻴﻤﺎ‪ 6‬ﻟﺮ@ﻧﻲ ‡‪.(٣٤)c ٥/‬‬ ‫‪١٦٥‬‬ ‫ﻹﻣﺎ ﻣﺤﻤﺪ ﺑﻦ ﻣﺤﻤﺪ ﺑﻦ ﺳﻠﻴﻤﺎ‪ 6‬ﻟﺮ@ﻧﻲ ‡‪.(٣٤)c ٥/‬‬ ‫‪١٦٦‬‬ ‫ﻹﻣﺎ ﻣﺤﻤﺪ ﺑﻦ ﻣﺤﻤﺪ ﺑﻦ ﺳﻠﻴﻤﺎ‪ 6‬ﻟﺮ@ﻧﻲ ‡‪.(٣٣)c ٥/‬‬ ‫‪١٦٧‬‬ ‫ﻹﻣﺎ ﻣﺤﻤﺪ ﺑﻦ ﻣﺤﻤﺪ ﺑﻦ ﺳﻠﻴﻤﺎ‪ 6‬ﻟﺮ@ﻧﻲ ‡‪.(٣٢)c ٥/‬‬ ‫‪١٦٨‬‬ ‫ﻹﻣﺎ ﻣﺤﻤﺪ ﺑﻦ ﻣﺤﻤﺪ ﺑﻦ ﺳﻠﻴﻤﺎ‪ 6‬ﻟﺮ@ﻧﻲ ‡‪.(٣٢)c ٥/‬‬ ‫‪١٦٩‬‬ ‫ﺣﺠﺔ ﻹﺳﻼ ﻹﻣﺎ ﻟﻐﺰﻟﻲ‪T،‬ﺣﻴﺎ ﻋﻠﻮ ﻟﺪﻳﻦ ‡‪،٢/‬ﺗﺮﺟﻤﺔ @‪.‬ﺻﺪﻗﻲ ﺟﻮﻟﺔ‪ @ ،‬ﺣﻀﻮ‬ ‫‪١٧٠‬‬ ‫ﻟﻠﻨﺸﺮ‪،‬ﺳﻄﻨﺒﻮ‪.٤٠٩c،١٩٩٨W‬‬ ‫ﺣﺠﺔ ﻹﺳﻼ ﻹﻣﺎ ﻟﻐﺰﻟﻲ‪T،‬ﺣﻴﺎ ﻋﻠﻮ ﻟﺪﻳﻦ ‡‪،٢/‬ﺗﺮﺟﻤﺔ @‪.‬ﺻﺪﻗﻲ ﺟﻮﻟﺔ‪ @ ،‬ﺣﻀﻮ‬ ‫‪١٧١‬‬ ‫ﻟﻠﻨﺸﺮ‪،‬ﺳﻄﻨﺒﻮ‪.٤٤٣c،١٩٩٨W‬‬ ‫ﻟﺘﺮﻣﺬ_‪،‬ﺑﻦ ﻣﺎﺟﺔ‪ ،‬ﻟﻐﺰﻟﻲ‪،‬ﺣﺠﺔ ﻹﺳﻼ ﻹﻣﺎ ﻟﻐﺰﻟﻲ‪T،‬ﺣﻴﺎ ﻋﻠﻮ ﻟﺪﻳﻦ ‡‪،٢/‬ﺗﺮﺟﻤﺔ @‪.‬ﺻﺪﻗﻲ ﺟﻮﻟﺔ‪ @ ،‬ﺣﻀﻮ‬ ‫‪١٧٢‬‬ ‫ﻟﻠﻨﺸﺮ‪،‬ﺳﻄﻨﺒﻮ‪.(٥٧٠)c ٤٤٣c،١٩٩٨W‬‬ ‫ﻗﻮﻧﻴﺎﻟﻲ ﻣﺤﻤﺪ ﻫﺒﻲ ﺻﺤﻴﺢ ﻟﺒﺨﺎ_ ﻛﺎﻣﻞ ﻟﻤﺘﻦ‪،٤‡.‬ﻧﺸﺮﻳﺎ‪(W@ )F‬ﺳﻄﻨﺒﻮ‪.(٣٠٤)c.٤/‡.١٩٩٣W‬‬ ‫‪١٧٣‬‬ ‫ﻗﻮﻧﻴﺎﻟﻲ ﻣﺤﻤﺪ ﻫﺒﻲ‪ .‬ﺻﺤﻴﺢ ﻟﺒﺨﺎ_ ﻛﺎﻣﻞ ﻟﻤﺘﻦ‪،٤‡.‬ﻧﺸﺮﻳﺎ‪(W@ )F‬ﺳﻄﻨﺒﻮ‪.(٢٦٠)c.٤/‡١٩٩٣W‬‬ ‫‪١٧٤‬‬ ‫ﻣﺨﺘﺼﺮ ﺷﺮ ﺗﺮﺟﻤﺔ ﻟﻜﺘﺐ ﻟﺴﺘﺔ‪T .@. ،‬ﺑﺮﻫﻴﻢ ﺟﺎﻧﺎ‪] ،٧ / ‡ .6‬ﻗﺠﺎ· ﻟﻠﻨﺸﺮ ﻧﻘﺮ‪.(٢٠٩).c ، J‬‬ ‫‪١٧٥‬‬ ‫ﻟﺒﺨﺎ_ ﻣﺴﻠﻢ‪ -‬ﺣﺠﺔ ﻹﺳﻼ ﻹﻣﺎ ﻟﻐﺰﻟﻲ ‡‪.(١٥٢)c ٣/‬‬ ‫‪١٧٦‬‬ ‫ﻣﺨﺘﺼﺮ ﺷﺮ ﺗﺮﺟﻤﺔ ﻟﻜﺘﺐ ﻟﺴﺘﺔ‪T .@. ،‬ﺑﺮﻫﻴﻢ ﺟﺎﻧﺎ‪] ،١٦ / ‡ .6‬ﻗﺠﺎ· ﻟﻠﻨﺸﺮ ﻧﻘﺮ‪.(٢٣٩).c ، J‬‬ ‫‪١٧٧‬‬ ‫ﻣﺨﺘﺼﺮ ﺷﺮ ﺗﺮﺟﻤﺔ ﻟﻜﺘﺐ ﻟﺴﺘﺔ‪T .@. ،‬ﺑﺮﻫﻴﻢ ﺟﺎﻧﺎ‪] ،١٦ / ‡ .6‬ﻗﺠﺎ· ﻟﻠﻨﺸﺮ ﻧﻘﺮ‪(٢٣٩).c ، J‬‬ ‫‪١٧٨‬‬ ‫ﻟﺒﺨﺎ_ ﻣﺴﻠﻢ‪ :‬ﺣﺠﺔ ﻹﺳﻼ ﻹﻣﺎ ﻟﻐﺰﻟﻲ‪T/‬ﺣﻴﺎ ‡‪(٣١٥)c ٣/‬‬ ‫‪١٧٩‬‬ ‫ﻟﺘﺮﻣﺬ_‪،‬ﺑﻦ ﻣﺎﺟﺔ‪ ،‬ﻟﻐﺰﻟﻲ‪،‬ﺣﺠﺔ ﻹﺳﻼ ﻹﻣﺎ ﻟﻐﺰﻟﻲ‪T،‬ﺣﻴﺎ ﻋﻠﻮ ﻟﺪﻳﻦ ‡‪،٣/‬ﺗﺮﺟﻤﺔ @‪.‬ﺻﺪﻗﻲ ﺟﻮﻟﺔ‪ @ ،‬ﺣﻀﻮ‬ ‫‪١٨٠‬‬ ‫ﻟﻠﻨﺸﺮ‪،‬ﺳﻄﻨﺒﻮ‪.(٤٥٢)c ،١٩٩٨W‬‬ ‫ﻣﺨﺘﺼﺮ ﺷﺮ ﺗﺮﺟﻤﺔ ﻟﻜﺘﺐ ﻟﺴﺘﺔ‪T .@. ،‬ﺑﺮﻫﻴﻢ ﺟﺎﻧﺎ‪] ،٢/ ‡ .6‬ﻗﺠﺎ· ﻟﻠﻨﺸﺮ ﻧﻘﺮ‪.(٤٤٨).c ، J‬‬ ‫‪١٨١‬‬ ‫ﻣﺨﺘﺼﺮ ﺷﺮ ﺗﺮﺟﻤﺔ ﻟﻜﺘﺐ ﻟﺴﺘﺔ‪T .@. ،‬ﺑﺮﻫﻴﻢ ﺟﺎﻧﺎ‪] ،٢/ ‡ .6‬ﻗﺠﺎ· ﻟﻠﻨﺸﺮ ﻧﻘﺮ‪.(٤٥٠).c ، J‬‬ ‫‪١٨٢‬‬ ‫ﻣﺨﺘﺼﺮ ﺷﺮ ﺗﺮﺟﻤﺔ ﻟﻜﺘﺐ ﻟﺴﺘﺔ‪T .@. ،‬ﺑﺮﻫﻴﻢ ﺟﺎﻧﺎ‪] ،٢ / ‡ .6‬ﻗﺠﺎ· ﻟﻠﻨﺸﺮ ﻧﻘﺮ‪.(٤٥٤) -٤٥٢).c ، J‬‬ ‫‪١٨٣‬‬ ‫‪http:/www.diyanetvakfi.dk/cocuk/hikaye/cocuksevgisi/coculsevgisi.htm‬‬ ‫‪١٨٤‬‬ ‫ﻣﺨﺘﺼﺮ ﺷﺮ ﺗﺮﺟﻤﺔ ﻟﻜﺘﺐ ﻟﺴﺘﺔ‪T .@. ،‬ﺑﺮﻫﻴﻢ ﺟﺎﻧﺎ‪] ١٥ / ‡ .6‬ﻗﺠﺎ· ﻟﻠﻨﺸﺮ ﻧﻘﺮ‪.(٢٠٩).c ، J‬‬ ‫‪١٨٥‬‬ ‫ﻹﻣﺎ ﻣﺤﻤﺪ ﺑﻦ ﻣﺤﻤﺪ ﺑﻦ ﺳﻠﻴﻤﺎ‪ 6‬ﻟﺮ@ﻧﻲ ‡‪.(١٣٥)c ٥/‬‬ ‫‪١٨٦‬‬ ‫ﻹﻣﺎ ﻣﺤﻤﺪ ﺑﻦ ﻣﺤﻤﺪ ﺑﻦ ﺳﻠﻴﻤﺎ‪ 6‬ﻟﺮ@ﻧﻲ ‡‪.(١٣٦)c ٥/‬‬ ‫‪١٨٧‬‬ ‫ﻣﺨﺘﺼﺮ ﺷﺮ ﺗﺮﺟﻤﺔ ﻟﻜﺘﺐ ﻟﺴﺘﺔ‪T .@. ،‬ﺑﺮﻫﻴﻢ ﺟﺎﻧﺎ‪] ١٦ / ‡ .6‬ﻗﺠﺎ· ﻟﻠﻨﺸﺮ ﻧﻘﺮ‪.(٥١٩).c ، J‬‬ ‫‪١٨٨‬‬ ‫ﻣﺨﺘﺼﺮ ﺷﺮ ﺗﺮﺟﻤﺔ ﻟﻜﺘﺐ ﻟﺴﺘﺔ‪T .@. ،‬ﺑﺮﻫﻴﻢ ﺟﺎﻧﺎ‪] ٢/ ‡ .6‬ﻗﺠﺎ· ﻟﻠﻨﺸﺮ ﻧﻘﺮ‪.(٥٠٨).c ، J‬‬ ‫‪١٨٩‬‬ ‫ﻣﺨﺘﺼﺮ ﺷﺮ ﺗﺮﺟﻤﺔ ﻟﻜﺘﺐ ﻟﺴﺘﺔ‪T .@. ،‬ﺑﺮﻫﻴﻢ ﺟﺎﻧﺎ‪] ٢ / ‡ .6‬ﻗﺠﺎ· ﻟﻠﻨﺸﺮ ﻧﻘﺮ‪.(٥٠٨).c ، J‬‬ ‫‪١٩٠‬‬ ‫ﻣﺨﺘﺼﺮ ﺷﺮ ﺗﺮﺟﻤﺔ ﻟﻜﺘﺐ ﻟﺴﺘﺔ‪T .@. ،‬ﺑﺮﻫﻴﻢ ﺟﺎﻧﺎ‪] ٢ / ‡ .6‬ﻗﺠﺎ· ﻟﻠﻨﺸﺮ ﻧﻘﺮ‪.(٥٠٩).c ، J‬‬ ‫‪١٩١‬‬ ‫ﺣﻴﺪ ﺧﻄﻴﺐ ﻏﻠﻮ‪ ،‬ﺗﺮﺟﻤﺔ ﺷﺮ ﺳﻨﻦ ﺑﻦ ﻣﺎﺟﺔ‪ ،‬ﻣﻨﺸﻮ‪ F‬ﻗﻬﺮﻣﺎ‪،٩/‡،6‬ﺳﻄﻨﺒﻮ‪.(٨٢)c،١٩٩٣W‬‬ ‫‪١٩٢‬‬ ‫ﻣﺨﺘﺼﺮ ﺷﺮ ﺗﺮﺟﻤﺔ ﻟﻜﺘﺐ ﻟﺴﺘﺔ‪T .@. ،‬ﺑﺮﻫﻴﻢ ﺟﺎﻧﺎ‪] ٢ / ‡ .6‬ﻗﺠﺎ· ﻟﻠﻨﺸﺮ ﻧﻘﺮ‪.(٥١٠).c ، J‬‬ ‫‪١٩٣‬‬ ‫ﻗﻮﻧﻴﺎﻟﻲ ﻣﺤﻤﺪ ﻫﺒﻲ‪،‬ﺻﺤﻴﺢ ﻟﺒﺨﺎ_‪،‬ﻛﺎﻣﻞ ﻟﻤﺘﻦ‪،٢/‡،‬ﻣﻨﺸﻮ‪)F‬ﺟﺪ‪،(W‬ﺳﻄﻨﺒﻮ‪.(٤١١)c،١٩٩٣W‬‬ ‫‪١٩٤‬‬ ‫‪http://www.sevda.de/pey-ornek/pegamberlerimizinahlaki.htm‬‬ ‫‪١٩٥‬‬ ‫ﻣﺴﻠﻢ‪،‬ﻟﻔﻀﺎﺋﻞ‪ :(٢٣٢٩)،٨٠‬ﻣﺨﺘﺼﺮ ﺗﺮﺟﻤﺔ ﺷﺮ ﻟﻜﺘﺐ ﻟﺴﺘﺔ ‡‪.(٣٩٦)c ،١٥/‬‬ ‫‪١٩٦‬‬ ‫‪٤‬ﺣﺴﻴﻦ ﺧﺎﺗﻤﻲ‪)،‬ﻻﻫﻲ ﺣﻜﻤﺘﺪ> ﻗﺎ@ﻳﻦ(‪،‬ﺑﻴﺮﻟﺸﻴﻚ‬ ‫ﻟﻮﺳﺎﺋﻞ‪،‬ﺑﻮ‪ e‬ﺣﻜﺎ ﻷﻻ@‪،‬ﻟﺒﺎ‪e‬‬ ‫‪١٩٧‬‬ ‫ﻟﻠﻨﺸﺮ‪،‬ﺳﻄﻨﺒﻮ‪(٧٢)c،١٩٩٩،W‬‬ ‫ﻣﺨﺘﺼﺮ ﺷﺮ ﺗﺮﺟﻤﺔ ﻟﻜﺘﺐ ﻟﺴﺘﺔ‪T .@. ،‬ﺑﺮﻫﻴﻢ ﺟﺎﻧﺎ‪] ٢ / ‡ .6‬ﻗﺠﺎ· ﻟﻠﻨﺸﺮ ﻧﻘﺮ‪.(٥١١).c ، J‬‬ ‫‪١٩٨‬‬ ‫ﻣﺨﺘﺼﺮ ﺷﺮ ﺗﺮﺟﻤﺔ ﻟﻜﺘﺐ ﻟﺴﺘﺔ‪T .@. ،‬ﺑﺮﻫﻴﻢ ﺟﺎﻧﺎ‪] ٢ / ‡ .6‬ﻗﺠﺎ· ﻟﻠﻨﺸﺮ ﻧﻘﺮ‪.(٥٠٨).c ، J‬‬ ‫‪١٩٩‬‬

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(<‫ﻫﺎ<" ﻳﺤﻴﻰ )ﻋﺪﻧﺎ "ﻗﻄﺎ‬

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‫ﻟﺒﺮﻫﺎ‪6‬‬

‫ﻓﻲ‬

‫ﻋﻠﻲ ﺑﻦ‬ ‫‪٢٤٠‬‬ ‫ﻟﻠﻨﺸﺮ‪،‬ﺳﻄﻨﺒﻮ‪.(٣٨)c١٩٨٦W‬‬ ‫ﻹﻣﺎ ﻟﺸﻌﺮﻧﻲ‪ ،‬ﻟﻤﻮ‪ F‬ﻟﻘﻴﺎﻣﺔ ﻵﺧﺮ‪] J‬ﺧﺮ ﻟﺰﻣﺎ‪ @،6‬ﺑﺪ ﻟﻠﻨﺸﺮ‪،‬ﺳﻄﻨﺒﻮ‪.(٤٤٠)c W‬‬ ‫‪٢٤١‬‬ ‫‡‪.‬ﺣﻤﺪ ﺿﻴﺎ ﻟﺪﻳﻦ‪ ،‬ﻣﻮ‪ n‬ﻟﺤﺪﻳﺚ‪ @،٢/‡،‬ﻏﻮﻧﺠﺎ ﻟﻠﻨﺸﺮ‪،‬ﺳﻄﻨﺒﻮ‪.٤٤٨/١٩٩٧،٨،W‬ﻹﻣﺎ ﻟﺸﻌﺮﻧﻲ‪،‬ﻟﻤﻮ‪F‬‬ ‫‪٢٤٢‬‬ ‫ﻟﻘﻴﺎﻣﺔ ﻟﺒﻌﺚ @ ﺑﻤﻮ~ ﻟﻠﻨﺸﺮ‪ ،‬ﺳﻄﻨﺒﻮ‪.(٤٨٠)c،١٩٩٨،W‬‬ ‫>‪] .‬ﻗﺪ· ‪ .‬ﺳﻴﻮﻛﻴﻠﻲ‪،‬ﺻﻮ‪n 6‬ﻣﺎﻧﻠﺮﻟﻪ ﻳﻠﻜﻴﻠﻲ ﺣﺪﻳﺜﻠﺮ‪،‬ﻣﻜﺘﺒﺔ ﺗﻜﻴﻦ‪.(٩٧)c،١٩٨٦،‬‬ ‫‪٢٤٣‬‬ ‫)ﻹﻣﺎ ﻟﺸﻌﺮﻧﻲ‪ ،‬ﻟﻤﻮ‪ ،F‬ﻟﻘﻴﺎﻣﺔ ﻟﺒﻌﺚ‪ ،‬ﻣﻨﺸﻮ‪ @ F‬ﻧﺸﺮ ﺑﺎﻣﻮ‚‪ ،‬ﺳﻄﻨﺒﻮ‪( ٤٦٨ c ،١٩٩٨ ،W‬‬ ‫‪٢٤٤‬‬ ‫ﻋﻠﻲ ﺑﻦ ﺣﺴﺎ ﻟﺪﻳﻦ‪،‬ﻛﺘﺎ‪ e‬ﻟﺒﺮﻫﺎ‪ 6‬ﻓﻲ ﻋﻼﻣﺎ‪ F‬ﻟﻤﻬﺪ_ ]ﺧﺮ ﻟﺰﻣﺎ‪ @،6‬ﻏﻮﻧﺠﺎ‬ ‫‪٢٤٥‬‬ ‫ﻟﻠﻨﺸﺮ‪،‬ﺳﻄﻨﺒﻮ‪.(٥٩)c١٩٨٦W‬‬ ‫ﺻﺤﻴﺢ ﻣﺴﻠﻢ‪٣٢٠/١١،‬‬ ‫‪٢٤٦‬‬ ‫ﻳﺎ‪ t‬ﻟﺼﺎﻟﺤﻴﻦ‪.٣٣٢/٣،‬‬ ‫‪٢٤٧‬‬ ‫‪T‬ﺳﻤﺎﻋﻴﻞ ﻣﻮﺗﻠﻮ‪،‬ﻗﻴﺎﻣﺖ ﻋﻼﻣﺘﻠﺮ_‪،‬ﻣﻮﺗﻠﻮ ﻟﻠﻨﺸﺮ‪،‬ﺳﻄﻨﺒﻮ‪.(١٣٨) c١٩٩٩،W‬‬ ‫‪٢٤٨‬‬ ‫ﻟﻬﻴﺜﻤﻲ ﺣﻤﺪ ﺑﻦ ﺣﺠﺮ ﻟﻤﻜﻲ‪،‬ﻟﻘﻮ‪ W‬ﻟﻤﺨﺘﺼﺮ ﻓﻲ ﻋﻼﻣﺎ‪ F‬ﻟﻤﻬﺪ_ ﻟﻤﻨﺘﻈﺮ‪ @ ،‬ﺷﻔﻖ‬ ‫‪٢٤٩‬‬ ‫ﻟﻠﻨﺸﺮ‪،‬ﻣﺎﻧﻴﺴﺎ‪.(٤٧)c،١٩٨٥،‬‬ ‫ﻹﻣﺎ ﻟﺸﻌﺮﻧﻲ‪،‬ﻟﻤﻮ‪،F‬ﻟﻘﻴﺎﻣﺔ‪،‬ﻵﺧﺮ‪ J‬ﻋﻼﻣﺎ‪] F‬ﺧﺮ ﻟﺰﻣﺎ‪ @.6‬ﺑﺪ ﻟﻠﻨﺸﺮ‪ ،‬ﺳﻄﻨﺒﻮ‪.(٤٤٠)c،W‬‬ ‫‪٢٥٠‬‬ ‫ﻟﻬﻴﺜﻤﻲ ﺣﻤﺪ ﺑﻦ ﺣﺠﺮ ﻟﻤﻜﻲ‪،‬ﻟﻘﻮ‪ W‬ﻟﻤﺨﺘﺼﺮ ﻓﻲ ﻋﻼﻣﺎ‪ F‬ﻟﻤﻬﺪ_ ﻟﻤﻨﺘﻈﺮ‪ @ ،‬ﺷﻔﻖ‬ ‫‪٢٥١‬‬ ‫ﻟﻠﻨﺸﺮ‪،‬ﻣﺎﻧﻴﺴﺎ‪.(٥٤)c،١٩٨٥،‬‬ ‫ﻟﻬﻴﺜﻤﻲ ﺣﻤﺪ ﺑﻦ ﺣﺠﺮ ﻟﻤﻜﻲ‪،‬ﻟﻘﻮ‪ W‬ﻟﻤﺨﺘﺼﺮ ﻓﻲ ﻋﻼﻣﺎ‪ F‬ﻟﻤﻬﺪ_ ﻟﻤﻨﺘﻈﺮ‪ @ ،‬ﺷﻔﻖ‬ ‫‪٢٥٢‬‬ ‫ﻟﻠﻨﺸﺮ‪،‬ﻣﺎﻧﻴﺴﺎ‪.(٥٤)c،١٩٨٥،‬‬ ‫ﻋﻠﻲ ﺑﻦ ﺣﺴﺎ ﻟﺪﻳﻦ‪،‬ﻛﺘﺎ‪ e‬ﻟﺒﺮﻫﺎ‪ 6‬ﻓﻲ ﻋﻼﻣﺎ‪ F‬ﻟﻤﻬﺪ_ ]ﺧﺮ ﻟﺰﻣﺎ‪ @،6‬ﻏﻮﻧﺠﺎ‬ ‫‪٢٥٣‬‬ ‫ﻟﻠﻨﺸﺮ‪،‬ﺳﻄﻨﺒﻮ‪.(٣٢)c١٩٨٦W‬‬ ‫ﻹﻣﺎ ﻟﺮﺑﺎﻧﻲ‪ ،‬ﻣﻜﺘﻮﺑﺎ‪ F‬ﻟﺮﺑﺎﻧﻲ‪،‬ﺗﺮﺟﻤﺔ ﻋﺒﺪ ﻟﻘﺎ@]‚ ﺟﻴﺠﻚ‪،‬ﺳﻄﻨﺒﻮ‪ W‬ﻟﻠﺘﻮ‪n‬ﻳﻊ‪،‬ﺳﻄﻨﺒﻮ‪.١١٧٠/٢،W‬‬ ‫‪٢٥٤‬‬ ‫ﻋﻠﻲ ﺑﻦ ﺣﺴﺎ ﻟﺪﻳﻦ‪،‬ﻛﺘﺎ‪ e‬ﻟﺒﺮﻫﺎ‪ 6‬ﻓﻲ ﻋﻼﻣﺎ‪ F‬ﻟﻤﻬﺪ_ ]ﺧﺮ ﻟﺰﻣﺎ‪ @،6‬ﻏﻮﻧﺠﺎ‬ ‫‪٢٥٥‬‬ ‫ﻟﻠﻨﺸﺮ‪،‬ﺳﻄﻨﺒﻮ‪.(٣٢)c١٩٨٦W‬‬ ‫‪T‬ﺳﻤﺎﻋﻴﻞ ﻣﻮﺗﻠﻮ‪،‬ﻗﻴﺎﻣﺖ ﻋﻼﻣﺘﻠﺮ_‪،‬ﻣﻮﺗﻠﻮ ﻟﻠﻨﺸﺮ‪،‬ﺳﻄﻨﺒﻮ‪.(١٦٦) c١٩٩٩،W‬‬ ‫‪٢٥٦‬‬ ‫ﻹﻣﺎ ﻟﺸﻌﺮﻧﻲ‪،‬ﻟﻤﻮ‪،F‬ﻟﻘﻴﺎﻣﺔ‪،‬ﻵﺧﺮ‪ J‬ﻋﻼﻣﺎ‪] F‬ﺧﺮ ﻟﺰﻣﺎ‪ @.6‬ﺑﺪ ﻟﻠﻨﺸﺮ‪ ،‬ﺳﻄﻨﺒﻮ‪.(٤٦١)c،W‬‬ ‫‪٢٥٧‬‬ ‫ﻧﺠﺎﺗﻲ ‪n‬ﻓﺎﺗﻮ‪،‬ﻗﻮﺗﻠﺮ ﺳﻔﺮ> ﻧﺪ> ﻃﺎ @ﻏﻲ‪@]،‬ﻳﻢ ﻟﻠﻨﺸﺮ‪.(١٥٧)c،١٩٨٣،‬‬ ‫‪٢٥٨‬‬ ‫ﺟﺮﻳﺪ‪ F‬ﺣﺮﻳﺖ‪/٢٣،‬ﻛﺎﻧﻮ‪ 6‬ﺛﺎﻧﻲ‪.١٩٩١/‬‬ ‫‪٢٥٩‬‬ ‫ﻧﺠﺎﺗﻲ ‪n‬ﻓﺎﺗﻮ‪،‬ﻗﻮﺗﻠﺮ ﺳﻔﺮ> ﻧﺪ> ﻃﺎ @ﻏﻲ‪@]،‬ﻳﻢ ﻟﻠﻨﺸﺮ‪.(١٥٧)c،١٩٨٣،‬‬ ‫‪٢٦٠‬‬ ‫ﻟﻬﻴﺜﻤﻲ ﺣﻤﺪ ﺑﻦ ﺣﺠﺮ ﻟﻤﻜﻲ‪،‬ﻟﻘﻮ‪ W‬ﻟﻤﺨﺘﺼﺮ ﻓﻲ ﻋﻼﻣﺎ‪ F‬ﻟﻤﻬﺪ_ ﻟﻤﻨﺘﻈﺮ‪ @ ،‬ﺷﻔﻖ‬ ‫‪٢٦١‬‬ ‫ﻟﻠﻨﺸﺮ‪،‬ﻣﺎﻧﻴﺴﺎ‪.(٤٧)c،١٩٨٥،‬‬ ‫)ﻋﻠﻲ ﺑﻦ ﺣﺴﺎ ﻟﺪﻳﻦ‪ ،‬ﻛﺘﺎ‪ e‬ﻟﺒﺮﻫﺎ‪ 6‬ﻓﻲ ﻋﻼﻣﺔ ﻟﻤﻬﺪ_ ﻵﺧﺮ ﻟﺰﻣﺎ‪)6‬ﻋﻼﻣﺎ‪ F‬ﻣﻬﺪ_ ]ﺧﺮ ﻟﺰﻣﺎ‪ @ ،(6‬ﻧﺸﺮ‬ ‫‪٢٦٢‬‬ ‫ﻛﻮﻧﺠﺎ‪ ،‬ﺳﻄﻨﺒﻮ‪(٢٦ c ،١٩٨٦ ،W‬‬ ‫ﻟﻬﻴﺜﻤﻲ ﺣﻤﺪ ﺑﻦ ﺣﺠﺮ ﻟﻤﻜﻲ‪،‬ﻟﻘﻮ‪ W‬ﻟﻤﺨﺘﺼﺮ ﻓﻲ ﻋﻼﻣﺎ‪ F‬ﻟﻤﻬﺪ_ ﻟﻤﻨﺘﻈﺮ‪ @ ،‬ﺷﻔﻖ‬ ‫‪٢٦٣‬‬ ‫ﻟﻠﻨﺸﺮ‪،‬ﻣﺎﻧﻴﺴﺎ‪.(٤٩)c،١٩٨٥،‬‬ ‫ﻟﻬﻴﺜﻤﻲ ﺣﻤﺪ ﺑﻦ ﺣﺠﺮ ﻟﻤﻜﻲ‪،‬ﻟﻘﻮ‪ W‬ﻟﻤﺨﺘﺼﺮ ﻓﻲ ﻋﻼﻣﺎ‪ F‬ﻟﻤﻬﺪ_ ﻟﻤﻨﺘﻈﺮ‪ @ ،‬ﺷﻔﻖ‬ ‫‪٢٦٤‬‬ ‫ﻟﻠﻨﺸﺮ‪،‬ﻣﺎﻧﻴﺴﺎ‪.(٤٩)c،١٩٨٥،‬‬ ‫‡‪.‬ﺣﻤﺪ ﺿﻴﺎ ﻟﺪﻳﻦ‪ ،‬ﻣﻮ‪ n‬ﻟﺤﺪﻳﺚ‪ @،٢/‡،‬ﻏﻮﻧﺠﺎ ﻟﻠﻨﺸﺮ‪،‬ﺳﻄﻨﺒﻮ‪٤٧٦/١١ ،١٩٩٧،W‬‬ ‫‪٢٦٥‬‬ ‫‡‪.‬ﺣﻤﺪ ﺿﻴﺎ ﻟﺪﻳﻦ‪ ،‬ﻣﻮ‪ n‬ﻟﺤﺪﻳﺚ‪ @،٢/‡،‬ﻏﻮﻧﺠﺎ ﻟﻠﻨﺸﺮ‪،‬ﺳﻄﻨﺒﻮ‪٢/١٨٧ ،١٩٩٧،W‬‬ ‫‪٢٦٦‬‬ ‫‡‪.‬ﺣﻤﺪ ﺿﻴﺎ ﻟﺪﻳﻦ‪ ،‬ﻣﻮ‪ n‬ﻟﺤﺪﻳﺚ‪ @،٢/‡،‬ﻏﻮﻧﺠﺎ ﻟﻠﻨﺸﺮ‪،‬ﺳﻄﻨﺒﻮ‪.٦/٢٧٧ ١٩٩٧،W‬‬ ‫‪٢٦٧‬‬ ‫) ﻹﻣﺎ ﻟﺸﻌﺮﻧﻲ‪ ،‬ﻟﻤﻮ‪ ،F‬ﻟﻘﻴﺎﻣﺔ ﻟﺒﻌﺚ‪ ،‬ﻣﻨﺸﻮ‪ @ F‬ﻧﺸﺮ ﺑﺎﻣﻮ‚‪ ،‬ﺳﻄﻨﺒﻮ‪(٤٦٨ c ،١٩٩٨ ،W‬‬ ‫‪٢٦٨‬‬ ‫) ﻟﺒﺨﺎ_‪ ،‬ﻟﻔﺘﻦ‪٢٥ ،‬؛ ﺣﻤﺪ ﺑﻦ ﺣﻨﺒﻞ‪ ،‬ﻟﻤﺴﻨﺪ‪(٣١٣/٢ ،‬‬ ‫‪٢٦٩‬‬ ‫) ﻟﺒﺨﺎ_‪ ،‬ﻟﻔﺘﻦ‪٢٥ ،‬؛ ﺣﻤﺪ ﺑﻦ ﺣﻨﺒﻞ‪ ،‬ﻟﻤﺴﻨﺪ‪( ٣١٣/٢ ،‬‬ ‫‪٢٧٠‬‬ ‫) ﻟﺘﺮﻣﺬ_‪ ،‬ﺑﻦ ﻣﺎﺟﻪ‪ ،‬ﺣﻤﺪ ﺑﻦ ﺣﻨﺒﻞ؛ ﻷﺣﺎ@ﻳﺚ ﻟﻤﺘﻌﻠﻘﺔ ﺑﺂﺧﺮ ﻟﺰﻣﺎ‪.(١٠٩ c ،6‬‬ ‫‪٢٧١‬‬ ‫ﻹﻣﺎ ﻟﺸﻌﺮﻧﻲ‪،‬ﻟﻤﻮ‪،F‬ﻟﻘﻴﺎﻣﺔ‪،‬ﻵﺧﺮ‪ J‬ﻋﻼﻣﺎ‪] F‬ﺧﺮ ﻟﺰﻣﺎ‪ @.6‬ﺑﺪ ﻟﻠﻨﺸﺮ‪ ،‬ﺳﻄﻨﺒﻮ‪.(٤٧١)c،W‬‬ ‫‪٢٧٢‬‬ ‫ﻹﻣﺎ ﻟﺸﻌﺮﻧﻲ‪،‬ﻟﻤﻮ‪،F‬ﻟﻘﻴﺎﻣﺔ‪،‬ﻵﺧﺮ‪ J‬ﻋﻼﻣﺎ‪] F‬ﺧﺮ ﻟﺰﻣﺎ‪ @.6‬ﺑﺪ ﻟﻠﻨﺸﺮ‪ ،‬ﺳﻄﻨﺒﻮ‪.(٤٧١)c،W‬‬ ‫‪٢٧٣‬‬ ‫ﻟﻬﻴﺜﻤﻲ ﺣﻤﺪ ﺑﻦ ﺣﺠﺮ ﻟﻤﻜﻲ‪،‬ﻟﻘﻮ‪ W‬ﻟﻤﺨﺘﺼﺮ ﻓﻲ ﻋﻼﻣﺎ‪ F‬ﻟﻤﻬﺪ_ ﻟﻤﻨﺘﻈﺮ‪ @ ،‬ﺷﻔﻖ‬ ‫‪٢٧٤‬‬ ‫ﻟﻠﻨﺸﺮ‪،‬ﻣﺎﻧﻴﺴﺎ‪.(٥٣)c،١٩٨٥،‬‬ ‫ﻋﻠﻲ ﺑﻦ ﺣﺴﺎ ﻟﺪﻳﻦ‪،‬ﻛﺘﺎ‪ e‬ﻟﺒﺮﻫﺎ‪ 6‬ﻓﻲ ﻋﻼﻣﺎ‪ F‬ﻟﻤﻬﺪ_ ]ﺧﺮ ﻟﺰﻣﺎ‪ @،6‬ﻏﻮﻧﺠﺎ‬ ‫‪٢٧٥‬‬ ‫ﻟﻠﻨﺸﺮ‪،‬ﺳﻄﻨﺒﻮ‪.(٦٩)c١٩٨٦W‬‬ ‫ﻟﻬﻴﺜﻤﻲ ﺣﻤﺪ ﺑﻦ ﺣﺠﺮ ﻟﻤﻜﻲ‪،‬ﻟﻘﻮ‪ W‬ﻟﻤﺨﺘﺼﺮ ﻓﻲ ﻋﻼﻣﺎ‪ F‬ﻟﻤﻬﺪ_ ﻟﻤﻨﺘﻈﺮ‪ @ ،‬ﺷﻔﻖ‬ ‫‪٢٧٦‬‬ ‫ﻟﻠﻨﺸﺮ‪،‬ﻣﺎﻧﻴﺴﺎ‪.(٤٣)c،١٩٨٥،‬‬ ‫ﻟﻬﻴﺜﻤﻲ ﺣﻤﺪ ﺑﻦ ﺣﺠﺮ ﻟﻤﻜﻲ‪،‬ﻟﻘﻮ‪ W‬ﻟﻤﺨﺘﺼﺮ ﻓﻲ ﻋﻼﻣﺎ‪ F‬ﻟﻤﻬﺪ_ ﻟﻤﻨﺘﻈﺮ‪ @ ،‬ﺷﻔﻖ‬ ‫‪٢٧٧‬‬ ‫ﻟﻠﻨﺸﺮ‪،‬ﻣﺎﻧﻴﺴﺎ‪.(٤٣)c،١٩٨٥،‬‬

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‫ﻋﻼﻣﺎ‪F‬‬

‫ﻟﻤﻬﺪ_‬

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‫ﻟﺰﻣﺎ‪@،6‬‬

‫ﻏﻮﻧﺠﺎ‬

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