Prophet Muhammad Saas 1b Sa

‫ﻳﺘﺨﺬ ﺑﻌﺾ ﻟﻨﺎ‪ U‬ﻓﻲ "ﻳﺎﻣﻨﺎ ﻫﺬ‪ g‬ﻛﺜﻴﺮ ﻣﻨﻬﻢ ﻟﺸﺒﺎ‪" ،f‬ﻧﺎﺳﺎ ﻳﻌﺘﺒﺮ ﻧﻬﻢ ﻗﺪ ‪ ،d‬ﻳﻘﻠﺪ ﻧﻬﻢ‬ ‫ﻓﻲ "ﺧﻼﻗﻬﻢ "ﻃﻮ ﻫﻢ ﺗﺼﺮﻓﺎﺗﻬﻢ ﺣﺘﻰ ﻣﻈﻬﺮﻫﻢ ﻣﻠﺒﺴﻬﻢ‪ ،‬ﻣﺤﺎ ﻟﻴﻦ ﻻﻗﺘﺪ‪ O‬ﺑﻬﻢ‬ ‫ﻟﻴﻜﻮﻧﻮ ﻣﺜﻠﻬﻢ‪ .‬ﻏﻴﺮ < "ﻛﺜﺮ ﻫﺆﻻ‪ O‬ﻟﻴﺴﻮ ﻋﻠﻰ ﺳﻠﻮ‪ j‬ﻗﻮﻳﻢ‪ ،‬ﻻ ﻳﺘﺒﻌﻮ ﻟﻄﺮ‪ e‬ﻟﺼﺤﻴﺤﺔ‬ ‫ﻓﻲ ﻟﺤﻴﺎ‪ d‬ﻻ ﻳﻤﻠﻜﻮ ﻧﺼﻴﺒﺎ ﻣﻦ ﻷﺧﻼ‪ .e‬ﻟﺬ "ﺻﺒﺢ ﺗﺮﻏﻴﺐ ﻟﻨﺎ‪ U‬ﺣﺜﻬﻢ ﻋﻠﻰ ﻻﻗﺘﺪ‪O‬‬ ‫ﺑﺄﺻﺤﺎ‪ f‬ﻷﺧﻼ‪ e‬ﻟﺴﻠﻮ‪ j‬ﻟﻘﻮﻳﻢ ﻣﺴﺆ ﻟﻴﺔ ﻫﺎﻣﺔ " ﻋﻠﻰ ﻟﻤﺴﻠﻢ " ﻳﺪ ‪/ " ;< ،j‬‬ ‫" ﻳﻘﺘﺪ‪ q‬ﺑﺄﺣﺪ ﻳﺘﺒﻊ ﻃﺮﻳﻘﺘﻪ ﺳﻠﻮﺑﻪ ﻳﺘﻤﺜﻞ ﺑﻪ‪ ،‬ﻓﺴﻮ‪ T‬ﻟﻦ ﻳﺠﺪ ﺳﻮ‪ p‬ﻧﺒﻴﻨﺎ ﻣﺤﻤﺪ )‪(n‬‬ ‫ﻟﻤﺜﻞ ﻷﻋﻠﻰ ﻟﻪ‪ .‬ﻫﺬ‪ g‬ﻟﺤﻘﻴﻘﺔ ﺗﻘﺮﻫﺎ ﻵﻳﺔ ﻟﻜﺮﻳﻤﺔ‪:‬‬ ‫ﻮ ﱠ‬ ‫ﺎ ﻳَ ْﺮ ُﺟﻮ ﷲﱠَ َ ﻟْﻴَ ْﻮ َ ْﻵ ِﺧ َﺮ َ ; َ‬ ‫ﺎ ﻟَ ُﻜ ْﻢ ﻓِﻲ َ ُﺳ ِ‬ ‫َﻛ َﺮ‬ ‫ﷲِ "ُ ْﺳ َﻮ ٌ‪َ d‬ﺣ َﺴﻨَ ٌﺔ ﻟ َِﻤ ْﻦ َﻛ َ‬ ‫َﺪ َﻛ َ‬ ‫﴿ﻟَﻘ ْ‬ ‫ﱠَ‬ ‫ِﻴﺮ﴾ ﺳﻮ ‪ d‬ﻷﺣﺰ‪٢١ - f‬‬ ‫ﷲ َﻛﺜ ً‬ ‫ﻧﺤﻦ ﻟﺬﻳﻦ ﻟﻢ ﻧﺮ ﺟﻪ ﻟﺮﺳﻮ ) ‪ ( n‬ﻟﻢ ﻧﻌﺶ ﻋﻄﺮ‪ ،g‬ﻟﻨﺎ ﻓﻲ ﻵﻳﺎ‪ %‬ﻟﻘﺮ‪Q‬ﻧﻴﺔ‬ ‫ ﻷﺣﺎ‪/‬ﻳﺚ ﻟﻨﺒﻮﻳﺔ "ﺧﺒﺎ ﻟﺴﻴﺮ‪ d‬ﻟﻄﺎﻫﺮ‪ d‬ﻣﻌﺎﻟﻢ ﺿﺤﺔ ﻟﻠﺴﻴﺮ ﻋﻠﻰ ﻫﺬ‪ g‬ﻟﺘﺸﺒﻪ ﺑﺄﺧﻼﻗﻪ‬ ‫ ﻟﻤﺠﺎﻫﺪ‪ d‬ﺑﺼﺎﻟﺢ ﻷﻋﻤﺎ ﻟﻜﻲ ﻧﻜﻮ ﺗﺤﺖ ﻟﻮﺋﻪ ﻳﻮ ﻟﻘﻴﺎﻣﺔ ﺑﺎﻟﻘﺮ‪ f‬ﻣﻨﻪ‪.‬‬ ‫< ﻣﻦ "ﻫﺪ‪ T‬ﻫﺬ ﻟﻜﺘﺎ‪ ،f‬ﻟﺘﻌﺮﻳﻒ ﻟﺘﺬﻛﻴﺮ ﺑﺠﻮﻧﺐ ﻋﺪﻳﺪ‪ d‬ﻣﻦ ﺳﻴﺮ‪ d‬ﻧﺒﻴﻨﺎ‬ ‫)‪ (n‬ﻟﺘﺮﻏﻴﺐ ﻟﺘﺸﻮﻳﻖ <ﻟﻰ ﻻﻫﺘﺪ‪ O‬ﺑﺴﻴﺮﺗﻪ ﻟﺠﻤﻴﻠﺔ "ﺧﻼﻗﻪ ﻟﻜﺮﻳﻤﺔ ﺷﺨﺼﻴﺘﻪ‬ ‫ﻷﺻﻴﻠﺔ‪.‬‬

‫ﺣﻮ ﻟﻜﺎﺗﺐ‬

‫ ﻟﺪ ﻋﺪﻧﺎ " ﻗﻄﺎ ﻋﺎ ‪ ،١٩٥٦‬ﻫﻮ ﻳﺴﺘﻌﻤﻞ ﻻﺳﻢ ﻟﻤﺴﺘﻌﺎ ﻫﺎ ‬ ‫ﻳﺤﻴﻰ‪ .‬ﻣﻨﺬ ﻟﺜﻤﺎﻧﻴﺎ‪ %‬ﻣﻦ ﻟﻘﺮ ﻟﻤﺎﺿﻲ ﻛﺘﺐ ﻋﺪ‪ ً/‬ﻛﺒﻴﺮً ﻣﻦ ﻟﻤﺆﻟﻔﺎ‪%‬‬ ‫ﻓﻲ ﻣﻮﺿﻴﻎ ﻣﺨﺘﻠﻔﺔ‪< ،‬ﻳﻤﺎﻧﻴﺔ ﻋﻠﻤﻴﺔ ﺳﻴﺎﺳﻴﺔ‪< ،‬ﻻ ﺟﺎﻧﺐ ;ﻟﻚ ﻳﻮﺟﺪ‬ ‫ﻟﻠﻜﺎﺗﺐ ﻣﺆﻟﻔﺎ‪ %‬ﻓﻲ ﻏﺎﻳﺔ ﻷﻫﻤﻴﺔ ﺗﻜﺸﻒ ‪E‬ﻳﻒ "ﺗﺒﺎ‪ C‬ﻧﻈﺮﻳﺔ ﻟﺘﻄﻮ ‪ ،‬ﺗﻔﻨﺪ‬ ‫‪/‬ﻋﺎ‪O‬ﺗﻬﻢ‪ ،‬ﺗﻔﻀﺢ ﻟﺼﻼ‪ %‬ﻟﺨﻔﻴﺔ‪ ،‬ﺑﻴﻦ ﻟﺪ ﻳﻨﻴﺔ ﻷﻳﺪﻳﻮﻟﻮﺟﻴﺎ‪%‬‬ ‫ﻟ ّﺪﻣﻮﻳﺔ‪.‬‬ ‫ ﻫﺪ‪ T‬ﻟﻤﺆﻟﻒ ﻟﺮﺋﻴﺴﻲ ﻣﻦ ‪" O‬ﻋﻤﺎﻟﻪ ﻫﻮ <ﻳﺼﺎ ﻧﻮ ﻟﻘﺮ‪ Q‬ﻟﻜﺮﻳﻢ‬ ‫ّ‬ ‫ ﻟﺘﻔﻜﺮ ﻓﻲ ﻗﻀﺎﻳﺎ‬ ‫<ﻟﻰ ﺷﺘﻰ ﺑﻘﺎ‪ C‬ﻟﻌﺎﻟﻢ‪/ ،‬ﻓﻊ ﻟﻨﺎ‪ U‬ﺑﺬﻟﻚ <ﻟﻰ ﻟﺘﻔﻜﻴﺮ‬ ‫<ﻳﻤﺎﻧﻴﺔ "ﺳﺎﺳﻴﺔ ﻣﺜﻞ ﺟﻮ‪ /‬ﷲ ﺗﻌﺎﻟﻰ ﺣﺪﻧﻴﺘﻪ‪ ،‬ﻟﻴﻮ ﻵﺧﺮ‪ ،‬ﻛﺬﻟﻚ‬ ‫ﻛﺸﻒ ﻷﺳﺲ ﻟﻤﺘﻬﺎ ﻧﺔ ﻟﻨﻈﻢ ﻟﺠﺎﺣﺪﻳﻦ ﺳﻠﻮﻛﻴﺎﺗﻬﻢ ﻟﻤﻨﺤﺮﻓﺔ‪< .‬ﻟﻰ ﺣ ّﺪ ﻵ ﺗﺮﺟﻢ ﻟﻠﻜﺎﺗﺐ ﻧﺤﻮ‬ ‫ﻟﻘﺮ‪ .O‬ﺑﺈ;‬ ‫‪ ٢٥٠‬ﻣﺆﻟﻔﺎً <ﻟﻰ ‪ ٥٧‬ﻟﻐﺔ ﻣﺨﺘﻠﻔﺔ‪ ،‬ﻫﻲ ﺗﺤﻀﻰ ﺑﺎﻫﺘﻤﺎ ﺑﺎﻟﻎ ﻣﻦ ﻗﺒﻞ ﺷﺮﻳﺤﺔ ﺳﻌﺔ ﻣﻦ ّ‬ ‫ﷲ ﺗﻌﺎﻟﻰ ﺳﻮ‪ T‬ﺗﻜﻮ ﻛﻠﻴﺎ‪ %‬ﻫﺎ  ﻳﺤﻴﻰ ﺧﻼ ﻟﻘﺮ ﻟﻮﺣﺪ ﻟﻌﺸﺮﻳﻦ‪ ،‬ﺳﻴﻠﺔ ﻟﻠﺒﻠﻮ‪ c‬ﺑﺎﻹﻧﺴﺎ ﻓﻲ‬ ‫ﺷﺘﻰ "ﻧﺤﺎ‪ O‬ﻟﻌﺎﻟﻢ <ﻟﻰ ﻣﺮﺗﺐ ﻟﺴﻜﻴﻨﺔ ﻟﺴﻼ ﻟﺼﺪ‪ e‬ﻟﻌﺪ ﻟﺠﻤﺎ ﻟﺴﻌﺎ‪ d/‬ﻟﺘﻲ ﺟﺎ‪ O‬ﻟﺘﻌﺮﻳﻒ‬ ‫ﺑﻬﺎ ﻓﻲ ﻟﻘﺮ‪ Q‬ﻟﻜﺮﻳﻢ‪.‬‬

‫ ﺣﺠﺠﻪ ﻟ ّﺪﻣﻐﺔ‪ .‬ﻟﻜﺎﺗﺐ ﻻ ﻳﺴﻌﻰ ﻣﻦ  ﻋﻤﻠﻪ‬ ‫ﻧﺎﺑﻌﺔ ﻣﻦ ﻗﻮ" ﺣﻜﻤﺔ ﻟﻘﺮ ُ‬ ‫ﻫﺬ ‪4‬ﻟﻰ ﻧﻴﻞ ﻟﻤﺪﻳﺢ ﻟﺜﻨﺎ ‪4‬ﻧﻤﺎ ﻫﺪﻓﻪ ﻏﺎﻳﺘﻪ ﻫﺪﻳﺔ ﻟﻨﺎ‪ /‬ﻟﺴﻴﺮ ﺑﻬﻢ ﻓﻲ ﻃﺮﻳﻖ‬ ‫;‪ 9‬ﺑﺢ ; ﻣﻜﺴﺐ ﻣﺎ ّ‪.9:‬‬ ‫ﻹﻳﻤﺎ‪ ،‬ﻛﻤﺎ ّ‬ ‫ﻫﻤﻪ ﺗﺤﺼﻴﻞ ّ‬ ‫; ﻟﻴﺲ ّ‬ ‫ ﻋﻠﻰ ﺿﻮ ﻫﺬ‪ B‬ﻟﺤﻘﺎﺋﻖ‪ ،‬ﻓﺈ ﻟﺬﻳﻦ ﻳﺴﺎﻫﻤﻮ ﻓﻲ ﻧﺸﺮ ﻫﺬ‪ B‬ﻟﻜﺘﺐ ﻳﺤﺜﻮ‬ ‫ﻟﻨﺎ‪ /‬ﻋﻠﻰ ﻗﺮﺗﻬﺎ ﻟﺘﻜﻮ ﺳﻴﻠﺔ ﻟﻬﺪﻳﺘﻬﻢ ﻫﻢ ﻓﻲ ﻟﺤﻘﻴﻘﺔ ﻳﻘﺪﻣﻮ ﺧﺪﻣﺔ ﻟﻠﺪﻳﻦ‬ ‫ﻻ ﺗﻘ ّﺪ ﺑﺜﻤﻦ‪.‬‬ ‫ﻓﺈ ﻟﻌﻤﻞ ﻋﻠﻰ ﻧﺸﺮ ﻟﻜﺘﺐ ﻟﺘﻲ ﺛﺒﺖ ﺑﺎﻟﺘﺠﺮﻳﺔ ;ﻧﻬﺎ‬ ‫ ﻋﻠﻰ ﻫﺬ ﻷﺳﺎ‪ّ ،/‬‬ ‫ﻟﺸﻜﻮ‪ M‬ﻟﺘﺮ ّ‪ ::‬ﻻ‬ ‫ﺗﺸﻮ‪ P‬ﻷ‪O‬ﻫﺎ ﺗُﺪﺧﻞ ﻟﺒﻠﺒﻠﺔ ﻋﻠﻰ ﻷﻓﻜﺎ ﺗﺰﻳﺪ ﻣﻦ ّ‬ ‫ﺗﺄﺛﻴﺮ ﻗﻮﻳّﺎ ﺣﺎﺳ ًﻤﺎ ﻓﻲ ﻃﺮ‪ :‬ﻟﺸﺒﻬﺎ‪ U‬ﻣﻦ ﻟﻘﻠﻮ‪ ،T‬ﻳُﻌﺘﺒﺮ َﻣﻀﻴﻌ ًﺔ ﻟﻠﺠﻬﺪ‬ ‫ﺗﻤﻠﻚ ً‬ ‫ ﻟﻮﻗﺖ‪ .‬ﻣﻦ ﻟﻮﺿﺢ ; ﻫﺬ‪ B‬ﻟﻤﺆﻟﻔﺎ‪ U‬ﻟﻢ ﺗﻜﻦ ﻟﺘﺘﺮ‪ M‬ﻛﻞ ﻫﺬ ﻟﺘﺄﺛﻴﺮ ﻟﻮ ﻛﺎﻧﺖ‬ ‫ﺗﺮﻛﺰ ﻋﻠﻰ ﺑﻴﺎ ﻟﻘﻮ" ﻷ‪:‬ﺑﻴﺔ ﻟﻠﻜﺎﺗﺐ ;ﻛﺜﺮ ﻣﻦ ﺗﺮﻛﻴﺰﻫﺎ ﻋﻠﻰ ﻟﻬﺪ‪ Z‬ﻟﺴﺎﻣﻲ‬ ‫ﻟﻤﺘﻤﺜﻞ ﻓﻲ ﻫﺪﻳﺔ ﻟﻨﺎ‪ ./‬ﻣﻦ ﻟﺪﻳﻪ ;‪:‬ﻧﻰ ﺷﻚ ﻓﻲ ‪O‬ﻟﻚ ﻓﻴﻤﻜﻨﻪ ; ﻳﺘﺤﻘّﻖ ﻣﻦ‬ ‫; ﻟﻐﺎﻳﺔ ﻟﻘﺼﻮ` ﻫﻲ ‪:‬ﺣﺾ ﻹﻟﺤﺎ‪ :‬ﻧﺸﺮ ;ﺧﻼ^ ﻟﻘﺮ ﻣﻦ ﺧﻼ\ ﺗﺄﺛﻴﺮ ﻫﺬ‬ ‫ﻟﺠﻬﺪ ‪4‬ﺧﻼﺻﻪ ﻧﺠﺎﺣﻪ‪.‬‬ ‫ﻳﺘﻌﻴﻦ ‪ M:4‬ﺣﻘﻴﻘﺔ ﻣﻬﻤﺔ‪ ،‬ﻫﻲ ; ﻟﻈﻠﻢ ﻟﻔﻮﺿﻰ ﻟﺴﺎﺋﺪﻳﻦ ﻟﻴﻮ‪ b‬ﻓﻲ ;ﻧﺤﺎ‬ ‫ﻷ‪ d‬ﻣﺎ ﻳﺘﻌﺮ‪ d‬ﻟﻪ ﻟﻤﺴﻠﻤﻮ ﻣﻦ ;‪َ `O‬ﺳﺒﺒﻪ ّ‬ ‫ﺗﺤﻜﻢ ﻟﻔﻜﺮ ﻹﻟﺤﺎ‪ 9:‬ﻓﻲ‬ ‫ﺷﺆ  ﻟﻌﺎﻟﻢ‪ .‬ﻟﻄﺮﻳﻖ ﻟﺬ‪ 9‬ﻳﻀﻤﻦ ﻟﺨﻼ‪ e‬ﻣﻦ ﻫﺬ ﻛ ّﻠﻪ ﻫﻮ ‪4‬ﻟﺤﺎ^ ﻟﻬﺰﻳﻤﺔ‬ ‫ﺑﺎﻟﻔﻜﺮ ﻹﻟﺤﺎ‪ 9:‬ﺑﻴﺎ ﺣﻘﺎﺋﻖ ﻹﻳﻤﺎ ‪4‬ﺟﻼ ﻷﺧﻼ^ ﻟﻘﺮﻧﻴﺔ ﺑﺤﻴﺚ ﻳُﺼﺒﺢ‬ ‫ﻟﻨّﺎ‪ /‬ﻗﺎ‪:‬ﻳﻦ ﻋﻠﻰ ﻟﺘﻤﺴﻚ ﺑﻬﺎ‪ .‬ﺑﺎﻟﻨﻈﺮ ‪4‬ﻟﻰ ﺣﺎﻟﺔ ﻟﻌﺎﻟﻢ ﻣﺎ ﻳُﺮ‪ :‬ﻟﻪ ﻣﻦ ﻣﺰﻳﺪ‬ ‫ ﻟﺸﺮ  ﻟﺪﻣﺎ ﻓﺈﻧﻪ ﻣﻦ ﻟﻀﺮ ‪ 9‬ﻟ ُﻤﺴﺎﻋﺔ ﻗﺪ‬ ‫ﺟﺮ‪4 B‬ﻟﻰ ﻟﻔﺴﺎ‪ّ :‬‬ ‫ّ‬ ‫ﻟﻤﺴﺘﻄﺎ‪4 j‬ﻟﻰ ﻟﻘﻴﺎ‪ b‬ﺑﻤﺎ ﻫﻮ ﺿﺮ ‪4 ،9‬ﻻ ﻓﻘﺪ ﻳُﻘﻀﻰ ﻷﻣﺮ‬ ‫ ﻻ‪ U‬ﺣﻴﻦ ﻣﻨﺎ‪ .e‬ﺧﻼ\ ﻟﻘﺮ ﻟﻮﺣﺪ ﻟﻌﺸﺮﻳﻦ‪ ،‬ﺑﺈ‪O‬‬ ‫َ‬ ‫ﺗﻜﻮ ﻛﻠﻴّﺎ‪ U‬ﻫﺎ  ﻳﺤﻴﻰ ‪-‬ﻣﻦ ﺧﻼ\‬ ‫ﷲ ﺗﻌﺎﻟﻰ ﺳﻮ‪Z‬‬ ‫ُ‬ ‫ﻧﻬﻮﺿﻬﺎ ﺑﻬﺬ‪ B‬ﻟﻤﻬ ّﻤﺔ‪ -‬ﻟﻮﺳﻴﻠﺔ ﻟﻠﻮﺻﻮ\ ﺑﺎﻟﻨّﺎ‪4 /‬ﻟﻰ ﻣﺮﺗﺐ‬ ‫ﻟﺴﻜﻴﻨﺔ ﻟﺴﻼ‪ b‬ﻟﺼﺪ^ ﻟﻌﺪ\ ﻟﺠﻤﺎ\ ﻟﺴﻌﺎ‪":‬‬ ‫ﻟﺘﻲ ; ﺿﺤﻬﺎ ﻟﻨﺎ ﻟﻘﺮ ﻟﻜﺮﻳﻢ‪.‬‬

‫ﺣﻮ\ ﳌﺆﻟﻒ‬ ‫ﻳﺘﻜﻮ ﻻﺳﻢ ﻟﻤﺴﺘﻌﺎ ﻟﻠﻜﺎﺗﺐ ﻣﻦ "ﻫﺎ " "ﻳﺤﻴﻰ" ﻓﻲ ‪O‬ﻛﺮ` ﻣﻮﻗﺮ" ﻟﻠﻨﺒﻴﻴﻦ ﻟﻠﺬﻳﻦ‬ ‫ﺟﺎ‪:‬ﻻ ﺿﺪ ﻟﻜﻔﺮ ﻹﻟﺤﺎ‪ ،:‬ﺑﻴﻨﻤﺎ ﻳﻈﻬﺮ ﻟﺨﺎﺗﻢ ﻟﻨﺒﻮ‪ 9‬ﻋﻠﻰ ﻟﻐﻼ‪ Z‬ﻣ ًﺰ ﻻﺗﺒﺎ‪ p‬ﻟﻤﻌﺎﻧﻲ ﻟﺘﻲ‬ ‫; ﻟﻘﺮ ﻟﻜﺮﻳﻢ‬ ‫ﺗﺤﺘﻮﻳﻬﺎ ﻫﺬ‪ B‬ﻟﻜﺘﺐ ﺑﻤﻀﻤﻮ ﻫﺬ ﻟﺨﺎﺗﻢ‪ .‬ﻳﺸﻴﺮ ﻫﺬ ﻟﺨﺎﺗﻢ ﻟﻨﺒﻮ‪4 9‬ﻟﻰ ّ‬ ‫ ; ﻧﺒﻴﻨﺎ ﻣﺤﻤﺪ ﺻﻠﻰ ﷲ ﻋﻠﻴﻪ ﺳﻠﻢ ﻫﻮ ﺧﺎﺗﻢ ﻟﻨﺒﻴﻴﻦ‪ .‬ﻗﺪ ﺗﺨﺬ‬ ‫ﻫﻮ ﺧﺮ ﻟﻜﺘﺐ ﻟﺴﻤﺎ ﻳﺔ‪ّ ،‬‬ ‫ﻟﻜﺎﺗﺐ ﻟﻨﻔﺴﻪ ﻟﻘﺮ ﻟﻜﺮﻳﻢ ﻟﺴﻨﺔ ﻟﻨّﺒﻮﻳﺔ ‪:‬ﻟﻴ ً‬ ‫ﻼ ﻣﺮﺷ ًﺪ‪ ،‬ﻓﻲ ﺟﻤﻴﻊ ﻟﻤﺆﻟﻔﺎ‪; U‬ﺧﺬ ﻟﻌﻬﺪ‬ ‫ﻋﻠﻰ ﻧﻔﺴﻪ ﺑﻨﺴﻒ ﺟﻤﻴﻊ ﻷﺳﺲ ﻟﺘﻲ ﺗﻘﻮ‪ b‬ﻋﻠﻴﻬﺎ ﻟﻨﻈﻢ ﻹﻟﺤﺎ‪:‬ﻳﺔ ‪4‬ﺑﻄﺎ\ ﻛﻞ ﻟﻤﺰﻋﻢ ﻟﺘﻲ‬ ‫ﺗﻘﻮ‪ b‬ﻋﻠﻴﻬﺎ ﻟﺤﺮﻛﺎ‪ U‬ﻟﻤﻨﺎﻫﻀﺔ ﻟﻠ ّﺪﻳﻦ‪ .‬ﻳﻌﺘﺒﺮ ﻫﺬ ﻟﺨﺎﺗﻢ ﻟﺬ‪َ 9‬ﻣﻬﺮ ﺑﻪ ﻛﺘﺒﻪ ﺑﻤﺜﺎﺑﺔ ٍ‬ ‫‪4‬ﻋﻼ ﻋﻦ‬ ‫;ﻫﺪﻓﻪ ﻫﺬ‪.B‬‬ ‫ﺗﺪ  ﺟﻤﻴﻊ ﻛﺘﺐ ﻟﻤﺆﻟﻒ ﺣﻮ\ ﻫﺪ‪ Z‬ﺋﻴﺴﻲ ﻫﻮ ﺗﺒﻠﻴﻊ ﻧﻮ ﻟﻘﺮ ﺳﺎﻟﺘﻪ ﻟﺠﻤﻴﻊ ﻟﻨﺎ‪،/‬‬ ‫ ﺣﺜﻬﻢ ﻋﻠﻰ ﻹﻳﻤﺎ ﺑﻮﺟﻮ‪ :‬ﷲ ﺣﺪﻧﻴﺘﻪ ﻟﻴﻮ‪ b‬ﻵﺧﺮ‪ ،‬ﻋﺮ‪ d‬ﺗﻬﺎﻓﺖ ﻟﻨﻈﻢ ﻹﻟﺤﺎ‪:‬ﻳﺔ‬ ‫ ﻓﻀﺤﻬﺎ ﻋﻠﻰ ﻟﻤﻺ‪.‬‬ ‫ﺗﺤﻀﻰ ﻛﺘﺐ ﻫﺎ  ﻳﺤﻴﻰ ﺑﻘﺒﻮ\ ﻫﺘﻤﺎ‪ b‬ﻛﺒﻴﺮﻳﻦ ﻓﻲ ﺷﺘﻰ ;ﻧﺤﺎ ﻟﻌﺎﻟﻢ؛ ﻣﻦ ﻟﻬﻨﺪ ‪4‬ﻟﻰ‬ ‫;ﻣﺮﻳﻜﺎ‪ ،‬ﻣﻦ ‪4‬ﻧﻜﻠﺘﺮ ‪4‬ﻟﻰ ;ﻧﺪ ﻧﻴﺴﻴﺎ‪ ،‬ﻣﻦ ﺑﻮﻟﻮﻧﻴﺎ ‪4‬ﻟﻰ ﻟﺒﻮﺳﻨﺔ‪ ،‬ﻣﻦ ‪4‬ﺳﺒﺎﻧﻴﺎ ‪4‬ﻟﻰ ﻟﺒﺮ‪v‬ﻳﻞ‪ ،‬ﻣﻦ‬ ‫ﻣﺎﻟﻴﺰﻳﺎ ‪4‬ﻟﻰ ‪4‬ﻳﻄﺎﻟﻴﺎ‪ ،‬ﻣﻦ ﻓﺮﻧﺴﺎ ‪4‬ﻟﻰ ﺑﻠﻐﺎﻳﺎ  ﺳﻴﺎ‪.‬‬ ‫ﺗﺮﺟﻤﺖ ُﻛﺘﺐ ﻟﻤﺆﻟّﻒ ‪4‬ﻟﻰ ﻟﻌﺪﻳﺪ ﻣﻦ ﻟ ّﻠﻐﺎ‪ U‬ﻷﺟﻨﺒﻴﺔ‪ ،‬ﻣﻦ ﺑﻴﻦ ﺗﻠﻚ ﻟﻠﻐﺎ‪ :U‬ﻹﻧﻜﻠﻴﺰﻳﺔ‬ ‫ ﻟﻔﺮﻧﺴﻴﺔ ﻷﻟﻤﺎﻧﻴﺔ ﻹﻳﻄﺎﻟﻴﺔ ﻹﺳﺒﺎﻧﻴﺔ ﻟﺒﺮﺗﻐﺎﻟﻴﺔ ﻷ ‪:‬ﻳﺔ ﻟﻌﺮﺑﻴﺔ ﻷﻟﺒﺎﻧﻴﺔ ﻟﺮ ﺳﻴﺔ‬ ‫ ﻟﺒﻮﺳﻨﻴﺔ ﻹ ﻳﻐﻮﻳﺔ ﻻﻧﺪ ﻧﻴﺴﻴﺔ ﻟﻤﺎﻻ ﻳﺔ ﻟﺒﻨﻐﺎﻟﻴﺔ ﻟﺼﺮﺑﻴﺔ ﻟﺒﻠﻐﺎﻳﺔ ﻟﺼﻴﻨﻴﺔ‬ ‫ ﻟﺴﻮﺣﻠﻴﺔ )ﻟﻐﺔ ﻣﺴﺘﻌﻤﻠﺔ ﻓﻲ ﺗﻨﺰﻧﻴﺎ( ﻟﻐﺔ ﻟﻬﻮﺳﻪ )ﻟﻐﺔ ﻣﻨﺘﺸﺮ" ﻓﻲ ‪4‬ﻓﺮﻳﻘﻴﺎ(‪ ،‬ﻟﻐﺔ ﻟ ّﺪﻳﻮﻟﻬﻲ‬ ‫)ﻟﻐﺔ ﻣﺴﺘﺨﺪﻣﺔ ﻓﻲ ﻣﻮﻳﺲ( ﻟﺪﻧﻤﺎﻛﻴﺔ ﻟﻤﺠﺮﻳﺔ ﻏﻴﺮﻫﺎ ﻣﻦ ﻟﻠﻐﺎ‪ .U‬ﻫﻨﺎ‪4 M‬ﻗﺒﺎ\ ﻛﺒﻴﺮ‬ ‫ﻋﻠﻰ ﻗﺮ" ﻫﺬ‪ B‬ﻟﻜﺘﺐ ﺑﻬﺬ‪ B‬ﻟﻠﻐﺎ‪.U‬‬ ‫ﻛﺒﻴﺮ ﻓﻲ ﻛﺎﻓﺔ ;ﻧﺤﺎ ﻟﻌﺎﻟﻢ‪ .‬ﻗﺪ ﻛﺎﻧﺖ‬ ‫ﻟﻘﺪ ;ﺛﺒﺘﺖ ﻫﺬ‪ B‬ﻟﻤﺆﻟﻔﺎ‪ U‬ﺟﺪﺗﻬﺎ‪ ،‬ﺟﺪ‪ U‬ﺗﻘﺪﻳﺮ ً‬ ‫ﺳﺒﺒًﺎ ﻓﻲ ﻫﺪﻳﺔ ﻛﺜﻴﺮ ﻣﻦ ﻟﻨﺎ‪4 /‬ﻟﻰ ﻃﺮﻳﻖ ﻹﻳﻤﺎ ﺳﺎﻫﻤﺖ ﻣﻦ ﺟﺎﻧﺐ ﺧﺮ ﻓﻲ ﺗﻘﻮﻳﺔ ‪4‬ﻳﻤﺎ ﻛﺜﻴﺮ‬ ‫ﻣﻦ ﻟﻤﺆﻣﻨﻴﻦ‪ .‬ﻛﻞ ﻣﻦ ﻳﻘﺮ; ﻫﺬ‪ B‬ﻟﻜﺘﺐ ﻳﺘﺄﻣﻞ ﻓﻴﻬﺎ ﻳﻼﺣﻆ ﺑﻮﺿﻮ‪ z‬ﻟﺤﻜﻤﺔ ﻟﺒﺎﻟﻐﺔ ﻟﺘﻲ ﺗﻜﻤﻦ‬ ‫ﻓﻴﻬﺎ ﻟﺴﻬﻮﻟﺔ ﻟﻤﻮﺟﻮ‪ ":‬ﺑﻴﻦ ﺛﻨﺎﻳﺎ ﺳﻄﻮﻫﺎ ﻟﺼﺪ^ ﻟﺬ‪ 9‬ﻳﻤﻴﺰ ;ﺳﻠﻮﺑﻬﺎ ﻟﻌﻤﻖ ﻓﻲ ﺗﻨﺎ \‬ ‫ﻟﻘﻀﺎﻳﺎ ﻟﻌﻠﻤﻴﺔ‪ .‬ﻣﺎ ﻳﻤﻴّﺰ ﻫﺬ‪ B‬ﻟﻤﺆﻟﻔﺎ‪; U‬ﻳﻀﺎ ُﺳﺮﻋﺔ ﺗﺄﺛﻴﺮﻫﺎ ﺿﻤﺎ ﻧﺘﺎﺋﺠﻬﺎ ﻋﺪ‪ b‬ﻟﻘﺪ" ﻋﻠﻰ‬ ‫ﻧﻘﺾ ﻣﺎ ﻓﻴﻬﺎ ‪:‬ﺣﻀﻪ‪ .‬ﻛﻞ ﻣﻦ ﻳﻘﺮ; ﻫﺬ‪ B‬ﻟﻜﺘﺐ ﻳﺘﺄﻣﻞ ﻓﻴﻬﺎ ﺑﻌﻤﻖ ﻟﻦ ﻳﻜﻮ ﺑﺈﻣﻜﺎﻧﻪ ﺑﻌﺪ ‪O‬ﻟﻚ‬ ‫ﻟ ّﺪﻓﺎ‪ j‬ﻋﻦ ﻟﻔﻠﺴﻔﺎ‪ U‬ﻟﻤﺎ‪:‬ﻳﺔ ﻵ ﻹﻟﺤﺎ‪:‬ﻳﺔ ﻷﻓﻜﺎ ﻟ ُﻤﻨﺤﺮﻓﺔ ﻷﺧﺮ`‪.‬‬ ‫ ‪ O4‬ﺣﺪ| ; ﻧﺎﻓﺢ ﻣﻨﺎﻓﺢ ﻋﻦ ﺗﻠﻚ ﻟﻨﻈﺮﻳﺎ‪ U‬ﺑﻌﺪ ﻣﻄﺎﻟﻌﺔ ﻫﺬ‪ B‬ﻟﻤﺆﻟﻔﺎ‪ U‬ﻓﻠﻦ ﻳﻜﻮ ‪O‬ﻟﻚ‬ ‫ﺗﻢ ‪:‬ﺣﻀﻪ ‪4‬ﺑﻄﺎﻟﻪ‪ .‬ﻻ ﺷﻚ ; ﻫﺬ‪ B‬ﻟﺨﺼﺎﺋﺺ‬ ‫ﻟﺴﻨﺪ‬ ‫ﺳﻮ` ﻋﻦ ﻋﻨﺎ ٍ‪ :‬ﻋﺎﻃﻔﻲ ّ‬ ‫ﻟﻌﻠﻤﻲ ﻗﺪ ّ‬ ‫ﻷ ّ‬ ‫ّ‬

‫ﻣﺤﻤﺪ‬ ‫ﺻﻠﻰ ﷲ ﻋﻠﻴﻪ ﺳﻠﻢ‬

‫ﻫﺎ  ﻳﺤﻴﻰ‬

‫‪Harun Yahya‬‬

‫ﻣﺤﺘﻮﻳﺎ‪ C‬ﻟﻜﺘﺎ‪A‬‬ ‫ﻟﻤﺪﺧﻞ ‪٩.............................................‬‬ ‫ﻟﺨﻠﻖ ﻟﺠﻤﻴﻞ ﻟﻠﺮﺳﻮ ‬ ‫"‪ "#‬ﻛﻤﺎ  ﻓﻲ ﻟﻘﺮ ﻟﻜﺮﻳﻢ‪١٣ ...................‬‬ ‫ﺗﺒﻠﻴﻎ ﻟﺮﺳﻮ ﻟﻠﺮﺳﺎﻟﺔ‪٨٨...............................‬‬ ‫ﻟﺸﻤﺎﺋﻞ ﻟﺸﺮﻳﻔﺔ ﻟﻠﺮﺳﻮ ) ‪١٣٩.................. ( #‬‬ ‫ﻟﺴﻴﺮ‪ 3‬ﻟﺠﻤﻴﻠﺔ ﻟﺴﻴﺪﻧﺎ ﺳﻮ ﷲ ) ‪١٧٩.......... ( #‬‬ ‫ﻟﺮﺳﻮ ) ‪ ( #‬ﻳﺨﺒﺮﻧﺎ ﻋﻦ‬ ‫ﻵﺗﻲ ﻣﻦ ﻷﺣﺪ‪٢٠٣ ...............................8‬‬ ‫ﻟﺨﺎﺗﻤﺔ ‪٢٦٢ .........................................‬‬ ‫ﻧﻬﻴﺎ ﻟ ّﺪﻳﻨﻴﺔ ‪٢٦٦ .................................‬‬

‫‪6‬‬

‫‪4‬ﻟﻰ ﻟﻘﺮ ﻟﻜﺮ‪b‬‬ ‫ ﻟﻤﻮﺿﻴﻊ ﻹﻳﻤﺎﻧﻴﺔ ﻟﻤﻮﺟﻮ ﻓﻲ ﺟﻤﻴﻊ ﻛﺘﺐ ﻟﻤﺆﻟﻒ‬ ‫ﻣﺸﺮ‪$‬ﺣﺔ ‪$‬ﻣﻮﺿﺤﺔ ﻓﻲ ﺿﻮ* ﻵﻳﺎ( ﻟﻘﺮ‪%‬ﻧﻴﺔ‪$ .‬ﻫﺬ! ﻟﻜﺘﺐ ﺗﺪﻋﻮ ﻟﻨﺎ‬ ‫ﺟﻤﻴﻌﺎ ﻟﻰ ﻓﻬﻢ ﻫﺬ! ﻵﻳﺎ( ‪$‬ﻟﻌﻴﺶ ‪$‬ﻓﻘﺎ ﻟﺘﻌﺎﻟﻴﻤﻬﺎ‪ .‬ﻟﻘﺪ ﺗﻢ ﺷﺮ‪ 0‬ﺟﻤﻴﻊ‬ ‫ً‬ ‫ﻟﻤﻮﺿﻴﻊ ﻟﻤﺘﻌﻠﻘﺔ ﺑﺂﻳﺎ( ﷲ ﺑﺤﻴﺚ ﻻ ﺗﺒﻘﻰ ﻫﻨﺎ= ‪ <:‬ﺷﺒﻬﺔ ‪ $:‬ﺗﺮ ﻓﻲ ‪9‬ﻫﻦ‬ ‫ﻳﺴﺮ‬ ‫ﻟﻘﺎ‪  .LM‬ﻷﺳﻠﻮ‪ I‬ﻟﺴﻠﺲ ‪$‬ﻟﺴﻬﻞ ‪$‬ﻟﺮﺻﻴﻦ ﻟﻤﻨﺒﻌﺚ ﻣﻦ ﻟﻘﻠﺐ ﻫﻮ ﻟﺬ< ﱠ‬ ‫ﻓﻬﻢ ﻫﺬ! ﻟﻜﺘﺐ ﻣﻦ ﻗِﺒﻞ ﻟﺠﻤﻴﻊ ﺻﻐﺎ‪$ M‬ﻛﺒﺎ‪$ ،M‬ﻣﻦ ﻛﻞ ﻓﺌﺎ( ﻟﻤﺠﺘﻤﻊ‪ ،‬ﺑﺴﻬﻮﻟﺔ‬ ‫‪ <: $$‬ﺻﻌﻮﺑﺔ‪$ ،‬ﻫﻮ ﻟﺬ< ﺟﻌﻞ ﻫﺬ! ﻟﻜﺘﺐ ﻛﺘﺒًﺎ ﻻ ﺗﺴﺘﻄﻴﻊ ‪ :‬ﺗﺘﺮﻛﻬﺎ ﻗﺒﻞ ﺗﻤﺎ‪T‬‬ ‫ﻗﺮ*ﺗﻬﺎ‪$ .‬ﺣﺘﻰ ﻟﺬﻳﻦ ﺗﺨﺬ‪ $‬ﻣﻮﻗﻔﺎ ﻣﻌﺎ‪M‬ﺿﺎ ﻟﻠﺪﻳﻦ ﻳﺘﺄﺛﺮ‪ $‬ﺑﺎﻟﺤﻘﺎﺋﻖ ﻟﻤﺬﻛﻮ‪ M‬ﻓﻲ ﻫﺬ!‬ ‫ﻟﻜﺘﺐ‪$ ،‬ﻻ ﻳﺴﺘﻄﻴﻌﻮ ﺣﺾ ﺻﺤﺔ ﻣﺤﺘﻮﻳﺎﺗﻬﺎ‪.‬‬ ‫‪$‬ﻛﻤﺎ ﻳﺴﺘﻄﻴﻊ ﻟﻘﺮ* ﻗﺮ* ﻫﺬ ﻟﻜﺘﺎ‪$ I‬ﻟﻜﺘﺐ ﻷﺧﺮ] ﻟﻠﻤﺆﻟﻒ ﻋﻠﻰ ﻧﻔﺮ‪ ،‬ﻓﻬﻢ‬ ‫ﻳﺴﺘﻄﻌﻴﻮ ﻗﺮ*ﺗﻬﺎ ﺑﺸﻜﻞ ﺟﻤﺎﻋﻲ‪ $: ،‬ﻣﻨﺎﻗﺸﺘﻬﺎ ﻓﻴﻤﺎ ﺑﻴﻨﻬﻢ ‪$‬ﻟﺘﺴﺎﻣﺮ ﺣﻮﻟﻬﺎ‪  .‬ﻗﺮ* ﻫﺬ!‬ ‫ﻟﻜﺘﺐ ﺑﺸﻜﻞ ﺟﻤﺎﻋﻲ ‪$‬ﻧﻘﻞ ﻛﻞ ﻓﺮ ‪:M‬ﻳﻪ ‪$‬ﺧﺒﺮﺗﻪ ﻟﻰ ﻵﺧﺮﻳﻦ ‪:‬ﻣﺮ ﻣﻔﻴﺪ ﺟﺪ‪.‬‬ ‫ﻋﻼ‪ $‬ﻋﻠﻰ ﻫﺬ‪ ،‬ﻓﺈ ﻟﻤﺴﺎﻫﻤﺔ ﻓﻲ ﺗﻌﺮﻳﻒ ﻫﺬ! ﻟﻜﺘﺐ – ﻟﺘﻲ ﻟﻢ ﺗﺆﻟﱠﻒ ﻻ ﻟﻮﺟﻪ ﷲ ﺗﻌﺎﻟﻰ‬ ‫‪$‬ﻟﻤﺮﺿﺎﺗﻪ – ‪$‬ﻧﺸﺮﻫﺎ ﺑﻴﻦ ﻟﻨﺎ ﺗُ َﻌﺪ ﺧﺪﻣﺔ ﻳﻤﺎﻧﻴﺔ ﻛﺒﻴﺮ‪ ،‬ﻷ ﻷﻟﺔ ‪$‬ﻟﺒﺮﻫﻴﻦ ﻟﺘﻲ ﻳﻮ‪M‬ﻫﺎ‬ ‫ﻟﻤﺆﻟﻒ ﻓﻲ ﻫﺬ! ﻟﻜﺘﺐ ﻗﻮﻳﺔ ﺟﺪ ‪$‬ﻣﻘﻨﻌﺔ‪ ،‬ﻟﺬ ﻛﺎ ﻋﻠﻰ ﻛﻞ ﻣﻦ ﻳﺮﻳﺪ ﺧﺪﻣﺔ ﻫﺬ ﻟﺪﻳﻦ ﺗﺸﻮﻳﻖ‬ ‫ﻵﺧﺮﻳﻦ ﻟﻘﺮ*ﺗﻬﺎ ‪$‬ﻻﺳﺘﻔﺎ ﻣﻨﻬﺎ‪.‬‬ ‫ﻧﻨﺎ ﻧﺄﻣﻞ ‪ :‬ﻳﺘﺴﻊ ‪$‬ﻗﺖ ﻟﻘﺎ‪ LM‬ﻟﻼﻃﻼ‪ e‬ﻋﻠﻰ ﺳﺘﻌﺮ‪ d‬ﻟﻜﺘﺐ ﻷﺧﺮ]‪ ،‬ﻟﺬ< ﻧﻘﺪﻣﻪ‬ ‫ﻓﻲ ﻧﻬﺎﻳﺔ ﻫﺬ ﻟﻜﺘﺎ‪ ،I‬ﻟﻴﻜﻮ ﻋﻠﻰ ﻋﻠﻢ ﺑﻮﺟﻮ ﻣﻨﺎﺑﻊ ﱠﺛﺮ ‪$‬ﻣﺼﺎ‪ M‬ﻏﻨﻴﺔ ﻣﻦ ﻟﻜﺘﺐ ﻓﻲ‬ ‫ﻟﻤﻮﺿﻴﻊ ﻹﻳﻤﺎﻧﻴﺔ ‪$‬ﻟﺴﻴﺎﺳﻴﺔ‪ ،‬ﻟﺘﻲ ﺗﻌﺪ ﻗﺮ*ﺗﻬﺎ ﻣﻔﻴﺪ ‪$‬ﻣﻤﺘﻌﺔ ﻟﻠﻐﺎﻳﺔ‪.‬‬ ‫ﻻ ﺗﺮ] ﻓﻲ ﻫﺬ! ﻟﻜﺘﺐ ﻣﺎ ﺗﺮ! ﻓﻲ ﺑﻌﺾ ﻟﻜﺘﺐ ﻷﺧﺮ] ﻣﻦ ‪]jM‬‬ ‫ﺷﺨﺼﻴﺔ ﻟﻠﻤﺆﻟﻒ‪$ ،‬ﻻ ﺗﺮ] ﺷﺮ‪$‬ﺣﺎ ‪$‬ﻳﻀﺎﺣﺎ( ﻣﺴﺘﻨﺪ ﻟﻰ ﻣﺼﺎ‪M‬‬ ‫ﻣﺸﺒﻮﻫﺔ‪$ ،‬ﻻ ‪ <:‬ﻧﻘﺺ ‪ $:‬ﻗﺼﻮ‪ M‬ﻓﻲ ‪:‬ﺳﻠﻮ‪ I‬ﻷ‪$ I‬ﻟﺘﻮﻗﻴﺮ‬ ‫ﻟﻮﺟﺐ ﺗﺨﺎ‪ !9‬ﺗﺠﺎ! ﻟﻤﻔﺎﻫﻴﻢ ‪$‬ﻟﻤﻮﺿﻴﻊ ﻟﻤﻘ ﱠﺪﺳﺔ‪$ ،‬ﻻ‬ ‫ﻳﺠﺮ ﻟﻘﺎ‪ LM‬ﻟﻰ ﻟﺤﻴﺮ ‪$‬ﻟﺘﺮ ‪ $:‬ﻟﻰ ﻟﻴﺄ‬ ‫ﻣﺎ ُ‬ ‫‪$‬ﻟﻘﻨﻮ‪.m‬‬

‫‪Harun Yahya‬‬

‫ﻟﻤﺪﺧﻞ‬

‫ ﺳﻴﺪﻧﺎ ﻣﺤﻤﺪ ) ‪$ ( p‬ﻛﻤﺎ ﻗﺎ‪ n‬ﷲ ﺗﻌﺎﻟﻰ ﻓﻴﻪ ﴿ ‪ ...‬ﻟﻜﻦ ﺳﻮ\ ﷲ‬ ‫ ﺧﺎﺗﻢ ﻟﻨﺒﻴﻴﻦ ﴾ )ﺳﻮ" ﻷﺣﺰ‪ (٤٠/ T‬ﺣﻘﺎ ﺧﺎﺗﻢ ﻷﻧﺒﻴﺎ* ‪$‬ﻟﻤﺮﺳﻠﻴﻦ ﻟﻰ‬ ‫ﻟﻨﺎ ‪ ،‬ﻣﺆﻳﺪ ﺑﻜﺘﺎﺑﻪ ﻟﻌﺰﻳﺰ ‪ ،‬ﺻﺎﺣﺐ ﻟﺨﻠﻖ ﻟﻌﻈﻴﻢ‪ ،‬ﻣﺜﺎ‪ n‬ﻟﺨﺸﻴﺔ ﷲ ‪$‬ﻣﻤﺜﻞ‬ ‫‪ $M9‬ﻟﺘﻘﻮ] ‪ ،‬ﺣﺒﻴﺐ ﷲ ﺗﻌﺎﻟﻰ‪$ ،‬ﻟﻤﺜﻞ ﻷﻋﻠﻰ ﻟﻠﺒﺸﺮﻳﺔ‪M ،‬ﻓﻴﻊ ﻟﺪ‪M‬ﺟﺎ( ﻋﻨﺪ‬ ‫ﷲ‪$$ ،‬ﻟﻲ ﻟﻤﺆﻣﻨﻴﻦ ‪$‬ﺣﺒﻴﺒﻬﻢ ‪$‬ﻗﺮ‪ I‬ﻟﻨﺎ ﻟﻰ ﻧﻔﻮﺳﻬﻢ‪.‬‬ ‫ﻟﻘﺪ ﺗﺤﻤﻞ ﺧﺎﺗﻢ ﻟﺮﺳﻞ ) ‪ ( p‬ﻣﺴﺆ‪$‬ﻟﻴﺔ ﺟﺴﻴﻤﺔ ‪$‬ﺣﻤﻼ ﻋﻈﻴﻤﺎ ﻋﻨﺪﻣﺎ‬ ‫ﺗﻠﻘﻰ ﻟﻮﺣﻲ ﴿ ‪4‬ﻧﺎ ﺳﻨﻠﻘﻲ ﻋﻠﻴﻚ ﻗﻮﻻ ﺛﻘﻴﻼ ﴾‪ .‬ﻟﻤﺰﻣﻞ – ‪$ ." – ٥‬ﻗﺪ‬ ‫ﺑﻠﻎ ﻟﺮﺳﻮ‪ ( p ) n‬ﻷﻣﺎﻧﺔ ‪ ]:$‬ﻟﺮﺳﺎﻟﺔ ‪:‬ﺣﺴﻦ ‪$ ،*:‬ﺻﺒﺢ ﻗﺎﺋﺪ ﻟﺒﺸﺮﻳﺔ ‪$‬‬ ‫ﺣﺎﻳﻬﺎ ﻟﻰ ﻟﻬﺪﻳﺔ ‪$‬ﻣﺜﺎﻻ ﻳﺤﺘﺬ] ‪$‬ﻫﺎﻳﺎ ﻟﻰ ﻟﻨﻮ‪$ M‬ﻟﻬﺪ]‪.‬‬ ‫ﻧﺤﻦ ﻟﺬﻳﻦ ﻟﻢ ﻧﺮ ‪$‬ﺟﻪ ﻧﺒﻴﻨﺎ ﻷﻛﺮ‪$ T‬ﻟﻢ ﻧﻌﺶ ﻋﺼﺮ!‪ ،‬ﻟﻨﺎ ﻓﻲ ﻵﻳﺎ( ﻟﻘﺮ‪%‬ﻧﻴﺔ‬ ‫‪$‬ﻷﺣﺎﻳﺚ ﻟﻨﺒﻮﻳﺔ ‪: $‬ﺧﺒﺎ‪ M‬ﺳﻴﺮﺗﻪ ﻟﻄﺎﻫﺮ‪ ،‬ﻣﻌﺎﻟﻢ ‪$‬ﺿﺤﺔ ﻟﻠﺴﻴﺮ ﻋﻠﻰ ﻃﺮﻳﻘﻪ‬ ‫‪$‬ﻟﺘﺸﺒﻪ ﺑﺄﺧﻼﻗﻪ ‪$‬ﻟﻤﺠﺎﻫﺪ ﺑﺼﺎﻟﺢ ﻷﻋﻤﺎ‪ n‬ﻟﻜﻲ ﻧﻜﻮ ﺗﺤﺖ ﻟﻮ*! ﻳﻮ‪T‬‬ ‫ﻟﻘﻴﺎﻣﺔ ‪$‬ﺑﺎﻟﻘﺮ‪ I‬ﻣﻨﻪ ) ‪.( p‬‬ ‫ﻳﺘﺨﺬ ﺑﻌﺾ ﻟﻨﺎ ‪$‬ﻟﻜﺜﻴﺮ ﻣﻦ ﻟﺸﺒﺎ‪ I‬ﻓﻲ ‪:‬ﻳﺎﻣﻨﺎ ﻫﺬ!‪ ،‬ﻧﺎﺳﺎ ﻳﻌﺘﺒﺮ‪$‬ﻧﻬﻢ‬ ‫ﻗﺪ‪ $‬ﻟﻬﻢ ﻳﻘﻠﺪ‪$‬ﻧﻬﻢ ﻓﻲ ‪:‬ﺧﻼﻗﻬﻢ ‪:$‬ﻃﻮ‪M‬ﻫﻢ ‪$‬ﺗﺼﺮﻓﺎﺗﻬﻢ‪$ ،‬ﻣﻠﺒﺴﻬﻢ ‪$‬ﻣﻈﻬﺮﻫﻢ ‪،‬‬ ‫‪$‬ﻳﺤﺎ‪$‬ﻟﻮ ﻻﻗﺘﺪ* ﺑﻬﻢ ﻟﻴﻜﻮﻧﻮ ﻣﺜﻠﻬﻢ‪ .‬ﻏﻴﺮ  ﻛﺜﺮ ﻫﺆﻻ* ﻟﻴﺴﻮ ﻋﻠﻰ ﺳﻠﻮ=‬ ‫‪9‬‬

‫‪Hz.‬‬ ‫‪Muhammed‬‬ ‫)‪(s.a.v.s‬‬ ‫‪Muhammed‬‬ ‫)‪(s.a.v.s.‬‬

‫ﲔ‬ ‫﴿ ‪ُ 9ِO‬ﻗ ﱠﻮ ٍ" ِﻋ ْﻨ َﺪ ‪ 9ِO‬ﻟْ َﻌ ْﺮ ِ‪َ P‬ﻣ ِﻜ ٍ‬ ‫ﲔ َ َﻣﺎ َﺻ ِ‬ ‫ﺎﺣﺒُ ُﻜ ْﻢ ﺑ َِﻤ ْﺠﻨُ ٍ‬ ‫ﺎ‪ j‬ﺛ ﱠَﻢ ;َ ِﻣ ٍ‬ ‫ﻮ ﴾‬ ‫ُﻣ َﻄ ٍ‬ ‫ﺳﻮ" ﻟﺘﻜﻮﻳﺮ ‪٢٢ - ٢٠‬‬

‫‪8‬‬

‫ﻫﺎ  ﻳﺤﻴﻰ )ﻋﺪﻧﺎ ; ﻗﻄﺎ(‬

‫ﻗﻮﻳﻢ ‪$‬ﻻ ﻳﺘﺒﻌﻮ ﻟﻄﺮﻳﻖ ﻟﺼﺤﻴﺤﺔ ﻓﻲ ﻟﺤﻴﺎ‪$ ،‬ﻫﻢ ﻻ ﻳﻤﻠﻜﻮ ﻧﺼﻴﺒﺎ ﻣﻦ‬ ‫ﻷﺧﻼ‪ .w‬ﻟﺬﻟﻚ ﺻﺒﺢ ﺗﺮﻏﻴﺐ ﻟﻨﺎ ‪$‬ﺣﺜﻬﻢ ﻋﻠﻰ ﻻﻗﺘﺪ* ﺑﺄﺻﺤﺎ‪ I‬ﻷﺧﻼ‪w‬‬ ‫‪$‬ﻟﺴﻠﻮ= ﻟﻘﻮﻳﻢ ﻣﺴﺆ‪$‬ﻟﻴﺔ ﻫﺎﻣﺔ ﺑﺤﺪ ‪9‬ﺗﻪ‪  .‬ﻋﻠﻰ ﻟﻤﺴﻠﻢ ‪ :‬ﻳﺪ‪M: 9 =M‬‬ ‫‪ :‬ﻳﻘﺘﺪ< ﺑﺄﺣﺪ ‪$‬ﻳﺘﺒﻊ ﻃﺮﻳﻘﺘﻪ ‪ $‬ﻳﺘﻤﺜﻞ ﺑﻪ‪ ،‬ﻓﻠﻦ ﻳﺠﺪ ﺳﻮ] ﻧﺒﻴﻨﺎ ﻣﺤﻤﺪ ) ‪( p‬‬ ‫ﻟﻤﺜﻞ ﻷﻋﻠﻰ‪$ .‬ﻫﺬ ﻣﺎ ﺗﻘﺮ‪ !M‬ﻵﻳﺔ ﻟﻜﺮﻳﻤﺔ‬

‫ﻮ\ ﱠ‬ ‫ﺎ ﻟَ ُﻜ ْﻢ ﻓِﻲ َ ُﺳ ِ‬ ‫ﺎ ﻳَ ْﺮ ُﺟﻮ‬ ‫ﷲِ ;ُ ْﺳ َﻮ ٌ" َﺣ َﺴﻨَ ٌﺔ ﻟِ َﻤ ْﻦ َﻛ َ‬ ‫َﺪ َﻛ َ‬ ‫﴿ ﻟَﻘ ْ‬ ‫ﷲﱠَ َ ﻟْﻴ ْﻮ َ‪ْ b‬ﻵ ِﺧﺮ َ ‪ َ O‬ﱠَ‬ ‫ِﻴﺮ ﴾ ﻷﺣﺰ‪٢١ – T‬‬ ‫َﻛ َﺮ ﷲ َﻛﺜ ً‬ ‫َ‬ ‫َ‬

‫ ‪:‬ﻧﺒﻴﺎ* ﷲ ‪M$‬ﺳﻠﻪ ﺟﻤﻴﻌﻬﻢ ﻫﻢ ﻗﺪ‪ $‬ﺣﺴﻨﺔ ﻟﻠﻤﺆﻣﻨﻴﻦ‪ ،‬ﻣﺜﻠﻬﻢ ﻛﻤﺜﻞ‬ ‫ﺳﻴﺪﻧﺎ ﻣﺤﻤﺪ ) ‪$ ،( p‬ﻫﻢ ﻣﻦ ‪M‬ﺿﻲ ﷲ ﻋﻨﻬﻢ‪ ،‬ﻳﻘﻮ‪ n‬ﷲ ﺗﻌﺎﻟﻰ ﻓﻴﻬﻢ‬

‫ِﻢ ﻋ ِْﺒ َﺮ ٌ" ِ ُﻷ ْ ﻟِﻲ َْ‬ ‫ﻷﻟْﺒَ ِ‬ ‫ﺎ َﺣﺪِﻳﺜًﺎ‬ ‫ﺎ‪َ T‬ﻣﺎ َﻛ َ‬ ‫َﺪ َﻛ َ‬ ‫﴿ ﻟَﻘ ْ‬ ‫ﺎ ﻓِﻲ َﻗ َﺼ ِﺼﻬ ْ‬ ‫ْﺼ َ‬ ‫ِﻳﻖ ﻟﱠﺬِ‪ 9‬ﺑَْﻴ َﻦ ﻳَ َﺪﻳْ ِﻪ َ ﺗَﻔ ِ‬ ‫ﻴﻞ ُﻛ ﱢﻞ َﺷ ْﻲ ٍ َ ُﻫ ًﺪ`‬ ‫ﻳُ ْﻔﺘَ َﺮ` َ ﻟَ ِﻜ ْﻦ ﺗَ ْﺼﺪ َ‬ ‫ﻮ ﴾ " ﻳﻮﺳﻒ – ‪١١١‬‬ ‫َ َ ْﺣ َﻤ ًﺔ ﻟِ َﻘ ْﻮ ٍ‪ b‬ﻳُ ْﺆ ِﻣﻨُ َ‬

‫ ﻣﻦ ‪:‬ﻫﺪ‪ y‬ﻫﺬ ﻟﻜﺘﺎ‪ I‬ﻟﺘﻌﺮﻳﻒ ‪$‬ﻟﺘﺬﻛﻴﺮ ﺑﺠﻮﻧﺐ ﻋﺪﻳﺪ ﻣﻦ ﺳﻴﺮ‬ ‫ﻧﺒﻴﻨﺎ )‪$ ، (p‬ﻟﺘﺮﻏﻴﺐ ﻓﻲ ﻻﻗﺘﺪ* ﺑﻪ ‪$‬ﻻﻫﺘﺪ* ﺑﺴﻴﺮﺗﻪ ﻟﺠﻤﻴﻠﺔ ‪: $‬ﺧﻼﻗﻪ‬ ‫ﻟﺤﻤﻴﺪ‪ .‬ﻟﻘﺪ ‪9‬ﻛﺮ ﻟﻨﺎ ) ‪ ( p‬ﻓﻲ ﻟﺤﺪﻳﺚ " ﺗﺮﻛﺖ ﻓﻴﻜﻢ ;ﻣﺮﻳﻦ ﻟﻦ ﺗﻀﻠﻮ ﻣﺎ‬ ‫ﺗﻤﺴﻜﺘﻢ ﺑﻬﻤﺎ ‪ ،‬ﻛﺘﺎ‪ T‬ﷲ ﺳﻨﺔ ﺳﻮﻟﻪ "‪$ ١‬ﻫﻞ ﻣﻦ ‪$‬ﺳﻴﻠﺔ ﻃﻬﺮ ‪:$‬ﻧﻘﻰ ﻣﻦ‬ ‫ﻛﺘﺎ‪ I‬ﷲ ‪$‬ﺳﻨﺔ ‪M‬ﺳﻮﻟﻪ ؟‪  .‬ﻟﺮﺳﻮ‪ ( p ) n‬ﻟﻰ ﺟﺎﻧﺐ ﻛﻮﻧﻪ ﻣﺜﺎﻻ ‪$‬ﻧﻤﻮ‪9‬ﺟﺎ‬ ‫ﻳﺤﺘﺬ] ﺑﺄﺧﻼﻗﻪ ﻟﻜﺮﻳﻤﺔ ‪ ،‬ﻓﺎﻧﻪ ﻋﻰ ﻟﻰ ﻟﺘﻤﺴﻚ ﺑﺄﻓﻀﻞ ﻟﺨﻠﻖ ‪: $‬ﺟﻤﻠﻪ " ﺛﻘﻞ‬ ‫ﺷﻲ ﻓﻲ ﻣﻴﺰ ﻟﻤﺆﻣﻦ ﺧﻠﻖ ﺣﺴﻦ "‪$ ٢‬ﻓﻲ ﺣﺪﻳﺚ ‪%‬ﺧﺮ " ﻟﺬ‪ 9‬ﻧﻔﺴﻲ ﺑﻴﺪ‪B‬‬ ‫ﻻ ﻳﺪﺧﻞ ﻟﺠﻨﺔ ‪4‬ﻻ ﺣﺴﻦ ﻷﺧﻼ^ "‪٣‬‬ ‫‪$‬ﺣﺮ< ﺑﺎﻟﻤﺆﻣﻨﻴﻦ ﺑﺮﺳﺎﻟﺘﻪ ‪$‬ﻟﻤﻘﺘﺪﻳﻦ ﺑﻬﺪﻳﻪ ‪ :‬ﻳﻈﻬﺮ‪ $‬ﻟﻠﺒﺸﺮﻳﺔ ﺟﻤﻌﺎ*‬ ‫ﻫﺬ! ﻟﺸﻤﺎﺋﻞ ﻟﻔﺎﺿﻠﺔ ﻗﻮﻻ ‪$‬ﻓﻌﻼ ‪$‬ﻋﻤﻼ ‪$‬ﺑﺠﻤﻴﻊ ﻟﻮﺳﺎﺋﻞ ﻟﻤﺘﻮﻓﺮ ﻓﻲ ﻋﺼﺮﻧﺎ‬ ‫ﻫﺬ‪.‬‬

‫‪10‬‬ ‫‪11‬‬

‫‪Harun Yahya‬‬

‫ﲔ  ﱠِﻻ‬ ‫﴿ َ َﻣﺎ ﻧُ ْﺮ ِﺳ ُﻞ ﻟْ ُﻤ ْﺮ َﺳ ِﻠ َ‬ ‫ِﻳﻦ َﻳُ َﺠﺎ ُ‬ ‫ِﻳﻦ‬ ‫ﻳﻦ َ ُﻣﻨ ِﺬ َ‬ ‫ِ ﻟﱠﺬ َ‬ ‫ُﻣﺒَ ﱢﺸ ِﺮ َ‬ ‫ِﻞ ﻟِﻴُ ْﺪ ِﺣ ُﻀﻮ ﺑِ ِﻪ ﻟْ َﺤ ﱠﻖ‬ ‫َﺮ ﺑِﺎﻟْﺒَﺎﻃ ِ‬ ‫َﻛﻔ ُ‬ ‫َﺗﱠ َﺨ ُﺬ ‪5‬ﻳَﺎﺗِﻲ َ َﻣﺎ ‪ُ2‬ﻧْ ِﺬ ُ ُﻫ ُﺰ ً ﴾‬ ‫ﺳﻮ< ﻟﻜﻬﻒ – ‪٥٦‬‬

‫‪10‬‬

‫‪Harun Yahya‬‬

‫ﻟﺨﻠﻖ ﻟﺠﻤﻴﻞ ﻟﻠﺮﺳﻮ\ "‪"e‬‬

‫ﻛﻤﺎ ‪ :‬ﻓﻲ ﻟﻘﺮ ﻟﻜﺮﻳﻢ‬

‫ﻟﻘﺪ ‪9‬ﻛﺮ ﷲ ﺗﻌﺎﻟﻰ ﻓﻲ ﻗﺮ‪:‬ﻧﻪ ﻟﻤﺠﻴﺪ ‪:‬ﺧﻼ‪ w‬ﻟﺮﺳﻮ‪$ ( p ) n‬ﺷﻴﻤﺔ‬ ‫ﻟﻌﺎﻟﻴﺔ‪:‬‬

‫  َﻣﺎ ;َﻧْ َﺖ ﺑِﻨِ ْﻌ َﻤ ِﺔ َﺑﱢ َﻚ ﺑ َِﻤ ْﺠﻨُ ٍ‬ ‫ِ ﻟَ َﻚ‬ ‫﴿ َ ﻟْ َﻘ َﻠ ِﻢ َ َﻣﺎ ﻳَ ْﺴ ُﻄ ُﺮ َ‬ ‫ﻮ َ ‪ 4‬ﱠ‬ ‫ََﻷ ْﺟ ًﺮ ﻏ َْﻴ َﺮ َﻣ ْﻤﻨُ ٍ‬ ‫ ‬ ‫ﻮ َ ‪ِ4‬ﻧﱠ َﻚ ﻟَ َﻌﻠﻰ ُﺧ ُﻠ ٍﻖ َﻋ ِﻈﻴ ٍﻢ َﻓ َﺴﺘُْﺒ ِﺼ ُﺮ َ ﻳُْﺒ ِﺼ ُﺮ َ‬ ‫ﺑِﺄَﻳﱢ ُ‬ ‫ِ َﺑﱠ َﻚ ُﻫ َﻮ ;َ ْﻋ َﻠ ُﻢ ﺑِ َﻤ ْﻦ َﺿ ﱠﻞ َﻋ ْﻦ َﺳﺒِﻴ ِﻠ ِﻪ َ ُﻫ َﻮ‬ ‫ﻮ ‪ 4‬ﱠ‬ ‫ﻴﻜ ْﻢ ﻟْ َﻤ ْﻔﺘُ ُ‬ ‫ِﻳﻦ ﴾ ﺳﻮ" ﻟﻘﻠﻢ ‪٧ – ١‬‬ ‫;َ ْﻋ َﻠ ُﻢ ﺑِﺎﻟْ ُﻤ ْﻬﺘَﺪ َ‬

‫ﻫﺬ! ﻵﻳﺎ( ﺗﺆﻛﺪ ﺳﺘﻤﺮ‪ M‬ﻛﺘﺴﺎ‪ I‬ﻟﻨﺒﻲ ﻟﻸﺟﺮ ‪$‬ﻟﺤﺴﻨﺎ( ‪$ ،‬ﺗﺨﺒﺮﻧﺎ‬ ‫ﻋﻦ ﺗﻘﻮ] ﻟﻨﺒﻲ ) ‪$ ( p‬ﺧﺸﻴﺘﻪ ﻣﻦ ‪M‬ﺑﻪ ‪$‬ﺗﻤﺘﺪﺣﻪ ﻟﻔﻀﺎﺋﻞ ‪:‬ﺧﻼﻗﻪ ‪$‬ﺳﻤﻮﻫﺎ‪.‬‬ ‫‪$‬ﻷﺧﻼ‪ w‬ﻟﺤﺴﻨﺔ ﻫﻲ ﻣﻦ ﻋﻈﻢ ﻻﻻ( ‪$‬ﻋﺎﺋﻢ ﻹﻳﻤﺎ ﺣﻴﺚ ﻗﺎ‪(p) n‬‬ ‫" ﻛﻤﺎ\ ﻹﻳﻤﺎ ﺣﺴﻦ ﻟﺨﻠﻖ "‪ ٤‬ﻛﻤﺎ ‪ $‬ﻣﻌﺮﻓﺔ ‪:‬ﺳﺲ ﻷﺧﻼ‪ w‬ﻟﻔﺎﺿﻠﺔ‬ ‫‪$‬ﻟﺒﺤﺚ ﻋﻨﻬﺎ ‪$‬ﺗﻄﺒﻴﻘﻬﺎ ﻫﻲ ﻛﺬﻟﻚ ﻣﻦ ‪:‬ﺳﻤﻰ ﻟﻌﺒﺎ( ‪.‬‬ ‫‪M$:‬ﻧﺎ ﻓﻲ ﻫﺬ ﻟﻔﺼﻞ ﻣﻦ ﻟﻜﺘﺎ‪ I‬ﺑﻌﻀﺎ ﻣﻦ ﻵﻳﺎ( ﻟﻘﺮ‪%‬ﻧﻴﺔ ﻣﻦ ﻟﺬﻛﺮ‬ ‫ﻟﺤﻜﻴﻢ ﻟﺘﻲ ﺗﻌﺪ ﺧﺼﺎﺋﺺ ‪$‬ﻓﻀﺎﺋﻞ ﻧﺒﻴﻨﺎ ﻟﻜﺮﻳﻢ ) ‪( p‬‬

‫‪13‬‬

‫‪Hz.‬‬ ‫‪Muhammed‬‬ ‫)‪(s.a.v.s‬‬ ‫‪Muhammed‬‬ ‫)‪(s.a.v.s.‬‬

‫ِﻤ ْﻦ ُ‪ O‬ﱢﻛ َﺮ ﺑِﺂﻳَ ِ‬ ‫ﺎ‪َ U‬ﺑﱢ ِﻪ‬ ‫﴿ َ َﻣ ْﻦ ;َ ْﻇ َﻠ ُﻢ ﻣ ﱠ‬ ‫‪َ d‬ﻋ ْﻨ َﻬﺎ َ ﻧَ ِﺴ َﻲ َﻣﺎ َﻗ ﱠﺪ َﻣ ْﺖ ﻳَ َﺪ ُ‪B‬‬ ‫َﻓﺄَ ْﻋ َﺮ َ‬ ‫ِﻢ ;َ ِﻛﻨﱠ ًﺔ ;َ ْ ﻳَ ْﻔ َﻘ ُﻬﻮ ُ‪B‬‬ ‫‪ِ4‬ﻧﱠﺎ َﺟ َﻌ ْﻠﻨَﺎ َﻋ َﻠﻰ ُﻗ ُﻠﻮﺑِﻬ ْ‬ ‫ِﻢ َ ْﻗ ًﺮ َ ‪ ِْ 4‬ﺗَ ْﺪ ُﻋ ُﻬ ْﻢ ‪ِ4‬ﻟَﻰ‬ ‫َ ﻓِﻲ  َ‪O‬ﻧِﻬ ْ‬ ‫ﻟْ ُﻬ َﺪ` َﻓ َﻠ ْﻦ ﻳَ ْﻬﺘَ ُﺪ  ‪َ; Oً ِ4‬ﺑَ ًﺪ ﴾‬ ‫ﺳﻮ" ﻟﻜﻬﻒ ‪٥٧ -‬‬

‫‪12‬‬

‫ﻫﺎ  ﻳﺤﻴﻰ )ﻋﺪﻧﺎ ; ﻗﻄﺎ(‬

‫ﻟْ ِﻜﺘَ ِ‬ ‫ﺎﺣ ُﻜ ْﻢ ﺑَْﻴﻨَ ُﻬ ْﻢ ﺑ َِﻤﺎ ;َﻧ َﺰ َ\ ﷲﱠُ َ َﻻ ﺗَﺘﱠﺒ ِْﻊ‬ ‫ﺎ‪ُ َ T‬ﻣ َﻬ ْﻴ ِﻤﻨًﺎ َﻋ َﻠ ْﻴ ِﻪ َﻓ ْ‬ ‫ِﻦ ﻟْ َﺤ ﱢﻖ ﻟ ُ‬ ‫ﺎﺟﺎ‬ ‫ِﻜ ﱟﻞ َﺟ َﻌ ْﻠﻨَﺎ ِﻣ ْﻨ ُﻜ ْﻢ ِﺷ ْﺮ َﻋ ًﺔ َ ِﻣ ْﻨ َﻬ ً‬ ‫;َ ْﻫ َﻮ َ ُﻫ ْﻢ َﻋ ﱠﻤﺎ َﺟﺎ َ َ‪ M‬ﻣ ْ‬ ‫ﺣ َﺪ ً" َ ﻟَ ِﻜ ْﻦ ﻟِﻴَْﺒ ُﻠ َﻮ ُﻛ ْﻢ ﻓِﻲ َﻣﺎ ﺗَ ُ‬ ‫َ ﻟَ ْﻮ َﺷﺎ َ ﷲﱠُ ﻟَ َﺠ َﻌ َﻠ ُﻜ ْﻢ ;ُ ﱠﻣ ًﺔ َ ِ‬ ‫ﺎﻛ ْﻢ‬ ‫‪ِ4 U‬ﻟَﻰ ﱠ‬ ‫ﺎﺳﺘَﺒِﻘُﻮ ﻟْ َﺨ ْﻴ َﺮ ِ‬ ‫ﷲِ َﻣ ْﺮ ِﺟ ُﻌ ُﻜ ْﻢ َﺟﻤِﻴ ًﻌﺎ َﻓﻴُﻨَﺒﱢﺌُ ُﻜ ْﻢ ﺑ َِﻤﺎ ُﻛﻨﺘُ ْﻢ‬ ‫َﻓ ْ‬ ‫ﺣ َﺬ ْ ُﻫ ْﻢ ;َ ْ ﻳَ ْﻔﺘِﻨُ َ‬ ‫ﺾ‬ ‫ﻮ‪َ M‬ﻋ ْﻦ ﺑَ ْﻌ ِ‬ ‫ﻓِﻴ ِﻪ ﺗَ ْﺨﺘَِﻠﻔُﻮ َ َﻻ ﺗَﺘﱠﺒ ِْﻊ ;َ ْﻫ َﻮ َ ُﻫ ْﻢ َ ْ‬ ‫ِ ﺗَ َﻮﻟﱠ ْﻮ َﻓﺎ ْﻋ َﻠ ْﻢ ;َﻧﱠ َﻤﺎ ﻳُ ِﺮﻳ ُﺪ ﷲﱠُ ;َ ْ ﻳُ ِﺼﻴﺒَ ُﻬ ْﻢ‬ ‫َﻣﺎ ;َﻧ َﺰ َ\ ﷲﱠُ ‪ِ4‬ﻟَْﻴ َﻚ َﻓﺈ ْ‬ ‫ﺎ‪ /‬ﻟَﻔ ِ‬ ‫ُﻮ ﴾ ﺳﻮ" ﻟﻤﺎﺋﺪ"‬ ‫َﺎﺳﻘ َ‬ ‫ِﻢ َ ‪ 4‬ﱠ‬ ‫ِﻦ ﻟﻨﱠ ِ‬ ‫ﺑِﺒَ ْﻌ ِ‬ ‫ِﻴﺮ ﻣ ْ‬ ‫ﺾ ُ‪O‬ﻧُﻮﺑِﻬ ْ‬ ‫ِ َﻛﺜ ً‬ ‫– ‪٤٩ – ٤٨‬‬ ‫ﻟﻮﺣﺔ ﺑﺨﻂ ﻟﺜﻠﺚ ﻟﺠﻠﻲ ﻟﻠﺨﻄﺎ‪ m‬ﺣﺎﻣﺪ ‪%‬ﻳﺘﺎ ‪$‬ﻗﺪ ﺑﻠﻎ ﻟﻨﺒﻲ ) ‪( p‬‬ ‫ﻗﻮﻣﻪ ‪$‬ﻟﻨﺎ ﺟﻤﻴﻌﺎ ﻣﺎ ‪$‬ﺣﻲ ﻟﻴﻪ ﻣﻦ ‪M‬ﺑﻪ ﺑﺜﺒﺎ( ﻗﻠﺐ ‪$‬ﻗﻮ ‪$ ، M‬ﻫﺬ! ﻵﻳﺔ‬ ‫ﺗﻌﺰƒ ﻣﻮﻓﻘﺔ ﺗﻠﻚ‬

‫ِﻦ ﱠ‬ ‫ﷲِ َ َﻻ ;َ ْﻋ َﻠ ُﻢ ﻟْ َﻐ ْﻴ َﺐ َ َﻻ ;َُﻗ ُ‬ ‫﴿ ُﻗ ْﻞ َﻻ ;َُﻗ ُ‬ ‫ﻮ\‬ ‫ﻮ\ ﻟَ ُﻜ ْﻢ ﻋِﻨﺪِ‪َ 9‬ﺧ َﺰﺋ ُ‬ ‫ﻮﺣﻰ ‪ِ4‬ﻟَ ﱠﻲ ُﻗ ْﻞ َﻫ ْﻞ ﻳَ ْﺴﺘَﻮِ‪َْ 9‬‬ ‫ﻷ ْﻋ َﻤﻰ‬ ‫ﻟَ ُﻜ ْﻢ ‪ِ4‬ﻧﱢﻲ َﻣ َﻠ ٌﻚ ‪َ; ِْ 4‬ﺗﱠﺒِ ُﻊ ‪ 4‬ﱠِﻻ َﻣﺎ ﻳُ َ‬ ‫َ ﻟْﺒَ ِﺼ ُﻴﺮ ;ََﻓ َﻼ ﺗَﺘَﻔ ﱠ‬ ‫  ﴾ ﺳﻮ" ﻷﻧﻌﺎ‪٥٠ – b‬‬ ‫َﻜ ُﺮ َ‬

‫‪15‬‬

‫ﻣﺤﻤﺪ ﺻﻠﻰ ﷲ ﻋﻠﻴﻪ ﺳﻠﻢ‬

‫ﻧﺒﻴﻨﺎ ) ‪ ( e‬ﻳﻠﺘﺰ‪ b‬ﺑﺎﺗﺒﺎ‪ j‬ﻣﺎ ﻳﻮﺣﻰ ‪4‬ﻟﻴﻪ‬

‫‪9 M$‬ﻛﺮ ﻛﺜﻴﺮ ﻓﻲ ﻟﻘﺮ ﻟﻜﺮﻳﻢ  ﻟﻨﺒﻲ ) ‪ ( p‬ﺗﺒﻊ ﻣﺎ ﻳﻮﺣﻰ ﻟﻴﻪ‬ ‫ﻣﻦ ‪M‬ﺑﻪ ‪$‬ﻟﻢ ﻳﺘﺒﻊ ‪ $:‬ﻳﻔﻌﻞ ﻣﺎ ﻳﺮﻳﺪ! ﻟﻨﺎ ‪ $:‬ﻣﺎ ﻳﺮﺿﻮ ﻋﻨﻪ‪ .‬ﺣﺘﻰ  ﺑﻌﺾ‬ ‫ﻣﻦ ﻋﺎﺻﺮ‪ !$‬ﻣﻦ ‪:‬ﻫﻞ ﻟﺸﺮ= ‪: $‬ﻫﻞ ﻟﻜﺘﺎ‪ I‬ﻗﺪ ﻃﻠﺒﻮ ﻣﻦ ﻹﺗﻴﺎ ﺑﺄﺣﻜﺎ‪T‬‬ ‫ﺗﺆﻣﻦ ﻟﻬﻢ ﻣﻨﺎﻓﻊ ‪$‬ﺗﺮﺿﻲ ‪M‬ﻏﺒﺎﺗﻬﻢ‪M$ .‬ﻏﻢ ﻛﻮ ﻫﺆﻻ* ﻛﺜﺮ ﻗﻮ ‪$‬ﻋﺰ ﻧﻔﺮ‪،‬‬ ‫ﻓﺎ ﻟﻨﺒﻲ)‪ (p‬ﺗﻤﺴﻚ ﺑﺤﻜﻢ ﷲ ‪$‬ﻟﻘﺮ ‪$‬ﻟﻢ ﻳﺘﺰﺣﺰ‪ $: 0‬ﻳﻀﻌﻒ‪$ .‬ﺗﺨﺒﺮﻧﺎ‬ ‫ﻷﺑﻴﺎ( ﻟﺒﻴﻨﺎ( ﻋﻦ ‪9‬ﻟﻚ‬

‫ﺎ‪َ U‬ﻗ َ‬ ‫ِﻢ ﻳَﺎﺗُﻨَﺎ ﺑَﻴﱢﻨَ ٍ‬ ‫ﻮ ﻟِﻘَﺎ َﻧَﺎ‬ ‫ِﻳﻦ َﻻ ﻳَ ْﺮ ُﺟ َ‬ ‫ﺎ\ ﻟﱠﺬ َ‬ ‫﴿ َ ‪ َOِ4‬ﺗُْﺘ َﻠﻰ َﻋ َﻠ ْﻴﻬ ْ‬ ‫ُﺮ ٍ‬ ‫ﺋ ِ‬ ‫ِﻦ‬ ‫ ﻏ َْﻴ ِﺮ َﻫ َﺬ ;َ ْ ﺑَ ﱢﺪﻟْ ُﻪ ُﻗ ْﻞ َﻣﺎ ﻳَ ُﻜ ُ‬ ‫ﻮ ﻟِﻲ ;َ ْ ;ُﺑَ ﱢﺪﻟَ ُﻪ ﻣ ْ‬ ‫ْﺖ ﺑِﻘ ْ‬ ‫ﻮﺣﻰ ‪ِ4‬ﻟَ ﱠﻲ ‪ِ4‬ﻧﱢﻲ ;َ َﺧ ُ‬ ‫ﺗِ ْﻠﻘَﺎ ِ ﻧَﻔ ِ‬ ‫ﺎ‪َ ِْ 4 Z‬ﻋ َﺼ ْﻴ ُﺖ‬ ‫ْﺴﻲ ‪َ; ِْ 4‬ﺗﱠﺒِ ُﻊ ‪ 4‬ﱠِﻻ َﻣﺎ ﻳُ َ‬ ‫‪ T‬ﻳَ ْﻮ ٍ‪َ b‬ﻋ ِﻈﻴ ٍﻢ ُﻗ ْﻞ ﻟَ ْﻮ َﺷﺎ َ ﷲﱠُ َﻣﺎ ﺗََﻠ ْﻮﺗُ ُﻪ َﻋ َﻠ ْﻴ ُﻜ ْﻢ َ َﻻ‬ ‫َﺑﱢﻲ َﻋ َﺬ َ‬ ‫َﺪ ﻟَﺒِْﺜ ُﺖ ﻓ ُ‬ ‫;َ ْ‪ُ َ :‬‬ ‫ﻮ ﴾ ﺳﻮ"‬ ‫ِﻦ َﻗ ْﺒ ِﻠ ِﻪ ;ََﻓ َﻼ ﺗَ ْﻌ ِﻘ ُﻠ َ‬ ‫ﻛ ْﻢ ﺑِ ِﻪ َﻓﻘ ْ‬ ‫ِﻴﻜ ْﻢ ُﻋ ُﻤ ًﺮ ﻣ ْ‬ ‫ﻳﻮﻧﺲ–‪١٦ – ١٥‬‬ ‫ﻟﻘﺪ ﻧﺒﻪ ﷲ ﻧﺒﻴﻪ ‪$‬ﺣﺬ‪ !M‬ﻣﻦ ﺗﺼﺮﻓﺎ( ﻗﻮﻣﻪ ﺗﻠﻚ‪:‬‬

‫ِﻦ‬ ‫﴿ َ ;َﻧ َﺰﻟْﻨَﺎ ‪ِ4‬ﻟَْﻴ َﻚ ﻟْ ِﻜﺘَ َ‬ ‫ﺎ‪ T‬ﺑِﺎﻟْ َﺤ ﱢﻖ ُﻣ َﺼ ﱢﺪ ًﻗﺎ ﻟِ َﻤﺎ ﺑَْﻴ َﻦ ﻳَ َﺪﻳْ ِﻪ ﻣ ْ‬

‫‪14‬‬

‫ﻫﺎ  ﻳﺤﻴﻰ )ﻋﺪﻧﺎ ; ﻗﻄﺎ(‬

‫ ﻟﺪﻳﻦ ﻟﺤﻖ ﻗﺪ ﺑﻠﻎ ﻟﻰ ﻟﻨﺎ ﺑﻬﺬ ﻟﺜﺒﺎ( ‪$‬ﻗﻮ ﻹ‪$ M‬ﻫﺬ! ﺣﻘﻴﻘﺔ‬ ‫ﺗﻈﻬﺮ ﺗﻔﻮ‪ w‬ﻟﺮﺳﻮ‪ ( p ) n‬ﻋﻠﻰ ﺳﺎﺋﺮ ﻟﺒﺸﺮ ﺑﺸﻜﻞ ﻻ ﻟﺒﺲ ﻓﻴﻪ ‪$‬ﻻ ‪M‬ﻳﺐ‪ .‬‬ ‫ﻟﻨﺎ ﻣﻦ ﺟﻤﻴﻊ ﻟﻌﺼﻮ‪ $ M‬ﻷƒﻣﺎ ﻳﺒﺪ‪ $‬ﺿﻌﻔﺎ ‪$‬ﻫﺘﺰƒ ‪:‬ﻣﺎ‪ T‬ﺟﺒﺮ‪ ($‬ﻟﻘﻮ‬ ‫‪$‬ﻟﻘﻬﺮ ‪$‬ﻟﻤﻐﺮﻳﺎ( ‪$‬ﻷﻫﻮ*‪$ .‬ﻛﺜﻴﺮ ﻣﻦ ﻟﻤﺆﻣﻨﻴﻦ ‪: $‬ﺻﺤﺎ‪ I‬ﻟﻌﻘﻴﺪ ﻳﻈﻬﺮ‪$‬‬ ‫ﻫﺬ ﻟﻀﻌﻒ ‪$‬ﻟﺘﺮﺧﻲ ‪$‬ﻳﻨﻬﺰﻣﻮ‪$ .‬ﺑﺪﻻ ﻣﻦ ﻟﺘﻤﺴﻚ ﺑﺄﻫﺪ‪ I‬ﻟﻌﻘﻴﺪ ﻟﺪﻳﻨﻴﺔ‬ ‫ﻳﻀﻄﺮ‪ $‬ﻟﻰ ﻟﺘﻨﺎƒ‪ n‬ﻋﻨﻬﺎ ‪ $:‬ﺗﺮ= ﺑﻌﺾ ﻣﻨﻬﺎ‪ $: ،‬ﻻ ﻳﻘﺪ‪ $M‬ﻋﻠﻰ ﺗﺮ= ﺑﻌﺾ‬ ‫ﻣﺎ ﻋﺘﺎ ﻟﻨﺎ ﻋﻠﻴﻪ ﻣﻦ ﻣﻮ‪ M‬ﻻ ﻳﺮﺿﻰ ﺑﻬﺎ ﻟﺪﻳﻦ ‪M$ .‬ﺑﻤﺎ ﻻ ﻳﻄﺒﻘﻮ ﺑﻌﻀﺎ ﻣﻦ‬ ‫ﻷ‪$‬ﻣﺮ ﻟﺪﻳﻨﻴﺔ ﺧﺠﻼ ‪ $:‬ﺧﺸﻴﺔ ‪M $:‬ﻫﺒﺔ ﻣﻦ ﻟﻨﺎ ‪$‬ﻣﻦ ﺣﻮﻟﻬﻢ ﻣﻦ ‪:‬ﺻﺪﻗﺎ*‬ ‫‪:$‬ﻫﻞ ‪$‬ﻋﺸﻴﺮ‪ $: .‬ﻻ ﻳﺘﺮﻛﻮ ‪ $:‬ﻳﺘﺨﻠﻮ ﻋﻦ ﺑﻌﺾ ﻟﻌﺎ( ‪$‬ﻟﺘﻘﺎﻟﻴﺪ ﻟﻤﺨﺎﻟﻔﺔ‬ ‫ﻻ ‪$:‬ﻣﺮ ﻟﺪﻳﻦ‪$ ،‬ﻳﻠﺠﻮ ﻟﻰ ﻷﺧﺬ ﺑﺒﻌﺾ ﻟﻔﺮﺋﺾ ‪$‬ﻳﺘﻨﺎﺳﻮ ‪ $:‬ﻳﺘﺠﺎﻫﻠﻮ ﻣﺎ‬ ‫ﻻ ﻳﺮﺿﻲ ‪:‬ﻫﻮﺋﻬﻢ‪$ ،‬ﻗﺪ ﻳﻠﺠﻮ ﻟﻰ ﺗﻔﺎﺳﻴﺮ ‪$‬ﺗﺄ‪$‬ﻳﻼ( ﻟﺘﺒﺮﻳﺮ ﻣﻮﻗﻔﻬﻢ ﺗﻠﻚ‪.‬‬ ‫‪$‬ﻣﻤﺎ ﻻ ‪M‬ﻳﺐ ﻓﻴﻪ ‪ :‬ﻟﻨﺒﻲ ) ‪ ( p‬ﻟﻢ ﻳﺘﺴﺎﻫﻞ ‪ $:‬ﻳﺘﻨﺎƒ‪: n‬ﺑﺪ ‪:‬ﻣﺎ‪ T‬ﻣﺜﻞ ﺗﻠﻚ‬ ‫ﻟﻤﻮﻗﻒ ‪ $:‬ﻟﻄﻠﺒﺎ(‪$ .‬ﺑﺪ‪ : $‬ﻳﺄﺧﺬ ﺑﺎﻻﻋﺘﺒﺎ‪ M‬ﻣﺎ ﻋﺪ ﺗﻤﻠﻴﻪ ﻋﻠﻴﻪ ﺧﺸﻴﻪ ﷲ‬ ‫ﺗﻌﺎﻟﻰ ‪M$‬ﺿﺎ! ‪$‬ﻟﺤﺮ‪ p‬ﻋﻠﻰ ﻋﻮﺗﻪ ‪ ،‬ﻓﻘﺪ ﺑﻠﻎ ‪%‬ﻳﺎ( ﻟﻘﺮ ﻟﻤﻨﺰ‪ n‬ﻟﻴﻪ ﻟﻰ‬ ‫ﻹﻧﺴﺎﻧﻴﺔ ﺑﺪ‪ $‬ﺗﻐﻴﻴﺮ ‪ $:‬ﺗﺒﺪﻳﻞ ‪ $:‬ﺧﺸﻴﺔ‪ ،‬ﺿﺎ‪M‬ﺑﺎ ﻋﺮ‪ d‬ﻟﺤﺎﺋﻂ ﻛﻞ ﻟﻤﻘﺎﺻﺪ‬ ‫ﻟﺸﺨﺼﻴﺔ ‪$‬ﻻﻋﺘﺒﺎ‪ (M‬ﻟﻨﻔﻌﻴﺔ‪$ .‬ﻳﺬﻛﺮ ﷲ ﻋﺰ ‪$‬ﺟﻞ ﻫﺬ! ﻟﻤﺰﻳﺎ ﻟﻤﺤﻤﺪﻳﺔ‬ ‫ﻣﻦ ﻟﺨﺸﻴﺔ ﻣﻦ ﷲ ‪$‬ﻟﺘﻘﻮ] ‪$‬ﻷﻳﻤﺎ ﻟﻌﻤﻴﻖ ‪:‬‬

‫﴿ َ ﻟﻨﱠ ْﺠ ِﻢ ‪َ َOِ4‬ﻫ َﻮ` َﻣﺎ َﺿ ﱠﻞ َﺻ ِ‬ ‫ﺎﺣﺒُ ُﻜ ْﻢ َ َﻣﺎ َﻏ َﻮ` َ َﻣﺎ ﻳَْﻨ ِﻄ ُﻖ َﻋ ْﻦ‬ ‫ﻮﺣﻰ َﻋ ﱠﻠ َﻤ ُﻪ َﺷﺪِﻳ ُﺪ ﻟْ ُﻘ َﻮ` ﴾ ﺳﻮ"‬ ‫ﻟْ َﻬ َﻮ` ‪ُ ِْ 4‬ﻫ َﻮ ‪ 4‬ﱠِﻻ َ ْﺣ ٌﻲ ﻳُ َ‬ ‫ﻟﻨﺠﻢ ‪٥ – ١‬‬ ‫ﻮ\ ﱠ‬ ‫﴿ َ  ْﻋ َﻠ ُﻤﻮ ;َ ﱠ ﻓ ُ‬ ‫ِﻦ َْ‬ ‫ِﻴﻜ ْﻢ َ ُﺳ َ‬ ‫ﻷ ْﻣ ِﺮ‬ ‫ﷲِ ﻟَ ْﻮ ﻳُ ِﻄﻴ ُﻌ ُﻜ ْﻢ ﻓِﻲ َﻛﺜِﻴ ٍﺮ ﻣ ْ‬ ‫ﺎ َ َ‪v‬ﻳﱠﻨَ ُﻪ ﻓِﻲ ُﻗ ُﻠﻮﺑ ُ‬ ‫ِﻜ ْﻢ َ َﻛ ﱠﺮ َ‪B‬‬ ‫ﻹ َﻳﻤ َ‬ ‫ﻟَ َﻌﻨِﺘﱡ ْﻢ َ ﻟَ ِﻜ ﱠﻦ ﷲﱠَ َﺣﺒﱠ َﺐ ‪ِ4‬ﻟَْﻴ ُﻜ ْﻢ ْ ِ‬ ‫ﺎ ;ُ ْ ﻟَﺌ َ‬ ‫ُﺴ َ‬ ‫ﻟﺮ ِ‬ ‫  ﴾‬ ‫ﺷ ُﺪ َ‬ ‫ِﺼﻴَ َ‬ ‫ﻮ^ َ ﻟْﻌ ْ‬ ‫ْﺮ َ ﻟْﻔ ُ‬ ‫ِﻚ ُﻫ ْﻢ ﱠ‬ ‫‪ِ4‬ﻟَْﻴ ُﻜ ْﻢ ﻟْ ُﻜﻔ َ‬ ‫ﺳﻮ" ﻟﺤﺠﺮ‪٧ – U‬‬

‫‪17‬‬

‫‪Harun Yahya‬‬

‫ِﻤ ْﻦ  ْﻓﺘَﺮ َﻋ َﻠﻰ ﱠ‬ ‫ﷲِ‬ ‫﴿ َ َﻣ ْﻦ َ ْﻇ َﻠ ُﻢ ِﻣ ﱠﻤ َ‬ ‫ِﻢ َﻳَﻘ ُ‬ ‫َﻛ ِﺬﺑًﺎ ُ ْﻟَﺌ َ‬ ‫ُﻮ‬ ‫ِﻚ ﻳُ ْﻌ َﺮ ُﺿ َ‬ ‫ﻮ! َﻋ َﻠﻰ َﺑﱢﻬ ْ‬ ‫َْ‬ ‫ِﻢ‬ ‫ﻷ ْﺷ َﻬﺎ ُ‪َ /‬ﻫ ُﺆ َﻻ ِ‪ +‬ﻟﱠﺬ َ‬ ‫ِﻳﻦ َﻛ َﺬﺑُﻮ َﻋ َﻠﻰ َﺑﱢﻬ ْ‬ ‫ََﻻ ﻟَ ْﻌﻨَ ُﺔ ﱠ‬ ‫ﷲِ َﻋ َﻠﻰ ﱠ‬ ‫ﲔ﴾‬ ‫ﻟﻈﺎﻟِ ِﻤ َ‬ ‫ﺳﻮ‪ 9‬ﻫﻮ‪١٨ – /‬‬

‫‪16‬‬

‫ﻫﺎ  ﻳﺤﻴﻰ )ﻋﺪﻧﺎ ; ﻗﻄﺎ(‬ ‫)‪Hz. Muhammed (s.a.v.s‬‬

‫ﻣﻦ ﻋﻨﺪ ﷲ ﺗﻌﺎﻟﻰ ﻻ ﺗﺴﺘﻄﻴﻊ ‪ <:‬ﻗﻮ ﻣﻬﻤﺎ ﻋﻈﻤﺖ ‪ :‬ﺗﻐﻴﺮ! ‪ $:‬ﺗﺒﺪﻟﻪ‪$ ،‬ﻓﻲ‬ ‫ﻫﺬ ﺟﺎ* ﻓﻲ ﻟﺤﺪﻳﺚ‬ ‫" ﻣﺎ ﻗ ّﺪ ﻧﻔﺴﻲ ﺷﻲ ‪4‬ﻻ ﻫﻲ ﻛﺎﺋﻨﺔ "‪٥‬‬

‫﴿ ‪ O4‬ﺳﺎﻟﺖ ﻓﺎﺳﺌﻞ ﷲ ﺗﻌﺎﻟﻰ‪ O4 ،‬ﺳﺘﻌﻨﺖ ﻓﺎﺳﺘﻌﻦ ﺑﺎﷲ ﺗﻌﺎﻟﻰ‪ ،‬ﻓﺎ‬ ‫ﻟﻌﺒﺎ‪ :‬ﻟﻮ ﺟﺘﻤﻌﻮ ﻋﻠﻰ ; ﻳﻨﻔﻌﻮ‪ M‬ﺑﺸﻲ ﻟﻢ ﻳﻜﺘﺒﻪ ﷲ ﻟﻚ ﻟﻢ ﻳﻘﺪ  ﻋﻠﻰ‬ ‫‪O‬ﻟﻚ‪ ،‬ﻟﻮ ﺟﺘﻤﻌﻮ ﻋﻠﻰ ; ﻳﻀﺮ ‪ M‬ﺑﺸﻲ ﻟﻢ ﻳﻜﺘﺒﻪ ﷲ ﻋﻠﻴﻚ ﻟﻢ ﻳﻘﺪ ‬ ‫ﻋﻠﻰ ‪O‬ﻟﻚ‪ .‬ﺟﻔﺖ ﻷﻗﻼ‪ b‬ﻃﻮﻳﺖ ﻟﺼﺤﻒ ‪٦" ....‬‬

‫ ﻣﻦ ﻳﺘﺒﻊ ﺳﻨﺔ ﻟﺮﺳﻮ‪ ( p ) n‬ﻣﻦ ﻟﻤﺆﻣﻨﻴﻦ ﻳﺴﻠﻤﻮ ‪:‬ﻣﻮ‪M‬ﻫﻢ ﻟﻰ ﷲ‬ ‫‪$‬ﻳﺘﻮﻛﻠﻮ ﻋﻠﻴﻪ ﻓﻲ ﻛﻞ ﻣﺎ ﺗﺼﻴﺒﻬﻢ ﻣﻦ ﻣﺼﻴﺒﺔ ‪ $:‬ﻣﺤﻨﺔ ‪ $‬ﻓﻲ ﻛﻞ ﻣﺎ ﻗﺪ‪!M‬‬ ‫ﷲ ﺧﻴﺮ ‪$‬ﺣﺴﻨﺔ‪$ .‬ﻻ ﻧﻨﺴﻰ ‪ :‬ﻟﻨﺒﻲ ) ‪$ ( p‬ﻫﻮ ﺣﺐ ﺧﻠﻖ ﷲ ﻟﻴﻪ ‪$‬ﺗﻘﺎﻫﻢ‬ ‫ﺻﺎﻓﺘﻪ ﻣﺼﺎﻋﺐ ﻋﻈﻴﻤﺔ ‪$‬ﺣﻮ‡ ﺟﺴﻴﻤﺔ‪$ ،‬ﺧﺘﺒﺮ ‪$‬ﻣﺘﺤﻦ‪.‬‬ ‫ﻓﻘﺒﻞ ﻛﻞ ﺷﻲ* ﻟﻘﻲ ﻟﻜﺜﻴﺮ ﻣﻦ ﻟﺼﻌﺎ‪ I‬ﻣﻦ ﻟﻨﺎ ﻟﺬﻳﻦ ‪M‬ﺳﻞ ﻟﺘﺒﻠﻴﻐﻬﻢ‬ ‫ﻟﺮﺳﺎﻟﺔ ﻣﻦ ﻟﻤﺸﺮﻛﻴﻦ ﻟﺬﻳﻦ ﻟﻢ ﻳﺘﺮﻛﻮ ‪%‬ﺑﺎﺋﻬﻢ‪$ ،‬ﻣﺎ ﻗﺎﻣﻮ ﺑﻪ ﻣﻦ ‪$ ]9:‬ﻧﻔﺎ‪w‬‬ ‫‪$$‬ﺿﻊ ﻟﻌﺮﻗﻴﻞ ‪$‬ﻟﻤﻬﺎﻟﻚ ‪:‬ﻣﺎﻣﻪ‪$ .‬ﻃﻠﺒﻮ ﻣﻨﻪ ‪ :‬ﻳﺄﺗﻴﻬﻢ ﺑﺂﻳﺎ( ﺣﺴﺒﻤﺎ ﺗﻬﻮﻫﺎ‬ ‫ﻧﻔﻮﺳﻬﻢ ﻟﻤﺮﻳﻀﺔ‪ ،‬ﺑﻞ ‪ $‬ﺣﺎ‪$‬ﻟﻮ ﻧﻔﻴﻪ ‪$‬ﺣﺼﺎ‪$ !M‬ﺣﺘﻰ ﺗﺂﻣﺮ‪ $‬ﻋﻠﻰ ﻏﺘﻴﺎﻟﻪ‪،‬‬ ‫‪$‬ﺳﺘﻤﺮ‪ $‬ﻓﻲ ‪9:‬ﻫﻢ ‪$$‬ﻗﻮﻓﻬﻢ ‪:‬ﻣﺎ‪ T‬ﺗﺒﻠﻴﻎ ﻟﺮﺳﺎﻟﺔ‪.‬‬ ‫ﻏﻴﺮ  ﻟﻨﺒﻲ ) ‪$ ( p‬ﺑﻤﺰﻳﺪ ﻣﻦ ﻟﺼﺒﺮ ‪$‬ﻟﺜﺒﺎ(‪ ،‬ﻛﺎ ﺟﻮﺑﻪ ﻟﻬﻢ ﻫﻮ‬ ‫ﻹﺻﺮ‪ M‬ﻋﻠﻰ ﻟﻤﻀﻲ ‪$‬ﻻﺳﺘﻤﺮ‪ M‬ﻓﻲ ﺗﺒﻠﻴﻎ ‪M‬ﺳﺎﻟﺔ ﷲ‪$ ،‬ﺣﻤﺎﻳﺘﻪ ﻟﻤﺆﻣﻨﻴﻦ‬

‫‪19‬‬

‫ﻣﺤﻤﺪ ﺻﻠﻰ ﷲ ﻋﻠﻴﻪ ﺳﻠﻢ‬ ‫‪Harun Yahya‬‬

‫ﺗﻮﻛﻞ ﻟﻨﺒﻲ ) ‪ ( e‬ﻋﻠﻰ ﺑﻪ ﻧﻤﻮ‪ ˜O‬ﻟﻜﻞ ﻟﻨﺎ‪/‬‬

‫ﻟﻘﺪ ﺑﻴﻦ ﻟﻘﺮ ﻟﻜﺮﻳﻢ ‪$‬ﺿﻮ‪$ 0‬ﺟﻼ*‪ ،‬ﻋﻈﻢ ﺗﻮﻛﻞ ﻟﻨﺒﻲ‬ ‫) ‪$ ( p‬ﺗﺴﻠﻴﻤﻪ ﻣﻮ‪ !M‬ﻟﻰ ﷲ ﺗﻌﺎﻟﻰ‪ ،‬ﻛﻘﻮﻟﻪ ﻓﻲ ﻵﻳﺎ( ﻟﻤﺘﻌﻠﻘﺔ ﺑﺎﻟﻬﺠﺮ‬ ‫ﻟﻨﺒﻮﻳﺔ ‪$‬ﺣﺘﻤﺎﺋﻪ ﻫﻮ ‪$‬ﺻﺎﺣﺒﻪ ﻓﻲ ﻏﺎ‪ M‬ﺣﺮ* ﺑﻌﺪ ﺧﺮ‪$‬ﺟﻬﻤﺎ ﻣﻦ ﻣﻜﺔ‪ ،‬ﻓﻔﻴﻬﺎ‬ ‫ﻛﻞ ﻣﻌﺎﻧﻲ ﻟﺘﻮﻛﻞ‪:‬‬

‫ِﻲ‬ ‫ﻨﺼ ُﺮ ُ‪َ B‬ﻓﻘ ْ‬ ‫﴿ ‪ 4‬ﱠِﻻ ﺗَ ُ‬ ‫َﺪ ﻧَ َﺼ َﺮ ُ‪ B‬ﷲﱠُ ‪ْ َ; Oْ ِ4‬ﺧ َﺮ َﺟ ُﻪ ﻟﱠﺬ َ‬ ‫ِﻳﻦ َﻛﻔ ُ‬ ‫َﺮ  ﺛَﺎﻧ َ‬ ‫ﺛْﻨَْﻴ ِﻦ ‪ُ Oْ ِ4‬ﻫ َﻤﺎ ﻓِﻲ ﻟْ َﻐﺎ ِ ‪ Oْ ِ4‬ﻳَﻘ ُ‬ ‫ِﺼ ِ‬ ‫ِ ﷲﱠَ َﻣ َﻌﻨَﺎ‬ ‫ﺎﺣﺒِ ِﻪ َﻻ ﺗَ ْﺤ َﺰ ْ ‪ 4‬ﱠ‬ ‫ُﻮ\ ﻟ َ‬ ‫ِﺠﻨُﻮ ٍ‪ :‬ﻟَ ْﻢ ﺗَ َﺮ ْ َﻫﺎ َ َﺟ َﻌ َﻞ َﻛ ِﻠ َﻤ َﺔ‬ ‫َﻓﺄَﻧ َﺰ َ\ ﷲﱠُ َﺳ ِﻜﻴﻨَﺘَ ُﻪ َﻋ َﻠ ْﻴ ِﻪ َ ;َﻳﱠ َﺪ ُ‪ B‬ﺑ ُ‬ ‫ﱠ‬ ‫ﻴﻢ ﴾‬ ‫ﻟﱠﺬ َ‬ ‫ِﻲ ﻟْ ُﻌ ْﻠﻴَﺎ َ ﷲﱠُ َﻋ ِﺰﻳ ٌﺰ َﺣ ِﻜ ٌ‬ ‫َﺮ  ﱡ‬ ‫ِﻳﻦ َﻛﻔ ُ‬ ‫ﻟﺴ ْﻔ َﻠﻰ َ َﻛ ِﻠ َﻤ ُﺔ ﷲِ ﻫ َ‬ ‫ﺳﻮ" ﻟﺘﻮ ﺑﻪ – ‪٤٠‬‬

‫ﻟﻘﺪ ﺳﻠﻢ ﻟﻨﺒﻲ ) ‪ ( p‬ﻛﻞ ‪:‬ﻣﺮ! ﻟﻰ ‪M‬ﺑﻪ ‪$‬ﻓﻲ ﻛﻞ ﻇﺮ‪$ y‬ﺣﺎ‪$ n‬ﺣﻴﻦ‪.‬‬ ‫‪$‬ﻋﺘﻘﺪ ﺟﺎƒﻣﺎ  ﻟﺨﻴﺮ ‪$‬ﻟﺠﻤﺎ‪ n‬ﻓﻲ ﻛﻞ ﻣﺎ ﺧﻠﻘﻪ ﻟﺒﺎ‪$ ،<M‬ﻓﻲ ﻵﻳﺔ ﻟﺘﺎﻟﻴﺔ‬ ‫ﺣﻴﺚ ﻳﺄﻣﺮ! ‪M‬ﺑﻪ ﺑﺈﺑﻼ‰ ﻟﻨﺎ‪ ،‬ﺧﻴﺮ ﻟﻴﻞ ﻋﻠﻰ ﻫﺬ ﻟﺘﻮﻛﻞ ‪$‬ﻟﺘﺴﻠﻴﻢ‬

‫﴿ ‪ ِْ 4‬ﺗُ ِﺼ ْﺒ َﻚ َﺣ َﺴﻨَ ٌﺔ ﺗَ ُﺴ ْﺆ ُﻫ ْﻢ َ ‪ ِْ 4‬ﺗُ ِﺼ ْﺒ َﻚ ُﻣ ِﺼﻴﺒَ ٌﺔ ﻳَﻘُﻮﻟُﻮ َﻗ ْﺪ‬ ‫ﻮ ُﻗ ْﻞ ﻟَ ْﻦ ﻳُ ِﺼﻴﺒَﻨَﺎ ‪ 4‬ﱠِﻻ َﻣﺎ‬ ‫ِﻦ َﻗ ْﺒ ُﻞ َ ﻳَﺘَ َﻮﻟﱠﻮ َ ُﻫ ْﻢ َﻓ ِﺮ ُﺣ َ‬ ‫;َ َﺧ ْﺬﻧَﺎ ;َ ْﻣ َﺮﻧَﺎ ﻣ ْ‬ ‫َﻛﺘَ َﺐ ﷲﱠُ ﻟَﻨَﺎ ُﻫ َﻮ َﻣ ْﻮ َﻻﻧَﺎ َ َﻋ َﻠﻰ ﱠ‬ ‫ﻮ ﴾‬ ‫ﷲِ َﻓ ْﻠﻴَﺘَ َﻮ ﱠﻛ ْﻞ ﻟْ ُﻤ ْﺆ ِﻣﻨُ َ‬ ‫ﻟﺘﻮ ﺑﻪ – ‪٥١ – ٥٠‬‬ ‫ﻛﺎ ﺗﻮﻛﻞ ﻟﺮﺳﻮ‪ ( p ) n‬ﺧﻴﺮ ﻣﺜﺎ‪$ n‬ﻧﻤﻮ‪ 9‬ﻟﻠﻤﺴﻠﻤﻴﻦ‪  ،‬ﻣﺎ ﻳﺄﺗﻲ‬

‫‪18‬‬

‫ﻫﺎ  ﻳﺤﻴﻰ )ﻋﺪﻧﺎ ; ﻗﻄﺎ(‬

‫ﻴﺮ ﺑِﺎﻟْﻌِﺒَﺎ ِ‪﴾ :‬‬ ‫ﺗَ َﻮﻟﱠ ْﻮ َﻓﺈِﻧﱠ َﻤﺎ َﻋ َﻠ ْﻴ َﻚ ﻟْﺒَ َﻼ ُš َ ﷲﱠُ ﺑَ ِﺼ ٌ‬ ‫\ ﻋﻤﺮ – ‪٢٠‬‬ ‫‪$‬ﻓﻲ ﺣﺪﻳﺚ ﻧﺒﻮ<‪ ،‬ﻳﻀﺮ‪ I‬ﻟﻨﺎ ﻣﺜﻼ ﻟﻤﺎ ﻳﻼﻗﻴﻪ ﻟﻤﺘﻮﻛﻞ ﻋﻠﻰ ‪M‬ﺑﻪ ﺑﺤﻖ‬ ‫ﻣﻦ ﺟﺰ* ‪ $‬ﺣﺴﺎ ‪:‬‬ ‫ ﻟﻮ ;ﻧﻜﻢ ﺗﺘﻮﻛﻠﻮ ﻋﻠﻰ ﷲ ﺣﻖ ﺗﻮﻛﻠﻪ ﻟﺮ‪v‬ﻗﻜﻢ ﻛﻤﺎ ﺗﺮ‪ ^v‬ﻟﻄﻴﺮ‪،‬‬ ‫ﺗﻐﺪ  ﺧﻤﺎﺻﺎ ﺗﺮ ‪ z‬ﺑﻄﺎﻧﺎ‬

‫‪٨" ..‬‬

‫ ﺧﻴﺮ ﻣﺮﺷﺪ ‪$‬ﻟﻴﻞ ﻟﻠﻤﺆﻣﻨﻴﻦ ﻫﻮ ﻛﻼ‪ T‬ﻟﺮﺳﻮ‪: $ ( p ) n‬ﻓﻌﺎﻟﻪ ‪$‬ﻋﻠﻴﻬﻢ‬ ‫‪ :‬ﻳﺘﻮﻛﻠﻮ ﻋﻠﻰ ﷲ ‪$‬ﻳﺴﻠﻤﻮ ﻟﻴﻪ ‪:‬ﻣﺮﻫﻢ ﻓﻲ ﻛﻞ ﻷﺣﻮ‪$ n‬ﻋﻨﺪ ﻣﺼﺎﻓﺘﻬﻢ‬ ‫ﻟﻠﻤﺼﺎﻋﺐ ‪ $:‬ﻣﺎﻻ ﺗﺮﺿﺎ! ‪:‬ﻧﻔﺴﻬﻢ ﻣﻦ ‪:‬ﻣﺮ‪ ،‬ﻋﻠﻴﻬﻢ ‪ :‬ﻳﺘﺬﻛﺮ‪% $‬ﻳﺎ( ﻟﻘﺮ‪$ ،‬‬ ‫ﷲ ﺧﺎﻟﻖ ﻛﻞ ﺷﻲ* ‪ $‬ﻳﻀﻌﻮ ‪:‬ﻣﺎ‪: T‬ﻋﻴﻨﻬﻢ ﺳﻴﺮ ﻟﺮﺳﻮ‪$ ( p ) n‬ﻳﺘﺬﻛﺮ‪$‬‬ ‫ﺗﻮﻛﻠﻪ ‪$‬ﺻﺒﺮ! ﺋﻤﺎ‪.‬‬

‫﴿‬

‫ﻟﻮﺣﺔ ﺗﺤﺘﻮ‪ 9‬ﻋﻠﻰ ﻳﺔ ﻣﻦ ﻟﻘﺮ ﻟﻜﺮﻳﻢ ﴾ – ﺳﻮ" ‪4‬ﺑﺮﻫﻴﻢ – ‪– ٤٢‬‬ ‫ﺑﺨﻂ ﻟﺤﺎ˜ ﻧﻈﻴﻒ ﺑﻴﻚ‬

‫‪21‬‬

‫ﻣﺤﻤﺪ ﺻﻠﻰ ﷲ ﻋﻠﻴﻪ ﺳﻠﻢ‬

‫‪$‬ﺗﺮﺑﻴﺘﻬﻢ ﻓﻲ ﻟﻤﺪ‪M‬ﺳﺔ ﻟﻘﺮ‪%‬ﻧﻴﺔ‪ *M$  .‬ﻛﻞ ﻫﺬ ﻟﺠﻠﺪ ‪$‬ﻟﺼﺒﺮ ‪$‬ﻟﺜﺒﺎ(‬ ‫‪$‬ﻟﻌﺰ‪ T‬ﻟﺮﺳﺦ‪ ،‬ﻳﻤﺎﻧﻪ ﻟﻌﻤﻴﻖ ‪$‬ﺗﻮﻛﻠﻪ ﻋﻠﻰ ‪M‬ﺑﻪ ‪$‬ﺗﺴﻠﻴﻤﻪ ‪:‬ﻣﻮ‪ !M‬ﺟﻤﻴﻌﺎ ﻟﻴﻪ‪ .‬ﻟﻘﺪ‬ ‫‪%‬ﻣﻦ ﻛﻤﺎ ﻛﺎ ﺣﺎﻟﻪ ﻓﻲ ﻟﻐﺎ‪  M‬ﻛﻞ ﻣﺎ ﻳﺄﺗﻲ ﻣﻦ ﷲ ﺗﻌﺎﻟﻰ ﻓﻴﻪ ﻟﺨﻴﺮ ‪$‬ﻟﺠﻤﺎ‪n‬‬ ‫‪$‬ﻟﻔﻼ‪ $ ،0‬ﻓﻲ ﻛﻞ ﻣﺎ ﺧﻠﻘﻪ ﷲ ﻻﺑﺪ ‪ $‬ﺗﻜﻮ ﻋﺎﻗﺒﺘﻪ ﻟﺨﻴﺮ ﻟﻌﻤﻴﻢ‪$ .‬ﻓﻲ‬ ‫ﺣﺪﻳﺜﻪ ﺧﻴﺮ ﻣﺜﻞ ﻋﻠﻰ ﻫﺬ ﻟﺘﻮﻛﻞ ﺣﻴﻦ ﻳﺼﻒ ﺣﺎ‪ n‬ﻟﻤﺆﻣﻦ‪:‬‬ ‫‪ ...‬ﻋﺠﺒﺎ ﻷﻣﺮ ﻟﻤﺆﻣﻦ ‪; 4‬ﻣﺮ‪ B‬ﻛﻠﻪ ﻟﻪ ﺧﻴﺮ ﻟﻴﺲ ‪O‬ﻟﻚ ﻷﺣﺪ ‪4‬ﻻ‬ ‫ﻟﻠﻤﺆﻣﻦ‪; 4 .‬ﺻﺎﺑﺘﻪ ﺳﺮ ﺷﻜﺮ ﻓﻜﺎ ﺧﻴﺮ ‪;  ،‬ﺻﺎﺑﺘﻪ ﺿﺮ ﺻﺒﺮ‬ ‫ﻓﻜﺎ ﺧﻴﺮ ‪٧" ..‬‬

‫ﻣﻊ ﻫﺬ ﻹﻳﻤﺎ ﻟﻌﻤﻴﻖ ﻛﺎ ﻟﺮﺳﻮ‪ ( p ) n‬ﻳﺮ] ‪ :‬ﻋﻠﻰ ﻟﻤﺮ* ‪ :‬ﻳﺒﺬ‪n‬‬ ‫ﺟﻬﺪ! ‪$‬ﻳﻌﻤﻞ ﻋﻠﻰ ﻣﺎ ﻳﻘﺪ‪ M‬ﻋﻠﻴﻪ‪$ ،‬ﻳﺘﺮ= ﻟﻨﺘﻴﺠﺔ ﻟﺘﻘﺪﻳﺮ ﷲ ‪$ .‬ﻛﺎ ﻫﺬ ﻣﺼﺪ‪M‬‬ ‫ﺛﻘﺔ ‪$‬ﻃﻤﺌﻨﺎﻧﻪ‪$ ،‬ﻗﺪ ﻧﺼﺮ! ﷲ ‪: $‬ﻳﺪ! ﺋﻤﺎ ﺟﺰ* ﺻﺒﺮ! ‪$‬ﺗﻮﻛﻠﻪ‪.‬‬ ‫ﻟﺘﺰ‪ T‬ﻟﺮﺳﻮ‪ ( p ) n‬ﺋﻤﺎ ﺑﻮﺻﺎﻳﺎ ‪M‬ﺑﻪ ﻟﻴﻪ ﺑﺎﻟﺼﺒﺮ ﻋﻠﻰ ﻣﺎ ﻳﻼﻗﻴﻪ ﻣﻦ‬ ‫ﻣﺤﻦ ‪$‬ﻣﺼﺎﻋﺐ‪$ ،‬ﺣﺮ‪ p‬ﻋﻠﻰ ﻫﺬ ﻻﻟﺘﺰ‪ T‬ﻃﻮ‪ n‬ﺣﻴﺎﺗﻪ‪$ ،‬ﻫﺬ ﻣﺎ ﺗﺆﻳﺪ! ﻵﻳﺔ‬

‫ِﻦ ِﻋ ْﻨﺪ َ‬ ‫ِ‪ M‬ﺑَﻴﱠ َﺖ َﻃﺎﺋِ َﻔ ٌﺔ ِﻣ ْﻨ ُﻬ ْﻢ ﻏ َْﻴ َﺮ‬ ‫﴿ َ ﻳَﻘُﻮﻟُ َ‬ ‫ﻮ َﻃﺎ َﻋ ٌﺔ َﻓﺈِ‪ َO‬ﺑَ َﺮ ُ‪  v‬ﻣ ْ‬ ‫ﻟﱠﺬِ‪ 9‬ﺗَﻘ ُ‬ ‫‪َ d‬ﻋ ْﻨ ُﻬ ْﻢ َ ﺗَ َﻮ ﱠﻛ ْﻞ َﻋ َﻠﻰ‬ ‫ُﻮ\ َ ﷲﱠُ ﻳَ ْﻜﺘُ ُﺐ َﻣﺎ ﻳُﺒَﻴﱢﺘُ َ‬ ‫ﻮ َﻓﺄَ ْﻋ ِﺮ ْ‬ ‫ﷲِ َ َﻛﻔَﻰ ﺑ ﱠ‬ ‫ﱠ‬ ‫ِﺎﷲِ َ ِﻛ ًﻴﻼ ﴾ ﻟﻨﺴﺎ – ‪٨١‬‬

‫‪$‬ﺗﻈﻬﺮ ‪%‬ﻳﺔ ‪:‬ﺧﺮ] ﻣﺪ] ﻟﺘﺰ‪ T‬ﻟﺮﺳﻮ‪ n‬ﺑﺎﻟﺘﻮﻛﻞ ﻋﻠﻰ ‪M‬ﺑﻪ ‪$‬ﺗﺴﻠﻴﻢ ‪:‬ﻣﺮ! ﻟﻴﻪ‬ ‫‪$‬ﻓﻲ ﺣﻠﻚ ﻟﻈﺮ‪: $ y$‬ﻛﺜﺮﻫﺎ ﺣﺮﺟﺔ‬

‫ﺎﺟ َ‬ ‫ﻮ‪َ M‬ﻓﻘ ْ‬ ‫ِﻳﻦ‬ ‫﴿ َﻓﺈ ْ‬ ‫ِ َﺣ ﱡ‬ ‫ُﻞ ;َ ْﺳ َﻠ ْﻤ ُﺖ َ ْﺟﻬِﻲ ِﱠﷲِ َ َﻣ ْﻦ ﺗﱠﺒَ َﻌﻨِﻲ َ ُﻗ ْﻞ ﻟِﱠﻠﺬ َ‬ ‫ﺎ‪ُْ َ T‬‬ ‫َﺪ  ْﻫﺘَ َﺪ  َ ‪ِْ 4‬‬ ‫ﻴﻦ ;َ;َ ْﺳ َﻠ ْﻤﺘُ ْﻢ َﻓﺈ ْ‬ ‫ِ ;َ ْﺳ َﻠ ُﻤﻮ َﻓﻘ ْ‬ ‫;ُ ﺗُﻮ ﻟْ ِﻜﺘَ َ‬ ‫ﻷ ﱢﻣﻴﱢ َ‬

‫‪20‬‬

‫ﻫﺎ  ﻳﺤﻴﻰ )ﻋﺪﻧﺎ ; ﻗﻄﺎ(‬ ‫)‪Hz. Muhammed (s.a.v.s‬‬

‫ﻛﺎ ﻟﻨﺒﻲ ) ‪ ( e‬ﻳﺒﻐﻲ ﺿﺎ ﷲ‬ ‫ ﺣﺪ‪ ،B‬ﻟﻢ ﻳﻨﺘﻈﺮ ﻣﻦ ﻟﻨﺎ‪; /‬ﺟﺮ‬

‫ ﻣﻦ ﺧﺼﺎﺋﺺ ‪:‬ﺳﺲ ﻹﻳﻤﺎ ﻓﻲ ﻟﺪﻳﻦ ﻹﺳﻼﻣﻲ ‪:‬‬ ‫ﻳﻌﺘﻘﺪ ﻹﻧﺴﺎ  ﺟﻤﻴﻊ ‪:‬ﻋﻤﺎﻟﻪ ‪$‬ﺗﺼﺮﻓﺎﺗﻪ ‪$‬ﻋﺒﺎﺗﻪ ﻫﻮ ﻹ‪M‬ﺿﺎ*‬ ‫ﷲ ‪$‬ﺣﺪ!‪ .‬ﻳﺒﻐﻲ ﻣﻦ ‪M$‬ﺋﻬﺎ ‪M‬ﺣﻤﺔ ‪$‬ﺟﻨﺘﻪ‪ $ ،‬ﻳﺒﻨﻲ ﺣﻴﺎﺗﻪ ﻋﻠﻰ‬ ‫ﺧﺸﻴﺔ ﷲ‬ ‫ِ َﺻ َﻼﺗِﻲ َ ﻧُ ُﺴ ِﻜﻲ َ َﻣ ْﺤﻴَﺎ‪َ َ 9‬ﻣ َﻤﺎﺗِﻲ ِﱠﷲِ َ ﱢ‪T‬‬ ‫﴿ ُﻗ ْﻞ ‪ 4‬ﱠ‬ ‫ِﻴﻦ﴾ ﻷﻧﻌﺎ‪١٦٢ – b‬‬ ‫ﻟْ َﻌﺎﻟَﻤ َ‬ ‫ ﻟﺪﻳﻦ ﷲ ﺗﻌﺎﻟﻰ ‪$‬ﻟﻤﺆﻣﻦ ﻻ ﻳﻤﻠﻚ ﻟﺤﻴﺎﺗﻪ ‪ $:‬ﻧﻔﺴﻪ ﺷﻴﺌﺎ‪.‬‬ ‫‪:‬ﻣﺎ ‪ 9‬ﻣﺎ ﺗﻤﺴﻚ ﺑﺎﷲ ‪$‬ﻟﻢ ﻳﺸﺮ= ﺑﻪ ﺷﻴﺌﺎ ‪$$‬ﻫﺐ ﺣﻴﺎﺗﻪ ﷲ ‪$‬ﺣﺪ!‬ ‫‪$‬ﺑﺘﻐﻰ ‪M‬ﺿﺎ! ﻓﻲ ﻛﻞ ﻣﺎ ﻳﻔﻌﻠﻪ‪$ ،‬ﺻﻤﺪ ﻋﻠﻰ ﻹﻳﻤﺎ ﺑﺼﺪ‪ ،w‬ﻓﺎﻧﻪ‬ ‫ﺑﺬﻟﻚ ﻳﻜﻮ ﻣﻦ ƒﻣﺮ ﻟﻤﺨﻠﺼﻴﻦ‪.‬‬ ‫ِﻳﻦ ﺗَﺎﺑُﻮ َ ;َ ْﺻ َﻠ ُﺤﻮ َ  ْﻋﺘَ َﺼ ُﻤﻮ ﺑ ﱠ‬ ‫ِﺎﷲِ َ ;َ ْﺧ َﻠ ُﺼﻮ‬ ‫﴿ ‪ 4‬ﱠِﻻ ﻟﱠﺬ َ‬ ‫‪ِ:‬ﻳﻨَ ُﻬ ْﻢ ِﱠﷲِ َﻓﺄُ ْ ﻟَﺌ َ‬ ‫ِﻴﻦ‬ ‫ِﻴﻦ َ َﺳ ْﻮ َ‪ Z‬ﻳُ ْﺆ ِ‪ U‬ﷲﱠُ ﻟْ ُﻤ ْﺆ ِﻣﻨ َ‬ ‫ِﻚ َﻣ َﻊ ﻟْ ُﻤ ْﺆ ِﻣﻨ َ‬ ‫;َ ْﺟ ًﺮ َﻋ ِﻈﻴ ًﻤﺎ ﴾ ﻟﻨﺴﺎ – ‪١٤٦‬‬ ‫ ﻟﻤﺆﻣﻦ ﻟﻤﺨﻠﺺ ﻓﻲ ﻳﻤﺎﻧﻪ ﻻ ﻳﻨﺘﻈﺮ ‪M‬ﺿﺎ ﻟﻨﺎ ‪$:‬‬ ‫ﻛﺴﺐ ﺣﺒﻬﻢ ‪$‬ﺗﻘﺪﻳﺮﻫﻢ ‪ $‬ﻋﺠﺎﺑﻬﻢ‪$ ،‬ﻟﻪ ﻣﻦ ﻟﺮﺳﻮ‪ n‬ﻟﻜﺮﻳﻢ )‬ ‫‪$ ( p‬ﺑﻘﻴﻪ ‪:‬ﻧﺒﻴﺎ* ﷲ ‪$‬ﻟﻤﺮﺳﻠﻴﻦ ﻟﻤﺜﻞ ﻟﺼﺎﻟﺢ ‪:‬ﻣﺎﻣﻪ‪ .‬ﻟﻢ ﻳﻄﻠﺐ‬ ‫ﻟﺮﺳﻮ‪: ( p ) n‬ﻳﺔ ﻣﻨﺎﻓﻊ ﻧﻴﻮﻳﺔ ‪ $:‬ﻓﻮﺋﺪ ﻣﺎﻳﺔ‪ ،‬ﺑﻞ ‪M‬ﺿﺎ ﷲ ‪$‬ﺣﺪ!‬ ‫ﻻ ﻏﻴﺮ‪$ .‬ﺟﺎﻫﺪ ﻓﻲ ﺣﻴﺎﺗﻪ ﻹ‪M‬ﺿﺎ* ‪M‬ﺑﻪ ‪$‬ﻟﻔﻮƒ ﺑﺠﻨﺎ( ﻟﺨﻠﺪ‬ ‫ِﻴﻦ ﴾‬ ‫ِﻦ ﻟْ ُﻤﺘَ َﻜ ﱢﻠﻔ َ‬ ‫ِﻦ ;َ ْﺟ ٍﺮ َ َﻣﺎ ;َﻧَﺎ ﻣ ْ‬ ‫﴿ ُﻗ ْﻞ َﻣﺎ ;َ ْﺳﺄَﻟُ ُﻜ ْﻢ َﻋ َﻠ ْﻴ ِﻪ ﻣ ْ‬ ‫ﺳﻮ" ‪٨٦ – e‬‬ ‫ِﻦ ;َ ْﺟ ٍﺮ َﻓ ُﻬ َﻮ ﻟَ ُﻜ ْﻢ ‪ْ َ; ِْ 4‬ﺟ ِﺮ‪ 4 9‬ﱠِﻻ َﻋ َﻠﻰ ﱠ‬ ‫ﷲِ‬ ‫﴿ ُﻗ ْﻞ َﻣﺎ َﺳﺄَﻟْﺘُ ُﻜ ْﻢ ﻣ ْ‬ ‫َ ُﻫ َﻮ َﻋ َﻠﻰ ُﻛ ﱢﻞ َﺷ ْﻲ ٍ َﺷﻬِﻴ ٌﺪ ﴾ ﺳﻮ" ﺳﺒﺄ – ‪٤٧‬‬

‫‪23‬‬

‫‪Harun Yahya‬‬

‫ُﻢ ;َ ْ َﺳ ْﻠﻨَﺎ ُ ُﺳ َﻠﻨَﺎ ﺗَْﺘ َﺮ` ُﻛ ﱠﻞ‬ ‫﴿ ﺛﱠ‬ ‫َﻣﺎ َﺟﺎ َ ;ُ ﱠﻣ ًﺔ َ ُﺳﻮﻟُ َﻬﺎ َﻛ ﱠﺬﺑُﻮ ُ‪َ B‬ﻓﺄَﺗْﺒَ ْﻌﻨَﺎ‬ ‫ِﻳﺚ‬ ‫ﺑَ ْﻌ َﻀ ُﻬ ْﻢ ﺑَ ْﻌ ًﻀﺎ َ َﺟ َﻌ ْﻠﻨَﺎ ُﻫ ْﻢ ;َ َﺣﺎ‪َ :‬‬ ‫ﻮ ﴾‬ ‫َﻓﺒُ ْﻌ ًﺪ ﻟِ َﻘ ْﻮ ٍ‪َ b‬ﻻ ﻳُ ْﺆ ِﻣﻨُ َ‬ ‫ﺳﻮ" ﳌﺆﻣﻨﻮ – ‪– ٤٤‬‬

‫‪22‬‬

‫ﻫﺎ  ﻳﺤﻴﻰ )ﻋﺪﻧﺎ ; ﻗﻄﺎ(‬

‫ِﻴﻢ ﴾ ﺳﻮ"‬ ‫﴿ َ َﻻ ﻳَ ْﺤ ُﺰﻧْ َﻚ َﻗ ْﻮﻟُ ُﻬ ْﻢ ‪ 4‬ﱠ‬ ‫ﻟﺴﻤِﻴ ُﻊ ﻟْ َﻌﻠ ُ‬ ‫ِ ﻟْ ِﻌ ﱠﺰ َ" ِﱠﷲِ َﺟﻤِﻴ ًﻌﺎ ُﻫ َﻮ ﱠ‬ ‫ﻳﻮﻧﺲ – ‪٦٥‬‬ ‫ﻮ)‪ "(٩٧‬ﺳﻮ" ﻟﺤﺠﺮ‬ ‫ﻴﻖ َﺻ ْﺪ ُ َ‪ M‬ﺑ َِﻤﺎ ﻳَﻘُﻮﻟُ َ‬ ‫﴿ َ ﻟَﻘ ْ‬ ‫َﺪ ﻧَ ْﻌ َﻠ ُﻢ ;َﻧﱠ َﻚ ﻳَ ِﻀ ُ‬ ‫– ‪٩٧‬‬ ‫﴿ َﻓ َﻠ َﻌ ﱠﻠ َﻚ ﺗَﺎ ٌ‬ ‫ِﻖ ﺑِ ِﻪ َﺻ ْﺪ ُ َ‪ ْ َ; M‬ﻳَﻘُﻮﻟُﻮ ﻟَ ْﻮ َﻻ‬ ‫ِ‪ M‬ﺑَ ْﻌ َ‬ ‫ﻮﺣﻰ ‪ِ4‬ﻟَْﻴ َﻚ َ َﺿﺎﺋ ٌ‬ ‫ﺾ َﻣﺎ ﻳُ َ‬ ‫;ُﻧﺰ َ‬ ‫ِﻳﺮ َ ﷲﱠُ َﻋ َﻠﻰ ُﻛ ﱢﻞ َﺷ ْﻲ ٍ‬ ‫ِ\ َﻋ َﻠ ْﻴ ِﻪ َﻛﻨ ٌﺰ ;َ ْ َﺟﺎ َ َﻣ َﻌ ُﻪ َﻣ َﻠ ٌﻚ ‪ِ4‬ﻧﱠ َﻤﺎ ;َﻧْ َﺖ ﻧَﺬ ٌ‬ ‫َ ِﻛ ٌ‬ ‫ﻴﻞ ﴾ ﺳﻮ" ﻫﻮ‪١٢ – :‬‬ ‫ ﻣﺎ ﺗﻌﺮ‪ d‬ﻟﻪ ‪M‬ﺳﻮﻟﻨﺎ ) ‪ ( p‬ﻣﻦ ﻷ‪ ]9‬ﻟﻜﺜﻴﺮ ‪$‬ﺻﺒﺮ! ‪$‬ﺧﻠﻘﻪ ﻟﺠﻤﻴﻞ‬ ‫ﻳﺪﻋﻮ ﻟﻤﺆﻣﻨﻴﻦ ﺑﺮﺳﺎﻟﺘﻪ ﻟﻰ ﻟﺘﻔﻜﻴﺮ ﺑﻌﻤﻖ ﻟﻰ ﻣﺎ ﺿﺮﺑﻪ ﻟﻨﺎ ﻣﻦ ‪:‬ﻣﺜﺎ‪ n‬ﻳﻨﺒﻐﻲ ﻋﻠﻴﻨﺎ‬ ‫ƒ*ﻫﺎ ‪ :‬ﻧﻘﺘﺪ< ﺑﻪ ‪$‬ﺧﺬ ﻟﺪ‪ $M‬ﻣﻨﻪ‪$ .‬ﻳﺠﺐ ‪ :‬ﻻ ﻳﺨﻔﻰ ﻋﻠﻰ ﻟﻤﺆﻣﻨﻴﻦ‬ ‫ ﺗﺨﺎ‪9‬ﻟﻬﻢ ‪:‬ﻣﺎ‪: T‬ﻋﺪﺋﻬﻢ ‪$‬ﻧﻬﺰﻣﻬﻢ ﻋﻨﺪ ‪ n$:‬ﺿﻐﻮ‪ m‬ﻳﺘﻌﺮﺿﻮ ﻟﻬﺎ ‪]9: $:‬‬ ‫ﻳﺼﻴﺒﻬﻢ ‪ $:‬ﻋﻨﺪ ﺧﺴﺎ‪M‬ﺗﻬﻢ ﻟﺘﺠﺎ‪M‬ﺗﻬﻢ ‪ $:‬ﻣﻨﺎﺻﺒﻬﻢ ‪$ ،‬ﺗﺮﻛﻬﻢ ﻟﻌﺪ‪ $‬ﻟﻰ‬ ‫ﻛﺘﺎ‪ I‬ﷲ ‪$‬ﻳﻨﻪ‪ ،‬ﻛﻞ ﻫﺬ ﻻ ﻳﺘﻤﺎﺷﻰ ﻣﻊ ﻛﺘﺎ‪ I‬ﷲ ‪$‬ﺳﻨﺔ ‪M‬ﺳﻮﻟﻪ ) ‪ .( p‬‬ ‫ﻏﺎﻳﺔ ﻟﻤﺆﻣﻦ ﻫﻲ ‪M‬ﺿﺎ ﷲ ‪$‬ﻟﻔﻮƒ ﺑﻨﻌﻴﻢ ﺟﻨﺎﻧﻪ‪$ ،‬ﻫﺬ ﻳﺄﺗﻲ ﻣﻊ ﻟﺼﺒﺮ ‪$‬ﺗﺤﻤﻞ‬ ‫ﻟﺨﻄﻮ‪$ I‬ﻟﺤﻮ‡ ‪$‬ﻟﺘﻮﻛﻞ ﻋﻠﻰ ﷲ ‪$‬ﺷﻜﺮ! ‪$‬ﺣﻤﺪ!‪ ،‬ﺳﻮ ﺑﻨﺒﻴﻬﻢ ﺻﺎﺣﺐ‬ ‫ﻟﺨﻠﻖ ﻟﻌﻈﻴﻢ ) ‪.( p‬‬

‫‪25‬‬

‫ﻣﺤﻤﺪ ﺻﻠﻰ ﷲ ﻋﻠﻴﻪ ﺳﻠﻢ‬ ‫‪Harun Yahya‬‬

‫ﻟﺮﺳﻮ\ ) ‪ ( e‬ﺻﺒﺮ‪B‬‬ ‫ﻟﺠﻤﻴﻞ ;ﻣﺎ‪ b‬ﻟﻤﺤﻦ ﻟﻤﺼﺎﻋﺐ‬

‫ﻟﻘﺪ ﺗﻌﺮ‪ d‬ﻟﺮﺳﻮ‪ ( p ) n‬ﺧﻼ‪ n‬ﻓﺘﺮ ﻧﺒﻮﺗﻪ – ‪$‬ﻛﻤﺎ ‪:‬ﺳﻠﻔﻨﺎ – ﻟﻰ‬ ‫ﻟﻜﺜﻴﺮ ﻣﻦ ﻟﻤﺼﺎﻋﺐ ‪$‬ﻟﻤﺤﻦ‪$ ،‬ﺳﻤﻊ ﻣﻦ ﻗﻮﻣﻪ ﻣﻦ ﻟﻤﺸﺮﻛﻴﻦ ﻟﻜﺜﻴﺮ ﻣﻦ‬ ‫ﻟﻜﻼ‪ T‬ﻟﻘﺎﺳﻲ‪ .‬ﻗﺎﻟﻮ ﻋﻨﻪ ﺳﺎﺣﺮ ﺑﻞ ﻣﺠﻨﻮ ‪ ،‬ﺣﺘﻰ ‪$‬ﺻﻞ ﻷﻣﺮ ﺑﺒﻌﻀﻬﻢ ﻟﻰ‬ ‫ﺗﺪﺑﻴﺮ ﻟﻤﺆﻣﺮ( ﻻﻏﺘﻴﺎﻟﻪ ‪$‬ﻗﺘﻠﻪ‪M$ .‬ﻏﻢ ﻛﻞ ﻫﺬ ﻓﻘﺪ ﺳﺘﻤﺮ ﻓﻲ ﺗﺒﻠﻴﻎ ﻟﺮﺳﺎﻟﺔ ‪،‬‬ ‫‪$‬ﻧﺼﺢ ﻟﻨﺎ ‪M$‬ﺷﺎﻫﻢ ﻟﻰ ﻟﺨﻠﻖ ﻟﻘﺮ‪%‬ﻧﻲ ‪ $‬ﻷﻋﻤﺎ‪ n‬ﻟﺼﺎﻟﺤﺔ ﻟﻄﻴﺒﺔ ‪$‬ﺑﻠﻎ‬ ‫ﺟﻤﻴﻊ ﻟﻨﺎ ﻋﻠﻰ ﺧﺘﻼ‪ y‬ﻃﺒﻘﺎﺗﻬﻢ ‪$‬ﻣﺴﺘﻮﻳﺎﺗﻬﻢ ‪$‬ﻣﺸﺎ‪M‬ﺑﻬﻢ‪.‬‬ ‫‪$‬ﻛﻤﺎ ﺗﻮﺿﺢ ﺑﻌﺾ ﻵﻳﺎ( ﻟﻘﺮ‪%‬ﻧﻴﺔ ﻓﺎ ﻟﺮﺳﻮ‪$ ( p ) n‬ﺟﻪ ﺑﺼﺒﺮ‬ ‫ﻛﺒﻴﺮ ﺗﺼﺮﻓﺎ( ﺑﻌﺾ ﻟﻨﺎ ﻟﺬﻳﻦ ﻟﻢ ﻳﻜﻮﻧﻮ ﻳﺤﻤﻠﻮ ﻟﺤﺪ ﻷﻧﻰ ﻣﻦ ﻣﻔﻬﻮ‪T‬‬ ‫ﻷﺧﻼ‪$ w‬ﻟﻨﺒﻞ ‪M‬ﻏﻢ ‪M‬ﻗﺘﻪ ‪$‬ﻟﻄﻔﻪ ‪$‬ﺳﻤﻮ ﺷﻤﺎﺋﻠﻪ‪$ ،‬ﻛﺎ ﻣﻼ‪$ !9‬ﻣﻠﺠﺄ! ‪M‬ﺑﻪ‬ ‫ﻳﻄﻠﺐ ﻣﻨﻪ ﻟﻌﻮ‪$ ،‬ﻳﻮﺻﻲ ﻟﻤﺆﻣﻨﻴﻦ ﺑﺎﻟﺘﺰ‪ T‬ﻟﺼﺒﺮ ‪$‬ﻟﺠﻠﺪ ‪$‬ﻟﺘﻮﻛﻞ ﻋﻠﻰ ‪M‬ﺑﻬﻢ‪.‬‬ ‫‪$‬ﺟﺎ*( ﻵﻳﺎ( ﺗﺜﺒﺖ ﻣﻦ ﻣﻮﻗﻔﻪ ‪$‬ﺗﻨﺼﺤﻪ ﺑﺎﻟﺜﺒﺎ( ‪$‬ﻟﺼﺒﺮ ﻛﻘﻮﻟﻪ ﺗﻌﺎﻟﻰ‪:‬‬ ‫ﺲ َ َﻗ ْﺒ َﻞ‬ ‫ﺎﺻﺒ ِْﺮ َﻋ َﻠﻰ َﻣﺎ ﻳَﻘُﻮﻟُ َ‬ ‫ﻮ‪ j‬ﱠ‬ ‫ﻟﺸ ْﻤ ِ‬ ‫﴿ َﻓ ْ‬ ‫ِﺤ ْﻤ ِﺪ َﺑﱢ َﻚ َﻗ ْﺒ َﻞ ُﻃ ُﻠ ِ‬ ‫ﻮ َ َﺳﺒﱢ ْﺢ ﺑ َ‬ ‫ﻟْ ُﻐ ُﺮ ِ‬ ‫ ‪ ﴾ T‬ﺳﻮ" ^ – ‪٣٩‬‬

‫‪24‬‬

‫)‪Muhammed (s.a.v.s.‬‬

‫ﺻﻮ" ﺷﺎﻟﺲ  ﺑﺮﺗﺴﻮ ‪/‬‬ ‫ﻣﺘﺤﻒ ﻏﺎﻟﻴﺮ‪ 9‬ﻟﻨﺪ ‪.‬‬

‫‪27‬‬

‫ﺎ‪ ْ َ; /‬ﻳُ ْﺆ ِﻣﻨُﻮ ‪َ Oْ ِ4‬ﺟﺎ َ ُﻫ ْﻢ‬ ‫﴿ َ َﻣﺎ َﻣﻨَ َﻊ ﻟﻨﱠ َ‬ ‫ِﺮ  َﺑﱠ ُﻬ ْﻢ ‪ 4‬ﱠِﻻ ;َ ْ ﺗَْﺄﺗِﻴَ ُﻬ ْﻢ ُﺳﻨﱠ ُﺔ‬ ‫ﻟْ ُﻬ َﺪ` َ ﻳَ ْﺴﺘَ ْﻐﻔ ُ‬ ‫َْ‬ ‫‪ُ T‬ﻗﺒُ ًﻼ ﴾‬ ‫ﻷ ﱠ ﻟِﲔ َ;َ ْ ﻳَْﺄﺗِﻴَ ُﻬ ْﻢ ﻟْ َﻌ َﺬ ُ‬ ‫ﺳﻮ" ﻟﻜﻬﻒ ‪٥٥ -‬‬

‫‪26‬‬

‫ﻫﺎ  ﻳﺤﻴﻰ )ﻋﺪﻧﺎ ; ﻗﻄﺎ(‬

‫ﺗﺼﺮ‪ Z‬ﻟﻨﺒﻲ ) ‪ ( e‬ﻣﻊ ;ﺻﺤﺎﺑﻪ ﺑﺎﻟﺤﺴﻨﻰ‬

‫‪:‬ﺣﺎ‪ m‬ﺑﺎﻟﻨﺒﻲ ﺟﻤﻮ‪ e‬ﻣﻦ ﻟﻤﺆﻣﻨﻴﻦ ‪$‬ﻫﻢ ﻋﻠﻰ ‪M‬ﺟﺎ( ﻣﺘﻔﺎ‪$‬ﺗﺔ ‪$‬ﻣﺨﺘﻠﻔﺔ ﺟﺪ‬ ‫ﻣﻦ ﻟﻤﺴﺘﻮﻳﺎ( ‪$‬ﻟﻤﺸﺎ‪$ IM‬ﻟﻄﺒﺎ‪$ .e‬ﺗﺼﺮ‪ y‬ﻟﻨﺒﻲ ) ‪ ( p‬ﻣﻊ ﻛﻞ ‪$‬ﺣﺪ ﻣﻨﻬﻢ‬ ‫ﺑﺨﺼﻮﺻﻴﺔ‪ ،‬ﻣﺮﺷﺪ ﻟﻬﻢ ‪$‬ﻧﺎﺻﺤﺎ ‪$‬ﻣﻨﺒﻬﺎ ﻟﻰ ‪:‬ﺧﻄﺎﺋﻬﻢ ‪$‬ﻫﻔﻮﺗﻬﻢ ‪$‬ﻣﻮﺟﻬﺎ ﻟﻬﻢ‬ ‫ﺑﺪ* ﻣﻦ ﺻﻐﺮ ﻻﻣﻮ‪ M‬ﻟﻰ ‪:‬ﺧﻄﺮﻫﺎ‪ ،‬ﺑﺪ* ﻣﻦ ﻟﻨﻈﺎﻓﺔ ‪$‬ﻧﺘﻬﺎ* ﺑﺎﻹﻳﻤﺎ‪.‬‬ ‫‪$‬ﻟﻘﺪ ‪ (:‬ﻣﻌﺎﻣﻠﺔ ﻟﻨﺒﻲ ) ‪ ( p‬ﻟﻠﻤﺆﻣﻨﻴﻦ ﺑﺎﻟﺮﺣﻤﺔ ‪$‬ﻟﺤﺴﻨﻰ ‪$‬ﻟﻠﻴﻦ ﻟﻰ‬ ‫ﻛﺴﺐ ﻗﻠﻮﺑﻬﻢ ‪$‬ﻟﻔﻮƒ ﺑﺤﺒﻬﻢ ‪M$‬ﺗﺒﺎﻃﻬﻢ ﻟﻮﺛﻴﻖ ‪$‬ﺑﻘﻮ ‪$‬ﺻﺪ‪$ w‬ﺗﻔﺎ‪$ .‬ﺟﺎ*‬ ‫‪$‬ﺻﻒ ﺗﻌﺎﻣﻞ ﻟﻨﺒﻲ ) ‪ ( p‬ﻫﺬ ﻓﻲ ﻟﻘﺮ ﻋﻠﻰ ﺷﻜﻞ ﻣﺪﻳﺢ ‪$‬ﺛﻨﺎ*‪:‬‬ ‫‪ِ4 َ d‬ﻟَﻰ ﱠ‬ ‫ﷲِ ﺗُ ْﺮ َﺟ ُﻊ ُْ‬ ‫‪َ َ U‬ﻣﺎ ﻓِﻲ َْ‬ ‫ﻟﺴ َﻤﺎ َ ِ‬ ‫ﻷ ُﻣﻮ ُ ﴾ ﺳﻮ"‬ ‫ﻷ ْ ِ‬ ‫﴿ َ ِﱠﷲِ َﻣﺎ ﻓِﻲ ﱠ‬ ‫\ ﻋﻤﺮ ‪١٠٩ /‬‬ ‫ﻛﻤﺎ ‪M‬ﺷﺪ ﷲ ﻧﺒﻴﻪ ﻓﻲ ‪%‬ﻳﺔ ‪:‬ﺧﺮ] ﻛﻴﻒ ﻳﻌﺎﻣﻞ ﻣﻦ ﺣﻮﻟﻪ‪:‬‬ ‫ َﻣ ْﻦ ﻳَ َﺨ ُ‬ ‫ُﺮ ِ‬ ‫ﺎ‪Z‬‬ ‫﴿ ﻧَ ْﺤ ُﻦ ;َ ْﻋ َﻠ ُﻢ ﺑ َِﻤﺎ ﻳَﻘُﻮﻟُ َ‬ ‫ِﻢ ﺑ َ‬ ‫ﻮ َ َﻣﺎ ;َﻧْ َﺖ َﻋ َﻠ ْﻴﻬ ْ‬ ‫ِﺠﺒﱠﺎ ٍ َﻓ َﺬ ﱢﻛ ْﺮ ﺑِﺎﻟْﻘ ْ‬ ‫َ ﻋِﻴ ِﺪ ﴾ ﺳﻮ" ^ ‪٤٥ /‬‬ ‫ﻟﻢ ﻳﻜﻦ ﻟﺮﺳﻮ‪ n‬ﻟﻴﺪﻋﻮ ﻟﻨﺎ ﻟﻰ ﻹﻳﻤﺎ ﺑﺎﻟﻀﻐﻂ ‪$‬ﻟﺘﻬﺪﻳﺪ ‪ $‬ﻹﻛﺮ!‪،‬‬ ‫‪$‬ﻧﻤﺎ ﻋﺎﻫﻢ ﺑﺎﻟﻠﻄﻒ ‪$‬ﻟﻠﻴﻦ ‪$‬ﺑﺄﺳﻠﻮ‪ I‬ﺟﻤﻴﻞ ﻓﻲ ﺟﻤﻴﻊ ﻷﺣﻮ‪$ n‬ﻟﻈﺮ‪.y$‬‬ ‫ﻛﺎ ﻟﻨﺒﻲ ﺻﺎﺣﺐ ﻟﻮﺟﺪ ﻟﻜﺒﻴﺮ ﻳﺤﻨﻮ ﻋﻠﻰ ‪:‬ﺻﺤﺎﺑﻪ ‪:$‬ﻣﺘﻪ ‪$‬ﻳﺒﺴﻂ ﻟﻬﻢ ﺟﻨﺎ‪0‬‬ ‫ﻟﺮﺣﻤﺔ ‪$‬ﻷﺑﻮ ‪$‬ﻛﺎ ﺑﻤﺜﺎﺑﺔ ‪$‬ﻟﻲ ‪:‬ﻣﺮﻫﻢ ‪$‬ﻟﻤﺴﺆ‪ n$‬ﻋﻨﻬﻢ‪ ،‬ﻟﻰ ﺟﺎﻧﺐ ﻛﻮﻧﻪ‬ ‫ﺻﺎﺣﺒﻬﻢ ‪M$‬ﻓﻴﻘﻬﻢ ‪ $ .‬ﻟﻬﺬ ﺟﺎ* ‪$‬ﺻﻔﻪ ﻓﻲ ﻟﻘﺮ ﺑـ " ﺻﺎﺣﺒﻜﻢ " ‪:‬‬ ‫ﺣ َﺪ ٍ" ;َ ْ ﺗَﻘُﻮ ُﻣﻮ ِﱠﷲِ َﻣ ْﺜﻨَﻰ َ ُﻓ َﺮ َ‪ `:‬ﺛ ﱠُﻢ ﺗَﺘَﻔ ﱠ‬ ‫﴿ ُﻗ ْﻞ ‪ِ4‬ﻧﱠ َﻤﺎ ;َﻋ ُ‬ ‫ِﻈ ُﻜ ْﻢ ﺑِ َﻮ ِ‬ ‫َﻜ ُﺮ  َﻣﺎ‬ ‫ﺎﺣﺒ ُ‬ ‫ِﺼ ِ‬ ‫ِﻳﺮ ﻟَ ُﻜ ْﻢ ﺑَْﻴ َﻦ ﻳَ َﺪ ْ‪َ 9‬ﻋ َﺬ ٍ‬ ‫‪َ T‬ﺷﺪِﻳ ٍﺪ َﻣﺎ َﺿ ﱠﻞ‬ ‫ﺑَ‬ ‫ِﻜ ْﻢ ﻣ ْ‬ ‫ِﻦ ِﺟﻨﱠ ٍﺔ ‪ُ ِْ 4‬ﻫ َﻮ ‪ 4‬ﱠِﻻ ﻧَﺬ ٌ‬ ‫ﺎﺣﺒُ ُﻜ ْﻢ َ َﻣﺎ َﻏ َﻮ` ﺳﻮ" ﻟﻨﺠﻢ ﻵﻳﺔ َ َﻣﺎ َﺻ ِ‬ ‫َﺻ ِ‬ ‫ﺎﺣﺒُ ُﻜ ْﻢ ﺑ َِﻤ ْﺠﻨُ ٍ‬ ‫ﻮ ﴾ ﺳﻮ"‬ ‫ﻟﺘﻜﻮﻳﺮ – ﻵﻳﺔ ‪٢٢‬‬ ‫‪$‬ﻗﺪ ‪: =M:‬ﺻﺤﺎ‪M I‬ﺳﻮ‪ n‬ﷲ ) ‪ ( p‬ﻫﺬ‪ ،‬ﻓﺄﺣﺒﻮ! ‪$‬ﻗﺪ‪ !$M‬ﺣﻖ ﻗﺪ‪!M‬‬ ‫‪$‬ﻓﻀﻠﻮ! ﺣﺘﻰ ﻋﻠﻰ ‪:‬ﻧﻔﺴﻬﻢ ‪: $‬ﻫﻠﻴﻬﻢ ‪$‬ﻗﺮ‪ I‬ﻟﻨﺎ ﻟﻴﻬﻢ‪$ ،‬ﻛﻤﺎ ‪9 M$‬ﻛﺮ ‪9‬ﻟﻚ‬ ‫ﻓﻲ ﻟﻘﺮ‪:‬‬ ‫ﺟ ُﻪ ;ُ ﱠﻣ َﻬﺎﺗُ ُﻬ ْﻢ َ ;ُ ْ ﻟُﻮ َْ‬ ‫ِﻦ ;َﻧْﻔ ِ‬ ‫ﻷ ْ َﺣﺎ ِ‪b‬‬ ‫ِﻢ َ ;َ ْ‪ُ َ v‬‬ ‫ِﻴﻦ ﻣ ْ‬ ‫ِﻲ ;َ ْ ﻟَﻰ ﺑِﺎﻟْ ُﻤ ْﺆ ِﻣﻨ َ‬ ‫ُﺴﻬ ْ‬ ‫﴿ ﻟﻨﱠﺒ ﱡ‬ ‫‪29‬‬

‫ﻣﺤﻤﺪ ﺻﻠﻰ ﷲ ﻋﻠﻴﻪ ﺳﻠﻢ‬ ‫‪Harun Yahya‬‬

‫﴿ َ َﻣﺎ ;َ ْ َﺳ ْﻠﻨَ َ‬ ‫ِﻴﻦ ﴾ ﺳﻮ" ﻷﻧﺒﻴﺎ – ‪١٠٧‬‬ ‫ﺎ‪ 4 M‬ﱠِﻻ َ ْﺣ َﻤ ًﺔ ﻟِ ْﻠ َﻌﺎﻟَﻤ َ‬

‫‪28‬‬

‫ﻫﺎ‪ .‬ﻳﺤﻴﻰ )ﻋﺪﻧﺎ ﻗﻄﺎ‪(.‬‬

‫ﺎ ﱠ‬ ‫ِﻴﻦ َﻟْ ُﻤ َﻬ ِ‬ ‫ﺾ ﻓِﻲ ِﻛﺘَ ِ‬ ‫ﻳﻦ  ﱠِﻻ َ ْ ﺗَ ْﻔ َﻌ ُﻠﻮ‬ ‫ﺑَ ْﻌ ُﻀ ُﻬ ْﻢ َ ْﻟَﻰ ﺑِﺒَ ْﻌ ٍ‬ ‫ﺎﺟ ِﺮ َ‬ ‫ِﻦ ﻟْ ُﻤ ْﺆ ِﻣﻨ َ‬ ‫ﷲِ ﻣ ْ‬ ‫ِﻟَﻰ َ ْﻟِﻴَﺎﺋ ُ‬ ‫ﺎ َ‪3‬ﻟ َ‬ ‫ِﻚ ﻓِﻲ ﻟْ ِﻜﺘَ ِ‬ ‫ﺎ َﻣ ْﺴ ُﻄﻮ ً‪﴾ .‬‬ ‫ِﻜ ْﻢ َﻣ ْﻌ ُﺮ ًﻓﺎ َﻛ َ‬ ‫ﺳﻮ‪ :.‬ﻷﺣﺰ ‪٦ /‬‬ ‫ﻟﻮﺣﺔ ﻓﻨﻴﺔ ﺗﺤﺘﻮ ﻋﻠﻰ ﺳﻤﺎ ﻟﻨﺒﻲ ﻳﺔ ﻗﺮﻧﻴﺔ " ﻣﺎ ﺳﻠﻨﻚ ﻻ ﺣﻤﺔ‬ ‫ﻟﻠﻌﺎﻟﻤﻴﻦ " ‪ .‬ﻣﻦ ﻣﺠﻤﻮﻋﺔ ‪ . 0‬ﻣﻴﺴﺎ ﺑﺨﻂ ﻣﺼﻄﻔﻰ ﺣﺴﻴﻦ ﻳﻠﺨﺺ ﻟﻨﺎ ﺣﺠﺔ‬ ‫ﻹﺳﻼ> ﻹﻣﺎ> ﻟﻐﺰﻟﻲ ﻣﺠﻤﻞ ﺧﻼ‪ 9‬ﻟﻨﺒﻲ ) ‪( 7‬ﻓﻲ ﻟﺘﻌﺎﻣﻞ ﻣﻊ ﺻﺤﺎﺑﻪ ﻣﻦ‬ ‫ﺣﻮﻟﻪ ﻣﻦ ﻟﻨﺎ‪:A‬‬ ‫ﻣﺎ ﺳﺘﺼﻔﺎ‪ F‬ﺣﺪ ﻻ ﻇﻦ ﻧﻪ ﻛﺮ‪ B‬ﻟﻨﺎ‪ A‬ﻋﻠﻴﻪ ‪ ،‬ﺣﺘﻰ ﻳﻌﻄﻲ ﻛﻞ ﺟﺎﻟﺲ‬ ‫ﻟﻴﻪ ﻧﺼﻴﺒﻪ ﻣﻦ ﺟﻬﻪ ‪ ...‬ﻟﻘﺪ ﻛﺎ ﻳﺪﻋﻮ ﺻﺤﺎﺑﻪ ﺑﻜﻨﺎﻫﻢ ﻛﺮﻣﺎ ﻟﻬﻢ‬ ‫ﺳﺘﻤﺎﻟﺔ ﻟﻘﻠﻮﺑﻬﻢ ‪ ...‬ﻳﻜﻨّﻲ ﻳﻀﺎ ﻟﻨﺴﺎ‪ ... N‬ﻳﻜﻨّﻲ ﻟﺼﺒﻴﺎ ﻓﻴﺴﺘﻠﻴﻦ‬ ‫ﺑﻪ ﻗﻠﻮﺑﻬﻢ ‪ ،‬ﻛﺎ ﺑﻌﺪ ﻟﻨﺎ‪ A‬ﻏﻀﺒﺎ  ﺳﺮﻋﻬﻢ ‪.‬ﺿﺎ ‪ ،‬ﻛﺎ ‪ P .‬ﻟﻨﺎ‪A‬‬ ‫ﺑﺎﻟﻨﺎ‪ A‬ﺧﻴﺮ ﻟﻨﺎ‪ A‬ﻟﻠﻨﺎ‪ A‬ﻧﻔﻊ ﻟﻨﺎ‪ A‬ﻟﻠﻨﺎ‪٩"... A‬‬ ‫‪ C‬ﺧﻠﻖ ﻟﻨﺒﻲ ) ‪ ( 7‬ﻓﻲ ﻟﺘﻌﺎﻣﻞ ﻣﻊ ﻟﻨﺎ‪ A‬ﻣﻦ ﺣﻮﻟﻪ ﺑﻠﻄﻒ ﻗﺔ ﺣﻨﺎ‪C‬‬ ‫ﻓﻜﺮ ﺻﻴﻦ‪ ،‬ﻓﺘﺢ ﻗﻠﻮﺑﻬﻢ ﻟﻰ ﻹﺳﻼ> ‪K‬ﺧﻞ ﻟﻰ ﻧﻔﻮﺳﻬﻢ ﺣﺮ‪ H‬ﻹﻳﻤﺎ‪ .C‬ﻫﺬ‬ ‫ﻟﺨﻠﻖ ﻟﺮﻓﻴﻊ ﻣﺼﺪ ﻟﻬﺎ> ﻟﺠﻤﻴﻊ ﻟﻤﺆﻣﻨﻴﻦ ﻋﻠﻴﻬﻢ ﻟﻮﻗﻮ‪ Q‬ﻋﻠﻰ ﺳﺮ‪ P‬ﻛﻨﻬﻪ‪.‬‬

‫ِﻴﻦ َﻋ َﻠﻰ َﻣﺎ َﻧْﺘُ ْﻢ َﻋ َﻠ ْﻴ ِﻪ َﺣﺘﱠﻰ‬ ‫﴿ َﻣﺎ َﻛ َ‬ ‫ﺎ ﷲﱠُ ﻟِﻴَ َﺬ َ‪ .‬ﻟْ ُﻤ ْﺆ ِﻣﻨ َ‬ ‫ِﻦ ﱠ‬ ‫ﺎ ﷲﱠُ ﻟِﻴُ ْﻄ ِﻠ َﻌ ُﻜ ْﻢ َﻋ َﻠﻰ‬ ‫ﻟﻄﻴﱢ ِﺐ َ َﻣﺎ َﻛ َ‬ ‫ﻳَﻤِﻴ َﺰ ﻟْ َﺨﺒ َ‬ ‫ِﻴﺚ ﻣ ْ‬ ‫ِﻦ ُ‪ُ .‬ﺳ ِﻠ ِﻪ َﻣ ْﻦ ﻳَ َﺸﺎ ُ‪َ N‬ﻓﺂ ِﻣﻨُﻮ‬ ‫ﻟْ َﻐ ْﻴ ِﺐ َﻟَ ِﻜ ﱠﻦ ﷲﱠَ ﻳَ ْﺠﺘَﺒِﻲ ﻣ ْ‬ ‫ﺑﱠ‬ ‫ﻴﻢ ﴾‬ ‫ِﺎﷲِ َ ُ‪ُ .‬ﺳ ِﻠ ِﻪ َ ِْ ﺗُ ْﺆ ِﻣﻨُﻮ َﺗَﺘﱠﻘُﻮ َﻓ َﻠ ُﻜ ْﻢ َ ْﺟ ٌﺮ َﻋ ِﻈ ٌ‬ ‫‪ ij‬ﻋﻤﺮ ‪١٧٩ -‬‬ ‫‪31‬‬

‫‪Harun Yahya‬‬

‫ِ ﺗَ َﻮﻟﱠ ْﻮ َﻓﻘ ْ‬ ‫ُﻞ َﺣ ْﺴﺒِﻲ ﷲﱠُ َﻻ‬ ‫﴿ َﻓﺈ ْ‬ ‫‪ِ4‬ﻟَ َﻪ ‪ 4‬ﱠِﻻ ُﻫ َﻮ َﻋ َﻠ ْﻴ ِﻪ ﺗَ َﻮ ﱠﻛ ْﻠ ُﺖ َ ُﻫ َﻮ َ ﱡ‪T‬‬ ‫ﻟْ َﻌ ْﺮ ِ‪ P‬ﻟْ َﻌ ِﻈﻴ ِﻢ ﴾‬ ‫ﺳﻮ" ﻟﺘﻮﺑﺔ ‪١٢٩ -‬‬

‫‪30‬‬

‫ﻫﺎ  ﻳﺤﻴﻰ )ﻋﺪﻧﺎ ; ﻗﻄﺎ(‬

‫ﻏﻼ ﻟﻘﻠﻮ‪ I‬ﻫﺆﻻ*‪$ .‬ﻗﺪ ﻛﺎ ﻟﻨﺒﻲ ) ‪ ( p‬ﻓﻲ ﻋﺼﺮ ﺻﺪ‪ M‬ﻹﺳﻼ‪ T‬ﻟﺴﻌﻴﺪ‬ ‫ﻳﻌﺎﻣﻞ ﻛﺎﻓﺔ ﻣﻨﺘﺴﺒﻲ ﻷﻳﺎ ﻷﺧﺮ] ‪:‬ﻳﻀﺎ ﺑﻤﻴﺰ ﻟﻌﺪﻟﺔ ‪$‬ﻟﺤﻖ‪ .‬ﻓﻘﺪ ﻛﺎ‬ ‫ﻣﻦ ﺑﻴﻦ ﺳﺎﻛﻨﻲ ﺟﺰﻳﺮ ﻟﻌﺮ‪ I‬ﻟﻨﺼﺎ‪$ ]M‬ﻟﻴﻬﻮ ‪$‬ﻋﺒﺪ ﻷﺻﻨﺎ‪$ T‬ﻏﻴﺮﻫﻢ‪$ .‬ﻟﻢ‬ ‫ﻳﻜﻦ ﻟﻴﻘﺒﻞ ‪ :‬ﻳﻐﻴﺮ ‪:‬ﺣﺪﻫﻢ ﻳﻨﻪ ﺗﺤﺖ ﻹﻛﺮ! ‪$‬ﻟﻀﻐﻂ "‬ ‫ُﺮ ﺑ ﱠ‬ ‫ِﺎﻟﻄﺎﻏ ِ‬ ‫ُﻮ‪U‬‬ ‫﴿ َﻻ ‪ِْ 4‬ﻛ َﺮ َ‪ B‬ﻓِﻲ ﻟ ﱢﺪ ِ‬ ‫ﻟﺮ ْﺷ ُﺪ ﻣ ْ‬ ‫ﻳﻦ َﻗ ْﺪ ﺗَﺒَﻴﱠ َﻦ ﱡ‬ ‫ِﻦ ﻟ َﻐ ﱢﻲ َﻓ َﻤ ْﻦ ﻳَ ْﻜﻔ ْ‬ ‫ِﻦ ﺑ ﱠ‬ ‫ِﺼﺎ َ‪ b‬ﻟَ َﻬﺎ َ ﷲﱠُ َﺳﻤِﻴ ٌﻊ‬ ‫ِﺎﷲِ َﻓﻘ ْ‬ ‫ﺳﺘَ ْﻤ َﺴ َﻚ ﺑِﺎﻟْ ُﻌ ْﺮ َ ِ" ﻟْ ُﻮﺛْﻘَﻰ َﻻ ﻧﻔ َ‬ ‫َﺪ ْ‬ ‫َ ﻳُ ْﺆﻣ ْ‬ ‫ِﻴﻢ ﴾ ﻟﺒﻘﺮ" ‪٢٥٦ /‬‬ ‫َﻋﻠ ٌ‬ ‫‪ $‬ﻧﻤﺎ ﺑﺎﻹ‪M‬ﺷﺎ ‪$‬ﻟﻤﺠﺎﻟﺔ ‪$‬ﺑﺎﻟﺘﺒﺸﻴﺮ ﺑﻴﻦ ﻟﺤﻖ ‪$‬ﺑﺎﻟﺘﻲ ﻫﻲ ﺣﺴﻦ‪،‬‬ ‫‪$‬ﺑﺎﻻﺧﺘﻴﺎ‪ M‬ﻟﺤﺮ‪$ .‬ﻓﻲ ‪%‬ﻳﺔ ‪:‬ﺧﺮ] ﻳﺒﻴﻦ ﷲ ﺗﻌﺎﻟﻰ ﻟﻨﺒﻴﻨﺎ ) ‪ ( p‬ﻛﻴﻔﻴﺔ ﻟﺘﻌﺎﻣﻞ‬ ‫ﺑﺎﻟﻌﺪ‪$ n‬ﻟﺘﻔﺎﻫﻢ ‪$‬ﻷﻧﺼﺎ‪ y‬ﻣﻊ ﻣﻨﺘﺴﺒﻲ ﻷﻳﺎ ﻷﺧﺮ]‪:‬‬ ‫﴿ َﻓ ِﻠ َﺬﻟ َ‬ ‫ِﺮ َ‪َ َ U‬ﻻ ﺗَﺘﱠﺒ ِْﻊ ;َ ْﻫ َﻮ َ ُﻫ ْﻢ َ ُﻗ ْﻞ  َﻣ ْﻨ ُﺖ ﺑ َِﻤﺎ‬ ‫ِﻚ َﻓﺎ ْ‪ْ َ jُ :‬‬ ‫ﺳﺘَﻘ ْ‬ ‫ِﻢ َﻛ َﻤﺎ ;ُﻣ ْ‬ ‫ِﺮ ُ‪َ ِ U‬ﻷ ْﻋﺪ َ‬ ‫ِﻦ ِﻛﺘَ ٍ‬ ‫ِ\ ﺑَْﻴﻨَ ُﻜ ْﻢ ﷲﱠُ َﺑﱡﻨَﺎ َ َﺑﱡ ُﻜ ْﻢ ﻟَﻨَﺎ ;َ ْﻋ َﻤﺎﻟُﻨَﺎ‬ ‫;َﻧْ َﺰ َ\ ﷲﱠُ ﻣ ْ‬ ‫ﺎ‪ُ; َ T‬ﻣ ْ‬ ‫َ ﻟَ ُﻜ ْﻢ ;َ ْﻋ َﻤﺎﻟُ ُﻜ ْﻢ َﻻ ُﺣ ﱠﺠ َﺔ ﺑَْﻴﻨَﻨَﺎ َ ﺑَْﻴﻨَ ُﻜ ْﻢ ﷲﱠُ ﻳَ ْﺠ َﻤ ُﻊ ﺑَْﻴﻨَﻨَﺎ َ ‪ِ4‬ﻟَْﻴ ِﻪ ﻟْ َﻤ ِﺼ ُﻴﺮ ﴾‬ ‫ﺳﻮ" ﻟﺸﻮ` ‪١٥ /‬‬ ‫ ﻫﺬ ﻟﺨﻠﻖ ﻟﻨﺒﻮ< ﻟﻘﺮ‪%‬ﻧﻲ ﻓﻲ ﻟﺘﺼﺮ‪ y‬ﺗﺠﺎ! ﻷﻳﺎ ﻷﺧﺮ]‬ ‫ﻳﻨﺒﻐﻲ ‪ :‬ﻳﺆﺧﺬ ﻣﺜﺎﻻ ﻳﻘﺘﺪ] ﺑﻪ ﻓﻲ ﻟﺘﻌﺎﻣﻞ ﺑﻴﺪ ﻷﻣﻢ ﻓﻲ ‪:‬ﻳﺎﻣﻨﺎ ﻫﺬ!‪.‬‬ ‫ ﻟﻌﺪﻟﺔ ﻟﻤﻄﻠﻘﺔ ﻟﻠﻨﺒﻲ ) ‪ ( p‬ﻛﺎ ﻗﺪ ﺻﻠﺢ ﻣﺎ ﺑﻴﻦ ﻷﻋﺮ‪ w‬ﻟﻤﺨﺘﻠﻔﺔ‬ ‫ﻛﺬﻟﻚ‪$ .‬ﻗﺪ ‪:‬ﻛﺪ ) ‪ ( p‬ﻓﻲ ﻟﻜﺜﻴﺮ ﻣﻦ ‪:‬ﺣﺎﻳﺜﻪ ‪$‬ﺣﺘﻰ ﻓﻲ ﺧﻄﺒﺔ ﻟﻮ‪ e‬ﻋﻠﻰ‬ ‫ﻋﺪ‪ T‬ﺗﻔﻮ‪ w‬ﺟﻨﺲ ‪ $:‬ﻗﻮ‪ T‬ﻋﻠﻰ ‪%‬ﺧﺮ ﺗﺼﺪﻳﻘﺎ ﻟﻠﻘﺮ ﻟﻜﺮﻳﻢ ﻛﻮ ﻟﺘﻘﻮ] ﻫﻮ‬ ‫ﻟﻤﻴﺰ ﻟﻠﺘﻔﺎﺿﻞ ﺑﻴﻦ ﻟﻨﺎ‪:‬‬ ‫َﻛ ٍﺮ َ ;ُﻧﺜَﻰ َ َﺟ َﻌ ْﻠﻨَ ُ‬ ‫ِﻦ ‪َ O‬‬ ‫ﺎ‪ِ4 /‬ﻧﱠﺎ َﺧ َﻠ ْﻘﻨَ ُ‬ ‫ﺎﻛ ْﻢ ُﺷ ُﻌﻮﺑًﺎ َ َﻗﺒَﺎﺋ َ‬ ‫ِﻞ‬ ‫﴿ ﻳَﺎ;َﻳﱡ َﻬﺎ ﻟﻨﱠ ُ‬ ‫ﺎﻛ ْﻢ ﻣ ْ‬ ‫ِ ;َ ْﻛﺮ َﻣ ُﻜ ْﻢ ِﻋ ْﻨ َﺪ ﱠ‬ ‫ﷲِ ;َﺗْﻘ ُ‬ ‫ِﻴﺮ ﴾ ﻟﺤﺠﺮ‪/U‬‬ ‫َﺎﻛ ْﻢ ‪ 4‬ﱠ‬ ‫ِ ﷲﱠَ َﻋﻠ ٌ‬ ‫ِﻴﻢ َﺧﺒ ٌ‬ ‫ﻟِﺘَ َﻌﺎ َ ُﻓﻮ ‪ 4‬ﱠ َ‬ ‫‪١٣‬‬ ‫ﻟﻘﺪ ‪9‬ﻛﺮ ﻟﺮﺳﻮ‪ ( p ) n‬ﻓﻲ ﺣﺪﻳﺜﻴﻦ ﺷﺮﻳﻔﻴﻦ‪:‬‬ ‫) ;ﻳﻬﺎ ﻟﻨﺎ‪ /‬ﻛﻠﻜﻢ ﻣﻦ ‪ b: b:‬ﻣﻦ ﺗﺮ‪١٠( ... T‬‬ ‫) ﻋﻦ ﺣﺬﻳﻔﺔ ) ‪ ( d‬ﻗﺎ\‪ ،‬ﻗﺎ\ ﺳﻮ\ ﷲ ) ‪ ) ( e‬ﻛﻠﻜﻢ ﺑﻨﻮ ‪b:‬‬

‫‪33‬‬

‫ﻣﺤﻤﺪ ﺻﻠﻰ ﷲ ﻋﻠﻴﻪ ﺳﻠﻢ‬ ‫‪Harun Yahya‬‬

‫ﻟﻨﺒﻲ ) ‪ ( e‬ﻣﺜﺎ\ ﻟﻌﺪﻟﺔ ﻟﻌﻤﻮ‪ b‬ﻹﻧﺴﺎﻧﻴﺔ‬

‫ِﺴ ِﻂ ُﺷ َﻬ َﺪ َ ِﱠﷲِ‬ ‫ِﻳﻦ  َﻣﻨُﻮ ُﻛﻮﻧُﻮ َﻗ ﱠﻮﻣ َ‬ ‫ﻳﻘﻮ‪ n‬ﷲ ﺗﻌﺎﻟﻰ ‪ ﴿ :‬ﻳَﺎ;َﻳﱡ َﻬﺎ ﻟﱠﺬ َ‬ ‫ِﻴﻦ ﺑِﺎﻟْﻘ ْ‬ ‫ُﺴ ُﻜ ْﻢ ;َ ْ ﻟْ َﻮﻟِ َﺪﻳْ ِﻦ َ َْ‬ ‫َ ﻟَ ْﻮ َﻋ َﻠﻰ ;َﻧﻔ ِ‬ ‫ِﻴﺮ َﻓﺎﷲﱠُ ;َ ْ ﻟَﻰ‬ ‫ﻷ ْﻗ َﺮﺑ َ‬ ‫ِﻴﻦ ‪ ِْ 4‬ﻳَ ُﻜ ْﻦ َﻏﻨِﻴָדﺎ ;َ ْ َﻓﻘ ً‬ ‫ﺎ ﺑ َِﻤﺎ‬ ‫ِ ﷲﱠَ َﻛ َ‬ ‫ِﺿﻮ َﻓﺈ ﱠ‬ ‫ِﻤﺎ َﻓ َﻼ ﺗَﺘﱠﺒِ ُﻌﻮ ﻟْ َﻬ َﻮ` ;َ ْ ﺗَ ْﻌ ِﺪﻟُﻮ َ ‪ ِْ 4‬ﺗَ ْﻠ ُﻮ  ;َ ْ ﺗُ ْﻌﺮ ُ‬ ‫ﺑِﻬ َ‬ ‫ِﻴﺮ ﴾ ﺳﻮ" ﻟﻨﺴﺎ ‪١٣٥ /‬‬ ‫ﺗَ ْﻌ َﻤ ُﻠ َ‬ ‫ﻮ َﺧﺒ ً‬ ‫ ﻧﺒﻴﻨﺎ ﻣﺤﻤﺪ ) ‪ ( p‬ﻣﺜﺎ‪ n‬ﻟﻌﺪﻟﺔ ﻟﻺﻧﺴﺎﻧﻴﺔ ‪9$‬ﻟﻚ ﻟﺤﻜﻤﻪ ﻟﻌﺎ‪n‬‬ ‫‪$‬ﻟﻤﻠﺘﺰ‪ T‬ﺟﺎﻧﺐ ﻟﺤﻖ ﺋﻤﺎ‪ ،‬ﺳﻮ* ‪:‬ﻛﺎ ‪9‬ﻟﻚ ﻣﻊ ﻟﻤﺴﻠﻤﻴﻦ ‪$‬ﻓﻴﻤﺎ ﺑﻴﻨﻬﻢ‪T: ،‬‬ ‫ﻣﻊ ﻏﻴﺮﻫﻢ ﻣﻦ ﻣﻨﺘﺴﺒﻲ ﻷﻳﺎ ﻷﺧﺮ] ‪$‬ﻛﺬﻟﻚ ﻣﻊ ﻷﻗﻮ‪ T‬ﻟﻤﺨﺘﻠﻔﺔ ‪$‬‬ ‫ﻟﻨﻈﺮ ﻟﻰ ﻟﻠﻮ ‪ $:‬ﻟﻌﺮ‪ $: w‬ﻟﻠﺴﺎ ‪ $‬ﻟﺠﻨﺲ‪ .‬ﻓﻘﻴﺮﻫﻢ ‪$‬ﻏﻨﻴ ّﻬﻢ ﺳﻴﺎ ‪:‬ﻣﺎ‪T‬‬ ‫ﻟﻌﺪﻟﺔ‪ .‬ﻓﻲ ‪%‬ﻳﺔ ﻗﺮ‪%‬ﻧﻴﺔ ﻳﻮﺟﻪ ﷲ ﻟﻜﻼ‪ T‬ﻟﻰ ﻟﻨﺒﻲ ) ‪:( p‬‬ ‫ِ َﺟﺎ ُ َ‬ ‫ﻮ ﻟِ ْﻠ َﻜﺬ ِ‬ ‫ﺎﺣ ُﻜ ْﻢ ﺑَْﻴﻨَ ُﻬ ْﻢ ;َ ْ ‬ ‫ِﻠﺴ ْﺤ ِﺖ َﻓﺈ ْ‬ ‫ِ‪ َ; T‬ﱠﻛﺎﻟُ َ‬ ‫﴿ َﺳ ﱠﻤﺎ ُﻋ َ‬ ‫ ‪َ M‬ﻓ ْ‬ ‫ﻮ ﻟ ﱡ‬ ‫ِ‪َ d‬ﻋ ْﻨ ُﻬ ْﻢ َﻓ َﻠ ْﻦ ﻳَ ُﻀ ﱡﺮ َ‬ ‫ﺎﺣ ُﻜ ْﻢ‬ ‫ِ‪َ d‬ﻋ ْﻨ ُﻬ ْﻢ َ ‪ ِْ 4‬ﺗُ ْﻌﺮ ْ‬ ‫;َ ْﻋﺮ ْ‬ ‫ ‪َ M‬ﺷ ْﻴﺌًﺎ َ ‪َ ِْ 4‬ﺣ َﻜ ْﻤ َﺖ َﻓ ْ‬ ‫ِ ﷲﱠَ ﻳُ ِﺤ ﱡﺐ ﻟْ ُﻤﻘ ِ‬ ‫ﻴﻦ ﴾ ﺳﻮ" ﻟﻤﺎﺋﺪ" ‪٤٢ /‬‬ ‫ِﺴ ِﻂ ‪ 4‬ﱠ‬ ‫ْﺴ ِﻄ َ‬ ‫ﺑَْﻴﻨَ ُﻬ ْﻢ ﺑِﺎﻟْﻘ ْ‬ ‫‪M‬ﻏﻢ ﻗﺴﻮ ﻗﻮﻣﻪ ‪$‬ﻏﻠﻈﺘﻬﻢ ﻓﺎ ﻟﺮﺳﻮ‪ ( p ) n‬ﻟﻢ ﻳﺨﺮ ﻋﻦ ﺧﻂ‬ ‫ﻟﻌﺪﻟﺔ ‪$: $‬ﻣﺮ ﷲ ‪ $‬ﻧﻮﻫﻴﻪ ﻓﻲ ﺗﻌﺎﻣﻠﻪ ﻣﻌﻬﻢ‪ ،‬ﻣﻄﺒﻘﺎ ﻗﻮﻟﻪ ﺗﻌﺎﻟﻰ‬ ‫ِﻴﻤﻮ ُ ُﺟﻮ َﻫ ُﻜ ْﻢ ِﻋ ْﻨ َﺪ ُﻛ ﱢﻞ َﻣ ْﺴ ِﺠ ٍﺪ َ  ْ‪ُ :‬ﻋﻮ ُ‪B‬‬ ‫ِﺴ ِﻂ َ ;َﻗ ُ‬ ‫﴿ ُﻗ ْﻞ ;َ َﻣ َﺮ َﺑﱢﻲ ﺑِﺎﻟْﻘ ْ‬ ‫ُﻣ ْﺨﻠ ِ‬ ‫  ﴾ ﻷﻋﺮ‪٢٩ / Z‬‬ ‫ﻳﻦ َﻛ َﻤﺎ ﺑَ َﺪ;َ ُﻛ ْﻢ ﺗَ ُﻌﻮ ُ‪َ :‬‬ ‫ﻴﻦ ﻟَ ُﻪ ﻟ ﱢﺪ َ‬ ‫ِﺼ َ‬ ‫ﻟﻴﻜﻮ ﺑﺬﻟﻚ ﻟﻘﺪ‪ $ $‬ﻷﺳﻮ ﻟﺤﺴﻨﺔ‪ .‬ﻟﻌﺪﻳﺪ ﻣﻦ ﻟﺤﺎﻻ( ‪ $‬ﻟﻮﻗﺎﺋﻊ‬ ‫ﻓﻲ ﺣﻴﺎ ﻟﺮﺳﻮ‪ ( p ) n‬ﺗﺆﻛﺪ ﺣﺮﺻﻪ ﻋﻠﻰ ﻟﺘﺰ‪ T‬ﺟﺎﻧﺐ ﻟﻌﺪﻟﺔ ‪$‬ﻟﺤﻖ‬ ‫ﻓﻲ ‪:‬ﺣﻜﺎﻣﻪ ‪M‬ﻏﻢ ﺧﺘﻼ‪ y‬ﻷﻟﺴﻦ ‪$‬ﻷﻋﺮ‪$ w‬ﻷﻳﺎ ‪$‬ﻟﻘﺒﺎﺋﻞ ﻓﻲ ﻟﻤﺤﻴﻂ‬ ‫ﻟﺠﻐﺮﻓﻲ ﻟﺬ< ﻛﺎ ﻳﺤﻮ< ﺧﻠﻴﻄﺎ ﻣﺘﻨﻮﻋﺎ ﻣﻦ ﻟﺒﺸﺮ‪ .‬ﻛﺎ ﻣﻦ ﻟﺼﻌﻮﺑﺔ ﺧﻠﻖ‬ ‫‪:‬ﺟﻮ* ﻋﻴﺶ ﻣﺮﻳﺤﺔ ‪$‬ﻣﺴﺘﻘﺮ ﻻ ﻳﺆﺛﺮ ﻓﻴﻬﺎ ﺟﻞ ﻟﻤﻨﺎﻓﻘﻴﻦ ‪:‬ﺻﺤﺎ‪ I‬ﻟﻨﻔﻮ‬ ‫ﻟﻤﺮﻳﻀﺔ‪ ،‬ﻻﺳﻴﻤﺎ ‪ $‬ﻛﺜﺮ ﻣﻦ ‪:‬ﻫﻞ ﻟﺒﺪ‪$ $‬ﻟﻘﺒﺎﺋﻞ ﻛﺎﻧﻮ ﻣﺴﺘﻌﺪﻳﻦ ﻟﻼﻗﺘﺘﺎ‪n‬‬ ‫ﻷﺑﺴﻂ ‪$: $‬ﻫﻦ ﻷﺳﺒﺎ‪ ،I‬ﻓﻴﺒﺎ‪ $M‬ﻟﻰ ﺳﻞ ﻟﺴﻴﻮ‪ y‬ﻋﻠﻰ ﺑﻌﻀﻬﻢ ﻟﺒﻌﺾ‪،‬‬ ‫‪$‬ﻟﻜﻦ ﻟﺮﺳﻮ‪ ( p ) n‬ﻛﺎ ﻣﺼﺪ‪M M‬ﺣﺔ ‪$‬ﻃﻤﺌﻨﺎ ‪$‬ﺳﻼ‪ T‬ﻟﻜﺎﻓﺔ ﻟﻨﺎ ‪$‬ﻣﻨﻬﻢ‬

‫‪32‬‬

‫‪Hz.‬‬ ‫‪Muhammed‬‬ ‫)‪(s.a.v.s‬‬ ‫‪Muhammed‬‬ ‫)‪(s.a.v.s.‬‬

‫ﲔ ‪ 4‬ﱠِﻻ‬ ‫ِﻦ ﻟْ ُﻤ ْﺮ َﺳ ِﻠ َ‬ ‫﴿ َ ﻣﺎ ;َ ْ َﺳ ْﻠﻨَﺎ َﻗ ْﺒ َﻠ َﻚ ﻣ ْ‬ ‫ﻮ ﻓِﻲ َْ‬ ‫ﻮ ﱠ‬ ‫ﻷ ْﺳ َﻮ ِ‬ ‫^‬ ‫ﻟﻄ َﻌﺎ َ‪ َ b‬ﻳَ ْﻤ ُﺸ َ‬ ‫‪ِ4‬ﻧﱠ ُﻬ ْﻢ ﻟَﻴَْﺄ ُﻛ ُﻠ َ‬ ‫ﺎ‬ ‫  َ َﻛ َ‬ ‫ﺾ ِﻓ ْﺘﻨَ ًﺔ ;َﺗَ ْﺼﺒ ُِﺮ َ‬ ‫َ َﺟ َﻌ ْﻠﻨَﺎ ﺑَ ْﻌ َﻀ ُﻜ ْﻢ ﻟِﺒَ ْﻌ ٍ‬ ‫َﺑﱡ َﻚ ﺑَ ِﺼ ًœ ﴾‬ ‫ﺳﻮ" ﻟﻔﺮﻗﺎ ﻵﻳﺔ ‪٢٠ -‬‬

‫‪35‬‬

‫ﻣﺤﻤﺪ ﺻﻠﻰ ﷲ ﻋﻠﻴﻪ ﺳﻠﻢ‬ ‫‪Harun Yahya‬‬

‫ ‪ b:‬ﺧﻠﻖ ﻣﻦ ﺗﺮ‪ .T‬ﻟﻴﻨﺘﻬﻴﻦ ﻗﻮ‪ b‬ﻳﻔﺨﺮ  ﺑﺂﺑﺎﺋﻬﻢ ; ﻟﻴﻜﻮﻧﻦ ;ﻫﻮ‬ ‫ﻋﻠﻰ ﷲ ﺗﻌﺎﻟﻰ ﻣﻦ ﻟﺠﻌﻼ‪١١.(...‬‬ ‫) ﻳﺎ ;ﻳﻬﺎ ﻟﻨﺎ‪; ... /‬ﻻ ﻻ ﻓﻀﻞ ﻟﻌﺮﺑﻲ ﻋﻠﻰ ;ﻋﺠﻤﻲ ﻋﻠﻰ ﻋﺮﺑﻲ ﻻ‬ ‫ﻷﺣﻤﺮ ﻋﻠﻰ ﺳﻮ‪ :‬ﻻ ﻷﺳﻮ‪ :‬ﻋﻠﻰ ﺣﻤﺮ ‪4‬ﻻ ﺑﺎﻟﺘﻘﻮ` ‪١٢ ( ..‬‬ ‫) ‪ " ..‬ﻟﻨﺠﺮ ﺣﺎﺷﻴﺘﻬﻢ ﺟﻮ ﷲ ‪O‬ﻣﺔ ﻣﺤﻤﺪ ﻟﻨﺒﻲ ﺳﻮ\ ﷲ ﻋﻠﻰ‬ ‫;ﻧﻔﺴﻬﻢ ﻣﻠﺘﻬﻢ ;ﺿﻬﻢ ;ﻣﻮﻟﻬﻢ ﻏﺎﺋﺒﻬﻢ ﻣﺸﺎﻫﺪﻫﻢ ‪ ،‬ﺑﻴﻌﻬﻢ‬ ‫‪ ،‬ﻻ ﻳﻐﻴﺮ ;ﺳﻘﻒ ﻋﻦ ﺳﻘﻴﻔﺎ‪ B‬ﻻ ﻫﺐ ﻋﻦ ﻫﺒﺎﻧﻴﺘﻪ ﻻ ﻗﻒ ﻋﻦ ‬ ‫ﻗﻔﺎﻧﻴﺘﻪ ‪١٣ ( " ...‬‬ ‫‪$‬ﺗﻌﺘﺒﺮ ‪$‬ﺛﻴﻘﺔ ﻟﻌﻬﺪ ﻟﻤﺪﻧﻲ ﻟﺘﻲ ﺗﻨﻈﻢ ﻟﻌﻼﻗﺔ ﺑﻴﻦ ﻟﻤﺴﻠﻤﻴﻦ ‪$‬ﻳﻬﻮ‬ ‫ﻟﻤﺪﻳﻨﺔ ‪$‬ﻣﺸﺮﻛﻴﻬﺎ ﻧﻤﻮ‪9‬ﺟﺎ ‪M‬ﺋﻌﺎ ‪%‬ﺧﺮ‪ .‬ﺣﻴﺚ ﺑﻬﺬ! ﻟﻮﺛﻴﻘﺔ ﻋﻤﻢ ﻹﺳﻼ‪T‬‬ ‫‪$‬ﺣﻞ ﻟﺼﻠﺢ ‪$‬ﻷﻣﺎ ﺑﻴﻦ ‪:‬ﻗﻮ‪ T‬ﻛﺎﻧﻮ ﻋﻠﻰ ﺧﺼﻮﻣﺔ ‪$‬ﻗﺘﺘﺎ‪ n‬ﻟﺰﻣﻦ ﻃﻮﻳﻞ‬ ‫ﻗﺒﻠﻬﺎ‪$ .‬ﻣﻦ ﻟﻨﻘﺎ‪ m‬ﻟﺒﺎ‪ ƒM‬ﻟﻮﺛﻴﻘﺔ ﻟﻌﻬﺪ ﻟﻤﺪﻧﻲ ﺗﺄﻛﻴﺪﻫﺎ ﻋﻠﻰ ﺣﺮﻳﺔ ﻟﻔﻜﺮ‬ ‫‪$‬ﻟﻌﻘﻴﺪ ﺣﻴﺚ ﺟﺎ* ﻓﻲ ﻟﻨﺺ‬ ‫" ‪  ...‬ﻟﻴﻬﻮ‪ :‬ﺑﻨﻲ ﻋﻮ‪; Z‬ﻣﺔ ﻣﻊ ﻟﻤﺴﻠﻤﻴﻦ ‪ ،‬ﻟﻠﻴﻬﻮ‪: :‬ﻳﻨﻬﻢ‬ ‫ ﻟﻠﻤﺴﻠﻤﻴﻦ ‪:‬ﻳﻨﻬﻢ ﻣﻮﻟﻴﻬﻢ ;ﻧﻔﺴﻬﻢ ‪١٤ "...‬‬ ‫‪ $‬ﺗﺸﻴﺮ ﻟﻤﺎ ‪ ١٦‬ﻣﻦ ﻟﻮﺛﻴﻘﺔ‬ ‫" ﻧﻪ ﻣﻦ ﺗﺒﻌﻨﺎ ﻣﻦ ﻟﻴﻬﻮ‪ :‬ﻓﺎ ﻟﻪ ﻟﻨﺼﺮ ﻷﺳﻮ" ﻏﻴﺮ ﻣﻈﻠﻮﻣﻴﻦ ﻻﻣﺘﻨﺎ‬ ‫ﺻﺮ ﻋﻠﻴﻬﻢ ‪١٥ " ...‬‬ ‫‪$‬ﻗﺪ ﻟﺘﺰ‪ T‬ﺧﻠﻔﺎ* ﻟﺮﺳﻮ‪: $ ( p ) n‬ﺻﺤﺎﺑﻪ ﻣﻦ ﺑﻌﺪ! ﺑﺮ‪ 0$‬ﻫﺬ!‬ ‫ﻟﻨﺼﻮ‪$ p‬ﻃﺒﻘﻮﻫﺎ ﻋﻠﻰ ‪:‬ﺻﺤﺎ‪ I‬ﻷﻳﺎ ‪$‬ﻟﻤﺬﻫﺐ ﻷﺧﺮ] ﻣﺜﻞ ﻟﻤﺠﻮ‬ ‫‪$‬ﻟﺒﺮﻫﻤﻴﻴﻦ ‪$‬ﻟﺒﻮ‪9‬ﻳﻴﻦ ‪$‬ﻟﺒﺮﺑﺮ ‪: $‬ﻣﺜﺎﻟﻬﻢ‪$ ١٦.‬ﻣﺘﺎƒ ﻋﺼﺮ ﻟﺴﻌﺎ – ﺻﺪ‪M‬‬ ‫ﻹﺳﻼ‪ T‬ﻷ‪ – n$‬ﻛﻮﻧﻪ ﻋﻬﺪ ﺳﻼ‪$$ T‬ﺋﺎ‪$ T‬ﻃﻤﺌﻨﺎ ﺑﻔﻀﻞ ﻋﺪﻟﺔ ﻟﺮﺳﻮ‪n‬‬ ‫)‪ (p‬ﻟﻤﺴﺘﻨﺪ ﻟﻰ ﻷﺧﻼ‪ w‬ﻟﻘﺮ‪%‬ﻧﻴﺔ ‪$‬ﻷ‪$‬ﻣﺮ ﻟﺮﺑﺎﻧﻴﺔ‪ .‬ﻟﻘﺪ ﺷﻤﻠﺖ ﻋﺪﻟﺔ‬ ‫ﻟﺮﺳﻮ‪ ( p ) n‬ﻏﻴﺮ ﻟﻤﺆﻣﻨﻴﻦ ﺑﻪ ‪:‬ﻳﻀﺎ ﺑﺎﻋﺜﺔ ﻟﺪﻳﻬﻢ ﻟﻄﻤﺄﻧﻴﻨﺔ ‪$‬ﻟﺜﻘﺔ ﺣﺘﻰ ‪:‬‬ ‫ﻟﻜﺜﻴﺮ ﻣﻦ ﻟﻤﺸﺮﻛﻴﻦ ﻃﻠﺒﻮ ﻋﻬﺪ ﻟﻨﺒﻲ )‪$ (p‬ﺣﻤﺎﻳﺘﻪ‪$:$ .‬ﺿﺤﺖ ‪%‬ﻳﺎ(‬ ‫ﻟﻘﺮ ﻟﻜﺮﻳﻢ ﻛﻴﻔﻴﺔ ﺗﻨﻈﻴﻢ ﻟﻌﻼﻗﺔ ﻣﻊ ﻫﺬ! ﻟﻔﺌﺎ( ﻣﻦ ﻟﻨﺎ‬

‫‪34‬‬

‫ﻫﺎ  ﻳﺤﻴﻰ )ﻋﺪﻧﺎ ; ﻗﻄﺎ(‬

‫ﻷﻧﺒﻴﺎ* ﻟﻤﺮﺳﻠﻴﻦ ﻃﺎﻋﺔ ﷲ ﺗﻌﺎﻟﻰ‪: ،‬ﻣﺎ ﻟﺬﻳﻦ ﻳﻌﺼﻮ ﻟﺮﺳﻞ ‪$‬ﻳﻘﻔﻮ ‪:‬ﻣﺎ‪*: T‬‬ ‫‪M‬ﺳﺎﻻﺗﻬﻢ ﻓﻬﻢ ﻓﻲ ﻣﻌﺼﻴﺔ ﷲ ﺗﻌﺎﻟﻰ ‪:‬ﻳﻀﺎ‪:‬‬ ‫ﺎ‪ j‬ﷲﱠَ َ َﻣ ْﻦ ﺗَ َﻮﻟﱠﻰ َﻓ َﻤﺎ ;َ ْ َﺳ ْﻠﻨَ َ‬ ‫ﻟﺮ ُﺳ َ‬ ‫ِﻢ َﺣﻔ ً‬ ‫ِﻴﻈﺎ‬ ‫ﻮ\ َﻓﻘ ْ‬ ‫َﺪ ;َ َﻃ َ‬ ‫ﺎ‪َ M‬ﻋ َﻠ ْﻴﻬ ْ‬ ‫﴿ َﻣ ْﻦ ﻳُ ِﻄ ْﻊ ﱠ‬ ‫﴾ ﺳﻮ" ﻟﻨﺴﺎ ‪٨٠ /‬‬ ‫ﻮ ﷲﱠَ ﻳَ ُﺪ ﱠ‬ ‫ِﻢ َﻓ َﻤ ْﻦ ﻧَ َﻜ َﺚ‬ ‫ِﻳﻦ ﻳُﺒَﺎﻳِ ُﻌﻮﻧَ َﻚ ‪ِ4‬ﻧﱠ َﻤﺎ ﻳُﺒَﺎﻳِ ُﻌ َ‬ ‫﴿‪4‬ﱠ‬ ‫ِ ﻟﱠﺬ َ‬ ‫ﷲِ َﻓ ْﻮ َ^ ;َﻳْﺪِﻳﻬ ْ‬ ‫َﻓﺈِﻧﱠ َﻤﺎ ﻳَْﻨ ُﻜ ُﺚ َﻋ َﻠﻰ ﻧَﻔ ِ‬ ‫ْﺴ ِﻪ َ َﻣ ْﻦ ;َ ْ َﻓﻰ ﺑ َِﻤﺎ َﻋﺎ َﻫ َﺪ َﻋ َﻠ ْﻴ ُﻪ ﷲﱠَ َﻓ َﺴﻴُ ْﺆﺗِﻴ ِﻪ ;َ ْﺟ ًﺮ‬ ‫ﻴﻤﺎ ﴾ ﺳﻮ" ﻟﻔﺘﺢ ‪١٠ /‬‬ ‫َﻋ ِﻈ ً‬ ‫‪$‬ﻓﻲ ﺣﺪﻳﺜﻪ ﻟﺸﺮﻳﻒ ﻳﺆﻛﺪ ﻟﺮﺳﻮ‪ ( p ) n‬ﻋﻠﻰ ﻫﺬ! ﻟﺤﻘﻴﻘﺔ‬ ‫* " ﻣﻦ ;ﻃﺎﻋﻨﻲ ﻓﻘﺪ ;ﻃﺎ‪ j‬ﷲ ‪ ،‬ﻣﻦ ﻋﺼﺎﻧﻲ ﻓﻘﺪ ﻋﺼﻰ ﷲ "‪١٧‬‬ ‫‪%‬ﻳﺎ( ﻟﻘﺮ ﻟﻜﺮﻳﻢ ﺗﺨﺒﺮ ﻟﻤﺆﻣﻨﻴﻦ ‪ :‬ﻟﺮﺳﻮ‪ ( p ) n‬ﻫﻮ ﻣﺮﺷﺪﻫﻢ‬ ‫‪$‬ﺣﺎﻣﻴﻬﻢ ‪$‬ﺣﺮﻳﺺ ﻋﻠﻴﻬﻢ ‪$‬ﻫﻮ ﺑﻬﻢ ‪M y$jM‬ﺣﻴﻢ‪ .‬ﻟﺬﻟﻚ ﻓﻠﻢ ﻳﻜﻮﻧﻮ ﻳﻌﻤﻠﻮ‬ ‫ﻋﻤﻼ ‪ $:‬ﻳﺨﻄﻮ ﺧﻄﻮ ﻓﻲ ﺟﻤﻴﻊ ﻣﻮ‪M‬ﻫﻢ ‪ $‬ﻟﺮﺟﻮ‪ e‬ﻟﻴﻪ ‪$‬ﺳﺘﺸﺎ‪M‬ﺗﻪ‬ ‫‪$‬ﺧﺬ ‪M‬ﺿﺎ! ﻣﺴﺒﻘﺎ‪ .‬ﻛﻤﺎ ﻛﺎﻧﻮ ﻳﺤﺮﺻﻮ ﻋﻠﻰ ﺑﻼ‰ ﻟﺮﺳﻮ‪(p) n‬‬ ‫‪ $‬ﺧﺒﺎ‪ !M‬ﻋﻦ ‪: <:‬ﻣﺮ ‪ $:‬ﺣﺪ‡ ﻳﻬﻢ ﻟﻤﺴﻠﻤﻴﻦ ﻓﻲ ﻣﻨﺎﺣﻲ ﺣﻴﺎﺗﻬﻢ‬ ‫ﻟﻤﺨﺘﻠﻔﺔ‪ ،‬ﻗﺘﺼﺎﻳﺔ ‪: T:‬ﻣﻨﻴﺔ ‪ T:‬ﺣﻴﺎﺗﻴﺔ‪ ،‬ﻟﻴﺘﻘﻔﻮ ﻋﻠﻰ ‪M‬ﺷﺎﺗﻪ‬ ‫‪$‬ﺗﻌﻠﻴﻤﺎﺗﻪ ﻓﻲ ﻛﻴﻔﻴﺔ ﻣﻮﺟﻬﺔ ﻟﻤﻮﻗﻒ ‪$‬ﻟﻮﻗﺎﺋﻊ‪  .‬ﻣﻨﻄﻮ‪ w‬ﻵﻳﺔ ﻵﺗﻴﺔ‬ ‫ﻳﺮﺣﺞ ﻛﺎﻓﺔ ﻷﻣﻮ‪ M‬ﻟﻰ ﻟﺮﺳﻮ‪$ ( p ) n‬ﻟﻰ ‪$:‬ﻟﻲ ﻷﻣﺮ ﻣﻨﻬﻢ ﺑﺸﻜﻞ ‪$‬ﺿﺢ‬ ‫‪$‬ﻗﺎﻃﻊ‪ ،‬ﻛﻴﻒ ﻻ ‪$‬ﻃﺎﻋﺔ ﻟﺮﺳﻮ‪ ( p ) n‬ﺗﻌﺘﺒﺮﻣﻦ ﻷﺧﻼ‪ w‬ﻹﺳﻼﻣﻴﺔ ‪$‬ﻵ‪I‬‬ ‫ﻟﻘﺮ‪%‬ﻧﻴﺔ ‪:‬ﻣﺮ ﻟﻤﺴﻠﻤﻮ ﺑﺎﺗﺒﺎﻋﻬﺎ ‪$‬ﻟﺘﻤﺴﻚ ﺑﻬﺎ‪:‬‬ ‫ِﻦ َْ‬ ‫ﻷ ْﻣ ِﻦ ;َ ْ ﻟْ َﺨ ْﻮ ِ‪ُ َOَ; Z‬ﻋﻮ ﺑِ ِﻪ َ ﻟَ ْﻮ َ ﱡ‪ِ4 Bُ :‬ﻟَﻰ‬ ‫﴿ َ ‪َ َOِ4‬ﺟﺎ َ ُﻫ ْﻢ ;َ ْﻣ ٌﺮ ﻣ َ‬ ‫ﻮ\ َ ‪ِ4‬ﻟَﻰ ;ُ ْ ﻟِﻲ َْ‬ ‫ِﻳﻦ ﻳَ ْﺴﺘَْﻨﺒ ُ‬ ‫ﻟﺮ ُﺳ ِ‬ ‫ِﻄﻮﻧَ ُﻪ ِﻣ ْﻨ ُﻬ ْﻢ َ ﻟَ ْﻮ َﻻ َﻓ ْﻀ ُﻞ‬ ‫ﻷ ْﻣ ِﺮ ِﻣ ْﻨ ُﻬ ْﻢ ﻟَ َﻌ ِﻠ َﻤ ُﻪ ﻟﱠﺬ َ‬ ‫ﱠ‬ ‫ﱠ‬ ‫ﺎ ‪ 4‬ﱠِﻻ َﻗﻠ ً‬ ‫ِﻴﻼ ﴾ ﺳﻮ" ﻟﻨﺴﺎ ‪٨٣ /‬‬ ‫ﻟﺸ ْﻴ َﻄ َ‬ ‫ﷲِ َﻋ َﻠ ْﻴ ُﻜ ْﻢ َ َ ْﺣ َﻤﺘُ ُﻪ َﻻﺗﱠﺒَ ْﻌﺘُ ْﻢ ﱠ‬ ‫ ﻫﺬ ﻷﻣﺮ ﻹﻟﻬﻲ ﻓﻴﻪ ﻟﺤﻜﻤﺔ ﻟﺒﺎﻟﻐﺔ ‪$‬ﻟﺨﻴﺮ ﻟﻜﺜﻴﺮ‪$: $ .‬ﻣﺮ ﻟﺮﺳﻮ‪n‬‬ ‫)‪ (p‬ﻫﻲ ﻓﻲ ﺻﻮ ‪$‬ﺣﻤﺎﻳﺔ ﷲ ﺗﻌﺎﻟﻰ‪ ،‬ﻓﻼﺑﺪ ‪ :‬ﻓﻴﻬﺎ ﻛﻞ ﻟﺨﻴﺮ ‪$‬ﻟﺼﻼ‪،0‬‬ ‫ﻻﺳﻴﻤﺎ ‪ $‬ﻟﺮﺳﻮ‪ ( p ) n‬ﺑﺸﺨﺼﻪ ﻟﻜﺮﻳﻢ ﻫﻮ ﻛﺜﺮ ﻟﻨﺎ ﻋﻘﻼ ‪$‬ﺣﻜﻤﺔ‬ ‫‪M$‬ﻳﺔ‪ $ ،‬ﻟﻨﺎ ﻓﻲ ﻟﻌﺒﺎ ﻳﺮﺟﻌﻮ ‪$‬ﻳﺘﻮﺟﻬﻮ ﻓﻲ ‪:‬ﺣﻜﺎﻣﻬﻢ ‪$‬ﻣﺴﺎﺋﻠﻬﻢ ﻟﻰ‬

‫‪37‬‬

‫ﻣﺤﻤﺪ ﺻﻠﻰ ﷲ ﻋﻠﻴﻪ ﺳﻠﻢ‬ ‫‪Harun Yahya‬‬

‫ﺳﺘَ َﺠﺎ َ َ‪َ M‬ﻓﺄَ ِﺟﺮ ُ‪َ B‬ﺣﺘﱠﻰ ﻳَ ْﺴ َﻤ َﻊ َﻛ َﻼ َ‪ b‬ﱠ‬ ‫ِﻦ ﻟْ ُﻤ ْﺸﺮ ِ‬ ‫ﷲِ ﺛ ﱠُﻢ‬ ‫ﻴﻦ ْ‬ ‫ِﻛ َ‬ ‫﴿ َ ‪َ َ; ِْ 4‬ﺣ ٌﺪ ﻣ ْ‬ ‫ْ‬ ‫;َﺑْ ِﻠ ْﻐ ُﻪ َﻣ ْﺄ َﻣﻨَ ُﻪ َ‪O‬ﻟ َ‬ ‫ﻮ ﻟِ ْﻠ ُﻤ ْﺸﺮ ِ‬ ‫ﻴﻦ َﻋ ْﻬ ٌﺪ ِﻋ ْﻨ َﺪ‬ ‫ﻮ َﻛ ْﻴ َﻒ ﻳَ ُﻜ ُ‬ ‫ِﻚ ﺑِﺄَﻧﱠ ُﻬ ْﻢ َﻗ ْﻮ ٌ‪َ b‬ﻻ ﻳَ ْﻌ َﻠ ُﻤ َ‬ ‫ِﻛ َ‬ ‫ﱠ‬ ‫ﺳﺘَﻘَﺎ ُﻣﻮ‬ ‫ِﻳﻦ َﻋﺎ َﻫ ْﺪﺗُ ْﻢ ِﻋ ْﻨ َﺪ ﻟْ َﻤ ْﺴ ِﺠ ِﺪ ﻟْ َﺤ َﺮ ِ‪َ b‬ﻓ َﻤﺎ ْ‬ ‫ﷲِ َ ِﻋ ْﻨ َﺪ َ ُﺳﻮﻟِ ِﻪ ‪ 4‬ﱠِﻻ ﻟﱠﺬ َ‬ ‫ِﻴﻦ ﴾ ﺳﻮ" ﻟﺘﻮﺑﺔ – ‪٧ -٦‬‬ ‫ﺎﺳﺘَﻘِﻴ ُﻤﻮ ﻟَ ُﻬ ْﻢ ‪ 4‬ﱠ‬ ‫ﻟَ ُﻜ ْﻢ َﻓ ْ‬ ‫ِ ﷲﱠَ ﻳُ ِﺤ ﱡﺐ ﻟْ ُﻤﺘﱠﻘ َ‬ ‫ ﺗﺒﺎ‪ e‬ﻟﺨﻠﻖ ﻟﻘﺮ‪%‬ﻧﻲ ﻓﻲ ﺗﻄﺒﻴﻖ ﻣﻔﺎﻫﻴﻢ ﻟﻌﺪﻟﺔ ‪$‬ﻟﺤﻖ ﺑﻴﻦ ﻷﻗﻮ‪T‬‬ ‫‪$‬ﻷﺟﻨﺎ ‪$‬ﻷﻋﺮ‪ w‬ﻟﻤﺨﺘﻠﻔﺔ ﻣﻦ ﺣﻴﺚ ﻟﻠﻮ ‪$‬ﻟﺠﻨﺲ ‪$‬ﻟﻠﻐﺔ ﻫﻮ ﻟﺒﻠﺴﻢ‬ ‫‪$‬ﻟﻌﻼ ﻟﻤﺸﺎﻛﻞ ﻟﻌﻠﻢ ‪$‬ﻣﺎ ﻳﻌﺎﻧﻴﻪ ﻣﻦ ﻟﻮﻗﺎﺋﻊ ﻟﻤﺆﻟﻤﺔ ‪$‬ﻟﺤﺮ‪$ I$‬ﻻﺿﻄﺮﺑﺎ(‬ ‫‪$‬ﻋﺪ‪ T‬ﻻﺳﺘﻘﺮ‪ M‬ﻟﺬ< ﻳﻌﻢ ‪M:‬ﺟﺎ* ﻟﻤﻌﻤﻮ‪ M‬ﻓﻲ ‪:‬ﻳﺎﻣﻨﺎ ﻫﺬ! ) ‪ 9$‬ﺣﻜﻤﺘﻢ‬ ‫ﺑﻴﻦ ﻟﻨﺎ ‪ :‬ﺗﺤﻜﻤﻮ ﺑﺎﻟﻌﺪ‪ ( n‬ﻟﻮﺣﺔ ﺧﻂ‪ ،‬ﻵﻳﺔ ‪ ٥٨‬ﻣﻦ ﺳﻮ‪ M‬ﻟﻨﺴﺎ*‪،‬‬ ‫ﻟﻠﺨﻄﺎ‪ m‬ﻟﺤﺎ ﻧﻈﻴﻒ ﺑﻴﻚ‪.‬‬

‫ﻣﻦ ﻳﻄﻊ ﻟﺮﺳﻮ\ ) ‪ ،( e‬ﻳﻄﻊ ﷲ‬

‫ﻫﺆﻻ* ﻟﺮﺳﻞ ﻧﺎ ﻣﺒﺎ‪M‬ﻛﻮ ﻳﻮﺣﻰ ﻟﻴﻬﻢ ‪M‬ﺷﺎ ﻟﻨﺎ ﻟﻰ ﻋﺒﺎ‬ ‫ﷲ ﺗﻌﺎﻟﻰ ‪$‬ﻷﻳﻤﺎ ﺑﺎﻷﻳﺎ ﻟﻤﻨﺰﻟﺔ ‪$‬ﺗﺒﺎ‪$ e‬ﺗﻨﻔﻴﺬ ‪$:‬ﻣﺮ! ‪$‬ﺟﺘﻨﺎ‪I‬‬ ‫ﻧﻮﻫﻴﻪ ‪$‬ﻳﺠﻌﻠﻮ ﻣﻦ ﻫﺆﻻ* ﻟﻤﺆﻣﻨﻴﻦ ﻣﻦ ﻟﺒﺸﺮ ﻧﻤﺎ‪ 9‬ﻟﻺﻧﺴﺎ ﻟﻜﺎﻣﻞ‬ ‫ﻓﻲ ﻣﻌﻴﺸﺘﻬﻢ ﻟﺪﻧﻴﻮﻳﺔ ‪$‬ﺗﺼﺮﻓﺎﺗﻬﻢ ‪$‬ﻧﻈﺮﺗﻬﻢ ﻟﻰ ﻻﻣﻮ‪ M‬ﻟﺤﻴﺎﺗﻴﺔ ‪$‬ﻟﻤﻌﻴﺸﻴﺔ ﺑﻤﺎ‬ ‫ﻳﺮﺿﻲ ﺧﺎﻟﻘﻬﻢ‪$ .‬ﻟﻘﺮ‪ %‬ﻟﻜﺮﻳﻢ ﻳﺒﻴﻦ ﻟﻠﻨﺎ  ﺗﺒﺎ‪ e‬ﻷﻧﺒﻴﺎ* ‪$‬ﻟﺮﺳﻞ ﻫﻮ ﻃﺮﻳﻖ‬ ‫ﻟﺨﻼ‪$ p‬ﺑﺎﻟﺘﺎﻟﻲ ﻟﻨﻌﻴﻢ ﻟﻤﻘﻴﻢ‪ .‬ﻟﺬﻟﻚ ﻓﺎ ﻃﺎﻋﺔ ‪M‬ﺳﻮ‪ n‬ﷲ ) ‪ ( p‬ﺗﻌﺘﺒﺮ ﻣﻦ‬ ‫ﻟﺐ ﻟﻌﺒﺎ ﻛﻤﺎ ﻗﺎ‪ n‬ﷲ ﺗﻌﺎﻟﻰ‬ ‫ْ ﱠ‬ ‫ﺎ‪ j‬ﺑِﺈِ‪ِ O‬‬ ‫ِﻦ َ ُﺳ ٍ‬ ‫ُﺴ ُﻬ ْﻢ‬ ‫ﻮ\ ‪ 4‬ﱠِﻻ ﻟِﻴُ َﻄ َ‬ ‫﴿ َ َﻣﺎ ;َ ْ َﺳ ْﻠﻨَﺎ ﻣ ْ‬ ‫ﷲِ َ ﻟَ ْﻮ ;َﻧﱠ ُﻬ ْﻢ ‪َ Oْ ِ4‬ﻇ َﻠ ُﻤﻮ ;َﻧﻔ َ‬ ‫َﺟﺎ ُ َ‬ ‫ﻟﺮ ُﺳ ُ‬ ‫ﻴﻤﺎ﴾‬ ‫َﺮ  ﷲﱠَ َ ْ‬ ‫ ‪َ M‬ﻓ ْ‬ ‫ﻮ\ ﻟَ َﻮ َﺟ ُﺪ  ﷲﱠَ ﺗَ ﱠﻮﺑًﺎ َ ِﺣ ً‬ ‫َﺮ ﻟَ ُﻬ ْﻢ ﱠ‬ ‫ﺳﺘَ ْﻐﻔ َ‬ ‫ﺎﺳﺘَ ْﻐﻔ ُ‬ ‫ﺳﻮ" ﻟﻨﺴﺎ ‪٦٤ /‬‬ ‫ﱠَ‬ ‫ﻟﺮ ُﺳ َ‬ ‫ﻮ\ َﻓﺄُ ْ ﻟَﺌ َ‬ ‫ﻴﻦ‬ ‫ِﻦ ﻟﻨﱠﺒِﻴﱢ َ‬ ‫ِﻢ ﻣ ْ‬ ‫ِﻚ َﻣ َﻊ ﻟﱠﺬ َ‬ ‫ِﻳﻦ ;َﻧْ َﻌ َﻢ ﷲﱠُ َﻋ َﻠ ْﻴﻬ ْ‬ ‫َ َﻣ ْﻦ ﻳُ ِﻄ ْﻊ ﷲ َ ﱠ‬ ‫ﻴﻦ َ َﺣ ُﺴ َﻦ ;ُ ْ ﻟَﺌ َ‬ ‫ﻟﺼﺎﻟ ِ‬ ‫ِﻚ َﻓِﻴﻘًﺎ﴾ ﺳﻮ" ﻟﻨﺴﺎ‬ ‫ِﻴﻦ َ ﱡ‬ ‫ﻟﺸ َﻬ َﺪ ِ َ ﱠ‬ ‫َ ﱢ‬ ‫ﻟﺼ ﱢﺪﻳﻘ َ‬ ‫ِﺤ َ‬ ‫‪٦٩ /‬‬ ‫ﺗﺆﻛﺪ ﻟﻜﺜﻴﺮ ﻣﻦ ‪%‬ﻳﺎ( ﻟﻘﺮ ﻋﻠﻰ ‪ :‬ﻃﺎﻋﺔ ﻟﺮﺳﻮ‪$ ( p ) n‬ﻃﺎﻋﺔ‬

‫‪36‬‬

‫‪Hz.‬‬ ‫‪Muhammed‬‬ ‫)‪(s.a.v.s‬‬ ‫‪Muhammed‬‬ ‫)‪(s.a.v.s.‬‬

‫﴿ ‪ِ4‬ﻧﱢﻲ ﺗَ َﻮ ﱠﻛ ْﻠ ُﺖ َﻋ َﻠﻰ ﱠ‬ ‫ﷲِ َﺑﱢﻲ َ َﺑﱢ ُﻜ ْﻢ‬ ‫ِﻦ َ‪:‬ﺑﱠ ٍﺔ ‪ 4‬ﱠِﻻ ُﻫ َﻮ ِ‬ ‫ﺧ ٌﺬ ﺑِﻨَ ِ‬ ‫ِ‬ ‫ﺎﺻﻴَﺘِ َﻬﺎ ‪ 4‬ﱠ‬ ‫َﻣﺎ ﻣ ْ‬ ‫َﺑﱢﻲ َﻋ َﻠﻰ ِﺻ َﺮ ٍ‬ ‫‪ُ p‬ﻣ ْﺴﺘَﻘِﻴ ٍﻢ ﴾‬ ‫ﺳﻮ" ﻫﻮ‪٥٦ – :‬‬

‫‪Harun Yahya‬‬

‫ﻟﺮ ْﺣ َﻤ ِﺔ ﻟَ ْﻮ ﻳُ َﺆ ِ‬ ‫ﺧ ُﺬ ُﻫ ْﻢ‬ ‫﴿ َ َﺑﱡ َﻚ ﻟْ َﻐﻔُﻮ ُ ُ‪ O‬ﱠ‬ ‫‪ T‬ﺑَ ْﻞ ﻟَ ُﻬ ْﻢ‬ ‫ﺑِ َﻤﺎ َﻛ َﺴﺒُﻮ ﻟَ َﻌ ﱠﺠ َﻞ ﻟَ ُﻬ ْﻢ ﻟْ َﻌ َﺬ َ‬ ‫ِﻦ ُ‪ :‬ﻧِ ِﻪ َﻣ ْﻮﺋ ًِﻼ ﴾‬ ‫َﻣ ْﻮ ِﻋ ٌﺪ ﻟَ ْﻦ ﻳَ ِﺠ ُﺪ  ﻣ ْ‬ ‫ﺳﻮ" ﻟﻜﻬﻒ – ‪٥٨‬‬

‫ﻫﺎ  ﻳﺤﻴﻰ )ﻋﺪﻧﺎ ; ﻗﻄﺎ(‬

‫ﺗﺤﺖ ﺗﺄﺛﻴﺮ ﻷﺣﻜﺎ‪$ T‬ﻟﻤﻔﺎﻫﻴﻢ‬ ‫ﻟﺠﺎﻫﻠﻴﺔ ‪$‬ﻟﻀﻼﻟﺔ‪  .‬ﻣﻦ ﺗﻄﻐﻰ ﻋﻠﻴﻪ ﻗﻴﻢ‬ ‫ﻟﺠﺎﻫﻠﻴﺔ ﻻ ﻳﺴﺘﻄﻴﻊ ‪ =M‬ﻣﻔﺎﻫﻴﻢ ﻟﺠﻤﺎ‪$ n‬ﻟﺨﻴﺮ‪$ ،‬ﻣﻦ ﺛﻢ‬ ‫ﻻ ﻳﺴﺨﺮ ﻋﻠﻤﻪ ‪$‬ﻣﻌﺎ‪M‬ﻓﻪ ﻓﻲ ﺳﺒﻞ ﻟﺼﻼ‪$ 0‬ﻟﺮﺷﺎ ‪$‬ﻣﻨﺎﻓﻊ ﻟﻨﺎ ﺑﻞ‬ ‫ﺟﻞ ﻫﻤﻪ ‪$‬ﻏﺎﻳﺘﻪ ﺑﺬ‪ M‬ﻟﻨﻔﺎ‪$ w‬ﻟﺸﻘﺎ‪ w‬ﺑﻴﻦ ﻟﻨﺎ ‪$‬ﺧﻠﻖ ‪:‬ﺟﻮ* ﻟﻔﻴﻦ ‪$‬ﻟﺘﻔﺮﻗﺔ‬ ‫‪ $‬ﻹﻳﻘﺎ‪ e‬ﺑﻴﻨﻬﻢ‪ .‬ﻟﻘﺪ ﻛﺎ ﻟﺮﺳﻮ‪ ( p ) n‬ﺣﺮﻳﺼﺎ ﻋﻠﻰ ‪ :‬ﻳﺤﺎﻓﻆ ﻋﻠﻰ‬ ‫ﺳﻼﻣﺔ ﻟﻤﺆﻣﻨﻴﻦ ‪$‬ﻣﻦ ‪$‬ﻻ! ﻣﻦ ﻟﻨﺎ‪$ ،‬ﻳﺼﻮ ﻣﺼﺎﻟﺤﻬﻢ ‪$‬ﻣﻨﺎﻓﻌﻬﻢ ‪$ ،‬ﻳﺪﻓﻊ‬ ‫ﻷ‪$ ]9‬ﻟﻀﺮ‪ M‬ﻋﻨﻬﻢ‪$ ،‬ﻳﺤﺒﻂ ﻛﻴﺪ ﻟﻜﺎﺋﺪﻳﻦ ﻣﻦ ‪:‬ﺻﺤﺎ‪ I‬ﻟﻨﻔﺎ‪$ w‬ﻧﺎﺷﺮ<‬ ‫ﻷﻛﺎ‪9‬ﻳﺐ ‪ $‬ﻷ‪M‬ﺟﻴﻒ‪ .‬ﻋﺮﻓﻬﻢ ‪ $‬ﺣﺪﻫﻢ ‪$$‬ﻗﻒ ﻋﻠﻰ ﻧﻴﺎﺗﻬﻢ ‪$‬ﻣﻘﺎﺻﺪﻫﻢ‬ ‫‪$‬ﻛﺎﻧﺖ ‪:‬ﺧﺒﺎ‪M‬ﻫﻢ ﺗﺼﻞ ﻟﻴﻪ‪$ ،‬ﺣﺎ‪ : n$‬ﻳﺮﺟﻌﻬﻢ ﻟﻰ ﺻﻔﻮ‪ y‬ﻟﻤﺆﻣﻨﻴﻦ‪$ ،‬ﻛﺎ‬ ‫ﺣﺮﺻﻪ ﻛﺒﻴﺮ ﻓﻲ ﺗﺨﺎ‪ 9‬ﻟﻤﻮﻗﻒ ‪ $‬ﻷﻓﻌﺎ‪ n‬ﻟﻜﻔﻴﻠﺔ ﺑﺮﻓﻊ ﻣﻌﻨﻮﻳﺎ( ﻟﻤﺆﻣﻨﻴﻦ‬ ‫‪ƒ$‬ﻳﺎ ‪:‬ﻳﻤﺎﻧﻬﻢ ‪$‬ﺗﻜﺎﺗﻔﻬﻢ ‪$‬ﺗﻼﺣﻤﻬﻢ ﻟﺪﻓﻊ ﻛﻴﺪ ﻟﻜﺎﺋﺪﻳﻦ ‪$‬ﻗﺒﺮ ‪%‬ﻣﺎﻟﻬﻢ ﻟﺨﺒﻴﺜﺔ‪.‬‬ ‫‪$‬ﻗﺪ ‪$‬ﺻﻔﻪ ‪M‬ﺑﻪ " ‪ 9‬ﺧﻴﺮ " ﻻ ﻳﺄﺗﻲ ﻣﻨﻪ ‪$‬ﻣﻦ ‪:‬ﻗﻮﻟﻪ ‪: $‬ﻓﻌﺎﻟﻪ ‪$‬ﺣﻜﻤﻪ ‪$‬ﻗﻀﺎ*!‬ ‫ﻻ ﻟﺨﻴﺮ ﻟﻌﻤﻴﻢ ﻟﻠﻤﺆﻣﻨﻴﻦ ﺑﻞ ‪$‬ﻟﻠﺒﺸﺮﻳﺔ ﺟﻤﻌﺎ*‪.‬‬

‫ﻟﻨﺒﻲ ) ‪ ( e‬ﺑﺸﺮ ﻧﺬ ﻟﻨﺎ‪ /‬ﺧﺎﻃﺐ‬ ‫ ﺟﺪﻧﻬﻢ ﺿﻤﺎﺋﺮﻫﻢ ﺑﺎﻟﺤﻜﻤﺔ‬ ‫ ﻟﻤﻮﻋﻈﺔ ﻟﺤﺴﻨﺔ‬

‫ﻟﻘﺪ ﻗﺎ‪ T‬ﻟﻨﺒﻲ ) ‪$ ( p‬ﻣﻨﺬ ﻧﺰ‪ n$‬ﻟﻮﺣﻲ ﻋﻠﻴﻪ ﺑﺈ‪M‬ﺷﺎ ﻟﻨﺎ ‪$‬ﻣﻮﻋﻈﺘﻬﻢ‬ ‫‪$‬ﻋﻮﺗﻬﻢ ﻟﻰ ﻳﻦ ﷲ ‪$‬ﻟﻰ ﻟﻄﺮﻳﻖ ﻟﻘﻮﻳﻢ ‪$‬ﺳﺘﻤﺮ ﺑﺬﻟﻚ ﻃﻮ‪ n‬ﺣﻴﺎﺗﻪ‬ ‫ﻟﻜﺮﻳﻤﺔ‪$ .‬ﺧﺎﻃﺒﺘﻪ ‪%‬ﻳﺔ ﻗﺮ‪%‬ﻧﻴﺔ‪:‬‬ ‫﴿ ُﻗ ْﻞ َﻫ ِﺬ ِ‪َ B‬ﺳﺒِﻴﻠِﻲ ;َ ْ‪ُ :‬ﻋﻮ ‪ِ4‬ﻟَﻰ ﱠ‬ ‫ﺎ‬ ‫ﷲِ َﻋ َﻠﻰ ﺑَ ِﺼ َﻴﺮ ٍ" ;َﻧَﺎ َ َﻣ ْﻦ ﺗﱠﺒَ َﻌﻨِﻲ َ ُﺳ ْﺒ َﺤ َ‬ ‫ﱠ‬ ‫ِﻦ ﻟْ ُﻤ ْﺸﺮ ِ‬ ‫ﻴﻦ ﴾ ﺳﻮ" ﻳﻮﺳﻒ – ‪١٠٨‬‬ ‫ِﻛ َ‬ ‫ﷲِ َ َﻣﺎ ;َﻧَﺎ ﻣ ْ‬ ‫‪ $‬ﻻ ‪M‬ﻳﺐ ‪ :‬ﻟﻨﺒﻲ ) ‪ ( p‬ﺻﺎ‪ y‬ﻓﻲ ﻃﺮﻳﻘﻪ‬ ‫ﻟﻜﺜﻴﺮ ﻣﻦ ﻟﻤﺼﺎﻋﺐ ‪$‬ﻟﻤﺘﺎﻋﺐ ﺣﻴﻦ‬

‫‪41‬‬

‫ﻣﺤﻤﺪ ﺻﻠﻰ ﷲ ﻋﻠﻴﻪ ﺳﻠﻢ‬ ‫‪Harun Yahya‬‬

‫‪ <$9‬ﻟﺤﻜﻤﺔ ‪$‬ﻟﻌﻘﻞ ‪$‬ﻟﺘﺠﺮﺑﺔ ﻟﺘﻠﻘﻲ ﻟﻨﺼﺎﺋﺢ‬ ‫‪$‬ﻟﺘﻮﺟﻴﻬﺎ(‪$ .‬ﻛﺎﻧﺖ ﻟﺤﻜﻤﺔ ﻟﺒﺎﻟﻐﺔ ﻓﻲ ﺗﺠﻤﻴﻊ ﻛﺎﻓﺔ‬ ‫ﻷﻣﻮ‪$ M‬ﻷﺧﺒﺎ‪ M‬ﻟﺪ] ﺷﺨﺺ ﻟﺮﺳﻮ‪ ( p ) n‬ﻫﻲ ﻓﻲ ﺧﺮ‪: $‬ﺣﻜﺎ‪T‬‬ ‫‪$‬ﻗﺮ‪ (M‬ﺣﻜﻴﻤﺔ ‪$‬ﺧﻄﻴﺮ ﺑﻜﻞ ﺳﻼﺳﺔ ‪$‬ﻳﺴﺮ ﻟﻤﺎ ﻳﻤﺘﺎƒ ﺑﻪ ﻟﺮﺳﻮ‪( p ) n‬‬ ‫ﻣﻦ ﻟﺨﺼﺎﺋﺺ ﻟﻔﺮﻳﺪ‪$ .‬ﻓﻲ ‪%‬ﻳﺔ ﻟﺰ‪ T‬ﷲ ﺗﻌﺎﻟﻰ ﻛﺎﻓﺔ ﻟﻤﺆﻣﻨﻴﻦ ‪ :‬ﻳﺤﻠﻤﻮ‬ ‫ﻟﺮﺳﻮ‪ ( p ) n‬ﻓﻲ ‪:‬ﻳﺔ ﺧﻼﻓﺎ( ﺗﺤﺼﻞ ﺑﻴﻨﻬﻢ‪  .‬ﻫﺬ ﻹﻟﺰ‪ T‬ﻓﻲ ﻟﺘﻮﺟﻪ ﻟﻰ‬ ‫ﻟﺮﺳﻮ‪ n‬ﻓﻲ ﻛﻞ ‪:‬ﻣﺮ ﻓﻴﻪ ﻟﻜﺜﻴﺮ ﻣﻦ ﻟﺤﻜﻤﺔ ﻟﻰ ﺟﺎﻧﺐ ﻣﺎ ﺗﻘﺘﻀﻴﻬﺎ ‪$‬ﺗﺤﻜﻤﻬﺎ‬ ‫‪:‬ﺻﻮ‪ n‬ﻷ‪$ I‬ﻟﻮﺟﺪ ﻹﻳﻤﺎﻧﻲ‪$ .‬ﻣﻦ ﺟﻬﺔ ﺧﺮ] ﻓﺎ ﺗﻘﺒﻞ ﺣﻜﻢ ﻟﺮﺳﻮ‪n‬‬ ‫ﺑﻄﻴﺒﺔ ﻧﻔﺲ ‪M$‬ﺿﺎ ﻛﺎﻣﻞ ﻣﻄﻠﻮ‪ I‬ﻣﻦ ﻟﻤﺆﻣﻨﻴﻦ‪ ،‬ﺣﺘﻰ ‪ $‬ﻛﺎ ﻇﺎﻫﺮ ﻫﺬ‬ ‫ﻟﺤﻜﻢ ﻳﺘﻨﺎﻓﻰ ‪$‬ﻳﺘﺼﺎ‪ T‬ﻣﻊ ‪M‬ﻏﺒﺎﺗﻬﻢ ‪$‬ﻣﺼﺎﻟﺤﻬﻢ ‪ ،‬ﻓﻌﻠﻴﻬﻢ ﺗﻨﻔﻴﺬ! ‪$‬ﻗﺒﻮﻟﻪ ﺑﻜﻞ‬ ‫ﻃﻤﺌﻨﺎ ﻧﻔﺴﻲ ‪$M$‬ﺣﻲ ﻋﻤﻴﻖ‪$ .‬ﻫﺬ ﻣﺎ ‪$‬ﺻﻔﺘﻪ ﻵﻳﺔ ﻟﻜﺮﻳﻤﺔ‪:‬‬ ‫ﻮ َﺣﺘﱠﻰ ﻳُ َﺤ ﱢﻜ ُﻤ َ‬ ‫ِﻴﻤﺎ َﺷ َﺠ َﺮ ﺑَْﻴﻨَ ُﻬ ْﻢ ﺛ ﱠُﻢ َﻻ ﻳَ ِﺠ ُﺪ ‬ ‫﴿ َﻓ َﻼ َ َﺑﱢ َﻚ َﻻ ﻳُ ْﺆ ِﻣﻨُ َ‬ ‫ﻮ‪ M‬ﻓ َ‬ ‫ﻓِﻲ ;َﻧﻔ ِ‬ ‫ِﻴﻤﺎ ﴾ ﺳﻮ" ﻟﻨﺴﺎ‬ ‫ِﻤﺎ َﻗ َﻀ ْﻴ َﺖ َ ﻳُ َﺴ ﱢﻠ ُﻤﻮ ﺗَ ْﺴﻠ ً‬ ‫ِﻢ َﺣ َﺮ ًﺟﺎ ﻣ ﱠ‬ ‫ُﺴﻬ ْ‬ ‫ ‪٦٥‬‬‫‪$‬ﻟﻢ ﻳﺮﺿﻲ ﻫﺬ ﻟﻮﺿﻊ ﺑﻌﺾ ﺿﻌﺎ‪ y‬ﻹﻳﻤﺎ ‪$‬ﻟﻤﻨﺎﻓﻘﻴﻦ ‪$‬ﺣﺎ‪$‬ﻟﻮ ‪M‬ﻓﺾ‬ ‫ﺗﺠﻤﻴﻊ ﻷﺧﺒﺎ‪ $ M‬ﻷﺣﻜﺎ‪ T‬ﺑﻴﺪ ﻟﺮﺳﻮ‪$ ( p ) n‬ﺣﺪ!‪$ ،‬ﺑﺚ ﻟﺘﻔﺮﻗﺔ ‪$‬ﻟﻨﻔﺎ‪w‬‬ ‫‪$‬ﻟﻔﺴﺎ ﻧﺎﺳﻴﻦ ‪ :‬ﻟﺮﺳﻮ‪$:$ ( p ) n‬ﻣﺮ! ‪: $‬ﺣﻜﺎﻣﻪ ‪$‬ﻗﻀﺎ‪ !j‬ﻓﻲ ﺣﻔﻆ ﷲ‬ ‫‪$‬ﺻﻮﻧﻪ ‪M$‬ﻋﺎﻳﺘﻪ "‪:‬‬ ‫ِﻦ‬ ‫ﻮ ُﻫ َﻮ ;ُ ُ‪ُ ٌ O‬ﻗ ْﻞ ;ُ‪ُ O‬‬ ‫ِﻲ َ ﻳَﻘُﻮﻟُ َ‬ ‫ِﻳﻦ ﻳُ ْﺆ‪َ O‬‬ ‫ُ َﺧ ْﻴ ٍﺮ ﻟَ ُﻜ ْﻢ ﻳُ ْﺆﻣ ُ‬ ‫﴿ َ ِﻣ ْﻨ ُﻬ ْﻢ ﻟﱠﺬ َ‬ ‫ُ  ﻟﻨﱠﺒ ﱠ‬ ‫ﺑﱠ‬ ‫ُ  َ ُﺳ َ‬ ‫ﻮ\‬ ‫ِﻳﻦ ﻳُ ْﺆ‪َ O‬‬ ‫ِﻳﻦ  َﻣﻨُﻮ ِﻣ ْﻨ ُﻜ ْﻢ َ ﻟﱠﺬ َ‬ ‫ِﻴﻦ َ َ ْﺣ َﻤ ٌﺔ ﻟِﱠﻠﺬ َ‬ ‫ِﻦ ﻟِ ْﻠ ُﻤ ْﺆ ِﻣﻨ َ‬ ‫ِﺎﷲِ َ ﻳُ ْﺆﻣ ُ‬ ‫ﱠ‬ ‫ِﻴﻢ ﴾ ﺳﻮ" ﻟﺘﻮﺑﺔ ‪٦١ -‬‬ ‫ﷲِ ﻟَ ُﻬ ْﻢ َﻋ َﺬ ٌ‬ ‫‪َ; T‬ﻟ ٌ‬ ‫ﻟﻢ ﻳﻜﻦ ﻳﺪ‪ =M‬ﺿﻌﺎ‪ y‬ﻟﻨﻔﻮ ﻫﺆﻻ* ‪$‬ﻟﻢ ﻳﻘﺪ‪ $M‬ﻋﻈﻤﺔ ﻗﺪ‪ M‬ﻟﻨﺒﻲ‬ ‫) ‪$ ( p‬ﻋﻠﻤﻪ ﺑﻜﻞ ﺷﻲ* ‪$‬ﻃﻼﻋﻪ ﻋﻠﻰ ﻗﺎﺋﻖ ﻻﻣﻮ‪9$ M‬ﻟﻚ‬ ‫ﺑﺴﺒﺐ ﺑﻌﺪﻫﻢ ﻋﻦ ﻹﻳﻤﺎ ﻟﺤﻘﻴﻘﻲ ‪$‬ﺑﻘﺎﺋﻬﻢ‬

‫‪40‬‬

‫ﻫﺎ  ﻳﺤﻴﻰ )ﻋﺪﻧﺎ ; ﻗﻄﺎ(‬ ‫)‪Hz. Muhammed (s.a.v.s‬‬

‫ﻟﻤﻨﺎﻓﻘﻴﻦ ﻣﻊ ﻟﺮﺳﻮ‪( p ) n‬‬ ‫ﺑﺴﻴﺎﺳﺔ ﻟﻨﻔﺎ‪$ w‬ﻟﺮﻳﺎ* ‪$‬ﻟﻠﺆ‪ T‬ﻓﻘﺪ ﺗﻮﺟﻪ ﻟﻴﻬﻢ ‪%‬ﻣﻼ‬ ‫‪M‬ﺟﻮﻋﻬﻢ ﻟﻰ ﻟﺤﻖ ‪$‬ﻟﺼﻮ‪ ،I‬ﻣﺨﺎﻃﺒﺎ ﺿﻤﺎﺋﺮﻫﻢ ‪:$‬ﻋﻤﺎ‪w‬‬ ‫‪:‬ﻧﻔﺴﻬﻢ‪$ .‬ﻓﻲ ﻫﺬ ﺗﻘﻮ‪ n‬ﻵﻳﺔ‪:‬‬ ‫ِ‪َ d‬ﻋ ْﻨ ُﻬ ْﻢ َ ﻋ ْ‬ ‫﴿ ;ُ ْ ﻟَﺌ َ‬ ‫ِﻈ ُﻬ ْﻢ َ ُﻗ ْﻞ ﻟَ ُﻬ ْﻢ‬ ‫ِﻢ َﻓﺄَ ْﻋﺮ ْ‬ ‫ِﻚ ﻟﱠﺬ َ‬ ‫ِﻳﻦ ﻳَ ْﻌ َﻠ ُﻢ ﷲﱠُ َﻣﺎ ﻓِﻲ ُﻗ ُﻠﻮﺑِﻬ ْ‬ ‫ﻓِﻲ ;َﻧﻔ ِ‬ ‫ِﻢ َﻗ ْﻮ ًﻻ ﺑَﻠِﻴ ًﻐﺎ ﴾ ﺳﻮ" ﻟﻨﺴﺎ ‪٦٣ /‬‬ ‫ُﺴﻬ ْ‬ ‫ﻧﻬﺎ ﻟﻤﺴﺆ‪$‬ﻟﻴﺔ ﻛﺒﻴﺮ ‪$‬ﻣﻮﻗﻒ ﻋﻈﻴﻢ ﻫﺬ ﻟﺬ< ﺗﺼﺮ‪ y‬ﺑﻪ ﻟﺮﺳﻮ‪( p ) n‬‬ ‫ﻓﻲ ‪M‬ﺷﺎ ﻣﻦ ﻳﻜﻦ ﻟﻌﺪ‪$ $‬ﻟﺒﻐﻀﺎ* ‪$‬ﻻﺳﺘﻤﺮ‪ M‬ﺑﺪﻋﻮﺗﻬﻢ ‪$‬ﻧﺼﺤﻬﻢ‪$ .‬ﻟﻜﻦ‬ ‫ﻟﺮﺳﻮ‪ ( p ) n‬ﻟﺬ< ﻋﺘﻤﺪ ﻋﻠﻰ ﷲ ‪$‬ﺗﻮﻛﻞ ﻟﻴﻪ ﻓﻲ ﻛﻞ ﻣﻮ‪ ،!M‬ﻛﺎ ﻳﻌﻠﻢ‬ ‫‪ :‬ﻟﻬﺪﻳﺔ ﺑﻴﺪ ﷲ ﻟﺬ< ﻳﻌﻴﻦ ‪$‬ﻳﻬﺪ< ﻣﻦ ﻳﺨﺸﺎ!‪$ ،‬ﻳﻄﻴﻌﻪ ﺳﺒﺤﺎﻧﻪ ‪$‬ﺣﺪ!‬ ‫‪: $‬ﺣﺪ ﻏﻴﺮ!‪ ،‬ﺑﻞ ‪$‬ﻳﺄﺧﺬ ﺑﻴﺪ! ‪$‬ﻳﻮﻓﻘﻪ ‪$‬ﻳﺴﻬﻞ ﻋﻠﻴﻪ ﻓﻲ ﺟﻤﻴﻊ ﻣﻮ‪$ !M‬ﻣﺎ‬ ‫ﻳﻘﻮ‪ T‬ﺑﻪ‪.‬‬ ‫ﻟﻘﺪ ﺑﻴﻦ ﻟﻘﺮ ﻟﻜﺮﻳﻢ ﻓﻲ ﻟﻜﺜﻴﺮ ﻣﺎ ‪%‬ﻳﺎﺗﻪ ‪ :‬ﷲ ‪M:‬ﺳﻞ ‪M‬ﺳﻠﻪ ‪: $‬ﻧﺒﻴﺎ*!‬ ‫ﻟﻸﺧﺬ ﺑﻴﺪ ﻹﻧﺴﺎ ‪$‬ﻧﺘﺸﺎﻟﻪ ﻣﻦ ﻟﻀﻼﻟﺔ ‪$‬ﻟﻜﻔﺮ ﻟﻰ ﻃﺮﻳﻖ ﻹﻳﻤﺎ ‪$‬ﻟﺤﻖ‬ ‫‪$‬ﺗﻌﻠﻴﻤﻬﻢ ‪%‬ﻳﺎ( ﷲ ‪$‬ﻗﺪ‪M‬ﺗﻪ ‪: $‬ﻟﻮﻫﻴﺘﻪ‪$ .‬ﻛﻤﺎ ‪:‬ﺳﻠﻔﻨﺎ ﻓﻴﻤﺎ ﺗﻘﺪ‪ T‬ﻓﺎ ‪M‬ﺳﻮﻟﻨﺎ )‬ ‫‪ ( p‬ﻗﺎ‪ T‬ﺑﺄ* ﻷﻣﺎﻧﺔ ﻛﺎﻣﻠﺔ ‪$‬ﺗﺒﻠﻴﻎ ﻟﺮﺳﺎﻟﺔ ﺑﻜﻞ ﺛﺒﺎ( ‪$‬ﺛﻘﺔ ‪$‬ﺣﺮ‪$ p‬ﺷﻌﻮ‪M‬‬ ‫ﻋﺎ‪ n‬ﺑﻌﻈﻢ ﻟﻤﺴﺆ‪$‬ﻟﻴﺔ‪$ ،‬ﺳﺘﻤﺮ ﻋﻠﻰ ﻫﺬ ﻟﻤﻨﻮ‪ n‬ﻣﻦ ﻹ‪M‬ﺷﺎ ‪$‬ﻛﺬﻟﻚ ﺑﻮﺳﺎﺋﻞ‬ ‫‪: $‬ﺳﺎﻟﻴﺐ ﻟﺘﺮﻏﻴﺐ ‪$‬ﻟﺘﺮﻫﻴﺐ ‪$‬ﻟﺘﺒﺸﻴﺮ ‪$‬ﻟﺘﺨﻮﻳﻒ ﻟﻰ ‪$:‬ﺧﺮ ﻋﻤﺮ! ﻓﻲ ﻫﺬ!‬ ‫ﻟﺪﻧﻴﺎ ‪$ ،‬ﺟﻤﻞ ‪9‬ﻟﻚ ﻓﻲ ﺧﻄﺒﺔ ﻟﻮ‪ e‬ﻋﻨﺪ ﻟﺤﺞ ﻷﻛﺒﺮ‪ .‬ﻫﺬ! ‪%‬ﻳﺎ( ﻣﻦ ﻟﺬﻛﺮ‬ ‫ﻟﺤﻜﻴﻢ ﺗﺆﻛﺪ ‪$‬ﺗﻮﺿﺢ ﻣﻮﻗﻒ ‪M‬ﺳﻮ‪ n‬ﷲ ) ‪ ( p‬ﻣﻦ ﻷﻣﺎﻧﺔ ﻟﻌﻈﻴﻤﺔ‪:‬‬ ‫ِﻢ َ ُﺳ ً‬ ‫ِﻦ ;َﻧْﻔ ِ‬ ‫ِﻢ ﻳَْﺘ ُﻠﻮ‬ ‫﴿ ﻟَﻘ ْ‬ ‫َﺪ َﻣ ﱠﻦ ﷲﱠُ َﻋ َﻠﻰ ﻟْ ُﻤ ْﺆ ِﻣﻨ َ‬ ‫ﻮﻻ ﻣ ْ‬ ‫ِﻴﻦ ‪ Oْ ِ4‬ﺑَ َﻌ َﺚ ﻓِﻴﻬ ْ‬ ‫ُﺴﻬ ْ‬ ‫ِﻦ َﻗ ْﺒ ُﻞ‬ ‫ِﻢ َ ﻳُ َﻌ ﱢﻠ ُﻤ ُﻬ ْﻢ ﻟْ ِﻜﺘَ َ‬ ‫ﺎ‪ َ T‬ﻟْ ِﺤ ْﻜ َﻤ َﺔ َ ‪َ ِْ 4‬ﻛﺎﻧُﻮ ﻣ ْ‬ ‫ِﻢ ﻳَﺎﺗِ ِﻪ َ ﻳُ َﺰ ﱢﻛﻴﻬ ْ‬ ‫َﻋ َﻠ ْﻴﻬ ْ‬ ‫ِﻴﻦ ﴾ ﺳﻮ" \ ﻋﻤﺮ ‪١٦٤ /‬‬ ‫ﻟَﻔِﻲ َﺿ َﻼ ٍ\ ُﻣﺒ ٍ‬ ‫﴿ َﻛ َﻤﺎ ;َ ْ َﺳ ْﻠﻨَﺎ ﻓ ُ‬ ‫ِﻴﻜ ْﻢ َ ُﺳ ً‬ ‫ﻮﻻ ِﻣ ْﻨ ُﻜ ْﻢ ﻳَْﺘ ُﻠﻮ َﻋ َﻠ ْﻴ ُﻜ ْﻢ ﻳَﺎﺗِﻨَﺎ‬ ‫َ ﻳُ َﺰ ﱢﻛ ُ‬ ‫ﺎ‪ َ T‬ﻟْ ِﺤ ْﻜ َﻤ َﺔ‬ ‫ﻴﻜ ْﻢ َ ﻳُ َﻌ ﱢﻠ ُﻤ ُﻜ ْﻢ ﻟْ ِﻜﺘَ َ‬

‫‪43‬‬

‫ﻣﺤﻤﺪ ﺻﻠﻰ ﷲ ﻋﻠﻴﻪ ﺳﻠﻢ‬ ‫‪Harun Yahya‬‬

‫ﻗﺎ‪ T‬ﺑﻨﺸﺮ ‪M‬ﺳﺎﻟﺘﻪ ‪ $‬ﻧﺬ‪ M‬ﻟﻨﺎ‬ ‫‪M$‬ﺷﺎﻫﻢ ﻟﻰ ﻟﺘﻤﺴﻚ ﺑﺎﻷﺧﻼ‪ w‬ﻟﻘﻮﻳﻤﺔ ﻓﻤﻨﻬﻢ‬ ‫ﻣﻦ ﻟﻢ ﻳﺆﻣﻦ ﺑﻪ ﺣﺴﺪ ‪ $:‬ﺣﻘﺪ ‪ $:‬ﺿﻐﻴﻨﺔ ﻓﻲ ﻧﻔﺴﻪ ‪$‬ﻣﻨﻬﻢ ﻣﻦ‬ ‫ﺳﻤﻊ ‪$‬ﻟﻢ ﻳﺴﺘﺠﺐ‪$ ،‬ﻣﻨﻬﻢ ﻣﻦ ‪%‬ﻣﻦ ﻗﻮﻻ ‪$‬ﻟﻤﺎ ﻳﺪﺧﻞ ﻹﻳﻤﺎ ﻟﻰ ﺳﻮﻳﺪ*‬ ‫ﻗﻠﺒﻪ‪$ ،‬ﻣﻨﻬﻢ ﻣﻦ ﻟﻢ ﻳﻔﻘﻪ ﻣﺎ ﺳﻤﻌﻪ ﻣﻦ ‪%‬ﻳﺎ( ﷲ‪ .‬ﻫﺆﻻ* ‪: $‬ﻣﺜﺎﻟﻬﻢ ﻇﻬﺮ‪ $‬ﻣﻌﻪ‬ ‫ﻓﻲ ﻟﺘﻌﺎﻣﻞ ﺳﻮ* ﻷ‪$ I‬ﻟﺨﻠﻖ ‪:$‬ﺳﺎ*‪ $‬ﻟﺘﺼﺮ‪ y‬ﻟﻰ ﺣﺪ‪ $‬ﺑﻌﻴﺪ‪ .‬ﻟﻢ ﺗﺆﺛﺮ‬ ‫ﻓﻴﻪ ) ‪ ( p‬ﻛﻞ ﻫﺬ! ﻟﻌﺮﻗﻴﻞ ‪$‬ﻟﻌﻘﺒﺎ( ‪$‬ﺳﺘﻤﺮ ﺑﺪﻋﻮﺗﻪ ﺑﺜﺒﺎ( ﻗﻠﺐ ‪$‬ﺻﺮ‪$ M‬‬ ‫ﻗﺪ‪ T‬ﻋﻈﻴﻢ‪ .‬ﺗﺼﻒ ﻫﺬ! ﻵﻳﺔ ﻫﺆﻻ* ﻟﻨﺎ ﻓﻲ ﻗﻮﻟﻪ ﺗﻌﺎﻟﻰ‪:‬‬ ‫ﻮ ﺑِﺎﻟْ ِﻜﺘَ ِ‬ ‫ﺎ‪ُ T‬ﻛ ﱢﻠ ِﻪ َ ‪َOِ4‬‬ ‫﴿ َﻫﺎ;َﻧْﺘُ ْﻢ ;ُ ْ َﻻ ِ ﺗُ ِﺤﺒﱡﻮﻧَ ُﻬ ْﻢ َ َﻻ ﻳُ ِﺤﺒﱡﻮﻧَ ُﻜ ْﻢ َ ﺗُ ْﺆ ِﻣﻨُ َ‬ ‫ُﻮﻛ ْﻢ َﻗﺎﻟُﻮ  َﻣﻨﱠﺎ َ ‪َ َOِ4‬ﺧ َﻠ ْﻮ َﻋ ﱡﻀﻮ َﻋ َﻠ ْﻴ ُﻜ ْﻢ َْ‬ ‫ﻟَﻘ ُ‬ ‫ﻷﻧَﺎﻣ َ‬ ‫ِﻦ ﻟ َﻐ ْﻴ ِﻆ ُﻗ ْﻞ ُﻣﻮﺗُﻮ‬ ‫ِﻞ ﻣ ْ‬ ‫ِﻴﻢ ﺑِ َﺬ ِ‬ ‫ﻟﺼ ُﺪ ِ﴾ \ ﻋﻤﺮ ‪١١٩ -‬‬ ‫ﺑِ َﻐ ْﻴ ِﻈ ُﻜ ْﻢ ‪ 4‬ﱠ‬ ‫‪ U‬ﱡ‬ ‫ِ ﷲﱠَ َﻋﻠ ٌ‬ ‫‪:‬ﻣﺎ ﻵﻳﺔ ‪%‬ﻻﺗﻴﺔ ﻓﺘﻮﺿﺢ ﻣﻮﻗﻒ ﻟﻤﻨﺎﻓﻘﻴﻦ ‪$‬ﻣﻮﻗﻒ ﻟﻨﺒﻲ ) ‪ ( p‬ﻣﻨﻬﻢ‪:‬‬ ‫ِﻦ َْ‬ ‫ﻮ ﺑ َِﻤﺎ ;ُﻧﺰ َ‬ ‫ﻷ ْﺣ َﺰ ِ‬ ‫‪َ T‬ﻣ ْﻦ‬ ‫ْﺮ ُﺣ َ‬ ‫ِﻳﻦ ﺗَْﻴﻨَﺎ ُﻫ ْﻢ ﻟْ ِﻜﺘَ َ‬ ‫ِ\ ‪ِ4‬ﻟَْﻴ َﻚ َ ﻣ ْ‬ ‫﴿ َ ﻟﱠﺬ َ‬ ‫ﺎ‪ T‬ﻳَﻔ َ‬ ‫ِﺮ ُ‪ْ َ; ْ َ; U‬ﻋﺒُ َﺪ ﷲﱠَ َ َﻻ ;ُ ْﺷﺮ َ‬ ‫ﻳُ ِ‬ ‫ِ‪ M‬ﺑِ ِﻪ ‪ِ4‬ﻟَْﻴ ِﻪ ;َ ْ‪ُ :‬ﻋﻮ َ ‪ِ4‬ﻟَْﻴ ِﻪ‬ ‫ﻨﻜ ُﺮ ﺑَ ْﻌ َﻀ ُﻪ ُﻗ ْﻞ ‪ِ4‬ﻧﱠ َﻤﺎ ;ُﻣ ْ‬ ‫َﻣ ِ‬ ‫ﺂ‪ ﴾ِ T‬ﺳﻮ" ﻟﺮﻋﺪ ‪٣٦ /‬‬ ‫ﺳﺘﻤﺮ ﻟﻨﺒﻲ ) ‪ ( p‬ﻋﻠﻰ ﻋﻮ ﻟﻤﻨﺎﻓﻘﻴﻦ ﻟﻰ ﺣﻈﻴﺮ ﻹﻳﻤﺎ ‪M‬ﻏﻢ ﺛﺒﻮ(‬ ‫ﻋﺪﺋﻬﻢ ‪$‬ﺣﻘﺪﻫﻢ ﻋﻠﻴﻪ ﻟﻌﻞ ﷲ ﻳﻬﺪﻳﻬﻢ ‪$‬ﻳﻔﺘﺢ ﻗﻠﻮﺑﻬﻢ ﻟﻰ ﻋﻮ ﻹﺳﻼ‪،T‬‬ ‫‪$‬ﺣﺎ‪ n$‬ﻓﻬﺎ‪: T‬ﺣﻜﺎ‪ T‬ﻟﺪﻳﻦ ﺑﻜﻞ ﺟﻼ* ‪$$‬ﺿﻮ‪$ ،0‬ﻟﻜﻦ ﻣﻮﻗﻒ ﻟﻤﻨﺎﻓﻘﻴﻦ‬ ‫‪$:‬ﺿﺤﺘﻪ ﻫﺬ! ﻵﻳﺔ ﻟﻜﺮﻳﻤﺔ‪:‬‬ ‫ِ\ ‪ِ4‬ﻟَْﻴ َﻚ َ َﻣﺎ ;ُﻧﺰ َ‬ ‫ﻮ ;َﻧﱠ ُﻬ ْﻢ  َﻣﻨُﻮ ﺑِ َﻤﺎ ;ُﻧﺰ َ‬ ‫ِﻦ‬ ‫ِﻳﻦ ﻳَ ْﺰ ُﻋ ُﻤ َ‬ ‫ِ\ ﻣ ْ‬ ‫﴿ ;َﻟَ ْﻢ ﺗَ َﺮ ‪ِ4‬ﻟَﻰ ﻟﱠﺬ َ‬ ‫  ;َ ْ ﻳَﺘَ َﺤ َ‬ ‫ﺎﻛ ُﻤﻮ ‪ِ4‬ﻟَﻰ ﱠ‬ ‫َﻗ ْﺒﻠ َ‬ ‫ﻟﻄﺎﻏ ِ‬ ‫ُﺮ  ﺑِ ِﻪ‬ ‫ِﻚ ﻳُﺮِﻳ ُﺪ َ‬ ‫ِﺮ  ;َ ْ ﻳَ ْﻜﻔ ُ‬ ‫ُﻮ‪َ َ U‬ﻗ ْﺪ ;ُﻣ ُ‬ ‫ﺎ ;َ ْ ﻳُ ِﻀ ﱠﻠ ُﻬ ْﻢ َﺿ َﻼ ًﻻ ﺑَﻌِﻴ ًﺪ َ ‪ َOِ4‬ﻗ َ‬ ‫ِﻴﻞ ﻟَ ُﻬ ْﻢ ﺗَ َﻌﺎﻟَ ْﻮ ‪ِ4‬ﻟَﻰ‬ ‫ﻟﺸ ْﻴ َﻄ ُ‬ ‫َ ﻳُﺮِﻳ ُﺪ ﱠ‬ ‫ﱠُ‬ ‫ﻟﺮ ُﺳ ِ‬ ‫  َﻋ ْﻨ َﻚ‬ ‫ِﻴﻦ ﻳَ ُﺼ ﱡﺪ َ‬ ‫ﻮ\ َ;َﻳْ َﺖ ﻟْ ُﻤﻨَﺎ ِﻓﻘ َ‬ ‫َﻣﺎ ;َﻧ َﺰ َ\ ﷲ َ ‪ِ4‬ﻟَﻰ ﱠ‬ ‫ُﺻ ُﺪ ً‪ ﴾:‬ﺳﻮ" ﻟﻨﺴﺎ ‪٦١ – ٦٠ /‬‬ ‫‪ $‬ﺑﺎﻟﺮﻏﻢ ﻣﻦ ‪ :‬ﺗﺼﺮ‪y‬‬

‫‪42‬‬

‫)‪Hz. Muhammed (s.a.v.s‬‬

‫ْﺮﻧَ َﻚ‬ ‫ﻣْ‬ ‫ِﻦ ُ ُﺳ ِﻠ ِﻪ َ َﻗﺎﻟُﻮ َﺳ ِﻤ ْﻌﻨَﺎ ََ َﻃ ْﻌﻨَﺎ ُﻏﻔ َ‬ ‫﴾‬ ‫َﺑﱠﻨَﺎ َ!ِﻟَْﻴ َﻚ ﻟْ َﻤ ِﺼ ُ‬ ‫ﺳﻮ' ﻟﺒﻘﺮ' ‪٢٨٥ -‬‬

‫‪Harun Yahya‬‬

‫ﻟﺮ ُﺳ ُ‬ ‫ِﻦ َﺑﱢ ِﻪ‬ ‫ﻮ‪ +‬ﺑِ َِﻤﻤﺎ ُﻧ ِﺰ َ‪ِ! +‬ﻟَْﻴ ِﻪ ﻣ ْ‬ ‫﴿ ‪َ .‬ﻣ َﻦ ﱠ‬ ‫ﻮ‪ُ 8‬ﻛ ﱞﻞ ‪َ .‬ﻣ َﻦ ﺑ ﱠ‬ ‫ِﺎﷲِ َ َﻣ َﻼﺋ َ‬ ‫ِﻜﺘِ ِﻪ َ ُﻛﺘُﺒِ ِﻪ‬ ‫َﻟْ ُﻤ ْﺆ ِﻣﻨُ َ‬ ‫َﺮ ُ= ﺑَْﻴ َﻦ َ َﺣ ٍﺪ‬ ‫َ ُ ُﺳ ِﻠ ِﻪ َﻻ ﻧُﻔ ﱢ‬

‫ﻫﺎ‪ :-‬ﻳﺤﻴﻰ )ﻋﺪﻧﺎ‪< :‬ﻗﻄﺎ‪(-‬‬

‫ﺧﻄﺎ ﻟﺮﺳﻮ )  (‪:‬‬

‫﴿ ُﻗ ْﻞ ﻟ ﱠﻠ ُﻬ ﱠﻢ َﻣﺎﻟ َ‬ ‫ِﻚ ﻟْ ُﻤ ْﻠ ِﻚ ﺗُ ْﺆﺗِﻲ ﻟْ ُﻤ ْﻠ َﻚ َﻣ ْﻦ ﺗَ َﺸﺎ ُ َﺗَْﻨ ِﺰ ُ ﻟْ ُﻤ ْﻠ َﻚ‬ ‫ِ) َﻣ ْﻦ ﺗَ َﺸﺎ ُ ﺑِﻴَﺪ َ‬ ‫ِﻤ ْﻦ ﺗَ َﺸﺎ ُ َﺗُ ِﻌ ﱡﺰ َﻣ ْﻦ ﺗَ َﺸﺎ ُ َﺗُﺬ ﱡ‬ ‫ِ‪ %‬ﻟْ َﺨ ْﻴ ُﺮ !ِﻧﱠ َﻚ َﻋ َﻠﻰ‬ ‫ﻣﱠ‬ ‫ِﺞ ﻟﻨﱠ َﻬﺎ َ‪ -‬ﻓِﻲ ﻟ ﱠﻠ ْﻴ ِﻞ‬ ‫ِﺞ ﻟ ﱠﻠ ْﻴ َﻞ ﻓِﻲ ﻟﻨﱠ َﻬﺎ ِ‪َ -‬ﺗُﻮﻟ ُ‬ ‫ُﻛ ﱢﻞ َﺷ ْﻲ ٍ َﻗﺪِﻳﺮ ﺗُﻮﻟ ُ‬ ‫ِﻦ ﻟْ َﺤ ﱢﻲ َﺗَ ْﺮ ُ‪َ 5ُ 6‬ﻣ ْﻦ‬ ‫ِﻦ ﻟْ َﻤﻴﱢ ِﺖ َﺗُ ْﺨ ِﺮ ُ‪ 9‬ﻟْ َﻤﻴﱢ َﺖ ﻣ ْ‬ ‫َﺗُ ْﺨ ِﺮ ُ‪ 9‬ﻟْ َﺤ ﱠﻲ ﻣ ْ‬ ‫ِﻦ ُ; ِ‬ ‫ﺗَ َﺸﺎ ُ ﺑِ َﻐ ْﻴ ِﺮ ِﺣ َﺴ ٍ‬ ‫‪:‬‬ ‫ﺎ@ َﻻ ﻳَﺘﱠ ِﺨ ْﺬ ﻟْ ُﻤ ْﺆ ِﻣﻨُ َ‬ ‫ﻳﻦ <َ ْﻟِﻴَﺎ َ ﻣ ْ‬ ‫ﻮ‪ :‬ﻟْ َﻜﺎ ِﻓ ِﺮ َ‬ ‫ِﻦ ﱠ‬ ‫ِﻴﻦ َ َﻣ ْﻦ ﻳَ ْﻔ َﻌ ْﻞ َ‪G‬ﻟ َ‬ ‫ ﷲِ ﻓِﻲ َﺷ ْﻲ ٍ ! ﱠِﻻ <َ ْ‪ :‬ﺗَﺘﱠﻘُﻮ ‬ ‫ﺲ ﻣْ‬ ‫ ﻟْ ُﻤ ْﺆ ِﻣﻨ َ‬ ‫ِﻚ َﻓ َﻠ ْﻴ َ‬ ‫ِﺞ ﻟﻨﱠ َﻬﺎ َ‪-‬‬ ‫ْﺴﻪُ ﺗُﻮﻟ ُ‬ ‫ِﺞ ﻟ ﱠﻠ ْﻴ َﻞ ﻓِﻲ ﻟﻨﱠ َﻬﺎ ِ‪َ -‬ﺗُﻮﻟ ُ‬ ‫ِﻣ ْﻨ ُﻬ ْﻢ ﺗُﻘَﺎ ً‪َ K‬ﻳُ َﺤ ﱢﺬ ُ‪ُ -‬ﻛ ْﻢ ﷲﱠُ ﻧَﻔ َ‬ ‫ِﻦ ﻟْ َﺤ ﱢﻲ‬ ‫ﻓِﻲ ﻟ ﱠﻠ ْﻴ ِﻞ َﺗُ ْﺨ ِﺮ ُ‪ 9‬ﻟْ َﺤ ﱠﻲ ﻣ ْ‬ ‫ِﻦ ﻟْ َﻤﻴﱢ ِﺖ َﺗُ ْﺨ ِﺮ ُ‪ 9‬ﻟْ َﻤﻴﱢ َﺖ ﻣ ْ‬ ‫َﺗَ ْﺮ ُ‪َ 5ُ 6‬ﻣ ْﻦ ﺗَ َﺸﺎ ُ ﺑِ َﻐ ْﻴ ِﺮ ِﺣ َﺴ ٍ‬ ‫ﺎ@ ﴾ ‪ )P‬ﻋﻤﺮ ‪٢٧ – ٢٦ / :‬‬ ‫﴿ ُﻗ ْﻞ ! ِْ‪ :‬ﺗُ ْﺨﻔُﻮ َﻣﺎ ﻓِﻲ ُﺻ ُﺪ‪ُ -‬‬ ‫ِﻛ ْﻢ <َ ْ ﺗُْﺒ ُﺪ ُ‪ R‬ﻳَ ْﻌ َﻠ ْﻤ ُﻪ ﷲﱠُ َﻳَ ْﻌ َﻠ ُﻢ َﻣﺎ ﻓِﻲ‬ ‫ ‪َ َ X‬ﻣﺎ ﻓِﻲ َْ‬ ‫ ﻟﺴ َﻤﺎ َ ِ‬ ‫ِﻳﺮ ﴾‬ ‫ ﻷ ْ‪ِ -‬‬ ‫ﱠ‬ ‫‪ َ V‬ﷲﱠُ َﻋ َﻠﻰ ُﻛ ﱢﻞ َﺷ ْﻲ ٍ َﻗﺪ ٌ‬ ‫‪ )P‬ﻋﻤﺮ ‪٢٩ / :‬‬ ‫ﻮ‪:‬‬ ‫ِﻦ َ‪-‬ﺑﱢﻲ َ َﻛ ﱠﺬﺑْﺘُ ْﻢ ﺑِ ِﻪ َﻣﺎ ﻋِﻨﺪِ[ َﻣﺎ ﺗَ ْﺴﺘَ ْﻌ ِﺠ ُﻠ َ‬ ‫﴿ ُﻗ ْﻞ !ِﻧﱢﻲ َﻋ َﻠﻰ ﺑَﻴﱢﻨَ ٍﺔ ﻣ ْ‬ ‫ُﺺ ﻟْ َﺤ ﱠﻖ َ ُﻫ َﻮ َﺧ ْﻴ ُﺮ ﻟْﻔ ِ‬ ‫ِﻴﻦ ﴾ ﺳﻮ‪K-‬‬ ‫ﺑِ ِﻪ ! ِْ‪ :‬ﻟْ ُﺤ ْﻜ ُﻢ ! ﱠِﻻ ِﱠﷲِ ﻳَﻘ ﱡ‬ ‫َﺎﺻﻠ َ‬ ‫ ﻷﻧﻌﺎ‪٥٧ / c‬‬

‫ ﷲﱠَ َ َﻻ <ُ ْﺷ ِﺮ َ‪ %‬ﺑِ ِﻪ !ِﻟَْﻴ ِﻪ <َ ْ; ُﻋﻮ َ!ِﻟَْﻴ ِﻪ َﻣ ِ‬ ‫ﺂ@ ﴾‬ ‫ﺳﻮ‪ K-‬ﻟﺮﻋﺪ ‪٣٦ -‬‬

‫‪47‬‬

‫ﻣﺤﻤﺪ ﺻﻠﻰ ﷲ ﻋﻠﻴﻪ ﺳﻠﻢ‬

‫ﻮ‪ ﴾ :‬ﺳﻮ‪ K-‬ﻟﺒﻘﺮ‪١٥١ / K‬‬ ‫َﻳُ َﻌ ﱢﻠ ُﻤ ُﻜ ْﻢ َﻣﺎ ﻟَ ْﻢ ﺗَ ُﻜﻮﻧُﻮ ﺗَ ْﻌ َﻠ ُﻤ َ‬ ‫﴿ ُﻫ َﻮ ﻟﱠﺬِ[ ﺑَ َﻌ َﺚ ﻓِﻲ ُْ‬ ‫ﻴﻦ َ‪ُ -‬ﺳ ً‬ ‫ِﻢ‬ ‫ ﻷ ﱢﻣﻴﱢ َ‬ ‫ِﻢ ‪P‬ﻳَﺎﺗِ ِﻪ َﻳُ َﺰ ﱢﻛﻴﻬ ْ‬ ‫ﻮﻻ ِﻣ ْﻨ ُﻬ ْﻢ ﻳَْﺘ ُﻠﻮ َﻋ َﻠ ْﻴﻬ ْ‬ ‫ِﻴﻦ ﴾ ﺳﻮ‪K-‬‬ ‫ِﻦ َﻗ ْﺒ ُﻞ ﻟَﻔِﻲ َﺿ َﻼ ٍ) ُﻣﺒ ٍ‬ ‫َﻳُ َﻌ ﱢﻠ ُﻤ ُﻬ ْﻢ ﻟْ ِﻜﺘَ َ‬ ‫ﺎ@ َ ﻟْ ِﺤ ْﻜ َﻤ َﺔ َ! ِْ‪َ :‬ﻛﺎﻧُﻮ ﻣ ْ‬ ‫ ﻟﺠﻤﻌﺔ ‪٢ /‬‬ ‫ِﻴﻢ‬ ‫ِﻢ َﻗ ْﻮ ِ‪ c‬ﻧُ ٍ‬ ‫ِﻳﻦ ﻣ ْ‬ ‫ِﻢ ﻧَﺒَﺄُ ﻟﱠﺬ َ‬ ‫ﻮ‪َ َ o‬ﻋﺎ ٍ; َﺛ َُﻤﻮ َ; َ َﻗ ْﻮ ِ‪ِ! c‬ﺑْ َﺮ ﻫ َ‬ ‫ِﻦ َﻗ ْﺒ ِﻠﻬ ْ‬ ‫﴿ <َﻟَ ْﻢ ﻳَْﺄﺗِﻬ ْ‬ ‫ﺎ‪ :‬ﷲﱠُ‬ ‫ﺎ@ َﻣ ْﺪﻳَ َﻦ َ ﻟْ ُﻤ ْﺆﺗَﻔ َ‬ ‫ﺎ‪َ< X‬ﺗَْﺘ ُﻬ ْﻢ ُ‪ُ -‬ﺳ ُﻠ ُﻬ ْﻢ ﺑِﺎﻟﺒَﻴﱢﻨَ ِ‬ ‫ِﻜ ِ‬ ‫َ<َ ْﺻ َﺤ ِ‬ ‫ﺎ‪َ X‬ﻓ َﻤﺎ َﻛ َ‬ ‫ﻮ‪ ﴾ :‬ﺳﻮ‪ K-‬ﻟﺘﻮﺑﺔ ‪٧٠ /‬‬ ‫ِﻤ َ‬ ‫ُﺴ ُﻬ ْﻢ ﻳَ ْﻈﻠ ُ‬ ‫ﻟِﻴَ ْﻈﻠ َ‬ ‫ِﻤ ُﻬ ْﻢ َﻟَ ِﻜ ْﻦ َﻛﺎﻧُﻮ <َﻧﻔ َ‬ ‫َﺪ َﻓﺘَﻨﱠﺎ‬ ‫ﺎ‪ :ْ َ< s‬ﻳُْﺘ َﺮ ُﻛﻮ <َ ْ‪ :‬ﻳَﻘُﻮﻟُﻮ ‪َ P‬ﻣﻨﱠﺎ َ ُﻫ ْﻢ َﻻ ﻳُ ْﻔﺘَﻨُ َ‬ ‫ﻮ‪َ :‬ﻟَﻘ ْ‬ ‫﴿ <َ َﺣ ِﺴ َﺐ ﻟﻨﱠ ُ‬ ‫ِﻴﻦ <َ ْ‪َ c‬ﺣ ِﺴ َﺐ‬ ‫ِﻳﻦ ﻣ ْ‬ ‫ ﻟﱠﺬ َ‬ ‫ِﻳﻦ َﺻ َﺪ ُﻗﻮ َﻟَﻴَ ْﻌ َﻠ َﻤ ﱠﻦ ﻟْ َﻜﺎ ِ‪G‬ﺑ َ‬ ‫ِﻢ َﻓ َﻠﻴَ ْﻌ َﻠ َﻤ ﱠﻦ ﷲﱠُ ﻟﱠﺬ َ‬ ‫ِﻦ َﻗ ْﺒ ِﻠﻬ ْ‬ ‫ ﻟﺴﻴﱢﺌَ ِ‬ ‫ﻮ‪ ﴾ :‬ﺳﻮ‪ K-‬ﻟﻌﻨﻜﺒﻮ‪X‬‬ ‫ﺎ‪ :ْ َ< X‬ﻳَ ْﺴﺒِﻘُﻮﻧَﺎ َﺳﺎ َ َﻣﺎ ﻳَ ْﺤ ُﻜ ُﻤ َ‬ ‫ِﻳﻦ ﻳَ ْﻌ َﻤ ُﻠ َ‬ ‫ ﻟﱠﺬ َ‬ ‫ﻮ‪ :‬ﱠ‬ ‫‪٤–٢/‬‬

‫ﻛﺎ‪ :‬ﻟﺮﺳﻮ) )‪ (x‬ﻳﺴﺒﺢ‬ ‫ﺑﺤﻤﺪ ﷲ ﻓﻲ ﺟﻤﻴﻊ <ﻗﻮ ﻟﻪ "‬

‫ﻛﺎ ﺳﻮﻟﻨﺎ )  ( ﺗﻨﻔﻴﺬ ﻃﺎﻋﺔ ﻟﻘﻮ ﷲ " ﻛﺒﺮ‪ R‬ﺗﻜﺒﻴﺮ – ﻹﺳﺮ ‬ ‫– ‪ " – ١١١‬ﻳﺒﺪ" "ﻗﻮﻟﻪ ﻣﻮﻋﻈﻪ ﻧﻮﻫﻴﻪ " ‪+‬ﻋﺎ*' ﻟﻠﻤﺆﻣﻨﻴﻦ " ﺧﻄﺎﺑﻪ ﻟﻠﻨﺎ‪،‬‬ ‫ﺑﺬﻛﺮ ﻋﻈﻤﺔ ﻟﺨﺎﻟﻖ ﻗﻮﺗﻪ ﺟﺒﺮﺗﻪ ﻋﻠﻮ ﺷﺄﻧﻪ ﺳﺒﺤﺎﻧﻪ‪ .‬ﻳﺬﻛﺮ "ﺳﻤﺎ* ﷲ‬ ‫ﻟﺤﺴﻨﻰ ﻳﻤﺠﺪ' ﻳﺴﺒﺤﻪ‪ .‬ﻓﻲ ﻫﺬ' ﻵﻳﺎ@ ﻟﻘﺮ?ﻧﻴﺔ ﺗﻮﺿﻴﺢ ﺑﻴﺎ ﻓﻲ ﻛﻴﻔﻴﺔ‬

‫ﻮ‪ :‬ﺑ َِﻤﺎ‬ ‫ْﺮ ُﺣ َ‬ ‫ِﻳﻦ ‪P‬ﺗَْﻴﻨَﺎ ُﻫ ْﻢ ﻟْ ِﻜﺘَ َ‬ ‫﴿ َ ﻟﱠﺬ َ‬ ‫ﺎ@ ﻳَﻔ َ‬ ‫ِﻦ َْ‬ ‫ @ َﻣ ْﻦ ﻳُ ِ‬ ‫ ﻷ ْﺣ َﺰ ِ‬ ‫ﻨﻜ ُﺮ ﺑَ ْﻌ َﻀ ُﻪ‬ ‫<ُﻧ ِﺰ َ) !ِﻟَْﻴ َﻚ َﻣ ْ‬ ‫ِﺮ ُ‪ْ َ< :ْ َ< X‬ﻋﺒُ َﺪ‬ ‫ُﻗ ْﻞ !ِﻧﱠ َﻤﺎ <ُﻣ ْ‬ ‫‪46‬‬

‫﴿ ﻗﻞ ﻫﺬ‪ B‬ﺳﺒﻴﻠﻲ ‪:‬ﻋﻮ ‪  4‬ﷲ ﻋﻠﻰ‬ ‫ﺑﺼœ" ;ﻧﺎ ﻣﻦ ﺗﺒﻌ¡ ﺳﺒﺤﺎ ﷲ ﻣﺎ ;ﻧﺎ‬ ‫ﻣﻦ ﳌﺸﺮﻛﲔ ﴾‬ ‫ﻳﻮﺳﻒ ‪١٠٨ -‬‬ ‫ﺳﻮ" ﻳﻮﺳﻒ‬

‫‪49‬‬

‫ﻣﺤﻤﺪ ﺻﻠﻰ ﷲ ﻋﻠﻴﻪ *ﺳﻠﻢ‬

‫ﻮ ﱠ‬ ‫ﺎ! ِﻧﱢﻲ َ ُﺳ ُ‬ ‫ﷲِ ِﻟَْﻴ ُﻜ ْﻢ َﺟﻤِﻴ ًﻌﺎ ﻟﱠﺬِ ﻟَ ُﻪ ُﻣ ْﻠ ُﻚ‬ ‫﴿ ُﻗ ْﻞ ﻳَﺎ&َﻳﱡ َﻬﺎ ﻟﻨﱠ ُ‬ ‫ِﻴﺖ َﻓﺂ ِﻣﻨُﻮ ﺑ ﱠ‬ ‫‪َْ *َ 4‬‬ ‫ﻟﺴ َﻤﺎ َ* ِ‬ ‫ِﺎﷲِ َ* َ ُﺳﻮﻟِ ِﻪ‬ ‫ﻷ ْ ِ‬ ‫‪َ 2‬ﻻ ِﻟَ َﻪ  ﱠِﻻ ُﻫ َﻮ ﻳُ ْﺤ ِﻲ َ*ﻳُﻤ ُ‬ ‫ﱠ‬ ‫ﱠ‬ ‫ُ‬ ‫ُْ‬ ‫*‪﴾ 7‬‬ ‫ِﻤﺎﺗِ ِﻪ َ*ﺗﱠﺒِ ُﻌﻮ ُ; ﻟَ َﻌ ﱠﻠﻜ ْﻢ ﺗَ ْﻬﺘَ ُﺪ َ‬ ‫ِﻲ ﻷ ﱢﻣ ﱢﻲ ﻟﱠﺬِ ﻳُ ْﺆﻣ ُ‬ ‫ِﻦ ﺑِﺎﷲِ َ* َﻛﻠ َ‬ ‫ﻟﻨﱠﺒ ﱢ‬ ‫ﺳﻮ‪ G‬ﻷﻋﺮ‪١٥٨ / D‬‬ ‫ﺎ‪ 7‬ﻟْﺒَ ْﺤ ُﺮ ِﻣ َﺪ ً‪ I‬ﻟ َ‬ ‫ِﻜ ِﻠ َﻤ ِ‬ ‫ﺎ‪َ 4‬ﺑﱢﻲ ﻟَﻨَ ِﻔ َﺪ ﻟْﺒَ ْﺤ ُﺮ َﻗ ْﺒ َﻞ &َ ْ‪ 7‬ﺗَﻨ َﻔ َﺪ‬ ‫﴿ ُﻗ ْﻞ ﻟَ ْﻮ َﻛ َ‬ ‫ﺎ‪َ 4‬ﺑﱢﻲ َ*ﻟَ ْﻮ ِﺟ ْﺌﻨَﺎ ﺑِ ِﻤ ْﺜ ِﻠ ِﻪ َﻣ َﺪ ً‪ ﴾ I‬ﺳﻮ‪ G‬ﻟﻜﻬﻒ ‪١٠٩ /‬‬ ‫ِﻤ ُ‬ ‫َﻛﻠ َ‬ ‫َ*ﻟَ ْﻢ‬ ‫ِﺪ َ*ﻟَ ْﻢ ﻳُﻮﻟَ ْﺪ‬ ‫ﻟﺼ َﻤ ُﺪ ﻟَ ْﻢ ﻳَﻠ ْ‬ ‫﴿ ُﻗ ْﻞ ُﻫ َﻮ ﷲﱠُ &َ َﺣ ٌﺪ ﷲﱠُ ﱠ‬ ‫ﻳَ ُﻜ ْﻦ ﻟَ ُﻪ ُﻛ ُﻔ ًﻮ &َ َﺣ ٌﺪ ﺳﻮ‪ G‬ﻹﺧﻼ‪٤ – ١ / T‬‬

‫*‬

‫*‬

‫*‬ ‫ﻓﻲ ﻧﺼﺤﻪ )  ( *‬ ‫ﻷﺣﺪ ﻟﻤﺆﻣﻨﻴﻦ ﻛﺮ ﺑﺘﺪ  ﺑﺠﻼ ﷲ ﻋﻈﻤﺘﻪ‪:‬‬

‫" ﻗﺎ )  ( ﻳﻨﺼﺢ ﺳﻌﺪ ﺑﻦ 'ﺑﻲ ﻗﺎ ) ‪ ) ( #$‬ﻗﻞ ﻻ ﻟﻪ ﻻ ﷲ *ﺣﺪ;‬ ‫ﻻ ﺷﺮﻳﻚ ﻟﻪ‪ ،‬ﻟﻪ ﻟﻤﻠﻚ *ﻟﻪ ﻟﺤﻤﺪ *ﻫﻮ ﻋﻠﻰ ﻛﻞ ﺷﻲ[ ﻗﺪﻳﺮ‪* ،‬ﺗﻌﻮ‪ Y‬ﺑﺎﷲ ﻣﻦ‬ ‫ﻟﺸﻴﻄﺎ‪ 7‬ﻟﺮﺟﻴﻢ‪ ،‬ﺛﻢ ﻻ ﺗﻌﺪ‪١٩ . ( ...‬‬ ‫@? ﻣﻦ ﻳﺘﺨﺬ ﻣﻦ ﻟﺮﺳﻮ )  ( ﻣﺜﺎﻻ ﻗﺪ‪ 8‬ﺣﺴﻨﺔ ﻓﻲ ﺣﻴﺎﺗﻪ ﻳﺠﻌﻞ ﺧﻠﻘﻪ‬

‫ﱠُ‬ ‫ِﻦ ﻟ ﱡﻈ ُﻠ َﻤ ِ‬ ‫ﺎ‪ِ 4‬ﻟَﻰ‬ ‫ِﻳﻦ ‪َ f‬ﻣﻨُﻮ ﻳُ ْﺨ ِﺮ ُﺟ ُﻬ ْﻢ ﻣ ْ‬ ‫ِﻲ ﻟﱠﺬ َ‬ ‫﴿ ﷲ َ*ﻟ ﱡ‬ ‫َﺮ* &َ ْ*ﻟِﻴَﺎ ُ‪ُ h‬ﻫ ْﻢ ﱠ‬ ‫ُﻮ‪ 4‬ﻳُ ْﺨ ِﺮ ُﺟﻮﻧَ ُﻬ ْﻢ‬ ‫ﻟﻄﺎﻏ ُ‬ ‫ﻟﻨﱡﻮ ِ َ*ﻟﱠﺬ َ‬ ‫ِﻳﻦ َﻛﻔ ُ‬ ‫ﺎ‪*ْ ُ& 4‬ﻟَﺌ َ‬ ‫ِﻦ ﻟﻨﱡﻮ ِ ِﻟَﻰ ﻟ ﱡﻈ ُﻠ َﻤ ِ‬ ‫ﺎ‪ i‬ﻟﻨﱠﺎ ِ ُﻫ ْﻢ‬ ‫ِﻚ &َ ْﺻ َﺤ ُ‬ ‫ﻣْ‬ ‫*‪ ﴾ 7‬ﺳﻮ‪ G‬ﻟﺒﻘﺮ‪٢٥٧ - G‬‬ ‫ﻓِﻴ َﻬﺎ َﺧﺎﻟِ ُﺪ َ‬ ‫‪48‬‬

‫)‪Hz. Muhammed (s.a.v.s‬‬

‫ﻮ‪o‬‬ ‫ِﻢ َﻗ ْﻮ ِ‪ p‬ﻧُ ٍ‬ ‫ِﻢ ﻧَﺒَﺄُ ﻟﱠﺬ َ‬ ‫ِﻳﻦ ﻣِﻦ َﻗ ْﺒ ِﻠﻬ ْ‬ ‫﴿ &َﻟَ ْﻢ ﻳَْﺄﺗِﻬ ْ‬ ‫ِﻴﻢ ِ*&َ ْﺻ َﺤ ِ‬ ‫ﺎ‪َ h‬ﻣ ْﺪﻳَ َﻦ‬ ‫َ* َﻋﺎ ٍ‪*َ I‬ﺛَ ُﻤﻮ َ‪َ *َ I‬ﻗ ْﻮ ِ‪ِ p‬ﺑْ َﺮﻫ َ‬ ‫َ*ﻟْ ُﻤ ْﺆﺗَﻔ َ‬ ‫ﺎ‪َ& 4‬ﺗَْﺘ ُﻬ ْﻢ ُ ُﺳ ُﻠ ُﻬﻢ ﺑِﺎﻟْﺒَﻴﱢﻨَ ِ‬ ‫ِﻜ ِ‬ ‫ﺎ‪7‬‬ ‫ﺎ‪َ 4‬ﻓ َﻤﺎ َﻛ َ‬ ‫ﷲﱡ ﻟِﻴَ ْﻈ ِﻠ َﻤ ُﻬ ْﻢ َ*ﻟَ ِ‬ ‫ُﺴ ُﻬ ْﻢ ﻳَ ْﻈ ِﻠ ُﻤﻮ‪﴾َ 7‬‬ ‫ـﻜﻦ َﻛﺎﻧُﻮْ &َﻧﻔ َ‬ ‫ﻟﺘﻮﺑﺔ ‪٧٠‬‬

‫‪Harun Yahya‬‬

‫ﺎ! &َ‪ 7‬ﻳُْﺘ َﺮ ُﻛﻮ &َ‪ 7‬ﻳَﻘُﻮﻟُﻮ ‪َ e‬ﻣﻨﱠﺎ‬ ‫﴿ &َ َﺣ ِﺴ َﺐ ﻟﻨﱠ ُ‬ ‫ِﻢ‬ ‫َ* ُﻫ ْﻢ َﻻ ﻳُ ْﻔﺘَﻨُﻮ‪*َ .7‬ﻟَﻘ ْ‬ ‫َﺪ َﻓﺘَﻨﱠﺎ ﻟﱠﺬ َ‬ ‫ِﻳﻦ ﻣِﻦ َﻗ ْﺒ ِﻠﻬ ْ‬ ‫ﲔ‪pْ َ&.‬‬ ‫ِﻳﻦ َﺻ َﺪ ُﻗﻮ َ*ﻟَﻴَ ْﻌ َﻠ َﻤ ﱠﻦ ﻟْ َﻜﺎ ِ‪Y‬ﺑِ َ‬ ‫َﻓ َﻠﻴَ ْﻌ َﻠ َﻤ ﱠﻦ ﷲﱠُ ﻟﱠﺬ َ‬ ‫ﻟﺴﻴﱢﺌَ ِ‬ ‫ﺎ‪ 7َ& 4‬ﻳَ ْﺴﺒِﻘُﻮﻧَﺎ َﺳﺎ[‬ ‫ِﻳﻦ ﻳَ ْﻌ َﻤ ُﻠ َ‬ ‫َﺣ ِﺴ َﺐ ﻟﱠﺬ َ‬ ‫ﻮ‪ 7‬ﱠ‬ ‫َﻣﺎ ﻳَ ْﺤ ُﻜ ُﻤﻮ‪ ﴾ 7‬ﻟﻌﻨﻜﺒﻮ‪٢-٤ 4‬‬

‫ﻫﺎ? ﻳﺤﻴﻰ )ﻋﺪﻧﺎ? ﻗﻄﺎ(‬

‫ﺳﻮ ﻹﺳﺮ ‪١٠٥ /‬‬ ‫﴿ ‪ِ-‬ﻧﱠﺎ َ ْ َﺳ ْﻠﻨَ َ‬ ‫ِﻳﺮ َ َﻻ ﺗُ ْﺴﺄَ ُ َﻋ ْﻦ َ ْﺻ َﺤ ِ‬ ‫ﺎ‬ ‫ﺎ) ﺑِﺎﻟْ َﺤ ﱢﻖ ﺑَ ِﺸ ًﻴﺮ َﻧَﺬ ً‬ ‫ﻟْ َﺠ ِﺤﻴ ِﻢ ﴾ ﺳﻮ ﻟﺒﻘﺮ ‪١١٩ /‬‬ ‫﴿ َ َﻣﺎ َ ْ َﺳ ْﻠﻨَ َ‬ ‫ﺎ‪َ 6‬ﻻ‬ ‫ﺎ) ‪ -‬ﱠِﻻ َﻛﺎﻓﱠ ًﺔ ﻟِﻠﻨﱠ ِ‬ ‫ِﻳﺮ َﻟَ ِﻜ ﱠﻦ َ ْﻛﺜَ َﺮ ﻟﻨﱠ ِ‬ ‫ﺎ‪ 6‬ﺑَ ِﺸ ًﻴﺮ َﻧَﺬ ً‬ ‫ﻮ? ﴾ ﺳﻮ ﺳﺒﺄ ‪٢٨ /‬‬ ‫ﻳَ ْﻌ َﻠ ُﻤ َ‬

‫? ﻣﻦ ﺟﺐ ﻟﻤﺆﻣﻨﻴﻦ ﻟﺬﻳﻦ ﻳﺘﺨﺬ? ﻣﻦ ﻟﺮﺳﻮ ﻗﺪ ﻣﺜﺎﻻ ﻟﻬﻢ ?‬‫ﻳﻜﻮ? ﺳﻠﻮﺑﻬﻢ ﻓﻲ ﻟﺪﻋﻮ ‪ ،‬ﺗﺮﻏﻴﺐ ﻟﻨﺎ‪ 6‬ﺗﺒﺸﻴﺮﻫﻢ‪ ،‬ﻫﺬ ﻣﺎ ﻳﺆﻛﺪ‪ L‬ﺣﺪﻳﺚ‬ ‫ﻟﺮﺳﻮ ) ‪ :( W‬ﻳﺴﺮ ﻻ ﺗﻌﺴﺮ‪ ،‬ﺑﺸﺮ ﻻ ﺗﻨﻔﺮ‪ S- ،‬ﻏﻀﺒﺖ ﻓﺎﺳﻜﺖ‬ ‫‪٢١"...‬‬ ‫‪ #$‬ﺗﺒﺎ! ﺳﺒﻴﻞ ﻟﺘﺒﺸﻴﺮ  ﻟﺘﺮﻏﻴﺐ ﻳﺰﻳﺪ ﻣﻦ ﺛﻘﺔ ﻟﻤﺆﻣﻦ ﺣﻤﺎﺳﻪ  ﻧﺪﻓﺎﻋﻪ‬ ‫ﻟﻠﻌﻤﻞ‪ ،‬ﺑﺎﻟﺘﺎﻟﻲ ﺑﻠﻮﻏﻪ ﻟﻨﺠﺎ‪ 1‬ﻟﺬ‪ /‬ﻳﻘﺼﺪ‪ .,‬ﻣﻦ ﻳﻌﻤﻞ ﻓﻲ ﻟﺪﻋﻮ( 'ﻣﺎ& ﻋﻴﻨﻴﻪ‬ ‫‪7‬ﺿﺎ ﷲ ﺛﻮ ﺑﻪ  ﻟﺠﻨﺔ ﻧﻌﻴﻤﻬﺎ ﺳﻮ> ﻳﻜﻮ‪ #‬ﺑﻼ ﺷﻚ ﻋﻠﻰ ‪78‬ﺟﺔ ﻋﺎﻟﻴﺔ ﻣﻦ‬ ‫ ﻻﻃﻤﺌﻨﺎ‪  #‬ﻟﺮ ﺣﺔ  ﻻﺳﺘﻘﺮ ‪ 7‬ﻟﻨﻔﺴﻲ‪ ،‬ﻳﺨﺘﻠﻒ ﻛﻠﻴﺎ ﻋﻦ ‪D‬ﻟﻚ ﻹﻧﺴﺎ‪ #‬ﻟﺬ‪/‬‬ ‫ﻳﺸﻌﺮ ﻧﻪ ﻣﺠﺒﺮ ﻋﻠﻰ '‪ M 8‬ﻋﻤﻞ ﻣﻤﻞ ﻛﺌﻴﺐ ‪7‬ﺗﻴﺐ‪ ،‬ﻣﻔﺮ‪ L‬ﻋﻠﻴﻪ ﻣﺠﺒﺮ ﻋﻠﻰ‬ ‫'‪ .,M 8‬ﻳﻘﻮ‪ O‬ﷲ ﺗﻌﺎﻟﻰ‪:‬‬

‫ِ? ﷲﱠَ‬ ‫) َ َﻣ ْﻦ َﺟﺎ َﻫ َﺪ َﻓﺈِﻧﱠ َﻤﺎ ﻳُ َﺠﺎ ِﻫ ُﺪ ﻟِﻨَﻔ ِ‬ ‫ْﺴ ِﻪ ‪ -‬ﱠ‬ ‫ﲔ﴾‬ ‫ِﻲ َﻋ ْﻦ ﻟْ َﻌﺎﻟَ ِﻤ َ‬ ‫ﻟَ َﻐﻨ ﱞ‬ ‫ﺳﻮ ﻟﻌﻨﻜﺒﻮ‪٦ - e‬‬

‫‪53‬‬

‫ﻣﺤﻤﺪ ﺻﻠﻰ ﷲ ﻋﻠﻴﻪ ﺳﻠﻢ‬

‫ ﻟﻘﻮﻳﻢ ﺳﻨﺘﻪ ﻟﻤﻄﻬﺮ( ﻧﺒﺮ ﺳﺎ 'ﻣﺎﻣﻪ‪ ،‬ﻣﻦ ﻟﻘﺮ ‪' #‬ﺣﻜﺎﻣﻪ ﻃﺮﻳﻘﺎ ﺳﺒﻴﻼ ﻓﻲ ﺣﻴﺎﺗﻪ‪،‬‬ ‫ﻫﺬ ﻟﻤﺆﻣﻦ ﻋﻠﻴﻪ '‪ #‬ﻻ ﻳﺘﻜﻠﻢ ‪$‬ﻻ ﻛﻼﻣﻪ ﻣﺴﺒﻮ‪ S‬ﻣﻘﺮ‪ #‬ﺑﺬﻛﺮ ﷲ ﺗﻌﺎﻟﻰ ﺗﺴﺒﻴﺤﻪ‬ ‫ﺗﻨﺰﻳﻬﻪ ‪D‬ﻛﺮ ﺟﻼﻟﻪ ﻗﺪ‪7‬ﺗﻪ ﻋﻈﻢ ﻧﻌﻤﻪ ‪V‬ﻻﺋﻪ‪ #  ،‬ﻳﺠﻌﻞ ﻣﻦ ﺳﻠﻮﺑﻪ ﺳﻴﻠﺔ‬ ‫ﻟﺰﻳﺎ‪ (8‬ﺗﻌﻈﻴﻢ ﷲ ﻣﺤﺒﺘﻪ ﻃﺎﻋﺘﻪ‪ .‬ﻗﺪ 'ﻛﺪ ﻟﻨﺒﻲ ) ‪ ( Z‬ﻋﻠﻰ '‪ #‬ﻟﻤﺆﻣﻦ ﻳﺠﺐ‬ ‫'‪ #‬ﻳﺒﻐﻲ ﻳﻬﺪ> ﺣﺐ ﷲ ﺗﻌﺎﻟﻰ‪  ،‬ﻧﻪ ﻳﻜﻮ‪ #‬ﺣﺐ ﻟﺮﺳﻮ‪ ( Z ) O‬ﻓﻲ ﻗﻠﺐ ﻛﻞ‬ ‫ﻣﺆﻣﻦ 'ﻳﻀﺎ‪ ،‬ﻓﻲ ﻟﺤﺪﻳﺚ ﻟﺸﺮﻳﻒ ‪:‬‬ ‫" ﺣﺒﻮ ﷲ ﻛﻤﺎ ﻳﻐﺬﻛﻢ ﺑﻪ ﻣﻦ ﻧﻌﻤﺔ‪ ،‬ﺣﺒﻮﻧﻲ ﷲ ﺗﻌﺎﻟﻰ "‪٢٠ .‬‬

‫ﻛﺎ? ﺳﻮﻟﻨﺎ ) ‪ ( W‬ﻣﺒﺸﺮ‬

‫ِﻲ ‪ِ-‬ﻧﱠﺎ َ ْ َﺳ ْﻠﻨَ َ‬ ‫ِﻳﺮ ﴾‬ ‫ﺎ) َﺷﺎ ِﻫ ًﺪ َ ُﻣﺒَ ﱢﺸ ًﺮ َﻧَﺬ ً‬ ‫ﻗﺎ‪ O‬ﷲ ﺗﻌﺎﻟﻰ ﴿ ﻳَﺎَﻳﱡ َﻬﺎ ﻟﻨﱠﺒ ﱡ‬ ‫ﻷﺣﺰ ‪ ٤٥ /‬ﻫﺬ‪ ,‬ﻵﻳﺔ ﺗﺄﻛﻴﺪ ﻋﻠﻰ '‪ #‬ﻧﺒﻴﻨﺎ ﻛﺎ‪ #‬ﺑﺸﻴﺮ ﻟﻠﻨﺎ` ‪$‬ﻟﻰ ﺟﺎﻧﺐ‬ ‫ﻛﻮﻧﻪ ﻧﺬﻳﺮ ﻟﻘﻮﻣﻪ ﻟﻠﻌﺎﻟﻤﻴﻦ‪' ،‬ﻧﺬ‪7‬ﻫﻢ ﺣﺬ‪7‬ﻫﻢ ﻣﻦ ﻧﺎ‪ 7‬ﺟﻬﻨﻢ ﻋﺬ ﺑﻪ ﺑﺸﺮﻫﻢ‬ ‫‪7‬ﻏﺒﻬﻢ ‪$‬ﻟﻰ ﻧﻌﻴﻢ ﻟﺠﻨﺎ‪  #‬ﻟﺨﻠﻮ‪ 8‬ﻓﻴﻬﺎ ‪ D$‬ﻣﺎ ﻛﺎﻧﺖ 'ﻋﻤﺎﻟﻬﻢ ﺻﺎﻟﺤﺔ‪' ،‬ﻣﺎ ﻓﻲ ﻟﺪﻧﻴﺎ‬ ‫ﻓﻘﺪ ﺑﺸﺮﻫﻢ ﺑﻐﻠﺒﺔ ﻟﺨﻴﺮ ﻋﻠﻰ ﻟﺸﺮ  ﻟﺼﻼ‪ 1‬ﻋﻠﻰ ﻟﻔﺴﺎ‪ ،8‬ﻓﻲ ﻵﺧﺮ( ﻟﺨﻠﻮ‪8‬‬ ‫ ﻟﺒﻘﺎ‪ M‬ﻷﺑﺪ‪$ /‬ﻣﺎ ﻓﻲ ﻟﺠﻨﺔ ' ﻓﻲ ﻟﻨﺎ‪.7‬‬

‫﴿ َﺑِﺎﻟْ َﺤ ﱢﻖ َﻧ َﺰﻟْﻨَﺎ ُ‪َ L‬ﺑِﺎﻟْ َﺤ ﱢﻖ ﻧَ َﺰ َ َ َﻣﺎ َ ْ َﺳ ْﻠﻨَ َ‬ ‫ِﻳﺮ﴾‬ ‫ﺎ) ‪ -‬ﱠِﻻ ُﻣﺒَ ﱢﺸ ًﺮ َﻧَﺬ ً‬

‫ِ? َ َﺟ َﻞ ﱠ‬ ‫ﺎ? ﻳَﺮ ُﺟﻮ ﻟِﻘَﺎ َ ﱠ‬ ‫ﷲِ‬ ‫ﷲِ َﻓﺈ ﱠ‬ ‫﴿ َﻣ ْﻦ َﻛ َ ْ‬ ‫ِﻴﻢ ﴾‬ ‫ﻟﺴﻤِﻴ ُﻊ ﻟْ َﻌﻠ ُ‬ ‫َﻵ ٍ‪ُ َ e‬ﻫ َﻮ ﱠ‬ ‫ﻟﻌﻨﻜﺒﻮ‪٥ - e‬‬ ‫ﺳﻮ ﻟﻌﻨﻜﺒﻮ‪e‬‬

‫‪52‬‬

‫ﻫﺎ*‪ 7‬ﻳﺤﻴﻰ )ﻋﺪﻧﺎ‪*& 7‬ﻗﻄﺎ(‬

‫ِﻦ َ‪Y‬ﻟ ُ‬ ‫ﺎ‪4‬‬ ‫﴿ ُﻗ ْﻞ &َ ُ‪g‬ﻧَﺒﱢﺌُ ُﻜ ْﻢ ﺑ َ‬ ‫ِﻢ َﺟﻨﱠ ٌ‬ ‫ِﻜ ْﻢ ﻟِﱠﻠﺬ َ‬ ‫ِﺨ ْﻴ ٍﺮ ﻣ ْ‬ ‫ِﻳﻦ ﺗﱠ َﻘ ْﻮ ِﻋ ْﻨ َﺪ َﺑﱢﻬ ْ‬ ‫ِﻦ ﺗَ ْﺤﺘِ َﻬﺎ َْ‬ ‫ِﺿ َﻮ ٌ‪7‬‬ ‫† ُﻣ َﻄ ﱠﻬ َﺮ ٌ‪ْ *َ G‬‬ ‫ِﻳﻦ ﻓِﻴ َﻬﺎ َ*&َ ْ‡ َ* ٌ‬ ‫ﺗَ ْﺠ ِﺮ ﻣ ْ‬ ‫ﻷﻧْ َﻬﺎ ُ َﺧﺎﻟِﺪ َ‬ ‫ِﻦ ﱠ‬ ‫ﻴﺮ ﺑِﺎﻟْﻌِﺒَﺎ ِ‪ ﴾ I‬ﺳﻮ‪ e G‬ﻋﻤﺮ‪١٥ / 7‬‬ ‫ﻣْ‬ ‫ﷲِ َ*ﷲﱠُ ﺑَ ِﺼ ٌ‬

‫ﻟﻨﺒﻲ ّ‬ ‫ﻳﺬﻛﺮ ﻗﻮﻣﻪ &ﻧﻪ ﺑﺸﺮ‬

‫ّ‬ ‫ ﻟﺘﻜﺒﺮ ﻣﻦ ﺻﻔﺎ‪ l‬ﺧﺼﺎﺋﺺ ﻟﻜﺎﻓﺮﻳﻦ‪ .‬ﻫﺬ ﻟﺘﻌﻨﺖ  ﻟﺘﻜﺒﺮ ‪O‬ﻓﻬﻢ‬ ‫@ﻟﻰ @ﻧﻜﺎ‪ $‬ﻟﺮﺳﺎﻻ‪ l‬ﺗﻜﺬﻳﺐ ﻟﻤﺮﺳﻠﻴﻦ  ﻷﻧﺒﻴﺎ ﻣﺘﺬ‪$‬ﻋﻴﻦ ﺑﺤﺠﺞ 'ﻫﺎ‪I‬‬ ‫'ﺳﺒﺎ‪  p‬ﻫﻴﺔ‪ .‬ﻣﻦ ﻫﺬ ﻟﺤﺠﺞ ﻧﻬﻢ ﻳﺆﻣﻨﻮ? ﻓﻘﻂ ﻷﻧﺒﻴﺎ ﻳﺘﺼﻔﻮ? ﺑﺼﻔﺎ‪l‬‬ ‫ﺗﻔﻮ^ ﻣﺎ ﻳﺘﻤﺘﻊ ﺑﻪ ﻹﻧﺴﺎ? ﻟﻌﺎ‪ KO‬ﻣﻦ ﻟﺒﺸﺮ‪ .‬ﻓﻲ ﺣﻴﻦ '? ﻟﻨﺒﻲ ﻧﺒﻪ ﻗﻮﻣﻪ‬

‫)ﻣﺎ ﺷﺎ[ ﷲ(‬ ‫ﻟﻮﺣﺔ ﺑﺨﻂ ﻟﺨﻄﺎ‰‬ ‫ﺣﺴﻴﻦ ﻗﻮﻃﻠﻮ‬

‫‪55‬‬

‫ﻣﺤﻤﺪ ﺻﻠﻰ ﷲ ﻋﻠﻴﻪ *ﺳﻠﻢ‬

‫ِﻴﻞ ﱠ‬ ‫﴿ َﻓﻘَﺎﺗ ْ‬ ‫ِﻴﻦ‬ ‫ِﻞ ﻓِﻲ َﺳﺒ ِ‬ ‫ْﺴ َﻚ َ* َﺣ ﱢﺮ ْ‬ ‫‪ 2‬ﻟْ ُﻤ ْﺆ ِﻣﻨ َ‬ ‫ﷲِ َﻻ ﺗُ َﻜ ﱠﻠ ُﻒ  ﱠِﻻ ﻧَﻔ َ‬ ‫َﺮ* َ*ﷲﱠُ &َ َﺷ ﱡﺪ ﺑَْﺄ ًﺳﺎ َ*&َ َﺷ ﱡﺪ‬ ‫َﻋ َﺴﻰ ﷲﱠُ &َ ْ‪ 7‬ﻳَ ُﻜ ﱠﻒ ﺑَْﺄ َ! ﻟﱠﺬ َ‬ ‫ِﻳﻦ َﻛﻔ ُ‬ ‫ﺗَ ِ‬ ‫ﻨﻜ ًﻴﻼ ﴾ ﻟﻨﺴﺎ[ ‪٨٤ /‬‬ ‫‪ O‬ﻋﻴﺎ ﻟﻤﺆﻣﻨﻴﻦ @ﻟﻰ ﺗﺨﺎ ﻟﺘﺒﺸﻴﺮ ﺳﻠﻮﺑﺎ ﺳﻴﻠﺔ‪ .‬ﻓﻲ ‪a‬ﻳﺔ 'ﺧﺮ‪: r‬‬

‫ِﻴﻦ ﺑِﺄَ ﱠ‪ 7‬ﻟَ ُﻬ ْﻢ ﻣ ْ ﱠ‬ ‫ِﻴﺮ ﴾ ﺳﻮ‪G‬‬ ‫﴿ َ*ﺑَ ﱢﺸ ْﺮ ﻟْ ُﻤ ْﺆ ِﻣﻨ َ‬ ‫ِﻦ ﷲِ َﻓ ْﻀ ًﻼ َﻛﺒ ً‬ ‫ﻷﺣﺰ‪٤٧ / h‬‬ ‫ﻛﻠﻬﺎ ﺗﺄﻛﻴﺪ ﺗﺮﻏﻴﺐ ﻋﻠﻰ ﺳﻠﻮ‪ p‬ﻟﺘﺒﺸﻴﺮ‪ ?@ .‬ﻟﻤﺆﻣﻦ ﻟﺬ‪ K‬ﻳﺘﺒﻊ ' ﻣﺮ‬ ‫ ﷲ ﻳﺴﻠﻚ ﺳﻨﻪ ‪$‬ﺳﻮﻟﻪ ﻻﺑﺪ ﻟﻪ  ? ﻳﻜﻮ? ﻣﺒﺸﺮ ﺑﺪﻋﻮﺗﻪ ﺑﺎﻟﺘﺮﻏﻴﺐ @ﻟﻰ ﻧﺸﺮ‬ ‫ ﻟﺮ‪ L‬ﻟﺴﻤﺤﺔ ﻟﻌﺎﻟﻴﺔ ﺑﻴﻦ ﻟﻤﺆﻣﻨﻴﻦ ﻳﺰﻳﺪ ﻣﻦ ﺷﻮﻗﻬﻢ ﻳﻠﻬﺐ ﻋﻮ ﻃﻔﻬﻢ‬ ‫ﻳﻜﺴﺐ ﻗﻠﻮﺑﻬﻢ‪ .‬ﻳﺠﺐ '? ﻳﻜﻮ? ﻓﻲ ﺣﺴﺒﺎ? ﻟﻤﺆﻣﻦ '? ﻟﻜﻼ‪  I‬ﻟﺪﻋﻮ‪8‬‬ ‫ﺑﻄﺮﻳﻘﺔ ﻏﻴﺮ ﻣﻼﺋﻤﺔ ﻏﻴﺮ ﻻﺋﻘﺔ ﺗﺠﻌﻞ ﻷﻣﻮ‪ $‬ﻟﺴﻬﻠﺔ  ﻟﻴﺴﻴﺮ‪ 8‬ﺗﺒﺪ ﻛﺄﻧﻬﺎ‬ ‫ﻓﻲ ﻏﺎﻳﺔ ﻟﺘﻌﻘﻴﺪ  ﻟﺼﻌﻮﺑﺔ‪ ،‬ﻫﺬ ﻓﻴﻪ @ﺣﺒﺎ‪ s‬ﻟﻪ ﻟﻠﻤﺆﻣﻨﻴﻦ ﺗﺜﺒﻴﻂ ﻟﺮﺣﻬﻢ‬ ‫ ﻟﻤﻌﻨﻮﻳﺔ‪ .‬ﻛﻤﺎ @ﻧﻪ ﻟﻴﺲ ﻣﻦ ﺻﻔﺎ‪ l‬ﻟﻤﺆﻣﻦ ﻻ ﻣﻦ ﺷﻴﻤﻪ @ﺧﻔﺎ ﻣﻈﺎﻫﺮ‬ ‫ ﻟﺠﻤﺎ  ﻟﺴﻼﺳﺔ ﻓﻴﻤﺎ ﺑﺸﺮ ﺑﻪ ﷲ ﻓﻲ ﻟﻘﺮ ? ﻣﻦ ﻧﻌﻴﻢ ﺳﻼ‪ I‬ﺧﻴﺮ‪ .‬ﻟﻴﻜﻦ‬ ‫ ﻟﺨﻠﻖ ﻟﻘﺮ‪a‬ﻧﻲ ﻟﻨﺒﻴﻨﺎ )  ( ﻧﺒﺮ ﺳﺎ ﻓﻲ ﺳﻠﻮ‪O p‬ﻋﻮﺗﻪ ﺗﺬﻛﻴﺮ ﻟﻤﺴﻠﻤﻴﻦ ﺑﻨﻌﻢ‬ ‫ ﷲ ﻓﻀﻠﻪ ‪a‬ﻻﺋﻪ‪ ،‬ﻣﻤﺎ ﺳﻮ‪ T‬ﻳﺨﻠﻖ ﻟﺪ‪ r‬ﻟﻤﺴﻠﻢ ﺣﺎﻟﺔ ﻣﻦ ﻟﺸﻮ^  ﻟﺤﻴﻮﻳﺔ‬ ‫ ﻻﻧﺪﻓﺎ‪ H‬ﻧﺒﺾ ﻋﺎ ﻟﻠﺤﻴﺎ‪  8‬ﻟﻌﻤﻞ‪ .‬ﻟﻨﺘﺬﻛﺮ ﻗﻮ ﷲ ﺗﻌﺎﻟﻰ ﻟﺬ‪ K‬ﺑﺸﺮ ﺑﺮﺣﻤﺔ‬ ‫ ﷲ ﻣﻐﻔﺮﺗﻪ ﻟﻌﺒﺎ‪ O‬ﻟﻤﺬﻧﺒﻴﻦ‪:‬‬

‫ِﻳﻦ &َ ْﺳ َﺮ ُﻓﻮ َﻋ َﻠﻰ &َﻧْﻔ ِ‬ ‫ِﻦ َ ْﺣ َﻤ ِﺔ‬ ‫﴿ ُﻗ ْﻞ ﻳَﺎﻋِﺒَﺎ‪ ِI‬ﻟﱠﺬ َ‬ ‫ِﻢ َﻻ ﺗَ ْﻘﻨَ ُﻄﻮ ﻣ ْ‬ ‫ُﺴﻬ ْ‬ ‫ﷲِ  ﱠ ﱠَ‬ ‫ﱠ‬ ‫ﻴﻢ ﴾ ﺳﻮ‪G‬‬ ‫ِﺮ ﻟ ﱡﺬﻧُ َ‬ ‫ﻟﺮ ِﺣ ُ‬ ‫ﻮ‪َ h‬ﺟﻤِﻴ ًﻌﺎ ِﻧﱠ ُﻪ ُﻫ َﻮ ﻟْ َﻐﻔُﻮ ُ ﱠ‬ ‫ِ‪ 7‬ﷲ ﻳَ ْﻐﻔ ُ‬ ‫ﻟﺰﻣﺮ ‪٥٣ /‬‬ ‫ﻮ‪ 7‬ﺑِﺂﻳَﺎﺗِﻨَﺎ َﻓﻘ ْ‬ ‫ُﻞ َﺳ َﻼ ٌ‪َ p‬ﻋ َﻠ ْﻴ ُﻜ ْﻢ َﻛﺘَ َﺐ َﺑﱡ ُﻜ ْﻢ‬ ‫ِﻳﻦ ﻳُ ْﺆ ِﻣﻨُ َ‬ ‫﴿ َ*ِ‪َ َY‬ﺟﺎ َ[ َ‪ w‬ﻟﱠﺬ َ‬ ‫ﻟﺮ ْﺣ َﻤ َﺔ &َﻧﱠ ُﻪ َﻣ ْﻦ َﻋﻤ َ‬ ‫َﻋ َﻠﻰ ﻧَﻔ ِ‬ ‫ِﻦ‬ ‫ِﺠ َﻬﺎﻟَ ٍﺔ ﺛ ﱠُﻢ ﺗَ َ‬ ‫ِﻞ ِﻣ ْﻨ ُﻜ ْﻢ ُﺳﻮ ً[ ﺑ َ‬ ‫ﺎ‪ h‬ﻣ ْ‬ ‫ْﺴ ِﻪ ﱠ‬ ‫ﻴﻢ ﴾ ﺳﻮ‪ G‬ﻷﻧﻌﺎ‪٥٤ / p‬‬ ‫ﺑَ ْﻌ ِﺪ ِ; َ*&َ ْﺻ َﻠ َﺢ َﻓﺄَﻧﱠ ُﻪ َﻏﻔُﻮ ٌ َ ِﺣ ٌ‬ ‫'ﻣﺎ ﻟﺠﻨﺔ ﻧﻌﻴﻤﻬﺎ ﻟﻤﻘﻴﻢ ﻓﻬﻲ ﻟﻬﺪ‪ T‬ﻟﻤﻘﺼﻮ‪ O‬ﻵﺧﺮ ﻟﻠﺘﺒﺸﻴﺮ‪:‬‬ ‫‪54‬‬

‫ﻫﺎ*‪ 7‬ﻳﺤﻴﻰ )ﻋﺪﻧﺎ‪*& 7‬ﻗﻄﺎ(‬

‫ ﻟﻨﺎ‪' f‬ﺟﻤﻌﻴﻦ ﻧﻪ ﺑﺸﺮ ﻋﺒﺪ ﻣﻦ ﻋﺒﻴﺪ ﷲ ﺗﻌﺎﻟﻰ  ? ﻻ ﻳﻨﺘﻈﺮ ﻣﻨﻪ ﺷﻴﺌﺎ ﻓﻮ^‬ ‫ﻫﺬ ﻟﻮﺿﻊ ﻟﻄﺒﻴﻌﻲ  ? ﻟﺨﻼ ﻓﻘﻂ ﻓﻲ ﻟﺘﻮﺟﻪ @ﻟﻰ ﷲ  ﻻﻟﺘﺰ ‪  I‬ﻻﻋﺘﺼﺎ‪I‬‬ ‫ﺑﻪ ﺣﺪ‪.‬‬ ‫ﻓﻲ ﻵﻳﺎ‪ l‬ﻟﻘﺮ‪a‬ﻧﻴﺔ ‪a‬ﻻﺗﻴﺔ ﺗﺄﻛﻴﺪ ﺑﻞ 'ﻣﺮ ﻟﻠﺮﺳﻮ )  ( ﻹﺑﻼ‪ w‬ﻫﺬ‬ ‫ ﻟﺤﻘﻴﻘﺔ @ﻟﻰ ﻟﻨﺎ‪ f‬ﻛﺎﻓﺔ‪:‬‬

‫ﻮﺣﻰ ِﻟَ ﱠﻲ &َﻧﱠ َﻤﺎ ِﻟَ ُﻬ ُﻜ ْﻢ ِﻟٌَﻪ َ* ِ‬ ‫ﺣ ٌﺪ َﻓ َﻤ ْﻦ‬ ‫﴿ ُﻗ ْﻞ ِﻧﱠ َﻤﺎ &َﻧَﺎ ﺑَ َﺸ ٌﺮ ِﻣ ْﺜ ُﻠ ُﻜ ْﻢ ﻳُ َ‬ ‫ِﺤﺎ َ* َﻻ ﻳُ ْﺸ ِﺮ ْ‪ w‬ﺑِﻌِﺒَﺎ َ‪َ Gِ I‬ﺑﱢ ِﻪ‬ ‫َﻛ َ‬ ‫ﺎ‪ 7‬ﻳَ ْﺮ ُﺟﻮ ﻟِﻘَﺎ َ[ َﺑﱢ ِﻪ َﻓ ْﻠﻴَ ْﻌ َﻤ ْﻞ َﻋ َﻤ ًﻼ َﺻﺎﻟ ً‬ ‫&َ َﺣ ًﺪ ﴾ ﺳﻮ‪ G‬ﻟﻜﻬﻒ ‪١١٠ /‬‬ ‫‪َ 2‬ﻣ َﻼﺋ َ‬ ‫ﺎ‪ 7‬ﻓِﻲ َْ‬ ‫ِﻢ‬ ‫ِﻜ ٌﺔ ﻳَ ْﻤ ُﺸ َ‬ ‫﴿ ُﻗ ْﻞ ﻟَ ْﻮ َﻛ َ‬ ‫ﻷ ْ ِ‬ ‫ﻮ‪ُ 7‬ﻣ ْﻄ َﻤﺌِﻨﱢ َ‬ ‫ﻴﻦ ﻟَﻨَ ﱠﺰﻟْﻨَﺎ َﻋ َﻠ ْﻴﻬ ْ‬ ‫ﻮﻻ ُﻗ ْﻞ َﻛﻔَﻰ ﺑ ﱠ‬ ‫ﻟﺴ َﻤﺎ ِ[ َﻣ َﻠ ًﻜﺎ َ ُﺳ ً‬ ‫ِﺎﷲِ َﺷﻬِﻴ ًﺪ ﺑَْﻴﻨِﻲ َ*ﺑَْﻴﻨَ ُﻜ ْﻢ ِﻧﱠ ُﻪ‬ ‫ﻣْ‬ ‫ِﻦ ﱠ‬ ‫ِﻴﺮ ﺑَ ِﺼ ًﻴﺮ ﴾ ﺳﻮ‪ G‬ﻹﺳﺮ[ ‪٩٦ – ٩٥ /‬‬ ‫َﻛ َ‬ ‫ﺎ‪ 7‬ﺑِﻌِﺒَﺎ ِ‪َ ;ِ I‬ﺧﺒ ً‬

‫*‬

‫ﻛﺎ? ﻟﻨﺒﻲ )  ( ﻳﺬﻛﺮ ﻗﻮﻣﻪ ﻳﺆﻛﺪ ﻋﻠﻴﻬﻢ 'ﻧﻪ 'ﻣﺮ '? ﻳﺆﻣﻦ ﺑﺎﷲ ﺑﻄﺒﻌﻪ‬ ‫ﻫﻮ ﻣﺴﺆ ﻋﻦ ﺗﺒﻠﻴﻎ ﻣﺎ ﻳﺆﻣﺮ ﺑﻪ‪ ،‬ﻣﻦ 'ﻧﻜﺮ ﻓﻌﻠﻴﻪ ‪ $x‬ﻟﻴﺲ ﻟﺮﺳﻮ )(‬ ‫ﻋﻠﻴﻬﻢ ﺑﻮﻛﻴﻞ‪ .‬ﺗﻘﻮ ﻵﻳﺔ ﻟﻜﺮﻳﻤﺔ‪:‬‬

‫﴿ َ*&َ ْ* ُﻓﻮ ﺑِ َﻌ ْﻬ ِﺪ ﱠ‬ ‫ُﻀﻮ َْ‬ ‫ﺎ‪ 7‬ﺑَ ْﻌ َﺪ ﺗَ ْﻮ ِﻛﻴ ِﺪ َﻫﺎ‬ ‫ﻷﻳْ َﻤ َ‬ ‫ﷲِ ِ‪َ َY‬ﻋﺎ َﻫ ْﺪﺗُ ْﻢ َ* َﻻ ﺗَﻨﻘ ُ‬ ‫َ* َﻗ ْﺪ َﺟ َﻌ ْﻠﺘُ ْﻢ ﷲﱠَ َﻋ َﻠ ْﻴ ُﻜ ْﻢ َﻛﻔ ً‬ ‫ﻮ‪َ *َ 7‬ﻻ‬ ‫ِ‪ 7‬ﷲﱠَ ﻳَ ْﻌ َﻠ ُﻢ َﻣﺎ ﺗَ ْﻔ َﻌ ُﻠ َ‬ ‫ِﻴﻼ  ﱠ‬ ‫ِﻦ ﺑَ ْﻌ ِﺪ ُﻗ ﱠﻮ ٍ‪َ َ& G‬‬ ‫*‪َ& 7‬ﻳْ َﻤﺎﻧَ ُﻜ ْﻢ‬ ‫ﻧﻜﺎﺛًﺎ ﺗَﺘﱠ ِﺨ ُﺬ َ‬ ‫ﺗَ ُﻜﻮﻧُﻮ َﻛﺎﻟﱠﺘِﻲ ﻧَﻘ َ‬ ‫َﻀ ْﺖ َﻏ ْﺰﻟَ َﻬﺎ ﻣ ْ‬ ‫ِﻦ &ُ ﱠﻣ ٍﺔ ِﻧﱠ َﻤﺎ ﻳَْﺒ ُﻠ ُ‬ ‫ﻮﻛ ْﻢ ﷲﱠُ ﺑِ ِﻪ‬ ‫َ‪َ I‬ﺧ ًﻼ ﺑَْﻴﻨَ ُﻜ ْﻢ &َ ْ‪ 7‬ﺗَ ُﻜ َ‬ ‫ِﻲ &َ ْﺑَﻰ ﻣ ْ‬ ‫ﻮ‪ ُ& 7‬ﱠﻣ ٌﺔ ﻫ َ‬ ‫ُﻮ‪*َ 7‬ﻟَ ْﻮ َﺷﺎ َ[ ﷲﱠُ‬ ‫َ*ﻟَﻴُﺒَﻴﱢﻨَ ﱠﻦ ﻟَ ُﻜ ْﻢ ﻳَ ْﻮ َ‪ p‬ﻟْﻘِﻴَﺎ َﻣ ِﺔ َﻣﺎ ُﻛ ْﻨﺘُ ْﻢ ﻓِﻴ ِﻪ ﺗَ ْﺨﺘَِﻠﻔ َ‬ ‫ﻟَ َﺠ َﻌ َﻠ ُﻜ ْﻢ &ُ ﱠﻣ ًﺔ َ* ِ‬ ‫ﺣ َﺪ ً‪*َ G‬ﻟَ ِﻜ ْﻦ ﻳُ ِﻀ ﱡﻞ َﻣ ْﻦ ﻳَ َﺸﺎ ُ[ َ*ﻳَ ْﻬﺪِ َﻣ ْﻦ ﻳَ َﺸﺎ ُ[‬ ‫ﻮ‪ ﴾ 7‬ﺳﻮ‪ G‬ﻟﻨﺤﻞ ‪٩٣ – ٩١ /‬‬ ‫َ*ﻟَﺘُ ْﺴﺄَﻟُ ﱠﻦ َﻋ ﱠﻤﺎ ُﻛﻨﺘُ ْﻢ ﺗَ ْﻌ َﻤ ُﻠ َ‬ ‫ﺻﺒِﺮ َ* َﻣﺎ َﺻﺒﺮ َ‪  w‬ﱠِﻻ ﺑ ﱠ‬ ‫ِﻢ َ* َﻻ ﺗَ ُﻚ ﻓِﻲ‬ ‫ِﺎﷲِ َ* َﻻ ﺗَ ْﺤ َﺰ ْ‪َ 7‬ﻋ َﻠ ْﻴﻬ ْ‬ ‫ُْ‬ ‫﴿ َ* ْ ْ‬ ‫ﻮ‪﴾7‬‬ ‫ِﻳﻦ ُﻫ ْﻢ ُﻣ ْﺤ ِﺴﻨُ َ‬ ‫*‪  7‬ﱠ‬ ‫ِﻤﺎ ﻳَ ْﻤ ُﻜ ُﺮ َ‬ ‫ِﻳﻦ ﺗﱠ َﻘ ْﻮ َ*ﻟﱠﺬ َ‬ ‫ِ‪ 7‬ﷲﱠَ َﻣ َﻊ ﻟﱠﺬ َ‬ ‫َﺿ ْﻴ ٍﻖ ﻣ ﱠ‬ ‫ﺳﻮ‪ G‬ﻟﻨﺤﻞ ‪١٢٨ – ١٢٧ /‬‬

‫*‬

‫*‬

‫‪57‬‬

‫‪Harun Yahya‬‬

‫ِﺤ ِ‬ ‫ﺎ‬ ‫ِﻳﻦ  َﻣﻨُﻮ َ َﻋ ِﻤ ُﻠﻮ ﱠ‬ ‫ ﻟﺼﺎﻟ َ‬ ‫﴿ َﺑَ ﱢﺸ ْﺮ ﻟﱠﺬ َ‬ ‫ِﻦ ﺗَ ْﺤﺘِ َﻬﺎ َْ‬ ‫*َ ﱠ) ﻟَ ُﻬ ْﻢ َﺟﻨﱠ ٍ‬ ‫ ﻷﻧْ َﻬﺎ ُ‬ ‫ﺎ ﺗَ ْﺠ ِﺮ‪ $‬ﻣ ْ‬ ‫ِﻦ ﺛ ََﻤ َﺮ ٍ‪ً .ْ ِ /‬ﻗﺎ َﻗﺎﻟُﻮ َﻫ َﺬ ‬ ‫ُﻛ ﱠﻠ َﻤﺎ ُ ِ‪ُ .‬ﻗﻮ ِﻣ ْﻨ َﻬﺎ ﻣ ْ‬ ‫ِﻦ َﻗ ْﺒ ُﻞ َ*ُﺗُﻮ ﺑِ ِﻪ ُﻣﺘَ َﺸﺎﺑِ ًﻬﺎ َﻟَ ُﻬ ْﻢ‬ ‫ ﻟﱠﺬِ‪ْ .ِ ُ $‬ﻗﻨَﺎ ﻣ ْ‬ ‫) ﴾‬ ‫ < ُﻣ َﻄ ﱠﻬ َﺮ ٌ‪ُ َ /‬ﻫ ْﻢ ﻓِﻴ َﻬﺎ َﺧﺎﻟِ ُﺪ َ‬ ‫ﻓِﻴ َﻬﺎ *َ ْ‪ٌ َ .‬‬ ‫ﺳﻮ‪ /‬ﻟﺒﻘﺮ‪ /‬ﻵﻳﺔ ‪٢٥ -‬‬

‫ﻫﺎ  ﻳﺤﻴﻰ )ﻋﺪﻧﺎ  ﻗﻄﺎ(‬

‫ ﻳﺴﺮ ﻟﻬﻢ"‬ ‫ﻟﺮﺳﻮ )( ﺧﻔﻒ ﻋﻦ ﻟﻤﺴﻠﻤﻴﻦ ّ‬

‫ﻛﺎ‪ $‬ﻟﻨﺒﻲ )  ( ﻳﻠﺘﺰ ﺟﺎﻧﺐ ﻟﻴﺴﺮ ﻣﻦ ﻷﻣﻮ ﻗﺪ ﺧﻔﻒ ﻋﻦ ﻛﺎﻫﻞ‬ ‫ﻟﻤﺆﻣﻨﻴﻦ ﻟﻜﺜﻴﺮ ﻣﻦ ﻷﺣﻤﺎ‪ -‬ﻷﻏﻼ‪ ،-‬ﻛﻤﺎ ﻛﺎ‪ $‬ﻣﺮﺷﺪ ﻣﻮﺟﻬﺎ ﻟﻬﻢ ﻓﻲ‬ ‫‪A‬ﻳﺠﺎ‪ 9‬ﻟﺤﻠﻮ‪ -‬ﻟﻤﻴﺴﺮ> ﻟﻤﺸﺎﻛﻠﻬﻢ ﻣﺎ ﻻ ﻳﻄﻴﻘﻮ‪ $‬ﻋﻠﻰ ‪97‬ﺋﻪ ‪ 7‬ﻟﻘﻴﺎ ﺑﻪ ﻣﻦ‬ ‫‪7‬ﻋﻤﺎ‪.-‬‬ ‫ﻳﺆﻣﻦ ﺑﻌﺾ ﻟﻨﺎ‪ F‬ﺑﺄﻣﻮ ﻳﺒﺘﺪﻋﻮﻧﻬﺎ ﻷﻧﻔﺴﻬﻢ ﻣﻤﺎ ﻳﻮﻗﻊ ﻋﻠﻴﻬﻢ ﻟﻜﺜﻴﺮ ﻣﻦ ﻟﻈﻠﻢ‬ ‫ ﻹﻫﺎ‪ ،K‬ﻫﻢ ‪7‬ﻳﻀﺎ ﻳﻀﻌﻮ‪ $‬ﻷﻧﻔﺴﻬﻢ ﻗﻮﻧﻴﻦ ﻗﻮﻋﺪ ﻳﻌﺘﻘﺪ ‪ $‬ﻳﺘﺼﻮ ‪$A $‬‬ ‫ﻓﻴﻬﺎ ﻟﺮﺣﺔ ﻟﺨﻼ ﻣﻦ ﻟﻤﺸﺎﻛﻞ‪ .‬ﻟﻜﻨﻬﺎ ﻻ ﺗﺄﺗﻲ ﻟﻬﻢ ‪A‬ﻻ ﺑﺎﻟﻤﺰﻳﺪ ﻣﻦ‬ ‫ﻟﻤﺘﺎﻋﺐ ﻟﺼﻌﺎ‪ .V‬ﺑﻤﺎ ﻛﺎﻧﺖ ﺧﺎﺻﻴﺔ ﻻﺑﺘﺪ‪ S‬ﻫﺬ‪ Q‬ﻋﻠﻰ ﻣﺮ ﻟﺘﺎﻳﺦ‪،‬‬ ‫ﺳﺒﺒﺎ ﻓﻲ ﻇﻬﻮ ﻟﺘﺤﺮﻳﻒ ﻓﻲ ﻷ‪9‬ﻳﺎ‪ $‬ﻟﺴﻤﺎ ﻳﺔ ﻟﻌﻘﺎﺋﺪ‪ .‬ﻟﻘﺪ ﻗﺎ ﻟﻜﺜﻴﺮ ﻣﻦ‬ ‫ﻟﻤﺠﺘﻤﻌﺎ[ ﻟﺒﺸﺮﻳﺔ ﺑﻮﺿﻊ ﺗﻌﺎﻟﻴﻢ ﻃﺮ‪ K‬ﻣﺒﺘﻜﺮ> ﺟﺪﻳﺪ> ‪9‬ﺧﻠﻮﻫﺎ ﻋﻠﻰ ‪7‬ﺻﻮ‪-‬‬ ‫ﻷ‪9‬ﻳﺎ‪ $‬ﺣﺎ ﻟﻮ ﺗﺒﺮﻳﺮﻫﺎ ﻋﺘﺒﺎﻫﺎ ﻣﻦ ﻣﺴﺘﻠﺰﻣﺎ[ ﻹﻳﻤﺎ‪ $‬ﻟﻌﻤﻴﻖ ﻟﺘﻘﻮ\‬ ‫ﻟﻮﺟﺐ ﺗﺒﺎﻋﻬﺎ‪ ،‬ﺣﺜﻮ ﻟﻨﺎ‪ F‬ﻋﻠﻰ ﻟﺘﻤﺴﻚ ﺑﻬﺎ‪ .‬ﻻ ﻳﺐ ‪$A‬‬ ‫ﻣﻦ ‪7‬ﻫﻢ ﺻﻔﺎ[ ﻟﺮﺳﻮ‪ (  ) -‬ﻓﻊ‬ ‫ﻫﺬ‪ Q‬ﻷ _‬

‫ِﺻ َﺮ ُﻫ ْﻢ َ َْ‬ ‫ﻷﻏ َ‬ ‫ْﻼ َ ﻟﱠﺘِﻲ َﻛﺎﻧَ ْﺖ‬ ‫َ ﻳَ َﻀ ُﻊ َﻋ ْﻨ ُﻬ ْﻢ ‪ْ 3‬‬ ‫ِﻳﻦ @ َﻣﻨُﻮ ﺑِ ِﻪ َ َﻋ ﱠﺰ ُ ُ‪ َ :‬ﻧَ َﺼ ُﺮ ُ‪ َ :‬ﺗﱠﺒَ ُﻌﻮ‬ ‫ِﻢ َﻓﺎﻟﱠﺬ َ‬ ‫َﻋ َﻠ ْﻴﻬ ْ‬ ‫ﻟﻨﱡﻮ َ ﻟﱠﺬِ‪ُ F‬ﻧ ِﺰ َ َﻣ َﻌ ُﻪ ُ ْ ﻟَﺌ َ‬ ‫ﻮ ﴾‬ ‫ِﺤ َ‬ ‫ِﻚ ُﻫ ْﻢ ﻟْ ُﻤ ْﻔﻠ ُ‬ ‫ﺳﻮ‪ M‬ﻷﻋﺮ‪١٥٧ - L‬‬

‫﴿ َ ْ‪َ P‬ﺣ ِﺴﺒﺘُ ْﻢ َ ْ ﺗُْﺘﺮ ُﻛﻮ َ ﻟَ ﱠﻤﺎ ﻳَ ْﻌ َﻠ ْﻢ ﷲﱠُ‬ ‫َ‬ ‫ْ‬ ‫ِﻦ ُ‪ِ R‬‬ ‫ ‬ ‫ِﻳﻦ َﺟﺎ َﻫ ُﺪ  ِﻣ ْﻨ ُﻜ ْﻢ َ ﻟَ ْﻢ ﻳَﺘﱠ ِﺨ ُﺬ  ﻣ ْ‬ ‫ﻟﱠﺬ َ‬ ‫ِﻴﺠ ًﺔ َ ﷲﱠُ‬ ‫ﱠ‬ ‫ﷲِ َ َﻻ َ ُﺳﻮﻟِ ِﻪ َ َﻻ ﻟْ ُﻤ ْﺆ ِﻣﻨِ َ‬ ‫ﲔ َ ﻟ َ‬ ‫ﻮ ﴾‬ ‫َﺧﺒِ]ٌ ﺑ َِﻤﺎ ﺗَ ْﻌ َﻤ ُﻠ َ‬ ‫ﺳﻮ‪ M‬ﻟﺘﻮﺑﺔ ‪١٦ -‬‬

‫ِﻲ ُْ‬ ‫ﻟﺮ ُﺳ َ‬ ‫ﻷ ﱢﻣ ﱠﻲ ﻟﱠﺬِ‪F‬‬ ‫ِﻳﻦ ﻳَﺘﱠﺒِ ُﻌ َ‬ ‫﴿ ﻟﱠﺬ َ‬ ‫ﻮ ﱠ‬ ‫ﻮ ﻟﻨﱠﺒ ﱠ‬ ‫ﻹ ِ‬ ‫ﻴﻞ‬ ‫ﻳَ ِﺠ ُﺪ ﻧَ ُﻪ َﻣ ْﻜﺘُﻮﺑًﺎ ِﻋ ْﻨ َﺪ ُﻫ ْﻢ ﻓِﻲ ﻟﺘﱠ ْﻮ َ ِ‪ِ ْ َ M‬‬ ‫ﻧﺠ ِ‬ ‫ ‪ َ L‬ﻳَْﻨ َﻬﺎ ُﻫ ْﻢ َﻋ ْﻦ ﻟْ ُﻤ َ‬ ‫ﻳَْﺄ ُﻣ ُﺮ ُﻫ ْﻢ ﺑِﺎﻟْ َﻤ ْﻌ ُﺮ ِ‬ ‫ﻨﻜ ِﺮ َ ﻳُ ِﺤ ﱡﻞ‬ ‫ﻟَ ُﻬ ْﻢ ﱠ‬ ‫ﻟﻄﻴﱢﺒَ ِ‬ ‫ِﺚ‬ ‫ِﻢ ﻟْ َﺨﺒَﺎﺋ َ‬ ‫ﺎ‪ َ e‬ﻳُ َﺤ ﱢﺮ ُ‪َ P‬ﻋ َﻠ ْﻴﻬ ْ‬

‫)‪Hz. Muhammed (s.a.v.s‬‬

‫﴿ َﻫﺎَﻧْﺘُ ْﻢ ُ ْ َﻻ ِ ﺗُ ِﺤﺒﱡﻮﻧَ ُﻬ ْﻢ َ َﻻ ﻳُ ِﺤﺒﱡﻮﻧَ ُﻜ ْﻢ‬ ‫ﺎ‪ُ #‬ﻛ ﱢﻠ ِﻪ َِ َ ﻟَﻘ ُ‬ ‫ﻮ‪ %‬ﺑِﺎﻟْ ِﻜﺘَ ِ‬ ‫ُﻮﻛ ْﻢ َﻗﺎﻟُﻮ‬ ‫َﺗُ ْﺆ ِﻣﻨُ َ‬ ‫‪َ 1‬ﻣﻨﱠﺎ َِ َ َﺧ َﻠ ْﻮ َﻋ ﱡﻀﻮ َﻋ َﻠ ْﻴ ُﻜ ْﻢ َْ‬ ‫ﻷﻧَﺎﻣ َ‬ ‫ِﻦ‬ ‫ِﻞ ﻣ ْ‬ ‫ِﻴﻢ ﺑِ َﺬ ِ‬ ‫‪2‬‬ ‫ﻟ َﻐ ْﻴ ِﻆ ُﻗ ْﻞ ُﻣﻮﺗُﻮ ﺑِ َﻐ ْﻴ ِﻈ ُﻜ ْﻢ  ﱠ‬ ‫ِ‪ %‬ﷲﱠَ َﻋﻠ ٌ‬ ‫ﻟﺼ ُﺪ ِ=  ِْ‪ %‬ﺗَ ْﻤ َﺴ ْﺴ ُﻜ ْﻢ َﺣ َﺴﻨَ ٌﺔ ﺗَ ُﺴ ْﺆ ُﻫ ْﻢ َ ِْ‪%‬‬ ‫ﱡ‬ ‫ْﺮ ُﺣﻮ ﺑِ َﻬﺎ َ ِْ‪ %‬ﺗَ ْﺼﺒ ُِﺮ‬ ‫ﺗُ ِﺼ ْﺒ ُﻜ ْﻢ َﺳﻴﱢﺌَ ٌﺔ ﻳَﻔ َ‬ ‫ِ‪ %‬ﷲﱠَ ﺑ َِﻤﺎ‬ ‫َﺗَﺘﱠﻘُﻮ َﻻ ﻳَ ُﻀ ﱡﺮ ُﻛ ْﻢ َﻛ ْﻴ ُﺪ ُﻫ ْﻢ َﺷ ْﻴﺌًﺎ  ﱠ‬ ‫ﻮ‪ُ %‬ﻣ ِﺤ ٌ‬ ‫ﻴﻂ ﴾‬ ‫ﻳَ ْﻌ َﻤ ُﻠ َ‬ ‫ﺳﻮ=‪ N1 O‬ﻋﻤﺮ‪١٢٠ – ١١٩ - %‬‬

‫‪Harun Yahya‬‬

‫ِﻦ َﺣﺘﱠﻰ‬ ‫﴿ َِ َ َﺟﺎ َﺗْ ُﻬ ْﻢ ‪1‬ﻳٌَﺔ َﻗﺎﻟُﻮ ﻟَ ْﻦ ﻧُ ْﺆﻣ َ‬ ‫ﻧُ ْﺆﺗَﻰ ِﻣ ْﺜ َﻞ َﻣﺎ ُﺗِﻲ ُ= ُﺳ ُﻞ ﱠ‬ ‫ﷲِ ﷲﱠُ َ ْﻋ َﻠ ُﻢ َﺣ ْﻴ ُﺚ‬ ‫َ‬ ‫ِﻳﻦ َ ْﺟ َﺮ ُﻣﻮ َﺻ َﻐﺎ ٌ=‬ ‫ِﺳﺎﻟَﺘَ ُﻪ َﺳﻴُ ِﺼ ُ‬ ‫ﻳَ ْﺠ َﻌ ُﻞ = َ‬ ‫ﻴﺐ ﻟﱠﺬ َ‬ ‫ِﻋ ْﻨ َﺪ ﱠ‬ ‫‪﴾ %‬‬ ‫‪َ #‬ﺷﺪِﻳ ٌﺪ ﺑ َِﻤﺎ َﻛﺎﻧُﻮ ﻳَ ْﻤ ُﻜ ُﺮ َ‬ ‫ﷲِ َ َﻋ َﺬ ٌ‬ ‫ﺳﻮ=‪ O‬ﻷﻧﻌﺎ‪١٢٤ - Y‬‬

‫ﻫﺎ ﻳﺤﻴﻰ )ﻋﺪﻧﺎ ﻗﻄﺎ(‬

‫ﷲ ﻟﻨﺎ ﻣﻌﺎ ﻟﺮﻛﺾ  ﺳﻤﺎ ﻟﺜﻨﺎ ﻟﻤﺪﻳﺢ‪ ،‬ﻣﻦ ﺳﺒﺎ ﺿﻊ ﻟﻤﺰﻳﺪ‬ ‫ﻣﻦ ﻷﺛﻘﺎ‪ /‬ﻷ ‪ -‬ﻷﻋﺒﺎ ﻋﻠﻰ ﻛﻮﻫﻠﻬﻢ‪ ! .‬ﻣﺜﻞ ﻫﺆﻻ ﻟﻨﺎ ﻻ ﻳﺼﻠﻮ! ﻟﻰ‬ ‫ﻣﺒﺘﻐﺎﻫﻢ ﻓﻲ ﻟﺤﺼﻮ‪ /‬ﻋﻠﻰ ﺗﻘﺪﻳﺮ ﻋﺠﺎ ﻟﻨﺎ ﻛﻠﻬﻢ‪ ،‬ﻻ ﻟﻰ ﻣﺎ ﻳﻨﺘﻈﺮ ﻧﻪ‬ ‫ ﻳﺘﻮﻗﻌﻮﻧﻪ ﻣﻦ ﻟﺘﺒﺎﻫﻲ ﻛﻴﻞ ﻟﻤﺪﻳﺢ‪ .‬ﺑﻞ ﻟﻌﻠﻬﻢ ﻳﻔﻘﺪ ! ﺧﺎﺻﻴﺔ ﻟﺘﺼﺮ<‬ ‫ ﻟﺘﺤﺮ‪ K‬ﺑﺤﺮﻳﺔ ‪ ! J‬ﻗﻴﻮ‪I J‬ﺗﻴﺔ‪ ،‬ﻛﻤﺎ ﻳﻔﻘﺪ ! ﺣﺮﻳﺔ ﻟﺘﻔﻜﻴﺮ ﻟﻄﻠﻴﻖ‪ ،‬ﻳﻌﻴﺸﻮ!‬ ‫ ﻳﺘﺤﺮﻛﻮ! ﻓﻲ ﺟﻮ ﻣﻦ ﻟﻘﻠﻖ ﻓﻘﺪ! ﻟﺜﻘﺔ‪ ،‬ﺗﻈﻬﺮ ﻋﻨﺪﻫﻢ ﻟﺤﺴﺎﺳﻴﺔ ﻣﻦ ‪J‬ﻧﻰ‬ ‫ﺷﺎ‪  R‬ﻋﻼﻣﺔ ﻋﻠﻰ ﺟﻮ‪ P‬ﻣﻦ ﻛﺎﻧﻮ ﻳﺒﻐﻮ! ﺿﺎﻫﻢ ﺳﻤﺎ‪ O‬ﻟﻤﺪﻳﺢ ﻟﺘﺰﻟﻒ‬ ‫ﻣﻨﻬﻢ‪ ،‬ﺑﺎﻟﺘﺎﻟﻲ ﻳﺨﺴﺮ ! ﺣﺘﻰ ﺣﺘﺮ‪ T‬ﻫﺆﻻ‪.‬‬ ‫! ﻟﻤﺴﻠﻤﻴﻦ ‪ I‬ﻣﺎ ﺑﺘﻐﻮ ﺿﺎ ﷲ ﺣﺪ‪ P‬ﻟﻢ ﻳﺨﺸﻮ ﻻ ﺧﺎﻟﻘﻬﻢ ﻟﻢ ﻳﺤﺴﺒﻮ‬ ‫ﺣﺴﺎﺑﺎ ﻹ ﻟﻨﺎ ﻋﻨﻬﻢ ﻟﻢ ﻳﻌﻴﺮ  ﻳﺔ ﻫﻤﻴﺔ ﻻﻧﺘﻘﺎ‪J‬ﺗﻬﻢ ﻟﻬﻤﺰ ﻟﻠﻤﺰ ﻟﺼﺎ‪RJ‬‬ ‫ﻣﻨﻬﻢ‪ ،‬ﻓﻠﻦ ﻳﻘﻌﻮ ﻓﻲ ﻣﺜﻞ ﻫﺬ‪ P‬ﻟﻤﻮﻗﻒ ﻟﻤﺤﺮﺟﺔ ﻟﻤﺬﻟﺔ‪ .‬ﺑﺬﻟﻚ ﻓﻬﻢ ‪J‬ﺋﻤﺎ‬ ‫ ﺑﺪ ﻓﻲ ﺣﺔ ﻃﻤﺌﻨﺎ!‪ .‬ﻷﻧﻬﻢ ﻳﻌﺮﻓﻮ! ﺑﺎ! ﷲ ﺣﺪ‪ P‬ﻫﻮ ﻣﻦ ﻳﺤﺎﺳﺒﻬﻢ ﻳﻌﻔﻮ‬ ‫ﻋﻦ ﺧﻄﺎﺋﻬﻢ ﻧﻬﻢ ﻣﺴﺆ ﻟﻮ! ﻣﺤﺎﺳﺒﻮ! ﻣﺎﻣﻪ ﻻ ﻏﻴﺮ‪ ،P‬ﻓﺴﻮ< ﻳﺘﻌﺎﻇﻢ ﻧﻘﺎ‬ ‫ﺳﺮﻳﺮﺗﻬﻢ ﺻﻔﺎ ﻓﻜﺮﻫﻢ ﺣﺔ ﺑﺎﻟﻬﻢ ﺳﺮﺋﺮﻫﻢ‪ ،‬ﻻ ﻳﺴﻤﺤﻮ! ﻟﻠﻘﻠﻖ  ﻟﻀﻴﻖ‬ ‫! ﻳﺪﺧﻞ ﻟﻰ ﻧﻔﻮﺳﻬﻢ‪.‬‬ ‫ ﻫﻜﺬ ﻓﺎ! ﻧﺒﻴﻨﺎ ) _ ( ﺑﺄﻗﻮﻟﻪ ﻓﻌﺎﻟﻪ ﻋﻠﻢ ﻟﻤﺆﻣﻨﻴﻦ ﻣﻌﺎﻧﻲ ﻹﺧﻼ_ ﻟﻜﺎﻣﻞ‬ ‫ ﻟﻌﻴﺶ ﺑﻌﺰ‪ R‬ﻛﺮﻣﺔ ‪ ! J‬ﺑﺘﻐﺎ ﻣﺮﺿﺎ‪ R‬ﻟﻨﺎ‪ .‬ﻛﺎ! ﻟﻤﺜﺎ‪ /‬ﻟﻄﻴﺐ ﻟﺒﻠﻮ‪ d‬ﻣﺮﺗﺐ‬ ‫ﻟﻜﻤﺎ‪ /‬ﻻﻟﺘﺰ‪ T‬ﺑﻤﻌﺎﻧﻲ ﻟﺠﻤﺎ‪ /‬ﻟﺨﻴﺮ ﻓﻲ ﺣﻴﺎﺗﻬﻢ ﻟﺪﻧﻴﺎ ﻓﻲ ‪f‬ﺧﺮﺗﻬﻢ‪ .‬ﻫﺬ‬

‫ِﺎﻟﺴﻴﱢﺌَ ِﺔ َﻓ ُﻜﺒﱠ ْﺖ ُ ُﺟﻮ ُﻫ ُﻬ ْﻢ ﻓِﻲ‬ ‫﴿ َ َﻣ ْﻦ َﺟﺎ َ& ﺑ ﱠ‬ ‫ﻮ ﴾‬ ‫‪9‬ﻟﻨﱠﺎ ِ َﻫ ْﻞ ﺗُ ْﺠ َﺰ ْ َ ‪ 5‬ﱠِﻻ َﻣﺎ ُﻛﻨﺘُ ْﻢ ﺗَ ْﻌ َﻤ ُﻠ َ‬ ‫‪9‬ﻟﻨﻤﻞ ‪٩٠ -‬‬ ‫ﺳﻮ= ‪9‬ﻟﻨﻤﻞ‬ ‫‪63‬‬

‫ﻣﺤﻤﺪ ﺻﻠﻰ ‪9‬ﷲ ﻋﻠﻴﻪ ﺳﻠﻢ‬

‫ ﻷﺣﻤﺎ‪ /‬ﻟﺘﻲ ﻳﺤﺎ ‪ /‬ﻹﻧﺴﺎ! ﺿﻌﻬﺎ ﺿﺎﻓﺘﻬﺎ ﻋﻠﻰ ﻛﺎﻫﻠﻪ‪ ،‬ﺗﺤﺮﻳﺮﻫﻢ ﻣﻨﻬﺎ‬ ‫ ﻣﻦ ﻗﻴﻮ‪J‬ﻫﺎ‪ .‬ﺗﻮﺿﺢ ﻵﻳﺔ ‪f‬ﻻﺗﻴﺔ ﻫﺬ‪ P‬ﻟﺨﺎﺻﻴﺔ ﻟﻠﺮﺳﻮ‪:( _) /‬‬

‫ِﻲ ُْ‬ ‫‪9‬ﻟﺮ ُﺳ َ‬ ‫‪9‬ﻷ ﱢﻣ ﱠﻲ ‪9‬ﻟﱠﺬِ‪ A‬ﻳَ ِﺠ ُﺪﻧَ ُﻪ َﻣ ْﻜﺘُﻮﺑًﺎ‬ ‫ِﻳﻦ ﻳَﺘﱠﺒِ ُﻌ َ‬ ‫﴿ ‪9‬ﻟﱠﺬ َ‬ ‫ﻮ ﱠ‬ ‫ﻮ‪9 D‬ﻟﻨﱠﺒ ﱠ‬ ‫ﻴﻞ ﻳَْﺄ ُﻣ ُﺮ ُﻫ ْﻢ ﺑِﺎﻟْ َﻤ ْﻌ ُﺮ ِ‬ ‫‪9‬ﻹ ِ‬ ‫‪َ F‬ﻳَْﻨ َﻬﺎ ُﻫ ْﻢ َﻋ ْﻦ‬ ‫ِﻋ ْﻨ َﺪ ُﻫ ْﻢ ﻓِﻲ ‪9‬ﻟﺘﱠ ْﻮ َ‪ِ ْ َ =ِ 9‬‬ ‫ﻧﺠ ِ‬ ‫‪9‬ﻟْ ُﻤ َ‬ ‫ﻨﻜ ِﺮ َﻳُ ِﺤ ﱡﻞ ﻟَ ُﻬ ْﻢ ﱠ‬ ‫‪9‬ﻟﻄﻴﱢﺒَ ِ‬ ‫ِﺚ َﻳَ َﻀ ُﻊ َﻋ ْﻨ ُﻬ ْﻢ‬ ‫ِﻢ ‪9‬ﻟْ َﺨﺒَﺎﺋ َ‬ ‫ﺎ‪َ O‬ﻳُ َﺤ ﱢﺮ ُ‪َ N‬ﻋ َﻠ ْﻴﻬ ْ‬ ‫ِﺻ َﺮ ُﻫ ْﻢ َ َْ‬ ‫‪9‬ﻷﻏ َ‬ ‫ِﻳﻦ ‪َ R‬ﻣﻨُﻮ‪ 9‬ﺑِ ِﻪ َ َﻋ ﱠﺰ ُ ُ‪Q‬‬ ‫‪ْ5‬‬ ‫ِﻢ َﻓﺎﻟﱠﺬ َ‬ ‫ْﻼ َ‪9 D‬ﻟﱠﺘِﻲ َﻛﺎﻧَ ْﺖ َﻋ َﻠ ْﻴﻬ ْ‬ ‫َﻧَ َﺼ ُﺮ ُ‪9َ Q‬ﺗﱠﺒَ ُﻌﻮ‪9 9‬ﻟﻨﱡﻮ َ ‪9‬ﻟﱠﺬِ‪ُ A‬ﻧ ِﺰ َ‪َ D‬ﻣ َﻌ ُﻪ ُ ْﻟَﺌ َ‬ ‫ﻮ ﴾‬ ‫ِﺤ َ‬ ‫ِﻚ ُﻫ ْﻢ ‪9‬ﻟْ ُﻤ ْﻔﻠ ُ‬ ‫ﺳﻮ= ‪9‬ﻷﻋﺮ‪١٥٧ / F9‬‬

‫! ﻛﻠﻤﺎ‪" k‬ﺻﺮﻫﻢ"‪ " ،‬ﻷﻏﻼ‪ "/‬ﻫﻲ  ﺻﺎ< ﻟﻸﺛﻘﺎ‪ /‬ﻷﺣﻤﺎ‪ /‬ﻟﺘﻲ‬ ‫ﻳﺮ‪ l-‬ﺗﺤﺘﻬﺎ ﻹﻧﺴﺎ!‪ .‬ﻟﻌﻞ ﺳﻴﺮ‪ R‬ﻟﻨﺒﻲ ) _ ( ﺷﺎ‪J‬ﺗﻪ ﻟﻠﻤﺆﻣﻨﻴﻦ ﻓﻌﺎﻟﻪ ﻓﻲ‬ ‫ﺣﻴﺎﺗﻪ ﺧﻴﺮ ﻣﺮﺷﺪ ﻟﻠﻤﺆﻣﻨﻴﻦ ﻓﻲ ﻛﻞ ‪-‬ﻣﺎ! ﻓﻲ ﻓﻬﻢ ﻣﻌﻨﻰ ﻵﻳﺔ ﻟﻜﺮﻳﻤﺔ ﺣﻴﻨﻤﺎ‬ ‫‪J‬ﻋﺎﻫﻢ ﻟﻰ ﻛﻞ ﻣﺎ ﻓﻴﻪ ﻟﺨﻴﺮ ﻧﻬﺎﻫﻢ ﻋﻦ ﻟﺸﺮ ﻷ‪ mI‬ﺑﻜﻞ ﺷﻜﺎﻟﻪ‪ ،‬ﺑﺬﻟﻚ‬ ‫ﺧﻔﻒ ﻣﻦ ﻣﻌﺎﻧﺎﺗﻬﻢ ﻣﺼﺎﻋﺒﻬﻢ‪ ! .‬ﺧﺸﻴﺔ ﻟﻨﺒﻲ ﻣﻦ ﺑﻪ ﺗﻘﻮ‪ P‬ﻣﻦ ﺟﻤﻞ‬ ‫ ﻋﻈﻢ ﻟﻌﺒﺮ ﻓﻲ ﺳﻴﺮﺗﻪ ﻋﻄﻰ ﻟﻤﺜﻞ ﻟﺮﺋﻊ ﻟﻼﻗﺘﺪ‪ .‬ﻛﺎ! ) _ ( ‪J‬ﺋﻤﺎ ﺑﺪ‬ ‫ﻋﻠﻰ ﻃﺮﻳﻖ ﻟﺤﻖ ﻟﻘﻮﻳﻢ ﻟﻢ ﻳﺨﺸﻰ ﻏﻴﺮ ﺑﺎﺋﻪ ﻟﻢ ﻳﺘﺒﻊ ﺳﺒﻴﻞ ﻫﻮ‪ m‬ﻟﻨﺎ‬ ‫ ﻏﺒﺎﺗﻬﻢ‪ .‬ﻫﺬ ﻟﺨﻠﻖ ﻟﻘﺮ‪f‬ﻧﻲ ﻫﻮ ﻣﺼﺪ ﻟﺠﻤﺎ‪ /‬ﻟﺘﻴﺴﻴﺮ ﻟﻺﻧﺴﺎ!‪ .‬ﻓﻲ ﺣﻴﻦ‬ ‫ﻳﻌﺘﺒﺮ ﺳﻌﻲ ﻹﻧﺴﺎ! ﻟﻰ ﻛﺴﺐ ﺿﺎ ﻟﻨﺎ ﻟﻔﻮ‪ -‬ﺑﺈﻋﺠﺎﺑﻬﻢ‪  ،‬ﻣﺤﺎ ﻟﺔ ﺿﺎ‬

‫ِﻦ‬ ‫ِﻢ ﻣ ْ‬ ‫﴿ َﻳَ ْﻮ َ‪ N‬ﻧَْﺒ َﻌ ُﺚ ﻓِﻲ ُﻛ ﱢﻞ ُ ﱠﻣ ٍﺔ َﺷﻬِﻴ ًﺪ‪َ 9‬ﻋ َﻠ ْﻴﻬ ْ‬ ‫ِﻢ َ ِﺟ ْﺌﻨَﺎ ﺑ َ‬ ‫َﻧﻔ ِ‬ ‫ِﻚ َﺷﻬِﻴ ًﺪ‪َ 9‬ﻋ َﻠﻰ َﻫ ُﺆ َﻻ& َﻧَ ﱠﺰﻟْﻨَﺎ‬ ‫ُﺴﻬ ْ‬ ‫ﺎ‪ c‬ﺗ ِْﺒﻴَﺎﻧًﺎ ﻟ ُ‬ ‫ِﻜ ﱢﻞ َﺷ ْﻲ ٍ& َ ُﻫ ًﺪ‪ْ َ َ b‬ﺣ َﻤ ًﺔ‬ ‫َﻋ َﻠ ْﻴ َﻚ ‪9‬ﻟْ ِﻜﺘَ َ‬ ‫ﲔ ﴾ ﺳﻮ= ‪9‬ﻟﻨﺤﻞ ‪(٨٩ /‬‬ ‫َﺑُ ْﺸ َﺮ‪ b‬ﻟِ ْﻠ ُﻤ ْﺴ ِﻠ ِﻤ َ‬ ‫‪62‬‬

‫ﻫﺎ*‪ 7‬ﻳﺤﻴﻰ )ﻋﺪﻧﺎ‪*& 7‬ﻗﻄﺎ(‬

‫ﺗﻤﺴﻜﻮ ﺑﺴﻴﺮﺗﻪ 'ﺧﻼﻗﻪ ﻟﻔﺎﺿﻠﺔ ﺧﺼﺎﺋﺼﻪ ﻟﺠﻤﻴﻠﺔ‪ ،‬ﻟﻬﺬ ﻓﻘﺪ ﺟﺎ ﻛﺮﻫﻢ‬ ‫ﻓﻲ ‪a‬ﻳﺎ‪ l‬ﻟﻘﺮ ? ﻟﻜﺮﻳﻢ ﺑﻮﺻﻔﻬﻢ ‪$‬ﺣﻤﺎ ﻓﻴﻤﺎ ﺑﻴﻨﻬﻢ ﻣﻀﺤﻴﻦ ﻓﻲ ﺳﺒﻴﻞ ﻋﻘﻴﺪﺗﻬﻢ‪،‬‬ ‫ﻫﺬ ﻵﻳﺔ ﻟﻜﺮﻳﻤﺔ ﺗﻮﺿﺢ ﻟﺘﻀﺤﻴﺔ  ﻹﻳﺜﺎ‪ $‬ﺑﻴﻦ ﻟﻤﺆﻣﻨﻴﻦ‪:‬‬

‫ِﻢ‬ ‫ِﻢ ﻳُ ِﺤﺒﱡ َ‬ ‫ﻹﻳ َﻤ َ‬ ‫ِﻳﻦ ﺗَﺒَ ﱠﻮ ُ[* ﻟ ﱠﺪ َ َ* ْ ِ‬ ‫ﻮ‪َ 7‬ﻣ ْﻦ َﻫ َ‬ ‫ﺎ‪ 7‬ﻣ ْ‬ ‫﴿ َ*ﻟﱠﺬ َ‬ ‫ﺎﺟ َﺮ ِﻟَْﻴﻬ ْ‬ ‫ِﻦ َﻗ ْﺒ ِﻠﻬ ْ‬ ‫*‪َ 7‬ﻋ َﻠﻰ &َﻧْﻔ ِ‬ ‫ِﻢ‬ ‫َ* َﻻ ﻳَ ِﺠ ُﺪ َ‬ ‫ﺎﺟ ًﺔ ِﻣ ﱠﻤﺎ &ُ*ﺗُﻮ َ*ﻳُ ْﺆﺛ ُِﺮ َ‬ ‫ِﻢ َﺣ َ‬ ‫*‪ 7‬ﻓِﻲ ُﺻ ُﺪ* ِﻫ ْ‬ ‫ُﺴﻬ ْ‬ ‫ْﺴ ِﻪ َﻓﺄُ ْ*ﻟَﺌ َ‬ ‫ﺎﺻ ٌﺔ َ* َﻣ ْﻦ ﻳُ َ‬ ‫ﻮ’ ُﺷ ﱠﺢ ﻧَﻔ ِ‬ ‫ﻮ‪7‬‬ ‫َ*ﻟَ ْﻮ َﻛ َ‬ ‫ِﺤ َ‬ ‫ِﻢ َﺧ َﺼ َ‬ ‫ِﻚ ُﻫ ْﻢ ﻟْ ُﻤ ْﻔﻠ ُ‬ ‫ﺎ‪ 7‬ﺑِﻬ ْ‬ ‫﴾ ﺳﻮ‪ G‬ﻟﺤﺸﺮ‪٩/‬‬ ‫ﺣﺘﻰ @? ﻷﺳﺮ‪ r‬ﻣﻦ ﻷﻋﺪ  ﻟﻢ ﻳﺤﺮﻣﻮ ﻣﻦ ‪ L$‬ﻟﺘﺴﺎﻣﺢ  ﻟﺮﺣﻤﺔ ﻟﺘﻲ‬ ‫'ﻇﻬﺮﻫﺎ ﻟﻤﺆﻣﻨﻮ? ﻟﺬﻳﻦ ﺗﺮﺑﻮ ﺗﻌﻠﻤﻮ ﻓﻲ ﻛﻨﻒ ﻟﺮﺳﻮ )  (  ﺧﺬ ‪$O‬ﺳﻬﻢ‬ ‫ﻓﻲ ﻟﻤﺪ‪$‬ﺳﺔ ﻟﻘﺮ‪a‬ﻧﻴﺔ‪ .‬ﺗﻮﺿﺢ ﻵﻳﺔ ‪a‬ﻻﺗﻴﺔ ﻫﺬ ﻷﺧﻼ^ ﻟﺮﻓﻴﻌﺔ  ﻟﺸﻤﺎﺋﻞ ﻟﻌﺎﻟﻴﺔ‪:‬‬

‫ﻮ‪ 7‬ﱠ‬ ‫ِﻤ ُﻜ ْﻢ‬ ‫﴿ َ*ﻳُ ْﻄ ِﻌ ُﻤ َ‬ ‫ِﺴ ِﻜﻴﻨًﺎ َ*ﻳَﺘِﻴ ًﻤﺎ َ*&َ ِﺳ ًﻴﺮ ِﻧﱠ َﻤﺎ ﻧُ ْﻄﻌ ُ‬ ‫ﻟﻄ َﻌﺎ َ‪َ p‬ﻋ َﻠﻰ ُﺣﺒﱢ ِﻪ ﻣ ْ‬ ‫ﻟِ َﻮ ْﺟ ِﻪ ﱠ‬ ‫ﷲِ َﻻ ﻧُ ِﺮﻳ ُﺪ ِﻣ ْﻨ ُﻜ ْﻢ َﺟ َﺰ ً[ َ* َﻻ ُﺷ ُﻜﻮ ً ِﻧﱠﺎ ﻧَ َﺨ ُ‬ ‫ِﻦ َﺑﱢﻨَﺎ ﻳَ ْﻮ ًﻣﺎ‬ ‫ﺎ‪ D‬ﻣ ْ‬ ‫ﻮﺳﺎ َﻗ ْﻤ َﻄ ِﺮ ًﻳﺮ ﴾ ﺳﻮ‪ G‬ﻹﻧﺴﺎ‪١٠ – ٨ / 7‬‬ ‫َﻋﺒُ ً‬

‫ﻛﻤﺎ ﻛﺎ? ﻟﺮﺳﻮ )  ( ﻳﻮﺻﻲ ﺑﺎﻟﺮﺣﻤﺔ  ﻟﺮ'ﻓﺔ‪ ،‬ﻓﻘﺪ ﻛﺎ? ﻧﻔﺴﻪ ﻣﺜﺎﻻ ﺣﻴﺎ‬ ‫'ﻣﺎﻣﻬﻢ‬ ‫" ﺣﻤﻮ ﺗﺮﺣﻤﻮ *ﻏﻔﺮ* ﻳﻐﻔﺮ ﻟﻜﻢ …‪* .‬ﻳﻞ ﻷﻗﻤﺎ“ ﻟﻘﻮ‪* ،‬ﻳﻞ‬ ‫ﻟﻠﻤﺼﺮﻳﻦ ﻟﺬﻳﻦ ﻳﺼﺮ*‪ 7‬ﻋﻠﻰ ﻣﺎ ﻓﻌﻠﻮ *ﻫﻢ ﻳﻌﻠﻤﻮ‪٢٤ "7‬‬ ‫" ﻣﻦ ﻻ ﻳﺮﺣﻢ ﻻ ﻳﺮﺣﻢ" ‪٢٥‬‬ ‫" ‪ 7‬ﷲ ﻓﻴﻖ ﻳﺤﺐ ﻟﺮﻓﻖ *ﻳﻌﻄﻲ ﻋﻠﻰ ﻟﺮﻓﻖ ﻣﺎ ﻻ ﻳﻌﻄﻲ ﻋﻠﻰ ﻟﻌﻨﻒ *ﻣﺎ‬ ‫ﻻ ﻳﻌﻄﻲ ﻋﻠﻰ ﻣﺎ ﺳﻮ;" ‪٢٦‬‬

‫ﻧﺒﻴﻨﺎ ﻳﺴﺘﻐﻔﺮ ﻟﻠﻤﺆﻣﻨﻴﻦ *ﻳﺪﻋﻮ ﻟﻬﻢ‬ ‫ﻛﺎ? ﻟﻨﺒﻲ )  ( ﻳﺴﺘﻐﻔﺮ ﻟﻠﻤﺆﻣﻨﻴﻦ ﻳﺪ ﻟﻬﻢ ﻋﻨﺪ ‪$‬ﺑﻪ ﻟﻴﻐﻔﺮ ﻟﻬﻢ ﺧﻄﺎﻳﺎﻫﻢ ﻟﺤﺒﻪ‬ ‫ ﻟﻜﺒﻴﺮ ﻷﺻﺤﺎﺑﻪ ﺗﻌﻠﻘﻪ ﻟﺸﺪﻳﺪ ﺑﻬﻢ‪ .‬ﻫﺬ ﻵﻳﺎ‪ l‬ﺗﺒﻴﻦ 'ﻣﺮ ﷲ ﻟﻨﺒﻴﻪ‪:‬‬

‫‪65‬‬

‫ﻣﺤﻤﺪ ﺻﻠﻰ ﷲ ﻋﻠﻴﻪ *ﺳﻠﻢ‬

‫ ﻟﻔﺮ^ ﻟﻜﺒﻴﺮ  ﻟﺒﻮ? ﻟﺸﺎﺳﻊ ﺑﻴﻦ ﻟﻤﺆﻣﻦ ﻟﻤﺨﻠﺺ ﷲ ﺣﺪ‪ .‬ﺑﻴﻦ ﻣﻦ ﻳﺸﺮ} ﺑﻪ‬ ‫ﻻ ﻳﻨﺰﻫﻪ ﺗﻮﺿﺤﻪ ﻫﺬ ﻵﻳﺔ‪:‬‬

‫﴿ َﺿ َﺮ َ‪ h‬ﷲﱠُ َﻣﺜَ ًﻼ َ ُﺟ ًﻼ ﻓِﻴ ِﻪ ُﺷ َﺮ َﻛﺎ ُ[ ُﻣﺘَ َﺸ ِ‬ ‫ﻮ‪ُ َ *َ 7‬ﺟ ًﻼ َﺳ َﻠ ًﻤﺎ‬ ‫ﺎﻛ ُﺴ َ‬ ‫ﻟ َِﺮ ُﺟ ٍﻞ َﻫ ْﻞ ﻳَ ْﺴﺘَ ِﻮﻳَ ِ‬ ‫ﻮ‪ ﴾ 7‬ﺳﻮ‪G‬‬ ‫ﺎ‪َ 7‬ﻣﺜَ ًﻼ ﻟْ َﺤ ْﻤ ُﺪ ِﱠﷲِ ﺑَ ْﻞ &َ ْﻛﺜَ ُﺮ ُﻫ ْﻢ َﻻ ﻳَ ْﻌ َﻠ ُﻤ َ‬ ‫ﻟﺰﻣﺮ ‪٢٩ /‬‬

‫ﻟﻢ ﻳﻜﻦ ﻟﺸﺮ} ﺑﺎﷲ ﻟﻌﺐ ﻟﻮﺣﻴﺪ ﻟﺬ‪$ K‬ﻓﻌﻪ ﻧﺒﻴﻨﺎ )  ( ﻋﻦ ﻋﺎﺗﻖ ﻟﻤﺆﻣﻨﻴﻦ‬ ‫@ﻧﻤﺎ ﻳﺴﺮ ﻟﻬﻢ ﻛﻞ ﻋﺴﺮ‪ ،‬ﺳﻬﻞ ﻟﻬﻢ ﻟﺼﻌﺎ‪  p‬ﻟﻤﺸﺎ^ ‪O‬ﻋﺎﻫﻢ @ﻟﻰ ﻛﻞ ﻣﺎ‬ ‫ﻫﻮ ﺟﻤﻴﻞ ‪O‬ﻟﻬﻢ @ﻟﻰ ﺣﻠﻮ ﻛﻞ ﻣﺸﻜﻞ‪ .‬ﻟﺬ ﻓﺎ? ﻟﺴﺎﺋﺮﻳﻦ ﻓﻲ ﺳﺒﻴﻠﻪ ﻋﻠﻰ ﺳﻨﺘﻪ‬ ‫ ﻟﻄﺎﻫﺮ‪ 8‬ﻳﻌﻴﺸﻮ? ﺣﻴﺎ‪ 8‬ﻧﻈﻴﻔﺔ ﻣﻨﻈﻤﺔ ﺧﺎﻟﻴﺔ ﻣﻦ ﻟﺘﻌﻘﻴﺪ ‪  l‬ﻷ‪x‬ﻣﺎ‪ ،l‬ﻛﻤﺎ ﻋﺒﺮ‬ ‫ﻋﻦ ﻟﻚ ﻫﺬ ﻟﺤﺪﻳﺚ ﻟﺸﺮﻳﻒ‪:‬‬ ‫" ‪ ...‬ﻓﺎ‪ 7‬ﺳﺘﻄﻌﺖ &‪ 7‬ﺗﻌﻤﻞ ﷲ ﺗﻌﺎﻟﻰ ﺑﺎﻟﺮﺿﺎ ﻓﻲ ﻟﻴﻘﻴﻦ ﻓﺎﻓﻌﻞ‪ 7* ،‬ﻟﻢ‬ ‫ﺗﺴﺘﻄﻊ ﻓﺎ‪ 7‬ﻓﻲ ﻟﺼﺒﺮ ﻋﻠﻰ ﻣﺎ ﺗﻜﺮ; ﺧﻴﺮ ﻛﺜﻴﺮ ‪ ...‬ﻻ ﻳﻐﻠﺐ ﻋﺴﺮ ﻳﺴﺮﻳﻦ ‪"...‬‬

‫‪٢٢‬‬

‫" ﻋﻦ &ﻧﺲ ) ‪ .( 2‬ﻗﺎ ﻛﺎ‪ 7‬ﻟﻨﺒﻲ ) ‪ ( T‬ﺟﺎﻟﺴﺎ *ﺣﻴﺎﻟﻪ ﺣﺠﺮ ﻓﻘﺎ ) ‪Y‬‬ ‫‪I‬ﺧﻞ ﻟﻌﺴﺮ ﻓﺪﺧﻞ ﻫﺬ ﻟﺤﺠﺮ ﻟﺠﺎ[ ﻟﻴﺴﺮ ﺣﺘﻰ ﻳﺪﺧﻞ ﻋﻠﻴﻪ ﻓﻴﺨﺮﺟﻪ( ‪٢٣‬‬

‫ﻧﺒﻴﻨﺎ ) ‪ ( T‬ﺑﺎﻟﻤﺆﻣﻨﻴﻦ ‪ D*g‬ﺣﻴﻢ‬

‫ﻛﺎ? ﻟﺮﺳﻮ )  (  ﻗﻠﺐ ﻛﺒﻴﺮ‪ ،‬ﺷﻔﻮﻗﺎ‪ ،‬ﻧﻘﻲ ﻟﺴﺮﻳﺮ‪ x 8‬ﺧﺮ ﺑﺎﻟﺤﺐ‬ ‫ ﻟﻜﻴﺎﺳﺔ‪ ،‬ﺧﻔﺾ ﺟﻨﺎﺣﻪ ﻷﻫﻠﻪ ﻟﻠﻤﺆﻣﻨﻴﻦ  ﻻﻗﺮﺑﻴﻦ @ﻟﻴﻪ‪$ .‬ﻋﺎﻫﻢ  ﺧﺬ ﺑﺄﻳﺪﻳﻬﻢ‬ ‫ﺗﻌﻠﻘﻮ ﺑﻪ‪  ،‬ﻫﺘﻢ ﺑﺄﻣﻮ‪$‬ﻫﻢ ﻟﺪﻧﻴﻮﻳﺔ 'ﺿﺎﻋﻬﻢ ﻟﺤﻴﺎﺗﻴﺔ‪ ،‬ﻛﺎ? ﻳﺤﻤﻴﻬﻢ ﻳﺘﺎﺑﻊ‬ ‫ﻧﺼﺤﻪ @‪$‬ﺷﺎ‪ O‬ﻟﻬﻢ ﻟﺮﻓﻊ ‪$O‬ﺟﺎ‪@ l‬ﻳﻤﺎﻧﻬﻢ ﺗﻘﻮﻳﺘﻬﺎ‪ ،‬ﻟﺘﻬﻴﺌﺘﻬﻢ ﻟﻠﺤﻴﺎ‪ 8‬ﻷﺧﺮ‪ .r‬ﻫﺬ‬ ‫ ﻟﺨﺼﺎﺋﺺ ﻹﻧﺴﺎﻧﻴﺔ ﻟﺮﻓﻴﻌﺔ ﻟﻨﺒﻴﻨﺎ )  ( ﻟﺘﻲ ﺗﻌﺘﺒﺮ ﻧﻤﻮﺟﺎ ﻟﻜﻞ ﻟﺒﺸﺮﻳﺔ ﺻﻔﻬﺎ‬ ‫ ﻟﻘﺮ ? ﻟﻜﺮﻳﻢ ﻓﻲ ﻗﻮﻟﻪ ﺗﻌﺎﻟﻰ‪:‬‬

‫َﺪ َﺟﺎ َ[ ُﻛ ْﻢ َ ُﺳ ٌ‬ ‫ِﻦ &َﻧﻔ ِ‬ ‫ﻳﺺ‬ ‫﴿ ﻟَﻘ ْ‬ ‫ُﺴ ُﻜ ْﻢ َﻋ ِﺰﻳ ٌﺰ َﻋ َﻠ ْﻴ ِﻪ َﻣﺎ َﻋﻨِﺘﱡ ْﻢ َﺣ ِﺮ ٌ‬ ‫ﻮ ﻣ ْ‬ ‫ِﻴﻦ َ ُ[ ٌ‬ ‫ﻴﻢ ﴾ ﺳﻮ‪ G‬ﻟﺘﻮﺑﺔ ‪١٢٨ /‬‬ ‫َﻋ َﻠ ْﻴ ُﻜ ْﻢ ﺑِﺎﻟْ ُﻤ ْﺆ ِﻣﻨ َ‬ ‫*‪ِ َ D‬ﺣ ٌ‬ ‫ ﻟﻤﺆﻣﻨﻮ? ﻟﺬﻳﻦ ﺗﺪ‪$‬ﺑﻮ ﺗﺨﺮﺟﻮ ﻣﻦ ﻣﺪ‪$‬ﺳﺔ ﻟﺮﺳﻮ )  (‪ ،‬ﺗﺒﻌﻮ ‬ ‫‪64‬‬

‫ﻫﺎ*‪ 7‬ﻳﺤﻴﻰ )ﻋﺪﻧﺎ‪*& 7‬ﻗﻄﺎ(‬

‫ﺎ‪ 4‬ﻳُﺒَﺎﻳِ ْﻌﻨَ َﻚ َﻋ َﻠﻰ &َ ْ‪َ 7‬ﻻ‬ ‫ِﻲ ِ‪َ َY‬ﺟﺎ َ[ َ‪ w‬ﻟْ ُﻤ ْﺆ ِﻣﻨَ ُ‬ ‫﴿ ﻳَﺎ&َﻳﱡ َﻬﺎ ﻟﻨﱠﺒ ﱡ‬ ‫ﻳُ ْﺸ ِﺮ ْﻛ َﻦ ﺑ ﱠ‬ ‫ِﻴﻦ َ* َﻻ ﻳَ ْﻘﺘُ ْﻠ َﻦ &َ ْ* َﻻ َ‪ُ I‬ﻫ ﱠﻦ‬ ‫ِﺎﷲِ َﺷ ْﻴﺌًﺎ َ* َﻻ ﻳَ ْﺴ ِﺮ ْﻗ َﻦ َ* َﻻ ﻳَ ْﺰﻧ َ‬ ‫ِﻴﻦ ﺑِﺒُ ْﻬﺘَ ٍ‬ ‫ِﻦ َ* َﻻ ﻳَ ْﻌ ِﺼﻴﻨَ َﻚ‬ ‫ِﻦ َ*&َ ْ ُﺟ ِﻠﻬ ﱠ‬ ‫ﺎ‪ 7‬ﻳَ ْﻔﺘَ ِﺮﻳﻨَ ُﻪ ﺑَْﻴ َﻦ &َﻳْﺪِﻳﻬ ﱠ‬ ‫َ* َﻻ ﻳَْﺄﺗ َ‬ ‫ﻓِﻲ َﻣ ْﻌ ُﺮ ٍ‬ ‫ﻴﻢ ﴾‬ ‫ِﺮ ﻟَ ُﻬ ﱠﻦ ﷲﱠَ  ﱠ‬ ‫*‪َ D‬ﻓﺒَﺎﻳِ ْﻌ ُﻬ ﱠﻦ َ* ْ‬ ‫ِ‪ 7‬ﷲﱠَ َﻏﻔُﻮ ٌ َ ِﺣ ٌ‬ ‫ﺳﺘَ ْﻐﻔ ْ‬ ‫ﺳﻮ‪ G‬ﻟﻤﻤﺘﺤﻨﺔ ‪١٢ /‬‬ ‫ِﺮ ﻟِ َﺬﻧْﺒ َ‬ ‫ِﻴﻦ‬ ‫﴿ َﻓﺎ ْﻋ َﻠ ْﻢ &َﻧﱠ ُﻪ َﻻ ِﻟَ َﻪ  ﱠِﻻ ﷲﱠُ َ* ْ‬ ‫ِﻚ َ*ﻟِ ْﻠ ُﻤ ْﺆ ِﻣﻨ َ‬ ‫ﺳﺘَ ْﻐﻔ ْ‬ ‫ﺎ‪*َ 4‬ﷲﱠُ ﻳَ ْﻌ َﻠ ُﻢ ُﻣﺘَ َﻘ ﱠﻠﺒَ ُﻜ ْﻢ َ* َﻣ ْﺜ َﻮ ُ‬ ‫َ*ﻟْ ُﻤ ْﺆ ِﻣﻨَ ِ‬ ‫ﻛ ْﻢ ﴾ ﺳﻮ‪ G‬ﻣﺤﻤﺪ‬ ‫‪١٩ /‬‬ ‫ِﻳﻦ ‪َ e‬ﻣﻨُﻮ ﺑ ﱠ‬ ‫ِﺎﷲِ َ* َ ُﺳﻮﻟِ ِﻪ َ*ِ‪َ َY‬ﻛﺎﻧُﻮ َﻣ َﻌ ُﻪ‬ ‫﴿ ِﻧﱠ َﻤﺎ ﻟْ ُﻤ ْﺆ ِﻣﻨُ َ‬ ‫ﻮ‪ 7‬ﻟﱠﺬ َ‬ ‫ِﻳﻦ ﻳَ ْﺴﺘَْﺄ ِ‪Y‬ﻧُﻮﻧَ َﻚ‬ ‫َﻋ َﻠﻰ &َ ْﻣ ٍﺮ َﺟﺎ ِﻣ ٍﻊ ﻟَ ْﻢ ﻳَ ْﺬ َﻫﺒُﻮ َﺣﺘﱠﻰ ﻳَ ْﺴﺘَْﺄ ِ‪Y‬ﻧُﻮ ُ;  ﱠ‬ ‫ِ‪ 7‬ﻟﱠﺬ َ‬ ‫ﻮ‪ 7‬ﺑ ﱠ‬ ‫ﺳﺘَْﺄ َ‪Y‬ﻧُ َ‬ ‫&ُ ْ*ﻟَﺌ َ‬ ‫ِﻢ‬ ‫ِﻳﻦ ﻳُ ْﺆ ِﻣﻨُ َ‬ ‫ﻮ‪ w‬ﻟِﺒَ ْﻌ ِ‬ ‫ِﺎﷲِ َ* َ ُﺳﻮﻟِ ِﻪ َﻓﺈِ‪ْ َY‬‬ ‫ِﻚ ﻟﱠﺬ َ‬ ‫ﺾ َﺷ ْﺄﻧِﻬ ْ‬ ‫ﻴﻢ ﴾‬ ‫ِﺮ ﻟَ ُﻬ ْﻢ ﷲﱠَ  ﱠ‬ ‫َﻓ ْﺄ‪ْ Y‬‬ ‫َ‪ 7‬ﻟِ َﻤ ْﻦ ِﺷ ْﺌ َﺖ ِﻣ ْﻨ ُﻬ ْﻢ َ* ْ‬ ‫ِ‪ 7‬ﷲﱠَ َﻏﻔُﻮ ٌ َ ِﺣ ٌ‬ ‫ﺳﺘَ ْﻐﻔ ْ‬ ‫ﺳﻮ‪ G‬ﻟﻨﻮ ‪٦٢ /‬‬

‫‪67‬‬

‫‪Harun Yahya‬‬

‫﴿ ِﻧﱠﺎ َﺟ َﻌ ْﻠﻨَﺎ َﻣﺎ َﻋ َﻠﻰ َْ‬ ‫ ِﻳﻨَ ًﺔ ﻟﱠ َﻬﺎ‬ ‫ﻷ ْ ِ‬ ‫ﻟِﻨَْﺒ ُﻠ َﻮ ُﻫ ْﻢ ‪َ#‬ﻳﱡ ُﻬ ْﻢ ‪ْ َ#‬ﺣ َﺴ ُﻦ َﻋ َﻤ ًﻼ ﴾‬ ‫ﻟﻜﻬﻒ ﻟﻜﻬﻒ‪٧ -‬‬

‫ﻫﺎ@> ﻳﺤﻴﻰ )ﻋﺪﻧﺎ> ‪/‬ﻗﻄﺎ@(‬

‫ﻟﺮﺳﻮ ) ( ﻳﺄﺧﺬ ﻟﺼﺪﻗﺎ‬ ‫ﻣﻦ ﻟﻤﺆﻣﻨﻴﻦ ﻟﻴﺰﻛﻴﻬﻢ ﻳﻄﻬﺮﻫﻢ ﺑﻬﺎ‬ ‫ﻳﻘﻮ ﷲ ﺗﻌﺎﻟﻰ‬

‫ِﻢ‬ ‫﴿ ُﺧ ْﺬ ﻣ ْ‬ ‫ِﻦ ‪ْ َ/‬ﻣ َﻮﻟِﻬ ْ‬ ‫ِﻢ َﺻ َﺪ َﻗ ًﺔ ﺗُ َﻄ ﱢﻬ ُﺮ ُﻫ ْﻢ َﺗُ َﺰ ﱢﻛﻴﻬ ْ‬ ‫ِﻢ ﺑِ َﻬﺎ َ َﺻ ﱢﻞ َﻋ َﻠ ْﻴﻬ ْ‬ ‫ِﻴﻢ ﴾ ﻟﺘﻮﺑﺔ ‪١٠٣ /‬‬ ‫?ﱠ‬ ‫ِ> َﺻ َﻼﺗَ َﻚ َﺳ َﻜ ٌﻦ ﻟَ ُﻬ ْﻢ َﷲﱠُ َﺳﻤِﻴ ٌﻊ َﻋﻠ ٌ‬ ‫ﻓﻲ ﻵﻳﺔ &ﻻﺋﻞ ﻋﻠﻰ  ﷲ ﻣﺮ ﺣﺒﻴﺒﻪ ﻟﻤﺼﻄﻔﻰ ﺑﺄﺧﺬ ﻟﺼﺪﻗﺎ ‬

‫ﻣﻦ ﻣﻮ ﻟﻤﺴﻠﻤﻴﻦ ﻟﺘﻜﻮ ‪3‬ﺳﻴﻠﺔ ‪3‬ﺳﺒﺒﺎ ﻟﺘﻄﻬﻴﺮﻫﻢ ‪3‬ﺗﻨﻘﻴﺘﻬﻢ ﻣﻦ ﻷ‪.&+‬‬ ‫? ﻟﺮﺳﻮ ) = ( ﻟﻤﺒﻌﻮ; ﻣﻦ ﷲ ﺗﻌﺎﻟﻰ ﻳﺘﺒﻊ ‪3‬ﻳﺴﻠﻚ ﻓﻲ ﻛﻞ ﻋﻤﺎﻟﻪ‬ ‫‪3‬ﺗﺼﺮﻓﺎﺗﻪ ﻃﺎﻋﺔ ﷲ ‪3‬ﻟﺮﺿﻮ‪ A‬ﻷ‪3‬ﻣﺮ@‪3 .‬ﻣﻨﺒﻊ ?ﻳﻤﺎ ﻟﺮﺳﻮ ) = (‬ ‫‪3‬ﻣﺼﺪ‪ +‬ﺧﻼﻗﻪ ﻟﻔﺎﺿﻠﺔ ‪3‬ﺳﻴﺮﺗﻪ ﻟﻄﺎﻫﺮ‪ F‬ﻫﻮ ?ﻳﻤﺎﻧﻪ ﺑﺮﺑﻮﺑﻴﺔ ﻣﻦ ﻻ ﺷﺮﻳﻚ‬ ‫ﻟﻪ‪3 ،‬ﻋﺘﺼﺎﻣﻪ ﻟﻤﺘﻴﻦ ﺑﺤﺒﻞ ﷲ ‪3‬ﻋﺮ‪3‬ﺗﻪ ﻟﻮﺛﻘﻰ ‪3‬ﺗﻮﺟﻬﻪ ?ﻟﻴﻪ ﺳﺒﺤﺎﻧﻪ ﻓﻲ‬ ‫ﻛﻞ ﺣﺎ ‪3‬ﻣﺂ ‪3 .‬ﻛﺎ ﻟﺤﺮﺻﻪ ﻟﺸﺪﻳﺪ ﻻﻣﺘﺜﺎ ‪3‬ﻣﺮ ‪+‬ﺑﻪ ‪3‬ﺗﻌﻠﻘﻪ ﺑﻬﺎ ‬ ‫ﺟﻌﻞ ﷲ ﻣﺜﺎ ﻷﺧﻼ‪ S‬ﻟﻌﻈﻴﻤﺔ ﻟﻠﻌﺎﻟﻤﻴﻦ ﺟﻤﻴﻌﺎ‪ .‬ﻫﺬ@ ﻟﺤﻘﺎﺋﻖ ﻫﻲ ﻧﺒﺮ‪P‬‬ ‫ﻟﻠﻤﺆﻣﻨﻴﻦ ﻟﻴﺸﺎﻫﺪ‪3 3‬ﻳﺆﻣﻨﻮ  ﻻ ﺳﺒﻴﻞ ﻣﺎﻣﻬﻢ ?ﻻ ﺗﺒﺎ‪ U‬ﻟﻮﺣﻲ ﻹﻟﻬﻲ‬

‫ َ َﻣﺎ ﻓِﻲ َْ‬ ‫ﻟﺴ َﻤﺎ َ ِ‬ ‫‪ F‬ﻟِﻴَ ْﺠ ِﺰ َ‪D‬‬ ‫ﻷ ْ@ ِ‬ ‫﴿ َِﱠﷲِ َﻣﺎ ﻓِﻲ ﱠ‬ ‫ِﻳﻦ ‪ْ َ/‬ﺣ َﺴﻨُﻮ‬ ‫ﻟﱠﺬ َ‬ ‫ِﻳﻦ ‪َ َ/‬ﺳﺎ ُ‪ L‬ﺑِ َِﻤﻤﺎ َﻋ ِﻤ ُﻠﻮ َﻳَ ْﺠ ِﺰ َ‪ D‬ﻟﱠﺬ َ‬ ‫ﺑِﺎﻟْ ُﺤ ْﺴﻨَﻰ ﴾‬ ‫ﺳﻮ@‪ M‬ﻟﻨﺠﻢ ‪٣١ -‬‬ ‫‪69‬‬

‫ﻣﺤﻤﺪ ﺻﻠﻰ ﷲ ﻋﻠﻴﻪ *ﺳﻠﻢ‬

‫ﻓﻲ ﺳﻮ‪ 8$‬ﻟﺘﻮﺑﺔ ﺧﺒﺮ ‪$‬ﺳﻮﻟﻪ '? ﻳﺪﻋﻮ ﻟﻠﻤﺆﻣﻨﻴﻦ‪:‬‬

‫ِﻢ‬ ‫﴿ ُﺧ ْﺬ ﻣ ْ‬ ‫ِﻦ &َ ْﻣ َﻮﻟِﻬ ْ‬ ‫ِﻢ َﺻ َﺪ َﻗ ًﺔ ﺗُ َﻄ ﱢﻬ ُﺮ ُﻫ ْﻢ َ*ﺗُ َﺰ ﱢﻛﻴﻬ ْ‬ ‫ِﻢ ﺑِ َﻬﺎ َ* َﺻ ﱢﻞ َﻋ َﻠ ْﻴﻬ ْ‬ ‫ِﻴﻢ ﴾ ﺳﻮ‪ G‬ﻟﺘﻮﺑﺔ ‪/‬‬ ‫ﱠ‬ ‫ِ‪َ 7‬ﺻ َﻼﺗَ َﻚ َﺳ َﻜ ٌﻦ ﻟَ ُﻬ ْﻢ َ*ﷲﱠُ َﺳﻤِﻴ ٌﻊ َﻋﻠ ٌ‬ ‫‪١٠٣‬‬ ‫ﻛﻤﺎ ﺗﺪ ﻋﻠﻴﻪ ﻵﻳﺔ ﻓﺈ? ‪O‬ﻋﺎ ﻟﺮﺳﻮ ﻓﻴﻪ ‪ $‬ﺣﺔ ﻫﺪ ﺳﻼ‪ I‬ﻟﻠﻤﺆﻣﻨﻴﻦ‪.‬‬ ‫ﻻ ﻧﻨﺴﻰ @? ﻣﺼﺪ‪ $‬ﻟﺮ ﺣﺔ  ﻟﻄﻤﺄﻧﻴﻨﺔ ﻟﻠﻘﻠﺐ ﻫﻮ ﻣﻦ ﷲ ﺣﺪ‪ ،‬ﻫﻮ ﻟﻴﻬﻢ‬ ‫ﺣﺎﻣﻴﻬﻢ ‪ $‬ﻋﻴﻬﻢ‪ ،‬ﺟﻌﻞ ﻣﻦ ‪O‬ﻋﺎ ﻟﺮﺳﻮ )  ( ﺳﻴﻠﺔ ﺳﺒﺒﺎ ﻟﺒﺴﻂ ‪$‬ﺣﻤﺘﻪ‬ ‫ﺷﻔﻘﺘﻪ ﺣﻤﺎﻳﺘﻪ ‪$‬ﻋﺎﻳﺘﻪ ﻟﻠﻤﺆﻣﻨﻴﻦ‪ ،‬ﻣﻦ ﺳﻴﺮﺗﻪ 'ﺧﻼﻗﻪ ﻟﻔﺎﺿﻠﺔ ﻣﻈﻬﺮ ﺑﺎ‪ x$‬‬ ‫ﻣﺜﺎﻻ ﺣﻴﺎ ﻳﺤﺘﺬ‪.r‬‬ ‫ﻟﻘﺪ ﻧﺒﻪ ﻟﺮﺳﻮ )  ( ﻟﻤﺆﻣﻨﻴﻦ @ﻟﻰ ﻧﺎﺣﻴﺔ ﻫﺎﻣﺔ ﻓﻲ ﻣﻮﺿﻮ‪ H‬ﻟﺪﻋﺎ‬ ‫ ﻻﺳﺘﻐﻔﺎ‪ $‬ﺣﻴﻦ ﻗﺎ ‬ ‫" ‪I‬ﻋﻮ ﷲ *ﻧﺘﻢ ﻣﻮﻗﻨﻮ‪ 7‬ﺑﺎﻹﺟﺎﺑﺔ" ‪٢٧‬‬

‫‪68‬‬

‫‪Hz.Muhammed‬‬ ‫)‪Muhammed(s.a.v.s.‬‬ ‫)‪(s.a.v.s‬‬

‫ﻮ ﻓِﻲ َﺷ ْﺄ ٍ َ َﻣﺎ ﺗَْﺘ ُﻠﻮ‬ ‫﴿ َ َﻣﺎ ﺗَ ُﻜ ُ‬ ‫ِﻦ ُﻗ ْﺮ ٍ‬ ‫ِﻦ‬ ‫ َ َﻻ ﺗَ ْﻌ َﻤ ُﻠ َ‬ ‫ِﻣ ْﻨ ُﻪ ﻣ ْ‬ ‫ﻮ ﻣ ْ‬ ‫َﻋ َﻤ ٍﻞ ! ﱠِﻻ ُﻛﻨﱠﺎ َﻋ َﻠ ْﻴ ُﻜ ْﻢ ُﺷ ُﻬﻮ ً‪ْ ِ! #‬‬ ‫ﻮ ﻓِﻴ ِﻪ َ َﻣﺎ ﻳَ ْﻌ ُﺰ ُ‪َ /‬ﻋ ْﻦ َ‪.‬ﺑﱢ َﻚ‬ ‫ِﻴﻀ َ‬ ‫ﺗُﻔ ُ‬ ‫َﺎ‪ َ 7‬ﱠ‪ 6ٍ .‬ﻓِﻲ َْ‬ ‫ِﻦ ِﻣ ْﺜﻘ ِ‬ ‫‪َ َ 4‬ﻻ‬ ‫ﻷ ْ‪ِ .‬‬ ‫ﻣْ‬ ‫ِﻦ َﻟ َ‬ ‫ِﻚ‬ ‫ﻟﺴ َﻤﺎ ِ> َ َﻻ =َ ْﺻ َﻐ َﺮ ﻣ ْ‬ ‫ﻓِﻲ ﱠ‬ ‫َ َﻻ =َ ْﻛﺒَ َﺮ ! ﱠِﻻ ﻓِﻲ ِﻛﺘَ ٍ‬ ‫ِﻴﻦ ﴾‬ ‫ﺎ‪ُ /‬ﻣﺒ ٍ‬ ‫ﺳﻮ‪ 6.‬ﻳﻮﻧﺲ ‪٦١ -‬‬

‫‪Harun Yahya‬‬

‫ِﻦ َﺳﺄَﻟْﺘَ ُﻬ ْﻢ َﻣ ْﻦ َﺧ َﻠ َﻖ‬ ‫﴿ َ ﻟَﺌ ْ‬ ‫‪ 4‬ﻟَﻴﻘُﻮﻟُ ﱠﻦ ﷲﱠُ‬ ‫‪َْ َ K‬‬ ‫ﻟﺴ َﻤﺎ َ ِ‬ ‫ﱠ‬ ‫ﻷ ْ‪َ َ .‬‬ ‫ِﻦ ُ‪ِ #‬‬ ‫ ‬ ‫ُﻗ ْﻞ =ََﻓ َﺮ=َﻳْﺘُ ْﻢ َﻣﺎ ﺗَ ْﺪ ُﻋ َ‬ ‫ﻮ ﻣ ْ‬ ‫ﱠ‬ ‫ِﻀ ﱟﺮ َﻫ ْﻞ‬ ‫ﷲِ ! ِْ =َ َ‪#َ .‬ﻧِﻲ ﷲﱠُ ﺑ ُ‬ ‫ُﻫ ﱠﻦ َﻛ ِ‬ ‫َﺎ‪ُ K‬ﺿ ﱢﺮ ِ‪#َ .َ َ= ْ َ= O‬ﻧِﻲ‬ ‫ﺎﺷﻔ ُ‬ ‫ﺎ‪ْ .َ K‬ﺣ َﻤﺘِ ِﻪ‬ ‫ﺑ َِﺮ ْﺣ َﻤ ٍﺔ َﻫ ْﻞ ُﻫ ﱠﻦ ُﻣ ْﻤ ِﺴ َﻜ ُ‬ ‫ُﻗ ْﻞ َﺣ ْﺴﺒِﻲ ﷲﱠُ َﻋ َﻠ ْﻴ ِﻪ ﻳَﺘَ َﻮ ﱠﻛ ُﻞ‬ ‫ﻮ ﴾‬ ‫ﻟْ ُﻤﺘَ َﻮ ﱢﻛ ُﻠ َ‬ ‫ﺳﻮ‪ 6.‬ﻟﺰﻣﺮ ‪٣٨ -‬‬

‫ﻫﺎ‪ >C‬ﻳﺤﻴﻰ )ﻋﺪﻧﺎ> ‪/‬ﻗﻄﺎ‪(C‬‬ ‫)‪Hz. Muhammed (s.a.v.s‬‬

‫ﻳﻌﻠﻤﻮ ﻛﺜﺮ ﻣﻦ ﻏﻴﺮﻫﻢ" ‪3‬ﻳﺴﺘﺸﻴﺮ‪ 3‬ﻏﻴﺮﻫﻢ ﻣﻦ ﻟﻤﺆﻣﻨﻴﻦ ﻓﺈﻧﻬﻢ ﺣﺘﻤﺎ‬ ‫ﺳﻴﺘﻮﺻﻠﻮ ?ﻟﻰ ﺟﻤﻞ ﻟﻨﺘﺎﺋﺞ ‪3‬ﺣﺴﻨﻬﺎ ‪3‬ﻛﺜﺮﻫﺎ ﺧﻴﺮ ‪3‬ﻓﻀﻼ‪3 .‬ﺑﻬﺬ ﻟﺘﺼﺮ‪Z‬‬ ‫ﻳﻜﻮ ﻟﻤﺴﻠﻢ ﻗﺪ ﻗﺘﺪ] ﺑﺮﺳﻮﻟﻪ ‪3‬ﺑﺨﻠﻘﻪ ﻟﻜﺮﻳﻢ ‪3‬ﻧﻔﺬ ﻓﻌﻼ ?ﺣﺪ] ﺧﺼﺎﺋﻠﻪ‬ ‫ﻟﺤﻤﻴﺪ‪ F‬ﻓﻴﻜﺴﺐ ﺣﺐ ﻟﻤﺆﻣﻨﻴﻦ ‪+3‬ﺿﺎ ﷲ ﺗﻌﺎﻟﻰ‪3 ،‬ﻳﻜﻮ ﻣﻦ ﺟﺎﻧﺐ _ﺧﺮ‬ ‫ﻗﺪ ﺑﺘﻌﺪ ﻋﻦ ﻟﺘﻜﺒﺮ ‪3‬ﻟﻌﺠﺮﻓﺔ ‪3‬ﻹﻋﺠﺎ‪ b‬ﺑﺎﻟﻨﻔﺲ‪3 ،‬ﻫﺬ@ ﻟﺒﻼﻳﺎ ﻟﺘﻲ ﺗﺼﻴﺐ‬ ‫ﻹﻧﺴﺎ‪ .‬ﻻﺳﻴﻤﺎ ‪ 3‬ﷲ ‪d‬ﻛﺮ ﻓﻲ ﻟﻘﺮ‬

‫ِﻦ ِ َﻋﺎ ِ‪I‬‬ ‫ِﻢ َﻗ ْﺒ َﻞ ِ َﻋﺎ ِ‪ِ َ/ I‬ﺧﻴ ِﻪ ﺛ ﱠُﻢ ْ‬ ‫ﺳﺘَ ْﺨ َﺮ َﺟ َﻬﺎ ﻣ ْ‬ ‫﴿ َﻓﺒَ َﺪ‪ َ/‬ﺑِﺄَ ْﻋِﻴَﺘِﻬ ْ‬ ‫‪ِ َ/‬ﺧﻴ ِﻪ َﻛ َﺬﻟ َ‬ ‫ِﻳﻦ ﻟْ َﻤﻠ ِ‬ ‫ِﻚ‬ ‫ﻮﺳ َﻒ َﻣﺎ َﻛ َ‬ ‫ﺎ> ﻟِﻴَْﺄ ُﺧ َﺬ ‪َ َ/‬ﺧﺎ ُ‪ b‬ﻓِﻲ ‪ِ U‬‬ ‫ِﻚ ِﻛ ْﺪﻧَﺎ ﻟِﻴُ ُ‬ ‫? ﱠِﻻ ‪ >ْ َ/‬ﻳَ َﺸﺎ َ‪ I‬ﷲﱠُ ﻧَ ْﺮ َﻓ ُﻊ َ‪َ Cَ U‬ﺟ ٍ‬ ‫ﺎ َﻣ ْﻦ ﻧَ َﺸﺎ ُ‪َ َ I‬ﻓ ْﻮ َ‪ُ i‬ﻛ ﱢﻞ ‪ِ @ِT‬ﻋ ْﻠ ٍﻢ‬ ‫ِﻴﻢ﴾ ﺳﻮ‪ LC‬ﻳﻮﺳﻒ ‪٧٦ /‬‬ ‫َﻋﻠ ٌ‬ ‫‪3‬ﻓﻲ ﻫﺬ@ ﻵﻳﺔ ﺗﺄﻛﻴﺪ ﻋﻠﻰ  ﻟﻤﺆﻣﻦ ﻣﻄﻠﻮ‪ b‬ﻣﻨﻪ ﻻﺑﺘﻌﺎ& ﻋﻦ ﻟﻌﺠﺮﻓﺔ‬

‫‪3‬ﻟﺘﻔﺮ& ﺑﺎﻟﺮ‪3 e‬ﻷﻧﺎﻧﻴﺔ ﻓﻲ ﻟﺘﻔﻜﻴﺮ‪3 ،‬ﻋﻠﻴﻪ ﻳﻀﺎ ﻻﺳﺘﻔﺎ&‪ F‬ﻣﻦ ﺧﺒﺮ ﻏﻴﺮ@‬ ‫ﻣﻦ ﻟﻤﺆﻣﻨﻴﻦ ﻟﻠﺤﺼﻮ ﻋﻠﻰ ﻧﺘﺎﺋﺞ ﻓﻀﻞ ﻓﻴﻬﺎ ﻛﻞ ﻟﺨﻴﺮ ‪3‬ﻟﺼﻼ‪.f‬‬ ‫ﻓﻲ ﺣﺪﻳﺚ ﻧﺒﻮ‪ ،e‬ﻳﺬﻛﺮ ﻟﺮﺳﻮ ) = ( ﻟﻤﺆﻣﻨﻴﻦ ﺑﻀﺮ‪ F+3‬ﻟﺘﺸﺎ‪+3‬‬ ‫ﻓﻴﻤﺎ ﺑﻴﻨﻬﻢ ﺣﻴﺚ ﻗﺎ ‬ ‫"?‪ T‬ﺳﺘﺸﺎ‪/ C‬ﺣﺪﻛﻢ ‪/‬ﺧﺎ‪ b‬ﻓﻠﻴﺸﺮ ﻋﻠﻴﻪ"‬

‫‪٢٨‬‬

‫? ﻛﻞ ﻃﺮﻳﻖ ‪ 3‬ﺳﺒﻴﻞ ﻳﺒﻴﻨﻪ ﷲ ﻓﻲ ﻟﻘﺮ ‪ 3‬ﻣﺎ‪+‬ﺳﻪ ﻟﺮﺳﻮ ) = ( ﻓﻲ‬ ‫ﺣﻴﺎﺗﻪ ﻣﻦ ﻓﻌﺎ ‪ 3‬ﻣﺎ ?ﺧﺘﺼﻰ ﺑﻪ ﻣﻦ ﺧﺼﺎ ﻫﻲ ﺳﺒﻞ ﺧﻴﺮ ‪3‬ﺑﺮﻛﺔ ﻟﻠﻤﺆﻣﻨﻴﻦ‬ ‫?‪ d‬ﻣﺎ ﺗﺒﻌﻮﻫﺎ ‪3‬ﻟﺘﺰﻣﻮ ﺑﻬﺎ‪3 .‬ﻟﺘﺸﺎ‪ +3‬ﻫﻮ ﺣﺪ ﻫﺬ@ ﻟﺴﺒﻞ‪ ? .‬ﻣﻌﺮﻓﺔ ‪3‬ﻣﺮ ﷲ‬ ‫‪3‬ﻧﻮﻫﻴﻪ ‪3‬ﺣﻴﺎ‪ F‬ﻟﻨﺒﻲ ) = ( ‪3‬ﺳﻴﺮﺗﻪ ‪3‬ﺷﻤﺎﺋﻠﻪ‪ ،‬ﺛﻢ &‪ l‬ﻟﻌﺒﺎ& ‪3‬ﻟﻔﺮﺋﺾ ﻋﻠﻰ‬ ‫ﺟﻤﻞ ‪3‬ﺟﻪ ﺗﻮﺻﻠﻨﺎ ?ﻟﻰ ﻣﺎ ﻧﺒﺘﻐﻴﻪ ﻣﻦ ﻟﺨﻠﻖ ﻟﻘﻮﻳﻢ ‪3‬ﻟﺨﺼﺎ ﻟﺤﻤﻴﺪ‪.F‬‬

‫ َ َﻣﺎ ﻓِﻲ َْ‬ ‫ﻟﺴ َﻤﺎ َ ِ‬ ‫ِﻳﻦ ‪َ َ/‬ﺳﺎ ُ‪I‬‬ ‫ﻷ ْ‪ِ C‬‬ ‫‪ B‬ﻟِﻴَ ْﺠ ِﺰ َ@ ﻟﱠﺬ َ‬ ‫﴿ َِﱠﷲِ َﻣﺎ ﻓِﻲ ﱠ‬ ‫ِﻳﻦ ‪ْ َ/‬ﺣ َﺴﻨُﻮ ﺑِﺎﻟْ ُﺤ ْﺴﻨَﻰ ﴾ ﺳﻮ‪ LC‬ﻟﻨﺠﻢ‬ ‫ﺑ َِﻤﺎ َﻋ ِﻤ ُﻠﻮ َﻳَ ْﺠ ِﺰ َ@ ﻟﱠﺬ َ‬ ‫‪٣١ /‬‬ ‫‪73‬‬

‫ﻣﺤﻤﺪ ﺻﻠﻰ ﷲ ﻋﻠﻴﻪ ﺳﻠﻢ‬

‫‪3‬ﺗﻌﻠﻴﻤﺎ ‪+‬ﺳﻮﻟﻪ ﻓﻲ ﻻﻟﺘﺰ‪ n‬ﺑﻔﻀﺎﺋﻞ ﻷﺧﻼ‪ 3 ،S‬ﻳﻈﻬﺮ‪d 3‬ﻟﻚ‬ ‫ﻗﻮﻻ ‪3‬ﻓﻌﻼ ﻟﻠﻨﺎ‪ P‬ﺟﻤﻌﻴﻦ‪.‬‬

‫ﻟﺮﺳﻮ ) ( ﻳﺴﺘﺸﻴﺮ ﻟﻤﺆﻣﻨﻴﻦ‬ ‫ﺗﻨﻔﻴﺬ ‪3‬ﻃﺎﻋﺔ ﻷﻣﺮ ‪+‬ﺑﻪ‪ ،‬ﻛﺎ ﻟﺮﺳﻮ ) = ( ﻳﺴﺘﺸﻴﺮ ﺻﺤﺎﺑﻪ ﻟﻤﺆﻣﻨﻴﻦ‬ ‫‪3‬ﻳﻘﻒ ﻋﻠﻰ _‪+‬ﺋﻬﻢ ‪3‬ﻓﻜﺎ‪+‬ﻫﻢ‪ .‬ﺟﺎ‪ l‬ﻓﻲ ﻵﻳﺔ‪:‬‬

‫‪ِ?َ B‬ﻟَﻰ ﱠ‬ ‫ َ َﻣﺎ ﻓِﻲ َْ‬ ‫ﻟﺴ َﻤﺎ َ ِ‬ ‫ﷲِ ﺗُ ْﺮ َﺟ ُﻊ‬ ‫ﻷ ْ‪ِ C‬‬ ‫﴿ َِﱠﷲِ َﻣﺎ ﻓِﻲ ﱠ‬ ‫ُْ‬ ‫ﻷ ُﻣﻮ ُ‪ R ﴾ C‬ﻋﻤﺮ> ‪١٠٩ /‬‬ ‫ﺑﻌﺪ  ﻳﺴﺘﺸﻴﺮ ﺻﺤﺎﺑﻪ ﻓﻲ ﻣﺮ ﻣﻦ ﻷﻣﻮ‪ ،+‬ﻛﺎ ﻟﺮﺳﻮ ) = ( ﻳﻘﺮ‪+‬‬

‫ﻣﺎ ﻳﺘﻮﺻﻞ ?ﻟﻴﻪ ﻣﻦ ﻗﺮ‪ +‬ﺛﻢ ﻳﺘﻮﻛﻞ ﻋﻠﻰ ﷲ‪3 .‬ﻻ ﻳﻔﻮﺗﻨﺎ  ﻧﺬﻛﺮ ﻫﻨﺎ  ﺟﻤﻴﻊ‬ ‫ﻟﻘﺮ‪3 +‬ﻣﺎ ﻳﻨﺘﺞ ﻋﻨﻬﺎ‪ ،‬ﻣﻌﺮ‪3‬ﻓﺔ ﻟﺪ] ﷲ ﺗﻌﺎﻟﻰ ﻣﺴﺒﻘﺎ ﻹﺣﺎﻃﺘﻪ ﺑﻜﻞ ﺷﻲ‪l‬‬ ‫ﻋﻠﻤﺎ ‪3‬ﺗﻘﺪﻳﺮ@ ﻟﻜﻞ ﻣﺮ ﻓﻲ ﻗﻀﺎﺋﻪ‪3 .‬ﻳﻌﺘﺒﺮ ﻻﺳﺘﺸﺎ‪ F+‬ﻓﻲ ‪ e‬ﻣﻮﺿﻮ‪ U‬ﺛﻢ ﺗﺨﺎ‪d‬‬ ‫ﻟﻘﺮ‪ +‬ﻋﻠﻰ ﺿﻮﺋﻬﺎ‪ ،‬ﻋﺒﺎ&‪ F‬ﻣﻦ ﻟﻌﺒﺎ& ﺑﺤﺪ ‪d‬ﺗﻬﺎ‪3 .‬ﻗﺪ &‪ q+‬ﺳﻴﺪﻧﺎ ﻟﺮﺳﻮ ‬ ‫) = ( ﻫﺬ@ ﻟﺤﻘﻴﻘﺔ ‪3‬ﺳﺘﺸﺎ‪ +‬ﺻﺤﺎﺑﻪ ‪3‬ﺗﺨﺬ ﻗﺮ‪+‬ﺗﻪ ‪3‬ﻫﻮ ﻳﻌﻠﻢ ﺣﻖ ﻟﻌﻠﻢ‪،‬‬ ‫? ﷲ ﺗﻌﺎﻟﻰ ﺳﻴﺨﺘﺎ‪ +‬ﻣﺎ ﻓﻴﻪ ﻟﺨﻴﺮ ﻟﻠﻤﺴﻠﻤﻴﻦ‪.‬‬ ‫‪3‬ﻣﻤﺎ ﻻ ‪+‬ﻳﺐ ﻓﻴﻪ  ﻻﺳﺘﺸﺎ‪ F+‬ﺗﺄﺗﻲ ﻟﻠﻤﺆﻣﻨﻴﻦ ﺑﺎﻟﺨﻴﺮ ‪3‬ﺑﻨﺘﺎﺋﺞ ﻃﻴﺒﺔ‪.‬‬ ‫ﻓﻘﺒﻞ ﻛﻞ ﺷﻲ‪ l‬ﻓﺎ ﻟﻤﺆﻣﻦ ﻟﺬ‪ e‬ﻳﻠﺠﺄ ?ﻟﻰ ﻻﺳﺘﺸﺎ‪ F+‬ﻳﻜﻮ ﻗﺪ ﻇﻬﺮ ﻣﺴﺒﻘﺎ‬ ‫ﺧﻠﻘﺎ ‪+‬ﻓﻴﻌﺎ ﻳﺪ ﻋﻠﻰ ﻟﺘﻮﺿﻊ ﻟﻜﺒﻴﺮ ‪3‬ﻋﺪ‪ n‬ﻹﻋﺠﺎ‪ b‬ﺑﺎﻟﻨﻔﺲ ‪3‬ﻟﺘﻜﺒﺮ‪3 .‬ﻟﻨﺒﻲ )‬ ‫= ( ﻛﻤﺎ ﻫﻮ ﻣﻌﻠﻮ‪ n‬ﻫﻮ ﻛﺜﺮ ﻟﻨﺎ‪+&? P‬ﻛﺎ ‪3‬ﻋﻘﻞ ﻟﻨﺎ‪3 P‬ﻋﻠﻰ ﺑﺼﻴﺮ‪+&3 F‬ﻳﺔ‬ ‫ﻋﺎﻟﻴﺔ ‪3‬ﻓﺮﺳﺔ ‪3‬ﻧﻈﺮ ﺛﺎﻗﺐ‪3 .‬ﻣﻊ ‪d‬ﻟﻚ ﻓﻘﺪ ﻛﺎ ﻳﺴﺘﺸﻴﺮ ﻣﻦ ﺣﻮﻟﻪ ‪3‬ﻳﻘﻒ ﻋﻠﻰ‬ ‫_‪+‬ﺋﻬﻢ ‪3‬ﻓﻜﺎ‪+‬ﻫﻢ ‪3‬ﻳﺴﻤﻊ ﻣﺎ ﻳﻘﻮﻟﻮ ‪3‬ﻣﺎ ﻳﺄﺗﻮ ﺑﻪ ﻣﻦ ﻓﻜﺎ‪3 +‬ﻣﻘﺘﺮﺣﺎ ‪3 .‬ﻫﺬ@‬ ‫&ﻻﻟﺔ ﻋﻠﻰ ﺗﻮﺿﻌﻪ ﻟﻜﺒﻴﺮ ‪3+3‬ﺣﻪ ﻟﻤﺘﻔﺘﺤﺔ ﻟﺴﻤﺤﺔ‪.‬‬ ‫? ﻟﻤﺴﻠﻤﻴﻦ ﻳﻀﺎ ?‪ d‬ﻣﺎ ﻋﺘﻘﺪ‪ 3‬ﻧﻬﻢ " ﻟﻴﺴﻮ ﻟﻮﺣﻴﺪﻳﻦ ﻟﺬﻳﻦ‬

‫‪72‬‬

‫ﻫﺎ‪ >C‬ﻳﺤﻴﻰ )ﻋﺪﻧﺎ> ‪/‬ﻗﻄﺎ‪(C‬‬ ‫)‪Hz. Muhammed (s.a.v.s‬‬

‫ﻟﻜﺜﻴﺮ ﻣﻦ ﻟﺠﻬﺪ‪3 ،‬ﻳﻨﺤﺮﻓﻮ ﻣﻊ ﺷﻬﻮ ﻟﺪﻧﻴﺎ ‪3‬ﻣﻠﺬﺗﻬﺎ‪3 ،‬ﺑﻌﻀﻬﻢ‬ ‫ﻳﺮﻛﺒﻬﻢ ﻟﻐﺮ‪3 +3‬ﻟﺘﻜﺒﺮ ﻋﻠﻰ ﻟﻨﺎ‪ ،P‬ﻓﻬﻢ ﻓﻲ ﺑﺤﺜﻬﻢ ﻋﻦ ﻟﺸﺮ‪ Z‬ﻳﻔﻘﺪ‪ 3‬ﺷﺮﻓﻬﻢ‬ ‫‪3‬ﺷﺨﺼﻴﺘﻬﻢ‪ .‬ﻓﻲ ﺣﻴﻦ  ﻟﻤﻜﺎﻧﺔ ﻟﺮﻓﻴﻌﺔ ‪3‬ﻟﻌﺰ‪3 F‬ﻟﺸﺮ‪ Z‬ﻣﺎ ﻫﻲ ?ﻻ ﻓﻀﻞ‬ ‫‪3‬ﻧﻌﻤﺔ ﻣﻦ ﷲ ﺗﻌﺎﻟﻰ ﻻ ﻳﺒﻠﻐﻬﺎ ?ﻻ ﻣﻦ ﻟﺘﺰ‪ n‬ﺑﺨﻠﻖ ﻟﻘﺮ ‪&_3‬ﺑﻪ‪.‬‬ ‫ﺟﺎ‪ l‬ﻓﻲ ﻵﻳﺔ ﻟﻜﺮﻳﻤﺔ‪:‬‬ ‫ َ َْ‬ ‫ِﻦ‬ ‫ﻟﺴ َﻤﺎ َ ُ‬ ‫ﻷ ْ‪ُ C‬‬ ‫‪َ َ B‬ﻣ ْﻦ ﻓِﻴﻬ ﱠ‬ ‫َﺴ َﺪ ْ ﱠ‬ ‫﴿ َﻟَ ْﻮ ﺗﱠﺒَ َﻊ ﻟْ َﺤ ﱡﻖ ‪ْ َ/‬ﻫ َﻮ َ‪ُ I‬ﻫ ْﻢ ﻟَﻔ َ‬ ‫ِﻢ َﻓ ُﻬ ْﻢ َﻋ ْﻦ ‪ْ T‬‬ ‫ﺑَ ْﻞ ‪َ/‬ﺗَْﻴﻨَﺎ ُﻫ ْﻢ ﺑِﺬ ْ‬ ‫ﻮ> ﴾ ﻟﻤﺆﻣﻨﻮ> ‪٧١ /‬‬ ‫ِﺿ َ‬ ‫ِﻢ ُﻣ ْﻌﺮ ُ‬ ‫ِﻛ ِﺮﻫ ْ‬ ‫ِﻛ ِﺮﻫ ْ‬ ‫‪3‬ﻟﻌﻞ ﻟﺴﺒﻴﻞ ﻟﻮﺣﻴﺪ‪ F‬ﻣﺎ‪ n‬ﻟﻤﺆﻣﻦ ﻟﺒﻠﻮ‪ s‬ﻣﺮﺗﺐ ﻣﺘﻘﺪﻣﺔ ‪3‬ﻣﻘﺎ‪+ n‬ﻓﻴﻊ‬ ‫ﻫﻮ ﻓﻲ ﻟﺘﺰﻣﻪ ﺑﺄﺣﻜﺎ‪ n‬ﻟﻮﺣﻲ ﻟﻤﻨﺰ ﻣﻦ ﷲ ‪3‬ﻫﻮ ﻟﻘﺮ‪ ،‬ﺛﻢ ?ﺗﺒﺎ‪ U‬ﻷﺧﻼ‪S‬‬ ‫ﻟﻨﺒﻮﻳﺔ ﻟﻌﺎﻟﻴﺔ‪?3 .‬ﻧﻪ ﺣﻘﻴﻘﺔ ﻛﻴﺪ‪ F‬ﻻ ‪+‬ﻳﺐ ﻓﻴﻬﺎ  ﻟﺴﺒﻞ ‪3‬ﻟﻮﺳﺎﺋﻞ ﻷﺧﺮ]‬ ‫ﻟﻴﺲ ﻓﻴﻬﺎ ﺳﻮ] ﻟﺨﺴﺮ ‪3‬ﻟﻀﻴﺎ‪ U‬ﻓﻲ ﻟﺤﻴﺎ‪ F‬ﻟﺪﻧﻴﺎ‪3 ،‬ﻣﻦ ﺛﻢ ﻓﻲ ﻟﺪ‪ +‬ﻵﺧﺮ‪F‬‬ ‫ﻟﻬﻼ‪3 q‬ﻟﻌﺬ‪.b‬‬

‫ﻟﺮﺳﻮ ) ( ﻫﻮ ﺻﺎﺣﺐ‬ ‫ﻟﻔﻜﺮ ﻟﺮﻓﻴﻊ ﻷ‪ VU‬ﻟﺴﺎﻣﻲ‬ ‫ﻓﻲ ﻋﺼﺮ ﻟﺒﻌﺜﺔ ﻟﻤﺤﻤﺪﻳﺔ ﻛﺎ ﻣﻌﻈﻢ ﻟﻨﺎ‪ P‬ﻟﺬﻳﻦ ﺣﻮ ﻟﺮﺳﻮ ) =‬ ‫( ﻋﻠﻰ &‪+‬ﺟﺔ ﻛﺒﻴﺮ‪ F‬ﻣﻦ ﻟﺘﺨﻠﻒ ﻟﻔﻜﺮ‪3 e‬ﻟﻀﻤﻮ‪ +‬ﻟﺬﻫﻨﻲ ‪3‬ﻟﺘﺄﺧﺮ ﻟﺜﻘﺎﻓﻲ‪.‬‬ ‫‪3‬ﻗﺪ ﻳﺪ _ﻳﺎ ﻟﻘﺮ ﻟﻜﺮﻳﻢ ﻫﺬ@ ﻟﺤﻘﺎﺋﻖ ‪3‬ﻟﻤﺤﺖ ?ﻟﻰ ﻟﻌﻈﻢ ﻟﻔﻜﺮ‪،e‬‬ ‫‪3‬ﻟﻐﻠﻈﺔ ‪3‬ﻟﻘﺴﺎ‪ F3‬ﻓﻲ ﻟﺘﻌﺎﻣﻞ ﻹﻧﺴﺎﻧﻲ‪3 ،‬ﻹ‪v‬ﻋﺎ‪ u‬ﻟﺬ‪ e‬ﻛﺎﻧﻮ ﻳﺴﺒﺒﻮﻧﻪ ﻟﻠﺮﺳﻮ ‬ ‫) = (‪ .‬ﻣﻦ ﻣﺜﻠﺔ ﻫﺬ@ ﻟﺘﺼﺮﻓﺎ ﻟﺨﺸﻨﺔ ﻏﻴﺮ ﻟﻼﺋﻘﺔ ﻣﺤﺎ‪3‬ﻟﺔ ﻟﺪﺧﻮ ?ﻟﻰ‬ ‫ﺑﻴﻮ ﻟﻨﺒﻲ ﻓﻲ ‪3‬ﻗﺎ ‪3‬ﻣﺎﻛﻦ ﻏﻴﺮ ﻣﻼﺋﻤﺔ ‪3‬ﻓﻲ ﺳﺎﻋﺎ ﻟﻨﻬﺎ‪3 +‬ﻟﻠﻴﻞ &‪3‬‬ ‫ﻣﺮﻋﺎ‪ F‬ﻟﺮﺣﺔ ‪3‬ﺧﺼﻮﺻﻴﺔ ﺣﻴﺎ‪ F‬ﻟﻨﺒﻲ ) = (‪?3 ،‬ﻃﺎﻟﺔ ﻹﻗﺎﻣﺔ ‪3‬ﻟﺘﺤﺪ; ﻋﻨﺪ@‬ ‫ﻷ‪3‬ﻗﺎ ﻃﻮﻳﻠﺔ‪3 .‬ﻟﻘﺪ ﻋﺎﻣﻞ ﻟﻨﺒﻲ ) = ( ﻣﺜﺎ ﻫﺆﻻ‪ l‬ﺑﻤﻨﺘﻬﻰ ﻟﻜﻴﺎﺳﺔ ‪3‬ﻟﻠﻴﺎﻗﺔ‬

‫‪75‬‬

‫ﻣﺤﻤﺪ ﺻﻠﻰ ﷲ ﻋﻠﻴﻪ ﺳﻠﻢ‬

‫ﻟﺸﺮ‪ q‬ﻟﻤﻘﺎ‪ p‬ﻟﺮﻓﻴﻊ‬ ‫ﻋﻄﺎ‪ I‬ﻣﻦ ﷲ ?ﻟﻰ ‪C‬ﺳﻮﻟﻪ ) (‬

‫﴿ َ َ‪َ C‬ﻓ ْﻌﻨَﺎ ﻟَ َﻚ ‪ْ T‬‬ ‫ِﻛ َﺮ َ‪ ﴾ t‬ﺳﻮ‪ LC‬ﻻﻧﺸﺮ‪٤ / s‬‬

‫ﻋﺮ‪ Z‬ﻟﻨﺎ‪ P‬ﻟﺮﺳﻮ ) = ( ‪3‬ﺳﻤﻌﻮ ﺑﻪ ﻓﻲ ﺣﻴﺎﺗﻪ ‪3‬ﺑﻌﺪ ‪3‬ﻓﺎﺗﻪ‪ .‬ﻓﺒﻌﺪ‬

‫ﻣﻀﻲ ‪ ١٤٠٠‬ﺳﻨﺔ ﻫﺎﻫﻲ ﻟﺪﻧﻴﺎ ﻛﻠﻬﺎ ﺗﻌﺮﻓﻪ ﺣﻖ ﻟﻤﻌﺮﻓﺔ‪3 ،‬ﻃﻮ ﻫﺬ@ ﻟﺴﻨﻴﻦ‬ ‫ﻟﻐﺎﺑﺮ‪3 F‬ﻣﻼﻳﻴﻦ ﻟﻤﻼﻳﻴﻦ ﻣﻦ ﻟﺒﺸﺮ ﺗﺒﻌﻮ@ ‪3‬ﻳﻤﺴﻜﻮ ﺑﻬﺪﻳﻪ ‪3‬ﺷﺮﻋﻪ &‪ 3‬‬ ‫ﻳﺤﻈﻮ ﺑﺴﻌﺎ&‪z+ F‬ﻳﺘﻪ‪3 ،‬ﺣﺒﻮ@ ‪3‬ﺗﻌﻠﻘﻮ ﺑﺄ‪3‬ﺻﺎﻓﻪ ‪&3‬ﻋﻮ ﷲ  ﻳﻜﻮﻧﻮ ﻗﺮﻳﺒﺎ ﻣﻨﻪ‬ ‫ﻓﻲ ﻧﻌﻴﻢ ﻟﺠﻨﺎ‪3 ،‬ﻻ ﻳﺰﻟﻮ‪3 ،‬ﺳﻮ‪ Z‬ﻳﺒﻘﻮ ﻫﻜﺬ ?ﻟﻰ ﻣﺎ ﺷﺎ‪ l‬ﷲ‪.‬‬ ‫ﻫﺬ@ ﻟﻤﻜﺎﻧﺔ ﻟﻌﺎﻟﻴﺔ ‪3‬ﻟﻘﺪ‪ +‬ﻟﺮﻓﻴﻊ ﻟﺮﺳﻮ ﷲ ) = ( ‪d‬ﻛﺮﺗﻪ _ﻳﺎ ‬ ‫ﻗﺮ_ﻧﻴﺔ ﻋﺪﻳﺪ‪:F‬‬ ‫﴿ ?ِﻧﱠ ُﻪ ﻟَ َﻘ ْﻮ ُ َ‪ُ C‬ﺳ ٍ‬ ‫ﺎ‪u‬‬ ‫ﻮ َﻛﺮِﻳ ٍﻢ ‪ُ @ِT‬ﻗ ﱠﻮ ٍ‪ِ L‬ﻋ ْﻨ َﺪ ‪ @ِT‬ﻟْ َﻌ ْﺮ ِ‪َ w‬ﻣ ِﻜ ٍ‬ ‫ﻴﻦ ُﻣ َﻄ ٍ‬ ‫ِﻴﻦ َ َﻣﺎ َﺻ ِ‬ ‫ﺎﺣﺒُ ُﻜ ْﻢ ﺑ َِﻤ ْﺠﻨُ ٍ‬ ‫ﻮ> ﴾ ﺳﻮ‪ LC‬ﻟﺘﻜﻮﻳﺮ‪٢٢ – ١٩ /‬‬ ‫ﺛ ﱠَﻢ ‪َ/‬ﻣ ٍ‬ ‫﴿ ?ِﻧﱠ ُﻪ ﻟَ َﻘ ْﻮ ُ َ‪ُ C‬ﺳ ٍ‬ ‫ﻮ َﻛﺮِﻳ ٍﻢ ﴾ ﺳﻮ‪ LC‬ﻟﺤﺎﻗﺔ ‪.٤٠ /‬‬

‫*‬

‫*‬

‫*‬

‫ﻟﻘﺪ ‪d‬ﻛﺮ ﷲ ﻓﻲ _ﻳﺎ ﻓﻲ ﻟﻘﺮ ﺳﻤﺎ‪ l‬ﻟﻌﺪﻳﺪ ﻣﻦ ﻷﻧﺒﻴﺎ‪3 l‬ﻟﺮﺳﻞ ﻣﺜﺎ ‬ ‫ﻧﻮ‪?3 f‬ﻟﻴﺎ‪3 P‬ﻣﻮﺳﻰ ‪3‬ﻫﺎ‪ 3+‬ﻋﻠﻴﻬﻢ ﻟﺴﻼ‪3 n‬ﻏﻴﺮﻫﻢ ﻛﺜﻴﺮ‪33 ،3‬ﺻﻒ ﻣﻜﺎﻧﺘﻬﻢ‬ ‫ﻟﻌﺎﻟﻴﺔ ‪3‬ﺷﺮﻓﻬﻢ ﻟﺮﻓﻴﻊ‪ ? .‬ﻣﻌﻈﻢ ﻟﻨﺎ‪ P‬ﻳﻘﻀﻮ ﺣﻴﺎﺗﻬﻢ ‪3‬ﻳﻔﻨﻮ ﻋﻤﺎ‪+‬ﻫﻢ ﺑﺤﺜﺎ‬ ‫‪ l+3‬ﻟﺸﺮ‪3 Z‬ﻻﺳﻢ ﻟﺮﻓﻴﻊ ‪3‬ﻟﺸﻬﺮ‪3 ،F‬ﻳﺒﺬﻟﻮ ﻷﺟﻞ ‪d‬ﻟﻚ ‪3‬ﻟﻠﻮﺻﻮ ?ﻟﻴﻬﺎ‬

‫‪74‬‬

‫﴿ ُﻗ ْﻞ ﻟ ﱠﻠ ُﻬ ﱠﻢ َﻣﺎﻟ َ‬ ‫ِﻚ ﻟْ ُﻤ ْﻠ ِﻚ ﺗُ ْﺆﺗِﻲ ﻟْ ُﻤ ْﻠ َﻚ َﻣ ْﻦ ﺗَ َﺸﺎ ُ‬ ‫ِﻤ ْﻦ ﺗَ َﺸﺎ ُ َﺗُ ِﻌ ﱡﺰ َﻣ ْﻦ ﺗَ َﺸﺎ ُ َﺗُﺬ ﱡ‬ ‫ِ‬ ‫َﺗَْﻨ ِﺰ ُ ﻟْ ُﻤ ْﻠ َﻚ ِﻣ ﱠﻤ‬ ‫َﻣ ْﻦ ﺗَ َﺸﺎ ُ ﺑِﻴَﺪ َ‬ ‫ِﻳﺮ ﴾‬ ‫ِ‪ 1‬ﻟْ َﺨ ْﻴ ُﺮ ‪ِ.‬ﻧﱠ َﻚ َﻋ َﻠﻰ ُﻛ ﱢﻞ َﺷ ْﻲ ٍ َﻗﺪ ٌ‬ ‫‪ 6‬ﻋﻤﺮ‪٢٦ - 5‬‬

‫ِﻦ ِﻋ ْﻨ ِﺪ ﱠ‬ ‫﴿ َﻟَ ﱠﻤﺎ َﺟﺎ َ ُﻫ ْﻢ َ< ُﺳ ٌ‬ ‫ﷲِ ُﻣ َﺼ ﱢﺪ ٌ‪ 7‬ﻟِ َِﻤﻤﺎ‬ ‫ﻮ ﻣ ْ‬ ‫ﺎ? ﱠ‬ ‫ﷲِ‬ ‫َﻣ َﻌ ُﻬ ْﻢ ﻧَﺒَ َﺬ َﻓ ِﺮ ٌ‬ ‫ﺎ? ِﻛﺘَ َ‬ ‫ِﻳﻦ ‪ُB‬ﺗُﻮ ﻟْ ِﻜﺘَ َ‬ ‫ِﻦ ﻟﱠﺬ َ‬ ‫ﻳﻖ ﻣ ْ‬ ‫ﻮ‪َ 5‬ﺗﱠﺒَ ُﻌﻮ َﻣﺎ ﺗَْﺘ ُﻠﻮ‬ ‫ِﻢ َﻛﺄَﻧﱠ ُﻬ ْﻢ َﻻ ﻳَ ْﻌ َﻠ ُﻤ َ‬ ‫َ َ< َ ُﻇ ُﻬﻮ ِ<ﻫ ْ‬ ‫ﺎ‪5‬‬ ‫َﺮ ُﺳ َﻠ ْﻴ َﻤ ُ‬ ‫ِﻴﻦ َﻋ َﻠﻰ ُﻣ ْﻠ ِﻚ ُﺳ َﻠ ْﻴ َﻤ َ‬ ‫ﱠ‬ ‫ﻟﺸﻴَﺎﻃ ُ‬ ‫ﺎ‪َ َ 5‬ﻣﺎ َﻛﻔ َ‬ ‫ﻟﺴ ْﺤ َﺮ َ َﻣﺎ‬ ‫َﺮ ﻳُ َﻌ ﱢﻠ ُﻤ َ‬ ‫َﻟَ ِﻜ ﱠﻦ ﱠ‬ ‫ﻮ‪ 5‬ﻟﻨﱠ َ‬ ‫ﻟﺸﻴَﺎﻃ َ‬ ‫ﺎ‪ M‬ﱢ‬ ‫ِﻴﻦ َﻛﻔ ُ‬ ‫‪ُB‬ﻧ ِﺰ َ َﻋ َﻠﻰ ﻟْ َﻤ َﻠ َﻜ ْﻴ ِﻦ ﺑِﺒَﺎﺑ َ‬ ‫‪َ َ N‬ﻣﺎ‬ ‫‪َ َ N‬ﻣﺎ ُ< َ‬ ‫ِﻞ َﻫﺎ ُ< َ‬ ‫ِﻦ ‪َ َB‬ﺣ ٍﺪ َﺣﺘﱠﻰ ﻳَﻘ َ‬ ‫ﻳُ َﻌ ﱢﻠ َﻤ ِ‬ ‫ُﺮ‬ ‫ﺎ‪ 5‬ﻣ ْ‬ ‫ُﻮﻻ ‪ِ.‬ﻧﱠ َﻤﺎ ﻧَ ْﺤ ُﻦ ِﻓ ْﺘﻨَ ٌﺔ َﻓ َﻼ ﺗَ ْﻜﻔ ْ‬ ‫ﻮ‪ 5‬ﺑِ ِﻪ ﺑَْﻴ َﻦ ﻟْ َﻤ ْﺮ ِ َ َ‪ِ ْ T‬ﺟ ِﻪ‬ ‫َﺮ ُﻗ َ‬ ‫َﻓﻴَﺘَ َﻌ ﱠﻠ ُﻤ َ‬ ‫ﻮ‪ِ 5‬ﻣ ْﻨ ُﻬ َﻤﺎ َﻣﺎ ﻳُﻔ ﱢ‬ ‫ِﻦ ‪َ َB‬ﺣ ٍﺪ ‪ .‬ﱠِﻻ ﺑِﺈِ ْ‪ 5ِ U‬ﱠ‬ ‫ﻮ‪5‬‬ ‫ﷲِ َﻳَﺘَ َﻌ ﱠﻠ ُﻤ َ‬ ‫َ َﻣﺎ ُﻫ ْﻢ ﺑ َ‬ ‫ﻳﻦ ﺑِ ِﻪ ﻣ ْ‬ ‫ِﻀﺎ ﱢ< َ‬ ‫ﺷﺘَ َﺮ ُ‪َ X‬ﻣﺎ‬ ‫ِﻤﻮ ﻟَ َﻤ ْﻦ ْ‬ ‫َﻣﺎ ﻳَ ُﻀ ﱡﺮ ُﻫ ْﻢ َ َﻻ ﻳَﻨ َﻔ ُﻌ ُﻬ ْﻢ َﻟَﻘ ْ‬ ‫َﺪ َﻋﻠ ُ‬ ‫ِﻦ َﺧ َﻼ ٍ‪﴾ 7‬‬ ‫ﻟَ ُﻪ ﻓِﻲ ْﻵ ِﺧ َﺮ ِ‪ Z‬ﻣ ْ‬ ‫ﻟﺒﻘﺮ‪١٠٢ – ١٠١ - Z‬‬

‫ﻫﺎ‪ >C‬ﻳﺤﻴﻰ )ﻋﺪﻧﺎ> ‪/‬ﻗﻄﺎ‪(C‬‬ ‫)‪Hz. Muhammed (s.a.v.s‬‬

‫‪+‬ﻗﻴﻖ ﻓﻲ ﻟﺘﺨﺎﻃﺐ ‪3‬ﻟﺘﺤﺎ‪3 +3‬ﻳﺒﺎ& ﻟﺮ‪،e‬‬ ‫‪?3‬ﻋﻄﺎ‪ l‬ﻟﻘﺮ‪3 +‬ﻷﺣﻜﺎ‪.n‬‬ ‫? ﻣﺎ ‪3‬ﺻﻠﺘﻨﺎ ﻣﻦ ﺗﻠﻚ ﻟﺮ‪3‬ﻳﺎ ‪3‬ﻷﺣﺎ&ﻳﺚ ﻣﺎ ﻳﻌﺠﺰ ﻟﻮﺻﻒ‬ ‫ﺑﺎﻟﻜﻠﻤﺎ ﻋﻦ ‪d‬ﻛﺮ ﻣﺰﻳﺎ ﻟﻨﺒﻲ ) = ( ‪3‬ﻟﻄﺂﻓﻪ ﻹﻧﺴﺎﻧﻴﺔ‪ ،‬ﻣﻦ ﺣﻴﺚ ‪+‬ﺣﺎﺑﺔ‬ ‫ﻟﺼﺪ‪3 +‬ﻟﻈﺮﻓﺔ ‪3‬ﺑﺸﺎﺷﺔ ﻟﻮﺟﻪ ‪3‬ﻟﻠﻄﻒ ‪3‬ﻟﻜﻴﺎﺳﺔ‪3 ،‬ﺗﻄﻮﻳﻊ ﻛﻞ ‪d‬ﻟﻚ ﻓﻲ‬ ‫ﻓﻌﺎﻟﻪ ‪3‬ﻗﻮﻟﻪ‪.‬‬ ‫ﻋﻦ ﻋﺎﺋﺸﺔ ) ‪ " :( |+‬ﻛﺎ> ﺧﻠﻘﻪ ﻟﻘﺮ‪.">R‬‬

‫‪٢٩‬‬

‫‪3‬ﻋﻦ ﻧﺲ ) ‪3 ( |+‬ﻫﻮ ﻟﺬ‪ e‬ﺗﺮﺑﻰ ﻓﻲ ﺑﻴﺖ ﻟﺮﺳﻮ ) = ( ‪3‬ﺧﺪ‪n‬‬ ‫ﻓﻴﻬﺎ‪:‬‬ ‫" ‪ ....‬ﻣﺎ ﻛﺎ> ﻳﺄﺗﻴﻪ ‪/‬ﺣﺪ‪? ...‬ﻻ ﻗﺎ‪ p‬ﻣﻌﻪ ﻓﻲ ﺣﺎﺟﺘﻪ‪ ...‬ﻛﺎ> ﻣﻦ‬ ‫ﺧﻠﻘﻪ ‪ >/‬ﻳﺒﺪ‪ /‬ﻣﻦ ﻟﻘﻴﻪ ﺑﺎﻟﺴﻼ‪ p‬ﻣﻦ ﻗﺎﻣﻪ ﻟﺤﺎﺟﺔ ﺻﺎﺑﺮ‪ ،L‬ﺣﺘﻰ ﻳﻜﻮ> ﻫﻮ‬ ‫ﻟﻤﻨﺼﺮ‪ ،p‬ﻣﺎ ‪/‬ﺧﺬ ‪/‬ﺣﺪ ﺑﻴﺪ‪ b‬ﻓﻴﺮﺳﻞ ﻳﺪ‪ b‬ﺣﺘﻰ ﻳﺮﺳﻠﻬﺎ ﻵﺧﺮ‪ ،‬ﻛﺎ> ?‪T‬‬ ‫ﻟﻘﻲ ‪/‬ﺣﺪ ﻣﻦ ‪/‬ﺻﺤﺎﺑﻪ ﺑﺪ‪ /‬ﺑﺎﻟﻤﺼﺎﻓﺤﺔ‪...‬‬ ‫" ‪ ....‬ﻟﻘﺪ ﻛﺎ> ﻳﺪﻋﻮ ‪/‬ﺻﺤﺎﺑﻪ ﺑﻜﻨﺎﻫﻢ ?ﻛﺮﻣﺎ ﻟﻬﻢ ﺳﺘﻤﺎﻟﺔ ﻟﻘﻠﻮﺑﻬﻢ‬ ‫ﻳﻜﻨﻰ ﻣﻦ ﻟﻢ ﺗﻜﻦ ﻟﻪ ﻛﻨﻴﺔ‪ ...‬ﻳﻜﻨﻲ ‪/‬ﻳﻀﺎ ﻟﻨﺴﺎ‪ ....I‬ﻳﻜﻨﻲ ﻟﺼﺒﻴﺎ>‬ ‫ﻓﻴﺴﺘﻠﻴﻦ ﺑﻪ ﻗﻠﻮﺑﻬﻢ‪...‬‬ ‫" ‪ ...‬ﻣﻦ ﺗﻜﻠﻢ ﻋﻨﺪ‪/ b‬ﻧﺼﺘﻮ ﻟﻪ ﺣﺘﻰ ﻳﻔﺮ‚ ﺣﺪﻳﺜﻬﻢ ﺣﺪﻳﺚ ‪/‬ﻟﻬﻢ‪...‬‬ ‫ﻻ ﻳﻘﻄﻊ ﻋﻠﻰ ‪/‬ﺣﺪ ﺣﺪﻳﺜﺔ ﺣﺘﻰ ﻳﺘﺠﻮ}‪ ،b‬ﻓﻴﻘﻄﻌﻪ ﺑﺎﻧﺘﻬﺎ‪ / I‬ﻗﻴﺎ‪....p‬‬ ‫" ‪ ....‬ﺧﺪﻣﺖ ‪C‬ﺳﻮ ﷲ ) ( ﻋﺸﺮ ﺳﻨﻴﻦ ﷲ ﻣﺎ ﻗﺎ ﻟﻲ‬ ‫‪ q‬ﻗﻂ ﻻ ﻗﺎ ﻟﺸﻲ‪ I‬ﻟﻢ ﻓﻌﻠﺖ ﻛﺬ ‪ /‬ﻫ ّ‬ ‫ﻼ ﻓﻌﻠﺖ ﻛﺬ‪،‬‬ ‫ﻛﺎ> ﻟﻨﺒﻲ ) ( ‪/‬ﺣﺴﻦ ﻟﻨﺎ| ﺧﻠﻘﺎ‪،‬‬

‫‪79‬‬

‫ﻣﺤﻤﺪ ﺻﻠﻰ ﷲ ﻋﻠﻴﻪ ﺳﻠﻢ‬ ‫‪Harun Yahya‬‬

‫‪3‬ﻋﻠﻰ ﻋﻠﻰ ﻣﺴﺘﻮﻳﺎ ﻷ&‪ b‬ﻟﺠﻢ ‪3‬ﻟﺨﻠﻖ ﻟﺮﻓﻴﻊ‪3 ،‬ﺑﻜﻞ‬ ‫‪+3 S3d‬ﻗﺔ ‪3‬ﺑﺸﺎﺷﺔ ‪3‬ﺟﻪ‪ ،‬ﻣﻊ ﻟﺼﺒﺮ ‪3‬ﻟﺘﺤﻤﻞ ‪3‬ﻟﺘﺄﻧﻲ ﻣﻘﺎﺑﻞ ﻣﺎ‬ ‫ﻳﺄﺗﻲ ﻣﻨﻬﻢ ﻣﻦ ?‪v‬ﻋﺎ‪.]d3 u‬‬ ‫‪3‬ﻛﺎ ﻋﻠﻴﻪ ﻟﺼﻼ‪3 F‬ﻟﺴﻼ‪ n‬ﺑﻬﺬ ﻟﺘﺼﺮ‪ Z‬ﻹﻧﺴﺎﻧﻲ ﻳﺤﺎﻓﻆ ﻋﻠﻰ‬ ‫ﻣﻌﻨﻮﻳﺎﺗﻬﻢ ‪3‬ﻻ ﻳﺆ‪ ed‬ﺷﺨﺼﻴﺎﺗﻬﻢ ‪3‬ﻳﻌﻄﻴﻬﻢ ﻟﻤﺜﻞ ?ﻻ ﻋﻠﻰ ﻓﻲ ﻟﺘﺼﺮ‪Z‬‬ ‫‪3‬ﻟﺘﻌﺎﻣﻞ‪3 .‬ﻛﺎﻧﺖ ﻵﻳﺎ ﻟﻘﺮ_ﻧﻴﺔ ﺗﺸﺪ ﻣﻦ ‪3 @+v‬ﺗﻘﻮ‪ e‬ﻋﺰﻳﻤﺔ‪3 ،‬ﻛﺎﻧﺖ ﺧﻴﺮ‬ ‫ﻣﻌﻴﻦ ﻟﻪ ﻣﻦ ‪+‬ﺑﻪ ﻟﺮﺣﻴﻢ ﺑﻪ‪ ،‬ﻟﺮ‪ Z3z‬ﺑﻌﺒﺎ&@‪.‬‬ ‫َ> ﻟَ ُﻜ ْﻢ ?ِﻟَﻰ‬ ‫ِﻲ ? ﱠِﻻ ‪ >ْ َ/‬ﻳُ ْﺆ‪َ T‬‬ ‫ِﻳﻦ ‪َ R‬ﻣﻨُﻮ َﻻ ﺗَ ْﺪ ُﺧ ُﻠﻮ ﺑُﻴُ َ‬ ‫﴿ ﻳَﺎ‪َ/‬ﻳﱡ َﻬﺎ ﻟﱠﺬ َ‬ ‫ﻮ ﻟﻨﱠﺒ ﱢ‬ ‫ِﻤﺘُ ْﻢ َﻓﺎﻧْﺘَ ِﺸ ُﺮ‬ ‫َﻃ َﻌﺎ ٍ‪ p‬ﻏ َْﻴ َﺮ ﻧَﺎ ِﻇﺮ َ‬ ‫ِﻳﻦ ?ِﻧَﺎ ُ‪َ b‬ﻟَ ِﻜ ْﻦ ?ِ‪Uُ َT‬ﻋِﻴﺘُ ْﻢ َﻓﺎ ْ‪ُ U‬ﺧ ُﻠﻮ َﻓﺈِ‪َ َT‬ﻃﻌ ْ‬ ‫ِ> َ‪T‬ﻟ ُ‬ ‫َ َﻻ ُﻣ ْﺴﺘَْﺄﻧ ِ‬ ‫ِﺤﺪ ٍ‬ ‫ِﻲ َﻓﻴَ ْﺴﺘَ ْﺤ ِﻲ ِﻣ ْﻨ ُﻜ ْﻢ‬ ‫ِﻜ ْﻢ َﻛ َ‬ ‫ِﻳﺚ ? ﱠ‬ ‫ﻴﻦ ﻟ َ‬ ‫ِﺴ َ‬ ‫ﺎ> ﻳُ ْﺆ‪ @ِT‬ﻟﻨﱠﺒ ﱠ‬ ‫ِﻦ َ َ‪Iِ C‬‬ ‫ِﻦ ﻟْ َﺤ ﱢﻖ َ?ِ‪َ َT‬ﺳﺄَﻟْﺘُ ُﻤﻮ ُﻫ ﱠﻦ َﻣﺘَﺎ ًﻋﺎ َﻓ ْ‬ ‫َﷲﱠُ َﻻ ﻳَ ْﺴﺘَ ْﺤ ِﻲ ﻣ ْ‬ ‫ﺎﺳﺄَﻟُﻮ ُﻫ ﱠﻦ ﻣ ْ‬ ‫ﺎ‪Tَ V‬ﻟ ُ‬ ‫ِﻜ ْﻢ ‪ْ َ/‬ﻃ َﻬ ُﺮ ﻟِ ُﻘ ُﻠﻮﺑ ُ‬ ‫ﺎ> ﻟَ ُﻜ ْﻢ ‪ >ْ َ/‬ﺗُ ْﺆ‪ُ Cَ ُT‬ﺳ َ‬ ‫ِﺣ َﺠ ٍ‬ ‫ﻮ‬ ‫ِﻦ َ َﻣﺎ َﻛ َ‬ ‫ِﻜ ْﻢ َ ُﻗ ُﻠﻮﺑِﻬ ﱠ‬ ‫ﱠ‬ ‫ِﻦ ﺑَ ْﻌ ِﺪ ِ‪َ/ b‬ﺑَ ًﺪ ﴾ ﻷﺣﺰ‪٥٣ /V‬‬ ‫ﷲِ َ َﻻ ‪ >ْ َ/‬ﺗَْﻨ ِﻜ ُﺤﻮ ‪َ َ }ْ َ/‬‬ ‫ﺟ ُﻪ ﻣ ْ‬ ‫‪3‬ﺻﻠﺖ ﻟﻨﺎ ‪3+‬ﻳﺎ ﻛﺜﻴﺮ‪ F‬ﻣﻦ ﻟﺼﺤﺎﺑﺔ ﻟﻜﺮ‪ n‬ﺗﺪﻟﻞ ﻋﻠﻰ ﺣﻜﻤﺔ ﻟﺮﺳﻮ ‬ ‫‪+3‬ﺣﺎﺑﺔ ﺻﺪ‪+3 @+‬ﻗﺔ ﺗﺼﺮﻓﻪ‪3 .‬ﻳﺠﺐ  ﻻ ﻧﻨﺴﻰ  ﻧﺒﻴﻨﺎ ) = ( ?ﻟﻰ ﺟﺎﻧﺐ‬ ‫ﻛﻮﻧﻪ ﺻﺎﺣﺐ ‪+‬ﺳﺎﻟﺔ ﺳﻤﺎ‪3‬ﻳﺔ‪ ،‬ﻛﺎ ﻳﻤﺜﻞ ‪3& P+‬ﻟﺔ‪ ،‬ﻣﻤﺎ ﻳﺠﻌﻠﻪ ﻋﻠﻰ ﺧﺘﻼ~‬ ‫‪3‬ﺗﻤﺎ‪ P‬ﻛﺒﻴﺮ ﻣﻊ ﻟﻨﺎ‪ P‬ﺑﺪ‪ l‬ﻣﻦ ‪3‬ﺟﻬﺎ‪ l‬ﻟﻘﻮ‪3 n‬ﺛﺮﻳﺎﺋﻬﻢ ‪z+3‬ﺳﺎ‪ l‬ﻟﻘﺒﺎﺋﻞ‪،‬‬ ‫?ﻟﻰ ﻟﻔﻘﺮ‪3 l‬ﻟﻤﺴﺎﻛﻴﻦ ‪3‬ﻷ‪+‬ﻣﻞ ‪3‬ﻟﻴﺘﺎﻣﻰ‪+3 .‬ﻏﻢ ﻫﺬ ﻟﺘﻨﻮ‪3 U‬ﻻﺧﺘﻼ‪Z‬‬ ‫ﻟﻜﺒﻴﺮ ﻓﻲ ﻟﺸﺨﺼﻴﺎ ‪3‬ﻟﻤﺴﺘﻮﻳﺎ ‪3‬ﻟﺜﻘﺎﻓﺎ ﻟﻔﻜﺮ‪ ،e‬ﻓﻘﺪ ﻛﺎ‬ ‫ﻟﺮﺳﻮ ) = ( ﻟﻤﺜﺎ ﻓﻲ ﻛﻴﻔﻴﺔ ﻟﺘﻌﺎﻣﻞ ﺑﻜﻴﺎﺳﺔ‬ ‫‪3‬ﻟﻴﺎﻗﺔ ‪3‬ﺻﺒﺮ ‪3‬ﺗﺤﻤﻞ ‪b&3‬‬

‫‪78‬‬

‫ﻫﺎ‪ >C‬ﻳﺤﻴﻰ )ﻋﺪﻧﺎ> ‪/‬ﻗﻄﺎ‪(C‬‬

‫ﻓﺄ‪C‬ﺳﻠﻨﻲ ﻳﻮﻣﺎ ﻟﺤﺎﺟﺔ ﻓﻘﻠﺖ ﷲ ﻻ ‪T/‬ﻫﺐ ﻓﻲ ﻧﻔﺴﻲ ‪T/ >/‬ﻫﺐ ﻟﻤﺎ ‪/‬ﻣﺮﻧﻲ‬ ‫ﺑﻪ‪ ،‬ﻓﺨﺮﺟﺖ ﺣﺘﻰ ‪/‬ﻣﺮ ﻋﻠﻰ ﺻﺒﻴﺎ> ﻫﻢ ﻳﻠﻌﺒﻮ> ﻓﻲ ﻟﺴﻮ‪ i‬ﻓﺈ‪ T‬ﺑﺎﻟﻨﺒﻲ ) ‬ ‫( ﻗﺪ ﻗﺒﺾ ﺑﻘﻔﺎ@ ﻣﻦ ‪C‬ﺋﻲ ﻓﻨﻈﺮ ?ﻟﻴﻪ ﻫﻮ ﻳﻀﺤﻚ ﻓﻘﺎ ﻳﺎ ‪/‬ﻧﻴﺲ ‪T‬ﻫﺒﺖ‬ ‫ﺣﻴﺚ ‪/‬ﻣﺮﺗﻚ؟ ﻗﻠﺖ ﻧﻌﻢ ‪/‬ﻧﺎ ‪T‬ﻫﺐ ﻳﺎ ‪C‬ﺳﻮ ﷲ‪." ....‬‬

‫‪٣٠‬‬

‫ﻗﺎ‪ n‬ﻟﺮﺳﻮ ) = ( ﻓﻲ ﻓﺘﺮ@ ﺑﻌﺜﺘﻪ ﺑﺘﻌﻠﻴﻢ ﻵﻻ‪ Z‬ﻣﻦ ﻟﺒﺸﺮ ‪3‬ﻗﺪ ﺗﺮﺑﻰ‬ ‫ﻫﺆﻻ‪ l‬ﻋﻠﻰ ﻓﻀﺎﺋﻞ ﻷﺧﻼ‪3 S‬ﻣﻌﺎﻧﻲ ﻟﺠﻤﺎ ‪3‬ﻟﺨﻴﺮ ‪3‬ﻟﺘﻀﺤﻴﺔ ‪3‬ﻟﺤﻨﺎ ‪3‬ﻟﺸﻔﻘﺔ‬ ‫ﺑﻌﺪ  ﻛﺎﻧﻮ ﻧﺎﺳﺎ ﻗﺴﺎ‪ F‬ﺟﻬﻠﺔ ﻓﻲ ﻣﻮ‪ +‬ﻟﺪﻳﻦ ‪3‬ﻟﺪﻧﻴﺎ‪3 .‬ﺳﺘﻤﺮ ﺗﻌﺎﻟﻴﻤﻪ‬ ‫‪3‬ﺣﺎ&ﻳﺜﻪ ﺗﻔﻌﻞ ﻓﻌﻞ ﻟﻤﺮﺑﻲ ‪3‬ﻟﻤﻌﻠﻢ ﻟﻤﻼﻳﻴﻦ ﻣﻦ ﻟﻨﺎ‪ P‬ﻣﻦ ﺑﻌﺪ@‪ ،‬ﻓﻬﻮ ﺑﺤﻖ‬ ‫ﺣﺴﻦ ﻣﺮﺷﺪ ‪3‬ﺧﻴﺮ ﻣﻌﻠﻢ ‪3‬ﻣﺮﺑﻲ‪.‬‬

‫ﻟﺮﺳﻮ ) ( ﻛﺎ> ﻓﻲ ﺣﻤﺎﻳﺔ ﷲ‬ ‫? ﷲ ﺗﻌﺎﻟﻰ ﻳﺮﻋﻰ ﺑﺤﻔﻈﻪ ﻟﺮﺳﻮ ) = ( ‪3‬ﺟﻤﻴﻊ ﻟﻤﺆﻣﻨﻴﻦ ‪3‬ﻳﺮﻋﺎﻫﻢ‬ ‫‪3‬ﻳﻌﻴﻨﻬﻢ‪3 .‬ﻗﺪ ﺷﻤﻞ ﻋﻨﺎﻳﺘﻪ ﻟﺮﺳﻮ ) = ( ‪3‬ﺣﺎﻓﻆ ﻋﻠﻴﻪ ﻣﻦ ﻣﻜﺎﺋﺪ ﻷﻋﺪ‪l‬‬ ‫‪3‬ﻣﺆﻣﺮﺗﻬﻢ ‪3‬ﻧﻴﺎﺗﻬﻢ ﻟﺸﺮﻳﺮ‪ F‬ﺟﺎﻋﻼ ﻟﻐﺸﺎ‪ F3‬ﻋﻠﻰ ﺑﺼﺎﺋﺮﻫﻢ‪3 ،‬ﻋﺎ ﻟﻤﺆﻣﻨﻴﻦ‬ ‫ﺧﺬ ﺑﻴﺪﻫﻢ ?ﻟﻰ ﻟﺼﻮ‪3 ،b‬ﺑﺪ ﺻﻌﺎﺑﻬﻢ ?ﻟﻰ ﻳﺴﺮ ‪3‬ﻣﺸﺎﻛﻠﻬﻢ ?ﻟﻰ ﻣﺎ ﻓﻴﻪ‬ ‫ﻟﺨﻴﺮ‪3 ،‬ﻗﻮ] ﻣﻦ ?ﻳﻤﺎﻧﻬﻢ ‪3‬ﻋﺰﺋﻤﻬﻢ ﻣﺎ‪ n‬ﺟﻤﻴﻊ ﻟﺼﻌﺎ‪ .b‬ﻳﻘﻮ ﺗﻌﺎﻟﻰ ‪3‬ﺻﻔﺎ‬ ‫‪3‬ﻻﻳﺘﻪ ‪3‬ﺻﺎﻳﺘﻪ ﻟﻨﺒﻴﻪ ) = (‪:‬‬

‫ِﻲ‬ ‫ﻨﺼ ُﺮ ُ‪َ b‬ﻓﻘ ْ‬ ‫﴿ ? ﱠِﻻ ﺗَ ُ‬ ‫َﺪ ﻧَ َﺼ َﺮ ُ‪ b‬ﷲﱠُ ?ِ ْ‪ْ َ/ T‬ﺧ َﺮ َﺟ ُﻪ ﻟﱠﺬ َ‬ ‫ِﻳﻦ َﻛﻔ ُ‬ ‫َﺮ ﺛَﺎﻧ َ‬ ‫ﺛْﻨَْﻴ ِﻦ ?ِ ْ‪ُ T‬ﻫ َﻤﺎ ﻓِﻲ ﻟْ َﻐﺎ ِ‪ Tْ ِ? C‬ﻳَﻘ ُ‬ ‫ِﺼ ِ‬ ‫ِ> ﷲﱠَ َﻣ َﻌﻨَﺎ‬ ‫ﺎﺣﺒِ ِﻪ َﻻ ﺗَ ْﺤ َﺰ ْ> ? ﱠ‬ ‫ُﻮ ﻟ َ‬ ‫ِﻤ َﺔ‬ ‫َﻓﺄَﻧ َﺰ َ ﷲﱠُ َﺳ ِﻜﻴﻨَﺘَ ُﻪ َﻋ َﻠ ْﻴ ِﻪ َ‪َ/‬ﻳﱠ َﺪ ُ‪ b‬ﺑ ُ‬ ‫ِﺠﻨُﻮ ٍ‪ U‬ﻟَ ْﻢ ﺗَ َﺮ ْ َﻫﺎ َ َﺟ َﻌ َﻞ َﻛﻠ َ‬ ‫ﻟﺴ ْﻔ َﻠﻰ َ َﻛﻠ َ ﱠ‬ ‫ﻴﻢ﴾‬ ‫ﻟﱠﺬ َ‬ ‫ِﻲ ﻟْ ُﻌ ْﻠﻴَﺎ َﷲﱠُ َﻋ ِﺰﻳ ٌﺰ َﺣ ِﻜ ٌ‬ ‫َﺮ ﱡ‬ ‫ِﻳﻦ َﻛﻔ ُ‬ ‫ِﻤ ُﺔ ﷲِ ﻫ َ‬ ‫ﺳﻮ‪ LC‬ﻟﺘﻮﺑﺔ ‪٤٠ /‬‬

‫‪81‬‬

Harun Yahya

‫‪Harun Yahya‬‬

‫ﻳﻦ ِﻋ ْﻨ َﺪ ﱠ‬ ‫ﺧﺘََﻠ َﻒ‬ ‫﴿ ﱠ‬ ‫ﷲِ ْ ِ‬ ‫ﻹ ْﺳ َﻼ ُ َ َﻣﺎ ْ‬ ‫ِ ﻟ ﱢﺪ َ‬ ‫ِﻦ ﺑَ ْﻌ ِﺪ َﻣﺎ َﺟﺎ َ! ُﻫ ْﻢ‬ ‫ِﻳﻦ *ُﺗُﻮ ﻟْ ِﻜﺘَ َ‬ ‫ﺎ&  ﱠِﻻ ﻣ ْ‬ ‫ﻟﱠﺬ َ‬ ‫ﺎ‪ .‬ﱠ‬ ‫ُﺮ ﺑِﺂﻳَ ِ‬ ‫ِ‬ ‫ﷲِ َﻓﺈ ﱠ‬ ‫ﻟْ ِﻌ ْﻠ ُﻢ ﺑَ ْﻐﻴًﺎ ﺑَْﻴﻨَ ُﻬ ْﻢ َ َﻣ ْﻦ ﻳَ ْﻜﻔ ْ‬ ‫ﷲﱠَ َﺳ ِﺮﻳ ُﻊ ﻟْ ِﺤ َﺴ ِ‬ ‫ﺎ& ﴾‬ ‫>= ﻋﻤﺮ ‪١٩ -‬‬

‫‪83‬‬

‫ﻣﺤﻤﺪ ﺻﻠﻰ ﷲ ﻋﻠﻴﻪ ﺳﻠﻢ‬

‫‪3‬ﻛﻤﺎ ﺗﻮﺿﺤﻪ ﻵﻳﺔ‪ ،‬ﻟﻢ ﻳﻜﻦ ﻟﻨﺒﻲ ) = ( ﺑﺤﺎﺟﺔ ?ﻟﻰ ﻣﻌﻨﻮﻧﺔ ‪& 3‬ﻋﻢ‬ ‫‪3‬ﻧﺼﺮ‪ F‬ﻣﻦ ﺣﺪ ﻻ ﷲ ﺗﻌﺎﻟﻰ ﻛﺎ ﺧﻴﺮ ﻣﻌﻴﻦ ‪3‬ﻧﺎﺻﺮ‪3 .‬ﻟﻢ ﻳﺒﻖ ﻟﻨﺒﻲ ) = (‬ ‫ﺗﺤﺖ ‪3‬ﺻﺎﻳﺔ ‪ 3‬ﺣﻤﺎﻳﺔ ﺣﺪ ‪ 3‬ﻃﺮ‪ Z‬ﻣﻤﻦ ﻛﺎﻧﻮ ﺣﻮﻟﻪ‪3 ،‬ﺑﺬﻟﻚ ﻛﺎ ﻟﺮﺳﻮ ‬ ‫) = ( ﺑﻌﻴﺪ ﻋﻦ ﻟﻮﻗﻮ‪ U‬ﺗﺤﺖ ﻣﻨﺔ ‪ 3‬ﻓﻀﻞ ﻳﺎ ﻛﺎ ﻣﺼﺪ‪3 ،@+‬ﻳﻜﻔﻴﻪ  ﷲ‬ ‫ﺗﻌﺎﻟﻰ ﻣﻌﻪ ﻣﺴﺨﺮ ﺣﺘﻰ ﻟﻤﻼﺋﻜﺔ ‪3‬ﻟﺠﻦ ﻟﻨﺼﺮﺗﻪ ?‪ d‬ﻣﺎ ﻗﺘﻀﻰ ‪d‬ﻟﻚ‪.‬‬ ‫ﻳﺤﺚ ﷲ ﻧﺒﻴﻪ ) = ( ﻓﻲ _ﻳﺔ ﻋﻠﻰ ﺗﺒﻠﻴﻎ ‪+‬ﺳﺎﻟﺔ ﻟﺤﻖ ﺑﻜﻞ ﻗﻮ‪3 F‬ﺗﺤﺪ‬ ‫‪3‬ﺑﺄ‪ 3 P‬ﻻ ﻳﺪ‪ U‬ﻟﻠﺨﻮ‪ 3 Z‬ﻟﺘﺮ&& ﻣﻜﺎﻧﺎ ﻓﻲ ﻗﻠﺒﻪ‪ ،‬ﻻ ﷲ ﺣﺎﻓﻈﻪ‪:‬‬

‫ﻟﺮ ُﺳ ُ‬ ‫ِﻦ َ‪C‬ﺑﱢ َﻚ َ? ِْ> ﻟَ ْﻢ ﺗَ ْﻔ َﻌ ْﻞ‬ ‫ﻮ ﺑَﱢﻠ ْﻎ َﻣﺎ ‪ُ/‬ﻧ ِﺰ َ ?ِﻟَْﻴ َﻚ ﻣ ْ‬ ‫﴿ ﻳَﺎ‪َ/‬ﻳﱡ َﻬﺎ ﱠ‬ ‫ِ> ﷲﱠَ َﻻ ﻳَ ْﻬﺪِ@‬ ‫ﺎ| ? ﱠ‬ ‫ِﻦ ﻟﻨﱠ ِ‬ ‫َﻓ َﻤﺎ ﺑَﱠﻠ ْﻐ َﺖ ‪َ C‬‬ ‫ِﺳﺎﻟَﺘَ ُﻪ َﷲﱠُ ﻳَ ْﻌ ِﺼ ُﻤ َﻚ ﻣ ْ‬ ‫ﻳﻦ ﴾ ﺳﻮ‪ LC‬ﻟﻤﺎﺋﺪ‪٦٧ / L‬‬ ‫ﻟْ َﻘ ْﻮ َ‪ p‬ﻟْ َﻜﺎ ِﻓ ِﺮ َ‬ ‫ﻟﻢ ﻳﺪ‪ q+‬ﻋﺪ‪ l‬ﻟﺪﻳﻦ ‪3‬ﻣﻨﻜﺮ‪ 3‬ﻟﺮﺳﺎﻟﺔ ﻗﺪ‪ F+‬ﷲ ﻟﻀﻴﻖ ﺑﺼﺎﺋﺮﻫﻢ‬

‫‪3‬ﺑﺼﻴﺮﺗﻬﻢ ﻓﺤﺎ‪3‬ﻟﻮ ‪3‬ﺿﻊ ﻟﻌﺮﻗﻴﻞ ‪3‬ﻛﻴﺪ ﻟﻤﻜﺎﺋﺪ ﻣﺎ‪ n‬ﺻﺎﺣﺐ ﻟﺮﺳﺎﻟﺔ‪،‬‬ ‫ﻣﻌﺘﻘﺪﻳﻦ  ﺑﺈﻣﻜﺎﻧﻬﻢ ‪ U&+‬ﻟﺮﺳﻮ ‪3‬ﺗﺨﻮﻳﻔﻪ ‪?3‬ﺟﺒﺎ‪ @+‬ﻋﻠﻰ ﻟﺘﺨﻠﻲ ﻋﻦ ﺗﺒﻠﻴﻎ‬ ‫ﻟﺪﻋﻮ‪ ،F‬ﻣﻌﺘﻤﺪﻳﻦ ﻋﻠﻰ ﻗﻴﺎﺳﺎﺗﻬﻢ ﻟﻤﺎ&ﻳﺔ ﻓﻲ ﻛﻮﻧﻬﻢ ﺷﺪ ﻣﻨﻪ ﻗﻮ‪3 F‬ﻋﺰ ﻧﻔﺮ‪.‬‬ ‫ﻏﻴﺮ  ﷲ ﻗﻠﺐ ﻛﻴﺪﻫﻢ ﻋﻠﻴﻬﻢ ‪? @&+3‬ﻟﻰ ﻧﺤﻮ‪+‬ﻫﻢ ‪3‬ﺣﺒﻂ ﻣﺎ ﻛﺎﻧﻮ ﻳﺨﻄﻄﻮﻧﻪ‬ ‫ﻣﻦ ﺧﻄﻂ ﻟﻠﻨﻴﻞ ﻣﻦ ﻟﺮﺳﻮ ) = (‪ .‬ﻟﻢ ﻳﺪ‪ q+‬ﻟﻤﺸﺮﻛﻮ  ﷲ ﺳﺒﺤﺎﻧﻪ ﻋﻼ‪n‬‬ ‫ﻟﻐﻴﻮ‪ b‬ﻳﻄﻠﻊ ﻋﻠﻰ ﺳﺮ‪+‬ﻫﻢ ‪3‬ﻧﺠﻮﻫﻢ ‪ 3‬ﻣﺎ ﻳﻌﺰﻣﻮ ﻋﻠﻰ ﻓﻌﻠﻪ ﻣﻜﺸﻮﻓﺔ ﻟﻠﻨﺒﻲ‬ ‫) = ( ﺑﻔﻀﻞ ﷲ‪ ،‬ﻓﻼ ﺳﺮ‪ +‬ﻣﺨﻔﻴﺔ ﻋﻦ ﷲ ﺗﻌﺎﻟﻰ ‪3‬ﻧﻪ ﻇﻨﻮ ﻧﻬﻢ ﻳﻌﻤﻠﻮ‬ ‫ﻓﻲ ﻟﺴﺮ ‪3‬ﻟﺨﻔﺎ‪3 .l‬ﻳﻘﻮ ﷲ ‪3‬ﺻﻔﺎ ﻫﺆﻻ‪ l‬ﻟﻐﺎﻓﻠﻴﻦ ﻏﻴﺮ ﻟﻤﺪ‪+‬ﻛﻴﻦ ﻟﻘﺪ‪ F+‬ﷲ‬ ‫‪3‬ﺑﺄﻧﻪ ﻟﺮﺳﻮ ﻫﻮ ﺣﺒﻴﺐ ﷲ ‪3‬ﺻﻔﻴﻪ ‪ 3‬ﻋﺎﺻﻤﻪ ﻣﻨﻬﻢ‪:‬‬

‫ﻮ‪ ْ َ/ t‬ﻳُ ْﺨ ِﺮ ُﺟ َ‬ ‫ﻮ‪ ْ َ/ t‬ﻳَ ْﻘﺘُُﻠ َ‬ ‫َﺮ ﻟِﻴُْﺜﺒِﺘُ َ‬ ‫﴿ َ?ِ ْ‪ T‬ﻳَ ْﻤ ُﻜ ُﺮ ﺑ َ‬ ‫ﻮ‪t‬‬ ‫ِﻚ ﻟﱠﺬ َ‬ ‫ِﻳﻦ َﻛﻔ ُ‬ ‫> َﻳَ ْﻤ ُﻜ ُﺮ ﷲﱠُ َﷲﱠُ َﺧ ْﻴ ُﺮ ﻟْ َﻤ ِ‬ ‫ﻳﻦ ﴾ ﺳﻮ‪ LC‬ﻷﻧﻔﺎ‬ ‫َﻳَ ْﻤ ُﻜ ُﺮ َ‬ ‫ﺎﻛ ِﺮ َ‬ ‫‪٣٠ /‬‬

‫‪82‬‬

‫ﻫﺎ‪ J‬ﻳﺤﻴﻰ )ﻋﺪﻧﺎ *ﻗﻄﺎ‪(J‬‬

‫ﻟﺮﺳﻮ= ) ‪ ( E‬ﻫﺘﻤﺎﻣﻪ ﻟﺒﺎﻟﻎ ﺑﺎﻟﻨﻈﺎﻓﺔ‬ ‫ﻣﻦ ﻟﺨﺼﺎﺋﺺ ﻟﻤﻌﺮﻓﺔ ﻋﻦ ﻟﻤﺴﻠﻤﻴﻦ ﻋﺎﻣﺔ‪ ،‬ﻻﻫﺘﻤﺎ ﻟﺒﺎﻟﻎ ﺑﺄﻣﻮ‬ ‫ﻟﻨﻈﺎﻓﺔ ﺳﻮ‪ /‬ﻣﺎ ﻳﺘﻌﻠﻖ ﺑﻨﻈﺎﻓﺔ ﻟﺠﺴﻢ ﻷﻃﺮ' ﻟﺮ‪ &#‬ﻟﻮﺟﻪ‪ # ،‬ﻧﻈﺎﻓﺔ‬ ‫ﻟﻤﻜﺎ‪ :‬ﻟﺬ‪ 3‬ﻳﻌﻴﺸﻮ‪ :‬ﻓﻴﻪ ﻟﻤﻼﺑﺲ ﻟﺘﻲ ﻳﻠﺒﺴﻮﻧﻬﺎ ﻟﻄﻌﺎ ﻟﺬ‪ 3‬ﻳﺄﻛﻠﻮﻧﻪ‪.‬‬ ‫ﻳﻤﺘﺎ‪ F‬ﻟﻤﺴﻠﻢ ﻟﺤﻘﻴﻘﻲ ‪C‬ﻟﻰ ﺟﺎﻧﺐ ﻧﻈﺎﻓﺔ ﻃﻬﺎ@ ﻗﻠﺒﻪ ﺳﺮﺋﺮ>‪ ،‬ﺑﺠﻤﺎ=‬ ‫ﻫﻨﺪﻣﻪ ﻧﻈﺎﻓﺔ ﻣﻈﻬﺮ> ﺣﺴﻦ ﺗﺮﺗﻴﺐ ﻣﻜﺎ‪ :‬ﻋﻴﺸﻪ ﻋﻤﻠﻪ ﻃﻴﺐ ﺋﺤﺘﻪ‪ ،‬ﻓﻬﻮ‬ ‫ﻣﺒﻌﺚ ﻟﺴﺮ ﻻﻧﺸﺮ‪ .Q‬ﻟﻌﻞ ﻟﺮﺳﻮ= ) ‪ ( N‬ﻫﻮ ﺧﻴﺮ ﻣﺜﺎ= ‪#‬ﻳﻀﺎ ﻓﻲ ﻫﺬ‬ ‫ﻟﻤﺠﺎ=‪ .‬ﻳﺨﺎﻃﺐ ﷲ ﻟﺮﺳﻮ= ) ‪ ( N‬ﻓﻲ ‪S‬ﻳﺔ ﻛﺮﻳﻤﺔ‪.‬‬

‫َ َ‪J‬ﺑﱠ َﻚ‬ ‫ﻟﻤﺪﺛﺮ َﻓ‪َ/‬ﻜﺒﱢﺮ‪*٥ -١‬‬ ‫َﻓ﴿َﻄ ﱢﻬﻳَﺎْﺮ*َﻳﱡَﻬﺎ ﻟَُْﻤ ﱠﺪﱡﻟﺮﺛْﱢﺮﺟ َﺰ َﻓ*ﺎ ْﻫُﻗُْﺠﻢْﺮ َﻓﺄَ﴾ﻧ ِﺬ ْ‪"J‬ﺳﻮ‪*RJ‬‬ ‫*‬

‫َﺛِﻴَﺎﺑَ َﻚ‬

‫ﻳﺨﺒﺮﻧﺎ ﷲ ﻓﻲ ‪S‬ﻳﺔ ﺧﺮ‪ :# W‬ﻟﻤﺆﻣﻦ ﻳﺄﻛﻞ ﻣﻦ ﻟﻄﻌﺎ ﻟﻨﻈﻴﻒ ﻟﻄﺎﻫﺮ‪،‬‬

‫ﻛﻮﻧﻪ ﻃﻌﺎﻣﺎ ﺣﻼﻻ ﻟﻪ‪:‬‬

‫ِﻦ ﱠ‬ ‫ﻟﻄﻴﱢﺒَ ِ‬ ‫ِﺤﺎ ِﻧﱢﻲ ﺑِ َﻤﺎ‬ ‫ﺎ‪ْ َ .‬ﻋ َﻤ ُﻠﻮ َﺻﺎﻟ ً‬ ‫ﻟﺮ ُﺳ ُﻞ ُﻛ ُﻠﻮ ﻣ ْ‬ ‫﴿ ﻳَﺎ*َﻳﱡ َﻬﺎ ﱡ‬ ‫ِﻴﻢ ﴾ ﺳﻮ‪ RJ‬ﻟﻤﺆﻣﻨﻮ ‪٥١ /‬‬ ‫ﺗَ ْﻌ َﻤ ُﻠ َ‬ ‫ﻮ َﻋﻠ ٌْ‬ ‫﴿ ﻳَ ْﺴﺄَﻟُﻮﻧَ َﻚ َﻣﺎ^َ *ُ ِﺣ ﱠﻞ ﻟَ ُﻬ ْﻢ ُﻗ ْﻞ *ُ ِﺣ ﱠﻞ ﻟَ ُﻜ ْﻢ ﱠ‬ ‫ﺎ‪َ َ .‬ﻣﺎ َﻋ ﱠﻠ ْﻤﺘُ ْﻢ‬ ‫ﻟﻄﻴﱢﺒَ ُ‬ ‫ِﻴﻦ ﺗُ َﻌ ﱢﻠ ُﻤﻮﻧَ ُﻬ ﱠﻦ ِﻣ ﱠﻤﺎ َﻋ ﱠﻠ َﻤ ُﻜ ْﻢ ﷲﱠُ َﻓ ُﻜ ُﻠﻮ ِﻣ ﱠﻤﺎ‬ ‫ِﻦ ﻟْ َﺠ َﻮ‪ِ J‬‬ ‫ﻣْ‬ ‫ِ_ ُﻣ َﻜ ﱢﻠﺒ َ‬ ‫ﺳ َﻢ ﱠ‬ ‫ِ ﷲﱠَ‬ ‫*َ ْﻣ َﺴ ْﻜ َﻦ َﻋ َﻠ ْﻴ ُﻜ ْﻢ َ^ ُ‬ ‫ﷲِ َﻋ َﻠ ْﻴ ِﻪ َﺗﱠﻘُﻮ ﷲﱠَ  ﱠ‬ ‫ْﻛ ُﺮ ْ‬ ‫َﺳ ِﺮﻳ ُﻊ ﻟْ ِﺤ َﺴ ِْ‬ ‫ﺎ& ﴾ ﺳﻮ‪ RJ‬ﻟﻤﺎﺋﺪ‪٤/R‬‬ ‫ﻓﻲ ﺣﺪﻳﺚ ﺷﺮﻳﻒ‪ ،‬ﻳﺮﺷﺪ ﻟﻨﺒﻲ ) ‪ ( N‬ﻟﻤﺆﻣﻨﻴﻦ ﻋﻠﻰ ﻻﻟﺘﺰ ‬

‫ﺑﺎﻟﻨﻈﺎﻓﺔ‬ ‫" ‪ :C‬ﻹﺳﻼ ﻧﻈﻴﻒ ﻓﺘﻨﻈﻔﻮ ﻓﺄﻧﻪ ﻻ ﻳﺪﺧﻞ ﻟﺠﻨﺔ ‪C‬ﻻ ﻧﻈﻴﻒ"‬

‫‪85‬‬

‫‪٣١‬‬

‫ﻣﺤﻤﺪ ﺻﻠﻰ ﷲ ﻋﻠﻴﻪ ﺳﻠﻢ‬

‫ﻓﻲ ‪S‬ﻳﺔ ‪#‬ﺧﺮ‪ W‬ﻳﺨﺒﺮﻧﺎ ﷲ ‪ :#‬ﻟﻤﺸﺮﻛﻴﻦ ﻳﺴﺘﻄﻴﻌﻮ ‪ :#‬ﻳﻨﺎﻟﻮ ﻣﻦ ﻟﺮﺳﻮ=‬ ‫‪ #‬ﻳﺆ‪ >b‬ﻻ‪ :‬ﷲ ﻣﻌﻪ ﺟﺒﺮﻳﻞ ﺻﺎﻟﺢ ﻟﻤﺆﻣﻨﻴﻦ ﻳﺸﺪ‪ :‬ﻣﻦ ‪:>F#‬‬

‫﴿  ِْ ﺗَﺘُﻮﺑَﺎ ِﻟَﻰ ﱠ‬ ‫ِ‬ ‫َﺪ َﺻ َﻐ ْﺖ ُﻗ ُﻠﻮﺑُ ُﻜ َﻤﺎ َ ِْ ﺗَ َﻈﺎ َﻫ َﺮ َﻋ َﻠ ْﻴ ِﻪ َﻓﺈ ﱠ‬ ‫ﷲِ َﻓﻘ ْ‬ ‫ِﻴﻦ َﻟْ َﻤ َﻼﺋ َ‬ ‫ِﻜ ُﺔ ﺑَ ْﻌ َﺪ َ^ﻟ َ‬ ‫ﷲﱠَ ُﻫ َﻮ َﻣ ْﻮ َﻻ ُ‪ِ َ f‬ﺟ ْﺒ ِﺮ ُ‬ ‫ِﻚ‬ ‫ِﺢ ﻟْ ُﻤ ْﺆ ِﻣﻨ َ‬ ‫ﻳﻞ َ َﺻﺎﻟ ُ‬ ‫ِﻴﺮ ﴾ ﺳﻮ‪ RJ‬ﻟﺘﺤﺮﻳﻢ ‪٤ /‬‬ ‫َﻇﻬ ٌ‬ ‫ﻓﻲ ﺳﻮ@ " ﻟﻀﺤﻰ" ﻋﺪ‪ c‬ﷲ ﻧﻌﻤﻪ ﻓﻀﺎﺋﻠﻪ ﻋﻠﻰ ﻟﻨﺒﻲ ) ‪:( N‬‬

‫*‬ ‫*‬ ‫*‬

‫*‬

‫ﻟﻀ َﺤﻰ َﻟ ﱠﻠ ْﻴ ِﻞ ِ^َ َﺳ َﺠﻰ َﻣﺎ َ ﱠ‪َ h‬ﻋ َﻚ َ‪J‬ﺑﱡ َﻚ َ َﻣﺎ َﻗ َﻠﻰ‬ ‫﴿ َ ﱡ‬ ‫ِﻦ ُْ‬ ‫ﻷﻟَﻰ َﻟَ َﺴ ْﻮ َ‪ j‬ﻳُ ْﻌ ِﻄ َ‬ ‫ﻴﻚ َ‪J‬ﺑﱡ َﻚ‬ ‫َﻟَ ْﻶ ِﺧ َﺮ ُ‪َ R‬ﺧ ْﻴ ٌﺮ ﻟَ َﻚ ﻣ ْ‬ ‫َﻓﺘَ ْﺮ َﺿﻰ *َﻟَ ْﻢ ﻳَ ِﺠ ْﺪ َ‪ p‬ﻳَﺘِﻴ ًﻤﺎ َﻓﺂ َ‪َ َ َ m‬ﺟ َﺪ َ‪َ p‬ﺿ ָדﺎﻻ َﻓ َﻬ َﺪ‪m‬‬ ‫َ َ َﺟ َﺪ َ‪َ p‬ﻋﺎﺋ ًِﻼ َﻓﺄَ ْﻏﻨَﻰ ﴾ ﺳﻮ‪ RJ‬ﻟﻀﺤﻰ ‪٨ – ١ /‬‬

‫*‬ ‫*‬ ‫*‬

‫ﻟﻢ ﻳﻜﻦ ﻟﺮﺳﻮ= ) ‪ ( N‬ﻟﻴﺨﺸﻰ ﺷﻴﺌﺎ ‪ #‬ﻳﻘﻠﻖ ﻫﻮ ﻳﻌﻠﻢ ‪ :#‬ﷲ ﻣﻌﻪ‬

‫ﻣﺘﻮﻛﻼ ﻓﻲ ﺟﻤﻴﻊ ‪#‬ﻣﻮ> ﻋﻠﻴﻪ ﻣﺴﻠﻤﺎ ‪C‬ﻟﻴﻪ ﺷﺆﻧﻪ ﻛﻠﻬﺎ‪ .‬ﻛﺎ‪ :‬ﻣﺼﺪ ﺳﻜﻴﻨﺘﻪ‬ ‫ﻃﻤﺄﻧﻴﻨﺔ ﻷﺻﺤﺎﺑﻪ ﻟﺬﻳﻦ ﻛﺎﻧﻮ ﻳﺮ‪ :‬ﻓﻴﻪ ﻛﻞ ﻣﻈﺎﻫﺮ ﻟﺘﻮﻛﻞ‪ ،‬ﻟﺜﻘﺔ ﻣﻦ ﻧﺼﺮ‬ ‫ﷲ ﺣﻤﺎﻳﺘﻪ‪# ،‬ﻧﻪ ﻣﻌﻬﻢ ﻳﺴﻤﻊ ﻳﺮ‪ W‬ﺟﻤﻴﻊ ﻣﺎ ﻳﺤﺪ‪ f‬ﻣﺎ ﻳﺠﺮ‪.3‬‬ ‫‪ :C‬ﻟﻤﺆﻣﻨﻴﻦ ﻟﺬﻳﻦ ﻳﺘﺨﺬ‪ :‬ﻟﺮﺳﻮ= ) ‪ ( N‬ﻗﺪ@ ﻣﺮﺷﺪ ﻟﻬﻢ‪ .‬ﻳﻨﺒﻐﻲ‬ ‫ﻋﻠﻴﻬﻢ ﺑﻞ ﻳﺘﻮﺟﺐ ‪ :#‬ﻻ ﻳﻘﻌﻮ ﻓﻲ ﻟﻴﺄ& ﻹﺣﺒﺎ‪ h‬ﻻ‪ :‬ﷲ ﺗﻌﺎﻟﻰ ﻳﻤﻨﺢ ﻋﺎﻳﺘﻪ‬ ‫ﺗﺄﻳﻴﺪ> ﺣﻤﺔ ﻟﻬﻢ ﻃﺎﻟﻤﺎ ﻫﻢ ﻋﻠﻰ ﻃﺮﻳﻖ ﻷﻋﻤﺎ= ﻟﺼﺎﻟﺤﺔ ﻳﺘﺴﺎﺑﻘﻮ‪ :‬ﻓﻲ‬ ‫ﻃﻠﺐ ﻧﻴﻞ ﺿﺎ ﷲ ﺣﻤﺘﻪ ﻧﻌﻴﻢ ﺟﻨﺎﺗﻪ‪ .‬ﻗﺪ ﻋﺪ ﷲ ﻟﻤﺆﻣﻨﻴﻦ ﻫﺆﻻ‪# /‬ﻣﺜﺎﻟﻬﻢ‬ ‫ﻣﺎ ﺟﺎ‪ /‬ﻓﻲ ﻵﻳﺔ ﻟﻜﺮﻳﻤﺔ‪:‬‬

‫ِﻢ ﺑِ َﻐﻴ ِﺮ َﺣ ﱟﻖ  ﱠِﻻ *َ ْ ﻳَﻘُﻮﻟُﻮ َ‪J‬ﺑﱡﻨَﺎ ﷲﱠُ‬ ‫ِﻳﻦ *ُ ْﺧ ِﺮ ُﺟﻮ ﻣ ْ‬ ‫﴿ ﻟﱠﺬ َ‬ ‫ِﻦ ِ‪h‬ﻳَﺎ ِ‪J‬ﻫ ْ ْ‬ ‫َﻟَ ْﻮ َﻻ َ‪ْ h‬ﻓ ُﻊ ﱠ‬ ‫ﺾ ﻟَ ُﻬ ﱢﺪ َﻣ ْﺖ َﺻ َﻮ ِﻣ ُﻊ َﺑِﻴَ ٌﻊ‬ ‫ﺎ‪ w‬ﺑَ ْﻌ َﻀ ُﻬ ْﻢ ﺑِﺒَ ْﻌ ٍ‬ ‫ﷲِ ﻟﻨﱠ َ‬ ‫ﻨﺼﺮ ﱠ ﷲﱠُ‬ ‫ﺎﺟ ُﺪ ﻳُ ْﺬ َﻛﺮ ﻓِﻴ َﻬﺎ ْ ﱠ‬ ‫‪َ َ .‬ﻣ َﺴ ِ‬ ‫َ َﺻ َﻠ َﻮ ٌ‬ ‫ِﻴﺮ َﻟَﻴَ ُ َ‬ ‫ﺳ ُﻢ ﷲِ َﻛﺜ ً‬ ‫ُ‬ ‫ِ} َﻋ ِﺰﻳ ٌﺰ﴾ ﺳﻮ‪ RJ‬ﻟﺤﺞ ‪٤٠ /‬‬ ‫ﻨﺼ ُﺮ ُ‪  f‬ﱠ‬ ‫ِ ﷲﱠَ ﻟَ َﻘﻮ ﱞ‬ ‫َﻣ ْﻦ ﻳَ ُ‬

‫‪84‬‬

‫ﻫﺎ‪ J‬ﻳﺤﻴﻰ )ﻋﺪﻧﺎ *ﻗﻄﺎ‪(J‬‬

‫ﻓﻲ ﻵﻳﺔ ﻟﻜﺮﻳﻤﺔ‪:‬‬

‫﴿ ُﻗ ْﻞ َﻣﺎ ﻳَ ْﻌﺒَﺄُ ﺑ ُ‬ ‫ِﻜ ْﻢ َ‪J‬ﺑﱢﻲ ﻟَ ْﻮ َﻻ ُ‪َ h‬ﻋﺎ~ ُ‬ ‫َﺪ َﻛ ﱠﺬﺑْﺘُ ْﻢ َﻓ َﺴ ْﻮ َ‪j‬‬ ‫ُﻛ ْﻢ َﻓﻘ ْ‬ ‫ﻮ ﻟِ َﺰ ًﻣﺎ ﴾ ﺳﻮ‪ RJ‬ﻟﻔﺮﻗﺎ ‪٧٧ /‬‬ ‫ﻳَ ُﻜ ُ‬ ‫ﺗﺬﻛﻴﺮ ﺗﻮﺟﻴﻪ ﻟﻤﺆﻣﻨﻴﻦ ﻋﻦ ‪#‬ﻫﻤﻴﺔ ﻟﺪﻋﺎ‪ /‬ﻟﺘﻀﺮ‪C k‬ﻟﻰ ﷲ ﻛﻮﻧﻬﻤﺎ‬ ‫ﻣﻦ ‪#‬ﻫﻢ ﻟﻌﺒﺎ‪ .lc‬ﻓﺎﻹﻧﺴﺎ‪ :‬ﻋﻨﺪﻣﺎ ﻳﻘﻊ ﻓﻲ ﻟﻌﺠﺰ ﻟﻀﻴﻖ ﻳﻠﺠﺄ ‪C‬ﻟﻰ ﻟﺪﻋﺎ‪/‬‬ ‫ﻟﺘﻀﺮ‪ k‬ﻟﺘﻮﺳﻞ ﻟﺮﻓﻊ ﻟﺒﻼ‪ /‬ﻋﻨﻪ ﻃﻠﺐ ﻟﻤﺪ‪ c‬ﻟﻔﺮ‪ m‬ﻣﻨﻪ‪ ،‬ﻫﺬ ﺑﺤﺪ ‪b‬ﺗﻪ‬ ‫ﻳﺮﻗﻊ ﻣﻦ ﻣﻌﻨﻮﻳﺎﺗﻪ‪ ،‬ﻫﻮ ﻳﺪ‪ :# n‬ﻟﻮﻻ ‪ @cC‬ﷲ ﻓﻠﻦ ﺗﺴﺘﻄﻴﻊ ﻗﻮ@ ‪ :#‬ﻳﻐﻴﺮ ﻳﺒﺪ=‬ ‫ﻷﺣﻮ=‪ .‬ﻟﻌﻞ ﺧﻴﺮ ﻣﺎ ﻳﻠﺠﺄ ‪C‬ﻟﻴﻪ ﻟﻤﺆﻣﻦ ﻫﻮ ﻣﺎ ﻛﺎ‪ :‬ﻳﺪﻋﻮ ﺑﻪ ﻟﻨﺒﻲ ) ‪،( N‬‬ ‫ﻣﺎ ‪ c‬ﻋﻦ ﻟﺴﺎ‪ :‬ﻷﻧﺒﻴﺎ‪ /‬ﻣﻦ ‪c#‬ﻋﻴﺔ ﻣﺄﺛﻮ@‪ ،‬ﻷﻧﻬﺎ ﺗﺘﻀﻤﻦ ﺗﻮﺣﻴﺪ ﷲ ﺗﻌﻈﻴﻤﻪ‬ ‫ﺗﻨﺰﻳﻬﻪ‪b ،‬ﻛﺮ ‪#‬ﺳﻤﺎﺋﻪ ﻟﺤﺴﻨﻰ ﻟﺘﻮﻛﻞ ﻋﻠﻴﻪ ﻟﺘﺴﻠﻴﻢ ‪C‬ﻟﻰ ‪#‬ﻣﺮ>‪ .‬ﻗﺪ ﻛﺎ‪:‬‬ ‫ﺳﻮﻟﻨﺎ‬

‫) ‪c ( N‬ﺋﻢ ﻟﺪﻋﺎ‪ /‬ﻟﺘﻀﺮ‪ k‬ﻟﺘﻮﺳﻞ‪ ،‬ﻳﻠﺠﺄ ‪C‬ﻟﻰ ‪b‬ﻟﻚ ﻓﻲ ﻛﻞ‬

‫ﻗﺖ ﻓﻲ ﺟﻤﻴﻊ ﻷﻣﻮ ﻟﻘﻀﺎ‪ /‬ﻟﺤﺎﺟﺎ‪ l‬ﻓﻲ ‪#‬ﻗﺎ‪ l‬ﻟﻀﻴﻖ‪.‬‬

‫‪87‬‬

‫ﻣﺤﻤﺪ ﺻﻠﻰ ﷲ ﻋﻠﻴﻪ ﺳﻠﻢ‬

‫*‪h‬ﻋﻴﺔ ﻟﺮﺳﻮ= )‪(E‬‬ ‫ﻳﺨﺒﺮﻧﺎ ﻟﻘﺮ‪ :‬ﻟﻜﺮﻳﻢ ﻗﻴﺎ ﻟﺮﺳﻮ= ) ‪ ( N‬ﻟﻴﻼ ﻟﻠﺪﻋﺎ‪ /‬ﻟﺘﻀﺮ‪.k‬‬

‫﴿ َ*َﻧﱠ ُﻪ ﻟَ ﱠﻤﺎ َﻗﺎ َ َﻋﺒ ُﺪ ﱠ‬ ‫ﻮ َﻋ َﻠ ْﻴ ِﻪ ﻟِﺒَ ًﺪ‬ ‫ﷲِ ﻳَ ْﺪ ُﻋﻮ ُ‪َ f‬ﻛﺎ ُ‪ h‬ﻳَ ُﻜﻮﻧُ َ‬ ‫ْ‬ ‫ُﻗ ْﻞ ِﻧﱠ َﻤﺎ *َ ْ‪ُ h‬ﻋﻮ َ‪J‬ﺑﱢﻲ َ َﻻ *ُ ْﺷ ِﺮ ُ‪ p‬ﺑِ ِﻪ *َ َﺣ ًﺪ ﴾ ﺳﻮ‪ RJ‬ﻟﺠﻦ ‪/‬‬ ‫‪٢٠ – ١٩‬‬

‫*‬

‫ﻳﺬﻛﺮ ﻟﻘﺮ‪ :‬ﻓﻲ ﻟﻌﺪﻳﺪ ﻣﻦ ﻵﻳﺎ‪ l‬ﻋﻦ ‪c#‬ﻋﻴﺔ ﻟﻨﺒﻲ ) ‪ ( N‬ﻟﻤﺘﻀﻤﻨﺔ‬ ‫ﻓﻲ ﻟﻌﺎ‪b @c‬ﻛﺮ ﷲ ﻋﻈﻤﺘﻪ ﺟﻼﻟﻪ ﺻﻔﺎﺗﻪ ﻟﺠﻠﻴﻠﺔ‪:‬‬

‫﴿ ُﻗ ْﻞ ﻟ ﱠﻠ ُﻬ ﱠﻢ َﻣﺎﻟ َ‬ ‫ِﻚ ﻟْ ُﻤ ْﻠ ِﻚ ﺗُ ْﺆﺗِﻲ ﻟْ ُﻤ ْﻠ َﻚ َﻣ ْﻦ ﺗَ َﺸﺎ ُ! َﺗَْﻨ ِﺰ ُ‚ ﻟْ ُﻤ ْﻠ َﻚ‬ ‫ِ= َﻣ ْﻦ ﺗَ َﺸﺎ ُ! ﺑِﻴَﺪ َ‬ ‫ِﻣ ﱠﻤ ْﻦ ﺗَ َﺸﺎ ُ! َﺗُ ِﻌ ﱡﺰ َﻣ ْﻦ ﺗَ َﺸﺎ ُ! َﺗُﺬ ﱡ‬ ‫ِ‪ p‬ﻟْ َﺨ ْﻴ ُﺮ ِﻧﱠ َﻚ‬ ‫ِﻳﺮ ﴾ >= ﻋﻤﺮ ‪٢٦ /‬‬ ‫َﻋ َﻠﻰ ُﻛ ﱢﻞ َﺷ ْﻲ ٍ! َﻗﺪ ٌ‬ ‫ﻟﻘﺪ ﺟﻪ ﻟﻨﺒﻲ ) ‪ ( N‬ﻣﺜﻠﻪ ﻣﺜﻞ ﺑﻘﻴﺔ ﻷﻧﺒﻴﺎ‪ /‬ﻟﺮﺳﻞ – ﻟﻜﺜﻴﺮ ﻣﻦ ‪Wb#‬‬

‫ﻋﺪ‪ /‬ﻹﻧﺲ ﻟﺠﻦ‪ ،‬ﺗﺤﻤﻞ ﻣﻨﻬﻢ‪ ،‬ﺻﺒﺮ ﻋﻠﻴﻬﻢ‪ .‬ﻗﺪ ﻋﻠﻤﻪ ﺑﻪ ‪ :#‬ﻳﺪﻋﻮ‬ ‫ﻳﺴﺘﻌﻴﻦ ﺑﺎﷲ ﻣﻦ ﺷﺮ ﻟﺸﻴﺎﻃﻴﻦ ﻳﻠﺠﺄ ‪C‬ﻟﻴﻪ ﻓﻲ ﻟﻤﻠﻤﺎ‪:l‬‬

‫*‬

‫﴿ َ ُﻗ ْﻞ َ‪ J‬ﱢ& *َ ُﻋﻮ ُ^ ﺑ َ‬ ‫ِﻴﻦ َ*َ ُﻋﻮ ُ^ ﺑ َ‬ ‫ِﻦ َﻫ َﻤ َﺰ ِ‬ ‫ِﻚ‬ ‫‪ .‬ﱠ‬ ‫ﻟﺸﻴَﺎﻃ ِ‬ ‫ِﻚ ﻣ ْ‬ ‫َ‪ J‬ﱢ& *َ ْ ﻳَ ْﺤ ُﻀ ُﺮﻧِﻲ ﴾ ﺳﻮ‪ RJ‬ﻟﻤﺆﻣﻨﻮ ‪٩٨ - ٩٧ /‬‬ ‫ﻃﻠﺐ ﻣﻨﻪ ‪ :#‬ﻳﺪﻋﻮ> ﻳﻄﻠﺐ ﻣﻨﻪ ﻟﺮﺣﻤﺔ ﻟﻤﻐﻔﺮ@‪:‬‬

‫ ﴾ ﺳﻮ‪RJ‬‬ ‫ِﻳﻦ ﻳَ ِﺮﺛ َ‬ ‫ِﺮ َ‪ُ wَ ْ h‬ﻫ ْﻢ ﻓِﻴ َﻬﺎ َﺧﺎﻟِ ُﺪ َ‬ ‫﴿ ﻟﱠﺬ َ‬ ‫ُﻮ ﻟْﻔ ْ‬ ‫ﻟﻤﺆﻣﻨﻮ ‪١١ /‬‬ ‫) ﻟﻮﺣﺔ ﻓﻨﻴﺔ ﻣﺬﻫﺒﺔ ﻟﺴﻮ@ ﻓﺎﺗﺤﺔ ﻟﻜﺘﺎ‪ " v‬ﻵﻳﺎ‪ "٧ -١ l‬ﺑﺨﻂ ﺣﺎﻓﻆ‬ ‫ﺧﻠﻴﻞ ‪#‬ﻓﻨﺪ‪.3‬‬ ‫ ﻳﺮ‪ W‬ﻋﻦ ﻟﻨﺒﻲ ) ‪# ( N‬ﻧﻪ ‪c‬ﻋﺎ ﺑﻪ ‪ :#‬ﻳﻨﻌﻢ ﻋﻠﻴﻪ ﺑﺎﻷﺧﻼ‪ w‬ﻟﺤﺴﻨﺔ‬ ‫ﻛﻤﺎ= ﻷ‪vc‬‬ ‫" ﻟﻠﻬﻢ ﺟﻤﻞ ﺧﻠﻘﻲ ﺧﻠﻘﻲ‪* .....‬ﺑﻌﺪﻧﻲ ﻋﻦ ﻟﺨﻠﻖ ﻟﺴﻴﺊ"‪.‬‬

‫‪86‬‬

‫‪٣٢‬‬

‫)‪Hz. Muhammed (s.a.v.s‬‬

‫َﺮ َ‪ p‬ﺑ َِﺮﺑﱢ َﻚ‬ ‫ﻧﺴ ُ‬ ‫﴿ ﻳَﺎ*َﻳﱡ َﻬﺎ ْ ِ‬ ‫ﻹ َ‬ ‫ﺎ َﻣﺎ ﻏ ﱠ‬ ‫َﻚ َﻓ َﺴ ﱠﻮ َ‬ ‫ﻟْ َﻜ ِﺮﻳ ِﻢ ﻟﱠﺬِ} َﺧ َﻠﻘ َ‬ ‫‪َ p‬ﻓ َﻌ َﺪﻟَ َﻚ‬ ‫ﻓِﻲ *َ ﱢ} ُﺻﻮ َ‪َ Rٍ J‬ﻣﺎ َﺷﺎ َ! َ‪ J‬ﱠﻛﺒَ َﻚ ﴾‬ ‫ﺳﻮ‪ RJ‬ﻻﻧﻔﻄﺎ‪٨ – ٦ - J‬‬

‫‪Harun Yahya‬‬

‫ﺗﺒﻠﻴﻎ ﻟﺮﺳﻮ‪ -‬ﻟﻠﺮﺳﺎﻟﺔ‬

‫﴿ َﻓ ِﻠ َﺬﻟ َ‬ ‫ِﺮ َ ََﻻ ﺗَﺘﱠﺒ ِْﻊ َ ْﻫ َﻮ َ ُﻫ ْﻢ َُﻗ ْﻞ‬ ‫ِﻚ َﻓﺎ ْ ُ َ ْ‬ ‫ﺳﺘَﻘ ْ‬ ‫ِﻢ َﻛ َﻤﺎ ُﻣ ْ‬ ‫ِﺮ ُ ِ َﻷ ْﻋﺪ َ‬ ‫ِﻦ ِﻛﺘَ ٍ‬ ‫ِ‪ -‬ﺑَْﻴﻨَ ُﻜ ْﻢ ﷲﱠُ َ)ﺑﱡﻨَﺎ‬ ‫‪َ 7‬ﻣ ْﻨ ُﺖ ﺑ َِﻤﺎ َﻧْ َﺰ َ‪ -‬ﷲﱠُ ﻣ ْ‬ ‫ﺎ‪ُ َ 2‬ﻣ ْ‬ ‫َ َ)ﺑﱡ ُﻜ ْﻢ ﻟَﻨَﺎ َ ْﻋ َﻤﺎﻟُﻨَﺎ َﻟَ ُﻜ ْﻢ َ ْﻋ َﻤﺎﻟُ ُﻜ ْﻢ َﻻ ُﺣ ﱠﺠ َﺔ ﺑَﻴﻨَﻨَﺎ َﺑَﻴﻨَ ُﻜ ْﻢ ﷲﱠُ‬ ‫ْ‬ ‫ْ‬ ‫ﻳَ ْﺠ َﻤ ُﻊ ﺑَْﻴﻨَﻨَﺎ َ‪ِC‬ﻟَْﻴ ِﻪ ﻟْ َﻤ ِﺼ ُﻴﺮ ﴾ ﻟﺸﻮ)> ‪١٥ /‬‬ ‫ﻫﻜﺬ ﻛﺎ ﺗﻜﻠﻴﻒ ﷲ ﻟﺮﺳﻮﻟﻨﺎ )  ( ﻟﻠﻘﻴﺎ ﺑﻮﺟﺐ ﻟﺘﺒﻠﻴﻎ‪ ،‬ﻟﻜﻮﻧﻪ‬

‫ﺧﺎﺗﻢ ﻟﻤﺮﺳﻠﻴﻦ‪ .‬ﻣﺜﻠﻪ ﻣﺜﻞ ﻷﻧﺒﻴﺎ‪ 0‬ﻵﺧﺮﻳﻦ‪ ،‬ﻛﻠﻒ ‪,‬ﻋﻮ* ﻟﻨﺎ' &ﺟﻤﻌﻴﻦ "ﻟﻰ‬ ‫ﻹﻳﻤﺎ ﺑﺎﷲ "ﻟﻰ ﺳﻠﻮ< ﻟﻄﺮﻳﻖ ﻟﻘﻮﻳﻢ ﺟﻌﻞ ﻟﺤﻴﺎ* ﻟﺪﻧﻴﺎ ﺳﻴﻠﺔ ﻟﻴﻮ ﻟﺪﻳﻦ‬ ‫ﻟﺤﻴﺎ* ﻵﺧﺮ*‪ .‬ﻗﺪ ﻟﺘﺰ @ﺳﻮﻟﻨﺎ )  ( ﺳﻠﻮﺑﺎ ﻣﺜﺎﻟﻴﺎ ﻓﻲ ‪,‬ﻋﻮﺗﻪ ﺗﺒﻠﻴﻎ‬ ‫@ﺳﺎﻟﺘﻪ ﻓﻲ &ﻗﻮﻟﻪ  ﻓﻌﺎﻟﻪ ﺗﻌﺎﻣﻠﻪ ﻣﻊ ﻟﻨﺎ'‪ ،‬ﻷﺣﺮ‪ H‬ﺑﺎﻟﻤﺆﻣﻨﻴﻦ ﺗﺨﺎ‪, DE‬ﻟﻴﻼ‬ ‫ﻟﻪ ﻋﻨﺪ ﻟﻘﻴﺎ ﺑﺪﻋﻮ* ﻟﻨﺎ' "ﻟﻰ ﻟﺪﻳﻦ ﻹﻳﻤﺎ‪ .‬ﻟﻘﺪ @‪L K,‬ﻳﺎ‪ K‬ﻛﺜﻴﺮ* ﻓﻲ‬ ‫ﻟﻘﺮ ﻟﻜﺮﻳﻢ ﺗﺄﻣﺮ ﻟﻨﺒﻲ ﺗﻜﻠﻔﻪ ﺑﺎﻟﻘﻴﺎ ﺑﻮﺟﺐ ﻟﺪﻋﻮ* ﻟﺘﺒﺸﻴﺮ ﻟﺘﺬﻛﻴﺮ‬ ‫ﺗﺤﺬﻳﺮ ﻟﻨﺎ' &ﺟﻤﻌﻴﻦ‪:‬‬

‫﴿ ُﻗ ْﻞ َﻫ ِﺬ ِ‪َ I‬ﺳﺒِﻴﻠِﻲ َ ْ ُﻋﻮ ‪ِC‬ﻟَﻰ ﱠ‬ ‫ﷲِ َﻋ َﻠﻰ ﺑَ ِﺼ َﻴﺮ ٍ‪َ G‬ﻧَﺎ َ َﻣ ْﻦ ﺗﱠﺒَ َﻌﻨِﻲ‬ ‫ﺎ‪ K‬ﱠ‬ ‫ﻴﻦ ﴾ ﺳﻮ)‪ G‬ﻳﻮﺳﻒ ‪/‬‬ ‫َ ُﺳ ْﺒ َﺤ َ‬ ‫ِﻦ ﻟْ ُﻤ ْﺸ ِﺮ ِﻛ َ‬ ‫ﷲِ َ َﻣﺎ َﻧَﺎ ﻣ ْ‬ ‫‪١٠٨‬‬ ‫‪88‬‬

‫ﻫﺎ‪ J‬ﻳﺤﻴﻰ )ﻋﺪﻧﺎ *ﻗﻄﺎ‪(J‬‬

‫ﺳﻨﻪ ﻟﺮﺳﻮ= )‪ .(N‬ﻗﺪ ﺑﺸﺮ ﷲ ﻟﻘﺎﺋﻤﻴﻦ ﺑﺬﻟﻚ‪ ،‬ﺟﻨﺎﺗﻪ ﻧﻌﻴﻤﻬﺎ ﻟﻤﻘﻴﻢ‪ .‬ﺟﺎ‪/‬‬ ‫ﻓﻲ ﻟﺤﺪﻳﺚ ﻟﺸﺮﻳﻒ ﻣﺎ ﻓﻴﻪ ﺗﻮﺟﻴﻪ ‪C‬ﺷﺎ‪ c‬ﻟﻠﻤﺆﻣﻨﻴﻦ‪:‬‬ ‫"ﻓﻤﻦ ﺣﻀﺮ ﻣﺠﻠﺴﻲ ﺳﻤﻊ ﻛﻼﻣﻲ ﻣﻨﻜﻢ‪ ،‬ﻓﻠﻴﺒﻠﻎ ﻟﺸﺎﻫﺪ ﻣﻨﻜﻢ ﻟﻐﺎﺋﺐ"‬ ‫‪٣٣‬‬

‫ﻟﺮﺳﻮ= )‪ (E‬ﻳﺨﺒﺮﻧﺎ ﻋﻦ‬ ‫ﻋﻈﻤﺔ ﷲ ﻗﺪ‪J‬ﺗﻪ ﻟﻌﻈﻤﻰ‬ ‫ﻟﻜﻲ ﻳﻘﺪ ﻟﻨﺎ& ﻗﺪ@ ﷲ ﺗﻌﺎﻟﻰ ﺣﻖ ﻗﺪ> ﻳﺨﺸﻮ> ﺣﻖ ﻟﺨﺸﻴﺔ‪# ،‬ﻛﺪ‬ ‫ﻟﺮﺳﻮ= ) ‪ ( N‬ﻋﻠﻰ ﻋﻈﻤﺔ ﺧﻠﻖ ﷲ ﺑﺪﻳﻊ ﺻﻨﻌﻪ‪ ،‬ﻏﺒﻬﻢ ﻓﻲ ﻧﻴﻞ ﺿﺎ> ﺣﺜﻬﻢ‬ ‫ﻋﻠﻰ ﺣﺐ ‪ lb‬ﷲ ﺟﻞ ﺟﻼﻟﻪ‪ .‬ﺟﺎ‪ l/‬ﻓﻲ ﻟﻘﺮ‪ :‬ﻟﻜﺮﻳﻢ ‪S‬ﻳﺎ‪ l‬ﺗﺒﻴﻦ ﻟﻠﺮﺳﻮ=‬ ‫)‪ (N‬ﻛﻴﻒ ﻳﻘﻮ ﺑﺈﻓﻬﺎ ﻟﻨﺎ& ﻋﻈﻤﺔ ﻟﺨﺎﻟﻖ ‪#‬ﺳﺮ ﻗﺪﺗﻪ‪:‬‬

‫﴿ َ ُﻫ َﻮ ﷲﱠُ َﻻ ِﻟَ َﻪ  ﱠِﻻ ُﻫ َﻮ ﻟَ ُﻪ ﻟْ َﺤ ْﻤ ُﺪ ﻓِﻲ ُْ‬ ‫ﻷﻟَﻰ َ ْﻵ ِﺧ َﺮ ِ‪َ R‬ﻟَ ُﻪ‬ ‫ﻮ * ُﻗ ْﻞ *َ َ‪َ*J‬ﻳْﺘُ ْﻢ  ِْ َﺟ َﻌ َﻞ ﷲﱠُ َﻋ َﻠ ْﻴ ُﻜ ْﻢ ﻟ ﱠﻠ ْﻴ َﻞ‬ ‫ﻟْ ُﺤ ْﻜ ُﻢ َِﻟَْﻴ ِﻪ ﺗُ ْﺮ َﺟ ُﻌ َ‬ ‫َﺳﺮ َﻣ ًﺪ ِﻟَﻰ ﻳَ ْﻮ ِ ﻟْﻘِﻴﺎ َﻣ ِﺔ َﻣ ْﻦ ِﻟٌَﻪ ﻏَﻴﺮ ﱠ‬ ‫ﷲِ ﻳَْﺄﺗ ُ‬ ‫ِﻴﻜ ْﻢ ﺑ ِ‬ ‫ِﻀﻴَﺎ ٍ! *ََﻓ َﻼ‬ ‫ْ‬ ‫ُْ‬ ‫َ‬ ‫ﻮ ﴾ ﺳﻮ‪ RJ‬ﻟﻘﺼﺺ ‪٧١ – ٧٠ /‬‬ ‫ﺗَ ْﺴ َﻤ ُﻌ َ‬

‫‪#‬ﻣﺎ ﻟﺬﻳﻦ ﻟﻢ ﻳﺆﻣﻨﻮ ﺑﻴﻮ ﻟﻘﻴﺎﻣﺔ ﺑﺎﻟﺒﻌﺚ‪ ،‬ﻓﺈ‪ :‬ﻟﻨﺒﻲ ) ‪b ( N‬ﻛﺮﻫﻢ ﺑﻘﺪ‪l‬‬

‫ﷲ ‪S‬ﻳﺎﺗﻪ ﻟﻌﻈﻤﻰ ﻓﻲ ﺧﻼﺋﻘﻪ ﻟﻜﺎﺋﻨﺎ‪ l‬ﻣﻦ ﺣﻮﻟﻬﻢ‪ :# ،‬ﻟﺬ‪ 3‬ﻳﻘﺪ ﻋﻠﻰ ﻫﺬ‬ ‫ﻟﺨﻠﻖ ﻟﻤﺒﺪ‪ k‬ﻟﻘﺎ‪ :# c‬ﻳﻌﻴﺪ ﺧﻠﻘﻬﻢ ﺛﺎﻧﻴﺔ ﻳﻮ ﻟﻘﻴﺎﻣﺔ‪:‬‬

‫﴿ ُﻗ ْﻞ ِﺳ ُﻴﺮ ﻓِﻲ َْ‬ ‫Ž َﻓﺎﻧْ ُﻈ ُﺮ َﻛ ْﻴ َﻒ ﺑَ َﺪ*َ ﻟْ َﺨ ْﻠ َﻖ ﺛ ﱠُﻢ ﷲﱠُ ﻳُ ِ‬ ‫ﻨﺸ ُﺊ‬ ‫ﻷ ْ‪ِ J‬‬ ‫ِﻳﺮ ﴾ ﺳﻮ‪ RJ‬ﻟﻌﻨﻜﺒﻮ‪.‬‬ ‫ﻟﻨﱠ ْﺸﺄَ َ‪ْ R‬ﻵ ِﺧ َﺮ َ‪  R‬ﱠ‬ ‫ِ ﷲﱠَ َﻋ َﻠﻰ ُﻛ ﱢﻞ َﺷ ْﻲ ٍ! َﻗﺪ ٌ‬ ‫‪٢٠ /‬‬

‫ﻛﺎ‪ :‬ﻟﺮﺳﻮ= ) ‪ ( N‬ﻳﺆﻛﺪ ‪c‬ﺋﻤﺎ ﻋﻠﻰ ‪ :#‬ﷲ ﺗﻌﺎﻟﻰ ﻫﻮ ﻣﻨﺘﻬﻰ ﻟﻜﻤﺎ= ﻫﻮ‬ ‫ﻣﻨﺰ> ﻣﻦ ﻛﻞ ﻧﻘﺺ ﻋﻴﺐ‪ ،‬ﻟﻴﺲ ﺑﺤﺎﺟﺔ ‪C‬ﻟﻰ ﻋﻮ‪ ،:‬ﻳﻘﺮ‪ #‬ﻋﻠﻴﻬﻢ ﻵﻳﺎ‪:l‬‬

‫﴿ ُﻗ ْﻞ *َﻏَﻴﺮ ﱠ‬ ‫‪َْ َ .‬‬ ‫ﻟﺴ َﻤﺎ َ ِ‬ ‫ِﻢ‬ ‫ﻷ ْ‪ِ J‬‬ ‫Ž َ ُﻫ َﻮ ﻳُ ْﻄﻌ ُ‬ ‫ﷲِ *َﺗﱠ ِﺨ ُﺬ َﻟِﻴָדﺎ َﻓﺎ ِﻃ ِﺮ ﱠ‬ ‫َْ‬ ‫ِﻦ‬ ‫ِﺮ ُ‪ُ َ* ْ َ* .‬ﻛ َ‬ ‫ﻮ *َ ﱠ َ= َﻣ ْﻦ *َ ْﺳ َﻠ َﻢ َ َﻻ ﺗَ ُﻜﻮﻧَ ﱠﻦ ﻣ ْ‬ ‫َ َﻻ ﻳُ ْﻄ َﻌ ُﻢ ُﻗ ْﻞ ِﻧﱢﻲ *ُﻣ ْ‬ ‫‪91‬‬

‫ﻣﺤﻤﺪ ﺻﻠﻰ ﷲ ﻋﻠﻴﻪ ﺳﻠﻢ‬

‫ﻟﻘﺪ ﺟﺎﻫﺪ ﻟﺮﺳﻮ= ) ‪ ( N‬ﺑﺬ= ﻣﺎ ﺳﺘﻄﺎ‪ k‬ﻓﻲ ﺗﺒﻠﻴﻎ ﻟﺪﻋﻮ@ ‪C‬ﻟﻰ ﻟﻜﺜﻴﺮ‬ ‫ﻣﻦ ﻟﻨﺎ&‪:‬‬

‫﴿ ُﻗ ْﻞ *َ ﱡ} َﺷ ْﻲ ٍ! *َ ْﻛﺒَ ُﺮ َﺷ َﻬﺎ َ‪ُ Rً h‬ﻗ ْﻞ ﷲﱠُ َﺷﻬِﻴ ٌﺪ ﺑَْﻴﻨِﻲ َﺑَْﻴﻨَ ُﻜ ْﻢ َ*ُ ِ‬ ‫ﺣ َﻲ‬ ‫ *َ ﱠ َﻣ َﻊ‬ ‫ُﺮ ُ‬ ‫> ِ ُﻷﻧ ِﺬ َ‪ُ J‬ﻛ ْﻢ ﺑِ ِﻪ َ َﻣ ْﻦ ﺑََﻠ َﻎ *َﺋِﻨﱠ ُﻜ ْﻢ ﻟَﺘَ ْﺸ َﻬ ُﺪ َ‬ ‫ِﻟَ ﱠﻲ َﻫ َﺬ ﻟْﻘ ْ‬ ‫ﱠ‬ ‫ﷲِ >ﻟِ َﻬ ًﺔ *ُ ْﺧ َﺮ‪ُ m‬ﻗ ْﻞ َﻻ *َ ْﺷ َﻬ ُﺪ ُﻗ ْﻞ ِﻧﱠ َﻤﺎ ُﻫ َﻮ ِﻟٌَﻪ َ ِ‬ ‫ﺣ ٌﺪ َِﻧﱠﻨِﻲ ﺑَ ِﺮ} ٌ!‬ ‫ﻮ ﴾ ﺳﻮ‪ RJ‬ﻷﻧﻌﺎ ‪١٩ /‬‬ ‫ِﻤﺎ ﺗُ ْﺸ ِﺮ ُﻛ َ‬ ‫ﻣﱠ‬ ‫ﻗﺪ ﺟﻪ ﻟﻨﺒﻲ ) ‪ ( N‬ﻣﻘﺎﻣﺔ ﻛﺒﻴﺮ@ ﻋﻨﺪ ﺑﺪ‪ /‬ﻧﺸﺮ ﻟﺪﻋﻮ@ ‪C‬ﺻﺮ ﻣﻦ‬

‫ﻟﻤﺸﺮﻛﻴﻦ ﻋﻠﻰ ﻋﺪ ﺗﺮ‪c n‬ﻳﻦ ‪S‬ﺑﺎﺋﻬﻢ ﻣﻌﺘﻘﺪﺗﻬﻢ ﻟﺒﺎﻃﻠﺔ ﻟﺘﻲ ‪#‬ﺗﻰ ﻟﺪﻳﻦ ﻟﺠﺪﻳﺪ‬ ‫ﻟﻠﻘﻀﺎ‪ /‬ﻋﻠﻴﻬﺎ ﻣﺤﻮﻫﺎ ﻣﻦ ﻟﻮﺟﻮ‪# .c‬ﺳﺘﻤﺮ ﻟﺮﺳﻮ= ) ‪ ( N‬ﻓﻲ ﻻﻧﺼﻴﺎ‪C k‬ﻟﻰ‬ ‫‪#‬ﻣﺮ ﺑﻪ ‪C‬ﺑﻼ{ ﺳﺎﻟﺘﻪ ﻏﻢ ﻟﺼﺪ ﻟﻌﻨﺖ ﻻﺳﺘﻬﺰ‪ /‬ﻟﺬ‪ 3‬ﻗﺎﺑﻠﻪ ﺑﻪ ‪#‬ﻋﺪﺋﻪ‪ .‬ﺗﻘﻮ=‬ ‫ﻵﻳﺎ‪ l‬ﻟﻘﺮ‪S‬ﻧﻴﺔ ﻓﻲ ‪b‬ﻟﻚ‪:‬‬

‫ﺎﺻ َﺪ ْ‚ ﺑِ َﻤﺎ ﺗُ ْﺆ َﻣ ُﺮ‬ ‫﴿ َﻓ ْ‬ ‫ﻟﺤﺠﺮ َ‪ْ َ*/‬ﻋ ِﺮ‪َ –Žْ٩٤‬ﻋ ْﻦ‪٩٥‬ﻟْ ُﻤ ْﺸ ِﺮ ِﻛ َﻴﻦ *‬ ‫ِﻴﻦ ﴾‬ ‫ﻟْ ُﻤ ْﺴﺘَ ْﻬ ِﺰﺋ َ‬

‫ِﻧﱠﺎ َﻛﻔ َْﻴﻨَ َ‬ ‫ﺎ‪p‬‬

‫ﻋﻠﻰ ﻟﻤﺴﻠﻤﻴﻦ ﻓﻲ ﻫﺬ> ﻷﻳﺎ ‪#‬ﻳﻀﺎ ‪ :#‬ﻻ ﺗﺄﺧﺬﻫﻢ ﻓﻲ ﻟﺪﻋﻮ@ ﻟﻮﻣﺔ ﻻﺋﻢ ‪:#‬‬

‫ﻳﻌﻴﺮ ﻷﻗﻮ= ﻟﻤﻐﺮﺿﻴﻦ ﻻ ﻳﺨﺸﻮ ﻛﻼ ﻟﻤﻨﺘﻘﺪﻳﻦ ﻟﻤﺴﺘﻬﺰﺋﻴﻦ ﻣﺘﺒﻌﻴﻦ ﻓﻲ ‪b‬ﻟﻚ‬

‫ﻟﻮﺣﺔ ﺑﺨﻂ ﻟﺜﻠﺚ ﻟﺠﻠﻲ‪ ،‬ﻟﻠﺨﻄﺎ ﺳﻤﺎﻋﻴﻞ ﺣﻘﻲ ﻟﺘﻮ ﺑﺰ‪J‬‬

‫‪90‬‬

‫ﻫﺎ‪ J‬ﻳﺤﻴﻰ )ﻋﺪﻧﺎ *ﻗﻄﺎ‪(J‬‬

‫*‬

‫*‬

‫ﻮ‪.‬‬ ‫ﻮ ِﱠﷲِ ُﻗ ْﻞ *ََﻓ َﻼ ﺗَﺘﱠﻘ َ‬ ‫ﻟْ َﻌ ِﻈﻴ ِﻢ َﺳﻴَﻘُﻮﻟُ َ‬ ‫ُﻮ ُﻗ ْﻞ َﻣ ْﻦ ﺑِﻴَ ِﺪ ِ‪َ f‬ﻣ َﻠ ُﻜ ُ‬ ‫ﻮ‬ ‫ﻮ َﺳﻴَﻘُﻮﻟُ َ‬ ‫ُﻛ ﱢﻞ َﺷ ْﻲ ٍ! َ ُﻫ َﻮ ﻳُ ِﺠ ُﻴﺮ َ َﻻ ﻳُ َﺠﺎ ُ‪َ J‬ﻋ َﻠ ْﻴ ِﻪ  ِْ ُﻛﻨﺘُ ْﻢ ﺗَ ْﻌ َﻠ ُﻤ َ‬ ‫ ﴾ ﺳﻮ‪ RJ‬ﻟﻤﺆﻣﻨﻮ ‪٨٩ – ٨٤ /‬‬ ‫ِﱠﷲِ ُﻗ ْﻞ َﻓﺄَﻧﱠﺎ ﺗُ ْﺴ َﺤ ُﺮ َ‬

‫*‬

‫ﻟﺮﺳﻮ= )‪ * (E‬ﺳﺒﻴﻞ ﷲ‬ ‫ﻫﻮ ﻟﺴﺒﻴﻞ ﻟﻘﻮﻳﻢ ﻟﻮﺣﻴﺪ‬ ‫ﻳﺨﺘﺎ ﺑﻌﺾ ﻟﻨﺎ& ﻷﻧﻔﺴﻬﻢ ﻃﺮﻗﺎ ﻣﻠﺘﻮﻳﺔ ﺧﺮﻓﺖ ‪#‬ﻓﻜﺎ ﺧﺎﻃﺌﺔ ﻣﻌﺘﻘﺪ‪l‬‬ ‫ﻛﻠﻬﺎ ﺧﺰﻋﺒﻼ‪# l‬ﻫﺎ ﻻ ﻳﺄﺗﻲ ﻣﻨﻬﺎ ‪C‬ﻻ ﻟﺨﺴﺮ‪ :‬ﻟﻀﺮ ﻓﻲ ﻟﺪﻧﻴﺎ ﻓﻲ ﻵﺧﺮ@‪.‬‬ ‫ﺑﻴﻨﻤﺎ ﻟﺮﺳﻮ=‬

‫) ‪ ( N‬ﻳﺪﻋﻮ ﻟﻨﺎ& ‪C‬ﻟﻰ ﺗﺒﺎ‪# k‬ﺷﺮ' ﻟﻄﺮ‪# w‬ﺟﻤﻞ ﻟﺴﺒﻞ ﻓﻲ‬

‫ﺗﺒﺎﻋﻬﺎ ﻟﻠﻔﻮ‪ F‬ﻟﻔﻼ‪ Q‬ﻓﻲ ﻟﺪﻧﻴﺎ ﻛﺴﺐ ﻧﻌﻴﻢ ﻵﺧﺮ@‪# ،‬ﻻ ﻫﻲ ﺳﺒﻴﻞ ﷲ ﺗﻌﺎﻟﻰ‪:‬‬

‫ ﱠ‬ ‫ِﻦ ُ‪ِ h‬‬ ‫ﷲِ َﻣﺎ َﻻ ﻳَﻨ َﻔ ُﻌﻨَﺎ َ َﻻ ﻳَ ُﻀ ﱡﺮﻧَﺎ َﻧُ َﺮ ﱡ‪َ h‬ﻋ َﻠﻰ *َ ْﻋﻘَﺎﺑِﻨَﺎ‬ ‫﴿ ُﻗ ْﻞ *َﻧَ ْﺪ ُﻋﻮ ﻣ ْ‬ ‫ِﻴﻦ ﻓِﻲ َْ‬ ‫‬ ‫Ž َﺣ ْﻴ َﺮ َ‬ ‫ﺳﺘَ ْﻬ َﻮﺗْ ُﻪ ﱠ‬ ‫ﻷ ْ‪ِ J‬‬ ‫ﺑَ ْﻌ َﺪ ِ ْ^ َﻫ َﺪﻧَﺎ ﷲﱠُ َﻛﺎﻟﱠﺬِ} ْ‬ ‫ﻟﺸﻴَﺎﻃ ُ‬ ‫ِ ُﻫ َﺪ‪ m‬ﱠ‬ ‫ﷲِ ُﻫ َﻮ ﻟْ ُﻬ َﺪ‪m‬‬ ‫ﺎ& ﻳَ ْﺪ ُﻋﻮﻧَ ُﻪ ِﻟَﻰ ﻟْ ُﻬ َﺪ‪ m‬ﺋْﺘِﻨَﺎ ُﻗ ْﻞ  ﱠ‬ ‫ﻟَ ُﻪ *َ ْﺻ َﺤ ٌ‬ ‫ِﻴﻦ ﴾ ﺳﻮ‪ RJ‬ﻷﻧﻌﺎ ‪٧١ /‬‬ ‫ِﻢ ﻟ َِﺮ ﱢ& ﻟْ َﻌﺎﻟَﻤ َ‬ ‫ِﺮﻧَﺎ ﻟِﻨُ ْﺴﻠ َ‬ ‫َ*ُﻣ ْ‬ ‫ ﻳﺆﻛﺪ ﻟﻨﺎ ﻟﺮﺳﻮ= ) ‪# ( N‬ﻳﻀﺎ ﻫﺬ> ﻟﺤﻘﺎﺋﻖ ﻓﻲ ﺣﺪﻳﺜﻪ ﻟﺸﺮﻳﻒ‪:‬‬

‫"  *ﺣﺴﻦ ﻟﺤﺪﻳﺚ ﻛﺘﺎ& ﷲ *ﺣﺴﻦ ﻟﻬﺪ} ﻫﺪ} ﻣﺤﻤﺪ )‪ .(E‬ﺷﺮ‬ ‫ﻷﻣﻮ‪ J‬ﻣﺤﺪﺛﺎﺗﻬﺎ‪".‬‬

‫‪٣٤‬‬

‫ﻟﺮﺳﻮ= )‪ ( E‬ﻳﺤﺬ‪ J‬ﻟﻨﺎ‪ w‬ﻣﻦ ﻟﺸﺮ‪p‬‬ ‫ﻟﺸﺮ‪ n‬ﺑﺎﷲ ﻣﻦ ‪#‬ﻛﺜﺮ ﻷﻣﻮ ﻟﺘﻲ ﺣﺬ ﻣﻨﻬﺎ ﻟﻨﺒﻲ ) ‪ .( N‬ﻓﻘﺪ ‪c‬ﻋﺎﻫﻢ ‪C‬ﻟﻰ‬ ‫ﺗﻮﺣﻴﺪ ﷲ ﺳﺒﺤﺎﻧﻪ ﻋﺪ ﻹﺷﺮ‪ n‬ﺑﻪ ﻻﻋﺘﺮ' ﺑﺠﻼ= ﺷﺄﻧﻪ ﻋﻈﻤﺘﻪ ﺳﻄﻮﺗﻪ‬ ‫ﻟﺨﻀﻮ‪ k‬ﻟﺠﺒﺮﺗﻪ ﺣﻜﻤﻪ‪ ،‬ﺣﺬﻫﻢ ﺧﻮﻓﻬﻢ ﻣﻦ ﻻﻋﺘﻘﺎ‪ c‬ﺑﻐﻴﺮ ﷲ‪C ،‬ﻧﻤﺎ ﻫﻮ ﻟﻪ‬ ‫ﺣﺪ‪ .‬ﺟﺎ‪S l/‬ﻳﺎ‪ l‬ﻛﺜﻴﺮ@ ﺗﺆﻛﺪ ﻫﺬ ﻟﻤﺒﺪ‪ #‬ﻷﺳﺎﺳﻲ‪:‬‬

‫﴿ ُﻗ ْﻞ َﻫ ِﺬ ِ‪َ f‬ﺳﺒِﻴﻠِﻲ *َ ْ‪ُ h‬ﻋﻮ ِﻟَﻰ ﱠ‬ ‫ﷲِ َﻋ َﻠﻰ ﺑَ ِﺼ َﻴﺮ ٍ‪َ* R‬ﻧَﺎ َ َﻣ ْﻦ ﺗﱠﺒَ َﻌﻨِﻲ‬ ‫‪93‬‬

‫ﻣﺤﻤﺪ ﺻﻠﻰ ﷲ ﻋﻠﻴﻪ ﺳﻠﻢ‬

‫*‬

‫ﻴﻦ ُﻗ ْﻞ ِﻧﱢﻲ *َ َﺧ ُ‬ ‫& ﻳَ ْﻮ ٍ َﻋ ِﻈﻴ ٍﻢ‬ ‫ﺎ‪َ ِْ  j‬ﻋ َﺼ ْﻴ ُﺖ َ‪J‬ﺑﱢﻲ َﻋ َﺬ َ‬ ‫ﻟْ ُﻤ ْﺸ ِﺮ ِﻛ َ‬ ‫﴾ ﺳﻮ‪ RJ‬ﻷﻧﻌﺎ ‪١٥ -١٤ /‬‬ ‫‪#‬ﻣﺎ ﻋﻦ ﺗﻨﺰﻳﻪ ﷲ ﻣﻦ ﻟﺸﺮ‪ n‬ﻟﺸﺒﻴﻪ ‪#‬ﻧﻪ ﻣﻠﻚ ﻟﻤﻠﻚ ﺣﺪ>‪ ،‬ﻓﻴﺬﻛﺮ ﻵﻳﺔ‬ ‫ﻟﺘﺎﻟﻴﺔ‪:‬‬

‫‪َْ َ .‬‬ ‫ﻟﺴ َﻤﺎ َ ِ‬ ‫ِﻦ ُ‪h‬ﻧِ ِﻪ‬ ‫ﻷ ْ‪ِ J‬‬ ‫Ž ُﻗ ْﻞ ﷲﱠُ ُﻗ ْﻞ *ََﻓﺎﺗﱠ َﺨ ْﺬﺗُ ْﻢ ﻣ ْ‬ ‫﴿ ُﻗ ْﻞ َﻣ ْﻦ َ‪ J‬ﱡ& ﱠ‬ ‫*َ ْﻟِﻴَﺎ َ! َﻻ ﻳَ ْﻤﻠ ُ‬ ‫ِﻢ ﻧَ ْﻔ ًﻌﺎ َ َﻻ َﺿ ָדﺮ ُﻗ ْﻞ َﻫ ْﻞ ﻳَ ْﺴﺘَﻮِ} َْ‬ ‫ﻮ ِ َﻷﻧﻔ ِ‬ ‫ﻷ ْﻋ َﻤﻰ‬ ‫ِﻜ َ‬ ‫ُﺴﻬ ْ‬ ‫ﺎ‪َ .‬ﻟﻨﱡﻮ ُ‪َ ْ َ* J‬ﺟ َﻌ ُﻠﻮ ِﱠﷲِ ُﺷ َﺮ َﻛﺎ َ!‬ ‫َﻟْﺒَ ِﺼ ُﻴﺮ *َ ْ َﻫ ْﻞ ﺗَ ْﺴﺘَﻮِ} ﻟ ﱡﻈ ُﻠ َﻤ ُ‬ ‫ِﻖ ُﻛ ﱢﻞ َﺷ ْﻲ ٍ! َ ُﻫ َﻮ‬ ‫ِﻢ ُﻗ ْﻞ ﷲﱠُ َﺧﺎﻟ ُ‬ ‫َﺧ َﻠﻘُﻮ َﻛ َﺨ ْﻠ ِﻘ ِﻪ َﻓﺘَ َﺸﺎﺑَ َﻪ ﻟْ َﺨ ْﻠ ُﻖ َﻋ َﻠ ْﻴﻬ ْ‬ ‫ﻟْ َﻮ ِ‬ ‫ﺣ ُﺪ ﻟْ َﻘ ﱠﻬﺎ ُ‪ ﴾ J‬ﺳﻮ‪ RJ‬ﻟﺮﻋﺪ ‪١٦ /‬‬ ‫ ﻏﻢ ﻋﺘﺮ' ﻟﻤﺸﺮﻛﻴﻦ ﺑﻮﺟﻮ‪ c‬ﷲ ﺗﻌﺎﻟﻰ ﻓﺄﻧﻬﻢ ﻟﻢ ﻳﺪﻛﻮ ﻗﺪﺗﻪ‬

‫ﻗﻮﺗﻪ ﻟﻌﻈﻴﻤﺔ ﻟﻢ ﻳﻌﻄﻮ ‪ 3#‬ﻋﺘﺒﺎ ﻟﺘﻘﺪﻳﺴﻪ ﺗﻌﻈﻴﻤﻪ ﻟﺨﺸﻴﺔ ﻣﻨﻪ ﻫﺬ ﻣﺎ ﻛﺎ‪:‬‬ ‫ﻟﺮﺳﻮ= ) ‪ ( N‬ﻳﺪﻋﻮ ﻗﻮﻣﻪ ﻹ‪c‬ﻛﻪ ﻹﻗﺮ ﺑﻮﺟﻮ‪ v‬ﺟﻮ‪ >c‬ﻟﺨﻀﻮ‪ k‬ﻟﺴﻠﻄﺎﻧﻪ‬ ‫ﻗﺪﺗﻪ ﻟﺒﺎﻟﻐﺔ‪ ،‬ﻟﺨﻀﻮ‪ k‬ﻟﺮﺑﻮ ﺑﻴﺘﻪ ﻹ‪b‬ﻋﺎ‪ :‬ﻟﻘﺪ>‪.‬‬

‫*‬

‫﴿ ُﻗ ْﻞ ﻟِ َﻤ ْﻦ َْ‬ ‫ﻮ ِﱠﷲِ‬ ‫ﻮ َﺳﻴَﻘُﻮﻟُ َ‬ ‫Ž َ َﻣ ْﻦ ﻓِﻴ َﻬﺎ  ِْ ُﻛﻨﺘُ ْﻢ ﺗَ ْﻌ َﻠ ُﻤ َ‬ ‫ﻷ ْ‪ُ J‬‬ ‫ﻟﺴ َﻤﺎ َ ِ‬ ‫ﻟﺴ ْﺒ ِﻊ َ َ‪ J‬ﱡ& ﻟْ َﻌ ْﺮ ِ’‬ ‫ُﻗ ْﻞ *ََﻓ َﻼ ﺗَ َﺬ ﱠﻛ ُﺮ َ‬ ‫‪ .‬ﱠ‬ ‫ ُﻗ ْﻞ َﻣ ْﻦ َ‪ J‬ﱡ& ﱠ‬

‫*‬

‫‪92‬‬

‫ﻫﺎ ﻳﺤﻴﻰ )ﻋﺪﻧﺎ ﻗﻄﺎ(‬

‫ِﻦ َﻇﻬِﻴ ٍﺮ ﴾ ﺳﻮ ﺳﺒﺄ‪٢٢ /‬‬ ‫ﻣْ‬ ‫ ﱠ‬ ‫ِﻦ ُ ِ‬ ‫ﷲِ َ ُﻧِﻲ َﻣﺎَ‬ ‫ِﻳﻦ ﺗَ ْﺪ ُﻋ َ‬ ‫ﻮ ﻣ ْ‬ ‫﴿ ُﻗ ْﻞ َ ََﻳْﺘُ ْﻢ ُﺷ َﺮ َﻛﺎ َ) ُﻛ ْﻢ ﻟﱠﺬ َ‬ ‫ِﻦ َْ‬ ‫ﻟﺴ َﻤﺎ َ ِ‬ ‫‪5 6ْ َ 7‬ﺗَْﻴﻨَﺎ ُﻫ ْﻢ ِﻛﺘَﺎﺑًﺎ َﻓ ُﻬ ْﻢ‬ ‫ﻷ ْ ِ‬ ‫َﺧ َﻠﻘُﻮ ﻣ ْ‬ ‫< َ ْ‪ 6‬ﻟَ ُﻬ ْﻢ ِﺷ ْﺮ ٌ; ﻓِﻲ ﱠ‬ ‫َﻋ َﻠﻰ ﺑَﻴﱢﻨَ ٍﺔ ِﻣ ْﻨ ُﻪ ﺑَ ْﻞ ‪ ِْ C‬ﻳَ ِﻌ ُﺪ ﱠ‬ ‫ُﺮ ً﴾ ﺳﻮ‬ ‫ﻟﻈﺎﻟ ُِﻤ َ‬ ‫ﻮ ﺑَ ْﻌ ُﻀ ُﻬ ْﻢ ﺑَ ْﻌ ًﻀﺎ ‪ C‬ﱠِﻻ ﻏ ُ‬ ‫ﻓﺎﻃﺮ‪٤٠ /‬‬ ‫ ﻛﻤﺎ ﺳﻠﻔﻨﺎ ﻗﻠﻨﺎ  ﺑﻌﻀﺎ ﻣﻦ ﻟﻨﺎ ﻏﻢ ﻋﺘﺮﻓﻬﻢ ﺑﻮﺟﻮ ﻟﺨﺎﻟﻖ ﻣﻌﺮﻓﺘﻬﻢ‬ ‫ﻟﻪ‪ ،‬ﻏﻴﺮ ‪0‬ﻧﻬﻢ ﻻ ﻳﻌﻄﻮ ‪ ,‬ﻋﺘﺒﺎ  ﺗﻘﺪﻳﺮ  ﺗﻘﺪﻳﺲ ﺗﻌﻈﻴﻢ ﻟﻘﻮﺗﻪ ﻗﺪﺗﻪ ﻋﻠﻮ‬ ‫ﻣﻘﺎﻣﻪ‪ .‬ﺑﻞ ﻳﻌﺘﻘﺪ  ﺑﻮﺟﻮ ﻗﻮ‪  4‬ﻣﺨﻠﻮﻗﺎ‪ 3‬ﻳﺘﻮﻗﻌﻮ ﻳﻨﺘﻈﺮ  ﻣﻨﻬﻢ  ﻳﺆﻣﻨﻮ‬ ‫ﻟﻬﻢ ﻏﺒﺎﺗﻬﻢ ﻳﻠﺒﻮ ﻃﻠﺒﺎﺗﻬﻢ ﻣﻦ   ﷲ ﺗﻌﺎﻟﻰ‪ ،‬ﻻ ﻳﺘﺼﻮ   ﷲ ﺣﺪ‪ 8‬ﻫﻮ‬ ‫ﻟﻤﻌﻴﻦ ﻣﻨﻪ ﻳﺄﺗﻲ ﻟﺨﻼ‪ .D‬ﻟﻬﺬ ﻧﺮ‪  4‬ﺳﻮﻟﻨﺎ ) ‪ ( D‬ﺑﺬ‪ A‬ﻟﺠﻬﻮ ﻟﻜﺒﻴﺮ>‬ ‫ﻹﺷﺎ ﻫﺆﻻ‪ J‬ﻏﻴﺮﻫﻢ ‪0‬ﻟﻰ ﺣﺪﻧﻴﺔ ﷲ ﺗﻌﺎﻟﻰ ﺟﺎﻫﺪ ﻟﺘﻨﻘﻴﺔ ﺗﺼﻔﻴﺔ ﻣﻌﺘﻘﺪﺗﻬﻢ‬ ‫ ‪N‬ﺋﻬﻢ ﻟﻔﺎﺳﺪ> ﻫﺬ‪ 8‬ﻣﺴﺘﻌﻴﻨﺎ ﺑﺎﻟﻘﺮ ﻟﻜﺮﻳﻢ ‪N‬ﻳﺎﺗﻪ ﻟﻤﺆﻳﺪ> ﻟﻪ‪:‬‬

‫‪َْ َ 7‬‬ ‫ﻟﺴ َﻤﺎ َ ِ‬ ‫< ﻟَﻴَﻘُﻮﻟُ ﱠﻦ ﷲﱠُ ُﻗ ْﻞ‬ ‫ﻷ ْ َ‬ ‫﴿ َﻟَﺌ ْ‬ ‫ِﻦ َﺳﺄَﻟْﺘَ ُﻬ ْﻢ َﻣ ْﻦ َﺧ َﻠ َﻖ ﱠ‬

‫ُﻢ ﻳُﻌِﻴ ُﺪ ُ‪َ َ V‬ﻣ ْﻦ ﻳَ ْﺮ ُ‪ُ U‬ﻗ ُﻜ ْﻢ‬ ‫﴿ َ ﱠﻣ ْﻦ ﻳَْﺒ َﺪُ ﻟْ َﺨ ْﻠ َﻖ ﺛ ﱠ‬ ‫< َﺋَِﻠ ٌﻪ َﻣ َﻊ ﱠ‬ ‫ﻟﺴ َﻤﺎ ِ) َ َْ‬ ‫ﷲِ ُﻗ ْﻞ َﻫﺎﺗُﻮ‬ ‫ﻷ ْ ِ‬ ‫ﻣْ‬ ‫ِﻦ ﱠ‬ ‫ِﻴﻦ ﴾‬ ‫ﺑُ ْﺮ َﻫﺎﻧَ ُﻜ ْﻢ ‪ُ ِْ C‬ﻛﻨﺘُ ْﻢ َﺻﺎ ِﻗ َ‬ ‫ﺳﻮ ﻟﻨﻤﻞ ‪٦٤ -‬‬

‫ﻣﺤﻤﺪ ﺻﻠﻰ ﷲ ﻋﻠﻴﻪ ﺳﻠﻢ‬

‫ﺎ ﱠ‬ ‫ﻴﻦ ﴾ ﺳﻮ‪ RJ‬ﻳﻮﺳﻒ ‪١٠٨ /‬‬ ‫َ ُﺳ ْﺒ َﺤ َ‬ ‫ِﻦ ﻟْ ُﻤ ْﺸ ِﺮ ِﻛ َ‬ ‫ﷲِ َ َﻣﺎ *َﻧَﺎ ﻣ ْ‬ ‫﴿ ُﻗ ْﻞ ِﻧﱠ َﻤﺎ *َ ْ‪ُ h‬ﻋﻮ َ‪J‬ﺑﱢﻲ َ َﻻ *ُ ْﺷ ِﺮ ُ‪ p‬ﺑِ ِﻪ *َ َﺣ ًﺪ ُﻗ ْﻞ ِﻧﱢﻲ َﻻ *َ ْﻣﻠ ُ‬ ‫ِﻚ ﻟَ ُﻜ ْﻢ‬ ‫ِﻦ ﱠ‬ ‫ِﻦ‬ ‫ﷲِ *َ َﺣ ٌﺪ َﻟَ ْﻦ *َ ِﺟ َﺪ ﻣ ْ‬ ‫َﺿ ָדﺮ َ َﻻ َ‪َ J‬ﺷ ًﺪ ُﻗ ْﻞ ِﻧﱢﻲ ﻟَ ْﻦ ﻳُ ِﺠ َﻴﺮﻧِﻲ ﻣ ْ‬ ‫ُ‪h‬ﻧِ ِﻪ ُﻣ ْﻠﺘَ َﺤ ًﺪ ﴾ ﺳﻮ‪ RJ‬ﻟﺠﻦ ‪٢٢ – ٢٠ /‬‬ ‫ِﺮ ُ‪َ ِ .‬ﻷ ْ‬ ‫ِﺮ ُ‪ْ َ* ْ َ* .‬ﻋﺒُ َﺪ ﷲﱠَ ُﻣ ْﺨﻠ ً‬ ‫ِﺼﺎ ﻟَ ُﻪ ﻟ ﱢﺪ َ‬ ‫﴿ ُﻗ ْﻞ ِﻧﱢﻲ *ُﻣ ْ‬ ‫ﻳﻦ َ*ُﻣ ْ‬ ‫ِﻴﻦ ُﻗ ْﻞ ِﻧﱢﻲ *َ َﺧ ُ‬ ‫&‬ ‫*َ ُﻛ َ‬ ‫ﺎ‪َ ِْ  j‬ﻋ َﺼ ْﻴ ُﺖ َ‪J‬ﺑﱢﻲ َﻋ َﺬ َ‬ ‫ﻮ *َ ﱠ َ= ﻟْ ُﻤ ْﺴ ِﻠﻤ َ‬ ‫ِﻦ‬ ‫ﻳَ ْﻮ ٍ َﻋ ِﻈﻴ ٍﻢ ُﻗ ْﻞ ﷲﱠَ *َ ْﻋﺒُ ُﺪ ُﻣ ْﺨﻠ ً‬ ‫ِﺼﺎ ﻟَ ُﻪ ‪ِh‬ﻳﻨِﻲ َﻓﺎ ْﻋﺒُ ُﺪ َﻣﺎ ِﺷ ْﺌﺘُ ْﻢ ﻣ ْ‬ ‫ِ ﻟْ َﺨ ِ‬ ‫ِﻢ ﻳَ ْﻮ َ ﻟْﻘِﻴَﺎ َﻣ ِﺔ‬ ‫ُ‪h‬ﻧِ ِﻪ ُﻗ ْﻞ  ﱠ‬ ‫ﻳﻦ ﻟﱠﺬ َ‬ ‫ﺎﺳ ِﺮ َ‬ ‫ُﺴ ُﻬ ْﻢ َ*َ ْﻫﻠِﻴﻬ ْ‬ ‫ِﻳﻦ َﺧ ِﺴ ُﺮ *َﻧْﻔ َ‬ ‫*ََﻻ َ^ﻟ َ‬ ‫ِﻴﻦ ﴾ ﺳﻮ‪ RJ‬ﻟﺰﻣﺮ ‪١٥ – ١١ /‬‬ ‫ِﻚ ُﻫ َﻮ ﻟْ ُﺨ ْﺴ َﺮ ُ‬ ‫ ﻟْ ُﻤﺒ ُ‬ ‫ﻟﺴ َﻤﺎ ِ! َ َْ‬ ‫Ž‬ ‫ﻷ ْ‪ِ J‬‬ ‫ُﻢ ﻳُﻌِﻴ ُﺪ ُ‪َ َ f‬ﻣ ْﻦ ﻳَ ْﺮ ُ” ُﻗ ُﻜ ْﻢ ﻣ ْ‬ ‫﴿ *َ ﱠﻣ ْﻦ ﻳَْﺒ َﺪ*ُ ﻟْ َﺨ ْﻠ َﻖ ﺛ ﱠ‬ ‫ِﻦ ﱠ‬ ‫*َﺋَِﻠ ٌﻪ َﻣ َﻊ ﱠ‬ ‫ِﻴﻦ ﴾ ﺳﻮ‪ RJ‬ﻟﻨﻤﻞ‬ ‫ﷲِ ُﻗ ْﻞ َﻫﺎﺗُﻮ ﺑُ ْﺮ َﻫﺎﻧَ ُﻜ ْﻢ  ِْ ُﻛﻨﺘُ ْﻢ َﺻﺎ ِ‪h‬ﻗ َ‬ ‫‪٦٤ /‬‬

‫*‬

‫*‬

‫*‬

‫*‬

‫*‬

‫*‬

‫ ﺣﻴﻨﻤﺎ ﻛﺎ‪ :‬ﻟﻨﺒﻲ ) ‪ ( N‬ﻳﺪﻋﻮ ﻗﻮﻣﻪ ‪C‬ﻟﻰ ﻹﻳﻤﺎ‪ :‬ﺑﺎﻹﻟﻪ ﻟﻮﺣﺪ ﻷﺣﺪ‬ ‫ﺗﻌﻈﻴﻤﻪ ﺗﻨﺰﻳﻬﻪ‪ ،‬ﻛﺎ‪ :‬ﻳﺴﻔﻪ ‪S‬ﻟﻬﺔ ﻟﻤﺸﺮﻛﻴﻦ ﻳﺬﻛﺮﻫﻢ ﺑﻌﺠﺰﻫﻢ ﻋﻦ ‪ :#‬ﻳﻀﺮﻫﻢ‬ ‫‪ #‬ﻳﻨﻔﻌﻮﻫﻢ ﺑﺸﻲ‪ ،/‬ﻳﻜﺮ ﻓﻲ ﺗﺒﻠﻴﻐﻪ ﻟﻬﻢ ‪S‬ﻳﺎ‪ l‬ﻟﻘﺮ‪ :‬ﻟﻜﺮﻳﻤﺔ ﻟﺘﻲ ﻧﺰﻟﺖ ﺑﻬﺬ‬ ‫ﻟﻤﻌﻨﻰ‪ ،‬ﻧﺬﻛﺮ ﻣﻨﻬﺎ ﺑﻌﻀﻬﺎ‪-:‬‬

‫ِﻦ ُ‪h‬ﻧِ ِﻪ َﻓ َﻼ ﻳَ ْﻤﻠ ُ‬ ‫ﻟﻀ ﱢﺮ‬ ‫ِﻜ َ‬ ‫ﻮ َﻛ ْﺸ َﻒ ﱡ‬ ‫﴿ ُﻗ ْﻞ  ْ‪ُ h‬ﻋﻮ ﻟﱠﺬ َ‬ ‫ِﻳﻦ َ” َﻋ ْﻤﺘُ ْﻢ ﻣ ْ‬ ‫َﻋ ُ‬ ‫ﻨﻜ ْﻢ َ َﻻ ﺗَ ْﺤﻮ ً‬ ‫ِﻳﻼ ﴾ ﺳﻮ‪ RJ‬ﻹﺳﺮ! ‪٥٦ /‬‬ ‫ ﱠ‬ ‫ِﻦ َْ‬ ‫ِﻦ ُ‪ِ h‬‬ ‫Ž‬ ‫﴿ ُﻗ ْﻞ *َ َ‪َ*J‬ﻳْﺘُ ْﻢ َﻣﺎ ﺗَ ْﺪ ُﻋ َ‬ ‫ﻷ ْ‪ِ J‬‬ ‫ﷲِ *َ ُ‪J‬ﻧِﻲ َﻣﺎ^َ َﺧ َﻠﻘُﻮ ﻣ ْ‬ ‫ﻮ ﻣ ْ‬ ‫‪ِ .‬ﺋْﺘُﻮﻧِﻲ ﺑ ِ‬ ‫ﻟﺴ َﻤﺎ َ ِ‬ ‫ِﻜﺘَ ٍ‬ ‫ِﻦ َﻗ ْﺒ ِﻞ َﻫ َﺬ *َ ْ *َﺛَﺎ َ‪Rٍ J‬‬ ‫ﺎ& ﻣ ْ‬ ‫*َ ْ ﻟَ ُﻬ ْﻢ ِﺷ ْﺮ ٌ‪ p‬ﻓِﻲ ﱠ‬ ‫ِﻴﻦ ﴾ ﺳﻮ‪ RJ‬ﻷﺣﻘﺎ‪٤ / j‬‬ ‫ِﻦ ِﻋ ْﻠ ٍﻢ  ِْ ُﻛ ْﻨﺘُ ْﻢ َﺻﺎ ِ‪h‬ﻗ َ‬ ‫ﻣْ‬ ‫ ﱠ‬ ‫ﷲِ َﻻ ﻳَ ْﻤﻠ ُ‬ ‫ﻮ ِﻣ ْﺜﻘ َ‬ ‫ِﻦ ُ‪ِ h‬‬ ‫َﺎ= َ^ ﱠ‪Rٍ J‬‬ ‫ِﻜ َ‬ ‫ِﻳﻦ َ” َﻋ ْﻤﺘُ ْﻢ ﻣ ْ‬ ‫﴿ ُﻗ ْﻞ  ْ‪ُ h‬ﻋﻮ ﻟﱠﺬ َ‬ ‫‪َ َ .‬ﻻ ﻓِﻲ َْ‬ ‫ﻟﺴ َﻤﺎ َ ِ‬ ‫ِﻦ ِﺷ ْﺮ ٍ‪َ َ p‬ﻣﺎ ﻟَ ُﻪ‬ ‫ﻷ ْ‪ِ J‬‬ ‫Ž َ َﻣﺎ ﻟَ ُﻬ ْﻢ ﻓِﻴ ِﻬ َﻤﺎ ﻣ ْ‬ ‫ﻓِﻲ ﱠ‬ ‫ِﻦ َﻇﻬِﻴ ٍﺮ ﴾ ﺳﻮ‪ RJ‬ﺳﺒﺄ‪٢٢ /‬‬ ‫ِﻣ ْﻨ ُﻬ ْﻢ ﻣ ْ‬ ‫‪94‬‬

‫ﻫﺎ‪ J‬ﻳﺤﻴﻰ )ﻋﺪﻧﺎ *ﻗﻄﺎ‪(J‬‬

‫ﻷﻧﻌﺎ ‪٦٣‬‬ ‫ ﺟﺎ‪ /‬ﻓﻲ ﻟﺤﺪﻳﺚ ﻟﺸﺮﻳﻒ ﻋﻦ ﻟﻨﺒﻲ ) ‪ ( N‬ﻣﺤﺬ ﻣﻦ ﻟﺸﺮ‪:n‬‬ ‫"ﻋﻦ ﻋﺒﺪ ﷲ ﺑﻦ ﻣﺴﻌﻮ‪ h‬ﻗﺎ=‪ .‬ﺳﺄﻟﺖ ‪J‬ﺳﻮ= ﷲ ) ‪ }* ( E‬ﻟﺬﻧﺐ‬ ‫*ﻋﻈﻢ ﻗﺎ= )‪ *) (E‬ﺗﺠﻌﻞ ﷲ ﻧﺪ ﻫﻮ ﺧﻠﻘﻚ(‬

‫‪٣٥‬‬

‫ ﻓﻲ ﺣﺪﻳﺚ ‪S‬ﺧﺮ‪ ،‬ﻳﺒﻴﻦ ﻟﺮﺳﻮ= ) ‪ :# ( N‬ﷲ‬ ‫ﻳﻐﻔﺮ ﺟﻤﻴﻊ ﻟﺬﻧﻮ‪ v‬ﻋﺪ ﻟﺸﺮ‪ n‬ﺑﻪ‪:‬‬ ‫" ﻗﺎ= ﷲ ﻋﺰ ﺟﻞ ) ﻣﻦ ﻋﻠﻢ‬ ‫*ﻧﻲ ^ ﻗﺪ‪ RJ‬ﻋﻠﻰ ﻣﻐﻔﺮ‪ R‬ﻟﺬﻧﻮ&‪،‬‬ ‫ﻏﻔﺮ‪ .‬ﻟﻪ ﻻ ﺑﺎﻟﻲ‪ ،‬ﻣﺎ ﻟﻢ ﻳﺸﺮ‪p‬‬ ‫ﺑﻲ ﺷﻴﺌﺎ("‬

‫‪٣٦‬‬

‫‪#‬ﻣﺎ ‪c#‬ﻫﻰ ﻋﻈﻢ ﻟﻜﺒﺎﺋﺮ‬ ‫ﻓﻬﻮ ﻟﺸﺮ‪ n‬ﻟﺨﻔﻲ ﻟﺬ‪ 3‬ﺣﺬ‬ ‫ﻣﻨﻪ ﻟﺮﺳﻮ= ) ‪ ( N‬ﺑﺼﻮ@ ﺧﺎﺻﺔ‬ ‫ﻣﺤﺬ ﻟﻤﺆﻣﻨﻴﻦ ﻣﻦ ﻟﻮﻗﻮ‪ k‬ﻓﻲ‬ ‫ﺷﺒﺎﻛﻪ‪:‬‬ ‫"*ﻻ ﺧﺒﺮﻛﻢ ﺑﻤﺎ ﻫﻮ *ﺧﻮ‪ j‬ﻋﻠﻴﻜﻢ‬ ‫ﻋﻨﺪ} ﻣﻦ ﻟﻤﺴﻴﺢ " ﻟﺪﺟﺎ= "‪ ،‬ﻟﺸﺮ‪ p‬ﻟﺨﻔﻲ *‬

‫" ﻻ ﺣﻮ= ﻻ ﻗﻮ‪ R‬ﻻ ﺑﺎﷲ "‬ ‫ﻟﻠﺨﻄﺎ ﻣﺼﻄﻔﻰ ‪J‬ﻗﻢ‬ ‫*ﻓﻨﺪ} ‪١٧٩٧/‬‬

‫ﻳﻜﻮ ﻟﺮﺟﻞ ﻳﻌﻤﻞ ﻟﻤﻜﺎ ﻟﺮﺟﻞ ‪"......‬‬

‫‪٣٧‬‬

‫" ﻟﺸﺮ‪* p‬ﺧﻔﻰ ﻣﻦ ﻣﺘﻲ ﻣﻦ ‪h‬ﺑﻴﺐ ﻟﻨﻤﻞ‬ ‫ﻋﻠﻰ ﻟﺼﻔﺎ ﻓﻲ ﻟﻠﻴﻠﺔ ﻟﻈﻠﻤﺎ! *‪h‬ﺗﺎ‪ * f‬ﺗﺤﺐ ﻋﻠﻰ ﺷﻲ!‬

‫ﻣﻦ ﻟﺠﻮ‪ * * J‬ﺗﺒﻐﺾ ﻋﻠﻰ ﺷﻲ! ﻣﻦ ﻟﻌﺪ=‪ .‬ﻫﻞ ﻟﺪﻳﻦ ﻻ ﻟﺤﺐ ﻓﻲ‬ ‫ﷲ ﻟﺒﻐﺾ ﻓﻲ ﷲ‪.‬‬ ‫ﻗﺎ= ﺗﻌﺎﻟﻰ‬ ‫"  ﻛﻨﺘﻢ ﺗﺤﺒﻮ ﷲ ﻓﺎﺗﺒﻌﻮﻧﻲ ﻳﺤﺒﺒﻜﻢ ﷲ "‪.‬‬ ‫‪97‬‬

‫‪٣٨‬‬

‫ﻣﺤﻤﺪ ﺻﻠﻰ ﷲ ﻋﻠﻴﻪ ﺳﻠﻢ‬

‫ﺎ‪ْ Jَ .‬ﺣ َﻤﺘِ ِﻪ ُﻗ ْﻞ َﺣ ْﺴﺒِﻲ ﷲﱠُ‬ ‫*َ ْ *َ َ‪hَ J‬ﻧِﻲ ﺑ َِﺮ ْﺣ َﻤ ٍﺔ َﻫ ْﻞ ُﻫ ﱠﻦ ُﻣ ْﻤ ِﺴ َﻜ ُ‬ ‫ﻮ ﴾ ﺳﻮ‪ RJ‬ﻟﺰﻣﺮ ‪٣٨ /‬‬ ‫َﻋ َﻠ ْﻴ ِﻪ ﻳَﺘَ َﻮ ﱠﻛ ُﻞ ﻟْ ُﻤﺘَ َﻮ ﱢﻛ ُﻠ َ‬ ‫ﻟﺴ َﻤﺎ ِ! َ َْ‬ ‫Ž‬ ‫ﻷ ْ‪ِ J‬‬ ‫ُﻢ ﻳُﻌِﻴ ُﺪ ُ‪َ َ f‬ﻣ ْﻦ ﻳَ ْﺮ ُ”ُﻗ ُﻜ ْﻢ ﻣ ْ‬ ‫﴿ *َﱠﻣ ْﻦ ﻳَْﺒ َﺪ*ُ ﻟْ َﺨ ْﻠ َﻖ ﺛ ﱠ‬ ‫ِﻦ ﱠ‬ ‫*َﺋَِﻠ ٌﻪ َﻣ َﻊ ﱠ‬ ‫ِﻴﻦ ﴾ ﺳﻮ‪RJ‬‬ ‫ﷲِ ُﻗ ْﻞ َﻫﺎﺗُﻮ ﺑُ ْﺮ َﻫﺎﻧَ ُﻜ ْﻢ  ِْ ُﻛﻨﺘُ ْﻢ َﺻﺎ ِ‪h‬ﻗ َ‬ ‫ﻟﻨﻤﻞ‪٦٤/‬‬ ‫ِﻦ ﱠ‬ ‫ﷲِ  ِْ *َ َ‪ hَ J‬ﺑ ُ‬ ‫ِﻜ ْﻢ ُﺳﻮ ً!‬ ‫﴿ ُﻗ ْﻞ َﻣ ْﻦ ^َ ﻟﱠﺬِ} ﻳَ ْﻌ ِﺼ ُﻤ ُﻜ ْﻢ ﻣ ْ‬ ‫ ﱠ‬ ‫*َ ْ *َ َ‪ hَ J‬ﺑ ُ‬ ‫ِﻦ ُ‪ِ h‬‬ ‫ﷲِ َﻟِﻴָדﺎ َ َﻻ‬ ‫ِﻜ ْﻢ َ‪ْ J‬ﺣ َﻤ ًﺔ َ َﻻ ﻳَ ِﺠ ُﺪ َ‬ ‫ ﻟَ ُﻬ ْﻢ ﻣ ْ‬ ‫ﻧَ ِﺼ ًﻴﺮ﴾ ﺳﻮ‪ RJ‬ﻷﺣﺰ& ‪١٧ /‬‬ ‫‪ :C‬ﷲ ﺗﻌﺎﻟﻰ ﻫﻮ ﻟﺤﺎﻓﻆ ﻟﺤﺎﻣﻲ ﻟﻮﺣﻴﺪ ﻟﻺﻧﺴﺎ‪ ،:‬ﻟﻜﻦ ﻟﺬﻳﻦ‬

‫ﻟﻴﺴﺖ ﻓﻲ ﻗﻠﻮﺑﻬﻢ ﺧﺸﻴﺔ ﷲ ﻻ ﻳﻘﺒﻠﻮ‪ :‬ﺑﻬﺬ> ﻟﺤﻘﻴﻘﺔ‪# .‬ﻣﺎ ﻓﻲ ‪#‬ﻗﺎ‪ l‬ﻟﻤﺼﺎﻋﺐ‬ ‫ﻟﻤﺤﻦ ﻟﺤﻮ‪ fc‬ﻟﺠﺴﻴﻤﺔ ﻓﺎﻧﻬﻢ ﻻ ﻳﻌﺮﻓﻮ‪ :‬ﻣﻠﺠﺄ ‪ #‬ﻣﻼ‪ b‬ﻏﻴﺮ ﷲ ﺗﻌﺎﻟﻰ‪،‬‬ ‫ﻳﻠﺘﻤﺴﻮ‪ :‬ﻣﻨﻪ ﻳﺘﻀﺮﻋﻮﻧﻪ ﻃﺎﻟﺒﻴﻦ ‪S‬ﻣﻠﻴﻦ ﻟﻌﻮ‪ :‬ﻟﻤﺪ‪ .c‬ﻗﺪ ‪b‬ﻛﺮ ﻟﺮﺳﻮ= ) ‪N‬‬ ‫( ﻫﺬ> ﻟﺤﻘﻴﻘﺔ ‪ :#‬ﻻ ﻣﻠﺠﺄ ﻟﻬﻢ ﻋﻨﺪ ﻟﺸﺪﺋﺪ ﻏﻴﺮ ﻟﻠﺠﻮ‪C /‬ﻟﻰ ﺧﺎﻟﻘﻬﻢ‪ .‬ﻓﻲ‬ ‫ﻫﺬ ﻟﺨﺼﻮ‪ N‬ﺟﺎ‪S l/‬ﻳﺎ‪ l‬ﻟﻘﺮ‪ :‬ﻟﻤﻨﺰﻟﺔ ﻋﻠﻰ ﻗﻠﺐ ﻟﺮﺳﻮ= ) ‪ ( N‬ﺗﺄﻣﺮ>‬ ‫ﺗﺒﻠﻴﻎ ﻫﺬ> ﻟﺤﻘﺎﺋﻖ ‪C‬ﻟﻰ ﻟﻨﺎ&‪:‬‬

‫& ﱠ‬ ‫﴿ ُﻗ ْﻞ *َ َ‪َ*J‬ﻳْﺘَ ُﻜ ْﻢ  ِْ *َﺗَ ُ‬ ‫ﻟﺴﺎ َﻋ ُﺔ *َﻏ َْﻴ َﺮ‬ ‫ﺎﻛ ْﻢ َﻋ َﺬ ُ‬ ‫ﷲِ *َ ْ *َﺗَْﺘ ُﻜ ْﻢ ﱠ‬ ‫ﱠ‬ ‫ﻮ َﻓﻴَ ْﻜ ِﺸ ُﻒ َﻣﺎ‬ ‫ِﻴﻦ ﺑَ ْﻞ ِﻳﱠﺎ ُ‪ f‬ﺗَ ْﺪ ُﻋ َ‬ ‫ﷲِ ﺗَ ْﺪ ُﻋ َ‬ ‫ﻮ  ِْ ُﻛﻨﺘُ ْﻢ َﺻﺎ ِ‪h‬ﻗ َ‬ ‫ﻮ ﴾ ﺳﻮ‪ RJ‬ﻷﻧﻌﺎ ‬ ‫ﺗَ ْﺪ ُﻋ َ‬ ‫ﻨﺴ ْﻮ َ َﻣﺎ ﺗُ ْﺸ ِﺮ ُﻛ َ‬ ‫ﻮ ِﻟَْﻴ ِﻪ  ِْ َﺷﺎ َ! َﺗَ َ‬ ‫‪٤١ – ٤٠ /‬‬

‫*‬

‫‪ nc#‬ﻟﻤﺆﻣﻨﻮ‪ :‬ﺟﻴﺪ ﻫﺬ> ﻟﺤﻘﻴﻘﺔ ﻟﺘﻲ ‪b‬ﻛﺮﻫﻢ ﺑﻬﺎ ﻋﻠﻤﻬﻢ ﻟﻨﺒﻲ ) ‪( N‬‬ ‫ﻟﻢ ﻳﻨﺴﻮﻫﺎ ﺣﺘﻰ ﻓﻲ ‪#‬ﻗﺎ‪ l‬ﻟﻴﺴﺮ ﺣﻴﻦ ﻟﻢ ﻳﻜﻮﻧﻮ ﻓﻲ ﺿﻴﻖ ‪ #‬ﻣﺤﻨﺔ ﻛﺎﻧﻮ‬ ‫ﻳﺴﺘﻌﻴﻨﻮ‪ :‬ﺑﺎﷲ ﻣﻨﻪ ﺣﺪ> ﻳﻄﻠﺒﻮ‪ :‬ﻟﻌﻮ‪ :‬ﻟﺨﻼ‪ bC N‬ﻻ ﻣﻌﻴﻦ ﻟﻬﻢ ﻏﻴﺮ>‪ ،‬ﻫﻮ‬ ‫ﻟﻘﺎ‪ c‬ﻋﻠﻰ ﺗﻐﻴﻴﺮ ﻷﺣﻮ= ﻓﻊ ﻟﺸﺪﺋﺪ‪ .‬ﻳﻘﻮ= ﷲ ﺗﻌﺎﻟﻰ ﻓﻲ ﻵﻳﺔ‪:‬‬

‫﴿ ُﻗ ْﻞ َﻣ ْﻦ ﻳُﻨَ ﱢﺠ ُ‬ ‫ِﻦ ُﻇ ُﻠ َﻤ ِ‬ ‫ﺎ‪ .‬ﻟْﺒَ ﱢﺮ َﻟْﺒَ ْﺤ ِﺮ ﺗَ ْﺪ ُﻋﻮﻧَ ُﻪ ﺗَ َﻀ ﱡﺮ ًﻋﺎ‬ ‫ﻴﻜ ْﻢ ﻣ ْ‬ ‫ﻟﺸ ِ‬ ‫ﻳﻦ ﴾ ﺳﻮ‪RJ‬‬ ‫ِﻦ ﱠ‬ ‫ِﻦ *َ َ‬ ‫ﺎﻛ ِﺮ َ‬ ‫َ ُﺧﻔْﻴَ ًﺔ ﻟَﺌ ْ‬ ‫ِﻦ َﻫ ِﺬ ِ‪ f‬ﻟَﻨَ ُﻜﻮﻧَ ﱠﻦ ﻣ ْ‬ ‫ﻧﺠﺎﻧَﺎ ﻣ ْ‬ ‫‪96‬‬

‫ﻫﺎ‪ F‬ﻳﺤﻴﻰ )ﻋﺪﻧﺎ ‪F‬ﻗﻄﺎ(‬ ‫‪Harun Yahya‬‬

‫ﻟﺮﺳﻮ ) ( ﻳﺆﻛﺪ  ﻟﻐﻴﺐ‬ ‫ﻻ ﻳﻌﻠﻤﻪ ﻻ ﷲ‬ ‫ﺗﺄﺗﻲ ﻛﻠﻤﺔ " ﻟﻐﻴﺐ" ﻓﻲ ﻟﻘﺮ ﺑﻤﻌﻨﻰ ﻷﺷﻴﺎ ﻟﻤﺠﻬﻮﻟﺔ ﻟﻺﻧﺴﺎ‪،‬‬ ‫*ﺗﻠﻚ ﻟﺘﻲ ﻻ ﻳﻌﻠﻤﻬﺎ *ﻻ ﻳﺸﺎﻫﺪﻫﺎ‪ .‬ﻓﺂﻻﺗﻲ ﻣﻦ ﻟﺤﻮ‪* +,‬ﻟﻮﻗﺎﺋﻊ ﻣﺴﺘﻘﺒﻼ‬ ‫ﺗﻌﺘﺒﺮ ﻣﻦ ﻷﻣﻮ> ﻟﻐﻴﺒﻴﺔ‪ .‬ﻏﻴﺮ < ﺟﻤﻴﻊ ﻟﺤﻘﺎﺋﻖ *ﻟﻤﻌﻠﻮﻣﺎ‪ 9‬ﻟﺘﻲ ﺗﺨﺺ‬ ‫ﻷﺷﺨﺎ@ *ﻷﻓﺮ‪ *< ،,‬ﻷﻗﻮ? *ﻟﺒﻠﺪ <* ﻣﺎ ﺷﺎﻛﻠﺘﻬﺎ ﻓﻬﻲ ﻣﻌﺮ*ﻓﺔ *ﻣﻌﻠﻮﻣﺔ‬ ‫ﻋﻨﺪ ﷲ ﺳﺒﺤﺎﻧﻪ‪*< .‬ﺿﺢ ﻟﻘﺮ ﻟﻠﻨﺒﻲ ) @ ( ‪ A‬ﻣﻌﺮﻓﺔ ﻟﻐﻴﺐ ﻫﻲ ﺷﺄ ﻟﻬﻲ‬ ‫ﺗﺨﺺ ﷲ *ﺣﺪ‪* K‬ﻋﻠﻰ ﻟﺒﺸﺮ < ﻳﻌﺮﻓﻮ ‪J‬ﻟﻚ *ﻳﻌﻮﻫﺎ ﺟﻴﺪ‪.‬‬

‫ِ َﺑﱢﻲ ﻳَ ْﻘﺬ ُ‬ ‫ِ‪ 0‬ﺑِﺎﻟْ َﺤ ﱢﻖ َﻋ ﱠﻼ ُ‪ #‬ﻟْ ُﻐﻴُ ِ‬ ‫ﻮ ﴾ ﺳﻮ ﺳﺒﺄ ‪/‬‬ ‫﴿ ُﻗ ْﻞ  ﱠ‬ ‫‪٤٨‬‬

‫* ﻛﺎ ﻟﻨﺒﻲ ) @ ( ﻳﺠﻴﺐ ﻋﻠﻰ ﻣﺎ ﻳﺜﻴﺮ‪ K‬ﻟﻨﺎ‪ < O‬ﺣﻴﺎﻧﺎ ﻣﻦ <ﺳﺌﻠﺔ ﺣﻮ‪M‬‬ ‫ﻟﻐﻴﺐ‪ .‬ﻓﻘﺎ‪( @ ) M‬‬ ‫" ‪ ...‬ﻻ ﻋﻠﻢ ﻧﻤﺎ ﻧﺎ ﻋﺒﺪ ﻋﻠﻢ ﻣﺎ ﻳﻌﻠﻤﻨﻲ ﺑﻪ ﺑﻲ‬

‫‪٣٩"...‬‬

‫ﻟﺮﺳﻮ ) ( ﺧﺒﺮ ﻟﻨﺎ?‬ ‫ ﷲ ﻳﻌﻠﻢ ﻣﺎ ﺗﻮﺳﻮ? ﺑﻪ ﻧﻔﺴﻬﻢ‬ ‫ﻋﻨﺪﻣﺎ ﻳﻔﻜﺮ ﻟﻤﺮ ﻓﻲ ﻋﻤﻞ ﺷﻲ *ﻳﺨﻄﻂ ﻟﻪ ﻓﻲ ﻧﻔﺴﻪ‪ JA *< ،‬ﺧﻄﺮ‪9‬‬ ‫ﻟﻪ <ﻓﻜﺎ> ﺳﻴﺌﺔ <* ﻧﻮﻳﺎ ﺧﺒﻴﺜﺔ *ﺷﺮﻳﺮ‪ Z‬ﺗﺠﺎ‪ K‬ﻵﺧﺮﻳﻦ ﻓﺎﻧﻪ ﻳﻠﺠﺄ ‪A‬ﻟﻰ ﻛﺘﻤﺎ‬ ‫ﻷﻣﺮ *‪A‬ﺧﻔﺎ ﻧﻮﻳﺎ‪* K‬ﻣﺎ ﻳﺨﻄﺮ ﻟﻪ ﻇﻨﺎ < ﻟﺴﺮ ﻳﻠﻒ ﻧﻮﻳﺎ <* <ﻋﻤﺎﻟﻪ ﻫﺬ‪A .K‬‬ ‫ﷲ ﻟﻘﺪﻳﺮ *ﻟﻤﺘﻄﻠﻊ ﻋﻠﻰ ﻣﺎ ﻳﺠﺮ_ ﻓﻲ <>ﺟﺎ ﻟﻜﻮ *ﻟﺴﻤﺎ*‪* 9‬ﻷ>^‪،‬‬ ‫ﻻ ﻳﺨﻔﻰ ﻋﻠﻴﻪ ﻣﺎ ﺗﺠﻮ‪ M‬ﺑﺨﻮﻃﺮ *<ﻓﻜﺎ> ﻟﻨﺎ‪ *< O‬ﻣﺎ ﺗﻮﺳﻮ‪O‬‬ ‫ﺑﻪ <ﻧﻔﺴﻬﻢ‪* ،‬ﻫﻮ ﻳﺴﻤﻊ ﻧﺠﻮﻫﻢ *ﻫﻤﺴﺎﺗﻬﻢ *ﻫﻮ ﺷﺎﻫﺪ‬

‫‪99‬‬

‫)‪Hz. Muhammed (s.a.v.s‬‬

‫ﻟﺴ َﻤﺎ َ ِ‬ ‫‬ ‫﴿ ُﻗ ْﻞ َﻻ ﻳَ ْﻌ َﻠ ُﻢ َﻣ ْﻦ ﻓِﻲ ﱠ‬ ‫َ َْ‬ ‫ ﻟْ َﻐ ْﻴ َﺐ  ﱠِﻻ ﷲﱠُ َ َﻣﺎ‬ ‫ﻷ ْ! ِ‬ ‫ﻮ' ﴾ ﺳﻮ!‪#‬‬ ‫' *َﻳﱠ َ‬ ‫ﻳَ ْﺸ ُﻌ ُﺮ َ‬ ‫ﺎ' ﻳُْﺒ َﻌﺜُ َ‬ ‫ﻟﻨﻤﻞ ‪٦٥ -‬‬

‫ﻫﺎ‪ F‬ﻳﺤﻴﻰ )ﻋﺪﻧﺎ ‪F‬ﻗﻄﺎ(‬ ‫‪Harun Yahya‬‬

‫ﻟﻨﺴﺨﺔ ﻷ‪F‬ﻟﻰ ﻷﺻﻠﻴﺔ ﻣﻦ ﻟﻘﺮ‪ L‬ﻟﻜﺮﻳﻢ ) ﺳﻮ ﻟﻘﺪ( ﺗﻮﺟﺪ ﻓﻲ‬ ‫ﺷﻴﻒ ﻃﻮ ﻗﺎﺑﻲ ﺳﺮ‪U‬؛ ﻟﻘﺴﻢ ﻏﻴﺮ ﻟﻤﻌﺮ‪.RF‬‬

‫*ﺿﺤﺔ ﻋﻠﻰ <ﻋﻠﻰ ‪>,‬ﺟﺎ‪ 9‬ﻟﺒﻴﺎ‪ A .‬ﻟﻘﺮ ﺣﺘﻮ‪ c‬ﻋﻠﻰ ﻣﻌﺠﺰ‪ 9‬ﻛﺜﻴﺮ‪Z‬‬ ‫*ﺣﻜﻢ ﺑﺎﻟﻐﺔ ﻻ ﻳﻤﻜﻦ ﻟﻠﻨﺎ‪ < O‬ﻳﺘﻮﺻﻠﻮ ‪A‬ﻟﻰ ﻣﺜﻠﻬﺎ <* ﻳﺪ>ﻛﻮﻫﺎ‪>* .‬ﺳﻮﻟﻨﺎ )‬ ‫@ ( ﺑﻠﻎ ﻟﻨﺎ‪ O‬ﺟﻤﻴﻌﺎ < ‪e‬ﻳﺎ‪ 9‬ﻟﻘﺮ ﻟﻜﺮﻳﻢ ﻣﻨﺰﻟﺔ ﻣﻦ ﻋﻨﺪ ﷲ‪ ،‬ﻓﻬﻲ ﻛﻼ?‬ ‫ﷲ ﺗﻌﺎﻟﻰ‪:‬‬

‫ﻟﺴ َﻤﺎ َ‪ِ F‬‬ ‫‪Y‬‬ ‫ﻟﺴ ﱠﺮ ﻓِﻲ ﱠ‬ ‫﴿ ُﻗ ْﻞ َﻧ َﺰﻟَ ُﻪ ﻟﱠﺬِ‪ U‬ﻳَ ْﻌ َﻠ ُﻢ ﱢ‬

‫‪101‬‬

‫ﻣﺤﻤﺪ ﺻﻠﻰ ﷲ ﻋﻠﻴﻪ ‪F‬ﺳﻠﻢ‬ ‫)‪Hz. Muhammed (s.a.v.s‬‬

‫ﻋﻠﻰ ﻣﺎ ﻳﻔﻌﻠﻪ ﻹﻧﺴﺎ ﻟﺤﻈﺔ ﺑﻠﺤﻈﺔ‪ .‬ﻟﺬﻟﻚ‬ ‫ﻓﺎ ﻛﻞ ‪A‬ﻧﺴﺎ ﺳﻮ‪ j‬ﻳﺤﺎﺳﺐ ﻳﻮ? ﻟﻘﻴﺎﻣﺔ ﻋﻦ ﺟﻤﻴﻊ‬ ‫<ﻗﻮﻟﻪ *<ﻋﻤﺎﻟﻪ ﻟﺘﻲ ﻗﺎ? ﺑﻬﺎ ﻓﻲ ﻟﺴﺮ *ﻓﻲ ﻟﻌﻠﻦ‪> .‬ﺑﻤﺎ ﻳﻜﻮ‬ ‫ﻹﻧﺴﺎ ﻗﺪ ﻧﺴﻲ ﺑﻌﺾ ﺗﻠﻚ ﻷﻋﻤﺎ‪ *< M‬ﻷﻗﻮ‪* ،M‬ﻟﻜﻨﻬﺎ ﺳﺘﻌﺮ^ ﻋﻠﻴﻪ‬ ‫ﺟﻤﻠﺔ *ﺗﻔﺼﻴﻼ ﻳﻮ? ﻟﺤﺴﺎ‪ .l‬ﻟﻘﺪ ﺣﺬ> ﻟﻨﺒﻲ ) @ ( ﻟﻨﺎ‪* O‬ﻧﺒﻬﻬﻢ ﻣﻦ‬ ‫ﻟﺤﺴﺎ‪ l‬ﻟﺪﻗﻴﻖ *ﻟﺴﺆ‪ M‬ﻟﻌﺴﻴﺮ ﻛﻤﺎ ﺟﺎ ‪J‬ﻟﻚ ﻓﻲ ‪e‬ﻳﺎ‪ 9‬ﻟﻘﺮ‪:‬‬

‫ِﻛ ْﻢ َ ْ‪ F‬ﺗُﺒ ُﺪ‪ [ُ F‬ﻳَ ْﻌ َﻠ ْﻤ ُﻪ ﷲﱠُ‬ ‫﴿ ُﻗ ْﻞ  ِْ ﺗُ ْﺨﻔُﻮ َﻣﺎ ﻓِﻲ ُﺻ ُﺪ‪ُ F‬‬ ‫ْ‬ ‫‪َ Fَ Y‬ﻣﺎ ﻓِﻲ َْ‬ ‫ﻟﺴ َﻤﺎ َ‪ِ F‬‬ ‫‪Fَ R‬ﷲﱠُ َﻋ َﻠﻰ ُﻛ ﱢﻞ‬ ‫ﻷ ْ ِ‬ ‫َ‪F‬ﻳَ ْﻌ َﻠ ُﻢ َﻣﺎ ﻓِﻲ ﱠ‬ ‫ِﻳﺮ﴾ ‪ L‬ﻋﻤﺮ‪٢٩ /‬‬ ‫َﺷ ْﻲ ٍ` َﻗﺪ ٌ‬ ‫﴿ ُﻗ ْﻞ َﻛﻔَﻰ ﺑ ﱠ‬ ‫ِﻴﺮ‬ ‫ِﺎﷲِ َﺷﻬِﻴ ًﺪ ﺑَْﻴﻨِﻲ َ‪F‬ﺑَْﻴﻨَ ُﻜ ْﻢ ِﻧﱠ ُﻪ َﻛ َ‬ ‫ﺎ ﺑِﻌِﺒَﺎ ِ‪َ [ِ b‬ﺧﺒ ً‬ ‫ﺑَ ِﺼ ًﻴﺮ ﴾ ﺳﻮ ﻹﺳﺮ` ‪٩٦ /‬‬ ‫ِ ﺗَ َﻮﻟﱠ ْﻮ َﻓﻘ ْ‬ ‫ﻳﺐ‬ ‫﴿ َﻓﺈ ْ‬ ‫ُﻞ ‪gَ L‬ﻧْﺘُ ُﻜ ْﻢ َﻋ َﻠﻰ َﺳ َﻮ ٍ` َ‪ََ Uِbْ َ ِْ F‬ﻗ ِﺮ ٌ‬ ‫ِﻦ ﻟْ َﻘ ْﻮ ِ َ‪F‬ﻳَ ْﻌ َﻠ ُﻢ َﻣﺎ‬ ‫َ ْ‪ #‬ﺑَﻌِﻴ ٌﺪ َﻣﺎ ﺗُﻮ َﻋ ُﺪ َ‬ ‫‪ِ F‬ﻧﱠ ُﻪ ﻳَ ْﻌ َﻠ ُﻢ ﻟْ َﺠ ْﻬ َﺮ ﻣ ْ‬ ‫ﻮ﴾ ﺳﻮ ﻷﻧﺒﻴﺎ` ‪١١٠ – ١٠٩ /‬‬ ‫ﺗَ ْﻜﺘُ ُﻤ َ‬ ‫ﻮ ﷲﱠَ ﺑِﺪِﻳﻨ ُ‬ ‫ﻟﺴ َﻤﺎ َ‪ِ F‬‬ ‫‪Y‬‬ ‫﴿ ُﻗ ْﻞ َﺗُ َﻌ ﱢﻠ ُﻤ َ‬ ‫ِﻜ ْﻢ َ‪F‬ﷲﱠُ ﻳَ ْﻌ َﻠ ُﻢ َﻣﺎ ﻓِﻲ ﱠ‬ ‫‪Fَ R‬ﷲﱠُ ﺑ ُ‬ ‫َ‪َ F‬ﻣﺎ ﻓِﻲ َْ‬ ‫ِﻴﻢ ﴾ ﺳﻮ ﻟﺤﺠﺮ‪Y‬‬ ‫ﻷ ْ ِ‬ ‫ِﻜ ﱢﻞ َﺷ ْﻲ ٍ` َﻋﻠ ٌ‬ ‫‪١٦ /‬‬

‫ﻟﺮﺳﻮ ) ( ﺧﺒﺮ ﻟﻨﺎ?‬ ‫ ﻟﻘﺮ ﻣﻨﺰ ﻣﻦ ﻋﻨﺪ ﷲ"‬ ‫ﻓﻲ ﻋﺼﺮ ﻟﺮﺳﻮ‪* ( @ ) M‬ﻣﺎ ﺑﻌﺪ‪ K‬ﻣﻦ ﻋﺼﻮ>‪J ،‬ﻫﺐ ﺑﻌﺾ ﻟﻨﺎ‪O‬‬ ‫‪A‬ﻟﻰ ﻻ‪,‬ﻋﺎ ﺑﺄ ﻟﻘﺮ‪ e‬ﻛﺘﺐ ﻣﻦ ﻗﺒﻞ ﻟﻨﺒﻲ ) @ (‪ .‬ﻓﻲ ﺣﻴﻦ‬ ‫< ﻟﻘﺮ ﻟﻴﺲ ﻣﻦ ﻛﺘﺎﺑﺔ *ﺻﻨﻊ ﻟﺒﺸﺮ *ﻫﺬ‪ K‬ﺣﻘﻴﻘﺔ‬

‫‪100‬‬

‫)‪Hz. Muhammed (s.a.v.s‬‬

‫ِﻦ ﱠ‬ ‫﴿ "ﺗَْﻨ ِﺰ ُ‬ ‫ﷲِ‬ ‫ﻳﻞ ﻟْ ِﻜﺘَ ِ‬ ‫ﺎ ﻣ ْ‬ ‫ﻟْ َﻌ ِﺰﻳ ِﺰ ﻟْ َﺤ ِﻜﻴ ِﻢ ﴾ ﻟﺰﻣﺮ ‪١ -‬‬

‫ِﻦ‬ ‫﴿ ﻟﺮ ِﻛﺘَ ٌ‬ ‫ﺎ َﻧ َﺰﻟْﻨَﺎ ُ[ ِﻟَْﻴ َﻚ ﻟِﺘُ ْﺨ ِﺮ َ‪ m‬ﻟﻨﱠ َ‬ ‫ﺎ? ﻣ ْ‬ ‫ِﻢ ِﻟَﻰ ِﺻ َﺮ ِ‬ ‫ﻟ ﱡﻈ ُﻠ َﻤ ِ‬ ‫‪ o‬ﻟْ َﻌ ِﺰﻳ ِﺰ‬ ‫ﺎ‪ِ Y‬ﻟَﻰ ﻟﻨﱡﻮ ِ ﺑِﺈِ ْ‪َ ِ g‬ﺑﱢﻬ ْ‬ ‫ﻟْ َﺤﻤِﻴ ِﺪ ﴾ ﺳﻮ ﺑﺮﻫﻴﻢ ‪١ -‬‬

‫ﻣﺤﻤﺪ ﺻﻠﻰ ﷲ ﻋﻠﻴﻪ ‪F‬ﺳﻠﻢ‬ ‫‪Harun Yahya‬‬

‫َ‪َْ F‬‬ ‫ﻴﻤﺎ ﴾ ﺳﻮ‬ ‫‪ِ R‬ﻧﱠ ُﻪ َﻛ َ‬ ‫ﻷ ْ ِ‬ ‫ﺎ َﻏﻔُﻮ ً َ ِﺣ ً‬ ‫ﻟﻔﺮﻗﺎ ‪٦ /‬‬ ‫ﱠ‬ ‫ِﻤ ْﻦ‬ ‫" ُﻗ ْﻞ َ ََﻳْﺘُ ْﻢ  ِْ َﻛ َ‬ ‫ﺎ ﻣ ْ‬ ‫َﺮﺗُ ْﻢ ﺑِ ِﻪ َﻣ ْﻦ َ َﺿ ﱡﻞ ﻣ ﱠ‬ ‫ِﻦ ِﻋ ْﻨ ِﺪ ﷲِ ﺛ ﱠُﻢ َﻛﻔ ْ‬ ‫ُﻫ َﻮ ﻓِﻲ ِﺷﻘ ٍ‬ ‫َﺎ‪ w‬ﺑَﻌِﻴ ٍﺪ ﴾ ﺳﻮ ﻓﺼﻠﺖ ‪٥٢ /‬‬ ‫‪ A‬ﻟﺬﻳﻦ ‪,‬ﻋﻮ < ﻟﻘﺮ ﻣﻦ ﻛﺘﺎﺑﺔ ﺑﺸﺮ ﻻ ﻳﺪ>ﻛﻮ ﻣﺎ ﺗﺘﻀﻤﻨﻪ ﻣﻦ‬ ‫‪e‬ﻳﺎ‪ 9‬ﻣﻌﺠﺰ‪* Z‬ﺣﻜﻢ ﺑﺎﻟﻐﺔ‪ ،‬ﻻ ﺑﻘﺪ> ﻋﻠﻰ ﻹﺗﻴﺎ ﺑﻜﺘﺎ‪ l‬ﻣﺜﻠﻪ <_ ‪A‬ﻧﺴﺎ ﺑﻞ‬ ‫*ﺣﺘﻰ *ﻟﻮ ﺟﺘﻤﻌﺖ ﻟﺒﺸﺮﻳﺔ ﻛﻠﻬﺎ *ﺟﺎﻫﻢ ﻋﺎﻟﻢ ﻟﺠﻦ ﺳﻨﺪ *ﻋﻮﻧﺎ‪* .‬ﻗﺪ <ﻣﺮ‬ ‫ﻟﻨﺒﻲ )@( ﻋﻠﻰ ﺗﺒﻠﻴﻎ ﻫﺬ‪ K‬ﻵﻳﺎ‪ 9‬ﻟﺤﻜﻴﻤﺔ ‪A‬ﻟﻰ ﻗﻮﻣﻪ *ﻣﻦ *>ﺋﻬﻢ ﻟﻨﺎ‪O‬‬ ‫<ﺟﻤﻌﻴﻦ‪-:‬‬

‫ُﺮ ِ‬ ‫ِﻦ ُﻛ ﱢﻞ َﻣﺜَ ٍﻞ َﻓﺄَﺑَﻰ َ ْﻛﺜَ ُﺮ‬ ‫َﺪ َﺻ ﱠﺮ ْﻓﻨَﺎ ﻟِﻠﻨﱠ ِ‬ ‫﴿ َ‪F‬ﻟَﻘ ْ‬ ‫‪ L‬ﻣ ْ‬ ‫ﺎ? ﻓِﻲ َﻫ َﺬ ﻟْﻘ ْ‬ ‫ﺎ?  ﱠِﻻ ُﻛﻔُﻮ ً ﴾ ﺳﻮ ﻹﺳﺮ` ‪٨٩ /‬‬ ‫ﻟﻨﱠ ِ‬ ‫ﺳﺘَ َﻄ ْﻌﺘُ ْﻢ‬ ‫﴿ ﻳَﻘُﻮﻟُ َ‬ ‫ِﺴﻮ َ ٍ ِﻣ ْﺜ ِﻠ ِﻪ َ‪ُ bْ F‬ﻋﻮ َﻣ ْﻦ ْ‬ ‫ﻮ  ْﻓﺘَ َﺮ ُ[ ُﻗ ْﻞ َﻓ ْﺄﺗُﻮ ﺑ ُ‬ ‫‪ F‬ﱠ‬ ‫ِﻦ ُ‪ِ b‬‬ ‫ِﻴﻦ ﴾ ﺳﻮ ﻳﻮﻧﺲ‪٣٨ /‬‬ ‫ﷲِ  ِْ ُﻛ ْﻨﺘُ ْﻢ َﺻﺎ ِ‪b‬ﻗ َ‬ ‫ﻣْ‬

‫* <*ﺿﺢ ﻟﻨﺒﻲ ) @ ( ﻫﺬ‪ K‬ﻟﺤﻘﻴﻘﺔ ﻓﻲ <ﺣﺎ‪,‬ﻳﺜﻪ <ﻳﻀﺎ‪ ،‬ﻣﻨﻬﺎ‪:‬‬

‫) ﻟﻘﺮ ﻛﻼ‪ #‬ﷲ ﻋﺰ ‪F‬ﺟﻞ‪ ،‬ﻓﻠﻴﺠﻞ ﺻﺎﺣﺐ ﻟﻘﺮ‪ L‬ﺑﻪ ﻋﻨﺪ ﺗﻴﺎ‬ ‫ﻣﺤﺎﻣﻪ‪(.‬‬

‫‪٤٠‬‬

‫ﻟﺮﺳﻮ ) ( ﻳﻌﻠﻢ ﻟﻤﺴﻠﻤﻴﻦ‬ ‫ ﻟﻘﺮ ﺑﺸﺮ| ‪bF‬ﻟﻴﻞ ﻟﻰ ﻟﻬﺪﻳﺔ ﻟﻬﻢ‬ ‫<ﺑﻠﻎ ﻟﺮﺳﻮ‪ ( @ ) M‬ﻟﻨﺎ‪ < O‬ﻟﻘﺮ ﻫﻮ ﺳﺒﻴﻠﻬﻢ ‪A‬ﻟﻰ ﻟﻬﺪﻳﺔ *ﻹﻳﻤﺎ‬ ‫*ﻫﻮ ﻣﺮﺷﺪﻫﻢ *‪,‬ﻟﻴﻠﻬﻢ ‪A‬ﻟﻰ ﻃﺮﻳﻖ ﻟﺤﻖ‪ .‬ﻧﺴﺮ‪ ,‬ﺑﻌﻀﺎ ﻣﻦ ﻵﻳﺎ‪ 9‬ﻟﺘﻲ ﺗﺆﻛﺪ‬ ‫ﻫﺬ‪ K‬ﻟﺤﻘﻴﻘﺔ‪-:‬‬

‫ِﻳﻦ‬ ‫‪ ~F‬ﻟْ ُﻘ ُﺪ ِ? ﻣ ْ‬ ‫ِﻦ َﺑﱢ َﻚ ﺑِﺎﻟْ َﺤ ﱢﻖ ﻟِﻴُﺜَﺒﱢ َﺖ ﻟﱠﺬ َ‬ ‫﴿ ُﻗ ْﻞ ﻧَ ﱠﺰﻟَ ُﻪ ُ ُ‬ ‫ِﻴﻦ ﴾ ﺳﻮ‬ ‫‪َ L‬ﻣﻨُﻮ َ‪ُ F‬ﻫ ًﺪ| َ‪F‬ﺑُ ْﺸ َﺮ| ﻟِ ْﻠ ُﻤ ْﺴ ِﻠﻤ َ‬ ‫‪102‬‬

‫ﻫﺎ‪ F‬ﻳﺤﻴﻰ )ﻋﺪﻧﺎ ‪F‬ﻗﻄﺎ(‬

‫ﻟﻨﺤﻞ ‪١٠٢/‬‬ ‫﴿ ُﻗ ْﻞ  ِْ َﺿ َﻠ ْﻠ ُﺖ َﻓﺈِﻧﱠ َﻤﺎ َ ِﺿ ﱡﻞ َﻋ َﻠﻰ ﻧَﻔ ِ‬ ‫ْﺴﻲ َ‪ْ  ِْ F‬ﻫﺘَ َﺪﻳْ ُﺖ َﻓﺒ َِﻤﺎ‬ ‫ﻳُ ِ‬ ‫ﻳﺐ ﴾ ﺳﻮ ﺳﺒﺄ ‪٥٠ /‬‬ ‫ﻮﺣﻲ ِﻟَ ﱠﻲ َﺑﱢﻲ ِﻧﱠ ُﻪ َﺳﻤِﻴ ٌﻊ َﻗ ِﺮ ٌ‬

‫* ﻓﻲ ﺣﺪﻳﺚ ﻧﺒﻮ_ ﻳﺆﻛﺪ ﻟﺮﺳﻮ‪ < ( @ ) M‬ﻟﻘﺮ‪ e‬ﻟﻜﺮﻳﻢ ﻫﻮ ﻟﺪﻟﻴﻞ‬ ‫*ﻟﻤﺮﺷﺪ ‪A‬ﻟﻰ ﻟﺨﻼ@‪:‬‬ ‫) ‪F ...‬ﻣﻦ ﺟﻌﻠﻪ ﻣﺎﻣﻪ ﻗﺎ‪ [b‬ﻟﻰ ﻟﺠﻨﺔ‪F ،‬ﻣﻦ ﺟﻌﻠﻪ ﺧﻠﻒ ﻇﻬﺮ[ ﺳﺎﻗﻪ‬ ‫ﻟﻰ ﻟﻨﺎ(‪.‬‬

‫‪٤١‬‬

‫ﻟﺮﺳﻮ ) ( ﻳﺬﻛﺮ ﻻ ﺗﺰ‬ ‫‪ F F‬ﺧﺮ| ﻳﻮ‪ #‬ﻟﺤﺴﺎ‬ ‫ﻣﻦ <ﺧﻼ‪ w‬ﻟﺠﺎﻫﻠﻴﺔ ﻓﻲ ﻟﻤﺠﺘﻤﻌﺎ‪< ،9‬ﻓﻜﺎ> ﻣﻨﺤﺮﻓﺔ *ﻋﻘﺎﺋﺪ ﻣﺨﺘﻠﻔﺔ‬ ‫ﻣﻨﻬﺎ < <*‪< >x‬ﺣﺪ ﻟﻨﺎ‪ O‬ﻳﻤﻜﻦ < ﻳﺤﻤﻞ ﻋﻠﻰ ﻏﻴﺮ‪ K‬ﻣﻦ ﻟﺒﺸﺮ‪ ،‬ﻟﺬ_ ﻳﺘﻮﻟﻰ‬ ‫ﻣﺴﺌﻮﻟﻴﺘﻬﺎ *ﺗﺒﻌﺎﺗﻬﺎ *ﻧﺘﺎﺋﺠﻬﺎ‪ .‬ﻓﻤﺜﻼ ﻳﻘﻮ‪< M‬ﺣﺪﻫﻢ ﻟﺼﺪﻳﻘﻪ " <ﻧﺎ ﻛﻔﻴﻞ ﺑﺘﺤﻤﻞ‬ ‫ﺧﻄﺎﻳﺎ‪ A "y‬ﻫﺬ ﻹﻧﺴﺎ ﺑﻘﻮﻟﻪ ﻫﺬ ﻗﺪ ﻣﻨﻊ ﻗﻴﺎ? ﻏﻴﺮ‪ K‬ﻋﻦ <‪* ,‬ﺟﺒﺎﺗﻪ‬ ‫*ﻋﺒﺎ‪,‬ﺗﻪ *ﻳﻜﻮ ﺑﺬﻟﻚ ﻗﺪ ﺗﺤﻤﻞ ﺧﻄﻴﺌﺔ ﻛﺒﻴﺮ‪A* Z‬ﺛﻤﺎ ﻋﻦ ﻫﺬ ﻟﺘﺼﺮ‪ .j‬ﻛﻤﺎ‬ ‫*ﻧﻪ ﻻ ﻳﻤﻨﻊ ﺗﺤﻤﻞ ﺻﺪﻳﻘﻪ ﻷ*‪ >x‬ﻟﺘﺮﻛﻪ ﻟﻘﻴﺎ? ﺑﻌﺒﺎ‪,‬ﺗﻪ *ﻃﺎﻋﺎﺗﻪ‪ A .‬ﻛﻞ‬ ‫‪A‬ﻧﺴﺎ ﻣﺴﺆ*‪ M‬ﻋﻦ ﻧﻔﺴﻪ *ﻣﺎ ﺗﻌﻤﻠﻪ ﻳﺪ‪ K‬ﻓﻲ ﻫﺬ‪ K‬ﻟﺪﻧﻴﺎ‪* ،‬ﺳﻮ‪ j‬ﻳﺤﺎﺳﺐ‬ ‫ﺷﺨﺼﻴﺎ *ﺑﺬﺗﻪ ﻻ ﻏﻴﺮ‪ K‬ﻳﻮ? ﻟﺤﺴﺎ‪ .l‬ﻓﻜﻞ ﻳﺘﺤﻤﻞ ﻧﺘﺎﺋﺞ <ﻋﻤﺎﻟﻪ *<ﻓﻌﺎﻟﻪ‪* ،‬ﻻ‬ ‫ﻳﻤﻜﻦ ﺗﺼﻮ> < ﻳﻘﻮ? ‪A‬ﻧﺴﺎ ﻣﻘﺎ? ﻏﻴﺮ‪ <* K‬ﻳﺘﺤﻤﻞ ﻧﺘﺎﺋﺞ ﺧﻄﺎﻳﺎ‪e* K‬ﺛﺎﻣﻪ‪.‬‬

‫﴿ ُﻗ ْﻞ َﻏَﻴﺮ ﱠ‬ ‫ﷲِ َﺑْﻐِﻲ َﺑָדﺎ َ‪ُ F‬ﻫ َﻮ َ ﱡ ُﻛ ﱢﻞ َﺷ ْﻲ ٍ` َ‪َ F‬ﻻ ﺗَ ْﻜ ِﺴ ُﺐ‬ ‫َْ‬ ‫ُ‬ ‫ْﺲ  ﱠِﻻ َﻋ َﻠ ْﻴ َﻬﺎ َ‪َ F‬ﻻ ﺗَ ِﺰ ُ َ‪ْ ُ َ ْ Fِ ٌ َ ِ F‬ﺧ َﺮ| ﺛ ﱠُﻢ ِﻟَﻰ َﺑﱢﻜ ْﻢ‬ ‫ُﻛ ﱡﻞ ﻧَﻔ ٍ‬ ‫ُﻮ ﴾ ﺳﻮ ﻷﻧﻌﺎ‪#‬‬ ‫َﻣ ْﺮ ِﺟ ُﻌ ُﻜ ْﻢ َﻓﻴُﻨَﺒﱢﺌُ ُﻜ ْﻢ ﺑ َِﻤﺎ ُﻛﻨﺘُ ْﻢ ﻓِﻴ ِﻪ ﺗَ ْﺨﺘَِﻠﻔ َ‬ ‫‪١٦٤ /‬‬

‫‪105‬‬

‫‪Harun Yahya‬‬

‫ِﻦ َﻧْﻔ ِ‬ ‫ِﻢ‬ ‫ِﻲ َ ْﻟَﻰ ﺑِﺎﻟْ ُﻤ ْﺆ ِﻣﻨِﲔ َﻣ ْ‬ ‫ُﺴﻬ ْ‬ ‫﴿ ﻟﻨﱠﺒ ﱡ‬ ‫ﺟ ُﻪ ُ ﱠﻣ َﻬﺎﺗُ ُﻬ ْﻢ َُ ْﻟُﻮ َْ‬ ‫ﻷ ْ َﺣﺎ ِ‬ ‫ََ ْ& َ ُ‬ ‫ﺎ( ﱠ‬ ‫ﺾ ﻓِﻲ ِﻛﺘَ ِ‬ ‫ِﻦ‬ ‫ﺑَ ْﻌ ُﻀ ُﻬ ْﻢ َ ْﻟَﻰ ﺑِﺒَ ْﻌ ٍ‬ ‫ﷲِ ﻣ ْ‬ ‫ﲔ َﻟْ ُﻤ َﻬ ِ‬ ‫ﻳﻦ ‪ 0‬ﱠِﻻ َ ْ‪ 2‬ﺗَ ْﻔ َﻌ ُﻠﻮ ‪ِ0‬ﻟَﻰ‬ ‫ﻟْ ُﻤ ْﺆ ِﻣﻨِ َ‬ ‫ﺎﺟ ِﺮ َ‬ ‫َ ْﻟِﻴَﺎﺋ ُ‬ ‫ﺎ‪8َ 2‬ﻟ َ‬ ‫ِﻚ ﻓِﻲ ﻟْ ِﻜﺘَ ِ‬ ‫ﺎ(‬ ‫ِﻜ ْﻢ َﻣ ْﻌ ُﺮ ًﻓﺎ َﻛ َ‬ ‫َﻣ ْﺴ ُﻄﻮ ً ﴾ ﺳﻮ? ﻷﺣﺰ( ‪٦ -‬‬

‫‪74‬‬

‫ﻫﺎ ﻳﺤﻴﻰ )ﻋﺪﻧﺎ ‪9‬ﻗﻄﺎ(‬

‫ﻻﺗﻬﻢ ﻟﺴﻤﺎ!ﻳﺔ‪! .‬ﻣﻦ ﻟﺤﺮ  ﺗﻜﻮ ﻫﺬ ﻟﻨﻬﺎﻳﺔ ﻟﻤﻔﺠﻌﺔ ﻟﻬﺬ ﻷﻗﻮ ﻋﺒﺮ‬ ‫!ﻋﻈﺔ ﻟﻤﻦ ﺟﺎ& ﻣﻦ ﺑﻌﺪﻫﻢ ﻣﻦ ﻷﻣﻢ‪ ! ،‬ﻳﻠﺠﺌﻮ *ﻟﻰ ﷲ ﺗﻌﺎﻟﻰ ﻻﺗﻘﺎ& !ﻗﻮ‪%‬‬ ‫ﻏﻀﺒﻪ !ﻋﺬﺑﻪ ﻋﻠﻴﻬﻢ‪.‬‬

‫﴿ ُﻗ ْﻞ ِﺳ ُﻴﺮ ﻓِﻲ َْ‬ ‫ َﻓ ُ‬ ‫ِﻴﻦ‬ ‫ﺎﻧﻈ ُﺮ َﻛ ْﻴ َﻒ َﻛ َ‬ ‫ ﻷ ْ ِ‬ ‫ﺎ َﻋﺎﻗِﺒَ ُﺔ ﻟْ ُﻤ ْﺠ ِﺮﻣ َ‬ ‫﴾ ﺳﻮ‪ %‬ﻟﻨﻤﻞ‪٦٩ /‬‬ ‫﴿ ُﻗ ْﻞ ِﺳ ُﻴﺮ ﻓِﻲ َْ‬ ‫ُﻢ ُ‬ ‫ﺎ َﻋﺎﻗِﺒَ ُﺔ‬ ‫ ﻧﻈ ُﺮ َﻛ ْﻴ َﻒ َﻛ َ‬ ‫ ﻷ ْ ِ‬ ‫ ﺛﱠ‬ ‫ِﻴﻦ ﴾ ﺳﻮ‪ %‬ﻷﻧﻌﺎ‪١١ /,‬‬ ‫ ﻟْ ُﻤ َﻜ ﱢﺬﺑ َ‬ ‫﴿ ُﻗ ْﻞ ِﺳ ُﻴﺮ ﻓِﻲ َْ‬ ‫ َﻓ ُ‬ ‫ِﻦ‬ ‫ﺎﻧﻈ ُﺮ َﻛ ْﻴ َﻒ َﻛ َ‬ ‫ ﻷ ْ ِ‬ ‫ِﻳﻦ ﻣ ْ‬ ‫ﺎ َﻋﺎﻗِﺒَ ُﺔ ﻟﱠﺬ َ‬ ‫ﻴﻦ ﴾ ﺳﻮ‪ %‬ﻟﺮ‪٤٢ / ,‬‬ ‫َﻗ ْﺒ ُﻞ َﻛ َ‬ ‫ﺎ ‪ْ َ9‬ﻛﺜَ ُﺮ ُﻫ ْﻢ ُﻣ ْﺸ ِﺮ ِﻛ َ‬ ‫! ﺟﺎ& ﺣﺪﻳﺚ >ﺳﻮ< ﷲ ﻋﻠﻰ ﺿﻮ& ﻵﻳﺎ‪ 9‬ﻟﻜﺮﻳﻤﺔ‪ ،‬ﺣﻴﺚ‬

‫ﻳﻘﻮ< )‪:(A‬‬ ‫) ﻣﻬﻼ ﺑﻬﺬ ﻳﺎ ﻗﻮ‪ ,‬ﻫﻠﻜﺖ ﻷﻣﻢ ﻣﻦ ﻗﺒﻠﻜﻢ ﺑﺎﺧﺘﻼﻓﻬﻢ‬ ‫ﻋﻠﻰ ‪9‬ﻧﺒﻴﺎﺋﻬﻢ ﺿﺮﺑﻬﻢ ﻟﻜﺘﺐ ﺑﻌﻀﻬﺎ ﺑﺒﻌﺾ‪ B .‬ﻟﻘﺮ  ﻟﻢ‬ ‫ﻳﻨﺰ‪ O‬ﻳﻜﺬ‪ N‬ﺑﻌﻀﻪ ﺑﻌﻀﺎ ﺑﻞ ﻳﺼﺪ‪ K‬ﺑﻌﻀﻪ ﺑﻌﻀﺎ‪ .‬ﻓﻤﺎ ﻋﺮﻓﺘﻢ‬ ‫ﻣﻨﻪ ﻓﻌﻤﻠﻮ ﺑﻪ ﻣﺎ ﺟﻬﻠﺘﻢ ﻣﻨﻪ ﻓﺮ‪B RS‬ﻟﻰ‬

‫ﻮ ﴾‬ ‫ﻟَ َﻌ ﱠﻠ ُﻬ ْﻢ ﻳَ ْﺮ ِﺟ ُﻌ َ‬ ‫ﺳﻮ‪ %‬ﻷﺣﻘﺎ‪٢٧ - X‬‬

‫‪107‬‬

‫ﻋﺎﻟﻤﻪ(‪٤٣.‬‬

‫ﻣﺤﻤﺪ ﺻﻠﻰ ﷲ ﻋﻠﻴﻪ ﺳﻠﻢ‬

‫!ﺟﺎ& ﻓﻲ ﻟﺤﺪﻳﺚ ﻟﺸﺮﻳﻒ‬ ‫) ‪ ...‬ﻻﺗﺰ  [‪9 [ %‬ﺧﺮ‪( ... Z‬‬

‫‪٤٢‬‬

‫! ﻓﻴﻪ ﻋﻠﻦ ﻟﺮﺳﻮ< ) ‪ ( A‬ﻋﻠﻰ ﻟﻨﺎ‪ R‬ﺑﻄﻼ ﻫﺬ ﻻﻋﺘﻘﺎ‪ N‬ﻟﺨﺎﻃﺊ‪.‬‬

‫ ﻟﺮﺳﻮ‪ ( ^ ) O‬ﻳﺤﺬ ﻗﻮ‬ ‫ﻣﻪ ﻣﻦ ﻣﺼﻴﺮ ﻣﻦ ﺳﺒﻘﻬﻢ ﻣﻦ ﻷﻣﻢ‬ ‫ﻳﻨﺼﺤﻬﻢ ﻋﻠﻰ ﺧﺬ ﻟﻌﺒﺮ ﻣﻤﺎ ﺗﻌﺮﺿﻮ ﻟﻪ‬ ‫ﻛﺎ ﻟﻬﻼ‪! U‬ﻟﺪﻣﺎ> !ﻟﻔﻨﺎ& ﻣﻦ ﻟﻮﺟﻮ‪ N‬ﻣﺼﻴﺮ !ﻗﺪ> ﻷﻣﻢ !ﻟﺸﻌﻮ‪S‬‬ ‫ﻟﺘﻲ ﻟﻢ ﺗﺆﻣﻦ ﺑﺎﷲ ﺗﻌﺎﻟﻰ !ﻛﺬﺑﺖ ﻟﺮﺳﻞ !ﻷﻧﺒﻴﺎ& !!ﻗﻔﺖ ﻋﻘﺒﺔ ﻣﺎ ‪> &N‬ﺳﺎ‬

‫ُﺮ‪Z‬‬ ‫﴿ َﻟَﻘ ْ‬ ‫َﺪ ‪ْ َ9‬ﻫ َﻠ ْﻜﻨَﺎ َﻣﺎ َﺣ ْﻮﻟَ ُﻜ ْﻢ ﻣ ْ‬ ‫ِﻦ ﻟْﻘ َ‬ ‫َ َﺻ ﱠﺮ ْﻓﻨَﺎ ْ ﻵﻳَ ِ‬ ‫ﺎ‪a‬‬ ‫‪106‬‬

‫ﻫﺎ‪ F‬ﻳﺤﻴﻰ )ﻋﺪﻧﺎ ‪F‬ﻗﻄﺎ(‬

‫‪gF‬ﻛﺮﻫﻢ ﺑﺎﻟﻤﻮ‪Y‬‬ ‫ﺗﻌﺘﺒﺮ ﻟﺨﺸﻴﺔ *ﻟﺨﻮ‪ j‬ﻣﻦ ﻟﻤﻮ‪ 9‬ﻣﻦ ﺻﻔﺎ‪* 9‬ﻃﺒﺎ| ﻟﺬﻳﻦ ﻻ ﻳﺆﻣﻨﻮ <*‬ ‫ﻫﻢ ﻓﻲ ﺷﻚ ﻣﻦ ﻟﺤﻴﺎ‪ Z‬ﻷﺧﺮ‪* .c‬ﻻ ﻫﺆﻻ ﻳﻜﻮﻧﻮ ﺣﺮﻳﺼﻴﻦ ﻋﻠﻰ ﻟﺤﻴﺎ‪،Z‬‬ ‫*ﻳﺘﻌﻠﻘﻮ ﺑﻬﺎ *ﺑﻤﻠﺬﺗﻬﺎ ﺑﻘﻮ‪* ،Z‬ﻳﻌﺘﻘﺪ* < ﻟﻤﻮ‪ 9‬ﺧﺴﺎ>‪* Z‬ﻓﻘﺪ ﻛﻞ ﺷﻲ‬ ‫ﻣﻨﻬﻢ‪ ،‬ﻟﺬﻟﻚ ﻓﻬﻢ ﻻ ﻳﺬﻛﺮ*ﻧﻪ <* ﻳﻔﻜﺮ* ﻓﻴﻪ‪* .‬ﻣﻤﺎ ﻻﺷﻚ ﻓﻴﻪ ﺑﺎﻟﻨﺴﺒﺔ ﻟﻨﺎ <‬ ‫ﷲ ﺗﻌﺎﻟﻰ ﻗﺪ> ﻟﻜﻞ ﻧﻔﺲ ﺟﻠﻬﺎ ﻟﻤﺤﺘﻮ? *ﻻ ﻣﻬﺮ‪ l‬ﻣﻦ ﻟﻤﻮ‪ JA 9‬ﺟﺎ ﻫﺬ‬ ‫ﻷﺟﻞ ﻟﻤﻮﻋﻮ‪ A .,‬ﻟﺮﺳﻮ‪ ( @ ) M‬ﻛﺎ ﻳﺆﻛﺪ ﻟﻬﺆﻻ *<ﻣﺜﺎﻟﻬﻢ < ﻻ ﻣﻔﺮ‬ ‫ﻣﻦ ﻟﻤﻮ‪* 9‬ﻻ ﺳﺒﻴﻞ ‪A‬ﻟﻰ ﻟﻬﺮ*‪ l‬ﻣﻨﻪ‪ ،‬ﻟﺬﻟﻚ ﻋﻠﻰ ﻹﻧﺴﺎ < ﻳﻔﻜﺮ *ﻳﻌﻤﻞ‬ ‫ﻣﺎ ﻳﺆﻣﻦ ﻟﻪ ﻋﺎﻗﺒﺘﻪ ﻓﻲ ﻟﺪ> ﻵﺧﺮ‪ ،Z‬ﺣﻴﺚ ‪ >,‬ﻟﺒﻘﺎ ﻷ‪x‬ﻟﻲ‪.‬‬

‫ِﻦ ﻟْ َﻤ ْﻮ ِ‪ Fْ َ Y‬ﻟْ َﻘ ْﺘ ِﻞ َ‪ًgِF‬‬ ‫ِﺮ ُ  ِْ َﻓ َﺮ ْﺗُ ْﻢ ﻣ ْ‬ ‫﴿ ُﻗ ْﻞ ﻟَ ْﻦ ﻳَْﻨ َﻔ َﻌ ُﻜ ْﻢ ﻟْﻔ َ‬ ‫ﻮ  ﱠِﻻ َﻗﻠ ً‬ ‫ِﻴﻼ ﴾ ﺳﻮ ﻷﺣﺰ ‪١٦ /‬‬ ‫َﻻ ﺗُ َﻤﺘﱠ ُﻌ َ‬ ‫‪َ F‬ﻋ ْﻨ ُﻪ َﺳﺎ َﻋ ًﺔ َ‪َ F‬ﻻ‬ ‫﴿ ُﻗ ْﻞ ﻟَ ُﻜ ْﻢ ﻣِﻴ َﻌﺎ ُ‪ b‬ﻳَ ْﻮ ٍ‪َ #‬ﻻ ﺗَ ْﺴﺘَْﺄ ِﺧ ُﺮ َ‬ ‫ﻮ﴾ ﺳﻮ ﺳﺒﺄ ‪٣٠ /‬‬ ‫ﺗَ ْﺴﺘَ ْﻘ ِﺪ ُﻣ َ‬

‫* ﻳﺤﺚ ﻟﺮﺳﻮ‪ ( @ ) M‬ﺗﺬﻛﺮ ﻟﻤﻮ‪ 9‬ﺣﻴﺚ ﻗﺎ‪:M‬‬

‫" ) ‪ ...‬ﻗﻴﻞ ﻓﺄ‪ U‬ﻟﻤﺆﻣﻦ ﻛﻴﺲ؟‪ .‬ﻗﺎ ) ( " ﻛﺜﺮﻫﻢ ﻟﻠﻤﻮ‪g Y‬ﻛﺮ‬ ‫‪F‬ﺣﺴﻨﻬﻢ ﻟﻤﺎ ﺑﻌﺪ[ ﺳﺘﻌﺪ‪F b‬ﻟﺌﻚ ﻷﻛﻴﺎ?‪(".‬‬

‫‪٤٤‬‬

‫ﻟﺮﺳﻮ ) ( ﻳﺆﻛﺪ  ﻗﻴﺎ‪#‬‬ ‫ﻟﺴﺎﻋﺔ ‪F‬ﻣﻮﻋﺪ[ ﻋﻨﺪ ﷲ ‪F‬ﺣﺪ[‬ ‫ﻳﻌﺘﺒﺮ < ﻗﻴﺎ? ﻟﺴﺎﻋﺔ ﻣﻦ ﻷﻣﻮ> ﻟﺘﻲ ﺷﻐﻠﺖ <ﻓﻜﺎ> ﻟﻨﺎ‪* .O‬ﺟﺎ‪ 9‬ﻵﻳﺎ‪9‬‬ ‫ﺗﻄﻠﺐ ﻣﻦ ﻟﻨﺒﻲ‬

‫) @ ( < ﻳﺨﺒﺮ ﻟﻨﺎ‪ < O‬ﻣﻮﻋﺪ ﻟﺴﺎﻋﺔ ﻋﻠﻤﻪ ﻋﻨﺪ ﷲ‬

‫*ﺣﺪ‪:K‬‬

‫ﻟﺴﺎ َﻋ ِﺔ ُﻗ ْﻞ ِﻧﱠ َﻤﺎ ِﻋ ْﻠ ُﻤ َﻬﺎ ِﻋ ْﻨ َﺪ ﱠ‬ ‫ﷲِ َ‪َ F‬ﻣﺎ‬ ‫"ﻳَ ْﺴﺄَﻟُ َﻚ ﻟﻨﱠ ُ‬ ‫ﺎ? َﻋ ْﻦ ﱠ‬ ‫‪109‬‬

‫ِﻦ ﱠ‬ ‫ﷲِ‬ ‫ﺲ ﺑُْﻨﻴَﺎﻧَ ُﻪ َﻋ َﻠﻰ ﺗَ ْﻘ َﻮ ﻣ ْ‬ ‫﴿ ََﻓ َﻤ ْﻦ َ ﱠﺳ َ‬ ‫ِﺿ َﻮ ٍ‬ ‫ﺲ ﺑُْﻨﻴَﺎﻧَ ُﻪ َﻋ َﻠﻰ َﺷﻔَﺎ‬ ‫َ)( ْ‬ ‫& َﺧ ْﻴ ٌﺮ َ ْ! َﻣ ْﻦ َ ﱠﺳ َ‬ ‫ُﺟ ُﺮ ٍ‪َ 0‬ﻫﺎ ٍ( َﻓﺎﻧْ َﻬﺎ َ( ﺑِ ِﻪ ﻓِﻲ ﻧَﺎ ِ( َﺟ َﻬﻨﱠ َﻢ َ)ﷲﱠُ َﻻ‬ ‫ﻳَ ْﻬﺪِ‪ 5‬ﻟْ َﻘ ْﻮ َ! ﱠ‬ ‫ﲔ﴾‬ ‫ﻟﻈﺎﻟِ ِﻤ َ‬ ‫ﺳﻮ(> ﻟﺘﻮﺑﺔ ‪١٠٩ -‬‬

‫ﻫﺎ‪ F‬ﻳﺤﻴﻰ )ﻋﺪﻧﺎ ‪F‬ﻗﻄﺎ(‬ ‫)‪Hz. Muhammed (s.a.v.s‬‬

‫ﻳُ ْﺪ َ‬ ‫ﻮ َﻗ ِﺮﻳﺒًﺎ ﴾ ﺳﻮ ﻷﺣﺰ ‪٦٣ /‬‬ ‫ﻟﺴﺎ َﻋ َﺔ ﺗَ ُﻜ ُ‬ ‫ِﻳﻚ ﻟَ َﻌ ﱠﻞ ﱠ‬ ‫‪ #ْ َ F‬ﻳَ ْﺠ َﻌ ُﻞ ﻟَ ُﻪ َﺑﱢﻲ َ َﻣ ًﺪ ﴾‬ ‫ﻳﺐ َﻣﺎ ﺗُﻮ َﻋ ُﺪ َ‬ ‫﴿ ُﻗ ْﻞ  ِْ َ ْ‪ََ Uِb‬ﻗ ِﺮ ٌ‬ ‫ﺳﻮ ﻟﺠﻦ ‪٢٥/‬‬ ‫ِ ﺗَ َﻮﻟﱠ ْﻮ َﻓﻘ ْ‬ ‫ﻳﺐ َ ْ‪#‬‬ ‫﴿ َﻓﺈ ْ‬ ‫ُﻞ ‪gَ L‬ﻧْﺘُ ُﻜ ْﻢ َﻋ َﻠﻰ َﺳ َﻮ ٍ` َ‪ََ Uِbْ َ ِْ F‬ﻗ ِﺮ ٌ‬ ‫‪ ﴾ F‬ﺳﻮ ﻷﻧﺒﻴﺎ` ‪١٠٩ /‬‬ ‫ﺑَﻌِﻴ ٌﺪ َﻣﺎ ﺗُﻮ َﻋ ُﺪ َ‬

‫ﻟﺮﺳﻮ ) ( ﻳﺨﺒﺮﻧﺎ ﺧﻠﻮ‬ ‫‪ b‬ﺑﻌﺾ ﻟﻨﺎ? ﻓﻲ ﻧﺎ ﺟﻬﻨﻢ‬ ‫ﻣﻦ ﻟﻤﻌﺘﻘﺪ‪* 9‬ﻟﻤﻔﺎﻫﻴﻢ ﻟﺨﺎﻃﺌﺔ ﻟﺘﻲ ﻛﺎﻧﺖ ﺗﺘﺪ*‪ M‬ﻓﻲ ﻟﻤﺠﺘﻤﻌﺎ‪9‬‬ ‫ﻟﺠﺎﻫﻠﻴﺔ < ﻹﻧﺴﺎ ﻳﺒﻘﻰ ﻟﻔﺘﺮ‪ Z‬ﻣﺤﺪ*‪ Z,‬ﻓﻲ ﻟﻨﺎ> ﺛﻢ ﻳﺨﺮ ﻣﻨﻬﺎ *ﻣﻦ ﻋﺬﺑﻬﺎ‪.‬‬ ‫ﻏﻴﺮ < ﷲ <ﺧﺒﺮﻧﺎ ﻓﻲ ﻗﺮﻧﻪ < ﻋﺬ‪ l‬ﺟﻬﻨﻢ ﻟﺒﻌﺾ ﻟﻨﺎ‪ O‬ﻳﺒﻘﻰ *ﻳﺴﺘﻤﺮ ‪A‬ﻟﻰ <ﺑﺪ‬ ‫ﻵﺑﺪﻳﻦ‪* ،‬ﻫﻢ ﺧﺎﻟﺪ* ﻓﻴﻬﺎ ‪A‬ﻻ ﻟﻤﻦ <>‪ ,‬ﷲ *>ﺗﻀﻰ ﻟﻪ ﻏﻴﺮ ‪J‬ﻟﻚ‪:‬‬

‫﴿ َ‪َ F‬ﻗﺎﻟُﻮ ﻟَ ْﻦ ﺗَ َﻤ ﱠﺴﻨَﺎ ﻟﻨﱠﺎ ُ  ﱠِﻻ َﻳﱠﺎ ًﻣﺎ َﻣ ْﻌ ُﺪ‪ُ ً bَ F‬ﻗ ْﻞ َﺗﱠ َﺨ ْﺬﺗُ ْﻢ ِﻋ ْﻨ َﺪ‬ ‫ﻮ َﻋ َﻠﻰ ﱠ‬ ‫ﱠ‬ ‫ﷲِ َﻋ ْﻬ ًﺪ َﻓ َﻠ ْﻦ ﻳُ ْﺨﻠ َ‬ ‫ﷲِ َﻣﺎ َﻻ‬ ‫ِﻒ ﷲﱠُ َﻋ ْﻬ َﺪ ُ[ َ ْ‪ #‬ﺗَﻘُﻮﻟُ َ‬ ‫ﻮ ﺑََﻠﻰ َﻣ ْﻦ َﻛ َﺴ َﺐ َﺳﻴﱢﺌَ ًﺔ َ‪َ َF‬ﺣﺎ َﻃ ْﺖ ﺑِ ِﻪ َﺧ ِﻄﻴﺌَﺘُ ُﻪ َﻓﺄُ ْ‪F‬ﻟَﺌ َ‬ ‫ِﻚ‬ ‫ﺗَ ْﻌ َﻠ ُﻤ َ‬ ‫ِﻳﻦ ‪َ L‬ﻣﻨُﻮ َ‪َ F‬ﻋ ِﻤ ُﻠﻮ‬ ‫ﺎ ﻟﻨﱠﺎ ِ ُﻫ ْﻢ ﻓِﻴ َﻬﺎ َﺧﺎﻟِ ُﺪ َ‬ ‫َ ْﺻ َﺤ ُ‬ ‫‪Fَ F‬ﻟﱠﺬ َ‬ ‫ﺎ‪Fْ ُ Y‬ﻟَﺌ َ‬ ‫ِﺤ ِ‬ ‫‪ ﴾ F‬ﺳﻮ‬ ‫ﺎ ﻟْ َﺠﻨﱠ ِﺔ ُﻫ ْﻢ ﻓِﻴ َﻬﺎ َﺧﺎﻟِ ُﺪ َ‬ ‫ِﻚ َ ْﺻ َﺤ ُ‬ ‫ﱠ‬ ‫ﻟﺼﺎﻟ َ‬ ‫ﻟﺒﻘﺮ ‪٨٢ – ٨٠ /‬‬

‫ﻓﻲ ﺣﺪﻳﺚ ﻧﺒﻮ_ <ﺧﺒﺮﻧﺎ ﻟﺮﺳﻮ‪ ( @ ) M‬ﻋﻦ <ﺣﻮ‪ M‬ﻟﻨﺎ‪ O‬ﻓﻲ ﻟﺠﻨﺔ *ﻓﻲ‬ ‫ﻟﺠﺤﻴﻢ‪:‬‬ ‫) ‪ g‬ﺻﺎ ﻫﻞ ﻟﺠﻨﺔ ﻟﻰ ﻟﺠﻨﺔ ‪F‬ﻫﻞ ﻟﻨﺎ ﻟﻰ ﻟﻨﺎ ﺟﺊ ﺑﺎﻟﻤﻮ‪ Y‬ﺣﺘﻰ‬ ‫ﻳﺠﻌﻞ ﺑﻴﻦ ﻟﺠﻨﺔ ‪F‬ﻟﻨﺎ ﻓﻴﺬﺑﺢ‪ ،‬ﺛﻢ ﻳﻨﺎ‪ Ub‬ﻣﻨﺎ‪ :Ub‬ﻳﺎ ﻫﻞ‬

‫‪111‬‬

‫‪Harun Yahya‬‬

‫ ﺑِﺄَ ْﻣ ِﺮﻧَﺎ َ َ ْ َﺣ ْﻴﻨَﺎ‬ ‫﴿ " َ َﺟ َﻌ ْﻠﻨَﺎ ُﻫ ْﻢ َﺋ ﱠِﻤ ًﺔ ﻳَ ْﻬ ُﺪ َ‬ ‫ِﻢ ِﻓ ْﻌ َﻞ )ﻟْ َﺨ ْﻴ َﺮ ِ‬ ‫)ﻟﺼ َﻼ ِ‪ِ$َ %‬ﻳﺘَﺎ َ!‬ ‫)‪َِ$َ +‬ﻗﺎ َﻣ ِﺔ ﱠ‬ ‫‪ِ$‬ﻟَْﻴﻬ ْ‬ ‫ِﻳﻦ ﴾‬ ‫)ﻟ ﱠﺰ َﻛﺎ ِ‪َ َ %‬ﻛﺎﻧُﻮ) ﻟَﻨَﺎ َﻋﺎﺑِﺪ َ‬ ‫ﺳﻮ‪) %:‬ﻷﻧﺒﻴﺎ! ‪٧٣ -‬‬

‫ﻫﺎ‪ F‬ﻳﺤﻴﻰ )ﻋﺪﻧﺎ ‪F‬ﻗﻄﺎ(‬ ‫)‪Hz. Muhammed (s.a.v.s‬‬

‫*‪ **J‬ﺧﺸﻴﺔ *ﺗﻘﻮ‪* c‬ﺧﺸﻮ|‪ ،‬ﺑﺸﺮﻫﻢ ﺑﻔﻀﻞ ﻣﻨﻪ **ﻋﺪﻫﻢ ﺟﻨﺎﺗﻪ‬ ‫*ﻧﻌﻴﻤﻬﺎ‪.‬‬

‫ِﻢ ِﻓ ْﻌ َﻞ‬ ‫﴿ " َ‪َ F‬ﺟ َﻌ ْﻠﻨَﺎ ُﻫ ْﻢ َﺋ ﱠِﻤ ًﺔ ﻳَ ْﻬ ُﺪ َ‬ ‫‪ F‬ﺑِﺄَ ْﻣ ِﺮﻧَﺎ َ‪َ Fْ َF‬ﺣ ْﻴﻨَﺎ ِﻟَْﻴﻬ ْ‬ ‫ﻟْ َﺨ ْﻴ َﺮ ِ‬ ‫ِﻳﻦ ﴾‬ ‫‪َِFَ Y‬ﻗﺎ َﻣ ِﺔ ﱠ‬ ‫ﻟﺼ َﻼ ِ َ‪ِF‬ﻳﺘَﺎ َ` ﻟ ﱠﺰ َﻛﺎ ِ َ‪َ F‬ﻛﺎﻧُﻮ ﻟَﻨَﺎ َﻋﺎﺑِﺪ َ‬ ‫ﺳﻮ ﻷﻧﺒﻴﺎ` ‪٧٣ /‬‬

‫* ﻗﺪ ﻗﺎ? ﻷﻧﺒﻴﺎ *ﻟﺮﺳﻞ ﺑﺘﺒﻠﻴﻎ ‪,‬ﻳﻦ ﷲ ‪A‬ﻟﻰ ﻟﻨﺎ‪,* O‬ﻋﻮ ﻣﻦ ﺳﺘﻄﺎﻋﻮ‬ ‫ﻟﻮﺻﻮ‪A M‬ﻟﻴﻬﻢ ‪A‬ﻟﻰ ﻃﺮﻳﻖ ﷲ ﻟﻘﻮﻳﻢ ﻛﻤﺎ ﻓﻌﻞ ‪J‬ﻟﻚ ﺗﻤﺎﻣﺎ >ﺳﻮﻟﻨﺎ ) @ (‪.‬‬ ‫*‪J‬ﻟﻬﺎ ﻓﺎ ﻟﺮﺳﻮ‪ ( @ ) M‬ﻛﺎ ﺣﺮﻳﺼﺎ ﻋﻠﻰ ﺗﺮﺳﻴﺦ ﻫﺬ‪ K‬ﻟﻌﻘﻴﺪ‪ Z‬ﻓﻲ‬ ‫ﻧﻔﻮ‪ O‬ﻟﻤﺆﻣﻨﻴﻦ *‪A‬ﻳﺼﺎﻟﻬﺎ ‪A‬ﻟﻰ ﻟﻨﺎ‪* .O‬ﻓﻲ ﻟﻘﺮ ﺟﺎ‪ 9‬ﻵﻳﺎ‪ 9‬ﻟﻤﺜﺒﺘﺔ‬ ‫ﻟﻬﺬ‪ K‬ﻟﺤﻘﻴﻘﺔ‪:‬‬

‫﴿ ُﻗﻮﻟُﻮ ‪َ L‬ﻣﻨﱠﺎ ﺑ ﱠ‬ ‫ِﻴﻢ‬ ‫ِﺎﷲِ َ‪َ F‬ﻣﺎ ُﻧ ِﺰ َ ِﻟَْﻴﻨَﺎ َ‪َ F‬ﻣﺎ ُﻧ ِﺰ َ ِﻟَﻰ ِﺑْ َﺮﻫ َ‬ ‫ُﻮ َ‪َْ F‬‬ ‫ِﺳ َﺤ َ‬ ‫ِﺳ َﻤﺎﻋ َ‬ ‫ﻷ ْﺳﺒَ ِ‬ ‫ﻮﺳﻰ‬ ‫ﺎ‪Fَ w‬ﻳَ ْﻌﻘ َ‬ ‫ِﻲ ُﻣ َ‬ ‫ِﻴﻞ َ‪ْ F‬‬ ‫َ‪ْ F‬‬ ‫ﺎ‪َ Fَ o‬ﻣﺎ ُ‪F‬ﺗ َ‬ ‫َﺮ ُ‪ w‬ﺑَْﻴ َﻦ َ َﺣ ٍﺪ ِﻣ ْﻨ ُﻬ ْﻢ‬ ‫ِﻲ ﻟﻨﱠﺒِﻴﱡ َ‬ ‫ﻮ ﻣ ْ‬ ‫ِﻦ َﺑﱢﻬ ْ‬ ‫َ‪F‬ﻋ َ‬ ‫ِﻢ َﻻ ﻧُﻔ ﱢ‬ ‫ِﻴﺴﻰ َ‪َ F‬ﻣﺎ ُ‪F‬ﺗ َ‬ ‫ﻮ ﴾ ﺳﻮ ﻟﺒﻘﺮ ‪١٣٦ /‬‬ ‫ِﻤ َ‬ ‫َ‪F‬ﻧَ ْﺤ ُﻦ ﻟَ ُﻪ ُﻣ ْﺴﻠ ُ‬

‫ﻟﺮﺳﻮ ) ( ﻳﺪﻋﻮ ﻟﻰ ﻣﻜﺎ‪ #‬ﻷﺧﻼ‪w‬‬ ‫ﻛﺎ >ﺳﻮﻟﻨﺎ ) @ ( *ﻛﻤﺎ ﺳﺒﻖ *ﻗﻠﻨﺎ‪ ،‬ﻣﺜﺎﻻ ﻟﻸﺧﻼ‪ w‬ﻟﻔﺎﺿﻠﺔ *ﻷ‪l,‬‬ ‫ﻟﺮﻓﻴﻊ ﻛﻤﺎ ﻛﺎ ﻳﺪﻋﻮ ﻟﻨﺎ‪* O‬ﻳﺤﺜﻬﻢ ‪A‬ﻟﻰ ﻟﺘﺤﻠﻲ ﺑﺎﻟﺨﻠﻖ ﻟﺤﺴﻦ *ﻳﺒﻴﻦ ﻟﻬﻢ‬ ‫ﻣﺎ ﻳﺮﺿﻲ ﷲ ﻣﻦ ﻷﻓﻌﺎ‪ .M‬ﻧﺴﺮ‪ ,‬ﻟﻜﻢ ﺑﻌﻀﺎ ﻣﻦ ‪e‬ﻳﺎ‪ 9‬ﻟﻘﺮ ﻟﻜﺮﻳﻢ ﻟﺘﻲ <ﻣﺮ‬ ‫ﷲ >ﺳﻮﻟﻪ ‪A‬ﻟﻰ ﻟﺪﻋﻮ‪ Z‬ﻟﻠﺘﻤﺴﻚ ﺑﺎﻟﻌﺎ‪* 9,‬ﻷﺧﻼ‪ w‬ﻟﺤﺴﻨﺔ‪:‬‬

‫‪113‬‬

‫ﻣﺤﻤﺪ ﺻﻠﻰ ﷲ ﻋﻠﻴﻪ ‪F‬ﺳﻠﻢ‬ ‫‪Harun Yahya‬‬

‫ﻟﺠﻨﺔ ﺧﻠﻮ‪ b‬ﻓﻼ ﻣﻮ‪F Y‬ﻳﺎ ﻫﻞ ﻟﻨﺎ ﺧﻠﻮ‪ b‬ﻓﻼ ﻣﻮ‪ .Y‬ﻓﻴﺰ‪ bb‬ﻫﻞ ﻟﺠﻨﺔ‬ ‫ﻓﺮﺣﺎ ﻟﻰ ﻓﺮﺣﻬﻢ‪F ،‬ﻫﻞ ﻟﻨﺎ ﺣﺰﻧﺎ ﻟﻰ ﺣﺰﻧﻬﻢ‪(.‬‬

‫‪٤٥‬‬

‫ﻟﺮﺳﻮ ) ( ﻳﺪﻋﻮﻧﺎ ﻟﻰ‬ ‫‪g‬ﻛﺮ ﷲ ﺑﺄﺳﻤﺎﺋﻪ ﻟﺤﺴﻨﻰ‬ ‫* ﻛﻤﺎ ﺳﺒﻖ *‪J‬ﻛﺮﻧﺎ‪ ،‬ﻓﺎ ﻟﻨﺒﻲ ) @ ( ﻛﺎ ﻳﺒﺪ< ﻛﻼﻣﻪ ‪A‬ﻟﻰ ﻟﻨﺎ‪O‬‬ ‫ﺑﺤﻤﺪ ﷲ *ﺗﺴﺒﻴﺤﻪ *‪J‬ﻛﺮ <ﺳﻤﺎﺋﻪ ﻟﺤﺴﻨﻰ‪ ،‬ﻣﻌﻈﻤﺎ ﺑﺬﻟﻚ >ﺑﻪ‪ .‬ﺛﻢ ﻳﺤﺚ‬ ‫ﻟﻨﺎ‪ O‬ﺟﻤﻴﻌﺎ *ﻟﻤﺆﻣﻨﻴﻦ < ﻳﺤﺬ* ﺣﺬ*‪* ،K‬ﺟﺎ ﻓﻲ ‪e‬ﻳﺎ‪ 9‬ﻟﻘﺮ ‪,‬ﻋﻮ‪Z‬‬ ‫ﻟﻨﺎ‪A O‬ﻟﻰ ﺳﻠﻮ‪ y‬ﻫﺬ ﻟﻤﺴﻠﻚ ﻟﺠﻤﻴﻞ‪-:‬‬

‫ﱠَ‬ ‫ﺎ َﻳָדﺎ َﻣﺎ ﺗَ ْﺪ ُﻋﻮ َﻓ َﻠ ُﻪ‬ ‫ﻟﺮ ْﺣ َﻤ َ‬ ‫﴿ ُﻗ ْﻞ  ْ‪ُ b‬ﻋﻮ ﷲ َ ْ‪ُ bْ  F‬ﻋﻮ ﱠ‬ ‫َْ‬ ‫ِﺼ َﻼﺗ َ‬ ‫ِﺖ ﺑِ َﻬﺎ‬ ‫ِﻚ َ‪َ F‬ﻻ ﺗُ َﺨﺎﻓ ْ‬ ‫ﻷ ْﺳ َﻤﺎ ُ` ﻟْ ُﺤ ْﺴﻨَﻰ َ‪َ F‬ﻻ ﺗَ ْﺠ َﻬ ْﺮ ﺑ َ‬ ‫َ‪F‬ﺑْﺘَ ِﻎ ﺑَْﻴ َﻦ َ‪g‬ﻟ َ‬ ‫ِﻚ َﺳﺒ ً‬ ‫ِﻴﻼ َ‪ُ F‬ﻗ ْﻞ ﻟْ َﺤ ْﻤ ُﺪ ِﱠﷲِ ﻟﱠﺬِ‪ U‬ﻟَ ْﻢ ﻳَﺘﱠ ِﺨ ْﺬ َ‪F‬ﻟَ ًﺪ‬ ‫َ‪F‬ﻟَ ْﻢ ﻳَ ُﻜ ْﻦ ﻟَ ُﻪ َﺷ ِﺮ ٌ‬ ‫ِﻦ ﻟ ﱡﺬ ﱢ‬ ‫ِﻲ ﻣ ْ‬ ‫ﻳﻚ ﻓِﻲ ﻟْ ُﻤ ْﻠ ِﻚ َ‪F‬ﻟَ ْﻢ ﻳَ ُﻜ ْﻦ ﻟَ ُﻪ َ‪F‬ﻟ ﱞ‬ ‫ِﻴﺮ ﴾ ﺳﻮ ﻹﺳﺮ`‪١١١ -١١٠ /‬‬ ‫َ‪َ F‬ﻛﺒﱢ ْﺮ ُ[ ﺗَ ْﻜﺒ ً‬

‫ﻟﺮﺳﻮ ) ( ﻳﺬﻛﺮ  ﻻ ﻧﻔﺮ‪ w‬ﺑﻴﻦ ﻟﺮﺳﻞ‬ ‫ﻃﻠﺐ ﻟﺮﺳﻮ‪ ( @ ) M‬ﻣﻦ ﻟﻤﺆﻣﻨﻴﻦ < ﻻ ﻳﻔﺮﻗﻮ ﺑﻴﻦ >ﺳﻞ ﷲ‬ ‫*<ﻧﺒﻴﺎﺋﻪ‪:‬‬ ‫) ‪F ...‬ﻻ ﺗﺨﻴﺮ‪ F‬ﺑﻴﻦ ﻷﻧﺒﻴﺎ`‪(...‬‬

‫‪٤٦‬‬

‫ﻷﻧﻬﻢ ﺟﻤﻴﻌﺎ ﻣﻦ ﺧﺘﺎ>ﻫﻢ ﷲ *ﻫﻢ ﻣﻜﺮﻣﻮ ﻋﻨﺪ‪<* K‬ﺣﺒﺎ†‪،K‬ﻣﺒﺎ>ﻛﻮ‬

‫‪112‬‬

‫ﻫﺎ‪ F‬ﻳﺤﻴﻰ )ﻋﺪﻧﺎ ‪F‬ﻗﻄﺎ(‬

‫﴿ ُﻗ ْﻞ ﺗَ َﻌﺎﻟَ ْﻮ َﺗْ ُﻞ َﻣﺎ َﺣ ﱠﺮ َ‪َ #‬ﺑﱡ ُﻜ ْﻢ َﻋ َﻠ ْﻴ ُﻜ ْﻢ َﱠﻻ ﺗُ ْﺸ ِﺮ ُﻛﻮ ﺑِ ِﻪ َﺷ ْﻴﺌًﺎ‬ ‫ِﻦ ِ ْﻣ َﻼ ٍ‪ w‬ﻧَ ْﺤ ُﻦ‬ ‫َ‪F‬ﺑِﺎﻟْ َﻮﻟِ َﺪﻳْ ِﻦ  ْ‬ ‫ِﺣ َﺴﺎﻧًﺎ َ‪َ F‬ﻻ ﺗَ ْﻘﺘُُﻠﻮ َ ْ‪َ F‬ﻻ َ‪ُ b‬ﻛ ْﻢ ﻣ ْ‬ ‫ْﺮﺑُﻮ ﻟْ َﻔ َﻮ ِ‬ ‫ﺶ َﻣﺎ َﻇ َﻬ َﺮ ِﻣ ْﻨ َﻬﺎ َ‪َ F‬ﻣﺎ ﺑَ َﻄ َﻦ‬ ‫ﺣ َ‬ ‫ﻧَ ْﺮ ُ ُﻗ ُﻜ ْﻢ َ‪ِF‬ﻳﱠﺎ ُﻫ ْﻢ َ‪َ F‬ﻻ ﺗَﻘ َ‬ ‫ْﺲ ﻟﱠﺘِﻲ َﺣ ﱠﺮ َ‪ #‬ﷲﱠُ  ﱠِﻻ ﺑِﺎﻟْ َﺤ ﱢﻖ َ‪g‬ﻟ ُ‬ ‫ِﻜ ْﻢ َ‪ F‬ﱠﺻ ُ‬ ‫ﺎﻛ ْﻢ ﺑِ ِﻪ‬ ‫َ‪َ F‬ﻻ ﺗَ ْﻘﺘُُﻠﻮ ﻟﻨﱠﻔ َ‬ ‫ْﺮﺑُﻮ َﻣ َ‬ ‫ِﻲ َ ْﺣ َﺴ ُﻦ‬ ‫ﻟَ َﻌ ﱠﻠ ُﻜ ْﻢ ﺗَ ْﻌ ِﻘ ُﻠ َ‬ ‫ﻮ َ‪َ F‬ﻻ ﺗَﻘ َ‬ ‫ﺎ ﻟْﻴَﺘِﻴ ِﻢ  ﱠِﻻ ﺑِﺎﻟﱠﺘِﻲ ﻫ َ‬ ‫ِﺴ ِﻂ َﻻ ﻧُ َﻜ ﱢﻠ ُﻒ‬ ‫َﺣﺘﱠﻰ ﻳَْﺒ ُﻠ َﻎ َ ُﺷ ﱠﺪ ُ[ َ‪ُ Fْ َF‬ﻓﻮ ﻟْ َﻜ ْﻴ َﻞ َ‪F‬ﻟْﻤِﻴ َﺰ َ‬ ‫ ﺑِﺎﻟْﻘ ْ‬ ‫ﺎ ‪ُ َg‬ﻗ ْﺮﺑَﻰ َ‪F‬ﺑِ َﻌ ْﻬ ِﺪ‬ ‫ْﺴﺎ  ﱠِﻻ ُ‪ْ F‬ﺳ َﻌ َﻬﺎ َ‪ُ َgِF‬ﻗ ْﻠﺘُ ْﻢ َﻓﺎ ْﻋ ِﺪﻟُﻮ َ‪F‬ﻟَ ْﻮ َﻛ َ‬ ‫ﻧَﻔ ً‬ ‫ﱠ‬ ‫ﷲِ َ ْ‪ُ F‬ﻓﻮ َ‪g‬ﻟ ُ‬ ‫ِﻜ ْﻢ َ‪ F‬ﱠﺻ ُ‬ ‫‪﴾ F‬‬ ‫ﺎﻛ ْﻢ ﺑِ ِﻪ ﻟَ َﻌ ﱠﻠ ُﻜ ْﻢ ﺗَ َﺬ ﱠﻛ ُﺮ َ‬ ‫ﺳﻮ ﻷﻧﻌﺎ‪١٥٢ – ١٥١ / #‬‬ ‫﴿ ُﻗ ْﻞ ِﻧﱠ َﻤﺎ َﺣ ﱠﺮ َ‪َ #‬ﺑﱢﻲ ﻟْ َﻔ َﻮ ِ‬ ‫ﻹﺛ َْﻢ‬ ‫ﺣ َ‬ ‫ﺶ َﻣﺎ َﻇ َﻬ َﺮ ِﻣ ْﻨ َﻬﺎ َ‪َ F‬ﻣﺎ ﺑَ َﻄ َﻦ َ‪ِ ْ F‬‬ ‫َ‪F‬ﻟْﺒ ْﻐﻲ ﺑِ َﻐﻴ ِﺮ ﻟْ َﺤ ﱢﻖ َ‪ ْ َF‬ﺗُ ْﺸ ِﺮ ُﻛﻮ ﺑ ﱠ‬ ‫ِﺎﷲِ َﻣﺎ ﻟَ ْﻢ ﻳُﻨَ ﱢﺰ ْ ﺑِ ِﻪ ُﺳ ْﻠ َﻄﺎﻧًﺎ‬ ‫َ َ ْ‬ ‫ﱠ‬ ‫ﻮ ﴾ ﺳﻮ ﻷﻋﺮ‪/ 0‬‬ ‫َ‪ ْ َF‬ﺗَﻘُﻮﻟُﻮ َﻋ َﻠﻰ ﷲِ َﻣﺎ َﻻ ﺗَ ْﻌ َﻠ ُﻤ َ‬ ‫‪٣٣‬‬

‫*‬

‫* ‪A‬ﻟﻴﻜﻢ ﺑﻌﻀﺎ ﻣﻦ <ﺣﺎ‪,‬ﻳﺚ ﻟﺮﺳﻮ‪ M‬ﻟﺘﻲ ﺗﺆﻛﺪ ﻋﻠﻰ ﻷﺧﻼ‪ w‬ﻟﻜﺮﻳﻤﺔ‪:‬‬ ‫) ﻣﺮﻧﻲ ﺑﻲ ﺑﺘﺴﻊ‪ ،‬ﺧﺸﻴﺔ ﷲ ﺗﻌﺎﻟﻰ ﻓﻲ ﻟﺴﺮ ‪F‬ﻟﻌﻼﻧﻴﺔ ‪F‬ﻛﻠﻤﺔ ﻟﻌﺪ‬ ‫ﻓﻲ ﻟﻐﻀﺐ ‪F‬ﻟﺮﺿﺎ‪F ،‬ﻟﻘﺼﺪ ﻣﻦ ﻟﻔﻘﺮ ‪F‬ﻟﻐﻨﻰ‪ F ،‬ﺻﻞ ﻣﻦ ﻗﻄﻌﻨﻲ‬ ‫‪F‬ﻋﻄﻲ ﻣﻦ ﺣﺮﻣﻨﻲ ‪F‬ﻋﻔﻮ ﻋﻤﻦ ﻇﻠﻤﻨﻲ‪ F ،‬ﻳﻜﻮ ﺻﻤﺘﻲ ﻓﻜﺮ ‪F‬ﻧﻄﻘﻲ‬ ‫‪g‬ﻛﺮ ‪F‬ﻧﻈﺮ‪ U‬ﻋﺒﺮ ‪F‬ﻣﺮ ﺑﺎﻟﻤﻌﺮ‪.(0F‬‬

‫‪٤٧‬‬

‫) ﻋﻦ ﻋﻠﻲ ) >^ (‪* " :‬ﺟﺪﻧﺎ ﻋﻠﻰ ﻗﺎﺋﻢ ﺳﻴﻒ >ﺳﻮ‪ M‬ﷲ ) @ (‪:‬‬ ‫ﻋﻒ ﻋﻤﻦ ﻇﻠﻤﻚ ‪F‬ﺻﻞ ﻣﻦ ﻗﻄﻌﻚ ‪F‬ﺣﺴﻦ ﻟﻰ ﻣﻦ ﺳﺎ` ﻟﻴﻚ ‪F‬ﻗﻞ‬ ‫ﻟﺤﻖ ‪F‬ﻟﻮ ﻋﻠﻰ ﻧﻔﺴﻚ (‪.‬‬

‫‪٤٨‬‬

‫) ﺗﻖ ﷲ ﺣﻴﺜﻤﺎ ﻛﻨﺖ ‪F‬ﺗﺒﻊ ﻟﺴﻴﺌﺔ ﻟﺤﺴﻨﺔ ﺗﻤﺤﻬﺎ ‪F‬ﺧﺎﻟﻖ ﻟﻨﺎ? ﺑﺨﻠﻖ‬ ‫ﺣﺴﻦ(‬

‫‪٤٩‬‬

‫) ﺧﺎﻟﻖ ﻟﻨﺎ? ﺑﺨﻠﻖ ﺣﺴﻦ‪(.‬‬

‫‪٥٠‬‬

‫‪115‬‬

‫﴿ َ َﻣﺎ َ ْ َﺳ ْﻠﻨَ َ‬ ‫ﺎ‬ ‫ﺎ  ﱠِﻻ َﻛﺎﻓﱠ ًﺔ ﻟِﻠﻨﱠ ِ‬ ‫ﺎ‬ ‫ِﻳﺮ َﻟَ ِﻜ ﱠﻦ َ ْﻛﺜَ َﺮ ﻟﻨﱠ ِ‬ ‫ﺑَ ِﺸ ًﻴﺮ َﻧَﺬ ً‬ ‫ﻮ‪﴾ %‬‬ ‫َﻻ ﻳَ ْﻌ َﻠ ُﻤ َ‬ ‫ﺳﻮ‪ .‬ﺳﺒﺄ ‪٢٨ -‬‬

‫ﻫﺎ‪ F‬ﻳﺤﻴﻰ )ﻋﺪﻧﺎ ‪F‬ﻗﻄﺎ(‬

‫) ﺳﻮ` ﻟﺨﻠﻖ ﻳﻔﺴﺪ ﻟﻌﻤﻞ ﻛﻤﺎ ﻳﻔﺴﺪ ﻟﺨﻞ ﻟﻌﺴﻞ‪(.‬‬

‫‪٥١‬‬

‫) ﻛﺮ‪ #‬ﻟﻤﺆﻣﻦ ‪b‬ﻳﻨﻪ‪F ،‬ﺣﺴﺒﻪ ﺣﺴﻦ ﺧﻠﻘﻪ ‪F‬ﻣﺮ‪`F‬ﺗﻪ ﻋﻘﻠﻪ‪(.‬‬

‫‪٥٢‬‬

‫ﻟﺮﺳﻮ ) ( ﻳﺤﺬ ﻟﻨﺎ? ﻣﻦ ﻟﺘﻜﺒﺮ‬ ‫ﺑﻴﻦ ﻟﺮﺳﻮ‪ < ( @ ) M‬ﻟﺘﻜﺒﺮ *ﻟﺘﻌﺎﻟﻲ ﻋﻠﻰ ﻟﻨﺎ‪ O‬ﻣﻦ ﻣﺴﺎ*‰ ﻷﺧﻼ‪w‬‬ ‫*ﻣﻔﺎﺳﺪﻫﺎ ﻟﻴﺲ ﻟﻪ ﻣﻦ ﷲ ‪A‬ﻻ ﻟﺴﺨﻂ *ﻟﻨﺎ>‪ .‬ﻟﺬﻟﻚ ﺣﺬ>ﻫﻢ ﻣﻦ ﻫﺬ ﻟﺨﻄﺮ‬ ‫ﻟﻜﺒﻴﺮ ﻣﻦ < ﻳﻘﻌﻮ ﻓﻴﻪ‪* ،‬ﻛﺎ ) @ ( ﻓﻲ ﺷﺨﺼﻪ ﻣﺜﺎ‪ M‬ﻟﺘﻮﺿﻊ *ﻟﺒﺴﺎﻃﺔ‬ ‫*ﻟﺮﻓﻖ *ﻟﺸﻔﻘﺔ‪ .‬ﻣﻦ ﻷﺣﺎ‪,‬ﻳﺚ ﻟﻨﺒﻮﻳﺔ ﺣﻮ‪ M‬ﻟﻐﺮ*> *ﻟﺘﻜﺒﺮ **ﺟﻮ‪l‬‬ ‫ﺟﺘﻨﺎﺑﻬﻤﺎ ﻫﺬ‪ K‬ﻷﺣﺎ‪,‬ﻳﺚ‪:‬‬ ‫)  ﷲ ﺟﻤﻴﻞ ﻳﺤﺐ ﻟﺠﻤﺎ‪ .‬ﻟﻜﺒﺮ ﺑﻄﺮ ﻟﺤﻖ ‪F‬ﻏﻤﺺ ﻟﻨﺎ?(‪.‬‬

‫‪٥٣‬‬

‫) ﻻ ﻳﺰ ﻟﻤﺮ` ﻳﺬﻫﺐ ﺑﻨﻔﺴﻪ ﺣﺘﻰ ﻳﻜﺘﺐ ﻓﻲ ﻟﺠﺒﺎﻳﻦ ﻓﻴﺼﻴﺒﻪ ﻣﺎ‬ ‫ﺻﺎﺑﻬﻢ ﻣﻦ ﻟﻌﺬ‪(.‬‬

‫‪٥٤‬‬

‫ﻛﻤﺎ *ﻧﻬﻰ ﻋﻠﻴﻪ ﻟﺼﻼ‪ Z‬ﻣﻦ ﻟﺘﻔﺎﺧﺮ ﺑﺎﻵﺑﺎ *ﻷﺟﺪ‪* ,‬ﻟﺘﺒﺎﻫﻲ ﺑﺎﻟﻌﺎﺋﻠﺔ‬ ‫*ﻟﻌﺸﻴﺮ‪:Z‬‬ ‫) ﻟﻴﺪﻋﻦ ﻗﻮ‪ #‬ﻟﻔﺨﺮ ﺑﺂﺑﺎﺋﻬﻢ ‪F‬ﻗﺪ ﺻﺎ‪ F‬ﻓﺤﻤﺎ ﻓﻲ ﺟﻬﻨﻢ ‪ F‬ﻟﻴﻜﻮﻧﻦ‬ ‫ﻫﻮ ﻋﻠﻰ ﷲ ﻣﻦ ﻟﻌﺠﻼ ﻟﺘﻲ ﺗﺬ‪ 0F‬ﺑﺈﻧﺎﻓﻬﺎ ﻟﻘﺬ‪ :F -‬ﻳﺪﻫﻪ ﻟﺨﺮ`‬ ‫ﺑﺄﻧﻔﻪ‪  -‬ﷲ ﺗﻌﺎﻟﻰ ‪g‬ﻫﺐ ﻋﻨﻜﻢ ﻋﺒﻴﻪ ﻟﺠﺎﻫﻠﻴﺔ‪ .‬ﻧﻤﺎ ﻫﻮ ﻣﺆﻣﻦ ﺗﻘﻲ ‪F‬‬ ‫ﻓﺎﺟﺮ ﺷﻘﻲ ﻟﻨﺎ? ﻛﻠﻬﻢ ﺑﻨﻮ ‪ #bLF #bL‬ﻣﻦ ﺗﺮ‪(.‬‬

‫‪٥٥‬‬

‫ﻟﻢ ﻳﻨﻪ ﻟﺮﺳﻮ‪ ( @ ) M‬ﻋﻦ ﻻﻋﺘﻨﺎ ﺑﺎﻟﻤﻼﺑﺲ *ﻟﻬﻨﺪ? *ﻟﻤﻈﻬﺮ *ﻟﻨﻈﺎﻓﺔ‬ ‫ﺑﻞ *ﺣﺜﻬﻢ ﻋﻠﻰ ﻻﻫﺘﻤﺎ? ﺑﻬﺬ‪ K‬ﻷﻣﻮ>‪* ،‬ﻟﻜﻨﻪ ﻓﻲ ﻧﻔﺲ ﻟﻮﻗﺖ ﻧﻬﺎﻫﻢ ﻋﻦ‬ ‫ﻟﺘﻌﺎﻟﻲ *ﻟﺘﻜﺒﺮ ﺑﺴﺒﺐ ﺛﺮﺋﻬﻢ *ﻣﺎ ﻳﻠﺒﺴﻮﻧﻪ <* ﻳﻈﻬﺮ* ﻋﻠﻴﻪ ﻣﻦ ﻣﺨﺎﻓﺔ ﻟﻬﻨﺪ?‬ ‫*ﺣﺴﻦ ﻟﻤﻨﻈﺮ *ﻟﺨﻠﻘﺔ ﻣﺬﻛﺮ < ‪J‬ﻟﻚ ﺳﺒﺐ ﻟﻌﻘﺎ‪ l‬ﷲ *ﺳﺨﻄﻪ *ﻟﺨﺴﺮ‬ ‫ﻳﻮ? ﻟﻘﻴﺎﻣﺔ‪ ،‬ﺑﻞ ﻋﻠﻴﻬﻢ ﻻﻟﺘﺰ? ﺑﺎﻟﺘﻮﺿﻊ *ﻟﺒﺴﺎﻃﺔ *ﺟﻤﺎ‪ M‬ﻟﺬ*‪* w‬ﻟﻨﻔﺲ‪-:‬‬ ‫) ﺑﻴﻨﻤﺎ ﺟﻞ ﻳﻤﺸﻲ ﻓﻲ ﺣﻠﺔ ﺗﻌﺠﺒﻪ ﻧﻔﺴﻪ‪ ،‬ﻣﺮﺗﺠﻞ ﺳﻪ‪ ،‬ﻳﺨﺘﺎ ﻓﻲ‬ ‫‪117‬‬

‫‪Harun Yahya‬‬

‫ِﻴﻞ‬ ‫ِﻳﻦ ﻳُﻨ ِﻔﻘ َ‬ ‫ُﻮ َ ْﻣ َﻮﻟَ ُﻬ ْﻢ ﻓِﻲ َﺳﺒ ِ‬ ‫﴿ َﻣﺜَ ُﻞ ﻟﱠﺬ َ‬ ‫ﱠ‬ ‫ﷲِ َﻛ َﻤﺜَ ِﻞ َﺣﺒﱠ ٍﺔ َﻧْﺒَﺘَ ْﺖ َﺳ ْﺒ َﻊ َﺳﻨَﺎﺑ َ‬ ‫ِﻞ ﻓِﻲ ُﻛ ﱢﻞ‬ ‫ُﺳ ْﻨﺒَُﻠ ٍﺔ ﻣِﺎﺋَ ُﺔ َﺣﺒﱠ ٍﺔ َ‪0‬ﷲﱠُ ﻳُ َﻀﺎﻋ ُ‬ ‫ِﻒ ﻟ َِﻤ ْﻦ ﻳَ َﺸﺎ ُ‪+‬‬ ‫َ‪0‬ﷲﱠُ َ‪ِ 0‬‬ ‫ِﻴﻢ ﴾‬ ‫ﺳ ٌﻊ َﻋﻠ ٌ‬ ‫ﺳﻮ;‪ 9‬ﻟﺒﻘﺮ‪٢٦١ - 9‬‬

‫ﻫﺎ‪ F‬ﻳﺤﻴﻰ )ﻋﺪﻧﺎ ‪F‬ﻗﻄﺎ(‬ ‫)‪Hz. Muhammed (s.a.v.s‬‬

‫ﻣﺸﻴﺘﻪ ‪ g‬ﺧﺴﻒ ﺑﻪ ﻷ‪ R‬ﻓﻬﻮ ﻳﺘﺠﻠﺠﻞ ﻓﻴﻬﺎ ﻟﻰ‬ ‫ﻳﻮ ‪ #‬ﻟﻘﻴﺎﻣﺔ(‪.‬‬

‫‪٥٦‬‬

‫ﻗﻮ ﻟﺮﺳﻮ ) ( ﻓﻲ ﻹﻧﻔﺎ‪w‬‬ ‫ﻹﻧﻔﺎ‪ w‬ﻫﻮ < ﻳﺴﺨﺮ ﻹﻧﺴﺎ <ﻣﻮﻟﻪ *ﻣﺎ ﻳﻤﻠﻚ‪* ،‬ﻧﻔﺴﻪ ﻓﻲ ﺳﺒﻴﻞ ﷲ‬ ‫*ﻧﻴﻞ >ﺿﺎ‪* .K‬ﻗﺪ ﺳﺌﻞ ﻟﺮﺳﻮ‪ ( @ ) M‬ﻣﻦ ﺑﻌﺾ <ﺻﺤﺎﺑﻪ *ﻣﻦ ﻛﺎﻧﻮ ﻣﻌﻪ ﻋﻦ‬ ‫ﻹﻧﻔﺎ‪ w‬ﻓﺄﺟﺎﺑﻬﻢ ﻟﺮﺳﻮ‪A ( @ ) M‬ﻟﻰ ﺳﺒﻞ ﻹﻧﻔﺎ‪* w‬ﻛﻴﻒ ﻳﺠﺐ < ﻳﻜﻮ‪،‬‬ ‫*ﺣﺜﻬﻢ ﻋﻠﻴﻪ *>ﻏﺒﻬﻢ ﻓﻴﻪ‪* .‬ﻓﻲ ﻟﻘﺮ ﻟﻜﺮﻳﻢ *>‪e 9,‬ﻳﺎ‪ 9‬ﻋﺪﻳﺪ‪ Z‬ﻣﻨﻬﺎ‪:‬‬

‫ِﻦ َﺧ ْﻴ ٍﺮ َﻓ ِﻠ ْﻠ َﻮﻟِ َﺪﻳْ ِﻦ‬ ‫﴿ ﻳَ ْﺴﺄَﻟُﻮﻧَ َﻚ َﻣﺎ‪ َg‬ﻳُﻨ ِﻔﻘ َ‬ ‫ُﻮ ُﻗ ْﻞ َﻣﺎ َﻧ َﻔ ْﻘﺘُ ْﻢ ﻣ ْ‬ ‫َ‪َْ F‬‬ ‫ِﻴﻦ َ‪F‬ﻟْﻴَﺘَﺎ َﻣﻰ َ‪F‬ﻟْ َﻤ َﺴ ِ‬ ‫ِﻦ‬ ‫ﺎﻛ ِ‬ ‫ﻟﺴﺒ ِ‬ ‫ﻷ ْﻗ َﺮﺑ َ‬ ‫ِﻴﻞ َ‪َ F‬ﻣﺎ ﺗَ ْﻔ َﻌ ُﻠﻮ ﻣ ْ‬ ‫ﻴﻦ َ‪F‬ﺑْ ِﻦ ﱠ‬ ‫ِﻴﻢ ﴾ ﺳﻮ ﻟﺒﻘﺮ ‪٢١٥ /‬‬ ‫َﺧ ْﻴ ٍﺮ َﻓﺈ ﱠ‬ ‫ِ ﷲﱠَ ﺑِ ِﻪ َﻋﻠ ٌ‬ ‫ِﻴﺮ َ‪َ F‬ﻣﻨَﺎ ِﻓ ُﻊ‬ ‫﴿ ﻳَ ْﺴﺄَﻟُﻮﻧَ َﻚ َﻋ ْﻦ ﻟْ َﺨ ْﻤ ِﺮ َ‪F‬ﻟْ َﻤ ْﻴ ِﺴ ِﺮ ُﻗ ْﻞ ﻓِﻴ ِﻬ َﻤﺎ ِﺛ ٌْﻢ َﻛﺒ ٌ‬ ‫ُﻮ ُﻗ ْﻞ‬ ‫ِﻤﺎ َ‪F‬ﻳَ ْﺴﺄَﻟُﻮﻧَ َﻚ َﻣﺎ‪ َg‬ﻳُﻨ ِﻔﻘ َ‬ ‫ﻟِﻠﻨﱠ ِ‬ ‫ﺎ? َ‪ِF‬ﺛْ ُﻤ ُﻬ َﻤﺎ َ ْﻛﺒَ ُﺮ ﻣ ْ‬ ‫ِﻦ ﻧَ ْﻔ ِﻌﻬ َ‬ ‫ﺎ‪ Y‬ﻟَ َﻌ ﱠﻠ ُﻜ ْﻢ ﺗَﺘَﻔ ﱠ‬ ‫ﻟْ َﻌ ْﻔ َﻮ َﻛ َﺬﻟ َ‬ ‫ِﻚ ﻳُﺒَﻴﱢ ُﻦ ﷲﱠُ ﻟَ ُﻜ ْﻢ ْﻵﻳَ ِ‬ ‫‪ ﴾ F‬ﺳﻮ‬ ‫َﻜ ُﺮ َ‬ ‫ﻟﺒﻘﺮ ‪٢١٩ /‬‬ ‫ِﻦ ﻋِﺒَﺎ ِ‪Fَ [ِ b‬ﻳَ ْﻘ ِﺪ ُ ﻟَ ُﻪ‬ ‫﴿ ُﻗ ْﻞ  ﱠ‬ ‫ﻟﺮ ْ َ‪ w‬ﻟِ َﻤ ْﻦ ﻳَ َﺸﺎ ُ` ﻣ ْ‬ ‫ِ َﺑﱢﻲ ﻳَْﺒ ُﺴ ُﻂ ﱢ‬ ‫ِﻴﻦ ﴾‬ ‫َ‪َ F‬ﻣﺎ َﻧ َﻔ ْﻘﺘُ ْﻢ ﻣ ْ‬ ‫ﻟﺮ ِﻗ َ‬ ‫ِﻦ َﺷ ْﻲ ٍ` َﻓ ُﻬ َﻮ ﻳُ ْﺨ ِﻠ ُﻔ ُﻪ َ‪ُ F‬ﻫ َﻮ َﺧ ْﻴ ُﺮ ﱠ‬ ‫ﺳﻮ ﺳﺒﺄ ‪٣٩ /‬‬

‫* ﻗﺪ *>‪< 9,‬ﺣﺎ‪,‬ﻳﺚ ﻋﻦ >ﺳﻮﻟﻨﺎ ) @ ( ﺣﻮ‪ M‬ﻟﻨﻬﻲ ﻋﻦ ﻟﺒﺨﻞ *ﻟﺪﻋﻮ‪Z‬‬ ‫‪A‬ﻟﻰ ﻟﺴﺨﺎ *ﻟﺒﺬ‪:M‬‬ ‫)ﺗﻘﻮ ﻟﻈﻠﻢ ﻓﺎ ﻟﻈﻠﻢ ﻇﻠﻤﺎ‪ Y‬ﻳﻮ‪ #‬ﻟﻘﻴﺎﻣﺔ‪F ،‬ﺗﻘﻮ ﻟﺸﺢ ﻓﺎ ﻟﺸﺢ‬ ‫ﻫﻠﻚ ﻣﻦ ﻛﺎ ﻗﺒﻠﻜﻢ‪ ،‬ﺣﻤﻠﻬﻢ ﻋﻠﻰ  ﺳﻔﻜﻮ ‪b‬ﻣﺎﺋﻬﻢ ‪F‬ﺳﺘﺤﻠﻮ ﻣﺤﺎﻣﻬﻢ(‬ ‫‪٥٧‬‬

‫‪119‬‬

‫‪Harun Yahya‬‬

‫ِ ﻟ ﱢﺬ ْﻛ َﺮ ﺗَﻨ َﻔ ُﻊ‬ ‫﴿ " َ َ ﱢﻛ ْﺮ َﻓﺈ ﱠ‬ ‫ْﺖ ﻟْ ِﺠ ﱠﻦ‬ ‫ﲔ َ َﻣﺎ َﺧ َﻠﻘ ُ‬ ‫ﻟْ ُﻤ ْﺆ ِﻣﻨِ َ‬ ‫ﻧﺲ ‪ -‬ﱠِﻻ ﻟِﻴَ ْﻌﺒُ ُﺪﻧِﻲ ﴾‬ ‫َ ْ ِ‬ ‫ﻹ َ‬ ‫ﺳﻮ‪ 76‬ﻟﺬ‪6‬ﻳﺎ‪. ٥٦ – ٥٥ - 4‬‬

‫)‪Hz. Muhammed (s.a.v.s‬‬

‫ﺳﺘَ ِﺠﻴﺒُﻮ ِﱠﷲِ‬ ‫ِﻳﻦ  َﻣﻨُﻮ ْ‬ ‫﴿ ﻳَﺎَﻳﱡ َﻬﺎ ﻟﱠﺬ َ‬ ‫ﺎﻛ ْﻢ ﻟ َِﻤﺎ ﻳُ ْﺤﻴ ُ‬ ‫ﻮ‪َ "َ #َ ِ$ %‬ﻋ ُ‬ ‫ِﻠﺮ ُﺳ ِ‬ ‫ِﻴﻜ ْﻢ‬ ‫َ(ﻟ ﱠ‬ ‫َ( ْﻋ َﻠ ُﻤﻮ َ ﱠ‪ +‬ﷲﱠَ ﻳَ ُﺤ ُ‬ ‫ﻮ‪ %‬ﺑَْﻴ َﻦ ﻟْ َﻤ ْﺮ ِ)‬ ‫(‪﴾ +‬‬ ‫َ( َﻗ ْﻠﺒِ ِﻪ َ(َﻧﱠ ُﻪ ‪ِ$‬ﻟَْﻴ ِﻪ ﺗُ ْﺤ َﺸ ُﺮ َ‬ ‫ﺳﻮ‪ 78‬ﻷﻧﻔﺎ‪٢٤ - %‬‬

‫‪Harun Yahya‬‬

‫ِﻦ ُﻣ ِﺼﻴﺒَ ٍﺔ ﻓِﻲ‬ ‫﴿ َﻣﺎ َ َﺻ َ‬ ‫ﺎ> ﻣ ْ‬ ‫َْ‬ ‫‪َ (َ B‬ﻻ ﻓِﻲ َﻧْﻔ ِ‬ ‫ُﺴ ُﻜ ْﻢ ‪ $‬ﱠِﻻ ﻓِﻲ‬ ‫ﻷ ْ‪ِ 8‬‬ ‫ِ‪#َ +‬ﻟ َ‬ ‫ِﻛﺘَ ٍ‬ ‫ِﻚ‬ ‫ِﻦ َﻗ ْﺒ ِﻞ َ ْ‪ +‬ﻧَْﺒ َﺮَ َﻫﺎ ‪ $‬ﱠ‬ ‫ﺎ> ﻣ ْ‬ ‫َﻋ َﻠﻰ ﱠ‬ ‫ﷲِ ﻳَ ِﺴ‪﴾ ٌG‬‬ ‫ﺳﻮ‪ 78‬ﳊﺪﻳﺪ ‪٢٢ -‬‬

‫ﻫﺎ‪  ,‬ﻳﺤﻴﻰ )ﻋﺪﻧﺎ  ﻗﻄﺎ‪(,‬‬

‫)ﺣﺒﻮ ﻟﻤﺴﺎﻛﻴﻦ ﻧﻮ ﻣﻨﻬﻢ‪  ،‬ﺗﺤﺒﻮﻫﻢ ﻳﺤﺒﻜﻢ ﷲ  ﺗﺪﻧﻮﻫﻢ‬ ‫ﻳﺪﻧﻜﻢ ﷲ  ﺗﻜﺴﻮﻫﻢ ﻳﻜﺴﻜﻢ ﷲ  ﻳﻄﻌﻤﻮﻫﻢ ﻳﻄﻌﻤﻜﻢ ﷲ‪ ،‬ﺟﻮ ‬ ‫ﻳﺠﺪ ﷲ ﻋﻠﻴﻜﻢ(‪٥٨ .‬‬

‫ ﻟﻨﺒﻲ ) ‪, ( -‬ﺳﻮ* ﻟﻰ ﻟﺠﻦ ﻳﻀﺎ‬ ‫ﻟﺴﻮ ) ‪ ( ٧٢‬ﻣﻦ ﻟﻘﺮ ﻟﻜﺮﻳﻢ ﻫﻲ ﺳﻮ ﻟﺠﻦ ﻓﻴﻬﺎ ﻛﺮ ﻋﻠﻰ ‬ ‫ﺳﻴﺪﻧﺎ ﻣﺤﻤﺪ ) ‪ ( /‬ﻫﻮ ﻣﺮﺳﻞ ‪$‬ﻟﻰ ﻟﺠﻦ ﻳﻀﺎ ﻣﻜﻠﻒ ﺑﺘﺒﻠﻴﻎ ﻟﻘﺮ ‪$‬ﻟﻴﻬﻢ‪.‬‬ ‫ﻓﻤﻨﻬﻢ ﻣﻦ ﻳﺴﻤﻊ ‪$‬ﻟﻰ ﻛﻼ< ﷲ‪ ،‬ﻣﻨﻬﻢ ﻣﺴﻠﻤﻮ ﺗﺒﻌﻮ ﻟﺮﺳﻮ‪-:( / ) 5‬‬

‫﴿ ُﻗ ْﻞ ُ ِ‬ ‫ِﻦ ﻟْ ِﺠ ﱢﻦ َﻓﻘَﺎﻟُﻮ ِﻧﱠﺎ َﺳ ِﻤ ْﻌﻨَﺎ‬ ‫ ﺣ َﻲ ِﻟَ ﱠﻲ َﻧﱠ ُﻪ ْ‬ ‫َﺮ ﻣ ْ‬ ‫ ﺳﺘَ َﻤ َﻊ ﻧَﻔ ٌ‬ ‫ ﻟﺮ ْﺷ ِﺪ َﻓﺂ َﻣﻨﱠﺎ ﺑِ ِﻪ َ ﻟَ ْﻦ ﻧُ ْﺸ ِﺮ َ‪ B‬ﺑ َِﺮﺑﱢﻨَﺎ‬ ‫ُﻗ ْﺮ‪I‬ﻧًﺎ َﻋ َﺠﺒًﺎ ﻳَ ْﻬﺪِ‪ِ G‬ﻟَﻰ ﱡ‬ ‫َ َﺣ ًﺪ ﴾ ﺳﻮ‪ M,‬ﻟﺠﻦ ‪٢ – ١ /‬‬

‫ ﺗﺬﻛﺮ ‪D‬ﻳﺎ‪ C‬ﺧﺮ‪$ A‬ﻳﻤﺎ ﺑﻌﺾ ﻟﺠﻦ ﺑﺎﻹﺳﻼ<‪ ،‬ﺗﻘﻮ‪ 5‬ﻋﻦ ﻟﺴﺎﻧﻬﻢ‪:‬‬

‫ِﻦ ﺑ َِﺮﺑﱢ ِﻪ َﻓ َﻼ ﻳَ َﺨ ُ‬ ‫ﺎ‪O‬‬ ‫﴿ َ َﻧﱠﺎ ﻟَ ﱠﻤﺎ َﺳ ِﻤ ْﻌﻨَﺎ ﻟْ ُﻬ َﺪ‪َ I S‬ﻣﻨﱠﺎ ﺑِ ِﻪ َﻓ َﻤ ْﻦ ﻳُ ْﺆﻣ ْ‬ ‫ﻮ َ ِﻣﻨﱠﺎ ﻟْﻘ ِ‬ ‫ﻮ َﻓ َﻤ ْﻦ‬ ‫َﺎﺳ ُﻄ َ‬ ‫ﺑَ ْﺨ ًﺴﺎ َ َﻻ َ‪َ ,‬ﻫﻘًﺎ َ َﻧﱠﺎ ِﻣﻨﱠﺎ ﻟْ ُﻤ ْﺴ ِﻠ ُﻤ َ‬ ‫َ ْﺳ َﻠ َﻢ َﻓﺄُ ْ ﻟَﺌ َ‬ ‫ِﻚ ﺗَ َﺤ ﱠﺮ ْ َ‪َ ,‬ﺷ ًﺪ ﴾ ﺳﻮ‪ M,‬ﻟﺠﻦ ‪١٤ – ١٣ /‬‬

‫ ﻣﻦ ﻟﺠﻦ ﻣﻦ ﺑﻘﻲ ﻋﻠﻰ ‪I‬ﻳﻨﻪ ﻟﺒﺎﻃﻞ ﻟﻢ ﻳﻬﺘﺪ‪ ،‬ﺳﺘﻤﺮ ﻓﻲ ﻟﻜﺬ‪F‬‬ ‫ﻻﻓﺘﺮ‪ L‬ﻋﻠﻰ ‪ F‬ﻟﻌﺎﻟﻤﻴﻦ‪ ،‬ﺗﻘﻮ‪ 5‬ﻋﻨﻬﻢ ﻵﻳﺎ‪ C‬ﻓﻲ ﻋﻘﻴﺪﺗﻬﻢ ﻟﻔﺎﺳﺪ‪:‬‬

‫﴿ َ َﻧﱠ ُﻪ ﺗَ َﻌﺎﻟَﻰ َﺟ ﱡﺪ َ‪,‬ﺑﱢﻨَﺎ َﻣﺎ ﺗﱠ َﺨ َﺬ َﺻ ِ‬ ‫ﺎ‬ ‫ﺎﺣﺒَ ًﺔ َ َﻻ َ ﻟَ ًﺪ )‪َ َ (٣‬ﻧﱠ ُﻪ َﻛ َ‬ ‫ُﻮ* َﺳﻔِﻴ ُﻬﻨَﺎ َﻋ َﻠﻰ ﱠ‬ ‫ﻳَﻘ ُ‬ ‫ ﷲِ َﺷ َﻄ ًﻄﺎ َ َﻧﱠﺎ َﻇﻨَﻨﱠﺎ َ ْ ﻟَ ْﻦ ﺗَﻘ َ‬ ‫ﻧﺲ‬ ‫ُﻮ* ْ ِ‬ ‫ ﻹ ُ‬ ‫َ ﻟْ ِﺠ ﱡﻦ َﻋ َﻠﻰ ﱠ‬ ‫ ﷲِ َﻛ ِﺬﺑًﺎ ﴾ ﺳﻮ‪ M,‬ﻟﺠﻦ ‪٥ – ٣ /‬‬ ‫ِﻊ ْ ﻵ َ ﻳَ ِﺠ ْﺪ‬ ‫ِﻠﺴ ْﻤ ِﻊ َﻓ َﻤ ْﻦ ﻳَ ْﺴﺘَﻤ ْ‬ ‫﴿ َ َﻧﱠﺎ ُﻛﻨﱠﺎ ﻧَ ْﻘ ُﻌ ُﺪ ِﻣ ْﻨ َﻬﺎ َﻣﻘَﺎ ِﻋ َﺪ ﻟ ﱠ‬ ‫ﻟَ ُﻪ ِﺷ َﻬﺎﺑًﺎ َ‪َ ,‬ﺻ ًﺪ ﴾ ﺳﻮ‪ M,‬ﻟﺠﻦ ‪٩ /‬‬

‫ﻫﺬ‪ R‬ﻵﻳﺔ ﻷﺧﻴﺮ ﺗﺼﻒ ﻟﻤﺸﺮﻛﻴﻦ ﻣﻦ ﻟﺠﻦ ﻛﻴﻒ ﻳﺠﺘﻤﻌﻮ ﻳﺘﻜﺘﻠﻮ‬ ‫ﺣﻮ‪ 5‬ﻟﻨﺒﻲ ) ‪ ( /‬ﻋﻨﺪﻣﺎ ﻳﻬﻢ ﺑﺎﻟﺼﻼ ﺑﺎﻟﻌﺒﺎ‪ .I‬ﻫﻜﺬ ﺗﺘﻀﺢ ﻣﻦ ﻵﻳﺎ‪C‬‬

‫‪123‬‬

‫‪Harun Yahya‬‬

‫ِﻦ ﱠ‬ ‫﴿ ِﻧﱠ ُﻬ ْﻢ ﻟَ ْﻦ ﻳُ ْﻐﻨُﻮ َﻋ َ‬ ‫ﷲِ‬ ‫ﻨﻚ ﻣ ْ‬ ‫ِ‪ #‬ﱠ‬ ‫ﻟﻈﺎﻟِﻤِﲔ ﺑَ ْﻌ ُﻀ ُﻬ ْﻢ َ ْﻟِﻴَﺎ ُ‬ ‫َﺷ ْﻴﺌًﺎ َ ﱠ‬ ‫ﺾ َﷲﱠُ‬ ‫ِﻲ ﻟْ ُﻤﺘﱠﻘِﲔ َ﴾‬ ‫ﻟ‬ ‫‬ ‫ﺑَ ْﻌ ٍ‬ ‫َ‬ ‫ﱡ‬ ‫ﺳﻮ‪ 45‬ﳉﺎﺛﻴﺔ ‪١٩ -‬‬

‫ﻫﺎ‪ +‬ﻳﺤﻴﻰ )ﻋﺪﻧﺎ ﻗﻄﺎ‪(+‬‬

‫ ﻫﺬ ﻷﺳﻠﻮ ﺳﺘﻤﺮ ﻣﻌﻪ ﻟﻰ ﻣﺎ ﺑﻌﺪ ﻓﺘﺢ ﻣﻜﺔ ﻟﻤﻜﺮﻣﺔ ﻧﻤﻮ ﺳﺎﻋﺪ ﻟﺪﻳﻦ‬ ‫ ﺳﻴﻄﺮ) ‪ 2‬ﻟﺘﻪ ﺳﻠﻄﺘﻪ ﻋﻠﻰ ‪0#‬ﺟﺎ‪ -‬ﻛﺜﻴﺮ)‪ .‬ﻟﻢ ﻳﺸﺎﻫﺪ ‪ #‬ﻳﺴﻤﻊ ﻣﻨﻪ ‪ "#‬ﻧﻮ!‬ ‫ﻣﻦ ﻟﻀﻐﻮ> ‪ #‬ﻹﻛﺮ= ﻹ‪2‬ﺧﺎ‪ :‬ﻗﻮﻣﻪ ﻟﻰ ‪2‬ﻳﻨﻪ ﻟﺠﺪﻳﺪ‪ .‬ﺑﻞ ﺗﺮ‪ 5‬ﻟﻬﻢ ﻟﺤﺮﻳﺔ‬ ‫ﻓﻲ ﻻﺧﺘﻴﺎ‪ 0‬ﺗﻘﺮﻳﺮ ﻹﻳﻤﺎ ﺑﺎﻹﺳﻼ‪ E‬ﻃﻮﻋﻴﺔ ﻋﻦ ‪0‬ﺿﺎ ﻗﺒﻮ‪ .:‬ﻫﺬ= ﺑﻌﺾ‬ ‫ﻣﻦ ‪N‬ﻳﺎ‪ M‬ﻟﻘﺮ ﻟﻜﺮﻳﻢ ﻟﺘﻲ ﺗﻮﺿﺢ ﺳﻠﻚ ﻟﺮﺳﻮ‪ :‬ﻫﺬ‪-:‬‬

‫ﻮﺣﻰ ِﻟَ ﱠﻲ َﻧﱠ َﻤﺎ ِﻟَ ُﻬ ُﻜ ْﻢ ِﻟٌَﻪ َ ِ‬ ‫ﻮ‬ ‫ﺣ ٌﺪ َﻓ َﻬ ْﻞ َﻧْﺘُ ْﻢ ُﻣ ْﺴ ِﻠ ُﻤ َ‬ ‫﴿ ُﻗ ْﻞ ِﻧﱠ َﻤﺎ ﻳُ َ‬ ‫ِ ﺗَ َﻮﻟﱠ ْﻮ َﻓﻘ ْ‬ ‫ﻳﺐ َ ْ' ﺑَﻌِﻴ ٌﺪ‬ ‫َﻓﺈ ْ‬ ‫ُﻞ ‪1َ 2‬ﻧْﺘُ ُﻜ ْﻢ َﻋ َﻠﻰ َﺳ َﻮ ٍ‪ََ *ِ+,ْ َ ِْ َ .‬ﻗ ِﺮ ٌ‬ ‫ﻮ َ ِْ‬ ‫ِﻦ ﻟْ َﻘ ْﻮ ِ‪َ 6‬ﻳَ ْﻌ َﻠ ُﻢ َﻣﺎ ﺗَ ْﻜﺘُ ُﻤ َ‬ ‫َﻣﺎ ﺗُﻮ َﻋ ُﺪ َ‬ ‫ ِﻧﱠ ُﻪ ﻳَ ْﻌ َﻠ ُﻢ ﻟْ َﺠ ْﻬ َﺮ ﻣ ْ‬

‫ﻴﻦ َﻗ َ‬ ‫ﺣ ُﻜ ْﻢ ﺑِﺎﻟْ َﺤ ﱢﻖ‬ ‫ﺎ= ِﻟَﻰ ِﺣ ٍ‬ ‫َ ْ‪ *ِ+,‬ﻟَ َﻌ ﱠﻠ ُﻪ ِﻓ ْﺘﻨَ ٌﺔ ﻟَ ُﻜ ْﻢ َ َﻣﺘَ ٌ‬ ‫ﺎ‪ +َ 6‬ﱢ< ْ‬ ‫ُﻮ ﴾ ﺳﻮ‪ B+‬ﻷﻧﺒﻴﺎ‪.‬‬ ‫ﺎ ﻟْ ُﻤ ْﺴﺘَ َﻌ ُ‬ ‫ﺎ َﻋ َﻠﻰ َﻣﺎ ﺗَ ِﺼﻔ َ‬ ‫ﻟﺮ ْﺣ َﻤ ُ‬ ‫َ َ‪+‬ﺑﱡﻨَﺎ ﱠ‬ ‫‪١١٢ – ١٠٨ /‬‬ ‫﴿ َ ِْ َﻛ ﱠﺬﺑُ َ‬ ‫ﻮ‪َ M‬ﻓﻘ ْ‬ ‫ِﻤﺎ‬ ‫ُﻞ ﻟِﻲ َﻋ َﻤﻠِﻲ َﻟَ ُﻜ ْﻢ َﻋ َﻤ ُﻠ ُﻜ ْﻢ َﻧْﺘُ ْﻢ ﺑَ ِﺮﻳﺌُ َ‬ ‫ﻮ ﻣ ﱠ‬

‫ِ َﻷ ْﻋﺪ َ‬ ‫ِ‪ 6‬ﺑَْﻴﻨَ ُﻜ ْﻢ ﷲﱠُ َ‪+‬ﺑﱡﻨَﺎ َ َ‪+‬ﺑﱡ ُﻜ ْﻢ ﻟَﻨَﺎ َ ْﻋ َﻤﺎﻟُﻨَﺎ‬ ‫َﻟَ ُﻜ ْﻢ َ ْﻋ َﻤﺎﻟُ ُﻜ ْﻢ َﻻ ُﺣ ﱠﺠ َﺔ ﺑَﻴﻨَﻨَﺎ َﺑَﻴﻨَ ُﻜ ْﻢ ﷲﱠُ‬ ‫ْ ْ‬ ‫‪﴾V‬‬ ‫ﻳَ ْﺠ َﻤ ُﻊ ﺑَْﻴﻨَﻨَﺎ َِﻟَْﻴ ِﻪ ﻟْ َﻤ ِﺼ ُ‬ ‫ﺳﻮ‪ B+‬ﻟﺸﻮ‪١٥ - Z+‬‬ ‫‪125‬‬

‫ﻣﺤﻤﺪ ﺻﻠﻰ ﷲ ﻋﻠﻴﻪ ﺳﻠﻢ‬

‫ﻟﻤﺬﻛﻮ‪ # )0‬ﺳﻴﺪﻧﺎ ﻣﺤﻤﺪ ) ‪0 ( P‬ﺳﻮ‪ :‬ﻣﺮﺳﻞ ﻟﻰ ﺟﻤﻴﻊ ﻟﺒﺸﺮﻳﺔ ﻟﻰ‬ ‫ﻋﻤﻮ‪ E‬ﻟﺠﻦ ‪#‬ﻳﻀﺎ‪ # ،‬ﻟﻘﺮ ﻟﻌﻈﻴﻢ ﻫﺪ‪ T‬ﷲ ﺗﻌﺎﻟﻰ ﻃﺮﻳﻖ ﻹﻳﻤﺎ ﻟﻌﺎﻟﻢ‬ ‫ﻹﻧﺲ ﻛﻤﺎ ﻫﻮ ﻟﻌﺎﻟﻢ ﻟﺠﻦ ﺳﻮ‪ -‬ﺑﺴﻮ‪.-‬‬

‫ﻟﺮﺳﻮ‪ ( \ ) 6‬ﻳﺤﺬ‪ +‬ﻟﻤﻨﻜﺮﻳﻦ‬ ‫ﻗﺎ‪ E‬ﻟﺬﻳﻦ ‪#‬ﻧﻜﺮ  ﻟﻘﺮ ﻧﺒﻮ) ﺳﻴﺪﻧﺎ ﻣﺤﻤﺪ ) ‪ ( P‬ﺑﺎﻟﻜﺜﻴﺮ ﻣﻦ ﻷ‪،TX‬‬ ‫

ﺿﻊ ﻟﻌﺮﻗﻴﻞ ﻟﻤﻌﻮﻗﺎ‪# M‬ﻣﺎﻣﻪ ﻣﻨﻌﻪ ﻣﺤﺎ ﻟﺔ ﺻﺪ= ﻋﻦ ﺗﺄ‪2‬ﻳﺔ ‪0‬ﺳﺎﻟﺘﻪ ﻓﻲ‬ ‫ﻟﺘﺒﻠﻴﻎ‪ ،‬ﺣﺘﻰ ﺻﻞ ﺑﻬﻢ ﻟﺤﺎ‪ :‬ﻟﻰ ﺗﻬﺪﻳﺪ= ﺑﺎﻟﻤﻘﺎﻃﻌﺔ ﻟﻨﻴﻞ ﻣﻨﻪ ﺣﺘﻰ ﻏﺘﻴﺎﻟﻪ‬ ‫ ﺗﺼﻔﻴﺘﻪ ﺟﺴﺪﻳﺎ‪0 .‬ﻏﻢ ‪X‬ﻟﻚ ﺳﺘﻤﺮ ﻟﺮﺳﻮ‪ ( P ) :‬ﻓﻲ ﺗﺄ‪2‬ﻳﺔ ﺟﺐ ﻟﺘﺒﻠﻴﻎ‬ ‫‪2‬ﻋﻮ) ﻟﻨﺎ‪ a‬ﻟﻰ ﷲ‪ ،‬ﺗﺬﻛﻴﺮﻫﻢ ﺑﻌﻈﻤﺘﻪ ‪0‬ﺑﻮﺑﻴﺘﻪ ﺳﻄﻮﺗﻪ ﻗﺪ‪0‬ﺗﻪ‪ .‬ﻫﻮ ﺑﺬﻟﻚ‬ ‫‪#‬ﺛﺒﺖ ﻛﻮﻧﻪ ﺑﺤﻖ ‪0‬ﺳﻮﻻ ﻣﺒﻌﻮﺛﺎ‪ ،‬ﻣﻨﺬ‪ 0‬ﺑﻌﺬ ﻟﻨﺎ‪ ،0‬ﻣﺒﺸﺮ ﺑﻨﻌﻴﻢ ﻟﺠﻨﺔ‪ ،‬ﻫﺪﻓﻪ‬ ‫ﺗﺒﻠﻴﻎ ﻛﺘﺎ ﷲ ‪#‬ﺣﻜﺎﻣﻪ ‪N‬ﻳﺎﺗﻪ ﻟﺪﻋﻴﺔ ﻟﻰ ﻟﺤﻖ ﻟﻨﻮ‪ 0‬ﻟﻬﺪ‪ .T‬ﻛﺎ)‬ ‫‪ ( P‬ﻳﺪﻋﻮﻫﻢ ﺑﺎﻟﻤﻘﺎﺑﻞ ﺑﺄﺳﻠﻮ ﻟﻄﻴﻒ ﻫﺎ‪ d2‬ﺑﻜﻞ ﻟﻴﻦ ﺳﻼﺳﺔ‪ ،‬ﺣﺘﻰ‬

‫﴿ َﻓ ِﻠ َﺬﻟ َ‬ ‫ِﺮ َ^ َ َﻻ‬ ‫ِﻚ َﻓﺎ ْ‪ْ َ =ُ ,‬‬ ‫ﺳﺘَﻘ ْ‬ ‫ِﻢ َﻛ َﻤﺎ ُﻣ ْ‬ ‫ِﻦ‬ ‫ﺗَﺘﱠﺒ ِْﻊ َ ْﻫ َﻮ َ‪ُ .‬ﻫ ْﻢ َ ُﻗ ْﻞ ‪َ 2‬ﻣ ْﻨ ُﺖ ﺑِ َﻤﺎ َﻧْ َﺰ َ‪ 6‬ﷲﱠُ ﻣ ْ‬ ‫ِﻛﺘَ ٍ‬ ‫ِﺮ ُ^‬ ‫ﺎ< َُﻣ ْ‬

‫‪124‬‬

‫ﻫﺎ)‪ K‬ﻳﺤﻴﻰ )ﻋﺪﻧﺎ‪ K‬ﻗﻄﺎ)(‬

‫ﻗﺎﻳﻠﻬﻢ‪ .‬ﺑﻞ ﻓﻬﻢ ﻧﻪ ﺳﻮ ﻳﻀﻊ ﻣﻴﺰ ﻟﻌﺪﻟﺔ ﻟﺤﻖ ﻓﻲ ﻋﻼﻗﺘﻪ ﻣﻌﻬﻢ ﻟﻦ‬ ‫ﻳﺪﺧﻞ ﻓﻲ ﻧﻘﺎ‪ 4‬ﺟﺪ' ﻻ ﻃﺎﺋﻞ ﻣﻨﻪ‪ .‬ﻫﺬ ﻷﺳﻠﻮ‪ +‬ﻣﻦ ﻟﺮﺳﻮ' ) & ( ﻫﻮ‬ ‫ﺗﻨﻔﻴﺬ ﻷﻣﺮ @ﺑﻪ ﻟﻤﺒﻠﻐﺔ <ﻟﻴﻪ ﻓﻲ ;ﻳﺎ‪ 9‬ﻟﻘﺮ ﻟﻜﺮﻳﻢ‪-:‬‬

‫﴿ َﻓ ِﻠ َﺬﻟ َ‬ ‫ِﺮ َ َ َﻻ ﺗَﺘﱠﺒ ِْﻊ َ ْﻫ َﻮ َ ُﻫ ْﻢ َ ُﻗ ْﻞ‬ ‫ِﻚ َﻓﺎ ْ ُ َ ْ‬ ‫ﺳﺘَﻘ ْ‬ ‫ِﻢ َﻛ َﻤﺎ ُﻣ ْ‬ ‫ِﺮ ُ ِ َﻷ ْﻋﺪ َ‬ ‫ِﻦ ِﻛﺘَ ٍ‬ ‫ِ‪ -‬ﺑَْﻴﻨَ ُﻜ ْﻢ ﷲﱠُ َ)ﺑﱡﻨَﺎ‬ ‫‪َ 7‬ﻣ ْﻨ ُﺖ ﺑ َِﻤﺎ َﻧْ َﺰ َ‪ -‬ﷲﱠُ ﻣ ْ‬ ‫ﺎ‪ُ َ 2‬ﻣ ْ‬ ‫َ َ)ﺑﱡ ُﻜ ْﻢ ﻟَﻨَﺎ َ ْﻋ َﻤﺎﻟُﻨَﺎ َﻟَ ُﻜ ْﻢ َ ْﻋ َﻤﺎﻟُ ُﻜ ْﻢ َﻻ ُﺣ ﱠﺠ َﺔ ﺑَﻴﻨَﻨَﺎ َﺑَﻴﻨَ ُﻜ ْﻢ ﷲﱠُ‬ ‫ْ‬ ‫ْ‬ ‫ﻳَ ْﺠ َﻤ ُﻊ ﺑَْﻴﻨَﻨَﺎ َ‪ِD‬ﻟَْﻴ ِﻪ ﻟْ َﻤ ِﺼ ُﻴﺮ ﴾ ﺳﻮ)@ ﻟﺸﻮ)> ‪١٥ /‬‬

‫ﻟﺮﺳﻮ‪ ( G ) -‬ﻳﺪﻋﻮ‬ ‫ﻣﻦ ﻧﻜﺮ ﻟﺮﺳﺎﻟﺔ ‪D‬ﻟﻰ ﻟﺘﻮﺑﺔ‬ ‫< ﷲ @ﺣﻴﻢ ﻋﻔﻮ ﻏﻔﻮ@ ﺑﻌﺒﺎ‪ .HI‬ﺑﺸﺮ ﻟﻨﺎ‪ F‬ﻓﻲ ﻟﻘﺮ  ﻛﻞ ‪D‬ﻧﺐ‬

‫ِﻲ َﻋ ْﻨ ُﻬ ْﻢ َ ْﻣ َﻮﻟُ ُﻬ ْﻢ َ َﻻ‬ ‫﴿ ‪D‬ﱠ‬ ‫ِ‪ K‬ﻟﱠﺬ َ‬ ‫ِﻳﻦ َﻛﻔ ُ‬ ‫َﺮ ﻟَ ْﻦ ﺗُ ْﻐﻨ َ‬ ‫ِﻦ ﱠ‬ ‫ﷲِ َﺷ ْﻴﺌًﺎ َ ُ ْﻟَﺌ َ‬ ‫ﺎ‪ 2‬ﻟﻨﱠﺎ ِ) ُﻫ ْﻢ‬ ‫ِﻚ َ ْﺻ َﺤ ُ‬ ‫ َ ْ َﻻ ُ ُﻫ ْﻢ ﻣ ْ‬ ‫‪﴾ K‬‬ ‫ﻓِﻴ َﻬﺎ َﺧﺎﻟِ ُﺪ َ‬ ‫‪ -7‬ﻋﻤﺮ‪١١٦ - K‬‬ ‫‪127‬‬

‫ﻣﺤﻤﺪ ﺻﻠﻰ ﷲ ﻋﻠﻴﻪ ﺳﻠﻢ‬

‫ﻮ‪ .﴾ K‬ﺳﻮ)@ ﻳﻮﻧﺲ ‪٤١ /‬‬ ‫ِﻤﺎ ﺗَ ْﻌ َﻤ ُﻠ َ‬ ‫ َ ْﻋ َﻤ ُﻞ َ َﻧَﺎ ﺑَ ِﺮ] ٌ ﻣ ﱠ‬ ‫﴿ ُﻗ ْﻞ ﻳَﺎ َﻗ ْﻮ ِ‪ْ  a‬ﻋ َﻤ ُﻠﻮ َﻋ َﻠﻰ َﻣ َﻜﺎﻧَﺘ ُ‬ ‫ِﻜ ْﻢ ‪ِD‬ﻧﱢﻲ َﻋﺎﻣ ٌ‬ ‫ﻮ‪K‬‬ ‫ِﻞ َﻓ َﺴ ْﻮ َ^ ﺗَ ْﻌ َﻠ ُﻤ َ‬ ‫ِﺢ ﱠ‬ ‫ﻮ‪ ﴾ K‬ﺳﻮ)@‬ ‫ﻟﻈﺎﻟ ُِﻤ َ‬ ‫َﻣ ْﻦ ﺗَ ُﻜ ُ‬ ‫ﻮ‪ K‬ﻟَ ُﻪ َﻋﺎﻗِﺒَ ُﺔ ﻟ ﱠﺪ ِ) ‪ِD‬ﻧﱠ ُﻪ َﻻ ﻳُ ْﻔﻠ ُ‬ ‫ﻷﻧﻌﺎ‪١٣٥ / a‬‬

‫ﻟﺮﺳﻮ‪ ( G ) -‬ﻟﻢ ﻳﺪﺧﻞ‬ ‫ﻓﻲ ﺟﺪ‪ -‬ﻋﻘﻴﻢ ﻣﻊ ﻟﻤﺸﺮﻛﻴﻦ"‬ ‫ﺗﺒﻊ ﻟﺮﺳﻮ' ) & ( ﻣﻊ ﻟﺬﻳﻦ ﻧﻜﺮ ﻟﺨﺎﻟﻖ ﻛﻔﺮ ﺑﺎﻟﻘﺮ ﻟﻨﺒﻮ‪،N‬‬ ‫ﺳﻠﻮﺑﺎ ﻟﻄﻴﻔﺎ ﻟﻴﻨﺎ ﻓﻴﻪ ﻟﻜﺜﻴﺮ ﻣﻦ ﻟﺼﺒﺮ ﻟﺘﺤﻤﻞ ﻟﺤﻜﻤﺔ‪ ،‬ﻟﻢ ﻳﻤﺎ@‪ F‬ﻓﻲ‬ ‫‪I‬ﻋﻮﺗﻪ ﺗﺒﻠﻴﻐﻪ ﺳﻠﻮ‪ +‬ﻟﻀﻐﻂ ﻟﺼﺪ‪ U‬ﻟﻌﻨﻒ‪ ،‬ﺣﺘﻰ ﻓﻲ ﺟﺪﻟﻪ @‪ HI‬ﻋﻠﻰ‬

‫ِ‪ K‬ﻟْ َﺨ ِ‬ ‫ﻳﻦ‬ ‫ِﻦ ُﻧِ ِﻪ ُﻗ ْﻞ ‪ D‬ﱠ‬ ‫ﺎﺳ ِﺮ َ‬ ‫﴿ َﻓﺎ ْﻋﺒُ ُﺪ َﻣﺎ ِﺷ ْﺌﺘُ ْﻢ ﻣ ْ‬ ‫ِﻢ ﻳَ ْﻮ َ‪ a‬ﻟْﻘِﻴَﺎ َﻣ ِﺔ ََﻻ‬ ‫ﻟﱠﺬ َ‬ ‫ُﺴ ُﻬ ْﻢ َ َ ْﻫﻠِﻴﻬ ْ‬ ‫ِﻳﻦ َﺧ ِﺴ ُﺮ َﻧْﻔ َ‬ ‫َ‪i‬ﻟ َ‬ ‫ﲔ﴾‬ ‫ِﻚ ُﻫ َﻮ ﻟْ ُﺨ ْﺴ َﺮ ُ‬ ‫‪ K‬ﻟْ ُﻤﺒِ ُ‬ ‫ﻟﺰﻣﺮ ‪١٥ -‬‬ ‫‪126‬‬

‫ﻫﺎ‪ F‬ﻳﺤﻴﻰ )ﻋﺪﻧﺎ ‪F‬ﻗﻄﺎ(‬

‫ﻗﺘﺮﻓﻮ‪ K‬ﻗﺎﺑﻞ ﻟﻠﻌﻔﻮ *ﻟﻤﻐﻔﺮ‪ JA Z‬ﻣﺎ ﺗﺎﺑﻮ *ﻧﺪﻣﻮ ﻋﻠﻰ ﻓﻌﻠﻬﻢ‪* .‬ﻗﺪ ﺟﺎ‪e 9‬ﻳﺎ‪9‬‬ ‫ﻟﻜﺘﺎ‪ l‬ﻟﺤﻜﻴﻢ ﺗﺄﻣﺮ ﻟﺮﺳﻮ‪ M‬ﺑﺘﺒﻠﻴﻎ ‪J‬ﻟﻚ ‪A‬ﻟﻰ ﻟﻤﻨﻜﺮﻳﻦ *ﻟﻀﺎﻟﻴﻦ‪:‬‬

‫َﺮ ﻟَ ُﻬ ْﻢ َﻣﺎ َﻗ ْﺪ َﺳ َﻠ َﻒ َ‪ِْ F‬‬ ‫﴿ ُﻗ ْﻞ ﻟِﱠﻠﺬ َ‬ ‫َﺮ‪ ِْ  F‬ﻳَﻨﺘَ ُﻬﻮ ﻳُ ْﻐﻔ ْ‬ ‫ِﻳﻦ َﻛﻔ ُ‬ ‫َﺪ َﻣ َﻀ ْﺖ ُﺳﻨﱠ ُﺔ َْ‬ ‫ِﻴﻦ ﴾ ﺳﻮ ﻷﻧﻔﺎ ‪٣٨ /‬‬ ‫ﻳَ ُﻌﻮ ُ‪َ Fb‬ﻓﻘ ْ‬ ‫ﻷ ﱠ‪F‬ﻟ َ‬ ‫* ﻓﻲ ﺣﺪﻳﺚ ﻧﺒﻮ_ ﺷﺮﻳﻒ‪ ،‬ﻳﺆﻛﺪ ﻟﺮﺳﻮ‪ < ( @ ) M‬ﺑﺎ‪ l‬ﻟﺘﻮﺑﺔ ﻣﻔﺘﻮŒ‬ ‫ﻓﻲ <_ *ﻗﺖ <* ‪x‬ﻣﺎ ‪ JA‬ﻣﺎ ﺗﺎ‪ l‬ﻟﻌﺒﺪ *<ﺻﻠﺢ‪:‬‬ ‫) ﺑﺎ ﻟﺘﻮﺑﺔ ﻣﻔﺘﻮ~ ﻻ ﻳﻐﻠﻖ ﺣﺘﻰ ﺗﻄﻠﻊ ﻟﺸﻤﺲ ﻣﻦ ﻣﻐﺮﺑﻬﺎ"‬

‫‪٥٩‬‬

‫ﻟﺮﺳﻮ ) ( ﻳﺤﺬ‬ ‫ﻟﻤﻨﻜﺮﻳﻦ  ﻟﺨﺴﺮ ﻣﺼﻴﺮﻫﻢ‬ ‫ﻓﻲ ﺟﻤﻴﻊ <ﻗﻮ‪ M‬ﻟﺮﺳﻮ‪<* ( @ ) M‬ﻓﻌﺎﻟﻪ *‪A‬ﺟﺮﺗﻪ ﻧﺮ‪* c‬ﻧﺸﺎﻫﺪ ﻣﺪ‪c‬‬ ‫ﻻﻟﺘﺰ? ﺑﻤﺒﺪ< ﻟﺘﻮﻛﻞ ﻋﻠﻰ ﷲ *ﻟﺘﺴﻠﻴﻢ ﻟﻪ‪* ،‬ﻟﺜﻘﺔ ﻟﻜﺒﻴﺮ‪* Z‬ﻻﻋﺘﻤﺎ‪ ,‬ﻋﻠﻴﻪ‬ ‫*ﺣﺪ‪* .K‬ﻛﺎ ﻳﻈﻬﺮ ﻟﻠﻤﺆﻣﻨﻴﻦ ﻓﻲ <ﻛﺜﺮ ﻷ*ﻗﺎ‪ 9‬ﻋﺴﺮ‪* Z‬ﺻﻌﻮﺑﺔ ﺛﻘﺘﻪ ﻟﻌﻠﻴﺔ ﺑﺎ‬ ‫ﻟﻨﺼﺮ ﺳﻴﻜﻮ ﺣﻠﻴﻔﻬﻢ *< >ﺑﻬﻢ ﻗﺎ‪ >,‬ﻋﻠﻰ ‪,‬ﺣﺮ ﻷﻋﺪ ﻟﻤﻨﻜﺮﻳﻦ ﻟﻠﺮﺳﺎﻟﺔ‪،‬‬ ‫*<ﻧﻪ ﻟﻦ ﻳﻤﻨﻊ ﻋﻮﻧﻪ ﻋﻦ ﻟﻤﺆﻣﻨﻴﻦ‪.‬‬

‫ﺲ‬ ‫ﻮ َ‪F‬ﺗُ ْﺤ َﺸ ُﺮ َ‬ ‫َﺮ‪َ F‬ﺳﺘُ ْﻐ َﻠﺒُ َ‬ ‫﴿ ُﻗ ْﻞ ﻟِﱠﻠﺬ َ‬ ‫‪ِ F‬ﻟَﻰ َﺟ َﻬﻨﱠ َﻢ َ‪F‬ﺑِْﺌ َ‬ ‫ِﻳﻦ َﻛﻔ ُ‬ ‫ﻟْ ِﻤ َﻬﺎ ُ‪ L ﴾ b‬ﻋﻤﺮ‪١٢ /‬‬ ‫* ﻓﻲ ﺣﺪﻳﺚ ﻧﺒﻮ _ ﻳﻘﻮ‪ M‬ﻟﺮﺳﻮ‪:( @ ) M‬‬ ‫) ‪ F ...‬ﻣﺎ ﺗﻮﻋﺪ‪ F‬ﻵ‪F Y‬ﻣﺎ ﻧﺘﻢ ﺑﻤﻌﺠﺰﻳﻦ(‬

‫‪129‬‬

‫‪٦٠‬‬

‫﴿ ُﻗ ْﻞ ﻳَﺎ َﻗ ْﻮ ِ  ْﻋ َﻤ ُﻠﻮ َﻋ َﻠﻰ َﻣ َﻜﺎﻧَﺘ ُ‬ ‫ِﻜ ْﻢ‬ ‫"ِﻧﱢﻲ َﻋﺎﻣ ٌ‬ ‫ﻮ ﴾‬ ‫ِﻞ َﻓ َﺴ ْﻮ َ ﺗَ ْﻌ َﻠ ُﻤ َ‬ ‫ﻟﺰﻣﺮ ‪٣٩ -‬‬

‫ﻫﺎ‪ F‬ﻳﺤﻴﻰ )ﻋﺪﻧﺎ ‪F‬ﻗﻄﺎ(‬

‫* ﻛﺎ ﻟﺮﺳﻮ‪ ( @ ) M‬ﻳﻄﻤﺢ ‪A‬ﻟﻰ ﻛﺴﺐ ﻫﺆﻻ ‪A‬ﻟﻰ ﺻﻨﻒ ﻹﻳﻤﺎ‬ ‫*‪>A‬ﺟﺎﻋﻬﻢ ﻋﻦ ﻏﻴﻬﻢ *‪A‬ﻧﻜﺎ>ﻫﻢ‪ ،‬ﻓﻜﺎ ﻳﺤﺪ‪ +‬ﻟﻨﺎ‪ O‬ﻋﻦ ﻟﺤﻴﺎ‪ Z‬ﻻﺧﺮ‪ c‬ﻟﺘﻲ‬ ‫ﻫﻲ ﻟﺒﺎﻗﻴﺔ *ﻟﺨﺎﻟﺪ‪:Z‬‬ ‫" ﻳﻬﺎ ﻟﻨﺎ? ﻧﻤﺎ ﻟﺪﻧﻴﺎ ﻋﺮ‪ R‬ﺣﺎﺿﺮ ﻳﺼﻴﺐ ﻣﻨﻬﺎ ﻟﺒﺮ ‪F‬ﻟﻔﺎﺟﺮ ‪F‬ﻵﺧﺮ‬ ‫‪F‬ﻋﺪ ﺻﺎ‪ wb‬ﻳﺤﻜﻢ ﻓﻴﻬﺎ ﻣﻠﻚ ﻗﺎ‪ b‬ﻳﺤﻖ ﺑﻬﺎ ﻟﺤﻖ ‪F‬ﻳﺒﻄﻞ ﻟﺒﺎﻃﻞ ﻓﻜﻮﻧﻮ‬ ‫ﺑﻨﺎ` ﻵﺧﺮ ‪F‬ﻻ ﺗﻜﻮﻧﻮ ﻣﻦ ﺑﻨﺎ` ﻟﺪﻧﻴﺎ‪ ،‬ﻓﺎ ﻛﻞ ‪ #‬ﻳﺘﺒﻌﻬﺎ ‪F‬ﻟﺪﻫﺎ ﻋﻤﻠﻮ‬ ‫‪F‬ﻧﺘﻢ ﻣﻦ ﷲ ﻋﻠﻰ ﺣﺬ‪F ،‬ﻋﻠﻤﻮ ﻧﻜﻢ ﻣﻌﺮﺿﻮ ﻋﻠﻰ ﻋﻤﺎﻟﻜﻢ ‪F‬ﻧﻜﻢ‬ ‫ﻣﻼﻗﻮ ﷲ ﻻﺑﺪ ﻣﻨﻪ‪ .‬ﻓﻤﻦ ﻳﻌﻤﻞ ﻣﺜﻘﺎ ‪ g‬ﺧﻴﺮ ﻳﺮ[‪،‬‬ ‫‪ g‬ﺷﺮ‬

‫‪F‬ﻣﻦ ﻳﻌﻤﻞ ﻣﺜﻘﺎ‬

‫ﻳﺮ[(‪٦١.‬‬

‫ﻟﺮﺳﻮ ) ( ﻳﺤﺬ ﻟﻤﻨﻜﺮﻳﻦ ﺑﺎﻟﺠﺤﻴﻢ‬ ‫ﻣﻦ ﺑﻴﻦ *ﺟﺒﺎ‪ 9‬ﻟﺮﺳﻞ *ﻷﻧﺒﻴﺎ ‪>A‬ﺷﺎ‪ ,‬ﻟﻨﺎ‪* O‬ﺗﺤﺬﻳﺮﻫﻢ ﻣﻦ ﻏﻀﺐ ﷲ‬ ‫ﺗﻌﺎﻟﻰ *ﺗﺨﻮﻳﻔﻬﻢ ﺑﻌﺬ‪ l‬ﻟﻨﺎ> ﻓﻲ ﺟﻬﻨﻢ‪* .‬ﻫﺬ‪ K‬ﻷﺳﺎﻟﻴﺐ ﻫﻲ ﻟﺘﻤﻬﻴﺪ ﻟﻄﺮﻳﻖ‬ ‫<ﻣﺎ? ﻟﺒﺸﺮ ﻻﺗﺒﺎ| ﻃﺮﻳﻖ ﻹﻳﻤﺎ *ﻟﻬﺪ‪* c‬ﻣﻌﺮﻓﺔ ﷲ *ﻟﺨﺸﻴﺔ ﻣﻨﻪ‪A* ،‬ﺑﻌﺎ‪,‬ﻫﻢ‬ ‫ﻋﻦ ﻋﺬ‪ l‬ﻟﻨﺎ> *ﻓﻮ‪x‬ﻫﻢ ﺑﺎﻟﻨﻌﻴﻢ ﻟﻤﻘﻴﻢ ﻓﻲ ﻟﺠﻨﺔ ﻓﻲ ﻟﺤﻴﺎ‪ Z‬ﻻﺧﺮ‪* .c‬ﻫﺬ‪K‬‬ ‫ﻣﺎ ﻓﻌﻠﻪ <ﻳﻀﺎ >ﺳﻮﻟﻨﺎ ) @ (‪ ،‬ﻓﻜﺎ ﺑﺸﻴﺮ ‪A‬ﻟﻰ ﻹﻳﻤﺎ *ﻧﻴﻞ >ﺿﺎ ﷲ *ﺗﺮ‪y‬‬ ‫ﻟﻜﻔﺮ *ﻟﻀﻼﻟﺔ‪* ،‬ﻧﺬﻳﺮ ﻣﻦ ﻏﻀﺐ ﷲ *ﻋﻘﺎﺑﻪ ﻟﻌﺎ‪* .M,‬ﺑﺬﻟﻚ ﺟﺎ‪e 9‬ﻳﺎ‪9‬‬ ‫ﻟﻘﺮ‪:‬‬

‫ِﻢ ‪L‬ﻳَﺎﺗُﻨَﺎ ﺑَﻴﱢﻨَ ٍ‬ ‫ِﻳﻦ‬ ‫ﺎ‪ Y‬ﺗَ ْﻌ ِﺮ ُ‪ 0‬ﻓِﻲ ُ‪ُ F‬ﺟﻮ ِ[ ﻟﱠﺬ َ‬ ‫﴿ َ‪ َgِF‬ﺗُْﺘ َﻠﻰ َﻋ َﻠ ْﻴﻬ ْ‬ ‫ِﻢ ‪L‬ﻳَﺎﺗِﻨَﺎ‬ ‫ِﻳﻦ ﻳَْﺘ ُﻠ َ‬ ‫‪ F‬ﻳَ ْﺴ ُﻄ َ‬ ‫َﺮ‪ F‬ﻟْ ُﻤ ْﻨ َﻜ َﺮ ﻳَ َﻜﺎ ُ‪َ b‬‬ ‫ﻮ ﺑِﺎﻟﱠﺬ َ‬ ‫ﻮ َﻋ َﻠ ْﻴﻬ ْ‬ ‫َﻛﻔ ُ‬ ‫ِﻦ َ‪g‬ﻟ ُ‬ ‫َﺮ‪F‬‬ ‫ُﻗ ْﻞ ََﻓﺄُﻧَﺒﱢﺌُ ُﻜ ْﻢ ﺑ َ‬ ‫ِﺸ ﱟﺮ ﻣ ْ‬ ‫ِﻜ ْﻢ ﻟﻨﱠﺎ ُ َ‪َ F‬ﻋ َﺪ َﻫﺎ ﷲﱠُ ﻟﱠﺬ َ‬ ‫ِﻳﻦ َﻛﻔ ُ‬ ‫‪131‬‬ ‫‪130‬‬

‫ﻣﺤﻤﺪ ﺻﻠﻰ ﷲ ﻋﻠﻴﻪ ﺳﻠﻢ‬

‫ﻟﺮﺳﻮ )  ( ﻳﻨﺬ ﻟﻤﻨﻜﺮﻳﻦ ﺑﺎﻟﻴﻮ ﻵﺧﺮ‬ ‫ﻣﻦ ﺧﺼﺎﺋﺺ ﺻﻔﺎ ﻟﻤﻨﻜﺮﻳﻦ ﻟﻠﺮﺳﺎﻟﺔ ﻟﺴﻤﺎ ﻳﺔ ﻋﺪ ﻳﻤﺎﻧﻬﻢ ﻋﺘﻘﺎﻫﻢ‬ ‫ﺑﺎﻟﻴﻮ ﻵﺧﺮ ﺑﺎﻟﺒﻌﺚ ﻟﻨﺸﻮ‪ ./‬ﻫﺬ ﻣﺎ ﻛﺎ‪ ,‬ﻋﻠﻴﻪ ﺣﺎ) ﻟﻤﺸﺮﻛﻴﻦ ﻓﻲ ﻋﻬﺪ‬ ‫ ﻟﺮﺳﻮ) ) ‪ ( C‬ﻗﺪ ﺟﺎ? >ﻳﺎ ﻟﻘﺮ ‪ ,‬ﺑﺎﻟﺤﺠﺔ ﻟﺒﺎﻟﻐﺔ ﺑﺄﻛﻤﻞ ﺻﻮ‪7 8/‬ﺑﻠﻎ‬ ‫ﺣﺪﻳﺚ‪ ،‬ﺟﻮ ﺑﺎ ﻋﻠﻰ ﻣﺎ ﻳﺪﻋﻮ‪:,‬‬

‫ﺲ‬ ‫ﻮ‪َ #‬ﺗُ ْﺤ َﺸ ُﺮ َ‬ ‫َﺮ َﺳﺘُ ْﻐ َﻠﺒُ َ‬ ‫﴿ ُﻗ ْﻞ ﻟِﱠﻠﺬ َ‬ ‫‪ِ" #‬ﻟَﻰ َﺟ َﻬﻨﱠ َﻢ َﺑِْﺌ َ‬ ‫ِﻳﻦ َﻛﻔ ُ‬ ‫ﻟْ ِﻤ َﻬﺎ ُ= ﴾ ﺳﻮ; ﻹﺳﺮ‪٥١ - ٤٩ / 9‬‬ ‫﴿ ‪َA‬ﺋِ َﺬ ِﻣ ْﺘﻨَﺎ َ ُﻛﻨﱠﺎ ﺗُ َﺮﺑًﺎ َﻋ َ‬ ‫ُﻮ‪@َ َA #‬ﺑَﺎ ُ?ﻧَﺎ‬ ‫ِﻈﺎ ًﻣﺎ ‪َA‬ﺋِﻨﱠﺎ ﻟَ َﻤ ْﺒ ُﻌﻮﺛ َ‬

‫*‬

‫َْ‬ ‫ﻮ‪ُ #‬ﻗ ْﻞ ﻧَ َﻌ ْﻢ َ‪َA‬ﻧْﺘُ ْﻢ َ= ِ‬ ‫‪ ﴾ #‬ﺳﻮ; ﻟﺼﺎﻓﺎ‪١٦ / K‬‬ ‫ﺧ ُﺮ َ‬ ‫ﻷ ﱠﻟُ َ‬ ‫– ‪١٨‬‬

‫ﻮ‪َ َ #‬ﻣ ْﻦ ‪ْ َA‬ﺣ َﺴ ُﻦ‬ ‫﴿ ‪ََA‬ﻓ ُﺤ ْﻜ َﻢ ﻟْ َﺠﺎ ِﻫﻠِﻴﱠ ِﺔ ﻳَْﺒ ُﻐ َ‬ ‫ِﻦ ﱠ‬ ‫ﻮ‪﴾ #‬‬ ‫ﷲِ ُﺣ ْﻜ ًﻤﺎ ﻟِ َﻘ ْﻮ ٍ ﻳُﻮ ِﻗﻨُ َ‬ ‫ﻣْ‬ ‫ﺳﻮ; ﳌﺎﺋﺪ; ‪٥٠ -‬‬

‫‪130‬‬ ‫‪131‬‬

‫ﻫﺎ‪ F‬ﻳﺤﻴﻰ )ﻋﺪﻧﺎ ‪F‬ﻗﻄﺎ(‬

‫ﻮ ﺑِ ِﻪ  ِْ‬ ‫ِﻦ َﺑﱢﻲ َ‪َ F‬ﻛ ﱠﺬﺑْﺘُ ْﻢ ﺑِ ِﻪ َﻣﺎ ﻋِﻨﺪِ‪َ U‬ﻣﺎ ﺗَ ْﺴﺘَ ْﻌ ِﺠ ُﻠ َ‬ ‫َﻋ َﻠﻰ ﺑَﻴﱢﻨَ ٍﺔ ﻣ ْ‬ ‫ُﺺ ﻟْ َﺤ ﱠﻖ َ‪ُ F‬ﻫ َﻮ َﺧ ْﻴ ُﺮ ﻟْﻔ ِ‬ ‫ِﻴﻦ ﴾ ﺳﻮ‬ ‫ﻟْ ُﺤ ْﻜ ُﻢ  ﱠِﻻ ِﱠﷲِ ﻳَﻘ ﱡ‬ ‫َﺎﺻﻠ َ‬ ‫ﻷﻧﻌﺎ‪٥٧ – ٥٦ / #‬‬ ‫‪F‬‬ ‫‪َ Fَ F‬ﻻ َﻧْﺘُ ْﻢ َﻋﺎﺑِ ُﺪ َ‬ ‫‪َ F‬ﻻ َ ْﻋﺒُ ُﺪ َﻣﺎ ﺗَ ْﻌﺒُ ُﺪ َ‬ ‫﴿ ُﻗ ْﻞ ﻳَﺎَﻳﱡ َﻬﺎ ﻟْ َﻜﺎﻓ ُِﺮ َ‬ ‫‪َ F‬ﻣﺎ َ ْﻋﺒُ ُﺪ ﻟَ ُﻜ ْﻢ‬ ‫َﻣﺎ َ ْﻋﺒُ ُﺪ َ‪َ F‬ﻻ َﻧَﺎ َﻋﺎﺑِ ٌﺪ َﻣﺎ َﻋﺒَﺪﺗﱡ ْﻢ َ‪َ F‬ﻻ َﻧْﺘُ ْﻢ َﻋﺎﺑِ ُﺪ َ‬ ‫ِﻳﻦ ﴾ ﺳﻮ ﻟﻜﺎﻓﺮ‪٦ – ١ / F‬‬ ‫ِﻲ ‪ِ b‬‬ ‫‪ِb‬ﻳﻨُ ُﻜ ْﻢ َ‪F‬ﻟ َ‬

‫ﻟﺮﺳﻮ ) ( ﻳﺬﻛﺮ ﻫﻞ ﻟﻜﺘﺎ‬ ‫ﺧﺎﻃﺐ ﻟﺮﺳﻮ‪< ( @ ) M‬ﻫﻞ ﻟﻜﺘﺎ‪* l‬ﺗﻮﺟﻪ ‪A‬ﻟﻴﻬﻢ ﻳﺪﻋﻮﻫﻢ ‪A‬ﻟﻰ ﺗﺒﺎ|‬ ‫ﻟﺪﻳﻦ ﻟﺠﺪﻳﺪ *ﺗﺮ‪ y‬ﻣﻌﺘﻘﺪﺗﻬﻢ ﻟﻤﻨﺤﺮﻓﺔ *ﻣﺎ ﻫﻢ ﻋﻠﻴﻪ ﻣﻦ ﻟﺸﺮ‪ y‬ﻟﺬ_ <‪,‬ﺧﻠﻮ‪K‬‬ ‫‪A‬ﻟﻰ ‪,‬ﻳﻨﻬﻢ‪* ،‬ﺣﺜﻬﻢ ﻋﻠﻰ ﻗﺒﻮ‪> M‬ﺳﺎﻟﺔ ﷲ ﻷﺧﻴﺮ‪* .Z‬ﻛﻤﺎ ﻓﻌﻞ ﻣﻊ ﻟﻤﻨﻜﺮﻳﻦ‬ ‫*ﻟﻤﺸﺮﻛﻴﻦ ﻟﻢ ﻳﺘﺒﻊ <ﻳﺔ *ﺳﺎﺋﻞ ﻟﻀﻐﻂ *ﻹﻛﺮ‪* K‬ﻟﻘﺴﺮ‪A* ،‬ﻧﻤﺎ ﻛﺎ ﺳﻠﻮﺑﻪ‬ ‫ﻳﻌﺘﻤﺪ ﻋﻠﻰ ﻟﺪﻋﻮ‪ Z‬ﺑﻠﻄﻒ *ﻟﻴﻦ ﻧﺎﺻﺤﺎ ﻟﻬﻢ *ﻣﺤﺎ*ﻻ ‪A‬ﻗﻨﺎﻋﻬﻢ ﺑﺎﻟﺘﻲ ﻫﻲ‬ ‫<ﺣﺴﻦ‪.‬‬ ‫* ﻣﻦ ﻟﺨﺼﺎﺋﺺ ﻟﻌﺠﻴﺒﺔ ﻷﻫﻞ ﻟﻜﺘﺎ‪* – l‬ﺧﺎﺻﺔ ﻟﻴﻬﻮ‪ – ,‬ﻋﺘﻘﺎ‪,‬ﻫﻢ‬ ‫ﺑﺄﻧﻬﻢ <ﺣﺒﺎ‪ l‬ﷲ *<ﻧﻬﻢ ﻣﺨﺘﺎ>* ﻟﺪﻳﻪ *ﻣﻔﻀﻠﻮ ﻋﻠﻰ ﻟﻌﻠﻤﻴﻦ‪* ،‬ﺑﺎﻟﺘﺎﻟﻲ ﻓﻬﻢ‬ ‫*ﺣﺪﻫﻢ ﻣﻦ ﺳﻴﻤﻀﻮ ﺑﺮﺿﺎ ﷲ *ﻳﺪﺧﻠﻮ ﻧﻌﻴﻤﻪ *ﺟﻨﺎﺗﻪ‪* ،‬ﻻ ﺣﻖ ﻟﻐﻴﺮﻫﻢ‬ ‫ﺑﻬﺎ‪ ><* .‬ﻫﺬ ﻟﻤﻮﻗﻒ ﻟﺸﺎ‪* J‬ﻻﻋﺘﻘﺎ‪ ,‬ﻟﺒﺎﻃﻞ ﻟﺬ_ <ﻇﻬﺮ‪ K‬ﻟﻴﻬﻮ‪* ,‬ﻟﺬ_ ﻻ‬ ‫‪,‬ﻟﻴﻞ <* ﺣﺠﺔ ﻟﻬﻢ ﺑﻪ‪ ،‬ﺟﺎ ﺟﻮ‪ l‬ﻟﺮﺳﻮ‪ ( @ ) M‬ﻳﻨﻄﻖ ﺑﺂﻳﺎ‪ 9‬ﺑﻴﻨﺎ‪ 9‬ﻳﺴﻔﻪ‬ ‫ﻣﻮﻗﻔﻬﻢ *ﻳﻌﻠﻦ ﺑﻄﻼ ‪>e‬ﺋﻬﻢ‪:‬‬

‫‪133‬‬

‫ﻣﺤﻤﺪ ﺻﻠﻰ ﷲ ﻋﻠﻴﻪ ‪F‬ﺳﻠﻢ‬

‫ﺲ ﻟْ َﻤ ِﺼ ُﻴﺮ ﴾ ﺳﻮ ﻟﺤﺞ ‪٧٢ /‬‬ ‫َ‪F‬ﺑِْﺌ َ‬ ‫ِﻦ ﱠ‬ ‫ِ ﻟَ ُﻪ‬ ‫ﺺ ﷲﱠَ َ‪ُ َ F‬ﺳﻮﻟَ ُﻪ َﻓﺈ ﱠ‬ ‫ِﺳ َﺎﻻﺗِ ِﻪ َ‪َ F‬ﻣ ْﻦ ﻳَ ْﻌ ِ‬ ‫ﷲِ َ‪َ F‬‬ ‫﴿  ﱠِﻻ ﺑََﻼﻏًﺎ ﻣ ْ‬ ‫ِﻳﻦ ﻓِﻴ َﻬﺎ َﺑَ ًﺪ ﴾ ﺳﻮ ﻟﺠﻦ ‪٢٣ /‬‬ ‫ﻧَﺎ َ َﺟ َﻬﻨﱠ َﻢ َﺧﺎﻟِﺪ َ‬ ‫*ﺻﻒ ﻟﻨﺒﻲ ) @ ( ﻋﺬ‪ l‬ﻟﻨﺎ> *<ﺷﻜﺎﻟﻬﺎ *ﺻﻔﺎ ‪,‬ﻗﻴﻘﺎ *ﻣﻔﺼﻼ‪* ،‬ﺻﻮ>‬ ‫ﺳﺘﻨﺠﺎ‪ ,‬ﻟﻤﻨﻜﺮﻳﻦ *ﻫﻢ ﻓﻲ ﻧﺎ> ﻟﺠﺤﻴﻢ *ﺗﻮﺳﻠﻬﻢ ﻹﺧﺮﺟﻬﻢ ﻣﻨﻬﺎ‪ ،‬ﻫﺎ‪,‬ﻓﺎ ﻣﻦ‬ ‫‪J‬ﻟﻚ ﺗﺨﻮﻳﻒ ﻟﻨﺎ‪* O‬ﺣﺜﻬﻢ ‪A‬ﻟﻰ ﻹﻳﻤﺎ *ﺑﺎﻟﺘﺎﻟﻲ ﺗﺠﻨﺐ ﻟﻤﺼﻴﺮ ﻟﺒﺎﺋﺲ ﻟﺬ_‬ ‫ﻳﻨﺘﻈﺮ ﻟﻜﺎﻓﺮﻳﻦ‪.‬‬

‫ﻟﺮﺳﻮ ) ( ﻳﻌﻠﻢ ﻟﻤﻨﻜﺮﻳﻦ ﻋﺪ‪#‬‬ ‫ﺗﺒﺎﻋﻪ ﻃﺮﻳﻘﻬﻢ ‪F‬ﺑﺄﺳﻠﻮ ﻗﺎﻃﻊ ‪FF‬ﺿﺢ ‪F‬ﺛﺎﺑﺖ‬ ‫ﺑﺎﻟﺮﻏﻢ ﻣﻦ < ﻳﺄ‪ O‬ﻟﻜﻔﺎ> *ﻟﻤﻨﻜﺮﻳﻦ *ﻇﻬﻮ>ﻫﻢ ﺑﻤﻨﻈﺮ ﻟﻘﻮ‪* Z‬ﻟﺒﺄ‪O‬‬ ‫*ﻛﺜﺮ‪ Z‬ﻋﺪ‪,‬ﻫﻢ *ﺳﻄﻮﺗﻬﻢ‪ ،‬ﻓﻘﺪ ﺳﺘﻤﺮ ﻟﺮﺳﻮ‪ ( @ ) M‬ﺑﺪﻋﻮﺗﻪ *ﺗﺒﻠﻴﻎ ‪,‬ﻳﻦ‬ ‫ﷲ ﺑﻜﻞ ﻗﻮ‪* Z‬ﺛﺒﺎ‪>* 9‬ﺑﺎﻃﺔ ﺟﺄ‹‪* ،‬ﻟﻢ ﻳﻠﺘﻔﺖ ‪A‬ﻟﻰ ﺗﻬﺪﻳﺪﺗﻬﻢ *ﻟﻌﺮﻗﻴﻞ ﻟﺘﻲ‬ ‫*ﺿﻌﻮﻫﺎ <ﻣﺎﻣﻪ‪* ،‬ﻇﻞ ﻳﺒﺸﺮﻫﻢ *ﻳﻨﺬ>ﻫﻢ ‪ < *,‬ﻳﺘﺮ‪A y‬ﻧﻄﺒﺎﻋﺎ ﻟﺪ‪< c‬ﻋﺪﺋﻪ‬ ‫ﻧﻪ ﺳﻴﺘﺮ‪, y‬ﻋﻮﺗﻪ *ﻳﺘﺒﻌﻬﻢ‪* .‬ﻻﺷﻚ < ﻗﻮ‪ Z‬ﻟﻌﺰﻳﻤﺔ *ﻟﺼﺒﺮ *ﻟﻘﺮ> ﻟﺜﺎﺑﺖ‬ ‫ﻣﻦ ﺻﻔﺎ‪ 9‬ﻟﺮﺳﻮ‪* ( @ ) M‬ﻣﻦ ﺧﻠﻖ ﻟﻨﺒﻮ‪* .Z‬ﻣﺎ <ﺣﺮ‪ c‬ﺑﺎﻟﻤﺴﻠﻤﻴﻦ ﺗﺨﺎ‪KJ‬‬ ‫ﻧﻤﻮ‪J‬ﺟﺎ *ﻣﺜﻼ *ﺗﺒﺎ| ﺳﻠﻮﺑﻪ *ﺳﺒﻴﻠﻪ‪.‬‬ ‫* ﻫﺬ‪ K‬ﺑﻌﺾ ﻵﻳﺎ‪ 9‬ﻣﻦ ﻟﻜﺘﺎ‪ l‬ﻟﺤﻜﻴﻢ ﺣﻮ‪ M‬ﻫﺬ ﻟﻤﻮﺿﻮ|‪:‬‬

‫‪ F‬ﱠ‬ ‫ِﻦ ُ‪ِ b‬‬ ‫ﷲِ ُﻗ ْﻞ َﻻ‬ ‫ِﻳﻦ ﺗَ ْﺪ ُﻋ َ‬ ‫﴿ ُﻗ ْﻞ ِﻧﱢﻲ ﻧُﻬ ُ‬ ‫ﻮ ﻣ ْ‬ ‫ِﻴﺖ َ ْ َ ْﻋﺒُ َﺪ ﻟﱠﺬ َ‬ ‫ِﻳﻦ ُﻗ ْﻞ ِﻧﱢﻲ‬ ‫ِﻦ ﻟْ ُﻤ ْﻬﺘَﺪ َ‬ ‫َﺗﱠﺒِ ُﻊ َ ْﻫ َﻮ َ` ُﻛ ْﻢ َﻗ ْﺪ َﺿ َﻠ ْﻠ ُﺖ ِ‪َ Fَ ًg‬ﻣﺎ َﻧَﺎ ﻣ ْ‬

‫‪132‬‬

‫ﻫﺎ‪ F‬ﻳﺤﻴﻰ )ﻋﺪﻧﺎ ‪F‬ﻗﻄﺎ(‬

‫‪ F‬ﻟﻢ ﻳﻤﺎ? ﺿﻐﻄﺎ ﻋﻠﻴﻬﻢ‬ ‫ﻋﻨﺪ ‪b‬ﻋﻮﺗﻬﻢ ﻟﻰ ﻹﺳﻼ‪#‬‬ ‫ﺗﺒﻊ ﻟﺮﺳﻮ‪ ( @ ) M‬ﻣﻊ <ﻫﻞ ﻟﻜﺘﺎ‪ l‬ﺑﺎﻟﺨﺎﺻﺔ *ﺳﻴﻠﺔ ﺳﻬﻠﺔ *ﻟﻴﻨﺔ ﻓﻲ‬ ‫‪,‬ﻋﻮﺗﻬﻢ ‪A‬ﻟﻰ ﻹﺳﻼ?‪ *, ،‬ﺿﻐﻂ <* ‪A‬ﺟﺒﺎ> <* ‪A‬ﻛﺮ‪ ،K‬ﺑﻞ ‪,‬ﻋﺎﻫﻢ ﺑﻜﻞ ﻟﻄﻒ‬ ‫*ﺳﻤﺎﺣﺔ ﻣﻈﻬﺮ ﻟﻬﻢ ﺧﻠﻘﻪ ﻟﻘﺮ‪e‬ﻧﻲ ﻟﻴﺘﺒﻌﻮ‪ K‬ﻫﻢ <ﻳﻀﺎ *ﻳﺘﺤﻠﻮ ﺑﻪ ﻓﻲ ﺣﻴﺎﺗﻬﻢ‪.‬‬ ‫*ﻗﺪ ﻛﺎ ﻟﻌﺪ‪* M‬ﻹﻧﺼﺎ‪ j‬ﻣﻴﺰﻧﻪ ﻣﻌﻬﻢ‪ .‬ﺗﺮﻛﻬﻢ <ﺣﺮ> ﻓﻲ ﻣﻤﺎ>ﺳﺔ ﺷﻌﺎﺋﺮﻫﻢ‬ ‫ﻟﺪﻳﻨﻴﺔ ‪* ،‬ﺳﻤﺢ ﻟﻬﻢ ﺑﺎﻟﻌﻴﺶ ﻃﺒﻘﺎ ﻟﻌﺎ‪,‬ﺗﻬﻢ *ﺗﻘﺎﻟﻴﺪﻫﻢ‪*<* ،‬ﺻﻰ ﺑﻬﻢ ﺧﻴﺮ ﻋﻨﺪ‬ ‫<ﺻﺤﺎﺑﻪ *ﻟﻤﻦ ﻳﺄﺗﻮ ﻣﻦ ﺑﻌﺪﻫﻢ‪ .‬ﻳﺮ*‪ c‬ﻋﻨﻪ ) @ ( <ﻧﻪ ﻗﺎ‪-:M‬‬ ‫) ﻣﻦ ‪g |gL‬ﻣﻴﺎ ﻓﺄﻧﺎ ﺧﺼﻤﻪ‪F ...‬ﻣﻦ ﻇﻠﻢ ﻣﻌﺎﻫﺪ ‪ F‬ﺗﻨﻘﻀﻪ ‪ F‬ﻛﻠﻔﻪ ﻓﻮ‪w‬‬ ‫ﻃﺎﻗﺘﻪ ‪ F‬ﺧﺬ ﻣﻨﻪ ﺷﻴﺌﺎ ﺑﻐﻴﺮ ﻃﻴﺐ ﻧﻔﺲ ﻓﺄﻧﺎ ﺧﺼﻤﻪ ﻳﻮ‪ #‬ﻟﻘﻴﺎﻣﺔ‪(...‬‬

‫‪٦٣‬‬

‫* ﻻ ‪x‬ﻟﺖ ﻟﻌﻘﻮ‪* ,‬ﻟﻤﻌﺎﻫﺪ‪ 9‬ﻟﺘﻲ <ﺑﺮﻣﻬﺎ ﻟﺮﺳﻮ‪ ( @ ) M‬ﻣﻊ <ﻫﻞ‬ ‫ﻟﻜﺘﺎ‪ l‬ﻣﻦ ﻧﺼﺎ>‪* c‬ﻳﻬﻮ‪* ,‬ﻏﻴﺮﻫﻢ ﻣﻦ ﻟﻄﻮﺋﻒ *ﺛﺎﺋﻖ ﻣﺤﻔﻮﻇﺔ *ﻣﺮﺟﻊ‬ ‫ﻣﻌﺘﻤﺪ‪* .Z‬ﻋﻠﻰ ﺳﺒﻴﻞ ﻟﻤﺜﺎ‪ M‬ﻳﻨﺺ ﻟﻌﻬﺪ ﻟﺬ_ ﻛﺘﺒﻪ ﻟﺮﺳﻮ‪A ( @ ) M‬ﻟﻰ‬ ‫ﻟﺤﺎ>‪ +‬ﺑﻦ ﻛﻌﺐ *ﺑﻨﻲ ﻗﻮﻣﻪ ﻣﻦ ﻟﻨﺼﺎ>‪:c‬‬ ‫) "‪ ..‬ﻷﺳﻘﻒ ﺑﻨﻲ ﻟﺤﺎŸ ﺑﻦ ﻛﻌﺐ ‪F‬ﺳﺎﻗﻔﺔ ﻧﺠﺮ ‪F‬ﻛﻬﻨﺘﻬﻢ ‪F‬ﻣﻦ‬ ‫ﺗﺒﻌﻬﻢ ‪F‬ﻫﺒﺎﻧﻬﻢ‪  ،‬ﻟﻬﻢ ﻋﻠﻰ ﻣﺎ ﺗﺤﺖ ﻳﺪﻳﻬﻢ ﻣﻦ ﻗﻠﻴﻞ ‪F‬ﻛﺜﻴﺮ ﻣﻦ ﺑﻴﻌﻬﻢ‬ ‫‪F‬ﺻﻠﻮﺗﻬﻢ ‪F‬ﻫﺒﺎﻧﻴﺘﻬﻢ ‪F‬ﺟﻮ ﷲ ‪F‬ﺳﻮﻟﻪ‪F ...‬ﻻ ﺑﻐﻴﺮ ﺣﻖ ﻣﻦ ﺣﻘﻮﻗﻬﻢ ‪F‬ﻻ‬ ‫ﺳﻠﻄﺎﻧﻬﻢ‪ ...‬ﻏﻴﺮ ﻣﺜﻘﻠﻴﻦ ﺑﻈﻠﻢ ‪F‬ﻻ ﻇﺎﻟﻤﻴﻦ"(‬

‫‪٦٤‬‬

‫ﺑﻌﺪ ﻛﺘﺎﺑﺔ ﻟﻨﺼﻮ@ <ﻋﻼ‪ ،K‬ﻗﺮ< ﻵﻳﺔ ﻟﻜﺮﻳﻤﺔ‪:‬‬

‫﴿ َ‪َ F‬ﻻ ﺗُ َﺠﺎ ِ‪b‬ﻟُﻮ َ ْﻫ َﻞ ﻟْ ِﻜﺘَ ِ‬ ‫ِﻳﻦ‬ ‫ِﻲ َ ْﺣ َﺴ ُﻦ  ﱠِﻻ ﻟﱠﺬ َ‬ ‫ﺎ  ﱠِﻻ ﺑِﺎﻟﱠﺘِﻲ ﻫ َ‬

‫‪135‬‬

‫ﻣﺤﻤﺪ ﺻﻠﻰ ﷲ ﻋﻠﻴﻪ ‪F‬ﺳﻠﻢ‬

‫﴿ َ‪ َgِF‬ﻗ َ‬ ‫ِﻦ ﺑ َِﻤﺎ ُﻧ ِﺰ َ‬ ‫ِﻴﻞ ﻟَ ُﻬ ْﻢ ‪ِ L‬ﻣﻨُﻮ ﺑ َِﻤﺎ َﻧ َﺰ َ ﷲﱠُ َﻗﺎﻟُﻮ ﻧُ ْﺆﻣ ُ‬ ‫‪ F‬ﺑِ َﻤﺎ َ‪ُ Fَ [ُ `َ َ F‬ﻫ َﻮ ﻟْ َﺤ ﱡﻖ ُﻣ َﺼ ﱢﺪ ًﻗﺎ ﻟ َِﻤﺎ َﻣ َﻌ ُﻬ ْﻢ ُﻗ ْﻞ‬ ‫ُﺮ َ‬ ‫َﻋ َﻠ ْﻴﻨَﺎ َ‪F‬ﻳَ ْﻜﻔ ُ‬ ‫ﻮ َﻧْﺒِﻴﺎ َ` ﱠ‬ ‫ِﻴﻦ ﴾ ﺳﻮ‬ ‫ِﻦ َﻗ ْﺒ ُﻞ  ِْ ُﻛﻨﺘُ ْﻢ ُﻣ ْﺆ ِﻣﻨ َ‬ ‫ﷲِ ﻣ ْ‬ ‫َﻓﻠ َ‬ ‫ِﻢ ﺗَ ْﻘﺘُُﻠ َ َ‬ ‫ﻟﺒﻘﺮ ‪٩١ /‬‬ ‫﴿ ُﻗ ْﻞ  ِْ َﻛﺎﻧَ ْﺖ ﻟَ ُﻜ ْﻢ ﻟ ﱠﺪ ُ ْﻵ ِﺧﺮ ُ ِﻋ ْﻨ َﺪ ﱠ‬ ‫ِﻦ ُ‪ِ b‬‬ ‫‪F‬‬ ‫ﷲِ َﺧﺎﻟ َ‬ ‫ِﺼ ًﺔ ﻣ ْ‬ ‫َ‬ ‫ِﻴﻦ َ‪F‬ﻟَ ْﻦ ﻳَﺘَ َﻤﻨﱠ ْﻮ ُ[ َﺑَ ًﺪ ﺑِ َﻤﺎ‬ ‫ﻟﻨﱠ ِ‬ ‫ﺎ? َﻓﺘَ َﻤﻨﱠ ْﻮ ﻟْ َﻤ ْﻮ َ‪ُ ِْ  Y‬ﻛﻨﺘُ ْﻢ َﺻﺎ ِ‪b‬ﻗ َ‬ ‫ِﻴﻢ ﺑ ﱠ‬ ‫ِﻴﻦ ﴾ ﺳﻮ ﻟﺒﻘﺮ ‪٩٤ /‬‬ ‫ِﺎﻟﻈﺎﻟِﻤ َ‬ ‫ِﻢ َ‪F‬ﷲﱠُ َﻋﻠ ٌ‬ ‫َﻗ ﱠﺪ َﻣ ْﺖ َﻳْﺪِﻳﻬ ْ‬ ‫– ‪٩٥‬‬ ‫ﺎ ُﻫﻮ ً‪ Fْ َ b‬ﻧَ َﺼﺎ َ| ﺗِ ْﻠ َﻚ‬ ‫﴿ َ‪َ F‬ﻗﺎﻟُﻮ ﻟَ ْﻦ ﻳَ ْﺪ ُﺧ َﻞ ﻟْ َﺠﻨﱠ َﺔ  ﱠِﻻ َﻣ ْﻦ َﻛ َ‬ ‫ِﻴﻦ ﴾ ﺳﻮ ﻟﺒﻘﺮ‬ ‫َ َﻣﺎﻧِﻴﱡ ُﻬ ْﻢ ُﻗ ْﻞ َﻫﺎﺗُﻮ ﺑُ ْﺮ َﻫﺎﻧَ ُﻜ ْﻢ  ِْ ُﻛﻨﺘُ ْﻢ َﺻﺎ ِ‪b‬ﻗ َ‬ ‫‪١١١ /‬‬ ‫﴿ َ‪َ F‬ﻗﺎﻟَ ْﺖ ﻟْﻴ ُﻬﻮ ُ‪Fَ b‬ﻟﻨﱠ َﺼﺎ َ| ﻧَ ْﺤ ُﻦ َﺑْﻨَﺎ ُ` ﱠ‬ ‫ِﻢ‬ ‫ﷲِ َ‪ِ َF‬ﺣﺒﱠﺎ ُœ ُ[ ُﻗ ْﻞ َﻓﻠ َ‬ ‫َ‬ ‫ﻳُ َﻌ ﱢﺬﺑُ ُﻜ ْﻢ ﺑِ ُﺬﻧُﻮﺑ ُ‬ ‫ِﺮ ﻟ َِﻤ ْﻦ ﻳَ َﺸﺎ ُ`‬ ‫ِﻜ ْﻢ ﺑَ ْﻞ َﻧْﺘُ ْﻢ ﺑَ َﺸ ٌﺮ ِﻣ ﱠﻤ ْﻦ َﺧ َﻠ َﻖ ﻳَ ْﻐﻔ ُ‬ ‫‪َْ Fَ Y‬‬ ‫ﻟﺴ َﻤﺎ َ‪ِ F‬‬ ‫‪َ Fَ R‬ﻣﺎ ﺑَْﻴﻨَ ُﻬ َﻤﺎ‬ ‫ﻷ ْ ِ‬ ‫َ‪F‬ﻳُ َﻌ ﱢﺬ ُ َﻣ ْﻦ ﻳَ َﺸﺎ ُ` َ‪ِF‬ﱠﷲِ ُﻣ ْﻠ ُﻚ ﱠ‬ ‫َ‪ِF‬ﻟَْﻴ ِﻪ ﻟْ َﻤ ِﺼ ُﻴﺮ ﴾ ﺳﻮ ﻟﻤﺎﺋﺪ ‪١٨ /‬‬ ‫ِﻴﻢ‬ ‫﴿ َ‪َ F‬ﻗﺎﻟُﻮ ُﻛﻮﻧُﻮ ُﻫﻮ ً‪ Fْ َ b‬ﻧَ َﺼﺎ َ| ﺗَ ْﻬﺘَ ُﺪ‪ُ F‬ﻗ ْﻞ ﺑَ ْﻞ ِﻣ ﱠﻠ َﺔ ِﺑْ َﺮﻫ َ‬ ‫ﻴﻦ ﴾ ﺳﻮ ﻟﺒﻘﺮ ‪١٣٥ /‬‬ ‫َﺣﻨِﻴﻔًﺎ َ‪َ F‬ﻣﺎ َﻛ َ‬ ‫ِﻦ ﻟْ ُﻤ ْﺸ ِﺮ ِﻛ َ‬ ‫ﺎ ﻣ ْ‬ ‫* <*ﺻﻰ ﻟﻨﺒﻲ ) @ ( ﻟﻤﺆﻣﻨﻮ ﻛﻴﻒ ﻳﺨﺎﻃﺒﻮ <ﻫﻞ ﻟﻜﺘﺎ‪* ،l‬ﻓﻲ‬ ‫ﺣﺪﻳﺜﻪ‪:‬‬ ‫) ‪ ...‬ﻗﻮﻟﻮ ﻧﺆﻣﻦ ﺑﺎﷲ ‪F‬ﻣﻼﺋﻜﺘﻪ ‪F‬ﻛﺘﺒﻪ ‪F‬ﺳﻠﻪ‪(".‬‬

‫‪134‬‬

‫‪٦٢‬‬

‫ﻫﺎ‪ 8‬ﻳﺤﻴﻰ )ﻋﺪﻧﺎ ﻗﻄﺎ‪(8‬‬

‫ﻟﺮﺳﻮ )  ( ﻳﺪﻋﻮ ﻫﻞ ﻟﻜﺘﺎ‬ ‫ﻟﻰ ﺗﺮ ﻟﺸﺮ ﺑﺎﷲ ﻹﻳﻤﺎ ﺑﻮﺣﺪﻧﻴﺘﻪ‬ ‫ﻓﻲ ﻋﻮﺗﻪ ﻫﻞ ﻟﻜﺘﺎ ﻟﻰ ﻟﺪﺧﻮ ﻓﻲ ﻟﺪﻳﻦ ﻟﺠﺪﻳﺪ‪ ،‬ﻛﺎ ﻟﺮﺳﻮ )(‬ ‫ﻳﺆﻛﺪ *ﻻ ﻋﻠﻰ ﻋﺪ‪ 5‬ﻹﺷﺮ‪ 2‬ﺑﺎﷲ ﺟﻞ ﺟﻼﻟﻪ‪* ،‬ﺗﻮﺣﻴﺪ‪* +‬ﺗﻨﺰﻳﻬﻪ ﻗﺒﻞ  ﻳﺨﻄﻮ‬ ‫ﻳﺔ ﺧﻄﻮ‪ 9‬ﺧﺮ‪ E‬ﻟﻼﺗﻔﺎ‪ D‬ﻋﻠﻰ ﺗﻔﺎﻫﻢ ﻣﺸﺘﺮ‪ * 2‬ﻻﻟﺘﻘﺎ@ ﻋﻠﻰ ﻧﻘﺎ= ﻣﺤﺪ‪:9‬‬

‫﴿ ُﻗ ْﻞ ﻳَﺎ َ ْﻫ َﻞ ﻟْ ِﻜﺘَ ِ‬ ‫ﺎ ﺗَ َﻌﺎﻟَ ْﻮ ‪ِ1‬ﻟَﻰ َﻛ ِﻠ َﻤ ٍﺔ َﺳ َﻮ ٍ‪ ,‬ﺑَْﻴﻨَﻨَﺎ َﺑَْﻴﻨَ ُﻜ ْﻢ َﱠﻻ‬ ‫ِﻦ‬ ‫ﻧَ ْﻌﺒُ َﺪ ‪ 1‬ﱠِﻻ ﷲﱠَ َ َﻻ ﻧُ ْﺸ ِﺮ َ ﺑِ ِﻪ َﺷ ْﻴﺌًﺎ َ َﻻ ﻳَﺘﱠ ِﺨ َﺬ ﺑَ ْﻌ ُﻀﻨَﺎ ﺑَ ْﻌ ًﻀﺎ َ ْ‪8‬ﺑَﺎﺑًﺎ ﻣ ْ‬ ‫ ﱠ‬ ‫ُ‪ِ F‬‬ ‫ﻮ ﴾‬ ‫ﷲِ َﻓﺈ ْ‬ ‫ﺷ َﻬ ُﺪ ﺑِﺄَﻧﱠﺎ ُﻣ ْﺴ ِﻠ ُﻤ َ‬ ‫ِ ﺗَ َﻮﻟﱠ ْﻮ َﻓﻘُﻮﻟُﻮ ْ‬ ‫ﺳﻮ‪ J K8‬ﻋﻤﺮ ‪٦٤ /‬‬ ‫ﺎ َﻻ ﺗَ ْﻐ ُﻠﻮ ﻓِﻲ ‪ِF‬ﻳﻨ ُ‬ ‫﴿ ُﻗ ْﻞ ﻳَﺎ َ ْﻫ َﻞ ﻟْ ِﻜﺘَ ِ‬ ‫ِﻜ ْﻢ ﻏ َْﻴ َﺮ ﻟْ َﺤ ﱢﻖ َ َﻻ ﺗَﺘﱠﺒِ ُﻌﻮ‬ ‫ِﻴﺮ َ َﺿﻠﱡﻮ َﻋ ْﻦ َﺳ َﻮ ِ‪,‬‬ ‫ َ ْﻫ َﻮ َ‪َ ,‬ﻗ ْﻮ ٍ‪َ U‬ﻗ ْﺪ َﺿﻠﱡﻮ ﻣ ْ‬ ‫ِﻦ َﻗ ْﺒ ُﻞ َ َ َﺿﻠﱡﻮ َﻛﺜ ً‬ ‫ِﻴﻞ ﴾ ﺳﻮ‪ K8‬ﻟﻤﺎﺋﺪ‪٧٧ / K‬‬ ‫ﻟﺴﺒ ِ‬ ‫ﱠ‬

‫* ﻋﻨﺪﻣﺎ ‪I‬ﺳﻞ ﻟﻨﺒﻲ )  ( ﻟﺼﺤﺎﺑﻲ ﻣﻌﺎ‪ J‬ﺑﻦ ﺟﺒﻞ ) ‪ ( HI‬ﻟﻰ ﻟﻴﻤﻦ‪،‬‬ ‫*ﺻﺎ‪  +‬ﻳﺪﻋﻮ ﻫﻞ ﻟﻜﺘﺎ *ﻻ ﻟﻰ ﻋﺒﺎ‪ 9‬ﷲ *ﺗﻮﺣﻴﺪ‪:+‬‬ ‫) " ﻧﻚ ﺗﻘﺪ‪ U‬ﻋﻠﻰ ﻗﻮ‪ U‬ﻫﻞ ﻟﻜﺘﺎ ﻓﻠﻴﻜﻦ  ﻣﺎ ﺗﺪﻋﻮﻫﻢ ‪1‬ﻟﻴﻪ ﻋﺒﺎ‪KF‬‬ ‫ﷲ ﺗﻌﺎﻟﻰ‪.("...‬‬

‫‪٦٥‬‬

‫‪137‬‬

‫ﻣﺤﻤﺪ ﺻﻠﻰ ﷲ ﻋﻠﻴﻪ ‪F‬ﺳﻠﻢ‬

‫َﻇ َﻠ ُﻤﻮ ِﻣ ْﻨ ُﻬ ْﻢ َ‪ُ F‬ﻗﻮﻟُﻮ ‪َ L‬ﻣﻨﱠﺎ ﺑِﺎﻟﱠﺬِ‪ُ U‬ﻧْ ِﺰ َ ِﻟَْﻴﻨَﺎ َ‪ُF‬ﻧْ ِﺰ َ ِﻟَْﻴ ُﻜ ْﻢ َ‪ِF‬ﻟَ ُﻬﻨَﺎ‬ ‫َ‪ِF‬ﻟَ ُﻬ ُﻜ ْﻢ َ‪ِ F‬‬ ‫ﻮ ﴾ ﺳﻮ ﻟﻌﻨﻜﺒﻮ‪/ Y‬‬ ‫ﺣ ٌﺪ َ‪F‬ﻧَ ْﺤ ُﻦ ﻟَ ُﻪ ُﻣ ْﺴ ِﻠ ُﻤ َ‬ ‫‪٤٦‬‬ ‫* ﺟﺎ ﻓﻲ ﻵﻳﺔ ﻟﻜﺮﻳﻤﺔ <ﻳﻀﺎ ﻣﺎ ﻳﻮﺿﺢ ﻟﻠﻤﺴﻠﻤﻴﻦ ﻛﻴﻔﻴﺔ ﻣﺨﺎﻃﺒﺔ <ﻫﻞ‬ ‫ﻟﻜﺘﺎ‪:l‬‬

‫ﺎﺟﻮﻧَﻨَﺎ ﻓِﻲ ﱠ‬ ‫ﷲِ َ‪ُ F‬ﻫ َﻮ َﺑﱡﻨَﺎ َ‪َ F‬ﺑﱡ ُﻜ ْﻢ َ‪F‬ﻟَﻨَﺎ َ ْﻋ َﻤﺎﻟُﻨَﺎ َ‪F‬ﻟَ ُﻜ ْﻢ‬ ‫" ُﻗ ْﻞ َﺗُ َﺤ ﱡ‬ ‫ﻮ ﴾ ﺳﻮ ﻟﺒﻘﺮ ‪١٣٩ /‬‬ ‫ِﺼ َ‬ ‫َ ْﻋ َﻤﺎﻟُ ُﻜ ْﻢ َ‪F‬ﻧَ ْﺤ ُﻦ ﻟَ ُﻪ ُﻣ ْﺨﻠ ُ‬

‫‪136‬‬

‫‪Harun Yahya‬‬

‫ﻟﺸﻤﺎﺋﻞ ﻟﺸﺮﻳﻔﺔ‬ ‫ﻟﻠﺮﺳﻮ )  (‬

‫ﻓﻴﻤﺎ ﺗﻘﺪ‪ 5‬ﻣﻦ ﻟﻜﺘﺎ ﺗﺤﺪﺛﻨﺎ ﻓﻲ ﻓﺼﻮﻟﻪ ﻋﻦ ﻷﺧﻼ‪ D‬ﻟﺤﻤﻴﺪ‪ 9‬ﻟﺘﻲ ﻛﺎ ‬ ‫ﻟﺮﺳﻮ )  ( ﻋﻠﻴﻬﺎ‪ ،‬ﻣﺆﻳﺪ‪ 9‬ﺑﺂﻳﺎ‪ T‬ﻟﻘﺮ ﻟﻜﺮﻳﻢ‪* .‬ﻋﻄﻴﻨﺎ ﻣﺜﻠﺔ ﻣﺘﻨﻮﻋﺔ ﻟﻤﺎ‬ ‫ﻛﺎ ﻳﺘﻤﺘﻊ ﺑﻪ *ﺗﻤﺘﺎ‪ W‬ﺷﺨﺼﻴﻪ ﻣﻦ ﺻﺒﺮ *ﺗﺤﻤﻞ *ﺣﺐ ﻟﻠﺨﻴﺮ *ﻻﻋﺘﺪ ﻓﻲ‬ ‫ﻛﻞ ﺷﻲ@ *ﺷﺄ ‪I* ،‬ﺣﻤﺘﻪ *ﺷﻔﻘﺔ )  ( ﻟﺘﻲ ﻛﺎ ﻳﺒﺪﻳﻬﺎ ﻟﻠﻨﺎ‪* Y‬ﻣﻦ ﺣﻮﻟﻪ‪،‬‬ ‫*ﻋﺪﻟﺘﻪ *ﺷﺠﺎﻋﺘﻪ *ﺗﻮﺿﻌﻪ *ﺗﻮﻛﻠﻪ ﻋﻠﻰ ‪I‬ﺑﻪ‪ .‬ﺑﺎﻹﺿﺎﻓﺔ ﻟﻰ [ﻳﺎ‪ T‬ﻟﻘﺮ ‬ ‫ﻟﻜﺮﻳﻢ‪ ،‬ﻓﻘﺪ *‪I‬ﺗﻨﺎ ‪*I‬ﻳﺎ‪ T‬ﻛﺜﻴﺮ ﻋﻦ ﻟﺼﺤﺎﺑﺔ ﻟﻜﺮ‪* ،5‬ﺣﺎﻳﺚ ﻣﺮ*ﻳﺔ ﻋﻨﻪ‬ ‫ﻓﻴﻬﺎ ﺗﻔﺎﺻﻴﻞ ﻛﺜﻴﺮ‪* 9‬ﻗﻴﻘﺔ ﻋﻦ ﺣﻴﺎﺗﻪ *ﺗﻌﺎﻣﻠﻪ ﻣﻊ ﻫﻠﻪ *ﻋﺎﺋﻠﺘﻪ *ﻟﻤﺆﻣﻨﻮ ﻣﻦ‬ ‫ﺣﻮﻟﻪ‪* ،‬ﻋﻦ ﺣﻴﺎﺗﻪ ﻟﻴﻮﻣﻴﺔ‪* ،‬ﻣﻈﻬﺮ‪* +‬ﻫﻨﺪﻣﻪ **ﻗﺎ‪* +I‬ﺟﻼ ﺧﻠﻘﻪ *ﺧﻠﻘﻪ‪،‬‬ ‫*ﻣﺎ‪ J‬ﻛﺎ ﻳﺤﺐ ﻣﻦ ﻟﻄﻌﺎ‪* 5‬ﻟﺸﺮ *ﻣﺎ‪ J‬ﻳﻠﺒﺲ‪* ،‬ﻃﻼﻗﺔ *ﺟﻬﻪ *ﺑﺸﺎﺷﺘﻪ‬ ‫*ﻟﻜﺜﻴﺮ ﻟﻜﺜﻴﺮ ﻏﻴﺮﻫﺎ ﻣﻦ ﻟﺘﻔﺎﺻﻴﻞ ﻟﺘﻲ ﻗﺎ‪ 5‬ﻋﻠﻤﺎ@ ﺟﻼ@ ﻣﻦ ﻟﻤﺴﻠﻤﻴﻦ ﺑﺈﻃﻼ‪D‬‬ ‫ﻟﻔﻈﺔ " ﻟﺸﻤﺎﺋﻞ" ﻋﻠﻰ ﻣﺠﻤﻠﻬﺎ‪* ،‬ﻫﻲ ﺗﺤﻤﻞ ﻣﻌﺎﻧﻲ ﻟﻘﻮ *ﻟﻔﻌﻞ *ﻟﺤﺮﻛﺔ‬ ‫*ﻟﺘﺼﺮ‪* f‬ﺗﺨﺎ‪ J‬ﻟﻘﺮ‪* I‬ﻹﺟﺮ@‪* T‬ﺟﻞ ﻓﻌﺎ *ﻃﻮ‪ I‬ﻟﺮﺳﻮ )  (‪.‬‬ ‫*ﻫﺬ‪ +‬ﻟﻜﻠﻤﺔ * ﻛﺎﻧﺖ ﻋﺎﻣﺔ *ﺷﺎﻣﻠﺔ ﻓﻲ ﻣﻌﻨﺎﻫﺎ *ﺳﺘﻌﻤﺎﻻﺗﻬﺎ‪ ،‬ﻻ ﻧﻬﺎ‬ ‫ﻣﻊ ﻟﺰﻣﻦ ﺻﺒﺤﺖ ﻣﺨﺼﻮﺻﺔ ﻷ*ﺻﺎ‪ f‬ﻟﻨﺒﻲ )  ( *ﺷﺨﺼﻴﺘﻪ *ﻃﻮ‪+I‬‬ ‫*ﺗﺼﺮﻓﺎﺗﻪ‪.‬‬ ‫‪139‬‬

‫)‪Hz. Muhammed (s.a.v.s‬‬

‫﴿ َِﻧﱠ ُﻪ ﻟَﺘَْﻨ ِﺰ ُ‬ ‫ﻳﻞ َ ﱢ ﻟْ َﻌﺎﻟَﻤِﲔ َ﴾‬ ‫ﺳﻮ" ﻟﺸﻌﺮ ‪١٩٢ -‬‬

‫ﻫﺎ‪ 8‬ﻳﺤﻴﻰ )ﻋﺪﻧﺎ ﻗﻄﺎ‪(8‬‬

‫ ﻛﻞ ﻛﻠﻤﺔ ﻗﻴﻠﺖ ﻓﻲ ﻟﻨﺒﻲ )  ( *ﻛﻞ ﺗﻔﺼﻴﻞ * *ﺻﻒ ﻟﻪ‪ ،‬ﻧﻌﻜﺎ‪Y‬‬ ‫ﻟﻔﻀﺎﺋﻠﻪ *ﺧﻼﻗﻪ *ﺷﻴﻤﻪ‪ .‬ﻟﻘﺪ ﻛﺮﻣﻪ ‪I‬ﺑﻪ ﺑﺎﻟﺮﺳﺎﻟﺔ *ﻓﻀﻠﻪ ﻋﻠﻰ ﻟﻌﺎﻟﻤﻴﻦ ﻣﻦ‬ ‫ﺧﻼﺋﻘﻪ‪  .‬ﻟﻐﺎﻳﺔ ﻣﻦ ‪J‬ﻛﺮ ﻣﺨﺘﻠﻒ ﻟﺮ*ﻳﺎ‪ T‬ﻋﻦ ﺷﻤﺎﺋﻞ ﻟﻨﺒﻲ )  ( ﻓﻲ‬ ‫ﻫﺬ ﻟﻔﺼﻞ ﻣﻦ ﻟﻜﺘﺎ‪ ،‬ﻫﻮ ﺳﺘﺨﻼ ﻟﻌﺒﺮ *ﻟﻨﺘﺎﺋﺞ ﻣﻨﻬﺎ *ﺳﺘﺨﺮ‪ l‬ﻟﺤﻜﻢ‬ ‫*ﻟﻤﻮﻋﻆ ﺑﻤﺎ ﺗﻔﻴﺪ ﺣﻴﺎﺗﻨﺎ ﻟﻴﻮﻣﻴﺔ ﻓﻲ ﻋﺼﺮﻧﺎ ﻟﺮﻫﻦ‪.‬‬

‫ﺟﻤﺎ ﻛﻤﺎ ﺧﻠﻘﺔ ﻟﺮﺳﻮ )(‬

‫‪*I‬ﻳﺎ‪ T‬ﻛﺜﻴﺮ‪* 9‬ﻗﻮ ﻣﻔﺼﻠﺔ ﻛﻞ ﻟﺘﻔﺼﻴﻞ *‪I‬ﺗﻨﺎ **ﺻﻠﺘﻨﺎ ﻣﻦ ﺻﺤﺎ‬ ‫ﻟﺮﺳﻮ )  ( ﺗﺘﻌﻠﻖ ﺑﻤﻈﻬﺮ‪* +‬ﺧﻠﻘﻪ **ﺻﺎﻓﻪ ﻟﺠﺴﻤﺎﻧﻴﺔ‪ ،‬ﻟﺘﻲ ﻧﻔﻬﻢ ﻣﻨﻬﺎ‬ ‫ﺟﻼ *ﻗﺎ‪* +I‬ﻫﻴﺒﺔ ﻣﻨﻈﺮ‪* +‬ﻧﻮ‪ +I‬ﻟﺬ‪ p‬ﻳﺸﻊ ﻣﻦ *ﺟﻬﻪ‪ ،‬ﻣﻦ *ﻗﻔﺎﺗﻪ *ﺳﻜﻨﺎﺗﻪ‬ ‫*ﻣﺎ *ﻋﻪ ﻓﻴﻪ ‪I‬ﺑﻪ ﻣﻦ ﻣﺰﻳﺎ ﻟﺠﻤﺎ *ﻟﻜﻤﺎ‪* ،‬ﻧﻘﻠﻮ ﻟﻰ ﻟﻌﺼﻮ‪* I‬ﻷﺟﻴﺎ‬ ‫ﻣﻦ ﺑﻌﺪﻫﻢ *ﻟﻰ ﻣﻦ ﻟﻢ ﻳﻌﺎﺻﺮ* ﻟﺮﺳﻮ ﻓﻲ ﺣﻴﺎﺗﻪ * ﻳﺸﺎﻫﺪ*‪D +‬‬ ‫ﻟﻤﻼﺣﻈﺎ‪ DI* T‬ﻷ*ﺻﺎ‪ f‬ﻋﻦ ﺳﻴﺮﺗﻪ *ﺣﻴﺎﺗﻪ *ﻓﻌﺎﻟﻪ‪ .‬ﻧﻘﺪ‪ 5‬ﻟﻜﻢ ﻓﻴﻤﺎ ﻳﻠﻲ‬ ‫ﺑﻌﺾ ﻟﺘﻔﺎﺻﻴﻞ ﻋﻦ ﺑﻌﺾ ﻣﻨﺎﺣﻲ ﺷﻤﺎﺋﻞ ﻟﺮﺳﻮ )  (‪-:‬‬

‫ﻟﻤﻈﻬﺮ ﻟﺨﺎ‪8‬ﺟﻲ ﻟﻤﻨﻈﻮ‪ 8‬ﻟﻠﺮﺳﻮ )(‬ ‫ﺟﻤﺎ ﺧﻠﻘﻪ‬

‫ﻳﺼﻒ ﻟﺼﺤﺎﺑﺔ ﻟﻜﺮ‪ ( HI ) 5‬ﺟﻤﺎ ﺧﻠﻖ ﻟﻨﺒﻲ ً)  ( ﺑﻬﺬ‪ +‬ﻟﻜﻠﻤﺎ‪:T‬‬ ‫) ﻛﺎ ﻋﻠﻴﻪ ﻟﺼﻼ‪ K‬ﻟﺴﻼ‪ U‬ﻓﺨﻤﺎ ﻣﻔﺨﻤﺎ‪ ...‬ﻳﺘﻸﻷ ﺟﻬﻪ ﺗﻸﻟﺆ ﻟﻘﻤﺮ ﻟﻴﻠﺔ‬ ‫ﻟﺒﺪ‪ ...8‬ﻋﻈﻴﻢ ﻟﻬﺎﻣﺔ‪8 ،‬ﺟﻞ ﻟﺸﻌﺮ ﻟﻪ ﻧﻮ‪ 8‬ﻳﺠﻠﻮ‪ k‬ﻳﺤﺴﺒﻪ ﻣﻦ ﻟﻢ ﻳﺘﺄﻣﻠﻪ‬ ‫ ﺷﻢ‪ ...‬ﻛﺚ ﻟﻠﺤﻴﺔ‪F ،‬ﻋﺞ‪ ...‬ﺳﻬﻞ ﻟﺨﺪﻳﻦ ﺿﻠﻴﻊ ﻟﻔﻢ ﻋﺮﻳﺾ ﻟﺼﺪ‪8‬‬ ‫ﺑﻌﻴﺪ ﻣﺎ ﺑﻴﻦ ﻟﻤﻨﻜﺒﻴﻦ‪٦٦ .(...‬‬ ‫ﻋﻦ ﻧﺲ ) ‪( HI‬‬ ‫) ﻟﻢ ﻳﻜﻦ ‪8‬ﺳﻮ ﷲ )  ( ﺑﺎﻟﻄﻮﻳﻞ ﻟﺒﺎﺋﻦ ﻻ ﺑﺎﻟﻘﺼﻴﺮ ﻟﻤﺘﺮ‪ FF‬ﻻ‬ ‫ﺑﺎﻷﺑﻴﺾ ﻻﻣﻬﻖ ﻻ ﺑﺎﻷ‪ ،UF‬ﻟﻴﺲ ﺑﺎﻟﺠﻌﺪ ﻟﻘﻄﻂ ﻻ ﺑﺎﻟﺒﺴﻂ‪ ...‬ﺑﻌﺜﻪ ﷲ‬ ‫ﻋﻠﻰ ‪ 8‬ﺳﻲ ‪8‬ﺑﻌﻴﻦ ﺳﻨﺔ ﻓﺄﻗﺎ‪ U‬ﺑﻤﻜﺔ ﻋﺸﺮ ﺳﻨﻴﻦ ﺑﺎﻟﻤﺪﻳﻨﺔ ﻋﺸﺮ ﺳﻨﻴﻦ ﻓﺘﻮﻓﺎ‪k‬‬ ‫‪141‬‬

‫ﻟﺤﻠﻴﺔ ﻟﺸﺮﻳﻔﺔ ﻟﺘﻲ ﻗﺺ ﻓﻴﻬﺎ ﺳﻴﺪﻧﺎ ﻋﻠﻲ ‪8‬ﺿﻲ ﷲ ﻋﻨﻪ‬ ‫ﺟﻤﺎ ﺧﻠﻖ ﺧﻠﻘﺔ ﺳﻴﺪﻧﺎ ‪8‬ﺳﻮ ﷲ ﺻﻠﻰ ﷲ ﻋﻠﻴﻪ ﺳﻠﻢ‪،‬‬ ‫ﻛﻤﺎ ﺷﻤﺎﺋﻠﻪ‪ ،‬ﻟﺤﺐ ﻟﺘﻘﺪﻳﺮ ﻟﺬ‪ x‬ﻛﻨّ ُﻪ ﻟﻨﺎ‪ v‬ﻟﻪ‪.‬‬

‫ِﻳﻦ‬ ‫﴿ ِﻧﱠ َﻤﺎ َ ﻟِﻴﱡ ُﻜ ْﻢ ﷲﱠُ َ َ ُﺳﻮﻟُ ُﻪ َ ﻟﱠﺬ َ‬ ‫ﻮ‬ ‫ِﻳﻦ ﻳُﻘِﻴ ُﻤ‬ ‫ ﻟﺼ َﻼ َ َ ﻳُ ْﺆﺗُ َ‬ ‫ِﻴﻤ َ‬ ‫ﻮ ﱠ‬ ‫‪َ %‬ﻣﻨُﻮ ﻟﱠﺬ َ‬ ‫ ﻟ ﱠﺰ َﻛﺎ َ َ ُﻫ ْﻢ َ ِ‬ ‫ﻮ ﴾‬ ‫ ﻛ ُﻌ َ‬ ‫ﺳﻮ ﳌﺎﺋﺪ ‪٥٥ -‬‬

‫﴿ ُﻫ َﻮ ﷲﱠُ ﻟﱠﺬِ‪َ 4‬ﻻ ِﻟَ َﻪ  ﱠِﻻ ُﻫ َﻮ َﻋﺎﻟ ُِﻢ ﻟْ َﻐ ْﻴ ِﺐ‬ ‫ﻴﻢ ﴾‬ ‫ ﻟﺮ ْﺣ َﻤ ُ‬ ‫َ ﱠ‬ ‫ ﻟﺮ ِﺣ ُ‬ ‫ﺎ ﱠ‬ ‫ ﻟﺸ َﻬﺎ َ‪ُ ِ 7‬ﻫ َﻮ ﱠ‬ ‫ﺳﻮ ﳊﺸﺮ ‪٢٢ -‬‬

‫ﻫﺎ‪ 8‬ﻳﺤﻴﻰ )ﻋﺪﻧﺎ ﻗﻄﺎ‪(8‬‬

‫ﷲ ﻋﻠﻰ ‪ v 8‬ﺳﺘﻴﻦ ﺳﻨﺔ ﻟﻴﺲ ﻓﻲ ‪ 8‬ﺳﻪ ﻟﺤﻴﺘﻴﻪ ﻋﺸﺮ ﺷﻌﺮ‪ K‬ﺑﻴﻀﺎ‪.(,‬‬

‫‪٦٧‬‬

‫‪٦٨‬‬

‫)ﻛﺎ ﺑﻴﺾ ﻣﺸﺮﺑﺎ ﺑﻴﺎﺿﻪ ﺑﺨﻤﺮ‪ ،K‬ﺿﺨﻢ ﻟﻘﺎﻣﺔ ﻋﺰ ﻷﺑﻠﺞ‪.(...‬‬ ‫ﻋﻦ ﻧﺲ ) ‪( HI‬‬ ‫) ‪ ..‬ﺛﻢ ﻛﺎ ‪8‬ﺳﻮ ﷲ )  ( ‪8‬ﺑﻌﺔ ﻟﻴﺲ ﺑﺎﻟﻄﻮﻳﻞ ﻻ ﺑﺎﻟﻘﺼﻴﺮ ﺣﺴﻦ‬ ‫ﻟﺠﺴﻢ‪ ...‬ﻛﺎ ﺷﻌﺮ‪ k‬ﻟﻴﺲ ﺑﺎﻟﺠﻌﺪ ﻻ ﺑﺎﻟﺒﺴﻂ‪٦٩ (...‬‬ ‫ﻋﻦ ﺑﺮ@ ﺑﻦ ﻋﺬﻳﺐ ) ‪:( HI‬‬ ‫" ﺛﻢ ﻣﺎ ‪ 8‬ﻳﺖ ﻣﻦ ~‪~ x‬ﻣﺔ ﻓﻲ ﺣﻠﺔ ﺣﻤﺮ‪ ,‬ﺣﺴﻦ ﻣﻦ ‪8‬ﺳﻮ ﷲ )‬ ‫ ( ﻟﻪ ﺷﻌﺮ ﻳﻀﺮ ﻣﻨﻜﺒﻴﻪ‪ ،‬ﺑﻌﻴﺪ ﻣﺎ ﺑﻴﻦ ﻟﻤﻨﻜﺒﻴﻦ‪ .‬ﻟﻢ ﻳﻜﻦ ﺑﺎﻟﻘﺼﻴﺮ ﻻ‬ ‫ﺑﺎﻟﻄﻮﻳﻞ‪٧٠.(..‬‬ ‫) ﻟﻮﺣﺔ ﻓﻨﻴﺔ *ﺻﻒ ﺷﻤﺎﺋﻞ ﻟﺮﺳﻮ)  ( ﻛﻤﺎ ‪*I‬ﻫﺎ ﻹﻣﺎ‪ 5‬ﻋﻠﻲ ) ‪HI‬‬ ‫( ﺑﺨﻂ ﻟﺨﻄﺎ= ﻣﺤﻤﺪ ﺳﻌﺪ ﻟﻴﺴﺎ‪.( pI‬‬ ‫* ﻳﺮ*‪ p‬ﺣﺪ ﺣﻔﺎ ﻹﻣﺎ‪ 5‬ﻋﻠﻲ ) ‪* ( HI‬ﻫﻮ ﺑﺮﻫﻴﻢ ﺑﻦ ﻣﺤﻤﺪ‬ ‫*ﻳﻘﻮ‪:‬‬ ‫) ﻛﺎ ﻋﻠﻲ ) ‪ ~1 ( 8‬ﺻﻒ ﻟﻨﺒﻲ )  ( ﻗﺎ " ﻟﻴﺲ ﺑﺎﻟﻄﻮﻳﻞ‬ ‫ﻟﻤﻤﻐﻂ ﻻ ﺑﺎﻟﻘﺼﻴﺮ ﻟﻤﺘﺮ‪ FF‬ﻛﺎ ‪8‬ﺑﻌﺔ ﻣﻦ ﻟﻘﻮ‪ U‬ﻟﻢ ﻳﻜﻦ ﺑﺎﻟﺠﻌﺪ ﻟﻘﻄﻂ‬ ‫ﻻ ﺑﺎﻟﺒﺴﻂ ﻛﺎ ﺟﻌﺪ ‪8‬ﺟﻼ ﻟﻢ ﻳﻜﻦ ﺑﺎﻟﻤﻄﻬﻢ ﻻ ﺑﺎﻟﻤﻜﻠﺜﻢ ﻛﺎ ﻓﻲ‬ ‫ﻟﻮﺟﻪ ﺗﺪﻳﺮ‪ ،‬ﺑﻴﺾ ﻣﺸﺮ‪F ،‬ﻋﺞ ﻟﻌﻴﻨﻴﻦ ﻫﺪ ﻻﺷﻔﺎ‪ 8‬ﺟﻠﻴﻞ ﻟﻤﺸﺎ‚‬ ‫ﻟﻜﻨﺪ ﺟﺮ‪ ~ F‬ﻣﺴﺮﺑﺔ ﺷﺜﻦ ﻟﻜﻔﻴﻦ ﻟﻘﺪﻣﻴﻦ ‪ ~1‬ﻣﺸﻰ ﻧﻘﻠﺢ ﻛﺄﻧﻤﺎ ﻳﻤﺸﻲ‬ ‫ﻓﻲ ﺻﺒﺐ ‪ ~1‬ﻟﺘﻔﺖ ﻟﺘﻔﺖ ﻣﻌﺎ ﺑﻴﻦ ﻛﺘﻔﻴﺔ ﺧﺎﺗﻢ ﻟﻨﺒﻮ‪ ...K‬ﺟﻮ‪ F‬ﻟﻨﺎ‪v‬‬ ‫ﺻﺪ‪  8‬ﺻﺪ„ ﻟﻨﺎ‪ v‬ﻟﻬﺠﺔ  ﻟﻴﻨﻬﻢ ﻋﺮﻳﻜﺔ  ﻛﺮﻣﻬﻢ ﻋﺸﺮ‪ K‬ﻣﻦ ‪ kJ8‬ﺑﺪﻳﻬﺔ‬ ‫ﻫﺎﺑﺔ ﻣﻦ ﺧﺎﻟﻄﻪ ﻣﻌﺮﻓﺔ ﺣﺒﻪ‪ ،‬ﻳﻘﻮ ﻧﺎﻋﺘﺔ ﻟﻢ ‪ 8‬ﻗﺒﻠﻪ ﻻ ﺑﻌﺪ‪ k‬ﻣﺜﻠﻪ‪ .‬ﺻﻠﻰ‬ ‫ﷲ ﻋﻠﻴﺔ ﺳﻠﻢ"‪٧١ (.‬‬ ‫* ﻋﻦ ﻟﺤﺴﻦ ﺑﻦ ﻋﻠﻲ ) ‪:( HI‬‬ ‫) ﻛﺎ ‪8‬ﺳﻮ ﷲ ﻣﻔﺨﻤﺎ ﻳﻸﻷ ﺟﻬﻪ ﺗﻸﻟﺆ ﻟﻘﻤﺮ ﻟﻴﻠﺔ ﻟﺒﺪ‪ ،8‬ﻃﻮ‬ ‫ﻣﻦ ﻟﻤﺮﺑﻮ†  ﻗﺼﺮ ﻣﻦ ﻟﻤﺸﺬ ﻋﻈﻴﻢ ﻟﻬﺎﻣﺔ‪8 ،‬ﺟﻞ ﻟﺸﻌﺮ‪ 1 ،‬ﻧﻔﺮﺟﺖ‬ ‫‪145‬‬

‫‪Harun Yahya‬‬

‫ﺎ† ﷲﱠَ‬ ‫ﻟﺮ ُﺳ َ‬ ‫ﻮ َﻓﻘ ْ‬ ‫َﺪ َ َﻃ َ‬ ‫﴿ َﻣ ْﻦ ﻳُ ِﻄ ْﻊ ﱠ‬ ‫َ َﻣ ْﻦ ﺗَ َﻮﻟﱠﻰ َﻓ َﻤﺎ َ ْ‪َ 8‬ﺳ ْﻠﻨَ َ‬ ‫ِﻢ َﺣﻔ ً‬ ‫ِﻴﻈﺎ ﴾‬ ‫ﺎ َﻋ َﻠ ْﻴﻬ ْ‬ ‫ﺳﻮ‪ K8‬ﻟﻨﺴﺎ‪٨٠ - ,‬‬

‫)‪Hz. Muhammed (s.a.v.s‬‬

‫ِﻢ َﺻ َﺪ َﻗ ًﺔ ﺗُ َﻄ ﱢﻬ ُﺮ ُﻫ ْﻢ‬ ‫﴿ ُﺧ ْﺬ ﻣ ْ‬ ‫ِﻦ َ ْﻣ َﻮﻟِﻬ ْ‬ ‫ِ َﺻ َﻼﺗَ َﻚ‬ ‫ِﻢ  ﱠ‬ ‫ِﻢ ﺑِ َﻬﺎ َ‪َ %‬ﺻ ﱢﻞ َﻋ َﻠ ْﻴﻬ ْ‬ ‫َ‪%‬ﺗُ َﺰ ﱢﻛﻴﻬ ْ‬ ‫ِﻴﻢ ﴾‬ ‫َﺳ َﻜ ٌﻦ ﻟَ ُﻬ ْﻢ َ‪%‬ﷲﱠُ َﺳﻤِﻴ ٌﻊ َﻋﻠ ٌ‬ ‫ﺳﻮ‪ 67‬ﻟﺘﻮﺑﺔ ‪١٠٣ -‬‬

‫ﻣﺤﻤﺪ ﺻﻠﻰ ﷲ ﻋﻠﻴﻪ ﺳﻠﻢ‬

‫ﻋﻘﻴﺼﺘﻪ ﻓﺮﻗﻬﺎ ‪1‬ﻻ ﻓﻼ ﻳﺘﺠﺎ‹ ﺷﻌﺮ‪ k‬ﻟﺤﻤﻪ ~ﻧﻴﻪ ‪ ~1‬ﻫﻮ ﻓﺮ‪‹ .k‬ﻫﺮ‬ ‫ﻟﻠﻮ ﺳﻊ ﻟﺠﺒﻴﻦ ‹ ﻟﺤﻮﺟﺐ ﺳﻮﺑﻎ ﻓﻲ ﻏﻴﺮ ﻗﺮ ﺑﻴﻨﻬﻤﺎ ﻋﺮ„ ﻳﺪ‪k8‬‬ ‫ﻟﻐﻀﺐ‪ ،‬ﻗﻨﻰ ﻟﻘﺮﻳﻦ ﻟﻪ ﻧﻮ‪ 8‬ﻳﻌﻠﻮ‪ k‬ﻳﺤﺴﺐ ﻣﻦ ﻟﻢ ﻳﺘﺄﻣﻠﻪ ﺷﻢ‪ ،‬ﻛﺚ ﻟﻠﺤﻴﺔ‬ ‫ﺳﻬﻞ ﻟﺨﺪﻳﻦ‪ ...‬ﺿﺨﻢ ﻟﻜﺮ‪F‬ﻳﺲ‪ ،‬ﺷﻌﺮ ﻟﺬ‪8‬ﻋﻴﻦ  ﻋﺎﻟﻲ ﻟﺼﺪ‪ ،8‬ﻃﻮﻳﻞ‬ ‫ﻟﻮﻧﺪﻳﻦ‪8 ،‬ﺣﺐ ﻟﺮﺣﺔ‪ ،‬ﺷﺜﻦ ﻟﻜﻔﻴﻦ ﻟﻘﺪﻣﻴﻦ‪٧٢ .(...‬‬ ‫* ﻋﻦ ﺑﻲ ﻫﺮﻳﺮ‪:( HI ) 9‬‬ ‫) ﻛﺎ ‪8‬ﺳﻮ ﷲ )  ( ﺑﻴﺾ ﻛﺄﻧﻤﺎ ﺻﻴﻎ ﻣﻦ ﻓﻀﺔ‪8 ،‬ﺟﻞ ﻟﺸﻌﺮ‪.(.‬‬

‫‪٧٣‬‬

‫) ‪ ..‬ﻛﺎ ﺑﻴﺾ ﻣﺸﺮﺑﺎ ﺑﻴﺎﺿﻪ ﺑﺤﻤﺮ‪ K‬ﻛﺎ ﺳﻮ‪ F‬ﻟﺤﺪﻗﺔ ﻫﺪ‬ ‫ﻻﺷﻔﺎ‪٧٤ (8‬‬ ‫) ﻛﺎ )  ( ﺳﻊ ﻟﺠﺒﻬﺔ ‹ ﻟﺤﺎﺟﺒﻴﻦ ﺳﺎﺑﻐﻬﻤﺎ ﻛﺎ ﺑﻠﺞ ﻣﺎ‬ ‫ﺑﻴﻦ ﻟﺤﺎﺟﺒﻴﻦ ﻛﺄ ﻣﺎ ﺑﻴﻨﻬﻤﺎ ﻟﻔﻀﺔ ﻟﻤﺨﻠﺼﺔ ﻛﺎﻧﺖ ﻋﻴﻨﺎ‪ k‬ﻧﺠﻼ‬ ‫‪F‬ﻋﺠﻬﻤﺎ ﻛﺎ ﻓﻲ ﻋﻴﻨﻪ ﺗﻤﺰ ﻣﻦ ﺣﻤﺮ‪ K‬ﻛﺎ ﻫﺪ ﻻﺷﻔﺎ‪ 8‬ﺗﻜﺎ‪F‬‬ ‫ﺗﻠﺘﺒﺲ ﻣﻦ ﻛﺜﺮﺗﻬﺎ‪ ....‬ﻛﺎ ﻗﻨﻰ ﻟﻌﺮﻧﻴﻦ – ‪ x‬ﻣﺴﺘﻮ‪ x‬ﻷﻧﻒ – ﻛﺎ‬ ‫ﻣﻔﻠﺞ ﻷﺳﻨﺎ – ‪ x‬ﻣﺘﻔﺮﻗﻬﺎ – ﻛﺎ ~ ﻓﺘﺮ ﺿﺎﺣﻜﺎ ﻓﺘﺮ ﻋﻦ ﻣﺜﻞ ﺳﻨﺎ‬ ‫ﻟﺒﺮ„ ‪ ~1‬ﺗﻸﻷ‪ ،‬ﻛﺎ ﻣﻦ ﺣﺴﻦ ﻋﺒﺎ‪ F‬ﷲ ﺷﻔﺘﻴﻦ ﻟﻄﻔﻬﻢ ﺧﺘﻢ ﻓﻢ ﻛﺎ‬ ‫ﺳﻬﻞ ﻟﺨﺪﻳﻦ ﺻﻠﺒﻬﻤﺎ‪ ،‬ﻟﻴﺲ ﺑﺎﻟﻄﻮﻳﻞ ﻟﻮﺟﻪ ﻻ ﻟﻤﻜﻠﺜﻢ‪ ،‬ﻛﺚ ﻟﻠﺤﻴﺔ‪،‬‬ ‫ﻛﺎ ﻳﺤﻔﻲ ﻟﺤﻴﺘﻪ ﻳﺄﺧﺬ ﺷﺎ‪8‬ﺑﻪ ﻛﺎ ﺣﺴﻦ ﻋﺒﺎ‪ F‬ﷲ ﻋﻨﻘﺎ‪ .....،‬ﻋﺮﻳﺾ‬ ‫ﻟﺼﺪ‪ 8‬ﻻ ﻳﻌﺪ‪ F‬ﻟﺤﻚ ﺑﻌﺾ ﺑﺪﻧﻪ ﺑﻌﻀﺎ‪ ،‬ﻛﺎﻟﻤﺮ‪ KJ‬ﻓﻲ ﺳﺘﻮﺋﻬﺎ ﻛﺎﻟﻘﻤﺮ‬ ‫ﻓﻲ ﺑﻴﺎﺿﻪ‪ ...‬ﻛﺎ ﺻﺎﺑﻌﻪ ﻗﻀﺒﺎ ﻓﻀﺔ‪ ،‬ﻛﻔﻪ ﻟﻴﻦ ﻣﻦ ﻟﺨﺰ‪٧٥.(...‬‬ ‫ﻋﻨﺪﻣﺎ ﻫﺎﺟﺮ ﻟﻨﺒﻲ )  ( ﻣﻦ ﻣﻜﺔ ﻟﻰ ﻟﻤﺪﻳﻨﺔ ﻣﻊ ﺻﺎﺣﺒﻪ‪ ،‬ﻣﺮ ﻋﻠﻰ ﺧﻴﻤﺔ‬ ‫ﻋﺮﺑﻴﺔ ﺗﺪﻋﻰ " ‪ 5‬ﻣﻌﺒﺪ " *ﻟﻢ ﺗﻜﻦ ﺗﻌﺮﻓﻪ‪* ،‬ﻫﻲ ﺗﺼﻒ ﻟﻨﺒﻲ )  ( ﻟﺰ*ﺟﻬﺎ‬ ‫ﻟﺬ‪ p‬ﻛﺎ ﻗﺪ ﺳﻤﻊ ﺑﻈﻬﻮ‪* ،+I‬ﺗﻘﻮ‪:‬‬ ‫) ‪ 8‬ﻳﺖ ‪8‬ﺟﻼ ﻇﺎﻫﺮ ﻟﻮ ﺿﺎ‪ ،,‬ﺑﻠﺞ ﻟﻮﺟﻪ ﺣﺴﻦ ﻟﺨﻠﻖ ﻟﻢ ﺗﻌﺒﻪ ﺛﺠﻠﻪ‬ ‫ﻟﻢ ﺗﺰ‪ 8‬ﺑﻪ ﺻﻠﻌﻪ‪ ،‬ﺳﻴﻢ ﻗﺴﻴﻢ ﻓﻲ ﻋﻴﻨﻴﻨﻪ ‪F‬ﻋﺞ ﻓﻲ ﺷﻔﺎ‪ k8‬ﻃﻒ‪ ،‬ﻓﻲ‬ ‫ﺻﻮﺗﻪ ﺻﺤﻞ‪ ،‬ﻓﻲ ﻋﻨﻘﻪ ﺳﻄﻊ ﻓﻲ ﻟﺤﻴﺘﻪ ﻛﺜﺎﻓﺔ‪ ‹ ،‬ﻟﻨﺎ‪ 1 ،v‬ﺻﺤﺖ‬ ‫ﻓﻌﻠﻴﻪ ﻟﻮﻗﺎ‪ 1 ،8‬ﺗﻜﻠﻢ ﺳﻤﺎ ﻋﻼ ﻟﺒﻬﺎ‪ ،,‬ﺟﻤﻞ ﻟﻨﺎ‪  v‬ﺑﻬﺎ‪ k‬ﻣﻦ ﺑﻌﻴﺪ‪،‬‬ ‫‪146‬‬

‫ﻫﺎ‪ 8‬ﻳﺤﻴﻰ )ﻋﺪﻧﺎ ﻗﻄﺎ‪(8‬‬ ‫)‪Muhammed (s.a.v.s‬‬

‫‪Hz.‬‬

‫‪8‬ﻣﻮﺷﻪ ﻃﻮﻳﻠﺔ‪ ،‬ﺑﻌﻴﺪ ﻟﺤﺎﺟﺒﻴﻦ ﻫﺬ ﻟﻨﺒﻲ‬ ‫ﻟﻤﺨﺘﺎ‪ 8‬ﻟﻤﺠﺘﺒﻰ‪ ،‬ﻛﺎ ‹ﻫﺮ ﻟﻠﻮ ﻟﻢ ﻳﻜﻦ ﺑﺎﻷﺑﻴﺾ‬ ‫ﻟﻨﺎﺻﻊ ﻻ ﺑﺎﻷﺳﻤﺮ ﻟﻤﻐﺒﺮ‪ ،‬ﻟﻜﻦ ﻣﺎ ﺑﻴﻨﻬﻤﺎ‪ .‬ﻟﻮﻧﻪ ﻣﺎﺋﻞ ‪1‬ﻟﻰ ﻟﺤﻤﺮ‪،K‬‬ ‫ﻣﻨﻮ‪ 8‬ﻟﻮﺟﻪ ﻧﺎﺻﻊ ﻟﻠﻮ ﻛﺄﻧﻪ ﻳﺸﻊ ﺑﺎﻟﻨﻮ‪ .8‬ﺳﻨﺎ ﻓﻤﻪ ﻣﺜﻞ ﻟﻠﺆﻟﺆ ﻟﻤﻨﺜﻮ‪8‬‬ ‫ﺟﻤﺎﻻ ﻣﺘﺎﻧﺔ ﻳﺨﺮ ﺳﻦ ﻟﻨﻮ‪ 8‬ﻣﻦ ﺑﻴﻦ ﺳﻨﺎﻧﻪ ﻋﻨﺪﻣﺎ ﻳﺒﺘﺴﻢ‪ ،‬ﻟﺒﺮ„ ﻣﻦ ﻓﻤﻪ‬ ‫ﺣﻴﻦ ﻳﺘﻜﻠﻢ ﻋﻨﺪﻣﺎ ‪8‬ﺗﺤﻞ ‪1‬ﻟﻰ ﻋﺎﻟﻢ ﻟﺒﻘﺎ‪ ,‬ﻛﺎ ﺷﻌﺮ ﻟﺤﻴﺘﻪ ﻟﻤﺎ ﻳﻨﺘﺸﺮ ﻓﻴﻪ‬ ‫ﻟﺒﻴﺎ‪ .‬ﻛﺎﻧﺖ ﺑﻀﻊ ﺷﻌﺮ ﺑﻴﻀﺎ‪ ,‬ﻓﻲ ‪ 8‬ﺳﻪ‪ ،‬ﻣﺎ ﻻ ﻳﺰﻳﺪ ﻋﻦ ﻋﺸﺮﻳﻦ‬ ‫ﺷﻌﺮ‪ K‬ﺑﻴﻀﺎ‪ ,‬ﻓﻲ ﻟﺤﻴﺘﻪ‪ .‬ﻛﺎ ﻗﻮ‪ x‬ﻟﺤﻮ‪ ،v‬ﻳﺮ‘ ﻳﺴﻤﻊ ﻣﻦ ﺑﻌﻴﺪ ﻣﺎ ﻻ‬ ‫ﻳﺴﺘﻄﻴﻊ  ﻳﻘﺪ‪ 8‬ﻋﻠﻴﻪ ﺣﺪ ﻏﻴﺮ‪ .k‬ﻛﺎ ﻛﺎﻣﻞ ﻟﺨﻠﻖ ﻣﺘﻜﺎﻣﻞ ﻷﺻﺎ’‬ ‫ﻟﺠﺴﺪﻳﺔ ﻟﻤﺒﺎ‪8‬ﻛﺔ‪ ،‬ﻣﻦ ﻛﺎ ﻳﺮ‪ k‬ﻷ ﻣﺮ‪ K‬ﻳﺆﺧﺬ ﺑﺴﺤﺮ‪ k‬ﺣﻴﻮﻳﺘﻪ‪،‬‬ ‫ﻣﻦ ﻳﺼﺎﺣﺒﻪ ﻳﻌﺠﺐ ﺑﻠﻄﻔﻪ ‪ ،kF‬ﻳﺘﻌﻠﻖ ﻗﻠﺒﻪ ﺑﺤﺒﻪ‪ .‬ﻛﺎ ﻳﺤﺘﺮ‪ U‬ﻳﻮﻗﺮ‬ ‫ ﻫﻞ ﻟﻔﻀﻞ ﻟﻌﻠﻢ‪ ،‬ﻳﻜﺮ‪ U‬ﻫﻠﻪ ﻳﺼﻞ ‪8‬ﺣﻤﻪ‪  F ،‬ﻳﻔﻀﻠﻬﻢ ﻋﻠﻰ ﻣﻦ‬ ‫ﻳﺰﻳﺪﻫﻢ ﻣﻜﺎﻧﺔ ﻋﻠﻤﺎ‪.‬‬ ‫ﻛﺎ )  ( ﻳﻜﺮ‪ U‬ﺧﺪﻣﻪ‪ ،‬ﻳﻄﻌﻢ ﻣﻤﺎ ﻳﺄﻛﻞ ﻳﻠﺒﺴﻬﻢ ﻣﻤﺎ ﻳﻠﺒﺲ‪ ،‬ﻛﺜﻴﺮ‬ ‫ﻟﺴﺨﺎ‪ ,‬ﻟﺠﻮ‪ F‬ﻟﻜﺮ‪ ،U‬ﺷﻔﻴﻖ ‪8 ’“8‬ﺣﻴﻢ‪ ،‬ﺣﻠﻴﻢ ﺷﺠﺎ†‪ ،‬ﻳﺤﺘﺮ‪U‬‬ ‫ﻟﻌﻬﻮ‪ F‬ﻟﻮﻋﻮ‪ F‬ﺻﺎ‪ „F‬ﻟﻘﻮ‪ ،‬ﻳﻔﻮ„ ﻋﻠﻰ ﻟﻨﺎ‪ v‬ﻳﻌﻠﻮ ﻋﻠﻴﻬﻢ ﻓﻲ ﺗﻮﻗﺪ‬ ‫~ﻛﺎﺋﻪ ﺣﺴﻦ ﺧﻼﻗﻪ‪ .‬ﻳﻠﻴﻖ ﺑﻪ ﻛﻞ ﺛﻨﺎ‪ ,‬ﻣﺪﻳﺢ‪ .‬ﻻ ﺗﻔﺮﻳﻂ ﻻ ‪1‬ﻓﺮ” ﻓﻲ‬ ‫ﻣﺄﻛﻠﻪ ﻣﻠﺒﺴﻪ ﺑﻴﻦ ﻟﻀﺮ‪ K8‬ﻟﻜﻔﺎﻳﺔ ﻟﻴﺲ ﻛﺜﺮ‪٧٧ .(...‬‬ ‫) ﻟﻮﺣﺔ ﻓﻨﻴﺔ ﺗﺤﺘﻮ‪* p‬ﺻﻔﺎ ﻟﺸﻤﺎﺋﻞ ﻟﺮﺳﻮ )  ( ﻋﻦ ‪*I‬ﻳﺔ ﻹﻣﺎ‪ 5‬ﻋﻠﻲ‬ ‫) ‪* ( HI‬ﻓﻴﻬﺎ ﻓﻀﺎﺋﻞ ﻟﻨﺒﻲ *‪I‬ﻓﻌﺔ ﻗﺪ‪* +I‬ﺣﺴﻦ ﺧﻠﻘﻪ *ﺧﻠﻘﻪ *ﻛﻤﺎ *ﺻﺎﻓﻪ‬ ‫*ﻣﺰﻳﺎ‪("+‬‬

‫‪149‬‬

‫ﻣﺤﻤﺪ ﺻﻠﻰ ﷲ ﻋﻠﻴﻪ ﺳﻠﻢ‬ ‫‪Harun Yahya‬‬

‫ ﺣﻼ‪  k‬ﺣﺴﻨﻪ ﻣﻦ ﻗﺮﻳﺐ‪ ،‬ﺣﻠﻮ ﻟﻤﻨﻄﻖ ﻻ‬ ‫ﻫﺬ‪ 8‬ﻻ ﺗﺮ‪ 8‬ﻛﺄ ﻧﻄﻘﻪ ﺧﺮ‹ ﻧﻈﻢ‪8 ،‬ﺑﻊ ﻻ ﺗﺸﻨﻮ‪ k‬ﻣﻦ‬ ‫ﻃﻮ ﻻ ﺗﻔﺘﺤﻤﻪ ﻣﻦ ﻗﺼﺮ‪ ،‬ﻋﻀﻦ ﺑﻴﻦ ﻋﻀﻨﻴﻦ‪ ،‬ﻓﻬﻮ ﻧﻈﺮ ﻟﺜﻼﺛﺔ ﻣﻨﻈﺮ‬ ‫ ﺣﺴﻨﻬﻢ ﻗﺪ‪ 8‬ﻟﻪ ‪8‬ﻓﻘﺎ‪ ,‬ﻳﻤﻀﻮ ﺑﻪ‪ 1 ،‬ﻗﺎ ﻧﺼﺘﻮ ﻟﻘﻮﻟﻪ ‪ 1‬ﻣﺮ ﺗﺒﺎ‪8F‬‬ ‫ ﻣﺮ‪ ،k‬ﻣﺤﻔﻮ‪ F‬ﻻ ﻋﺎﺑﺲ ﻻ ﻣﻔﻨﺪ(‪٧٦ .‬‬ ‫ﻫﺬ‪ +‬ﻟﺮ*ﻳﺎ‪ T‬ﺗﺘﻔﻖ ﻓﻲ *ﺻﻒ ﻟﻨﺒﻲ )  ( ﺑﺄﻧﻪ ﻣﻬﻴﺐ ﻟﻤﻨﻈﺮ *ﻟﺸﻜﻞ‬ ‫ﻣﻌﺘﺪ ﻟﻘﺎﻣﺔ *ﻣﻨﺴﻖ ﻟﺠﺴﻢ‪ ،‬ﺣﺴﻦ ﻟﻤﻠﺒﺲ *ﻟﻬﻨﺪ‪ ،5‬ﺟﻤﻴﻞ ﻟﻮﺟﻪ ﻗﻮ‪p‬‬ ‫ﻟﺒﻨﻴﺔ ﻣﺘﻨﺎﺳﺐ ﻟﺘﻘﺎﻃﻴﻊ ﻣﻈﻬﺮ‪ +‬ﻧﻴﻖ ﻳﺄﺧﺬ ﺑﺎﻷﻟﺒﺎ‪ *J ،‬ﺷﺨﺼﻴﺔ ﻗﻮﻳﺔ ﻣﻊ‬ ‫ﺑﺸﺎﺷﺔ *ﻟﻄﻒ‪.‬‬

‫ﺷﻤﺎﺋﻞ ﻟﺮﺳﻮ )  (‬

‫ﻣﻦ ‪I‬ﺟﺎﻻ‪ T‬ﻟﻌﻬﺪ ﻟﻌﺜﻤﺎﻧﻲ‪ ،‬ﻛﺘﺐ ﻟﻌﻠﻢ ﻟﻤﻌﺮ*‪ f‬ﺣﻤﺪ ﺟﻮ‪ T‬ﺑﺎﺷﺎ‬ ‫ﻣﻠﺨﺼﺎ *ﺟﺎﻣﻌﺎ *ﺻﺎ‪* f‬ﺷﻤﺎﺋﻞ ﻟﻨﺒﻲ ﻟﻜﺮﻳﻢ )  ( ﻓﻲ ﻛﺘﺎﺑﻪ ﻟﻤﻌﻨﻮ "‬ ‫ﻗﺼﺺ ﻷﻧﺒﻴﺎ@" *ﻓﻲ ﻟﻔﺼﻞ ﻟﻤﻌﻨﻮ " ﺑﻌﻀﺎ ﻣﻦ ﻷ*ﺻﺎ‪ f‬ﻟﻤﺤﻤﺪﻳﺔ ﻟﺴﻨﻴﺔ"‬ ‫ﻳﻘﻮ‪:‬‬ ‫) ﻛﺎ ﻋﻠﻴﻪ ﻟﺼﻼ‪ K‬ﻟﺴﻼ‪ U‬ﺟﻤﻴﻞ ﻟﺠﺴﻢ ﻣﺘﻨﺎﺳﺐ ﻷﻋﻀﺎ‪ ,‬ﻣﺘﻨﺎﺳﻖ‬ ‫ﻟﻘﻮ‪ ،U‬ﺳﻊ ﻣﺎ ﺑﻴﻦ ﻟﻜﺘﻔﻴﻦ‪ ،‬ﻋﺮﻳﺾ ﻟﺠﺒﻴﻦ‪ ،‬ﻛﺒﻴﺮ ﻟﻜﻔﻴﻦ‪ ،‬ﻃﻮﻳﻞ ﻟﺮﻗﺒﺔ‬ ‫ﺑﺎﺗﺰ ﺗﻨﺎﺳﺐ ﻛﺄﻧﻬﻤﺎ ﻋﻤﻮ‪ F‬ﻣﻦ ﻟﻔﻀﺔ ﻟﻤﺴﻜﻮﺑﺔ‪ ،‬ﻣﻤﺘﻠﺊ ﻟﺴﺎﻋﺪﻳﻦ‬ ‫ﻟﻜﺘﻔﻴﻦ ﻟﺮﺟﻠﻴﻦ‪ ،‬ﻃﻮﻳﻞ ﻷﺻﺎﺑﻊ‪ ،‬ﻣﻤﺘﻠﺊ ﻟﻴﺪﻳﻦ ﻣﻊ ﻷﺻﺎﺑﻊ‪ ،‬ﺑﺸﺮﺗﻪ‬ ‫ ﻧﻌﻢ ﻣﻦ ﻟﺤﺮﻳﺮ‪ ،‬ﻛﺒﻴﺮ ﺣﺠﻢ ﻟﺮ ‪ v‬ﺑﺎﻋﺘﺪ‪8 ،‬ﻓﻴﻪ ﻟﺤﻮﺟﺐ ﻛﺄﻧﻬﻤﺎ‬ ‫ﻟﻬﻼ‪F ،‬ﻗﻴﻖ ﻷﻧﻒ ﻣﺴﺘﺪﻳﺮ ﻟﻮﺟﻪ ﻋﻴﻨﺎ‪ k‬ﺳﻌﺘﺎ ﺳﻮ‪F‬ﺗﺎ ﺟﻤﻴﻠﺘﺎ‪،‬‬

‫‪148‬‬

‫ﺣﻠﻴﺔ ﺷﺮﻳﻔﺔ ﺧﺮ‘ ﺗﺤﺘﻮ‘ ﻟﻜﻠﻤﺎ ﻟﺤﻜﻴﻤﺔ ﻟﺘﻲ ﻗﺺ ﺑﻬﺎ ﺳﻴﺪﻧﺎ ﻋﻠﻲ‬ ‫)‪8‬ﺿﻲ ﷲ ﻋﻨﻪ( ﺧﻼ„ ﺳﻴﺪﻧﺎ ‪8‬ﺳﻮ ﷲ) ﺻﻠﻰ ﷲ ﻋﻠﻴﻪ ﺳﻠﻢ( ﻟﻌﻈﻴﻤﺔ‪،‬‬ ‫ﺟﻤﺎﻟﻪ ﻟﺬ‪ x‬ﺑﻬﺮ ﻟﻨﺎ‪ ،v‬ﻟﻜﻤﺎ ﻟﻜﺎﺋﻦ ﻓﻲ ﺗﺼﺮﻓﺎﺗﻪ‪.‬‬

‫ﻣﺤﻤﺪ ﺻﻠﻰ ﷲ ﻋﻠﻴﻪ ﺳﻠﻢ‬

‫ﺻﻒ ﺧﺎﺗﻢ ﻟﻨﺒﻮ‪ K‬ﻟﺴﻴﺪﻧﺎ ﻣﺤﻤﺪ )  (‬

‫ﺧﺘﺎ‪ I‬ﷲ ﺳﻴﺪﻧﺎ ﻣﺤﻤﺪ )  ( *ﻓﻀﻠﻪ ﻋﻠﻰ ﻟﻌﺎﻟﻤﻴﻦ‪I* ،‬ﺳﻠﻪ ﺧﺎﺗﻤﺎ‬ ‫ﻟﻸﻧﺒﻴﺎ@ *ﻟﻤﺮﺳﻠﻴﻦ‬

‫ﻮ ﱠ‬ ‫ِﺟﺎﻟ ُ‬ ‫ِﻜ ْﻢ َﻟَ ِﻜ ْﻦ َ‪ُ 8‬ﺳ َ‬ ‫ﷲِ َ َﺧﺎﺗَ َﻢ‬ ‫﴿ َﻣﺎ َﻛ َ‬ ‫ِﻦ ‪َ 8‬‬ ‫ﺎ ُﻣ َﺤ ﱠﻤ ٌﺪ َﺑَﺎ َ َﺣ ٍﺪ ﻣ ْ‬ ‫ﺎ ﷲﱠُ ﺑ ُ‬ ‫ِﻜ ﱢﻞ َﺷ ْﻲ ٍ‪َ ,‬ﻋﻠِﻴ ًﻤﺎ ﴾ "ﺳﻮ‪ K8‬ﻷﺣﺰ ‪٤٠ /‬‬ ‫ﻴﻦ َ َﻛ َ‬ ‫ﻟﻨﱠﺒِﻴﱢ َ‬

‫ﻓﻼ ‪I‬ﺳﻮ ﺑﻌﺪ‪* +‬ﻟﻘﺮ ﺧﺎﺗﻢ ﻟﻜﺘﺐ ﻟﻤﻨﺰﻟﺔ ﻟﻬﺪﻳﺔ ﻟﺒﺸﺮﻳﺔ *ﻟﻴﻠﻬﻢ ﻋﻠﻰ‬ ‫ﻹﻳﻤﺎ *ﻟﻬﺪﻳﺔ‪* .‬ﺗﺠﻠﻰ ﻫﺬ ﻣﺎﻳﺎ *ﻓﻌﻠﻴﺎ ﻋﻠﻰ ﺟﺴﻢ ﻟﻨﺒﻲ )  ( ﻋﻠﻰ‬ ‫ﺻﻮ‪ 9I‬ﺧﺘﻢ ﻟﻨﺒﻮ‪.9‬‬ ‫* ﺣﺴﺒﻤﺎ *‪ TI‬ﻓﻲ ﻟﻜﺜﻴﺮ ﻣﻦ ﻟﻤﺼﺎ‪ I‬ﻹﺳﻼﻣﻴﺔ ﻓﺎ ﻫﺬ‪ +‬ﻟﻌﻼﻣﺔ *‬ ‫ﻹﺷﺎ‪ 9I‬ﻛﺎﻧﺖ ﺑﻴﻦ ﻛﺘﻔﻲ ﻟﺮﺳﻮ )  (‪* ،‬ﻛﺎﻧﺖ ﺗﺴﻤﻰ " ﺧﺘﻢ ﻟﻨﺒﻮ‪." 9‬‬ ‫ﻛﺎ ﺧﺘﻢ ﻟﻨﺒﻮ‪ 9‬ﻋﻨﺪ ﺳﻴﺪﻧﺎ ﻣﺤﻤﺪ )  ( ﻳﺨﺘﻠﻒ ﺷﻜﻼ ﻋﻦ ﺷﺎ‪TI‬‬ ‫*ﺧﺘﺎ‪ 5‬ﻟﺮﺳﻞ *ﻷﻧﺒﻴﺎ@ ﻵﺧﺮﻳﻦ‪* ،‬ﻳﺮ*‪* p‬ﻫﺐ ﺑﻦ ﻣﻨﺒﻪ ) ‪ ( HI‬ﻓﻲ‬ ‫ﻟﻤﺴﺘﺪ‪:2I‬‬ ‫) ﻋﻦ ﻫﺐ ﺑﻦ ﻣﻨﺒﻪ " ‪ ...‬ﻟﻢ ﻳﺒﻌﺚ ﷲ ﻧﺒﻴﺎ ‪1‬ﻻ ﻗﺪ ﻛﺎﻧﺖ ﺷﺎﻣﺔ ﻟﻨﺒﻮ‪K‬‬ ‫ﻓﻲ ﻳﺪ‪ k‬ﻟﻴﻤﻨﻰ‪1 ،‬ﻻ  ﻳﻜﻮ ﻧﺒﻴﻨﺎ ﻣﺤﻤﺪ ) ( ﻓﺈ ﺷﺎﻣﺔ ﻟﻨﺒﻮ‪ K‬ﻛﺎﻧﺖ ﺑﻴﻦ‬ ‫ﻛﺘﻔﻴﻪ‪ ،‬ﻗﺪ ﺳﺌﻞ ﻧﺒﻴﻨﺎ ) ( ﻋﻦ ~ﻟﻚ ﻓﻘﺎ " ﻫﺬ‪ k‬ﻟﺸﺎﻣﺔ ﻟﺘﻲ ﺑﻴﻦ ﻛﺘﻔﻲ‬ ‫ﺷﺎﻣﺔ ﻷﻧﺒﻴﺎ‪ ,‬ﻗﺒﻠﻲ ﻷﻧﻪ ﻻ ﻧﺒﻲ ﺑﻌﺪ‪ x‬ﻻ ‪8‬ﺳﻮ"‪٧٨ (.‬‬ ‫* ﻋﻦ ﺟﺎﺑﺮ ﺑﻦ ﺷﻤﺮ‪:( HI ) 9‬‬ ‫) ﻛﺎ ﺧﺎﺗﻢ ﻟﻨﺒﻮ‪ K‬ﻳﻌﻨﻲ ﺑﻴﻦ ﻛﺘﻔﻴﻪ ﻏﺪ‪ K‬ﺣﻤﺮ‪ ,‬ﻣﺜﻞ ﺑﻴﺾ ﻟﺤﻤﺎﻣﺔ(‪.‬‬ ‫‪٧٩‬‬

‫) *ﻋﻦ ﺑﺮﻫﻴﻢ ﺑﻦ ﻣﺤﻤﺪ *ﻫﻮ ﻣﻦ ﺣﻔﺎ ﻹﻣﺎ‪ 5‬ﻋﻠﻲ ) ‪ ،( HI‬ﻳﺬﻛﺮ‬ ‫ﺣﺪﻳﺜﺎ ﻃﻮﻳﻼ ﻋﻦ *ﺻﺎ‪ f‬ﻟﺮﺳﻮ )  ( ﻟﻰ  ﻳﻘﻮ‪:‬‬ ‫)ﺑﻴﻦ ﻛﺘﻔﻴﻪ ﺧﺎﺗﻢ ﻟﻨﺒﻮ‪ ،K‬ﻫﻮ ﺧﺎﺗﻢ ﻟﻨﺒﻴﻴﻦ (‪٨٠ .‬‬ ‫* ﻳﺮ*‪ p‬ﺑﻮ ﻧﻈﺮ‪* ،9‬ﻳﻘﻮ ﺳﺄﻟﺖ ﺑﺎ ﺳﻌﻴﺪ ﻟﺨﺪ‪ ( HI ) pI‬ﻋﻦ ﺧﺎﺗﻢ‬ ‫‪I‬ﺳﻮ ﷲ )  (‪ ،‬ﻳﻌﻨﻲ ﺧﺎﺗﻢ ﻟﻨﺒﻮ‪ 9‬ﻓﻘﺎ‪:‬‬ ‫) ﻛﺎ ﻓﻲ ﻇﻬﺮ‪ k‬ﺑﻀﻌﺔ ﻧﺎﺷﺰ‪ K‬ﻛﺎ ﺳﻊ ﻟﻈﻬﺮ ﻣﺎ ﺑﻴﻦ ﻛﺘﻔﻴﻪ ﺧﺎﺗﻢ ﻟﻨﺒﻮ‪K‬‬ ‫ﻫﻮ ﻣﻤﺎ ﻳﻠﻲ ﻣﻨﻜﺒﻴﻪ ﻷﻳﻤﻦ( ‪٨٢‬‬ ‫‪150‬‬

‫‪Harun Yahya‬‬

‫﴿ َﻓﺂ ِﻣﻨُﻮ ﺑ ﱠ‬ ‫ِﺎﷲِ َ َ ُﺳﻮﻟِ ِﻪ َﻟﻨﱡﻮ ِ ﻟﱠﺬِ َﻧ َﺰﻟْﻨَﺎ‬ ‫ﻮ" َﺧﺒٌِ ﴾‬ ‫َﷲﱠُ ﺑِ َِﻤﻤﺎ ﺗَ ْﻌ َﻤ ُﻠ َ‬ ‫ﺳﻮ‪ +‬ﻟﺘﻐﺎﺑﻦ ‪٨ -‬‬

‫ﻣﺤﻤﺪ ﺻﻠﻰ ﷲ ﻋﻠﻴﻪ ﺳﻠﻢ‬

‫* ﻋﻦ ﻣﺤﻤﺪ ﺑﻦ ﻣﺜﻨﻰ *ﻣﺤﻤﺪ ﺑﻦ ﺣﺰ‪* 5‬ﺷﻌﺒﻪ ﺳﻤﺎ‪( HI ) 2‬‬ ‫) ﺳﻤﻌﺖ ﺟﺎﺑﺮ ﺑﻦ ﺳﻤﺎ ﻳﻘﻮ" ‪ 8‬ﻳﺖ ﺧﺎﺗﻤﺎ ﺑﻴﻦ ﻛﺘﻔﻲ ‪8‬ﺳﻮ ﷲ )  (‬ ‫ﻣﺜﻞ ﺑﻴﻀﺔ ﻟﺤﻤﺎﻣﺔ (‪٨٣.‬‬

‫ﺻﻒ ﺷﻌﺮ ﻟﺮﺳﻮ )  (‬

‫*‪ TI‬ﻋﺪ‪*I 9‬ﻳﺎ‪ T‬ﺗﺼﻒ ﺷﻌﺮ ﻟﺮﺳﻮ )  (‪* ،‬ﻫﺬ ﻻﺧﺘﻼ‪ f‬ﺷﺊ‬ ‫ﻃﺒﻴﻌﻲ‪ ،‬ﻷ ﻟﺬﻳﻦ *ﺻﻔﻮ‪ +‬ﺷﺎﻫﺪ* ﻟﺮﺳﻮ )  ( ﻓﻲ *ﻗﺎ‪W* T‬ﻣﺎ ﻣﺨﺘﻠﻔﺔ‬ ‫*ﻣﺘﺒﺎﻋﺪ‪ ،9‬ﻏﻴﺮ  ﻣﺎ ﻳﻔﻬﻢ ﻣﻦ ﻟﺮ*ﻳﺎ‪ ،T‬ﻧﻪ ﻛﺎ ﻳﺘﺮ* ﻣﺎ ﺑﻴﻦ ﺷﺤﻤﺔ ‪J‬ﻧﻴﻪ‪،‬‬ ‫*ﻟﻰ ﻣﺎ ﻓﻮ‪ D‬ﻣﻨﻜﺒﻴﻪ ﻃﻮﻻ‪-:‬‬ ‫ﻋﻦ ﻧﺲ ) ‪( HI‬‬ ‫) ﻛﺎ ﺷﻌﺮ ﻟﺮﺳﻮ )  ( ‪1‬ﻟﻰ ﻧﺼﻒ ~ﻧﻴﻪ (‪٨٤‬‬ ‫* ﻋﻦ ﻋﺎﺋﺸﺔ ) ‪( HI‬‬ ‫) ‪ ...‬ﻛﺎ ﻟﻪ ﺷﻌﺮ ﻓﻮ„ ﻟﺠﻤﺔ ‪ F‬ﻟﻮﻓﺮ‪٨٥ (K‬‬ ‫ﻋﻦ ﺑﺮ@ ﺑﻦ ﻋﺎ‪W‬‬ ‫) ﻛﺎ ‪8‬ﺳﻮ ﷲ )  ( ﻣﺮﺑﻮﻋﺎ ﺑﻌﻴﺪ ﻣﺎ ﺑﻴﻦ ﻟﻤﻨﻜﺒﻴﻦ‪ ،‬ﻛﺎﻧﺖ ﺟﻤﺘﻪ‬ ‫ﺗﻀﺮ ﺷﺤﻤﺔ ~ﻧﻴﻪ‪٨٦ (.‬‬ ‫* ﺗﺮ*‪ 5 p‬ﻫﺎﻧﻲ ﺑﻨﺖ ﺑﻲ ﻃﺎﻟﺐ ) ‪( HI‬‬ ‫) ﻗﺪ‪8 U‬ﺳﻮ ﷲ )  ( – ﻳﻌﻨﻲ ﻣﻜﺔ – ﻗﺪﻣﻪ ﻟﻪ ‪8‬ﺑﻌﺔ ﻏﺪﺋﺮ‪٨٧(...‬‬

‫ﻋﻨﺎﻳﺔ ﻟﺮﺳﻮ )  ( ﺑﺸﻌﺮ ‪ 8‬ﺳﻪ ﻟﺤﻴﺘﻪ‬

‫ﻋﺘﻨﻰ ﻟﻨﺒﻲ )  ( *ﻫﺘﻢ ﻛﺜﻴﺮ ﺑﺎﻟﻨﻈﺎﻓﺔ *ﺣﺴﻦ ﻟﻬﻨﺪ‪* 5‬ﺗﺮﺗﻴﺐ ﻟﺸﻜﻞ‬ ‫*ﻟﻤﻈﻬﺮ‪* ،‬ﻣﻦ ﺿﻤﻨﻬﺎ ﻫﺘﻤﺎﻣﻪ *ﻋﺘﻨﺎ@‪ +‬ﺑﺸﻌﺮ ‪I‬ﺳﻪ *ﻟﺤﻴﺘﻪ‪* .‬ﺗﺮ*‪ p‬ﺑﻌﺾ‬ ‫ﻟﻤﺼﺎ‪ I‬ﻧﻪ ﻛﺎ ﻳﺤﻤﻞ ﻣﻌﻪ *‪ T‬ﻣﺜﻞ ﻟﻤﺸﻂ *ﻟﻤﻘﺺ *ﻟﻤﻜﺤﻠﺔ *ﻟﺴﻮ‪2‬‬ ‫*ﺳﻮﻫﺎ‪:‬‬ ‫ﻋﻦ ﻋﺎﺋﺸﺔ ) ‪:( HI‬‬ ‫) ﻛﺎ ﻻ ﻳﻔﺎ‪ „8‬ﻣﺴﺠﺪ ‪8‬ﺳﻮ ﷲ )  ( ﺳﻮﻛﻪ ﻣﺸﻄﻪ ﻛﺎ ﻳﻨﻈﺮ ‪1‬ﻟﻰ‬ ‫ﻟﻤﺮ‪ ~1 KJ‬ﺳﺮ– ﻟﺤﻴﺘﻪ(‪.‬‬ ‫*ﻋﻦ ‪ 5‬ﻟﺪ‪ @I‬ﻗﺎﻟﺖ ﻟﻌﺎﺋﺸﺔ ) ‪( HI‬‬ ‫‪152‬‬

‫ﺎ َ َﻳﱠﻨَ ُﻪ ﻓِﻲ‬ ‫ﻹﳝَ َ‬ ‫ﻟَ َﻌﻨِﺘﱡ ْﻢ َ ﻟَ ِﻜ ﱠﻦ ﷲﱠَ َﺣﺒﱠ َﺐ ِﻟَْﻴ ُﻜ ْﻢ ْ ِ‬ ‫ُﻗ ُﻠﻮﺑ ُ‬ ‫ُﺴ َ‬ ‫ﺎ ‬ ‫ِﺼﻴَ َ‬ ‫ﻮ" َ ﻟْﻌ ْ‬ ‫ْﺮ َ ﻟْﻔ ُ‬ ‫ِﻜ ْﻢ َ َﻛ ﱠﺮ َ' ِﻟَْﻴ ُﻜ ْﻢ ﻟْ ُﻜﻔ َ‬ ‫‪ ْ ُ2‬ﻟَﺌ َ‬ ‫ﻟﺮ ِ‬ ‫ ﴾‬ ‫ﺷ ُﺪ َ‬ ‫ِﻚ ُﻫ ْﻢ ﱠ‬ ‫ﺳﻮ‪ 89‬ﳊﺠﺮ‪٧ - 5‬‬

‫﴿ ﻋﻠﻤﻮ ‪ 2‬ﻓﻴﻜﻢ ‪9‬ﺳﻮ? ﷲ ﻟﻮ ﻳﻄﻴﻌﻜﻢ = ﻛﺜ;‬ ‫ﻣﻦ ﻷﻣﺮ ﻟﻌﻨﺘﻢ ﻟﻜﻦ ﷲ ﺣﺒﺐ ﻟﻴﻜﻢ ﻹﳝﺎ ‪(...‬‬ ‫ﻮ? ﱠ‬ ‫" َ  ْﻋ َﻠ ُﻤﻮ ‪ َ2‬ﱠ ﻓ ُ‬ ‫ِﻴﻜ ْﻢ َ‪ُ 9‬ﺳ َ‬ ‫ﷲِ ﻟَ ْﻮ ﻳُ ِﻄﻴ ُﻌ ُﻜ ْﻢ ﻓِﻲ‬ ‫ِﻦ َْ‬ ‫ﻷ ْﻣ ِﺮ‬ ‫َﻛﺜِ ٍ; ﻣ ْ‬

‫ﻫﺎ" ﻳﺤﻴﻰ )ﻋﺪﻧﺎ" ﻗﻄﺎ(‬

‫ ﺷﻜﺎ‪ L‬ﻟﺒﺎ‪ W‬ﺛﻴﺎ‪ U‬ﻟﻨﺒﻲ ) ‪( S‬‬ ‫ﻫﻨﺎ! ﻳﺎ ﻋﺪﻳﺪ ﻳﻀﺎ ﺗﺼﻒ ﻧﻮ ﻟﺜﻴﺎ ﻟﺘﻲ ﻛﺎ ﻳﻔﻀﻠﻬﺎ ﻳﻠﺒﺴﻬﺎ‬ ‫ﻟﻨﺒﻲ ) ‪ ( 1‬ﻷﻟﻮ ﻟﺘﻲ ﻳﻔﻀﻠﻬﺎ  ﻟﺘﻲ ﻳﻜﺮﻫﻬﺎ ﻋﻠﻰ ﻟﻤﻼﺑﺲ‪' ،‬ﻟﻰ ﺟﺎﻧﺐ‬ ‫'ﺷﺎ= ﺗﻮﺟﻴﻬﺎ ﻟﺮﺳﻮ; ) ‪' ( 1‬ﻟﻰ ﺻﺤﺎﺑﻪ 'ﻟﻰ ﻟﻨﺎ‪ 7‬ﺑﺸﺄ ﺣﺴﻦ‬ ‫ﻻﻫﺘﻤﺎ‪ E‬ﻟﻌﻨﺎﻳﺔ ﺑﺎﻟﻤﻈﻬﺮ ﻟﻬﻨﺪ‪ .E‬ﻓﻔﻲ ﺣﺪﻳﺚ ﻧﺒﻮ‪ A‬ﺷﺮﻳﻒ ﻳﻘﻮ;‪:‬‬ ‫) ‪ "5 ...‬ﷲ ﺗﻌﺎﻟﻰ ﺟﻤﻴﻞ ﻳﺤﺐ ﻟﺠﻤﺎ‪ ، L‬ﻟﻜﺒﺮ ﺑﻄﺮ ﻟﺤﻖ ﻏﻤﺺ‬ ‫ﻟﻨﺎ‪٩٤ .(W‬‬ ‫) ‪ "5‬ﷲ ﺗﻌﺎﻟﻰ ﻳﺤﺐ ﻟﺠﻤﺎ‪ L‬ﻳﺤﺐ " ﻳﺮ‪` a‬ﺛﺎ ﻧﻌﻤﺘﻪ ﻋﻠﻰ ﻋﺒﺪ=(‬ ‫‪٩٥‬‬

‫ ﻳﺮ‪ O‬ﻋﻦ ﻟﺤﺴﻦ ﺑﻦ ﻋﻠﻲ ) ‪ ( N‬ﺻﻔﺎ ﺟﺪ‪ M‬ﻟﺮﺳﻮ; ) ‪( 1‬‬ ‫) ﻋﻦ ﻟﺤﺴﻦ ﺑﻦ ﻋﻠﻲ ) ‪ ) .(d‬ﻣﺮﻧﺎ ﻟﻨﺒﻲ ) ‪ " (S‬ﻧﻠﺒﺲ ﺟﻮ‪ b‬ﻣﺎ‬ ‫ﺑﺄﺟﻮ‪ b‬ﻣﺎ ﻧﺠﺪ‪٩٦ (...‬‬ ‫ﻧﺠﺪ ﻧﺘﻄﻴﺐ‬ ‫ ﻓﻲ ﺣﺪﻳﺚ ‪R‬ﺧﺮ ﻳﻘﻮ; ) ‪( 1‬‬ ‫) ﻛﻠﻮ ﺷﺮﺑﻮ ﻟﺒﺴﻮ ﺗﺼﺪﻗﻮ ﻓﻲ ﻏﻴﺮ ﺳﺮ‪ h‬ﻣﺨﻴﻠﺔ"(‪٩٧ .‬‬ ‫ '‪ O X‬ﺣﺪ ﺻﺤﺎﺑﻪ ﻗﺪ ﻫﻤﻞ ﺛﻴﺎﺑﻪ ﻟﻢ ﻳﻌﺘﻨﻲ ﺑﻤﻈﻬﺮ‪ M‬ﻛﺎ ﻳﻨﺒﻬﻪ ﻋﻠﻰ‬ ‫ﻫﺬ‪ ،‬ﻳﺮ‪ O‬ﻋﻦ ﺑﻲ ﻷﺧﻮ‪ 1‬ﻋﻦ ﺑﻴﻪ‪:‬‬

‫‪157‬‬

‫ﻣﺤﻤﺪ ﺻﻠﻰ ﷲ ﻋﻠﻴﻪ ﺳﻠﻢ‬

‫) ﻣﺎ ﻛﻨﺖ ‪ k5‬ﺳﺎﻓﺮ‪ F‬ﻣﻊ ﻟﻨﺒﻲ ) ‪  (S‬ﺣﺠﺠﺖ  ﻏﺰ‪ F‬ﻣﻌﻪ‪ ،‬ﻣﺎ‬ ‫ﻛﻨﺖ ﺗﺰ‪b‬ﻳﻨﻪ ؟ ﻗﺎﻟﺖ‪ " :‬ﻛﻨﺖ ‪b =b/‬ﻫﻨﺎ ﻣﺸﻄﺎ ﻣﺮ`‪ +‬ﻣﻘﺼﺎ ﻣﻜﺤﻠﺔ‬ ‫ﺳﻮﻛﺎ"(‪٨٨ .‬‬ ‫ﻛﺎ ﻳﻮﺻﻲ ﺻﺤﺎﺑﻪ ﻛﺬﻟﻚ ﺑﺎﻻﻋﺘﻨﺎ[ ﺑﻤﻈﻬﺮ ﻧﻈﺎﻓﺔ ﺷﻌﻮﻫﻢ ﻟﺤﺎﻫﻢ‬ ‫) ﺗﺎﻧﺎ ﺳﻮ‪ L‬ﷲ ) ‪ (S‬ﻓﺮ ‪ a‬ﺟﻼ ﺷﻌﺜﺎ ﻗﺪ ﺗﻔﺮ‪ 9‬ﺷﻌﺮ= ﻓﻘﺎ‪ ) L‬ﻣﺎ‬ ‫‪٨٩‬‬

‫ﻛﺎ" ﻳﺠﺪ ﻫﺬ ﻣﺎ ﻳﺴﻜﻦ ﺑﻪ ﺷﻌﺮ=(‬ ‫ﻓﻲ ﻳﺔ ﻋﻦ ﻋﺪ ﺑﻦ ﺧﺎﻟﺪ‪:‬‬ ‫) ﻛﺎ" ﺣﺴﻦ ﻟﺴﺒﻠﺔ‪٩٠ .(.‬‬ ‫ ﻋﻦ ﻋﺎﺋﺸﺔ ) ‪:( N‬‬ ‫) ﻛﺎ" ﺳﻮ‪ L‬ﷲ ﻟﻴﺤﺐ ﻟﺘﻴﻤﻦ ﻓﻲ ﻃﻬﻮ= ‪k5‬‬ ‫ﺗﻄﻬﺮ ﻓﻲ ﺗﺮﺟﻠﻪ ‪ k5‬ﺗﺮﺟﻞ‪٩١ (.‬‬ ‫ ﻋﻦ ﺟﺎﺑﺮ ﺑﻦ ﺳﻤﺮ ) ‪( N‬‬ ‫) ‪ k5‬ﻛﺎ" ‪b‬ﻫﻦ  ﺳﻪ ﻟﻢ ﻳﺮ ﻣﻨﻪ ﺷﻴﺐ ‪ k5‬ﻟﻢ‬ ‫ﻳﺪﻫﻦ ‪ s‬ﻣﻨﻪ ﺷﻴﺐ (‪٩٢ .‬‬ ‫ﻟﻘﺪ ﺻﺒﺢ ﻟﻨﺒﻲ ) ‪ ( 1‬ﻧﻤﻮ‪X‬ﺟﺎ ﻣﺜﺎﻻ ﻷﺻﺤﺎﺑﻪ‬ ‫ﻓﻲ ﻻﻋﺘﻨﺎ[ ﺑﺎﻟﻨﻈﺎﻓﺔ ﺗﺮﺗﻴﺐ ﺗﻨﺴﻴﻖ ﻟﻠﺒﺲ ﻟﻤﻈﻬﺮ‬ ‫ﻳﺮ‪ O‬ﻋﻦ ﻋﺎﺋﺸﺔ ) ‪:( N‬‬ ‫) " ﺳﻮ‪ L‬ﷲ ) ‪ " b ( S‬ﻳﺨﺮ‪ t‬ﻳﻮﻣﺎ‬ ‫‪5‬ﻟﻰ ﻟﺼﺤﺎﺑﺔ ﻓﻜﺎ" ﻳﻨﻈﺮ ﻓﻲ ﻟﻤﺎ‪ u‬ﻳﺴﻮ ‬ ‫ﻋﻤﺎﻣﺘﻪ ﺷﻌﺮ= ﻓﻘﺎﻟﺖ "  ﺗﻔﻌﻞ ‪k‬ﻟﻚ ﻳﺎ ﺳﻮ‪L‬‬ ‫ﷲ ؟ " ﻗﺎ‪ " L‬ﻧﻌﻢ ‪ "5‬ﷲ ﺗﻌﺎﻟﻰ ﻳﺤﺐ ﻣﻦ ﻟﻌﺒﺪ‬ ‫ " ﻳﺘﺰﻳﻦ ﻹﺧﻮﻧﻪ ‪ k5‬ﺧﺮ‪5 t‬ﻟﻴﻬﻢ‪٩٣ .(".‬‬

‫‪156‬‬

‫ﻫﺎ" ﻳﺤﻴﻰ )ﻋﺪﻧﺎ" ﻗﻄﺎ(‬

‫ ﻋﻦ ﻧﺲ ) ‪( N‬‬ ‫) ﻛﺎ" ﺣﺐ ﻟﺜﻴﺎ‪5 U‬ﻟﻰ ﺳﻮ‪ L‬ﷲ ) ‪ ( S‬ﻳﻠﺒﺴﻪ ﻟﺤﺒﺮ‪١٠٢ ( (*)+‬‬ ‫ ﻳﺮ‪ O‬ﻋﻦ ﻗﺮ‬ ‫) ﺗﻴﺖ ﺳﻮ‪ L‬ﷲ ) ‪ ( S‬ﻓﻲ ﻫﻂ ﻣﻦ ﻣﺰﻳﻨﺔ ﻟﻨﺒﺎﻳﻌﻪ  " ﻗﻤﻴﺼﻪ ﻟﻤﻄﻠﻖ‪.‬‬ ‫  ﻗﺎ‪ / L‬ﻗﻤﻴﺼﻪ ﻣﻄﻠﻖ‪١٠٣ (...‬‬ ‫ ﻳﺮ‪ A‬ﻟﺒﺮ[ ﺑﻦ ﻋﺎ‪:( N) e‬‬ ‫) ‪ ...‬ﺛﻢ ﻣﺎ  ﻳﺖ ﻣﻦ ‪k‬ﻣﺔ ﻓﻲ ﺣﻠﺔ ﺣﻤﺮ‪ u‬ﺣﺴﻦ ﻣﻦ ﺳﻮ‪ L‬ﷲ )‪،(S‬‬ ‫ﻟﻪ ﺷﻌﺮ ﻳﻀﺮ‪ U‬ﻣﻨﻜﺒﻴﻪ‪١٠٤ .(...‬‬ ‫ﻋﻦ ﺳﻤﺮ ﺑﻦ ﺟﻨﺪ ) ‪( N‬‬ ‫) ﻗﺎ‪ L‬ﺳﻮ‪ L‬ﷲ ) ‪ " ( S‬ﻟﺒﺴﻮ ﻟﺒﻴﺎ‪d‬‬ ‫ﻓﺄﻧﻪ ﻃﻬﺮ  ﻃﻴﺐ‪١٠٥ .(...‬‬ ‫ ﻋﻦ ﻋﺎﺋﺸﺔ ) ‪:( N‬‬ ‫) ﺧﺮ‪ t‬ﺳﻮ‪ L‬ﷲ ) ‪ Fk ( S‬ﻏﺪ‪+‬‬ ‫ﻋﻠﻴﻪ ﻣﺮ{ ﻣﻦ ﺷﻌﺮ ﺳﻮ‪١٠٦ .(...b‬‬

‫ﻗﻴﺎﻓﺔ ﻫﻨﺪ| ﻟﻨﺒﻲ ) ‪( S‬‬ ‫ﻳﺮ‪ A‬ﺷﻌﺐ ﺑﻦ ﺳﻠﻴﻢ ) ‪ ( N‬ﻳﻘﻮ;‪:‬‬ ‫)ﺑﻴﻨﻤﺎ ﻧﺎ ﻣﺸﻲ ﺑﺎﻟﻤﺪﻳﻨﺔ ‪5 k5‬ﻧﺴﺎﻧﺎ ﺧﻠﻔﻲ‬ ‫ﻳﻘﻮ‪ :L‬ﻓﻊ ‪ ~/5‬ﻓﺎﻧﻪ ﻧﻔﻰ  ﻧﻔﻰ‪ .‬ﻓﺈ‪k‬‬ ‫ﻫﻮ ﺳﻮ‪ L‬ﷲ ) ‪ ( S‬ﻓﻘﻠﺖ ﻳﺎ ﺳﻮ‪L‬‬ ‫ﷲ ‪5‬ﻧﻤﺎ ﻫﻲ ﺑﺮ‪ +b‬ﻣﻠﺤﺎ‪ .u‬ﻗﺎ‪ L‬ﻣﺎ ﻟﻚ‬ ‫ﻓﻲ ﺳﻮ‪+‬؟ ﻓﻨﻈﺮ‪ F‬ﻓﺈ‪5 =/5 k‬ﻟﻰ ﻧﺼﻒ‬ ‫ﺳﺎﻗﻴﻪ‪١٠٧ .(.‬‬ ‫ ﻋﻦ ﺳﻠﻤﺔ ﻋﻦ ﺑﻴﻪ‪:‬‬

‫‪159‬‬

‫ﻣﺤﻤﺪ ﺻﻠﻰ ﷲ ﻋﻠﻴﻪ ﺳﻠﻢ‬

‫) ﻋﻦ ﺑﻲ ﻷﺧﻮ‪ S‬ﻋﻦ ﺑﻴﻪ ﻗﺎ‪ " L‬ﺗﻴﺖ ﺳﻮ‪ L‬ﷲ ) ‪ (S‬ﻓﻲ ﺛﻮ‪U‬‬ ‫‪ ،"b‬ﻓﻘﺎ‪ L‬ﻟﻚ ﻣﺎ‪ L‬؟ ﻗﺎ‪ L‬ﻧﻌﻢ‪ ،‬ﻗﺎ‪ L‬ﻣﻦ ﻣﺎ‪L‬؟ ﻗﺎ‪ L‬ﻗﺪ ﺗﺎﻧﻲ ﷲ ﻣﻦ‬ ‫ﻹﺑﻞ ﻟﻐﻨﻢ ﻟﺨﻴﻞ ﻟﺮﻗﻴﻖ‪ .‬ﻗﺎ‪ L‬ﻓﺈ‪ k‬ﺗﺎ~ ﷲ ﻣﺎﻻ ﻓﻠﻴﺮ ﺛﺮ ﻧﻌﻤﺔ ﷲ‬ ‫ﻋﻠﻴﻚ ﻛﺮﻣﺘﻪ"( ‪٩٨‬‬ ‫ ﻳﺮ‪ O‬ﻋﻦ ﺟﺎﺑﺮ ) ‪ ( N‬ﺣﺪﻳﺜﺎ ﻣﻤﺎﺛﻼ ﻗﺎ;‪:‬‬ ‫) ﻧﻈﺮ ﺳﻮ‪ L‬ﷲ ) ‪5 ( S‬ﻟﻰ ﺻﺎﺣﺐ ﻟﻨﺎ ﻳﺮﻋﻰ ﻇﻬﺮ ﻋﻠﻴﻪ ﺑﺮ‪"b‬‬ ‫ﻗﺪ ﺧﻠﻘﺎ ﻓﻘﺎ‪ ) L‬ﻣﺎ ﻟﻪ ﻏﻴﺮ ﻫﺬﻳﻦ؟‪ .‬ﻗﻠﺖ ﺑﻠﻰ ﻟﻪ ﺛﻮﺑﺎ" ﻓﻲ ﻟﻌﻴﺒﺔ ﻛﺴﻮﺗﻪ‬ ‫‪5‬ﻳﺎﻫﻤﺎ ﻓﻘﺎ‪b " L‬ﻋﻪ ﻓﻠﻴﻠﺒﺴﻬﻤﺎ"‪ .‬ﻗﺎ‪ L‬ﻓﺪﻋﻮﺗﻪ ﻓﻠﺒﺴﻬﻤﺎ‬ ‫ﺛﻢ ﻟﻰ ﻳﺬﻫﺐ ﻓﻘﺎ‪ L‬ﺳﻮ‪ L‬ﷲ ) ‪ " ( S‬ﻣﺎﻟﻪ‪،‬‬ ‫ﺿﺮ‪ U‬ﷲ ﻋﻨﻘﻪ ﻟﻴﺲ ﻫﺬ ﺧﻴﺮ ﻟﻪ‪ .‬ﻓﺴﻤﻌﻪ‬ ‫ﻟﺮﺟﻞ ﻓﻘﺎ‪ L‬ﻳﺎ ﺳﻮ‪ L‬ﷲ ﻓﻲ ﺳﺒﻴﻞ ﷲ‬ ‫‪ ،‬ﻓﻘﺎ‪ L‬ﺳﻮ‪ L‬ﷲ ) ‪ " ( S‬ﻓﻲ‬ ‫ﺳﺒﻴﻞ ﷲ "‪ .‬ﻗﺎ‪ L‬ﻓﻘﺘﻞ ﻟﺮﺟﻞ‬ ‫ﷲ‪٩٩.(.‬‬

‫ﻓﻲ ﺳﺒﻴﻞ‬ ‫ ﻫﻨﺎ! ﻳﺎ ﺧﺮ‪ O‬ﺣﻮ;‬ ‫ﻣﻼﺑﺲ ﻟﺮﺳﻮ; ) ‪' ( 1‬ﻟﻴﻜﻢ ﺑﻌﻀﺎ‬ ‫ﻣﻤﺎ = ﻣﻦ ﻟﺼﺤﺎﺑﺔ‪:‬‬ ‫ﻋﻦ ﺑﻦ ﻋﺒﺎ‪( N ) 7‬‬ ‫)  ﻳﺖ ﻋﻠﻰ ﺳﻮ‪ L‬ﷲ )‪(S‬‬ ‫ ﺣﺴﻦ ﻣﺎ ﻛﺎ" ﻣﻦ ﻟﺤﻠﻞ( ‪١٠٠‬‬ ‫ ﻋﻦ ‪ E‬ﺳﻠﻤﺔ ) ‪( N‬‬ ‫)ﻛﺎ" ﺣﺐ ﻟﺜﻴﺎ‪5 U‬ﻟﻰ‬ ‫ﺳﻮ‪ L‬ﷲ ) ‪ ( S‬ﻟﻘﻤﻴﺺ(‬ ‫‪١٠١‬‬

‫‪158‬‬

‫ﻫﺎ" ﻳﺤﻴﻰ )ﻋﺪﻧﺎ" ﻗﻄﺎ(‬ ‫‪١١٣‬‬

‫) ﻛﺎ" ‪ k5‬ﻣﺸﻰ ﻗﻠﻊ(‪.‬‬ ‫) ‪ L/ L/ k5 ...‬ﻗﻠﻌﺎ ﻳﺨﻄﻮ ﺗﻜﻔﻴﺎ ﻳﻤﺸﻲ ﻫﻮﻧﺎ ‪k‬ﻳﻊ ﻟﻤﺸﻴﺔ ‪k5‬‬ ‫ﻣﺸﻰ ﻛﺄﻧﻤﺎ ﻳﻨﺤﻂ ﻣﻦ ﺻﺒﺐ ‪ k5‬ﻟﺘﻔﺖ ﻟﺘﻔﺖ ﺟﻤﻴﻌﺎ‪ ،‬ﺧﺎﻓﺾ ﻟﻄﺮ‪h‬‬ ‫ﻧﻈﺮ= ‪5‬ﻟﻰ ﻷ‪ d‬ﻃﻮ‪ L‬ﻣﻦ ﻧﻈﺮ= ‪5‬ﻟﻰ ﻟﺴﻤﺎ‪ u‬ﺟﻞ ﻧﻈﺮ= ﻟﻤﻼﺣﻈﺔ‪،‬‬ ‫ﻳﺴﻮ‪ 9‬ﺻﺤﺎﺑﻪ ﻳﺒﺪ ﻣﻦ ﻟﻘﻲ ﺑﺎﻟﺴﻼ|(‪١١٤ .‬‬ ‫) ﻛﺎ" ﻣﻌﺘﺪﻻ ﻓﻲ ﻛﻞ ﺣﺮﻛﺎﺗﻪ‪ k5 ،‬ﻋﺰ| ﻋﻠﻰ ﻟﺬﻫﺎ‪5 U‬ﻟﻰ ﻣﻜﺎ"‬ ‫ﻟﻢ ﻳﻜﻦ ﻳﻠﺘﻔﺖ ﻳﻤﻴﻨﺎ  ﻳﺴﺎ‪ ،‬ﺑﻞ ﻳﻤﺸﻲ ﻣﺴﺮﻋﺎ ﺑﻮﻗﺎ ﺳﻬﻮﻟﺔ ﻳﺴﺮ‬ ‫ﻛﺎ" ﻟﺬﻳﻦ ﻳﻤﺸﻮ" ﻣﻌﻪ ﻳﺘﺨﻠﻔﻮ" ﻋﻨﻪ ﻻ ﻳﻠﺤﻘﻮ" ﺑﻪ ﻏﻢ ﻧﻪ ﻛﺎ"‬ ‫ﻳﻤﺸﻲ ﻟﻬﻮﻳﻨﺎ‪١١٥ .(...‬‬

‫ﻛﻴﻒ ﻛﺎ" ﻳﺠﻠﺲ ﻟﺮﺳﻮ‪( S ) L‬‬ ‫ﺗﺮ‪ A‬ﻗﺒﻠﺔ ﺑﻨﺖ ﻣﺤﺮﻣﺔ ) ‪( N‬‬ ‫) ﻧﻬﺎ  ‪ F‬ﺳﻮ‪ L‬ﷲ ) ‪ ( S‬ﻓﻲ ﻟﻤﺴﺠﺪ ﻫﻮ ﻗﺎﻋﺪ‬ ‫ﻟﻘﺮﻓﺼﺎ‪ ،u‬ﻗﺎﻟﺖ ﻓﻠﻤﺎ ﺳﻠﻢ ﻟﻤﻨﺨﺸﻊ ﻓﻲ ﻟﺠﻠﺴﺔ‪ ،‬ﻋﺪ‪F‬‬ ‫ﻣﻦ ﻟﻔﺮ‪١١٦ (9‬‬

‫‪161‬‬

‫ﻣﺤﻤﺪ ﺻﻠﻰ ﷲ ﻋﻠﻴﻪ ﺳﻠﻢ‬

‫) ﻛﺎ" ﻋﺜﻤﺎ" ﺑﻦ ﻋﻔﺎ" ﻳﺘﺰ ‪5‬ﻟﻰ ﻧﺼﻒ‬ ‫ﺳﺎﻗﻴﻪ‪ .‬ﻗﺎ‪ L‬ﻫﻜﺬ ﻛﺎﻧﺖ ‪ +/5‬ﺻﺎﺣﺒﻲ‪ -‬ﻳﻌﻨﻲ‬ ‫ﻟﻨﺒﻲ‪.(-‬‬

‫) ﻛﺎ" ﻧﻘﺶ ﺧﺎﺗﻢ ﻟﻨﺒﻲ ) ‪( S‬‬ ‫ﺛﻼﺛﺔ ﺳﻄﺮ‪ .‬ﻣﺤﻤﺪ ﺳﻄﺮ‪،‬‬ ‫ﺳﻮ‪ L‬ﺳﻄﺮ ﷲ ﺳﻄﺮ(‬

‫‪١٠٨‬‬

‫ﺧﺘﻢ ﻟﻨﺒﻲ )‪ (S‬ﺧﺎﺗﻤﻪ‬ ‫ﻳﺮ‪ O‬ﻋﻦ ﻧﺲ ﺑﻦ ﻣﺎﻟﻚ )‪:(N‬‬ ‫) ﻛﺎ" ﺧﺎﺗﻢ ﻟﻨﺒﻲ ) ‪ ( S‬ﻣﻦ ‪،9‬‬ ‫ﻛﺎ" ﻓﺼﻪ ﺣﺒﺸﻴﺎ(‪.‬‬ ‫) ﺧﺘﻢ ﻟﺮﺳﻮ‪ ( S ) L‬ﻣﺤﻔﻮ„ ﻓﻲ‬ ‫ﻣﺘﺤﻒ ﻃﻮ‪ U‬ﻗﺎﺑﻮ‪"١٠٩‬‬ ‫ ﻋﻨﺪﻣﺎ =‬ ‫ﻟﻨﺒﻲ ) ‪  ( 1‬ﻳﻜﺘﺐ 'ﻟﻰ ‪i‬ﺳﺎ[ ﻟﺪ; ﻷﺟﻨﺒﻴﺔ‪ ،‬ﻃﻠﺐ  ﻳﺼﻨﻊ ﻟﻪ ﺧﺘﻢ‬ ‫ﻟﻴﺨﺘﻢ ﺑﻪ ﻟﻜﺘﺐ ﻟﻤﺮﺳﻼ‪.‬‬

‫ﻛﻴﻒ ﻛﺎ" ﻳﻤﺸﻲ ﻟﺮﺳﻮ‪( S ) L‬‬ ‫ﻳﺮ‪ O‬ﻋﻦ ﺑﻲ ﻫﺮﻳﺮ ) ‪( N‬‬ ‫) ﻣﺎ  ﻳﺖ ﺷﻴﺌﺎ ﺣﺴﻦ ﻣﻦ ﺳﻮ‪ L‬ﷲ ) ‪ ( S‬ﻛﺄ" ﻟﺸﻤﺲ ﺗﺠﺮ ﻓﻲ‬ ‫ﺟﻬﻪ ﻣﺎ  ﻳﻨﺎ ﺣﺪ ﺳﺮ… ﻓﻲ ﻣﺸﻴﺘﻪ ﻣﻦ ﺳﻮ‪ L‬ﷲ ) ‪ ( S‬ﻛﺄﻧﻤﺎ ﻷ‪d‬‬ ‫‪١١٠‬‬

‫ﺗﻄﻮ ﻟﻪ‪5 ،‬ﻧﺎ ﻟﻨﺠﻬﺪ ﻧﻔﺴﻨﺎ  ﻧﻪ ﻏﻴﺮ ﻣﻜﺘﺮ†(‬ ‫ ﻋﻦ 'ﺑﺮﻫﻴﻢ ﺑﻦ ﻣﺤﻤﺪ – ﺣﻔﻴﺪ ﻹﻣﺎ‪ E‬ﻋﻠﻲ ) ‪( N‬‬ ‫) ‪ k5 ...‬ﻣﺸﻰ ﺗﻜﻔﺎ ﺗﻜﻔﺆ "  ﻳﻨﻘﻠﻊ " ﻛﺄﻧﻤﺎ ﻧﺤﻂ ﻣﻦ ﺻﺒﺐ‪(.‬‬ ‫‪١١١‬‬

‫ﻋﻦ ﻳﺰﻳﺪ ﺑﻦ ﻣﺮﺻﺪ ) ‪( N‬‬ ‫) ﻛﺎ" ‪ k5‬ﻣﺸﻰ ﻳﻬﺮ‪ L‬ﻟﺮﺟﻞ ‪ =u‬ﻓﻼ ﻳﺪﻛﻪ‪١١٢ (...‬‬ ‫ﻋﻦ ﺑﻲ ﻋﺘﺒﺔ ) ‪( N‬‬

‫‪160‬‬

‫ﻫﺎ" ﻳﺤﻴﻰ )ﻋﺪﻧﺎ" ﻗﻄﺎ(‬

‫ﻟﻌﺮ‪١١٨("U‬‬

‫ ﻧﺎ ﻓﺼﺢ‬ ‫ ﺗﺼﻒ ‪ E‬ﻟﻤﺆﻣﻨﻴﻦ ﻋﺎﺋﺸﺔ ) ‪ ( N‬ﻛﻼﻣﻪ ﺗﻘﻮ;‪:‬‬ ‫) ﻛﺎ" ﻻ ﻳﺴﺮ‪ b‬ﻟﻜﻼ| ﻛﺴﺮ‪b‬ﻛﻢ ﻫﺬ‪ ،‬ﻛﺎ" ﻛﻼﻣﻪ ﻧﺰ  ﻧﺘﻢ ﺗﻨﺜﺮ"‬ ‫ﻟﻜﻼ| ﻧﺜﺮ‪١١٩ (.‬‬ ‫) ﻛﺎ" ﺳﻮ‪ L‬ﷲ ) ‪ ( S‬ﻓﺼﺢ ﻟﻨﺎ‪ ...W‬ﻛﺎ" ﻧﺰ ﻟﻜﻼ| ﺳﻤﺢ‬ ‫ﻟﻤﻘﺎﻟﺔ ‪ k5‬ﻧﻄﻖ ﻟﻴﺲ ﺑﻤﻬﺬ ﻛﺎ" ﻛﻼﻣﻪ ﻛﺨﺮ‪ F/‬ﻧﻈﻤﻦ‪ ...‬ﻛﺎ" ﺟﺰ‬ ‫ﻟﻨﺎ‪ W‬ﻛﻼﻣﺎ ﺑﺬ~ ﺟﺎ‪ =u‬ﺟﺒﺮﻳﻞ‪ ،‬ﻛﺎ" ﻣﻊ ﻹﻳﺠﺎ‪ /‬ﻳﺠﻤﻊ ﻛﻞ ﻣﺎ ‪.b‬‬ ‫ﻛﺎ" ﻳﺘﻜﻠﻢ ﺑﺠﻮﻣﻊ ﻟﻜﻼ| ﻻ ﻓﻀﻮ‪ L‬ﻻ ﺗﻘﺼﻴﺮ‪ ...‬ﻳﻌﺮ‪ d‬ﻋﻤﻦ ﺗﻜﻠﻢ‬ ‫‪١٢٠‬‬

‫ﺑﻐﻴﺮ ﺟﻤﻴﻞ(‬ ‫) ﻳﺎ ﻳﻬﺎ ﻟﺬﻳﻦ `ﻣﻨﻮ ﺗﻘﻮ ﷲ ﻟﺘﻨﻈﺮ ﻧﻔﺲ ﻣﺎ ﻗﺪﻣﺖ ﻟﻐﺪ‪(....‬‬

‫) ﻟﻮﺣﺔ ﻓﻨﻴﺔ ﺑﻌﻨﻮ" ﻟﻴﻠﻴﻮ| ﻗﻮ| ‪(١٨٧١ /‬‬

‫‪163‬‬

‫ﻣﺤﻤﺪ ﺻﻠﻰ ﷲ ﻋﻠﻴﻪ ﺳﻠﻢ‬

‫ﻋﻦ ﺟﺎﺑﺮ ﺑﻦ ﺳﻤﺮ ) ‪( N‬‬ ‫)  ﻳﺖ ﺳﻮ‪ L‬ﷲ ) ‪ ( S‬ﻣﺘﻜﺄ ﻋﻠﻰ ﺳﺎ‪ +b‬ﻋﻠﻰ ﻳﺴﺎ=‪١١٧ (.‬‬

‫ﻛﻴﻒ ﻛﺎ" ﻳﺘﻜﻠﻢ ﻟﺮﺳﻮ‪( S ) L‬‬ ‫ﻣﻤﺎ ﻫﻮ ﻣﻌﺮ‪ o‬ﻋﻦ ﻟﻨﺒﻲ ) ‪ ( 1‬ﻗﻮ ﻣﻨﻄﻘﻪ ﺳﻠﻮﺑﻪ ﻟﻤﺆﺛﺮ ﺧﻄﺎﺑﻪ‬ ‫ﻟﻤﺤﻜﻢ 'ﻟﻰ ﻣﺘﺤﺪﺛﻴﻪ ﺳﺎﻣﻌﻴﻪ‪ ' .‬ﻃﺮﻳﻘﺔ ﺳﻠﻮ ﺗﺒﻠﻴﻐﻪ ﻟﺮﺳﺎﻟﺘﻪ ﻳﺸﻌﺮ‬ ‫ﻟﺴﺎﻣﻊ ﻧﻪ ﺗﺤﺖ ﺗﺄﺛﻴﺮ ﺟﻤﻴﻞ ﻣﺮﻳﺢ ﻣﻦ ﻟﻜﻼ‪ E‬ﻟﻤﻨﻄﻖ ﻟﺴﻠﻴﻢ‪ .‬ﻳﺮ‪A‬‬ ‫ﻟﺼﺤﺎﺑﺔ ﻟﻜﺮ‪ E‬ﺣﺎ=ﻳﺚ ﻛﺜﻴﺮ ﺗﻜﺸﻒ ﺣﻘﻴﻘﺔ ﺣﺪﻳﺚ ﻟﺮﺳﻮ; ) ‪( 1‬‬ ‫ﺳﻠﻮ ﻛﻼﻣﻪ‪:‬‬ ‫) ﻛﺎ" ﺳﻮ‪ L‬ﷲ ) ‪ ( S‬ﻓﺼﺢ ﻟﻨﺎ‪ W‬ﻣﻨﻄﻘﺎ  ﺣﻼﻫﻢ ﻛﻼﻣﺎ ﻳﻘﻮ‪:L‬‬

‫) ﻟﻮﺣﺔ ﻟﻤﺪﻳﻨﺔ ﻟﻔﻴﻮ| ‪ /‬ﻟﻠﺮﺳﺎ| ﺟﻴﺮ|‪(.‬‬

‫‪162‬‬

‫)‪Hz. Muhammed (s.a.v.s‬‬

‫﴿ َ َﻣ ْﻦ َ ْﻇ َﻠ ُﻢ ِﻣ ﱠﻤ ْﻦ  ْﻓﺘَﺮ‪َ a‬ﻋ َﻠﻰ ﱠ‬ ‫ﷲِ‬ ‫َ‬ ‫ﻹ ْﺳ َﻼ ِ| َﷲﱠُ َﻻ‬ ‫ِ‪ُ َ U‬ﻫ َﻮ ﻳُ ْﺪ َﻋﻰ ‪ِ5‬ﻟَﻰ ْ ِ‬ ‫ﻟْ َﻜﺬ َ‬ ‫ﻳَ ْﻬﺪِ ﻟْ َﻘ ْﻮ َ| ﱠ‬ ‫ﲔ﴾‬ ‫ﻟﻈﺎﻟِ ِﻤ َ‬ ‫ﺳﻮ‪ +‬ﻟﺼﻒ ‪٧ -‬‬

‫ﻣﺤﻤﺪ ﺻﻠﻰ ﷲ ﻋﻠﻴﻪ ﺳﻠﻢ‬

‫) ‪ ...‬ﻳﻌﺮ‪ d‬ﻋﻤﻦ ﺗﻜﻠﻢ ﺑﻐﻴﺮ ﺟﻤﻴﻞ‪ ،‬ﻳﻜﻨﻰ ﻋﻤﺎ ﻇﻬﺮ= ﻟﻜﻼ| ‪5‬ﻟﻴﻪ ﻣﻤﺎ‬ ‫ﻳﻜﺮ=‪١٢١ (...‬‬ ‫) ﻛﺎ" ‪ k5‬ﺳﻜﺖ ﺗﻜﻠﻢ ﺟﻠﺴﺎ‪ =s‬ﻻ ﻳﺘﻨﺎ‪ …/‬ﻋﻨﺪ=‪١٢٢ (...‬‬ ‫) ﻛﺎ" ﻛﺜﺮ ﻟﻨﺎ‪ W‬ﺗﺒﺴﻤﺎ ﺿﺤﻜﺎ ﻓﻲ ﺟﻮ= ﺻﺤﺎﺑﻪ‪١٢٣ (...‬‬ ‫ ﻋﻦ ﻋﺎﺋﺸﺔ ) ‪( N‬‬ ‫‪١٢٤‬‬

‫) ﻛﺎ" ﻛﻼﻣﻪ ﻓﺼﻼ ﻳﻔﻬﻤﻪ ﻛﻞ ﻣﻦ ﻳﺴﻤﻌﻪ(‪.‬‬ ‫ﻋﻦ ﺑﻲ 'ﻣﺎﻣﺔ‪:‬‬ ‫) ﻛﺎ" ﻣﻦ ﺿﺤﻚ ﻟﻨﺎ‪  W‬ﻃﻴﺒﻬﻢ ﻧﻔﺴﺎ‪١٢٥ (.‬‬ ‫ﻋﻦ ﻧﺲ ) ‪( N‬‬ ‫) ‪ ...‬ﻛﺎ" ﻣﻦ ‪5‬ﻓﻜﻪ ﻟﻨﺎ‪١٢٦ (...W‬‬

‫) ﻣﺪﺳﺔ ﻟﺴﻠﻄﺎ" ﺣﺴﻦ ‪ /‬ﻣﺼﺮ– ﻟﻮﺣﺔ ﻟﻔﻨﺎ" ‪b‬ﻳﻔﻴﺪ ﺑﺮﺗﺴﻦ(‬

‫‪164‬‬

‫ﻫﺎ" ﻳﺤﻴﻰ )ﻋﺪﻧﺎ" ﻗﻄﺎ(‬

‫ ﻋﻦ ﻧﺲ ) ‪ ( N‬ﻗﺎ;‪:‬‬ ‫) ‪ ...‬ﻻ ﻣﺴﺴﺖ ‪b‬ﻳﺒﺎﺟﺔ ﻻ ﺣﺮﻳﺮ‪ +‬ﻟﻴﻦ ﻣﻦ ﻛﻒ ﺳﻮ‪ L‬ﷲ )‪ (S‬ﻻ‬ ‫ﺷﻤﻤﺖ ﻣﺴﻜﺔ ﻻ ﻋﻨﺒﺮ‪ +‬ﻃﻴﺐ ﻣﻦ ﺋﺤﺔ ﺳﻮ‪ L‬ﷲ )‪.(S‬‬

‫‪١٢٨‬‬

‫ﻋﻦ ﻣﻌﺎ‪ X‬ﺑﻦ ﻫﺸﺎ‪ ،E‬ﻋﻦ ﻗﺘﺎ=‪ ،‬ﻋﻦ ﻧﺲ ) ‪ ( N‬ﻗﺎ;‪:‬‬ ‫) ﺛﻢ ﻛﺎ" ﺳﻮ‪ L‬ﷲ )‪/ (S‬ﻫﺮ ﻟﻠﻮ" ‪ ...‬ﻻ ﺷﻤﻤﺖ ﺋﺤﺔ ﻗﻂ ﻃﻴﺐ‬ ‫ﻣﻦ ﺋﺤﺔ ﻣﺴﻜﻪ(‬

‫‪١٢٩‬‬

‫) ﻛﺎ" ﻧﻈﻴﻒ ﻟﺒﺪ" ﻟﻄﻴﻒ ﻟﺮﺋﺤﺔ‪،‬‬ ‫ﺗﻨﺒﻌﺚ ﻣﻦ ﺑﺸﺮﺗﻪ ﻟﺮﺋﺢ ﻟﺰﻛﻴﺔ ﺳﻮ‪u‬‬

‫ﻮ" ﴾‬ ‫ِ" ﷲﱠَ َﺧﺒِ ٌﺑ َِﻤﺎ ﺗَ ْﻌ َﻤ ُﻠ َ‬ ‫ﷲﱠَ ‪ 5‬ﱠ‬ ‫ﺳﻮ‪ +‬ﳊﺸﺮ ‪١٨ -‬‬

‫‪167‬‬

‫ﻣﺤﻤﺪ ﺻﻠﻰ ﷲ ﻋﻠﻴﻪ ﺳﻠﻢ‬

‫ﻋﻄﺮ ﻟﺮﺳﻮ‪(S) L‬‬ ‫ﻣﻦ ﻟﻤﻌﻠﻮ‪  E‬ﻟﻨﺒﻲ ) ‪ ( 1‬ﻛﺎ ﻳﻬﺘﻢ ﺑﺎﻟﻨﻈﺎﻓﺔ ﻛﺜﻴﺮ‪ ،‬ﺣﻴﺚ ﻛﺎ =ﺋﻤﺎ‬ ‫ﻧﻈﻴﻔﺎ ﻧﻘﻴﺎ ﺗﻔﻮ‪ q‬ﻣﻨﻪ ﻟﺮﺋﺢ ﻟﻄﻴﺒﺔ ﻟﻌﻄﻮ‪ ،‬ﻛﺎ ﻳﻄﻠﺐ ﻣﻦ ﻟﻤﺆﻣﻨﻴﻦ‬ ‫ﻳﺤﺜﻬﻢ ﻋﻠﻰ ﻟﻨﻈﺎﻓﺔ‪ .‬ﻗﺪ ﺻﻠﺖ 'ﻟﻴﻨﺎ ﻟﻌﺪﻳﺪ ﻣﻦ ﻟﺮﻳﺎ ﻷﺣﺎ=ﻳﺚ ﻣﻦ‬ ‫ﻟﺴﻠﻒ ﻟﺼﺎﻟﺢ ﺗﺤﻜﻲ ﻋﻦ ﻫﺬ‪ M‬ﻟﺨﺼﻠﺔ ﻟﺠﻤﻴﻠﺔ ﻟﻨﺒﻴﻨﺎ ) ‪ .( 1‬ﻋﻦ ﻧﺲ‬ ‫) ‪( N‬‬ ‫) ﻛﺎ ﻟﺮﺳﻮ; '‪ X‬ﻣﺮ ﻓﻲ ﻃﺮﻳﻖ ﻣﻦ ﻃﺮ‪ s‬ﻟﻤﺪﻳﻨﺔ ﺟﺪ ﻣﻨﻪ ﺋﺤﺔ ﻟﻤﺴﻚ‪،‬‬ ‫ﻗﺎﻟﻮ‪:‬‬ ‫ﻣﺮ ﺳﻮ‪ L‬ﷲ ) ‪ ( S‬ﻣﻦ ﻫﺬ ﻟﻄﺮﻳﻖ(‬

‫‪١٢٧‬‬

‫ِﻳﻦ ` َﻣﻨُﻮ ﺗﱠﻘُﻮ ﷲﱠَ‬ ‫﴿ ﻳَﺎ َﻳﱡ َﻬﺎ ﻟﱠﺬ َ‬ ‫ْﺲ َﻣﺎ َﻗ ﱠﺪ َﻣ ْﺖ ﻟِ َﻐ ٍﺪ َﺗﱠﻘُﻮ‬ ‫َﻟْﺘَْﻨ ُﻈ ْﺮ ﻧَﻔ ٌ‬

‫‪166‬‬

‫)‪Hz. Muhammed (s.a.v.s‬‬

‫ ﻋﻦ ﻋﺎﺋﺸﺔ ) ‪ ( d‬ﻗﺎﻟﺖ‪-:‬‬ ‫) ﻛﺎ" ﻳﺤﺐ ﻟﺤﻠﻮ‪ a‬ﻟﻌﺴﻞ‪(.‬‬

‫‪١٣٦‬‬

‫) ﺑﺎﻹﻣﻜﺎ ﺻﻒ ﻟﻄﻌﺎ‪ E‬ﻟﺬ‪ A‬ﻛﺎ ﻳﺤﺒﻪ ﻟﺮﺳﻮ; ) ‪:( 1‬‬ ‫ﻟﺤﻢ ﻟﻜﺘﻒ ﻟﻠﻈﺄ" ﻟﺤﻢ ﻟﻈﻬﺮ‪ ،‬ﻟﻄﻴﺮ ﻟﺤﻮ| ﻟﺼﻴﺪ‪ ،‬ﻟﺘﺮﻳﺪ‪ ،‬ﻟﻘﺮ…‬ ‫ﻟﻴﻘﻄﻴﻦ‪/ ،‬ﻳﺖ ﻟﺰﻳﺘﻮ"‪ ،‬ﻟﺒﻄﻴﺦ ﻟﻘﺜﺎ‪ ،u‬ﻟﺤﻠﻮ‪ a‬ﻟﻌﺴﻞ‪ ،‬ﻟﺘﻤﻮﻟﺒﻠﺢ‬ ‫ﺳﻤﻚ ﻟﻌﻨﺒﺮ‪(...‬‬

‫‪١٣٧‬‬

‫) ﻛﺎ" ﻳﺤﺐ ﻣﻦ ﻟﻔﺎﻛﻬﺔ ﻟﻌﻨﺐ ﻟﺒﻄﻴﺦ(‪.‬‬

‫‪١٣٨‬‬

‫ﻋﻦ ﺟﺎﺑﺮ ) ‪( N‬‬ ‫) ﻛﺎ" ﻳﺄﻛﻞ ﻟﺒﻄﻴﺦ ﺑﺎﻟﺮﻃﺐ ﻳﻘﻮ‪ L‬ﻫﻤﺎ ﻻ ﻃﻴﺒﺎ"‪(...‬‬

‫‪١٣٩‬‬

‫) ‪ ...‬ﻣﺎ ‪ |k‬ﻃﻌﺎﻣﺎ ﻗﻂ ﻟﻜﻦ ‪ "5‬ﻋﺠﺒﻪ ﻛﻠﻪ ‪ "5‬ﻛﺮﻫﻪ ﺗﺮﻛﻪ ‪"5‬‬

‫‪169‬‬

‫‪Harun Yahya‬‬

‫ ﺳﺘﻌﻤﻞ ﻟﻄﻴﺐ | ﻟﻢ ﻳﺴﺘﻌﻤﻠﻪ‪ k5 .‬ﺻﺎﻓﺤﻪ ﺣﺪ ﻓﺎﻧﻪ ﻇﻠﺖ‬ ‫ﻟﺮﺋﺢ ﻟﻄﻴﺒﺔ ﺗﻔﻮ‘ ﻣﻨﻪ ﻃﻮ‪ L‬ﻟﻨﻬﺎ‪ k5 .‬ﻣﺴﺢ ﺑﻴﺪ= ﻋﻠﻰ  ‪W‬‬ ‫ﺻﺒﻲ ﻓﺎﻧﻪ ﻛﺎ" ﻳﺒﺮ‪ /‬ﻣﻦ ﺑﻴﻦ ﻗﺮﻧﻪ ﺑﻄﻴﺐ ﺋﺤﺘﻪ‪(...‬‬

‫‪١٣٠‬‬

‫ﻣﺎ ﻛﺎ" ﻳﺤﺒﻪ ﻟﺮﺳﻮ‪ ( S ) L‬ﻣﻦ ﻟﻄﻌﺎ|‬ ‫) ﻛﺎ" ﻻ ﻳﺄﻛﻞ ﻟﺤﺎ ﻳﻘﻮ‪5 L‬ﻧﻪ ﻏﻴﺮ ‪ k‬ﺑﺮﻛﺔ‪(..‬‬ ‫) ‪ ...‬ﻛﺎ" ﺣﺐ ﻟﻄﻌﺎ| ‪5‬ﻟﻴﻪ ﻟﻠﺤﻢ‪(...‬‬ ‫)ﻛﺎ" ﻳﺤﺐ ﻟﺪﺑﺎ‪(...‬‬

‫‪١٣٢‬‬

‫‪١٣٣‬‬

‫) ﻛﺎ" ﻳﺄﻛﻞ ﻟﺤﻢ ﻟﺼﻴﺪ ﻟﺬ ﻳﺼﻄﺎ‪(b‬‬ ‫) ‪ ...‬ﻣﻦ ﻟﺘﻤﺮ ﻟﻌﺠﻮ‪(...+‬‬

‫‪١٣٥‬‬

‫‪168‬‬

‫‪١٣٤‬‬

‫‪١٣١‬‬

‫)‪Hz. Muhammed (s.a.v.s‬‬

‫َ‬ ‫ِﻲ ‪ِ5‬ﻧﱠﺎ َ ْ َﺳ ْﻠﻨَ َ‬ ‫ﺎ~ َﺷﺎﻫِﺪ’‬ ‫ﺒ‬ ‫ﻨ‬ ‫ﻟ‬ ‫ﺎ‬ ‫ﻬ‬ ‫ﻳ‬ ‫﴿ ﻳَﺎ ‬ ‫َ‬ ‫ﱠ‬ ‫ﱡ‬ ‫ﱡ‬

‫َ ُﻣﺒ ﱢﺸﺮ’ َﻧَﺬِﻳﺮ’‪bَ َ .‬ﻋِﻴ“ ‪ِ5‬ﻟَﻰ ﱠ‬ ‫ﷲِ ﺑِﺈِ ْ‪k‬ﻧِ ِﻪ‬ ‫َ‬ ‫َ ِﺳ َﺮﺟ“ ﱡﻣﻨِ ً‬ ‫ﻷﺣﺰ‪٤٥-٤٦ - U‬‬ ‫﴾‬

‫‪Harun Yahya‬‬

‫" ﺑِﺄَ ْﻣ ِﺮﻧَﺎ‬ ‫﴿ َ َﺟ َﻌ ْﻠﻨَﺎ ُﻫ ْﻢ َﺋ ﱠِﻤ ًﺔ ﻳَ ْﻬ ُﺪ َ‬ ‫ِﻢ ِﻓ ْﻌ َﻞ ﻟْ َﺨ ْﻴ َﺮ ِ‬ ‫‪َِ5َ F‬ﻗﺎ َ|‬ ‫َ َ ْ َﺣ ْﻴﻨَﺎ ‪ِ5‬ﻟَْﻴﻬ ْ‬ ‫ﻟﺼ َﻼ ِ‪ِ5َ +‬ﻳﺘَﺎ‪ u‬ﻟ ﱠﺰ َﻛﺎ ِ‪َ َ +‬ﻛﺎﻧُﻮ ﻟَﻨَﺎ‬ ‫ﱠ‬ ‫ِﻳﻦ ﴾ ﻷﻧﺒﻴﺎ‪٧٣ - u‬‬ ‫َﻋﺎﺑِﺪ َ‬

‫)‪Hz. Muhammed (s.a.v.s‬‬

‫ِﺤ ِ‬ ‫ﺎ‬ ‫ِﻳﻦ  َﻣﻨُﻮ َ َﻋ ِﻤ ُﻠﻮ ﱠ‬ ‫ ﻟﺼﺎﻟ َ‬ ‫﴿ َﺑَ ﱢﺸ ْﺮ ﻟﱠﺬ َ‬ ‫ِﻦ ﺗَ ْﺤﺘِ َﻬﺎ َْ‬ ‫*َ ﱠ) ﻟَ ُﻬ ْﻢ َﺟﻨﱠ ٍ‬ ‫ ﻷﻧْ َﻬﺎ ُ‬ ‫ﺎ ﺗَ ْﺠ ِﺮ‪ $‬ﻣ ْ‬ ‫ِﻦ ﺛ ََﻤ َﺮ ٍ‪ً .ْ ِ /‬ﻗﺎ َﻗﺎﻟُﻮ َﻫ َﺬ ‬ ‫ُﻛ ﱠﻠ َﻤﺎ ُ ِ‪ُ .‬ﻗﻮ ِﻣ ْﻨ َﻬﺎ ﻣ ْ‬ ‫ِﻦ َﻗ ْﺒ ُﻞ َ*ُﺗُﻮ ﺑِ ِﻪ ُﻣﺘَ َﺸﺎﺑِ ًﻬﺎ َﻟَ ُﻬ ْﻢ‬ ‫ ﻟﱠﺬِ‪ْ .ِ ُ $‬ﻗﻨَﺎ ﻣ ْ‬ ‫) ﴾‬ ‫ < ُﻣ َﻄ ﱠﻬ َﺮ ٌ‪ُ َ /‬ﻫ ْﻢ ﻓِﻴ َﻬﺎ َﺧﺎﻟِ ُﺪ َ‬ ‫ﻓِﻴ َﻬﺎ *َ ْ‪ٌ َ .‬‬ ‫ﺳﻮ‪ /‬ﻟﺒﻘﺮ‪٢٥ - /‬‬

‫‪Harun Yahya‬‬

‫ﻋﺎﻓﺎ= ﻟﻢ ﻳﺒﻐﻀﻪ‪(...‬‬

‫‪١٤٠‬‬

‫ ﻣﻦ ﻗﻮ; ﻟﺮﺳﻮ; ) ‪ ( 1‬ﻓﻲ ﻟﻄﻌﺎ‪ E‬ﻟﺬ‪ A‬ﻛﺎ ﻳﺤﺒﻪ‪:‬‬ ‫) ‪ "5‬ﻃﻴﺐ ﻟﻠﺤﻢ ﻟﺤﻢ ﻟﻈﻬﺮ‪(.‬‬ ‫) ﻧﻌﻢ ﻷ‪ |b‬ﻟﺨﻞ‪(.‬‬

‫‪١٤١‬‬

‫‪١٤٢‬‬

‫) ‪ "5‬ﻟﻜﻤﺄ ﻣﻦ ﻟﻤﻦ‪(...‬‬

‫‪١٤٣‬‬

‫) ﻋﻠﻴﻜﻢ ﺑﺎﻟﺴﻨﺎ ﻟﺴﻨﻮ‪ F‬ﻓﺄ" ﻓﻴﻬﻤﺎ ﺷﻔﺎ‪ u‬ﻣﻦ ﻛﻞ ‪5 ub‬ﻻ ﻟﺴﺎ|(‬ ‫‪١٤٤‬‬

‫) ﻛﻠﻮ ﻟﺰﻳﺖ ‪b‬ﻫﻨﻮ ﺑﻪ ﻓﺈﻧﻪ ﻣﺒﺎ~(‪.‬‬

‫‪١٤٥‬‬

‫" ﻟﻮﺣﺔ ﻟﻄﺒﻴﻌﺔ ﻟﺼﺎﻣﺘﺔ‪ ،‬ﻟﻠﺮﺳﺎ| ‪5‬ﺑﺮﻫﻴﻢ ﻟﺼﺎﻓﻲ"‪.‬‬ ‫* " ﻣﺎ ﻛﺎ" ﻳﺤﺒﻪ ﻟﺮﺳﻮ‪ ( S ) L‬ﻣﻦ ﻟﻤﺸﺮﺑﺎ‪."F‬‬ ‫ﻋﻦ ﻋﺎﺋﺸﺔ ) ‪:( N‬‬

‫‪172‬‬

‫ﻫﺎ" ﻳﺤﻴﻰ )ﻋﺪﻧﺎ" ﻗﻄﺎ(‬

‫) ﻛﺎ" ﺣﺐ ﻟﺸﺮ‪5 U‬ﻟﻴﻪ ﻟﺤﻠﻮ ﻟﺒﺎ‪(..b‬‬

‫‪١٤٦‬‬

‫)‪ ..‬ﻛﻨﺎ ﻧﺒﺬ ﻟﺮﺳﻮ‪ L‬ﷲ ) ‪ ( S‬ﻓﻲ ﺳﻘﺎ‪ u‬ﻓﺘﺄﺧﺬ ﻗﺒﻀﺔ ﻣﻦ ﺗﻤﺮ‬ ‫ﻗﺒﻀﺔ ﻣﻦ ‪/‬ﺑﻴﺐ ﻓﻨﻄﺮﺣﻬﺎ ﻓﻴﻪ ﺛﻢ ﻧﺼﺐ ﻋﻠﻴﻪ ﻟﻤﺎ‪( ...u‬‬ ‫) ‪ ..‬ﻛﺎ" ﺣﺐ ﻟﺸﺮ‪5 U‬ﻟﻴﻪ ﻟﺤﻠﻮ ﻟﺒﺎ‪(..b‬‬ ‫) ﻛﺎ" ﺣﺐ ﻟﺸﺮ‪5 U‬ﻟﻴﻪ ﻟﻌﺴﻞ‪(..‬‬ ‫) ﻛﺎ" ﺣﺐ ﻟﺸﺮ‪5 U‬ﻟﻴﻪ ﻟﻠﺒﻦ‪(..‬‬

‫‪١٤٧‬‬

‫‪١٤٨‬‬

‫‪١٤٩‬‬

‫‪١٥٠‬‬

‫ ﻋﻦ ﻟﺤﻠﻴﺐ ﻟﻠﺒﻦ  ﻋﻦ ﻟﻨﺒﻲ ) ‪( S‬‬ ‫) ﻣﻦ ﻃﻌﻤﻪ ﷲ ﻃﻌﺎﻣﺎ ﻓﻠﻴﻘﻞ ﻟﻠﻬﻢ ﺑﺎ~ ﻟﻨﺎ ﻓﻴﻪ ‪b/‬ﻧﺎ ﻣﻨﻪ‪ ،‬ﻓﺄﻧﻲ‬

‫‪175‬‬

‫‪Harun Yahya‬‬

‫ﻟﻮﺣﺪ ﻟﺤﺪﻳﻘﺔ‪ ،‬ﻟﻠﺮﺳﺎ|‬ ‫ﺑﻴﺘﺮﺟﻴﺴﻴﻞ ﻧﺘﻮﻳﻮ‪/U‬‬ ‫‪."١٩٦٠ – ١٦٢١‬‬

‫ﻫﺎ ﻳﺤﻴﻰ )ﻋﺪﻧﺎ ﻗﻄﺎ(‬

‫) ﻛﺎ )  ( ﺣﻠﻢ ﻟﻨﺎ ﺷﺠﻊ ﻟﻨﺎ ﻋﺪ ﻟﻨﺎ ﻋﻒ‬ ‫ ﻟﻨﺎ‪ ...‬ﻛﺎ ﺳﺨﻰ ﻟﻨﺎ ﻻ ﻳﺒﻴﺖ ﻋﻨﺪ! ﻳﻨﺎ ﻻ ﻫﻢ‪ ،‬ﻻ ﻳﺴﺄ ﺷﻴﺌﺎ‬ ‫ ﻻ ﻋﻄﺎ!‪ ...‬ﻳﺠﻴﺐ ﻋﻮ‪ /‬ﻟﻌﺒﺪ  ﻟﺤﺮ‪ ...‬ﻛﺎ ﺷﺪ ﻟﻨﺎ ﺣﻴﺎ* ﻻ ﻳﺜﺒﺖ‬ ‫ﺑﺼﺮ! ﻓﻲ ﺟﻪ ﺣﺪ‪ ...‬ﻳﻐﻀﺐ ﻟﺮﺑﻪ ﻻ ﻳﻐﻀﺐ ﻟﻨﻔﺴﻪ‪ ...،‬ﻳﻮ ﻟﻤﺮﺿﻰ‬ ‫ﻳﺸﻬﺪ ﻟﺠﻨﺎﺋﺰ‪ ...‬ﺷﺪ ﻟﻨﺎ ﺗﻮ ﺿﻌﺎ ﺳﻜﻨﻬﻢ ﻓﻲ ﻏﻴﺮ ﻛﺒﺮ‪ ،‬ﻳﺤﺐ ﻟﻄﻴﺐ‬ ‫ﻳﻜﺮ! ﻟﺮ ﺋﺤﺔ ﻟﺮﻳﺌﺔ‪ ...‬ﻳﺆ ﻛﻞ ﻟﻤﺴﺎﻛﻴﻦ ﻳﺠﺎﻟﺲ ﻟﻔﻘﺮ *‪ ...‬ﻳﻤﺰ‪ E‬ﻻ‬ ‫ﻳﻘﻮ ‪O‬ﻻ ﺣﻘﺎ‪ ...‬ﻳﺮ‪ N‬ﻟﻠﻌﺐ ﻟﻤﺒﺎ‪ E‬ﻻ ﻳﻨﻜﺮ! ﻳﺴﺎﺑﻖ ﻫﻠﻪ‪ ...‬ﻗﺪ ﺟﻤﻊ‬ ‫ ﷲ ﺗﻌﺎﻟﻰ ﻟﻪ ﻟﺴﻴﺮ‪ /‬ﻟﻔﺎﺿﻠﺔ  ﻟﺴﻴﺎﺳﺔ ﻟﺘﺎﻣﺔ‪ ...‬ﻋﻠﻤﻪ ﷲ ﺟﻤﻴﻊ ﻣﺤﺎﺳﻦ‬ ‫ ﻷﺧﻼ‪  V‬ﻟﻄﺮ‪ V‬ﻟﺤﻤﻴﺪ‪ /‬ﺧﺒﺎ ﻷﻟﻴﻦ  ﻵﺧﺮﻳﻦ‪ ...‬ﻓﻘﻨﺎ ﷲ ﻟﻄﺎﻋﺘﻪ‬ ‫ﻓﻲ ﻣﺮ!  ﻟﺘﺂﺳﻲ ﺑﻪ ﻓﻲ ﻓﻌﻠﻪ ‪Y‬ﻣﻴﻦ ﻳﺎ ‪ X‬ﻟﻌﺎﻟﻤﻴﻦ‪(..‬‬

‫‪١٥٥‬‬

‫) " ﻣﺜﻞ ﻟﺠﻨﺔ ﻟﺘﻲ ﻋﺪ ﻟﻤﺘﻘﻮ ﺗﺠﺮ\ ﻣﻦ ﺗﺤﺘﻬﺎ ﻷﻧﻬﺎ ﻛﻠﻬﺎ  ﺋﻢ‬ ‫ﻇﻠﻬﺎ‪(...‬‬

‫ِﻳﻦ ﺗﱠﻘَﻮ َ ُﻋﻘْﺒَﻰ‬ ‫﴿ ﺗِ ْﻠ َﻚ ُﻋﻘْﺒَﻰ ﻟﱠﺬ َ‬ ‫ﻳﻦ ﻟﻨﱠﺎ ُ ﴾ ﺳﻮ‪ /‬ﻟﺮﻋﺪ ‪٣٥ -‬‬ ‫ ﻟْ َﻜﺎ ِﻓ ِﺮ َ‬

‫‪177‬‬

‫ﻣﺤﻤﺪ ﺻﻠﻰ ﷲ ﻋﻠﻴﻪ ﺳﻠﻢ‬

‫ﻻ ﻋﻠﻢ ﻣﺎ ﻳﺠﺰ‪ a‬ﻣﻦ ﻟﻄﻌﺎ| ﻟﺸﺮ‪5 U‬ﻻ ﻟﻠﺒﻦ‪(...‬‬

‫‪١٥١‬‬

‫ﻣﺎ ﻗﺎ‪ L‬ﻟﺮﺳﻮ‪ ( S ) L‬ﻋﻦ ﻟﻤﺎ‪u‬‬ ‫ﻛﺎ ﻟﺮﺳﻮ; ) ‪ ( 1‬ﻳﻮ‪ e‬ﻟﻤﺎ[ ﻋﻠﻰ ﺻﺤﺎﺑﻪ ﺧﺎﺻﺔ ﺛﻨﺎ[ ﻟﺴﻔﺮ‪ .‬ﻗﺪ‬ ‫ﻃﻠﺐ ﻓﻲ 'ﺣﺪ‪ O‬ﻟﻤﺮ ﻟﻤﺎ[ ﻣﻤﻦ ﻛﺎﻧﻮ ﻣﻌﻪ ﻓﻲ ﻗﻔﺔ ﻓﻲ ﺛﻨﺎ[ 'ﺣﺪ‪ O‬ﺳﻔﺮﺗﻪ‬ ‫ﺛﻢ ﻏﺴﻞ ﺟﻬﻪ ﻳﺪﻳﻪ ﺷﺮ ﻣﻨﻪ ﻗﺎ;"‬ ‫)  ﻳﻘﻮ‪ L‬ﻟﻠﺼﺤﺎﺑﺔ " ﻳﻤﺴﺤﻮ ﺟﻮﻫﻬﻢ ﻗﺎﺑﻬﻢ ﺑﺎﻟﻤﺎ‪(u‬‬

‫‪١٥٢‬‬

‫ ﻛﺎ ﻳﺪﻋﻮ ﺑﻌﺪ  ﻳﺸﺮ ﻣﻦ ﻟﻤﺎ[ ﻓﻴﻘﻮ;‬ ‫) ﻟﺤﻤﺪ ﷲ ﻟﺬ ﺟﻌﻠﻪ ﻋﺬﺑﺎ ﻓﺮﺗﺎ ﺑﺮﺣﻤﺘﻪ ﻟﻢ ﻳﺠﻌﻠﻪ ﻣﻠﺤﺎ ﺟﺎﺟﺎ‬ ‫ﺑﺬﻧﻮﺑﻨﺎ(‪.‬‬

‫‪١٥٣‬‬

‫ ﻓﻲ ﺣﺪﻳﺚ ‪R‬ﺧﺮ ﻗﺎ; ﻋﻦ ﻟﻤﺎ[‪:‬‬ ‫) ﻗﻮﻟﻪ ) ‪ (S‬ﺧﻠﻖ ﻟﻤﺎ‪ u‬ﻃﻬﻮ ﻻ ﻳﻨﺠﺴﻪ ﺷﻲ‪5 u‬ﻻ ﻣﺎ ﻏﻴﺮ ﻃﻌﻤﻪ ‬ ‫ﻟﻮﻧﻪ  ﻳﺤﻪ‪(.‬‬

‫‪١٥٤‬‬

‫ﻣﻦ ﺧﻼ‪ 9‬ﻟﺮﺳﻮ‪ (S) L‬ﺧﺼﺎﻟﻪ ﻟﺤﻤﻴﺪ‪+‬‬ ‫ﺟﻤﻊ ﺣﺠﺔ ﻹﺳﻼ‪ E‬ﻹﻣﺎ‪ E‬ﺑﻲ ﺧﺎﻟﺪ ﺣﺎﻣﺪ ﻟﻐﺰﻟﻲ ﻣﻦ ﻳﺎ ﻷﺋﻤﺔ‬ ‫ﻟﺘﺮﻣﺬ‪ A‬ﻟﻄﺒﺮ‪ ،A‬ﻟﺒﺨﺎ‪ A‬ﻣﺴﻠﻢ‪ ،‬ﻹﻣﺎ‪ E‬ﺣﻤﺪ ﺑﻮ == ' ﻣﺎﺟﺔ‬ ‫ﻏﻴﺮﻫﻢ ﻣﻦ ﻋﻠﻤﺎ[ ﻹﺳﻼ‪ ،E‬ﻟﺨﺺ ﺟﻤﻠﺔ ﻣﻦ ﺧﺼﺎ; ﺷﻤﺎﺋﻞ ﻟﻨﺒﻲ ) ‪( 1‬‬ ‫ﺣﻴﺚ ﻳﻘﻮ; ﻓﻲ ﻛﺘﺎﺑﻪ 'ﺣﻴﺎ[ ﻋﻠﻮ‪ E‬ﻟﺪﻳﻦ"‪:‬‬

‫‪176‬‬

‫‪Harun Yahya‬‬

‫ ﻟﺴﻴﺮ‪ /‬ﻟﺠﻤﻴﻠﺔ ﻟﺴﻴﺪﻧﺎ‬ ‫ﺳﻮ ﷲ )  (‬

‫ﻓﻲ ﻛﻞ  ﻟﺤﻈﺔ ﻣﻦ ﺣﻴﺎ ﺳﻮ ﷲ )  ( ﻣﺜﻠﺔ ﺟﻤﻴﻠﺔ ﻋﺒﺮ‬ ‫ﻟﻠﻤﺆﻣﻨﻴﻦ‪ .‬ﻟﻘﺪ ﻛﺎ ﻣﻊ ﺻﺤﺎﺑﻪ ﻫﻠﻪ ﻣﺜﺎ ﻟﺼﺪﻳﻖ ﻟﺼﺎﺣﺐ ﻟﺸﻔﻮ‪%‬‬ ‫ﻟﺤﻨﻮ‪ ،‬ﻳﺒﺴﻂ ﺟﻨﺎﺣﻪ ﻟﺤﻤﺎﻳﺘﻬﻢ ﻳﺸﺎﻛﻬﻢ ﻓﺮﺣﻬﻢ ﻳﻘﺎﺑﻠﻬﻢ ﺑﻮﺟﻪ ﺑﺸﻮ‪8‬‬ ‫ﻟﺴﺎ ﻃﻴﺐ ﻳﻌﻠﻤﻬﻢ ﻳﺮﺑﻴﻬﻢ ﻋﻠﻰ ﻻﺧﻼ‪ %‬ﻟﺤﻤﻴﺪ ﻟﺨﺼﺎ ﻟﺠﻤﻴﻠﺔ‪،‬‬ ‫ﻓﻬﻮ ﻻﻧﺴﺎ ﻻﻣﺜﻞ ﻓﻲ ﺗﻌﺎﻣﻠﻪ ﺗﺼﺮﻓﻪ ﻣﻊ ﻟﻨﺎ‪ ،H‬ﺻﻐﻴﺮﻫﻢ ﻛﺒﻴﺮﻫﻢ ﺟﺎﻟﻬﻢ‬ ‫ﻧﺴﺎﺋﻬﻢ‪ ،‬ﻏﻨﻴﻬﻢ ﻓﻘﻴﺮﻫﻢ‪ ،‬ﻓﻲ ﻗﻮﻟﻪ ﻓﻌﺎﻟﻬﻤﻊ ﻟﻤﺆﻣﻨﻴﻦ ﻓﻲ ﺣﻨﺎﻧﻪ ﺣﻤﺘﻪ‬ ‫ﻣﻊ ﺻﻐﺎﻫﻢ ﻋﺪﻟﺘﻪ ﻣﻌﺎﻣﻠﺘﻪ ﻟﻄﻴﺒﻪ ﻣﻊ ﻧﺴﺎﺋﻬﻢ‪ ،‬ﻣﻊ ﻫﻠﻪ ﻻﻗﺮﺑﻴﻦ ﻟﻴﻪ‪ .‬ﻓﻲ‬ ‫ﻫﺬ ﻟﻔﺼﻞ ﻣﻦ ﻟﻜﺘﺎ‪ S‬ﺳﻮ‪ R‬ﻧﻌﺮ‪ Q‬ﻟﻜﻢ ﺳﻴﺮ ﻟﻤﺤﺎ‪ O‬ﻣﻦ ﺣﻴﺎﺗﻪ ﻟﺸﺮﻳﻔﺔ‬ ‫ﻟﺘﻲ ﺗﺠﻠﻰ ‪W‬ﻧﻌﻜﺲ ﻓﻴﻬﺎ ﺿﺎ ﷲ ﺗﻌﺎﻟﻰ‪.‬‬

‫ﻛﺎ ﻟﺮﺳﻮ )  ( ﻣﺒﺘﺴﻢ‬ ‫ ﻟﻮﺟﻪ ﻳﻮﺻﻲ ﺑﺎﻟﺒﺸﺎﺷﺔ ﻃﻼﻗﺔ ﻟﻮﺟﻪ‬

‫ﺑﺎﻟﺮﻏﻢ ﻣﻤﺎ ﻛﺎ ﻳﺤﻤﻠﻪ ﻣﻦ ﻣﺎﻧﺔ ﺛﻘﻴﻠﺔ ﻣﺎ ﻳﺼﺎ‪X‬ﻓﻪ ﻣﻦ ﻣﺼﺎﻋﺐ ﻣﺤﻦ‬ ‫ﻓﻘﺪ ﻛﺎ ﻟﺮﺳﻮ )  ( ﻋﻠﻰ ‪X‬ﺟﺔ ﻋﺎﻟﻴﺔ ﻣﻦ ﻟﺘﻮﻛﻞ ﻋﻠﻰ ﺑﻪ ﻟﺘﺴﻠﻴﻢ‬ ‫ﻟﻪ‪ ،‬ﻋﻠﻰ ﺛﻘﺔ ‪W‬ﻃﻤﺌﻨﺎ ﻣﻦ ﺣﻤﺘﻪ ﻛﺎ ‪X‬ﺋﻢ ﻟﺸﻮ‪ %‬ﻟﺘﻠﻬﻒ ﻟﻰ ﺣﻼ‬ ‫ﻻﻳﻤﺎ ﻟﻤﺰﻳﺪ ﻣﻨﻬﺎ‪ .‬ﻻﻧﻪ ﻋﻠﻰ ﻫﺬ] ﻟﺪﺟﺔ ﻣﻦ ﻟﺘﻤﺴﻚ ﺑﺮﺑﻪ ‪W‬ﻳﻤﺎﻧﻪ‬ ‫‪179‬‬

‫)‪Hz. Muhammed (s.a.v.s‬‬

‫﴿ َﻛ َﻤﺎ َ ْ َﺳ ْﻠﻨَﺎ ﻓ ُ‬ ‫ِﻴﻜ ْﻢ َ ُﺳ ً‬ ‫ﻮﻻ ِﻣ ْﻨ ُﻜ ْﻢ‬ ‫ﻳَْﺘ ُﻠﻮ َﻋ َﻠ ْﻴ ُﻜ ْﻢ ﻳَﺎﺗِﻨَﺎ َﻳُ َﺰ ﱢﻛ ُ‬ ‫ﻴﻜ ْﻢ َﻳُ َﻌ ﱢﻠ ُﻤ ُﻜ ْﻢ‬ ‫ﺎ‪$َ %‬ﻟْ ِﺤ ْﻜ َﻤ َﺔ َﻳُ َﻌ ﱢﻠ ُﻤ ُﻜ ْﻢ َﻣﺎ ﻟَ ْﻢ‬ ‫‪$‬ﻟْ ِﻜﺘَ َ‬ ‫ﻮ' ﴾‬ ‫ﺗَ ُﻜﻮﻧُﻮ‪ $‬ﺗَ ْﻌ َﻠ ُﻤ َ‬ ‫ﺳﻮ‪$ +‬ﻟﺒﻘﺮ‪١٥١ - +‬‬

‫)‪Hz. Muhammed (s.a.v.s‬‬

‫﴿ ُﻫ َﻮ ﻟﱠﺬِ ﺑَ َﻌ َﺚ ﻓِﻲ ُْ‬ ‫ﲔ َ ُﺳ ً‬ ‫ﻮﻻ‬ ‫ﻷ ﱢﻣﻴﱢ َ‬ ‫ِﻢ‬ ‫ِﻣ ْﻨ ُﻬ ْﻢ ﻳَْﺘ ُﻠﻮ َﻋ َﻠ ْﻴﻬ ْ‬ ‫ِﻢ &ﻳَﺎﺗِ ِﻪ َ"ﻳُ َﺰ ﱢﻛﻴﻬ ْ‬ ‫ﺎ‪"َ 2‬ﻟْ ِﺤ ْﻜ َﻤ َﺔ َ"‪َ ,ِْ -‬ﻛﺎﻧُﻮ‬ ‫َ"ﻳُ َﻌ ﱢﻠ ُﻤ ُﻬ ْﻢ ﻟْ ِﻜﺘَ َ‬ ‫ﲔ﴾‬ ‫ِﻦ َﻗ ْﺒ ُﻞ ﻟَﻔِﻲ َﺿ َﻼ ٍ‪ُ 6‬ﻣﺒِ ٍ‬ ‫ﻣْ‬ ‫ﺳﻮ@ ﳉﻤﻌﺔ ‪٢ -‬‬

‫ﻣﺤﻤﺪ ﺻﻠﻰ ﷲ ﻋﻠﻴﻪ ﺳﻠﻢ‬

‫ﻟﻌﻤﻴﻖ‪ ،‬ﻟﻌﻠﻮ ﺳﻤﻮ ﺧﻼﻗﻪ ﻓﻌﺎﻟﻪ‪ ،‬ﻓﺄﻧﻪ ﻛﺎ ‪X‬ﺋﻢ ﻟﺒﺸﺎﺷﺔ ﻟﺘﻔﺎ_ ﻃﻼﻗﺔ‬ ‫ﻟﻮﺟﻪ‪ .‬ﺟﺎ‪ d‬ﺻﻔﻪ ﻋﻠﻰ ﻣﺎ ‪X‬ﺗﻨﺎ ﻣﻦ ﺣﺎ‪X‬ﻳﺚ ﻋﻦ ﻟﺼﺤﺎﺑﺔ ﻟﻜﺮ‪ ،b‬ﻋﻦ‬ ‫ﻋﻠﻲ ) ‪ ( Q‬ﻗﺎ‪:‬‬ ‫) ‪ ...‬ﻗﺪ ﺳﻊ ﻟﻨﺎ ﺑﺴﻄﺔ ﺧﻠﻘﻪ ﻓﺼﺎ ﻟﻬﻢ ﺑﺎ ﺻﺎ ﻋﻨﺪ! ﻣﻦ‬ ‫ ﻟﺤﻖ ﺳﻮ *‪١٥٦ (...‬‬ ‫ ﻓﻲ ﺣﺎ‪X‬ﻳﺚ ﻳﺎ‪ O‬ﺧﺮ‪-:h‬‬ ‫) ﻛﺎ ﻛﺜﺮ ﻟﻨﺎ ﺗﺒﺴﻤﺎ ﺿﺤﻜﺎ ﻓﻲ ﺟﻮ! ﺻﺤﺎﺑﻪ‪١٥٧ (..‬‬ ‫) ﻣﺎ ﻳﺖ ﺣﺪ ﻛﺜﺮ ﺗﺒﺴﻤﺎ ﻣﻦ ﺳﻮ ﷲ )  ( (‪١٥٨ .‬‬ ‫ ﻛﺎ ﻳﻮﺻﻲ ﺻﺤﺎﺑﻪ ﻟﻤﺆﻣﻨﻴﻦ ﺑﺄ ﻳﻜﻮﻧﻮ ﺳﻤﺤﺎ‪ d‬ﺗﻌﻠﻮﻫﻢ ﻟﺒﺸﺎﺷﺔ‪:‬‬ ‫) " ‪O‬ﻧﻜﻢ ﻟﻦ ﺗﺴﻌﻮ ﻟﻨﺎ ﺑﺄﻣﻮ ﻟﻜﻢ ﻓﺴﻌﻮﻫﻢ ﺑﺒﺴﻂ ﻟﻮﺟﻪ ﺣﺴﻦ‬ ‫ ﻟﺨﻠﻖ"( ‪١٥٩‬‬ ‫) " ‪ O‬ﷲ ﻳﺤﺐ ﻟﺴﻬﻞ ﻟﻄﻠﻖ ﻟﻮﺟﻪ‪١٦٠ (".‬‬

‫ﻋﻼﻗﺘﺔ ﻟﻨﺒﻲ )  ( ﻣﻊ ﺻﺤﺎﺑﻪ ﻓﺎﻗﺘﻪ ﻣﻌﻬﻢ‬

‫ ﻛﺎ ﻟﺮﺳﻮ )  ( ﻋﻠﻰ ﻋﻼﻗﺔ ﺣﻤﻴﺪ ﻗﺮﻳﺒﺔ ﺟﺪ ﻣﻊ ﺻﺤﺎﺑﻪ‬ ‫ﻛﺎ ﻳﺮﻗﺐ ﺷﺆﻧﻬﻢ ﻳﺘﻔﻘﺪﻫﻢ ﻳﺴﺄ ﻋﻦ ﺣﻮﻟﻬﻢ ﻣﻌﺎﺷﻬﻢ ﺑﺎ ﺻﺤﺘﻬﻢ‬ ‫ﺳﻘﻤﻬﻢ ﻣﻨﻈﺮﻫﻢ ﻳﺘﺎﺑﻊ ﺣﺎﺟﺎﺗﻬﻢ ﻳﺤﺎ ﺗﺄﻣﻴﻨﻬﺎ ﻟﻬﻢ‪ .‬ﻣﺎ ﻋﻦ ﻓﺎﻗﺘﻪ‬ ‫ﻣﺼﺎﺣﺒﺘﻪ ﻟﻬﻢ ﻓﻘﺪ ﺧﺬ ﺑﺸﻐﺎ‪ R‬ﻗﻠﻮﺑﻬﻢ ﻛﺎﻧﻮ ﻳﺸﻌﺮ ﺑﺎﻟﺮﺣﺔ ﻻﻃﻤﺌﻨﺎ‬ ‫ﻟﻨﻔﺴﻲ ﻟﺮﺣﻲ ﻓﻲ ﻣﺠﺎﻟﺴﺘﻬﻢ ﻟﻪ ﺣﺘﻰ ﺑﻌﺪ ﻣﻐﺎ‪X‬ﺗﻬﻢ ﻟﻤﺠﻠﺴﻪ‪ .‬ﻗﺪ‬ ‫ﺻﻒ ﻻﻣﺎ‪ b‬ﻋﻠﻲ ) ‪ ( Q‬ﻫﻮ ﻗﺮ‪ S‬ﻟﻨﺎ‪ H‬ﻟﻴﻪ ﻫﺬ] ﻟﻌﻼﻗﺔ ﺻﻔﺎ ‪X‬ﻗﻴﻘﺎ‬ ‫ﺑﻠﻴﻐﺎ ﺻﻮ ﻟﻨﺎ ﻟﻮﺳﻂ ﻟﺬ‪ m‬ﻛﺎ ﻓﻴﻪ ﻳﺠﺎﻟﺲ ﻳﺼﺎﺣﺐ ﻟﻤﺆﻣﻨﻴﻦ ﻟﻌﻼﻗﺔ‬ ‫ﻟﻮﺛﻴﻘﺔ ﻟﺘﻲ ﻛﺎﻧﺖ ﺗﺮﺑﻄﻬﻢ ﺑﻪ‪ ،‬ﻗﺎ ﻓﻲ ‪n‬ﻟﻚ‪-:‬‬ ‫) ﻛﺎ ﻟﺮﺳﻮ )  ( ﺟﻮ ﻟﻨﺎ ﺳﺨﺎﻫﻢ‪ ...‬ﻛﺎ ﺟﻮ ﻟﻨﺎ ﻛﻔﺎ‬ ‫ﺳﻊ ﻟﻨﺎ ﺻﺪ ‪ ،‬ﺻﺪ‪ V‬ﻟﻨﺎ ﻟﻬﺠﺔ ﻓﺎﻫﻢ ‪v‬ﻣﺔ ﻟﻴﻨﻬﻢ ﻋﺮﻳﻜﺔ‬ ‫ﻛﺮﻣﻬﻢ ﻋﺸﻴﺮ‪ ./‬ﻣﻦ  ‪ N‬ﺑﺪﻳﻬﺔ ﻫﺎﺑﻪ‪ ،‬ﻣﻦ ﺧﺎﻟﻄﺔ ﻣﻌﺮﻓﺔ ﺣﺒﻪ‪ ،‬ﻳﻘﻮ‬ ‫ﻧﺎﻋﺘﻪ ﻟﻢ  ﻗﺒﻠﻪ ﻻ ﺑﻌﺪ! ﻣﺜﻠﻪ‪...،‬ﻣﺎ ﻛﺎ ﻳﺄﺗﻴﻪ ﺣﺪ ﺿﺮ  ﻋﺒﺪ  ﻣﺔ‬ ‫ ﻻ ﻗﺎ‪ w‬ﻣﻌﻪ ﻓﻲ ﺣﺎﺟﺘﻪ‪١٦١ "...‬‬ ‫) ‪ ...‬ﻛﺎ ﻣﻦ ﺧﻠﻘﻪ  ﻳﺒﺪ ﻣﻦ ﻟﻘﻴﻪ ﺑﺎﻟﺴﻼ‪ ..w‬ﻣﻦ ﻗﺎﻣﻪ ﻟﺤﺎﺟﺔ‬

‫‪180‬‬

‫ﻫﺎ ﻳﺤﻴﻰ )ﻋﺪﻧﺎ ﻗﻄﺎ(‬

‫ﺻﺎﺑﺮ! ﺣﺘﻰ ﻳﻜﻮ ﻫﻮ ﻟﻤﻨﺼﺮ‪ ...w‬ﻣﺎ ﺳﺘﺼﻔﺎ! ﺣﺪ ﻻ ﻇﻦ ﻧﻪ ﻛﺮ‪w‬‬ ‫ ﻟﻨﺎ ﻋﻠﻴﻪ‪١٦٢ (..‬‬ ‫) ‪ ...‬ﻳﺘﻔﻘﺪ ﺻﺤﺎﺑﻪ ﻳﺴﺄ ﻟﻨﺎ ﻋﻤﺎ ﻓﻲ ﻟﻨﺎ ﻳﺤﺴﻦ ﻟﺤﺴﻦ‬ ‫ﻓﻴﻘﻮﻳﻪ‪ ،‬ﻳﻘﺒﺢ ﻟﻘﺒﻴﺢ ﻳﻮﻫﻨﻪ‪١٦٣ "...‬‬ ‫) ﻛﺎ ﻣﻦ ﺳﻴﺮﺗﻪ ﻓﻲ ﺟﺰ ﻻﻣﺔ ‪O‬ﻳﺜﺎ ﻫﻞ ﻟﻔﻀﻞ ﻧﺎﻳﻪ ﻗﺴﻤﻪ ﻋﻠﻰ‬ ‫ﻗﺪ ﻓﻀﻠﻬﻢ ﻓﻲ ﻟﺪﻳﻦ ‪ ...‬ﻳﺪﺧﻠﻮ   ﻻ ﻳﺘﻔﺮﻗﻮ ﻻ ﻋﻦ ‪V v‬‬ ‫ﻳﺨﺮﺟﻮ ﻟﺔ‪١٦٤ ("...‬‬ ‫) ‪ ...‬ﻳﺼﺒﺮ ﻟﻠﻐﺮﻳﺐ ﻋﻠﻰ ﻟﺠﻔﻮ‪ /‬ﻓﻲ ﻣﻨﻄﻘﻪ ﻣﺴﺄﻟﺘﻪ ﺣﺘﻰ ‪ v‬‬ ‫ﻛﺎ ﺻﺤﺎﺑﻪ ﻟﻴﺴﺘﺠﻠﺒﻮﻧﻬﻢ‪ ،‬ﻳﻘﻮ‪ v :‬ﻳﺘﻢ ﻃﺎﻟﺐ ﻟﺤﺎﺟﺔ ﻳﻄﻠﺒﻬﺎ‬ ‫ﻓﺄﻓﻮ!‪١٦٥ ("...‬‬ ‫) ‪ ...‬ﻻ ﻳﻄﻤﻊ ﻋﻦ ﺣﺪ ﺣﺪﻳﺜﻪ ﺣﺘﻰ ﻳﺠﻮ‪ z‬ﻓﻴﻘﻄﻌﻪ ﺑﻨﻬﻲ  ﻗﻴﺎ‪("...w‬‬

‫‪١٦٦‬‬

‫) ‪ ...‬ﻛﺎ ﺳﻮ ﷲ )  ( ﻳﺨﺰ ﻟﺴﺎﻧﻪ ﻻ ﻣﻤﺎ ﻳﻌﻴﻨﻬﻢ ﻳﺆﻟﻔﻬﻢ ﻻ‬ ‫ﻳﻔﺮﻗﻬﻢ ﻳﻜﺮ‪ w‬ﻛﺮﻳﻢ ﻛﻞ ﻗﻮ‪ w‬ﻳﻮﻟﻴﻪ ﻋﻠﻴﻪ‪١٦٧ ("...‬‬ ‫ ﻳﻘﻮ ﺣﻔﻴﺪ] ﻻﻣﺎ‪ b‬ﺣﺴﻦ ﺑﻦ ﻋﻠﻲ ) ‪ ( Q‬ﻋﻦ ﻟﺮﺳﻮ )  (‪:‬‬ ‫) ‪ ...‬ﻛﺎ )  ( ﻣﺘﻮ ﺻﻞ ﻻﺣﺰ   ﺋﻢ ﻟﻔﻜﺮ‪ .../‬ﻻ ﻳﺘﻜﻠﻢ ﻓﻲ ﻏﻴﺮ‬ ‫ﺣﺎﺟﺔ‪ ...‬ﻳﻔﺘﺘﺢ ﻟﻜﻼ‪ w‬ﻳﺘﻜﻠﻢ ﺑﺠﻮ ﻣﻊ ﻟﻜﻠﻢ ﻓﺼﻼ ﻻ ﻓﻀﻮﻻ ﻓﻴﻪ ﻻ‬ ‫ﺗﻘﺼﻴﺮ‪١٦٨ (...‬‬ ‫) ‪ ...‬ﻓﻴﺴﺮ ‪v‬ﻟﻚ ﻋﻠﻰ ﻟﻌﺎﻣﺔ ﺑﺎﻟﺨﺎﺻﺔ‪ ،‬ﻻ ﻳﺪﺧﺮ ﻋﻨﻬﻢ ﺷﻴﺌﺎ‪("...‬‬

‫‪١٦٩‬‬

‫ ﻳﺮ‪ m‬ﻟﺼﺤﺎﺑﻲ ﺑﻲ ‪ n‬ﻟﻐﻔﺎ‪ ( Q ) m‬ﻋﻦ ﺣﺐ ﻟﺮﺳﻮ )  (‬ ‫ﻷﺻﺤﺎﺑﻪ ﺗﺼﺮﻓﻪ ﻣﻌﻬﻢ ﻓﻴﻘﻮ‪:‬‬ ‫) ‪...‬ﻳﺮ\ ﻟﺼﺤﺎﺑﺔ ﺑﻮ ‪( { ) v‬ﻧﻪ ‪v‬ﻫﺐ ﻳﻮﻣﺎ ‪O‬ﻟﻰ ﺳﻮ ﷲ‬ ‫)( ﻛﺎ ﺟﺎﻟﺴﺎ ﻋﻨﺪ ﺟﺪ ‪ ،‬ﻓﻘﺎ‪ w‬ﺧﺬ ﺑﻴﻦ ‪ v‬ﻋﻴﻪ ﺿﻤﻪ ‪O‬ﻟﻰ ﺻﺪ!‪(.‬‬

‫‪١٧٠‬‬

‫ ﻋﻦ ﺑﻲ ﻫﺮﻳﺮ ) ‪ ( Q‬ﻳﺔ ﺗﺪ ﻋﻠﻰ ﻣﺪ‪W h‬ﻧﺴﺎﻧﻴﺔ ﻟﺮﺳﻮ )  (‬ ‫ﻗﺘﻪ ‪n‬ﻗﻪ ﻟﺮﻓﻴﻊ ﺣﺴﺎﺳﻴﺘﻪ ﻓﻲ ﻟﺘﻌﺎﻣﻞ ﻣﻊ ﻟﻨﺎ‪: H‬‬ ‫) ‪ ...‬ﻣﺎ ﺧﺬ ﺣﺪ ﺑﻴﺪ! ﻓﻴﺮﺳﻞ ﻳﺪ! ﺣﺘﻰ ﻳﺮﺳﻠﻬﺎ ﻻﺧﺮ‪ ...‬ﻣﺎ ﺳﺘﺼﻔﺎ!‬

‫‪183‬‬

‫‪Harun Yahya‬‬

‫َﺪ َﺟﺎ َ ُﻛ ْﻢ َ ُﺳ ٌ‬ ‫ِﻦ َﻧﻔ ِ‬ ‫ُﺴ ُﻜ ْﻢ َﻋ ِﺰﻳ ٌﺰ‬ ‫﴿ ﻟَﻘ ْ‬ ‫ﻮ ﻣ ْ‬ ‫ﲔ‬ ‫ﻳﺺ َﻋ َﻠ ْﻴ ُﻜ ْﻢ ﺑِﺎﻟْ ُﻤ ْﺆ ِﻣﻨِ َ‬ ‫َﻋ َﻠ ْﻴ ِﻪ َﻣﺎ َﻋﻨِﺘﱡ ْﻢ َﺣ ِﺮ ٌ‬ ‫َ ُ ٌ‬ ‫ﻴﻢ ﴾ ﺳﻮ‪1 2‬ﻟﺘﻮﺑﺔ ‪١٢٨ -‬‬ ‫‪ِ َ 45‬ﺣ ٌ‬

Hz. Muhammed (s.a.v.s)

‫ﻣﺤﻤﺪ ﺻﻠﻰ ﷲ ﻋﻠﻴﻪ ﺳﻠﻢ‬

‫ﻗﻔﻞ ﻟﻜﻌﺒﺔ ﻟﻤﻮﺟﻮ ﻓﻲ‬ ‫ﻗﺴﻢ ﻷﻣﺎﻧﺎƒ ﻟﻤﻘﺪﺳﺔ‬ ‫ﺑﻄﻮ‪ X‬ﻗﺎﺑﻲ ﺳﺮ \‪.‬‬

‫ﺣﺪ ‪O‬ﻻ ﻇﻦ ﻧﻪ ﻛﺮ‪ w‬ﻟﻨﺎ ﻋﻠﻴﻪ‪ ،‬ﺣﺘﻰ ﻳﻌﻄﻲ‬ ‫ﻛﻞ ﺟﺎﻟﺲ ﻟﻴﻪ ﻧﺼﻴﺒﻪ ﻣﻦ ﺟﻬﻪ‪١٧١.(...‬‬ ‫ ﻛﺎ ﻟﺮﺳﻮ )  ( ﻳﺘﺎﺑﻊ ﺿﺎ ﻟﺼﺤﺎﺑﺔ‬ ‫ ﻟﺼﺤﻴﺔ ﻳﻀﺎ‪ ،‬ﻳﻮﺻﻲ ﻣﻦ ﻳﺠﺪ ﻓﻴﻪ ﻟﻨﺤﺎﻓﺔ  ﻳﺰﻳﺪ‬ ‫ﻣﻦ ‪z‬ﻧﻪ ﻣﻦ ﻳﺠﺪ ﻓﻴﻪ ﻟﺴﻤﻨﺔ ﻟﺒﺎﻟﻐﺔ  ﻳﻨﻘﺺ ‪z‬ﻧﻪ‬ ‫‪١٧٢‬‬ ‫ﻳﻄﻠﺐ ﻣﻨﻬﻢ  ﻳﺨﺘﺎ ﻣﻦ ﻻﻃﻌﻤﺔ ﻻﻛﺜﺮ ﻓﺎﺋﺪ‪ ، /‬ﺻﻴﺘﻪ ﻟﻤﺮﻳﺾ‬ ‫ﻣﻦ ﺻﺤﺎﺑﻪ  ﻳﺸﺮ‪ X‬ﻧﻘﻴﻊ ﻟﻌﺴﻞ‪١٧٣ .‬‬ ‫ ﻳﺮ\ ﺑﻮ ﻫﺮﻳﺮ‪ /‬ﻛﻴﻒ ﻏﻤﻲ ﻋﻠﻴﻪ ﻓﻲ ﺣﻀﺮ‪ /‬ﻟﻨﺒﻲ )  ( ﻓﻤﺎ ﻛﺎ‬ ‫ﻣﻨﻪ ﻻ ﺟﻠﺴﻪ ﺑﻴﺪ! ﺧﺬ! ﻟﻰ  !‪ ،‬ﺻﺎ! ﺑﺸﺮ‪ X‬ﻟﻠﺒﻦ ﻟﺪﻓﻊ ﺟﻮﻋﻪ‬ ‫ ﻟﺸﺪﻳﺪ‪١٧٤ .‬‬

‫ﻛﺎ ﻟﻨﺒﻲ )  ( ﻳﻤﺎ‪Ez‬‬ ‫ﺻﺤﺎﺑﻪ ﻳﻀﺤﻚ ﻣﻌﻬﻢ‬

‫ﻧﻔﻬﻢ ﻣﻤﺎ ‪X‬ﺗﻨﺎ ﻣﻦ ﺧﺒﺎ ﻳﺎ‪ O‬ﻋﻦ ﻟﺼﺤﺎﺑﺔ ﻟﻜﺮ‪  b‬ﻟﺮﺳﻮ‬ ‫)( ﻛﺎ ﻳﻤﺎ‪ uv‬ﻳﺘﻼﻃﻒ ﻣﻊ ﺻﺤﺎﺑﻪ ﻫﻠﻪ‪ ،‬ﻳﺴﻤﻊ ﻧﻜﺎﺗﻬﻢ ﻳﻀﺤﻚ‬ ‫ﻟﻤﺎ ﻳﺴﻤﻌﻪ ﻣﻦ ﻟﻄﺎﺋﻒ ﻟﻘﻮ‪ ،‬ﻛﺎ ﻳﻜﻨﻰ ﻟﺼﺤﺎﺑﺔ ﺑﺒﻌﺾ ﻟﺼﻔﺎ‪ O‬ﻟﺠﻤﻴﻠﺔ‬ ‫ﺑﺄﻟﻘﺎ‪ S‬ﻣﺤﺒﺒﺔ ﻟﻰ ﻧﻔﻮﺳﻬﻢ‪ .‬ﻏﻴﺮ ﻧﻪ ﻓﻲ ﻛﻞ ﻻﺣﻮ ﻛﺎ ﺷﺪﻳﺪ ﻟﺤﺮ‬ ‫ﻋﻠﻰ ‪X‬ﻗﺔ ﻟﺘﻔﻜﻴﺮ ﻟﻘﻮ ﻟﻜﻼ‪ b‬ﻟﻤﻮ‪ v‬ﻟﺼﺤﻴﺢ ﻟﺼﺎ‪ ،%X‬ﻛﺎ ﻳﻮﺻﻲ‬ ‫ﻟﻤﺆﻣﻨﻴﻦ ﺑﺎﻻﻟﺘﺰ‪ b‬ﺑﺤﺪ‪ X‬ﻟﻤﺰ‪ u‬ﻟﺘﻔﻜﻪ‪ ،‬ﺣﻴﺚ ‪ m‬ﻋﻨﻪ ﻧﻪ ﻗﺎ‪:‬‬ ‫) ﻗﺎﻟﻮ ﻳﺎ ﺳﻮ ﷲ ﻧﻚ ﻟﺘﻤﺎ‪z‬ﺣﻨﺎ‪ .‬ﻗﺎ " ‪O‬ﻧﻲ ﻻ ﻗﻮ ﻻ ﺣﻘﺎ"‪.‬‬

‫‪184‬‬

‫ﻫﺎ ﻳﺤﻴﻰ )ﻋﺪﻧﺎ ﻗﻄﺎ(‬

‫) ﻻ ﻳﺤﻞ ﻟﻤﺴﻠﻢ  ﻳﺮ ﻣﺴﻠﻤﺎ"‬ ‫) ﻻ ﻳﺒﻠﻎ ﻟﻌﺒﺪ ﺻﺮﻳﺢ ﻻﻳﻤﺎ ﺣﺘﻰ ﻳﺪ ﻟﻤﺰ ‪  E‬ﻟﻜﺬ‪( ...X‬‬ ‫) ‪ ...‬ﻳﺪ ﻟﻤﺮ * ‪ O‬ﻛﺎ ﻣﺤﻘﺎ‪١٧٥ .(...‬‬

‫ﺻﺎﻳﺎ ﻟﺮﺳﻮ )  ( ﻓﻲ ﻟﻤﺤﺒﺔ‬

‫ﻣﻦ ﻻﻣﻮ ﻟﺘﻲ ﺣﺮ ﻋﻠﻴﻬﺎ ﻟﻨﺒﻲ )  ( ﻛﺪ ﻋﻠﻴﻬﺎ ﺑﺎﺳﺘﻤﺮ‪،‬‬ ‫ﺗﺮ‪ y‬ﻟﻌﺪ‪ d‬ﻟﺒﻐﻀﺎ‪ d‬ﻟﺤﺴﺪ ﻣﺜﺎﻟﻬﺎ ﻣﻦ ﻟﺼﻔﺎ‪ O‬ﻟﻌﺎ‪ OX‬ﻟﻘﺒﻴﺤﺔ ﻏﻴﺮ‬ ‫ﻟﻤﺴﺘﺤﺒﺔ‪ .‬ﻛﺎ ﻳﻮﺻﻲ ﻳﻨﺼﺢ ﻟﻤﺆﻣﻨﻴﻦ ﺑﺄ ﻳﺘﺤﺂﺑﻮ ﻳﺘﺂﺧﻮ ‪ X‬‬ ‫ﻳﻨﺘﻈﺮ ﻓﺎﺋﺪ  ﻣﻨﻔﻌﺔ ‪X‬ﻧﻴﻮﻳﺔ  ﻣﺎ‪X‬ﻳﺔ ﻟﻘﺎ‪ d‬ﻫﺬ ﻟﺤﺐ ﻟﺘﺂﺧﻲ‪ .‬ﻛﺎﻧﺖ‬ ‫ﺣﻴﺎﺗﻪ ﻟﻘﺪ ﻟﻨﻤﻮ‪ {n‬ﻟﻤﺎ ﻛﺎ ﻳﻮﺻﻲ ﺑﻪ ﺣﻴﺚ ﺿﺮ‪ S‬ﻟﻬﻢ ﺣﺴﻦ ﻻﻣﺜﺎ‬ ‫ﻓﻲ ﻓﻌﺎﻟﻪ ﻗﻮﻟﻪ‪ ،‬ﺻﺎﻫﻢ ﺑﺎﻻﺳﺘﻤﺮ ﺑﺎﻟﺘﻤﺴﻚ ﺑﻬﺎ ﻟﺴﻴﺮ ﻋﻠﻴﻬﺎ‪ .‬ﻳﻘﻮ‬ ‫ﷲ ﺗﻌﺎﻟﻰ ﻓﻴﻬﻢ‪:‬‬

‫﴿ َ‪v‬ﻟ َ‬ ‫ِﺤ ِ‬ ‫ﺎƒ‬ ‫ِﻳﻦ ‪َ Y‬ﻣﻨُﻮ َ َﻋ ِﻤ ُﻠﻮ ﱠ‬ ‫ ﻟﺼﺎﻟ َ‬ ‫ِﻚ ﻟﱠﺬِ\ ﻳُﺒَ ﱢﺸ ُﺮ ﷲﱠُ ﻋِﺒَﺎ َ ُ! ﻟﱠﺬ َ‬ ‫ُﺮﺑَﻰ َ َﻣ ْﻦ ﻳَ ْﻘﺘَ ِﺮ ْ€‬ ‫ُﻗ ْﻞ َﻻ َ ْﺳﺄَﻟُ ُﻜ ْﻢ َﻋ َﻠ ْﻴ ِﻪ َ ْﺟ ًﺮ ‪ O‬ﱠِﻻ ﻟْ َﻤ َﻮ ﱠ َ‪ /‬ﻓِﻲ ﻟْﻘ ْ‬ ‫ِ ﷲﱠَ َﻏﻔُﻮ ٌ َﺷ ُﻜﻮ ٌ ﴾‬ ‫َﺣ َﺴﻨَ ًﺔ ﻧَ ِﺰ ْ ﻟَ ُﻪ ﻓِﻴ َﻬﺎ ُﺣ ْﺴﻨًﺎ ‪ O‬ﱠ‬ ‫ﺳﻮ‪ /‬ﻟﺸﻮ‪٢٣ / N‬‬

‫ ‪n‬ﻛﺮ ﻟﺮﺳﻮ )  ( ﺣﺎ‪X‬ﻳﺚ ﻛﺜﻴﺮ ﻳﺤﺾ ﻟﻤﺴﻠﻤﻴﻦ ﻋﻠﻰ ﻟﻤﺤﺒﺔ‬ ‫ﻟﺘﺂﺧﻲ ﻋﺪ‪ b‬ﻟﺘﻨﺎﺣﺮ ﻟﺨﻼ‪ ،R‬ﻧﺬﻛﺮ ﺑﻌﻀﺎ ﻣﻨﻬﺎ‪:‬‬

The SupeWrb Morality of the Prophet (saas) as Related in the Qur’an

‫ﻫﺎ ﻳﺤﻴﻰ )ﻋﺪﻧﺎ ﻗﻄﺎ(‬

‫ﺣﺐ ﻟﺮﺳﻮ )  ( ﻟﻼﻃﻔﺎ ﺷﻔﻘﺘﻪ ﺑﻬﻢ‬

‫ﺗﺘﺠﻠﻰ ﻋﻈﻤﺔ ﺧﻼ‪ %‬ﻟﻨﺒﻲ )  ( ﻟﺘﻲ ﻫﻲ ﻧﻤﻮ‪ {n‬ﻟﻼﻧﺴﺎﻧﻴﺔ ﺟﻤﻌﺎ‪ ،d‬ﻓﻲ‬ ‫ﻣﻈﺎﻫﺮ ﺣﻤﺘﻪ ﺷﻔﻘﺘﻪ ﻟﻮﺳﻌﺔ ﺣﺒﻪ ﻟﻜﺒﻴﺮ ﻷﺻﺤﺎﺑﻪ ﻟﻤﺆﻣﻨﻴﻦ‪ ،‬ﺑﺎﻟﺨﺎﺻﺔ‬ ‫ﻓﻲ ﺗﻌﺎﻣﻠﻪ ﻣﻊ ﻻﻃﻔﺎ ﻋﺎﻳﺘﻪ ﻟﻬﻢ‪ .‬ﻓﻘﺪ ﻛﺎ ﻳﻬﺘﻢ ﻳﺘﻌﻠﻖ ﻣﻦ ﻗﺮﻳﺐ ﺑﺄﻻ‪X‬‬ ‫ﻃﻔﺎ ﻟﻤﺴﻠﻤﻴﻦ ﻛﺂﻓﺔ‪ .‬ﻳﺴﺄ ﻋﻦ ﻣﻮﻟﻴﺪﻫﻢ ﻳﺴﻤﻴﻬﻢ ﺑﺎﻻﺳﻤﺎ‪ d‬ﻟﺠﻤﻴﻠﺔ‪،‬‬ ‫ﻳﻮﺻﻲ ﺑﺮﻋﺎﻳﺘﻬﻢ ﻟﻤﺤﺎﻓﻈﺔ ﻋﻠﻰ ﺻﺤﺘﻬﻢ ﺣﻮﻟﻬﻢ ﻟﻌﺎﻣﺔ ﻣﻈﻬﺮﻫﻢ‪ ،‬ﺑﻞ‬ ‫ﻳﺸﺎﻛﻬﻢ ﻓﻲ ﻟﻌﺎﺑﻬﻢ‪ ،‬ﻳﻮﺻﻲ ﺑﺘﻌﻠﻴﻤﻬﻢ ﺗﺮﺑﻴﺘﻬﻢ‪ .‬ﻛﻤﺜﺎ‪ ،‬ﻓﻘﺪ ‪ X‬ﻋﻦ‬ ‫ﻟﺮﺳﻮ )  ( ﻗﺒﻞ ﻻ‪ X‬ﺣﻔﻴﺪ] ﻟﺤﺴﻦ ﻣﻦ ‪W‬ﺑﻨﺘﻪ ﻓﺎﻃﻤﺔ ) ‪ ( Q‬ﻋﻦ ﺳﻮ‪X‬‬ ‫ﺑﻨﺖ ﻣﺴﺮ‪:u‬‬ ‫) ﻛﻨﺖ ﻓﻴﻤﻦ ﺣﻀﺮ ﻓﺎﻃﻤﺔ ){( ﺣﻴﻦ ﺿﺮﺑﻬﺎ ﻟﻤﺨﺎ{‪،‬ﻓﺄﺗﺎﻧﺎ ﻟﻨﺒﻲ‬ ‫)( ‪...‬ﺛﻢ ﻗﺎ ‪ vO ":‬ﻫﻲ ﺿﻌﺖ ﻓﻼ ﺗﺴﺒﻘﻨﻲ ﻓﻴﻪ ﺑﺸﻲ*"‪١٨١(...‬‬ ‫ ﻛﺎ ﻳﺘﻮﻟﻰ ﺑﺸﺨﺼﻪ ﻣﻮ ﺗﺮﺑﻴﺔ ﺣﻔﺎ‪ ]X‬ﻋﺎﻳﺘﻬﻢ‪ .‬ﻋﻨﺪﻣﺎ ﻳﺸﺎﻫﺪ‬ ‫ﻳﺮﻗﺐ ﻟﻌﺎﺑﻬﻢ ﻳﺪﻋﻮ ﻟﻬﻢ  ﻳﻬﺪﻳﻬﻢ ﷲ ﻟﺤﻜﻤﺔ ﻟﻌﻠﻢ ﻟﺨﻴﺮ ﻃﻮ‬ ‫ﻟﻌﻤﺮ‪ .‬ﻛﺎ ﻳﺪﻋﻮ ﻟﺤﻔﻴﺪ] ﻟﺤﺴﻦ ﻟﺤﺴﻴﻦ ﺑﻤﺎ ﻛﺎ ﻳﺪﻋﻮ ﻟﻨﺒﻲ ﺑﻪ ﻟﻨﺒﻲ‬ ‫‪W‬ﺑﺮﻫﻴﻢ ) | ( ﻟﻮﻟﺪ] ‪W‬ﺳﻤﺎﻋﻴﻞ ) | ( ﻓﻴﻘﻮ‬ ‫) ﻋﻮ‪ v‬ﺑﻜﻠﻤﺎƒ ﷲ ﻟﺘﺎﻣﺔ ﻣﻦ ﻛﻞ ﺷﻴﻄﺎ ﻫﺎﻣﺔ ﻣﻦ ﻛﻞ‬ ‫ﻋﻴﻦ ﻻﻣﺔ‪١٨٢ . (...‬‬

‫‪189‬‬

‫ﻣﺤﻤﺪ ﺻﻠﻰ ﷲ ﻋﻠﻴﻪ ﺳﻠﻢ‬

‫‪١٧٦‬‬

‫) ﻟﻤﺆﻣﻦ ﻳﺤﺐ ﻷﺧﻴﻪ ﻣﺎ ﻳﺤﺐ ﻟﻨﻔﺴﻪ(‬ ‫) ﺗﺰ  ﺗﻬﺎ ﻓﺈ ﻟﺰﻳﺎ‪ /‬ﺗﺜﺒﻴﺖ ﻟﻮ  ﻟﻬﺪﻳﺔ‬ ‫ﺗﺴﻞ ﻟﺴﺨﻴﻤﺔ‪١٧٧.(...‬‬ ‫) ﺗﻬﺎ ﻟﻄﻌﺎ‪ w‬ﺑﻴﻨﻜﻢ ﻓﺎ ‪v‬ﻟﻚ ﺗﻮﺳﺔ ﻓﻲ‬ ‫‪ z‬ﻗﻜﻢ‪١٧٨ (.‬‬ ‫) ﻻ ﺗﺪ ﺑﺮ ﻻ ﺗﺒﺎﻏﻈﻮ ﻻ ﺗﺤﺎﺳﺪ ‬ ‫ﻛﻮﻧﻮ ﻋﺒﺎ ﷲ ‪O‬ﺧﻮ ﻧﺎ(‪١٧٩ .‬‬ ‫) ‪ X‬ﻟﻴﻜﻢ  * ﻻﻣﻢ ﻗﺒﻠﻜﻢ‪ ،‬ﻟﺤﺴﺪ‬ ‫ ﻟﺒﻐﻀﺎ*‪  .‬ﻟﺒﻐﻀﺔ ﻫﻲ ﻟﺤﺎﻟﻘﺔ ﻻ ﻗﻮ ﺣﺎﻟﻘﺔ‬ ‫ ﻟﺸﻌﺮ‪ ،‬ﻟﻜﻦ ﺣﺎﻟﻘﺔ ﻟﺪﻳﻦ‪  .‬ﻟﺬ\ ﻧﻔﺲ ﻣﺤﻤﺪ‬ ‫ﺑﻴﺪ! ﻻ ﺗﺪﺧﻠﻮ ﻟﺠﻨﺔ ﺣﺘﻰ ﺗﺆﻣﻨﻮ ﻟﻦ ﺗﺆﻣﻨﻮ ‬ ‫ﺣﺘﻰ ﺗﺤﺎﺑﻮ ‪ .‬ﻻ ﻧﺒﺌﻜﻢ ﺑﻤﺎ ﻳﺜﺒﺖ ‪v‬ﻟﻚ‪ ،‬ﻓﺸﻮ ‬ ‫ ﻟﺴﻼ‪ w‬ﺑﻴﻨﻜﻢ‪١٨٠ .(.‬‬

‫‪188‬‬

‫ﻫﺎ ﻳﺤﻴﻰ )ﻋﺪﻧﺎ ﻗﻄﺎ(‬

‫ﺗﺤﺖ ‪v‬ﻗﻨﻪ  ﻻﺧﺮ‪ N‬ﻓﻲ ﻓﺄ ﺳﻬﻔﻘﺒﻠﻪ ﻗﺎ ﺣﺴﻴﻦ ﻣﻨﻲ ﻧﺎ ﻣﻦ ﺣﺴﻴﻦ‬ ‫ﺣﺐ ﷲ ﻣﻦ ﺣﺐ ﻟﺤﺴﻴﻦ‪ .‬ﺣﺴﻴﻦ ﺳﺒﻂ ﻣﻦ ﻻﺳﺒﺎ‰"(‪١٨٨ .‬‬ ‫ ﻳﺮ‪ N‬ﻋﻦ ﻧﺲ ) { (  ﻟﻨﺒﻲ ﻛﺎ ﻳﻀﻢ ﻟﺤﺴﻦ  ﻟﺤﺴﻴﻦ ﻟﻰ‬ ‫ﺻﺪ! ﻳﻘﻮ ﻋﻨﻬﻤﺎ ﻧﻬﻤﺎ ﻳﺤﺎﻧﺘﻲ ﻓﻲ ﻫﺬ! ﻟﺪﻧﻴﺎ‪١٨٩ .‬‬ ‫ ﻳﺮ\ ‪O‬ﺑﻦ ﺑﻴﻌﺔ ‪O‬ﺑﻦ ﻟﺤﺎŠ  ﺑﺎ! ﺧﺬ! ﻣﻊ ﻟﻔﻀﻞ ﺑﻦ ﻋﺒﺎ ﻟﻰ‬ ‫ ﻟﻨﺒﻲ )  ( ﻋﻨﺪﻣﺎ ﺣﻀﺮ ‪O‬ﻟﻴﻪ ﺿﻤﻬﻤﺎ ﻟﻰ ﻳﻤﻴﻨﻪ ﻳﺴﺎ!  ﺣﺘﻀﻨﻬﻤﺎ‬ ‫ﺑﻘﻮ‪١٩٠ ./‬‬ ‫ ﻛﺎ ﺳﻮ ﷲ )  ( ﻳﻈﻬﺮ ﺣﺒﻪ ﻟﻼﻃﻔﺎ ﻳﻤﺴﺢ ﺑﻴﺪ! ﻟﻜﺮﻳﻤﺔ‬ ‫ﻋﻠﻰ ‹ﺳﻬﻢ ﻳﺪﻋﻮ ﻟﻬﻢ ﺑﺎﻟﺨﻴﺮ‪ .‬ﻳﻘﻮ ﻋﻤﺮ ﺑﻦ ﺧﺮﻳﺚ ) { ( ‬ ‫ ﻣﻪ ﺧﺬﺗﻪ ﻟﻰ ﻣﺠﻠﺲ ﻟﺮﺳﻮ )  ( ﺑﺖ ﻟﺮﺳﻮ )  ( ﻋﻠﻰ ﺳﻪ‬ ‫ ﻋﻴﺎ ﻟﻪ ﺑﺎﻟﺮ‪ Vz‬ﻟﻮﻓﻴﺮ ﻳﻘﻮ ﻳﻮﺳﻒ ﺑﻦ ﻋﺒﺪ ﷲ ‪O‬ﺑﻦ ﻟﺴﻼ‪  w‬ﻟﻨﺒﻲ‬ ‫)( ﺳﻤﺎ! " ﻳﻮﺳﻒ" ﺑﺖ ﻋﻠﻰ ﺳﻪ‪١٩١ .‬‬ ‫ ﻳﺮ‪ m‬ﻛﺬﻟﻚ ﻋﺒﺪ ﷲ ﺑﻦ ﻋﺘﺒﺔ ﻧﻪ ﻳﺘﺬﻛﺮ ﻋﻨﺪﻣﺎ ﻛﺎ ﻋﻤﺮ] ﺣﻮﻟﻲ‬ ‫ﻟﺨﻤﺲ ﺳﻨﻴﻦ  ﻟﺮﺳﻮ )  ( ﻣﺴﺢ ﻋﻠﻰ ﺳﻪ ‪X‬ﻋﺎ ﻟﻪ ﺑﺎﻟﺬﻳﺔ‬ ‫ﻟﻤﺒﺎﻛﺔ‪.‬‬ ‫ﻋﻦ ﺑﻲ ﻫﺮﻳﺮ ) ‪ ( Q‬ﻗﺎ‪:‬‬ ‫)  ﺳﻮ ﷲ )  ( ﻛﺎ ‪ vO‬ﺗﻲ ﻧﺎ ﻟﺘﻤﺮ‪ /‬ﻗﺎ " ﻟﻠﻬﻢ ﺑﺎŒ ﻟﻨﺎ‬ ‫ﻓﻲ ﻣﺪﻳﻨﺘﻨﺎ ﻓﻲ ﺛﻤﺎﻧﺎ ﻓﻲ ُﻣ ﱢﺪﻧﺎ ﻓﻲ ﺻﺎﻋﻨﺎ ﺑﺮﻛﺔ ﻣﻊ ﺑﺮﻛﺔ‪ "...‬ﺛﻢ ﻳﺘﻨﺎ‬ ‫ﻣﻨﻬﺎ ﻻﺻﻐﺮ ﻻ‪١٩٢.(.‬‬ ‫ﻫﺬ] ﻟﺤﺎﻟﺔ ﺗﺒﻴﻦ ﺣﺐ ﻟﺮﺳﻮ )  ( ﻟﻼﻻ‪ X‬ﻟﺼﻐﺎ ﺗﻔﻀﻴﻠﻬﻢ ﻋﻨﺪ‬ ‫ﺗﻮ‪v‬ﻳﻊ ﻟﻔﺎﻛﻬﺔ ﻟﺠﺪﻳﺪ ﻋﻨﺪ ﻧﺰﻟﻬﺎ ﺑﺪﻳﺔ ﻟﻤﻮﺳﻢ‪.‬‬ ‫) ﻋﻦ ﺑﻲ ﻫﺮﻳﺮ‪ /‬ﻋﻦ ﻋﺒﺪ ﷲ ﺑﻦ ﺟﻌﻔﺮ ){(‪  :‬ﻟﻨﺒﻲ ) (" ﻛﺎ‬ ‫ﻳﻈﻬﺮ ﺣﺒﻪ ﻟﻼﻻ ﻛﺎ ﻳﺮﻛﺒﻬﻢ ﻣﻌﻪ ﻋﻠﻰ ﻟﺮ ﺣﻠﺔ‪ ،‬ﻋﻨﺪﻣﺎ ﻳﺪﺧﻞ ﻟﻤﺪﻳﻨﺔ‬ ‫ ﺟﻌﺎ ﻣﻦ ﺳﻔﺮ ﻛﺎ ﻳﺄﺧﺬ ﻣﻌﻪ ﻟﺤﺴﻦ ) ﺑﻮ ﻟﺤﺴﻴﻦ( ﻣﺎﻣﻪ ﻳﺮﻛﺒﻨﻲ ﺧﻠﻔﻪ‬ ‫ﺣﺘﻰ ﻳﺄﺗﻲ ﻟﻤﺪﻳﻨﺔ‪١٩٣ ("...‬‬

‫‪191‬‬

‫ﻣﺤﻤﺪ ﺻﻠﻰ ﷲ ﻋﻠﻴﻪ ﺳﻠﻢ‬

‫ﻳﻘﻮ ‪W‬ﺑﻦ ﻋﺒﺎ‪  ( Q ) H‬ﻟﻨﺒﻲ ‪X‬ﻋﺎ ﷲ ﻟﻪ  ﻳﺮ‪v‬ﻗﻪ ﻟﺤﻜﻤﺔ ‪.١٨٣‬‬ ‫ﻛﻤﺎ ‪X‬ﻋﻰ ﻷﻧﺲ ‪W‬ﺑﻦ ﻣﺎﻟﻚ ﻓﻲ ﺻﺒﺎ]  ﻳﺮ‪v‬ﻗﻪ ﷲ ﻟﻤﺎ ﻟﺒﻨﻴﻦ ﻃﻮ ﻟﻌﻤﺮ‬ ‫ ﻳﺠﻌﻞ ﻟﻪ ﻓﻴﻪ ﻟﺨﻴﺮ ﻟﺒﺮﻛﺔ‪ .‬ﻛﺎ ﻳﺮﻋﻰ ﻟﻌﺎ‪ S‬ﻻﻃﻔﺎ ﻳﺸﺎﻛﻬﻢ ﻓﻲ‬ ‫ﺑﻌﻀﻬﺎ‪ -‬ﻳﻘﻮ‬ ‫) ﻛﺎ ﻟﺮﺳﻮ )( ﻳﻨﺼﺢ ﺻﺤﺎﺑﻪ  ﻳﻜﻮﻧﻮ ﻣﺜﻞ ﻟﻄﻔﻞ ﺣﻴﻨﻤﺎ‬ ‫ﻳﺘﻌﺎﻣﻠﻮ ﻣﻊ ﻃﻔﺎﻟﻬﻢ ( ‪١٨٤‬‬ ‫ ﻛﺎ ﻳﺪﻋﻮ ﻻﺑﺎ‪ d‬ﻻﻣﻬﺎ‪ O‬ﻟﻰ ﻟﻘﻴﺎ‪ b‬ﺑﺄﻧﻔﺴﻬﻢ ﺑﻤﻼﻋﺒﺔ ﻃﻔﺎﻟﻬﻢ‬ ‫ﺗﺴﻠﻴﺘﻬﻢ ﺗﻌﻠﻴﻤﻬﻢ ﻟﻔﺮﺳﻴﺔ ﻟﺴﺒﺎﺣﺔ ﻟﺘﺴﺎﺑﻖ ﻟﻤﺼﺎﻋﺔ ﻏﻴﺮﻫﺎ‪،‬‬ ‫ﺷﻐﻞ ﻗﺎﺗﻬﻢ ﺑﻤﺜﻠﻬﺎ ﻣﻦ ﻟﺮﻳﺎﺿﺎ‪ ،O‬ﻳﺸﺠﻊ ﺣﻔﺎ‪ ]X‬ﻻ‪ X‬ﻟﺼﺤﺎﺑﺔ ﻟﻰ‬ ‫ﻣﻤﺎﺳﺘﻬﺎ ﻳﺤﺜﻬﻢ ﻋﻠﻴﻬﺎ ‪ .‬ﻗﺪ ‪X‬ﺗﻨﺎ ﻳﺎ‪ O‬ﻛﺜﻴﺮ ﻋﻦ ﺣﺐ ﻟﺮﺳﻮ ) ‬ ‫( ﻟﻼﻃﻔﺎ‪ ،‬ﻫﺬ] ﺑﻌﺾ ﻣﻦ ﺗﻠﻚ ﻟﺮﻳﺎ‪:O‬‬ ‫ﻋﻦ ﻧﺲ ) ‪( Q‬‬ ‫) ﻣﺎ ﻳﺖ ﺣﺪ ﺣﻢ ﺑﺎﻟﻌﻴﺎ ﻣﻦ ﺳﻮ ﷲ )  ( ‪١٨٥‬‬ ‫ﻋﻦ ﻟﺒﺮ‪( Q ) d‬‬ ‫) ﻳﺖ ﻟﻨﺒﻲ )  ( ﺣﺎﻣﻞ ﻟﺤﺴﻦ ﺑﻦ ﻋﻠﻲ ﻋﻠﻰ ﻋﺎﺗﻘﻪ ﻟﻌﺎﺑﻪ ﻳﺴﻴﻞ‬ ‫ﻋﻠﻴﻪ( ‪١٨٦‬‬ ‫ﻋﻦ ﻟﺒﺮ‪ d‬ﻳﻀﺎ ‪:‬‬ ‫) ﻛﺎ ﺳﻮ ﷲ )( ﻳﺄﺗﻲ ﻓﺎﻃﻤﺔ ){( ﻳﻄﻠﺐ ﻣﻨﻬﺎ  ﺗﺮﺳﻞ ‪O‬ﻟﻴﻪ‬ ‫ﻟﺪ ﻫﺎ) ﻟﺤﺴﻦ  ﻟﺤﺴﻴﻦ( ﻓﻴﻀﻤﻬﻤﺎ ‪O‬ﻟﻰ ﺻﺪ! ﻳﺸﻤﻬﻤﺎ‪١٨٧ ( ...‬‬ ‫ ﻳﺮ‪ m‬ﻟﺼﺤﺎﺑﻲ ﺑﻌﻠﻰ ﻣﻦ ﻣﺮ ) ‪ ( Q‬ﻛﻴﻒ ﻛﺎ ﺗﺼﺮ‪ R‬ﻟﻨﺒﻲ ﻣﻊ‬ ‫ﻻﻃﻔﺎ‪:‬‬ ‫ﻗﺎ ‪:‬‬ ‫)‪O‬ﻧﻬﻢ ﺧﺮﺟﻮ ﻣﻊ ﻟﻨﺒﻲ )  ( ﻟﻰ ﻃﻌﺎ‪ w‬ﻋﻮ ﻟﻪ ﻓﺈ‪ v‬ﺣﺴﻴﻦ ﻳﻠﻌﺐ ﻓﻲ‬ ‫ ﻟﺴﻜﺔ‪ ،‬ﻗﺎ ﻓﺘﻘﺪ‪ w‬ﻟﻨﺒﻲ )  ( ﻣﺎ‪ w‬ﻟﻘﻮ‪ w‬ﺑﺴﻂ ﻳﺪﻳﻪ ﻓﺠﻌﻞ ﻟﻐﻼ‪ w‬ﻳﻔﺮ‬ ‫ﻣﻨﻪ ﻫﻬﻨﺎ ﻫﻬﻨﺎ‪ ،‬ﻳﻀﺎﺣﻜﻪ ﻟﻨﺒـﻲ )( ﺣﺘﻰ ﺧﺬ! ﻓﺠﻌﻞ ‪O‬ﺣﺪ‪ N‬ﻳﺪﻳﻪ‬

‫‪190‬‬

‫ﻫﺎ ﻳﺤﻴﻰ )ﻋﺪﻧﺎ ﻗﻄﺎ(‬

‫ﻛﺎﻧﺖ " ﺟﻤﺮ" ﻓﺘﺎ ﺻﻐﻴﺮ ﻋﻨﺪﻣﺎ ﺣﻀﺮﻫﺎ ﻟﺪﻫﺎ ﻟﻰ ﻣﺠﻠﺲ ﻟﻨﺒﻲ‬ ‫)( ﻓﺄﺟﻠﺴﻬﺎ ﻋﻠﻰ ‪W‬ﺣﺪ‪ h‬ﻛﺒﻪ ﻣﺴﺢ ﺑﻴﺪ] ﻋﻠﻰ ﺳﻬﺎ‪ ،‬ﻣﻤﺎ ‪X‬ﻋﻰ ﻟﺪﻫﺎ‬ ‫ ﻳﻄﻠﺐ ﻣﻦ ﻟﺮﺳﻮ  ﻳﺪﻋﻮ ﻟﻬﺎ‪ ،‬ﻓﻔﻌﻞ ﻟﺮﺳﻮ )  ( ‪X‬ﻋﺎ ﻟﻬﺎ ﺑﺎﻟﺨﻴﺮ‬ ‫ﻟﺒﺮﻛﺔ‪.‬‬ ‫ ﻳﺮ‪ m‬ﺳﺎﻣﺔ ﺑﻦ ‪v‬ﻳﺪ ) ‪ ( Q‬ﻫﻮ ﺧﺎ‪ bX‬ﻟﺮﺳﻮ )  (‬ ‫) ﻳﺮ\ ﺳﺎﻣﺔ ﺑﻦ ‪z‬ﻳﺪ ﻗﺪ ﺗﺮﺑﻰ ﻓﻲ ﺑﻴﺖ ﻟﻨﺒﻮ‪ /‬ﻛﻴﻒ  ﻟﺮﺳﻮ‬ ‫)( ﺟﻠﺴﻪ ﻳﻮﻣﺎ ﻋﻠﻰ ‪O‬ﺣﺪ‪ N‬ﻛﺒﺘﻴﻪ‪ ،‬ﺟﻠﺲ ﺣﻔﻴﺪ! ﻟﺤﺴﻦ ){( ﻋﻠﻰ‬ ‫ﻻﺧﺮ‪ N‬ﺿﻤﻬﻤﺎ ‪O‬ﻟﻰ ﺻﺪ!  ﻋﻴﺎ ﺑﻪ  ﻳﺮﺣﻤﻬﻤﺎ ﻷﻧﻪ ﺣﻴﻢ ﺑﻬﻤﺎ‪(.‬‬

‫‪١٩٩‬‬

‫ﻟﻢ ﻳﻜﻦ ﺑﻌﺾ ﻟﻨﺎ‪ H‬ﻳﺴﺘﻮﻋﺒﻮ  ﻳﻔﻬﻤﻮ ﻣﻌﺎﻣﻠﺔ ﻟﺮﺳﻮ )  ( ﻟﻼﻻ‪X‬‬ ‫ﺑﻜﻞ ﺣﻨﺎ ﻗﺔ ﺑﻞ ﻳﻼﻋﺒﻬﻢ ﻳﻘﺒﻠﻬﻢ‪ ،‬ﻫﺬ ﻟﺼﺤﺎﺑﻲ ﻻﻗﺮ| ﺑﻦ ﺣﺎﺑﺲ ﻳﻘﻮ‬ ‫ﺣﻴﻦ ‪ h‬ﻟﻨﺒﻲ )  ( ﻫﻮ ﻳﺤﺘﻀﻦ ﺣﻔﻴﺪ] ﻟﺤﺴﻦ ) ‪ ( Q‬ﻳﻘﺒﻠﻪ‬ ‫) ﻧﺎ ﻟﺪ\ ﻋﺸﺮ‪ /‬ﻣﻦ ﻟﻮﻟﺪ‪ ،‬ﻣﺎ ﻗﺒﻠﺖ  ﺣﺪ ﻣﻨﻬﻢ|‪ ،‬ﻓﻘﺎ ﻟﺮﺳﻮ‬ ‫)(‪" :‬ﻣﻦ ﻻﻳﺮﺣﻢ ﻻ ﻳﺮﺣﻢ"( ‪٢٠٠‬‬ ‫ﻛﺎ ﺳﻮ ﷲ )  ( ﻳﺰ ﻟﺪ] ‪W‬ﺑﺮﻫﻴﻢ ﻓﻲ ﺑﻴﺖ ﻣﺮﺿﻌﺘﻪ ﻓﻲ ﻃﺮ‪R‬‬ ‫ﻟﻤﺪﻳﻨﺔ ﻳﺤﻤﻠﻪ ﻓﻲ ﺣﻀﻨﻪ ﻳﻤﺴﺢ ﻋﻠﻰ ﺳﻪ ﻳﻀﻤﻪ ﻳﻘﺒﻠﻪ‪ .‬ﻳﺮ‪ m‬ﻟﻨﺎ‬ ‫ﻧﺲ ﺑﻦ ﻣﺎﻟﻚ ) ‪ ( Q‬ﻓﻲ ‪W‬ﺣﺪ‪n h‬ﻛﺮﻳﺎﺗﻪ ﻋﻨﺪﻣﺎ ﻛﺎ ﻳﺨﺪ‪ b‬ﻟﺮﺳﻮ ) (‬ ‫ﻓﻴﻘﻮ‬ ‫) ﻣﺎ ﻳﺖ ﺣﺪ ﺣﻢ ﺑﺎﻟﻌﻴﺎ ﻣﻦ ﻟﻨﺒﻲ )  (‪ .‬ﻛﺎ ‪O‬ﺑﺮ ﻫﻴﻢ ﺑﻨﻪ‬ ‫ﻣﺴﺘﺮﺿﻌﺎ ﻓﻲ ﻋﻮ ﻟﻲ ﻟﻤﺪﻳﻨﺔ ﻛﺎ ﻳﻨﻄﻠﻖ ﻧﺤﻦ ﻣﻌﻪ ﻓﻴﺪﺧﻞ ﻟﺒﻴﺖ ﻧﻪ‬ ‫ﻟﻴﺪﺧﻞ‪ ...‬ﻓﻴﺄﺧﺬ! ﻳﻘﺒﻠﻪ ﺛﻢ ﻳﺮﺟﻊ‪٢٠١ .(...‬‬ ‫ ﻋﻦ ﻹﻣﺎ‪ b‬ﻋﻠﻲ ) ‪:( Q‬‬ ‫)ﻓﻲ  ﻳﺔ ﻋﻦ ﻻﻣﺎ‪ w‬ﻋﻠﻲ ) ﻛﺮ‪ w‬ﷲ ﺟﻬﻪ(ﻛﻴﻒ  ﻟﺮﺳﻮ )  (‬ ‫ﺗﺎﻫﻢ ﻳﻮﻣﺎ ﺑﺎƒ ﻟﻴﻠﺘﻪ ﻋﻨﺪﻫﻢ‪ ،‬ﻛﺎ ﺣﻔﻴﺪ ! ﻟﺤﺴﻦ  ﻟﺤﺴﻴﻦ ﻧﺎﺋﻤﻴﻦ‪،‬‬ ‫ ﺳﺘﻴﻘﻆ ﻟﺤﺴﻦ ﻃﺎﻟﺒﺎ ﻟﻤﺎ*‪ ،‬ﻓﻘﺎ‪ w‬ﺳﻮ ﷲ )  ( ﺑﺎ ‪O‬ﻟﻰ ﻗﺮﺑﻪ ﺧﺬ‬

‫‪193‬‬

‫ﻣﺤﻤﺪ ﺻﻠﻰ ﷲ ﻋﻠﻴﻪ ﺳﻠﻢ‬

‫ﻳﺮ‪ N‬ﻋﻨﻪ )( ﻧﻪ ﺗﻲ ‪O‬ﻟﻰ   ﺑﻨﺘﻪ ﻓﺎﻃﻤﺔ ){‪ ٩‬ﻧﺎ‪ N‬ﻋﻠﻰ‬ ‫ﺣﻔﻴﺪ! ﻓﺄﺗﻰ ﻣﺴﺮﻋﺎ ‪O‬ﻟﻴﻬﻮﺗﻌﻠﻖ ﺑﻪ‪ ،‬ﻓﻘﺒﻠﻪ ﺳﻮ ﷲ )(‪١٩٤.....‬‬ ‫ﻳﺮ‪ m‬ﻧﻪ )  (‪:‬‬ ‫) ﻛﺎ ﻳﺨﺘﻠﻂ ﺑﺎﻻﻃﻔﺎ‪ ،‬ﻫﻢ ﻓﻲ ‪O‬ﺣﺪ‪ N‬ﻟﻤﺮ ƒ ﻳﺘﺴﺎﺑﻘﻮ ﻓﻴﻤﺎ ﺑﻴﻨﻬﻢ‪،‬‬ ‫ﻓﺸﺎﻛﻬﻢ ﺗﺴﺎﺑﻖ ﻣﻌﻬﻢ ﺣﺒﺎ ﻓﻴﻬﻢ‪١٩٥ (.‬‬ ‫ ﻋﻦ ﺟﺎﺑﺮ ﺑﻦ ﺳﻤﺮ] ) ‪ ( Q‬ﻳﻘﻮ ﻓﻲ ﻧﻔﺲ ﻟﻤﻮﺿﻮ| ﻫﺬ‪:‬‬ ‫) ﺻﻠﻴﺖ ﻣﻊ ﺳﻮ ﷲ )  ( ﺻﻼﺗﻲ ﻻﻟﻰ‪ ،‬ﺛﻢ ﺧﺮ‘ ﻟﻰ ﻫﻠﻪ‬ ‫ﺧﺮﺟﺖ ﻣﻌﻪ ﻓﺎﺳﺘﻘﺒﻠﻪ ﻟﺪ  ﻓﺠﻌﻞ ﻳﻤﺴﺢ ﺧﺪ\ ﺣﺪﻫﻢ  ﺣﺪ ﺑﻌﺪ‬ ‫ ﺣﺪ‪ ،‬ﻣﺴﺢ ﺧﺪ\ ﻓﻮﺟﺪƒ ﻟﻴﺪ! ﺑﺮ ﻳﺤﺎ ﻛﺄﻧﻤﺎ ﺧﺮﺟﻬﺎ ﻣﻦ ﺟﻮﻧﺔ‬ ‫ﻋﻄﺎ(‪١٩٦ .‬‬ ‫ﻓﻲ ﻣﺠﺘﻤﻊ ﺟﺎﻫﻠﻲ ﻛﺎﻧﺖ ﻓﻴﻪ ﻟﻔﺘﺎ ﻟﺼﻐﻴﺮ ﺗﺆ‪ X‬ﺗﺨﻨﻖ ﺗﺤﺖ ﻟﺘﺮ‪،S‬‬ ‫ﻛﺎ ﻟﺮﺳﻮ )  ( ﻳﺤﻴﻂ ﺑﺎﻟﻔﺘﻴﺎ‪ O‬ﻻﻧﺂ ﻣﻦ ﻟﻤﻮﻟﻴﺪ ﻛﻞ ﺣﺮﺻﻪ ﻋﺎﻳﺘﻪ‬ ‫ﻳﺴﺎﻳﻬﻦ ﻣﻊ ﻻﻻ‪ X‬ﻟﺬﻛﻮ ﺗﻤﺎﻣﺎ‪ ،‬ﻳﻤﻨﻊ ﻳﺤﺮ‪ b‬ﻗﺘﻞ ﻻﻧﺄ ﻣﻦ ﻻﻻ‪.X‬‬ ‫ﻫﻮ ﺑﺬﻟﻚ ﻗﺪ ﺻﺒﺢ ﻣﺰ ﻣﺜﺎﻻ ﺣﺴﻨﺎ ﻟﻘﻮﻣﻪ ﻣﺠﺘﻤﻌﻪ‪  .‬ﻟﺮﺳﻮ )  (‬ ‫ﺧﺺ ﻟﻔﺘﻴﺎƒ ﺑﺄﺣﺎﻳﺚ ﻗﻮ ﻣﺄﺛﻮ‪ /‬ﻋﻨﻪ‪ ،‬ﻳﻘﻮ ﻋﻨﻬﻦ ﻧﻬﻦ ﻣﺸﻔﻘﺎƒ‬ ‫ﻣﺆﻧﺴﺎƒ ﻣﺒﺎﻛﺎƒ ‪ ،‬ﻓﻴﻬﻦ ﻷﻣﻮﻣﺔ  ﺣﻤﺔ  ﻟﺘﻀﺤﻴﺔ‪١٩٧ ...‬‬ ‫ﻛﺎ ﻟﺮﺳﻮ )  ( ﻳﻈﻬﺮ ﺣﺒﻪ ﻟﻼﻃﻔﺎ ﻓﻌﻼ ﻗﻮﻻ‪ ،‬ﻛﺎ ﻳﻘﻮ ﻋﻨﻬﻢ‬ ‫ﻧﻪ ﻳﺤﺒﻬﻢ‪١٩٨.‬‬ ‫ﻟﻢ ﻳﻜﻦ ﻳﻔﺮ‪ %‬ﻓﻲ ﺣﺒﻪ ﻋﻄﻔﻪ ﺑﻴﻦ ﻃﻔﺎﻟﻪ ﻃﻔﺎ ﻫﻠﻪ ﻗﺎﺑﻪ ﻋﻦ ﺑﻘﻴﺔ‬ ‫ﻃﻔﺎ ﻟﻤﺴﻠﻤﻴﻦ‪ ،‬ﻓﻴﻌﺎﻣﻠﻬﻢ ﺟﻤﻴﻌﺎ ﺑﻨﻔﺲ ﻟﺪﺟﺔ ﻣﻦ ﻟﻌﻄﻒ ﻟﺮﻋﺎﻳﺔ‪ .‬ﻓﻲ‬ ‫‪W‬ﺣﺪ‪ h‬ﻟﻤﺮ‪ O‬ﺧﺬ ﻟﺼﺤﺎﺑﻲ ﺧﺎﻟﺪ ﺑﻦ ﺳﻌﻴﺪ ) ‪ ( Q‬ﻓﻲ ‪v‬ﻳﺎ ﻟﻰ ﻟﺮﺳﻮ‪،‬‬ ‫‪W‬ﺑﻨﺘﻪ ﻟﺼﻐﻴﺮ ﻣﻌﻪ‪ ،‬ﻛﺎﻧﺖ ﻗﺪ ﻟﺪ‪ O‬ﻟﻪ ﻓﻲ ﻫﺠﺮ ﻟﺤﺒﺸﺔ‪ ،‬ﻳﺮﻋﺎﻫﺎ ﺑﺸﻜﻞ‬ ‫ﺧﺎ ﻟﻬﺬ ﻟﺴﺒﺐ‪ ،‬ﺣﺘﻰ ﻧﻪ ﻫﺪﻫﺎ ﻗﻄﻌﺔ ﺟﻤﻴﻠﺔ ﻣﻦ ﻗﻤﺎ‪ 8‬ﻣﺰﻳﻦ ﻛﺎﻧﺖ ﻗﺪ‬ ‫ﻫﺪﻳﺖ ﻟﻪ‪ ،‬ﻓﺄﺳﻞ ﻟﻴﻬﺎ ﺣﻀﺮﻫﺎ ﻋﻄﺎﻫﺎ ﻟﻬﺪﻳﺔ ﺑﻨﻔﺴﻪ ﻛﺎ ﻫﺬ ﺳﺒﺒﺎ ﻓﻲ‬ ‫ﻓﺮﺣﻬﺎ ﺳﺮﻫﺎ‪.‬‬

‫‪192‬‬

‫ﻫﺎ ﻳﺤﻴﻰ )ﻋﺪﻧﺎ ﻗﻄﺎ(‬

‫ﺎ‪ X‬ﱠ‬ ‫َْ‬ ‫ﺾ ﻓِﻲ ِﻛﺘَ ِ‬ ‫ِﻴﻦ‬ ‫ ﻷ ْ َﺣﺎ ِ‪ w‬ﺑَ ْﻌ ُﻀ ُﻬ ْﻢ َ ْﻟَﻰ ﺑِﺒَ ْﻌ ٍ‬ ‫ِﻦ ﻟْ ُﻤ ْﺆ ِﻣﻨ َ‬ ‫ ﷲِ ﻣ ْ‬ ‫ﻳﻦ ‪ O‬ﱠِﻻ َ ْ ﺗَ ْﻔ َﻌ ُﻠﻮ ‪ِO‬ﻟَﻰ َ ْﻟِﻴَﺎﺋ ُ‬ ‫ﺎ َ‪v‬ﻟ َ‬ ‫َ ﻟْ ُﻤ َﻬ ِ‬ ‫ِﻚ‬ ‫ِﻜ ْﻢ َﻣ ْﻌ ُﺮ ًﻓﺎ َﻛ َ‬ ‫ﺎﺟ ِﺮ َ‬ ‫ﻓِﻲ ﻟْ ِﻜﺘَ ِ‬ ‫ﺎ‪َ X‬ﻣ ْﺴ ُﻄﻮ ً ﴾ ﺳﻮ‪ /‬ﻻﺣﺰ ‪٦ / X‬‬

‫ ﻷﻧﻬﻦ ﻣﻬﺎ‪ O‬ﻟﻤﺆﻣﻨﻴﻦ‪ ،‬ﻓﻘﺪ ﺣﺮ‪ b‬ﷲ ﻧﻜﺎ‪ u‬ﻟﻤﺆﻣﻨﻴﻦ ﻷ‪ {v‬ﻟﻨﺒﻲ )‬ ‫ ( ﻣﻦ ﺑﻌﺪ]‪:‬‬

‫َ‬ ‫ِﻲ ‪ O‬ﱠِﻻ َ ْ ﻳُ ْﺆ‪َ v‬‬ ‫ِﻳﻦ ‪َ Y‬ﻣﻨُﻮ َﻻ ﺗَ ْﺪ ُﺧ ُﻠﻮ ﺑُﻴُ َ‬ ‫﴿ ﻳَﺎَﻳﱡ َﻬﺎ ﻟﱠﺬ َ‬ ‫ﻮƒ ﻟﻨﱠﺒ ﱢ‬ ‫ﻳﻦ ‪ِO‬ﻧَﺎ ُ! َﻟَ ِﻜ ْﻦ ‪ُ َvِO‬ﻋِﻴﺘُ ْﻢ َﻓﺎ ْ ُﺧ ُﻠﻮ ‬ ‫ﻟَ ُﻜ ْﻢ ‪ِO‬ﻟَﻰ َﻃ َﻌﺎ ٍ‪ w‬ﻏ َْﻴ َﺮ ﻧَﺎ ِﻇ ِﺮ َ‬ ‫ِ َ‪v‬ﻟ ُ‬ ‫َﻓﺈِ‪َ َv‬ﻃ ِﻌ ْﻤﺘُ ْﻢ َﻓﺎﻧْﺘَ ِﺸ ُﺮ َ َﻻ ُﻣ ْﺴﺘَْﺄﻧ ِ‬ ‫ِﺤﺪ ٍ‬ ‫ﺎ‬ ‫ِﻜ ْﻢ َﻛ َ‬ ‫ِﻳﺚ ‪ O‬ﱠ‬ ‫ﻴﻦ ﻟ َ‬ ‫ِﺴ َ‬ ‫ِﻦ ﻟْ َﺤ ﱢﻖ َ‪ َvِO‬‬ ‫ِﻲ َﻓﻴَ ْﺴﺘَ ْﺤ ِﻲ ِﻣ ْﻨ ُﻜ ْﻢ َ ﷲﱠُ َﻻ ﻳَ ْﺴﺘَ ْﺤ ِﻲ ﻣ ْ‬ ‫ﻳُ ْﺆ‪ \ِv‬ﻟﻨﱠﺒ ﱠ‬ ‫ﺎ‪vَ X‬ﻟ ُ‬ ‫ِﻦ َ َ ِ* ِﺣ َﺠ ٍ‬ ‫ِﻜ ْﻢ َ ْﻃ َﻬ ُﺮ‬ ‫َﺳﺄَﻟْﺘُ ُﻤﻮ ُﻫ ﱠﻦ َﻣﺘَﺎ ًﻋﺎ َﻓ ْ‬ ‫ﺎﺳﺄَﻟُﻮ ُﻫ ﱠﻦ ﻣ ْ‬ ‫ﻮ ﱠ‬ ‫ﻟِ ُﻘ ُﻠﻮﺑ ُ‬ ‫ﺎ ﻟَ ُﻜ ْﻢ َ ْ ﺗُ ْﺆ‪ُ َ ُv‬ﺳ َ‬ ‫ ﷲِ َ َﻻ َ ْ‬ ‫ِﻦ َ َﻣﺎ َﻛ َ‬ ‫ِﻜ ْﻢ َ ُﻗ ُﻠﻮﺑِﻬ ﱠ‬ ‫ِﻦ ﺑَ ْﻌ ِﺪ ِ! َﺑَ ًﺪ ﴾ ﺳﻮ‪ /‬ﻻﺣﺰ ‪٥٣ / X‬‬ ‫ﺗَْﻨ ِﻜ ُﺤﻮ َ ْ‪َ َ z‬‬ ‫ ﺟ ُﻪ ﻣ ْ‬

‫ ﻓﻲ ﻳﺔ ﺧﺮ‪ h‬ﺗﺆﻛﺪ  ﻧﺴﺎ‪ d‬ﻟﻨﺒﻲ ﻟﺴﻦ ﻛﺎﻟﻨﺴﺎ‪ d‬ﻷﺧﺮﻳﺎ‪ O‬ﺑﻞ ﻟﻬﻦ‬ ‫ﺿﻊ ﺧﺎ ﻳﺘﻤﺘﻌﻦ ﺑﺼﻔﺎ‪ O‬ﺧﺼﺎ ﺧﺎ ﺑﻬﻦ‪:‬‬

‫ِﻦ ﻟﻨﱢ َﺴﺎ ِ* ‪ ِْ O‬ﺗﱠﻘ َْﻴﺘُ ﱠﻦ َﻓ َﻼ‬ ‫ِﻲ ﻟَ ْﺴﺘُ ﱠﻦ َﻛﺄَ َﺣ ٍﺪ ﻣ ْ‬ ‫﴿ ﻳَﺎﻧ َ‬ ‫ِﺴﺎ َ* ﻟﻨﱠﺒ ﱢ‬ ‫{ َ ُﻗ ْﻠ َﻦ َﻗ ْﻮ ًﻻ‬ ‫ﺗَ ْﺨ َﻀ ْﻌ َﻦ ﺑِﺎﻟْ َﻘ ْﻮ ِ َﻓﻴَ ْﻄ َﻤ َﻊ ﻟﱠﺬِ\ ﻓِﻲ َﻗ ْﻠﺒِ ِﻪ َﻣ َﺮ ٌ‬ ‫َﻣ ْﻌ ُﺮ ًﻓﺎ َ َﻗ ْﺮ َ ﻓِﻲ ﺑُﻴُﻮﺗ ُ‬ ‫ِﻜ ﱠﻦ َ َﻻ ﺗَﺒَ ﱠﺮ ْﺟ َﻦ ﺗَﺒَ ﱡﺮ َ‘ ﻟْ َﺠﺎ ِﻫﻠِﻴﱠ ِﺔ ُْ‬ ‫ ﻷﻟَﻰ‬ ‫ِﻴﻦ ﻟ ﱠﺰ َﻛﺎ َ‪ِ ََ /‬ﻃ ْﻌ َﻦ ﷲﱠَ َ َ ُﺳﻮﻟَ ُﻪ ‪ِO‬ﻧﱠ َﻤﺎ ﻳُ ِﺮﻳ ُﺪ ﷲﱠُ‬ ‫ََﻗ ِْﻤ َﻦ ﱠ‬ ‫ ﻟﺼ َﻼ َ‪Yَ /‬ﺗ َ‬ ‫ِﻴﺮ َ ‪ُ v‬‬ ‫ْﻛ ْﺮ َ‬ ‫ﻟِﻴُ ْﺬﻫ َ‬ ‫ ﻟﺮ ْﺟ َ‬ ‫ِﺐ َﻋ ْﻨ ُﻜ ْﻢ ﱢ‬ ‫ﺲ َ ْﻫ َﻞ ﻟْﺒَْﻴ ِﺖ َﻳُ َﻄ ﱢﻬ َﺮ ُﻛ ْﻢ ﺗَ ْﻄﻬ ً‬ ‫ﺎƒ ﱠ‬ ‫َﻣﺎ ﻳُْﺘ َﻠﻰ ﻓِﻲ ﺑُﻴُﻮﺗ ُ‬ ‫ِﻦ ‪Y‬ﻳَ ِ‬ ‫ﺎ ﻟَ ِﻄﻴﻔًﺎ‬ ‫ِ ﷲﱠَ َﻛ َ‬ ‫ ﷲِ َ ﻟْ ِﺤ ْﻜ َﻤ ِﺔ ‪ O‬ﱠ‬ ‫ِﻜ ﱠﻦ ﻣ ْ‬ ‫ِﻴﺮ ﴾ ﺳﻮ‪ /‬ﻻﺣﺰ ‪٣٤ – ٣٢ / X‬‬ ‫َﺧﺒ ً‬

‫‪W‬ﻧﻬﻦ ﻧﻤﺎ‪W {n‬ﻧﺴﺎﻧﻴﺔ ﻟﺠﻤﻴﻊ ﻟﻨﺴﺎ‪ ،d‬ﺑﺎﻟﺨﺎﺻﺔ ﻟﻤﺴﻠﻤﺎ‪ O‬ﻓﻲ ‪W‬ﻃﺎﻋﺘﻬﻦ‬ ‫ﻟﺮﺳﻮ )  ( ﺧﺸﻴﺘﻬﻦ ﻣﻦ ﷲ ﻓﻌﺎﻟﻬﻦ ﻟﺼﺎﻟﺤﺔ ﻟﺘﻲ ﻓﻴﻬﺎ ﺿﻰ ﷲ‬ ‫ﺳﻮﻟﻪ ﻗﻮﻟﻬﻦ ﻟﺘﻲ ﻓﻴﻬﺎ ﻟﺤﻜﻤﺔ ﻟﺒﻼﻏﺔ ﻋﻤﺎﻟﻬﻦ ﻟﺘﻲ ﻻ ﺗﺨﺮ{ ﻋﻦ‬ ‫ﻟﻤﻌﺮ‪ R‬ﺣﺪ‪ X‬ﷲ ﺗﻌﺎﻟﻰ ﺣﻜﺎﻣﻪ‪ ،‬ﻛﻤﺎ ﺗﺆﻛﺪﻫﺎ ﺗﺆﻳﺪﻫﺎ ﻳﺎ‪ O‬ﻟﻘﺮ‬ ‫ﻟﻜﺮﻳﻢ‪:‬‬ ‫‪195‬‬

‫ﻣﺤﻤﺪ ﺻﻠﻰ ﷲ ﻋﻠﻴﻪ ﺳﻠﻢ‬ ‫‪٢٠٢‬‬

‫ﻣﻨﻬﺎ ﻛﺄ ﻣﺎ* ﺳﻘﺎ!‪(...‬‬ ‫ ﻛﺎ ﻟﻨﺒﻲ )  ( ﻳﺆﻛﺪ ﻋﻠﻰ ﻟﻤﺴﻠﻤﻴﻦ  ﻳﻌﺪﻟﻮ ﺑﻴﻦ ﻻ‪X‬ﻫﻢ ﺟﻤﻴﻌﺎ‬ ‫ﻓﻲ ﻛﻞ ﺷﺊ ﺣﺘﻰ ﻓﻲ ﻟﻘﺒﻠﺔ‪:.‬‬ ‫) ‪O‬ﺗﻘﻮ ﷲ ﻋﺪﻟﻮ ﺑﻴﻦ ﻻﻛﻢ ﻛﻤﺎ ﺗﺤﺒﻮ  ﻳﺒﺮﻛﻢ‪٢٠٣ (...‬‬ ‫) ﻛﺎ ﻟﺮﺳﻮ )  ( ﻳﻄﻠﺐ  ﻳﺴﻮ\ ﻟﺮﺟﻞ ﺑﻴﻦ ﻟﺪ! ﺣﺘﻰ ﻓﻲ‬ ‫ ﻟﻘﺒﻠﺔ‪٢٠٤ (.‬‬ ‫ ﻓﻲ ﻣﻮﺿﻮ| ﺗﺮﺑﻴﺘﻬﻢ ﺗﻌﻠﻴﻤﻬﻢ‪ ،‬ﺑﻴﻦ ﻟﺮﺳﻮ )  ( ﻟﻠﻤﺴﻠﻤﻴﻦ ﻟﻜﺜﻴﺮ‬ ‫ﻣﻦ ﻟﻘﻮﻋﺪ ﻻﺷﺎ‪ OX‬ﻓﻲ ﻛﻴﻔﻴﺔ ﺑﺚ ﻷﺧﻼ‪ %‬ﻟﺤﺴﻨﺔ ﻓﻲ ﻻ‪X‬ﻫﻢ‪ .‬ﻫﺬ]‬ ‫ﺑﻌﺾ ﻟﺮﻳﺎ‪ O‬ﻋﻨﻪ )  (‪:‬‬ ‫) ﻣﺎ ﻧﺤﻞ  ﻟﺪ ﻟﺪ ﻣﻦ ﻧﺤﻞ ﻓﻀﻞ ﻣﻦ ‪ X‬ﺣﺴﻦ‪٢٠٥ (.‬‬ ‫) ﻋﻦ ﺑﻲ ﻫﺮﻳﺮ‪  ( { ) /‬ﺳﻮ ﷲ )  ( ﻗﺎ ) ‪ O‬ﻣﻦ ﺣﻖ ﻟﻮﻟﺪ‬ ‫ﻋﻠﻰ ﻟﻮ ﻟﺪ  ﻳﺤﺴﻦ ﺳﻤﻪ  ﻳﺤﺴﻦ ﺑﻪ( ‪٢٠٦‬‬ ‫) ﻛﺮﻣﻮ ﻻﻛﻢ ﺣﺴﻨﻮ ﺑﻬﻢ‪٢٠٧ (.‬‬ ‫ ﻛﻤﺎ ﻓﻲ ﺑﻘﻴﺔ ﻻﻣﻮ‪ ،‬ﻛﺎ ﻟﺮﺳﻮ )  ( ﺧﻴﺮ ﻣﺜﺎ ﻳﺤﺘﺬ‪ h‬ﻓﻲ ﻟﺘﻌﺎﻣﻞ‬ ‫ﻣﻊ ﻻﻻ‪ X‬ﻟﻌﻨﺎﻳﺔ ﺑﺎﻻﻃﻔﺎ ﺣﺴﻦ ﺗﺮﺑﻴﺘﻬﻢ ﺷﻤﻮﻟﻬﻢ ﺑﺎﻟﻌﻄﻒ ﻟﺤﻨﺎ‪،‬‬ ‫ﻛﻤﺎ ﻗﺎ )  (‬ ‫) ﻣﻦ ﻟﻢ ﻳﺮﺣﻢ ﺻﻐﻴﺮﻧﺎ‪ ....‬ﻓﻠﻴﺲ ﻣﻨﺎ(‪٢٠٨ .‬‬ ‫ ﻫﺬ ‪X‬ﻟﻴﻞ ﺿﺢ ﻋﻠﻰ ﻣﺪ‪ h‬ﻻﻫﺘﻤﺎ‪ b‬ﻟﺘﺄﻛﻴﺪ ﻋﻠﻰ ﺣﺴﻦ ﻟﺘﻌﺎﻣﻞ ﻣﻊ‬ ‫ﻟﺼﻐﺎ‪.‬‬

‫‪z‬ﺟﺎƒ ﻟﻨﺒﻲ )  ( ﻣﻬﺎƒ ﻟﻤﺆﻣﻨﻴﻦ‬

‫‪W‬ﻧﻬﻦ ﻣﺆﻣﻨﺎ‪ O‬ﻣﺘﻘﻴﺎ‪ ،O‬ﻧﻤﺎ‪W {n‬ﻧﺴﺎﻧﻴﺔ ﻟﻨﺴﺎ‪ d‬ﻟﻤﺴﻠﻤﻴﻦ ﻣﻬﺎ‪ O‬ﻟﻠﻤﺆﻣﻨﻴﻦ‬ ‫ﺟﻤﻴﻌﺎ‪ .‬ﻋﻦ ﻣﻮﻗﻒ ‪v‬ﺟﺎ‪ O‬ﻟﻨﺒﻲ )  ( ‪X‬ﺗﻨﺎ ﻟﻜﺜﻴﺮ ﻣﻦ ﻷﺧﺒﺎ‬ ‫ﻟﺮﻳﺎ‪ .O‬ﻣﺴﺎﻧﺪﺗﻬﻦ ﻟﺮﺳﻮ ﻓﻲ ﻟﺘﺒﻠﻴﻎ ﻟﺪﻋﻮ ﻗﻮﻓﻬﻢ ﻣﻌﻪ ﻓﻲ ﻟﺴﺮ‪d‬‬ ‫ﻟﻀﺮ‪ ،d‬ﻣﻌﻠﻮﻣﺎ‪ O‬ﻛﺜﻴﺮ ﺧﺮ‪ h‬ﻋﻦ ﺧﺼﺎﻟﻬﻦ ﺧﻼﻗﻬﻦ ﻟﻌﺎﻟﻴﺔ‪ ،‬ﻣﺆﻳﺪ‬ ‫ﺑﺂﻳﺎ‪ O‬ﻗﺮﻧﻴﺔ ﺣﺎ‪X‬ﻳﺚ ﻧﺒﻮﻳﺔ‪.‬‬

‫ِﻦ َﻧْﻔ ِ‬ ‫ ﺟ ُﻪ ُ ﱠﻣ َﻬﺎﺗُ ُﻬ ْﻢ َُ ْﻟُﻮ‬ ‫ِﻢ ََ ْ‪ُ َ z‬‬ ‫ِﻴﻦ ﻣ ْ‬ ‫ِﻲ َ ْﻟَﻰ ﺑِﺎﻟْ ُﻤ ْﺆ ِﻣﻨ َ‬ ‫ُﺴﻬ ْ‬ ‫﴿ ﻟﻨﱠﺒ ﱡ‬ ‫‪194‬‬

‫ﺺ ﺑ َِﻤﺎ َ ْ َﺣ ْﻴﻨَﺎ‬ ‫َﺼ ِ‬ ‫﴿ ﻧَ ْﺤ ُﻦ ﻧَﻘ ﱡ‬ ‫ُﺺ َﻋ َﻠ ْﻴ َﻚ َ ْﺣ َﺴ َﻦ ﻟْﻘ َ‬ ‫ﲔ﴾‬ ‫ُﺮ َ‬ ‫)' َ( ِْ' ُﻛ َ‬ ‫ِﻦ ﻟْ َﻐﺎ ِﻓ ِﻠ َ‬ ‫ِﻦ َﻗ ْﺒ ِﻠ ِﻪ ﻟَﻤ ْ‬ ‫ﻨﺖ ﻣ ْ‬ ‫(ِﻟَْﻴ َﻚ َﻫ َﺬ ﻟْﻘ ْ‬ ‫ﺳﻮ‪ 34‬ﻳﻮﺳﻒ ‪٣ -‬‬ ‫﴿ َ َﻣﺎ ﻳَْﻨ ِﻄ ُﻖ َﻋ ْﻦ ﻟْ َﻬ َﻮ‪ُ 'ِْ ( 9‬ﻫ َﻮ ( ﱠِﻻ َ ْﺣ ٌﻲ‬ ‫ﻮﺣﻰ ﴾ ﺳﻮ‪ 34‬ﻟﻨﺠﻢ ‪٤ -٣ -‬‬ ‫ﻳُ َ‬

‫‪Harun Yahya‬‬

‫ﻮ‪ F‬ﱠ‬ ‫﴿ ُﻣ َﺤ ﱠﻤ ٌﺪ َ‪ُ 4‬ﺳ ُ‬ ‫ِﻳﻦ َﻣ َﻌ ُﻪ َ ِﺷ ﱠﺪ ُ‪َ A‬ﻋ َﻠﻰ‬ ‫ﷲِ َﻟﱠﺬ َ‬ ‫ﻮ'‬ ‫ﻟْ ُﻜﻔﱠﺎ ِ‪َ 4ُ 4‬ﺣ َﻤﺎ ُ‪ A‬ﺑَْﻴﻨَ ُﻬ ْﻢ ﺗَ َﺮ ُﻫ ْﻢ ُ‪ 4‬ﱠﻛ ًﻌﺎ ُﺳ ﱠﺠ ًﺪ ﻳَْﺒﺘَ ُﻐ َ‬ ‫ِﻦ ﱠ‬ ‫ِﻦ َﺛَ ِﺮ‬ ‫ﷲِ َ‪ْ 4‬‬ ‫َﻓ ْﻀ ًﻼ ﻣ ْ‬ ‫ِﻢ ﻣ ْ‬ ‫ِﺿ َﻮﻧًﺎ ِﺳ َ‬ ‫ﻴﻤﺎ ُﻫ ْﻢ ﻓِﻲ ُ ُﺟﻮ ِﻫﻬ ْ‬ ‫ﻟﺴ ُﺠﻮ ِ‪Tَ U‬ﻟ َ‬ ‫ﻴﻞ‬ ‫ِﻚ َﻣﺜَُﻠ ُﻬ ْﻢ ﻓِﻲ ﻟﺘﱠ ْﻮ َ‪َ َ 3ِ 4‬ﻣﺜَُﻠ ُﻬ ْﻢ ﻓِﻲ ْ ِ‬ ‫ﻹﻧْ ِﺠ ِ‬ ‫ﱡ‬ ‫ﺎﺳﺘَ َﻮ‪َ 9‬ﻋ َﻠﻰ‬ ‫ﺎﺳﺘَ ْﻐ َﻠ َﻆ َﻓ ْ‬ ‫َﻛ َﺰ ْ‪ْ َ ^ٍ 4‬ﺧ َﺮ َ[ َﺷ ْﻄﺄَ ُ‪َ W‬ﻓﺂ َ‪َ Wُ 4َ X‬ﻓ ْ‬ ‫ِﻢ ﻟْ ُﻜﻔﱠﺎ َ‪َ َ 4‬ﻋ َﺪ ﷲﱠُ‬ ‫^ ﻟِﻴَﻐ َ‬ ‫ُﺳﻮ ِﻗ ِﻪ ﻳُ ْﻌ ِﺠ ُﺐ ﻟ ﱡﺰ ﱠ‪َ 4‬‬ ‫ِﻴﻆ ﺑِﻬ ْ‬ ‫ِﺤ ِ‬ ‫ِﺮ ً‪ْ َ َ 3‬ﺟ ًﺮ‬ ‫ِﻳﻦ ) َﻣﻨُﻮ َ َﻋ ِﻤ ُﻠﻮ ﱠ‬ ‫ﻟﺼﺎﻟ َ‬ ‫ﻟﱠﺬ َ‬ ‫ﺎ‪ِ a‬ﻣ ْﻨ ُﻬ ْﻢ َﻣ ْﻐﻔ َ‬ ‫ﻴﻤﺎ ﴾‬ ‫َﻋ ِﻈ ً‬ ‫ﺳﻮ‪ 34‬ﻟﻔﺘﺢ ‪٢٩ -‬‬

‫ﻫﺎ ﻳﺤﻴﻰ )ﻋﺪﻧﺎ ﻗﻄﺎ(‬

‫ﻣﻦ ﻗﺎ‪ $‬ﻟﺮﺳﻮ" ﺑﺎﺑﻼﻏﻪ ﻣﻦ ﻟﻨﺎ‪ .‬ﻫﻲ ﻣﻌﺮﻓﺔ ﺑﺸﺪ ﻛﺎﺋﻬﺎ ﺗﻮﻗﺪ ﻋﻘﻠﻬﺎ‬ ‫ﻓﻜﺮﻫﺎ‪ ،‬ﻓﺮﺳﺘﻬﺎ ﺑﻌﺪ ﻧﻈﺮﻫﺎ ﺣﻜﻤﺘﻬﺎ‪+ .‬ﻣﻨﺖ ﻓﻮ) ﺳﻤﺎﻋﻬﺎ ﻧﺰ" ﻟﻮﺣﻲ‬ ‫ﻟﺤﻜﻴﻢ ;ﺻﺒﺤﺖ ﺳﻨﺪ ﻇﻬﻴﺮ ﻟﻠﺮﺳﻮ" ) ‪ ( 6‬ﺑﺬﻟﺖ ﻟﺠﻬﺪ ﻟﻜﺒﻴﺮ ﻓﻲ‬ ‫ﻧﺸﺮ ﻟﺮﺳﺎﻟﺔ ﻻﺳﻼﻣﻴﺔ ﺗﺜﺒﻴﺖ ﻟﻨﺒﻲ ) ‪ ( 6‬ﻣﺎ>ﻳﺎ ﻣﻌﻨﻮﻳﺎ‪.‬‬ ‫ ‪H‬ﺟﺎ‪ C‬ﻟﻨﺒﻲ ) ‪ ( 6‬ﻷﺧﺮﻳﺎ‪ C‬ﻫﻦ‪; :‬ﻣﻬﺎ‪ C‬ﻟﻤﺆﻣﻨﻴﻦ ﺳﻮ>‪ ،A‬ﻋﺎﺋﺸﺔ‪،‬‬ ‫ﺣﻔﺼﺔ‪H ،‬ﻳﻨﺐ‪ $ ،‬ﺳﻠﻤﺔ‪ ،‬ﺟﻮﻳﺮﻳﺔ‪ $; ،‬ﺣﺒﻴﺒﺔ‪ ،‬ﺻﻔﻴﺔ‪ ،‬ﻣﻴﻤﻮﻧﺔ )ﺿﻲ ﷲ ﻋﻨﻬﻢ‬ ‫ﺟﻤﻴﻌﺎ‪.‬‬ ‫ﻟﻘﺪ ﻛﻦ ﺟﻤﻴﻌﺎ ﻗﺪ‪ C‬ﺣﺴﻨﺔ ﻟﻠﻤﺆﻣﻨﺎ‪ C‬ﻓﻲ ﻃﺎﻋﺘﻬﻦ ﷲ )ﺳﻮﻟﻪ ﺑﺬﻟﻬﻦ‬

‫ﺎﺟﺎ َﻟَ ْﻮ َﺷﺎ َ‪ $‬ﷲﱠُ ﻟَ َﺠ َﻌ َﻠ ُﻜ ْﻢ ُ ﱠﻣ ًﺔ َ ِ‬ ‫ﺣ َﺪ ً‬ ‫َ ِﻣ ْﻨ َﻬ ً‬ ‫َﻟَ ِﻜ ْﻦ ﻟِﻴَْﺒ ُﻠ َﻮ ُﻛ ْﻢ ﻓِﻲ َﻣﺎ ‪6‬ﺗَ ُ‬ ‫ﺎﺳﺘَﺒِﻘُﻮ ﻟْ َﺨ ْﻴ َﺮ ِ‬ ‫‪,‬‬ ‫ﺎﻛ ْﻢ َﻓ ْ‬ ‫>ِﻟَﻰ ﱠ‬ ‫ﷲِ َﻣ ْﺮ ِﺟ ُﻌ ُﻜ ْﻢ َﺟﻤِﻴ ًﻌﺎ َﻓﻴُﻨَﺒﱢﺌُ ُﻜ ْﻢ ﺑ َِﻤﺎ ُﻛﻨﺘُ ْﻢ ﻓِﻴ ِﻪ‬ ‫ُﻮ ﴾‬ ‫ﺗَ ْﺨﺘَِﻠﻔ َ‬ ‫ﺳﻮ ﳌﺎﺋﺪ ‪٤٨ -‬‬

‫ﻣﺤﻤﺪ ﺻﻠﻰ ﷲ ﻋﻠﻴﻪ ﺳﻠﻢ‬

‫ﻗﺪ ﻛﺮ ﻟﻘﺮ‪ R‬ﻟﻜﺮﻳﻢ ‪ RS‬ﷲ ﺳﻮ‪ Q‬ﻳﺆﺗﻴﻬﻦ ﺟﻮ)ﻫﻦ ﻋﻠﻰ ;ﻋﻤﺎﻟﻬﻦ‬ ‫ﻟﺼﺎﻟﺤﺎ‪ C‬ﺿﻌﻔﻴﻦ‪:‬‬

‫ِﻲ َﻣ ْﻦ ﻳَْﺄ ِ‪ِ ,‬ﻣ ْﻨ ُﻜ ﱠﻦ ﺑِﻔ ِ‬ ‫َﺎﺣ َﺸ ٍﺔ ُﻣﺒَﻴﱢﻨَ ٍﺔ ﻳُ َﻀﺎ َﻋ ْﻒ ﻟَ َﻬﺎ‬ ‫﴿ ﻳَﺎﻧ َ‬ ‫ِﺴﺎ َ‪ $‬ﻟﻨﱠﺒ ﱢ‬ ‫ِﻚ َﻋ َﻠﻰ ﱠ‬ ‫ﺎ َ‪O‬ﻟ َ‬ ‫ﷲِ ﻳَ ِﺴ ًﻴﺮ َ َﻣ ْﻦ ﻳَ ْﻘﻨُ ْﺖ ِﻣ ْﻨ ُﻜ ﱠﻦ‬ ‫‪ِ Q‬ﺿ ْﻌﻔ َْﻴ ِﻦ َ َﻛ َ‬ ‫ﻟْ َﻌ َﺬ ُ‬ ‫ِﺤﺎ ﻧُ ْﺆﺗِ َﻬﺎ َ ْﺟ َﺮ َﻫﺎ َﻣ ﱠﺮﺗَْﻴ ِﻦ ََ ْﻋﺘَ ْﺪﻧَﺎ ﻟَ َﻬﺎ‬ ‫ِﱠﷲِ َ َ ُﺳﻮﻟِ ِﻪ َﺗَ ْﻌ َﻤ ْﻞ َﺻﺎﻟ ً‬ ‫ِ ْ\ ًﻗﺎ َﻛ ِﺮﻳ ًﻤﺎ ﴾ ﺳﻮ ﻻﺣﺰ‪٣١ – ٣٠ / Q‬‬

‫ﻟﻰ ‪H‬ﺟﺎ‪ C‬ﻟﻨﺒﻲ ﻟﻄﺎﻫﺮ‪ C‬ﻫﻲ ﺧﺪﻳﺠﺔ ) )‪ ( T‬ﻫﻲ ;" ﻣﻦ ;ﺳﻠﻤﺖ‬ ‫ﻣﻦ ﻟﻨﺴﺎ‪ ،V‬ﻓﻬﻲ ﻟﻤﺴﻠﻤﺔ ﻻﻟﻰ‪ .‬ﻓﻌﻨﺪﻣﺎ ﺣﻲ ﻟﻰ ﻟﻨﺒﻲ ) ‪ ( 6‬ﻛﺎﻧﺖ ;"‬

‫ﺎ‪ Q‬ﺑِﺎﻟْ َﺤ ﱢﻖ ُﻣ َﺼ ﱢﺪ ًﻗﺎ ﻟ َِﻤﺎ ﺑَْﻴ َﻦ‬ ‫﴿ ََﻧ َﺰﻟْﻨَﺎ >ِﻟَْﻴ َﻚ ﻟْ ِﻜﺘَ َ‬ ‫ِﻦ ﻟْ ِﻜﺘَ ِ‬ ‫ﺎﺣ ُﻜ ْﻢ ﺑَْﻴﻨَ ُﻬ ْﻢ ﺑِ َِﻤﻤﺎ‬ ‫ﺎ‪ُ َ Q‬ﻣ َﻬ ْﻴ ِﻤﻨًﺎ َﻋ َﻠ ْﻴ ِﻪ َﻓ ْ‬ ‫ﻳَ َﺪﻳْ ِﻪ ﻣ ْ‬ ‫ِﻦ ﻟْ َﺤ ﱢﻖ‬ ‫َﻧ َﺰ َ‪ a‬ﷲﱠُ َ َﻻ ﺗَﺘﱠﺒ ِْﻊ َ ْﻫ َﻮ َ‪ُ $‬ﻫ ْﻢ َﻋ ﱠﻤﺎ َﺟﺎ َ‪ _َ $‬ﻣ ْ‬ ‫ﻟُ‬ ‫ِﻜ ﱟﻞ َﺟ َﻌ ْﻠﻨَﺎ ِﻣ ْﻨ ُﻜ ْﻢ ِﺷ ْﺮ َﻋ ًﺔ‬

‫ﻫﺎ ﻳﺤﻴﻰ )ﻋﺪﻧﺎ ﻗﻄﺎ(‬

‫ﻟﺼﺒﺮ ﻟﺘﺤﻤﻞ ﻟﻔﺪ‪ d‬ﻟﺘﻀﺤﻴﺔ ﻣﻊ ﺳﻮ ﷲ )  ( ﻓﻲ ﻟﺴﺮ‪ d‬ﻟﻀﺮ‪d‬‬ ‫ﻋﻤﺎﻟﻬﻦ ﻟﺼﺎﻟﺤﺔ ﻋﻠﻤﻬﻦ ﺑﺎﻟﻜﺘﺎ‪ S‬ﻟﺴﻨﺔ‪.‬‬ ‫ﻛﺎ ﻫﺘﻤﺎ‪ b‬ﻋﺎﻳﺔ ﻟﺮﺳﻮ )  ( ﻷﻫﻞ ﺑﻴﺘﻪ ﻣﻦ ﻧﺴﺎﺋﻪ ﻻ‪ ]X‬ﻛﺒﻴﺮ ﻣﻦ‬ ‫ﺣﻴﺚ ‪W‬ﺷﺎ‪X‬ﻫﻢ ﺗﻌﻠﻴﻤﻬﻢ ﺗﻘﻮﻳﺔ ‪W‬ﻳﻤﺎﻧﻬﻢ ‪X‬ﻓﻌﻬﻢ ‪W‬ﻟﻰ ﻟﻌﻤﻞ ﻟﺼﺎﻟﺢ ﻃﺎﻋﺔ‬ ‫ﷲ‪ .‬ﺑﺎﻹﺿﺎﻓﺔ ‪W‬ﻟﻰ ﻷﻣﻮ ﻟﺪﻧﻴﻮﻳﺔ ﻣﻦ ﻣﻌﻴﺸﺔ ﺻﺤﺔ ﺗﻌﻠﻴﻢ‪ .‬ﻓﻲ ﻷﺧﺒﺎ ﻧﻪ‬ ‫ﻛﺎ ﻳﻠﻌﺐ ﻣﻊ ﻫﻠﻪ ﻳﺘﺴﺎﺑﻖ ﻳﺘﻤﺎ‪ uv‬ﻳﺘﻼﻃﻒ ‪ .٢٠٩‬ﻋﻦ ﻋﺎﺋﺸﺔ ) ‪( Q‬‬ ‫ﺗﺼﻒ ﻫﺬ] ﻟﻌﻼﻗﺔ ﻹﻧﺴﺎﻧﻴﺔ ﻟﻌﻤﻴﻘﺔ‪:‬‬ ‫) ﻛﺎ ‪ vO‬ﺧﻼ ﺑﻨﺴﺎﺋﻪ ﻟﻴﻦ ﻟﻨﺎ ﻛﺮ‪ w‬ﻟﻨﺎ‪ ،‬ﺿﺤﺎﻛﺎ ﺑﺴﺎﻣﺎ‪.(.‬‬

‫‪٢١٠‬‬

‫ﻣﻦ ﻟﺨﺼﺎﺋﺺ ﻟﻤﻌﺮﻓﺔ ﻋﻦ ﻧﺒﻴﻨﺎ )  ( ﻋﺪﻟﺘﻪ ﻟﻤﻄﻠﻘﺔ ﻣﻊ ﻧﺴﺎﺋﻪ ﻋﺪ‪b‬‬ ‫ﻟﺘﻤﻴﻴﺰ ﻓﻲ ﻟﻤﻌﺎﻣﻠﺔ‪ ،‬ﺣﺘﻰ ﻓﻲ ‪v‬ﻳﺎﺗﻪ ‪W‬ﻗﺎﻣﺘﻪ ﻣﻌﻬﻦ‪ nW ،‬ﻛﺎﻧﺖ ﺑﺄﻳﺎ‪ b‬ﻣﺘﺴﺎﻳﺔ‪.‬‬ ‫ﻋﻦ ﻋﺎﺋﺸﺔ ) ‪:( Q‬‬ ‫) ﻛﺎ ﺳﻮ ﷲ )  ( ﻳﻘﺴﻢ ﻳﻌﺪ ﻳﻘﻮ‪ " :‬ﻟﻠﻬﻢ ﻫﺬ ﻗﺴﻤﻲ ﻓﻲ‬ ‫ﻣﺎ ﻣﻠﻚ ﻓﻼ ﺗﻠﻤﻨﻲ ﻓﻴﻤﺎ ﺗﻤﻠﻚ ﻻ ﻣﻠﻚ – ﻳﻌﻨﻲ ﻟﻘﻠﺐ( ‪٢١١‬‬ ‫ ﻋﻦ ﻧﺲ ) ‪( Q‬‬ ‫) ﻧﻪ ﻋﻠﻴﻪ ﻟﺴﻼ‪ w‬ﻃﺎ€ ﻋﻠﻰ ﺗﺴﻊ ﻧﺴﻮ‪ /‬ﻓﻲ ﺿﺤﻮ‪ /‬ﻟﻨﻬﺎ( ‪٢١٢‬‬ ‫‪ W‬ﺗﻘﺪﻳﺮ ﻟﺮﺳﻮ )  ( ﻟﻠﻨﺴﺎ‪ d‬ﻟﻤﺆﻣﻨﺎ‪ O‬ﻟﺼﺎﻟﺤﺎ‪ O‬ﻳﺘﺠﻠﻰ ﻓﻲ ﻟﺤﺪﻳﺚ‬ ‫ﻟﺸﺮﻳﻒ‪ ،‬ﻗﺎ )  (‬ ‫) ﻟﺪﻧﻴﺎ ﻣﺘﺎ ﺧﻴﺮ ﻣﺘﺎ ﻟﺪﻧﻴﺎ ﻟﻤﺮ‪ /‬ﻟﺼﺎﻟﺤﺔ(‪٢١٣ .‬‬ ‫ ﻛﺎ )  ( ﻳﺆﻛﺪ ﻋﻠﻰ ﻟﺼﺤﺎﺑﺔ ﻣﺮﻋﺎ ﻟﻠﻄﻒ ﻹﻧﺼﺎ‪ R‬ﻓﻲ ﻣﻌﺎﻣﻠﺔ‬ ‫ﻫﻠﻬﻢ ﻗﺪ ‪ OX‬ﻋﻨﻪ ﺣﺎ‪X‬ﻳﺚ ﻋﺪﻳﺪ ﻣﻨﻬﺎ‪:‬‬ ‫) ﻛﻤﻞ ﻟﻤﺆﻣﻨﻴﻦ ‪O‬ﻳﻤﺎﻧﺎ ﺣﺴﻨﻬﻢ ﺧﻠﻘﺎ ﻟﻄﻔﻬﻢ ﺑﺄﻫﻠﻪ(‪٢١٤ .‬‬ ‫) ﺧﻴﺮﻛﻢ‪ ،‬ﺧﻴﺮﻛﻢ ﻷﻫﻠﻪ‪ ،‬ﻧﺎ ﺧﻴﺮ ﻷﻫﻠﻲ(‪٢١٥ .‬‬

‫‪201‬‬

‫‪Harun Yahya‬‬

‫ﱠَ‬ ‫ ﻟﺮ ُﺳ َ‬ ‫ﻮ َﻓﺄُ ْﻟَﺌ َ‬ ‫ِﻳﻦ‬ ‫ِﻚ َﻣ َﻊ ﻟﱠﺬ َ‬ ‫﴿ َ َﻣ ْﻦ ﻳُ ِﻄ ْﻊ ﷲ َ ﱠ‬ ‫ ﻟﺸ َﻬ َﺪ ِ‬ ‫ﲔ َ ﱡ‬ ‫ ﻟﺼ ﱢﺪﻳ ِﻘ َ‬ ‫ِﻦ ﻟﻨﱠﺒِﻴﱢﲔ ََ ﱢ‬ ‫ِﻢ ﻣ ْ‬ ‫‪َ,‬ﻧْ َﻌ َﻢ ﷲﱠُ َﻋ َﻠ ْﻴﻬ ْ‬ ‫ﲔ َ َﺣ ُﺴ َﻦ ‪ْ ُ,‬ﻟَﺌ َ‬ ‫ ﻟﺼﺎﻟ ِ‬ ‫ِﻚ َ‪0‬ﻓِﻴﻘًﺎ ﴾‬ ‫ِﺤ َ‬ ‫َ ﱠ‬ ‫ﺳﻮ‪ 70‬ﻟﻨﺴﺎ ‪٦٩ -‬‬

‫‪Harun Yahya‬‬

‫ﻟﺮﺳﻮ ) ( ﻳﺨﺒﺮﻧﺎ ﻋﻦ‬ ‫ﻵﺗﻲ ﻣﻦ ﻷﺣﺪ‬

‫ﻟﻜﻞ ﻣﺮ  ﻣﺠﺘﻤﻊ ﺑﻞ ﻟﻜﻞ ﺑﻠﺪ ﻗﺪ ﻣﻌﻠﻮ‪ ،‬ﻣﺤﻔﻮ ﻋﻠﻤﻪ ﻋﻨﺪ ﷲ‪.‬‬ ‫ﻛﻞ ﺷﻲ ﺳﻮ‪ ,‬ﻳﺤﺪ‪ +‬ﻋﻠﻤﻬﺎ ﺧﺒﺮﻫﺎ ﻋﻨﺪ ﷲ ﺗﻌﺎﻟﻰ‪ ،‬ﻣﺎ ﺗﺄﺗﻲ ﻣﻊ ﻷﻳﺎ‬ ‫ﻗﺪ ﻟﻨﺎ‪ :‬ﻗﺒﻞ ‪ 6‬ﻳﻮﻟﺪ‪ ،‬ﺣﻴﺎﺗﻬﻢ ﻛﻴﻒ ﺳﺘﻜﻮ‪ ،6‬ﻣﺎ‪ 5‬ﺳﻴﺼﻴﺐ ﺑﻠﺪ ﻣﻦ‬ ‫ﺣﻮ@‪  +‬ﻛﻮ‪ ،+‬ﻣﺎ ﺳﻮ‪ ,‬ﻳﻠﻘﺎ> ﻗﻮ  ﻣﺠﺘﻤﻊ ﻣﺎ ﻣﻦ ﻗﺎﺋﻊ ﻣﺨﺘﻠﻔﺔ‪،‬‬ ‫ﻛﻞ ‪5‬ﻟﻚ ﻣﻌﺮ‪ ,‬ﻣﺤﺴﻮ ﻣﺮ> ﻣﺴﺒﻘﺎ ﺑﺎﻟﺘﻔﺎﺻﻴﻞ ﻟﺪﻗﻴﻘﺔ‪ ،‬ﻟﻜﻦ ﻹﻧﺴﺎ‪6‬‬ ‫ﻻ ﻳﻌﺮ‪ ,‬ﻻ ﻳﻤﻜﻨﻪ ‪ 6‬ﻳﻌﺮ‪  ,‬ﻳﻄﻠﻊ ﻋﻠﻰ ﻫﺬ> ﻟﻤﻘﺪ‪ F‬ﻹﻟﻬﻴﺔ‪ .‬ﻛﻞ ﻣﺎ‬ ‫ﻳﺴﺘﻄﻴﻊ ﻓﻌﻠﻪ ﻫﻮ ﻣﺸﺎﻫﺪ‪ J‬ﻫﺬ> ﻷﻗﺪ ﻟﻤﺼﺎﺋﺮ ﺑﻌﺪ ﻗﻮﻋﻬﺎ ﺗﺤﻘﻘﻬﺎ‪ .‬ﻟﺬﻟﻚ‬ ‫ﻓﺈ‪ 6‬ﻵﺗﻲ ﻫﻮ ﻓﻲ ﺣﻜﻢ ﻟﻐﻴﺐ ﻟﻺﻧﺴﺎ‪ 6‬ﻻ ﻳﻤﻜﻦ ‪ 6‬ﻳﻌﻠﻢ ﻣﻨﻪ ﺷﻴﺌﺎ‪.‬‬ ‫ ﻟﻜﻦ ﻟﻘﺮ‪ 6‬ﻟﻜﺮﻳﻢ ﺧﺒﺮﻧﺎ ‪ 6‬ﷲ ﺗﻌﺎﻟﻰ ﻳﻄﻠﻊ ﻣﻦ ﻳﺸﺎ ﻣﻦ ﻋﺒﺎ@> ﻋﻠﻰ‬ ‫ﺑﻌﺾ ﻷﺧﺒﺎ ﻟﻐﻴﺒﻴﺔ‪ .‬ﻣﻦ ﻫﺆﻻ ﻟﻌﺒﺎ@ ﻟﻤﺨﺘﺎﻳﻦ ﺳﻴﺪﻧﺎ ﻧﺒﻲ ﷲ ﻳﻮﺳﻒ ﻋﻠﻴﻪ‬ ‫ﻟﺴﻼ‪ .‬ﻓﻌﻨﺪﻣﺎ ﻛﺎ‪ 6‬ﻓﻲ ﻟﺴﺠﻦ ﻟﻢ ﻳﻨﺴﻰ ‪ 6‬ﻳﺪﻋﻮ ﻟﻨﺎ‪T :‬ﻟﻰ ﻣﻌﺮﻓﺔ ﻋﺒﺎ@‪J‬‬ ‫ﷲ ﺗﻌﺎﻟﻰ‪ ،‬ﻗﺼﺘﻪ ﻣﻊ ﺛﻨﻴﻦ ﻣﻦ ﻟﺴﺠﻨﺎ ﻛﻤﺎ ﻓﻲ ﻵﻳﺎ‪ F‬ﻟﻜﺮﻳﻤﺔ‬

‫ﺎ َﻻ ﻳَْﺄﺗ ُ‬ ‫﴿ َﻗ َ‬ ‫ِﻴﻜ َﻤﺎ َﻃ َﻌﺎ ٌ‪ 0‬ﺗُ ْﺮ َ‪َ .‬ﻗﺎﻧِ ِﻪ ‪ -‬ﱠِﻻ ﻧَﺒﱠْﺄﺗُ ُﻜ َﻤﺎ ﺑِﺘَْﺄ"ِﻳ ِﻠ ِﻪ َﻗ ْﺒ َﻞ َ ْ‬ ‫ﻳَْﺄﺗِﻴَ ُﻜ َﻤﺎ َ=ﻟ ُ‬ ‫ﻮ‬ ‫ِﻤﺎ َﻋ ﱠﻠ َﻤﻨِﻲ َ<ﺑﱢﻲ ‪ِ-‬ﻧﱢﻲ ﺗَ َﺮ ْﻛ ُﺖ ِﻣ ﱠﻠ َﺔ َﻗ ْﻮ ٍ‪َ 0‬ﻻ ﻳُ ْﺆ ِﻣﻨُ َ‬ ‫ِﻜ َﻤﺎ ﻣ ﱠ‬ ‫ﺑﱠ‬ ‫ِﺎﷲِ َ" ُﻫ ْﻢ ﺑ ْ‬ ‫" ﴾"‪ .‬ﺳﻮ<‪ C‬ﻳﻮﺳﻒ ‪.٣٧ /‬‬ ‫ِﺎﻵ ِﺧ َﺮ ِ‪ُ C‬ﻫ ْﻢ َﻛﺎﻓ ُِﺮ َ‬ ‫‪203‬‬

‫)‪Hz. Muhammed (s.a.v.s‬‬

‫﴿ َﻟ َ‬ ‫ِﻦ َﻧْﺒَﺎ ِ ﻟْ َﻐ ْﻴ ِﺐ ﻧُ ِ‬ ‫ﻮﺣﻴ ِﻪ ِﻟَْﻴ َﻚ‬ ‫ِﻚ ﻣ ْ‬ ‫ِﻢ ِ ْ َ ْﺟ َﻤ ُﻌﻮ َ ْﻣ َﺮ ُﻫ ْﻢ‬ ‫َ& َﻣﺎ ُﻛ َ‬ ‫ﻨﺖ ﻟَ َﺪﻳْﻬ ْ‬ ‫&( ﴾‬ ‫َ& ُﻫ ْﻢ ﻳَ ْﻤ ُﻜ ُﺮ َ‬ ‫ﺳﻮ‪ 01‬ﻳﻮﺳﻒ ‪١٠٢ -‬‬

‫ﻫﺎ<" ﻳﺤﻴﻰ )ﻋﺪﻧﺎ "ﻗﻄﺎ<(‬

‫ ﻛﻤﺎ ﻳﻔﻬﻢ ﻣﻦ ﻵﻳﺔ ﻓﺈ‪ 6‬ﺳﻴﺪﻧﺎ ﻳﻮﺳﻒ‬ ‫)‪ (Y‬ﻳﻘﻮ‪ W‬ﺑﺄﻧﻪ ﻋﻠﻰ ﻋﻠﻢ ﺑﺨﺒﺮ ﻫﻮ ﻣﻦ ﻟﻐﻴﺐ‪.‬‬ ‫ﻫﺬ ﻋﻠﻢ ﻋﻄﺎ> ﷲ ﺗﻌﺎﻟﻰ ﻫﻮ ﻣﻦ ﻟﻤﻌﺠﺰ‪ .F‬ﻛﻤﺎ ﻋﻠﻤﻪ  ﺑﻪ‬ ‫ﻋﻠﻢ ﺗﻔﺴﻴﺮ ﻟﺮ\ﻳﺎ ﻷﺣﻼ‪ .‬ﺑﺈ‪ 65‬ﷲ ﻓﺈ‪ 6‬ﻳﻮﺳﻒ ﻛﺎ‪ 6‬ﻣﻄﻠﻘﺎ ﻋﻠﻰ ﺑﻌﺾ‬ ‫ﺣﺪ‪ +‬ﺗﺄﺗﻲ ﻣﻊ ﻷﻳﺎ ﻟﻤﻘﺒﻠﺔ‪.‬‬ ‫ﻫﺬ ﻟﻌﻠﻢ ﻟﺬ_ ﻋﻄﺎ> ﷲ ﻳﻮﺳﻒ‪ ،‬ﻳﻀﺎ ﻷﻧﺒﻴﺎ ﺳﻞ ]ﺧﺮﻳﻦ‪ .‬ﻳﺬﻛﺮ ﷲ‬ ‫ﻓﻲ ﻟﻘﺮ‪ 6‬ﻧﻪ ﻋﻠﻢ ﻣﻦ ﺧﺘﺎ ﻣﻦ ﻷﻧﺒﻴﺎ ﺑﻌﺾ ﺧﺒﺎ ﻟﻐﻴﺐ‪-:‬‬

‫ِﻦ‬ ‫ِﺮ َﻋ َﻠﻰ ﻏ َْﻴﺒِ ِﻪ َ َﺣ ًﺪ ‪ -‬ﱠِﻻ َﻣ ْﻦ  ْ<ﺗَ َﻀﻰ ﻣ ْ‬ ‫﴿ َﻋﺎﻟ ُِﻢ ﻟْ َﻐ ْﻴ ِﺐ َﻓ َﻼ ﻳُ ْﻈﻬ ُ‬ ‫َ< ُﺳ ٍ‬ ‫ِﻦ َﺧ ْﻠ ِﻔ ِﻪ َ< َﺻ ًﺪ ﴾‬ ‫ِﻦ ﺑَْﻴ ِﻦ ﻳَ َﺪﻳْ ِﻪ َ"ﻣ ْ‬ ‫ﻮ َﻓﺈِﻧﱠ ُﻪ ﻳَ ْﺴ ُﻠ ُﻚ ﻣ ْ‬ ‫ﺳﻮ<‪ C‬ﻟﺠﻦ ‪.٢٧ – ٢٦ /‬‬

‫ ﻣﻦ ﻟﻤﺆﻛﺪ ‪ 6‬ﺑﻨﺎ ﻗﺪ ﻃﻠﻊ ﺳﻮﻟﻪ ﺳﻴﺪﻧﺎ ﻣﺤﻤﺪ ) ‪ ( c‬ﻋﻠﻰ ﻟﻜﺜﻴﺮ ﻣﻦ‬ ‫ﺳﺮ ﻧﺒﺎ ﻟﻐﻴﺐ‪ .‬ﻛﺎ‪ ( c ) 6‬ﺑﺈ‪ 65‬ﷲ ﻳﻌﻠﻢ ﺧﺒﺎ ﻣﺎ ﻗﺪ ﺳﻠﻒ ﻟﻢ ﻳﻜﻦ‬ ‫ﺣﺪ ﻣﻄﻠﻌﺎ ﻋﻠﻴﻬﺎ‪ .‬ﻛﺬﻟﻚ ﻛﺎ‪ 6‬ﻋﻨﺪ> ﻋﻠﻢ ﺧﺒﺮ ﻣﺎ ﺗﺄﺗﻲ ﻓﻲ ﻷﻳﺎ ﻟﻤﻘﺒﻠﺔ ﻣﻦ‬ ‫ﻣﻮ ﺣﻮ@‪ .+‬ﻓﻲ ]ﻳﺔ ﻛﺮﻳﻤﺔ ﻳﺨﺒﺮﻧﺎ ﺳﺒﺤﺎﻧﻪ ﻋﻦ ﻫﺬ> ﻟﺤﻘﻴﻘﺔ‪:‬‬

‫﴿ َ=ﻟ َ‬ ‫ِﻦ َﻧْﺒَﺎ ِ‪ e‬ﻟْ َﻐ ْﻴ ِﺐ ﻧُ ِ‬ ‫ِﻢ ‪=ْ ِ-‬‬ ‫ﻮﺣﻴ ِﻪ ‪ِ-‬ﻟَْﻴ َﻚ َ" َﻣﺎ ُﻛ َ‬ ‫ِﻚ ﻣ ْ‬ ‫ﻨﺖ ﻟَ َﺪﻳْﻬ ْ‬ ‫" ﴾ ﺳﻮ<‪ C‬ﻳﻮﺳﻒ ‪.١٠٢ /‬‬ ‫َ ْﺟ َﻤ ُﻌﻮ َ ْﻣ َﺮ ُﻫ ْﻢ َ" ُﻫ ْﻢ ﻳَ ْﻤ ُﻜ ُﺮ َ‬

‫ﻓﻲ ﻫﺬ ﻟﻔﺼﻞ ﻣﻦ ﻟﻜﺘﺎ‪ e‬ﺳﻮ‪ ,‬ﻧﻮ@ ﺑﻌﻀﺎ ﻣﻦ ﺧﺒﺎ ﻟﻐﻴﺐ ﻟﺘﻲ ﻃﻠﻊ‬ ‫ﷲ ﻧﺒﻴﻪ ﻋﻠﻴﻬﺎ ﻋﻦ ﻃﺮﻳﻖ ﻟﻘﺮ]‪  6‬ﺑﺸﻜﻞ ﻣﺒﺎﺷﺮ ‪T‬ﻟﻰ ‪5‬ﺗﻪ‪ ،‬ﻟﺘﻲ ﺻﻠﺖ‬

‫ﻟﺮ" ُ‪ 0‬ﻓِﻲ َ ْ‪M‬ﻧَﻰ َْ‬ ‫ِﻦ ﺑَ ْﻌ ِﺪ‬ ‫ﻷ ْ< ِ‬ ‫‪ُ "َ K‬ﻫ ْﻢ ﻣ ْ‬ ‫﴿ ﻟﻢ ُﻏﻠِﺒَ ْﺖ ﱡ‬ ‫ِﻴﻦ ِﱠﷲِ َْ‬ ‫ِﻦ‬ ‫ِﻢ َﺳﻴَ ْﻐﻠِﺒُ َ‬ ‫ﻮ ﻓِﻲ ﺑ ْ‬ ‫ﻷ ْﻣ ُﺮ ﻣ ْ‬ ‫ِﻀ ِﻊ ِﺳﻨ َ‬ ‫ِﻦ َﻗ ْﺒ ُﻞ َ"ﻣ ْ‬ ‫َﻏ َﻠﺒِﻬ ْ‬ ‫ﻮ ﴾ ﺳﻮ<‪ C‬ﻟﺮ"‪٤ – ١ / 0‬‬ ‫ْﺮ ُ‪ V‬ﻟْ ُﻤ ْﺆ ِﻣﻨُ َ‬ ‫ﺑَ ْﻌ ُﺪ َ"ﻳَ ْﻮ َﻣﺌِ ٍﺬ ﻳَﻔ َ‬

‫‪Harun Yahya‬‬

‫" َﻟ َ‬ ‫ِﻦ ﻧْﺒَﺎ ِ ﻟْ َﻐ ْﻴ ِﺐ ﻧُ ِ‬ ‫ﻮﺣﻴ ِﻪ ِﻟَْﻴ َﻚ َ َﻣﺎ‬ ‫ِﻚ ﻣ ْ‬ ‫ُﻮ‪ْ َ $‬ﻗ َﻼ َﻣ ُﻬ ْﻢ َﻳﱡ ُﻬ ْﻢ ﻳَ ْﻜﻔ ُ‬ ‫ُﻞ‬ ‫ِﻢ ِ ْ ﻳُ ْﻠﻘ َ‬ ‫ُﻛ ْﻨ َﺖ ﻟَ َﺪﻳْﻬ ْ‬ ‫ﻮ‪﴾ $‬‬ ‫ِﻢ ِ ْ ﻳَ ْﺨﺘَ ِﺼ ُﻤ َ‬ ‫َﻣ ْﺮﻳَ َﻢ َ َﻣﺎ ُﻛ ْﻨ َﺖ ﻟَ َﺪﻳْﻬ ْ‬ ‫ﺳﻮ‪ 45 67‬ﻋﻤﺮ‪٤٤ - $‬‬

‫ﻫﺎ<" ﻳﺤﻴﻰ )ﻋﺪﻧﺎ "ﻗﻄﺎ<(‬ ‫)‪Hz. Muhammed (s.a.v.s‬‬

‫ﺟﺎ ﻣﺜﻞ ﺳﻮﻳﺎ ﻓﻠﺴﻄﻴﻦ ﻛﻠﻴﻜﻴﺎ ﻣﻴﻨﻴﺎ ﻣﺼﺮ ﻗﺪ ﺳﻘﻄﺖ ﺗﺤﺖ ﻟﻨﻔﻮ‪5‬‬ ‫ﻟﻔﺎﺳﻲ‪٢١٦.‬‬

‫ ﺧﻼﺻﺔ ﻟﻘﻮ‪ W‬ﻛﺎ‪ 6‬ﻟﺠﻤﻴﻊ ﻳﻨﺘﻈﺮ‪ 6‬ﻳﺘﻮﻗﻌﻮ‪ 6‬ﻧﻬﻴﺎ " ﺑﻴﺰﻧﻄﺔ"‪ .‬ﻓﻲ ﻫﺬ‬ ‫ﻟﻮﻗﺖ ﺗﻤﺎﻣﺎ ﻧﺰﻟﺖ ]ﻳﺎ‪ F‬ﺳﻮ‪ J‬ﻟﺮ ﺗﻮﺣﻲ ‪T‬ﻟﻰ ﻟﺮﺳﻮ‪ W‬ﺗﺨﺒﺮ> ‪ 6‬ﻧﺘﺼﺎ‬ ‫ﻟﺮ ﺳﻴﺘﺤﻘﻖ ﺧﻼ‪ W‬ﺑﻀﻊ ﺳﻨﻴﻦ ) ﻻ ﺗﺘﺠﺎ‪ n‬ﺗﺴﻊ ﺳﻨﻴﻦ(‪ 6T .‬ﻫﺬ ﻻﻧﺘﺼﺎ‬ ‫ﻟﻤﻮﻋﻮ@ ﻟﺬ_ ﺟﺎ ﺧﺒﺮ> ﻓﻲ ﻟﻘﺮ]‪ 6‬ﻛﺎ‪ 6‬ﻣﻦ ﻟﺼﻌﻮﺑﺔ ﺗﺼﺪﻳﻘﻪ ﻻﺳﺘﺤﺎﻟﺔ‬ ‫ﺗﻮﻗﻊ ﺣﺪﺛﻪ‪ ،‬ﺑﺤﻴﺚ @ﻓﻊ ﻟﻤﺸﺮﻛﻴﻦ ﻣﻦ ﻟﻌﺮ‪T e‬ﻟﻰ ‪T‬ﻧﻜﺎ> ﻋﺪ ﺗﺼﺪﻳﻘﻪ‪.‬‬ ‫ﻛﻐﻴﺮﻫﺎ ﻣﻦ ﺧﺒﺎ ﻟﻘﺮ]‪ ،6‬ﻓﻘﺪ ﻛﺎ‪ 6‬ﻫﺬ ﻟﺨﺒﺮ ﺻﺤﻴﺤﺎ ﺣﻘﻴﻘﻴﺎ ﻗﻌﺎ‪5T .‬‬ ‫ﺑﻌﺪ ﺣﻮﻟﻲ ﺳﺒﻊ ﺳﻨﻴﻦ ﻣﻦ ﻧﺰ‪ W‬ﺳﻮ‪ J‬ﻟﺮ _ ﺣﻮﻟﻲ ﻋﺎ ‪ ٦٢٧‬ﻣﻴﻼ@ﻳﺔ‪،‬‬ ‫ﻓﻲ ﺷﻬﺮ ﻛﺎﻧﻮ‪ 6‬ﻟﺜﺎﻧﻲ ) @ﻳﺴﻤﺒﺮ( ﻣﻨﻪ‪ ،‬ﻗﻌﺖ ﻣﻌﺮﻛﺔ ﻛﺒﺮ‪ q‬ﻓﻲ ﻣﻮﻗﻊ ﻗﺮﻳﺐ‬ ‫ﻣﻦ ﺧﺮﺋﺐ ) ﻧﻴﻨﻮ‪ ( q‬ﺑﻴﻦ ﺟﻴﻮ‪ r‬ﻟﻔﺮ‪ :‬ﺑﻴﺰﻧﻄﺔ ﻛﺎﻧﺖ ﻟﻐﻠﺒﺔ ﻟﺒﺎﻫﺮ‪ J‬ﻫﺬ>‬ ‫ﻟﻤﺮ‪T J‬ﻟﻰ ﺟﺎﻧﺐ ﺟﻴﻮ‪ r‬ﺑﻴﺰﻧﻄﺔ @‪ F‬ﻧﺘﺎﺋﺠﻬﺎ ‪T‬ﻟﻰ ﻧﺴﺤﺎ‪ e‬ﻟﻔﺮ‪ :‬ﻣﻦ ﻟﺒﻠﺪ‪6‬‬ ‫ﻟﺘﻲ ﻛﺎﻧﻮ ﻳﺤﺘﻠﻮﻧﻬﺎ ﺿﻄﺮ ‪T‬ﻟﻰ ﺗﻮﻗﻴﻊ ﻣﻌﺎﻫﺪ‪ J‬ﺗﻀﻤﻦ ‪5‬ﻟﻚ‪.‬‬

‫‪٢١٧‬‬

‫ﺑﺬﻟﻚ‬

‫ﺗﺤﻘﻘﺖ ﻟﻤﻌﺠﺰ‪ J‬ﻟﻘﺮ]ﻧﻴﺔ ﻟﺘﻲ ﺧﺒﺮﻫﺎ ﻟﻘﺮ]‪ 6‬ﺑﺸﺮ ﺑﻬﺎ ﻟﺮﺳﻮ‪.(c) W‬‬ ‫ ﻟﻤﻌﺠﺰ‪ J‬ﻷﺧﺮ‪ q‬ﻟﺘﻲ ﺗﻀﻤﻨﺘﻬﺎ ﻫﺬ> ﻵﻳﺎ‪ F‬ﻟﻘﺮ]ﻧﻴﺔ‪ ،‬ﻫﻲ ﻓﻲ ﺗﺜﺒﻴﺖ‬ ‫ﺣﻘﻴﻘﺔ ﻋﻠﻤﻴﺔ ﺟﻐﺮﻓﻴﺔ ﻟﻢ ﻳﻜﻦ ﻓﻲ ﻹﻣﻜﺎ‪ 6‬ﻣﻌﺮﻓﺘﻬﺎ ﻓﻲ ‪5‬ﻟﻚ ﻟﻌﺼﺮ‪ .‬ﻓﻔﻲ ﺳﻮ‪J‬‬ ‫ﻟﺮ " ﻵﻳﺔ ‪ 6 @ "٣‬ﻟﺮ ﻫﺰﻣﻮ ﻓﻲ ﻣﻮﻗﻊ ﻫﻮ " @ﻧﻰ ﻷ‪ "t‬ﺗﻌﻨﻲ‬ ‫ﻛﻠﻤﺔ " @ﻧﻰ" ﻓﻲ ﻟﻠﻐﺔ ﻟﻌﺮﺑﻴﺔ " ﻃﺄ" ‪ ،‬ﻟﻌﺒﺎ‪ J‬ﻓﻲ ﻫﺬ> ﻟﺤﺎﻟﺔ ﺗﻔﺴﺮ ﺑـ "‬ ‫ﻃﺄ ﻣﻜﺎ‪ 6‬ﻓﻲ ﻷ‪."t‬‬ ‫ﻟﻘﺪ ﻗﻌﺖ ﻟﻤﻌﺮﻛﺔ ﻷﻟﻰ ﺑﻴﻦ ﻟﻔﺮ‪ :‬ﻟﺒﻴﺰﻧﻄﻴﻴﻦ ﺣﻘﻴﻘﺔ ﻓﻌﻼ ﻓﻲ ﻃﺄ‬ ‫ﻣﻜﺎ‪ 6‬ﻋﻠﻰ ﻷ‪ ...t‬ﺟﻮ " ﻟﺒﺤﺮ ﻟﻤﻴﺖ" ﻓﻲ ﻓﻠﺴﻄﻴﻦ ﻷ@‪ 6‬ﻟﺤﺎﻟﻲ‪.‬‬ ‫ﻛﻤﺎ ﻫﻮ ﻣﻌﺮ‪ ,‬ﻛﺤﻘﻴﻘﺔ ﺛﺎﺑﺘﺔ ‪ 6‬ﺟﻮ ﻟﺒﺤﺮ ﻟﻤﻴﺖ ﻳﻨﺨﻔﺾ ﺑﻤﻘﺪ ‪٣٩٥‬‬ ‫ﻣﺘﺮ ﻋﻦ ﻣﺴﺘﻮ‪ q‬ﺳﻄﺢ ﻟﺒﺤﺮ‪ ،‬ﺑﺬﻟﻚ ﻓﻬﻮ ﻃﺄ ﻣﻜﺎ‪ 6‬ﻋﻠﻰ ﺳﻄﺢ ﻟﻜﺮ‪J‬‬

‫‪207‬‬

‫ﻣﺤﻤﺪ ﺻﻠﻰ ﷲ ﻋﻠﻴﻪ "ﺳﻠﻢ‬

‫‪T‬ﻟﻴﻨﺎ ﻋﺒﺮ ﻷﺣﺎ@ﻳﺚ ﻟﻨﺒﻮﻳﺔ " ﻟﻠﻤﺰﻳﺪ ﻣﻦ ﻟﺘﻔﺎﺻﻴﻞ ﻓﻲ ﻫﺬ ﻟﺨﺼﻮ‪ ،c‬ﻳﻤﻜﻦ‬ ‫ﻟﺮﺟﻮ‪T Y‬ﻟﻰ ﻛﺘﺎ‪ – e‬ﻣﻌﺠﺰ‪ F‬ﻟﻘﺮ]‪ –6‬ﻟﻠﻜﺎﺗﺐ ﻫﺎ‪ 6‬ﻳﺤﻴﻰ‪ ،‬ﻣﻨﺸﻮ‪F‬‬ ‫ﻓﻮ‪"W‬‬ ‫ﻟﻜﺜﻴﺮ ﻣﻦ ﻫﺬ> ﻷﺧﺒﺎ ﺗﺤﻘﻘﺖ ﻓﻌﻼ ﻃﻠﻊ ﻟﻨﺎ‪ :‬ﻋﻠﻴﻬﺎ ﺷﺎﻫﺪﻫﺎ‪.‬‬ ‫ﻫﺬ> @ﻟﺔ @ﻣﻐﺔ ﻋﻠﻰ ‪ 6‬ﻟﻘﺮ‪ 6‬ﻫﻮ ﻛﺘﺎ‪ e‬ﷲ ﺗﻌﺎﻟﻰ ﻟﺮﺳﻮ‪ ( c ) W‬ﻫﻮ‬ ‫ﻧﺒﻲ ﻣﺮﺳﻞ ﻣﻨﻪ ﺑﺎﻟﺤﻖ‪.‬‬

‫ﺑﻌﺾ ﺧﺒﺎ< ﻟﻐﻴﺐ ﻟﺘﻲ =ﻛﺮﻫﺎ ﻟﻘﺮ‪ m‬ﻟﻠﻨﺒﻲ ) (‬ ‫ﻓﻲ ‪ W‬ﺳﻮ‪ J‬ﻟﺮ ﻳﺨﺒﺮ ﻟﻘﺮ]‪ 6‬ﻟﻨﺒﻲ ) ‪ ( c‬ﻋﻤﺎ ﺳﻮ‪ ,‬ﺗﺤﺪ‪ +‬ﻓﻲ‬ ‫ﻟﻘﺎ@ ﻣﻦ ﻷﻳﺎ ﻟﺴﻨﻴﻦ‪ .‬ﻓﻘﺪ ﺧﺒﺮ> ‪ 6‬ﻹﻣﺒﺮﻃﻮﻳﺔ ﻟﺮﻣﺎﻧﻴﺔ ﺗﺼﺎ‪ e‬ﺑﻬﺰﻳﻤﺔ‬ ‫ﻟﻜﻨﻬﺎ ﺳﺘﻨﺘﺼﺮ ﻣﺠﺪ@ ﺑﻌﺪ ﺑﻀﻊ ﻣﻦ ﻟﺴﻨﻴﻦ ﻣﻦ ﻟﻬﺰﻳﻤﺔ‪ .‬ﻫﺬ> ﻵﻳﺎ‪ F‬ﻧﺰﻟﺖ‬ ‫ﺑﻌﺪ ﺣﻮﻟﻲ ﺳﺒﻊ ﺳﻨﻴﻦ ﻣﻦ ﻟﻬﺰﻳﻤﺔ ﻟﻜﺒﺮ‪ q‬ﻟﻠﺒﻴﺰﻧﻄﻴﻴﻦ ﻟﻤﺴﻴﺤﻴﻴﻦ ﻣﺎ ﻟﻔﺮ‪:‬‬ ‫ﻟﻤﺠﻮ‪ _ ،:‬ﺣﻮﻟﻲ ﻋﺎ ‪ ٦٢٠‬ﻓﻴﻬﺎ ﺗﺄﻛﻴﺪ ﻋﻠﻰ ‪ 6‬ﻟﺮ ﺳﻴﻐﻠﺒﻮ‪ 6‬ﺛﺎﻧﻴﺔ ﺑﻌﺪ‬ ‫ﺑﻀﻊ ﺳﻨﻴﻦ ﻗﺎ@ﻣﺔ‪ ،‬ﻓﻲ ﻗﺖ ﻛﺎﻧﺖ ﻹﻣﺒﺮﻃﻮﻳﺔ ﻟﺒﻴﺰﻧﻄﻴﺔ ﻋﻠﻰ ﺣﺎﻓﺔ ﻻﻧﻬﻴﺎ‬ ‫ﻟﺘﺎ ﻋﻠﻰ @ﺟﺔ ﻛﺒﻴﺮ‪ J‬ﻣﻦ ﻟﺘﺸﺘﺖ ﻟﻀﻌﻒ‪ ،‬ﺑﺤﻴﺚ ﻟﻢ ﻳﻜﻦ ﻓﻲ ﺣﺴﺒﺎ‪ 6‬‬ ‫ﺗﺼﻮ ﺣﺪ ﻧﺘﺼﺎﻫﻢ ﺛﺎﻧﻴﺔ ﺑﻞ ﺣﺘﻰ ﻗﻮﻓﻬﻢ ﻋﻠﻰ ﺟﻠﻬﻢ‪ .‬ﻟﻢ ﻳﻜﻦ ﻟﻔﺮ‪:‬‬ ‫ﻟﻮﺣﻴﺪ ‪ 6‬ﻟﺬﻳﻦ ﻛﺎﻧﻮ ﻳﺤﺎﺑﻮ‪ 6‬ﻟﺮ ﺑﻞ ﺣﺎﻃﺖ ﺑﺎﻹﻣﺒﺮﻃﻮﻳﺔ ﻟﺒﻴﺰﻧﻄﻴﺔ‬ ‫ﻗﻮ ﻛﺜﻴﺮ‪ J‬ﻣﺜﻞ ﻷﺳﻼ‪ ,‬ﻵﻓﺎ ﻟﻠﻮﻣﺒﺮ@ﻳﻮ‪ 6‬ﻛﺎﻧﻮ ﻳﺸﻜﻠﻮ‪ 6‬ﺗﻬﺪﻳﺪ ﻛﺒﻴﺮ‬ ‫ﺧﻄﻴﺮ ﻟﻬﺎ‪ .‬ﻓﻲ ﻫﺬ ﻟﻮﻗﺖ ﻣﺮ ﻹﻣﺒﺮﻃﻮ) ﻫﻴﺮﻛﻠﻴﻮ‪ 6 ( :‬ﻳﺠﻤﻊ ﻟﺬﻫﺐ‬ ‫ﻟﻔﻀﺔ ﻷﺷﻴﺎ ﻟﺜﻤﻴﻨﺔ ﻣﻦ ﻟﻜﻨﺎﺋﺲ ﻟﻴﺼﻬﺮ ﻟﺘﺄﻣﻴﻦ ﻟﻤﺎ‪ W‬ﻟﻼ‪ n‬ﻹﻋﺎ@‪ J‬ﺗﺠﻬﻴﺰ‬ ‫ﻟﺠﻴﺶ ﺗﻼﻓﻲ ﻣﺼﺎﻳﻒ ﻟﺤﺮ‪ ،e‬ﺑﺤﻴﺚ ﺟﺮ‪ q‬ﺻﻬﺮ ﻟﺘﻤﺎﺛﻴﻞ ﻟﺒﺮﻧﺰﻳﺔ‬ ‫ﻷﺻﻨﺎﻓﻬﺎ ‪T‬ﻟﻰ ﺳﻚ ﻟﻨﻘﻮ@ ﻟﺴﺪ ﻟﻨﻘﺺ‪ .‬ﻛﺎ‪ 6‬ﻛﺜﻴﺮ ﻣﻦ ﻟﺤﻜﺎ ﻟﻮﻻ‪ J‬ﻗﺪ‬ ‫ﻋﻠﻨﻮ ﻟﻌﺼﻴﺎ‪ 6‬ﺟﻬﺖ ﻹﻣﺒﺮﻃﻮﻳﺔ ﺧﻄﺮ ﻟﺘﻘﺴﻴﻢ ﻟﺘﻔﺘﻴﺖ‪ .‬ﻛﺎﻧﺖ‬

‫‪206‬‬

‫)‪Hz. Muhammed (s.a.v.s‬‬

‫ﻟﺮ" ُ‪ 0‬ﻓِﻲ َ ْ‪M‬ﻧَﻰ َْ‬ ‫‪ُ "َ K‬ﻫ ْﻢ‬ ‫ﻷ ْ< ِ‬ ‫﴿ ُﻏﻠِﺒَ ْﺖ ﱡ‬ ‫ﻮ ﴾‬ ‫ِﻢ َﺳﻴَ ْﻐﻠِﺒُ َ‬ ‫ﻣْ‬ ‫ِﻦ ﺑَ ْﻌ ِﺪ َﻏ َﻠﺒِﻬ ْ‬ ‫ﺳﻮ<‪ C‬ﻟﺮ"‪٣ – ٢ - 0‬‬

‫ﻣﺤﻤﺪ ﺻﻠﻰ ﷲ ﻋﻠﻴﻪ "ﺳﻠﻢ‬

‫ِﻦ ﻟْ َﻤ ْﺴ ِﺠ ِﺪ ﻟْ َﺤ َﺮ ِ‪0‬‬ ‫﴿ ُﺳ ْﺒ َﺤ َ‬ ‫ﺎ ﻟﱠﺬِ‪ْ َ q‬ﺳ َﺮ‪ p‬ﺑِ َﻌ ْﺒ ِﺪ ِ‪ o‬ﻟَْﻴ ًﻼ ﻣ ْ‬ ‫ِﻟَﻰ ﻟْ َﻤ ْﺴ ِﺠ ِﺪ َْ‬‫ِﻦ ‪m‬ﻳَﺎﺗِﻨَﺎ‬ ‫ﻷ ْﻗ َﺼﻰ ﻟﱠﺬِ‪ q‬ﺑَﺎ َ< ْﻛﻨَﺎ َﺣ ْﻮﻟَ ُﻪ ﻟِﻨُ ِﺮﻳَ ُﻪ ﻣ ْ‬ ‫ﻟﺴﻤِﻴ ُﻊ ﻟْﺒَ ِﺼ ُﻴﺮ﴾ ﺳﻮ<‪ C‬ﻹﺳﺮ‪١ / e‬‬ ‫‪ِ-‬ﻧﱠﻪ ُﻫ َﻮ ﱠ‬

‫ﻷﺿﻴﺔ‪ _ ،‬ﺗﻤﺎﻣﺎ ﻛﻤﺎ ﺻﻔﻬﺎ ﻟﻘﺮ‪ 6‬ﺑـ " @ﻧﻰ ﻷ‪ ،"t‬ﻓﻴﻬﺎ ﻫﺰ ﺟﻴﺶ‬ ‫ﻟﺮ‪.‬‬ ‫‪ 6T‬ﻗﻴﺎ‪ :‬ﻣﺴﺘﻮ‪ q‬ﺳﻄﺢ ﻟﺒﺤﺮ ﻟﻤﻴﺖ ﻟﻢ ﻳﻜﻦ ﺑﺎﻹﻣﻜﺎ‪ 6‬ﻟﻘﻴﺎ ﺑﻪ ‬ ‫ﺗﺤﻘﻘﻪ ‪T‬ﻻ ﻓﻲ ﻟﻌﺼﺮ ﻟﺤﺪﻳﺚ‪ .‬ﻟﻢ ﻳﻜﻦ ﻓﻲ ‪T‬ﻣﻜﺎ‪ 6‬ﺣﺪ ﻣﻌﺮﻓﺔ ‪ ~@T‬ﻫﺬ>‬ ‫ﻟﺤﻘﻴﻘﺔ ﻗﺒﻞ ‪5‬ﻟﻚ‪ .‬ﻟﻜﻦ ﻟﻘﺮ]‪5 6‬ﻛﺮﻫﺎ ﺣﺪ@ﻫﺎ ﺑﻮﺿﻮ‪5 .‬ﻟﻚ ﻷﻧﻪ ﻛﻼ‬ ‫ﷲ ﻣﻌﺠﺰﺗﻪ‪ ،‬ﻟﺮﺳﻮ‪ ( c ) W‬ﻧﺒﻲ ﻟﺤﻖ‪.‬‬ ‫ﻳﺒﻴﻦ ﷲ ﺗﻌﺎﻟﻰ ﻓﻲ ﻫﺬ> ﻵﻳﺔ ﻧﻪ ﺳﺮ‪ q‬ﺑﺎﻟﺮﺳﻮ‪ ( c ) W‬ﻓﻲ ﻟﻴﻠﺔ ﺣﺪ‪J‬‬ ‫‪T‬ﻟﻰ ﻟﻤﺴﺠﺪ ﻷﻗﺼﻰ ﻟﻴﺮ> _ ﻟﻌﻴﻦ‪ .‬ﻫﺬ> ﻣﻌﺠﺰ‪ J‬ﻋﻈﻤﻰ‪ .‬ﻣﻌﻠﻮ ‪6‬‬ ‫ﻟﻤﺴﺠﺪ ﻟﺤﺮ ﻗﻊ ﻓﻲ ﻣﻜﺔ ﻟﻤﺴﺠﺪ ﻷﻗﺼﻰ ﻓﻲ ﻟﻘﺪ‪ ،:‬ﻟﺮﺳﻮ‪ W‬ﻛﺎ‪6‬‬ ‫ﻓﻲ ﻣﻜﺔ ﻓﻲ ﺛﻨﺎ ﻗﻮ‪ Y‬ﻫﺬ ﻟﺤﺪ‪ .+‬ﺣﺴﺐ ﻣﻘﺎﻳﻴﺲ ‪5‬ﻟﻚ ﻟﻌﺼﺮ ﻓﻤﻦ ﻏﻴﺮ‬ ‫ﻟﻤﻤﻜﻦ ‪ 6‬ﻳﺬﻫﺐ ﻟﺮﺳﻮ‪ W‬ﻫﺬ> ﻟﻤﺴﺎﻓﺔ ﻳﺮﺟﻊ ﻓﻲ ﻟﻴﻠﺔ ﺣﺪ‪ . J‬ﺣﻘﻴﻘﺔ‬ ‫ﺧﺮ‪ 6 q‬ﻟﺮﺳﻮ‪ ( c ) W‬ﻟﻢ ﻳﺴﺒﻖ ﻟﻪ ‪ n 6‬ﻣﺪﻳﻨﺔ ﻟﻘﺪ‪  :‬ﺷﺎﻫﺪ ﻟﻤﺴﺠﺪ‬ ‫ﻷﻗﺼﻰ‪.‬‬ ‫ﻳﺮ‪ q‬ﻧﻪ ﺻﺒﺎ ﻟﻴﻮ ﻟﺘﺎﻟﻲ ﻟﻺﺳﺮ‪ ،‬ﺧﺒﺮ ﻟﺮﺳﻮ‪ W‬ﻣﻦ ﺣﻮﻟﻪ ﺣﺪﻳﺚ‬ ‫ﻹﺳﺮ‪ ،‬ﻓﺄﻧﻜﺮ> ﻟﻤﺸﺮﻛﻮ‪ 6‬ﻓﻮ‪ ،‬ﻃﻠﺒﻮ ﻣﻨﻪ ﻣﺘﺤﺪﻳﻦ ﺻﻒ ﻣﺎ ﺷﺎﻫﺪ> ﻫﻨﺎ~‬ ‫ﻓﻲ ﻟﻄﺮﻳﻖ‪ .‬ﻛﺎ‪ 6‬ﺟﻮ‪ e‬ﻟﺮﺳﻮ‪ ( c ) W‬ﻛﻤﺎ @ ﻓﻲ ﻟﻨﺺ‪:‬‬

‫‪208‬‬

‫)‪Hz. Muhammed (s.a.v.s‬‬

‫﴿ َ ُﻫ َﻮ ﻟﱠﺬِ َﺟ َﻌ َﻠ ُﻜ ْﻢ َﺧ َ‬ ‫ﻼﺋ َ‬ ‫ َ َ َﻓ َﻊ‬ ‫ِﻒ  َﻷ ْ ِ‬ ‫ﺾ َ' َ َﺟ ٍ‬ ‫ﺎ& ﻟﱢﻴَْﺒ ُﻠ َﻮ ُﻛ ْﻢ ﻓِﻲ َﻣﺎ‬ ‫ﺑَ ْﻌ َﻀ ُﻜ ْﻢ َﻓ ْﻮ َ* ﺑَ ْﻌ ٍ‬ ‫<ﺗَ ُ‬ ‫ِ‪َ :‬ﺑﱠ َﻚ َﺳ ِﺮﻳ ُﻊ ﻟْ ِﻌﻘ ِ‬ ‫ﻴﻢ ﴾‬ ‫ﺎﻛ ْﻢ ‪ 3‬ﱠ‬ ‫َﺎ‪ِ3َ 4‬ﻧﱠ ُﻪ ﻟَ َﻐﻔُﻮ ٌ ﱠ ِﺣ ٌ‬ ‫ﻷﻧﻌﺎ‪١٦٥- A‬‬

‫ﻣﺤﻤﺪ ﺻﻠﻰ ﷲ ﻋﻠﻴﻪ "ﺳﻠﻢ‬

‫) ﻟﻤﺎ ﻛﺬﺑﺘﻨﻲ ﻗﺮﻳﺶ ﻗﻤﺖ ﻣﻦ ﻟﺤﺠﺮ ﻓﻤﻼ ﷲ ﻟﻲ ﺑﻴﺖ ﻟﻤﻘﺪ‪ :‬ﻓﻄﻔﻔﺖ‬ ‫ﺧﺒﺮﻫﻢ ﻋﻢ ]ﻳﺎﺗﻪ ‪ 6‬ﻧﻈﺮ ‪T‬ﻟﻴﻪ‪(...‬‬ ‫) ‪ ...‬ﻗﺎ ﻧﻌﻢ "ﻟﻘﺪ ﻣﺮ<‪ t‬ﺑﻌﻴﺮ ﻟﻜﻢ ﺑﻤﻜﺎ ﻛﺬ "ﻛﺬ "ﻗﺪ ﻇﻠﻮ‬ ‫ﺑﻌﻴﺮ ﻟﻬﻢ "ﻧﺎ ﺳﻴﺮﻫﻢ ﻟﻜﻢ‪ ،‬ﻳﻨﺰﻟﻮ ﺑﻜﺬ ﺛﻢ ﻳﺄﺗﻮ ﻳﻮ‪ 0‬ﻛﺬ‪ ،‬ﻳﻘﺪﻣﻬﻢ ﺟﻤﻞ‬ ‫ﻋﻠﻴﻪ ﻓﺴﺢ ﺳﻮ‪" M‬ﻋﺰ<ﺗﺎ ﺳﻮ‪ ."M‬ﻓﻠﻤﺎ ﻛﺎ =ﻟﻚ ﻟﻴﻮ‪ 0‬ﺷﺮ ﻟﻨﺎ€‬ ‫ﻳﻨﻈﺮ" ﺣﺘﻰ ﻗﺮﻳﺒﺎ ﻣﻦ ﻧﺼﻒ ﻟﻨﻬﺎ<‪ ،‬ﻗﺒﻠﺖ ﻟﻌﻴﺮ ﻳﻘﺪﻣﻬﻢ =ﻟﻚ ﻟﺠﻤﻞ‬ ‫ﻟﺬ‪" q‬ﺻﻒ ) (‪(...‬‬

‫ﱠُ‬ ‫ﻟﺮ ْ‪y‬ﻳَﺎ ﺑِﺎﻟْ َﺤ ﱢﻖ ﻟَﺘَ ْﺪ ُﺧ ُﻠ ﱠﻦ ﻟْ َﻤ ْﺴ ِﺠ َﺪ ﻟْ َﺤ َﺮ َ‪0‬‬ ‫﴿ ﻟَﻘ ْ‬ ‫َﺪ َﺻ َﺪ َ‪ u‬ﷲ َ< ُﺳﻮﻟَ ُﻪ ﱡ‬ ‫ِﻢ‬ ‫ِﻳﻦ َﻻ ﺗَ َﺨﺎُﻓ َ‬ ‫"ﺳ ُﻜ ْﻢ َ" ُﻣﻘ ﱢ‬ ‫ِﻴﻦ ُ< ُ‪َ e‬‬ ‫ ِْ َﺷﺎ َ‪ e‬ﷲﱠُ ‪ِ m‬ﻣﻨ َ‬‫ِﻴﻦ ُﻣ َﺤ ﱢﻠﻘ َ‬ ‫َﺼﺮ َ‬ ‫ﻮ َﻓ َﻌﻠ َ‬ ‫" َ=ﻟ َ‬ ‫ِﻦ ُ‪ِ M‬‬ ‫ِﻚ َﻓ ْﺘ ًﺤﺎ َﻗﺮِﻳﺒًﺎ﴾‬ ‫َﻣﺎ ﻟَ ْﻢ ﺗَ ْﻌ َﻠ ُﻤﻮ َﻓ َﺠ َﻌ َﻞ ﻣ ْ‬ ‫ﺳﻮ<‪ C‬ﻟﻔﺘﺢ‪٢٧ /‬‬

‫ ﺟﺎ ﻓﻲ ﺗﻔﺴﻴﺮ ﺳﻮ‪ J‬ﻹﺳﺮ ﺑﺎﻟﻠﻐﺔ ﻟﺘﺮﻛﻴﺔ ﻟﻠﻌﻼﻣﺔ ﻟﻤﺎﻟﻴﻠﻲ ﺣﻤﺪ_‬ ‫ﻣﺤﻤﺪ ﻳﺎ‪ n‬ﻛﻤﺎ ﻳﻠﻲ‪:‬‬ ‫) ﻋﻨﺪﻣﺎ "ﺻﻒ ﻟﻨﺒﻲ ﻟﻤﺴﺠﺪ ﻷﻗﺼﻰ ﺑﺪﻗﺔ ﻣﺘﻨﺎﻫﻴﺔ‪ ،‬ﺟﺒﺮ ﻟﻤﺸﺮﻛﻮ‬ ‫ﻋﻠﻰ ﻻﻋﺘﺮ ﺑﺼﺪ‪ u‬ﻗﻮﻟﻪ‪ ،‬ﺛﻢ ﺳﺄﻟﻮ‪ o‬ﻓﻴﻤﺎ ‪ =-‬ﺻﺎ‪ M‬ﻳﺔ ﻗﻮﻓﻞ ﻓﻲ‬ ‫ﻃﺮﻳﻘﻪ ﻓﺄﺟﺎﺑﻬﻢ  ﻗﺎﻓﻠﺔ ﻛﺎﻧﺖ ﻓﻲ " ﻟﺮ"ﺣﺎ‪" "e‬ﻓﻘﺪ" ﺟﻤﻼ ﻟﻬﻢ ﻳﺒﺤﺜﻮ‬ ‫ﻋﻨﻪ "ﻛﺎ ﻓﻲ <ﺣﻠﻬﻢ ﻗﺪﺣﺎ ﻓﻴﻪ ﻣﺎ‪" ،e‬ﻧﻪ ) ( ﻋﻄﺶ ﻓﺄﺧﺬ ﻟﻘﺪ‪V‬‬ ‫"ﺷﺮ‪ v‬ﻣﻨﻪ "ﻋﺎ‪- oM‬ﻟﻰ ﻣﺤﻠﻪ‪" ...‬ﻛﺎﻧﺖ ﻗﺮﻳﺶ ﺗﺠﻴﺒﻪ ﻓﻲ ﻛﻞ ‪M‬ﻟﻴﻞ ﺑﻘﻮﻟﻬﻢ "‬ ‫"ﻫﺬ‪ o‬ﻋﻼﻣﺔ ﺧﺮ‪ "p‬ﺛﻢ ﺷﺮ‪ V‬ﻟﻬﻢ ""ﺻﻒ ﺑﺎﻟﺘﻔﺼﻴﻞ ﺧﺒﺎ< ﻟﻘﺎﻓﻠﺔ‪....‬ﻟﺦ"‪.‬‬ ‫‪٢١٨‬‬

‫‪210‬‬

‫ﻫﺎ<" ﻳﺤﻴﻰ )ﻋﺪﻧﺎ "ﻗﻄﺎ<(‬

‫ْﺴ ُﺪ ﱠ ﻓِﻲ َْ‬ ‫ﺳﺮﺋ َ‬‫ﺎ‪ v‬ﻟَﺘُﻔ ِ‬ ‫ِﻴﻞ ﻓِﻲ ﻟْ ِﻜﺘَ ِ‬ ‫‪َ K‬ﻣ ﱠﺮﺗَْﻴ ِﻦ‬ ‫ﻷ ْ< ِ‬ ‫﴿ َ" َﻗ َﻀ ْﻴﻨَﺎ ‪ِ-‬ﻟَﻰ ﺑَﻨِﻲ ْ‬ ‫ِﻴﺮ َﻓﺈِ=َ َﺟﺎ َ‪ْ "َ e‬ﻋ ُﺪ ُ َ‬ ‫"ﻻ ُﻫ َﻤﺎ ﺑَ َﻌ ْﺜﻨَﺎ َﻋ َﻠ ْﻴ ُﻜ ْﻢ ﻋِﺒَﺎ ً‪ M‬ﻟَﻨَﺎ ُ"ﻟِﻲ‬ ‫َ"ﻟَﺘَ ْﻌ ُﻠ ﱠﻦ ُﻋ ُﻠ ָדﻮ َﻛﺒ ً‬

‫ﺎ َ" ْﻋ ًﺪ َﻣ ْﻔ ُﻌ ً‬ ‫ﻮﻻ ﺛ ﱠُﻢ َ< َ‪Mْ M‬ﻧَﺎ ﻟَ ُﻜ ْﻢ‬ ‫ﺎﺳﻮ ِﺧ َﻼ َ ﻟ ﱢﺪﻳَﺎ ِ< َ" َﻛ َ‬ ‫ﺑَْﺄ ٍ€ َﺷﺪِﻳ ٍﺪ َﻓ َﺠ ُ‬ ‫ِﻴﻦ َ" َﺟ َﻌ ْﻠﻨَ ُ‬ ‫ِﻢ َ"َ ْﻣ َﺪ ْ‪M‬ﻧَ ُ‬ ‫ﺎﻛ ْﻢ ﺑِﺄَ ْﻣ َﻮ ٍ‬ ‫ِﻴﺮُ﴾‬ ‫ َ"ﺑَﻨ َ‬ ‫ﻟْ َﻜ ﱠﺮ َ‪َ C‬ﻋ َﻠ ْﻴﻬ ْ‬ ‫ﺎﻛ ْﻢ َ ْﻛﺜَ َﺮ ﻧَﻔ ً‬ ‫ﺳﻮ<‪ C‬ﻹﺳﺮ‪٦ - ٤ / e‬‬

‫ﻟﺒﺚ ﻟﺸﻚ ﺑﻴﻦ ﻟﻤﺴﻠﻤﻴﻦ ﻣﻦ ﺻﺪ‚ \ﻳﺎ ﻟﻨﺒﻲ ﻧﺸﺮ ﻛﻼﻣﺎ ﻓﻴﻪ ﻏﻤﺰ ﻟﻤﺰ‬ ‫‪T‬ﺷﺎ‪T F‬ﻟﻰ ﺧﻴﺒﺔ ﻣﻞ ﻟﻤﺴﻠﻤﻴﻦ‪ .‬ﻫﻨﺎ ﻧﺰﻟﺖ ﻵﻳﺔ ) ‪ ( ٢٧‬ﻣﻦ ﺳﻮ‪ J‬ﻟﻔﺘﺢ‬ ‫ﺗﺰ‪ ,‬ﻟﺒﺸﺮ‪ q‬ﺑﺄ‪ 6‬ﻟﺮ\ﻳﺎ ﺳﺘﺘﺤﻘﻖ‪ 5T ،‬ﺷﺎ ﷲ ﻓﺴﻴﺪﺧﻠﻮ‪ 6‬ﻟﻤﺴﺠﺪ ﻟﺤﺮ‪.‬‬ ‫ﻫﺬ ﻣﺎ ﺣﺪ‪ +‬ﻓﻌﻼ ﺑﻌﺪ ﻓﺘﺮ‪ J‬ﻣﻦ ﻟﻮﻗﺖ‪ 5T .‬ﺑﻌﺪ ﺻﻠﺢ ﻟﺤﺪﻳﺒﻴﺔ ﺟﺎ ﻟﻔﺘﺢ‬ ‫ﻟﻤﺒﻴﻦ @ﺧﻞ ﻟﻤﺴﻠﻤﻮ‪ 6‬ﻣﻜﺔ ]ﻣﻨﻴﻦ ﻣﻄﻤﺌﻨﻴﻦ ﺑﺴﻼ‪ .‬ﺗﺤﻘﻘﺖ ﺑﺸﺮ‪ q‬ﺳﻮ‪W‬‬ ‫ﷲ ) ‪ ( c‬ﻛﻤﺎ ﺣﻰ ‪T‬ﻟﻴﻪ ﺑﻪ‪ .٢١٩ .‬ﻫﻨﺎ ﻳﻀﺎ ﻳﺠﺐ ﻻﻟﺘﻔﺎ‪T F‬ﻟﻰ ﺣﻘﻴﻘﺔ‬ ‫ﻫﺎﻣﺔ ﻫﻲ ‪ 6‬ﻟﺮﺳﻮ‪ ( c ) W‬ﻋﻨﺪﻣﺎ ﺑﺸﺮ ﻟﻤﺆﻣﻨﻴﻦ‪ ،‬ﻟﻢ ﻳﻜﻦ ﻓﻲ ﻷﻓﻖ ﻟﻘﺮﻳﺐ‬ ‫ﻣﺎ ﻳﺪ‪5 6 W‬ﻟﻚ ﺳﻮ‪ ,‬ﻳﺤﺪ‪ .+‬ﺑﻞ ﻛﻞ ﻹﺷﺎ‪ F‬ﻛﺎﻧﺖ ﺗﺪ‪ 6 W‬ﻟﻤﺸﺮﻛﻴﻦ‬ ‫ﻟﻦ ﻳﺴﻤﺤﻮ ﻟﻠﻤﺆﻣﻨﻴﻦ ﺑﺪﺧﻮ‪ W‬ﻣﻜﺔ‪ .‬ﻫﺬ ﻣﺎ @ﻓﻊ ‪T‬ﻟﻰ ﻗﻮ‪ Y‬ﺑﻌﺾ ﻟﺸﻚ‬ ‫ﻟﺸﺒﻬﺔ ﻟﺘﺮ@@ ﻓﻲ ﻗﻠﻮ‪ e‬ﺑﻌﺾ ﺿﻌﺎ‪ ,‬ﻹﻳﻤﺎ‪ 6‬ﻟﻨﻔﻮ‪ .:‬ﻏﻴﺮ ‪ 6‬ﻟﻨﺒﻲ‬ ‫)‪ ،(c‬ﻣﻌﺘﻤﺪ ﻋﻠﻰ ﺑﻪ‪ ،‬ﻟﻢ ﻳﺘﻮ‪  6‬ﻳﺘﺮ@@ ﻓﻲ ﻟﺘﺒﻠﻴﻎ ﻏﻢ ﺻﻐﺎ ﻟﻨﻔﻮ‪:‬‬ ‫ﻣﺮﺿﻰ ﻟﻘﻠﻮ‪ e‬ﺟﻴﻔﻬﻢ‪ ،‬ﻣﺆﻣﻨﺎ ﺛﻘﺎ ﻣﻦ ﻧﺼﺮ ﷲ‪T .‬ﻧﻬﺎ ﻟﻤﻌﺠﺰ‪ J‬ﻛﺒﺮ‪q‬‬ ‫ﺧﺮ‪ q‬ﻣﻦ ﻣﻌﺠﺰ‪ F‬ﻟﻘﺮ]‪ 6‬ﻟﻜﺮﻳﻢ ﺗﺄﻳﻴﺪ ﻋﻠﻰ ﺻﺪ‚ ﻧﺒﻮ‪ J‬ﺳﺎﻟﺔ ﻟﺮﺳﻮ‪) W‬‬ ‫‪ ،(c‬ﻧﻬﺎ ﻣﻦ ﻋﻨﺪ ﷲ ﺗﻌﺎﻟﻰ‪.‬‬ ‫ﻓﻲ ﻫﺬ> ﻵﻳﺎ‪T F‬ﺧﺒﺎ ﺗﺄﻛﻴﺪ ‪ 6‬ﺑﻨﻲ ‪T‬ﺳﺮﺋﻴﻞ ﺳﻮ‪ ,‬ﻳﻔﺴﺪ‪ 6‬ﻓﻲ‬ ‫‪213‬‬

‫ﻣﺤﻤﺪ ﺻﻠﻰ ﷲ ﻋﻠﻴﻪ "ﺳﻠﻢ‬

‫‪ 6T‬ﺻﻒ ﻟﺮﺳﻮ‪ ( c ) W‬ﻟﻠﻤﺴﺠﺪ ﻷﻗﺼﻰ ﻳﻌﺘﺒﺮ ﻣﻌﺠﺰ‪ J‬ﻛﺒﺮ‪ q‬ﻟﻜﻮﻧﻪ ﻟﻢ‬ ‫ﻳﺴﺒﻖ ‪  >n 6‬ﺷﺎﻫﺪ>‪ ،‬ﻧﻬﺎ ﻟﻤﻌﺠﺰ‪ J‬ﻋﻈﻢ ‪ 6‬ﻟﺤﺪ‪ +‬ﺣﺼﻞ ﺑﻴﻦ ﻣﺪﻳﻨﺘﻴﻦ‬ ‫ﺑﻌﻴﺪﺗﻴﻦ ﻋﻦ ﺑﻌﻀﻬﻤﺎ ﻻ ﻳﻤﻜﻦ ﺗﺼﻮ ﻗﻄﻊ ﻟﻤﺴﺎﻓﺔ ﺑﻴﻨﻬﻤﺎ ‪5‬ﻫﺎﺑﺎ ‪T‬ﻳﺎﺑﺎ ﻓﻲ ﻟﻴﻠﺔ‬ ‫ﺣﺪ‪ ،J‬ﻋﻠﻰ ﻣﻘﺎﻳﻴﺲ ﻋﺘﺒﺎ‪5 F‬ﻟﻚ ﻟﻌﺼﺮ‪ .‬ﻫﺬ ﻳﺠﻌﻞ ﻟﻤﻌﺠﺰ‪ J‬ﺑﺎﻫﺮ‪J‬‬ ‫ﺷﺎﻫﺪ‪ J‬ﻟﻠﻌﻴﺎ‪ 6‬ﻳﺸﻜﻞ ﻋﻈﻢ ﺿﺢ‬ ‫ﺧﺒﺮ ﻟﺮﺳﻮ‪ W‬ﻫﻮ ﻓﻲ ﻟﻤﺪﻳﻨﺔ ﻧﻪ ‪ q‬ﻓﻲ ﻟﺮ\ﻳﺎ ‪ 6‬ﻟﻤﺴﻠﻤﻴﻦ ﺳﻮ‪,‬‬ ‫ﻳﺪﺧﻠﻮ‪ 6‬ﻣﻜﺔ ﻟﻤﺴﺠﺪ ﻟﺤﺮ ﻣﻄﻤﺌﻨﻴﻦ ﺳﻮ‪ ,‬ﻳﻄﻮﻓﻮ‪ 6‬ﺑﺎﻟﻜﻌﺒﺔ‪ ،‬ﻛﺎ‪6‬‬ ‫ﻫﺬ ﺑﺸﺮ‪ q‬ﻓﺘﺢ ﻣﻜﺔ‪ ،‬ﻫﻮ ﻟﻔﺘﺢ ﻟﻤﺒﻴﻦ‪ .‬ﻟﻘﺪ ﻛﺎ‪ 6‬ﻟﻤﻬﺎﺟﺮ‪ 6‬ﻣﻦ ﻟﻤﺴﻠﻤﻴﻦ‬ ‫ﻣﺤﺮﻣﻴﻦ ﻣﻦ @ﺧﻮ‪ W‬ﻣﻜﺔ ‪n‬ﻳﺎ‪ J‬ﻟﻤﺴﺠﺪ ﻟﺤﺮ ﻣﻨﺬ ﺧﺮﺟﻬﻢ ﻣﻨﻬﺎ ﻓﺂﻳﻦ‬ ‫ﺑﺒﺪﻧﻬﻢ‪ .‬ﻟﺪ‪ q‬ﺳﻤﺎﻋﻬﻢ ﺣﺪﻳﺚ ﻟﻨﺒﻲ ) ‪ ( c‬ﺣﺰ ﻟﻤﺆﻣﻨﻮ‪ 6‬ﻣﺮﻫﻢ ﻷ@‬ ‫ﻟﻌﻤﺮ‪ J‬ﻟﻄﻮ‪ ,‬ﺑﺎﻟﺒﻴﺖ ﻟﻌﺘﻴﻖ‪ ،‬ﻏﻴﺮ ‪ 6‬ﻫﻞ ﻣﻜﺔ ﻣﻦ ﻟﻤﺸﺮﻛﻴﻦ ﻣﻨﻌﻮﻫﻢ ﻟﻢ‬ ‫ﻳﺴﻤﺤﻮ ﻟﻬﻢ ﺑﺘﺤﻘﻴﻖ ﻣﺒﺘﻐﺎﻫﻢ‪ .‬ﻫﻨﺎ ﺣﺎ‪ W‬ﻟﻤﻨﺎﻓﻘﻮ‪ 6‬ﺳﺘﻐﻼ‪ W‬ﻫﺬ> ﻟﻔﺮﺻﺔ‬

‫ﻫﺎ<" ﻳﺤﻴﻰ )ﻋﺪﻧﺎ "ﻗﻄﺎ<(‬

‫ﻷ‪ t‬ﻣﺮﺗﻴﻦ ‪ 6‬ﷲ ﺳﻮ‪ ,‬ﻳﺮﺳﻞ ﻋﻠﻴﻬﻢ ﺟﻴﺸﺎ ﻋﻈﻴﻤﺎ ﺑﺴﺒﺐ ﻓﺴﺎ@ﻫﻢ ﻓﻲ‬ ‫ﻷ‪ t‬ﻋﻠﻮﻫﻢ‪ ،‬ﻗﺘﻠﻬﻢ ﻷﻧﺒﻴﺎ ﻟﻤﺮﺳﻠﻴﻦ ﻣﺜﻞ ﻟﻨﺒﻲ ﻳﺤﻴﻰ ﻋﻠﻴﻪ ﻟﺴﻼ‪،‬‬ ‫ﺗﺂﻣﺮﻫﻢ ﻟﻘﺘﻞ ﻟﻤﺴﻴﺢ ﻋﻠﻴﻪ ﻟﺴﻼ‪ ،‬ﻃﻐﻴﺎﻧﻬﻢ ﺑﺘﻌﺎ@ﻫﻢ ﻋﻦ ﺷﺮ‪ Y‬ﷲ‪ .‬ﻗﺪ‬ ‫ﻏﺰﺗﻬﻢ ﺟﻴﻮ‪ r‬ﻟﺮﻣﺎ‪ 6‬ﻫﺪﻣﺖ ﻫﻴﻜﻞ ﺳﻠﻴﻤﺎ‪ 6‬ﻣﺴﺤﺖ ]ﺛﺎ> ﻣﻦ ﻷ‪،t‬‬

‫ﺾ َ ْ‪ِ "َ .‬‬ ‫ﺟ ِﻪ َﺣﺪِﻳﺜًﺎ َﻓ َﻠ ﱠﻤﺎ ﻧَﺒﱠﺄَ ْ‪ t‬ﺑِ ِﻪ َ"َ ْﻇ َﻬ َﺮ ُ‪o‬‬ ‫ِﻲ ‪ِ-‬ﻟَﻰ ﺑَ ْﻌ ِ‬ ‫﴿ َ"‪َ َ =ْ ِ-‬ﺳ ﱠﺮ ﻟﻨﱠﺒ ﱡ‬ ‫ﺾ َﻓ َﻠ ﱠﻤﺎ ﻧَﺒﱠﺄَ َﻫﺎ ﺑِ ِﻪ َﻗﺎﻟَ ْﺖ َﻣ ْﻦ‬ ‫‪َ K‬ﻋ ْﻦ ﺑَ ْﻌ ٍ‬ ‫ﷲﱠُ َﻋ َﻠ ْﻴ ِﻪ َﻋ ﱠﺮ َ ﺑَ ْﻌ َﻀ ُﻪ َ"َ ْﻋ َﺮ َ‬ ‫َﻧْﺒَﺄَ َˆ َﻫ َﺬ َﻗ َ‬ ‫ِﻴﺮ﴾ ﺳﻮ<‪ C‬ﻟﺘﺤﺮﻳﻢ ‪.٣ /‬‬ ‫ﺎ ﻧَﺒﱠﺄَﻧِﻲ ﻟْ َﻌﻠ ُ‬ ‫ِﻴﻢ ﻟْ َﺨﺒ ُ‬

‫ﺧﺮﺟﺘﻬﻢ ﺻﺎﻏﺮﻳﻦ ﻣﺸﺘﺘﻴﻦ ﻓﻲ ﺟﺎ ﻷ‪ ،t‬ﻟﻢ ﻳﺒﻖ ﻟﻬﻢ ﺛﺮ ﻓﻲ ﻟﻘﺪ‪.:‬‬ ‫ﺑﻌﺪ ﻫﺰﻳﻤﺘﻬﻢ ﻫﺬ> ﻣﻦ ﻟﺮﻣﺎ‪ 6‬ﻋﺎ ) ‪ ( ٧٠‬ﻣﻴﻼ@ﻳﺔ‪ ،‬ﺑﻌﺜﺮ ﻟﻴﻬﻮ@ ﻓﻲ ﻷ‪t‬‬ ‫ﺑﻌﺪ ‪ 6‬ﺧﺮﺟﻮ ﻣﻦ ﻓﻠﺴﻄﻴﻦ ﺻﺎﻏﺮﻳﻦ‪ .‬ﺣﻴﺚ ﻧﻬﻢ ﻳﻌﺘﺒﺮ‪ 6‬ﻗﺘﻠﺔ ﻟﺴﻴﺪ ﻟﻤﺴﻴﺢ‬ ‫ﺑﻨﻈﺮ ﻷﺑﻴﻴﻦ ﻓﻘﺪ ﻋﻮﻣﻠﻮ ﺑﻜﻞ ﺗﺤﻘﻴﺮ ﺳﺘﺼﻐﺎ‪ ،‬ﺣﺘﻰ ﺿﻄﺮ ‪T‬ﻟﻰ ‪T‬ﺧﻔﺎ‬ ‫@ﻳﻨﻬﻢ ﺣﻴﺎﻧﺎ ﻟﻤﺎ ﻳﻼﻗﻮﻧﻪ ﻣﻦ ﺳﻮ ﻟﻤﻌﺎﻣﻠﺔ‪ .‬ﻟﺬ ﻛﺎﻧﻮ ﻓﻲ ﺑﺆ‪ :‬ﺷﻘﺎ @ﺋﻢ‪،‬‬

‫‪215‬‬

‫ﻣﺤﻤﺪ ﺻﻠﻰ ﷲ ﻋﻠﻴﻪ "ﺳﻠﻢ‬

‫* " ﻟﺸﺮ‪ e.- V‬ﻟﺼﻮ<‪:‬‬ ‫" ﻋﻨﺪﻣﺎ "ﺣﻲ ‪-‬ﻟﻰ ﻧﺒﻴﻨﺎ  ﺑﻨﻲ ‪-‬ﺳﺮﺋﻴﻞ‬ ‫ﺳﻮ ﻳﻌﻴﺪ" ﺑﺄﺳﻬﻢ "ﻗﻮﺗﻬﻢ ﺛﺎﻧﻴﺔ‪ ،‬ﻟﻢ‬ ‫ﻳﻜﻦ ﻟﻴﻬﻮ‪ M‬ﻟﻤﺘﺸﺘﺘﻮ "ﻟﻤﺴﺘﻀﻌﻔﻮ ﻓﻲ‬ ‫<ﺟﺎ‪ e‬ﻷ<‪ K‬ﻓﻲ "ﺿﻊ ﻗﻮ‪" q‬ﻟﻢ ﺗﻜﻦ‬ ‫ﻟﻬﻢ ﺳﻠﻄﺎ "‪"M‬ﻟﺔ‪" .‬ﻟﻜﻦ ﺑﻌﺪ ﻟﻌﺪﻳﺪ ﻣﻦ‬ ‫ﻟﺴﻨﻴﻦ ﺗﺤﻘﻘﺖ ﻧﺒﻮ‪ C‬ﻟﻘﺮ‪" m‬ﻣﻌﺠﺰﺗﻪ‬ ‫ﻋﻨﺪﻣﺎ ﻋﻠﻦ ﻋﺎ‪ ١٩٤٨ 0‬ﻗﻴﺎ‪"M 0‬ﻟﺔ‬ ‫ﺳﺮﺋﻴﻞ ﻓﻲ <‪ K‬ﻓﻠﺴﻄﻴﻦ"‪.‬‬‫ﻧﻬﺎ ﻣﻦ ﻣﻌﺠﺰ‪ t‬ﻟﻘﺮ‪ m‬ﻟﻜﺮﻳﻢ ﻣﺎ‬‫ﺟﺎ‪ te‬ﻓﻲ ﻵﻳﺎ‪ t‬ﻟﻤﺘﻌﻠﻘﺔ ﺑﺒﻨﻲ ‪-‬ﺳﺮﺋﻴﻞ‪،‬‬ ‫ﻓﻲ "ﻗﺖ ﻛﺎﻧﺖ ﻟﻮﻗﺎﺋﻊ "ﺣﺘﻰ ﻟﺪﻻﺋﻞ‬ ‫"ﻹﺷﺎ<‪ t‬ﺗﺪ‬ ‫ﻋﻠﻰ ﺳﺘﺤﺎﻟﺔ‬ ‫ﺣﺼﻮ ‪ q‬ﺗﻄﻮ<‬ ‫ﻳﺠﺎﺑﻲ ﺳﻮ‬‫ﻳﺤﺪ ﻟﺒﻨﻲ‬ ‫‪-‬ﺳﺮﺋﻴﻞ‪.‬‬

‫‪214‬‬

‫ﻫﺎ<" ﻳﺤﻴﻰ )ﻋﺪﻧﺎ "ﻗﻄﺎ<(‬

‫@ﻳﺘﻪ ﻋﻠﻰ ﻣﺎ ﻳﺤﺼﻞ ﻣﻦ ﺗﺼﺮﻓﺎ‪.F‬‬

‫ﺑﻌﺾ ﻷﺣﺎ‪M‬ﻳﺚ ﻟﻨﺒﻮﻳﺔ‬ ‫ﻟﺘﻲ ﺗﻨﺒﺆﻧﺎ ﻋﻦ ﺧﺒﺎ< ﻟﻐﻴﺐ‬ ‫ﻳﺒﺸﺮ ﻟﻨﺒﻲ ) ‪ ( c‬ﻟﻤﺆﻣﻨﻴﻦ ﺑﻔﺘﺢ ﻣﺼﺮ‪ .‬ﻛﺎﻧﺖ ﻓﻲ ‪5‬ﻟﻚ ﻟﻌﻬﺪ ﺗﺤﺖ‬ ‫ﺳﻴﻄﺮ‪ J‬ﺣﻜﻢ ﻟﺮ‪ ،‬ﻟﻢ ﻳﻜﻦ ﻟﻤﺴﻠﻤﻮ‪ 6‬ﻋﻠﻰ @ﺟﺔ ﻣﻦ ﻟﺒﺄ‪ :‬ﻟﻘﻮ‪ J‬ﻟﺘﺤﻘﻴﻖ‬ ‫ﻫﺬ ﻟﻬﺪ‪ ،,‬ﻟﻜﻨﻪ ﺗﺤﻘﻖ ﻓﻌﻼ‪ ،‬ﻓﺒﻌﺪ ﻓﺎ‪ J‬ﻟﺮﺳﻮ‪ ( c ) W‬ﺑﻤﺪ‪ J‬ﻗﺼﻴﺮ‪ ،J‬ﺗﻢ‬ ‫ﻓﺘﺢ ﻣﺼﺮ ﻋﺎ ‪ ٦٤١‬ﻣﻴﻼ@ﻳﺔ‪ ،‬ﺑﻘﻴﺎ@‪ J‬ﻗﺎﺋﺪ ﻗﻴﺎ@‪ J‬ﺟﻴﻮ‪ r‬ﻟﻤﺴﻠﻤﻴﻦ ﻋﻤﺮ ﺑﻦ‬ ‫ﻋﺎ‪.c‬‬

‫‪٢٢١‬‬

‫ﻫﺬ> ﻣﻦ ﺧﺒﺎ ﻟﻐﻴﺐ ﻟﺘﻲ ‪5‬ﻛﺮﻫﺎ ﻟﺮﺳﻮ‪ ( c ) W‬ﺗﺤﻘﻘﺖ‬

‫ﺑﺎﻟﻔﻌﻞ ﻟﻤﻠﻤﻮ‪.:‬‬ ‫@‪ F‬ﻓﻲ ﻫﺬ ﻟﺤﺪﻳﺚ ﻛﻠﻤﺔ " ﻛﺴﺮ‪ "q‬ﻛﺎ‪ 6‬ﻳﻠﻘﺐ ﺑﻬﺎ ﻣﻠﻮ~ ﻓﺎ‪:‬‬ ‫ﻣﺎ ﻛﻠﻤﺔ " ﻗﻴﺼﺮ" ﻓﻘﺪ ﻛﺎﻧﺖ ﺗﻠﻘﺐ ﺑﻬﺎ ﺑﺎﻃﺮ‪ J‬ﻟﺮﻣﺎ‪ .6‬ﻗﺪ ﺑﺸﺮ ﻟﻨﺒﻲ ) ‪c‬‬ ‫( ‪n‬ﻟﻬﻤﺎ ‪ 6‬ﺧﺰﺋﻨﻬﻤﺎ ﺳﺘﺆ‪T W‬ﻟﻰ ﻟﻤﺴﻠﻤﻴﻦ‪ .‬ﻫﺬ> ﻟﺒﺸﺎ‪ J‬ﺟﺎ‪ F‬ﻓﻲ ‪n‬ﻣﺎ‪6‬‬

‫ﻣﺤﻤﺪ ﺻﻠﻰ ﷲ ﻋﻠﻴﻪ "ﺳﻠﻢ‬

‫ﻓﻠﻢ ﺗﻜﻦ ﻟﻬﻢ @ﻟﺔ  ﺳﻠﻄﺎ‪ _  6‬ﻛﻴﺎ‪ 6‬ﺣﻴﻨﻤﺎ ﻧﺰﻟﺖ ﻵﻳﺎ‪ F‬ﻟﻘﺮ]ﻧﻴﺔ‪ ،‬ﻟﺘﻲ‬ ‫ﺗﻀﻤﻨﺖ ﺑﻴﻦ ﻃﻴﺎﺗﻬﺎ ﺧﺒﺎ ﺟﻮ‪ Y‬ﻟﻘﻮ‪ J‬ﻟﺴﻠﻄﺔ ﻟﺒﺄ‪ :‬ﻟﺸﺪﻳﺪ ‪T‬ﻟﻴﻬﻢ ﺛﺎﻧﻴﺔ ﻓﻲ‬

‫ﺳﺘﻔﺘﺤﻮ ﻣﺼﺮ "ﻫﻲ <‪ K‬ﺗﺴﻤﻰ‬ ‫ﻓﻴﻬﺎ ﻟﻘﻴﺮ‪ ،‬ﻓﺎﺳﺘﻮﺻﻮ ﺑﺄﻫﻠﻬﺎ ﺧﻴﺮ‬ ‫ﻓﺎ ﻟﻬﻢ =ﻣﺔ "<ﺣﻤﺎ‪٢٢٠ .‬‬ ‫ﻟﻤﺴﺘﻘﺒﻞ‪ .‬ﻗﺪ ﺗﺤﻘﻖ ﻫﺬ ﻟﺸﻲ ﻓﻌﻼ ﻓﻴﻤﺎ ﺑﻌﺪ‪ ،‬ﻏﻢ ﻧﻪ ﻛﺎ‪ 6‬ﻣﻦ ﻟﺼﻌﻮﺑﺔ‬ ‫ﺗﺼﻮ ﺣﺪﺛﻪ  ﺗﻮﻗﻌﻪ ﻓﻲ ﻋﺼﺮ ﻟﻨﺒﻲ ) ‪ .( c‬ﻫﺎﻫﻢ ﺑﻨﻮ ‪T‬ﺳﺮﺋﻴﻞ ﻳﻌﻴﺪ‪6‬‬ ‫ﻟﻜﺮ‪ J‬ﻳﻌﻮ@‪T 6‬ﻟﻰ ‪ t‬ﻓﻠﺴﻄﻴﻦ ﺑﺘﺪ ﻣﻦ ﺑﺪﻳﺔ ﻟﻘﺮ‪ 6‬ﻟﻌﺸﺮﻳﻦ ﻗﺎﻣﻮ‬ ‫ﺳﻠﻄﺔ @ﻟﺔ ﻋﺎ ‪ .١٩٤٨‬ﻣﺎ ﻫﻮ ﻣﻌﺮ‪ ,‬ﻋﻦ ﻗﻮ‪ J‬ﺗﻨﻈﻴﻤﻬﻢ ﺑﺄ‪ :‬ﺟﻴﺸﻬﻢ‬ ‫ﺻﺒﺢ ﺣﻘﻴﻘﺔ ﻳﻌﺮﻓﺎ ﻟﺠﻤﻴﻊ ﻫﺬ> ﻷﻳﺎ‪.‬‬ ‫ﻓﻲ ﻫﺬ> ﻵﻳﺔ ‪T‬ﺷﺎ‪T F‬ﻟﻰ ‪ 6‬ﻟﻨﺒﻲ ) ‪ ( c‬ﻛﺎ‪ 6‬ﻗﺪ @‪ Y‬ﺳﺮ ﻟﺪ‪ q‬ﺑﻌﺾ‬

‫= ﻫﻠﻚ ﻛﺴﺮ‪ p‬ﻓﻼ ﻛﺴﺮ‪ p‬ﺑﻌﺪ‪ =-" ،o‬ﻫﻠﻚ‬‫ﻗﻴﺼﺮ ﻓﻼ ﻗﻴﺼﺮ ﺑﻌﺪ‪ .o‬ﻓﻮﻟﺬ‪ q‬ﻧﻔﺴﻲ ﺑﻴﺪ‪ o‬ﻟﺘﻨﻔﻘﻦ‬ ‫ﻛﻨﻮ‪.‬ﻫﻤﺎ ﻓﻲ ﺳﺒﻴﻞ ﷲ ﺗﻌﺎﻟﻰ‪٢٢٢ .‬‬

‫‪n‬ﺟﻪ‪ .‬ﻏﻴﺮ ﻧﻬﻦ ﻓﺸﻴﻦ ﻟﺴﺮ ﻓﻴﻤﺎ ﺑﻴﻨﻬﻦ‪ ،‬ﻛﺸﻒ ﷲ ﻟﻠﻨﺒﻲ ) ‪ ( c‬ﻋﻤﺎ‬ ‫ﻳﺪ ﺑﻴﻨﻬﻦ ﻣﻦ ﻗﺎﻳﻞ ﺣﺎ@ﻳﺚ ﻓﻲ ﻟﺨﻔﺎ‪ .‬ﻫﻜﺬ ﺧﺒﺮﻫﻦ ﻟﺮﺳﻮ‪ W‬ﺑﻌﻠﻤﻪ‬ ‫‪216‬‬

‫ﻫﺎ<" ﻳﺤﻴﻰ )ﻋﺪﻧﺎ "ﻗﻄﺎ<(‬

‫) ﻓﺘﺢ ﻟﻘﺴﻄﻨﻄﻴﻨﻴﺔ " ﺳﺘﻨﺒﻮ" ﻣﻦ ﻗﺒﻞ ﻟﺴﻠﻄﺎ ﻟﻌﺜﻤﺎﻧﻲ ﻟﻔﺎﺗﺢ ﻣﺤﻤﺪ‬ ‫ﻟﺜﺎﻧﻲ ‪- .‬ﻣﺒﺮﻃﻮ<ﻳﺔ ﺑﻴﺰﻧﻄﺔ "ﻋﻨﻮ – ﻗﻴﺼﺮ‪ -‬ﻧﻬﺎﺋﻴﺎ(‪.‬‬ ‫ﻳﻘﻮ‪ W‬ﻟﺒﺎﺣﺚ ﻻﻣﺮﻳﻜﻲ ‪ :.‡.‬ﻫﻮ@ﺟﺲ ﻋﻦ ﻓﺘﻮﺣﺎ‪ F‬ﻟﻤﺴﻠﻤﻴﻦ ﻓﻲ‬ ‫ﻣﺒﺮﻃﻮﻳﺘﻲ ﻓﺎ‪ :‬ﺑﻴﺰﻧﻄﺔ " ﻗﺎ ﻟﻨﺒﻲ ﻣﺤﻤﺪ ﻫﻮ ﻋﺮﺑﻲ ﻣﻦ ﻣﻜﺔ ﺑﺎﻧﺸﺎ‬ ‫ﻣﺠﺘﻤﻊ ﻣﻨﻈﻢ ﻋﻠﻰ ﺳﺲ @ﻳﻨﺔ ﻓﻲ ﻟﻤﺪﻳﻨﺔ‪ ،‬ﻧﺘﺸﺮ ﻟﻤﺴﻠﻤﻮ‪ 6‬ﻓﻲ ﺟﺎ‬ ‫ﻟﺠﺰﻳﺮ‪ J‬ﻟﻌﺮﺑﻴﺔ ﺗﻮﺟﻬﺖ ﻃﻼﺋﻌﻬﻢ ﻟﻰ ﻟﺴﻴﻄﺮ‪ J‬ﻋﻠﻰ ﻻﻣﺒﺮﻃﻮﻳﺔ ﻟﺴﺎﺳﺎﻧﻴﺔ‬ ‫ﻣﺒﺮﻃﻮﻳﺔ ﻟﺮﻣﺎ‪ 6‬ﻟﺘﺤﻞ ﻣﺤﻠﻬﺎ ﻓﻲ ﻫﺬ> ﻟﺒﻘﺎ‪.٢٢٥ ".Y‬‬ ‫ ﻫﻜﺬ ﺻﺒﺤﺖ ﻫﺬ> ﻟﻔﺘﻮﺣﺎ‪ F‬ﺣﺪ‪ q‬ﻟﻤﻌﺠﺰ‪ F‬ﻟﺘﻲ ﻫﺒﻬﺎ ﷲ ﻟﻰ‬ ‫ﻟﻨﺒﻲ ) ‪ ( c‬ﻓﻲ ﻗﺖ ﻛﺎ‪ 6‬ﺗﺤﻘﻴﻘﻬﺎ ﻣﻦ ﻟﻤﺴﺘﺤﻴﻼ‪ F‬ﻣﻦ ﻟﻮﺟﻬﺔ ﻟﻌﺴﻜﺮﻳﺔ‬ ‫ﻟﺴﻴﺎﺳﻴﺔ ﻻﻗﺘﺼﺎ@ﻳﺔ‪.‬‬ ‫ﺗﺨﺬ ﻟﻨﺒﻲ ) ‪ ( c‬ﺧﻄﻮ‪ F‬ﻋﻤﻠﻴﺔ ﻟﺪﻋﺔ ﻣﻠﻮ~ ﺑﺎﻃﺮ‪ J‬ﻟﻌﺎﻟﻢ ‪T‬ﻟﻰ @ﻳﻨﻪ‬ ‫ﻟﺤﻖ‪ ،‬ﻓﺄﺳﻞ ﻟﺼﺤﺎﺑﻲ ﻋﺒﺪ ﷲ ﺑﻦ ﺣﺬﻳﻔﺔ ‪T‬ﻟﻰ ﻛﺴﺮ‪ q‬ﻓﺎ‪ :‬ﻓﻲ ‪5‬ﻟﻚ ﻟﻮﻗﺖ‬ ‫" ﺑﺮﻳﺰ ﺑﻦ ﻫﺮﻣﺰ" ﻟﺬ_ @ ﻋﻠﻰ ﺧﻄﺎ‪ e‬ﻟﻨﺒﻲ ) ‪ ( c‬ﺑﻜﻞ ﺻﻠﻒ ﻏﺮ‪.‬‬ ‫ﺳﻞ ﻣﺒﻌﻮﺛﻴﻦ ﻣﻦ ﻗﺒﻠﻪ ‪T‬ﻟﻰ ﻟﻨﺒﻲ ) ‪ ( c‬ﺟﻮﺑﺎ ﻋﻠﻰ ﺳﺎﻟﺘﻪ‪ ،‬ﻳﻄﻠﺐ ﻣﻦ ﻟﻨﺒﻲ‬ ‫) ‪ 6 ( c‬ﻳﺘﺒﻌﻪ ﻳﻘﺒﻞ ﺑﺤﻜﻤﻪ‪ .‬ﻗﺎ ﻟﻨﺒﻲ ) ‪ ( c‬ﺑﺪﻋﻮ‪ J‬ﻫﺬﻳﻦ ﻟﻤﺒﻌﻮﺛﻴﻦ ‪T‬ﻟﻰ‬ ‫ﻟﺪﺧﻮ‪T W‬ﻟﻰ ﻹﺳﻼ ‪ .٢٢٨‬ﻓﻲ ﻟﻴﻮ ﻟﺘﺎﻟﻲ ﺣﻀﺮﻫﻤﺎ ‪T‬ﻟﻰ ﻣﺠﻠﺴﻪ ﻹﺑﻼﻏﻬﻤﺎ‬ ‫ﻗﺮ> ﻋﻠﻤﻬﻤﺎ ‪ 6‬ﷲ ﺑﻪ ﺧﺒﺮ> ‪6‬‬ ‫) ‪  ...‬ﷲ ﺳﻠﻂ ﻋﻠﻰ ﻛﺴﺮ‪ p‬ﺑﻨﻪ ﺷﻴﺮ"ﻳﻪ ﻓﻘﺘﻠﻪ ﻓﻲ ﺷﻬﺮ ﻛﺬ "ﻛﺬ‬ ‫"ﻟﻴﻠﺔ ﻛﺬ "ﻛﺬ ﻣﻦ ﻟﻠﻴﻞ ﺑﻌﺪﻣﺎ ﻣﻀﻰ ﻣﻦ ﻟﻠﻴﻞ ﺳﻠﻂ ﻋﻠﻴﻪ ﺑﻨﻪ ﺷﻴﺮ"ﻳﻪ‬ ‫ﻓﻘﺘﻠﻪ‪(...‬‬

‫‪٢٢٩‬‬

‫ﺛﻢ ﺧﺎﻃﺒﻬﻤﺎ ﻟﺮﺳﻮ‪ ( c ) W‬ﻗﺎﺋﻼ ﻟﻬﻤﺎ‪:‬‬ ‫) ‪M - ...‬ﻳﻨﻲ "ﺳﻠﻄﺎﻧﻲ ﺳﻴﺒﻠﻎ ﻣﺎ ﺑﻠﻎ ﻣﻠﻚ ﻛﺴﺮ‪" p‬ﻳﻨﺘﻬﻲ ‪-‬ﻟﻰ ﻣﺎ ﻧﺘﻬﻰ‬ ‫ﻟﺨﻒ "ﻟﺤﺎﻓﺮ‪.(...‬‬

‫‪٢٣٠‬‬

‫‪219‬‬

‫ﻣﺤﻤﺪ ﺻﻠﻰ ﷲ ﻋﻠﻴﻪ "ﺳﻠﻢ‬

‫ﻟﻚ ﻳﻜﻦ ﻟﻤﺴﻠﻤﻮ‪ 6‬ﻗﺪ ﺑﻠﻐﻮ ﻓﻴﻪ ﻟﻘﻮ‪ J‬ﻟﺒﺄ‪ :‬ﻣﻦ ﺟﻤﻴﻊ‪ ،‬ﻟﻨﻮﺣﻲ ﻟﻌﺴﻜﺮﻳﺔ‬ ‫ﻻﻗﺘﺼﺎ@ﻳﺔ ﻟﺴﻴﺎﺳﻴﺔ‪ ،‬ﻣﻤﺎ ﻟﻢ ﻳﻜﻦ ﻳﺆﻫﻠﻬﻢ ﻟﻬﺬ> ﻟﻔﺘﻮﺣﺎ‪ F‬ﻟﻌﻈﻤﻰ ﺗﻔﺘﺖ‬ ‫ﻗﻮ‪T q‬ﻣﺒﺮﻃﻮﻳﺘﻴﻦ ﻋﻠﻰ ﻷ‪ t‬ﺗﻴﺴﻄﺮ‪ 6‬ﻋﻠﻰ ﺟﺎ ﺳﻌﺔ ﻣﻦ ﻟﺸﺮ‚‬ ‫ﻟﻐﺮ‪ .e‬ﻫﺬ ﻟﻮﺿﻊ ﻛﺎ‪ 6‬ﻳﺠﻌﻞ ﺧﺒﺎ ﻟﻔﺘﺢ ﻣﺎ @ ﻓﻲ ﺗﺒﺸﻴﺮ ﻟﺮﺳﻮ‪W‬‬ ‫)‪ (c‬ﻣﻦ ﻷﻣﻮ ﻟﺘﻲ ﻻ ﻳﻤﻜﻦ ﺗﻘﺪﻳﺮﻫﺎ  ﺗﻮﻗﻬﺎ‪ .‬ﻟﻜﻦ ﻣﺎ ﻋﺪ ﺑﻪ ﻟﻨﺒﻲ‬ ‫)‪ (c‬ﺗﺤﻘﻖ ﻓﻌﻼ ﻓﻲ ‪n‬ﻣﻦ ﻟﺨﻠﻔﺎ ﻟﺮﺷﺪﻳﻦ ﻓﻲ ﻟﻔﺘﻮﺣﺎ‪ F‬ﻳﺎ ﻟﺨﻠﻴﻔﺔ ﻋﻤﺮ‬ ‫) ‪ Wn ( t‬ﻋﺮ‪ r‬ﻛﺴﺮ‪ q‬ﻣﻦ ﻟﻮﺟﻮ@‪ ،.٢٢٣ .‬ﺗﻢ ﻓﺘﺢ ﺿﻲ ﻓﺎ‪ :‬ﻏﻨﻢ‬ ‫ﻟﻤﺴﻠﻤﻮ‪ 6‬ﻷﻣﻮ‪ W‬ﻟﻐﻨﺎﺋﻢ ﻣﻨﻬﺎ‪ .‬ﺑﺬﻟﻚ ﻧﺘﻬﻰ " ﻛﺴﺮ‪ Wn "q‬ﻧﻬﺎﺋﻴﺎ‪.‬‬ ‫ ﺗﺤﻘﻖ ﻟﻜﺜﻴﺮ ﻣﻦ ﻟﻔﺘﺢ ﻹﺳﻼﻣﻲ ﻓﻲ ﺿﻲ ﻹﻣﺒﺮﻃﻮﻳﺔ ﻟﺮﻣﺎﻧﻴﺔ‬ ‫ﻟﺒﻴﺰﻧﻄﻴﺔ ﺑﺘﺪ ﻣﻦ ‪n‬ﻣﻦ ﻟﺨﻠﻴﻔﺔ ﻷ‪ W‬ﺑﻮ ﺑﻜﺮ ﻟﺼﺪﻳﻖ ) ‪@ ،( t‬ﺧﻠﺖ‬ ‫ﺑﻘﺎ‪ Y‬ﻣﺼﺎ ﻛﺜﻴﺮ‪ J‬ﺗﺤﺖ ﺳﻴﻄﺮ‪ J‬ﻟﻤﺴﻠﻤﻴﻦ ﻣﺜﻞ ﻷ@‪ 6‬ﻓﻠﺴﻄﻴﻦ ﺑﻼ@‬

‫) ‪< -‬ﺑﻲ ﻗﺪ ﻗﺘﻞ <ﺑﻪ ﻛﺴﺮ‪ p‬ﻓﻲ ﻫﺬ‪ o‬ﻟﻠﻴﻠﺔ ﻟﺴﺒﻊ ﺳﺎﻋﺎ‪ t‬ﻣﻀﺖ ﻣﻨﻬﺎ‬ ‫"ﻫﻲ ﻟﻴﻠﺔ ﻟﺜﻼﺛﺎ‪ " ...e‬ﷲ ﺳﻠﻂ ﻋﻠﻴﻪ ﺑﻨﻪ ﺷﻴﺮ"ﻳﻪ ﻓﻘﺘﻠﻪ‪("...‬‬

‫‪٢٢٦‬‬

‫" "ﻗﻮﻻ ﻟﻪ  ‪M‬ﻳﻨﻲ "ﺳﻠﻄﺎﻧﻲ ﺳﻴﺒﻠﻎ ﻣﺎ ﺑﻠﻎ ﻣﻠﻚ ﻛﺴﺮ‪" ...p‬‬

‫‪٢٢٧‬‬

‫ﻟﺸﺎ ﻣﺼﺮ ﺷﻤﺎﻟﻲ ﻓﺮﻳﻘﻴﺎ‪ .‬ﻣﺎ ﻟﻘﺐ ﻋﻨﻮ‪ " 6‬ﻗﻴﺼﺮ" ﻓﻘﺪ @ﺧﻞ ﻃﻲ ﻟﺘﺎﻳﺦ‬ ‫‪ Wn‬ﻣﻦ ﻟﻮﺟﻮ@ ﻧﻬﺎﺋﻴﺎ ﻋﻨﺪ ﻓﺘﺢ ﻟﻘﺴﻄﻨﻄﻴﻨﻴﺔ ﻋﺎ ‪ ١٤٥٣‬ﻣﻴﻼ@ﻳﺔ ﻣﻦ ﻗﻴﻞ‬ ‫ﻟﺴﻠﻄﺎ‪ 6‬ﻟﻌﺜﻤﺎﻧﻲ ﻣﺤﻤﺪ ﻟﺜﺎﻧﻲ ‪ /‬ﻟﻤﻠﻘﺐ ﺑﺎﻟﻔﺎﺗﺢ‪ ،‬ﻣﻌﻬﺎ ‪n‬ﻟﺖ ﻹﻣﺒﺮﻃﻮﻳﺔ‬ ‫ﻟﺒﻴﺰﻧﻄﻴﺔ ﻟﺮﻣﻴﺔ ﻣﻦ ﻓﻮ‚ ﻷ‪ t‬ﻧﻬﺎﺋﻴﺎ‪.‬‬ ‫" ﻟﺸﺮ ﻣﻊ ﻟﺼﻮ‪:"J‬‬

‫‪218‬‬

‫‪٢٢٤‬‬

‫ﻫﺎ<" ﻳﺤﻴﻰ )ﻋﺪﻧﺎ "ﻗﻄﺎ<(‬

‫ ﻋﻠﻰ ﺛﺮ ﻫﺬ ﺟﻊ ﻟﻤﺒﻌﻮﺛﺎ‪T 6‬ﻟﻰ ﻟﻴﻤﻦ ﻟﻲ ﻟﻔﺮ‪ :‬ﻫﻨﺎ~ ﺑﻤﺎ ﺣﺪ‪+‬‬ ‫ﻟﻬﻤﺎ‪ ،‬ﺻﺒﺢ " ﺑﺎ‪ "6n‬ﺗﺤﺖ ﺗﺄﺛﻴﺮ ﻟﺤﺪ‪ +‬ﻗﺎﺋﻼ‬ ‫) "ﷲ ﻣﺎ ﻫﺬ ﺑﻜﻼ‪ 0‬ﻣﻠﻚ‪-" ،‬ﻧﻲ ﻷ<‪ p‬ﻟﺮﺟﻞ ﻧﺒﻴﺎ ﻛﻤﺎ‬

‫ﻳﻘﻮ(‪٢٣١‬‬

‫ﺛﻢ ﺳﺄ‪ W‬ﺟﺎﻟﻪ ﻛﻴﻒ ﺟﺪ ﻟﺮﺳﻮ‪ ( c ) W‬ﺟﺎﺑﺎ ﻫﻤﺎ ﺗﺤﺖ ﺗﺄﺛﻴﺮ‬ ‫ﺷﺨﺼﻴﺔ ﻟﺮﺳﻮ‪ ( c ) W‬ﻟﺴﺎﺣﺮ‪ ،J‬ﺑﺄﻧﻬﻤﺎ ﻟﻢ ﻳﺮﻳﺎ ﻣﺜﻠﻪ ﻓﻲ _ ﺣﺎﻛﻢ ﻣﻦ‬ ‫ﻟﺤﻜﺎ‪ ،‬ﺗﺤﺪﺛﺎ ﻋﻦ ﻣﻬﺎﺑﺘﻪ ﻧﻪ ﻻ ﻳﺨﺸﻰ ﺷﻴﺌﺎ ﻻ ﻳﺨﺎ‪ ,‬ﻣﻦ ﺣﺪ‪ ،‬ﻳﻤﺸﻲ‬ ‫ﺑﺪ‪ 6‬ﺣﺮ‪  :‬ﺣﻤﺎﻳﺔ‪ ،‬ﻳﺨﺘﻠﻂ ﺑﺎﻟﻨﺎ‪ :‬ﻓﻲ ﻷﺳﻮ‚‪ .‬ﻓﻀﻞ ﻟﻮﻟﻲ " ﺑﺎ‪"6n‬‬ ‫ﻻﻧﺘﻈﺎ ﺑﻌﺾ ﻟﻮﻗﺖ ﻳﺜﻤﺎ ﺗﻈﻬﺮ ﻟﻪ ﻟﺤﻘﺎﺋﻖ ﻟﻴﻄﻤﺌﻦ ﻋﻠﻰ ﻣﺎ ﻳﺠﻮ‪ W‬ﻓﻲ ﻧﻔﺴﻪ‬ ‫ﻣﻦ ﺻﺪ‚ ﺳﺎﻟﺔ ﻟﺮﺳﻮ‪ ( c ) W‬ﻛﻤﺎ ﻛﺎ‪ 6‬ﻳﻔﻜﺮ ﻓﻲ ﻗﺮ‪ J‬ﻧﻔﺴﻪ‪ .‬ﺣﻴﻨﻤﺎ‬ ‫ﺻﻠﺖ ﻷﺧﺒﺎ ﻣﻦ ﺷﻴﺮﻳﻪ ﺑﻦ ﻛﺴﺮ‪ q‬ﻳﻘﻮ‪ W‬ﻓﻴﻬﺎ‬ ‫) ‪ ...‬ﻳﻘﻮ ﻓﻴﻬﺎ " ﻣﺎ ﺑﻌﺪ ﻓﺈﻧﻲ ﻗﺪ ﻗﺘﻠﺖ ﻛﺴﺮ‪" p‬ﻟﻢ ﻗﺘﻠﻪ ﻻ ﻏﻀﺒﺎ‬ ‫ﻟﻔﺎ<€‪ ...‬ﻓﺈ= ﺟﺎ‪ ˆe‬ﻛﺘﺎﺑﻲ ﻫﺬ ﻓﺨﺬ ﻟﻲ ﻟﻄﺎﻋﺔ ﻣﻤﻦ ﻗﺒﻠﻚ "ﻧﻈﺮ ﻟﻰ‬ ‫ﻟﺮﺟﻞ ﻟﺬ‪ q‬ﻛﺎ ﻛﺴﺮ‪ p‬ﻛﺘﺐ ﻓﻴﻪ ﻟﻴﻚ ﻓﻼ ﺗﻬﺠﻪ ﺣﺘﻰ ﻳﺄﺗﻴﻚ ﻣﺮ‪q‬‬ ‫ﻓﻴﻪ‪(...‬‬

‫‪٢٣٢‬‬

‫" ﻋﻨﺪﻫﺎ ﺗﺄﻛﺪ ﻟﺒﺎ‪  .‬ﻣﺎ ﺣﺪ ﻳﻄﺎﺑﻖ ﺗﻤﺎﻣﺎ ﻣﺎ "ﻋﺪ ﺑﻪ ﻟﻨﺒﻲ ) ‬ ‫( ﻣﻦ ﺣﻴﺚ ﺗﻮﻗﻴﺘﻬﺎ "ﺷﻜﻞ "ﻗﻮ“ ﻟﺤﺪ‬ ‫ﻟﻜﺒﺮ‪" p‬ﻣﻦ ﺑﺎﻹﺳﻼ‪0‬‬

‫"ﺳﻠﻢ‪٢٣٤ .‬‬

‫‪٢٣٣‬‬

‫"ﻇﻬﺮ‪ t‬ﻣﺎﻣﻪ ﻟﻤﻌﺠﺰ‪C‬‬

‫"ﻛﺎ " ﻣﻦ ﺳﻠﻢ ﻣﻦ "ﻻ‪ C‬ﻟﻔﺮ€‪.‬‬

‫‪٢٣٥‬‬

‫) ﻻ ﺗﻘﻮ‪ 0‬ﻟﺴﺎﻋﺔ ﺣﺘﻰ ﺗﻈﻬﺮ ﻟﻔﺘﻦ‪...‬‬ ‫"ﻳﻜﺜﺮ ﻟﻬﺮ’ " ﻟﻘﺘﻞ" (‬

‫‪221‬‬

‫‪٢٣٧‬‬

‫‪Harun Yahya‬‬

‫ﺗﺴﺘﻤﺮ ﺣﺪ ﻟﻌﻨﻒ‬ ‫"ﻟﻘﺴﻮ‪" C‬ﻫﻲ ﻣﻦ‬ ‫ﻋﻼﻣﺎ‪m t‬ﺧﺮ ﻟﺰﻣﺎ‪،‬‬ ‫ﺑﻴﻨﻤﺎ ﺗﺸﺘﺪ ﻓﻲ ﺟﻤﻴﻊ‬ ‫‪ "M‬ﻟﻌﺎﻟﻢ ﻟﻴﻮ‪.0‬‬

‫ ﻟﺘﻮ‪ .‬ﻟﻘﺎﺋﻢ‬‫ﺑﻴﻦ ﻷﺧﺒﺎ< ﻟﺘﻲ ﻧﺒﺄ‬ ‫ﺑﻬﺎ ﺳﻴﺪﻧﺎ <ﺳﻮ ﷲ‬ ‫ﺻﻠﻰ ﷲ ﻋﻠﻴﻪ "ﺳﻠﻢ‬ ‫ﻣﻦ ﻗﺒﻞ "ﻷﺣﺪ‬ ‫ﻟﺠﺎ<ﻳﺔ ﻓﻲ ﻳﻮﻣﻨﺎ‬ ‫ﻫﺬ‪ ،‬ﺗﻜﺸﻒ ﻟﻨﺎ ﻋﻦ‬ ‫ﺣﺪ‪ p‬ﻣﻌﺠﺰ‪ t‬ﻫﺬ‬‫ﻹﻧﺴﺎ ﻟﻤﺒﺎ<ˆ‪.‬‬

‫‪220‬‬

‫ﻫﺎ<" ﻳﺤﻴﻰ )ﻋﺪﻧﺎ "ﻗﻄﺎ<(‬

‫)ﻻ ﺗﻘﻮ‪ 0‬ﻟﺴﺎﻋﺔ ﺣﺘﻰ ﺗﻈﻬﺮ ﻟﻔﺘﻦ "ﻳﻜﺜﺮ ﻟﻜﺬ‪،v‬‬ ‫"ﺗﺘﻘﺎ<‪ v‬ﻷﺳﻮ‪" u‬ﻳﺘﻘﺎ<‪ v‬ﻟﺰﻣﺎ "ﻳﻜﺜﺮ ﻟﻬﺮ’‪،‬‬ ‫ﻗﻠﺖ‪" :‬ﻣﺎ ﻟﻬﺮ’؟ ﻗﺎ‪ :‬ﻟﻘﺘﻞ‪٢٣٨ (...‬‬

‫ ﻟﺤﺮ"‪ v‬ﻟﺘﻲ ﺗﺠﺮ‪ q‬ﻟﻴﻮ‪ 0‬ﻓﻲ‬‫ﻟﻌﺪﻳﺪ ﻣﻦ ﺑﻼ‪ M‬ﻟﻌﺎﻟﻢ "ﻳﻘﺘﻞ ﻓﻴﻬﺎ‬ ‫ﻷﺑﺮﻳﺎ‪ "M e‬ﺳﺒﺐ ﻣﻦ ﻋﻼﻣﺎ‪t‬‬ ‫ﻟﻘﻴﺎﻣﺔ ﻟﺘﻲ ﺧﺒﺮ ﺑﻬﺎ ﻳﻀﺎ ﺳﻴﺪﻧﺎ‬ ‫<ﺳﻮ ﷲ ﺻﻠﻰ ﻟﻪ ﻋﻠﻴﻪ "ﺳﻠﻢ‪.‬‬

‫‪223‬‬

‫‪Harun Yahya‬‬

‫) ﻛﺜﺮ‪ C‬ﻟﺤﺮ"‪" v‬ﻟﻤﻌﺎ<ˆ "ﻟﻘﻼﻗﻞ ﺗﻮ‪ qM‬ﺑﺤﻴﺎ‪ C‬ﻟﻜﺜﻴﺮ‬ ‫ﻣﻦ ﻷﺑﺮﻳﺎ‪" .e‬ﻫﺬ‪ o‬ﻣﻦ ﻋﻼﻣﺎ‪ t‬ﻗﻴﺎ‪ 0‬ﻟﺴﺎﻋﺔ ﻟﺘﻲ ﺧﺒﺮﻧﺎ‬ ‫ﺑﻬﺎ ﻟﻨﺒﻲ ) (‪ .‬ﻟﺘﻌﻠﻴﻖ ﺟﺎﻧﺐ ﻟﺼﻮ<‪.‬‬ ‫) ﻻ ﺗﻘﻮ‪ 0‬ﻟﺴﺎﻋﺔ ﺣﺘﻰ ﻻ ﻳﻌﺒﺪ ﷲ ﻋﻠﻰ ﻷ<‪٢٣٩ (K‬‬

‫ﻣﺜﻠﺔ ﻟﻠﻤﻮﻗﻊ ﻹﻟﺤﺎ‪M‬ﻳﺔ‬ ‫ﻛﺜﻴﺮ‪ C‬ﻻﻧﺘﺸﺎ<‬

‫‪222‬‬

‫ﻫﺎ<" ﻳﺤﻴﻰ )ﻋﺪﻧﺎ "ﻗﻄﺎ<(‬

‫" ﻧﻤﺎ=’ ﻣﻦ ﻣﺤﻄﺎ‪ t‬ﻹﻧﺘﺮﻧﺖ ﻟﺘﺎﺑﻌﺔ ﻟﻠﻤﻠﺤﺪﻳﻦ‪".‬‬ ‫ﻟﺘﻌﻠﻴﻖ ﺳﻔﻞ ﻟﺼﻮ<‪.‬‬ ‫) ‪ " ...‬ﺗﻬﻠﻚ ﻟﻤﺪ ﻛﺄ ﻟﻢ ﺗﻜﻦ ﺑﺎﻷﻣﺲ‪(...‬‬

‫‪٢٤٠‬‬

‫ﻓﻨﺎ‪ e‬ﻟﻤﺪ ﻳﻀﺎ ﻣﻦ ﻋﻼﻣﺎ‪ t‬ﻟﻘﻴﺎﻣﺔ ﻟﻤﺮ"ﻳﺔ‬ ‫ﻓﻲ ﻷﺣﺎ‪M‬ﻳﺚ‪ - .‬ﻟﺰﻻ‪ .‬ﻟﺘﻲ "ﻗﻌﺖ ﻓﻲ‬ ‫ﻟﻤﻜﺴﻴﻚ) ﻓﻲ ﻟﻴﻤﻴﻦ( "ﻓﻲ ﻃﻮﻛﻴﻮ) ﻓﻲ ﻟﻴﺴﺎ<(‬ ‫ﻓﻲ ﻟﻌﺼﻮ< ﻟﻘﺮﻳﺒﺔ ﻫﻲ ﻣﻦ ﺗﺠﻠﻲ ﻟﺤﻮ‪.M‬‬

‫‪225‬‬

‫ﻣﺤﻤﺪ ﺻﻠﻰ ﷲ ﻋﻠﻴﻪ "ﺳﻠﻢ‬

‫) ‪" ...‬ﻳﻨﺘﺸﺮ ﻟﺠﻮ“ " ﻟﻌﻮ‪.‬‬ ‫"ﻳﻌﻢ ﻟﻐﻼ‪(...e‬‬

‫‪٢٤١‬‬

‫‪South Review, 9.12.2001‬‬

‫ﺑﺎﻟﺮﻏﻢ ﻣﻦ ﻟﻤﺼﺎ‪ <M‬ﻟﻐﻨﻴﺔ ﻟﺘﻲ ﺗﻮﺟﺪ‬ ‫ﻓﻲ ﻟﻌﺎﻟﻢ؛ ﻓﺈ ‪"M‬ﻻ ﻛﺜﻴﺮ‪ C‬ﻓﻲ ﻟﻌﺎﻟﻢ‬ ‫ﺗﺘﻀﻮ< ﻣﻦ ﻟﺠﻮ“ ﻟﻴﻮ‪ .0‬ﻫﺬ ﻟﻮﺿﻊ‪،‬‬ ‫ﻣﻦ ﻟﻌﻼﻣﺎ‪ t‬ﻟﺘﻲ ﻳﺠﺐ ﻋﻠﻰ ﺟﻤﻴﻊ‬ ‫ﻟﺒﺸﺮ  ﻳﻔﻜﺮ" ﻓﻴﻬﺎ‪.‬‬

‫‪dent, 6.10.2‬‬

‫‪The Indepen‬‬

‫‪000‬‬

‫‪224‬‬

‫ﻫﺎ<" ﻳﺤﻴﻰ )ﻋﺪﻧﺎ "ﻗﻄﺎ<(‬

‫)" ‪ =-‬ﺳﺘﺤﻠﺖ ﻣﺘﻲ ﺳﺘﺎ ﻓﻌﻠﻴﻬﻢ ﻟﺪﻣﺎ<‪....‬‬ ‫‪" ...‬ﻛﺘﻔﻰ ﻟﺮﺟﺎ ﺑﺎﻟﺮﺟﺎ "ﻟﻨﺴﺎ‪e‬‬ ‫ﺑﺎﻟﻨﺴﺎ‪٢٤٢ (".e‬‬

‫‪The Telegraph, 19.07.2000‬‬

‫)" ﻻ ﺗﻔﻨﻰ ﻫﺬ‪ o‬ﻷﻣﺔ ﺣﺘﻰ ﻳﻘﻮ‪ 0‬ﻟﺮﺟﻞ ‪-‬ﻟﻰ‬ ‫ﻟﻤﺮ‪ C‬ﻓﻴﻔﺘﺮﺳﻬﺎ ﻓﻲ‬

‫ﻟﻄﺮﻳﻖ‪٢٤٣(."...‬‬

‫‪227‬‬

‫ﻣﺤﻤﺪ ﺻﻠﻰ ﷲ ﻋﻠﻴﻪ "ﺳﻠﻢ‬

‫‪South Review, 5.8.2001‬‬

‫”ﻻ ﺗﻘﻮ‪ 0‬ﻟﻘﻴﺎﻣﺔ‪ ...‬ﻣﺎ ﻟﻢ ﺗﻜﺜﺮ ﻟﺠﺮﺋﻢ”‬

‫‪٢٤٤‬‬

‫‪The Daily Telegraph, 9.5.2000‬‬

‫‪1999‬‬

‫‪Newsweek, 8.5.‬‬

‫‪226‬‬

‫ﻫﺎ<" ﻳﺤﻴﻰ )ﻋﺪﻧﺎ "ﻗﻄﺎ<(‬

‫) " "ﻳﺤﺎ ﻟﻄﺎﻟﻘﺎ ﻓﺄ ﷲ ﺑﻬﻤﺎ ﻛﻨﻮ‪ .‬ﻟﻴﺴﺖ‬ ‫ﻣﻦ =ﻫﺐ "ﻻ ﻓﻀﺔ "ﻟﻜﻦ ﺑﻬﺎ <ﺟﺎ ﻋﺮﻓﻮ ﷲ‬ ‫ﺣﻖ ﻣﻌﺮﻓﺘﻪ"‪٢٤٥ ( .‬‬

‫ﻟﻘﺪ ﺗﺄﻛﺪ ﻣﻦ ﻟﻤﺼﺎ‪ <M‬ﻟﺘﺎ<ﻳﺨﻴﺔ  ﻟﻨﺒﻲ ) ( <ﺳﻞ <ﺳﻮﻻ ‪-‬ﻟﻲ‬ ‫ﺑﺮ"ﻳﺰ ﻛﺴﺮ‪ p‬ﻓﺎ<€ ﻋﺎ‪ ٦٢٨ 0‬ﻣﻴﻼ‪M‬ﻳﺔ ﻳﺪﻋﻮ‪- o‬ﻟﻰ ﻹﺳﻼ‪" ،0‬ﻟﺬ‪ q‬ﻗﺘﻞ ﺑﻌﺪ‬ ‫=ﻟﻚ ﻣﻦ ﻧﻔﺲ ﻟﻌﺎ‪ 0‬ﻣﻦ ﻗﺒﻞ ﺑﻨﻪ‪" ،‬ﻫﻲ ﻣﻦ ﻟﺤﻘﺎﺋﻖ ﻟﺘﺎ<ﻳﺨﻴﺔ ﻟﺜﺎﺑﺘﺔ‪.‬‬

‫‪٢٣٦‬‬

‫ﻫﻨﺎˆ ‪-‬ﺷﺎ<‪ C‬ﻓﻲ ﻟﺤﺪﻳﺚ ‪-‬ﻟﻰ  ﻓﻐﺎﻧﺴﺘﺎ ﺳﻮ ﺗﺤﺘﻞ ﻓﻲ ‪m‬ﺧﺮ ﻟﺰﻣﺎ‪" .‬ﻳﻮﻓﻖ ﻋﺎ‪0‬‬ ‫‪ ١٩٧٩‬ﻟﺬ‪ q‬ﺣﺪ ﻓﻴﻪ ﺣﺘﻼ ﻟﺮ"€ ﻷﻓﻐﺎﻧﺴﺘﺎ ﻋﺎ‪ ١٤٠٠ 0‬ﻫﺠﺮﻳﺔ‪" ،‬ﺑﺘﻌﺒﻴﺮ ‪m‬ﺧﺮ‬ ‫ﻳﻮﻓﻖ ﺑﺪﻳﺔ ﻟﻘﺮ ﻟﺮﺑﻊ ﻋﺸﺮ ﻟﻬﺠﺮ‪.q‬‬

‫‪229‬‬

‫ﻣﺤﻤﺪ ﺻﻠﻰ ﷲ ﻋﻠﻴﻪ "ﺳﻠﻢ‬

‫‪Newsweek, 11.2.1980‬‬

‫‪228‬‬

‫ﻫﺎ<" ﻳﺤﻴﻰ )ﻋﺪﻧﺎ "ﻗﻄﺎ<(‬

‫" ﻻ ﺗﻘﻮ‪ 0‬ﻟﺴﺎﻋﺔ ﺣﺘﻰ ﻳﺤﺴﺮ ﻟﻔﺮ‪ t‬ﻋﻦ‬ ‫ﺟﺒﻞ ﻣﻦ =ﻫﺐ"‪٢٤٦ .‬‬ ‫" ﻳﻮﺷﻚ ﻟﻔﺮ‪ t‬ﻳﺤﺴﺮ ﻋﻦ ﻛﻨﺰ ﻣﻦ =ﻫﺐ‪.‬‬ ‫ﻓﻤﻦ ﺣﻀﺮ‪ o‬ﻓﻼ ﻳﺄﺧﺬ ﻣﻨﻪ ﺷﻴﺌﺎ"‪٢٤٧ .‬‬

‫ﻳﺮ‪ M‬ﻫﺬ ﻟﺤﺪﻳﺚ ﻓﻲ ﻛﺘﺎ‪v‬‬ ‫ﻟﺴﻴﻮﻃﻲ ﻋﻠﻰ ﻧﺤﻮ “‪-‬ﻳﻘﺎ‬ ‫ﻟﻤﺎ‪" .”e‬ﻓﻲ "ﻗﻊ ﻷﻣﺮ ﻓﺈ ﺳﺪ‬ ‫ﻛﺒﺎ ﻟﻤﻌﺮ"‪ K‬ﻓﻲ ﻟﺼﻮ<‪ ،C‬ﻗﺪ‬ ‫ﻗﻄﻊ ﻣﻴﺎ‪ o‬ﻟﻔﺮ‪ t‬ﺣﻴﺚ "ﻗﻔﻬﺎ‪.‬‬

‫‪231‬‬

‫ﻣﺤﻤﺪ ﺻﻠﻰ ﷲ ﻋﻠﻴﻪ "ﺳﻠﻢ‬

‫)"‪ -‬ﻣﻦ ﺷﺮ ﻟﺴﺎﻋﺔ "ﻋﻼﻣﻬﺎ‪  :‬ﻳﻌﻤﺮ‬ ‫ﺧﺮ‪ v‬ﻟﺪﻧﻴﺎ‪" ،‬ﻳﺨﺮ‪ v‬ﻋﻤﺮﻧﻬﺎ‪٢٤٨ (."..‬‬

‫ﻟﻮﺿﻊ ﻟﻤﺘﻬﺪ‪ 0‬ﻟﻠﻤﺠﻠﺲ‬ ‫ﻷﻟﻤﺎﻧﻲ )‪(Reichstag‬‬ ‫)ﻋﺎ‪ .(١٩٤٥ 0‬ﻣﺎ ﻓﻲ‬ ‫ﻟﺼﻮ<‪ C‬ﻷ‪M‬ﻧﻰ ﻓﻴﻈﻬﺮ "ﺿﻊ‬ ‫ﻧﻔﺲ ﻟﻤﺒﻨﻰ "ﻗﺪ ﺗﻢ ‪-‬ﻧﺸﺎ‪oy‬‬ ‫ﻣﻦ ﺟﺪﻳﺪ ﻓﻲ ﻋﺎ‪.١٩٩٩ 0‬‬ ‫"ﻳﺠﺮ‪ q‬ﺗﺮﻣﻴﻢ ﻟﻌﺪﻳﺪ ﻣﻦ‬ ‫ﻟﻤﺒﺎﻧﻲ ﺑﺸﻜﻞ ﻣﺸﺎﺑﻪ ﺑﺤﻴﺚ‬ ‫ﻳﻌﺎ‪- M‬ﻟﻰ "ﺿﻌﻪ ﻟﺴﺎﺑﻖ‪.‬‬

‫‪230‬‬

‫ﻫﺎ<" ﻳﺤﻴﻰ )ﻋﺪﻧﺎ "ﻗﻄﺎ<(‬

‫) " ﻟﻤﻬﺪﻳﻨﺎ ‪m‬ﻳﺘﺎ ﻟﻢ ﺗﻜﻮﻧﺎ ﻣﻨﺬ ﺧﻠﻖ ﷲ ﻟﺴﻤﺎ"‪" t‬ﻷ<‪K‬‬ ‫ﻳﻨﺨﺴﻒ ﻟﻘﻤﺮ ﻷ" ﻟﻴﻠﺔ ﻣﻦ <ﻣﻀﺎ "ﺗﻨﻜﺸﻒ ﻟﺸﻤﺲ ﻓﻲ‬ ‫ﻟﻨﺼﻒ ﻣﻨﻪ‪٢٤٩ "...‬‬ ‫" ﺑﻠﻐﻨﻲ ﻧﻪ ﻗﺒﻞ ﺧﺮ"’ ﻟﻤﻬﺪ‪ q‬ﻳﻨﺨﺴﻒ ﻟﻘﻤﺮ ﻓﻲ ﺷﻬﺮ‬ ‫<ﻣﻀﺎ ﻣﺮﺗﻴﻦ‪٢٥٠ "...‬‬ ‫" ‪" ...‬ﻳﻨﺨﺴﻒ ﻟﻘﻤﺮ ﻓﻲ ﺷﻬﺮ <ﻣﻀﺎ ﻣﺮﺗﻴﻦ‪٢٥١ "...‬‬

‫ﺷﺎ<‪ t‬ﻟﻨﺒﻲ ) ( ‪-‬ﻟﻰ ﻋﻼﻣﺎ‪ t‬ﻗﻴﺎ‪ 0‬ﻟﺴﺎﻋﺔ‬‫ﺗﻄﻠﻖ ﻋﺒﺎ‪] " J‬ﺧﺮ ﻟﺰﻣﺎ‪ "6‬ﻋﻠﻰ ﻟﻔﺘﺮ‪ J‬ﻟﺰﻣﻨﻴﺔ ﻟﺘﻲ ﺗﺴﺒﻖ ﻳﻮ ﻟﻘﻴﺎﻣﺔ _‬ ‫ﻗﻴﺎ ﻟﺴﺎﻋﺔ‪ .‬ﻗﺪ ﺻﻠﺖ ‪T‬ﻟﻴﻨﺎ ﻣﻦ ﻟﺮﺳﻮ‪ ( c ) W‬ﺣﺎ@ﻳﺚ ﺗﺤﺪ@ ‪T‬ﻣﺎ‪F‬‬ ‫ﻋﻼﻣﺎ‪ F‬ﻫﺬ> ﻟﻔﺘﺮ‪ .J‬ﻧﺤﻦ ﻧﺮ‪ q‬ﻓﻲ ﻫﺬ> ﻷﻳﺎ ‪ 6‬ﻫﺬ> ﻟﻌﻼﻣﺎ‪ F‬ﻹﺷﺎ‪F‬‬ ‫ﺑﺪ‪ F‬ﺑﺎﻟﻈﻬﻮ ﻟﺘﺤﻘﻖ ﺣﺪ‪ J‬ﺑﻌﺪ ﺧﺮ‪ .q‬ﻫﺬ> ﻳﻀﺎ ﻣﻦ ﻣﻌﺠﺰ‪ F‬ﻟﺮﺳﻮ‪W‬‬ ‫) ‪ " ( c‬ﻣﻼﺣﻈﺔ‪ :‬ﻟﻤﺰﻳﺪ ﻣﻦ ﻫﺬ> ﻟﺘﻔﺎﺻﻴﻞ ﺣﻮ‪ W‬ﻫﺬ ﻟﻤﻮﺿﻮ‪ Y‬ﺑﺎﻹﻣﻜﺎ‪6‬‬ ‫ﻟﺮﺟﻮ‪T Y‬ﻟﻰ ﻛﺘﺒﻨﺎ ﻟﻤﻌﻨﻮﻧﺔ " – ﻋﻼﻣﺎ‪ F‬ﻟﻘﻴﺎﻣﺔ – ﻟﻨﺒﻲ ﺳﻠﻴﻤﺎ‪-( Y ) 6‬‬ ‫ﻋﻼﻣﺎ‪] F‬ﺧﺮ ﻟﺰﻣﺎ‪ 6‬ﻇﻬﻮ @ﺑﺔ ﻷ‪ – t‬ﻟﻬﺎ‪ 6‬ﻳﺤﻴﻰ‪ ،‬ﻣﻨﺸﻮ‪F‬‬ ‫ﻛﻮﻟﺘﻮ"‪ .‬ﻓﻴﻬﺎ ﻣﻦ ﻟﺘﻔﺎﺻﻴﻞ ﻋﻦ ﻣﺎ ﺗﺤﻘﻖ ﺑﻌﺪ ‪ ١٤٠٠‬ﻋﺎﻣﺎ ﻣﻦ ﺗﻨﺒﺆ‪F‬‬

‫‪Harun Yahya‬‬

‫ﺻﻮ<‪ C‬ﺧﺴﻮ ﻟﻘﻤﺮ ﻟﺬ‪ q‬ﺣﺪ ﻋﺎ‪0‬‬ ‫‪" ١٩٨١‬ﻟﺘﻲ ﺗﻢ ﻧﺸﺮﻫﺎ ﻓﻲ ﻟﻌﺪ‪M‬‬ ‫ﻟﺼﺎ‪ <M‬ﻓﻲ ﻳﻮﻟﻴﻮ ‪ ١٩٩٩‬ﻣﻦ ﻣﺠﻠﺔ‬ ‫ﺳﻜﺎ‪ q‬ﺗﻠﺴﻜﻮ‪ /v‬ﻣﺠﻬﺮ ﻟﺴﻤﺎ‪.e‬‬ ‫ﺻﻮ<‪ C‬ﻛﺴﻮ ﻟﺸﻤﺲ ﻟﺬ‪ q‬ﺣﺪ ﻓﻲ‬ ‫‪ ٣١‬ﻳﻮﻟﻴﻮ ‪١٩٨١‬‬ ‫ﻣﺎ ﻓﻲ "<ﻗﺔ ﻟﺘﻘﻮﻳﻢ ﻟﺘﻲ ﻓﻲ ﻟﻴﺴﺎ<‬ ‫ﻓﻴﻈﻬﺮ ﺗﺎ<ﻳﺦ ﺧﺴﻮ ﻟﻘﻤﺮ‬ ‫"ﻛﺴﻮ ﻟﺸﻤﺲ ﻟﺬ‪q‬‬ ‫ﺣﺪ ﻓﻲ ﻋﺎﻣﻲ ‪١٩٨١‬‬ ‫"‪.١٩٨٢‬‬

‫‪232‬‬

‫‪20th Chronicle (3/1986) p. 1278‬‬

‫ﻣﺮ ﻟﻨﺠﻢ ﻟﻤﺬﻧﺐ” ﻫﺎﻟﻠﻲ‬ ‫ّ‬ ‫‪ “ Halley‬ﺑﺎﻟﻘﺮ> ﻣﻦ‬ ‫‪F2‬ﺿﻨﺎ ﻓﻲ ﻋﺎ? ‪ )١٩٨٦‬ﻓﻲ ﻋﺎ?‬ ‫‪ 2 (١٤٠٦‬ﻓﻲ ‪ 2‬ﺋﻞ ﻟﻘﺮ‪G‬‬ ‫ﻟﺮﺑﻊ ﻋﺸﺮ ﻟﻬﺠﺮ‪ .‬ﻫﺬ ﻟﻨﺠﻢ‬ ‫ﻟﻤﺬﻧﺐ‪ ،‬ﻧﺠﻢ ﻻﻣﻊ‪ ،‬ﻣﻀﻲ‪.‬‬

‫)" ﻳﻄﻠﻊ ﻧﺠﻢ ﻣﻦ ﻟﻤﺸﺮ ﻗﺒﻞ ﺧﺮ ﻟﻤﻬﺪ ﻟﻪ ﻧﺐ‬ ‫ﻳﻀﻲ" ‪٢٥٢‬‬ ‫" ‪ ...‬ﻳﻄﻠﻊ ﻧﺠﻢ ﻣﻦ ﻟﻤﺸﺮ ﻗﺒﻞ ﺧﺮ ﻟﻤﻬﺪ ﻟﻪ‬ ‫ﻧﺐ ﻳﻀﻲ"‪٢٥٣ .‬‬ ‫" ‪ ...‬ﻃﻠﻮ* ﻧﺠﻢ ﺑﺎﻟﻤﺸﺮ ﻳﻀﻲ ﻛﻤﺎ ﻳﻀﻲ ﻟﻘﻤﺮ‬ ‫ﺛﻢ ﻳﻨﻌﻄﻒ ﺣﺘﻰ ﻳﻠﺘﻘﻲ ﻃﺮﻓﺎ ‪ 2‬ﻳﻜﺎ‪٢٥٤ ("....0‬‬

‫ﻟﺮﺳﻮ" ) ! (‪ ،‬ﻛﺄﻧﻪ ﻛﺎ ﻳﻌﻴﺶ ﻫﺬ ﻟﻌﺼﺮ‪ .‬ﻣﻦ ﻷﺣﺎ ﻳﺚ ﻟﻨﺒﻮﻳﺔ ﻟﻌﺪﻳﺪ‬ ‫ﻓﻲ ﻫﺬ ﻟﻤﺠﺎ"‪ ،‬ﻧﺬﻛﺮ ﺑﻌﻀﺎ ﻣﻨﻬﺎ‪:‬‬ ‫) ﻣﻦ ﻋﻼﻣﺎ‪B D‬ﺧﺮ ﻟﺰﻣﺎ ﻧﺘﺸﺎ< ﻹ<ﻫﺎ; ﻟﻌﻨﻒ‪ .‬ﻓﻲ ‪4‬ﻳﺎﻣﻨﺎ ﻫﺬ‪-‬‬ ‫‪4‬ﺧﺬ‪ D‬ﺗﺰ  ﺗﻨﺘﺸﺮ ﻓﻲ ‪4‬ﻧﺤﺎ‪ K‬ﻟﻌﺎﻟﻢ ﻛﺎﻓﺔ‪ ).‬ﻟﺘﻌﻠﻴﻖ ﻋﻠﻰ ﻟﺼﻮ< ﻟﻌﻠﻴﺎ(‬ ‫‪235‬‬

‫ﻣﺤﻤﺪ ﺻﻠﻰ ﷲ ﻋﻠﻴﻪ "ﺳﻠﻢ‬

‫)" ‪ ...‬ﻳﺠﻤﻊ ﻟﻨﺎ€ ﻣﻌﺎ "ﻳﻌﺮﻓﻮ ﻣﻌﻞ ﻋﻠﻰ‬ ‫ﻏﻴﺮ ‪-‬ﻣﺎ‪ ،0‬ﻓﺒﻴﻨﻤﺎ ﻫﻢ ﻧﺰ" ﺑﻤﻨﻰ ‪ =-‬ﺧﺬﻫﻢ‬ ‫ﻛﺎﻟﻜﻠﺐ ﻓﺜﺎ<‪ t‬ﻟﻘﺒﺎﺋﻞ ﺑﻌﻀﻬﻢ ‪-‬ﻟﻰ ﺑﻌﺾ‬ ‫ﻓﺎﻗﺘﺘﻠﻮ ﺣﺘﻰ ﺗﺴﻴﻞ ﻟﻌﻘﺒﺔ ‪M‬ﻣﺎ"(‪٢٥٥‬‬

‫‪TIME, 3.12.1979‬‬

‫‪234‬‬

‫ﻫﺎ<" ﻳﺤﻴﻰ )ﻋﺪﻧﺎ "ﻗﻄﺎ<(‬ ‫)‪Muhammed (s.a.v.s.‬‬ ‫)‪(TURKIYE, 12 August 1987‬‬ ‫)‪1987‬‬

‫ﻛﺎﻧﺖ ﺛﻤﺔ ﻣﺨﺎ" ﻣﻦ ﺣﺘﻼ ﻟﺤﺮ‪ 0‬ﻟﺸﺮﻳﻒ‬

‫ﺑﻌﺪ ﻟﻬﺠﻮ‪ 0‬ﻋﻠﻰ ﻟﻜﻌﺒﺔ ﻟﺬ‪" q‬ﻗﻊ ﻓﻲ ‪ ١٤٠٠) ١٩٧٩‬ﻫﺠﺮﻳﺔ( "ﻗﻌﺖ ﺑﻌﺪ ‪ ٧‬ﺳﻨﻮ‪ t‬ﻣﻦ =ﻟﻚ ﺣﺎ‪M‬ﺛﺔ‬ ‫‪M‬ﻣﻴﺔ ﻛﺒﺮ ﺑﻜﺜﻴﺮ ﻓﻲ ﺛﻨﺎ‪ e‬ﻟﺤﺞ ﻓﻲ ﻋﺎ‪ ١٤٠٧ 0‬ﻫﺠﺮﻳﺔ‪ُ " .‬ﻗﺘﻞ ‪ ٤٠٢‬ﺷﺨﺺ ﺣﻴﺚ ﺗﻢ ﻟﻬﺠﻮ‪ 0‬ﻋﻠﻰ ﻟﺤﺠﻴﺞ‬ ‫ﻟﻤﺘﻈﺎﻫﺮﻳﻦ ﻓﻲ ﻟﻄﺮ‪ u‬ﻓﻲ ﻫﺬ‪ o‬ﻟﺤﺎ‪M‬ﺛﺔ‪<" ،‬ﻳﻖ ﻟﻜﺜﻴﺮ ﺟﺪ ﻣﻦ ﻟﺪﻣﺎ‪<" .e‬ﺗﻜﺒﺖ ﻵﺛﺎ‪ 0‬ﻟﻌﻈﻴﻤﺔ ﺑﺴﺒﺐ ﻗﺘﻞ‬ ‫ﻟﻤﺴﻠﻤﻴﻦ ﺑﻌﻀﻬﻢ ﺑﻌﻀﺎ)ﻟﺠﻨﻮ‪ M‬ﻟﺴﻌﻮ‪M‬ﻳﻮ "ﻟﺤﺠﺎ’ ﻹﻳﺮﻧﻴﻮ( ﻓﻲ ﺟﻮ< ﻟﺒﻴﺖ ﻟﻤﻌﻈﻢ‪ .‬ﻫﺬ‪ o‬ﻷﺣﺪ‬ ‫ﻟﺪﻣﻴﺔ‪ ،‬ﺗﺤﻤﻞ "ﺟﻪ ﺷﺒﻪ ﻛﺒﻴﺮ‪ C‬ﺟﺪ ﻣﻊ ﻟﻮﺿﻊ ﻟﻤﺬﻛﻮ< ﻓﻲ ﻷﺣﺎ‪M‬ﻳﺚ ﻟﻤﺘﻌﻠﻘﺔ ﺑﺬﻟﻚ‪.‬‬

‫‪237‬‬ ‫‪236‬‬

‫ﻣﺤﻤﺪ ﺻﻠﻰ ﷲ ﻋﻠﻴﻪ "ﺳﻠﻢ‬

‫) "ﻇﻬﻮ<ﻧﺎ ﻋﻈﻴﻤﺔ ﻣﻦ ﻗﺒﻞ ﻟﻤﺸﺮ‪ u‬ﺗﻈﻬﺮ ﻣﻦ‬ ‫ﻟﺴﻤﺎ‪ e‬ﺛﻼ ﻟﻴﺎﻟﻲ‪" ...‬ﺣﻤﺮ‪ C‬ﺗﻈﻬﺮ ﻓﻲ ﻟﺴﻤﺎ‪e‬‬ ‫"ﺗﻨﺘﺸﺮ ﻓﻲ ﻓﻘﻬﺎ‪٢٥٦(...‬‬ ‫ﻗﺎ‪ W‬ﺳﻮ‪ W‬ﷲ )‪:(c‬‬ ‫) ﻟﺘﻘﺼﺪﻧﻜﻢ ﻧﺎ< ﻫﻲ ﻟﻴﺒﻮ‪ 0‬ﺧﺎﻣﺪ‪ C‬ﻓﻲ "‪ M‬ﻳﻘﺎ‬ ‫ﻟﻪ ﺑﺮﻫﻮ‪ t‬ﻳﻐﺸﻰ ﻟﻨﺎ€ ﻓﻴﻬﺎ ﻋﺬ‪ v‬ﻟﻴﻢ‪ ،‬ﺗﺄﻛﻞ‬ ‫ﻷﻧﻔﺲ "ﻷﻣﻮ‪ ،‬ﺗﺪ"< ﻟﺪﻧﻴﺎ ﻛﻠﻬﺎ ﻓﻲ ﺛﻤﺎﻧﻴﺔ‬ ‫ﻳﺎ‪ ،0‬ﺗﻄﻴﺮ ﻛﻄﻴﺮ ﻟﺮﻳﺢ "ﻟﺴﺤﺎ‪ ،v‬ﺣﺮﻫﺎ ﺑﺎﻟﻠﻴﻞ‬ ‫ﺷﺪ ﻣﻦ ﺣﺮﻫﺎ ﺑﺎﻟﻨﻬﺎ<‪" ،‬ﻟﻬﺎ ﺑﻴﻦ ﻟﺴﻤﺎ‪" e‬ﻷ<‪K‬‬ ‫‪ q"M‬ﻛﺪ"‪ q‬ﻟﺮﻋﺪ ﻟﻘﺎﺻﻒ‪٢٥٧ (...‬‬

‫ﻫﺎ<" ﻳﺤﻴﻰ )ﻋﺪﻧﺎ "ﻗﻄﺎ<(‬

‫) " ﻻ ﻳﺨﺮ’ ﻟﻤﻬﺪ‪ q‬ﺣﺘﻰ ﺗﻈﻬﺮ ﻣﻊ ﻟﺸﻤﺲ ‪m‬ﻳﺔ‪(.‬‬

‫‪٢٦١.‬‬

‫– ‪١٩٧٩ / vm /١٥‬‬ ‫ﻟﺘﻌﻠﻴﻖ‬ ‫" ﻧﻤﺎ‪ ‡5‬ﻣﻦ ﻣﻈﺎﻫﺮ ﻟﻈﻠﻢ ﻟﻘﻬﺮ ﻟﺬ_ ﺻﺎ‪ e‬ﻟﺸﻌﺐ ﻷﻓﻐﺎﻧﻲ ﻧﺘﻴﺠﺔ‬ ‫ﻟﻐﺰ ﻟﺮﺳﻲ ﻋﺎ ‪."١٩٧٩‬‬ ‫ﻓﻲ ﻛﺘﺎ‪ e‬ﻟﺴﻴﻮﻃﻲ‪ ،‬ﻟﺤﺪﻳﺚ ﻳﻌﻨﻲ " ﻣﻨﻊ ﻟﻤﺎ  ‪T‬ﻳﻘﺎﻓﻪ"‬

‫ﻫﺬ‪ o‬ﻟﻌﻼﻣﺔ ﻟﺘﻲ ﺳﺘﻈﻬﺮ ﻓﻲ ﻟﺸﻤﺲ‪،‬‬ ‫<ﺑﻤﺎ ﺗﻜﻮ ﻧﻔﺠﺎ< ﻋﻈﻴﻤﺎ ﻳﺸﺎﻫﺪ ﻓﻲ‬ ‫ﻟﻘﺮ ﻟﻌﺸﺮﻳﻦ‪" .‬ﻟﺼﻮ<‪ C‬ﻟﻈﺎﻫﺮ‪C‬‬ ‫ﻋﻠﻰ ﻟﻴﺴﺎ< ﻓﻲ ﻟﺼﻮ<‪ C‬ﻟﻤﺠﺎ"<‪،C‬‬ ‫ﻫﻲ ﺻﻮ<‪ C‬ﻟﺸﻤﺲ ﻟﺘﻲ ﻟﺘﻘﻄﺖ‬ ‫ﻓﻲ ‪ .١٩٩٦‬ﻣﺎ ﺗﻠﻚ ﻟﺘﻲ ﺗﻈﻬﺮ ﻓﻲ‬ ‫ﻟﻴﻤﻴﻦ؛ ﻓﻬﻲ ﻣﻨﻈﺮ ﻟﻮﺿﻊ ﻷﺧﻴﺮ‬ ‫ﻟﺬ‪ q‬ﺧﺬﺗﻪ ﻟﺸﻤﺲ ﻧﺘﻴﺠﺔ‬ ‫ﻹﻧﻔﺠﺎ<‪" ،t‬ﻟﺘﻲ ﻟﺘﻘﻄﺖ‬ ‫ﻓﻲ ﻋﺎ‪.٢٠٠٠ 0‬‬

‫‪239‬‬

‫ﻣﺤﻤﺪ ﺻﻠﻰ ﷲ ﻋﻠﻴﻪ "ﺳﻠﻢ‬

‫) ‪ 6T‬ﻟﺘﻮﻓﻖ ﻟﺘﻄﺎﺑﻖ ﻟﺤﺎﺻﻞ ﺑﻴﻦ ﺗﻮﻗﻌﺎ‪ F‬ﻟﻨﺒﻲ ) ‪ ( c‬ﻣﺎ ﺧﺒﺮﻧﺎ‬ ‫ﺑﻪ‪ ،‬ﺑﻴﻦ ﻟﺤﻮ@‪ +‬ﻟﻔﻌﻠﻴﺔ ﻟﺘﻲ ﻧﻌﻴﺸﻬﺎ‪@ ،‬ﻻﻟﺔ ﺑﺮﻫﺎ‪ 6‬ﻋﻠﻰ ﻣﻌﺠﺰ‪ J‬ﻟﺮﺳﻮ‪W‬‬ ‫) ‪.( c‬‬ ‫ﻋﻦ ﺑﻲ ﻫﺮﻳﺮ‪ 6 J‬ﺳﻮ‪ W‬ﷲ )‪ (c‬ﻗﺎ‪:W‬‬ ‫) " ﻣﻦ ﻣﻈﺎﻫﺮ ﻟﺨﺮ‪ e‬ﻓﻲ ﻣﺪﻳﻨﺔ ﻣﻜﺴﻴﻜﻮﺳﻴﺘﻲ " ﻟﺼﻮ‪ J‬ﻟﻴﻤﻨﻰ"‪،‬‬ ‫ﻣﺪﻳﻨﺔ ﻃﻮﻛﻴﻮ " ﺳﻔﻞ" ﻧﺘﻴﺠﺔ ﻟﻠﻬﺰ‪ F‬ﻷﺿﻴﺔ ﻟﺰﻻ‪ .Wn‬ﺗﻤﺎﻣﺎ ﻣﺜﻠﻤﺎ‬ ‫ﺧﺒﺮﻧﺎ ﻟﺮﺳﻮ‪ ( c ) W‬ﻧﻪ ﻣﻦ ﻋﻼﻣﺎ‪ F‬ﻟﺴﺎﻋﺔ ﺧﺮ‪ e‬ﻟﻤﺪ‪ .(.6‬ﻟﺘﻌﻠﻴﻖ ﻋﻠﻰ‬ ‫ﻟﺼﻮ‪.‬‬ ‫) ﺑﺎﻟﺮﻏﻢ ﻣﻦ ﻓﺮ‪ J‬ﻣﺼﺎ@ ﻟﺮﻓﺎ> ﻟﻤﻴﺎ> ﻋﻠﻰ ﻷ‪ ،t‬ﺗﻌﺎﻧﻲ ﺟﻤﺎﻋﺎ‪F‬‬ ‫ﺑﺸﺮﻳﺔ ﻛﺒﻴﺮ‪ J‬ﻣﻦ ﻟﻔﻘﺮ ﻟﻌﻮ‪ n‬ﻓﻲ ﻟﻌﺪﻳﺪ ﻣﻦ ﻟﺒﻠﺪ‪ .6‬ﻫﺬ> ﻣﻦ ﻟﻌﻼﻣﺎ‪ F‬ﻟﺘﻲ‬ ‫ﺗﺠﻠﺐ ﻟﻨﻈﺮ ﺗﺴﺘﺤﻖ ﻟﺘﺄﻣﻞ‪ (.‬ﻟﺘﻌﻠﻴﻖ ‪T‬ﻟﻰ ﺟﺎﻧﺐ ﻟﺼﻮ‪.‬‬ ‫" ﻓﻲ ﻟﺤﺪﻳﺚ ﻟﺸﺮﻳﻒ ‪T‬ﺷﺎ‪ F‬ﻟﻰ ‪T‬ﺣﺘﻼ ﻓﻐﺎﻧﺴﺘﺎ‪ 6‬ﻓﻲ ]ﺧﺮ ﻟﺰﻣﺎ‪،6‬‬ ‫ﻟﻤﻼﺣﻆ ﻫﻮ ﻣﺼﺎ@ﻓﺔ ‪T‬ﺣﺘﻼ‪ W‬ﻟﺮ‪ :‬ﻷﻓﻐﺎﻧﺴﺘﺎ‪ 6‬ﺑﺪﻳﺔ ﻟﻘﺮ‪ 6‬ﻟﺮﺑﻊ ﻋﺸﺮ‬ ‫ﻟﻬﺠﺮ_"‪.‬‬ ‫" ﻓﻐﺎﻧﺴﺘﺎ‪ ،‬ﺑﻠﺪ ﻣﺴﻠﻢ ﻳﺌﻦ ﺗﺤﺖ ﻣﻈﺎﻟﻢ ﻟﺸﻴﻮﻋﻴﺔ‪<M ".‬ﻳﺪ‪ C‬ﺗﺮﻛﻴﺎ‬

‫‪238‬‬

‫ﻫﺎ<" ﻳﺤﻴﻰ )ﻋﺪﻧﺎ "ﻗﻄﺎ<(‬

‫ﺳﻮ ﺗﻈﻬﺮ ﻓﺘﻨﺔ ﻣﻈﻠﻤﺔ‪ t= ،‬ﺿﺒﺎ‪" v‬ﻏﺒﺎ<‪،‬‬ ‫"ﺳﻮ ﻳﺘﺒﻌﻬﺎ ﻏﻴﺮﻫﺎ ﻣﻦ ﻟﻔﺘﻦ‪٢٦٢ ...‬‬

‫‪241‬‬

‫ﻣﺤﻤﺪ ﺻﻠﻰ ﷲ ﻋﻠﻴﻪ "ﺳﻠﻢ‬

‫ ﻫﺬ ﻣﺎ ﻳﺘﻀﺢ ﻓﻌﻼ ﻣﻦ ﻟﺼﻮ‪ J‬ﻟﺘﻲ ﺗﻈﻬﺮ ﺣﺼﺮ ﻣﻨﻊ ﻣﻴﺎ> ﻧﻬﺮ ﻟﻔﺮ‪F‬‬ ‫ﻓﻲ ﺳﺪ ﻛﻴﺒﺎ‪ – 6‬ﺗﺮﻛﻴﺎ ‪.-‬‬ ‫) " ﻣﻦ ﻧﺘﺎﺋﺞ ﺑﻨﺎ ﻟﺴﺪ@ ‪n‬ﻳﺎ@‪ J‬ﻟﻄﺎﻗﺔ ﻟﻜﻬﺮﺑﺎﺋﻴﺔ ‪T‬ﺳﺘﻌﻤﺎ‪ W‬ﻟﻤﻴﺎ>‬ ‫ﻹ ‪T‬ﺣﻴﺎ ﻻﺿﻲ ﻟﻮﺳﻌﺔ‬ ‫‪T‬ﺳﺘﺜﻤﺎﻫﺎ‪ ،‬ﺗﺴﻬﻴﻞ ﻟﻤﻮﺻﻼ‪F‬‬ ‫ﻫﺬ ﺑﺎﻟﺘﺎﻟﻲ ﺗﺆ@_ ﻟﻰ ﺗﺤﻮ‪W‬‬ ‫ﻻ‪ t‬ﻟﻰ " ‪5‬ﻫﺐ" ﻣﻦ ﺣﻴﺚ‬ ‫ﻟﻘﻴﻤﺔ‬

‫‬

‫(‬

‫) " ﺗﻈﻬﺮ ﻟﺼﻮ‪ J‬ﻟﺘﺨﻄﻴﻄﻴﺔ‬ ‫ﻟﺴﺪ@ ﻛﺄﻧﻬﺎ " ﺟﺒﺎ‪ "W‬ﻣﻦ‬ ‫ﻟﺨﺮﺳﺎﻧﺔ‪ ،‬ﻣﻦ ﻫﺬ> ﻟﺴﺪ@‬ ‫ﻟﺘﻲ ﺟﺎ‪ F‬ﻓﻲ ﻟﺤﺪﻳﺚ ﺑﺼﻴﻐﺔ‬ ‫" ﺟﺒﺎ‪ "W‬ﺗﺴﻴﻞ ﻧﻬﺎ ﻟﺬﻫﺐ‪،‬‬ ‫ﺑﺬﻟﻚ ﺗﺘﺤﻘﻖ ﻣﻌﻨﻰ ﻋﺒﺎ‪ – J‬ﺟﺒﻞ‬ ‫ﻣﻦ ‪5‬ﻋﺐ ‪.-‬‬

‫ﷲ ﻋﻠﻢ ‪.‬‬

‫‪240‬‬

‫ﻫﺎ<" ﻳﺤﻴﻰ )ﻋﺪﻧﺎ "ﻗﻄﺎ<(‬

‫) ‪ =-‬ﻣﻠﻚ <ﺟﻞ ﻟﺸﺎ‪m" 0‬ﺧﺮ ﻣﺼﺮ ﻓﺄﻗﺘﺘﻞ‬ ‫ﻟﺸﺎﻣﻲ ﻟﻤﺼﺮ‪(q‬‬

‫‪٢٦٣‬‬

‫ﺗﻮﻟﻰ ﻧﻮ< ﻟﺴﺎ‪ tM‬ﺣﻜﻢ ﻣﺼﺮ ﻓﻲ ﻋﺎ‪،١٩٧٠ 0‬‬ ‫"ﻇﻞ ﻓﻲ ﻟﺴﻠﻄﺔ ‪ ١١‬ﻋﺎﻣﺎ‪" ،‬ﻗﺪ ﻓﻘﺪ ﺣﻴﺎﺗﻪ ﻧﺘﻴﺠﺔ‬ ‫ﻣﺆﻣﺮ‪ C‬ﻻﻏﺘﻴﺎ ﻟﺘﻲ ‪M‬ﺑﺮﻫﺎ ﻟﻪ ﻣﻌﺎ<ﺿﻮ‪ o‬ﺛﻨﺎ‪e‬‬ ‫ﺣﺘﻔﺎ ﻋﺴﻜﺮ‪ q‬ﻋﺎ‪" .١٩٨١ 0‬ﻣﻦ <ﺟﺎ‬ ‫ﻟﺪ"ﻟﺔ ﻵﺧﺮﻳﻦ ﻟﺬﻳﻦ ﻗﺘﻠﻮ ﻓﻲ ﺗﺎ<ﻳﺦ ﻣﺼﺮ؛‬ ‫ﺑﻄﺮ€ ﻏﺎﻟﻲ <ﺋﻴﺲ ﻟﻮ‪ e<.‬ﻟﺬ‪ q‬ﺗﻌﺮ‪ K‬ﻟﻼﻏﺘﻴﺎ‬ ‫ﻓﻲ ﻋﺎ‪" ،١٩١٠ 0‬ﺣﻤﺪ ﻣﺎﻫﺮ ﺑﺎﺷﺎ <ﺋﻴﺲ "‪e<.‬‬ ‫ﻣﺼﺮ ﻟﻤﻘﺘﻮ ﻋﺎ‪) ١٩٤٥ 0‬ﻟﺼﻮ<‪ C‬ﻟﺘﻲ ﻋﻠﻰ‬ ‫ﻋﻠﻰ ﻟﻴﻤﻴﻦ( "ﻳﻀﺎ ﻣﺤﻤﻮ‪ M‬ﻟﻨﻘﺮﺷﻲ ﺑﺎﺷﺎ <ﺋﻴﺲ‬ ‫"‪ e<.‬ﻣﺼﺮ ﻟﻤﻘﺘﻮ ﻳﻀﺎ ﻧﺘﻴﺠﺔ ﻣﺤﺎ"ﻟﺔ ﻏﺘﻴﺎ‬ ‫ﻓﻲ ﻋﺎ‪.١٩٤٨ 0‬‬

‫ﺑﺸﻴﺮ ﺟﻤﻴﻞ ﻟﺰﻋﻴﻢ‬ ‫ﻟﻜﺘﺎﺋﺒﻲ ﻟﻠﺒﻨﺎ‬

‫ﻻ ﺗﺴﺘﺨﺪ‪ 0‬ﻛﻠﻤﺔ ﻟﺸﺎ‪ 0‬ﻣﻦ ﺟﻞ ﻟﺸﺎ‪ 0‬ﻟﻤﻮﺟﻮ‪ CM‬ﻓﻲ ﺳﻮ<ﻳﺎ ﻓﺤﺴﺐ‪ .‬ﺗﺄﺗﻲ ﻛﻠﻤﺔ ﻟﺸﺎ‪ 0‬ﻓﻲ ﻟﻠﻐﺔ ﻟﻌﺮﺑﻴﺔ ﻣﻦ ﺣﻴﺚ ﻟﻤﻔﻬﻮ‪ 0‬ﻟﻤﻌﺠﻤﻲ ﻟﻠﻜﻠﻤﺔ‬ ‫ﺑﻤﻌﻨﻰ” ﻟﺸﻤﺎ”‪" ،‬ﺗﻌﻨﻲ ﻣﻨﺬ ﻗﺪﻳﻢ ﻟﺰﻣﺎ ﻟﺒﻼ‪ M‬ﻟﻮﻗﻌﺔ ﻓﻲ ﺷﻤﺎ ﻣﻨﻄﻘﺔ ﻟﺤﺠﺎ‪ ).‬ﻟﻤﻨﻄﻘﺔ ﻟﺘﻲ ﺗﻘﻊ ﻓﻴﻬﺎ ﻣﺪﻳﻨﺘﺎ ﻣﻜﺔ "ﻟﻤﺪﻳﻨﺔ(‪" .‬ﻟﻘﺪ ﻣﺎ‪ t‬ﻟﻜﺜﻴﺮ‬ ‫ﺟﺪ ﻣﻦ ﻷﺷﺨﺎ ﻟﺬﻳﻦ ﺗﻌﺮﺿﻮ ﻟﻼﻏﺘﻴﺎ ﻳﻀﺎ ﻣﻦ ﺣﻜﺎ‪ 0‬ﻣﻨﻄﻘﺔ ﻟﺸﺎ‪" .0‬ﻫﺬ‪ o‬ﺑﻀﻌﺔ ﻣﺜﻠﺔ ﻣﻦ ﻫﺆﻻ‪e‬؛ ﺻﻼ‪ V‬ﻟﺪﻳﻦ ﺑﻴﻄﺎ< ﻟﺮﺋﻴﺲ ﻟﺴﻮ<‪q‬‬ ‫ﻟﺴﺎﺑﻖ ﻟﺬ‪ q‬ﻗﺘﻞ ﻓﻲ ﻋﺎ‪ )١٩٢٠ 0‬ﺳﻔﻞ ﻋﻠﻰ ﻟﻴﺴﺎ<(‪"<M" ،‬ﺑﻲ ﺑﺎﺷﺎ <ﺋﻴﺲ ﻟﻮ‪ e<.‬ﻟﺴﻮ<‪ q‬ﻟﻤﻘﺘﻮ ﻓﻲ ﻋﺎ‪" ،١٩٢١ 0‬ﻣﺤﺴﻦ ﻟﺒﺮ‪< q.‬ﺋﻴﺲ‬ ‫ﻟﻮ‪ e<.‬ﻟﺴﻮ<‪ q‬ﻟﺬ‪ q‬ﻏﺘﻴﻞ ﻓﻲ ﻋﺎ‪" ،١٩٤٩ 0‬ﻋﺒﺪ ﷲ ﻣﻠﻚ ﻷ<‪ M‬ﻟﺬ‪ q‬ﻗﺘﻞ ﻓﻲ ﻋﺎ‪ )١٩٥١ 0‬ﺳﻔﻞ ﻋﻠﻰ ﻟﻴﻤﻴﻦ(‬ ‫ﺑﺸﻴﺮ ﺟﻤﻴﻞ ﻟﺰﻋﻴﻢ ﻟﻜﺘﺎﺋﺒﻲ ﻟﻠﺒﻨﺎﻧﻲ ﻟﺬ‪ q‬ﻏﺘﻴﻞ ﺑﻮﺳﻄﺔ ﻗﻨﺒﻠﺔ ﻓﻲ ﻋﺎ‪ )١٩٨٢ 0‬ﻋﻠﻰ ﻋﻠﻰ ﻟﻴﻤﻴﻦ(‪ ،‬ﻣﺎ ﻋﺒﺪ ﻟﻜﺮﻳﻢ ﻗﺎﺳﻢ "‪.‬ﻳﺮ ﻟﺪ"ﻟﺔ ﻟﻠﻤﻠﻚ‬ ‫ﻟﻌﺮﻗﻲ ﻟﺴﺎﺑﻖ ﻓﻘﺪ ﺗﻢ ﻗﺘﻠﻪ ﻓﻲ ﺛﻨﺎ‪ e‬ﻻﻧﻘﻼ‪ v‬ﻟﺬ‪ q‬ﻧﻔﺬ ﻣﻦ ﻗﺒﻞ ﻟﻘﻮ‪ t‬ﻟﺠﻮﻳﺔ ﻟﻌﺮﻗﻴﺔ ﻓﻲ ﻋﺎ‪.١٩٦٣ 0‬‬

‫‪243‬‬

‫ﻣﺤﻤﺪ ﺻﻠﻰ ﷲ ﻋﻠﻴﻪ "ﺳﻠﻢ‬

‫) " ‪" ...‬ﺳﺒﻰ ﻫﻞ ﺷﺎ‪ 0‬ﻗﺒﺎﺋﻞ ﻣﺼﺮ‪( ...‬‬

‫‪٢٦٤‬‬

‫ﻫﺎﺟﻤﺖ ‪-‬ﺳﺮﺋﻴﻞ ﻣﺼﺮ ﻓﻲ ‪ ٢٦‬ﻛﺘﻮﺑﺮ ﻋﺎ‪" ١٩٥٦ 0‬ﺑﺪ‪ t‬ﺗﺤﺘﻞ ﺷﺒﻪ ﺟﺰﻳﺮ‪ C‬ﺳﻴﻨﺎ‪" .e‬ﻧﺘﻬﺖ ﻟﻤﺼﺎ‪M‬ﻣﺎ‪ t‬ﻟﺤﺎﻣﻴﺔ‬ ‫ﺑﻌﺪ ﻓﺘﺮ‪. C‬ﻣﻨﻴﺔ ﺑﺴﺒﺐ ﺗﺪﺧﻞ ﻷﻣﻢ ﻟﻤﺘﺤﺪ‪"" ،C‬ﺿﻌﺖ ﻷﻣﻢ ﻟﻤﺘﺤﺪ‪ C‬ﻗﻮ‪ C‬ﺳﻼ‪ 0‬ﻋﻠﻰ ﻟﺤﺪ"‪ M‬ﻹﺳﺮﺋﻴﻠﻴﺔ‪.‬‬

‫ﻣﺎ ﺣﺮ‪ v‬ﻷﻳﺎ‪ 0‬ﻟﺴﺘﺔ ﻟﺘﻲ "ﻗﻌﺖ ﻋﺎ‪ ١٩٦٧ 0‬ﻓﻘﺪ ﻛﺎﻧﺖ ﺣﺮﺑﺎ ﺧﺮ‪ p‬ﺑﻴﻦ‬ ‫ﻣﺼﺮ‪-" -‬ﺳﺮﺋﻴﻞ‪ .‬ﻓﻲ ﻧﻬﺎﻳﺔ ﻫﺬ‪ o‬ﻟﺤﺮ‪v‬؛ ﺳﺘﻮﻟﺖ ‪-‬ﺳﺮﺋﻴﻞ ﻋﻠﻰ ﻗﻄﺎ“ ﻏﺰ‪C‬‬ ‫"ﺷﺒﻪ ﺟﺰﻳﺮ‪ C‬ﺳﻨﺎ‪ e‬ﻛﺎﻣﻠﺔ‪" ،‬ﻟﻀﻔﺔ ﻟﻐﺮﺑﻴﺔ‪" ،‬ﻣﺪﻳﻨﺔ ﻟﻘﺪ€ "ﻫﻀﺎ‪ v‬ﻟﺠﻮﻻ‪.‬‬

‫‪242‬‬

‫ﻫﺎ<" ﻳﺤﻴﻰ )ﻋﺪﻧﺎ "ﻗﻄﺎ<(‬

‫) ﻻ ﺗﻘﻮ‪ 0‬ﻟﺴﺎﻋﺔ‪" ...‬ﺗﻜﺜﺮ ﻟﺰﻻ‪( ....‬‬

‫‪٢٦٥‬‬

‫) ﻟﻤﻬﺪﻳﻨﺎ ‪m‬ﻳﺘﺎ‪" ...‬ﺑﻌﺪﻫﺎ ﺳﻨﻴﻦ ﻟﺰﻻ‪(....‬‬

‫‪245‬‬

‫‪٢٦٦‬‬

‫ﻣﺤﻤﺪ ﺻﻠﻰ ﷲ ﻋﻠﻴﻪ "ﺳﻠﻢ‬

‫" ﺑﻨﺎﻳﺔ ﻟﺒﺮﻟﻤﺎ‪ 6‬ﻻﻟﻤﺎﻧﻲ‪ /‬ﻟﺮﻳﺨﺴﺘﺎ‪ -²‬ﻫﻲ ﺧﺮﺋﺐ ﻧﻘﺎ‪ t‬ﻋﺎ ‪١٩٤٥‬‬ ‫ﻓﻲ ﻟﺼﻮ‪ J‬ﻟﺴﻔﻠﻰ ﻧﻔﺲ ﻟﺒﻨﺎﻳﺔ ﺑﻌﺪ ‪T‬ﻋﺎ@‪ J‬ﺑﻨﺎﺋﻬﺎ ‪T‬ﻋﻤﺎﻫﺎ ﺗﺮﻣﻴﻤﻬﺎ ﻣﻦ‬ ‫ﻻﺑﻨﻴﺔ ﻟﻘﺪﻳﻤﺔ ﻟﻤﺘﻬﺪﻣﺔ ﻋﻴﺪ ﺗﺮﻣﻴﻤﻬﺎ ﺗﺠﺪﻳﺪﻫﺎ ‪T‬ﻋﺎ@ﺗﻬﺎ ﻛﻤﺎ ﻛﺎﻧﺖ‪"...‬‬ ‫ﻧﺴﺘﺨﻠﺺ ﻣﻦ ﻷﺣﺎ@ﻳﺚ ﻟﻨﺒﻮﻳﺔ ﻋﻼ>‪:‬‬ ‫‪ ١‬ﻳﺤﺼﻞ ﺧﻼ‪ W‬ﺷﻬﺮ ﻣﻀﺎ‪ 6‬ﺧﺴﻮ‪ ,‬ﻟﻘﻤﺮ ﻛﺴﻮ‪ ,‬ﻟﺸﻤﺲ‪.‬‬‫‪ ٢‬ﻳﺤﺼﻞ ﻟﻜﺴﻮ‪ ,‬ﻟﺨﺴﻮ‪ ,‬ﻓﻲ ﻓﺘﺮ‪n J‬ﻣﻨﻴﺔ ﺑﻴﻨﻬﻤﺎ ‪ ١٥-١٤‬ﻳﻮﻣﺎ‪.‬‬‫‪ ٣‬ﻳﺘﻜﺮ ﻟﺤﺪ‪ +‬ﻣﺮﺗﻴﻦ‬‫ﻓﻲ ﻋﺎ ‪ ١٩٨١‬ﻟﻤﺼﺎ@‪ ,‬ﻟﺴﻨﺔ ‪ ١٤٠١‬ﻫﺠﺮﻳﺔ ﺧﻼ‪ W‬ﺷﻬﺮ ﻣﻀﺎ‪ 6‬ﻓﻲ‬ ‫ﻟﻴﻮ ﻟﺨﺎﻣﺲ ﻋﺸﺮ ﻣﻨﻪ ﺣﺼﻞ ﺧﺴﻮ‪ ,‬ﻟﻠﻘﻤﺮ‪ .‬ﻓﻲ ﻟﻴﻮ ﻟﺘﺎﺳﻊ ﻟﻌﺸﺮﻳﻦ‬ ‫ﻛﺴﻔﺖ ﻟﺸﻤﺲ‪ ،‬ﺗﻜﺮ ﻟﺤﺪ‪ +‬ﺛﺎﻧﻴﺔ‪ ،‬ﻟﻠﻤﺮ‪ J‬ﻟﺜﺎﻧﻴﺔ – ﻋﺎ ‪١٤٠٢ -١٩٨٢‬‬ ‫ﻫﺠﺮﻳﺔ‪ ،‬ﺣﻴﺚ ﺣﺼﻞ ﺧﺴﻮ‪ ,‬ﻟﻠﻘﻤﺮ ﻟﻴﻠﺔ ﻟﺮﺑﻊ ﻋﺸﺮ ﻣﻨﻪ‪ ،‬ﻛﺴﻮ‪ ,‬ﻟﺸﻤﺲ‬ ‫ﻳﻮ ﻟﺘﺎﺳﻊ ﻟﻌﺸﺮﻳﻦ‪.‬‬ ‫‪ 6T‬ﺣﺼﻮ‪ W‬ﻟﺨﺴﻮ‪ ,‬ﺧﻼ‪ W‬ﺷﻬﺮ ﻣﻀﺎ‪ ،6‬ﻋﻨﺪﻣﺎ ﻳﻜﻮ‪ 6‬ﻟﻘﻤﺮ ﺑﺪ‬ ‫ﻇﻬﻮ> ﻓﻲ ﻟﺴﻤﺎ ﻛﻌﻼﻣﺔ ﻣﻤﻴﺰ‪ ،J‬ﻳﺜﻴﺮ ﻻﻫﺘﻤﺎ ﻳﺠﻠﺐ ﻟﻨﻈﺮ ﻓﻌﻼ‪.‬‬ ‫‪-‬‬

‫ﻟﺼﻮ‪ J‬ﻋﻼ>‪:‬‬

‫ﺑﺘﺎﻳﺦ ‪ /٣١‬ﺗﻤﻮ‪ ١٩٨١ n‬ﺣﺼﻞ ﻛﺴﻮ‪ ,‬ﻟﻠﺸﻤﺲ‪.‬‬ ‫‪-‬‬

‫ﻟﺼﻮ‪ J‬ﻋﻠﻰ ﻟﺼﻔﺤﺔ‪:‬‬

‫ﺻﻮ‪ J‬ﻟﺨﺴﻮ‪ ,‬ﻟﻘﻤﺮ ﻟﺬ_ ﺻﺎ@‪ ,‬ﻋﺎ ‪ ،١٩٨١‬ﻛﻤﺎ ﻇﻬﺮ‪ F‬ﻓﻲ ﻣﺠﻠﺔ‬ ‫ﺳﻜﺎ_ ﺗﻠﺴﻜﻮ‪ e‬ﺑﻌﺪ@ﻫﺎ ﻟﺼﺎ@ ﻓﻲ ﺗﻤﻮ‪ n‬ﻋﺎ ‪.١٩٩٩‬‬

‫‪244‬‬

‫ﻫﺎ ﻳﺤﻴﻰ )ﻋﺪﻧﺎ "ﻗﻄﺎ(‬

‫“ﻻ ﺗﻘﻮ ﻟﺴﺎﻋﺔ ‪...‬ﺣﺘﻰ“ ‪٢٦٨‬‬

‫“ ﻻ ﺗﻘﻮ ﻟﺴﺎﻋﺔ ﺣﺘﻰ‪ ...‬ﻳﺘﻄﺎ‬ ‫ ﻟﻨﺎ ﻓﻲ ﻟﺒﻨﻴﺎ” ‪٢٦٩‬‬

‫ﻣﺤﻤﺪ ﺻﻠﻰ ﷲ ﻋﻠﻴﻪ ﺳﻠﻢ‬

‫“ ﻻ ﺗﻘﻮ ﻟﺴﺎﻋﺔ ﺣﺘﻰ ‪ ...‬ﻳﺘﻘﺎ‪ 5‬ﻟﺰﻣﺎ ﺗﻘﺼﺮ‬ ‫ ﻟﻤﺴﺎﻓﺎ‪٢٧٠"9‬‬ ‫“ﻻ ﺗﻘﻮ ﻟﺴﺎﻋﺔ ﺣﺘﻰ ﻳﺘﻘﺎ‪ 5‬ﻟﺰﻣﺎ ﻓﺘﻜﻮ ﻟﺴﻨﺔ ﻛﺎﻟﺸﻬﺮ‬ ‫ﻳﻜﻮ ﻟﺸﻬﺮ ﻛﺎﻟﺠﻤﻌﺔ ﺗﻜﻮ ﻟﺠﻤﻌﺔ ﻛﺎﻟﻴﻮ ﻳﻜﻮ ﻟﻴﻮ‬ ‫ﻛﺎﻟﺴﺎﻋﺔ ﺗﻜﻮ ﻟﺴﺎﻋﺔ ﻛﺎﺣﺘﺮ ‪ C‬ﻟﺴﻌﻔﺔ ﻟﺨﻮﺻﺔ” ‪٢٧١‬‬

‫ﻫﺎ<" ﻳﺤﻴﻰ )ﻋﺪﻧﺎ "ﻗﻄﺎ<(‬

‫" ﻓﻲ ﻋﻼ ‪ ،١٩٧٩‬ﻗﺪ ﺣﺪ‪ 6 +‬ﺣﺘﻠﺖ ﻟﻜﻌﺒﺔ ﻟﻤﺸﺮﻓﺔ ﻓﻲ ﻣﻮﺳﻢ‬ ‫ﻟﺤﺞ‪ ،‬ﻗﺘﻞ ﻋﺪ@ ﻛﺒﻴﺮ ﻣﻦ ﻟﻨﺎ‪ .:‬ﻫﻲ ﻣﻦ ﻷﺣﺪ‪ +‬ﻟﺘﻲ ﺑﺪ‪ F‬ﺗﺘﺮ‪ q‬ﺑﺎﻟﻈﻬﻮ‬ ‫ﻟﻮﺣﺪ‪ J‬ﺑﻌﺪ ﻻﺧﺮ‪ ،q‬ﻫﻲ ﻣﻦ ﻋﻼﻣﺎ‪ 6‬ﻗﺘﺮ‪ e‬ﻳﻮ ﻟﻘﻴﺎﻣﺔ‪ .‬ﻗﺪ ﻗﻌﺖ‬ ‫ﻟﺤﻮ@‪ +‬ﻫﺬ> ﻓﻲ ﺑﺪﻳﺔ ﺷﻬﺮ ﻣﺤﺮ ﻋﺎ ‪ ١٤٠٠‬ﻫﺠﺮﻳﺔ ﻟﻤﺼﺎ@‪/ ٢١ ) ,‬‬ ‫‪ _ .( ٩٧٩/ ١١‬ﺑﺪﻳﺔ ﻟﻘﺮ‪ 6‬ﻟﻬﺠﺮ_ ﻟﺮﺑﻊ ﻋﺸﺮ‬ ‫) " ﺑﻌﺪ ﻟﺤﺪ‪ +‬ﻟﻬﺎ ﻟﺬ_ ﻗﻊ ﻋﺎ ‪ ١٤٠٠ ) ١٩٧٩‬ﻫـ‪ (.‬ﺑﺴﺒﻊ ﺳﻨﻴﻦ‬ ‫ﻗﻌﺖ ﺣﺎ@ﺛﺔ @ﻫﻰ ﺧﻄﺮ‪ ،‬ﻓﻔﻲ ﻋﺎ ‪١٤٠٧‬ﻫـ‪ .‬ﺛﻨﺎ ﻣﻈﺎﻫﺮ‪J‬‬ ‫ﻟﻠﺤﺠﺎ‡ ﻗﺘﻞ ) ‪ ( ٤٠٢‬ﺷﺨﺼﺎ ﻧﺘﻴﺠﺔ ﻟﻬﺠﻮ ﻋﻠﻴﻬﻢ ﺳﺎﻟﺖ‬ ‫ﻟﺪﻣﺎ ﻓﻲ ﻟﺸﻮ‪ .Y‬ﻓﻲ ﻫﺬ> ﻟﻤﻨﺎﺷﺎ‪ F‬ﺑﻴﻦ ﻟﺤﺠﺎ‡ ﻻﻳﺮﻧﻴﻴﻦ‬ ‫ﻟﺠﻨﻮ@ ﻟﺴﻌﻮ@ﻳﻴﻦ ﺗﻘﺎﺗﻞ ﻟﻤﺴﻠﻤﻮ‪ 6‬ﻓﻴﻤﺎ ﺑﻴﻨﻬﻢ‬ ‫ﻗﺘﺮﻓﻮ ﺑﺬﻟﻚ ﺛﻤﺎ ﻛﺒﻴﺮ‪ .‬ﻫﺬ> ﻟﺤﻮ@‪ +‬ﻣﺜﺎﻟﻬﺎ‬ ‫ﻟﻬﺎ @ﻻﻻ‪ F‬ﻛﺒﻴﺮ‪ J‬ﻓﻲ ﺑﺤﺜﻨﺎ ﻓﻲ ﻫﺬ ﻟﻔﺼﻞ ﻣﻦ‬ ‫ﻟﻜﺘﺎ‪( ".e‬‬ ‫" ﻓﻲ ﺛﻨﺎ ﺣﺘﻼ‪ W‬ﻟﻌﺮ‚ ﻟﻠﻜﻮﻳﺖ ﻓﻲ ﺷﻬﺮ ]‪e‬‬

‫‪249‬‬

‫ﻣﺤﻤﺪ ﺻﻠﻰ ﷲ ﻋﻠﻴﻪ "ﺳﻠﻢ‬

‫)" "ﻟﺬ‪ q‬ﻧﻔﺲ ﻣﺤﻤﺪ ﺑﻴﺪ‪ o‬ﻻ ﺗﻘﻮ‪ 0‬ﻟﺴﺎﻋﺔ ﺣﺘﻰ‪...‬‬ ‫"ﺣﺘﻰ ﻳﻜﻠﻢ ﻟﺮﺟﻞ ﻋﺬﺑﺔ ﺳﻮﻃﻪ‪.(".‬‬

‫‪٢٧٢‬‬

‫ﺻﻮ ﻟﺘﻘﻮﻳﻢ ﻋﻠﻰ ﻟﻴﺴﺎ‪:‬‬ ‫ﺗﻈﻬﺮ ﺗﻮ<ﻳﺦ ﺣﺼﻮ ﺧﺴﻮ ﻟﻘﻤﺮ "ﻛﺴﻮ ﻟﺸﻤﺲ ﻋﺎﻣﻲ ‪١٩٨١‬‬ ‫"‪.١٩٨٢‬‬ ‫ﻓﻲ ﻋﺎ ‪ ١٤٠٦ / ١٩٨٦‬ﻫﺠﺮﻳﺔ _ ﻓﻲ ﺑﺪﻳﺎ‪ F‬ﻟﻘﺮ‪ 6‬ﻟﻬﺠﺮ_ ﻟﺮﺑﻊ‬ ‫ﻋﺸﺮ ﻗﺘﺮ‪ e‬ﻟﻨﺠﻢ ﻟﻤﺬﻧﺐ " ﻫﺎﻟﻲ" ﻣﻦ ﺿﻨﺎ‪ ،‬ﻫﻮ ﻧﺠﻢ ﻣﻀﻲ ﻻﻣﻊ‪.‬‬ ‫‪-‬‬

‫ﺣﺮﻛﺘﻪ ﻣﻦ ﺗﺠﺎ> ﻟﺸﺮ‚ ‪T‬ﻟﻰ ﻟﻐﺮ‪.e‬‬

‫‪-‬‬

‫ﻇﻬﺮ ﺑﻌﺪ ﺣﺪ‪ +‬ﻟﺨﺴﻮ‪ ,‬ﻟﻜﺴﻮ‪ ,‬ﻓﻲ ﻋﺎﻣﻲ ‪١٩٨١‬‬ ‫– ‪.١٩٨٢‬‬

‫‪248‬‬

‫ﻫﺎ<" ﻳﺤﻴﻰ )ﻋﺪﻧﺎ "ﻗﻄﺎ<(‬

‫)" ﻻ ﺗﻘﻮ‪ 0‬ﺣﺘﻰ‪" ...‬ﻳﺘﻜﻠﻢ ﻻﻧﺴﺎ‬

‫ﺻﻮﺗﻪ‪٢٧٣(...‬‬

‫ﻟﻴﺲ ﻟﺨﻠﻴﺞ ﻓﻘﻂ ﻟﺬ_ ﺣﺘﺮ‚‪T ،‬ﻧﻤﺎ ﻟﻌﺎﻟﻢ ﺑﺄﺳﺮ>"‪٢٥٨ .‬‬ ‫* " ‪ 6T‬ﻣﺎ ﺗﻨﺘﺞ ﻛﻢ ﻟﺒﺘﺮ‪ W‬ﻓﻲ ﺗﺮﻛﻴﺎ ﻳﻮﻣﻴﺎ ﻳﻌﺎ@‪ W‬ﻓﻘﻂ ﺑﺌﺮﻳﻦ ﻣﺤﺘﺮﻗﻴﻦ‪،‬‬ ‫ﻛﺎﻧﺖ ﻏﻴﻮ ﻟﺪﺧﺎ‪ 6‬ﺗﺸﺎﻫﺪ ﻣﻦ ﺑﻌﺪ ‪ ٥٥‬ﻛﻢ @ﺧﻞ ﻟﺴﻌﻮ@ﻳﺔ‪٢٥٩ ".‬‬ ‫* " ﺧﺒﺎ ﻟﻜﻮ‪ +‬ﻟﻤﺘﺄﺗﻴﺔ ﻣﻦ ﺣﺘﺮ‚ ﻣﺌﺎ‪ F‬ﻣﻦ ]ﺑﺎ ﻟﺒﺘﺮ‪ W‬ﻓﻲ‬ ‫ﻟﻜﻮﻳﺖ‪ -:‬ﻳﻘﻮ‪ W‬ﻟﺨﺒﺮ ‪ 6‬ﻋﻤﻠﻴﺔ ﻹﻃﻔﺎ ﺻﻌﺒﺔ ﻟﻠﻐﺎﻳﺔ‪ 6T .‬ﻵﺛﺎ ﻟﻤﺪﻣﺮ‪J‬‬ ‫ﻟﻬﺬ> ﻟﻨﻴﺮ‪ 6‬ﺳﻮ‪ ,‬ﺗﺆﺛﺮ ﺳﻠﺒﻴﺎ ﻋﻠﻰ ﻣﺴﺎﺣﺔ ﺳﻌﺔ ﺗﻤﺘﺪ ﻣﻦ ﺗﺮﻛﻴﺎ ‪T‬ﻟﻰ‬ ‫ﻟﻬﻨﺪ‪ ،‬ﺗﺴﺘﻤﺮ ﻟﻤﺪ‪ J‬ﻋﺸﺮ‪ J‬ﻋﻮ"‪.‬‬ ‫‪ 6T‬ﻏﻴﻮ ﻟﺪﺧﺎ‪ 6‬ﻟﻤﺘﺼﺎﻋﺪ‪ J‬ﻣﻦ ]ﺑﺎ ﻟﺒﺘﺮ‪W‬‬ ‫ﻟﻤﺤﺘﺮﻗﺔ ﺗﻘﺬ‪T ,‬ﻟﻰ ﻟﻔﻀﺎ ﺑﺎﻟﺮﻣﺎ@ ﻟﻤﻮ@‬ ‫ﻟﻀﺎ‪ J‬ﺑﺎﺳﺘﻤﺮ‪ .‬ﻟﻴﺎﻟﻲ ﻟﻜﻮﻳﺖ ﺗﺤﻮﻟﺖ ‪T‬ﻟﻰ‬ ‫ﻧﻬﺎ‪ .‬ﺗﺤﻮ‪ W‬ﻟﻮ‪ 6‬ﻟﺴﻤﺎ ﻓﻲ ﻟﻜﻮﻳﺖ ‪T‬ﻟﻰ‬

‫‪251‬‬

‫ﻣﺤﻤﺪ ﺻﻠﻰ ﷲ ﻋﻠﻴﻪ "ﺳﻠﻢ‬

‫) ‪- -‬ﻣﺎ<‪= C‬ﻟﻚ ﻟﻴﻮ‪  0‬ﻛﻔﺎ ﻣﻦ ﻟﺴﻤﺎ‪ e‬ﻣﺪﻻ‪ C‬ﻳﻨﻈﺮ‬ ‫ﻟﻴﻬﺎ ﻟﻨﺎ€‪٢٧٤ (...‬‬ ‫) "ﻋﻨﺪ =ﻟﻚ ﻳﺮ" ﻛﻔﺎ ﻣﻌﻠﻤﺔ ﻓﻲ ﻟﺴﻤﺎ‪(e‬‬

‫‪٢٧٥‬‬

‫‪ ،١٩٩٠ /‬ﻋﻨﺪ ﻧﺴﺤﺎﺑﻬﻢ‪ ،‬ﺣﺮﻗﺖ ﻟﻘﻮ‪ F‬ﻟﻌﺮﻗﻴﺔ ]ﺑﺎ ﻟﻨﻔﻂ ﻟﻜﻮﻳﺘﻴﺔ‪.‬‬ ‫ﻟﻔﺖ ﻧﻴﺮ‪ 6‬ﻫﺎﺋﻠﺔ ﺳﻤﺎ ﻟﻜﻮﻳﺖ ﻟﺨﻠﻴﺞ"‪.‬‬ ‫* " ﻧﺘﻴﺠﺔ ﻟﺤﺪ‪ +‬ﺣﺮﺋﻖ ﻫﺎﺋﻠﺔ ﻓﻲ ]ﺑﺎ ﻟﻨﻔﻂ ﻟﻜﻮﻳﺘﻴﺔ‪ ،‬ﺻﻴﺐ ﻹﻧﺴﺎ‪6‬‬ ‫ﻟﺤﻴﻮ‪ 6‬ﻛﻞ ﻟﻤﺨﻠﻮﻗﺎ‪ F‬ﻟﺤﻴﺔ ﺑﺄﺿﺮ ﺟﺴﻴﻤﺔ ﻧﺘﻴﺠﺔ ﻻﺣﺘﺮ‚ ﻣﺎ ﻳﻌﺎ@‪W‬‬ ‫ﻧﺼﻒ ﻣﻠﻴﻮ‪ 6‬ﻃﻦ ﻣﻦ ﻟﺒﺘﺮ‪ W‬ﻳﻮﻣﻴﺎ‪ ،‬ﺣﺪﺛﺖ ﻣﻦ ﺟﺮﺋﻬﺎ ﻏﻴﻮ ﻣﻦ ﻟﺨﺎ‪6‬‬ ‫ﻟﻜﺜﻴﻒ ﺣﺘﻮ‪ F‬ﻟﺴﻤﻮ ﻟﻤﻮ@ ﻟﻜﻴﻤﺎﻳﺔ ﻟﻀﺎ‪ .J‬ﻗﺪ ﺗﺴﺒﺐ ﻫﺬ> ﻟﺴﻤﻮ‬ ‫ﻟﻨﺎﺗﺠﺔ ﻣﻦ ﻻﺣﺘﺮ‚ ﻓﻲ ﻣﺨﺘﻠﻒ ﻷﻣﺮ‪ t‬ﻟﺴﺮﻃﺎﻧﻴﺔ ﻫﺬ> ﻟﻐﻴﻮ ﻟﺘﻲ ﺗﺤﺘﻮ_‬ ‫ﻋﻠﻰ ﻋﺸﺮ‪] J‬ﻻ‪ ,‬ﻃﻦ ﻣﻦ ﻟﻜﺒﺮﻳﺖ ﻟﻤﻮ@ ﻟﻜﺎﺑﻮﻫﻴﺪﺗﻴﺔ ﻛﻤﻌﺪ‪ W‬ﻳﻮﻣﻲ‪.‬‬

‫‪250‬‬

‫ﻫﺎ<" ﻳﺤﻴﻰ )ﻋﺪﻧﺎ "ﻗﻄﺎ<(‬ ‫)‪Muhammed (s.a.v.s.‬‬

‫)"‪"...‬ﻳﺄﺧﺬ ﻟﺮﺟﻞ ﻟﻤﺢ ﻣﻦ ﻟﻘﻤﺢ‬ ‫ﻓﻴﺒﺬ<‪ o‬ﺑﻼ ﺣﺮ ﻓﻴﺠﻲ‪ e‬ﻣﻨﻪ ﺳﺒﻌﻤﺎﺋﺔ‬ ‫ﻣﺪ‪٢٧٦ ("...‬‬

‫ﻟﻘﺪ ﺧﺒﺮ ﺳﻴﺪﻧﺎ <ﺳﻮ ﷲ ﺻﻠﻰ ﷲ ﻋﻠﻴﻪ "ﺳﻠﻢ‬ ‫ﺑﺎﻟﻜﺜﻴﺮ ﺟﺪ ﻣﻦ ﻟﻤﻌﻠﻮﻣﺎ‪ t‬ﻓﻴﻤﺎ ﻳﺘﻌﻠﻖ ﺑﺎﻟﺘﻄﻮ<‪t‬‬ ‫ﻟﺘﻘﻨﻴﺔ ﻟﺘﻲ ﺳﺘﺘﺤﻘﻖ ﻓﻲ ‪m‬ﺧﺮ ﻟﺰﻣﺎ‪" .‬ﺗﺠﺬ‪v‬‬ ‫ﻷﺣﺎ‪M‬ﻳﺚ ﻻﻧﺘﺒﺎ‪- o‬ﻟﻰ ﻟﺰﻳﺎ‪ CM‬ﻟﺘﻲ ﺳﺘﺤﺪ ﻓﻲ‬ ‫ﻹﻧﺘﺎ’ ﻧﺘﻴﺠﺔ ﻻﻧﺘﻘﺎ ‪-‬ﻟﻰ ﻟﺰ<ﻋﺔ ﻟﺤﺪﻳﺜﺔ ﻣﺴﺘﻘﺒﻼ‪،‬‬ ‫"ﺗﻄﻮﻳﺮ ﺗﻘﻨﻴﺎ‪ t‬ﻹﻧﺘﺎ’ ﻟﺤﺪﻳﺚ‪" ،‬ﺑﺤﺎ ﺗﺤﺴﻴﻦ‬ ‫ﻟﺒﺬ"<‪" ،‬ﻻﺳﺘﻔﺎ‪ CM‬ﻣﻦ ﻣﻴﺎ‪ o‬ﻷﻣﻄﺎ< ﺣﻴﺚ ﻳﺘﻢ ‪-‬ﻧﺸﺎ‪e‬‬ ‫ﻟﺴﺪ"‪" M‬ﻟﺒﺤﻴﺮ‪ t‬ﻟﺠﺪﻳﺪ‪.C‬‬

‫‪253‬‬

252

‫ﻫﺎ<" ﻳﺤﻴﻰ )ﻋﺪﻧﺎ "ﻗﻄﺎ<(‬

‫) " ‪" ...‬ﻓﻲ ‪.‬ﻣﺎﻧﻪ ‪ " ...‬ﺗﻄﻮ‬

‫ﻷﻋﻤﺎ<‪٢٧٧(...‬‬

‫" ﻟﻌﻨﻮ ﻟﺘﺎﻟﻲ ﻟﻠﻤﻮﻗﻊ ﻟﻤﺤﺪ‪ M‬ﻋﻠﻰ ﺻﻔﺤﺎ‪ t‬ﻻﻧﺘﺮﻳﺖ ﺗﻌﻄﻴﻨﺎ‬ ‫ﺣﺼﺎﺋﻴﺎ‪ t‬ﺧﺮ‪ p‬ﻣﻨﻬﺎ‪  ،‬ﻣﺘﻮﺳﻂ ﻋﻤﺮ ﻟﻄﻔﻞ ﻟﻤﻮﻟﻮ‪M M‬ﻳﺜﺎ ﻳﺼﻞ ﻟﻰ‬‫‪ ٧٦‬ﻋﺎﻣﺎ‪ ،‬ﻏﻴﺮ ‪ -‬ﻫﺬ ﻟﻤﺘﻮﺳﻂ ﻟﻦ ﻳﺒﻘﻰ ﺛﺎﺑﺘﺎ‪ ،‬ﺣﻴﺚ ﻛﺎ ﻣﺘﻮﺳﻂ‬ ‫ﻋﻤﺮ ﻹﻧﺴﺎ ‪ ٢٤‬ﻋﺎﻣﺎ ﻓﻘﻂ ﺳﻨﺔ ‪ ١٧٩٦‬ﺻﺒﺢ ‪ ٤٨‬ﻋﺎﻣﺎ ‪ q‬ﺗﻀﺎﻋﻒ‬ ‫ﺑﻌﺪ ﻣﺎﺋﺔ ﻋﺎ‪" 0‬ﻵ ﺑﻠﻎ ‪ ٧٦‬ﻋﺎﻣﺎ‪" .‬ﻳﻘﻮ ﻟﺪﻛﺘﻮ< <"ﻧﺎﻟﺪ ﻛﻼﺗﺰ ﻣﻦ‬ ‫ﻷﻛﺎ‪M‬ﻳﻤﻴﺔ ﻷﻣﺮﻳﻜﻴﺔ ﻗﺴﻢ ‪-‬ﻃﺎﻟﺔ ﻋﻤﺮ ﻹﻧﺴﺎ‪  ،‬ﺑﺈﻣﻜﺎ ﻷﻃﻔﺎ‬ ‫ﻟﻤﻮﻟﻮ‪M‬ﻳﻦ ﻵ  ﻳﺤﺘﻔﻠﻮ ﺑﻌﻴﺪ ﻣﻴﻼ‪M‬ﻫﻢ ﻟﻤﺎﺋﺔ "ﻫﻢ ﺑﺼﺤﺔ ﺟﻴﺪ‪"C‬‬

‫" ﻟﺘﻘ" ﻟﺤﺎﺼل ﻓﻲ ﺒﺤﺎ  ﻟﺔ ﻟﻌﻤ ﺘﻜ ﺘﺒﻠ  ﻓﻲ ﻟﻘ ﻟﻌﺸﻴ ‪ .‬ﻟﻤ ﻗﻊ ﻟﻤﺤ ﻫﻨﺎ‬ ‫ﻤ ﺼﻔﺤﺎ‪ /‬ﻻﻨﺘﻨ‪ /‬ﻴﻘ ل " ﺤﻴﻨﻤﺎ ﻜﺎ ﻤﺘ ﺴ ﻋﻤ ﻹﻨﺴﺎ ﻓﻲ ﻤﻴﻜﺎ ﻋﺎ" ‪ ٤٨ ،١٩٠٠‬ﻋﺎﻤﺎ‪ ،‬ﺼﺒﺢ‬ ‫ﻓﻲ ﻋﺎ" ‪ ٧٨ ،١٩٩٥‬ﻋﺎﻤﺎ‪.‬‬ ‫ﻋﻨﻤﺎ ﻜﺎ ﻹﻨﺴﺎ ﻴﺸﻜ ﻤ ﻟﻔﻘ ﻜﺎ ﻴﻤ ‪ /‬ﻓﻲ ﻋﻤﺎ ﺼﻐﻴ‪ .7‬ﻟﻤﺎ   ﺨﻠﻪ  ل ﻋﻤ‪ .4‬ﻓﻲ‬ ‫ﻋﺎ" ‪ ١٩٠٠‬ﻤﺜﻼ‪ ،‬ﻜﺎ ﻷﻏﻨﻴﺎ> ﻴﻀﺎ ﻻ ﻴﺴﺘﻋ ﻟﺤﺼ ل ﻋﻠﻰ ﻋﻤﺎ  ﻴﻠﺔ‪ .‬ﻤﺎ ﻵ ﻓﺈ ﻤﺘ ﺴ‪9‬‬ ‫ ﻟﺨل ﻴﺴﺘﻋ ﻟﺤﺼ ل ﻋﻠﻰ ﺸﻲ> ﻤﻨﻪ"‪.‬‬ ‫ ﻟﻌﻨ ﻟﺘﺎﻟﻲ ﻟﻠﻤ ﻗﻊ ﻟﻤﺤ ﻋﻠﻰ ﺼﻔﺤﺎ‪ /‬ﻻﻨﺘﻴ‪ /‬ﺘﻌﻴﻨﺎ ﺤﺼﺎﺌﻴﺎ‪ /‬ﺨ‪ D‬ﻤﻨﻬﺎ‪  ،‬‬ ‫ﻤﺘ ﺴ ﻋﻤ ﻟﻓل ﻟﻤ ﻟ  ﻴﺜﺎ ﻴﺼل ﻟﻰ ‪ ٧٦‬ﻋﺎﻤﺎ‪ ،‬ﻏﻴ  ﻫ‪ F‬ﻟﻤﺘ ﺴ ﻟ ﻴﺒﻘﻰ ﺜﺎﺒﺘﺎ‪ ،‬ﺤﻴ ﻜﺎ ‬ ‫ﻤﺘ ﺴ ﻋﻤ ﻹﻨﺴﺎ ‪ ٢٤‬ﻋﺎﻤﺎ ﻓﻘ ﺴﻨﺔ ‪ ١٧٩٦‬ﺼﺒﺢ ‪ ٤٨‬ﻋﺎﻤﺎ ‪ 9‬ﺘﻀﺎﻋ‪ I‬ﺒﻌ ﻤﺎﺌﺔ ﻋﺎ" ﻵ ﺒﻠﻎ‬ ‫‪ ٧٦‬ﻋﺎﻤﺎ‪ .‬ﻴﻘ ل ﻟﻜﺘ   ﻨﺎﻟ ﻜﻼﺘ ﻤ ﻷﻜﺎﻴﻤﻴﺔ ﻷﻤﻴﻜﻴﺔ ﻗﺴ"  ﻟﺔ ﻋﻤ ﻹﻨﺴﺎ ‪  ،‬ﺒﺈﻤﻜﺎ ‬ ‫ ﻷﻓﺎل ﻟﻤ ﻟ ﻴ ﻵ  ﻴﺤﺘﻔﻠ ﺒﻌﻴ ﻤﻴﻼﻫ" ﻟﻤﺎﺌﺔ ﻫ" ﺒﺼﺤﺔ ﺠﻴ‪"7‬‬

‫ﻣﺤﻤﺪ ﺻﻠﻰ ﷲ ﻋﻠﻴﻪ "ﺳﻠﻢ‬

‫ﻟﻮ‪ 6‬ﻧﻬﺎﻳﺔ ﻟﺨﺮﻳﻒ ﺑﺪﻳﺔ ﻟﺸﺘﺎ ﻧﺘﻴﺠﺔ ﻟﻠﺪﺧﺎ‪.6‬‬ ‫ﻳﺤﺘﺎ‡ ﻟﻜﻮﻳﺖ ‪T‬ﻟﻰ ﻋﺎ ﻛﺎﻣﻞ ﺣﺘﻰ ﺗﻌﻮ@ ﻟﻈﺮ‪ ,‬ﻟﺤﻴﺎﺗﻴﺔ ‪T‬ﻟﻰ ﻃﺒﻴﻌﺘﻬﺎ‬ ‫ﻳﺼﺒﺢ ﻛﻞ ﺷﻲ ﺻﺎﻟﺤﺎ ﻟﻠﻌﻴﺶ‪ 6T .‬ﻟﻐﻴﻮ ﻟﺪﺧﺎ‪ 6‬ﻟﻤﺘﺼﺎﻋﺪ ﻣﻦ ﻟﺴﻨﺔ‬ ‫ﻟﻠﻬﻴﺐ ﻟﺘﻲ ﺗﺮ‪ q‬ﺗﺸﺎﻫﺪ ﻣﻦ ﺑﻌﺪ ﻋﺪ‪ J‬ﻛﻴﻠﻮﻣﺘﺮ‪ ،F‬ﻏﻄﺖ ﺳﻤﺎ ﻟﻜﻮﻳﺖ‬ ‫ﺗﻤﺎﻣﺎ‪ ،‬ﺻﺒﺤﺖ ﻟﺤﻴﺎ‪ J‬ﻓﻴﻪ ﻻ ﺗﻄﺎ‚‪ ،‬ﻣﻤﺎ @ﻓﻊ ﺑﺎﻟﺬﻳﻦ ﻟﺪﻳﻬﻢ ﻹﻣﻜﺎﻧﺎ‪F‬‬ ‫ﻟﻤﺎ@ﻳﺔ ‪T‬ﻟﻰ ﻣﻐﺎ@‪ J‬ﻟﻜﻮﻳﺖ ‪T‬ﻟﻰ ﻟﺨﺎ‡‪".‬‬

‫‪٢٦٠‬‬

‫" ‪ 6T‬ﻛﺴﻮ‪ ,‬ﻟﺸﻤﺲ ﻟﺬ_ ﺣﺪ‪ +‬ﺑﺘﺎﻳﺦ ‪ ١٩٩٩ / ٨ / ١١‬ﻫﻮ ]ﺧﺮ‬ ‫ﻛﺴﻮ‪ ,‬ﻛﺎﻣﻞ ﻓﻲ ﻟﻘﺮ‪ 6‬ﻟﻌﺸﺮﻳﻦ‪ .‬ﻷ‪ W‬ﻣﺮ‪ J‬ﻳﺘﺎﺑﻊ ﻫﺬ ﻟﻌﺪ@ ﻣﻦ ﻟﻨﺎ‪ :‬ﻫﺬ‬ ‫ﻟﺤﺪ‪ +‬ﻟﺬ_ ﺳﺘﻤﺮ ﻟﻤﺪ‪ J‬ﻃﻮﻳﻠﺔ ﻧﺴﺒﻴﺎ‪ .‬ﺳﺘﻔﺎ@ ﻟﻌﻠﻤﺎ ﻣﻨﻪ ﻓﻲ ﺗﻄﻮﻳﺮ ﺑﺤﺎﺛﻬﻢ‬ ‫ﻟﻌﻠﻤﻴﺔ‪ .‬ﻫﺬ> ﻣﻘﺘﻄﻔﺎ‪ F‬ﻣﻦ ﻟﺼﺤﻒ ﻟﺘﻲ ﻧﺸﺮ‪ F‬ﻟﺨﺒﺮ ﻟﻬﺎ‪ ،‬ﻟﺬ_ ﻧﺠﺪ‬ ‫ﻓﻴﻪ @ﻻﺋﻞ ﻋﻼﻣﺎ‪ F‬ﻋﻠﻰ ﻣﺎ ﺟﺎ ﻓﻲ ﻟﺤﺪﻳﺚ ﻟﺸﺮﻳﻒ ﷲ ﻋﻠﻢ"‪.‬‬ ‫) ﻧﺘﻴﺠﺔ ﻟﻤﺆﻣﺮ‪ J‬ﻣﺤﻜﻤﺔ ﻣﻦ ﻗﺒﻞ ﻋﺪﺋﻪ ﻣﻌﺎﺿﻴﻪ‪ ،‬ﻏﺘﻴﻞ ﻟﺮﺋﻴﺲ ﻧﻮ‬ ‫ﻟﺴﺎ@‪ F‬ﻓﻲ ﺛﻨﺎ ﻋﻤﻞ ﻋﺴﻜﺮ_‪ .‬ﻛﺎ‪ 6‬ﻟﺴﺎ@‪ F‬ﺻﻞ ﻟﻰ ﻟﺤﻜﻢ ﻋﺎ‬ ‫‪ ١٩٧٠‬ﺳﺘﻤﺮ ﻟﻰ ﻋﺎ ‪ q ١٩٨١‬ﻟﻤﺪ‪ ١١ J‬ﻋﺎﻣﺎ ﺣﺎﻛﻤﺎ ﻋﻠﻰ ﻣﺼﺮ‪ .‬ﻫﺬ>‬ ‫ﻟﺤﺎ@ﺛﺔ ﻟﻴﺴﺖ ﻻﻟﻰ ﻓﻲ ﺗﺄﻳﺦ ﻣﺼﺮ ﻟﺴﻴﺎﺳﻲ‪ .‬ﻓﻘﺪ ﻏﺘﻴﻞ ﺋﻴﺲ ﻟﻮ‪n‬‬ ‫ﺑﻄﺮ‪ :‬ﻏﺎﻟﻲ ﻋﺎ ‪ ١٩١٠‬ﻛﺬﻟﻚ ﺋﻴﺲ ﻟﻮ‪ n‬ﺣﻤﺪ ﻣﺎﻫﺮ ﺑﺎﺷﺎ ﻋﺎ ‪،١٩٤٥‬‬ ‫ﻣﺤﻤﻮ@ ﻓﻬﻤﻲ ﻟﻨﻘﺮﺷﻲ ﻋﺎ ‪.١٩٤٧‬‬ ‫ ﻗﺪ ﺗﻌﺮ‪ t‬ﺣﻜﺎ " ﻟﺸﺎ" ﻳﻀﺎ ﻟﻰ ﻟﻜﺜﻴﺮ ﻣﻦ ﻻﻏﺘﻴﺎﻻ‪ ،F‬ﻛﻠﻤﺔ ﻟﺸﺎ‬ ‫ﺗﺸﻤﻞ ﺟﻤﻴﻊ ﻟﺒﻼ@ ﻟﻮﻗﻌﺔ ﺷﻤﺎ‪ W‬ﻟﺤﺠﺎ‪ n‬ﻛﻤﺎ ﻛﺎ‪ 6‬ﻟﻌﺮ‪ e‬ﻳﻄﻠﻘﻮ‪ 6‬ﻋﻠﻴﻬﺎ‪.‬‬ ‫ﻓﻘﺪ ﻏﺘﻴﻞ ﺋﻴﺲ ‪ n‬ﺳﻮﻳﺎ @ﺑﻲ ﺑﺎﺷﺎ ﻋﺎ‪ ،١٩٢١‬ﺣﺴﻨﻲ ﻟﺒﺮ‪ _n‬ﻫﻮ‬ ‫ﺋﻴﺲ @ﻟﺔ ﻓﻲ ﺳﻮﻳﺎ ﻋﺎ ‪ ،١٩٤٩‬ﻏﺘﻴﻞ ﻣﻠﻚ ﻻ@‪ 6‬ﻟﻤﻠﻚ ﻋﺒﺪ ﷲ ﻋﺎ‬ ‫‪ .١٩٥١‬ﻛﻤﺎ ﺗﻌﺮ‪ t‬ﻟﺮﺋﻴﺲ ﻟﻠﺒﻨﺎﻧﻲ ﺑﺸﻴﺮ ﻟﺠﻤﻴﻞ ﻟﻰ ﻏﺘﻴﺎ‪ W‬ﻧﺘﻴﺠﺔ ‪T‬ﻧﻔﺠﺎ‬ ‫ﻗﻨﺒﻠﺔ‪ ،‬ﻟﺠﻨﺮ‪ W‬ﻋﺒﺪ ﻟﻜﺮﻳﻢ ﻗﺎﺳﻢ ﺋﻴﺲ ‪ n‬ﺣﺎﻛﻢ ﻟﻌﺮ‚ ﻋﺎ ‪١٩٦٣‬‬

‫‪254‬‬

‫ﻫﺎ<" ﻳﺤﻴﻰ )ﻋﺪﻧﺎ "ﻗﻄﺎ<(‬

‫ ﺟﺎ ﻓﻲ ﻟﺘﻌﺮﻳﻒ ﻟﺘﻤﻬﻴﺪ ﻟﺒﺪﻳﺔ ﻗﺘﺮ‪] e‬ﺧﺮ ﻟﺰﻣﺎ‪ 6‬ﻣﻮ ﻣﻨﻬﺎ ﺣﺪ‪+‬‬ ‫ﻟﻔﻮﺿﻰ ﻟﻌﺮﺑﺪ‪ J‬ﺿﻴﺎ‪ Y‬ﻟﺪﻳﻦ ﻻﺧﻼ‚ ﻧﻬﻴﺎ ﻟﻔﻀﺎﺋﻞ ﻛﺜﺮ‪ J‬ﻟﻔﺘﻦ‬ ‫ﻟﻘﻼﻗﻞ ﻧﺘﺸﺎ ﻟﺤﺮ‪ e‬ﻟﻤﻨﺎﺷﺎ‪ F‬ﻟﺨﻼﻓﺎ‪ .F‬ﻛﻤﺎ ﺗﻌﻢ ﺟﺎ‬ ‫ﻟﻤﻌﻤﻮ‪ J‬ﻟﻜﻮ‪ +‬ﻟﻄﺒﻴﻌﻴﺔ ﻳﻨﺘﺸﺮ ﻟﻔﻘﺮ ﻟﻌﻮ‪ n‬ﻟﺠﻮ‪ Y‬ﻛﻤﺎ ﻟﻢ ﻳﻜﻦ‬ ‫ﻓﻲ _ ﻗﺖ ﻗﺒﻠﻪ‪ ،‬ﺗﺰ@@ ﻟﺠﺮﺋﻢ ﻻﻋﺘﺪ‪ F‬ﻟﻘﺘﻞ ﻟﻤﺠﺎ‪ n‬ﻟﺒﺸﺮﻳﺔ‪.‬‬ ‫ﻫﺬ> ﻟﻌﻼﻣﺎ‪ F‬ﻫﻲ ﻣﻌﺎﻟﻢ ﻟﻴﺔ ﻟﺒﺪﻳﺎ‪] F‬ﺧﺮ ﻟﺰﻣﺎ‪ .6‬ﻣﺎ ﻓﻲ ﻟﺼﻔﺔ ﻟﺘﺎﻟﻴﺔ‬ ‫ﻓﺴﻮ‪ ,‬ﺗﻌﻢ ﺣﻤﺔ ﷲ ﻻ‪ t‬ﻳﺘﻢ ﻧﻘﺎ‪ 5‬ﺧﻼ‪ c‬ﻟﺒﺸﺮﻳﺔ ﻣﻦ ﻫﺬ> ﻟﻔﻮﺿﻰ‬ ‫ﻟﻀﻼﻟﺔ‪ ،‬ﻳﻌﻢ ﻛﺬﻟﻚ ﻟﺨﺎ ﻟﺮﻓﺎ> ﻹﻃﻤﺌﻨﺎ‪ 6‬ﻷﻣﻦ ﻷﻣﺎ‪ 6‬ﻳﻌﻴﺶ ﻟﻨﺎ‪:‬‬ ‫ﻓﻲ ﺑﺤﺒﻮﺣﺔ ﻣﻦ ﻟﻌﻴﺶ ﻟﺮﻏﻴﺪ‪.‬‬ ‫ﻟﻘﺪ ﺻﺒﺢ ﺑﺎﻻﻣﻜﺎ‪ 6‬ﻓﻲ ﻋﺼﺮﻧﺎ ﻫﺬ ﻻﻧﺘﻘﺎ‪ W‬ﻟﺴﻔﺮ ﻟﻰ ﻣﺴﺎﻓﺎ‪ F‬ﺑﻌﻴﺪ‪J‬‬ ‫ﺟﺪ ﺑﻜﻞ ﺣﺔ ﻣﺎ‪ 6‬ﻃﻤﺌﻨﺎ‪ 6‬ﺑﺎﻟﺴﺮﻋﺔ ﻟﻔﺎﺋﻘﺔ ﺑﺄﺳﺘﻌﻤﺎ‪ W‬ﻟﻮﺳﺎﺋﻞ ﻟﺤﺪﻳﺜﺔ‬ ‫ﻣﻦ ﻟﻄﺎﺋﺮ‪ F‬ﻟﺴﺮﻳﻊ ﻟﻘﻄﺎ‪ F‬ﺳﺎﺋﻞ ﻹﻧﺘﻘﺎ‪ W‬ﻟﺴﺮﻳﻊ ﻻﺧﺮ‪ ،q‬ﺑﺤﻴﺚ‬ ‫ﻗﺼﺮ‪ F‬ﻟﻤﺴﺎﻓﺎ‪ F‬ﺻﺒﺢ ﻟﺴﻔﺮ ﻟﻰ ﻣﺎﻛﻦ ﺑﻌﻴﺪ‪ J‬ﺗﺄﺧﺬ ﺳﺎﻋﺎ‪ F‬ﻓﻘﻂ ﺑﺪﻻ‬ ‫ﻣﻦ ﻳﺎ ﻋﺪﻳﺪ‪ J‬ﺷﻬﺮ ﻛﻤﺎ ﻛﺎ‪ 6‬ﻓﻲ ﻟﻤﺎﺿﻲ‪ .‬ﻫﻜﺬ ﺗﺤﻘﻖ ﻻﺷﺎ‪ J‬ﻟﻮ@‪J‬‬ ‫ﻓﻲ ﻟﺤﺪﻳﺚ ﻟﺸﺮﻳﻒ‪.‬‬ ‫‪ 6T‬ﻧﺘﻘﺎ‪ W‬ﻻﺧﺒﺎ ﻻﺻﻮ‪ F‬ﻟﺼﻮ ﺑﻮﺳﻄﺔ ﻟﺘﻜﻨﻠﻮﺟﻴﺎ ﻟﺤﺪﻳﺜﺔ ﻣﺜﻞ‬ ‫ﻻﻧﺘﺮﻧﺖ ﺳﺎﺋﻞ ﻻﺗﺼﺎﻻ‪ F‬ﻻﻟﻜﺘﺮﻧﻴﺔ ﻟﻤﺘﻘﺪﻣﺔ‪ ،‬ﺻﺒﺢ ﻳﺘﺤﻘﻖ ﻓﻲ ﺑﻀﻊ‬ ‫ﺛﻮ‪ 6‬ﻓﻘﻂ ﺑﻴﻨﻤﺎ ﻛﺎ‪ 6‬ﺗﺤﻘﻴﻖ ‪5‬ﻟﻚ ﻓﻲ ﻟﻤﺎﺿﻲ ﻳﺘﻄﻠﺐ ﺳﺎﺑﻴﻊ ﻛﺜﻴﺮ‪ .J‬ﺻﺒﺢ‬ ‫ﺑﺎﻹﻣﻜﺎ‪ 6‬ﻻ‪ 6‬ﻃﺒﻊ ﻟﻤﻼﻳﻴﻦ ﻣﻦ ﻟﻤﻄﺒﻮﻋﺎ‪F‬‬

‫ﻟﻜﺘﺐ ﻟﻨﺸﺮﻳﺎ‪ F‬ﻓﻲ ﻧﻔﺲ‬

‫ﻟﻔﺘﺮ‪ J‬ﻟﺰﻣﻨﻴﺔ ﻟﺘﻲ ﻛﺎ‪ 6‬ﻳﺘﻄﻠﺒﻬﺎ ﻃﺒﻊ ﻛﺘﺎ‪ e‬ﺣﺪ ﻓﻘﻂ ﻗﺒﻞ ﺑﻀﻊ ﻣﺌﺎ‪ F‬ﻣﻦ‬ ‫ﻟﺴﻨﻴﻦ‪ .‬ﻛﻤﺎ ‪ 6T‬ﺳﻬﻮﻟﺔ ﻟﻤﻮﺻﻼ‪ F‬ﻣﻨﺖ ﺗﻘﺎ‪ W‬ﻟﺒﻀﺎﺋﻊ ﻟﻤﻮ@ ﺑﺴﺮﻋﺔ‬ ‫ﻣﺎ‪ 6‬ﺑﻴﻨﻤﺎ ﻛﺎ‪ 6‬ﺻﻮ‪ W‬ﻟﻘﻮﻓﻞ ﻟﺤﺎﻣﻠﺔ ﻟﻠﺒﻀﺎﺋﻊ ﻟﺘﺠﺎﻳﺔ ﺗﺴﺘﻐﺮ‚ ﻷﺷﻬﺮ‬ ‫ﻟﻌﺪﻳﺪ‪.J‬‬

‫‪257‬‬

‫ﻣﺤﻤﺪ ﺻﻠﻰ ﷲ ﻋﻠﻴﻪ "ﺳﻠﻢ‬

‫ﻋﻨﺪﻣﺎ ﺛﺎ‪ F‬ﻋﻠﻴﻪ ﺣﺪ‪ F‬ﻣﻦ ﻟﻘﻮ‪ J‬ﻟﺠﻮﻳﺔ ﻟﻌﺴﻜﺮﻳﺔ‪.(.‬‬ ‫) ﻣﻦ ﺑﻴﻦ ﻟﺪ‪ W‬ﻟﻮﻗﻌﺔ ﻓﻲ ﻫﺬ> ﻟﻤﻨﻄﻘﺔ – ﺑﻼ@ ﻟﺸﺎ‪T -‬ﺳﺎﺋﻴﻞ ﻳﻀﺎ‪...‬‬ ‫ﻟﺘﻲ @ﺧﻠﺖ ﻓﻲ ﺣﺮ‪ e‬ﻣﻌﺎ~ ﻋﺪﻳﺪ‪ J‬ﻣﻊ ﻣﺼﺮ @ﺧﻠﺖ ﺿﻴﻬﺎ‪ ...‬ﺑﻤﺎ‬ ‫ﻳﺸﻴﺮ ﻟﺤﺪﻳﺚ ﻟﺸﺮﻳﻒ ﻟﻰ ﻫﺬ> ﻟﺤﺎﻟﺔ ﺑﺎﻟﺬ‪.(...F‬‬ ‫) ﺑﺘﺎﻳﺦ ‪ ١٩٥٦ / ١١ / ٢٦‬ﻫﺎﺟﻤﺖ ‪T‬ﺳﺮﺋﻴﻞ ﻻﺿﻲ ﻟﻤﺼﺮﻳﺔ ﺣﺘﻠﺖ‬ ‫ﺷﺒﻪ ﺟﺰﻳﺮ‪ J‬ﺳﻴﻨﺎ‪ ،‬ﺗﻮﻗﻔﺖ ﻻﻋﻤﺎ‪ W‬ﻟﺤﺮﺑﻴﺔ ﻧﺘﻴﺠﺔ ﻟﺘﺪﺧﻞ ﻫﻴﺌﺔ ﻻﻣﻢ ﻟﻤﺘﺤﺪ‪J‬‬ ‫ﻟﺘﻲ ﺿﻌﺖ ﻗﻮ‪@ F‬ﻟﻴﺔ ﻟﻠﻔﺼﻞ ﺑﻴﻦ ﻟﺠﻴﺸﻴﻦ(‪.‬‬ ‫) ﻓﻲ ﻋﺎ ‪ ١٩٦٧‬ﻗﻌﺖ ﺣﺮ‪ e‬ﻻﻳﺎ ﻟﺴﺘﺔ ﺑﻴﻦ ‪T‬ﺳﺮﺋﻴﻞ ﻣﺼﺮ ﻏﻴﺮﻫﻤﺎ‬ ‫ﻣﻦ ﻟﺪ‪ W‬ﻟﻌﺮﺑﻴﺔ‪ ،‬ﻧﺘﺠﺖ ﻋﻨﻬﺎ ﺣﺘﻼ‪T W‬ﺳﺮﺋﻴﻞ ﻟﺸﺮﻳﻂ ﻏﺰ‪ J‬ﺷﺒﻪ ﺟﺰﻳﺮ‪ J‬ﺳﻴﻨﺎ‬ ‫ﻟﻀﻔﺔ ﻟﻐﺮﺑﻴﺔ ﻟﻨﻬﺮ ﻻ@‪ 6‬ﻣﺮﺗﻔﻌﺎ‪ F‬ﺟﻮﻻ‪ 6‬ﻟﺴﻮﻳﺔ(‪.‬‬

‫"ﻋﻼﻣﺎ‪ t‬ﻗﺘﺮ‪m v‬ﺧﺮ ﻟﺰﻣﺎ ﺗﺘﺮ‪ p‬ﻣﺘﻼﺣﻘﺔ"‬ ‫ﺟﺎ‪ F‬ﻓﻲ ﺣﺎ@ﻳﺚ ﻟﻨﺒﻲ ) ‪@ ( c‬ﻻﻻ‪T F‬ﺷﺎ‪ F‬ﺗﻠﻤﻴﺤﺎ‪ F‬ﺗﺸﻴﺮ‬ ‫ﻟﻰ ﻗﺘﺮ‪ e‬ﻣﻮﻋﺪ ]ﺧﺮ ﻟﺰﻣﺎ‪ 6‬ﻛﺬﻟﻚ " ﻟﻌﺼﺮ ﻟﺬﻫﺒﻲ"‪ .‬ﻫﺬ> ﻟﻌﻼﻣﺎ‪F‬‬ ‫ﻟﺒﺎ‪ Jn‬ﺗﺸﺒﻴﺮ ﻟﻰ ‪ 6‬ﻋﺼﺮﻧﺎ ﻫﺬ ﻗﺘﺮ‪ e‬ﻣﻦ ﻟﻤﻮﻋﺪ ﻟﻤﺬﻛﻮ ﻛﺜﻴﺮ‪ .‬ﺗﺠﺪ‬ ‫ﻻﺷﺎ‪ J‬ﻫﻨﺎ ﻟﻰ ‪ 6‬ﻣﺎ @ﻧﺎ> ﻓﻲ ﻫﺬ ﻟﻔﺼﻞ ﻣﻦ ﺣﺎ@ﻳﺚ ﻧﺒﻴﻮﻳﺔ ﺗﺆﻳﺪ ﻗﺘﺮ‪e‬‬ ‫]ﺧﺮ ﻟﺰﻣﺎ‪ 6‬ﻗﻴﺎ ﻟﺴﺎﻋﺔ‪ ،‬ﺑﻤﺎ ﺗﻜﻮ‪ 6‬ﻗﺴﻤﺎ ﻛﺒﻴﺮ ﻣﻨﻬﺎ ﻗﺪ ﺗﺤﻘﻖ ﻓﻲ ﻗﺎ‪F‬‬ ‫‪n‬ﻣﺎ‪ 6‬ﻣﺘﺒﺎﻳﻨﺔ ﺧﻼ‪ W‬ﻟﻘﺮ‪ 6‬ﻻﺑﻌﺔ ﻋﺸﺮ ﻟﻤﻨﺼﺮﻣﺔ ﻣﻦ ﻟﺘﺄﻳﺦ ﻻﺳﻼﻣﻲ‪،‬‬ ‫ﻓﻲ ﻣﻜﺎﻛﻦ ﻣﺨﺘﻠﻔﺔ ﺑﻨﺴﺐ ﻣﺨﺘﻠﻔﺔ‪ .‬ﻫﺬ ﻟﻤﻮﻗﻒ ﻻ ﻳﻌﻨﻲ ‪ 6‬ﻣﻔﻬﻮ‬ ‫]ﺧﺮ ﻟﺰﻣﺎ‪ 6‬ﻗﺪ ﺗﺤﻘﻖ ﺣﺼﻞ‪ ،‬ﻷ‪ 6‬ﻗﺘﺮ‪ e‬ﻫﺬ ﻟﻌﺼﺮ ﻟﻤﻮﻋﻮ@ ﻳﺴﺘﻮﺟﺐ‬ ‫‪ 6‬ﺗﺘﻼﺣﻖ ﺗﺘﺎﺑﻊ ﻛﺎﻓﺔ ﻟﺪﻻﺋﻞ ﻟﻌﻼﻣﺎ‪ F‬ﻓﻲ ﻧﻔﺲ ﻟﻔﺘﺮ‪ J‬ﻟﺰﻣﻨﻴﺔ ﻣﻦ ‪5‬ﻟﻚ‬ ‫ﻟﻌﺼﺮ‪ .‬ﻫﺬ ﻣﺎ ﻳﺸﻴﺮ ﻟﻴﻪ ﻟﺤﺪﻳﺚ ﻟﻨﺒﻮ_ ) ‪ ...‬ﺧﺮ‡ ﻵﻳﺎ‪ F‬ﺑﻌﻀﻬﺎ ﻋﻠﻰ‬ ‫ﺛﺮ ﺑﻌﺾ ﻛﻤﺎ ﺗﺘﺎﺑﻊ ﻟﺨﺮ‪ n‬ﻓﻲ ﻟﻨﻈﺎ(‬

‫‪٢٦٧‬‬

‫‪256‬‬

‫ﻫﺎ<" ﻳﺤﻴﻰ )ﻋﺪﻧﺎ "ﻗﻄﺎ<(‬

‫ﺛﺎﻧﻴﺔ‪ .‬ﻫﺬ ﻳﺪﻓﻨﺎ ﻟﻰ ﻟﺘﻔﻜﻴﺮ ﺑﻌﻤﻖ ﻓﻲ ﻣﺎ ﺗﺤﻘﻖ ﻣﻦ ﻟﻔﺎ ﺣﺮ‪ ,‬ﻟﺤﺪﻳﺚ‬ ‫ﻟﻨﺒﻮ_ ﺣﺮﻓﻴﺎ ﻧﺼﺎ‪.‬‬ ‫‪ 6T‬ﻟﻔﻈﺔ " ﻟﻴﺪ" ﺗﻌﻨﻲ ﻳﻀﺎ ﺗﻌﻄﻲ ﻣﻔﺎﻫﻴﻢ " ﻟﻘﻮ‪ ،J‬ﻟﻘﺪ‪ ،J‬ﻟﻄﺂﻗﺔ‬ ‫ﻟﻮﺳﻄﺔ ﻟﻮﺳﺎﺋﻞ"‪ .‬ﻣﻦ ﻟﻤﺤﺘﻜﻞ ‪ 6‬ﻟﺤﺪﻳﺚ ﻟﺸﺮﻳﻒ ﺷﺎ ﻟﻰ ﻛﻞ ﻫﺬ>‬ ‫ﻟﻤﻌﺎﻧﻲ  ﺑﻌﻀﻬﺎ‪.‬‬ ‫ﺑﻤﺎ ﻟﻢ ﺗﻜﻦ ﻫﺬ> ﻟﻤﻌﺎﻧﻲ ﻟﻤﻔﺎﻫﻴﻢ ﺗﻌﻨﻲ ﻟﻜﺜﻴﺮ ﻟﻺﻧﺴﺎ‪ 6‬ﻟﺬ_ ﻋﺎ‪r‬‬ ‫ﻗﺒﻞ ﻋﺼﺮﻧﺎ‪ .‬ﻏﻴﺮ ‪ 6‬ﻛﻞ ﻫﺬ> ﻻﺟﻬﺰ‪ J‬ﻵﻵ‪ F‬ﻟﺤﺪﻳﺜﺔ ﻣﺜﻞ ﻟﺘﻠﻔﺰﻳﻮ‪] 6‬ﻻ‪F‬‬ ‫ﻟﺘﺼﻮﻳﺮ ﻟﺤﺎﺳﻮ‪ e‬ﻵﻟﻲ ﺻﺒﺤﺖ ﺟﺰ ﻻ ﻳﺘﺠﺰ ﻣﻦ ﺣﻴﺎﺗﻨﺎ ﻟﻴﻮﻣﻴﺔ ﺗﻮﺿﺢ ﻟﻨﺎ‬ ‫ﺑﺠﻼ ﺑﻞ ﺗﻜﺸﻒ ﻣﺎﻣﻨﺎ ‪ 6‬ﻟﻔﻈﺔ " ﻟﻴﺪ" ﻟﻮ@‪ J‬ﻓﻲ ﻟﺤﺪﻳﺚ ﺗﻌﻨﻲ ﻣﻔﺎﻫﻴﻢ‬ ‫" ﻟﻘﻮ‪ J‬ﻟﻘﺪ‪ J‬ﻟﻄﺂﻗﺔ"‪ ،‬ﻛﻤﺎ ﺗﺸﻴﺮ ﻟﻰ @ ﻣﻮﺟﺎ‪ F‬ﻫﺬ> ﻟﻤﻔﺎﻫﻴﻢ ﻣﻦ‬ ‫ﻟﻔﻀﺎ ﺗﻨﻘﻞ ﻟﻴﻨﺎ ﻟﺼﻮ ﻟﻜﻼ ‪.‬‬ ‫‪ :‬ﺧﺒﺮﻧﺎ ﻟﺮﺳﻮ‪ ( c ) W‬ﺑﺎﻟﻜﺜﻴﺮ ﻣﻦ ﺧﺒﺎ ﻧﺒﺎ ﻟﺘﻘﺪ ﻟﻌﻠﻤﻲ ﻟﺘﻜﻨﻠﻮﺟﻲ‬ ‫ﻟﺬ_ ﺳﻮ‪ ,‬ﻳﻈﻬﺮ ﻣﻊ ﻗﺘﺮ‪] e‬ﺧﺮ ﻟﺰﻣﺎ‪ .6‬ﻓﻲ ﻟﺤﺪﻳﺚ ﻟﺸﺮﻳﻒ‪ ،‬ﻧﺒﺎ ﻋﻦ‬ ‫ﻟﺘﺤﻮ‪ W‬ﻟﻜﺒﻴﺮ ﻓﻲ ﻟﺰﻋﺔ ﺳﺎﻟﻴﺐ ﺗﺤﺴﻴﻦ ‪T‬ﺻﻼ ﻻ‪ t‬ﻟﺮ_ ﻟﺒﺬ‪،‬‬ ‫ﺗﺸﻴﻴﺪ ﻟﺴﺪ@ ﻟﺨﺰﻧﺎ‪ F‬ﻟﻼﺳﺘﻔﺎ@‪ J‬ﻣﻦ ﻛﻞ ﻗﻄﺮ‪ J‬ﻣﻦ ﻟﻤﻴﺎ‪:‬‬ ‫ﻟﺨﺒﺮ ﻟﻤﻨﺸﻮ ﻓﻲ ﻹﻧﺘﺮﻧﺖ ﻋﻦ ﻟﻘﻤﺢ ﻟﻤﻌﺠﺰ‪ J‬ﻟﺬ_ ﺗﻢ ﻟﺘﻮﺻﻞ ‪T‬ﻟﻴﻪ‪،‬‬ ‫ﺣﻴﺚ ﻳﻘﻮ ﻟﺴﻴﺪ ‪T‬ﺳﻤﺎﻋﻴﻞ ﺳﺮ‡ ﻟﺪﻳﻦ ﻣﺴﺎﻋﺪ ﻟﻤﺪﻳﺮ ﻟﻤﺴﺆ‪ W‬ﻋﻦ ﻣﻨﻈﻤﺔ‬ ‫) ﺟﻴﺎ( ﻟﺘﺎﺑﻌﺔ ﻟﻰ ﻟﺒﻨﻚ ﻟﺪﻟﻲ ‪ 6‬ﻟﻘﻤﺢ ﺳﻴﻜﻮ‪ 6‬ﻣﻌﺠﺰ‪ J‬ﻫﺬ ﻟﻌﺼﺮ‪ ،‬ﻧﻈﺮ‬ ‫ﻟﺰﻳﺎ@‪ J‬ﻹﻧﺘﺎ‡ ﻟﺬ_ ﺳﻴﺤﻘﻘﻬﺎ ﻟﺘﻲ ﺗﻌﻨﻲ ﻟﻘﻀﺎ ﻋﻠﻰ ﻟﻔﻘﺮ ﻟﺠﻮ‪ Y‬ﻓﻲ ﺟﺰ‬ ‫ﻛﺜﻴﺮ‪ J‬ﻣﻦ ]ﺳﻴﺎ ﻓﺮﻳﻘﺎ ﻣﺮﻳﻜﺎ ﻟﺠﻨﻮﺑﻴﺔ‪.‬‬ ‫ﻧﺘﻴﺠﺔ ﻟﺘﻘﺪ ﻟﻌﻠﻤﻲ ﻷﺑﺤﺎ‪ +‬ﻟﺰﻋﻴﺔ‪ @n ،‬ﻹﻧﺘﺎ‡ ﻟﺰﻋﻲ ﻣﻦ ﻟﺤﺒﻮ‪e‬‬ ‫ﻟﻤﺤﺎﺻﻴﻞ ﻛﻤﺎ ﻧﻮﻋﺎ‪ .‬ﻻ ﺳﻴﻤﺎ ‪ 6‬ﻷﺑﺤﺎ‪ +‬ﻓﻲ ﻣﺠﺎ‪ W‬ﻋﻠﻮ ) ﻟﺠﻴﻨﺎ‪(F‬‬ ‫ﻗﻄﻌﺖ ﺷﻮﻃﺎ ﻛﺒﻴﺮ‪ J‬ﻣﺤﺪﺛﺔ ﺛﻮ‪ J‬ﻓﻌﻠﻴﺔ ﻓﻲ ﻫﺬ ﻟﺤﻘﻞ ﻣﻦ ﻟﻨﺸﺎ´‪.‬‬

‫‪259‬‬

‫ﻣﺤﻤﺪ ﺻﻠﻰ ﷲ ﻋﻠﻴﻪ "ﺳﻠﻢ‬

‫ﺑﺎﻹﻣﻜﺎ‪ 6‬ﻹﻛﺜﺎ ﻣﻦ ﻫﺬ> ﻻﻣﺜﻠﺔ‪ ،‬ﻛﻠﻬﺎ ﺗﺪ‪ W‬ﻋﻠﻰ ﻣﺎ ﺧﺒﺮﻧﺎ ﺑﻪ ﻟﻨﺒﻲ ﻓﻲ‬ ‫ﻟﻘﺮ‪ 6‬ﻟﺴﺎﺑﻊ ﻣﻦ ﻋﻼﻣﺎ‪ F‬ﻗﺮ‪ e‬ﻗﺘﺮ‪] e‬ﺧﺮ ﻟﺰﻣﺎ‪6‬‬ ‫ﻟﺴﻮ´ ﻛﻤﺎ ﻫﻮ ﻣﻌﻠﻮ @‪ J‬ﻳﺴﺘﻌﻤﻞ ﻓﻲ ﻗﻴﺎ@‪ J‬ﺣﻴﻮﻧﺎ‪ F‬ﻟﺮﻛﻮ‪ e‬ﻣﻦ ﺧﻴﻞ‬ ‫‪T‬ﺑﻞ ﻓﻲ ﻟﻌﻬﻮ@ ﻟﺴﺎﺑﻘﺔ‪.‬‬ ‫ﻻﺣﻈﻮ ﻫﻨﺎ ﺟﻮ@ ﺗﺸﺎﺑﻪ ﻓﻲ ﻟﻔﻆ ﻟﺤﺪﻳﺚ ﻟﺸﺮﻳﻒ‪ .‬ﻟﻨﺒﺪ ﺑﻄﺮ ﺳﺆ‪W‬‬ ‫ﻋﻠﻰ ﻹﻧﺴﺎ‪ 6‬ﻟﻌﺼﺮ_‪-:‬‬ ‫‪ 6T‬ﻟﺠﻮ‪ e‬ﻟﻤﻨﻄﻘﻲ ﻟﻮﺣﻴﺪ ﻫﻮ ﻫﺬ> ﻷﺟﻬﺰ‪ J‬ﻷﻟﻜﺘﺮﻧﻴﺔ ﻣﻦ ﺗﻠﻔﻮﻧﺎ‪F‬‬ ‫ﻧﻘﺎﻟﺔ ﺟﻬﺰ‪ J‬ﺗﺼﺎﻻ‪ F‬ﻣﺘﻨﻮﻋﺔ ﺗﻌﻤﻞ ﺑﺪ‪ 6‬ﺳﻸ~‪ .‬ﻣﻦ ﻫﺬ ﻧﺘﻮﺻﻞ ﻟﻰ‬ ‫ﻟﺤﻜﻤﺔ ﻟﺒﺎﻟﻐﺔ ﻟﺘﺼﻮﻳﺮ ﻟﺪﻗﻴﻖ ﻓﻲ ﻛﻼ ﺳﻴﺪﻧﺎ ﻣﺤﻤﺪ ) ‪ ،( c‬ﻟﺬ_ ﻃﻠﻘﻪ‬ ‫ﻗﺒﻞ ﻟﻒ ﺑﻌﻤﺎﺋﺔ ﻋﺎ ﻣﻦ ﻻ‪ ،6‬ﻻﺳﻴﻤﺎ ‪ 5T‬ﺗﺬﻛﺮﻧﺎ ‪ 6‬ﻋﻤﺮ ﻫﺬ> ﻷﺟﻬﺰ‪J‬‬ ‫ﻟﻨﻌﺪ‪ F‬ﻇﻬﻮﻫﺎ ﻻ ﺗﺘﻌﺪ‪ q‬ﻋﺸﺮ‪ F‬ﻟﺴﻨﻴﻦ ﻓﻘﻂ‪ .‬ﻫﻜﺬ ﺗﺘﺠﻠﻰ ﻣﺎﻣﻨﺎ‬ ‫@ﻻﺋﻞ ﻋﻼﻣﺎ‪@ F‬ﺧﻮﻟﻨﺎ ﻋﺼﺮ ﻗﺘﺮ‪ e‬ﻣﻮﻋﺪ ]ﺧﺮ ﻟﺰﻣﺎ‪.6‬‬ ‫ﻟﺮﺳﺎﻟﺔ ﻟﻮ@‪ J‬ﻓﻲ ﻟﺤﺪﻳﺚ ﻟﺸﺮﻳﻒ ﺿﺤﺔ ﺻﺮﻳﺤﺔ‪ 6 .‬ﻳﺴﻤﻊ ﻹﻧﺴﺎ‪6‬‬ ‫ﺻﻮﺗﻪ‪ ،‬ﻋﻼﻣﺔ ﺧﺮ‪ q‬ﻣﻦ ﻋﻼﻣﺎ‪] F‬ﺧﺮ ﻟﺰﻣﺎ‪ .6‬ﻣﻦ ﻟﺒﺪﻳﻬﻲ ‪ 6‬ﻹﻧﺴﺎ‪6‬‬ ‫ﺣﺘﻰ ﻳﺴﻤﻊ ﺻﻮﺗﻪ ﻋﻠﻴﻪ ‪ 6‬ﻳﺴﺠﻠﻪ ﻻ‪ .‬ﻣﻌﺮ‪ ,‬ﻟﻨﺎ ‪ 6‬ﺟﻬﺰ‪ J‬ﻟﺘﺴﺠﻴﻞ‬ ‫ﻻﻧﺼﺎ‪ F‬ﻃﺒﻊ ﻻﺻﻮ‪ F‬ﻣﻦ ﺛﻤﺮ‪ F‬ﻟﺘﻘﺪ ﻟﻌﻠﻤﻲ ﻟﺘﻜﻨﻠﻮﺟﻲ ﻟﻠﻘﺮ‪6‬‬ ‫ﻟﻌﺸﺮﻳﻦ‪ .‬ﺗﻌﺘﺒﺮ ﻣﻦ ﻧﻘﺎ´ ﻟﺘﺤﻮ‪ W‬ﻟﺒﺎ‪ Jn‬ﻟﺘﻲ @‪ F‬ﺑﺎﻟﺘﺎﻟﻲ ﻟﻰ ﺗﻘﺪ ﻗﻄﺎ‪Y‬‬ ‫ﺧﺪﻣﺎ‪ F‬ﻧﻘﻞ ﻷﺧﺒﺎ ﺳﺎﺋﻞ ﻻﻋﻼ ﻋﻠﻰ ﻟﻌﻤﻮ‪ .‬ﻗﺪ ﺻﻞ ﻟﺘﻘﺪ ﻓﻲ‬ ‫ﺗﻜﻨﻠﻮﺟﻴﺎ ﺗﺴﺠﻴﻞ ﻻﺻﻮ‪ F‬ﻧﻘﻠﻬﺎ ﻋﻠﻰ ﻣﺮﺗﺐ ﻟﺪﻗﺔ ﻟﻜﻤﺎ‪ W‬ﺑﻔﻀﻞ ﺟﻬﺰ‪J‬‬ ‫ﻟﺤﺎﺳﻮ‪ e‬ﺳﺘﻌﻤﺎ‪ W‬ﺷﻌﺔ ﻟﻠﻴﺰ ﻏﻴﺮﻫﻤﺎ‪.‬‬ ‫ ﻟﺨﻼﺻﺔ‪ 6 ،‬ﻣﺎ ﻧﺸﺎﻫﺪ ﻓﻲ ﻳﺎﻣﻨﺎ ﻫﺬ> ﻣﻦ ﺟﻬﺰ‪ J‬ﻟﻜﺘﺮﻧﻴﺔ @‪F‬‬ ‫ﻣﻌﺪ‪ F‬ﻟﺘﺴﺠﻴﻞ ﻟﻼﺻﻮ‪ F‬ﻣﻠﺤﻘﺎﺗﻬﺎ ﻣﻦ ﻟﻼﻗﻄﺎ‪ F‬ﻟﻤﻜﺒﺮ‪ F‬ﻟﺼﻮﺗﻴﺔ‬ ‫ﻟﻤﺬﻳﺎ‪ Y‬ﺳﺎﻋﺪ‪ F‬ﻋﻠﻰ ﺗﻄﻮﻳﺮ ‪T‬ﻣﻜﺎﻧﺎ‪ F‬ﺗﺴﺠﻴﻞ ﻹﻧﺴﺎ‪ 6‬ﻟﺼﻮﺗﻪ ﺳﻤﺎﻋﻪ‬

‫‪258‬‬

‫ﻫﺎ<" ﻳﺤﻴﻰ )ﻋﺪﻧﺎ "ﻗﻄﺎ<(‬

‫ﻹﺳﻼ‪ ،‬ﺗﻠﻴﻦ ﻗﻠﻮ‪ e‬ﻟﻤﻨﻜﺮﻳﻦ ﻳﻀﺎ ﻓﺎﺗﺤﺎ ﻣﺎﻣﻬﻢ ﻃﺮﻳﻖ ﻟﻬﺪﻳﺔ ﻻﻫﺘﺪ‬ ‫‪T‬ﻟﻰ ﻟﺤﻖ‪.‬‬ ‫‪ 6T‬ﺗﺤﻘﻖ ﻟﻜﺜﻴﺮ ﻣﻦ ﻧﺒﺎ ﻟﻐﻴﺐ ﻟﺘﻲ ﺧﺒﺮﻧﺎ ﺑﻬﺎ ﻟﺮﺳﻮ‪ ( c )W‬ﻟﻚ ﻳﻜﻦ‬ ‫ﺑﺎﻹﻣﻜﺎ‪ 6‬ﺗﺼﻮﻫﺎ  ﻟﺘﺼﺪﻳﻖ ﺑﺤﺼﻮﻟﻬﺎ ﻻﺳﺘﺤﺎﻟﺔ ﻗﻮﻋﻬﺎ ﺣﺴﺐ ﻣﻨﻄﻖ‬ ‫ﻟﻌﺼﺮ ﻟﺬ_ ﺟﺎ‪ F‬ﻟﺮﺳﺎﻟﺔ ﻓﻴﻪ‪T .‬ﻧﻬﺎ ﻵ‪@ 6‬ﻻﺋﻞ ﺷﻮﻫﺪ ﻋﻠﻰ ‪ 6‬ﷲ ﺗﻌﺎﻟﻰ‬ ‫ﻋﻄﻰ ﻟﻨﺒﻲ ) ‪ ( c‬ﻣﻨﺤﻪ ﻋﻠﻤﺎ ﺧﺎﺻﺎ ﻣﻦ ﻟﺪﻧﻪ‪.‬‬ ‫ﻣﻦ ﻟﻮﺿﺢ ﻟﻨﺎ ‪ 6‬ﻟﺬﻳﻦ ﻟﻦ ﻳﻬﺘﺪ ‪T‬ﻟﻰ ﻹﻳﻤﺎ‪ 6‬ﻫﻢ ﻟﺬﻳﻦ ﻻ ﻳﺆﻣﻨﻮ‪6‬‬ ‫ﺑﻤﻌﺠﺰ‪ F‬ﻟﻘﺮ]‪ 6‬ﻟﻜﺮﻳﻢ ﺳﻮ‪ W‬ﷲ ) ‪ .( c‬ﻓﻲ ﻫﺬ ﻳﻘﻮ‪ W‬ﷲ ﺗﻌﺎﻟﻰ‪:‬‬

‫﴿ َ"َ ْﻗ َﺴ ُﻤﻮ ﺑ ﱠ‬ ‫ِﻦ َﺟﺎ َ‪e‬ﺗْ ُﻬ ْﻢ ‪m‬ﻳٌَﺔ ﻟَﻴُ ْﺆ ِﻣﻨُ ﱠﻦ ﺑِ َﻬﺎ ُﻗ ْﻞ‬ ‫ِﻢ ﻟَﺌ ْ‬ ‫ِﺎﷲِ َﺟ ْﻬ َﺪ َﻳْ َﻤﺎﻧِﻬ ْ‬ ‫ﱠ‬ ‫ِﺮ ُﻛ ْﻢ َﻧﱠ َﻬﺎ ‪َ َ=ِ-‬ﺟﺎ َ‪َ tْ e‬ﻻ ﻳُ ْﺆ ِﻣﻨُﻮﻧﺎُ﴾‬ ‫ِﻧﱠ َﻤﺎ ْﻵﻳَ ُ‬‫ﺎ‪ِ t‬ﻋ ْﻨ َﺪ ﷲِ َ" َﻣﺎ ﻳُ ْﺸﻌ ُ‬ ‫ﺳﻮ<‪ C‬ﻷﻧﻌﺎ‪١٠٩ / 0‬‬

‫‪261‬‬

‫ﻣﺤﻤﺪ ﺻﻠﻰ ﷲ ﻋﻠﻴﻪ "ﺳﻠﻢ‬

‫" ﻣﻀﺖ ﺑﻌﺔ ﻋﺸﺮ ﻗﺮﻧﺎ ﻣﻨﺬ ‪ 6‬ﺧﺒﺮﻧﺎ ﻟﺮﺳﻮ‪ ( c ) W‬ﻓﻲ ﺣﺪﻳﺜﻪ ﻫﺬ‬ ‫‪ 6‬ﻻﻋﻤﺎ ﺳﺘﻄﻮ‪ W‬ﻋﻨﺪ ﻻﻗﺘﺮ‪ e‬ﻣﻦ ]ﺧﺮ ﻟﺰﻣﺎ‪.6‬‬ ‫ ﺗﺪ‪ W‬ﻟﻮﺛﺎﺋﻖ ﻟﻘﻴﻮ@ ‪ 6‬ﻣﺘﻮﺳﻂ ﻋﻤﺮ ﻹﻧﺴﺎ‪ 6‬ﺗﻔﻊ ﻓﻌﻼ ﻓﻲ ﻋﺼﺮﻧﺎ‬ ‫ﻫﺬ ﺑﻨﺴﺒﺔ ﻛﺒﺮ ﺑﻜﺜﻴﺮ ﻣﻦ ‪T‬ﺗﻔﺎﻋﻪ ﻓﻲ ﻛﻞ ﻟﻌﺼﻮ ﻟﻤﻨﺼﺮﻣﺔ‪ .‬ﺣﺘﻰ ‪ 6‬ﻟﻔﺮ‚‬ ‫ﻛﺒﻴﺮ ﺳﻊ ﺑﻴﻦ ﻣﺎ ﺣﺼﻞ ﺑﺪﻳﺔ ﻫﺬ ﻟﻘﺮ‪ 6‬ﺧﺮ>‪ .‬ﻋﻠﻰ ﺳﺒﻴﻞ ﻟﻤﺜﺎ‪ ،W‬ﻓﺈ‪6‬‬ ‫ﻻﺣﺼﺎ ﻟﺘﻮﻗﻌﺎ‪ F‬ﺗﺨﻤﻦ ‪ 6‬ﻋﻤﺮ ﻟﻄﻔﻞ ﻟﻤﻮﻟﻮ@ ﻋﺎ ‪ ١٩٥٥‬ﺳﻴﻜﻮ‪ 6‬ﻃﻮ‪W‬‬ ‫ﺑﺨﻤﺲ ﺛﻼﺛﻴﻦ ﻋﺎﻣﺎ ﻣﻦ ﻟﻄﻔﻞ ﻟﻤﻮﻟﻮ@ ﻋﺎ ‪.١٩٠٠‬‬

‫‪٢٧٨‬‬

‫ﻟﻤﺜﺎ‪ W‬ﻻﺧﺮ‬

‫ﻫﻮ ﺟﻮ@ ﻣﻌﻤﺮﻳﻦ ﺗﻔﻮ‚ ﻋﻤﺎﻫﻢ ﻟﻤﺎﺋﺔ ﻋﺎ ﺑﺄﻋﺪ@ ﻛﺒﻴﺮ‪ ،J‬ﻓﻲ ﺣﻴﻦ ﻛﺎ‬ ‫ﺟﻮ@ﻫﻢ ﻧﺎ@ ﺟﺪ ﻓﻲ ﻟﻤﺎﺿﻲ‪".‬‬

‫ﻟﻨﺘﻴﺠﺔ‬ ‫‪5‬ﻛﺮ ﷲ ﺗﻌﺎﻟﻰ ﻓﻲ ﻟﻘﺮ]‪ 6‬ﻟﻜﺮﻳﻢ ‪ 6‬ﻷﻧﺒﻴﺎ ﻟﺮﺳﻞ ﺳﻠﻮ ﻣﻌﻬﻢ‬ ‫ﻟﻤﻌﺠﺰ‪ .F‬ﻓﻨﺒﻲ ﷲ ﻣﻮﺳﻰ ) ‪ ( Y‬ﻋﻄﻲ ﻣﻌﺠﺰ‪ J‬ﻟﻌﺼﺎ ﻟﺬ_ ﺷﻖ ﺑﻬﺎ ﻟﺒﺤﺮ‬ ‫ﻧﻘﺬ ﻟﻤﺆﻣﻨﻴﻦ ﻣﻌﻪ ﺑﻌﺒﻮﻫﻢ ﻟﺒﺤﺮ ‪T‬ﻟﻰ ‪ t‬ﻟﻴﺎﺑﺴﺔ ﺑﺄﻣﺎ‪ ،6‬ﺗﻠﻘﻒ ﻣﺎ ﻳﺄﻓﻜﻪ‬ ‫ﻟﺴﺤﺮ‪ ،J‬ﺗﺤﻮ‪T W‬ﻟﻰ ﻓﻌﻰ ﻋﻨﺪﻣﺎ ﻟﻘﺎﻫﺎ ‪T‬ﻟﻴﻬﻢ‪ ،‬ﺧﺮ‡ ﻳﺪ> ﻓﺈ‪ 5‬ﻫﻲ ﺑﻴﻀﺎ‬ ‫ﻣﻦ ﻏﻴﺮ ﺳﻮ‪ .‬ﻣﺎ ﻋﻴﺴﻰ ) ‪ ( Y‬ﻓﻘﺪ ﻟﺪ ﻣﻦ ﻏﻴﺮ ‪ e‬ﺗﻜﻠﻢ ﻫﻮ ﻓﻲ ﻟﻤﻬﺪ‪،‬‬ ‫ﻛﺎ‪ 6‬ﻳﺒﺮ¶ ﻟﻤﺮﺿﻰ ﻳﺤﻴﻲ ﻟﻤﻮﺗﻰ ﺑﺈ‪ 65‬ﷲ‪ .‬ﻫﺬ> ﻟﻤﻌﺠﺰ‪ F‬ﻛﺎﻧﺖ ﺳﻨﺪ‬ ‫ﻋﻮﻧﺎ ﻣﻦ ﷲ ﺗﻌﺎﻟﻰ ‪T‬ﻟﻰ ﻧﺒﻴﺎﺋﻪ ﺳﻠﻪ ﻹﻗﻨﺎ‪ Y‬ﻟﻨﺎ‪ :‬ﺟﻠﺒﻬﻢ ‪T‬ﻟﻰ ﻃﺮﻳﻖ ﻹﻳﻤﺎ‪6‬‬ ‫ﻟﺘﺼﺪﻳﻖ ﺑﺮﺳﺎﻻﺗﻬﻢ‪.‬‬ ‫‪ 6T‬ﻣﺎ ﺟﺎ ﻓﻲ ﻟﻘﺮ]‪ 6‬ﻟﻜﺮﻳﻢ ﻫﻮ ﻋﻮ‪ 6‬ﷲ ﻟﺮﺳﻮﻟﻨﺎ ) ‪ ( c‬ﻟﻤﺎ ﺗﻀﻤﻨﺘﻪ ]ﻳﺎﺗﻪ‬ ‫ﻣﻦ ﻣﻌﺠﺰ‪ ،F‬ﻣﺎ @‪ F‬ﻓﻲ ﻗﻮﻟﻪ ﺣﺎ@ﻳﺜﻪ ﻣﻦ ﻧﺒﺎ ﻟﻐﻴﺐ ﻟﺘﻲ ﺟﺎ‪F‬‬ ‫ﺑﻜﺜﻴﺮ ﻣﻦ ﻟﺘﻔﺼﻴﻞ ﻟﺘﻮﺿﻴﺢ ﺗﺤﻘﻘﺖ ﺑﺎﻟﻔﻌﻞ ﻟﻮﻗﻊ ﻋﻠﻰ ﻣﺮ ﻟﻌﺼﻮ‪ .‬ﻫﺬ>‬ ‫ﻟﻤﻌﺠﺰ‪ F‬ﻟﺨﻮ‚ ﺗﺰﻳﺪ ﻟﻤﺆﻣﻨﻴﻦ ‪T‬ﻳﻤﺎﻧﺎ ﺗﻘﻮ_ ﻣﻦ ﻳﻘﻴﻨﻬﻢ ﺑﺎﷲ ﺑﺎﻟﺮﺳﻮ‪W‬‬

‫‪260‬‬

‫ﻫﺎ‪ 6‬ﻳﺤﻴﻰ )ﻋﺪﻧﺎ‪+ 6‬ﻗﻄﺎ(‬

‫﴿ ﻟِﺘُ ْﺆ ِﻣﻨُﻮ ﺑ ﱠ‬ ‫ِﺎﷲِ َ َ ُﺳﻮﻟِ ِﻪ َﺗُ َﻌ ﱢﺰ ُ ُ َﺗُ َﻮﻗﱢ ُﺮ ُ َﺗُ َﺴﺒﱢ ُﺤﻮ ُ ﺑُ ْﻜ َﺮ ً‬ ‫َ‪ِ َ+‬ﺻ ًﻴﻼ ﴾ ﺳﻮ ﻟﻔﺘﺢ ‪٩ /‬‬ ‫ِﻲ ُْ‬ ‫ﻟﺮ ُﺳ َ‬ ‫ﻷ ﱢﻣ ﱠﻲ ﻟﱠﺬِ‪ 1‬ﻳَ ِﺠ ُﺪﻧَ ُﻪ َﻣ ْﻜﺘُﻮﺑًﺎ‬ ‫ِﻳﻦ ﻳَﺘﱠﺒِ ُﻌ َ‬ ‫﴿ ﻟﱠﺬ َ‬ ‫ﻮ‪ 6‬ﱠ‬ ‫ﻮ‪ 5‬ﻟﻨﱠﺒ ﱠ‬ ‫ﻴﻞ ﻳَْﺄ ُﻣ ُﺮ ُﻫ ْﻢ ﺑِﺎﻟْ َﻤ ْﻌ ُﺮ ِ‬ ‫ﻹ ِ‬ ‫< َﻳَْﻨ َﻬﺎ ُﻫ ْﻢ َﻋ ْﻦ‬ ‫ِﻋ ْﻨ َﺪ ُﻫ ْﻢ ﻓِﻲ ﻟﺘﱠ ْﻮ َ ِ َ ْ ِ‬ ‫ﻧﺠ ِ‬ ‫ﻟْ ُﻤ َ‬ ‫ﻨﻜ ِﺮ َﻳُ ِﺤ ﱡﻞ ﻟَ ُﻬ ْﻢ ﱠ‬ ‫ﻟﻄﻴﱢﺒَ ِ‬ ‫ِﺚ َﻳَ َﻀ ُﻊ‬ ‫ِﻢ ﻟْ َﺨﺒَﺎﺋ َ‬ ‫ﺎ‪َ I‬ﻳُ َﺤ ﱢﺮ ُ‪َ H‬ﻋ َﻠ ْﻴﻬ ْ‬ ‫ِﺻ َﺮ ُﻫ ْﻢ َ َْ‬ ‫ﻷﻏ َ‬ ‫ِﻳﻦ ‪َ L‬ﻣﻨُﻮ ﺑِ ِﻪ‬ ‫َﻋ ْﻨ ُﻬ ْﻢ ‪ْ P‬‬ ‫ِﻢ َﻓﺎﻟﱠﺬ َ‬ ‫ْﻼ َ‪ 5‬ﻟﱠﺘِﻲ َﻛﺎﻧَ ْﺖ َﻋ َﻠ ْﻴﻬ ْ‬ ‫َ َﻋ ﱠﺰ ُ ُ َﻧَ َﺼ ُﺮ ُ َﺗﱠﺒَ ُﻌﻮ ﻟﻨﱡﻮ َ ﻟﱠﺬِ‪ُ+ 1‬ﻧ ِﺰ َ‪َ 5‬ﻣ َﻌ ُﻪ ‪ْ ُ+‬ﻟَﺌ َ‬ ‫ِﻚ ُﻫ ْﻢ‬ ‫ﻮ‪ ﴾ 6‬ﺳﻮ ﻷﻋﺮ< ‪١٥٧ /‬‬ ‫ِﺤ َ‬ ‫ﻟْ ُﻤ ْﻔﻠ ُ‬

‫﴿ ﻟِﺘُ ْﺆ ِﻣﻨُﻮ ﺑ ﱠ‬ ‫ِﺎﷲِ َ َ ُﺳﻮﻟِ ِﻪ َﺗُ َﻌ ﱢﺰ ُ ُ ‬ ‫َﺗُ َﻮﻗﱢ ُﺮ ُ َﺗُ َﺴﺒﱢ ُﺤﻮ ُ ﺑُ ْﻜ َﺮ ً َ‪ِ َ+‬ﺻ ًﻴﻼ ﴾‬ ‫ﻟﻔﺘﺢ ‪٩ -‬‬

‫‪263‬‬ ‫‪262‬‬

‫‪Harun Yahya‬‬

‫ﻟﺨﺎﺗﻤﺔ‬ ‫ﻣﻦ ﻳﺘﺒﻊ ﻟﺮﺳﻮ ) ( ﻳﺪ<ˆ ﻟﺨﻼ ‬

‫‪ 6T‬ﺗﺨﺎ‪ 5‬ﺳﻮ‪ W‬ﷲ ) ‪ ،( c‬ﻻ ﻳﺐ‪ ،‬ﻣﺜﺎﻻ ﻳﺤﺘﺬ‪ q‬ﻓﻲ ﺳﻴﺮﺗﻪ ﺧﻠﻘﻪ‬ ‫‪T‬ﻧﻤﺎ ﻫﻮ ﻟﻮﺳﻴﻠﺔ ﻟﻔﻌﺎﻟﺔ ﻟﺒﻠﻮ· ﻟﻬﺪ‪ ,‬ﻟﺬ_ ﻳﺘﻤﺜﻞ ﻓﻲ ‪ ~@T‬ﻣﺎ ﻳﻤﺘﺎ‪ n‬ﺑﻪ ﻣﻦ‬ ‫ﻓﻀﺎﺋﻞ ﻷﺧﻼ‚‪ ،‬ﻟﺘﺸﺒﻪ ﺑﻤﻜﺎ @ﺑﻪ ﻣﺎ ﻳﺘﻠﻰ ﺑﻪ ﻣﻦ ﺧﺸﻴﺔ ﷲ ﻟﻮ‪Y‬‬ ‫ﻟﺘﻘﻮ‪ ،q‬ﻣﺎ ﻳﺘﻤﺘﻊ ﺑﻪ ﻣﻦ ﻟﺘﻮﺿﻊ ﻟﻠﻄﻒ ﻟﻠﻴﻦ ﻟﺤﺚ ﻋﻠﻰ ﻃﻠﺐ ﻛﻞ ﻣﺎ‬ ‫ﻫﻮ ﺟﻤﻴﻞ ﻧﻈﻴﻒ ﺣﺴﻦ‪ .‬ﻫﺬ> ﻫﻲ ﻟﻤﻔﺎﻫﻴﻢ ﻟﺠﻤﻴﻠﺔ ﻟﺘﻲ ﻛﺎ‪ 6‬ﻳﺘﻤﺴﻚ ﺑﻬﺎ‬ ‫ﻗﻮﻻ ﻓﻌﻼ ﺣﻘﻴﻘﺔ ﻃﻮ‪ W‬ﺣﻴﺎﺗﻪ‪.‬‬ ‫ﻣﻦ ﻟﻤﻼﺣﻆ ﻓﻲ ﻳﺎﻣﻨﺎ ﻫﺬ>‪ 6 ،‬ﻛﺜﻴﺮ ﻣﻦ ﻟﻨﺎ‪ :‬ﻳﺘﺨﺬ‪ 6‬ﻷﻧﻔﺴﻬﻢ ﻣﺜﻼ‬ ‫ﻧﻤﻮ‪5‬ﺟﺎ ﻳﺤﺎﻟﻮ‪ 6‬ﺗﻘﻠﻴﺪ> ﻓﻲ ﺗﺼﺮﻓﺎﺗﻬﻢ ﻓﻲ ﻛﻼﻣﻬﻢ ﻣﻠﺒﺴﻬﻢ @‚ ﺗﻔﺼﻴﻞ‬ ‫ﻫﻨﺪﻣﻬﻢ ﻃﺮﻳﻘﺔ ﺣﻴﺎﺗﻬﻢ‪ ،‬ﻳﺘﻌﻠﻘﻮ‪ 6‬ﺑﻪ ﺷﺪ ﻟﺘﻌﻠﻖ ﻳﺤﺒﻮﻧﻬﻢ ﺑﻜﻞ ﺟﻮﺣﻬﻢ‬ ‫ﻋﻮﻃﻔﻬﻢ‪ .‬ﻓﻲ ﺣﻴﻦ ‪ 6‬ﻣﻦ ﻳﺴﺘﺤﻖ ‪ 6‬ﻳﻘﻠﺪ ﻳﺘﺒﻊ ﺳﺒﻴﻠﻪ ﻳﻘﺘﻔﻰ ﺛﺮ> ﻫﻮ‬ ‫ﺳﻴﺪﻧﺎ ﻟﺮﺳﻮ‪ ،( c ) W‬ﻣﻦ ﻫﻢ ﻋﻠﻰ ﻓﻀﺎﺋﻠﻪ ﺗﻘﻮ> ﻣﻦ ﻷﻧﺒﻴﺎ ﻟﺮﺳﻞ‬ ‫ﻟﻜﺮ‪.‬‬ ‫ﻳﺒﺸﺮﻧﺎ ﷲ ﺗﻌﺎﻟﻰ ﺑﺄ‪ 6‬ﺧﻼﺻﻨﺎ ﻣﻼ‪5‬ﻧﺎ ﻫﻮ ﻓﻲ ﻟﺘﻤﺴﻚ ﻟﺘﻌﻠﻖ ﺑﺴﻴﺪﻧﺎ‬ ‫ﻣﺤﻤﺪ ) ‪ ( c‬ﻹﻳﻤﺎ‪ 6‬ﺑﺮﺳﺎﻟﺘﻪ ﻻﻫﺘﺪ ﺑﺴﻴﺮﺗﻪ‪:‬‬

‫‪263‬‬ ‫‪262‬‬

‫ﻫﺎ<" ﻳﺤﻴﻰ )ﻋﺪﻧﺎ "ﻗﻄﺎ<(‬ ‫)‪Hz. Muhammed (s.a.v.s‬‬

‫ﻧﺤﻦ ﻟﺬﻳﻦ ﻟﻢ ﻧﺮ ﺟﻪ ﻟﺮﺳﻮ‪ ( c ) W‬ﻟﻢ ﻧﻌﺶ ﻋﻄﺮ>‪ ،‬ﻟﻨﺎ ﻓﻲ ﻵﻳﺎ‪F‬‬ ‫ﻟﻘﺮ]ﻧﻴﺔ ﻷﺣﺎ@ﻳﺚ ﻟﻨﺒﻮﻳﺔ ﺧﺒﺎ ﻟﺴﻴﺮ‪ J‬ﻟﻄﺎﻫﺮ‪ J‬ﻣﻌﺎﻟﻢ ﺿﺤﺔ ﻟﻠﺴﻴﺮ ﻋﻠﻰ‬ ‫ﻫﺬ> ﻟﺘﺸﺒﻪ ﺑﺄﺧﻼﻗﻪ ﻟﻤﺠﺎﻫﺪ‪ J‬ﺑﺼﺎﻟﺢ ﻷﻋﻤﺎ‪ W‬ﻟﻜﻲ ﻧﻜﻮ‪ 6‬ﺗﺤﺖ ﻟﻮﺋﻪ ﻳﻮ‬ ‫ﻟﻘﻴﺎﻣﺔ ﺑﺎﻟﻘﺮ‪ e‬ﻣﻨﻪ‪.‬‬ ‫‪ 6T‬ﻣﻦ ﻫﺪ‪ ,‬ﻫﺬ ﻟﻜﺘﺎ‪ ،e‬ﻟﺘﻌﺮﻳﻒ ﻟﺘﺬﻛﻴﺮ ﺑﺠﻮﻧﺐ ﻋﺪﻳﺪ‪ J‬ﻣﻦ ﺳﻴﺮ‪J‬‬ ‫ﻧﺒﻴﻨﺎ ) ‪ ( c‬ﻟﺘﺮﻏﻴﺐ ﻟﺘﺸﻮﻳﻖ ‪T‬ﻟﻰ ﻻﻫﺘﺪ ﺑﺴﻴﺮﺗﻪ ﻟﺠﻤﻴﻠﺔ ﺧﻼﻗﻪ ﻟﻜﺮﻳﻤﺔ‬ ‫ﺷﺨﺼﻴﺘﻪ ﻷﺻﻴﻠﺔ‪.‬‬

‫‪265‬‬

‫ﻣﺤﻤﺪ ﺻﻠﻰ ﷲ ﻋﻠﻴﻪ "ﺳﻠﻢ‬

‫ﻳﺘﺠﻠﻰ ‪T‬ﺗﺒﺎ‪ Y‬ﻟﺮﺳﻮ‪ ( c ) W‬ﺗﻌﺰﻳﺮ> ﺗﻮﻗﻴﺮ> ﻓﻲ ﻋﺼﺮﻧﺎ ﻫﺬ‪ ،‬ﻓﻲ ﻟﺘﻤﺴﻚ‬ ‫ﺑﺄﺧﻼ‚ ﻟﻘﺮ]‪ 6‬ﺷﻤﺎﺋﻞ ﻟﺮﺳﻮ‪ ( c ) W‬ﺗﺨﺎ‪ >5‬ﻧﻤﻮ‪5‬ﺟﺎ ﻣﺜﻼ ﻓﻲ ﺟﻬﺎ@>‬ ‫ﻛﻔﺎﺣﻪ ﻓﻲ ﺳﺒﻴﻞ @ﻋﻮ‪ J‬ﻹﺳﻼ ﻧﺸﺮ ﻧﻮ @ﻳﻦ ﷲ ﻓﻲ ﺟﺎ ﻟﻤﻌﻤﻮ‪.J‬‬ ‫ﻛﻤﺎ ﻛﺎ‪ 6‬ﷲ ﺗﻌﺎﻟﻰ ﻧﺎﺻﺮ ﻋﻮﻧﺎ ﻟﻠﻨﺒﻲ‬

‫) ‪ ( c‬ﻟﺬﻳﻦ ﻣﻌﻪ ﻣﻦ ﻟﻤﺆﻣﻨﻴﻦ‪،‬‬

‫ﻓﺈ‪ 6‬ﻟﺬﻳﻦ ﺳﻴﺘﺒﻌﻮﻧﻪ ﺳﻴﻨﺎﻟﻬﻢ ﻣﻦ ﷲ ﻟﻨﺼﺮ ﻟﻌﻮ‪ 6‬ﺳﻴﻔﺘﺢ ﻣﺎﻣﻬﻢ ﺳﺒﻞ ﻟﻔﻼ‬ ‫ﻟﻨﺠﺎ ﻟﺬ_ ﻟﻢ ﻳﻜﻮﻧﻮ ﻳﺘﻮﻗﻌﻮﻧﻬﺎ‪ .‬ﻳﺠﺐ ﻻ ﻧﻨﺴﻰ ﺑﺪ ‪ 6‬ﻏﺎﻳﺔ ﻣﻨﺘﻬﻰ‬ ‫ﻷﻣﺎﻧﻲ ﻫﻲ ﻛﺴﺐ ﺿﺎ ﻟﺮ‪ e‬ﻟﻜﺮﻳﻢ ﻧﻴﻞ ﺣﻤﺘﻪ ﻟﻔﻮ‪ n‬ﺑﺠﻨﺎﻧﻪ‪.‬‬

‫﴿ ﻟِﺘُ ْﺆ ِﻣﻨُﻮ ﺑ ﱠ‬ ‫ِﺎﷲِ َ" َ< ُﺳﻮﻟِ ِﻪ َ"ﺗُ َﻌ ﱢﺰ ُ<" ُ‪"َ o‬ﺗُ َﻮﻗﱢ ُﺮ" ُ‪"َ o‬ﺗُ َﺴﺒﱢ ُﺤﻮ ُ‪ o‬ﺑُ ْﻜ َﺮ ً‪C‬‬ ‫َ"َ ِﺻ ًﻴﻼ ﴾ ﺳﻮ<‪ C‬ﻟﻔﺘﺢ ‪٩ /‬‬ ‫‪َْ "َ t‬‬ ‫‪َ َ=ِ-"َ K‬ﻗ َﻀﻰ َ ْﻣ ًﺮ َﻓﺈِﻧﱠ َﻤﺎ ﻳَﻘ ُ‬ ‫ﻟﺴ َﻤﺎ َ" ِ‬ ‫ُﻮ ﻟَ ُﻪ‬ ‫ﻷ ْ< ِ‬ ‫﴿ ﺑَﺪِﻳ ُﻊ ﱠ‬ ‫ﻮ ﴾ ﺳﻮ<‪ C‬ﻟﺒﻘﺮ‪١١٧ / C‬‬ ‫ُﻛ ْﻦ َﻓﻴَ ُﻜ ُ‬

‫" ﻟﻐﻼ ﻷﺧﻴﺮ ﻟﻠﻜﺘﺎ‪"v‬‬ ‫ﻳﺘﺨﺬ ﺑﻌﺾ ﻟﻨﺎ‪ :‬ﻓﻲ ﻳﺎﻣﻨﺎ ﻫﺬ> ﻛﺜﻴﺮ ﻣﻨﻬﻢ ﻟﺸﺒﺎ‪ ،e‬ﻧﺎﺳﺎ ﻳﻌﺘﺒﺮﻧﻬﻢ‬ ‫ﻗﺪ‪ ،J‬ﻳﻘﻠﺪﻧﻬﻢ ﻓﻲ ﺧﻼﻗﻬﻢ ﻃﻮﻫﻢ ﺗﺼﺮﻓﺎﺗﻬﻢ ﺣﺘﻰ ﻣﻈﻬﺮﻫﻢ‬ ‫ﻣﻠﺒﺴﻬﻢ‪ ،‬ﻣﺤﺎﻟﻴﻦ ﻻﻗﺘﺪ ﺑﻬﻢ ﻟﻴﻜﻮﻧﻮ ﻣﺜﻠﻬﻢ‪ .‬ﻏﻴﺮ ‪ 6T‬ﻛﺜﺮ ﻫﺆﻻ ﻟﻴﺴﻮ‬ ‫ﻋﻠﻰ ﺳﻠﻮ~ ﻗﻮﻳﻢ‪ ،‬ﻻ ﻳﺘﺒﻌﻮ‪ 6‬ﻟﻄﺮ‚ ﻟﺼﺤﻴﺤﺔ ﻓﻲ ﻟﺤﻴﺎ‪ J‬ﻻ ﻳﻤﻠﻜﻮ‪ 6‬ﻧﺼﻴﺒﺎ‬ ‫ﻣﻦ ﻷﺧﻼ‚‪ .‬ﻟﺬ ﺻﺒﺢ ﺗﺮﻏﻴﺐ ﻟﻨﺎ‪ :‬ﺣﺜﻬﻢ ﻋﻠﻰ ﻻﻗﺘﺪ ﺑﺄﺻﺤﺎ‪ e‬ﻷﺧﻼ‚‬ ‫ﻟﺴﻠﻮ~ ﻟﻘﻮﻳﻢ ﻣﺴﺆﻟﻴﺔ ﻫﺎﻣﺔ ‪ 6‬ﻋﻠﻰ ﻟﻤﺴﻠﻢ ‪ 6‬ﻳﺪ~‪ 6 @ 5T ،‬ﻳﻘﺘﺪ_‬ ‫ﺑﺄﺣﺪ ﻳﺘﺒﻊ ﻃﺮﻳﻘﺘﻪ ﺳﻠﻮﺑﻪ ﻳﺘﻤﺜﻞ ﺑﻪ‪ ،‬ﻓﺴﻮ‪ ,‬ﻟﻦ ﻳﺠﺪ ﺳﻮ‪ q‬ﻧﺒﻴﻨﺎ ﻣﺤﻤﺪ‬ ‫)‪ (c‬ﻟﻤﺜﻞ ﻷﻋﻠﻰ ﻟﻪ‪ .‬ﻫﺬ> ﻟﺤﻘﻴﻘﺔ ﺗﻘﺮﻫﺎ ﻵﻳﺔ ﻟﻜﺮﻳﻤﺔ‪:‬‬

‫ﺎ ﻳَﺮ ُﺟﻮ ﷲﱠَ‬ ‫ﺎ ﻟَ ُﻜ ْﻢ ﻓِﻲ َ< ُﺳ ِ ﱠ‬ ‫َﺪ َﻛ َ‬ ‫)ﻟَﻘ ْ‬ ‫ﻮ ﷲِ ُ ْﺳ َﻮ ٌ‪َ C‬ﺣ َﺴﻨَ ٌﺔ ﻟ َِﻤ ْﻦ َﻛ َ ْ‬ ‫َ"ﻟْﻴ ْﻮ َ‪ْ 0‬ﻵ ِﺧﺮ َ"= َ ﱠَ‬ ‫ِﻴﺮ ﴾ ﺳﻮ<‪ C‬ﻷﺣﺰ‪٢١ / v‬‬ ‫َﻛ َﺮ ﷲ َﻛﺜ ً‬ ‫َ‬ ‫َ‬

‫‪264‬‬

‫ﻫﺎ<" ﻳﺤﻴﻰ )ﻋﺪﻧﺎ "ﻗﻄﺎ<(‬

‫ﺟﺎ‪ W‬ﻟﻌﻠﻢ‪ .‬ﻓﻔﻲ ﻟﻮﻻﻳﺎ‪ F‬ﻟﻤﺘﺤﺪ‪ J‬ﺑﺸﻜﻞ ﺧﺎ‪ ،c‬ﺻﺮ ﻟﻜﺜﻴﺮ ﻣﻦ ﻋﻠﻤﺎ‬ ‫ﻟﺒﻴﻮﻟﻮﺟﻴﺎ ﻟﻜﻴﻤﻴﺎ ﻟﺤﻴﻮﻳﺔ ﻋﻠﻢ ﻟﺤﻔﺮﻳﺎ‪ F‬ﻏﻴﺮﻫﺎ ﻣﻦ ﻟﻌﻠﻮ ﻷﺧﺮ‪ q‬ﺑﺄ‪6‬‬ ‫ﻟﺪﻳﻨﻴﺔ ﺻﻠﺖ ‪T‬ﻟﻰ ﻃﺮﻳﻖ ﻣﺴﺪ@  ّ‪ 6‬ﺻﻞ ﻟﻜﺎﺋﻨﺎ‪ F‬ﻟﺤﻴﺔ ﻫﻮ ﻟﺨﻠﻖ‪.‬‬ ‫ﻟﺘﻄﻮ‪ F‬ﻟﻌﻠﻤﻴﺔ ﺑﺄ‪ 6‬ﻟﻜﻮ‪ 6‬ﺟﻤﻴﻊ ﻟﻜﺎﺋﻨﺎ‪ F‬ﻟﺤﻴﺔ ﻗﺪ ُﺧﻠﻘﺖ‬ ‫ﻟﻴﻮ ﺗﺆﻛﺪ ّ‬ ‫ﻣﻦ ﻗﺒﻞ ﷲ ﺗﻌﺎﻟﻰ‪.‬‬ ‫ﻟﻘﺪ ﺗﻨﺎﻟﻨﺎ ﻣﺴﺄﻟﺔ ﻧﻬﻴﺎ ﻧﻈﺮﻳﺔ ﻟﺘﻄﻮ @ﻻﺋﻞ ﻟﺨﻠﻖ ﻓﻲ ﻣﻮﺿﻊ ﻛﺜﻴﺮ‪ J‬ﻣﻦ‬ ‫ﻋﻤﺎﻟﻨﺎ‪ ،‬ﺳﻮ‪ ,‬ﻧُﻮﺻﻞ ‪5‬ﻟﻚ ﻓﻲ ﻋﻤﺎ‪ W‬ﺧﺮ‪ .q‬ﻟﻜﻦ ﺑﺎﻟﻨﻈﺮ ‪T‬ﻟﻰ ﻷﻫﻤﻴﺔ‬ ‫ﻟﺒﺎﻟﻐﺔ ﻟﺘﻲ ﻳﻜﺘﺴﻴﻬﺎ ﻫﺬ ﻟﻤﻮﺿﻮ‪ Y‬ﻳﻨﺎ ﻧﻪ ﻣﻦ ﻟﻔﺎﺋﺪ‪T J‬ﻳﺮ@ ﻣﻠﺨﺺ ﻟﺬﻟﻚ‬ ‫ﻓﻲ ﻫﺬ ﻟﻤﻮﺿﻊ ﻳﻀﺎ‪.‬‬

‫ﻻﻧﻬﻴﺎ< ﻟﻌﻠﻤﻲ ﻟﻠﻨﻈﺮﻳﺔ ﻟﺪ<"ﻳﻨﻴﺔ‬ ‫ﺑﺎﻟﺮﻏﻢ ﻣﻦ ‪ 6‬ﻫﺬ> ﻟﻨﻈﺮﻳﺔ ﺗﻌﻮ@ ﻓﻲ ﺟﺬﻫﺎ ‪T‬ﻟﻰ ﻟﺘﺎﻳﺦ ﻹﻏﺮﻳﻘﻲ ﻟﻘﺪﻳﻢ‪،‬‬ ‫‪T‬ﻻ ﻧﻬﺎ ﺷﻬﺪ‪ F‬ﺳﻊ ﻧﺘﺸﺎ ﻟﻬﺎ ﻓﻲ ﻟﻘﺮ‪ 6‬ﻟﺘﺎﺳﻊ ﻋﺸﺮ ‪ .‬ﻛﺎ‪ 6‬ﻫﻢ ﺗﻄﻮ‬ ‫ﺷﻬﺪﺗﻪ ﻟﻨﻈﺮﻳﺔ ﻫﻮ ﺻﺪ ﻛﺘﺎ‪e‬‬ ‫ﺗﺸﺎﻟﺰ @ﻳﻦ "ﺻﻞ ﻷﻧﻮ‪ "Y‬ﻟﺬ_‬ ‫ﺻﺪ ﻋﺎ ‪ .١٨٥٩‬ﻓﻲ ﻫﺬ ﻟﻜﺘﺎ‪e‬‬ ‫ﻳﻨﻜﺮ @ﻳﻦ ‪ 6‬ﻷﻧﻮ‪ Y‬ﻟﻤﺨﺘﻠﻔﺔ‬ ‫ﻋﻠﻰ ﻷ‪ t‬ﻗﺪ ﺧﻠﻘﻬﺎ ﷲ‪ .‬ﻳﻘﻮ‪W‬‬ ‫@ﻳﻦ ‪ 6‬ﺟﻤﻴﻊ ﻟﻜﺎﺋﻨﺎ‪ F‬ﻟﺤﻴﺔ‬ ‫ﻟﻬﺎ ﺟﺪ ﻣﺸﺘﺮ~ ﻧﻬﺎ ﻗﺪ ﺗﻨﻮﻋﺖ‬ ‫ﺧﺘﻠﻔﺖ ﺑﺴﺒﺐ ﺧﺘﻼﻓﺎ‪ F‬ﻃﺎﺋﺔ‬ ‫ﻣﺘﺪﺟﺔ ﺗﺖ ﻋﻠﻴﻬﺎ ﻋﺒﺮ ﻷ‪n‬ﻣﺎ‪.6‬‬ ‫ﻛﻤﺎ ﻳﻘﺮ @ﻳﻦ ﻧﻔﺴﻪ‪ ،‬ﻓﺈ‪6‬‬ ‫ﻧﻈﺮﻳﺘﻪ ﻻ ﺗﻘﻮ ﻋﻠﻰ _ ﺣﻘﻴﻘﺔ ﻋﻠﻤﻴﺔ‬

‫‪267‬‬

‫ﺷﺎ<ﻟﺰ ‪"<M‬ﻳﻦ‬

‫ﻧﻬﻴﺎ< ﻟ ّﺪ<"ﻳﻨﻴﺔ‬

‫ﻟﻘﺪ ﻇﻬﺮ‪ F‬ﻟﻨﻈﺮﻳﺔ ﻟ ّﺪﻳﻨﻴﺔ‪ ،‬ﻳﻌﻨﻲ ﻧﻈﺮﻳﺔ ﻟﺘﻄﻮ ﺑﻬﺪ‪ ,‬ﻓﺾ ﻓﻜﺮ‪J‬‬ ‫ﻟﺨﻠﻖ‪ ،‬ﺑﻴﺪ ﻧﻬﺎ ﻟﻢ ﺗﻨﺠﺢ ﻓﻲ ‪5‬ﻟﻚ‪ُ ،‬ﻋﺘﺒﺮ‪ F‬ﻣﺠﺮ@ ﺳﻔﺴﻄﺔ ﺧﺎﺟﺔ ﻋﻦ‬ ‫ﻧﻄﺎ‚ ﻟﻌﻠﻢ‪ .‬ﻫﺬ> ﻟﻨﻈﺮﻳﺔ ﺗ ّﺪﻋﻲ ‪ 6‬ﻟﻜﺎﺋﻨﺎ‪ F‬ﻟﺤﻴﺔ ﺗﻮﻟﺪ‪ F‬ﺑﻄﺮﻳﻖ ﻟﻤﺼﺎ@ﻓﺔ‬ ‫ﻣﻦ ﻟﻜﺎﺋﻨﺎ‪ F‬ﻏﻴﺮ ﻟﺤﻴﺔ‪ ،‬ﻗﺪ ﺗﻢ @ﻫﺎ ﻧﻘﻀﻬﺎ ﺑﻌﺪ  ّ‪ 6‬ﺛﺒﺖ ﻟﻌﻠﻢ  ّ‪ 6‬ﻟﻜﻮ‪6‬‬ ‫ﻟﻜﺎﺋﻨﺎ‪ F‬ﻟﺤﻴﺔ ﺗﺤﺘﻮ_ ﻋﻠﻰ ﻧﻈﻤﺔ ﻏﺎﻳﺔ ﻓﻲ ﻹﻋﺠﺎ‪ .n‬ﻋﻠﻰ ﻫﺬ ﻟﻨﺤﻮ ﺛﺒﺖ‬ ‫ﻟﻌﻠﻢ ﻛﺬﻟﻚ ‪ 6‬ﷲ ﺗﻌﺎﻟﻰ ﻫﻮ ﺧﺎﻟﻖ ﻟﻜﻮ‪ 6‬ﺧﺎﻟﻖ ﺟﻤﻴﻊ ﻟﻜﺎﺋﻨﺎ‪ F‬ﻟﺤﻴﺔ‪.‬‬ ‫ﻫﺬ> ﻟﻨﻈﺮﻳﺔ ﻻ ﺗﻘﻮ ﺳﻮ‪ q‬ﻋﻠﻰ ﻣﻨﺎﻗﻀﺔ ﻟﺤﻘﺎﺋﻖ ﻟﻌﻠﻤﻴﺔ ﻷﻛﺎ‪5‬ﻳﺐ ﻟﺘﻲ‬ ‫ﺗﺮﺗﺪ_ ﻟﺒﺎ‪ :‬ﻟﻌﻠﻢ ﺟﻤﻠﺔ ﻣﻦ ﻟﺘﺰﻳﻴﻔﺎ‪ ،F‬ﻗﺪ ﺗﻢ ﻟﻘﻴﺎ ﺑﺤﻤﻠﺔ ﺳﻌﺔ ﻋﻠﻰ‬ ‫ﻧﻄﺎ‚ ﻟﻌﺎﻟﻢ ﻟﻜﻲ ﺗﺒﻘﻰ ﻫﺬ> ﻟﻨّﻈﺮﻳﺔ ﻗﺎﺋﻤﺔ ﻋﻠﻰ ﻗﺪﻣﻬﺎ‪ ،‬ﻏﻴﺮ ‪ 6‬ﻫﺬ> ﻟﺤﻤﻠﺔ‬ ‫ﻟﻢ ﺗﺘﻤﻜﻦ ﻣﻦ ‪T‬ﺧﻔﺎ ﻟﺤﻘﻴﻘﺔ‪.‬‬ ‫ﻟﻘﺪ ﺗﻌﺎﻟﺖ ﻷﺻﻮ‪ F‬ﺧﻼ‪ W‬ﻟﺜﻼﺛﻴﻦ ﺳﻨﺔ ﻟﻤﺎﺿﻴﺔ ﻓﻲ @ﻧﻴﺎ ﻟﻌﻠﻢ ﺗﺒﻴّﻦ‬ ‫ﺑﺄ‪ 6‬ﻧﻈﺮﻳﺔ ﻟﺘﻄﻮ ﺗﻤﺜﻞ ﻛﺒﺮ ﺧﺪﻳﻌﺔ ﻓﻲ ﺗﺎﻳﺦ ﻟﻌﻠﻢ‪ .‬ﻗﺪ ﺛﺒﺘﺖ ﻷﺑﺤﺎ‪+‬‬ ‫ﻋﺘﺒﺎ ﻣﻦ ﻋﺎ ‪ ١٩٨٠‬ﺑﺄ ّ‪ 6‬ﻹ@ﻋﺎ‪ F‬ﻟ ّﺪﻳﻨﻴﺔ‬ ‫ﻟﺘﻲ ﺟﺮﻳﺖ ﺑﺸﻜﻞ ﺧﺎ‪ً c‬‬ ‫ﻟﺼﺤﺔ‪ ،‬ﻗﺪ ﺗﻢ ﻟﺘﺼﺮﻳﺢ ﺑﺬﻟﻚ ﻣﻦ ﻗﺒﻞ ﻟﻌﺪﻳﺪ ﻣﻦ ﻛﺒﺎ‬ ‫ﻋﺎﻳﺔ ﺗﻤﺎﻣﺎ ﻣﻦ ّ‬ ‫‪266‬‬

‫ﻫﺎ<" ﻳﺤﻴﻰ )ﻋﺪﻧﺎ "ﻗﻄﺎ<(‬

‫ﺗﻔﺴﺮ ﻧﻈﺮﻳﺔ ﻟﺘﻄﻮ‪ ،‬ﻟﺘﻲ ﻻ ﺗﻌﺘﺮ‪ ,‬ﺑﺎﻟﺨﻠﻖ ﻻ ﺗﻘﺒﻞ ﺑﻮﺟﻮ@ ﺧﺎﻟﻖ‪ ،‬ﻧﺸﻮ‬ ‫ﻟﺨﻠﻴﺔ ﻷﻟﻰ ﻋﻠﻰ ﻧﻬﺎ ﺗﺖ ﻋﻦ ﻃﺮﻳﻖ ﻟﺼﺪﻓﺔ ﻟﺘﻲ ﺗﺘﻀﻤﻨﻬﺎ ﻗﻮﻧﻴﻦ ﻟﻄﺒﻴﻌﺔ‪.‬‬ ‫ﺣﺴﺐ ﻫﺬ> ﻟﻨﻈﺮﻳﺔ ﺗﻜﻮ‪ 6‬ﻟﻤﺎ@‪ J‬ﻟﺤﻴﺔ ﻗﺪ ﻧﺸﺄ‪ F‬ﻣﻦ ﻣﺎ@‪ J‬ﻏﻴﺮ ﺣﻴﺔ ﻧﺘﻴﺠﺔ‬ ‫ﻟﻠﻌﺪﻳﺪ ﻣﻦ ﻟﻤﺼﺎ@ﻓﺎ‪ ،F‬ﻣﻦ ﻟﻤﺆﻛﺪ ‪ 6‬ﻫﺬ ﻟﺰﻋﻢ ﻻ ﻳﺘﻮﻓﻖ ﻣﻊ ﺑﺴﻂ ﻗﻮﻋﺪ‬ ‫ﻋﻠﻢ ﻷﺣﻴﺎ‪.‬‬

‫ﻟﺤﻴﺎ‪ C‬ﺗﻨﺸﺄ ﻣﻦ ﻟﺤﻴﺎ‪C‬‬ ‫ﻓﻲ ﻫﺬ ﻟﻜﺘﺎ‪ ،e‬ﻟﻢ ﻳﺘﻄﺮ‚ @ﻳﻦ ‪T‬ﻟﻰ ﺻﻞ ﻟﺤﻴﺎ‪ .J‬ﻓﻘﺪ ﻛﺎ‪ 6‬ﻟﻔﻬﻢ‬ ‫ﻟﺒﺪﺋﻲ ﻟﺤﻘﻴﻘﺔ ﻟﺤﻴﺎ‪ J‬ﻓﻲ ﻋﺼﺮ> ﻳﻌﺘﻤﺪ ﻋﻠﻰ ﻹﻓﺘﺮ‪ t‬ﺑﺄ‪ 6‬ﻟﻜﺎﺋﻨﺎ‪ F‬ﻟﺤﻴﺔ‬ ‫‪ F5‬ﺑﻨﻴﺎ‪ F‬ﺑﺴﻴﻄﺔ ﺟﺪً‪ .‬ﻟﻘﺪ ﻻﻗﺖ ﻧﻈﺮﻳﺔ ﻟﻨﺸﻮ ﻟﺘﻠﻘﺎﺋﻲ ﻟﺘﻲ ﻧﺘﺸﺮ‪ F‬ﻓﻲ‬ ‫ﻟﻘﺮ‪ 6‬ﻟﻮﺳﻄﻰ‪ ،‬ﻟﺘﻲ ﺗﻘﻮ‪ 6 W‬ﻟﻤﻮ@ ﻏﻴﺮ ﻟﺤﻴﺔ ﺗﺠﻤﻌﺖ ﻣﻦ ﺗﻠﻘﺎ ﻧﻔﺴﻬﺎ‬ ‫ﻟﺘﺸﻜﻞ ﻛﺎﺋﻦ ﺣﻲ‪ ،‬ﺟﺎً ﺳﻌﺎً ﻓﻲ ‪5‬ﻟﻚ ﻟﺰﻣﻦ‪ .‬ﻣﻦ ﻻﻋﺘﻘﺎ@‪ F‬ﻟﺘﻲ ﻧﺘﺠﺖ‬ ‫ﻋﻦ ﻫﺬ> ﻟﻨﺘﻴﺠﺔ ﻫﻲ ‪ 6‬ﻟﺤﺸﺮ‪ F‬ﺗﻨﺸﺄ ﻋﻦ ﺑﻘﺎﻳﺎ ﻟﻄﻌﺎ‪ 6 ،‬ﻟﺠﺮ‪ 65‬ﺗﺄﺗﻲ‬ ‫ﻣﻦ ﻟﻘﻤﺢ‪ .‬ﻫﻨﺎ ﻳﺠﺪ ﺑﻨﺎ ‪ 6‬ﻧﺘﻌﺮ‪ t‬ﻟﺘﺠﺮﺑﺔ ﻣﻀﺤﻜﺔ ﻗﺎ ﺑﻬﺎ ﻟﺒﻌﺾ‪ ،‬ﺣﻴﺚ‬ ‫ﺗﻢ ﺿﻊ ﺑﻌﺾ ﻟﻘﻤﺢ ﻋﻠﻰ ﻗﻄﻌﺔ ﺳﺨﺔ ﻣﻦ ﻟﻘﻤﺎ‪ ،r‬ﻛﺎ‪ 6‬ﻟﻤﻨﺘﻈﺮ ‪ 6‬ﻳﺨﺮ‡‬ ‫ﺟﺮ‪ ً5‬ﺑﻌﺪ ﺑﺮﻫﺔ ﻣﻦ ﻟﺰﻣﻦ‪.‬‬ ‫ﻣﻦ ﻟﻤﻨﻄﻠﻖ ‪5‬ﺗﻪ ﻛﺎ‪ 6‬ﻳﻌﺘﻘﺪ ‪ 6‬ﻟﺪﻳﺪ‪ 6‬ﺗﺨﺮ‡ ﻣﻦ ﻟﻠﺤﻢ؛ ‪T‬ﻻ ﻧﻪ ﻟﻢ ﻳﻠﺒﺚ‬ ‫ﻟﻌﻠﻢ ‪ 6‬ﺛﺒﺖ ‪ 6‬ﻟﺪﻳﺪ‪ 6‬ﻻ ﺗﺨﺮ‡ ﻣﻦ ﻟﻠﺤﻢ ﺑﺸﻜﻞ ﺗﻠﻘﺎﺋﻲ‪T ،‬ﻧﻤﺎ ﻳﺤﻤﻠﻬﺎ‬ ‫ﻟﺬﺑﺎ‪ e‬ﺑﺸﻜﻞ ﻳﺮﻗﺎﻧﺎ‪ F‬ﻻ ﺗﺮ‪ q‬ﺑﺎﻟﻌﻴﻦ ﻟﻤﺠﺮ@‪.J‬‬ ‫ﻛﺎ‪ 6‬ﻫﺬ ﻻﻋﺘﻘﺎ@ ﺳﺎﺋﺪً ﻓﻲ ﻟﺰﻣﻦ ﻟﺬ_ ﻛﺘﺐ ﻓﻴﻪ @ﻳﻦ ﻛﺘﺎ‪" e‬ﺻﻞ‬ ‫ﻷﻧﻮ‪ ، "Y‬ﻓﻘﺪ ﻛﺎ‪ 6‬ﻳﻌﺘﻘﺪ ﺑﺄ‪ 6‬ﻟﺒﻜﺘﺮﻳﺎ ﺟﺎ‪T F‬ﻟﻰ ﻟﻮﺟﻮ@ ﻣﻦ ﻣﺎ@‪ J‬ﻏﻴﺮ ﺣﻴﺔ‬ ‫ﻛﺎ‪ 6‬ﻫﺬ ﻻﻋﺘﻘﺎ@ ﻣﻘﺒﻮ ﻋﻠﻤﻴﺎً‪.‬‬ ‫ﻟﻢ ﻳﻄﻞ ﻟﻮﻗﺖ ﺣﺘﻰ ﻋﻠﻦ ﺑﺎﺳﺘﻮ ﻧﺘﺎﺋﺞ @ﺳﺎﺗﻪ ﻟﻄﻮﻳﻠﺔ ﺑﺤﺎﺛﻪ ﻟﻜﺜﻴﺮ‪J‬‬

‫‪269‬‬

‫ﻣﺤﻤﺪ ﺻﻠﻰ ﷲ ﻋﻠﻴﻪ "ﺳﻠﻢ‬

‫ﺛﺎﺑﺘﺔ‪ ،‬ﺑﻞ ‪T‬ﻧﻬﺎ ﻣﺠﺮ@ "‪T‬ﻓﺘﺮ‪ ."t‬ﻋﻼ‪ J‬ﻋﻠﻰ ‪5‬ﻟﻚ‪ ،‬ﻳﻌﺘﺮ‪@ ,‬ﻳﻦ ﻓﻲ ﻓﺼﻞ‬ ‫ﻣﻄﻮ‪ W‬ﻣﻦ ﻛﺘﺎ‪ e‬ﺑﻌﻨﻮ‪" 6‬ﻟﻤﺼﺎﻋﺐ ﻟﺘﻲ ﺗﻮﺟﻬﻬﺎ ﻟﻨﻈﺮﻳﺔ" ‪ 6‬ﻟﻨﻈﺮﻳﺔ ﺗﺘﻬﺎ‪q‬‬ ‫ﻣﺎ ﻟﻌﺪﻳﺪ ﻣﻦ ﻷﺳﺌﻠﺔ ﻟﺤﺮﺟﺔ‪.‬‬ ‫ﻋﻘﺪ @ﻳﻦ ]ﻣﺎﻟﻪ ﻋﻠﻰ ﻻﻛﺘﺸﺎﻓﺎ‪ F‬ﻟﻌﻠﻤﻴﺔ ﻟﺘﻲ ﻛﺎ‪ 6‬ﻳﻈﻦ ﻧﻬﺎ ﺳﺘﺰﻳﻞ‬ ‫ﻟﻌﻘﺒﺎ‪ F‬ﻟﺘﻲ ﺗﻮﺟﻬﻬﺎ ﻧﻈﺮﻳﺘﻪ‪T ،‬ﻻ ‪ 6‬ﻣﺎ ﺛﺒﺘﺘﻪ ﻫﺬ> ﻻﻛﺘﺸﺎﻓﺎ‪ F‬ﺟﺎ ﻋﻜﺲ‬ ‫ﻣﺎ ﺗﻤﻨﺎ> ﻟﺮﺟﻞ‪.‬‬ ‫ﺗﻈﻬﺮ ﻫﺰﻳﻤﺔ @ﻳﻦ ﻣﺎ ﻟﻌﻠﻢ ﻟﺤﺪﻳﺚ ﻣﻦ ﺧﻼ‪ W‬ﺛﻼ‪ +‬ﻧﻘﺎ´ ﺋﻴﺴﻴﺔ‪:‬‬ ‫‪-١‬ﻟﻢ ﺗﺘﻤﻜﻦ ﻫﺬ> ﻟﻨﻈﺮﻳﺔ ﺑﺄ_ ﺳﻴﻠﺔ ﻣﻦ ﻟﻮﺳﺎﺋﻞ ‪ 6‬ﺗﻔﺴﺮ ﻛﻴﻒ ﻧﺸﺄ‪F‬‬ ‫ﻟﺤﻴﺎ‪ J‬ﻋﻠﻰ ﺟﻪ ﻷ‪.t‬‬ ‫‪-٢‬ﻻ ﻳﻮﺟﺪ _ ﻛﺘﺸﺎ‪ ,‬ﻋﻠﻤﻲ ﻳﺪ‪ W‬ﻋﻠﻰ ﻗﺪ‪" J‬ﻟﺘﻘﻨﻴﺎ‪ F‬ﻟﺘﻄﻮﻳﺔ" ﻟﺘﻲ‬ ‫ﺗﻔﺘﺮﺿﻬﺎ ﻟﻨﻈﺮﻳﺔ ﻋﻠﻰ ﻟﺘﻄﻮ ﻓﻲ _ ﺣﺎ‪ W‬ﻣﻦ ﻷﺣﻮ‪.W‬‬ ‫‪-٣‬ﻣﺎﻳﺜﺒﺘﻪ ﻟﺴﺠﻞ ﻹﺣﺎﺛﻲ ﻫﻮ ﻋﻜﺲ ﻻ@ﻋﺎ‪ F‬ﻟﺘﻲ ﺗﻘﻮ ﻋﻠﻴﻬﺎ ﻧﻈﺮﻳﺔ‬ ‫ﻟﺘﻄﻮ‪.‬‬ ‫ﺳﻨﻨﺎﻗﺶ ﻓﻲ ﻫﺬ ﻟﻔﺼﻞ ﻫﺬ> ﻟﻨﻘﺎ´ ﻟﺜﻼ‪ +‬ﻟﺮﺋﻴﺴﻴﺔ‪:‬‬

‫ﻟﻌﻘﺒﺔ ﻷ"ﻟﻰ ﻟﺘﻲ ﻟﻢ ﺗﺬﻟﻞ‪ :‬ﺻﻞ ﻟﺤﻴﺎ‪C‬‬ ‫ﺗﻘﻮ‪ W‬ﻧﻈﺮﻳﺔ ﻟﺘﻄﻮ ‪ 6‬ﺟﻤﻴﻊ ﻟﻜﺎﺋﻨﺎ‪ F‬ﻟﺤﻴﺔ ﻗﺪ ﺗﻄﻮ‪ F‬ﻋﻦ ﺧﻠﻴﺔ ﺣﻴﺪ‪J‬‬ ‫ﻇﻬﺮ‪ F‬ﻋﻠﻰ ﺳﻄﺢ ﻷ‪ t‬ﻟﺒﺪﺋﻴﺔ ﻣﻨﺬ ‪ ٣,٨‬ﻣﻼﻳﻴﻦ ﺳﻨﺔ‪ .‬ﻟﻜﻦ ﻛﻴﻒ ﻳﻤﻜﻦ‬ ‫ﻟﺨﻠﻴﺔ ﺣﻴﺪ‪ 6 J‬ﻳﻨﺸﺄ ﻋﻨﻬﺎ ﻟﻤﻼﻳﻴﻦ ﻣﻦ ﻷﻧﻈﻤﺔ ﻷﻧﻮ‪ Y‬ﻟﺤﻴﺔ؟ ‪ 5T‬ﻛﺎ‪6‬‬ ‫ﻫﺬ ﻟﺘﻄﻮ ﻗﺪ ﺣﺪ‪ +‬ﻓﻌ ً‬ ‫ﻼ ﻓﻠﻤﺎ‪ 5‬ﻟﻢ ﺗﻈﻬﺮ ﻋﻼﺋﻤﻪ ﻓﻲ ﻟﺴﺠﻼ‪ F‬ﻹﺣﺎﺛﻴﺔ ‪،‬‬ ‫ﻫﺬ ﺳﺆ‪ W‬ﻟﻢ ﺗﺘﻤﻜﻦ ﻟﻨﻈﺮﻳﺔ ﻹﺟﺎﺑﺔ ﻋﻠﻴﻪ‪T .‬ﻻ ‪ 6‬ﻟﺴﺆ‪ W‬ﻷ‪ W‬ﻟﺬ_ ﺑﻘﻲ‬ ‫ﻳﻮﺟﻪ ﻫﺬ> ﻟﻨﻈﺮﻳﺔ‪ ،‬ﻟﺘﻲ ﻟﻢ ﺗﺠﺪ ﺟﻮﺑﺎ ﻋﻠﻴﻪ ﺣﺘﻰ ﻵ‪ ،6‬ﻫﻮ ﻛﻴﻒ ﻧﺸﺄ‪F‬‬ ‫"ﻟﺨﻠﻴﺔ ﻷﻟﻰ"‪.‬‬

‫‪268‬‬

‫ﻫﺎ<" ﻳﺤﻴﻰ )ﻋﺪﻧﺎ "ﻗﻄﺎ<(‬

‫‪T‬ﻻ ﻧﻪ ﻟﻢ ﺗﻤﺾ ﻋﺪ‪ J‬ﺳﻨﻮ‪ F‬ﺣﺘﻰ ﺛﺒﺖ ﺑﻄﻼ‪ 6‬ﻫﺬ> ﻟﻨﻈﺮﻳﺔ‪ ،‬ﻟﺘﻲ ﻛﺎﻧﺖ‬ ‫ﺗﻌﺘﺒﺮ ﺧﻄﻮ‪ J‬ﺋﺪ‪ J‬ﻓﻲ ﺗﻘﺪ ﻧﻈﺮﻳﺔ ﻟﺘﻄﻮ‪ ،‬ﻓﺎﻟﻤﻨﺎ‪ ²‬ﻟﺬ_ ﺳﺘﺨﺪ ﻓﻲ ﻫﺬ>‬ ‫ﻟﺘﺠﺮﺑﺔ ﻛﺎ‪ 6‬ﻣﺨﺘﻠﻔﺎً ﺟﺪً ﻋﻦ ﻟﻈﺮ‪ ,‬ﻷﺿﻴﺔ‬

‫ﻟﺤﻘﻴﻘﻴﺔ‪٢ ٨ ١ .‬‬

‫ﺑﻌﺪ ﻓﺘﺮ‪ J‬ﻣﻦ ﻟﺼﻤﺖ ﻋﺘﺮ‪ ,‬ﻣﻴﻠﻠﺮ ‪ 6‬ﻟﻤﻨﺎ‪ ²‬ﻟﺬ_ ﺳﺘﺨﺪﻣﻪ ﻓﻲ ﺗﺠﺮﺑﺘﻪ‬ ‫ﻛﺎ‪ 6‬ﻏﻴﺮ‬

‫ﺣﻘﻴﻘﻴﺎً‪٢٨٢.‬‬

‫ﻟﻘﺪ ﺑﺎ‪ F‬ﺟﻤﻴﻊ ﻣﺤﺎﻻ‪ F‬ﻟﺘﻄﻮﻳﻴﻦ ﻓﻲ ‪T‬ﺛﺒﺎ‪ F‬ﻧﻈﺮﻳﺘﻬﻢ ﻓﻲ ﻟﻘﺮ‪6‬‬ ‫ﻟﻌﺸﺮﻳﻦ ﺑﺎﻟﻔﺸﻞ‪ .‬ﻳﻌﺘﺮ‪ ,‬ﻟﻌﺎﻟﻢ ﻟﺠﻴﻮﻟﻮﺟﻲ ﺑﺎ@ ﻣﻦ ﻣﻌﻬﺪ ﺳﻜﺮﻳﺒﺲ ﻓﻲ ﺳﺎﻧﺖ‬ ‫ﻳﺎﻏﻮ ﺑﻬﺬ> ﻟﺤﻘﻴﻘﺔ ﻓﻲ ﻣﻘﺎﻟﺔ ﻧﺸﺮﺗﻬﺎ ﻣﺠﻠﺔ "ﻷ‪ "t‬ﻋﺎ ‪:١٩٩٨‬‬ ‫"ﻫﺎ ﻧﺤﻦ ﻟﻴﻮ ﻧﻐﺎ@ ﻟﻘﺮ‪ 6‬ﻟﻌﺸﺮﻳﻦ @‪ 6 6‬ﻧﺘﻤﻜﻦ ﻣﻦ ﺣﻞ ﻟﻤﺸﻜﻠﺔ ﻟﺘﻲ‬ ‫ﺑﺪﻧﺎ ﻟﻘﺮ‪ 6‬ﻣﻌﻬﺎ ﻫﻲ ‪ :‬ﻛﻴﻒ ﺑﺪ‪ F‬ﻟﺤﻴﺎ‪ J‬ﻋﻠﻰ‬

‫ﻷ‪t‬؟"‪٢٨٣‬‬

‫ﻟﺒﻨﻴﺔ ﻟﻤﻌﻘﺪ‪ C‬ﻟﻠﺤﻴﺎ‪C‬‬ ‫ﻟﺴﺒﺐ ﻟﺮﺋﻴﺴﻲ ﻟﺬ_ ﻗﻊ ﻧﻈﺮﻳﺔ ﻟﺘﻄﻮ ﻓﻲ ﻣﺄ‪" ‚n‬ﻛﻴﻒ ﺑﺪ‪ F‬ﻟﺤﻴﺎ‪"J‬‬ ‫ﻫﻮ ‪ 6‬ﻟﻜﺎﺋﻨﺎ‪ F‬ﻟﺤﻴﺔ‪ ،‬ﺣﺘﻰ ﻟﺒﺴﻴﻄﺔ ﻣﻨﻬﺎ‪ ،‬ﺗﻨﻄﻮ_ ﻋﻠﻰ ﺑﻨﻴﺎ‪ F‬ﻓﻲ ﻏﺎﻳﺔ‬ ‫ﻟﺘﻌﻘﻴﺪ‪ .‬ﻓﺎﻟﺨﻠﻴﺔ ﻟﻮﺣﺪ‪ J‬ﻣﻦ ﻟﻜﺎﺋﻦ ﻟﺤﻲ ﻛﺜﺮ ﺗﻌﻘﻴﺪً ﻣﻦ _ ﻣﻨﺘﺞ ﺗﻘﻨﻲ‬ ‫ﺻﻨﻌﺘﻪ ﻳﺪ ﻟﺒﺸﺮ‪ .‬ﻓﺤﺘﻰ ﻳﻮﻣﻨﺎ ﻫﺬ ﻻ ﻳﻤﻜﻦ ﻷ_ ﻣﺨﺘﺒﺮ ﻛﻴﻤﻴﺎﺋﻲ ﻣﻬﻤﺎ ﺑﻠﻐﺖ‬ ‫@ﺟﺔ ﺗﻄﻮ> ‪ 6‬ﻳﻨﺠﺢ ﻓﻲ ﺗﺮﻛﻴﺐ ﺧﻠﻴﺔ ﺣﻴﺔ ﻣﻦ ﺧﻼ‪ W‬ﺗﺠﻤﻴﻊ ﻋﺪ@ ﻣﻦ ﻟﻤﻮ@‬ ‫ﻟﻌﻀﻮﻳﺔ ﻣﻊ ﺑﻌﻀﻬﺎ‪.‬‬ ‫‪ 6T‬ﻟﻈﺮ‪ ,‬ﻟﻤﻄﻠﻮ‪ e‬ﺗﻮﻓﺮﻫﺎ ﻟﺘﺮﻛﻴﺐ ﺧﻠﻴﺔ ﺣﻴﺔ ﻫﻲ ﻛﺜﺮ ﺑﻜﺜﻴﺮ ﻣﻦ ‪6‬‬ ‫ﺗُﻌﺮ‪ .t‬ﻓﺈﻣﻜﺎﻧﻴﺔ ﺗﺮﻛﻴﺐ ﺣﺪ ﻟﺒﺮﺗﻴﻨﺎ‪ F‬ﻟﺘﻲ ﺗﻌﺘﺒﺮ ﺣﺠﺮ ﻷﺳﺎ‪ :‬ﻓﻲ ﻟﺨﻠﻴﺔ‬ ‫ﺑﺸﻜﻞ ﻋﺸﻮﺋﻲ ﻫﻲ ‪T ١‬ﻟﻰ ‪ ١٠٩٥٠‬ﻫﺬ ﺑﺎﻟﻨﺴﺒﺔ ﻟﺒﺮﺗﻴﻦ ﻣﻜﻮ‪ 6‬ﻣﻦ ‪٥٠٠‬‬ ‫ﺣﻤﺾ ﻣﻴﻨﻲ؛ ﻓﻲ ﻟﺮﻳﺎﺿﻴﺎ‪ F‬ﻳﻌﺘﺒﺮ _ ﺣﺘﻤﺎ‪ W‬ﺻﻐﺮ ﻣﻦ ‪ ١٥٠‬ﻣﺴﺘﺤﻴﻼً!‬ ‫‪ 6T‬ﺟﺰ_ ﻟـ‬

‫‪DNA‬‬

‫ﻟﺬ_ ﻳﺘﻮﺟﺪ ﻓﻲ ﻧﻮ‪ J‬ﻟﺨﻠﻴﺔ ﻟﺬ_ ﻳﺨﺰ‪6‬‬

‫‪271‬‬

‫ﻣﺤﻤﺪ ﺻﻠﻰ ﷲ ﻋﻠﻴﻪ "ﺳﻠﻢ‬

‫ﻟﺘﻲ ﺗﺪﺣﺾ ﺳﺎ‪ :‬ﻧﻈﺮﻳﺔ @ﻳﻦ‪ .‬ﻗﺎ‪ W‬ﺑﺎﺳﺘﻮ ﻓﻲ ﻣﺤﺎﺿﺮﺗﻪ ﻟﺘﻲ ﻋﻠﻦ ﻓﻴﻬﺎ‬ ‫ﻋﻦ ﻧﺘﺼﺎﺗﻪ ﻓﻲ ﻟﺴﻮﺑﻮ‪ 6‬ﻋﺎ ‪:١٨٦٤‬‬ ‫"ﻻ ﻳﻤﻜﻦ ‪ 6‬ﺗﺴﺘﻔﻴﻖ ﻧﻈﺮﻳﺔ ﻟﻨﺸﻮ ﻟﺘﻠﻘﺎﺋﻲ ﻣﻦ ﻟﻀﺮﺑﺔ ﻟﺼﺎﻋﻘﺔ ﻟﺘﻲ‬ ‫ﺻﺎﺑﺘﻬﺎ ﺑﻬﺎ ﻫﺬ> ﻟﺘﺠﺮﺑﺔ ﻟﺒﺴﻴﻄﺔ‪".‬‬

‫‪٢٧٩‬‬

‫ﻗﺎ ﻟﻤﺪﻓﻌﻮ‪ 6‬ﻋﻦ ﻟﻨﻈﺮﻳﺔ ﻟﺪﻳﻨﻴﺔ ﻛﺘﺸﺎﻓﺎ‪ F‬ﺑﺎﺳﺘﻮ ﻟﻮﻗﺖ ﻃﻮﻳﻞ‪.‬‬ ‫‪T‬ﻻ ‪ 6‬ﻣﺎﺟﺎ ﺑﻪ ﺑﺎﺳﺘﻮ ﺑﺎﻹﺿﺎﻓﺔ ‪T‬ﻟﻰ ﻣﺎ ﻛﺸﻒ ﻋﻨﻪ ﻟﺘﻘﺪ ﻟﻌﻠﻤﻲ ﻣﻦ ﻟﺒﻨﻴﺔ‬ ‫ﻟﻤﻌﻘﺪ‪ J‬ﻟﺨﻠﻴﺔ ﻟﻤﺎ@‪ J‬ﻟﺤﻴﺔ‪ ،‬ﺑﻘﻴﺎ ﻓﻜﺮ‪ J‬ﺟﻮ@ ﻟﺤﻴﺎ‪ J‬ﻋﻠﻰ ﺳﻄﺢ ﻷ‪ t‬ﻋﻦ‬ ‫ﻃﺮﻳﻖ ﻟﺼﺪﻓﺔ ﻓﻲ ﻣﺄ‪ ‚n‬ﻟﻢ ﺗﺴﺘﻄﻊ ﻟﺨﺮ‡ ﻣﻨﻪ‪.‬‬

‫ﻟﻤﺤﺎ"ﻻ‪ t‬ﻟﻌﺎﺟﺰ‪ C‬ﻓﻲ ﻟﻘﺮ ﻟﻌﺸﺮﻳﻦ‬ ‫‪ W 6T‬ﻣﻦ ﺗﺒﻨﻰ ﻣﻮﺿﻮ‪ Y‬ﻣﻨﺸﺄ ﻟﺤﻴﺎ‪ J‬ﻓﻲ ﻟﻘﺮ‪ 6‬ﻟﻌﺸﺮﻳﻦ ﻛﺎ‪ 6‬ﻟﺘﻄﻮ_‬ ‫ﻟﻤﺸﻬﻮ ﻟﻜﺴﻨﺪ ﺑﺎﻳﻦ‪ .‬ﺗﻘﺪ ﻫﺬ ﻟﻌﺎﻟﻢ ﺑﺎﻟﻌﺪﻳﺪ ﻣﻦ ﻵ ﻟﻌﻠﻤﻴﺔ ﻓﻲ‬ ‫ﻟﺜﻼﺛﻴﻨﻴﺎ‪ F‬ﻣﻦ ‪5‬ﻟﻚ ﻟﻘﺮ‪ ،6‬ﺣﺎ‪ W‬ﻣﻦ ﺧﻼﻟﻬﺎ ‪T‬ﺛﺒﺎ‪T F‬ﻣﻜﺎﻧﻴﺔ ﺗﻄﻮ ﺧﻠﻴﺔ ﻟﻜﺎﺋﻦ‬ ‫ﻟﺤﻲ ﻋﻦ ﻃﺮﻳﻖ ﻟﺼﺪﻓﺔ‪T .‬ﻻ ‪@ 6‬ﺳﺎﺗﻪ ﻟﻢ ﺗﻨﺘﻪ ‪T‬ﻻ ﺑﺎﻟﻔﺸﻞ‪ ،‬ﻣﻤﺎ ﺣﺪ ﺑﺄﺑﺮﻳﻦ‬ ‫ﺗﻘﺪﻳﻢ ﻻﻋﺘﺮ‪ ,‬ﻟﺘﺎﻟﻲ‪:‬‬ ‫" ﻟﻸﺳﻒ‪ ،‬ﺑﻘﻴﺖ ﻣﺸﻜﻠﺔ ﻣﻨﺸﺄ ﻟﺨﻠﻴﺔ ﻷﻟﻰ ﻛﺜﺮ ﻟﻨﻘﺎ´ ﻏﻤﻮﺿﺎً ﻓﻲ‬ ‫@ﺳﺔ ﺗﻄﻮ ﻷﻧﻈﻤﺔ‬

‫ﻟﺤﻴﺔ"‪٢٨٠.‬‬

‫ﺣﻤﻞ ﻟﺘﻄﻮﻳﻮ‪ 6‬ﺑﻌﺪ ﺑﺮﻳﻦ ﻣﺴﺆﻟﻴﺔ ﺣﻞ ﻣﺸﻜﻠﺔ ﻣﻨﺸﺄ ﻟﺤﻴﺎ‪ .J‬ﻛﺎ‪6‬‬ ‫ﻛﺜﺮ ﻫﺬ> ﻟﺘﺠﺎ‪ e‬ﺷﻬﺮ‪ J‬ﺗﻠﻚ ﻟﺘﻲ ﻗﺎ ﺑﻬﺎ ﻟﻜﻴﻤﻴﺎﺋﻲ ﻷﻣﺮﻳﻜﻲ ﺳﺘﺎﻧﻠﻲ ﻣﻴﻠﻠﺮ‬ ‫ﻋﺎ ‪ .١٩٥٣‬ﻗﺎ ﻫﺬ ﻟﻌﺎﻟﻢ ﺑﺪﻣﺞ ﻋﺪ@ ﻣﻦ ﻟﻐﺎ‪ Fn‬ﻟﺘﻲ ﻳﻔﺘﺮ‪ t‬ﻧﻬﺎ ﻛﺎﻧﺖ‬ ‫ﻣﻮﺟﻮ@‪ J‬ﻓﻲ ﻟﻤﻨﺎ‪ ²‬ﻟﺒﺪﺋﻲ ﻟﻸ‪ ،t‬ﺿﺎ‪T ,‬ﻟﻴﻬﺎ ﻣﻘﺪ ﻣﻦ ﻟﻄﺎﻗﺔ‪ .‬ﻣﻦ ﺧﻼ‪W‬‬ ‫ﻫﺬ> ﻟﺘﺠﺮﺑﺔ ﺗﻤﻜﻦ ﻣﻴﻠﻠﺮ ﻣﻦ ﺗﺮﻛﻴﺐ ﻋﺪ@ ﻣﻦ ﻟﺤﻤﻮ‪ t‬ﻷﻣﻴﻨﻴﺔ )ﻟﺠﺰﻳﺌﺎ‪F‬‬ ‫ﻟﻌﻀﻮﻳﺔ( ﻟﺘﻲ ﺗﺘﻮﺟﺪ ﻓﻲ ﺗﺮﻛﻴﺐ ﻟﺒﺮﺗﻴﻨﺎ‪.F‬‬

‫‪270‬‬

‫ﻫﺎ<" ﻳﺤﻴﻰ )ﻋﺪﻧﺎ "ﻗﻄﺎ<(‬

‫ﻟﻨﻈﺮ‪ J‬ﻷﻟﻰ ﻳﺠﺪ ﺣﺪﻧﺎ ﻧﻪ ﻣﻦ ﻟﻤﺴﺘﺤﻴﻞ ‪ 6‬ﺗﻜﻮ‪ 6‬ﻟﺤﻴﺎ‪ J‬ﻗﺪ ﻧﺸﺄ‪ F‬ﻣﻦ‬ ‫ﺧﻼ‪ W‬ﻋﻤﻠﻴﺎ‪ F‬ﻛﻴﻤﻴﺎﺋﻴﺔ‬

‫ﺑﺤﺘﺔ"‪٢٨٤‬‬

‫ﻻ ﺷﻚ ﻧﻪ ‪ 5T‬ﻛﺎ‪ 6‬ﻣﻦ ﻟﻤﺴﺘﺤﻴﻞ ‪ 6‬ﺗﻨﺸﺄ ﻟﺤﻴﺎ‪ J‬ﻣﻦ ﺳﺒﺎ‪ e‬ﻃﺒﻴﻌﻴﺔ‪ ،‬ﻓﻼ‬ ‫ﺑﺪ ﻧﻬﺎ ﻗﺪ "ﺧﻠﻘﺖ" ﺑﻴﺪ ﺧﺎﻟﻖ‪ .‬ﻫﺬ> ﻟﺤﻘﻴﻘﺔ ﺗﻠﻐﻲ ﻧﻈﺮﻳﺔ ﻟﺘﻄﻮ ‪ ،‬ﻟﺘﻲ ﺗﻬﺪ‪,‬‬ ‫ﺑﺎﻟﺪﺟﺔ ﻟﺮﺋﻴﺴﻴﺔ ‪T‬ﻟﻰ ‪T‬ﻧﻜﺎ ﻟﺨﻠﻖ‪ ،‬ﻣﻦ ﺳﺎﺳﻬﺎ‪.‬‬

‫ﻷﻓﻜﺎ< ﻟﺨﻴﺎﻟﻴﺔ ﻟﻨﻈﺮﻳﺔ ﻟﺘﻄﻮ<‬ ‫ﻟﻨﻘﻄﺔ ﻟﺜﺎﻧﻴﺔ ﻟﺘﻲ ﺗﺪﺣﺾ ﻧﻈﺮﻳﺔ @ﻳﻦ ﻫﻲ ‪ 6‬ﻛﻼ ﻟﻤﻔﻬﻮﻣﻴﻦ ﻟﻠﺬﻳﻦ‬ ‫ﺿﻌﺘﻬﻤﺎ ﻟﻨﻈﺮﻳﺔ ﻛـ "ﺗﻘﻨﻴﺎ‪ F‬ﺗﻄﻮﻳﺔ" ﺛﺒﺖ ﻧﻬﺎ ﻓﻲ ﻟﺤﻘﻴﻘﺔ ﻻ ﺗﻤﻠﻚ _‬ ‫ﻗﻮ‪ J‬ﺗﻄﻮﻳﺔ‪.‬‬ ‫ﻟﻘﺪ ﻋﺘﻤﺪ @ﻳﻦ ﻓﻲ ﺧﺪﻋﺔ ﻟﺘﻄﻮ ﻟﺘﻲ ﺧﺮ‡ ﺑﻬﺎ ﻋﻠﻰ ﻓﻜﺮ‪" J‬ﻹﺻﻄﻔﺎ‬ ‫ﻟﻄﺒﻴﻌﻲ"‪ .‬ﻗﺪ ﺿﻤﻦ ﻫﺬ> ﻟﻔﻜﺮ‪ J‬ﻓﻲ ﻛﺘﺎﺑﻪ‪" :‬ﺻﻞ ﻷﻧﻮ‪ ، Y‬ﻋﻦ ﻃﺮﻳﻖ‬ ‫ﻻﺻﻄﻔﺎ ﻟﻄﺒﻴﻌﻲ‪"...‬‬ ‫ﻳﻘﻮ‪ W‬ﻗﺎﻧﻮ‪ 6‬ﻻﺻﻄﻔﺎ ﻟﻄﺒﻴﻌﻲ ‪ 6‬ﻟﻜﺎﺋﻨﺎ‪ F‬ﻟﺤﻴﺔ ﻟﺘﻲ ﺗﻤﺘﻠﻚ ﺧﺼﺎﺋﺺ‬ ‫ﻗﻮﻳﺔ ﻓﻘﻂ ﻫﻲ ﻟﺘﻲ ﻳﻤﻜﻦ ‪ 6‬ﺗﺒﻘﻰ ﻓﻲ ﻣﻌﺮﻛﺔ ﻟﺤﻴﺎ‪ .J‬ﻋﻠﻰ ﺳﺒﻴﻞ ﻟﻤﺜﺎ‪،W‬‬ ‫ﻋﻨﺪﻣﺎ ﺗﻬﺎﺟﻢ ﻟﺤﻴﻮﻧﺎ‪ F‬ﻟﻤﺘﻮﺣﺸﺔ ﻗﻄﻴﻌﺎً ﻣﻦ ﻟﻐﺰﻻ‪ ،6‬ﻓﺈ‪ 6‬ﻟﻐﺰﻻ‪ 6‬ﻷﻗﻮ‪q‬‬ ‫ﻟﺘﻲ ﻳﻤﻜﻨﻬﺎ ‪ 6‬ﺗﺮﻛﺾ ﺑﺴﺮﻋﺔ ﻛﺒﺮ ﻫﻲ ﻟﺘﻲ ﺳﺘﻨﺠﻮ ﺗﺒﻘﻰ ﻋﻠﻰ ﻗﻴﺪ ﻟﺤﻴﺎ‪.J‬‬ ‫ﻫﻜﺬ ﻳﺘﺸﻜﻞ ﻗﻄﻴﻊ ﺟﺪﻳﺪ ﻣﻦ ﻷﻗﻮﻳﺎ ﻟﺴﺮﻳﻌﻴﻦ ﻓﻘﻂ‪ .‬ﻟﻜﻦ‪ ،‬ﻟﻨﻔﺘﺮ‪ t‬ﻧﻨﺎ‬ ‫ﺳﻠﻤﻨﺎ ﺑﻬﺬ ﺟﺪﻻً‪ ،‬ﻓﻬﻞ ﻳﻤﻜﻦ ﻟﻬﺆﻻ ﻷﻗﻮﻳﺎ ﻣﻦ ﻗﻄﻴﻊ ﻟﻐﺰﻻ‪ 6 6‬ﻳﺘﻄﻮ‬ ‫ﺑﺄ_ ﺷﻜﻞ ﻣﻦ ﻷﺷﻜﺎ‪ W‬ﻟﻴﺼﺒﺤﻮ ﺧﻴﻮﻻً ﻣﺜﻼً؟ ﺑﺎﻟﻄﺒﻊ ﻻ‪.‬‬ ‫ﻟﺬﻟﻚ ﻧﻘﻮ‪ 6 W‬ﻫﺬ> ﻟﻔﻜﺮ‪ J‬ﻻ ﻗﻮ‪ J‬ﺗﻄﻮﻳﺔ ﻟﻬﺎ‪@ .‬ﻳﻦ ﻧﻔﺴﻪ ﻛﺎ‪ 6‬ﻗﻠﻘﺎً‬ ‫ﺑﺸﺄ‪ 6‬ﻫﺬ> ﻟﺤﻘﻴﻘﺔ ﻟﺘﻲ ﺿﻌﻬﺎ ﻓﻲ ﻛﺘﺎﺑﻪ ﺻﻞ ﻷﻧﻮ‪ Y‬ﺣﻴﺚ ﻗﺎ‪:W‬‬ ‫"ﻻ ﻳﻤﻜﻦ ﻟﻘﺎﻧﻮ‪ 6‬ﻻﺻﻄﻔﺎ ﻟﻄﺒﻴﻌﻲ ‪ 6‬ﻳﺤﻘﻖ ﺷﻴﺌﺎً ﻣﺎﻟﻢ ﺗﺤﺪ‪ +‬ﺗﻐﻴﻴﺮ‪F‬‬ ‫ﻓﺮ@ﻳﺔ ‪T‬ﻳﺠﺎﺑﻴﺔ" ‪.٢٨٥‬‬ ‫‪273‬‬

‫ﻣﺤﻤﺪ ﺻﻠﻰ ﷲ ﻋﻠﻴﻪ "ﺳﻠﻢ‬

‫ﻟﻤﻌﻠﻮﻣﺎ‪ F‬ﻟﻮﺛﻴﺔ‪ ،‬ﻫﻮ ﻓﻲ ﺣﺪ‬ ‫‪5‬ﺗﻪ ﺑﻨﻚ ﻣﻌﻠﻮﻣﺎ‪ F‬ﻣﻌﺠﺰ‪ .‬ﻓﻠﻮ ‪6‬‬ ‫ﻟﻤﻌﻠﻮﻣﺎ‪ F‬ﻟﻤﺸﻔﺮ‪ J‬ﻓﻲ ﺟﺰ_‬ ‫‪DNA‬‬

‫ﻗﺪ ﻓﺮﻏﺖ ﻛﺘﺎﺑﺔ ﻓﺈﻧﻬﺎ‬

‫ﺳﺘﺸﻐﻞ ﻣﻜﺘﺒﺔ ﻋﻤﻼﻗﺔ ﻣﻜﻮﻧﺔ ﻣﻦ‬ ‫‪ ٩٠٠‬ﻣﺠﻠﺪً ﻣﻦ ﻟﻤﻮﺳﻮﻋﺎ‪ F‬ﻛﻼ‬ ‫ﻣﻨﻬﺎ ﻳﺘﺄﻟﻒ ﻣﻦ ‪ ٥٠٠‬ﺻﻔﺤﺔ‪.‬‬ ‫ﻫﻨﺎ ﺗﻨﺸﺎ ﻣﺸﻜﻠﺔ ﺧﺮ‪ q‬ﻣﺜﻴﺮ‪:J‬‬ ‫ ﻟﻄﻔﺮ‪ t‬ﻟﻮ<ﺛﻴﺔ ﻻ ﻳﻤﻜﻦ ﺑﺄ‪ q‬ﺣﺎ ﻣﻦ ﻷﺣﻮ‬‫  ﺗﻈﻴﻒ ﻣﻌﻠﻮﻣﺎ‪ t‬ﺟﺪﻳﺪ‪ C‬ﻟـ ‪ : DNA‬ﻓﺎﻷﺟﺰ‪e‬‬ ‫ﻟﺘﻲ ﺗﻜﻮ ﻟﻤﻌﻠﻮﻣﺎ‪ t‬ﻟﺠﻴﻨﻴﺔ ﻋﻨﺪﻣﺎ ﺗﻨﺰ“ ﻣﻦ ﻣﺎﻛﻨﻬﺎ‬ ‫ﻣﺎ  ﻳﺤﺪ ﻟﻬﺎ ﺧﺮ‪ " v‬ﺗﻨﺘﻘﻞ ‪-‬ﻟﻰ ﻗﺴﻢ ‪m‬ﺧﺮ‬‫ﻣﻦ ﻟـ ‪ ،DNA‬ﻓﺎﻟﻄﻔﺮ‪ t‬ﻟﻮ<ﺛﻴﺔ ﻻ ﻳﻤﻜﻦ ﺑﺪ‬ ‫ ﺗﻜﺴﺐ ﻟﻜﺎﺋﻦ ﻟﺤﻲ ﻋﻀﻮ ﺟﺪﻳﺪ "  ﺗﻤﻨﺤﻪ‬ ‫ﺧﺎﺻﻴﺔ ‪-‬ﺿﺎﻓﻴﺔ‪ .‬ﻣﺎ ﻳﺤﺪ ﻣﻦ ﺟﺮ‪ e‬ﻟﻄﻔﺮ‪ t‬ﻟﻮ<ﺛﻴﺔ‬ ‫ﻣﻮ< ﻏﻴﺮ ﻋﺎ‪M‬ﻳﺔ ﻛﺄ ﺗﺨﺮ’ ﻟﺮﺟﻞ ﻣﻦ ﻟﻈﻬﺮ "‬ ‫ﺗﺨﺮ’ ﻷ= ﻣﻦ ﻟﺒﻄﻦ‪.‬‬

‫ﻓﺠﺰ_ ﻟـ‬

‫‪DNA‬‬

‫ﻻ ﻳﻤﻜﻨﻪ‬

‫‪ 6‬ﻳﺘﻀﺎﻋﻒ ‪T‬ﻻ ﺑﻤﺴﺎﻋﺪ‪ J‬ﺑﻌﺾ‬ ‫ﻟﺒﺮﺗﻴﻨﺎ‪ F‬ﻟﻤﺨﺘﺼﺔ )ﻷﻧﺰﻳﻤﺎ‪ ،(F‬ﻫﺬ>‬ ‫ﻷﻧﺰﻳﻤﺎ‪ F‬ﻻ ﻳﻤﻜﻦ ‪ 6‬ﺗﺘﺸﻜﻞ ﺑﺪﻫﺎ ‪T‬ﻻ‬ ‫ﻣﻦ ﺧﻼ‪ W‬ﻟﻤﻌﻠﻮﻣﺎ‪ F‬ﻟﻤﺸﻔﺮ‪ J‬ﻓﻲ ﺟﺰ_‬ ‫ﻟـ ‪ .DNA‬ﺑﻤﺎ ‪ 6‬ﻛﻞ ﻣﻨﻬﻤﺎ ﻳﻌﺘﻤﺪ‬ ‫ﻋﻠﻰ ﻵﺧﺮ ‪ ،‬ﻓﻤﻦ ﻟﻀﺮ_ ‪ 6‬ﻳﺘﻮﺟﺪ‬ ‫ﻓﻲ ﻟﻮﻗﺖ ﻧﻔﺴﻪ ﻋﻨﺪ ﻋﻤﻠﻴﺔ ﻟﺘﻀﺎﻋﻒ‪.‬ﻫﺬ‬

‫ﻳﺄﺗﻲ ﺑﺎﻟﻨﻈﺮﻳﺔ ﻟﻘﺎﺋﻠﺔ ‪ 6‬ﻟﺤﻴﺎ‪ J‬ﻗﺪ ﻧﺸﺄ‪ F‬ﻣﻦ ﺗﻠﻘﺎ ﻧﻔﺴﻬﺎ ‪T‬ﻟﻰ ﻃﺮﻳﻖ ﻣﺴﺪ@‪.‬‬ ‫ﻗﺪ ﻋﺘﺮ‪ ,‬ﻟﺒﺮﻓﺴﻮ ﻟﻴﺴﻠﻲ ﺟﻴﻞ ‪ ،‬ﻫﻮ ﺗﻄﻮ_ ﻣﺸﻬﻮ ﻣﻦ ﺟﺎﻣﻌﺔ‬ ‫ﺳﺎﻧﺖ ﻳﺎﻏﻮ ﻛﺎﻟﻴﻔﻮﻧﻴﺎ ﺑﻬﺬ> ﻟﺤﻘﻴﻘﺔ ﻣﻦ ﺧﻼ‪ W‬ﻣﻮﺿﻮ‪ Y‬ﻧﺸﺮ ﻓﻲ ﻣﺠﻠﺔ ﻟﻌﻠﻮ‬ ‫ﻷﻣﺮﻳﻜﻴﺔ ﻋﺎ ‪:١٩٩٤‬‬ ‫"ﻣﻦ ﻟﻤﺴﺘﺤﻴﻞ ‪ 6‬ﺗﻜﻮ‪ 6‬ﻟﺒﺮﺗﻴﻨﺎ‪ F‬ﻟﺤﻤﻮ‪ t‬ﻵﻣﻴﻨﻴﺔ‪ ،‬ﻛﻼﻫﻤﺎ‬ ‫ﺟﺰﻳﺌﺎ‪ F‬ﻣﻌﻘﺪ‪ ،J‬ﻗﺪ ﻧﺸﺄ‪ F‬ﻣﻦ ﺗﻠﻘﺎ ﻧﻔﺴﻬﺎ ﻓﻲ ﻧﻔﺲ ﻟﻮﻗﺖ ﻓﻲ ﻧﻔﺲ‬ ‫ﻟﻤﻜﺎ‪ .6‬ﺿﻒ ‪T‬ﻟﻰ ﻋﺪ ‪T‬ﻣﻜﺎﻧﻴﺔ ﺗﻮﺟﺪ ﺣﺪﻫﻤﺎ @‪ 6‬ﻵﺧﺮ ‪ .‬ﻫﻜﺬ ﻣﻦ‬

‫‪272‬‬

‫ﻫﺎ<" ﻳﺤﻴﻰ )ﻋﺪﻧﺎ "ﻗﻄﺎ<(‬

‫ ﻋﻠﻤﺎ‪ e‬ﻷﺣﻴﺎ‪ e‬ﻟﺬﻳﻦ ﻫﻢ ﻣﻦ ﻧﺼﺎ< ﻧﻈﺮﻳﺔ ﻟﺘﻄﻮ< ﻗﺪ ﺧﺬ" ﻳﺒﺤﺜﻮ ﻋﻦ ﻧﻤﻮ=’ ﻣﻔﻴﺪ ﻟﻠﻄﻔﺮ‪t‬‬‫ّ‬ ‫ﻋﺮﺿﻮ ﻟﺬﺑﺎ‪ v‬ﻟﻠﻄﻔﺮ‪ t‬ﻷﺣﻴﺎﺋﻴﺔ ﻣﻨﺬ ﺑﺪﻳﺔ ﻟﻘﺮ‪- ،‬ﻻ ﻧﻪ ﻓﻲ ﻧﻬﺎﻳﺔ ﺗﻠﻚ ﻟﻤﺴﺎﻋﻲ‬ ‫ﻷﺣﻴﺎﺋﻴﺔ ﺣﻴﺚ ﱠ‬ ‫"ﻟﻤﺠﻬﻮ‪ tM‬ﻟﻢ ﻳﺘﻢ ﻟﺤﺼﻮ ‪-‬ﻻ ﻋﻠﻰ =ﺑﺎ‪ v‬ﻣﺮﻳﺾ‪" ،‬ﻋﻠﻴﻞ‪" ،‬ﻏﻴﺮ ﺗﺎ‪" .0‬ﻳﻮﺟﺪ ﻓﻲ ﻷﻋﻠﻰ "ﻋﻠﻰ‬ ‫ﻟﻴﺴﺎ< ﺻﻮ<‪ C‬ﻟﺬﺑﺎﺑﺔ ﻓﺎﻛﻬﺔ ﻃﺒﻴﻌﻴﺔ‪" ،‬ﻓﻲ ﻷﺳﻔﻞ "ﻋﻠﻰ ﻟﻴﻤﻴﻦ ﺗﻮﺟﺪ =ﺑﺎﺑﺔ ﻓﺎﻛﻬﺔ ﺧﺮ‪ p‬ﺗﻌﺮﺿﺖ‬ ‫ﻟﻠﻄﻔﺮ‪ t‬ﻷﺣﻴﺎﺋﻴﺔ "ﺧﺮﺟﺖ ﺳﻴﻘﺎﻧﻬﺎ ﻣﻦ <ﺳﻬﺎ‪ ،‬ﻣﺎ ﻓﻲ ﻋﻠﻰ ﻟﻴﻤﻴﻦ ﻓﺘﻮﺟﺪ =ﺑﺎﺑﺔ ﻓﺎﻛﻬﺔ ﻗﺪ ﺧﺮﺟﺖ‬ ‫ﺟﻨﺤﺘﻬﺎ ﺑﺸﻜﻞ ﻣﺸﻮ‪=" o‬ﻟﻚ ﺑﺎﻟﻄﺒﻊ ﻧﺘﻴﺠﺔ ﻟﻤﺎ ﺗﻌﺮﺿﺖ ﻟﻪ ﻣﻦ ﻃﻔﺮ‪ t‬ﺣﻴﺎﺋﻴﺔ‪.‬‬

‫ﻓﻲ ﻟﻤﺎ ﺛﻨﺎ ﺑﺤﺜﻬﺎ ﻋﻦ ﻟﻄﻌﺎ ﻓﺘﺤﻮﻟﺖ ‪T‬ﻟﻰ ﺣﻴﺘﺎ‪ 6‬ﻋﻠﻰ ﻣﺮ‬

‫ﻷﺟﻴﺎ‪٢٨٦."W‬‬

‫‪T‬ﻻ ﻧﻪ ﻣﺎ ﻟﺒﺜﺖ ‪ 6‬ﻇﻬﺮ‪ F‬ﻗﻮﻧﻴﻦ ﻟﻮﺛﺔ ﻋﻠﻰ ﻳﺪ ﻟﻌﺎﻟﻢ ﻣﺎﻧﺪ‪ W‬ﻓﻲ ﻟﻘﺮ‪6‬‬ ‫ﻟﻌﺸﺮﻳﻦ‪ ،‬ﻣﻤﺎ ﺣﺒﻂ ﺳﻄﻮ‪ J‬ﻣﺘﺪ@ ﻟﺼﻔﺎ‪ F‬ﻋﺒﺮ ﻷﺟﻴﺎ‪ .W‬ﻫﻜﺬ ﺳﻘﻂ‬ ‫ﻻﺻﻄﻔﺎ ﻟﻄﺒﻴﻌﻲ ﻛﺪﻋﺎﻣﺔ ﻣﻦ @ﻋﺎﻣﺎ‪ F‬ﻧﻈﺮﻳﺔ ﻟﺘﻄﻮ‪.‬‬

‫ﻟﺪ<"ﻳﻨﻴﺔ ﻟﺠﺪﻳﺪ‪" C‬ﻟﻄﻔﺮ‪t‬‬ ‫ﻣﻦ ﺟﻞ ﻟﻮﺻﻮ‪T W‬ﻟﻰ ﺣﻞ‪ ،‬ﻗﺎ ﻟﺪﻳﻨﻴﻮ‪ 6‬ﺑﺘﻄﻮﻳﺮ "ﻧﻈﺮﻳﺔ ﺗﺮﻛﻴﺒﻴﺔ‬ ‫ﺟﺪﻳﺪ‪  "J‬ﻣﺎ ﻳﺪﻋﻰ ﺑـ "ﻟﺪﻳﻨﻴﺔ ﻟﺠﺪﻳﺪ‪ "J‬ﻓﻲ ﻧﻬﺎﻳﺔ ﻟﺜﻼﺛﻴﻨﻴﺎ‪ F‬ﻣﻦ ﻟﻘﺮ‪6‬‬

‫‪275‬‬

‫ﻣﺤﻤﺪ ﺻﻠﻰ ﷲ ﻋﻠﻴﻪ "ﺳﻠﻢ‬

‫ﻟﻴﺲ ﻫﻨﺎˆ ‪ q‬ﻣﻜﺴﺐ ﺣﺼﻞ ﻟﻨﻈﺮﻳﺔ ﻟﻨﺸﻮ‪" e‬ﻹ<ﺗﻘﺎ‪ e‬ﻣﻦ ﻓﻜﺮ‪ C‬ﻻﻧﺘﻘﺎ‪ " e‬ﻻﺧﺘﻴﺎ<‬ ‫ﻟﻄﺒﻴﻌﻲ‪= .‬ﻟﻚ ﻷ ﻫﺬ‪ o‬ﻵﻟﻴﺔ ﻟﻢ ﺗﻌﻤﻞ ﻓﻲ ﻳﻮ‪ 0‬ﻣﻦ ﻷﻳﺎ‪ 0‬ﻋﻠﻰ ﺗﻄﻮﻳﺮ ﻟﻤﻌﻠﻮﻣﺎ‪ t‬ﻟﺠﻴﻨﻴﺔ "‬ ‫ﻏﻨﺎﺋﻬﺎ ﻟﺪ‪ q p‬ﻧﻮ“ ﻣﻦ ﻷﻧﻮ“‪- .‬ﻧﻪ ﻻ ﻳﻤﻜﻦ ﻷ‪ q‬ﻧﻮ“  ﻳﺘﻐﻴﺮ ‪-‬ﻟﻰ ﻧﻮ“ ‪m‬ﺧﺮ ﻣﺨﺘﻠﻒ‬‫ﻋﻨﻪ؛ ﺑﻤﻌﻨﻰ  ﻟﺘﻄﻮ< ﻻ ﻳﻤﻜﻦ  ﻳﻐﻴﺮ ﻧﺠﻢ ﻟﺒﺤﺮ ﻓﻴﺼﺒﺢ ﺳﻤﻜﺔ‪ " ،‬ﻳﻐﻴﺮ ﻷﺳﻤﺎˆ‬ ‫ﻓﺘﺼﺒﺢ ﺿﻔﺎ‪ " ،“M‬ﻳﻐﻴﺮ ﻟﻀﻔﺎ‪ “M‬ﻓﺘﺼﺒﺢ ﺗﻤﺎﺳﻴﺢ " ﻳﻐﻴﺮ ﻟﺘﻤﺎﺳﻴﺢ ﻓﺘﺼﺒﺢ ﻃﻴﻮ<‪.‬‬

‫ﺗﺄﺛﻴﺮ ﻻﻣﺎ<ˆ‬ ‫ﻟﻜﻦ ﻛﻴﻒ ﺗﺤﺪ‪ +‬ﻫﺬ> "ﻟﺘﻐﻴﺮ‪ F‬ﻹﻳﺠﺎﺑﻴﺔ"؟ ﺣﺎ‪@ W‬ﻳﻦ ﻹﺟﺎﺑﺔ‬ ‫ﻋﻠﻰ ﻫﺬ ﻟﺴﺆ‪ W‬ﻣﻦ ﺧﻼ‪ W‬ﻟﻔﻬﻢ ﻟﺒﺪﺋﻲ ﻟﻠﻌﻠﻮ ﻓﻲ ‪5‬ﻟﻚ ﻟﻮﻗﺖ‪ .‬ﻓﺤﺴﺐ‬ ‫ﻧﻈﺮﻳﺔ ﻻﻣﺎ~ ﻟﺬ_ ﻋﺎ‪ r‬ﻗﺒﻞ @ﻳﻦ‪ ،‬ﻓﺈ‪ 6‬ﻟﻜﺎﺋﻨﺎ‪ F‬ﻟﺤﻴﺔ ﺗﻮ‪ +‬ﺻﻔﺎﺗﻬﺎ ﻟﺘﻲ‬ ‫ﻛﺘﺴﺒﺘﻬﺎ ﺧﻼ‪ W‬ﺣﻴﺎﺗﻬﺎ ‪T‬ﻟﻰ ﻷﺟﻴﺎ‪ W‬ﻟﺘﺎﻟﻴﺔ ‪ ،‬ﻫﺬ> ﻟﺼﻔﺎ‪ F‬ﺗﺘﺮﻛﻢ ﻣﻦ ﺟﻴﻞ‬ ‫‪T‬ﻟﻰ ]ﺧﺮ ﻟﺘﺸﻜﻞ ﻧﻮ‪ Y‬ﺟﺪﻳﺪ‪ J‬ﻣﻦ ﻟﻜﺎﺋﻨﺎ‪ F‬ﻟﺤﻴﺔ‪ .‬ﻓﺤﺴﺐ ﻻﻣﺎ~‪ ،‬ﻟﺰﻓﺎ‪F‬‬ ‫ﻫﻲ ﻛﺎﺋﻨﺎ‪ F‬ﺗﻄﻮ‪ F‬ﻋﻦ ﻟﻈﺒﺎ ﻋﻨﺪﻣﺎ ﻛﺎﻧﺖ ﺗﺠﺎﻫﺪ ﻣﻦ ﺟﻞ ﻟﻮﺻﻮ‪T W‬ﻟﻰ‬ ‫ﻟﺜﻤﺎ ﻟﺘﻲ ﺗﺤﻤﻠﻬﺎ ﻷﺷﺠﺎ ﻟﻌﺎﻟﻴﺔ‪ ،‬ﻓﻄﺎﻟﺖ ﻗﺒﺘﻬﺎ ﻣﻦ ﺟﻴﻞ ‪T‬ﻟﻰ ]ﺧﺮ ﺣﺘﻰ‬ ‫ﺳﺘﻘﺮ‪ F‬ﻋﻠﻰ ﻫﺬ ﻟﻄﻮ‪.W‬‬ ‫ﺑﺎﻗﺘﻔﺎ ﺛﺮ>‪@ @ ،‬ﻳﻦ ﻣﺜﺎﻻً ﻣﻤﺎﺛ ً‬ ‫ﻼ ﻓﻲ ﻛﺘﺎﺑﻪ ﻓﻘﺎ‪ 6 W‬ﻟﺪﺑﺐ ﻏﻄﺴﺖ‬

‫‪274‬‬

‫ﻫﺎ<" ﻳﺤﻴﻰ )ﻋﺪﻧﺎ "ﻗﻄﺎ<(‬

‫ﺳﺘﺘﺴﺒﺐ ﻓﻲ ﺗﻐﻴﻴﺮ ﻓﻲ ﻹﻃﺎ ﻟﻌﺎ ﻟﻬﺎ‪ ،‬ﻫﺬ ﺑﺎﻟﻄﺒﻊ ﻣﺎ ﻟﻦ ﻳﻜﻮ‪ 6‬ﺗﺤﺴﻴﻨﺎً ﻓﻲ‬ ‫ﻟﺒﻨﺎ‪٢٨٧".‬‬

‫ﻟﻬﺬ ﻟﻴﺲ ﻏﺮﻳﺒﺎً ﻏﻴﺎ‪@ _ e‬ﻟﻴﻞ ﻋﻠﻰ ﺟﻮ@ ﻃﻔﺮ‪ J‬ﻛﺎﻧﺖ ﻟﺴﺒﺐ ﻓﻲ ﺗﻐﻴﻴﺮ‬ ‫ﻟﺸﻔﺮ‪ J‬ﻟﻮﺛﻴﺔ ﻧﺤﻮ ﻷﻓﻀﻞ‪ .‬ﻋﻠﻰ ﻟﻌﻜﺲ ﻓﺠﻤﻴﻊ ﻟﻄﻔﺮ‪ F‬ﻛﺎﻧﺖ ﻧﺎﻛﺴﺔ ‪.‬‬ ‫ﺻﺒﺢ ﺿﺤﺎً ‪ 6 ً5T‬ﻟﻄﻔﺮ‪ J‬ﻟﺘﻲ ﻋﺘﺒﺮ‪ F‬ﻣﻦ ﺗﻘﻨﻴﺎ‪ F‬ﻟﺘﻄﻮ ﻻ ﺗﺠﻠﺐ ﻋﻠﻰ‬ ‫ﻟﻜﺎﺋﻦ ﻟﺤﻲ ‪T‬ﻻ ﻟﻤﺰﻳﺪ ﻣﻦ ﻟﻀﻌﻒ ﺗﺠﻌﻠﻪ ﻋﺎﺟﺰً‪ ) .‬ﻣﻦ ﻟﺘﺄﺛﺮ‪ F‬ﻟﺸﺎﺋﻌﺔ‬ ‫ﻟﻠﻄﻔﺮ‪ J‬ﻓﻲ ﻟﻌﺼﺮ ﻟﺤﺪﻳﺚ ﻣﺮ‪ t‬ﻟﺴﺮﻃﺎ‪ .(6‬ﻃﺒﻴﻌﻲ ‪ 6‬ﻻ ﺗﻜﻮ‪ 6‬ﺗﻘﻨﻴﺔ ﻣﺪﻣﺮ‪J‬‬ ‫ﻣﻦ ﺗﻘﻨﻴﺎ‪" F‬ﻟﺘﻄﻮ"‪ ،‬ﻛﻤﺎ ﻻ ﻳﻤﻜﻦ ﻟـ "ﻻﺻﻄﻔﺎ ﻟﻄﺒﻴﻌﻲ " ‪ 6‬ﻳﻨﺠﺰ ﺷﻴﺌﺎً‬ ‫ﺑﻨﻔﺴﻪ‪ .‬ﻫﺬ ﻳﻌﻨﻲ ﻧﻪ ﻻ ﻳﻮﺟﺪ ﺗﻘﻨﻴﺎ‪ F‬ﺗﻄﻮ ﻓﻲ ﻟﻄﺒﻴﻌﺔ‪ .‬ﺑﺎﻧﺘﻔﺎ ﺟﻮ@ ﻫﺬ>‬ ‫ﻟﺘﻘﻨﻴﺎ‪ F‬ﺗﻨﺘﻔﻲ ﻋﻤﻠﻴﺔ ﻟﺘﻄﻮ‪.‬‬

‫ﻟﺴﺠﻼ‪ t‬ﻹﺣﺎﺛﻴﺔ‪ :‬ﻻ ‪M‬ﻟﻴﻞ‬ ‫ﻋﻠﻰ "ﺟﻮ‪ M‬ﺷﻜﺎ ﻣﺮﺣﻠﻴﺔ‬ ‫ﻓﻲ ﻟﺤﻘﻴﻘﺔ ﻻ ﻳﻮﺟﺪ _ @ﻟﻴﻞ ﻓﻲ ﺳﺠﻞ ﻟﻤﺴﺘﺤﺎﺛﺎ‪ F‬ﻋﻠﻰ ﻛﺜﺮ ﻻ@ﻋﺎ‪F‬‬ ‫ﺿﻮﺣﺎً ﻓﻲ ﺳﻴﻨﺎﻳﻮ ﻧﻈﺮﻳﺔ ﻟﺘﻄﻮ‪.‬‬ ‫ﺣﺴﺐ ﻧﻈﺮﻳﺔ ﻟﺘﻄﻮ‪ ،‬ﻓﺈ‪ 6‬ﻛﻞ ﻛﺎﺋﻦ ﺣﻲ ﻗﺪ ﻧﺸﺄ ﻋﻦ ﻛﺎﺋﻦ ﻗﺒﻠﻪ‪6 _ ،‬‬ ‫ﻟﻜﺎﺋﻨﺎ‪ F‬ﻟﺴﺎﺑﻘﺔ ﻗﺪ ﺗﺤﻮﻟﺖ ‪T‬ﻟﻰ ﻛﺎﺋﻨﺎ‪ F‬ﺧﺮ‪ ،q‬ﻛﻞ ﻷﻧﻮ‪ Y‬ﻧﺸﺄ‪ F‬ﺑﻬﺬ>‬ ‫ﻟﻄﺮﻳﻘﺔ‪ .‬ﺣﺴﺐ ﻟﻨﻈﺮﻳﺔ‪ ،‬ﻓﺈ‪ 6‬ﻫﺬ> ﻟﺘﺤﻮﻻ‪ F‬ﺳﺘﻐﺮﻗﺖ ﻣﻼﻳﻴﻦ ﻟﺴﻨﻴﻦ‪.‬‬ ‫‪ 5T‬ﻛﺎ‪ 6‬ﻫﺬ ﻻﻓﺘﺮ‪ t‬ﺣﻘﻴﻘﻲ ‪ ،‬ﻓﻤﻦ ﻟﻀﺮ_ ﺟﻮ@ ﻋﺪ@ ﻛﺒﻴﺮ ﻣﻦ‬ ‫ﻷﻧﻮ‪ Y‬ﻟﻤﺮﺣﻠﻴﺔ ﻟﺘﻲ ﻋﺎﺷﺖ ﻓﻲ ﻓﺘﺮ‪ J‬ﻟﺘﺤﻮ‪ W‬ﻟﻄﻮﻳﻠﺔ‪ .‬ﻋﻠﻰ ﺳﺒﻴﻞ ﻟﻤﺜﺎ‪W‬‬ ‫ﻻﺑﺪ ﻣﻦ ﺟﻮ@ ﻛﺎﺋﻦ ﻧﺼﻔﻪ ﺳﻤﻜﺔ ﻧﺼﻔﻪ ﺳﻠﺤﻔﺎ‪ J‬ﻳﺤﻤﻞ ﺻﻔﺎ‪ F‬ﻟﺴﻠﺤﻔﺎ‪J‬‬ ‫ﺑﺎﻹﺿﺎﻓﺔ ‪T‬ﻟﻰ ﺻﻔﺎ‪ F‬ﻷﺳﻤﺎ~ ﻟﺘﻲ ﻳﺤﻤﻠﻬﺎ ﺻﻼً‪  .‬ﻛﺎﺋﻨﺎ‪ F‬ﻧﺼﻔﻬﺎ ﻃﻴﺮ‬ ‫ﻟﻨﺼﻒ ﻵﺧﺮ ‪n‬ﺣﻒ‪ _ ،‬ﺗﺤﻤﻞ ﺑﻌﺾ ﺻﻔﺎ‪ F‬ﻟﻄﻴﻮ ﺑﺎﻹﺿﺎﻓﺔ ‪T‬ﻟﻰ ﺻﻔﺎ‪F‬‬

‫‪277‬‬

‫ﻣﺤﻤﺪ ﺻﻠﻰ ﷲ ﻋﻠﻴﻪ "ﺳﻠﻢ‬

‫ﻟﻌﺸﺮﻳﻦ‪ .‬ﺿﺎﻓﺖ ﻟﺪﻳﻨﻴﺔ‬ ‫ﻟﺠﺪﻳﺪ‪ J‬ﻧﻈﺮﻳﺔ "ﻟﻄﻔﺮ‪"F‬ﻫﻲ‬ ‫ﺗﺸﻮﻫﺎ‪ F‬ﺟﻴﻨﻴﺔ ﺗﻄﺮ ﻋﻠﻰ‬ ‫ﻟﻜﺎﺋﻦ ﻟﺤﻲ ﺗﺤﺪ‪ +‬ﺑﻔﻌﻞ‬ ‫ﺗﺄﺛﻴﺮ‪ F‬ﺧﺎﺟﻴﺔ ﻣﺜﻞ ﻟﺘﻌﺮ‪t‬‬ ‫‪T‬ﻟﻰ ﻹﺷﻌﺎﻋﺎ‪ F‬ﺧﻄﺎ ﻓﻲ‬ ‫ﺗﻀﺎﻋﻒ ﻟـ ‪ ،DNA‬ﺑﺎﻹﺿﺎﻓﺔ‬ ‫‪T‬ﻟﻰ ﻟﻄﻔﺮ‪ F‬ﻟﻄﺒﻴﻌﻴﺔ‪.‬‬ ‫ ﻟﻨﻤﻮ‪ ‡5‬ﻟﺬ_ ﻳﻘﻒ‬ ‫ﻣﺪﻓﻌﺎً ﻟﻴﻮ ﻋﻦ ﻧﻈﺮﻳﺔ ﻟﺘﻄﻮ‬ ‫ﻫﻮ ﻟﺪﻳﻨﻴﺔ ﻟﺠﺪﻳﺪ‪.J‬ﺗﻘﻮ‪ W‬ﻫﺬ> ﻟﻨﻈﺮﻳﺔ ﻟﺠﺪﻳﺪ‪ J‬ـﺄ‪ 6‬ﻟﻤﻼﻳﻴﻦ ﻣﻦ‬ ‫ﻷﺣﻴﺎ ﻟﻤﺘﻮﺟﺪ‪ J‬ﻋﻠﻰ ﺳﻄﺢ ﻷ‪ t‬ﻗﺪ ﺟﺎ‪ F‬ﻧﺘﻴﺠﺔ ﻟﻄﻔﺮ‪ F‬ﻃﺮ‪ F‬ﻋﻠﻰ‬ ‫ﻷﻋﻀﺎ ﻟﻤﻌﻘﺪ‪ J‬ﻟﻬﺬ> ﻟﻜﺎﺋﻨﺎ‪ F‬ﻣﺜﻞ ﻵ‪ 65‬ﻟﻌﻴﻮ‪ 6‬ﻟﺮﺋﺎ‪ F‬ﻷﺟﻨﺤﺔ‪_ ،‬‬ ‫‪T‬ﺿﻄﺮﺑﺎ‪ F‬ﺛﻴﺔ‪T .‬ﻻ ‪ 6‬ﻟﺤﻘﻴﻘﺔ ﻟﻌﻠﻤﻴﺔ ﺗﺄﺗﻲ ﻓﻲ ﻋﻜﺲ ﻻﺗﺠﺎ> ﻟﻤﻄﻠﻮ‪.e‬‬ ‫ﻓﺎﻟﻄﻔﺮ‪ F‬ﻟﻢ ﺗﻜﻦ ﻓﻲ ﻳﻮ ﻣﻦ ﻷﻳﺎ ‪T‬ﻳﺠﺎﺑﻴﺔ ﺗﺆ@_ ‪T‬ﻟﻰ ﺗﻘﻮﻳﺔ ﺗﻌﺰﻳﺰ ﻟﻘﺪ‪J‬‬ ‫ﻟﺤﻴﻮﻳﺔ ﻟﻜﺎﺋﻦ ﻟﺤﻲ‪T ،‬ﻧﻤﺎ ‪T‬ﻟﻰ ‪T‬ﻧﻬﺎﻛﻬﺎ ‪T‬ﺿﻌﺎﻓﻬﺎ‪..‬‬ ‫ﻟﺴﺒﺐ  ﻫﺬ ﺑﺒﺴﺎﻃﺔ ﻫﻮ ‪ 6‬ﺟﺰ_ ‪ DNA‬ﻳﺤﻤﻞ ﺑﻨﻴﺔ ﻣﻌﻘﺪ‪ J‬ﺟﺪً‬ ‫_ ﺗﻐﻴﻴﺮ ﻋﺸﻮﺋﻲ ﻓﻴﻬﺎ ﺳﻴﺆ@_ ﺿﺮً ﻛﺒﻴﺮً‪ .‬ﻳﺸﺮ ﻋﺎﻟﻢ ﻟﺠﻴﻨﺎ‪ F‬ﻧﻐﺎﻧﺎﺗﺎ‪6‬‬ ‫ﻟﻤﻮﺿﻮ‪ Y‬ﻛﺎﻟﺘﺎﻟﻲ‪:‬‬ ‫"ﻻً‪ ،‬ﻟﻄﻔﺮ‪ F‬ﻟﺠﻴﻨﻴﺔ ﻧﺎ@‪ J‬ﻟﺤﺪ‪ .+‬ﺛﺎﻧﻴﺎً ﻟﻄﻔﺮ‪ F‬ﻓﻲ ﻣﻌﻈﻤﻬﺎ ﺿﺎ‪J‬‬ ‫ﻣﻬﻠﻜﺔ ﻓﻲ ﺑﻌﺾ ﻷﺣﻴﺎ‪ 6‬ﻷﻧﻬﺎ ﺗﻐﻴﺮ‪ F‬ﻋﺸﻮﺋﻴﺔ ‪ _ ،‬ﺗﻐﻴﺮ ﻏﻴﺮ ﻣﻨﻈﻢ‪،‬‬ ‫ﻋﻼ‪ J‬ﻋﻠﻰ ﻟﻤﻨﻈﻢ ‪ ،‬ﻓﻲ _ ﻛﺎﺋﻦ ﺣﻲ ﻗﻴﻴﺘﻨﺤﺪ ﺑﻪ ﻧﺤﻮ ﻷﺳﻮ ﻻ ﺗﺮﺗﻘﻲ‬ ‫ﺑﻪ ‪T‬ﻟﻰ ﻷﻓﻀﻞ‪ .‬ﻓﺎﻟﻬﺰ‪ J‬ﻷﺿﻴﺔ ﻟﺘﻲ ﻗﺪ ﺗﺼﻴﺐ ﺣﺪ ﻷﺑﻨﻴﺔ ﻋﻠﻰ ﺳﺒﻴﻞ ﻟﻤﺜﺎ‪،W‬‬

‫‪276‬‬

‫ﻫﺎ<" ﻳﺤﻴﻰ )ﻋﺪﻧﺎ "ﻗﻄﺎ<(‬

‫ﻫﺬ ﻳﻌﻨﻲ ‪ 6‬ﻟﺴﺠﻞ ﻹﺣﺎﺛﻲ ﻳﺒﺮﻫﻦ ‪ 6‬ﺟﻤﻴﻊ ﻟﻜﺎﺋﻨﺎ‪ F‬ﻟﺤﻴﺔ ﻗﺪ ﻇﻬﺮ‪F‬‬ ‫ﻋﻠﻰ ﻷ‪ t‬ﺑﺸﻜﻞ ﻣﻔﺎﺟﺊ ﺑﺄﺷﻜﺎﻟﻬﺎ ﻟﺘﺎﻣﺔ‪ _ 6@ ،‬ﻃﻮ ﺗﺤﻮﻟﻲ‪ ،‬ﻫﺬ‬ ‫ﻋﻜﺲ ﻹ@ﻋﺎ ﻟﺪﻳﻨﻲ ﺗﻤﺎﻣﺎً ‪T‬ﺛﺒﺎ‪ F‬ﻗﻮ_ ﻋﻠﻰ ﺣﻘﻴﻘﺔ ﻟﺨﻠﻖ‪ .‬ﻓﺎﻟﺘﻔﺴﻴﺮ‬ ‫ﻟﻮﺣﻴﺪ ﻟﻨﺸﻮ ﻟﻜﺎﺋﻨﺎ‪ F‬ﻟﺤﻴﺔ ﺑﺸﻜﻞ ﻣﻔﺎﺟﺊ ﻋﻠﻰ ﺳﻄﺢ ﻷ‪ t‬ﺑﺸﻜﻠﻬﺎ‬ ‫ﻟﻜﺎﻣﻞ @‪ 6‬ﺗﻄﻮ ﻋﻦ ﺟﺪ@ ﺳﺎﺑﻘﻴﻦ‪T ،‬ﻧﻤﺎ ﻳﻌﻨﻲ ‪ 6‬ﻫﺬ> ﻷﻧﻮ‪ Y‬ﻗﺪ ﺧﻠﻘﺖ‬ ‫ﺧﻠﻘﺎً‪ .‬ﻳﻘﺮ ﻫﺬ> ﻟﺤﻘﻴﻘﺔ ﻋﺎﻟﻢ ﻷﺣﻴﺎ ﻟﺘﻄﻮ_ @ﻏﻼﺋﺲ ﻓﻴﻮﺗﻮﻳﻤﺎ‪:‬‬ ‫"ﻟﺨﻠﻖ ﻟﺘﻄﻮ‪ ،‬ﺑﻴﻨﻬﻤﺎ ﻟﺘﻔﺴﻴﺮ‪ F‬ﻟﻤﺤﺘﻤﻠﺔ ﻋﻦ ﺻﻞ ﻟﻜﺎﺋﻨﺎ‪ F‬ﻟﺤﻴﺔ‪.‬‬ ‫ﻓﺈﻣﺎ ‪ 6‬ﺗﻜﻮ‪ 6‬ﻷﻧﻮ‪ Y‬ﻗﺪ ﻇﻬﺮ‪ F‬ﻋﻠﻰ ﺳﻄﺢ ﻷ‪ t‬ﺑﺘﻜﻮﻳﻨﻬﺎ ﻟﻜﺎﻣﻞ‪  ،‬ﻻ‬ ‫ﺗﻜﻮ‪ 5T .6‬ﻟﻢ ﻳﻜﻦ ﻷﻣﺮ ﻛﺬﻟﻚ ﻓﻬﺬ ﻳﻌﻨﻲ ﻧﻬﺎ ﻗﺪ ﺗﻄﻮ‪ F‬ﻋﻦ ﻧﻮ‪ Y‬ﺟﺪ‪F‬‬ ‫ﻣﺴﺒﻘﺎً ﻣﻦ ﺧﻼ‪ W‬ﺑﻌﺾ ﻋﻤﻠﻴﺎ‪ F‬ﻟﺘﺤﻮ‪ .W‬ﻣﺎ ‪ 5T‬ﻛﺎﻧﺖ ﻗﺪ ﻇﻬﺮ‪ F‬ﺑﺸﻜﻠﻬﺎ‬ ‫ﻟﻜﺎﻣﻞ ‪ ،‬ﻓﻼﺑﺪ ﻧﻬﺎ ﻗﺪ ﺧﻠﻘﺖ ﺧﻠﻘﺎً‪.٢٩٠‬‬ ‫ﻟﻤﺴﺘﺤﺎﺛﺎ‪ F‬ﺗﺜﺒﺖ ‪ 6‬ﻟﻜﺎﺋﻨﺎ‪ F‬ﻟﺤﻴﺔ ﻗﺪ ﻧﺸﺄ‪ F‬ﺑﺸﻜﻠﻬﺎ ﻟﻤﻜﺘﻤﻞ ﻋﻠﻰ‬ ‫ﺳﻄﺢ ﻷ‪ ،t‬ﻫﺬ ﻳﻌﻨﻲ ‪" 6‬ﺻﻞ ﻷﻧﻮ‪ "Y‬ﻟﻴﺲ ﻛﻤﺎ ﻳﺪﻋﻲ @ﻳﻦ‪T ،‬ﻧﻪ‬ ‫ﺧﻠﻖ ﻟﻴﺲ ﺗﻄﻮ‪.‬‬

‫ﻗﺼﺔ ﺗﻄﻮ< ﻹﻧﺴﺎ‬ ‫ﻟﻤﻮﺿﻮ‪ Y‬ﻟﺬ_ ﻳﺤﺎ‪ W‬ﻣﺆﻳﺪ ﻧﻈﺮﻳﺔ ﻟﺘﻄﻮ ﻟﻜﻼ ﺑﻪ @ﺋﻤﺎً ﻫﻮ ﻣﻮﺿﻮ‪Y‬‬ ‫ﺻﻞ ﻹﻧﺴﺎ‪ .6‬ﻳﺪﻋﻲ ﻟﺪﻳﻨﻴﻮ‪ 6 6‬ﻹﻧﺴﺎ‪ 6‬ﻟﺤﺎﻟﻲ ﻗﺪ ﺗﻄﻮ ﻋﻦ ﻧﻮ‪Y‬‬ ‫ﻣﻦ ﺷﺒﺎ> ﻟﻘﺮ@‪ .J‬ﺧﻼ‪ W‬ﻫﺬ> ﻟﻌﻤﻠﻴﺔ ﻟﺘﻄﻮﻳﺔ ﻟﻤﺰﻋﻮﻣﺔ‪ ،‬ﻟﺘﻲ ﻳﻔﺘﺮ‪ t‬ﻧﻬﺎ‬ ‫ﺳﺘﻐﺮﻗﺖ ﻣﻦ ‪ ٥-٤‬ﻣﻼﻳﻴﻦ ﻋﺎﻣﺎً‪ ،‬ﻇﻬﺮ‪" F‬ﺷﻜﺎ‪ W‬ﺗﺤﻮﻟﻴﺔ" ﺗﻔﺼﻞ ﺑﻴﻦ ﻹﻧﺴﺎ‪6‬‬ ‫ﻟﺤﺪﻳﺚ ﺟﺪ@>‪ ،‬ﻛﻤﺎ ﻳﺰﻋﻤﻮ‪ .6‬ﺣﺴﺐ ﻫﺬ> ﻟﺼﻮ‪ J‬ﻟﺨﻴﺎﻟﻴﺔ ﻟﺒﺤﺘﺔ‪،‬‬ ‫ﺻﻨﻔﺖ ﻫﺬ> ﻷﺷﻜﺎ‪ W‬ﻓﻲ ﺑﻌﺔ ﻓﺌﺎ‪:F‬‬ ‫‪-١‬ﺳﺘﺮﻟﻮﺑﻴﺜﻴﻜﻮ‪:‬‬

‫‪279‬‬

‫ﻣﺤﻤﺪ ﺻﻠﻰ ﷲ ﻋﻠﻴﻪ "ﺳﻠﻢ‬

‫ﻟﺰﺣﻒ ﻟﺘﻲ ﺗﺤﻤﻠﻬﺎ ﺻﻼً‪ .‬ﺑﻤﺎ ﻧﻬﺎ ﻓﻲ ﻟﻄﻮ ﻟﻤﺮﺣﻠﻲ‪ ،‬ﻓﻬﻲ ﻛﺎﺋﻨﺎ‪F‬‬ ‫ﻋﺎﺟﺰ‪ J‬ﻏﻴﺮ ﻣﺆﻫﻠﺔ‪ ،‬ﻣﻌﺎﻗﺔ؛ ﻳﻄﻠﻖ ﻟﺘﻄﻮﻳﻮ‪ 6‬ﻋﻠﻰ ﻫﺬ> ﻷﺷﻜﺎ‪ W‬ﻟﺨﻴﺎﻟﻴﺔ ‪T‬ﺳﻢ‬ ‫"ﻷﺷﻜﺎ‪ W‬ﻟﺘﺤﻮﻟﻴﺔ"‬ ‫ﻟﻮ ﻛﺎ‪ 6‬ﻫﻨﺎ~ ﺣﻴﻮﻧﺎ‪ F‬ﻛﺘﻠﻚ ﺣﻘﺎً‪ ،‬ﻓﻴﺠﺐ ‪ 6‬ﻳﻜﻮ‪ 6‬ﻫﻨﺎ~ ﻟﻤﻼﻳﻴﻦ ﺑﻞ‬ ‫ﻟﺒﻼﻳﻴﻦ ﻣﻨﻬﺎ ﺑﺸﻜﻞ ﻣﺘﻨﻮ‪ .Y‬ﻷﻫﻢ ﻣﻦ ‪5‬ﻟﻚ ﻳﺠﺐ ‪ 6‬ﺗﺤﻤﻞ ﺳﺠﻼ‪F‬‬ ‫ﻟﻤﺴﺘﺤﺎﺛﺎ‪ F‬ﺑﻘﺎﻳﺎ ﻫﺬ> ﻷﺣﻴﺎ ﻟﻐﺮﻳﺒﺔ‪ .‬ﻳﻘﻮ‪@ W‬ﻳﻦ ﻓﻲ ﻛﺘﺎﺑﻪ "ﺻﻞ‬ ‫ﻷﻧﻮ‪:"Y‬‬ ‫"‪ 5T‬ﻛﺎﻧﺖ ﻧﻈﺮﻳﺘﻲ ﺻﺤﻴﺤﺔ‪ ،‬ﻓﻼﺑﺪ ﻣﻦ ﺟﻮ@ ﻋﺪ@ً ﻛﺒﻴﺮً ﻣﻦ ﻷﻧﻮ‪Y‬‬ ‫ﻟﻤﺨﺘﻠﻔﺔ ﻟﺘﻲ ﺗﺼﻨﻒ ﺿﻤﻦ ﻓﺌﺔ ﺣﺪ‪ ،J‬ﻫﺬ ﻟﻮﺟﻮ@ ﺳﺘﺜﺒﺘﻪ ﻟﺴﺠﻼ‪F‬‬ ‫ﻹﺣﺎﺛﻴﺔ"‪.‬‬

‫‪٢٨٨‬‬

‫‪m‬ﻣﺎ ‪"<M‬ﻳﻦ ﺗﺘﺒﺪ‪M‬‬ ‫ﺑﺎﻟﺮﻏﻢ ﻣﻦ ﺟﻤﻴﻊ ﻣﺤﺎﻻ‪ F‬ﻟﺘﻄﻮﻳﻴﻦ ﻟﺠﺎ@‪ J‬ﻓﻲ ‪T‬ﻳﺠﺎ@ ﻣﺴﺘﺤﺎﺛﺎ‪ F‬ﺗﺪﻋﻢ‬ ‫ﺗﺼﻮﺗﻬﻢ ﻓﻲ ﺟﻮ@ ﻣﺨﻠﻮﻗﺎ‪ F‬ﺗﺤﻮﻟﻴﺔ ﻓﻲ ﻣﻨﺘﺼﻒ ﻟﻘﺮ‪ 6‬ﻟﻌﺸﺮﻳﻦ ﻓﻲ ﺟﻤﻴﻊ‬ ‫ﻧﺤﺎ ﻟﻌﺎﻟﻢ‪T ،‬ﻻ ﻧﻬﻢ ﻟﻢ ﻳﺠﺪ  ﻳﺎً ﻣﻨﻬﺎ ‪ .‬ﻟﻘﺪ ﺛﺒﺘﺖ ﺟﻤﻴﻊ ﻟﻤﺴﺘﺤﺎ‪ +‬ﻟﺘﻲ‬ ‫ﻛﺘﺸﻔﺖ ﺛﻨﺎ ﻟﺤﻔﺮﻳﺎ‪ F‬ﻟﺠﻴﻮﻟﻮﺟﻴﺔ ﻋﻜﺲ ﻣﺎ ﻗﺎﻟﺖ ﺑﻪ ﻟﻨﻈﺮﻳﺔ ﻟﺪﻳﻨﻴﺔ‬ ‫ﺗﻤﺎﻣﺎً‪ :‬ﻟﻘﺪ ﻧﺸﺄ‪ F‬ﻟﺤﻴﺎ‪ J‬ﻓﺠﺄ‪ J‬ﺑﺘﺸﻜﻞ ﺗﺎ ﻻ ﺟﻮ@ ﻷ_ ﺷﻜﻞ ﺗﺤﻮﻟﻲ‪.‬‬ ‫ﻗﺮ ﺣﺪ ﻋﻠﻤﺎ ﻟﺘﻄﻮ‪ ،‬ﻟﻌﺎﻟﻢ ﻹﻧﺠﻠﻴﺰ_ @ﻳﺮﻳﻚ ]ﻏﺮ ‪ Derek Ager‬ﺑﻬﺬ>‬ ‫ﻟﺤﻘﻴﻘﺔ ﻋﻨﺪﻣﺎ ﻗﺎ‪:W‬‬ ‫ﻟﻨﻘﻄﺔ ﻫﻲ ﻧﻨﺎ ﻋﻨﺪﻣﺎ ﻗﻤﻨﺎ ﺑﺘﻘﺼﻲ ﻟﺴﺠﻞ ﻹﺣﺎﺛﻲ ﺑﺎﻟﺘﻔﺼﻴﻞ ﺳﻮ ﻋﻠﻰ‬ ‫ﻣﺴﺘﻮ‪ q‬ﻷﻧﻮ‪  Y‬ﻟﺘﺮﺗﻴﺐ ﻟﺰﻣﻨﻲ ﻟﻤﺮ‪ J‬ﺗﻠﻮ ﻟﻤﺮ‪ ،J‬ﻟﻢ ﻧﺠﺪ ﺗﻄﻮ ﺗﺪﻳﺠﻲ‬ ‫ ﻣﺮﺣﻠﺔ ﻧﺘﻘﺎﻟﻴﺔ‪T ،‬ﻧﻤﺎ ﻇﻬﻮ ﻣﻔﺎﺟﺊ ﻟﻤﺠﻤﻮﻋﺔ ﻣﻦ ﻟﻜﺎﺋﻨﺎ‪ F‬ﻋﻠﻰ ﺣﺴﺎ‪e‬‬ ‫ﺧﺮ‪٢٨٩.q‬‬

‫‪278‬‬

‫ﻫﺎ<" ﻳﺤﻴﻰ )ﻋﺪﻧﺎ "ﻗﻄﺎ<(‬

‫ﺿﻌﻬﺎ ﺑﺘﺮﺗﻴﺐ ﻣﻌﻴﻦ‪T .‬ﻻ ‪ 6‬ﺗﻠﻚ ﻟﺨﻄﺔ ﺧﻴﺎﻟﻴﺔ ﻷﻧﻪ ﻟﻢ ﻳﺜﺒﺖ ﺟﻮ@ _‬ ‫ﻋﻼﻗﺔ ﺗﻄﻮﻳﺔ ﺑﻴﻦ ﻫﺬ> ﻟﻔﺌﺎ‪ F‬ﻟﻤﺨﺘﻠﻔﺔ‪ .‬ﻳﻘﻮ‪ W‬ﺣﺪ ﻫﻢ ﻟﻤﻌﻠﻘﻴﻦ ﻋﻠﻰ ﻧﻈﺮﻳﺔ‬ ‫ﻟﺘﻄﻮ ‪T‬ﻳﺮﻧﺴﺖ ﻣﺎﻳﺮ ﻓﻲ ﻛﺘﺎﺑﻪ "ﻣﻦ ﻟﻤﻨﺎﻇﺮ‪ F‬ﻟﻄﻮﻳﻠﺔ‪:‬‬ ‫" ﺗﻌﺘﺒﺮ ﻷﺣﺠﻴﺔ ﻟﺘﺎﻳﺨﻴﺔ ﻟﺘﻲ ﺗﺘﻜﻠﻢ ﻋﻦ ﺻﻞ ﻟﺤﻴﺎ‪  J‬ﺻﻞ ﻟﻬﻮﻣﻮ‬ ‫ﺳﺎﺑﻴﻨﺲ ﺣﺠﻴﺔ ﺻﻌﺒﺔ ﺣﺘﻰ ﻧﻬﺎ ﺗﺘﻌﺎ‪ t‬ﻣﻊ ﻻﻛﺘﺸﺎﻓﺎ‪F‬‬

‫ﻷﺧﻴﺮ‪٢٩٢".J‬‬

‫ﻣﻦ ﺧﻼ‪ W‬ﻟﺴﻠﺴﻠﺔ ﻟﺘﻲ ﺿﻌﻬﺎ ﻟﺘﻄﻮﻳﻮ‪ 6‬ﻓﺈ‪ 6‬ﻟﻔﺌﺎ‪ F‬ﻷﺑﻊ‪:‬‬ ‫ﺳﺘﺮﻟﻮﺑﻴﺜﻴﻜﻮ‪ ،:‬ﻫﻮﻣﻮ ﻫﺎﺑﻴﻠﻴﺲ‪ ،‬ﻫﻮﻣﻮ ﻳﻜﺘﻮ‪ ،:‬ﻫﻮﻣﻮ ﺳﺎﺑﻴﻨﻴﺲ ﻧﺎﺷﺌﺔ‬ ‫ﻋﻦ ﺑﻌﻀﻬﺎ ﻟﺒﻌﺾ‪T .‬ﻻ ‪ 6‬ﻻﻛﺘﺸﺎﻓﺎ‪ F‬ﻷﺧﻴﺮ‪ J‬ﻟﺘﻲ ﻇﻬﺮ‪ F‬ﻋﻠﻰ ﻳﺪ ﻋﻠﻤﺎ‬ ‫ﻟﻤﺴﺘﺤﺎﺛﺎ‪ F‬ﻟﺒﺸﺮﻳﺔ ﻗﺪ ﺛﺒﺘﺖ ‪ 6‬ﻫﺬ> ﻟﻔﺌﺎ‪ F‬ﻷﺑﻌﺄﺳﺘﺮﻟﻮﺑﻴﺜﻴﻜﻮ‪ ، :‬ﻫﻮﻣﻮ‬ ‫ﻫﺎﺑﻴﻠﻴﺲ‪ ،‬ﻫﻮﻣﻮ ﻳﻜﺘﻮ‪ ،:‬ﻫﻮﻣﻮ ﺳﺎﺑﻴﻨﻴﺲ ﻗﺪ ﻋﺎﺷﺖ ﻓﻲ ﺑﻘﺎ‪ Y‬ﻣﺨﺘﻠﻔﺔ ﻣﻦ‬ ‫ﻟﻌﺎﻟﻢ ﻓﻲ ‪n‬ﻣﻦ‬

‫ﺣﺪ‪٢٩٣.‬‬

‫ﻋﻼ‪ J‬ﻋﻠﻰ ﻫﺬ‪ ،‬ﻓﺈ‪ 6‬ﻷﺟﺰ ﻟﺒﺸﺮﻳﺔ ﻟﺘﻲ ﺻﻨﻔﺖ ﻓﻲ ﻓﺌﺔ "ﻫﻮﻣﻮ ﻳﻜﺘﻮ‪":‬‬ ‫ﻟﻢ ﺗﻨﻘﺮ‪ t‬ﺣﺘﻰ ﻗﺖ ﻗﺮﻳﺐ ﺟﺪً‪ ،‬ﻣﺎ ﻟﻨﻴﺎﻧﺪﺗﺎﻟﻴﻴﻦ ﻟﻬﻮﻣﻮﺳﺎﺑﻴﻨﻴﺲ ﻓﻘﺪ‬ ‫ﺗﻌﺎﻳﺸﻮ ﻓﻲ ‪n‬ﻣﻦ ﺣﺪ ﻓﻲ ﻣﻨﻄﻘﺔ‬

‫ﺣﺪ‪٢٩٤.J‬‬

‫ﻫﺬ ﻻﻛﺘﺸﺎ‪ ,‬ﻳﺪﺣﺾ ﻻ@ﻋﺎ ﺑﺄ‪ 6‬ﺣﺪ ﻣﻨﻬﻢ ﻳﻤﻜﻦ ‪ 6‬ﻳﻜﻮ‪ 6‬ﺟﺪً‬ ‫ﻟﻶﺧﺮ‪ .‬ﻳﻔﺴﺮ ﻋﺎﻟﻢ ﻷﺣﻴﺎ ﻟﻘﺪﻳﻤﺔ ﺳﺘﻴﻔﻦ ﺟﺎ_ ﻏﻮﻟﺪ‬

‫‪Stephen Jay Gould‬‬

‫ﻣﻦ ﺟﺎﻣﻌﺔ ﻫﺎﻓﺎ@ ﻟﻨﻬﺎﻳﺔ ﻟﻤﺴﺪ@‪ J‬ﻟﺘﻲ ﺻﻠﺖ ‪T‬ﻟﻴﻬﺎ ﻧﻈﺮﻳﺔ ﻟﺘﻄﻮ‪ ،‬ﺑﺎﻟﺮﻏﻢ‬ ‫ﻣﻦ ﻧﻪ ﻋﺎﻟﻢ ﺗﻄﻮ_‪:‬‬ ‫ﻣﺎ‪ 5‬ﺳﻴﻜﻮ‪ 6‬ﻣﺼﻴﺮ ﻓﻜﺮﺗﻨﺎ ‪ 5T‬ﻛﺎ‪ 6‬ﻫﻨﺎ~ ﺗﺰﻣﻦ ﻣﻌﻴﺸﻲ ﻟﺜﻼ‪ +‬ﻣﻦ ﻓﺌﺎ‪F‬‬ ‫ﻟﻬﻮﻣﻮ )ﻹﻓﺮﻳﻘﻲ ﻷﺳﺘﺮﻟﻮﺑﻴﺜﻴﻜﻮ‪ :‬ﻟﻘﻮ_ ﻟﻬﻮﻣﻮ ﻫﺎﺑﻴﻠﻴﺲ( ﺛﺒﺖ ‪6‬‬ ‫ﺣﺪً ﻣﻨﻬﻢ ﻟﻢ ﻳﻨﺸﺄ ﻋﻦ ﻵﺧﺮ؟ ﺿﻒ ‪T‬ﻟﻰ ‪ 6‬ﺣﺪ ﻣﻦ ﻫﺆﻻ ﻟﻢ ﻳﺜﺒﺖ ﻋﻠﻴﻪ‬ ‫_ ﺗﺤﻮ‪ W‬ﺗﻄﻮ_ ﺧﻼ‪ W‬ﻓﺘﺮ‪ J‬ﺣﻴﺎﺗﻪ ﻋﻠﻰ ﺳﻄﺢ‬

‫ﻷ‪٢٩٥.t‬‬

‫ﻧﻘﻮ‪ W‬ﺑﺎﺧﺘﺼﺎ‪ 6 ،‬ﺳﻴﻨﺎﻳﻮ ﻟﺘﻄﻮ ﻟﺒﺸﺮ_ ﻟﺬ_ ﻳﻨﺺ ﻋﻠﻰ ﺟﻮ@ ﻣﺨﻠﻮ‚‬

‫‪281‬‬

‫ﻣﺤﻤﺪ ﺻﻠﻰ ﷲ ﻋﻠﻴﻪ "ﺳﻠﻢ‬

‫ﻣﺰﻳﻒ‬

‫‪-٢‬ﻫﻮﻣﻮ ﻫﺎﺑﻴﻠﻴﺲ‪.‬‬ ‫‪-٣‬ﻫﻮﻣﻮ ﻳﻜﺘﻮ‪:‬‬ ‫‪-٤‬ﻫﻮﻣﻮ ﺳﺎﺑﻴﻨﺲ‬ ‫ﻳﻄﻠﻖ ﻟﺘﻄﻮﻳﻮ‪ 6‬ﻋﻠﻰ ﻟﺠﺪ ﻷ‪ W‬ﻟﻺﻧﺴﺎ‪ " 6‬ﺳﺘﺮﻟﻮﺑﻴﺜﻴﻜﻮ‪ ":‬ﻳﻌﻨﻲ‬ ‫"ﻗﺮ@ ﺟﻨﻮ‪T e‬ﻓﺮﻳﻘﻴﺎ"‪.‬ﻟﺤﻘﻴﻘﺔ ﻫﻮ ‪ 6‬ﻫﺬ ﻟﻤﺨﻠﻮ‚ ﻟﻴﺲ ‪T‬ﻻ ﻧﻮﻋﺎ ﻣﻦ ﻟﻘﺮ@‬ ‫ﻟﻘﺪﻳﻤﺔ ﻟﻤﻨﻘﺮﺿﺔ‪ .‬ﺛﺒﺘﺖ ﻷﺑﺤﺎ‪ +‬ﻟﻮﺳﻌﺔ ﻟﺘﻲ ﺟﺮﻫﺎ ﻋﺎﻟﻤﺎ ﻟﺘﺸﺮﻳﺢ ‪،‬‬ ‫ﻟﻠﻮ@ ﺳﻮﻟﻲ ‪n‬ﻛﺮﻣﺎ‪ 6‬ﻟﺒﺮﻓﺴﻮ ﺗﺸﺎﻟﺰ ﻛﺴﻨﺎ@‪ ،‬ﻣﻦ ‪T‬ﻧﻜﻠﺘﺮ ﻟﻮﻻﻳﺎ‪F‬‬ ‫ﻟﻤﺘﺤﺪ‪ ،J‬ﻋﻠﻰ ﻣﺴﺘﺤﺎﺛﺎ‪ F‬ﺳﺘﺮﻟﻮﺑﻴﺜﻴﻜﻮ‪ 6 :‬ﻫﺬ> ﻟﻤﺴﺘﺤﺎﺛﺎ‪ F‬ﺗﻌﻮ@‬ ‫‪T‬ﻟﻰ ﻧﻮ‪ Y‬ﻋﺎ@ﻳﺔ ﻣﻦ ﻟﻘﺮ@‪ J‬ﻟﺘﻲ ﻧﻘﺮﺿﺖ ﻟﺘﻲ ﻻ ﺗﺤﻤﻞ _ ﺷﺒﻪ ﻣﻊ‬ ‫ﻹﻧﺴﺎ‪٢٩١.6‬‬

‫ﻟﻔﺌﺔ ﻟﺜﺎﻧﻴﺔ ﻟﺘﻲ ﻳﺼﻨﻔﻬﺎ ﻟﺘﻄﻮﻳﻮ‪ 6‬ﻫﻲ "ﻫﻮﻣﻮ" ﺗﻌﻨﻲ "ﻹﻧﺴﺎ‪ "6‬ﺣﺴﺐ‬ ‫ﻧﻈﺮﻳﺔ ﻟﺘﻄﻮ‪ ،‬ﻓﺈ‪ 6‬ﺳﻼﻟﺔ ﻟﻬﻮﻣﻮ ﻛﺜﺮ ﺗﻄﻮً ﻣﻦ ﺳﻼﻟﺔ ﺳﺘﺮﻟﻮﺑﻴﺜﻴﻜﻮ‪ .:‬ﻫﻨﺎ‬ ‫ﺧﺘﺮ‪ Y‬ﻟﺘﻄﻮﻳﻮ‪ 6‬ﺧﻄﺔ ﻣﺜﻴﺮ‪ J‬ﺑﺘﺮﻛﻴﺒﻬﻢ ﻟﻬﺪ‪ J‬ﻣﺴﺘﺤﺎﺛﺎ‪ F‬ﻣﻦ ﻫﺬ> ﻟﻤﺨﻠﻮﻗﺎ‪F‬‬

‫‪280‬‬

‫ﻫﺎ<" ﻳﺤﻴﻰ )ﻋﺪﻧﺎ "ﻗﻄﺎ<(‬

‫ﻟﻤﻌﺎ‪M‬ﻟﺔ ﻟﺪ<"ﻳﻨﻴﺔ‬ ‫‪T‬ﻟﻰ ﺟﺎﻧﺐ ﻛﻞ ﻣﺎ ﺗﻨﺎﻟﻨﺎ> ‪T‬ﻟﻰ ﻵ‪ 6‬ﻣﻦ @ﻟﺔ ﺗﻘﻨﻴﺔ ‪ ،‬ﻧﻮ@ ‪ 6‬ﻧﻮﺟﺰ ـ ‪6T‬‬ ‫ﺷﺌﺘﻢ ـ ﺑﻤﺜﺎ‪ W‬ﺿﺢ ﺑﺤﻴﺚ ﻳﻤﻜﻦ ﺣﺘﻰ ﻟﻸﻃﻔﺎ‪ 6 W‬ﻳﻔﻬﻤﻮ> ‪ ،‬ﻛﻴﻒ ‪6‬‬ ‫ﻟﺘﻄﻮﻳﻴﻦ ﻟﻮ ﻋﻘﻴﺪ‪ J‬ﺧﺮﻓﺎ ﻓﺎﺳﺪ‪. J‬‬ ‫ﺗﺰﻋﻢ ﻧﻈﺮﻳﺔ ﻟﺘﻄﻮ ‪ 6‬ﻟﺤﻴﺎ‪ J‬ﺗﺸﻜﻠﺖ ﻣﺤﺾ ﺻﺪﻓﺔ؛ ﻋﻠﻴﻪ ﻃﺒﻘﺎً ﻟﻬﺬ‬ ‫ﻟﺰﻋﻢ ﻓﺈ‪ 6‬ﻟﺬ‪ F‬ﻟﺠﺎﻣﺪ‪ J‬ﻏﻴﺮ ﻟﻮﻋﻴﺔ ﺟﺘﻤﻌﺖ ﺷﻜﻠﺖ ﻻً ﺧﻠﻴﺔ‪ ،‬ﺛﻢ‬ ‫ﺟﺎ‪ F‬ﻟﺬ‪ F‬ﻧﻔﺴﻬﺎ ﺑﻄﺮﻳﻘﺔ  ﺑﺄﺧﺮ‪ q‬ﺑﺎﻟﻜﺎﺋﻨﺎ‪ F‬ﻟﺤﻴﺔ ﻟﺒﺸﺮ‪ .‬ﻟﻨﻔﻜﺮ‬ ‫ﻵ‪T :6‬ﻧﻨﺎ ﺣﻴﻨﻤﺎ ﻧﺠﻤﻊ ﻋﻨﺎﺻﺮ ﻣﺜﻞ ﻟﻜﺮﺑﻮ‪ 6‬ﻟﻔﺴﻔﻮ ﻷ‪ Fn‬ﻟﺒﻮﺗﺎﺳﻴﻮ‬ ‫ﻫﻲ ﻟﻤﻔﺮ@‪ F‬ﻷﺳﺎﺳﻴﺔ ﻓﻲ ﺑﻨﻴﺔ ﻟﻜﻴﺎ‪ 6‬ﻟﺤﻲ‪ ،‬ﻓﺈﻧﻪ ﺗﺘﺸﻜﻞ ﻛﻮﻣﺔ‪ .‬ﻣﻬﻤﺎ‬ ‫ﻣﺮ‪ F‬ﻛﻮﻣﺔ ﻟﺬ‪ F‬ﻫﺬ> ﺑﺄ_ ﻣﻦ ﻟﻌﻤﻠﻴﺎ‪ ،F‬ﻓﺈﻧﻬﺎ ﻻ ﻳﻤﻜﻦ ‪ 6‬ﺗﺸﻜﻞ ﻛﺎﺋﻨﺎ‬ ‫ﺣﻴﺎ ﺣ ًﺪ‪ .‬ﻟﻨﺠﺮ ﺗﺠﺮﺑﺔ ﻓﻲ ﻫﺬ ﻟﺼﺪ@ ‪ 5T‬ﻣﺎ ﺷﺌﺘﻢ ‪ ،‬ﻟﻨﺘﻨﺎ‪ W‬ﺑﺎﻟﺒﺤﺚ‬ ‫ﻻﺳﺘﻘﺼﺎ‪ ،‬ﺑﺎﺳﻢ ﻟﺘﻄﻮﻳﻴﻦ ﺗﺤﺖ ﻋﻨﻮ‪" 6‬ﻟﻤﻌﺎ@ﻟﺔ ﻟﺪﻳﻨﻴﺔ"‪ ،‬ﻟﺰﻋﻢ ﻟﺬ_‬ ‫ﻳﻨﺎﻓﺤﻮ‪ 6‬ﻋﻨﻪ ﻓﻲ ﻷﺻﻞ‪T ،‬ﻻ ﻧﻬﻢ ﻻ ﻳﺴﺘﻄﻴﻌﻮ‪ 6 6‬ﻳﺠﻬﺮ ﺑﻪ‪:‬‬ ‫ﻓﻠﻴﻀﻊ ﻟﺘﻄﻮﻳﻮ‪ 6‬ﻛﻤﻴﺎ‪ F‬ﻓﻴﺮ‪ J‬ﻣﻦ ﻋﻨﺎﺻﺮ ﻣﺜﻞ ﻟﻔﺴﻔﻮ ﻷ‪Fn‬‬ ‫ﻟﻜﺮﺑﻮ‪ 6‬ﻷﻛﺴﺠﻴﻦ ﻟﺤﺪﻳﺪ ﻟﻤﺎﻏﻨﺴﻴﻮ ﻫﻲ ﻟﻌﻨﺎﺻﺮ ﻟﺘﻲ ﺗﺘﺸﻜﻞ‬ ‫ﻣﻨﻬﺎ ﺑﻨﻴﺔ ﻟﻜﺎﺋﻦ ﻟﺤﻲ‪@ ،‬ﺧﻞ ﻋﺪ@ ﻫﺎﺋﻠﺔ ﻣﻦ ﻟﺒﺮﻣﻴﻞ ﻟﻌﻈﻴﻤﺔ‪ .‬ﻟﻴﻀﻴﻔﻮ ﺣﺘﻰ‬ ‫‪T‬ﻟﻰ ﻫﺬ> ﻟﺒﺮﻣﻴﻞ ﻣﺎ ﻳﺮ‪ 6‬ﻧﻪ ﻣﻦ ﻟﻀﺮ_ ﺟﻮ@> @ﺧﻞ ﻫﺬ ﻟﻤﺰﻳﺞ ﻣﻦ ﻣﻮ@‬ ‫ﻻ ﺗﻮﺟﺪ ﺣﺘﻰ ﻓﻲ ﻟﻈﺮ‪ ,‬ﻟﻄﺒﻴﻌﻴﺔ‪ .‬ﻟﻴﻔﻌﻤﻮ ﻫﺬ ﻟﻤﺰﻳﺞ ﺑﻘﺪ ﻣﺎ ﻳﺸﺎ\‪6‬‬ ‫ﻣﻦ ﻷﺣﻤﺎ‪ t‬ﻷﻣﻴﻨﻴﺔ‪ ،‬ﻟﺒﺮﺗﻴﻦ )ﺣﺘﻤﺎ‪ W‬ﺗﺸﻜﻞ ﻟﻮﺣﺪ‪ J‬ﻟﻮﺣﺪ‪ J‬ﻣﻨﻪ ﺗﺼﺎ@ﻓﻴﺎً‬ ‫ﺑﻨﺴﺒﺔ ‪ ١٠‬ﻗﻮ‪ .( ٩٥٠ J‬ﻟﻴﻤ ّﺪ ﻫﺬ ﻟﻤﺰﻳﺞ ﺑﺎﻟﺤﺮ‪ J‬ﻟﺮﻃﻮﺑﺔ ﺑﺎﻟﻨﺴﺒﺔ ﻟﺘﻲ‬ ‫ﻳﺮﻧﻬﺎ ﻣﻨﺎﺳﺒﺔ‪ ،‬ﻟﻴﺨﻔﻘﻮ> ﻣﺎ ﺷﺎ\ ﻣﻦ ﻷﺟﻬﺰ‪ J‬ﻟﻤﺘﻄﻮ‪ ،J‬ﻟﻴﻘﻴّﻀﻮ ﻋﻠﻰ‬ ‫‪ :‬ﻫﺬ> ﻟﺒﺮﻣﻴﻞ ﺻﻔﻮ‪ J‬ﻋﻠﻤﺎ ﻟﻌﺎﻟﻢ‪ ،‬ﻟﻴﻨﺘﻈﺮ ﻫﺆﻻ ﻟﺨﺒﺮ ﻓﻲ ﻣﻜﺎﻧﻬﻢ‬ ‫ﻫﺬ ﺑﺸﻜﻞ ﻣﺴﺘﻤﺮ ﻣﻠﻴﺎ‪ ،F‬ﺑﻞ ﺗﺮﻳﻠﻴﻮﻧﺎ‪ F‬ﻟﺴﻨﻴﻦ ﺑﺎﻟﺘﻨﺎ‪ e‬ﻣﻦ ﻷ‪T e‬ﻟﻰ‬

‫‪283‬‬

‫ﻣﺤﻤﺪ ﺻﻠﻰ ﷲ ﻋﻠﻴﻪ "ﺳﻠﻢ‬

‫ﻧﺼﻔﻪ ‪T‬ﻧﺴﺎ‪ 6‬ﻧﺼﻔﻪ ﻗﺮ@ ﻟﺬ_ ﻗﺎ ﻋﻠﻰ ﺳﺘﺨﺪ ﻟﻌﺪﻳﺪ ﻣﻦ ﻟﺼﻮ ﻟﺨﻴﺎﻟﻴﺔ‬ ‫ﻟﺘﻲ ﻇﻬﺮ‪ F‬ﻓﻲ ﻟﻜﺘﺐ ﻟﺪﻋﺎﺋﻴﺔ ﻟﻨﻈﺮﻳﺔ ﻟﺘﻄﻮ‪ ،‬ﻟﻴﺴﺖ ‪T‬ﻻ ﻗﺼﺔ ﻻ ﺳﺎ‪ :‬ﻟﻬﺎ‬ ‫ﻣﻦ ﻟﺼﺤﺔ ﻟﻌﻠﻤﻴﺔ‪.‬‬ ‫ﺑﺎﻟﺮﻏﻢ ﻣﻦ ﻛﻮ‪ 6‬ﻟﻌﺎﻟﻢ ﺳﻮﻟﻲ ‪n‬ﻛﺮﻣﺎ‪ ،6‬ﻷﻛﺜﺮ ﺷﻬﺮ‪ J‬ﻓﻲ ﻟﻤﻤﻠﻜﺔ‬ ‫ﻟﻤﺘﺤﺪ‪ ،J‬ﻋﺎﻟﻤﺎً ﺗﻄﻮﻳﺎً‪T ،‬ﻻ ﻧﻪ ﻋﺘﺮ‪ ,‬ﻓﻲ ﻧﻬﺎﻳﺔ ﺑﺤﺎﺛﻪ‪ ،‬ﻟﺘﻲ ﺳﺘﻐﺮﻗﺖ ﻋﺪ‪J‬‬ ‫ﺳﻨﻮ‪ F‬ﻟﺘﻲ ﺗﻨﺎﻟﺖ ﺑﺸﻜﻞ ﺧﺎ‪ c‬ﻣﺴﺘﺤﺎﺛﺎ‪ F‬ﺳﺘﺮﻟﻮﺑﻴﺜﻴﻜﻮ‪ :‬ﻟﻤﺪ‪١٥ J‬‬ ‫ﻋﺎﻣﺎً‪ ،‬ﻧﻪ ﻻ ﻳﻮﺟﺪ ﺷﺠﺮ‪ J‬ﺑﺸﺮﻳﺔ ﺗﺘﻔﺮ‪ Y‬ﻋﻦ ﻣﺨﻠﻮﻗﺎ‪ F‬ﺷﺒﻴﻬﺔ ﺑﺎﻟﻘﺮ@‪.‬‬ ‫ﺻﻨﻒ ‪n‬ﻛﺮﻣﺎ‪ 6‬ﻟﻌﻠﻮ ﺿﻤﻦ ﻃﻴﻒ ﺳﻤﺎ> "ﻃﻴﻒ ﻟﻌﻠﻮ" ﻳﺘﺪ‡ ﻣﻦ ﻟﻌﻠﻮ‬ ‫ﻟﺘﻲ ﻳﻌﺘﺒﺮﻫﺎ ﻋﻠﻤﻴﺔ ﻟﻴﻨﺘﻬﻲ ﻓﻲ ﻟﻌﻠﻮ ﻟﺘﻲ ﻳﻌﺘﺒﺮﻫﺎ ﻏﻴﺮ ﻋﻠﻤﻴﺔ‪ .‬ﺣﺴﺐ ﻃﻴﻒ‬ ‫‪n‬ﻛﺮﻣﺎ‪ ،6‬ﻓﺈ‪ 6‬ﻛﺜﺮ ﻟﻌﻠﻮ "ﻋﻠﻤﻴﺔ" – _ ﻟﺘﻲ ﺗﻘﻮ ﻋﻠﻰ ﺑﻴﺎﻧﺎ‪ F‬ﻣﻌﻠﻮﻣﺎ‪F‬‬ ‫ﻣﻠﻤﻮﺳﺔ‪ -‬ﻫﻲ ﻟﻔﻴﺰﻳﺎ ﻟﻜﻴﻤﻴﺎ‪ ،‬ﺗﻠﻴﻬﻤﺎ ﻟﻌﻠﻮ ﻟﺒﻴﻮﻟﻮﺟﻴﺔ ﻓﻲ ﻟﺪﺟﺔ ﻷﺧﻴﺮ‪J‬‬ ‫ﻟﻌﻠﻮ ﻻﺟﺘﻤﺎﻋﻴﺔ‪ .‬ﻓﻲ ﻧﻬﺎﻳﺔ ﻟﻄﻴﻒ ﺗﺄﺗﻲ ﻟﻌﻠﻮ "ﻏﻴﺮ ﻟﻌﻠﻤﻴﺔ" ﻟﺘﻲ ﻳﺤﺘﻞ‬ ‫ﻣﻜﺎﻧﻬﺎ "ﻹ@~ ﻟﺤﺴﻲ ﻟﻤﻔﺮ´" – ﻫﻲ ﻣﻔﺎﻫﻴﻢ ﻟﺤﺎﺳﺔ ﻟﺴﺎ@ﺳﺔ ﻟﺘﻴﻠﻴﺒﺎﺛﻲ‬ ‫)ﻟﺘﺨﺎﻃﺮ ﻋﻦ ﺑﻌﺪ( – ﻳﻠﻴﻬﺎ "ﻟﺘﻄﻮ ﻟﺒﺸﺮ_"‪ .‬ﻳﺸﺮ ﻟﻨﺎ ‪n‬ﻛﺮ ﻋﻤﻠﻪ ﻫﺬ‪:‬‬ ‫ﻧﺤﻦ ﻫﻨﺎ ‪ ً5T‬ﻧﺘﺤﻮ‪ W‬ﻣﻦ ﻟﺤﻘﻴﻘﺔ ﻟﻤﺴﺠﻠﺔ ﻣﻮﺿﻮﻋﻴﺎً ‪T‬ﻟﻰ ﺗﻠﻚ ﻟﻤﺠﺎﻻ‪F‬‬ ‫ﻟﺘﻲ ﻳﺸﻐﻠﻬﺎ ﻋﻠﻢ ﻷﺣﻴﺎ ﻻﻓﺘﺮﺿﻲ‪ ،‬ﻣﺜﻞ ﻹ@~ ﻟﺤﺴﻲ ﻟﻤﻔﺮ´‪  ،‬ﻟﺘﻔﺴﻴﺮ‬ ‫ﻟﺘﺎﻳﺨﻲ ﻟﻠﻤﺴﺘﺤﺎﺛﺎ‪ F‬ﻹﻧﺴﺎﻧﻴﺔ‪ ،‬ﻟﺘﻲ ﻳﺒﺪ ﻓﻴﻬﺎ ﻛﻞ ﺷﻲ ﺟﺎﺋﺰ ﺑﺎﻟﻨﺴﺒﺔ‬ ‫ﻟﻠﺘﻄﻮ_‪ ،‬ﺣﻴﺚ ﻳﻜﻮ‪ 6‬ﻟﺘﻄﻮ_ ﻣﺴﺘﻌﺪً ﻟﺘﺼﺪﻳﻖ ﻟﻌﺪﻳﺪ ﻣﻦ ﻷﻣﻮ ﻟﻤﺘﻨﺎﻗﻀﺔ‬ ‫ﻓﻲ ﻗﺖ‬

‫ﺣﺪ‪٢٩٦.‬‬

‫ﻟﻘﺪ ﻧﺤﺪ‪ F‬ﻗﺼﺔ ﻟﺘﻄﻮ ﻟﺒﺸﺮ_ ﻟﺘﺼﻞ ‪T‬ﻟﻰ ﻣﺴﺘﻮ‪ q‬ﻟﺘﻔﺴﻴﺮ‪ F‬ﻟﻤﺘﺤﻴﺰ‪J‬‬ ‫ﻟﺒﻌﺾ ﻟﻤﺴﺘﺤﺎﺛﺎ‪ F‬ﻟﺘﻲ ﺳﺘﺨﺮﺟﻬﺎ ﺑﻌﺾ ﻷﺷﺨﺎ‪ c‬ﻟﺬﻳﻦ ﺗﻌﻠﻘﻮ ﺑﻬﺬ>‬ ‫ﻟﻨﻈﺮﻳﺔ ﺑﺸﻜﻞ ﻋﻤﻰ‪.‬‬

‫‪282‬‬

‫ﻫﺎ<" ﻳﺤﻴﻰ )ﻋﺪﻧﺎ "ﻗﻄﺎ<(‬

‫ﺳﺆ‪ W‬ﻫﻮ‪ :‬ﻛﻴﻒ ﺗﺒﺼﺮ ﻟﻌﻴﻦ ؟‬ ‫‪ 6T‬ﻷﺷﻌﺔ ﻟﻤﻨﺒﻌﺜﺔ ﻣﻦ ﺟﺴﻢ ﻣﺎ‪ ،‬ﺗﺴﻘﻂ ﺑﺸﻜﻞ ﻋﻜﺴﻲ ﻋﻠﻰ ﺷﺒﻜﻴﺔ ﻟﻌﻴﻦ‪،‬‬ ‫ﺗﻘﻮ ﻟﺨﻼﻳﺎ ﻟﻤﻮﺟﻮ@‪ J‬ﻫﻨﺎﻟﻚ ﺑﺘﺤﻮﻳﻞ ﻫﺬ> ﻷﺷﻌﺔ ‪T‬ﻟﻰ ‪T‬ﺷﺎ‪ F‬ﻛﻬﺮﺑﻴﺔ‪،‬‬ ‫ﺗﺼﻞ ‪T‬ﻟﻰ ﻧﻘﻄﺔ ﺗﺴﻤﻰ ﻣﺮﻛﺰ ﻹﺑﺼﺎ ﻣﻮﺟﻮ@‪ J‬ﺑﺎﻟﺠﺰ ﻟﺨﻠﻔﻲ ﻟﻠﻤﺦ‪ .‬ﻫﺬ>‬ ‫ﻹﺷﺎ‪ F‬ﻟﻜﻬﺮﺑﻴﺔ‪ ،‬ﺑﻌﺪ ﻣﺠﻤﻮﻋﺔ ﻣﻦ ﻟﻌﻤﻠﻴﺎ‪ F‬ﻳﺘﻢ ﻟﺘﻘﺎﻃﻬﺎ ﻛﺼﻮ‪ J‬ﻓﻲ ﻫﺬ‬ ‫ﻟﻤﺮﻛﺰ ﻟﻜﺎﺋﻦ ﻓﻲ ﻟﻤﺦ‪ .‬ﺑﻌﺪ ﻫﺬ> ﻟﻤﻌﻠﻮﻣﺔ ﻓﻠﻨﻔﻜﺮ‪:‬‬ ‫@ﻣﺴﺎ‪ ،‬ﻻ‬ ‫‪ 6T‬ﻟﻤﺦ ﻣﺤﺠﻮ‪ e‬ﻋﻦ ﻟﻀﻮ‪ ،‬ﺑﻤﻌﻨﻰ ‪@ 6‬ﺧﻞ ﻟﻤﺦ ﻇﻼ ًﻣﺎ ً‬ ‫ﻳﺘﺄﺗﻰ ﻟﻠﻀﻮ ‪ 6‬ﻳﻨﻔﺬ ‪T‬ﻟﻰ ﺣﻴﺚ ﻳﻮﺟﺪ ﻟﻤﺦ‪ .‬ﻟﻤﻮﺿﻊ ﻟﺬ_ ﻳﺴﻤﻰ ﻣﺮﻛﺰ‬ ‫ﻹﺑﺼﺎ ﻣﻮﺿﻊ ﺣﺎﻟﻚ ﻟﻈﻠﻤﺔ ﻟﻴﺲ ﻟﻀﻮ ﺑﺒﺎﻟﻐﻪ ﺻﻼ‪ ،‬ﻟﻌﻠﻪ ﻣﻈﻠﻢ ﺑﺪﺟﺔ‬ ‫ﻟﻢ ﻧﺼﺎ@ﻓﻬﺎ ﻗﻂ‪T .‬ﻻ ﻧﻜﻢ ﻓﻲ ﻫﺬ> ﻟﻈﻠﻤﺔ ﻟﺤﺎﻟﻜﺔ ﺗﺸﺎﻫﺪ‪ 6‬ﻋﺎﻟﻤﺎ ﻣﻀﻴﺌﺎ‬ ‫ﻣﺘﻮﻫﺠﺎ‪.‬‬ ‫ﻣﻨﻈﺮ ﻋﻠﻰ @ﺟﺔ ﻣﻦ ﻟﻨﻘﺎ ﻟﺠﻮ@‪ J‬ﺗﻌﺠﺰ ﺣﺘﻰ ﺗﻘﻨﻴﺔ‬ ‫ﻓﻀﻼ ﻋﻦ ﻛﻮﻧﻪ ً‬ ‫ﻟﻘﺮ‪ 6‬ﻟﺤﺎ@_ ﻟﻌﺸﺮﻳﻦ ـ ﻏﻢ ﻛﻞ ﻹﻣﻜﺎﻧﻴﺎ‪ F‬ـ ‪ 6‬ﺗﺄﺗﻲ ﺑﻤﺜﻠﻬﺎ‪ .‬ﻧﻈﺮ‬ ‫ﻣﺜﻼ ‪T‬ﻟﻰ ﻟﻜﺘﺎ‪ e‬ﻟﺬ_ ﺑﻴﻦ ﻳﺪﻳﻜﻢ ﻵ‪ ،6‬ﻧﻈﺮ ‪T‬ﻟﻰ ﻳﺪﻳﻜﻢ ﻟﺘﻲ ﺗﻤﺴﻚ‬ ‫ﻣﻨﻈﺮ ﺑﻬﺬ ﻟﻨﻘﺎ ﻟﺠﻮ@‪J‬‬ ‫ﻟﻜﺘﺎ‪ ،e‬ﺛﻢ ﻓﻌﻮ ﺳﻜﻢ ﻧﻈﺮ ﺣﻮﻟﻜﻢ‪ .‬ﻳﺘﻢ ً‬ ‫ﺗﻄﻮ ﻟﺘﻲ ﺗﻨﺘﺠﻬﺎ ﺷﺮﻛﺔ‬ ‫ﻓﻲ _ ﻣﻮﺿﻊ ]ﺧﺮ؟ ‪ 6T‬ﺷﺎﺷﺔ ﻛﺜﺮ ﺟﻬﺰ‪ J‬ﻟﺘﻠﻔﺎ‪ً n‬‬ ‫ﺟﻬﺰ‪ J‬ﻟﺘﻠﻔﺎ‪ n‬ﻷﻟﻰ ﻋﻠﻰ ﻣﺴﺘﻮ‪ q‬ﻟﻌﺎﻟﻢ‪ ،‬ﻻ ﻳﻤﻜﻦ ‪ 6‬ﺗﻤﻨﺤﻜﻢ ﺻﻮ‪ J‬ﺑﻬﺬ‬ ‫ﻟﻘﺪ ﻣﻦ ﻟﻨﻘﺎ‪ .‬ﻣﻨﺬ ﻣﺎﺋﺔ ﻋﺎ ]ﻻ‪ ,‬ﻟﻤﻬﻨﺪﺳﻴﻦ ﻳﺴﻌﻮ‪ 6‬ﻟﻠﻮﺻﻮ‪T W‬ﻟﻰ ﻫﺬ‬ ‫ﻟﻨﻘﺎ‪ ،‬ﻣﻦ ﺛﻢ ﺗُﺸﻴﱠﺪ ﻟﻤﺼﺎﻧﻊ ﻟﻤﺆﺳﺴﺎ‪ F‬ﻟﻌﻤﻼﻗﺔ‪ ،‬ﺗُﺠﺮ‪ q‬ﻷﺑﺤﺎ‪ ،+‬ﻳﺘﻢ‬ ‫ﺗﻄﻮﻳﺮ ﻟﺨﻄﻂ ﻟﺘﺼﻤﻴﻤﺎ‪ .F‬ﻟﺘﻨﻈﺮ ﺛﺎﻧﻴﺔ ‪T‬ﻟﻰ ﺷﺎﺷﺔ ﻟﺘﻠﻔﺎ‪ ،n‬ﻓﻲ ﻟﻠﺤﻈﺔ‬ ‫‪5‬ﺗﻬﺎ ‪T‬ﻟﻰ ﻟﻜﺘﺎ‪ e‬ﻟﺬ_ ﺑﻴﻦ ﻳﺪﻳﻜﻢ‪ ،‬ﻓﺴﻮ‪ ,‬ﺗﺮ‪ 6 6‬ﻫﻨﺎ~ ﻓﺮﻗﺎً ﺷﺎﺳﻌﺎً ﻓﻲ‬ ‫ﻟﻨﻘﺎ ﻟﺠﻮ@‪ .J‬ﻓﻀﻼ ‪ 6‬ﺷﺎﺷﺔ ﻟﺘﻠﻔﺎ‪ n‬ﺗﺒﺪ_ ﻟﻜﻢ ﺻﻮ‪ J‬ﺛﻨﺎﺋﻴﺔ ﻷﺑﻌﺎ@‪ ،‬ﻓﻲ‬ ‫ﺣﻴﻦ ﻧﻜﻢ ﺗﺘﺎﺑﻌﻮ‪ 6‬ﻣﻨﺎﻇﺮ ﺛﻼﺛﻴﺔ ﻷﺑﻌﺎ@ ‪ F5‬ﻋﻤﻖ‪.‬‬

‫‪285‬‬

‫ﻣﺤﻤﺪ ﺻﻠﻰ ﷲ ﻋﻠﻴﻪ "ﺳﻠﻢ‬

‫ﻻﺑﻦ‪ ،‬ﻣﻦ ﺟﻴﻞ ‪T‬ﻟﻰ ﺟﻴﻞ‪ ،‬ﻟﺘﻜﻦ ﻟﻬﻢ ﻣﻄﻠﻖ ﻟﺤﺮﻳﺔ ﻓﻲ ‪ 6‬ﻳﺴﺘﺨﺪﻣﻮ ﻛﺎﻓﺔ‬ ‫ﻣﺎ ﻳﻌﺘﻘﺪ‪ 6‬ﻓﻲ ﺿﺮ‪ J‬ﺟﻮ@> ﻣﻦ ﻟﻈﺮ‪ ,‬ﻣﻦ ﺟﻞ ﺗﺸﻜﻞ ﻟﻜﺎﺋﻦ ﻟﺤﻲ‪.‬‬ ‫‪T‬ﻧّﻬﻢ ﻣﻬﻤﺎ ﻓﻌﻠﻮ‪ ،‬ﻟﻴﺲ ﺑﻤﻘﺪﻫﻢ ﺑﺎﻟﻄﺒﻊ ‪ 6‬ﻳُﺨﺮﺟﻮ ﻛﺎﺋﻨﺎ ﺣﻴّﺎ ﻣﻦ ﺗﻠﻚ‬ ‫ﻟﺒﺮﻣﻴﻞ‪ .‬ﻻ ﻳﺘﺄﺗﻰ ﻟﻬﻢ ‪ 6‬ﻳﺄﺗﻮ ﺑﻮﺣﺪ‪ J‬ﻣﻦ ﻟ ّﺰﻓﺎ‪  F‬ﻷﺳﻮ@  ﻟﻨﺤﻞ ‬ ‫ﻋﺼﺎﻓﻴﺮ ﻟﻜﻨﺎﻳﺎ  ﻟﺒﻼﺑﻞ  ﻟﺒﺒﻐﺎ‪  F‬ﻟﺨﻴﻞ  ﺣﻴﺘﺎ‪ 6‬ﻳﻮﻧﺲ  ﻟﻮ@‬ ‫ ‪n‬ﻫﻮ ﻷﻛﻴﺪ  ﻟﺰﻧﺎﺑﻖ  ‪n‬ﻫﻮ ﻟﻘﺮﻧﻔﻞ  ﻟﻤﻮ‪  n‬ﻟﺒﺮﺗﻘﺎ‪  W‬ﻟﺘﻤﺮ‬ ‫ ﻟﻄﻤﺎﻃﻢ  ﻟﺸﻤﺎ  ﻟﺒﻄﻴﺦ  ﻟﺘﻴﻦ  ﻟﺰﻳﺘﻮ‪  6‬ﻟﻌﻨﺐ  ﻟﺨﻮ‪ ²‬‬ ‫ﻟﻄﻮﻳﺲ  ﻃﻴﻮ ﻟ ﱡﺪ‡  ﻟﻔﺮﺷﺎ‪ F‬ﻣﺨﺘﻠﻔﺔ ﻷﻟﻮ‪ 6‬ﻣﻼﻳﻴﻦ ﻣﻦ ﻷﻧﻮ‪Y‬‬ ‫ﻟﺤﻴﺔ ﻣﻦ ﻣﺜﻞ ﻫﺆﻻ‪ .‬ﺑﻞ ﻟﻴﺲ ﺑﻮﺳﻌﻬﻢ ‪ 6‬ﻳﺄﺗﻮ ﻟﻮ ﺑﺨﻠﻴﺔ ﻣﻦ ﻫﺬ> ﻟﻜﺎﺋﻨﺎ‪F‬‬ ‫ﻟﺤﻴﺔ ﻟﺘﻲ ﺣﺼﻴﻨﺎ ﻋﺪ@ً ﻣﻨﻬﺎ‪ ،‬ﻻ ﺑﻮﺣﺪ‪ J‬ﻣﻨﻬﺎ ﻛﺎﻣﻠﺔ ﻟﺨﻠﻖ‪.‬‬ ‫ﺟﻤﻠﺔ ﻣﺎ ﻧﺒﻐﻲ ﻗﻮﻟﻪ ﻫﻮ ‪ 6‬ﻟﺬ‪ F‬ﻏﻴﺮ ﻟﻮﻋﻴﺔ ﻟﻴﺲ ﺑﻮﺳﻌﻬﺎ ‪ 6‬ﺗﺠﺘﻤﻊ‬ ‫ﻗﺮ ﺟﺪﻳ ًﺪ ﻣﻦ ﺑﻌﺪ ﻓﺘﻘﺴﻢ ﻟﺨﻠﻴﺔ‬ ‫ﻓﺘﺸﻜﻞ ﺧﻠﻴﺔ ﺣﻴﺔ‪ ،‬ﻻ ﺗﺴﺘﻄﻴﻊ ‪ 6‬ﺗﺘﺨﺬ ً‬ ‫ﻧﺼﻔﻴﻦ‪ ،‬ﺛﻢ ﺗﺘﺨﺬ ﻗﺮ‪ F‬ﺧﺮ‪ q‬ﺗﺒﺎ ًﻋﺎ ﻓﺘﺄﺗﻲ ﺑﻜﻴﺎ‪ 6‬ﻟﻌﻠﻤﺎ ﻟﺬﻳﻦ ﺧﺘﺮﻋﻮ‬ ‫ﻟﻤﺠﻬﺮ ﻹﻟﻴﻜﺘﺮﻧﻲ‪ ،‬ﻣﻤﻦ ﻳﺮﻗﺒﻮ‪ 6‬ﺑﻨﻴﺔ ﻟﺨﻠﻴﺔ ‪5‬ﺗﻬﺎ ﻓﻴﻤﺎ ﺑﻌﺪ ﺗﺤﺖ ﻟﻤﺠﻬﺮ‪.‬‬ ‫‪ 6ّ T‬ﻟﺨﻠﻴﺔ ﺗﺪ‪ e‬ﻓﻴﻬﺎ ﻟﺤﻴﺎ‪ J‬ﻓﻘﻂ ﺑﺎﻟﺨﻠﻖ ﻟﻤﻌﺠﺰ ﷲ ﻋﺰ ﺟﻞ‪ .‬ﻣﺎ ﻧﻈﺮﻳﺔ ﻟﺘﻄﻮ‬ ‫ﻟﺘﻲ ﺗﺰﻋﻢ ﻋﻜﺲ ﻫﺬ‪ ،‬ﻓﻬﻲ ﺳﻔﺴﻄﺔ ﺗﺘﻨﺎﻓﻰ ﺗﻤﺎﻣﺎ ﻣﻊ ﻟﻌﻘﻞ ﻟﻤﻨﻄﻖ‪6T .‬‬ ‫‪T‬ﻋﻤﺎ‪ W‬ﻟﻔﻜﺮ ﻟﻮ ﻗﻠﻴﻼ ﻓﻲ ﻟﻤﺰﻋﻢ ﻟﺘﻲ ﻃﺮﺣﻬﺎ ﻟﺘﻄﻮﻳﻮ‪ ،6‬ﻟﻴﻈﻬﺮ ﺑﺠﻼ ﻫﺬ>‬ ‫ﻟﺤﻘﻴﻘﺔ ﻣﺜﻠﻤﺎ ﻓﻲ ﻟﻨﻤﻮ‪ ‡5‬ﻟﻮ@ ﻋﻼ>‪.‬‬

‫ﻟﺘﻘﻨﻴﺔ ﻟﻤﻮﺟﻮ‪ CM‬ﻓﻲ ﻟﻌﻴﻦ "ﻷ=‬ ‫ﻣﺎ ﻟﻤﻮﺿﻮ‪ Y‬ﻵﺧﺮ ﻟﺬ_ ﻟﻢ ﺗﺴﺘﻄﻊ ﻧﻈﺮﻳﺔ ﻟﺘﻄﻮ ‪ 6‬ﺗﺄﺗﻲ ﻟﻪ ﺑﺘﻔﺴﻴﺮ‬ ‫ﺟﺎ‪ ،n‬ﻓﻬﻮ ﺟﻮ@‪ J‬ﻹ@~ ﻟﻔﺎﺋﻘﺔ ﻟﻤﻮﺟﻮ@‪ J‬ﻓﻲ ﻟﻌﻴﻦ ﻷ‪.65‬‬ ‫ﻗﺒﻞ ﻟﻮﻟﻮ‡ ‪T‬ﻟﻰ ﻟﻤﻮﺿﻮ‪ Y‬ﻟﻤﺘﻌﻠﻖ ﺑﺎﻟﻌﻴﻦ‪ ،‬ﻧﻮ@ ‪ 6‬ﻧﺠﻴﺐ ﺑﺈﻳﺠﺎ‪ n‬ﻋﻦ‬

‫‪284‬‬

‫ﻫﺎ<" ﻳﺤﻴﻰ )ﻋﺪﻧﺎ "ﻗﻄﺎ<(‬

‫ﻋﻘﻴﺪ‪ C‬ﻣﺎ‪M‬ﻳﺔ‬ ‫‪ 6T‬ﻣﺎ ﺗﻨﺎﻟﻨﺎ> ‪T‬ﻟﻰ ﻵ‪ 6‬ﺑﺎﻟﺒﺤﺚ ﻟﺘﺪﻗﻴﻖ ﻟﻴﻈﻬﺮ ‪ 6‬ﻧﻈﺮﻳﺔ ﻟﺘﻄﻮ ﻣﺎ ﻫﻲ‬ ‫‪T‬ﻻ ‪n‬ﻋﻢ ﻳﺘﻌﺎ‪ t‬ﺑﻮﺿﻮ ﻣﻊ ﻻﻛﺘﺸﺎﻓﺎ‪ F‬ﻟﻌﻠﻤﻴﺔ‪ ،‬ﻳﺠﺎﻓﻲ ‪n‬ﻋﻢ ﻟﻨﻈﺮﻳﺔ ـ‬ ‫ﻓﻴﻤﺎ ﻳﺘﻌﻠﻖ ﺑﺄﺻﻞ ﻟﺤﻴﺎ‪ J‬ـ ﻟﻤﻨﻄﻖ ﻟﻌﻠﻤﻲ‪ .‬ﻓﻠﻴﺲ ﻷﻳﺔ ]ﻟﻴﺔ ﺗﻄﻮ ﻗﻂ ﻃﺮﺣﺘﻬﺎ‬ ‫ﻟﻨﻈﺮﻳﺔ _ ﺗﺄﺛﻴﺮ ﺗﻄﻮ_‪ .‬ﺗﻜﺸﻒ ﻟﺤﻔﺮﻳﺎ‪ 6 F‬ﻟﻜﺎﺋﻨﺎ‪ F‬ﻟﺤﻴﺔ ﻟﻢ ﺗﻤﺮ‬ ‫ﺑﻤﺮﺣﻞ ﺑﻴﻨﻴﺔ ﺗﻠﻚ ﻟﺘﻲ ﺗﺴﺘﻮﺟﺒﻬﺎ ﻟﻨﻈﺮﻳﺔ‪ .‬ﻓﻲ ﻫﺬ> ﻟﺤﺎﻟﺔ ﻳﺘﻌﻴﻦ ﺗﻨﺤﻴﺔ ﻧﻈﺮﻳﺔ‬ ‫ﻛﺜﻴﺮ ﻣﻦ ﻷﻓﻜﺎ‬ ‫ﻟﺘﻄﻮ ﺟﺎﻧﺒﺎ ﺑﺎﻋﺘﺒﺎﻫﺎ ﻓﻜﺮ‪ J‬ﻣﺠﺎﻓﻴﺔ ﻟﻠﻌﻠﻢ‪ .‬ﻻ ﺳﻴﻤﺎ ‪ً 6‬‬ ‫ﻟﺘﻲ ﻇﻬﺮ‪ F‬ﻋﻠﻰ ﻣﺪ ﻟﺘﺎﻳﺦ‪ ،‬ﻣﺜﻞ ﻓﻜﺮ‪ 6 J‬ﻷ‪ t‬ﻫﻲ ﻣﺮﻛﺰ ﻟﻜﻮ‪ ،6‬ﻗﺪ‬ ‫ُﺣﺬﻓﺖ ﻣﻦ ﺟﻨﺪ‪ J‬ﻟﻌﻠﻢ‪ .‬ﻓﻲ ﺣﻴﻦ ‪ 6‬ﻧﻈﺮﻳﺔ ﻟﺘﻄﻮ ﻳُﺘﺸﺒﺚ ﺑﻬﺎ ﺑﺈﺻﺮ ﻓﻲ‬ ‫ﻫﺬ> ﻷﺟﻨﺪ‪ ،J‬ﺣﺘﻰ ‪T‬ﻧﻪ ﻣﻦ ﻟﻨﺎ‪ :‬ﻣﻦ ﻳﺴﻌﻰ ﻹﻇﻬﺎ _ ﻧﺘﻘﺎ@ ﻣﻮﺟﻪ ‪T‬ﻟﻰ ﻟﻨﻈﺮﻳﺔ‬ ‫ﻛﺄﻧﻪ ﻫﺠﻮ ﻋﻠﻰ ﻟﻌﻠﻢ ! ﻟ َِﻢ ﻫﺬ ‪65T‬؟!‬ ‫‪ 6T‬ﻟﺴﺒﺐ ﻓﻲ ﻫﺬ ﻟﻮﺿﻊ ‪T‬ﻧﻤﺎ ﻫﻮ ﺗﻜﻮ‪ 6‬ﻋﻘﻴﺪ‪ J‬ﺟﺎ‪n‬ﻣﺔ ﻟﻨﻈﺮﻳﺔ ﻟﺘﻄﻮ‬ ‫ﻻ ﻳﻤﻜﻦ ﻟﻨﻜﻮ‪ c‬ﻋﻨﻬﺎ ﺑﺎﻟﻨﺴﺒﺔ ‪T‬ﻟﻰ ﺑﻌﺾ ﻷﺳﺎ´‪ .‬ﺗﺨﻠﺺ ﻫﺬ> ﻷﺳﺎ´‬ ‫‪T‬ﺧﻼﺻﺎً ﻋﻤﻰ ﻟﻠﻔﻠﺴﻔﺔ ﻟﻤﺎ@ﻳﺔ‪ ،‬ﺗﺘﺒﻨﻰ ﻟﺪﻳﻨﻴﺔ ﻛﺬﻟﻚ ﻷﻧﻬﺎ ﻟﺘﻔﺴﻴﺮ ﻟﻤﺎ@_‬ ‫ﻟﻮﺣﻴﺪ ﻟﻠﻄﺒﻴﻌﺔ ﻟﺬ_ ﻳﻤﻜﻦ ﻹﺗﻴﺎ‪ 6‬ﺑﻪ‪.‬‬ ‫ﺣﻴﺎﻧﺎ ﻳﻌﺘﺮﻓﻮ‪ 6‬ﺻﺮﺣﺔ ﺑﻬﺬ‪ ،‬ﻳﻌﺘﺮ‪ ,‬ﻳﺘﺸﺎ@ ﻟﻮﻧﺘﻴﻦ‬

‫)‪Richard‬‬

‫‪ (Lewontin‬ـ ﻋﺎﻟﻢ ﻟﻮﺛﺔ ﻟﺸﻬﻴﺮ ﺑﺠﺎﻣﻌﺔ ﻫﺎﻓﺮ@ ﻓﻲ ﻟﻮﻗﺖ ‪5‬ﺗﻪ ﺗﻄﻮ_‬ ‫ﺑﺎ‪ ،n‬ـ ﺑﺄﻧﻪ "ﻣﺎ@_ ﻓﻲ ﻟﻤﻘﺎ ﻷ‪ ،W‬ﺛﻢ ﻋﺎﻟﻢ ﻓﻲ ﻟﻤﻘﺎ ﻟﺬ_ ﻳﻠﻴﻪ"‪5T ،‬‬ ‫ﻳﻘﻮ‪:W‬‬ ‫"‪ 6T‬ﻟﻨﺎ ‪T‬ﻳﻤﺎﻧﺎ ﺑﺎﻟﻤﺎ@ﻳﺔ‪ ،‬ﻫﻮ ‪T‬ﻳﻤﺎ‪ 6‬ﺳﺘﺒﺎﻗﻲ )ﻋﺘُﻨﻖ ﺳﻠﻔﺎ‪ ،‬ﻓﺘﺮﺿﺖ‬ ‫ﺻﺤﺘﻪ(‪ .‬ﻟﺸﻲ ﻟﺬ_ ﻳﺪﻓﻌﻨﺎ ‪T‬ﻟﻰ ﻹﺗﻴﺎ‪ 6‬ﺑﺘﻔﺴﻴﺮ ﻣﺎ@_ ﻟﻠﻌﺎﻟﻢ‪ ،‬ﻟﻴﺲ ﻫﻮ ﺻﻮ‪W‬‬ ‫ﻟﻌﻠﻢ ﻗﻮﻋﺪ>‪ ،‬ﺑﻞ ﻋﻠﻰ ﻟﻌﻜﺲ ﻣﻦ ‪5‬ﻟﻚ ﻓﺈﻧﻨﺎ ـ ﺑﺴﺒﺐ ﻣﻦ ‪T‬ﺧﻼﺻﻨﺎ ﺳﻠﻔﺎ‬

‫‪287‬‬

‫ﻣﺤﻤﺪ ﺻﻠﻰ ﷲ ﻋﻠﻴﻪ "ﺳﻠﻢ‬

‫ﻣﻨﺬ ﺳﻨﻮ‪ F‬ﻃﻮ‪ W‬ﻳﺴﻌﻰ ﻋﺸﺮ‪ F‬ﻵﻻ‪ ,‬ﻣﻦ ﻟﻤﻬﻨﺪﺳﻴﻦ ﻟﺘﺼﻨﻴﻊ ﺷﺎﺷﺎ‪F‬‬ ‫ﺟﻬﺎ‪ n‬ﺗﻠﻔﺎ‪ n‬ﺗﻌﻄﻲ ﺻﻮ‪ J‬ﺛﻼﺛﻴﺔ ﻷﺑﻌﺎ@‪ ،‬ﻟﻮﺻﻮ‪T W‬ﻟﻰ ﺟﻮ@‪\ J‬ﻳﺔ ﻟﻌﻴﻦ‪ .‬ﻧﻌﻢ‬ ‫ﻟﻘﺪ ﻣﻜﻨﻬﻢ ﺗﺼﻤﻴﻢ ﻧﻈﺎ ﺗﻠﻔﺎ‪ n‬ﺛﻼﺛﻲ ﻷﺑﻌﺎ@‪ ،‬ﻏﻴﺮ ﻧﻪ ﻟﻴﺲ ﻓﻲ ﻹﻣﻜﺎ‪\ 6‬ﻳﺘﻪ‬ ‫ﺛﻼﺛﻲ ﻷﺑﻌﺎ@ @‪ 6‬ﺗﺪ ﻟﻨﻈﺎ‪ .J‬ﻣﻊ ‪ 6‬ﻫﺬ> ﻷﺑﻌﺎ@ ﻟﺜﻼﺛﺔ‬

‫ﻟﻤﻦ ﺗﻌﻮ‪ M‬ﺣﺎﺳﺔ ﻹﺑﺼﺎ< "ﻟﺴﻤﻊ ‪M‬ﺧﻞ ﻟﻤﺦ ؟‬ ‫ﻣﻦ ‪ 5‬ﻟﺬ_ ﺑﺪﺧﻞ ﻟﻤﺦ ﻳﺸﺎﻫﺪ ﻋﺎﻟﻤﺎ ﻣﻀﻴﺌﺎ ﻣﻠﻮﻧﺎ‪ ،‬ﻳﺴﻤﻊ ﻟﺴﻴﻤﻔﻮﻧﻴﺎ‪F‬‬ ‫‪n‬ﻗﺰﻗﺔ ﻟﻌﺼﺎﻓﻴﺮ‪ ،‬ﻳﺘﻨﺴﻢ ﻋﺒﻴﺮ ﻟﻮ@؟ ‪ 6T‬ﻟﺘﻨﺒﻴﻬﺎ‪ F‬ﻵﺗﻴﺔ ﻣﻦ ﻋﻴﻨﻲ ﻹﻧﺴﺎ‪6‬‬ ‫‪5‬ﻧﻴﻪ ﻧﻔﻪ ﺗﻤﻀﻲ ‪T‬ﻟﻰ ﻟﻤﺦ ﻓﻲ ﺻﻮ‪T J‬ﺷﺎ‪ J‬ﻛﻬﺮﺑﻴﺔ‪T .‬ﻧﻜﻢ ﻟﺘﻄﺎﻟﻌﻮ‪6‬‬ ‫ﺗﻔﺼﻴﻼ‪ F‬ﻛﺜﻴﺮ‪ J‬ﻓﻲ ﻛﺘﺐ ﻋﻠﻢ ﻷﺣﻴﺎ ﻟﻄﺒﻴﻌﺔ ﻟﻜﻴﻤﻴﺎ ﻟﺤﻴﻮﻳﺔ‪ ،‬ﺑﻴﺪ ﻧﻜﻢ ﻻ‬ ‫ﻳﻤﻜﻦ ‪ 6‬ﺗﺼﺎ@ﻓﻮ ﻓﻲ _ ﻣﻮﺿﻊ ﻗﻂ ﻫﻢ ﺣﻘﻴﻘﺔ ﻳﻨﻄﻮ_ ﻋﻠﻴﻬﺎ ﻫﺬ ﻟﻤﻮﺿﻮ‪Y‬‬ ‫ﻻ ﻫﻲ‪ :‬ﻣﻦ ‪ 5‬ﻟﺬ_ ﺑﺎﻟﻤﺦ ﻳﺘﻠﻘﻰ ﻫﺬ> ﻷﺷﺎ‪ F‬ﻟﻜﻬﺮﺑﻴﺔ ﻳﺪﻛﻬﺎ ﻋﻠﻰ‬ ‫ﻧﻬﺎ ﺻﻮ‪ J‬ﺻﻮ‪ F‬ﺋﺤﺔ ‪T‬ﺣﺴﺎ‪ 6T .:‬ﺛﻤﺔ ﺣﺎﺳﺔ ﺗﻮﺟﺪ ﺑﺪﺧﻞ ﻟﻤﺦ ﺗﻠﺘﻘﻂ‬ ‫ﻫﺬ ﻛﻠﻪ @‪ 6‬ﺣﺎﺟﺔ ‪T‬ﻟﻰ ﻋﻴﻦ  ‪  65‬ﻧﻒ‪ ،‬ﻟﻤﻦ ﺗﻌﻮ@ ﻫﺬ> ﻟﺤﺎﺳﺔ‪ .‬ﺑﺎﻟﻄﺒﻊ‬ ‫ﻻ ﺗﻌﻮ@ ﻋﻠﻰ ﻣﺎ ﻳﺸﻜﻞ ﻟﻤﺦ ﻣﻦ ﻋﺼﺎ‪ e‬ﻃﺒﻘﺎ‪@ F‬ﻫﻨﻴﺔ ﺧﻼﻳﺎ ﻋﺼﺒﻴﺔ‪.‬‬ ‫ﻫﻜﺬ ﻟﻬﺬ ﻟﺴﺒﺐ ﻟﻴﺲ ﺑﻤﻘﺪ ﻟﻤﺎ@ﻳﻴﻦ ﻟﺪﻳﻨﻴﻴﻦ ﻣﻤﻦ ﻳﻈﻨﻮ‪ 6 6‬ﻛﻞ‬ ‫ﺷﻲ ﻟﻴﺲ ﺳﻮ‪ q‬ﻣﺎ@‪ 6 ،J‬ﻳﺠﻴﺒﻮ ﻋﻠﻰ ﻫﺬ> ﻟﺘﺴﺎ\ﻻ‪ ،F‬ﻷ‪ 6‬ﻫﺬ> ﻟﺤﺎﺳﺔ ‪T‬ﻧﻤﺎ‬ ‫ﻫﻲ ﻟﺮ ﻟﺘﻲ ﺧﻠﻘﻬﺎ ﻟﻤﻮﻟﻰ ﻋﺰ ﺟﻞ‪ .‬ﻓﻬﻲ ﻻ ﺗﺤﺘﺎ‡ ‪T‬ﻟﻰ ﻋﻴﻦ ﺣﺘﻰ ﺗﺮ‪q‬‬ ‫ﻟﺼﻮ‪ ،J‬ﻻ ‪ 65‬ﺣﺘﻰ ﺗﺴﻤﻊ ﻟﺼﻮ‪ .F‬ﻋﻼ‪ J‬ﻋﻠﻰ ﻫﺬ ﻛﻠﻪ‪ ،‬ﻓﻬﻲ ﻟﻴﺴﺖ‬ ‫ﺑﺤﺎﺟﺔ ‪T‬ﻟﻰ ﻣﺦ ﻛﻴﻤﺎ ﺗﻔﻜﺮ‪ 6T .‬ﻛﻞ ﻣﺮ¶ ﻳﻄﺎﻟﻊ ﻫﺬ> ﻟﺤﻘﻴﻘﺔ ﻟﻌﻠﻤﻴﺔ ﻟﺠﻠﻴﺔ‪،‬‬ ‫ﻋﻠﻴﻪ ‪ 6‬ﻳﻔﻜﺮ ﻓﻲ ﷲ ﻋﺰ ﺟﻞ ﻟﺬ_ ﺟﻤﻊ ﺑﻤﻜﺎ‪ 6‬ﺣﺎﻟﻚ ﻟﻈﻠﻤﺔ @ﺧﻞ ﻟﻤﺦ‬ ‫ﻣﻜﻌﺒﺔ‪ ،‬ﻟﻜﺎﺋﻨﺎ‪ F‬ﻛﺎﻓﺔ ﺑﺼﻮ‪ J‬ﺛﻼﺛﻴﺔ ﻷﺑﻌﺎ@ ‪ F5‬ﻟﻮ‪6‬‬ ‫ﻳﻘ ﱠﺪ ﺑﻌﺪ‪ J‬ﺳﻨﺘﻴﻤﺘﺮ‪ّ F‬‬ ‫ﻇﻼ‪ W‬ﺿﻴﺎ‪ ،‬ﻳﺨﺸﺎ> ﻳﻠﻮ‪ 5‬ﺑﻪ‪.‬‬

‫‪286‬‬

‫ﻫﺎ<" ﻳﺤﻴﻰ )ﻋﺪﻧﺎ "ﻗﻄﺎ<(‬

‫ﻟﺤﻀﺎ‪ ،J‬ﻟﻴﺴﺖ ﺳﻮ‪n q‬ﻋﻢ ﻳﺴﺘﺤﻴﻞ ﺗﺼﺪﻳﻘﻪ‪.‬‬ ‫ﻋﻠﻰ ﻟﻨﺤﻮ ﻟﻤﺘﻘﺪ ﺗﺒﻴﺎﻧﻪ‪ ،‬ﻓﺈ‪ 6‬ﻣﻦ ﻳﺆﻣﻨﻮ‪ 6‬ﺑﻨﻈﺮﻳﺔ ﻟﺘﻄﻮ ﻳﻌﺘﻘﺪ‪6 6‬‬ ‫ﻷﺳﺎﺗﺬ‪ J‬ﻟﺬﻳﻦ ﻳﻔﻜﺮ‪ 6‬ﻳﻌﻘﻠﻮ‪ 6‬ﻳﺨﺘﺮﻋﻮ‪ ،6‬ﻟﻄﻼ‪ e‬ﻟﺠﺎﻣﻌﻴﻴﻦ ﻟﻌﻠﻤﺎ‬ ‫ﻣﺜﻞ ‪T‬ﻳﻨﺴﺘﻴﻦ ﻫﻮﺑﻞ‬

‫)‪Hubble‬‬

‫‪ ،(Einstein‬ﻟﻔﻨﺎﻧﻴﻦ ﻣﺜﻞ ﻓﺮﻧﻚ ﺳﻴﻨﺎﺗﺮ‬

‫)‪ (Frank Sinatra‬ﺗﺸﺎﻟﺘﻮ‪ 6‬ﻫﻴﺴﺘﻮ‪ ،(Charlton Heston) 6‬ﻳﻀﺎ‪T ,‬ﻟﻴﻬﻢ‬ ‫ﻛﺎﺋﻨﺎ‪ F‬ﻣﺜﻞ ﻟﻐﺰﻻ‪ 6‬ﺷﺠﺎ ﻟﻠﻴﻤﻮ‪n 6‬ﻫﻮ ﻟﻘﺮﻧﻔﻞ‪ ،‬ﺳﻮ‪ ,‬ﻳﺨﺮﺟﻮ‪ 6‬ﻣﻊ‬ ‫ﻣﺮ ﻟﺰﻣﺎ‪ 6‬ﻣﻦ ﻣﺰﻳﺞ ﻣﻦ ﻛﺜﻴﺮ ﻣﻦ ﻟﺬ‪ F‬ﻟﺠﺰﺋﻴﺎ‪ F‬ﻟﻤﻮ@ ﻏﻴﺮ ﻟﺤﻴﺔ ﻟﺘﻲ‬ ‫ﻟﺨ َﺮ‪ ,‬ﻫﻢ ﻋﻠﻤﺎ ﺳﺎﺗﺬ‪J‬‬ ‫ﺗﻤﻸ ﺑﺮﻣﻴﻼ ﻋﻈﻴﻤﺎ‪ .‬ﻻ ﺳﻴﻤﺎ ‪ 6‬ﻣﻦ ﻳﺆﻣﻨﻮ‪ 6‬ﺑﻬﺬ َ‬ ‫ﻧﺎ‪ :‬ﻋﻠﻰ ﻗﺪ ﻣﻦ ﻟﺜﻘﺎﻓﺔ ﻟﺘﻌﻠﻴﻢ‪ .‬ﻟﻬﺬ ﻟﺴﺒﺐ ﻓﺈ‪ 6‬ﺳﺘﺨﺪ ﺗﻌﺒﻴﺮ "ﺷﺪ‬ ‫ﺗﺄﺛﻴﺮً ﻓﻲ ﺗﺎﻳﺦ ﻟﻌﺎﻟﻢ" ﺑﺎﻟﻨﺴﺒﺔ ‪T‬ﻟﻰ ﻧﻈﺮﻳﺔ ﻟﺘﻄﻮ ﺳﻴﻜﻮ‪ 6‬ﺳﺘﺨﺪ ًﻣﺎ‬ ‫ﻟﺴﺤﺮ ً‬ ‫ﻓﻲ ﻣﺤﻠﻪ‪T 5T .‬ﻧﻪ ﻟﻴﺲ ﻓﻲ ﺗﺎﻳﺦ ﻟﻌﺎﻟﻢ ﻋﺘﻘﺎ@  ‪n‬ﻋﻢ ]ﺧﺮ ﺳﻠﺐ ﻋﻘﻮ‪ W‬ﻟﺒﺸﺮ‬ ‫ﺑﻤﺜﻞ ﻫﺬ> ﻟﺪﺟﺔ ﺣﺮﻣﻬﻢ ﻣﻦ ﻓﺮﺻﺔ ﻟﺘﻔﻜﻴﺮ ﺑﺎﻟﻌﻘﻞ ﻟﻤﻨﻄﻖ‪ ،‬ﻛﺄﻧﻪ ﺳﺪ‪W‬‬ ‫ﺳﺘﺎ ﻣﺎ ﻋﻴﻨﻬﻢ‪ ،‬ﺣﺎ‪ 6 6@ W‬ﻳﺮ ﻟﺤﻘﻴﻘﺔ ﻟﺘﻲ ﻛﺎﻧﺖ ﺿﺤﺔ ﺑﺠﻼ‪.‬‬ ‫ً‬ ‫‪ 6ّ T‬ﻫﺬ ﻟﻐﻔﻠﺔ ﻋﺪ ﺑﺼﻴﺮ‪ J‬ﻻ ﻳﺴﺘﺴﻴﻐﻬﺎ ﻋﻘﻞ ﻣﺜﻠﻬﺎ ﻛﻤﺜﻞ ﻋﺒﺎ@‪ J‬ﺑﻌﺾ ﻟﻘﺒﺎﺋﻞ‬ ‫ﻹﻓﺮﻳﻘﻴﺔ ﻟﻠﻄﻮﻃﻢ ﻋﺒﺎ@‪ J‬ﻫﻞ ﺳﺒﺄ ﻟﻠﺸﻤﺲ ﻋﺒﺎ@‪ J‬ﻗﻮ ‪T‬ﺑﺮﻫﻴﻢ ﻋﻠﻴﻪ ﻟﺴﻼ‬ ‫ﻟﻸﺛﺎ‪ ،6‬ﻟﺘﻲ ﻛﺎﻧﻮ ﻳﺼﻨﻌﻮﻧﻬﺎ ﺑﺄﻳﺪﻳﻬﻢ‪ ،‬ﻋﺒﺎ@‪ J‬ﻗﻮ ﻣﻮﺳﻰ ﻋﻠﻴﻪ ﻟﺴﻼ ﻟﻠﻌﺠﻞ‬ ‫ﻟﺬ_ ﺻﻨﻌﻮ> ﻣﻦ ‪5‬ﻫﺐ‪ .‬ﻫﺬ ﻟﻮﺿﻊ ﻓﻲ ﺣﻘﻴﻘﺘﻪ ‪T‬ﻧﻤﺎ ﻫﻮ ﺣﻤﺎﻗﺔ ﺷﺎ ‪T‬ﻟﻴﻬﺎ‬ ‫ﷲ ﺗﻌﺎﻟﻰ ﻓﻲ ﻟﻘﺮ]‪ 6‬ﻟﻜﺮﻳﻢ‪ .‬ﻳﻨﺒﺌﻨﺎ ﻟﻤﻮﻟﻰ ﻋﺰ ﺟﻞ ﻓﻲ ﻛﺜﻴﺮ ﻣﻦ ]ﻳﺎﺗﻪ ﺑﺄ‪6‬‬ ‫ﻣﻦ ﻟﻨﺎ‪ :‬ﻣﻦ ﺳﻴﺴﺘﻐﻠﻖ ﻋﻠﻴﻪ ﻟﻔﻬﻢ ﻳﺘﺮ@‪T 6‬ﻟﻰ ﺣﺎ‪ W‬ﻳﻌﺠﺰ‪ 6‬ﻓﻴﻪ ﻋﻦ \ﻳﺔ‬ ‫ﻟﺤﻘﺎﺋﻖ‪ .‬ﻣﻦ ﺑﻴﻦ ﻫﺬ> ﻵﻳﺎ‪ F‬ﻗﻮﻟﻪ ﺗﻌﺎﻟﻰ‪:‬‬

‫ِﻢ ََﻧ َﺬ ْ<ﺗَ ُﻬ ْﻢ َ ْ‪ 0‬ﻟَ ْﻢ ﺗُﻨ ِﺬ ْ< ُﻫ ْﻢ َﻻ‬ ‫﴿‪ -‬ﱠ‬ ‫ِ ﻟﱠﺬ َ‬ ‫َﺮ"ْ َﺳ َﻮ ٌ‪َ e‬ﻋ َﻠ ْﻴﻬ ْ‬ ‫ِﻳﻦ َﻛﻔ ُ‬ ‫ِﻢ‬ ‫ﻳُ ْﺆ ِﻣﻨُ َ‬ ‫ِﻬﻢ َ" َﻋ َﻠﻰ َﺳ ْﻤ ِﻌﻬ ْ‬ ‫ِﻢ َ" َﻋ َﻠﻰ َﺑْ َﺼﺎ ِ<ﻫ ْ‬ ‫ﻮ َﺧﺘَ َﻢ ﷲﱡ َﻋ َﻠﻰ ُﻗ ُﻠﻮﺑ ْ‬ ‫‪ِ v‬‬ ‫ﻴﻢ﴾ )ﻟﺒﻘﺮ‪.(٧-٦ :C‬‬ ‫ﻏَ‬ ‫ِﺸﺎ َ" ٌ‪"َ C‬ﻟَ ُﻬ ْﻢ َﻋ َﺬ ٌ‬ ‫ﻋﻈ ٌ‬ ‫‪289‬‬

‫ﻣﺤﻤﺪ ﺻﻠﻰ ﷲ ﻋﻠﻴﻪ "ﺳﻠﻢ‬

‫ﻟﻠﻤﺎ@ﻳﺔ ـ ﻧﺨﺘﻠﻖ ﺻﻮ‪ W‬ﻣﻔﺎﻫﻴﻢ ﺑﺤﺜﻴﺔ ﺗﺄﺗﻲ ﺑﺘﻔﺴﻴﺮ ﻣﺎ@_ ﻟﻠﻌﺎﻟﻢ‪ .‬ﻧﻈﺮ ‪T‬ﻟﻰ‬ ‫ﻛﻮ‪ 6‬ﻟﻤﺎ@ﻳﺔ ﺻﺤﻴﺤﺔ ﺻﺤﺔ ﻣﻄﻠﻘﺔ‪ ،‬ﻓﺈﻧﻨﺎ ﻻ ﻳﻤﻜﻦ ‪ 6‬ﻧﺴﻤﺢ ﺑﺪﺧﻮ‪ W‬ﺗﻔﺴﻴﺮ‬ ‫‪T‬ﻟﻬﻲ ‪T‬ﻟﻰ‬

‫ﻟﺴﺎﺣﺔ"‪٢٩٧.‬‬

‫ﺗُﻌﺪ ﻫﺬ> ﻟﻜﻠﻤﺎ‪ F‬ﻋﺘﺮﻓﺎ‪ F‬ﺻﺮﻳﺤﺔ ﺑﺄ‪ 6‬ﻟﺪﻳﻨﻴﺔ ﻣﻮﻟﻮ@ ﻳﺤﻴﺎ ﻓﻲ ﺳﺒﻴﻞ‬ ‫ﻹﺧﻼ‪ c‬ﻟﻠﻔﻠﺴﻔﺔ ﻟﻤﺎ@ﻳﺔ‪ .‬ﻫﺬ ﻟﻤﻮﻟﻮ@ ﻳﻔﺘﺮ‪ t‬ﻧﻪ ﻣﺎ ﻣﻦ ﺟﻮ@ ﻗﻂ ﺳﻮ‪q‬‬ ‫ﻟﻤﺎ@‪ .J‬ﻟﻬﺬ ﻟﺴﺒﺐ ﻳﻌﺘﻘﺪ‪ 6 6‬ﻟﻤﺎ@‪ J‬ﻟﺠﺎﻣﺪ‪ J‬ﻋﺪﻳﻤﺔ ﻟﻮﻋﻲ ‪T‬ﻧﻤﺎ ﺧﻠﻘﺖ‬ ‫ﻟﺤﻴﺎ‪ .J‬ﻳﺬﻫﺒﻮ‪T 6‬ﻟﻰ ‪ 6‬ﻣﻼﻳﻴﻦ ﻷﻧﻮ‪ Y‬ﻟﺤﻴﺔ ﻟﻤﺨﺘﻠﻔﺔ ﻣﺜﻞ ﻟﻄﻴﻮ ﻷﺳﻤﺎ~‬ ‫ﻟﺰﻓﺎ‪ F‬ﻟﻨﻤﻮ ﻟﺤﺸﺮ‪ F‬ﻷﺷﺠﺎ ﻷ‪n‬ﻫﺎ ﺣﻴﺘﺎ‪ 6‬ﻟﺒﺎ‪ W‬ﻟﺒﺸﺮ ‪T‬ﻧﻤﺎ‬ ‫ﺗﺸﻜﻠﺖ ﻣﻦ @ﺧﻞ ﻟﻤﺎ@‪ J‬ﻟﺠﺎﻣﺪ‪ J‬ﺑﺎﻟﺘﻔﺎﻋﻼ‪ F‬ﻟﺤﺎ@ﺛﺔ @ﺧﻞ ﻟﻤﺎ@‪5 J‬ﺗﻬﺎ؛‬ ‫_ ﺑﺎﻟﻤﻄﺮ ﻟﺴﺎﻗﻂ‪ ،‬ﻟﺒﺮ‚ ﻟﺨﺎﻃﻒ‪ .‬ﻣﺎ ﻓﻲ ﺣﻘﻴﻘﺔ ﻷﻣﺮ ﻓﺈ‪ 6‬ﻫﺬ ﻳﺘﻨﺎﻓﻰ ﻣﻊ‬ ‫ﻟﻌﻘﻞ ﻟﻤﻨﻄﻖ ﻋﻠﻰ ﻟﺴﻮ‪ .‬ﺑﻴﺪ ‪ 6‬ﻟﺪﻧﻴﻴﻦ ﻳﺴﺘﻤﺮﺋﻮ‪ 6‬ﻟﻤﻨﺎﻓﺤﺔ ﻋﻦ ﻫﺬ‬ ‫ﻟﺮ_ ﺑُﻐﻴﺔ "ﻋﺪ @ﺧﻮ‪ W‬ﺗﻔﺴﻴﺮ ‪T‬ﻟﻬﻲ ‪T‬ﻟﻰ ﻟﺴﺎﺣﺔ" ﻋﻠﻰ ﺣﺪ ﺗﻌﺒﻴﺮﻫﻢ‪.‬‬ ‫ﻣﺎ ﻣﻦ ﻻ ﻳﻨﻈﺮ‪T 6‬ﻟﻰ ﺻﻞ ﻟﻜﺎﺋﻨﺎ‪ F‬ﻟﺤﻴﺔ ﻓﻲ ‪5‬ﻫﺎﻧﻬﻢ ﺣﻜﻢ ﻣﺎ@_‬ ‫ﻣﺴﺒﻖ‪ ،‬ﻓﺴﻮ‪ ,‬ﻳﺪﻛﻮ‪ 6‬ﻫﺬ> ﻟﺤﻘﻴﻘﺔ ﻟﺠﻠﻴﺔ‪ .‬ﻟﻜﺎﺋﻨﺎ‪ F‬ﻟﺤﻴﺔ ﻛﺎﻓﺔ ‪T‬ﻧﻤﺎ ﻫﻲ‬ ‫ﻣﻦ ﺻﻨﻊ ﺧﺎﻟﻖ ‪ _5‬ﻗﻮ‪ J‬ﻋﻠﻢ ﻋﻘﻞ ﻣﻌﺠﺰ‪T .‬ﻧﻪ ﷲ ﻟﺬ_ ﺧﻠﻖ ﻟﻜﻮ‪ 6‬ﻛﻠﻪ‬ ‫ﻣﻦ ﻟﻌﺪ‪ّ ،‬‬ ‫ﻧﻈﻤﻪ ﺑﺸﻜﻞ ﻻ ﺗﺸﻮﺑﻪ ﺷﺎﺋﺒﺔ  ﻗﺼﻮ‪ ،‬ﺧﻠﻖ ﻟﻜﺎﺋﻨﺎ‪ F‬ﻟﺤﻴﺔ‬ ‫ﺻﻮﻫﺎ‪.‬‬ ‫ﻛﺎﻓﺔ ّ‬

‫ ﻧﻈﺮﻳﺔ ﻟﺘﻄﻮ< ﻫﻲ ﺷﺪ‬‫ﻟﺴﺤﺮ ﺗﺄﺛﻴﺮً ﻓﻲ ﺗﺎ<ﻳﺦ ﻟﻌﺎﻟﻢ‬ ‫ﻳﺘﻌﻴﻦ ﻫﻨﺎ ‪ 6‬ﻧﻮﺿﺢ ‪ 6‬ﻳﻤﺎ ‪T‬ﻧﺴﺎ‪ 6‬ﻳُﻌﻤِﻞ ﻋﻘﻠﻪ ﻣﻨﻄﻘﻪ @‪ 6‬ﺣﻜﺎ‬ ‫ﻣﺴﺒﻘﺔ @‪ 6‬ﻟﻮﻗﻮ‪ Y‬ﺗﺤﺖ ﺗﺄﺛﻴﺮ _ ﻳﺪﻳﻮﻟﻮﺟﻴﺔ‪ ،‬ﺳﻴﺪ~ ﺑﺴﻬﻮﻟﺔ ﻳﺴﺮ ‪6‬‬ ‫ﻧﻈﺮﻳﺔ ﻟﺘﻄﻮ ﻟﺘﻲ ﺗﺬﻛﺮﻧﺎ ﺑﺨﺮﻓﺎ‪ F‬ﻟﻤﺠﺘﻤﻌﺎ‪ F‬ﻟﺘﻲ ﻋﺎﺷﺖ ﺑﻤﻨﺄ‪ q‬ﻋﻦ ﻟﻌﻠﻢ‬

‫‪288‬‬

‫ﻫﺎ<" ﻳﺤﻴﻰ )ﻋﺪﻧﺎ "ﻗﻄﺎ<(‬

‫ﺑﺴﺤﺮﺗﻪ ﻓﻲ ﻣﻮﺿﻊ ﻳﺤﺘﺸﺪ ﻓﻴﻪ ﻟﻨﺎ‪ .:‬ﺣﻴﻨﻤﺎ ﻟﺘﻘﻰ ﻣﻮﺳﻰ ﻟﺴﺤﺮ‪ J‬ﻣﺮﻫﻢ ‪6‬‬ ‫ﻳﺒﺎ@ ﻫﻢ ﺑﺎﺳﺘﻌﺮ‪ t‬ﻣﻬﺎﺗﻬﻢ‪ .‬ﻵﻳﺔ ﻟﺘﻲ ﺗﺴﺮ@ ﻫﺬ> ﻟﺤﺎ@ﺛﺔ ﺗﻘﻮ‪:W‬‬

‫﴿ َﻗ َ‬ ‫ﺳﺘَ ْﺮ َﻫﺒُﻮ ُﻫ ْﻢ‬ ‫ﺎ َﻟْ ُﻘ ْﻮْ َﻓ َﻠ ﱠﻤﺎ َﻟْ َﻘ ْﻮْ َﺳ َﺤ ُﺮ"ْ َ ْﻋﻴُ َﻦ ﻟﻨﱠ ِ‬ ‫ﺎ€ َ" ْ‬ ‫َ" َﺟﺎ‪ "e‬ﺑ ِ‬ ‫ِﺴ ْﺤ ٍﺮ َﻋ ِﻈﻴ ٍﻢ ﴾ )ﻷﻋﺮ‪(١١٦:‬‬

‫‪ .‬ﻋﻠﻰ ﻧﺤﻮ ﻣﺎ ﺗﺒﺪ‪ q‬ﺗﻤﻜﻦ ﺳﺤﺮ‪ J‬ﻓﺮﻋﻮ‪ 6‬ﺑﻤﺎ ﺻﻨﻌﻮ> ﻣﻦ ﺧﺪ‪6 Y‬‬ ‫ﻳﺴﺤﺮ ﻟﻨﺎ‪ :‬ﺟﻤﻴﻌﺎ ﺑﺎﺳﺘﺜﻨﺎ ﻣﻮﺳﻰ ﻟﺬﻳﻦ ]ﻣﻨﻮ ﺑﻪ‪T .‬ﻻ ‪ 6‬ﻟﺒﺮﻫﺎ‪ 6‬ﻟﺬ_‬ ‫ﻟﻘﺎ> ﻣﻮﺳﻰ ﻓﻲ ﻣﻮﺟﻬﺔ ﻣﺎ ﻟﻘﺎ> ﻫﺆﻻ ﻋﻠﻰ ﺣﺪ ﻟﺘﻌﺒﻴﺮ ﻟﻮ@ ﺑﺎﻟﻘﺮ]‪ 6‬ﻟﻜﺮﻳﻢ‬ ‫ﱠﻒ َﻣﺎ ﻳَْﺄﻓ ُ‬ ‫ِﻜﻮ َ‪ _ ،"6‬ﻧّﻪ ﺑﻄﻞ ﺗﺄﺛﻴﺮ>‪ ،‬ﻳﻘﻮ‪ W‬ﺗﻌﺎﻟﻰ‪:‬‬ ‫"ﺗَﻠَﻘ َ‬

‫ﻮﺳﻰ َ ْ َﻟْ ِﻖ َﻋ َﺼ َ‬ ‫ِﻲ ﺗَ ْﻠﻘ ُ‬ ‫َﻒ َﻣﺎ‬ ‫﴿ َ"َ ْ" َﺣ ْﻴﻨَﺎ ‪ِ-‬ﻟَﻰ ُﻣ َ‬ ‫ﺎˆ َﻓﺈِ=َ ﻫ َ‬ ‫ﻳَْﺄﻓ ُ‬ ‫ﻮ َﻓ ُﻐﻠِﺒُﻮْ ُﻫﻨَﺎﻟ َ‬ ‫ِﻚ‬ ‫ِﻜ َ‬ ‫ﻮ َﻓ َﻮ َﻗ َﻊ ﻟْ َﺤ ﱡﻖ َ"ﺑَ َﻄ َﻞ َﻣﺎ َﻛﺎﻧُﻮْ ﻳَ ْﻌ َﻤ ُﻠ َ‬ ‫ﻳﻦ﴾ )ﻷﻋﺮ‪(١١٩-١١٧ :‬‬ ‫َ"ﻧ َﻘ َﻠﺒُﻮْ َﺻﺎ ِﻏ ِﺮ َ‬

‫ﻋﻠﻰ ﻧﺤﻮ ﻣﺎ @ ﻓﻲ ﻵﻳﺎ‪  ،F‬ﻣﻊ ‪ 6 ~@T‬ﻣﺎ ﻓﻌﻠﻪ ﻫﺆﻻ ﻷﺷﺨﺎ‪c‬‬ ‫ﻟﻀﻌﺔ‪.‬‬ ‫ﻟﺬﻳﻦ ﺳﺤﺮ ﻟﻨﺎ‪ :‬ﻣﻦ ﻗﺒﻞ ﺛﺮ ﻋﻠﻴﻬﻢ ‪T‬ﻧﻤﺎ ﻫﻮ ‪T‬ﻓﻚ‪ ،‬ﺑﺎ\ ﺑﺎﻟﺬ‪W‬‬ ‫ﱠ‬ ‫ﻟﺌﻚ ﻟﺬﻳﻦ ﻳﺆﻣﻨﻮ‪ 6‬ﺑﻤﺰﻋﻢ ﺧﺮﻗﺎ ‪T‬ﻟﻰ ﻗﺼﻰ @ﺟﺔ ﺗﺤﺖ ﻏﻼ‪ ,‬ﻣﻦ ﻟﻌﻠﻢ‬ ‫ﺑﺘﺄﺛﻴﺮ ﻟﺴﺤﺮ ﻓﻲ ﻋﺼﺮﻧﺎ ﻟﺮﻫﻦ‪ ،‬ﻳﻨﺬ‪ 6‬ﺣﻴﺎﺗﻬﻢ ﻟﻠﺪﻓﺎ‪ Y‬ﻋﻨﻬﺎ‪ ،‬ﻓﺴﻮ‪,‬‬ ‫ﻳﺴﻘﻂ ﺷﺄﻧﻬﻢ ﻳُﺬﻟﻮ ﻣﺎ ﻟﻢ ﻳﺘﺨﻠﻮ ﻋﻦ ﻫﺬ> ﻟﻤﺰﻋﻢ‪5 ،‬ﻟﻚ ﺣﻴﻨﻤﺎ ﺗﻈﻬﺮ‬ ‫ﻟﺤﻘﻴﻘﺔ ﺑﺠﻼ ﺑﻜﺎﻣﻞ ﻣﻌﺎﻧﻴﻬﺎ‪" ،‬ﻳﺒﻄﻞ ﺗﺄﺛﻴﺮ ﻟﺴﺤﺮ"‪.‬‬

‫ﻳﺸﺮ ﻣﺎﻟﻜﻮ ﻣﻮﺟﺮﻳﺪ‡ )‪ (Malcolm Muggeridge‬ﻟﺬ_ ﻇﻞ ﻳﻨﺎﻓﺢ‬ ‫ﻋﻦ ﻧﻈﺮﻳﺔ ﻟﺘﻄﻮ ﺣﺘﻰ ﻧﺎﻫﺰ ﻟﺴﺘﻴﻦ ﻣﻦ ﻋﻤﺮ>‪ ،‬ﻛﺎ‪ 6‬ﻓﻴﻠﺴﻮﻓﺎً ﻣﻠﺤﺪً‪ ،‬ﻟﻜﻨﻪ‬ ‫@~ ﻟﺤﻘﺎﺋﻖ ﻣﻦ ﺑﻌﺪ ﻟﻮﺿﻊ ﻟﺬ_ ﺳﺘﺘﺮ@‪T q‬ﻟﻴﻪ ﻧﻈﺮﻳﺔ ﻟﺘﻄﻮ ﻓﻲ ﻟﻤﺴﺘﻘﺒﻞ‬ ‫ﻟﻘﺮﻳﺐ ﻗﺎﺋﻼ‪:‬‬ ‫"‪T‬ﻧﻨﻲ ﻧﺎ ﻧﻔﺴﻲ ﺻﺮ‪ F‬ﻣﻘﺘﻨﻌﺎ ﺑﺄ‪ 6‬ﻧﻈﺮﻳﺔ ﻟﺘﻄﻮ ﺳﺘﻜﻮ‪T 6‬ﺣﺪ‪ q‬ﻣﻮ@‬ ‫ﻟﻤﺰ ﻟﻤﻮﺟﻮ@‪ J‬ﺑﻜﺘﺐ ﺗﺎﻳﺦ ﻟﻤﺴﺘﻘﺒﻞ ﻻ ﺳﻴﻤﺎ ﻓﻲ ﻟﻤﺠﺎﻻ‪ F‬ﻟﺘﻲ ُﻃﺒﻘﺖ‬

‫‪291‬‬

‫ﻣﺤﻤﺪ ﺻﻠﻰ ﷲ ﻋﻠﻴﻪ "ﺳﻠﻢ‬

‫ﻗﻮﻟﻪ ﻳﻀﺎ ‪:‬‬

‫" ﺑِ َﻬﺎ‬ ‫ﻮ ﺑِ َﻬﺎ َ"ﻟَ ُﻬ ْﻢ َ ْﻋﻴُ ٌﻦ ﻻﱠ ﻳُْﺒ ِﺼ ُﺮ َ‬ ‫ﻮ‪ v‬ﻻﱠ ﻳَ ْﻔ َﻘ ُﻬ َ‬ ‫﴿ﻟَ ُﻬ ْﻢ ُﻗ ُﻠ ٌ‬ ‫ﻮ ﺑِ َﻬﺎ ُ ْ"ﻟَـﺌ َ‬ ‫ِﻚ َﻛﺎ َﻷﻧْ َﻌﺎ ِ‪ 0‬ﺑَ ْﻞ ُﻫ ْﻢ َ َﺿ ﱡﻞ‬ ‫َ"ﻟَ ُﻬ ْﻢ ‪ ٌ َ=m‬ﻻﱠ ﻳَ ْﺴ َﻤ ُﻌ َ‬ ‫ُ ْ"ﻟَـﺌ َ‬ ‫ﻮ﴾ ) ﻷﻋﺮ‪.(١٧٩ :‬‬ ‫ِﻚ ُﻫ ُﻢ ﻟْ َﻐﺎ ِﻓ ُﻠ َ‬

‫ﻣﺎ ﻓﻲ ﺳﻮ‪ِ J‬‬ ‫ﻟﺤ ْﺠﺮ ﻓﻴﺨﺒﺮﻧﺎ ﷲ ﻋﺰ ﺟﻞ ﺑﺄ‪ 6‬ﻟﺌﻚ ﻟﻨﺎ‪ :‬ﻗﺪ ُﺳﺤﺮ‬ ‫ﺑﺤﻴﺚ ﻧﻬﻢ ﻟﻦ ﻳﺆﻣﻨﻮ ﺣﺘﻰ ﻟﻮ  ﻟﻤﻌﺠﺰ‪ 5T ،F‬ﻳﻘﻮ‪ W‬ﺳﺒﺤﺎﻧﻪ ﺗﻌﺎﻟﻰ‪:‬‬

‫ﻟﺴ َﻤﺎ ِ‪َ e‬ﻓ َﻈﻠﱡﻮْ ﻓِﻴ ِﻪ ﻳَ ْﻌ ُﺮ ُﺟ َ‬ ‫ﻮ ﻟَﻘَﺎﻟُﻮْ‬ ‫﴿ َ"ﻟَ ْﻮ َﻓﺘَ ْﺤﻨَﺎ َﻋ َﻠ ْﻴﻬِﻢ ﺑَﺎﺑﺎً ﱢﻣ َﻦ ﱠ‬ ‫"﴾ )ﻟﺤﺠﺮ‪:‬‬ ‫ِﻧﱠ َﻤﺎ ُﺳ ﱢﻜ َﺮ ْ‪َ t‬ﺑْ َﺼﺎ ُ<ﻧَﺎ ﺑَ ْﻞ ﻧَ ْﺤ ُﻦ َﻗ ْﻮ ٌ‪ 0‬ﱠﻣ ْﺴ ُﺤﻮ ُ< َ‬‫‪(١٥-١٤‬‬ ‫‪ 6T‬ﻣﺘﺪ@ ﻫﺬ ﻟﺴﺤﺮ ﺑﺸﻜﻞ ﻣﺆﺛﺮ ﻋﻠﻰ ﻗﻄﺎﻋﺎ‪ F‬ﻋﺮﻳﻀﺔ ﻣﻦ ﻟﻨﺎ‪ :‬ﺑﻬﺬ‬ ‫ﻟﻘﺪ‪ ،‬ﺑﺘﻌﺎ@ ﻟﻨﺎ‪ :‬ﻋﻦ ﻟﺤﻘﺎﺋﻖ ﺑﻬﺬ> ﻟﺪﺟﺔ‪ ،‬ﺑﻘﺎ ﻫﺬ ﻟﺴﺤﺮ ﻣﻨﺬ ‪١٥٠‬‬ ‫ﻋﺎﻣﺎ‪ ،‬ﻟﻬﻮ ﺿﻊ ﻣﺜﻴﺮ ﻟﻠﺤﻴﺮ‪ J‬ﻟﺪﻫﺸﺔ ﺑﺪﺟﺔ ﻻ ﻳﻤﻜﻦ ﺷﺮﺣﻬﺎ ﺑﻜﻠﻤﺎ‪ ،F‬ﻷﻧﻪ‬ ‫ﻣﻦ ﻟﻤﻤﻜﻦ ‪ 6‬ﻳﺴﺘﺴﻴﻎ ﻟﻌﻘﻞ ﻋﺘﻘﺎ@ ﺷﺨﺺ  ﻋﺪ‪ J‬ﺷﺨﺎ‪ c‬ﻟﺴﻴﻨﺎﻳﻮﻫﺎ‪F‬‬ ‫ﺑﺎﻟﺨ َﺮ‪ ,‬ﻟﻬﺮ ﻷﻣﻮ ﻏﻴﺮ ﻟﻤﻨﻄﻘﻴﺔ‪T ،‬ﻻ ‪ 6‬ﻋﺘﻘﺎ@‬ ‫ﻣﺴﺘﺤﻴﻠﺔ ﻣﺰﻋﻢ ﺣﺎﻓﻠﺔ َ‬ ‫ﻟﻜﺜﻴﺮﻳﻦ ﻣﻦ ﻟﺒﺸﺮ ﻓﻲ ﻛﺎﻓﺔ ﻧﺤﺎ ﻟﻌﺎﻟﻢ ﺑﺄ‪ 6‬ﻟﺬ‪ F‬ﻟﻼﻋﻴﺔ ﻟﺠﺎﻣﺪ‪ J‬ﻗﺪ‬

‫ﺟﺘﻤﻌﺖ ﺑﻘﺮ ﻓﺠﺎﺋﻲ‪ ،‬ﻓﺄﺗﺖ ﺑﺎﻟﻜﻮ‪ 6‬ﻟﺬ_ ﻧﺮ> ﻳﻌﻤﻞ ﺑﻨﻈﺎ ﻻ ﺗﺸﻮﺑﻪ ﺷﺎﺋﺒﺔ‪،‬‬ ‫ﻳﻜﺸﻒ ﻋﻦ ﺗﻨﻈﻴﻢ ﻏﻴﺮ ﻋﺎ@_ ﻧﻈﺎ ﻣﺘﻘﻦ ﻏﺎﻳﺔ ﻻﺗﻘﺎ‪ ،6‬ﺑﻜﻮﻛﺐ ﻷ‪t‬‬ ‫ﻟﺬ_ ﻳﺨﺘﺺ ﺑﻜﺎﻓﺔ ﻟﺴﻤﺎ‪ F‬ﻟﻤﻨﺎﺳﺒﺔ ﻟﻠﺤﻴﺎ‪ ،J‬ﺑﻜﺎﺋﻨﺎ‪ F‬ﺣﻴﺔ ﻣﺰ@‪ J‬ﺑﺄﻧﻈﻤﺔ‬ ‫ﻣﻌﻘﺪ‪ J‬ﺗﻔﻮ‚ ﻟﺤﺼﺮ‪ ،‬ﻟﻴﺲ ﻟﻪ ﻣﻦ ﺗﻔﺴﻴﺮ ﺳﻮ‪ q‬ﻧﻪ ﺳﺤﺮ‪.‬‬ ‫ﻛﻤﺎ ‪ 6‬ﷲ ﻋﺰ ﺟﻞ ﻳﻨﺒﺌﻨﺎ ﻣﻦ ﺧﻼ‪ W‬ﺗﻠﻚ ﻟﺤﺎ@ﺛﺔ ﻟﺘﻲ ﻗﻌﺖ ﺑﻴﻦ‬ ‫ﻣﻮﺳﻰ ﻋﻠﻴﻪ ﻟﺴﻼ ﻓﺮﻋﻮ‪ ،6‬ﺑﺄ‪ 6‬ﺑﻌﺾ ﻷﺷﺨﺎ‪ c‬ﻣﻤﻦ ﻳﻨﺎﻓﺤﻮ‪ 6‬ﻋﻦ ﻟﻔﻠﺴﻔﺔ‬ ‫ﻹﻟﺤﺎ@ﻳﺔ‪ ،‬ﻳﺆﺛّﺮ‪ 6‬ﻋﻠﻰ ﻟﻨﺎ‪ :‬ﺑﻤﺎ ﻳﺼﻨﻌﻮﻧﻪ ﻣﻦ ﻟﺴﺤﺮ‪ .‬ﻓﺤﻴﻨﻤﺎ ﻗﺺ ﻣﻮﺳﻰ‬ ‫ﻋﻠﻴﻪ ﻟﺴﻼ ﻧﺒﺄ ﻟﺪﻳﻦ ﻟﺤﻖ ﻋﻠﻰ ﻓﺮﻋﻮ‪ ،6‬ﻃﻠﺐ ﻓﺮﻋﻮ‪T 6‬ﻟﻰ ﻣﻮﺳﻰ ‪ 6‬ﻳﻠﺘﻘﻲ‬

‫‪290‬‬

‫ﻫﺎ<" ﻳﺤﻴﻰ )ﻋﺪﻧﺎ "ﻗﻄﺎ<(‬

‫﴿ َﻗﺎﻟُ ُﺴ ْﺒ َﺤﺎ َﻨ َ َﻻ ِﻋﻠ َْ ﻟَ َﻨﺎ ﻻﱠ َﻤﺎ َﻋﻠ ْﱠﻤ َﺘ َﻨﺎ‬ ‫ِﻴـ ﴾‬ ‫ ِ ﱠﻨ َ َ ْﻨ َ َ‬ ‫ِﻴـ َ‬ ‫ﻟﺤﻜ ُ‬ ‫ﻟﻌﻠ ُ‬ ‫ ﻟﺒﻘ‪:‬‬

‫‪293‬‬

‫‪٣٢‬‬

‫ﻣﺤﻤﺪ ﺻﻠﻰ ﷲ ﻋﻠﻴﻪ "ﺳﻠﻢ‬

‫ﻓﻴﻬﺎ‪ .‬ﺳﻴﺘﻠﻘﻰ ﺟﻴﻞ ﻟﻤﺴﺘﻘﺒﻞ ﺑﺎﻟﺪﻫﺸﺔ ﻟﺤﻴﺮ‪ J‬ﻋﺘﻨﺎ‚ ﻓﺮﺿﻴﺔ ﻣﺘﻬﺮﺋﺔ ﻳﻜﺘﻨﻔﻬﺎ‬ ‫ﻟﻐﻤﻮ‪ t‬ﺑﺴﺬﺟﺔ ﻻ ﻳﺼﺪﻗﻬﺎ ﻋﻘﻞ"‬

‫‪٢٩٨.‬‬

‫ﻫﺬ ﻟﻤﺴﺘﻘﺒﻞ ﻟﻴﺲ ﺑﺒﻌﻴﺪ‪ ،‬ﺑﻞ ﻋﻠﻰ ﻟﻌﻜﺲ ﻣﻦ ‪5‬ﻟﻚ‪ ،‬ﻓﺈ‪ 6‬ﻟﺒﺸﺮ ﻓﻲ‬ ‫ﻟﻤﺴﺘﻘﺒﻞ ﻟﻘﺮﻳﺐ ﻟﻠﻐﺎﻳﺔ‪ ،‬ﺳﻴﺪﻛﻮ‪ 6 6‬ﻟﻤﺼﺎ@ﻓﺎ‪ F‬ﻟﻴﺴﺖ ‪T‬ﻟﻬﺎً ﺳﻮ‪ ,‬ﻳﺘﻢ‬ ‫ﻻﻋﺘﺮ‪ ,‬ﺑﺄ‪ 6‬ﻧﻈﺮﻳﺔ ﻟﺘﻄﻮ ‪T‬ﻧﻤﺎ ﻫﻲ ﻛﺒﺮ ﺧﺪﻋﺔ ﺷﺪ ﻧﻮ‪ Y‬ﻟﺴﺤﺮ ﻓﻲ ﺗﺎﻳﺦ‬ ‫ﻟﻌﺎﻟﻢ‪ .‬ﺳﺮﻋﺎ‪ 6‬ﻣﺎ ﺑﺪ ﻫﺬ ﻟﺴﺤﺮ ﻟﺸﺪﻳﺪ ﻳﻨﺤﺴﺮ ﻋﻦ ﻟﻨﺎ‪ :‬ﻓﻲ ﺷﺘﻰ ﻧﺤﺎ‬ ‫ﻷ‪ ،t‬ﺑﺎ‪ F‬ﻟﻜﺜﻴﺮ‪ 6‬ﻣﻤﻦ ﻗﻔﻮ ﻋﻠﻰ ﺳﺮ ﺧﺪﻋﺔ ﻟﺘﻄﻮ‪ ،‬ﻳﺘﺴﺎﻟﻮ‪ 6‬ﺑﺪﻫﺸﺔ‬ ‫ﺣﻴﺮ‪ J‬ﻛﻴﻒ ﻧﻄﻠﺖ ﻫﺬ> ﻟﺨﺪﻋﺔ ﻋﻠﻴﻬﻢ‪.‬‬

‫‪292‬‬

‫ﻫﺎ<" ﻳﺤﻴﻰ )ﻋﺪﻧﺎ "ﻗﻄﺎ<(‬

‫‪٣٨‬‬

‫)‪.(١٦٣/٦‬‬

‫‡‪ .‬ﺣﻤﺪ ﺿﻴﺎ ﻟﺪﻳﻦ‪ ،‬ﻣﻮ‪ n‬ﻟﺤﺪﻳﺚ‪١/‡ ،‬‬ ‫)‪.(٢١٥/١٦‬‬ ‫ﻣﻼﺟﺎﻣﻲ‪ ،‬ﻧﻔﺤﺎ‪ F‬ﻹﻧﺲ‪ ،‬ﺗﺮﺟﻤﺔ ) ﻋﺒﺪ ﻟﻘﺎ@ ]‚ ﺟﻴﺠﻚ(‪ ،‬ﺳﻄﻨﺒﻮ‪.(٣٢٥).c ١٩٨١W‬‬

‫‪٣٩‬‬ ‫ ﻳﻀﺎ ‪:‬‬ ‫‪http://www.aitco.com/~islam/islam/islam-164/trknefehatul_uns.htm‬‬ ‫‡‪ .‬ﺣﻤﺪ ﺿﻴﺎ ﻟﺪﻳﻦ‪ ،‬ﻣﻮ‪ n‬ﻟﺤﺪﻳﺚ‪ @ ،١/‡ ،‬ﻏﻮﻧﺠﺎ ﻟﻠﻨﺸﺮ‪ ،‬ﺳﻄﻨﺒﻮ‪.١٠/٢٢٧ ،١٩٩٧ ،W‬‬ ‫‪٤٠‬‬ ‫‡‪ .‬ﺣﻤﺪ ﺿﻴﺎ ﻟﺪﻳﻦ‪ ،‬ﻣﻮ‪ n‬ﻟﺤﺪﻳﺚ‪.٩/٢٢٧ ٢/‡ ،‬‬ ‫‪٤١‬‬ ‫‡‪ .‬ﺣﻤﺪ ﺿﻴﺎ ﻟﺪﻳﻦ‪ ،‬ﻣﻮ‪ n‬ﻟﺤﺪﻳﺚ‪.٧/٣٦٤ ٢/‡ ،‬‬ ‫‪٤٢‬‬ ‫‡‪ .‬ﺣﻤﺪ ﺿﻴﺎ ﻟﺪﻳﻦ‪ ،‬ﻣﻮ‪ n‬ﻟﺤﺪﻳﺚ‪١٠/٤٥٠ ٢/‡ ،‬‬ ‫‪٤٣‬‬ ‫]ﻗﺠﺎ· ﻟﻠﻨﺸﺮ ﻧﻘﺮ‪.(٣٣٠).c ، J‬‬ ‫ﻣﺨﺘﺼﺮ ﺷﺮ ﺗﺮﺟﻤﺔ ﻟﻜﺘﺐ ﻟﺴﺘﺔ‪T .@. ،‬ﺑﺮﻫﻴﻢ ﺟﺎﻧﺎ‪،٢ / ‡ .6‬‬ ‫‪٤٤‬‬ ‫]ﻗﺠﺎ· ﻟﻠﻨﺸﺮ ﻧﻘﺮ‪.c.١٤/‡ J‬‬ ‫ﻣﺨﺘﺼﺮ ﺷﺮ ﺗﺮﺟﻤﺔ ﻟﻜﺘﺐ ﻟﺴﺘﺔ‪T .@. ،‬ﺑﺮﻫﻴﻢ ﺟﺎﻧﺎ‪،٢ / ‡ .6‬‬ ‫‪٤٥‬‬ ‫)‪.(٤١٧‬‬ ‫‡‪ .‬ﺣﻤﺪ ﺿﻴﺎ ﻟﺪﻳﻦ ‡‪ ، ٢/‬ﻣﻮ‪ n‬ﻟﺤﺪﻳﺚ‪.٥/٤٧٠‬‬ ‫‪٤٦‬‬ ‫‡ ‪.‬ﺣﻤﺪ ﺿﻴﺎ ﻟﺪﻳﻦ ‡‪.(٣١٧ ).c .١٦/‬‬ ‫‪٤٧‬‬ ‫‡‪ .‬ﺣﻤﺪ ﺿﻴﺎ ﻟﺪﻳﻦ ‡‪.(٣١٧).c .١٦/‬‬ ‫‪٤٨‬‬ ‫‡‪ .‬ﺣﻤﺪ ﺿﻴﺎ ﻟﺪﻳﻦ ‪.(٣٢٨).c‬‬ ‫‪٤٩‬‬ ‫ﺑﻦ ﻛﺜﻴﺮ ‪ ،‬ﻟﺴﻴﺮ‪ .١٩٥-١٩٤/٤ J‬ﺻﺎﻟﺢ ﺳﻮ‡‪ ،‬ﺣﻴﺎ‪ J‬ﺳﻴﺪ ﻟﻜﺎﺋﻨﺎ‪ F‬ﺳﻴﺪﻧﺎ ﻟﺮﺳﻮ‪ ،W‬ﻧﺸﺮ )ﻳﻨﻲ ]ﺳﻴﺎ(‪،‬ﺳﻄﻦ‬ ‫‪٥٠‬‬ ‫ﺑﻮ‪.(٥٠٧).c،١٩٩٨W‬‬ ‫ﺑﻦ ﺣﺒﺎ‪ ،6‬ﺣﺠﺔ ﻹﺳﻼ ﻹﻣﺎ ﻏﺰﻟﻲ‪T ،‬ﺣﻴﺎ ﻋﻠﻮ ﻟﺪﻳﻦ‪ .٣/‡،‬ﺗﺮﺟﻤﺔ @‪ ).‬ﺻﺪﻗﻲ ﺟﻮﻟﻼ(‪ @ ،‬ﺣﻀﻮ‬ ‫‪٥١‬‬ ‫ﻟﻠﻨﺸﺮ‪،‬ﺳﻄﻨﺒﻮ‪.(١١١) .c،١٩٩٨،W‬‬ ‫ﺑﻦ ﺣﺒﺎ‪ ،6‬ﺣﺠﺔ ﻹﺳﻼ ﻹﻣﺎ ﻏﺰﻟﻲ‪T ،‬ﺣﻴﺎ ﻋﻠﻮ ﻟﺪﻳﻦ‪ .٣/‡،‬ﺗﺮﺟﻤﺔ @‪ ).‬ﺻﺪﻗﻲ ﺟﻮﻟﻼ(‪ @ ،‬ﺣﻀﻮ‬ ‫‪٥٢‬‬ ‫ﻟﻠﻨﺸﺮ‪،‬ﺳﻄﻨﺒﻮ‪.( ١١٢– ١١١) .c،١٩٩٨،W‬‬ ‫ﻣﺨﺘﺼﺮ ﺷﺮ ﺗﺮﺟﻤﺔ ﻟﻜﺘﺐ ﻟﺴﺘﺔ‪T .@. ،‬ﺑﺮﻫﻴﻢ ﺟﺎﻧﺎ‪] ،٢ / ‡ .6‬ﻗﺠﺎ· ﻟﻠﻨﺸﺮ ﻧﻘﺮ‪٢٤ c ، J‬‬ ‫‪٥٣‬‬ ‫ﻟﺘﺮﻣﺬ_‪-‬ﻟﺒﺮ‪ .٦١-‬ﻣﺨﺘﺼﺮ ﺷﺮ ﺗﺮﺟﻤﺔ ﻟﻜﺘﺐ ﻟﺴﺘﺔ‪T .@. ،‬ﺑﺮﻫﻴﻢ ﺟﺎﻧﺎ‪] ،٢ / ‡ .6‬ﻗﺠﺎ· ﻟﻠﻨﺸﺮ ﻧﻘﺮ‪c ، J‬‬ ‫‪٥٤‬‬ ‫)‪.(٢٨‬‬ ‫ﺑﻮ @@ ﻷ@‪ . ١٢٠ e‬ﻟﺘﺮﻣﺬ_ ‪ ،‬ﻟﻤﻨﺎﻗﺐ ) ‪ . ( ٣٩٥ ، ٣٩٠‬ﻣﺨﺘﺼﺮ ﺷﺮ ﺗﺮﺟﻤﺔ ﻟﻜﺘﺐ ﻟﺴﺘﺔ‪.@. ،‬‬ ‫‪٥٥‬‬ ‫‪T‬ﺑﺮﻫﻴﻢ ﺟﺎﻧﺎ‪]،٢ / ‡ .6‬ﻗﺠﺎ· ﻟﻠﻨﺸﺮ ﻧﻘﺮ‪٢٩ c ، J‬‬ ‫ﻟﺒﺨﺎ_ –ﻟﻠﺒﺎ‪ .٥ :‬ﻣﺴﻠﻢ – ﻟﻠﺒﺎ‪ .(٢٢٨٨) ،٤٩ :‬ﻣﺨﺘﺼﺮ ﺷﺮ ﺗﺮﺟﻤﺔ ﻟﻜﺘﺐ ﻟﺴﺘﺔ‪T .@. ،‬ﺑﺮﻫﻴﻢ ﺟﺎﻧﺎ‪.6‬‬ ‫‪٥٦‬‬ ‫‡ ‪] ،٢ /‬ﻗﺠﺎ· ﻟﻠﻨﺸﺮ ﻧﻘﺮ‪٣٢ c ، J‬‬ ‫ﻣﺴﻠﻢ ‪ ،‬ﻟﺒﺮ ‪ .٥٦‬ﻣﺨﺘﺼﺮ ﺷﺮ ﺗﺮﺟﻤﺔ ﻟﻜﺘﺐ ﻟﺴﺘﺔ‪T .@. ،‬ﺑﺮﻫﻴﻢ ﺟﺎﻧﺎ‪] ،١٦ / ‡ .6‬ﻗﺠﺎ· ﻟﻠﻨﺸﺮ ﻧﻘﺮ‪c ، J‬‬ ‫‪٥٧‬‬ ‫‪٣٥٧‬‬ ‫‡‪ .‬ﺣﻤﺪ ﺿﻴﺎ ﻟﺪﻳﻦ‪ ،‬ﻣﻮ‪ n‬ﻟﺤﺪﻳﺚ‪ @ ،١/‡ ،‬ﻏﻮﻧﺠﺎ ﻟﻠﻨﺸﺮ‪ ،‬ﺳﻄﻨﺒﻮ‪(١٥/١٧ )١٩٩٧ W‬‬ ‫‪٥٨‬‬ ‫‡‪ .‬ﺣﻤﺪ ﺿﻴﺎ ﻟﺪﻳﻦ‪ ،‬ﻣﻮ‪ n‬ﻟﺤﺪﻳﺚ‪ @ ،١/‡ ،‬ﻏﻮﻧﺠﺎ ﻟﻠﻨﺸﺮ‪ ،‬ﺳﻄﻨﺒﻮ‪٢/٢٤٢ )١٩٩٧ W‬‬ ‫‪٥٩‬‬ ‫ﻟﺒﺨﺎ_ ‪،‬ﻻﻋﺘﺼﺎ ‪ ٢‬ﺑﺪ ‪.٧٠‬‬ ‫‪٦٠‬‬ ‫ﻣﺨﺘﺼﺮ ﺗﺮﺟﻤﺔ ﺷﺮ ﻟﻜﺘﺐ ﻟﺴﺘﺔ‪ .@. ،‬ﺑﺮﻫﻴﻢ ﺟﺎﻧﺎ‪ ٢-‡ ، 6‬ﻣﻨﺸﻮ‪ ‚] F‬ﺟﺎ· ‪ ،‬ﻧﻘﺮ‪٣٣٨ c J‬‬ ‫‡‪ .‬ﺣﻤﺪ ﺿﻴﺎ ﻟﺪﻳﻦ‪،‬ﻣﺰ ﻟﺤﺪﻳﺚ‪ @،١/‡ ،‬ﻏﻮﻧﺠﺎ ﻟﻠﻨﺸﺮ‪،‬ﺳﻄﻨﺒﻮ‪١٨٤/٤ ،١٩٩٧W‬‬ ‫‪٦١‬‬ ‫‡‪ .‬ﺣﻤﺪ ﺿﻴﺎ ﻟﺪﻳﻦ‪،‬ﻣﺰ ﻟﺤﺪﻳﺚ‪ @،٢/‡ ،‬ﻏﻮﻧﺠﺎ ﻟﻠﻨﺸﺮ‪،‬ﺳﻄﻨﺒﻮ‪.٢٤/٤ ،١٩٩٧W‬‬ ‫‪٦٢‬‬ ‫ﻟﻌﺠﻠﻮﻧﻲ ﻛﺸﻒ ﻟﺨﻔﺎ ‪٢١٨ ،١١ ،‬‬ ‫‪٦٣‬‬ ‫ﺑﻦ ﻫﺸﺎ ﺑﻮ ﻣﺤﻤﺪ ﻋﺒﺪ ﻟﻤﻠﻚ‪ ،٨٣٤-٢١٨ ،‬ﻟﺴﻴﺮ‪ J‬ﻟﻨﺒﻮﻳﺔ‪ @ ،‬ﻟﺘﺮ‪ +‬ﻟﻌﺮﺑﻴﺔ ‪ /‬ﺑﻴﺮ‪.١١١ ، ١٩٧١ F‬‬ ‫‪٦٤‬‬ ‫‪٢٤٢-٢٤١‬‬ ‫ﺣﻤﻴﺪ ﷲ ‪ ،‬ﻟﻮﺛﺎﺋﻖ ‪ ١٥٥ -١٥٤ c‬ﻗﻢ ‪٩٧-٩٦‬‬ ‫@‪ .‬ﻫﺎ‪] 6‬ﺗﺎﻻ_ ‪ ،‬ﻟﻌﻴﺶ ﻟﻤﺸﺘﺮ~ ﻓﻲ ﻣﺼﺎ@ ﻟﺸﺮ‚ ﻟﻐﺮ‪ . e‬ﻣﻨﺸﻮ‪ F‬ﻣﺆﺳﺴﺔ ﻟﺤﻔﻴﻴﻦ ﻟﻨﺎﺷﺮﻳﻦ‪ ،‬ﺳﻄﻨﺒﻮ‪٩٥ c ١٩٩٩ W‬‬ ‫ﻣﺨﺘﺼﺮ ﺷﺮ ﺗﺮﺟﻤﺔ ﻟﻜﺘﺐ ﻟﺴﺘﺔ‪T .@. ،‬ﺑﺮﻫﻴﻢ ﺟﺎﻧﺎ‪] ،٢ / ‡ .6‬ﻗﺠﺎ· ﻟﻠﻨﺸﺮ ﻧﻘﺮ‪.(٣٢٧).c ، J‬‬ ‫‪٦٥‬‬ ‫ﺑﻮﻳﻮ~ ﺣﺪﻳﺚ ﻛﻠﻴﺎﺗﻲ‪ ،‬ﺟﻤﻊ ﻟﻔﻮﺋﺪ ﻣﻦ ﺟﻤﻊ ﻻﺻﻮ‪ W‬ﻣﺠﻤﻊ ﻟﺰﺋﺪ‪ ،‬ﻟﻼﻣﺎ ﻣﺤﻤﺪ ﺑﻦ ﻣﺤﻤﺪ ﺑﻦ ﺳﻠﻴﻤﺎ‪6‬‬ ‫‪٦٦‬‬ ‫ﻟﺮ@ﻧﻲ‪ ) ٥/‡ .‬ﻳﺰ ( ﻟﻠﻨﺸﺮ ‪٣١ c .‬‬ ‫ﺗﺮﺟﻤﺔ ﺳﻨﻦ ﻟﺘﺮﻣﺬ_ ‪ ،‬ﺗﺮﺟﻤﺔ ﻋﺜﻤﺎ‪n 6‬ﻛﻲ ﻣﻼ ﻣﺤﻤﺪ ﻏﻠﻲ‪ @ -‬ﻳﻮﻧﺲ ﻣﺮ> ﻟﻠﻨﺸﺮ ‪ ،‬ﺳﻄﻨﺒﻮ‪٤/‡ ، W‬‬ ‫‪٦٧‬‬ ‫‪٢٠١c‬‬ ‫ﺑﻮ ﻃﻔﻴﻞ ) ‪ ، ( t‬ﺣﻤﺪ ﺿﻴﺎ ﻟﺪﻳﻦ ‪ ،‬ﻣﻮ‪ n‬ﻟﺤﺪﻳﺚ ‪ @ ، ١/‡ ،‬ﻋﻮﻧﺠﺎ ﻟﻠﻨﺸﺮ ‪،‬ﺳﻄﻨﺒﻮ‪/٥١٩ ، ١٩٩٧ W‬‬ ‫‪٦٨‬‬ ‫‪.١‬‬ ‫ﻟﺘﺮﻣﺬ_ ﻷﻣﺎ ﺑﻮ ﻋﻴﺴﻰ ﻣﺤﻤﺪ‪ ،‬ﻟﺸﻤﺎﺋﻞ ﻟﺸﺮﻳﻔﺔ‪ ، ٢/‡ ،‬ﻣﻨﺸﻮ‪ F‬ﻫﻼ‪ ، W‬ﻧﻘﺮ‪٧-٨ c ١٩٧٦ J‬‬ ‫‪٦٩‬‬ ‫ﺗﺮﺟﻤﺔ ﺳﻨﻦ ﻟﺘﺮﻣﺬ_ ‪ ،‬ﺗﺮﺟﻤﺔ ﻋﺜﻤﺎ‪n 6‬ﻛﻲ ﻣﻼ ﻣﺤﻤﺪ ﻏﻠﻲ‪ @ ،‬ﻳﻮﻧﺲ ﻣﺮ> ﻟﻠﻨﺸﺮ ‪ ،‬ﺳﻄﻨﺒﻮ‪c ،٤/‡ W‬‬ ‫‪٧٠‬‬ ‫‪.٢١٠‬‬ ‫ﻟﺘﺮﻣﺬ_ ﻷﻣﺎ ﺑﻮ ﻋﻴﺴﻰ ﻣﺤﻤﺪ‪ ،‬ﻟﺸﻤﺎﺋﻞ ﻟﺸﺮﻳﻔﺔ‪ ، ١/‡ ،‬ﻣﻨﺸﻮ‪ F‬ﻫﻼ‪ ، W‬ﻧﻘﺮ‪١٩-١٨ c ١٩٧٦ J‬‬ ‫‪٧١‬‬

‫‪295‬‬

‫ﻣﺤﻤﺪ ﺻﻠﻰ ﷲ ﻋﻠﻴﻪ "ﺳﻠﻢ‬

‫ﻟﻜﺘﺐ ﻟﺴﺘﺔ‪ ،‬ﻣﺨﺘﺼﺮ ﻟﺸﺮ ﻟﺘﺮﺟﻤﺔ‪ ،‬ﻷﺳﺘﺎ‪ 5‬ﻟﺪﻛﺘﻮ ‪T‬ﺑﺮﻫﻴﻢ ﺟﺎﻧﺎ‪ ،6‬ﻟﺠﻠﺪ )‪ ،(٢‬ﻣﻨﺸﻮ‪ ‚] F‬ﺟﺎ·‪ ،‬ﻧﻘﺮ‪،J‬‬

‫‪١‬‬ ‫‪٣٢٨ . c‬‬ ‫‡‪ .‬ﺣﻤﺪ ﺿﻴﺎ ﻟﺪﻳﻦ‪ ،‬ﻣﻮ‪ n‬ﻟﺤﺪﻳﺚ ‪ ،‬ﻟﺠﻠﺪ – ‪ @ ، -١‬ﻟﻨﺸﺮ ﻏﻮﻧﺠﺎ‪ -‬ﺳﺘﻨﺒﻮ‪٩/١٥ ،١٩٩٧ W‬‬ ‫‪٢‬‬ ‫ﻟﺘﺮﻣﺬ_‪ ،‬ﺣﺠﺔ ﻹﺳﻼ ﻹﻣﺎ ﻏﺰﻟﻲ‪T ،‬ﺣﻴﺎ ﻋﻠﻮ ﻟﺪﻳﻦ‪ ،‬ﻟﺠﻠﺪ – ‪ .-٢‬ﺗﺮﺟﻤﺔ ﻟﺪﻛﺘﻮ ﺻﺪﻗﻲ ﺟﻮﷲ‪ @ ،‬ﻟﻨﺸﺮ‬ ‫‪٣‬‬ ‫) ﺣﻀﻮ( ﺳﻄﻨﺒﻮ‪.(٧٩٢ ) .c ،١٩٩٨ W‬‬ ‫" ﻏﻮﻧﺠﺎ" ﺳﻄﻨﺒﻮ‪،١٩٩٧ ،W‬‬ ‫‡‪ .‬ﺣﻤﺪ ﺿﻴﺎ ﻟﺪﻳﻦ‪ ،‬ﻣﻮ‪ n‬ﻟﺤﺪﻳﺚ ‪ ،‬ﻟﺠﻠﺪ – ‪ @ ، -٢‬ﻟﻨﺸﺮ‬ ‫‪٤‬‬ ‫‪.٤/٣٤٤‬‬ ‫ﻣﺨﺘﺼﺮ ﺷﺮ ﺗﺮﺟﻤﺔ ﻟﻜﺘﺐ ﻟﺴﺘﺔ‪T .@. ،‬ﺑﺮﻫﻴﻢ ﺟﺎﻧﺎ‪ .6‬ﻟﺠﻠﺪ – ‪ -٢‬ﻣﻨﺸﻮ‪] F‬ﻗﺠﺎ· ‪ ،١٩٩٢‬ﻧﻘﺮ> ‪،‬‬ ‫‪٥‬‬ ‫‪٤٩٩.c‬‬ ‫ﻣﺨﺘﺼﺮ ﺷﺮ ﺗﺮﺟﻤﺔ ﻟﻜﺘﺐ ﻟﺴﺘﺔ‪T .@. ،‬ﺑﺮﻫﻴﻢ ﺟﺎﻧﺎ‪ .6‬ﻟﺠﻠﺪ – ‪ -١٦‬ﻣﻨﺸﻮ‪] ) F‬ﻗﺠﺎ·( ‪).c ،١٩٩٢‬‬ ‫‪٦‬‬ ‫‪(٣١٤‬‬ ‫ﻣﺨﺘﺼﺮ ﺷﺮ ﺗﺮﺟﻤﺔ ﻟﻜﺘﺐ ﻟﺴﺘﺔ‪T .@. ،‬ﺑﺮﻫﻴﻢ ﺟﺎﻧﺎ‪ .6‬ﻟﺠﻠﺪ – ‪ -٢‬ﻣﻨﺸﻮ‪] F‬ﻗﺠﺎ· ‪) .c ،١٩٩٢‬‬ ‫‪٧‬‬ ‫‪(٢٠٨‬‬ ‫‡‪ .‬ﺣﻤﺪ ﺿﻴﺎ ﻟﺪﻳﻦ‪ ،‬ﻣﻮ‪ n‬ﻟﺤﺪﻳﺚ‪ ،‬ﻟﺠﻠﺪ – ‪ . -٢‬ﻣﻨﺸﻮ‪ ) F‬ﻏﻮﻧﺠﺎ( ﺳﻄﻨﺒﻮ‪.(١ / ٣٧٥ ) ،١٩٩٧ W‬‬ ‫‪٨‬‬ ‫ﻟﺘﺮﻣﺬ_– ﻟﻄﺒﺮﻧﻲ‪ -‬ﺣﺠﺔ ﻹﺳﻼ ﻹﻣﺎ ﻏﺰﻟﻲ‪T ،‬ﺣﻴﺎ ﻋﻠﻮ ﻟﺪﻳﻦ‪،‬ﻟﺠﻠﺪ – ‪ .-٢‬ﺗﺮﺟﻤﺔ @‪ .‬ﺻﺪﻗﻲ ) ﺟﻮﷲ( @‬ ‫‪٩‬‬ ‫ﺣﻀﻮ ﻟﻠﻨﺸﺮ‪ ،‬ﺳﻄﻨﺒﻮ‪(٧٨٩ ) .c .١٩٩٨ W‬‬ ‫ﺳﻨﻦ ﺑﻲ @@‪.٣٣١ /٤ ،‬‬ ‫‪١٠‬‬ ‫ﺳﻨﺪ ﺣﻤﺪ ﺑﻦ ﺣﻨﺒﻞ‪T .(١٥٨ / ٤ ) ،‬ﺑﻦ ﻛﺜﻴﺮ‪.(١٢٨ / ٤ ) ،‬‬ ‫‪١١‬‬ ‫‪www.enfel.de/veda.htm‬‬ ‫‪١٢‬‬ ‫ﻣﺎﺟﺪ ﺧﺪ_‪ ،‬ﻟﺤﺮ‪ e‬ﻟﺴﻼ ﻓﻲ ﻹﺳﻼ @ ) ﻓﻨﺎ( ﻟﻠﻨﺸﺮ‪ ،‬ﺳﻄﻨﺒﻮ‪.(٢١٠ -٢٠٩ ) .c .١٩٩٨ W‬‬ ‫‪١٣‬‬ ‫) @ﺷﻮﻧﺠﺔ( ﺳﻄﻨﺒﻮ‪) .c ،١٩٨١ W‬‬ ‫ﻣﺤﻤﺪ ﺣﻤﻴﺪ ﷲ‪ ،‬ﻟﻤﺪﺧﻞ ‪T‬ﻟﻰ ﻟﻤﺆﺳﺴﺎ‪ F‬ﻹﺳﻼﻣﻴﺔ‪ ،‬ﻣﻨﺸﻮ‪F‬‬ ‫‪١٤‬‬ ‫‪.(١٢٨‬‬ ‫ﺑﻦ ﻛﺜﻴﺮ‪ ،‬ﻟﺒﺪﻳﺔ‪.٢٢٥ -٣،٢٢٤‡ ،‬ﺣﻤﻴﺪ ﷲ‪ ،‬ﻟﻮﺛﺎﺋﻖ ﻗﻢ ) ‪ .@ .(٤٤-٣٩ ) .c (١‬ﻫﺎ‪] 6‬ﺗﺎﻻ_‪ ،‬ﻟﻌﻴﺶ‬ ‫‪١٥‬‬ ‫ﻟﻤﺸﺘﺮ~ ﻓﻲ ﻣﺼﺎ@ ﻟﺸﺮ‚ ﻟﻐﺮ‪ e‬ﻣﻨﺸﻮ‪ F‬ﻣﺆﺳﺴﺔ ﻟﺼﺤﻔﻴﻴﻦ ﻟﻨﺎﺷﺮﻳﻦ‪ ،‬ﺳﻄﻨﺒﻮ‪.(٤٠ ) .c ،١٩٩ W‬‬ ‫) @ﺷﻮﻧﺠﺔ( ﺳﻄﻨﺒﻮ‪١٦٢ ) .c ،١٩٨١ W‬‬ ‫ﻣﺤﻤﺪ ﺣﻤﻴﺪ ﷲ‪ ،‬ﻟﻤﺪﺧﻞ ‪T‬ﻟﻰ ﻟﻤﺆﺳﺴﺎ‪ F‬ﻹﺳﻼﻣﻴﺔ‪ ،‬ﻣﻨﺸﻮ‪F‬‬ ‫‪١٦‬‬ ‫ ‪.(١٦٣‬‬‫ﻣﺨﺘﺼﺮ ﺷﺮ ﺗﺮﺟﻤﺔ ﻟﻜﺘﺐ ﻟﺴﺘﺔ‪T .@. ،‬ﺑﺮﻫﻴﻢ ﺟﺎﻧﺎ‪ .6‬ﻟﺠﻠﺪ‪] -١٦ -‬ﻗﺠﺎ· ﻟﻠﻨﺸﺮ‪ ،‬ﻧﻘﺮ>‪.(٤٨٢ ) .c ،‬‬ ‫‪١٧‬‬ ‫ﺑﻮ ﻧﻌﻴﻢ ﻷﻟﻴﺔ‪ ،‬ﻟﺒﻴﻬﻘﻲ‪ ،‬ﻟﺰﻫﺪ‪ .-‬ﺣﺠﺔ ﻹﺳﻼ ﻹﻣﺎ ﻏﺰﻟﻲ‪T ،‬ﺣﻴﺎ ﻋﻠﻮ ﻟﺪﻳﻦ‪ ،‬ﺗﺮﺟﻤﺔ ) ﺻﺪﻗﻲ ﺟﻮﷲ(‪@ ،‬‬ ‫‪١٨‬‬ ‫ﺣﻀﻮ ﻟﻠﻨﺸﺮ ﺳﻄﻨﺒﻮ‪.(٧٩٣ ) .c ، ١٩٨٨ W‬‬ ‫ﻣﺨﺘﺼﺮ ﺷﺮ ﺗﺮﺟﻤﺔ ﻟﻜﺘﺐ ﻟﺴﺘﺔ‪T .@. ،‬ﺑﺮﻫﻴﻢ ﺟﺎﻧﺎ‪ .6‬ﻟﺠﻠﺪ – ‪] -٢‬ﻗﺠﺎ· ﻟﻠﻨﺸﺮ ﻧﻘﺮ‪.(٣١١ ) .c J‬‬ ‫‪١٩‬‬ ‫ﻟﺘﺮﻣﺬ_‪ -‬ﺣﺠﺔ ﻹﺳﻼ ﻹﻣﺎ ﻏﺰﻟﻲ‪T ،‬ﺣﻴﺎ ﻋﻠﻮ ﻟﺪﻳﻦ‪ ،‬ﻟﺠﻠﺪ ) ‪ ،(٤‬ﺗﺮﺟﻤﺔ @‪ .‬ﺻﺪﻗﻲ ﺟﻮﷲ‪ @ ،‬ﺣﻀﻮ ﻟﻠﻨﺸﺮ‪،‬‬ ‫‪٢٠‬‬ ‫ﺳﻄﻨﺒﻮ‪.(٥٩٤ ) .c ١٩٩٨ W‬‬ ‫ﺳﻌﻴﺪ ﺑﻦ ﺑﻲ ﺑﺮ@‪ .‡ -J‬ﺣﻤﺪ ﺿﻴﺎ ﻟﺪﻳﻦ‪ ،‬ﻣﻮ‪ n‬ﻟﺤﺪﻳﺚ‪ ) @ ،٢/ ‡ ،‬ﻏﻮﻧﺠﺎ( ﻟﻠﻨﺸﺮ‪ ،‬ﺳﻄﻨﺒﻮ‪) .c ،١٩٩٧W‬‬ ‫‪٢١‬‬ ‫‪.(٥ / ٥١٠‬‬ ‫ﻣﺨﺘﺼﺮ ﺷﺮ ﺗﺮﺟﻤﺔ ﻟﻜﺘﺐ ﻟﺴﺘﺔ‪T .@. ،‬ﺑﺮﻫﻴﻢ ﺟﺎﻧﺎ‪ ١٦ / ‡ .6‬ﻣﻨﺸﻮ‪] F‬ﻗﺠﺎ· ﻧﻘﺮ‪.(٣١٥ ) .c ،J‬‬ ‫‪٢٢‬‬ ‫ﻣﺨﺘﺼﺮ ﺷﺮ ﺗﺮﺟﻤﺔ ﻟﻜﺘﺐ ﻟﺴﺘﺔ‪T .@. ،‬ﺑﺮﻫﻴﻢ ﺟﺎﻧﺎ‪ ١٦ / ‡ .6‬ﻣﻨﺸﻮ‪] F‬ﻗﺠﺎ· ﻧﻘﺮ‪.(٣١٥ ) .c ،J‬‬ ‫‪٢٣‬‬ ‫‡‪ .‬ﺣﻤﺪ ﺿﻴﺎ ﻟﺪﻳﻦ‪ ،‬ﻣﻮ‪ n‬ﻟﺤﺪﻳﺚ‪ @ ،١ / ‡ ،‬ﻏﻮﻧﺠﺎ ﻟﻠﻨﺸﺮ‪ ،‬ﺳﻄﻨﺒﻮ‪.(١٠ / ٧٠ ) c ،١٩٩٧ W‬‬ ‫‪٢٤‬‬ ‫‡‪ .‬ﺣﻤﺪ ﺿﻴﺎ ﻟﺪﻳﻦ‪ ،‬ﻣﻮ‪ n‬ﻟﺤﺪﻳﺚ‪ @ ،١ / ‡ ،‬ﻏﻮﻧﺠﺎ ﻟﻠﻨﺸﺮ‪ ،‬ﺳﻄﻨﺒﻮ‪.(١١ / ٤٤٦ ) .c ) ،١٩٩٧ W‬‬ ‫‪٢٥‬‬ ‫ﻣﺨﺘﺼﺮ ‡‪ .‬ﺣﻤﺪ ﺿﻴﺎ ﻟﺪﻳﻦ‪ ،‬ﻣﻮ‪ n‬ﻟﺤﺪﻳﺚ‪ @ ،١ / ‡ ،‬ﻏﻮﻧﺠﺎ ﻟﻠﻨﺸﺮ‪ ،‬ﺳﻄﻨﺒﻮ‪) c،٧ / ‡،١٩٩٧ W‬‬ ‫‪٢٦‬‬ ‫‪.(٢٩٣‬‬ ‫ﻣﺨﺘﺼﺮ ‡‪ .‬ﺣﻤﺪ ﺿﻴﺎ ﻟﺪﻳﻦ‪ ،‬ﻣﻮ‪ n‬ﻟﺤﺪﻳﺚ‪.(٣٢٧ ) .c ١٦ / ‡ ،‬‬ ‫‪٢٧‬‬ ‫ﻣﺨﺘﺼﺮ ‡‪ .‬ﺣﻤﺪ ﺿﻴﺎ ﻟﺪﻳﻦ‪ ،‬ﻣﻮ‪ n‬ﻟﺤﺪﻳﺚ‪.(١٣٦ ) .c ،١٦ / ‡ ،‬‬ ‫‪٢٨‬‬ ‫‪htpp://www.sevda.de/pey-ornek/18htm‬‬ ‫‪٢٩‬‬ ‫ﻣﺤﻤﺪ ﻫﺒﻲ ﻗﻮﻧﻴﺎﻟﻲ‪ ،‬ﺻﺤﻴﺢ ﻟﺒﺨﺎ_ ﻛﺎﻣﻞ ﻟﻤﺘﻦ‪ ،٤ / ‡ ،‬ﻧﺸﺮﻳﺎ‪ ) F‬ﺟﺪ‪ ( W‬ﺳﻄﻨﺒﻮ‪) c ،١٩٩٣ W‬‬ ‫‪٣٠‬‬ ‫‪.(٣٢٠‬‬ ‫‡‪ .‬ﺣﻤﺪ ﺿﻴﺎ ﻟﺪﻳﻦ‪ ،‬ﻣﻮ‪ n‬ﻟﺤﺪﻳﺚ‪ @ ،١/‡ ،‬ﻏﻮﻧﺠﺎ ﻟﻠﻨﺸﺮ‪ ،‬ﺳﻄﻨﺒﻮ‪.(٢/٩٦ )١٩٩٧ W‬‬ ‫‪٣١‬‬ ‫ﻟﺘﺮﻣﺬ_ ﻹﻣﺎ ﺣﻤﺪ ﻟﺤﺎﻛﻢ – ﺣﺠﺔ ﻹﺳﻼ ﻹﻣﺎ ﻏﺰﻟﻲ‪T ،‬ﺣﻴﺎ ﻋﻠﻮ ﻟﺪﻳﻦ‪،٢/‡،‬ﺗﺮﺟﻤﺔ @‪ .‬ﺻﺪﻗﻲ ﺟﻮﷲ‪@،‬‬ ‫‪٣٢‬‬ ‫ﺣﻀﻮ ﻟﻠﻨﺸﺮ‪ ،‬ﺳﻄﻨﺒﻮ‪.(٧٨٩)c،١٩٩٨W‬‬ ‫ﻣﺨﺘﺼﺮ ‡‪ .‬ﺣﻤﺪ ﺿﻴﺎ ﻟﺪﻳﻦ‪ ،‬ﻣﻮ‪ n‬ﻟﺤﺪﻳﺚ‪.(٣٩٨)c .٢/‡ / ‡ ،‬‬ ‫‪٣٣‬‬ ‫‪T.@.‬ﺑﺎﻫﻴﻢ ﺟﺎﻧﺎ‪]،٢/‡،6‬ﻗﺠﺎ· ﻟﻠﻨﺸﺮ‪،‬‬ ‫ﻟﺒﺨﺎ_‪-‬ﻻﻋﺘﺼﺎ‪،٢‬ﺑﺪ‪-٧٠‬ﻟﻜﺘﺐ ﻟﺴﺘﺔ‪،‬ﻣﺨﺘﺼﺮ ﺗﺮﺟﻤﺔ ﺷﺮ‬ ‫‪٣٤‬‬ ‫ﻧﻘﺮ‪.(٣٣٨)c ،J‬‬ ‫ﻣﺨﺘﺼﺮ ﺷﺮ ﺗﺮﺟﻤﺔ ﻟﻜﺘﺐ ﻟﺴﺘﺔ‪T .@. ،‬ﺑﺮﻫﻴﻢ ﺟﺎﻧﺎ‪] ،٢ / ‡ .6‬ﻗﺠﺎ· ﻟﻠﻨﺸﺮ ﻧﻘﺮ‪(١٣٠ ) .c ، J‬‬ ‫‪٣٥‬‬ ‫‡‪ .‬ﺣﻤﺪ ﺿﻴﺎ ﻟﺪﻳﻦ‪ ،‬ﻣﻮ‪ n‬ﻟﺤﺪﻳﺚ‪ @ ،٢/‡ ،‬ﻏﻮﻧﺠﺎ ﻟﻠﻨﺸﺮ‪،‬‬ ‫‪٣٦‬‬ ‫ﺳﻄﻨﺒﻮ‪(١/ ٣٢٩) ،١٩٩٧ ،W‬‬ ‫‡‪ .‬ﺣﻤﺪ ﺿﻴﺎ ﻟﺪﻳﻦ‪ ،‬ﻣﻮ‪ n‬ﻟﺤﺪﻳﺚ‪٢/‡ ،‬‬ ‫‪٣٧‬‬

‫‪294‬‬

‫ﻫﺎ<" ﻳﺤﻴﻰ )ﻋﺪﻧﺎ "ﻗﻄﺎ<(‬

‫ﻟﻠﺘﺮﻣﺬ_‪.@.،‬ﻋﻠﻲ ﻳﻠﺪ‪@ @،‬ﻣﻼ ﻟﻠﻨﺸﺮ‪.(٥١)c،‬‬ ‫ﻟﺘﺮﻣﺬ_ ﻹﻣﺎ ﺑﻮ ﻋﻴﺴﻰ ﻣﺤﻤﺪ‪ ،‬ﻟﺸﻤﺎﺋﻞ ﻟﺸﺮﻳﻔﺔ‪،١/‡،‬ﻣﻨﺸﻮ‪ F‬ﻫﻼ‪،W‬ﻧﻘﺮ‪.(١٦٠)c،١٩٧٦J‬‬ ‫‪١١٦‬‬ ‫ﻟﺘﺮﻣﺬ_ ﻷﻣﺎ ﺑﻮ ﻋﻴﺴﻰ ﻣﺤﻤﺪ‪ ،‬ﻟﺸﻤﺎﺋﻞ ﻟﺸﺮﻳﻔﺔ‪ ، ١/‡ ،‬ﻣﻨﺸﻮ‪ F‬ﻫﻼ‪ ، W‬ﻧﻘﺮ‪١٥٨c ١٩٧٦ J‬‬ ‫‪١١٧‬‬ ‫ﻟﻄﺒﺮﻧﻲ‪-،‬ﻟﺤﺎﻛﻢ‪-‬ﺣﺠﺔ ﻹﺳﻼ ﻹﻣﺎ ﻟﻐﺰﻟﻲ‪T ،‬ﺣﻴﺎ ﻋﻠﻮ ﻟﺪﻳﻦ‪ ،٢/‡،‬ﺗﺮﺟﻤﺔ @‪ .‬ﺻﺪﻗﻲ ﺟﻮﻟﻼ @ ﺣﻀﻮ‬ ‫‪١١٨‬‬ ‫ﻟﻠﻨﺸﺮ‪ ،‬ﺳﻄﻨﺒﻮ‪.(٨٠٠)c ١٩٩٨W‬‬ ‫ﻟﻔﻮﺋﺪ‪-‬ﺣﺠﺔ ﻹﺳﻼ‪T ، .‬ﺣﻴﺎ ﻋﻠﻮ ﻟﺪﻳﻦ‪،‬ﻟﺠﻠﺪ – ‪ .-٢‬ﺗﺮﺟﻤﺔ @‪ .‬ﺻﺪﻗﻲ ) ﺟﻮﻟﻼ( @ ﺣﻀﻮ ﻟﻠﻨﺸﺮ‪ ،‬ﺳﻄﻨﺒﻮ‪W‬‬ ‫‪١١٩‬‬ ‫‪.(٨٠٠)c١٩٩٨‬‬ ‫ﺑﻮ @@ ﺣﺠﺔ ﻻﺳﻼ ‪T ،‬ﺣﻴﺎ ﻋﻠﻮ ﻟﺪﻳﻦ‪،‬ﻟﺠﻠﺪ – ‪ .-٢‬ﺗﺮﺟﻤﺔ @‪ .‬ﺻﺪﻗﻲ ) ﺟﻮﻟﻼ( @ ﺣﻀﻮ ﻟﻠﻨﺸﺮ‪ ،‬ﺳﻄﻨﺒﻮ‪W‬‬ ‫‪١٢٠‬‬ ‫‪٨٠٠ c ١٩٩٨‬‬ ‫ﻟﺒﺨﺎ_‪-‬ﺣﺠﺔ ﻹﺳﻼ‪T ، .‬ﺣﻴﺎ ﻋﻠﻮ ﻟﺪﻳﻦ‪،‬ﻟﺠﻠﺪ – ‪ .-٢‬ﺗﺮﺟﻤﺔ @‪ .‬ﺻﺪﻗﻲ ) ﺟﻮﻟﻼ( @ ﺣﻀﻮ ﻟﻠﻨﺸﺮ‪،‬‬ ‫‪١٢١‬‬ ‫ﺳﻄﻨﺒﻮ‪.(٨٠٠)c..١٩٩٨ W‬‬ ‫ﻟﺘﺮﻣﺬ_ ﻷﻣﺎ ﺑﻮ ﻋﻴﺴﻰ ﻣﺤﻤﺪ‪ ،‬ﻟﺸﻤﺎﺋﻞ ﻟﺸﺮﻳﻔﺔ‪ ، ١/‡ ،‬ﻣﻨﺸﻮ‪ F‬ﻫﻼ‪ ، W‬ﻧﻘﺮ‪٨٠٠c ١٩٧٦ J‬‬ ‫‪١٢٢‬‬ ‫ﻟﺘﺮﻣﺬ_ ﻷﻣﺎ ﺑﻮ ﻋﻴﺴﻰ ﻣﺤﻤﺪ‪ ،‬ﻟﺸﻤﺎﺋﻞ ﻟﺸﺮﻳﻔﺔ‪ ، ١/‡ ،‬ﻣﻨﺸﻮ‪ F‬ﻫﻼ‪ ، W‬ﻧﻘﺮ‪٨٠٠c ١٩٧٦ J‬‬ ‫‪١٢٣‬‬ ‫‡‪ .‬ﺣﻤﺪ ﺿﻴﺎ ﻟﺪﻳﻦ‪،‬ﻣﺰ ﻟﺤﺪﻳﺚ‪ @،١/‡ ،‬ﻏﻮﻧﺠﺎ ﻟﻠﻨﺸﺮ‪،‬ﺳﻄﻨﺒﻮ‪٤/٥٢١ ،١٩٩٧W‬‬ ‫‪١٢٤‬‬ ‫‡‪ .‬ﺣﻤﺪ ﺿﻴﺎ ﻟﺪﻳﻦ‪،‬ﻣﺰ ﻟﺤﺪﻳﺚ‪ @،١/‡ ،‬ﻏﻮﻧﺠﺎ ﻟﻠﻨﺸﺮ‪،‬ﺳﻄﻨﺒﻮ‪٤/٥٤٥ ،١٩٩٧W‬‬ ‫‪١٢٥‬‬ ‫‡‪ .‬ﺣﻤﺪ ﺿﻴﺎ ﻟﺪﻳﻦ‪،‬ﻣﺰ ﻟﺤﺪﻳﺚ‪ @،١/‡ ،‬ﻏﻮﻧﺠﺎ ﻟﻠﻨﺸﺮ‪،‬ﺳﻄﻨﺒﻮ‪٥/٥٤٥ ،١٩٩٧W‬‬ ‫‪١٢٦‬‬ ‫ﻃﺒﻘﺎ‪ F‬ﺑﻦ ﺳﻌﺪ‪ .٣٩٩-٣٩٨، ١ ‡،‬ﻣﺠﻤﻊ ﻟﺰﺋﺪ ‡‪ .٨،٢٨٢‬ﻟﻤﻄﺎﻟﺐ ﻟﻌﻠﻴﺔ‡‪ .٤،٢٥‬ﺑﻬﺠﺔ‬ ‫‪١٢٧‬‬ ‫ﻟﻤﺤﺎﻓﻞ‪ .٢،٢٤٥‡،‬ﺑﻴﻐﻤﺒﺮﻣﻴﺰ‪ 6‬ﺷﻤﺎﺋﻠﻲ‪ .@،‬ﻋﻠﻲ ﻳﻠﺪ‪@ @ ،‬ﻣﻼ ﻟﻠﻨﺸﺮ‪،‬ﺳﻄﻨﺒﻮ‪.(٢٨٠)c،١٩٩٨W‬‬ ‫ﻟﺒﺨﺎ_‪.٥٠٣/١،‬ﻣﺴﻠﻢ‪ .٢٥٧/٢،‬ﺑﻴﻐﻤﺒﺮﻣﺰ‪ 6‬ﺷﻤﺎﺋﻴﻠﻲ ﻣﻌﺠﺰﺗﻠﺮ_‪ @،‬ﺟﻠﻴﻚ ﻟﻠﻨﺸﺮ‪.(٤٦)c،‬‬ ‫‪١٢٨‬‬ ‫ﺑﻦ ﻛﺜﻴﺮ‪.@.،‬ﻋﻠﻲ ﻳﺎ@‪،‬ﺑﻴﻐﻤﺒﺮﻣﺰ‪ 6‬ﺷﻤﺎﺋﻠﻲ‪@ @،‬ﻣﻼ ﻟﻠﻨﺸﺮ‪،‬ﺳﻄﻨﺒﻮ‪.(٥١)c،١٩٩٨W‬‬ ‫‪١٢٩‬‬ ‫ﺣﻤﺪ ﺟﻮ@‪ F‬ﺑﺎﺷﺎ‪،‬ﻗﺼﺺ ﻷﻧﺒﻴﺎ‪،٤/‡،‬ﻣﻄﺒﻌﺔ ﻗﻨﺎﻋﺖ‪،‬ﺳﻄﻨﺒﻮ‪.(٣٦٥-٣٦٤)c١٣٣١W‬‬ ‫‪١٣٠‬‬ ‫ﻟﺒﻴﻬﻘﻲ‪-‬ﺣﺠﺔ ﻹﺳﻼ ﻹﻣﺎ ﻟﻐﺰﻟﻲ‪T ، .‬ﺣﻴﺎ ﻋﻠﻮ ﻟﺪﻳﻦ‪،‬ﻟﺠﻠﺪ – ‪ .-٢‬ﺗﺮﺟﻤﺔ @‪ .‬ﺻﺪﻗﻲ ) ﺟﻮﻟﻼ( @ ﺣﻀﻮ‬ ‫‪١٣١‬‬ ‫ﻟﻠﻨﺸﺮ‪ ،‬ﺳﻄﻨﺒﻮ‪.(٨٠٢)c٢/‡١٩٩٨ W‬‬ ‫ﺣﺠﺔ ﻹﺳﻼ ﻹﻣﺎ ﻏﺰﻟﻲ‪T ،‬ﺣﻴﺎ ﻋﻠﻮ ﻟﺪﻳﻦ‪،‬ﻟﺠﻠﺪ – ‪ .-٢‬ﺗﺮﺟﻤﺔ @‪ .‬ﺻﺪﻗﻲ ) ﺟﻮﻟﻼ( @ ﺣﻀﻮ ﻟﻠﻨﺸﺮ‪،‬‬ ‫‪١٣٢‬‬ ‫ﺳﻄﻨﺒﻮ‪(٨٠٣ ) .c .١٩٩٨ W‬‬ ‫‡‪.‬ﺣﻤﺪ ﺿﻴﺎ ﻟﺪﻳﻦ‪،‬ﻣﻮ‪ n‬ﻟﺤﺪﻳﺚ‪ @،٢/‡،‬ﻏﻮﻧﺠﺎ ﻟﻠﻨﺸﺮ‪،‬ﺳﻄﻨﺒﻮ‪٧/٥٥٢ ،١٩٩٧،W‬‬ ‫‪١٣٣‬‬ ‫ﺣﺠﺔ ﻹﺳﻼ ﻹﻣﺎ ﻏﺰﻟﻲ‪T ،‬ﺣﻴﺎ ﻋﻠﻮ ﻟﺪﻳﻦ‪،‬ﻟﺠﻠﺪ – ‪ .-٢‬ﺗﺮﺟﻤﺔ @‪ .‬ﺻﺪﻗﻲ ) ﺟﻮﻟﻼ( @ ﺣﻀﻮ ﻟﻠﻨﺸﺮ‪،‬‬ ‫‪١٣٤‬‬ ‫ﺳﻄﻨﺒﻮ‪(٨٠٣ ) .c .١٩٩٨ W‬‬ ‫ﺣﺠﺔ ﻹﺳﻼ ﻹﻣﺎ ﻏﺰﻟﻲ‪T ،‬ﺣﻴﺎ ﻋﻠﻮ ﻟﺪﻳﻦ‪،‬ﻟﺠﻠﺪ – ‪ .-٢‬ﺗﺮﺟﻤﺔ @‪ .‬ﺻﺪﻗﻲ ) ﺟﻮﻟﻼ( @ ﺣﻀﻮ ﻟﻠﻨﺸﺮ‪،‬‬ ‫‪١٣٥‬‬ ‫ﺳﻄﻨﺒﻮ‪(٨٠٣ ) .c .١٩٩٨ W‬‬ ‫‡‪.‬ﺣﻤﺪ ﺿﻴﺎ ﻟﺪﻳﻦ‪،‬ﻣﻮ‪ n‬ﻟﺤﺪﻳﺚ‪ @،٢/‡،‬ﻏﻮﻧﺠﺎ ﻟﻠﻨﺸﺮ‪،‬ﺳﻄﻨﺒﻮ‪٧/٥٥٢ ،١٩٩٧،W‬‬ ‫‪١٣٦‬‬ ‫ﺑﻮ @@|||‪،٤٩٧-٤٩٦ ،‬ﻗﻢ)‪.(٣٨٤٠‬ﻟﻨﺴﺎﺋﻲ‪.@.. (٢٠٩-٢٠٧)،٢٧‡،‬ﻋﻠﻲ ﻳﺎ@‪،‬ﺑﻴﻐﻤﺒﺮﻣﺰ‪ 6‬ﺷﻤﺎﺋﻠﻲ‪@،‬‬ ‫‪١٣٧‬‬ ‫@ﻣﻼ ﻟﻠﻨﺸﺮ‪،‬ﺳﻄﻨﺒﻮ‪.(٢١٩)c،W‬‬ ‫‡‪.‬ﺣﻤﺪ ﺿﻴﺎ ﻟﺪﻳﻦ‪،‬ﻣﻮ‪ n‬ﻟﺤﺪﻳﺚ‪ @،٢/‡،‬ﻏﻮﻧﺠﺎ ﻟﻠﻨﺸﺮ‪،‬ﺳﻄﻨﺒﻮ‪٥/٥٥٢ ،١٩٩٧،W‬‬ ‫‪١٣٨‬‬ ‫‡‪.‬ﺣﻤﺪ ﺿﻴﺎ ﻟﺪﻳﻦ‪،‬ﻣﻮ‪ n‬ﻟﺤﺪﻳﺚ‪ @،٢/‡،‬ﻏﻮﻧﺠﺎ ﻟﻠﻨﺸﺮ‪،‬ﺳﻄﻨﺒﻮ‪١/١٩٩٧،٥٤٩،W‬‬ ‫‪١٣٩‬‬ ‫ﻟﺒﺨﺎ_ ﻣﺴﻠﻢ ﺑﻨﻔﺲ ﻟﻨﺺ‪-‬ﺣﺠﺔ ﻹﺳﻼ ﻹﻣﺎ ﻟﻐﺰﻟﻲ‪T،‬ﺣﻴﺎ ﻋﻠﻮ ﻟﺪﻳﻦ‪ ٢‡،‬ﺗﺮﺟﻤﺔ @‪.‬ﺻﺪﻗﻲ ﻏﻮﻟﺔ‪ @،‬ﻣﻨﺼﻮ‬ ‫‪١٤٠‬‬ ‫ﻟﻠﻨﺸﺮ‪،‬ﺳﻄﻨﺒﻮ‪.(٨٠٤)c،١٩٩٨W‬‬ ‫ﺷﺮ ﺗﺮﺟﻤﺔ ﺳﻨﻦ ﺑﻦ ﻣﺎﺟﺔ‪ ،‬ﺻﺤﻴﺢ ﻟﺒﺨﺎ_ ﻛﺎﻣﻞ ﻟﻤﺘﻦ‪،٤‡.‬ﻧﺸﺮﻳﺎ‪(W@ )F‬ﺳﻄﻨﺒﻮ‪.(٦٢)c١٩٩٣W‬‬ ‫‪١٤١‬‬ ‫ﺷﺮ ﺗﺮﺟﻤﺔ ﺳﻨﻦ ﺑﻦ ﻣﺎﺟﺔ‪.‬ﺻﺤﻴﺢ ﻟﺒﺨﺎ_ ﻛﺎﻣﻞ ﻟﻤﺘﻦ‪،٤‡.‬ﻧﺸﺮﻳﺎ‪(W@ )F‬ﺳﻄﻨﺒﻮ‪.(٧٠)c.١٩٩٣W‬‬ ‫‪١٤٢‬‬ ‫ﺗﺮﺟﻤﺔ ﺳﻨﻦ ﻟﺘﺮﻣﺬ_ ‪ ،‬ﺗﺮﺟﻤﺔ ﻋﺜﻤﺎ‪n 6‬ﻛﻲ ﻣﻼ ﻣﺤﻤﺪ ﻏﻠﻲ‪ @ -‬ﻳﻮﻧﺲ ﻣﺮ> ﻟﻠﻨﺸﺮ ‪ ،‬ﺳﻄﻨﺒﻮ‪٤/‡ ، W‬‬ ‫‪١٤٣‬‬ ‫‪٢٠٩c‬‬ ‫ﺗﺮﺟﻤﺔ ﺳﻨﻦ ﻟﺘﺮﻣﺬ_ ‪ ،‬ﺗﺮﺟﻤﺔ ﻋﺜﻤﺎ‪n 6‬ﻛﻲ ﻣﻼ ﻣﺤﻤﺪ ﻏﻠﻲ‪ @ -‬ﻳﻮﻧﺲ ﻣﺮ> ﻟﻠﻨﺸﺮ ‪ ،‬ﺳﻄﻨﺒﻮ‪٤/‡ ، W‬‬ ‫‪١٤٤‬‬ ‫‪٢١٣c‬‬ ‫ﺗﺮﺟﻤﺔ ﺳﻨﻦ ﻟﺘﺮﻣﺬ_ ‪ ،‬ﺗﺮﺟﻤﺔ ﻋﺜﻤﺎ‪n 6‬ﻛﻲ ﻣﻼ ﻣﺤﻤﺪ ﻏﻠﻲ‪ @ -‬ﻳﻮﻧﺲ ﻣﺮ> ﻟﻠﻨﺸﺮ ‪ ،‬ﺳﻄﻨﺒﻮ‪٤/‡ ، W‬‬ ‫‪١٤٥‬‬ ‫‪٧٣c‬‬ ‫‡‪.‬ﺣﻤﺪ ﺿﻴﺎ ﻟﺪﻳﻦ‪،‬ﻣﻮ‪ n‬ﻟﺤﺪﻳﺚ‪ @،٢/‡،‬ﻏﻮﻧﺠﺎ ﻟﻠﻨﺸﺮ‪،‬ﺳﻄﻨﺒﻮ‪.١٥/٥٢١ ،١٩٩٧،W‬‬ ‫‪١٤٦‬‬ ‫ﺑﻴﻐﻤﺒﺮﻣﺰ‪ 6‬ﺷﻤﺎﺋﻠﻲ‪.@.،‬ﻋﻠﻲ ﻳﺎ@‪،‬ﺳﻄﻨﺒﻮ‪.(٢٥٥)c، ١٩٩٨W‬‬ ‫‪١٤٧‬‬ ‫ﺑﻴﻐﻤﺒﺮﻣﺰ‪ 6‬ﺷﻤﺎﺋﻴﻠﻲ‪.@.،‬ﻋﻠﻲ ﻳﺎ@‪@ @.‬ﻣﻼ ﻟﻠﻨﺸﺮ‪،‬ﺳﻄﻨﺒﻮ‪.(٢٦١)c،١٩٩٨W‬‬ ‫‪١٤٨‬‬ ‫‡‪.‬ﺣﻤﺪ ﺿﻴﺎ ﻟﺪﻳﻦ‪،‬ﻣﻮ‪ n‬ﻟﺤﺪﻳﺚ‪ @،٢/‡،‬ﻏﻮﻧﺠﺎ ﻟﻠﻨﺸﺮ‪،‬ﺳﻄﻨﺒﻮ‪.١٧/٥٢١ ،١٩٩٧،W‬‬ ‫‪١٤٩‬‬ ‫‡‪.‬ﺣﻤﺪ ﺿﻴﺎ ﻟﺪﻳﻦ‪،‬ﻣﻮ‪ n‬ﻟﺤﺪﻳﺚ‪ @،٢/‡،‬ﻏﻮﻧﺠﺎ ﻟﻠﻨﺸﺮ‪،‬ﺳﻄﻨﺒﻮ‪.١٨/٥٢١ ،١٩٩٧،W‬‬ ‫‪١٥٠‬‬ ‫ﺷﺮ ﺗﺮﺟﻤﺔ ﺳﻨﻦ ﺑﻦ ﻣﺎﺟﺔ‪-‬ﺣﻴﺪ ﺧﻄﻴﺐ ﻏﻠﻮ‪ @،‬ﻗﻬﺮﻣﺎ‪ 6‬ﻟﻠﻨﺸﺮ‪،٩/‡،‬ﺳﻄﻨﺒﻮ‪.(٧٥)c،١٩٨٣W‬‬ ‫‪١٥١‬‬ ‫ﻗﻮﻧﻴﺎﻟﻲ ﻣﺤﻤﺪ ﻫﺒﻲ‪،‬ﺻﺤﻴﺢ ﻟﺒﺨﺎ_ ﻛﺎﻣﻞ ﻟﻤﺘﻦ‪،٤‡.‬ﻧﺸﺮﻳﺎ‪(W@ )F‬ﺳﻄﻨﺒﻮ‪٦٥-٦٤c١٩٩٣W‬‬ ‫‪١٥٢‬‬ ‫ﻹﻣﺎ ﻟﻐﺰﻟﻲ ‪T‬ﺣﻴﺎ ﻋﻠﻮ ﻟﺪﻳﻨﺞ‪ @ ،١‬ﺣﻀﻮ ﻟﻠﻨﺸﺮ ﺳﻄﻨﺒﻮ‪.(١٧)c،١٩٩٨W‬‬ ‫‪١٥٣‬‬ ‫ﻹﻣﺎ ﻟﻐﺰﻟﻲ‪T،‬ﺣﻴﺎ ﻋﻠﻮ ﻟﺪﻳﻦ‪،٢/‡،‬ﺗﺮﺟﻤﺔ ‪ @،‬ﺣﻀﻮ ﻟﻠﻨﺸﺮ ﺳﻄﻨﺒﻮ‪.(٢٩٥)c،١٩٩٨W‬‬ ‫‪١٥٤‬‬ ‫ﺣﺠﺔ ﻹﺳﻼ ﻹﻣﺎ ﻟﻐﺰﻟﻲ‪T،‬ﺣﻴﺎ ﻋﻠﻮ ﻟﺪﻳﻦ ‡‪،٢/‬ﺗﺮﺟﻤﺔ @‪.‬ﺻﺪﻗﻲ ﺟﻮﻟﺔ‪ @ ،‬ﺣﻀﻮ‬ ‫‪١٥٥‬‬

‫‪297‬‬

‫ﻣﺤﻤﺪ ﺻﻠﻰ ﷲ ﻋﻠﻴﻪ "ﺳﻠﻢ‬

‫ﻟﺘﺮﻣﺬ_ ﻷﻣﺎ ﺑﻮ ﻋﻴﺴﻰ ﻣﺤﻤﺪ‪ ،‬ﻟﺸﻤﺎﺋﻞ ﻟﺸﺮﻳﻔﺔ‪ ، ١/‡ ،‬ﻣﻨﺸﻮ‪ F‬ﻫﻼ‪ ، W‬ﻧﻘﺮ‪٣٢-١٨ c ١٩٧٦ J‬‬ ‫‪٧٢‬‬ ‫ﻟﺘﺮﻣﺬ_ ﻷﻣﺎ ﺑﻮ ﻋﻴﺴﻰ ﻣﺤﻤﺪ‪ ،‬ﻟﺸﻤﺎﺋﻞ ﻟﺸﺮﻳﻔﺔ‪ ، ١/‡ ،‬ﻣﻨﺸﻮ‪ F‬ﻫﻼ‪ ، W‬ﻧﻘﺮ‪٢٩-٢٨ c ١٩٧٦ J‬‬ ‫‪٧٣‬‬ ‫ﻻﻣﺎ ﻋﻠﻲ ) ‪ .‡ ( t‬ﺣﻤﺪ ﺿﻴﺎ ﻟﺪﻳﻦ‪،‬ﻣﺰ ﻟﺤﺪﻳﺚ‪ @،٢/‡ ،‬ﻏﻮﻧﺠﺎ ﻟﻠﻨﺸﺮ‪،‬ﺳﻄﻨﺒﻮ‪٤-٥١٩ c،١٩٩٧W‬‬ ‫‪٧٤‬‬ ‫ﺣﺠﺔ ﻹﺳﻼ ﻹﻣﺎ ﻏﺰﻟﻲ‪T ،‬ﺣﻴﺎ ﻋﻠﻮ ﻟﺪﻳﻦ‪،‬ﻟﺠﻠﺪ – ‪ .-٢‬ﺗﺮﺟﻤﺔ @‪ .‬ﺻﺪﻗﻲ ) ﺟﻮﻟﻼ( @ ﺣﻀﻮ ﻟﻠﻨﺸﺮ‪،‬‬ ‫‪٧٥‬‬ ‫ﺳﻄﻨﺒﻮ‪(٨٢٠ ) .c .١٩٩٨ W‬‬ ‫ﻃﺒﻘﺎ‪ F‬ﺑﻦ ﺳﻌﺪ ‪ ٢٣١– ٢٣٠، ١ ‡،‬ﻟﻄﺒﺮﻧﻲ ﻟﻤﻌﺠﻢ ﻟﻜﺒﻴﺮ ‡‪ ٤،٤٩‬ﻗﻢ‪.٦٥١٠ ،١٠٥ ،٧‡ .٣٦٠٥‬‬ ‫‪٧٦‬‬ ‫ﻟﺤﺎﻛﻢ ‪ ،‬ﻟﻤﺴﺘﺪ~‪ ١٠-٩ ،٣‡ ،‬ﻟﺒﻴﻬﻘﻲ @ﻻﺋﻞ ﻟﻨﺒﻮ‪ .٢٨٤-٢٧٦ ،١‡ ، J‬ﺑﻦ ﻋﺴﺎﻛﺮ ﺗﺎﻳﺦ ﻣﺪﻳﻨﺔ @ﻣﺸﻖ ‪،٣٣٦-٣١٤ ،٣‡،‬‬ ‫ﺷﻤﺎﺋﻞ ﻟﻨﺒﻲ @ @ﻣﻠﺔ ﻟﻠﻨﺸﺮ ﺳﻄﻨﺒﻮ‪.٤٨ c ١٩٩٨ W‬‬ ‫ﺣﻤﺪ ﺟﻮ@‪ F‬ﺑﺎﺷﺎ ‪ ،‬ﻗﺼﺺ ﻻﻧﺒﻴﺎ ‪ ، ٤/‡ ،‬ﻣﻄﺒﻌﺔ ﻗﻨﺎﻋﺖ ‪ ،‬ﺳﻜﻨﺒﻮ‪٣٦٥ ٣٦٤ c ١٣٣١ W‬‬ ‫‪٧٧‬‬ ‫ﺗﺮﺟﻤﺔ ﻛﺘﺎ‪ e‬ﻟﺸﻤﺎﺋﻞ ﻟﻠﺘﺮﻣﺬ_‪ -@ ،‬ﻋﻠﻲ ﻳﺎ@‪ ،‬ﺑﻴﻐﻤﺒﺮﻣﻴﺰﻳﻦ ﺷﻤﺎﺋﻠﻲ‪ @ ،‬ﻏﻮﻧﺠﺎ ﻟﻠﻨﺸﺮ ‪ ،‬ﺳﻄﻨﺒﻮ‪c ١٩٩٨ W‬‬ ‫‪٧٨‬‬ ‫‪٧٣‬‬ ‫ﻟﺘﺮﻣﺬ_ ﻷﻣﺎ ﺑﻮ ﻋﻴﺴﻰ ﻣﺤﻤﺪ‪ ،‬ﻟﺸﻤﺎﺋﻞ ﻟﺸﺮﻳﻔﺔ‪ ، ١/‡ ،‬ﻣﻨﺸﻮ‪ F‬ﻫﻼ‪ ، W‬ﻧﻘﺮ‪٣٦ c ١٩٧٦ J‬‬ ‫‪٧٩‬‬ ‫ﻟﺘﺮﻣﺬ_ ﻷﻣﺎ ﺑﻮ ﻋﻴﺴﻰ ﻣﺤﻤﺪ‪ ،‬ﻟﺸﻤﺎﺋﻞ ﻟﺸﺮﻳﻔﺔ‪ ، ١/‡ ،‬ﻣﻨﺸﻮ‪ F‬ﻫﻼ‪ ، W‬ﻧﻘﺮ‪٣٨ c ١٩٧٦ J‬‬ ‫‪٨٠‬‬ ‫ﻟﺘﺮﻣﺬ_ ﻷﻣﺎ ﺑﻮ ﻋﻴﺴﻰ ﻣﺤﻤﺪ‪ ،‬ﻟﺸﻤﺎﺋﻞ ﻟﺸﺮﻳﻔﺔ‪ ، ١/‡ ،‬ﻣﻨﺸﻮ‪ F‬ﻫﻼ‪ ، W‬ﻧﻘﺮ‪٤٢ c ١٩٧٦ J‬‬ ‫‪٨١‬‬ ‫ﺣﺠﺔ ﻹﺳﻼ ﻹﻣﺎ ﻏﺰﻟﻲ‪T ،‬ﺣﻴﺎ ﻋﻠﻮ ﻟﺪﻳﻦ‪،‬ﻟﺠﻠﺪ – ‪ .-٢‬ﺗﺮﺟﻤﺔ @‪ .‬ﺻﺪﻗﻲ ) ﺟﻮﷲ( @ ﺣﻀﻮ ﻟﻠﻨﺸﺮ‪،‬‬ ‫‪٨٢‬‬ ‫ﺳﻄﻨﺒﻮ‪(٨٢٠ ) .c .١٩٩٨ W‬‬ ‫ﻟﺘﺮﻣﺬ_ ﻷﻣﺎ ﺑﻮ ﻋﻴﺴﻰ ﻣﺤﻤﺪ‪ ،‬ﻟﺸﻤﺎﺋﻞ ﻟﺸﺮﻳﻔﺔ‪ ، ١/‡ ،‬ﻣﻨﺸﻮ‪ F‬ﻫﻼ‪ ، W‬ﻧﻘﺮ‪٣٦ c ١٩٧٦ J‬‬ ‫‪٨٣‬‬ ‫ﻟﺘﺮﻣﺬ_ ﻷﻣﺎ ﺑﻮ ﻋﻴﺴﻰ ﻣﺤﻤﺪ‪ ،‬ﻟﺸﻤﺎﺋﻞ ﻟﺸﺮﻳﻔﺔ‪ ، ١/‡ ،‬ﻣﻨﺸﻮ‪ F‬ﻫﻼ‪ ، W‬ﻧﻘﺮ‪٤٩c ١٩٧٦ J‬‬ ‫‪٨٤‬‬ ‫ﻟﺘﺮﻣﺬ_ ﻷﻣﺎ ﺑﻮ ﻋﻴﺴﻰ ﻣﺤﻤﺪ‪ ،‬ﻟﺸﻤﺎﺋﻞ ﻟﺸﺮﻳﻔﺔ‪ ، ١/‡ ،‬ﻣﻨﺸﻮ‪ F‬ﻫﻼ‪ ، W‬ﻧﻘﺮ‪٥٠ c ١٩٧٦ J‬‬ ‫‪٨٥‬‬ ‫ﻟﺘﺮﻣﺬ_ ﻷﻣﺎ ﺑﻮ ﻋﻴﺴﻰ ﻣﺤﻤﺪ‪ ،‬ﻟﺸﻤﺎﺋﻞ ﻟﺸﺮﻳﻔﺔ‪ ، ١/‡ ،‬ﻣﻨﺸﻮ‪ F‬ﻫﻼ‪ ، W‬ﻧﻘﺮ‪٥٠c ١٩٧٦ J‬‬ ‫‪٨٦‬‬ ‫ﻟﺘﺮﻣﺬ_ ﻷﻣﺎ ﺑﻮ ﻋﻴﺴﻰ ﻣﺤﻤﺪ‪ ،‬ﻟﺸﻤﺎﺋﻞ ﻟﺸﺮﻳﻔﺔ‪ ، ١/‡ ،‬ﻣﻨﺸﻮ‪ F‬ﻫﻼ‪ ، W‬ﻧﻘﺮ‪٥١c ١٩٧٦ J‬‬ ‫‪٨٧‬‬ ‫ﻋﻠﻲ ﻟﻘﺎ@_ ‪ ،‬ﺟﻤﻊ ﻟﻮﺳﺎﺋﻞ ﻓﻲ ﺷﺮ ﻟﺸﻤﺎﺋﻞ‪ ،‬ﺳﻄﻨﺒﻮ‪٩٧-٩٦ c W‬‬ ‫‪٨٨‬‬ ‫ﺑﻮ @@@ ﻟﺴﻨﻦ‪ ،٧٤ ٤‡ ،‬ﻗﻢ ‪٤٠٦٢‬‬ ‫‪٨٩‬‬ ‫‡‪ .‬ﺣﻤﺪ ﺿﻴﺎ ﻟﺪﻳﻦ‪،‬ﻣﺰ ﻟﺤﺪﻳﺚ‪ @،٢/‡ ،‬ﻏﻮﻧﺠﺎ ﻟﻠﻨﺸﺮ‪،‬ﺳﻄﻨﺒﻮ‪.١٦/ ٥١٩ ،١٩٩٧W‬‬ ‫‪٩٠‬‬ ‫ﻟﺘﺮﻣﺬ_ ﻷﻣﺎ ﺑﻮ ﻋﻴﺴﻰ ﻣﺤﻤﺪ‪ ،‬ﻟﺸﻤﺎﺋﻞ ﻟﺸﺮﻳﻔﺔ‪ ، ١/‡ ،‬ﻣﻨﺸﻮ‪ F‬ﻫﻼ‪ ، W‬ﻧﻘﺮ‪٥٨c ١٩٧٦ J‬‬ ‫‪٩١‬‬ ‫ﺑﻦ ﻋﺪﻳﺔ ‪ ،‬ﻟﻜﺎﻣﻞ ‪ ،‬ﺣﺠﺔ ﻹﺳﻼ ﻹﻣﺎ ﻏﺰﻟﻲ‪T ،‬ﺣﻴﺎ ﻋﻠﻮ ﻟﺪﻳﻦ‪،‬ﻟﺠﻠﺪ –‪ .- ٣‬ﺗﺮﺟﻤﺔ @‪ .‬ﺻﺪﻗﻲ ) ﻏﻮﻟﺔ (‬ ‫‪٩٢‬‬ ‫@ ﺣﻀﻮ ﻟﻠﻨﺸﺮ‪ ،‬ﺳﻄﻨﺒﻮ‪(٦٧٩ ) .c .١٩٩٨ W‬‬ ‫ﺑﻦ ﻋﺪﻳﺔ ‪ ،‬ﻟﻜﺎﻣﻞ ‪ ،‬ﺣﺠﺔ ﻹﺳﻼ ﻹﻣﺎ ﻏﺰﻟﻲ‪T ،‬ﺣﻴﺎ ﻋﻠﻮ ﻟﺪﻳﻦ‪،‬ﻟﺠﻠﺪ –‪ .- ٣‬ﺗﺮﺟﻤﺔ @‪ .‬ﺻﺪﻗﻲ ) ﻏﻮﻟﺔ (‬ ‫‪٩٣‬‬ ‫@ ﺣﻀﻮ ﻟﻠﻨﺸﺮ‪ ،‬ﺳﻄﻨﺒﻮ‪(٦٧٩ ) .c .١٩٩٨ W‬‬ ‫ﻣﺨﺘﺼﺮ ﺷﺮ ﺗﺮﺟﻤﺔ ﻟﻜﺘﺐ ﻟﺴﺘﺔ‪T .@. ،‬ﺑﺮﻫﻴﻢ ﺟﺎﻧﺎ‪] ،٧ / ‡ .6‬ﻗﺠﺎ· ﻟﻠﻨﺸﺮ ﻧﻘﺮ‪.(٢٠٨).c ، J‬‬ ‫‪٩٤‬‬ ‫ﻣﺨﺘﺼﺮ ﺷﺮ ﺗﺮﺟﻤﺔ ﻟﻜﺘﺐ ﻟﺴﺘﺔ‪T .@. ،‬ﺑﺮﻫﻴﻢ ﺟﺎﻧﺎ‪] ،٧ / ‡ .6‬ﻗﺠﺎ· ﻟﻠﻨﺸﺮ ﻧﻘﺮ‪.(٢٠٨).c ، J‬‬ ‫‪٩٥‬‬ ‫ﻟﺒﺨﺎ_ ‪،‬ﻟﺘﺎﻳﺦ ﻟﻜﺒﻴﺮ‪ ٣٨٢ ١/‡ ،‬ﻗﻢ ‪٣٦٠٥‬‬ ‫‪٩٦‬‬ ‫ﻟﺒﺨﺎ_ ‪ ،‬ﻟﺠﺎﻣﻊ ﻟﺼﺤﻴﺢ‪ ٣٣ ، ٧/‡ ،‬ﺑﻦ ﻣﺎﺟﺔ ‪ ،‬ﻟﺴﻨﻦ ‡‪ ١١٩٢ ، ٢/‬ﻗﻢ‪٣٦٠٥‬‬ ‫‪٩٧‬‬ ‫ﻟﻨﺴﺎﺋﻲ‪،‬ﻟﺰﻳﻨﺔ‪ .@.(٨،١٩٦) ،٨٣‬ﻋﻠﻲ ﻳﻠﺪ‪،‬ﺑﻴﻐﻤﺒﺮﻣﺰﻳﻦ ﺷﻤﺎﺋﻴﻠﻲ‪@ @ ،‬ﻣﻼ ﻟﻠﻨﺸﺮ‪،‬ﺳﻄﻨﺒﻮ‪١١٩)c،١٩٩٩،W‬‬ ‫‪٩٨‬‬ ‫(‪.‬‬ ‫ﻟﻤﻮﻃﺄ‪،‬ﻟﻠﺒﺎ‪ .(٩١٠٢٢)،|،:‬ﻣﺨﺘﺼﺮ ﺗﺮﺟﻤﺔ ﺷﺮ ﻟﻜﺘﺐ ﻟﺴﺘﺔ‪T.@.،،‬ﺑﺮﻫﻴﻢ ﺟﺎﻧﺎ‪،١٥/‡،6‬ﻣﻨﺸﻮ‪‚])F‬‬ ‫‪٩٩‬‬ ‫ﺟﺎ·(‪،‬ﻧﻘﺮ‪.(٦٥-٦٤)c،J‬‬ ‫ﺑﻮ @@‪/‬ﻟﻠﺒﺎ‪ .(٤٠٣٧)،٨:‬ﻣﺨﺘﺼﺮ ﺷﺮ ﺗﺮﺟﻤﺔ ﻟﻜﺘﺐ ﻟﺴﺘﺔ‪T .@. ،‬ﺑﺮﻫﻴﻢ ﺟﺎﻧﺎ‪] ،٧ / ‡ .6‬ﻗﺠﺎ· ﻟﻠﻨﺸﺮ‬ ‫‪١٠٠‬‬ ‫ﻧﻘﺮ‪(٩٦).c ، J‬‬ ‫ﻟﺘﺮﻣﺬ_ ﻷﻣﺎ ﺑﻮ ﻋﻴﺴﻰ ﻣﺤﻤﺪ‪ ،‬ﻟﺸﻤﺎﺋﻞ ﻟﺸﺮﻳﻔﺔ‪ ، ١/‡ ،‬ﻣﻨﺸﻮ‪ F‬ﻫﻼ‪ ، W‬ﻧﻘﺮ‪٥٨c ١٩٧٦ J‬‬ ‫‪١٠١‬‬ ‫ﻟﺘﺮﻣﺬ_ ﻷﻣﺎ ﺑﻮ ﻋﻴﺴﻰ ﻣﺤﻤﺪ‪ ،‬ﻟﺸﻤﺎﺋﻞ ﻟﺸﺮﻳﻔﺔ‪ ، ١/‡ ،‬ﻣﻨﺸﻮ‪ F‬ﻫﻼ‪ ، W‬ﻧﻘﺮ‪٨٨c ١٩٧٦ J‬‬ ‫‪١٠٢‬‬ ‫ﺗﺮﺟﻤﺔ ﺳﻨﻦ ﻟﺘﺮﻣﺬ_ ‪ ،‬ﻟﻤﺘﺮﺟﻢ ﻋﺜﻤﺎ‪n 6‬ﻛﻲ ﻣﻼ ﻣﺤﻤﺪ ﻏﻠﻲ‪ @ ،‬ﻳﻮﻧﺲ ﻣﺮ> ﻟﻠﻨﺸﺮ‪ ،‬ﺳﻄﻨﺒﻮ‪c ٣/‡ W‬‬ ‫‪١٠٣‬‬ ‫‪٢٨٣‬‬ ‫ﻟﺘﺮﻣﺬ_ ﻷﻣﺎ ﺑﻮ ﻋﻴﺴﻰ ﻣﺤﻤﺪ‪ ،‬ﻟﺸﻤﺎﺋﻞ ﻟﺸﺮﻳﻔﺔ‪ ، ١/‡ ،‬ﻣﻨﺸﻮ‪ F‬ﻫﻼ‪ ، W‬ﻧﻘﺮ‪٩٤c ١٩٧٦ J‬‬ ‫‪١٠٤‬‬ ‫ﻟﺘﺮﻣﺬ_ ﻷﻣﺎ ﺑﻮ ﻋﻴﺴﻰ ﻣﺤﻤﺪ‪ ،‬ﻟﺸﻤﺎﺋﻞ ﻟﺸﺮﻳﻔﺔ‪ ، ١/‡ ،‬ﻣﻨﺸﻮ‪ F‬ﻫﻼ‪ ، W‬ﻧﻘﺮ‪٩٨c ١٩٧٦ J‬‬ ‫‪١٠٥‬‬ ‫ﻟﺘﺮﻣﺬ_ ﻷﻣﺎ ﺑﻮ ﻋﻴﺴﻰ ﻣﺤﻤﺪ‪ ،‬ﻟﺸﻤﺎﺋﻞ ﻟﺸﺮﻳﻔﺔ‪ ، ١/‡ ،‬ﻣﻨﺸﻮ‪ F‬ﻫﻼ‪ ، W‬ﻧﻘﺮ‪٩٩c ١٩٧٦ J‬‬ ‫‪١٠٦‬‬ ‫ﻟﺘﺮﻣﺬ_ ﻷﻣﺎ ﺑﻮ ﻋﻴﺴﻰ ﻣﺤﻤﺪ‪ ،‬ﻟﺸﻤﺎﺋﻞ ﻟﺸﺮﻳﻔﺔ‪ ، ١/‡ ،‬ﻣﻨﺸﻮ‪ F‬ﻫﻼ‪ ، W‬ﻧﻘﺮ‪١٥٤c ١٩٧٦ J‬‬ ‫‪١٠٧‬‬ ‫ﻟﺘﺮﻣﺬ_ ﻷﻣﺎ ﺑﻮ ﻋﻴﺴﻰ ﻣﺤﻤﺪ‪ ،‬ﻟﺸﻤﺎﺋﻞ ﻟﺸﺮﻳﻔﺔ‪ ، ١/‡ ،‬ﻣﻨﺸﻮ‪ F‬ﻫﻼ‪ ، W‬ﻧﻘﺮ‪١٥٥c ١٩٧٦ J‬‬ ‫‪١٠٨‬‬ ‫ﻟﺘﺮﻣﺬ_ ﻷﻣﺎ ﺑﻮ ﻋﻴﺴﻰ ﻣﺤﻤﺪ‪ ،‬ﻟﺸﻤﺎﺋﻞ ﻟﺸﺮﻳﻔﺔ‪ ، ١/‡ ،‬ﻣﻨﺸﻮ‪ F‬ﻫﻼ‪ ، W‬ﻧﻘﺮ‪١١٧-١١٤c ١٩٧٦ J‬‬ ‫‪١٠٩‬‬ ‫ﻟﺘﺮﻣﺬ_ ﻷﻣﺎ ﺑﻮ ﻋﻴﺴﻰ ﻣﺤﻤﺪ‪ ،‬ﻟﺸﻤﺎﺋﻞ ﻟﺸﺮﻳﻔﺔ‪ ، ١/‡ ،‬ﻣﻨﺸﻮ‪ F‬ﻫﻼ‪ ، W‬ﻧﻘﺮ‪١٥٧c ١٩٧٦ J‬‬ ‫‪١١٠‬‬ ‫ﻟﺘﺮﻣﺬ_ ﻷﻣﺎ ﺑﻮ ﻋﻴﺴﻰ ﻣﺤﻤﺪ‪ ،‬ﻟﺸﻤﺎﺋﻞ ﻟﺸﺮﻳﻔﺔ‪ ، ١/‡ ،‬ﻣﻨﺸﻮ‪ F‬ﻫﻼ‪ ، W‬ﻧﻘﺮ‪١٥٨c ١٩٧٦ J‬‬ ‫‪١١١‬‬ ‫‡‪ .‬ﺣﻤﺪ ﺿﻴﺎ ﻟﺪﻳﻦ‪،‬ﻣﺰ ﻟﺤﺪﻳﺚ‪ @،١/‡ ،‬ﻏﻮﻧﺠﺎ ﻟﻠﻨﺸﺮ‪،‬ﺳﻄﻨﺒﻮ‪١/٥٤١ ،١٩٩٧W‬‬ ‫‪١١٢‬‬ ‫‡‪ .‬ﺣﻤﺪ ﺿﻴﺎ ﻟﺪﻳﻦ‪،‬ﻣﺰ ﻟﺤﺪﻳﺚ‪ @،١/‡ ،‬ﻏﻮﻧﺠﺎ ﻟﻠﻨﺸﺮ‪،‬ﺳﻄﻨﺒﻮ‪٢/٥٤١ ،١٩٩٧W‬‬ ‫‪١١٣‬‬ ‫ﺗﺮﺟﻤﺔ ﻛﺘﺎ‪ e‬ﻟﺸﻤﺎﺋﻞ ﻟﻠﺘﺮﻣﺬ_ ‪ .@. ،‬ﻋﻠﻲ ﻳﺎ@ ‪@ @ ،‬ﻣﻼ ﻟﻠﻨﺸﺮ ﺳﻄﻨﺒﻮ‪٦٧-٦٦ c ،١٩٩٨ W‬‬ ‫‪١١٤‬‬ ‫ﺣﻤﺪ ﺟﻮ@‪ F‬ﺑﺎﺷﺎ‪ ،‬ﻗﺼﺺ ﻷﻧﺒﻴﺎ – ‡‪ ،٤/‬ﻣﻄﺒﻌﺔ ﻗﻨﺎﻋﺖ‪ ،(٣٦٥-٣٦٤)c،١٣٣١،‬ﺗﺮﺟﻤﺔ ﻛﺘﺎ‪ e‬ﻟﺸﻤﺎﺋﻞ‬ ‫‪١١٥‬‬

‫‪296‬‬

‫ﻫﺎ<" ﻳﺤﻴﻰ )ﻋﺪﻧﺎ "ﻗﻄﺎ<(‬

‫ﻣﺨﺘﺼﺮ ﺷﺮ ﺗﺮﺟﻤﺔ ﻟﻜﺘﺐ ﻟﺴﺘﺔ‪T .@. ،‬ﺑﺮﻫﻴﻢ ﺟﺎﻧﺎ‪] ٢ / ‡ .6‬ﻗﺠﺎ· ﻟﻠﻨﺸﺮ ﻧﻘﺮ‪.(٥٠٧).c ، J‬‬ ‫‪٢٠٠‬‬ ‫ﻟﻤﺴﻨﺪ‪ ١٩٤/٤،‬ﻣﺴﻠﻢ‪ .١٨٠٧/٤‬ﻣﺨﺘﺼﺮ ﺗﺮﺟﻤﺔ ﺷﺮ ﻟﻜﺘﺐ ﻟﺴﺘﺔ ‡‪(٥٠٦-٥٠٧)c٢/‬‬ ‫‪٢٠١‬‬ ‫‪http://www.sevda.de/pey-ornek/pegamberlerimizinahlaki.htm‬‬ ‫‪٢٠٢‬‬ ‫‡‪.‬ﺣﻤﺪ ﺿﻴﺎ ﻟﺪﻳﻦ‪،‬ﻣﻮ‪ n‬ﻟﺤﺪﻳﺚ‪ @ ،١/‡،‬ﻏﻮﻧﺠﺎ ﻟﻠﻨﺸﺮ‪،‬ﺳﻄﻨﺒﻮ‪١٠/١٣ ،١٩٩٧W‬‬ ‫‪٢٠٣‬‬ ‫ﻣﺨﺘﺼﺮ ﺷﺮ ﺗﺮﺟﻤﺔ ﻟﻜﺘﺐ ﻟﺴﺘﺔ‪T .@. ،‬ﺑﺮﻫﻴﻢ ﺟﺎﻧﺎ‪] ٢ / ‡ .6‬ﻗﺠﺎ· ﻟﻠﻨﺸﺮ ﻧﻘﺮ‪.(٤٨٩).c ، J‬‬ ‫‪٢٠٤‬‬ ‫ﻣﺨﺘﺼﺮ ﺷﺮ ﺗﺮﺟﻤﺔ ﻟﻜﺘﺐ ﻟﺴﺘﺔ‪T .@. ،‬ﺑﺮﻫﻴﻢ ﺟﺎﻧﺎ‪] ٢ / ‡ .6‬ﻗﺠﺎ· ﻟﻠﻨﺸﺮ ﻧﻘﺮ‪.(٥١٢).c ، J‬‬ ‫‪٢٠٥‬‬ ‫ﻣﺨﺘﺼﺮ ﺷﺮ ﺗﺮﺟﻤﺔ ﻟﻜﺘﺐ ﻟﺴﺘﺔ‪T .@. ،‬ﺑﺮﻫﻴﻢ ﺟﺎﻧﺎ‪] ٢ / ‡ .6‬ﻗﺠﺎ· ﻟﻠﻨﺸﺮ ﻧﻘﺮ‪.(٥١٢).c ، J‬‬ ‫‪٢٠٦‬‬ ‫ﻣﺨﺘﺼﺮ ﺷﺮ ﺗﺮﺟﻤﺔ ﻟﻜﺘﺐ ﻟﺴﺘﺔ‪T .@. ،‬ﺑﺮﻫﻴﻢ ﺟﺎﻧﺎ‪] ٢ / ‡ .6‬ﻗﺠﺎ· ﻟﻠﻨﺸﺮ ﻧﻘﺮ‪.(٥١٥).c ، J‬‬ ‫‪٢٠٧‬‬ ‫ﻣﺨﺘﺼﺮ ﺷﺮ ﺗﺮﺟﻤﺔ ﻟﻜﺘﺐ ﻟﺴﺘﺔ‪T .@. ،‬ﺑﺮﻫﻴﻢ ﺟﺎﻧﺎ‪] ٢ / ‡ .6‬ﻗﺠﺎ· ﻟﻠﻨﺸﺮ ﻧﻘﺮ‪.(٥٠٦).c ، J‬‬ ‫‪٢٠٨‬‬ ‫ﻣﻘﺘﺒﺲ ﻣﻦ ﺳﻨﺪ ﺣﺴﻦ ﺑﻦ ﺳﻔﻴﺎ‪.6‬ﺣﺠﺔ ﻹﺳﻼ ﻹﻣﺎ ﻟﻐﺰﻟﻲ‪T،‬ﺣﻴﺎ ﻋﻠﻮ ﻟﺪﻳﻦ‪.(١٠٥)c ٢/‡ ،‬‬ ‫‪٢٠٩‬‬ ‫‡‪.‬ﺣﻤﺪ ﺿﻴﺎ ﻟﺪﻳﻦ‪،‬ﻣﻮ‪ n‬ﻟﺤﺪﻳﺚ‪ @ ،١/‡،‬ﻏﻮﻧﺠﺎ ﻟﻠﻨﺸﺮ‪،‬ﺳﻄﻨﺒﻮ‪٧/٥٣١ ،١٩٩٧W‬‬ ‫‪٢١٠‬‬ ‫ﺑﻮ @@‪،‬ﻟﻨﻜﺎ‪ (٢١٣٧٤)،٣٩‬ﻟﺘﺮﻣﺬ_ ﺗﺮﺟﻤﺔ ﺷﺮ ﻟﻜﺘﺐ ﻟﺴﺘﺔ‪(٦٦)c ،١٦/‡ .‬‬ ‫‪٢١١‬‬ ‫ﻣﺴﻠﻢ)‪ .(١٤٦٢‬ﻣﺨﺘﺼﺮ ﺗﺮﺟﻤﺔ ﺷﺮ ﻟﻜﺘﺐ ﻟﺴﺘﺔ‪(٦٨)c ،١٦/‡ .‬‬ ‫‪٢١٢‬‬ ‫ﻣﺴﻠﻢ)‪ .(١٤٦٢‬ﻣﺨﺘﺼﺮ ﺗﺮﺟﻤﺔ ﺷﺮ ﻟﻜﺘﺐ ﻟﺴﺘﺔ‪(٥١٤)c ١٥/‡ .‬‬ ‫‪٢١٣‬‬ ‫ﻳﺎ‪ F‬ﻣﺘﻘﺎﺑﺔ ﻣﻦ ﻟﻨﺴﺎﺋﻲ ﻟﺘﺮﻣﺬ_ ﻟﺤﺎﻛﻢ‪ .‬ﺣﺠﺔ ﻹﺳﻼ ﻹﻣﺎ ﻟﻐﺰﻟﻲ‪.(١٠٥)c ،٢/‡.‬‬ ‫‪٢١٤‬‬ ‫ﻟﺘﺮﻣﺬ_‪،‬ﺑﻦ ﻣﺎﺟﺔ‪ ،‬ﻟﻐﺰﻟﻲ‪،‬ﺣﺠﺔ ﻹﺳﻼ ﻹﻣﺎ ﻟﻐﺰﻟﻲ‪T،‬ﺣﻴﺎ ﻋﻠﻮ ﻟﺪﻳﻦ ‡‪،٢/‬ﺗﺮﺟﻤﺔ @‪.‬ﺻﺪﻗﻲ ﺟﻮﻟﺔ‪ @ ،‬ﺣﻀﻮ‬ ‫‪٢١٥‬‬ ‫ﻟﻠﻨﺸﺮ‪،‬ﺳﻄﻨﺒﻮ‪.(١٠)c ،١٩٩٨W‬‬ ‫‪Warren treadgold,ahistory of the Byzantine state and society.Stanford‬‬ ‫‪٢١٦‬‬ ‫‪.universitypree,١٩٩٧,p.٢٨٧-٢٩٩‬‬ ‫‪Warren treadgold,ahistory of the Byzantine state and society.Stanford‬‬ ‫‪٢١٧‬‬ ‫‪.universitypree,١٩٩٧,p.٢٨٧-٢٩٩‬‬ ‫ﻟﻤﺎﻟﻲ ﺣﻤﺪ_ ﻣﺤﻤﺪ ﻳﺎ‪،n‬ﺗﻔﺴﻴﺮ ﻟﻘﺮ‪ 6‬ﻟﻜﺮﻳﻢ‪http/:www.kuranikerim.com/telmalili/ ،‬‬ ‫‪٢١٨‬‬ ‫‪isra.htm‬‬ ‫ﻹﻣﺎ ﻟﻄﺒﺮ_‪،‬ﺗﻔﺴﻴﺮ ﻟﻄﺒﺮ_‪،‬ﺳﻄﻨﺒﻮ‪(٢٢٧٦)c،W‬‬ ‫‪٢١٩‬‬ ‫ﻣﺨﺘﺼﺮ ﺷﺮ ﺗﺮﺟﻤﺔ ﻟﻜﺘﺐ ﻟﺴﺘﺔ‪T .@. ،‬ﺑﺮﻫﻴﻢ ﺟﺎﻧﺎ‪] ١٥ / ‡ .6‬ﻗﺠﺎ· ﻟﻠﻨﺸﺮ ﻧﻘﺮ‪.(٤٢٠).c ، J‬‬ ‫‪٢٢٠‬‬ ‫>‪..‬ﺣﻤﻦ‪T،‬ﺳﻼ ﺗﺎﻳﺨﻲ ﻛﺮﻧﻮﻟﻮﺟﻴﺲ‪،‬ﻣﻨﺸﻮ‪ F‬ﺑﻴﺮﻟﻴﻚ ﺳﻄﻨﺒﻮ‪(٧١-٧٠)c،١٩٩٥W‬‬ ‫‪٢٢١‬‬ ‫ﻣﺨﺘﺼﺮ ﺷﺮ ﺗﺮﺟﻤﺔ ﻟﻜﺘﺐ ﻟﺴﺘﺔ‪T .@. ،‬ﺑﺮﻫﻴﻢ ﺟﺎﻧﺎ‪] ١٥ / ‡ .6‬ﻗﺠﺎ· ﻟﻠﻨﺸﺮ ﻧﻘﺮ‪.(٤١٦).c ، J‬‬ ‫‪٢٢٢‬‬ ‫‪http://www.mustakim.de/islam/islam%20tarihi/bilgi5.htm‬‬ ‫‪٢٢٣‬‬ ‫ﻧﻔﺲ ﻟﻌﻨﻮ‪ 6‬ﻋﻼ>‪.‬‬ ‫‪٢٢٤‬‬ ‫‪.M.g.s hodgson,islaminseruveni,١.cilt,iz yayincilik-istanbul,١٩٩٣,.٦١‬‬ ‫‪٢٢٥‬‬ ‫ﻟﻄﺒﺮ_‪،٢٦٠/١،‬ﻟﻄﺒﺮ_‪T،٩١/٣‬ﻧﺴﺎ‪ 6‬ﻟﻌﻴﻮ‪ ٢٩٢/٣،6‬ﺻﺎﻟﺢ ﺳﺮ‡‪،‬ﻛﺎﺋﻨﺎﺗﻦ ﻓﻨﺪﻳﺴﻲ‪،‬ﺑﻴﻐﻤﺒﺮﻣﺰ‪ 6‬ﺣﻴﺎﺗﻲ‪،‬ﻣﻨﺸﻮ‪F‬‬ ‫‪٢٢٦‬‬ ‫ﻳﻨﻲ ]ﺳﻴﺎ‪،‬ﺳﻄﻨﺒﻮ‪.(٢٢٣)c،١٩٩٨،W‬‬ ‫ﻟﻄﺒﺮ_‪،٢٦٠/١،‬ﻟﻄﺒﺮ_‪T،٩١/٣‬ﻧﺴﺎ‪ 6‬ﻟﻌﻴﻮ‪ ٢٩٢/٣،6‬ﺻﺎﻟﺢ ﺳﺮ‡‪،‬ﻛﺎﺋﻨﺎﺗﻦ ﻓﻨﺪﻳﺴﻲ‪،‬ﺑﻴﻐﻤﺒﺮﻣﺰ‪ 6‬ﺣﻴﺎﺗﻲ‪،‬ﻣﻨﺸﻮ‪F‬‬ ‫‪٢٢٧‬‬ ‫ﻳﻨﻲ ]ﺳﻴﺎ‪،‬ﺳﻄﻨﺒﻮ‪.(٢٢٣)c،١٩٩٨،W‬‬ ‫ﻃﺒﻘﺎ‪ F‬ﺑﻦ ﺳﻌﺪ‪ ٢٦٠/١ ،‬ﺻﺎﻟﺢ ﺳﺮ‡‪،‬ﻛﺎﺋﻨﺎﺗﻦ ﻓﻨﺪﻳﺴﻲ‪،‬ﺑﻴﻐﻤﺒﺮﻣﺰ‪ 6‬ﺣﻴﺎﺗﻲ‪،‬ﻣﻨﺸﻮ‪ F‬ﻳﻨﻲ ]ﺳﻴﺎ‪،‬ﺳﻄﻨﺒﻮ‪١٩٩،W‬‬ ‫‪٢٢٨‬‬ ‫‪.(٢٢٣)c،٨‬‬ ‫ﻟﻄﺒﺮ_ ‪ ، ٢٦٠/١‬ﻟﻄﺒﺮ_ ‪ ٩١/٣،‬ﺻﺎﻟﺢ ﺳﺮ‡‪،‬ﻛﺎﺋﻨﺎﺗﻦ ﻓﻨﺪﻳﺴﻲ‪،‬ﺑﻴﻐﻤﺒﺮﻣﺰ‪ 6‬ﺣﻴﺎﺗﻲ‪،‬ﻣﻨﺸﻮ‪ F‬ﻳﻨﻲ ]ﺳﻴﺎ‪،‬ﺳﻄﻨﺐ‬ ‫‪٢٢٩‬‬ ‫‪.(٢٢٣)c،١٩٩٨،W‬‬ ‫ﻟﻄﺒﺮ_ ‪ ٩١/٣‬ﺻﺎﻟﺢ ﺳﺮ‡‪،‬ﻛﺎﺋﻨﺎﺗﻦ ﻓﻨﺪﻳﺴﻲ‪،‬ﺑﻴﻐﻤﺒﺮﻣﺰ‪ 6‬ﺣﻴﺎﺗﻲ‪،‬ﻣﻨﺸﻮ‪ F‬ﻳﻨﻲ ]ﺳﻴﺎ‪،‬ﺳﻄﻨﺒﻮ‪٢٢٤)c،١٩٩٨،W‬‬ ‫‪٢٣٠‬‬ ‫(‪.‬‬ ‫ﻟﻄﺒﺮ_ ‪ ٩١/٣‬ﺻﺎﻟﺢ ﺳﺮ‡‪،‬ﻛﺎﺋﻨﺎﺗﻦ ﻓﻨﺪﻳﺴﻲ‪،‬ﺑﻴﻐﻤﺒﺮﻣﺰ‪ 6‬ﺣﻴﺎﺗﻲ‪،‬ﻣﻨﺸﻮ‪ F‬ﻳﻨﻲ ]ﺳﻴﺎ‪،‬ﺳﻄﻨﺒﻮ‪٢٢٤)c،١٩٩٨،W‬‬ ‫‪٢٣١‬‬ ‫(‪.‬‬ ‫ﻟﻄﺒﺮ_ ‪ ٩١/٣‬ﺻﺎﻟﺢ ﺳﺮ‡‪،‬ﻛﺎﺋﻨﺎﺗﻦ ﻓﻨﺪﻳﺴﻲ‪،‬ﺑﻴﻐﻤﺒﺮﻣﺰ‪ 6‬ﺣﻴﺎﺗﻲ‪،‬ﻣﻨﺸﻮ‪ F‬ﻳﻨﻲ ]ﺳﻴﺎ‪،‬ﺳﻄﻨﺒﻮ‪٢٢٤)c،١٩٩٨،W‬‬ ‫‪٢٣٢‬‬ ‫(‪.‬‬ ‫ﻃﺒﻘﺎ‪ F‬ﺑﻦ ﺳﻌﺪ‪ ٢٦٠/١ ،‬ﺻﺎﻟﺢ ﺳﺮ‡‪،‬ﻛﺎﺋﻨﺎﺗﻦ ﻓﻨﺪﻳﺴﻲ‪،‬ﺑﻴﻐﻤﺒﺮﻣﺰ‪ 6‬ﺣﻴﺎﺗﻲ‪،‬ﻣﻨﺸﻮ‪ F‬ﻳﻨﻲ ]ﺳﻴﺎ‪،‬ﺳﻄﻨﺒﻮ‪١٩٩،W‬‬ ‫‪٢٣٣‬‬ ‫‪.(٢٢٥)c،٨‬‬ ‫ﻟﻄﺒﺮ_ ‪ ٩١/٣‬ﺻﺎﻟﺢ ﺳﺮ‡‪،‬ﻛﺎﺋﻨﺎﺗﻦ ﻓﻨﺪﻳﺴﻲ‪،‬ﺑﻴﻐﻤﺒﺮﻣﺰ‪ 6‬ﺣﻴﺎﺗﻲ‪،‬ﻣﻨﺸﻮ‪ F‬ﻳﻨﻲ ]ﺳﻴﺎ‪،‬ﺳﻄﻨﺒﻮ‪٢٢٥)c،١٩٩٨،W‬‬ ‫‪٢٣٤‬‬ ‫(‪.‬‬ ‫ﺟﻮ@‪ F‬ﺑﺎﺷﺎ ﻗﺼﺺ ﻷﻧﺒﻴﺎ ﺗﻮﻳﺦ ﻟﺨﻠﻔﺎ‪ .١٨٢/١،‬ﺻﺎﻟﺢ ﺳﺮ‡ ‪،‬ﻛﺎﺋﻨﺎﺗﻦ ﻓﻨﺪﻳﺴﻲ‪،‬ﺑﻴﻐﻤﺒﺮﻣﺰ‪ 6‬ﺣﻴﺎﺗﻲ‪،‬ﻣﻨﺸﻮ‪F‬‬ ‫‪٢٣٥‬‬ ‫ﻳﻨﻲ ]ﺳﻴﺎ‪،‬ﺳﻄﻨﺒﻮ‪.(٢٢٥)c ١٩٩٨،W‬‬ ‫‪H.g.wells,a short history of the world. http://www.bartleby.com/86/41.html,‬‬ ‫‪٢٣٦‬‬ ‫‪http://www.encyclopedia.com/printablenew/25555.html‬‬ ‫ﻟﺴﻴﻮﻃﻲ‪،‬ﻟﺠﺎﻣﻊ ﻟﺼﻐﻴﺮ‪ .٢١١/٣،‬ﻟﻤﺴﻨﺪ ﻷﺣﻤﺪ ﺑﻦ ﺣﻨﺒﻞ‪.٢٩٤/٢،‬‬ ‫‪٢٣٧‬‬ ‫ﻹﻣﺎ ﻟﺸﻌﺮﻧﻲ‪،‬ﻟﻤﻮ‪،F‬ﻟﻘﻴﺎﻣﺔ‪،‬ﻵﺧﺮ‪ J‬ﻋﻼﻣﺎ‪] F‬ﺧﺮ ﻟﺰﻣﺎ‪ @.6‬ﺑﺪ ﻟﻠﻨﺸﺮ‪ ،‬ﺳﻄﻨﺒﻮ‪.(٤٥٤)c،W‬‬ ‫‪٢٣٨‬‬ ‫>‪] .‬ﻗﺪ· ‪ .‬ﺳﻴﻮﻛﻴﻠﻲ‪،‬ﺻﻮ‪n 6‬ﻣﺎﻧﻠﺮﻟﻪ ﻳﻠﻜﻴﻠﻲ ﺣﺪﻳﺜﻠﺮ‪،‬ﻣﻜﺘﺒﺔ ﺗﻜﻴﻦ‪.(٨٥)c،١٩٩٦،‬ﻛﺘﺎ‪ e‬ﻟﺒﺮﻫﺎ‪ 6‬ﻓﻲ ﻋﻼﻣﺎ‪F‬‬ ‫‪٢٣٩‬‬ ‫ﻟﻤﻬﺪ_ ]ﺧﺮ ﻟﺰﻣﺎ‪ @ ،6‬ﻏﻮﻧﺠﺎ ﻟﻠﻨﺸﺮ‪،‬ﺳﻄﻨﺒﻮ‪.(٢٧)c،١٩٨٦،W‬‬

‫‪299‬‬

‫ﻣﺤﻤﺪ ﺻﻠﻰ ﷲ ﻋﻠﻴﻪ "ﺳﻠﻢ‬ ‫)‪Hz. Muhammed (s.a.v.s‬‬

‫ﻟﻠﻨﺸﺮ‪،‬ﺳﻄﻨﺒﻮ‪.٧٩٦-٧٩٥c،١٩٩٨W‬‬ ‫ﻹﻣﺎ ﻣﺤﻤﺪ ﺑﻦ ﻣﺤﻤﺪ ﺑﻦ ﺳﻠﻴﻤﺎ‪ 6‬ﻟﺮ@ﻧﻲ‪،‬ﻣﺠﻤﻮﻋﺔ ﻷﺣﺎ@ﻳﺚ ﻟﻜﺒﺮ‪،q‬ﺟﻤﻊ ﻟﻔﻮﺋﺪ ﻣﻦ ﺟﻤﻊ ﻷﺻﻮ‪ W‬ﻣﺠﻤﻊ‬ ‫‪١٥٦‬‬ ‫ﻟﺰﺋﺪ‪ @ ٥/‡،‬ﻧﺸﺮﻳﺎ‪) F‬ﻳﺰ(‪.(٣٣)c،‬‬ ‫ﻹﻣﺎ ﻣﺤﻤﺪ ﺑﻦ ﻣﺤﻤﺪ ﺑﻦ ﺳﻠﻴﻤﺎ‪ 6‬ﻟﺮ@ﻧﻲ‪،‬ﻣﺠﻤﻮﻋﺔ ﻷﺣﺎ@ﻳﺚ ﻟﻜﺒﺮ‪،q‬ﺟﻤﻊ ﻟﻔﻮﺋﺪ ﻣﻦ ﺟﻤﻊ ﻷﺻﻮ‪ W‬ﻣﺠﻤﻊ‬ ‫‪١٥٧‬‬ ‫ﻟﺰﺋﺪ‪ @ ٥/‡،‬ﻧﺸﺮﻳﺎ‪) F‬ﻳﺰ(‪.(٣٤)c،‬‬ ‫ﺣﺠﺔ ﻹﺳﻼ ﻹﻣﺎ ﻟﻐﺰﻟﻲ‪T،‬ﺣﻴﺎ ﻋﻠﻮ ﻟﺪﻳﻦ ‡‪،٢/‬ﺗﺮﺟﻤﺔ @‪.‬ﺻﺪﻗﻲ ﺟﻮﻟﺔ‪ @ ،‬ﺣﻀﻮ‬ ‫‪١٥٨‬‬ ‫ﻟﻠﻨﺸﺮ‪،‬ﺳﻄﻨﺒﻮ‪.٧٩٦-٧٩٥c،١٩٩٨W‬‬ ‫ﻟﺒﺰ‪،‬ﺑﻮ ﻳﻌﻠﻰ ﻟﻄﺒﺮﻧﻲ‪ :‬ﺣﺠﺔ ﻹﺳﻼ ﻹﻣﺎ ﻟﻐﺰﻟﻲ‪T،‬ﺣﻴﺎ ﻋﻠﻮ ﻟﺪﻳﻦ ‡‪،٣/‬ﺗﺮﺟﻤﺔ @‪.‬ﺻﺪﻗﻲ ﺟﻮﻟﺔ‪ @ ،‬ﺣﻀﻮ‬ ‫‪١٥٩‬‬ ‫ﻟﻠﻨﺸﺮ‪،‬ﺳﻄﻨﺒﻮ‪.(١١١) c،١٩٩٨W‬‬ ‫ﺣﺠﺔ ﻹﺳﻼ ﻹﻣﺎ ﻟﻐﺰﻟﻲ‪T،‬ﺣﻴﺎ ﻋﻠﻮ ﻟﺪﻳﻦ ‡‪،٢/‬ﺗﺮﺟﻤﺔ @‪.‬ﺻﺪﻗﻲ ﺟﻮﻟﺔ‪ @ ،‬ﺣﻀﻮ‬ ‫‪١٦٠‬‬ ‫ﻟﻠﻨﺸﺮ‪،‬ﺳﻄﻨﺒﻮ‪.٤٤٤c،١٩٩٨W‬‬ ‫ﻟﺘﺮﻣﺬ_ ﻷﻣﺎ ﺑﻮ ﻋﻴﺴﻰ ﻣﺤﻤﺪ‪ ،‬ﻟﺸﻤﺎﺋﻞ ﻟﺸﺮﻳﻔﺔ‪ ، ١/‡ ،‬ﻣﻨﺸﻮ‪ F‬ﻫﻼ‪ ، W‬ﻧﻘﺮ‪٨١٤c ١٩٧٦ J‬‬ ‫‪١٦١‬‬ ‫ﻹﻣﺎ ﻣﺤﻤﺪ ﺑﻦ ﻣﺤﻤﺪ ﺑﻦ ﺳﻠﻴﻤﺎ‪ 6‬ﻟﺮ@ﻧﻲ ‡‪.(٣٣)c ٥/‬‬ ‫‪١٦٢‬‬ ‫ﻹﻣﺎ ﻣﺤﻤﺪ ﺑﻦ ﻣﺤﻤﺪ ﺑﻦ ﺳﻠﻴﻤﺎ‪ 6‬ﻟﺮ@ﻧﻲ ‡‪.(٣٣)c ٥/‬‬ ‫‪١٦٣‬‬ ‫ﻹﻣﺎ ﻣﺤﻤﺪ ﺑﻦ ﻣﺤﻤﺪ ﺑﻦ ﺳﻠﻴﻤﺎ‪ 6‬ﻟﺮ@ﻧﻲ ‡‪.(٣٣)c ٥/‬‬ ‫‪١٦٤‬‬ ‫ﻹﻣﺎ ﻣﺤﻤﺪ ﺑﻦ ﻣﺤﻤﺪ ﺑﻦ ﺳﻠﻴﻤﺎ‪ 6‬ﻟﺮ@ﻧﻲ ‡‪.(٣٤)c ٥/‬‬ ‫‪١٦٥‬‬ ‫ﻹﻣﺎ ﻣﺤﻤﺪ ﺑﻦ ﻣﺤﻤﺪ ﺑﻦ ﺳﻠﻴﻤﺎ‪ 6‬ﻟﺮ@ﻧﻲ ‡‪.(٣٤)c ٥/‬‬ ‫‪١٦٦‬‬ ‫ﻹﻣﺎ ﻣﺤﻤﺪ ﺑﻦ ﻣﺤﻤﺪ ﺑﻦ ﺳﻠﻴﻤﺎ‪ 6‬ﻟﺮ@ﻧﻲ ‡‪.(٣٣)c ٥/‬‬ ‫‪١٦٧‬‬ ‫ﻹﻣﺎ ﻣﺤﻤﺪ ﺑﻦ ﻣﺤﻤﺪ ﺑﻦ ﺳﻠﻴﻤﺎ‪ 6‬ﻟﺮ@ﻧﻲ ‡‪.(٣٢)c ٥/‬‬ ‫‪١٦٨‬‬ ‫ﻹﻣﺎ ﻣﺤﻤﺪ ﺑﻦ ﻣﺤﻤﺪ ﺑﻦ ﺳﻠﻴﻤﺎ‪ 6‬ﻟﺮ@ﻧﻲ ‡‪.(٣٢)c ٥/‬‬ ‫‪١٦٩‬‬ ‫ﺣﺠﺔ ﻹﺳﻼ ﻹﻣﺎ ﻟﻐﺰﻟﻲ‪T،‬ﺣﻴﺎ ﻋﻠﻮ ﻟﺪﻳﻦ ‡‪،٢/‬ﺗﺮﺟﻤﺔ @‪.‬ﺻﺪﻗﻲ ﺟﻮﻟﺔ‪ @ ،‬ﺣﻀﻮ‬ ‫‪١٧٠‬‬ ‫ﻟﻠﻨﺸﺮ‪،‬ﺳﻄﻨﺒﻮ‪.٤٠٩c،١٩٩٨W‬‬ ‫ﺣﺠﺔ ﻹﺳﻼ ﻹﻣﺎ ﻟﻐﺰﻟﻲ‪T،‬ﺣﻴﺎ ﻋﻠﻮ ﻟﺪﻳﻦ ‡‪،٢/‬ﺗﺮﺟﻤﺔ @‪.‬ﺻﺪﻗﻲ ﺟﻮﻟﺔ‪ @ ،‬ﺣﻀﻮ‬ ‫‪١٧١‬‬ ‫ﻟﻠﻨﺸﺮ‪،‬ﺳﻄﻨﺒﻮ‪.٤٤٣c،١٩٩٨W‬‬ ‫ﻟﺘﺮﻣﺬ_‪،‬ﺑﻦ ﻣﺎﺟﺔ‪ ،‬ﻟﻐﺰﻟﻲ‪،‬ﺣﺠﺔ ﻹﺳﻼ ﻹﻣﺎ ﻟﻐﺰﻟﻲ‪T،‬ﺣﻴﺎ ﻋﻠﻮ ﻟﺪﻳﻦ ‡‪،٢/‬ﺗﺮﺟﻤﺔ @‪.‬ﺻﺪﻗﻲ ﺟﻮﻟﺔ‪ @ ،‬ﺣﻀﻮ‬ ‫‪١٧٢‬‬ ‫ﻟﻠﻨﺸﺮ‪،‬ﺳﻄﻨﺒﻮ‪.(٥٧٠)c ٤٤٣c،١٩٩٨W‬‬ ‫ﻗﻮﻧﻴﺎﻟﻲ ﻣﺤﻤﺪ ﻫﺒﻲ ﺻﺤﻴﺢ ﻟﺒﺨﺎ_ ﻛﺎﻣﻞ ﻟﻤﺘﻦ‪،٤‡.‬ﻧﺸﺮﻳﺎ‪(W@ )F‬ﺳﻄﻨﺒﻮ‪.(٣٠٤)c.٤/‡.١٩٩٣W‬‬ ‫‪١٧٣‬‬ ‫ﻗﻮﻧﻴﺎﻟﻲ ﻣﺤﻤﺪ ﻫﺒﻲ‪ .‬ﺻﺤﻴﺢ ﻟﺒﺨﺎ_ ﻛﺎﻣﻞ ﻟﻤﺘﻦ‪،٤‡.‬ﻧﺸﺮﻳﺎ‪(W@ )F‬ﺳﻄﻨﺒﻮ‪.(٢٦٠)c.٤/‡١٩٩٣W‬‬ ‫‪١٧٤‬‬ ‫ﻣﺨﺘﺼﺮ ﺷﺮ ﺗﺮﺟﻤﺔ ﻟﻜﺘﺐ ﻟﺴﺘﺔ‪T .@. ،‬ﺑﺮﻫﻴﻢ ﺟﺎﻧﺎ‪] ،٧ / ‡ .6‬ﻗﺠﺎ· ﻟﻠﻨﺸﺮ ﻧﻘﺮ‪.(٢٠٩).c ، J‬‬ ‫‪١٧٥‬‬ ‫ﻟﺒﺨﺎ_ ﻣﺴﻠﻢ‪ -‬ﺣﺠﺔ ﻹﺳﻼ ﻹﻣﺎ ﻟﻐﺰﻟﻲ ‡‪.(١٥٢)c ٣/‬‬ ‫‪١٧٦‬‬ ‫ﻣﺨﺘﺼﺮ ﺷﺮ ﺗﺮﺟﻤﺔ ﻟﻜﺘﺐ ﻟﺴﺘﺔ‪T .@. ،‬ﺑﺮﻫﻴﻢ ﺟﺎﻧﺎ‪] ،١٦ / ‡ .6‬ﻗﺠﺎ· ﻟﻠﻨﺸﺮ ﻧﻘﺮ‪.(٢٣٩).c ، J‬‬ ‫‪١٧٧‬‬ ‫ﻣﺨﺘﺼﺮ ﺷﺮ ﺗﺮﺟﻤﺔ ﻟﻜﺘﺐ ﻟﺴﺘﺔ‪T .@. ،‬ﺑﺮﻫﻴﻢ ﺟﺎﻧﺎ‪] ،١٦ / ‡ .6‬ﻗﺠﺎ· ﻟﻠﻨﺸﺮ ﻧﻘﺮ‪(٢٣٩).c ، J‬‬ ‫‪١٧٨‬‬ ‫ﻟﺒﺨﺎ_ ﻣﺴﻠﻢ‪ :‬ﺣﺠﺔ ﻹﺳﻼ ﻹﻣﺎ ﻟﻐﺰﻟﻲ‪T/‬ﺣﻴﺎ ‡‪(٣١٥)c ٣/‬‬ ‫‪١٧٩‬‬ ‫ﻟﺘﺮﻣﺬ_‪،‬ﺑﻦ ﻣﺎﺟﺔ‪ ،‬ﻟﻐﺰﻟﻲ‪،‬ﺣﺠﺔ ﻹﺳﻼ ﻹﻣﺎ ﻟﻐﺰﻟﻲ‪T،‬ﺣﻴﺎ ﻋﻠﻮ ﻟﺪﻳﻦ ‡‪،٣/‬ﺗﺮﺟﻤﺔ @‪.‬ﺻﺪﻗﻲ ﺟﻮﻟﺔ‪ @ ،‬ﺣﻀﻮ‬ ‫‪١٨٠‬‬ ‫ﻟﻠﻨﺸﺮ‪،‬ﺳﻄﻨﺒﻮ‪.(٤٥٢)c ،١٩٩٨W‬‬ ‫ﻣﺨﺘﺼﺮ ﺷﺮ ﺗﺮﺟﻤﺔ ﻟﻜﺘﺐ ﻟﺴﺘﺔ‪T .@. ،‬ﺑﺮﻫﻴﻢ ﺟﺎﻧﺎ‪] ،٢/ ‡ .6‬ﻗﺠﺎ· ﻟﻠﻨﺸﺮ ﻧﻘﺮ‪.(٤٤٨).c ، J‬‬ ‫‪١٨١‬‬ ‫ﻣﺨﺘﺼﺮ ﺷﺮ ﺗﺮﺟﻤﺔ ﻟﻜﺘﺐ ﻟﺴﺘﺔ‪T .@. ،‬ﺑﺮﻫﻴﻢ ﺟﺎﻧﺎ‪] ،٢/ ‡ .6‬ﻗﺠﺎ· ﻟﻠﻨﺸﺮ ﻧﻘﺮ‪.(٤٥٠).c ، J‬‬ ‫‪١٨٢‬‬ ‫ﻣﺨﺘﺼﺮ ﺷﺮ ﺗﺮﺟﻤﺔ ﻟﻜﺘﺐ ﻟﺴﺘﺔ‪T .@. ،‬ﺑﺮﻫﻴﻢ ﺟﺎﻧﺎ‪] ،٢ / ‡ .6‬ﻗﺠﺎ· ﻟﻠﻨﺸﺮ ﻧﻘﺮ‪.(٤٥٤) -٤٥٢).c ، J‬‬ ‫‪١٨٣‬‬ ‫‪http:/www.diyanetvakfi.dk/cocuk/hikaye/cocuksevgisi/coculsevgisi.htm‬‬ ‫‪١٨٤‬‬ ‫ﻣﺨﺘﺼﺮ ﺷﺮ ﺗﺮﺟﻤﺔ ﻟﻜﺘﺐ ﻟﺴﺘﺔ‪T .@. ،‬ﺑﺮﻫﻴﻢ ﺟﺎﻧﺎ‪] ١٥ / ‡ .6‬ﻗﺠﺎ· ﻟﻠﻨﺸﺮ ﻧﻘﺮ‪.(٢٠٩).c ، J‬‬ ‫‪١٨٥‬‬ ‫ﻹﻣﺎ ﻣﺤﻤﺪ ﺑﻦ ﻣﺤﻤﺪ ﺑﻦ ﺳﻠﻴﻤﺎ‪ 6‬ﻟﺮ@ﻧﻲ ‡‪.(١٣٥)c ٥/‬‬ ‫‪١٨٦‬‬ ‫ﻹﻣﺎ ﻣﺤﻤﺪ ﺑﻦ ﻣﺤﻤﺪ ﺑﻦ ﺳﻠﻴﻤﺎ‪ 6‬ﻟﺮ@ﻧﻲ ‡‪.(١٣٦)c ٥/‬‬ ‫‪١٨٧‬‬ ‫ﻣﺨﺘﺼﺮ ﺷﺮ ﺗﺮﺟﻤﺔ ﻟﻜﺘﺐ ﻟﺴﺘﺔ‪T .@. ،‬ﺑﺮﻫﻴﻢ ﺟﺎﻧﺎ‪] ١٦ / ‡ .6‬ﻗﺠﺎ· ﻟﻠﻨﺸﺮ ﻧﻘﺮ‪.(٥١٩).c ، J‬‬ ‫‪١٨٨‬‬ ‫ﻣﺨﺘﺼﺮ ﺷﺮ ﺗﺮﺟﻤﺔ ﻟﻜﺘﺐ ﻟﺴﺘﺔ‪T .@. ،‬ﺑﺮﻫﻴﻢ ﺟﺎﻧﺎ‪] ٢/ ‡ .6‬ﻗﺠﺎ· ﻟﻠﻨﺸﺮ ﻧﻘﺮ‪.(٥٠٨).c ، J‬‬ ‫‪١٨٩‬‬ ‫ﻣﺨﺘﺼﺮ ﺷﺮ ﺗﺮﺟﻤﺔ ﻟﻜﺘﺐ ﻟﺴﺘﺔ‪T .@. ،‬ﺑﺮﻫﻴﻢ ﺟﺎﻧﺎ‪] ٢ / ‡ .6‬ﻗﺠﺎ· ﻟﻠﻨﺸﺮ ﻧﻘﺮ‪.(٥٠٨).c ، J‬‬ ‫‪١٩٠‬‬ ‫ﻣﺨﺘﺼﺮ ﺷﺮ ﺗﺮﺟﻤﺔ ﻟﻜﺘﺐ ﻟﺴﺘﺔ‪T .@. ،‬ﺑﺮﻫﻴﻢ ﺟﺎﻧﺎ‪] ٢ / ‡ .6‬ﻗﺠﺎ· ﻟﻠﻨﺸﺮ ﻧﻘﺮ‪.(٥٠٩).c ، J‬‬ ‫‪١٩١‬‬ ‫ﺣﻴﺪ ﺧﻄﻴﺐ ﻏﻠﻮ‪ ،‬ﺗﺮﺟﻤﺔ ﺷﺮ ﺳﻨﻦ ﺑﻦ ﻣﺎﺟﺔ‪ ،‬ﻣﻨﺸﻮ‪ F‬ﻗﻬﺮﻣﺎ‪،٩/‡،6‬ﺳﻄﻨﺒﻮ‪.(٨٢)c،١٩٩٣W‬‬ ‫‪١٩٢‬‬ ‫ﻣﺨﺘﺼﺮ ﺷﺮ ﺗﺮﺟﻤﺔ ﻟﻜﺘﺐ ﻟﺴﺘﺔ‪T .@. ،‬ﺑﺮﻫﻴﻢ ﺟﺎﻧﺎ‪] ٢ / ‡ .6‬ﻗﺠﺎ· ﻟﻠﻨﺸﺮ ﻧﻘﺮ‪.(٥١٠).c ، J‬‬ ‫‪١٩٣‬‬ ‫ﻗﻮﻧﻴﺎﻟﻲ ﻣﺤﻤﺪ ﻫﺒﻲ‪،‬ﺻﺤﻴﺢ ﻟﺒﺨﺎ_‪،‬ﻛﺎﻣﻞ ﻟﻤﺘﻦ‪،٢/‡،‬ﻣﻨﺸﻮ‪)F‬ﺟﺪ‪،(W‬ﺳﻄﻨﺒﻮ‪.(٤١١)c،١٩٩٣W‬‬ ‫‪١٩٤‬‬ ‫‪http://www.sevda.de/pey-ornek/pegamberlerimizinahlaki.htm‬‬ ‫‪١٩٥‬‬ ‫ﻣﺴﻠﻢ‪،‬ﻟﻔﻀﺎﺋﻞ‪ :(٢٣٢٩)،٨٠‬ﻣﺨﺘﺼﺮ ﺗﺮﺟﻤﺔ ﺷﺮ ﻟﻜﺘﺐ ﻟﺴﺘﺔ ‡‪.(٣٩٦)c ،١٥/‬‬ ‫‪١٩٦‬‬ ‫‪٤‬ﺣﺴﻴﻦ ﺧﺎﺗﻤﻲ‪)،‬ﻻﻫﻲ ﺣﻜﻤﺘﺪ> ﻗﺎ@ﻳﻦ(‪،‬ﺑﻴﺮﻟﺸﻴﻚ‬ ‫ﻟﻮﺳﺎﺋﻞ‪،‬ﺑﻮ‪ e‬ﺣﻜﺎ ﻷﻻ@‪،‬ﻟﺒﺎ‪e‬‬ ‫‪١٩٧‬‬ ‫ﻟﻠﻨﺸﺮ‪،‬ﺳﻄﻨﺒﻮ‪(٧٢)c،١٩٩٩،W‬‬ ‫ﻣﺨﺘﺼﺮ ﺷﺮ ﺗﺮﺟﻤﺔ ﻟﻜﺘﺐ ﻟﺴﺘﺔ‪T .@. ،‬ﺑﺮﻫﻴﻢ ﺟﺎﻧﺎ‪] ٢ / ‡ .6‬ﻗﺠﺎ· ﻟﻠﻨﺸﺮ ﻧﻘﺮ‪.(٥١١).c ، J‬‬ ‫‪١٩٨‬‬ ‫ﻣﺨﺘﺼﺮ ﺷﺮ ﺗﺮﺟﻤﺔ ﻟﻜﺘﺐ ﻟﺴﺘﺔ‪T .@. ،‬ﺑﺮﻫﻴﻢ ﺟﺎﻧﺎ‪] ٢ / ‡ .6‬ﻗﺠﺎ· ﻟﻠﻨﺸﺮ ﻧﻘﺮ‪.(٥٠٨).c ، J‬‬ ‫‪١٩٩‬‬

‫‪298‬‬

(<‫ﻫﺎ<" ﻳﺤﻴﻰ )ﻋﺪﻧﺎ "ﻗﻄﺎ‬

278. M. Encarta Encyclopedia 2000, “Aging” 279.Sidney Fox, Klaus Dose, Molecular Evolution and The Origin of Life, New York: Marcel Dekker, 1977, p. 2 280. Alexander I. Oparin, Origin of Life, (1936) New York, Dover Publications, 1953, p.196 281.“New Evidence on Evolution of Early Atmosphere and Life”, Bulletin of the American Meteorological Society, vol. 63, Nov 1982, pp. 1328-1330 282.Stanley Miller, Molecular Evolution of Life: Current Status of the Prebiotic Synthesis of Small Molecules, 1986, p. 7 283.Jeffrey Bada, Earth, Feb 1998, p. 40 284.Leslie E. Orgel, The Origin of Life on Earth, Scientific American, vol. 271, Oct 1994, p. 78 285.Charles Darwin, The Origin of Species: A Facsimile of the First Edition, Harvard University Press, 1964, p. 189 286.Charles Darwin, The Origin of Species: A Facsimile of the First Edition, Harvard University Press, 1964, p. 184 287. B. G. Ranganathan, Origins?, Pennsylvania: The Banner Of Truth Trust, 1988 288. Charles Darwin, The Origin of Species: A Facsimile of the First Edition, Harvard University Press, 1964, p. 179 289.Derek A. Ager, “The Nature of the Fossil Record”, Proceedings of the British Geological Association, vol. 87, 1976, p. 133 290.Douglas J. Futuyma, Science on Trial, New York: Pantheon Books, 1983, p. 197 291.Solly Zuckerman, Beyond The Ivory Tower, New York: Toplinger Publications, 1970, pp. 75-94; Charles E. Oxnard, “The Place of Australopithecines in Human Evolution: Grounds for Doubt”, Nature, vol. 258, p. 389 292.J. Rennie, “Darwin’s Current Bulldog: Ernst Mayr”, Scientific American, Dec 1992 293.Alan Walker, Science, vol. 207, 1980, p. 1103; A. J. Kelso, Physical Antropology, 1. ed, New York: J. B. Lipincott Co., 1970, p. 221; M. D. Leakey, Olduvai Gorge, vol. 3, Cambridge: Cambridge University Press, 1971, p. 272 294.Time, Nov 1996 295.S. J. Gould, Natural History, vol. 85, 1976, p. 30 296. Solly Zuckerman, Beyond The Ivory Tower, New York: Toplinger Publications, 1970, p. 19 297.Richard Lewontin, “The Demon-Haunted World”, The New York Review of Books, 9 Jan 1997, p. 28 298.Malcolm Muggeridge, The End of Christendom, Grand Rapids: Eerdmans, 1980, p. 43

301

‫ﻣﺤﻤﺪ ﺻﻠﻰ ﷲ ﻋﻠﻴﻪ "ﺳﻠﻢ‬

‫ﺣﺴﺎ‬

‫ﻟﺪﻳﻦ‪،‬ﻛﺘﺎ‪e‬‬

‫ﻟﺒﺮﻫﺎ‪6‬‬

‫ﻓﻲ‬

‫ﻋﻠﻲ ﺑﻦ‬ ‫‪٢٤٠‬‬ ‫ﻟﻠﻨﺸﺮ‪،‬ﺳﻄﻨﺒﻮ‪.(٣٨)c١٩٨٦W‬‬ ‫ﻹﻣﺎ ﻟﺸﻌﺮﻧﻲ‪ ،‬ﻟﻤﻮ‪ F‬ﻟﻘﻴﺎﻣﺔ ﻵﺧﺮ‪] J‬ﺧﺮ ﻟﺰﻣﺎ‪ @،6‬ﺑﺪ ﻟﻠﻨﺸﺮ‪،‬ﺳﻄﻨﺒﻮ‪.(٤٤٠)c W‬‬ ‫‪٢٤١‬‬ ‫‡‪.‬ﺣﻤﺪ ﺿﻴﺎ ﻟﺪﻳﻦ‪ ،‬ﻣﻮ‪ n‬ﻟﺤﺪﻳﺚ‪ @،٢/‡،‬ﻏﻮﻧﺠﺎ ﻟﻠﻨﺸﺮ‪،‬ﺳﻄﻨﺒﻮ‪.٤٤٨/١٩٩٧،٨،W‬ﻹﻣﺎ ﻟﺸﻌﺮﻧﻲ‪،‬ﻟﻤﻮ‪F‬‬ ‫‪٢٤٢‬‬ ‫ﻟﻘﻴﺎﻣﺔ ﻟﺒﻌﺚ @ ﺑﻤﻮ~ ﻟﻠﻨﺸﺮ‪ ،‬ﺳﻄﻨﺒﻮ‪.(٤٨٠)c،١٩٩٨،W‬‬ ‫>‪] .‬ﻗﺪ· ‪ .‬ﺳﻴﻮﻛﻴﻠﻲ‪،‬ﺻﻮ‪n 6‬ﻣﺎﻧﻠﺮﻟﻪ ﻳﻠﻜﻴﻠﻲ ﺣﺪﻳﺜﻠﺮ‪،‬ﻣﻜﺘﺒﺔ ﺗﻜﻴﻦ‪.(٩٧)c،١٩٨٦،‬‬ ‫‪٢٤٣‬‬ ‫)ﻹﻣﺎ ﻟﺸﻌﺮﻧﻲ‪ ،‬ﻟﻤﻮ‪ ،F‬ﻟﻘﻴﺎﻣﺔ ﻟﺒﻌﺚ‪ ،‬ﻣﻨﺸﻮ‪ @ F‬ﻧﺸﺮ ﺑﺎﻣﻮ‚‪ ،‬ﺳﻄﻨﺒﻮ‪( ٤٦٨ c ،١٩٩٨ ،W‬‬ ‫‪٢٤٤‬‬ ‫ﻋﻠﻲ ﺑﻦ ﺣﺴﺎ ﻟﺪﻳﻦ‪،‬ﻛﺘﺎ‪ e‬ﻟﺒﺮﻫﺎ‪ 6‬ﻓﻲ ﻋﻼﻣﺎ‪ F‬ﻟﻤﻬﺪ_ ]ﺧﺮ ﻟﺰﻣﺎ‪ @،6‬ﻏﻮﻧﺠﺎ‬ ‫‪٢٤٥‬‬ ‫ﻟﻠﻨﺸﺮ‪،‬ﺳﻄﻨﺒﻮ‪.(٥٩)c١٩٨٦W‬‬ ‫ﺻﺤﻴﺢ ﻣﺴﻠﻢ‪٣٢٠/١١،‬‬ ‫‪٢٤٦‬‬ ‫ﻳﺎ‪ t‬ﻟﺼﺎﻟﺤﻴﻦ‪.٣٣٢/٣،‬‬ ‫‪٢٤٧‬‬ ‫‪T‬ﺳﻤﺎﻋﻴﻞ ﻣﻮﺗﻠﻮ‪،‬ﻗﻴﺎﻣﺖ ﻋﻼﻣﺘﻠﺮ_‪،‬ﻣﻮﺗﻠﻮ ﻟﻠﻨﺸﺮ‪،‬ﺳﻄﻨﺒﻮ‪.(١٣٨) c١٩٩٩،W‬‬ ‫‪٢٤٨‬‬ ‫ﻟﻬﻴﺜﻤﻲ ﺣﻤﺪ ﺑﻦ ﺣﺠﺮ ﻟﻤﻜﻲ‪،‬ﻟﻘﻮ‪ W‬ﻟﻤﺨﺘﺼﺮ ﻓﻲ ﻋﻼﻣﺎ‪ F‬ﻟﻤﻬﺪ_ ﻟﻤﻨﺘﻈﺮ‪ @ ،‬ﺷﻔﻖ‬ ‫‪٢٤٩‬‬ ‫ﻟﻠﻨﺸﺮ‪،‬ﻣﺎﻧﻴﺴﺎ‪.(٤٧)c،١٩٨٥،‬‬ ‫ﻹﻣﺎ ﻟﺸﻌﺮﻧﻲ‪،‬ﻟﻤﻮ‪،F‬ﻟﻘﻴﺎﻣﺔ‪،‬ﻵﺧﺮ‪ J‬ﻋﻼﻣﺎ‪] F‬ﺧﺮ ﻟﺰﻣﺎ‪ @.6‬ﺑﺪ ﻟﻠﻨﺸﺮ‪ ،‬ﺳﻄﻨﺒﻮ‪.(٤٤٠)c،W‬‬ ‫‪٢٥٠‬‬ ‫ﻟﻬﻴﺜﻤﻲ ﺣﻤﺪ ﺑﻦ ﺣﺠﺮ ﻟﻤﻜﻲ‪،‬ﻟﻘﻮ‪ W‬ﻟﻤﺨﺘﺼﺮ ﻓﻲ ﻋﻼﻣﺎ‪ F‬ﻟﻤﻬﺪ_ ﻟﻤﻨﺘﻈﺮ‪ @ ،‬ﺷﻔﻖ‬ ‫‪٢٥١‬‬ ‫ﻟﻠﻨﺸﺮ‪،‬ﻣﺎﻧﻴﺴﺎ‪.(٥٤)c،١٩٨٥،‬‬ ‫ﻟﻬﻴﺜﻤﻲ ﺣﻤﺪ ﺑﻦ ﺣﺠﺮ ﻟﻤﻜﻲ‪،‬ﻟﻘﻮ‪ W‬ﻟﻤﺨﺘﺼﺮ ﻓﻲ ﻋﻼﻣﺎ‪ F‬ﻟﻤﻬﺪ_ ﻟﻤﻨﺘﻈﺮ‪ @ ،‬ﺷﻔﻖ‬ ‫‪٢٥٢‬‬ ‫ﻟﻠﻨﺸﺮ‪،‬ﻣﺎﻧﻴﺴﺎ‪.(٥٤)c،١٩٨٥،‬‬ ‫ﻋﻠﻲ ﺑﻦ ﺣﺴﺎ ﻟﺪﻳﻦ‪،‬ﻛﺘﺎ‪ e‬ﻟﺒﺮﻫﺎ‪ 6‬ﻓﻲ ﻋﻼﻣﺎ‪ F‬ﻟﻤﻬﺪ_ ]ﺧﺮ ﻟﺰﻣﺎ‪ @،6‬ﻏﻮﻧﺠﺎ‬ ‫‪٢٥٣‬‬ ‫ﻟﻠﻨﺸﺮ‪،‬ﺳﻄﻨﺒﻮ‪.(٣٢)c١٩٨٦W‬‬ ‫ﻹﻣﺎ ﻟﺮﺑﺎﻧﻲ‪ ،‬ﻣﻜﺘﻮﺑﺎ‪ F‬ﻟﺮﺑﺎﻧﻲ‪،‬ﺗﺮﺟﻤﺔ ﻋﺒﺪ ﻟﻘﺎ@]‚ ﺟﻴﺠﻚ‪،‬ﺳﻄﻨﺒﻮ‪ W‬ﻟﻠﺘﻮ‪n‬ﻳﻊ‪،‬ﺳﻄﻨﺒﻮ‪.١١٧٠/٢،W‬‬ ‫‪٢٥٤‬‬ ‫ﻋﻠﻲ ﺑﻦ ﺣﺴﺎ ﻟﺪﻳﻦ‪،‬ﻛﺘﺎ‪ e‬ﻟﺒﺮﻫﺎ‪ 6‬ﻓﻲ ﻋﻼﻣﺎ‪ F‬ﻟﻤﻬﺪ_ ]ﺧﺮ ﻟﺰﻣﺎ‪ @،6‬ﻏﻮﻧﺠﺎ‬ ‫‪٢٥٥‬‬ ‫ﻟﻠﻨﺸﺮ‪،‬ﺳﻄﻨﺒﻮ‪.(٣٢)c١٩٨٦W‬‬ ‫‪T‬ﺳﻤﺎﻋﻴﻞ ﻣﻮﺗﻠﻮ‪،‬ﻗﻴﺎﻣﺖ ﻋﻼﻣﺘﻠﺮ_‪،‬ﻣﻮﺗﻠﻮ ﻟﻠﻨﺸﺮ‪،‬ﺳﻄﻨﺒﻮ‪.(١٦٦) c١٩٩٩،W‬‬ ‫‪٢٥٦‬‬ ‫ﻹﻣﺎ ﻟﺸﻌﺮﻧﻲ‪،‬ﻟﻤﻮ‪،F‬ﻟﻘﻴﺎﻣﺔ‪،‬ﻵﺧﺮ‪ J‬ﻋﻼﻣﺎ‪] F‬ﺧﺮ ﻟﺰﻣﺎ‪ @.6‬ﺑﺪ ﻟﻠﻨﺸﺮ‪ ،‬ﺳﻄﻨﺒﻮ‪.(٤٦١)c،W‬‬ ‫‪٢٥٧‬‬ ‫ﻧﺠﺎﺗﻲ ‪n‬ﻓﺎﺗﻮ‪،‬ﻗﻮﺗﻠﺮ ﺳﻔﺮ> ﻧﺪ> ﻃﺎ @ﻏﻲ‪@]،‬ﻳﻢ ﻟﻠﻨﺸﺮ‪.(١٥٧)c،١٩٨٣،‬‬ ‫‪٢٥٨‬‬ ‫ﺟﺮﻳﺪ‪ F‬ﺣﺮﻳﺖ‪/٢٣،‬ﻛﺎﻧﻮ‪ 6‬ﺛﺎﻧﻲ‪.١٩٩١/‬‬ ‫‪٢٥٩‬‬ ‫ﻧﺠﺎﺗﻲ ‪n‬ﻓﺎﺗﻮ‪،‬ﻗﻮﺗﻠﺮ ﺳﻔﺮ> ﻧﺪ> ﻃﺎ @ﻏﻲ‪@]،‬ﻳﻢ ﻟﻠﻨﺸﺮ‪.(١٥٧)c،١٩٨٣،‬‬ ‫‪٢٦٠‬‬ ‫ﻟﻬﻴﺜﻤﻲ ﺣﻤﺪ ﺑﻦ ﺣﺠﺮ ﻟﻤﻜﻲ‪،‬ﻟﻘﻮ‪ W‬ﻟﻤﺨﺘﺼﺮ ﻓﻲ ﻋﻼﻣﺎ‪ F‬ﻟﻤﻬﺪ_ ﻟﻤﻨﺘﻈﺮ‪ @ ،‬ﺷﻔﻖ‬ ‫‪٢٦١‬‬ ‫ﻟﻠﻨﺸﺮ‪،‬ﻣﺎﻧﻴﺴﺎ‪.(٤٧)c،١٩٨٥،‬‬ ‫)ﻋﻠﻲ ﺑﻦ ﺣﺴﺎ ﻟﺪﻳﻦ‪ ،‬ﻛﺘﺎ‪ e‬ﻟﺒﺮﻫﺎ‪ 6‬ﻓﻲ ﻋﻼﻣﺔ ﻟﻤﻬﺪ_ ﻵﺧﺮ ﻟﺰﻣﺎ‪)6‬ﻋﻼﻣﺎ‪ F‬ﻣﻬﺪ_ ]ﺧﺮ ﻟﺰﻣﺎ‪ @ ،(6‬ﻧﺸﺮ‬ ‫‪٢٦٢‬‬ ‫ﻛﻮﻧﺠﺎ‪ ،‬ﺳﻄﻨﺒﻮ‪(٢٦ c ،١٩٨٦ ،W‬‬ ‫ﻟﻬﻴﺜﻤﻲ ﺣﻤﺪ ﺑﻦ ﺣﺠﺮ ﻟﻤﻜﻲ‪،‬ﻟﻘﻮ‪ W‬ﻟﻤﺨﺘﺼﺮ ﻓﻲ ﻋﻼﻣﺎ‪ F‬ﻟﻤﻬﺪ_ ﻟﻤﻨﺘﻈﺮ‪ @ ،‬ﺷﻔﻖ‬ ‫‪٢٦٣‬‬ ‫ﻟﻠﻨﺸﺮ‪،‬ﻣﺎﻧﻴﺴﺎ‪.(٤٩)c،١٩٨٥،‬‬ ‫ﻟﻬﻴﺜﻤﻲ ﺣﻤﺪ ﺑﻦ ﺣﺠﺮ ﻟﻤﻜﻲ‪،‬ﻟﻘﻮ‪ W‬ﻟﻤﺨﺘﺼﺮ ﻓﻲ ﻋﻼﻣﺎ‪ F‬ﻟﻤﻬﺪ_ ﻟﻤﻨﺘﻈﺮ‪ @ ،‬ﺷﻔﻖ‬ ‫‪٢٦٤‬‬ ‫ﻟﻠﻨﺸﺮ‪،‬ﻣﺎﻧﻴﺴﺎ‪.(٤٩)c،١٩٨٥،‬‬ ‫‡‪.‬ﺣﻤﺪ ﺿﻴﺎ ﻟﺪﻳﻦ‪ ،‬ﻣﻮ‪ n‬ﻟﺤﺪﻳﺚ‪ @،٢/‡،‬ﻏﻮﻧﺠﺎ ﻟﻠﻨﺸﺮ‪،‬ﺳﻄﻨﺒﻮ‪٤٧٦/١١ ،١٩٩٧،W‬‬ ‫‪٢٦٥‬‬ ‫‡‪.‬ﺣﻤﺪ ﺿﻴﺎ ﻟﺪﻳﻦ‪ ،‬ﻣﻮ‪ n‬ﻟﺤﺪﻳﺚ‪ @،٢/‡،‬ﻏﻮﻧﺠﺎ ﻟﻠﻨﺸﺮ‪،‬ﺳﻄﻨﺒﻮ‪٢/١٨٧ ،١٩٩٧،W‬‬ ‫‪٢٦٦‬‬ ‫‡‪.‬ﺣﻤﺪ ﺿﻴﺎ ﻟﺪﻳﻦ‪ ،‬ﻣﻮ‪ n‬ﻟﺤﺪﻳﺚ‪ @،٢/‡،‬ﻏﻮﻧﺠﺎ ﻟﻠﻨﺸﺮ‪،‬ﺳﻄﻨﺒﻮ‪.٦/٢٧٧ ١٩٩٧،W‬‬ ‫‪٢٦٧‬‬ ‫) ﻹﻣﺎ ﻟﺸﻌﺮﻧﻲ‪ ،‬ﻟﻤﻮ‪ ،F‬ﻟﻘﻴﺎﻣﺔ ﻟﺒﻌﺚ‪ ،‬ﻣﻨﺸﻮ‪ @ F‬ﻧﺸﺮ ﺑﺎﻣﻮ‚‪ ،‬ﺳﻄﻨﺒﻮ‪(٤٦٨ c ،١٩٩٨ ،W‬‬ ‫‪٢٦٨‬‬ ‫) ﻟﺒﺨﺎ_‪ ،‬ﻟﻔﺘﻦ‪٢٥ ،‬؛ ﺣﻤﺪ ﺑﻦ ﺣﻨﺒﻞ‪ ،‬ﻟﻤﺴﻨﺪ‪(٣١٣/٢ ،‬‬ ‫‪٢٦٩‬‬ ‫) ﻟﺒﺨﺎ_‪ ،‬ﻟﻔﺘﻦ‪٢٥ ،‬؛ ﺣﻤﺪ ﺑﻦ ﺣﻨﺒﻞ‪ ،‬ﻟﻤﺴﻨﺪ‪( ٣١٣/٢ ،‬‬ ‫‪٢٧٠‬‬ ‫) ﻟﺘﺮﻣﺬ_‪ ،‬ﺑﻦ ﻣﺎﺟﻪ‪ ،‬ﺣﻤﺪ ﺑﻦ ﺣﻨﺒﻞ؛ ﻷﺣﺎ@ﻳﺚ ﻟﻤﺘﻌﻠﻘﺔ ﺑﺂﺧﺮ ﻟﺰﻣﺎ‪.(١٠٩ c ،6‬‬ ‫‪٢٧١‬‬ ‫ﻹﻣﺎ ﻟﺸﻌﺮﻧﻲ‪،‬ﻟﻤﻮ‪،F‬ﻟﻘﻴﺎﻣﺔ‪،‬ﻵﺧﺮ‪ J‬ﻋﻼﻣﺎ‪] F‬ﺧﺮ ﻟﺰﻣﺎ‪ @.6‬ﺑﺪ ﻟﻠﻨﺸﺮ‪ ،‬ﺳﻄﻨﺒﻮ‪.(٤٧١)c،W‬‬ ‫‪٢٧٢‬‬ ‫ﻹﻣﺎ ﻟﺸﻌﺮﻧﻲ‪،‬ﻟﻤﻮ‪،F‬ﻟﻘﻴﺎﻣﺔ‪،‬ﻵﺧﺮ‪ J‬ﻋﻼﻣﺎ‪] F‬ﺧﺮ ﻟﺰﻣﺎ‪ @.6‬ﺑﺪ ﻟﻠﻨﺸﺮ‪ ،‬ﺳﻄﻨﺒﻮ‪.(٤٧١)c،W‬‬ ‫‪٢٧٣‬‬ ‫ﻟﻬﻴﺜﻤﻲ ﺣﻤﺪ ﺑﻦ ﺣﺠﺮ ﻟﻤﻜﻲ‪،‬ﻟﻘﻮ‪ W‬ﻟﻤﺨﺘﺼﺮ ﻓﻲ ﻋﻼﻣﺎ‪ F‬ﻟﻤﻬﺪ_ ﻟﻤﻨﺘﻈﺮ‪ @ ،‬ﺷﻔﻖ‬ ‫‪٢٧٤‬‬ ‫ﻟﻠﻨﺸﺮ‪،‬ﻣﺎﻧﻴﺴﺎ‪.(٥٣)c،١٩٨٥،‬‬ ‫ﻋﻠﻲ ﺑﻦ ﺣﺴﺎ ﻟﺪﻳﻦ‪،‬ﻛﺘﺎ‪ e‬ﻟﺒﺮﻫﺎ‪ 6‬ﻓﻲ ﻋﻼﻣﺎ‪ F‬ﻟﻤﻬﺪ_ ]ﺧﺮ ﻟﺰﻣﺎ‪ @،6‬ﻏﻮﻧﺠﺎ‬ ‫‪٢٧٥‬‬ ‫ﻟﻠﻨﺸﺮ‪،‬ﺳﻄﻨﺒﻮ‪.(٦٩)c١٩٨٦W‬‬ ‫ﻟﻬﻴﺜﻤﻲ ﺣﻤﺪ ﺑﻦ ﺣﺠﺮ ﻟﻤﻜﻲ‪،‬ﻟﻘﻮ‪ W‬ﻟﻤﺨﺘﺼﺮ ﻓﻲ ﻋﻼﻣﺎ‪ F‬ﻟﻤﻬﺪ_ ﻟﻤﻨﺘﻈﺮ‪ @ ،‬ﺷﻔﻖ‬ ‫‪٢٧٦‬‬ ‫ﻟﻠﻨﺸﺮ‪،‬ﻣﺎﻧﻴﺴﺎ‪.(٤٣)c،١٩٨٥،‬‬ ‫ﻟﻬﻴﺜﻤﻲ ﺣﻤﺪ ﺑﻦ ﺣﺠﺮ ﻟﻤﻜﻲ‪،‬ﻟﻘﻮ‪ W‬ﻟﻤﺨﺘﺼﺮ ﻓﻲ ﻋﻼﻣﺎ‪ F‬ﻟﻤﻬﺪ_ ﻟﻤﻨﺘﻈﺮ‪ @ ،‬ﺷﻔﻖ‬ ‫‪٢٧٧‬‬ ‫ﻟﻠﻨﺸﺮ‪،‬ﻣﺎﻧﻴﺴﺎ‪.(٤٣)c،١٩٨٥،‬‬

‫‪300‬‬

‫ﻋﻼﻣﺎ‪F‬‬

‫ﻟﻤﻬﺪ_‬

‫]ﺧﺮ‬

‫ﻟﺰﻣﺎ‪@،6‬‬

‫ﻏﻮﻧﺠﺎ‬