Prophet Abraham Prophe Lut 1e Sa

‫ﻳﺜﻨﻲ ﻟﻘﺮ(' ﻳﺬﻛﺮ ﻟﺨﺼﺎﺋﺺ ﻟﻤﻤﻴﺰ ﻟﺠﻤﻴﻠﺔ ﻟﻜﻞ ﻧﺒﻲ ﺳﻮ‪ .‬ﻋﻠﻰ ﻟﻤﺆﻣﻨﻴﻦ ﻟﺬﻳﻦ ﺗﺒﻌﻮ‬ ‫ﻃﺮﻳﻖ ﻟﻬﺪ= ﺳﻠﻮ< ﺳﺒﻴﻞ ﺑﻬﻢ ‪ '8‬ﻳﺪﻗﻘﻮ ﺟﻴﺪ ﻓﻴﻤﺎ ‪ 3‬ﻣﻦ ﻧﺼﻮ‪ 2‬ﻋﻦ ﻫﺆﻻ‪ +‬ﻷﻧﺒﻴﺎ‪ +‬ﻷﺻﻔﻴﺎ‪ +‬ﻟﻤﻜﺮﻣﻴﻦ‬ ‫ﻣﻦ ‪I‬ﻛﺮ ﻟﺨﺼﺎﻟﻬﻢ ﻟﺤﻤﻴﺪ‪8 G‬ﺧﻼﻗﻬﻢ ﻟﻌﺎﻟﻴﺔ‪ ،‬ﻳﺘﺨﺬ ﻣﻦ ‪8‬ﺳﻠﻮ‪ C‬ﺣﻴﺎﺗﻬﻢ ﻋﺘﺼﺎﻣﻬﻢ ﺑﺮﺑﻬﻢ ﻋﻤﻖ @ﻳﻤﺎﻧﻬﻢ‬ ‫ﺗﻮﻛﻠﻬﻢ ﻣﺸﺎﻋﻞ ﻳﻬﺘﺪ' ﺑﻬﺎ ﻓﻲ ﻹﻗﺘﺪ‪ .+‬ﻗﺪ ﻛﺎ' ﻟﻜﻞ ﺳﻮ ﻧﺒﻲ ﻃﺮﻳﻘﺘﻪ ﻟﺨﺎﺻﺔ ﻓﻲ ‪3‬ﻋﻮ‪ G‬ﻗﻮﻣﻪ @ﻟﻰ‬ ‫ﻹﻳﻤﺎ' ﺑﺎﷲ ﺗﺒﻠﻴﻐﻬﻢ ‪8‬ﻣﺮ‪ Q‬ﻧﻮﻫﻴﻪ ﻧﻈﺮ ﻻﺧﺘﻼ‪ O‬ﺧﺼﺎ ﻃﺒﻴﻌﺔ ﻷﻗﻮ‪ N‬ﻟﻤﺠﺘﻤﻌﺎ ﻟﺘﻲ ﻇﻬﺮ ﻓﻴﻬﺎ‪،‬‬ ‫ﺗﺒﺎﻳﻦ ﻟﻈﺮ‪ 33 O‬ﻷﻓﻌﺎ ﻟﺘﻲ ﺟﻬﺘﻬﻢ‪ .‬ﻟﻨﺎ ‪8‬ﻣﺜﻠﺔ ﻧﻤﺎ‪ UI‬ﺻﺎﻟﺤﺔ ﻟﻤﺎ ﻻﻗﻮ‪ Q‬ﻣﻦ ﻣﺼﺎﻋﺐ ﻋﺮﻗﻴﻞ‬ ‫ﻣﺤﻦ ﻛﺒﻴﺮ‪ G‬ﻣﺎ ‪8‬ﻇﻬﺮ‪ Q‬ﻣﻦ ﺗﺼﺮﻓﺎ @ﺟﺮ‪ ،+‬ﻫﻢ ﻟﺬﻳﻦ ﺗﺒﻌﻮﻫﻢ ﻣﻦ ﻟﻤﺆﻣﻨﻴﻦ‪.‬‬ ‫@' ﻟﻬﺪ‪ O‬ﻣﻦ ﻫﺬ ﻟﻜﺘﺎ‪ ،C‬ﻟﻮﻗﻮ‪ O‬ﻋﻠﻰ ﺣﻴﺎ‪ G‬ﺷﻤﺎﺋﻞ ‪8‬ﺳﺎﻟﻴﺐ ﺳﻴﺪﻧﺎ @ﺑﺮﻫﻴﻢ ) ‪ (X‬ﻟﺬ‪ V‬ﻗﺎ ﻓﻴﻪ‬ ‫ِﻦ‬ ‫ِﻤﺎ ﺗَ ْﻌﺒُ ُﺪ َ‬ ‫ ﻣ ْ‬ ‫ِﻴﻢ َﻟﱠﺬ َ‬ ‫ِﻢ ِﻧﱠﺎ ﺑُ َﺮ ُ ِﻣ ْﻨ ُﻜ ْﻢ َﻣ ﱠ‬ ‫ِﻳﻦ َﻣ َﻌ ُﻪ ِ ْ! َﻗﺎﻟُﻮ ﻟِ َﻘ ْﻮ ِﻣﻬ ْ‬ ‫ﺗﻌﺎﻟﻰ﴿ َﻗ ْﺪ َﻛﺎﻧَ ْﺖ ﻟَ ُﻜ ْﻢ ‪ْ ُ/‬ﺳ َﻮ ٌ‪َ -‬ﺣ َﺴﻨَ ٌﺔ ﻓِﻲ ِﺑْ َﺮﻫ َ‬ ‫ِﻜ ْﻢ َﺑَ َﺪ ﺑَﻴﻨَﻨَﺎ َﺑَﻴﻨَ ُﻜ ْﻢ ﻟْ َﻌ َﺪ َ ُ‪َ -‬ﻟْﺒ ْﻐ َﻀﺎ ُ ‪َ/‬ﺑَ ًﺪ َﺣﺘﱠﻰ ﺗُ ْﺆ ِﻣﻨُﻮ ﺑ ﱠ‬ ‫ُ? ِ ﱠ‬ ‫َﺮﻧَﺎ ﺑ ُ‬ ‫ِﻴﻢ َﻷﺑِﻴ ِﻪ‬ ‫ِﺎﷲِ َ ْﺣ َﺪ ُ‪ِ 6‬ﻻ َﻗ ْﻮ َ‪ِ 4‬ﺑْ َﺮﻫ َ‬ ‫ ﷲِ َﻛﻔ ْ‬ ‫ْ ْ‬ ‫َ‬ ‫ِﻦ ﱠ‬ ‫ِﺮ ﱠ ﻟَ َﻚ َ َﻣﺎ ‪ْ َ/‬ﻣﻠ ُ‬ ‫ِﻦ َﺷ ْﻲ ٍ َ‪G‬ﺑﱠﻨَﺎ َﻋ َﻠ ْﻴ َﻚ ﺗَ َﻮ ﱠﻛ ْﻠﻨَﺎ َِﻟَْﻴ َﻚ ‪َ/‬ﻧَْﺒﻨَﺎ َِﻟَْﻴ َﻚ ﻟْ َﻤ ِﺼ ُﻴﺮ﴾ )ﻟﻤﻤﺘﺤﻨﺔ‬ ‫ﷲِ ﻣ ْ‬ ‫ِﻚ ﻟَ َﻚ ﻣ ْ‬ ‫َﻷ ْﺳﺘَ ْﻐﻔ َ‬ ‫‪ ،(4:‬ﻟﺘﻌﺮ‪@ O‬ﻟﻰ ﺳﻴﺪﻧﺎ ﻟﻮ^ ) ‪ (X‬ﻟﺬ‪ V‬ﻋﺎﺻﺮ‪ Q‬ﺟﺎ‪ ،Q‬ﻣﻊ ﻋﺮ\ ﻟﻤﻤﻴﺰﺗﻬﻤﺎ ﺧﺼﺎﻟﻬﻤﺎ ﻟﺴﺎﻣﻴﺔ‬ ‫ﺑﺎﻋﺘﺒﺎﻫﻤﺎ ﻟﻨﻤﻮ‪ UI‬ﻟﻤﺜﻞ ﻷﻋﻠﻰ ﻟﻼﻗﺘﺪ‪ +‬ﺑﻬﻤﺎ‪ .‬ﻣﺎ ‪ 3‬ﺑﺸﺄﻧﻬﻤﺎ ﻣﻦ (ﻳﺎ ﻓﻲ ﻟﻘﺮ(' ﺗﺘﻀﻤﻦ ﻟﻜﺜﻴﺮ ﻣﻦ‬ ‫ﻟﺤﻜﻢ ﻟﻌﺒﺮ‪ .‬ﻗﺪ ﺣﺎﻟﻨﺎ ﻓﻲ ﻫﺬ ﻟﻜﺘﺎ‪ C‬ﻋﺮ\ ﻣﺎ ﻳﻤﻜﻦ ﻷﺧﺬ ﺑﻬﺎ ﻷﺟﻞ @‪3‬ﺧﺎﻟﻬﺎ ‪3‬ﻣﺠﻬﺎ ﻓﻲ ‪8‬ﺳﺎﻟﻴﺐ‬ ‫ﻣﻌﻴﺸﺘﻨﺎ ﻃﺮ‪ a‬ﺣﻴﺎﺗﻨﺎ ﻋﻠﻰ ﺟﻪ ﻟﺨﺼﻮ‪.2‬‬

‫ﺣﻮ‪ 4‬ﻟﻜﺎﺗﺐ‬

‫ﻟﺪ ﻋﺪﻧﺎ ‪/‬ﻗﻄﺎ‪ G‬ﻋﺎ‪ ،١٩٥٦ T‬ﻫﻮ ﻳﺴﺘﻌﻤﻞ ﻻﺳﻢ ﻟﻤﺴﺘﻌﺎ‪ G‬ﻫﺎ‪G‬‬ ‫ﻳﺤﻴﻰ‪ .‬ﻣﻨﺬ ﻟﺜﻤﺎﻧﻴﺎ‪ V‬ﻣﻦ ﻟﻘﺮ ﻟﻤﺎﺿﻲ ﻛﺘﺐ ﻋﺪ?ً ﻛﺒﻴﺮً ﻣﻦ ﻟﻤﺆﻟﻔﺎ‪V‬‬ ‫ﻓﻲ ﻣﻮﺿﻴﻎ ﻣﺨﺘﻠﻔﺔ‪ ،‬ﻳﻤﺎﻧﻴﺔ ﻋﻠﻤﻴﺔ ﺳﻴﺎﺳﻴﺔ‪ ،‬ﻻ ﺟﺎﻧﺐ !ﻟﻚ ﻳﻮﺟﺪ ﻟﻠﻜﺎﺗﺐ‬ ‫ﻣﺆﻟﻔﺎ‪ V‬ﻓﻲ ﻏﺎﻳﺔ ﻷﻫﻤﻴﺔ ﺗﻜﺸﻒ `ﻳﻒ ‪/‬ﺗﺒﺎ^ ﻧﻈﺮﻳﺔ ﻟﺘﻄﻮ‪ ،G‬ﺗﻔﻨﺪ ?ﻋﺎﺗﻬﻢ‪،‬‬ ‫ﺗﻔﻀﺢ ﻟﺼﻼ‪ V‬ﻟﺨﻔﻴﺔ‪ ،‬ﺑﻴﻦ ﻟﺪ‪G‬ﻳﻨﻴﺔ ﻷﻳﺪﻳﻮﻟﻮﺟﻴﺎ‪ V‬ﻟ ّﺪﻣﻮﻳﺔ‪.‬‬ ‫ﻫﺪ‪ g‬ﻟﻤﺆﻟﻒ ﻟﺮﺋﻴﺴﻲ ﻣﻦ ‪/ G‬ﻋﻤﺎﻟﻪ ﻫﻮ ﻳﺼﺎ‪ 4‬ﻧﻮ‪ G‬ﻟﻘﺮ ﻟﻜﺮﻳﻢ‬ ‫ّ‬ ‫ﻟﺘﻔﻜﺮ ﻓﻲ ﻗﻀﺎﻳﺎ ﻳﻤﺎﻧﻴﺔ‬ ‫ﻟﻰ ﺷﺘﻰ ﺑﻘﺎ^ ﻟﻌﺎﻟﻢ‪? ،‬ﻓﻊ ﻟﻨﺎ‪ h‬ﺑﺬﻟﻚ ﻟﻰ ﻟﺘﻔﻜﻴﺮ‬ ‫‪/‬ﺳﺎﺳﻴﺔ ﻣﺜﻞ ﺟﻮ? ﷲ ﺗﻌﺎﻟﻰ ﺣﺪﻧﻴﺘﻪ‪ ،‬ﻟﻴﻮ‪ T‬ﻵﺧﺮ‪ ،‬ﻛﺬﻟﻚ ﻛﺸﻒ ﻷﺳﺲ‬ ‫ﻟﻤﺘﻬﺎﻧﺔ ﻟﻨﻈﻢ ﻟﺠﺎﺣﺪﻳﻦ ﺳﻠﻮﻛﻴﺎﺗﻬﻢ ﻟﻤﻨﺤﺮﻓﺔ‪ .‬ﻟﻰ ﺣ ّﺪ ﻵ ﺗﺮﺟﻢ ﻟﻠﻜﺎﺗﺐ‬ ‫ﻟﻘﺮ‪ .‬ﺑﺈ!‬ ‫ﻧﺤﻮ ‪ ٢٥٠‬ﻣﺆﻟﻔﺎً ﻟﻰ ‪ ٥٧‬ﻟﻐﺔ ﻣﺨﺘﻠﻔﺔ‪ ،‬ﻫﻲ ﺗﺤﻀﻰ ﺑﺎﻫﺘﻤﺎ‪ T‬ﺑﺎﻟﻎ ﻣﻦ ﻗﺒﻞ ﺷﺮﻳﺤﺔ ﺳﻌﺔ ﻣﻦ ّ‬ ‫ﷲ ﺗﻌﺎﻟﻰ ﺳﻮ‪ g‬ﺗﻜﻮ ﻛﻠﻴﺎ‪ V‬ﻫﺎ‪ G‬ﻳﺤﻴﻰ ﺧﻼ‪ 4‬ﻟﻘﺮ ﻟﻮﺣﺪ ﻟﻌﺸﺮﻳﻦ‪ ،‬ﺳﻴﻠﺔ ﻟﻠﺒﻠﻮ‪ s‬ﺑﺎﻹﻧﺴﺎ ﻓﻲ‬ ‫ﺷﺘﻰ ‪/‬ﻧﺤﺎ ﻟﻌﺎﻟﻢ ﻟﻰ ﻣﺮﺗﺐ ﻟﺴﻜﻴﻨﺔ ﻟﺴﻼ‪ T‬ﻟﺼﺪ‪ t‬ﻟﻌﺪ‪ 4‬ﻟﺠﻤﺎ‪ 4‬ﻟﺴﻌﺎ?‪ -‬ﻟﺘﻲ ﺟﺎ ﻟﺘﻌﺮﻳﻒ‬ ‫ﺑﻬﺎ ﻓﻲ ﻟﻘﺮ ﻟﻜﺮﻳﻢ‪.‬‬

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‫ﻋﻠﻰ ﺿﻮ ﻫﺬ ﻟﺤﻘﺎﺋﻖ‪ ،‬ﻓﺈ ﻟﺬﻳﻦ ﻳﺴﺎﻫﻤﻮ ﻓﻲ ﻧﺸﺮ ﻫﺬ ﻟﻜﺘﺐ ﻳﺤﺜﻮ‬ ‫ ﻟﻨﺎ‪ .‬ﻋﻠﻰ ﻗﺮ ﺗﻬﺎ ﻟﺘﻜﻮ ﺳﻴﻠﺔ ﻟﻬﺪ ﻳﺘﻬﻢ ﻫﻢ ﻓﻲ ﻟﺤﻘﻴﻘﺔ ﻳﻘﺪﻣﻮ ﺧﺪﻣﺔ ﻟﻠﺪﻳﻦ‬ ‫ﻻ ﺗﻘ ّﺪ‪ 2‬ﺑﺜﻤﻦ‪.‬‬ ‫ﻓﺈ ﻟﻌﻤﻞ ﻋﻠﻰ ﻧﺸﺮ ﻟﻜﺘﺐ ﻟﺘﻲ ﺛﺒﺖ ﺑﺎﻟﺘﺠﺮﻳﺔ ‪5‬ﻧﻬﺎ‬ ‫ﻋﻠﻰ ﻫﺬ ﻷﺳﺎ‪ّ ،.‬‬ ‫ ﻟﺸﻜﻮ>  ﻟﺘﺮ ّ== ﻻ‬ ‫ﺗﺸﻮ‪ B‬ﻷ‪A‬ﻫﺎ ﺗُﺪﺧﻞ ﻟﺒﻠﺒﻠﺔ ﻋﻠﻰ ﻷﻓﻜﺎ‪ 2‬ﺗﺰﻳﺪ ﻣﻦ ّ‬ ‫ﺣﺎﺳﻤﺎ ﻓﻲ ﻃﺮ= ﻟﺸﺒﻬﺎ‪ G‬ﻣﻦ ﻟﻘﻠﻮ‪ ،F‬ﻳُﻌﺘﺒﺮ َﻣﻀﻴﻌ ًﺔ ﻟﻠﺠﻬﺪ‬ ‫ﺗﺄﺛﻴﺮ ﻗﻮﻳّﺎ‬ ‫ً‬ ‫ﺗﻤﻠﻚ ً‬ ‫ ﻟﻮﻗﺖ‪ .‬ﻣﻦ ﻟﻮ ﺿﺢ ‪ 5‬ﻫﺬ ﻟﻤﺆﻟﻔﺎ‪ G‬ﻟﻢ ﺗﻜﻦ ﻟﺘﺘﺮ> ﻛﻞ ﻫﺬ ﻟﺘﺄﺛﻴﺮ ﻟﻮ ﻛﺎﻧﺖ‬ ‫ﺗﺮﻛﺰ ﻋﻠﻰ ﺑﻴﺎ ﻟﻘﻮ‪ Q‬ﻷ=ﺑﻴﺔ ﻟﻠﻜﺎﺗﺐ ‪5‬ﻛﺜﺮ ﻣﻦ ﺗﺮﻛﻴﺰﻫﺎ ﻋﻠﻰ ﻟﻬﺪ‪ P‬ﻟﺴﺎﻣﻲ‬ ‫ ﻟﻤﺘﻤﺜﻞ ﻓﻲ ﻫﺪ ﻳﺔ ﻟﻨﺎ‪ ..‬ﻣﻦ ﻟﺪﻳﻪ ‪=5‬ﻧﻰ ﺷﻚ ﻓﻲ ‪A‬ﻟﻚ ﻓﻴﻤﻜﻨﻪ ‪ 5‬ﻳﺘﺤﻘّﻖ ﻣﻦ‬ ‫‪ 5‬ﻟﻐﺎﻳﺔ ﻟﻘﺼﻮ‪ Z‬ﻫﻲ =ﺣﺾ ﻹﻟﺤﺎ= ﻧﺸﺮ ‪5‬ﺧﻼ‪ W‬ﻟﻘﺮ‪ V‬ﻣﻦ ﺧﻼ‪ T‬ﺗﺄﺛﻴﺮ ﻫﺬ ‬ ‫ ﻟﺠﻬﺪ ^ﺧﻼﺻﻪ ﻧﺠﺎﺣﻪ‪.‬‬ ‫ﻳﺘﻌﻴﻦ ^=‪ > 2‬ﺣﻘﻴﻘﺔ ﻣﻬﻤﺔ‪ ،‬ﻫﻲ ‪ 5‬ﻟﻈﻠﻢ  ﻟﻔﻮﺿﻰ ﻟﺴﺎﺋﺪﻳﻦ ﻟﻴﻮ_ ﻓﻲ ‪5‬ﻧﺤﺎ‬ ‫ ﻷ‪ b2‬ﻣﺎ ﻳﺘﻌﺮ‪ b‬ﻟﻪ ﻟﻤﺴﻠﻤﻮ ﻣﻦ ‪َ ZA5‬ﺳﺒﺒﻪ ّ‬ ‫ﺗﺤﻜﻢ ﻟﻔﻜﺮ ﻹﻟﺤﺎ=‪ a‬ﻓﻲ ﺷﺆ‬ ‫ ﻟﻌﺎﻟﻢ‪  .‬ﻟﻄﺮﻳﻖ ﻟﺬ‪ a‬ﻳﻀﻤﻦ ﻟﺨﻼ‪ c‬ﻣﻦ ﻫﺬ ﻛ ّﻠﻪ ﻫﻮ ^ﻟﺤﺎ‪ W‬ﻟﻬﺰﻳﻤﺔ ﺑﺎﻟﻔﻜﺮ‬ ‫ ﻹﻟﺤﺎ=‪ a‬ﺑﻴﺎ ﺣﻘﺎﺋﻖ ﻹﻳﻤﺎ  ^ﺟﻼ ﻷﺧﻼ‪ W‬ﻟﻘﺮ‪V‬ﻧﻴﺔ ﺑﺤﻴﺚ ﻳُﺼﺒﺢ ﻟﻨّﺎ‪.‬‬ ‫ﺟﺮ ‬ ‫ﻗﺎ=‪2‬ﻳﻦ ﻋﻠﻰ ﻟﺘﻤﺴﻚ ﺑﻬﺎ‪ .‬ﺑﺎﻟﻨﻈﺮ ^ﻟﻰ ﺣﺎﻟﺔ ﻟﻌﺎﻟﻢ ﻣﺎ ﻳُﺮ = ﻟﻪ ﻣﻦ ﻣﺰﻳﺪ ّ‬ ‫ ﻟﻤﺴﺎ‪2‬ﻋﺔ ﻗﺪ‪ 2‬ﻟﻤﺴﺘﻄﺎ‪^ h‬ﻟﻰ‬ ‫^ﻟﻰ ﻟﻔﺴﺎ= ّ‬ ‫ ﻟﺸﺮ‪  2‬ﻟﺪﻣﺎ‪ 2‬ﻓﺈﻧﻪ ﻣﻦ ﻟﻀﺮ‪ُ a2‬‬ ‫ﻻ‪ G‬ﺣﻴﻦ ﻣﻨﺎ‪ .c‬ﺧﻼ‪ T‬ﻟﻘﺮ‬ ‫ ﻷﻣﺮ‬ ‫ﻘﻀﻰ‬ ‫ﻳ‬ ‫ﻓﻘﺪ‬ ‫^ﻻ‬ ‫ﺿﺮ‪،a2‬‬ ‫ ﻟﻘﻴﺎ_ ﺑﻤﺎ ﻫﻮ‬ ‫َ‬ ‫ُ‬ ‫ﺗﻜﻮ ﻛﻠﻴّﺎ‪ G‬ﻫﺎ‪ 2‬ﻳﺤﻴﻰ ‪-‬ﻣﻦ ﺧﻼ‪T‬‬ ‫ ﻟﻮ ﺣﺪ  ﻟﻌﺸﺮﻳﻦ‪ ،‬ﺑﺈ‪ A‬ﷲ ﺗﻌﺎﻟﻰ ﺳﻮ‪ُ P‬‬ ‫ ﻟﻤﻬﻤﺔ‪ -‬ﻟﻮﺳﻴﻠﺔ ﻟﻠﻮﺻﻮ‪ T‬ﺑﺎﻟﻨّﺎ‪^ .‬ﻟﻰ ﻣﺮ ﺗﺐ ﻟﺴﻜﻴﻨﺔ  ﻟﺴﻼ_‬ ‫ﻧﻬﻮﺿﻬﺎ ﺑﻬﺬ ‬ ‫ّ‬ ‫ ﻟﺼﺪ‪  W‬ﻟﻌﺪ‪  T‬ﻟﺠﻤﺎ‪  T‬ﻟﺴﻌﺎ=‪ Q‬ﻟﺘﻲ ‪5‬ﺿﺤﻬﺎ ﻟﻨﺎ ﻟﻘﺮ‪ V‬ﻟﻜﺮﻳﻢ‪.‬‬

‫ﺣﻮ‪ T‬ﳌﺆﻟﻒ‬ ‫ﻳﺘﻜﻮ ﻻﺳﻢ ﻟﻤﺴﺘﻌﺎ‪ 2‬ﻟﻠﻜﺎﺗﺐ ﻣﻦ "ﻫﺎ‪"  "2‬ﻳﺤﻴﻰ" ﻓﻲ ‪A‬ﻛﺮ‪ Z‬ﻣﻮﻗﺮ‪ Q‬ﻟﻠﻨﺒﻴﻴﻦ ﻟﻠﺬﻳﻦ ﺟﺎ=ﻻ‬ ‫ﺿﺪ ﻟﻜﻔﺮ  ﻹﻟﺤﺎ=‪ ،‬ﺑﻴﻨﻤﺎ ﻳﻈﻬﺮ ﻟﺨﺎﺗﻢ ﻟﻨﺒﻮ‪ a‬ﻋﻠﻰ ﻟﻐﻼ‪2 P‬ﻣ ًﺰ ﻻ‪2‬ﺗﺒﺎ‪ n‬ﻟﻤﻌﺎﻧﻲ ﻟﺘﻲ ﺗﺤﺘﻮﻳﻬﺎ‬ ‫‪ 5‬ﻟﻘﺮ‪ V‬ﻟﻜﺮﻳﻢ ﻫﻮ ‪V‬ﺧﺮ ﻟﻜﺘﺐ‬ ‫ﻫﺬ ﻟﻜﺘﺐ ﺑﻤﻀﻤﻮ ﻫﺬ ﻟﺨﺎﺗﻢ‪ .‬ﻳﺸﻴﺮ ﻫﺬ ﻟﺨﺎﺗﻢ ﻟﻨﺒﻮ‪^ a‬ﻟﻰ ّ‬ ‫‪ 5‬ﻧﺒﻴﻨﺎ ﻣﺤﻤﺪ ﺻﻠﻰ ﷲ ﻋﻠﻴﻪ ﺳﻠﻢ ﻫﻮ ﺧﺎﺗﻢ ﻟﻨﺒﻴﻴﻦ‪ .‬ﻗﺪ ﺗﺨﺬ ﻟﻜﺎﺗﺐ ﻟﻨﻔﺴﻪ ﻟﻘﺮ‪V‬‬ ‫ ﻟﺴﻤﺎﻳﺔ‪ّ ،‬‬ ‫ ﻟﻜﺮﻳﻢ  ﻟﺴﻨﺔ ﻟﻨّﺒﻮﻳﺔ =ﻟﻴ ً‬ ‫ﻼ ﻣﺮﺷ ًﺪ ‪ ،‬ﻓﻲ ﺟﻤﻴﻊ ﻟﻤﺆﻟﻔﺎ‪5 G‬ﺧﺬ ﻟﻌﻬﺪ ﻋﻠﻰ ﻧﻔﺴﻪ ﺑﻨﺴﻒ ﺟﻤﻴﻊ‬ ‫ ﻷﺳﺲ ﻟﺘﻲ ﺗﻘﻮ_ ﻋﻠﻴﻬﺎ ﻟﻨﻈﻢ ﻹﻟﺤﺎ=ﻳﺔ ^ﺑﻄﺎ‪ T‬ﻛﻞ ﻟﻤﺰ ﻋﻢ ﻟﺘﻲ ﺗﻘﻮ_ ﻋﻠﻴﻬﺎ ﻟﺤﺮﻛﺎ‪ G‬ﻟﻤﻨﺎﻫﻀﺔ‬ ‫ٍ‬ ‫^ﻋﻼ ﻋﻦ ‪5‬ﻫﺪ ﻓﻪ ﻫﺬ ‪.‬‬ ‫ﻟﻠ ّﺪﻳﻦ‪ .‬ﻳﻌﺘﺒﺮ ﻫﺬ ﻟﺨﺎﺗﻢ ﻟﺬ‪َ a‬ﻣﻬﺮ ﺑﻪ ﻛﺘﺒﻪ ﺑﻤﺜﺎﺑﺔ‬ ‫ﺗﺪ‪ 2‬ﺟﻤﻴﻊ ﻛﺘﺐ ﻟﻤﺆﻟﻒ ﺣﻮ‪ T‬ﻫﺪ‪2 P‬ﺋﻴﺴﻲ ﻫﻮ ﺗﺒﻠﻴﻊ ﻧﻮ‪ 2‬ﻟﻘﺮ‪2 V‬ﺳﺎﻟﺘﻪ ﻟﺠﻤﻴﻊ ﻟﻨﺎ‪،.‬‬ ‫ﺣﺜﻬﻢ ﻋﻠﻰ ﻹﻳﻤﺎ ﺑﻮﺟﻮ= ﷲ ﺣﺪ ﻧﻴﺘﻪ  ﻟﻴﻮ_ ﻵﺧﺮ‪ ،‬ﻋﺮ‪ b‬ﺗﻬﺎﻓﺖ ﻟﻨﻈﻢ ﻹﻟﺤﺎ=ﻳﺔ ﻓﻀﺤﻬﺎ‬ ‫ﻋﻠﻰ ﻟﻤﻺ‪.‬‬ ‫ﺗﺤﻀﻰ ﻛﺘﺐ ﻫﺎ‪ 2‬ﻳﺤﻴﻰ ﺑﻘﺒﻮ‪  T‬ﻫﺘﻤﺎ_ ﻛﺒﻴﺮﻳﻦ ﻓﻲ ﺷﺘﻰ ‪5‬ﻧﺤﺎ ﻟﻌﺎﻟﻢ؛ ﻣﻦ ﻟﻬﻨﺪ ^ﻟﻰ ‪5‬ﻣﺮﻳﻜﺎ‪،‬‬ ‫ﻣﻦ ^ﻧﻜﻠﺘﺮ ^ﻟﻰ ‪5‬ﻧﺪﻧﻴﺴﻴﺎ‪ ،‬ﻣﻦ ﺑﻮﻟﻮﻧﻴﺎ ^ﻟﻰ ﻟﺒﻮﺳﻨﺔ‪ ،‬ﻣﻦ ^ﺳﺒﺎﻧﻴﺎ ^ﻟﻰ ﻟﺒﺮ ‪u‬ﻳﻞ‪ ،‬ﻣﻦ ﻣﺎﻟﻴﺰﻳﺎ ^ﻟﻰ‬ ‫^ﻳﻄﺎﻟﻴﺎ‪ ،‬ﻣﻦ ﻓﺮﻧﺴﺎ ^ﻟﻰ ﺑﻠﻐﺎ‪2‬ﻳﺎ ‪2‬ﺳﻴﺎ‪.‬‬ ‫ّ‬ ‫ﺗﺮﺟﻤﺖ ُﻛﺘﺐ ﻟﻤﺆﻟّﻒ ^ﻟﻰ ﻟﻌﺪﻳﺪ ﻣﻦ ﻟﻠﻐﺎ‪ G‬ﻷﺟﻨﺒﻴﺔ‪ ،‬ﻣﻦ ﺑﻴﻦ ﺗﻠﻚ ﻟﻠﻐﺎ‪ :G‬ﻹﻧﻜﻠﻴﺰﻳﺔ‬ ‫ ﻟﻔﺮﻧﺴﻴﺔ  ﻷﻟﻤﺎﻧﻴﺔ  ﻹﻳﻄﺎﻟﻴﺔ  ﻹﺳﺒﺎﻧﻴﺔ  ﻟﺒﺮﺗﻐﺎﻟﻴﺔ  ﻷ‪=2‬ﻳﺔ  ﻟﻌﺮﺑﻴﺔ  ﻷﻟﺒﺎﻧﻴﺔ  ﻟﺮﺳﻴﺔ‬ ‫ ﻟﺒﻮﺳﻨﻴﺔ  ﻹﻳﻐﻮ‪2‬ﻳﺔ  ﻻﻧﺪﻧﻴﺴﻴﺔ  ﻟﻤﺎﻻﻳﺔ  ﻟﺒﻨﻐﺎﻟﻴﺔ  ﻟﺼﺮﺑﻴﺔ  ﻟﺒﻠﻐﺎ‪2‬ﻳﺔ  ﻟﺼﻴﻨﻴﺔ  ﻟﺴﻮ ﺣﻠﻴﺔ‬ ‫)ﻟﻐﺔ ﻣﺴﺘﻌﻤﻠﺔ ﻓﻲ ﺗﻨﺰ ﻧﻴﺎ( ﻟﻐﺔ ﻟﻬﻮﺳﻪ )ﻟﻐﺔ ﻣﻨﺘﺸﺮ‪ Q‬ﻓﻲ ^ﻓﺮﻳﻘﻴﺎ(‪ ،‬ﻟﻐﺔ ﻟ ّﺪﻳﻮﻟﻬﻲ )ﻟﻐﺔ ﻣﺴﺘﺨﺪﻣﺔ ﻓﻲ‬ ‫ﻣﻮ‪2‬ﻳﺲ(  ﻟﺪ ﻧﻤﺎ‪2‬ﻛﻴﺔ  ﻟﻤﺠﺮﻳﺔ ﻏﻴﺮﻫﺎ ﻣﻦ ﻟﻠﻐﺎ‪  .G‬ﻫﻨﺎ> ^ﻗﺒﺎ‪ T‬ﻛﺒﻴﺮ ﻋﻠﻰ ﻗﺮ ‪ Q‬ﻫﺬ ﻟﻜﺘﺐ‬ ‫ﺑﻬﺬ ﻟﻠﻐﺎ‪.G‬‬ ‫ﻛﺒﻴﺮ ﻓﻲ ﻛﺎﻓﺔ ‪5‬ﻧﺤﺎ ﻟﻌﺎﻟﻢ‪ .‬ﻗﺪ ﻛﺎﻧﺖ‬ ‫ﻟﻘﺪ ‪5‬ﺛﺒﺘﺖ ﻫﺬ ﻟﻤﺆﻟﻔﺎ‪ G‬ﺟﺪ ‪2‬ﺗﻬﺎ‪ ،‬ﺟﺪ‪ G‬ﺗﻘﺪﻳﺮ ً‬ ‫ﺳﺒﺒًﺎ ﻓﻲ ﻫﺪ ﻳﺔ ﻛﺜﻴﺮ ﻣﻦ ﻟﻨﺎ‪^ .‬ﻟﻰ ﻃﺮﻳﻖ ﻹﻳﻤﺎ ﺳﺎﻫﻤﺖ ﻣﻦ ﺟﺎﻧﺐ ‪V‬ﺧﺮ ﻓﻲ ﺗﻘﻮﻳﺔ ^ﻳﻤﺎ ﻛﺜﻴﺮ‬ ‫ﻣﻦ ﻟﻤﺆﻣﻨﻴﻦ‪ .‬ﻛﻞ ﻣﻦ ﻳﻘﺮ‪ 5‬ﻫﺬ ﻟﻜﺘﺐ ﻳﺘﺄﻣﻞ ﻓﻴﻬﺎ ﻳﻼﺣﻆ ﺑﻮﺿﻮ‪ z‬ﻟﺤﻜﻤﺔ ﻟﺒﺎﻟﻐﺔ ﻟﺘﻲ ﺗﻜﻤﻦ‬ ‫ﻓﻴﻬﺎ  ﻟﺴﻬﻮﻟﺔ ﻟﻤﻮﺟﻮ=‪ Q‬ﺑﻴﻦ ﺛﻨﺎﻳﺎ ﺳﻄﻮ‪2‬ﻫﺎ  ﻟﺼﺪ‪ W‬ﻟﺬ‪ a‬ﻳﻤﻴﺰ ‪5‬ﺳﻠﻮﺑﻬﺎ  ﻟﻌﻤﻖ ﻓﻲ ﺗﻨﺎ‪ T‬ﻟﻘﻀﺎﻳﺎ‬ ‫ ﻟﻌﻠﻤﻴﺔ‪ .‬ﻣﺎ ﻳﻤﻴّﺰ ﻫﺬ ﻟﻤﺆﻟﻔﺎ‪5 G‬ﻳﻀﺎ ُﺳﺮﻋﺔ ﺗﺄﺛﻴﺮﻫﺎ ﺿﻤﺎ ﻧﺘﺎﺋﺠﻬﺎ ﻋﺪ_ ﻟﻘﺪ‪ Q2‬ﻋﻠﻰ ﻧﻘﺾ ﻣﺎ‬ ‫ﻓﻴﻬﺎ =ﺣﻀﻪ‪ .‬ﻛﻞ ﻣﻦ ﻳﻘﺮ‪ 5‬ﻫﺬ ﻟﻜﺘﺐ ﻳﺘﺄﻣﻞ ﻓﻴﻬﺎ ﺑﻌﻤﻖ ﻟﻦ ﻳﻜﻮ ﺑﺈﻣﻜﺎﻧﻪ ﺑﻌﺪ ‪A‬ﻟﻚ ﻟ ّﺪﻓﺎ‪ h‬ﻋﻦ‬ ‫ ﻟﻔﻠﺴﻔﺎ‪ G‬ﻟﻤﺎ=ﻳﺔ  ﻵ‪  2‬ﻹﻟﺤﺎ=ﻳﺔ  ﻷﻓﻜﺎ‪ 2‬ﻟ ُﻤﻨﺤﺮﻓﺔ ﻷﺧﺮ‪.Z‬‬ ‫^‪ A‬ﺣﺪ| ‪ 5‬ﻧﺎﻓﺢ ﻣﻨﺎﻓﺢ ﻋﻦ ﺗﻠﻚ ﻟﻨﻈﺮﻳﺎ‪ G‬ﺑﻌﺪ ﻣﻄﺎﻟﻌﺔ ﻫﺬ ﻟﻤﺆﻟﻔﺎ‪ G‬ﻓﻠﻦ ﻳﻜﻮ ‪A‬ﻟﻚ‬ ‫ﺗﻢ =ﺣﻀﻪ ^ﺑﻄﺎﻟﻪ‪ .‬ﻻ ﺷﻚ ‪ 5‬ﻫﺬ ﻟﺨﺼﺎﺋﺺ ﻧﺎﺑﻌﺔ‬ ‫ ﻟﺴﻨﺪ‬ ‫ﺳﻮ‪ Z‬ﻋﻦ ﻋﻨﺎ ٍ= ﻋﺎﻃﻔﻲ ّ‬ ‫ ﻟﻌﻠﻤﻲ ﻗﺪ ّ‬ ‫ﻷ ّ‬ ‫ّ‬ ‫ﺣﺠﺠﻪ ﻟ ّﺪ ﻣﻐﺔ‪  .‬ﻟﻜﺎﺗﺐ ﻻ ﻳﺴﻌﻰ ﻣﻦ ‪  2‬ﻋﻤﻠﻪ ﻫﺬ ^ﻟﻰ ﻧﻴﻞ ﻟﻤﺪﻳﺢ‬ ‫ﻣﻦ ﻗﻮ‪ Q‬ﺣﻜﻤﺔ ﻟﻘﺮ‪ُ V‬‬ ‫ﻫﻤﻪ ﺗﺤﺼﻴﻞ‬ ‫ ﻟﺜﻨﺎ ^ﻧﻤﺎ ﻫﺪﻓﻪ ﻏﺎﻳﺘﻪ ﻫﺪ ﻳﺔ ﻟﻨﺎ‪  .‬ﻟﺴﻴﺮ ﺑﻬﻢ ﻓﻲ ﻃﺮﻳﻖ ﻹﻳﻤﺎ‪ ،‬ﻛﻤﺎ ّ‬ ‫‪ 5‬ﻟﻴﺲ ّ‬ ‫‪2 a5‬ﺑﺢ ‪ 5‬ﻣﻜﺴﺐ ﻣﺎ ّ=‪.a‬‬ ‫ّ‬

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‫ﺳﻴﺪﻧﺎ ^ﺑﺮ ﻫﻴﻢ‬ ‫ﻋﻠﻴﻪ ﻟﺴﻼ_‬ ‫‬

‫ﺳﻴﺪﻧﺎ ﻟﻮ‪n‬‬ ‫ﻋﻠﻴﻪ ﻟﺴﻼ_‬

‫ﻫﺎ‪ 2‬ﻳﺤﻴﻰ‬

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‫ ﳌﺤﺘﻮﻳﺎ‪G‬‬ ‫ ﻟﻤﺪﺧﻞ ‪٨ ...........................................‬‬ ‫^ﺑﺮ ﻫﻴﻢ )‪١٠ ..................................... (h‬‬ ‫ﺧﺼﺎﺋﺺ ﻗﻮ_ ﺳﻴﺪﻧﺎ ^ﺑﺮ ﻫﻴﻢ )‪١١ ...................(h‬‬ ‫=ﻳﻦ ﺳﻴﺪﻧﺎ ^ﺑﺮ ﻫﻴﻢ )‪٢٢ .......................... (h‬‬ ‫ ﻷﺧﻼ‪ W‬ﻟﺠﻤﻴﻠﺔ ﻟﺴﻴﺪﻧﺎ ^ﺑﺮ ﻫﻴﻢ )‪١٣٠ ............ (h‬‬ ‫ﺳﻴﺪﻧﺎ ﻟﻮ‪١٧٢ ................................ (h) n‬‬ ‫ﺣﻴﺎ‪ Q‬ﺳﻴﺪﻧﺎ ﻟﻮ‪١٧٣ ........................... (h) n‬‬ ‫ﻛﻠﻤﺔ ‪5‬ﺧﻴﺮ‪٢٠٤ ................................... Q‬‬ ‫ ﻧﻬﻴﺎ‪ 2‬ﻟ ّﺪ ‪2‬ﻳﻨﻴﺔ ‪٢٠٦ .................................‬‬

‫^ﻟﻰ ﻟﻘﺮ  ﻟﻜﺮ _‬ ‫‪ #‬ﻟﻤﻮﺿﻴﻊ ﻹﻳﻤﺎﻧﻴﺔ ﻟﻤﻮﺟﻮ ﻓﻲ ﺟﻤﻴﻊ ﻛﺘﺐ ﻟﻤﺆﻟﻒ ﻣﺸﺮﺣﺔ ﻣﻮﺿﺤﺔ ﻓﻲ‬ ‫ﺟﻤﻴﻌﺎ ‪#‬ﻟﻰ ﻓﻬﻢ ﻫﺬ) ﻵﻳﺎ' ﻟﻌﻴﺶ ﻓﻘﺎ‬ ‫ﺿﻮ‪ 6‬ﻵﻳﺎ' ﻟﻘﺮ‪5‬ﻧﻴﺔ‪ .‬ﻫﺬ) ﻟﻜﺘﺐ ﺗﺪﻋﻮ ﻟﻨﺎ‪ً .‬‬ ‫ﻟﺘﻌﺎﻟﻴﻤﻬﺎ‪ .‬ﻟﻘﺪ ﺗﻢ ﺷﺮ‪ B‬ﺟﻤﻴﻊ ﻟﻤﻮﺿﻴﻊ ﻟﻤﺘﻌﻠﻘﺔ ﺑﺂﻳﺎ' ﷲ ﺑﺤﻴﺚ ﻻ ﺗﺒﻘﻰ ﻫﻨﺎ; ‪ 9:‬ﺷﺒﻬﺔ‬ ‫‪ :‬ﺗﺮ ﻓﻲ ‪L‬ﻫﻦ ﻟﻘﺎ‪ # .K‬ﻷﺳﻠﻮ‪ H‬ﻟﺴﻠﺲ ﻟﺴﻬﻞ ﻟﺮﺻﻴﻦ ﻟﻤﻨﺒﻌﺚ ﻣﻦ ﻟﻘﻠﺐ ﻫﻮ‬ ‫ﻳﺴﺮ ﻓﻬﻢ ﻫﺬ) ﻟﻜﺘﺐ ﻣﻦ ﻗِﺒﻞ ﻟﺠﻤﻴﻊ ﺻﻐﺎ ﻛﺒﺎ‪ ،‬ﻣﻦ ﻛﻞ ﻓﺌﺎ' ﻟﻤﺠﺘﻤﻊ‪،‬‬ ‫ﻟﺬ‪ 9‬ﱠ‬ ‫ﺑﺴﻬﻮﻟﺔ  ‪ 9:‬ﺻﻌﻮﺑﺔ‪ ،‬ﻫﻮ ﻟﺬ‪ 9‬ﺟﻌﻞ ﻫﺬ) ﻟﻜﺘﺐ ﻛﺘﺒًﺎ ﻻ ﺗﺴﺘﻄﻴﻊ ‪ :‬ﺗﺘﺮﻛﻬﺎ ﻗﺒﻞ‬ ‫‪#‬ﺗﻤﺎ[ ﻗﺮ‪6‬ﺗﻬﺎ‪ .‬ﺣﺘﻰ ﻟﺬﻳﻦ ﺗﺨﺬ ﻣﻮﻗﻔﺎ ﻣﻌﺎﺿﺎ ﻟﻠﺪﻳﻦ ﻳﺘﺄﺛﺮ ﺑﺎﻟﺤﻘﺎﺋﻖ ﻟﻤﺬﻛﻮ ﻓﻲ‬ ‫ﻫﺬ) ﻟﻜﺘﺐ‪ ،‬ﻻ ﻳﺴﺘﻄﻴﻌﻮ ﺣﺾ ﺻﺤﺔ ﻣﺤﺘﻮﻳﺎﺗﻬﺎ‪.‬‬ ‫ﻛﻤﺎ ﻳﺴﺘﻄﻴﻊ ﻟﻘﺮ‪ 6‬ﻗﺮ‪ 6‬ﻫﺬ ﻟﻜﺘﺎ‪ H‬ﻟﻜﺘﺐ ﻷﺧﺮ] ﻟﻠﻤﺆﻟﻒ ﻋﻠﻰ ﻧﻔﺮ‪ ،‬ﻓﻬﻢ‬ ‫ﻳﺴﺘﻄﻌﻴﻮ ﻗﺮ‪6‬ﺗﻬﺎ ﺑﺸﻜﻞ ﺟﻤﺎﻋﻲ‪ : ،‬ﻣﻨﺎﻗﺸﺘﻬﺎ ﻓﻴﻤﺎ ﺑﻴﻨﻬﻢ ﻟﺘﺴﺎﻣﺮ ﺣﻮﻟﻬﺎ‪ # .‬ﻗﺮ‪ 6‬ﻫﺬ)‬ ‫ﻟﻜﺘﺐ ﺑﺸﻜﻞ ﺟﻤﺎﻋﻲ ﻧﻘﻞ ﻛﻞ ﻓﺮ ‪:‬ﻳﻪ ﺧﺒﺮﺗﻪ ‪#‬ﻟﻰ ﻵﺧﺮﻳﻦ ‪:‬ﻣﺮ ﻣﻔﻴﺪ ﺟﺪ‪.‬‬ ‫ﻋﻼ ﻋﻠﻰ ﻫﺬ‪ ،‬ﻓﺈ ﻟﻤﺴﺎﻫﻤﺔ ﻓﻲ ﺗﻌﺮﻳﻒ ﻫﺬ) ﻟﻜﺘﺐ – ﻟﺘﻲ ﻟﻢ ﺗﺆﻟﱠﻒ ‪#‬ﻻ ﻟﻮﺟﻪ‬ ‫ﷲ ﺗﻌﺎﻟﻰ ﻟﻤﺮﺿﺎﺗﻪ – ﻧﺸﺮﻫﺎ ﺑﻴﻦ ﻟﻨﺎ‪ .‬ﺗُ َﻌﺪ ﺧﺪﻣﺔ ‪#‬ﻳﻤﺎﻧﻴﺔ ﻛﺒﻴﺮ‪ ،‬ﻷ ﻷﻟﺔ ﻟﺒﺮﻫﻴﻦ‬ ‫ﻟﺘﻲ ﻳﻮﻫﺎ ﻟﻤﺆﻟﻒ ﻓﻲ ﻫﺬ) ﻟﻜﺘﺐ ﻗﻮﻳﺔ ﺟﺪ ﻣﻘﻨﻌﺔ‪ ،‬ﻟﺬ ﻛﺎ ﻋﻠﻰ ﻛﻞ ﻣﻦ ﻳﺮﻳﺪ ﺧﺪﻣﺔ‬ ‫ﻫﺬ ﻟﺪﻳﻦ ﺗﺸﻮﻳﻖ ﻵﺧﺮﻳﻦ ﻟﻘﺮ‪6‬ﺗﻬﺎ ﻻﺳﺘﻔﺎ ﻣﻨﻬﺎ‪.‬‬ ‫‪#‬ﻧﻨﺎ ﻧﺄﻣﻞ ‪ :‬ﻳﺘﺴﻊ ﻗﺖ ﻟﻘﺎ‪ K‬ﻟﻼﻃﻼ‪ e‬ﻋﻠﻰ ﺳﺘﻌﺮ‪ d‬ﻟﻜﺘﺐ ﻷﺧﺮ]‪ ،‬ﻟﺬ‪9‬‬ ‫ﻧﻘﺪﻣﻪ ﻓﻲ ﻧﻬﺎﻳﺔ ﻫﺬ ﻟﻜﺘﺎ‪ ،H‬ﻟﻴﻜﻮ ﻋﻠﻰ ﻋﻠﻢ ﺑﻮﺟﻮ ﻣﻨﺎﺑﻊ ﱠﺛﺮ ﻣﺼﺎ ﻏﻨﻴﺔ ﻣﻦ ﻟﻜﺘﺐ‬ ‫ﻓﻲ ﻟﻤﻮﺿﻴﻊ ﻹﻳﻤﺎﻧﻴﺔ ﻟﺴﻴﺎﺳﻴﺔ‪ ،‬ﻟﺘﻲ ﺗﻌﺪ ﻗﺮ‪6‬ﺗﻬﺎ ﻣﻔﻴﺪ ﻣﻤﺘﻌﺔ ﻟﻠﻐﺎﻳﺔ‪.‬‬ ‫ﻻ ﺗﺮ] ﻓﻲ ﻫﺬ) ﻟﻜﺘﺐ ﻣﺎ ﺗﺮ) ﻓﻲ ﺑﻌﺾ ﻟﻜﺘﺐ ﻷﺧﺮ] ﻣﻦ ‪ ]j‬ﺷﺨﺼﻴﺔ ﻟﻠﻤﺆﻟﻒ‪،‬‬ ‫ﻻ ﺗﺮ] ﺷﺮﺣﺎ ‪#‬ﻳﻀﺎﺣﺎ' ﻣﺴﺘﻨﺪ ‪#‬ﻟﻰ ﻣﺼﺎ ﻣﺸﺒﻮﻫﺔ‪ ،‬ﻻ ‪ 9:‬ﻧﻘﺺ ‪ :‬ﻗﺼﻮ ﻓﻲ‬ ‫ﻳﺠﺮ‬ ‫‪:‬ﺳﻠﻮ‪ H‬ﻷ‪ H‬ﻟﺘﻮﻗﻴﺮ ﻟﻮﺟﺐ ﺗﺨﺎ‪ )L‬ﺗﺠﺎ) ﻟﻤﻔﺎﻫﻴﻢ ﻟﻤﻮﺿﻴﻊ ﻟﻤﻘ ﱠﺪﺳﺔ‪ ،‬ﻻ ﻣﺎ ُ‬ ‫ﻟﻘﺎ‪# K‬ﻟﻰ ﻟﺤﻴﺮ ﻟﺘﺮ ‪# :‬ﻟﻰ ﻟﻴﺄ‪ .‬ﻟﻘﻨﻮ‪.m‬‬

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‫‪Ibrahim, a. s.‬‬

‫‪ :‬ﻟﻜﻞ ﻧﺒﻲ ‪:‬ﺳﻠﻮﺑﻪ ﻟﺨﺎ‪ n‬ﻓﻲ ﻋﻮ ﻗﻮﻣﻪ ‪#‬ﻟﻰ ﻟﻬﺪﻳﺔ ﻣﻌﺮﻓﺔ ﻟﺨﺎﻟﻖ ﺳﺒﺤﺎﻧﻪ‪.‬‬ ‫‪ #‬ﻟﺼﻔﺎ' ﺧﺼﺎﺋﺺ ﻷﻗﻮ[ ﻟﺬﻳﻦ ﻋﺎ‪ o‬ﻷﻧﺒﻴﺎ‪ 6‬ﺑﻴﻨﻬﻢ‪ ،‬ﺗﺄﺛﻴﺮ ﻣﺒﺎﺷﺮ ﺿﺤﺎ ﻓﻲ‬ ‫ﻃﺮﻳﻘﺔ ﻗﻴﺎﻣﻬﻢ ﺑﺘﺒﻠﻴﻎ ﻟﺮﺳﺎﻟﺔ ﻟﺮﺑﺎﻧﻴﺔ‪ .‬ﻛﻤﺎ ‪ #‬ﺗﺄﺛﻴﺮ  ‪:‬ﻓﻌﺎ‪: p‬ﻗﻮﻣﻬﻢ ‪#‬ﺟﺮ‪6‬ﺗﻬﻢ ﻋﻠﻰ‬ ‫ﻷﻧﺒﻴﺎ‪ 6‬ﻣﻦ ﺗﺒﻌﻮﻫﻢ ﻣﻦ ﻟﻤﺆﻣﻨﻴﻦ ﻟﻤﺼﺎﻋﺐ ﻟﻌﻮﺋﻖ ﻟﺘﻲ ﺿﻌﻮﻫﺎ ‪:‬ﻣﺎﻣﻬﻢ‪ ،‬ﻟﺘﺼﺮ‪r‬‬ ‫ﻟﺬ‪ 9‬ﺻﺪ ﺗﺠﺎﻫﻬﺎ ﻣﻦ ﻷﻧﺒﻴﺎ‪ 6‬ﻋﻼﻣﺎ' ‪#‬ﺷﺎﻳﺔ ‪:‬ﺿﻮ‪ 6‬ﻣﻌﺎﻟﻢ ﻋﻠﻰ ﻟﻄﺮﻳﻖ ﻛﻤﺎ ﻫﻲ‬ ‫ﺗﺠﺎ‪ H‬ﻓﺬ ﻟﻨﺎ ﻷﺧﺬ ﻟﺪ‪ .‬ﻟﻌﺒﺮ ﻣﻨﻬﺎ‪.‬‬ ‫‪ #‬ﻟﻬﺪ‪ r‬ﻟﻘﺼﺪ ﻣﻦ ﻫﺬ ﻟﻜﺘﺎ‪ ،H‬ﺗﻘﺪﻳﻢ ﺣﻴﺎ ﺳﻴﺪﻧﺎ ‪#‬ﺑﺮﻫﻴﻢ ) ‪ ،(e‬ﻧﺒﻲ ﷲ ﻟﻮ‪m‬‬ ‫) ‪ (e‬ﻟﺬ‪ 9‬ﻋﺎﺻﺮ)‪ ،‬ﻛﻤﺎ ﺟﺎ‪ 6‬ﻓﻲ ﻵﻳﺔ‪-:‬‬

‫ِﻳﻦ َﻣ َﻌ ُﻪ ^ِ ْ‪A‬‬ ‫ِﻴﻢ َ ﻟﱠﺬ َ‬ ‫﴿ َﻗ ْﺪ َﻛﺎﻧَ ْﺖ ﻟَ ُﻜ ْﻢ ‪ْ ُ5‬ﺳ َﻮ ٌ‪َ Q‬ﺣ َﺴﻨَ ٌﺔ ﻓِﻲ ^ِﺑْ َﺮ ﻫ َ‬ ‫ِﻦ ُ= ِ ﱠ‬ ‫َﺮﻧَﺎ‬ ‫ِﻢ ^ِﻧﱠﺎ ﺑُ َﺮ‪ِ ُ V‬ﻣ ْﻨ ُﻜ ْﻢ َ ِﻣ ﱠﻤﺎ ﺗَ ْﻌﺒُ ُﺪ َ‬ ‫ ﻣ ْ‬ ‫َﻗﺎﻟُﻮ ﻟِ َﻘ ْﻮ ِﻣﻬ ْ‬ ‫ ﷲِ َﻛﻔ ْ‬ ‫ِﻜ ْﻢ َﺑَ َﺪ ﺑَﻴﻨَﻨَﺎ َﺑَﻴﻨَ ُﻜ ْﻢ ﻟْ َﻌ َﺪ َ ُ‪ َ Q‬ﻟْﺒ ْﻐ َﻀﺎ ُ ‪َ5‬ﺑَ ًﺪ َﺣﺘﱠﻰ ﺗُ ْﺆ ِﻣﻨُﻮ ﺑ ﱠ‬ ‫ﺑُ‬ ‫ِﺎﷲِ‬ ‫َ‬ ‫ْ ْ‬ ‫ِﺮ ﱠ ﻟَ َﻚ َ َﻣﺎ ‪ْ َ5‬ﻣﻠ ُ‬ ‫ِﻦ‬ ‫ِﻚ ﻟَ َﻚ ﻣ ْ‬ ‫َ ْﺣ َﺪ ُ ^ِﻻ َﻗ ْﻮ َ‪ِ^ T‬ﺑْ َﺮ ﻫ َ‬ ‫ِﻴﻢ ِ َﻷﺑِﻴ ِﻪ َﻷ ْﺳﺘَ ْﻐﻔ َ‬ ‫ﱠ‬ ‫ِﻦ َﺷ ْﻲ ٍ َ‪2‬ﺑﱠﻨَﺎ َﻋ َﻠ ْﻴ َﻚ ﺗَ َﻮ ﱠﻛ ْﻠﻨَﺎ َ^ِﻟَْﻴ َﻚ ‪َ5‬ﻧَْﺒﻨَﺎ َ^ِﻟَْﻴ َﻚ ﻟْ َﻤ ِﺼ ُﻴﺮ﴾‬ ‫ ﷲِ ﻣ ْ‬ ‫) ﻟﻤﻤﺘﺤﻨﺔ‪(٤:‬‬ ‫ﻣﻦ ﻣﺪﻳﺢ ﺛﻨﺎ‪# ،6‬ﺑﺮ‪ w‬ﻟﺨﺼﺎﺋﺺ ﻟﻌﺎﻟﻴﺔ ﻓﻲ ﺣﻴﺎﺗﻬﻤﺎ ﻟﺘﻜﻮ ﻋﺒﺮ ﻗﺪ ﺣﺴﻨﺔ‬ ‫ﻟﻠﻤﺆﻣﻨﻴﻦ‪ .‬ﻣﻤﺎ ﻻﺷﻚ ﻓﻴﻪ ‪ :‬ﻛﻞ ﺧﻠﻖ ‪ :‬ﺷﻴﻤﺔ ﻟﺴﻴﺪﻧﺎ ‪#‬ﺑﺮﻫﻴﻢ ) ‪ (e‬ﺳﻴﺪﻧﺎ ﻟﻮ‪(e )m‬‬ ‫ﻟﺘﻲ  ‪L‬ﻛﺮﻫﺎ ﻓﻲ ﻟﻘﺮ‪ ،5‬ﻋﺒﺮ ﺣﻜﻢ ﻻ ﻋﺪ ﻟﻬﺎ‪ .‬ﻫﺬ ﻣﺎ ﺳﻨﺤﺎ‪ p‬ﻟﺪﺧﻮ‪ p‬ﻓﻲ ﺗﻔﺎﺻﻴﻠﻬﺎ‬ ‫ﺳﺘﺨﻼ‪ n‬ﻣﺎ ﺗﺘﻀﻤﻨﻬﺎ ﻫﺬ) ﻟﺤﻜﻢ ﻣﻦ ‪:‬ﻣﻮ ﺣﻘﺎﺋﻖ ﺗﻨﻴﺮ ﻟﻨﺎ ﻃﺮﻳﻘﻨﺎ ﻧﻘﺘﺒﺲ ﻣﻨﻬﺎ ﻣﺎ ﻳﻔﻴﺪﻧﺎ‬ ‫ﻟﻠﻤﻀﻲ ﻋﻠﻰ ﻫﺪﻫﺎ ﻓﻲ ﻃﺮﻳﻖ ﻟﺤﻴﺎ‪.‬‬

‫‪9‬‬

‫‪Harun Yahya‬‬

‫ ﻟﻤﺪﺧﻞ‬ ‫‪ #‬ﺟﻤﻴﻊ ﻷﻧﺒﻴﺎ‪ 6‬ﻟﻤﺮﺳﻠﻴﻦ ﻋﻠﻰ ﻣﺮ ﻟﺘﺎﻳﺦ‪ ،‬ﻋﻮ ﻟﺒﺸﺮﻳﺔ ‪#‬ﻟﻰ ﻣﻌﺮﻓﺔ ﷲ ﺗﻌﺎﻟﻰ‬ ‫ﻹﻳﻤﺎ ﺑﻪ ﺗﻨﺰﻳﻬﻪ ﺗﻮﺣﻴﺪ) ﻗﺒﻮ‪ p‬ﻋﺒﻮﻳﺘﻬﻢ ﻟﻪ  ﺷﺮﻳﻚ‪ .‬ﻗﺎﻣﻮ ﺑﺘﺒﻠﻴﻎ ﺳﺎﻟﺔ ﻳﻦ‬ ‫ﷲ‪ ،‬ﻛﺎﻧﻮ ﻧﻤﺎ‪: ~L‬ﻣﺜﻠﺔ ﻟﻺﻗﺘﺪ‪ 6‬ﺑﻬﻢ ﻓﻲ ﻃﺮ‪ w‬ﻣﻌﺎﺷﻬﻢ ‪:‬ﺧﻼﻗﻬﻢ ﺗﺼﺮﻓﺎﺗﻬﻢ ﺗﺠﺎ)‬ ‫ﺣﻮ ﻟﺪﻧﻴﺎ ﻣﺴﺘﻠﺰﻣﺎ' ﻟﺤﻴﺎ‪:  ،‬ﻓﻌﺎﻟﻬﻢ ﺗﺠﺎ) ﻣﺎ ﻳﺠﺮ‪ 9‬ﻋﻠﻰ ﻷ‪ .d‬ﻛﺬﻟﻚ‬ ‫ﺑﺸﺨﺼﻴﺎﺗﻬﻢ ﻟﻔﺬ ﺷﻴﻤﻬﻢ ﻟﻜﺮﻳﻤﺔ‪ .‬ﻷﻧﺒﻴﺎ‪ 6‬ﻛﻤﺎ ﻛﺎﻧﻮ ‪:‬ﻣﺜﻠﺔ ﺻﺎﻟﺤﺔ ﻟﻸﻗﻮ[ ﻟﺬﻳﻦ‬ ‫ﺗﻘﺎﺳﻤﻮ ﻟﻌﻴﺶ ﻣﻌﻬﻢ‪ ،‬ﻓﺄﻧﻬﻢ – ﻛﻤﺎ ﺟﺎ‪ 6‬ﻓﻲ ﻟﻘﺮ‪ 5‬ﻣﻦ ‪L‬ﻛﺮ ﻣﻴﺰﺗﻬﻢ ﺧﺼﺎﺋﺼﻬﻢ‬ ‫ﻟﻔﺮﻳﺪ – ‪:‬ﻳﻀﺎ ﻗﺪ ﻟﺠﻤﻴﻊ ‪:‬ﻫﻞ ﻟﺪﻳﻦ ﻹﻳﻤﺎ ﻋﻠﻰ ﻣﺮ ﻟﺪﻫﻮ ﻷ‪w‬ﻣﺎ‪ .‬ﻓﻲ ﻫﺬ‬ ‫ﺟﺎ‪ 6‬ﻗﻮﻟﻪ ﺗﻌﺎﻟﻰ‬

‫﴿ ﻟَ َﻘ ْﺪ َﻛﺎ َ ﻟَ ُﻜ ْﻢ ﻓِﻲ َ‪ُ 2‬ﺳﻮ ِ‪ T‬ﱠ ﷲِ ‪ْ ُ5‬ﺳ َﻮ ٌ‪َ Q‬ﺣ َﺴﻨٌَﺔ ﻟ َِﻤ ْﻦ َﻛﺎ َ ﻳَ ْﺮ ُﺟﻮ‬ ‫ﱠَ‬ ‫ﱠَ‬ ‫ِﻴﺮ ﴾ ) ﻷﺣﺰ ‪(٢١:F‬‬ ‫ ﷲ َ ﻟْﻴَ ْﻮ َ_ ﻵﺧ َِﺮ َ َ‪َ A‬ﻛ َﺮ ﷲ َﻛﺜ ً‬ ‫ﻳﻘﺪ ﻟﻘﺮ‪ 5‬ﻣﻤﻴﺰ' ﻛﻞ ﻧﺒﻲ ﺑﻜﺜﻴﺮ ﻣﻦ ﻟﺘﻘﺪﻳﺮ ﻻﻋﺘﺰ‪ .w‬ﻟﺬ ﻓﺈ ﻋﻠﻰ ﻟﻤﺆﻣﻨﻴﻦ‬

‫‪L ;#‬ﻟﻚ ﻻﻧﺘﺒﺎ) ‪#‬ﻟﻰ ﻟﻨﻮﺣﻲ ﻟﻤﻀﻴﺌﺔ ﻟﻤﻨﻴﺮ ﻣﻦ ‪:‬ﺻﺎ‪ r‬ﻷﻧﺒﻴﺎ‪ ،6‬ﻳﺴﺘﺨﻠﺼﻮ‬ ‫ﻟﺪ‪ .‬ﻟﻌﺒﺮ ﻣﻦ ﺗﻔﺎﺻﻴﻞ ﺣﻴﺎﺗﻬﻢ ﺳﻴﺮﻫﻢ ﻟﻺﻗﺘﺪ‪ 6‬ﺑﻬﺎ ﺟﻌﻠﻬﺎ ﻟﻴﻼ ﻓﻲ ﻟﺤﻴﺎ‪ .‬ﻳﻼﺣﻆ‬

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‫‪Harun Yahya‬‬

‫ﺧﺼﺎﺋﺺ‬ ‫ﻗﻮ_ ﺳﻴﺪﻧﺎ ^ﺑﺮ ﻫﻴﻢ )‪(h‬‬ ‫ﻳﺬﻛﺮ ﻟﻘﺮ‪ 5‬ﻟﻜﺮﻳﻢ ‪ p: :‬ﻧﺒﻲ ﻫﻮ ﺳﻴﺪﻧﺎ ‪،(e ) [5‬‬ ‫ﻟﺬ‪ 9‬ﺟﺎ‪L 6‬ﻛﺮ) ﻣﻦ ﺑﻌﺪ) ﻫﻮ ﺳﻴﺪﻧﺎ ﻧﻮ‪: .(e ) B‬ﻣﺎ ﺳﻴﺪﻧﺎ‬ ‫‪#‬ﺑﺮﻫﻴﻢ ) ‪ (e‬ﻓﻴﺬﻛﺮ) ﻟﻘﺮ‪ 5‬ﺑﺎﻋﺘﺒﺎ) ﻣﻦ ﺳﻼﻟﺔ ﺳﻴﺪﻧﺎ ﻧﻮ‪) B‬‬ ‫‪ (e‬ﻋﺎ‪ o‬ﻓﻲ ﻓﺘﺮ ‪w‬ﻣﻨﻴﺔ ﺑﻌﺪ)‬

‫ِﻴﻢ ﴾ ) ﻟﺼﺎﻓﺎ‪(٨٣:G‬‬ ‫﴿ َ^ ﱠ‬ ‫ِ ﻣ ْ‬ ‫ِﻦ ِﺷﻴ َﻌﺘِ ِﻪ ِﻹﺑْ َﺮ ﻫ َ‬

‫ﻷﻧﺒﻴﺎ‪ 6‬ﻣﻦ ﺻﻠﺐ ﺳﻴﺪﻧﺎ ‪#‬ﺑﺮﻫﻴﻢ ) ‪ (e‬ﻫﻢ ﻷﻧﺒﻴﺎ‪6‬‬ ‫ﻟﻜﺮ[‪ ،‬ﺳﺤﻖ ‪#‬ﺳﻤﺎﻋﻴﻞ ﻳﻌﻘﻮ‪ H‬ﻳﻮﺳﻒ ﻣﻮﺳﻰ‬ ‫ﻫﺎ  ﺳﻠﻴﻤﺎ ‪w‬ﻛﺮﻳﺎ ﻳﺤﻴﻰ ﻟﻤﺴﻴﺢ ) ﻋﻠﻴﻬﻢ‬ ‫ﻟﺴﻼ[ ‪:‬ﺟﻤﻌﻴﻦ(‪.‬‬ ‫ﻟﻘﺪ ﻋﺎ‪ o‬ﺳﻴﺪﻧﺎ ‪#‬ﺑﺮﻫﻴﻢ ) ‪ – (e‬ﻛﻤﺎ ﻳﺬﻛﺮ ‪L‬ﻟﻚ‬ ‫ﻟﻨﺎ ﻟﻘﺮ‪ 5‬ﻟﻜﺮﻳﻢ – ﻓﻲ ﻣﻨﻄﻘﺔ ﻟﺸﺮƒ ﻷﺳﻂ ﻓﻲ ‪#‬ﻗﻠﻴﻢ‬ ‫ﻣﺎ ﻛﺎ ﻳﻌﺮ‪ r‬ﺑﻤﺎ ﺑﻴﻦ ﻟﻨﻬﺮﻳﻦ ) ﻣﻴﺰﺑﻮﺗﺎﻣﻴﺎ – ﻣﺎ ﻳﻌﺮ‪r‬‬ ‫ﺑﺎﻟﻌﺮƒ ﻵ( ﻫﺬ ﻣﺎ ﺗﺆﻛﺪ) ‪:‬ﻳﻀﺎ ﻟﻤﺼﺎ ﻟﺘﺎﻳﺨﻴﺔ‪ .‬ﻓﻲ‬ ‫ﺗﻠﻚ ﻟﻌﻬﻮ ﻛﺎﻧﺖ ﻷﻗﻮ[ ﻟﻤﺠﺘﻤﻌﺎ' ﻓﻲ ﻫﺬ) ﻟﻤﻨﻄﻘﺔ‬ ‫ﻣﻦ ﻋﺒﺪ ﻷﺛﺎ ﻷﺻﻨﺎ[ ﻟﺘﻲ ﻛﺎﻧﻮ ﻳﺼﻨﻌﻮﻧﻬﺎ ﺑﺄﻳﺪﻳﻬﻢ‪،‬‬ ‫‪11‬‬

‫‪Ibrahim, a. s.‬‬

‫^ﺑﺮ ﻫﻴﻢ‬

‫)‪(h‬‬

‫َﻗ ْﺪ َﻛﺎﻧَ ْﺖ ﻟَ ُﻜ ْﻢ ‪ْ ُ5‬ﺳ َﻮ ٌ‪Q‬‬

‫ِﻳﻦ‬ ‫ِﻴﻢ َ ﻟﱠﺬ َ‬ ‫َﺣ َﺴﻨَ ٌﺔ ﻓِﻲ ^ِﺑْ َﺮ ﻫ َ‬ ‫) ﻟﻤﻤﺘﺤﻨﺔ ‪(٤‬‬

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‫ﻋﺪﻧﺎ ‪5‬ﻗﻄﺎ‪(2‬‬ ‫ﻫﺎ‪ 2‬ﻳﺤﻴﻰ ))ﻋﺪﻧﺎ‬ ‫ﻫﺬ) ﻟﺤﻘﺎﺋﻖ ﻟﺘﺎﻳﺨﻴﺔ ﻟﺜﺎﺑﺘﺔ ﺗﺆﻛﺪ ﺗﺪ‪ p‬ﻋﻠﻰ ‪ :‬ﻷﻗﻮ[ ﻟﻤﺠﺘﻤﻌﺎ'‬ ‫ﻟﺘﻲ ﻋﺎ‪ o‬ﻓﻴﻬﺎ ﺳﻴﺪﻧﺎ ‪#‬ﺑﺮﻫﻴﻢ ) ‪ (e‬ﻛﺎﻧﺖ ﻣﻦ ﻋﺒﺪ ﻷﺛﺎ‪ # ،‬ﻟﻤﻨﻄﻘﺔ‬ ‫ﺑﻌﻤﻮﻣﻬﺎ ﻛﺎﻧﺖ ﻳﺎ ﻟﻠﻤﺸﺮﻛﻴﻦ‪.‬‬ ‫ﻟﻘﺪ ﺧﺘﺎ ﷲ ﺳﻴﺪﻧﺎ ‪#‬ﺑﺮﻫﻴﻢ ) ‪ (e‬ﺷﺮﻓﻪ ﺑﺎﻟﻨﺒﻮ ﻛﻠﻔﻪ ﺑﺤﻤﻞ ‪:‬ﻣﺎﻧﺔ ﺗﺒﻠﻴﻎ‬ ‫ﻟﺮﺳﺎﻟﺔ‪ .‬ﻗﺎ[ ﻫﺬ ﻹﻧﺴﺎ ﻟﺼﺎﻟﺢ ﺑﺘﺒﻠﻴﻎ ﻟﺮﺳﺎﻟﺔ ﻋﻠﻰ ‪:‬ﻛﻤﻞ ﺟﻪ ﻗﺪ[ ﻟﻘﻮﻣﻪ‬ ‫‪:‬ﻣﺜﻠﺔ ﻟﻸﺧﻼƒ ﻟﺤﺴﻨﺔ ﺣﺴﻦ ﻟﺘﺼﺮ‪ r‬ﻟﻴﻦ ﻟﺠﺎﻧﺐ ﻏﻢ ﻣﺎ ‪:‬ﻣﺘﺎ‪ w‬ﻗﻮﻣﻪ ﻣﻦ‬ ‫ﻏﻠﻈﺔ ﻓﻈﺎﻇﺔ ﻗﺴﻮ ﻇﻠﻢ ﺟﺒﺮ'‪ .‬ﻛﻤﺎ ‪L‬ﻛﺮ ﺑﻨﺎ ﺳﺒﺤﺎﻧﻪ ﻓﻲ ﻟﻘﺮ‪ 5‬ﻓﻘﺪ‬ ‫ﻛﺎ ﻗﻮ[ ‪#‬ﺑﺮﻫﻴﻢ ﻳﺼﻨﻌﻮ ‪:‬ﺻﻨﺎﻣﺎ ‪:‬ﺛﺎﻧﺎ ﺗﻤﺎﺛﻴﻞ ﻣﻦ ﻟﺤﺠﺮ ﻟﺨﺸﺐ ﺑﺄﻳﺪﻳﻬﻢ‪،‬‬ ‫ﻳﺘﺨﺬﻧﻬﺎ ﺑﻌﺪ ‪L‬ﻟﻚ ‪5‬ﻟﻬﺔ ﻟﻬﻢ ﻳﻌﺒﺪﻧﻬﺎ ﻣﻦ  ﷲ‪ .‬ﻛﺎﻧﻮ ﻳﻬﺎﺑﻮ ﻳﺨﺸﻮ‬ ‫ﻫﺬ) ﻟﻬﻴﺎﻛﻞ ﻟﺼﻤﺎ‪ 6‬ﻟﺘﻲ ﻧﺤﺘﻮﻫﺎ ﻫﻢ ﻣﻦ ﻟﺤﺠﺮ ‪ :‬ﺻﻨﻌﻮﻫﺎ ﻣﻦ ﻟﺨﺸﺐ ﻟﻄﻴﻦ‬ ‫ﺑﺄﻳﺪﻳﻬﻢ‪ ،‬ﻳﻘﺪﻣﻮ ﻟﻬﺎ ﻣﻈﺎﻫﺮ ﻟﺘﻘﺪﻳﺲ ﻟﺘﻌﻈﻴﻢ ﻃﻤﻌﺎ ﻓﻲ ﻛﺴﺐ ﺿﺎﻫﻢ ﻛﻤﺎ‬ ‫ﻛﺎﻧﻮ ﻳﻌﺘﻘﺪ‪ ،‬ﻟﻮﻗﺎﻳﺘﻬﻢ ﻣﻦ ‪#‬ﺻﺎﺑﺘﻬﻢ ﺑﺎﻟﺴﻮ‪ 6‬ﻟﺸﺮ ﻳﻨﺘﻈﺮ ﻣﻨﻬﺎ ﻟﻌﻮ‬ ‫ﻟﻤﺪ‪ .‬ﻟﻌﺠﻴﺐ ‪:‬ﻧﻬﻢ ﻛﺎﻧﻮ ﻳﺼﺮ ﻋﻠﻰ ﻣﻮﻗﻔﻬﻢ ﻟﺒﺎﻃﻠﺔ ﻫﺬ)‪ ،‬ﻳﻘﻠﺪ ﺑﺪ‬ ‫ﺑﺼﻴﺮ ﻣﺎ ﺟﺪ ﻋﻠﻴﻬﺎ ‪5‬ﺑﺎ‪6‬ﻫﻢ  ﺗﻔﻜﻴﺮ ‪ :‬ﻳﺔ‪ ،‬ﺑﻞ ﻳﻨﻘﻠﻮ ﻫﺬ) ﻟﻌﻘﺎﺋﺪ‬ ‫ﻟﻤﻨﺤﺮﻓﺔ ‪#‬ﻟﻰ ﻷﺟﻴﺎ‪ p‬ﻣﻦ ﺑﻌﺪﻫﻢ ﻛﻤﻴﺮ‪.‬‬

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‫ﺳـﺮ ﻻﺑﺘﻼ‬ ‫ّ‬ ‫‪ :‬ﻳﻌﺒﺪ ﻷﺟﺮ[ ﻟﺴﻤﺎﻳﺔ ‪ :‬ﻟﺸﻤﺲ ‪ :‬ﻟﻘﻤﺮ‪ .‬ﻗﺪ ﻇﻬﺮ' ﻣﻌﺎﻟﻢ ‪5‬ﺛﺎ‬ ‫ﻣﻨﺪﺛﺮ ﻛﺜﻴﺮ ﻟﻤﺒﺎﻧﻲ ﻫﻴﺎﻛﻞ ﻋﻈﻴﻤﺔ ﺗﺴﻤﻰ " ﻟﺰﻗﻮ'" ﻛﺎﻧﺖ ﻣﺨﺼﺼﺔ ﻟﻌﺒﺎ‬ ‫ﻟﺸﻤﺲ ﻟﻘﻤﺮ‪ ،‬ﺧﺮﺟﺖ ‪#‬ﻟﻰ ﻟﻮﺟﻮ ﻣﻦ ﺗﺤﺖ ﻷﺗﺮﺑﺔ ﻷﻧﻘﺎ‪ d‬ﻋﻠﻰ ‪#‬ﺛﺮ‬ ‫ﻟﺘﻨﻘﻴﺒﺎ' ﻓﻲ ﻟﺸﺮƒ ﻷﺳﻂ‪ .‬ﻛﻤﺎ ﻇﻬﺮ' ‪:‬ﻳﻀﺎ ﺗﻤﺎﺛﻴﻞ ‪:‬ﺻﻨﺎ[ ﻣﻦ ﻟﺤﺠﺮ ‪:‬‬ ‫ﻟﺼﻠﺼﺎ‪ p‬ﻟﻤﻔﺨﻮ ﻧﺘﻴﺠﺔ ﻫﺬ) ﻟﺤﻔﺮﻳﺎ'‪.‬‬

‫) ‪ - 25‬ﻧﻤﻮ ) ‪٢١١٢‬‬ ‫– ‪ ( _.W ٢٠٩٢‬ﺑﻨﻰ ‪u‬ﻗﻮ‪Q2‬‬ ‫‪ 25‬ﺧﺼﺼﻬﺎ ﻟﻌﺒﺎ=‪ Q‬ﻟﻘﻤﺮ‬ ‫ﻣﺪﻳﻨﺔ ‪ 25‬ﻛﺎﻧﺖ ﻣﻦ ‪5‬ﺷﻬﺮ‬ ‫ ﻟﻤﺪ ﻟﺴﻮﻣﺮﻳﺔ ﻛﻤﺎ ﺗﺬﻛﺮ‬ ‫ﻣﺴﻠﺔ ﺣﻤﻮ‪ 2‬ﺑﻲ(‬

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‫ﻋﺪﻧﺎ ‪5‬ﻗﻄﺎ‪(2‬‬ ‫ﻫﺎ‪ 2‬ﻳﺤﻴﻰ ))ﻋﺪﻧﺎ‬ ‫ﻛﻤﺎ ﻗﻠﻨﺎ‪ ،‬ﻋﺎ‪ o‬ﺳﻴﺪﻧﺎ ‪#‬ﺑﺮﻫﻴﻢ ) ‪ (e‬ﺑﻴﻦ ﻗﻮﻣﻪ ﻟﺬﻳﻦ ﻛﺎﻧﻮ ﻋﻠﻰ ﻟﺸﺮ;‬ ‫ﻋﺒﺎ ﻷﺛﺎ‪ ،‬ﻛﺎ ‪5‬ﺑﺎ‪: )j‬ﺟﺪ) ‪:‬ﻳﻀﺎ ﻋﻠﻰ ﻫﺬ ﻟﺪﻳﻦ‪ .‬ﻗﺪ ﻧﺸﺄ ﺑﻴﻨﻬﻢ ‪:‬ﺧﺬ‬ ‫ﻣﻦ ﺛﻘﺎﻓﺘﻬﻢ ﺗﻌﻠﻢ ‪65‬ﻫﻢ‪ .‬ﻏﻴﺮ ‪:‬ﻧﻪ ‪:‬ﻇﻬﺮ ﻣﻦ ﻷﺧﻼƒ ﻟﺤﺴﻨﺔ ﻟﺸﻴﻢ ﻟﻌﺎﻟﻴﺔ‬ ‫ﻟﺴﻠﻮ; ﻟﻘﻮﻳﻢ ﻓﻲ ﺣﻴﺎﺗﻪ ﻣﺎ ﺟﻌﻠﻪ ﻳﺨﺘﻠﻒ ﻋﻨﻬﻢ ﻳﻌﺰ‪ r‬ﻋﻦ ﻣﺴﺎﻫﻢ‪: .‬ﺧﻴﺮ‬ ‫ﻗﻄﻊ ﻣﺎ ﺑﻴﻨﻪ ﺑﻴﻨﻬﻢ ﻣﻦ ﺷﺎﺋﺞ ﺑﺈﻋﻼﻧﻪ ‪#‬ﻳﻤﺎﻧﻪ ﺑﺎﷲ ﺣﺪ)  ﺷﺮﻳﻚ ﻟﻪ‪ .‬ﻟﻢ‬ ‫ﻳﻜﺘﻒ ﺑﺎﻹﻋﻼ ﻋﻦ ‪#‬ﻳﻤﺎﻧﻪ ﻫﺬ‪ ،‬ﺑﻞ ﺻﺮ‪ B‬ﺑﻜﻔﺮ) ﺑﺄﺻﻨﺎ[ ﻗﻮﻣﻪ‪ ،‬ﻗﺎ[ ﺑﺪﻋﻮﺗﻬﻢ‬ ‫‪#‬ﻟﻰ ﺗﺮ; ﻋﺒﺎﺗﻬﺎ ﻟﺘﺨﻠﻲ ﻋﻦ ﻳﻦ ‪5‬ﺑﺎﺋﻬﻢ ﺳﻠﻮ; ﻃﺮﻳﻖ ﻟﻮﺣﺪ ﻷﺣﺪ‪.‬‬ ‫ﻟﻜﻦ ﻗﻮﻣﻪ ﻟﻢ ﻳﺆﻣﻨﻮ ﺑﺎﻟﺤﻘﺎﺋﻖ ﻟﺘﻲ ‪L‬ﻛﺮﻫﺎ ﻟﻬﻢ ﻋﺎﻫﻢ ‪#‬ﻟﻴﻬﺎ‪ ،‬ﻛﺎﻧﺖ‬ ‫ﺣﺠﺘﻬﻢ ‪:‬ﻧﻬﻢ ﺟﺪ ‪5‬ﺑﺎ‪6‬ﻫﻢ ‪:‬ﺟﺪﻫﻢ ﻋﻠﻰ ﻫﺬ ﻟﺪﻳﻦ ﻟﺬ‪ 9‬ﻫﻢ ﻋﻠﻴﻪ‪:‬‬

‫﴿ َ^ِ‪ َA‬ﻗ َ‬ ‫ِﻴﻞ ﻟَ ُﻬ ْﻢ ﺗﱠﺒِ ُﻌﻮ َﻣﺎ ‪َ5‬ﻧ َﺰ َ‪ T‬ﷲﱠُ َﻗﺎﻟُﻮ ﺑَ ْﻞ ﻧَﺘﱠﺒِ ُﻊ َﻣﺎ ‪َ5‬ﻟْﻔ َْﻴﻨَﺎ َﻋ َﻠ ْﻴ ِﻪ ‪V‬ﺑَﺎ َﻧَﺎ‬ ‫ ﴾ ) ﻟﺒﻘﺮ‪(١٧٠:Q‬‬ ‫ﻮ َﺷ ْﻴﺌًﺎ َﻻ ﻳَ ْﻬﺘَ ُﺪ َ‬ ‫ﺎ ‪V‬ﺑَﺎ ُ ُﻫ ْﻢ ﻻ ﻳَ ْﻌ ِﻘ ُﻠ َ‬ ‫‪َ َ5‬ﻟَ ْﻮ َﻛ َ‬

‫ﻣﻦ ﻷﻣﻮ ﻟﺘﻲ ﻛﺎﻧﺖ ﺗﻤﻨﻊ ﻗﻮﻣﻪ ﻣﻦ ﺗﺮ; ﻳﻨﻬﻢ ﻳﻦ ‪5‬ﺑﺎﺋﻬﻢ‪ ،‬ﻫﻮ ﻹﺻﺮ‬ ‫ﻋﻠﻰ ﻟﺴﻴﺮ ﻓﻲ ﻟﻄﺮﻳﻖ ﻟﺬ‪ 9‬ﺟﺪ ‪:‬ﻛﺜﺮ ﻟﻨﺎ‪ .‬ﻣﻠﺘﺰﻣﻴﻦ ﺑﻪ ﺗﻮﺛﻮﻫﺎ ﻣﻦ‬ ‫‪5‬ﺑﺎﺋﻬﻢ ‪:‬ﺟﺪﻫﻢ‪ ،‬ﻏﻢ ﻓﺴﺎ ﻟﻌﻘﻴﺪ ﻻﻧﺤﺮ‪ r‬ﻟﻈﺎﻫﺮ ﻓﻴﻪ‪ .‬ﻳﻌﺘﺒﺮ ﻣﻦ ﻏﻴﺮ‬ ‫ﻟﺼﻮ‪ H‬ﻣﻨﺎﻗﺸﺔ ‪ :‬ﻣﺤﺎﻛﻤﺔ ‪ 9: 9:‬ﺟﺪﻳﺪ ﻣﻨﺎﻗﺾ ﻵ‪ 6‬ﻷﻛﺜﺮﻳﺔ ‪ :‬ﻳﺮﻳﺪ ﺗﻐﻴﻴﺮ‬ ‫ﻣﺎ ﻫﻢ ﻋﻠﻴﻪ‪ .‬ﻫﺬ ﻟﻤﻮﻗﻒ ‪ :‬ﻟﺘﺼﺮ‪ r‬ﻳﺤﺬﻧﺎ ﻣﻨﻪ ﻟﻘﺮ‪ 5‬ﻟﻜﺮﻳﻢ‪:‬‬

‫ِﻴﻞ ﱠ‬ ‫‪ b‬ﻳُ ِﻀﻠﱡ َ‬ ‫ﻮ‬ ‫ ﷲِ ^ ِْ ﻳَﺘﱠﺒِ ُﻌ َ‬ ‫﴿ َ^ ِْ ﺗُ ِﻄ ْﻊ ‪ْ َ5‬ﻛﺜَ َﺮ َﻣ ْﻦ ﻓِﻲ َﻷ ْ‪ِ 2‬‬ ‫ﻮ> َﻋ ْﻦ َﺳﺒ ِ‬ ‫^ِﻻ ﱠ‬ ‫ﻮ ﴾ ) ﻷﻧﻌﺎ_‪(١١٦:‬‬ ‫ ﻟﻈ ﱠﻦ َ^ ِْ ُﻫ ْﻢ ^ِﻻ ﻳَ ْﺨ ُﺮ ُﺻ َ‬

‫‪:‬ﻣﺎ ﺳﻴﺪﻧﺎ ‪#‬ﺑﺮﻫﻴﻢ ) ‪ - (e‬ﻣﺜﻠﻪ ﻛﻤﺜﻞ ﻛﺎﻓﺔ ﻟﺼﺎﻟﺤﻴﻦ ﻣﻦ ﻟﻤﺆﻣﻨﻴﻦ‪-‬‬ ‫ﻓﻘﺪ ﻛﺎ ﺑﻌﻴﺪ ﻛﻞ ﻟﺒﻌﺪ ﻋﻦ ﻣﻮﻗﻒ ﻟﻤﺸﺮﻛﻴﻦ ﻟﻤﻨﺤﺮﻓﻴﻦ ‪5‬ﺋﻬﻢ ﻟﺰﺋﻔﺔ‪.‬‬ ‫ﻗﺪ ﻟﺘﺰ[ ﺟﺎﻧﺐ ﻟﺤﻖ ﻟﺼﻮ‪ H‬ﻏﻤﺎ ﻋﻦ ‪:‬ﻫﻠﻪ ﻋﺸﻴﺮﺗﻪ ﻗﻒ ‪:‬ﻣﺎﻣﻬﻢ ﺑﺼﻼﺑﺔ‬ ‫ﺷﺪﻳﺪ‪ ،‬ﻟﻢ ﺗﺜﻨﻪ ﻟﻤﺼﺎﻋﺐ ﻟﻀﻐﻮ‪ m‬ﻟﻜﺜﻴﺮ ﻟﺘﻲ ﺗﻌﺮ‪ d‬ﻟﻬﺎ ﻣﻦ ﻗﻮﻣﻪ‪.‬‬

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‫ﺳـﺮ ﻻﺑﺘﻼ‬ ‫ّ‬ ‫ﻗﺪ ‪:‬ﺣﻰ ﷲ ﺳﺒﺤﺎﻧﻪ ‪#‬ﻟﻰ ﺳﻴﺪﻧﺎ ‪#‬ﺑﺮﻫﻴﻢ ) ‪: (e‬ﻧﻪ ﺧﺎﻟﻖ ﻟﻜﻮ ﻣﺎ‬ ‫ﻓﻴﻬﺎ‪ ،‬ﻣﺒﺪ‪ e‬ﻷ‪ d‬ﻣﺎ ﻋﻠﻴﻬﺎ ﻟﺴﻤﺎ' ﻣﺎ ﺑﻴﻨﻬﻤﺎ‪ : ،‬ﻟﻨﺎ‪ .‬ﻋﻠﻰ ﺿﻼ‪p‬‬ ‫ﻇﻠﻤﺎ' ﺟﻬﺎﻟﺔ ﻧﺤﺮ‪: .r‬ﻣﺎ ﻗﻮﻣﻪ ﻓﻘﺪ ‪ :‬ﻣﻨﻪ ‪ [:‬ﻳﻔﻜﺮ ﻣﺜﻠﻬﻢ ﻳﻌﻴﺶ ﻛﻤﺎ‬ ‫ﻛﺎ ﻳﻌﻴﺶ ‪:‬ﺟﺪﻫﻢ ﻣﻦ ﻗﺒﻞ‪ .‬ﻟﻜﻨﻪ ‪ :‬ﻇﻬﺮ) ﻟﻬﻢ ﻟﺘﻔﺖ ﺑﻮﺟﻬﻪ ﻋﻦ ‪5‬ﻟﻬﺘﻬﻢ‬ ‫ﻛﻔﺮ ﺑﺄﺛﺎﻧﻬﻢ ﺳﻔﻪ ‪65‬ﻫﻢ ﻟﺴﻘﻴﻤﺔ‪5 ،‬ﻣﻦ ﺑﺎﷲ ﻟﺬ‪ 9‬ﻻ ‪#‬ﻟﻪ ﻏﻴﺮ)‪.‬‬ ‫ﻗﺪ ﻛﺸﻒ ﷲ ‪:‬ﻣﺎ[ ﺑﺼﺮ) ﺑﺼﻴﺮﺗﻪ ‪5‬ﻳﺎﺗﻪ ﻟﺒﺎﻫﺮ' ﻓﻲ ﻟﺴﻤﺎ' ﻷ‪d‬‬ ‫ﻟﻴﺰﻳﺪ ﻣﻦ ﻳﻘﻴﻨﻪ ﻳﻘﻮ‪ 9‬ﻓﻴﻪ ﻹﻳﻤﺎ‪:‬‬

‫﴿ َ َﻛ َﺬﻟ َ‬ ‫ ﻟﺴ َﻤﺎ َ ِ‬ ‫ِﻦ‬ ‫‪َ b‬ﻟِﻴَ ُﻜ َ‬ ‫ ‪َ َ G‬ﻷ ْ‪ِ 2‬‬ ‫ِﻴﻢ َﻣ َﻠ ُﻜ َ‬ ‫ﻮ ﻣ ْ‬ ‫ِﻚ ﻧُ ِﺮ‪ِ^ a‬ﺑْ َﺮ ﻫ َ‬ ‫ﻮ‪ G‬ﱠ‬ ‫ِﻴﻦ ﴾ ) ﻷﻧﻌﺎ_‪(٧٥:‬‬ ‫ ﻟْ ُﻤﻮ ِﻗﻨ َ‬

‫ﺗﻈﻬﺮ ﻟﺤﻔﺮﻳﺎ‪ G‬ﻓﻲ‬ ‫ﻣﻨﻄﻘﺔ ﻣﺎ ﺑﻴﻦ ﻟﻨﻬﺮﻳﻦ‪،‬‬ ‫ ﻟﻌﺪﻳﺪ ﻣﻦ ﻵﺛﺎ‪2‬‬ ‫ ﻟﻠﻮﺣﺎ‪ G‬ﺗﻈﻬﺮ ﻋﺒﺎ=‪Q‬‬ ‫ﻫﺬ ﻷﻗﻮ _ ﻟﻸﺻﻨﺎ_‬ ‫‪ 5‬ﻷﺟﺮ _ ﻟﺴﻤﺎﻳﺔ‪.‬‬ ‫ﻫﺬ ﻟﺼﻮ‪ Q2‬ﺗﻈﻬﺮ‬ ‫ﻣﻠﻚ ‪V‬ﺷﻮ‪ ) 2‬ﺗﻮﻛﻮﻟﺘﻲ‬ ‫– ﻧﻴﻨﻮ‪2‬ﺗﺎ‪-١٢٤٣-‬‬ ‫‪(_.W ١٢٠٧‬‬ ‫‪ 2‬ﻛﻌﺎ ‪5‬ﻣﺎ_ ^ﻟﻪ ﻟﻨﺎ‪2‬‬ ‫) ﻧﻮﺳﻜﻮ( ﻟﺬ‪ a‬ﻇﻬﺮ‬ ‫ﻋﻠﻰ ﺷﻜﻞ ﻋﺮ‪ B‬ﻓﺎ‪•2‬‬ ‫ﻣﻨﻪ (‪.‬‬

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‫ﻋﺪﻧﺎ ‪5‬ﻗﻄﺎ‪(2‬‬ ‫ﻫﺎ‪ 2‬ﻳﺤﻴﻰ ))ﻋﺪﻧﺎ‬

‫ ﻹﻧﻌﺎ_ ﺑﺎﻟﻨﺒﻮ‪ Q‬ﻋﻠﻰ ﺳﻴﺪﻧﺎ ^ﺑﺮ ﻫﻴﻢ ) ‪( h‬‬ ‫‪ #‬ﻟﻤﺠﺘﻤﻌﺎ' ﻷﻗﻮ[ ﻟﺬ‪: 9‬ﻣﻮ ﺣﺎﻓﻈﻮ ﻋﻠﻰ ﺣﻀﺎﺗﻬﻢ ﻣﺪﻧﻴﺎﺗﻬﻢ‬ ‫ﻻﺑﺪ ‪:‬ﻧﻬﻢ ﺗﺒﻠﻐﻮ ﺑﺮﺳﺎﻻ' ﻟﺴﻤﺎ‪ 6‬ﻟﺘﻲ ﺗﺪﻋﻮ ‪#‬ﻟﻰ ﻣﻌﺮﻓﺔ ﷲ ﺗﻮﺣﻴﺪ) ﻋﺒﺎﺗﻪ‪،‬‬ ‫ﻻﻋﺘﺮ‪ r‬ﺑﻌﻈﻤﺘﻪ ﻋﻠﻮ ﺷﺄﻧﻪ ﻗﺪﺗﻪ ﺟﺒﺮﺗﻪ‪ ،‬ﻹﻳﻤﺎ ﺑﺎﻟﻴﻮ[ ﻵﺧﺮ‬ ‫ﻟﺤﺴﺎ‪ ،H‬ﻣﺎ ﻳﻄﻠﺒﻪ ﻟﺮ‪ H‬ﻣﻦ ﻋﺒﺎ) ﻣﻦ ﻟﺘﺰﻣﺎ' ﺟﺒﺎ' ﻣﻬﺎ[‪ .‬ﻟﻘﺮ‪5‬‬ ‫‪:‬ﺧﺒﺮﻧﺎ ﻋﻦ ﻫﺬ) ﻟﺤﻘﻴﻘﺔ ﻓﻲ ﻵﻳﺔ‪:‬‬

‫ ﺟﺘَﻨِﺒُﻮ ﱠ‬ ‫ُﻮ‪G‬‬ ‫﴿ َﻟَﻘ ْ‬ ‫ ﻟﻄﺎﻏ َ‬ ‫َﺪ ﺑَ َﻌ ْﺜﻨَﺎ ﻓِﻲ ُﻛ ﱢﻞ ‪ ُ5‬ﱠﻣ ٍﺔ َ‪ُ 2‬ﺳﻮﻻ ‪ْ ُ ْ َ5‬ﻋﺒُ ُﺪ ﷲﱠَ َ ْ‬ ‫ ﻟﻀﻼﻟَ ُﺔ َﻓ ِﺴ ُﻴﺮ ﻓِﻲ‬ ‫ﱠﺖ َﻋ َﻠ ْﻴ ِﻪ ﱠ‬ ‫َﻓ ِﻤ ْﻨ ُﻬ ْﻢ َﻣ ْﻦ َﻫ َﺪ‪ Z‬ﷲﱠُ َ ِﻣ ْﻨ ُﻬ ْﻢ َﻣ ْﻦ َﺣﻘ ْ‬ ‫ِﻴﻦ ﴾ ) ﻟﻨﺤﻞ‪(٣٦:‬‬ ‫‪َ b‬ﻓﺎﻧْ ُﻈ ُﺮ َﻛ ْﻴ َﻒ َﻛ َ‬ ‫ َﻷ ْ‪ِ 2‬‬ ‫ﺎ َﻋﺎﻗِﺒَ ُﺔ ﻟْ ُﻤ َﻜ ﱢﺬﺑ َ‬

‫ﻟﻘﺪ ﺧﺘﺎ ﷲ ﺗﻌﺎﻟﻰ ﺳﻠﻪ ‪:‬ﻧﺒﻴﺎ‪ )6‬ﺟﺘﺒﺎﻫﻢ ﻟﻤﺎ ﻳﺘﺼﻔﻮ ﺑﻪ ﻣﻦ ﺧﺼﺎﺋﺺ‬ ‫ﻣﻤﻴﺰ' ﻣﻦ ﻧﻬﻢ ﻣﻦ ﻟﺒﺸﺮ‪ .‬ﻓﻬﻢ ﻓﻌﻼ ﻣﻤﻴﺰ ﻋﻦ ﻣﺤﻴﻄﻬﻢ ﻟﻨﺎ‪ .‬ﻣﻦ ﺣﻮﻟﻬﻢ‬ ‫ﺳﻤﻮ ‪:‬ﺧﻼﻗﻬﻢ ‪5‬ﺑﻬﻢ ﺗﺼﺮﻓﺎﺗﻬﻢ ﻟﺘﻲ ﺗﺼﻠﺢ ﺑﻤﺠﻤﻮﻋﻬﺎ ‪:‬‬ ‫ﺑﻘﻮ ﺷﺨﺼﻴﺎﺗﻬﻢ ّ‬ ‫ﺗﻜﻮ ‪:‬ﻣﺜﻠﺔ ﻟﻺﻗﺘﺪ‪ .6‬ﻛﺬﻟﻚ ﻓﻬﻢ ﻣﺨﺘﻠﻔﻮ ﻋﻦ ‪:‬ﻗﻮﻣﻬﻢ ﻟﻤﻨﺤﺮﻓﻴﻦ ﻋﻦ ﺟﺎ‬ ‫ﻟﺤﻖ ﻟﺼﻮ‪ ،H‬ﻣﻴﺰﻫﻢ ﻧﺰ‪ p‬ﻟﻮﺣﻲ ﻋﻠﻴﻬﻢ  ﺳﺎﺋﺮ ﻟﻨﺎ‪ ،.‬ﻳﻘﻮ‪ p‬ﻓﻴﻬﻢ‬ ‫ﻟﻘﺮ‪ 5‬ﻟﻜﺮﻳﻢ‪:‬‬

‫ِﻦ ﺑَ ْﻌ ِﺪ ِ َ‪َ ْ َ5‬ﺣ ْﻴﻨَﺎ‬ ‫﴿ ^ِﻧﱠﺎ ‪َ ْ َ5‬ﺣ ْﻴﻨَﺎ ^ِﻟَْﻴ َﻚ َﻛ َﻤﺎ ‪َ ْ َ5‬ﺣ ْﻴﻨَﺎ ^ِﻟَﻰ ﻧُ ٍ‬ ‫ﻴﻦ ﻣ ْ‬ ‫ﻮ‪ َ z‬ﻟﻨﱠﺒِﻴﱢ َ‬ ‫ِﺳ َﺤ َ‬ ‫ِﺳ َﻤﺎﻋ َ‬ ‫ُﻮ‪َ َ F‬ﻷ ْﺳﺒَ ِ‬ ‫ﻮ‪F‬‬ ‫ﺎ‪َ W‬ﻳَ ْﻌﻘ َ‬ ‫ِﻴﺴﻰ َ‪َ5‬ﻳﱡ َ‬ ‫ِﻴﻞ َ^ ْ‬ ‫ِﻴﻢ َ^ ْ‬ ‫^ِﻟَﻰ ^ِﺑْ َﺮ ﻫ َ‬ ‫ﺎ‪َ n‬ﻋ َ‬ ‫ﺎ َ‪V‬ﺗَْﻴﻨَﺎ َ= ُ َ= َ‪u‬ﺑُﻮ ً‪ ) ﴾ 2‬ﻟﻨﺴﺎ‪(١٦٣:‬‬ ‫ َ ُﺳ َﻠ ْﻴ َﻤ َ‬ ‫ﺲ َ َﻫﺎ ُ‪َ 2‬‬ ‫َﻳُﻮﻧُ َ‬

‫‪ #‬ﻧﺰ‪ p‬ﺣﻲ ﷲ ﻋﻠﻰ ﻟﺮﺳﻞ ﻷﻧﺒﻴﺎ‪ 6‬ﻗﻴﺎﻣﻬﻢ ﺑﺈﺑﻼŠ ﻣﺎ ‪:‬ﺣﻲ ‪#‬ﻟﻴﻬﻢ ‪#‬ﻟﻰ‬ ‫ﻟﻨﺎ‪ .‬ﻟﻄﻒ ﻣﻨﺔ ﻣﻦ ﷲ ﺳﺒﺤﺎﻧﻪ‪ L# .‬ﺑﻔﻀﻠﻪ ﺗﻮﺟﻪ ﻟﻨﺎ‪# .‬ﻟﻰ ﻟﻬﺪﻳﺔ ﻹﻳﻤﺎ‬ ‫ﻋﺮﻓﻮ ﻣﻌﺎﻧﻲ ﻷﺧﻼƒ ﻟﺤﻤﻴﺪ ﺗﻌﻠﻤﻮ ﻟﻌﺒﺎ' ﺗﻔﺎﺻﻴﻞ ﻳﻦ ﷲ‪.‬‬ ‫ﻗﺎ‪ p‬ﺳﻮﻟﻨﺎ ﻷﻛﺮ[ ) ‪:(n‬‬

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‫ِﻴﻢ َ‪2‬ﺑﱡ ُﻪ‬ ‫َ^ِ ْ‪ A‬ﺑْﺘََﻠﻰ ^ِﺑْ َﺮ ﻫ َ‬ ‫ﺑَ‬ ‫ﺎ‪َ G‬ﻓﺄَﺗَ ﱠﻤ ُﻬ ﱠﻦ َﻗ َ‬ ‫ِﻤ ٍ‬ ‫ﺎ‪ِ^ T‬ﻧﱢﻲ‬ ‫ِﻜﻠ َ‬ ‫ﺎ‪َ ِ^ .‬ﻣﺎ ًﻣﺎ َﻗ َ‬ ‫ﺎ‪T‬‬ ‫َﺟﺎ ِﻋ ُﻠ َﻚ ﻟِﻠﻨﱠ ِ‬ ‫ﺎ‪ T‬ﻻ ﻳَﻨَ ُ‬ ‫ِﻦ ُ‪ A‬ﱢ‪2‬ﻳﱠﺘِﻲ َﻗ َ‬ ‫ﺎ‪T‬‬ ‫َﻣ ْ‬ ‫َﻋ ْﻬﺪِ‪ a‬ﱠ‬ ‫ِﻴﻦ‬ ‫ ﻟﻈﺎﻟِﻤ َ‬ ‫) ﻟﺒﻘﺮ‪(١٢٤ Q‬‬

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‫ﻋﺪﻧﺎ ‪5‬ﻗﻄﺎ‪(2‬‬ ‫ﻫﺎ‪ 2‬ﻳﺤﻴﻰ ))ﻋﺪﻧﺎ‬ ‫ﺑﻘﺎﻳﺎ ﻷﺑﻨﻴﺔ ﺳﻜﻨﻴﺔ ﻇﻬﺮ‪^ G‬ﺛﺮ ﻟﺤﻔﺮﻳﺎ‪ G‬ﺧﺎ‪5 —2‬ﺳﻮ ‪ 2‬ﻣﺪﻳﻨﺔ) ‪ (25‬ﻷﺛﺮﻳﺔ –‪ -_.W ٢٠٠٠‬ﻳﻘﻮ‪T‬‬ ‫ ﻟﻤﺆ‪2‬ﺧﻮ ‪^ 5‬ﺑﺮ ﻫﻴﻢ ) ‪ (h‬ﻋﺎ‪ B‬ﻓﻲ ﻣﺜﻞ ﻫﺬ ﻟﺪ‪ 2‬ﻟﺴﻜﻨﻴﺔ ﻟﻈﺎﻫﺮ‪ Q‬ﻫﻨﺎ‪.‬‬ ‫‪TURKEY‬‬

‫‪URFA FISH LAKE‬‬ ‫‪HARAN‬‬ ‫‪IRAN‬‬

‫‪THE‬‬ ‫‪MEDITERRANEAN‬‬ ‫‪SEA‬‬ ‫‪LEBANON‬‬

‫‪SYRIA‬‬

‫‪BAGHDAD‬‬

‫‪IRAQ‬‬

‫‪BABYLON‬‬ ‫‪UR‬‬

‫‪DAMASCUS‬‬ ‫‪ISRAEL‬‬ ‫‪THE DEAD SEA‬‬ ‫‪EL-KHALIL‬‬

‫‪SAUDI ARABIA‬‬

‫‪JORDAN‬‬

‫‪A‬‬

‫‪SE‬‬

‫‪ED‬‬

‫‪MEDINAH‬‬

‫‪ER‬‬

‫‪TH‬‬

‫‪EGYPT‬‬

‫‪MAKKAH‬‬

‫ِﻴﻢ َ‪2‬ﺑﱡ ُﻪ ﺑ َ‬ ‫ﺎ‪َ G‬ﻓﺄَﺗَ ﱠﻤ ُﻬ ﱠﻦ َﻗ َ‬ ‫ِﻤ ٍ‬ ‫ﺎ‪.‬‬ ‫ﺎ‪ِ^ T‬ﻧﱢﻲ َﺟﺎ ِﻋ ُﻠ َﻚ ﻟِﻠﻨﱠ ِ‬ ‫ِﻜﻠ َ‬ ‫﴿ َ^ِ ْ‪ A‬ﺑْﺘََﻠﻰ ^ِﺑْ َﺮ ﻫ َ‬ ‫ِﻦ ُ‪ A‬ﱢ‪2‬ﻳﱠﺘِﻲ َﻗ َ‬ ‫ﺎ‪ T‬ﻻ ﻳَﻨَ ُ‬ ‫^ِ َﻣﺎ ًﻣﺎ َﻗ َ‬ ‫ﺎ‪َ T‬ﻋ ْﻬﺪِ‪ a‬ﱠ‬ ‫ِﻴﻦ ﴾ ) ﻟﺒﻘﺮ‪:Q‬‬ ‫ ﻟﻈﺎﻟِﻤ َ‬ ‫ﺎ‪َ T‬ﻣ ْ‬ ‫‪(١٢٤‬‬ ‫ﻛﻤﺎ ﻫﻮ ﻣﻮﺿﺢ ﻓﻲ ﻵﻳﺔ‪ ،‬ﻓﺈ ﺳﻴﺪﻧﺎ ‪#‬ﺑﺮﻫﻴﻢ ) ‪ (e‬ﻗﺪ ﺟﺘﺎ‪ w‬ﻛﻞ‬ ‫‪19‬‬

‫ﺳـﺮ ﻻﺑﺘﻼ‬ ‫ّ‬ ‫ﻟﻲ ‪:‬ﺑﻲ ﺧﻠﻴﻞ ﺑﻲ‪ : (.‬ﺛﻢ ﻗﺮ‪# ) :‬‬ ‫) ‪ #‬ﻟﻜﻞ ﻧﺒﻲ ﻻ ﻣﻦ ﻟﻨﺒﻴﻴﻦ ‪ّ #‬‬ ‫ﻟﻲ ﻟﻤﺆﻣﻨﻴﻦ‪(.‬‬ ‫‪:‬ﻟﻰ ﻟﻨﺎ‪ .‬ﺑﺈﺑﺮﻫﻴﻢ ﻟﻠﺬﻳﻦ ﺗﺒﻌﻮ) ﻫﺬ ﻟﻨﺒﻲ ﻟﺬﻳﻦ ‪:‬ﻣﻨﻮ ﷲ ّ‬ ‫ﻳﺨﺒﺮﻧﺎ ﷲ ﻓﻲ ﻟﻘﺮ‪ 5‬ﻋﻦ ﺗﻜﻠﻴﻔﻪ ﻟﺮﺳﻞ ﻷﻧﺒﻴﺎ‪ 6‬ﺑﺈﺑﻼŠ ﻟﻨﺎ‪ .‬ﻋﻦ‬ ‫ﻟﺼﺎﻟﺤﺎ' ﻣﻦ ﻷﻋﻤﺎ‪:p‬‬

‫ِﻢ ِﻓ ْﻌ َﻞ ﻟْ َﺨ ْﻴ َﺮ ِ‬ ‫ ‪َِ^َ G‬ﻗﺎ َﻣ ِﺔ‬ ‫﴿ َ َﺟ َﻌ ْﻠﻨَﺎ ُﻫ ْﻢ ‪َ5‬ﺋِ ﱠﻤ ًﺔ ﻳَ ْﻬ ُﺪ َ‬ ‫ ﺑِﺄَ ْﻣ ِﺮﻧَﺎ َ‪َ ْ َ5‬ﺣ ْﻴﻨَﺎ ^ِﻟَْﻴﻬ ْ‬ ‫ِﻳﻦ ﴾ ) ﻷﻧﺒﻴﺎ‪(٧٣:‬‬ ‫ﱠ‬ ‫ ﻟﺼﻼ ِ‪ِ^َ Q‬ﻳﺘَﺎ َ ﻟ ﱠﺰ َﻛﺎ ِ‪َ َ Q‬ﻛﺎﻧُﻮ ﻟَﻨَﺎ َﻋﺎﺑِﺪ َ‬

‫ﻟﻘﺪ ﻋﺎ‪ o‬ﻷﻧﺒﻴﺎ‪ 6‬ﺣﻴﺎ ﻣﺜﺎﻟﻴﺔ ﻗﺎﻣﻮ ﺑﺘﺒﻠﻴﻎ ﺳﺎﻻ' ﷲ ‪:‬ﻣﺮ) ﻧﻮﻫﻴﻪ‬ ‫ﺑﻜﻞ ‪:‬ﻣﺎﻧﺔ ﻛﻤﺎ‪ p‬ﺻﻮ‪ .‬ﻣﺘﻮﺧﻴﻦ ﻧﻴﻞ ﺿﺎ ﷲ ﺣﻤﺘﻪ ﻟﻔﻮ‪ w‬ﺑﻨﻌﻴﻢ ﺟﻨﺎﺗﻪ‪.‬‬ ‫‪ #‬ﻟﻨﺒﻮ ﻣﻘﺎ[ ﺷﺮﻳﻒ ﻓﻴﻊ ﻟﻤﻜﺎﻧﺔ ﻳﺴﺘﺤﻘﻬﺎ ﻣﻦ ﻋﺒﺎ) ﻣﻦ ﻛﺎ ﺗﻘﻴﺎ‬ ‫ﻣﺨﺘﺎ ﻣﻦ ﻋﻨﺪ ﷲ ﺗﻌﺎﻟﻰ‪ .‬ﻛﺎﻧﺖ ﻟﻨﺒﻮ ﻣﻦ ﻧﺼﻴﺐ ﺳﻴﺪﻧﺎ ‪#‬ﺑﺮﻫﻴﻢ ) ‪ (e‬ﺑﻌﺪ‬ ‫ﺟﺘﻴﺎ‪ )w‬ﻣﺘﺤﺎﻧﺎ ﻋﺴﻴﺮ ﺗﺠﺮﺑﺔ ﻣﺤﺪ‪ .‬ﻳﺤﺪﺛﻨﺎ ﻟﻘﺮ‪ 5‬ﻋﻦ ﻫﺬ ﻻﺧﺘﺒﺎ ﻓﻲ‬ ‫ﻗﻮﻟﻪ ﺗﻌﺎﻟﻰ‪:‬‬

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‫ﻋﺪﻧﺎ ‪5‬ﻗﻄﺎ‪(2‬‬ ‫ﻫﺎ‪ 2‬ﻳﺤﻴﻰ ))ﻋﺪﻧﺎ‬ ‫﴿ َ ِ‬ ‫ِ َﻫ َﺬ ﻟَﻔِﻲ‬ ‫ ﻵﺧ َﺮ ُ‪َ Q‬ﺧ ْﻴ ٌﺮ َ‪َ5‬ﺑْﻘَﻰ ^ ﱠ‬ ‫ِﻴﻢ‬ ‫ﱡ‬ ‫ ﻟﺼ ُﺤ ِﻒ ُﻷﻟَﻰ ُﺻ ُﺤ ِﻒ ^ِﺑْ َﺮ ﻫ َ‬ ‫ﻮﺳﻰ ﴾ ) ﻷﻋﻠﻰ‪(١٩-١٧:‬‬ ‫َ ُﻣ َ‬ ‫ِﻴﻢ ﻟﱠﺬِ‪َ a‬ﻓﱠﻰ ‪َ5‬ﻻ ﺗَ ِﺰ ُ‪Qٌ 2َ uِ َ 2‬‬ ‫﴿ َ^ِﺑْ َﺮ ﻫ َ‬ ‫ِﻧﺴ ِ‬ ‫ﺎ ^ِﻻ َﻣﺎ‬ ‫ﺲ ﻟِﻺ َ‬ ‫ِ ْ‪ْ ُ5 2َ u‬ﺧ َﺮ‪ ْ َ5َ Z‬ﻟَْﻴ َ‬ ‫َﺳ َﻌﻰ ﴾ ) ﻟﻨﺠﻢ‪(٣٩-٣٧:‬‬

‫ﻓﻘﺒﻞ ﻧﺰ‪ p‬ﻟﺘﻮ ﻋﻠﻰ ﺳﻴﺪﻧﺎ ﻣﻮﺳﻰ ) ‪: ،(e‬ﻧﺰﻟﺖ‬ ‫" ﻟﺼﺤﻒ" ﻋﻠﻰ ﺳﻴﺪﻧﺎ ‪#‬ﺑﺮﻫﻴﻢ ) ‪ (e‬ﻓﻴﻬﺎ ‪:‬ﺳﺲ ‪:‬ﺣﻜﺎ[ ﻗﻮﻋﺪ‬ ‫ﻳﻦ " ﻟﺤﻨﻴﻔﻴﺔ"‪ .‬ﻗﺪ  ﻋﻦ ﺳﻴﺪﻧﺎ ﺳﻮ‪ p‬ﷲ ) ‪ (n‬ﻓﻲ ﻫﺬ ﻟﺨﺼﻮ‪:n‬‬ ‫" ﻋﻦ ‪:‬ﺑﻲ ‪ (d ) L‬ﻗﺎ‪ p‬ﺧﻠﺖ ﻋﻠﻰ ﺳﻮ‪ p‬ﷲ ) ‪ (n‬ﻫﻮ ﻓﻲ‬ ‫ﻟﻤﺴﺠﺪ‪ ،‬ﻓﺄﻏﺘﻨﻤﺖ ﺧﻠﻮﺗﻪ ﻓﻘﺎ‪ p‬ﻟﻲ " ﻳﺎ ‪:‬ﺑﺎ ‪ # L‬ﻟﻠﻤﺴﺠﺪ ﺗﺤﻴﺔ" ﻗﻠﺖ ﻣﺎ‬ ‫ﺗﺤﻴﺘﻪ؟ ﻗﺎ‪ " p‬ﻛﻌﺘﺎ ﺗﺮﻛﻌﻬﻤﺎ"‪ .‬ﻗﻠﺖ ﻳﺎ ﺳﻮ‪ p‬ﷲ ﻫﻞ ‪:‬ﻧﺰ‪ p‬ﻋﻠﻴﻚ ﺷﻲ‪ 6‬ﻣﻤﺎ‬ ‫ﻛﺎ ﻓﻲ ﺻﺤﻒ ‪#‬ﺑﺮﻫﻴﻢ ﻣﻮﺳﻰ؟‪ .‬ﻗﺎ‪ " p‬ﻳﺎ ‪:‬ﺑﺎ ‪ ) ،L‬ﻗﺪ ‪:‬ﻓﻠﺢ ﻣﻦ ﺗﺰﻛﻰ(‪...‬‬ ‫ﺣﺘﻰ ﺑﻠﻎ ) ‪ #‬ﻫﺬ ﻟﻔﻲ ﻟﺼﺤﻒ ﻷﻟﻰ ﺻﺤﻒ ‪#‬ﺑﺮﻫﻴﻢ ﻣﻮﺳﻰ‪ .(.‬ﻗﻠﺖ ﻳﺎ‬ ‫ﺳﻮ‪ p‬ﷲ ﻣﺎ ﻛﺎﻧﺖ ﺻﺤﻒ ‪#‬ﺑﺮﻫﻴﻢ ﻣﻮﺳﻰ؟‪ .‬ﻗﺎ‪ " p‬ﻛﺎﻧﺖ ﻋﺒﺮ ﻛﻠﻬﺎ‪:،‬‬ ‫ﻋﺠﺒﺖ ﻟﻤﻦ ‪:‬ﻳﻘﻦ ﺑﺎﻟﻤﻮ' ﺛﻢ ﻳﻔﺮ‪ !B‬ﻋﺠﺒﺖ ﻟﻤﻦ ‪:‬ﻳﻘﻦ ﺑﺎﻟﻨﺎ ﻛﻴﻒ ﻳﻀﺤﻚ!‬ ‫ﻋﺠﺒﺖ ﻟﻤﻦ ‪ ]:‬ﻟﺪﻧﻴﺎ ﺗﻘﻠﺒﻬﺎ ﺑﺄﻫﻠﻬﺎ ﺛﻢ ﻳﻄﻤﺌﻦ ‪#‬ﻟﻴﻬﺎ! ﻋﺠﺒﺖ ﻟﻤﻦ ‪:‬ﻳﻘﻦ‬ ‫‪١‬‬ ‫ﺑﺎﻟﻘﺪ ﺛﻢ ﻳﻨﺼﺐ‪ .‬ﻋﺠﺒﺖ ﻟﻤﻦ ‪:‬ﻳﻘﻦ ﺑﺎﻟﺤﺴﺎ‪ H‬ﺛﻢ ﻻ ﻳﻌﻤﻞ!"‪(.‬‬

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‫ﺳـﺮ ﻻﺑﺘﻼ‬ ‫ّ‬ ‫ﻫﺬ) ﻻﺧﺘﺒﺎ' ﺑﻨﺠﺎ‪: B‬ﺛﺒﺖ ﻛﻮﻧﻪ ﻋﺒﺪ ﻣﻄﻴﻌﺎ ﻟﺮﺑﻪ ‪:‬ﻣﻴﻨﺎ ﻋﻠﻰ ﻻﻟﺘﺰ[ ﺑﺄﻣﺮ)‬ ‫ﻧﻮﻫﻴﻪ‪ .‬ﻟﻌﻞ ﻫﺬ) ﻣﻦ ﺻﻤﻴﻢ ﺟﺒﺎ' ﻛﻞ ﻣﺆﻣﻦ ‪:‬ﻳﻀﺎ‪ L# ،‬ﻋﻠﻴﻪ ﻻﺳﺘﺠﺎﺑﺔ‬ ‫ﺑﺸﻜﻞ ﻛﺎﻣﻞ ﺑﺼﻮ ﻣﻄﻠﻘﺔ ﷲ ﺗﻌﺎﻟﻰ ‪:‬ﻣﺮ)‪ .‬ﻟﻨﺎ ﻣﻦ ﺳﻴﺪﻧﺎ ‪#‬ﺑﺮﻫﻴﻢ ) ‪(e‬‬ ‫ﻟﻘﺪ ﻟﺤﺴﻨﺔ ﻓﻲ ﻹﻃﺎﻋﺔ ﻟﺘﺴﻠﻴﻢ ﻟﻜﺎﻣﻞ ﻟﺮﺑﻪ ﺑﺠﻤﻴﻊ ﻣﻘﺪﺗﻪ ‪:‬ﻣﺮ) ‬ ‫‪ 9:‬ﺗﺮ ‪ :‬ﺗﻤﺎﻫﻞ‪.‬‬ ‫‪ #‬ﺳﻴﺪﻧﺎ ‪#‬ﺑﺮﻫﻴﻢ ) ‪ (e‬ﻣﻦ ﻋﺒﺎ ﷲ ﻟﺼﺎﻟﺤﻴﻦ ﻟﻤﺨﺘﺎ ﻟﺤﻤﻞ ﺳﺎﻟﺘﻪ‬ ‫‪#‬ﻟﻰ ﻟﻨﺎ‪ .‬ﻛﺎﻓﺔ ﻣﻨﺬ ﺳﻨﻴﻦ ﺷﺒﺎﺑﻪ ﻷﻟﻰ ) ﺳﻮ ﻷﻧﺒﻴﺎ‪ (٦٠ 6‬ﻟﻤﺎ ﻣﺘﺎ‪ w‬ﺑﻪ‬ ‫ﻣﻦ ‪:‬ﺻﺎ‪ r‬ﻣﻤﻴﺰ' ﺧﺎﺻﺔ ﻋﻠﻰ ﻗﻮﻣﻪ ﻟﻤﺸﺮﻛﻴﻦ ﻛﻠﻔﻪ ﻟﺘﺒﻠﻴﻎ ﻳﻦ ﻟﺤﻖ‬ ‫‪#‬ﻟﻴﻬﻢ ﻟﻰ ﻟﻨﺎ‪: .‬ﺟﻤﻌﻴﻦ‪ .‬ﺗﺨﺒﺮﻧﺎ ﻵﻳﺔ ﻟﻜﺮﻳﻤﺔ ﻋﻦ ﺗﻜﻠﻴﻔﻪ ﺑﺎﻟﻮﺣﻲ ﻟﻨﺒﻮ‪:‬‬

‫َﺪ ‪V‬ﺗَْﻴﻨَﺎ َ‬ ‫‪TV‬‬ ‫﴿ ‪ _ْ َ5‬ﻳَ ْﺤ ُﺴ ُﺪ َ‬ ‫ِﻦ َﻓ ْﻀ ِﻠ ِﻪ َﻓﻘ ْ‬ ‫ ﻟﻨﱠ َ‬ ‫ﺎ‪َ .‬ﻋ َﻠﻰ َﻣﺎ ‪V‬ﺗَﺎ ُﻫ ْﻢ ﷲﱠُ ﻣ ْ‬ ‫ﻴﻤﺎ ﴾ ) ﻟﻨﺴﺎ‪(٥٤:‬‬ ‫ِﻴﻢ ﻟْ ِﻜﺘَ َ‬ ‫ﺎ‪ َ F‬ﻟْ ِﺤ ْﻜ َﻤ َﺔ َ‪V‬ﺗَْﻴﻨَﺎ ُﻫ ْﻢ ُﻣ ْﻠ ًﻜﺎ َﻋ ِﻈ ً‬ ‫^ِﺑْ َﺮ ﻫ َ‬

‫ﺗﻮﺿﺢ ﻵﻳﺔ ‪:‬ﻳﻀﺎ ﻣﻨﺤﻪ " ﻟﻜﺘﺎ‪ H‬ﻟﺤﻜﻤﺔ" ﻟﻤﻦ ﺳﻴﺨﻠﻔﻪ ﻣﻦ ﺻﻠﺒﻪ‬ ‫ﻣﻦ ﺑﻌﺪ)‪.‬‬ ‫ﺗﺨﺒﺮﻧﺎ ‪5‬ﻳﺎ' ‪:‬ﺧﺮ] ﻋﻦ ﻧﺰ‪ " p‬ﻟﺼﺤﻒ" ﻋﻠﻴﻪ‪:‬‬

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‫﴿ ﻳَﺎ ‪ْ َ5‬ﻫ َﻞ ﻟْ ِﻜﺘَ ِ‬ ‫ِﻴﻢ َ َﻣﺎ ‪ُ5‬ﻧْ ِﺰﻟَ ْﺖ ﻟﺘﱠ ْﻮ َ‪Qُ 2‬‬ ‫ﺎﺟ َ‬ ‫ﺎ‪ F‬ﻟ َِﻢ ﺗُ َﺤ ﱡ‬ ‫ﻮ ﻓِﻲ ^ِﺑْ َﺮ ﻫ َ‬ ‫ﻧﺠ ُ‬ ‫َ ِﻹ ِ‬ ‫ِﻴﻤﺎ‬ ‫ِﻦ ﺑَ ْﻌ ِﺪ ِ ‪ََ5‬ﻓﻼ ﺗَ ْﻌ ِﻘ ُﻠ َ‬ ‫ﻮ)‪َ (٦٥‬ﻫﺎ‪َ5‬ﻧْﺘُ ْﻢ َﻫ ُﺆﻻ ِ َﺣ َ‬ ‫ﻴﻞ ^ِﻻ ﻣ ْ‬ ‫ﺎﺟ ْﺠﺘُ ْﻢ ﻓ َ‬ ‫ﺲ ﻟَ ُﻜ ْﻢ ﺑِ ِﻪ ِﻋ ْﻠ ٌﻢ َ ﷲﱠُ ﻳَ ْﻌ َﻠ ُﻢ َ‪َ5‬ﻧْﺘُ ْﻢ ﻻ‬ ‫ﺎﺟ َ‬ ‫ِﻢ ﺗُ َﺤ ﱡ‬ ‫ﻮ ﻓ َ‬ ‫ﻟَ ُﻜ ْﻢ ﺑِ ِﻪ ِﻋ ْﻠ ٌﻢ َﻓﻠ َ‬ ‫ِﻴﻤﺎ ﻟَْﻴ َ‬ ‫ﻮ﴾ )‪ TV‬ﻋﻤﺮ ‪(٦٦-٦٥:‬‬ ‫ﺗَ ْﻌ َﻠ ُﻤ َ‬

‫‪ ،L#‬ﻓﺎﻟﻘﺮ‪ 5‬ﻫﻮ ﻟﺬ‪ 9‬ﻳﻘﻮ‪ p‬ﻟﻨﺎ ﻳﺨﺒﺮﻧﺎ ﻋﻦ ﻟﻘﻮ‪ p‬ﻟﻔﺼﻞ ﻟﺼﺤﻴﺢ ﻷﻧﻪ‬ ‫ﻛﺘﺎ‪ H‬ﷲ ﻟﻮﺣﻴﺪ ﻟﺬ‪ 9‬ﻟﻢ ﻳﺪﺧﻠﻪ ﺗﺰﻳﻴﻒ ‪ :‬ﺗﺤﺮﻳﻒ ‪ :‬ﺗﺒﺪﻳﻞ‪ L# .‬ﻣﺎ ‪:‬ﺗﺒﻊ‬ ‫ﻟﻨﺎ‪ .‬ﺳﺒﻴﻼ ‪ :‬ﺣﻜﻤﺎ ﻏﻴﺮ ﻟﻘﺮ‪ ،5‬ﻓﺴﻮ‪ r‬ﻳﻘﻌﻮ ﻓﻲ ﻷﺧﻄﺎ‪ 6‬ﻳﻨﺤﺮﻓﻮ ﻋﻦ‬ ‫ﻟﺼﻮ‪ .H‬ﻟﻨﺎ‪ .‬ﻋﺎ ﻻ ﻳﺘﻮﻋﻮ ‪ :‬ﻳﺘﻮﻧﻮ ﻋﻦ ‪#‬ﻋﻄﺎ‪: 6‬ﻳﻬﻢ ‪ :‬ﻟﺘﻌﺒﻴﺮ ﻋﻦ‬ ‫‪:‬ﻓﻜﺎﻫﻢ ﻋﻤﺎ  ﺑﻜﺜﻴﺮ ﻣﻦ ﻟﺘﻮﺿﻴﺢ ﻟﺘﻔﺼﻴﻞ ﺑﻴﻦ ‪5‬ﻳﺎ' ﻟﻘﺮ‪ 5‬ﻟﻜﺮﻳﻢ‪: .‬ﻣﺎ‬ ‫ﻟﻤﺆﻣﻨﻮ ﻓﺈﻧﻬﻢ ﻣﺘﻤﺴﻜﻮ ﺑﻜﻼ[ ﷲ ﻣﺎ  ﻓﻴﻪ‪ ،‬ﻣﺎ ﺟﺎ‪ 6‬ﻓﻲ ﻟﺴﻨﺔ ﻟﻨﺒﻮﻳﺔ ﻓﻴﻤﺎ‬ ‫ﻳﺨﺺ ﻣﻮﺿﻮ‪ e‬ﺳﻴﺪﻧﺎ ‪#‬ﺑﺮﻫﻴﻢ ) ‪ (e‬ﻣﺜﻞ ﻏﻴﺮ) ﻣﻦ ﻟﻤﻮﺿﻴﻊ ﻷﺧﺮ]‪ ،‬ﻳﻌﺘﺒﺮ‬ ‫ﻟﺪﺧﻮ‪ p‬ﻓﻲ ﻣﻨﺎﻗﺸﺎ' ﺟﺪ‪ p‬ﻓﻴﻤﺎ ﻳﺨﺺ ﻷﻧﺒﻴﺎ‪ (e ) 6‬ﻣﻦ ﺧﺘﻼﻓﺎ' ﻻ ﻃﺎﺋﻞ‬ ‫ﻣﻦ ﺋﻬﺎ ﻷﻧﻬﺎ ﺿﺮ‪ H‬ﻣﻦ ﻟﺘﺨﻤﻴﻦ ﻟﺪ ﺣﻮ‪ p‬ﻟﺸﺒﻬﺎ'‪ ،‬ﻫﺬ ﻣﺎ ﻻ ﻳﺮﺿﻰ‬ ‫ﻋﻨﻪ ﷲ‪ .‬ﻣﻤﺎ ﻻﺷﻚ ﻓﻴﻪ ‪:‬ﻧﻨﺎ ﻧﺘﻌﺮ‪ r‬ﻋﻠﻰ ﻟﺤﻘﻴﻘﺔ ﻟﻤﻄﻠﻘﺔ ﻋﻦ ﺳﻴﺪﻧﺎ ‪#‬ﺑﺮﻫﻴﻢ‬ ‫) ‪ (e‬ﻣﻦ ‪5‬ﻳﺎ' ﻟﺬﻛﺮ ﻟﺤﻜﻴﻢ ﻟﺘﻲ ﻫﻲ ﻻﺋﻞ ﺣﻤﺔ ﻟﻠﻨﺎ‪# ،.‬ﺷﺎ ﻟﻤﺆﻣﻨﻴﻦ‬ ‫‪#‬ﻟﻰ ﻟﺤﻖ ﻟﻤﺒﻴﻦ‪.‬‬

‫ِﻤﺎ َ َﻣﺎ‬ ‫ِﻴﻢ ﻳَ ُﻬﻮ ِ=ﻳָדﺎ َﻻ ﻧَ ْﺼ َﺮ ﻧِﻴָדﺎ َﻟَ ِﻜ ْﻦ َﻛ َ‬ ‫﴿ َﻣﺎ َﻛ َ‬ ‫ﺎ َﺣﻨِﻴﻔًﺎ ُﻣ ْﺴﻠ ً‬ ‫ﺎ ^ِﺑْ َﺮ ﻫ ُ‬ ‫ﻴﻦ ﴾ )‪ TV‬ﻋﻤﺮ ‪(٦٧:‬‬ ‫َﻛ َ‬ ‫ِﻦ ﻟْ ُﻤ ْﺸ ِﺮ ِﻛ َ‬ ‫ﺎ ﻣ ْ‬

‫ﻟﻘﺮ‪ 5‬ﻳﻘﺮ ﺑﺸﻜﻞ ﻗﺎﻃﻊ  ﺷﻚ ‪ :‬ﺗﺮ ‪ :‬ﺣﺘﻤﺎ‪ p‬ﺣﻘﻴﻘﺔ ﻳﻦ‬ ‫‪#‬ﺑﺮﻫﻴﻢ ) ‪ ،(e‬ﻫﻮ ) ﻟﺤﻨﻴﻔﻴﺔ( ﻟﺘﻲ ﺗﻌﻨﻲ " ﻟﺘﺴﻠﻴﻢ ﻷﻣﺮ ﷲ ﺣﺪ) ﻟﺘﻤﺴﻚ‬ ‫ﺑﺪﻳﻨﻪ ﻟﻤﺒﻴﻦ  ﻏﻴﺮ)‪ ،‬ﻹﺧﻼ‪ n‬ﻟﻪ  ﻗﻴﺪ ‪ :‬ﺷﺮ‪ ."m‬ﺗﺄﺗﻲ ﺻﻔﺔ " ﻟﺤﻨﻴﻔﻴﺔ"‬ ‫ﻷ ﺳﻴﺪﻧﺎ ‪#‬ﺑﺮﻫﻴﻢ ) ‪ (e‬ﻗﺪ ﺟﺪ ﺑﻪ ﻫﺘﺪ] ‪#‬ﻟﻴﻪ ‪5‬ﻣﻦ ﺑﻪ  ﺷﺮﻳﻚ ﻟﻪ‪.‬‬ ‫ﻓﻲ ‪5‬ﻳﺔ ﻣﻦ ﻟﻘﺮ‪ 5‬ﻳﺄﻣﺮ ﷲ ﻧﺒﻴﻪ ﻣﺤﻤﺪ ) ‪ (n‬ﺑﺎﺗﺒﺎ‪ e‬ﻳﻦ ‪:‬ﺑﻴﻪ ‪#‬ﺑﺮﻫﻴﻢ‪-:‬‬

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‫=ﻳﻦ ﺳﻴﺪﻧﺎ ^ﺑﺮ ﻫﻴﻢ‬ ‫)‪(h‬‬ ‫ﻟﻘﺪ ﺧﺘﻠﻒ ﻟﻨﺎ‪ .‬ﺧﻠﻮ ﻓﻲ ﺟﺪ‪ p‬ﺣﻮ‪ p‬ﻳﻦ ﺳﻴﺪﻧﺎ‬ ‫‪#‬ﺑﺮﻫﻴﻢ ) ‪ (e‬ﻓﺎﻟﻴﻬﻮ ﻳﺪﻋﻮ ‪:‬ﻧﻬﻢ ﺣﺪﻫﻢ ‪:‬ﺻﺤﺎﺑﻪ ﻟﺴﺎﺋﺮ‬ ‫ﻋﻠﻰ ﻳﻨﻪ ﻟﻤﻠﺘﺰﻣﻮ ﺑﻄﺮﻳﻘﻪ‪ .‬ﻟﻨﺼﺎ] ﻣﻊ ﻗﺒﻮﻟﻬﻢ ‪9:‬‬ ‫ﻟﻴﻬﻮ‪# ،‬ﻻ ‪:‬ﻧﻬﻢ ﻳﻌﺘﺒﺮﻧﻪ ﺗﺎﺑﻌﺎ ﻟﺴﻴﺪﻧﺎ ﻟﻤﺴﻴﺢ )‪ (e‬ﻟﺬ‪ 9‬ﺟﺎ‪6‬‬ ‫ﺑﻌﺪ)‪ ،‬ﻳﺨﺘﻠﻔﻮ ﻓﻲ ﻫﺬ ﻣﻊ ﻟﻴﻬﻮ‪.‬‬ ‫=ﺧﻼﺻﺔ ﻟﻘﻮ‪ : p‬ﻟﻴﻬﻮ ﻳﻌﺘﺒﺮ ﺳﻴﺪﻧﺎ ‪#‬ﺑﺮﻫﻴﻢ "‬ ‫ﻳﻬﻮﻳﺎ" ﻟﻨﺼﺎ] " ﻣﺴﻴﺤﻴﺎ"‪ .‬ﻟﻘﺮ‪ 5‬ﻳﻘﻮ‪ p‬ﻛﻠﻤﺘﻪ ﻓﻲ‬ ‫ﻣﻦ ﻳﺪﻋﻮ ﺑﺪ ﻋﻠﻢ‪:‬‬

‫ِﺳ َﺤ َ‬ ‫ِﺳ َﻤﺎﻋ َ‬ ‫ﺎ‪W‬‬ ‫ﻮ ^ ﱠ‬ ‫﴿ ‪ _ْ َ5‬ﺗَﻘُﻮﻟُ َ‬ ‫ِﻴﻞ َ^ ْ‬ ‫ِﻴﻢ َ^ ْ‬ ‫ِ ^ِﺑْ َﺮ ﻫ َ‬ ‫ُﻮ‪َ َ F‬ﻷ ْﺳﺒَ َ‬ ‫ﺎ‪َ n‬ﻛﺎﻧُﻮ ُﻫﻮ ً= ‪ ْ َ5‬ﻧَ َﺼﺎ َ‪ُ Z2‬ﻗ ْﻞ‬ ‫َﻳَ ْﻌﻘ َ‬ ‫‪َ5َ5‬ﻧْﺘُ ْﻢ ‪ْ َ5‬ﻋ َﻠ ُﻢ ‪ _ْ َ5‬ﷲﱠُ َ َﻣ ْﻦ ‪ْ َ5‬ﻇ َﻠ ُﻢ ِﻣ ﱠﻤ ْﻦ َﻛﺘَ َﻢ َﺷ َﻬﺎ َ= ً‪ِ Q‬ﻋ ْﻨ َﺪ ُ ‬ ‫ِﻦ ﱠ‬ ‫ﻮ ﴾ ) ﻟﺒﻘﺮ‪:Q‬‬ ‫ِﻞ َﻋ ﱠﻤﺎ ﺗَ ْﻌ َﻤ ُﻠ َ‬ ‫ ﷲِ َ َﻣﺎ ﷲﱠُ ﺑِ َﻐﺎﻓ ٍ‬ ‫ﻣْ‬ ‫‪(١٤٠‬‬

‫ﻓﻲ ‪5‬ﻳﺎ' ‪:‬ﺧﺮ] ﺗﺴﻔﻴﻪ ﻵ‪ 6‬ﻟﻴﻬﻮ ﻟﻨﺼﺎ]‬ ‫ﺟﺪﻟﻬﻢ ﺣﻮ‪ p‬ﻳﻦ ﺳﻴﺪﻧﺎ ‪#‬ﺑﺮﻫﻴﻢ‪:‬‬ ‫‪188‬‬

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‫ﻋﺪﻧﺎ ‪5‬ﻗﻄﺎ‪(2‬‬ ‫ﻫﺎ‪ 2‬ﻳﺤﻴﻰ ))ﻋﺪﻧﺎ‬ ‫ﺑﺎﷲ ﻓﻲ ﻗﻮﻟﻪ ‪ :n‬ﻋﻦ ﻋﺒﺪ ﷲ ﺑﻦ ﻣﺴﻌﻮ ﻗﺎ‪ p‬ﺳﺄﻟﺖ ﺳﻮ‪ p‬ﷲ ) ‪ 9: (n‬ﻟﺬﻧﺐ‬ ‫‪٢‬‬ ‫‪:‬ﻋﻈﻢ؟ ﻗﺎ‪ : " p‬ﺗﺠﻌﻞ ﷲ ﻧﺪ ﻫﻮ ﺧﻠﻘﻚ‪".‬‬ ‫ﻓﻲ ‪5‬ﻳﺔ ﻳﺬﻛﺮ ﻟﻘﺮ‪ : 5‬ﻳﻦ ﻹﺳﻼ[ ﻳﻦ ﻳﺴﺮ ﻣﺜﻞ ﻳﻦ ﺳﻴﺪﻧﺎ ‪#‬ﺑﺮﻫﻴﻢ‪:‬‬

‫﴿ َ َﺟﺎ ِﻫ ُﺪ ﻓِﻲ ﱠ‬ ‫ ﺟﺘَﺒَ ُ‬ ‫ﺎﻛ ْﻢ َ َﻣﺎ َﺟ َﻌ َﻞ َﻋ َﻠ ْﻴ ُﻜ ْﻢ ﻓِﻲ‬ ‫ ﷲِ َﺣ ﱠﻖ ِﺟ َﻬﺎ ِ= ِ ُﻫ َﻮ ْ‬ ‫ِﻦ َﺣ َﺮ ٍ— ِﻣ ﱠﻠ َﺔ ‪َ5‬ﺑ ُ‬ ‫ِﻴﻢ ُﻫ َﻮ َﺳ ﱠﻤ ُ‬ ‫ِﻦ َﻗ ْﺒ ُﻞ‬ ‫ ﻟ ﱢﺪ ِ‬ ‫ﻳﻦ ﻣ ْ‬ ‫ِﻤﻴﻦ ﻣ ْ‬ ‫ﺎﻛ ْﻢ ﻟْ ُﻤ ْﺴﻠ َ‬ ‫ِﻴﻜ ْﻢ ^ِﺑْ َﺮ ﻫ َ‬ ‫ ﻟﺮ ُﺳ ُ‬ ‫ﺎ‪.‬‬ ‫َﻓِﻲ َﻫ َﺬ ﻟِﻴَ ُﻜ َ‬ ‫ﻮ‪َ T‬ﺷﻬِﻴ ًﺪ َﻋ َﻠ ْﻴ ُﻜ ْﻢ َﺗَ ُﻜﻮﻧُﻮ ُﺷ َﻬ َﺪ َ َﻋ َﻠﻰ ﻟﻨﱠ ِ‬ ‫ﻮ ﱠ‬ ‫ ﻟﺼﻼ َ‪Vَ Q‬ﺗُﻮ ﻟ ﱠﺰ َﻛﺎ َ‪ْ َ Q‬ﻋﺘَ ِﺼ ُﻤﻮ ﺑ ﱠ‬ ‫ِﺎﷲِ ُﻫ َﻮ َﻣ ْﻮ ُ‬ ‫ﻻﻛ ْﻢ َﻓﻨِ ْﻌ َﻢ‬ ‫َﻓﺄَﻗِﻴ ُﻤﻮ ﱠ‬ ‫ ﻟْ َﻤ ْﻮﻟَﻰ َﻧِ ْﻌ َﻢ ﻟﻨﱠ ِﺼ ُﻴﺮ ﴾ ) ﻟﺤﺞ‪(٧٨:‬‬

‫ﻛﻤﺎ ﻳﻔﻬﻢ ﻣﻦ ﻵﻳﺔ ﻓﺈ ﻟﻔﻈﺔ " ﻟﻤﺴﻠﻤﻮ" ‪:‬ﻃﻠﻘﺖ ﻋﻠﻰ ‪:‬ﺗﺒﺎ‪ e‬ﺳﻴﺪﻧﺎ‬ ‫‪#‬ﺑﺮﻫﻴﻢ ) ‪ (e‬ﻣﻦ ﻫﻢ ﻋﻠﻰ ﻋﻘﻴﺪﺗﻪ ﻓﻲ ﻟﺘﻮﺣﻴﺪ ﻧﺒﺬ ﻟﺸﺮ; ﻣﺤﺎﺑﺘﻪ‪ .‬ﻛﻤﺎ ﻫﻮ‬

‫" ﺻﻮ‪ Q2‬ﻟﺨﺘﻢ ‪5‬ﺳﻄﻮ ﻧﻲ ﻣﻔﺨﻮ‪ 2‬ﻣﻦ ﻟﻌﺼﺮ ﻟﺘﺎﺳﻊ ‪ 5‬ﻟﺜﺎﻣﻦ ﻗﺒﻞ ﻟﻤﻴﻼ=‪ ،‬ﺗﻈﻬﺮ ﻣﺮ ﺳﻴﻢ ﻋﺒﺎ=‪Q‬‬ ‫" ‪V‬ﻟﻬﺔ!" ‪V‬ﺷﻮ‪  .2‬ﻵﺷﻮ‪2‬ﻳﻮ ﻛﺎﻧﻮ ‪5‬ﻗﻮ‪ T= Z‬ﻣﻨﻄﻘﺔ ﻣﺎ ﺑﻴﻦ ﻟﻨﻬﺮﻳﻦ ﺧﻼ‪ T‬ﻷﻋﻮ _ ‪-١٩٠٠‬‬ ‫‪ ٦١٢‬ﻗﺒﻞ ﻟﻤﻴﻼ=‪ .‬ﻛﺎﻧﺖ ﻟﻬﻢ ﻋﻘﺎﺋﺪ ﺛﻨﻴﺔ ﻣﻨﺤﺮﻓﺔ ‪V‬ﻟﻬﺔ ﻋﺪﻳﺪ ‪5‬ﻛﺒﺮﻫﻢ – ‪V‬ﺷﻮ‪.(-2‬‬

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‫ﺳـﺮ ﻻﺑﺘﻼ‬ ‫ّ‬ ‫ِﻦ‬ ‫ِﻴﻢ َﺣﻨِﻴﻔًﺎ َ َﻣﺎ َﻛ َ‬ ‫ﺎ ﻣ ْ‬ ‫﴿ ﺛ ﱠُﻢ ‪َ ْ َ5‬ﺣ ْﻴﻨَﺎ ^ِﻟَْﻴ َﻚ ‪ ْ َ5‬ﺗﱠﺒ ِْﻊ ِﻣ ﱠﻠ َﺔ ^ِﺑْ َﺮ ﻫ َ‬ ‫ﻴﻦ﴾ ) ﻟﻨﺤﻞ‪(١٢٣:‬‬ ‫ ﻟْ ُﻤ ْﺸ ِﺮ ِﻛ َ‬

‫ﻛﻤﺎ ﻳﺮﻳﺪ ﷲ ﻣﻦ ﻟﻨﺎ‪ : .‬ﻳﻜﻮﻧﻮ ﺣﻨﻔﺎ‪ 6‬ﷲ ﺣﺪ)‪ ،‬ﻷ ﻟﻮﺣﺪﻧﻴﺔ ﻫﻲ‬ ‫ﻟﻔﻄﺮ ﻹﻧﺴﺎﻧﻴﺔ ﻟﻤﻘﺒﻮﻟﺔ ﻟﻤﻼﺋﻤﺔ ﻟﻠﻨﺎ‪-:.‬‬

‫ِﻄﺮ َ‪ Q‬ﱠ‬ ‫ﺎ‪َ .‬ﻋ َﻠ ْﻴ َﻬﺎ ﻻ‬ ‫ِﻢ َ ْﺟ َﻬ َﻚ ﻟِﻠ ﱢﺪ ِ‬ ‫ ﷲِ ﻟﱠﺘِﻲ َﻓ َﻄ َﺮ ﻟﻨﱠ َ‬ ‫﴿ َﻓﺄَﻗ ْ‬ ‫ﻳﻦ َﺣﻨِﻴﻔًﺎ ﻓ ْ َ‬ ‫ِﺨ ْﻠ ِﻖ ﱠ‬ ‫ ﷲِ َ‪A‬ﻟ َ‬ ‫ﺗَْﺒﺪ َ‬ ‫ﻮ﴾‬ ‫ﺎ‪ .‬ﻻ ﻳَ ْﻌ َﻠ ُﻤ َ‬ ‫ﻳﻦ ﻟْﻘَﻴﱢ ُﻢ َﻟَ ِﻜ ﱠﻦ ‪ْ َ5‬ﻛﺜَ َﺮ ﻟﻨﱠ ِ‬ ‫ِﻳﻞ ﻟ َ‬ ‫ِﻚ ﻟ ﱢﺪ ُ‬ ‫) ﻟﺮ_‪(٣٠:‬‬

‫ﺗﺮ " ﻟﺤﻨﻴﻔﻴﺔ" ﻛﺘﻌﺮﻳﻒ ﺑﺪﻳﻦ ‪#‬ﺑﺮﻫﻴﻢ ) ‪ ،(e‬ﻫﻲ ﻓﻲ ﺣﻘﻴﻘﺘﻬﺎ ﺗﺘﻄﺎﺑﻖ‬ ‫ﺗﻤﺎﻣﺎ ﻣﻊ ﻹﺳﻼ[‪ .‬ﻓﻲ ﺣﻘﻴﻘﺔ ﻷﻣﺮ‪ ،‬ﻓﺈ ﺟﻤﻴﻊ ﻷﻳﺎ ﻟﺤﻖ ﻫﻲ ﻟﺪﻋﻮ ‪#‬ﻟﻰ‬ ‫ﻣﻌﺮﻓﺔ ﷲ ﻹﻳﻤﺎ ﺑﻪ ﻋﺒﺎﺗﻪ ‪#‬ﻇﻬﺎ ﻟﻄﺎﻋﺔ ﻟﻪ ﺣﺪ)‪ ،‬ﺛﻢ ﻟﻌﻤﻞ ﻟﻨﻴﻞ ﺿﺎ)‬ ‫ﻛﺴﺐ ﻧﻌﻴﻤﻪ‪ ،‬ﻫﺬ ‪ L#‬ﻟﻢ ﻳﻜﻦ ﻻﻧﺤﺮ‪ r‬ﻗﺪ ﺧﻠﻪ ‪ :‬ﺷﺎﺑﺘﻪ ﻟﺸﻮﺋﺐ ﻓﻲ ‪:‬ﻗﺎ'‬ ‫‪w:‬ﻣﻨﺔ ﻻﺣﻘﺔ‪ .‬ﻫﺬ ﻟﺪﻳﻦ ﻟﺤﻨﻴﻒ ﻟﺘﺰ[ ﺑﻪ ﻣﻦ ﺑﻌﺪ ‪#‬ﺑﺮﻫﻴﻢ ) ‪: (e‬ﺑﻨﺎ‪: )j‬ﺣﻔﺎ)‬ ‫ﻣﻦ ﺟﺎ‪ 6‬ﻣﻦ ‪:‬ﺻﻼﺑﻬﻢ‪ ،‬ﺣﺎﻟﻮ ﻻﺣﺘﻔﺎ’ ﺑﻪ‪ .‬ﻫﻨﺎ ﻧﺠﻠﺐ ﻻﻧﺘﺒﺎ) ‪#‬ﻟﻰ ﻗﻮ‪p‬‬ ‫ﻳﻮﺳﻒ ) ‪ (e‬ﻫﻮ ﻓﻲ ﻇﻠﻤﺎ' ﻟﺴﺠﻮ ﻣﻊ ﻣﻦ ﻣﻌﻪ‪ ،‬ﻟﺬ‪ 9‬ﻳﺬﻛﺮ ‪:‬ﻧﻪ ﻣﻦ ﺻﻠﺐ‬ ‫ﺟﺪ) ‪#‬ﺑﺮﻫﻴﻢ ) ‪ (e‬ﻻ ﻳﺰ‪ p‬ﻋﻠﻰ ﻳﻨﻪ‪:‬‬

‫ِﺳ َﺤ َ‬ ‫ﺎ ﻟَﻨَﺎ ‪ْ َ5‬‬ ‫ُﻮ‪َ F‬ﻣﺎ َﻛ َ‬ ‫ﺎ‪َ W‬ﻳَ ْﻌﻘ َ‬ ‫ِﻴﻢ َ^ ْ‬ ‫﴿ َ ﺗﱠﺒَ ْﻌ ُﺖ ِﻣ ﱠﻠ َﺔ ‪V‬ﺑَﺎﺋِﻲ ^ِﺑْ َﺮ ﻫ َ‬ ‫ِﻦ َﻓ ْﻀ ِﻞ ﱠ‬ ‫ﻧُ ْﺸ ِﺮ َ> ﺑ ﱠ‬ ‫ِﻦ َﺷ ْﻲ ٍ َ‪A‬ﻟ َ‬ ‫ﺎ‪َ .‬ﻟَ ِﻜ ﱠﻦ‬ ‫ ﷲِ َﻋ َﻠ ْﻴﻨَﺎ َ َﻋ َﻠﻰ ﻟﻨﱠ ِ‬ ‫ِﻚ ﻣ ْ‬ ‫ِﺎﷲِ ﻣ ْ‬ ‫ ﴾ )ﻳﻮﺳﻒ‪(٣٨:‬‬ ‫ﺎ‪ .‬ﻻ ﻳَ ْﺸ ُﻜ ُﺮ َ‬ ‫‪ْ َ5‬ﻛﺜَ َﺮ ﻟﻨﱠ ِ‬

‫ﻟﻘﺪ ﺣﺘﻔﻆ ﻫﺆﻻ‪ " 6‬ﻷﺣﻨﺎ‪ "r‬ﺑﻌﻘﺎﺋﺪﻫﻢ ﻓﻲ ﻟﺘﻮﺣﻴﺪ ﻧﺒﺬ ﻟﺸﺮ; ﺑﺎﷲ‬ ‫‪:‬ﻳﻨﻤﺎ ﻛﺎﻧﻮ ﻓﻲ ‪ 9:‬ﻋﺼﺮ ﻋﺎﺷﻮ ﻓﻴﻪ‪ ،‬ﻣﻘﺘﺮﺑﻴﻦ ﻛﺜﻴﺮ ﻣﻦ ﻋﻘﻴﺪ ﻹﺳﻼ[‪ .‬ﻣﻦ‬ ‫ﻟﻤﻌﺮ‪ : r‬ﻷﻧﺒﻴﺎ‪ 6‬ﺟﻤﻴﻌﻬﻢ ﺷﺘﺮﻛﻮ ﻓﻲ ﺗﺄﻳﺔ ﻷﻣﺎﻧﺔ ‪#‬ﻧﺠﺎ‪ w‬ﻟﻮﺟﺐ ﻷ‪p‬‬ ‫ﻷﻫﻢ ﻟﻬﻢ ﻫﻮ ﻧﺸﺮ ﻓﻜﺮ ﻋﻘﻴﺪ ﻟﺘﻮﺣﻴﺪ ﻣﺤﺎﺑﺔ ﻟﺸﺮ; ﻟﺪﻋﻮ ‪#‬ﻟﻰ ﻧﺒﺬ‬ ‫ﻷﺧﻼƒ ﻟﻔﺎﺳﺪ‪ ،‬ﻟﺘﺤﻠﻲ ﺑﺎﻟﻔﻀﺎﺋﻞ ﻟﻤﻜﺎ[‪ .‬ﻗﺪ ﺟﺎ‪ 6‬ﺗﺄﻛﻴﺪ ﻫﺬ) ﻷﺳﺲ‬ ‫ﻟﻤﺒﺎ‪ K‬ﻓﻲ ﻋﻮ ﻟﺮﺳﻮ‪# (n ) p‬ﻟﻰ ﻻﺑﺘﻌﺎ ﻋﻦ ﻛﻞ ﻣﻈﻬﺮ ﻣﻦ ﻣﻈﺎﻫﺮ ﻟﺸﺮ;‬ ‫‪188‬‬

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‫َ َﺟﺎ ِﻫ ُﺪ ﻓِﻲ ﱠ‬ ‫ ﷲِ َﺣ ﱠﻖ‬ ‫ ﺟﺘَﺒَ ُ‬ ‫ﺎﻛ ْﻢ َ َﻣﺎ‬ ‫ِﺟ َﻬﺎ ِ= ِ ُﻫ َﻮ ْ‬ ‫ِﻦ‬ ‫َﺟ َﻌ َﻞ َﻋ َﻠ ْﻴ ُﻜ ْﻢ ﻓِﻲ ﻟ ﱢﺪ ِ‬ ‫ﻳﻦ ﻣ ْ‬ ‫َﺣ َﺮ ٍ— ِﻣ ﱠﻠ َﺔ ‪َ5‬ﺑ ُ‬ ‫ِﻴﻢ ُﻫ َﻮ‬ ‫ِﻴﻜ ْﻢ ^ِﺑْ َﺮ ﻫ َ‬ ‫َﺳ ﱠﻤ ُ‬ ‫ِﻦ َﻗ ْﺒ ُﻞ‬ ‫ِﻤﻴﻦ ﻣ ْ‬ ‫ﺎﻛ ْﻢ ﻟْ ُﻤ ْﺴﻠ َ‬ ‫ ﻟﺮ ُﺳ ُ‬ ‫ﻮ‪T‬‬ ‫َﻓِﻲ َﻫ َﺬ ﻟِﻴَ ُﻜ َ‬ ‫ﻮ ﱠ‬ ‫َﺷﻬِﻴ ًﺪ َﻋ َﻠ ْﻴ ُﻜ ْﻢ َﺗَ ُﻜﻮﻧُﻮ ‬ ‫ﺎ‪َ .‬ﻓﺄَﻗِﻴ ُﻤﻮ ‬ ‫ُﺷ َﻬ َﺪ َ َﻋ َﻠﻰ ﻟﻨﱠ ِ‬ ‫ ﻟﺼﻼ َ‪Vَ Q‬ﺗُﻮ ﻟ ﱠﺰ َﻛﺎ َ‪Q‬‬ ‫ﱠ‬ ‫َ ْﻋﺘَ ِﺼ ُﻤﻮ ﺑ ﱠ‬ ‫ِﺎﷲِ ُﻫ َﻮ َﻣ ْﻮ ُ‬ ‫ﻻﻛ ْﻢ‬ ‫َﻓﻨِ ْﻌ َﻢ ﻟْ َﻤ ْﻮﻟَﻰ َﻧِ ْﻌ َﻢ ﻟﻨﱠ ِﺼ ُﻴﺮ‬ ‫) ﻟﺤﺞ ‪(٧٨‬‬ ‫‪27‬‬

‫ﺳـﺮ ﻻﺑﺘﻼ‬ ‫ّ‬ ‫ﻣﻌﺮ‪ r‬ﻓﻲ ﻟﻠﻐﺔ ﻓﺈ ﻛﻠﻤﺔ " ﻟﻤﺴﻠﻤﻮ‪ ،‬ﻹﺳﻼ[" ﻣﺸﺘﻘﺔ ﻣﻦ ﻣﺼﺪ " ﻟﺴﻼ["‬ ‫‪ 9:‬ﻟﺪﺧﻮ‪# p‬ﻟﻰ ﻷﻣﺎ ﻟﺘﺴﻠﻴﻢ ﷲ ﺣﺪ)‪ .‬ﻫﺬ ﺻﻠﺐ ﻣﺎ ﻳﺒﺘﻐﻴﻪ ﻳﻬﺪ‪# r‬ﻟﻴﻪ‬ ‫ﻟﺪﻳﻦ ﻹﺳﻼﻣﻲ ﻫﻮ ﻟﺘﺴﻠﻴﻢ ﷲ ‪ H‬ﻟﻌﺎﻟﻤﻴﻦ ﻛﻠﻴﺎ ﻟﺸﻌﻮ ﺑﺎﻷﻣﺎ ﻟﺴﻜﻴﻨﺔ‬ ‫ﻻﻃﻤﺌﻨﺎ ﻹﻳﻤﺎﻧﻲ‪ .‬ﻟﻌﻞ ﻓﻲ ﺳﻴﺮ ﻷﻧﺒﻴﺎ‪ 6‬ﻟﻜﺮ[ ﺧﻴﺮ ﻗﺪ ﻟﻴﻞ ﻟﻨﺎ ﻓﻲ‬ ‫ﺗﺴﻠﻴﻢ ‪:‬ﻧﻔﺴﻨﺎ ‪:‬ﻣﻮﻧﺎ ﺟﻤﻴﻌﻬﺎ ﻟﺮ‪ H‬ﻟﻌﺎﻟﻤﻴﻦ‪ ،‬ﻫﺆﻻ‪ 6‬ﻟﺮﺳﻞ ﻟﻜﺮ[ ﻟﺬﻳﻦ ‪:‬ﺳﻠﻤﻮ‬ ‫ﷲ ﺗﻌﺎﻟﻰ ﺳﺘﻌﺎ‪ L‬ﺑﻪ ﻟﺘﺠﺌﻮ ‪#‬ﻟﻴﻪ ﻃﻠﺒﻮ ﻣﻨﻪ ﺣﺪ) ﻟﻌﻮ ﻟﻤﺪ‪ ،‬ﻣﻈﻬﺮﻳﻦ‬ ‫ﻣﺤﺒﺘﻬﻢ ﻟﻪ ﺳﺨﺮ ﺣﻴﺎﺗﻬﻢ ﻓﻲ ﺳﺒﻴﻠﻪ‪ .‬ﻫﺬ ﻣﺎ ﻳﺪ‪ p‬ﻋﻠﻴﻪ ﺻﻔﻬﻢ ﻓﻲ ﻟﻘﺮ‪5‬‬ ‫ﺟﻤﻴﻌﻬﻢ ﺑـ " ﻟﻤﺴﻠﻤﻴﻦ"‪ .‬ﻛﻤﺎ  ﻓﻲ ﻵﻳﺔ‪ ،‬ﻣﺨﺎﻃﺒﺎ ﺳﻴﺪﻧﺎ ﻧﻮ‪:(e) B‬‬

‫ﱠ‬ ‫ِﺮ ُ‪G‬‬ ‫﴿ َﻓﺈ ْ‬ ‫ِ ﺗَ َﻮﻟﱠْﻴﺘُ ْﻢ َﻓ َﻤﺎ َﺳﺄَﻟْﺘُ ُﻜ ْﻢ ﻣ ْ‬ ‫ِﻦ ‪ْ َ5‬ﺟ ٍﺮ ^ ِْ ‪ْ َ5‬ﺟ ِﺮ‪ِ^ a‬ﻻ َﻋ َﻠﻰ ﷲِ َ‪ُ5‬ﻣ ْ‬ ‫ِﻴﻦ ﴾ )ﻳﻮﻧﺲ‪(٧٢:‬‬ ‫‪ُ َ5 ْ َ5‬ﻛ َ‬ ‫ِﻦ ﻟْ ُﻤ ْﺴ ِﻠﻤ َ‬ ‫ﻮ ﻣ ْ‬ ‫ﻓﻲ ﻟﺴﻮ‪ Q2‬ﻧﻔﺴﻬﺎ ﺧﺎﻃﺐ ﻗﻮ_ ﻣﻮﺳﻰ‪:‬‬ ‫ِﻢ َﻓ َﺠﺎ ُ ُﻫ ْﻢ ﺑِﺎﻟْﺒَﻴﱢﻨَ ِ‬ ‫ﺎ‪َ G‬ﻓ َﻤﺎ َﻛﺎﻧُﻮ ‬ ‫﴿ ﺛ ﱠُﻢ ﺑَ َﻌ ْﺜﻨَﺎ ﻣ ْ‬ ‫ِﻦ ﺑَ ْﻌ ِﺪ ِ ُ‪ُ 2‬ﺳﻼ ^ِﻟَﻰ َﻗ ْﻮ ِﻣﻬ ْ‬ ‫ِﻦ َﻗ ْﺒ ُﻞ َﻛ َﺬﻟ َ‬ ‫ِﻚ ﻧَ ْﻄﺒَ ُﻊ َﻋ َﻠﻰ ُﻗ ُﻠ ِ‬ ‫ِﻳﻦ ﴾‬ ‫ﻮ‪ F‬ﻟْ ُﻤ ْﻌﺘَﺪ َ‬ ‫ﻟِﻴُ ْﺆ ِﻣﻨُﻮ ﺑِ َﻤﺎ َﻛ ﱠﺬﺑُﻮ ﺑِ ِﻪ ﻣ ْ‬ ‫) ﻳﻮﻧﺲ‪(٧٤:‬‬

‫‪:‬ﻳﻀﺎ ﻗﻮﻟﻪ ﺗﻌﺎﻟﻰ ﻋﻠﻰ ﻟﺴﺎ ﺳﻴﺪﻧﺎ ﺳﻠﻴﻤﺎ ) ‪ (e‬ﻟﻘﻮ[ ﺳﺒﺄ‪:‬‬

‫ِﻴﻦ ﴾ ) ﻟﻨﻤﻞ‪(٣١:‬‬ ‫﴿ ‪َ5‬ﻻ ﺗَ ْﻌ ُﻠﻮ َﻋ َﻠ ﱠﻲ َ‪ْ5‬ﺗُﻮﻧِﻲ ُﻣ ْﺴ ِﻠﻤ َ‬ ‫﴿ َ َﺟﺎ ِﻫ ُﺪ ﻓِﻲ ﱠ‬ ‫ ﺟﺘَﺒَ ُ‬ ‫ﺎﻛ ْﻢ َ َﻣﺎ َﺟ َﻌ َﻞ َﻋ َﻠ ْﻴ ُﻜ ْﻢ ﻓِﻲ‬ ‫ ﷲِ َﺣ ﱠﻖ ِﺟ َﻬﺎ ِ= ِ ُﻫ َﻮ ْ‬ ‫ِﻦ َﺣ َﺮ ٍ— ِﻣ ﱠﻠ َﺔ ‪َ5‬ﺑ ُ‬ ‫ِﻴﻢ ُﻫ َﻮ َﺳ ﱠﻤ ُ‬ ‫ِﻦ َﻗ ْﺒ ُﻞ‬ ‫ ﻟ ﱢﺪ ِ‬ ‫ِﻤﻴﻦ ﻣ ْ‬ ‫ﺎﻛ ْﻢ ﻟْ ُﻤ ْﺴﻠ َ‬ ‫ﻳﻦ ﻣ ْ‬ ‫ِﻴﻜ ْﻢ ^ِﺑْ َﺮ ﻫ َ‬ ‫ ﻟﺮ ُﺳ ُ‬ ‫ﺎ‪.‬‬ ‫َﻓِﻲ َﻫ َﺬ ﻟِﻴَ ُﻜ َ‬ ‫ﻮ‪َ T‬ﺷﻬِﻴ ًﺪ َﻋ َﻠ ْﻴ ُﻜ ْﻢ َﺗَ ُﻜﻮﻧُﻮ ُﺷ َﻬ َﺪ َ َﻋ َﻠﻰ ﻟﻨﱠ ِ‬ ‫ﻮ ﱠ‬ ‫ ﻟﺼﻼ َ‪Vَ Q‬ﺗُﻮ ﻟ ﱠﺰ َﻛﺎ َ‪ْ َ Q‬ﻋﺘَ ِﺼ ُﻤﻮ ﺑ ﱠ‬ ‫ِﺎﷲِ ُﻫ َﻮ َﻣ ْﻮ ُ‬ ‫ﻻﻛ ْﻢ َﻓﻨِ ْﻌ َﻢ‬ ‫ِﻴﻤﻮ ﱠ‬ ‫َﻓﺄَﻗ ُ‬ ‫ ﻟْ َﻤ ْﻮﻟَﻰ َﻧِ ْﻌ َﻢ ﻟﻨﱠ ِﺼ ُﻴﺮ ﴾ ) ﻟﺤﺞ‪(٧٨:‬‬ ‫ﻓﻲ ﺳﻮ ﻟﻤﺎﺋﺪ ﺟﺎ‪ 6‬ﻟﻮﺣﻲ ﻹﻟﻬﻲ ‪#‬ﻟﻰ ﻟﺤﻮﻳﻴﻦ‪:‬‬

‫ﻴﻦ ‪ِ V ْ َ5‬ﻣﻨُﻮ ﺑِﻲ َﺑ َِﺮ ُﺳﻮﻟِﻲ َﻗﺎﻟُﻮ ‪َ V‬ﻣﻨﱠﺎ‬ ‫﴿ َ^ِ ْ‪َ ْ َ5 A‬ﺣ ْﻴ ُﺖ ^ِﻟَﻰ ﻟْ َﺤ َﻮ ِ‪2‬ﻳﱢ َ‬ ‫‪188‬‬

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‫ﻋﺪﻧﺎ ‪5‬ﻗﻄﺎ‪(2‬‬ ‫ﻫﺎ‪ 2‬ﻳﺤﻴﻰ ))ﻋﺪﻧﺎ‬ ‫ﻟﻴﻬﻮﻳﺔ ﺧﻠﺘﻬﺎ ﻟﻌﻘﺎﺋﺪ ﻟﺸﺎ‪ L‬ﻵ‪ 6‬ﻟﻤﻨﺤﺮﻓﺔ ‪w‬ﻏﺖ ﻋﻦ ﻣﺼﺪﻫﺎ ﻟﻨﻘﻲ‬ ‫ﺑﻤﺮ ﻷ‪w‬ﻣﺎ ﻷﺣﺪ‪ ،‬ﺑﺘﻌﺪ' ﻋﻤﺎ ﺟﺎ‪ 6‬ﻓﻲ ﻟﺘﻨﺰﻳﻞ ﻷ‪ p‬ﻟﻮﺣﻲ ﻹﻟﻬﻲ‬ ‫ﻟﺬ‪ 9‬ﻛﺎ ﻻ ﻳﺰ‪ p‬ﻳﺴﺘﻬﺪ‪ r‬ﻧﺸﺮ ﻟﺘﻮﺣﻴﺪ ﻟﻘﻀﺎ‪ 6‬ﻋﻠﻰ ﻟﺸﺮ; ﺑﺎﷲ ﻟﺬ‪ 9‬ﻳﻌﺘﺒﺮ‬ ‫‪ .:‬ﻟﺴﻴﺌﺎ' ﻛﻠﻬﺎ‪ ،‬ﻟﺘﻮﺟﻪ ‪#‬ﻟﻰ ﻟﻬﺪ‪ r‬ﻟﻐﺎﻳﺔ ﻟﻌﻈﻤﻰ ﻣﻦ ﻟﺤﻴﺎ ‪:‬ﻻ ﻫﻲ‬ ‫ﻣﻌﺮﻓﺔ ﷲ ﺗﻌﺎﻟﻰ ‪#‬ﺧﺎ‪ p‬ﻣﺤﺒﺘﻪ ‪#‬ﻟﻰ ﻟﻘﻠﻮ‪ H‬ﻟﺘﺮﺑﻂ ﻣﻌﻪ ﻟﺘﻘﺮ‪# H‬ﻟﻴﻪ‪.‬‬ ‫‪ #‬ﻟﺸﻌﻮ ﺑﺎﻟﺤﺐ ﻟﺘﻌﻠﻖ ﻻﻧﺘﺴﺎ‪# H‬ﻟﻰ ﺳﻴﺪﻧﺎ ‪#‬ﺑﺮﻫﻴﻢ ) ‪ (e‬ﻟﺪ] ﻟﻴﻬﻮ‬ ‫ﻟﻨﺼﺎ] ﻫﻮ ﻣﺎ ﻳﻮﺣﺪﻫﻢ ﻣﻊ ﻟﻤﺴﻠﻤﻴﻦ ﻓﻲ ﻫﺬ ﻟﻬﺪ‪ r‬ﻟﻤﺤﺪ‪ .‬ﻷﻳﺎ‬ ‫ﻟﺴﻤﺎﻳﺔ ﻟﺜﻼﺛﺔ ﺗﺸﺘﺮ; ﻓﻲ ﻻﻋﺘﻘﺎ ﻹﻳﻤﺎ ﺑﺎﷲ ﻟﻌﺒﻮﻳﺔ ﻟﻪ ﻛﻤﺎ ‪ ):‬ﺳﻴﺪﻧﺎ‬ ‫‪#‬ﺑﺮﻫﻴﻢ ) ‪ (e‬ﻣﻦ ﻟﻨﺎ‪ : .‬ﻳﻔﻌﻠﻮ) ﺗﻤﺎﻣﺎ‪ .‬ﻟﺬ ﻳﻤﻜﻨﻨﺎ ﻋﺘﺒﺎ) ﻳﻨﻪ ﻟﺤﻨﻴﻔﻴﺔ‬ ‫ﻷﺳﺎ‪ .‬ﻟﻤﺸﺘﺮ; ﻟﻨﺎ ﻧﺤﻦ ﻟﻤﺴﻠﻤﻴﻦ ﻣﻊ ‪:‬ﻫﻞ ﻟﻜﺘﺎ‪ ) .H‬ﻣﻊ ﻷﺧﺬ ﺑﺎﻻﻋﺘﺒﺎ‬ ‫ﺋﻤﺎ ﻣﺎ ﻗﺎﻣﻮ ﺑﻪ ﻣﻦ ﺗﺄﻳﻞ ﺗﻔﺴﻴﺮ ﺗﺤﺮﻳﻒ ﻓﻲ ﻳﻦ ‪#‬ﺑﺮﻫﻴﻢ ) ‪ .((e‬ﻓﻲ ‪5‬ﻳﺔ‬ ‫ﻳﺪﻋﻮ ﻟﻘﺮ‪ 5‬ﻟﻤﺴﻠﻤﻴﻦ ‪:‬ﻫﻞ ﻟﻜﺘﺎ‪# H‬ﻟﻰ ﻫﺬ) ﻟﻜﻠﻤﺔ ﻟﺴﻮ‪ 6‬ﻟﻤﺸﺘﺮﻛﺔ‪:‬‬

‫﴿ ُﻗ ْﻞ ﻳَﺎ ‪ْ َ5‬ﻫ َﻞ ﻟْ ِﻜﺘَ ِ‬ ‫ﺎ‪ F‬ﺗَ َﻌﺎﻟَ ْﻮ ^ِﻟَﻰ َﻛ ِﻠ َﻤ ٍﺔ َﺳ َﻮ ٍ ﺑَْﻴﻨَﻨَﺎ َﺑَْﻴﻨَ ُﻜ ْﻢ ‪َ5‬ﻻ ﻧَ ْﻌﺒُ َﺪ‬ ‫ ﱠ‬ ‫ ﷲِ‬ ‫ِﻦ ُ= ِ‬ ‫^ِﻻ ﷲﱠَ َﻻ ﻧُ ْﺸ ِﺮ َ> ﺑِ ِﻪ َﺷ ْﻴﺌًﺎ َﻻ ﻳَﺘﱠ ِﺨ َﺬ ﺑَ ْﻌ ُﻀﻨَﺎ ﺑَ ْﻌ ًﻀﺎ ‪2ْ َ5‬ﺑَﺎﺑًﺎ ﻣ ْ‬ ‫ﻮ ﴾ )‪ TV‬ﻋﻤﺮ ‪(٦٤:‬‬ ‫ِﻤ َ‬ ‫َﻓﺈ ْ‬ ‫ِ ﺗَ َﻮﻟﱠ ْﻮ َﻓﻘُﻮﻟُﻮ ْ‬ ‫ ﺷ َﻬ ُﺪ ﺑِﺄَﻧﱠﺎ ُﻣ ْﺴﻠ ُ‬

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‫ﺳـﺮ ﻻﺑﺘﻼ‬ ‫ّ‬ ‫ﻮ ﴾ ) ﻟﻤﺎﺋﺪ‪(١١١:Q‬‬ ‫ِﻤ َ‬ ‫َ ْ‬ ‫ ﺷ َﻬ ْﺪ ﺑِﺄَﻧﱠﻨَﺎ ُﻣ ْﺴﻠ ُ‬ ‫ﻫﺬ) ﻵﻳﺎ' ﺟﻤﻴﻌﻬﺎ ﺗﻈﻬﺮ ﻣﺠﻤﻞ ‪:‬ﺧﻼƒ ﻟﻤﺆﻣﻨﻴﻦ ﻟﺼﺎﻟﺤﻴﻦ ﻣﻦ ﻟﺘﺴﻠﻴﻢ‬ ‫ﷲ ﺗﻌﺎﻟﻰ‪ ،‬ﻟﺘﻤﺴﻚ ﺑﺂ‪ H‬ﻟﺪﻳﻦ ﻹﺧﻼ‪ n‬ﻟﻪ‪ ،‬ﺷﺮ ﻓﻬﻢ ﷲ ﺑﺈﻃﻼƒ ﺳﻢ "‬ ‫ﻟﻤﺴﻠﻤﻮ" ﻋﻠﻴﻬﻢ‪.‬‬ ‫ﻟﻨﺎ ﻓﻲ ﻋﺎ‪ 6‬ﺳﻴﺪﻧﺎ ﻳﻮﺳﻒ ) ‪ (e‬ﻣﺜﺎ‪ p‬ﺟﻤﻴﻞ‪ ،‬ﻵﻳﺔ‪:‬‬

‫﴿ َﻗ َ‬ ‫ﻮﺳ َﻒ َ‪َ5‬ﻟْﻘُﻮ ُ ﻓِﻲ ﻏَﻴَﺎﺑَ ِﺔ ﻟْ ُﺠ ﱢﺐ ﻳَ ْﻠﺘَﻘ ْ‬ ‫ﺎ‪َ T‬ﻗﺎﺋ ٌ‬ ‫ِﻄ ُﻪ‬ ‫ِﻞ ِﻣ ْﻨ ُﻬ ْﻢ ﻻ ﺗَ ْﻘﺘُُﻠﻮ ﻳُ ُ‬ ‫ِﻴﻦ ﴾ )ﻳﻮﺳﻒ‪(١٠:‬‬ ‫ﺑَ ْﻌ ُ‬ ‫ ﻟﺴﻴﱠﺎ َ‪ُ ِْ ^ Qِ 2‬ﻛﻨﺘُ ْﻢ َﻓﺎ ِﻋﻠ َ‬ ‫ﺾ ﱠ‬ ‫ﻗﺪ ' ‪5‬ﻳﺎ' ﻋﺪﻳﺪ ﻓﻲ ﻟﻘﺮ‪ 5‬ﻟﻜﺮﻳﻢ ﺗﺬﻛﺮ ﻓﻀﺎﺋﻞ ﺳﻴﺪﻧﺎ ‪#‬ﺑﺮﻫﻴﻢ‬

‫) ‪ (e‬ﺟﻤﻴﻞ ﺧﻠﻘﻪ ﺣﺴﻦ ﺗﺼﺮﻓﺎﺗﻪ ‪#‬ﻳﻤﺎﻧﻪ ﻟﻌﻤﻴﻖ ﺑﺮﺑﻪ ﻃﺎﻋﺘﻪ ﻗﺒﻮ‪: p‬ﻣﺮ)‬ ‫ﺑﺮﺣﺎﺑﺔ ﺻﺪ ﻃﻤﺌﻨﺎ‪ .‬ﻫﺬ) ﺑﻌﺾ ﻣﻨﻬﺎ‪:‬‬

‫ِﻦ ُ‪ A‬ﱢ‪2‬ﻳﱠﺘِﻨَﺎ ‪ ُ5‬ﱠﻣ ًﺔ ُﻣ ْﺴ ِﻠ َﻤ ًﺔ ﻟَ َﻚ َ‪2ِ َ5‬ﻧَﺎ‬ ‫﴿ َ‪2‬ﺑﱠﻨَﺎ َ ْ‬ ‫ ﺟ َﻌ ْﻠﻨَﺎ ُﻣ ْﺴ ِﻠ َﻤ ْﻴ ِﻦ ﻟَ َﻚ َﻣ ْ‬ ‫َﻣﻨَ ِ‬ ‫ﻴﻢ ﴾ ) ﻟﺒﻘﺮ‪(١٢٨:Q‬‬ ‫ﺎﺳ َﻜﻨَﺎ َﺗُ ْﺐ َﻋ َﻠ ْﻴﻨَﺎ ^ِﻧﱠ َﻚ ‪َ5‬ﻧْ َﺖ ﻟﺘﱠ ﱠﻮ ُ‬ ‫ ﻟﺮ ِﺣ ُ‬ ‫ ‪ F‬ﱠ‬ ‫ِﻢ َﻗ َ‬ ‫﴿ ^ِ ْ‪َ A‬ﻗ َ‬ ‫ِﻴﻦ ﴾ ) ﻟﺒﻘﺮ‪:Q‬‬ ‫ﺎ‪ْ َ5 T‬ﺳ َﻠ ْﻤ ُﺖ ﻟ َِﺮ ﱢ‪ F‬ﻟْ َﻌﺎﻟَﻤ َ‬ ‫ﺎ‪ T‬ﻟَ ُﻪ َ‪2‬ﺑﱡ ُﻪ ‪ْ َ5‬ﺳﻠ ْ‬ ‫‪(١٣١‬‬ ‫‪ #‬ﻋﻠﻰ ﻛﻞ ﻣﺴﻠﻢ ﻣﺆﻣﻦ ‪ :‬ﻳﺘﺨﺬ ﻣﻦ ‪:‬ﺧﻼƒ ﺳﻴﺪﻧﺎ ‪#‬ﺑﺮﻫﻴﻢ ) ‪ (e‬ﻗﻮ‬

‫‪#‬ﻳﻤﺎﻧﻪ ﺗﺴﻠﻴﻤﻪ ﺗﻮﻛﻠﻪ ﻋﻠﻰ ﺑﻪ‪،‬ﻟﻤﺜﻞ ﻷﻋﻠﻰ ﻟﻘﺪ ﻟﺼﺎﻟﺤﺔ‪ .‬ﺗﺄﺗﻲ ﻓﻲ ﻣﻘﺪﻣﺔ‬ ‫‪:‬ﺧﻼﻗﻪ ﺷﻴﻤﻪ ﻟﻌﺎﻟﻴﺔ‪ ،‬ﻟﺜﺒﺎ' ﻟﻌﺰ[ ﻟﺼﺒﺮ ﻟﺘﻤﺴﻚ ﺑﺎﻟﻌﻘﻴﺪ – ‪:‬ﺳﻠﻮﺑﻪ ) ‪(e‬‬ ‫ﻓﻲ ﺗﺒﻠﻴﻎ ﺳﺎﻟﺘﻪ‪ ،‬ﻣﺠﻤﻞ ﺗﺼﺮﻓﺎﺗﻪ ﻓﻲ ﻫﺬ ﻟﺸﺄ‪.‬‬ ‫ﻟﻘﺪ ‪:‬ﻛﺪ' ﻵﻳﺎ' ﻟﺘﻲ ‪:‬ﻧﺎﻫﺎ ‪#‬ﻟﻰ ﺣﻘﻴﻘﺔ ﻛﻮ ﺳﻴﺪﻧﺎ ‪#‬ﺑﺮﻫﻴﻢ ) ‪(e‬‬ ‫ﻟﻤﺜﺎ‪ p‬ﻟﻘﺪ ﻟﺠﻤﻴﻊ ﻟﻤﺆﻣﻨﻴﻦ ﻓﻲ ﻛﻞ ‪w‬ﻣﺎ ﻣﻜﺎ‪ .‬ﻣﺜﻠﻪ ﻣﺜﻞ ﺑﻘﻴﺔ ﻷﻧﺒﻴﺎ‪6‬‬ ‫ﻟﻤﺮﺳﻠﻴﻦ ﻟﺬﻳﻦ ‪5‬ﻣﻨﻮ ﺑﺎﻟﺤﻨﻴﻔﻴﺔ ﺳﻠﻤﻮ ﷲ‪ .‬ﻫﺬ ﻳﺄﺧﺬﻧﺎ ‪#‬ﻟﻰ ‪:‬ﺳﺎ‪ .‬ﻣﺼﺪ‬ ‫ﺟﻤﻴﻊ ﻷﻳﺎ ﻟﺘﻲ ﺗﻤﺘﺪ ‪#‬ﻟﻰ ﻳﻦ ‪#‬ﺑﺮﻫﻴﻢ ) ‪ .(e‬ﻏﻴﺮ ‪ #‬ﻷﻳﺎ ﻣﺜﻞ ﻟﻤﺴﻴﺤﻴﺔ‬ ‫‪188‬‬

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‫ﻋﺪﻧﺎ ‪5‬ﻗﻄﺎ‪(2‬‬ ‫ﻫﺎ‪ 2‬ﻳﺤﻴﻰ ))ﻋﺪﻧﺎ‬ ‫ﻫﺬ) ﺗﺠﺒﺮ ﻟﺠﻤﻴﻊ ﻋﻠﻰ ﻻﻟﺘﺰ[ ﺑﻬﺎ‪ ،‬ﺑﺎﻋﺘﺒﺎﻫﺎ ﻷﺳﺎ‪ .‬ﻟﺴﻠﻴﻢ ﻟﺼﺤﻴﺢ‪ .‬ﻟﻬﺬ‬ ‫ﻓﺈ ﻟﻮﻗﻮ‪: r‬ﻣﺎ[ ﻷﻛﺜﺮﻳﺔ ﻓﻲ ﻟﻤﺠﺘﻤﻌﺎ' ﻟﺠﺎﻫﻠﻴﺔ ‪:‬ﻣﺮ ﻓﻲ ﻏﺎﻳﺔ ﻟﺼﻌﻮﺑﺔ‪ .‬ﻳﺒﻘﻰ‬ ‫ﻟﻜﺜﻴﺮ ﻣﻦ ﻟﻨﺎ‪ .‬ﻓﻲ ﻫﺬ) ﻟﻤﺠﺘﻤﻌﺎ' ﺗﺤﺖ ﺗﺄﺛﻴﺮ ﺿﻐﻂ ﻷﻛﺜﺮﻳﺔ ﻏﻢ ﺣﺘﻤﺎ‪p‬‬ ‫ﺧﺘﻼﻓﻬﻢ ﻣﻌﻬﻢ ﻓﻴﻤﺎ ﻳﺤﻤﻠﻮﻧﻬﺎ ﻣﻦ ﻋﻘﺎﺋﺪ ‪:‬ﻓﻜﺎ ﺻﺎﺋﺒﺔ ﺻﺤﻴﺤﺔ‪ ،‬ﻳﻨﺼﺎﻋﻮ‬ ‫– ﻏﻤﺎ ﻋﻨﻬﻢ – ﻟﻘﺒﻮ‪ p‬ﻋﻘﺎﺋﺪ ‪ 65‬ﻷﻛﺜﺮﻳﺔ ﻟﻤﻨﺤﺮﻓﺔ‪ .‬ﻏﻴﺮ ‪ :‬ﻷﻧﺒﻴﺎ‪ 6‬ﻣﻦ‬ ‫ﺗﺒﻌﻮﻫﻢ ‪5‬ﻣﻨﻮ ﺑﻬﻢ ﻣﻦ ﺻﺎﻟﺢ ﻟﻤﺆﻣﻨﻴﻦ ﻟﻴﺴﻮ ﻛﻬﺆﻻ‪.6‬‬ ‫ﻟﻘﺪ ﺟﻬﻮ ﺑﻌﺰ[ ﻗﻮ ﺛﺒﺎ' ﻷﻛﺜﺮﻳﺔ ﻟﺠﺎﺋﺮ ﻗﻔﻮ‬ ‫‪:‬ﻣﺎﻣﻬﻢ ‪:‬ﻇﻬﺮ ﻣﻦ ﻟﻤﻘﺎﻣﺔ ﻟﻜﻔﺎ‪ B‬ﺑﺬ‪ p‬ﻟﺠﻬﻮ‬ ‫ﺗﺤﻤﻞ ﻟﻤﺸﺎƒ ﻟﻤﺼﺎﻋﺐ ﻟﺸﺠﺎﻋﺔ ﻹﺻﺮ‬ ‫ﻋﻠﻰ ﻧﺸﺮ ‪:‬ﻣﺮ ﷲ ﻧﻮﻫﻴﻪ ﻟﺘﻤﺴﻚ ﺑﺪﻳﻨﻪ‬ ‫ﺑﺈﺧﻼ‪ n‬ﺗﻔﺎ‪ .‬ﻛﻞ ﻫﺬ ﺑﺴﺒﺐ ‪#‬ﻳﻤﺎﻧﻬﻢ ﺑﺮﺑﻬﻢ‬ ‫ﻟﺨﺸﻴﺔ ﻣﻨﻪ ﺣﺪ)‪ ،‬ﻻﻋﺘﻤﺎ ﻋﻠﻴﻪ ﻻﻃﻤﺌﻨﺎ‬ ‫‪#‬ﻟﻰ ﻧﺼﺮ) ﻟﻬﻢ‪.‬‬ ‫ﻟﻘﺪ ﺟﻪ ﺳﻴﺪﻧﺎ ‪#‬ﺑﺮﻫﻴﻢ ) ‪ (e‬ﻗﻮﻣﻪ‬ ‫ﻟﻤﺸﺮﻛﻮ ﻟﻮﺣﺪ)‪.‬‬

‫ﻛﺎﻧﺖ ﺷﻌﻮ‪ F‬ﻣﻨﻄﻘﺔ ﻣﺎ ﺑﻴﻦ ﻟﻨﻬﺮﻳﻦ‬ ‫ﻳﻌﺒﺪ ﻟﺸﻤﺲ ‪ 5‬ﻟﻘﻤﺮ‪ .‬ﻛﺎ ﺣﺎﻛﻢ‬ ‫‪5‬ﻛﺪ ﻟﻤﻠﻚ ﻧﺎ‪-_ 2‬ﺳﻴﻦ ﻳﻌﺘﻘﺪ ﺑﺮﺑﻮﺑﻴﺔ‬ ‫ ﻟﻘﻤﺮ ﻳﻨﺘﻈﺮ ﻣﻨﻪ ﻟﺪﻋﻢ  ﻹﺳﻨﺎ= ﻟﻪ‪.‬‬ ‫ﻓﻲ ﻟﺼﻮ‪ Q2‬ﻧﺎ‪-_ 2‬ﺳﻴﻦ ﻫﻮ ﻳﺆ=‪a‬‬ ‫ﻣﺮ ﺳﻴﻢ ﻋﺒﺎ=‪= Q‬ﻳﻨﻪ ﻟﻤﻨﺤﺮ‪ ،P‬ﻋﻠﻰ‬ ‫ﻧﻘﺶ ﻓﻲ ﻣﺴﻠﺔ ﺣﺠﺮﻳﺔ ﺗﻤﺜﻞ ﻣﻠﺤﻤﺔ‬ ‫^ﺣﺪ‪ Z‬ﻧﺘﺼﺎ‪ 2‬ﺗﻪ‪".‬‬

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‫ﺳـﺮ ﻻﺑﺘﻼ‬ ‫ّ‬

‫ﻗﻴﺎ_ ﺳﻴﺪﻧﺎ ^ﺑﺮ ﻫﻴﻢ )‪ (h‬ﺑﺘﺒﻠﻴﻎ =ﻳﻨﻪ‬ ‫ﻟﻘﺪ ﻛﻠﻒ ﻛﻞ ﻧﺒﻲ ﺑﻤﻬﻤﺔ ﻟﺪﻋﻮ ﺗﺒﻠﻴﻎ ﻟﺮﺳﺎﻟﺔ ‪:‬ﻣﺮ ﷲ ‪#‬ﻟﻰ ﻟﻨﺎ‪..‬‬ ‫ﻓﺎﻷﻧﺒﻴﺎ‪ 6‬ﺟﻤﻴﻌﻬﻢ ‪:‬ﺳﻠﻮ ﻹﺷﺎ ﻟﻨﺎ‪# .‬ﻟﻰ ﻣﻌﺮﻓﺔ ﷲ ﺗﻮﺣﻴﺪ) ﻧﺸﺮ ﻟﻤﻜﺎ[‬ ‫ﻟﻔﻀﺎﺋﻞ ﻟﻌﻴﺶ ﺑﻤﻮﺟﺐ ﻣﺎ ﻳﺄﻣﺮ ﺑﻪ ﷲ ﻳﻄﻠﺒﻪ ﻣﻦ ﻋﺒﺎ)‪ .‬ﻓﻘﺪ ‪:‬ﺳﻞ ﻧﻮ‪B‬‬ ‫)‪# (e‬ﻟﻰ ﻗﻮﻣﻪ‪،‬ﺻﺎﻟﺢ ‪#‬ﻟﻰ ﻗﻮ[ ﺛﻤﻮ‪ ،‬ﺷﻌﻴﺐ ‪#‬ﻟﻰ ﻗﻮ[ ﻣﺪﻳﻦ‪ ،‬ﻛﻤﺎ ‪:‬ﺳﻞ ﻣﻮﺳﻰ‬ ‫ﻋﻴﺴﻰ ‪#‬ﻟﻰ ﺑﻨﻲ ‪#‬ﺳﺮﺋﻴﻞ‪ .‬ﻏﻴﺮ ‪ :‬ﻫﺆﻻ‪ 6‬ﻗﻠﻤﺎ ﺟﺪ ﻻﺳﺘﺠﺎﺑﺔ‪ ،‬ﺟﻬﻮ‬ ‫ﻟﺼﺪ ﻟﻤﻘﺎﻣﺔ ﻣﻦ ﻗﻮﻣﻬﻢ‪ ،‬ﺣﻴﺚ ﺿﻴﻘﻮ ﻋﻠﻴﻬﻢ ﻓﺘﺤﻮ ﻣﻌﻬﻢ ‪:‬ﺑﻮ‪ H‬ﻟﺼﺮ‪e‬‬ ‫ﻟﺼﺪ[‪ ،‬ﺗﻬﻤﻮﻫﻢ ﻓﺘﺮ ﻋﻠﻴﻬﻢ ﻛﺬﺑﻮﻫﻢ ﻫﺪﻫﻢ ﻟﺠﺄ ‪#‬ﻟﻰ ‪:‬ﺳﺎﻟﻴﺐ‬ ‫ﺧﺒﻴﺜﺔ ﻣﻌﻬﻢ‪ .‬ﺣﺘﻰ ﺻﻞ ﺑﻬﻢ ﻟﺤﺎ‪# p‬ﻟﻰ ﻣﻌﺎﻣﻠﺔ ﻫﺆﻻ‪ 6‬ﻷﻃﻬﺎ ﻟﺸﺮﻓﺎ‪ 6‬ﻟﻤﺒﻌﻮﺛﻴﻦ‬ ‫ﻣﻦ ﻟﺪ ﷲ ﺑﻜﻞ ﻗﺴﻮ ﻋﻨﻒ ‪#‬ﻣﺎ ﺑﻄﺮﻫﻢ ﻧﻔﻴﻬﻢ ‪ :‬ﻟﺘﻬﺪﻳﺪ ﺑﻘﺘﻠﻬﻢ‪ .‬ﻳﺬﻛﺮ‬ ‫ﻟﻘﺮ‪ 5‬ﻓﻲ ﺳﻮ ﻷﻧﻔﺎ‪ p‬ﻛﻴﻒ  ﷲ ﻛﻴﺪ ﻟﻜﺎﻓﺮﻳﻦ ﺗﺂﻣﺮﻫﻢ ﻋﻠﻰ ﺳﻴﺪﻧﺎ ﺳﻮ‪p‬‬ ‫ﷲ ) ‪:(n‬‬

‫ﻮ> ‪ ْ َ5‬ﻳُ ْﺨ ِﺮ ُﺟ َ‬ ‫ﻮ> ‪ ْ َ5‬ﻳَ ْﻘﺘُُﻠ َ‬ ‫َﺮ ﻟِﻴُْﺜﺒِﺘُ َ‬ ‫﴿ َ^ِ ْ‪ A‬ﻳَ ْﻤ ُﻜ ُﺮ ﺑ َ‬ ‫ﻮ>‬ ‫ِﻚ ﻟﱠﺬ َ‬ ‫ِﻳﻦ َﻛﻔ ُ‬ ‫ َﻳَ ْﻤ ُﻜ ُﺮ ﷲﱠُ َ ﷲﱠُ َﺧ ْﻴ ُﺮ ﻟْ َﻤ ِ‬ ‫ﻳﻦ ﴾ ) ﻷﻧﻔﺎ‪(٣٠:T‬‬ ‫َﻳَ ْﻤ ُﻜ ُﺮ َ‬ ‫ﺎﻛ ِﺮ َ‬

‫ﻛﻤﺎ ﺳﺒﻖ ‪L‬ﻛﺮﻧﺎ ﻓﻲ ﻟﻘﺴﻢ ﻷ‪ p‬ﻣﻦ ﻫﺬ ﻟﻜﺘﺎ‪ H‬ﻛﻴﻒ ‪ #‬ﻗﻮ[ ‪#‬ﺑﺮﻫﻴﻢ‬ ‫) ‪ (e‬ﻛﺎﻧﻮ ﻳﻌﺒﺪ ‪:‬ﺛﺎﻧﺎ ‪:‬ﺻﻨﺎﻣﺎ ﺻﻨﻌﻮﻫﺎ ﺑﺄﻳﺪﻳﻬﻢ ﻣﻦ ﻟﺤﺠﺎ ‪ :‬ﻟﺨﺸﺐ‬ ‫ﻇﻠﻮ ﻟﻬﺎ ﺳﺎﺟﺪﻳﻦ ﻋﺎﺑﺪﻳﻦ‪ ،‬ﻳﻨﺘﻈﺮ ﻣﻨﻬﺎ ﻟﻌﻮ ﻟﻤﺪ‪ ،‬ﺗﻤﺴﻜﻮ ﺑﻬﺬ) ﻟﻌﻘﻴﺪ‬ ‫ﻟﻤﻨﺤﺮﻓﺔ ﻟﻔﺎﺳﺪ ﻟﺘﻲ ﺛﻮﻫﺎ ﻋﻦ ‪5‬ﺑﺎﺋﻬﻢ ‪:‬ﺟﺪﻫﻢ‪ .‬ﻟﻜﻦ ﺳﻴﺪﻧﺎ ‪#‬ﺑﺮﻫﻴﻢ ) ‪(e‬‬ ‫ﻛﺎ ﻣﻦ ﻹﻳﻤﺎ ﻟﻌﻤﻴﻖ ﺑﺮﺑﻪ ﻟﺘﻮﻛﻞ ﻟﺘﺎ[ ﻋﻠﻴﻪ ﺣﺪ) ﻣﻤﺎ ‪:‬ﻣﻜﻨﻪ ﻣﻦ ﻟﻮﻗﻮ‪r‬‬ ‫ﺣﺪ) ‪:‬ﻣﺎ[ ﻃﻐﻴﺎﻧﻬﻢ ﻋﻨﺎﻫﻢ‪.‬‬ ‫ﻟﻘﺪ ﻛﺎﻧﺖ ) ﻷﻛﺜﺮﻳﺔ( ﻓﻲ ‪:‬ﻣﻢ ﺷﻌﻮ‪ H‬ﻣﺨﺘﻠﻔﺔ‪ ،‬ﺗﻌﻨﻲ ﻟﺴﻴﻄﺮ ﻟﺘﺤﻜﻢ‪.‬‬ ‫ﻫﺬ) ﻟﻈﺎﻫﺮ ﺑﺮ‪ 'w‬ﻋﻠﻰ ﻣﺮ ﻟﺘﺎﻳﺦ‪ .‬ﻗﺪ ﻛﺎﻧﺖ ﻋﻘﻴﺪ ‪:‬ﻓﻜﺎ ) ﻷﻛﺜﺮﻳﺔ(‬ ‫‪188‬‬

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‫ ﻟﺮ ُﺳ ُ‬ ‫ﻮ‪ T‬ﺑَﱢﻠ ْﻎ َﻣﺎ‬ ‫) ﻳَﺎ ‪َ5‬ﻳﱡ َﻬﺎ ﱠ‬

‫ِﻦ َ‪2‬ﺑﱢ َﻚ َ^ ِْ ﻟَ ْﻢ‬ ‫‪ُ5‬ﻧ ِﺰ َ‪ِ^ T‬ﻟَْﻴ َﻚ ﻣ ْ‬ ‫ِﺳﺎﻟَﺘَ ُﻪ َ ﷲﱠُ‬ ‫ﺗَ ْﻔ َﻌ ْﻞ َﻓ َﻤﺎ ﺑَﱠﻠ ْﻐ َﺖ ‪َ 2‬‬

‫ِ ﷲﱠَ ﻻ‬ ‫ﺎ‪ ^ .‬ﱠ‬ ‫ِﻦ ﻟﻨﱠ ِ‬ ‫ﻳَ ْﻌ ِﺼ ُﻤ َﻚ ﻣ ْ‬ ‫ﻳﻦ‬ ‫ﻳَ ْﻬﺪِ‪ a‬ﻟْ َﻘ ْﻮ َ_ ﻟْ َﻜﺎ ِﻓ ِﺮ َ‬ ‫) ﻟﻤﺎﺋﺪ‪(٦٧ Q‬‬ ‫‪33‬‬

‫ﺳـﺮ ﻻﺑﺘﻼ‬ ‫ّ‬ ‫ﺎ ‪ ُ5‬ﱠﻣ ًﺔ َﻗﺎﻧِﺘًﺎ ِﱠﷲِ‬ ‫ِﻴﻢ َﻛ َ‬ ‫ﻗﺪ ‪5‬ﺛﻨﻰ ﻋﻠﻴﻪ ﷲ ﺗﻌﺎﻟﻰ ﻓﻲ ﻵﻳﺔ ‪ ^ ﴿ :‬ﱠ‬ ‫ِ ^ِﺑْ َﺮ ﻫ َ‬ ‫ﻴﻦ ﴾) ﻟﻨﺤﻞ‪(١٢٠:‬‬ ‫ِﻦ ﻟْ ُﻤ ْﺸ ِﺮ ِﻛ َ‬ ‫َﺣﻨِﻴﻔًﺎ َﻟَ ْﻢ ﻳَ ُﻜ ْﻦ ﻣ َ‬

‫ﺣﻴﻨﻤﺎ ﺗﺤﺪ] ﻗﻮﻣﻪ ﻋﻠﻰ ‪:‬ﺳﻬﻢ ‪:‬ﺑﺎ) ‪:‬ﻳﻀﺎ‪ .‬ﻛﺎ ﻳﻨﺼﺤﻪ ﺑﺘﺮ; ﻋﺒﺎ‬ ‫ﻷﺛﺎ ‪ :‬ﻹﻟﻪ ﻟﺤﻘﻴﻘﻲ ﻟﺬ‪ 9‬ﻳﺴﺘﺤﻖ ﻟﻌﺒﺎ ﻟﻌﺒﻮﻳﺔ ﻟﻪ ﻫﻮ ﷲ ﺗﻌﺎﻟﻰ‬ ‫‪ H‬ﻟﺴﻤﺎ' ﻷ‪ d‬ﺧﺎﻟﻖ ﻷﻛﻮ‪ ،‬ﻟﻴﺲ ﻫﺬ) ﻷﺻﻨﺎ[ ﻟﺘﻲ ﻛﺎ ﻳﻨﺤﺘﻬﺎ‬ ‫ﺑﻴﺪﻳﻪ ﻣﻦ ‪:‬ﺷﻴﺎ‪ 6‬ﺟﺎﻣﺪ ﻛﺎﻟﺤﺠﺮ ﻟﺨﺸﺐ‪ ...‬ﺑﻬﺬ) ﻟﻄﺮﻳﻘﺔ ﻟﺴﻬﻠﺔ ﻷﺳﻠﻮ‪H‬‬ ‫ﻟﻠﻄﻴﻒ ﻟﺪﻋﻮ ﻟﻬﺎﺋﺔ ﻟﺼﺒﺮ‪ ،‬ﻗﺎ[ ﺳﻴﺪﻧﺎ ‪#‬ﺑﺮﻫﻴﻢ ) ‪ (e‬ﺑﺪﻋﻮ ﻗﻮﻣﻪ ﻛﺬﻟﻚ‬ ‫ﻷﺗﺒﺎ‪ e‬ﻳﻨﻪ ﻋﺒﺎ ﷲ ﺣﺪ) ﺗﺮ; ﻟﻮﺛﻨﻴﺔ ﻟﺸﺮ; ﻟﺠﻬﺎﻟﺔ‪ ،‬ﺟﻪ ﻟﻌﺪ‪6‬‬ ‫ﻟﺒﻐﻀﺎ‪ 6‬ﺑﺎﻟﺤﺐ ﻟﻠﻴﻦ ﺟﺎﻟﻬﻢ ﺑﺎﻟﺘﻲ ﻫﻲ ‪:‬ﺣﺴﻦ ﻣﻌﺘﻤﺪ ﻓﻲ ﻛﻞ ‪L‬ﻟﻚ ﻋﻠﻰ‬ ‫‪#‬ﻳﻤﺎﻧﻪ ﻟﻌﻤﻴﻖ ﺗﻮﻛﻠﻪ ﻟﻜﺎﻣﻞ ﻋﻠﻰ ﷲ ﺳﺒﺤﺎﻧﻪ‪# .‬ﻟﻰ ﺟﺎﻧﺐ ﻣﺎ ﻛﺎ ﻳﻤﺘﺎ‪ w‬ﺑﻬﺎ ﻣﻦ‬ ‫ﻟﺸﺠﺎﻋﺔ ﻟﻘﻮ ﻟﺜﺒﺎ' ﺑﻔﻀﻞ ﻫﺬ ﻹﻳﻤﺎ ﻟﻌﻤﻴﻖ‪ .‬ﻫﺬ) ﻵﻳﺔ ﺗﻈﻬﺮ ﻟﺨﺼﺎ‪p‬‬ ‫ﻟﺤﻤﻴﺪ ﻟﺘﻲ ﻛﺎ ﻳﺘﻤﺘﻊ ﺑﻬﺎ ‪:‬‬

‫ﺎﺟﻮﻧِﻲ ﻓِﻲ ﱠ‬ ‫ ﷲِ َ َﻗ ْﺪ َﻫ َﺪ ﻧِﻲ َﻻ ‪َ َ5‬ﺧ ُ‬ ‫ﺎﺟ ُﻪ َﻗ ْﻮ ُﻣ ُﻪ َﻗ َ‬ ‫ﺎ‪َ P‬ﻣﺎ‬ ‫﴿ َ َﺣ ﱠ‬ ‫ﺎ‪َ5 T‬ﺗُ َﺤ ﱡ‬ ‫ﻮ ﺑِ ِﻪ ^ِﻻ ‪ ْ َ5‬ﻳَ َﺸﺎ َ َ‪2‬ﺑﱢﻲ َﺷ ْﻴﺌًﺎ َ ِﺳ َﻊ َ‪2‬ﺑﱢﻲ ُﻛ ﱠﻞ َﺷ ْﻲ ٍ ِﻋ ْﻠ ًﻤﺎ ‪ََ5‬ﻓﻼ‬ ‫ﺗُ ْﺸ ِﺮ ُﻛ َ‬ ‫ﻮ ‪َ5‬ﻧﱠ ُﻜ ْﻢ ‪ْ َ5‬ﺷﺮ ْﻛﺘُ ْﻢ ﺑ ﱠ‬ ‫ َ َﻛ ْﻴ َﻒ ‪َ َ5‬ﺧ ُ‬ ‫ِﺎﷲِ‬ ‫ﺎ‪َ P‬ﻣﺎ ‪ْ َ5‬ﺷ َﺮ ْﻛﺘُ ْﻢ َﻻ ﺗَ َﺨﺎ ُﻓ َ‬ ‫ﺗَﺘَ َﺬ ﱠﻛ ُﺮ َ‬ ‫َ‬ ‫َﻣﺎ ﻟَ ْﻢ ﻳُﻨَ ﱢﺰ ْ‪ T‬ﺑِ ِﻪ َﻋ َﻠ ْﻴ ُﻜ ْﻢ ُﺳ ْﻠ َﻄﺎﻧًﺎ َﻓﺄَ ﱡ‪ a‬ﻟْ َﻔ ِﺮﻳﻘ َْﻴ ِﻦ ‪َ َ5‬ﺣ ﱡﻖ ﺑِﺎ َﻷ ْﻣ ِﻦ ^ ِْ ُﻛﻨﺘُ ْﻢ‬ ‫ﻮ ﴾ ) ﻷﻧﻌﺎ_‪(٨١-٨٠:‬‬ ‫ﺗَ ْﻌ َﻠ ُﻤ َ‬

‫ﺗﺘﺠﻠﻰ ﻓﻲ ‪:‬ﺳﻠﻮ‪ H‬ﻃﺮﻳﻘﺔ ﻟﺪﻋﻮ ﻟﺘﻲ ‪:‬ﺗﺒﻌﻬﺎ ﺳﻴﺪﻧﺎ ‪#‬ﺑﺮﻫﻴﻢ ) ‪ (e‬ﻣﻊ‬ ‫ﻗﻮﻣﻪ ﻟﻤﺤﺎ' ﺟﻤﻴﻠﺔ ﺗﺪ‪ p‬ﻋﻠﻰ ﻋﻤﻖ ﻹﻳﻤﺎ‪ .‬ﻓﻘﺪ ﻛﺎ ﻳﺨﺎﻃﺒﻬﻢ ﺑﻜﻼ[ ﻓﻲ‬ ‫ﻣﻨﺘﻬﻰ ﻟﺤﻜﻤﺔ ﻟﻤﻨﻄﻖ ﻟﺴﻠﻴﻢ‪ ،‬ﺣﺒﺬ ﻟﻮ ﺳﺘﻔﺎ ﻟﻤﺴﻠﻤﻮ ﻣﻨﻪ ﻓﻲ ‪:‬ﻳﺎﻣﻬﻢ ﻫﺬ)‬ ‫ﻓﻲ ﺗﺒﻠﻴﻎ ﻋﻮ ﻹﺳﻼ[ ﺳﺎﻟﺘﻪ ‪#‬ﻟﻰ ‪:‬ﻣﺘﻬﻢ‪.‬‬ ‫ﻓﻲ ﻟﻔﺼﻮ‪ p‬ﻟﻘﺎﻣﺔ ﺳﻮ‪ r‬ﻧﺒﺤﺚ ﺑﺸﻲ‪ 6‬ﻣﻦ ﻟﺘﻔﺼﻴﻞ ‪L‬ﻛﺮ ﺑﻌﺾ ﻫﺬ)‬ ‫ﻟﻤﻮﻗﻒ ﻟﺘﻲ ﺗﺠﻠﺖ ﻓﻴﻬﺎ ﻟﺤﻜﻤﺔ ﻟﺮ‪j‬ﻳﺔ ﻟﻤﻨﻄﻖ ﻟﻌﻘﻼﻧﻲ ﻓﻲ ﺗﺒﻠﻴﻎ ﻟﺪﻋﻮ‪.‬‬ ‫‪188‬‬

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‫ِﻤﺎ‬ ‫) َ^ ِْ ُﻛﻨﺘُ ْﻢ ﻓِﻲ َ‪2‬ﻳْ ٍﺐ ﻣ ﱠ‬ ‫ِﺴﻮ َ‪Qٍ 2‬‬ ‫ﻧَ ﱠﺰﻟْﻨَﺎ َﻋ َﻠﻰ َﻋ ْﺒ ِﺪﻧَﺎ َﻓ ْﺄﺗُﻮ ﺑ ُ‬ ‫ِﻦ‬ ‫ِﻦ ِﻣ ْﺜ ِﻠ ِﻪ َ ْ= ُﻋﻮ ُﺷ َﻬ َﺪ َ ُﻛ ْﻢ ﻣ ْ‬ ‫ﻣْ‬ ‫ ﱠ‬ ‫ُ= ِ‬ ‫ِﻴﻦ‬ ‫ ﷲِ ^ ِْ ُﻛﻨﺘُ ْﻢ َﺻﺎ ِ=ﻗ َ‬ ‫ِ ﻟَ ْﻢ ﺗَ ْﻔ َﻌ ُﻠﻮ َﻟَ ْﻦ ﺗَ ْﻔ َﻌ ُﻠﻮ ‬ ‫َﻓﺈ ْ‬ ‫ﺎ‪.‬‬ ‫َﻓﺎﺗﱠﻘُﻮ ﻟﻨﱠﺎ َ‪ 2‬ﻟﱠﺘِﻲ َ ُﻗﻮ ُ= َﻫﺎ ﻟﻨﱠ ُ‬ ‫ﻳﻦ‬ ‫َ ﻟْ ِﺤ َﺠﺎ َ‪ِ ُ5 Qُ 2‬ﻋ ﱠﺪ ْ‪ G‬ﻟِ ْﻠ َﻜﺎ ِﻓ ِﺮ َ‬ ‫) ﻟﺒﻘﺮ‪(٢٣-٢٤ Q‬‬

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‫ﺳـﺮ ﻻﺑﺘﻼ‬ ‫ّ‬

‫=ﻋﻮ‪ Q‬ﺳﻴﺪﻧﺎ ^ﺑﺮ ﻫﻴﻢ ﻷﺑﻴﻪ‬

‫‪ #‬ﻋﻮ ﻟﻨﺎ‪ .‬ﻟﻤﻌﺮﻓﺔ ﷲ ﺗﻮﺣﻴﺪ) ﻋﺒﺎﺗﻪ ﻣﻦ ‪:‬ﻟﻰ ﻣﻬﺎ[ ﺟﺒﺎ'‬ ‫ﻟﻤﺴﻠﻤﻴﻦ‪ .‬ﻫﺬ)‪ ،‬ﺑﺤﺪ ‪L‬ﺗﻬﺎ ﺗﻌﺘﺒﺮ ﻋﺒﺎ ﺗﺴﻤﻰ ﺑﺎﻟﺘﻌﺒﻴﺮ ﻟﺪﻳﻨﻲ ﺑـ " ﻷﻣﺮ‬ ‫ﺑﺎﻟﻤﻌﺮ‪ r‬ﻟﻨﻬﻲ ﻋﻦ ﻟﻤﻨﻜﺮ"‪: .‬ﺳﺎ‪ .‬ﻫﺬ ﻟﻌﻤﻞ ﻟﺼﺎﻟﺢ ﻫﻮ " ﻟﺘﺮﻫﻴﺐ‬ ‫ﻟﺘﺤﺬﻳﺮ" ﻟﺬ‪ 9‬ﻳﻮﺿﺢ ﻟﻜﺎﻓﺔ ﻟﻨﺎ‪ .‬ﺑﺄﻧﻬﻢ ﻣﺴﺆﻟﻮ ﻣﺤﺎﺳﺒﻮ ‪:‬ﻣﺎ[ ﷲ ﻟﺬ‪9‬‬ ‫ﺧﻠﻖ ﻛﻞ ﺷﻲ‪ 6‬ﻣﻦ ﻟﻌﺪ[‪ ،‬ﺳﻮ‪ r‬ﻳﺴﺄﻟﻮ ﻳﻮ[ ﻟﺤﺴﺎ‪ H‬ﻋﻤﺎ ﻗﺘﺮﻓﺘﻪ ‪:‬ﻳﺪﻳﻬﻢ ﻓﻲ‬ ‫ﺣﻴﺎﺗﻬﻢ ﻟﺪﻧﻴﺎ‪# ،‬ﻟﻰ ﺟﺎﻧﺐ ‪:‬ﻣﻮ ‪:‬ﺧﺮ] ﻣﻦ ‪:‬ﻣﺮ ﷲ ﻧﻮﻫﻴﻪ ‪#‬ﻟﻴﻬﻢ ﻣﻦ ﻟﻮﺟﺐ‬ ‫ﺗﺒﻠﻴﻐﻬﺎ ‪#‬ﻟﻴﻬﻢ‪.‬‬ ‫ﻻ ﺷﻚ ‪ :‬ﻣﻦ ﻳﻘﻮ[ ﺑﻤﻬﺎ[ ﺗﺒﻠﻴﻎ ﻋﻮ ﻟﻨﺎ‪ .‬ﺗﺨﻮﻳﻔﻬﻢ ‪#‬ﻧﺬﻫﻢ‬ ‫ﺣﺴﺒﻤﺎ  ﻓﻲ ‪5‬ﻳﺎ' ﻟﻘﺮ‪ ،5‬ﻫﻢ ﻟﻤﺴﻠﻤﻮ ﻟﻤﺨﻠﺼﻮ ﻟﺪﻳﻨﻬﻢ ﻟﻤﺘﻤﺴﻜﻮ‬ ‫ﺑﻘﻮ ﺛﺒﺎ' ﺑﺈﻳﻤﺎﻧﻬﻢ‪ ،‬ﺗﻤﻸ ﻟﺨﺸﻴﺔ ﻣﻦ ﷲ ﻗﻠﻮﺑﻬﻢ‪ .‬ﷲ ﺳﺒﺤﺎﻧﻪ ‪:‬ﻋﻄﻰ ﻫﺆﻻ‪6‬‬ ‫ﺑﺼﻴﺮ ﺛﺎﻗﺒﺔ ﺗﻔﺮƒ ﺑﻴﻦ ﻟﺼﺎﻟﺢ ﻟﻄﺎﻟﺢ‪ ،‬ﻣﻊ ﻟﺤﻜﻤﺔ ﻟﻌﻘﻞ ﻟﺴﻠﻴﻢ‪: # .‬ﺳﻠﻮ‪H‬‬ ‫ﻟﺘﺒﻠﻴﻎ ﻟﺪﻋﻮ ﻳﺠﺐ ‪ :‬ﻳﺴﺘﻨﺪ ‪#‬ﻟﻰ ﻟﺘﺼﺮ‪ r‬ﺑﺤﻜﻤﺔ ﻣﺨﺎﻃﺒﺔ ﻟﻌﻘﻮ‪ p‬ﺣﺴﺐ‬ ‫‪#‬ﻛﻬﺎ ﻣﺴﺘﻮﻳﺎ' ﻧﻀﻮﺟﻬﺎ ﻓﻬﻤﻬﺎ‪ ،‬ﻣﻊ ﻷﺧﺬ ﺑﺎﻻﻋﺘﺒﺎ ﺷﺨﺼﻴﺔ ﻣﺴﺘﻮ]‬ ‫ﻟﻤﺨﺎﻃﺐ ﺣﺎﻟﺘﻪ ﻟﻨﻔﺴﻴﺔ ‪:‬ﺿﺎﻋﻪ ﻟﻌﺎﻣﺔ‪ ،‬ﺳﺘﻌﻤﺎ‪: p‬ﺳﻠﻮ‪ H‬ﻟﻄﻴﻒ ‪:‬ﻗﻮ‪p‬‬ ‫ﻣﻨﺎﺳﺒﺔ ﻣﻼﺋﻤﺔ ﻟﻠﻤﻘﺎ[ ﻟﻤﻘﺎ‪ ،p‬ﺳﺘﺪ;  ﻟﻔﻌﻞ ﻣﻦ ﻟﻤﻘﺎﺑﻞ ‪#‬ﻳﺠﺎ ﻟﺒﺪﺋﻞ‬ ‫ﻟﻠﺘﺼﺮ‪ .r‬ﻫﻜﺬ ﻳﻈﻬﺮ ‪ :‬ﻻﻫﺘﻤﺎ[ ﻟﻜﺒﻴﺮ ﻟﺬ‪ 9‬ﻳﺠﺐ ‪ :‬ﻳﻮﺟﻪ ‪#‬ﻟﻰ ﻓﺮ ﺣﺪ‬ ‫ﺗﻘﺎﺑﻠﻪ ﺟﻬﻮ ﻣﻀﻨﻴﺔ ﻣﻬﺎ[ ﺛﻘﻴﻠﺔ ﺳﻮ‪ 6‬ﻓﻲ ﺗﻮﺟﻴﻪ ﻟﺨﻄﺎ‪ H‬ﻟﻬﺬ ﻟﻔﺮ ‪# :‬ﻟﻰ‬ ‫ﻟﻤﺠﻤﻮﻋﺎ' ﻟﺒﺸﺮﻳﺔ ﻟﻜﺘﻞ ﻟﻜﺒﻴﺮ ﻻ ﺳﻴﻤﺎ ‪ L#‬ﻛﺎ ﻫﺆﻻ‪ 6‬ﺑﻌﻴﺪﻳﻦ ﻋﻦ ‪;#‬‬ ‫ﻣﻌﺎﻧﻲ ﻟﺪﻳﻦ‪ ،‬ﺗﺮﺑﻮ ﻧﺸﺄ ﻋﻠﻰ ‪:‬ﻟﻴﺎ‪: 6‬ﻣﻮ " ﻣﺎ ‪:‬ﻧﺬ ‪5‬ﺑﺎ‪j‬ﻫﻢ ﻣﻦ ﻗﺒﻞ"‪: ،‬‬ ‫ﻟﺬﻳﻦ ﻧﺘﺸﺮ' ﺑﻴﻨﻬﻢ ﻟﺨﺮﻓﺎ' ﻟﻌﻘﺎﺋﺪ ﻟﺴﻘﻴﻤﺔ ﻷﺧﻼƒ ﻟﻤﻨﺤﺮﻓﺔ ﻟﺠﺎﻫﻠﻴﺔ‬ ‫ﻟﺪﻳﻨﻴﺔ‪ .‬ﻟﻬﺬ ﻧﺮ] ﻟﻘﺮ‪ 5‬ﻳﻨﺒﻪ ﻓﻲ ﻟﺪﻋﻮ ﻟﺘﺒﻠﻴﻎ ‪#‬ﻟﻰ ﺗﺒﺎ‪: e‬ﺳﻠﻮ‪ " H‬ﻟﺤﻜﻤﺔ‬ ‫ﻟﻤﻮﻋﻈﺔ ﻟﺤﺴﻨﺔ" ﺟﺎ‪ 6‬ﻓﻲ ﻵﻳﺔ ‪:‬‬ ‫‪188‬‬

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‫ﻋﺪﻧﺎ ‪5‬ﻗﻄﺎ‪(2‬‬ ‫ﻫﺎ‪ 2‬ﻳﺤﻴﻰ ))ﻋﺪﻧﺎ‬ ‫ِﻴﻞ َ‪2‬ﺑﱢ َﻚ ﺑِﺎﻟْ ِﺤ ْﻜ َﻤ ِﺔ َ ﻟْ َﻤ ْﻮﻋ َ‬ ‫ِﻈ ِﺔ ﻟْ َﺤ َﺴﻨَ ِﺔ َ َﺟﺎ ِ=ﻟْ ُﻬ ْﻢ‬ ‫﴿ ْ= ُ‪ِ^ h‬ﻟَﻰ َﺳﺒ ِ‬ ‫ِ َ‪2‬ﺑﱠ َﻚ ُﻫ َﻮ ‪ْ َ5‬ﻋ َﻠ ُﻢ ﺑ َِﻤ ْﻦ َﺿ ﱠﻞ َﻋ ْﻦ َﺳﺒِﻴ ِﻠ ِﻪ َ ُﻫ َﻮ ‪ْ َ5‬ﻋ َﻠ ُﻢ‬ ‫ِﻲ ‪ْ َ5‬ﺣ َﺴ ُﻦ ^ ﱠ‬ ‫ﺑِﺎﻟﱠﺘِﻲ ﻫ َ‬ ‫ِﻳﻦ ﴾) ﻟﻨﺤﻞ‪(١٢٥:‬‬ ‫ﺑِﺎﻟْ ُﻤ ْﻬﺘَﺪ َ‬

‫‪ #‬ﺟﻤﻴﻊ ﻟﻤﺴﻠﻤﻴﻦ ﻣﻜﻠﻔﻮ ﺑﺪﻋﻮ ﻟﻨﺎ‪# .‬ﻟﻰ ﻣﻌﺮﻓﺔ ﷲ ﺑﺤﻖ ﺻﺪƒ‪،‬‬ ‫ﺗﻮﺣﻴﺪ) ﺑﺪ ﺷﺮﻳﻚ‪ ،‬ﻟﺘﺰ[ ﻷﺧﻼƒ ﻟﻔﺎﺿﻠﺔ ﻟﺘﻲ ﺟﺎ‪ '6‬ﻓﻲ ﻟﻘﺮ‪ 5‬ﻟﻜﺮﻳﻢ‪.‬‬ ‫ﻗﺪ ﻋﺮ‪ r‬ﻟﻘﺮ‪: 5‬ﻳﻀﺎ ‪:‬ﺳﺎﻟﻴﺐ ﻫﺬ ﻟﺘﺒﻠﻴﻎ‪ : ،‬ﻳﻜﻮ ‪:‬ﻻ ‪#‬ﻟﻰ ﻷﻫﻞ ﻷﻗﺮﺑﻴﻦ‬ ‫ﻛﺒﺪﻳﺔ ﻫﻢ ‪:‬ﻟﻰ ﻟﻨﺎ‪ .‬ﺑﺎﻟﺪﻋﻮ ‪#‬ﻟﻰ ﻹﻳﻤﺎ ﻻﻋﺘﻘﺎ ﺑﺎﷲ ﺗﻌﺎﻟﻰ ﺑﺎﻟﺤﺸﺮ‬ ‫ﻟﺤﺴﺎ‪ H‬ﻓﻲ ﻟﻴﻮ[ ﻵﺧﺮ‪ ،‬ﻛﻤﺎ  ﻓﻲ ﻵﻳﺔ‪:‬‬

‫﴿ َﻓﻼ ﺗَ ْﺪ ُ‪َ h‬ﻣ َﻊ ﱠ‬ ‫ِﻴﻦ َ‪َ5‬ﻧ ِﺬ ْ‪َ 2‬ﻋ ِﺸ َﻴﺮﺗَ َﻚ‬ ‫‪V‬ﺧ َﺮ َﻓﺘَ ُﻜ َ‬ ‫ ﷲِ ^ِﻟَ ًﻬﺎ َ‬ ‫ﻮ ﻣ ْ‬ ‫ِﻦ ﻟْ ُﻤ َﻌ ﱠﺬﺑ َ‬ ‫ِﻴﻦ ﴾ ) ﻟﺸﻌﺮ ‪(٢١٤-٢١٣:‬‬ ‫ َﻷ ْﻗ َﺮﺑ َ‬

‫ﺧﻴﺮ ﻣﺜﺎ‪ p‬ﻟﻬﺬ ﻟﺘﺼﺮ‪ r‬ﻣﺎ ﻗﺎ[ ﺑﻪ ﺳﻴﺪﻧﺎ ‪#‬ﺑﺮﻫﻴﻢ ) ‪ (e‬ﻣﻦ ﻋﻮ ‪:‬ﺑﻴﻪ ‪:‬ﻻ‪،‬‬ ‫ﻓﻘﺪ ﺣﺎ‪# p‬ﻓﻬﺎﻣﻪ ‪ :‬ﻟﻌﺒﻮﻳﺔ ﻳﺠﺐ ‪ :‬ﺗﻜﻮ ﷲ ﺣﺪ) ﻟﻴﺲ ﻟﻸﺛﺎ ﻟﺼﻤﺎ‪6‬‬ ‫ﻟﺘﻲ ﻋﻤﻠﺘﻬﺎ ‪:‬ﻳﺪ‪ 9‬ﻟﻨﺎ‪ ،.‬ﺗﺒﻊ ‪:‬ﺳﻠﻮﺑﺎ ﺣﻜﻴﻤﺎ ﻃﺮﻳﻘﺔ ﺟﻤﻴﻠﺔ‪ .‬ﻳﺬﻛﺮ ﻟﻨﺎ ﻟﻘﺮ‪5‬‬ ‫ﻋﻮﺗﻪ ﻷﺑﻴﻪ" ‪ "w5‬ﻓﻲ ﻵﻳﺎ' ‪:‬‬

‫﴿ ^ِ ْ‪َ A‬ﻗ َ‬ ‫ﺎ‪َ T‬ﻷﺑِﻴ ِﻪ ﻳَﺎ‪َ5‬ﺑَ ِﺖ ﻟ َِﻢ ﺗَ ْﻌﺒُ ُﺪ َﻣﺎ ﻻ ﻳَ ْﺴ َﻤ ُﻊ َﻻ ﻳُْﺒ ِﺼ ُﺮ َﻻ ﻳُ ْﻐﻨِﻲ َﻋ ْﻨ َﻚ‬ ‫ِﻚ َﻓﺎﺗﱠﺒِ ْﻌﻨِﻲ ‪ْ َ5‬ﻫﺪ َ‬ ‫ِﻦ ﻟْ ِﻌ ْﻠ ِﻢ َﻣﺎ ﻟَ ْﻢ ﻳَْﺄﺗ َ‬ ‫ِ>‬ ‫َﺷ ْﻴﺌًﺎ ﻳَﺎ ‪َ5‬ﺑَ ِﺖ ^ِﻧﱢﻲ َﻗ ْﺪ َﺟﺎ َﻧِﻲ ﻣ ْ‬ ‫ِﺻ َﺮ ًﻃﺎ َﺳ ِﻮﻳָדﺎ ﴾ ) ﻣﺮﻳﻢ‪(٤٣-٤٢:‬‬

‫ﻧﺪ; ﻓﻲ ‪:‬ﺳﻠﻮ‪ H‬ﺗﺒﻠﻴﻎ ﺳﻴﺪﻧﺎ ‪#‬ﺑﺮﻫﻴﻢ ) ‪ (e‬ﻷﺑﻴﻪ ﺳﺎ ﻣﻬﻤﺔ‪ .‬ﻣﻨﻬﺎ ‪:‬‬ ‫ﻟﺸﺨﺺ ﻟﻤﺮ ﻣﺨﺎﻃﺒﺘﻪ ﻋﻮﺗﻪ ‪#‬ﻟﻰ ﻹﻳﻤﺎ ﻳﺠﺐ ‪ :‬ﻳﻌﺎﻣﻞ ﺑﻜﻞ ﻟﻴﻦ ﻟﻄﻒ‪،‬‬ ‫ﺗﺒﺎ‪: e‬ﺳﻠﻮ‪ H‬ﺳﻬﻞ ﺿﺢ ﻣﻌﻪ‪ ،‬ﺛﻢ ﻟﺼﺒﺮ ﻋﻠﻰ  ‪:‬ﻓﻌﺎﻟﻪ ﻣﻬﻤﺎ ﻛﺎ ‪L‬ﻟﻚ‬ ‫ﻹﻧﺴﺎ ﻳﺘﻤﺘﻊ ﺑﺎﻟﻘﻮ ‪ :‬ﻟﺴﻠﻄﺔ ‪ :‬ﻟﻐﺮ‪.‬‬ ‫ﻳﻼﺣﻆ ﻟﺘﺸﺎﺑﻪ ﻟﻜﺒﻴﺮ ﺑﻴﻦ ‪:‬ﺳﻠﻮ‪ H‬ﻋﻮ ﺳﻴﺪﻧﺎ ‪#‬ﺑﺮﻫﻴﻢ ) ‪ (e‬ﻣﺎ ﻗﺎ[ ﺑﻪ‬ ‫ﺳﻴﺪﻧﺎ ﻣﻮﺳﻰ ) ‪ (e‬ﻣﻦ ﻋﻮ ﻓﺮﻋﻮ ‪#‬ﻟﻰ ﻹﻳﻤﺎ‪ .‬ﻗﺪ ﺧﺎﻃﺐ ﷲ ﺗﻌﺎﻟﻰ ﻣﻮﺳﻰ‬ ‫) ‪ (e‬ﺑـ " ﻓَﻘُﻮﻻ ﻟَُﻪ ﻗ َْﻮﻻ ﻟَﻴﱢﻨًﺎ ﻟَ َﻌﻠﱠ ُﻪ ﻳَﺘَﺬ ﱠ‬ ‫َﻛ ُﺮ ‪ ْ َ:‬ﻳَ ْﺨ َﺸﻰ)‪ ) (٤٤‬ﻃﻪ( ‪ .‬ﻫﺬ ﻣﺎ ﻗﺎ[‬ ‫‪37‬‬

‫‪ََ5‬ﻓﻼ ﻳَ َﺮ ْ َ ‪َ5‬ﻻ ﻳَ ْﺮ ِﺟ ُﻊ‬ ‫ِﻢ َﻗ ْﻮﻻ َﻻ ﻳَ ْﻤﻠ ُ‬ ‫ِﻚ‬ ‫^ِﻟَْﻴﻬ ْ‬ ‫ﻟَ ُﻬ ْﻢ َﺿ ָדﺮ َﻻ ﻧَ ْﻔ ًﻌﺎ‬ ‫)ﻃﻪ ‪(٨٩‬‬

‫) ^ﻟﻰ ﻟﻴﺴﺎ‪ ،2‬ﺻﻨﻢ ﻳﺮﺟﻊ ^ﻟﻰ‬ ‫‪^ .F.W ١١٠٠-٢٥٠٠‬ﻟﻰ‬ ‫ ﻟﻴﻤﻴﻦ‪5 ،‬ﺣﺪ ﻷﺛﺎ ﻟﺘﻲ ﻛﺎ‬ ‫ ﻵﺷﻮ‪2‬ﻳﻮ ﻳﻌﺒﺪﻧﻬﺎ ﻳﻌﺘﻘﺪ‬ ‫‪5‬ﻧﻬﺎ ﺗﺠﻠﺐ ﻟﻬﻢ ﻟﺤﻆ  ﻟﺮﻓﺎ ‬ ‫ﺗﻘﻴﻬﻢ ﻣﻦ ﻟﻤﺼﺎﺋﺐ‪  .‬ﻟﺼﻨﻢ‬ ‫ ﻟﻤﺴﻤﻰ " ﺣﺪ=" ﻛﺎ ﻣﻦ‬ ‫ ﻷﺻﻨﺎ_ ﻟﺘﻲ ﻳﺘﺨﺬﻫﺎ ﻟﻤﻠﻚ‬ ‫) ‪5‬ﺳﺮﺣﺪ(‪ -‬ﻟﻘﺮ ﻟﺴﺎﺑﻊ‬ ‫‪ (_.W‬ﺣﺎﻣﻴﺎ ﻟﻪ ‪ 2‬ﻋﻴﺎ ﻟﻤﻠﻜﻪ‪(.‬‬

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‫ﻋﺪﻧﺎ ‪5‬ﻗﻄﺎ‪(2‬‬ ‫ﻫﺎ‪ 2‬ﻳﺤﻴﻰ ))ﻋﺪﻧﺎ‬ ‫‪ :‬ﻟﻐﺎﻳﺔ ﻫﻲ ﻧﻴﻞ ﺿﺎ ﷲ ﻛﺴﺐ ﻣﺤﺒﺘﻪ‪ ،‬ﺗﻨﻔﻴﺬ ﻟﻠﻘﺎﻋﺪ ﻟﺪﻳﻨﻴﺔ ﻟﺘﻲ ﺗﻘﻮ‪p‬‬ ‫" ﻟﺤﺐ ﻓﻲ ﷲ ﻟﺒﻐﺾ ﻓﻲ ﷲ" ﻓﻲ ﻟﺘﻌﺎﻣﻞ ﻣﻊ ﻟﻨﺎ‪ ..‬ﻳﻮﺿﺢ ﻟﻘﺮ‪ 5‬ﻫﺬ‬ ‫ﻟﻤﻄﻠﺐ ﻹﻟﻬﻲ ﻣﻦ ﻟﻤﺆﻣﻨﻴﻦ ﻓﻲ ﻗﻮﻟﻪ‪:‬‬

‫ﻴﻦ َﻟَ ْﻮ َﻛﺎﻧُﻮ ‬ ‫﴿ َﻣﺎ َﻛ َ‬ ‫ِﺮ ﻟِ ْﻠ ُﻤ ْﺸ ِﺮ ِﻛ َ‬ ‫ِﻲ َ ﻟﱠﺬ َ‬ ‫ِﻳﻦ ‪َ V‬ﻣﻨُﻮ ‪ ْ َ5‬ﻳَ ْﺴﺘَ ْﻐﻔ ُ‬ ‫ﺎ ﻟِﻠﻨﱠﺒ ﱢ‬ ‫ﺎ‬ ‫ﺎ‪ F‬ﻟْ َﺠ ِﺤﻴ ِﻢ َ َﻣﺎ َﻛ َ‬ ‫ِﻦ ﺑَ ْﻌ ِﺪ َﻣﺎ ﺗَﺒَﻴﱠ َﻦ ﻟَ ُﻬ ْﻢ ‪َ5‬ﻧﱠ ُﻬ ْﻢ ‪ْ َ5‬ﺻ َﺤ ُ‬ ‫‪ْ ُ5‬ﻟِﻲ ُﻗ ْﺮﺑَﻰ ﻣ ْ‬ ‫ِﻴﻢ َﻷﺑِﻴ ِﻪ ^ِﻻ َﻋ ْﻦ َﻣ ْﻮ ِﻋ َﺪ ٍ‪َ َ Q‬ﻋ َﺪ َﻫﺎ ^ِﻳﱠﺎ ُ َﻓ َﻠ ﱠﻤﺎ ﺗَﺒَﻴﱠ َﻦ ﻟَ ُﻪ ‪َ5‬ﻧﱠ ُﻪ‬ ‫ْ‬ ‫ ﺳﺘِ ْﻐﻔَﺎ ُ‪ِ^ 2‬ﺑْ َﺮ ﻫ َ‬ ‫ﱠ‬ ‫ِﻴﻢ ﴾ ) ﻟﺘﻮﺑﺔ‪(١١٤-١١٣:‬‬ ‫َﻋ ُﺪ ﱞ ِﷲِ ﺗَﺒَ ﱠﺮ‪ِ َ5‬ﻣ ْﻨ ُﻪ ^ ﱠ‬ ‫ِﻴﻢ َﻷ ﱠ ٌ َﺣﻠ ٌ‬ ‫ِ ^ِﺑْ َﺮ ﻫ َ‬

‫ﻳﻼﺣﻆ ﻓﻲ ﻟﻌﻼﻗﺔ ﺑﻴﻦ ﺳﻴﺪﻧﺎ ‪#‬ﺑﺮﻫﻴﻢ ) ‪: (e‬ﺑﻴﻪ ‪ w5‬ﺷﺪ ﺗﻤﺴﻚ ‪:‬ﺑﻴﻪ‬ ‫ﺑﻌﻘﻴﺪ ﻟﺸﺮ; ‪#‬ﺻﺮ) ﻋﻠﻴﻬﺎ ﺣﺘﻰ ﺻﻞ ﺑﻪ ﻟﺤﺎ‪# p‬ﻟﻰ ﻗﻴﺎﻣﻪ ﺑﺘﻬﺪﻳﺪ ﺑﻨﻪ ﺑﺎﻟﻤﻮ'‪،‬‬ ‫ﻏﻢ ‪:‬ﻧﻪ ‪:‬ﻧﺸﺄ) ﺑﺎ) ﻟﺴﻨﻴﻦ ﻋﺪﻳﺪ ﺑﺎﻋﺘﺒﺎ) ﻗﻄﻌﺔ ﻣﻦ ﻟﺤﻤﻪ ﻣﻪ‪ ،‬ﻏﻢ ﻣﺎ ﻛﺎ‬ ‫ﻳﻘﺎﺑﻠﻪ ﺳﻴﺪﻧﺎ ‪#‬ﺑﺮﻫﻴﻢ ) ‪ (e‬ﻣﻦ ﺣﺘﺮ[ ﺗﻘﺪﻳﺮ‪ .‬ﻫﺬ) ﻟﻤﻌﺎﻣﻠﺔ ﻟﻘﺎﺳﻴﺔ ﻣﻦ ‪:‬ﺑﻴﻪ‬ ‫ﻛﺎﻧﺖ ﺑﺴﺒﺐ ﻗﻴﺎﻣﻪ ﺑﺈﻧﻜﺎ ‪5‬ﻟﻬﺘﻪ ﺗﺴﻔﻴﻪ ﻳﻨﻪ ﻋﻮﺗﻪ ﻟﻪ ‪#‬ﻟﻰ ﻧﺒﺬ ﻟﺸﺮ;‪ ،‬ﻹﻳﻤﺎ‬ ‫ﺑﺎﷲ ﻟﻮﺣﺪ ﻷﺣﺪ‪ .‬ﻫﻨﺎ ﺗﻈﻬﺮ ﺻﻔﺎ' ﻟﻈﻠﻢ ﻟﻘﺴﻮ ﻟﺘﺮﻫﻴﺐ ﻟﺘﻲ ﺻﻠﺖ ‪#‬ﻟﻰ‬ ‫ﺟﺔ ﺗﻬﺪﻳﺪ) ﺑﺎﻟﺮﺟﻢ‪ .‬ﻫﻲ ﻣﻦ ﺻﻔﺎ' ﻟﻜﻔﺎ ﺷﻴﻢ‬

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‫ﺳـﺮ ﻻﺑﺘﻼ‬ ‫ّ‬ ‫ﺑﻪ ﻓﻌﻼ ‪ L#‬ﺟﻪ ﺧﻄﺎﺑﻪ ﺑﻜﻞ ﻓﻖ ﻟﻄﻒ‪.‬‬ ‫‪L‬ﻛﺮ ﻟﻨﺎ ﻟﻘﺮ‪ 5‬ﺣﺎﺛﺔ ﻋﻮ ﺳﻴﺪﻧﺎ ‪#‬ﺑﺮﻫﻴﻢ ) ‪ (e‬ﻷﺑﻴﻪ ﻣﺎ  ﺑﻴﻨﻬﻤﺎ ﻣﻦ‬ ‫ﺣﻮ ﻓﻲ ﻵﻳﺎ'‪:‬‬

‫ِﻠﺮ ْﺣ َﻤ ِ‬ ‫ﺎ َﻋ ِﺼﻴָדﺎ ﻳَﺎ‪َ5‬ﺑَ ِﺖ‬ ‫ﺎ َﻛ َ‬ ‫ ﻟﺸ ْﻴ َﻄ َ‬ ‫ﺎ ^ ﱠ‬ ‫ ﻟﺸ ْﻴ َﻄ َ‬ ‫ِ ﱠ‬ ‫﴿ ﻳَﺎ ‪َ5‬ﺑَ ِﺖ ﻻ ﺗَ ْﻌﺒُ ْﺪ ﱠ‬ ‫ﺎ ﻟ ﱠ‬ ‫^ِﻧﱢﻲ ‪َ َ5‬ﺧ ُ‬ ‫ﺎ َﻟِﻴָדﺎ َﻗ َ‬ ‫ِﻠﺸ ْﻴ َﻄ ِ‬ ‫ ﻟﺮ ْﺣ َﻤ ِ‬ ‫ﺎ‪T‬‬ ‫ﺎ َﻓﺘَ ُﻜ َ‬ ‫ﻮ ﻟ ﱠ‬ ‫ﺎ‪ ْ َ5 P‬ﻳَ َﻤ ﱠﺴ َﻚ َﻋ َﺬ ٌ‬ ‫ ‪ F‬ﻣ ْ‬ ‫ِﻦ ﱠ‬ ‫ِﻦ ﻟَ ْﻢ ﺗَﻨﺘَ ِﻪ َﻷ ْ‪ُ 2‬ﺟ َﻤﻨﱠ َﻚ َ ْﻫ ُﺠ ْﺮﻧِﻲ‬ ‫‪ 2َ َ5‬ﻏ ٌ‬ ‫ِﻴﻢ ﻟَﺌ ْ‬ ‫ِﺐ ‪َ5‬ﻧْ َﺖ َﻋ ْﻦ ‪V‬ﻟِ َﻬﺘِﻲ ﻳَﺎ^ِﺑْﺮ ﻫ ُ‬ ‫َﻣﻠِﻴָדﺎ َﻗ َ‬ ‫ﺎ ﺑِﻲ َﺣﻔِﻴָדﺎ َ‪ْ َ5‬ﻋﺘَ ِﺰﻟُ ُﻜ ْﻢ‬ ‫ِﺮ ﻟَ َﻚ َ‪2‬ﺑﱢﻲ ^ِﻧﱠ ُﻪ َﻛ َ‬ ‫ﺎ‪َ T‬ﺳﻼ ٌ_ َﻋ َﻠ ْﻴ َﻚ َﺳﺄَ ْﺳﺘَ ْﻐﻔ ُ‬ ‫ ﱠ‬ ‫ِﻦ ُ= ِ‬ ‫ﻮ ﺑِ ُﺪ َﻋﺎ ِ َ‪2‬ﺑﱢﻲ‬ ‫َ َﻣﺎ ﺗَ ْﺪ ُﻋ َ‬ ‫ ﷲِ َ‪ُ =ْ َ5‬ﻋﻮ َ‪2‬ﺑﱢﻲ َﻋ َﺴﻰ ‪َ5‬ﻻ ‪ُ َ5‬ﻛ َ‬ ‫ﻮ ﻣ ْ‬ ‫َﺷﻘِﻴָדﺎ ﴾ ) ﻣﺮﻳﻢ‪(٤٨-٤٤:‬‬

‫ﻓﻲ ﻫﺬ) ﻵﻳﺎ' ﻣﺎ  ﺑﻴﻦ ﺳﻴﺪﻧﺎ ‪#‬ﺑﺮﻫﻴﻢ ) ‪: (e‬ﺑﻴﻪ‪ ،‬ﺣﻜﻢ ﻋﺪﻳﺪ‪،‬‬ ‫ﺗﻈﻬﺮ ‪:‬ﻻ ﻣﺪ] ﺣﻜﻤﺘﻪ ﺷﺪ ﺗﺮﺑﻄﻪ ﻣﻊ ﷲ ﺗﻮﻛﻠﻪ ﻋﻠﻴﻪ‪ .‬ﻓﻘﺪ ﻋﺎ ‪:‬ﺑﻴﻪ ‪#‬ﻟﻰ‬ ‫ﻋﺒﺎ ﷲ ﺣﺪ)‪ ،‬ﻏﻢ ﺟﻮ ﺧﻄﻮ ﻟﺘﻌﺮ‪# d‬ﻟﻰ ﻟﻤﻮ'‪ ،‬ﻓﻘﺪ) ﺣﺐ ﻟﺪ)‬ ‫‪:‬ﻫﻠﻪ ﻛﺎﻓﺔ ﻻﻣﺘﻴﺎ‪ 'w‬ﻟﻤﻨﺎﻓﻊ ﻟﺘﻲ ﻳﺘﻮﻗﻌﻬﺎ ﻣﻨﻪ‪ .‬ﻛﻤﺎ ﺟﻪ ﻟﺘﻬﺪﻳﺪ ﺑﻄﺮ)‬ ‫‪#‬ﺑﻌﺎ) ﺑﻜﻞ ﺟﻠﺪ ﺻﺒﺮ ﺗﻮﻛﻞ‪ .‬ﻓﻘﺪ ﻛﺎ ﺛﻘﺎ ﻣﻦ ‪ :‬ﺑﻪ ﺳﻴﺮﺷﺪ) ‪#‬ﻟﻰ ﻟﻄﺮﻳﻖ‬ ‫ﻟﻘﻮﻳﻢ‪ ،‬ﻳﻌﻴﻨﻪ ﻳﺮﺷﺪ) ‪#‬ﻟﻰ ﻟﺼﻮ‪ H‬ﺋﻤﺎ‪ .‬ﻫﺬ ﻣﺎ ﻛﺎ ﻳﺒﻌﺚ ﻓﻲ ﻧﻔﺴﻪ ﻟﻬﺪ‪6‬‬ ‫ﻟﺼﺒﺮ ﻻﻃﻤﺌﻨﺎ‪ .‬ﻟﻨﺎ ﺧﻴﺮ ﻷﻣﺜﻠﺔ ‪:‬ﺣﺴﻨﻬﺎ ﻣﻦ ﺗﺼﺮﻓﺎﺗﻪ ﻟﺠﻮﺋﻪ ‪#‬ﻟﻰ ﺑﻪ‬ ‫‪:‬ﻣﺎ[ ﻟﺠﻮ ﻟﻈﻠﻢ ﻟﺬ‪: 9‬ﺻﺎﺑﻪ ﻣﻦ ﺣﺮﻣﺎﻧﻪ ﻣﻦ ﺣﻘﻮﻗﻪ‪ ،‬ﻧﺼﻴﺎﻋﻪ ‪#‬ﻟﻰ ‪:‬ﻣﺮ ﺑﻪ‬ ‫ﻟﺪﻋﺎ‪ 6‬ﻟﺘﻀﺮ‪# e‬ﻟﻴﻪ ﺛﻘﺘﻪ ﻣﻦ ﺳﺘﺠﺎﺑﺔ ﺑﻪ ﻟﻪ‪ ،‬ﻓﻲ ﺣﺴﻦ ﻟﺘﻮﻛﻞ ‪#‬ﻇﻬﺎ‬ ‫ﻟﺜﺒﺎ' ﻹﺧﻼ‪ n‬ﻟﻜﺎﻣﻞ ﻟﺮﺑﻪ‪# .‬ﺿﺎﻓﺔ ‪#‬ﻟﻰ ﻣﺎ ‪:‬ﻇﻬﺮ) ﺗﺠﺎ) ‪:‬ﺑﻴﻪ ﻣﻦ  ‪:‬ﻓﻌﺎ‪p‬‬ ‫ﻏﻴﺮ ﻣﺘﺸﻨﺠﺔ ‪ :‬ﻣﺘﻮﺗﺮ‪# ،‬ﻧﻤﺎ ﺗﻠﻘﻰ ﻛﻞ ﻣﺎ ﻟﻘﻴﻪ ﻣﻨﻪ ‪:‬ﺻﺎﺑﻪ ﺑﺼﺪ ﺣﺐ ﺻﺒﺮ‬ ‫ﺗﺤﻤﻞ‪ .‬ﻇﻞ ﻳﺨﺎﻃﺒﻪ ﺑﻜﻠﻤﺔ " ‪:‬ﺑﻲ" ﻏﻢ ﻛﻞ ﻣﺎ ﺣﺼﻞ ﻣﻨﻪ ﺗﺠﺎﻫﻪ‪.‬‬ ‫ﻟﻘﺪ ﺗﻮﺟﻪ ‪#‬ﻟﻰ ‪:‬ﺑﻴﻪ ﺑﻜﻞ ﺣﺘﺮ[ ﺣﺴﻦ ﻧﻴﺔ ﺧﺎﻃﺒﻪ ﺑﺄﺳﻠﻮ‪ H‬ﻟﻴﻦ ﻛﻠﻪ ﺷﻔﻘﺔ‬ ‫ﺣﻤﺔ ﻋﻴﺎ ‪#‬ﻳﺎ) ‪#‬ﻟﻰ ﻹﻳﻤﺎ‪ .‬ﻟﻜﻨﻪ ﻋﻨﺪﻣﺎ ﺷﺎﻫﺪ ﺻﺪ ﻟﺪ) ‪#‬ﺻﺮ) ﻋﻠﻰ‬ ‫ﻟﻜﻔﺮ‪ ،‬ﻓﺎﻗﻪ ﻣﻠﺘﺠﺌﺎ ‪#‬ﻟﻰ ﺑﻪ‪ .‬ﻓﻲ ﻣﺜﻞ ﻫﺬ ﻟﺘﺼﺮ‪ r‬ﺑﻴﺎ ﺿﺢ ﻟﻜﻞ ﻟﻤﺆﻣﻨﻴﻦ‬ ‫‪188‬‬

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‫ﻴﻦ ﺑِ ِﻪ َ َﻣ ْﻦ‬ ‫ُﺣﻨَﻔَﺎ َ ِﱠﷲِ ﻏ َْﻴ َﺮ ُﻣ ْﺸ ِﺮ ِﻛ َ‬ ‫ﱠ‬ ‫َ‬ ‫َ‬ ‫َ‬ ‫ِ‬ ‫ ﻟﺴ َﻤﺎ ِ‬ ‫ِﻦ‬ ‫ﻣ‬ ‫ﺮ‬ ‫ﺧ‬ ‫ﺎ‬ ‫ﻤ‬ ‫ﻧ‬ ‫ﺄ‬ ‫ﻜ‬ ‫ﻓ‬ ‫ِﺎﷲ‬ ‫ﻳُ ْﺸ ِﺮ ْ> ﺑ‬ ‫َ‬ ‫ﱠ‬ ‫ْ‬ ‫َ‬ ‫ﱠ‬ ‫ﱠ‬ ‫َﻓﺘَ ْﺨ َﻄ ُﻔ ُﻪ ﱠ‬ ‫ﻳﺢ‬ ‫ ﻟﺮ ُ‬ ‫ ﻟﻄ ْﻴ ُﺮ ‪ ْ َ5‬ﺗَ ْﻬ ِﻮ‪ a‬ﺑِ ِﻪ ﱢ‬ ‫ﻓِﻲ َﻣ َﻜ ٍ‬ ‫ﻴﻖ‬ ‫ﺎ َﺳ ِﺤ ٍ‬ ‫) ﻟﺤﺞ ‪(٣١‬‬

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‫ﺎ‪ G‬ﱠ‬ ‫َ‪A‬ﻟ َ‬ ‫ِﻚ َ َﻣ ْﻦ ﻳُ َﻌ ﱢﻈ ْﻢ ُﺣ ُﺮ َﻣ ِ‬ ‫ ﷲِ َﻓ ُﻬ َﻮ‬ ‫َﺧ ْﻴ ٌﺮ ﻟَ ُﻪ ِﻋ ْﻨ َﺪ َ‪2‬ﺑﱢ ِﻪ َ‪ِ ُ5‬ﺣ ﱠﻠ ْﺖ ﻟَ ُﻜ ْﻢ‬ ‫ﺎﺟﺘَﻨِﺒُﻮ ‬ ‫ َﻷﻧْ َﻌﺎ ُ_ ^ِﻻ َﻣﺎ ﻳُْﺘ َﻠﻰ َﻋ َﻠ ْﻴ ُﻜ ْﻢ َﻓ ْ‬ ‫ِﻦ َﻷ ْﺛ ِ‬ ‫ ﺟﺘَﻨِﺒُﻮ َﻗ ْﻮ َ‪T‬‬ ‫َﺎ َ ْ‬ ‫ﺲ ﻣْ‬ ‫ ﻟﺮ ْﺟ َ‬ ‫ﱢ‬ ‫ ﻟ ﱡﺰ ِ‪2‬‬

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‫ﺲ‬ ‫َ َﺳ ﱠﺨ َﺮ ﻟَ ُﻜ ْﻢ ﻟ ﱠﻠ ْﻴ َﻞ َ ﻟﻨﱠ َﻬﺎ َ‪ َ 2‬ﱠ‬ ‫ ﻟﺸ ْﻤ َ‬ ‫ِ‬ ‫ ‪ G‬ﺑِﺄَ ْﻣ ِﺮ ِ ^ ﱠ‬ ‫َﻤ َﺮ َ ﻟﻨﱡ ُﺠﻮ ُ_ ُﻣ َﺴ ﱠﺨ َﺮ ٌ‬ ‫َ ﻟْﻘ َ‬ ‫ﻓِﻲ َ‪A‬ﻟ َ‬ ‫ِﻚ ﻵﻳَ ٍ‬ ‫ﻮ‬ ‫ﺎ‪ G‬ﻟِ َﻘ ْﻮ ٍ_ ﻳَ ْﻌ ِﻘ ُﻠ َ‬ ‫) ﻟﻨﺤﻞ ‪(١٢‬‬

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‫ﺳـﺮ ﻻﺑﺘﻼ‬ ‫ّ‬

‫ﺳﻴﺪﻧﺎ ^ﺑﺮ ﻫﻴﻢ ) ‪ (h‬ﻳﻨﺼﺢ ‪5‬ﺣﺪ ﻟﻤﺸﺮﻛﻴﻦ‬ ‫ ﻓﻲ ﻟﻘﺮ‪L 5‬ﻛﺮ ﻟﻤﺎ ﺟﻬﻪ ﺳﻴﺪﻧﺎ ‪#‬ﺑﺮﻫﻴﻢ ) ‪ (e‬ﻣﻦ ﻗﺎﺋﻊ ‪:‬ﺣﺪ‬ ‫ﻓﻲ ‪:‬ﺛﻨﺎ‪ 6‬ﻗﻴﺎﻣﻪ ﺑﻮﺟﺐ ﻟﺪﻋﻮ ‪#‬ﻟﻰ ﻹﻳﻤﺎ ﺗﺒﻠﻴﻎ ﻟﺮﺳﺎﻟﺔ ﻹﻟﻬﻴﺔ‪ .‬ﻣﻦ ﺿﻤﻦ‬ ‫ﻫﺆﻻ‪ 6‬ﻟﺤﻜﺎ[ ﻟﻄﻐﺎ ﻟﺠﺒﺎﺑﺮ‪ .‬ﺗﻮ ﻟﻤﺼﺎ ﻟﺘﺎﻳﺨﻴﺔ ‪:‬ﺣﺪ ﻫﺆﻻ‪6‬‬ ‫ﻟﻤﻨﻜﺮﻳﻦ ﻟﻤﺴﻤﻰ ﺑـ " ﻧﻤﺮ" ﻟﺬ‪ 9‬ﺧﻞ ﻣﻌﻪ ﺳﻴﺪﻧﺎ ‪#‬ﺑﺮﻫﻴﻢ ) ‪ (e‬ﻓﻲ‬ ‫ﻧﻘﺎ‪ o‬ﺟﺪ‪:p‬‬ ‫ﱠُ‬ ‫ِﻴﻢ ﻓِﻲ َ‪2‬ﺑﱢ ِﻪ ‪V ْ َ5‬ﺗَﺎ ُ ﷲ ﻟْ ُﻤ ْﻠ َﻚ ^ِ ْ‪َ A‬ﻗ َ‬ ‫ﺎ‪T‬‬ ‫﴿ ‪َ5‬ﻟَ ْﻢ ﺗَ َﺮ ^ِﻟَﻰ ﻟﱠﺬِ‪َ a‬ﺣ ﱠ‬ ‫ﺎ— ^ِﺑْ َﺮ ﻫ َ‬ ‫ِﻴﺖ َﻗ َ‬ ‫ِﻴﺖ َﻗ َ‬ ‫ِ‬ ‫ِﻴﻢ َﻓﺈ ﱠ‬ ‫ﺎ‪َ5 T‬ﻧَﺎ ‪ْ ُ5‬ﺣﻴِﻲ َ‪ُ5‬ﻣ ُ‬ ‫ِﻴﻢ َ‪2‬ﺑﱢﻲ ﻟﱠﺬِ‪ a‬ﻳُ ْﺤﻴِﻲ َﻳُﻤ ُ‬ ‫ﺎ‪ِ^ T‬ﺑْ َﺮ ﻫ ُ‬ ‫^ِﺑْ َﺮ ﻫ ُ‬ ‫َﺮ‬ ‫ ﷲﱠَ ﻳَْﺄﺗِﻲ ﺑ ﱠ‬ ‫ِﺎﻟﺸ ْﻤ ِ‬ ‫ِﻦ ﻟْ َﻤ ْﻐ ِﺮ ِ‪َ F‬ﻓﺒُﻬ َ‬ ‫ِﻦ ﻟْ َﻤ ْﺸ ِﺮ ِ‪َ W‬ﻓ ْﺄ ِ‪ G‬ﺑِ َﻬﺎ ﻣ ْ‬ ‫ﺲ ﻣْ‬ ‫ِﺖ ﻟﱠﺬِ‪َ a‬ﻛﻔ َ‬ ‫َ ﷲﱠُ ﻻ ﻳَ ْﻬﺪِ‪ a‬ﻟْ َﻘ ْﻮ َ_ ﱠ‬ ‫ِﻴﻦ ﴾ ) ﻟﺒﻘﺮ‪( ٢٥٨:Q‬‬ ‫ ﻟﻈﺎﻟِﻤ َ‬ ‫ﻫﺬ ﻹﻧﺴﺎ ﻟﺬ‪ 9‬ﻃﻐﻰ ﺗﺠﺒﺮ ﻣﻌﺘﻤﺪ ﻋﻠﻰ ﻓﺮ ﻣﺎﻟﻪ ﻗﻮ ﺳﻠﻄﺎﻧﻪ‪ ،‬ﺻﻞ‬ ‫ﺑﻪ ﻷﻣﺮ ﻋﻨﺪ ﻣﻨﺎﻗﺸﺘﻪ ﻣﻊ ﺳﻴﺪﻧﺎ ‪#‬ﺑﺮﻫﻴﻢ ) ‪ : (e‬ﻋﻰ ﻗﺪﺗﻪ ﻋﻠﻰ ﻟﺨﻠﻖ ﻣﻨﺢ‬ ‫ﻟﺤﻴﺎ‪ ،‬ﻣﻔﺘﺮﻳﺎ ﻋﻠﻰ ﷲ ﺳﺒﺤﺎﻧﻪ " ﻣﻌﺎ‪ L‬ﷲ"‪: # .‬ﻣﻮﻟﻪ ﻟﻄﺎﺋﻠﺔ ﺳﻠﻄﺎﻧﻪ ﻗﺪﺗﻪ‬ ‫ﻟﻤﺴﺘﻨﺪ ‪#‬ﻟﻰ ﻣﻠﻜﻪ ﻓﻌﺘﻪ ‪#‬ﻟﻰ ﻟﻐﺮ ﻟﺘﺼﺮ‪ r‬ﺑﺎﻟﻌﻨﺠﻬﻴﺔ ‪:‬ﺻﻠﺘﻪ ‪#‬ﻟﻰ ‪#‬ﻋﺎ‪6‬‬ ‫ﻻﻟﻮﻫﻴﺔ ﻟﻜﻔﺮ ﺑﺮ‪ H‬ﻟﻌﺎﻟﻤﻴﻦ‪ .‬ﻧﺎﺳﻴﺎ ﻗﺪ ﷲ ﻋﻠﻰ ﺟﻤﻴﻊ ﻣﺎ ﻓﻲ ﻟﻜﻮ ﻣﻦ‬ ‫ﻣﺨﻠﻮﻗﺎ'‪.‬‬ ‫" ﻧﻤﺮ" ﻫﺬ ﻹﻧﺴﺎ ﻟﺠﺎﺣﺪ ﻟﻤﻨﻜﺮ ﷲ ﺗﻌﺎﻟﻰ ﺧﻞ ﻓﻲ ﻧﻘﺎ‪ o‬ﺣﻮ‬ ‫ﻣﻊ ﺑﻨﻲ ﷲ ‪#‬ﺑﺮﻫﻴﻢ ) ‪ (e‬ﺣﻴﻨﻤﺎ ﻋﺎ) ‪#‬ﻟﻰ ﻹﻳﻤﺎ ﺑﺎﷲ ﺣﺪ) ﻋﺒﺎﺗﻪ ﺧﻀﻮﻋﻪ‬ ‫ﻟﻪ‪ ،‬ﻣﺪﻋﻴﺎ ﻗﺪﺗﻪ ﻋﻠﻰ ﻣﻨﺢ ﻟﺤﻴﺎ‪ ،‬ﺣﻴﻨﺬ; ﻛﺎ  ﺳﻴﺪﻧﺎ ‪#‬ﺑﺮﻫﻴﻢ ) ‪ (e‬ﺟﻮﺑﻪ‬ ‫ﻟﻤﻔﺤﻢ ﻟﻤﺴﺘﻨﺪ ‪#‬ﻟﻰ ﻗﻮ ﻟﻤﻨﻄﻖ ﻟﺤﻜﻤﺔ‪:‬‬ ‫ﱠُ‬ ‫ِﻴﻢ ﻓِﻲ َ‪2‬ﺑﱢ ِﻪ ‪V ْ َ5‬ﺗَﺎ ُ ﷲ ﻟْ ُﻤ ْﻠ َﻚ ^ِ ْ‪َ A‬ﻗ َ‬ ‫ﺎ‪T‬‬ ‫﴿ ‪َ5‬ﻟَ ْﻢ ﺗَ َﺮ ^ِﻟَﻰ ﻟﱠﺬِ‪َ a‬ﺣ ﱠ‬ ‫ﺎ— ^ِﺑْ َﺮ ﻫ َ‬ ‫ِﻴﺖ َﻗ َ‬ ‫ِﻴﺖ َﻗ َ‬ ‫ِ‬ ‫ِﻴﻢ َﻓﺈ ﱠ‬ ‫ﺎ‪َ5 T‬ﻧَﺎ ‪ْ ُ5‬ﺣﻴِﻲ َ‪ُ5‬ﻣ ُ‬ ‫ِﻴﻢ َ‪2‬ﺑﱢﻲ ﻟﱠﺬِ‪ a‬ﻳُ ْﺤﻴِﻲ َﻳُﻤ ُ‬ ‫ﺎ‪ِ^ T‬ﺑْ َﺮ ﻫ ُ‬ ‫^ِﺑْ َﺮ ﻫ ُ‬ ‫َﺮ‬ ‫ ﷲﱠَ ﻳَْﺄﺗِﻲ ﺑ ﱠ‬ ‫ِﺎﻟﺸ ْﻤ ِ‬ ‫ِﻦ ﻟْ َﻤ ْﻐ ِﺮ ِ‪َ F‬ﻓﺒُﻬ َ‬ ‫ِﻦ ﻟْ َﻤ ْﺸ ِﺮ ِ‪َ W‬ﻓ ْﺄ ِ‪ G‬ﺑِ َﻬﺎ ﻣ ْ‬ ‫ﺲ ﻣْ‬ ‫ِﺖ ﻟﱠﺬِ‪َ a‬ﻛﻔ َ‬ ‫َ ﷲﱠُ ﻻ ﻳَ ْﻬﺪِ‪ a‬ﻟْ َﻘ ْﻮ َ_ ﱠ‬ ‫ِﻴﻦ ﴾ ) ﻟﺒﻘﺮ‪(٢٥٨:Q‬‬ ‫ ﻟﻈﺎﻟِﻤ َ‬ ‫‪ #‬ﻷﻧﺒﻴﺎ‪ 6‬ﻟﻜﺮ[ ﻛﺜﻴﺮ ﻣﺎ ﺟﻬﻮ ﻣﺜﻞ ﻫﺬ) ﻟﻤﻮﻗﻒ ﺑﻤﺜﻞ ﻫﺬ) ﻟﻘﻮ‬ ‫ﻟﺒﺼﻴﺮ ﻟﻤﻨﻄﻖ ﻟﺴﻠﻴﻢ‪ .‬ﻛﺎ ﻟﻌﻤﻖ ‪#‬ﻳﻤﺎﻧﻬﻢ ﺑﺎﷲ ‪:‬ﺛﺮ) ﻓﻲ ‪#‬ﻳﺼﺎ‪: p‬ﻗﻮﻟﻬﻢ‬ ‫‪#‬ﻟﻰ ﻟﻘﻠﻮ‪ ،H‬ﺗﺰﻳﻴﻒ ﻣﻮﻗﻒ ﺧﺼﻮﻣﻬﻢ ﻣﻦ ‪:‬ﻫﻞ ﻷﻓﻜﺎ ﻟﻌﻘﺎﺋﺪ ﻟﻤﻨﺤﺮﻓﺔ‪: .‬‬ ‫‪188‬‬

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‫ﻋﺪﻧﺎ ‪5‬ﻗﻄﺎ‪(2‬‬ ‫ﻫﺎ‪ 2‬ﻳﺤﻴﻰ ))ﻋﺪﻧﺎ‬ ‫ﻷﻓﻜﺎ ﻟﻀﺎﻟﺔ ﻵ‪ 6‬ﻟﻔﺎﺳﺪ ﻷﻫﻞ ﻟﻜﻔﺮ ﻻ ﻳﻤﻜﻨﻬﺎ ‪ :‬ﺗﻘﻒ ‪ :‬ﺗﺼﻤﺪ ‪:‬ﻣﺎ[‬ ‫ﺿﻮ‪ B‬ﻟﺤﻖ ﻗﻮﺗﻪ‪ .‬ﻷ ﻋﻘﺎﺋﺪﻫﻢ ﻟﺒﺎﻃﻠﺔ ﺗﻠﻚ‪ ،‬ﺗﺒﻘﻰ ﻋﺎﺟﺰ ‪:‬ﻣﺎ[ ﻋﻮ ﻟﻤﺆﻣﻨﻴﻦ‬ ‫ﻟﻺﻳﻤﺎ ﺑﺎﻟﺨﺎﻟﻖ ﻟﻤﺒﺪ‪ # ،e‬ﺳﺘﻨﺪ' ‪#‬ﻟﻰ ﻣﺎ ﻟﻬﻢ ﻣﻦ ﻗﻮ ﻟﻤﺎ‪ p‬ﻟﺠﺎ)‬ ‫ﻟﺴﻠﻄﺎ ﻟﺤﻜﻢ‪ .‬ﻟﻬﺬ ﻓﻬﻢ ﻟﺨﺎﺳﺮ ﻣﺎ‪ ،‬ﻳﻌﺒﺮ ﻟﻘﺮ‪ 5‬ﻋﻦ ﻣﻮﻗﻔﻬﻢ ﻫﺬ‬ ‫ﺿﻌﻬﻢ ﻟﺒﺎﺋﺲ ﺑﻘﻮﻟﻪ ﻋﻨﻬﻢ " ﻓﺒﻬﺖ ﻟﺬ‪ 9‬ﻛﻔﺮ‪ "...‬ﻟﻦ ﻳﺠﺪ ‪#‬ﻟﻰ ﻟﺠﻮ‪H‬‬ ‫ﺳﺒﻴﻼ ﻻ ‪#‬ﻟﻰ ﻟﺨﺮ~ ﻣﻦ ﻣﺄ‪w‬ﻗﻬﻢ ﺳﻴﻠﺔ‪.‬‬ ‫ﻣﻤﺎ ﻳﻠﻔﺖ ﻻﻧﺘﺒﺎ) ﻓﻲ ﺟﻮ‪ H‬ﺳﻴﺪﻧﺎ ‪#‬ﺑﺮﻫﻴﻢ ) ‪ ،(e‬ﻟﺒﺴﺎﻃﺔ ﻟﻮﺿﻮ‪B‬‬ ‫ﻟﺴﻼﺳﺔ ﻟﻄﺒﻴﻌﻴﺔ ﻟﺼﺎ ﻣﻦ ﺧﻞ ﻟﻨﻔﺲ ﻟﻘﻠﺐ‪ .‬ﻓﻤﺜﻞ ﻫﺬ ﻷﺳﻠﻮ‪H‬‬ ‫ﻳﻜﻮ ﺗﺄﺛﻴﺮ) ﻋﻠﻰ ﻗﻠﻮ‪L: H‬ﻫﺎ ‪ B:‬ﻟﻤﺨﺎﻃﺒﻴﻦ ﻣﺒﺎﺷﺮ ﻗﻮﻳﺎ ﺋﻤﺎ‪L .‬ﻟﻚ‬ ‫ﻷ ﺟﻮ ﻟﺨﺎﻟﻖ ﻟﻤﺒﺪ‪ e‬ﺿﺢ ﻻ ﻟﺒﺲ ﻓﻴﻪ ﻣﻤﺎ ﻳﻜﺴﺐ ﻣﻨﻄﻖ ﻟﻤﺆﻣﻦ ﺣﺠﺘﻪ‬ ‫ﻟﻘﻮ ﻟﺘﺄﺛﻴﺮ ﻟﻤﺒﺎﺷﺮ‪ .‬ﻏﻢ ﻫﺬ ﻟﻤﻨﻄﻖ ﻟﻘﻮ‪ 9‬ﻳﺒﻘﻰ ﺑﻌﺾ ﻟﻨﺎ‪ .‬ﻋﺒﻴﺪ ﻟﻠﺸﻴﻄﺎ‬ ‫ﻳﻈﻠﻮ ﻓﻲ ﻋﻨﺎﻫﻢ ﻛﺒﺮﻳﺎﺋﻬﻢ‪ # .‬ﻫﺆﻻ‪ 6‬ﻟﺬﻳﻦ ﻫﻢ ﻋﻠﻰ ﺑﻌﺪ ﻣﻦ ﻟﺪﻳﻦ‪ ،‬ﻳﻌﺘﺒﺮ‬ ‫ﻣﺎ ﻫﻢ ﻋﻠﻴﻪ ﻣﻦ ﻣﺎ‪ p‬ﺟﻤﺎ‪ : p‬ﺳﻠﻄﺎ ﻣﻦ ﺻﻨﻊ ‪:‬ﻳﺪﻳﻬﻢ‪ ،‬ﻫﺬ ﻣﺎ ﻳﺪﻓﻌﻬﻢ ‪#‬ﻟﻰ‬ ‫ﻟﻐﺮ ﻟﺒﻘﺎ‪ 6‬ﺗﺤﺖ ﺳﻴﻄﺮ ‪:‬ﻫﻮ‪ 6‬ﻟﻨﻔﺲ‪ ،‬ﻳﻌﻄﻮ ﻷﻧﻔﺴﻬﻢ ﻣﺎ ﻻ ﻳﺴﺘﺤﻘﻮﻧﻬﺎ‬ ‫ﻣﻦ ﺣﻘﻮƒ‪ ،‬ﻧﺎﺳﻴﻦ ﻋﻈﻤﺔ ﷲ ﺗﻌﺎﻟﻰ‪ .‬ﻳﺪﻓﻌﻬﻢ ﻟﺸﻴﻄﺎ ‪#‬ﻟﻰ ﻟﻐﺮ ‪:‬ﻛﺜﺮ ﻓﺄﻛﺜﺮ‬ ‫ﻣﻈﻬﺮ ﻟﻬﻢ ‪w‬ﻳﻨﺔ ‪:‬ﻣﻮﻟﻬﻢ ‪w‬ﺧﺮ‪ r‬ﺳﻠﻄﺎﻧﻬﻢ‪ ،‬ﻣﺎﻧﻌﺎ ‪#‬ﻳﺎﻫﻢ ﻣﻦ ﻗﺒﻮ‪ p‬ﻟﻌﺒﻮﻳﺔ‬ ‫ﻟﺨﻀﻮ‪ e‬ﷲ ﺗﻌﺎﻟﻰ‪.‬‬ ‫ﻳﻮﺟﻪ ﻟﻤﺆﻣﻦ ﻓﻲ ‪:‬ﺛﻨﺎ‪ 6‬ﻗﻴﺎﻣﻪ ﺑﺎﻟﺪﻋﻮ ﻟﺘﺒﻠﻴﻎ‪ ،‬ﻟﻜﺜﻴﺮ ﻣﻦ ﻟﻨﺎ‪ ،.‬ﻟﻌﺪﻳﺪ ﻣﻦ‬ ‫ﻫﺆﻻ‪ 6‬ﻻ ﻳﺪﻛﻮ ﻋﻈﻤﺔ ﷲ ﻟﺸﻌﻮ ﻟﻜﺒﺮ ﻓﻲ ﺧﻞ ‪:‬ﻧﻔﺴﻬﻢ‪ .‬ﻋﻨﺪ ﻫﺬ ﻟﻤﻮﻗﻒ‬ ‫ﻳﺘﺒﺎ ‪#‬ﻟﻰ ﻷ‪L‬ﻫﺎ ﻟﻠﺠﻮ‪# 6‬ﻟﻰ ﻷﺳﻠﻮ‪ H‬ﻟﺬ‪ 9‬ﺗﺒﻌﻪ ﺳﻴﺪﻧﺎ ‪#‬ﺑﺮﻫﻴﻢ ) ‪ (e‬ﻓﻲ‬ ‫‪#‬ﻇﻬﺎ ﻋﺠﺰﻫﻢ‪ ،‬ﺑﺎﻟﻤﻘﺎﺑﻞ ‪#‬ﻇﻬﺎ ﻗﺪ ﷲ ﻋﻈﻤﺘﻪ ﺳﻌﺔ ﻣﻠﻜﻪ‪ .‬ﻫﻜﺬ ﻳﺪ;‬ ‫ﻟﻜﺎﻓﺮ ‪ :‬ﻻ ﻗﻴﻤﺔ ﻷﻣﻮﻟﻪ ‪ :‬ﺳﻠﻄﺎﻧﻪ ﻟﻼ ﻣﺘﻨﺎﻫﻲ‪ .‬ﻛﻤﺎ ﻳﻨﺘﺒﻪ ‪#‬ﻟﻰ ﻣﺤﺪﻳﺔ ﻗﺪﺗﻪ‬ ‫‪#‬ﺗﻪ‪ : ،‬ﻛﻞ ﺷﻲ‪ 6‬ﻳﻨﺘﻬﻲ ﺑﻤﻮﺗﻪ ﻳﺘﻼﺷﻰ ﺳﻠﻄﺎﻧﻪ‪ .‬ﺣﻴﻨﺬ; ﻳﺪ; ﺑﺈﺣﺴﺎﺳﻪ‬ ‫ﺟﺪﻧﻪ ‪ :‬ﷲ ﺗﻌﺎﻟﻰ ﻫﻮ ﻟﺤﻖ ﻟﻤﻄﻠﻖ ﺻﺎﺣﺐ ﻟﻘﻮ ﻟﻘﺪ ﺣﺪ)‪.‬‬ ‫ﻳﻈﻬﺮ ﻷﺳﻠﻮ‪ H‬ﻟﺬ‪ 9‬ﺗﺒﻌﻪ ﺳﻴﺪﻧﺎ ‪#‬ﺑﺮﻫﻴﻢ ) ‪ (e‬ﻓﻲ ‪:‬ﺛﻨﺎ‪ 6‬ﻧﻘﺎﺷﻪ ﻣﻊ ﻟﻄﺎﻏﻴﺔ‬ ‫ﻟﻜﺎﻓﺮ‪ ،‬ﻣﺪ] ‪:‬ﻫﻤﻴﺔ ﻻﺳﺘﻨﺎ ‪#‬ﻟﻰ ﻷﻣﻮ ﻟﻌﻘﻼﻧﻴﺔ ﻟﺘﺼﺮ‪ r‬ﻟﻬﺎ‪ K‬ﻟﺮ‪w‬ﻳﻦ‬ ‫ﻟﻤﻨﻄﻖ ﻟﺤﻜﻴﻢ‪ .‬ﻋﻠﻰ ﻟﻤﺆﻣﻦ ﻟﻤﺴﻠﻢ ﻋﺪ[ ﻟﺪﺧﻮ‪ p‬ﻓﻲ ﻣﻨﺎﻗﺸﺎ' ﺟﺪ‪ p‬ﻋﻘﻴﻢ‬ ‫ﻻ ﻳﺄﺗﻲ ﺑﻨﺘﻴﺠﺔ ﻟﻴﺲ ﻣﻦ ﺋﻪ ﻃﺎﺋﻞ‪ ،‬ﺑﻞ ﻋﻠﻰ ﻟﻌﻜﺲ‪ ،‬ﻋﻠﻴﻪ ﻟﻮﻗﻮ‪: r‬ﻻ ﻋﻠﻰ‬ ‫ﻟﺤﺎﻟﺔ ﻟﺬﻫﻨﻴﺔ ﻟﻨﻔﺴﻴﺔ ﻟﻠﻤﺨﺎﻃﺐ ﺗﺤﻠﻴﻞ ﻣﻨﻄﻘﻪ ‪:‬ﺳﻠﻮﺑﻪ ﻓﻲ ﺳﺒﻴﻞ ‪w#‬ﻟﺔ ﻏﺸﺎ‬ ‫‪45‬‬

‫ْﺲ َ‪ A‬ﺋِ َﻘ ُﺔ ﻟْ َﻤ ْﻮ ِ‪ِ^َ G‬ﻧﱠ َﻤﺎ‬ ‫) ُﻛ ﱡﻞ ﻧَﻔ ٍ‬ ‫ﺗُ َﻮ ﱠﻓ ْﻮ َ ‪ُ ُ5‬ﺟﻮ َ‪ُ 2‬ﻛ ْﻢ ﻳَ ْﻮ َ_ ﻟْﻘِﻴَﺎ َﻣ ِﺔ‬ ‫َﻓ َﻤ ْﻦ ُ‪ْ u‬ﺣ ِﺰ َ‪َ z‬ﻋ ْﻦ ﻟﻨﱠﺎ ِ‪ِ =ْ ُ5َ 2‬ﺧ َﻞ‬

‫َﺪ َﻓﺎ َ‪َ َ u‬ﻣﺎ ﻟْ َﺤﻴَﺎ ُ‪ Q‬ﻟ ﱡﺪﻧْﻴَﺎ‬ ‫ ﻟْ َﺠﻨﱠ َﺔ َﻓﻘ ْ‬ ‫ﺎ‪ h‬ﻟْ ُﻐ ُﺮ ِ‪2‬‬ ‫^ِﻻ َﻣﺘَ ُ‬ ‫)‪ TV‬ﻋﻤﺮ  ‪(١٨٥‬‬

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‫ﻋﺪﻧﺎ ‪5‬ﻗﻄﺎ‪(2‬‬ ‫ﻫﺎ‪ 2‬ﻳﺤﻴﻰ ))ﻋﺪﻧﺎ‬ ‫ﻷﻓﻜﺎ ﻟﺒﺎﻃﻠﺔ ﻣﻦ ‪L‬ﻫﻨﻪ‪ ،‬ﺗﻘﺪﻳﻢ ‪:‬ﻟﺔ ﻣﻨﻄﻘﻴﺔ‬ ‫ﻣﺆﺛﺮ ﻋﻘﻠﻴﺎ ﺗﺪﻋﻢ ﻣﻮﻗﻔﻪ ﺗﺆ‪# 9‬ﻟﻰ ﺣﺼﻮ‪p‬‬ ‫ﻗﻨﺎﻋﺔ ﺑﻮﺟﻮ‪ H‬ﺟﺐ ﻟﻮﺟﻮ ﺗﻌﺎﻟﻰ‪ # .‬ﻣﻦ‬ ‫ﻳﺴﺘﻄﻴﻊ ‪ :‬ﻳﻘﻮ[ ﺑﻬﺬ ﻟﻮﺟﺐ ﺑﻬﺬ ﻷﺳﻠﻮ‪H‬‬ ‫ﻟﺤﻜﻴﻢ ﻻ ﺑﺪ ﻟﻪ ﻣﻦ ‪ :‬ﻳﺘﻤﺘﻊ ﺑﺈﻳﻤﺎ ﻋﻤﻴﻖ ﻋﻠﻢ‬ ‫ﻣﻌﺮﻓﺔ ﺳﻌﺔ ﺑﺎﻟﻘﺮ‪: 5‬ﺣﻜﺎﻣﻪ‪ ،‬ﻳﻜﻮ ﻋﻠﻰ‬ ‫ﺟﺔ ﻛﺒﻴﺮ ﻣﻦ ﻟﺘﻘﻮ] ﻟﺨﺸﻴﺔ ﻣﻦ ﷲ ﺗﻌﺎﻟﻰ‪،‬‬ ‫‪L‬ﻟﻚ ﻷ ﻟﺤﻜﻤﺔ ﻧﻌﻤﺔ ﻓﻀﻞ ﻣﻦ ﷲ ﺗﻌﺎﻟﻰ‪،‬‬ ‫ﻣﻦ ﻳﺮ ‪#‬ﻛﻪ ﻋﻠﻴﻪ ‪ :‬ﻳﻄﻠﺒﻪ ﻣﻦ ﷲ ﺗﻌﺎﻟﻰ‬ ‫ﺑﺎﻟﺪﻋﺎ‪ 6‬ﻟﺘﻀﺮ‪ e‬ﻟﻜﻲ ﻳﻬﺒﻪ ﻣﻦ ﻓﻀﻠﻪ‪.‬‬ ‫﴿ ﻓﻲ ﻵﻳﺔ ﻳُ ْﺆﺗِﻲ ﻟْ ِﺤ ْﻜ َﻤ َﺔ َﻣ ْﻦ ﻳَ َﺸﺎ ُ َ َﻣ ْﻦ‬ ‫ِﻴﺮ َ َﻣﺎ‬ ‫ﻳُ ْﺆ َ‪ G‬ﻟْ ِﺤ ْﻜ َﻤ َﺔ َﻓﻘ ْ‬ ‫ِﻲ َﺧ ْﻴ ًﺮ َﻛﺜ ً‬ ‫َﺪ ‪ُ5‬ﺗ َ‬ ‫ﻳَ ﱠﺬ ﱠﻛ ُﺮ ^ِﻻ ‪ْ ُ5‬ﻟُﻮ َﻷﻟْﺒَ ِ‬ ‫ﺎ‪ ) ﴾ F‬ﻟﺒﻘﺮ‪:Q‬‬ ‫‪(٢٦٩‬‬ ‫ﻳﻜﺸﻒ ﻟﻘﺮ‪ 5‬ﻟﻨﺎ ﺳﺮ ﻣﻦ ‪:‬ﺳﺮ) ﻳﺨﺒﺮﻧﺎ‬ ‫ﻋﻦ ﺳﺒﺐ ﻣﻦ ‪:‬ﺳﺒﺎ‪ H‬ﺑﻠﻮŠ ﻟﻨﺠﺎ‪.B‬‬

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‫ﱠَ‬ ‫ ﻟﺮ ُﺳ َ‬ ‫ﻮ‪T‬‬ ‫َ‪َ5‬ﻃِﻴ ُﻌﻮ ﷲ َ‪َ5‬ﻃِﻴ ُﻌﻮ ﱠ‬ ‫ِ ﺗَ َﻮﻟﱠْﻴﺘُ ْﻢ َﻓﺎ ْﻋ َﻠ ُﻤﻮ ‪َ5‬ﻧﱠ َﻤﺎ‬ ‫ ﺣ َﺬ ُ‪َ 2‬ﻓﺈ ْ‬ ‫َ ْ‬ ‫َﻋ َﻠﻰ َ‪ُ 2‬ﺳﻮﻟِﻨَﺎ ﻟْﺒَ ُ‬ ‫ِﻴﻦ‬ ‫ﻼ• ﻟْ ُﻤﺒ ُ‬ ‫) ﻟﻤﺎﺋﺪ‪.(٩٢ Q‬‬

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‫ﻋﺪﻧﺎ ‪5‬ﻗﻄﺎ‪(2‬‬ ‫ﻫﺎ‪ 2‬ﻳﺤﻴﻰ ))ﻋﺪﻧﺎ‬ ‫‪ #‬ﻣﺎ  ﻣﻦ ﺻﻒ ‪L‬ﻛﺮ ﻟﻠﻨﺠﻮ[ ﻟﺸﻤﺲ ﻟﻘﻤﺮ ﻟﻴﺲ ﻣﻦ ﻣﻌﺘﻘﺪ'‬ ‫ﺳﻴﺪﻧﺎ ‪#‬ﺑﺮﻫﻴﻢ ) ‪# .(e‬ﻧﻤﺎ ﻳﻈﻬﺮ ﻟﻨﺎ ﻛﺄﻧﻪ ‪:‬ﺳﻠﻮ‪ H‬ﻓﻲ ﻛﻴﻔﻴﺔ ﻣﺨﺎﻃﺒﺔ ﻗﻮﻣﻪ‬ ‫ﻟﺘﻮﺟﻪ ‪#‬ﻟﻴﻬﻢ ) ﷲ ‪:‬ﻋﻠﻢ ‪ ،(...‬ﻷﻧﻪ ﻛﺎ ﻋﻠﻰ ﻋﻠﻢ ﻳﺔ ﻓﻲ ‪:‬ﻣﻮ ﻇﻬﻮ‬ ‫ﻟﻨﺠﻮ[ ﻟﻘﻤﺮ ﻟﻴﻼ ﻓﻲ ﻟﺴﻤﺎ‪ 6‬ﺧﺘﻔﺎﺋﻬﺎ ﻋﻨﺪ ﺑﺰŠ ﻟﺸﻤﺲ ﻧﻬﺎ‪ ،‬ﺛﻢ ‪pw‬‬ ‫ﻟﺸﻤﺲ ﺑﺪﻫﺎ ﻋﻨﺪ ﻟﻤﻐﻴﺐ‪ .‬ﻟﻜﻨﻪ ﻗﺎ[ ﺑﺈﺗﺒﺎ‪ e‬ﻫﺬ ﻷﺳﻠﻮ‪ H‬ﻣﻦ ﻹﻓﻬﺎ[ ﻏﻴﺮ‬ ‫ﻟﻤﺒﺎﺷﺮ ﻷ ﻗﻮﻣﻪ ﻛﺎﻧﻮ ﻓﻲ ﻟﺠﺔ ﻣﻦ ﻟﺸﺮ; ﻇﻠﻤﺔ ﻷﻓﻜﺎ‪ ،‬ﻣﺤﺮﻣﻮ ﻣﻦ‬ ‫ﺗﺤﻜﻴﻢ ﻟﻌﻘﻞ ﻟﻤﻨﻄﻖ‪.‬‬ ‫ﻛﻤﺎ ﺳﺒﻖ ‪:‬ﻛﺪﻧﺎ ﻋﻠﻴﻪ ﻓﻲ ﻟﺠﺰ‪ 6‬ﻷ‪ p‬ﻣﻦ ﻫﺬ ﻟﻜﺘﺎ‪ H‬ﻓﻘﺪ ﻛﺎﻧﺖ‬ ‫ﻷﻗﻮ[ ﻟﻮﺛﻨﻴﺔ ﻟﺘﻲ ﺗﻌﺒﺪ ﻣﺎ ﺗﺼﻨﻌﻪ ﻣﻦ ‪:‬ﺻﻨﺎ[‪ ،‬ﺗﻌﺘﻘﺪ ﺗﺆﻣﻦ ﺑﻘﺪﺳﻴﺔ ﻷﺟﺮ[‬ ‫ﻟﺴﻤﺎﻳﺔ ﻣﻦ ﻟﻨﺠﻮ[ ﻟﺸﻤﺲ ﻟﻘﻤﺮ‪ ،‬ﺗﺆﻟﺌﻬﺎ ﺗﻌﺒﺪﻫﺎ ﻣﻦ  ﷲ‪ .‬ﻫﺬ‬ ‫ﻣﺎ ﻓﻊ ﺳﻴﺪﻧﺎ ‪#‬ﺑﺮﻫﻴﻢ ) ‪# (e‬ﻟﻰ ‪ :‬ﻳﺨﺎﻃﺒﻬﻢ ﺑﻤﺎ ﻳﺆ‪# 9‬ﻟﻰ ﺗﺴﻔﻴﻪ ‪:‬ﻓﻜﺎﻫﻢ‬ ‫ﺗﻘﻮﻳﺾ ﻋﻘﺎﺋﺪﻫﻢ ﻣﻦ ﻷﺳﺎ‪ ،.‬ﺑﺬﻟﻚ ﺗﺰ‪ p‬ﻟﻘﺪﺳﻴﺔ ﻟﻤﻬﺎﺑﺔ ﻟﺘﻲ ﻛﺘﺴﺒﺘﻬﺎ‬

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‫ﺳـﺮ ﻻﺑﺘﻼ‬ ‫ّ‬ ‫ﻗﻴﺎ_ ﺳﻴﺪﻧﺎ ^ﺑﺮ ﻫﻴﻢ )‪ (h‬ﺑﺘﺒﻠﻴﻎ ﻟﺪﻋﻮ‪^ Q‬ﻟﻰ ﻗﻮﻣﻪ‬ ‫ﻛﻴﻒ ﻳﺠﺐ ‪ :‬ﻳﻘﻮ[ ﻟﻤﺆﻣﻦ ﺑﺘﺒﻠﻴﻎ ﻋﻮ ﻣﻦ ﻧﻐﻤﺲ ﻓﻲ ﻟﻜﻔﺮ  ﺳﺪ‬ ‫ﻓﻲ ﻟﻐﻔﻠﺔ؟ ﻛﻴﻒ ﻳﺴﺘﻄﻴﻊ ‪#‬ﺧﺎﻟﻪ ‪#‬ﻟﻰ ﺣﻈﻴﺮ ﻹﻳﻤﺎ؟‪ .‬ﻳﺸﻴﺮ ﻟﻘﺮ‪# 5‬ﻟﻰ ﺟﻮ‪H‬‬ ‫ﻟﺘﺰ[ ﺳﺎﺋﻞ ﺻﺤﻴﺤﺔ ‪:‬ﺳﺎﻟﻴﺐ ﺣﻜﻴﻤﺔ ﻣﺨﻄﻂ ﻟﻬﺎ ﻣﺴﺒﻘﺎ‪ .‬ﻻ ﻳﻮﺟﺪ ﻫﻨﺎ;‬ ‫‪:‬ﺳﻠﻮ‪ H‬ﺣﺪ ﻣﺤﺪ‪# .‬ﻧﻤﺎ ﻳﺨﺘﻠﻒ ﺑﺤﺴﺐ ﻇﺮ‪ r‬ﻟﺸﺨﺺ ﻟﻤﻘﺎﺑﻞ ﻣﺴﺘﻮ)‬ ‫ﺛﻘﺎﻓﺘﻪ ﻣﺎ ﻳﺤﻤﻠﻪ ﻣﻦ ‪: 65‬ﻓﻜﺎ ﻣﺎ ﻫﻮ ﻋﻠﻴﻪ ﻣﻦ ‪:‬ﺿﺎ‪ .e‬ﻳﻀﺮ‪ H‬ﻟﻨﺎ ﻟﻘﺮ‪5‬‬ ‫‪:‬ﻣﺜﻠﺔ‪ .‬ﻣﻨﻬﺎ ‪:‬ﺳﻠﻮ‪ H‬ﻋﻮ ﺳﻴﺪﻧﺎ ﻧﻮ‪ ،(e ) B‬ﻓﺘﺎ " ﻋﻮﺗﻬﻢ ﺟﻬﺎ"‪: ،‬ﺣﻴﺎﻧﺎ "‬ ‫‪:‬ﻋﻠﻨﺖ ﻟﻬﻢ ‪:‬ﺳﺮ' ﻟﻬﻢ ‪#‬ﺳﺮ" ﺑﺬﻟﻚ ﺗﺨﺬ ﺳﺎﺋﻞ ﻣﺨﺘﻠﻔﺔ ‪:‬ﺳﺎﻟﻴﺐ ﻋﺪ‬ ‫ِﺳ َﺮ ً)‪ ) (٩‬ﻧﻮ‪.(B‬‬ ‫ﻓﻲ ﻋﻮ ﻟﻨﺎ‪ ).‬ﺛُ ﱠﻢ ‪ِ#‬ﻧﱢﻲ ‪ْ َ:‬ﻋﻠ ُ‬ ‫َﻨﺖ ﻟَ ُﻬ ْﻢ َ‪ْ َ:‬ﺳ َﺮ ْ ُ' ﻟَ ُﻬ ْﻢ ‪ْ #‬‬ ‫ﻓﻲ ﻋﻮ ﺳﻴﺪﻧﺎ ‪#‬ﺑﺮﻫﻴﻢ ) ‪: (e‬ﻣﺜﻠﺔ ‪:‬ﺧﺮ]‪ .‬ﻟﻜﻦ ‪:‬ﻛﺜﺮﻫﺎ ﺗﺄﺛﻴﺮ ‪#‬ﻳﻘﺎ’‬ ‫ﺿﻤﺎﺋﺮ ‪:‬ﺣﺎﺳﻴﺲ ﻟﻨﺎ‪ .‬ﻣﺨﺎﻃﺒﺔ ‪:‬ﻓﻜﺎﻫﻢ ﺗﺤﺮﻳﻜﻬﺎ ﺑﺎﺗﺠﺎ) ﻹﻳﻤﺎ ﺑﺎﷲ‪ .‬ﻗﺪ‬ ‫ﺟﻪ ‪#‬ﻟﻴﻬﻢ ‪:‬ﺳﺌﻠﺔ ﻓﻌﺘﻬﻢ ‪#‬ﻟﻰ ﻟﺘﻔﻜﻴﺮ ﺗﺤﺮﻳﻚ ﻷ‪L‬ﻫﺎ‪ ،‬ﺛﻢ ‪ ;#‬ﻣﺎ ﻫﻢ ﻋﻠﻴﻪ‬ ‫ﻣﻦ ﻧﺤﺮ‪ r‬ﺿﻼ‪ .p‬ﻗﺪ ‪:‬ﻇﻬﺮ ﻟﻬﻢ ﻣﺪ] ﺗﻔﺎﻫﺔ ﻣﺎ ﻳﻌﺒﺪﻧﻪ ﻣﻤﺎ ﺻﻨﻌﺘﻬﺎ ‪:‬ﻳﺪﻳﻬﻢ‬ ‫ﻣﻦ ﺣﺠﺎ ‪ :‬ﺧﺸﺐ‪ ،‬ﺑﺬﻟﻚ ﻗﻮ‪ d‬ﻋﻘﺎﺋﺪﻫﻢ ﻟﻮﺛﻨﻴﺔ ﻟﺘﻲ ﺗﻮﺛﻮﻫﺎ ﻋﺒﺮ ‪:‬ﺟﻴﺎ‪p‬‬ ‫ﻣﻦ ﻗﺒﻠﻬﻢ‪ ،‬ﻓﺘﺢ ﺑﺼﺎﺋﺮﻫﻢ ﻋﻠﻰ ﻹﻳﻤﺎ ﺑﺎﻟﻮﺣﺪ ﻷﺣﺪ‪ .‬ﻳﺬﻛﺮ ﻟﻘﺮ‪ 5‬ﺟﺎﻧﺒﺎ‬ ‫ﻣﻦ ﺗﺒﻠﻴﻎ ﻟﺪﻋﻮ‪:‬‬

‫ﺎ‪َ T‬ﻫ َﺬ َ‪2‬ﺑﱢﻲ َﻓ َﻠ ﱠﻤﺎ ‪ََ5‬ﻓ َﻞ َﻗ َ‬ ‫﴿ َﻓ َﻠ ﱠﻤﺎ َﺟ ﱠﻦ َﻋ َﻠ ْﻴ ِﻪ ﻟ ﱠﻠ ْﻴ ُﻞ َ‪َ Zَ52‬ﻛ ْﻮ َﻛﺒًﺎ َﻗ َ‬ ‫ﺎ‪ T‬ﻻ‬ ‫ﺎ‪َ T‬ﻫ َﺬ َ‪2‬ﺑﱢﻲ َﻓ َﻠ ﱠﻤﺎ ‪ََ5‬ﻓ َﻞ َﻗ َ‬ ‫َﻤ َﺮ ﺑَﺎ ِ‪u‬ﻏًﺎ َﻗ َ‬ ‫ﺎ‪T‬‬ ‫‪ِ ُ5‬ﺣ ﱡﺐ ﻵ ِﻓﻠ َ‬ ‫ِﻴﻦ َﻓ َﻠ ﱠﻤﺎ َ‪ Zَ52‬ﻟْﻘ َ‬ ‫ﺲ‬ ‫ﻴﻦ َﻓ َﻠ ﱠﻤﺎ َ‪ Zَ52‬ﱠ‬ ‫ِﻦ ﻟْ َﻘ ْﻮ ِ_ ﱠ‬ ‫ِﻦ ﻟَ ْﻢ ﻳَ ْﻬ ِﺪﻧِﻲ َ‪2‬ﺑﱢﻲ َﻷ ُﻛﻮﻧَ ﱠﻦ ﻣ ْ‬ ‫ ﻟﻀﺎﻟﱢ َ‬ ‫ﻟَﺌ ْ‬ ‫ ﻟﺸ ْﻤ َ‬ ‫ﺎ‪َ T‬ﻫ َﺬ َ‪2‬ﺑﱢﻲ َﻫ َﺬ ‪ْ َ5‬ﻛﺒَ ُﺮ َﻓ َﻠ ﱠﻤﺎ ‪ََ5‬ﻓ َﻠ ْﺖ َﻗ َ‬ ‫ﺑَﺎ ِ‪َ u‬ﻏ ًﺔ َﻗ َ‬ ‫ِﻤﺎ‬ ‫ﺎ‪ T‬ﻳَﺎ َﻗ ْﻮ ِ_ ^ِﻧﱢﻲ ﺑَ ِﺮ‪ ٌ a‬ﻣ ﱠ‬ ‫ ﻟﺴ َﻤﺎ َ ِ‬ ‫‪َ b‬ﺣﻨِﻴﻔًﺎ‬ ‫ﺗُ ْﺸ ِﺮ ُﻛ َ‬ ‫ ‪َ َ G‬ﻷ ْ‪َ 2‬‬ ‫ﻮ ^ِﻧﱢﻲ َ ﱠﺟ ْﻬ ُﺖ َ ْﺟﻬِﻲ ﻟِﱠﻠﺬِ‪َ a‬ﻓ َﻄ َﺮ ﱠ‬ ‫ﻴﻦ ﴾ ) ﻷﻧﻌﺎ_‪(٧٩-٧٦:‬‬ ‫ِﻦ ﻟْ ُﻤ ْﺸ ِﺮ ِﻛ َ‬ ‫َ َﻣﺎ ‪َ5‬ﻧَﺎ ﻣ ْ‬ ‫‪188‬‬ ‫‪48‬‬

‫ﻋﺪﻧﺎ ‪5‬ﻗﻄﺎ‪(2‬‬ ‫ﻫﺎ‪ 2‬ﻳﺤﻴﻰ ))ﻋﺪﻧﺎ‬ ‫ﻫﺬ) ﻷﺟﺮ[ ﻟﺴﻤﺎﻳﺔ‪ .‬ﻓﻠﺠﺄ ‪#‬ﻟﻰ ‪:‬ﺳﻠﻮ‪ H‬ﻃﺮ‪ B‬ﻷﺳﺌﻠﺔ ﺛﻢ ﻹﺟﺎﺑﺔ ﻋﻠﻴﻬﺎ ﺻﻮﻻ‬ ‫‪#‬ﻟﻰ ‪#‬ﻓﻬﺎ[ ﻟﻤﺸﺮﻛﻴﻦ ‪ :‬ﻟﻤﻮﺟﺪ ﻟﺨﺎﻟﻖ ﻟﺤﻘﻴﻘﻲ ﻫﻮ ﷲ‪.‬‬ ‫ﻓﻲ ﻗﻮﻟﻪ " ‪#‬ﻧﻲ ﻻ ‪:‬ﺣﺐ ﻵﻓﻠﻴﻦ ‪ "...‬ﺧﻄﺎ‪ H‬ﻣﻬﻢ ﻣﻮﺟﻪ ‪#‬ﻟﻰ ﻗﻮﻣﻪ‪ .‬ﻫﻜﺬ‬ ‫ﺻﻞ ‪#‬ﻟﻰ ﻫﺪ‪ r‬ﺗﻠﻘﻴﻨﻬﻢ ﺑﺄ ﻣﻦ ﻳﺤﻤﻞ ﺻﻔﺔ " ﻹﻟﻪ" ﻻ ﻳﻔﻨﻰ ﻻ ﻳﺨﺘﻔﻲ ‪:‬‬ ‫ﻳﻤﻮ'‪ .‬ﻛﻤﺎ ﻫﻮ ﻣﻌﻠﻮ[ ﻓﺈ ﺻﻔﺔ ) ﻟﺒﻘﺎ‪ ) (6‬ﻟﻘﻴﺎ[( ﻫﻤﺎ ﻣﻦ ‪:‬ﺻﺎ‪ r‬ﷲ‬ ‫ﺗﻌﺎﻟﻰ‪.‬‬ ‫ﺛﻢ ﻟﺘﻔﺖ ‪#‬ﻟﻰ ﻟﻘﻤﺮ ﻟﺬ‪ 9‬ﻛﺎ ﻳﺒﺪ ﻓﻲ ﻟﻠﻴﺎﻟﻲ ﺑﺤﺠﻢ ‪:‬ﻛﺒﺮ ﻣﻦ ﻟﻨﺠﻮ[‪،‬‬ ‫‪:‬ﺛﺒﺖ ﻟﻬﻢ ﻋﺪ[ ‪#‬ﻣﻜﺎﻧﻴﺔ ﻋﺘﺒﺎ) ‪#‬ﻟﻬﺎ ﻷﻓﻮﻟﻪ ﺧﺘﻔﺎﺋﻪ‪ ،‬ﻣﺴﺘﻨﺪ ‪#‬ﻟﻰ ‪:‬ﻟﺔ ﻋﻘﻠﻴﺔ‬ ‫ﻣﻨﻄﻘﻴﺔ‪ .‬ﺗﺨﺬ ﻧﻔﺲ ﻷﺳﻠﻮ‪ H‬ﻣﻊ ‪:‬ﻛﺒﺮ ﻟﻤﻮﺟﻮ' ﻟﻤﺎﻳﺔ ﻟﻈﺎﻫﺮ ﻟﻺﻧﺴﺎ‬ ‫‪:‬ﻻ ﻫﻲ ﻟﺸﻤﺲ‪ ،‬ﺳﻔﻪ ‪:‬ﺣﻼﻣﻬﻢ ﺑﺸﺄﻧﻬﺎ ‪:‬ﻳﻀﺎ‪: .‬ﻧﺰ‪ p‬ﺑﺬﻟﻚ ﺿﺮﺑﺔ ﻗﺎﺿﻴﺔ‬ ‫ﺑﺎﻟﻔﻜﺮ ﻟﻮﺛﻨﻲ ﻟﻤﺴﺘﻨﺪ ‪#‬ﻟﻰ ﺗﻌﺪ ﻵﻟﻬﺔ ﻟﺸﺮ; ﻓﻲ ﻟﻌﺒﺎ‪.‬‬ ‫ﺛﻢ ﻗﺎﻟﻬﺎ ‪:‬ﺧﻴﺮ‪ " ....‬ﻣﺎ ‪:‬ﻧﺎ ﻣﻦ ﻟﻤﺸﺮﻛﻴﻦ‪ ،"...‬ﻣﻮﺟﻬﺎ ﺟﻬﻪ ‪#‬ﻟﻰ ﺧﺎﻟﻖ‬ ‫ﻛﻞ ﺷﻲ‪ ،6‬ﻣﺆﻣﻨﺎ ﺑﺮ‪ H‬ﻟﺨﻼﺋﻖ ﻛﻠﻬﺎ ﻣﻌﻠﻨﺎ ﺻﺮﺣﺔ ﻋﻠﻰ ﻣﺸﻬﺪ ﻣﻦ ﻟﻤﻸ ‪#‬ﻳﻤﺎﻧﻪ‬ ‫ﺑﺎﷲ ﻟﻮﺣﺪ ﻷﺣﺪ‪ .‬ﻣﻦ ﺗﺴﻠﺴﻞ ﻷﺣﺪ ﺗﻈﻬﺮ ﻟﻨﺎ ﺣﻘﻴﻘﺔ ﺳﻴﺪﻧﺎ ‪#‬ﺑﺮﻫﻴﻢ ) ‪(e‬‬ ‫‪:‬ﻧﻪ ﻛﺎ ﻗﻔﺎ ﻋﺎﻟﻤﺎ ﺑﺎﻟﻔﻜﺮ ﻟﻮﺛﻨﻲ‪ .‬ﻫﻜﺬ ﻟﺠﺄ ﻓﻲ ﺣﻮ) ﺗﺒﻠﻴﻐﻪ ﺑﺮﺳﺎﻟﺘﻪ‬ ‫ﻟﺘﻮﺣﻴﺪﻳﺔ ‪#‬ﻟﻰ ﺿﺮ‪ H‬ﻷﻣﺜﺎ‪ p‬ﻹﺗﻴﺎ ﺑﻤﻘﺎﻧﺎ' ﻣﻨﻄﻘﻴﺔ ‪ 65‬ﻋﻘﻠﻴﺔ ‪:‬ﺛﺒﺖ‬ ‫ﺑﻤﻮﺟﺒﻬﺎ ﻓﺴﺎ ﺑﻄﻼ ﻣﻨﻄﻘﻬﻢ ‪:‬ﻇﻬﺮ ﻻﻧﺤﺮ‪ r‬ﻻﻋﻮﺟﺎ~ ﻓﻲ ﻋﻘﺎﺋﺪﻫﻢ‪.‬‬ ‫ﺗﺒﻴﻦ ﻟﻨﺎ ﻵﻳﺎ' ﻣﺪ] ﻟﻘﻠﻖ ﻟﻬﻴﺎ~ ﻟﺤﺎﺻﻞ ﻟﺪ] ﻗﻮﻣﻪ‪ ،‬ﺧﻮﻟﻬﻢ ﻓﻲ ﻣﻌﺎ;‬ ‫ﺟﺪﻟﻴﺔ ﻧﻘﺎ‪ o‬ﻣﺴﺘﻤﺮ ﻣﻌﻪ‪.‬‬

‫ﺎﺟﻮﻧِﻲ ﻓِﻲ ﱠ‬ ‫ ﷲِ َ َﻗ ْﺪ َﻫ َﺪ ﻧِﻲ َﻻ ‪َ َ5‬ﺧ ُ‬ ‫ﺎﺟ ُﻪ َﻗ ْﻮ ُﻣ ُﻪ َﻗ َ‬ ‫ﺎ‪َ P‬ﻣﺎ‬ ‫﴿ َ َﺣ ﱠ‬ ‫ﺎ‪َ5 T‬ﺗُ َﺤ ﱡ‬ ‫ﻮ ﺑِ ِﻪ ^ِﻻ ‪ ْ َ5‬ﻳَ َﺸﺎ َ َ‪2‬ﺑﱢﻲ َﺷ ْﻴﺌًﺎ َ ِﺳ َﻊ َ‪2‬ﺑﱢﻲ ُﻛ ﱠﻞ َﺷ ْﻲ ٍ ِﻋ ْﻠ ًﻤﺎ ‪ََ5‬ﻓﻼ‬ ‫ﺗُ ْﺸ ِﺮ ُﻛ َ‬ ‫ ﴾ ) ﻷﻧﻌﺎ_‪(٨٠:‬‬ ‫ﺗَﺘَ َﺬ ﱠﻛ ُﺮ َ‬ ‫‪51‬‬

‫‬ ‫َ َﺟ ْﺪﺗُ َﻬﺎ َ َﻗ ْﻮ َﻣ َﻬﺎ ﻳَ ْﺴ ُﺠ ُﺪ َ‬ ‫ ﱠ‬ ‫ِﻦ ُ= ِ‬ ‫ ﷲِ َ َ‪u‬ﻳﱠ َﻦ ﻟَ ُﻬ ْﻢ‬ ‫ﻟ ﱠ‬ ‫ِﻠﺸ ْﻤ ِ‬ ‫ﺲ ﻣْ‬ ‫ﺎ ‪ْ َ5‬ﻋ َﻤﺎﻟَ ُﻬ ْﻢ َﻓ َﺼ ﱠﺪ ُﻫ ْﻢ َﻋ ْﻦ‬ ‫ ﻟﺸ ْﻴ َﻄ ُ‬ ‫ﱠ‬ ‫‬ ‫ِﻴﻞ َﻓ ُﻬ ْﻢ ﻻ ﻳَ ْﻬﺘَ ُﺪ َ‬ ‫ ﻟﺴﺒ ِ‬ ‫ﱠ‬ ‫) ﻟﻨﻤﻞ ‪(٢٤‬‬

‫‪188‬‬ ‫‪50‬‬

‫ﻋﺪﻧﺎ ‪5‬ﻗﻄﺎ‪(2‬‬ ‫ﻫﺎ‪ 2‬ﻳﺤﻴﻰ ))ﻋﺪﻧﺎ‬ ‫ِﻴﻢ ^ِ ْ‪َ A‬ﻗ َ‬ ‫ َﻗﺎﻟُﻮ ‬ ‫ﺎ‪َ T‬ﻷﺑِﻴ ِﻪ َ َﻗ ْﻮ ِﻣ ِﻪ َﻣﺎ ﺗَ ْﻌﺒُ ُﺪ َ‬ ‫﴿ َ ﺗْ ُﻞ َﻋ َﻠ ْﻴﻬ ْ‬ ‫ِﻢ ﻧَﺒَﺄَ ^ِﺑْ َﺮ ﻫ َ‬ ‫ِﻴﻦ َﻗ َ‬ ‫ﻧَ ْﻌﺒُ ُﺪ ‪ْ َ5‬ﺻﻨَﺎ ًﻣﺎ َﻓﻨَ َﻈ ﱡﻞ ﻟَ َﻬﺎ َﻋ ِ‬ ‫ﻮ ‪ْ َ5‬‬ ‫ﺎ‪َ T‬ﻫ ْﻞ ﻳَ ْﺴ َﻤ ُﻌﻮﻧَ ُﻜ ْﻢ ^ِ ْ‪ A‬ﺗَ ْﺪ ُﻋ َ‬ ‫ﺎﻛﻔ َ‬ ‫ﻮ َﻗ َ‬ ‫ َﻗﺎﻟُﻮ ﺑَ ْﻞ َ َﺟ ْﺪﻧَﺎ ‪V‬ﺑَﺎ َﻧَﺎ َﻛ َﺬﻟ َ‬ ‫ﺎ‪T‬‬ ‫ﻳَْﻨ َﻔ ُﻌﻮﻧَ ُﻜ ْﻢ ‪ ْ َ5‬ﻳَ ُﻀ ﱡﺮ َ‬ ‫ِﻚ ﻳَ ْﻔ َﻌ ُﻠ َ‬ ‫ ‪َ5‬ﻧْﺘُ ْﻢ َ‪V‬ﺑَﺎ ُ‬ ‫ﻮ ﴾ ) ﻟﺸﻌﺮ ‪:‬‬ ‫ُﻛ ْﻢ َﻷ ْﻗ َﺪ ُﻣ َ‬ ‫‪ََ5‬ﻓ َﺮ‪َ5‬ﻳْﺘُ ْﻢ َﻣﺎ ُﻛ ْﻨﺘُ ْﻢ ﺗَ ْﻌﺒُ ُﺪ َ‬ ‫‪( ٧٦-٦٩‬‬ ‫ﻟﻘﺪ ﻟﺠﺄ ﺳﻴﺪﻧﺎ ‪#‬ﺑﺮﻫﻴﻢ ) ‪ – (e‬ﻛﻤﺎ ﻳﻈﻬﺮ ﻣﻦ ﻵﻳﺎ' – ‪#‬ﻟﻰ ﺿﺮ‪H‬‬ ‫ﻷﻣﺜﺎ‪ p‬ﻻﺳﺘﺸﻬﺎ ﺑﻬﺎ ﻋﺘﻤﺎ ﺳﺎﺋﻞ ﻣﻌﻴﻨﺔ ﻹﺛﺒﺎ' ﺑﻄﻼ ﻓﻜﺮ ﻟﻮﺛﻨﻴﺔ ﻋﺒﺎ‬ ‫ﻷﺻﻨﺎ[ ﺗﺨﺎ‪L‬ﻫﺎ ‪5‬ﻟﻬﺔ‪.‬‬ ‫ﻏﻴﺮ ‪ #‬ﻟﺠﻮ‪ H‬ﻟﻮﺣﻴﺪ ﻟﻘﻮﻣﻪ ﺗﺠﺎ) ﻛﻞ ﻫﺬ ﻟﻤﻨﻄﻖ ﻟﻤﺤﺎﻛﻤﺔ ﻟﻌﻘﻼﻧﻴﺔ‬ ‫ﻛﺎ ﺗﺮ " ﻫﻜﺬ ﺟﺪﻧﺎ ‪5‬ﺑﺎ‪6‬ﻧﺎ "‪ .‬ﻛﻤﺎ ﺳﺒﻖ ‪L‬ﻛﺮﻧﺎ ﻫﺬ ﻟﻘﻮ‪ p‬ﻫﺬ ﻟﻤﻨﻄﻖ‬

‫) ﻓﻲ ﻫﺬ ﻟﻨﺼﺐ ﻟﺤﺠﺮ‪،a‬‬ ‫ﻳﺸﺎﻫﺪ ﺣﻤﻮ‪ 2‬ﺑﻲ ﻫﻮ ﻳﻘﺪ_‬ ‫ﻃﺎﻋﺘﻪ ﻋﺒﻮ=ﻳﺘﻪ ﺑﻤﻮﺟﺐ‬ ‫ﻋﻘﻴﺪﺗﻪ ﻟﻮﺛﻨﻴﺔ ﻟﻤﻨﺤﺮﻓﺔ ^ﻟﻰ‬ ‫^ﻟﻪ ﻟﺸﻤﺲ ﻓﻲ ﻟﺪﻳﺎﻧﺔ ﻟﺒﺎﺑﻠﻴﺔ‬ ‫ ﻟﻤﺴﻤﻰ " ﺷﻤﺶ" (‪.‬‬

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‫ﺳـﺮ ﻻﺑﺘﻼ‬ ‫ّ‬ ‫ﻛﺎ ﺳﻴﺪﻧﺎ ‪#‬ﺑﺮﻫﻴﻢ ) ‪ (e‬ﻣﻮﺟﻬﺎ ﺑﺈﻟﻬﺎ[ ﻣﻦ ﺑﻪ ﺣﻴﻨﻤﺎ ﻛﺎ ﻳﻨﺎﻗﺶ‬ ‫ﻗﻮﻣﻪ ﻳﺒﻠﻐﻬﻢ ﺳﺎﻟﺘﻪ‪ .‬ﻫﺬ) ﻟﺤﻘﻴﻘﺔ ﺗﺪ; ﻣﻦ ﻷﺳﻠﻮ‪ H‬ﻟﺬ‪ 9‬ﺗﺒﻌﻪ ﻷﻣﺜﻠﺔ‬ ‫ﻟﻤﺤﺎﻛﻤﺎ' ﻟﻤﻨﻄﻘﻴﺔ ﻟﺘﻲ ‪:‬ﻫﺎ ﻋﺘﻤﺪﻫﺎ ﻓﻲ ﺧﻄﺎﺑﻪ ‪#‬ﻟﻴﻬﻢ‪ .‬ﻳﻘﻮ‪ p‬ﺗﻌﺎﻟﻰ ﻓﻲ‬ ‫ﻫﺬ‬

‫ِﻴﻢ َﻋ َﻠﻰ َﻗ ْﻮ ِﻣ ِﻪ ﻧَ ْﺮ َﻓ ُﻊ َ= َ‪َ 2‬ﺟ ٍ‬ ‫ﺎ‪َ G‬ﻣ ْﻦ ﻧَ َﺸﺎ ُ‬ ‫﴿ َﺗِ ْﻠ َﻚ ُﺣ ﱠﺠﺘُﻨَﺎ ‪V‬ﺗَْﻴﻨَﺎ َﻫﺎ ^ِﺑْ َﺮ ﻫ َ‬ ‫ِﻴﻢ ﴾ ) ﻷﻧﻌﺎ_‪(٨٣:‬‬ ‫^ﱠ‬ ‫ﻴﻢ َﻋﻠ ٌ‬ ‫ِ َ‪2‬ﺑﱠ َﻚ َﺣ ِﻜ ٌ‬ ‫ﻣﻦ ﻫﺬ) ﻵﻳﺔ ﻳﺘﺒﻴﻦ ﻟﻨﺎ ‪ :‬ﺑﻪ ‪:‬ﻟﻬﻤﻪ ﻣﺎ ﻛﺎ ﻳﻘﻮﻟﻪ ‪ :‬ﻳﻌﺘﻤﺪ) ﻣﻦ‬ ‫ﺳﺎﺋﻞ‪.‬‬ ‫ﻫﺬ) ﻷﺳﺎﻟﻴﺐ ﻟﺘﻲ ﻟﺠﺄ ‪#‬ﻟﻴﻬﺎ ﺳﻴﺪﻧﺎ ‪#‬ﺑﺮﻫﻴﻢ ) ‪ (e‬ﺗﻌﺘﺒﺮ ‪:‬ﻣﺜﻠﺔ ﻧﻤﺎ‪~L‬‬ ‫‪:‬ﻣﺎ[ ﻟﻤﺴﻠﻤﻴﻦ ‪:‬ﻳﻀﺎ ﻟﻸﺧﺬ ﻣﻨﻬﺎ ﻹﻗﺘﺪ‪ 6‬ﺑﻬﺎ‪ L# .‬ﻋﻠﻰ ﻟﻤﺆﻣﻨﻴﻦ ‪:‬ﻳﻀﺎ ‪ :‬ﻳﻔﻨﺪ‬ ‫‪:‬ﻓﻜﺎ ﻟﻤﻠﺤﺪﻳﻦ ‪:‬ﻟﺘﻬﻢ ﻟﻔﺎﺳﺪ ﺣﺪ ﺑﻌﺪ ﻵﺧﺮ‪ .‬ﻳﺘﺨﺬ ﻣﻦ ﻟﻮﺳﺎﺋﻞ‬ ‫ﻷﻟﺔ ﻟﻌﻠﻤﻴﺔ ﻟﻤﻨﻄﻘﻴﺔ ﺳﺒﻴﻼ ﻟﻬﻢ‪ .‬ﺛﻢ ﻳﺒﺪ‪ 6‬ﺑﺪﻋﻮﺗﻬﻢ ‪#‬ﻟﻰ ﻹﻳﻤﺎ ﺑﺎﷲ ﻗﺒﻮ‪p‬‬ ‫ﻋﺒﻮﻳﺘﻬﻢ ﻟﻪ ﺣﺪ)‪ .‬ﻓﺈ‪ L‬ﻟﻢ ﻳﺴﺘﻄﻴﻌﻮ ‪ :‬ﻳﻘﻮﺿﻮ ﻵ‪ 6‬ﻟﻤﻨﺤﺮﻓﺔ ‪:‬ﻻ‪ ،‬ﻓﺴﻮ‪r‬‬ ‫ﻳﺠﺪ ﻣﻦ ﻟﺼﻌﻮﺑﺔ ‪#‬ﻗﻨﺎ‪ e‬ﻟﻤﺨﺎﻃﺐ ﺑﻘﺒﻮ‪ p‬ﻹﻳﻤﺎ ﺑﺸﻜﻞ ﺻﺤﻴﺢ ﺻﺮﻳﺢ‬ ‫ﻗﺒﻮﻟﻬﻢ ﺑﺎﻹﺳﻼ[ ﻳﻨﺎ ﻣﻨﻬﺎﺟﺎ‪ .‬ﻓﺘﺤﻄﻴﻢ ﻷﺛﺎ ﺑﺠﻤﻴﻊ ‪:‬ﺷﻜﺎﻟﻬﺎ ﺗﻔﻨﻴﺪ ﻵ‪6‬‬ ‫ﻟﻔﻠﺴﻔﺎ' ﻟﻤﻨﺤﺮﻓﺔ ﻟﺪ] ﻟﻤﺸﺮﻛﻴﻦ ﻟﺘﺨﻠﻲ ﻋﻦ ﺟﻤﻠﺔ ﻣﻦ ﻻﻋﺘﺒﺎ' ﻟﻤﺎﻳﺔ‬ ‫ﻟﺼﺮﻓﺔ‪ ،‬ﺷﺮ‪ m‬ﻣﺴﺒﻖ ﻟﺘﻘﺒﻞ ﻹﻳﻤﺎ ﻟﺼﺤﻴﺢ‪.‬‬ ‫ﻳﻈﻬﺮ ﺟﻠﻴﺎ ﻣﻦ ﻗﺮ‪ 6‬ﺣﻴﺎ ﺳﻴﺪﻧﺎ ‪#‬ﺑﺮﻫﻴﻢ ) ‪ (e‬ﺑﺎﻟﺨﺎﺻﺔ ﻣﺎ ﻗﺎ[ ﺑﻪ ﻣﻦ‬ ‫ﻟﺪﻋﻮ ﺗﺒﻠﻴﻎ ﺳﺎﻟﺔ ﻟﺴﻤﺎ‪# ،6‬ﻳﻤﺎﻧﻪ ﻟﻌﻤﻴﻖ ﺑﺮﺑﻪ ﻣﺤﺒﺘﻪ ﻟﺼﺎﻗﺔ ﺗﻨﻔﻴﺬ) ﻟﻤﻄﻠﻖ‬ ‫ﻷﻣﺮ) ﺑﻜﻞ ﻗﺔ ﺣﺴﺎﺳﻴﺔ ﻣﺘﻨﺎﻫﻴﺔ‪ .‬ﻓﻲ ﻛﻴﻔﻴﺔ ‪ 6:‬ﺳﺎﻟﺘﻪ ‪#‬ﻳﺼﺎﻟﻬﺎ ‪#‬ﻟﻰ ‪:‬ﺑﻴﻪ‬ ‫‪#‬ﻟﻰ ﻗﻮﻣﻪ‪ ،‬ﺗﻈﻬﺮ ﺣﻘﻴﻘﺔ ﻛﻮﻧﻪ ‪#‬ﻧﺴﺎﻧﺎ ﻣﺨﺘﺎ ﻣﻦ ﺑﻪ ﻣﺘﻤﻴﺰ ﻋﻦ ﺳﻮ) ﻣﻔﻀﻼ‬ ‫ﻋﻨﺪ)‪ .‬ﻵﻳﺎ' ﺗﻜﺸﻒ ﻟﻨﺎ ‪L‬ﻟﻚ‪-:‬‬ ‫‪188‬‬ ‫‪52‬‬

‫ﱠ‬ ‫ ﻟﺴ َﻤﺎ َ ِ‬ ‫ِ‬ ‫‪ِ^َ b‬ﻟَْﻴ ِﻪ‬ ‫ﺐ‬ ‫َﻴ‬ ‫ﻏ‬ ‫ﷲ‬ ‫ ‪َ َ G‬ﻷ ْ‪ِ 2‬‬ ‫َِ ْ ُ ﱠ‬ ‫ﻳُ ْﺮ َﺟ ُﻊ َﻷ ْﻣ ُﺮ ُﻛﻠﱡ ُﻪ َﻓﺎ ْﻋﺒُ ْﺪ ُ َﺗَ َﻮ ﱠﻛ ْﻞ َﻋ َﻠ ْﻴ ِﻪ‬ ‫ﻮ‬ ‫ِﻞ َﻋ ﱠﻤﺎ ﺗَ ْﻌ َﻤ ُﻠ َ‬ ‫َ َﻣﺎ َ‪2‬ﺑﱡ َﻚ ﺑِ َﻐﺎﻓ ٍ‬ ‫)ﻫﻮ= ‪(١٢٣‬‬

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‫ﺳـﺮ ﻻﺑﺘﻼ‬ ‫ّ‬ ‫ﻛﺜﻴﺮ ﻣﺎ ﺳﺘﺨﺪ[ ﻣﻦ ﻗﺒﻞ ﻷﻗﻮ[ ﻟﻤﺠﺘﻤﻌﺎ' ﻟﻘﺪﻳﻤﺔ ﻓﻲ ﻟﻌﺼﻮ ﻟﺠﺎﻫﻠﻴﺔ‪.‬‬ ‫ﻫﻲ ﻋﺒﺎ ﻣﺄﻟﻮﻓﺔ ﻣﻄﺮﻗﺔ ﻛﺜﻴﺮ ﻓﻲ ﻣﺤﺎﻟﺔ ﻹﻋﻄﺎ‪ 6‬ﻟﺸﺮﻋﻴﺔ ﻟﻤﻌﺘﻘﺪﺗﻬﻢ‬ ‫ﻟﺨﺎﻃﺌﺔ‪ .‬ﻏﻴﺮ ‪:‬ﻧﻪ ﻻ ﻣﻜﺎ ﻟﻤﺜﻞ ﻫﺬ) ﻵ‪  6‬ﻻﻋﺘﺒﺎ' ﻓﻲ ﻟﺪﻳﻦ ﻟﺤﻖ‪ .‬ﻣﻦ‬ ‫ﺳﻴﺎƒ ﻫﺬ) ﻵﻳﺎ' ﻇﻬﺮ ﻟﻨﺎ ﺳﻴﺪﻧﺎ ‪#‬ﺑﺮﻫﻴﻢ ) ‪ (e‬ﻫﻮ ﻳﺪﻋﻮ ﻗﻮﻣﻪ ‪#‬ﻟﻰ ﻹﻳﻤﺎ‬ ‫ﻣﻌﺮﻓﺔ ﺧﺎﻟﻖ ﻟﻜﻮ ﻻﻋﺘﺮ‪ r‬ﺑﺮﺑﻮﺑﻴﺘﻪ ﺣﺪ)‪-:‬‬

‫ِﻴﻦ ﻟﱠﺬِ‪َ a‬ﺧ َﻠ َﻘﻨِﻲ َﻓ ُﻬ َﻮ ﻳَ ْﻬﺪِﻳﻨِﻲ َ ﻟﱠﺬِ‪a‬‬ ‫﴿ َﻓﺈِﻧﱠ ُﻬ ْﻢ َﻋ ُﺪ ﱞ ﻟِﻲ ^ِﻻ َ‪ 2‬ﱠ‪ F‬ﻟْ َﻌﺎﻟَﻤ َ‬ ‫ُﻫ َﻮ ﻳُ ْﻄ ِﻌ ُﻤﻨِﻲ َﻳَ ْﺴﻘِﻴﻨِﻲ َ^ِ‪َ َA‬ﻣ ِﺮ ْﺿ ُﺖ َﻓ ُﻬ َﻮ ﻳَ ْﺸﻔِﻴﻨِﻲ َ ﻟﱠﺬِ‪ a‬ﻳُﻤِﻴﺘُﻨِﻲ ﺛ ﱠُﻢ‬ ‫ﻳﻦ ﴾ ) ﻟﺸﻌﺮ ‪:‬‬ ‫ِﺮ ﻟِﻲ َﺧ ِﻄﻴﺌَﺘِﻲ ﻳَ ْﻮ َ_ ﻟ ﱢﺪ ِ‬ ‫ﻳُ ْﺤﻴ ِ‬ ‫ِﻴﻦ َ ﻟﱠﺬِ‪ْ َ5 a‬ﻃ َﻤ ُﻊ ‪ ْ َ5‬ﻳَ ْﻐﻔ َ‬ ‫‪(٨٢-٧٧‬‬ ‫ﻫﻜﺬ ﻳﺘﺒﻴﻦ ﻟﻨﺎ ‪ :‬ﻗﻮ[ ‪#‬ﺑﺮﻫﻴﻢ ) ‪ (e‬ﻛﺎﻧﻮ ﻣﺼﺮﻳﻦ ﻋﻠﻰ ﻋﺒﺎ ﻷﺛﺎ‪،‬‬ ‫ﺛﺎﺑﺘﻮ ﺑﻌﻨﺎ ﻋﻠﻰ ﻳﻦ ‪5‬ﺑﺎﺋﻬﻢ‪ .‬ﻛﺎ ﺳﻴﺪﻧﺎ ‪#‬ﺑﺮﻫﻴﻢ ) ‪ (e‬ﻳﻌﺪ ﻟﻬﻢ ﺻﻔﺎ' ﷲ‬ ‫ﻟﻌﻈﻤﻰ ‪:‬ﺳﻤﺎﺋﻪ ﻟﺤﺴﻨﻰ‪ ،‬ﻳﺆﻛﺪ ﻟﻬﻢ ‪:‬ﻧﻪ ﻟﺨﺎﻟﻖ ﻟﻤﺒﺪ‪ e‬ﻟﺒﺎ‪ K‬ﻟﻤﺼﻮ ﻟﻜﻞ‬ ‫ﻣﺎ ﻓﻲ ﻟﻜﻮ ﻣﻦ ‪:‬ﺷﻴﺎ‪ ،6‬ﺣﻴﺔ ‪ [:‬ﺟﺎﻣﺪ‪ : ،‬ﻧﻌﻤﻪ ‪:‬ﻓﻀﺎﻟﻪ ﻻ ﺗﻌﺪ ﻻ ﺗﺤﺼﻰ‬ ‫ﺳﺨﺮ ﻟﻨﺎ ﻛﻞ ﺟﻤﻴﻞ ﺣﺴﻦ ﻓﻲ ﻟﺤﻴﺎ‪ # ،‬ﺗﺤﺖ ﺣﻜﻤﻪ ﻗﺪﺗﻪ ﺳﻠﻄﺎﻧﻪ ﻛﻞ‬ ‫ﻣﺎ ﻓﻲ ﻟﻮﺟﻮ‪ ،‬ﻫﻮ ﻟﺬ‪ 9‬ﻫﺐ ﻟﻨﺎ ﻟﺤﻴﺎ ‪:‬ﺗﺎ‪ B‬ﻟﻨﺎ ﻟﻌﻴﺶ ﻋﻠﻰ ﻫﺬ) ﻷ‪d‬‬ ‫ﻟﺘﻲ ﺳﺨﺮﻫﺎ ﻣﻬﺪﻫﺎ ﻟﻨﺎ ﻟﻨﻨﻌﻢ ﻣﻦ ﺧﻴﺮﺗﻬﺎ‪ # ،‬ﺣﺼﻮ‪ 9: p‬ﺷﺊ ﻗﻮ‪9: e‬‬ ‫ﺣﺪ ﻳﻜﻮ ﺑﻌﻠﻤﻪ ‪#‬ﺗﻪ‪ ،‬ﻓﻬﻮ ﻟﺬ‪ : 9‬ﻗﺪ ﻟﻨﺎ ‪ :‬ﻧﻤﺸﻲ ﻧﺄﻛﻞ ﻧﺘﻜﻠﻢ‪،‬‬ ‫ﺟﻤﻴﻊ ﺣﺮﻛﺎﺗﻨﺎ ﻹﻳﺔ ﻟﻼ‪#‬ﻳﺔ ﺗﺘﻢ ﺑﻌﻠﻤﻪ ‪#‬ﺗﻪ‪ .‬ﻛﺎ ﻳﻘﻮ‪ p‬ﻟﻬﻢ – ﻛﻤﺎ‬ ‫‪L‬ﻛﺮ ‪L‬ﻟﻚ ﻟﻘﺮ‪ : – 5‬ﷲ ﻫﻮ ﻟﺬ‪ 9‬ﻳﺸﻔﻲ ﻹﻧﺴﺎ ‪ L#‬ﻣﺮ‪ d‬ﻳﺘﻔﻀﻞ ﻋﻠﻴﻪ‬ ‫ﺑﺎﻟﻌﺎﻓﻴﺔ ﻟﺸﻔﺎ‪ ،6‬ﺑﺪ ‪ L#‬ﻣﻨﻪ ﻻ ﻳﻘﺪ ﻃﺒﻴﺐ ‪ 6 :‬ﻋﻠﻰ ﻋﻤﻞ ‪ 9:‬ﺷﻲ‪.6‬‬ ‫ﻛﻤﺎ ‪:‬ﻧﻪ ﺳﺒﺤﺎﻧﻪ ﻫﺐ ﻟﺤﻴﺎ ﻟﻺﻧﺴﺎ‪ ،‬ﻓﺈ‪ L‬ﺟﺎ‪: 6‬ﺟﻠﻪ ﻓﺈﻧﻪ ﻳﺴﻠﺐ ﻣﻨﻪ ﺣﻴﺎﺗﻪ‪،‬‬ ‫‪ :‬ﻋﻨﺪ) ﻟﻌﻠﻢ ﺑﺎﻷﻋﻤﺎ‪ ،‬ﻛﻢ ﺳﻴﻄﻮ‪ p‬ﻟﻌﻤﺮ ﺑﺎﻹﻧﺴﺎ‪ ،‬ﺑﺎﻟﺴﻨﻴﻦ ﻷﺷﻬﺮ ﻷﻳﺎ[‬ ‫‪188‬‬ ‫‪54‬‬

‫ﻋﺪﻧﺎ ‪5‬ﻗﻄﺎ‪(2‬‬ ‫ﻫﺎ‪ 2‬ﻳﺤﻴﻰ ))ﻋﺪﻧﺎ‬ ‫ﻹﻧﺴﺎ ﻟﻤﺆﻣﻦ ‪ :‬ﻳﻘﻮ[ ﺑﺪﻋﻮ ﻣﻦ ﺣﻮﻟﻪ ﻣﻦ ﻟﻨﺎ‪# .‬ﻟﻰ ﻟﻬﺪﻳﺔ ﻻﻟﺘﺰ[ ﺑﺘﻌﺎﻟﻴﻢ‬ ‫ﻟﺪﻳﻦ ﺑﻜﻞ ‪#‬ﺧﻼ‪ n‬ﺟﺪﻳﺔ‪ .‬ﻟﻜﻦ ‪ L#‬ﻣﺎ ﺷﺎﻫﺪ ﻋﺪ[ ﻻﺳﺘﺠﺎﺑﺔ ﻣﻨﻬﻢ ﻓﻼ ﺑﺄ‪.‬‬ ‫ﻋﻠﻴﻪ‪ ،‬ﻳﺠﺐ ‪ :‬ﻻ ﻳﺤﺰ ﻳﻘﻨﻂ‪.‬‬

‫ِﻦ‬ ‫ِﻦ َ‪2‬ﺑﱢ ُﻜ ْﻢ َﻓ َﻤ ْﻦ َﺷﺎ َ َﻓ ْﻠﻴُ ْﺆﻣ ْ‬ ‫ﻳﻘﻮ‪ p‬ﷲ ﺳﺒﺤﺎﻧﻪ ﻓﻲ ‪5‬ﻳﺔ ﴿ َ ُﻗ ْﻞ ﻟْ َﺤ ﱡﻖ ﻣ ْ‬ ‫ِﻴﻦ ﻧَﺎ ً‪َ َ5 2‬ﺣ َ‬ ‫ُﺮ ^ِﻧﱠﺎ ‪ْ َ5‬ﻋﺘَ ْﺪﻧَﺎ ﻟ ﱠ‬ ‫ِﻢ ُﺳ َﺮ ِ= ُﻗ َﻬﺎ َ^ ِْ‬ ‫ِﻠﻈﺎﻟِﻤ َ‬ ‫ﺎ‪ n‬ﺑِﻬ ْ‬ ‫َ َﻣ ْﻦ َﺷﺎ َ َﻓ ْﻠﻴَ ْﻜﻔ ْ‬ ‫ ‪َ َ F‬ﺳﺎ َ ْ‪G‬‬ ‫ﺲ ﱠ‬ ‫ ﻟﺸ َﺮ ُ‬ ‫ﻳَ ْﺴﺘَﻐِﻴﺜُﻮ ﻳُ َﻐﺎﺛُﻮ ﺑِ َﻤﺎ ٍ َﻛﺎﻟْ ُﻤ ْﻬ ِﻞ ﻳَ ْﺸﻮِ‪ a‬ﻟْ ُﻮ ُﺟﻮ َ ﺑِْﺌ َ‬ ‫ُﻣ ْﺮﺗَ َﻔﻘًﺎ ﴾ ) ﻟﻜﻬﻒ‪ (٢٩:‬ﻳﺨﺎﻃﺐ ﺳﻮ‪ p‬ﷲ ) ‪َ (n‬‬ ‫﴿ﻛ َﺬﻟ َ‬ ‫ِﻚ ﻳُ ِ‬ ‫ﻮﺣﻲ‬ ‫ِﻦ َﻗ ْﺒﻠ َ‬ ‫ﻴﻢ ﴾ ) ﻟﺸﻮ‪(٣:Z2‬‬ ‫ِﻳﻦ ﻣ ْ‬ ‫^ِﻟَْﻴ َﻚ َ^ِﻟَﻰ ﻟﱠﺬ َ‬ ‫ِﻚ ﷲﱠُ ﻟْ َﻌ ِﺰﻳ ُﺰ ﻟْ َﺤ ِﻜ ُ‬ ‫ﻗﺎ‪: p‬ﻳﻀﺎ‬ ‫ِﻦ ‪ْ َ5‬ﺟ ٍﺮ‬ ‫﴿ َ َﻣﺎ ‪ْ َ5‬ﻛﺜَ ُﺮ ﻟﻨﱠ ِ‬ ‫ِﻴﻦ َ َﻣﺎ ﺗَ ْﺴﺄَﻟُ ُﻬ ْﻢ َﻋ َﻠ ْﻴ ِﻪ ﻣ ْ‬ ‫ﺎ‪َ .‬ﻟَ ْﻮ َﺣ َﺮ ْﺻ َﺖ ﺑ ُِﻤ ْﺆ ِﻣﻨ َ‬ ‫^ ِْ ُﻫ َﻮ ^ِﻻ ‪ْ A‬‬ ‫ِﻴﻦ ﴾ ) ﻳﻮﺳﻒ‪(١٠٤-١٠٣:‬‬ ‫ِﻛ ٌﺮ ﻟِ ْﻠ َﻌﺎﻟَﻤ َ‬ ‫‪ #‬ﻣﻦ ‪:‬ﺳﺒﺎ‪# H‬ﺻﺮ ﻗﻮ[ ﺳﻴﺪﻧﺎ ‪#‬ﺑﺮﻫﻴﻢ ) ‪ (e‬ﻋﻠﻰ ﻟﻜﻔﺮ ﻟﻮﺛﻨﻴﺔ ﻏﻢ‬ ‫ﻇﻬﻮ ﻟﺤﻖ ‪:‬ﻣﺎﻣﻬﻢ ﺿﺤﺎ ﺟﻠﻴﺎ‪ ،‬ﻏﻢ ﻗﻨﺎﻋﺘﻬﻢ ﻓﻲ ﺧﻞ ‪:‬ﻧﻔﺴﻬﻢ ﺳﺨﻒ ﻣﺎ‬ ‫ﻳﻌﺘﻘﺪ ﺑﻬﺎ ﻣﻦ ‪:‬ﺻﻨﺎ[ ﺗﻔﺎﻫﺔ ‪5‬ﺋﻬﻢ‪ ،‬ﻫﻮ ﺣﺮﺻﻬﻢ ﻋﻠﻰ ﻻﺣﺘﻔﺎ’ ﺑﻤﻜﺎﺳﺒﻬﻢ‬ ‫ﻟﺨﻮ‪ r‬ﻋﻠﻰ ﺿﻴﺎ‪ e‬ﻣﻨﺎﻓﻌﻬﻢ‪ .‬ﻷ ﻟﻨﻈﺎ[ ﻟﻮﺛﻨﻲ ﻟﺬ‪ 9‬ﻛﺎﻧﻮ ﻋﻠﻴﻪ ‪:‬ﺗﺎ‪ B‬ﻟﻬﻢ‬ ‫ﻓﺮ‪ n‬ﻛﺜﻴﺮ ﻟﻠﻜﺴﺐ ﻻﻛﺘﻨﺎ‪ w‬ﻟﺤﺼﻮ‪ p‬ﻋﻠﻰ ﻣﻨﺎﻓﻊ ﻣﺎﻳﺔ ﻧﻴﻮﻳﺔ‪ 9: .‬ﺗﻐﻴﻴﺮ‬ ‫‪ :‬ﻧﻘﻼ‪ H‬ﻟﻬﺬ ﻟﻨﻈﺎ[ ﻟﺪﻳﻨﻲ ﺳﻴﺆ‪# 9‬ﻟﻰ ﻹﺿﺮ ﺑﻬﻢ ﺧﺴﺎﺗﻬﻢ ﻻﻣﺘﻴﺎ‪w‬ﺗﻬﻢ‪.‬‬ ‫)ﺗﻤﺎﻣﺎ ﻣﺜﻞ ﻛﻔﺎ ﻣﺸﺮﻛﻲ ﻣﻜﺔ ﻣﻦ ﻟﺘﺠﺎ ﻟﺬﻳﻦ ﺧﺎﻓﻮ ﻋﻠﻰ ﻣﻜﺎﻧﺘﻬﻢ ﻣﻜﺎﺳﺒﻬﻢ‬ ‫ﻗﻔﻮ ﺿﺪ ﺳﺎﻟﺔ ﺳﻴﺪﻧﺎ ﻟﺮﺳﻮ‪ p‬ﻷﻛﺮ[ ) ‪ .((n‬ﻫﺬ) ﺣﻘﻴﻘﺔ ﺑﻤﺜﺎﺑﺔ ﺳﺘﻮ‬ ‫ﺟﻪ ﻛﻞ ﻷﻧﺒﻴﺎ‪ 6‬ﻟﺮﺳﻞ‪ .‬ﻛﻤﺎ ﻳﺬﻛﺮ ﻟﻘﺮ‪ ،5‬ﻓﻘﺪ ﺟﺎﺑﻪ ﺟﻤﻴﻊ ﻷﻧﺒﻴﺎ‪ 6‬ﻟﺮﺳﻞ‬ ‫ﻟﻜﺜﻴﺮ ﻣﻦ ﻟﻤﺼﺎﻋﺐ ﻟﻌﻘﺒﺎ'‪ ]L: ،‬ﺗﻬﺪﻳﺪ ﺑﺎﻹﺧﺮ~ ﺑﻞ ﺑﺎﻟﻘﺘﻞ‪ .‬ﻫﺆﻻ‪6‬‬ ‫ﻷﻧﺒﻴﺎ‪ 6‬ﻟﻜﺮ[ ﺗﻬﻤﻮ ﺑﻤﺨﺘﻠﻒ ﻻﻓﺘﺮ‪ '6‬ﻷﺑﺎﻃﻴﻞ ﻟﺼﻔﺎ' ﻏﻴﺮ ﻟﺤﺴﻨﺔ‪،‬‬ ‫ﻣﺜﻞ ﻟﺠﻨﻮ ‪ :‬ﻗﻮ‪ p‬ﻟﺸﻌﺮ ‪ :‬ﻟﺴﺤﺮ ﻟﺸﻌﻮ‪ L‬ﻻﻓﺘﺮ‪ 6‬ﻋﻠﻰ ﷲ‪ .‬ﻋﻜﺴﻮ‬ ‫‪57‬‬

‫ﺳـﺮ ﻻﺑﺘﻼ‬ ‫ّ‬ ‫ﺑﻞ ﺑﺎﻟﺴﺎﻋﺎ' ﻟﺪﻗﺎﺋﻖ ﻟﺜﻮﻧﻲ‪ ،‬ﻫﻮ ﻟﺬ‪ 9‬ﻗﺪ ﻛﻞ ﻫﺬ ﺣﺘﻰ ﻗﺒﻞ ‪ :‬ﻧﺨﻠﻖ‬ ‫ﺣﻲ ﺗﻔﺎﺻﻴﻞ ﻗﻴﻘﺔ ﻋﻦ ﺟﻤﻴﻊ ‪:‬ﻣﻮ‬ ‫ﻧﻮﻟﺪ‪ .‬ﻣﻜﺘﻮ‪ H‬ﻓﻲ ﺻﺤﺎﺋﻒ ‪:‬ﻗﺪ ﻛﻞ ّ‬ ‫ﺣﻴﺎﺗﻪ‪ ،‬ﺟﻤﻴﻊ ﺣﺮﻛﺎﺗﻪ ‪:‬ﻓﻌﺎﻟﻪ ‪:‬ﻗﻮﻟﻪ‪ ،‬ﻻ ﻳﻘﺪ ﻋﻠﻰ ﺗﺨﺎ‪ 9: L‬ﻗﺮ ‪ :‬ﻓﻌﻞ‬ ‫‪ 9:‬ﻋﻤﻞ ﺧﺎ~ ﻣﺎ ﻗﺪ) ﻟﻪ ﷲ ﻛﺘﺒﻬﺎ ﻓﻲ ﻛﺘﺎ‪ H‬ﻗﺪ)‪.‬‬ ‫ﻟﻘﺪ ﺧﻠﻖ ﷲ ﻹﻧﺴﺎ ﻫﺐ ﻟﻪ ﺣﻴﺎﺗﻪ ﻓﻲ ﻟﺪﻧﻴﺎ ﻣﻦ ‪:‬ﺟﻞ ﻣﺘﺤﺎﻧﻪ ﺧﺘﺒﺎ)‪.‬‬ ‫‪:‬ﺳﻞ ﻟﺮﺳﻞ ﻷﻧﺒﻴﺎ‪ 6‬ﻹﺷﺎ) ﺗﻌﺮﻳﻔﻪ ﺑﺎﻟﺤﻖ ﻃﺮﻳﻖ ﻟﻬﺪﻳﺔ ‪:‬ﻧﺰ‪5 p‬ﻳﺎﺗﻪ ﻟﺒﻴﻨﺎ'‬ ‫ﻹﺧﺮﺟﻪ ﻣﻦ ﻟﻈﻠﻤﺎ' ‪#‬ﻟﻰ ﻟﻨﻮ‪ .‬ﺳﻮ‪ r‬ﻳﺤﺎﺳﺒﻪ ﻳﻮ[ ﻟﻘﻴﺎﻣﺔ ﻋﻠﻰ ﺟﻤﻴﻊ ‪:‬ﻋﻤﺎﻟﻪ‬ ‫ﺗﺼﺮﻓﺎﺗﻪ‪: .‬ﻣﺎ ﻣﻦ ‪5‬ﻣﻦ ﻣﻨﻬﻢ ﻫﺘﺪ] ﺧﺎ‪ r‬ﻣﻘﺎ[ ﺑﻪ ﺧﺸﻴﻪ ﺑﺎﻟﻐﻴﺐ ﻟﺘﺰ[‬ ‫‪:‬ﻣﺮ) ﻧﻮﻫﻴﻪ ﺑﺪﻗﺔ ﻛﻤﺎ‪ p‬ﺟﻪ‪ ،‬ﺳﺨﺮ ﺣﻴﺎﺗﻪ ﻟﻨﻴﻞ ﺿﺎ)‪ ،‬ﻋﻤﻞ ﻟﺼﺎﻟﺤﺎ'‬ ‫ﻟﻴﻜﺴﺐ ﺣﻤﺘﻪ‪ ،‬ﻓﺴﻮ‪ r‬ﻳﻠﻘﻰ ﻣﻦ ﺑﻪ ﺟﺰ‪ )6‬ﺑﺎﻟﺤﺴﻨﻰ ﻳﺠﺰ‪ 9‬ﺑﺄﺣﺴﻦ ﻣﺎ ﻋﻤﻞ‪،‬‬ ‫ﻷ ﺑﻪ ﻓﻴﻖ ﺑﻌﺒﺎ) ﺷﻔﻮƒ ﻋﻠﻴﻬﻢ‪ ،‬ﺣﻤﺘﻪ ﺗﺴﻌﻬﻢ ﻋﻔﻮ)‪ ،‬ﻳﻐﻔﺮ ﺳﻴﺌﺎ' ﻟﺬ‪9‬‬ ‫‪5‬ﻣﻨﻮ ﺑﻪ ﻳﻌﻔﻮ ﻋﻦ ﺧﻄﺎﻳﺎﻫﻢ ﻳﻮ[ ﻟﺤﺴﺎ‪ .H‬ﻗﺪ ﻋﺪﻫﻢ ﺑﺎﻟﻨﻌﻴﻢ ﻟﻤﻘﻴﻢ ﻓﻲ ﺟﻨﺎﺗﻪ‬ ‫ﻟﻮﺳﻌﺔ – ﺧﺎﻟﺪﻳﻦ ﻓﻴﻬﺎ ‪:‬ﺑﺪ ﻵﺑﺪﻳﻦ‪.‬‬ ‫ﻻ ﺑﺪ ﻟﻨﺎ ﻫﻨﺎ ﻣﻦ ‪L‬ﻛﺮ ﻣﻮﺿﻮ‪ e‬ﻧﻌﺘﻘﺪ ‪:‬ﻧﻪ ﻳﻜﺘﺴﺐ ‪:‬ﻫﻤﻴﺔ‪L .‬ﻟﻚ ‪ :‬ﻹﻧﺴﺎ‬ ‫ﻻ ﻳﺴﺘﻄﻴﻊ ‪ :‬ﻳﻬﺪ‪ 9‬ﻟﻨﺎ‪ .‬ﻟﺬﻳﻦ ﻳﺪﻋﻮﻫﻢ ‪#‬ﻟﻰ ﻹﻳﻤﺎ ﻳﻘﻮ[ ﺑﺘﺒﻠﻴﻐﻬﻢ ﺑﺤﻘﺎﺋﻖ‬ ‫ﻟﺪﻳﻦ‪ .‬ﻓﺎﻹﻳﻤﺎ ﻗﺴﻤﺔ ﻓﻀﻞ ﻣﻦ ﷲ ﺗﻌﺎﻟﻰ‪ .‬ﻫﻜﺬ ﻧﺮ] ‪ :‬ﻗﻮ[ ‪#‬ﺑﺮﻫﻴﻢ ) ‪(e‬‬ ‫ﺑﻘﻮ ﻋﻠﻰ ﻟﻀﻼﻟﺔ ‪:‬ﺻﺮ ﻋﻠﻰ ﻟﻜﻔﺮ ﻋﺼﻮ ‪:‬ﻣﺮ ﷲ ﺗﻌﺎﻟﻰ ﻟﻢ ﻳﺘﺒﻌﻮ ﺻﻮ'‬ ‫ﻟﻌﻘﻞ ﻻ ﻟﺘﻔﺘﻮ ‪#‬ﻟﻰ ﻣﺎ ﻳﻤﻠﻴﻪ ﻋﻠﻴﻬﻢ ﺿﻤﺎﺋﺮﻫﻢ ﻏﻢ ﻣﺎ ﻗﺎ[ ﺑﻪ ﺳﻴﺪﻧﺎ ‪#‬ﺑﺮﻫﻴﻢ‬ ‫)‪(e‬ﻣﻦ ﺑﺬ‪ p‬ﻟﻤﺤﺎﻻ' ﺻﺮ‪ r‬ﻟﺠﻬﻮ ﻟﻤﻀﻨﻴﺔ ﻓﻲ ﺳﺒﻴﻞ ﻫﺪﻳﺘﻬﻢ ‪#‬ﺧﺎﻟﻬﻢ‬ ‫‪#‬ﻟﻰ ﺣﻀﻴﺮ ﻹﻳﻤﺎ‪ .‬ﻟﻢ ﻳﻜﺘﻔﻮ ﺑﺎﻹﺻﺮ ﻋﻠﻰ ﻟﻜﻔﺮ ‪#‬ﻧﻤﺎ ﺻﻞ ﺑﻬﻢ ﻟﺤﺎ‪p‬‬ ‫‪#‬ﻟﻰ ﺗﻬﺪﻳﺪ) ﺑﺎﻟﻨﻔﻲ ﺑﺎﻟﺮﺟﻢ ﺑﺎﻟﻘﺘﻞ‪ ،‬ﺑﻞ ﻗﺮ ﺣﺮﻗﻪ ﺑﺮﻣﻴﻪ ﻓﻲ ﻟﻨﺎ ﻛﻤﺎ ﺳﻮ‪r‬‬ ‫ﻧﺮ] ﺗﻔﺎﺻﻴﻞ ‪L‬ﻟﻚ ﻻﺣﻘﺎ‪ .‬ﻟﺬ‪ ،‬ﻳﺠﺐ ‪:‬ﻻّ ﻧﻨﺴﻰ ﺣﻘﻴﻘﺔ ﺛﺎﺑﺘﺔ‪ ،‬ﻫﻲ ‪ :‬ﻋﻠﻰ‬ ‫‪188‬‬ ‫‪56‬‬

‫ﻋﺪﻧﺎ ‪5‬ﻗﻄﺎ‪(2‬‬ ‫ﻫﺎ‪ 2‬ﻳﺤﻴﻰ ))ﻋﺪﻧﺎ‬ ‫ِﻴﻦ َﻓﻨَ َﻈ َﺮ ﻧَ ْﻈ َﺮ ً‪ Q‬ﻓِﻲ ﻟﻨﱡ ُﺠﻮ ِ_ َﻓﻘ َ‬ ‫ِﻴﻢ َﻓﺘَ َﻮﻟﱠ ْﻮ ‬ ‫َﻇﻨﱡ ُﻜ ْﻢ ﺑ َِﺮ ﱢ‪ F‬ﻟْ َﻌﺎﻟَﻤ َ‬ ‫َﺎ‪ِ^ T‬ﻧﱢﻲ َﺳﻘ ٌ‬ ‫ﻳﻦ ﴾ ) ﻟﺼﺎﻓﺎ‪(٩٠-٨٥:G‬‬ ‫َﻋ ْﻨ ُﻪ ُﻣ ْﺪﺑِ ِﺮ َ‬ ‫ﺑﻌﺪ ‪: :‬ﺑﻌﺪﻫﻢ ﻋﻨﻪ ‪L‬ﻫﺐ ‪#‬ﻟﻰ ﻷﺛﺎ ﻗﺎ[ ﺑﺘﺤﻄﻴﻤﻬﺎ ﻧﺜﺮ‬ ‫ﺷﻈﺎﻳﺎﻫﺎ‬ ‫ِﻢ َﻓﻘ َ‬ ‫ُﻮ َﻓ َﺮ َ‬ ‫﴿ َﻓ َﺮ َ‬ ‫ﻮ َﻣﺎ ﻟَ ُﻜ ْﻢ ﻻ ﺗَ ِ‬ ‫ِﻢ‬ ‫ﻨﻄﻘ َ‬ ‫َﺎ‪َ5 T‬ﻻ ﺗَْﺄ ُﻛ ُﻠ َ‬ ‫ • ^ِﻟَﻰ ‪V‬ﻟِ َﻬﺘِﻬ ْ‬ ‫ • َﻋ َﻠ ْﻴﻬ ْ‬ ‫ِﻴﻦ ﴾ ) ﻟﺼﺎﻓﺎ‪(٩٣-٩١:G‬‬ ‫َﺿ ْﺮﺑًﺎ ﺑِﺎﻟْﻴَﻤ ِ‬ ‫ﻮ ﴾ ) ﻷﻧﺒﻴﺎ‪:‬‬ ‫ِﻴﺮ ﻟَ ُﻬ ْﻢ ﻟَ َﻌ ﱠﻠ ُﻬ ْﻢ ^ِﻟَْﻴ ِﻪ ﻳَ ْﺮ ِﺟ ُﻌ َ‬ ‫) َﻓ َﺠ َﻌ َﻠ ُﻬ ْﻢ ُﺟ َﺬ ‪ِ^ ًA‬ﻻ َﻛﺒ ً‬ ‫‪(٥٨‬‬ ‫ﻣﻦ ﺻﻮ ﺣﻜﻤﺘﻪ ﺣﺴﻦ ﺗﺪﺑﻴﺮ) ﺳﺪ ﺗﻔﻜﻴﺮ)‪ ،‬ﺗﺮ; ‪:‬ﺣﺪ ﻷﺛﺎ ﺳﻠﻴﻤﺎ‪.‬‬ ‫ﻋﻨﺪﻣﺎ ﺟﺎ‪ 6‬ﻟﻤﺸﺮﻛﻮ ‪#‬ﻟﻰ ﻣﻌﺒﺪﻫﻢ ‪: :‬ﺻﻨﺎﻣﻬﻢ ﻣﺤﻄﻤﺔ ﻣﺘﻨﺎﺛﺮ ﻋﺪ ‪:‬ﻛﺒﺮﻫﺎ‬ ‫ﻓﻼ ‪ pw‬ﻗﺎﺋﻤﺎ‪ ،‬ﺑﺤﺜﻮ ﻋﻤﻦ ﻓﻌﻞ ﻫﺬ ﺑﺂﻟﻬﺘﻬﻢ ﺗﺠﻬﺖ ‪:‬ﻧﻈﺎﻫﻢ ‪#‬ﻟﻰ ﺳﻴﺪﻧﺎ‬ ‫‪#‬ﺑﺮﻫﻴﻢ ) ‪ (e‬ﻟﻤﺎ ﻋﺮ‪ r‬ﻋﻨﻪ ﻣﻦ ﻋﺪ‪ 6‬ﻟﻸﺻﻨﺎ[‪ ،‬ﺛﻢ ﺟﺪ) ‪:‬ﻣﺴﻜﻮ ﺑﻪ‪:‬‬

‫ِﻦ ﱠ‬ ‫ِﻴﻦ َﻗﺎﻟُﻮ َﺳ ِﻤ ْﻌﻨَﺎ َﻓﺘًﻰ‬ ‫ ﻟﻈﺎﻟِﻤ َ‬ ‫﴿ َﻗﺎﻟُﻮ َﻣ ْﻦ َﻓ َﻌ َﻞ َﻫ َﺬ ﺑِﺂﻟِ َﻬﺘِﻨَﺎ ^ِﻧﱠ ُﻪ ﻟَﻤ ْ‬ ‫ﻳَ ْﺬ ُﻛ ُﺮ ُﻫ ْﻢ ﻳُﻘ ُ‬ ‫ﺎ‪ .‬ﻟَ َﻌ ﱠﻠ ُﻬ ْﻢ‬ ‫ِﻴﻢ َﻗﺎﻟُﻮ َﻓ ْﺄﺗُﻮ ﺑِ ِﻪ َﻋ َﻠﻰ ‪ْ َ5‬ﻋﻴُ ِﻦ ﻟﻨﱠ ِ‬ ‫َﺎ‪ T‬ﻟَ ُﻪ ^ِﺑْ َﺮ ﻫ ُ‬ ‫ِﻴﻢ ﴾ ) ﻷﻧﺒﻴﺎ‪:‬‬ ‫ﻳَ ْﺸ َﻬ ُﺪ َ‬ ‫ َﻗﺎﻟُﻮ ‪َ5َ5‬ﻧْ َﺖ َﻓ َﻌ ْﻠ َﺖ َﻫ َﺬ ﺑِﺂﻟِ َﻬﺘِﻨَﺎ ﻳَﺎ^ِﺑْ َﺮ ﻫ ُ‬ ‫‪(٦٢-٥٩‬‬ ‫ﻫﺬ ﻟﻤﻮﻗﻒ ﻳﻔﺴﺮ ﻟﻤﺎ‪ L‬ﺗﺮ; ‪:‬ﻛﺒﺮ ﻷﺻﻨﺎ[ ﺳﻠﻴﻤﺎ‪.‬‬

‫﴿ َﻗ َ‬ ‫ﺎﺳﺄَﻟُﻮ ُﻫ ْﻢ ^ ِْ َﻛﺎﻧُﻮ ﻳَ ِ‬ ‫ُﻮ ﴾) ﻷﻧﺒﻴﺎ‪:‬‬ ‫ﻨﻄﻘ َ‬ ‫ِﻴﺮ ُﻫ ْﻢ َﻫ َﺬ َﻓ ْ‬ ‫ﺎ‪ T‬ﺑَ ْﻞ َﻓ َﻌ َﻠ ُﻪ َﻛﺒ ُ‬ ‫‪(٦٣‬‬ ‫ﻋﻠﻰ ‪:‬ﺛﺮ ﻫﺬ ﻟﺠﻮ‪ H‬ﻟﻤﻔﺤﻢ‪ ،‬ﺟﻊ ﻟﻤﺸﺮﻛﻮ ‪:‬ﻧﻔﺴﻬﻢ ﺷﻌﺮ‬ ‫ﺑﻌﺠﺰ ‪5‬ﻟﻬﺘﻬﻢ ﻋﻦ ﻟﻨﻄﻖ ﻟﻘﻴﺎ[ ﺑﺄ‪ 9‬ﺗﺼﺮ‪ r‬ﺻﻄﺪﻣﻮ ﺑﺎﻟﺤﻘﻴﻘﺔ ﻣﻦ ‪:‬ﻧﻬﺎ ﻟﻴﺲ‬ ‫ﺑﺎﺳﺘﻄﺎﻋﺘﻬﺎ ﺣﺘﻰ ﻓﻊ ﻷ‪ ]L‬ﻋﻦ ﻧﻔﺴﻬﺎ‪ .‬ﺑﻔﻀﻞ ﻫﺬ) ﻟﺨﻄﺔ ﻟﺤﻜﻴﻤﺔ ﻧﻜﺸﻔﺖ‬ ‫ﻟﺤﻘﺎﺋﻖ ‪:‬ﻣﺎ[ ‪:‬ﺑﺼﺎﻫﻢ‪.‬‬

‫ِﻢ َﻓﻘَﺎﻟُﻮ ^ِﻧﱠ ُﻜ ْﻢ ‪َ5‬ﻧْﺘُ ْﻢ ﱠ‬ ‫﴿ َﻓ َﺮ َﺟ ُﻌﻮ ^ِﻟَﻰ ‪َ5‬ﻧﻔ ِ‬ ‫ﻮ ﴾ ) ﻷﻧﺒﻴﺎ‪:‬‬ ‫ ﻟﻈﺎﻟ ُِﻤ َ‬ ‫ُﺴﻬ ْ‬ ‫‪(٦٤‬‬ ‫‪59‬‬

‫ﺳـﺮ ﻻﺑﺘﻼ‬ ‫ّ‬ ‫ﻟﺤﻘﺎﺋﻖ ﺗﻤﺎﻣﺎ ﺑﺎﺗﻬﺎﻣﻬﻢ ﻷﻧﺒﻴﺎ‪ 6‬ﺑﺎﻟﺨﺮ~ ﻋﻦ ﻃﺮﻳﻖ ﻟﺤﻖ ﻟﺼﻮ‪ H‬ﻏﻢ ‪:‬ﻧﻬﻢ‬ ‫ﻛﺎﻧﻮ ﻋﻠﻰ ﻟﺸﺮ ﻟﻀﻼ‪ p‬ﻻﻧﺤﺮ‪ ،r‬ﻗﻠﺒﻮ ﺑﺬﻟﻚ ﻟﻤﻔﺎﻫﻴﻢ ﻟﺜﻮﺑﺖ‪.‬‬ ‫ﻳﺠﺐ ‪ :‬ﻻ ﻧﻨﺴﻰ ‪ :‬ﻫﺆﻻ‪ 6‬ﺑﻘﻮ ﺗﺤﺖ ﺗﺄﺛﻴﺮ ﻟﺠﻬﺎﻟﺔ ‪:‬ﺳﺮ] ﻟﻼﻋﻘﻼﻧﻴﺔ‪.‬‬ ‫ﻓﻲ ﺳﺒﻴﻞ ﻻﺣﺘﻔﺎ’ ﺑﻤﻜﺎﺳﺐ ﻣﻨﺎﻓﻊ ﻣﺎﻳﺔ ‪w‬ﺋﻠﺔ‪ ،‬ﻓﻌﻮ ﺑﺄﻧﻔﺴﻬﻢ ‪#‬ﻟﻰ ﻟﻬﻼ;‬ ‫ﻟﺨﻠﻮ ﻷﺑﺪ‪ 9‬ﻓﻲ ﻧﺎ ﺟﻬﻨﻢ ﻋﺬﺑﻬﺎ ﻟﻤﻘﻴﻢ‪ .‬ﻳﺨﺒﺮﻧﺎ ﷲ ﺗﻌﺎﻟﻰ ﻧﻬﺎﻳﺔ ﻣﺼﻴﺮ‬ ‫ﻟﺬﻳﻦ ﻗﻔﻮ ‪:‬ﻣﺎ[ ﻷﻧﺒﻴﺎ‪ 6‬ﻟﺮﺳﻞ ﻟﻜﺮ[‪ ،‬ﻫﺆﻻ‪ 6‬ﻟﻤﺨﺘﺎ ﻣﻦ ﺑﻴﻦ ﻟﻨﺎ‪ .‬ﻛﻮﻧﻬﻢ‬ ‫‪:‬ﺻﻔﻰ ‪:‬ﻧﻘﻰ ﻟﺒﺸﺮ‪ ،‬ﻋﺒﺎ ﻣﺨﻠﺼﻮ ﷲ‪ ،‬ﺧﺎﺷﻌﻮ ﻟﻪ‪-:‬‬

‫ِﻦ ﱠ‬ ‫ِﻦ‬ ‫ِﻢ ﻟ ﱢﺬﻟﱠ ُﺔ ‪َ5‬ﻳْ َﻦ َﻣﺎ ﺛُ ِﻘﻔُﻮ ^ِﻻ ﺑ َ‬ ‫ ﷲِ َ َﺣ ْﺒ ٍﻞ ﻣ ْ‬ ‫ِﺤ ْﺒ ٍﻞ ﻣ ْ‬ ‫﴿ ُﺿ ِﺮﺑَ ْﺖ َﻋ َﻠ ْﻴﻬ ْ‬ ‫ِﻦ ﱠ‬ ‫ِﻢ ﻟْ َﻤ ْﺴ َﻜﻨَ ُﺔ َ‪A‬ﻟ َ‬ ‫ِﻚ ﺑِﺄَﻧﱠ ُﻬ ْﻢ‬ ‫ ﻟﻨﱠ ِ‬ ‫ﺎ‪َ .‬ﺑَﺎ ُ ﺑِ َﻐ َﻀ ٍﺐ ﻣ ْ‬ ‫ ﷲِ َ ُﺿ ِﺮﺑَ ْﺖ َﻋ َﻠ ْﻴﻬ ْ‬ ‫ﺎ‪ G‬ﱠ‬ ‫ﻮ َﻷﻧﺒِﻴَﺎ َ ﺑِ َﻐ ْﻴ ِﺮ َﺣ ﱟﻖ َ‪A‬ﻟ َ‬ ‫ ﺑِﺂﻳَ ِ‬ ‫ِﻚ ﺑِ َﻤﺎ َﻋ َﺼ ْﻮ ‬ ‫ُﺮ َ‬ ‫ ﷲِ َﻳَ ْﻘﺘُُﻠ َ‬ ‫َﻛﺎﻧُﻮ ﻳَ ْﻜﻔ ُ‬ ‫ ﴾ ) ‪ TV‬ﻋﻤﺮ ‪(١١٢:‬‬ ‫َ َﻛﺎﻧُﻮ ﻳَ ْﻌﺘَ ُﺪ َ‬

‫ﺳﻴﺪﻧﺎ ^ﺑﺮ ﻫﻴﻢ )‪ (h‬ﻣﺎ ﺧﻄﻄﻪ ﺑﺸﺄ ﻷﺛﺎ‬ ‫ﻛﻤﺎ ‪L‬ﻛﺮ ﻓﻲ ﻟﻘﺮ‪ ،5‬ﻓﺈ ﷲ ﺗﻌﺎﻟﻰ ﻳﻤﻨﺢ ﻋﺒﺎ) ﻟﻤﺘﻘﻴﻦ ﻗﺎﺑﻠﻴﺔ ﻟﺘﻔﺮﻳﻖ ﺑﻴﻦ‬ ‫ﻟﺼﻮ‪ H‬ﻟﺨﻄﺄ‪ .‬ﻫﺬ) ﻧﻌﻤﺔ ﻣﺨﺼﻮﺻﺔ ﻟﻠﻤﺆﻣﻨﻴﻦ  ﻏﻴﺮﻫﻢ‪ ،‬ﻓﻀﻞ ﻛﺒﻴﺮ ﻣﻦ‬ ‫ﷲ ﻋﻠﻴﻬﻢ‪: .‬ﺑﺮ‪ w‬ﻣﺜﺎ‪ p‬ﻋﻠﻰ ﻫﺬ‪ ،‬ﻣﺎ ‪:‬ﻧﻌﻢ ﷲ ﺑﻪ ﻋﻠﻰ ﺳﻴﺪﻧﺎ ‪#‬ﺑﺮﻫﻴﻢ ) ‪ (e‬ﻟﺬ‪9‬‬ ‫ﺗﺠﻠﻰ ﻓﻲ ﻣﺎ ﻗﺎ[ ﺑﻪ ﻣﻦ ‪:‬ﻓﻌﺎ‪: p‬ﻗﻮ‪ p‬ﻓﻲ ﻋﻮ ﻗﻮﻣﻪ ‪#‬ﻟﻰ ﻹﻳﻤﺎ ﻧﺒﺬ ﻟﻮﺛﻨﻴﺔ‬ ‫ﻟﺸﺮ;‪ ،‬ﺛﻢ ﻣﺎ ﺗﺨﺬ) ﻣﻦ ﻗﺮ' ﺣﻜﻴﻤﺔ ﺧﻄﻂ ﻣﺘﻴﻨﺔ ﻟﻤﻮﺟﻬﺔ ‪:‬ﻫﻞ ﻟﻜﻔﺮ‬ ‫ﺑﻴﺎ ﻣﺪ] ﺿﻌﻒ ﺳﻘﺎﻣﺔ ﻣﻌﺘﻘﺪﺗﻬﻢ ﻷﺻﻨﺎ[ ﻟﺘﻲ ﻳﻌﺒﺪﻧﻬﺎ‪ .‬ﻟﻤﻠﻔﺖ ﻟﻠﻨﻈﺮ‬ ‫‪:‬ﻧﻪ ﻗﺎ[ ﺑﻜﻞ ﻫﺬ) ﻹﺟﺮ‪ '6‬ﻟﻮﺣﺪ) ‪:‬ﻣﺎ[ ﻋﻤﻮ[ ﻗﻮﻣﻪ‪ .‬ﻫﺬ ﻻ ﻳﺘﺄﺗﻰ ‪#‬ﻻّ ﺑﺈﻋﺪ‬ ‫ﺟﻴﺪ ﺗﻨﻈﻴﻢ ﻗﻴﻖ ﺣﺴﺎ‪ H‬ﻣﺤﻜﻢ ﻟﻠﺨﻄﻮ' ﻟﺘﻲ ﺳﺘﺘﺨﺬ‪ .‬ﻣﺜﺎ‪ p‬ﻋﻠﻰ ﻣﺎ ﻗﺎ[‬ ‫ﺑﻪ ﻟﺪﻓﻊ ﻏﺎﺋﻠﺔ ﻟﻜﻔﺎ ﻟﻤﺸﺮﻛﻴﻦ‪ ،‬ﻋﺎ‪ )6‬ﻟﻤﺮ‪ d‬ﻹﺑﻌﺎﻫﻢ ﻋﻨﻪ‪:‬‬

‫ ﱠ‬ ‫ ‪َ5‬ﺋِﻔ ً‬ ‫﴿ ^ِ ْ‪َ A‬ﻗ َ‬ ‫ َﻓ َﻤﺎ‬ ‫ ﷲِ ﺗُ ِﺮﻳ ُﺪ َ‬ ‫ْﻜﺎ ‪V‬ﻟِ َﻬ ًﺔ ُ= َ‬ ‫ﺎ‪َ T‬ﻷﺑِﻴ ِﻪ َ َﻗ ْﻮ ِﻣ ِﻪ َﻣﺎ‪ َA‬ﺗَ ْﻌﺒُ ُﺪ َ‬ ‫‪188‬‬ ‫‪58‬‬

‫ﻋﺪﻧﺎ ‪5‬ﻗﻄﺎ‪(2‬‬ ‫ﻫﺎ‪ 2‬ﻳﺤﻴﻰ ))ﻋﺪﻧﺎ‬ ‫ﻏﻴﺮ ‪ #‬ﺗﺄﺛﻴﺮ ﻫﺬ) ﻟﺼﺪﻣﺔ ﺳﺮﻋﺎ ﻣﺎ ﻧﺤﺴﺮ ‪:‬ﻣﺎ[ ﻋﻨﺎ ﻟﻤﺸﺮﻛﻴﻦ‪ ،‬ﺟﻌﻮ‬ ‫‪#‬ﻟﻰ ﻣﺎ ﺟﺪ ﻋﻠﻴﻬﺎ ‪5‬ﺑﺎ‪j‬ﻫﻢ ﺗﻤﺴﻜﻮ ﺑﻬﺎ‪ ،‬ﻛﺬﻟﻚ ﺧﺸﻴﺘﻬﻢ ﻣﻦ ﺧﺴﺎ‬ ‫ﻟﻤﻜﺎﺳﺐ ﻟﻤﻨﺎﻓﻊ ﻟﺘﻲ ﻛﺎ ﻳﺆﻣﻨﻬﺎ ﻟﻬﻢ ﻫﺬ ﻟﻨﻈﺎ[ ﻟﻮﺛﻨﻲ ﻟﻤﺘﻮ‪:‬‬

‫ُﻮ َﻗ َ‬ ‫َﺪ َﻋﻠ ِْﻤ َﺖ َﻣﺎ َﻫ ُﺆﻻ ِ ﻳَ ِ‬ ‫﴿ ﺛ ﱠُﻢ ﻧُ ِﻜ ُﺴﻮ َﻋ َﻠﻰ ُ‪ِ ُ 2‬‬ ‫ﺎ‪T‬‬ ‫ﻨﻄﻘ َ‬ ‫ِﻢ ﻟَﻘ ْ‬ ‫ﺳﻬ ْ‬ ‫ ﱠ‬ ‫ِﻦ ُ= ِ‬ ‫ ﷲِ َﻣﺎ ﻻ ﻳَﻨ َﻔ ُﻌ ُﻜ ْﻢ َﺷ ْﻴﺌًﺎ َﻻ ﻳَ ُﻀ ﱡﺮ ُﻛ ْﻢ ‪ ُ5‬ﱟ‪ P‬ﻟَ ُﻜ ْﻢ َﻟ َِﻤﺎ‬ ‫‪ََ5‬ﻓﺘَ ْﻌﺒُ ُﺪ َ‬ ‫ ﻣ ْ‬ ‫ ﱠ‬ ‫ِﻦ ُ= ِ‬ ‫ ﻧﺼ ُﺮ ‪V‬ﻟِ َﻬﺘَ ُﻜ ْﻢ ^ ِْ‬ ‫ ﷲِ ‪ََ5‬ﻓﻼ ﺗَ ْﻌ ِﻘ ُﻠ َ‬ ‫ﺗَ ْﻌﺒُ ُﺪ َ‬ ‫ﻮ َﻗﺎﻟُﻮ َﺣ ﱢﺮ ُﻗﻮ ُ َ ُ‬ ‫ ﻣ ْ‬ ‫ِﻴﻦ ﴾ ) ﻷﻧﺒﻴﺎ ‪(٦٥-٦٨:‬‬ ‫ُﻛﻨﺘُ ْﻢ َﻓﺎ ِﻋﻠ َ‬

‫ﻣﻦ ﺳﻴﺮ ﻷﺣﺪ ﻫﺬ)‪ ،‬ﺗﻈﻬﺮ ﻟﻨﺎ ﻗﺔ ﻟﺘﺨﻄﻴﻂ ﻣﺘﺎﻧﺔ ﻟﺘﺼﻤﻴﻢ ﻟﺬ‪9‬‬ ‫‪:‬ﻋﺪ) ﺳﻴﺪﻧﺎ ‪#‬ﺑﺮﻫﻴﻢ ) ‪ (e‬ﺑﺘﺪ‪ 6‬ﻣﻦ ‪#‬ﻋﺎ‪ ) 6‬ﻟﻤﺮ‪ (d‬ﻟﺬ‪: 9‬ﺑﻌﺪ ﻗﻮﻣﻪ ﻋﻨﻪ ﺗﺎﻛﺎ‬ ‫ﻟﻤﺠﺎ‪: p‬ﻣﺎﻣﻪ ﻟﻠﺘﺼﺮ‪ r‬ﺑﺤﺮﻳﺔ‪ ،‬ﺛﻢ ﺗﺤﻄﻴﻤﻪ ﻷﺻﻨﺎ[ ﺟﻤﻴﻌﻬﺎ ﻋﺪ ‪:‬ﻛﺒﺮﻫﺎ‪ .‬ﻗﺪ‬ ‫ﻓﻌﻞ ﻫﺬ ﻟﻌﻠﻤﻪ ﺗﻘﺪﻳﺮ) ﺑﺮ ﻓﻌﻞ ﻗﻮﻣﻪ‪ .‬ﻫﺬ) ﺟﻤﻴﻌﻬﺎ ‪#‬ﻧﻤﺎ ﻧﺘﻴﺠﺔ ﻋﺎﻳﺔ ﷲ ﻟﻪ‬ ‫‪#‬ﻟﻬﺎﻣﻪ ‪#‬ﻟﻴﻪ ﺑﻬﺬ) ﻟﺨﻄﻂ ﻟﻤﺤﻜﻤﺔ ﻵ‪ 6‬ﻟﺴﺪﻳﺪ ﻟﻤﺎ ﻛﺎ ﻳﺘﻤﺘﻊ ﺑﻪ ﺳﻴﺪﻧﺎ‬ ‫ﻧﻴﺮ‪ .‬ﻫﻜﺬ ﻧﺮ] ‪5‬ﺛﺎ ﻓﻀﻞ ﷲ ﻋﻠﻴﻪ ﻓﻲ‬ ‫‪#‬ﺑﺮﻫﻴﻢ ) ‪ (e‬ﻣﻦ ‪ 9:‬ﺟﺢ ﻓﻜﺮ ّ‬ ‫ﺟﻤﻴﻊ ﻣﺎ ﻋﻤﻠﻪ ‪:‬ﺻﻠﻪ ‪#‬ﻟﻰ ﻟﻨﺠﺎ‪ B‬ﻟﺬ‪ 9‬ﺗﺤﻘﻖ ﻟﻪ‪.‬‬ ‫ﺣﻴﻨﻤﺎ ﻋﻰ ‪ :‬ﻛﺒﻴﺮ ﻷﺻﻨﺎ[ ﻗﺎ[ ﺑﺘﺤﻄﻴﻢ ﻷﺻﻨﺎ[ ﻛﻠﻬﺎ‪ ،‬ﻓﻜﺄﻧﻤﺎ ﺿﻊ‬ ‫ﻟﻤﺸﺮﻛﻴﻦ ‪:‬ﻣﺎ[ ﻣﺤﺎﻛﻤﺔ ﺳﺘﻨﻄﺎƒ ﺗﺤﻘﻴﻖ‪ .‬ﺑﺬﻟﻚ ﺗﺤﻘﻘﺖ ﻟﺨﻄﻮ ﻷﻟﻰ‬ ‫ﻣﻦ ﺧﻄﺘﻪ ﻟﺘﻲ ﻋﺘﻤﺪ ﻓﻴﻬﺎ ﻟﺘﺪ~ ﻟﺨﻄﻮ' ﻟﻼﺣﻘﺔ‪.‬‬ ‫ﻟﻌﻞ ﻣﻦ ﻷﺳﺒﺎ‪ H‬ﻟﺘﻲ ﻓﻌﺘﻪ ‪#‬ﻟﻰ ﺗﺤﻄﻴﻢ ﻷﺻﻨﺎ[‪# ،‬ﻇﻬﺎ ﻣﺪ] ﺳﺨﻒ‬ ‫ﺗﻔﺎﻫﺔ ﻓﻜﺮ ﻟﺸﺮ; ﻋﺒﺎ ﻷﺣﺠﺎ ﻟﺼﻤﺎ‪ 6‬ﻋﺪ[ ﻋﻘﻼﻧﻴﺔ ﻫﺬ ﻟﻤﻌﺘﻘﺪ ﻟﺬ‪9‬‬ ‫ﻻ ﻳﺘﻼ‪ [6‬ﻣﻊ ﻟﻌﻘﻞ ﻟﻤﻨﻄﻖ‪ : : .‬ﻳﺸﻌﺮﻫﻢ ﺑﺎﻟﺨﻄﺄ ﻟﻜﺒﻴﺮ ﻣﻦ ﺻﻨﻊ ﻫﺬ)‬ ‫ﻷﺻﻨﺎ[ ﺛﻢ ﻋﺒﺎﺗﻬﺎ ﺗﻘﺪﻳﺴﻬﺎ ﻟﺨﻀﻮ‪ e‬ﻟﻬﺎ‪ .‬ﻛﺬﻟﻚ ﻣﺪ] ﻻﻧﺤﺮ‪ r‬ﻻﺑﺘﻌﺎ‬ ‫ﻋﻦ ﻟﻄﺮﻳﻖ ﻟﺼﺤﻴﺢ‪ ،‬ﻋﻦ ﺳﺒﻴﻞ ﻟﺤﻖ ﻹﻟﻬﻲ ﺗﻘﺎﻃﻌﻪ ﻣﻊ ﻟﻮﺣﻲ ﻟﻤﻨﺰ‪ p‬ﻹﺷﺎ‬ ‫ﻟﻨﺎ‪# .‬ﺧﺮﺟﻬﻢ ﻣﻦ ﻟﻈﻠﻤﺎ'‪.‬‬ ‫‪ #‬ﻣﺠﺮ ﻟﺘﻔﻜﻴﺮ ﺑﺄ ﻫﺬ) ﻷﺛﺎ ﻻ ﺗﺘﺤﺮ;‪ ،‬ﻻ ﺗﺄﻛﻞ ‪ :‬ﺗﺸﺮ‪،H‬‬ ‫ﺛﻢ ﻫﻲ ﻗﺎ ﻋﻠﻰ ‪#‬ﻟﺤﺎƒ ﻷ‪ ]L‬ﺗﺄﻣﻴﻦ ﻟﻤﻨﺎﻓﻊ‪ ،‬ﻳﺪ‪ p‬ﻋﻠﻰ ﺿﺤﺎﻟﺔ ﻓﻲ ﻟﻌﻘﻞ‬ ‫‪61‬‬

‫ِﻳﻦ َﻫﺎ ُ= ‬ ‫^ﱠ‬ ‫ِﻳﻦ ‪َ V‬ﻣﻨُﻮ َ ﻟﱠﺬ َ‬ ‫ِ ﻟﱠﺬ َ‬ ‫ﻮ‪.‬‬ ‫َ ﱠ‬ ‫ِﻴﻦ َ ﻟﻨﱠ َﺼﺎ َ‪ َ Z2‬ﻟْ َﻤ ُﺠ َ‬ ‫ ﻟﺼﺎﺑِﺌ َ‬ ‫ِ ﷲﱠَ ﻳَﻔ ِ‬ ‫ْﺼ ُﻞ ﺑَْﻴﻨَ ُﻬ ْﻢ‬ ‫ِﻳﻦ ‪ْ َ5‬ﺷ َﺮ ُﻛﻮ ^ ﱠ‬ ‫َ ﻟﱠﺬ َ‬ ‫ِ ﷲﱠَ َﻋ َﻠﻰ ُﻛ ﱢﻞ َﺷ ْﻲ ٍ‬ ‫ﻳَ ْﻮ َ_ ﻟْﻘِﻴَﺎ َﻣ ِﺔ ^ ﱠ‬ ‫َﺷﻬِﻴ ٌﺪ‬ ‫) ﻟﺤﺞ ‪(١٧‬‬

‫‪188‬‬ ‫‪60‬‬

‫ﻋﺪﻧﺎ ‪5‬ﻗﻄﺎ‪(2‬‬ ‫ﻫﺎ‪ 2‬ﻳﺤﻴﻰ ))ﻋﺪﻧﺎ‬

‫ ﻟﺘﺸﺎﺑﻪ  ﻟﺘﻄﺎﺑﻖ ﺑﻴﻦ ﻋﻘﻴﺪ‪Q‬‬ ‫ﻗﻮ_ ﺳﻴﺪﻧﺎ ^ﺑﺮ ﻫﻴﻢ )‪ (h‬ﺑﻴﻦ‬ ‫‪  2V‬ﻟﺪ ‪2‬ﻳﻨﻴﻴﻦ ﻟﻤﻌﺎﺻﺮﻳﻦ‬

‫ﻛﺎ ﻟﻤﺸﺮﻛﻮ ﻣﻦ ﻗﻮ[ ﺳﻴﺪﻧﺎ ‪#‬ﺑﺮﻫﻴﻢ ) ‪ (e‬ﻳﻌﺒﺪ ‪:‬ﺻﻨﺎﻣﺎ ﻳﺼﻨﻌﻮﻧﻬﺎ‬ ‫ﺑﺄﻳﺪﻳﻬﻢ ﻣﻦ ﺣﺠﺎ ‪ :‬ﺧﺸﺐ ‪ :‬ﺻﻠﺼﺎ‪ p‬ﻣﻔﺨﻮ‪ .‬ﻛﺎﻧﻮ ﻳﺆﻣﻨﻮ ‪ :‬ﻫﺬ)‬ ‫ﻷﺛﺎ ﻟﻬﺎ ﻟﻘﺪ ﻋﻠﻰ ﻟﺘﺤﻜﻢ ﻟﺴﻴﻄﺮ ﻋﻠﻰ ﻣﺎ ﻳﺠﺮ‪ 9‬ﻓﻲ ﻟﻜﻮ‪ .‬ﺑﺤﺴﺐ‬ ‫ﻫﺬ) ﻟﻌﻘﻴﺪ ﻟﻤﻨﺤﺮﻓﺔ ﻟﻔﻜﺮ ﻟﺒﺎﻃﻠﺔ ﻓﺈ ﻫﺬ) ﻟﺠﻤﺎ' ﻟﺘﻲ ﻻ ﺣﻴﺎ ﻓﻴﻬﺎ‬ ‫ﻛﺎﻧﺖ ﺗﻤﺘﻠﻚ ﺗﺨﺎ‪ L‬ﻟﻘﺮ ﺗﻨﻔﻴﺬ) ﺗﻄﺒﻴﻘﻪ ﻟﺘﺤﻜﻢ ﻓﻲ ﻣﺼﺎﺋﺮ ﻷﺣﻴﺎ‪6‬‬ ‫ﻣﺠﺎ‪w‬ﺗﻬﻢ ‪ :‬ﻣﻜﺎﻓﺄﺗﻬﻢ ﻋﻠﻰ ‪:‬ﻋﻤﺎﻟﻬﻢ‪.‬‬ ‫ﻟﺨﻼﺻﺔ ‪:‬ﻧﻬﻢ ﻛﺎﻧﻮ ﻳﺆﻣﻨﻮ ‪ :‬ﻟﻤﺎ ﻟﺒﺤﺘﺔ ﻟﺠﺎﻣﺪ ﻟﺘﻲ ﻣﻨﻬﺎ ﺗﺼﻨﻊ‬ ‫ﻷﺻﻨﺎ[ ﻫﺬ) ﻟﻬﺎ ﻟﻘﺪ ﻻﺳﺘﻄﺎﻋﺔ ﻋﻠﻰ ﻟﺨﻠﻖ ﻹﺑﺪ‪ e‬ﺗﻨﻈﻴﻢ ‪:‬ﻣﻮ ﻟﻨﺎ‪.‬‬ ‫ﻟﻜﻮ‪ .‬ﻻ ﺷﻚ ‪ :‬ﻫﺬ ﻟﺮ‪ 9:‬ﻓﻲ ﻣﻨﺘﻬﻰ ﻟﻔﺠﺎﻋﺔ ﻟﺮﻛﺎﻛﺔ ﻟﺴﺨﻒ‪# ،‬ﻟﻰ‬ ‫ﺟﺎﻧﺐ ﻛﻮﻧﻪ ﺧﻄﺄ ‪#‬ﺛﻤﺎ ﻛﺒﻴﺮ ﺣﺴﺒﻤﺎ  ﻓﻲ ﻟﻘﺮ‪ 5‬ﻟﻜﺮﻳﻢ‪:‬‬

‫﴿ ^ ﱠ ﱠَ‬ ‫ َ‪A‬ﻟ َ‬ ‫ِﻚ ﻟ َِﻤ ْﻦ ﻳَ َﺸﺎ ُ َ َﻣ ْﻦ‬ ‫ِﺮ َﻣﺎ ُ= َ‬ ‫ِﺮ ‪ ْ َ5‬ﻳُ ْﺸ َﺮ َ> ﺑِ ِﻪ َﻳَ ْﻐﻔ ُ‬ ‫ِ ﷲ ﻻ ﻳَ ْﻐﻔ ُ‬ ‫ﻳُ ْﺸ ِﺮ ْ> ﺑ ﱠ‬ ‫ﻴﻤﺎ ﴾ ) ﻟﻨﺴﺎ‪(٤٨:‬‬ ‫ِﺎﷲِ َﻓﻘ ْ‬ ‫َﺪ ْﻓﺘَ َﺮ‪ِ^ Z‬ﺛ ًْﻤﺎ َﻋ ِﻈ ً‬

‫‪:‬ﻣﺎ ﻓﻲ ‪:‬ﻳﺎﻣﻨﺎ ﻫﺬ)‪ ،‬ﻓﺈ ﻟﺬﻳﻦ ﻳﺪﻓﻌﻮ ﻋﻦ ﻧﻈﺮﻳﺔ " ﻳﻦ" ﻓﻲ ﻟﺘﻄﻮ‬ ‫ﻳﺘﺒﻌﻮ ﻣﺴﻴﺮ ﻟﻤﺸﺮﻛﻴﻦ ﻣﻦ ﻗﻮ[ ﺳﻴﺪﻧﺎ ‪#‬ﺑﺮﻫﻴﻢ ) ‪ (e‬ﻳﻠﺘﺰﻣﻮ ﺑﺂﺋﻬﻢ‪ .‬ﻓﻬﻢ‬ ‫‪63‬‬

‫ﺳـﺮ ﻻﺑﺘﻼ‬ ‫ّ‬

‫ﻟﺘﻔﻜﻴﺮ‪ .‬ﻓﻜﻴﻒ ﻟﺤﺎ‪ L# p‬ﻣﺎ ﻗﺎ[ ﻟﻨﺎ‪ .‬ﺑﻄﻠﺐ ﻟﻌﻮ ﻟﻤﺪ ﻣﻨﻬﺎ ﻋﻨﺪ ﻗﻮﻋﻬﻢ‬ ‫ﻓﻲ ﻣﺼﺎﻋﺐ ﺷﺪﺋﺪ ﻟﺘﻀﺮ‪# e‬ﻟﻴﻬﺎ‪ .‬ﺑﻞ ﺗﺠﺎ‪ w‬ﻷﻣﺮ ﻋﻨﺪﻫﻢ ﻋﻨﺪﻣﺎ ﻋﻮ ‪5‬ﻣﻨﻮ‬ ‫‪ :‬ﻫﺬ) ﻷﺣﺠﺎ ﻟﺼﻤﺎ‪ 6‬ﻫﻲ ﻟﺘﻲ ﺧﻠﻘﺖ ﻟﻜﺎﺋﻨﺎ' ﻣﺎ ﻓﻴﻬﺎ ﺗﺘﺤﻜﻢ ﻓﻲ ‪#‬ﺗﻬﺎ‬ ‫ﺗﻨﻈﻴﻤﻬﺎ ﺗﻮ‪ ew‬ﻷ‪ ƒw‬ﻟﻤﻌﺎ‪ o‬ﺗﺒﻌﺚ ﻟﺤﻴﺎ ﺗﺠﻠﺐ ﻟﻤﻮ'‪ ،‬ﻟﻬﺎ ﻟﻘﺪ ﻋﻠﻰ‬ ‫ﺟﻠﺐ ﻷﻣﺮ‪ d‬ﺛﻢ ﻟﺸﻔﺎ‪ 6‬ﻣﻨﻬﺎ‪# .‬ﻟﻰ ﻫﺬ ﻟﺤﺪ ﻛﺎﻧﻮ ﻓﻘﺮ‪ 6‬ﻣﺤﺮﻣﻮ ﻣﻦ ﻟﻌﻘﻞ‬ ‫ﻟﺴﻠﻴﻢ ﻟﺘﻔﻜﻴﺮ ﻟﺮﺻﻴﻦ ﻟﺮ‪ 9:‬ﻟﺴﺪﻳﺪ‪ .‬ﻳﻠﺨﺺ ﻟﻨﺎ ﻟﻘﺮ‪ 5‬ﺿﺤﺎﻟﺔ ﺿﻌﻒ ﻣﻮﻗﻒ‬ ‫ﻟﻤﺸﺮﻛﻴﻦ ﻫﺆﻻ‪:6‬‬ ‫ َ^ ِْ ﺗَ ْﺪ ُﻋﻮ ُﻫ ْﻢ ^ِﻟَﻰ ﻟْ ُﻬ َﺪ‪Z‬‬ ‫ﻨﺼ ُﺮ َ‬ ‫﴿ َﻻ ﻳَ ْﺴﺘَ ِﻄﻴ ُﻌ َ‬ ‫ُﺴ ُﻬ ْﻢ ﻳَ ُ‬ ‫ﻮ ﻟَ ُﻬ ْﻢ ﻧَ ْﺼ ًﺮ َﻻ ‪َ5‬ﻧﻔ َ‬ ‫ﻻ ﻳَﺘﱠﺒِ ُﻌ ُ‬ ‫ﻮ ﴾‬ ‫ﻮﻛ ْﻢ َﺳ َﻮ ٌ َﻋ َﻠ ْﻴ ُﻜ ْﻢ ‪َ =َ َ5‬ﻋ ْﻮﺗُ ُﻤﻮ ُﻫ ْﻢ ‪َ5 _ْ َ5‬ﻧْﺘُ ْﻢ َﺻﺎ ِﻣﺘُ َ‬ ‫) ﻷﻋﺮ ‪(١٩٣-١٩٢:P‬‬ ‫ ﺑِ َﻬﺎ‬ ‫﴿ ‪َ5‬ﻟَ ُﻬ ْﻢ ‪ُ 2ْ َ5‬ﺟ ٌﻞ ﻳَ ْﻤ ُﺸ َ‬ ‫ﻮ ﺑِ َﻬﺎ ‪ _ْ َ5‬ﻟَ ُﻬ ْﻢ ‪ْ َ5‬ﻋﻴُ ٌﻦ ﻳُْﺒ ِﺼ ُﺮ َ‬ ‫ﻮ ﺑِ َﻬﺎ ‪ _ْ َ5‬ﻟَ ُﻬ ْﻢ ‪َ5‬ﻳْ ٍﺪ ﻳَْﺒ ِﻄ ُﺸ َ‬ ‫ﻮ ﺑِ َﻬﺎ ُﻗ ْﻞ ْ= ُﻋﻮ ُﺷ َﺮ َﻛﺎ َ ُﻛ ْﻢ ﺛ ﱠُﻢ ِﻛﻴ ُﺪﻧِﻲ َﻓﻼ ﺗُ ِ‬ ‫ﻨﻈ ُﺮﻧِﻲ﴾‬ ‫‪ _ْ َ5‬ﻟَ ُﻬ ْﻢ ‪ ٌ َAV‬ﻳَ ْﺴ َﻤ ُﻌ َ‬ ‫) ﻷﻋﺮ ‪(١٩٥:P‬‬ ‫ﻣﻦ ﻟﺨﻄﺄ ﻟﺘﺼﻮ ‪ #‬ﻫﺬ ﻹ; ﻟﻀﻌﻴﻒ ﻟﻤﻨﺤﺮ‪ r‬ﻣﺤﺼﻮ ﺑﺰﻣﻦ ﻟﻨﺒﻲ‬ ‫‪#‬ﺑﺮﻫﻴﻢ ) ‪ .(e‬ﻷ ﻋﺒﺎ ﻷﺻﻨﺎ[ ﻣﺴﺘﻤﺮ ﻻ ‪w‬ﻟﺖ ﻗﺎﺋﻤﺔ ‪#‬ﻟﻰ ‪:‬ﻳﺎﻣﻨﺎ ﻫﺬ)‪ ،‬ﺑﻤﺎ‬ ‫ﺗﺤﺖ ‪:‬ﺳﻤﺎ‪ 6‬ﺷﻌﺎ' ‪:‬ﺧﺮ]‪ .‬ﻣﺎ ﻛﺎ ﻳﺆﻣﻦ ﺑﻪ ﻟﻤﺸﺮﻛﻮ ﻗﺮﻳﺐ ﻟﺸﺒﻪ ﺑﻤﺎ ﻳﺠﻮ‪p‬‬ ‫ﻓﻲ ‪:‬ﻓﻜﺎ ‪:‬ﻧﺼﺎ " ﻳﻦ" ﻣﻦ ﻟﻤﺪﻋﻴﻦ ﺑﺎﻟﺘﻄﻮ‪.‬‬ ‫‪188‬‬ ‫‪62‬‬

‫ﻋﺪﻧﺎ ‪5‬ﻗﻄﺎ‪(2‬‬ ‫ﻫﺎ‪ 2‬ﻳﺤﻴﻰ ))ﻋﺪﻧﺎ‬ ‫ﻳﺆﻣﻨﻮ ‪ :‬ﻋﻨﺎﺻﺮ ﻣﺠﺮ ﻣﻦ ﻷﻛﺴﺠﻴﻦ ﻟﻜﺎﺑﻮ ﻟﻬﻴﺪﺟﻴﻦ ﻟﻜﺎﻟﺴﻴﻮ[‬ ‫ﻟﻤﻨﻐﻨﻴﺰ ﻟﺤﺪﻳﺪ ﺑﻤﺸﺎﻛﺔ ﻣﻴﺎ) ﻣﺨﻠﻮﻃﺔ ﻣﻦ ﻃﻴﻦ ﻋﻨﺎﺻﺮ ﻣﻮ ‪:‬ﺧﺮ]‬ ‫ﺗﻤﺘﻠﻚ ﻟﻘﺪ ﻟﻔﺎﺋﻘﺔ ﻹ ﻟﺤﺮ ) ﺑﻤﺴﺎﻋﺪ ﻣﻌﺎﻧﺔ ﻣﺮ ‪:‬ﺣﻘﺎ‪ H‬ﻃﻮﻳﻠﺔ‬ ‫ﻣﻦ ﻷ‪w‬ﻣﺎ ﻋﻠﻴﻬﺎ ﺑﺒﻌﺾ ﻟﻤﺼﺎﻓﺎ'( ﻋﻠﻰ ﺧﻠﻖ ﺻﻨﻊ ﺟﻤﻴﻊ ﻣﺎ ﻓﻲ ﻟﻄﺒﻴﻌﺔ ﻣﻦ‬ ‫ﺣﺴﻦ ﻟﺨﻠﻖ ﺟﻤﺎ‪ p‬ﻟﺘﻜﻮﻳﻦ ﻛﻤﺎ‪ p‬ﻟﺘﺼﻮﻳﺮ ﻛﻞ ﻫﺬ ﻟﺘﻨﻮ‪ e‬ﻓﻲ ﻟﻤﺨﻠﻮﻗﺎ'‪.‬‬ ‫ﻓﻬﺬ ﻟﺜﺎﻟﻮ ) ﻟﻤﻮ ﻟﺠﺎﻣﺪ ﻟﺰﻣﻦ ﻟﻤﺼﺎﻓﺎ'( ﻫﻮ ﻟﺬ‪ 9‬ﺗﺨﺬ ﻟﻘﺮ ﻧﻔﺬ‬ ‫ﻛﻞ ﺷﻲ‪ .6‬ﻷﻫﻢ ﻣﻦ ﻛﻞ ﻫﺬ) ﺧﻠﻖ ﻟﻤﺨﻠﻮﻗﺎ' ﻹﻧﺴﺎ‪ ،‬ﺑﻌﻘﻠﻪ ‪#‬ﻛﻪ‬ ‫ﻛﻴﺎﻧﻪ ﻟﻌﺠﻴﺐ‪ # .‬ﻫﺬ ﻟﻔﻜﺮ ﻟﻔﺎﺳﺪ ﻟﻨﻈﺮ ﻟﻤﻨﺤﺮﻓﺔ ﺗﻌﺘﺒﺮ ﻟﻤﺎ ﻫﻲ ﻹﻟﻪ‬ ‫ﻟﺨﺎﻟﻖ‪ .‬ﻓﺎﻟﻤﺎ ﻟﺠﺎﻣﺪ ﻟﺨﺎﻟﻴﺔ ﻣﻦ ﻋﻨﺎﺻﺮ ﻟﺤﻴﺎ ﻟﻬﺎ ﻟﻘﺪ ﻹ ﻋﻠﻰ‬ ‫ﺗﺨﺎ‪ L‬ﻟﻘﺮ ﻟﺘﻨﻔﻴﺬ‪ ،‬ﺣﺴﺒﻤﺎ ﻳﺪﻋﻮ‪ .‬ﺟﻤﻴﻊ ﻣﺎ ﻓﻲ ﻟﻜﻮ ﻣﻦ ﻣﻮﺟﻮ'‬ ‫ﺧﻠﻘﺖ ﻧﻔﺴﻬﺎ ﺑﻨﻔﺴﻬﺎ ﺑﺎﻟﻤﺼﺎﻓﺔ ﻟﻌﺸﻮﺋﻴﺔ ) ﻧﺴﺘﻌﻴﺬ ﺑﺎﷲ‪ ،‬ﻧﻨﺰﻫﻪ ﺗﻌﺎﻟﻰ(‪.‬‬ ‫ﻓﻲ ﺣﻴﻦ ‪ :‬ﻹﻧﺴﺎ ‪ L#‬ﻣﺎ ﻓﻜﺮ ﺗﻌﻤﻖ ﻓﻲ ﻫﺬ) ﻟﻤﺨﻠﻮﻗﺎ' ﻣﻦ ‪:‬ﺣﻴﺎ‪ 6‬ﺟﻤﺎ‪،‬‬ ‫ﺗﻮﺻﻞ ‪#‬ﻟﻰ ‪ :‬ﺻﺎﺣﺐ ﻟﻘﺪ ﻹ ﻟﻤﻄﻠﻘﺔ ﻫﻮ ) ﻟﺨﺎﻟﻖ(‪ ،‬ﺻﺎﺣﺐ ﻟﻜﻤﺎ‪p‬‬ ‫ﻟﻤﻄﻠﻖ ﻓﻲ ﻹ ﻟﺘﺪﺑﻴﺮ‪ # .‬ﻛﻞ ﺷﻲ‪ 6‬ﻓﻲ ﻫﺬ ﻟﻜﻮ ﻟﻔﺴﻴﺢ ﻣﻦ ﻣﺠﺮ'‬ ‫ﺳﺪ[ ‪:‬ﺟﺮ[‪ ،‬ﺻﻮﻻ ‪#‬ﻟﻰ ‪:‬ﺿﻨﺎ ﻟﺘﻲ ﺗﻀﻢ ﻷﻋﺎﺟﻴﺐ ﻣﻦ ﻟﻤﺨﻠﻮﻗﺎ' ﻟﺠﻤﻴﻠﺔ‪،‬‬ ‫ﻗﻮﻧﻴﻦ ﺣﻜﻴﻤﺔ ﺗﻨﻈﻢ ﻟﺤﻴﺎ ﻋﻠﻴﻬﺎ ﺑﺘﻮ‪ w‬ﻗﻴﻖ ﺑﺘﺪ‪ 6‬ﻣﻦ ﻹﻧﺴﺎ ﻣﺎ ﻳﺤﺘﻮﻳﻪ‬ ‫ﺟﺴﻤﻪ ﻣﻦ ‪:‬ﻧﻈﻤﺔ ﻣﻌﻘﺪ ‪#‬ﻟﻰ ﻟﻄﺒﻴﻌﺔ ﻟﺒﻴﺌﺔ ﻣﻦ ﺣﻮﻟﻨﺎ ﻟﻤﺘﻼﺋﻤﺔ ﻟﻤﺘﻨﺎﻏﻤﺔ ﻣﻌﻪ‬ ‫ﻹﻣﺔ ﻟﺤﻴﺎ‪ ،‬ﻫﺬ) ﻏﻴﺮﻫﺎ ﻛﺜﻴﺮ ﻻﺋﻞ ‪#‬ﺛﺒﺎﺗﺎ' ﻋﻠﻰ ﺟﻮ ) ﻟﺨﺎﻟﻖ( ﻟﻤﺒﺪ‪،e‬‬ ‫ﻟﺮ‪ rj‬ﻟﺮﺣﻴﻢ ﺑﺨﻼﺋﻘﻪ‪ .‬ﻋﻦ ﻃﺮﻳﻖ ﻟﺮﺳﻞ ﻷﻧﺒﻴﺎ‪ 6‬ﻣﻦ ‪:‬ﻣﺜﺎ‪ p‬ﺳﻴﺪﻧﺎ ‪#‬ﺑﺮﻫﻴﻢ‬ ‫) ‪ (e‬ﻏﻴﺮ)‪ ،‬ﻛﺸﻒ ﺑﻨﺎ ﻟﺠﻠﻴﻞ ﻫﺬ) ﻟﺤﻘﺎﺋﻖ ﻟﻠﻨﺎ‪: .‬ﺟﻤﻌﻴﻦ ﻟﻜﻞ ﻣﻦ ﻳﻤﻠﻚ‬ ‫ﻋﻘﻼ ﺳﻠﻴﻤﺎ ﻓﻜﺮ ﺻﻴﻨﺎ‪ ،‬ﻟﺘﺄﻣﻴﻦ ﻫﺪﻳﺘﻬﻢ ‪#‬ﻟﻰ ﻃﺮﻳﻖ ﻹﻳﻤﺎ ﻟﺤﻖ ﻟﻤﺒﻴﻦ‪.‬‬ ‫ﻏﻴﺮ ‪ #‬ﻛﺜﻴﺮ ﻣﻦ ﻟﺒﺸﺮ ﻋﻠﻰ ﻣﺮ ﻟﺘﺎﻳﺦ ‪:‬ﺻﺮ ﻋﻠﻰ ﻹﻧﻜﺎ ﺑﻘﻮ ﻋﻠﻰ‬ ‫ﺿﻼﻟﻬﻢ ﺗﺨﺒﻄﻮ ﻓﻲ ﻇﻠﻤﺎﺗﻪ ﻳﺎﺟﻴﺮ)‪ .‬ﻳﺒﻴﻦ ﷲ ﺗﻌﺎﻟﻰ ﻓﻲ ﻛﺘﺎﺑﻪ ﻟﻤﻨﺰ‪p‬‬ ‫ﻟﻮﺣﻲ ﻷﺧﻴﺮ ﻫﺬ) ﻟﺤﻘﻴﻘﺔ ﻓﻲ ﻗﻮﻟﻪ‪:‬‬ ‫‪65‬‬

‫ُﻮ‬ ‫ِﻦ ُ=ﻧِ ِﻪ ‪V‬ﻟِ َﻬ ًﺔ ﻻ ﻳَ ْﺨ ُﻠﻘ َ‬ ‫َ ﺗﱠ َﺨ ُﺬ ﻣ ْ‬ ‫ُﻮ َﻻ ﻳَ ْﻤﻠ ُ‬ ‫ﻮ‬ ‫ِﻜ َ‬ ‫َﺷ ْﻴﺌًﺎ َ ُﻫ ْﻢ ﻳُ ْﺨ َﻠﻘ َ‬ ‫ِﻢ َﺿ ָדﺮ َﻻ ﻧَ ْﻔ ًﻌﺎ َﻻ ﻳَ ْﻤﻠ ُ‬ ‫َﻷﻧﻔ ِ‬ ‫ﻮ‬ ‫ِﻜ َ‬ ‫ُﺴﻬ ْ‬ ‫َﻣ ْﻮﺗًﺎ َﻻ َﺣﻴَﺎ ً‪َ Q‬ﻻ ﻧُ ُﺸﻮ ً‪ 2‬‬ ‫) ﻟﻔﺮﻗﺎ ‪(٣‬‬

‫‪188‬‬ ‫‪64‬‬

‫ﻋﺪﻧﺎ ‪5‬ﻗﻄﺎ‪(2‬‬ ‫ﻫﺎ‪ 2‬ﻳﺤﻴﻰ ))ﻋﺪﻧﺎ‬

‫ِﻦ ُﺷ َﺮ َﻛﺎﺋ ُ‬ ‫ِﻦ‬ ‫ﻣْ‬ ‫ِﻜ ْﻢ َﻣ ْﻦ ﻳَ ْﻔ َﻌ ُﻞ ﻣ ْ‬ ‫َ‪A‬ﻟ ُ‬ ‫ِﻦ َﺷ ْﻲ ٍ ُﺳ ْﺒ َﺤﺎﻧَ ُﻪ َﺗَ َﻌﺎﻟَﻰ‬ ‫ِﻜ ْﻢ ﻣ ْ‬ ‫ﻮ‬ ‫َﻋ ﱠﻤﺎ ﻳُ ْﺸ ِﺮ ُﻛ َ‬ ‫) ﻟﺮ_ ‪(٤٠‬‬

‫‪ #‬ﻟﺬﻳﻦ ﻳﺪﻋﻮ ﻗﺪ ﻟﺬ' ﻟﺠﺰﻳﺌﺎ' ﻟﻤﺎ ﻟﻤﺠﺮ ﻟﻌﻨﺎﺻﺮ‬ ‫ﻟﻤﻌﺎ ﺑﺎﻻﺳﺘﻌﺎﻧﺔ ﺑﺎﻟﻤﺼﺎﻓﺎ'‪ ،‬ﻛﺬﻟﻚ ﻟﺬﻳﻦ ﻳﻨﺤﻨﻮ ﻳﺴﺠﺪ ‪:‬ﻣﺎ[ ﻫﺬ)‬ ‫ﻟﺮﻣﻮ‪ w‬ﻟﻤﺠﺮ‪ ،‬ﻻ ﻳﺨﺘﻠﻔﻮ ‪:‬ﺑﺪ ﻋﻦ ﻋﺒﺪ ﻷﺛﺎ‪ ،‬ﺑﻞ ﻫﻢ ﺳﺘﻤﺮ ﻟﻨﻔﺲ ﻟﻔﻜﺮ‬ ‫ﻟﺴﻘﻴﻢ‪ ،‬ﻟﺬ‪ 9‬ﺧﺘﻠﻒ ﻓﻘﻂ ﻫﻲ ﻟﻤﺴﻤﻴﺎ' ﻟﺠﺪﻳﺪ ﻟﻌﺒﺎ' ﻟﻤﺴﺒﻮﻛﺔ ﻓﻲ‬ ‫ﺗﻌﺮﻳﻔﻬﺎ ﺗﻮﺻﻴﻔﻬﺎ‪.‬‬ ‫‪ #‬ﻷﻓﻜﺎ ﻟﺘﻲ ﻛﺎﻧﺖ ﺗﺤﻤﻠﻬﺎ ﻷﻗﻮ[ ﻟﺸﻌﻮ‪ H‬ﻟﺘﻲ ﻋﺎﺷﺖ ﻓﻲ ‪w‬ﻣﻦ‬ ‫‪67‬‬

‫ﺳـﺮ ﻻﺑﺘﻼ‬ ‫ّ‬

‫ ﷲﱠُ ﻟﱠﺬِ‪َ a‬ﺧ َﻠﻘ ُ‬ ‫َﻜ ْﻢ ﺛ ﱠُﻢ َ‪َ uَ 2‬ﻗ ُﻜ ْﻢ ﺛ ﱠُﻢ‬ ‫ﻳُﻤِﻴﺘُ ُﻜ ْﻢ ﺛ ﱠُﻢ ﻳُ ْﺤﻴ ُ‬ ‫ِﻴﻜ ْﻢ َﻫ ْﻞ‬

‫﴿ َ‪ْ َ5‬ﻗ َﺴ ُﻤﻮ ﺑ ﱠ‬ ‫ِﻦ َﺟﺎ َﺗْ ُﻬ ْﻢ ‪V‬ﻳٌَﺔ ﻟَﻴُ ْﺆ ِﻣﻨُ ﱠﻦ‬ ‫ِﻢ ﻟَﺌ ْ‬ ‫ِﺎﷲِ َﺟ ْﻬ َﺪ ‪َ5‬ﻳْ َﻤﺎﻧِﻬ ْ‬ ‫ﱠ‬ ‫ِﺮ ُﻛ ْﻢ ‪َ5‬ﻧﱠ َﻬﺎ ^ِ‪ َA‬‬ ‫ﺑِ َﻬﺎ ُﻗ ْﻞ ^ِﻧﱠ َﻤﺎ ﻵﻳَ ُ‬ ‫ﺎ‪ِ G‬ﻋ ْﻨ َﺪ ﷲِ َ َﻣﺎ ﻳُ ْﺸﻌ ُ‬

‫ﻮ َﻧُ َﻘ ﱢﻠ ُﺐ ‪ْ َ5‬ﻓﺌِ َﺪﺗَ ُﻬ ْﻢ َ‪َ5‬ﺑْ َﺼﺎ َ‪ُ 2‬ﻫ ْﻢ َﻛ َﻤﺎ ﻟَ ْﻢ ﻳُ ْﺆ ِﻣﻨُﻮ ﺑِ ِﻪ‬ ‫َﺟﺎ َ ْ‪ G‬ﻻ ﻳُ ْﺆ ِﻣﻨُ َ‬ ‫ِﻢ ﻟْ َﻤﻼﺋ َ‬ ‫ِﻜ َﺔ‬ ‫ِﻢ ﻳَ ْﻌ َﻤ ُﻬ َ‬ ‫ﻮ َﻟَ ْﻮ ‪َ5‬ﻧﱠﻨَﺎ ﻧَ ﱠﺰﻟْﻨَﺎ ^ِﻟَْﻴﻬ ْ‬ ‫‪ َ5‬ﱠ َ‪َ T‬ﻣ ﱠﺮ ٍ‪َ Q‬ﻧَ َﺬ ُ‪ُ 2‬ﻫ ْﻢ ﻓِﻲ ُﻃ ْﻐﻴَﺎﻧِﻬ ْ‬

‫ِﻢ ُﻛ ﱠﻞ َﺷ ْﻲ ٍ ُﻗﺒُﻼ َﻣﺎ َﻛﺎﻧُﻮ ﻟِﻴُ ْﺆ ِﻣﻨُﻮ ^ِﻻ‬ ‫َ َﻛ ﱠﻠ َﻤ ُﻬ ْﻢ ﻟْ َﻤ ْﻮﺗَﻰ َ َﺣ َﺸ ْﺮﻧَﺎ َﻋ َﻠ ْﻴﻬ ْ‬ ‫ﻮ ﴾ ) ﻷﻧﻌﺎ_‪(١١١-١٠٩:‬‬ ‫‪ ْ َ5‬ﻳَ َﺸﺎ َ ﷲﱠُ َﻟَ ِﻜ ﱠﻦ ‪ْ َ5‬ﻛﺜَ َﺮ ُﻫ ْﻢ ﻳَ ْﺠ َﻬ ُﻠ َ‬ ‫‪188‬‬ ‫‪66‬‬

‫ﻋﺪﻧﺎ ‪5‬ﻗﻄﺎ‪(2‬‬ ‫ﻫﺎ‪ 2‬ﻳﺤﻴﻰ ))ﻋﺪﻧﺎ‬ ‫ﺳﻴﺪﻧﺎ ‪#‬ﺑﺮﻫﻴﻢ ) ‪ (e‬ﻛﺎﻧﺖ ﺗﺘﻤﺤﻮ ﻓﻲ ﻋﺒﺎ ﻷﺻﻨﺎ[ ﺗﻌﺪ ﻵﻟﺔ ﻛﺪﻳﻦ ﺷﺎﻣﻞ‬ ‫ﻳﻌﺘﻘﺪ ﺑﻤﻮﺟﺒﻪ ‪ :‬ﻟﻜﻞ ﺷﻲ‪ : 6‬ﻓﻌﺎﻟﻴﺔ ‪#‬ﻟﻪ ﻳﺘﻤﺜﻞ ﻓﻲ ﺻﻨﻢ ‪ :‬ﻋﻼﻣﺔ ﻃﺒﻴﻌﻴﺔ‬ ‫ﺑﺎ‪ # ،w‬ﻫﺬ) ﻟﻤﺴﻤﻴﺎ' ﺗﺘﺤﻜﻢ ﻓﻲ ﻟﻄﺒﻴﻌﺔ ﻟﺘﻲ ‪:‬ﺟﺪﺗﻬﺎ‪ ،‬ﺗﻨﻈﻢ ‪:‬ﻣﻮﻫﺎ‬ ‫ﺗﺴﻴّﺮ ﺷﺆﻧﻬﺎ‪ .‬ﻟﺪﻳﻨﻴﻮ ‪:‬ﻳﻀﺎ ﻋﻠﻰ ﻓﻜﺮ ﻋﻘﻴﺪ ﻣﻤﺎﺛﻠﺔ ﻣﻘﺎﺑﺔ‪ ،‬ﻳ ّﺪﻋﻮ‬ ‫ﺣﻲ ﺟﻤﺎ ﻫﻲ ﻣﻦ ‪#‬ﻧﺘﺎ~‬ ‫‪ :‬ﻛﺂﻓﺔ ﻟﻤﺨﻠﻮﻗﺎ' ﻟﻤﻮﺟﻮ' ﻓﻲ ﻟﻌﺎﻟﻢ ﻣﻦ ّ‬ ‫ﺧﻠﻖ ﻟﻤﺎ ﻟﺼﻤﺎ‪ ) 6‬ﻟﺬ' ﻟﺠﺰﻳﺌﺎ' ﻗﻮ] ﻟﻄﺒﻴﻌﺔ ﻟﺨﺼﺎﺋﺺ ﻟﻔﻴﺰﻳﺎﻳﺔ‬ ‫ﻟﻜﻴﻤﻴﺎﻳﺔ ﻟﻠﻤﺎ(‪ .‬ﻫﻜﺬ ﻳﻠﺘﻘﻲ ﻟﺪﻳﻨﻴﻮ ﻣﻊ ﻋﺒﺪ ﻷﺻﻨﺎ[ ﺣﻴﻨﻤﺎ ﻳﻘﻮﻟﻮ‬ ‫ﺑـ " ﺗﻨﻈﻴﻢ ﻟﻤﺎ ﻧﻔﺴﻬﺎ ﺑﻨﻔﺴﻬﺎ" ‪ " :‬ﺧﻠﻖ ﻟﻄﺒﻴﻌﺔ ﻟﻸﻧﻮ‪ "e‬ﻋﺘﻤﺎ ﻋﻠﻰ ﻟﻤﺎ‬ ‫ﻟﺠﺎﻣﺪ ‪#‬ﻳﺪ‪ e‬ﻗﺪ ﻗﻮ ﺧﻴﺎﻟﻴﺔ ﻓﻴﻬﺎ‪ .‬ﻓﻬﻢ ‪ L#‬ﻳﺆﻟ ّﻬﻮ ﻟﻤﺎ ﻳﻌﺒﺪﻧﻬﺎ‪.‬‬ ‫ﻳﻤﻜﻨﻨﺎ ﻣﺸﺎﻫﺪ ﻫﺬ) ﻟﺤﻘﺎﺋﻖ ﻋﻨﺪﻣﺎ ﻧﺘﺎﺑﻊ ﻹﺻﺪ' ﻟﻨﺸﺮﻳﺎ' ﻟﺘﻲ‬ ‫ﺗﻬﺘﻢ ﺑﻨﻈﺮﻳﺔ ﻟﺘﻄﻮ‪ ،‬ﺣﻴﺚ ﺗﺘﺤﺪ ﻛﺜﻴﺮ ﻋﻦ ‪:‬ﺻﻨﺎ[ ﻟﺪﻳﻨﻴﻦ ﻋﻠﻰ ‪:‬ﺳﻬﺎ‬ ‫ﻓﻲ ﻣﻘﺪﻣﺘﻬﺎ " ﻟﻄﺒﻴﻌﺔ ﻷ[" ﻟﺘﻲ ﻳﺆﻣﻨﻮ ‪ :‬ﻛﻞ ﻣﺎ ﻓﻲ ﻟﻜﻮ ﻣﻦ ﺗﻨﻈﻴﻢ‬ ‫ﺗﺤﻜﻢ ﻳﻌﻮ ‪#‬ﻟﻰ ﻟﻄﺒﻴﻌﺔ ﻷ[ ‪ :‬ﻟﻄﺒﻴﻌﺔ ﻟﺨﻼﻗﺔ‪ .‬ﻓﺎﻟﻤﻮﺟﻮ' ﻟﺮﺋﻌﺔ ﻟﺠﻤﺎ‪p‬‬ ‫ﻣﻦ ﺟﻤﺎ ‪:‬ﺣﻴﺎ‪ 6‬ﻣﻦ ﺻﻨﻊ ﻟﻄﺒﻴﻌﺔ‪ ،‬ﻛﺬﻟﻚ ﻟﺤﻴﺎ ﻟﻤﻮ' ﻟﺤﻮ ﻟﻮﻗﺎﺋﻊ‬ ‫ﻟﻜﻮ ﻟﻄﺒﻴﻌﻴﺔ ﻟﻜﺒﺮ] ‪:‬ﻳﻀﺎ‪ .‬ﻓﻌﻨﺪﻣﺎ ﻳﺘﺤﺪﺛﻮ ﻋﻦ ﻣﻨﻈﺮ ﻃﺒﻴﻌﻲ ﺟﻤﻴﻞ ﻳﻘﻮ‪p‬‬ ‫ﻋﻨﻪ " ﻫﺪﻳﺔ ‪:‬ﻣﻨﺎ ﻟﻄﺒﻴﻌﺔ" ﻳﺴﻤﻮ ﻟﻜﻮ ﻟﻄﺒﻴﻌﻴﺔ ﺑـ " ﻏﻀﺐ ‪:‬ﻣﻨﺎ ﻟﻄﺒﻴﻌﺔ"‬ ‫ﻏﻴﺮﻫﺎ ﻣﻦ ﻵ‪ 6‬ﻟﻤﻨﺤﺮﻓﺔ ﻷﻓﻜﺎ ﻟﻤﺨﺘﻠﺔ‪ .‬ﻟﻜﻨﻬﻢ ﻻ ﻳﻌﻄﻮ ‪ 9:‬ﺗﻔﺴﻴﺮ ‪:‬‬ ‫ﺗﻮﺿﻴﺢ ﻋﻤﻦ ‪:‬ﻋﻄﻰ ﻟﻄﺒﻴﻌﺔ ﻫﺬ) ﻟﻘﺪ‪ ،‬ﺣﺘﻰ ﻋﻦ ﻣﺎﻫﻴﺔ ﻟﻄﺒﻴﻌﺔ ﻫﺬ)‪ .‬ﻫﺬ‬ ‫ﺑﺮ‪:‬ﻳﻨﺎ ﻓﻴﻪ ﻟﻜﺜﻴﺮ ﻣﻦ ﻟﺠﻬﻞ ﻷﻓﺘﺮ‪ 6‬ﻟﻘﺒﺢ‪ .‬ﻫﺆﻻ‪ 6‬ﻟﻨﺎ‪ .‬ﻳﺸﺮﻛﻮ ﺑﺎﷲ ﺟﻬﺎ‬ ‫ﻳﺤﺎﻟﻮ ﺗﻐﻠﻴﻒ ‪:‬ﻓﻜﺎﻫﻢ ﻟﺨﺎﻃﺌﺔ ﺑﻐﻼ‪ r‬ﻣﻦ ﻟﺤﻘﺎﺋﻖ ﻟﻌﻠﻤﻴﺔ‪.‬‬ ‫ﻳﻘﻮ‪ p‬ﻟﻤﻔﻜﺮ ﻷﻣﺮﻳﻜﻲ ﻓﻴﻠﻴﺐ ﺟﻮﻧﺴﻮ ﻋﻦ ﻟﺪﻳﻨﻴﻴﻦ ﻟﻤﻌﺎﺻﺮﻳﻦ ﺑﻘﻴﺔ‬ ‫ﻟﻤﺎﻳﻴﻦ ﻣﻦ ﻳﺤﻤﻠﻮ ﻓﻠﺴﻔﺎ' ﺗﻌﺘﻤﺪ ﻟﻤﺎﻳﺔ‪ ،‬ﺑﺄﻧﻬﻢ ﻋﺒﺪ ‪:‬ﺛﺎ ﺑﺸﻜﻞ ﻣﺎ ‪" :‬‬ ‫‪ #‬ﻹﻧﻜﺎ ﻓﻲ ﺟﻤﻴﻊ ﻟﻌﺼﻮ ﺗﺸﻜﻞ ﻗﻴﻤﺔ ﻣﻨﺤﺮﻓﺔ ﻟﻨﺎ ﻧﺤﻦ ﻟﺒﺸﺮ‪: .‬ﻣﺎ ﻟﻤﺎﻳﺔ‬ ‫ﻟﺒﺤﺘﺔ ‪#‬ﻧﻜﺎ ﺟﻮ ﻟﺨﺎﻟﻖ ﻓﻬﻮ ﻟﻘﺴﻢ ﻟﻈﺎﻫﺮ‪ 9‬ﻟﺠﺰ‪ 6‬ﻟﻄﺎﻓﺢ ﻣﻦ ﻹﻧﻜﺎ‪...‬‬ ‫‪69‬‬

‫ﺎ‪ْ َ5َ .‬ﻣﻨًﺎ‬ ‫َ^ِ ْ‪َ A‬ﺟ َﻌ ْﻠﻨَﺎ ﻟْﺒَْﻴ َﺖ َﻣﺜَﺎﺑَ ًﺔ ﻟِﻠﻨﱠ ِ‬ ‫ِﻴﻢ ُﻣ َﺼ ָדﻠﻰ‬ ‫َ ﺗﱠ ِﺨ ُﺬ ﻣ ْ‬ ‫ِﻦ َﻣﻘَﺎ ِ_ ^ِﺑْ َﺮ ﻫ َ‬ ‫ِﺳ َﻤﺎﻋ َ‬ ‫ِﻴﻞ‬ ‫َ َﻋﻬ ْ‬ ‫ِﻴﻢ َ^ ْ‬ ‫ِﺪﻧَﺎ ^ِﻟَﻰ ^ِﺑْ َﺮ ﻫ َ‬

‫‪َ ْ َ5‬ﻃ ﱢﻬ َﺮ ﺑَْﻴﺘِﻲ ﻟ ﱠ‬ ‫ِﻴﻦ َ ﻟْ َﻌ ِ‬ ‫ِﻴﻦ‬ ‫ِﻠﻄﺎﺋِﻔ َ‬ ‫ﺎﻛﻔ َ‬ ‫ ﻟﺴ ُﺠﻮ=‬ ‫ ﻟﺮ ﱠﻛ ِﻊ ﱡ‬ ‫َ ﱡ‬ ‫) ﻟﺒﻘﺮ‪(١٢٥ Q‬‬

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‫ﻋﺪﻧﺎ ‪5‬ﻗﻄﺎ‪(2‬‬ ‫ﻫﺎ‪ 2‬ﻳﺤﻴﻰ ))ﻋﺪﻧﺎ‬ ‫﴿ ^ِ ْ‪َ A‬ﻗ َ‬ ‫ﺎ‪َ T‬ﻷﺑِﻴ ِﻪ ﻳَﺎ ‪َ5‬ﺑَ ِﺖ ﻟ َِﻢ ﺗَ ْﻌﺒُ ُﺪ َﻣﺎ ﻻ ﻳَ ْﺴ َﻤ ُﻊ َﻻ ﻳُْﺒ ِﺼ ُﺮ َﻻ ﻳُ ْﻐﻨِﻲ‬ ‫َﻋ ْﻨ َﻚ َﺷ ْﻴﺌًﺎ ﴾ )ﻣﺮﻳﻢ‪(٤٢:‬‬ ‫﴿ ^ِ ْ‪َ A‬ﻗ َ‬ ‫ﺎ‪َ T‬ﻷﺑِﻴ ِﻪ َ َﻗ ْﻮ ِﻣ ِﻪ َﻣﺎ َﻫ ِﺬ ِ ﻟﺘﱠ َﻤﺎﺛ ُ‬ ‫ِﻴﻞ ﻟﱠﺘِﻲ ‪َ5‬ﻧْﺘُ ْﻢ ﻟَ َﻬﺎ َﻋ ِ‬ ‫ُﻮ)‪َ (٥٢‬ﻗﺎﻟُﻮ ‬ ‫ﺎﻛﻔ َ‬ ‫ِﻳﻦ َﻗ َ‬ ‫َﺪ ُﻛﻨﺘُ ْﻢ ‪َ5‬ﻧْﺘُ ْﻢ َ‪V‬ﺑَﺎ ُ‬ ‫ُﻛ ْﻢ ﻓِﻲ َﺿ ٍ‬ ‫ﻼ‪T‬‬ ‫ﺎ‪ T‬ﻟَﻘ ْ‬ ‫َ َﺟ ْﺪﻧَﺎ ‪V‬ﺑَﺎ َﻧَﺎ ﻟَ َﻬﺎ َﻋﺎﺑِﺪ َ‬ ‫ِﻴﻦ ﴾) ﻷﻧﺒﻴﺎ‪(٥٤-٥٣:‬‬ ‫ُﻣﺒ ٍ‬

‫‪ #‬ﻟﻤﺎ ﻻ ﺗﻤﻠﻚ ﻟﻤﻌﺮﻓﺔ‪ .‬ﻟﺬﻟﻚ ﻓﺈﻋﻄﺎ‪ 6‬ﺻﻔﺔ ﻟﻌﻠﻢ ﻟﻤﻌﺮﻓﺔ ﻟﻸﺷﻴﺎ‪6‬‬ ‫ﻟﻤﺎﻳﺔ ﻫﻲ ﻓﻜﺮ ﺧﺎﻃﺌﺔ ﻓﻬﻢ ﺳﻘﻴﻢ‪ .‬ﻓﻠﻴﺲ ﻟﻠﺬ' ‪ :‬ﻟﺠﺰﻳﺌﺎ' ﻻ ﻟﻠﻤﺎ‪6‬‬ ‫ﻟﻤﺨﻠﻮ‪ m‬ﺑﻤﻮ ﻃﻴﻨﻴﺔ‪ ،‬ﻛﺬﻟﻚ ﻟﻴﺲ ﻟﻠﻤﺼﺎﻓﺔ ﻗﺪ ﺗﺨﺎ‪ L‬ﻟﻘﺮ ‪ :‬ﻗﺎﺑﻠﻴﺔ‬ ‫ﻟﺘﻔﻜﻴﺮ ﻹ;‪ .‬ﺑﻴﻨﻤﺎ ﺗﺘﺠﻠﻰ ﻟﺤﻘﻴﻘﺔ ﻟﻮﺿﺤﺔ ﻓﻲ ﺟﻮ ﺗﻨﻈﻴﻢ ﺗﺤﻜﻢ ﻗﻴﻖ‬ ‫‪ #‬ﻣﻘﺘﺪ ﺣﻜﻴﻤﺔ ﺗﺴﻴﺮ ﻫﺬ ﻟﻜﻮ ﻟﻬﺎﺋﻞ‪ # .‬ﻫﺬ ﻟﺘﺪﺑﻴﺮ ﻟﻔﺎﺋﻖ ﻹ‬ ‫‪ H‬ﻫﺬ ﻟﻜﻮ ﺧﺎﻟﻘﻪ ﻣﻦ‬ ‫ﻹ; ﻟﻌﺎﻟﻲ ﻳﻌﻮ ﻛﻠﻪ ‪#‬ﻟﻰ ﻟﺨﺎﻟﻖ ﻟﻤﻘﺘﺪ‪ّ ،‬‬ ‫ﻟﻌﺪ[‪.‬‬

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‫ﺳـﺮ ﻻﺑﺘﻼ‬ ‫ّ‬ ‫ﻟﺴﺘﺮﺗﻴﺠﻴﺔ ﻷﺧﺮ] ﻟﻺﻧﻜﺎ ﻫﻲ ‪#‬ﺣﻼ‪ p‬ﺟﻮ ‪5‬ﺧﺮ ﻳﻜﻮ ﺗﺤﺖ ﺳﻴﻄﺮﺗﻨﺎ‬ ‫ﺗﺤﻜﻤﻨﺎ ﻣﺤﻞ " ﻟﺨﺎﻟﻖ" ﻫﺬ) ﺛﻨﻴﺔ ﻓﺎﺿﺤﺔ‪ .‬ﻟﻘﺒﺎﺋﻞ ﻟﺒﺪﺋﻴﺔ ﻛﺎﻧﺖ ﺗﺼﻨﻊ‬ ‫‪:‬ﺛﺎﻧﻬﺎ ﻣﻦ ﻟﺨﺸﺐ ‪ :‬ﻟﻄﻴﻦ ﻟﻤﻔﺨﻮ‪: [: .‬ﺻﺤﺎ‪ H‬ﻟﺮ‪ 9:‬ﻟﻔﻜﺮ ﻟﺤﺪﻳﺚ ﻓﻘﺪ‬ ‫ﺿﻌﻮ ﻧﻈﺮﻳﺎﺗﻬﻢ ﻣﺤﻞ ﻷﺛﺎ ﻋﺒﺪﻫﺎ‪ .‬ﻓﺈ‪ L‬ﻣﺎ ‪L‬ﻛﺮ ﻛﻠﻤﺔ " ﻹﻟﻪ" ﻓﻴﻘﺼﺪ‬ ‫ﻟﻄﺒﻴﻌﺔ ﺳﺎﺗﻴﺮﻫﺎ‪ : ،‬ﻟﻤﺼﺎﻓﺔ‪ ،‬ﻳﻈﻬﺮﻧﻬﺎ ﻋﻠﻰ ﻫﺬ) ﻟﺼﻴﻐﺔ‪ .‬ﺟﻤﻴﻊ ﻟﺬﻳﻦ‬ ‫ﻳﺴﺘﺨﺪﻣﻮ ﻫﺬ) ﻟﺴﺘﺮﺗﻴﺠﻴﺔ ﻳﻀﻌﻮ ﻟﻤﺨﻠﻮƒ ﻣﺤﻞ ﻟﺨﺎﻟﻖ‪ .‬ﻫﺬ ﻣﻨﺘﻬﻰ‬ ‫‪٣‬‬ ‫ﻟﻮﺛﻨﻴﺔ‪.‬‬ ‫ﻓﻲ ﺣﻘﻴﻘﺔ ﻷﻣﺮ ﻓﺈ ﺿﻊ ﻣﻮﺟﻮ' ﻋﺎﺟﺰ ﺑﺘﺪﻋﻮﻫﺎ ﻣﻜﺎ ﻟﺨﺎﻟﻖ‬ ‫ﻟﻤﺒﺪ‪ e‬ﻟﺬ‪ 9‬ﺧﻠﻖ ﻟﻜﺎﺋﻨﺎ' ﺟﻤﻴﻌﻬﺎ ﻣﻦ ﻟﻌﺪ[‪# ،‬ﻧﻤﺎ ﻳﺸﻜﻞ ‪:‬ﺳﺎ‪ .‬ﻟﻮﺛﻨﻴﺔ‬ ‫ﻟﺨﺎﻟﺼﺔ ﻟﺘﻲ ﺑﺪ‪ ':‬ﻣﻨﺬ ‪w:‬ﻣﺎ ﺳﺤﻴﻘﺔ ﻻ‪w‬ﻟﺖ ﻣﺴﺘﻤﺮ‪ .‬ﻗﺎ[ ﺳﻴﺪﻧﺎ ‪#‬ﺑﺮﻫﻴﻢ )‬ ‫‪ (e‬ﺑﺎﻟﻮﻗﻮ‪ r‬ﻓﻲ ﺟﻪ ﻗﻮﻣﻪ ﻟﺬﻳﻦ ﻧﺤﺮﻓﻮ ﺳﻠﻜﻮ ﻧﻔﺲ ﻟﻄﺮﻳﻖ ﻟﻤﻈﻠﻢ‪ .‬ﻳﻘﻮ‪p‬‬ ‫ﻟﻘﺮ‪ 5‬ﻓﻲ ‪L‬ﻟﻚ‪:‬‬

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‫ﻋﺪﻧﺎ ‪5‬ﻗﻄﺎ‪(2‬‬ ‫ﻫﺎ‪ 2‬ﻳﺤﻴﻰ ))ﻋﺪﻧﺎ‬ ‫ﻳﺒﺪ ﺿﺤﺎ ﻟﻜﻤﺎ‪ p‬ﻣﻨﺘﻬﻰ ﻟﻤﻌﺮﻓﺔ ﺑﺎﻷﺷﻴﺎ‪ 6‬ﻟﻌﻘﻼﻧﻴﺔ ﻓﻲ ‪:‬ﻋﻠﻰ‬ ‫ﻣﺴﺘﻮﻳﺎﺗﻬﺎ ﻓﻲ ﻟﻤﺨﻠﻮﻗﺎ' ﻟﺘﻲ ﻧﺮﻫﺎ‪L .‬ﻟﻚ ‪ :‬ﷲ ﺧﻠﻖ ﺟﻤﻴﻊ ﻟﻤﻮﺟﻮ' ﻣﻦ‬ ‫ﺟﻤﺎ ‪:‬ﺣﻴﺎ‪ 6‬ﻣﻦ ﻟﻌﺪ[ ‪ e:‬ﻓﻴﻬﺎ ﻣﻦ ﺟﻤﺎ‪ p‬ﻟﺨﻠﻖ ﻛﻤﺎ‪ p‬ﻟﺴﺤﺮ ﻣﺎ ﻳﺨﻠﺐ‬ ‫ﻟﺐ ﻹﻧﺴﺎ ﻳﺒﻬﺮ ‪#‬ﻛﻪ‪.‬‬ ‫ﻟﻘﺪ ﻋﻰ ﺳﻴﺪﻧﺎ ‪#‬ﺑﺮﻫﻴﻢ ) ‪ (e‬ﻟﻨﺎ‪# .‬ﻟﻰ ﺗﺮ; ﻋﺒﺎ ﻟﻨﺠﻮ[ ﻟﺸﻤﺲ‬ ‫ﻟﻘﻤﺮ ﺑﻌﺪ ‪ :‬ﺳﻔﻪ ‪:‬ﻗﻮﻟﻬﻢ ﻋﺎ‪6‬ﺗﻬﻢ ‪:‬ﺛﺒﺖ ﻟﻬﻢ ﻋﺪ[ ﻣﺘﻼ; ﻫﺬ) ﻟﻤﺨﻠﻮﻗﺎ'‬ ‫ﻟﻘﺪ ﻋﻠﻰ ﻟﺨﻠﻖ ‪ :‬ﺟﻠﺐ ﻟﻀﺮ ‪ :‬ﻟﻨﻔﻊ‪ .‬ﺑﺬﻟﻚ ﻓﺘﺢ ‪:‬ﻣﺎﻣﻬﻢ ﻃﺮﻳﻖ ﻹﻳﻤﺎ‬ ‫ﺑﺎﷲ‪ .‬ﻗﺪ ﺳﻠﻚ ﻓﻲ ﻋﻮﺗﻪ ﻫﺬ) ﻃﺮﻳﻘﺎ ﺳﺒﻖ ﻟﻜﻼ[ ﻋﻨﻪ‪ ،‬ﻋﺘﺒﺮﻧﺎ) ﻗﺪ ﻣﺜﺎﻻ‬ ‫ﻟﻺﺗﺒﺎ‪ e‬ﻟﺴﻴﺮ ﻋﻠﻰ ﻫﺪ)‪ .‬ﻓﻲ ﻟﺒﺪﻳﺔ ﻟﺠﺄ ‪#‬ﻟﻰ ﻓﻜﺮ ﺗﺤﻄﻴﻢ ﻟﻌﺒﻮﻳﺔ ﻟﻸﺛﺎ‪،‬‬ ‫ﺗﺴﻔﻴﻪ ﻟﻌﻘﺎﺋﺪ ﻟﺘﻲ ﻛﺎﻧﻮ ﻳﺆﻣﻨﻮ ﺑﻬﺎ ﻳﻌﺘﻤﺪﻧﻬﺎ‪ .‬ﻛﻞ ‪L‬ﻟﻚ ﺟﺮ] ﺑﺎﻟﻬﺎ[ ﻣﻦ‬ ‫ﷲ ﺗﻌﺎﻟﻰ ‪#‬ﻟﻴﻪ‪ .‬ﻳﺮ] ﺑﻌﺾ ﻟﻨﺎ‪ .‬ﻓﻲ ‪:‬ﻳﺎﻣﻨﺎ ﻫﺬ)‪ ،‬ﻋﺪ[ ﺟﺪ] ﻟﺪﺧﻮ‪ p‬ﻓﻲ ﺻﺮ‪e‬‬ ‫ﻣﻊ ﻟﻤﻠﺤﺪﻳﻦ ﻟﻤﺎﻳﻴﻦ ﻟﺪﻳﻨﻴﻦ‪ ،‬ﺑﺼﻮ ﺧﺎﺻﺔ ﻣﺎ ﻳﺨﺺ ﺗﻔﻨﻴﺪ ﻧﻈﺮﻳﺎﺗﻬﻢ‬ ‫‪5‬ﺋﻬﻢ ﻟﻔﻠﺴﻔﻴﺔ‪ .‬ﻫﻢ ﻳﻌﺘﻘﺪ ‪ :‬ﻟﺒﺤﺚ ﻟﻜﻼ[ ﻋﻦ ﺑﺪﺋﻊ ﺻﻨﻊ ﷲ ﻋﻈﻤﺔ‬ ‫ﺧﻼﺋﻘﻪ ﻛﺎﻓﻴﺔ ﻟﻠﺮ ﻋﻠﻰ ﻟﺪﻳﻨﻴﻦ  ﻟﺪﺧﻮ‪ p‬ﻓﻲ ﺟﺪ‪ p‬ﻧﻈﺮ‪ 9‬ﺑﺤﺖ ﻹﺛﺒﺎ'‬ ‫ﻟﺨﻄﺄ ﻟﻔﺴﺎ ﻓﻲ ﻧﻈﺮﻳﺘﻬﻢ‪ .‬ﻧﺤﻦ ﻧﻌﺘﺒﺮ ‪L‬ﻟﻚ ﺟﻬﺔ ﻧﻈﺮ ﻏﻴﺮ ﺻﺎﺋﺒﺔ‪L .‬ﻟﻚ ﻷ‬ ‫ﻟﻨﺎ‪ .‬ﻟﺬﻳﻦ ﻳﺤﻤﻠﻮ ‪:‬ﻓﻜﺎ ﺧﺎﻃﺌﺔ ﻣﻨﺬ ﻣﺪ ﻃﻮﻳﻠﺔ ﻳﺘﻄﻠﺐ ﻛﺸﻒ ﻣﺎ ﻳﺠﻮ‪p‬‬ ‫) ﻳﻘﻮ‪ T‬ﻟﺪ ‪2‬ﻳﻨﻴﻮ ‪ 5‬ﺟﻤﻴﻊ ﻟﻤﺨﻠﻮﻗﺎ‪ G‬ﻟﺠﺎﻣﺪ‪  Q‬ﻟﺤﻴﺔ ﺗﻜﻮﻧﺖ ﺑﻔﻌﻞ ﻟﺨﺼﺎﺋﺺ ﻟﻜﻴﻤﻴﺎﻳﺔ‬ ‫ ﻟﻔﻴﺰﻳﺎﻳﺔ ﻟﻠﻤﺎ=‪ Q‬ﺑﻤﺴﺎﻋﺪ‪ Q‬ﻣﺮ‪u5 2‬ﻣﺎ ﻃﻮﻳﻠﺔ ﺗﻔﺎﻋﻠﺖ ﺧﻼﻟﻬﺎ ﻟﺬ‪  G 2‬ﻟﺠﺰﻳﺌﺎ‪ G‬ﺑﻤﺴﺎﻋﺪ‪Q‬‬ ‫ﺣﻲ ﺣﺘﻰ ﻟﻮ ﺟﺘﻤﻌﺖ ﻣﻌﺎ ﻛﻞ‬ ‫ﻗﻮ‪ Z‬ﻟﻄﺒﻴﻌﺔ ﺑﻤﻌﺎﻧﺔ ﻋﻨﺼﺮ ﻟﻤﺼﺎ=ﻓﺔ‪ .‬ﺑﻴﻨﻤﺎ ﻻ ﻳﻤﻜﻦ ﺧﻠﻖ ﻛﺎﺋﻦ ّ‬ ‫ ﻟﻈﺮ‪ P‬ﻟﺘﻲ ﻳﻌﺘﺒﺮﻧﻬﺎ ﻣﻦ ﻣﺴﺒﺒﺎ‪ G‬ﻟﺨﻠﻖ  ﻟﺘﻜﻮﻳﻦ‪.‬‬ ‫ ﻟﺪ ‪2‬ﻳﻨﻴﻮ ﻟﻮ ﻗﺎﻣﻮ ﺑﻮﺿﻊ ﺑﺮﻣﻴﻞ " ﻛﻤﺎ ﻇﻬﺮ ﻓﻲ ﻟﺼﻮ‪ Q2‬ﻟﺠﺎﻧﺒﻴﺔ" ﻳﺤﺘﻮ‪ a‬ﻋﻠﻰ ﺟﻤﻴﻊ ﻣﺎ‬ ‫ﻳﻄﻠﺒﻮ ﻣﻦ ﻣﻮ = ﻋﻨﺎﺻﺮ ‪5‬ﻧﺰﻳﻤﺎ‪ G‬ﻫﻮ‪2‬ﻣﻮﻧﺎ‪ G‬ﺑﺮﺗﻴﻨﺎ‪ ،G‬ﺗﺤﺖ ‪5‬ﻳﺔ ﻇﺮ‪ P‬ﻳﺮﻳﺪﻧﻬﺎ‪،‬‬ ‫ ﺳﺘﺨﺪﻣﻮ ‪5‬ﻳﺔ ﺳﺎﺋﻞ ^ﻣﻜﺎﻧﺎ‪ G‬ﻳﺪﻋﻮ ﺿﺮ‪ Q2‬ﺟﻮ=ﻫﺎ ﺗﻮﻓﺮﻫﺎ‪ ،‬ﺛﻢ ﻧﺘﻈﺮ ﻣﺎ ﺷﺎ ﻣﻦ‬ ‫ﺣﻲ ﻓﻲ ﻧﻬﺎﻳﺔ ﻷﻣﺮ ﺑﺄ‪ a‬ﺷﻜﻞ ﻣﻦ‬ ‫ﺳﻨﻴﻦ ﺣﺘﻰ ﻟﻤﻼﻳﻴﻦ ﻣﻨﻬﺎ‪ ،‬ﻓﻠﻦ ﻳﺨﺮ— ﻣﻦ ﻫﺬ ﻟﺒﺮﻣﻴﻞ ﻛﺎﺋﻦ ّ‬ ‫ ﻷﺷﻜﺎ‪ .T‬ﺑﻞ ﻟﻦ ﻳﺨﺮ— ﺣﺘﻰ ﺧﻠﻴﺔ  ﺣﺪ‪.(...Q‬‬

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‫ﻋﺪﻧﺎ ‪5‬ﻗﻄﺎ‪(2‬‬ ‫ﻫﺎ‪ 2‬ﻳﺤﻴﻰ ))ﻋﺪﻧﺎ‬ ‫ﻟﺜﺎﺑﺘﺔ‪: ،‬ﻧﻬﺎ ﻓﻘﺪ' ﺟﻤﻴﻊ ﻣﻘﻮﻣﺎﺗﻬﺎ ‪:‬ﺳﺴﻬﺎ ﻟﺘﻲ ﺑﻨﻴﺖ ﻋﻠﻴﻬﺎ‪ ) .‬ﻟﻠﻤﺰﻳﺪ ﻣﻦ‬ ‫ﻟﺘﻔﺎﺻﻴﻞ ‪:‬ﻧﻈﺮ – ﻋﺘﺮﻓﺎ' ﻟﺘﻄﻮﻳﻴﻦ‪ -‬ﻟﻄﺒﻌﺔ ﻟﺜﺎﻧﻴﺔ‪ ،‬ﻫﺎ ﻳﺤﻴﻰ(‪ # .‬ﻷﻟﺔ‬ ‫ﻹﺛﺒﺎﺗﺎ' ﻟﺘﻲ ﻳﺤﻜﻴﻬﺎ ﺗﺘﺤﺪ ﻓﻴﻬﺎ ﻟﻤﺨﻠﻮﻗﺎ' ﻟﺒﺪﻳﻌﺔ ﻋﻦ ﻧﻔﺴﻬﺎ‪ ،‬ﺗﺰﻳﺪ ﻣﻦ‬ ‫ﻗﻮ ﻣﺘﺎﻧﺔ ﻹﻳﻤﺎ ﺑﺎﷲ ﺗﻀﻴﻒ ﺧﻴﺒﺔ ‪:‬ﻣﻞ ﻛﺒﻴﺮ ﻟﻠﻤﻨﻜﺮﻳﻦ ﻟﻤﻠﺤﺪﻳﻦ ﻣﻦ ‪:‬ﻧﺼﺎ‬ ‫ﻧﻈﺮﻳﺔ ﻟﺘﻄﻮ‪ ،‬ﺗﺜﺒﺖ ﺑﻄﻼ ‪:‬ﻳﻬﻢ‪ # .‬ﻗﻮ ﻋﺔ ﻟﺘﺼﺎﻣﻴﻢ ﻓﻲ ﻟﻤﺨﻠﻮﻗﺎ'‬ ‫ﻟﺤﻴﺔ ﺧﺎﺻﺔ‪ ،‬ﺗﻌﻘﻴﺪ ﻷﻧﻈﻤﺔ ﻷﺟﻬﺰ ﻓﻴﻬﺎ‪ ،‬ﻟﺘﻔﺎﺻﻴﻞ ﻟﺨﻠﻘﻴﺔ ﻟﺘﻲ ﺗﻤﺘﺎ‪w‬‬ ‫ﺑﺎﻟﺮﻋﺔ ﻟﺪﻗﺔ ﻟﺘﻲ ﻳﺘﻢ ﻛﺘﺸﺎﻓﻬﺎ ﻣﻦ ﻗﺒﻞ ﺟﺎ‪ p‬ﻟﻌﻠﻢ ﻳﻮﻣﺎ ﺑﻌﺪ ﻳﻮ[‪ ،‬ﺗﺠﻌﻞ‬ ‫ﻧﻈﺮﻳﺎ' ﻟﺘﻄﻮ ﻋﺮﺿﺔ ﻟﻠﺘﻔﺘﺖ ﺛﻢ ﻟﺘﻼﺷﻲ ﻟﻮﺣﺪ ﺑﻌﺪ ﻷﺧﺮ]‪ .‬ﻟﻜﻦ ‪:‬ﻧﺼﺎﻫﺎ‬ ‫ﻻ ﻳﺮﻳﺪ ﻗﺒﻮ‪ p‬ﻫﺬ) ﻟﺤﻘﺎﺋﻖ ‪ #‬ﻛﺎﻧﻮ ﻳﺬﻛﺮ ﺑﻌﻀﻬﺎ ﺑﻴﻦ ﻷﺳﻄﺮ‪ ،‬ﻣﺼﺮﻳﻦ‬ ‫ﻋﻠﻰ ﺗﻜﺮ ‪:‬ﻗﻮﻟﻬﻢ ﺑﺼﻮ ﺗﻠﻘﺎﺋﻴﺔ ﻳﻐﻠﻘﻮ ‪:‬ﺑﺼﺎﻫﻢ ﻋﻦ ‪j‬ﻳﺔ ﻟﺤﻘﺎﺋﻖ‪.‬‬ ‫ﻫﻨﺎ‪ ،‬ﻳﺠﺐ ‪ :‬ﻻ ﺗﻐﻴﺐ ﻋﻦ ﺑﺎ‪ p‬ﻟﺬﻳﻦ ‪5‬ﻣﻨﻮ ﺣﻘﻴﻘﺔ ﻣﻬﻤﺔ ﻫﻲ ‪:‬ﻧﻪ‪ .‬ﻟﻴﺲ‬ ‫ﻟﻤﻬﻢ ‪ :‬ﺗﻠﻔﻆ ﺣﻘﻴﻘﺔ ﻣﻌﻴﻨﺔ ﺑﻠﺴﺎﻧﻚ ﺗﺪﻋﻲ ﻹﻳﻤﺎ ﺑﻬﺎ ﻓﻲ ﻟﻈﺎﻫﺮ ﻓﻘﻂ‪ .‬ﺑﻞ‬ ‫ﻟﻮﺻﻮ‪# p‬ﻟﻰ ﻟﺤﻘﻴﻘﺔ ﻟﺘﺼﺪﻳﻖ ﺑﻬﺎ ﻳﻜﻮ ﻣﻦ ﺧﻞ ﻟﻘﻠﺐ ﻟﻀﻤﻴﺮ‪: # .‬ﻧﺼﺎ‬ ‫ﻧﻈﺮﻳﺔ ﻟﺘﻄﻮ ﻳﺆﻣﻨﻮ ﻓﻲ ﺧﻠﻬﻢ ﺑﺤﻜﻤﺔ ﻋﻈﻤﺔ ﻟﺨﻠﻖ‪ ،‬ﻟﻜﻦ ﻋﺪ[ ﻻﻋﺘﺮ‪r‬‬ ‫ﺑﻬﺎ ﻟﻔﻈﺎ ﻋﻴﺎﻧﺎ ﻻ ﻳﻐﻴﺮ ﻣﻦ ﻟﺤﻘﻴﻘﺔ ﻓﻲ ﺷﻲ‪ .6‬ﻛﻤﺎ ‪:‬ﻧﻬﻢ ﻏﻢ ﻗﺘﻨﺎ‪ e‬ﺿﻤﺎﺋﺮﻫﻢ‬ ‫ﻳﺼﺮ ﻋﻠﻰ ﻹﻧﻜﺎ‪ .‬ﻫﺬ ﻟﻴﻞ ﻋﻠﻰ ﻣﺎ  ﻓﻲ ﻟﻘﺮ‪ 5‬ﻣﻦ ﺣﻘﻴﻘﺔ " ‪:‬ﻧﻪ ﻟﻦ‬ ‫ﻳﺆﻣﻦ ﻣﻨﻬﻢ ‪#‬ﻻ ﻗﻠﻴﻞ"‪.‬‬ ‫‪ #‬ﻟﻮﺟﺐ ﻟﻤﻠﻘﺎ ﻋﻠﻰ ﻋﺎﺗﻖ ‪:‬ﻫﻞ ﻹﻳﻤﺎ ﻫﻮ ﻟﻤﻀﻲ ﺑﺈﺻﺮ ﺑﺼﻮ‬ ‫ﻣﺴﺘﻤﺮ ﻋﻠﻰ ﺗﺰﻳﺪ ﺗﻜﺮ ﻟﺪﻻﺋﻞ ‪L‬ﻛﺮ ﻟﺤﻘﺎﺋﻖ ﻟﻤﺘﻌﻠﻘﺔ ﺑﺎﻟﺨﻠﻖ‪# ،‬ﻳﺠﺎ‬ ‫‪:‬ﺳﺎﻟﻴﺐ ‪#‬ﺟﺮ‪ '6‬ﺟﺪﻳﺪ‪ ،‬ﻟﺘﻮﺳﻞ ﺑﻜﺎﻓﺔ ﻟﻮﺳﺎﺋﻞ ﻟﻤﻨﻄﻘﻴﺔ ﻟﺬﻛﻴﺔ ﻓﻲ ﺗﺒﻠﻴﻎ‬ ‫ﺳﺎﻟﺘﻬﻢ ﻋﻮﺗﻬﻢ ‪#‬ﻟﻰ ﻣﻌﺮﻓﺔ ﷲ ﺗﻌﺎﻟﻰ ﻟﺪﺧﻮ‪ p‬ﻓﻲ ﺻﺮ‪ e‬ﻓﻜﺮ‪ 9‬ﻣﺘﻴﻦ ﻣﻊ‬ ‫ﻟﻤﻨﻜﺮﻳﻦ ﺑﻌﺰ[ ﺛﺒﺎ'‪ # .‬ﻟﺬﻳﻦ ﻳﺘﺤﻤﻠﻮ ﻋﺐ‪ 6‬ﻫﺬ ﻟﺼﺮ‪ e‬ﻳﺠﺐ ‪ :‬ﻳﻜﻮﻧﻮ‬ ‫ﻣﻦ ‪:‬ﻫﻞ ﻹﻳﻤﺎ ﻟﺘﺪﻳﻦ ﻣﻦ ﻟﻤﺘﻮﻛﻠﻴﻦ ﻋﻠﻰ ﺑﻬﻢ ﻟﻤﺴﻠﻤﻴﻦ ‪:‬ﻣﻮﻫﻢ ‪#‬ﻟﻴﻪ‪ ،‬ﻷ‬ ‫ﺧﻮ‪ p‬ﻹﻳﻤﺎ ‪#‬ﻟﻰ ﻗﻠﻮ‪ H‬ﻟﻤﺨﺎﻃﺒﻴﻦ ﻟﻬﻢ‪ ،‬ﻣﺮ) ‪#‬ﻟﻰ ﷲ ﺣﺪ)‪ .‬ﻓﺈ‪ L‬ﻣﺎ ‪ :‬ﻟﻬﻢ‬ ‫‪75‬‬

‫ﺳـﺮ ﻻﺑﺘﻼ‬ ‫ّ‬ ‫ﻓﻲ ‪:‬ﻓﻜﺎﻫﻢ ﻣﻦ ﻋﻼﻣﺎ' ﺳﺘﻔﻬﺎ[ ‪#‬ﻇﻬﺎﻫﺎ ﻟﻠﻌﻴﺎ ﻋﺘﺒﺎ ‪L‬ﻟﻚ ﻣﻦ ﺟﻤﻠﺔ‬ ‫ﻹﺟﺮ‪ '6‬ﻟﻮﺳﺎﺋﻞ ﻟﻮﺟﺐ ﺗﺨﺎ‪L‬ﻫﺎ ﺗﺒﺎﻋﻬﺎ‪ .‬ﻫﺬ ﻳﺘﻄﻠﺐ ﻣﻨﺎ ﺗﻔﻨﻴﺪ ‪:‬ﺳﺲ‬ ‫ﻧﻈﺮﻳﺔ ﻟﺘﻄﻮ ﻓﻲ ﻧﻔﺲ ﻟﻮﻗﺖ ﻟﺬ‪ 9‬ﻧﻘﻮ[ ﻓﻴﻪ ﺑﺎﻟﺪﻋﻮ ﺗﺒﻠﻴﻎ ﻟﻨﺎ‪ .‬ﺑﻤﻔﺎﻫﻴﻢ‬ ‫ﻹﻳﻤﺎ ﻣﻌﺮﻓﺔ ﷲ ﺟﻞ ﺟﻼﻟﻪ ﺑﺸﻜﻞ ﺻﺤﻴﺢ‪ .‬ﻫﻜﺬ ﻳﺸﻌﺮ ﻟﻨﺎ‪ .‬ﻛﻢ ﻫﻲ‬ ‫ﺧﺎﻃﺌﺔ ﻣﺎ ﻛﺎﻧﻮ ﻳﺤﻤﻠﻮﻧﻬﺎ ﻣﻦ ‪:‬ﻓﻜﺎ ﻣﺎﻳﺔ ﻇﻠﻮ ﻣﺨﺪﻋﻴﻦ ﺑﻬﺎ ﻟﺴﻨﻮ' ﻃﻮﻳﻠﺔ‪،‬‬ ‫ﻳﻘﺘﺮﺑﻮ ‪:‬ﻛﺜﺮ ﻣﻦ ﻻﻗﺘﻨﺎ‪ e‬ﺑﻮﺟﻮ ﻟﻮﺣﺪ ﻷﺣﺪ‪.‬‬ ‫‪ #‬ﺗﻔﻨﻴﺪ ﻧﻈﺮﻳﺔ ﻟﺘﻄﻮ ﻟﺪﻳﻦ ﺟﻤﻠﺔ ﺗﻔﺼﻴﻼ ﺛﺒﺎ' ﺑﻄﻼ ﺟﻤﻴﻊ ﻓﻘﺮ'‬ ‫ﺑﻨﻮ ﻫﺬ) ﻟﻨﻈﺮﻳﺔ ﺳﻮ‪ r‬ﻳﻘﻮ‪ d‬ﻣﺎ ﺗﺮﺳﺦ ﻓﻲ ‪L:‬ﻫﺎ ‪:‬ﻓﻜﺎ ﻣﺆﻳﺪﻳﻬﺎ ﻳﺴﺎﻋﺪ‬ ‫ﻋﻠﻰ ﻟﺘﺨﻠﺺ ﻣﻨﻬﺎ‪ .‬ﻫﻜﺬ ﺳﺘﻈﻬﺮ ﺟﻤﻴﻊ ﻟﺘﻨﺎﻗﻀﺎ' ﻷﻣﻮ ﻏﻴﺮ ﻟﻤﻤﻜﻨﺔ‬ ‫ﻟﺒﻌﻴﺪ ﻋﻦ ﻟﺘﺼﺪﻳﻖ ﻟﺘﺤﻘﻖ‪ .‬ﻗﺪ ﺳﺘﻄﺎ‪ e‬ﺳﻴﺪﻧﺎ ‪#‬ﺑﺮﻫﻴﻢ ) ‪ (e‬ﺑﻔﻀﻞ ‪L‬ﻛﺎﺋﻪ‬ ‫‪:‬ﻓﻘﻪ ﻟﻮﺳﻊ‪ ،‬ﺑﺎﻻﻋﺘﻤﺎ ﻋﻠﻰ ‪#‬ﻳﻤﺎﻧﻪ ﻟﻌﻤﻴﻖ ﺑﺮﺑﻪ‪ ،‬ﻣﻦ ‪#‬ﺛﺒﺎ' ﺳﺘﺤﺎﻟﺔ ﻋﺘﺒﺎ‬ ‫ﻷﺻﻨﺎ[ ﻟﻤﺼﻨﻮﻋﺔ ﻣﻦ ﻟﺤﺠﺮ ﻟﺨﺸﺐ ‪ :‬ﻷﺟﺮ[ ﻟﺴﻤﺎﻳﺔ ﻟﺸﻤﺲ ﻟﻘﻤﺮ‪،‬‬ ‫ﻣﻘﺒﻮﻟﺔ ﻻﺋﻘﺔ ﻟﻠﻌﺒﺎ‪ .‬ﻗﺪ ﺟﺎ‪ )65 6‬ﺑﺄﻣﺜﻠﺔ ‪:‬ﻟﺔ ﻣﻐﺔ‪ .‬ﻫﺬ ﻟﻨﺒﻲ ﻟﻜﺮﻳﻢ‬ ‫ﻟﻤﺆﻳﺪ ﻣﻦ ﷲ ﻟﻤﺘﻤﺴﻚ ﺑﻔﻀﺎﺋﻞ ﻷﺧﻼƒ ﻟﻤﻠﺘﺰ[ ﺳﺒﻴﻞ ﻟﺤﻜﻤﺔ ﻟﻌﻘﻼﻧﻴﺔ‬ ‫ﺧﻴﺮ ﻗﺪ ﻟﻠﻤﺆﻣﻨﻴﻦ ﻟﺬﻳﻦ ﻳﺘﻤﺴﻜﻮ ﺑﻨﻬﺠﻪ ﻟﺴﺎﻋﻴﻦ ‪#‬ﻟﻰ ﻣﺎ ﻛﺎ ﻳﺴﻌﻰ ‪#‬ﻟﻴﻪ‬ ‫ﻣﻦ ﺗﺒﻠﻴﻎ ﺳﺎﻟﺔ ﻟﺘﻮﺣﻴﺪ‪.‬‬ ‫ﻧﻘﻄﺔ ‪:‬ﺧﺮ] ﻳﺘﺸﺎﺑﻪ ﻓﻴﻬﺎ ﻋﺒﺪ ﻷﺻﻨﺎ[ ﻣﻦ ﻗﻮ[ ‪#‬ﺑﺮﻫﻴﻢ )‪ (e‬ﻣﻊ ﻟﺪﻳﻨﻴﻦ‬ ‫ﻟﻤﺎﻳﻴﻦ ﻳﺸﺘﺮﻛﻮ ﻓﻴﻬﺎ ﻣﻌﻬﻢ‪: ،‬ﻻ ﻫﻲ  ‪:‬ﻓﻌﺎﻟﻬﻢ ﺗﺠﺎ) ﻟﻘﺎﺋﻤﻴﻦ ﺑﺄﻣﻮ‬ ‫ﺗﺒﻠﻴﻎ ﺳﺎﻟﺔ ﻟﻮﺣﻴﺪ ﻹﻳﻤﺎ‪ .‬ﻟﻘﺪ ﻋﺘﺮ‪ r‬ﻟﻤﺸﺮﻛﻮ ﺑﺄﻧﻬﻢ ﺻﻨﻌﻮ ‪:‬ﺻﻨﺎﻣﻬﻢ‬ ‫‪:‬ﻧﻬﺎ ﻻ ﺗﻘﺪ[ ﻟﻬﻢ ‪:‬ﻳﺔ ﻣﻨﺎﻓﻊ ﻻ ﺗﺼﻴﺒﻬﻢ ﺑﺄﺿﺮ‪ .‬ﻵﻳﺔ ﻟﻜﺮﻳﻤﺔ ﴿ َﻓ َﺮ َﺟ ُﻌﻮ ^ِﻟَﻰ‬

‫ِﻢ َﻓﻘَﺎﻟُﻮ ^ِﻧﱠ ُﻜ ْﻢ ‪َ5‬ﻧْﺘُ ْﻢ ﱠ‬ ‫‪َ5‬ﻧﻔ ِ‬ ‫ﻮ ﴾ ) ﻷﻧﺒﻴﺎ‪.(٦٤:‬‬ ‫ ﻟﻈﺎﻟ ُِﻤ َ‬ ‫ُﺴﻬ ْ‬ ‫ﺗﺨﺒﺮﻧﺎ ﺑﺤﻘﻴﻘﺔ ﻋﺘﺮﻓﻬﻢ‪ .‬ﻟﻜﻦ ﻏﻤﺎ ﻋﻦ ﻛﻞ ﺷﻲ‪ 6‬ﻗﺒﻮ‪ p‬ﻛﻮﻧﻬﻢ ﻋﻠﻰ‬ ‫ﻋﻘﻴﺪ ﺑﺎﻃﻠﺔ‪ ،‬ﺗﻤﺴﻜﻮ ﺑﺎﻟﻜﻔﺮ ﻓﻀﻮ ﻟﺘﺨﻠﻲ ﻋﻨﻪ‪ .‬ﻛﺬﻟﻚ ﻫﻮ ﺷﺄ ﻟﺪﻳﻨﻴﻦ‬ ‫ﻟﺬﻳﻦ ﺷﺎﻫﺪ ﻧﻬﻴﺎ ﻧﻈﺮﻳﺘﻬﻢ ﺗﻘﻮﺿﻬﺎ ‪:‬ﻣﺎ[ ‪#‬ﺛﺒﺎﺗﺎ' ﻟﻌﻠﻢ ﻟﺤﺪﻳﺚ ﻟﻘﻮﻋﺪ‬ ‫‪188‬‬ ‫‪74‬‬

‫ﺳـﺮ ﻻﺑﺘﻼ‬ ‫ّ‬ ‫ِﻲ ‪ْ َ5‬ﺣ َﺴ ُﻦ َﻓﺈِ‪ َA‬ﻟﱠﺬِ‪a‬‬ ‫﴿ َﻻ ﺗَ ْﺴﺘَﻮِ‪ a‬ﻟْ َﺤ َﺴﻨَ ُﺔ َﻻ ﱠ‬ ‫ ﻟﺴﻴﱢﺌَ ُﺔ ْ= َﻓ ْﻊ ﺑِﺎﻟﱠﺘِﻲ ﻫ َ‬ ‫ِﻴﻢ ﴾ )ﻓﺼﻠﺖ‪(٣٤:‬‬ ‫ِﻲ َﺣﻤ ٌ‬ ‫ﺑَْﻴﻨَ َﻚ َﺑَْﻴﻨَ ُﻪ َﻋ َﺪ َ ٌ‪َ Q‬ﻛﺄَﻧﱠ ُﻪ َﻟ ﱞ‬

‫‪:‬ﻣﺎ[ ﻫﺬ ﻟﻤﻮﻗﻒ ﻟﺼﻌﺐ ﻟﺬ‪ 9‬ﻗﻔﻪ ﻗﻮﻣﻪ ﻣﻌﻪ‪ ،‬ﻛﺎ ﺳﻴﺪﻧﺎ ‪#‬ﺑﺮﻫﻴﻢ )‪(e‬‬ ‫ﻣﺼﺮ ﻋﻠﻰ ﻣﺒﺪﺋﻪ ﻋﻘﻴﺪﺗﻪ‪ ،‬ﺻﺎﺑﺮ ﻋﻠﻰ ‪L:‬ﻫﻢ ﻣﺴﻠﻤﺎ ‪:‬ﻣﻮ) ‪#‬ﻟﻰ ﺑﻪ ﻣﺘﻮﻛﻼ‬

‫ُﻗ ْﻞ ﻟَ ْﻦ ﻳُ ِﺼﻴﺒَﻨَﺎ ^ِﻻ َﻣﺎ َﻛﺘَ َﺐ ﷲﱠُ ﻟَﻨَﺎ ُﻫ َﻮ‬ ‫َﻣ ْﻮﻻﻧَﺎ َ َﻋ َﻠﻰ ﱠ‬ ‫ﻮ‬ ‫ ﷲِ َﻓ ْﻠﻴَﺘَ َﻮ ﱠﻛ ْﻞ ﻟْ ُﻤ ْﺆ ِﻣﻨُ َ‬ ‫) ﻟﺘﻮﺑﺔ ‪(٥١‬‬

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‫ﻋﺪﻧﺎ ‪5‬ﻗﻄﺎ‪(2‬‬ ‫ﻫﺎ‪ 2‬ﻳﺤﻴﻰ ))ﻋﺪﻧﺎ‬ ‫ﻟﻬﺪﻳﺔ ﻓﺈ ﻣﺎ ﻳﻘﻮ[ ﺑﻪ ﻟﻤﺆﻣﻨﻮ ﻣﻦ ‪:‬ﻓﻌﺎ‪: p‬ﻗﻮ‪# p‬ﻧﻤﺎ ﺗﺸﻜﻞ ﺳﺒﺒﺎ ﻟﻠﻬﺪﻳﺔ‪.‬‬ ‫ﻛﺎ ﺳﻴﺪﻧﺎ ‪#‬ﺑﺮﻫﻴﻢ ) ‪ (e‬ﻣﺜﺎ‪ p‬ﻹﻧﺴﺎ ﻟﺼﺎﺑﺮ ﻟﻤﺘﻮﻛﻞ ﻋﻠﻰ ﺑﻪ ﻓﻲ‬ ‫ﺳﻠﻮﻛﻪ ﻓﻲ ﻟﺪﻋﻮ ﻟﺘﺒﻠﻴﻎ‪ .‬ﻓﻘﺪ ‪5‬ﻣﻦ ‪ :‬ﷲ ﻣﻊ ﻟﻤﺆﻣﻦ ﻟﺼﺎﺑﺮ‪ ،‬ﻛﻞ ﻣﺎ‬ ‫ﺳﻴﺤﺼﻞ ﻓﺒﻌﻠﻤﻪ ﺗﻪ ‪ :‬ﻟﺨﻴﺮ ﻓﻲ ﻛﻞ ﻣﺎ ﻳﺤﺼﻞ ﻣﻬﻤﺎ ﺑﺪ' ﻣﻈﺎﻫﺮﻫﺎ‪.‬‬ ‫‪:‬ﻣﺎ[ ﺗﻬﺪﻳﺪ' ﻗﻮﻣﻪ ﺑﺬ‪ p‬ﻛﻞ ﻣﺎ ﻓﻲ ﺳﻌﻪ ﺛﻢ ﺗﺮ; ﺳﺘﺤﺼﺎ‪ p‬ﻟﻨﺘﺎﺋﺞ ‪#‬ﻟﻰ ﺑﻪ‬ ‫ﻫﻮ ﻋﻠﻰ ﺛﻘﺔ ﻃﻤﺌﻨﺎ ﻗﻠﺐ‪: .‬ﻣﺎ[ ﻫﺬ ﻹﻳﻤﺎ ﻟﺘﻮﻛﻞ‪ ،‬ﻛﺎ ﷲ ﻣﻌﻪ ﺋﻤﺎ‪،‬‬ ‫ﻟﺘﻮﻓﻴﻖ  ﻟﻨﺠﺎ‪ B‬ﺣﻠﻴﻔﻪ‪.‬‬

‫ ﻟﺼﺮ ‪ h‬ﻟﻔﻜﺮ‪ a‬ﻟﺴﻴﺪﻧﺎ ^ﺑﺮ ﻫﻴﻢ ) ‪(h‬‬

‫ﻛﺎ ﻗﻮ[ ﺳﻴﺪﻧﺎ ‪#‬ﺑﺮﻫﻴﻢ ) ‪ (e‬ﻋﻠﻰ ﻛﻔﺮ ‪#‬ﻟﺤﺎ ﻛﺒﻴﺮ ‪ 9L‬ﺑﺄ‪ .‬ﺷﺪﻳﺪ‬ ‫‪#‬ﺻﺮ ﻋﺠﻴﺐ ﻋﻠﻰ ﻟﻀﻼﻟﺔ‪ .‬ﺧﻠﻮ ﻣﻌﻪ ﻓﻲ ﻣﻨﺎﻗﺸﺎ' ﺟﺪ‪ p‬ﻛﺜﻴﺮ‪ ،‬ﻟﻜﻨﻪ‬ ‫ﻛﺎ ﺻﺎﺑﺮ ﺛﺎﺑﺘﺎ ﻋﻠﻰ ‪#‬ﻳﻤﺎﻧﻪ‪ ،‬ﻳﺸﻜﺮ ﺑﻪ ﻳﺤﻤﺪ) ﻋﻠﻰ ﻧﺼﺮ) ﻟﻪ ﻳﺘﻮﻛﻞ ﻋﻠﻴﻪ‪.‬‬ ‫ﻗﺪ ﻟﺠﺄ ‪#‬ﻟﻰ ﻹﺗﻴﺎ ﺑﺄﻟﺔ ﺋﻌﺔ ﻟﺘﻌﺰﻳﺰ ﻣﻮﻗﻔﻪ ﺑﻤﺎ ‪:‬ﻋﻄﺎ) ﷲ ﻣﻦ ﻓﻜﺮ ﻧﻴﺮ ﻋﻘﻞ‬ ‫ﺛﺎﻗﺐ ﺣﻜﻤﺔ ﺑﺎﻟﻐﺔ‪ ،‬ﻗﻒ ‪:‬ﻣﺎﻣﻬﻢ ﻋﺰﻳﺰ ﺻﺎﻣﺪ‪ ،‬ﻣﺒﺪﻳﺎ ﻣﻦ ﺣﺴﻦ ﻟﺘﺼﺮ‪r‬‬ ‫ﻷﺧﻼƒ ﻟﺤﻤﻴﺪ ‪:‬ﻓﻀﻠﻬﺎ‪،‬ﻣﻈﻬﺮ ﺗﺠﺎﻫﻬﻢ ﻛﻞ ﻟﺮﺣﻤﺔ ﻟﺸﻔﻘﺔ‪ .‬ﺑﻔﻀﻞ ﻣﺎ‬ ‫ﺗﻮﺳﻞ ﺑﻬﺎ ﻣﻦ ﻻﺋﻞ ﻣﻐﺔ ﺳﺘﻄﺎ‪ e‬ﺗﻔﻨﻴﺪ ‪ 9:‬ﻟﻤﺸﺮﻛﻴﻦ ﺗﺴﻔﻴﻪ ﻣﻮﻗﻔﻬﻢ‬ ‫ﺟﻤﻴﻌﻬﺎ‪: .‬ﺛﺒﺖ ﻟﻬﻢ ﻋﻘﻢ ﻋﻘﺎﺋﺪﻫﻢ ﻟﺘﻲ ﻻ ﺗﺘﻼ‪ [6‬ﻣﻊ ‪ 9:‬ﻋﻘﻞ ‪ :‬ﻣﻨﻄﻖ ﺳﻠﻴﻢ‪،‬‬ ‫ﻳﺨﺎﻟﻒ ﻣﺎ ‪:‬ﺣﻰ ﺑﻪ ﷲ ﺗﻌﺎﻟﻰ ﻣﻦ ﻟﺤﻘﺎﺋﻖ‪.‬‬ ‫ﻏﻴﺮ ‪ #‬ﻗﻮﻣﻪ ﻋﻠﻰ ‪:‬ﺳﻬﻢ ‪:‬ﺑﺎ) ‪ w5‬ﺳﺘﻌﻤﻠﻮ ﻣﻌﻪ ‪:‬ﺷﺪ ﻟﻮﺳﺎﺋﻞ ‪:‬ﻗﺴﻰ‬ ‫ﻹﺟﺮ‪ ،'6‬ﻓﻲ ﺣﻴﻦ ‪:‬ﻧﻪ ﻟﻢ ﻳﻠﺠﺄ ‪#‬ﻻ ‪#‬ﻟﻰ ﻟﻮﺳﺎﺋﻞ ﻟﺘﻲ ﺗﻌﺘﻤﺪ ﻟﺮ‪ 9:‬ﻟﻔﻜﺮ‬ ‫ﻟﻤﻨﻄﻖ ﻣﻤﺎ ﻳﻌﻄﻲ ﻟﻤﺜﺎ‪ p‬ﻟﺠﻴﺪ ﻟﻠﻤﺆﻣﻨﻴﻦ ﻓﻲ ﻫﺬ ﻟﻤﺠﺎ‪ .p‬ﻟﻜﻦ ﻗﻮﻣﻪ‬ ‫ﻗﺎﺑﻠﻮ) ﺑﺄﻗﺴﻰ ﻟﻮﺳﺎﺋﻞ ‪:‬ﺷﺪﻫﺎ ﺑﺪ‪ 6‬ﻣﻦ ﻟﺘﻬﺪﻳﺪ ﻟﻮﻋﻴﺪ ﻟﺘﺨﻮﻳﻒ ﺑﺎﻹﺑﻌﺎ‬ ‫ﻟﻨﻔﻲ ﻧﺘﻬﺎ‪ 6‬ﺑﺎﻟﻮﻋﻴﺪ ﺑﺎﻟﺮﺟﻢ ﻟﻘﺘﻞ‪ .‬ﻓﻜﺎ ﺟﻮﺑﻪ ﻟﻬﻢ ﻳﻌﺘﻤﺪ ﻟﺴﻤﺎﺣﺔ ﻟﻠﻴﻦ‬ ‫ﻟﻠﻄﻒ‪ .‬ﻫﺬ) ﻟﺸﻴﻢ ﻷﺻﺎ‪ r‬ﻟﻜﺮﻳﻤﺔ‪: ،‬ﺻﻰ ﺑﻬﺎ ﻟﻘﺮ‪ 5‬ﺟﻤﻴﻊ ﻟﻤﺆﻣﻨﻴﻦ‪.‬‬ ‫‪188‬‬ ‫‪76‬‬

‫ﻋﺪﻧﺎ ‪5‬ﻗﻄﺎ‪(2‬‬ ‫ﻫﺎ‪ 2‬ﻳﺤﻴﻰ ))ﻋﺪﻧﺎ‬

‫ﻣﺤﺎﻟﺔ ‪2‬ﻣﻲ ﺳﻴﺪﻧﺎ ^ﺑﺮ ﻫﻴﻢ )‪ (h‬ﻓﻲ ﻟﻨﺎ‪2‬‬

‫ﺑﺎﻟﻨﻈﺮ ﻟﻤﺎ ﺷﺎﻫﺪ) ﻟﻜﻔﺎ ﻣﻦ ﻗﻮ[ ‪#‬ﺑﺮﻫﻴﻢ ) ‪ (e‬ﻣﻦ ﺗﺤﻄﻴﻢ ‪:‬ﺻﻨﺎﻣﻬﻢ ﻹﻫﺎﻧﺔ‬ ‫ﻟﺘﻲ ﺗﻌﺮﺿﻮ ﻟﻪ ﻣﻦ ﺟﺮﺋﻪ‪: ،‬ﺧﺬﺗﻬﻢ ﻟﻌﺰ ﺑﺎﻷﺛﻢ‪ ،‬ﻓﻜﺮ ﻓﻲ ‪#‬ﺟﺮ‪ 6‬ﻣﻘﺎﺑﻞ ﺑﺤﻘﻪ‪،‬‬ ‫ﻟﺠﺄ ‪#‬ﻟﻰ ﺧﻄﺔ ﻇﺎﻟﻤﺔ ﺗﻘﻀﻲ ﻳﺤﺮﻗﻪ ﻓﻲ ﻟﻨﺎ‪-:‬‬

‫﴿ َﻗﺎﻟُﻮ ﺑْﻨُﻮ ﻟَ ُﻪ ﺑُْﻨﻴَﺎﻧًﺎ َﻓﺄَﻟْﻘُﻮ ُ ﻓِﻲ ﻟْ َﺠ ِﺤﻴ ِﻢ َﻓﺄَ َ‪ =ُ 2‬ﺑِ ِﻪ َﻛ ْﻴ ًﺪ َﻓ َﺠ َﻌ ْﻠﻨَﺎ ُﻫ ْﻢ‬ ‫ِﻴﻦ ﴾) ﻟﺼﺎﻓﺎ‪(٩٨-٩٧:G‬‬ ‫ َﻷ ْﺳ َﻔﻠ َ‬ ‫ﻓﻲ ‪5‬ﻳﺔ ‪:‬ﺧﺮ] ﻧﺬﻛﺮ ﻣﺪ] ﺣﺮ‪ n‬ﻗﻮﻣﻪ ﻋﻠﻰ ‪#‬ﻟﺤﺎƒ ﻷ‪ ]L‬ﺑﻪ ﻛﻴﺪ ﻟﻤﻜﺎﺋﺪ‬

‫ﻟﻪ ‪-:‬‬

‫ِﻦ‬ ‫﴿ َﻓ َﻤﺎ َﻛ َ‬ ‫ﺎ َﺟ َﻮ َ‬ ‫ ‪َ F‬ﻗ ْﻮ ِﻣ ِﻪ ^ِﻻ ‪َ ْ َ5‬ﻗﺎﻟُﻮ ْﻗﺘُُﻠﻮ ُ ‪َ ْ َ5‬ﺣ ﱢﺮ ُﻗﻮ ُ َﻓﺄَ َ‬ ‫ﻧﺠﺎ ُ ﷲﱠُ ﻣ ْ‬ ‫ِ ﻓِﻲ َ‪A‬ﻟ َ‬ ‫ِﻚ ﻵﻳَ ٍ‬ ‫ﻮ ﴾ ) ﻟﻌﻨﻜﺒﻮ‪(٢٤:G‬‬ ‫ﺎ‪ G‬ﻟِ َﻘ ْﻮ ٍ_ ﻳُ ْﺆ ِﻣﻨُ َ‬ ‫ ﻟﻨﱠﺎ ِ‪ ^ 2‬ﱠ‬

‫‪ #‬ﻟﺠﻮ‪ 6‬ﻗﻮﻣﻪ ‪#‬ﻟﻰ ﺗﺨﺎ‪ L‬ﻫﺬ) ﻹﺟﺮ‪ '6‬ﻟﻘﺎﺳﻴﺔ ﻟﺸﺪﻳﺪ ﻓﻲ ‪:‬ﺷﻜﺎﻟﻬﺎ ﺗﺪ‪p‬‬ ‫ﻋﻠﻰ ﻣﺪ] ‪#‬ﺻﺮ ﻟﻜﻔﺎ – ﻏﻢ ﻇﻬﻮ ﻻﺋﻞ ﻟﺤﻖ ﻟﻤﺒﻴﻦ ‪:‬ﻣﺎﻣﻬﻢ‪ -‬ﻗﺴﻮﺗﻬﻢ‬ ‫ﺗﺠﺎ) ‪:‬ﻧﺒﻴﺎ‪ 6‬ﷲ ﻟﺬﻳﻦ ﺗﺒﻌﻮﻫﻢ ﻣﻦ ‪:‬ﻫﻞ ﻹﻳﻤﺎ‪ ،‬ﻋﺪ[ ﺗﺤﻤﻠﻬﻢ ‪j‬ﻳﺔ ﻟﻤﺆﻣﻨﻴﻦ‬ ‫‪ :‬ﺳﻤﺎ‪ e‬ﻣﺎ ﻳﻘﻮﻟﻮ‪ .‬ﻳﺬﻛﺮ ﻟﻘﺮ‪ 5‬ﺣﻮ ﺣﻘﺎﺋﻖ ‪:‬ﺧﺮ] ﺣﻮ‪ p‬ﻇﻠﻢ ﻟﻤﻨﻜﺮﻳﻦ‬ ‫ﻷﻫﻞ ﻹﻳﻤﺎ‪-:‬‬

‫﴿ ُﻗﺘ َ‬ ‫ﺎ‪ُ F‬ﻷ ْﺧ ُﺪ ِ= ﻟﻨﱠﺎ ِ‪ِ A 2‬‬ ‫َ ‪ G‬ﻟْ َﻮ ُﻗﻮ ِ= ^ِ ْ‪ُ A‬ﻫ ْﻢ‬ ‫ِﻞ ‪ْ َ5‬ﺻ َﺤ ُ‬ ‫ِﻴﻦ‬ ‫َﻋ َﻠ ْﻴ َﻬﺎ ُﻗ ُﻌﻮ ٌ= َ ُﻫ ْﻢ َﻋ َﻠﻰ َﻣﺎ ﻳَ ْﻔ َﻌ ُﻠ َ‬ ‫ﻮ ﺑِﺎﻟْ ُﻤ ْﺆ ِﻣﻨ َ‬ ‫ُﺷ ُﻬﻮ ٌ= َ َﻣﺎ ﻧَ َﻘ ُﻤﻮ ِﻣ ْﻨ ُﻬ ْﻢ ^ِﻻ ‪ْ َ5‬‬ ‫ﻳُ ْﺆ ِﻣﻨُﻮ ﺑ ﱠ‬ ‫ِﺎﷲِ ﻟْ َﻌ ِﺰﻳ ِﺰ ﻟْ َﺤﻤِﻴ ِﺪ ﴾‬ ‫) ﻟﺒﺮ—‪(٨-٤:‬‬

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‫ﺳـﺮ ﻻﺑﺘﻼ‬ ‫ّ‬ ‫ﻋﻠﻴﻪ ﻣﺴﺘﻤﺮ ﻓﻲ ﺗﺒﻠﻴﻐﻪ ﻟﺪﻋﻮﺗﻪ ‪#‬ﻟﻰ ﻹﻳﻤﺎ ﻟﺘﻮﺣﻴﺪ‪-:‬‬ ‫ﺳﺘﻤﺮ ﻃﻮ‪ p‬ﻋﻤﺮ) ﻓﻲ ﻟﺠﻬﺎ ﻟﺘﺒﻠﻴﻎ ﺑﻜﻞ ﻧﺪﻓﺎ‪ e‬ﺷﻮƒ ﺛﺒﺎ'‪:  ،‬‬ ‫ﻳﻨﺘﻈﺮ ﻟﻘﺎ‪L 6‬ﻟﻚ ﺳﻮ] ﺿﺎ ﺑﻪ ﻋﻨﻪ ﻣﺎ ﻋﺪ) ﻣﻦ ﻟﻨﻌﻴﻢ ﻷﺑﺪ‪ 9‬ﻟﻤﻘﻴﻢ‪.‬‬ ‫ﻣﻦ ﻟﺤﻘﺎﺋﻖ ﻟﺘﻲ ﻳﺠﺐ ‪ :‬ﻻ ﺗﻐﻴﺐ ﻋﻦ ﻟﺒﺎ‪ : ،p‬ﻹﻳﻤﺎ ﻳﺼﺒﺢ ‪:‬ﻣﺮ ﻳﺴﻴﺮ‬ ‫ﺳﻬﻼ ﻓﻲ ﻣﺠﺘﻤﻊ ﻛﻠﻬﻢ ﻣﺆﻣﻨﻮ ﺑﺎﷲ ﻳﺴﻌﻮ ﻟﻨﻴﻞ ﺿﺎ)‪ .‬ﻟﻜﻦ ﻹﻳﻤﺎ ﻟﺜﺒﺎ'‬ ‫ﻋﻠﻴﻪ ﻓﻲ ﻣﺠﺘﻤﻊ ‪:‬ﻛﺜﺮﻳﺘﻪ ﻛﺎﻓﺮ ﻧﺎﻛﺮ ﻟﺮﺑﻬﺎ ﻳﺼﺒﺢ ﻣﻦ ﻷﻣﻮ ﻟﻌﻈﻴﻤﺔ ﻟﺘﻲ‬ ‫ﺗﻜﺘﺴﺐ ﻗﺪ ﻋﻈﻴﻤﺎ ﻣﻦ ﻹﺟﻼ‪ p‬ﻟﺘﻘﺪﻳﺮ )ﷲ ‪:‬ﻋﻠﻢ(‪ .‬ﻫﺬ) ﻟﺼﻔﺎ' ﻟﻌﻈﻴﻤﺔ‬ ‫ﺟﻌﻠﺖ ﻣﻦ ﺳﻴﺪﻧﺎ ‪#‬ﺑﺮﻫﻴﻢ ) ‪# (e‬ﻧﺴﺎﻧﺎ ﻋﻈﻴﻤﺎ ﻧﺒﻴﺎ ﻛﺮﻳﻤﺎ‪.‬‬ ‫ﻧﺸﺎﻫﺪ ﺑﻌﺾ ﻟﻤﺆﻣﻨﻴﻦ ﻓﻲ ‪:‬ﻳﺎﻣﻨﺎ ﻫﺬ)‪ ،‬ﻳﻘﻌﻮ ﻓﻲ ‪#‬ﺣﺒﺎ‪ m‬ﻳﺄ‪ .‬ﻣﻤﺎ ﻳﺪﻓﻌﻬﻢ‬ ‫‪#‬ﻟﻰ ﻟﺘﺨﻠﻲ ﻋﻦ ‪:‬ﻫﻢ ﻓﻲ ﻟﺪﻋﻮ ﻟﺘﺒﻠﻴﻎ ﻟﻤﺎ ﻳﺮﻧﻬﺎ ﻓﻲ ﻣﺠﺘﻤﻌﺎﺗﻬﻢ ﻣﻦ ﻃﻐﻴﺎ‬ ‫ﻟﻔﺴﺎ ﻓﻜﺮ ﻹﻧﻜﺎ ﺗﻔﺸﻲ ﻷﺧﻼƒ ﻏﻴﺮ ﻟﻘﺮ‪5‬ﻧﻴﺔ‪ .‬ﺗﺨﺒﻮ ﻋﻨﺪﻫﻢ ﻟﺮﻏﺒﺔ‬ ‫ﻟﺸﻮƒ ‪#‬ﻟﻰ ﻣﺎ ﻣﻦ ﺷﺄﻧﻪ ﺟﻠﺐ ﺿﺎ ﷲ ﻣﺤﺒﺘﻪ ﻟﻬﻢ‪ .‬ﻟﻤﻄﻠﻮ‪ H‬ﻣﻦ ﻟﻤﺆﻣﻦ‬ ‫ﻟﻤﺴﻠﻢ ‪ :‬ﻳﺴﻴﺮ ﺛﺎﺑﺘﺎ ﻓﻲ ﺳﺒﻴﻞ ﺑﻪ ﻳﻨﻈﻢ ﻋﻴﺸﻪ ﺣﺴﺒﻤﺎ ﻳﺮﻳﺪ) ﺑﻪ ﻟﻪ ﻏﻢ ﻛﻞ‬ ‫ﻣﺎ ﻳﺤﻴﻂ ﺑﻪ ﻣﻦ ﻣﻌﺎﻟﻢ ﻟﻈﻠﻢ ﻟﻜﻔﺮ‪ .‬ﻓﻲ ﻵﻳﺔ ﻵﺗﻴﺔ ﻳﺬﻛﺮ ﷲ ﻛﻴﻒ ‪ :‬ﺳﻴﺪﻧﺎ‬ ‫‪#‬ﺑﺮﻫﻴﻢ ) ‪ (e‬ﻋﺎ‪ o‬ﺣﺪ) ﻣﺘﻮﺟﻬﺎ ‪#‬ﻟﻰ ﺑﻪ ﺣﺪ) ‪:‬‬

‫ﻴﻦ ﴾‬ ‫ِﻴﻢ َﻛ َ‬ ‫﴿ ^ﱠ‬ ‫ِﻦ ﻟْ ُﻤ ْﺸ ِﺮ ِﻛ َ‬ ‫ﺎ ‪ ُ5‬ﱠﻣ ًﺔ َﻗﺎﻧِﺘًﺎ ِﱠﷲِ َﺣﻨِﻴﻔًﺎ َﻟَ ْﻢ ﻳَ ُﻜ ْﻦ ﻣ َ‬ ‫ِ ^ِﺑْ َﺮ ﻫ َ‬ ‫) ﻟﻨﺤﻞ‪(١٢٠:‬‬ ‫)ﻟﻨﺤﻞ( ﻫﺬ ﻳﺪﻓﻊ ﺑﺎﻟﻤﺆﻣﻨﻴﻦ ﻟﻜﻲ ﻻ ﻳﺘﺮﺧﻮ ‪ :‬ﻳﺴﻤﺤﻮ ﻟﻠﻴﺄ‪: .‬‬ ‫ﻳﺪﺧﻞ ‪#‬ﻟﻰ ﻧﻔﻮﺳﻬﻢ ‪:‬ﻣﺎ[ ﻛﻴﺪ ﻟﻜﺎﻓﺮﻳﻦ ﻣﻬﻤﺎ ﻛﺎ ﺷﺪﻳﺪ ﻋﻠﻴﻬﻢ‪.‬‬

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‫ﻋﺪﻧﺎ ‪5‬ﻗﻄﺎ‪(2‬‬ ‫ﻫﺎ‪ 2‬ﻳﺤﻴﻰ ))ﻋﺪﻧﺎ‬ ‫ﻮ ‪َ5‬ﻧﱠ ُﻜ ْﻢ ‪ْ َ5‬ﺷﺮ ْﻛﺘُ ْﻢ ﺑ ﱠ‬ ‫ِﺎﷲِ َﻣﺎ ﻟَ ْﻢ ﻳُﻨَ ﱢﺰ ْ‪ T‬ﺑِ ِﻪ َﻋ َﻠ ْﻴ ُﻜ ْﻢ ُﺳ ْﻠ َﻄﺎﻧًﺎ َﻓﺄَ ﱡ‪a‬‬ ‫َﻣﺎ ‪ْ َ5‬ﺷ َﺮ ْﻛﺘُ ْﻢ َﻻ ﺗَ َﺨﺎ ُﻓ َ‬ ‫َ‬ ‫ﻮ ﴾ ) ﻷﻧﻌﺎ_‪(٨١-٨٠:‬‬ ‫ ﻟْ َﻔ ِﺮﻳﻘ َْﻴ ِﻦ ‪َ َ5‬ﺣ ﱡﻖ ﺑِﺎ َﻷ ْﻣ ِﻦ ^ ِْ ُﻛﻨﺘُ ْﻢ ﺗَ ْﻌ َﻠ ُﻤ َ‬ ‫ِﻴﻢ َ‪ =ُ 2َ َ5‬ﺑِ ِﻪ َﻛ ْﻴ ًﺪ َﻓ َﺠ َﻌ ْﻠﻨَﺎ ُﻫ ْﻢ‬ ‫﴿ ُﻗ ْﻠﻨَﺎ ﻳَﺎ ﻧَﺎ ُ‪ُ 2‬ﻛﻮﻧِﻲ ﺑَ ْﺮ ً= َ َﺳﻼ ًﻣﺎ َﻋ َﻠﻰ ^ِﺑْ َﺮ ﻫ َ‬ ‫ِﻴﻦ ﴾ ) ﻷﻧﺒﻴﺎ‪:‬‬ ‫ﻳﻦ َﻧَ ﱠﺠ ْﻴﻨَﺎ ُ َﻟُﻮ ًﻃﺎ ^ِﻟَﻰ َﻷ ْ‪ِ 2‬‬ ‫ َﻷ ْﺧ َﺴ ِﺮ َ‬ ‫‪ b‬ﻟﱠﺘِﻲ ﺑَﺎ َ‪ْ 2‬ﻛﻨَﺎ ﻓِﻴ َﻬﺎ ﻟِ ْﻠ َﻌﺎﻟَﻤ َ‬ ‫‪(٧١-٦٩‬‬ ‫ﻛﻤﺎ ‪:‬ﻧﻘﺬ ﷲ ‪:‬ﻧﺒﻴﺎ‪ )6‬ﻛﺎ ﻣﺪ ﻋﻮﻧﺎ ﻟﻬﻢ‪ ،‬ﻛﺬﻟﻚ ﻛﺎ ﻣﻊ ﺳﻴﺪﻧﺎ ‪#‬ﺑﺮﻫﻴﻢ ) ‪(e‬‬ ‫ﻓﻲ ﻫﺬ) ﻟﻠﺤﻈﺎ' ﻟﺤﺮﺟﺔ ﻟﻌﺴﻴﺮ‪ .‬ﻣﺜﻠﻪ ﻣﺜﻞ ﻣﺎ ﺣﺼﻞ ﻟﺴﻴﺪﻧﺎ ﻣﻮﺳﻰ ) ‪ (e‬ﻗﻮﻣﻪ‬ ‫ﺣﻴﻨﻤﺎ ‪:‬ﻛﻪ ﻓﺮﻋﻮ ﺟﻨﻮ)‪ ،‬ﻓﻲ ﻟﻠﺤﻈﺎ' ﻷﺧﻴﺮ ﺷﻖ ﷲ ﻟﻬﻢ ﻟﺒﺤﺮ ﻓﻌﺒﺮ‪: ،‬ﻏﺮƒ‬ ‫ﻋﺪﻫﻢ ﻓﻲ ﻟﺠﺞ ﻟﺒﺤﺮ‪ .‬ﻛﻞ ﻫﺬ) ﻷﻣﺜﻠﺔ ﻣﻌﺠﺰ' ﻣﻦ ‪ H‬ﻟﻌﺎﻟﻤﻴﻦ ﻓﻲ ﻧﺼﺮ) ‪:‬ﻧﺒﻴﺎ‪)6‬‬

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‫ﺳـﺮ ﻻﺑﺘﻼ‬ ‫ّ‬ ‫ﻟﻜﻦ ﷲ ﺗﻌﺎﻟﻰ ﻳﺒﻄﻞ ﻛﻴﺪ ﻟﻤﺠﺮﻣﻴﻦ ﻳﻔﺴﺪ ﻋﻠﻴﻬﻢ ﻛﻴﺪﻫﻢ ﺧﻄﻄﻬﻢ ﻟﻠﺌﻴﻤﺔ‪.‬‬ ‫ﺗﺒﺪ ﻟﻠﻮﻫﻠﺔ ﻷﻟﻰ ‪ :‬ﻛﺜﺮ ﺟﻤﻮ‪ e‬ﻟﻤﺸﺮﻛﻴﻦ ﺷﺪ ﺑﺄﺳﻬﻢ ﻛﺎﻧﺖ ﺳﺘﺆ‪9‬‬ ‫ﺑﺴﻴﺪﻧﺎ ‪#‬ﺑﺮﻫﻴﻢ ) ‪# (e‬ﻟﻰ ﻟﺤﺮƒ ﻓﻲ ﻟﻨﺎ‪ .‬ﻟﻜﻦ ﻗﺪ ﷲ ﻫﻲ ﻟﺘﻲ ﺗﺪﻓﻊ ﻟﻨﺎ ‪#‬ﻟﻰ‬ ‫ﻛﺘﺴﺎ‪ H‬ﺻﻔﺔ ) ﻟﺤﺮƒ(‪ ،‬ﻛﻤﺎ ‪ :‬ﻟﻤﻮ' ﺷﺄ ﻳﻘﺮ) ﷲ ﺗﻌﺎﻟﻰ ﺑﻴﺪ) ﺣﻜﻤﻪ‪ .‬ﻓﻲ‬ ‫ﺗﻠﻚ ﻟﻠﺤﻈﺔ ﻟﺤﺮﺟﺔ ﻳﺄﺗﻲ ‪:‬ﻣﺮ ﷲ ‪#‬ﻟﻰ ﻟﻨﺎ ‪ :‬ﺗﻜﻮ " ﺑﺮ ﺳﻼﻣﺎ" ﻳﺮ ﻛﻴﺪ ﻟﻜﺎﻓﺮﻳﻦ‬ ‫‪#‬ﻟﻰ ﻧﺤﻮﻫﻢ‪.‬‬ ‫ﺎﺟﻮﻧِﻲ ﻓِﻲ ﱠ‬ ‫ ﷲِ َ َﻗ ْﺪ َﻫ َﺪ ﻧِﻲ َﻻ ‪َ َ5‬ﺧ ُ‬ ‫ﺎﺟ ُﻪ َﻗ ْﻮ ُﻣ ُﻪ َﻗ َ‬ ‫ﻮ ﺑِ ِﻪ‬ ‫ﺎ‪َ P‬ﻣﺎ ﺗُ ْﺸ ِﺮ ُﻛ َ‬ ‫ﺎ‪َ5 T‬ﺗُ َﺤ ﱡ‬ ‫﴿ َ َﺣ ﱠ‬ ‫ َ َﻛ ْﻴ َﻒ ‪َ َ5‬ﺧ ُ‬ ‫ﺎ‪P‬‬ ‫^ِﻻ ‪ ْ َ5‬ﻳَ َﺸﺎ َ َ‪2‬ﺑﱢﻲ َﺷ ْﻴﺌًﺎ َ ِﺳ َﻊ َ‪2‬ﺑﱢﻲ ُﻛ ﱠﻞ َﺷ ْﻲ ٍ ِﻋ ْﻠ ًﻤﺎ ‪ََ5‬ﻓﻼ ﺗَﺘَ َﺬ ﱠﻛ ُﺮ َ‬

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‫ﻋﺪﻧﺎ ‪5‬ﻗﻄﺎ‪(2‬‬ ‫ﻫﺎ‪ 2‬ﻳﺤﻴﻰ ))ﻋﺪﻧﺎ‬ ‫‪:‬ﻣﺎ[ ﻟﻤﺼﺎﻋﺐ ﻟﻤﺤﻦ‪.‬‬ ‫ﻫﻜﺬ ﻧﺼﻞ ‪#‬ﻟﻰ ﻗﻨﺎﻋﺔ‪ ،‬ﺑﺄ ﻛﻞ ﻟﻤﺤﻦ ﻟﻤﺼﺎﻋﺐ ‪:‬ﻣﺎ[ ﻟﻤﺆﻣﻨﻴﻦ ‪#‬ﻧﻤﺎ ﻫﻲ ﺧﺘﺒﺎ‬ ‫ﻣﺘﺤﺎ ‪ )6‬ﻛﻞ ﻟﺨﻴﺮ‪ .‬ﻣﺎ ﻋﻠﻴﻬﻢ ‪#‬ﻻ ﻟﺜﺒﺎ' ﻟﻌﺰﻳﻤﺔ‪ ،‬ﻟﺼﺒﺮ ﻟﺘﺠﻠﺪ‪ ،‬ﻟﺘﺮﺑﻂ‬ ‫ﻟﺘﻮﻛﻞ ﻋﻠﻰ ﷲ ﻃﻠﺐ ﻟﻌﻮ ﻣﻨﻪ ﻛﺴﺐ ﺣﻤﺘﻪ ﺿﺎ)‪.‬‬ ‫‪ #‬ﻣﺎ ﻳﺘﺨﺬ) ﻟﻜﻔﺎ ﻣﻦ ﻣﺆﻣﺮ' ﻣﺎ ﻳﻜﻴﺪﻧﻪ ﻳﺨﻄﻄﻮ ﻟﻪ ﻣﻦ ﺳﻮ‪ ،6‬ﻳﺠﺐ ‪ :‬ﻻ‬ ‫ﻳﺪﻓﻊ ﻟﻤﺆﻣﻨﻴﻦ ‪#‬ﻟﻰ ﻟﺤﺰ ﻷﺳﻰ ﻟﺸﻌﻮ ﺑﺎﻟﻀﻴﻖ‪ ،‬ﺑﻞ ﻋﻠﻰ ﻟﻌﻜﺲ ﻳﺠﺐ ‪ :‬ﻳﻜﻮ‬ ‫ﻋﺎﻣﻼ ﻟﺰﻳﺎ ﻟﺘﻌﻠﻖ ﺑﺎﻟﺮ‪ H‬ﺗﻘﻮﻳﺔ ﻹﻳﻤﺎ ﻟﻴﻘﻴﻦ ﻟﺸﻮƒ ‪#‬ﻟﻴﻪ‪ .‬ﻓﻲ ﻫﺬ ﻟﺨﺼﻮ‪n‬‬ ‫ﻳﺨﺎﻃﺐ ﻟﻘﺮ‪ 5‬ﺳﻮﻟﻨﺎ ﻣﺤﻤﺪ ) ‪-: (n‬‬ ‫ ﺻﺒِﺮ َ َﻣﺎ َﺻﺒﺮ َ> ^ِﻻ ﺑ ﱠ‬ ‫‬ ‫ِﻤﺎ ﻳَ ْﻤ ُﻜ ُﺮ َ‬ ‫ِﻢ َﻻ ﺗَ ُﻚ ﻓِﻲ َﺿ ْﻴ ٍﻖ ﻣ ﱠ‬ ‫ِﺎﷲِ َﻻ ﺗَ ْﺤ َﺰ ْ َﻋ َﻠ ْﻴﻬ ْ‬ ‫ُْ‬ ‫﴿ َ ْ ْ‬ ‫ﻮ‬ ‫^ﱠ‬ ‫ِﻳﻦ ُﻫ ْﻢ ُﻣ ْﺤ ِﺴﻨُ َ‬ ‫ِ ﷲﱠَ َﻣ َﻊ ﻟﱠﺬ َ‬ ‫ِﻳﻦ ﺗﱠ َﻘ ْﻮ َ ﻟﱠﺬ َ‬ ‫)‪ ) (١٢٧-١٢٨‬ﻟﻨﺤﻞ(‬

‫ِﻢ َ َ‪ْ 2‬ﺣ َﻤ ٌﺔ َ‪ْ ُ5‬ﻟَﺌ َ‬ ‫‬ ‫ِﻚ ُﻫ ْﻢ ﻟْ ُﻤ ْﻬﺘَ ُﺪ َ‬ ‫ﻣْ‬ ‫ِﻦ َ‪2‬ﺑﱢﻬ ْ‬ ‫‪(١٥‬‬ ‫) ﻟﺒﻘﺮ‪١٥66-١٥٧ Q‬‬

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‫ﺳـﺮ ﻻﺑﺘﻼ‬ ‫ّ‬ ‫ﻣﻦ ﺗﺒﻌﻬﻢ ﻓﻲ ﻃﺮﻳﻖ ﻟﻬﺪﻳﺔ‪ .‬ﻓﻲ ﺳﻴﺮ ﺳﻴﺪﻧﺎ ‪#‬ﺑﺮﻫﻴﻢ ) ‪ (e‬ﺻﺒﺮ) ﺛﺒﺎﺗﻪ ﺗﺴﻠﻴﻢ‬ ‫‪:‬ﻣﻮ) ﻟﺮﺑﻪ ﺗﻮﻛﻠﻪ ﻟﺘﺎ[ ﻋﻠﻴﻪ‪ ،‬ﻗﺪ ﺣﺴﻨﺔ ﻟﻜﺎﻓﺔ ‪:‬ﻫﻞ ﻹﻳﻤﺎ ﻓﻲ ﻛﻞ ﻋﺼﺮ ‪w‬ﻣﺎ‪.‬‬ ‫ﻟﻘﺪ ﻛﺎ ‪#‬ﻳﻤﺎﻧﻪ ﻟﻌﻤﻴﻖ ﻳﺠﻌﻠﻪ ﻳﺮ] ﻛﻞ ﻣﺎ ﻳﺠﺮ‪# 9‬ﻧﻤﺎ ﻫﻮ ﺿﻤﻦ ﺗﻘﺪﻳﺮ ﻣﺤﻜﻢ ﺧﻄﺔ‬ ‫ﺑﺎﻧﻴﺔ‪ .‬ﻟﺬﻟﻚ ‪:‬ﻳﻘﻦ ‪: :‬ﻣﺮ ﷲ ﻻ ﻣﺤﺎﻟﺔ ﻗﻊ‪ ،‬ﻧﺼﺮ) ﺗﻮﻓﻴﻘﻪ ﻷﻫﻞ ﻹﻳﻤﺎ ﻻ ﺑﺪ ‪'5‬‬ ‫ﻫﻮ ﻣﻌﻬﻢ ﺋﻤﺎ‪ ،‬ﻫﺬ ﻋﺪ) ﻟﻬﻢ‪ ،‬ﻟﻦ ﻳﺠﻌﻞ ﻟﻠﻜﺎﻓﺮﻳﻦ ﻋﻠﻰ ﻟﻤﺆﻣﻨﻴﻦ ﺳﺒﻴﻼ‬ ‫ِﻦ ﱠ‬ ‫ﻮ ﺑ ُ‬ ‫ﺎ‬ ‫ ﷲِ َﻗﺎﻟُﻮ ‪َ5‬ﻟَ ْﻢ ﻧَ ُﻜ ْﻦ َﻣ َﻌ ُﻜ ْﻢ َ^ ِْ َﻛ َ‬ ‫ِ َﻛ َ‬ ‫ِﻜ ْﻢ َﻓﺈ ْ‬ ‫ِﻳﻦ ﻳَﺘَ َﺮﺑﱠ ُﺼ َ‬ ‫﴿ ﻟﱠﺬ َ‬ ‫ﺎ ﻟَ ُﻜ ْﻢ َﻓ ْﺘ ٌﺢ ﻣ ْ‬ ‫ِﻴﻦ َﻓﺎﷲﱠُ ﻳَ ْﺤ ُﻜ ُﻢ‬ ‫ﻳﻦ ﻧَ ِﺼ ٌ‬ ‫ﻴﺐ َﻗﺎﻟُﻮ ‪َ5‬ﻟَ ْﻢ ﻧَ ْﺴﺘَ ْﺤ ِﻮ ْ‪َ A‬ﻋ َﻠ ْﻴ ُﻜ ْﻢ َﻧَ ْﻤﻨَ ْﻌ ُﻜ ْﻢ ﻣ ْ‬ ‫ِﻦ ﻟْ ُﻤ ْﺆ ِﻣﻨ َ‬ ‫ﻟِ ْﻠ َﻜﺎ ِﻓ ِﺮ َ‬ ‫ِﻴﻦ َﺳﺒِﻴﻼ ﴾ ) ﻟﻨﺴﺎ‪:‬‬ ‫ﺑَْﻴﻨَ ُﻜ ْﻢ ﻳَ ْﻮ َ_ ﻟْﻘِﻴَﺎ َﻣ ِﺔ َﻟَ ْﻦ ﻳَ ْﺠ َﻌ َﻞ ﷲﱠُ ﻟِ ْﻠ َﻜﺎ ِﻓ ِﺮ َ‬ ‫ﻳﻦ َﻋ َﻠﻰ ﻟْ ُﻤ ْﺆ ِﻣﻨ َ‬ ‫‪.(١٤١‬‬ ‫ﻛﻞ ﻫﺬ) ﻟﺤﻘﺎﺋﻖ ﺗﺪﻓﻊ ﻟﻤﺆﻣﻨﻴﻦ ‪#‬ﻟﻰ ﻹﻳﻤﺎ ﻟﺸﺪﻳﺪ ﺑﻘﻀﺎ‪ 6‬ﷲ ﻟﺬ‪ 9‬ﻻ ﻣﺮ‬ ‫ﻟﺘﻘﺪﻳﺮ)‪ ،‬ﻋﻠﻴﻬﻢ ﻟﺘﻮﻛﻞ ﻋﻠﻴﻪ ﻟﺘﻤﺴﻚ ﺑﻪ ﻃﻠﺐ ﻟﻌﻮ ﻟﻤﺪ ﻣﻨﻪ‬

‫ِﻳﻦ ^ِ َ‪َ َ5 A‬ﺻﺎﺑَْﺘ ُﻬ ْﻢ ُﻣ ِﺼﻴﺒَ ٌﺔ َﻗﺎﻟُﻮ ^ِﻧﱠﺎ ِﱠﷲِ َ^ِﻧﱠﺎ‬ ‫ ﻟﱠﺬ َ‬ ‫ﻮ ‪ْ ُ5‬ﻟَﺌ َ‬ ‫^ِﻟَْﻴ ِﻪ َ‪ِ 2‬‬ ‫ ‪G‬‬ ‫ ﺟ ُﻌ َ‬ ‫ِﻢ َﺻ َﻠ َﻮ ٌ‬ ‫ِﻚ َﻋ َﻠ ْﻴﻬ ْ‬

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‫ﻋﺪﻧﺎ ‪5‬ﻗﻄﺎ‪(2‬‬ ‫ﻫﺎ‪ 2‬ﻳﺤﻴﻰ ))ﻋﺪﻧﺎ‬ ‫* ﻣﻦ ﻗﺼﺔ ﺳﻴﺪﻧﺎ ^ﺑﺮ ﻫﻴﻢ ) ‪^ ،(h‬ﺷﺎ‪^ G 2‬ﻟﻰ ‪5‬ﻳﺎﻣﻨﺎ *‬ ‫ِﻴﻢ ﴾ ) ﻷﻧﺒﻴﺎ‪ (٦٩:‬ﻳﺨﺒﺮﻧﺎ‬ ‫ﻓﻲ ﻗﻮﻟﻪ ﺗﻌﺎﻟﻰ ﴿ ُﻗ ْﻠﻨَﺎ ﻳَﺎ ﻧَﺎ ُ‪ُ 2‬ﻛﻮﻧِﻲ ﺑَ ْﺮ ً= َ َﺳﻼ ًﻣﺎ َﻋ َﻠﻰ ^ِﺑْ َﺮ ﻫ َ‬ ‫ﺗﻌﺎﻟﻰ ‪ :‬ﻟﻨﺎ ﻟﻢ ﺗﺆ‪ L‬ﺳﻴﺪﻧﺎ ‪#‬ﺑﺮﻫﻴﻢ ) ‪ (e‬ﻣﻄﻠﻘﺎ‪ ،‬ﻫﻜﺬ ﺧﺎ‪ H‬ﻓﺄ‪ p‬ﻟﻜﺎﻓﺮﻳﻦ ﺳﻘﻂ ﻓﻲ ‪:‬ﻳﺪﻳﻬﻢ‬ ‫ﻟﻢ ﻳﻨﻠﻪ ‪ : ]L:‬ﺳﻮ‪ .6‬ﻓﻲ ﻫﺬ) ﻵﻳﺔ ‪#‬ﺷﺎ ﺗﻠﻤﻴﺢ ﻟﻨﺎ ﻧﺤﻦ ﻓﻲ ‪:‬ﻳﺎﻣﻨﺎ ﻫﺬ)‪ ... ) .‬ﷲ ‪:‬ﻋﻠﻢ‬ ‫‪.(...‬‬ ‫ﻣﻦ ﻟﻤﻌﻠﻮ[ ﻟﻨﺎ ﻟﺜﺎﺑﺖ ﻓﻲ ‪:‬ﻳﺎﻣﻨﺎ ﻫﺬ)‪: ،‬ﻧﻪ ﻳﻤﻜﻦ ﺻﻨﻊ ﻧﺴﻴﺞ ﻗﻤﺎ‪ o‬ﻳﺘﻤﺘﻊ ﺑﻤﺰﻳﺎ‬ ‫ﺗﻜﻨﻮﻟﻮﺟﻴﺔ ﻋﺎﻟﻴﺔ‪ .‬ﺗﺼﻨﻊ ﻣﻨﻬﺎ ﻣﻼﺑﺲ ﺧﻴﻮ‪ m‬ﻣﻌﺪ' ﺗﻘﺎ[ ﻟﺤﺮ ﻻ ﺗﺘﺄﺛﺮ ﺑﺎﻟﻨﺎ ‪ :‬ﻟﻤﻮ‬ ‫ﻟﺤﺎﻗﺔ ﻷﺧﺮ]‪ .‬ﻫﺬ) ﻟﻤﻮ ﺗﻘﺎ[ ﻟﻠﻬﺐ ﺗﺸﺘﻌﻞ ﺑﺒﻂ‪ 6‬ﺷﺪﻳﺪ‪ .‬ﻋﻨﺪ ﻧﻘﻄﺎ‪ e‬ﻣﺼﺎ ﻟﻨﺎ‬ ‫ﺗﻌﻮ ﻓﺘﻨﻄﻔﺊ ﺑﺴﺮﻋﺔ‪ .‬ﻫﺬ) ﻟﻤﺰﻳﺎ ﺗﻜﺴﺐ ﻣﻦ ﻳﺮﺗﺪ‪ 9‬ﻫﺬ) ﻟﻤﻼﺑﺲ ﻣﺰﻳﺪ ﻣﻦ ﻟﻀﻤﺎ ﻷﻣﺎ‬ ‫ﻛﺴﺐ ﻟﻮﻗﺖ ﻟﺤﺮ~‪ ،‬ﻛﺬﻟﻚ ﺗﺆﻣﻦ ﺣﺮﻳﺔ ﻟﺘﺤﺮ; ﻟﺘﺼﺮ‪.r‬‬ ‫ﻓﺎﻷﻧﺴﺠﺔ ﻷﻟﻴﺎ‪ r‬ﻷﻗﻤﺸﺔ ﻟﻤﺼﻨﻮﻋﺔ ﻣﻦ ﻣﻮ ﻛﻴﻤﻴﺎﻳﺔ ) ﻣﺜﻞ ﻟﺰﺟﺎ~ ﻵﻣﻴﺪ‬ ‫ﻟﻨﻮﻓﻮﻟﻴﺪ ﻟﻜﺒﺮﻳﺖ ﻟﺴﺎ ‪:‬ﻣﺜﺎﻟﻬﺎ( ﻻ ﺗﻠﺘﻬﺐ ﻋﻨﺪ ﺗﻤﺎﺳﻬﺎ ﺑﺎﻟﻨﺎ ﺗﻘﺎ[ ﻟﺤﺮ ﻟﻌﺎﻟﻴﺔ‪.‬‬ ‫ﺗﺨﻀﻊ ﻫﺬ) ﻟﻤﻨﺘﻮﺟﺎ' ﻟﺨﺎﺻﺔ ﻻﺧﺘﺒﺎ' ﺗﺠﺎ‪ H‬ﻋﺪﻳﺪ ﻟﻠﺘﺄﻛﺪ ﻣﻦ ﺧﺼﺎﺋﺼﻬﺎ ﻟﻔﻴﺰﻳﺎﻳﺔ‬ ‫ﻟﻜﻴﻤﻴﺎﻳﺔ‪ .‬ﺗﺼﻨﻊ ﺗﺨﺎ‪ m‬ﻣﻨﻬﺎ ﻟﻤﻼﺑﺲ ﺑﻜﻞ ‪:‬ﺷﻜﺎﻟﻬﺎ ﻣﻦ ﻗﻤﺼﺎ ﺳﺮﻳﻞ ‪:‬ﻏﻄﻴﺔ ﻟﻠﺮ‪.:‬‬ ‫‪:‬ﺣﺬﻳﺔ‪ ،‬ﻳﺨﺘﺺ ﺑﺎﺳﺘﻌﻤﺎﻟﻬﺎ ﻟﺬﻳﻦ ﻳﻌﻤﻠﻮ ﻓﻲ ﻟﻤﺠﺎﻻ' ﻟﺼﻨﺎﻋﻴﺔ ﻟﻈﺮ‪ r‬ﻟﺼﻌﺒﺔ ﻣﺜﻞ‬ ‫ﻣﺼﺎﻧﻊ ﺗﻜﺮﻳﺮ ﻟﻨﻔﻂ ﻟﻤﻮ ﻟﻜﻴﻤﻴﺎﻳﺔ ﻟﺤﺪﻳﺪ ﻟﺼﻠﺐ ﺗﺄﺳﻴﺴﺎ' ﻟﻜﻬﺮﺑﺎ‪ 6‬ﻟﻐﺎ‪ w‬ﺻﻨﺎﻋﺔ‬ ‫‪٤‬‬ ‫ﻷﻟﻤﻨﻴﻮ[‪: ،‬ﻋﻤﺎ‪ p‬ﻟﻠﺤﺎ[‪ ،‬ﻟﺼﻨﺎﻋﺎ' ﻹﻧﺸﺎﺋﻴﺔ ‪#‬ﻃﻔﺎ‪ 6‬ﻟﺤﺮﺋﻖ ﻣﻜﺎﻓﺤﺔ ﻻﻧﻔﺠﺎ'‪.‬‬ ‫ﻳﻤﻜﻨﻨﺎ ﺳﺘﺨﺮ~ ﻟﻤﻌﺎﻧﻲ ﻟﺘﺄﻳﻼ' ﻣﻦ ﻵﻳﺎ' ﻟﻤﺬﻛﻮ ﻓﻴﻤﺎ ﺳﺒﻖ‪ ،‬ﺗﺪ‪ p‬ﻋﻠﻰ ﻧﻮ‪e‬‬ ‫ﻣﻦ ﻟﺘﻮﻗﻊ ﻟﺘﻨﺒﺆ ﺑﻤﺎ ﻳﺤﺼﻞ ﻣﻦ ﻟﺼﻨﺎﻋﺎ' ﻻﺧﺘﺮﻋﺎ' ﻣﻦ ﺿﻤﻨﻬﺎ‬ ‫ﻷﻧﺴﺠﺔ ﻟﻤﻘﺎﻣﺔ ﻟﻠﺤﺮﺋﻖ ﻟﻠﻬﻴﺐ ﻟﻨﺎ‪ ) .‬ﻟﻜﻦ ﷲ ‪:‬ﻋﻠﻢ‬ ‫ﻋﻨﺪ) ﻟﺨﺒﺮ ﻟﻴﻘﻴﻦ(‪.‬‬

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‫ﻋﺪﻧﺎ ‪5‬ﻗﻄﺎ‪(2‬‬ ‫ﻫﺎ‪ 2‬ﻳﺤﻴﻰ ))ﻋﺪﻧﺎ‬ ‫ِﺎﺳ ِﻢ َ‪2‬ﺑﱢ َﻚ ﻟْ َﻌ ِﻈﻴ ِﻢ ﴾ ) ﻟﻮ ﻗﻌﺔ‪(٧٤-٦٨:‬‬ ‫ِﻳﻦ َﻓ َﺴﺒﱢ ْﺢ ﺑ ْ‬ ‫َ َﻣﺘَﺎ ًﻋﺎ ﻟِ ْﻠ ُﻤ ْﻘﻮ َ‬

‫ﻋﻨﺪﻣﺎ ﻳﻘﻮ[ ﻟﻤﺆﻣﻨﻮ ﺑﺪﻋﻮ ﻟﻨﺎ‪# .‬ﻟﻰ ﻟﺘﻤﺴﻚ ﺑﺎﻷﺧﻼƒ ﻟﻘﻮﻳﻤﺔ ‪:‬ﺣﻜﺎ[‬ ‫ﻟﺪﻳﻦ‪ ،‬ﻓﺈﻧﻬﻢ ﻳﺘﺨﺬ ‪:‬ﺳﺎﻟﻴﺐ ‪#‬ﺟﺮ‪ '6‬ﻋﺪﻳﺪ ﺑﺤﺴﺐ ﻣﺎ ﻳﺘﻤﺘﻊ ﺑﻪ ﻟﻤﺨﺎﻃﺐ‬ ‫ﻣﻦ ﺻﻔﺎ' ﻣﺎ ﻳﺘﺨﺬ) ﻣﻦ  ‪:‬ﻓﻌﺎ‪ p‬ﺗﺼﺮﻓﺎ'‪ ،‬ﻳﺠﺮﺑﻮ ﺳﺎﺋﻞ ﻣﺨﺘﻠﻔﺔ‬ ‫ﻟﻜﻞ ﺣﺎﻟﺔ‪ .‬ﻓﺈ‪ L‬ﻛﺎ ﻟﻤﺨﺎﻃﺐ ﻳﺘﻤﺘﻊ ﺑﻌﻘﻞ ﺟﺢ ﺿﻤﻴﺮ ﺣﻲ ﻳﺘﻠﻘﻰ ‪5‬ﻳﺎ'‬ ‫ﷲ ﺑﻌﻘﻞ ‪ e‬ﻗﻠﺐ ﻣﺘﻔﺘﺢ‪ ،‬ﻓﻴﻜﻮ ﻗﺮﻳﺒﺎ ﺟﺪ ﻣﻦ ﻹﻳﻤﺎ ﺑﺎﻟﺤﻖ‪ ،‬ﻳﻜﻮ ﺗﺄﺛﻴﺮ‬ ‫ﻟﺪﻋﻮ ﻋﻠﻴﻪ ‪#‬ﻳﺠﺎﺑﻴﺎ ﻟﺘﺒﻠﻴﻎ ﺳﻬﻼ ﺳﻠﺴﺎ‪: .‬ﻣﺎ ‪ L#‬ﻛﺎ ‪:‬ﻓﺮ ﻟﻤﺠﺘﻤﻊ ﻳﺘﺼﻔﻮ‬ ‫ﺑﻤﺎ ﻛﺎ ﻋﻠﻴﻪ ﻗﻮ[ ﺳﻴﺪﻧﺎ ‪#‬ﺑﺮﻫﻴﻢ )‪ (e‬ﻣﻦ ﻟﻈﻠﻢ ﻟﺘﻌﺴﻒ ﻟﻘﺴﻮ‪ ،‬ﻓﺈ ﻟﻮﺳﻴﻠﺔ‬ ‫ﻟﻤﺘﺒﻌﺔ ﻋﻨﺪﻫﺎ ﺗﻌﺘﻤﺪ ﻋﻠﻰ ‪#‬ﻳﻘﺎﻇﻬﻢ ﻣﻦ ﻏﻔﻠﺘﻬﻢ ﺻﺪﻣﻬﻢ ﺑﻘﻮ ﻋﻨﻒ ﻟﻴﻮﺟﻬﻮ‬ ‫ﻟﺤﻘﻴﻘﺔ ﻟﻨﺎﺻﻌﺔ‪: .‬ﻣﺜﺎ‪ p‬ﻫﺆﻻ‪ 6‬ﻻ ﻳﻌﺘﺮﻓﻮ ﺑﻘﺒﻮ‪ p‬ﻟﺤﻖ ﻟﻤﺒﻴﻦ‪ ،‬ﻟﻮ ﻗﺘﻨﻌﻮ‬ ‫ﺑﻪ ﻓﻲ ﺧﻞ ‪:‬ﻧﻔﺴﻬﻢ ﻓﺈ ﻛﺒﺮﻳﺎ‪6‬ﻫﻢ ﻏﺮﻫﻢ ﻳﻤﻨﻌﻬﻢ ﻣﻦ ﻟﺘﻨﺎ‪ pw‬ﻋﻤﺎ ﻫﻢ‬ ‫ﻣﺘﻤﺴﻜﻮ ﺑﻪ‪ ،‬ﻳﻌﺎﻧﺪ ﻓﻲ ﻟﺒﻘﺎ‪ 6‬ﻋﻠﻰ ﻟﺒﺎﻃﻞ ﻳﺮﻓﻀﻮ ﺣﺘﻰ ‪#‬ﻋﻄﺎ‪L5 6‬‬ ‫ﺻﺎﻏﻴﺔ ‪#‬ﻟﻰ ﺳﻤﺎ‪ e‬ﻟﺮ‪ 9:‬ﻟﺬ‪ 9‬ﻳﺨﺎﻟﻒ ‪:‬ﻳﻬﻢ‪: .‬ﻣﺎ[ ﻫﺆﻻ‪ 6‬ﻟﻤﻠﺤﺪﻳﻦ ﻓﺈ ﻃﺮ‪B‬‬ ‫ﻷﺳﺌﻠﺔ ﺳﻴﻠﺔ ﻧﺎﺟﺤﺔ ﺣﻜﻴﻤﺔ ﻟﻀﻌﻀﻌﺔ ﻣﻮﻗﻔﻬﻢ ﻛﺴﺮ ﻋﻨﺎﻫﻢ‪ .‬ﺑﺬﻟﻚ ﻳﻘﻊ‬ ‫ﻓﻲ ﺗﻨﺎﻗﺾ ﻣﻊ ﻣﺎ ﻳﺤﻤﻠﻪ ﻣﻦ ‪:‬ﻓﻜﺎ ﻳﻜﻮ ﺷﺎﻫﺪ ﺑﻨﻔﺴﻪ ﻋﻠﻰ ﺳﺨﻒ ﺗﻔﺎﻫﺔ ﻣﺎ‬ ‫ﻳﺤﻤﻠﻪ ﻣﻦ ﻣﻌﺘﻘﺪ' ‪ .65‬ﻟﺤﻜﻤﺔ ﻷﺧﺮ] ﻣﻦ ‪ 6‬ﻃﺮ‪ B‬ﻷﺳﺌﻠﺔ ﻫﻲ ﻗﻄﻊ‬ ‫ﻟﻄﺮﻳﻖ ﻋﻠﻰ ﻟﻤﺨﺎﻃﺐ ﻣﻦ ﻟﺘﺨﻠﺺ ﻣﻦ ﻟﻨﻘﺎ‪ ،o‬ﻷ ﻹﻧﺴﺎ – ﻛﻤﺎ ﻳﻘﻮ‪p‬‬ ‫‪L‬ﻟﻚ ﻟﻘﺮ‪: 5‬ﻳﻀﺎ‪ -‬ﻣﺨﻠﻮƒ ﻣﻔﺘﻮ‪: B‬ﻣﺎ[ ﻟﻤﻨﺎﻗﺸﺔ ﺗﺒﺎ‪ p‬ﻟﺮ‪ .9:‬ﻟﺬ ﻓﻬﻮ ﻳﻀﻄﺮ‬ ‫‪#‬ﻟﻰ ﻟﻠﺠﻮ‪# 6‬ﻟﻰ ﻟﺪﻓﺎ‪ e‬ﻋﻦ ‪:‬ﻳﻪ ﻓﻲ ﺣﺎﻟﺔ ﻓﺘﺢ ﻟﻤﻨﺎﻗﺸﺔ ﻣﻌﻪ ‪#‬ﺳﻤﺎﻋﻪ ‪:‬ﻳﺎ ﻣﺨﺎﻟﻔﺎ‬ ‫ﻟﻤﺎ ﻳﺤﻤﻠﻪ‪ .‬ﺧﻴﺮ ﺳﻴﻠﺔ ﻟﻤﻨﻊ ﻟﻠﺠﻮ‪# 6‬ﻟﻰ ﻟﺠﺪ‪ p‬ﻟﻌﻘﻴﻢ ﻫﻮ ﻃﺮ‪ B‬ﻷﺳﺌﻠﺔ ﺑﻄﻠﺐ‬ ‫ﻹﺟﺎﺑﺔ ﻋﻠﻴﻬﺎ‪ ،‬ﻣﻤﺎ ﻳﻀﻄﺮ ﻟﻤﺨﺎﻃﺐ ‪#‬ﻟﻰ ﻣﻨﺎﻗﺸﺔ ﺗﺤﻠﻴﻞ ‪:‬ﻓﻜﺎ)‪ # .‬ﻟﺸﻴﻄﺎ‬ ‫ﻳﻮﺳﻮ‪ .‬ﻟﻺﻧﺴﺎ ﺑﺎﻻﺑﺘﻌﺎ ﻋﻦ ﺳﻤﺎ‪ e‬ﻛﻞ ﻣﺎ ﻳﺪ ﻣﻦ ﻣﻮﺿﻴﻊ ﺣﻮ‪ p‬ﻟﺠﻨﺔ ﻟﻨﺎ‬ ‫ﻟﺤﺴﺎ‪ H‬ﻓﻲ ﻟﻴﻮ[ ﻵﺧﺮ‪ ،‬ﺣﺘﻰ ﻳﻘﻄﻊ ﻃﺮﻳﻖ ﻟﺘﻔﻜﻴﺮ ﻟﺘﻌﻤﻖ ﻓﻴﻪ‪ .‬ﻫﻨﺎ ﺗﺒﺪ‪:‬‬ ‫ﻷﺳﺌﻠﺔ ﻟﻤﻄﺮﺣﺔ ﺑﻔﺘﺢ ﻷ‪L‬ﻫﺎ ﻟﻠﺘﻔﻜﻴﺮ ﻟﺨﻮ‪ d‬ﻓﻲ ﻣﻮﺿﻴﻊ ﻟﻢ ﻳﺴﺒﻖ ﻹﻃﻼ‪e‬‬ ‫ﻋﻠﻴﻬﺎ‪ ،‬ﻣﺜﻞ ﺣﻘﺎﺋﻖ ﺟﻮ ﷲ ﺗﻌﺎﻟﻰ ﻟﻬﺪ‪ r‬ﻣﻦ ﻟﺤﻴﺎ ﻣﺎ‪ L‬ﺳﻮ‪ r‬ﻳﺤﺼﻞ ﺑﻌﺪ‬ ‫ﻟﻤﻮ'‪ ،‬ﻟﺤﺴﺎ‪ H‬ﻳﻮ[ ﻟﻘﻴﺎﻣﺔ ‪:‬ﻣﺜﺎﻟﻬﺎ‪.‬‬ ‫‪87‬‬

‫ﺳـﺮ ﻻﺑﺘﻼ‬ ‫ّ‬

‫ ﻟﺤﻜﻢ ﻓﻲ =ﻋﻮ‪ Q‬ﺳﻴﺪﻧﺎ ^ﺑﺮ ﻫﻴﻢ ) ‪(h‬‬ ‫=ﻋﻮ‪ Q‬ﻟﻨﺎ‪^ .‬ﻟﻰ ﻣﻌﺮﻓﺔ ﻟﺤﻖ‬ ‫ ﻟﺼﻮ ‪ F‬ﻋﻦ ﻃﺮﻳﻖ ﻃﺮ‪ z‬ﻷﺳﺌﻠﺔ ﻋﻠﻴﻬﻢ‬ ‫ﻗﺎ[ ﺳﻴﺪﻧﺎ ‪#‬ﺑﺮﻫﻴﻢ ) ‪ (e‬ﺑﺈﻟﻘﺎ‪ 6‬ﺳﺆ‪ p‬ﻋﻠﻰ ﻋﺒﺪ ﻷﺛﺎ ﺟﻠﺐ ﺑﻪ ﻧﺘﺒﺎﻫﻬﻢ‬ ‫‪#‬ﻟﻰ ﻋﺠﺰ ‪5‬ﻟﻬﺘﻬﻢ ‪:‬ﺛﺎﻧﻬﻢ ﺑﻄﻼ ﻋﻘﻴﺪﺗﻬﻢ‪.‬‬

‫ ﱠ‬ ‫﴿ َﻗ َ‬ ‫ِﻦ ُ= ِ‬ ‫ ﷲِ َﻣﺎ ﻻ ﻳَﻨ َﻔ ُﻌ ُﻜ ْﻢ َﺷ ْﻴﺌًﺎ َﻻ ﻳَ ُﻀ ﱡﺮ ُﻛ ْﻢ ﴾‬ ‫ﺎ‪ََ5 T‬ﻓﺘَ ْﻌﺒُ ُﺪ َ‬ ‫ ﻣ ْ‬ ‫) ﻷﻧﺒﻴﺎ‪(٦٦:‬‬

‫‪ #‬ﻟﻮﺳﻴﻠﺔ ﻟﻤﺘﺒﻌﺔ ﻟﻤﻌﺘﻤﺪ ﻋﻠﻰ ﻃﺮ‪ B‬ﻷﺳﺌﻠﺔ ﻳﺠﻌﻞ ﻟﻤﺨﺎﻃﺐ ﻳﺸﻌﺮ‬ ‫ﺑﻤﻮﻗﻔﻪ ﺑﻨﻔﺲ ﻟﻤﻨﻄﻖ ﻟﺬ‪ 9‬ﻳﺴﺘﻌﻤﻠﻪ ﻫﻮ‪ ،‬ﻫﺬ ‪#‬ﺟﺮ‪ 6‬ﻣﻬﻢ ﻣﻦ ﺳﺎﺋﻞ ﻟﺘﺒﻠﻴﻎ‪.‬‬ ‫ﻓﺎﻟﻤﻠﺤﺪ ﻟﻨﺎﻛﺮ ﻟﻮﺟﻮ ﷲ ﺗﺼﻴﺒﻬﻢ ﺻﺪﻣﺔ ﻗﻮﻳﺔ ﻋﻨﺪ ‪#‬ﻟﻘﺎ‪: 6‬ﺳﺌﻠﺔ ﻋﻤﻴﻘﺔ‬ ‫ﺣﻜﻴﻤﺔ ﻋﻠﻴﻬﻢ‪L .‬ﻟﻚ ﻷ ﺟﻮ‪ H‬ﺟﻮ ﻟﺨﺎﻟﻖ ﺿﺢ ‪:‬ﻣﺎ[ ﻷﻋﻴﻦ ﻟﻘﻮ‬ ‫ﻟﺪﻻﺋﻞ ﻋﻠﻴﻪ‪ .‬ﻛﻤﺎ ﺿﺢ ‪:‬ﻳﻀﺎ ﻛﺎﻛﺔ ﻣﻨﻄﻖ ﻟﻌﻴﺶ ﺑﻌﻴﺪ ﻋﻦ ﻟﻌﻘﻴﺪ ﻹﻳﻤﺎ‬ ‫ﻟﺼﺤﻴﺢ ﺑﺎﻟﺨﺎﻟﻖ‪: .‬ﻣﺎ ﻟﺬﻳﻦ ﻳﺤﻜﻤﻮ ﺿﻤﺎﺋﺮﻫﻢ ﻋﻘﻮﻟﻬﻢ ﻓﻬﻢ ﻳﺪﻛﻮ ﻗﺪ‬ ‫ﷲ ﺗﻌﺎﻟﻰ ﻣﻘﺪﺗﻪ ﻟﻌﻈﻤﻰ ﻋﻠﻰ ﻟﺘﺤﻜﻢ ﺑﺎﻟﻤﺨﻠﻮﻗﺎ' ﺟﻤﻴﻌﺎ‪ ،‬ﺑﺤﻜﻤﺘﻪ ﻋﻠﻤﻪ‬ ‫ﺑﻜﻞ ﺷﻲ‪ .6‬ﻳﻨﻈﻤﻮ ﺣﻴﺎﺗﻬﻢ ﻃﺮ‪ w‬ﻣﻌﻴﺸﺘﻬﻢ ﻃﺒﻘﺎ ﻷﻣﺮ)‪ ،‬ﻣﺘﻮﺧﻴﻦ ﻣﻦ ‪L‬ﻟﻚ‬ ‫ﻧﻴﻞ ﺿﺎ)‪: .‬ﻣﺎ ﻟﺬﻳﻦ ﻳﻘﻌﻮ ﺗﺤﺖ ﺳﻴﻄﺮ ﻟﺸﻴﻄﺎ ﻟﻐﺎﻓﻠﻮ ﻋﻦ ﻟﺤﻖ‪ ،‬ﻓﻴﺠﺐ‬ ‫‪#‬ﻳﻘﺎﻇﻬﻢ ﻣﻦ ﻏﻔﻠﺘﻬﻢ‪# ،‬ﺣﺴﺎﺳﻬﻢ ﺑﺄﻧﻔﺴﻬﻢ ﻣﺸﺎﻫﺪ ﻟﺤﻖ ﻟﻮﺿﺢ‪ .‬ﺧﻴﺮ ﺳﺒﻴﻞ‬ ‫ﻟﺘﺤﻘﻴﻖ ‪L‬ﻟﻚ ﻃﺮ‪ B‬ﻷﺳﺌﻠﺔ ﻋﻠﻴﻬﻢ ﺑﻤﺎ ﻳﺆﻣﻦ ‪#‬ﻳﺼﺎﻟﻬﻢ ‪#‬ﻟﻰ ﺑﺪﻳﺔ ﻃﺮﻳﻖ ﻟﻬﺪﻳﺔ‪.‬‬ ‫ﻓﻲ ﻟﻘﺮ‪ ،5‬ﻟﻌﺪﻳﺪ ﻣﻦ ﻵﻳﺎ' ﻟﺘﻲ ﺗﺪﻋﻮ ﻟﻨﺎ‪# .‬ﻟﻰ ﻟﺘﻔﻜﻴﺮ ﻋﻦ ﻃﺮﻳﻖ ﻃﺮ‪B‬‬ ‫ﻷﺳﺌﻠﺔ ﻋﻠﻴﻬﻢ‪-:‬‬

‫ِﻦ ﻟْ ُﻤ ْﺰ ِ ‪ _ْ َ5‬ﻧَ ْﺤ ُﻦ‬ ‫﴿ ‪ََ5‬ﻓ َﺮ‪َ5‬ﻳْﺘُ ْﻢ ﻟْ َﻤﺎ َ ﻟﱠﺬِ‪ a‬ﺗَ ْﺸ َﺮﺑُ َ‬ ‫ﻮ ‪َ5َ5‬ﻧْﺘُ ْﻢ ‪َ5‬ﻧ َﺰﻟْﺘُ ُﻤﻮ ُ ﻣ ْ‬ ‫ ‪ََ5‬ﻓ َﺮ‪َ5‬ﻳْﺘُ ْﻢ ﻟﻨﱠﺎ َ‪ 2‬ﻟﱠﺘِﻲ‬ ‫ ﻟْ ُﻤﻨ ِﺰﻟُ َ‬ ‫ﺎﺟﺎ َﻓ َﻠ ْﻮﻻ ﺗَ ْﺸ ُﻜ ُﺮ َ‬ ‫ﻮ ﻟَ ْﻮ ﻧَ َﺸﺎ ُ َﺟ َﻌ ْﻠﻨَﺎ ُ ‪َ ُ5‬ﺟ ً‬ ‫ﻧﺸ ْﺄﺗُ ْﻢ َﺷ َﺠ َﺮﺗَ َﻬﺎ ‪ _ْ َ5‬ﻧَ ْﺤ ُﻦ ﻟْ ُﻤ ِ‬ ‫ﻮ ﻧَ ْﺤ ُﻦ َﺟ َﻌ ْﻠﻨَﺎ َﻫﺎ ﺗَ ْﺬ ِﻛ َﺮ ً‪Q‬‬ ‫ﻨﺸﺌُ َ‬ ‫ﺗُﻮ ُ‪َ 2‬‬ ‫ ‪َ5َ5‬ﻧْﺘُ ْﻢ ‪َ َ5‬‬ ‫‪188‬‬ ‫‪86‬‬

‫ﻳَﺎ َﻗ ْﻮ َﻣﻨَﺎ ‪ِ َ5‬ﺟﻴﺒﻮ َ= ﻋِﻲ ﱠ‬ ‫ ﷲِ َ‪ِ V‬ﻣﻨُﻮ ﺑِ ِﻪ‬ ‫ُ‬ ‫ِﻦ ُ‪A‬ﻧُﻮﺑ ُ‬ ‫ِﻦ‬ ‫ِﻜ ْﻢ َﻳُ ِﺠ ْﺮ ُﻛ ْﻢ ﻣ ْ‬ ‫ِﺮ ﻟَ ُﻜ ْﻢ ﻣ ْ‬ ‫ﻳَ ْﻐﻔ ْ‬ ‫ ‪َ5 F‬ﻟِﻴ ٍﻢ َ َﻣ ْﻦ ﻻ ﻳُ ِﺠ ْﺐ َ= ﻋِﻲ ﱠ‬ ‫ ﷲِ‬ ‫َﻋ َﺬ ٍ‬ ‫ِﻦ‬ ‫ﺲ ﺑ ُِﻤ ْﻌ ِﺠ ٍﺰ ﻓِﻲ َﻷ ْ‪ِ 2‬‬ ‫ﺲ ﻟَ ُﻪ ﻣ ْ‬ ‫‪َ b‬ﻟَْﻴ َ‬ ‫َﻓ َﻠ ْﻴ َ‬ ‫ُ=ﻧِ ِﻪ ‪َ5‬ﻟِﻴَﺎ ُ ‪ْ ُ5‬ﻟَﺌ َ‬ ‫ِﻚ ﻓِﻲ َﺿ ٍ‬ ‫ِﻴﻦ‬ ‫ﻼ‪ُ T‬ﻣﺒ ٍ‬ ‫) ﻷﺣﻘﺎ‪.(32-31 P‬‬

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‫َﻗ َ‬ ‫ﺎ‪ 2َ T‬ﱢ‪ِ^ F‬ﻧﱢﻲ َ= َﻋ ْﻮ ُ‪َ G‬ﻗ ْﻮﻣِﻲ ﻟَْﻴﻼ َﻧَ َﻬﺎ ً‪ 2‬‬

‫َﻓ َﻠ ْﻢ ﻳَ ِﺰ ْ= ُﻫ ْﻢ ُ= َﻋﺎﺋِﻲ ^ِﻻ ﻓ َِﺮ ً‪ِ^َ 2‬ﻧﱢﻲ ُﻛ ﱠﻠ َﻤﺎ‬ ‫ِﺮ ﻟَ ُﻬ ْﻢ َﺟ َﻌ ُﻠﻮ ‪َ َ5‬ﺻﺎﺑِ َﻌ ُﻬ ْﻢ‬ ‫َ= َﻋ ْﻮﺗُ ُﻬ ْﻢ ﻟِﺘَ ْﻐﻔ َ‬ ‫ ﺳﺘَ ْﻐ َﺸ ْﻮ ﺛِﻴَﺎﺑَ ُﻬ ْﻢ َ‪َ َ5‬ﺻ ﱡﺮ ‬ ‫ِﻢ َ ْ‬ ‫ﻓِﻲ ‪ Aَ V‬ﻧِﻬ ْ‬ ‫ ﺳﺘ ْ‬ ‫ِﻜﺒَﺎ ً‪ 2‬ﺛ ﱠُﻢ ^ِﻧﱢﻲ َ= َﻋ ْﻮﺗُ ُﻬ ْﻢ‬ ‫ ﺳﺘَ ْﻜﺒَ ُﺮ ْ‬ ‫َ ْ‬ ‫ﻨﺖ ﻟَ ُﻬ ْﻢ َ‪ْ َ5‬ﺳ َﺮ ْ‪Gُ 2‬‬ ‫ُﻢ ^ِﻧﱢﻲ ‪ْ َ5‬ﻋ َﻠ ُ‬ ‫ِﺟ َﻬﺎ ً‪ 2‬ﺛ ﱠ‬ ‫ِﺳ َﺮ ً‪ 2‬‬ ‫ﻟَ ُﻬ ْﻢ ^ ْ‬

‫)ﻧﻮ‪.(٩-٥ z‬‬ ‫‪188‬‬ ‫‪88‬‬

‫ﻋﺪﻧﺎ ‪5‬ﻗﻄﺎ‪(2‬‬ ‫ﻫﺎ‪ 2‬ﻳﺤﻴﻰ ))ﻋﺪﻧﺎ‬ ‫ َ َﻛ ْﻴ َﻒ‬ ‫ﺑِ ِﻪ ^ِﻻ ‪ ْ َ5‬ﻳَ َﺸﺎ َ َ‪2‬ﺑﱢﻲ َﺷ ْﻴﺌًﺎ َ ِﺳ َﻊ َ‪2‬ﺑﱢﻲ ُﻛ ﱠﻞ َﺷ ْﻲ ٍ ِﻋ ْﻠ ًﻤﺎ ‪ََ5‬ﻓﻼ ﺗَﺘَ َﺬ ﱠﻛ ُﺮ َ‬ ‫ﻮ ‪َ5‬ﻧﱠ ُﻜ ْﻢ ‪ْ َ5‬ﺷﺮ ْﻛﺘُ ْﻢ ﺑ ﱠ‬ ‫‪َ َ5‬ﺧ ُ‬ ‫ِﺎﷲِ َﻣﺎ ﻟَ ْﻢ ﻳُﻨَ ﱢﺰ ْ‪ T‬ﺑِ ِﻪ َﻋ َﻠ ْﻴ ُﻜ ْﻢ ُﺳ ْﻠ َﻄﺎﻧًﺎ‬ ‫ﺎ‪َ P‬ﻣﺎ ‪ْ َ5‬ﺷ َﺮ ْﻛﺘُ ْﻢ َﻻ ﺗَ َﺨﺎ ُﻓ َ‬ ‫َ‬ ‫ِﻳﻤﺎﻧَ ُﻬ ْﻢ‬ ‫َﻓﺄَ ﱡ‪ a‬ﻟْ َﻔ ِﺮﻳﻘ َْﻴ ِﻦ ‪َ َ5‬ﺣ ﱡﻖ ﺑِﺎ َﻷ ْﻣ ِﻦ ^ ِْ ُﻛﻨﺘُ ْﻢ ﺗَ ْﻌ َﻠ ُﻤ َ‬ ‫ﻮ ﻟﱠﺬ َ‬ ‫ِﺴﻮ ^ َ‬ ‫ِﻳﻦ ‪َ V‬ﻣﻨُﻮ َﻟَ ْﻢ ﻳَ ْﻠﺒ ُ‬ ‫ﺑُ‬ ‫ِﻈ ْﻠ ٍﻢ ‪ْ ُ5‬ﻟَﺌ َ‬ ‫ِﻴﻢ َﻋ َﻠﻰ َﻗ ْﻮ ِﻣ ِﻪ‬ ‫ِﻚ ﻟَ ُﻬ ْﻢ َﻷ ْﻣ ُﻦ َ ُﻫ ْﻢ ُﻣ ْﻬﺘَ ُﺪ َ‬ ‫ َﺗِ ْﻠ َﻚ ُﺣ ﱠﺠﺘُﻨَﺎ ‪V‬ﺗَْﻴﻨَﺎ َﻫﺎ ^ِﺑْ َﺮ ﻫ َ‬ ‫ﻧَ ْﺮ َﻓ ُﻊ َ= َ‪َ 2‬ﺟ ٍ‬ ‫ِﻴﻢ ﴾ ) ﻷﻧﻌﺎ_‪(٨٣-٨٠:‬‬ ‫ﺎ‪َ G‬ﻣ ْﻦ ﻧَ َﺸﺎ ُ ^ ﱠ‬ ‫ﻴﻢ َﻋﻠ ٌ‬ ‫ِ َ‪2‬ﺑﱠ َﻚ َﺣ ِﻜ ٌ‬

‫ﻣﻦ ﺧﺼﺎﺋﺺ ﻟﺘﺒﻠﻴﻎ ﻟﺬ‪ 9‬ﻗﺎ[ ﺑﻪ ﺳﻴﺪﻧﺎ ‪#‬ﺑﺮﻫﻴﻢ ) ‪# ،(e‬ﺧﻼﺻﻪ ﺻﺮﺣﺘﻪ‪.‬‬ ‫ﻋﻨﺪﻣﺎ ﻛﺎ ﻳﺘﺤﺪ ‪#‬ﻟﻰ ﻣﺨﺎﻃﺒﻴﻪ ﻋﻦ ﺟﻮ ﷲ ﺗﻌﺎﻟﻰ ﻛﺎ ﻳﻨﺰ‪# p‬ﻟﻰ ‪:‬ﻋﻤﺎƒ‬ ‫ﺿﻤﺎﺋﺮﻫﻢ ﺑﺄﻗﻮ‪ p‬ﺻﺮﻳﺤﺔ ﺣﺠﺞ ﻣﻐﺔ‪ ،‬ﻳﺤﺬﻫﻢ ﻣﻦ ﻻﻋﺘﻤﺎ ﻋﻠﻰ ﻏﻴﺮ) ‪:‬‬ ‫ﻟﺨﻮ‪ r‬ﻣﻦ ‪ 9:‬ﻣﺨﻠﻮƒ ‪# :‬ﻇﻬﺎ ﻟﻌﺒﻮﻳﺔ ﻟﻐﻴﺮ ﷲ‪ ،‬ﻣﻈﻬﺮ ﻣﻦ ﻟﺸﺠﺎﻋﺔ ﻟﺜﺒﺎ'‬ ‫ﻋﻠﻰ ﻟﻌﻘﻴﺪ ﻟﻘﺪ ﻟﻌﻈﻴﻢ‪ .‬ﻛﺎ ﻳﻜﺮ ﻳﺬﻛﺮﻫﻢ ﺑﻤﺪ] ﺿﺤﺎﻟﺔ ﺗﻔﻜﻴﺮﻫﻢ ﻓﻲ‬ ‫ﺗﺨﺎ‪L‬ﻫﻢ ﻷﺻﻨﺎ[ ﻣﻌﺒﻮ‪ .‬ﻓﻲ ﻫﺬ ﻟﻤﺠﺎ‪ ،p‬ﻳﺨﺒﺮ ﻟﻘﺮ‪ 5‬ﻟﻤﺆﻣﻨﻴﻦ ﻣﺎ ﻳﺠﺐ ‪:‬‬ ‫ﻳﻘﻮﻣﻮ ﺑﻪ‪-:‬‬ ‫‪َ b‬ﻋ ْﻨ ُﻬ ْﻢ َﻋ ْ‬ ‫﴿ ‪ْ ُ5‬ﻟَﺌ َ‬ ‫ِﻈ ُﻬ ْﻢ َ ُﻗ ْﻞ ﻟَ ُﻬ ْﻢ‬ ‫ِﻢ َﻓﺄَ ْﻋ ِﺮ ْ‬ ‫ِﻚ ﻟﱠﺬ َ‬ ‫ِﻳﻦ ﻳَ ْﻌ َﻠ ُﻢ ﷲﱠُ َﻣﺎ ﻓِﻲ ُﻗ ُﻠﻮﺑِﻬ ْ‬ ‫ﻓِﻲ ‪َ5‬ﻧﻔ ِ‬ ‫ِﻢ َﻗ ْﻮﻻ ﺑَﻠِﻴ ًﻐﺎ ﴾ ) ﻟﻨﺴﺎ‪(٦٣:‬‬ ‫ُﺴﻬ ْ‬ ‫‪ #‬ﻹﻳﻤﺎ ﻟﻌﻤﻴﻖ ﻟﺬ‪ 9‬ﻛﺎ ﻓﻲ ﻗﻠﺐ ﺳﻴﺪﻧﺎ ‪#‬ﺑﺮﻫﻴﻢ ) ‪ (e‬ﻓﻌﻪ ‪#‬ﻟﻰ‬ ‫ﻟﺘﻮﺟﻪ ‪#‬ﻟﻰ ﻗﻮﻣﻪ ﻟﺬﻳﻦ ﻗﻔﻮ ﻛﻠﻬﻢ ﺿﺪ) ‪:‬ﻣﺎ[ ﺳﺎﻟﺘﻪ‪ ،‬ﻣﺨﺎﻃﺒﺎ ‪#‬ﻳﺎﻫﻢ ﺑﺄﺳﻠﻮ‪H‬‬ ‫ﻓﻴﻪ ﻟﺤﻜﻤﺔ ﻟﻤﻨﻄﻖ ﻟﺴﻠﻴﻢ ﻟﺼﺎ ﻣﻦ ‪#‬ﻳﻤﺎﻧﻪ ﻟﻌﻤﻴﻖ ﻧﺪﻓﺎﻋﻪ ﺣﻤﺎﺳﻪ ﻟﺘﺒﻠﻴﻎ‬ ‫ﺳﺎﻟﺘﻪ‪.‬ﻟﻤﺎ ﻛﺎ ﻗﻮﻣﻪ ﻋﺒﺎ ﻋﻦ ﺣﺸﺪ ﻣﻦ ﻟﺠﻬﻼ‪ 6‬ﻻ ﻳﻌﻴﺮﻧﻪ ﻧﺘﺒﺎﻫﻬﻢ ﻻ‬ ‫ﻳﺼﻐﻮ ‪#‬ﻟﻴﻪ‪ ،‬ﻓﻘﺪ ﻟﺠﺄ ‪#‬ﻟﻰ ‪:‬ﺳﻠﻮ‪5 H‬ﺧﺮ‪: ،‬ﺟﺎ‪ H‬ﻋﻠﻰ ﺣﺠﺠﻬﻢ ﺑﺂﻳﺎ' ﺑﻴﻨﺎ'‪.‬‬ ‫ﻓﻲ ‪5‬ﻳﺔ ﻗﺮ‪5‬ﻧﻴﺔ ﻳﺄﻣﺮ ﷲ ﺗﻌﺎﻟﻰ ﻟﻤﺆﻣﻨﻴﻦ‪:‬‬ ‫ﺎﺟ َ‬ ‫ﻮ> َﻓﻘ ْ‬ ‫ِﻳﻦ ‪ُ5‬ﺗُﻮ ‬ ‫﴿ َﻓﺈ ْ‬ ‫ِ َﺣ ﱡ‬ ‫ُﻞ ‪ْ َ5‬ﺳ َﻠ ْﻤ ُﺖ َ ْﺟﻬِﻲ ِﱠﷲِ َ َﻣ ْﻦ ﺗﱠﺒَ َﻌﻨِﻲ َ ُﻗ ْﻞ ﻟِﱠﻠﺬ َ‬ ‫َﺪ ْﻫﺘَ َﺪ َ^ ِْ ﺗَ َﻮﻟﱠ ْﻮ َﻓﺈِﻧﱠ َﻤﺎ َﻋ َﻠ ْﻴ َﻚ‬ ‫ﻴﻦ ‪ْ َ5َ5‬ﺳ َﻠ ْﻤﺘُ ْﻢ َﻓﺈ ْ‬ ‫ِ ‪ْ َ5‬ﺳ َﻠ ُﻤﻮ َﻓﻘ ْ‬ ‫ ﻟْ ِﻜﺘَ َ‬ ‫ﺎ‪ُ َ F‬ﻷ ﱢﻣﻴﱢ َ‬ ‫ ﻟْﺒَ ُ‬ ‫ﻴﺮ ﺑِﺎﻟْﻌِﺒَﺎ ِ= ﴾ )‪ TV‬ﻋﻤﺮ ‪(٢٠:‬‬ ‫ﻼ• َ ﷲﱠُ ﺑَ ِﺼ ٌ‬

‫‪91‬‬

‫ﺳـﺮ ﻻﺑﺘﻼ‬ ‫ّ‬ ‫‪5‬ﻫﻤﻴﺔ ^ﻇﻬﺎ‪ 2‬ﻟﺸﺠﺎﻋﺔ  ﻟﻮﺿﻮ‪z‬‬ ‫ ﻟﺼﺮ ﺣﺔ ﻓﻲ ﻟﺪﻋﻮ‪  Q‬ﻟﺘﺒﻠﻴﻎ‬ ‫‪ #‬ﺳﻴﺪﻧﺎ ‪#‬ﺑﺮﻫﻴﻢ ) ‪ (e‬ﻧﺒﻲ ﻛﺮﻳﻢ ﻋﺎ ﻟﻨﺎ‪# .‬ﻟﻰ ﻟﻬﺪﻳﺔ ﻣﻌﺮﻓﺔ ﷲ ﺗﻌﺎﻟﻰ‪،‬‬ ‫ﻫﻮ ﻣﺜﻞ ﺑﻘﻴﺔ ‪:‬ﻧﺒﻴﺎ‪ 6‬ﷲ ﻟﻜﺮ[ ‪:‬ﺷﺪ ﻟﻨﺎ‪# .‬ﻟﻰ ﻃﺮﻳﻖ ﻹﻳﻤﺎ ﻟﻘﻮﻳﻢ‪ ،‬ﻋﺎﻫﻢ ‪#‬ﻟﻰ‬ ‫ﻟﺘﻘﺮ‪ H‬ﻣﻦ ﺑﻬﻢ ﻟﻨﻴﻞ ﺿﺎ) ﻛﺴﺐ ‪:‬ﻓﻀﺎﻟﻪ ﻧﻌﻤﻪ‪ ،‬ﻟﺘﺤﻠﻲ ﺑﺎﻷﺧﻼƒ ﻟﻘﻮﻳﻤﺔ‬ ‫ﺗﻨﻈﻴﻢ ﺣﻴﺎﺗﻬﻢ ﻣﻌﻴﺸﺘﻬﻢ ﻓﻲ ﺣﻴﺎﺗﻬﻢ ﻟﺪﻧﻴﺎ ﻓﻲ ‪#‬ﻃﺎ ﻟﺘﻬﻴﺆ ﻟﻠﻴﻮ[ ﻵﺧﺮ‪ .‬ﻛﺎ‬ ‫ﻣﻦ ﺳﺎﺋﻞ ﻟﺪﻋﻮ ﻟﺘﻲ ﻧﺘﻬﺠﻬﺎ ﻟﻤﺮﺳﻠﻮ ‪:‬ﻣﺜﻠﺔ ﻟﻤﺎ ﻳﺠﺐ ﻋﻠﻰ ﻟﻤﺆﻣﻨﻴﻦ ﺗﺒﺎﻋﻬﺎ‬ ‫ﻣﻦ ﺳﺒﻞ ﺳﺎﺋﻞ ﻧﺎﺟﺤﺔ ﻓﻲ ﻧﺸﺮ ﻳﻦ ﷲ ﺗﺒﻠﻴﻎ ﺳﺎﻟﺘﻪ ‪#‬ﻟﻰ ﻟﻨﺎ‪ .‬ﻛﺂﻓﺔ‪.‬‬ ‫ﻛﺎ ﻟﻨﺎ‪ .‬ﻟﺬﻳﻦ ﻗﺎ[ ﻷﻧﺒﻴﺎ‪ 6‬ﺑﺪﻋﻮﺗﻬﻢ ﻳﺘﺼﻔﻮ ﺑﻜﺜﻴﺮ ﻣﻦ ﻟﻈﻠﻢ ﻟﻘﺴﻮ‬ ‫ﻟﺠﺒﺮ'‪ .‬ﻟﻜﻦ ﺑﻨﺎ ﻟﻜﺮﻳﻢ – ﻛﻤﺎ ﺟﺎ‪ 6‬ﻓﻲ ﻵﻳﺔ ﻟﺘﻲ ﻳﻮﺟﻪ ﺳﻮﻟﻨﺎ ﻟﻜﺮﻳﻢ‬ ‫ﻓﻴﻬﺎ‪-‬‬ ‫﴿ َﻓ ِﻠ َﺬﻟ َ‬ ‫ِﺮ َ‪َ G‬ﻻ ﺗَﺘﱠﺒ ِْﻊ ‪ْ َ5‬ﻫ َﻮ َ ُﻫ ْﻢ َ ُﻗ ْﻞ ‪َ V‬ﻣ ْﻨ ُﺖ ﺑ َِﻤﺎ‬ ‫ِﻚ َﻓﺎ ْ= ُ‪ْ َ h‬‬ ‫ ﺳﺘَﻘ ْ‬ ‫ِﻢ َﻛ َﻤﺎ ‪ُ5‬ﻣ ْ‬ ‫ِﺮ ُ‪َ G‬ﻷ ْﻋﺪ َ‬ ‫ِﻦ ِﻛﺘَ ٍ‬ ‫ِ‪ T‬ﺑَْﻴﻨَ ُﻜ ْﻢ ﷲﱠُ َ‪2‬ﺑﱡﻨَﺎ َ َ‪2‬ﺑﱡ ُﻜ ْﻢ ﻟَﻨَﺎ ‪ْ َ5‬ﻋ َﻤﺎﻟُﻨَﺎ‬ ‫‪َ5‬ﻧْ َﺰ َ‪ T‬ﷲﱠُ ﻣ ْ‬ ‫ﺎ‪ُ5َ F‬ﻣ ْ‬ ‫َﻟَ ُﻜ ْﻢ ‪ْ َ5‬ﻋ َﻤﺎﻟُ ُﻜ ْﻢ ﻻ ُﺣ ﱠﺠ َﺔ ﺑَْﻴﻨَﻨَﺎ َﺑَْﻴﻨَ ُﻜ ْﻢ ﷲﱠُ ﻳَ ْﺠ َﻤ ُﻊ ﺑَْﻴﻨَﻨَﺎ َ^ِﻟَْﻴ ِﻪ ﻟْ َﻤ ِﺼ ُﻴﺮ ﴾‬ ‫) ﻟﺸﻮ‪(١٥:Z2‬‬ ‫ﺧﺘﺎ ﻷﻧﺒﻴﺎ‪ 6‬ﻟﻤﺮﺳﻠﻴﻦ ﻣﻦ ﺑﻴﻦ ﻟﻨﺎ‪ .‬ﻟﻤﺎ ﻛﺎﻧﻮ ﻳﺘﻤﺘﻌﻮ ﺑﻬﺎ ﻣﻦ ‪#‬ﻳﻤﺎ‬ ‫ﻋﻤﻴﻖ ﺳﺘﻘﺎﻣﺔ ﺗﻘﻮ] ‪:‬ﺧﻼƒ ﻓﻴﻌﺔ ﻟﺘﺒﻠﻴﻎ ﺳﺎﻟﺘﻪ ﻟﺪﻋﻮ ﻹﺗﺒﺎ‪ e‬ﻳﻨﻪ‪ ،‬ﻳﺒﺘﻐﻮ‬ ‫ﻷﺟﺮ ﻟﺜﻮ‪ H‬ﻣﻦ ﷲ ﺣﺪ)‪.‬‬ ‫ﻛﺎ ﻳﻮﺟﻪ ﺳﻴﺪﻧﺎ ‪#‬ﺑﺮﻫﻴﻢ ) ‪ (e‬ﻗﻮﻣﻪ ﻟﺬﻳﻦ ‪:‬ﺻﺮ ﻋﻠﻰ ﻟﻜﻔﺮ ﻹﻧﻜﺎ‬ ‫ﺑﻌﻨﺎ ﺗﻤﺴﻜﻮ ﺑﺂﺋﻬﻢ ﻓﻌﻮ ﻋﻨﻬﺎ‪ ،‬ﺧﻠﻮ ﻓﻲ ﻣﻨﺎﻗﺸﺎ' ﺟﺪ‪ p‬ﻣﻬﻤﺎ ﻗﺪ[‬ ‫ﻟﻬﻢ ﻣﻦ ‪:‬ﻟﺔ ﺛﺒﺎﺗﺎ' ﻋﻠﻰ ﺿﻌﻒ ﻋﻘﻴﺪﺗﻬﻢ ﺑﻄﻼ ﻣﺒﺪ‪ :‬ﻟﺸﺮ; ﺑﺎﷲ‪:‬‬ ‫ﺎﺟﻮﻧِﻲ ﻓِﻲ ﱠ‬ ‫ ﷲِ َ َﻗ ْﺪ َﻫ َﺪ ﻧِﻲ َﻻ ‪َ َ5‬ﺧ ُ‬ ‫ﺎﺟ ُﻪ َﻗ ْﻮ ُﻣ ُﻪ َﻗ َ‬ ‫ﻮ‬ ‫ﺎ‪َ P‬ﻣﺎ ﺗُ ْﺸ ِﺮ ُﻛ َ‬ ‫﴿ َ َﺣ ﱠ‬ ‫ﺎ‪َ5 T‬ﺗُ َﺤ ﱡ‬ ‫‪188‬‬ ‫‪90‬‬

‫ﻋﺪﻧﺎ ‪5‬ﻗﻄﺎ‪(2‬‬ ‫ﻫﺎ‪ 2‬ﻳﺤﻴﻰ ))ﻋﺪﻧﺎ‬ ‫ ﻟﺘﻔﻜﻴﺮ ﻟﻌﻤﻴﻖ  ﻟﺘﺤﺮ> ﺿﻤﻦ ﺧﻄﺔ‬ ‫ﺑﺤﺜﻨﺎ ﻓﻲ ﻟﻔﺼﻞ ﻟﺴﺎﺑﻖ ﻟﺠﻮ‪ 6‬ﺳﻴﺪﻧﺎ ‪#‬ﺑﺮﻫﻴﻢ ) ‪ (e‬ﻋﻠﻰ ﻟﻌﺪﻳﺪ ﻣﻦ ﻟﻮﺳﺎﺋﻞ‬ ‫ﻷﺳﺎﻟﻴﺐ ﻓﻲ ﻣﺨﺎﻃﺒﺔ ﻗﻮﻣﻪ ﻋﻨﺪ ﻟﺘﺒﻠﻴﻎ ﻋﻦ ﻋﻮﺗﻪ‪ .‬ﻳﺘﻀﺢ ﺟﻮ ﺗﺨﻄﻴﻂ‬ ‫ﻣﺴﺒﻖ ﻟﻤﺎ ﻗﺪ ﻳﺘﻌﺮ‪ d‬ﻟﻪ ‪ :‬ﻳﺠﺎﺑﻬﻪ ﻣﻨﻬﻢ‪ .‬ﻳﺨﺒﺮﻧﺎ ﻟﻘﺮ‪ : 5‬ﻷﻧﺒﻴﺎ‪ 6‬ﻣﺘﺎ‪w‬‬ ‫ﺑﻤﺰﻳﺎ ﺟﺴﻤﺎﻧﻴﺔ ﻋﻘﻠﻴﺔ ﻓﺎﺋﻘﺔ ﻫﺒﻬﺎ ﷲ ﻟﻬﻢ ﻫﻴﺌﻬﻢ ﻟﺘﺤﻤﻞ ‪:‬ﻋﺒﺎ‪ 6‬ﻟﺮﺳﺎﻟﺔ ﺗﺒﻌﺎﺗﻬﺎ‬ ‫ﻣﻦ ﻓﻜﺮ ﻗﺎ ﺣﻜﻤﺔ ﺻﻴﻨﺔ ﻋﻠﻢ ﻏﺰﻳﺮ ‪ ;#‬ﺑﺼﻴﺮ ﺛﺎﻗﺒﺔ‪ .‬ﺗﻈﻬﺮ ﻫﺬ)‬ ‫ﻟﺨﺼﺎﺋﺺ ﺑﺠﻼ‪ 6‬ﻓﻲ ﺷﺨﺺ ﺳﻴﺪﻧﺎ ‪#‬ﺑﺮﻫﻴﻢ ) ‪ .(e‬ﻗﺪ ﺣﻤﻞ ﻓﻌﻼ ﻷﻣﺎﻧﺔ ﻟﺘﻲ‬ ‫ﻛﻠﻔﻬﺎ ﺑﻬﺎ ﷲ ﺗﻌﺎﻟﻰ ﻋﻠﻰ ‪:‬ﺟﻤﻞ ﺻﻮ ‪:‬ﻛﻤﻞ ﺟﻪ ﻣﺴﺘﺨﺪﻣﺎ ﻛﻞ ﻣﺎ ﺗﻮﻓﺮ'‬ ‫ﻟﻪ ﻣﻦ ‪#‬ﻣﻜﺎﻧﺎ' ﻓﻲ ﺳﺒﻴﻞ ﺗﺒﻠﻴﻎ ﻟﺮﺳﺎﻟﺔ ‪#‬ﻟﻰ ﻗﻮﻣﻪ‪.‬‬ ‫ﻛﺎ ﻓﻲ ﻣﻮﺟﻪ ﺳﻴﺪﻧﺎ ‪#‬ﺑﺮﻫﻴﻢ ) ‪ (e‬ﺣﺸﺪ ﻣﻦ ﻟﻨﺎ‪ ،.‬ﺻﻞ ﺑﻬﻢ ﻟﺤﺎ‪ p‬ﻣﻦ‬ ‫ﻟﻀﻴﻖ ﻣﻨﻪ ‪#‬ﻟﻰ ﺗﻬﺪﻳﺪ) ﺑﺎﻟﻨﻔﻲ ‪ :‬ﻟﺮﺟﻢ ﺑﻞ ﻟﻘﺘﻞ ﻹﺑﺎ‪ .‬ﻏﻴﺮ ‪#‬ﻧﻪ ‪:‬ﻓﺴﺪ ﻋﻠﻴﻬﻢ‬ ‫ﻛﻴﺪﻫﻢ ﺗﺂﻣﺮﻫﻢ ﺑﺎﻋﺎﺋﻪ ﻟﻤﺮ‪ d‬ﻓﺄﺑﻌﺪﻫﻢ ﻋﻨﻪ‪:‬‬

‫ ﱠ‬ ‫ ﺋِﻔ ً‬ ‫َ َ‬ ‫ َﻓ َﻤﺎ‬ ‫ ﷲِ ﺗُ ِﺮﻳ ُﺪ َ‬ ‫ْﻜﺎ ‪V‬ﻟِ َﻬ ًﺔ ُ= َ‬ ‫﴿ ^ِ ْ‪َ A‬ﻗﺎ‪ T‬ﻷﺑِﻴ ِﻪ َ َﻗ ْﻮ ِﻣ ِﻪ َﻣﺎ‪ َA‬ﺗَ ْﻌﺒُ ُﺪ َ َ‬ ‫ِﻴﻦ َﻓﻨَ َﻈ َﺮ ﻧَ ْﻈ َﺮ ً‪ Q‬ﻓِﻲ ﻟﻨﱡ ُﺠﻮ ِ_ َﻓﻘ َ‬ ‫ِﻴﻢ َﻓﺘَ َﻮﻟﱠ ْﻮ ‬ ‫َﻇﻨﱡ ُﻜ ْﻢ ﺑ َِﺮ ﱢ‪ F‬ﻟْ َﻌﺎﻟَﻤ َ‬ ‫َﺎ‪ِ^ T‬ﻧﱢﻲ َﺳﻘ ٌ‬ ‫ﻳﻦ ﴾ ) ﻟﺼﺎﻓﺎ‪(٩٠-٨٥:G‬‬ ‫َﻋ ْﻨ ُﻪ ُﻣ ْﺪﺑِ ِﺮ َ‬

‫‪ #‬ﻗﻴﺎ[ ﺳﻴﺪﻧﺎ ‪#‬ﺑﺮﻫﻴﻢ ) ‪ (e‬ﺑﺈﺑﻌﺎ ﻟﻤﺸﺮﻛﻴﻦ ﻋﻨﻪ‪ ،‬ﻳﻌﺘﺒﺮ ﺧﻄﺔ ﻧﺎﺟﺤﺔ ﻷﻧﻪ‬ ‫ﺗﺨﻠﺺ ﻣﻦ ‪L:‬ﻫﻢ ﺷﺮﻫﻢ‪ .‬ﻋﻨﺪﻣﺎ ﺑﻘﻲ ﺣﻴﺪ ﻗﺎ[ ﺑﺘﺤﻄﻴﻢ ﻷﺻﻨﺎ[‪ ،‬ﻟﻮ ﻟﻢ‬ ‫ﻳﻜﻦ ﻗﺪ ﻗﺎ[ ﺑﻬﺬ ﻹﺟﺮ‪ 6‬ﻟﻤﺎ ﺧﻼ ﻟﻪ ﻟﺠﻮ ﻟﻠﺘﺤﺮ; ﻟﺘﺼﺮ‪ r‬ﻣﻊ ﻷﺛﺎ‪# .‬‬ ‫ﻫﺬ) ﻟﺨﻄﺔ ﻟﺪﻗﻴﻘﺔ ﺗﺪ‪ p‬ﻋﻠﻰ ﻣﺪ] ﻋﻤﻖ ﻹﻳﻤﺎ ﻟﺪﻳﻪ ﺷﺪ ﺗﻌﻠﻘﻪ ﺑﺮﺑﻪ ﻧﺪﻓﺎﻋﻪ‬ ‫ﺷﻮﻗﻪ ﻟﺘﻨﻘﻴﺔ ‪:‬ﻓﻜﺎ ﻟﻤﺸﺮﻛﻴﻦ ﻣﻦ ﻟﺸﺮ; ﻋﺒﺎ ﻷﺛﺎ‪ ،‬ﺗﺒﻠﻴﻎ ﺳﺎﻟﺔ ﺑﻪ‪.‬‬ ‫ﻗﺪ ‪:‬ﻇﻬﺮ ﺷﺠﺎﻋﺔ ﻧﺎ ﺑﺘﺤﻤﻠﻪ ﻛﺎﻓﺔ ﻟﻤﺨﺎﻃﺮ ﻣﺘﺠﺎ‪ w‬ﻟﻤﺼﺎﻋﺐ ﻟﻌﻘﺒﺎ'‪.‬‬ ‫ﻟﻢ ﻳﻜﻦ ﻳﻨﺘﻈﺮ ‪: 9:‬ﻓﻀﺎ‪ : p‬ﻣﻨﻔﻌﺔ ﻣﻦ ‪:‬ﺣﺪ‪ ،‬ﻗﺎﺑﻞ ﻟﺴﻴﺌﺔ ﺑﺎﻟﺤﺴﻨﺔ ﻣﺘﻮﺧﻴﺎ ﺑﻠﻮŠ‬ ‫ﻣﻨﺰﻟﺔ ﻓﻴﻌﺔ ﻋﻨﺪ ﺑﻪ‪.‬‬ ‫‪93‬‬

‫َﺪ ﺑَ َﻌ ْﺜﻨَﺎ ﻓِﻲ ُﻛ ﱢﻞ ‪ ُ5‬ﱠﻣ ٍﺔ َ‪ُ 2‬ﺳﻮﻻ ‪ْ َ5‬‬ ‫َﻟَﻘ ْ‬ ‫ ﺟﺘَﻨِﺒُﻮ ﱠ‬ ‫ُﻮ‪َ G‬ﻓ ِﻤ ْﻨ ُﻬ ْﻢ‬ ‫ ﻟﻄﺎﻏ َ‬ ‫ ُ ْﻋﺒُ ُﺪ ﷲﱠَ َ ْ‬ ‫ﱠﺖ َﻋ َﻠ ْﻴ ِﻪ‬ ‫َﻣ ْﻦ َﻫ َﺪ‪ Z‬ﷲﱠُ َ ِﻣ ْﻨ ُﻬ ْﻢ َﻣ ْﻦ َﺣﻘ ْ‬ ‫‪َ b‬ﻓﺎﻧْ ُﻈ ُﺮ ‬ ‫ ﻟﻀﻼﻟَ ُﺔ َﻓ ِﺴ ُﻴﺮ ﻓِﻲ َﻷ ْ‪ِ 2‬‬ ‫ﱠ‬ ‫ِﻴﻦ‬ ‫َﻛ ْﻴ َﻒ َﻛ َ‬ ‫ﺎ َﻋﺎﻗِﺒَ ُﺔ ﻟْ ُﻤ َﻜ ﱢﺬﺑ َ‬ ‫) ﻟﻨﺤﻞ ‪(٣٦‬‬ ‫‪188‬‬ ‫‪92‬‬

‫ﻋﺪﻧﺎ ‪5‬ﻗﻄﺎ‪(2‬‬ ‫ﻫﺎ‪ 2‬ﻳﺤﻴﻰ ))ﻋﺪﻧﺎ‬ ‫﴿ َﻗ َ‬ ‫ﺎﺳﺄَﻟُﻮ ُﻫ ْﻢ ^ ِْ َﻛﺎﻧُﻮ ﻳَ ِ‬ ‫ُﻮ ﴾ ) ﻷﻧﺒﻴﺎ‪:‬‬ ‫ﻨﻄﻘ َ‬ ‫ِﻴﺮ ُﻫ ْﻢ َﻫ َﺬ َﻓ ْ‬ ‫ﺎ‪ T‬ﺑَ ْﻞ َﻓ َﻌ َﻠ ُﻪ َﻛﺒ ُ‬ ‫‪(٦٣‬‬ ‫ﻫﺬ ﻟﺠﻮ‪ H‬ﻟﻤﻔﺤﻢ ﻣﻦ ﺳﻴﺪﻧﺎ ‪#‬ﺑﺮﻫﻴﻢ ) ‪ (e‬ﺿﻊ ﻟﻘﻮ[ ﻓﻲ ﻣﻮﻗﻒ ﻣﺤﺮ~‬ ‫‪:‬ﻣﺎ[ ﺣﻘﻴﻘﺔ ﻛﻮﻧﻬﻢ ﻳﻌﺒﺪ ‪:‬ﺻﻨﺎﻣﺎ ﺟﺎﻣﺪ ﻣﻦ ‪:‬ﺣﺠﺎ ‪:‬ﺧﺸﺎ‪ H‬ﺻﻤﺎ‪ 6‬ﻳ ّﺪﻋﻮ‬ ‫ﻗﺪﺗﻬﺎ ﻋﻠﻰ ﻟﺘﺤﻜﻢ ﻓﻲ ﺗﺴﻴﻴﺮ ‪:‬ﻣﻮ ﻟﻜﻮ‪ .‬ﻓﻲ ﻗﺖ ﻗﻌﺖ ﺻﺎﻏﺮ ﺣﻘﻴﺮ‬ ‫ﻣﺘﻨﺎﺛﺮ ﻷﺟﺰ‪ .6‬ﻟﻢ ﻳﺤﻴﺮ ﺟﻮﺑﺎ‪L .‬ﻟﻚ ﻷ ﻷﺻﻨﺎ[ ﻟﺠﺎﻣﺪ ﻟﻢ ﺗﺴﺘﻄﻊ ﻋﻤﻞ‬ ‫‪ 9:‬ﺷﻲ‪ 6‬ﻟﺤﻤﺎﻳﺔ ﻧﻔﺴﻬﺎ ﻓﻊ ﻟﻀﺮ ﻷ‪ ]L‬ﻋﻨﻬﺎ‪ .‬ﻫﺬ) ﺣﻘﻴﻘﺔ ﺿﺤﺔ ‪:‬ﻣﺎﻣﻬﻢ‬ ‫ﻻ ﻳﻘﺪ ﻫﺎ ‪# :‬ﻧﻜﺎﻫﺎ‪ ،‬ﻟﻜﻨﻬﻢ ﻻ ﻳﻘﺪ ﻋﻠﻰ ﻻﻋﺘﺮ‪ r‬ﺑﻬﺎ ﻏﻢ ﻗﺘﻨﺎ‪e‬‬ ‫ﺿﻤﺎﺋﺮﻫﻢ ﺧﻞ ‪:‬ﻧﻔﺴﻬﻢ‪ .‬ﺳﺒﺐ ﻫﺬ ﻟﺘﻌﻨﺖ ‪L‬ﻛﺮ) ﻟﻘﺮ‪ 5‬ﻟﻜﺮﻳﻢ ﺑـ‬

‫ُﺴ ُﻬ ْﻢ ُﻇ ْﻠ ًﻤﺎ َ ُﻋ ُﻠ ָדﻮ َﻓ ُ‬ ‫ﺎ‬ ‫ﺎﻧﻈ ْﺮ َﻛ ْﻴ َﻒ َﻛ َ‬ ‫﴿ َ َﺟ َﺤ ُﺪ ﺑِ َﻬﺎ َ ْ‬ ‫ ﺳﺘَْﻴ َﻘﻨَْﺘ َﻬﺎ ‪َ5‬ﻧْﻔ ُ‬ ‫َﻋﺎﻗِﺒَ ُﺔ ﻟْ ُﻤﻔ ِ‬ ‫ِﻳﻦ ﴾ ) ﻟﻨﻤﻞ‪.(١٤:‬‬ ‫ْﺴﺪ َ‬

‫ﻣﻤﺎ ﻳﻼﺣﻆ ﻓﻲ ﻋﻮ ﺳﻴﺪﻧﺎ ‪#‬ﺑﺮﻫﻴﻢ ) ‪ (e‬ﻫﻮ ﻗﻴﺎﻣﻪ ﺑﺘﺴﻔﻴﻪ ‪ 65‬ﻋﻘﺎﺋﺪ‬ ‫ﻗﻮﻣﻪ ﺑﺸﻜﻞ ﺗﺎ[ ﻗﺒﻞ ‪ :‬ﻳﻘﻮ[ ﺑﺘﺒﻠﻴﻐﻬﻢ ﺑﺮ‪ 9:‬ﺑﺪﻳﻞ‪ .‬ﻫﺬ ﻓﻀﻞ ﻛﺒﻴﺮ ﻣﻦ ﷲ ﻋﻨﺪﻣﺎ‬ ‫‪:‬ﻋﻄﺎ) ﻟﺤﻜﻤﺔ ﻟﺒﺎﻟﻐﺔ ﺣﺴﻦ ﻟﺨﻄﺎ‪ H‬ﻟﺤﺠﺔ ﻟﻤﻘﻨﻌﺔ‪ ،‬ﻟﺘﻲ ‪:‬ﻇﻬﺮﻫﺎ ﺟﻤﻴﻌﺎ‬ ‫ﻓﻲ ‪:‬ﺳﺎﻟﻴﺐ ﻋﻮﺗﻪ ﻗﻀﻰ ﺗﻤﺎﻣﺎ ﻋﻠﻰ ﻣﺎ ﻛﺎ ﻳﺘﻮﺳﻞ ﺑﻪ ﻗﻮﻣﻪ ﻣﻦ ﻣﺒﺎ‪ K‬ﻋﻘﺎﺋﺪ‬ ‫ﻣﻨﺤﺮﻓﺔ ﺑﻌﺪ ‪ :‬ﻋﺮ] ﺣﻘﻴﻘﺘﻬﺎ ‪:‬ﻇﻬﺮ ﺑﻄﻼﻧﻬﺎ‪ .‬ﻫﺬ ﻟﺮﺳﻮ‪ p‬ﻟﻜﺮﻳﻢ ﻟﺬ‪: 9‬ﺳﻠﻪ‬ ‫ﺑﻪ ﻧﺬﻳﺮ ﻣﻨﻘﺬ ﻟﻘﻮﻣﻪ ﺳﺘﻄﺎ‪ e‬ﺑﻔﻀﻞ ﷲ ﻋﻮﻧﻪ ‪ :‬ﻳﻈﻬﺮ ﺑﻄﻼ ﺧﺴﺮ‬ ‫ﻟﺸﺮ;‪ ،‬ﺗﻘﺪﻳﻢ ﻳﻦ ﻟﺤﻖ ﻟﻤﺒﻴﻦ ﻋﻘﻴﺪ ﻟﺘﻮﺣﻴﺪ ﻋﺒﺎ ‪ H‬ﻟﻌﺎﻟﻤﻴﻦ ﻟﻤﻘﺘﺪ‬ ‫ﻋﻠﻰ ﺟﻤﻴﻊ ﺧﻼﺋﻘﻪ‪.‬‬ ‫ﻫﺬ) ﻟﺪﻋﻮ ﻹﻟﻬﻴﺔ ﻣﺎ ﺗﺒﻌﻬﺎ ﺳﻴﺪﻧﺎ ‪#‬ﺑﺮﻫﻴﻢ ) ‪ (e‬ﻣﻦ ﺳﺎﺋﻞ ﻟﺘﺒﻠﻴﻎ ﻟﺘﻲ‬ ‫‪L‬ﻛﺮﻧﺎﻫﺎ‪ ،‬ﺗﻌﺘﺒﺮ ﻗﺪ ﺻﺎﻟﺤﺔ ﻟﻜﻞ ﻟﻤﺆﻣﻨﻴﻦ ﻷﺧﺬ ﻟﺪ‪ .‬ﻣﻨﻬﺎ ﻹﻗﺘﺪ‪ 6‬ﺑﻬﺎ‬ ‫ﻓﻲ ﺑﻴﺎ ﻧﺸﺮ ﻷﺧﻼƒ ﻟﻘﺮ‪5‬ﻧﻴﺔ‪ .‬ﻗﺪ ‪:‬ﻇﻬﺮ ﺳﻴﺪﻧﺎ ‪#‬ﺑﺮﻫﻴﻢ ) ‪ (e‬ﻣﺪ] ﻟﺤﻜﻤﺔ‬ ‫ﻓﻲ ﺗﺒﺎ‪: e‬ﺳﻠﻮ‪ H‬ﺗﻔﻨﻴﺪ ﺗﻬﻮﻳﻦ ‪ 9:‬ﻟﻤﺸﺮﻛﻴﻦ ﻗﺒﻞ ﻟﺒﺪ‪ 6‬ﺑﺘﻘﺪﻳﻢ ﻟﺮ‪ 9:‬ﻟﺒﺪﻳﻞ‬ ‫ﻟﻤﺴﺘﻤﺪ ﻣﻦ ﻟﻮﺣﻲ ﻹﻟﻬﻲ ﻓﻲ ﻟﺪﻋﻮ ‪#‬ﻟﻰ ﻋﺒﺎ ﻟﻮﺣﺪ ﻷﺣﺪ ﻟﺬ‪ 9‬ﺑﻴﺪ)‬ ‫ﻣﻠﻜﻮ' ﻛﻞ ﺷﻲ‪ 6‬ﻟﻤﺤﻴﻂ ﺑﻜﻞ ﻟﻤﺨﻠﻮﻗﺎ' ﻟﺘﻲ ‪:‬ﺟﺪﻫﺎ ﻣﻦ ﻟﻌﺪ[‪ ،‬ﺻﺎﺣﺐ‬ ‫‪95‬‬

‫ﺳـﺮ ﻻﺑﺘﻼ‬ ‫ّ‬ ‫‪ #‬ﻟﻘﺮ‪ 5‬ﻳﺬﻛﺮ ﻟﻨﺎ ﻣﺜﺎﻻ ‪5‬ﺧﺮ ﻓﻲ ﺗﻄﺒﻴﻖ ﻣﺒﺪ‪# " :‬ﻇﻬﺎ ﻟﺨﻠﻞ ﻓﻲ ﺷﻲ‪6‬‬ ‫ﻣﺎ ﻳﻬﺪ‪# r‬ﻧﻘﺎ‪ )L‬ﻣﻦ ﻳﺪ ﻟﻈﺎﻟﻢ"‪L ،‬ﻟﻚ ﻓﻲ ﻗﺼﺔ ﺳﻴﺪﻧﺎ ﻣﻮﺳﻰ ) ‪ (e‬ﻣﻊ ﻟﺮﺟﻞ‬ ‫ﻟﺼﺎﻟﺢ ﺧﻀﺮ ) ‪ (e‬ﻛﻤﺎ  ﻓﻲ ﻵﻳﺔ‪:‬‬

‫ ﻟﺴﻔِﻴﻨَ ِﺔ َﺧ َﺮ َﻗ َﻬﺎ َﻗ َ‬ ‫﴿ َﻓ َ‬ ‫ﺎ‪َ َ5 T‬ﺧ َﺮ ْﻗﺘَ َﻬﺎ ﻟِﺘُ ْﻐ ِﺮ َ‪W‬‬ ‫ﺎﻧﻄ َﻠﻘَﺎ َﺣﺘﱠﻰ ^ِ‪ِ 2َ َA‬ﻛﺒَﺎ ﻓِﻲ ﱠ‬ ‫َﺪ ِﺟ ْﺌ َﺖ َﺷ ْﻴﺌًﺎ ^ِ ْﻣ ًﺮ ﴾ ) ﻟﻜﻬﻒ‪(٧١:‬‬ ‫‪ْ َ5‬ﻫ َﻠ َﻬﺎ ﻟَﻘ ْ‬ ‫ﺎ َ َ‪ُ َ 2‬ﻫ ْﻢ َﻣﻠ ٌ‬ ‫َﺼﺒًﺎ ﴾ ) ﻟﻜﻬﻒ‪(٧٩:‬‬ ‫﴿ َ َﻛ َ‬ ‫ِﻚ ﻳَْﺄ ُﺧ ُﺬ ُﻛ ﱠﻞ َﺳﻔِﻴﻨَ ٍﺔ ﻏ ْ‬

‫ﻛﺎ ﻟﻌﺒﺪ ﻟﺼﺎﻟﺢ ﺧﻀﺮ ) ‪ (e‬ﻗﺪ ‪:‬ﻋﻄﺎ) ﷲ ﻋﻠﻤﺎ ﻣﻦ ﻟﺪﻧﻪ‪ .‬ﻗﺎ[ ﺑﺨﺮƒ‬ ‫ﻟﺴﻔﻴﻨﺔ ﻟﻴﻌﻴﺒﻬﺎ ﻟﻤﺎ ﻳﺘﻮﻗﻊ ﺣﺼﻮﻟﻪ ﻓﻲ ﻟﻤﺴﺘﻘﺒﻞ‪.‬ﻳﺮ ﻓﻲ ﻵﻳﺎ' ﺛﻨﺎ‪ 6‬ﻣﺪﻳﺢ‬ ‫ﻟﺴﻴﺪﻧﺎ ﺧﻀﺮ‪L ،‬ﻛﺮ ﻟﻔﻀﺎﺋﻠﻪ ﺗﻘﻮ) ﺗﻮﻛﻠﻪ ﻋﻠﻰ ﺑﻪ‪: ،‬ﻧﻪ ﻻ ﻳﺄﺗﻲ ﻣﻨﻪ ‪#‬ﻻ‬ ‫ﻟﺨﻴﺮ ﻟﺒﺮﻛﺔ‪ .‬ﻓﻬﻮ ﻋﻨﺪﻣﺎ ﺧﺮƒ ﻟﺴﻔﻴﻨﺔ ﻛﺎ ﻟﻪ ﻣﻦ ‪: )6‬ﻫﺪ‪ r‬ﻏﺎﻳﺎ'‪.‬‬ ‫ﻷﻧﻪ ﻛﺎ ﻳﻌﻠﻢ ‪:‬ﻧﻪ ﻫﻨﺎ; ﻣﻠﻚ ﻳﺄﺧﺬ ﻛﻞ ﺳﻔﻴﻨﺔ ﻏﺼﺒﺎ‪ ،‬ﺑﺬﻟﻚ ﺣﺎ‪ p‬ﻣﻌﺎﻧﺔ‬ ‫ﻟﻔﺘﻴﺔ ﻟﻤﺴﺎﻛﻴﻦ ﻟﺬﻳﻦ ﻻ ﻳﻤﻠﻜﻮ ﻏﻴﺮ ﻫﺬ) ﻟﺴﻔﻴﻨﺔ‪ .‬ﻓﻊ ﻋﻨﻬﻢ ﻇﻠﻢ ﻟﻈﺎﻟﻤﻴﻦ‪.‬‬ ‫ﻟﺠﺄ ‪#‬ﻟﻰ ﻋﻤﻞ ﻋﻴﺐ ﻇﺎﻫﺮ ﻓﻲ ﻟﺴﻔﻴﻨﺔ ﻟﻴﺒﻌﺪ ‪:‬ﻃﻤﺎ‪ e‬ﻟﻤﻠﻚ ﻛﺎ ﺗﺨﺮﻳﺒﻪ ﺑﺪﺟﺔ‬ ‫ﻣﻘﺒﻮﻟﺔ ﻳﻤﻜﻦ ‪#‬ﺻﻼﺣﻬﺎ ﻣﺴﺘﻘﺒﻼ ﺑﻴﺴﺮ ﺳﻬﻮﻟﺔ‪ ،‬ﺳﺘﺨﺪﻣﻬﺎ ﺛﺎﻧﻴﺔ ﺑﻌﺪ ‪ :‬ﻳﻜﻮﻧﻮ‬ ‫ﻗﺪ ‪:‬ﻧﻘﺬﻫﺎ ﻣﻦ ﻟﻐﺼﺐ ﻻﺳﺘﻴﻼ‪.6‬‬ ‫ﺗﻮﺿﺢ ﻵﻳﺎ' ﺷﺨﺼﻴﺔ ﺳﻴﺪﻧﺎ ﺧﻀﺮ ﻟﺘﺰﻣﻪ ﺑﺘﻨﻔﻴﺬ ‪:‬ﻣﺮ ﺑﻪ  ﺗﺮ‬ ‫‪ :‬ﺗﻤﺎﻫﻞ‪ ،‬ﺷﻌﻮ ﻟﺮﺣﻤﺔ ﻟﺸﻔﻘﺔ ﺗﺠﺎ) ﻟﻤﻘﻬﻮﻳﻦ ﻣﻦ ﻟﻨﺎ‪ .‬ﻗﻴﺎﻣﻪ ﺑﻤﺴﺎﻋﺪ‬ ‫ﻟﻤﺆﻣﻨﻴﻦ ﻣﻌﺎﻧﺘﻬﻢ‪ ،‬ﺻﺒﺮ) ﻋﻠﻰ ﻟﺸﺪﺋﺪ ﻗﻮ ﻗﺮ) ﺛﺒﺎﺗﻪ ﻋﻠﻴﻪ ‪#‬ﻟﻰ ﺟﺎﻧﺐ‬ ‫ﺣﻜﻤﺘﻪ ﻋﻘﻠﻪ ﻟﺮﺟﺢ‪ ) .‬ﻟﻤﺰﻳﺪ ﻣﻦ ﻟﺘﻔﺎﺻﻴﻞ‪ ،‬ﺟﻌﻮ ‪ :‬ﻋﻼﻣﺎ' ‪5‬ﺧﺮ ﻟﺰﻣﺎ‬ ‫ﻓﻲ ﺳﻮ ﻟﻜﻬﻒ‪ ،‬ﻟﻬﺎ ﻳﺤﻴﻰ(‪.‬‬ ‫ﻗﺎ[ ﺳﻴﺪﻧﺎ ‪#‬ﺑﺮﻫﻴﻢ ) ‪ (e‬ﺑﺨﻄﺔ ﻣﻤﺎﺛﻠﺔ ﺑﺸﺄ ﻷﺻﻨﺎ[ ﻋﻨﺪﻣﺎ ﺣﻄﻤﻬﺎ‬ ‫ﺟﻤﻴﻌﻬﺎ ﺗﺎﻛﺎ ﺻﻨﻤﺎ ﺣﺪ ﻓﻘﻂ‪ .‬ﻋﻨﺪﻣﺎ ‪ ]:‬ﻟﻤﺸﺮﻛﻮ ﻣﺎ ﺣﺼﻞ ﻵﻟﻬﺘﻬﻢ‬ ‫ﺣﺎﻟﻮ ﺗﻬﺎ[ ﺳﻴﺪﻧﺎ ‪#‬ﺑﺮﻫﻴﻢ ) ‪ (e‬ﻣﻌﺎﻗﺒﺔ ﻋﻠﻰ ﻣﺎ ﻗﺎ[ ﺑﻪ‪ ،‬ﻫﻨﺎ ﻇﻬﺮ' ﻟﺨﻄﺔ‬ ‫ﻟﺘﻲ ﻛﺎ ﺳﻴﺪﻧﺎ ‪#‬ﺑﺮﻫﻴﻢ ) ‪ (e‬ﻗﺪ ‪:‬ﻋﺪﻫﺎ ﻣﺴﺒﻘﺎ ﻟﻤﻮﺟﻬﺔ ﻟﻤﻮﻗﻒ‪:‬‬ ‫‪188‬‬ ‫‪94‬‬

‫َﺼﺒًﺎ‬ ‫ُﻛ ﱠﻞ َﺳﻔِﻴﻨَ ٍﺔ ﻏ ْ‬ ‫) ﻟﻜﻬﻒ ‪(٧٩‬‬

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‫ﺎ َ َ‪ُ َ 2‬ﻫ ْﻢ‬ ‫َ َﻛ َ‬ ‫َﻣﻠ ٌ‬ ‫ِﻚ ﻳَْﺄ ُﺧ ُﺬ‬

‫‪188‬‬ ‫‪96‬‬

‫ﻋﺪﻧﺎ ‪5‬ﻗﻄﺎ‪(2‬‬ ‫ﻫﺎ‪ 2‬ﻳﺤﻴﻰ ))ﻋﺪﻧﺎ‬ ‫ﻋﻘﺎﺋﺪ ﻣﻨﺤﺮﻓﺔ ﺑﻌﺪ ‪ :‬ﻋﺮ] ﺣﻘﻴﻘﺘﻬﺎ ‪:‬ﻇﻬﺮ ﺑﻄﻼﻧﻬﺎ‪ .‬ﻫﺬ ﻟﺮﺳﻮ‪ p‬ﻟﻜﺮﻳﻢ ﻟﺬ‪9‬‬ ‫‪:‬ﺳﻠﻪ ﺑﻪ ﻧﺬﻳﺮ ﻣﻨﻘﺬ ﻟﻘﻮﻣﻪ ﺳﺘﻄﺎ‪ e‬ﺑﻔﻀﻞ ﷲ ﻋﻮﻧﻪ ‪ :‬ﻳﻈﻬﺮ ﺑﻄﻼ ﺧﺴﺮ‬ ‫ﻟﺸﺮ;‪ ،‬ﺗﻘﺪﻳﻢ ﻳﻦ ﻟﺤﻖ ﻟﻤﺒﻴﻦ ﻋﻘﻴﺪ ﻟﺘﻮﺣﻴﺪ ﻋﺒﺎ ‪ H‬ﻟﻌﺎﻟﻤﻴﻦ ﻟﻤﻘﺘﺪ ﻋﻠﻰ‬ ‫ﺟﻤﻴﻊ ﺧﻼﺋﻘﻪ‪.‬‬ ‫ﻫﺬ) ﻟﺪﻋﻮ ﻹﻟﻬﻴﺔ ﻣﺎ ﺗﺒﻌﻬﺎ ﺳﻴﺪﻧﺎ ‪#‬ﺑﺮﻫﻴﻢ ) ‪ (e‬ﻣﻦ ﺳﺎﺋﻞ ﻟﺘﺒﻠﻴﻎ ﻟﺘﻲ‬ ‫‪L‬ﻛﺮﻧﺎﻫﺎ‪ ،‬ﺗﻌﺘﺒﺮ ﻗﺪ ﺻﺎﻟﺤﺔ ﻟﻜﻞ ﻟﻤﺆﻣﻨﻴﻦ ﻷﺧﺬ ﻟﺪ‪ .‬ﻣﻨﻬﺎ ﻹﻗﺘﺪ‪ 6‬ﺑﻬﺎ ﻓﻲ‬ ‫ﺑﻴﺎ ﻧﺸﺮ ﻷﺧﻼƒ ﻟﻘﺮ‪5‬ﻧﻴﺔ‪ .‬ﻗﺪ ‪:‬ﻇﻬﺮ ﺳﻴﺪﻧﺎ ‪#‬ﺑﺮﻫﻴﻢ ) ‪ (e‬ﻣﺪ] ﻟﺤﻜﻤﺔ ﻓﻲ ﺗﺒﺎ‪e‬‬ ‫‪:‬ﺳﻠﻮ‪ H‬ﺗﻔﻨﻴﺪ ﺗﻬﻮﻳﻦ ‪ 9:‬ﻟﻤﺸﺮﻛﻴﻦ ﻗﺒﻞ ﻟﺒﺪ‪ 6‬ﺑﺘﻘﺪﻳﻢ ﻟﺮ‪ 9:‬ﻟﺒﺪﻳﻞ ﻟﻤﺴﺘﻤﺪ ﻣﻦ‬ ‫ﻟﻮﺣﻲ ﻹﻟﻬﻲ ﻓﻲ ﻟﺪﻋﻮ ‪#‬ﻟﻰ ﻋﺒﺎ ﻟﻮﺣﺪ ﻷﺣﺪ ﻟﺬ‪ 9‬ﺑﻴﺪ) ﻣﻠﻜﻮ' ﻛﻞ ﺷﻲ‪6‬‬

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‫ﺳـﺮ ﻻﺑﺘﻼ‬ ‫ّ‬ ‫ﻟﻘﺪ ﻟﺠﺒﺮ' ﻟﺬ‪ 9‬ﺑﻔﻀﻠﻪ ‪#‬ﺗﻪ – ‪ L#‬ﻣﺎ ﺷﺎ‪L 6‬ﻟﻚ‪ -‬ﻳﻔﺘﺢ ﻗﻠﻮ‪ H‬ﻟﺒﺸﺮ‬ ‫‪:‬ﻣﺎ[ ﻳﻦ ﻟﺤﻖ ﺑﻴﺴﺮ ﺳﻬﻮﻟﻪ‪.‬‬ ‫ﻫﺬ ﻟﺠﻮ‪ H‬ﻟﻤﻔﺤﻢ ﻣﻦ ﺳﻴﺪﻧﺎ ‪#‬ﺑﺮﻫﻴﻢ ) ‪ (e‬ﺿﻊ ﻟﻘﻮ[ ﻓﻲ ﻣﻮﻗﻒ ﻣﺤﺮ~‬ ‫‪:‬ﻣﺎ[ ﺣﻘﻴﻘﺔ ﻛﻮﻧﻬﻢ ﻳﻌﺒﺪ ‪:‬ﺻﻨﺎﻣﺎ ﺟﺎﻣﺪ ﻣﻦ ‪:‬ﺣﺠﺎ ‪:‬ﺧﺸﺎ‪ H‬ﺻﻤﺎ‪ 6‬ﻳ ّﺪﻋﻮ‬ ‫ﻗﺪﺗﻬﺎ ﻋﻠﻰ ﻟﺘﺤﻜﻢ ﻓﻲ ﺗﺴﻴﻴﺮ ‪:‬ﻣﻮ ﻟﻜﻮ‪ .‬ﻓﻲ ﻗﺖ ﻗﻌﺖ ﺻﺎﻏﺮ ﺣﻘﻴﺮ‬ ‫ﻣﺘﻨﺎﺛﺮ ﻷﺟﺰ‪ .6‬ﻟﻢ ﻳﺤﻴﺮ ﺟﻮﺑﺎ‪L .‬ﻟﻚ ﻷ ﻷﺻﻨﺎ[ ﻟﺠﺎﻣﺪ ﻟﻢ ﺗﺴﺘﻄﻊ ﻋﻤﻞ‬ ‫‪ 9:‬ﺷﻲ‪ 6‬ﻟﺤﻤﺎﻳﺔ ﻧﻔﺴﻬﺎ ﻓﻊ ﻟﻀﺮ ﻷ‪ ]L‬ﻋﻨﻬﺎ‪ .‬ﻫﺬ) ﺣﻘﻴﻘﺔ ﺿﺤﺔ ‪:‬ﻣﺎﻣﻬﻢ‬ ‫ﻻ ﻳﻘﺪ ﻫﺎ ‪# :‬ﻧﻜﺎﻫﺎ‪ ،‬ﻟﻜﻨﻬﻢ ﻻ ﻳﻘﺪ ﻋﻠﻰ ﻻﻋﺘﺮ‪ r‬ﺑﻬﺎ ﻏﻢ ﻗﺘﻨﺎ‪e‬‬ ‫ﺿﻤﺎﺋﺮﻫﻢ ﺧﻞ ‪:‬ﻧﻔﺴﻬﻢ‪ .‬ﺳﺒﺐ ﻫﺬ ﻟﺘﻌﻨﺖ ‪L‬ﻛﺮ) ﻟﻘﺮ‪ 5‬ﻟﻜﺮﻳﻢ ﺑـ‬

‫ُﺴ ُﻬ ْﻢ ُﻇ ْﻠ ًﻤﺎ َ ُﻋ ُﻠ ָדﻮ َﻓ ُ‬ ‫ﺎ‬ ‫ﺎﻧﻈ ْﺮ َﻛ ْﻴ َﻒ َﻛ َ‬ ‫﴿ َ َﺟ َﺤ ُﺪ ﺑِ َﻬﺎ َ ْ‬ ‫ ﺳﺘَْﻴ َﻘﻨَْﺘ َﻬﺎ ‪َ5‬ﻧْﻔ ُ‬ ‫َﻋﺎﻗِﺒَ ُﺔ ﻟْ ُﻤﻔ ِ‬ ‫ِﻳﻦ ﴾ ) ﻟﻨﻤﻞ‪.(١٤:‬‬ ‫ْﺴﺪ َ‬

‫ﻣﻤﺎ ﻳﻼﺣﻆ ﻓﻲ ﻋﻮ ﺳﻴﺪﻧﺎ ‪#‬ﺑﺮﻫﻴﻢ ) ‪ (e‬ﻫﻮ ﻗﻴﺎﻣﻪ ﺑﺘﺴﻔﻴﻪ ‪ 65‬ﻋﻘﺎﺋﺪ‬ ‫ﻗﻮﻣﻪ ﺑﺸﻜﻞ ﺗﺎ[ ﻗﺒﻞ ‪ :‬ﻳﻘﻮ[ ﺑﺘﺒﻠﻴﻐﻬﻢ ﺑﺮ‪ 9:‬ﺑﺪﻳﻞ‪ .‬ﻫﺬ ﻓﻀﻞ ﻛﺒﻴﺮ ﻣﻦ ﷲ‬ ‫ﻋﻨﺪﻣﺎ ‪:‬ﻋﻄﺎ) ﻟﺤﻜﻤﺔ ﻟﺒﺎﻟﻐﺔ ﺣﺴﻦ ﻟﺨﻄﺎ‪ H‬ﻟﺤﺠﺔ ﻟﻤﻘﻨﻌﺔ‪ ،‬ﻟﺘﻲ ‪:‬ﻇﻬﺮﻫﺎ‬ ‫ﺟﻤﻴﻌﺎ ﻓﻲ ‪:‬ﺳﺎﻟﻴﺐ ﻋﻮﺗﻪ ﻗﻀﻰ ﺗﻤﺎﻣﺎ ﻋﻠﻰ ﻣﺎ ﻛﺎ ﻳﺘﻮﺳﻞ ﺑﻪ ﻗﻮﻣﻪ ﻣﻦ ﻣﺒﺎ‪K‬‬

‫‪188‬‬ ‫‪98‬‬

‫ﻋﺪﻧﺎ ‪5‬ﻗﻄﺎ‪(2‬‬ ‫ﻫﺎ‪ 2‬ﻳﺤﻴﻰ ))ﻋﺪﻧﺎ‬

‫ﻓﻘﺪ[ ﻟﻬﻢ ﻣﻦ ﺻﻨﻮ‪ r‬ﻟﺘﻜﺮﻳﻢ ﺣﺴﻦ ﻟﻀﻴﺎﻓﺔ‪،‬‬ ‫ﻣﻤﺎ ﻳﻈﻬﺮ ﺳﻼﻣﺔ ﻟﺘﺼﺮ‪ r‬ﻟﻤﻄﻠﻮ‪ H‬ﻣﻦ‬ ‫ﻟﻤﺴﻠﻤﻴﻦ ﻻﻟﺘﺰ[ ﺑﻪ‪ ،‬ﻫﻲ ‪#‬ﻛﺮ[ ﻟﻀﻴﻒ‬ ‫ﺣﺘﻰ ﻗﺒﻞ ‪ :‬ﻳﺒﺎ ﺑﻄﻠﺒﻪ‪ ،‬ﻛﻤﺎ ﻗﺎ[ ﺑﻪ ﺳﻴﺪﻧﺎ‬ ‫‪#‬ﺑﺮﻫﻴﻢ ) ‪ (e‬ﻓﻲ ‪#‬ﻋﺪ ﻣﺎ ﻳﺘﻄﻠﺒﻪ ﻫﺬ ﻟﺘﻜﺮﻳﻢ ‬ ‫‪#‬ﺷﻌﺎ ﻟﻀﻴﻮ‪ r‬ﺑﻬﺎ ﻣﻘﺪﻣﺎ‪.‬‬

‫ِﻢ َﻗ َ‬ ‫) َﻓ َﺮ َ‬ ‫ﺎ‪َ5 T‬ﻻ‬ ‫ِﺠ ٍﻞ َﺳﻤ ٍ‬ ‫ • ^ِﻟَﻰ ‪ْ َ5‬ﻫ ِﻠ ِﻪ َﻓ َﺠﺎ َ ﺑِﻌ ْ‬ ‫َﺮﺑَ ُﻪ ^ِﻟَْﻴﻬ ْ‬ ‫ِﻴﻦ َﻓﻘ ﱠ‬ ‫ﻮ ) ﻟﺬ ‪2‬ﻳﺎ‪(٢٧-٢٦: G‬‬ ‫ﺗَْﺄ ُﻛ ُﻠ َ‬ ‫ﻟﻢ ﻳﺴﺄﻟﻬﻢ ‪ L#‬ﻣﺎ ﻛﺎﻧﻮ ﺑﺤﺎﺟﺔ ‪#‬ﻟﻰ ﻃﻌﺎ[ ﻟﻢ ﻳﺸﻌﺮﻫﻢ ‪:‬ﻧﻪ ‪:‬ﻋﺪ ﻟﻬﻢ‬

‫ﻋﺸﺎ‪6‬ﻫﻢ‪ ،‬ﻷ ﻟﻀﻴﻒ ﻋﺎ ﻳﺘﺮ ﻓﻲ ‪#‬ﻇﻬﺎ ‪ 9:‬ﻃﻠﺐ ﻣﻦ ﻣﻀﻴﻔﻪ ﺧﺎﺻﺔ‬ ‫ﺣﺎﺟﺘﻪ ‪#‬ﻟﻰ ﻟﻄﻌﺎ[‪# # .‬ﻋﺪ ﻣﺘﻄﻠﺒﺎ' ﻟﻀﻴﺎﻓﺔ ﻟﺘﻲ ‪:‬ﺑﺪﻫﺎ ﺳﻴﺪﻧﺎ‬ ‫‪#‬ﺑﺮﻫﻴﻢ ) ‪ (e‬ﻟﻴﻞ ﻋﻠﻰ ﻣﺪ] ﻻﻫﺘﻤﺎ[ ﻟﺘﻘﺪﻳﺮ ﻟﻀﻴﻮﻓﻪ‪ ،‬ﻋﻨﺪﻣﺎ‬ ‫ﻗﺪ[ ﻟﻬﻢ " ﻋﺠﻼ ﺳﻤﻴﻨﺎ" ﻳﺪ‪ p‬ﻋﻠﻰ ﻟﺘﻘﺪﻳﺮ ﻟﻌﺎﻟﻲ ﺣﺴﻦ‬ ‫ﻟﻀﻴﺎﻓﺔ ﺑﺄﺟﻤﻞ ﺻﻮ‪ .‬ﻋﻨﺪﻣﺎ ﻋﺎﻫﻢ " ‪:‬ﻻ ﺗﺄﻛﻠﻮ" ‪:‬ﻇﻬﺮ‬ ‫‪:‬ﻳﻀﺎ ﻣﻦ ﻵ‪ H‬ﻟﺮﻓﻴﻌﺔ ﻣﺎ ﺗﺼﻠﺢ ‪ :‬ﺗﻜﻮ ﻣﺜﺎﻻ‪.‬‬ ‫‪101‬‬

‫ﺳـﺮ ﻻﺑﺘﻼ‬ ‫ّ‬

‫ﻟﻤﺤﻴﻂ ﺑﻜﻞ ﻟﻤﺨﻠﻮﻗﺎ' ﻟﺘﻲ ‪:‬ﺟﺪﻫﺎ‬ ‫ﻣﻦ ﻟﻌﺪ[‪ ،‬ﺻﺎﺣﺐ ﻟﻘﺪ ﻟﺠﺒﺮ' ﻟﺬ‪9‬‬ ‫ﺑﻔﻀﻠﻪ ‪#‬ﺗﻪ – ‪ L#‬ﻣﺎ ﺷﺎ‪L 6‬ﻟﻚ‪ -‬ﻳﻔﺘﺢ ﻗﻠﻮ‪H‬‬ ‫ﻟﺒﺸﺮ ‪:‬ﻣﺎ[ ﻳﻦ ﻟﺤﻖ ﺑﻴﺴﺮ ﺳﻬﻮﻟﻪ‪.‬‬

‫ﺳﻴﺪﻧﺎ ^ﺑﺮ ﻫﻴﻢ‬ ‫)‪ (h‬ﻳﺴﺘﻘﺒﻞ ‪2‬ﺳﻞ ‪2‬ﺑﻪ‬ ‫ﻣﻦ ﻧﻌﻢ ﷲ ﺗﻌﺎﻟﻰ ﻋﻠﻰ ﺳﻴﺪﻧﺎ ‪#‬ﺑﺮﻫﻴﻢ‬ ‫) ‪# (e‬ﺳﺎ‪ p‬ﻟﻤﻼﺋﻜﺔ ﻟﻨﺼﺮﺗﻪ ﻋﻤﻪ‪،‬‬ ‫ﻛﻤﺎ ﻳﺨﺒﺮﻧﺎ ﻟﻘﺮ‪ 5‬ﻓﻘﺪ ‪:‬ﺗﺎ) ﺳﻞ ﺑﻪ ﻋﻠﻰ‬ ‫ﺻﻮ ﺷﻜﻞ ﺑﺸﺮ‪-:‬‬

‫﴿ َﻫ ْﻞ ‪َ5‬ﺗَ َ‬ ‫ِﻴﻦ ^ِ ْ‪َ =َ A‬ﺧ ُﻠﻮ ‬ ‫ﺎ> َﺣﺪ ُ‬ ‫ِﻴﻢ ﻟْ ُﻤ ْﻜ َﺮﻣ َ‬ ‫ِﻳﺚ َﺿ ْﻴ ِﻒ ^ِﺑْ َﺮ ﻫ َ‬ ‫ﺎ‪َ T‬ﺳﻼ ٌ_ َﻗ ْﻮ ٌ_ ُﻣ َ‬ ‫َﻋ َﻠ ْﻴ ِﻪ َﻓﻘَﺎﻟُﻮ َﺳﻼ ًﻣﺎ َﻗ َ‬ ‫ ﴾ ) ﻟﺬ ‪2‬ﻳﺎ‪:G‬‬ ‫ﻨﻜ ُﺮ َ‬ ‫‪(٢٥-٢٤‬‬ ‫ِﻴﻢ ﺑِﺎﻟْﺒُ ْﺸ َﺮ‪َ Z‬ﻗﺎﻟُﻮ َﺳﻼ ًﻣﺎ َﻗ َ‬ ‫ﺎ‪َ T‬ﺳﻼ ٌ_‬ ‫﴿ َﻟَﻘ ْ‬ ‫َﺪ َﺟﺎ َ ْ‪ُ 2ُ G‬ﺳ ُﻠﻨَﺎ ^ِﺑْ َﺮ ﻫ َ‬ ‫ِﺠ ٍﻞ َﺣﻨِﻴ ٍﺬ ﴾ )ﻫﻮ=‪(٦٩:‬‬ ‫َﻓ َﻤﺎ ﻟَﺒ َ‬ ‫ِﺚ ‪َ ْ َ5‬ﺟﺎ َ ﺑِﻌ ْ‬ ‫ﻳﻈﻬﺮ ‪ :‬ﺳﻴﺪﻧﺎ ‪#‬ﺑﺮﻫﻴﻢ ) ‪ : ;: (e‬ﺿﻴﻮﻓﻪ ﻟﻴﺴﻮ ﺑﺄﻧﺎ‪ .‬ﻋﺎﻳﻴﻦ‪.‬‬ ‫‪188‬‬ ‫‪100‬‬

‫ﻋﺪﻧﺎ ‪5‬ﻗﻄﺎ‪(2‬‬ ‫ﻫﺎ‪ 2‬ﻳﺤﻴﻰ ))ﻋﺪﻧﺎ‬

‫ﻣﺎ ﺟﺎ ‪2‬ﺳﻞ‬ ‫ ﷲ ﻣﻦ ﺑﺸﺎﺋﺮ‬ ‫ﻫﺬ ﻟﺘﺼﺮ‪ r‬ﻟﻐﺮﻳﺐ ﻣﻦ ﻟﻀﻴﻮ‪r‬‬ ‫ﺗﺠﺎ) ﻣﻀﻴﻔﻬﻢ ﻏﻢ ﻣﺎ ‪:‬ﻇﻬﺮ) ﻣﻦ ﻛﺮ[‬ ‫ﺣﺴﻦ ﺳﺘﻘﺒﺎ‪ p‬ﺿﻴﺎﻓﺔ‪: ،‬ﺟﺪ ﻟﺪﻳﻪ‬ ‫ﺑﻌﺾ ﻟﺸﻜﻮ; ﻗﺘﻨﻊ ‪6 :‬ﻫﻢ ‪:‬ﻣﺮ‬ ‫ﺟﻠﻞ‪ .‬ﻫﻨﺎ ‪:‬ﻇﻬﺮ ﻫﺆﻻ‪ 6‬ﻟﻤﻼﺋﻜﺔ‬ ‫ﻟﺬﻳﻦ ﺗﻘﻤﺼﻮ ﺻﻮ ﺑﻨﻲ ﻟﺒﺸﺮ‪: ،‬ﺑﺎ‬ ‫ﺟﻤﺎ ﺗﺼﺮﻓﺎ ﻻﺋﻘﺎ ﻣﻌﻪ‪ ،‬ﻣﻤﺎ ‪ w‬ﻣﻦ‬ ‫ﺣﻴﺮﺗﻪ ﻣﻌﻬﻢ‪: .‬ﺧﻴﺮ ﻛﺸﻒ ﻟﻀﻴﻮ‪r‬‬ ‫ﻋﻦ ﻫﻮﻳﺎﺗﻬﻢ ﻟﺤﻘﻴﻘﻴﺔ ﻓﺎﺟﺄ) ﺑﺈﺧﺒﺎ)‬

‫‪103‬‬

188 102

‫ﻋﺪﻧﺎ ‪5‬ﻗﻄﺎ‪(2‬‬ ‫ﻫﺎ‪ 2‬ﻳﺤﻴﻰ ))ﻋﺪﻧﺎ‬ ‫ﻳﺬﻛﺮ ﷲ ﺣﻴﺮ ‪#‬ﺑﺮﻫﻴﻢ ‪w‬ﺟﺘﻪ ﻟﺘﻲ ﻣﺎ ﻛﺎ ﻟﻬﺎ ‪ :‬ﺗﺤﺼﻞ‪:‬‬

‫ ﷲِ َ‪ْ 2‬ﺣ َﻤ ُﺔ ﱠ‬ ‫ِﻦ ‪ْ َ5‬ﻣ ِﺮ ﱠ‬ ‫ ﷲِ َﺑَ َﺮ َﻛﺎﺗُ ُﻪ َﻋ َﻠ ْﻴ ُﻜ ْﻢ ‪ْ َ5‬ﻫ َﻞ ﻟْﺒَْﻴ ِﺖ‬ ‫ِﻴﻦ ﻣ ْ‬ ‫﴿ َﻗﺎﻟُﻮ ‪َ5‬ﺗَ ْﻌ َﺠﺒ َ‬ ‫^ِﻧﱠ ُﻪ َﺣﻤِﻴ ٌﺪ َﻣ ِﺠﻴ ٌﺪ )ﻫﻮ=‪(٧٣:‬‬ ‫‪:‬ﺧﻴﺮ ﻗﺎ[ ﻟﻀﻴﻔﺎ ﺑﺘﺬﻛﻴﺮ ﺳﻴﺪﻧﺎ ‪#‬ﺑﺮﻫﻴﻢ ) ‪: (e‬‬ ‫﴿ َﻗﺎﻟُﻮ ﺑَ ﱠﺸ ْﺮﻧَ َ‬ ‫ِﻦ ﻟْﻘَﺎﻧ ِ‬ ‫ﻴﻦ ) ﻟﺤﺠﺮ‪(٥٥:‬‬ ‫ﺎ> ﺑِﺎﻟْ َﺤ ﱢﻖ َﻓﻼ ﺗَ ُﻜ ْﻦ ﻣ ْ‬ ‫ِﻄ َ‬

‫‪ :‬ﻟﻴﺄ‪ .‬ﻟﻘﻨﻮ‪ m‬ﻣﻦ ﺣﻤﺔ ﷲ ﻣﻦ ﺻﻔﺎ' ﻟﻤﺒﺘﻌﺪﻳﻦ ﻋﻦ ﻟﺪﻳﻦ ﺗﻌﺎﻟﻴﻤﻪ‪.‬‬ ‫ﻟﺬﻳﻦ ﻳﻘﻌﻮ ﻓﻲ ﻹﺣﺒﺎ‪ m‬ﻋﻨﺪﻣﺎ ﻻ ﺗﺘﺤﻘﻖ ‪#‬ﺣﺪ] ‪:‬ﻣﻨﻴﺎﺗﻬﻢ‪ .‬ﻫﺬ ﻓﻴﻪ ﻟﻜﺜﻴﺮ ﻣﻦ‬ ‫ﻣﻌﺎﻧﻲ ﻋﺪ[ ﻟﺘﻘﺪﻳﺮ ﻟﺮ‪ H‬ﻟﻌﺎﻟﻤﻴﻦ‪ .‬ﻟﻜﻦ ﺳﻴﺪﻧﺎ ‪#‬ﺑﺮﻫﻴﻢ ) ‪ (e‬ﻛﺎ ﻣﻦ ﺣﺴﻦ‬ ‫ﻟﺸﻴﻢ ﻣﺎ ﺟﻌﻠﻪ ﻳﺘﻮﻗﻊ ‪ :‬ﺗﺼﻴﺒﻪ ﺣﻤﺔ ﺑﻪ ﻓﻲ ﻛﻞ ‪ 5‬ﺣﻴﻦ‪.‬‬ ‫‪ #‬ﻟﻤﺆﻣﻦ ﻳﻌﺮ‪ r‬ﻗﺪ ﷲ ﺗﻌﺎﻟﻰ ﻳﺪﻛﻬﺎ ﺟﻴﺪ‪ .‬ﻳﺄﻣﻞ ﻣﻦ ﺑﻪ ﺗﺤﻘﻴﻖ‬ ‫ﻣﻄﺎﻟﻴﺒﻪ ﻫﻮ ﺛﻖ ﻣﻨﻪ ﺗﻌﺎﻟﻰ‪ .‬ﻫﻨﺎ ﻳﺠﺐ ﻋﺪ[ ﻧﺴﻴﺎ ﺣﻘﻴﻘﺔ ‪ :‬ﷲ ﻫﻮ ﻟﺬ‪9‬‬ ‫ﻳﺘﺤﻜﻢ ﻳﻘ ّﺪ ﺗﻬﻴﺌﺔ ﻷﺳﺒﺎ‪ H‬ﻟﺘﻲ ﺗﺄﺗﻲ ﻣﻨﻬﺎ ﻟﻨﺘﺎﺋﺞ‪ ،‬ﻫﻮ ﻟﺬ‪ 9‬ﺧﻠﻖ ‪:‬ﺟﺪ‬ ‫ﺳﻨﻦ ﻟﻄﺒﻴﻌﺔ ﻗﻮﻧﻴﻨﻬﺎ‪ : L# .‬ﺗﺤﻘﻴﻖ ‪:‬ﻣﺮ ﻓﻴﻜﻔﻴﻪ ‪ :‬ﻳﻘﻮ‪ p‬ﻟﻪ " ﻛﻦ" ﻓﻴﻜﻮ‪.‬‬ ‫ﻷ ﻛﻞ ﺷﻲ‪ 6‬ﻣﻤﻜﻦ ﻋﻨﺪ ﷲ‪ ،‬ﻓﺎﻟﻤﺆﻣﻦ ﻳﺒﻘﻰ ﻋﻠﻰ ‪:‬ﻣﻞ ﺛﻘﺔ ﺋﻤﺎ‪ .‬ﻓﻲ ﻵﻳﺔ‬ ‫ﻳﻈﻬﺮ ﻟﻨﺎ ﷲ ﻗﺪﺗﻪ ﻟﻤﻄﻠﻘﺔ‪:‬‬

‫‪َ َAِ^َ b‬ﻗ َﻀﻰ ‪ْ َ5‬ﻣ ًﺮ َﻓﺈِﻧﱠ َﻤﺎ ﻳَﻘ ُ‬ ‫ ﻟﺴ َﻤﺎ َ ِ‬ ‫ُﻮ‪ T‬ﻟَ ُﻪ ُﻛ ْﻦ‬ ‫ ‪َ َ G‬ﻷ ْ‪ِ 2‬‬ ‫﴿ ﺑَﺪِﻳ ُﻊ ﱠ‬ ‫ﻮ ﴾ ) ﻟﺒﻘﺮ‪(١١٧:Q‬‬ ‫َﻓﻴَ ُﻜ ُ‬ ‫ﻫﺬ ﻟﺴﺮ ﻹﻟﻬﻲ ﻟﺬ‪ 9‬ﻓﻬﻤﻪ ‪:‬ﻛﻪ ﻹﻧﺴﺎ ﻟﻤﺆﻣﻦ‪ ،‬ﻳﺠﻌﻠﻪ ﻳﻌﺘﻘﺪ‬

‫ﺟﺎ‪w‬ﻣﺎ ‪ :‬ﻛﺎﻓﺔ ﻟﻤﺼﺎﻋﺐ ﻟﻌﻘﺒﺎ' ﻟﺘﻲ ﺗﻈﻬﺮ ‪:‬ﻣﺎﻣﻪ ‪#‬ﻧﻤﺎ ﻫﻲ ﻣﻦ‬ ‫ﺗﻘﺪﻳﺮ)‪ .‬ﺗﻌﺎﻟﻰ‪ ،‬ﻓﺎﻟﺬ‪: 9‬ﺟﺪ ﺧﻠﻖ " ﻟﻌﻘﻢ" ﻗﺎ ﻋﻠﻰ ﻋﻜﺲ‬ ‫ﻷﻣﺮ ﺗﻤﺎﻣﺎ‪ .‬ﻫﺬ ﻣﺎ ﺣﺼﻞ ﻓﻌﻼ ﻓﻲ ﻗﺼﺔ ﺳﻴﺪﻧﺎ ‪#‬ﺑﺮﻫﻴﻢ )‬ ‫‪ ،(e‬ﻓﺄﻧﻌﻢ ﻋﻠﻴﻪ ﺑﻪ ﺑﺨﻠﻒ ﺻﺎﻟﺢ ﻏﻢ ﺗﻘﺪﻣﻪ ﻓﻲ ﻟﻌﻤﺮ ﺿﻊ‬ ‫‪105‬‬

‫ﺳـﺮ ﻻﺑﺘﻼ‬ ‫ّ‬ ‫ﻟﺒﺸﺎ ﺑﻮﻻ ﺧﻠﻒ ﻟﻪ‪:‬‬

‫﴿ ^ِ ْ‪َ =َ A‬ﺧ ُﻠﻮ َﻋ َﻠ ْﻴ ِﻪ َﻓﻘَﺎﻟُﻮ َﺳﻼ ًﻣﺎ َﻗ َ‬ ‫ﻮ َﻗﺎﻟُﻮ ﻻ ﺗَ ْﻮ َﺟ ْﻞ‬ ‫ﺎ‪ِ^ T‬ﻧﱠﺎ ِﻣ ْﻨ ُﻜ ْﻢ َ ِﺟ ُﻠ َ‬ ‫^ِﻧﱠﺎ ﻧُﺒَ ﱢﺸ ُﺮ َ> ﺑِ ُﻐﻼ ٍ_ َﻋﻠِﻴ ٍﻢ﴾ ) ﻟﺤﺠﺮ‪(٥٣-٥٢:‬‬ ‫‪:‬ﻣﺎ[ ﻫﺬ ﻟﺨﺒﺮ ﻟﻤﻔﺎﺟﺊ‪ ،‬ﺳﻴﻄﺮ' ﻟﺤﻴﺮ ﻋﻠﻴﻪ ﻋﻠﻰ ‪w‬ﺟﺘﻪ ﻷﻧﻬﻤﺎ‬ ‫ﻛﺎﻧﺎ ﻗﺪ ﺗﻘﺪﻣﺎ ﻓﻲ ﻟﻌﻤﺮ ﻛﺜﻴﺮ‪ ،‬ﻷ ﻣﺮ‪:‬ﺗﻪ ﻛﺎﻧﺖ ﻋﺎﻗﺮ‪ ،‬ﺟﺎ‪ 6‬ﺟﻮﺑﻪ‬ ‫ﻟﻀﻴﻮﻓﻪ‪:‬‬ ‫ َﻗﺎﻟُﻮ ﺑَ ﱠﺸ ْﺮﻧَ َ‬ ‫﴿ َﻗ َ‬ ‫ﺎ>‬ ‫ِﻢ ﺗُﺒَ ﱢﺸ ُﺮ َ‬ ‫ﺎ‪َ5 T‬ﺑَ ﱠﺸ ْﺮﺗُ ُﻤﻮﻧِﻲ َﻋ َﻠﻰ ‪َ ْ َ5‬ﻣ ﱠﺴﻨِﻲ ﻟْ ِﻜﺒَ ُﺮ َﻓﺒ َ‬ ‫ِﻦ ﻟْﻘَﺎﻧ ِ‬ ‫ﻴﻦ ﴾ ) ﻟﺤﺠﺮ‪(٥٥-٥٤:‬‬ ‫ِﻄ َ‬ ‫ﺑِﺎﻟْ َﺤ ﱢﻖ َﻓﻼ ﺗَ ُﻜ ْﻦ ﻣ ْ‬ ‫ِﺳ َﺤ َ‬ ‫ِﺳ َﺤ َ‬ ‫ﺎ‪W‬‬ ‫ِﻦ َ َ‪ْ ^ ِ 2‬‬ ‫﴿ َ ْﻣ َﺮ‪َ5‬ﺗُ ُﻪ َﻗﺎﺋِ َﻤ ٌﺔ َﻓ َﻀ ِﺤ َﻜ ْﺖ َﻓﺒَ ﱠﺸ ْﺮﻧَﺎ َﻫﺎ ﺑِﺈ ْ‬ ‫ﺎ‪َ W‬ﻣ ْ‬ ‫ِ َﻫ َﺬ ﻟَ َﺸ ْﻲ ٌ‬ ‫ُﻮ‪َ F‬ﻗﺎﻟَ ْﺖ ﻳَﺎ َﻳْ َﻠﺘَﺎ ‪َ5َ5‬ﻟِ ُﺪ َ‪َ5‬ﻧَﺎ َﻋ ُﺠﻮ ٌ‪َ َ u‬ﻫ َﺬ ﺑَ ْﻌﻠِﻲ َﺷ ْﻴ ًﺨﺎ ^ ﱠ‬ ‫ﻳَ ْﻌﻘ َ‬ ‫ﻴﺐ ﴾ )ﻫﻮ=‪(٧٢-٧١:‬‬ ‫َﻋ ِﺠ ٌ‬

‫ﻋﺘﺒﺮ ﺳﻴﺪﻧﺎ ‪#‬ﺑﺮﻫﻴﻢ ) ‪ (e‬ﻫﺬ ﻟﺨﺒﺮ ﻟﻤﻔﺮ‪ B‬ﻣﻌﺠﺰ ﻛﺒﺮ]‪ ،‬ﻋﻨﺪﻣﺎ‬ ‫ﺳﺄﻟﺘﻬﻢ ‪w‬ﺟﺘﻪ ﻛﻴﻒ ﻳﺘﺴﻨﻰ ﻟﻬﺎ ‪ :‬ﺗﻠﺪ ﻫﻲ ﺑﻬﺬ ﻟﻌﻤﺮ‪ ،‬ﺟﺎ‪6‬ﻫﺎ ﻟﺠﻮ‪:H‬‬ ‫ِﻚ ﻗ َ‬ ‫) ﻗَﺎﻟُﻮ َﻛ َﺬﻟ َ‬ ‫ِﻴﻢ)‪) (٣٠‬ﻟﺬﻳﺎ'(‪ .‬ﻓﻲ ‪5‬ﻳﺔ ‪:‬ﺧﺮ]‬ ‫َﺎ‪َ p‬ﺑﱡ ِﻚ ‪ِ#‬ﻧﱠ ُﻪ ُﻫ َﻮ ﻟْ َﺤ ِﻜ ُﻴﻢ ﻟْ َﻌﻠ ُ‬

‫‪188‬‬ ‫‪104‬‬ ‫‪105‬‬

‫ﻋﺪﻧﺎ ‪5‬ﻗﻄﺎ‪(2‬‬ ‫ﻫﺎ‪ 2‬ﻳﺤﻴﻰ ))ﻋﺪﻧﺎ‬ ‫‪w‬ﺟﺘﻪ ﻟﻌﺎﻗﺮ‪ .‬ﻓﺎﻟﺬ‪ 9‬ﻳﺤﻲ ﻳﻤﻴﺖ ﻟﺬ‪ 9‬ﻳﻨﻌﻢ ﺑﺎﻟﺤﻴﺎ ﻫﻮ ﷲ ﺟﻞ ﺷﺄﻧﻪ‪.‬‬ ‫ﻫﻜﺬ ﻳﺨﺒﺮﻧﺎ ﷲ ﺗﻌﺎﻟﻰ ﻋﻦ ‪#‬ﺣﺪ] ﻣﻌﺠﺰﺗﻪ ﺣﻴﻨﻤﺎ ﻣﻨﺢ ﺳﻴﺪﻧﺎ ‪#‬ﺑﺮﻫﻴﻢ‬ ‫) ‪w (e‬ﺟﺘﻪ ﻃﻔﻠﻬﻤﺎ ﻓﻲ ﻗﺖ ﻟﻢ ﻳﺨﻄﺮ ‪L‬ﻟﻚ ﻋﻠﻰ ﺑﺎﻟﻬﻤﺎ ﻻﺳﺘﺤﺎﻟﺔ ﻷﻣﺮ‬ ‫ﻛﻤﺎ ﻳﻈﻬﺮ ﻟﻬﻤﺎ‪ .‬ﺑﻤﺎ ﻓﻲ ﻫﺬ) ﻟﺮﻳﺔ ﺗﻠﻤﻴﺢ ﺷﺎ ﻣﻦ ﺑﻌﻴﺪ ‪#‬ﻟﻰ ‪#‬ﻣﻜﺎﻧﻴﺔ‬ ‫‪#‬ﻳﺠﺎ ﻋﻼ~ ﻟﻠﻌﻘﻢ ﻛﻤﺎ ﻳﺤﺼﻞ ﻓﻲ ‪:‬ﻳﺎﻣﻨﺎ ﻫﺬ) ﻧﺘﻴﺠﺔ ﻷﺑﺤﺎ ﻟﻄﺒﻴﺔ‬ ‫ﻟﺘﻘﺪ[ ﻟﻌﻠﻤﻲ ) ﷲ ‪:‬ﻋﻠﻢ ‪.(...‬‬

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‫^ِﻧﱠ َﻤﺎ ‪ْ َ5‬ﻣ ُﺮ ُ ^ِ َ‪َ =َ 2َ َ5 A‬ﺷ ْﻴﺌًﺎ ‪ ْ َ5‬ﻳَﻘ َ‬ ‫ُﻮ‪T‬‬ ‫ﺎ ﻟﱠﺬِ‪a‬‬ ‫ﻮ َﻓ ُﺴ ْﺒ َﺤ َ‬ ‫ﻟَ ُﻪ ُﻛ ْﻦ َﻓﻴَ ُﻜ ُ‬ ‫ﻮ‪ُ G‬ﻛ ﱢﻞ َﺷ ْﻲ ٍ َ^ِﻟَْﻴ ِﻪ‬ ‫ﺑِﻴَ ِﺪ ِ َﻣ َﻠ ُﻜ ُ‬ ‫ﻮ‬ ‫ﺗُ ْﺮ َﺟ ُﻌ َ‬

‫)ﻳﺎﺳﻴﻦ ‪(٨٣‬‬

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‫ﻋﺪﻧﺎ ﻗﻄﺎ(‬ ‫ﻫﺎ ﻳﺤﻴﻰ ))ﻋﺪﻧﺎ‬ ‫﴿ َﻗ َ‬ ‫ِﻴﻦ‬ ‫ﺎ‪َ .‬ﻓ َﻤﺎ َﺧ ْﻄﺒُ ُﻜ ْﻢ َﻳﱡ َﻬﺎ ‪#‬ﻟْ ُﻤ ْﺮ َﺳ ُﻠ َ‬ ‫ﻮ َﻗﺎﻟُﻮ‪ِ #‬ﻧﱠﺎ ُ ْ ِﺳ ْﻠﻨَﺎ ِﻟَﻰ َﻗ ْﻮ ٍ ُﻣ ْﺠ ِﺮﻣ َ‬ ‫ِﻴﻦ ﴾‬ ‫ِﻦ ﻃ ٍ‬ ‫ِﻢ ِﺣ َﺠﺎ َ ً‪ 8‬ﻣ ْ‬ ‫ِﻴﻦ ُﻣ َﺴ ﱠﻮ َﻣ ًﺔ ِﻋ ْﻨ َﺪ َﺑﱢ َﻚ ﻟِ ْﻠ ُﻤ ْﺴ ِﺮﻓ َ‬ ‫ﻟِﻨُ ْﺮ ِﺳ َﻞ َﻋ َﻠ ْﻴﻬ ْ‬ ‫)‪#‬ﻟﺬ‪#‬ﻳﺎ@‪(٣٤-٣١:‬‬ ‫ﺛﻢ ﺗﺴﺘﻤﺮ ﻵﻳﺎ ﻓﻲ ﺳﺮ ﻣﺎ ﺟﺮ ﺑﻴﻦ ﺳﻞ ﷲ ﺳﻴﺪﻧﺎ ﺑﺮﻫﻴﻢ‬ ‫)!(‪-:‬‬ ‫ِﻴﻢ ﺑِﺎﻟْﺒُ ْﺸ َﺮ ﻗَﺎﻟُﻮ ِﻧﱠﺎ ُﻣ ْﻬﻠ ُ‬ ‫ِﻜﻮ ‪ْ َ,‬ﻫ ِﻞ َﻫ ِﺬ ِ* ﻟْ َﻘ ْﺮﻳَ ِﺔ‬ ‫َ ﻟَ ﱠﻤﺎ َﺟ َﺎ‪ُ ُ ْ 8‬ﺳﻠُﻨَﺎ ِﺑْ َﺮﻫ َ‬ ‫ِﻴﻦ‬ ‫ِ ﱠ< ‪ْ َ,‬ﻫﻠَ َﻬﺎ َﻛﺎﻧُﻮ َﻇﺎﻟِﻤ َ‬ ‫﴿ َﻗ َ‬ ‫ِ ﻓِﻴ َﻬﺎ ﻟُﻮ ًﻃﺎ َﻗﺎﻟُﻮ‪ #‬ﻧَ ْﺤ ُﻦ َ ْﻋ َﻠ ُﻢ ﺑِ َﻤ ْﻦ ﻓِﻴ َﻬﺎ ﻟَﻨُﻨَ ﱢﺠﻴَﻨﱠ ُﻪ ََ ْﻫ َﻠ ُﻪ ِﻻ‬ ‫ﺎ‪  .‬ﱠ‬ ‫ﻳﻦ ﴾ )‪#‬ﻟﻌﻨﻜﺒﻮ@‪(٣٢-٣١:‬‬ ‫ِﻦ ‪#‬ﻟْ َﻐﺎﺑِ ِﺮ َ‬ ‫‪ْ #‬ﻣ َﺮَﺗَ ُﻪ َﻛﺎﻧَ ْﺖ ﻣ ْ‬ ‫‪#‬ﻟﺮ ْ ُ‪َ َ P‬ﺟﺎ َ‪N‬ﺗْ ُﻪ ‪#‬ﻟْﺒُ ْﺸ َﺮ‪ L‬ﻳُ َﺠﺎ ِ‪K‬ﻟُﻨَﺎ ﻓِﻲ َﻗ ْﻮ ِ‬ ‫﴿ َﻓ َﻠ ﱠﻤﺎ َ‪َ R‬ﻫ َﺐ َﻋ ْﻦ ِﺑْ َﺮ‪#‬ﻫ َ‬ ‫ِﻴﻢ ﱠ‬ ‫ﻟُ ٍ‬ ‫‪َ S‬ﻋ ْﻦ َﻫ َﺬ‪ِ #‬ﻧﱠ ُﻪ َﻗ ْﺪ‬ ‫ﻮ‪  V‬ﱠ‬ ‫ِﻴﻢ َ ْﻋ ِﺮ ْ‬ ‫ِﻴﻢ َ ﱠ‪ُ Uٌ #‬ﻣﻨ ٌ‬ ‫ِﻴﻢ ﻟَ َﺤﻠ ٌ‬ ‫ِﻴﺐ ﻳَﺎ ِﺑْ َﺮ‪#‬ﻫ ُ‬ ‫ِ ِﺑْ َﺮ‪#‬ﻫ َ‬ ‫‪ Z#‬ﻏ َْﻴ ُﺮ َﻣ ْﺮ ُ‪) ﴾ Kٍ K‬ﻫﻮ‪(٧٦:K‬‬ ‫ِﻢ َﻋ َﺬ ٌ‬ ‫َﺟﺎ َ‪ْ َ N‬ﻣ ُﺮ َﺑﱢ َﻚ َِﻧﱠ ُﻬ ْﻢ [ﺗِﻴﻬ ْ‬ ‫ ﻓﻲ ﺳﻮ‪, E‬ﺧﺮ‪ ،‬ﻳﺮ ﺧﺒﺮ ﻫﻼ‪ A‬ﻗﻮ@ ﻟﻮ? ﻋﻠﻰ ﻟﺸﻜﻞ ﻵﺗﻲ‪:‬‬ ‫ِﻴﻦ ِﻻ َ‬ ‫[‪ .‬ﻟُ ٍ‬ ‫ﻮ‪ِ V‬ﻧﱠﺎ ﻟَ ُﻤﻨَ ﱡﺠﻮ ُﻫ ْﻢ‬ ‫﴿ َﻗﺎﻟُﻮ‪ِ #‬ﻧﱠﺎ ُ ْ ِﺳ ْﻠﻨَﺎ ِﻟَﻰ َﻗ ْﻮ ٍ ُﻣ ْﺠ ِﺮﻣ َ‬ ‫ﻳﻦ ﴾ )‪#‬ﻟﺤﺠﺮ‪-٥٨:‬‬ ‫ِﻦ ‪#‬ﻟْ َﻐﺎﺑِ ِﺮ َ‬ ‫ِﻴﻦ ﴿ِﻻ ‪ْ #‬ﻣ َﺮَﺗَ ُﻪ َﻗ ﱠﺪ ْﻧَﺎ ِﻧﱠ َﻬﺎ ﻟَﻤ ْ‬ ‫َ ْﺟ َﻤﻌ َ‬

‫‪(٦٠‬‬ ‫< ﷲ ﺗﻌﺎﻟﻰ ‪,‬ﺧﺒﺮ ﻓﻲ ﻛﺘﺎﺑﻪ ﻟﺤﻜﻴﻢ ‪ <,‬ﻟﻤﺆﻣﻨﻴﻦ ﻟﻦ ﺗﺼﻴﺒﻬﻢ ‪F,‬‬ ‫ﻏﻢ ﻋﻴﺸﻬﻢ ﺳﻂ ﻗﻮ@ ﻣﻦ ﻟﻜﻔﺎ ﻟﻤﺸﺮﻛﻴﻦ ﻟﺬﻳﻦ ﻳﻌﺎ < ﷲ ﺳﻠﻪ‪.‬‬ ‫ ﻟﻬﺬ ﻓﻘﺪ ‪,‬ﺧﺒﺮ ﻟﺮﺳﻞ ﺳﻴﺪﻧﺎ ﺑﺮﻫﻴﻢ ) !( ﺳﻴﺪﻧﺎ ﻟﻮ? ) !( ﻣﺎ ﻳﻨﺒﻐﻲ‬ ‫ﻟﻬﻤﺎ ‪ <,‬ﻳﻘﻮﻣﺎ ﺑﻬﺎ ﻣﻦ ﺟﺮ‪ 8‬ﻗﺎﺋﻴﺔ‪ ،‬ﻋﻠﻰ ‪,‬ﺛﺮ ‪F‬ﻟﻚ ﻫﺎﺟﺮ ﻣﻦ ﻣﻌﻬﻤﺎ‬ ‫ﻣﻦ ﻟﻤﺆﻣﻨﻴﻦ ﺑﺘﻌﺪ  ﻋﻦ ﺗﻠﻚ ﻟﻤﻨﺎﻃﻖ ﻟﺘﻲ ﺳﻮ‪ V‬ﺗﺘﻌﺮ‪ U‬ﻟﻐﻀﺐ ﷲ‪.‬‬

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‫ﺳـﺮ ‪#‬ﻻﺑﺘﻼ‪N‬‬ ‫ّ‬

‫ﻣﺎ ﺟﺎ‪# N‬ﻟﺮﺳﻞ ﻣﻦ ﺧﺒﺎ‬ ‫ﻛﺎ< ﻟﺨﺒﺮ ﻷ ‪ Z‬ﻟﺬ‪ Y‬ﺟﺎ‪ 8‬ﺑﻬﺎ ﻟﺮﺳﻞ ﻟﻰ ﺳﻴﺪﻧﺎ ﺑﺮﻫﻴﻢ )!(‪،‬‬ ‫ﻟﺒﺸﺎ‪ E‬ﺑﻮﻻ‪ E‬ﻃﻔﻞ ﻟﻪ ﺳﻮ‪ V‬ﻳﻜﻮ< ﻣﻦ ﻟﺼﺎﻟﺤﻴﻦ‪ .‬ﻟﺨﺒﺮ ﻵﺧﺮ ﻫﻮ ﻋﻦ‬ ‫ﻫﻼ‪ A‬ﻓﻨﺎ‪ 8‬ﻗﻮ@ ﻟﻮ? )!( ﻟﺬ‪ Y‬ﻛﺎ< ﻗﺪ ^ﻣﻦ ﻣﻌﻪ ) ﻛﺎ< ﺳﻴﺪﻧﺎ ﻟﻮ? )!(‬ ‫ﻗﺪ ‪,‬ﺳﻠﻪ ﷲ ﻟﻰ ﻗﻮ@ ﻳﻌﻤﻠﻮ< ﻟﺨﺒﺎﺋﺚ‪ ،‬ﻹﺷﺎﻫﻢ ﻟﻰ ﻟﻬﺪﻳﺔ ﺗﺮ‪ A‬ﻫﺬ*‬ ‫ﻟﻌﺎ‪ E‬ﻟﻘﺒﻴﺤﺔ – ﺗﻴﺎ< ﻟﺬﻛﻮ  < ﻹﻧﺎ‪ .-c‬ﻛﺎ< ﻗﺪ ﻋﺎﺻﺮ ﺳﻴﺪﻧﺎ‬ ‫ﺑﺮﻫﻴﻢ )!( ﻋﺎ‪ h‬ﻓﻲ ﻧﻔﺲ ﻟﻤﻨﻄﻘﺔ ﻟﺠﻐﺮﻓﻴﺔ‪ ) .‬ﺳﻨﻮ ﺗﻔﺎﺻﻴﻞ ﻋﻦ ﺣﻴﺎﺗﻪ‬ ‫ ﺳﻴﺮﺗﻪ ﻓﻲ ﻟﻘﺴﻢ ﻟﺜﺎﻧﻲ ﻣﻦ ﻟﻜﺘﺎ‪.(i‬‬ ‫ ﻳﺬﻛﺮ ﻟﻨﺎ ﻟﻘﺮ^< ﻛﻴﻒ ﺟﺎ‪ 8‬ﺳﺮ ﻫﺬ ﻟﺨﺒﺮ‪-:‬‬

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‫ﻋﺪﻧﺎ ﻗﻄﺎ(‬ ‫ﻫﺎ ﻳﺤﻴﻰ ))ﻋﺪﻧﺎ‬

‫ﺑﻨﺎ‪ N‬ﺳﻴﺪﻧﺎ ﺑﺮ‪#‬ﻫﻴﻢ )‪ "(P‬ﺳﻴﺪﻧﺎ ﺳﻤﺎﻋﻴﻞ‬ ‫ﺳﻴﺪﻧﺎ ‪#‬ﺳﺤﻖ )‪"(P‬‬ ‫ﺟﺎ‪ 8‬ﻟﺒﺸﺎ‪ E‬ﺑﺈﻧﻌﺎ@ ﷲ ﻋﻠﻰ ﺳﻴﺪﻧﺎ ﺑﺮﻫﻴﻢ ) !( ﺑﻮﻟﺪ ﺻﺎﻟﺢ ﺑﻌﺪ ‪ <,‬ﻛﺎ<‬ ‫ﻗﺪ ﻋﺎ ﺑﻪ ‪,‬ﻣﻼ ﻓﻲ ﻟﻄﻔﻪ ﻛﺮﻣﻪ ﻋﻠﻴﻪ ﺑﻬﺬ ﻟﺸﺄ< ‪:‬‬

‫‪#‬ﻟﺼﺎﻟ ِ‬ ‫ﻴﻦ ﴾ )‪#‬ﻟﺼﺎﻓﺎ@‪(١٠٠:‬‬ ‫ِﻦ ﱠ‬ ‫ِﺤ َ‬ ‫﴿ َ ﱢ‪َ Z‬ﻫ ْﺐ ﻟِﻲ ﻣ ْ‬ ‫ﻛﺎ< ﻋﺎ‪ *o‬ﻣﻦ ﷲ ‪ <,‬ﻳﺴﻌﺪ* ﺑﺈﻧﺴﺎ< ﺻﺎﻟﺢ ﻟﻴﺲ ﻣﺠﺮ ﺧﻠﻒ ﻣﻦ ﻧﺴﻠﻪ‪،‬‬ ‫ﻟﻴﻘﻮ@ ﻣﻦ ﺑﻌﺪ* ﺑﺘﺤﻤﻞ ﻣﺴﺆ ﻟﻴﺔ ﻻﺳﺘﻤﺮ ﺑﺎﻟﺪﻋﻮ‪ E‬ﻟﻰ ﷲ ﺗﻮﺣﻴﺪ*‪ .‬ﻇﻬﺮ ﻣﻦ‬ ‫ﺟﻮﺑﻪ ﻟﻰ ﺿﻴﻮﻓﻪ ﻟﺮﺳﻞ ﻋﺪ@ ﺗﻮﻗﻌﻪ ﻻ‪ E‬ﻣﻦ ﻳﺨﻠﻔﻪ‪ .‬ﻋﻨﺪ ‪F‬ﻟﻚ ﺟﺎ‪8‬ﺗﻪ ﻟﺒﺸﺮ‬ ‫ﻣﻦ ﺑﻪ " ﻏﻼ@ ﺣﻠﻴﻢ" ‪َ ﴿ -:‬ﻗ َ‬ ‫ِﻢ‬ ‫ﺎ‪َ .‬ﺑَ ﱠﺸ ْﺮﺗُ ُﻤﻮﻧِﻲ َﻋ َﻠﻰ َ ْ َﻣ ﱠﺴﻨِﻲ ‪#‬ﻟْ ِﻜﺒَ ُﺮ َﻓﺒ َ‬ ‫ ﴾ )‪#‬ﻟﺤﺠﺮ‪ .(٥٤:‬ﻟﻜﻦ ﷲ ﺗﻌﺎﻟﻰ ‪,‬ﻇﻬﺮ ﺣﺪ ﻣﻌﺠﺰﺗﻪ

ﻫﺐ ﻟﻪ‬ ‫ﺗُﺒَ ﱢﺸ ُﺮ َ‬ ‫ ﻟﺪ ﺻﺎﻟﺤﺎ ﻣﻦ ﻣﺮ‪,‬ﺗﻪ ﻟﻌﺎﻗﺮ ﺑﻌﺪ ‪ <,‬ﺑﻠﻐﺎ ﻣﻦ ﻟﻌﻤﺮ ﻋﺘﻴﺎ‪-:‬‬ ‫ﻫﺬ* ﻟﻤﻌﺠﺰ‪ E‬ﻟﺮﺑﺎﻧﻴﺔ ﻓﻲ ﻗﺼﺔ ﺳﻴﺪﻧﺎ ﺑﺮﻫﻴﻢ ) !( ﺗﻜﺮ ﺑﻨﻔﺲ ﻟﺼﻴﻐﺔ‬ ‫ﻣﻊ ﺳﻴﺪﻧﺎ ‪s‬ﻛﺮﻳﺎ ) !(‪ ،‬ﺣﻴﺚ ﺑﺸﺮ* ﺑﻪ ﺑﻮﻟﺪ ﺻﺎﻟﺢ ﻳﺨﻠﻔﻪ ﻣﻦ ﺑﻌﺪ*‪-:‬‬

‫ِﻛ ُﺮ َ ْﺣ َﻤ ِﺔ َﺑﱢ َﻚ َﻋ ْﺒ َﺪ ُ‪َ iَ U‬ﻛ ِﺮﻳﱠﺎ ِ ْ‪ R‬ﻧَﺎ َ‪َ LK‬ﺑﱠ ُﻪ ﻧِ َﺪ‪َ Nً #‬ﺧﻔِﻴָדﺎ َﻗ َ‬ ‫﴿ ‪ْR‬‬ ‫ﺎ‪ َ .‬ﱢ‪ِ Z‬ﻧﱢﻲ‬ ‫‪#‬ﻟﺮْ ُ‪َ m‬ﺷ ْﻴﺒًﺎ َﻟَ ْﻢ َ ُﻛ ْﻦ ﺑِ ُﺪ َﻋﺎﺋ َ‬ ‫ِﻚ َ ﱢ‪َ Z‬ﺷﻘِﻴָדﺎ‬ ‫َ َﻫ َﻦ ‪#‬ﻟْ َﻌ ْﻈ ُﻢ ِﻣﻨﱢﻲ َ ْ‬ ‫‪#‬ﺷﺘَ َﻌ َﻞ ﱠ‬ ‫ِﻦ‬ ‫َِﻧﱢﻲ ِﺧﻔ ُ‬ ‫ِﻦ َ َ‪#‬ﺋِﻲ َ َﻛﺎﻧَ ْﺖ ‪ْ #‬ﻣ َﺮَﺗِﻲ َﻋﺎﻗ ًِﺮ‪َ #‬ﻓ َﻬ ْﺐ ﻟِﻲ ﻣ ْ‬ ‫ِﻲ ﻣ ْ‬ ‫ْﺖ ‪#‬ﻟْ َﻤ َﻮ‪#‬ﻟ َ‬ ‫ِﻦ ِ‬ ‫‪#‬ﺟ َﻌ ْﻠ ُﻪ َ ﱢ‪ِ َ Z‬ﺿﻴָדﺎ ﻳَﺎ َ‪َ i‬ﻛ ِﺮﻳﱠﺎ‬ ‫[‪ .‬ﻳَ ْﻌﻘ َ‬ ‫ُﻮ‪ْ َ Z‬‬ ‫ﻟَ ُﺪﻧْ َﻚ َﻟِﻴָדﺎ ﻳَ ِﺮﺛُﻨِﻲ َﻳَ ِﺮ ُ‪ p‬ﻣ ْ‬ ‫ِﻦ َﻗ ْﺒ ُﻞ َﺳﻤِﻴָדﺎ َﻗ َ‬ ‫ﺎ‪ َ .‬ﱢ‪Z‬‬ ‫ِﻧﱠﺎ ﻧُﺒَ ﱢﺸ ُﺮ َ‪ r‬ﺑِ ُﻐ َﻼ ٍ ْ‬ ‫‪#‬ﺳ ُﻤ ُﻪ ﻳَ ْﺤﻴَﻰ ﻟَ ْﻢ ﻧَ ْﺠ َﻌ ْﻞ ﻟَ ُﻪ ﻣ ْ‬ ‫ﻮ ﻟِﻲ ﻏ َ‬ ‫ِﻦ ‪#‬ﻟْ ِﻜﺒَ ِﺮ ِﻋﺘِﻴָדﺎ‬ ‫َﻧﱠﻰ ﻳَ ُﻜ ُ‬ ‫ُﻼ ٌ َ َﻛﺎﻧَ ْﺖ ‪ْ #‬ﻣ َﺮَﺗِﻲ َﻋﺎﻗ ًِﺮ‪َ َ #‬ﻗ ْﺪ ﺑََﻠ ْﻐ ُﺖ ﻣ ْ‬ ‫ِﻚ َﻗ َ‬ ‫َﻗ َ‬ ‫ﺎ‪َ .‬ﻛ َﺬﻟ َ‬ ‫ِﻦ َﻗ ْﺒ ُﻞ َﻟَ ْﻢ ﺗَ ُﻜ ْﻦ‬ ‫ﺎ‪َ .‬ﺑﱡ َﻚ ُﻫ َﻮ َﻋ َﻠ ﱠﻲ َﻫﻴﱢ ٌﻦ َ َﻗ ْﺪ َﺧ َﻠ ْﻘﺘُ َﻚ ﻣ ْ‬ ‫َﺷ ْﻴﺌًﺎ ﴾ ) ﻣﺮﻳﻢ‪(٩-٢:‬‬

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‫َﻓﺒَ ﱠﺸ ْﺮﻧَﺎ ُ‪ U‬ﺑِ ُﻐﻼ ٍ َﺣﻠِﻴ ٍﻢ‬ ‫‪(١٠١‬‬ ‫)‪#‬ﻟﺼﺎﻓﺎ@‪١٠١:‬‬ ‫)‪#‬ﻟﺼﺎﻓﺎ@‪:‬‬

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‫ِﻢ َﻗ َ‬ ‫ِ ْ‪َ R‬ﻗ َ‬ ‫ﺎ‪ْ َ .‬ﺳ َﻠ ْﻤ ُﺖ‬ ‫ﺎ‪ .‬ﻟَ ُﻪ َﺑﱡ ُﻪ َ ْﺳﻠ ْ‬ ‫ِﻴﻢ ﺑَﻨِﻴ ِﻪ‬ ‫ﻟ َِﺮ ﱢ‪# Z‬ﻟْ َﻌﺎﻟَ ِﻤ َ‬ ‫ﲔ َ َ ﱠﺻﻰ ﺑِ َﻬﺎ ِﺑْ َﺮ‪#‬ﻫ ُ‬ ‫‪#‬ﺻ َﻄﻔَﻰ ﻟَ ُﻜ ْﻢ‬ ‫ِﻲ  ﱠ‬ ‫َﻳَ ْﻌﻘ ُ‬ ‫ِ ‪#‬ﷲﱠَ ْ‬ ‫ُﻮ‪ Z‬ﻳَﺎ ﺑَﻨ ﱠ‬ ‫ﻮ‬ ‫ِﻤ َ‬ ‫‪#‬ﻟ ﱢﺪ َ‬ ‫ﻳﻦ َﻓﻼ ﺗَ ُﻤﻮﺗُ ﱠﻦ ِﻻ ََﻧْﺘُ ْﻢ ُﻣ ْﺴﻠ ُ‬ ‫) ‪#‬ﻟﺒﻘﺮ‪(١٣١-١٣٢:8‬‬

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‫ﺳـﺮ ‪#‬ﻻﺑﺘﻼ‪N‬‬ ‫ّ‬ ‫ﻛﺎ ﺳﻴﺪﻧﺎ ‪i‬ﻛﺮﻳﺎ ﻗﺪ ‪K‬ﻋﺎ ﺑﻪ ﻳﻀﺎ ﺑﻮﻟﺪ ﻳﺨﻠﻔﻪ ﻳﺮﺛﻪ ﻣﻦ ﺑﻌﺪ‪،U‬‬ ‫ﻫﻨﺎ ﻻ ﺑﺪ  ﻧﺬﻛﺮ  ‪#‬ﻟﻬﺪ‪#‬ﻳﺔ ﻫﺒﺔ ﻣﻦ ‪#‬ﷲ ﺗﻌﺎﻟﻰ ﻳﻬﺒﻬﺎ ﻟﻤﻦ ﻳﺸﺎ‪N‬‬ ‫ﻣﻦ ﻋﺒﺎ‪ِ ﴿ UK‬ﻧﱠ َﻚ ﻻ ﺗَ ْﻬﺪِ{ َﻣ ْﻦ َ ْﺣﺒَْﺒ َﺖ َﻟَ ِﻜ ﱠﻦ ‪#‬ﷲﱠَ ﻳَ ْﻬﺪِ{ َﻣ ْﻦ ﻳَ َﺸﺎ ُ‪N‬‬ ‫ِﻳﻦ ﴾ )‪#‬ﻟﻘﺼﺺ‪(٥٦:‬‬ ‫َ ُﻫ َﻮ َ ْﻋ َﻠ ُﻢ ﺑِﺎﻟْ ُﻤ ْﻬﺘَﺪ َ‬ ‫ ﻟﻨﺎ ﻓﻲ ﺳﻴﺪﻧﺎ ﻧﻮ‪ (! ) u‬ﺧﻴﺮ ﻣﺜﺎ‪ .Z‬ﻓﻬﺬ ﻟﻨﺒﻲ ﻟﻜﺮﻳﻢ ﻟﺼﺎﺑﺮ ﻋﻠﻰ ﻛﻔﺮ‬ ‫ﻗﻮﻣﻪ ﻟﺬ‪ Y‬ﺑﺬ‪ Z‬ﻓﻲ ﺳﺒﻴﻞ ﻫﺪﻳﺘﻬﻢ ﻟﺠﻬﻮ ﻟﻤﻀﻨﻴﺔ ﻃﻮ‪ Z‬ﺳﻨﻴﻦ ﻋﺪﻳﺪ‪ E‬ﻳﺪﻋﻮﻫﻢ‬ ‫ﻓﻴﻬﺎ‪ ،‬ﻛﺎ< ﺑﻨﻪ ﻣﻤﻦ ﻟﻢ ﻳﻬﺘﺪ  ﻣﻌﻪ ﺑﻞ ‪,‬ﺻﺮ ﻋﻠﻰ ﻟﻜﻔﺮ ﻟﻌﺼﻴﺎ<‪ ،‬ﻓﺄﻫﻠﻜﻪ ﷲ‬ ‫ﻣﻊ ﺑﻘﻴﺔ ﻗﻮﻣﻪ ﻣﻦ ﻟﻜﻔﺎ ﻏﺮ‪ v‬ﻣﻌﻬﻢ ﻓﻲ ﻟﻄﻮﻓﺎ<‬

‫ِﻦ ‪#‬ﻟْ َﻤﺎ ِ‪َ N‬ﻗ َ‬ ‫﴿ َﻗ َ‬ ‫ﺎ‪ .‬ﻻ َﻋ ِ‬ ‫ِﻦ‬ ‫ﺎﺻ َﻢ ‪#‬ﻟْﻴَ ْﻮ َ ﻣ ْ‬ ‫ﺎ‪َ .‬ﺳﺂِ{ ِﻟَﻰ َﺟﺒَ ٍﻞ ﻳَ ْﻌ ِﺼ ُﻤﻨِﻲ ﻣ ْ‬ ‫َ ْﻣ ِﺮ ﱠ‬ ‫‪#‬ﷲِ ِﻻ َﻣ ْﻦ َ ِﺣ َﻢ َ َﺣ َ‬ ‫ِﻴﻦ ﴾ )‬ ‫ﺎ‪ .‬ﺑَْﻴﻨَ ُﻬ َﻤﺎ ‪#‬ﻟْ َﻤ ْﻮ ُ~ َﻓ َﻜ َ‬ ‫ِﻦ ‪#‬ﻟْ ُﻤ ْﻐ َﺮﻗ َ‬ ‫ﺎ ﻣ ْ‬ ‫ﻫﻮ‪(٤٣:K‬‬ ‫ﻟﻘﺪ ﺑﺸﺮ ﷲ ﺳﻴﺪﻧﺎ ﺑﺮﻫﻴﻢ ) !( ﺑﺄ ﻻ ﺻﺎﻟﺤﻴﻦ‪ .‬ﻳﺬﻛﺮ ﻟﻨﺎ ﻟﻘﺮ^<‬ ‫‪,‬ﻧﻬﻢ ﻣﻦ ‪,‬ﻧﺒﻴﺎﺋﻪ ﻟﻤﺨﺘﺎﻳﻦ ﻣﻦ ﻟﺼﺎﻟﺤﻴﻦ ﻟﺨﺎﺷﻌﻴﻦ ﻣﻦ ﻋﺒﺎ*‪ ،‬ﻫﻤﺎ ﺳﻴﺪﻧﺎ‬ ‫ﺳﻤﺎﻋﻴﻞ ﺳﻴﺪﻧﺎ ﺳﺤﻖ ) !( ﻟﻠﺬ< ﻛﺎﻧﺎ ﺧﻴﺮ ﺧﻠﻒ ﻟﺨﻴﺮ ﺳﻠﻒ ﻣﻦ ﺣﻴﺚ‬ ‫ﻻﻟﺘﺰ@ ﺑﺎﻟﺨﻠﻖ ﻟﺸﻴﻢ ﻟﻔﺎﺿﻠﺔ ﻣﻦ ﻟﺘﻮﻛﻞ ﻋﻠﻰ ﺑﻬﻢ ﻟﺴﻌﻲ ﻟﻜﺴﺐ ﺿﺎ*‬ ‫ ﺣﻤﺘﻪ‪ .‬ﺑﻌﺪ ‪ <,‬ﺟﺎ‪8‬ﺗﻪ ﻟﺒﺸﺮ ﺳﺎ! ﺳﻴﺪﻧﺎ ﺑﺮﻫﻴﻢ ) !( ﻟﻰ ﻣﻨﺎﺟﺎ‪ E‬ﺑﻪ‬ ‫ﻣﺒﺪﻳﺎ ﻣﻦ ﻟﺸﻜﺮ ﻟﺜﻨﺎ‪ 8‬ﻣﺎ  ﻧﺼﻪ ﻓﻲ ﻟﻘﺮ^<‪:‬‬

‫ِﺳ َﺤ َ‬ ‫ِﺳ َﻤﺎﻋ َ‬ ‫ِ َﺑﱢﻲ‬ ‫ﺎ  ﱠ‬ ‫ِﻴﻞ َ ْ‬ ‫﴿ ‪#‬ﻟْ َﺤ ْﻤ ُﺪ ِﱠﷲِ ‪#‬ﻟﱠﺬِ{ َ َﻫ َﺐ ﻟِﻲ َﻋ َﻠﻰ ‪#‬ﻟْ ِﻜﺒَ ِﺮ  ْ‬ ‫ﻟَ َﺴﻤِﻴ ُﻊ ‪#‬ﻟ ﱡﺪ َﻋﺎ ِ‪ ) ﴾ N‬ﺑﺮ‪#‬ﻫﻴﻢ‪(٣٩:‬‬

‫ﻳﺼﻒ ﻟﻘﺮ^< ﻣﺰﻳﺎ ﺳﻴﺪﻧﺎ ﺳﻤﺎﻋﻴﻞ ) !( ﺑﺄﻧﻪ ﻛﺎ< ﺻﺪﻳﻘﺎ ﻧﺒﻴﺎ ﻛﺎ<‬ ‫ﺻﺎ‪ v‬ﻟﻮﻋﺪ ﻣﻦ ﻟﻤﺮﺳﻠﻴﻦ‬ ‫‪112‬‬

‫ﻋﺪﻧﺎ ﻗﻄﺎ(‬ ‫ﻫﺎ ﻳﺤﻴﻰ ))ﻋﺪﻧﺎ‬ ‫ﻻﻫﺘﻤﺎ@ ﻟﻤﺨﻠﺺ‪:‬‬

‫ِﻦ ُ‪ R‬ﱢﻳﱠﺘِﻲ ﺑِ َﻮ‪ Kٍ #‬ﻏ َْﻴ ِﺮ ‪ِ Pٍ ْ iَ {ِR‬ﻋ ْﻨ َﺪ ﺑَْﻴﺘ َ‬ ‫ِﻚ ‪#‬ﻟْ ُﻤ َﺤ ﱠﺮ ِ‬ ‫﴿ َﺑﱠﻨَﺎ ِﻧﱢﻲ َ ْﺳ َﻜ ُ‬ ‫ﻨﺖ ﻣ ْ‬ ‫ِﻦ‬ ‫ِﻦ ‪#‬ﻟﻨﱠ ِ‬ ‫ِﻴﻤﻮ‪ #‬ﱠ‬ ‫‪#‬ﻟﺼﻼ َ‪َ 8‬ﻓ ْ‬ ‫ﺎﺟ َﻌ ْﻞ َ ْﻓﺌِ َﺪ ً‪ 8‬ﻣ ْ‬ ‫ِﻢ َ‪ْ iُ ْ #‬ﻗ ُﻬ ْﻢ ﻣ ْ‬ ‫َﺑﱠﻨَﺎ ﻟِﻴُﻘ ُ‬ ‫ﺎ‪ m‬ﺗَ ْﻬﻮِ{ ِﻟَْﻴﻬ ْ‬ ‫‪#‬ﻟﺜﱠ َﻤ َﺮ ِ‬ ‫ ﴾ ) ﺑﺮ‪#‬ﻫﻴﻢ‪(٣٧:‬‬ ‫‪ @#‬ﻟَ َﻌ ﱠﻠ ُﻬ ْﻢ ﻳَ ْﺸ ُﻜ ُﺮ َ‬

‫ ﺳﻮ‪ V‬ﻧﻮ ﺟﻤﻠﺔ ﻣﻦ ﻵﻳﺎ ﻋﻦ ﻋﻨﺎﻳﺔ ﷲ ﻟﻄﻔﻪ ﻋﺎﻳﺘﻪ ﻵ‪Z‬‬ ‫ﺑﺮﻫﻴﻢ‪:‬‬

‫ِﻚ ﻳَ ْﺠﺘَﺒ َ‬ ‫﴿ َ َﻛ َﺬﻟ َ‬ ‫ِﻳﻞ ‪َ #‬ﻷ َﺣﺎ‪ِ K‬‬ ‫ِﻢ ﻧِ ْﻌ َﻤﺘَ ُﻪ‬ ‫ِﻦ ﺗَْﺄ ِ‬ ‫ِﻴﻚ َﺑﱡ َﻚ َﻳُ َﻌ ﱢﻠ ُﻤ َﻚ ﻣ ْ‬ ‫ِﻳﺚ َﻳُﺘ ﱡ‬ ‫َﻋ َﻠ ْﻴ َﻚ َ َﻋ َﻠﻰ ِ‬ ‫ِﻴﻢ‬ ‫[‪ .‬ﻳَ ْﻌﻘ َ‬ ‫ُﻮ‪َ Z‬ﻛ َﻤﺎ َﺗَ ﱠﻤ َﻬﺎ َﻋ َﻠﻰ َﺑَ َﻮﻳْ َﻚ ﻣ ْ‬ ‫ِﻦ َﻗ ْﺒ ُﻞ ِﺑْ َﺮ‪#‬ﻫ َ‬ ‫ِﺳ َﺤ َ‬ ‫ﻴﻢ ﴾ ) ﻳﻮﺳﻒ‪(٦:‬‬ ‫ﺎ  ﱠ‬ ‫َ ْ‬ ‫ِﻴﻢ َﺣ ِﻜ ٌ‬ ‫ِ َﺑﱠ َﻚ َﻋﻠ ٌ‬ ‫ِﺳ َﺤ َ‬ ‫ﺎ‪Z‬‬ ‫ُﻮ‪َ َ Z‬ﺟ َﻌ ْﻠﻨَﺎ ﻓِﻲ ُ‪ R‬ﱢﻳﱠﺘِ ِﻪ ‪#‬ﻟﻨﱡﺒُ ﱠﻮ َ‪#َ 8‬ﻟْ ِﻜﺘَ َ‬ ‫ﺎ َﻳَ ْﻌﻘ َ‬ ‫﴿ َ َ َﻫ ْﺒﻨَﺎ ﻟَ ُﻪ  ْ‬ ‫‪#‬ﻟﺼﺎﻟ ِ‬ ‫َ[ﺗَْﻴﻨَﺎ ُ‪ْ َ U‬ﺟ َﺮ ُ‪ U‬ﻓِﻲ ‪#‬ﻟ ﱡﺪﻧْﻴَﺎ َِﻧﱠ ُﻪ ﻓِﻲ ِ‬ ‫ﻴﻦ ﴾‬ ‫ِﻦ ﱠ‬ ‫ِﺤ َ‬ ‫‪#‬ﻵﺧ َﺮ ِ‪ 8‬ﻟَﻤ ْ‬ ‫) ‪#‬ﻟﻌﻨﻜﺒﻮ@‪(٢٧:‬‬ ‫ِﻦ ‪#‬ﻟْ ُﻤ ْﺼ َﻄﻔ َْﻴ َﻦ ‪َ #‬ﻷ ْﺧﻴَﺎ ِ َ‪ُ R#‬‬ ‫ِﺳ َﻤﺎﻋ َ‬ ‫ِﻴﻞ َ‪#‬ﻟْﻴَ َﺴ َﻊ‬ ‫ْﻛ ْﺮ  ْ‬ ‫﴿ َِﻧﱠ ُﻬ ْﻢ ِﻋ ْﻨ َﺪﻧَﺎ ﻟَﻤ ْ‬ ‫ِﻦ ‪َ #‬ﻷ ْﺧﻴَﺎ ِ َﻫ َﺬ‪ْ R #‬‬ ‫ِﻴﻦ ﻟَ ُﺤ ْﺴ َﻦ َﻣ ٍ‬ ‫ﺂ‪Z‬‬ ‫ِﻛ ٌﺮ َ ﱠ‬ ‫َ‪# #َR‬ﻟْ ِﻜﻔ ِ‬ ‫ْﻞ َ ُﻛ ﱞﻞ ﻣ ْ‬ ‫ِ ﻟِ ْﻠ ُﻤﺘﱠﻘ َ‬ ‫ﻮ ﻓِﻴ َﻬﺎ ﺑِﻔ ِ‬ ‫َﺟﻨﱠ ِ‬ ‫َﺎﻛ َﻬ ٍﺔ‬ ‫ِﻴﻦ ﻓِﻴ َﻬﺎ ﻳَ ْﺪ ُﻋ َ‬ ‫ﺎ@ َﻋ ْﺪ ٍ ُﻣ َﻔﺘﱠ َﺤ ًﺔ ﻟَ ُﻬ ْﻢ ‪َ #‬ﻷﺑْ َﻮ ُ‬ ‫‪ُ Z#‬ﻣﺘﱠ ِﻜﺌ َ‬ ‫‪ @#‬ﱠ‬ ‫‪ِ َ Z#‬ﻋ ْﻨ َﺪ ُﻫ ْﻢ َﻗ ِ‬ ‫ِﻴﺮ ٍ‪َ َ 8‬ﺷ َﺮ ٍ‬ ‫‬ ‫‪َ Z#‬ﻫ َﺬ‪َ #‬ﻣﺎ ﺗُﻮ َﻋ ُﺪ َ‬ ‫ﺎﺻ َﺮ ُ‬ ‫‪#‬ﻟﻄ ْﺮ ِˆ َﺗْ َﺮ ٌ‬ ‫َﻛﺜ َ‬ ‫ﻟِﻴَ ْﻮ ِ ‪#‬ﻟْ ِﺤ َﺴ ِ‬ ‫ِﻦ ﻧَﻔَﺎ ٍ‪(٥٤-٤٧:‰ ) ﴾ K‬‬ ‫ﺎ‪  Z‬ﱠ‬ ‫ِ َﻫ َﺬ‪ #‬ﻟَ ِﺮ ْ‪ُ i‬ﻗﻨَﺎ َﻣﺎ ﻟَ ُﻪ ﻣ ْ‬ ‫ ﱠ‬ ‫ِﺳ َﺤ َ‬ ‫ِﻦ ُ‪ِ K‬‬ ‫ُﻮ‪Z‬‬ ‫﴿ َﻓ َﻠ ﱠﻤﺎ ‪ْ #‬ﻋﺘَ َﺰﻟَ ُﻬ ْﻢ َ َﻣﺎ ﻳَ ْﻌﺒُ ُﺪ َ‬ ‫ﺎ َﻳَ ْﻌﻘ َ‬ ‫‪#‬ﷲِ َ َﻫ ْﺒﻨَﺎ ﻟَ ُﻪ  ْ‬ ‫ ﻣ ْ‬ ‫ﺎ ِﺻ ْﺪ ٍ‬ ‫ِﺴ َ‬ ‫َ ُﻛﻼ َﺟ َﻌ ْﻠﻨَﺎ ﻧَﺒِﻴָדﺎ َ َ َﻫ ْﺒﻨَﺎ ﻟَ ُﻬ ْﻢ ﻣ ْ‬ ‫ِﻦ َ ْﺣ َﻤﺘِﻨَﺎ َ َﺟ َﻌ ْﻠﻨَﺎ ﻟَ ُﻬ ْﻢ ﻟ َ‬ ‫َﻋﻠِﻴָדﺎ ﴾ ) ﻣﺮﻳﻢ‪(٥٠-٤٩:‬‬ ‫ ﻳﺬﻛﺮ ﷲ ﺗﻌﺎﻟﻰ ﻓﻲ ^ﻳﺎ ﻟﺬﻛﺮ ﻟﺤﻜﻴﻢ‪ ،‬ﻟﻤﻘﺎ@ ﻟﺮﻓﻴﻊ ﻟﺴﻴﺪﻧﺎ ﺑﺮﻫﻴﻢ‬

‫)!( ‪F‬ﻳﺘﻪ ﻣﻦ ﺑﻌﺪ*‪ ،‬ﻟﺬﻳﻦ ﻫﺒﻬﻢ ﻟﻜﺘﺎ‪ i‬ﻟﺤﻜﻤﺔ ﻟﻨﺒﻮ‪ E‬ﻟﺤﻜﻢ‪:‬‬

‫َﺪ [ﺗَْﻴﻨَﺎ َ‬ ‫[‪.‬‬ ‫﴿ َ ْ ﻳَ ْﺤ ُﺴ ُﺪ َ‬ ‫ِﻦ َﻓ ْﻀ ِﻠ ِﻪ َﻓﻘ ْ‬ ‫ ‪#‬ﻟﻨﱠ َ‬ ‫ﺎ‪َ m‬ﻋ َﻠﻰ َﻣﺎ [ﺗَﺎ ُﻫ ْﻢ ‪#‬ﷲﱠُ ﻣ ْ‬ ‫‪115‬‬

‫ﺳـﺮ ‪#‬ﻻﺑﺘﻼ‪N‬‬ ‫ّ‬ ‫﴿ َ‪ُ R#‬‬ ‫ﺎ َﺻﺎ‪َ K‬‬ ‫ِﺳ َﻤﺎﻋ َ‬ ‫ْﻛ ْﺮ ﻓِﻲ ‪#‬ﻟْ ِﻜﺘَ ِ‬ ‫ﺎ َ ُﺳﻮﻻ‬ ‫ِ ‪#‬ﻟْ َﻮ ْﻋ ِﺪ َ َﻛ َ‬ ‫ِﻴﻞ ِﻧﱠ ُﻪ َﻛ َ‬ ‫ﺎ‪ْ  Z‬‬ ‫ﺎ ِﻋ ْﻨ َﺪ َﺑﱢ ِﻪ َﻣ ْﺮ ِﺿﻴָדﺎ ﴾‬ ‫ِﺎﻟﺼﻼ ِ‪#َ 8‬ﻟ ﱠﺰ َﻛﺎ ِ‪َ َ 8‬ﻛ َ‬ ‫ﻧَﺒِﻴָדﺎ َ َﻛ َ‬ ‫ﺎ ﻳَْﺄ ُﻣ ُﺮ َ ْﻫ َﻠ ُﻪ ﺑ ﱠ‬ ‫) ﻣﺮﻳﻢ‪،(٥٥-٥٤:‬‬ ‫ ‪ <,‬ﷲ ﺿﻲ ﻋﻨﻪ ‪,‬ﺿﺎ*‪.‬‬ ‫‪,‬ﻣﺎ ﺳﻴﺪﻧﺎ ﺳﺤﻖ ﻓﻘﺪ ‪s‬ﻗﻪ ﷲ ﺑﺎﺑﻨﻪ ) ﺳﻴﺪﻧﺎ ﻳﻌﻘﻮ‪ .((! ) i‬ﻛﺎ< ﺳﻴﺪﻧﺎ‬ ‫ﺑﺮﻫﻴﻢ ) !( ﻻ ﻳﺰ‪ Z‬ﻋﻠﻰ ﻗﻴﺪ ﻟﺤﻴﺎ‪ ،E‬ﻛﺎ< ﻣﻦ ﻋﺒﺎ ﷲ ﻟﺼﺎﻟﺤﻴﻦ ﻧﺒﻴﺎ ﻣﻦ‬

‫ﺎ@‬ ‫َﺪ َﻛ َ‬ ‫ﻮﺳ َﻒ َ ْ‬ ‫ﻟﺼﺎﻗﻴﻦ ‪,‬ﻧﻌﻢ ﻋﻠﻴﻪ ﺑﻪ ﻧﻌﻤﺔ ﻛﺒﺮ ﴿ ﻟَﻘ ْ‬ ‫ِﺧ َﻮﺗِ ِﻪ [ﻳَ ٌ‬ ‫ﺎ ﻓِﻲ ﻳُ ُ‬ ‫ِﻴﻦ ﴾ ) ﻳﻮﺳﻒ‪ ، (٧:‬ﻳﺜﻨﻲ ﻋﻠﻴﻪ ﻟﻘﺮ^< ﻟﻜﺮﻳﻢ ﺑﺄﻧﻪ ﻛﺎ< ﻣﻦ ﻟﺬﻳﻦ‬ ‫ِﻠﺴﺎﺋِﻠ َ‬ ‫ﻟ ﱠ‬ ‫ﻳﺒﻐﻮ< ﻵﺧﺮ‪ E‬ﻋﻠﻰ ﻟﺤﻴﺎ‪ E‬ﻟﺪﻧﻴﺎ ‪,‬ﻧﻪ ﻛﺎ< ﻋﻠﻰ ﺧﻠﻖ ﻋﻈﻴﻢ ‪.‬‬ ‫ ﺗﺮ ﻓﻲ ^ﻳﺎ ﻋﺪﻳﺪ‪ , E‬ﺻﺎ‪ V‬ﺧﺼﺎ‪ Z‬ﺳﺤﻖ ﻳﻌﻘﻮ‪ (! ) i‬ﻣﺎ ﻛﺎﻧﺎ‬ ‫ﻳﺘﻤﺘﻌﺎ< ﺑﻪ ﻣﻦ ‪,‬ﺻﺎﻟﺔ ﺷﻴﻢ ﻋﺎﻟﻴﺔ‪:‬‬

‫ِﺼ ٍﺔ ‪ْ R‬‬ ‫ِﻦ ‪#‬ﻟْ ُﻤ ْﺼ َﻄﻔ َْﻴ َﻦ‬ ‫﴿ ِﻧﱠﺎ َ ْﺧ َﻠ ْﺼﻨَﺎ ُﻫ ْﻢ ﺑ َ‬ ‫ِﺨﺎﻟ َ‬ ‫ِﻛ َﺮ‪# L‬ﻟ ﱠﺪ‪َِ ِ #‬ﻧﱠ ُﻬ ْﻢ ِﻋ ْﻨ َﺪﻧَﺎ ﻟَﻤ ْ‬ ‫‪َ #‬ﻷ ْﺧﻴَﺎ ِ ﴾ )‰‪(٤٧-٤٦:‬‬ ‫ِﺳ َﺤ َ‬ ‫ُﻮ‪ Z‬ﻧَﺎ ِﻓ َﻠ ًﺔ َ ُﻛﻼ َﺟ َﻌ ْﻠﻨَﺎ َﺻﺎﻟ ِ‬ ‫ﻴﻦ َ َﺟ َﻌ ْﻠﻨَﺎ ُﻫ ْﻢ‬ ‫ﺎ َﻳَ ْﻌﻘ َ‬ ‫﴿ َ َ َﻫ ْﺒﻨَﺎ ﻟَ ُﻪ  ْ‬ ‫ِﺤ َ‬ ‫ِﻢ ِﻓ ْﻌ َﻞ ‪#‬ﻟْ َﺨ ْﻴ َﺮ ِ‬ ‫‪#‬ﻟﺼﻼ ِ‪َِ 8‬ﻳﺘَﺎ َ‪N‬‬ ‫َﺋ ﱠِﻤ ًﺔ ﻳَ ْﻬ ُﺪ َ‬ ‫‪ََِ @#‬ﻗﺎ َﻣ ِﺔ ﱠ‬ ‫ ﺑِﺄَ ْﻣ ِﺮﻧَﺎ ََ ْ َﺣ ْﻴﻨَﺎ ِﻟَْﻴﻬ ْ‬ ‫ِﻳﻦ ﴾ ) ‪#‬ﻷﻧﺒﻴﺎ‪(٧٣-٧٢:N‬‬ ‫‪#‬ﻟ ﱠﺰ َﻛﺎ ِ‪َ َ 8‬ﻛﺎﻧُﻮ‪ #‬ﻟَﻨَﺎ َﻋﺎﺑِﺪ َ‬ ‫ِﺳ َﺤ َ‬ ‫‪#‬ﻟﺼﺎﻟ ِ‬ ‫ﻴﻦ ﴾ ) ‪#‬ﻟﺼﺎﻓﺎ@‪(١١٢:‬‬ ‫ِﻦ ﱠ‬ ‫﴿ َﺑَ ﱠﺸ ْﺮﻧَﺎ ُ‪ U‬ﺑِﺈ ْ‬ ‫ِﺤ َ‬ ‫ﺎ ﻧَﺒِﻴָדﺎ ﻣ ْ‬

‫< ﷲ ﺗﻌﺎﻟﻰ ‪,‬ﺛﻨﻰ ﻋﻠﻰ ﺳﻴﺪﻧﺎ ﺑﺮﻫﻴﻢ ) !(

 ‪F‬ﻟﻚ ﻓﻲ ﻟﻘﺮ^< ﻟﻜﺮﻳﻢ‬ ‫‪F‬ﻛﺮ ﺻﻔﺎﺗﻪ ﻟﺤﻤﻴﺪ‪ E‬ﻣﻦ ﻹﻳﻤﺎ< ﻟﻌﻤﻴﻖ ﺗﻮﺟﻬﻪ ﻟﻰ ﷲ ﺗﻮﻛﻠﻪ ﻟﻜﺎﻣﻞ ﻋﻠﻴﻪ‪.‬‬ ‫ ﻟﻌﻠﻪ ﻳﻌﺘﺒﺮ ﺧﻴﺮ ﻗﺪ ‪ E‬ﻟﻠﻤﺆﻣﻨﻴﻦ ﻓﻲ ﺻﺒﺮ* ﺣﻠﻤﻪ ﻣﺎ ‪,‬ﻇﻬﺮ* ﻣﻦ ﺛﺒﺎ ﻳﻤﺎ<‬ ‫ ﺛﻘﺔ ﺑﺎﷲ ﻋﻨﺪﻣﺎ ﺗﺤﻞ ﻟﻤﺼﺎﻋﺐ ﻟﻤﻠﻤﺎ‪ .‬ﻓﻲ ﻋﺎﺋﻪ ﻷ ﻻ* ﻳﻈﻬﺮ ﻣﺪ‬ ‫‪114‬‬

‫ﻋﺪﻧﺎ ﻗﻄﺎ(‬ ‫ﻫﺎ ﻳﺤﻴﻰ ))ﻋﺪﻧﺎ‬ ‫ِﻴﻦ ﻓِﻴ ِﻪ‬ ‫﴿ ﱠ‬ ‫ِ َ ﱠ َ‪ .‬ﺑَْﻴ ٍﺖ ُ ِﺿ َﻊ ﻟِﻠﻨﱠ ِ‬ ‫ﺎ‪ m‬ﻟَﱠﻠﺬِ{ ﺑِﺒَ ﱠﻜ َﺔ ُﻣﺒَﺎ َ ًﻛﺎ َ ُﻫ ًﺪ‪ L‬ﻟِ ْﻠ َﻌﺎﻟَﻤ َ‬ ‫ﺎ‪ِ m‬ﺣ ﱡﺞ‬ ‫ِﻴﻢ َ َﻣ ْﻦ َ‪َ K‬ﺧ َﻠ ُﻪ َﻛ َ‬ ‫ﺎ [ ِﻣﻨًﺎ َِﱠﷲِ َﻋ َﻠﻰ ‪#‬ﻟﻨﱠ ِ‬ ‫ﺎ@ ﺑَﻴﱢﻨَ ٌ‬ ‫[ﻳَ ٌ‬ ‫ﺎ@ َﻣﻘَﺎ ُ ِﺑْ َﺮ‪#‬ﻫ َ‬ ‫ﺎ‪ِ P‬ﻟَﻴ ِﻪ َﺳﺒِﻴﻼ َ َﻣ ْﻦ َﻛﻔَﺮ َﻓﺈ ﱠ ﱠَ‬ ‫ِﻴﻦ ﴾‬ ‫‪#‬ﻟْﺒَْﻴ ِﺖ َﻣ ْﻦ ْ‬ ‫ِﻲ َﻋ ْﻦ ‪#‬ﻟْ َﻌﺎﻟَﻤ َ‬ ‫َ‬ ‫‪#‬ﺳﺘَ َﻄ َ ْ‬ ‫ِ ‪#‬ﷲ َﻏﻨ ﱞ‬ ‫) [‪ .‬ﻋﻤﺮ‪(٩٧-٩٦:#‬‬ ‫ ﻗﺪ ﺣﻘﻖ ﻧﻔﺬ ﺳﻴﺪﻧﺎ ﺑﺮﻫﻴﻢ ) !( ﻟﻮﺟﺐ ﻹﻟﻬﻲ ﻟﺬ‪ Y‬ﻛﻠﻒ ﺑﻪ ﻫﻮ‬ ‫ﻋﺎ‪ E‬ﺑﻨﺎ‪ 8‬ﻟﻜﻌﺒﺔ ﻣﻊ ﺳﻴﺪﻧﺎ ﺳﻤﺎﻋﻴﻞ ) !(‪ ،‬ﻳﺬﻛﺮ ﻟﻘﺮ^< ﻋﻦ ﻫﺬ ﻟﻤﻮﺿﻮ!‬ ‫ ﻣﺎ ‪ ,‬ﺣﻰ ﷲ ﻟﻰ ﻧﺒﻴﻪ‪:‬‬

‫ﺎ ‪#‬ﻟْﺒَْﻴ ِﺖ َ ْ ﻻ ﺗُ ْﺸ ِﺮ ْ‪ r‬ﺑِﻲ َﺷ ْﻴﺌًﺎ َ َﻃ ﱢﻬ ْﺮ ﺑَْﻴﺘِﻲ‬ ‫ِﻴﻢ َﻣ َﻜ َ‬ ‫﴿ َِ ْ‪ R‬ﺑَ ﱠﻮْﻧَﺎ ِﻹﺑْ َﺮ‪#‬ﻫ َ‬ ‫ﺎ‪ m‬ﺑِﺎﻟْ َﺤ ﱢﺞ ﻳَْﺄﺗُ َ‬ ‫ﻟﱠ‬ ‫ﻮ‪r‬‬ ‫‪#‬ﻟﺴ ُﺠﻮ ِ‪ْ Rََ K‬‬ ‫ﱢ ﻓِﻲ ‪#‬ﻟﻨﱠ ِ‬ ‫ِﻴﻦ َ‪#‬ﻟْﻘَﺎﺋِﻤ َ‬ ‫ِﻠﻄﺎﺋِﻔ َ‬ ‫‪#‬ﻟﺮ ﱠﻛ ِﻊ ﱡ‬ ‫ِﻴﻦ َ ﱡ‬ ‫ِﻴﻖ ﻟِﻴَ ْﺸ َﻬ ُﺪ‪َ #‬ﻣﻨَﺎ ِﻓ َﻊ ﻟَ ُﻬ ْﻢ‬ ‫ِﻦ ُﻛ ﱢﻞ َﻓ ﱟﺞ َﻋﻤ ٍ‬ ‫َ‬ ‫ِﻴﻦ ﻣ ْ‬ ‫ِﺟﺎﻻ َ َﻋ َﻠﻰ ُﻛ ﱢﻞ َﺿﺎ ِﻣ ٍﺮ ﻳَْﺄﺗ َ‬ ‫‪#‬ﺳ َﻢ ﱠ‬ ‫‪#‬ﷲِ ﻓِﻲ َﻳﱠﺎ ٍ َﻣ ْﻌ ُﻠﻮ َﻣ ٍ‬ ‫ِﻦ ﺑَﻬِﻴ َﻤ ِﺔ ‪َ #‬ﻷﻧْ َﻌﺎ ِ‬ ‫َﻳَ ْﺬ ُﻛ ُﺮ‪ْ #‬‬ ‫ﺎ@ َﻋ َﻠﻰ َﻣﺎ َ َ‪َ i‬ﻗ ُﻬ ْﻢ ﻣ ْ‬ ‫ِﻴﺮ ﴾ ) ‪#‬ﻟﺤﺞ‪(٢٨-٢٦:‬‬ ‫َﻓ ُﻜ ُﻠﻮ‪ِ #‬ﻣ ْﻨ َﻬﺎ ََ ْﻃ ِﻌ ُﻤﻮ‪# #‬ﻟْﺒَﺎﺋ َ‬ ‫ِﺲ ‪#‬ﻟْ َﻔﻘ َ‬ ‫ﻟﻘﺪ ‪,‬ﻣﺮﻫﻤﺎ ﷲ ﺑﺘﻄﻬﻴﺮ ﻟﻜﻌﺒﺔ‪ .‬ﻫﺬ ﻳﺘﺤﻤﻞ ﻣﻌﻨﻰ ﻓﻌﻠﻴﺎ ﻣﺎﻳﺎ ﻛﻤﺎ ﻳﻌﻨﻲ‬ ‫ﺗﻄﻬﻴﺮ ﻣﻌﻨﻮﻳﺎ ‪,‬ﻳﻀﺎ‪ ،‬ﻟﻌﻠﻪ ﻳﻌﻨﻲ ﻻﺛﻨﻴﻦ ﻣﻌﺎ‪ Y, ،‬ﺑﻌﺎ ﻷ< ﻷ ﺳﺎ‪ y‬ﻋﻦ ﺑﻴﺘﻪ‬ ‫ ﻣﻨﻊ ﺧﻮ‪ Z‬ﻣﻮ‪ s‬ﻟﻜﻔﺮ ﻟﺸﺮ‪ A‬ﻟﻴﻪ ﻣﺎ ﻳﺄﺗﻲ ﺑﻬﺎ ﻟﻤﺸﺮﻛﻮ< ﻣﻦ ^ﺛﺎ@‪ .‬ﺟﺎ‪8‬‬ ‫ﺧﺒﺮ ﺑﻨﺎ‪ 8‬ﻟﻜﻌﺒﺔ ﻓﻲ ﻵﻳﺔ ‪:‬‬

‫ِﺳ َﻤﺎﻋ ُ‬ ‫ِﻴﻞ َﺑﱠﻨَﺎ ﺗَﻘَﺒﱠ ْﻞ ِﻣﻨﱠﺎ ِﻧﱠ َﻚ‬ ‫ِﻦ ‪#‬ﻟْﺒَْﻴ ِﺖ َ ْ‬ ‫ِﻴﻢ ‪#‬ﻟْ َﻘ َﻮ‪ِ #‬ﻋ َﺪ ﻣ ْ‬ ‫﴿ َِ ْ‪ R‬ﻳَ ْﺮ َﻓ ُﻊ ِﺑْ َﺮ‪#‬ﻫ ُ‬

‫‪117‬‬

‫ﺳـﺮ ‪#‬ﻻﺑﺘﻼ‪N‬‬ ‫ّ‬ ‫ﻴﻤﺎ ﴾ ) ‪#‬ﻟﻨﺴﺎ‪:N‬‬ ‫ِﻴﻢ ‪#‬ﻟْ ِﻜﺘَ َ‬ ‫ﺎ‪#َ Z‬ﻟْ ِﺤ ْﻜ َﻤ َﺔ َ[ﺗَْﻴﻨَﺎ ُﻫ ْﻢ ُﻣ ْﻠ ًﻜﺎ َﻋ ِﻈ ً‬ ‫ِﺑْ َﺮ‪#‬ﻫ َ‬ ‫‪(٥٤‬‬ ‫ِﻴﻢ َﻛ َﺬﻟ َ‬ ‫﴿ َﺗَ َﺮ ْﻛﻨَﺎ َﻋ َﻠ ْﻴ ِﻪ ﻓِﻲ ِ‬ ‫ِﻚ ﻧَ ْﺠ ِﺰ{‬ ‫‪#‬ﻵﺧ ِﺮ َ‬ ‫ﻳﻦ َﺳﻼ ٌ َﻋ َﻠﻰ ِﺑْ َﺮ‪#‬ﻫ َ‬ ‫ِﻴﻦ ﴾ ) ‪#‬ﻟﺼﺎﻓﺎ@‪(١١١-١٠٨:‬‬ ‫ِﻴﻦ ِﻧﱠ ُﻪ ﻣ ْ‬ ‫‪#‬ﻟْ ُﻤ ْﺤ ِﺴﻨ َ‬ ‫ِﻦ ﻋِﺒَﺎ ِ‪K‬ﻧَﺎ ‪#‬ﻟْ ُﻤ ْﺆ ِﻣﻨ َ‬ ‫ﻟﻘﺪ ﻛﺮ@ ﷲ ﺳﻴﺪﻧﺎ ﺑﺮﻫﻴﻢ ) !( ﺑﺬﻳﺔ ﺻﺎﻟﺤﺔ ﺧﻠﻒ ﻣﺒﺎ‪, c

A‬ﺑﻨﺎ‪8‬‬ ‫ﻣﻦ ‪,‬ﻧﻘﻰ ‪,‬ﻓﻀﻞ ﻟﻨﺎ‪ .z‬ﻗﺪ ﻗﺎﻣﻮ ﻣﻦ ﺑﻌﺪ* ﺑﺎﻟﺴﻴﺮ ﻋﻠﻰ ﻫﺪ* ﺳﻠﻜﻮ ﺳﺒﻴﻠﻪ ﻓﻲ‬ ‫ﻟﺪﻋﻮ‪ E‬ﻟﻰ ﻧﺸﺮ ﻹﻳﻤﺎ< ﻟﻬﺪ ﺑﻴﻦ ‪,‬ﻗﻮﻣﻬﻢ‪ ،‬ﻏﻢ ﻣﺎ ‪,‬ﺑﺪ * ﻣﻦ ﻟﺸﺪ‪ E‬ﻟﻘﺴﻮ‪E‬‬ ‫ﺗﺠﺎ* ﻷﻧﺒﻴﺎ‪ ،8‬ﺣﻴﺚ ﻛﺎﻧﻮ ‪,‬ﻗﻮﻣﺎ ﺷﺪﻳﺪ‪ Y‬ﻟﻜﻔﺮ ﻟﻄﻐﻴﺎ< ﻟﺠﺒﺮ ‪.‬‬

‫ِﺳ َﺤ َ‬ ‫ِﻦ‬ ‫ﺎ َﻳَ ْﻌﻘ َ‬ ‫ُﻮ‪ُ Z‬ﻛﻼ َﻫ َﺪﻳْﻨَﺎ َﻧُ ً‬ ‫﴿ َ َ َﻫ ْﺒﻨَﺎ ﻟَ ُﻪ  ْ‬ ‫ِﻦ َﻗ ْﺒ ُﻞ َﻣ ْ‬ ‫ﻮﺣﺎ َﻫ َﺪﻳْﻨَﺎ ﻣ ْ‬ ‫ َ َﻛ َﺬﻟ َ‬ ‫ِﻚ‬ ‫ﻮﺳﻰ َ َﻫﺎ ُ َ‬ ‫ُ‪ R‬ﱢﻳﱠﺘِ ِﻪ َ‪ُ َ Kَ ُ #K‬ﺳ َﻠ ْﻴ َﻤ َ‬ ‫ﺎ ََﻳﱡ َ‬ ‫ﻮﺳ َﻒ َ ُﻣ َ‬ ‫ﻮ‪َ Z‬ﻳُ ُ‬ ‫ِﻴﻦ ﴾ ) ‪#‬ﻷﻧﻌﺎ‪(٨٤:‬‬ ‫ﻧَ ْﺠ ِﺰ{ ‪#‬ﻟْ ُﻤ ْﺤ ِﺴﻨ َ‬ ‫ ﻫﻜﺬ ﺳﺘﻤﺮ ‪ ,‬ﻻ ﺳﻴﺪﻧﺎ ﺑﺮﻫﻴﻢ ) !( ﻣﻌﻪ ﻓﻲ ﺣﻤﻞ ‪,‬ﻋﺒﺎ‪ 8‬ﻟﺮﺳﺎﻟﺔ‬ ‫ﻹﻟﻬﻴﺔ ﺗﺒﻠﻴﻐﻬﺎ ﻟﻰ ﻟﻨﺎ‪ z‬ﻋﻮﺗﻬﻢ ﻟﻰ ﻹﻳﻤﺎ< ﺑﺎﷲ ‪ i‬ﻟﻌﺎﻟﻤﻴﻦ‪ .‬ﻛﺎ< ﺑﻨﺎ‪8‬‬ ‫ﺑﻴﺖ ﷲ ﻋﻠﻰ ﻷ‪ U‬ﻓﻊ ﺑﻨﻴﺎ< ﻟﻜﻌﺒﺔ ﻟﻤﺸﺮﻓﺔ ﻋﻠﻰ ﻳﺪ ﺳﻴﺪﻧﺎ ﺳﻤﺎﻋﻴﻞ ) !(‬ ‫ ﻣﺸﺎﻛﺘﻪ ‪,‬ﺑﺎ*‪.‬‬

‫ﻗﻴﺎ ﺳﻴﺪﻧﺎ ﺑﺮ‪#‬ﻫﻴﻢ ﺑﺈﻋﺎ‪ 8K‬ﺑﻨﺎ‪# N‬ﻟﻜﻌﺒﺔ‬ ‫‪F‬ﻛﺮ ﻟﻨﺎ ﻟﻘﺮ^< ﻗﻴﺎ@ ﻧﺒﻲ ﷲ ﺑﺮﻫﻴﻢ ﺑﻨﻪ ﺳﻤﺎﻋﻴﻞ ) !( ﺑﺮﻓﻊ ﻗﻮﻋﺪ ﻟﻜﻌﺒﺔ‬ ‫ﻟﻤﺸﺮﻓﺔ‪ ،‬ﻫﻲ ‪ Z ,‬ﺑﻴﺖ ﺿﻊ ﻟﻠﻨﺎ‪ z‬ﻟﻌﺒﺎ‪ E‬ﻟﻮﺣﺪ ﻷﺣﺪ‪ .‬ﺗﻘﻊ ﻓﻲ ﻣﺪﻳﻨﺔ‬ ‫ﻟﻤﻜﺔ ﻟﻤﻜﺮﻣﺔ ﻓﻲ ‪ U,‬ﻟﻌﺮ‪ .i‬ﻫﻲ ‪ Z ,‬ﺑﻴﺖ ﺿﻊ ﻟﻠﻨﺎ‪ "... z‬ﻓﻴﻬﺎ " ﻣﻘﺎ@‬ ‫ﺑﺮﻫﻴﻢ‪ "...‬ﻛﻤﺎ ﺟﺎ‪ 8‬ﻟﺨﺒﺮ ﻓﻲ ﻵﻳﺎ ﻟﻘﺮ^ﻧﻴﺔ‪:‬‬ ‫‪116‬‬

‫ﻋﺪﻧﺎ ﻗﻄﺎ(‬ ‫ﻫﺎ ﻳﺤﻴﻰ ))ﻋﺪﻧﺎ‬ ‫ِﻴﻢ ﴾ ) ‪#‬ﻟﺒﻘﺮ‪(١٢٧:8‬‬ ‫‪#‬ﻟﺴﻤِﻴ ُﻊ ‪#‬ﻟْ َﻌﻠ ُ‬ ‫َﻧْ َﺖ ﱠ‬ ‫ ﺣﻴﻨﻤﺎ ﻛﺎ< ﺑﺮﻫﻴﻢ ﺳﻤﺎﻋﻴﻞ ) !( ﻳﻘﻮﻣﺎ< ﺑﺎﻟﺒﻨﺎ‪

8‬ﺿﻊ ﻟﻠﺒﻨﺎ‪ ،‬ﻟﻢ‬ ‫ﻳﻨﻘﻄﻌﺎ ﻋﻦ ﻟﺪﻋﺎ‪ 8‬ﻟﺘﻀﺮ! ﻟﻰ ﷲ ﻣﻨﺎﺟﺎﺗﻪ ‪F‬ﻛﺮ ‪,‬ﺳﻤﺎﺋﻪ ﻟﺤﺴﻨﻰ‪ .‬ﻫﻜﺬ‬ ‫ﻳﻌﻠﻤﻨﺎ ﻟﺮﺳﻞ ﻟﻜﺮ@ ﺿﺮ ‪F E‬ﻛﺮ ﺳﻢ ﷲ ﻟﺪﻋﺎ‪ 8‬ﻣﻨﻪ ﻓﻲ ﻛﻞ ﻣﺎ ﻧﻘﻮ@ ﺑﻪ ﻣﻦ‬ ‫ﺟﺮ‪ , 8‬ﻧﻨﻮ‪ Y‬ﻋﻤﻠﻪ‪ ،‬ﺗﻘﺪﻳﻢ ﻟﺤﻤﺪ ﻟﺸﻜﺮ ﻟﻪ ‪ ,‬ﻻ ‪,‬ﺧﻴﺮ‪ .‬ﷲ ﻳﻌﻠﻢ ﻣﺎ‬ ‫ﺗﺨﻄﺮ ﻓﻲ ﻷﻧﻔﺲ ﻣﺎ ﻫﻮ ‪,‬ﺧﻔﻰ ﻣﻦ ﻟﺴﺮ‪ ،‬ﻫﻮ ﻳﺴﻤﻊ ﻳﺮ ﻣﺨﻠﻮﻗﺎﺗﻪ ﻓﻲ ﻛﻞ‬ ‫^< ﺣﻴﻦ‪ .‬ﻟﻤﺆﻣﻨﻮ< ﻳﻌﻠﻤﻮ< ‪ <,‬ﷲ ﻳﻘﺒﻞ ﻟﺪﻋﺎ‪ 8‬ﻳﺴﺘﺠﻴﺐ ﻟﻪ ‪ F‬ﻣﺎ ﻛﺎ<‬ ‫ﺧﺎﻟﺼﺎ ﻟﻮﺟﻬﻪ‪ < ،‬ﻟﺪﻋﺎ‪ 8‬ﻋﺒﺎ‪ E‬ﺗﻘﺮ‪ i‬ﻓﻲ ﺣﺪ ‪F‬ﺗﻪ‪ .‬ﺑﻌﺾ ﻟﻨﺎ‪ z‬ﻳﻌﺘﻘﺪ <‬ ‫‪ <,‬ﻟﻠﺪﻋﺎ‪ , 8‬ﻗﺎﺗﺎ ﻣﻌﻴﻨﺔ ﻓﻲ ‪,‬ﻣﺎﻛﻦ ﻣﻮﻗﻊ ﻣﺤﺪ‪ E‬ﻓﻘﻂ‪ ،‬ﺿﻤﻦ ﺻﻴﻎ ﻋﺒﺎ‬ ‫ﻣﺴﺒﻮﻛﺔ ﻟﻔﻈﺎ ﺑﺸﻜﻞ ﺧﺎ~‪ .‬ﺑﻴﻨﻤﺎ ﺗﻈﻬﺮ ﻟﻨﺎ ﻵﻳﺎ‪ <, ،‬ﻋﺎ‪ 8‬ﻷﻧﺒﻴﺎ‪ ) 8‬ﻛﺬﻟﻚ‬ ‫ﻟﻤﺆﻣﻨﻴﻦ( ﻳﻤﻜﻦ ‪ <,‬ﻳﻜﻮ< ﻓﻲ ‪ Y,‬ﻗﺖ ﺑﺄ‪ Y‬ﺷﻜﻞ‪ ،‬ﻗﺎﺋﻤﺎ ﻛﺎ< ‪ @,‬ﻗﺎﻋﺪ ‪ ,‬‬ ‫ﻋﻠﻰ ﺟﻨﻮﺑﻬﻢ‪ ،‬ﻓﻲ ﻛﻞ ‪,‬ﻣﺮ ﻳﻨﻮ‪ Y‬ﻟﻤﺆﻣﻦ ﻟﻘﻴﺎ@ ﺑﻪ‪ ،‬ﻻ ﺗﻮﺟﺪ ‪,‬ﻳﺔ ﺗﻘﻴﻴﺪ ‪ ,‬‬ ‫ﺗﺤﺪﻳﺪ ‪ ,‬ﻗﻮﻋﺪ ﻣﻠﺰﻣﺔ ﻟﻜﻴﻔﻴﺔ ﺟﺮ‪ 8‬ﻟﺪﻋﺎ‪ 8‬ﻟﺘﻀﺮ!‪ ،‬ﺣﻴﺚ ﻳﺴﺘﻄﻴﻊ ﻹﻧﺴﺎ<‬ ‫‪ <,‬ﻳﺘﻮﺟﻪ ﻟﻰ ﺑﻪ ﻓﻲ ‪,‬ﻳﺔ ﺳﺎﻋﺔ‪ ،‬ﻳﺬﻛﺮ* ﺑﻘﻠﺒﻪ ﻳﻨﺎﺟﻴﻪ ﺑﺄﺳﻤﺎﺋﻪ ﻟﺤﺴﻨﻰ‪.‬‬ ‫ ﻗﺪ ﻗﺎ@ ﺳﻴﺪﻧﺎ ﺑﺮﻫﻴﻢ ) !( ﻣﻊ ﺑﻨﻪ ﺳﻤﺎﻋﻴﻞ ﺑﺘﻤﺠﻴﺪ ﺑﻬﻤﺎ ﻟﺪﻋﺎ‪ 8‬ﻣﻨﻪ‬ ‫ﻋﻨﺪﻣﺎ ﺑﺎﺷﺮ ﺑﺈﻧﺸﺎ‪ 8‬ﻗﻮﻋﺪ ﻟﺒﻴﺖ‪ ،‬ﺣﻤﺪ ﷲ ‪,‬ﺛﻨﻴﺎ ﻋﻠﻰ ﻧﻌﻤﻪ‪ ،‬ﻛﺒﺮ* ﺗﻜﺒﻴﺮ‬ ‫ ﺗﻌﻈﻴﻤﺎ‪F ،‬ﻛﺮﻳﻦ ﻋﻈﻴﻢ ﻗﺪﺗﻪ ﺳﻌﺔ ﻋﻠﻤﻪ ﺣﻜﻤﻪ ﻟﺬ‪ Y‬ﻳﺴﻊ ﻛﻞ ﺷﻲ‪ ،8‬ﻫﻮ‬

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‫ﻋﺪﻧﺎ ﻗﻄﺎ(‬ ‫ﻫﺎ ﻳﺤﻴﻰ ))ﻋﺪﻧﺎ‬ ‫ﻳﺴﻤﻊ ﻳﺮ ﻳﻘ ّﺪ ﻷﻣﻮ ﻓﻲ ﻟﻜﺎﺋﻨﺎ‪ .‬ﻳﻘﻮ‪ Z‬ﺗﻌﺎﻟﻰ ﻓﻲ ^ﻳﺔ‪:‬‬

‫ ﻓِﻲ‬ ‫ِﻳﻦ ﻳُ ْﻠ ِﺤ ُﺪ َ‬ ‫﴿ َِﱠﷲِ ‪َ #‬ﻷ ْﺳ َﻤﺎ ُ‪# N‬ﻟْ ُﺤ ْﺴﻨَﻰ َﻓﺎ ْ‪ُ K‬ﻋﻮ ُ‪ U‬ﺑِ َﻬﺎ َ َ‪# #ُ R‬ﻟﱠﺬ َ‬ ‫ﻮ ﴾ ) ‪#‬ﻷﻋﺮ‪(١٨٠:ˆ#‬‬ ‫َ ْﺳ َﻤﺎﺋِ ِﻪ َﺳﻴُ ْﺠ َﺰ ْ َ َﻣﺎ َﻛﺎﻧُﻮ‪ #‬ﻳَ ْﻌ َﻤ ُﻠ َ‬ ‫< ﻟﺪﻋﺎ‪ 8‬ﻟﻰ ﷲ ﻟﺘﻀﺮ! ﻟﻴﻪ ﻣﻨﺎﺟﺎﺗﻪ ‪F‬ﻛﺮ ‪,‬ﺳﻤﺎﺋﻪ ﻟﺤﺴﻨﻰ ‪ ,‬ﺻﺎﻓﻪ‬ ‫ﻟﻌﻈﻤﻰ ﻻﻋﺘﺮ‪ V‬ﺑﻘﺪﺗﻪ ﻋﻠﻰ ﻟﻤﺨﻠﻮﻗﺎ ﺟﻤﻴﻌﻬﺎ‪ ،‬ﻣﻌﺮﻓﺘﻪ ﺑﻤﺎ ﻳﺠﺮ‪, Y‬ﻳﻨﻤﺎ‬ ‫ﻛﺎ<‪ ،‬ﻫﻲ ﻣﻦ ﻋﻼﻣﺎ ﻹﻳﻤﺎ< ﻟﻌﻤﻴﻖ ﻟﺘﻘﻮ ﻟﺪ ﻟﻌﺒﺎ‪ .‬ﻣﺎ  ﻓﻲ‬ ‫ﻟﻘﺮ^< ﻣﻦ ‪,‬ﺷﻜﺎ‪, Z‬ﻟﻔﺎ ﻟﻸﻋﻴﺔ ﻟﺘﻲ ﺟﺎ‪ 8‬ﻋﻠﻰ ﻟﺴﺎ< ﻷﻧﺒﻴﺎ‪ ،8‬ﻧﻤﺎ ﺗﺸﻜﻞ‬ ‫ﻧﻤﺎ‪ ‚F‬ﺻﺎﻟﺤﺔ ﻻﺳﺘﻌﺎﻧﺔ ﻟﻤﺆﻣﻨﻴﻦ ﺑﻬﺎ ‪F‬ﻛﺮﻫﺎ ﻣﻦ ﻗﺒﻠﻬﻢ ‪,‬ﻳﻀﺎ‪.‬‬

‫ﻣﻘﺎ ﺑﺮ‪#‬ﻫﻴﻢ ) ‪،(P‬‬ ‫ﺣﻴﺚ ﻛﺎ ﻳﺘﺨﺬ‪ U‬ﻣﻮﻗﻌﺎ‬ ‫ﻟﺮﻓﻊ ﻗﻮ‪#‬ﻋﺪ ‪#‬ﻟﺒﻴﺖ‬ ‫– ‪#‬ﻟﻜﻌﺒﺔ ‪#‬ﻟﻤﺸﺮﻓﺔ‪-‬‬ ‫ﻋﻨﺪ ﺑﻨﺎﺋﻬﺎ‪.(.‬‬

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‫‪#‬ﻟﺘﻌﻠﻴﻖ ‪ ) :‬ﺟﺎﻣﻊ ﺳﻴﺪﻧﺎ ﻋﻤﺮ ) ‪’ (S‬‬ ‫‪#‬ﻟﻘﺪ‪ .m‬ﻓﻴﻪ ﺻﺨﻮ ﻣﻦ [ﺛﺎ ﺑﺎﻗﻴﺔ ﻣﻦ‬ ‫‪i‬ﻣﻦ ﺳﻴﺪﻧﺎ ﺑﺮ‪#‬ﻫﻴﻢ – ﻛﻤﺎ ﻳﻌﺘﻘﺪ ‪.( -‬‬

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‫‪#‬ﻣﺘﺤﺎ ﺳﻴﺪﻧﺎ ﺑﺮ‪#‬ﻫﻴﻢ )‪ (P‬ﻓﻲ ‪R‬ﺑﺢ ﻟﺪ‪U‬‬ ‫ﻗﺼﺔ ﻟﻔﺪ‪ 8‬ﻟﺬﺑﺢ ﺣﺪ ﻟﺤﻮ‪ c‬ﻟﺘﻲ ﻳﺬﻛﺮﻫﺎ ﻟﻘﺮ^<‪ ،‬ﺗﺘﻌﻠﻖ ﺑﺎﻻﻣﺘﺤﺎ<‬ ‫ﻟﺬ‪ Y‬ﺗﻌﺮ‪ U‬ﻟﻪ ﺳﻴﺪﻧﺎ ﺑﺮﻫﻴﻢ ) !( ﻣﻊ ﺳﻴﺪﻧﺎ ﺳﻤﺎﻋﻴﻞ ) !(‪:‬‬

‫‪#‬ﻟﺴ ْﻌ َﻲ َﻗ َ‬ ‫ﺎ‪ .‬ﻳَﺎ ﺑُﻨَ ﱠﻲ ِﻧﱢﻲ َ َ‪L‬‬ ‫﴿ َﻓﺒَ ﱠﺸ ْﺮﻧَﺎ ُ‪ U‬ﺑِ ُﻐﻼ ٍ َﺣﻠِﻴ ٍﻢ َﻓ َﻠ ﱠﻤﺎ ﺑََﻠ َﻎ َﻣ َﻌ ُﻪ ﱠ‬ ‫ﺎﻧﻈ ْﺮ َﻣﺎ‪ #َR‬ﺗَ َﺮ‪َ L‬ﻗ َ‬ ‫ﻓِﻲ ‪#‬ﻟْ َﻤﻨَﺎ ِ َﻧﱢﻲ َ ْ‪R‬ﺑَ ُﺤ َﻚ َﻓ ُ‬ ‫ﺎ‪ .‬ﻳَﺎ َﺑَ ِﺖ ‪ْ #‬ﻓ َﻌ ْﻞ َﻣﺎ ﺗُ ْﺆ َﻣ ُﺮ‬ ‫ِﻴﻦ َﻧَﺎ َ‪K‬ﻳْﻨَﺎ ُ‪U‬‬ ‫ﻳﻦ َﻓ َﻠ ﱠﻤﺎ َ ْﺳ َﻠ َﻤﺎ َﺗَﱠﻠ ُﻪ ﻟِ ْﻠ َﺠﺒ ِ‬ ‫ِﻦ ﱠ‬ ‫‪#‬ﻟﺼﺎﺑِ ِﺮ َ‬ ‫َﺳﺘَ ِﺠ ُﺪﻧِﻲ  ِْ َﺷﺎ َ‪# N‬ﷲﱠُ ﻣ ْ‬ ‫‪#‬ﻟﺮ ْ•ﻳَﺎ ِﻧﱠﺎ َﻛ َﺬﻟ َ‬ ‫ِ‬ ‫ِﻴﻦ  ﱠ‬ ‫ِﻚ ﻧَ ْﺠ ِﺰ{ ‪#‬ﻟْ ُﻤ ْﺤ ِﺴﻨ َ‬ ‫َ ْ ﻳَﺎ ِﺑْ َﺮ‪#‬ﻫ ُ‬ ‫ِﻴﻢ َﻗ ْﺪ َﺻ ﱠﺪ ْﻗ َﺖ ﱡ‬ ‫ِﻴﻦ َ َﻓ َﺪﻳْﻨَﺎ ُ‪ U‬ﺑِ ِﺬﺑْ ٍﺢ َﻋ ِﻈﻴ ٍﻢ ﴾ ) ‪#‬ﻟﺼﺎﻓﺎ@‪-١٠١:‬‬ ‫َﻫ َﺬ‪ #‬ﻟَ ُﻬ َﻮ ‪#‬ﻟْﺒَﻼ ُ‪# N‬ﻟْ ُﻤﺒ ُ‬ ‫‪(١٠٧‬‬ ‫ﻳﺘﻔﻖ ﻟﻤﻔﺴﺮ < ‪ <,‬ﻵﻳﺔ ﺗﺆﻛﺪ ﺗﻌﺮﺿﻬﻤﺎ ﻟﻰ ﻣﺘﺤﺎ< ﺧﺘﺒﺎ ‪,‬ﻧﻬﻤﺎ ﺟﺘﺎ‪s‬‬

‫ﻫﺬ* ﻟﻤﺤﻨﺔ ﺑﻨﺠﺎ‪ .u‬ﻳﺬﻛﺮ ﻟﻤﻔﺴﺮ ﻟﺘﺮﻛﻲ ‪,‬ﺣﻤﺪ ﻳﺎ‪s‬ﻳﺮ ^ﻟﻤﺎﻟﻴﻠﻲ ‪ <,‬ﻟﺮ‪o‬ﻳﺎ ﻟﺘﻲ‬ ‫ﺗﺠﻠﺖ ﻟﺴﻴﺪﻧﺎ ﺑﺮﻫﻴﻢ ) !( ﻛﺎ< ﺣﻴﺎ ﺑﺎﻧﻴﺎ ‪,‬ﻧﻪ ﺳﺮﻋﺎ< ﻣﺎ ﺳﺘﺠﺎ‪ i‬ﻷﻣﺮ ﺑﻪ‪،‬‬ ‫ ﻳﻔﺴﺮ ﻣﺎ ﺗﻌﺎﻗﺒﺖ ﻓﻲ ﻵﻳﺎ ﻋﻠﻰ ﻟﻨﺤﻮ ﻵﺗﻲ‪:‬‬ ‫) " ‪ ...‬ﻋﻠﻰ ‪,‬ﺛﺮ ﻫﺬ ﻷﻣﺮ ﻟﺮﺑﺎﻧﻲ‪ ،‬ﻟﻢ ﻳﺤﺎ ‪ <, Z‬ﻳﻘﻮ@ ﺑﺎﻟﺘﻨﻔﻴﺬ ﻟﻘﺴﺮ‪Y‬‬ ‫ ‪,‬ﻧﻤﺎ ﺑﻌﺪ ﻻﺳﺘﺸﺎ‪ ،E‬ﻟﻴﺘﺄﻛﺪ ﻣﻦ ﻃﺎﻋﺘﻪ ﻟﻪ ﺳﺘﺠﺎﺑﺘﻪ ﻷﻣﺮ ﷲ ﻣﺒﺘﻐﻴﺎ‬ ‫ﻷﺟﺮ ﻟﺜﻮ‪ i‬ﻣﻨﻪ‪ .‬ﻣﻤﺎ ﻳﺪﻋﻮ ﻟﻰ ﻟﺘﺄﻣﻞ ﻓﻲ ﻫﺬ‪ ،‬ﻟﺨﻄﺎ‪ i‬ﻷﺑﻮ‪Y‬‬ ‫ﻟﺸﻔﻮ‪ v‬ﺑﻘﻮﻟﻪ " ﻳﺎ ﺑﻨﻲ" ﻣﺎ ﻛﺎ< ﻳﺠﻮ‪ Z‬ﻓﻲ ﻧﻔﺴﻪ ﻗﻠﺐ ﻷ‪ i‬ﻣﻦ ﻣﺸﺎﻋﺮ‬ ‫ﺣﺐ ﺗﻌﻠﻖ ﺑﺎﷲ‬ ‫ ‪,‬ﺣﺎﺳﻴﺲ ﻣﺎ ﻛﺎ< ﻳﻌﻨﻴﻪ ﻫﺬ ﻟﺘﻜﻠﻴﻒ ﻟﻮﺟﺐ ﻣﻦ ّ‬ ‫ﺗﻌﺎﻟﻰ‪ .‬ﺑﺎﻟﻤﻘﺎﺑﻞ ﺟﺎ‪ 8‬ﻟﺠﻮ‪ i‬ﻣﻦ ﻻﺑﻦ ﻟﺼﺎﻟﺢ ﻟﻄﻴﺐ ﻟﻤﺴﺎﻣﺢ " ﻳﺎ‬ ‫‪,‬ﺑﺖ‪ "...‬ﻣﺪﻛﺎ ﻫﺬ ﻷﻣﺮ ﻹﻟﻬﻲ

ﺟﺐ ﻟﺼﺒﺮ ﻟﺘﺤﻤﻞ ﻓﻲ ﺗﻨﻔﻴﺬ*‪" .‬‬

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‫َ َﻓ َﺪﻳْﻨَﺎ ُ‪ U‬ﺑِ ِﺬﺑْ ٍﺢ َﻋ ِﻈﻴ ٍﻢ‬ ‫‪(١٠٧‬‬ ‫‪#‬ﻟﺼﺎﻓﺎ@‪١٠٧:‬‬ ‫) ‪#‬ﻟﺼﺎﻓﺎ@‪:‬‬

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‫) ﺣﺴﺒﻤﺎ ‪ K‬ﻓﻲ ‪#‬ﻟﻌﻬﺪ ‪#‬ﻟﻘﺪﻳﻢ – ‪#‬ﻟﻤﺤﺮˆ‪ -‬ﻓﺈ ﺳﻴﺪﻧﺎ ﺑﺮ‪#‬ﻫﻴﻢ ‪i‬ﺟﺘﻪ ﺳﺎ‪ 8‬ﻣﺪﻓﻮﻧﺎ ﻓﻲ‬ ‫ﺣﺪ ﻛﻬﻮˆ ﻣﺪﻳﻨﺔ ‪#‬ﻟﺨﻠﻴﻞ ﻓﻲ ﻓﻠﺴﻄﻴﻦ ‪#‬ﻟﺘﻲ ﻫﻲ ﺗﺤﺖ ‪#‬ﻻﺣﺘﻼ‪# .‬ﻹﺳﺮ‪#‬ﺋﻴﻠﻲ ‪#‬ﻵ(‪.‬‬

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‫ﺳـﺮ ‪#‬ﻻﺑﺘﻼ‪N‬‬ ‫ّ‬ ‫‪ ...‬ﻓﻌﻞ ﻣﺎ ﺗﺆﻣﺮ ﺳﺘﺠﺪﻧﻲ < ﺷﺎ‪ 8‬ﷲ ﻣﻊ ﻟﺼﺎﺑﺮﻳﻦ"‬

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‫ ﻳﻘﻮ‪ Z‬ﻟﻤﻔﺴﺮ ﻵﺧﺮ " ﻋﻤﺮ ﻧﺼﻮﺣﻲ ﺑﻴﻠﻤﻦ" ﻋﻦ ﻫﺬ ﻻﻣﺘﺤﺎ< ﻟﺬ‪Y‬‬ ‫ﺗﻌﺮ‪ U‬ﻟﻪ ﺳﻴﺪﻧﺎ ﺑﺮﻫﻴﻢ ) !( ﻣﻊ ﻟﺪ*‪ ) :‬ﺳﺘﺠﺎ‪ i‬ﻧﺒﻴﻨﺎ ﺑﺮﻫﻴﻢ ) !(‬ ‫

ﻟﺪ* ﺳﻤﺎﻋﻴﻞ ) !( ﻷﻣﺮ ﷲ ﺳﻠﻤﺎ ‪,‬ﻣﺮﻳﻬﻤﺎ ﻟﻴﻪ‪ ،‬ﺣﻴﻨﺌﺬ ﻗﺎ@ ﺳﻴﺪﻧﺎ‬ ‫ﺑﺮﻫﻴﻢ ) !( ﺑﺎﺗﺨﺎ‪ F‬ﻟﺨﻄﻮ‪ E‬ﻷﺧﻴﺮ‪, " E‬ﺳﻠﻢ ﺗﻠﻪ ﻟﻠﺠﺒﻴﻦ" ﻣﻌﺘﺒﺮ ﻣﺎ ﺟﺎ‪*8‬‬ ‫ﻓﻲ ﻟﺮ‪o‬ﻳﺎ ﺣﻴﺎ ﻣﻦ ﺑﻪ‪ ،‬ﺟﺐ ﻟﺘﻨﻔﻴﺬ‪ .‬ﻟﻜﻦ ﺑﻪ ‪,‬ﻛﻪ ﺑﺮﺣﻤﺘﻪ ‪,‬ﺧﺒﺮ*‬ ‫‪,‬ﻧﻪ ﻗﺪ ﺻﺪ‪ v‬ﻟﺮ‪o‬ﻳﺎ‪ ،‬ﻣﺜﻨﻴﺎ ﻋﻠﻰ ﻣﺎ ‪,‬ﺑﺪ* ﻣﻦ ﻟﺼﺒﺮ ﻟﻄﺎﻋﺔ‪ .‬ﻫﻜﺬ‬ ‫ﺳﺘﺪﻛﺘﻪ ﺣﻤﺔ ﻟﺮﺣﻤﻦ ﺳﺘﺒﺪ‪ Z‬ﻓﺪ‪ 8‬ﻟﺪ* ﺑﻐﻨﻴﻤﺔ ﻳﻘﻮ@ ﺑﺬﺑﺤﻬﺎ‪, ،‬ﻧﻘﺬﺗﻪ‬ ‫ﻣﻦ ﻫﺬ* ﻟﺘﻀﺤﻴﺔ ﻟﻌﻈﻤﻰ"‬

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‫ ﻛﻤﺎ ﻳﻔﻬﻢ ﻣﻦ ﺗﻔﺴﻴﺮ ﻵﻳﺎ ﻟﻤﺬﻛﻮ‪ " E‬ﻓﺈ< ﺳﻴﺪﻧﺎ ﺑﺮﻫﻴﻢ ) !(‬ ‫

ﻟﺪ* ﺳﻴﺪﻧﺎ ﺳﻤﺎﻋﻴﻞ ) !( ﻗﺪ ﺗﻌﺮﺿﺎ ﻟﻰ ﻣﺘﺤﺎ< ﺧﺘﺒﺎ ﻫﻴﺐ ﺟﺘﺎ‪*s‬‬ ‫ﻣﺒﺪﻳﻦ ﻛﻞ ﻟﻄﺎﻋﺔ ﻻﻧﺼﻴﺎ! ﻟﻘﻠﺒﻲ‪ ،‬ﻟﺼﺒﺮ ﻟﺠﻤﻴﻞ ﻷﻣﺮ ﷲ ﺗﻌﺎﻟﻰ‪ .‬ﻫﺬ*‬ ‫ﻟﺨﺼﺎ‪ Z‬ﻟﺤﻤﻴﺪ‪ E‬ﺗﻌﺘﺒﺮ ﻗﺪ ‪ E‬ﺧﻴﺮ ﻣﺜﺎ‪ Z‬ﻟﻜﺎﻓﺔ ﻟﻤﺆﻣﻨﻴﻦ ﻟﻼﺳﺘﺮﺷﺎ ﺑﻪ ﻓﻲ‬ ‫ﺣﻴﺎﺗﻬﻢ ﻟﻤﺎ ﺗﺘﻀﻤﻨﻪ ﻣﻦ ﺻﺒﺮ ﺛﺒﺎ ﺻﺮ ﻋﻠﻰ ﻟﻤﻀﻲ ﻓﻲ ﻻﻟﺘﺰ@ ﺑﺄ ﻣﺮ ﷲ‬ ‫ﺗﻌﺎﻟﻰ  < ﺗﺮ ‪ ,‬ﺗﺨﺎ‪, ZF‬ﻣﺎ@ ﻟﻤﺼﺎﻋﺐ ﻟﻌﻘﺒﺎ ﻟﺘﻲ ﻳﺘﻌﺮﺿﻮ< ﻟﻬﺎ ﻧﺘﻴﺠﺔ‬ ‫ﻟﺘﺰﻣﻬﻢ ﻃﺮﻳﻖ ﺑﻬﻢ‪.‬‬ ‫ ﺗﺴﺘﻤﺮ ﻵﻳﺎ ﻓﻲ ‪F‬ﻛﺮ ﻫﺬ ﻻﻣﺘﺤﺎ<‪ ،‬ﻛﻤﺎ ﻓﻲ ﺳﻮ‪ E‬ﻟﺼﺎﻓﺎ‪:‬‬

‫ِﻴﻢ َﻛ َﺬﻟ َ‬ ‫﴿ َﺗَ َﺮ ْﻛﻨَﺎ َﻋ َﻠ ْﻴ ِﻪ ﻓِﻲ ِ‬ ‫ِﻚ ﻧَ ْﺠ ِﺰ{‬ ‫‪#‬ﻵﺧ ِﺮ َ‬ ‫ﻳﻦ َﺳﻼ ٌ َﻋ َﻠﻰ ِﺑْ َﺮ‪#‬ﻫ َ‬ ‫ِﻴﻦ﴾ )‪#‬ﻟﺼﺎﻓﺎ@‪(١١١-١٠٨ :‬‬ ‫ِﻦ ﻋِﺒَﺎ ِ‪K‬ﻧَﺎ ‪#‬ﻟْ ُﻤ ْﺆ ِﻣﻨ َ‬ ‫ِﻴﻦ ِﻧﱠ ُﻪ ﻣ ْ‬ ‫‪#‬ﻟْ ُﻤ ْﺤ ِﺴﻨ َ‬

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‫ﻋﺎﻟﻴﺔ ﻟﺠﻤﻴﻊ ﻟﺒﺸﺮﻳﺔ ﻋﻠﻰ ﺟﻪ ﻫﺬ* ﻷ‪ ،U‬ﻟﻼﻫﺘﺪ‪ 8‬ﻹﻗﺘﺪ‪ 8‬ﺑﺨﺼﺎﻟﻬﻢ‬ ‫ ﻟﻤﻀﻲ ﻓﻲ ﺳﺒﻴﻠﻬﻢ ﺗﻨﻈﻴﻢ ﺣﻴﺎﺗﻬﻢ ﻃﺮ‪ s‬ﻣﻌﻴﺸﺘﻬﻢ ﻃﺒﻘﺎ ﻟﻤﺎ ﺟﺎ‪  8‬ﺑﻬﺎ ﻣﻦ‬ ‫‪,‬ﺣﻜﺎ@ ﺷﺎ‪ .‬ﻣﺎ ‪F‬ﻛﺮﻧﺎ* ﻓﻲ ﻫﺬ ﻟﺠﺰ‪ 8‬ﻣﻦ ﻟﻜﺘﺎ‪ i‬ﻣﻦ ﺧﺼﺎ‪ Z‬ﺳﻴﺪﻧﺎ‬ ‫ﺑﺮﻫﻴﻢ ) !( ﻧﻤﺎ ﻫﻲ ﻋﻮ‪ E‬ﻟﻠﻨﺎ‪, z‬ﺟﻤﻌﻴﻦ ﻟﻸﺧﺬ ﻣﻨﻬﺎ ﻟﺘﺤﻠﻲ ﺑﻬﺎ ﻹﻗﺘﺪ‪8‬‬ ‫ﻋﻠﻰ ‪,‬ﺛﺮﻫﺎ‪.‬‬

‫ﺳﻴﺪﻧﺎ ﺑﺮ‪#‬ﻫﻴﻢ ﺧﻠﻴﻞ ‪#‬ﷲ‬

‫﴿ َ َﻣ ْﻦ َ ْﺣ َﺴ ُﻦ ‪ِK‬ﻳﻨًﺎ ِﻣ ﱠﻤ ْﻦ َ ْﺳ َﻠ َﻢ َ ْﺟ َﻬ ُﻪ ِﱠﷲِ َ ُﻫ َﻮ ُﻣ ْﺤ ِﺴ ٌﻦ َ‪#‬ﺗﱠﺒَ َﻊ ِﻣ ﱠﻠ َﺔ‬ ‫ِﻴﻢ َﺧﻠِﻴﻼ ﴾ )‪#‬ﻟﻨﺴﺎ‪(١٢٥:N‬‬ ‫ِﻴﻢ َﺣﻨِﻴﻔًﺎ َ‪#‬ﺗﱠ َﺨ َﺬ ‪#‬ﷲﱠُ ِﺑْ َﺮ‪#‬ﻫ َ‬ ‫ِﺑْ َﺮ‪#‬ﻫ َ‬ ‫ﻫﻜﺬ ﻳﺮ ‪F‬ﻛﺮ* ﻓﻲ ﻟﻘﺮ^< ﻟﻜﺮﻳﻢ‪ ،‬ﺑﺄﻧﻪ " ﺧﻠﻴﻞ ﷲ" ﻫﻲ ﺻﻔﺔ ﻣﺤﺒﺒﺔ‪،‬‬ ‫ﻋﺮ‪ V‬ﺑﻬﺎ‪ .‬ﻳﻘﻮ‪ Z‬ﺳﻴﺪﻧﺎ ﺳﻮ‪ Z‬ﷲ ) ~( ) ‪ ...‬ﻟﻠﻬﻢ < ﺑﺮﻫﻴﻢ ﺧﻠﻴﻠﻚ‬ ‫ ﻧﺒﻴﻚ ‪ ٧(...‬ﻳﺮ ‪F‬ﻛﺮ* ‪,‬ﻳﻀﺎ ﻓﻲ ﻟﻜﺘﺎ‪ i‬ﻟﻤﻘﺪ‪ z‬ﻟﺬ‪ Y‬ﺧﻠﻪ ﻟﺘﺤﺮﻳﻒ‪" ،‬‬ ‫ ^ﻣﻦ ﺑﺮﻫﻴﻢ ﺑﺮﺑﻪ ﻫﻜﺬ ‪,‬ﺻﺒﺢ ﻣﻦ ﻷﺻﻔﻴﺎ‪ " "...8‬ﺗﺤﻘﻖ ﻣﺎ ﺟﺎ‪ 8‬ﻓﻲ ﻟﻜﺘﺎ‪i‬‬ ‫ﻟﻤﻘﺪ‪, z‬ﺻﺒﺢ ﺑﺮﻫﻴﻢ ﺧﻠﻴﻼ ﷲ‪...‬‬

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‫< ﻟﺬ‪ Y‬ﻳﺨﺸﻰ ﺑﻪ ﻳﺘﻌﻠﻖ ﻗﻠﺒﻪ ﺑﻤﺤﺒﺘﻪ‪ ،‬ﺗﺼﺒﺢ ﻏﺎﻳﺘﻪ ﻓﻲ ﻟﺤﻴﺎ‪ E‬ﻟﺴﻌﻲ‬ ‫ﻟﻨﻴﻞ ﺿﺎ* ﻣﻐﻔﺮﺗﻪ ﻟﻔﻮ‪ s‬ﺑﺠﻨﺎﺗﻪ‪ ،‬ﻳﺴﻴﻄﺮ ﻋﻠﻰ ﻗﻠﺒﻪ  ﺣﻪ ﻣﻬﺎﺑﺔ ﷲ‪ ،‬ﻳﺸﻜﺮ*‬ ‫ ﻳﺤﻤﺪ* ﻋﻨﺪﻣﺎ ﻳﺸﺎﻫﺪ ﻟﺠﻤﺎ‪ Z‬ﻟﻜﻤﺎ‪ Z‬ﻓﻲ ﻣﺨﻠﻮﻗﺎﺗﻪ ﻳﺬﻛﺮ* ﺑﺄﺳﻤﺎﺋﻪ ﻟﺤﺴﻨﻰ‪.‬‬ ‫ﻛﻤﺎ ﻳﺆﻣﻦ ‪ <,‬ﻛﻞ ﻣﺎ ﻳﺼﻴﺒﻪ ﻣﻦ ﻧﻌﻤﺔ ﺧﻴﺮ ﻓﻤﻦ ﷲ ﺗﻌﺎﻟﻰ‪ ،‬ﻳﻠﻬﺞ ﻟﺴﺎﻧﻪ‬ ‫ﺑﺸﻜﺮ*‪ F .‬ﻣﺎ ‪,‬ﺻﺎﺑﻪ ﻣﻜﺮ * ﺗﺮ* ﺻﺎﺑﺮ ﻣﺘﺤﻤﻼ ﻣﺎ ﻗﺪ* ﷲ ﻳﻌﻠﻢ ‪ّ <,‬‬ ‫ﻛﻞ‬ ‫ﻣﺎ ﺟﺎ‪ 8‬ﻣﻦ ﻋﻨﺪ ﷲ ﻓﻴﻪ ﻟﺨﻴﺮ ﻣﺘﺤﺎ< ﺧﺘﺒﺎ ﻟﻪ‪ .‬ﻓﻴﺆﻣﻦ ﺑﻘﺪ* ﺿﻲ ﻟﻨﻔﺲ‬ ‫ ﻳﺴﻌﻰ ﻟﻠﻤﺰﻳﺪ ﻣﻦ ﻋﻤﻞ ﻟﺨﻴﺮ ﻟﺼﺎﻟﺤﺎ ﻣﻦ ﻷﻋﻤﺎ‪.Z‬‬ ‫‪131‬‬

‫‪#‬ﻷﺧﻼ ‪#‬ﻟﺠﻤﻴﻠﺔ‬ ‫ﻟﺴﻴﺪﻧﺎ ﺑﺮ‪#‬ﻫﻴﻢ )‪(P‬‬ ‫ﻳﺮ ﻓﻲ ﻟﻘﺮ^< ﻟﻜﺮﻳﻢ ‪F‬ﻛﺮ ﻟﻜﺜﻴﺮ ﻣﻦ ﻷﺧﻼ‪ v‬ﻟﻌﺎﻟﻴﺔ‬ ‫ ﻟﺨﺼﺎ‪ Z‬ﻟﺤﻤﻴﺪ‪ E‬ﻷﻧﺒﻴﺎ‪ 8‬ﷲ ﺳﻠﻪ ﻟﻜﺮ@‪ ،‬ﻣﻤﺎ ﻳﻤﺘﺎ‪ < s‬ﺑﻪ ﻣﻦ‬ ‫ﺻﺒﺮ ﺟﻤﻴﻞ ﺛﺒﺎ ﻳﻤﺎ< ﺻﺎ‪ v‬ﺧﻼ~ ﺗﻔﺎ<‪ .‬ﻋﻦ ﺳﻴﺪﻧﺎ‬ ‫ﺳﻮ‪ Z‬ﷲ ) ~( ﺗﺘﺤﺪ‪ c‬ﻵﻳﺎ ﻋﻤﺎ ﻛﺎ< ﻋﻠﻴﻪ ﻣﻦ ﻳﻤﺎ< ﻋﻤﻴﻖ‬ ‫ ﺧﻠﻖ ﻓﻴﻊ ﺗﺴﻠﻴﻢ ﺗﺎ@ ﺧﺸﻴﺔ ﺗﻘﻮ‪ ،‬ﻋﻦ ﻗﻮﺗﻪ ﺑﺄﺳﻪ ‪,‬ﻣﺎ@‬ ‫ﻟﻜﻔﺮ‪ ،‬ﻛﺬﻟﻚ ﺗﺬﻛﺮ ﻋﻦ ﺻﺒﺮ ﺳﻴﺪﻧﺎ ﻧﻮ‪ (! ) u‬ﺳﻴﺪﻧﺎ ‪,‬ﻳﻮ‪i‬‬ ‫)!(‪ ،‬ﻋﻦ ﺳﻴﺪﻧﺎ ﺳﻠﻴﻤﺎ< ) !( ﺷﻜﺮ* ﻟﺪﺋﻢ ﻟﺮﺑﻪ ﺳﻌﻴﻪ ﻟﺮﻓﻊ‬ ‫ﺷﺄﻧﻪ ﺷﺠﺎﻋﺘﻪ‪ ،‬ﻋﻦ ﺧﻼ~ ﺳﻴﺪﻧﺎ ﻣﻮﺳﻰ ) !( ﻟﺴﻴﺪ ﻟﻤﺴﻴﺢ‬ ‫ ﻗﻮ‪ E‬ﺣﺠﺘﻪ ﻓﻌﺔ ﺷﺄﻧﻪ ﻋﻠﻮ ﻣﻜﺎﻧﺘﻪ‪ ،‬ﻋﻦ ﺳﻴﺪﻧﺎ   ) !(‬ ‫ ﺗﻌﻠﻘﻪ ﺑﺮﺑﻪ ﺗﻮﺟﻬﻪ ﻟﻴﻪ ﺑﻜﻞ ﺟﻮﺣﻪ‪ ،‬ﻟﻜﺜﻴﺮ ﻣﻦ ﺷﻴﻢ ﺧﺼﺎ‪Z‬‬ ‫ﻷﻧﺒﻴﺎ‪ 8‬ﻟﻜﺮ@ ﻛﻮﻧﻬﻢ ﻣﺮﺷﺪﻳﻦ ‪,‬ﻋﻼﻣﺎ ﻟﻠﺨﻴﺮ ‪,‬ﻣﺜﻠﺔ ﺋﻌﺔ ﻟﺠﻤﻴﻊ‬ ‫ﻟﻨﺎ‪ z‬ﻟﻺﻗﺘﺪ‪ 8‬ﻻﻫﺘﺪ‪.8‬‬ ‫ﻫﺆﻻ‪ 8‬ﻷﻧﺒﻴﺎ‪ 8‬ﻷﻃﻬﺎ ﻟﺮﺳﻞ ﻷﺧﻴﺎ ﻫﻢ ﻣﺸﺎﻋﻞ ﻳﺎ‬ ‫‪130‬‬

‫ﻋﺪﻧﺎ ﻗﻄﺎ(‬ ‫ﻫﺎ ﻳﺤﻴﻰ ))ﻋﺪﻧﺎ‬ ‫﴿ َ َﺟﺎ ِﻫ ُﺪ‪ #‬ﻓِﻲ ﱠ‬ ‫‪#‬ﺟﺘَﺒَ ُ‬ ‫ﺎﻛ ْﻢ َ َﻣﺎ َﺟ َﻌ َﻞ‬ ‫‪#‬ﷲِ َﺣ ﱠﻖ ِﺟ َﻬﺎ ِ‪ُ Uِ K‬ﻫ َﻮ ْ‬ ‫ِﻦ َﺣ َﺮ ٍ~ ِﻣ ﱠﻠ َﺔ َﺑ ُ‬ ‫ِﻴﻢ‬ ‫َﻋ َﻠ ْﻴ ُﻜ ْﻢ ﻓِﻲ ‪#‬ﻟ ﱢﺪ ِ‬ ‫ﻳﻦ ﻣ ْ‬ ‫ِﻴﻜ ْﻢ ِﺑْ َﺮ‪#‬ﻫ َ‬ ‫ُﻫ َﻮ َﺳ ﱠﻤ ُ‬ ‫ﻮ‬ ‫ِﻦ َﻗ ْﺒ ُﻞ َﻓِﻲ َﻫ َﺬ‪ #‬ﻟِﻴَ ُﻜ َ‬ ‫ِﻤﻴﻦ ﻣ ْ‬ ‫ﺎﻛ ْﻢ ‪#‬ﻟْ ُﻤ ْﺴﻠ َ‬ ‫‪#‬ﻟﺮ ُﺳ ُ‬ ‫ﺎ‪m‬‬ ‫ﻮ‪َ .‬ﺷﻬِﻴ ًﺪ‪َ #‬ﻋ َﻠ ْﻴ ُﻜ ْﻢ َﺗَ ُﻜﻮﻧُﻮ‪ُ #‬ﺷ َﻬ َﺪ‪َ Nَ #‬ﻋ َﻠﻰ ‪#‬ﻟﻨﱠ ِ‬ ‫ﱠ‬ ‫ﱠ‬ ‫‪#‬ﻟﺼﻼ َ‪[َ 8‬ﺗُﻮ‪# #‬ﻟ ﱠﺰ َﻛﺎ َ‪ْ #َ 8‬ﻋﺘَ ِﺼ ُﻤﻮ‪ #‬ﺑِﺎﷲِ ﻫ َﻮ‬ ‫َﻓﺄَﻗِﻴ ُﻤﻮ‪ #‬ﱠ‬ ‫َﻣ ْﻮ ُ‬ ‫ﻻﻛ ْﻢ َﻓﻨِ ْﻌ َﻢ ‪#‬ﻟْ َﻤ ْﻮﻟَﻰ َﻧِ ْﻌ َﻢ ‪#‬ﻟﻨﱠ ِﺼ ُﻴﺮ ﴾ ) ‪#‬ﻟﺤﺞ‪:‬‬ ‫‪(٧٨‬‬ ‫ ﻓﻲ ﺳﻮ‪ E‬ﻟﻤﺰﻣﻞ ﻳﺪﻋﻮ ﷲ ﻟﻨﺎ‪ z‬ﻟﻰ ﻟﺘﻮﺟﻪ ﻟﻴﻪ ﺗﺮ‪A‬‬ ‫ﻣﺎ ﺳﻮ*‪:‬‬

‫﴿ َ‪ُ R#‬‬ ‫‪#‬ﺳ َﻢ َﺑﱢ َﻚ َﺗَﺒَﺘﱠ ْﻞ ِﻟَْﻴ ِﻪ ﺗَْﺒﺘِﻴﻼ َ ﱡ‪# Z‬ﻟْ َﻤ ْﺸ ِﺮ ِ‬ ‫ْﻛ ْﺮ ْ‬ ‫َ‪#‬ﻟْ َﻤ ْﻐ ِﺮ ِ‪ Z‬ﻻ ِﻟَ َﻪ ِﻻ ُﻫ َﻮ َﻓﺎﺗﱠ ِﺨ ْﺬ ُ‪ِ َ U‬ﻛﻴﻼ ﴾ )‪#‬ﻟﻤﺰﻣﻞ‪:‬‬ ‫‪(٩-٨‬‬

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‫ﺳـﺮ ‪#‬ﻻﺑﺘﻼ‪N‬‬ ‫ّ‬ ‫ ﻛﻤﺎ ﻳﻘﻮ‪ Z‬ﺑﺪﻳﻊ ﻟﺰﻣﺎ< ﺳﻌﻴﺪ ﻟﻨﻮﺳﻲ " ﻟﺤﻤﺪ ﷲ ﻋﻠﻰ‬ ‫ﻛﻞ ﺣﺎ‪ "... Z‬ﻟﻤﺆﻣﻦ ﻳﺘﺨﺬ ﻫﺬ* ﻟﻤﻘﻮﻟﺔ ﺷﻌﺎ ﻟﻪ ﻓﻴﺤﻤﺪ*‬ ‫ ﻳﺸﻜﺮ* ﻓﻲ ﻛﻞ ﺣﺎ‪ Z‬ﻳﻜﻮ< ﻋﻠﻴﻪ‪.‬‬ ‫< ﷲ ﺗﻌﺎﻟﻰ ﻳﺸﻮ‪ v‬ﻟﻤﺆﻣﻨﻴﻦ ﻟﻰ ﺑﻠﻮ‹ ﻫﺬ* ﻟﻤﺮﺗﺒﺔ‬ ‫ ﻟﻤﻘﺎ@ ﻟﺮﻓﻴﻊ‪ .‬ﻳﺪﻋﻮ ﻓﻲ ^ﻳﺎﺗﻪ ﻟﻰ ﺗﺨﺎ‪ F‬ﻛﺎﻓﺔ ﻟﻮﺳﺎﺋﻞ ﻟﺘﻲ‬ ‫ﺗﻘﺮﺑﻬﻢ ﻣﻦ ﺑﻬﻢ‪:‬‬

‫ِﻳﻦ [ َﻣﻨُﻮ‪# #‬ﺗﱠﻘُﻮ‪# #‬ﷲﱠَ َ‪#‬ﺑْﺘَ ُﻐﻮ‪ِ #‬ﻟَْﻴ ِﻪ ‪#‬ﻟْ َﻮ ِﺳﻴ َﻠ َﺔ‬ ‫﴿ ﻳَﺎ َﻳﱡ َﻬﺎ ‪#‬ﻟﱠﺬ َ‬ ‫ﻮ ﴾ )‪#‬ﻟﻤﺎﺋﺪ‪:8‬‬ ‫ِﺤ َ‬ ‫َ َﺟﺎ ِﻫ ُﺪ‪ #‬ﻓِﻲ َﺳﺒِﻴ ِﻠ ِﻪ ﻟَ َﻌ ﱠﻠ ُﻜ ْﻢ ﺗُ ْﻔﻠ ُ‬ ‫‪(٣٥‬‬ ‫ﻓﻲ [ﻳﺔ ﻳﻘﻮ‪ .‬ﺗﻌﺎﻟﻰ‬ ‫﴿ َﻓﻔِﺮ‪ِ #‬ﻟَﻰ ﱠ‬ ‫ِﻴﻦ ﴾ )‪#‬ﻟﺬ‪#‬ﻳﺎ@‪:‬‬ ‫ِﻳﺮ ُﻣﺒ ٌ‬ ‫‪#‬ﷲِ ِﻧﱢﻲ ﻟَ ُﻜ ْﻢ ِﻣ ْﻨ ُﻪ ﻧَﺬ ٌ‬ ‫ﱡ‬ ‫‪ ، (٥٠‬ﻳﻘﻮ‪ .‬ﺗﻌﺎﻟﻰ‬

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‫ﻋﺪﻧﺎ ﻗﻄﺎ(‬ ‫ﻫﺎ ﻳﺤﻴﻰ ))ﻋﺪﻧﺎ‬

‫ﻛﺎ ﺳﻴﺪﻧﺎ ﺑﺮ‪#‬ﻫﻴﻢ )‪ (P‬ﺻﺎﺣﺐ‬ ‫ﺑﺼﻴﺮ‪ 8‬ﺛﺎﻗﺒﺔ ‪ r#K‬ﻓﻲ ‪#‬ﺧﺘﻴﺎ ‪#‬ﻟﺼﺤﻴﺢ‬ ‫ﻳﺬﻛﺮ ﷲ ﺗﻌﺎﻟﻰ ﻓﻲ ﻟﻘﺮ^< ﻣﺎ ﻛﺎ< ﻳﺘﻤﺘﻊ ﺑﻪ ﺳﻴﺪﻧﺎ ﺑﺮﻫﻴﻢ ) !(‪ ،‬ﻣﻦ ﺑﺼﻴﺮ‪E‬‬ ‫ﻗﻮﻳﺔ ﻓﻲ ‪ A‬ﻟﺤﻘﺎﺋﻖ ﺗﺜﺒﻴﺖ ﻣﺎ ﻫﻮ ﺧﻴﺮ ﺻﺤﻴﺢ ) َ ‪ُ F‬‬ ‫ِﻴﻢ‬ ‫ْﻛ ْﺮ ﻋِﺒَﺎ َﻧَﺎ ﺑْ َﺮﻫ َ‬ ‫ُﻮ‪ ْ ُ, i‬ﻟِﻲ ﻷَﻳْﺪِ‪ َ Y‬ﻷَﺑْ َﺼﺎِ)‪ .(٤٥‬ﻛﺎ< ﻗﻴﻘﺎ ﻣﺼﻴﺒﺎ ﻓﻲ ﺗﺨﺎ‪F‬‬ ‫ِﺳ َﺤ َ‬ ‫ﺎ‪ َ v‬ﻳَ ْﻌﻘ َ‬ ‫َ  ْ‬ ‫ﻗﺮﺗﻪ ﺷﺄﻧﻪ ﺷﺄ< ﺑﻘﻴﺔ ﻷﻧﺒﻴﺎ‪ 8‬ﻟﻜﺮ@‪ ،‬ﻛﺎ< ﻳﺘﻤﺘﻊ ﺑﻨﻈﺮ‪ E‬ﺑﻌﻴﺪ‪ E‬ﻟﻰ ﻷﻣﻮ‪،‬‬ ‫ ﺣﺪ‪ z‬ﺻﺤﻴﺢ ﻟﻤﺎ ﻗﺪ ﻳﺤﺼﻞ‪.‬‬ ‫ ﺗﺬﻛﺮ ^ﻳﺔ ‪ <,‬ﷲ ﺗﻌﺎﻟﻰ ﻣﻨﺤﻪ ﻟﺮﺷﺪ ﻟﺤﻜﻤﺔ ﻟﺒﺎﻟﻐﺔ ﻓﻲ ﻗﻮﻟﻪ‪:‬‬

‫ِﻴﻦ ﴾ )‪#‬ﻷﻧﺒﻴﺎ‪:N‬‬ ‫﴿ َﻟَﻘ ْ‬ ‫ِﻴﻢ ُ ْﺷ َﺪ ُ‪ U‬ﻣ ْ‬ ‫ِﻦ َﻗ ْﺒ ُﻞ َ ُﻛﻨﱠﺎ ﺑِ ِﻪ َﻋﺎﻟِﻤ َ‬ ‫َﺪ [ﺗَْﻴﻨَﺎ ِﺑْ َﺮ‪#‬ﻫ َ‬ ‫‪(٥١‬‬ ‫ ﺗﺄﺗﻲ ﻣﻌﻨﻰ ﻛﻠﻤﺔ ﻟﺮﺷﺪ ﻫﻨﺎ ﻟﻠﺪﻻﻟﺔ ﻋﻠﻰ ﻟﺼﻮ‪ i‬ﻓﻲ ﻟﻘﺮ ﻟﻤﻀﻲ‬ ‫ﺑﺨﻄﻮ ﺛﻘﺔ ﻣﻄﻤﺌﻨﺔ ﻟﺘﻮﺟﻪ ﻧﺤﻮ ﻛﻞ ﻣﺎ ﻫﻮ ﺻﺤﻴﺢ ﺑﺎﺳﺘﻘﺎﻣﺔ ﻛﺎﻣﻠﺔ‪ .‬ﻗﺪ‬ ‫ﺳﺎﻋﺪﺗﻪ ﻫﺬ* ﻷﻓﻀﺎ‪ Z‬ﻟﻨﻌﻢ ﻟﺘﻲ ﻫﺒﻬﺎ ﷲ ﻟﻪ ﻓﻲ ﺻﺮﻋﻪ ﻣﻊ ﻟﻜﻔﺮ ﻟﺸﺮ‪.A‬‬ ‫ ﻇﻬﺮ ﺧﺼﺎﻟﻪ ﻟﻌﺎﻟﻴﺔ ﻓﻲ ﻗﺘﻪ ﺑﻌﺪ ﻧﻈﺮ* ﻟﻸﻣﻮ ﻗﺮﺗﻪ ﻟﺘﻲ ﻛﺎﻧﺖ ﺗﺼﻴﺐ‬ ‫ﻟﻬﺪ‪ V‬ﺋﻤﺎ‪ ،‬ﻓﺮﺳﺘﻪ ﻓﻄﻨﺘﻪ ﻣﻘﺪﺗﻪ ﻓﻲ ﻟﺘﻔﺮﻳﻖ ﺑﻴﻦ ﻟﺨﻄﺄ ﻟﺼﻮ‪،i‬‬ ‫ ﻟﺼﺎﻟﺢ ﻟﻄﺎﻟﺢ‪ ،‬ﻟﻰ ﺟﺎﻧﺐ ﻣﺎ ﻛﺎ< ﻳﺘﻤﺘﻊ ﻣﻦ ﺧﺸﻴﺔ ﻋﻤﻴﻘﺔ ﻣﻦ ﺑﻪ ﺳﺘﺴﻼ@‬ ‫ﻷ ﻣﺮ* ﺗﻨﻔﻴﺬ* ﻟﻬﺎ  < ﺗﺮ ‪ ,‬ﺟﻞ‪ .‬ﺗﺬﻛﺮ ﻵﻳﺎ ﻣﺎ ﻳﺠﺎ‪ s‬ﺑﻪ ﻟﻤﺆﻣﻨﻮ<‬ ‫ﻟﺨﺎﺷﻌﻮ< ﻟﻤﺘﻘﻮ<‪:‬‬

‫ﱠَ‬ ‫ﱢﺮ َﻋ ُ‬ ‫ﻨﻜ ْﻢ‬ ‫﴿ ﻳَﺎ َﻳﱡ َﻬﺎ ‪#‬ﻟﱠﺬ َ‬ ‫ِﻳﻦ [ َﻣﻨُﻮ‪ ِْ  #‬ﺗَﺘﱠﻘُﻮ‪# #‬ﷲ ﻳَ ْﺠ َﻌ ْﻞ ﻟَ ُﻜ ْﻢ ُﻓ ْﺮ َﻗﺎﻧًﺎ َﻳُ َﻜﻔ ْ‬ ‫َﺳﻴﱢﺌَﺎﺗ ُ‬ ‫َﻀ ِﻞ ‪#‬ﻟْ َﻌ ِﻈﻴ ِﻢ ﴾ )‪#‬ﻷﻧﻔﺎ‪(٢٩:.‬‬ ‫ِﺮ ﻟَ ُﻜ ْﻢ َ‪#‬ﷲﱠُ ‪# ُR‬ﻟْﻔ ْ‬ ‫ِﻜ ْﻢ َﻳَ ْﻐﻔ ْ‬

‫ ﺑﻔﻀﻞ ﻫﺬ* ﻟﺨﺼﺎ‪ Z‬ﻟﺤﻤﻴﺪ‪ E‬ﻟﺘﻲ ﻫﺒﻬﺎ ﷲ ﻟﺴﻴﺪﻧﺎ ﺑﺮﻫﻴﻢ ) !(ﺳﺘﻄﺎ!‬ ‫ﻟﺪﺧﻮ‪ Z‬ﻣﻊ ﻟﻤﺸﺮﻛﻴﻦ ﻓﻲ ﻟﻤﻮﺟﻬﺔ ﻟﻘﻴﺎ@ ﺑﺘﺒﻠﻴﻎ ﺳﺎﻟﺘﻪ ﻧﺸﺮ ﻋﻮﺗﻪ‪< .‬‬ ‫‪135‬‬

‫ِﻳﻦ [ َﻣﻨُﻮ‪ْ ِ# #‬ﻣ َﺮَ َ‪8‬‬ ‫َ َﺿ َﺮ َ‪# Z‬ﷲﱠُ َﻣﺜَﻼ ﻟِﱠﻠﺬ َ‬ ‫ﻓ ِْﺮ َﻋ ْﻮ َ ِ ْ‪َ R‬ﻗﺎﻟَ ْﺖ َ ﱢ‪# Z‬ﺑْ ِﻦ ﻟِﻲ ِﻋ ْﻨ َﺪ َ‪r‬‬ ‫ِﻦ ﻓ ِْﺮ َﻋ ْﻮ َ‬ ‫ﺑَْﻴﺘًﺎ ﻓِﻲ ‪#‬ﻟْ َﺠﻨﱠ ِﺔ َﻧَ ﱢﺠﻨِﻲ ﻣ ْ‬ ‫ِﻦ ‪#‬ﻟْ َﻘ ْﻮ ِ ﱠ‬ ‫‪#‬ﻟﻈﺎﻟِﻤِﲔ َ‬ ‫َ َﻋ َﻤ ِﻠ ِﻪ َﻧَ ﱢﺠﻨِﻲ ﻣ ْ‬ ‫)‪#‬ﻟﺘﺤﺮﱘ‪(١١:‬‬

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‫ﻋﺪﻧﺎ ﻗﻄﺎ(‬ ‫ﻫﺎ ﻳﺤﻴﻰ ))ﻋﺪﻧﺎ‬ ‫ﻟﺮﺷﺎ ﻟﺤﻖ ﻟﻬﺪ ﻃﻮ‪, Z‬ﻋﻤﺎﻫﻢ‬ ‫ﻓﻲ ﺣﻴﺎﺗﻬﻢ ﻟﺪﻧﻴﺎ  < ﻛﻠﻞ ‪ ,‬ﻣﻠﻞ‪.‬‬ ‫‪ <,‬ﻟﻤﺆﻣﻦ ﻳﺠﺐ ‪ <,‬ﻳﺒﺘﻐﻲ ﺟﻪ‬ ‫ﷲ ﺗﻌﺎﻟﻰ ﻓﻲ ﺟﻤﻴﻊ ﻣﺎ ﻳﻘﻮ@ ﺑﻬﺎ ﻣﻦ ‪,‬ﻋﻤﺎ‪Z‬‬ ‫ ‪ <,‬ﻳﺨﻠﺺ ﻓﻲ ﺳﻌﻴﻪ ﻟﻰ ﺑﻪ ﺑﺘﻐﺎ‪ 8‬ﺟﻬﻪ ﻳﻬﺪ‪V‬‬ ‫ﻟﻰ ﻛﺴﺐ ﺿﺎ* ﻣﺤﺒﺘﻪ‪ .‬ﺳﻴﺪﻧﺎ ﺳﻮ‪ Z‬ﷲ ) ~(‬ ‫ ﺣﻴﺎﺗﻪ ﺳﻴﺮﺗﻪ ﻟﺸﺮﻳﻔﺔ ﺧﻴﺮ ﻣﺜﺎ‪ Z‬ﻟﻨﺎ‪ .‬ﻓﻘﺪ ﺟﻌﻞ ﷲ ﺣﺪ*‬ ‫ ﺿﺎ* ﻋﻨﻪ ﻣﻨﺘﻬﻰ ﻣﺎ ﻳﺒﻐﻴﻪ ﻳﺴﻌﻰ ﻟﻴﻪ‪ .‬ﺗﺬﻛﺮ ﻟﻌﺪﻳﺪ ﻣﻦ ‪<,‬‬ ‫ﻷﻧﺒﻴﺎ‪ 8‬ﺑﻌﺜﻮ ﻹﺷﺎ ﻟﻨﺎ‪ z‬ﻋﻮﺗﻬﻢ ﻟﻰ ﺳﻠﻮ‪ A‬ﻃﺮﻳﻖ ﻟﻬﺪ‬ ‫ ﻻﺑﺘﻌﺎ ﻋﻦ ﻟﻤﻨﻜﺮ  < ‪ <,‬ﻳﺒﺘﻐﻮ ﻣﻨﻬﻢ ‪,‬ﺟﺮ ‪ ,‬ﻳﺘﻮﻗﻌﻮ‬ ‫ﻛﺴﺒﺎ ‪ ,‬ﻣﻨﻔﻌﺔ‪-:‬‬

‫ِﻦ ‪#‬ﻟْ ُﻤﺘَ َﻜ ﱢﻠﻔِﻴﻦ َ ﴾‬ ‫ِﻦ َ ْﺟ ٍﺮ َ َﻣﺎ َﻧَﺎ ﻣ ْ‬ ‫﴿ ُﻗ ْﻞ َﻣﺎ َ ْﺳﺄَﻟُ ُﻜ ْﻢ َﻋ َﻠ ْﻴ ِﻪ ﻣ ْ‬ ‫)‰‪(٨٦:‬‬ ‫ِﻦ َ ْﺟ ٍﺮ َﻓ ُﻬ َﻮ ﻟَ ُﻜ ْﻢ  ِْ َ ْﺟ ِﺮ{ ِﻻ َﻋ َﻠﻰ ﱠ‬ ‫‪#‬ﷲِ َ ُﻫ َﻮ‬ ‫﴿ ُﻗ ْﻞ َﻣﺎ َﺳﺄَﻟْﺘُ ُﻜ ْﻢ ﻣ ْ‬ ‫َﻋ َﻠﻰ ُﻛ ﱢﻞ َﺷ ْﻲ ٍ‪َ N‬ﺷﻬِﻴ ٌﺪ ﴾ )ﺳﺒﺄ‪(٤٧:‬‬

‫ ﻓﻲ ﺣﺪﻳﺚ ﺳﻮ‪ Z‬ﷲ ) ~( " ‪ <,‬ﷲ ﻋﺰ ﺟﻞ ﻻ ﻳﻘﺒﻞ ﻣﻦ ﻟﻌﻤﻞ‬ ‫ﻻ ﻣﺎ ﻛﺎ< ﻟﻪ ﺧﺎﻟﺼﺎ ﺑﺘﻐﻰ ﺑﻪ ﺟﻬﻪ" ‪ ،.١٣‬ﻋﻮ‪ E‬ﻋﺎﻣﺔ ﻟﻜﻞ ﻟﻨﺎ‪z‬‬ ‫‪ <,‬ﻳﺨﻠﺼﻮ ﻓﻲ ﺟﻤﻴﻊ ‪,‬ﻋﻤﺎﻟﻬﻢ‪ .‬ﻛﺬﻟﻚ ﻛﺎﻧﺖ ﻋﻮ‪ E‬ﻷﻧﺒﻴﺎ‪8‬‬ ‫ ﻟﺮﺳﻞ ﻟﻜﺮ@‪ <, ،‬ﻳﻜﻮ< ﻟﻘﺼﺪ ﻟﻬﺪ‪ V‬ﻓﻲ ﻟﺤﻴﺎ‪ E‬ﻟﺪﻧﻴﺎ ﻟﺘﻬﻴﺆ‬ ‫ﻟﻠﺪ ﻵﺧﺮ‪ E‬ﻟﻌﻤﻞ ﺑﺈﺧﻼ~ ﻟﺘﺄﻣﻴﻦ ﻛﺴﺐ ﻧﻌﻢ ﷲ ﺗﻌﺎﻟﻰ‪ ،‬ﻋﺪ@‬ ‫ﻻﻧﺒﻬﺎ ﻻﻧﺨﺪ! ﺑﻤﺒﺎﻫﺞ ﻟﺪﻧﻴﺎ‪.‬‬

‫ِﻳﻦ َﻓ َﻤ ْﻦ‬ ‫ﻳﻦ َ ُﻣﻨ ِﺬ َ‬ ‫ِﻴﻦ ِﻻ ُﻣﺒَ ﱢﺸ ِﺮ َ‬ ‫﴿ َ َﻣﺎ ﻧُ ْﺮ ِﺳ ُﻞ ‪#‬ﻟْ ُﻤ ْﺮ َﺳﻠ َ‬ ‫ﻮ ﴾‬ ‫ِﻢ َﻻ ُﻫ ْﻢ ﻳَ ْﺤ َﺰﻧُ َ‬ ‫[ َﻣ َﻦ ََ ْﺻ َﻠ َﺢ َﻓﻼ َﺧ ْﻮ ٌˆ َﻋ َﻠ ْﻴﻬ ْ‬ ‫)‪#‬ﻷﻧﻌﺎ‪(٤٨:‬‬ ‫‪137‬‬

‫ﺳـﺮ ‪#‬ﻻﺑﺘﻼ‪N‬‬ ‫ّ‬ ‫" ﻟﺼﺪ‪ "v‬ﺧﺘﻴﺎ " ﻛﻞ ﻣﺎ ﻫﻮ‬ ‫ﺻﺤﻴﺢ" ﻣﻦ ﻟﺼﻔﺎ ﻟﺘﻲ ﻋﺎ ﺳﻮﻟﻨﺎ‬ ‫ﻟﻜﺮﻳﻢ ) ~( ﻟﻤﺆﻣﻨﻴﻦ ﻟﻠﺘﻤﺴﻚ ﺑﻬﺎ‪،‬‬ ‫ ﻛﻤﺎ  ‪F‬ﻟﻚ ﻓﻲ ‪,‬ﺣﺎﻳﺜﻪ‪:‬‬ ‫‪٩‬‬ ‫" ﻗﻞ ^ﻣﻨﺖ ﺑﺎﷲ ﺛﻢ ﺳﺘﻘﻢ "‪.‬‬ ‫" ﻣﻦ ‪,‬ﺣﺐ ‪ <,‬ﻳﺤﺒﻪ ﷲ ﺳﻮﻟﻪ ﻓﻠﻴﺼﺪ‪ v‬ﻟﺤﺪﻳﺚ‬ ‫"‪.‬‬ ‫" ﻣﻦ ﻳﺮ ﺑﻪ ﷲ ﺧﻴﺮ ﻳﻔﻘﻬﻪ ﻓﻲ ﻟﺪﻳﻦ ﻳﻠﻬﻤﻪ ﺷﺪ*‬ ‫‪١١‬‬ ‫"‪.‬‬ ‫ﻟﺒﺮ ﻳﻬﺪ‪ Y‬ﻟﻰ‬ ‫ﻟﺒﺮ‪ّ < ،‬‬ ‫" < ﻟﺼﺪ‪ v‬ﻳﻬﺪ‪ Y‬ﻟﻰ ّ‬ ‫ﻟﻔﺠﻮ‪ < ،‬ﻟﻔﺠﻮ ﻳﻬﺪ‪ Y‬ﻟﻰ ﻟﻨﺎ‪ < ،‬ﻟﺮﺟﻞ ﻟﻴﻜﺬ‪i‬‬ ‫‪١٢‬‬ ‫ﺣﺘﻰ ﻳﻜﺘﺐ ﻋﻨﺪ ﷲ ﻛﺬﺑﺎ "‪.‬‬ ‫‪١٠‬‬

‫* ﻛﺎ ﺳﻴﺪﻧﺎ ﺑﺮ‪#‬ﻫﻴﻢ ) ‪ (P‬ﻋﺒﺪ‪ #‬ﻣﺨﻠﺼﺎ‪ ،‬ﻳﺬﻛﺮ ‪#‬ﻟﺪ‪# #‬ﻵﺧﺮ‪8‬‬ ‫‪#K‬ﺋﻤﺎ *‬ ‫ﻳﻌﺮ‪ V‬ﻟﻘﺮ^< ﻟﻜﺮﻳﻢ ﺳﻴﺪﻧﺎ ﺑﺮﻫﻴﻢ ) !( ﻟﺬﻳﻦ ﺟﺎ‪  8‬ﻣﻦ‬ ‫ﺻﻠﺒﻪ ﻣﻦ ﺑﻌﺪ* ﺑﺄﻧﻬﻢ ﻛﺎﻧﻮ ﻳﺴﻌﻮ< ﻟﻶﺧﺮ‪ E‬ﻳﻌﻤﻠﻮ< ﻟﻬﺎ ﺑﺈﺧﻼ~‬ ‫ ﺗﻔﺎ<‪-:‬‬

‫﴿ َ‪ُ R#‬‬ ‫ِﺳ َﺤ َ‬ ‫ُﻮ‪ْ ُ Z‬ﻟِﻲ ‪َ #‬ﻷﻳْﺪِ{‬ ‫ﺎ َﻳَ ْﻌﻘ َ‬ ‫ِﻴﻢ َ ْ‬ ‫ْﻛ ْﺮ ﻋِﺒَﺎ َ‪K‬ﻧَﺎ ﺑْ َﺮ‪#‬ﻫ َ‬ ‫ِﺼ ٍﺔ ‪ْ R‬‬ ‫ِﻛ َﺮ‪# L‬ﻟ ﱠﺪ‪:‰) ﴾ ِ #‬‬ ‫َ‪َ #‬ﻷﺑْ َﺼﺎ ِ ِﻧﱠﺎ َ ْﺧ َﻠ ْﺼﻨَﺎ ُﻫ ْﻢ ﺑ َ‬ ‫ِﺨﺎﻟ َ‬ ‫‪(٤٦-٤٥‬‬ ‫‪ <,‬ﻣﺎ ﻳﻤﻴﺰ ﻷﻧﺒﻴﺎ‪ 8‬ﻋﻦ ﺳﺎﺋﺮ ﻟﺒﺸﺮ ﺣﺮﺻﻬﻢ ﻋﻠﻰ ﻟﺴﻌﻲ‬ ‫ﻟﻜﺴﺐ ﺿﺎ ﷲ ﻣﻐﻔﺮﺗﻪ ﻧﻴﻞ ﻧﻌﻴﻢ ﺟﻨﺎﺗﻪ ﻓﻲ ﻵﺧﺮ‪<, <  E‬‬ ‫ﻳﻨﺘﻈﺮ  ‪,‬ﺟﺮ ‪ ,‬ﻧﻔﻌﺎ ﻣﻦ ‪,‬ﺣﺪ‪ .‬ﻗﺪ ﻗﺎﻣﻮ ﺑﺪﻋﻮ‪, E‬ﻗﻮﻣﻬﻢ ﻟﻰ ﻃﺮﻳﻖ‬ ‫‪136‬‬

‫ِﻦ َ ْﺟ ٍﺮ َﻓ ُﻬ َﻮ‬ ‫ُﻗ ْﻞ َﻣﺎ َﺳﺄَﻟْﺘُ ُﻜ ْﻢ ﻣ ْ‬ ‫ﻟَ ُﻜ ْﻢ  ِْ َ ْﺟ ِﺮ{ ِﻻ َﻋ َﻠﻰ ﱠ‬ ‫‪#‬ﷲِ‬ ‫َ ُﻫ َﻮ َﻋ َﻠﻰ ُﻛ ﱢﻞ َﺷ ْﻲ ٍ‪َ N‬ﺷﻬِﻴ ٌﺪ‬ ‫‪(٤٧‬‬ ‫)ﺳﺒﺄ‪٤٧:‬‬ ‫)ﺳﺒﺄ‪:‬‬

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‫ﺳـﺮ ‪#‬ﻻﺑﺘﻼ‪N‬‬ ‫ّ‬ ‫ﺣﺪ ‪,‬ﻫﻢ ﻟﺼﻔﺎ ﻟﺘﻲ ﻳﺠﺐ ‪ <,‬ﻳﺘﺤﻠﻰ ﺑﻬﺎ ﻟﻤﺆﻣﻦ‪ ،‬ﻟﺘﻔﻜﻴﺮ ﺑﻜﻞ ﺟﺪﻳﺔ‬ ‫ﻓﻲ ﻟﺤﻴﺎ‪ E‬ﻵﺧﺮ‪ E‬ﺗﺬﻛﺮﻫﺎ ﺋﻤﺎ‪ <, .‬ﻳﻜﻮ< ﻛﻞ ﻣﺎ ﻳﻌﻤﻠﻪ ‪ ,‬ﻳﻘﻮﻟﻪ ﺧﺎﻟﺼﺎ ﷲ‬ ‫ ﺣﺪ*‪ .‬ﻋﻠﻰ ﻟﻤﺆﻣﻦ ‪ <,‬ﻳﻌﺘﺒﺮ ﻟﺤﻴﺎ‪ E‬ﻵﺧﺮ‪ E‬ﻫﻲ  ﻟﻘﺮ‪ ،‬ﻳﺘﺸﻮ‪ v‬ﻟﻴﻬﺎ ﻻ‬ ‫ﻳﻨﺨﺪ! ﺑﻬﺬ* ﻟﺤﻴﺎ‪ E‬ﻟﺪﻧﻴﺎ ﻻ ﻳﺮﺗﺒﻂ ﺑﻬﺎ‪ .‬ﻟﻤﺆﻣﻨﻮ< – ﻻ ﻳﺐ‪ -‬ﻟﻬﻢ ﻟﺤﻖ‬ ‫ﻓﻲ ﻟﺘﻤﺘﻊ ﺑﺎﻟﻨﻌﻢ ﻟﺘﻲ ‪,‬ﻧﻌﻤﻬﺎ ﷲ ﻋﻠﻴﻬﻢ ‪,‬ﺣﻠﻬﺎ ﻟﻬﻢ‪ <, ،‬ﻳﺸﻜﺮ * ﻋﻠﻰ ﻫﺬ*‬ ‫ﻟﻤﻨﺢ ﻟﻜﺮﻳﻤﺔ ﻟﺘﻲ ﺳﻴﺠﺪ ﻧﻬﺎ ‪,‬ﻳﻀﺎ ﻓﻲ ﺣﻴﺎﺗﻬﻢ ﻓﻲ ﻟﺪ ﻵﺧﺮ‪ ،E‬ﺑﻞ ‪,‬ﻓﻀﻞ‬ ‫ﻣﻨﻬﺎ ﺑﻜﺜﻴﺮ‪, ،‬ﺑﻘﻰ‪ .‬ﻏﻴﺮ ‪,‬ﻧﻪ ﻻ ﻳﺤﺐ ‪ <,‬ﻳﻜﻮ< ﻫﺬ ﻫﺪ‪ V‬ﻟﻤﺆﻣﻦ ‪,‬ﺑﺪ‪ ،‬ﻧﻤﺎ‬ ‫ﻳﻌﺘﺒﺮﻫﺎ ‪,‬ﻓﻀﺎﻻ ﻣﻦ ﷲ ﻳﺴﺘﻮﺟﺐ ﻟﺸﻜﺮ ﻋﻠﻴﻬﺎ‪ ،‬ﻫﻲ ﺳﺎﺋﻞ ﻻ ﻏﻴﺮ ﻟﺒﻠﻮ‹ ﻟﻬﺪ‪V‬‬ ‫ﻷﺳﻤﻰ ‪,‬ﻻ ﻫﻮ ﻟﺨﻠﻮ ﻓﻲ ﻧﻌﻴﻢ ﻵﺧﺮ‪.E‬‬ ‫< ﺗﺬﻛﺮ ﻟﺠﻨﺔ ﻣﺎ ﻓﻴﻬﺎ ﻣﻦ ﻧﻌﻢ ﻟﺘﺸﻮ‪ v‬ﻟﻰ ﻟﺨﻠﻮ ﻓﻴﻬﺎ‪ ،‬ﺛﻢ ﻟﺨﺸﻴﺔ‬ ‫ﻣﻦ ﻋﺬ‪ i‬ﻟﺠﺤﻴﻢ ﻟﺨﻮ‪ V‬ﻟﺪﺋﻢ ﻣﻦ ﻟﺨﻠﻮ ﻓﻲ ﻟﻨﺎ ﻣﻦ ﻟﻮﺳﺎﺋﻞ ﻟﺘﻲ ﺗﺪﻓﻊ‬ ‫ﺑﺎﻟﻤﺆﻣﻦ ﻟﻰ ﻟﺘﻘﺮ‪ i‬ﻣﻦ ﺑﻪ‪ ،‬ﻟﺘﺤﻠﻲ ﺑﺎﻷﺧﻼ‪ v‬ﻟﻘﺮ^ﻧﻴﺔ ﻟﺴﺎﻣﻴﺔ ﻟﺘﺸﻮ‪ v‬ﻟﻠﻌﻴﺶ‬ ‫ﻓﻲ ﻇﻼ‪ Z‬ﻹﻳﻤﺎ< ﻟﻬﺪﻳﺔ‪ F .‬ﻟﻢ ﻳﺪ@ ﻟﻤﺆﻣﻦ ﺻﻠﺘﻪ ﺑﺎﷲ ﻓﺈ< ﻟﺸﻴﻄﺎ< ﻳﺪﺧﻞ‬ ‫ﻟﻴﻪ ﻣﺴﺘﻐﻼ ﺻﻔﺔ ﻟﻨﺴﻴﺎ< ﻟﻐﻔﻠﺔ ﻳﺪﻓﻌﻪ ﻟﻰ ﻟﻌﻴﺶ ﺑﻌﻴﺪ ﻋﻦ ﺗﺬﻛﺮ ﻵﺧﺮ‪.E‬‬ ‫ ﻟﻜﻦ ﻋﻠﻰ ﻟﻤﺆﻣﻦ ‪ <,‬ﻻ ﻳﻘﻊ ﻓﻲ ﺣﺒﺎﺋﻞ ﻟﺸﻴﻄﺎ< ﻻ ﻳﻨﺴﻰ ‪F‬ﻛﺮ ﻵﺧﺮ‪ E‬ﺋﻤﺎ‬ ‫ ﻳﺘﻮﺻﻞ ﻓﻲ ﻟﺘﻔﻜﻴﺮ ﻟﺘﺬﻛﺮ‪.‬‬ ‫ ﻳﺬﻛﺮ ﻟﻘﺮ^< ﻋﻦ ﺳﻴﺪﻧﺎ ﺑﺮﻫﻴﻢ ) !( ﺗﻮﺻﻠﻪ ﻣﻊ ﺑﻪ ‪F‬ﻛﺮ* ﻵﺧﺮ‪ E‬ﻣﻊ‬ ‫ﺳﻌﻴﻪ ﻟﺪﺋﻢ ﻟﻤﺨﻠﺺ ﻓﻲ ﺗﺒﻠﻴﻎ ﺳﺎﻟﺘﻪ ﻋﻮ‪ E‬ﷲ‪ ،‬ﻃﻮ‪ Z‬ﻋﻤﺮ* ﻟﻤﺪﻳﺪ‪.‬‬

‫‪#‬ﺻ َﻄﻔ َْﻴﻨَﺎ ُ‪ U‬ﻓِﻲ‬ ‫ْﺴ ُﻪ َﻟَﻘ ْ‬ ‫َﺪ ْ‬ ‫﴿ َ َﻣ ْﻦ ﻳَ ْﺮﻏ ُ‬ ‫َﺐ َﻋ ْﻦ ِﻣ ﱠﻠ ِﺔ ِﺑْ َﺮ‪#‬ﻫ َ‬ ‫ِﻴﻢ ِﻻ َﻣ ْﻦ َﺳ ِﻔ َﻪ ﻧَﻔ َ‬ ‫‪#‬ﻟﺼﺎﻟ ِ‬ ‫‪#‬ﻟ ﱡﺪﻧْﻴَﺎ َِﻧﱠ ُﻪ ﻓِﻲ ِ‬ ‫ﻴﻦ ﴾ )‪#‬ﻟﺒﻘﺮ‪(١٣٠:8‬‬ ‫ِﻦ ﱠ‬ ‫ِﺤ َ‬ ‫‪#‬ﻵﺧ َﺮ ِ‪ 8‬ﻟَﻤ ْ‬

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‫ﻋﺪﻧﺎ ﻗﻄﺎ(‬ ‫ﻫﺎ ﻳﺤﻴﻰ ))ﻋﺪﻧﺎ‬

‫ﻛﺎ ﺳﻴﺪﻧﺎ ﺑﺮ‪#‬ﻫﻴﻢ‬ ‫ﻋﺒﺪ‪ #‬ﻣﺨﺘﺎ‪ #‬ﻣﻦ ‪#‬ﻷﺧﻴﺎ‬ ‫ِﻦ ‪#‬ﻟْ ُﻤ ْﺼ َﻄﻔ َْﻴ َﻦ ‪َ #‬ﻷ ْﺧﻴَﺎ ِ ﴾ )‰‪(٤٧:‬‬ ‫﴿ َِﻧﱠ ُﻬ ْﻢ ِﻋ ْﻨ َﺪﻧَﺎ ﻟَﻤ ْ‬

‫< ﷲ ﺻﻄﻔﻰ ﺳﻴﺪﻧﺎ ﺑﺮﻫﻴﻢ ) !( ﺧﺘﺎ* ﻫﺪ* ‪,‬ﻧﻌﻢ ﻋﻠﻴﻪ ﺑﺎﻟﻨﺒﻮ‪E‬‬ ‫ ﺷﺮﻓﻪ ﺑﺤﻤﻞ ﻟﺮﺳﺎﻟﺔ‪ .‬ﺗﺬﻛﺮ ^ﻳﺔ ﻗﺮ^ﻧﻴﺔ ‪ <,‬ﷲ ﻓﻀﻠﻪ ﻣﻦ ﻣﻦ ‪F‬ﻳﺘﻪ ﻋﻠﻰ ﺳﺎﺋﺮ‬ ‫ﻟﻌﺎﻟﻤﻴﻦ‪:‬‬

‫ِﻴﻢ َ َ‬ ‫ﻮﺣﺎ َ َ‬ ‫‪َ #‬ﻋ َﻠﻰ‬ ‫[‪ِ .‬ﻋ ْﻤ َﺮ َ‬ ‫﴿ ﱠ‬ ‫ِ ‪#‬ﷲﱠَ ْ‬ ‫‪#‬ﺻ َﻄﻔَﻰ [ َ‪َ َ K‬ﻧُ ً‬ ‫[‪ِ .‬ﺑْ َﺮ‪#‬ﻫ َ‬ ‫ِﻴﻦ ﴾ )[‪ .‬ﻋﻤﺮ‪(٣٣:#‬‬ ‫‪#‬ﻟْ َﻌﺎﻟَﻤ َ‬

‫ ﻗﺪ ﺧﺘﺎ ﷲ ﺳﻴﺪﻧﺎ ﺑﺮﻫﻴﻢ ) !( ﻣﻦ ﺑﻌﺪ* ‪ ,‬ﻻ* ﻟﻠﻘﻴﺎ@ ﺑﺪﻋﻮ‪ E‬ﻟﻨﺎ‪ z‬ﻟﻰ‬ ‫ﻹﻳﻤﺎ< ﺗﺒﻠﻴﻎ ﺳﺎﻟﺔ ﷲ ‪ ,‬ﻣﺮ* ﻧﻮﻫﻴﻪ ﻟﻴﻬﻢ‪F ،‬ﻛﺮ ﻗﺪ‪ E‬ﷲ ﺣﻜﻤﻪ ﻋﻠﻰ‬ ‫ِﻤﺎ‬ ‫ﻟﻤﺨﻠﻮﻗﺎ‪ .‬ﻓﻲ ﻵﻳﺔ‪َ ﴿ :‬ﻟَﻘ ْ‬ ‫َﺪ َ ْ َﺳ ْﻠﻨَﺎ ﻧُ ً‬ ‫ِﻴﻢ َ َﺟ َﻌ ْﻠﻨَﺎ ﻓِﻲ ُ‪ R‬ﱢﻳﱠﺘِﻬ َ‬ ‫ﻮﺣﺎ َِﺑْ َﺮ‪#‬ﻫ َ‬

‫ِﻴﺮ ِﻣ ْﻨ ُﻬ ْﻢ َﻓ ِ‬ ‫ُﻮ ﴾ )‪#‬ﻟﺤﺪﻳﺪ‪F (٢٦:‬ﻛﺮ‬ ‫ﺎﺳﻘ َ‬ ‫‪#‬ﻟﻨﱡﺒُ ﱠﻮ َ‪#َ 8‬ﻟْ ِﻜﺘَ َ‬ ‫ﺎ‪َ Z‬ﻓ ِﻤ ْﻨ ُﻬ ْﻢ ُﻣ ْﻬﺘَ ٍﺪ َ َﻛﺜ ٌ‬ ‫ﻟﺘﺸﺮﻳﻔﻪ ‪ ,‬ﻻ* ﻣﻦ ﺑﻌﺪ* ﺑﺎﻟﻨﺒﻮ‪ E‬ﺣﻤﻞ ﻟﺮﺳﺎﻟﺔ‪.‬‬ ‫ﻣﻦ ﻋﻼﻣﺎ ﻟﻤﺆﻣﻦ ﺣﺐ ﻟﺨﻴﺮ ﻟﻌﻤﻞ ﺑﻪ‪ .‬ﻓﻲ ﺣﻴﻦ ﻻ ﻳﺄﺗﻲ ﻣﻦ ﻟﻜﺎﻓﺮ ﻻ‬ ‫ﻟﺸﺮ ﻷ‪ .F‬ﻫﺬ ‪,‬ﻣﺮ ﺑﺪﻳﻬﻲ ﻷ< ﻟﻜﺎﻓﺮ ﻳﻀﻊ ﻣﻨﻔﻌﺘﻪ ﻣﺼﻠﺤﺘﻪ ﻟﺸﺨﺼﻴﺔ ﻓﻮ‪v‬‬ ‫‪ Y,‬ﻋﺘﺒﺎ ^ﺧﺮ ﻫﺬ ﻳﺪﻓﻌﻪ ﻟﻰ ﻟﺤﺎ‪ v‬ﻟﻀﺮ ﻷ‪ F‬ﺑﺎﻵﺧﺮﻳﻦ ﻟﻌﻤﻞ ﻷﺟﻞ‬ ‫ﻧﻔﺴﻪ ﻓﻘﻂ‪, .‬ﻣﺎ ﻟﻤﺆﻣﻦ ﻓﺈﻧﻪ ﻳﺠﻠﺐ ﻟﺨﻴﺮ ﻟﺒﺮﻛﺔ ﻟﻨﻔﺴﻪ ﻟﻤﻦ ﺣﻮﻟﻪ ﻟﻌﻤﻮ@‬ ‫ﻟﻨﺎ‪ ،z‬ﻻ ﻳﺼﺪ ﻣﻨﻪ ﻻ ﻟﻨﻔﻊ ﻟﻤﺎ‪ Y‬ﻟﻤﻌﻨﻮ‪F .Y‬ﻟﻚ ﻷ< ﺧﺸﻴﺘﻪ ﻣﻦ ﷲ ﺗﻌﺎﻟﻰ‬ ‫ ﻳﻤﺎﻧﻪ ﺑﻪ ﻳﺠﻌﻠﻪ ﻳﻠﺘﺰ@ ﺟﺎﻧﺐ ﻟﺤﻖ ﻟﻤﻄﻠﻖ ﺣﺘﻰ < ﻛﺎ< ﻋﻠﻰ ﻧﻔﺴﻪ‪ ،‬ﻓﻼ ﻳﻈﻠﻢ‬ ‫‪,‬ﺣﺪ‪ ،‬ﻳﺆﻣﻦ ﺑﺎﻟﻌﺪﻟﺔ ﻟﺨﻴﺮ ﻟﻠﻨﺎ‪ ،z‬ﻳﻘﻒ ‪,‬ﻣﺎ@ ﻟﻈﺎﻟﻢ ﻳﺪﻓﻊ ﻇﻠﻤﻪ ﻋﻦ ﻟﻨﺎ‪.z‬‬ ‫‪١٤‬‬ ‫ﻳﻘﻮ‪ Z‬ﺳﻴﺪﻧﺎ ﺳﻮ‪ Z‬ﷲ ) ~( " ﺧﻴﺎ ‪,‬ﻣﺘﻲ ‪,‬ﺣﺴﺎﻧﻬﻢ ‪,‬ﺧﻼﻗﺎ‬ ‫" ﺑﺬﻟﻚ ﻳﻀﻊ ﻟﻤﺆﻣﻦ ﺣﺴﻦ ﻷﺧﻼ‪ v‬ﻓﻲ ﻣﻘﺪﻣﺔ ﻟﻨﺎ‪ z‬ﺑﺎﻋﺘﺒﺎﻫﻢ ﻣﺼﺪ ﺧﻴﺮ‬ ‫‪141‬‬

‫َِ ْ‪َ R‬ﻗ َ‬ ‫‪#‬ﺟ َﻌ ْﻞ‬ ‫ِﻴﻢ َ ﱢ‪ْ Z‬‬ ‫ﺎ‪ِ .‬ﺑْ َﺮ‪#‬ﻫ ُ‬ ‫ِﻦ‬ ‫َﻫ َﺬ‪ #‬ﺑََﻠ ًﺪ‪ِ [ #‬ﻣﻨًﺎ َ‪ْ َ ْ iُ ْ #‬ﻫ َﻠ ُﻪ ﻣ ْ‬ ‫‪َ @#‬ﻣ ْﻦ [ َﻣ َﻦ ِﻣ ْﻨ ُﻬ ْﻢ ﺑ ﱠ‬ ‫‪#‬ﻟﺜﱠ َﻤ َﺮ ِ‬ ‫ِﺎﷲِ‬

‫‪#‬ﻵﺧ ِﺮ َﻗ َ‬ ‫َ‪#‬ﻟْﻴَ ْﻮ ِ ِ‬ ‫َﺮ‬ ‫ﺎ‪َ َ .‬ﻣ ْﻦ َﻛﻔ َ‬ ‫َﻓﺄُ َﻣﺘﱢ ُﻌ ُﻪ َﻗﻠِﻴﻼ ﺛ ﱠُﻢ َ ْﺿ َﻄ ﱡﺮ ُ‪ِ U‬ﻟَﻰ‬ ‫َﻋ َﺬ ِ‬ ‫˜‬ ‫ﺲ ‪#‬ﻟْ َﻤ ِﺼ ُ‬ ‫‪# Z#‬ﻟﻨﱠﺎ ِ َﺑِْﺌ َ‬ ‫‪(١٢٦‬‬ ‫)‪#‬ﻟﺒﻘﺮ‪١٢٦:8‬‬ ‫)‪#‬ﻟﺒﻘﺮ‪:8‬‬

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‫ﻋﺪﻧﺎ ﻗﻄﺎ(‬ ‫ﻫﺎ ﻳﺤﻴﻰ ))ﻋﺪﻧﺎ‬

‫ﻛﺎ ﺳﻴﺪﻧﺎ ﺑﺮ‪#‬ﻫﻴﻢ ‪ #R‬ﻗﻠﺐ ﺳﻠﻴﻢ‬

‫< ﷲ ﺗﻌﺎﻟﻰ ﺗﺨﺬ ﻣﻦ ﺑﺮﻫﻴﻢ ) !( ﺧﻠﻴﻼ‪ ،‬ﺻﻄﻔﺎ* ﻣﻦ ﺑﻴﻦ ﻗﻮﻣﻪ‬ ‫ﻟﻤﺸﺮﻛﻴﻦ‪

،‬ﻫﺒﻪ ﻹﻳﻤﺎ< ﺟﻌﻠﻪ ﺋﺪ ﻷﻫﻞ ﻹﻳﻤﺎ<‪.‬‬ ‫< ﷲ ﻳﺮﻳﺪ ﻣﻦ ﻟﻤﺆﻣﻨﻴﻦ ‪ <,‬ﻳﻘﺘﺪ  ﺑﺎﻷﻧﺒﻴﺎ‪ 8‬ﻟﻜﺮ@ ﻳﺘﺨﺬ ﻫﻢ ‪,‬ﺳﻮ‪ E‬ﺣﺴﻨﺔ‬ ‫ﻟﻬﻢ ﻓﻲ ‪,‬ﺧﻼﻗﻬﻢ ﺧﺼﺎﻟﻬﻢ ﻟﻜﺮﻳﻤﺔ‪ <, ،‬ﻳﻄﺮﺣﻮ ﻣﻦ ﻗﻠﻮﺑﻬﻢ ﻛﻞ‬ ‫ﻣﺎ ﻟﺠﺎﻫﻠﻴﺔ ﻷﺧﻼ‪ v‬ﻟﺘﻲ ﺗﺘﻼﺋﻢ ﻣﻊ ﺳﻌﻴﻬﻢ ﻟﻰ‬ ‫ﻟﺘﻘﺮ‪ i‬ﻣﻦ ﺑﻬﻢ‪ .‬ﻛﻤﺎ ﻋﻠﻴﻬﻢ‬

‫َ َﻣﺎ َ ْ َﺳ ْﻠﻨَ َ‬ ‫ﺎ‪ m‬ﺑَ ِﺸ ً˜‪#‬‬ ‫ﺎ‪ِ r‬ﻻ َﻛﺎﻓﱠ ًﺔ ﻟِﻠﻨﱠ ِ‬ ‫ﻮ‬ ‫ﺎ‪ m‬ﻻ ﻳَ ْﻌ َﻠ ُﻤ َ‬ ‫ِﻳﺮ‪َ #‬ﻟَ ِﻜ ﱠﻦ َ ْﻛﺜَ َﺮ ‪#‬ﻟﻨﱠ ِ‬ ‫َﻧَﺬ ً‬ ‫‪(٢٨‬‬ ‫)ﺳﺒﺄ‪٢٨:‬‬ ‫)ﺳﺒﺄ‪:‬‬

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‫ﺳـﺮ ‪#‬ﻻﺑﺘﻼ‪N‬‬ ‫ّ‬ ‫ ﺑﺮﻛﺔ ﻟﻤﺠﺘﻤﻌﺎﺗﻬﻢ‪.‬‬ ‫< ﷲ ﺗﻌﺎﻟﻰ ﻳﻔﺮ‪ v‬ﺑﻴﻦ ﻟﻤﺆﻣﻦ ﻟﺬ‪ Y‬ﻻ ﻳﺄﺗﻲ ﻣﻨﻪ ﺳﻮ ﻟﺨﻴﺮ ﻟﻪ ﻟﻘﻮﻣﻪ‬ ‫ ﺑﻴﻦ ﻣﻦ ﻻ ﻳﺤﻤﻠﻮ< ﻫﺬ* ﻟﺨﺼﺎ‪ Z‬ﻟﻜﺮﻳﻤﺔ ﻓﻲ ﻗﻮﻟﻪ ﺗﻌﺎﻟﻰ‪:‬‬

‫﴿ َ َﺿ َﺮ َ‪# Z‬ﷲﱠُ َﻣﺜَﻼ َ ُﺟ َﻠ ْﻴ ِﻦ َ َﺣ ُﺪ ُﻫ َﻤﺎ َﺑْ َﻜ ُﻢ ﻻ ﻳَ ْﻘ ِﺪ ُ َﻋ َﻠﻰ َﺷ ْﻲ ٍ‪ُ َ N‬ﻫ َﻮ‬ ‫ِﺨ ْﻴ ٍﺮ َﻫ ْﻞ ﻳَ ْﺴﺘَﻮِ{ ُﻫ َﻮ َ َﻣ ْﻦ ﻳَْﺄ ُﻣ ُﺮ‬ ‫َﻛ ﱞﻞ َﻋ َﻠﻰ َﻣ ْﻮﻻ ُ‪َ U‬ﻳْﻨَ َﻤﺎ ﻳُ َﻮ ﱢﺟ ﱡﻪ ﻻ ﻳَْﺄ ِ@ ﺑ َ‬ ‫ﺑِﺎﻟْ َﻌ ْﺪ ِ‪ُ َ .‬ﻫ َﻮ َﻋ َﻠﻰ ِﺻ َﺮ ٍ‬ ‫‪ُ V#‬ﻣ ْﺴﺘَﻘِﻴ ٍﻢ ﴾ )‪#‬ﻟﻨﺤﻞ‪(٧٦:‬‬

‫ِﻳﻦ ﻷﻻ‬ ‫ﻳﻦ َ ُﻣﻨ ِﺬ َ‬ ‫ُ ُﺳﻼ ُﻣﺒَ ﱢﺸ ِﺮ َ‬ ‫ﺎ‪َ m‬ﻋ َﻠﻰ ﱠ‬ ‫‪#‬ﷲِ ُﺣ ﱠﺠ ٌﺔ ﺑَ ْﻌ َﺪ‬ ‫ﻳَ ُﻜ َ‬ ‫ﻮ ﻟِﻠﻨﱠ ِ‬ ‫ﻴﻤﺎ‬ ‫‪#‬ﻟﺮ ُﺳ ِﻞ َ َﻛ َ‬ ‫ﺎ ‪#‬ﷲﱠُ َﻋ ِﺰﻳ ًﺰ‪َ #‬ﺣ ِﻜ ً‬ ‫ﱡ‬ ‫)‪#‬ﻟﻨﺴﺎ‪(١٦٥:N‬‬ ‫‪142‬‬

‫ﻋﺪﻧﺎ ﻗﻄﺎ(‬ ‫ﻫﺎ ﻳﺤﻴﻰ ))ﻋﺪﻧﺎ‬ ‫ﻟﺘﺨﻠﻲ ﻋﻦ ﻷﻓﻜﺎ ﻵ‪ 8‬ﻟﻤﻨﺤﺮﻓﺔ ﻋﻦ ﺟﺎ‪ E‬ﻟﺼﻮ‪ i‬ﻟﺤﻖ‪ ،‬ﺗﺼﻔﻴﺔ ﻗﻠﻮﺑﻬﻢ‬ ‫ ﺿﻤﺎﺋﺮﻫﻢ ﻣﻦ ﻷ< ﻟﺸﻮﺋﺐ‪.‬‬ ‫< ﺻﻔﺎ‪ 8‬ﻟﻘﻠﺐ ﻧﻘﺎ‪ 8‬ﻟﺴﺮﻳﺮ‪ E‬ﻋﻨﺪ ﻟﻤﺆﻣﻦ ﻣﻌﻨﺎ* ﺗﺮ‪ A‬ﺟﻤﻴﻊ ﻣﺎ ﻳﻌﺘﻤﺪ*‬ ‫ﻟﺸﻴﻄﺎ< ﻣﻦ ﺳﺎ ‪ z‬ﻳﺐ ‪,‬ﻓﻜﺎ ﻣﺴﻤﻮﻣﺔ ﻳﺤﺎ ‪s Z‬ﻋﻬﺎ ﻓﻲ ﻧﻔﺲ ﻟﻤﺆﻣﻦ‪.‬‬ ‫ِﻴﻦ َﻋ َﻠﻰ َﻣﺎ َﻧْﺘُ ْﻢ َﻋ َﻠ ْﻴ ِﻪ َﺣﺘﱠﻰ ﻳَﻤِﻴ َﺰ‬ ‫ ﻓﻲ ﻫﺬ ﻳﻘﻮ‪ Z‬ﺗﻌﺎﻟﻰ‪َ ﴿ :‬ﻣﺎ َﻛ َ‬ ‫ﺎ ‪#‬ﷲﱠُ ﻟِﻴَ َﺬ َ ‪#‬ﻟْ ُﻤ ْﺆ ِﻣﻨ َ‬ ‫ِﻦ ﱠ‬ ‫ِﻦ‬ ‫‪#‬ﻟﻄﻴﱢ ِﺐ َ َﻣﺎ َﻛ َ‬ ‫‪#‬ﻟْ َﺨﺒ َ‬ ‫ﺎ ‪#‬ﷲﱠُ ﻟِﻴُ ْﻄ ِﻠ َﻌ ُﻜ ْﻢ َﻋ َﻠﻰ ‪#‬ﻟْ َﻐ ْﻴ ِﺐ َﻟَ ِﻜ ﱠﻦ ‪#‬ﷲﱠَ ﻳَ ْﺠﺘَﺒِﻲ ﻣ ْ‬ ‫ِﻴﺚ ﻣ ْ‬ ‫ُ ُﺳ ِﻠ ِﻪ َﻣ ْﻦ ﻳَ َﺸﺎ ُ‪َ N‬ﻓﺂ ِﻣﻨُﻮ‪ #‬ﺑ ﱠ‬ ‫ﻴﻢ ﴾ )[‪.‬‬ ‫ِﺎﷲِ َ ُ ُﺳ ِﻠ ِﻪ َ ِْ ﺗُ ْﺆ ِﻣﻨُﻮ‪َ #‬ﺗَﺘﱠﻘُﻮ‪َ #‬ﻓ َﻠ ُﻜ ْﻢ َ ْﺟ ٌﺮ َﻋ ِﻈ ٌ‬ ‫ﻋﻤﺮ‪ ،(١٧٩:#‬ﻟﻄﻴﺐ ﻫﻨﺎ ﻳﺸﻤﻞ ﻃﻬﺮ ﻟﻨﻮﺣﻲ ﻟﻤﻌﻨﻮﻳﺔ ﻟﺮ ﺣﻴﺔ ﺣﺼﺮ‪.‬‬ ‫ﻗﺪ ﻳﺪﻋﻲ ﻣﻦ ﻻ ﻳﺆﻣﻦ ﺑﺎﷲ ﻟﻴﺲ ﻋﻠﻰ ﻫﺪﻳﺔ ﻣﻦ ﻟﺪﻳﻦ ‪,‬ﻧﻪ ﻳﻤﻠﻚ ﻗﻠﺒﺎ‬ ‫ﻧﻘﻴﺎ ﻧﻈﻴﻔﺎ‪ .‬ﻟﻜﻨﻪ ﻧﻤﺎ ﻳﺒﻐﻲ ﻣﻦ ﻫﺬ ﺣﺔ ﺿﻤﻴﺮ* ﻓﻘﻂ‪ .‬ﻷ< ﻹﻳﻤﺎ< ﺷﺮ?‬ ‫‪,‬ﺳﺎﺳﻲ ﻟﻠﺤﺼﻮ‪ Z‬ﻋﻠﻰ ﻗﻠﺐ " ﺳﻠﻴﻢ" ﻋﻠﻰ ﻧﺤﻮ ﻣﺎ ﻛﺎ< ﻋﻠﻴﻪ ﺳﻴﺪﻧﺎ ﺑﺮﻫﻴﻢ ) !(‬ ‫ ﻛﻤﺎ ﻳﺘﻄﻠﺐ ﻣﻨﻪ ﻃﺎﻋﺔ ﷲ ﺗﻨﻔﻴﺬ ‪ ,‬ﻣﺮ* ﻻﻣﺘﻨﺎ! ﻋﻦ ﻧﻮﻫﻴﻪ ﺗﺴﻠﻴﻢ ‪,‬ﻣﻮ*‬ ‫ﻟﺮﺑﻪ‪ ،‬ﻳﺘﻮﻛﻞ ﻋﻠﻴﻪ ﺣﺪ*‪ .‬ﻳﺬﻛﺮ ﻟﻘﺮ^< ﻓﻲ ﻫﺬ ﻟﻤﺠﺎ‪ Z‬ﻳﻌﺪ ﻣﻈﺎﻫﺮ ﻹﻳﻤﺎ<‬ ‫ ﻷﺧﻼ‪ v‬ﻟﻨﺒﻴﻠﺔ ﻓﻲ ﻗﻮﻟﻪ ﺗﻌﺎﻟﻰ‪:‬‬ ‫ﺲ ‪#‬ﻟْﺒ ﱠِﺮ َ ْ ﺗُ َﻮﻟﱡﻮ‪ُ ُ #‬ﺟﻮ َﻫ ُﻜ ْﻢ ﻗِﺒَ َﻞ ‪#‬ﻟْ َﻤ ْﺸ ِﺮ ِ َ‪#‬ﻟْ َﻤ ْﻐ ِﺮ ِ‪َ Z‬ﻟَ ِﻜ ﱠﻦ ‪#‬ﻟْﺒ ﱠِﺮ‬ ‫﴿ ﻟَْﻴ َ‬ ‫َﻣ ْﻦ [ َﻣ َﻦ ﺑ ﱠ‬ ‫‪#‬ﻵﺧ ِﺮ َ‪#‬ﻟْ َﻤﻼﺋ َ‬ ‫ﻴﻦ َ[ﺗَﻰ ‪#‬ﻟْ َﻤ َ‬ ‫ِﺎﷲِ َ‪#‬ﻟْﻴَ ْﻮ ِ ِ‬ ‫ِﻜ ِﺔ َ‪#‬ﻟْ ِﻜﺘَ ِ‬ ‫ﺎ‪.‬‬ ‫ﺎ‪#َ Z‬ﻟﻨﱠﺒِﻴﱢ َ‬ ‫ُﺮﺑَﻰ َ‪#‬ﻟْﻴَﺘَﺎ َﻣﻰ َ‪#‬ﻟْ َﻤ َﺴ ِ‬ ‫ِﻴﻦ‬ ‫‪#‬ﻟﺴﺒ ِ‬ ‫‪#‬ﻟﺴﺎﺋِﻠ َ‬ ‫ﺎﻛ َ‬ ‫ِﻴﻞ َ ﱠ‬ ‫ﻴﻦ َ‪#‬ﺑْ َﻦ ﱠ‬ ‫َﻋ َﻠﻰ ُﺣﺒﱢ ِﻪ َ‪# {ِR‬ﻟْﻘ ْ‬ ‫‪#‬ﻟﺮ َﻗ ِ‬ ‫ِﻢ ِ‪َ #َR‬ﻋﺎ َﻫ ُﺪ‪#‬‬ ‫‪#‬ﻟﺼﻼ َ‪[َ 8‬ﺗَﻰ ‪#‬ﻟ ﱠﺰ َﻛﺎ َ‪#َ 8‬ﻟْ ُﻤﻮ ُﻓ َ‬ ‫ﺎ‪َََ Z‬ﻗﺎ َ ﱠ‬ ‫ﻮ ﺑِ َﻌ ْﻬ ِﺪﻫ ْ‬ ‫َﻓِﻲ ﱢ‬ ‫ﻴﻦ ‪#‬ﻟْﺒَْﺄ ِ‪ْ ُ m‬ﻟَﺌ َ‬ ‫ِﻳﻦ َﺻ َﺪ ُﻗﻮ‪#‬‬ ‫ﻳﻦ ﻓِﻲ ‪#‬ﻟْﺒَْﺄ َﺳﺎ ِ‪ َ N‬ﱠ‬ ‫َ ﱠ‬ ‫ِﻚ ‪#‬ﻟﱠﺬ َ‬ ‫‪#‬ﻟﻀ ﱠﺮ‪ِ َ Nِ #‬ﺣ َ‬ ‫‪#‬ﻟﺼﺎﺑِ ِﺮ َ‬ ‫َُ ْﻟَﺌ َ‬ ‫ُﻮ ﴾ )‪#‬ﻟﺒﻘﺮ‪(١٧٧:8‬‬ ‫ِﻚ ُﻫ ْﻢ ‪#‬ﻟْ ُﻤﺘﱠﻘ َ‬ ‫< ﷲ ﺗﻌﺎﻟﻰ ﻳﺤﺐ ﻣﻦ ﻋﺒﺎ* ‪ <,‬ﻳﺴﻌﻮ ﻟﻰ ﺗﻄﻬﻴﺮ ‪,‬ﻧﻔﺴﻬﻢ ﺗﻨﻘﻴﺔ ﺳﺮﺋﺮﻫﻢ‬ ‫ِﻦ َ ﱠ ِ‪ .‬ﻳَ ْﻮ ٍ َ َﺣ ﱡﻖ َ ْ ﺗَﻘُﻮ َ ﻓِﻴ ِﻪ‬ ‫ﺲ َﻋ َﻠﻰ ‪#‬ﻟﺘﱠ ْﻘ َﻮ‪ L‬ﻣ ْ‬ ‫﴿ ﻻ ﺗَﻘ ْ‬ ‫ُﻢ ﻓِﻴ ِﻪ َﺑَ ًﺪ‪ #‬ﻟَ َﻤ ْﺴ ِﺠ ٌﺪ ُ ﱢﺳ َ‬ ‫ِﺟ ٌ‬ ‫ﻳﻦ ﴾ )‪#‬ﻟﺘﻮﺑﺔ‪ .(١٠٨:‬ﻗﺪ‬ ‫ﺎ‪ .‬ﻳُ ِﺤﺒﱡ َ‬ ‫ﻓِﻴ ِﻪ  َ‬ ‫ﻮ َ ْ ﻳَﺘَ َﻄ ﱠﻬ ُﺮ‪#َ #‬ﷲﱠُ ﻳُ ِﺤ ﱡﺐ ‪#‬ﻟْ ُﻤ ﱠﻄ ﱢﻬ ِﺮ َ‬ ‫ﻳﻜﻮ< ﻹﻧﺴﺎ< ﻗﻌﺎ ﺗﺤﺖ ﺗﺄﺛﻴﺮ ﺳﻴﻄﺮ‪ E‬ﻟﺸﻴﻄﺎ< ﻟﺰﻣﻦ ﻃﻮﻳﻞ‪ ،‬ﺗﺸﺒﻌﺖ ﻧﻔﺴﻪ‬ ‫‪145‬‬

‫َﻟ ُ‬ ‫ﺎﺳﺘَﺒِﻘُﻮ‪#‬‬ ‫ِﻜ ﱟﻞ  ْ‬ ‫ِﺟ َﻬ ٌﺔ ُﻫ َﻮ ُﻣ َﻮﻟﱢﻴ َﻬﺎ َﻓ ْ‬ ‫‪َ @#‬ﻳْ َﻦ َﻣﺎ ﺗَ ُﻜﻮﻧُﻮ‪ #‬ﻳَْﺄ ِ@ ﺑ ُ‬ ‫‪#‬ﻟْ َﺨ ْﻴ َﺮ ِ‬ ‫ِﻜ ْﻢ‬ ‫ِ ‪#‬ﷲﱠَ َﻋ َﻠﻰ ُﻛ ﱢﻞ َﺷ ْﻲ ٍ‪N‬‬ ‫‪#‬ﷲﱠُ َﺟﻤِﻴ ًﻌﺎ  ﱠ‬ ‫‪(١٤٨‬‬ ‫)‪#‬ﻟﺒﻘﺮ‪١٤٨:8‬‬ ‫ِﻳﺮ )‪#‬ﻟﺒﻘﺮ‪:8‬‬ ‫َﻗﺪ ٌ‬

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‫ﻋﺪﻧﺎ ﻗﻄﺎ(‬ ‫ﻫﺎ ﻳﺤﻴﻰ ))ﻋﺪﻧﺎ‬

‫ ﻗﺪ ﺑﺸﺮ ﷲ ﻓﻲ ﺳﻮ‪ E‬ﻟﻤﺎﺋﺪ‪

E‬ﻋﺪ‬ ‫ﻟﻤﺆﻣﻨﻴﻦ ﻷﺟﺮ ﻟﺜﻮ‪:i‬‬ ‫ﻮ‪Z‬‬ ‫ِﻦ ﺑَ ْﻌ ِﺪ ُﻇ ْﻠ ِﻤ ِﻪ ََ ْﺻ َﻠ َﺢ َﻓﺈ ﱠ‬ ‫ِ ‪#‬ﷲﱠَ ﻳَﺘُ ُ‬ ‫َﻓ َﻤ ْﻦ ﺗَ َ‬ ‫ﺎ‪ Z‬ﻣ ْ‬ ‫ﻴﻢ )‪#) (٣٩‬ﻟﻤﺎﺋﺪ‪(8‬‬ ‫َﻋ َﻠ ْﻴ ِﻪ  ﱠ‬ ‫ِ ‪#‬ﷲﱠَ َﻏﻔُﻮ ٌ َ ِﺣ ٌ‬

‫‪147‬‬

‫ﺳـﺮ ‪#‬ﻻﺑﺘﻼ‪N‬‬ ‫ّ‬

‫ﺑﺎﻟﻮﺳﺎ ‪ z‬ﻟﺨﺒﻴﺜﺔ ﻣﺘﻸ ﻗﻠﺒﻪ ﺑﺎﻷﻓﻜﺎ ﻟﻤﻨﺤﺮﻓﺔ‪،‬‬ ‫ ﺑﺘﻌﺪ ﻋﻦ ﻟﺘﻤﺴﻚ ﺑﺄﻫﺪ‪ i‬ﻟﺪﻳﻦ ﻷﺧﻼ‪ v‬ﻟﻘﺮ^ﻧﻴﺔ‪.‬‬ ‫ ﻟﻜﻦ ﻳﺒﻘﻰ ﻷﻣﺮ ﻷﻫﻢ ﻫﻮ ﻟﺘﻮﺟﻪ ﻟﻰ ﺑﻪ ﻳﻄﻠﺐ‬ ‫ﻟﺘﻮﺑﺔ ﻳﺴﺘﻐﻔﺮ* ﻋﻠﻰ ﻣﺎ ﻛﺎ< ﻋﻠﻴﻪ ﻣﻦ ﺿﻼ‪ ،Z‬ﻳﺼﻔﻲ‬ ‫ﻗﻠﺒﻪ ﻣﻦ ﻟﺨﺒﺎﺋﺚ‪ ،‬ﻳﺘﺨﺬ ﻣﻦ ﻷﻧﺒﻴﺎ‪ 8‬ﻗﺪ ‪ E‬ﻟﻠﺘﻘﺮ‪i‬‬ ‫ﻟﻰ ﷲ‪.‬‬ ‫‪146‬‬

‫ﻋﺪﻧﺎ ﻗﻄﺎ(‬ ‫ﻫﺎ ﻳﺤﻴﻰ ))ﻋﺪﻧﺎ‬

‫ﻛﺎ ﺑﺮ‪#‬ﻫﻴﻢ )‪ (P‬ﻣﺔ ﻟﻮﺣﺪ‪U‬‬ ‫ﻛﺎ< ﺳﻴﺪﻧﺎ ﺑﺮﻫﻴﻢ )!( ﻧﺒﻴﺎ ﻣﻦ ﻷﻧﺒﻴﺎ‪ 8‬ﻟﻤﺨﺘﺎﻳﻦ ﻣﻦ ﷲ‪ ،‬ﻳﻠﺘﺰ@‬ ‫ﺑﺄ ﻣﺮ ﺑﻪ ﻻ ﻳﻌﻤﻞ ﺷﻴﺌﺎ ﻻّ ﻳﺒﺘﻐﻲ ﻣﻦ ﺋﻪ ﻣﺮﺿﺎﺗﻪ ‪s‬ﻳﺎ‪ E‬ﺗﻘﺮﺑﻪ ﻣﻨﻪ‬ ‫ ﺗﻌﻠﻘﻪ ﺑﻪ ﻧﺘﻤﺎﺋﻪ ﻟﻴﻪ ﺣﺪ*‪ .‬ﻳﺨﺸﻰ ﺑﻪ‪ ،‬ﻳﻌﺘﻤﺪ ﻳﺘﻮﻛﻞ ﻋﻠﻴﻪ‪ ،‬ﻣﺴﻠﻤﺎ‬ ‫‪,‬ﻣﻮ* ﺟﻤﻴﻌﻬﺎ ﻟﻴﻪ‪ .‬ﺟﻪ ﺟﻤﻮ! ﻗﻮﻣﻪ ﺣﺪ*‪ .‬ﻋﺎﻫﻢ ﻟﻰ ﺣﺪﻧﻴﺔ ﺑﻪ‬ ‫ ﻋﺒﺎﺗﻪ‪ ،‬ﻣﺒﺪﻳﺎ ﻣﻦ ﻟﻘﻮ‪ E‬ﻟﺸﺠﺎﻋﺔ ﻟﻨﺎﺑﻌﺔ ﻣﻦ ﻳﻤﺎﻧﻪ ﻟﻌﻤﻴﻖ ﻃﻤﺌﻨﺎﻧﻪ ﺛﻘﺘﻪ‬ ‫ﺑﺮﺑﻪ ﻣﺎ ﺟﻌﻠﻪ ﻳﺴﺘﻤﺮ ﻓﻲ ﺗﺒﻠﻴﻎ ﻋﻮﺗﻪ ﺑﻘﺮ ﺛﺎﺑﺖ ﻻ ﻳﺘﺰﻋﺰ!‪.‬‬ ‫ﻫﻜﺬ ﻳﺠﺐ ‪ <,‬ﻳﻜﻮ< ﺷﺄ< ﻟﻤﺆﻣﻨﻴﻦ‪ .‬ﻟﺜﺒﺎ ﻋﻠﻰ ﻹﻳﻤﺎ< ﻟﺸﺠﺎﻋﺔ‬ ‫ ﻻﻧﺪﻓﺎ! ﻓﻲ ﺗﺒﻠﻴﻎ ﺳﺎﻟﺔ ﷲ ﻳﻨﻪ ﻟﻰ ﻟﻨﺎ‪, z‬ﺟﻤﻌﻴﻦ‪ ،‬ﺑﻌﺪ ‪ <,‬ﻳﺘﻮﻛﻞ‬ ‫ﻋﻠﻰ ﺑﻪ ﻳﻨﺘﻈﺮ ﻟﻌﻮ< ﻟﻨﺼﺮ ﻣﻨﻪ‪ ،‬ﺗﻤﺎﻣﺎ ﻣﺜﻠﻤﺎ ﻓﻌﻞ ﺳﻴﺪﻧﺎ ﺑﺮﻫﻴﻢ ) !( ﻓﻲ‬ ‫ﺗﺒﻠﻴﻎ ﻋﻮﺗﻪ‪ .‬ﻓﻲ ﻣﻘﺪﻣﺔ ﻟﻮﺳﺎﺋﻞ ﻹﺟﺮ‪ ،8‬ﻳﺄﺗﻲ ﻟﺘﺴﻠﻴﻢ ﺑﺼﻮ‪ E‬ﻣﻄﻠﻘﺔ‬ ‫ﷲ ﻟﻮﺣﺪ ﻷﺣﺪ‪ ،‬ﻟﺨﺸﻴﺔ ﻣﻨﻪ ﺣﺪ*‪ ،‬ﺗﺨﺎ‪ *F‬ﻣﻦ ﻗﺒﻞ ﻟﻤﺆﻣﻦ ﻟﻴﺎ ﻟﻪ‬ ‫ ﻧﺼﻴﺮ‪ .‬ﻟﻤﺆﻣﻦ ‪ F‬ﻹﻳﻤﺎ< ﻟﺜﺎﺑﺖ ﻟﻌﻘﻴﺪ‪ E‬ﻟﺼﺤﻴﺤﺔ‪ ،‬ﻳﺴﺘﻄﻴﻊ ﻟﻮﺣﺪ*‬ ‫ﻣﻦ ﺑﻴﻦ ﺟﻤﻮ! ﻣﻦ ﻏﻴﺮ ﻟﻤﺆﻣﻨﻴﻦ ‪ <,‬ﻳﻠﺘﺰ@ ﺑﺄ ﻣﺮ ﻳﻨﻪ ﻳﻈﻬﺮ ﻳﻤﺎﻧﻪ ﻋﻠﻰ‬ ‫‪,‬ﺟﻤﻞ ﺟﻪ ﻳﻨﺸﺮ ﻣﻦ ‪,‬ﺧﻼﻗﻪ ﻟﺤﻤﻴﺪ‪ E‬ﻳﺪﻋﻮ ﻟﻰ ﻋﻘﻴﺪﺗﻪ ﻳﺒﻠﻎ ﻟﻨﺎ‪z‬‬ ‫‪,‬ﻓﻜﺎ* ^‪ *8‬ﻳﺘﺼﺮ‪ V‬ﺑﻤﻮﺟﺐ ﻣﺎ ﺗﻤﻠﻲ ﻋﻠﻴﻪ ﻷﺧﻼ‪ v‬ﻟﻘﺮ^ﻧﻴﺔ‪ ،‬ﻳﺘﺤﺮ‪A‬‬ ‫ ﻫﻮ ﻋﻠﻰ ﺛﻘﺔ ‪ <,‬ﷲ ﻣﻌﻪ ﺋﻤﺎ ﻳﻌﻴﻨﻪ ﻓﻲ ﻣﺴﻌﺎ* ﻳﻠﻬﻤﻪ ﻟﺮﺷﺎ ﻳﻨﺼﺮ*‪ .‬ﻫﺬ‬ ‫ﻟﻤﺆﻣﻦ ﻟﻤﺘﻮﻛﻞ ﻋﻠﻰ ﷲ ﻟﻤﻠﺘﺰ@ ﺑﻤﺤﺎﺳﻦ ﻷﺧﻼ‪ v‬ﻟﺬ‪ Y‬ﻳﺆﻣﻦ ﺑﺼﺪ‪v‬‬ ‫ ﻳﻘﻴﻦ‪ ،‬ﻓﺈﻧﻪ ﻻﺷﻚ ﻳﺴﺘﻄﻴﻊ ‪ <,‬ﻳﻄﻤﺢ ﻟﻴﻜﻮ< " ‪,‬ﻣﺔ ﻟﻮﺣﺪ*" ﻋﻠﻰ ﻣﺎ ﻛﺎ<‬ ‫ﻋﻠﻴﻪ ﺳﻴﺪﻧﺎ ﺑﺮﻫﻴﻢ )!(‪.‬‬

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‫ِﻴﻢ ِﻻ َﻣ ْﻦ‬ ‫َ َﻣ ْﻦ ﻳَ ْﺮﻏ ُ‬ ‫َﺐ َﻋ ْﻦ ِﻣ ﱠﻠ ِﺔ ِﺑْ َﺮ‪#‬ﻫ َ‬ ‫‪#‬ﺻ َﻄﻔ َْﻴﻨَﺎ ُ‪ U‬ﻓِﻲ ‪#‬ﻟ ﱡﺪﻧْﻴَﺎ‬ ‫ْﺴ ُﻪ َﻟَﻘ ْ‬ ‫َﺪ ْ‬ ‫َﺳ ِﻔ َﻪ ﻧَﻔ َ‬ ‫َِﻧﱠ ُﻪ ﻓِﻲ ِ‬ ‫‪#‬ﻟﺼﺎﻟ ِ‬ ‫ﲔ‬ ‫ِﺤ َ‬ ‫ِﻦ ﱠ‬ ‫‪#‬ﻵﺧ َﺮ ِ‪ 8‬ﻟَﻤ ْ‬ ‫‪(١٣٠‬‬ ‫)‪#‬ﻟﺒﻘﺮ‪١٣٠:8‬‬ ‫)‪#‬ﻟﺒﻘﺮ‪:8‬‬

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‫ﻋﺪﻧﺎ ﻗﻄﺎ(‬ ‫ﻫﺎ ﻳﺤﻴﻰ ))ﻋﺪﻧﺎ‬

‫ﻛﺎ ﺳﻴﺪﻧﺎ ﺑﺮ‪#‬ﻫﻴﻢ ) ‪ (P‬ﻋﺒﺪ‪ #‬ﺷﻜﻮ‪#‬‬ ‫ﻟﻘﺪ ‪,‬ﻧﻌﻢ ﷲ ﻋﻠﻰ ﻋﺒﺎ* ﺑﺎﻟﻜﺜﻴﺮ ﻣﻦ ﻟﻨﻌﻢ‪ ،‬ﺟﺐ ﻋﻠﻴﻬﻢ ﺷﻜﺮ* ﻋﻠﻰ ﻣﻈﺎﻫﺮ‬ ‫ﺑﺪﺋﻊ ﺻﻨﻌﻪ  ﺋﻊ ﺧﻠﻘﻪ ﺑﺪ‪ 8‬ﻣﻦ ‪,‬ﺑﺴﻂ ﻟﻤﺨﻠﻮﻗﺎ ﻟﺤﻴﺔ ﻧﺘﻬﺎ‪ 8‬ﺑﻜﻤﺎ‪ Z‬ﺧﻠﻖ‬ ‫ﻹﻧﺴﺎ<‪ ،‬ﻣﺎ ﺗﻌﻨﻴﻪ ﻫﺬ* ﻟﻤﻌﺠﺰ ﻓﻲ ﻟﺠﻤﺎ‪ Z‬ﻟﻜﻤﺎ‪-:Z‬‬

‫﴿ َﻛ َﻤﺎ َ ْ َﺳ ْﻠﻨَﺎ ﻓ ُ‬ ‫ِﻴﻜ ْﻢ َ ُﺳﻮﻻ ِﻣ ْﻨ ُﻜ ْﻢ ﻳَْﺘ ُﻠﻮ َﻋ َﻠ ْﻴ ُﻜ ْﻢ [ﻳَﺎﺗِﻨَﺎ َﻳُ َﺰ ﱢﻛ ُ‬ ‫ﻴﻜ ْﻢ‬ ‫ﻮ‬ ‫ﺎ‪#َ Z‬ﻟْ ِﺤ ْﻜ َﻤ َﺔ َﻳُ َﻌ ﱢﻠ ُﻤ ُﻜ ْﻢ َﻣﺎ ﻟَ ْﻢ ﺗَ ُﻜﻮﻧُﻮ‪ #‬ﺗَ ْﻌ َﻠ ُﻤ َ‬ ‫َﻳُ َﻌ ﱢﻠ ُﻤ ُﻜ ْﻢ ‪#‬ﻟْ ِﻜﺘَ َ‬ ‫ْﻛ ُﺮﻧِﻲ َ‪ُ R‬‬ ‫َﻓﺎ‪ُ R‬‬ ‫ِﻳﻦ [ َﻣﻨُﻮ‪#‬‬ ‫ْﻛ ْﺮ ُﻛ ْﻢ َ ْ‬ ‫ُﺮﻧِﻲ ﻳَﺎ َﻳﱡ َﻬﺎ ‪#‬ﻟﱠﺬ َ‬ ‫‪#‬ﺷ ُﻜ ُﺮ‪ #‬ﻟِﻲ َﻻ ﺗَ ْﻜﻔ ُ‬ ‫ﻳﻦ ﴾ )‪#‬ﻟﺒﻘﺮ‪-١٥١:8‬‬ ‫‪#‬ﻟﺼﻼ ِ‪  8‬ﱠ‬ ‫ِ ‪#‬ﷲﱠَ َﻣ َﻊ ﱠ‬ ‫ِﺎﻟﺼ ْﺒ ِﺮ َ ﱠ‬ ‫‪#‬ﺳﺘَﻌِﻴﻨُﻮ‪ #‬ﺑ ﱠ‬ ‫ْ‬ ‫‪#‬ﻟﺼﺎﺑِ ِﺮ َ‬ ‫‪(١٥٣‬‬ ‫< ﻧﺒﻲ ﷲ ﺑﺮﻫﻴﻢ ) !(‪ ،‬ﻫﺬ ﻟﻌﺒﺪ ﻟﺼﺎﻟﺢ‪ ،‬ﺧﻴﺮ ﻗﺪ ‪ E‬ﻟﻌﻤﻮ@ ﻟﻤﺴﻠﻤﻴﻦ‬ ‫ﻟﻤﺎ ﻛﺎ< ﻳﺒﺪﻳﻪ ﻣﻦ ﻟﺸﻜﺮ ﻟﺪﺋﻢ ﻷﻧﻌﻢ ﷲ ﻋﻠﻴﻪ‪ .‬ﻳﻘﻮ‪ Z‬ﺗﻌﺎﻟﻰ ﻋﻨﻪ ﴿ َﺷ ِ‬ ‫ﺎﻛ ًﺮ‪#‬‬ ‫‪#‬ﺟﺘَﺒَﺎ ُ‪َ َ U‬ﻫ َﺪ‪ِ Uُ #‬ﻟَﻰ ِﺻ َﺮ ٍ‬ ‫‪ُ V#‬ﻣ ْﺴﺘَﻘِﻴ ٍﻢ ﴾ )‪#‬ﻟﻨﺤﻞ‪.(١٢١:‬‬ ‫َﻷﻧْ ُﻌ ِﻤ ِﻪ ْ‬

‫< ﻣﺎ  ﻣﻦ ﻗﺼﺺ ﻋﻦ ﻷﻧﺒﻴﺎ‪ 8‬ﻟﻜﺮ@ ﺗﻈﻬﺮ ﻣﺪ ﺣﺮﺻﻬﻢ ﻋﻠﻰ  @‬ ‫ﻟﺸﻜﺮ ﷲ ﺑﻴﺎ< ﻟﺤﻤﺪ ﻟﻪ‪ ،‬ﺗﺴﺒﻴﺤﻪ ﺗﻤﺠﻴﺪ* ‪F‬ﻛﺮ* ﻋﻠﻰ ﻫﺬ* ﻟﻨﻌﻢ ﻷﻓﻀﺎ‪Z‬‬ ‫ﻟﻌﻈﻴﻤﺔ‪.‬‬ ‫ﻛﺎ< ﺳﻴﺪﻧﺎ ﺳﻮ‪ Z‬ﷲ ) ~( ﻳﺮ ﻋﻨﺪ ﺗﻀﺮﻋﻪ ‪,‬ﺣﺪ ‪,‬ﻋﻴﺘﻪ " ﻟﺤﻤﺪ ﷲ‬ ‫ﻧﺴﺘﻌﻴﻨﻪ ﻧﺴﺘﻐﻔﺮ* ﻧﻌﻮ‪ F‬ﺑﺎﷲ ﻣﻦ ﺷﺮ  ‪,‬ﻧﻔﺴﻨﺎ ‪ ،١٥‬ﻣﻤﺎ ﻳﺪ‪ Z‬ﻋﻠﻰ ﻟﻤﻜﺎﻧﺔ ﻟﺮﻓﻴﻌﺔ‬ ‫ﻟﻠﺤﻤﺪ ﻟﺸﻜﺮ ﷲ‪ .‬ﻧﺠﺪ ﻓﻲ ^ﻳﺎ ﻟﻘﺮ^< ﻣﺎ ﻳﺪﻓﻊ ﻟﻤﺆﻣﻦ ﻟﻰ ﺑﻴﺎ< ﻟﺸﻜﺮ‬ ‫ ﺑﺎﺳﺘﻤﺮ‪ ،‬ﻋﻠﻰ ﻛﻞ ﺣﺎ‪ Z‬ﻫﻮ ﻋﻠﻴﻪ‪ ،‬ﺣﺘﻰ < ‪,‬ﺻﺎﺑﺘﻪ ﻣﺼﻴﺒﺔ ‪ ,‬ﺣﻠﺖ ﺑﻪ ﻧﺎﺋﺒﺔ‬ ‫‪ ,‬ﺟﻬﺘﻪ ﻣﺼﺎﻋﺐ ‪, ,‬ﺻﺎﺑﻪ ﻣﺮ‪ , U‬ﺗﻌﺮ‪ U‬ﻟﻈﻠﻢ ﻗﻬﺮ‪.‬‬ ‫< ﻹﻧﺴﺎ< ﻟﻤﺆﻣﻦ ﻳﻌﻠﻢ ‪ <,‬ﺣﻜﻤﺔ ﷲ ﺗﻌﺎﻟﻰ ﺗﺘﺠﻠﻰ ﻓﻲ ﻣﺜﻞ ﻫﺬ* ﻟﺤﻮ‪c‬‬ ‫ ﻟﻮﻗﺎﺋﻊ ﻟﺘﻲ ﻳﺘﻌﺮ‪ U‬ﻟﻬﺎ ‪,‬ﺣﻴﺎﻧﺎ‪, .‬ﻧﻪ ﻣﻌﺮ‪ U‬ﻟﻼﻣﺘﺤﺎ< ﻻﺧﺘﺒﺎ ﻟﻴﻈﻬﺮ ﻣﺪ‬

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‫ﺳﺘَ ْﻮ َﻗ َﺪ ﻧَﺎ ً  َﻓ َﻠ ﱠﻤﺎ‬ ‫َﻣﺜَُﻠ ُﻬ ْﻢ َﻛ َﻤﺜَ ِﻞ ﻟﱠﺬِ ْ‬ ‫ﱠُ‬ ‫ِ‬ ‫ِﻢ‬ ‫ﻫ‬ ‫ ‬ ‫ﻮ‬ ‫ﻨ‬ ‫ﺑ‬ ‫)َ َﺿﺎ َ' ْ& َﻣﺎ َﺣ ْﻮﻟَ ُﻪ َ‪َ #‬ﻫ َﺐ ﷲ‬ ‫ِ‬ ‫ُ‬ ‫ْ‬ ‫َ‪+‬ﺗَ َﺮ َﻛ ُﻬ ْﻢ ﻓِﻲ ُﻇ ُﻠ َﻤ ٍ‬ ‫‪*+‬‬ ‫ﺎ& ﻻ ﻳُْﺒ ِﺼ ُﺮ َ‬ ‫)ﻟﺒﻘﺮ‪(١٧:8‬‬

‫ﻋﺪﻧﺎ ﻗﻄﺎ(‬ ‫ﻫﺎ ﻳﺤﻴﻰ ))ﻋﺪﻧﺎ‬ ‫ﺻﺒﺮ* ﻗﻮ‪ E‬ﻳﻤﺎﻧﻪ ﻋﻠﻰ ﻣﻮﺟﻬﺔ ﻟﻤﻠﻤﺎ ﻓﻲ ﺣﻴﺎﺗﻪ‪ .‬ﻳﻌﺪ* ﺑﻪ ﻟﻘﺎ‪ 8‬ﻣﺎ ﻳﺒﺪﻳﻪ ﻣﻦ‬ ‫ﺣﺴﻦ ﻟﺘﺼﺮ‪ V‬ﻟﺨﻠﻖ ﻟﻌﺎﻟﻲ‪, ،‬ﺣﺴﻦ ﻟﺠﺰ‪, 8‬ﺟﻤﻞ ﻟﺠﻮﺋﺰ‪ ،‬ﻛﻤﺎ ﺟﺎ‪ 8‬ﻟﺨﺒﺮ‬ ‫ﻓﻲ ^ﻳﺎ ﻟﻘﺮ^< ﻟﻜﺮﻳﻢ‪-:‬‬

‫ِﻦ ‪َ #‬ﻷ ْﻣ َﻮ ِ‬ ‫‪.#‬‬ ‫﴿ َﻟَﻨَْﺒ ُﻠ َﻮﻧﱠ ُﻜ ْﻢ ﺑ َ‬ ‫ﻮ‪َ P‬ﻧَﻘ ٍ‬ ‫ِﻦ ‪#‬ﻟْ َﺨ ْﻮ ِˆ َ‪#‬ﻟْ ُﺠ ِ‬ ‫ْﺺ ﻣ ْ‬ ‫ِﺸ ْﻲ ٍ‪ N‬ﻣ ْ‬ ‫ُﺲ َ‪#‬ﻟﺜﱠ َﻤ َﺮ ِ‬ ‫ﻳﻦ ﴾ )‪#‬ﻟﺒﻘﺮ‪(١٥٥:8‬‬ ‫َ‪َ #‬ﻷﻧﻔ ِ‬ ‫‪َ @#‬ﺑَ ﱢﺸ ْﺮ ﱠ‬ ‫‪#‬ﻟﺼﺎﺑِ ِﺮ َ‬

‫ْﺲ ‪#َR‬ﺋِ َﻘ ُﺔ ‪#‬ﻟْ َﻤ ْﻮ ِ@ َﻧَْﺒ ُﻠ ُ‬ ‫ِﺎﻟﺸ ﱢﺮ َ‪#‬ﻟْ َﺨ ْﻴ ِﺮ ِﻓ ْﺘﻨَ ًﺔ َِﻟَْﻴﻨَﺎ‬ ‫ﻮﻛ ْﻢ ﺑ ﱠ‬ ‫﴿ ُﻛ ﱡﻞ ﻧَﻔ ٍ‬ ‫ﻮ ﴾ )‪#‬ﻷﻧﺒﻴﺎ‪(٣٥:N‬‬ ‫ﺗُ ْﺮ َﺟ ُﻌ َ‬

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152

‫ﻻ ﻳَ ْﻤﻠ ُ‬ ‫ﻮ ﻟَ ُﻜ ْﻢ ِ ْ‪ً i‬ﻗﺎ َﻓﺎﺑْﺘَ ُﻐﻮ‪ِ #‬ﻋ ْﻨ َﺪ‬ ‫ِﻜ َ‬ ‫ﱠ‬ ‫ِ‬ ‫‪#‬ﺷ ُﻜ ُﺮ‪ #‬ﻟَ ُﻪ ِﻟَْﻴ ِﻪ‬ ‫‪#‬ﷲ‬ ‫‪#‬ﻟﺮ ْ‪ْ #َ َ i‬ﻋﺒُ ُﺪ ُ‪ْ َ U‬‬ ‫ﱢ‬ ‫ﻮ‬ ‫ﺗُ ْﺮ َﺟ ُﻌ َ‬ ‫‪(١٧‬‬ ‫)‪#‬ﻟﻌﻨﻜﺒﻮ@‪١٧:‬‬ ‫)‪#‬ﻟﻌﻨﻜﺒﻮ@‪:‬‬

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‫ ﱠ‬ ‫ِﻦ ُ‪ِ K‬‬ ‫‪#‬ﷲِ َ ْﺛَﺎﻧًﺎ‬ ‫ِﻧﱠ َﻤﺎ ﺗَ ْﻌﺒُ ُﺪ َ‬ ‫ ﻣ ْ‬ ‫ِﻦ‬ ‫ِﻳﻦ ﺗَ ْﻌﺒُ ُﺪ َ‬ ‫ُﻮ ِ ْﻓ ًﻜﺎ  ﱠ‬ ‫َﺗَ ْﺨ ُﻠﻘ َ‬ ‫ ﻣ ْ‬ ‫ِ ‪#‬ﻟﱠﺬ َ‬ ‫ ﱠ‬ ‫‪#‬ﷲِ‬ ‫ُ‪ِ K‬‬

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‫ﻋﺪﻧﺎ ﻗﻄﺎ(‬ ‫ﻫﺎ ﻳﺤﻴﻰ ))ﻋﺪﻧﺎ‬

‫ﻣﺤﺎ ﻟﻴﻦ ﺛﻨﻴﻪ ﻋﻦ ﻋﻮﺗﻪ ﻏﺎﻣﻪ ﻋﻠﻰ ﺗﺮ‪ A‬ﻳﻨﻪ‪ ،‬ﻏﻴﺮ ‪,‬ﻧﻪ ﺳﺘﻤﺮ‬ ‫ﺛﺎﺑﺘﺎ ﻣﺘﻤﺴﻜﺎ ﺑﻘﻮ‪ E‬ﻋﺰ@ ﻻ ﻳﻠﻴﻦ ﺑﺤﺒﻞ ﷲ ﻟﻤﺘﻴﻦ‪ ،‬ﻣﺆﻳﺎ‬ ‫ ﺟﺒﻪ ﻗﺎﺋﻤﺎ ﺑﺄ‪ 8‬ﻣﻬﻤﺘﻪ ﺣﺘﻰ < ‪ ,‬ﺑﻪ ﻷﻣﺮ ﻟﻰ ﺗﺮ‪ A‬ﻗﻮﻣﻪ‬ ‫ ﻟﻬﺠﺮ‪ E‬ﻣﻦ ﻣﻮﻃﻨﻪ ﻟﺘﺨﻠﻲ ﻋﻤﺎ ﻳﻤﻠﻜﻪ‪.‬‬ ‫< ﷲ ﺧﺎﻟﻖ ﺟﻤﻴﻊ ﻣﺎ ﻓﻲ ﻟﻮﺟﻮ ﺑﻘﺪ ﻣﻌﻠﻮ@ ﺑﻤﻌﻴﺎ‬ ‫ ﻣﻴﺰ< ﻗﻴﻖ ﻫﻮ ﻣﻘﺪ ﻛﻞ ﺣﺎ‪ ،c‬ﺑﻌﻠﻤﻪ ﻷ‪s‬ﻟﻲ ﻳﻌﻠﻢ ﻣﺎ‬ ‫ﺳﻮ‪ V‬ﻳﺤﺪ‪ c‬ﻟﻨﺎ‪ < .‬ﻫﺬ* ﻟﺤﻘﺎﺋﻖ ‪,‬ﻛﻬﺎ ﻷﻧﺒﻴﺎ‪ 8‬ﻟﻤﺮﺳﻠﻮ<‬ ‫ﻟﺬﻳﻦ ﺷﺮﻓ ّﻬﻢ ﷲ ﺑﻤﻘﺎ@ ﻓﻴﻊ ﻛﻠﻔﻬﻢ ﺑﻮﺟﺐ ﻟﺪﻋﻮ‪ E‬ﻹﺧﺮ‚‬ ‫ﻟﻨﺎ‪ z‬ﻣﻦ ﻟﻈﻠﻤﺎ ﻟﻰ ﻟﻨﻮ‪ .‬ﻋﻠﻰ ﻟﻤﺆﻣﻨﻴﻦ ﺑﺮﺑﻬﻢ ‪ <,‬ﻳﺴﻠﻤﻮ‬ ‫ﺷﺆ < ﺣﻴﺎﺗﻬﻢ ﻟﻰ ﻗﻀﺎ‪ 8‬ﷲ ﻗﺪ* ﺑﺮﺿﺎ ﻧﻔﺲ ﻃﻴﺐ ﻗﻠﺐ‪.‬‬ ‫ﻫﺬ ﻟﻘﺪ ﻹﻟﻬﻲ ﻟﺬ‪, Y‬ﻛﺪ* ﻟﻘﺮ^< ﻓﻲ ^ﻳﺎ ﻛﺜﻴﺮ‪ E‬ﺟﻌﻞ‬ ‫ﻟﺘﺼﺪﻳﻖ ﺑﻪ ﻣﻦ ‪,‬ﻛﺎ< ﻹﻳﻤﺎ< ﺑﺎﻟﺨﺎﻟﻖ‪.‬‬

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‫ﺳـﺮ ‪#‬ﻻﺑﺘﻼ‪N‬‬ ‫ّ‬

‫ﻛﺎ ﺳﻴﺪﻧﺎ ﺑﺮ‪#‬ﻫﻴﻢ )‪ (P‬ﻋﺒﺪ‪#‬‬ ‫ﻣﺴﻠﻤﺎ ﻣﻮ‪ U‬ﷲ‬ ‫ّ‬

‫ِﻢ َﻗ َ‬ ‫﴿ ِ ْ‪َ R‬ﻗ َ‬ ‫ﺎ‪ْ َ .‬ﺳ َﻠ ْﻤ ُﺖ ﻟ َِﺮ ﱢ‪Z‬‬ ‫ﺎ‪ .‬ﻟَ ُﻪ َﺑﱡ ُﻪ َ ْﺳﻠ ْ‬ ‫ِﻴﻦ ﴾ )‪#‬ﻟﺒﻘﺮ‪(١٣١:8‬‬ ‫‪#‬ﻟْ َﻌﺎﻟَﻤ َ‬ ‫< ﻛﻠﻤﺔ " ﻹﺳﻼ@" ﻛﻤﺎ ﻫﻮ ﻣﻌﺮ ‪ V‬ﻣﺸﺘﻘﺔ ﻣﻦ‬ ‫ﻣﺼﺪ ﻟﺘﺴﻠﻴﻢ ﻟﺴﻼ@‪ .‬ﺑﺬﻟﻚ ﻓﺈ< " ﻟﻤﺴﻠﻢ" ﻫﻮ ﻟﺬ‪Y‬‬ ‫ﻳﺴﻠﻢ ‪,‬ﻣﻮ* ﷲ‪ .‬ﻫﺬ ﻣﺎ ‪,‬ﻇﻬﺮ* ﺳﻴﺪﻧﺎ ﺑﺮﻫﻴﻢ ) !(‬ ‫ﻓﻲ ﺗﻌﺎﻣﻠﻪ ﻣﻊ ﻗﻮﻣﻪ‪ ،‬ﺣﻴﻨﻤﺎ ﺳﻠﻢ ﺟﻤﻴﻊ ﺷﺆ ﻧﻪ ﻟﻰ ﺑﻪ‬ ‫ﺑﺼﻮ‪ E‬ﻛﺎﻣﻠﺔ‪ .‬ﻣﻬﻤﺎ ‪,‬ﻇﻬﺮ ﻗﻮﻣﻪ ﻣﻌﻪ ﻣﻦ ﻟﺒﺄ‪ z‬ﻟﺸﺪ‪E‬‬

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‫ﻋﺪﻧﺎ ﻗﻄﺎ(‬ ‫ﻫﺎ ﻳﺤﻴﻰ ))ﻋﺪﻧﺎ‬

‫ﻛﺎ ﺳﻴﺪﻧﺎ ﺑﺮ‪#‬ﻫﻴﻢ ) ‪ (P‬ﻟﻴﻨﺎ ﺣﻠﻴﻤﺎ‬

‫ﻣﻦ ﺻﻔﺎ ﻟﻤﺆﻣﻦ ﻟﺘﻲ ‪F‬ﻛﺮﻫﺎ ﻟﻘﺮ^<‪ ،‬ﺻﻔﺎ‪ 8‬ﻟﻘﻠﺐ ﻟﺴﺮﻳﺮ‪ ،E‬ﻟﺤﻠﻢ‬ ‫ ﻟﺼﺒﺮ ﻟﻠﻴﻦ ﻓﻲ ﻟﺘﻌﺎﻣﻞ ﻇﻬﺎ ﻟﺸﻔﻘﺔ ﻟﻤﺤﺒﺔ ﻟﺘﺴﺎﻣﺢ‪ .‬ﺗﺮ ﻓﻲ ﻵﻳﺎ‬ ‫ﻫﺬ* ﻟﺼﻔﺎ ﻟﺘﻲ ﺧﺘﺺ ﺑﻬﺎ ﺳﻴﺪﻧﺎ ﺑﺮﻫﻴﻢ ) !(‪-:‬‬

‫ِﻴﻢ َﻷﺑِﻴ ِﻪ ِﻻ َﻋ ْﻦ َﻣ ْﻮ ِﻋ َﺪ ٍ‪َ َ 8‬ﻋ َﺪ َﻫﺎ ِﻳﱠﺎ ُ‪َ U‬ﻓ َﻠ ﱠﻤﺎ‬ ‫﴿ َ َﻣﺎ َﻛ َ‬ ‫ﺎ ْ‬ ‫‪#‬ﺳﺘِ ْﻐﻔَﺎ ُ ِﺑْ َﺮ‪#‬ﻫ َ‬ ‫ِﻴﻢ ﴾ )‪#‬ﻟﺘﻮﺑﺔ‪:‬‬ ‫ﺗَﺒَﻴﱠ َﻦ ﻟَ ُﻪ َﻧﱠ ُﻪ َﻋ ُﺪ ﱞ ِﱠﷲِ ﺗَﺒَ ﱠﺮَ ِﻣ ْﻨ ُﻪ  ﱠ‬ ‫ِﻴﻢ َﻷ ﱠ‪َ Uٌ #‬ﺣﻠ ٌ‬ ‫ِ ِﺑْ َﺮ‪#‬ﻫ َ‬ ‫‪(١١٤‬‬ ‫ِﻴﺐ ﴾ )ﻫﻮ‪(٧٥:K‬‬ ‫﴿ ﱠ‬ ‫ِﻴﻢ َ ﱠ‪ُ Uٌ #‬ﻣﻨ ٌ‬ ‫ِﻴﻢ ﻟَ َﺤﻠ ٌ‬ ‫ِ ِﺑْ َﺮ‪#‬ﻫ َ‬

‫< ﻟﻤﺆﻣﻨﻴﻦ ﻟﺬﻳﻦ ﻳﻌﺘﺼﻤﻮ< ﺑﺎﷲ ﻳﻠﺘﺰﻣﻮ< ﺑﺎﻟﺴﻴﺮ ﻓﻲ ﻃﺮﻳﻘﻪ ﺑﺸﻮ‪ v‬ﻣﺤﺒﺔ‬ ‫ ﻳﺴﻌﻮ< ﻟﻼﻟﺘﺰ@ ﺑﺎﻷﺧﻼ‪ v‬ﻟﺤﻤﻴﺪ‪ E‬ﻟﺨﺼﺎ‪ Z‬ﻟﺠﻤﻴﻠﺔ‪ ،‬ﺳﻴﺪﺧﻠﻮ< ﻓﻲ ‪s‬ﻣﺮ‪ E‬ﻋﺒﺎ‬ ‫ﷲ ﻟﻤﺨﻠﺼﻴﻦ‪ .‬ﺗﻌﺘﺒﺮ ﻟﺸﻔﻘﺔ ﻟﺮﺣﻤﺔ ﻟﺘﺴﺎﻣﺢ ﻟﻠﻴﻦ ﻟﻠﻄﻒ ﻓﻲ ﻟﺘﻌﺎﻣﻞ ﻣﻦ‬ ‫ﺟﻤﻠﺔ ﻷﺧﻼ‪ v‬ﻟﻜﺮﻳﻤﺔ ﻟﺘﻲ ‪,‬ﻫﺎ ﻟﺮﺳﻮ‪ (~ ) Z‬ﻟﻠﻤﺆﻣﻨﻴﻦ‪ ،‬ﻛﻤﺎ ‬ ‫ﻓﻲ ﺟﻤﻠﺔ ﻣﻦ ﻷﺣﺎﻳﺚ ﻟﻨﺒﻮﻳﺔ‪ ،‬ﻧﻮ ﺑﻌﻀﻬﺎ‪:‬‬ ‫‪١٦‬‬ ‫" < ﻟﺮﻓﻖ ﻻ ﻳﻜﻮ< ﻓﻲ ﺷﻲ‪ 8‬ﻻّ ‪s‬ﻧﻪ ﻻ ﻳﻨﺰ! ﻣﻦ ﺷﻲ‪ 8‬ﻻّ ﺷﺎﻧﻪ "‬ ‫" ‪,‬ﺗﺤﺐ ‪ <,‬ﻳﻠﻴﻦ ﻗﻠﺒﻚ ﺗﺪ‪ A‬ﺣﺎﺟﺘﻚ؟ ﺣﻢ ﻟﻴﺘﻴﻢ ‪,‬ﻣﺴﺢ ﻋﻠﻰ ‪,‬ﺳﻪ‬ ‫‪١٧‬‬ ‫ ‪,‬ﻃﻌﻤﻪ ﻣﻦ ﻃﻌﺎﻣﻚ ﻳﻠﻴﻦ ﻗﻠﺒﻚ ﺗﺪ‪ A‬ﺣﺎﺟﺘﻚ "‬ ‫‪١٨‬‬ ‫" ﺗﺮﺣﻤﻮ ﻏﻔﺮ  ﻳﻐﻔﺮ ﻟﻜﻢ‪" ...‬‬ ‫" < ﷲ ﻓﻴﻖ ﻳﺤﺐ ﻟﺮﻓﻖ ﻳﻌﻄﻲ ﻋﻠﻰ ﻟﺮﻓﻖ ﻣﺎ ﻻ ﻳﻌﻄﻲ ﻋﻠﻰ ﻟﻌﻨﻒ ﻣﺎ‬ ‫‪١٩‬‬ ‫ﻻ ﻳﻌﻄﻲ ﻋﻠﻰ ﺳﻮ* "‬ ‫ ﻳﺨﺒﺮﻧﺎ ﻟﻘﺮ^< ‪ <,‬ﻫﺬ* ﻟﺼﻔﺎ ﻟﻌﺎﻟﻴﺔ ﻛﺎ< ﻳﻤﺘﺎ‪ s‬ﺑﻬﺎ ﻷﻧﺒﻴﺎ‪ 8‬ﺟﻤﻴﻌﺎ‪.‬‬ ‫ ﻳﻘﻮ‪ Z‬ﻋﻦ ﻧﺒﻲ ﷲ ﺷﻌﻴﺐ ) !( ﻟﺬ‪, Y‬ﺳﻠﻪ ﷲ ﻟﻰ ﻗﻮ@ ﻣﺪﻳﻦ ﴿ َﻗﺎﻟُﻮ‪ #‬ﻳَﺎ‬ ‫ُﺷ َﻌ ْﻴ ُﺐ َ َﺻﻼﺗُ َﻚ ﺗَْﺄ ُﻣ ُﺮ َ‪ ْ َ r‬ﻧَْﺘ ُﺮ َ‪َ r‬ﻣﺎ ﻳَ ْﻌﺒُ ُﺪ [ﺑَﺎ ُ•ﻧَﺎ َ ْ َ ْ ﻧَ ْﻔ َﻌ َﻞ ﻓِﻲ َ ْﻣ َﻮ‪#‬ﻟِﻨَﺎ َﻣﺎ ﻧَ َﺸﺎ ُ‪N‬‬ ‫‪#‬ﻟﺮ ِﺷﻴ ُﺪ ﴾ ) ﻫﻮ‪.(٨٧:K‬‬ ‫ِﻧﱠ َﻚ َﻷﻧْ َﺖ ‪#‬ﻟْ َﺤﻠ ُ‬ ‫ِﻴﻢ ﱠ‬

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‫‪#‬ﺻ ْﻮ‪#‬‬ ‫ﺛ ﱠُﻢ َﻛ َ‬ ‫ِﻳﻦ [ َﻣﻨُﻮ‪َ #‬ﺗَ َﻮ َ‬ ‫ِﻦ ‪#‬ﻟﱠﺬ َ‬ ‫ﺎ ﻣ ْ‬ ‫‪#‬ﺻ ْﻮ‪ #‬ﺑِﺎﻟْ َﻤ ْﺮ َﺣ َﻤ ِﺔُ ْﻟَﺌ َ‬ ‫ِﻚ‬ ‫ﺑ ﱠ‬ ‫ِﺎﻟﺼ ْﺒ ِﺮ َﺗَ َﻮ َ‬ ‫ﺎ‪# Z‬ﻟْ َﻤ ْﻴ َﻤﻨَ ِﺔ‬ ‫َ ْﺻ َﺤ ُ‬ ‫)‪#‬ﻟﺒﻠﺪ‪(١٧-١٨ :‬‬

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‫ِﻴﻤﻮ‪ُ ُ #‬ﺟﻮ َﻫ ُﻜ ْﻢ‬ ‫ِﺴ ِﻂ ََﻗ ُ‬ ‫ُﻗ ْﻞ َ َﻣ َﺮ َﺑﱢﻲ ﺑِﺎﻟْﻘ ْ‬ ‫ِﻋ ْﻨ َﺪ ُﻛ ﱢﻞ َﻣ ْﺴ ِﺠ ٍﺪ َ‪ُ Kْ #‬ﻋﻮ ُ‪ُ U‬ﻣ ْﺨﻠ ِ‬ ‫ﲔ ﻟَ ُﻪ‬ ‫ِﺼ َ‬ ‫‬ ‫ﻳﻦ َﻛ َﻤﺎ ﺑَ َﺪَ ُﻛ ْﻢ ﺗَ ُﻌﻮ ُ‪َ K‬‬ ‫‪#‬ﻟ ﱢﺪ َ‬ ‫‪(٢٩‬‬ ‫)‪#‬ﻷﻋﺮ‪٢٩:ˆ#‬‬ ‫)‪#‬ﻷﻋﺮ‪:ˆ#‬‬

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‫ﺳـﺮ ‪#‬ﻻﺑﺘﻼ‪N‬‬ ‫ّ‬

‫ﻛﺎ ﺳﻴﺪﻧﺎ ﺑﺮ‪#‬ﻫﻴﻢ ) ‪(P‬‬ ‫ﻧﺴﺎﻧﺎ ‪#‬ﺋﺪ‪# #‬ﻫﺘﺪ‪ L‬ﻟﻰ ﺑﻪ‬

‫< ﺻﻔﺔ ) ﻟﻬﺎ‪ (Y‬ﺗﺘﺠﻠﻰ ﺑﺄ ! ﺻﻮﻫﺎ ﻓﻲ ﺣﻴﺎ‪ E‬ﺑﺮﻫﻴﻢ ) !( ﻣﺜﻠﻤﺎ ﻓﻲ‬ ‫ﺣﻴﺎ‪ E‬ﺑﻘﻴﺔ ﻷﻧﺒﻴﺎ‪ .8‬ﻓﻘﺪ ﻛﺎ< ﻟﻴﻼ ﻗﺎﺋﺪ ﻳﺤﻤﻞ ﻳﺔ ﻟﻬﺪ ﻹﻳﻤﺎ< ﺑﻴﻦ ﻗﻮﻣﻪ‪،‬‬ ‫ ﻟﺘﻲ ﺷﺮﻓﻪ ﷲ ﺑﺤﻤﻠﻬﺎ‪ .‬ﻗﺎ@ ﺑﺪﻋﻮﺗﻬﻢ ﻟﻰ ﻧﻮ ﻹﻳﻤﺎ< ﺑﺎﷲ ﻟﻮﺣﺪ ﻷﺣﺪ‪ .‬ﻫﺬ‬ ‫ﻛﺎ< ‪,‬ﻳﻀﺎ ﺷﺄ< ﻣﻦ ﺗﺒﻌﻮ* ﻣﻦ ﺻﻠﺒﻪ ﻣﻦ ﻟﻤﺮﺳﻠﻴﻦ‪:‬‬

‫ِﺳ َﺤ َ‬ ‫ُﻮ‪ Z‬ﻧَﺎ ِﻓ َﻠ ًﺔ َ ُﻛﻼ َﺟ َﻌ ْﻠﻨَﺎ َﺻﺎﻟ ِ‬ ‫ﻴﻦ َ َﺟ َﻌ ْﻠﻨَﺎ ُﻫ ْﻢ‬ ‫ﺎ َﻳَ ْﻌﻘ َ‬ ‫﴿ َ َ َﻫ ْﺒﻨَﺎ ﻟَ ُﻪ  ْ‬ ‫ِﺤ َ‬ ‫ِﻢ ِﻓ ْﻌ َﻞ ‪#‬ﻟْ َﺨ ْﻴ َﺮ ِ‬ ‫‪#‬ﻟﺼﻼ ِ‪َِ 8‬ﻳﺘَﺎ َ‪N‬‬ ‫َﺋِ ﱠﻤ ًﺔ ﻳَ ْﻬ ُﺪ َ‬ ‫‪ََِ @#‬ﻗﺎ َﻣ ِﺔ ﱠ‬ ‫ ﺑِﺄَ ْﻣ ِﺮﻧَﺎ ََ ْ َﺣ ْﻴﻨَﺎ ِﻟَْﻴﻬ ْ‬ ‫ِﻳﻦ ﴾ )‪#‬ﻷﻧﺒﻴﺎ‪(٧٣-٧٢:N‬‬ ‫‪#‬ﻟ ﱠﺰ َﻛﺎ ِ‪َ َ 8‬ﻛﺎﻧُﻮ‪ #‬ﻟَﻨَﺎ َﻋﺎﺑِﺪ َ‬

‫ ﻳﺬﻛﺮ ﷲ ﻓﻲ ﻟﻘﺮ^< ‪ <,‬ﻟﻤﺆﻣﻨﻴﻦ ﺷﺄﻧﻬﻢ ﺷﺄ< ﻟﻤﺮﺳﻠﻴﻦ ﻫﻢ ﻗﺎ‪, E‬ﺋﻤﺔ‬ ‫ﻟﻬﺪ ﺑﻴﻦ ‪,‬ﻗﻮﻣﻬﻢ ﻣﺠﺘﻤﻌﺎﺗﻬﻢ‪-:‬‬

‫ِﻦ َ ْ‪ِ َ i‬‬ ‫‪#‬ﺟﻨَﺎ َ ُ‪ R‬ﱢﻳﱠﺎﺗِﻨَﺎ ُﻗ ﱠﺮ َ‪ْ َ 8‬ﻋﻴُ ٍﻦ‬ ‫ِﻳﻦ ﻳَﻘُﻮﻟُ َ‬ ‫ﻮ َﺑﱠﻨَﺎ َﻫ ْﺐ ﻟَﻨَﺎ ﻣ ْ‬ ‫﴿ َ‪#‬ﻟﱠﺬ َ‬ ‫ِﻴﻦ ِ َﻣﺎ ًﻣﺎ ﴾ )‪#‬ﻟﻔﺮﻗﺎ‪(٧٤:‬‬ ‫َ ْ‬ ‫‪#‬ﺟ َﻌ ْﻠﻨَﺎ ﻟِ ْﻠ ُﻤﺘﱠﻘ َ‬

‫ﻟﻘﺪ ﻋﺎ ﺳﻴﺪﻧﺎ ﺳﻮ‪ Z‬ﷲ ) ~( ﻟﻨﺎ‪ z‬ﻛﺂﻓﺔ ﻟﻰ ‪,‬ﺷﺮ‪ V‬ﻳﻦ ‪ ,‬ﺿﺢ ﺳﺒﻴﻞ‬ ‫ ‪,‬ﻧﺒﻞ ﻃﺮﻳﻖ‪ ،‬ﻟﺬ‪ Y‬ﻓﻴﻪ ﻟﺨﻼ~ ﻟﺮﺣﺔ ﻟﻄﻤﺄﻧﻴﻨﺔ ﻓﻲ ﻟﺤﻴﺎ‪ E‬ﻟﺪﻧﻴﺎ ﻓﻲ ﻵﺧﺮ‪.E‬‬ ‫‪#‬ﻟﺘﻌﻠﻴﻖ ﻋﻠﻰ ‪#‬ﻟﺼﻮ‪# 8‬ﻟﺠﺎﻧﺒﻴﺔ " ﺗﺬﻛﺮ ‪#‬ﻟﻤﺼﺎ‪# K‬ﻟﺘﺎﻳﺨﻴﺔ  ﻣﺪﻳﻨﺔ " ﻓﻪ" ﻛﺎﻧﺖ ﻣﻮﻃﻨﺎ‬ ‫ﻟﻠﻌﺪﻳﺪ ﻣﻦ ‪#‬ﻷﻧﺒﻴﺎ‪ N‬ﻣﻨﻬﻢ [‪ (P ) K‬ﺑﺮ‪#‬ﻫﻴﻢ ) ‪ (P‬ﺷﻌﻴﺐ ) ‪ (P‬ﻟﻴﺴﻊ ) ‪ .(P‬ﻓﻲ ‪#‬ﻳﺎ@‬ ‫ﺧﺮ‪  L‬ﺳﻴﺪﻧﺎ ﺑﺮ‪#‬ﻫﻴﻢ ) ‪ (P‬ﻗﻀﻰ ﻓﻲ ﻣﺪﻳﻨﺔ " ﺣﺮ‪K "#‬ﺣﺎ ﻃﻮﻳﻼ ﻣﻦ ﺣﻴﺎﺗﻪ‪ .‬ﻳﺄﺗﻲ ‪R‬ﻛﺮ‬ ‫‪R‬ﻟﻚ ﻓﻲ ‪#‬ﻹﻧﺠﻴﻞ‪ " :‬ﺛﻢ ﻗﺎ‪# : .‬ﺳﻤﻌﻮ‪ #‬ﻳﻬﺎ ‪#‬ﻷﺧﻮ‪# 8‬ﻵﺑﺎ‪  ،N‬ﺑﺎﻧﺎ ﺑﺮ‪#‬ﻫﻴﻢ ﻗﺒﻞ ﻗﺎﻣﺘﻪ ﻓﻲ )‬ ‫ﺣﺮ‪ (#‬ﺣﻴﻨﻤﺎ ﻛﺎ ﻓﻲ ﺑﻼ‪ K‬ﻣﺎ ﺑﻴﻦ ‪#‬ﻟﻨﻬﺮﻳﻦ ﻇﻬﺮ@ ﺑﺎﻧﺖ ﻟﻪ ﻋﺰ‪# 8‬ﷲ ‪ ...‬ﻗﺎ‪ .‬ﻟﻪ‪# :‬ﺧﺮ~ ﻣﻦ‬ ‫ﺑﻠﺪ‪ r‬ﻣﻦ ﻫﻠﻚ ﻗﺎﺑﻚ ‪R#‬ﻫﺐ ﻟﻰ ﻣﻜﺎ ﻗﻮﻟﻪ ﻟﻚ‪ .‬ﺧﺮ~ ﻣﻦ ﺑﻼ‪# K‬ﻟﻜﻠﺪ‪#‬ﻧﻴﻴﻦ ﺗﻰ ﻟﻰ‬ ‫) ﺣﺮ‪.(٢٠)...(#‬‬ ‫‪#‬ﻟﺼﻮ‪# 8‬ﻟﺠﺎﻧﺒﻴﺔ‪-:‬‬ ‫‪#‬ﻟﻤﻜﺎ ‪#‬ﻟﻤﻌﺮˆ ﺑﺈﻗﺎﻣﺔ ﺳﻴﺪﻧﺎ ﺑﺮ‪#‬ﻫﻴﻢ ) ‪ (P‬ﻓﻴﻪ‪ .‬ﺗﻈﻬﺮ ﺑﺤﻴﺮ‪# 8‬ﻷﺳﻤﺎ‪# r‬ﻟﺸﻬﻴﺮ‪.( ...8‬‬

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‫ﻋﺪﻧﺎ ﻗﻄﺎ(‬ ‫ﻫﺎ ﻳﺤﻴﻰ ))ﻋﺪﻧﺎ‬

‫ِﻦ َﻓ ْﻀ ِﻞ ﱠ‬ ‫َﺷ ْﻲ ٍ‪Rَ N‬ﻟ َ‬ ‫‪#‬ﷲِ َﻋ َﻠ ْﻴﻨَﺎ‬ ‫ِﻚ ﻣ ْ‬ ‫ﺎ‪ m‬ﻻ‬ ‫ﺎ‪َ m‬ﻟَ ِﻜ ﱠﻦ َ ْﻛﺜَ َﺮ ‪#‬ﻟﻨﱠ ِ‬ ‫َ َﻋ َﻠﻰ ‪#‬ﻟﻨﱠ ِ‬ ‫‬ ‫ﻳَ ْﺸ ُﻜ ُﺮ َ‬ ‫‪(٣٨‬‬ ‫)ﻳﻮﺳﻒ‪٣٨:‬‬ ‫)ﻳﻮﺳﻒ‪:‬‬

‫ِﻴﻦ ﴾ )‪#‬ﻷﻧﻌﺎ‪(٧١:‬‬ ‫ِﻢ ﻟ َِﺮ ﱢ‪# Z‬ﻟْ َﻌﺎﻟَﻤ َ‬ ‫ﻟِﻨُ ْﺴﻠ َ‬

‫ ﻓﻲ ﺣﺪﻳﺚ ﻧﺒﻮ‪ Y‬ﻋﻦ ﺳﻮ‪ Z‬ﷲ ) ~( ) < ‪,‬ﺣﺴﻦ‬ ‫ﻟﺤﺪﻳﺚ ﻛﺘﺎ‪ i‬ﷲ ﺗﻌﺎﻟﻰ‪, ،‬ﺣﺴﻦ ﻟﻬﺪ‪ Y‬ﻫﺪ‪ Y‬ﻣﺤﻤﺪ ﺻﻠﻰ‬ ‫ﷲ ﻋﻠﻴﻪ ﺳﻠﻢ ‪(٢١‬‬ ‫‪163‬‬

‫ﺳـﺮ ‪#‬ﻻﺑﺘﻼ‪N‬‬ ‫ّ‬

‫ِﻴﻢ‬ ‫َ‪#‬ﺗﱠﺒَ ْﻌ ُﺖ ِﻣ ﱠﻠ َﺔ [ﺑَﺎﺋِﻲ ِﺑْ َﺮ‪#‬ﻫ َ‬ ‫ِﺳ َﺤ َ‬ ‫ﺎ ﻟَﻨَﺎ َ ْ‬ ‫ُﻮ‪َ Z‬ﻣﺎ َﻛ َ‬ ‫ﺎ َﻳَ ْﻌﻘ َ‬ ‫َ ْ‬ ‫ﻧُ ْﺸ ِﺮ َ‪ r‬ﺑ ﱠ‬ ‫ِﻦ‬ ‫ِﺎﷲِ ﻣ ْ‬

‫ ﺗﺬﻛﺮ ﺳﻮ‪ E‬ﻷﻧﻌﺎ@ ﻛﻴﻔﻴﺔ ﺗﺒﻠﻴﻐﻪ ﻗﻮﻣﻪ‪:‬‬

‫ ﱠ‬ ‫ِﻦ ُ‪ِ K‬‬ ‫‪#‬ﷲِ َﻣﺎ ﻻ ﻳَﻨ َﻔ ُﻌﻨَﺎ َﻻ ﻳَ ُﻀ ﱡﺮﻧَﺎ‬ ‫﴿ ُﻗ ْﻞ َﻧَ ْﺪ ُﻋﻮ ﻣ ْ‬ ‫‪#‬ﺳﺘَ ْﻬ َﻮﺗْ ُﻪ‬ ‫َﻧُ َﺮ ﱡ‪َ K‬ﻋ َﻠﻰ َ ْﻋﻘَﺎﺑِﻨَﺎ ﺑَ ْﻌ َﺪ ِ ْ‪َ R‬ﻫ َﺪ‪#‬ﻧَﺎ ‪#‬ﷲﱠُ َﻛﺎﻟﱠﺬِ{ ْ‬ ‫ﺎ‪ Z‬ﻳَ ْﺪ ُﻋﻮﻧَ ُﻪ‬ ‫‪َ ﴿ S‬ﺣ ْﻴ َﺮ َ‬ ‫ﱠ‬ ‫ِﻴﻦ ﻓِﻲ ‪َ #‬ﻷ ْ ِ‬ ‫‪ #‬ﻟَ ُﻪ َ ْﺻ َﺤ ٌ‬ ‫‪#‬ﻟﺸﻴَﺎﻃ ُ‬ ‫ﱠ‬ ‫ِﺮﻧَﺎ‬ ‫ِﻟَﻰ ‪#‬ﻟْ ُﻬ َﺪ‪# L‬ﺋْﺘِﻨَﺎ ُﻗ ْﻞ  ﱠ‬ ‫ِ ُﻫ َﺪ‪# L‬ﷲِ ُﻫ َﻮ ‪#‬ﻟْ ُﻬ َﺪ‪َُ L‬ﻣ ْ‬ ‫‪162‬‬

‫ﻋﺪﻧﺎ ﻗﻄﺎ(‬ ‫ﻫﺎ ﻳﺤﻴﻰ ))ﻋﺪﻧﺎ‬

‫ ﻟﺤﻜﻤﺔ‪-:‬‬ ‫ِﺎﻟﺼﺎﻟ ِ‬ ‫ﻴﻦ ﴾‬ ‫﴿ َ ﱢ‪َ Z‬ﻫ ْﺐ ﻟِﻲ ُﺣ ْﻜ ًﻤﺎ ََﻟْ ِﺤ ْﻘﻨِﻲ ﺑ ﱠ‬ ‫ِﺤ َ‬ ‫)‪#‬ﻟﺸﻌﺮ‪(٨٣:N#‬‬ ‫ ﻛﻤﺎ ﻋﺎ ﺑﻪ ‪ <,‬ﻳﻠﻬﻤﻪ ﻟﺴﺎ< ﺻﺪ‪:v‬‬ ‫ﺎ ِﺻ ْﺪ ٍ ﻓِﻲ ِ‬ ‫ﻳﻦ ﴾ )‪#‬ﻟﺸﻌﺮ‪:N#‬‬ ‫ِﺴ َ‬ ‫﴿ َ ْ‬ ‫‪#‬ﻵﺧ ِﺮ َ‬ ‫‪#‬ﺟ َﻌ ْﻞ ﻟِﻲ ﻟ َ‬ ‫‪(٨٤‬‬ ‫ ﺣﻮ‪ Z‬ﻵﺧﺮ‪ E‬ﻋﺎ ﺑﻘﻮﻟﻪ‪:‬‬ ‫ﺎ‬ ‫ِﺮ َﻷﺑِﻲ ِﻧﱠ ُﻪ َﻛ َ‬ ‫﴿ َ ْ‬ ‫‪#‬ﺟ َﻌ ْﻠﻨِﻲ ﻣ ْ‬ ‫ِﻦ َ َﺛَ ِﺔ َﺟﻨﱠ ِﺔ ‪#‬ﻟﻨﱠﻌِﻴ ِﻢ َ‪ْ #‬ﻏﻔ ْ‬ ‫ﻮ ﻳَ ْﻮ َ ﻻ ﻳَْﻨ َﻔ ُﻊ َﻣ ٌ‬ ‫ﺎ‪.‬‬ ‫ﻴﻦ َﻻ ﺗُ ْﺨ ِﺰﻧِﻲ ﻳَ ْﻮ َ ﻳُْﺒ َﻌﺜُ َ‬ ‫ِﻦ ﱠ‬ ‫‪#‬ﻟﻀﺎﻟﱢ َ‬ ‫ﻣْ‬ ‫ﻮ ِﻻ َﻣ ْﻦ َﺗَﻰ ‪#‬ﷲﱠَ ﺑِ َﻘ ْﻠ ٍﺐ َﺳﻠِﻴ ٍﻢ ﴾ )‪#‬ﻟﺸﻌﺮ‪:N#‬‬ ‫َﻻ ﺑَﻨُ َ‬

‫‪(٨٩-٨٥‬‬ ‫ ﻃﻠﺐ ﻟﻌﻔﻮ ﻟﻤﻐﻔﺮ‪ E‬ﻋﻠﻰ ﻟﻨﺤﻮ ﻟﺘﺎﻟﻲ‪:‬‬ ‫ِﺮ ﻟَﻨَﺎ َﺑﱠﻨَﺎ‬ ‫﴿ َﺑﱠﻨَﺎ ﻻ ﺗَ ْﺠ َﻌ ْﻠﻨَﺎ ِﻓ ْﺘﻨَ ًﺔ ﻟِﱠﻠﺬ َ‬ ‫َﺮ‪ْ #َ #‬ﻏﻔ ْ‬ ‫ِﻳﻦ َﻛﻔ ُ‬ ‫ﻴﻢ ﴾ )‪#‬ﻟﻤﻤﺘﺤﻨﺔ‪(٥:‬‬ ‫ِﻧﱠ َﻚ َﻧْ َﺖ ‪#‬ﻟْ َﻌ ِﺰﻳ ُﺰ ‪#‬ﻟْ َﺤ ِﻜ ُ‬ ‫ِﻴﻦ ﻳَ ْﻮ َ ﻳَﻘُﻮ ُ‬ ‫ِﺮ ﻟِﻲ َﻟِ َﻮ‪#‬ﻟِ َﺪ ﱠ{ َﻟِ ْﻠ ُﻤ ْﺆ ِﻣﻨ َ‬ ‫﴿ َﺑﱠﻨَﺎ ‪ْ #‬ﻏﻔ ْ‬ ‫ﺎ‪) ﴾ Z‬ﺑﺮ‪#‬ﻫﻴﻢ‪(٤١:‬‬ ‫‪#‬ﻟْ ِﺤ َﺴ ُ‬ ‫ﻛﻤﺎ ﻋﺎ ﺑﻪ ﻃﺎﻟﺒﺎ ﻣﻨﻪ ‪F‬ﻳﺔ ﺻﺎﻟﺤﺔ ﻳﻘﻮ@ ﺑﺤﻤﻞ‬

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‫ﺳـﺮ ‪#‬ﻻﺑﺘﻼ‪N‬‬ ‫ّ‬

‫‪#‬ﻷ‪K‬ﻋﻴﺔ ‪#‬ﻟﺘﻲ ﻛﺎ ﻳﺪﻋﻮ‬ ‫ﺑﻬﺎ ﺳﻴﺪﻧﺎ ﺑﺮ‪#‬ﻫﻴﻢ )‪(P‬‬ ‫ﺗﺮ ﻓﻲ ﻟﻘﺮ^< ﻟﻜﺮﻳﻢ ﻟﻌﺪﻳﺪ ﻣﻦ ﻷﻋﻴﺔ‬ ‫ﻟﺘﻲ ﻛﺎ< ﻷﻧﺒﻴﺎ‪ 8‬ﻳﺘﻀﺮﻋﻮ< ﺑﻬﺎ ﻟﻰ ﷲ‪ .‬ﻫﻲ‬ ‫‪,‬ﻣﺜﻠﺔ ﺟﻤﻴﻠﺔ ﻟﻠﻤﺴﻠﻤﻴﻦ ﻟﺘﺮﻳﺪﻫﺎ ‪ F‬ﻣﺎ ‪  ,‬ﻟﺘﻘﺮ‪i‬‬ ‫ﻟﻰ ﺑﻬﻢ‪ <, .‬ﻟﺪﻋﺎ‪ 8‬ﺑﻬﺬ* ﻷﻋﻴﺔ ﻟﻤﺄﺛﻮ‪ E‬ﻋﻦ ﻷﻧﺒﻴﺎ‪8‬‬ ‫ ﻓﻬﻢ ﻣﺎ ﺗﻌﻨﻴﻪ‪ ،‬ﻻﻟﺘﺰ@ ﺑﻤﺎ ﻟﺘﺰ@ ﺑﻬﺎ ﻫﺆﻻ‪ 8‬ﻟﺮﺳﻞ ﻟﻜﺮ@‬ ‫ ﺑﺈﺧﻼ~ ﺷﻮ‪ v‬ﺣﺮ~‪ ،‬ﻳﻘﺮ‪ i‬ﻟﻤﺆﻣﻦ ﻣﻦ ﺑﻪ ﻣﻦ‬ ‫ﻟﻮﺳﺎﺋﻞ ﻟﺠﻤﻴﻠﺔ ﻟﺘﻲ ﺗﺰﻳﺪ ﻣﻦ  ﺑﻄﻪ ﻣﻊ ﷲ‪ .‬ﻟﻤﻜﺎﻧﺔ‬ ‫ﻟﺴﺎﻣﻴﺔ ﻣﻦ ﻟﺪﻋﺎ‪ 8‬ﺗﺘﺠﻠﻰ ﻓﻲ ﻗﻮ‪ Z‬ﺳﻴﺪﻧﺎ ﺑﺮﻫﻴﻢ )‬ ‫ِﺳ َﻤﺎﻋ َ‬ ‫ِﻴﻞ‬ ‫!( ) ﻟْ َﺤ ْﻤ ُﺪ ِﱠﷲِ ﻟﱠﺬِ‪َ َ Y‬ﻫ َﺐ ﻟِﻲ َﻋﻠَﻰ ﻟْ ِﻜﺒَ ِﺮ  ْ‬ ‫ﺎ‪ ِ v‬ﱠ< َﺑﱢﻲ ﻟَ َﺴﻤِﻴ ُﻊ ﻟ ﱡﺪ َﻋﺎ ِ‪) (٣٩) 8‬ﺑﺮﻫﻴﻢ(‪.‬‬ ‫ِﺳ َﺤ َ‬ ‫َ  ْ‬ ‫ ﻗﺪ ﻧﺒﻪ ﻗﻮﻣﻪ ‪,‬ﻳﻀﺎ ﻟﻰ ‪,‬ﻫﻤﻴﺔ ﻟﺪﻋﺎ‪ 8‬ﻣﻜﺎﻧﺘﻪ ﻟﺮﻓﻴﻌﺔ ﻓﻲ‬ ‫ﻗﻮﻟﻪ ﺗﻌﺎﻟﻰ‪:‬‬ ‫ ﱠ‬ ‫ِﻦ ُ‪ِ K‬‬ ‫‪#‬ﷲِ ََ ْ‪ُ K‬ﻋﻮ َﺑﱢﻲ‬ ‫﴿ ََ ْﻋﺘَ ِﺰﻟُ ُﻜ ْﻢ َ َﻣﺎ ﺗَ ْﺪ ُﻋ َ‬ ‫ﻮ ﻣ ْ‬ ‫ﻮ ﺑِ ُﺪ َﻋﺎ ِ‪َ N‬ﺑﱢﻲ َﺷﻘِﻴָדﺎ ﴾ )‪) (٤٨‬ﻣﺮﻳﻢ(‪.‬‬ ‫َﻋ َﺴﻰ َﻻ َ ُﻛ َ‬ ‫ﻟﻘﺪ ﺗﻮﺳﻞ ﺳﻴﺪﻧﺎ ﺑﺮﻫﻴﻢ ) !( ﻟﻰ ﺑﻪ ﻟﻴﻤﻨﺤﻪ ﻟﺤﻜﻢ‬

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‫ﻋﺪﻧﺎ ﻗﻄﺎ(‬ ‫ﻫﺎ ﻳﺤﻴﻰ ))ﻋﺪﻧﺎ‬ ‫ِﻤ ًﺔ ﻟَ َﻚ ََ ِﻧَﺎ َﻣﻨَ ِ‬ ‫‪Z#‬‬ ‫ﺎﺳ َﻜﻨَﺎ َﺗُ ْﺐ َﻋ َﻠ ْﻴﻨَﺎ ِﻧﱠ َﻚ َﻧْ َﺖ ‪#‬ﻟﺘﱠ ﱠﻮ ُ‬ ‫ُ ﱠﻣ ًﺔ ُﻣ ْﺴﻠ َ‬ ‫ﻴﻢ ﴾ )‪#‬ﻟﺒﻘﺮ‪(١٢٨:8‬‬ ‫‪#‬ﻟﺮ ِﺣ ُ‬ ‫ﱠ‬ ‫ِﻢ [ﻳَﺎﺗ َ‬ ‫ِﻚ َﻳُ َﻌ ﱢﻠ ُﻤ ُﻬ ْﻢ‬ ‫ِﻢ َ ُﺳﻮﻻ ِﻣ ْﻨ ُﻬ ْﻢ ﻳَْﺘ ُﻠﻮ َﻋ َﻠ ْﻴﻬ ْ‬ ‫) َﺑﱠﻨَﺎ َ‪#‬ﺑْ َﻌ ْﺚ ﻓِﻴﻬ ْ‬ ‫ﻴﻢ ﴾‬ ‫‪#‬ﻟْ ِﻜﺘَ َ‬ ‫ِﻢ ِﻧﱠ َﻚ َﻧْ َﺖ ‪#‬ﻟْ َﻌ ِﺰﻳ ُﺰ ‪#‬ﻟْ َﺤ ِﻜ ُ‬ ‫ﺎ‪#َ Z‬ﻟْ ِﺤ ْﻜ َﻤ َﺔ َﻳُ َﺰ ﱢﻛﻴﻬ ْ‬ ‫)‪#‬ﻟﺒﻘﺮ‪(١٢٩:8‬‬ ‫ﻛﺎ< ﺳﻴﺪﻧﺎ ﺑﺮﻫﻴﻢ ﻣﺆﻣﻨﺎ ﺑﺮﺑﻪ ﺑﺎﻟﻴﻮ@ ﻵﺧﺮ‪ ،‬ﺑﻘﻠﺐ ﺻﺎ‪ V‬ﻧﻔﺲ‬ ‫ﺿﻴﺔ ﻋﻠﻢ ﻋﻤﻴﻖ‪ .‬ﻟﻬﺬ ﺟﺎ‪, 8‬ﻋﻴﺘﻪ ﻣﺘﻀﻤﻨﺔ ﻫﺬ* ﻟﻤﺸﺎﻋﺮ‬ ‫ﻟﻄﺎﻏﻴﺔ ﻣﻦ ﻹﺧﻼ~ ﺻﻔﺎ‪ 8‬ﻟﻨﻔﺲ ﻟﺘﺠﺮ ﻟﺘﺎ@ ﷲ ﺗﻌﺎﻟﻰ‪ .‬ﻓﻲ‬ ‫‪F‬ﻟﻚ ﻗﺪ ‪ E‬ﺣﺴﻨﺔ ﻟﻠﻤﺆﻣﻨﻴﻦ ﻟﻼﺳﺘﻠﻬﺎ@ ﻣﻦ ﺷﻴﻤﻪ ﺧﺼﺎﻟﻪ ﻟﺘﻮﺟﻪ‬ ‫ﻟﻰ ﷲ ﺑﻘﻠﻮ‪s i‬ﻛﻴﻪ ﻃﺎﻫﺮ‪ ،E‬ﻳﻤﺎ< ﻣﻔﻌﻢ ﺑﻮﺣﺪﻧﻴﺘﻪ‪<, ،‬‬ ‫ﷲ ﺧﻴﺮ ﻓﻴﻖ ﻣﻌﻴﻦ‪.‬‬

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‫ﺳـﺮ ‪#‬ﻻﺑﺘﻼ‪N‬‬ ‫ّ‬ ‫ﻟﺮﺳﺎﻟﺔ ﻣﻦ ﺑﻌﺪ*‬ ‫‪#‬ﻟﺼﺎﻟ ِ‬ ‫ﻴﻦ ﴾ )‪#‬ﻟﺼﺎﻓﺎ@‪(١٠٠ :‬‬ ‫ِﻦ ﱠ‬ ‫ِﺤ َ‬ ‫﴿ َ ﱢ‪َ Z‬ﻫ ْﺐ ﻟِﻲ ﻣ ْ‬ ‫ ﺗﻮﺳﻞ ﻣﺘﻀﺮﻋﺎ ﺣﻮ‪ Z‬ﻣﻦ ﺳﻴﺨﻠﻔﻪ ﻣﻦ ‪F‬ﻳﺘﻪ ‪,‬ﺳﺒﺎﻃﻪ‪:‬‬ ‫﴿ َِ ْ‪َ R‬ﻗ َ‬ ‫‪#‬ﺟ َﻌ ْﻞ َﻫ َﺬ‪ #‬ﺑََﻠ ًﺪ‪ِ [ #‬ﻣﻨًﺎ َ‪ْ َ ْ iُ ْ #‬ﻫ َﻠ ُﻪ‬ ‫ِﻴﻢ َ ﱢ‪ْ Z‬‬ ‫ﺎ‪ِ .‬ﺑْ َﺮ‪#‬ﻫ ُ‬ ‫‪َ @#‬ﻣ ْﻦ [ َﻣ َﻦ ِﻣ ْﻨ ُﻬ ْﻢ ﺑ ﱠ‬ ‫‪#‬ﻵﺧ ِﺮ َﻗ َ‬ ‫ِﺎﷲِ َ‪#‬ﻟْﻴَ ْﻮ ِ ِ‬ ‫ِﻦ ‪#‬ﻟﺜﱠ َﻤ َﺮ ِ‬ ‫َﺮ‬ ‫ﻣْ‬ ‫ﺎ‪َ َ .‬ﻣ ْﻦ َﻛﻔ َ‬ ‫َﻓﺄُ َﻣﺘﱢ ُﻌ ُﻪ َﻗﻠِﻴﻼ ﺛ ﱠُﻢ َ ْﺿ َﻄ ﱡﺮ ُ‪ِ U‬ﻟَﻰ َﻋ َﺬ ِ‬ ‫ﺲ ‪#‬ﻟْ َﻤ ِﺼﻴﺮ ُ﴾‬ ‫‪# Z#‬ﻟﻨﱠﺎ ِ َﺑِْﺌ َ‬ ‫)‪#‬ﻟﺒﻘﺮ‪(١٢٦:8‬‬ ‫ ﻛﺎ< ﻳﺪﻋﻮ ﺑﻪ ﻋﻨﺪ ﻟﻘﻴﺎ@ ﺑﺄ‪ Y‬ﻋﻤﻞ ﻳﻨﻮ‪ Y‬ﻋﻠﻴﻪ ﻟﻴﺘﻘﺒﻠﻪ ﻣﻨﻪ‪:‬‬ ‫ِﺳ َﻤﺎﻋ ُ‬ ‫ِﻴﻞ َﺑﱠﻨَﺎ ﺗَﻘَﺒﱠ ْﻞ‬ ‫ِﻦ ‪#‬ﻟْﺒَْﻴ ِﺖ َ ْ‬ ‫ِﻴﻢ ‪#‬ﻟْ َﻘ َﻮ‪ِ #‬ﻋ َﺪ ﻣ ْ‬ ‫﴿ َِ ْ‪ R‬ﻳَ ْﺮ َﻓ ُﻊ ِﺑْ َﺮ‪#‬ﻫ ُ‬ ‫ِﻴﻢ ﴾ )‪#‬ﻟﺒﻘﺮ‪(١٢٧:8‬‬ ‫‪#‬ﻟﺴﻤِﻴ ُﻊ ‪#‬ﻟْ َﻌﻠ ُ‬ ‫ِﻣﻨﱠﺎ ِﻧﱠ َﻚ َﻧْ َﺖ ﱠ‬ ‫ ﻓﻲ ﻋﺎ‪ 8‬ﻟﻪ‪ ،‬ﻳﻄﻠﺐ ﻟﺮﺣﻤﺔ ﻟﻤﻐﻔﺮ‪ E‬ﻟﻪ ﻷﻫﻠﻪ‬ ‫ ‪F‬ﻳﺘﻪ‪ <, ،‬ﻳﻠﻬﻤﻬﻢ ﻟﺮﺷﺎ ﻳﻌﻠﻤﻬﻢ ﻋﺒﺎﺗﻬﻢ‬ ‫ ﻣﻨﺎﺳﻜﻬﻢ ‪ <,‬ﻳﺘﻮ‪ i‬ﻋﻠﻴﻬﻢ‪:‬‬ ‫ِﻦ ُ‪ R‬ﱢﻳﱠﺘِﻨَﺎ‬ ‫﴿ َﺑﱠﻨَﺎ َ ْ‬ ‫ِﻤ ْﻴ ِﻦ ﻟَ َﻚ َﻣ ْ‬ ‫‪#‬ﺟ َﻌ ْﻠﻨَﺎ ُﻣ ْﺴﻠ َ‬

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‫ﻋﺪﻧﺎ ﻗﻄﺎ(‬ ‫ﻫﺎ ﻳﺤﻴﻰ ))ﻋﺪﻧﺎ‬

‫ﺻﻴﺔ ﺳﻴﺪﻧﺎ ﺑﺮ‪#‬ﻫﻴﻢ ) ‪(P‬‬ ‫ﻳﻌﺮﻓﻨﺎ ﺑﻨﺎ ﻓﻲ ^ﻳﺎ ﻗﺮﻧﻪ ﻟﺤﻜﻴﻢ ﺳﻴﺪﻧﺎ ﺑﺮﻫﻴﻢ ) !( ﺑﺄﻧﻪ ﻣﺎ@ ﻟﻤﻮﺣﺪﻳﻦ‬ ‫ﻟﺪﻋﻴﻦ ﻟﻰ ﺣﺪﻧﻴﺔ ﷲ ﺗﻌﺎﻟﻰ‪-:‬‬

‫﴿ َِ ْ‪َ R‬ﻗ َ‬ ‫ ِﻻ ‪#‬ﻟﱠﺬِ{‬ ‫ِﻴﻢ َﻷﺑِﻴ ِﻪ َ َﻗ ْﻮ ِﻣ ِﻪ ِﻧﱠﻨِﻲ ﺑَ َﺮ‪ِ Nٌ #‬ﻣ ﱠﻤﺎ ﺗَ ْﻌﺒُ ُﺪ َ‬ ‫ﺎ‪ِ .‬ﺑْ َﺮ‪#‬ﻫ ُ‬ ‫ﻮ ﴾‬ ‫َﻓ َﻄ َﺮﻧِﻲ َﻓﺈِﻧﱠ ُﻪ َﺳﻴَ ْﻬﺪِﻳﻨِﻲ َ َﺟ َﻌ َﻠ َﻬﺎ َﻛ ِﻠ َﻤ ًﺔ ﺑَﺎﻗِﻴَ ًﺔ ﻓِﻲ َﻋ ِﻘﺒِ ِﻪ ﻟَ َﻌ ﱠﻠ ُﻬ ْﻢ ﻳَ ْﺮ ِﺟ ُﻌ َ‬ ‫)‪#‬ﻟﺰﺧﺮˆ‪(٢٨-٢٦:‬‬ ‫< ﻋﻘﻴﺪ‪ E‬ﻟﺘﻮﺣﻴﺪ ﻣﻴﺮ‪ c‬ﺳﻴﺪﻧﺎ ﺑﺮﻫﻴﻢ ) !( ﻟﻰ ﻟﻤﺆﻣﻨﻴﻦ ﺟﻤﻴﻌﺎ ﻓﻲ‬

‫ﻛﻞ ﻷ ﻗﺎ ﻷﻣﺎﻛﻦ‪ .‬ﻳﻈﻬﺮ ﻟﻨﺎ ﻫﺬ ﻟﻤﻴﺮ‪ c‬ﻹﻳﻤﺎﻧﻲ ‪,‬ﻧﻪ ﻛﺎ< ﻣﻮﺣﺪ ﻟﺮﺑﻪ‬ ‫ﻳﺮﺟﻮ ﺿﺎ* ﻳﺴﻌﻰ ﻟﻜﺴﺐ ﺣﻤﺘﻪ ﻣﺤﺒﺘﻪ ﻣﺘﺨﺬ ﻣﻦ ﺑﻪ ﻟﺮﻓﻴﻖ ﻟﻮﻛﻴﻞ‪ ،‬ﻻ‬ ‫ﻳﺨﺸﻰ ﻏﻴﺮ* ﻻ ﻳﺨﺎ‪ V‬ﻻ ﻣﻨﻪ‪ .‬ﻗﻀﻰ ﺣﻴﺎﺗﻪ ﻓﻲ ﻋﻮ‪ E‬ﻟﻨﺎ‪ z‬ﻟﻰ ﺣﺪﻧﻴﺔ ﷲ‬ ‫ ﺑﻠﻐﻬﻢ ﺳﺎﻟﺔ ﻟﺴﻤﺎ‪ 8‬ﻓﻲ ﺗﺮ‪ A‬ﻹﺷﺮ‪ A‬ﺑﺎﷲ ‪ <,‬ﺗﻜﻮ< ﻷﻋﻤﺎ‪ Z‬ﺧﺎﻟﺼﺔ ﻟﻮﺟﻬﻪ‪.‬‬ ‫ ﺗﺮ ﺻﻴﺔ ﺳﻴﺪﻧﺎ ﺑﺮﻫﻴﻢ ) !( ﻓﻲ ﺳﻮ‪ E‬ﻟﺒﻘﺮ‪:E‬‬

‫ِﻢ َﻗ َ‬ ‫﴿ ِ ْ‪َ R‬ﻗ َ‬ ‫ِﻴﻦ َ َ ﱠﺻﻰ ﺑِ َﻬﺎ‬ ‫ﺎ‪ْ َ .‬ﺳ َﻠ ْﻤ ُﺖ ﻟ َِﺮ ﱢ‪# Z‬ﻟْ َﻌﺎﻟَﻤ َ‬ ‫ﺎ‪ .‬ﻟَ ُﻪ َﺑﱡ ُﻪ َ ْﺳﻠ ْ‬ ‫ﻳﻦ َﻓﻼ ﺗَ ُﻤﻮﺗُ ﱠﻦ‬ ‫ِﻲ  ﱠ‬ ‫ِﻴﻢ ﺑَﻨِﻴ ِﻪ َﻳَ ْﻌﻘ ُ‬ ‫ِ ‪#‬ﷲﱠَ ْ‬ ‫‪#‬ﺻ َﻄﻔَﻰ ﻟَ ُﻜ ْﻢ ‪#‬ﻟ ﱢﺪ َ‬ ‫ِﺑْ َﺮ‪#‬ﻫ ُ‬ ‫ُﻮ‪ Z‬ﻳَﺎ ﺑَﻨ ﱠ‬ ‫ﻮ ﴾ )‪#‬ﻟﺒﻘﺮ‪(١٣٢-١٣١:8‬‬ ‫ِﻤ َ‬ ‫ِﻻ ََﻧْﺘُ ْﻢ ُﻣ ْﺴﻠ ُ‬ ‫ ﺳﺘﻤﺮ ﻳﺎ‪ E‬ﻣﺎﻣﺔ ﺳﻴﺪﻧﺎ ﺑﺮﻫﻴﻢ ) !( ﻓﻲ ‪F‬ﻳﺘﻪ ﺻﻠﺒﻪ ﻣﻦ ﺑﻌﺪ*‬

‫ﻓﻘﺎ@ ‪,‬ﻧﺒﻴﺎ‪ 8‬ﷲ ﺳﺎﺗﻨﺎ ﺳﻤﺎﻋﻴﻞ ﺳﺤﻖ

ﻟﺪ* ﻳﻌﻘﻮ‪ i‬ﺛﻢ ﻳﻮﺳﻒ ) ﻋﻠﻴﻬﻢ‬ ‫ﻟﺴﻼ@( ﺑﺤﻤﻞ ﺳﺎﻟﺔ ﻟﺪﻋﻮ‪ E‬ﺗﺒﻠﻴﻎ ‪ ,‬ﻣﺮ ﷲ ﻧﻮﻫﻴﻪ ﻟﺘﺨﻠﻖ ﺑﺎﻷﺧﻼ‪ v‬ﻟﺮﻓﻴﻌﺔ‬ ‫ ﻟﺘﻤﺴﻚ ﺑﺎﻟﺤﻜﻤﺔ ﻟﻤﻮﻋﻈﺔ ﻟﺤﺴﻨﺔ ﻛﺄﺳﻠﻮ‪ .i‬ﻳﺬﻛﺮ ﻟﻘﺮ^< ﻣﺎ  ﻓﻲ‬ ‫ ﺻﻴﺔ ﺳﻴﺪﻧﺎ ﻳﻌﻘﻮ‪:(! ) i‬‬ ‫‪169‬‬

‫ﺑََﻠﻰ َﻣ ْﻦ َ ْﺳ َﻠ َﻢ َ ْﺟ َﻬ ُﻪ ِﱠﷲِ َ ُﻫ َﻮ‬ ‫ُﻣ ْﺤ ِﺴ ٌﻦ َﻓ َﻠ ُﻪ َ ْﺟ ُﺮ ُ‪ِ U‬ﻋ ْﻨ َﺪ َﺑﱢ ِﻪ َﻻ‬ ‫ﻮ‬ ‫ِﻢ َﻻ ُﻫ ْﻢ ﻳَ ْﺤ َﺰﻧُ َ‬ ‫َﺧ ْﻮ ٌˆ َﻋ َﻠ ْﻴﻬ ْ‬ ‫‪(١١٢‬‬ ‫)‪#‬ﻟﺒﻘﺮ‪١١٢:8‬‬ ‫)‪#‬ﻟﺒﻘﺮ‪:8‬‬

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‫ﻋﺪﻧﺎ ﻗﻄﺎ(‬ ‫ﻫﺎ ﻳﺤﻴﻰ ))ﻋﺪﻧﺎ‬

‫ﻮ‬ ‫ﻮ ‪#‬ﻟْ َﻘ ْﻮ َ‪َ .‬ﻓﻴَﺘﱠﺒِ ُﻌ َ‬ ‫ِﻳﻦ ﻳَ ْﺴﺘَ ِﻤ ُﻌ َ‬ ‫‪#‬ﻟﱠﺬ َ‬ ‫ِﻳﻦ َﻫ َﺪ‪ُ #‬ﻫ ْﻢ ‪#‬ﷲﱠُ‬ ‫َ ْﺣ َﺴﻨَ ُﻪ ُ ْﻟَﺌ َ‬ ‫ِﻚ ‪#‬ﻟﱠﺬ َ‬ ‫َُ ْﻟَﺌ َ‬ ‫ِﻚ ُﻫ ْﻢ ُ ْﻟُﻮ‪َ # #‬ﻷﻟْﺒَ ِ‬ ‫ﺎ‪Z‬‬ ‫‪(١٨‬‬ ‫)‪#‬ﻟﺰﻣﺮ‪١٨:‬‬ ‫)‪#‬ﻟﺰﻣﺮ‪:‬‬

‫ﻳﻌﻴﺸﻮ ﻳﻤﻮﺗﻮ ﻫﻢ ﻣﺴﻠﻤﻮ< ﻣﺘﻮﻛﻠﻮ< ﻋﻠﻰ ﺑﻬﻢ ﺑﺎﻃﻤﺌﻨﺎ< ‪,‬ﻧﻔﺲ ﻧﻘﻴﺔ‪< .‬‬ ‫ﻣﻦ ﻳﺆﻣﻦ ﺑﻮﺻﺎﻳﺎ ﻋﻮ ﺳﻴﺪﻧﺎ ﺑﺮﻫﻴﻢ ) !( ﻳﻈﻬﺮ ﻟﻌﺒﻮﻳﺔ ﷲ ﺣﺪ*  <‬ ‫ﺷﺮﻳﻚ‪ ،‬ﻳﺴﺨﺮ ﺣﻴﺎﺗﻪ ﻟﻜﺴﺐ ﻣﻐﻔﺮﺗﻪ ﺿﺎ* ﻋﻨﻪ‪ ،‬ﻓﺈﻧﻪ ﻳﺴﺘﺤﻖ ‪ <,‬ﻳﺘﺄﻣﻞ ﻓﻲ‬ ‫ﻧﻴﻞ ﻋﻔﻮ* ﻣﺠﺎ‪s‬ﺗﻪ ﺑﻨﻌﻴﻢ ﺟﻨﺎﺗﻪ ﻓﻲ ﻟﺪ ﻵﺧﺮ‪.E‬‬

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‫ﺳـﺮ ‪#‬ﻻﺑﺘﻼ‪N‬‬ ‫ّ‬

‫‪#‬ﺟﺘَﻨَﺒُﻮ‪ #‬ﱠ‬ ‫ُﻮ@ َ ْ‬ ‫‪#‬ﻟﻄﺎﻏ َ‬ ‫ِﻳﻦ ْ‬ ‫َ‪#‬ﻟﱠﺬ َ‬ ‫ﻳَ ْﻌﺒ ُﺪ َﻫﺎ ََﻧَﺎﺑُﻮ‪ِ #‬ﻟَﻰ ﱠ‬ ‫‪#‬ﷲِ ﻟَ ُﻬ ْﻢ‬ ‫ُ‬ ‫‪#‬ﻟْﺒُ ْﺸ َﺮ‪َ L‬ﻓﺒَ ﱢﺸ ْﺮ ﻋِﺒَﺎ‪{ِK‬‬ ‫‪(١٧‬‬ ‫)‪#‬ﻟﺰﻣﺮ‪١٧:‬‬ ‫)‪#‬ﻟﺰﻣﺮ‪:‬‬

‫ُﻮ‪# Z‬ﻟْ َﻤ ْﻮ ُ@ ِ ْ‪َ R‬ﻗ َ‬ ‫‬ ‫ﺎ‪ .‬ﻟِﺒَﻨِﻴ ِﻪ َﻣﺎ ﺗَ ْﻌﺒُ ُﺪ َ‬ ‫﴿ َ ْ ُﻛﻨﺘُ ْﻢ ُﺷ َﻬ َﺪ‪َ Rْ ِ Nَ #‬ﺣ َﻀ َﺮ ﻳَ ْﻌﻘ َ‬ ‫ِﻦ ﺑَ ْﻌﺪِ{ َﻗﺎﻟُﻮ‪ #‬ﻧَ ْﻌﺒُ ُﺪ ِﻟَ َﻬ َﻚ َِﻟَ َﻪ [ﺑَﺎﺋ َ‬ ‫ِﺳ َﺤ َ‬ ‫ِﺳ َﻤﺎﻋ َ‬ ‫ﺎ‬ ‫ِﻴﻞ َ ْ‬ ‫ِﻴﻢ َ ْ‬ ‫ﻣْ‬ ‫ِﻚ ِﺑْ َﺮ‪#‬ﻫ َ‬ ‫ِﻟَ ًﻬﺎ َ ِ‬ ‫ﻮ ﴾ )‪#‬ﻟﺒﻘﺮ‪(١٣٣:8‬‬ ‫ِﻤ َ‬ ‫‪#‬ﺣ ًﺪ‪َ #‬ﻧَ ْﺤ ُﻦ ﻟَ ُﻪ ُﻣ ْﺴﻠ ُ‬ ‫ﻟﻘﺪ ﺳﺎ ﺟﻤﻴﻊ ﻷﻧﺒﻴﺎ‪ 8‬ﻟﺬﻳﻦ ‪,‬ﺗﻮ ﻣﻦ ﺑﻌﺪ* ﻋﻠﻰ ﻧﻔﺲ ﻟﻤﻨﻮ‪ Z‬ﻋﻴﻦ ‪F‬ﻳﺎﺗﻬﻢ‬ ‫ ﺧﻠﻔﻬﻢ ﻣﻦ ﺑﻌﺪﻫﻢ ﻟﻰ ﻹﻳﻤﺎ< ﻟﺼﺎ‪ v‬ﺑﺎﷲ ﻹﺧﻼ~ ﻟﻪ ﻓﻲ ‪,‬ﻋﻤﺎﻟﻬﻢ‪<, ،‬‬

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‫ﺣﻴﺎ ﺳﻴﺪﻧﺎ ﻟﻮ‪(L) A‬‬ ‫ﻳﺨﺒﺮﻧﺎ ﻟﻘﺮ ﻟﻜﺮﻳﻢ  ﺑﻌﺾ ﻷﻧﺒﻴﺎ ﻋﺎﺷﻮ ﻓﻲ ﻧﻔﺲ‬ ‫ﻟﻔﺘﺮ‪ 3‬ﻟﺰﻣﻨﻴﺔ‪! .‬ﻋﻠﻰ ﺳﺒﻴﻞ ﻟﻤﺜﺎ&‪ ،‬ﺳﻴﺪﻧﺎ ﻫﺮ! ) ( ﻟﺬ‬ ‫ﺳﺎﻧﺪ !ﻋﺎ! ﺧﺎ‪ 8‬ﺳﻴﺪﻧﺎ ﻣﻮﺳﻰ ) ( ﻓﻲ ‪7‬ﻋﻮ‪ 3‬ﻓﺮﻋﻮ !ﻗﻮﻣﻪ‬ ‫@ﻟﻰ ‪7‬ﻳﻦ ﷲ‪ .‬ﻛﻤﺎ !ﺷﺮ= ﷲ ﺳﻴﺪﻧﺎ ﻳﻌﻘﻮ; ) ( ﻣﻊ ﺳﻴﺪﻧﺎ‬ ‫ﻳﻮﺳﻒ ) ( ﺑﻨﻪ ﺑﻤﻘﺎ‪ A‬ﻟﻨﺒﻮ‪.3‬‬ ‫ﻣﺎ ﺳﻴﺪﻧﺎ @ﺑﺮﻫﻴﻢ ) ( !ﻟﻨﺒﻲ ﻟﻮ‪ ( ) C‬ﻓﻘﺪ ﻋﺎﺷﺎ ﻓﻲ‬ ‫ﻧﻔﺲ ﻟﻔﺘﺮ‪ 3‬ﻟﺰﻣﻨﻴﺔ !ﻓﻲ ﻟﻤﻨﻄﻘﺔ ﻟﺠﻐﺮﻓﻴﺔ ﻧﻔﺴﻬﺎ ﻳﻀﺎ‪E! .‬ﻏﻢ‬ ‫ﻧﻬﻤﺎ ﻛﺎﻧﺎ ﺑﻴﻦ ﻗﻮ‪ A‬ﻣﺨﺘﻠﻔﺔ ﻓﺈﻧﻬﻤﺎ ﺳﺘﻤﺮ ﻓﻲ ﻟﺘﻌﺎ! !ﻟﺘﺴﺎﻧﺪ‬ ‫ﻣﻊ ﺑﻌﻀﻬﻤﺎ ﻓﻲ ﺳﺒﻴﻞ ‪7‬ﻋﻮ‪ 3‬ﻟﺤﻖ‪:‬‬ ‫ ﱠ‬ ‫ﷲِ َ ْﺛَﺎﻧًﺎ َﻣ َﻮ ﱠ َ ﺑَْﻴﻨ ُ‬ ‫﴿ َ َﻗ َ‬ ‫ِﻦ ُ ِ‬ ‫ِﻜ ْﻢ ﻓِﻲ‬ ‫ﺎ" !ِﻧﱠ َﻤﺎ ﺗﱠ َﺨ ْﺬﺗُ ْﻢ ﻣ ْ‬ ‫ﺾ َﻳَ ْﻠ َﻌ ُﻦ‬ ‫ُﺮ ﺑَ ْﻌ ُﻀ ُﻜ ْﻢ ﺑِﺒَ ْﻌ ٍ‬ ‫ﻟْ َﺤﻴَﺎ ِ ﻟ ﱡﺪﻧْﻴَﺎ ﺛ ﱠُﻢ ﻳَ ْﻮ َ‪ 1‬ﻟْﻘِﻴَﺎ َﻣ ِﺔ ﻳَ ْﻜﻔ ُ‬ ‫ﺑَ ْﻌ ُﻀ ُﻜ ْﻢ ﺑَ ْﻌ ًﻀﺎ َ َﻣ ْﺄ َ ُ‬ ‫ِﻦ ﻧَ ِ‬ ‫ﻳﻦ‬ ‫ﺎﺻ ِﺮ َ‬ ‫ﻛ ْﻢ ﻟﻨﱠﺎ ُ‪َ َ 6‬ﻣﺎ ﻟَ ُﻜ ْﻢ ﻣ ْ‬ ‫َﻓﺂ َﻣ َﻦ ﻟَ ُﻪ ﻟُ ٌ‬ ‫ﻮ‪َ َ A‬ﻗ َ‬ ‫ﺎ" !ِﻧﱢﻲ ُﻣ َﻬ ِ‬ ‫ﺎﺟ ٌﺮ !ِﻟَﻰ َ‪6‬ﺑﱢﻲ !ِﻧﱠ ُﻪ ُﻫ َﻮ ﻟْ َﻌ ِﺰﻳ ُﺰ‬ ‫ﻴﻢ﴾ )ﻟﻌﻨﻜﺒﻮ‪(٢٦-٢٥:I‬‬ ‫ﻟْ َﺤ ِﻜ ُ‬ ‫‪173‬‬ ‫‪172‬‬

‫ﺳﻴﺪﻧﺎ‬ ‫ﻟﻮ‪(L) A‬‬ ‫َﻟُﻮ ًﻃﺎ ‪Q‬ﺗَْﻴﻨَﺎ ُ‪ُ P‬ﺣ ْﻜ ًﻤﺎ َ ِﻋ ْﻠ ًﻤﺎ‬ ‫َﺮﻳَ ِﺔ ﻟﱠﺘِﻲ َﻛﺎﻧَ ْﺖ‬ ‫َﻧَ ﱠﺠ ْﻴﻨَﺎ ُ‪ P‬ﻣ ْ‬ ‫ِﻦ ﻟْﻘ ْ‬ ‫ِﺚ !ِﻧﱠ ُﻬ ْﻢ َﻛﺎﻧُﻮ َﻗ ْﻮ َ‪1‬‬ ‫ﺗَ ْﻌ َﻤ ُﻞ ﻟْ َﺨﺒَﺎﺋ َ‬ ‫َﺳ ْﻮ ٍ[ َﻓ ِ‬ ‫ﲔ ََ ْ َﺧ ْﻠﻨَﺎ ُ‪ P‬ﻓِﻲ َ‪ْ 6‬ﺣ َﻤﺘِﻨَﺎ‬ ‫ﺎﺳ ِﻘ َ‬ ‫ﻟﺼﺎﻟ ِ‬ ‫ِﺤﲔ َ‬ ‫ِﻦ ﱠ‬ ‫!ِﻧﱠ ُﻪ ﻣ ْ‬ ‫)ﻷﻧﺒﻴﺎ[‪(٧٥-٧٤:‬‬ ‫‪172‬‬

‫ﻋﺪﻧﺎ ﻗﻄﺎ‪(6‬‬ ‫ﻫﺎ‪ 6‬ﻳﺤﻴﻰ ))ﻋﺪﻧﺎ‬ ‫ﻟﺮ ْﺷ ِﺪ ﻻ ﻳَﺘﱠ ِﺨ ُﺬ ُ‪َ P‬ﺳﺒِﻴﻼ َ! ِْ ﻳَ َﺮ ْ َﺳﺒ َ‬ ‫ﺑِ َﻬﺎ َ! ِْ ﻳَ َﺮ ْ َﺳﺒ َ‬ ‫ِﻴﻞ ﻟ َﻐ ﱢﻲ ﻳَﺘﱠ ِﺨ ُﺬ ُ‪P‬‬ ‫ِﻴﻞ ﱡ‬ ‫َﺳﺒِﻴﻼ َ‪h‬ﻟ َ‬ ‫ِﻴﻦ ﴾ )ﻷﻋﺮ‪.(١٤٦:e‬‬ ‫ِﻚ ﺑِﺄَﻧﱠ ُﻬ ْﻢ َﻛ ﱠﺬﺑُﻮ ﺑِﺂﻳَﺎﺗِﻨَﺎ َ َﻛﺎﻧُﻮ َﻋ ْﻨ َﻬﺎ ﻏَﺎ ِﻓﻠ َ‬ ‫ﺛﻢ ﻫﻢ ﻳﺪﻋﻮ !ﻳﺸﻮﻗﻮ ﻟﻨﺎ‪@ Q‬ﻟﻰ ﺗﺒﺎﻋﻬﻢ ﻓﻲ ﻛﻔﺮﻫﻢ !ﻧﺤﺮﻓﻬﻢ‪َ ﴿ :‬ﷲﱠُ‬

‫ﻟﺸ َﻬ َﻮ ِ‬ ‫ﻴﻤﺎ ﴾‬ ‫ِﻳﻦ ﻳَﺘﱠﺒِ ُﻌ َ‬ ‫ﻮ ﱠ‬ ‫ﻳُ ِﺮﻳ ُﺪ َ ْ ﻳَﺘُ َ‬ ‫ﻮ‪َ k‬ﻋ َﻠ ْﻴ ُﻜ ْﻢ َﻳُ ِﺮﻳ ُﺪ ﻟﱠﺬ َ‬ ‫‪ ْ َ I‬ﺗَﻤِﻴ ُﻠﻮ َﻣ ْﻴﻼ َﻋ ِﻈ ً‬ ‫)ﻟﻨﺴﺎ[‪! .(٢٧:‬ﺧﻴﺮ‪ ،‬ﺳﻴﻜﻮ ﻟﺠﺰ ﻟﻌﺎ‪ &7‬ﻧﺼﻴﺒﻬﻢ ﻋﻠﻰ ﻣﺎ ﻗﺘﺮﻓﻮ‪:8‬‬ ‫ِﻢ َﺧ ْﻠ ٌ‬ ‫ﻟﺸ َﻬ َﻮ ِ‬ ‫‪I‬‬ ‫ﻟﺼﻼ َ َﺗﱠﺒَ ُﻌﻮ ﱠ‬ ‫ﻒ َ َﺿﺎ ُﻋﻮ ﱠ‬ ‫﴿ َﻓ َﺨ َﻠ َﻒ ﻣ ْ‬ ‫ِﻦ ﺑَ ْﻌ ِﺪﻫ ْ‬ ‫َﻓ َﺴ ْﻮ َ‪ e‬ﻳَ ْﻠ َﻘ ْﻮ َ ﻏَﻴָדﺎ ﴾ )ﻣﺮﻳﻢ‪.(٥٩:‬‬

‫ﻫﺬ ﻟﺴﻘﻮ‪ C‬ﻷﺧﻼﻗﻲ !ﻟﺘﻔﺴﺦ ﻟﻤﺸﻴﻦ ﻳﻈﻬﺮ !ﻋﻠﻰ ﻣﺮ ﻟﺘﺎ‪E‬ﻳﺦ ﻓﻲ‬ ‫ﻗﻮ‪ A‬ﺧﺮ‪! .Z‬ﻣﻦ ﻫﺆﻻ ﻛﺎ ﻗﻮ‪ A‬ﻟﻮ‪ .( ) C‬ﻟﻘﺪ ﻛﺎ ﻟﻨﺒﻲ ﻟﻮ‪( ) C‬‬ ‫ﻋﻠﻰ ﺟﺎﻧﺐ ﻛﺒﻴﺮ ﻣﻦ ﻟﺨﻠﻖ !ﻻﺳﺘﻘﺎﻣﺔ !ﻣﻦ ﻋﺒﺎ‪ 7‬ﷲ ﻟﺼﺎﻟﺤﻴﻦ ﻟﺬﻳﻦ ﺑﺎ‪[E‬‬ ‫ﻓﻴﻬﻢ ‪E‬ﺑﻬﻢ‪! .‬ﻗﺎ‪ A‬ﺑﺪﻋﻮ‪ 3‬ﻗﻮﻣﻪ @ﻟﻰ ﻧﺒﺬ ﻟﻤﻨﻜﺮ` !ﻟﻌﻴﺶ ﺑﻤﺎ ﻳﺮﺿﻲ ﷲ ﺗﻌﺎﻟﻰ‬ ‫!ﻟﺨﺸﻴﺔ ﻣﻨﻪ !ﻟﺨﻮ= ﻣﻦ ﻏﻀﺒﻪ !ﻋﻘﺎﺑﻪ‪ .‬ﻟﻜﻦ ﻗﻮﻣﻪ ﻗﺎﺑﻠﻮ‪ 8‬ﺑﺈﻇﻬﺎ‪ E‬ﻟﻌﺪ!‪3‬‬ ‫!ﻟﺒﻐﻀﺎ !ﻗﺎ!ﻣﻮ‪! 8‬ﺣﺎ‪E‬ﺑﻮ‪! .8‬ﻫﻜﺬ ﺳﺘﺤﻘﻮ ﻏﻀﺐ ‪E‬ﺑﻬﻢ ﺑﻤﺎ ﻛﺴﺒﺖ‬ ‫ﻳﺪﻳﻬﻢ ﻣﻦ ﻇﻠﻢ !ﺑﻤﺎ ﻛﺎﻧﻮ ﻳﻔﻌﻠﻮ ﻣﻦ ﻟﺸﺮ!‪! E‬ﻟﺴﻴﺌﺎ`‪:‬‬ ‫َﺎﺣ َﺸ َﺔ َﻣﺎ َﺳﺒَﻘ ُ‬ ‫﴿ َﻟُﻮ ًﻃﺎ !ِ ْ‪َ h‬ﻗ َ‬ ‫ﻮ ﻟْﻔ ِ‬ ‫ِﻦ َ َﺣ ٍﺪ‬ ‫ﺎ" ﻟِ َﻘ ْﻮ ِﻣ ِﻪ َﺗَْﺄﺗُ َ‬ ‫َﻜ ْﻢ ﺑِ َﻬﺎ ﻣ ْ‬ ‫ﻟﺮ َﺟ َ‬ ‫ِﻦ ُ ِ‬ ‫ ﻟﻨﱢ َﺴﺎ ِ[ ﺑَ ْﻞ َﻧْﺘُ ْﻢ‬ ‫ِﻴﻦ !ِﻧﱠ ُﻜ ْﻢ ﻟَﺘَْﺄﺗُ َ‬ ‫ﻣْ‬ ‫ِﻦ ﻟْ َﻌﺎﻟَﻤ َ‬ ‫ﺎ" َﺷ ْﻬ َﻮ ً ﻣ ْ‬ ‫ﻮ ﱢ‬ ‫ِﻦ‬ ‫ﻮ َ َﻣﺎ َﻛ َ‬ ‫َﻗ ْﻮ ٌ‪ُ 1‬ﻣ ْﺴ ِﺮ ُﻓ َ‬ ‫ﺎ َﺟ َﻮ َ‬ ‫‪َ k‬ﻗ ْﻮ ِﻣ ِﻪ !ِﻻ َ ْ َﻗﺎﻟُﻮ َ ْﺧ ِﺮ ُﺟﻮ ُﻫ ْﻢ ﻣ ْ‬ ‫َﻗ ْﺮﻳَﺘ ُ‬ ‫ِﻦ‬ ‫ﺎ‪ s‬ﻳَﺘَ َﻄ ﱠﻬ ُﺮ َ‬ ‫ َﻓﺄَ َ‬ ‫ِﻜ ْﻢ !ِﻧﱠ ُﻬ ْﻢ ُﻧَ ٌ‬ ‫ﻧﺠ ْﻴﻨَﺎ ُ‪ْ ََ P‬ﻫ َﻠ ُﻪ !ِﻻ  ْﻣ َﺮَﺗَ ُﻪ َﻛﺎﻧَ ْﺖ ﻣ ْ‬

‫ِﻢ َﻣ َﻄ ًﺮ َﻓ ُ‬ ‫ِﻴﻦ ﴾‬ ‫ﺎﻧﻈ ْﺮ َﻛ ْﻴ َﻒ َﻛ َ‬ ‫ﻟْ َﻐﺎﺑِ ِﺮ َ‬ ‫ﺎ َﻋﺎﻗِﺒَ ُﺔ ﻟْ ُﻤ ْﺠ ِﺮﻣ َ‬ ‫ﻳﻦ ََ ْﻣ َﻄ ْﺮﻧَﺎ َﻋ َﻠ ْﻴﻬ ْ‬

‫)ﻷﻋﺮ‪(٨٤-٨٠:e‬‬

‫!‪E‬ﻏﻢ @ﻧﺬ‪E‬ﻫﻢ !ﺗﺒﻠﻴﻐﻬﻢ !ﻣﺮ ﷲ ﺑﺘﺮ[ ﻣﺎ ﻛﺎﻧﻮ ﻳﻔﻌﻠﻮﻧﻪ ﻣﻦ ﻟﻤﻨﻜﺮ`‬ ‫‪175‬‬

‫ﺳـﺮ ﻻﺑﺘﻼ[‬ ‫ّ‬ ‫@ ﻟﻬﺠﺮ‪@ 3‬ﻟﻰ ﷲ ﺗﻌﻨﻲ ﻟﺘﺴﻠﻴﻢ ﷲ !ﺣﺪ‪ 8‬ﺑﺎﻋﺘﺒﺎ‪ 8E‬ﻟﺮﻓﻴﻖ !ﻟﻤﻌﻴﻦ‬ ‫ﻷ!ﺣﺪ‪ ،‬ﺛﻢ @‪ [E7‬ﻋﻈﻤﺘﻪ !ﻗﺪ‪E‬ﺗﻪ‪! ،‬ﻟﻠﺠﻮ @ﻟﻴﻪ ﺑﻄﻠﺐ ﻟﻤﺪ‪! 7‬ﻟﻌﻮ‪! .‬ﻫﻜﺬ‬ ‫ﻫﺠﺮ ﺳﻴﺪﻧﺎ ﻟﻮ‪ ( ) C‬ﻗﻮﻣﻪ ﻟﺬﻳﻦ ﻛﺎﻧﻮ ﻳﻌﻤﻠﻮ ﻟﺨﺒﺎﺋﺚ !ﻧﺤﺮﻓﻮ ﻋﻦ‬ ‫ﻟﺼﻮ; !ﺿﻠﻮ‪! .‬ﻗﺪ ﺑﺪ‪ Z‬ﻣﻦ ﺣﺴﻦ ﻟﺘﺼﺮ= !ﺟﻤﺎ& ﻟﺨﺼﺎ& ﻣﺎ ﻳﺠﻌﻠﻪ‬ ‫ﻓﻲ ﻣﻘﺎ‪ A‬ﻷﺻﻔﻴﺎ ﻟﺬﻳﻦ ﺑﺎ‪E‬ﻛﻬﻢ ﷲ ﻣﻦ ﻋﺒﺎ‪! .87‬ﻛﺎ ﻗﺪ ‪E‬ﺳﻞ @ﻟﻰ ﻗﻮﻣﻪ‪،‬‬ ‫ﻛﻤﺎ ﻳﺨﺒﺮﻧﺎ ﻟﻘﺮ‪ ،‬ﻟﺬﻳﻦ ﻧﺤﺮﻓﻮ !ﻣﺎ‪E‬ﺳﻮ ﻣﻦ ﻷﻓﻌﺎ& ﺧﺒﺜﻬﺎ @‪ h‬ﺗﻔﺸﻰ ﻓﻴﻬﻢ‬ ‫ﻣﺮ‪ k‬ﻟﺸﺬ!‪@! h‬ﺗﻴﺎ ﻟﺬﻛﻮ‪ !7 E‬ﻹﻧﺎ‪.i‬‬

‫ﻧﺤﺮ‪ e‬ﻗﻮ‪ 1‬ﻟﻮ‪(L ) A‬‬

‫ِﻄﺮ َ ﱠ‬ ‫ﷲِ ﻟﱠﺘِﻲ‬ ‫ِﻢ َ ْﺟ َﻬ َﻚ ﻟِﻠ ﱢﺪ ِ‬ ‫ﻳﻘﻮ& ﷲ ﺗﻌﺎﻟﻰ ﻓﻲ ﻟﻘﺮ ﴿ َﻓﺄَﻗ ْ‬ ‫ﻳﻦ َﺣﻨِﻴﻔًﺎ ﻓ ْ َ‬ ‫ِﺨ ْﻠ ِﻖ ﱠ‬ ‫ﷲِ َ‪h‬ﻟ َ‬ ‫ﺎ‪َ s‬ﻋ َﻠ ْﻴ َﻬﺎ ﻻ ﺗَْﺒﺪ َ‬ ‫ﺎ‪s‬‬ ‫ﻳﻦ ﻟْﻘَﻴﱢ ُﻢ َﻟَ ِﻜ ﱠﻦ َ ْﻛﺜَ َﺮ ﻟﻨﱠ ِ‬ ‫ِﻳﻞ ﻟ َ‬ ‫َﻓ َﻄ َﺮ ﻟﻨﱠ َ‬ ‫ِﻚ ﻟ ﱢﺪ ُ‬ ‫ﻮ﴾ )ﻟﺮ‪! ،(٣٠:1‬ﻳﻌﻨﻲ  ﷲ ﺗﻌﺎﻟﻰ ﺧﻠﻖ ﻹﻧﺴﺎ ﻋﻠﻰ ﻓﻄﺮ‪3‬‬ ‫ﻻ ﻳَ ْﻌ َﻠ ُﻤ َ‬ ‫ﻣﻌﻠﻮﻣﺔ‪! ،‬ﺳﻦ ﻟﻬﻢ ﺳﻨﻦ ﻟﻄﺒﻴﻌﺔ ﺑﻮﺿﻮ‪ .l‬ﻣﺎ ﻟﺸﻴﻄﺎ ﻓﺈﻧﻪ ﻳﺪﻋﻮﻫﻢ @ﻟﻰ ﻟﺸﺮ ﴿‬ ‫َ  َﻷﻧْ َﻌﺎ ِ‪َ 1‬ﻵ ُﻣ َﺮﻧﱠ ُﻬ ْﻢ َﻓ َﻠﻴُ َﻐﻴﱢ ُﺮ ﱠ‬ ‫َ ُﻷ ِﺿ ﱠﻠﻨﱠ ُﻬ ْﻢ َ ُﻷ َﻣﻨﱢﻴَﻨﱠ ُﻬ ْﻢ ‪َ L‬ﻵ ُﻣ َﺮﻧﱠ ُﻬ ْﻢ َﻓ َﻠﻴُﺒَﺘﱢ ُﻜ ﱠﻦ ‪َ hQ‬‬ ‫ ﱠ‬ ‫َﺧ ْﻠ َﻖ ﱠ‬ ‫ِﻦ ُ ِ‬ ‫َﺪ َﺧ ِﺴ َﺮ ُﺧ ْﺴ َﺮﻧًﺎ ُﻣﺒِﻴﻨًﺎ‬ ‫ﻟﺸ ْﻴ َﻄ َ‬ ‫ﷲِ َ َﻣ ْﻦ ﻳَﺘﱠ ِﺨ ْﺬ ﱠ‬ ‫ﷲِ َﻓﻘ ْ‬ ‫ﺎ َﻟِﻴָדﺎ ﻣ ْ‬ ‫﴾ )ﻟﻨﺴﺎ[‪ ،(١١٩:‬ﺳﺎﻋﻴﺎ @ﻟﻰ @ﺧﺮﺟﻬﻢ ﻋﻦ ﻟﻄﺮﻳﻖ ﻟﺴﻮ‪! ،‬ﻳﺰﻳﻦ ﻟﻬﻢ‬ ‫ﻋﻤﺎﻟﻬﻢ !ﻳﺤﺒﺐ @ﻟﻴﻬﻢ ﻟﺴﻴﺌﺎ` ﻣﻨﻬﺎ !@ﻳﻘﺎﻋﻬﻢ ﻓﻲ ﻟﻤﺤﺮﻣﺎ`‪! .‬ﻋﻠﻰ ‪QE‬‬ ‫ﻫﺬ‪ 8‬ﻟﺨﺒﺎﺋﺚ !ﻟﺴﻘﻮ‪ C‬ﻟﺨﻠﻘﻲ‪ ،‬ﻳﺄﺗﻲ ﻟﺸﺬ!‪ h‬ﻟﺠﻨﺴﻲ‪.‬‬ ‫!ﻳﺨﺒﺮﻧﺎ ﻟﻘﺮ ﻋﻦ ﻫﺆﻻ ﻟﻘﻮ‪ A‬ﻟﺬﻳﻦ ﺗﺒﻌﻮ ﻟﺸﻴﻄﺎ !!ﻗﻌﻮ ﺗﺤﺖ‬ ‫@ﻏﻮﺋﻪ !!ﻗﻌﻬﻢ ﻓﻲ ﻣﺴﺎﻟﻚ ﻟﻤﻨﻜﺮ` !ﻋﻤﻞ ﻟﺴﻴﺌﺎ`‪َ ﴿ :‬ﺳﺄَ ْﺻ ِﺮ ُ‪َ e‬ﻋ ْﻦ‬

‫} ﺑِ َﻐ ْﻴ ِﺮ ﻟْ َﺤ ﱢﻖ َ! ِْ ﻳَ َﺮ ْ ُﻛ ﱠﻞ ‪Q‬ﻳَ ٍﺔ ﻻ ﻳُ ْﺆ ِﻣﻨُﻮ‬ ‫ِﻳﻦ ﻳَﺘَ َﻜﺒﱠ ُﺮ َ‬ ‫ ﻓِﻲ  َﻷ ْ‪ِ 6‬‬ ‫‪Q‬ﻳَﺎﺗِﻲ ﻟﱠﺬ َ‬ ‫‪174‬‬

‫َﺮ ﻟْ َﺤﻴَﺎ ُ ﻟ ﱡﺪﻧْﻴَﺎ‬ ‫ُ~ﻳﱢ َﻦ ﻟِﱠﻠﺬ َ‬ ‫ِﻳﻦ َﻛﻔ ُ‬ ‫ِﻳﻦ‬ ‫َﻳَ ْﺴ َﺨ ُﺮ َ‬ ‫ِﻳﻦ ‪َ Q‬ﻣﻨُﻮ َﻟﱠﺬ َ‬ ‫ِﻦ ﻟﱠﺬ َ‬ ‫ ﻣ ْ‬ ‫ﺗﱠ َﻘ ْﻮ َﻓ ْﻮ َﻗ ُﻬ ْﻢ ﻳَ ْﻮ َ‪ 1‬ﻟْﻘِﻴَﺎ َﻣ ِﺔ َﷲﱠُ ﻳَ ْﺮ ُ~ ُ‬ ‫َﻣ ْﻦ ﻳَ َﺸﺎ ُ[ ﺑِ َﻐ ْﻴ ِﺮ ِﺣ َﺴ ٍ‬ ‫ﺎ‪k‬‬ ‫‪(٢١٢‬‬ ‫)ﻟﺒﻘﺮ ‪٢١٢:‬‬ ‫)ﻟﺒﻘﺮ ‪:‬‬

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‫ﺳـﺮ ﻻﺑﺘﻼ[‬ ‫ّ‬ ‫ﻏﻴﺮ ﻧﻬﻢ ﻗﺎﺑﻠﻮ‪ 8‬ﺑﺘﻬﺪﻳﺪﻫﻢ ﻟﻪ !ﻟﺬﻳﻦ ﻣﻨﻮ ﻣﻌﻪ ﺑﺈﺧﺮﺟﻬﻢ ﻣﻦ ﺑﻴﻨﻬﻢ !ﻃﺮ‪7‬ﻫﻢ‬ ‫ﻣﻦ ﻣﺠﺘﻤﻌﻬﻢ ﺑﺎﻋﺘﺒﺎ‪E‬ﻫﻢ " ﻗﻮ‪ A‬ﻳﺘﻄﻬﺮ!"‪ ،‬ﻣﺴﺘﻬﺰﺋﻴﻦ ﻣﻦ ﻧﺒﻲ ﷲ !ﻟﺬﻳﻦ‬ ‫ﻣﻨﻮ ﻣﻌﻪ‪- :‬‬ ‫ﻛﺎ ﺳﻴﺪﻧﺎ ﻟﻮ‪! – ( ) C‬ﺑﻬﺪ ﻣﻦ ﷲ !ﻓﻀﻞ ﻣﻨﻪ‪ -‬ﻋﺒﺪ ﻣﺆﻣﻨﺎ ﺻﺎﺑﺮ‬ ‫!ﻣﺜﺎﺑﺮ ﻳﺘﻤﺘﻊ ﺑﺎﻟﺠﺴﺎ‪! 3E‬ﻟﺸﺠﺎﻋﺔ‪! ،‬ﺻﺎﺣﺐ ﻗﺮ‪ E‬ﺛﺎﺑﺖ‪! .‬ﻗﺪ ‪ 87r‬ﻣﺎ ‪ 8E‬ﻓﻲ‬ ‫ﻗﻮﻣﻪ ﻣﻦ ﻋﻨﺎ‪! 7‬ﻛﻔﺮ !‪E‬ﻋﻮﻧﺔ !ﺳﺘﻬﺰ ‪ ،‬ﻗﻮ‪! 3‬ﺻﻼﺑﺔ !ﺛﺒﺎﺗﺎ‪! .‬ﺳﺘﻤﺮ ﺑﺪﻋﻮﺗﻪ‬ ‫@ﻟﻰ ﻹﻳﻤﺎ ﺑﺎﷲ !ﻋﻤﻞ ﻟﺼﺎﻟﺤﺎ` ﻣﻦ ﻷﻋﻤﺎ& !ﻟﺘﻤﺴﻚ ﺑﺎﻟﺨﻴﺮ !ﻟﻔﻀﻴﻠﺔ‪،‬‬ ‫ﺑﺎ‪h‬ﻻ ﺳﻌﻴﻪ ﻷ‪! 7‬ﺟﺐ ﻟﺪﻋﻮ‪! 3‬ﻟﺘﺒﻠﻴﻎ ﻟﺬ ﻛﻠﻒ ﺑﻪ‪ .‬ﻳﻘﻮ& ﺗﻌﺎﻟﻰ ﻓﻲ‬ ‫ﻟﻘﺮ ‪- :‬‬ ‫ﺎ€ َﺷﺎ ِﻫ ًﺪ َ ُﻣﺒ ﱢﺸﺮ َﻧَﺬِﻳﺮ َ َﻋِﻴﺎ !ِﻟَﻰ ﱠ‬ ‫ِﻲ !ِﻧﱠﺎ َ ْ‪َ 6‬ﺳ ْﻠﻨَ َ‬ ‫ﷲِ‬ ‫ً‬ ‫َ ً‬ ‫ً‬ ‫﴿ ﻳَﺎ َﻳﱡ َﻬﺎ ﻟﻨﱠﺒ ﱡ‬ ‫ِﻴﻦ ﺑِﺄَ ﱠ ﻟَ ُﻬ ْﻢ ﻣ ْ ﱠ‬ ‫ِﻴﺮ َﻻ‬ ‫ﺑِﺈِ ْ‪h‬ﻧِ ِﻪ َ ِﺳ َﺮ ً‬ ‫ِﻴﺮ َﺑَ ﱢﺸ ْﺮ ﻟْ ُﻤ ْﺆ ِﻣﻨ َ‬ ‫ﺟﺎ ُﻣﻨ ً‬ ‫ِﻦ ﷲِ َﻓ ْﻀﻼ َﻛﺒ ً‬ ‫ﷲِ َ َﻛﻔَﻰ ﺑ ﱠ‬ ‫ِﻴﻦ َ َ ْ‪ُ َhَ L‬ﻫ ْﻢ َﺗَ َﻮ ﱠﻛ ْﻞ َﻋ َﻠﻰ ﱠ‬ ‫ِﺎﷲِ‬ ‫ﻳﻦ َﻟْ ُﻤﻨَﺎ ِﻓﻘ َ‬ ‫ﺗُ ِﻄ ْﻊ ﻟْ َﻜﺎ ِﻓ ِﺮ َ‬ ‫َ ِﻛﻴﻼ ﴾ )ﻷﺣﺰ‪(٤٨-٤٥:k‬‬ ‫﴿ ﺛ ﱠُﻢ َ ْ‪َ 6‬ﺳ ْﻠﻨَﺎ ُ‪ُ 6‬ﺳ َﻠﻨَﺎ ﺗَْﺘ َﺮƒ ُﻛ ﱠﻞ َﻣﺎ َﺟﺎ َ[ ُ ﱠﻣ ًﺔ َ‪ُ 6‬ﺳﻮﻟُ َﻬﺎ َﻛ ﱠﺬﺑُﻮ ُ‪P‬‬ ‫ﻮ ﴾‬ ‫ِﻳﺚ َﻓﺒُ ْﻌ ًﺪ ﻟِ َﻘ ْﻮ ٍ‪ 1‬ﻻ ﻳُ ْﺆ ِﻣﻨُ َ‬ ‫َﻓﺄَﺗْﺒَ ْﻌﻨَﺎ ﺑَ ْﻌ َﻀ ُﻬ ْﻢ ﺑَ ْﻌ ًﻀﺎ َ َﺟ َﻌ ْﻠﻨَﺎ ُﻫ ْﻢ َ َﺣﺎ َ‬ ‫)ﻟﻤﺆﻣﻨﻮ‪(٤٤:‬‬ ‫!ﻓﻲ ﺳﻴﺮ‪ 3‬ﺳﻴﺪﻧﺎ ﻟﻮ‪ ( ) C‬ﻟﻘﺪ!‪! 3‬ﻟﻤﺜﻞ ﻷﻋﻠﻰ ﻟﻠﻤﺆﻣﻨﻴﻦ ﻓﻲ ﻛﻞ‬ ‫ﺳﻤﻮ ﺧﻠﻘﻪ !‪E‬ﻓﻌﺔ ﺷﻴﻤﻪ !ﺛﺒﺎﺗﻪ ﻋﻠﻰ ﻟﺪﻋﻮ‪@ 3‬ﻟﻰ ﷲ‪،‬‬ ‫‪r‬ﻣﺎ ﻟﻼﻫﺘﺪ ﺑﻪ ﻓﻲ ّ‬ ‫!ﺻﺒﺮ‪ 8‬ﻟﺠﻤﻴﻞ ﻋﻠﻰ ﻟﻤﻜﺎ‪! ،8E‬ﻟﺘﻮﺳﻞ ﺑﻤﺨﺘﻠﻒ ﻷﺳﺎﻟﻴﺐ ﻓﻲ ﻟﺘﺒﻠﻴﻎ‬ ‫!ﻟﺪﻋﻮ‪.3‬‬

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‫ِﺳ َﻤﺎﻋ َ‬ ‫ﺲ َﻟُﻮ ًﻃﺎ‬ ‫َ! ْ‬ ‫ِﻴﻞ َﻟْﻴَ َﺴ َﻊ َﻳُﻮﻧُ َ‬ ‫َ ُﻛﻼ َﻓ ﱠﻀ ْﻠﻨَﺎ َﻋ َﻠﻰ ﻟْ َﻌﺎﻟَﻤِﲔ َ‬ ‫‪(٨٦‬‬ ‫)ﻷﻧﻌﺎ‪٨٦:1‬‬ ‫)ﻷﻧﻌﺎ‪:1‬‬

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‫ﺳـﺮ ﻻﺑﺘﻼ[‬ ‫ّ‬

‫ﺳﻴﺪﻧﺎ ﻟﻮ‪ (L) A‬ﻳﺤﺬ‪ 6‬ﻗﻮﻣﻪ‬ ‫ﺎ" ﻟَ ُﻬ ْﻢ َ ُﺧﻮ ُﻫ ْﻢ ﻟُ ٌ‬ ‫ِﻴﻦ !ِ ْ‪َ h‬ﻗ َ‬ ‫﴿ َﻛ ﱠﺬﺑَ ْﺖ َﻗ ْﻮ ُ‪ 1‬ﻟُ ٍ‬ ‫ُﻮ‬ ‫ﻮ‪َ A‬ﻻ ﺗَﺘﱠﻘ َ‬ ‫ﻮ‪ A‬ﻟْ ُﻤ ْﺮ َﺳﻠ َ‬ ‫!ِﻧﱢﻲ ﻟَ ُﻜ ْﻢ َ‪ُ 6‬ﺳ ٌ‬ ‫ِﻴﻦ َﻓﺎﺗﱠﻘُﻮ ﷲﱠَ ََﻃِﻴ ُﻌﻮﻧِﻲ ﴾ )ﻟﺸﻌﺮ[‪-١٦٠:‬‬ ‫ﻮ" َﻣ ٌ‬ ‫‪(١٦٣‬‬ ‫ﻃﻠﺐ ﻧﺒﻲ ﷲ ﻟﻮ‪ C‬ﻣﻦ ﻗﻮﻣﻪ ﺗﺮ[ ﻣﺎ ﻳﻘﻮﻣﻮ ﺑﻪ ﻣﻦ ﺳﻴﺌﺎ` ﻷﻋﻤﺎ&‪! ،‬ﺗﺒﺎﻋﻪ‬ ‫ﻓﻲ ‪7‬ﻳﻨﻪ‪! .‬ﺑﻴﻦ ﻟﻬﻢ ﻧﻪ ﻻ ﻳﺒﻐﻲ ﻣﻨﻬﻢ ﺟﺮ ! ﻣﻨﻔﻌﺔ !ﻻ ﻳﻨﺘﻈﺮ ﻣﻨﻬﻢ ﺟﺰ ‪@! ،‬ﻧﻤﺎ‬ ‫ﺣﻤﻠﻪ ﻣﻦ ﻣﺎﻧﺔ ﻟﺪﻋﻮ‪@ 3‬ﻟﻰ ﻹﻳﻤﺎ‪:‬‬ ‫ﻏﺎﻳﺘﻪ @‪E‬ﺿﺎ ‪E‬ﺑﻪ !‪ 7‬ﻣﺎ ّ‬

‫ِﻴﻦ ﴾‬ ‫ِﻦ َ ْﺟ ٍﺮ ! ِْ َ ْﺟ ِﺮ… !ِﻻ َﻋ َﻠﻰ َ‪ 6‬ﱢ‪ k‬ﻟْ َﻌﺎﻟَﻤ َ‬ ‫﴿  َﻣﺎ َ ْﺳﺄَﻟُ ُﻜ ْﻢ َﻋ َﻠ ْﻴ ِﻪ ﻣ ْ‬ ‫)ﻟﺸﻌﺮ[‪(١٦٤:‬‬

‫!ﺑﻌﺪ ‪h‬ﻟﻚ‪ ،‬ﺣﺬ‪E‬ﻫﻢ ﻣﻦ ﻣﻐﺒﺔ ﻣﺎ ﻳﻘﻮﻣﻮ ﺑﻬﺎ ﻣﻦ ﻋﻤﺎ& ﻣﺸﻴﻨﺔ‪! ،‬ﻓﻈﺎﻋﺔ ﻣﺎ‬ ‫ﻳﻌﺘﻤﺪ!ﻧﻪ ﻣﻦ ﺳﺎﻟﻴﺐ ﻓﻲ ﺣﻴﺎﺗﻬﻢ‪! ،‬ﻣﺎ ﻓﻴﻬﺎ ﻣﻦ ﻣﺨﺎﻟﻔﺔ ﻛﺒﻴﺮ‪ 3‬ﻷﺳﺲ !ﻣﻔﺎﻫﻴﻢ‬ ‫ﻷﺧﻼ‪ u‬ﻟﻔﺎﺿﻠﺔ‪:‬‬

‫ِﻦ‬ ‫ِﻴﻦ َﺗَ َﺬ ُ‪َ 6‬‬ ‫ﻮ ﻟ ﱡﺬ ْﻛ َﺮ َ‬ ‫﴿ َﺗَْﺄﺗُ َ‬ ‫ َﻣﺎ َﺧ َﻠ َﻖ ﻟَ ُﻜ ْﻢ َ‪6‬ﺑﱡ ُﻜ ْﻢ ﻣ ْ‬ ‫ِﻦ ﻟْ َﻌﺎﻟَﻤ َ‬ ‫ ﻣ ْ‬ ‫ِﻦ ﻟَ ْﻢ ﺗَْﻨﺘَ ِﻪ ﻳَﺎ ﻟُ ُ‬ ‫َ ْ~ َ ِ‬ ‫ﻮ‪ A‬ﻟَﺘَ ُﻜﻮﻧَ ﱠﻦ‬ ‫ﺟ ُﻜ ْﻢ ﺑَ ْﻞ َﻧْﺘُ ْﻢ َﻗ ْﻮ ٌ‪َ 1‬ﻋﺎ ُ َ‬ ‫ َﻗﺎﻟُﻮ ﻟَﺌ ْ‬ ‫ﺎ" !ِﻧﱢﻲ ﻟِ َﻌ َﻤﻠ ُ‬ ‫ﻴﻦ َﻗ َ‬ ‫ِﻴﻦ ﴾ )ﻟﺸﻌﺮ[‪-١٦٥:‬‬ ‫ِﻦ ﻟْﻘَﺎﻟ َ‬ ‫ِﻜ ْﻢ ﻣ ْ‬ ‫ِﻦ ﻟْ ُﻤ ْﺨ َﺮ ِﺟ َ‬ ‫ﻣْ‬ ‫‪(١٦٨‬‬

‫ﻳﺤﺎ!& ﺑﻌﺾ ﻟﻨﺎ‪ Q‬ﻓﻲ ﻳﺎﻣﻨﺎ ﻫﺬ‪@ ،8‬ﻇﻬﺎ‪ E‬ﻫﺬ‪ 8‬ﻷﺧﻼ‪ u‬ﻟﻤﻨﺤﺮﻓﺔ‬ ‫!ﻟﺘﺼﺮﻓﺎ` ﻟﺸﺎ‪ 3h‬ﺑﻤﻈﻬﺮ ﻣﻘﺒﻮ& ﻟﻠﻤﺠﺘﻤﻊ !ﻳﺤﺎ!ﻟﻮ @ﻋﻄﺎ ﻫﺎ ﺻﻔﺔ ﻟﺸﺮﻋﻴﺔ‪.‬‬ ‫ﻟﻜﻦ ﻟﻤﺴﻠﻢ ﻳﻌﻴﺶ !ﻳﻨﻈﻢ ﺣﻴﺎﺗﻪ ﻃﺒﻘﺎ ﻟﻤﺎ ﺟﺎ ﻓﻲ ﺣﻜﺎ‪ A‬ﷲ !ﺳﻨﻨﻪ‪! .‬ﻟﻘﺎ ﻫﺬ‪8‬‬ ‫ﻟﺘﺼﺮﻓﺎ` ﻟﻤﺸﻴﻨﺔ ﻟﺘﻲ ﻳﺼﻔﻬﺎ ﷲ ﺑﺎﻟﺴﻴﺌﺎ` ﻣﻦ ﻷﻋﻤﺎ&‪ ،‬ﻋﻠﻰ ﻫﻞ ﻹﻳﻤﺎ !ﺣﻤﻠﺔ‬ ‫‪E‬ﻳﺔ ﻟﺤﻔﺎ‪ v‬ﻋﻦ ﻟﺪﻳﻦ  ﻳﻘﻔﻮ ﻟﻤﻮﻗﻒ ﻧﻔﺴﻪ ﻟﺬ ﺑﺪ‪ 8‬ﺳﻴﺪﻧﺎ ﻟﻮ‪!( ) C‬ﻟﻘﺎ ‬ ‫ﻛﻞ ﻫﺬ‪ 8‬ﻟﺠﻬﻮ‪! 7‬ﻟﻤﺴﺎﻋﻲ ﻟﺘﻲ ﺑﺬﻟﻬﺎ ﺳﻴﺪﻧﺎ ﻟﻮ‪ ( ) C‬ﻣﻊ ﻗﻮﻣﻪ !‪7‬ﻋﻮﺗﻪ ﻟﻬﻢ‬ ‫‪178‬‬

‫ﻋﺪﻧﺎ ﻗﻄﺎ‪(6‬‬ ‫ﻫﺎ‪ 6‬ﻳﺤﻴﻰ ))ﻋﺪﻧﺎ‬

‫ﺳﻴﺪﻧﺎ ﻟﻮ‪ (L) A‬ﻳﻘﺎﺑﻞ ‪6‬ﺳﻞ ﷲ !ﻟﻴﻪ‬ ‫ﻋﻨﺪﻣﺎ ﺗﻰ ‪E‬ﺳﻞ ﷲ @ﻟﻰ ﺳﻴﺪﻧﺎ @ﺑﺮﻫﻴﻢ ) (‪ ،‬ﺑﺸﺮ!‪ 8‬ﺑﺬ‪E‬ﻳﺔ !!ﻟﺪ ﺻﺎﻟﺢ‬ ‫ﻣﺎ ﻟﺨﺒﺮ ﻵﺧﺮ ﻟﺬ ﺟﺎ ! ﺑﻪ ﻓﻘﺪ ﻛﺎ ﺣﻮ& ﻣﺼﻴﺮ ﻗﻮ‪ A‬ﻟﻮ‪.C‬‬ ‫ِﻴﻢ ﺑِﺎﻟْﺒُ ْﺸ َﺮƒ َﻗﺎﻟُﻮ !ِﻧﱠﺎ ُﻣ ْﻬﻠ ُ‬ ‫ِﻜﻮ َ ْﻫ ِﻞ َﻫ ِﺬ ِ‪P‬‬ ‫﴿ َﻟَ ﱠﻤﺎ َﺟﺎ َ[ ْ‪ُ 6ُ I‬ﺳ ُﻠﻨَﺎ !ِﺑْ َﺮﻫ َ‬ ‫ِﻴﻦ ﴾ )ﻟﻌﻨﻜﺒﻮ‪(٣١:I‬‬ ‫َﺮﻳَ ِﺔ ! ﱠ‬ ‫ِ َ ْﻫ َﻠ َﻬﺎ َﻛﺎﻧُﻮ َﻇﺎﻟِﻤ َ‬ ‫ﻟْﻘ ْ‬

‫!ﻳﺨﺒﺮﻧﺎ ﻟﻘﺮ ﻋﻦ ﻗﺼﺔ ﻟﺮﺳﻞ ﻣﻊ ﺳﻴﺪﻧﺎ ﻟﻮ‪-: ( ) C‬‬ ‫ِﻢ َ‪ً 6ْ h‬ﻋﺎ َ َﻗ َ‬ ‫ِﻢ َ َﺿ َ‬ ‫ﺎ" َﻫ َﺬ‬ ‫ﺎ ﺑِﻬ ْ‬ ‫﴿ َﻟَ ﱠﻤﺎ َﺟﺎ َ[ ْ‪ُ 6ُ I‬ﺳ ُﻠﻨَﺎ ﻟُﻮ ًﻃﺎ ِﺳﻲ َ[ ﺑِﻬ ْ‬ ‫ﻴﺐ ﴾ )ﻫﻮ‪(٧٧:‬‬ ‫ﻳَ ْﻮ ٌ‪َ 1‬ﻋ ِﺼ ٌ‬ ‫!ﻳﺴﺘﻤﺮ ﻓﻲ ﺑﻴﺎ ﺗﺼﺮﻓﺎ` ﻗﻮ‪ A‬ﻟﻮ‪ C‬ﺣﻴﻨﻤﺎ ﺳﻤﻌﻮ ﺑﺨﺒﺮ ﻣﺠﻲ ‪E‬ﺳﻞ ﷲ‬ ‫@ﻟﻰ ﺑﻴﺖ ﺳﻴﺪﻧﺎ ﻟﻮ‪-: ( ) C‬‬ ‫َﺪ َ‪َ Pُ ُ َ 6‬ﻋ ْﻦ َﺿ ْﻴ ِﻔ ِﻪ َﻓ َﻄ َﻤ ْﺴﻨَﺎ َ ْﻋﻴُﻨَ ُﻬ ْﻢ َﻓ ُﺬ ُﻗﻮ َﻋ َﺬﺑِﻲ َﻧُ ُﺬ ِ‪﴾ 6‬‬ ‫﴿ َﻟَﻘ ْ‬

‫)ﻟﻘﻤﺮ‪(٣٧:‬‬ ‫!ﻛﺎ ﺟﻮﺑﻪ ﻟﻘﻮﻣﻪ ﺗﺤﺬﻳﺮﻫﻢ ﻣﻦ ﻣﻐﺒﺔ ﻋﻤﺎﻟﻬﻢ !ﺗﺼﺮﻓﺎﺗﻬﻢ ‪:‬‬ ‫ﺎ‪َ I‬ﻗ َ‬ ‫ﻟﺴﻴﱢﺌَ ِ‬ ‫ﺎ"‬ ‫﴿ َ َﺟﺎ َ[ ُ‪َ P‬ﻗ ْﻮ ُﻣ ُﻪ ﻳُ ْﻬ َﺮ ُﻋ َ‬ ‫ِﻦ َﻗ ْﺒ ُﻞ َﻛﺎﻧُﻮ ﻳَ ْﻌ َﻤ ُﻠ َ‬ ‫ﻮ !ِﻟَْﻴ ِﻪ َﻣ ْ‬ ‫ﻮ ﱠ‬ ‫ﻳَﺎ َﻗ ْﻮ ِ‪َ 1‬ﻫ ُﺆﻻ ِ[ ﺑَﻨَﺎﺗِﻲ ُﻫ ﱠﻦ َ ْﻃ َﻬ ُﺮ ﻟَ ُﻜ ْﻢ َﻓﺎﺗﱠﻘُﻮ ﷲﱠَ َﻻ ﺗُ ْﺨ ُﺰﻧِﻲ ﻓِﻲ َﺿ ْﻴﻔِﻲ‬ ‫َﺪ َﻋﻠ ِْﻤ َﺖ َﻣﺎ ﻟَﻨَﺎ ﻓِﻲ ﺑَﻨَﺎﺗ َ‬ ‫ِﻦ‬ ‫ﺲ ِﻣ ْﻨ ُﻜ ْﻢ َ‪ُ 6‬ﺟ ٌﻞ َ‪ِ 6‬ﺷﻴ ٌﺪ)‪َ (٧٨‬ﻗﺎﻟُﻮ ﻟَﻘ ْ‬ ‫ِﻚ ﻣ ْ‬ ‫َﻟَْﻴ َ‬ ‫َﺣ ﱟﻖ َ!ِﻧﱠ َﻚ ﻟَﺘَ ْﻌ َﻠ ُﻢ َﻣﺎ ﻧُ ِﺮﻳ ُﺪ ﴾ )ﻫﻮ‪(٧٩:‬‬

‫!ﻓﻲ ﻗﻮﻟﻪ " ﻫﺆﻻ ﺑﻨﺎﺗﻲ ‪ (...‬ﻳﻘﺼﺪ ﻧﺴﺎ ﻗﻮﻣﻪ @ﻟﻰ ﺟﺎﻧﺐ ﺑﻨﺎﺗﻪ‪! .‬ﻫﻮ‬ ‫ﺑﻬﺬ ﻳﺪﻋﻮﻫﻢ @ﻟﻰ ﻟﻄﺮﻳﻖ ﻟﺼﺤﻴﺢ !ﻟﻰ ﻟﻔﻄﺮ‪ 3‬ﻹﻧﺴﺎﻧﻴﺔ !ﻟﺴﻠﻮ[ ﻟﻤﺸﺮ!‬ ‫ﻓﻲ ﻟﻌﻼﻗﺔ ﻟﻄﺒﻴﻌﻴﺔ ﺑﻴﻦ ﻟﻤﺮ‪! 3‬ﻟﺮﺟﻞ ﺣﺴﺒﻤﺎ ﺣﻠﻬﺎ ﷲ !ﺷﺮﻋﻬﺎ ﻟﻠﻨﺎ‪ Q‬ﺿﻤﻦ‬ ‫ﻣﺆﺳﺴﺔ ﻟﺰ!‪! y‬ﻟﻨﻜﺎ‪ l‬ﻟﺸﺮﻋﻲ ) !ﷲ ﻋﻠﻢ ‪.(...‬‬ ‫ﻣﺎ ﻗﻮﻟﻪ " ﻟﻴﺲ ﻓﻴﻜﻢ ‪E‬ﺟﻞ ‪E‬ﺷﻴﺪ ‪ "...‬ﻓﻴﻈﻬﺮ ﻣﺎ ﻛﺎ ﻋﻠﻴﻪ ﻗﻮﻣﻪ ﻣﻦ‬ ‫‪181‬‬

‫ﺳـﺮ ﻻﺑﺘﻼ[‬ ‫ّ‬ ‫ﺗﺮ[ ﻟﻤﻨﻜﺮ !ﻟﻔﺤﺸﺎ ﻣﻦ ﻷﻋﻤﺎ&‪ ،‬ﺟﺎﺑﻬﻪ ﻗﻮﻣﻪ ﺑﺎﻟﺘﻬﺪﻳﺪ !ﻟﻮﻋﻴﺪ ﻣﻌﺘﻤﺪﻳﻦ ﻋﻠﻰ‬ ‫ﻛﺜﺮﺗﻬﻢ ﻟﻌﺪ‪7‬ﻳﺔ ﻟﺘﻲ ﺗﻌﻄﻴﻬﻢ ﻟﺜﻘﺔ !ﻟﻘﻮ‪! .3‬ﻫﺬ ﺷﺄ ﺟﻤﻴﻊ ﻟﺬﻳﻦ ﻻ ﻳﺆﻣﻨﻮ ﻣﻦ‬ ‫ﻟﻤﻨﻜﺮﻳﻦ !ﻟﻤﻠﺤﺪﻳﻦ ﻟﺬﻳﻦ ﺧﻠﺖ ﻗﻠﻮﺑﻬﻢ ﻣﻦ ﻧﻮ‪ E‬ﻟﻬﺪﻳﺔ‪ .‬ﻓﻬﻢ ﻳﺸﻌﺮ! ﺑﺎﻟﻘﻮ‪3‬‬ ‫ﻣﺮ ﻟﺘﺎ‪E‬ﻳﺦ‬ ‫ﻣﺴﺘﻨﺪﻳﻦ @ﻟﻰ ﻛﺜﺮﺗﻬﻢ‪! .‬ﻳﻌﻠﻤﻨﺎ ‪E‬ﺑﻨﺎ  ﻟﻤﺆﻣﻨﻴﻦ ﻛﺎﻧﻮ ﻓﻲ ﻗﻠﺔ !ﻋﻠﻰ ّ‬ ‫ﻹﻧﺴﺎﻧﻲ‪.‬‬ ‫َﻤﺎ َ! َﺟ ْﺪﻧَﺎ ﻓِﻴ َﻬﺎ ﻏَﻴْ َﺮ ﺑَﻴْ ٍﺖ‬ ‫ﻛﺎ ﻣﻊ ﺳﻴﺪﻧﺎ ﻟﻮ‪ ( ) C‬ﻣﻦ ﻟﺬﻳﻦ ﻣﻨﻮ ﻣﻌﻪ‪ ) :‬ﻓ َ‬ ‫ِﻴﻦ)‪) (٣٦‬ﻟﺬ‪E‬ﻳﺎ`(‪ ،‬ﻟﻜﻦ ﷲ ﻣﻊ ﻟﻤﺆﻣﻨﻴﻦ ‪7‬ﺋﻤﺎ‪ ،‬ﻳﺸﻤﻠﻬﻢ ﺑﺮﻋﺎﻳﺘﻪ‬ ‫ِﻦ ﻟْ ُﻤ ْﺴﻠِﻤ َ‬ ‫ﻣْ‬ ‫!ﻋﻮﻧﻪ‪! ،‬ﻫﺬ ﻫﻮ ﻷﻣﺮ ﻟﻤﻬﻢ‪ @ .‬ﷲ ﺗﻌﺎﻟﻰ ﻳﻌﺪ ﻟﻤﺆﻣﻨﻴﻦ ﺑﺎﻟﻨﺼﺮ !ﻟﺘﻮﻓﻴﻖ ﻣﺎ ‪7‬ﻣﻮ‬ ‫ﻋﻠﻰ @ﻳﻤﺎﻧﻬﻢ ﺑﻘﻠﻮ; ﻣﻄﻤﺌﻨﺔ !ﻣﺘﻮﺟﻬﻴﻦ @ﻟﻰ ‪E‬ﺑﻬﻢ ﺑﺨﺎﻟﺺ ﻋﻤﺎﻟﻬﻢ !ﺑﺎﻟﺤﺴﻨﺎ`‬ ‫ﻣﻦ ﻋﻤﺎﻟﻬﻢ !ﻟﺪﻋﻮ‪@ 3‬ﻟﻰ ﻧﺸﺮ ‪7‬ﻳﻦ ﷲ ﺑﻴﻦ ﻟﻨﺎ‪ ،Q‬ﻣﺘﻮﺧﻴﻦ ﻛﺴﺐ ﻣﺤﺒﺔ ﷲ ﺗﻌﺎﻟﻰ‬ ‫!ﻧﻴﻞ ‪E‬ﺿﺎ‪ 8‬ﻋﻨﻬﻢ‪! ،‬ﻟﻌﻤﻞ ﻓﻲ ‪7‬ﻧﻴﺎﻫﻢ ﻷﺟﻞ ﺧﺮﺗﻬﻢ‪:‬‬

‫ِﺤ ِ‬ ‫ﺎ‪ I‬ﻟَﻴَ ْﺴﺘَ ْﺨ ِﻠ َﻔﻨﱠ ُﻬﻢ ﻓِﻲ‬ ‫ِﻳﻦ ‪َ Q‬ﻣﻨُﻮ ِﻣ ْﻨ ُﻜ ْﻢ َ َﻋ ِﻤ ُﻠﻮ ﱠ‬ ‫ﻟﺼﺎﻟ َ‬ ‫﴿ َ َﻋ َﺪ ﷲﱠُ ﻟﱠﺬ َ‬ ‫ِﻢ َﻟَﻴُ َﻤ ﱢﻜﻨَ ﱠﻦ ﻟَ ُﻬ ْﻢ ِﻳﻨَ ُﻬ ْﻢ ﻟﱠﺬِ…‬ ‫ َﻷ ْ‪ِ 6‬‬ ‫} َﻛ َﻤﺎ ْ‬ ‫ِﻳﻦ ﻣ ْ‬ ‫ﺳﺘَ ْﺨ َﻠ َﻒ ﻟﱠﺬ َ‬ ‫ِﻦ َﻗ ْﺒ ِﻠﻬ ْ‬ ‫ﻮ ﺑِﻲ‬ ‫ِﻢ َ ْﻣﻨًﺎ ﻳَ ْﻌﺒُ ُﺪﻧَﻨِﻲ ﻻ ﻳُ ْﺸ ِﺮ ُﻛ َ‬ ‫ ْ‪6‬ﺗَ َﻀﻰ ﻟَ ُﻬ ْﻢ َﻟَﻴُﺒَ ﱢﺪﻟَﻨﱠ ُﻬ ْﻢ ﻣ ْ‬ ‫ِﻦ ﺑَ ْﻌ ِﺪ َﺧ ْﻮ ِﻓﻬ ْ‬ ‫ِﻚ َﻓﺄُ ْﻟَﺌ َ‬ ‫َﺮ ﺑَ ْﻌ َﺪ َ‪h‬ﻟ َ‬ ‫ِﻚ ُﻫ ْﻢ ﻟْﻔ ِ‬ ‫ُﻮ ﴾ )ﻟﻨﻮ‪(٥٥:6‬‬ ‫َﺎﺳﻘ َ‬ ‫َﺷ ْﻴﺌًﺎ َ َﻣ ْﻦ َﻛﻔ َ‬

‫ﻫﺬ ﻟﺪﺳﺘﻮ‪ E‬ﻹﻟﻬﻲ ﺗﺤﻘﻖ ﺑﺎﻟﻔﻌﻞ ﺧﻼ& ﻟﻤﺌﺎ` ﻣﻦ ﻟﺴﻨﻴﻦ ﻟﺘﻲ ﻣﻀﺖ‪،‬‬ ‫ﺣﻴﺚ ﻛﺎ ﻟﺘﻮﻓﻴﻖ !ﻟﻨﺠﺎ‪ l‬ﺣﻠﻴﻒ ﻟﻤﺆﻣﻨﻴﻦ ‪E‬ﻏﻢ ﻗﻠﺔ ﻋﺪ‪7‬ﻫﻢ ﻣﺎ‪ A‬ﻟﻜﺜﺮ‪ 3‬ﻟﻜﺒﻴﺮ‪3‬‬ ‫ﻣﻦ ﻗﻮﻣﻬﻢ‪! .‬ﺗﺄﺗﻲ ﻟﺒﺸﺎ‪ 3E‬ﻣﻦ ﷲ‪-:‬‬

‫ِ ﷲﱠَ ُﻣ ْﺒﺘَﻠ ُ‬ ‫ﻮ‪ I‬ﺑِﺎﻟْ ُﺠﻨُﻮ ِ َﻗ َ‬ ‫ِﻴﻜ ْﻢ ﺑِﻨَ َﻬ ٍﺮ َﻓ َﻤ ْﻦ َﺷ ِﺮ َ‪k‬‬ ‫ﺎ" ! ﱠ‬ ‫﴿ َﻓ َﻠ ﱠﻤﺎ َﻓ َﺼ َﻞ َﻃﺎﻟُ ُ‬ ‫ُﺮ َﻓ ًﺔ ﺑِﻴَ ِﺪ ِ‪P‬‬ ‫ِﻣ ْﻨ ُﻪ َﻓ َﻠ ْﻴ َ‬ ‫ﺲ ِﻣﻨﱢﻲ َ َﻣ ْﻦ ﻟَ ْﻢ ﻳَ ْﻄ َﻌ ْﻤ ُﻪ َﻓﺈِﻧﱠ ُﻪ ِﻣﻨﱢﻲ !ِﻻ َﻣ ْﻦ  ْﻏﺘَ َﺮ َ‪ e‬ﻏ ْ‬ ‫ِﻳﻦ ‪َ Q‬ﻣﻨُﻮ َﻣ َﻌ ُﻪ َﻗﺎﻟُﻮ‬ ‫َﻓ َﺸ ِﺮﺑُﻮ ِﻣ ْﻨ ُﻪ !ِﻻ َﻗﻠِﻴﻼ ِﻣ ْﻨ ُﻬ ْﻢ َﻓ َﻠ ﱠﻤﺎ َﺟﺎ َ َ~ ُ‪ُ P‬ﻫ َﻮ َﻟﱠﺬ َ‬ ‫ﻮ‪ُ َ I‬ﺟﻨُﻮ ِ ِ‪َ P‬ﻗ َ‬ ‫ﻮ َﻧﱠ ُﻬ ْﻢ ُﻣﻼ ُﻗﻮ‬ ‫ِﻳﻦ ﻳَ ُﻈﻨﱡ َ‬ ‫ِﺠﺎﻟُ َ‬ ‫ﻻ َﻃﺎ َﻗ َﺔ ﻟَﻨَﺎ ﻟْﻴَ ْﻮ َ‪ 1‬ﺑ َ‬ ‫ﺎ" ﻟﱠﺬ َ‬ ‫ْ ﱠ‬ ‫ﱠ‬ ‫ِﻴﺮ ً ﺑِﺈِ‪ِ h‬‬ ‫ﻳﻦ﴾‬ ‫ﷲِ َﷲﱠُ َﻣ َﻊ ﱠ‬ ‫ﷲِ َﻛ ْﻢ ﻣ ْ‬ ‫ﻟﺼﺎﺑِ ِﺮ َ‬ ‫ِﻦ ِﻓﺌَ ٍﺔ َﻗﻠِﻴ َﻠ ٍﺔ َﻏ َﻠﺒَ ْﺖ ِﻓﺌَ ًﺔ َﻛﺜ َ‬ ‫)ﻟﺒﻘﺮ ‪(٢٤٩:‬‬ ‫‪180‬‬

‫ﻋﺪﻧﺎ ﻗﻄﺎ‪(6‬‬ ‫ﻫﺎ‪ 6‬ﻳﺤﻴﻰ ))ﻋﺪﻧﺎ‬ ‫ﻟﺤﺴﺎ; ﻟﻌﺴﻴﺮ‪ ! ،‬ﻳﻜﺴﺒﻪ ﻳﺔ ﻣﻤﻴﺰ`‪@ .‬ﻧﻤﺎ ﻧﺠﺎ‪ 3‬ﻹﻧﺴﺎ !ﺧﻼﺻﻪ ﻣﺮﻫﻮ‬ ‫ﺑﻘﻮ‪@ 3‬ﻳﻤﺎﻧﻪ !ﺷﺪ‪ 3‬ﺗﻌﻠﻘﻪ ﺑﺮﺑﻪ !ﻃﺎﻋﺘﻪ ﻟﻪ !ﺧﺸﻴﺘﻪ !ﺧﻮﻓﻪ ﻣﻦ ﻋﺬﺑﻪ‪ .‬ﻓﺈ‪ h‬ﻛﺎ‬ ‫ﻗﻠﺐ ﻹﻧﺴﺎ ﺧﺎﻟﻴﺎ ﻣﻦ ﻹﻳﻤﺎ ﻟﺨﺎﻟﺺ ﺑﺎﷲ‪ ،‬ﻓﺴﻮ= ﻳﻜﻮ ﻣﺼﻴﺮ‪ 8‬ﺳﻮ ‬ ‫ﻟﻌﺎﻗﺒﺔ ﻣﻬﻤﺎ ﻛﺎﻧﺖ ‪E7‬ﺟﺔ ﻗﺮﺑﻪ !ﻧﺴﺒﻪ ﻣﻦ ﻷﻧﺒﻴﺎ !ﻟﺮﺳﻞ‪ .‬ﺑﻞ !ﻧﻘﻮ& ﻫﻨﺎ ‬ ‫ﻣﺴﺆ!ﻟﻴﺎﺗﻪ !ﺗﻌﺮﺿﻪ ﻟﻠﺤﺴﺎ; ﻳﻜﻮ ﻋﺴﺮ !ﺷﺪ ﺑﺴﺒﺐ ﻗﺮﺑﻪ ﻣﻦ ﻣﻨﺒﻊ ﻟﻮﺣﻲ‬ ‫!ﺗﻠﻘﻴﻪ ﻷ!ﻣﺮ !ﻟﻨﻮﻫﻲ ﻣﻦ ﻗﺮ; ﻛﺜﺮ ﻣﻦ ﻏﻴﺮ‪! .8‬ﻫﻨﺎ ﻳﺬﻛﺮ ﻟﻘﺮ ﻳﻀﺎ ﻣﺎ‬ ‫ﻳﺘﻌﻠﻖ ﺑﻨﺴﺎ ﻟﻨﺒﻲ ‪-:‬‬ ‫ِﻲ َﻣ ْﻦ ﻳَْﺄ ِ‪ِ I‬ﻣ ْﻨ ُﻜ ﱠﻦ ﺑِﻔ ِ‬ ‫‪k‬‬ ‫َﺎﺣ َﺸ ٍﺔ ُﻣﺒَﻴﱢﻨَ ٍﺔ ﻳُ َﻀﺎ َﻋ ْﻒ ﻟَ َﻬﺎ ﻟْ َﻌ َﺬ ُ‬ ‫﴿ ﻳَﺎ ﻧ َ‬ ‫ِﺴﺎ َ[ ﻟﻨﱠﺒ ﱢ‬ ‫ِﻚ َﻋ َﻠﻰ ﱠ‬ ‫ﺎ َ‪h‬ﻟ َ‬ ‫ﷲِ ﻳَ ِﺴ ًﻴﺮ َ َﻣ ْﻦ ﻳَ ْﻘﻨُ ْﺖ ِﻣ ْﻨ ُﻜ ﱠﻦ ِﱠﷲِ َ َ‪ُ 6‬ﺳﻮﻟِ ِﻪ‬ ‫ِﺿ ْﻌﻔ َْﻴ ِﻦ َ َﻛ َ‬ ‫ِﺴﺎ َ[‬ ‫َﺗَ ْﻌ َﻤ ْﻞ َﺻﺎﻟ ً‬ ‫ِﺤﺎ ﻧُ ْﺆﺗِ َﻬﺎ َ ْﺟ َﺮ َﻫﺎ َﻣ ﱠﺮﺗَْﻴ ِﻦ ََ ْﻋﺘَ ْﺪﻧَﺎ ﻟَ َﻬﺎ ِ‪ً ~ْ 6‬ﻗﺎ َﻛ ِﺮﻳ ًﻤﺎ ﻳَﺎ ﻧ َ‬ ‫ِﻦ ﻟﻨﱢ َﺴﺎ ِ[ ! ِْ ﺗﱠﻘ َْﻴﺘُ ﱠﻦ َﻓﻼ ﺗَ ْﺨ َﻀ ْﻌ َﻦ ﺑِﺎﻟْ َﻘ ْﻮ ِ" َﻓﻴَ ْﻄ َﻤ َﻊ‬ ‫ِﻲ ﻟَ ْﺴﺘُ ﱠﻦ َﻛﺄَ َﺣ ٍﺪ ﻣ ْ‬ ‫ﻟﻨﱠﺒ ﱢ‬ ‫} َ ُﻗ ْﻠ َﻦ َﻗ ْﻮﻻ َﻣ ْﻌ ُﺮ ًﻓﺎ ﴾ )ﻷﺣﺰ‪(٣٢-٣٠:k‬‬ ‫ﻟﱠﺬِ… ﻓِﻲ َﻗ ْﻠﺒِ ِﻪ َﻣ َﺮ ٌ‬

‫ﻟﻘﺪ ﺑﻴﻦ ﻟﻨﺎ ‪E‬ﺑﻨﺎ ﻣﻦ ﺧﺒﺎ‪!r E‬ﺟﺎ` ﺳﻴﺪﻧﺎ ﻧﻮ‪! ( ) l‬ﺳﻴﺪﻧﺎ ﻟﻮ‪،( ) C‬‬ ‫ﻟﻌﺒﺮ !ﻟﺪ‪! .Q!E‬ﻣﻘﺎﺑﻞ ﻫﺆﻻ ‪ ،‬ﻳﻌﻄﻴﻨﺎ ‪E‬ﺑﻨﺎ ﻟﻤﺜﻞ ﻟﺼﺤﻴﺢ ﻣﻦ ﻣﺮ‪ 3‬ﻓﺮﻋﻮ‬ ‫!ﻣﺎ ﻛﺎﻧﺖ ﺗﺤﻤﻠﻪ ﻣﻦ ﻧﻴﺔ ﺧﺎﻟﺼﺔ !ﺻﻔﺎ ‪! l!E‬ﺧﺸﻴﺔ ﻣﻦ ﷲ !ﻟﺪﻋﺎ ﻣﻦ‬ ‫ﺻﻤﻴﻢ ﻓﺆ‪7‬ﻫﺎ‪.‬‬ ‫ﻮŠ َِ ْﻣ َﺮَ َ ﻟُ ٍ‬ ‫ﻮ‪َ A‬ﻛﺎﻧَﺘَﺎ ﺗَ ْﺤ َﺖ‬ ‫َﺮ ِ ْﻣ َﺮَ َ ﻧُ ٍ‬ ‫﴿ َﺿ َﺮ َ‪ k‬ﷲﱠُ َﻣﺜَﻼ ﻟِﱠﻠﺬ َ‬ ‫ِﻳﻦ َﻛﻔ ُ‬ ‫ِﻦ ﱠ‬ ‫ﷲِ َﺷ ْﻴﺌًﺎ‬ ‫ِﻦ ﻋِﺒَﺎ ِﻧَﺎ َﺻﺎﻟ َ‬ ‫ِﺤ ْﻴ ِﻦ َﻓ َﺨﺎﻧَﺘَﺎ ُﻫ َﻤﺎ َﻓ َﻠ ْﻢ ﻳُ ْﻐﻨِﻴَﺎ َﻋ ْﻨ ُﻬ َﻤﺎ ﻣ ْ‬ ‫َﻋ ْﺒ َﺪﻳْ ِﻦ ﻣ ْ‬ ‫َﻗ َ‬ ‫ِﻴﻞ  ْ ُﺧﻼ ﻟﻨﱠﺎ َ‪َ 6‬ﻣ َﻊ ﻟ ﱠﺪ ِ‬ ‫ِﻳﻦ ‪َ Q‬ﻣﻨُﻮ ِ ْﻣ َﺮَ َ ‬ ‫ِﻴﻦ َ َﺿ َﺮ َ‪ k‬ﷲﱠُ َﻣﺜَﻼ ﻟِﱠﻠﺬ َ‬ ‫ﺧﻠ َ‬ ‫ِﻦ ﻓ ِْﺮ َﻋ ْﻮ َ‬ ‫ﻓ ِْﺮ َﻋ ْﻮ َ !ِ ْ‪َ h‬ﻗﺎﻟَ ْﺖ َ‪ 6‬ﱢ‪ k‬ﺑْ ِﻦ ﻟِﻲ ِﻋ ْﻨ َﺪ َ€ ﺑَْﻴﺘًﺎ ﻓِﻲ ﻟْ َﺠﻨﱠ ِﺔ َﻧَ ﱢﺠﻨِﻲ ﻣ ْ‬ ‫ِﻦ ﻟْ َﻘ ْﻮ ِ‪ 1‬ﱠ‬ ‫ِﻴﻦ ﴾ )ﻟﺘﺤﺮﻳﻢ‪(١١-١٠:‬‬ ‫ﻟﻈﺎﻟِﻤ َ‬ ‫َ َﻋ َﻤ ِﻠ ِﻪ َﻧَ ﱢﺠﻨِﻲ ﻣ ْ‬ ‫ﻛﺎ ﺧﺒﺮ ﻗﺮ; ﻫﻼ[ ﻗﻮ‪ A‬ﻟﻮ‪ C‬ﻗﺪ ﺟﺎ @ﻟﻰ ﺳﻴﺪﻧﺎ @ﺑﺮﻫﻴﻢ !ﻻ ‪-:‬‬ ‫‪183‬‬

‫ﺳـﺮ ﻻﺑﺘﻼ[‬ ‫ّ‬ ‫ﺗﻬﻮ‪! E‬ﺳﻠﻮ[ ﻏﻴﺮ ﻋﻘﻼﻧﻲ !ﻧﺪﻓﺎ ﻫﻮ‪ y‬ﻧﺤﻮ ﻟﺸﺮ !ﻻﻧﺤﺮ= !ﻟﻔﺴﺎ‪.7‬‬ ‫ﻫﺬ ﻟﻨﺒﻲ ﻟﻔﺎﺿﻞ ﻟﺬ ﻛﺎ ﻣﺜﺎ& ﻷﺧﻼ‪ u‬ﻟﺤﻤﻴﺪ‪! 3‬ﻟﺨﺼﺎ& ﻟﺠﻤﻴﻠﺔ ﺑﻴﻦ‬ ‫ﻗﻮ‪ A‬ﻣﻦ ﻷﺷﺮ‪ E‬ﻟﺬﻳﻦ ﻳﻌﻴﺸﻮ ﺣﻴﺎ‪ 3‬ﻻﻧﺤﻼ& !ﻟﺨﺮ!‪ y‬ﻋﻦ ﻵ‪ ،;7‬ﺧﺎﻃﺐ‬ ‫ﻗﻮﻣﻪ ﻳﺮﻳﺪ ﺗﺮﻛﻬﻢ‪-:‬‬ ‫ﺎ" ﻟَ ْﻮ َ ﱠ ﻟِﻲ ﺑ ُ‬ ‫﴿ َﻗ َ‬ ‫ِﻜ ْﻢ ُﻗ ﱠﻮ ً َ ْ ‪ِ! …ِQ‬ﻟَﻰ ُ‪ْ 6‬ﻛ ٍﻦ َﺷﺪِﻳ ٍﺪ ﴾ )ﻫﻮ‪:‬‬

‫‪(٨٠‬‬ ‫ﻓﺄﺟﺎﺑﻪ ‪E‬ﺳﻞ ﷲ  ﷲ ‪E‬ﺳﻞ ﻟﻬﺆﻻ ﻋﺬﺑﺎ !ﻫﻼﻛﺎ ﻟﻘﺎ ﻣﺎ ﻳﻘﺘﺮﻓﻮﻧﻪ ﻣﻦ‬ ‫ﻟﻄﻐﻴﺎ !ﻋﻤﻞ ﻟﻤﻨﻜﺮ` ‪:‬‬ ‫ َﻗﺎﻟُﻮ ﺑَ ْﻞ ِﺟ ْﺌﻨَ َ‬ ‫﴿ َﻗ َ‬ ‫‬ ‫ﺎ€ ﺑِ َﻤﺎ َﻛﺎﻧُﻮ ﻓِﻴ ِﻪ ﻳَ ْﻤﺘَ ُﺮ َ‬ ‫ﺎ" !ِﻧﱠ ُﻜ ْﻢ َﻗ ْﻮ ٌ‪ُ 1‬ﻣ ْﻨ َﻜ ُﺮ َ‬ ‫ََﺗَْﻴﻨَ َ‬ ‫ِﻚ ﺑِﻘ ْ‬ ‫ﻮ َﻓﺄَ ْﺳ ِﺮ ﺑِﺄَ ْﻫﻠ َ‬ ‫ِﻦ ﻟ ﱠﻠ ْﻴ ِﻞ َﺗﱠﺒ ِْﻊ‬ ‫ﺎ€ ﺑِﺎﻟْ َﺤ ﱢﻖ َ!ِﻧﱠﺎ ﻟَ َﺼﺎ ِ ُﻗ َ‬ ‫ِﻄ ٍﻊ ﻣ ْ‬ ‫ َ َﻗ َﻀ ْﻴﻨَﺎ !ِﻟَْﻴ ِﻪ‬ ‫ِﺖ ِﻣ ْﻨ ُﻜ ْﻢ َ َﺣ ٌﺪ َ ْﻣ ُﻀﻮ َﺣ ْﻴ ُﺚ ﺗُ ْﺆ َﻣ ُﺮ َ‬ ‫َ ْﺑَﺎ َ‪ُ 6‬ﻫ ْﻢ َﻻ ﻳَ ْﻠﺘَﻔ ْ‬ ‫ِﻚ  َﻷ ْﻣ َﺮ َ ﱠ َﺑ َِﺮ َﻫ ُﺆﻻ ِ[ َﻣﻘ ُ‬ ‫َ‪h‬ﻟ َ‬ ‫ﻮ‪ُ L‬ﻣ ْﺼﺒ ِ‬ ‫ﻴﻦ ﴾ )ﻟﺤﺠﺮ‪-٦٢:‬‬ ‫ْﻄ ٌ‬ ‫ِﺤ َ‬

‫‪(٦٦‬‬ ‫ِﻚ ﺑِﻘ ْ‬ ‫﴿ َﻗﺎﻟُﻮ ﻳَﺎ ﻟُ ُ‬ ‫ﻮ‪ِ! A‬ﻧﱠﺎ ُ‪ُ 6‬ﺳ ُﻞ َ‪6‬ﺑﱢ َﻚ ﻟَ ْﻦ ﻳَ ِﺼ ُﻠﻮ !ِﻟَْﻴ َﻚ َﻓﺄَ ْﺳ ِﺮ ﺑِﺄَ ْﻫﻠ َ‬ ‫ِﻄ ٍﻊ‬ ‫ِﺖ ِﻣ ْﻨ ُﻜ ْﻢ َ َﺣ ٌﺪ !ِﻻ  ْﻣ َﺮَﺗَ َﻚ !ِﻧﱠ ُﻪ ُﻣ ِﺼﻴﺒُ َﻬﺎ َﻣﺎ َ َﺻﺎﺑَ ُﻬ ْﻢ‬ ‫ِﻦ ﻟ ﱠﻠ ْﻴ ِﻞ َﻻ ﻳَ ْﻠﺘَﻔ ْ‬ ‫ﻣْ‬ ‫ﻟﺼ ْﺒ ُﺢ ﺑِ َﻘ ِﺮ ٍ‬ ‫ﻳﺐ ﴾ )ﻫﻮ‪(٨١:‬‬ ‫!ﱠ‬ ‫ﺲ ﱡ‬ ‫ِ َﻣ ْﻮ ِﻋ َﺪ ُﻫ ْﻢ ﱡ‬ ‫ﻟﺼ ْﺒ ُﺢ َﻟَْﻴ َ‬

‫ﻫﻨﺎ ﺗﻈﻬﺮ ﺣﻘﻴﻘﺔ ﻣﺮ‪ 3‬ﻟﻮ‪ C‬ﻟﺘﻲ ﻛﺎﻧﺖ ﻣﻊ ﻗﻮﻣﻬﺎ !ﺑﻘﻴﺖ ﻣﻌﻬﻢ ﻟﺘﺘﻠﻘﻰ‬ ‫ﻧﻔﺲ ﻣﺼﻴﺮﻫﻢ ﻣﻦ ﻟﻌﺬ;‪! .‬ﺑﺎﻟﺮﻏﻢ ﻣﻦ ‪E‬ﻓﻌﺔ ﻣﻘﺎ‪!r A‬ﺟﻬﺎ ﻟﺬ ﻋﻄﺎ‪ 8‬ﷲ‬ ‫ﻣﺮﺗﺒﺔ ﻟﻨﺒﻮ‪! 3‬ﻟﻤﻨﺰﻟﺔ ﻟﺮﻓﻴﻌﺔ‪! ،‬ﻟﺸﺮ= ﻟﺮﻓﻴﻊ ﻟﺬ ﻧﺎﻟﻪ ﻣﻦ ﺟﺮﺋﻬﺎ ﻓﺈﻧﻬﺎ ﻟﻢ‬ ‫ﺗﻜﺘﺴﺐ ﻏﻴﺮ ﻟﺨﺴﺮ ﺑﺴﺒﺐ ﻋﺪ‪@ A‬ﺧﻼﺻﻬﺎ‪! ،‬ﻟﺘﻤﺴﻜﻬﺎ ﺑﺎﻟﻨﻜﺮ !ﻟﻜﻔﺮ‪.‬‬ ‫@ ﻫﻼ[ ﻣﺮ‪ 3‬ﻟﻮ‪ C‬ﻋﻠﻰ ﻫﺬ ﻟﻮﺟﻪ !ﺑﻬﺬ‪ 8‬ﻟﺼﻮ‪ ،3E‬ﻳﻮﺣﻲ ﻟﻨﺎ ‬ ‫ﻟﻘﺮﺑﻰ ﻣﻦ ﻷﻧﺒﻴﺎ !ﻻﻧﺘﺴﺎ; @ﻟﻴﻬﻢ ﻻ ﻳﺤﻤﻲ ﻹﻧﺴﺎ ﻟﻮﺣﺪ‪ 8‬ﻓﻲ ﻵﺧﺮ‪ 3‬ﻣﻦ‬ ‫‪182‬‬

‫ ﻟﱠﺘِﻲ‬ ‫ِﻤ َﺮ َ‬ ‫َ َﻣ ْﺮﻳَ َﻢ ﺑْﻨَ َﺖ ﻋ ْ‬

‫ِﻦ‬ ‫َ ْﺣ َﺼﻨَ ْﺖ َﻓ ْﺮ َﺟ َﻬﺎ َﻓﻨَﻔ ْ‬ ‫َﺨﻨَﺎ ﻓِﻴ ِﻪ ﻣ ْ‬ ‫ﺣﻨَﺎ َ َﺻ ﱠﺪ َﻗ ْﺖ ﺑ َ‬ ‫ُ‪ِ 6‬‬ ‫ِﻤ ِ‬ ‫ﺎ‪6َ I‬ﺑﱢ َﻬﺎ‬ ‫ِﻜﻠ َ‬ ‫ﲔ‬ ‫ِﻦ ﻟْﻘَﺎﻧِﺘِ َ‬ ‫َ ُﻛﺘُﺒِ ِﻪ َ َﻛﺎﻧَ ْﺖ ﻣ ْ‬ ‫‪(١٢‬‬ ‫)ﻟﺘﺤﺮﱘ‪١٢:‬‬ ‫)ﻟﺘﺤﺮﱘ‪:‬‬

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‫ﺳـﺮ ﻻﺑﺘﻼ[‬ ‫ّ‬ ‫﴿ َﻗ َ‬ ‫ِﻴﻦ‬ ‫ﺎ" َﻓ َﻤﺎ َﺧ ْﻄﺒُ ُﻜ ْﻢ َﻳﱡ َﻬﺎ ﻟْ ُﻤ ْﺮ َﺳ ُﻠ َ‬ ‫ﻮ َﻗﺎﻟُﻮ !ِﻧﱠﺎ ُ ْ‪ِ 6‬ﺳ ْﻠﻨَﺎ !ِﻟَﻰ َﻗ ْﻮ ٍ‪ُ 1‬ﻣ ْﺠ ِﺮﻣ َ‬ ‫ِﻴﻦ َﻓﺄَ ْﺧ َﺮ ْﺟﻨَﺎ‬ ‫ِﻦ ﻃ ٍ‬ ‫ِﻢ ِﺣ َﺠﺎ َ‪ ً 6‬ﻣ ْ‬ ‫ِﻴﻦ ُﻣ َﺴ ﱠﻮ َﻣ ًﺔ ِﻋ ْﻨ َﺪ َ‪6‬ﺑﱢ َﻚ ﻟِ ْﻠ ُﻤ ْﺴ ِﺮﻓ َ‬ ‫ﻟِﻨُ ْﺮ ِﺳ َﻞ َﻋ َﻠ ْﻴﻬ ْ‬ ‫ِﻴﻦ‬ ‫َﻣ ْﻦ َﻛ َ‬ ‫ِﻦ ﻟْ ُﻤ ْﺴ ِﻠﻤ َ‬ ‫ِﻴﻦ َﻓ َﻤﺎ َ َﺟ ْﺪﻧَﺎ ﻓِﻴ َﻬﺎ ﻏ َْﻴ َﺮ ﺑَْﻴ ٍﺖ ﻣ ْ‬ ‫ِﻦ ﻟْ ُﻤ ْﺆ ِﻣﻨ َ‬ ‫ﺎ ﻓِﻴ َﻬﺎ ﻣ ْ‬ ‫﴾ )ﻟﺬ‪6‬ﻳﺎ‪(٣٦-٣١:I‬‬ ‫ﺛﻢ ﺟﺎ ﻟﺮﺳﻞ @ﻟﻰ ﺳﻴﺪﻧﺎ ﻟﻮ‪! ( ) C‬ﺧﺒﺮ!‪ 8‬ﻳﻀﺎ ﻋﻦ ﻣﺼﻴﺮ ﻗﻮﻣﻪ‬ ‫!ﻟﻬﻼ[ ﻟﺬ ﻳﻨﺘﻈﺮﻫﻢ ﻋﺪ ﻟﺬﻳﻦ ﻣﻨﻮ ﻣﻨﻬﻢ‪ ،‬ﻓﺈﻧﻬﻢ ﺑﻌﻴﺪ! ﻋﻦ ﻫﺬ ﻟﺨﻄﺮ‬ ‫ﻟﺮﻫﻴﺐ ﻟﺬ ﺟﺎ ‪h‬ﻛﺮ‪ 8‬ﻓﻲ ﻟﻘﺮ ‪-:‬‬ ‫َﺪ َ‪َ Pُ ُ َ 6‬ﻋ ْﻦ َﺿ ْﻴ ِﻔ ِﻪ َﻓ َﻄ َﻤ ْﺴﻨَﺎ َ ْﻋﻴُﻨَ ُﻬ ْﻢ َﻓ ُﺬ ُﻗﻮ َﻋ َﺬﺑِﻲ َﻧُ ُﺬ ِ‪﴾ 6‬‬ ‫﴿ َﻟَﻘ ْ‬ ‫)ﻟﻘﻤﺮ‪(٣٧:‬‬ ‫ِﻦ‬ ‫﴿ َﻓ َﻠ ﱠﻤﺎ َﺟﺎ َ[ َ ْﻣ ُﺮﻧَﺎ َﺟ َﻌ ْﻠﻨَﺎ َﻋﺎﻟِﻴَ َﻬﺎ َﺳﺎ ِﻓ َﻠ َﻬﺎ ََ ْﻣ َﻄ ْﺮﻧَﺎ َﻋ َﻠ ْﻴ َﻬﺎ ِﺣ َﺠﺎ َ‪ ً 6‬ﻣ ْ‬ ‫ِﻦ ﱠ‬ ‫ِﻴﻦ ﺑِﺒَﻌِﻴ ٍﺪ ﴾‬ ‫ِﺳ ﱢﺠ ٍ‬ ‫ﻟﻈﺎﻟِﻤ َ‬ ‫ِﻲ ﻣ ْ‬ ‫ﻴﻞ َﻣ ْﻨ ُﻀﻮ ٍ ُﻣ َﺴ ﱠﻮ َﻣ ًﺔ ِﻋ ْﻨ َﺪ َ‪6‬ﺑﱢ َﻚ َ َﻣﺎ ﻫ َ‬

‫)ﻫﻮ‪(٨٢ -٨٣:‬‬ ‫@ ﻟﻌﺒﺎ‪ 3E‬ﻟﺘﻲ ﺗﺮ‪ 7‬ﻓﻲ ﺑﺪﻳﺔ ﻟﺴﻮ‪! ... " 3E‬ﺟﻌﻠﻨﺎ ﻋﺎﻟﻴﻬﺎ ﺳﺎﻓﻠﻬﺎ ‪"...‬‬ ‫ﺗﻄﺮ‪ l‬ﺣﺘﻤﺎ& ﺣﺼﻮ& ‪r‬ﻟﺰ& ﻋﻨﻴﻒ ﻗﻠﺐ ﻇﻬﺮ ﻷ‪ kE‬ﻋﻠﻰ ﺑﺎﻃﻨﻬﺎ‪ .‬ﻛﻤﺎ‬ ‫!@ ﻗﻮﻟﻪ " ‪! ...‬ﻣﻄﺮﻧﺎ ﻋﻠﻴﻬﻢ ﺣﺠﺎ‪ 3E‬ﻣﻦ ﺳﺠﻴﻞ ﻣﻨﻀﻮ‪ "7‬ﻳﻮﺟﻪ ﻷ‪h‬ﻫﺎ‬ ‫@ﻟﻰ ﺣﺘﻤﺎ& ﻧﻔﺠﺎ‪ E‬ﺑﺮﻛﺎﻧﻲ ﻋﻘﺒﻪ ﻗﺬ= ﻟﺼﺨﻮ‪ E‬ﻟﻤﺤﺘﺮﻗﺔ !ﺳﻴﻮ& ﻟﻤﻮ‪7‬‬ ‫ﻟﻤﻨﺼﻬﺮ‪ ... "3‬ﻣﺴﻮﻣﺔ ﻋﻨﺪ ‪E‬ﺑﻚ ‪! ."...‬ﻓﻲ ﻵﻳﺔ ) ‪ ( ١٧٣‬ﻣﻦ ﺳﻮ‪3E‬‬ ‫ﻟﺸﻌﺮ ‪ ،‬ﺗﺮ‪ 7‬ﻟﺼﻴﻐﺔ ﺑﺸﻜﻞ ﺧﺮ " ﻓﺄﻣﻄﺮﻧﺎ ﻋﻠﻴﻬﻢ ﻣﻄﺮ ﻓﺴﺂ ﻣﻄﺮ ﻟﻤﻨﺬ‪E‬ﻳﻦ"‬ ‫!ﻫﺬ‪ 8‬ﺟﻤﻴﻌﻬﺎ ﺗﺘﺤﺪ‪ i‬ﻋﻦ ‪r‬ﻻ‪ &r‬ﻋﻨﻴﻔﺔ ‪E‬ﺟﺖ ﻷ‪E kE‬ﺟﺎ !ﻗﻠﺒﺘﻬﺎ ‪E‬ﺳﺎ‬ ‫ﻋﻠﻰ ﻋﻘﺐ‪! ،‬ﻋﻦ ﻧﻔﺠﺎ‪ E‬ﺑﺮﻛﺎﻧﻲ ﻋﻨﻴﻒ ﻣﻄﺮ ﺻﺨﻮ‪ E‬ﻣﺤﺘﺮﻗﺔ !ﻣﻮ‪ 7‬ﻣﻨﺼﻬﺮ‪3‬‬ ‫ﻋﻠﻰ ﺷﻜﻞ ﻣﻄﺮ ﻣﻦ ﻧﻴﺮ ﻫﻠﻜﺖ ﻟﻜﻔﺎ‪ E‬ﻋﻦ ﺑﻜﺮ‪ 3‬ﺑﻴﻬﻢ ) ﷲ !ﺣﺪ‪ 8‬ﻋﻠﻢ‬ ‫‪.(...‬‬ ‫‪184‬‬

‫ﻋﺪﻧﺎ ﻗﻄﺎ‪(6‬‬ ‫ﻫﺎ‪ 6‬ﻳﺤﻴﻰ ))ﻋﺪﻧﺎ‬

‫ﻟﻤﺼﻴﺮ ﻟﻤﺸﺘﺮ€ ﻟﻘﻮ‪ 1‬ﻟﻮ‪ A‬ﺳﻜﺎ ﺑﻮﻣﺒﻲ‬ ‫" ﺳﻜﺎ ﻣﺪﻳﻨﺔ " ﺑﻮﻣﺒﻲ" ﻗﻮ‪1‬‬ ‫ﻟﻮ‪ A‬ﻻﻗﻮ ﻧﻔﺲ ﻟﻤﺼﻴﺮ "‬ ‫ﻛﺎﻧﺖ ﻣﺪﻳﻨﺔ " ﺑﻮﻣﺒﻲ" ﻣﺜﺎ& ﻟﺴﻘﻮ‪ C‬ﻷﺧﻼﻗﻲ !ﻟﺘﻔﺴﺦ !ﻻﻧﺤﻼ&‬ ‫ﻻﺟﺘﻤﺎﻋﻲ ﻓﻲ ‪!E‬ﻣﺎ‪ .‬ﻣﺜﻠﻬﻢ ﻣﺜﻞ ﻗﻮ‪ A‬ﻟﻮ‪ C‬ﻓﻲ ﻧﺘﺸﺎ‪ E‬ﻟﺸﺬ!‪ h‬ﺑﻴﻨﻬﻢ !ﺳﻠﻮﻛﻬﻢ‬ ‫ﻃﺮﻳﻘﺎ ﻏﻴﺮ ﻣﺎ ﻳﺮﻳﺪ‪ 8‬ﷲ ﻟﻌﺒﺎ‪ 87‬ﻓﻲ ﻃﺮ‪ r‬ﻣﻌﻴﺸﺘﻬﻢ‪ .‬ﻓﻜﺎﻧﺖ ﻧﻬﺎﻳﺘﻬﻢ ﻣﺜﻞ ﻧﻬﺎﻳﺔ ﻗﻮ‪A‬‬ ‫ﻟﻮ‪ .C‬ﻷ ﻟﻤﺠﺘﻤﻌﺎ` ﻟﺘﻲ ﺗﻘﻒ ﺿﺪ @‪ 37E‬ﷲ ﺳﺘﻼﻗﻲ ﺳﻮ ﻟﻌﻘﺎ; ﻓﻲ ‪7‬ﻧﻴﺎﻫﻢ‬ ‫ﺳﺘ ْ‬ ‫ﻟﺴﻴﱢ ِﺊ َﻻ‬ ‫ِﻜﺒَﺎ ً‪ 6‬ﻓِﻲ  َﻷ ْ‪ِ 6‬‬ ‫ﻗﺒﻞ ﺧﺮﺗﻬﻢ‪! .‬ﻫﺬ‪ 8‬ﺳﻨﺔ ﷲ ﻓﻲ ﺧﻠﻘﻪ ﴿ ْ‬ ‫} َ َﻣ ْﻜ َﺮ ﱠ‬ ‫ِﺴﻨﱠ ِﺔ ﱠ‬ ‫ﷲِ‬ ‫ﻟﺴﻴﱢ ُﺊ !ِﻻ ﺑِﺄَ ْﻫ ِﻠ ِﻪ َﻓ َﻬ ْﻞ ﻳَْﻨ ُﻈ ُﺮ َ‬ ‫ﻳَ ِﺤ ُ‬ ‫ !ِﻻ ُﺳﻨﱠ َﺔ  َﻷ ﱠﻟ َ‬ ‫ِﻴﻦ َﻓ َﻠ ْﻦ ﺗَ ِﺠ َﺪ ﻟ ُ‬ ‫ﻴﻖ ﻟْ َﻤ ْﻜ ُﺮ ﱠ‬ ‫ِﺴﻨﱠ ِﺔ ﱠ‬ ‫ﷲِ ﺗَ ْﺤﻮِﻳﻼ ﴾ )ﻓﺎﻃﺮ‪ ،(٤٣:‬ﻛﻤﺎ ﺧﺒﺮﻧﺎ ﺑﻜﺘﺎﺑﻪ‪.‬‬ ‫ﺗَْﺒﺪِﻳﻼ َﻟَ ْﻦ ﺗَ ِﺠ َﺪ ﻟ ُ‬ ‫) ﻳﺆﻛﺪ ﻟﻌﻠﻢ ﻷﻟﻤﺎﻧﻲ ﻓﻴﺮﻧﺮ ﻛﻴﻠﻠﺮ ﺳﺘﻨﺎ !ﻟﻰ ﻷﺑﺤﺎ ﻟﺠﻴﻮﻟﻮﺟﻴﺔ ﻷﺛﺮﻳﺔ  ﻣﺪﻳﻨﺘﻲ " ﺳﺪ‪1‬‬ ‫ﻋﻤﻮ‪ " 6‬ﻟﺘﻲ ﻋﺎ ﻓﻴﻬﻤﺎ ﻗﻮ‪ 1‬ﻟﻮ‪ A‬ﺗﻘﻌﺎ ﻓﻲ … ) ﺳﻴﺪ‪ .("1‬ﻳﻘﻮ" ﻳﻀﺎ ﻓﻲ ﻛﺘﺎﺑﻪ  ﻫﺬ‪P‬‬ ‫ﻟﻤﻨﻄﻘﺔ ﻓﻲ ﻟﻄﺮ‪ e‬ﻟﺠﻨﻮﺑﻲ ﻣﻦ ﻟﺒﺤﺮ ﻟﻤﻴﺖ ﻟﺘﻲ ﻛﺎﻧﺖ ﺗﺤﺘﻮ… ﻣﻨﺎﻃﻖ ﻣﺄﻫﻮﻟﺔ ﻣﺴﺘﻌﻤﺮ‪I‬‬ ‫ﺳﻜﻨﻴﺔ ﻗﺪﻳﻤﺔ‪ .‬ﺗﻮﺟﺪ ﺑﻌﺾ ﺟﺰ[ ﺑﻘﺎﻳﺎ ﻣﻦ ﻟﻤﺪﻳﻨﺔ ﻟﻤﻨﻜﻮﺑﺔ ﻟﺘﻲ ﻏﺎﺻﺖ ﻓﻲ ﻟﺒﺤﺮ‪ ،‬ﻋﻠﻰ ﻟﺴﺎﺣﻞ‪.‬‬ ‫ﺗﻈﻬﺮ ﻵﺛﺎ‪ 6‬ﻟﻤﺴﺘﻮƒ ﻟﻌﺎﻟﻲ ﻟﻨﻤﻂ ﻟﻌﻴﺶ ﻟﺤﻴﺎ ﻟﺮﻗﻴﺔ ﻟﺘﻲ ﻛﺎ ﻋﻠﻴﻬﺎ ﻗﻮ‪ 1‬ﻟﻮ‪(L ) A‬‬

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‫ﺳـﺮ ﻻﺑﺘﻼ[‬ ‫ّ‬

‫ﻳﺸﻴﺮ ﻟﻤﺆ‪E‬ﺧﻮ @ﻟﻰ  ﻣﻜﺎ – !ﻗﻮ ﻫﺬ ﻟﺤﺪ‪ i‬ﻟﺮﻫﻴﺐ ﻛﺎ ﺑﺠﻮ‪E‬‬ ‫" ﻟﺒﺤﺮ ﻟﻤﻴﺖ"‪! .‬ﺗﻌﺘﺒﺮ ﻣﺪﻳﻨﺘﺎ " ﺳﺪ!‪ " ! "A‬ﻋﻤﻮ‪ "3E‬ﻟﻮﻗﻌﺘﺎ ﻋﻠﻰ ﺿﻔﺎ=‬ ‫ﻟﺒﺤﺮ ﻟﻤﺬﻛﻮ‪ E‬ﻓﻲ ﻟﻤﻨﻄﻘﺔ ﻟﻮﻗﻌﺔ ﺣﺎﻟﻴﺎ ﺑﻴﻦ ﻷ‪E! 7E‬ﺿﻲ ﻓﻠﺴﻄﻴﻦ ﻟﻤﺤﺘﻠﺔ‬ ‫ﻣﻦ ﻗﺒﻞ @ﺳﺮﺋﻴﻞ‪ ،‬ﻣﺴﺮ‪! l‬ﻣﻜﺎ ﺗﺤﻘﻖ !ﻋﺪ ﷲ ﺑﺤﻖ ﻗﻮ‪ A‬ﻟﻮ‪ C‬ﻟﺬﻳﻦ ﻛﺎﻧﻮ‬ ‫ﻳﻌﻤﻠﻮ ﻟﺴﻴﺌﺎ` !ﻳﻤﺎ‪E‬ﺳﻮ ﻟﺸﺬ!‪ h‬ﻓﻲ ﻟﻌﻼﻗﺎ` ﻟﺠﻨﺴﻴﺔ‪! ،‬ﺳﺘﻤﺮ! ﻋﻠﻰ‬ ‫ﻟﻌﻨﺎ‪! 7‬ﻟﺮﻋﻮﻧﺔ ﻓﻲ ﻛﻔﺮﻫﻢ !ﺿﻼﻟﻬﻢ ‪E‬ﻏﻢ ﻣﺎ ﻗﺎ‪ A‬ﺑﻪ ﻧﺒﻲ ﷲ ﻟﻮ‪ ( ) C‬ﻣﻦ‬ ‫ﺗﺤﺬﻳﺮﻫﻢ !@ﻧﺬ‪E‬ﻫﻢ ﺑﻌﻘﺎ; ﷲ‪7! ،‬ﻋﻮﺗﻬﻢ @ﻟﻰ ﺳﻠﻮ[ ﻃﺮﻳﻖ ﻹﻳﻤﺎ !ﻟﻄﻬﺮ‪.‬‬ ‫!ﺗﺆﻳﺪ ﻟﺤﻔﺮﻳﺎ` ﻷﺛﺮﻳﺔ !ﻷﺑﺤﺎ‪ i‬ﻓﻲ ﻟﻤﻨﻄﻘﺔ ﺣﺪ!‪r i‬ﻻ‪ &r‬ﻋﻈﻴﻤﺔ ‪`7‬‬ ‫@ﻟﻰ ﻧﻜﺴﺎ‪ E‬ﻟﻄﺒﻘﺎ` ﻷ‪E‬ﺿﻴﺔ !ﻫﺒﻮﻃﻬﺎ !ﺑﺎﻟﺘﺎﻟﻲ ﺧﺴﻔﺖ ﻟﻤﺪﻳﻨﺘﺎ‪! .‬ﻳﻌﺘﺒﺮ‬ ‫ﺑﻌﺾ ﻟﺒﺎﺣﺜﻴﻦ  ﻟﻤﻨﻄﻘﺔ ﻟﺘﻲ ﺗﻤﺘﺎ‪ r‬ﺑﻀﺤﺎﻟﺔ ﻣﻴﺎ‪ 8‬ﻟﺒﺤﺮ ‪E‬ﺑﻤﺎ ﻛﺎﻧﺖ ﻟﻤﻮﻗﻊ‬ ‫ﻟﺬ ﺧﺴﻒ ﷲ ﻗﻮ‪ A‬ﻟﻮ‪ C‬ﻓﻴﻪ‪ ) .‬ﻟﻠﻤﺰﻳﺪ ﻣﻦ ﻟﻤﻌﻠﻮﻣﺎ` ‪E‬ﺟﻊ ‪ -:‬ﻫﺎ‪!E‬‬ ‫ﻳﺤﻴﻰ – ﻫﻼ[ ﻷﻗﻮ‪ – A‬ﻟﻄﺒﻘﺔ ﻟﺴﺎ‪7‬ﺳﺔ‪ ،‬ﺳﻄﻨﺒﻮ&‪.(٢٠٠٢ ،‬‬

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‫ﻋﺪﻧﺎ ﻗﻄﺎ‪(6‬‬ ‫ﻫﺎ‪ 6‬ﻳﺤﻴﻰ ))ﻋﺪﻧﺎ‬ ‫) ﻣﻦ ﻟﻤﻤﻜﻦ  ﺗﺪ" ﻣﻌﻨﻰ ﻋﺒﺎ‪ 6‬‬ ‫" ﻋﺎﻟﻴﻬﺎ ﺳﺎﻓﻠﻬﺎ ‪ "...‬ﻓﻲ ﻵﻳﺔ !ﻟﻰ‬ ‫ﺣﺼﻮ" ~ﻻ~" ﺳﻮ‪ I‬ﻛﻞ ﺷﻲ[‬ ‫ﺑﺎﻷ‪ .}6‬ﻟﺪﻟﻴﻞ  ﻟﺒﺤﺮ ﻟﻤﻴﺖ‬ ‫ﻳﻘﻊ ﻋﻠﻰ ﺧﻂ ﻣﻨﻄﻘﺔ ~ﻻ~" ﺑﺮﻛﻴﻦ‬ ‫ﻓﻌﺎﻟﻴﺎ‪ I‬ﺗﺤﺖ ‪6‬ﺿﻴﺔ‪.‬‬

‫ﺗﺼﻒ ﻵﻳﺔ ﻣﺎ ﺣﺼﻞ " ‪ ...‬ﻣﻄﺮﻧﺎ ﻋﻠﻴﻬﻢ‬ ‫ﺣﺠﺎ‪ 6‬ﻣﻦ ﺳﺠﻴﻞ ﻣﻨﻀﻮ ‪ ."...‬ﻳﻘﻮ" ﻓﻲ ‪h‬ﻟﻚ‬ ‫ﻟﻌﺎﻟﻢ ﻵﺛﺎ‪ – …6‬ﻓﻴﺮﻧﺮ ﻛﻴﻠﻠﺮ‪ " -‬ﺛﻨﺎ[ ﺣﺼﻮ"‬ ‫ﻻﻧﻔﺠﺎ‪ 6‬ﻟﺒﺮﻛﺎﻧﻲ ﺗﺸﻘﻘﺖ ﻗﺸﺮ ﻷ‪}6‬‬ ‫ﺳﻤﺤﺖ ﻟﻠﻤﻮ ﻟﻤﻨﺼﻬﺮ ﺗﺤﺘﻬﺎ ﺑﺎﻟﺨﺮ•‪،‬‬ ‫ﻳﺸﺎﻫﺪ ﻟﻴﻮ‪ 1‬ﺑﻘﺎﻳﺎ ﻋﺪ ﻣﻦ ﻟﺒﺮﻛﻴﻦ ﻟﺨﺎﻣﺪ ‬ ‫ﺷﻤﺎﻟﻲ ﺿﻔﺔ ﻧﻬﺮ ﻷ‪ .6‬ﺗﻈﻬﺮ ﻟﻠﻌﻴﺎ ﻃﺒﻘﺎ‪I‬‬ ‫ﻣﻦ ﻟﻤﻮ ﻟﻤﻨﺼﻬﺮ ﻟﻤﺘﺼﻠﺒﺔ ﺣﺠﺎ‪ 6‬ﻟﺒﺎ~ﻟﺖ‬ ‫ﻓﻮ ﻃﺒﻘﺔ ﻃﺒﺎﺷﻴﺮﻳﺔ‪٢٢ "...‬‬

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‫ِﻢ َﻗ ْﻮ ِ‪1‬‬ ‫ِﻳﻦ ﻣ ْ‬ ‫ِﻢ ﻧَﺒَﺄُ ﻟﱠﺬ َ‬ ‫ِﻦ َﻗ ْﺒ ِﻠﻬ ْ‬ ‫َﻟَ ْﻢ ﻳَْﺄﺗِﻬ ْ‬ ‫ِﻴﻢ‬ ‫ﻧُ ٍ‬ ‫ﻮŠ َ َﻋﺎ ٍ َﺛ َُﻤﻮ َ َ َﻗ ْﻮ ِ‪ِ! 1‬ﺑْ َﺮﻫ َ‬ ‫ﺎ‪َ k‬ﻣ ْﺪﻳَ َﻦ َﻟْ ُﻤ ْﺆﺗَﻔ َ‬ ‫ِﻜ ِ‬ ‫ََ ْﺻ َﺤ ِ‬ ‫ﺎ‪َ I‬ﺗَْﺘ ُﻬ ْﻢ‬ ‫ﱠُ‬ ‫ْ‬ ‫ُ‪ُ 6‬ﺳ ُﻠ ُﻬ ْﻢ ﺑِﺎﻟﺒَﻴﱢﻨَ ِ‬ ‫ﻠ‬ ‫ﻈ‬ ‫ﻟ‬ ‫ِﻤ ُﻬ ْﻢ‬ ‫ِﻴ‬ ‫ﺎ‪َ I‬ﻓ َﻤﺎ َﻛ َ‬ ‫ﺎ ﷲ َ َ‬ ‫ﻮ‬ ‫ِﻤ َ‬ ‫ُﺴ ُﻬ ْﻢ ﻳَ ْﻈﻠ ُ‬ ‫َﻟَ ِﻜ ْﻦ َﻛﺎﻧُﻮ َﻧﻔ َ‬ ‫‪(٧٠‬‬ ‫)ﻟﺘﻮﺑﺔ‪٧٠:‬‬ ‫)ﻟﺘﻮﺑﺔ‪:‬‬

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‫!ِﻻ َ ْ َﻗﺎﻟُﻮ َ ْﺧ ِﺮ ُﺟﻮ َ‬ ‫‪ "Q‬ﻟُ ٍ‬ ‫ِﻦ‬ ‫ﻮ‪ A‬ﻣ ْ‬ ‫َﻗ ْﺮﻳَﺘ ُ‬ ‫‬ ‫ﺎ‪ s‬ﻳَﺘَ َﻄ ﱠﻬ ُﺮ َ‬ ‫ِﻜ ْﻢ !ِﻧﱠ ُﻬ ْﻢ ُﻧَ ٌ‬ ‫‪(٥٦‬‬ ‫)ﻟﻨﻤﻞ‪٥٦--٥٥:‬‬

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‫ُ‬ ‫ْ‬ ‫ﻟﺮ َﺟ َ‬ ‫َ‬ ‫ِﻦ ُ ِ‬ ‫ﻮ‬ ‫ﺗ‬ ‫ﺄ‬ ‫ﺘ‬ ‫ﻟ‬ ‫ﻢ‬ ‫ﻜ‬ ‫‬ ‫َ‬ ‫ُ‬ ‫َﺋِﻨﱠ‬ ‫َ‬ ‫ﺎ" َﺷ ْﻬ َﻮ ً ﻣ ْ‬ ‫ْ‬ ‫ﱢ‬ ‫ﺎ‬ ‫ﻮ َﻓ َﻤﺎ َﻛ َ‬ ‫ﻟﻨﱢ َﺴﺎ ِ[ ﺑَ ْﻞ َﻧْﺘُ ْﻢ َﻗ ْﻮ ٌ‪ 1‬ﺗَ ْﺠ َﻬ ُﻠ َ‬ ‫‪َ k‬ﻗ ْﻮ ِﻣ ِﻪ‬ ‫َﺟ َﻮ َ‬

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‫ﻋﺪﻧﺎ ﻗﻄﺎ‪(6‬‬ ‫ﻫﺎ‪ 6‬ﻳﺤﻴﻰ ))ﻋﺪﻧﺎ‬ ‫ﻟﻔﺤﺶ !ﻟﻔﺴﺎ‪ 7‬ﻓﻲ ‪E‬ﺟﺎﺋﻬﺎ‪ .‬ﻏﻴﺮ @ ‪E‬ﻛﺎ‪ A‬ﺑﺮﻛﺎ ﻓﻴﺰ!= ﻣﺴﺢ ﻛﻞ ﺷﻲ ﻣﻦ‬ ‫ﻟﻮﺟﻮ‪! .7‬ﻟﻤﺜﻴﺮ ﻟﻠﻌﺠﺐ !ﻟﺪﻫﺸﺔ  ﻧﻔﺠﺎ‪ E‬ﺑﺮﻛﺎ ﻓﻴﺰ!= ﻟﻬﺎﺋﻞ ﻟﻢ ﻳﺆﺛﺮ ﻋﻠﻰ‬ ‫ﺳﻜﺎ ﻟﻤﺪﻳﻨﺔ !ﻟﻢ ﻳﺜﺮ ﻓﻴﻬﻢ ﻟﻬﻠﻊ !ﺑﻘﻮ ﻋﻠﻰ ﻣﺎ ﻛﺎﻧﻮ ﻋﻠﻴﻪ ‪ !7‬ﻳﺔ ﻣﺤﺎ!ﻟﺔ ﻟﻠﻔﺮ‪E‬‬ ‫!@ﻧﻘﺎ‪ h‬ﻧﻔﺴﻬﻢ ﻣﻦ ﻫﺬ ﻟﺒﻼ ﻟﺬ ﺗﺮ ‪ Z‬ﻟﻬﻢ‪! .‬ﻛﺄﻧﻬﻢ ﺗﺠﻤﺪ! ﻓﻲ ﻣﺎﻛﻨﻬﻢ ‪!7‬‬ ‫ﺣﺮ[‪ .‬ﻓﺘﺮ‪ Z‬ﻋﺎﺋﻠﺔ ﻛﺎﻣﻠﺔ !ﻫﻲ ﺟﺎﻟﺴﺔ ﻋﻠﻰ ﻣﺎﺋﺪ‪ 3‬ﻟﻄﻌﺎ‪! A‬ﻗﺪ ﺗﺤﻮ& ﻟﺠﻤﻴﻊ @ﻟﻰ‬ ‫ﺣﺠﺎ‪ 3E‬ﺳﻮ‪ 7‬ﻣﺤﺘﺮﻗﺔ‪ .‬ﻛﻤﺎ !ﻗﺪ ﺗﺤﺠﺮ` ﻋﺪ‪! y!r 3‬ﻫﻢ ﻓﻲ !ﺿﺎ ﻟﻤﻤﺎ‪E‬ﺳﺔ‬ ‫ﻟﺠﻨﺴﻴﺔ !!ﺿﺎ ﻣﺸﻴﻨﺔ ﺧﺮ‪ Z‬ﺗﺪ& ﻋﻠﻰ ﻟﺸﺬ!‪! h‬ﻻﻧﺤﺮ= ﻋﻦ ﻟﻄﺒﻴﻌﺔ‬ ‫ﻹﻧﺴﺎﻧﻴﺔ‪! .‬ﻷﻋﺠﺐ !ﺟﻮ‪ 7‬ﻟﻜﺜﻴﺮ ﻣﻦ ﺻﻐﺎ‪ E‬ﻟﺴﻦ ﻣﻦ ﻟﻔﺘﻴﺎ ﻣﻌﺎ ! ﻟﻔﺘﻴﺎ` ﻣﻊ‬ ‫ﺑﻌﻀﻬﻦ ﻳﻀﺎ‪! .‬ﺑﻘﻴﺖ !ﺟﻮ‪ 8‬ﻛﺜﻴﺮ‪ 3‬ﻣﻦ ﻟﻨﺎ‪ Q‬ﻟﺬﻳﻦ ﺗﺤﺠﺮ! ﺑﺸﻜﻞ ﺳﻠﻴﻢ ﺗﻘﺮﻳﺒﺎ‪.‬‬ ‫!ﻗﺪ ‪E‬ﺗﺴﻤﺖ ﻋﻠﻰ ﻫﺬ‪ 8‬ﻟﻮﺟﻮ‪ ،8‬ﻟﺤﻴﺮ‪! 3‬ﻟﺪﻫﺸﺔ‪! .‬ﻟﻌﻞ ﻛﻞ ﻫﺬ ﻣﻦ ﻳﺎ` ﷲ‬ ‫ﻟﺘﻲ ﺧﺬﺗﻬﻢ " ﺑﻐﺘﺔ"‪! .‬ﻳﻀﺮ; ﻟﻘﺮ ﻣﺜﻼ‪ ،‬ﻫﻞ ﻣﺪﻳﻨﺔ ﻣﻦ ﻟﻤﺪ‪-:‬‬ ‫﴿ ! ِْ َﻛﺎﻧَ ْﺖ !ِﻻ َﺻ ْﻴ َﺤ ًﺔ َ ِ‬ ‫ ﴾ )ﻳﺎﺳﻴﻦ‪(٢٩:‬‬ ‫ﺣ َﺪ ً َﻓﺈِ‪ُ َh‬ﻫ ْﻢ َﺧﺎ ِﻣ ُﺪ َ‬

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‫ﺳـﺮ ﻻﺑﺘﻼ[‬ ‫ّ‬ ‫ﻟﻘﺪ ﺗﺤﻘﻖ ﺧﺮ; ) ﺑﻮﻣﺒﻲ( ﻋﻦ ﻃﺮﻳﻖ ﺛﻮ‪ 3E‬ﺑﺮﻛﺎ " ﻓﻴﺰ!=" ﻟﻘﺮﻳﺐ ﻣﻨﻬﺎ‪.‬‬ ‫ﻫﺬ ﻟﺠﺒﻞ ﻟﺒﺮﻛﺎﻧﻲ ﻳﻌﺘﺒﺮ ‪E‬ﻣﺰ ﻟﻤﺪﻳﻨﺔ ﻧﺎﺑﻮﻟﻲ ﻹﻳﻄﺎﻟﻴﺔ !ﻫﻮ ﺑﺮﻛﺎ ﻧﺎﺋﻢ !ﺧﺎﻣﺪ‬ ‫ﻣﻨﺬ ﺣﻮﻟﻲ ‪ ٢٠٠٠‬ﻋﺎ‪! A‬ﻳﺴﻤﻰ ﻳﻀﺎ ﺑﺠﺒﻞ " ﻟﻌﺒﺮ‪! ."... 3‬ﻣﺎ ﺗﻌﺮﺿﺖ ﻟﻪ ﻣﺪﻳﻨﺘﺎ‬ ‫) ﺳﺪ!‪! A‬ﻋﻮ‪ (3E‬ﻗﺮﻳﺐ ﻟﺸﺒﻪ ﺑﻤﺎ ﻻﻗﺘﻬﺎ ﻣﺪﻳﻨﺔ ﺑﻮﻣﺒﻲ ﻣﻦ ﺳﻮ ﻟﻌﺎﻗﺒﺔ‪ .‬ﺗﻘﻊ ﻣﺪﻳﻨﺔ‬ ‫ﻧﺎﺑﻮﻟﻲ ﻓﻲ ﻟﺠﻬﺔ ﻟﻐﺮﺑﻴﺔ ﻣﻦ ﻟﺠﺒﻞ !ﻣﺪﻳﻨﺔ ﻓﻴﺰ!= ﻓﻲ ﺟﻬﺘﻪ ﻟﺸﺮﻗﻴﺔ‪! .‬ﻗﺒﻞ ﺣﻮﻟﻲ‬ ‫‪ ٢٠٠٠‬ﻋﺎ‪ A‬ﻧﻄﻤﺮ ﻟﻨﺎ‪ Q‬ﻣﻦ ﻫﺎﻟﻲ ) ﺑﻮﻣﺒﻲ( ﺗﺤﺖ ‪E‬ﻛﺎ‪7! A‬ﺧﺎ !ﻧﻘﺎ‪! k‬ﺳﻴﻮ&‬ ‫ﻟﺼﺨﻮ‪ E‬ﻟﻤﻨﻬﻤﺮ‪! 3‬ﻟﻤﻨﺼﻬﺮ‪ 3‬ﺑﺼﻮ‪ 3E‬ﻣﻔﺎﺟﺌﺔ !‪ !7‬ﺳﺎﺑﻖ @ﻧﺬ‪ E‬ﺑﺎﻏﺘﺖ ﻟﻤﺪﻳﻨﺔ‬ ‫!ﺧﺬ` ﻫﻠﻬﺎ ﻋﻠﻰ ﺣﻴﻦ ﻏﺮ‪ ،3‬ﺑﺤﻴﺚ ﺑﻘﻲ ﻛﻞ ﺷﻲ ﻓﻲ ﻟﻤﺪﻳﻨﺔ ﻋﻠﻰ ﺣﺎﻟﻪ ﺗﻤﺎﻣﺎ‬ ‫ﻣﺜﻠﻤﺎ ﻛﺎ ﻗﺒﻞ ‪ ٢٠٠٠‬ﻋﺎ‪! ،A‬ﻛﺄ ﻟﺰﻣﻦ ﻗﺪ ﺗﺠﻤﺪ ﻛﻞ ﻫﺬ‪ 8‬ﻟﻤﺪ‪.3‬‬ ‫ﻫﻨﺎ[ ﻟﻜﺜﻴﺮ ﻣﻦ ﻟﺪ‪! Q!E‬ﻟﻌﺒﺮ !ﻟﺤﻜﻢ ﻟﺘﻲ ﺑﺎﻹﻣﻜﺎ ﺳﺘﺨﺮﺟﻬﺎ ﻣﻦ‬ ‫ﺣﺎ‪ i7‬ﻣﺪﻳﻨﺔ ) ﺑﻮﻣﺒﻲ(‪! .‬ﻳﺸﻴﺮ ﻟﺘﺎ‪E‬ﻳﺦ ﻓﻲ ﺻﻔﺤﺎﺗﻪ  ﻫﺬ‪ 8‬ﻟﻤﺪﻳﻨﺔ ﻛﺎﻧﺖ ﻣﺮﻛﺰ‬ ‫ﻟﻠﺘﻔﺴﺦ !ﻻﻧﺤﻼ& ﻷﺧﻼﻗﻲ !ﺗﻔﺸﻲ ﻟﺮ‪h‬ﻳﻠﺔ !ﺑﺸﻜﻞ ﻓﻀﻴﻊ‪! .‬ﻣﻦ ﺧﻮﺻﻬﺎ ﻧﺘﺸﺎ‪E‬‬

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‫ﻟﺘﻌﻠﻴﻖ ﻋﻠﻰ ﻟﺼﻮ‪ ) :‬ﻧﻤﺎ ﻣﻦ ﻷﺟﺴﺎ‬ ‫ﻟﺒﺸﺮﻳﺔ ﺳﺘﺨﺮﺟﺖ ﻣﻦ ﻧﻘﺎ ﺑﻮﻣﺒﻲ‬

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194

‫ﻟﺘﻌﻠﻴﻖ ﻋﻠﻰ ﻟﺼﻮ‪ ) 6‬ﻫﺬ‪ P‬ﻟﻨﻘﻮ ﻟﻨﺎﺗﺌﺔ ﺗﻤﺜﻞ‬ ‫ﺣﻴﺎ ﻫﻞ ﺑﻮﻣﺒﻲ ﻣﻨﻬﺎ ﻟﻤﺠﺎﻟﺲ‬

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‫ﻳﻦ‬ ‫ﻳﻦ ﺛ ﱠُﻢ َ ﱠﻣ ْﺮﻧَﺎ َ‬ ‫ﻵﺧ ِﺮ َ‬ ‫ﻟْ َﻐﺎﺑِ ِﺮ َ‬ ‫)ﻟﺸﻌﺮ[‪(١٧٢-١٦٩:‬‬

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‫ﻮ َﻓﻨَ ﱠﺠ ْﻴﻨَﺎ ُ‪P‬‬ ‫ِﻤﺎ ﻳَ ْﻌ َﻤ ُﻠ َ‬ ‫َ‪ 6‬ﱢ‪ k‬ﻧَ ﱢﺠﻨِﻲ ََ ْﻫﻠِﻲ ﻣ ﱠ‬ ‫ِﻴﻦ !ِﻻ َﻋ ُﺠﻮ ً~ ﻓِﻲ‬ ‫ََ ْﻫ َﻠ ُﻪ َ ْﺟ َﻤﻌ َ‬

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‫ﻋﺪﻧﺎ ﻗﻄﺎ‪(6‬‬ ‫ﻫﺎ‪ 6‬ﻳﺤﻴﻰ ))ﻋﺪﻧﺎ‬ ‫ﻫﺎﺟﺮ ﻫﺬ ﻟﻨﺒﻴﺎ ﻟﻜﺮﻳﻤﺎ ﻣﻦ ﻣﺤﻞ ﻣﻌﻴﺸﺘﻬﻤﺎ !ﺑﺄﻣﺮ ﻣﻦ ﷲ‪ ،‬ﺣﻴﺚ‬ ‫‪ 7E‬ﻟﻬﻤﺎ ﻣﻦ ‪E‬ﺿﻪ‪! .‬ﻟﻬﺠﺮ‪ 3‬ﻋﺒﺎ‪ 37‬ﻳﻤﺎ‪E‬ﺳﻬﺎ ﻟﺼﺎﻟﺤﻮ ﻣﻦ ﻋﺒﺎ‪ 7‬ﷲ‪ .‬ﻓﺎﻟﺬﻳﻦ ﻻ‬ ‫ﻳﺆﻣﻨﻮ !ﻟﻢ ﻳﺪﺧﻞ ﻧﻮ‪ E‬ﷲ @ﻟﻰ ﻧﻔﺴﻬﻢ ﻻ ﻳﻔﻜﺮ! ﻓﻲ ﻟﻬﺠﺮ‪! 3‬ﺗﺮ[ ﻣﺎﻛﻨﻬﻢ @ﻟﻰ‬ ‫ﻣﻜﺎ ﻣﺠﻬﻮ& ﻟﻴﺲ ﻟﻬﻢ ﺑﻪ ﻋﻠﻢ ﻣﺴﺒﻖ‪ .‬ﻣﺎ ﻹﻧﺴﺎ ﻟﻤﺆﻣﻦ ﻓﺈﻧﻪ ﻳﻌﻠﻢ  ﷲ ﻳﺮﻳﺪ‬ ‫ﻟﻪ ﻟﺨﻴﺮ ﻳﻨﻤﺎ ﻛﺎ !ﺣﻴﺜﻤﺎ !ﺟﻪ !ﺟﻬﻪ‪! ،‬ﻫﺎﺟﺮ @ﻟﻰ  ‪E‬ﻛﻦ ﻣﻦ ‪E‬ﻛﺎ ﻷ‪.kE‬‬ ‫ﻓﻼ ﻳﺠﺪ ﻟﺘﺮ‪@ 77‬ﻟﻰ ﻧﻔﺴﻪ ﺳﺒﻴﻼ‪! ،‬ﻻ ﻳﻤﺎﻧﻊ ﻣﻦ ﺗﺮ[ ﻣﺎ ﻳﻤﻠﻜﻪ ﻣﻦ ﺣﻄﺎ‪ A‬ﻟﺪﻧﻴﺎ @‪h‬‬ ‫ﻣﺎ !ﺟﺪ  ﻓﻲ ﻫﺬ ﻹﺟﺮ ‪E‬ﺿﺎ ﷲ‪! .‬ﻗﺪ ﺿﺮ; ﻟﻨﺎ ﻫﺬ ﻟﻨﺒﻴﺎ ‪ !E‬ﻣﺜﺎ& ﻋﻠﻰ‬ ‫ﻫﺬ‪ 8‬ﻟﺤﻘﻴﻘﺔ ﻹﻳﻤﺎﻧﻴﺔ‪ .‬ﻓﻔﻲ ﺳﺒﻴﻞ ﺗﻨﻔﻴﺬ ﻣﺮ ﷲ ﺗﺮﻛﺎ ﻛﻞ ﺷﻲ ﻓﻲ ﻫﺬ‪ 8‬ﻟﺤﻴﺎ‪.3‬‬ ‫!ﻗﺪ ﺟﺎ‪r‬ﻫﻤﺎ ﷲ ﺣﺴﻦ ﺟﺰ ﻓﻲ ﻟﺤﻴﺎ‪ 3‬ﻟﺪﻧﻴﺎ !ﻣﻨﺤﻬﻤﺎ ﻣﻦ ﻧﻌﻤﻪ !ﺑﺮﻛﺎﺗﻪ‪! .‬ﻣﺎ‬ ‫ﻳﻌﺪﻫﻤﺎ ﻓﻲ ﻵﺧﺮ‪ 3‬ﻋﻈﻢ !ﺑﻬﻰ ﺣﻴﺚ ﻟﻨﻌﻴﻢ ﻟﻤﻘﻴﻢ ﻓﻲ ﺟﻨﺎ` ﻟﺨﻠﺪ‪.‬‬ ‫!ﻟﻤﺆﻣﻨﻮ ﻟﺬﻳﻦ ﻳﺜﻘﻮ ﺑﺮﺑﻬﻢ !ﻳﻄﻤﺌﻨﻮ @ﻟﻴﻪ‪ ،‬ﻳﻌﺘﻘﺪ! ﺑﺄ ﻛﻞ ﻣﺎ‬ ‫ﻳﺨﺘﺎ‪ 8E‬ﷲ ﻟﻬﻢ ﻓﻴﻪ ﻟﺨﻴﺮ !ﻟﺒﺮﻛﺔ‪! ،‬ﻳﺴﺘﺴﻠﻤﻮ ﻷﻣﺮ ‪E‬ﺑﻬﻢ ﻣﺜﻞ ﻷﻧﺒﻴﺎ ﻷﺧﻴﺎ‪E‬‬ ‫ﻟﺬﻳﻦ ﻛﺎ ﻟﺘﻮﻛﻞ !ﻟﺘﺴﻠﻴﻢ ﻟﺮ; ﻟﻌﺎﻟﻤﻴﻦ ﻣﻦ ﺷﻴﻤﻬﻢ !ﺧﺼﺎﻟﻬﻢ‪h .‬ﻟﻚ ﻷ‬ ‫ﻟﺤﺮˆ ﻋﻠﻰ ﻟﺪﻧﻴﺎ !ﻟﺘﻜﺎﻟﺐ ﻋﻠﻰ ﻣﻠﺬﺗﻬﺎ !ﻻ‪E‬ﺗﺒﺎ‪ C‬ﺑﺎﻟﻤﻨﺎﻓﻊ @ﻧﻤﺎ ﺗﻤﺜﻞ ﺧﻼ‪u‬‬ ‫ﻏﻴﺮ ﻟﻤﺆﻣﻨﻴﻦ !ﻣﻦ ﺻﻔﺎﺗﻬﻢ ﻟﻤﻤﻴﺰ‪! .3‬ﻳﺒﺸﺮ ﷲ ﻋﺒﺎ‪ 87‬ﻟﻤﺆﻣﻨﻴﻦ ﻟﻄﻴﺒﻴﻦ ﺑﺸﻤﻮﻟﻬﻢ‬ ‫ﺑﺮﻋﺎﻳﺘﻪ !ﻓﻀﻠﻪ ﻓﻲ ﺣﻴﺎﺗﻬﻢ ﻟﺪﻧﻴﺎ !ﻓﻲ ﺧﺮﺗﻬﻢ‪.‬‬ ‫@ﻟﻰ ﺟﺎﻧﺐ ﻛﻞ ﻫﺬ‪ 8‬ﻟﻨﻌﻢ‪ ،‬ﻳﺘﺤﺪ‪ i‬ﻟﻘﺮ ﻋﻦ ﻧﻌﻤﺔ ﻟﻤﻠﻚ !ﻟﺤﻜﻢ‬ ‫ﻟﺬ ﺟﻌﻠﻪ ﻣﻦ ﻧﺼﻴﺐ ﺑﻌﺾ ﻧﺒﻴﺎﺋﻪ‪ .‬ﻓﻘﺪ ﻋﻄﻰ ﺳﻴﺪﻧﺎ ‪ ( ) 7!!7‬ﻣﻠﻜﺎ ﻋﻈﻴﻤﺎ‬ ‫!ﻣﻨﺢ ﺳﻴﺪﻧﺎ ﺳﻠﻴﻤﺎ ) ( ﻟﻘﻮ‪! 3‬ﻟﺴﻄﻮ‪! 3‬ﻟﻐﻨﻰ‪ ،‬ﺑﻴﻨﻤﺎ ﻳﻌﺪ ‪E‬ﺳﻮﻟﻪ @ﺑﺮﻫﻴﻢ ) (‬ ‫!‪Eh‬ﻳﺘﻪ ﻣﻦ ﺑﻌﺪ‪ 8‬ﻣﻠﻜﺎ ﻛﺒﻴﺮ‪-:‬‬

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‫ﺳـﺮ ﻻﺑﺘﻼ[‬ ‫ّ‬

‫ﻫﺠﺮ ﺳﻴﺪﻧﺎ !ﺑﺮﻫﻴﻢ )‪ (L‬ﺳﻴﺪﻧﺎ ﻟﻮ‪(L) A‬‬

‫!‪ 7E‬ﻓﻲ ﻵﻳﺎ` ﺧﺒﺮ ﻫﺠﺮ‪ 3‬ﻧﺒﻴﺎ ﷲ @ﺑﺮﻫﻴﻢ !ﻟﻮ‪ ) C‬ﻋﻠﻴﻬﻤﺎ ﻟﺴﻼ‪ (A‬ﺑﺄﻣﺮ ﻣﻦ‬

‫ﷲ‪ ،‬ﺛﻢ ﺳﺘﻘﺮ‪E‬ﻫﻤﺎ ﻓﻲ ‪ kE‬ﻃﻴﺒﺔ ﻣﺒﺎ‪E‬ﻛﺔ‪! .‬ﻳﺨﺒﺮﻧﺎ ﻟﻘﺮ ﻳﻀﺎ ﻟﻨﻬﺎﻳﺔ ﻟﺴﻌﻴﺪ‪3‬‬ ‫ﻟﻬﺬﻳﻦ ﻟﺮﺳﻮﻟﻴﻦ ﻷﻛﺮﻣﻴﻦ !ﻛﺬﻟﻚ ‪Eh‬ﻳﺎﺗﻬﻤﺎ ﻣﻦ ﺑﻌﺪﻫﻤﺎ‪-:‬‬

‫ِﻴﻦ َ َ َﻫ ْﺒﻨَﺎ ﻟَ ُﻪ‬ ‫﴿ َﻧَ ﱠﺠ ْﻴﻨَﺎ ُ‪َ P‬ﻟُﻮ ًﻃﺎ !ِﻟَﻰ  َﻷ ْ‪ِ 6‬‬ ‫} ﻟﱠﺘِﻲ ﺑَﺎ َ‪ْ 6‬ﻛﻨَﺎ ﻓِﻴ َﻬﺎ ﻟِ ْﻠ َﻌﺎﻟَﻤ َ‬ ‫ِﺳ َﺤ َ‬ ‫ُﻮ‪ k‬ﻧَﺎ ِﻓ َﻠ ًﺔ َ ُﻛﻼ َﺟ َﻌ ْﻠﻨَﺎ َﺻﺎﻟ ِ‬ ‫‬ ‫ﻴﻦ َ َﺟ َﻌ ْﻠﻨَﺎ ُﻫ ْﻢ َﺋِ ﱠﻤ ًﺔ ﻳَ ْﻬ ُﺪ َ‬ ‫ﺎ َﻳَ ْﻌﻘ َ‬ ‫!ْ‬ ‫ِﺤ َ‬ ‫ِﻢ ِﻓ ْﻌ َﻞ ﻟْ َﺨ ْﻴ َﺮ ِ‬ ‫ﻟﺼﻼ ِ َ!ِﻳﺘَﺎ َ[ ﻟ ﱠﺰ َﻛﺎ ِ ‬ ‫‪َِ!َ I‬ﻗﺎ َﻣ ِﺔ ﱠ‬ ‫ﺑِﺄَ ْﻣ ِﺮﻧَﺎ ََ ْ َﺣ ْﻴﻨَﺎ !ِﻟَْﻴﻬ ْ‬ ‫َﺮﻳَ ِﺔ‬ ‫ِﻳﻦ َﻟُﻮ ًﻃﺎ ‪Q‬ﺗَْﻴﻨَﺎ ُ‪ُ P‬ﺣ ْﻜ ًﻤﺎ َ ِﻋ ْﻠ ًﻤﺎ َﻧَ ﱠﺠ ْﻴﻨَﺎ ُ‪ P‬ﻣ ْ‬ ‫َ َﻛﺎﻧُﻮ ﻟَﻨَﺎ َﻋﺎﺑِﺪ َ‬ ‫ِﻦ ﻟْﻘ ْ‬ ‫ِﺚ !ِﻧﱠ ُﻬ ْﻢ َﻛﺎﻧُﻮ َﻗ ْﻮ َ‪َ 1‬ﺳ ْﻮ ٍ[ َﻓ ِ‬ ‫ِﻴﻦ ََ ْ َﺧ ْﻠﻨَﺎ ُ‪P‬‬ ‫ﻟﱠﺘِﻲ َﻛﺎﻧَ ْﺖ ﺗَ ْﻌ َﻤ ُﻞ ﻟْ َﺨﺒَﺎﺋ َ‬ ‫ﺎﺳﻘ َ‬ ‫ﻟﺼﺎﻟ ِ‬ ‫ﻴﻦ ﴾ )ﻷﻧﺒﻴﺎ[‪(٧٥-٧١:‬‬ ‫ِﻦ ﱠ‬ ‫ِﺤ َ‬ ‫ﻓِﻲ َ‪ْ 6‬ﺣ َﻤﺘِﻨَﺎ !ِﻧﱠ ُﻪ ﻣ ْ‬

‫ﻟﺘﻌﻠﻴﻖ ﻋﻠﻰ ﻟﺼﻮ‪ ) : 6‬ﻣﻦ‬ ‫ﺑﻘﺎﻳﺎ ﻣﺪﻳﻨﺔ ﺑﻮﻣﺒﻲ‪6 ،‬ﺑﻊ ﻣﻄﺎﺣﻦ‬ ‫ﻟﺼﻨﻊ ﻟﺪﻗﻴﻖ‪...‬‬

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‫ﻋﺪﻧﺎ ﻗﻄﺎ‪(6‬‬ ‫ﻫﺎ‪ 6‬ﻳﺤﻴﻰ ))ﻋﺪﻧﺎ‬ ‫ﻣﺎ ‪h‬ﻫﺐ ﻋﻨﻪ ﻟﻤﺎ& !ﻟﻤﻠﻚ ! ﻧﻘﺺ‪h .‬ﻟﻚ ﻷﻧﻪ ﻳﺪ‪  [E‬ﻟﺤﻴﺎ‪ 3‬ﻟﺪﻧﻴﺎ ﻫﻲ ‪E7‬‬ ‫ﻻﺧﺘﺒﺎ‪! E‬ﻻﻣﺘﺤﺎ !@ ﻟﻌﺎﻗﺒﺔ ﻟﻠﻤﺘﻘﻴﻦ ﺣﻴﺚ ﻧﻌﻴﻢ ﻟﺠﻨﺎ ﻳﺠﺎ‪ Zr‬ﺑﻬﺎ ﻋﺒﺎ‪ 7‬ﷲ‬ ‫ﻟﻤﺆﻣﻨﻮ ﻟﻤﺨﻠﺼﻴﻦ ‪-:‬‬

‫ِﻴﻞ ﱠ‬ ‫ِﻢ ََﻧﻔ ِ‬ ‫ِﻢ‬ ‫ﺎﺟ ُﺮ َ َﺟﺎ َﻫ ُﺪ ﻓِﻲ َﺳﺒ ِ‬ ‫ِﻳﻦ ‪َ Q‬ﻣﻨُﻮ َ َﻫ َ‬ ‫﴿ ﻟﱠﺬ َ‬ ‫ﷲِ ﺑِﺄَ ْﻣ َﻮﻟِﻬ ْ‬ ‫ُﺴﻬ ْ‬ ‫َ ْﻋ َﻈ ُﻢ َ َ‪َ 6‬ﺟ ًﺔ ِﻋ ْﻨ َﺪ ﱠ‬ ‫ﷲِ َُ ْﻟَﺌ َ‬ ‫ * ﻳُﺒَ ﱢﺸ ُﺮ ُﻫ ْﻢ َ‪6‬ﺑﱡ ُﻬ ْﻢ ﺑ َِﺮ ْﺣ َﻤ ٍﺔ‬ ‫ِﻚ ُﻫ ْﻢ ﻟْﻔَﺎﺋِ ُﺰ َ‬ ‫ِ ﷲﱠَ‬ ‫ َ َﺟﻨﱠ ٍ‬ ‫ِﺿ َﻮ ٍ‬ ‫ِﻳﻦ ﻓِﻴ َﻬﺎ َﺑَ ًﺪ ! ﱠ‬ ‫ِﻣ ْﻨ ُﻪ َ‪ْ 6‬‬ ‫ِﻴﻢ * َﺧﺎﻟِﺪ َ‬ ‫ِﻴﻢ ُﻣﻘ ٌ‬ ‫ﺎ‪ I‬ﻟَ ُﻬ ْﻢ ﻓِﻴ َﻬﺎ ﻧَﻌ ٌ‬ ‫ﻴﻢ ﴾ )ﻟﺘﻮﺑﺔ‪(٢٢-٢٠:‬‬ ‫ِﻋ ْﻨ َﺪ ُ‪ْ َ P‬ﺟ ٌﺮ َﻋ ِﻈ ٌ‬ ‫ِﻢ ﺑَ َﺮ َﻛ ٍ‬ ‫ﻟﺴ َﻤﺎ ِ[‬ ‫ﺎ‪ I‬ﻣ ْ‬ ‫ُﺮƒ ‪َ Q‬ﻣﻨُﻮ َﺗﱠ َﻘ ْﻮ ﻟَ َﻔﺘَ ْﺤﻨَﺎ َﻋ َﻠ ْﻴﻬ ْ‬ ‫ِﻦ ﱠ‬ ‫﴿ َﻟَ ْﻮ َ ﱠ َ ْﻫ َﻞ ﻟْﻘ َ‬ ‫ﻮ * )ﻷﻋﺮ‪(e‬‬ ‫} َﻟَ ِﻜ ْﻦ َﻛ ﱠﺬﺑُﻮ َﻓﺄَ َﺧ ْﺬﻧَﺎ ُﻫ ْﻢ ﺑ َِﻤﺎ َﻛﺎﻧُﻮ ﻳَ ْﻜ ِﺴﺒُ َ‬ ‫َ َﻷ ْ‪ِ 6‬‬ ‫ِﻦ ‪َ h‬‬ ‫﴿ َﻣ ْﻦ َﻋﻤ َ‬ ‫ِﻦ َﻓ َﻠﻨُ ْﺤﻴِﻴَﻨﱠ ُﻪ َﺣﻴَﺎ ً ‬ ‫ِﻞ َﺻﺎﻟ ً‬ ‫َﻛ ٍﺮ َ ْ ُﻧﺜَﻰ َ ُﻫ َﻮ ُﻣ ْﺆﻣ ٌ‬ ‫ِﺤﺎ ﻣ ْ‬ ‫ﻮ ﴾ )ﻟﻨﺤﻞ‪:‬‬ ‫َﻃﻴﱢﺒَ ًﺔ َﻟَﻨَ ْﺠ ِﺰﻳَﻨﱠ ُﻬ ْﻢ َ ْﺟ َﺮ ُﻫ ْﻢ ﺑِﺄَ ْﺣ َﺴ ِﻦ َﻣﺎ َﻛﺎﻧُﻮ ﻳَ ْﻌ َﻤ ُﻠ َ‬ ‫‪(٩٦-٩٧‬‬

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‫ﺳـﺮ ﻻﺑﺘﻼ[‬ ‫ّ‬ ‫َﺪ ‪Q‬ﺗَْﻴﻨَﺎ َ‬ ‫‪"Q‬‬ ‫﴿ َ ْ‪ 1‬ﻳَ ْﺤ ُﺴ ُﺪ َ‬ ‫ِﻦ َﻓ ْﻀ ِﻠ ِﻪ َﻓﻘ ْ‬ ‫ ﻟﻨﱠ َ‬ ‫ﺎ‪َ s‬ﻋ َﻠﻰ َﻣﺎ ‪Q‬ﺗَﺎ ُﻫ ْﻢ ﷲﱠُ ﻣ ْ‬ ‫ﻴﻤﺎ ﴾ )ﻟﻨﺴﺎ[‪(٥٤:‬‬ ‫ِﻴﻢ ﻟْ ِﻜﺘَ َ‬ ‫ﺎ‪َ k‬ﻟْ ِﺤ ْﻜ َﻤ َﺔ َ‪Q‬ﺗَْﻴﻨَﺎ ُﻫ ْﻢ ُﻣ ْﻠ ًﻜﺎ َﻋ ِﻈ ً‬ ‫!ِﺑْ َﺮﻫ َ‬ ‫@ ﻷﻣﻮ& ﻟﻄﺎﺋﻠﺔ !ﻛﺮﺳﻲ ﻟﺤﻜﻢ !ﻟﺴﻠﻄﺎ ﺗﻌﺘﺒﺮ ﺳﺒﺒﺎ ﻓﻲ ‪7‬ﺧﻮ&‬ ‫ﻟﻐﺮ!‪! E‬ﻟﻜﺒﺮ !ﻹﻋﺠﺎ; ﺑﺎﻟﻨﻔﺲ @ﻟﻰ ﻟﻘﻠﻮ; !ﺳﻴﻄﺮﺗﻬﺎ ﻋﻠﻰ ﻟﻨﻔﻮ‪ Q‬ﻟﺪ‪Z‬‬ ‫ﻟﺬﻳﻦ ﻻ ﻳﺆﻣﻨﻮ ! ﻫﻢ ﻓﻲ ﻏﻔﻠﺔ ﻋﻦ ‪E‬ﺑﻬﻢ‪ .‬ﺑﻴﻨﻤﺎ ﻷﻧﺒﻴﺎ !ﻟﻤﺆﻣﻨﻮ ﻟﺬﻳﻦ ﻳﺘﺒﻌﻮ‬ ‫ﺳﺒﻠﻬﻢ !ﻳﺴﻴﺮ! ﻋﻠﻰ ﻫﺪﻫﻢ ﻳﺴﺨﺮ! ﻋﻄﺎﻳﺎ ‪E‬ﺑﻬﻢ ﻓﻲ ﺳﺒﻴﻞ ﻧﺸﺮ ‪7‬ﻋﻮ‪ 3‬ﻟﺪﻳﻦ‬ ‫!ﻧﺘﺸﺎ‪ E‬ﻷﺧﻼ‪ u‬ﻟﻜﺮﻳﻤﺔ !ﻋﻤﺎ& ﻟﺒﺮ !ﻟﺨﻴﺮ ﻟﻌﺎ‪! ،A‬ﻳﺒﺘﻐﻮ ‪E‬ﺿﺎ ﷲ ﺗﻌﺎﻟﻰ‬ ‫ﻋﻨﻬﻢ‪! .‬ﻟﻤﺆﻣﻦ ﻳﻤﺘﺎ‪ r‬ﻋﻦ ﻏﻴﺮ‪ 8‬ﺑﺎﻋﺘﻘﺎ‪ 87‬ﻟﺠﺎ‪  Ar‬ﻟﻤﻠﻚ ﷲ !ﺣﺪ‪ ،8‬ﻓﻴﺸﻜﺮ‪8‬‬ ‫ﻋﻠﻰ ﻋﻄﺎﻳﺎ‪! 8‬ﺣﺴﺎﻧﻪ @‪ h‬ﻣﺎ ﺻﺎﺑﻪ ﻟﺨﻴﺮ‪! ،‬ﻳﺼﺒﺮ !ﻳﺤﻤﺪ ‪E‬ﺑﻪ ﻣﻦ ﺻﻤﻴﻢ ﻗﻠﺒﻪ @‪h‬‬

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‫ﻋﺪﻧﺎ ﻗﻄﺎ‪(6‬‬ ‫ﻫﺎ‪ 6‬ﻳﺤﻴﻰ ))ﻋﺪﻧﺎ‬ ‫!ﻧﻤﺎ‪ yh‬ﻳﻘﺘﺪ‪ Z‬ﺑﻬﺪﻳﻬﻢ ﻣﻦ !ﻟﻰ ﻷﻫﺪ= !ﻏﺎﻳﺎ` ﻟﻤﺆﻣﻨﻴﻦ ﻟﻤﺨﻠﺼﻴﻦ ﻟﺪﻳﻨﻬﻢ‬ ‫ﻟﻴﺴﺘﺤﻘﻮ ﻧﻴﻞ ﺻﻔﺔ ﻋﺒﺎ‪ 7‬ﻟﺮﺣﻤﻦ ﻟﺬﻳﻦ !ﺻﻔﻬﻢ ﷲ ﻓﻲ ﻗﺮﻧﻪ‪ ،‬ﻟﻤﻮﺣﺪﻳﻦ ﻟﻪ !ﻟﻤﺘﻘﻴﻦ‬ ‫ﻟﺨﺎﺷﻌﻴﻦ‪! .‬ﻳﺒﺸﺮﻫﻢ ‪ ;E‬ﻟﻌﺎﻟﻤﻴﻦ ﻓﻲ ﺳﻮ‪ 3E‬ﻟﻨﺴﺎ ‪-:‬‬ ‫ﱠَ‬ ‫ﻟﺮ ُﺳ َ‬ ‫ﻮ" َﻓﺄُ ْﻟَﺌ َ‬ ‫ﻴﻦ‬ ‫ِﻦ ﻟﻨﱠﺒِﻴﱢ َ‬ ‫ِﻢ ﻣ ْ‬ ‫ِﻚ َﻣ َﻊ ﻟﱠﺬ َ‬ ‫ِﻳﻦ َﻧْ َﻌ َﻢ ﷲﱠُ َﻋ َﻠ ْﻴﻬ ْ‬ ‫﴿ َ َﻣ ْﻦ ﻳُ ِﻄ ْﻊ ﷲ َ ﱠ‬ ‫ﻴﻦ َ َﺣ ُﺴ َﻦ ُ ْﻟَﺌ َ‬ ‫ﻟﺼﺎﻟ ِ‬ ‫ِﻚ َ‪6‬ﻓِﻴﻘًﺎ ﴾ )ﻟﻨﺴﺎ[‪(٦٩:‬‬ ‫ِﻴﻦ َ ﱡ‬ ‫ﻟﺸ َﻬ َﺪ ِ[ َ ﱠ‬ ‫َ ﱢ‬ ‫ِﺤ َ‬ ‫ﻟﺼ ﱢﺪﻳﻘ َ‬ ‫!ﻷﺟﻞ  ﻳﺒﻠﻎ ﻟﻤﺆﻣﻦ ﻣﺮﺗﺒﺔ ﻋﺎﻟﻴﺔ ﻋﻨﺪ ‪E‬ﺑﻪ !ﻳﺤﺸﺮ ﻓﻲ ﻵﺧﺮ‪ 3‬ﻣﻊ ‪r‬ﻣﺮ‪ 3‬ﻷﻧﺒﻴﺎ ‬ ‫!ﻟﺼﺎﻟﺤﻴﻦ !ﻳﺤﻈﻰ ﻋﻨﺪ ﷲ ﺑﺎﻟﻘﺒﻮ& !ﻟﺮﺿﺎ‪ ،‬ﻋﻠﻴﻪ  ﻳﺴﺨﺮ ﺣﻴﺎﺗﻪ ﻟﻜﻞ ﻣﺎ ﻣﻦ ﺷﺄﻧﻪ‬ ‫ﺗﺄﻣﻴﻦ ﻗﺘﺮﺑﻪ ﻣﻦ ‪E‬ﺑﻪ‪ ! ،‬ﻳﺰﻳﺪ ﻣﻦ ﺛﻘﺘﻪ !ﻃﻤﺌﻨﺎﻧﻪ @ﻟﻰ ﺣﻜﻤﻪ !ﻣﺎ ﻳﺄﺗﻲ ﻣﻨﻪ‪! ،‬‬ ‫ﻳﺠﻌﻞ ﻛﺬﻟﻚ ‪7‬ﻳﻦ ﷲ ﻟﻤﺒﻴﻦ ﻓﻮ‪  u‬ﻋﺘﺒﺎ‪ E‬ﺧﺮ‪! .‬ﻟﻌﻠﻪ ﻣﻦ ﻟﺒﺪﻫﺔ  ﻧﻘﻮ&‪ ،‬‬ ‫ﻛﻞ ﻣﻦ ﻇﻬﺮ ﻣﻦ ﻟﺨﻠﻖ ﻟﺠﻤﻴﻞ !ﻧﻔﺬ ﻣﻘﻮﻟﺔ ﺳﻴﺪﻧﺎ @ﺑﺮﻫﻴﻢ ) ( " !ﺳﻠﻤﺖ ﻣﺮ‬ ‫ﻟﺮ; ﻟﻌﺎﻣﻠﻴﻦ" !ﻧﻈﻢ ﻃﺮ‪ r‬ﻣﻌﻴﺸﺘﻪ !ﺳﻠﻮ; ﺣﻴﺎﺗﻪ ﻋﻠﻰ ﻫﺬ‪ 8‬ﻷﺳﺲ !ﻻﻋﺘﺒﺎ‪،`E‬‬ ‫ﻓﺈﻧﻪ ﻳﺤﻖ ﻟﻪ  ﻳﺄﻣﻞ !ﻳﺮﺟﻮ !ﻳﻄﻤﺢ ﻣﻦ ‪E‬ﺑﻪ ﻟﻐﻔﻮ‪ E‬ﻟﺮﺣﻴﻢ  ﻳﺠﺎ‪r‬ﻳﻪ ﻟﺠﺰ ﻟﺤﺴﻦ‬ ‫!ﻳﻬﺪﻳﻪ ﺳﺒﻴﻞ ﻟﺨﻼˆ !ﻟﺴﻌﺎ‪ 37‬ﻷﺑﺪﻳﺔ‪.‬‬ ‫@ ﻛﺜﺮ‪ 3‬ﻟﻐﺎﻓﻠﻴﻦ ﻋﻦ ‪E‬ﺑﻬﻢ !ﻟﻨﺎﻛﺮﻳﻦ ﻟﻪ !ﻟﺠﺎﺣﺪﻳﻦ ﻟﻨﻌﻤﻪ ﻓﻲ ﻫﺬ‪ 8‬ﻟﺤﻴﺎ‪ 3‬ﻳﺠﺐ‬ ‫ ﻻ ﻳﺜﺒﻂ ﻣﻦ ﻋﺰﺋﻢ ﻟﺮﺟﺎ& ! ﻳﻘﻠﻞ ﻣﻦ ﻫﻤﻤﻬﻢ‪ .‬ﻓﺴﻴﺪﻧﺎ @ﺑﺮﻫﻴﻢ ) ( ‪7‬ﻋﺎ ﻗﻮﻣﻪ‬ ‫!ﻛﺎ !ﺣﻴﺪ ﻓﺮ‪ 7‬ﺑﻴﻨﻬﻢ‪! .‬ﻟﻬﺬ ﻗﺎ& ﻓﻴﻪ ﺳﺒﺤﺎﻧﻪ !ﺗﻌﺎﻟﻰ ﻣﺜﻨﻴﺎ ﻋﻠﻴﻪ ﻓﻲ ﻗﺮﻧﻪ‪ ِ@ ) :‬ﱠ‬ ‫ِﻦ ﻟْ ُﻤ ْﺸﺮ ِ‬ ‫ﻴﻦ)‪) (١٢٠‬ﻟﻨﺤﻞ(‪! .‬ﻗﺎ‪ A‬ﺳﻴﺪﻧﺎ‬ ‫ِﻴﻢ َﻛﺎ َ ُﱠﻣ ًﺔ ﻗَﺎﻧِﺘًﺎ ِﱠﷲِ َﺣﻨِﻴ ًﻔﺎ َ!ﻟَ ْﻢ ﻳَ ُﻜ ْﻦ ﻣ َ‬ ‫ِﻛ َ‬ ‫@ِﺑْ َﺮﻫ َ‬ ‫ﻟﻮ‪ ( ) C‬ﻣﻊ ﻧﻔﺮ ﻗﻠﻴﻞ ﻣﻦ ﻟﻤﺆﻣﻨﻴﻦ ﻣﻌﻪ ﺑﺪﻋﻮ‪ 3‬ﻗﻮﻣﻪ @ﻟﻰ ﻃﺮﻳﻖ ﻟﻬﺪ‪! Z‬ﻹﻳﻤﺎ‬ ‫ِﻴﻦ)‪) (٣٦‬ﻟﺬ‪E‬ﻳﺎ`(‪! .‬ﻛﺎ ﻫﻮ‬ ‫َﻤﺎ َ! َﺟ ْﺪﻧَﺎ ﻓِﻴ َﻬﺎ ﻏَﻴْ َﺮ ﺑَﻴْ ٍﺖ ﻣ ْ‬ ‫ِﻦ ﻟْ ُﻤ ْﺴﻠِﻤ َ‬ ‫!ﻟﺮﺷﺎ‪ ) 7‬ﻓ َ‬ ‫ﻣﻊ ﻫﻞ ‪h‬ﻟﻚ ﻟﺒﻴﺖ ﻟﻤﺴﻠﻢ‪ ،‬ﻷﻗﻮ‪! Z‬ﻷﻋﻠﻰ ﺑﻔﻀﻞ ﻋﻮ ﷲ !ﻋﻨﺎﻳﺘﻪ !!ﻗﻮﻓﻪ @ﻟﻰ‬ ‫ﺟﺎﻧﺒﻬﻢ‪.‬‬ ‫!ﻟﻤﻬﻢ ﻓﻲ ﻷﻣﺮ ﻫﻮ @‪ [E7‬ﻟﺴﺮ ﻷﻋﻈﻢ ﻓﻲ ﻛﻮ ﺟﻤﻴﻊ ﻟﻤﺨﻠﻮﻗﺎ` ﺗﺤﺖ‬ ‫ﺳﻴﻄﺮ‪! 3‬ﺣﻜﻢ !ﺳﻠﻄﺎ ﻟﺨﺎﻟﻖ ﻟﻤﺒﺪ !ﻗﺪ‪E‬ﺗﻪ ﻟﻌﻈﻴﻤﺔ‪! ،‬ﺗﻨﻈﻴﻢ ﻟﺤﻴﺎ‪! 3‬ﻟﻌﻴﺶ ﻃﺒﻘﺎ‬ ‫ﻟﻤﺎ ﺗﻘﺘﻀﻴﻪ ﻫﺬ‪ 8‬ﻟﺤﻘﻴﻘﺔ‪! .‬ﻗﺪ ‪ [E7‬ﺳﻴﺪﻧﺎ @ﺑﺮﻫﻴﻢ ) ( !ﺳﻴﺪﻧﺎ ﻟﻮ‪ ( ) C‬ﺣﻘﻴﻘﺔ‬ ‫!ﻛﻨﻪ ﻫﺬ ﻟﺴﺮ ﻟﻌﻈﻴﻢ ﻓﺄﺻﺒﺤﻮ ﻣﻦ ﻋﺒﺎ‪ 7‬ﷲ ﻟﻤﺨﻠﺼﻴﻦ !ﺧﻼﺋﻪ ﻟﻤﻘﺮﺑﻴﻦ‪@ .‬ﻧﻬﺎ ‪7‬ﻋﻮ‪3‬‬ ‫ﻣﺒﺎ‪E‬ﻛﺔ ﻟﻠﻤﺆﻣﻨﻴﻦ ﻛﺎﻓﺔ @ﻟﻰ ﻟﺘﻤﺜﻞ ﺑﻬﺆﻻ ﻷﻧﺒﻴﺎ ﻟﻜﺮ‪! A‬ﻟﺮﺳﻞ ﻟﻌﻈﺎ‪ A‬ﻓﻲ ﻛﺘﺴﺎ;‬ ‫ﻹﻳﻤﺎ ﻟﻌﻤﻴﻖ !ﻟﺴﻌﻲ ﻟﺤﺜﻴﺚ ﻟﺘﺤﻘﻴﻖ ﻣﺎ ﻳﺆﻣﻦ ﻟﻬﻢ ﻟﺪﺧﻮ& ﺗﺤﺖ ﺧﻴﻤﺔ ‪r‬ﻣﺮ‪ 3‬ﻋﺒﺎ‪7‬‬ ‫ﷲ ﻟﻤﻜﺮﻣﻴﻦ‪! ،‬ﺻﻔﻴﺎ ‪ 8‬ﻟﻤﻘﺮﺑّﻴﻦ‪.‬‬ ‫‪205‬‬

‫ﻛﻠﻤﺔ ﺧﻴﺮ ‬ ‫ﻟﻘﺪ ﺑﺤﺜﻨﺎ ﻓﻲ ﻫﺬ ﻟﻜﺘﺎ; ﻋﻦ ﺑﻌﺾ ﻟﺨﺼﺎﺋﺺ !ﻟﻤﻤﻴﺰ`‬ ‫!ﻟﻤﻮﻗﻒ ﻓﻲ ﺣﻴﺎ‪! 3‬ﺧﺼﺎ& ﻟﻨﺒﻲ ﻟﻤﺨﺘﺎ‪ E‬ﺳﻴﺪﻧﺎ @ﺑﺮﻫﻴﻢ ) ( !ﺳﻴﺪﻧﺎ‬ ‫ﻟﻮ‪h! ( ) C‬ﻛﺮﻧﺎ ﻣﺎ ﻛﺎﻧﺎ ﻳﺘﻤﺘﻌﺎ ﺑﻬﺎ ﻣﻦ ﺷﻴﻢ !ﻣﻜﺎ‪ ،AE‬ﻣﻦ ﻹﻳﻤﺎ‬ ‫ﻟﻌﻤﻴﻖ ﺑﺎﷲ !ﻟﺜﻘﺔ !ﻻﻃﻤﺌﻨﺎ @ﻟﻴﻪ !ﺣﻜﻤﻪ ﺑﺸﻜﻞ ﻣﻄﻠﻖ‪! ،‬ﻟﺘﺴﻠﻴﻢ‬ ‫@ﻟﻴﻪ !ﻟﺘﻮﻛﻞ ﻋﻠﻴﻪ ﻓﻲ ﺟﻤﻴﻊ ﺷﺆ!ﻧﻬﻤﺎ !ﻣﻮ‪E‬ﻫﻤﺎ‪! ،‬ﺧﻼﻗﻬﻤﺎ ﻟﺤﻤﻴﺪ‪3‬‬ ‫!ﺳﻌﻴﻬﻤﺎ ﻟﺤﺜﻴﺚ !ﺑﺬﻟﻬﻤﺎ ﻟﺠﻬﻮ‪ 7‬ﻟﻬﺪﻳﺔ ﻣﺠﺘﻤﻌﺎﺗﻬﻤﺎ !ﻗﻮﻣﻬﻤﺎ‪،‬‬ ‫!ﻟﺪﻋﻮ‪@ 3‬ﻟﻰ ﻣﻌﺮﻓﺔ ﷲ !ﺗﻮﺣﻴﺪ‪! 8‬ﺗﺮ[ ﻋﺒﺎ‪ 37‬ﻷ!ﺛﺎ !ﻹﺷﺮ[ ﺑﺎﷲ‬ ‫!ﻟﻜﻔﺮ !ﻻﻧﺤﺮ= !ﻟﺴﻴﺌﺎ` ﻣﻦ ﻷﻋﻤﺎ& !ﻟﻤﻜﺎﺑﺮ‪! 3‬ﻟﻄﻐﻴﺎ‪،‬‬ ‫ﻣﻌﺘﻤﺪﻳﻦ ﻋﻠﻰ ﻳﺎ` ﻟﻘﺮ ﻟﻜﺮﻳﻢ !ﻣﺴﺘﺸﻬﺪﻳﻦ ﺑﺒﻌﺾ ﻷﺣﺎ‪7‬ﻳﺚ‬ ‫ﻟﻨﺒﻮﻳﺔ !ﻟﺘﻔﺎﺳﻴﺮ‪ .‬ﻟﻘﺪ ﻇﻬﺮ ﺳﻴﺪﻧﺎ @ﺑﺮﻫﻴﻢ ) ( ﻋﻨﺪ ﻗﻴﺎﻣﻪ ﺑﺘﺒﻠﻴﻎ‬ ‫ﻟﺮﺳﺎﻟﺔ ﻟﺮﺑﺎﻧﻴﺔ ﻟﻘﻮﻣﻪ ﻟﻤﺸﺮﻛﻴﻦ‪ ،‬ﻹﻳﻤﺎ ﻟﺜﺎﺑﺖ ﻟﺮﺳﺦ !ﻟﺤﻜﻤﺔ‬ ‫ﻟﺒﺎﻟﻐﺔ !ﻟﺼﺒﺮ ﻟﺠﻤﻴﻞ ﻣﺎ‪ A‬ﻗﻮﻣﻪ !ﻣﺎ ﻇﻬﺮ!‪! 8‬ﺟﺎﺑﻬﻮ‪ 8‬ﻣﻦ ﻋﻨﺖ‬ ‫!@ﺻﺮ‪ E‬ﻋﻠﻰ ﻟﻜﻔﺮ !!ﺿﻊ ﻟﻌﺮﻗﻴﻞ !ﻟﻤﺼﺎﻋﺐ ﻣﺎﻣﻪ‪ .‬ﻛﻤﺎ ﻗﺎ‪ A‬ﺳﻴﺪﻧﺎ‬ ‫ﻟﻮ‪ ( ) C‬ﺑﺪﻋﻮ‪ 3‬ﻗﻮﻣﻪ !ﺑﺼﺒﺮ !ﻧﺎ‪! 3‬ﺑﺎﺳﺘﻤﺮ‪E‬ﻳﺔ !ﺛﺒﺎ` ﻻ ﻳﻠﻴﻦ‪،‬‬ ‫@ﻟﻰ ﻋﺒﺎ‪ 37‬ﻟﻮﺣﺪ ﻷﺣﺪ !ﻻﺑﺘﻌﺎ‪ 7‬ﻋﻦ ﻋﻤﻞ ﻟﻤﻨﻜﺮ` !ﺗﺮ[ ﻟﺮ‪h‬ﺋﻞ‬ ‫!ﻣﺎ ﻛﺎﻧﻮ ﻋﻠﻴﻪ ﻣﻦ ﺷﺬ!‪! h‬ﻧﺤﺮ= !ﺗﻔﺴﺦ ﺧﻠﻘﻲ ‪E‬ﻫﻴﺐ‪ .‬ﻫﺆﻻ ‬ ‫ﻟﺨﻴﺮ! ﻣﻦ ﻋﺒﺎ‪ 7‬ﷲ ﻟﺬﻳﻦ ﺻﻄﻔﺎﻫﻢ !ﺧﺘﺎ‪E‬ﻫﻢ ﻟﺤﻤﻞ ‪E‬ﺳﺎﻟﺘﻪ @ﻟﻰ‬ ‫ّ‬ ‫ﻟﺒﺸﺮﻳﺔ‪ ،‬ﻇﻬﺮ! ﻣﻦ ﻟﺼﺒﺮ !ﻟﺜﺒﺎ` ﻋﻠﻰ ﻹﻳﻤﺎ ﻣﺎ ﺟﻌﻠﻬﻢ ﻳﻜﺴﺒﻮ‬ ‫‪E‬ﺿﺎ ﷲ ﻋﻨﻬﻢ !ﻧﺎﻟﻮ ﺟﺰ ‪h‬ﻟﻚ ﻣﻦ ‪E‬ﺑﻬﻢ ﻟﻨﺼﺮ !ﻟﺤﻤﺎﻳﺔ !ﻟﻤﻘﺎ‪A‬‬ ‫ﻟﺮﻓﻴﻊ ﻓﻲ ﺣﻴﺎﺗﻬﻢ ﻟﺪﻧﻴﺎ‪! ،‬ﻟﺨﻠﻮ‪ 7‬ﻓﻲ ﻧﻌﻴﻢ ﺟﻨﺎﻧﻪ ﻓﻲ ﻟﺤﻴﺎ‪ 3‬ﻵﺧﺮ‪.3‬‬ ‫@ ﺗﺨﺎ‪ h‬ﻫﺆﻻ ﻷﻧﺒﻴﺎ !ﻟﺮﺳﻞ ﻟﻤﻜﺮﻣﻴﻦ ﻣﺜﻠﺔ ﻳﺤﺘﺬ‪ Z‬ﺑﻬﻢ‬ ‫‪204‬‬

‫ﻋﺪﻧﺎ ﻗﻄﺎ‪(6‬‬ ‫ﻫﺎ‪ 6‬ﻳﺤﻴﻰ ))ﻋﺪﻧﺎ‬ ‫ﺑﺬﻟﻚ ﻣﻦ ﻗﺒﻞ ﻟﻌﺪﻳﺪ ﻣﻦ ﻛﺒﺎ‪E E‬ﺟﺎ& ﻟﻌﻠﻢ‪ .‬ﻓﻔﻲ ﻟﻮﻻﻳﺎ` ﳌﺘﺤﺪ‪ 3‬ﺑﺸﻜﻞ ﺧﺎˆ‪،‬‬ ‫ﺻﺮ‪ l‬ﻟﻜﺜ ﻣﻦ ﻋﻠﻤﺎ ﻟﺒﻴﻮﻟﻮﺟﻴﺎ !ﻟﻜﻴﻤﻴﺎ ﳊﻴﻮﻳﺔ !ﻋﻠﻢ ﳊﻔﺮﻳﺎ` !ﻏﻫﺎ ﻣﻦ‬ ‫ﻟﻌﻠﻮ‪ A‬ﻷﺧﺮ‪ Z‬ﺑﺄ ﻟﺪ‪!E‬ﻳﻨﻴﺔ !ﺻﻠﺖ @ ﻃﺮﻳﻖ ﻣﺴﺪ!‪ ّ ! 7‬ﺻﻞ ﻟﻜﺎﺋﻨﺎ` ﳊﻴﺔ‬ ‫ﻟﺘﻄﻮ‪ `E‬ﻟﻌﻠﻤﻴﺔ ﺑﺄ ﻟﻜﻮ !ﻴﻊ ﻟﻜﺎﺋﻨﺎ` ﳊﻴﺔ ﻗﺪ‬ ‫ﻫﻮ ﳋﻠﻖ‪! .‬ﻟﻴﻮ‪ A‬ﺗﺆﻛﺪ ّ‬ ‫ُﺧﻠﻘﺖ ﻣﻦ ﻗﺒﻞ ﷲ ﺗﻌﺎ‪.‬‬ ‫ﻟﻘﺪ ﺗﻨﺎ!ﻟﻨﺎ ﻣﺴﺄﻟﺔ “ﻴﺎ‪ E‬ﻧﻈﺮﻳﺔ ﻟﺘﻄﻮ‪7! E‬ﻻﺋﻞ ﳋﻠﻖ ’ ﻣﻮﺿﻊ ﻛﺜ‪ 3‬ﻣﻦ‬ ‫ﻋﻤﺎﻟﻨﺎ‪! ،‬ﺳﻮ= ﻧُﻮﺻﻞ ‪h‬ﻟﻚ ’ ﻋﻤﺎ& ﺧﺮ‪! .Z‬ﻟﻜﻦ ﺑﺎﻟﻨﻈﺮ @ ﻷ”ﻴﺔ ﻟﺒﺎﻟﻐﺔ‬ ‫ﻟ• ﻳﻜﺘﺴﻴﻬﺎ ﻫﺬ ﳌﻮﺿﻮ ‪E‬ﻳﻨﺎ ﻧﻪ ﻣﻦ ﻟﻔﺎﺋﺪ‪@ 3‬ﻳﺮ‪ 7‬ﻣﻠﺨﺺ ﻟﺬﻟﻚ ’ ﻫﺬ ﳌﻮﺿﻊ‬ ‫ﻳﻀﺎ‪.‬‬

‫ﻻﻧﻬﻴﺎ‪ 6‬ﻟﻌﻠﻤﻲ ﻟﻠﻨﻈﺮﻳﺔ ﻟﺪ‪6‬ﻳﻨﻴﺔ‬

‫ﺑﺎﻟﺮﻏﻢ ﻣﻦ  ﻫﺬ‪ 8‬ﻟﻨﻈﺮﻳﺔ ﺗﻌﻮ‪ ’ 7‬ﺟﺬ!‪E‬ﻫﺎ @ ﻟﺘﺎ‪E‬ﻳﺦ ﻹﻏﺮﻳﻘﻲ ﻟﻘﺪﱘ‪،‬‬ ‫@ﻻ “ﺎ ﺷﻬﺪ` !ﺳﻊ ﻧﺘﺸﺎ‪— E‬ﺎ ’ ﻟﻘﺮ ﻟﺘﺎﺳﻊ ﻋﺸﺮ ‪ .‬ﻛﺎ ﻫﻢ ﺗﻄﻮ‪ E‬ﺷﻬﺪﺗﻪ‬ ‫ﻟﻨﻈﺮﻳﺔ ﻫﻮ ﺻﺪ!‪ E‬ﻛﺘﺎ; ﺗﺸﺎ‪E‬ﻟﺰ ‪!E7‬ﻳﻦ "ﺻﻞ ﻷﻧﻮ" ﻟﺬ ﺻﺪ‪ E‬ﻋﺎ‪.١٨٥٩ A‬‬ ‫’ ﻫﺬ ﻟﻜﺘﺎ; ﻳﻨﻜﺮ ‪!E7‬ﻳﻦ ‬ ‫ﻷﻧﻮ ﳌﺨﺘﻠﻔﺔ ﻋﻠﻰ ﻷ‪ kE‬ﻗﺪ‬ ‫ﺧﻠﻘﻬﺎ ﷲ‪ .‬ﻳﻘﻮ& ‪!E7‬ﻳﻦ  ﻴﻊ‬ ‫ﻟﻜﺎﺋﻨﺎ` ﳊﻴﺔ —ﺎ ﺟﺪ ﻣﺸﺘﺮ[‬ ‫!“ﺎ ﻗﺪ ﺗﻨﻮﻋﺖ !ﺧﺘﻠﻔﺖ ﺑﺴﺒﺐ‬ ‫ﺧﺘﻼﻓﺎ` ﻃﺎ‪E‬ﺋﺔ ﻣﺘﺪ‪E‬ﺟﺔ ﺗﺖ ﻋﻠﻴﻬﺎ‬ ‫ﻋ› ﻷ‪r‬ﻣﺎ‪.‬‬ ‫!ﻛﻤﺎ ﻳﻘﺮ ‪!E7‬ﻳﻦ ﻧﻔﺴﻪ‪ ،‬ﻓﺈ‬ ‫ﻧﻈﺮﻳﺘﻪ ﻻ ﺗﻘﻮ‪ A‬ﻋﻠﻰ  ﺣﻘﻴﻘﺔ ﻋﻠﻤﻴﺔ‬ ‫ﺷﺎ‪6‬ﻟﺰ ‪6‬ﻳﻦ‬ ‫‪207‬‬ ‫‪206‬‬

‫‪Ibrahim‬‬ ‫‪Lut,i Lut,‬‬ ‫‪a. s. a. s.‬‬

‫ﻧﻬﻴﺎ‪ 6‬ﻟ ّﺪ‪6‬ﻳﻨﻴﺔ‬ ‫ﻟﻘﺪ ﻇﻬﺮ` ﻟﻨﻈﺮﻳﺔ ﻟ ّﺪ‪!E‬ﻳﻨﻴﺔ‪ ،‬ﻳﻌ ﻧﻈﺮﻳﺔ ﻟﺘﻄﻮ‪ֲ E‬דﺪ=‬ ‫‪E‬ﻓﺾ ﻓﻜﺮ‪ 3‬ﳋﻠﻖ‪ ،‬ﺑﻴﺪ “ﺎ Ÿ ﺗﻨﺠﺢ ’ ‪h‬ﻟﻚ‪ُ! ،‬ﻋﺘ›` žﺮ‪7‬‬ ‫ﺳﻔﺴﻄﺔ ﺧﺎ‪E‬ﺟﺔ ﻋﻦ ﻧﻄﺎ‪ u‬ﻟﻌﻠﻢ‪! .‬ﻫﺬ‪ 8‬ﻟﻨﻈﺮﻳﺔ ﺗ ّﺪﻋﻲ ‬ ‫ﻟﻜﺎﺋﻨﺎ` ﳊﻴﺔ ﺗﻮﻟﺪ` ﺑﻄﺮﻳﻖ ﳌﺼﺎ‪7‬ﻓﺔ ﻣﻦ ﻟﻜﺎﺋﻨﺎ` ﻏ ﳊﻴﺔ‪،‬‬ ‫!ﻗﺪ ﰎ ‪7E‬ﻫﺎ !ﻧﻘﻀﻬﺎ ﺑﻌﺪ  ّ ﺛﺒﺖ ﻟﻌﻠﻢ  ّ ﻟﻜﻮ !ﻟﻜﺎﺋﻨﺎ`‬ ‫ﳊﻴﺔ ﲢﺘﻮ ﻋﻠﻰ ﻧﻈﻤﺔ ﻏﺎﻳﺔ ’ ﻹﻋﺠﺎ‪! .r‬ﻋﻠﻰ ﻫﺬ ﻟﻨﺤﻮ ﺛﺒﺖ‬ ‫ﻟﻌﻠﻢ ﻛﺬﻟﻚ  ﷲ ﺗﻌﺎ ﻫﻮ ﺧﺎﻟﻖ ﻟﻜﻮ !ﺧﺎﻟﻖ ﻴﻊ ﻟﻜﺎﺋﻨﺎ`‬ ‫ﳊﻴﺔ‪.‬‬ ‫!ﻫﺬ‪ 8‬ﻟﻨﻈﺮﻳﺔ ﻻ ﺗﻘﻮ‪ A‬ﺳﻮ‪ Z‬ﻋﻠﻰ ﻣﻨﺎﻗﻀﺔ ﳊﻘﺎﺋﻖ ﻟﻌﻠﻤﻴﺔ‬ ‫!ﻷﻛﺎ‪h‬ﻳﺐ ﻟ• ﺗﺮﺗﺪ ﻟﺒﺎ‪ Q‬ﻟﻌﻠﻢ !ﻠﺔ ﻣﻦ ﻟﺘﺰﻳﻴﻔﺎ`‪! ،‬ﻗﺪ ﰎ‬ ‫ﻟﻘﻴﺎ‪¢ A‬ﻤﻠﺔ !ﺳﻌﺔ ﻋﻠﻰ ﻧﻄﺎ‪ u‬ﻟﻌﺎŸ ﻟﻜﻲ ﺗﺒﻘﻰ ﻫﺬ‪ 8‬ﻟﻨّﻈﺮﻳﺔ ﻗﺎﺋﻤﺔ‬ ‫ﻋﻠﻰ ﻗﺪﻣﻬﺎ‪ ،‬ﻏ  ﻫﺬ‪ 8‬ﳊﻤﻠﺔ Ÿ ﺗﺘﻤﻜﻦ ﻣﻦ @ﺧﻔﺎ ﳊﻘﻴﻘﺔ‪.‬‬ ‫ﻟﻘﺪ ﺗﻌﺎﻟﺖ ﻷﺻﻮ` ﺧﻼ& ﻟﺜﻼﺛﲔ ﺳﻨﺔ ﳌﺎﺿﻴﺔ ’ ‪7‬ﻧﻴﺎ‬ ‫ﻟﻌﻠﻢ ﺗﺒﻴّﻦ ﺑﺄ ﻧﻈﺮﻳﺔ ﻟﺘﻄﻮ‪ E‬ﲤﺜﻞ ﻛ› ﺧﺪﻳﻌﺔ ’ ﺗﺎ‪E‬ﻳﺦ ﻟﻌﻠﻢ‪! .‬ﻗﺪ‬ ‫ﻋﺘﺒﺎ‪ E‬ﻣﻦ ﻋﺎ‪١٩٨٠ A‬‬ ‫ﺛﺒﺘﺖ ﻷ‪¢‬ﺎ‪ i‬ﻟ• ﺟﺮﻳﺖ ﺑﺸﻜﻞ ﺧﺎˆ ً‬ ‫ﻟﺼﺤﺔ‪! ،‬ﻗﺪ ﰎ ﻟﺘﺼﺮﻳﺢ‬ ‫ﺑﺄ ّ ﻹ‪7‬ﻋﺎ ` ﻟ ّﺪ‪!E‬ﻳﻨﻴﺔ ﻋﺎ‪E‬ﻳﺔ ﲤﺎﻣﺎ ﻣﻦ ّ‬ ‫‪206‬‬

‫ﻋﺪﻧﺎ ﻗﻄﺎ‪(6‬‬ ‫ﻫﺎ‪ 6‬ﻳﺤﻴﻰ ))ﻋﺪﻧﺎ‬ ‫ﻫﺬ‪ 8‬ﻟﻨﻈﺮﻳﺔ ﺗﻜﻮ ﳌﺎ‪ 37‬ﳊﻴﺔ ﻗﺪ ﻧﺸﺄ` ﻣﻦ ﻣﺎ‪ 37‬ﻏ ﺣﻴﺔ ﻧﺘﻴﺠﺔ ﻟﻠﻌﺪﻳﺪ ﻣﻦ‬ ‫ﳌﺼﺎ‪7‬ﻓﺎ`‪! ،‬ﻣﻦ ﳌﺆﻛﺪ  ﻫﺬ ﻟﺰﻋﻢ ﻻ ﻳﺘﻮﻓﻖ ﻣﻊ ﺑﺴﻂ ﻗﻮﻋﺪ ﻋﻠﻢ ﻷﺣﻴﺎ ‪.‬‬

‫ﻟﺤﻴﺎ ﺗﻨﺸﺄ ﻣﻦ ﻟﺤﻴﺎ ‬

‫’ ﻫﺬ ﻟﻜﺘﺎ;‪ Ÿ ،‬ﻳﺘﻄﺮ‪!E7 u‬ﻳﻦ @ ﺻﻞ ﳊﻴﺎ‪ .3‬ﻓﻘﺪ ﻛﺎ ﻟﻔﻬﻢ ﻟﺒﺪﺋﻲ‬ ‫ﳊﻘﻴﻘﺔ ﳊﻴﺎ‪ ’ 3‬ﻋﺼﺮ‪ 8‬ﻳﻌﺘﻤﺪ ﻋﻠﻰ ﻹﻓﺘﺮ‪ k‬ﺑﺄ ﻟﻜﺎﺋﻨﺎ` ﳊﻴﺔ ‪ `h‬ﺑﻨﻴﺎ`‬ ‫ﺑﺴﻴﻄﺔ ﺟﺪ‪ .¥‬ﻟﻘﺪ ﻻﻗﺖ ﻧﻈﺮﻳﺔ ﻟﻨﺸﻮ ﻟﺘﻠﻘﺎﺋﻲ ﻟ• ﻧﺘﺸﺮ` ’ ﻟﻘﺮ! ﻟﻮﺳﻄﻰ‪،‬‬ ‫!ﻟ• ﺗﻘﻮ&  ﳌﻮ‪ 7‬ﻏ ﳊﻴﺔ ﲡﻤﻌﺖ ﻣﻦ ﺗﻠﻘﺎ ﻧﻔﺴﻬﺎ ﻟﺘﺸﻜﻞ ﻛﺎﺋﻦ ﺣﻲ‪،‬‬ ‫‪!E‬ﺟ§ !ﺳﻌ§ ’ ‪h‬ﻟﻚ ﻟﺰﻣﻦ‪ .‬ﻣﻦ ﻻﻋﺘﻘﺎ‪ `7‬ﻟ• ﻧﺘﺠﺖ ﻋﻦ ﻫﺬ‪ 8‬ﻟﻨﺘﻴﺠﺔ ﻫﻲ‬ ‫ ﳊﺸﺮ` ﺗﻨﺸﺄ ﻋﻦ ﺑﻘﺎﻳﺎ ﻟﻄﻌﺎ‪ ! ،A‬ﳉﺮ‪ h‬ﺗﺄ© ﻣﻦ ﻟﻘﻤﺢ‪ .‬ﻫﻨﺎ ¨ﺪ‪ E‬ﺑﻨﺎ ‬ ‫ﻧﺘﻌﺮ‪ k‬ﻟﺘﺠﺮﺑﺔ ﻣﻀﺤﻜﺔ ﻗﺎ‪ֲ A‬דﺎ ﻟﺒﻌﺾ‪ ،‬ﺣﻴﺚ ﰎ !ﺿﻊ ﺑﻌﺾ ﻟﻘﻤﺢ ﻋﻠﻰ ﻗﻄﻌﺔ‬ ‫!ﺳﺨﺔ ﻣﻦ ﻟﻘﻤﺎ¬‪! ،‬ﻛﺎ ﳌﻨﺘﻈﺮ  «ﺮ‪ y‬ﺟﺮ‪ ¥h‬ﺑﻌﺪ ﺑﺮﻫﺔ ﻣﻦ ﻟﺰﻣﻦ‪.‬‬ ‫!ﻣﻦ ﳌﻨﻄﻠﻖ ‪h‬ﺗﻪ ﻛﺎ ﻳﻌﺘﻘﺪ  ﻟﺪﻳﺪ ®ﺮ‪ y‬ﻣﻦ ﻟﻠﺤﻢ؛ @ﻻ ﻧﻪ Ÿ ﻳﻠﺒﺚ‬ ‫ﻟﻌﻠﻢ  ﺛﺒﺖ  ﻟﺪﻳﺪ ﻻ ®ﺮ‪ y‬ﻣﻦ ﻟﻠﺤﻢ ﺑﺸﻜﻞ ﺗﻠﻘﺎﺋﻲ‪@! ،‬ﳕﺎ ¯ﻤﻠﻬﺎ ﻟﺬﺑﺎ;‬ ‫ﺑﺸﻜﻞ ﻳﺮﻗﺎﻧﺎ` ﻻ ﺗﺮ‪ Z‬ﺑﺎﻟﻌﲔ ﳌﺠﺮ‪.37‬‬ ‫ﻛﺎ ﻫﺬ ﻻﻋﺘﻘﺎ‪ 7‬ﺳﺎﺋﺪ‪ ’ ¥‬ﻟﺰﻣﻦ ﻟﺬ ﻛﺘﺐ ﻓﻴﻪ ‪!E7‬ﻳﻦ ﻛﺘﺎ; "ﺻﻞ‬ ‫ﻷﻧﻮ" ‪ ،‬ﻓﻘﺪ ﻛﺎ ﻳﻌﺘﻘﺪ ﺑﺄ ﻟﺒﻜﺘﺮﻳﺎ ﺟﺎ ` @ ﻟﻮﺟﻮ‪ 7‬ﻣﻦ ﻣﺎ‪ 37‬ﻏ ﺣﻴﺔ !ﻛﺎ‬ ‫ﻫﺬ ﻻﻋﺘﻘﺎ‪ 7‬ﻣﻘﺒﻮ ﻋﻠﻤﻴ§‪.‬‬ ‫Ÿ ﻳﻄﻞ ﻟﻮﻗﺖ ﺣ‪ ²‬ﻋﻠﻦ ﺑﺎﺳﺘﻮ‪ E‬ﻧﺘﺎﺋﺞ ‪E7‬ﺳﺎﺗﻪ ﻟﻄﻮﻳﻠﺔ !‪¢‬ﺎﺛﻪ ﻟﻜﺜ‪3‬‬ ‫ﻟ• ﺗﺪﺣﺾ ﺳﺎ‪ Q‬ﻧﻈﺮﻳﺔ ‪!E7‬ﻳﻦ‪ .‬ﻗﺎ& ﺑﺎﺳﺘﻮ‪³ ’ E‬ﺎﺿﺮﺗﻪ ﻟ• ﻋﻠﻦ ﻓﻴﻬﺎ ﻋﻦ‬ ‫ﻧﺘﺼﺎ‪E‬ﺗﻪ ’ ﻟﺴﻮ‪E‬ﺑﻮ ﻋﺎ‪:١٨٦٤ A‬‬ ‫"ﻻ ﳝﻜﻦ  ﺗﺴﺘﻔﻴﻖ ﻧﻈﺮﻳﺔ ﻟﻨﺸﻮ ﻟﺘﻠﻘﺎﺋﻲ ﻣﻦ ﻟﻀﺮﺑﺔ ﻟﺼﺎﻋﻘﺔ ﻟ• ﺻﺎﺑﺘﻬﺎ‬ ‫‪٢٠‬‬ ‫ֲדﺎ ﻫﺬ‪ 8‬ﻟﺘﺠﺮﺑﺔ ﻟﺒﺴﻴﻄﺔ‪".‬‬ ‫ﻗﺎ!‪ A‬ﳌﺪﻓﻌﻮ ﻋﻦ ﻟﻨﻈﺮﻳﺔ ﻟﺪ‪!E‬ﻳﻨﻴﺔ ﻛﺘﺸﺎﻓﺎ` ﺑﺎﺳﺘﻮ‪ E‬ﻟﻮﻗﺖ ﻃﻮﻳﻞ‪@ .‬ﻻ‬

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‫ﺳـﺮ ﻻﺑﺘﻼ[‬ ‫ّ‬ ‫ﺛﺎﺑﺘﺔ‪ ،‬ﺑﻞ @“ﺎ žﺮ‪@" 7‬ﻓﺘﺮ‪ ."k‬ﻋﻼ!‪ 3‬ﻋﻠﻰ ‪h‬ﻟﻚ‪ ،‬ﻳﻌﺘﺮ= ‪!E7‬ﻳﻦ ’ ﻓﺼﻞ ﻣﻄﻮ&‬ ‫ﻣﻦ ﻛﺘﺎ; ﺑﻌﻨﻮ "ﳌﺼﺎﻋﺐ ﻟ• ﺗﻮﺟﻬﻬﺎ ﻟﻨﻈﺮﻳﺔ"  ﻟﻨﻈﺮﻳﺔ ﺗﺘﻬﺎ!‪ Z‬ﻣﺎ‪ A‬ﻟﻌﺪﻳﺪ‬ ‫ﻣﻦ ﻷﺳﺌﻠﺔ ﳊﺮﺟﺔ‪.‬‬ ‫ﻋﻘﺪ ‪!E7‬ﻳﻦ ﻣﺎﻟﻪ ﻋﻠﻰ ﻻﻛﺘﺸﺎﻓﺎ` ﻟﻌﻠﻤﻴﺔ ﻟ• ﻛﺎ ﻳﻈﻦ “ﺎ ﺳﺘﺰﻳﻞ‬ ‫ﻟﻌﻘﺒﺎ` ﻟ• ﺗﻮﺟﻬﻬﺎ ﻧﻈﺮﻳﺘﻪ‪@ ،‬ﻻ  ﻣﺎ ﺛﺒﺘﺘﻪ ﻫﺬ‪ 8‬ﻻﻛﺘﺸﺎﻓﺎ` ﺟﺎ ﻋﻜﺲ ﻣﺎ‬ ‫ﲤﻨﺎ‪ 8‬ﻟﺮﺟﻞ‪.‬‬ ‫!ﺗﻈﻬﺮ ﻫﺰﳝﺔ ‪!E7‬ﻳﻦ ﻣﺎ‪ A‬ﻟﻌﻠﻢ ﳊﺪﻳﺚ ﻣﻦ ﺧﻼ& ﺛﻼ‪ i‬ﻧﻘﺎ‪E C‬ﺋﻴﺴﻴﺔ‪:‬‬ ‫‪ Ÿ-١‬ﺗﺘﻤﻜﻦ ﻫﺬ‪ 8‬ﻟﻨﻈﺮﻳﺔ ﺑﺄ !ﺳﻴﻠﺔ ﻣﻦ ﻟﻮﺳﺎﺋﻞ  ﺗﻔﺴﺮ ﻛﻴﻒ ﻧﺸﺄ`‬ ‫ﳊﻴﺎ‪ 3‬ﻋﻠﻰ !ﺟﻪ ﻷ‪.kE‬‬ ‫‪-٢‬ﻻ ﻳﻮﺟﺪ  ﻛﺘﺸﺎ= ﻋﻠﻤﻲ ﻳﺪ& ﻋﻠﻰ ﻗﺪ‪" 3E‬ﻟﺘﻘﻨﻴﺎ` ﻟﺘﻄﻮ‪E‬ﻳﺔ" ﻟ•‬ ‫ﺗﻔﺘﺮﺿﻬﺎ ﻟﻨﻈﺮﻳﺔ ﻋﻠﻰ ﻟﺘﻄﻮ‪  ’ E‬ﺣﺎ& ﻣﻦ ﻷﺣﻮ&‪.‬‬ ‫‪-٣‬ﻣﺎﻳﺜﺒﺘﻪ ﻟﺴﺠﻞ ﻹﺣﺎﺛﻲ ﻫﻮ ﻋﻜﺲ ﻻ‪7‬ﻋﺎ ` ﻟ• ﺗﻘﻮ‪ A‬ﻋﻠﻴﻬﺎ ﻧﻈﺮﻳﺔ‬ ‫ﻟﺘﻄﻮ‪.E‬‬ ‫ﺳﻨﻨﺎﻗﺶ ’ ﻫﺬ ﻟﻔﺼﻞ ﻫﺬ‪ 8‬ﻟﻨﻘﺎ‪ C‬ﻟﺜﻼ‪ i‬ﻟﺮﺋﻴﺴﻴﺔ‪:‬‬

‫ﻟﻌﻘﺒﺔ ﻷﻟﻰ ﻟﺘﻲ ﻟﻢ ﺗﺬﻟﻞ‪ :‬ﺻﻞ ﻟﺤﻴﺎ ‬

‫ﺗﻘﻮ& ﻧﻈﺮﻳﺔ ﻟﺘﻄﻮ‪  E‬ﻴﻊ ﻟﻜﺎﺋﻨﺎ` ﳊﻴﺔ ﻗﺪ ﺗﻄﻮ‪ `E‬ﻋﻦ ﺧﻠﻴﺔ !ﺣﻴﺪ‪3‬‬ ‫ﻇﻬﺮ` ﻋﻠﻰ ﺳﻄﺢ ﻷ‪ kE‬ﻟﺒﺪﺋﻴﺔ ﻣﻨﺬ ‪ ٣,٨‬ﻣﻼﻳﲔ ﺳﻨﺔ‪! .‬ﻟﻜﻦ ﻛﻴﻒ ﳝﻜﻦ‬ ‫ﳋﻠﻴﺔ !ﺣﻴﺪ‪  3‬ﻳﻨﺸﺄ ﻋﻨﻬﺎ ﳌﻼﻳﲔ ﻣﻦ ﻷﻧﻈﻤﺔ !ﻷﻧﻮ ﳊﻴﺔ؟ !@‪ h‬ﻛﺎ ﻫﺬ‬ ‫ﻟﺘﻄﻮ‪ E‬ﻗﺪ ﺣﺪ‪ i‬ﻓﻌ ً‬ ‫ﻼ ﻓﻠﻤﺎ‪ Ÿ h‬ﺗﻈﻬﺮ ﻋﻼﺋﻤﻪ ’ ﻟﺴﺠﻼ` ﻹﺣﺎﺛﻴﺔ ‪ ،‬ﻫﺬ ﺳﺆ& Ÿ‬ ‫ﺗﺘﻤﻜﻦ ﻟﻨﻈﺮﻳﺔ ﻹﺟﺎﺑﺔ ﻋﻠﻴﻪ‪@ .‬ﻻ  ﻟﺴﺆ& ﻷ!& ﻟﺬ ﺑﻘﻲ ﻳﻮﺟﻪ ﻫﺬ‪ 8‬ﻟﻨﻈﺮﻳﺔ‪،‬‬ ‫ﻟ• Ÿ ﲡﺪ ﺟﻮﺑﺎ ﻋﻠﻴﻪ ﺣ‪ ²‬ﻵ‪ ،‬ﻫﻮ ﻛﻴﻒ ﻧﺸﺄ` "ﳋﻠﻴﺔ ﻷ!"‪.‬‬ ‫ﺗﻔﺴﺮ ﻧﻈﺮﻳﺔ ﻟﺘﻄﻮ‪ ،E‬ﻟ• ﻻ ﺗﻌﺘﺮ= ﺑﺎﳋﻠﻖ !ﻻ ﺗﻘﺒﻞ ﺑﻮﺟﻮ‪ 7‬ﺧﺎﻟﻖ‪ ،‬ﻧﺸﻮ ‬ ‫ﳋﻠﻴﺔ ﻷ! ﻋﻠﻰ “ﺎ ﺗﺖ ﻋﻦ ﻃﺮﻳﻖ ﻟﺼﺪﻓﺔ ﻟ• ﺗﺘﻀﻤﻨﻬﺎ ﻗﻮﻧﲔ ﻟﻄﺒﻴﻌﺔ‪ .‬ﺣﺴﺐ‬ ‫‪208‬‬

‫ﻋﺪﻧﺎ ﻗﻄﺎ‪(6‬‬ ‫ﻫﺎ‪ 6‬ﻳﺤﻴﻰ ))ﻋﺪﻧﺎ‬ ‫ﳊﻘﻴﻘﺔ ’ ﻣﻘﺎﻟﺔ ﻧﺸﺮִדﺎ žﻠﺔ "ﻷ‪ "kE‬ﻋﺎ‪:١٩٩٨ A‬‬ ‫"ﻫﺎ ‪¹‬ﻦ ﻟﻴﻮ‪ A‬ﻧﻐﺎ‪ E7‬ﻟﻘﺮ ﻟﻌﺸﺮﻳﻦ ‪  !7‬ﻧﺘﻤﻜﻦ ﻣﻦ ﺣﻞ ﳌﺸﻜﻠﺔ ﻟ•‬ ‫‪٢٤‬‬ ‫ﺑﺪﻧﺎ ﻟﻘﺮ ﻣﻌﻬﺎ !ﻫﻲ ‪ :‬ﻛﻴﻒ ﺑﺪ` ﳊﻴﺎ‪ 3‬ﻋﻠﻰ ﻷ‪kE‬؟"‬

‫ﻟﺒﻨﻴﺔ ﻟﻤﻌﻘﺪ ﻟﻠﺤﻴﺎ ‬

‫ﻟﺴﺒﺐ ﻟﺮﺋﻴﺴﻲ ﻟﺬ !ﻗﻊ ﻧﻈﺮﻳﺔ ﻟﺘﻄﻮ‪ ’ E‬ﻣﺄ‪" ur‬ﻛﻴﻒ ﺑﺪ` ﳊﻴﺎ‪"3‬‬ ‫ﻫﻮ  ﻟﻜﺎﺋﻨﺎ` ﳊﻴﺔ‪ ،‬ﺣ‪ ²‬ﻟﺒﺴﻴﻄﺔ ﻣﻨﻬﺎ‪ ،‬ﺗﻨﻄﻮ ﻋﻠﻰ ﺑﻨﻴﺎ` ’ ﻏﺎﻳﺔ ﻟﺘﻌﻘﻴﺪ‪.‬‬ ‫ﻓﺎﳋﻠﻴﺔ ﻟﻮﺣﺪ‪ 3‬ﻣﻦ ﻟﻜﺎﺋﻦ ﳊﻲ ﻛﺜﺮ ﺗﻌﻘﻴﺪ‪ ¥‬ﻣﻦ  ﻣﻨﺘﺞ ﺗﻘ ﺻﻨﻌﺘﻪ ﻳﺪ ﻟﺒﺸﺮ‪.‬‬ ‫ﻓﺤ‪ ²‬ﻳﻮﻣﻨﺎ ﻫﺬ ﻻ ﳝﻜﻦ ﻷ ‪º‬ﺘ› ﻛﻴﻤﻴﺎﺋﻲ ﻣﻬﻤﺎ ﺑﻠﻐﺖ ‪E7‬ﺟﺔ ﺗﻄﻮ‪  8E‬ﻳﻨﺠﺢ ’‬ ‫ﺗﺮﻛﻴﺐ ﺧﻠﻴﺔ ﺣﻴﺔ ﻣﻦ ﺧﻼ& ﲡﻤﻴﻊ ﻋﺪ‪ 7‬ﻣﻦ ﳌﻮ‪ 7‬ﻟﻌﻀﻮﻳﺔ ﻣﻊ ﺑﻌﻀﻬﺎ‪.‬‬ ‫@ ﻟﻈﺮ!= ﳌﻄﻠﻮ; ﺗﻮﻓﺮﻫﺎ ﻟﺘﺮﻛﻴﺐ ﺧﻠﻴﺔ ﺣﻴﺔ ﻫﻲ ﻛﺜﺮ ﺑﻜﺜ ﻣﻦ ‬ ‫ﺗُﻌﺮ‪ .k‬ﻓﺈﻣﻜﺎﻧﻴﺔ ﺗﺮﻛﻴﺐ ﺣﺪ ﻟ›!ﺗﻴﻨﺎ` ﻟ• ﺗﻌﺘ› ﺣﺠﺮ ﻷﺳﺎ‪ ’ Q‬ﳋﻠﻴﺔ ﺑﺸﻜﻞ‬ ‫ﻋﺸﻮﺋﻲ ﻫﻲ ‪! ١٠٩٥٠ @ ١‬ﻫﺬ ﺑﺎﻟﻨﺴﺒﺔ ﻟ›!ﺗﲔ ﻣﻜﻮ ﻣﻦ ‪» ٥٠٠‬ﺾ ﻣﻴ؛‬ ‫!’ ﻟﺮﻳﺎﺿﻴﺎ` ﻳﻌﺘ›  ﺣﺘﻤﺎ& ﺻﻐﺮ ﻣﻦ ‪ ١٥٠‬ﻣﺴﺘﺤﻴﻼً!‬ ‫@ ﺟﺰ ﻟـ ‪ DNA‬ﻟﺬ ﻳﺘﻮﺟﺪ ’ ﻧﻮ‪ 3‬ﳋﻠﻴﺔ !ﻟﺬ «ﺰ ﳌﻌﻠﻮﻣﺎ`‬ ‫ﻟﻮ‪E‬ﺛﻴﺔ‪ ،‬ﻫﻮ ’ ﺣﺪ ‪h‬ﺗﻪ ﺑﻨﻚ ﻣﻌﻠﻮﻣﺎ` ﻣﻌﺠﺰ‪ .‬ﻓﻠﻮ  ﳌﻌﻠﻮﻣﺎ` ﳌﺸﻔﺮ‪’ 3‬‬ ‫! ﻟﻄﻔﺮ‪ I‬ﻟﻮ‪6‬ﺛﻴﺔ ﻻ ﳝﻜﻦ ﺑﺄ… ﺣﺎ" ﻣﻦ‬ ‫ﻷﺣﻮ"   ﺗﻈﻴﻒ ﻣﻌﻠﻮﻣﺎ‪ I‬ﺟﺪﻳﺪ ﻟـ‬ ‫‪ : DNA‬ﻓﺎﻷﺟﺰ[ ﻟ™ ﺗﻜﻮ ﳌﻌﻠﻮﻣﺎ‪I‬‬ ‫ﳉﻴﻨﻴﺔ ﻋﻨﺪﻣﺎ ﺗŸ‪ L‬ﻣﻦ ﻣﺎﻛﻨﻬﺎ !ﻣﺎ  žﺪ ﺎ‬ ‫ﺧﺮ‪  k‬ﺗﻨﺘﻘﻞ !¡ ﻗﺴﻢ ‪Q‬ﺧﺮ ﻣﻦ ﻟـ ‪،DNA‬‬ ‫ﻓﺎﻟﻄﻔﺮ‪ I‬ﻟﻮ‪6‬ﺛﻴﺔ ﻻ ﳝﻜﻦ ﺑﺪ  ﺗﻜﺴﺐ‬ ‫ﻟﻜﺎﺋﻦ ﳊﻲ ﻋﻀﻮ ﺟﺪﻳﺪ   ﲤﻨﺤﻪ ﺧﺎﺻﻴﺔ‬ ‫!ﺿﺎﻓﻴﺔ‪ .‬ﻣﺎ žﺪ ﻣﻦ ﺟﺮ[ ﻟﻄﻔﺮ‪ I‬ﻟﻮ‪6‬ﺛﻴﺔ‬ ‫ﻣﻮ‪ 6‬ﻏ‪ ¥‬ﻋﺎﻳﺔ ﻛﺄ ‪¤‬ﺮ• ﻟﺮﺟﻞ ﻣﻦ ﻟﻈﻬﺮ ‬ ‫‪¤‬ﺮ• ﻷ‪ h‬ﻣﻦ ﻟﺒﻄﻦ‪.‬‬

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‫ﺳـﺮ ﻻﺑﺘﻼ[‬ ‫ّ‬ ‫ ﻣﺎﺟﺎ ﺑﻪ ﺑﺎﺳﺘﻮ‪ E‬ﺑﺎﻹﺿﺎﻓﺔ @ ﻣﺎ ﻛﺸﻒ ﻋﻨﻪ ﻟﺘﻘﺪ‪ A‬ﻟﻌﻠﻤﻲ ﻣﻦ ﻟﺒﻨﻴﺔ ﳌﻌﻘﺪ‪3‬‬ ‫ﳋﻠﻴﺔ ﳌﺎ‪ 37‬ﳊﻴﺔ‪ ،‬ﺑﻘﻴﺎ ﻓﻜﺮ‪! 3‬ﺟﻮ‪ 7‬ﳊﻴﺎ‪ 3‬ﻋﻠﻰ ﺳﻄﺢ ﻷ‪ kE‬ﻋﻦ ﻃﺮﻳﻖ ﻟﺼﺪﻓﺔ ’‬ ‫ﻣﺄ‪ Ÿ ur‬ﺗﺴﺘﻄﻊ ﳋﺮ!‪ y‬ﻣﻨﻪ‪.‬‬

‫ﻟﻤﺤﺎﻻ‪ I‬ﻟﻌﺎﺟﺰ ﻓﻲ ﻟﻘﺮ ﻟﻌﺸﺮﻳﻦ‬

‫@ !& ﻣﻦ ﺗﺒ‪ Á‬ﻣﻮﺿﻮ ﻣﻨﺸﺄ ﳊﻴﺎ‪ ’ 3‬ﻟﻘﺮ ﻟﻌﺸﺮﻳﻦ ﻛﺎ ﻟﺘﻄﻮ‪E‬‬ ‫ﳌﺸﻬﻮ‪ E‬ﻟﻜﺴﻨﺪ‪! E‬ﺑﺎ‪E‬ﻳﻦ‪ .‬ﺗﻘﺪ‪ A‬ﻫﺬ ﻟﻌﺎŸ ﺑﺎﻟﻌﺪﻳﺪ ﻣﻦ ﻵ‪ E‬ﻟﻌﻠﻤﻴﺔ ’‬ ‫ﻟﺜﻼﺛﻴﻨﻴﺎ` ﻣﻦ ‪h‬ﻟﻚ ﻟﻘﺮ‪ ،‬ﺣﺎ!& ﻣﻦ ﺧﻼ—ﺎ @ﺛﺒﺎ` @ﻣﻜﺎﻧﻴﺔ ﺗﻄﻮ‪ E‬ﺧﻠﻴﺔ ﻟﻜﺎﺋﻦ‬ ‫ﳊﻲ ﻋﻦ ﻃﺮﻳﻖ ﻟﺼﺪﻓﺔ‪@ .‬ﻻ  ‪E7‬ﺳﺎﺗﻪ Ÿ ﺗﻨﺘﻪ @ﻻ ﺑﺎﻟﻔﺸﻞ‪ ،‬ﳑﺎ ﺣﺪ ﺑﺄ!ﺑﺮﻳﻦ‬ ‫ﺗﻘﺪﱘ ﻻﻋﺘﺮ= ﻟﺘﺎ‪ " :Ä‬ﻟﻸﺳﻒ‪ ،‬ﺑﻘﻴﺖ ﻣﺸﻜﻠﺔ ﻣﻨﺸﺄ ﳋﻠﻴﺔ ﻷ! ﻛﺜﺮ ﻟﻨﻘﺎ‪C‬‬ ‫‪٢١‬‬ ‫ﻏﻤﻮﺿ§ ’ ‪E7‬ﺳﺔ ﺗﻄﻮ‪ E‬ﻷﻧﻈﻤﺔ ﳊﻴﺔ"‪.‬‬ ‫»ﻞ ﻟﺘﻄﻮ‪E‬ﻳﻮ ﺑﻌﺪ !ﺑﺮﻳﻦ ﻣﺴﺆ!ﻟﻴﺔ ﺣﻞ ﻣﺸﻜﻠﺔ ﻣﻨﺸﺄ ﳊﻴﺎ‪! .3‬ﻛﺎ ﻛﺜﺮ‬ ‫ﻫﺬ‪ 8‬ﻟﺘﺠﺎ‪ ;E‬ﺷﻬﺮ‪ 3‬ﺗﻠﻚ ﻟ• ﻗﺎ‪ֲ A‬דﺎ ﻟﻜﻴﻤﻴﺎﺋﻲ ﻷﻣﺮﻳﻜﻲ ﺳﺘﺎﻧﻠﻲ ﻣﻴﻠﻠﺮ ﻋﺎ‪A‬‬ ‫‪ .١٩٥٣‬ﻗﺎ‪ A‬ﻫﺬ ﻟﻌﺎŸ ﺑﺪﻣﺞ ﻋﺪ‪ 7‬ﻣﻦ ﻟﻐﺎ‪ `r‬ﻟ• ﻳﻔﺘﺮ‪“ k‬ﺎ ﻛﺎﻧﺖ ﻣﻮﺟﻮ‪37‬‬ ‫’ ﳌﻨﺎ‪ Å‬ﻟﺒﺪﺋﻲ ﻟﻸ‪! ،kE‬ﺿﺎ= @ﻟﻴﻬﺎ ﻣﻘﺪ‪ E‬ﻣﻦ ﻟﻄﺎﻗﺔ‪ .‬ﻣﻦ ﺧﻼ& ﻫﺬ‪ 8‬ﻟﺘﺠﺮﺑﺔ‬ ‫ﲤﻜﻦ ﻣﻴﻠﻠﺮ ﻣﻦ ﺗﺮﻛﻴﺐ ﻋﺪ‪ 7‬ﻣﻦ ﳊﻤﻮ‪ k‬ﻷﻣﻴﻨﻴﺔ )ﳉﺰﻳﺌﺎ` ﻟﻌﻀﻮﻳﺔ( ﻟ• ﺗﺘﻮﺟﺪ‬ ‫’ ﺗﺮﻛﻴﺐ ﻟ›!ﺗﻴﻨﺎ`‪.‬‬ ‫@ﻻ ﻧﻪ Ÿ ﲤﺾ ﻋﺪ‪ 3‬ﺳﻨﻮ` ﺣ‪ ²‬ﺛﺒﺖ ﺑﻄﻼ ﻫﺬ‪ 8‬ﻟﻨﻈﺮﻳﺔ‪ ،‬ﻟ• ﻛﺎﻧﺖ ﺗﻌﺘ›‬ ‫ﺧﻄﻮ‪E 3‬ﺋﺪ‪ ’ 3‬ﺗﻘﺪ‪ A‬ﻧﻈﺮﻳﺔ ﻟﺘﻄﻮ‪ ،E‬ﻓﺎﳌﻨﺎ‪ Å‬ﻟﺬ ﺳﺘﺨﺪ‪ ’ A‬ﻫﺬ‪ 8‬ﻟﺘﺠﺮﺑﺔ ﻛﺎ‬ ‫‪٢٢‬‬ ‫‪º‬ﺘﻠﻔ§ ﺟﺪ‪ ¥‬ﻋﻦ ﻟﻈﺮ!= ﻷ‪E‬ﺿﻴﺔ ﳊﻘﻴﻘﻴﺔ‪.‬‬ ‫!ﺑﻌﺪ ﻓﺘﺮ‪ 3‬ﻣﻦ ﻟﺼﻤﺖ ﻋﺘﺮ= ﻣﻴﻠﻠﺮ  ﳌﻨﺎ‪ Å‬ﻟﺬ ﺳﺘﺨﺪﻣﻪ ’ ﲡﺮﺑﺘﻪ‬ ‫‪٢٣‬‬ ‫ﻛﺎ ﻏ ﺣﻘﻴﻘﻴ§‪.‬‬ ‫ﻟﻘﺪ ﺑﺎ ` ﻴﻊ ‪³‬ﺎ!ﻻ` ﻟﺘﻄﻮ‪E‬ﻳﲔ ’ @ﺛﺒﺎ` ﻧﻈﺮﻳﺘﻬﻢ ’ ﻟﻘﺮ ﻟﻌﺸﺮﻳﻦ‬ ‫ﺑﺎﻟﻔﺸﻞ‪ .‬ﻳﻌﺘﺮ= ﻟﻌﺎŸ ﳉﻴﻮﻟﻮﺟﻲ ﺑﺎ‪ 7‬ﻣﻦ ﻣﻌﻬﺪ ﺳﻜﺮﻳﺒﺲ ’ ﺳﺎﻧﺖ ﻳﺎﻏﻮ ֲדﺬ‪8‬‬ ‫‪210‬‬

‫ﻋﺪﻧﺎ ﻗﻄﺎ‪(6‬‬ ‫ﻫﺎ‪ 6‬ﻳﺤﻴﻰ ))ﻋﺪﻧﺎ‬ ‫ﻟﻄﺒﻴﻌﻲ"‪! .‬ﻗﺪ ﺿﻤﻦ ﻫﺬ‪ 8‬ﻟﻔﻜﺮ‪ ’ 3‬ﻛﺘﺎﺑﻪ‪" :‬ﺻﻞ ﻷﻧﻮ ‪ ،‬ﻋﻦ ﻃﺮﻳﻖ ﻻﺻﻄﻔﺎ ‬ ‫ﻟﻄﺒﻴﻌﻲ‪"...‬‬ ‫ﻳﻘﻮ& ﻗﺎﻧﻮ ﻻﺻﻄﻔﺎ ﻟﻄﺒﻴﻌﻲ  ﻟﻜﺎﺋﻨﺎ` ﳊﻴﺔ ﻟ• ﲤﺘﻠﻚ ﺧﺼﺎﺋﺺ‬ ‫ﻗﻮﻳﺔ ﻓﻘﻂ ﻫﻲ ﻟ• ﳝﻜﻦ  ﺗﺒﻘﻰ ’ ﻣﻌﺮﻛﺔ ﳊﻴﺎ‪ .3‬ﻋﻠﻰ ﺳﺒﻴﻞ ﳌﺜﺎ&‪ ،‬ﻋﻨﺪﻣﺎ‬ ‫ִדﺎﺟﻢ ﳊﻴﻮﻧﺎ` ﳌﺘﻮﺣﺸﺔ ﻗﻄﻴﻌ§ ﻣﻦ ﻟﻐﺰﻻ‪ ،‬ﻓﺈ ﻟﻐﺰﻻ ﻷﻗﻮ‪! Z‬ﻟ• ﳝﻜﻨﻬﺎ‬ ‫ ﺗﺮﻛﺾ ﺑﺴﺮﻋﺔ ﻛ› ﻫﻲ ﻟ• ﺳﺘﻨﺠﻮ !ﺗﺒﻘﻰ ﻋﻠﻰ ﻗﻴﺪ ﳊﻴﺎ‪! .3‬ﻫﻜﺬ ﻳﺘﺸﻜﻞ‬ ‫ﻗﻄﻴﻊ ﺟﺪﻳﺪ ﻣﻦ ﻷﻗﻮﻳﺎ !ﻟﺴﺮﻳﻌﲔ ﻓﻘﻂ‪! .‬ﻟﻜﻦ‪! ،‬ﻟﻨﻔﺘﺮ‪ k‬ﻧﻨﺎ ﺳﻠﻤﻨﺎ ֲדﺬ ﺟﺪﻻً‪،‬‬ ‫ﻓﻬﻞ ﳝﻜﻦ —ﺆﻻ ﻷﻗﻮﻳﺎ ﻣﻦ ﻗﻄﻴﻊ ﻟﻐﺰﻻ  ﻳﺘﻄﻮ‪ !E‬ﺑﺄ ﺷﻜﻞ ﻣﻦ ﻷﺷﻜﺎ&‬ ‫ﻟﻴﺼﺒﺤﻮ ﺧﻴﻮﻻً ﻣﺜﻼً؟ ﺑﺎﻟﻄﺒﻊ ﻻ‪.‬‬ ‫ﻟﺬﻟﻚ ﻧﻘﻮ&  ﻫﺬ‪ 8‬ﻟﻔﻜﺮ‪ 3‬ﻻ ﻗﻮ‪ 3‬ﺗﻄﻮ‪E‬ﻳﺔ —ﺎ‪!E7 .‬ﻳﻦ ﻧﻔﺴﻪ ﻛﺎ ﻗﻠﻘ§ ﺑﺸﺄ‬ ‫ﻟﻴﺲ ﻫﻨﺎ€ … ﻣﻜﺴﺐ ﺣﺼﻞ ﻟﻨﻈﺮﻳﺔ ﻟﻨﺸﻮ[ ﻹ‪6‬ﺗﻘﺎ[ ﻣﻦ ﻓﻜﺮ ﻻﻧﺘﻘﺎ[  ﻻﺧﺘﻴﺎ‪ 6‬ﻟﻄﺒﻴﻌﻲ‪h .‬ﻟﻚ‬ ‫ﻷ ﻫﺬ‪ P‬ﻵﻟﻴﺔ ﻟﻢ ﺗﻌﻤﻞ ﻓﻲ ﻳﻮ‪ 1‬ﻣﻦ ﻷﻳﺎ‪ 1‬ﻋﻠﻰ ﺗﻄﻮﻳﺮ ﻟﻤﻌﻠﻮﻣﺎ‪ I‬ﻟﺠﻴﻨﻴﺔ  !ﻏﻨﺎﺋﻬﺎ ﻟﺪƒ … ﻧﻮ‪L‬‬ ‫ﻣﻦ ﻷﻧﻮ‪! .L‬ﻧﻪ ﻻ ﻳﻤﻜﻦ ﻷ… ﻧﻮ‪  L‬ﻳﺘﻐﻴﺮ !ﻟﻰ ﻧﻮ‪Q L‬ﺧﺮ ﻣﺨﺘﻠﻒ ﻋﻨﻪ؛ ﺑﻤﻌﻨﻰ  ﻟﺘﻄﻮ‪ 6‬ﻻ ﻳﻤﻜﻦ‬ ‫ ﻳﻐﻴﺮ ﻧﺠﻢ ﻟﺒﺤﺮ ﻓﻴﺼﺒﺢ ﺳﻤﻜﺔ‪  ،‬ﻳﻐﻴﺮ ﻷﺳﻤﺎ€ ﻓﺘﺼﺒﺢ ﺿﻔﺎ‪  ،L‬ﻳﻐﻴﺮ ﻟﻀﻔﺎ‪ L‬ﻓﺘﺼﺒﺢ‬ ‫ﺗﻤﺎﺳﻴﺢ  ﻳﻐﻴﺮ ﻟﺘﻤﺎﺳﻴﺢ ﻓﺘﺼﺒﺢ ﻃﻴﻮ‪.6‬‬

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‫ﺳـﺮ ﻻﺑﺘﻼ[‬ ‫ّ‬ ‫ﺟﺰ ‪ DNA‬ﻗﺪ ﻓﺮﻏﺖ ﻛﺘﺎﺑﺔ ﻓﺈ“ﺎ ﺳﺘﺸﻐﻞ ﻣﻜﺘﺒﺔ ﻋﻤﻼﻗﺔ ﻣﻜﻮﻧﺔ ﻣﻦ ‪٩٠٠‬‬ ‫žﻠﺪ‪ ¥‬ﻣﻦ ﳌﻮﺳﻮﻋﺎ` ﻛﻼ ﻣﻨﻬﺎ ﻳﺘﺄﻟﻒ ﻣﻦ ‪ ٥٠٠‬ﺻﻔﺤﺔ‪.‬‬ ‫!ﻫﻨﺎ ﺗﻨﺸﺎ ﻣﺸﻜﻠﺔ ﺧﺮ‪ Z‬ﻣﺜ‪ :3‬ﻓﺠﺰ ﻟـ ‪ DNA‬ﻻ ﳝﻜﻨﻪ  ﻳﺘﻀﺎﻋﻒ‬ ‫@ﻻ ﲟﺴﺎﻋﺪ‪ 3‬ﺑﻌﺾ ﻟ›!ﺗﻴﻨﺎ` ﳌﺨﺘﺼﺔ )ﻷﻧﺰﳝﺎ`(‪! ،‬ﻫﺬ‪ 8‬ﻷﻧﺰﳝﺎ` ﻻ ﳝﻜﻦ ‬ ‫ﺗﺘﺸﻜﻞ ﺑﺪ!‪E‬ﻫﺎ @ﻻ ﻣﻦ ﺧﻼ& ﳌﻌﻠﻮﻣﺎ` ﳌﺸﻔﺮ‪ ’ 3‬ﺟﺰ ﻟـ ‪! .DNA‬ﲟﺎ ‬ ‫ﻛﻞ ﻣﻨﻬﻤﺎ ﻳﻌﺘﻤﺪ ﻋﻠﻰ ﻵﺧﺮ ‪ ،‬ﻓﻤﻦ ﻟﻀﺮ!‪  E‬ﻳﺘﻮﺟﺪ ’ ﻟﻮﻗﺖ ﻧﻔﺴﻪ ﻋﻨﺪ‬ ‫ﻋﻤﻠﻴﺔ ﻟﺘﻀﺎﻋﻒ‪!.‬ﻫﺬ ﻳﺄ© ﺑﺎﻟﻨﻈﺮﻳﺔ ﻟﻘﺎﺋﻠﺔ  ﳊﻴﺎ‪ 3‬ﻗﺪ ﻧﺸﺄ` ﻣﻦ ﺗﻠﻘﺎ ﻧﻔﺴﻬﺎ‬ ‫@ ﻃﺮﻳﻖ ﻣﺴﺪ!‪! .7‬ﻗﺪ ﻋﺘﺮ= ﻟ›!ﻓﺴﻮ‪ E‬ﻟﻴﺴﻠﻲ !‪E‬ﺟﻴﻞ ‪! ،‬ﻫﻮ ﺗﻄﻮ‪ E‬ﻣﺸﻬﻮ‪E‬‬ ‫ﻣﻦ ﺟﺎﻣﻌﺔ ﺳﺎﻧﺖ ﻳﺎﻏﻮ ﻛﺎﻟﻴﻔﻮ‪E‬ﻧﻴﺎ ֲדﺬ‪ 8‬ﳊﻘﻴﻘﺔ ﻣﻦ ﺧﻼ& ﻣﻮﺿﻮ ﻧﺸﺮ ’ žﻠﺔ‬ ‫ﻟﻌﻠﻮ‪ A‬ﻷﻣﺮﻳﻜﻴﺔ ﻋﺎ‪:١٩٩٤ A‬‬ ‫"ﻣﻦ ﳌﺴﺘﺤﻴﻞ  ﺗﻜﻮ ﻟ›!ﺗﻴﻨﺎ` !ﳊﻤﻮ‪ k‬ﻵﻣﻴﻨﻴﺔ‪! ،‬ﻛﻼ”ﺎ ﺟﺰﻳﺌﺎ`‬ ‫ﻣﻌﻘﺪ‪ ،3‬ﻗﺪ ﻧﺸﺄ` ﻣﻦ ﺗﻠﻘﺎ ﻧﻔﺴﻬﺎ ’ ﻧﻔﺲ ﻟﻮﻗﺖ !’ ﻧﻔﺲ ﳌﻜﺎ‪ .‬ﺿﻒ‬ ‫@ ﻋﺪ‪@ A‬ﻣﻜﺎﻧﻴﺔ ﺗﻮﺟﺪ ﺣﺪ”ﺎ ‪ !7‬ﻵﺧﺮ ‪! .‬ﻫﻜﺬ !ﻣﻦ ﻟﻨﻈﺮ‪ 3‬ﻷ!‬ ‫¨ﺪ ﺣﺪﻧﺎ ﻧﻪ ﻣﻦ ﳌﺴﺘﺤﻴﻞ  ﺗﻜﻮ ﳊﻴﺎ‪ 3‬ﻗﺪ ﻧﺸﺄ` ﻣﻦ ﺧﻼ& ﻋﻤﻠﻴﺎ`‬ ‫‪٢٥‬‬ ‫ﻛﻴﻤﻴﺎﺋﻴﺔ ‪¢‬ﺘﺔ"‬ ‫ﻻ ﺷﻚ ﻧﻪ @‪ h‬ﻛﺎ ﻣﻦ ﳌﺴﺘﺤﻴﻞ  ﺗﻨﺸﺄ ﳊﻴﺎ‪ 3‬ﻣﻦ ﺳﺒﺎ; ﻃﺒﻴﻌﻴﺔ‪ ،‬ﻓﻼ‬ ‫ﺑﺪ “ﺎ ﻗﺪ "ﺧﻠﻘﺖ" ﺑﻴﺪ ﺧﺎﻟﻖ‪ .‬ﻫﺬ‪ 8‬ﳊﻘﻴﻘﺔ ﺗﻠﻐﻲ ﻧﻈﺮﻳﺔ ﻟﺘﻄﻮ‪! ، E‬ﻟ• ִדﺪ=‬ ‫ﺑﺎﻟﺪ‪E‬ﺟﺔ ﻟﺮﺋﻴﺴﻴﺔ @ @ﻧﻜﺎ‪ E‬ﳋﻠﻖ‪ ،‬ﻣﻦ ﺳﺎﺳﻬﺎ‪.‬‬

‫ﻷﻓﻜﺎ‪ 6‬ﻟﺨﻴﺎﻟﻴﺔ ﻟﻨﻈﺮﻳﺔ ﻟﺘﻄﻮ‪6‬‬

‫ﻟﻨﻘﻄﺔ ﻟﺜﺎﻧﻴﺔ ﻟ• ﺗﺪﺣﺾ ﻧﻈﺮﻳﺔ ‪!E7‬ﻳﻦ ﻫﻲ  ﻛﻼ ﳌﻔﻬﻮﻣﲔ ﻟﻠﺬﻳﻦ‬ ‫!ﺿﻌﺘﻬﻤﺎ ﻟﻨﻈﺮﻳﺔ ﻛـ "ﺗﻘﻨﻴﺎ` ﺗﻄﻮ‪E‬ﻳﺔ" ﺛﺒﺖ “ﺎ ’ ﳊﻘﻴﻘﺔ ﻻ ﲤﻠﻚ  ﻗﻮ‪3‬‬ ‫ﺗﻄﻮ‪E‬ﻳﺔ‪.‬‬ ‫ﻟﻘﺪ ﻋﺘﻤﺪ ‪!E7‬ﻳﻦ ’ ﺧﺪﻋﺔ ﻟﺘﻄﻮ‪ E‬ﻟ• ﺧﺮ‪ֲ y‬דﺎ ﻋﻠﻰ ﻓﻜﺮ‪" 3‬ﻹﺻﻄﻔﺎ ‬ ‫‪212‬‬

‫ﻋﺪﻧﺎ ﻗﻄﺎ‪(6‬‬ ‫ﻫﺎ‪ 6‬ﻳﺤﻴﻰ ))ﻋﺪﻧﺎ‬ ‫ﺧﻼ& ﺣﻴﺎִדﺎ @ ﻷﺟﻴﺎ& ﻟﺘﺎﻟﻴﺔ ‪! ،‬ﻫﺬ‪ 8‬ﻟﺼﻔﺎ` ﺗﺘﺮﻛﻢ ﻣﻦ ﺟﻴﻞ @ ﺧﺮ ﻟﺘﺸﻜﻞ‬ ‫ﻧﻮ ﺟﺪﻳﺪ‪ 3‬ﻣﻦ ﻟﻜﺎﺋﻨﺎ` ﳊﻴﺔ‪ .‬ﻓﺤﺴﺐ ﻻﻣﺎ‪ ،[E‬ﻟﺰ‪E‬ﻓﺎ` ﻫﻲ ﻛﺎﺋﻨﺎ` ﺗﻄﻮ‪`E‬‬ ‫ﻋﻦ ﻟﻈﺒﺎ ﻋﻨﺪﻣﺎ ﻛﺎﻧﺖ ﲡﺎﻫﺪ ﻣﻦ ﺟﻞ ﻟﻮﺻﻮ& @ ﻟﺜﻤﺎ‪ E‬ﻟ• ﲢﻤﻠﻬﺎ ﻷﺷﺠﺎ‪E‬‬ ‫ﻟﻌﺎﻟﻴﺔ‪ ،‬ﻓﻄﺎﻟﺖ ‪E‬ﻗﺒﺘﻬﺎ ﻣﻦ ﺟﻴﻞ @ ﺧﺮ ﺣ‪ ²‬ﺳﺘﻘﺮ` ﻋﻠﻰ ﻫﺬ ﻟﻄﻮ&‪.‬‬ ‫!ﺑﺎﻗﺘﻔﺎ ﺛﺮ‪!E7 7E! ،8‬ﻳﻦ ﻣﺜﺎﻻً ﳑﺎﺛ ً‬ ‫ﻼ ’ ﻛﺘﺎﺑﻪ ﻓﻘﺎ&  ﻟﺪﺑﺐ ﻏﻄﺴﺖ ’‬ ‫‪٢٧‬‬ ‫ﳌﺎ ﺛﻨﺎ ‪¢‬ﺜﻬﺎ ﻋﻦ ﻟﻄﻌﺎ‪ A‬ﻓﺘﺤﻮﻟﺖ @ ﺣﻴﺘﺎ ﻋﻠﻰ ﻣﺮ ﻷﺟﻴﺎ&"‪.‬‬ ‫@ﻻ ﻧﻪ ﻣﺎ ﻟﺒﺜﺖ  ﻇﻬﺮ` ﻗﻮﻧﲔ ﻟﻮ‪E‬ﺛﺔ ﻋﻠﻰ ﻳﺪ ﻟﻌﺎŸ ﻣﺎﻧﺪ& ’ ﻟﻘﺮ‬ ‫ﻟﻌﺸﺮﻳﻦ‪ ،‬ﳑﺎ ﺣﺒﻂ ﺳﻄﻮ‪ 3E‬ﻣﺘﺪ‪ 7‬ﻟﺼﻔﺎ` ﻋ› ﻷﺟﻴﺎ&‪! .‬ﻫﻜﺬ ﺳﻘﻂ ﻻﺻﻄﻔﺎ ‬ ‫ﻟﻄﺒﻴﻌﻲ ﻛﺪﻋﺎﻣﺔ ﻣﻦ ‪7‬ﻋﺎﻣﺎ` ﻧﻈﺮﻳﺔ ﻟﺘﻄﻮ‪.E‬‬

‫ﻟﺪ‪6‬ﻳﻨﻴﺔ ﻟﺠﺪﻳﺪ ﻟﻄﻔﺮ‪I‬‬

‫!ﻣﻦ ﺟﻞ ﻟﻮﺻﻮ& @ ﺣﻞ‪ ،‬ﻗﺎ‪ A‬ﻟﺪ‪!E‬ﻳﻨﻴﻮ ﺑﺘﻄﻮﻳﺮ "ﻧﻈﺮﻳﺔ ﺗﺮﻛﻴﺒﻴﺔ ﺟﺪﻳﺪ‪"3‬‬ ‫! ﻣﺎ ﻳﺪﻋﻰ ﺑـ "ﻟﺪ‪!E‬ﻳﻨﻴﺔ ﳉﺪﻳﺪ‪“ ’ "3‬ﺎﻳﺔ ﻟﺜﻼﺛﻴﻨﻴﺎ` ﻣﻦ ﻟﻘﺮ ﻟﻌﺸﺮﻳﻦ‪.‬‬ ‫ﺿﺎﻓﺖ ﻟﺪ‪!E‬ﻳﻨﻴﺔ ﳉﺪﻳﺪ‪ 3‬ﻧﻈﺮﻳﺔ "ﻟﻄﻔﺮ`"!ﻫﻲ ﺗﺸﻮﻫﺎ` ﺟﻴﻨﻴﺔ ﺗﻄﺮ ﻋﻠﻰ‬ ‫ﻟﻜﺎﺋﻦ ﳊﻲ !ﲢﺪ‪ i‬ﺑﻔﻌﻞ ﺗﺄﺛ` ﺧﺎ‪E‬ﺟﻴﺔ ﻣﺜﻞ ﻟﺘﻌﺮ‪ @ k‬ﻹﺷﻌﺎﻋﺎ` !ﺧﻄﺎ ‬ ‫’ ﺗﻀﺎﻋﻒ ﻟـ ‪ ،DNA‬ﺑﺎﻹﺿﺎﻓﺔ @ ﻟﻄﻔﺮ` ﻟﻄﺒﻴﻌﻴﺔ‪.‬‬ ‫! ﻟﻨﻤﻮ‪ yh‬ﻟﺬ ﻳﻘﻒ ﻣﺪﻓﻌ§ ﻟﻴﻮ‪ A‬ﻋﻦ ﻧﻈﺮﻳﺔ ﻟﺘﻄﻮ‪ E‬ﻫﻮ ﻟﺪ‪!E‬ﻳﻨﻴﺔ‬ ‫ﳉﺪﻳﺪ‪.3‬ﺗﻘﻮ& ﻫﺬ‪ 8‬ﻟﻨﻈﺮﻳﺔ ﳉﺪﻳﺪ‪ 3‬ـﺄ ﳌﻼﻳﲔ ﻣﻦ ﻷﺣﻴﺎ ﳌﺘﻮﺟﺪ‪ 3‬ﻋﻠﻰ ﺳﻄﺢ‬ ‫ﻷ‪ kE‬ﻗﺪ ﺟﺎ ` ﻧﺘﻴﺠﺔ ﻟﻄﻔﺮ` ﻃﺮ` ﻋﻠﻰ ﻷﻋﻀﺎ ﳌﻌﻘﺪ‪— 3‬ﺬ‪ 8‬ﻟﻜﺎﺋﻨﺎ` ﻣﺜﻞ‬ ‫ﻵ‪! h‬ﻟﻌﻴﻮ !ﻟﺮﺋﺎ` !ﻷﺟﻨﺤﺔ‪@  ،‬ﺿﻄﺮﺑﺎ` !‪E‬ﺛﻴﺔ‪@ .‬ﻻ  ﳊﻘﻴﻘﺔ ﻟﻌﻠﻤﻴﺔ‬ ‫ﺗﺄ© ’ ﻋﻜﺲ ﻻﲡﺎ‪ 8‬ﳌﻄﻠﻮ;‪ .‬ﻓﺎﻟﻄﻔﺮ` Ÿ ﺗﻜﻦ ’ ﻳﻮ‪ A‬ﻣﻦ ﻷﻳﺎ‪¨@ A‬ﺎﺑﻴﺔ ﺗﺆ‪7‬‬ ‫@ ﺗﻘﻮﻳﺔ !ﺗﻌﺰﻳﺰ ﻟﻘﺪ‪ 3E‬ﳊﻴﻮﻳﺔ ﻟﻜﺎﺋﻦ ﳊﻲ‪@! ،‬ﳕﺎ @ @“ﺎﻛﻬﺎ !@ﺿﻌﺎﻓﻬﺎ‪..‬‬ ‫!ﻟﺴﺒﺐ !‪ E‬ﻫﺬ ﺑﺒﺴﺎﻃﺔ ﻫﻮ  ﺟﺰ ‪¯ DNA‬ﻤﻞ ﺑﻨﻴﺔ ﻣﻌﻘﺪ‪ 3‬ﺟﺪ‪¥‬‬ ‫! ﺗﻐﻴ ﻋﺸﻮﺋﻲ ﻓﻴﻬﺎ ﺳﻴﺆ‪ 7‬ﺿﺮ‪ ¥E‬ﻛﺒ‪ .¥‬ﻳﺸﺮ‪ l‬ﻋﺎŸ ﳉﻴﻨﺎ` ‪E‬ﻧﻐﺎﻧﺎﺗﺎ‬ ‫‪215‬‬

‫ﺳـﺮ ﻻﺑﺘﻼ[‬ ‫ّ‬

‫! ﻋﻠﻤﺎ[ ﻷﺣﻴﺎ[ ﻟﺬﻳﻦ ﻫﻢ ﻣﻦ ﻧﺼﺎ‪ 6‬ﻧﻈﺮﻳﺔ ﻟﺘﻄﻮ‪ 6‬ﻗﺪ ﺧﺬ ﻳﺒﺤﺜﻮ ﻋﻦ ﻧﻤﻮ‪ •h‬ﻣﻔﻴﺪ ﻟﻠﻄﻔﺮ‪I‬‬ ‫ّ‬ ‫ﻋﺮﺿﻮ ﻟﺬﺑﺎ‪ k‬ﻟﻠﻄﻔﺮ‪ I‬ﻷﺣﻴﺎﺋﻴﺔ ﻣﻨﺬ ﺑﺪﻳﺔ ﻟﻘﺮ‪! ،‬ﻻ ﻧﻪ ﻓﻲ ﻧﻬﺎﻳﺔ ﺗﻠﻚ ﻟﻤﺴﺎﻋﻲ‬ ‫ﻷﺣﻴﺎﺋﻴﺔ ﺣﻴﺚ ﱠ‬ ‫ﻟﻤﺠﻬﻮ‪ I‬ﻟﻢ ﻳﺘﻢ ﻟﺤﺼﻮ" !ﻻ ﻋﻠﻰ ‪h‬ﺑﺎ‪ k‬ﻣﺮﻳﺾ‪ ،‬ﻋﻠﻴﻞ‪ ،‬ﻏﻴﺮ ﺗﺎ‪ .1‬ﻳﻮﺟﺪ ﻓﻲ ﻷﻋﻠﻰ ﻋﻠﻰ‬ ‫ﻟﻴﺴﺎ‪ 6‬ﺻﻮ‪ 6‬ﻟﺬﺑﺎﺑﺔ ﻓﺎﻛﻬﺔ ﻃﺒﻴﻌﻴﺔ‪ ،‬ﻓﻲ ﻷﺳﻔﻞ ﻋﻠﻰ ﻟﻴﻤﻴﻦ ﺗﻮﺟﺪ ‪h‬ﺑﺎﺑﺔ ﻓﺎﻛﻬﺔ ﺧﺮƒ ﺗﻌﺮﺿﺖ‬ ‫ﻟﻠﻄﻔﺮ‪ I‬ﻷﺣﻴﺎﺋﻴﺔ ﺧﺮﺟﺖ ﺳﻴﻘﺎﻧﻬﺎ ﻣﻦ ‪6‬ﺳﻬﺎ‪ ،‬ﻣﺎ ﻓﻲ ﻋﻠﻰ ﻟﻴﻤﻴﻦ ﻓﺘﻮﺟﺪ ‪h‬ﺑﺎﺑﺔ ﻓﺎﻛﻬﺔ ﻗﺪ‬ ‫ﺧﺮﺟﺖ ﺟﻨﺤﺘﻬﺎ ﺑﺸﻜﻞ ﻣﺸﻮ‪h P‬ﻟﻚ ﺑﺎﻟﻄﺒﻊ ﻧﺘﻴﺠﺔ ﻟﻤﺎ ﺗﻌﺮﺿﺖ ﻟﻪ ﻣﻦ ﻃﻔﺮ‪ I‬ﺣﻴﺎﺋﻴﺔ‪.‬‬

‫ﻫﺬ‪ 8‬ﳊﻘﻴﻘﺔ ﻟ• !ﺿﻌﻬﺎ ’ ﻛﺘﺎﺑﻪ ﺻﻞ ﻷﻧﻮ ﺣﻴﺚ ﻗﺎ&‪:‬‬ ‫"ﻻ ﳝﻜﻦ ﻟﻘﺎﻧﻮ ﻻﺻﻄﻔﺎ ﻟﻄﺒﻴﻌﻲ  ¯ﻘﻖ ﺷﻴﺌ§ ﻣﺎŸ ﲢﺪ‪ i‬ﺗﻐﻴ` ﻓﺮ‪7‬ﻳﺔ‬ ‫‪٢٦‬‬ ‫@¨ﺎﺑﻴﺔ" ‪.‬‬

‫ﺗﺄﺛﻴﺮ ﻻﻣﺎ‪€6‬‬

‫!ﻟﻜﻦ ﻛﻴﻒ ﲢﺪ‪ i‬ﻫﺬ‪" 8‬ﻟﺘﻐ` ﻹ¨ﺎﺑﻴﺔ"؟ ﺣﺎ!& ‪!E7‬ﻳﻦ ﻹﺟﺎﺑﺔ ﻋﻠﻰ‬ ‫ﻫﺬ ﻟﺴﺆ& ﻣﻦ ﺧﻼ& ﻟﻔﻬﻢ ﻟﺒﺪﺋﻲ ﻟﻠﻌﻠﻮ‪h ’ A‬ﻟﻚ ﻟﻮﻗﺖ‪ .‬ﻓﺤﺴﺐ ﻧﻈﺮﻳﺔ‬ ‫ﻻﻣﺎ‪ [E‬ﻟﺬ ﻋﺎ¬ ﻗﺒﻞ ‪!E7‬ﻳﻦ‪ ،‬ﻓﺈ ﻟﻜﺎﺋﻨﺎ` ﳊﻴﺔ ﺗﻮ‪ iE‬ﺻﻔﺎִדﺎ ﻟ• ﻛﺘﺴﺒﺘﻬﺎ‬ ‫‪214‬‬

‫ﻋﺪﻧﺎ ﻗﻄﺎ‪(6‬‬ ‫ﻫﺎ‪ 6‬ﻳﺤﻴﻰ ))ﻋﺪﻧﺎ‬ ‫ ﻟﻜﺎﺋﻨﺎ` ﻟﺴﺎﺑﻘﺔ ﻗﺪ ﲢﻮﻟﺖ @ ﻛﺎﺋﻨﺎ` ﺧﺮ‪! ،Z‬ﻛﻞ ﻷﻧﻮ ﻧﺸﺄ` ֲדﺬ‪8‬‬ ‫ﻟﻄﺮﻳﻘﺔ‪! .‬ﺣﺴﺐ ﻟﻨﻈﺮﻳﺔ‪ ،‬ﻓﺈ ﻫﺬ‪ 8‬ﻟﺘﺤﻮﻻ` ﺳﺘﻐﺮﻗﺖ ﻣﻼﻳﲔ ﻟﺴﻨﲔ‪.‬‬ ‫!@‪ h‬ﻛﺎ ﻫﺬ ﻻﻓﺘﺮ‪ k‬ﺣﻘﻴﻘﻲ ‪ ،‬ﻓﻤﻦ ﻟﻀﺮ!‪! E‬ﺟﻮ‪ 7‬ﻋﺪ‪ 7‬ﻛﺒ ﻣﻦ‬ ‫ﻷﻧﻮ ﳌﺮﺣﻠﻴﺔ ﻟ• ﻋﺎﺷﺖ ’ ﻓﺘﺮ‪ 3‬ﻟﺘﺤﻮ& ﻟﻄﻮﻳﻠﺔ‪ .‬ﻋﻠﻰ ﺳﺒﻴﻞ ﳌﺜﺎ& ﻻﺑﺪ‬ ‫ﻣﻦ !ﺟﻮ‪ 7‬ﻛﺎﺋﻦ ﻧﺼﻔﻪ ‪Ç‬ﻜﺔ !ﻧﺼﻔﻪ ﺳﻠﺤﻔﺎ‪¯ 3‬ﻤﻞ ﺻﻔﺎ` ﻟﺴﻠﺤﻔﺎ‪ 3‬ﺑﺎﻹﺿﺎﻓﺔ‬ ‫@ ﺻﻔﺎ` ﻷ‪Ç‬ﺎ[ ﻟ• ¯ﻤﻠﻬﺎ ﺻﻼً‪ ! .‬ﻛﺎﺋﻨﺎ` ﻧﺼﻔﻬﺎ ﻃ !ﻟﻨﺼﻒ ﻵﺧﺮ‬ ‫‪!r‬ﺣﻒ‪  ،‬ﲢﻤﻞ ﺑﻌﺾ ﺻﻔﺎ` ﻟﻄﻴﻮ‪ E‬ﺑﺎﻹﺿﺎﻓﺔ @ ﺻﻔﺎ` ﻟﺰ!ﺣﻒ ﻟ•‬ ‫ﲢﻤﻠﻬﺎ ﺻﻼً‪! .‬ﲟﺎ “ﺎ ’ ﻟﻄﻮ‪ E‬ﳌﺮﺣﻠﻲ‪ ،‬ﻓﻬﻲ ﻛﺎﺋﻨﺎ` ﻋﺎﺟﺰ‪ 3‬ﻏ ﻣﺆﻫﻠﺔ‪،‬‬ ‫!ﻣﻌﺎﻗﺔ؛ !ﻳﻄﻠﻖ ﻟﺘﻄﻮ‪E‬ﻳﻮ ﻋﻠﻰ ﻫﺬ‪ 8‬ﻷﺷﻜﺎ& ﳋﻴﺎﻟﻴﺔ @ﺳﻢ "ﻷﺷﻜﺎ& ﻟﺘﺤﻮﻟﻴﺔ"‬ ‫ﻟﻮ ﻛﺎ ﻫﻨﺎ[ ﺣﻴﻮﻧﺎ` ﻛﺘﻠﻚ ﺣﻘ§‪ ،‬ﻓﻴﺠﺐ  ﻳﻜﻮ ﻫﻨﺎ[ ﳌﻼﻳﲔ‬ ‫ﺑﻞ ﻟﺒﻼﻳﲔ ﻣﻨﻬﺎ !ﺑﺸﻜﻞ ﻣﺘﻨﻮ‪! .‬ﻷﻫﻢ ﻣﻦ ‪h‬ﻟﻚ ¨ﺐ  ﲢﻤﻞ ﺳﺠﻼ`‬ ‫ﳌﺴﺘﺤﺎﺛﺎ` ﺑﻘﺎﻳﺎ ﻫﺬ‪ 8‬ﻷﺣﻴﺎ ﻟﻐﺮﻳﺒﺔ‪ .‬ﻳﻘﻮ& ‪!E7‬ﻳﻦ ’ ﻛﺘﺎﺑﻪ "ﺻﻞ ﻷﻧﻮ"‪:‬‬ ‫"@‪ h‬ﻛﺎﻧﺖ ﻧﻈﺮﻳ• ﺻﺤﻴﺤﺔ‪ ،‬ﻓﻼﺑﺪ ﻣﻦ !ﺟﻮ‪ 7‬ﻋﺪ‪ ¥7‬ﻛﺒ‪ ¥‬ﻣﻦ ﻷﻧﻮ‬ ‫ﳌﺨﺘﻠﻔﺔ ﻟ• ﺗﺼﻨﻒ ﺿﻤﻦ ﻓﺌﺔ !ﺣﺪ‪! ،3‬ﻫﺬ ﻟﻮﺟﻮ‪ 7‬ﺳﺘﺜﺒﺘﻪ ﻟﺴﺠﻼ`‬ ‫‪٢٩‬‬ ‫ﻹﺣﺎﺛﻴﺔ"‪.‬‬

‫‪Q‬ﻣﺎ" ‪6‬ﻳﻦ ﺗﺘﺒﺪ‬

‫ﺑﺎﻟﺮﻏﻢ ﻣﻦ ﻴﻊ ‪³‬ﺎ!ﻻ` ﻟﺘﻄﻮ‪E‬ﻳﲔ ﳉﺎ‪¨@ ’ 37‬ﺎ‪ 7‬ﻣﺴﺘﺤﺎﺛﺎ` ﺗﺪﻋﻢ‬ ‫ﺗﺼﻮ‪ִE‬דﻢ ’ !ﺟﻮ‪º 7‬ﻠﻮﻗﺎ` ﲢﻮﻟﻴﺔ ’ ﻣﻨﺘﺼﻒ ﻟﻘﺮ ﻟﻌﺸﺮﻳﻦ ’ ﻴﻊ ‪¹‬ﺎ ‬ ‫ﻟﻌﺎŸ‪@ ،‬ﻻ “ﻢ Ÿ ¨ﺪ!  ﻳ§ ﻣﻨﻬﺎ ‪ .‬ﻟﻘﺪ ﺛﺒﺘﺖ ﻴﻊ ﳌﺴﺘﺤﺎ‪ i‬ﻟ• ﻛﺘﺸﻔﺖ ﺛﻨﺎ ‬ ‫ﳊﻔﺮﻳﺎ` ﳉﻴﻮﻟﻮﺟﻴﺔ ﻋﻜﺲ ﻣﺎ ﻗﺎﻟﺖ ﺑﻪ ﻟﻨﻈﺮﻳﺔ ﻟﺪ‪!E‬ﻳﻨﻴﺔ ﲤﺎﻣ§‪ :‬ﻟﻘﺪ ﻧﺸﺄ` ﳊﻴﺎ‪3‬‬ ‫ﻓﺠﺄ‪! 3‬ﺑﺘﺸﻜﻞ ﺗﺎ‪ A‬ﻻ !ﺟﻮ‪ 7‬ﻷ ﺷﻜﻞ ﲢﻮ‪.Ä‬‬ ‫ﻗﺮ ﺣﺪ ﻋﻠﻤﺎ ﻟﺘﻄﻮ‪ ،E‬ﻟﻌﺎŸ ﻹﳒﻠﻴﺰ ‪7‬ﻳﺮﻳﻚ ﻏﺮ ‪ֲ Derek Ager‬דﺬ‪8‬‬ ‫ﳊﻘﻴﻘﺔ ﻋﻨﺪﻣﺎ ﻗﺎ&‪:‬‬ ‫‪217‬‬

‫ﺳـﺮ ﻻﺑﺘﻼ[‬ ‫ّ‬ ‫ﳌﻮﺿﻮ ﻛﺎﻟﺘﺎ‪:Ä‬‬ ‫"!ﻻً‪ ،‬ﻟﻄﻔﺮ` ﳉﻴﻨﻴﺔ ﻧﺎ‪ 3E7‬ﳊﺪ!‪ .i‬ﺛﺎﻧﻴ§‬ ‫ﻟﻄﻔﺮ` ’ ﻣﻌﻈﻤﻬﺎ ﺿﺎ‪! 3E‬ﻣﻬﻠﻜﺔ ’ ﺑﻌﺾ‬ ‫ﻷﺣﻴﺎ ﻷ“ﺎ ﺗﻐ` ﻋﺸﻮﺋﻴﺔ ‪ ! ،‬ﺗﻐ ﻏ‬ ‫ﻣﻨﻈﻢ‪ ،‬ﻋﻼ!‪ 3‬ﻋﻠﻰ ﳌﻨﻈﻢ ‪  ’ ،‬ﻛﺎﺋﻦ ﺣﻲ‬ ‫‪E‬ﻗﻴﻴﺘﻨﺤﺪ‪ E‬ﺑﻪ ‪¹‬ﻮ ﻷﺳﻮ !ﻻ ﺗﺮﺗﻘﻲ ﺑﻪ @‬ ‫ﻷﻓﻀﻞ‪ .‬ﻓﺎ—ﺰ‪ 3‬ﻷ‪E‬ﺿﻴﺔ ﻟ• ﻗﺪ ﺗﺼﻴﺐ ﺣﺪ‬ ‫ﻷﺑﻨﻴﺔ ﻋﻠﻰ ﺳﺒﻴﻞ ﳌﺜﺎ&‪ ،‬ﺳﺘﺘﺴﺒﺐ ’ ﺗﻐﻴ‬ ‫’ ﻹﻃﺎ‪ E‬ﻟﻌﺎ‪— A‬ﺎ‪! ،‬ﻫﺬ ﺑﺎﻟﻄﺒﻊ ﻣﺎ ﻟﻦ ﻳﻜﻮ‬ ‫ﲢﺴﻴﻨ§ ’ ﻟﺒﻨﺎ ‪".‬‬ ‫—ﺬ ﻟﻴﺲ ﻏﺮﻳﺒ§ ﻏﻴﺎ;  ‪7‬ﻟﻴﻞ ﻋﻠﻰ !ﺟﻮ‪ 7‬ﻃﻔﺮ‪ 3‬ﻛﺎﻧﺖ ﻟﺴﺒﺐ ’ ﺗﻐﻴ‬ ‫ﻟﺸﻔﺮ‪ 3‬ﻟﻮ‪E‬ﺛﻴﺔ ‪¹‬ﻮ ﻷﻓﻀﻞ‪ .‬ﻋﻠﻰ ﻟﻌﻜﺲ ﻓﺠﻤﻴﻊ ﻟﻄﻔﺮ` ﻛﺎﻧﺖ ﻧﺎﻛﺴﺔ ‪ .‬ﺻﺒﺢ‬ ‫!ﺿﺤ§ @‪  ¥h‬ﻟﻄﻔﺮ‪ 3‬ﻟ• ﻋﺘ›` ﻣﻦ ﺗﻘﻨﻴﺎ` ﻟﺘﻄﻮ‪ E‬ﻻ ﲡﻠﺐ ﻋﻠﻰ ﻟﻜﺎﺋﻦ ﳊﻲ‬ ‫@ﻻ ﳌﺰﻳﺪ ﻣﻦ ﻟﻀﻌﻒ !ﲡﻌﻠﻪ ﻋﺎﺟﺰ‪ ) .¥‬ﻣﻦ ﻟﺘﺄﺛﺮ` ﻟﺸﺎﺋﻌﺔ ﻟﻠﻄﻔﺮ‪ ’ 3‬ﻟﻌﺼﺮ‬ ‫ﳊﺪﻳﺚ ﻣﺮ‪ k‬ﻟﺴﺮﻃﺎ(‪! .‬ﻃﺒﻴﻌﻲ  ﻻ ﺗﻜﻮ ﺗﻘﻨﻴﺔ ﻣﺪﻣﺮ‪ 3‬ﻣﻦ ﺗﻘﻨﻴﺎ` "ﻟﺘﻄﻮ‪،"E‬‬ ‫ﻛﻤﺎ ﻻ ﳝﻜﻦ ﻟـ "ﻻﺻﻄﻔﺎ ﻟﻄﺒﻴﻌﻲ "  ﻳﻨﺠﺰ ﺷﻴﺌ§ ﺑﻨﻔﺴﻪ‪! .‬ﻫﺬ ﻳﻌ ﻧﻪ‬ ‫ﻻ ﻳﻮﺟﺪ ﺗﻘﻨﻴﺎ` ﺗﻄﻮ‪ ’ E‬ﻟﻄﺒﻴﻌﺔ‪! .‬ﺑﺎﻧﺘﻔﺎ !ﺟﻮ‪ 7‬ﻫﺬ‪ 8‬ﻟﺘﻘﻨﻴﺎ` ﺗﻨﺘﻔﻲ ﻋﻤﻠﻴﺔ‬ ‫ﻟﺘﻄﻮ‪.E‬‬ ‫‪٢٨‬‬

‫ﻟﺴﺠﻼ‪ I‬ﻹﺣﺎﺛﻴﺔ‪:‬‬ ‫ﻻ ﻟﻴﻞ ﻋﻠﻰ ﺟﻮ ﺷﻜﺎ" ﻣﺮﺣﻠﻴﺔ‬

‫’ ﳊﻘﻴﻘﺔ ﻻ ﻳﻮﺟﺪ  ‪7‬ﻟﻴﻞ ’ ﺳﺠﻞ ﳌﺴﺘﺤﺎﺛﺎ` ﻋﻠﻰ ﻛﺜﺮ ﻻ‪7‬ﻋﺎ `‬ ‫!ﺿﻮﺣ§ ’ ﺳﻴﻨﺎ‪E‬ﻳﻮ ﻧﻈﺮﻳﺔ ﻟﺘﻄﻮ‪.E‬‬ ‫ﺣﺴﺐ ﻧﻈﺮﻳﺔ ﻟﺘﻄﻮ‪ ،E‬ﻓﺈ ﻛﻞ ﻛﺎﺋﻦ ﺣﻲ ﻗﺪ ﻧﺸﺄ ﻋﻦ ﻛﺎﺋﻦ ﻗﺒﻠﻪ‪ ،‬‬ ‫‪216‬‬

‫ﻋﺪﻧﺎ ﻗﻄﺎ‪(6‬‬ ‫ﻫﺎ‪ 6‬ﻳﺤﻴﻰ ))ﻋﺪﻧﺎ‬ ‫ﻳﺰﻋﻤﻮ‪! .‬ﺣﺴﺐ ﻫﺬ‪ 8‬ﻟﺼﻮ‪ 3E‬ﳋﻴﺎﻟﻴﺔ ﻟﺒﺤﺘﺔ‪ ،‬ﺻﻨﻔﺖ ﻫﺬ‪ 8‬ﻷﺷﻜﺎ& ’ ‪E‬ﺑﻌﺔ‬ ‫ﻓﺌﺎ`‪:‬‬ ‫‪!-١‬ﺳﺘﺮﻟﻮﺑﻴﺜﻴﻜﻮ‪Q‬‬ ‫‪-٢‬ﻫﻮﻣﻮ ﻫﺎﺑﻴﻠﻴﺲ‪.‬‬ ‫‪-٣‬ﻫﻮﻣﻮ ‪E‬ﻳﻜﺘﻮ‪Q‬‬ ‫‪-٤‬ﻫﻮﻣﻮ ﺳﺎﺑﻴﻨﺲ‬ ‫ﻳﻄﻠﻖ ﻟﺘﻄﻮ‪E‬ﻳﻮ ﻋﻠﻰ ﳉﺪ ﻷ!& ﻟﻺﻧﺴﺎ " !ﺳﺘﺮﻟﻮﺑﻴﺜﻴﻜﻮ‪! "Q‬ﻳﻌ‬ ‫"ﻗﺮ‪ 7‬ﺟﻨﻮ; @ﻓﺮﻳﻘﻴﺎ"‪!.‬ﳊﻘﻴﻘﺔ ﻫﻮ  ﻫﺬ ﳌﺨﻠﻮ‪ u‬ﻟﻴﺲ @ﻻ ﻧﻮﻋﺎ ﻣﻦ ﻟﻘﺮ!‪7‬‬ ‫ﻟﻘﺪﳝﺔ ﳌﻨﻘﺮﺿﺔ‪ .‬ﺛﺒﺘﺖ ﻷ‪¢‬ﺎ‪ i‬ﻟﻮﺳﻌﺔ ﻟ• ﺟﺮﻫﺎ ﻋﺎﳌﺎ ﻟﺘﺸﺮﻳﺢ ‪ ،‬ﻟﻠﻮ‪ 7E‬ﺳﻮ‪Ä‬‬ ‫‪!r‬ﻛﺮﻣﺎ !ﻟ›!ﻓﺴﻮ‪ E‬ﺗﺸﺎ‪E‬ﻟﺰ !ﻛﺴﻨﺎ‪ ،7E‬ﻣﻦ @ﻧﻜﻠﺘﺮ !ﻟﻮﻻﻳﺎ` ﳌﺘﺤﺪ‪ ،3‬ﻋﻠﻰ‬ ‫ﻣﺴﺘﺤﺎﺛﺎ` !ﺳﺘﺮﻟﻮﺑﻴﺜﻴﻜﻮ‪  Q‬ﻫﺬ‪ 8‬ﳌﺴﺘﺤﺎﺛﺎ` ﺗﻌﻮ‪ @ 7‬ﻧﻮ ﻋﺎ‪7‬ﻳﺔ ﻣﻦ‬ ‫‪٣٢‬‬ ‫ﻟﻘﺮ‪ 37‬ﻟ• ﻧﻘﺮﺿﺖ !ﻟ• ﻻ ﲢﻤﻞ  ﺷﺒﻪ ﻣﻊ ﻹﻧﺴﺎ‪.‬‬ ‫!ﻟﻔﺌﺔ ﻟﺜﺎﻧﻴﺔ ﻟ• ﻳﺼﻨﻔﻬﺎ ﻟﺘﻄﻮ‪E‬ﻳﻮ ﻫﻲ "ﻫﻮﻣﻮ" !ﺗﻌ "ﻹﻧﺴﺎ" !ﺣﺴﺐ‬ ‫ﻧﻈﺮﻳﺔ ﻟﺘﻄﻮ‪ ،E‬ﻓﺈ‬ ‫ﺳﻼﻟﺔ —ﻮﻣﻮ ﻛﺜﺮ‬ ‫ﺗﻄﻮ‪ ¥E‬ﻣﻦ ﺳﻼﻟﺔ‬ ‫!ﺳﺘﺮﻟﻮﺑﻴﺜﻴﻜﻮ‪! .Q‬ﻫﻨﺎ‬ ‫ﺧﺘﺮ ﻟﺘﻄﻮ‪E‬ﻳﻮ ﺧﻄﺔ‬ ‫ﻣﺜ‪ 3‬ﺑﺘﺮﻛﻴﺒﻬﻢ —ﺪ‪3‬‬ ‫ﻣﺴﺘﺤﺎﺛﺎ` ﻣﻦ ﻫﺬ‪8‬‬ ‫ﳌﺨﻠﻮﻗﺎ` !!ﺿﻌﻬﺎ‬ ‫ﺑﺘﺮﺗﻴﺐ ﻣﻌﲔ‪@ .‬ﻻ ‬ ‫ﺗﻠﻚ ﳋﻄﺔ ﺧﻴﺎﻟﻴﺔ ﻷﻧﻪ Ÿ‬ ‫ﻳﺜﺒﺖ !ﺟﻮ‪  7‬ﻋﻼﻗﺔ‬

‫ﻣ‬ ‫ﺰ‬ ‫ﻳ‬ ‫ﻒ‬

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‫ﺳـﺮ ﻻﺑﺘﻼ[‬ ‫ّ‬ ‫ﻟﻨﻘﻄﺔ ﻫﻲ ﻧﻨﺎ ﻋﻨﺪﻣﺎ ﻗﻤﻨﺎ ﺑﺘﻘﺼﻲ ﻟﺴﺠﻞ ﻹﺣﺎﺛﻲ ﺑﺎﻟﺘﻔﺼﻴﻞ ﺳﻮ ﻋﻠﻰ‬ ‫ﻣﺴﺘﻮ‪ Z‬ﻷﻧﻮ ! ﻟﺘﺮﺗﻴﺐ ﻟﺰﻣ ﳌﺮ‪ 3‬ﺗﻠﻮ ﳌﺮ‪ Ÿ ،3‬ﳒﺪ ﺗﻄﻮ‪ E‬ﺗﺪ‪¨E‬ﻲ !‬ ‫ﻣﺮﺣﻠﺔ ﻧﺘﻘﺎﻟﻴﺔ‪@! ،‬ﳕﺎ ﻇﻬﻮ‪ E‬ﻣﻔﺎﺟﺊ ﳌﺠﻤﻮﻋﺔ ﻣﻦ ﻟﻜﺎﺋﻨﺎ` ﻋﻠﻰ ﺣﺴﺎ;‬ ‫‪٣٠‬‬ ‫ﺧﺮ‪.Z‬‬ ‫ﻫﺬ ﻳﻌ  ﻟﺴﺠﻞ ﻹﺣﺎﺛﻲ ﻳ›ﻫﻦ  ﻴﻊ ﻟﻜﺎﺋﻨﺎ` ﳊﻴﺔ ﻗﺪ ﻇﻬﺮ`‬ ‫ﻋﻠﻰ ﻷ‪ kE‬ﺑﺸﻜﻞ ﻣﻔﺎﺟﺊ ﺑﺄﺷﻜﺎ—ﺎ ﻟﺘﺎﻣﺔ‪  !7! ،‬ﻃﻮ‪ E‬ﲢﻮ‪! ،Ä‬ﻫﺬ ﻋﻜﺲ‬ ‫ﻹ‪7‬ﻋﺎ ﻟﺪ‪!E‬ﻳ ﲤﺎﻣ§ !@ﺛﺒﺎ` ﻗﻮ ﻋﻠﻰ ﺣﻘﻴﻘﺔ ﳋﻠﻖ‪ .‬ﻓﺎﻟﺘﻔﺴ ﻟﻮﺣﻴﺪ ﻟﻨﺸﻮ ‬ ‫ﻟﻜﺎﺋﻨﺎ` ﳊﻴﺔ ﺑﺸﻜﻞ ﻣﻔﺎﺟﺊ ﻋﻠﻰ ﺳﻄﺢ ﻷ‪ kE‬ﺑﺸﻜﻠﻬﺎ ﻟﻜﺎﻣﻞ !‪ !7‬ﺗﻄﻮ‪E‬‬ ‫ﻋﻦ ﺟﺪ‪ 7‬ﺳﺎﺑﻘﲔ‪@ ،‬ﳕﺎ ﻳﻌ  ﻫﺬ‪ 8‬ﻷﻧﻮ ﻗﺪ ﺧﻠﻘﺖ ﺧﻠﻘ§‪! .‬ﻳﻘﺮ ﻫﺬ‪ 8‬ﳊﻘﻴﻘﺔ‬ ‫ﻋﺎŸ ﻷﺣﻴﺎ ﻟﺘﻄﻮ‪!7 E‬ﻏﻼﺋﺲ ﻓﻴﻮﺗﻮﳝﺎ‪:‬‬ ‫"ﳋﻠﻖ !ﻟﺘﻄﻮ‪! ،E‬ﺑﻴﻨﻬﻤﺎ ﻟﺘﻔﺴ` ﳌﺤﺘﻤﻠﺔ ﻋﻦ ﺻﻞ ﻟﻜﺎﺋﻨﺎ` ﳊﻴﺔ‪.‬‬ ‫ﻓﺈﻣﺎ  ﺗﻜﻮ ﻷﻧﻮ ﻗﺪ ﻇﻬﺮ` ﻋﻠﻰ ﺳﻄﺢ ﻷ‪ kE‬ﺑﺘﻜﻮﻳﻨﻬﺎ ﻟﻜﺎﻣﻞ‪! ،‬‬ ‫ﻻ ﺗﻜﻮ‪ Ÿ h@ .‬ﻳﻜﻦ ﻷﻣﺮ ﻛﺬﻟﻚ ﻓﻬﺬ ﻳﻌ “ﺎ ﻗﺪ ﺗﻄﻮ‪ `E‬ﻋﻦ ﻧﻮ‬ ‫!ﺟﺪ` ﻣﺴﺒﻘ§ ﻣﻦ ﺧﻼ& ﺑﻌﺾ ﻋﻤﻠﻴﺎ` ﻟﺘﺤﻮ&‪ .‬ﻣﺎ @‪ h‬ﻛﺎﻧﺖ ﻗﺪ ﻇﻬﺮ`‬ ‫‪٣١‬‬ ‫ﺑﺸﻜﻠﻬﺎ ﻟﻜﺎﻣﻞ ‪ ،‬ﻓﻼﺑﺪ “ﺎ ﻗﺪ ﺧﻠﻘﺖ ﺧﻠﻘ§‪.‬‬ ‫!ﳌﺴﺘﺤﺎﺛﺎ` ﺗﺜﺒﺖ  ﻟﻜﺎﺋﻨﺎ` ﳊﻴﺔ ﻗﺪ ﻧﺸﺄ` ﺑﺸﻜﻠﻬﺎ ﳌﻜﺘﻤﻞ ﻋﻠﻰ‬ ‫ﺳﻄﺢ ﻷ‪! ،kE‬ﻫﺬ ﻳﻌ  "ﺻﻞ ﻷﻧﻮ" ﻟﻴﺲ ﻛﻤﺎ ﻳﺪﻋﻲ ‪!E7‬ﻳﻦ‪@ ،‬ﻧﻪ ﺧﻠﻖ‬ ‫!ﻟﻴﺲ ﺗﻄﻮ‪.E‬‬

‫ﻗﺼﺔ ﺗﻄﻮ‪ 6‬ﻹﻧﺴﺎ‬

‫ﳌﻮﺿﻮ ﻟﺬ ¯ﺎ!& ﻣﺆﻳﺪ! ﻧﻈﺮﻳﺔ ﻟﺘﻄﻮ‪ E‬ﻟﻜﻼ‪ A‬ﺑﻪ ‪7‬ﺋﻤ§ ﻫﻮ ﻣﻮﺿﻮ‬ ‫ﺻﻞ ﻹﻧﺴﺎ‪ .‬ﻳﺪﻋﻲ ﻟﺪ‪!E‬ﻳﻨﻴﻮ  ﻹﻧﺴﺎ ﳊﺎ‪ Ä‬ﻗﺪ ﺗﻄﻮ‪ E‬ﻋﻦ ﻧﻮ ﻣﻦ ﺷﺒﺎ‪8‬‬ ‫ﻟﻘﺮ‪! .37‬ﺧﻼ& ﻫﺬ‪ 8‬ﻟﻌﻤﻠﻴﺔ ﻟﺘﻄﻮ‪E‬ﻳﺔ ﳌﺰﻋﻮﻣﺔ‪ ،‬ﻟ• ﻳﻔﺘﺮ‪“ k‬ﺎ ﺳﺘﻐﺮﻗﺖ ﻣﻦ ‪٥-٤‬‬ ‫ﻣﻼﻳﲔ ﻋﺎﻣ§‪ ،‬ﻇﻬﺮ` "ﺷﻜﺎ& ﲢﻮﻟﻴﺔ" ﺗﻔﺼﻞ ﺑﲔ ﻹﻧﺴﺎ ﳊﺪﻳﺚ !ﺟﺪ‪ ،87‬ﻛﻤﺎ‬ ‫‪218‬‬

‫ﻋﺪﻧﺎ ﻗﻄﺎ‪(6‬‬ ‫ﻫﺎ‪ 6‬ﻳﺤﻴﻰ ))ﻋﺪﻧﺎ‬ ‫ﻟﻌﻠﻤﻴﺔ‪.‬‬ ‫!ﺑﺎﻟﺮﻏﻢ ﻣﻦ ﻛﻮ ﻟﻌﺎŸ ﺳﻮ‪!r Ä‬ﻛﺮﻣﺎ‪ ،‬ﻷﻛﺜﺮ ﺷﻬﺮ‪ ’ 3‬ﳌﻤﻠﻜﺔ ﳌﺘﺤﺪ‪،3‬‬ ‫ﻋﺎﳌ§ ﺗﻄﻮ‪E‬ﻳ§‪@ ،‬ﻻ ﻧﻪ ﻋﺘﺮ= ’ “ﺎﻳﺔ ‪¢‬ﺎﺛﻪ‪ ،‬ﻟ• ﺳﺘﻐﺮﻗﺖ ﻋﺪ‪ 3‬ﺳﻨﻮ` !ﻟ•‬ ‫ﺗﻨﺎ!ﻟﺖ ﺑﺸﻜﻞ ﺧﺎˆ ﻣﺴﺘﺤﺎﺛﺎ` !ﺳﺘﺮﻟﻮﺑﻴﺜﻴﻜﻮ‪ Q‬ﳌﺪ‪ ١٥ 3‬ﻋﺎﻣ§‪ ،‬ﻧﻪ ﻻ ﻳﻮﺟﺪ‬ ‫ﺷﺠﺮ‪ 3‬ﺑﺸﺮﻳﺔ ﺗﺘﻔﺮ ﻋﻦ ‪º‬ﻠﻮﻗﺎ` ﺷﺒﻴﻬﺔ ﺑﺎﻟﻘﺮ!‪.7‬‬ ‫ﺻﻨﻒ ‪!r‬ﻛﺮﻣﺎ ﻟﻌﻠﻮ‪ A‬ﺿﻤﻦ ﻃﻴﻒ ‪Ç‬ﺎ‪" 8‬ﻃﻴﻒ ﻟﻌﻠﻮ‪ "A‬ﻳﺘﺪ‪ yE‬ﻣﻦ ﻟﻌﻠﻮ‪A‬‬ ‫ﻟ• ﻳﻌﺘ›ﻫﺎ ﻋﻠﻤﻴﺔ ﻟﻴﻨﺘﻬﻲ ’ ﻟﻌﻠﻮ‪ A‬ﻟ• ﻳﻌﺘ›ﻫﺎ ﻏ ﻋﻠﻤﻴﺔ‪! .‬ﺣﺴﺐ ﻃﻴﻒ‬ ‫‪!r‬ﻛﺮﻣﺎ‪ ،‬ﻓﺈ ﻛﺜﺮ ﻟﻌﻠﻮ‪" A‬ﻋﻠﻤﻴﺔ" –  ﻟ• ﺗﻘﻮ‪ A‬ﻋﻠﻰ ﺑﻴﺎﻧﺎ` !ﻣﻌﻠﻮﻣﺎ`‬ ‫ﻣﻠﻤﻮﺳﺔ‪ -‬ﻫﻲ ﻟﻔﻴﺰﻳﺎ !ﻟﻜﻴﻤﻴﺎ ‪ ،‬ﺗﻠﻴﻬﻤﺎ ﻟﻌﻠﻮ‪ A‬ﻟﺒﻴﻮﻟﻮﺟﻴﺔ !’ ﻟﺪ‪E‬ﺟﺔ ﻷﺧ‪3‬‬ ‫ﻟﻌﻠﻮ‪ A‬ﻻﺟﺘﻤﺎﻋﻴﺔ‪“ ’! .‬ﺎﻳﺔ ﻟﻄﻴﻒ ﺗﺄ© ﻟﻌﻠﻮ‪" A‬ﻏ ﻟﻌﻠﻤﻴﺔ" !ﻟ• ¯ﺘﻞ ﻣﻜﺎ“ﺎ‬ ‫"ﻹ‪ [E7‬ﳊﺴﻲ ﳌﻔﺮ‪! – "C‬ﻫﻲ ﻣﻔﺎﻫﻴﻢ ﳊﺎﺳﺔ ﻟﺴﺎ‪7‬ﺳﺔ !ﻟﺘﻴﻠﻴﺒﺎﺛﻲ )ﻟﺘﺨﺎﻃﺮ ﻋﻦ‬ ‫ﺑﻌﺪ( – !ﻳﻠﻴﻬﺎ "ﻟﺘﻄﻮ‪ E‬ﻟﺒﺸﺮ"‪! .‬ﻳﺸﺮ‪ l‬ﻟﻨﺎ ‪!r‬ﻛﺮ ﻋﻤﻠﻪ ﻫﺬ‪:‬‬ ‫‪¹‬ﻦ ﻫﻨﺎ @‪ ¥h‬ﻧﺘﺤﻮ& ﻣﻦ ﳊﻘﻴﻘﺔ ﳌﺴﺠﻠﺔ ﻣﻮﺿﻮﻋﻴ§ @ ﺗﻠﻚ ﳌﺠﺎﻻ` ﻟ•‬ ‫ﻳﺸﻐﻠﻬﺎ ﻋﻠﻢ ﻷﺣﻴﺎ ﻻﻓﺘﺮﺿﻲ‪ ،‬ﻣﺜﻞ ﻹ‪ [E7‬ﳊﺴﻲ ﳌﻔﺮ‪ ! ،C‬ﻟﺘﻔﺴ‬ ‫ﻟﺘﺎ‪«E‬ﻲ ﻟﻠﻤﺴﺘﺤﺎﺛﺎ` ﻹﻧﺴﺎﻧﻴﺔ‪! ،‬ﻟ• ﻳﺒﺪ! ﻓﻴﻬﺎ ﻛﻞ ﺷﻲ ﺟﺎﺋﺰ ﺑﺎﻟﻨﺴﺒﺔ‬ ‫ﻟﻠﺘﻄﻮ‪ ،E‬ﺣﻴﺚ ﻳﻜﻮ ﻟﺘﻄﻮ‪ E‬ﻣﺴﺘﻌﺪ‪ ¥‬ﻟﺘﺼﺪﻳﻖ ﻟﻌﺪﻳﺪ ﻣﻦ ﻷﻣﻮ‪E‬‬ ‫‪٣٧‬‬ ‫ﳌﺘﻨﺎﻗﻀﺔ ’ !ﻗﺖ !ﺣﺪ‪.‬‬ ‫ﻟﻘﺪ ‪¹‬ﺪ‪ `E‬ﻗﺼﺔ ﻟﺘﻄﻮ‪ E‬ﻟﺒﺸﺮ ﻟﺘﺼﻞ @ ﻣﺴﺘﻮ‪ Z‬ﻟﺘﻔﺴ` ﳌﺘﺤﻴﺰ‪3‬‬ ‫ﻟﺒﻌﺾ ﳌﺴﺘﺤﺎﺛﺎ` ﻟ• ﺳﺘﺨﺮﺟﻬﺎ ﺑﻌﺾ ﻷﺷﺨﺎˆ ﻟﺬﻳﻦ ﺗﻌﻠﻘﻮ ֲדﺬ‪ 8‬ﻟﻨﻈﺮﻳﺔ‬ ‫ﺑﺸﻜﻞ ﻋﻤﻰ‪.‬‬

‫ﻟﻤﻌﺎﻟﺔ ﻟﺪ‪6‬ﻳﻨﻴﺔ‬

‫@ ﺟﺎﻧﺐ ﻛﻞ ﻣﺎ ﺗﻨﺎ!ﻟﻨﺎ‪ @ 8‬ﻵ ﻣﻦ ‪7‬ﻟﺔ ﺗﻘﻨﻴﺔ ‪ ،‬ﻧﻮ‪  7‬ﻧﻮﺟﺰ ـ @ ﺷﺌﺘﻢ‬ ‫ـ !ﲟﺜﺎ& !ﺿﺢ ‪¢‬ﻴﺚ ﳝﻜﻦ ﺣ‪ ²‬ﻟﻸﻃﻔﺎ&  ﻳﻔﻬﻤﻮ‪ ، 8‬ﻛﻴﻒ  ﻟﺘﻄﻮ‪E‬ﻳﲔ !ﻟﻮ‬ ‫‪221‬‬

‫ﺳـﺮ ﻻﺑﺘﻼ[‬ ‫ّ‬ ‫ﺗﻄﻮ‪E‬ﻳﺔ ﺑﲔ ﻫﺬ‪ 8‬ﻟﻔﺌﺎ` ﳌﺨﺘﻠﻔﺔ‪ .‬ﻳﻘﻮ& ﺣﺪ ﻫﻢ ﳌﻌﻠﻘﲔ ﻋﻠﻰ ﻧﻈﺮﻳﺔ ﻟﺘﻄﻮ‪E‬‬ ‫@ﻳﺮﻧﺴﺖ ﻣﺎﻳﺮ ’ ﻛﺘﺎﺑﻪ "ﻣﻦ ﳌﻨﺎﻇﺮ` ﻟﻄﻮﻳﻠﺔ‪ " :‬ﺗﻌﺘ› ﻷﺣﺠﻴﺔ ﻟﺘﺎ‪«E‬ﻴﺔ ﻟ•‬ ‫ﺗﺘﻜﻠﻢ ﻋﻦ ﺻﻞ ﳊﻴﺎ‪ ! 3‬ﺻﻞ —ﻮﻣﻮ ﺳﺎﺑﻴﻨﺲ ﺣﺠﻴﺔ ﺻﻌﺒﺔ ﺣ‪“ ²‬ﺎ ﺗﺘﻌﺎ‪ kE‬ﻣﻊ‬ ‫‪٣٣‬‬ ‫ﻻﻛﺘﺸﺎﻓﺎ` ﻷﺧ‪".3‬‬ ‫!ﻣﻦ ﺧﻼ& ﻟﺴﻠﺴﻠﺔ ﻟ• !ﺿﻌﻬﺎ ﻟﺘﻄﻮ‪E‬ﻳﻮ ﻓﺈ ﻟﻔﺌﺎ` ﻷ‪E‬ﺑﻊ‪:‬‬ ‫!ﺳﺘﺮﻟﻮﺑﻴﺜﻴﻜﻮ‪ ،Q‬ﻫﻮﻣﻮ ﻫﺎﺑﻴﻠﻴﺲ‪ ،‬ﻫﻮﻣﻮ ‪E‬ﻳﻜﺘﻮ‪ ،Q‬ﻫﻮﻣﻮ ﺳﺎﺑﻴﻨﻴﺲ ﻧﺎﺷﺌﺔ‬ ‫ﻋﻦ ﺑﻌﻀﻬﺎ ﻟﺒﻌﺾ‪@ .‬ﻻ  ﻻﻛﺘﺸﺎﻓﺎ` ﻷﺧ‪ 3‬ﻟ• ﻇﻬﺮ` ﻋﻠﻰ ﻳﺪ ﻋﻠﻤﺎ ‬ ‫ﳌﺴﺘﺤﺎﺛﺎ` ﻟﺒﺸﺮﻳﺔ ﻗﺪ ﺛﺒﺘﺖ  ﻫﺬ‪ 8‬ﻟﻔﺌﺎ` ﻷ‪E‬ﺑﻌﺄ!ﺳﺘﺮﻟﻮﺑﻴﺜﻴﻜﻮ‪ ، Q‬ﻫﻮﻣﻮ‬ ‫ﻫﺎﺑﻴﻠﻴﺲ‪ ،‬ﻫﻮﻣﻮ ‪E‬ﻳﻜﺘﻮ‪ ،Q‬ﻫﻮﻣﻮ ﺳﺎﺑﻴﻨﻴﺲ ﻗﺪ ﻋﺎﺷﺖ ’ ﺑﻘﺎ ‪º‬ﺘﻠﻔﺔ ﻣﻦ ﻟﻌﺎŸ‬ ‫‪٣٤‬‬ ‫!’ ‪r‬ﻣﻦ !ﺣﺪ‪.‬‬ ‫ﻋﻼ!‪ 3‬ﻋﻠﻰ ﻫﺬ‪ ،‬ﻓﺈ ﻷﺟﺰ ﻟﺒﺸﺮﻳﺔ ﻟ• ﺻﻨﻔﺖ ’ ﻓﺌﺔ "ﻫﻮﻣﻮ ‪E‬ﻳﻜﺘﻮ‪"Q‬‬ ‫Ÿ ﺗﻨﻘﺮ‪ k‬ﺣ‪! ²‬ﻗﺖ ﻗﺮﻳﺐ ﺟﺪ‪ ،¥‬ﻣﺎ ﻟﻨﻴﺎﻧﺪ‪E‬ﺗﺎﻟﻴﲔ !—ﻮﻣﻮﺳﺎﺑﻴﻨﻴﺲ ﻓﻘﺪ ﺗﻌﺎﻳﺸﻮ‬ ‫‪٣٥‬‬ ‫’ ‪r‬ﻣﻦ !ﺣﺪ !’ ﻣﻨﻄﻘﺔ !ﺣﺪ‪.3‬‬ ‫ﻫﺬ ﻻﻛﺘﺸﺎ= ﻳﺪﺣﺾ ﻻ‪7‬ﻋﺎ ﺑﺄ ﺣﺪ ﻣﻨﻬﻢ ﳝﻜﻦ  ﻳﻜﻮ ﺟﺪ‪ ¥‬ﻟﻶﺧﺮ‪.‬‬ ‫ﻳﻔﺴﺮ ﻋﺎŸ ﻷﺣﻴﺎ ﻟﻘﺪﳝﺔ ﺳﺘﻴﻔﻦ ﺟﺎ ﻏﻮﻟﺪ ‪ Stephen Jay Gould‬ﻣﻦ ﺟﺎﻣﻌﺔ‬ ‫ﻫﺎ‪E‬ﻓﺎ‪ 7E‬ﻟﻨﻬﺎﻳﺔ ﳌﺴﺪ!‪ 37‬ﻟ• !ﺻﻠﺖ @ﻟﻴﻬﺎ ﻧﻈﺮﻳﺔ ﻟﺘﻄﻮ‪ ،E‬ﺑﺎﻟﺮﻏﻢ ﻣﻦ ﻧﻪ ﻋﺎŸ‬ ‫ﺗﻄﻮ‪:E‬‬ ‫ﻣﺎ‪ h‬ﺳﻴﻜﻮ ﻣﺼ ﻓﻜﺮﺗﻨﺎ @‪ h‬ﻛﺎ ﻫﻨﺎ[ ﺗﺰﻣﻦ ﻣﻌﻴﺸﻲ ﻟﺜﻼ‪ i‬ﻣﻦ ﻓﺌﺎ`‬ ‫—ﻮﻣﻮ )ﻹﻓﺮﻳﻘﻲ !ﻷ!ﺳﺘﺮﻟﻮﺑﻴﺜﻴﻜﻮ‪ Q‬ﻟﻘﻮ !—ﻮﻣﻮ ﻫﺎﺑﻴﻠﻴﺲ( !ﺛﺒﺖ ‬ ‫ﺣﺪ‪ ¥‬ﻣﻨﻬﻢ Ÿ ﻳﻨﺸﺄ ﻋﻦ ﻵﺧﺮ؟ ﺿﻒ @  ﺣﺪ ﻣﻦ ﻫﺆﻻ Ÿ ﻳﺜﺒﺖ ﻋﻠﻴﻪ‬ ‫‪٣٦‬‬ ‫ ﲢﻮ& ﺗﻄﻮ‪ E‬ﺧﻼ& ﻓﺘﺮ‪ 3‬ﺣﻴﺎﺗﻪ ﻋﻠﻰ ﺳﻄﺢ ﻷ‪.kE‬‬ ‫ﻧﻘﻮ& ﺑﺎﺧﺘﺼﺎ‪  ،E‬ﺳﻴﻨﺎ‪E‬ﻳﻮ ﻟﺘﻄﻮ‪ E‬ﻟﺒﺸﺮ ﻟﺬ ﻳﻨﺺ ﻋﻠﻰ !ﺟﻮ‪º 7‬ﻠﻮ‪u‬‬ ‫ﻧﺼﻔﻪ @ﻧﺴﺎ !ﻧﺼﻔﻪ ﻗﺮ‪! 7‬ﻟﺬ ﻗﺎ‪ A‬ﻋﻠﻰ ﺳﺘﺨﺪ‪ A‬ﻟﻌﺪﻳﺪ ﻣﻦ ﻟﺼﻮ‪ E‬ﳋﻴﺎﻟﻴﺔ ﻟ•‬ ‫ﻇﻬﺮ` ’ ﻟﻜﺘﺐ ﻟﺪﻋﺎﺋﻴﺔ ﻟﻨﻈﺮﻳﺔ ﻟﺘﻄﻮ‪ ،E‬ﻟﻴﺴﺖ @ﻻ ﻗﺼﺔ ﻻ ﺳﺎ‪— Q‬ﺎ ﻣﻦ ﻟﺼﺤﺔ‬ ‫‪220‬‬

‫ﻋﺪﻧﺎ ﻗﻄﺎ‪(6‬‬ ‫ﻫﺎ‪ 6‬ﻳﺤﻴﻰ ))ﻋﺪﻧﺎ‬ ‫ﳋﻴﻞ ! ﺣﻴﺘﺎ ﻳﻮﻧﺲ ! ﻟﻮ‪r ! 7!E‬ﻫﻮ‪ E‬ﻷ!‪E‬ﻛﻴﺪ ! ﻟﺰﻧﺎﺑﻖ ! ‪r‬ﻫﻮ‪ E‬ﻟﻘﺮﻧﻔﻞ‬ ‫! ﳌﻮ‪ ! r‬ﻟ›ﺗﻘﺎ& ! ﻟﺘﻤﺮ ! ﻟﻄﻤﺎﻃﻢ ! ﻟﺸﻤﺎ‪ ! A‬ﻟﺒﻄﻴﺦ ! ﻟﺘﲔ ! ﻟﺰﻳﺘﻮ‬ ‫! ﻟﻌﻨﺐ ! ﳋﻮ‪ ! Å‬ﻟﻄﻮ!ﻳﺲ ! ﻃﻴﻮ‪ E‬ﻟ ﱡﺪ‪ ! yE‬ﻟﻔﺮﺷﺎ` ‪º‬ﺘﻠﻔﺔ ﻷﻟﻮ‬ ‫!ﻣﻼﻳﲔ ﻣﻦ ﻷﻧﻮ ﳊﻴﺔ ﻣﻦ ﻣﺜﻞ ﻫﺆﻻ ‪ .‬ﺑﻞ ﻟﻴﺲ ﺑﻮﺳﻌﻬﻢ  ﻳﺄﺗﻮ !ﻟﻮ ‪Þ‬ﻠﻴﺔ ﻣﻦ‬ ‫ﻫﺬ‪ 8‬ﻟﻜﺎﺋﻨﺎ` ﳊﻴﺔ ﻟ• ﺣﺼﻴﻨﺎ ﻋﺪ‪ ¥7‬ﻣﻨﻬﺎ‪ ،‬ﻻ ﺑﻮﺣﺪ‪ 3‬ﻣﻨﻬﺎ ﻛﺎﻣﻠﺔ ﳋﻠﻖ‪.‬‬ ‫ﻠﺔ ﻣﺎ ﻧﺒﻐﻲ ﻗﻮﻟﻪ ﻫﻮ  ﻟﺬ‪ `E‬ﻏ ﻟﻮﻋﻴﺔ ﻟﻴﺲ ﺑﻮﺳﻌﻬﺎ  ﲡﺘﻤﻊ ﻓﺘﺸﻜﻞ‬ ‫ﻗﺮ‪ E‬ﺟﺪﻳ ًﺪ ﻣﻦ ﺑﻌﺪ ﻓﺘﻘﺴﻢ ﳋﻠﻴﺔ ﻧﺼﻔﲔ‪ß ،‬‬ ‫ﺧﻠﻴﺔ ﺣﻴﺔ‪! ،‬ﻻ ﺗﺴﺘﻄﻴﻊ  ﺗﺘﺨﺬ ً‬ ‫ﺗﺘﺨﺬ ﻗﺮ‪ `E‬ﺧﺮ‪ Z‬ﺗﺒﺎ ًﻋﺎ ﻓﺘﺄ© ﺑﻜﻴﺎ ﻟﻌﻠﻤﺎ ﻟﺬﻳﻦ ﺧﺘﺮﻋﻮ ﳌﺠﻬﺮ ﻹﻟﻴﻜﺘﺮ!‪،à‬‬ ‫ﳑﻦ ﻳﺮﻗﺒﻮ ﺑﻨﻴﺔ ﳋﻠﻴﺔ ‪ִh‬דﺎ ﻓﻴﻤﺎ ﺑﻌﺪ ﲢﺖ ﳌﺠﻬﺮ‪ ّ @ .‬ﳋﻠﻴﺔ ﺗﺪ; ﻓﻴﻬﺎ ﳊﻴﺎ‪ 3‬ﻓﻘﻂ‬ ‫ﺑﺎﳋﻠﻖ ﳌﻌﺠﺰ ﷲ ﻋﺰ !ﺟﻞ‪ .‬ﻣﺎ ﻧﻈﺮﻳﺔ ﻟﺘﻄﻮ‪ E‬ﻟ• ﺗﺰﻋﻢ ﻋﻜﺲ ﻫﺬ‪ ،‬ﻓﻬﻲ ﺳﻔﺴﻄﺔ‬ ‫ﺗﺘﻨﺎ‪ á‬ﲤﺎﻣﺎ ﻣﻊ ﻟﻌﻘﻞ !ﳌﻨﻄﻖ‪@ @! .‬ﻋﻤﺎ& ﻟﻔﻜﺮ !ﻟﻮ ﻗﻠﻴﻼ ’ ﳌﺰﻋﻢ ﻟ• ﻃﺮﺣﻬﺎ‬ ‫ﻟﺘﻄﻮ‪E‬ﻳﻮ‪ ،‬ﻟﻴﻈﻬﺮ ‪â‬ﻼ ﻫﺬ‪ 8‬ﳊﻘﻴﻘﺔ ﻣﺜﻠﻤﺎ ’ ﻟﻨﻤﻮ‪ yh‬ﻟﻮ‪ 7E‬ﻋﻼ‪.8‬‬

‫ﻟﺘﻘﻨﻴﺔ ﻟﻤﻮﺟﻮ ﻓﻲ ﻟﻌﻴﻦ ﻷ‪h‬‬

‫ﻣﺎ ﳌﻮﺿﻮ ﻵﺧﺮ ﻟﺬ Ÿ ﺗﺴﺘﻄﻊ ﻧﻈﺮﻳﺔ ﻟﺘﻄﻮ‪  E‬ﺗﺄ© ﻟﻪ ﺑﺘﻔﺴ ﺟﺎ‪،Ar‬‬ ‫ﻓﻬﻮ ﺟﻮ‪ 37‬ﻹ‪ [E7‬ﻟﻔﺎﺋﻘﺔ ﳌﻮﺟﻮ‪ ’ 37‬ﻟﻌﲔ !ﻷ‪.h‬‬ ‫!ﻗﺒﻞ ﻟﻮﻟﻮ‪ @ y‬ﳌﻮﺿﻮ ﳌﺘﻌﻠﻖ ﺑﺎﻟﻌﲔ‪ ،‬ﻧﻮ‪  7‬ﳒﻴﺐ ﺑﺈ¨ﺎ‪ r‬ﻋﻦ ﺳﺆ&‬ ‫ﻫﻮ‪ :‬ﻛﻴﻒ ﺗﺒﺼﺮ ﻟﻌﲔ ؟‬ ‫@ ﻷﺷﻌﺔ ﳌﻨﺒﻌﺜﺔ ﻣﻦ ﺟﺴﻢ ﻣﺎ‪ ،‬ﺗﺴﻘﻂ ﺑﺸﻜﻞ ﻋﻜﺴﻲ ﻋﻠﻰ ﺷﺒﻜﻴﺔ ﻟﻌﲔ‪،‬‬ ‫!ﺗﻘﻮ‪ A‬ﳋﻼﻳﺎ ﳌﻮﺟﻮ‪ 37‬ﻫﻨﺎﻟﻚ ﺑﺘﺤﻮﻳﻞ ﻫﺬ‪ 8‬ﻷﺷﻌﺔ @ @ﺷﺎ‪ `E‬ﻛﻬﺮﺑﻴﺔ‪ ،‬ﺗﺼﻞ‬ ‫@ ﻧﻘﻄﺔ ﺗﺴﻤﻰ ﻣﺮﻛﺰ ﻹﺑﺼﺎ‪ E‬ﻣﻮﺟﻮ‪ 37‬ﺑﺎﳉﺰ ﳋﻠﻔﻲ ﻟﻠﻤﺦ‪! .‬ﻫﺬ‪ 8‬ﻹﺷﺎ‪`E‬‬ ‫ﻟﻜﻬﺮﺑﻴﺔ‪ ،‬ﺑﻌﺪ žﻤﻮﻋﺔ ﻣﻦ ﻟﻌﻤﻠﻴﺎ` ﻳﺘﻢ ﻟﺘﻘﺎﻃﻬﺎ ﻛﺼﻮ‪ ’ 3E‬ﻫﺬ ﳌﺮﻛﺰ ﻟﻜﺎﺋﻦ ’‬ ‫ﳌﺦ‪! .‬ﺑﻌﺪ ﻫﺬ‪ 8‬ﳌﻌﻠﻮﻣﺔ ﻓﻠﻨﻔﻜﺮ‪:‬‬ ‫‪7‬ﻣﺴﺎ‪! ،‬ﻻ ﻳﺘﺄﺗﻰ‬ ‫@ ﳌﺦ ‪³‬ﺠﻮ; ﻋﻦ ﻟﻀﻮ ‪ ،‬ﲟﻌ‪7  Á‬ﺧﻞ ﳌﺦ ﻇﻼ ًﻣﺎ ً‬ ‫‪223‬‬

‫ﺳـﺮ ﻻﺑﺘﻼ[‬ ‫ّ‬ ‫ﻋﻘﻴﺪ‪ 3‬ﺧﺮﻓﺎ ﻓﺎﺳﺪ‪. 3‬‬ ‫ﺗﺰﻋﻢ ﻧﻈﺮﻳﺔ ﻟﺘﻄﻮ‪  E‬ﳊﻴﺎ‪ 3‬ﺗﺸﻜﻠﺖ ‪³‬ﺾ ﺻﺪﻓﺔ؛ !ﻋﻠﻴﻪ !ﻃﺒﻘ§ —ﺬ ﻟﺰﻋﻢ‬ ‫ﻓﺈ ﻟﺬ‪ `E‬ﳉﺎﻣﺪ‪! 3‬ﻏ ﻟﻮﻋﻴﺔ ﺟﺘﻤﻌﺖ !ﺷﻜﻠﺖ !ﻻً ﺧﻠﻴﺔ‪ ß ،‬ﺟﺎ ` ﻟﺬ‪`E‬‬ ‫ﻧﻔﺴﻬﺎ ﺑﻄﺮﻳﻘﺔ ! ﺑﺄﺧﺮ‪ Z‬ﺑﺎﻟﻜﺎﺋﻨﺎ` ﳊﻴﺔ !ﻟﺒﺸﺮ‪! .‬ﻟﻨﻔﻜﺮ ﻵ‪@ :‬ﻧﻨﺎ ﺣﻴﻨﻤﺎ ﳒﻤﻊ‬ ‫ﻋﻨﺎﺻﺮ ﻣﺜﻞ ﻟﻜﺮﺑﻮ !ﻟﻔﺴﻔﻮ‪! E‬ﻷ‪! `!r‬ﻟﺒﻮﺗﺎﺳﻴﻮ‪! A‬ﻫﻲ ﳌﻔﺮ‪ `7‬ﻷﺳﺎﺳﻴﺔ‬ ‫’ ﺑﻨﻴﺔ ﻟﻜﻴﺎ ﳊﻲ‪ ،‬ﻓﺈﻧﻪ ﺗﺘﺸﻜﻞ ﻛﻮﻣﺔ‪! .‬ﻣﻬﻤﺎ ﻣﺮ` ﻛﻮﻣﺔ ﻟﺬ‪ `E‬ﻫﺬ‪ 8‬ﺑﺄ‬ ‫ﻣﻦ ﻟﻌﻤﻠﻴﺎ`‪ ،‬ﻓﺈ“ﺎ ﻻ ﳝﻜﻦ  ﺗﺸﻜﻞ ﻛﺎﺋﻨﺎ ﺣﻴﺎ !ﺣ ًﺪ‪! .‬ﻟﻨﺠﺮ ﲡﺮﺑﺔ ’ ﻫﺬ‬ ‫ﻟﺼﺪ‪ h@ 7‬ﻣﺎ ﺷﺌﺘﻢ ‪! ،‬ﻟﻨﺘﻨﺎ!& ﺑﺎﻟﺒﺤﺚ !ﻻﺳﺘﻘﺼﺎ ‪ ،‬ﺑﺎﺳﻢ ﻟﺘﻄﻮ‪E‬ﻳﲔ !ﲢﺖ ﻋﻨﻮ‬ ‫"ﳌﻌﺎ‪7‬ﻟﺔ ﻟﺪ‪!E‬ﻳﻨﻴﺔ"‪ ،‬ﻟﺰﻋﻢ ﻟﺬ ﻳﻨﺎﻓﺤﻮ ﻋﻨﻪ ’ ﻷﺻﻞ‪@ ،‬ﻻ “ﻢ ﻻ ﻳﺴﺘﻄﻴﻌﻮ‬ ‫ ¨ﻬﺮ! ﺑﻪ‪:‬‬ ‫ﻓﻠﻴﻀﻊ ﻟﺘﻄﻮ‪E‬ﻳﻮ ﻛﻤﻴﺎ` !ﻓ‪ 3‬ﻣﻦ ﻋﻨﺎﺻﺮ ﻣﺜﻞ ﻟﻔﺴﻔﻮ‪! E‬ﻷ‪`!r‬‬ ‫!ﻟﻜﺮﺑﻮ !ﻷ!ﻛﺴﺠﲔ !ﳊﺪﻳﺪ !ﳌﺎﻏﻨﺴﻴﻮ‪! A‬ﻫﻲ ﻟﻌﻨﺎﺻﺮ ﻟ• ﺗﺘﺸﻜﻞ ﻣﻨﻬﺎ‬ ‫ﺑﻨﻴﺔ ﻟﻜﺎﺋﻦ ﳊﻲ‪7 ،‬ﺧﻞ ﻋﺪ‪ 7‬ﻫﺎﺋﻠﺔ ﻣﻦ ﻟ›ﻣﻴﻞ ﻟﻌﻈﻴﻤﺔ‪! .‬ﻟﻴﻀﻴﻔﻮ ﺣ‪@ ²‬‬ ‫ﻫﺬ‪ 8‬ﻟ›ﻣﻴﻞ ﻣﺎ ﻳﺮ! ﻧﻪ ﻣﻦ ﻟﻀﺮ!‪! E‬ﺟﻮ‪7 87‬ﺧﻞ ﻫﺬ ﳌﺰﻳﺞ ﻣﻦ ﻣﻮ‪7‬‬ ‫ﻻ ﺗﻮﺟﺪ ﺣ‪ ’ ²‬ﻟﻈﺮ!= ﻟﻄﺒﻴﻌﻴﺔ‪! .‬ﻟﻴﻔﻌﻤﻮ ﻫﺬ ﳌﺰﻳﺞ ﺑﻘﺪ‪ E‬ﻣﺎ ﻳﺸﺎ‪ !ã‬ﻣﻦ‬ ‫ﻷ»ﺎ‪ k‬ﻷﻣﻴﻨﻴﺔ‪! ،‬ﻟ›!ﺗﲔ )ﺣﺘﻤﺎ& ﺗﺸﻜﻞ ﻟﻮﺣﺪ‪ 3‬ﻟﻮﺣﺪ‪ 3‬ﻣﻨﻪ ﺗﺼﺎ‪7‬ﻓﻴ§ ﺑﻨﺴﺒﺔ‬ ‫‪ ١٠‬ﻗﻮ‪! .( ٩٥٠ 3‬ﻟﻴﻤ ّﺪ! ﻫﺬ ﳌﺰﻳﺞ ﺑﺎﳊﺮ‪! 3E‬ﻟﺮﻃﻮﺑﺔ ﺑﺎﻟﻨﺴﺒﺔ ﻟ• ﻳﺮ!“ﺎ‬ ‫ﻣﻨﺎﺳﺒﺔ‪! ،‬ﻟﻴﺨﻔﻘﻮ‪ 8‬ﻣﺎ ﺷﺎ‪ !ã‬ﻣﻦ ﻷﺟﻬﺰ‪ 3‬ﳌﺘﻄﻮ‪! ،3E‬ﻟﻴﻘﻴّﻀﻮ ﻋﻠﻰ ‪ QE‬ﻫﺬ‪8‬‬ ‫ﻟ›ﻣﻴﻞ ﺻﻔﻮ‪ 3‬ﻋﻠﻤﺎ ﻟﻌﺎŸ‪! ،‬ﻟﻴﻨﺘﻈﺮ ﻫﺆﻻ ﳋ› ’ ﻣﻜﺎ“ﻢ ﻫﺬ !ﺑﺸﻜﻞ ﻣﺴﺘﻤﺮ‬ ‫ﻣﻠﻴﺎ‪ ،`E‬ﺑﻞ ﺗﺮﻳﻠﻴﻮﻧﺎ` ﻟﺴﻨﲔ ﺑﺎﻟﺘﻨﺎ!; ﻣﻦ ﻷ; @ ﻻﺑﻦ‪! ،‬ﻣﻦ ﺟﻴﻞ @ ﺟﻴﻞ‪،‬‬ ‫!ﻟﺘﻜﻦ —ﻢ ﻣﻄﻠﻖ ﳊﺮﻳﺔ ’  ﻳﺴﺘﺨﺪﻣﻮ ﻛﺎﻓﺔ ﻣﺎ ﻳﻌﺘﻘﺪ! ’ ﺿﺮ!‪! 3E‬ﺟﻮ‪87‬‬ ‫ﻣﻦ ﻟﻈﺮ!= ﻣﻦ ﺟﻞ ﺗﺸﻜﻞ ﻟﻜﺎﺋﻦ ﳊﻲ‪@ .‬ﻧّﻬﻢ ﻣﻬﻤﺎ ﻓﻌﻠﻮ‪ ،‬ﻟﻴﺲ ﲟﻘﺪ!‪E‬ﻫﻢ‬ ‫ﺑﺎﻟﻄﺒﻊ  ﻳُﺨﺮﺟﻮ ﻛﺎﺋﻨﺎ ﺣﻴّﺎ ﻣﻦ ﺗﻠﻚ ﻟ›ﻣﻴﻞ‪! .‬ﻻ ﻳﺘﺄﺗﻰ —ﻢ  ﻳﺄﺗﻮ ﺑﻮﺣﺪ‪3‬‬ ‫ﻣﻦ ﻟ ّﺰ‪E‬ﻓﺎ` ! ﻷﺳﻮ‪ ! 7‬ﻟﻨﺤﻞ ! ﻋﺼﺎﻓ ﻟﻜﻨﺎ‪E‬ﻳﺎ ! ﻟﺒﻼﺑﻞ ! ﻟﺒﺒﻐﺎ!` !‬ ‫‪222‬‬

‫ﻋﺪﻧﺎ ﻗﻄﺎ‪(6‬‬ ‫ﻫﺎ‪ 6‬ﻳﺤﻴﻰ ))ﻋﺪﻧﺎ‬ ‫ﻗﺎ& ﺣﺪ ﻟﻜﻢ @ ﻟﺘﻠﻔﺎ‪ r‬ﳌﻮﺟﻮ‪ ’ 7‬ﺣﺠﺮﺗﻜﻢ‪@ ،‬ﳕﺎ ﻗﺪ ﺗﺸﻜﻞ ﻧﺘﻴﺠﺔ ﻣﺼﺎ‪7‬ﻓﺎ`‪،‬‬ ‫! ﻟﺬ‪ `E‬ﲡﻤﻌﺖ !ﺟﺎ ` ﺑﺎﳉﻬﺎ‪ r‬ﻟﺬ ﻳﺸﻜﻞ ﻫﺬ‪ 8‬ﻟﺼﻮ‪ ،3E‬ﻣﺎ‪ h‬ﺗﻌﺘﻘﺪ!‬ ‫ﻓﻴﻪ؟! ﻛﻴﻒ ﻟﺬ‪ `E‬ﻏ !ﻋﻴﺔ  ﺗﺼﻨﻊ ﻣﺎ Ÿ ﻳﺘﺄ` ﻵﻻ= ﻷﺷﺨﺎˆ žﺘﻤﻌﲔ‬ ‫ ﻳﺼﻨﻌﻮ‪ 8‬؟!‬ ‫ﻣﻨﻈﺮ ﻫﻮ ﻛﺜﺮ ﺑﺪﺋﻴﺔ ﳑﺎ ﺗﺮ‪ 8‬ﻟﻌﲔ‪ ،‬ﻟﻮ “ﺎ ﻻ ﺗﺘﺸﻜﻞ‬ ‫@ ّ ﻵﻟﺔ ﻟ• ﺗﺸﻜﻞ ً‬ ‫ﻣﺼﺎ‪7‬ﻓﺔ‪ ،‬ﻓﺈﻧﻪ ﻣﻦ ﻟﻮﺿﺢ ﻟﻠﻐﺎﻳﺔ  ﻟﻌﲔ !ﳌﻨﻈﺮ ﻟﺬ ﺗﺮ‪ 8‬ﺑﺪ!‪”E‬ﺎ ﻟﻦ ﻳﺘﺸﻜﻼ‬ ‫‪³‬ﺾ ﻣﺼﺎ‪7‬ﻓﺔ‪! ،‬ﳊﺎ& ﻛﺬﻟﻚ ﺑﺎﻟﻨﺴﺒﺔ ﻟﻸ‪ .h‬ﻓﺎﻷ‪ h‬ﳋﺎ‪E‬ﺟﻴﺔ ﲡﻤﻊ ﻷﺻﻮ`‬ ‫ﳌﺤﻴﻄﺔ ﺑﻮﺳﻄﺔ ﺻﻮ ﻷ‪! ،h‬ﺗﻘﻮ‪ A‬ﺑﺘﻮﺻﻴﻠﻬﺎ @ ﻷ‪ h‬ﻟﻮﺳﻄﻰ‪ ،‬ﻟﺘﻘﻮ‪ A‬ﻫﻲ‬ ‫ﻷﺧﺮ‪ Z‬ﺑﺘﻘﻮﻳﺔ ﻟﺬﺑﺬﺑﺎ` ﻟﺼﻮﺗﻴﺔ !ﻧﻘﻠﻬﺎ @ ﻷ‪ h‬ﻟﺪﺧﻠﻴﺔ‪ ،‬ﻟﺘﻘﻮ‪ A‬ﺑﺪ!‪E‬ﻫﺎ‬ ‫ﺑﺘﺤﻮﻳﻞ ﻫﺬ‪ 8‬ﻟﺬﺑﺬﺑﺎ` @ @ﺷﺎ‪ `E‬ﻛﻬﺮﺑﻴﺔ‪E@! ،‬ﺳﺎ—ﺎ @ ﳌﺦ‪! .‬ﻋﻤﻠﻴﺔ ﻟﺴﻤﻊ‬ ‫ﻳﻀﺎ ﻛﻤﺎ ﻫﻮ ﻟﺸﺄ ’ ﻋﻤﻠﻴﺔ ﻹﺑﺼﺎ‪ E‬ﺗﺘﻢ ’ ﻣﺮﻛﺰ ﻟﺴﻤﻊ ﳌﻮﺟﻮ‪ ’ 7‬ﳌﺦ‪.‬‬ ‫!ﻟﻮﺿﻊ ﻟﺬ ’ ﻟﻌﲔ ﻳﺴﺮ ﻛﺬﻟﻚ ﻋﻠﻰ ﻷ‪ .h‬ﲟﻌ‪  Á‬ﳌﺦ ‪³‬ﺠﻮ;‬ ‫ﻛﺬﻟﻚ ﻋﻦ ﻟﺼﻮ` ﻣﺜﻠﻤﺎ ﻫﻮ ‪³‬ﺠﻮ; ﻋﻦ ﻟﻀﻮ ‪ ،‬ﻓﺎﻟﺼﻮ` ﻻ ﻳﻨﻔﺬ‪! ،‬ﻋﻠﻴﻪ ﻓﺈﻧﻪ‬ ‫ﻣﻬﻤﺎ ﺑﻠﻐﺖ ﺷﺪ‪ 3‬ﻟﻀﺠﻴﺞ ﺧﺎ‪ yE‬ﳌﺦ‪ ،‬ﻓﺈ ‪7‬ﺧﻠﻪ ﺳﺎﻛﻦ ﲤﺎ‪ A‬ﻟﺴﻜﻮ‪E! .‬ﻏﻢ‬ ‫ﻫﺬ ﻓﺈ ﻧﻘﻰ ﻷﺻﻮ` ﺗُﻠﺘﻘﻂ ’ ﳌﺦ‪! .‬ﻟﻮ ﻧﻜﻢ ﺗﺴﻤﻌﻮ ﺳﻴﻤﻔﻮﻧﻴﺎ` !‪E‬ﻛﺴﺘﺮ‬ ‫’ ‪º‬ﻜﻢ ﻟﺬ ﻻ ﻳﻨﻔِﺬ @ﻟﻴﻪ ﻟﺼﻮ`‪ ،‬ﻓﺈﻧﻜﻢ ﺗﺸﻌﺮ! ﺑﻜﻞ ﺻﺨﺐ ﺣﺪ ﻷ!ﺳﺎ‪C‬‬ ‫ﳌﺰ‪»7‬ﺔ‪ h@! .‬ﻣﺎ ﻗﻴﺲ ﻣﺴﺘﻮ‪ Z‬ﻟﺼﻮ` ﻟﺬ ﺑﺪﺧﻞ ﳌﺦ ﺑﺎﺳﺘﺨﺪ‪ A‬ﺟﻬﺎ‪ r‬ﺣﺴﺎ‪Q‬‬ ‫’ ﺗﻠﻚ ﻟﻠﺤﻈﺔ‪ ،‬ﻓﺴﻴﺘﻀﺢ ﻧﻪ ﻳُﻄﺒﻖ ﻋﻠﻴﻪ ﻟﺴﻜﻮ ﻟﺘﺎ‪.A‬‬ ‫!ﻋﻠﻰ ‪¹‬ﻮ ﻣﺎ ﺳﺘﺨﺪﻣﺖ ﻟﺘﻘﻨﻴﺔ ﻣﻼ ’ ﳊﺼﻮ& ﻋﻠﻰ ﺻﻮ‪ 3E‬ﻧﻘﻴﺔ‪ ،‬ﻓﺈ‬ ‫ﳌﺴﺎﻋﻲ ﻧﻔﺴﻬﺎ ﺗﺘﻮﺻﻞ ﻣﻨﺬ ﻋﺸﺮ` ﻟﺴﻨﲔ ﺑﺎﻟﻨﺴﺒﺔ ﻛﺬﻟﻚ ﻟﻠﺼﻮ`‪! .‬ﺗُﻌﺪ ﺟﻬﺰ‪3‬‬ ‫ﺗﺴﺠﻴﻞ ﻟﺼﻮ` !ﺷﺮﻃﺔ ﻟﻜﺎﺳﻴﺖ !ﻛﺜ ﻣﻦ ﻷﺟﻬﺰ‪ 3‬ﻹﻟﻴﻜﺘﺮ!ﻧﻴﺔ‪! ،‬ﻷﻧﻈﻤﺔ‬ ‫ﳌﻮﺳﻴﻘﻴﺔ ﻟ• ﺗﻠﺘﻘﻂ ﻟﺼﻮ`‪ ،‬ﺑﻌﺾ ‪ä‬ﺎ‪ E‬ﻫﺬ‪ 8‬ﳌﺴﺎﻋﻲ‪! .‬ﻟﻜﻦ ﻋﻠﻰ ﻟﺮﻏﻢ ﻣﻦ ﻛﻞ‬ ‫ﻟﺘﻘﻨﻴﺎ`‪! ،‬ﻻ= ﳌﻬﻨﺪﺳﲔ !ﳋ› ﻟﻌﺎﻣﻠﲔ ‪¢‬ﻘﻠﻬﺎ‪ Ÿ ،‬ﻳﺘﺄ` ﻟﻮﺻﻮ& @ ﺻﻮ`‬ ‫ﺑﻨﻘﺎ !ﺟﻮ‪ 37‬ﻟﺼﻮ` ﻟﺬ ﺗﻠﺘﻘﻄﻪ ﻷ‪! .h‬ﺗﺄﻣﻠﻮ ﺟﻮ‪ 7‬ﺷﺮﻃﺔ ﻟﻜﺎﺳﻴﺖ ﻟ•‬ ‫‪225‬‬

‫ﺳـﺮ ﻻﺑﺘﻼ[‬ ‫ّ‬ ‫ﻟﻠﻀﻮ  ﻳﻨﻔﺬ @ ﺣﻴﺚ ﻳﻮﺟﺪ ﳌﺦ‪! .‬ﳌﻮﺿﻊ ﻟﺬ ﻳﺴﻤﻰ ﻣﺮﻛﺰ ﻹﺑﺼﺎ‪ E‬ﻣﻮﺿﻊ‬ ‫ﺣﺎﻟﻚ ﻟﻈﻠﻤﺔ ﻟﻴﺲ ﻟﻀﻮ ﺑﺒﺎﻟﻐﻪ ﺻﻼ‪! ،‬ﻟﻌﻠﻪ ﻣﻈﻠﻢ ﺑﺪ‪E‬ﺟﺔ Ÿ ﻧﺼﺎ‪7‬ﻓﻬﺎ ﻗﻂ‪@ .‬ﻻ‬ ‫ﻧﻜﻢ ’ ﻫﺬ‪ 8‬ﻟﻈﻠﻤﺔ ﳊﺎﻟﻜﺔ ﺗﺸﺎﻫﺪ! ﻋﺎﳌﺎ ﻣﻀﻴﺌﺎ ﻣﺘﻮﻫﺠﺎ‪.‬‬ ‫ﻣﻨﻈﺮ ﻋﻠﻰ ‪E7‬ﺟﺔ ﻣﻦ ﻟﻨﻘﺎ !ﳉﻮ‪ 37‬ﺗﻌﺠﺰ ﺣ‪ ²‬ﺗﻘﻨﻴﺔ ﻟﻘﺮ‬ ‫ﻓﻀﻼ ﻋﻦ ﻛﻮﻧﻪ ً‬ ‫ﳊﺎ‪! 7‬ﻟﻌﺸﺮﻳﻦ ـ ‪E‬ﻏﻢ ﻛﻞ ﻹﻣﻜﺎﻧﻴﺎ` ـ  ﺗﺄ© ﲟﺜﻠﻬﺎ‪ .‬ﻧﻈﺮ! ﻣﺜﻼ @‬ ‫ﻟﻜﺘﺎ; ﻟﺬ ﺑﲔ ﻳﺪﻳﻜﻢ ﻵ‪! ،‬ﻧﻈﺮ! @ ﻳﺪﻳﻜﻢ ﻟ• ﲤﺴﻚ ﻟﻜﺘﺎ;‪E ß ،‬ﻓﻌﻮ‬ ‫ﻣﻨﻈﺮ ֲדﺬ ﻟﻨﻘﺎ !ﳉﻮ‪  ’ 37‬ﻣﻮﺿﻊ ﺧﺮ؟‬ ‫‪E‬ﺳﻜﻢ !ﻧﻈﺮ! ﺣﻮﻟﻜﻢ‪E .‬ﻳﺘﻢ ً‬ ‫ﺗﻄﻮ‪! E‬ﻟ• ﺗﻨﺘﺠﻬﺎ ﺷﺮﻛﺔ ﺟﻬﺰ‪ 3‬ﻟﺘﻠﻔﺎ‪ r‬ﻷ!‬ ‫@ ﺷﺎﺷﺔ ﻛﺜﺮ ﺟﻬﺰ‪ 3‬ﻟﺘﻠﻔﺎ‪ً r‬‬ ‫ﻋﻠﻰ ﻣﺴﺘﻮ‪ Z‬ﻟﻌﺎŸ‪ ،‬ﻻ ﳝﻜﻦ  ﲤﻨﺤﻜﻢ ﺻﻮ‪ֲ 3E‬דﺬ ﻟﻘﺪ‪ E‬ﻣﻦ ﻟﻨﻘﺎ ‪! .‬ﻣﻨﺬ ﻣﺎﺋﺔ‬ ‫ﻋﺎ‪! A‬ﻻ= ﳌﻬﻨﺪﺳﲔ ﻳﺴﻌﻮ ﻟﻠﻮﺻﻮ& @ ﻫﺬ ﻟﻨﻘﺎ ‪! ،‬ﻣﻦ ‪ ß‬ﺗُﺸﻴﱠﺪ ﳌﺼﺎﻧﻊ‬ ‫!ﳌﺆﺳﺴﺎ` ﻟﻌﻤﻼﻗﺔ‪! ،‬ﺗُﺠﺮ‪ Z‬ﻷ‪¢‬ﺎ‪! ،i‬ﻳﺘﻢ ﺗﻄﻮﻳﺮ ﳋﻄﻂ !ﻟﺘﺼﻤﻴﻤﺎ`‪.‬‬ ‫!ﻟﺘﻨﻈﺮ! ﺛﺎﻧﻴﺔ @ ﺷﺎﺷﺔ ﻟﺘﻠﻔﺎ‪ ’! ،r‬ﻟﻠﺤﻈﺔ ‪ִh‬דﺎ @ ﻟﻜﺘﺎ; ﻟﺬ ﺑﲔ ﻳﺪﻳﻜﻢ‪،‬‬ ‫ﻓﺴﻮ= ﺗﺮ!  ﻫﻨﺎ[ ﻓﺮﻗ§ ﺷﺎﺳﻌ§ ’ ﻟﻨﻘﺎ !ﳉﻮ‪ .37‬ﻓﻀﻼ  ﺷﺎﺷﺔ ﻟﺘﻠﻔﺎ‪r‬‬ ‫ﺗﺒﺪ ﻟﻜﻢ ﺻﻮ‪ 3E‬ﺛﻨﺎﺋﻴﺔ ﻷﺑﻌﺎ‪ ’ ،7‬ﺣﲔ ﻧﻜﻢ ﺗﺘﺎﺑﻌﻮ ﻣﻨﺎﻇﺮ ﺛﻼﺛﻴﺔ ﻷﺑﻌﺎ‪`h 7‬‬ ‫ﻋﻤﻖ‪.‬‬ ‫!ﻣﻨﺬ ﺳﻨﻮ` ﻃﻮ& ﻳﺴﻌﻰ ﻋﺸﺮ` ﻵﻻ= ﻣﻦ ﳌﻬﻨﺪﺳﲔ ﻟﺘﺼﻨﻴﻊ ﺷﺎﺷﺎ`‬ ‫ﺟﻬﺎ‪ r‬ﺗﻠﻔﺎ‪ r‬ﺗﻌﻄﻲ ﺻﻮ‪ 3E‬ﺛﻼﺛﻴﺔ ﻷﺑﻌﺎ‪! ،7‬ﻟﻮﺻﻮ& @ ﺟﻮ‪ãE 37‬ﻳﺔ ﻟﻌﲔ‪ .‬ﻧﻌﻢ ﻟﻘﺪ‬ ‫ﻣﻜﻨﻬﻢ ﺗﺼﻤﻴﻢ ﻧﻈﺎ‪ A‬ﺗﻠﻔﺎ‪ r‬ﺛﻼﺛﻲ ﻷﺑﻌﺎ‪ ،7‬ﻏ ﻧﻪ ﻟﻴﺲ ’ ﻹﻣﻜﺎ ‪ãE‬ﻳﺘﻪ ﺛﻼﺛﻲ‬ ‫ﻷﺑﻌﺎ‪E !7 7‬ﺗﺪ ﻟﻨﻈﺎ‪! .3E‬ﻣﻊ  ﻫﺬ‪ 8‬ﻷﺑﻌﺎ‪ 7‬ﻟﺜﻼﺛﺔ ﺻﻄﻨﺎﻋﻴﺔ‪ .‬ﻓﺎﳉﻬﺔ ﳋﻠﻔﻴﺔ‬ ‫ﺗﻈﻞ ﻋﻜﺮ‪ ،3‬ﻣﺎ ﳉﻬﺔ ﻷﻣﺎﻣﻴﺔ ﻓﺘﺒﺪ! !ﻛﺄ“ﺎ ﺻﻮ‪ 3E‬ﻣﻦ !‪! .uE‬ﻻ ﻳﺘﺸﻜﻞ ﺑﺪ‬ ‫ﻣﻨﻈﺮ ’ ﺟﻮ‪! 37‬ﻧﻘﺎ ﳌﻨﻈﺮ ﻟﺬ ﺗﺮ‪ 8‬ﻟﻌﲔ‪¯! .‬ﺪ‪ i‬ﺑﺎﻟﻄﺒﻊ  ﺗﻀﻴﻊ ﻟﺼﻮ‪3E‬‬ ‫’ ﻟﻜﺎﻣ !ﻟﺘﻠﻔﺎ‪.r‬‬ ‫!ﻫﺎ ﻫﻢ ﻟﺘﻄﻮ‪E‬ﻳﻮ ﻳﺰﻋﻤﻮ  ﻟﻴﺔ ﻹﺑﺼﺎ‪ ’ E‬ﻟﻌﲔ !ﻟ• ﺗﻈﻬﺮ ﻫﺬ‬ ‫ﳌﻨﻈﺮ ﻟﺬ ﻳﺘﺴﻢ ﺑﺎﳉﻮ‪! 37‬ﻟﻨﻘﺎ ‪@ ،‬ﳕﺎ ﺗﺸﻜﻠﺖ ﲟﺤﺾ ﳌﺼﺎ‪7‬ﻓﺔ ‪! .‬ﻵ @‪ h‬ﻣﺎ‬ ‫‪224‬‬

‫ﻋﺪﻧﺎ ﻗﻄﺎ‪(6‬‬ ‫ﻫﺎ‪ 6‬ﻳﺤﻴﻰ ))ﻋﺪﻧﺎ‬ ‫ﻟﺘﺴﺎ‪ã‬ﻻ`‪ ،‬ﻷ ﻫﺬ‪ 8‬ﳊﺎﺳﺔ @ﳕﺎ ﻫﻲ ﻟﺮ!‪ l‬ﻟ• ﺧﻠﻘﻬﺎ ﳌﻮ ﻋﺰ !ﺟﻞ‪ .‬ﻓﻬﻲ‬ ‫ﻻ ﲢﺘﺎ‪ @ y‬ﻋﲔ ﺣ‪ ²‬ﺗﺮ‪ Z‬ﻟﺼﻮ‪! ،3E‬ﻻ ‪ h‬ﺣ‪ ²‬ﺗﺴﻤﻊ ﻟﺼﻮ`‪! .‬ﻋﻼ!‪ 3‬ﻋﻠﻰ‬ ‫ﻫﺬ ﻛﻠﻪ‪ ،‬ﻓﻬﻲ ﻟﻴﺴﺖ ‪¢‬ﺎﺟﺔ @ ﻣﺦ ﻛﻴﻤﺎ ﺗﻔﻜﺮ‪ @ .‬ﻛﻞ ﻣﺮ‪ å‬ﻳﻄﺎﻟﻊ ﻫﺬ‪ 8‬ﳊﻘﻴﻘﺔ‬ ‫ﻟﻌﻠﻤﻴﺔ ﳉﻠﻴﺔ‪ ،‬ﻋﻠﻴﻪ  ﻳﻔﻜﺮ ’ ﷲ ﻋﺰ !ﺟﻞ ﻟﺬ ﻊ ﲟﻜﺎ ﺣﺎﻟﻚ ﻟﻈﻠﻤﺔ‬ ‫ﻣﻜﻌﺒﺔ‪ ،‬ﻟﻜﺎﺋﻨﺎ` ﻛﺎﻓﺔ ﺑﺼﻮ‪ 3E‬ﺛﻼﺛﻴﺔ ﻷﺑﻌﺎ‪7‬‬ ‫‪7‬ﺧﻞ ﳌﺦ ﻳﻘ ﱠﺪ‪ E‬ﺑﻌﺪ‪ 3‬ﺳﻨﺘﻴﻤﺘﺮ` ّ‬ ‫‪ `h‬ﻟﻮ !ﻇﻼ& !ﺿﻴﺎ ‪«! ،‬ﺸﺎ‪! 8‬ﻳﻠﻮ‪ h‬ﺑﻪ‪.‬‬

‫ﻋﻘﻴﺪ ﻣﺎﻳﺔ‬

‫@ ﻣﺎ ﺗﻨﺎ!ﻟﻨﺎ‪ @ 8‬ﻵ ﺑﺎﻟﺒﺤﺚ !ﻟﺘﺪﻗﻴﻖ ﻟﻴﻈﻬﺮ  ﻧﻈﺮﻳﺔ ﻟﺘﻄﻮ‪ E‬ﻣﺎ ﻫﻲ‬ ‫@ﻻ ‪r‬ﻋﻢ ﻳﺘﻌﺎ‪ kE‬ﺑﻮﺿﻮ‪ l‬ﻣﻊ ﻻﻛﺘﺸﺎﻓﺎ` ﻟﻌﻠﻤﻴﺔ‪¨! ،‬ﺎ’ ‪r‬ﻋﻢ ﻟﻨﻈﺮﻳﺔ ـ ﻓﻴﻤﺎ‬ ‫ﻳﺘﻌﻠﻖ ﺑﺄﺻﻞ ﳊﻴﺎ‪ 3‬ـ ﳌﻨﻄﻖ ﻟﻌﻠﻤﻲ‪ .‬ﻓﻠﻴﺲ ﻷﻳﺔ ﻟﻴﺔ ﺗﻄﻮ‪ E‬ﻗﻂ ﻃﺮﺣﺘﻬﺎ ﻟﻨﻈﺮﻳﺔ‬ ‫ ﺗﺄﺛ ﺗﻄﻮ‪! .E‬ﺗﻜﺸﻒ ﳊﻔﺮﻳﺎ`  ﻟﻜﺎﺋﻨﺎ` ﳊﻴﺔ Ÿ ﲤﺮ ﲟﺮﺣﻞ ﺑﻴﻨﻴﺔ ﺗﻠﻚ‬ ‫ﻟ• ﺗﺴﺘﻮﺟﺒﻬﺎ ﻟﻨﻈﺮﻳﺔ‪ ’! .‬ﻫﺬ‪ 8‬ﳊﺎﻟﺔ ﻳﺘﻌﲔ ﺗﻨﺤﻴﺔ ﻧﻈﺮﻳﺔ ﻟﺘﻄﻮ‪ E‬ﺟﺎﻧﺒﺎ ﺑﺎﻋﺘﺒﺎ‪E‬ﻫﺎ‬ ‫ﻓﻜﺮ‪ž 3‬ﺎﻓﻴﺔ ﻟﻠﻌﻠﻢ‪ .‬ﻻ ﺳﻴﻤﺎ ! ﻛﺜً ﻣﻦ ﻷﻓﻜﺎ‪ E‬ﻟ• ﻇﻬﺮ` ﻋﻠﻰ ﻣﺪ‪ E‬ﻟﺘﺎ‪E‬ﻳﺦ‪،‬‬ ‫ﻣﺜﻞ ﻓﻜﺮ‪  3‬ﻷ‪ kE‬ﻫﻲ ﻣﺮﻛﺰ ﻟﻜﻮ‪ ،‬ﻗﺪ ُﺣﺬﻓﺖ ﻣﻦ ﺟﻨﺪ‪ 3‬ﻟﻌﻠﻢ‪ ’ .‬ﺣﲔ ‬ ‫ﻧﻈﺮﻳﺔ ﻟﺘﻄﻮ‪ E‬ﻳُﺘﺸﺒﺚ ֲדﺎ !ﺑﺈﺻﺮ‪ ’ E‬ﻫﺬ‪ 8‬ﻷﺟﻨﺪ‪ ،3‬ﺣ‪@ ²‬ﻧﻪ ﻣﻦ ﻟﻨﺎ‪ Q‬ﻣﻦ ﻳﺴﻌﻰ‬ ‫ﻹﻇﻬﺎ‪  E‬ﻧﺘﻘﺎ‪ 7‬ﻣﻮﺟﻪ @ ﻟﻨﻈﺮﻳﺔ !ﻛﺄﻧﻪ ﻫﺠﻮ‪ A‬ﻋﻠﻰ ﻟﻌﻠﻢ ! ﻟ َِﻢ ﻫﺬ @‪h‬؟!‬ ‫@ ﻟﺴﺒﺐ ’ ﻫﺬ ﻟﻮﺿﻊ @ﳕﺎ ﻫﻮ ﺗﻜﻮ ﻋﻘﻴﺪ‪ 3‬ﺟﺎ‪r‬ﻣﺔ ﻟﻨﻈﺮﻳﺔ ﻟﺘﻄﻮ‪ E‬ﻻ ﳝﻜﻦ‬ ‫ﻟﻨﻜﻮˆ ﻋﻨﻬﺎ ﺑﺎﻟﻨﺴﺒﺔ @ ﺑﻌﺾ ﻷ!ﺳﺎ‪®! .C‬ﻠﺺ ﻫﺬ‪ 8‬ﻷ!ﺳﺎ‪@ C‬ﺧﻼﺻ§ ﻋﻤﻰ‬ ‫ﻟﻠﻔﻠﺴﻔﺔ ﳌﺎ‪7‬ﻳﺔ‪! ،‬ﺗﺘﺒ‪ Á‬ﻟﺪ‪!E‬ﻳﻨﻴﺔ ﻛﺬﻟﻚ ﻷ“ﺎ ﻟﺘﻔﺴ ﳌﺎ‪ 7‬ﻟﻮﺣﻴﺪ ﻟﻠﻄﺒﻴﻌﺔ ﻟﺬ‬ ‫ﳝﻜﻦ ﻹﺗﻴﺎ ﺑﻪ‪.‬‬ ‫!ﺣﻴﺎﻧﺎ ﻳﻌﺘﺮﻓﻮ ﺻﺮﺣﺔ ֲדﺬ‪! ،‬ﻳﻌﺘﺮ= ‪E‬ﻳﺘﺸﺎ‪ 7E‬ﻟﻮﻧﺘﲔ )‪Richard‬‬ ‫‪ (Lewontin‬ـ ﻋﺎŸ ﻟﻮ‪E‬ﺛﺔ ﻟﺸﻬ ‪â‬ﺎﻣﻌﺔ ﻫﺎ‪E‬ﻓﺮ‪ ’! 7‬ﻟﻮﻗﺖ ‪h‬ﺗﻪ ﺗﻄﻮ‪E‬‬ ‫ﺑﺎ‪ ،rE‬ـ ﺑﺄﻧﻪ "ﻣﺎ‪ ’ 7‬ﳌﻘﺎ‪ A‬ﻷ!&‪ ß ،‬ﻋﺎŸ ’ ﳌﻘﺎ‪ A‬ﻟﺬ ﻳﻠﻴﻪ"‪ h@ ،‬ﻳﻘﻮ&‪:‬‬ ‫‪227‬‬

‫ﺳـﺮ ﻻﺑﺘﻼ[‬ ‫ّ‬ ‫ﺗﻨﺘﺠﻬﺎ ﻛ›‪ Z‬ﺷﺮﻛﺎ` ﻷﻧﻈﻤﺔ ﳌﻮﺳﻴﻘﻴﺔ‪ ،‬ﻓﺤﻴﻨﻤﺎ ﻳﺴﺠﻞ ﻟﺼﻮ`‪ ،‬ﺣﺘﻤﺎ ﻳﻀﻴﻊ‬ ‫ﺷﻄﺮ ﻣﻨﻪ‪¯ ! ،‬ﺪ‪ i‬ﺗﺸﻮ¬ ﺑﺎﻟﻄﺒﻊ !ﻟﻮ ﻗﻠﻴﻼ‪ ! ،‬ﻧﻪ ﺣﻴﻨﻤﺎ ﺗﻘﻮﻣﻮ ﺑﺘﺸﻐﻴﻞ ﺷﺮﻳﻂ‬ ‫ﺻﺮﻳﺮ ﻗﺒﻞ  ﺗﺒﺪ ﳌﻮﺳﻴﻘﻰ‪ ’ .‬ﺣﲔ ‬ ‫ﻟﻜﺎﺳﻴﺖ ﻓﺈﻧﻜﻢ ﻻ ﺑﺪ  ﺗﺴﻤﻌﻮ ﻟﻪ ً‬ ‫ﻷﺻﻮ` ﻟ• ﻣﻦ ﻧﺘﺎ‪ y‬ﻟﺘﻘﻨﻴﺔ ﳌﻮﺟﻮ‪ 37‬ﺑﺎﳉﺴﻢ ﻹﻧﺴﺎ‪ à‬ﺗﺘﺴﻢ ﺑﺄﻗﺼﻰ ‪E7‬ﺟﺎ`‬ ‫ﻟﻨﻘﺎ ‪! ،‬ﻻ ﺗﺸﻮֲדﺎ ﺷﺎﺋﺒﺔ‪! .‬ﻻ ﺗﻠﺘﻘﻂ ‪@ h‬ﻧﺴﺎ ﺑ ًﺪ ﻟﺼﻮ` ﺑﺸﻜﻞ ﺑﻪ ﺻﺮﻳﺮ !‬ ‫ﺗﺸﻮﻳﺶ‪! .‬ﻳﺎ ﻣﺎ ﻛﺎﻧﺖ ﻃﺒﻴﻌﺔ ﻟﺼﻮ` ﻓﺈ“ﺎ ﺗﻠﺘﻘﻄﻪ ﺑﺸﻜﻞ ﻛﺎﻣﻞ !ﻧﻘﻲ‪! .‬ﻫﺬ‬ ‫ﻟﻮﺿﻊ ﻻ ﻳﺰ& ﻋﻠﻰ ‪ `h‬ﻟﻜﻴﻔﻴﺔ ﻣﻨﺬ  ُﺧﻠﻖ ﻹﻧﺴﺎ !@ ﻳﻮﻣﻨﺎ ﻫﺬ‪ @! .‬ﻵ‬ ‫ﻟﻴﺲ ‪ä‬ﺔ ﺟﻬﺎ‪ r‬ﺑﺼﺮ ! ﺻﻮ© ﻣﻦ ﺻﻨﻊ ﺑ ﻹﻧﺴﺎ ﻳﻠﺘﻘﻂ ﻟﺼﻮ‪! 3E‬ﻟﺼﻮ`‬ ‫ﺑﺸﻜﻞ ﺣﺴﺎ‪! Q‬ﻧﺎﺟﺢ ﻣﺜﻞ ﻟﻌﲔ !ﻷ‪.h‬‬ ‫!ﻓﻴﻤﺎ ﻋﺪ ﻫﺬ ﻛﻠﻪ‪ ،‬ﻓﺈﻧﻪ ‪ä‬ﺔ ﺣﻘﻴﻘﺔ ﻋﻈﻴﻤﺔ ﻟﻠﻐﺎﻳﺔ ’ ﻋﻤﻠﻴﺔ ﻹﺑﺼﺎ‪E‬‬ ‫!ﻟﺴﻤﻊ‪.‬‬

‫ﻟﻤﻦ ﺗﻌﻮ ﺣﺎﺳﺔ ﻹﺑﺼﺎ‪6‬‬ ‫ﻟﺴﻤﻊ ﺧﻞ ﻟﻤﺦ ؟‬

‫ﻣﻦ ‪ h‬ﻟﺬ ﺑﺪﺧﻞ ﳌﺦ ﻳﺸﺎﻫﺪ ﻋﺎﳌﺎ ﻣﻀﻴﺌﺎ ﻣﻠﻮﻧﺎ‪! ،‬ﻳﺴﻤﻊ ﻟﺴﻴﻤﻔﻮﻧﻴﺎ`‬ ‫!‪r‬ﻗﺰﻗﺔ ﻟﻌﺼﺎﻓ‪! ،‬ﻳﺘﻨﺴﻢ ﻋﺒ ﻟﻮ‪7!E‬؟ @ ﻟﺘﻨﺒﻴﻬﺎ` ﻵﺗﻴﺔ ﻣﻦ ﻋﻴ ﻹﻧﺴﺎ‬ ‫!‪h‬ﻧﻴﻪ !ﻧﻔﻪ ﲤﻀﻲ @ ﳌﺦ ’ ﺻﻮ‪@ 3E‬ﺷﺎ‪ 3E‬ﻛﻬﺮﺑﻴﺔ‪@! .‬ﻧﻜﻢ ﻟﺘﻄﺎﻟﻌﻮ ﺗﻔﺼﻴﻼ`‬ ‫ﻛﺜ‪ ’ 3‬ﻛﺘﺐ ﻋﻠﻢ ﻷﺣﻴﺎ !ﻟﻄﺒﻴﻌﺔ !ﻟﻜﻴﻤﻴﺎ ﳊﻴﻮﻳﺔ‪ ،‬ﺑﻴﺪ ﻧﻜﻢ ﻻ ﳝﻜﻦ ‬ ‫ﺗﺼﺎ‪7‬ﻓﻮ ’  ﻣﻮﺿﻊ ﻗﻂ ﻫﻢ ﺣﻘﻴﻘﺔ ﻳﻨﻄﻮ ﻋﻠﻴﻬﺎ ﻫﺬ ﳌﻮﺿﻮ ﻻ !ﻫﻲ‪ :‬ﻣﻦ‬ ‫‪ h‬ﻟﺬ ﺑﺎﳌﺦ ﻳﺘﻠﻘﻰ ﻫﺬ‪ 8‬ﻷﺷﺎ‪ `E‬ﻟﻜﻬﺮﺑﻴﺔ !ﻳﺪ‪E‬ﻛﻬﺎ ﻋﻠﻰ “ﺎ ﺻﻮ‪! 3E‬ﺻﻮ`‬ ‫!‪E‬ﺋﺤﺔ !@ﺣﺴﺎ‪ä @ .Q‬ﺔ ﺣﺎﺳﺔ ﺗﻮﺟﺪ ﺑﺪﺧﻞ ﳌﺦ ﺗﻠﺘﻘﻂ ﻫﺬ ﻛﻠﻪ ‪ !7‬ﺣﺎﺟﺔ @‬ ‫ﻋﲔ ! ‪ ! h‬ﻧﻒ‪ ،‬ﳌﻦ ﺗﻌﻮ‪ 7‬ﻫﺬ‪ 8‬ﳊﺎﺳﺔ‪ .‬ﺑﺎﻟﻄﺒﻊ ﻻ ﺗﻌﻮ‪ 7‬ﻋﻠﻰ ﻣﺎ ﻳﺸﻜﻞ ﳌﺦ‬ ‫ﻣﻦ ﻋﺼﺎ; !ﻃﺒﻘﺎ` ‪7‬ﻫﻨﻴﺔ !ﺧﻼﻳﺎ ﻋﺼﺒﻴﺔ‪! .‬ﻫﻜﺬ !—ﺬ ﻟﺴﺒﺐ ﻟﻴﺲ ﲟﻘﺪ!‪E‬‬ ‫ﳌﺎ‪7‬ﻳﲔ ﻟﺪ‪!E‬ﻳﻨﻴﲔ ﳑﻦ ﻳﻈﻨﻮ  ﻛﻞ ﺷﻲ ﻟﻴﺲ ﺳﻮ‪ Z‬ﻣﺎ‪¨  ،37‬ﻴﺒﻮ ﻋﻠﻰ ﻫﺬ‪8‬‬ ‫‪226‬‬

‫ﻋﺪﻧﺎ ﻗﻄﺎ‪(6‬‬ ‫ﻫﺎ‪ 6‬ﻳﺤﻴﻰ ))ﻋﺪﻧﺎ‬ ‫ﻟ• ﺗﺬﻛﺮﻧﺎ ‪Þ‬ﺮﻓﺎ` ﳌﺠﺘﻤﻌﺎ` ﻟ• ﻋﺎﺷﺖ ﲟﻨﺄ‪ Z‬ﻋﻦ ﻟﻌﻠﻢ !ﳊﻀﺎ‪ ،3E‬ﻟﻴﺴﺖ‬ ‫ﺳﻮ‪r Z‬ﻋﻢ ﻳﺴﺘﺤﻴﻞ ﺗﺼﺪﻳﻘﻪ‪.‬‬ ‫!ﻋﻠﻰ ﻟﻨﺤﻮ ﳌﺘﻘﺪ‪ A‬ﺗﺒﻴﺎﻧﻪ‪ ،‬ﻓﺈ ﻣﻦ ﻳﺆﻣﻨﻮ ﺑﻨﻈﺮﻳﺔ ﻟﺘﻄﻮ‪ E‬ﻳﻌﺘﻘﺪ! ‬ ‫ﻷﺳﺎﺗﺬ‪ 3‬ﻟﺬﻳﻦ ﻳﻔﻜﺮ! !ﻳﻌﻘﻠﻮ !«ﺘﺮﻋﻮ‪! ،‬ﻟﻄﻼ; ﳉﺎﻣﻌﻴﲔ !ﻟﻌﻠﻤﺎ ﻣﺜﻞ‬ ‫@ﻳﻨﺴﺘﲔ ﻫﻮﺑﻞ )‪! ،(Einstein Hubble‬ﻟﻔﻨﺎﻧﲔ ﻣﺜﻞ ﻓﺮﻧﻚ ﺳﻴﻨﺎﺗﺮ )‪Frank‬‬ ‫‪! (Sinatra‬ﺗﺸﺎ‪E‬ﻟﺘﻮ ﻫﻴﺴﺘﻮ )‪ ،(Charlton Heston‬ﻳﻀﺎ= @ﻟﻴﻬﻢ ﻛﺎﺋﻨﺎ`‬ ‫ﻣﺜﻞ ﻟﻐﺰﻻ !ﺷﺠﺎ‪ E‬ﻟﻠﻴﻤﻮ !‪r‬ﻫﻮ‪ E‬ﻟﻘﺮﻧﻔﻞ‪ ،‬ﺳﻮ= «ﺮﺟﻮ ﻣﻊ ﻣﺮ!‪ E‬ﻟﺰﻣﺎ‬ ‫ﻣﻦ ﻣﺰﻳﺞ ﻣﻦ ﻛﺜ ﻣﻦ ﻟﺬ‪! `E‬ﳉﺰﺋﻴﺎ` !ﳌﻮ‪ 7‬ﻏ ﳊﻴﺔ ﻟ• ﲤﻸ ﺑﺮﻣﻴﻼ ﻋﻈﻴﻤﺎ‪.‬‬ ‫ﻻ ﺳﻴﻤﺎ ! ﻣﻦ ﻳﺆﻣﻨﻮ ֲדﺬ  َ‬ ‫ﳋ َﺮ= ﻫﻢ ﻋﻠﻤﺎ !ﺳﺎﺗﺬ‪! 3‬ﻧﺎ‪ Q‬ﻋﻠﻰ ﻗﺪ‪ E‬ﻣﻦ‬ ‫ﻟﺜﻘﺎﻓﺔ !ﻟﺘﻌﻠﻴﻢ‪—! .‬ﺬ ﻟﺴﺒﺐ ﻓﺈ ﺳﺘﺨﺪ‪ A‬ﺗﻌﺒ "ﺷﺪ ﻟﺴﺤﺮ ﺗﺄﺛً‪ ’ ¥‬ﺗﺎ‪E‬ﻳﺦ‬ ‫ﻟﻌﺎŸ" ﺑﺎﻟﻨﺴﺒﺔ @ ﻧﻈﺮﻳﺔ ﻟﺘﻄﻮ‪ E‬ﺳﻴﻜﻮ ﺳﺘﺨﺪ ًﻣﺎ ’ ‪³‬ﻠﻪ‪@ h@ .‬ﻧﻪ ﻟﻴﺲ ’ ﺗﺎ‪E‬ﻳﺦ‬ ‫ﻟﻌﺎŸ ﻋﺘﻘﺎ‪r ! 7‬ﻋﻢ ﺧﺮ ﺳﻠﺐ ﻋﻘﻮ& ﻟﺒﺸﺮ ﲟﺜﻞ ﻫﺬ‪ 8‬ﻟﺪ‪E‬ﺟﺔ !ﺣﺮﻣﻬﻢ ﻣﻦ‬ ‫ﺳﺘﺎ‪ E‬ﻣﺎ‪ A‬ﻋﻴﻨﻬﻢ‪ ،‬ﺣﺎ& ‪ !7‬‬ ‫ﻓﺮﺻﺔ ﻟﺘﻔﻜ ﺑﺎﻟﻌﻘﻞ !ﳌﻨﻄﻖ‪! ،‬ﻛﺄﻧﻪ ﺳﺪ& ً‬ ‫ﻳﺮ! ﳊﻘﻴﻘﺔ ﻟ• ﻛﺎﻧﺖ !ﺿﺤﺔ ‪â‬ﻼ ‪ ّ @! .‬ﻫﺬ ﻟﻐﻔﻠﺔ !ﻋﺪ‪ A‬ﺑﺼ‪ 3‬ﻻ ﻳﺴﺘﺴﻴﻐﻬﺎ‬ ‫ﻋﻘﻞ ﻣﺜﻠﻬﺎ ﻛﻤﺜﻞ ﻋﺒﺎ‪ 37‬ﺑﻌﺾ ﻟﻘﺒﺎﺋﻞ ﻹﻓﺮﻳﻘﻴﺔ ﻟﻠﻄﻮﻃﻢ !ﻋﺒﺎ‪ 37‬ﻫﻞ ﺳﺒﺄ ﻟﻠﺸﻤﺲ‬ ‫!ﻋﺒﺎ‪ 37‬ﻗﻮ‪@ A‬ﺑﺮﻫﻴﻢ ﻋﻠﻴﻪ ﻟﺴﻼ‪ A‬ﻟﻸ!ﺛﺎ‪ ،‬ﻟ• ﻛﺎﻧﻮ ﻳﺼﻨﻌﻮ“ﺎ ﺑﺄﻳﺪﻳﻬﻢ‪! ،‬ﻋﺒﺎ‪37‬‬ ‫ﻗﻮ‪ A‬ﻣﻮﺳﻰ ﻋﻠﻴﻪ ﻟﺴﻼ‪ A‬ﻟﻠﻌﺠﻞ ﻟﺬ ﺻﻨﻌﻮ‪ 8‬ﻣﻦ ‪h‬ﻫﺐ‪! .‬ﻫﺬ ﻟﻮﺿﻊ ’ ﺣﻘﻴﻘﺘﻪ‬ ‫@ﳕﺎ ﻫﻮ »ﺎﻗﺔ ﺷﺎ‪@ E‬ﻟﻴﻬﺎ ﷲ ﺗﻌﺎ ’ ﻟﻘﺮ ﻟﻜﺮﱘ‪! .‬ﻳﻨﺒﺌﻨﺎ ﳌﻮ ﻋﺰ !ﺟﻞ ’ ﻛﺜ‬ ‫ﻣﻦ ﻳﺎﺗﻪ ﺑﺄ ﻣﻦ ﻟﻨﺎ‪ Q‬ﻣﻦ ﺳﻴﺴﺘﻐﻠﻖ ﻋﻠﻴﻪ ﻟﻔﻬﻢ !ﻳﺘﺮ‪ @ !7‬ﺣﺎ& ﻳﻌﺠﺰ! ﻓﻴﻪ‬ ‫ﻋﻦ ‪ãE‬ﻳﺔ ﳊﻘﺎﺋﻖ‪! .‬ﻣﻦ ﺑﲔ ﻫﺬ‪ 8‬ﻵﻳﺎ` ﻗﻮﻟﻪ ﺗﻌﺎ‪:‬‬ ‫ﻮ َﺧﺘَ َﻢ‬ ‫﴿! ﱠ‬ ‫ِﻢ ََﻧ َﺬ ْ‪6‬ﺗَ ُﻬ ْﻢ َ ْ‪ 1‬ﻟَ ْﻢ ﺗُﻨ ِﺬ ْ‪ُ 6‬ﻫ ْﻢ َﻻ ﻳُ ْﺆ ِﻣﻨُ َ‬ ‫ِ ﻟﱠﺬ َ‬ ‫َﺮْ َﺳ َﻮ ٌ[ َﻋ َﻠ ْﻴﻬ ْ‬ ‫ِﻳﻦ َﻛﻔ ُ‬ ‫‪ِ k‬‬ ‫ﻴﻢ﴾‬ ‫ِﻢ ﻏ َ‬ ‫ِﺸﺎ َ ٌ َﻟَ ُﻬ ْﻢ َﻋ َﺬ ٌ‬ ‫ﻋﻈ ٌ‬ ‫ﷲﱡ َﻋ َﻠﻰ ُﻗ ُﻠﻮﺑ ْ‬ ‫ِﻢ َ َﻋ َﻠﻰ َﺑْ َﺼﺎ ِ‪6‬ﻫ ْ‬ ‫ِﻬﻢ َ َﻋ َﻠﻰ َﺳ ْﻤ ِﻌﻬ ْ‬ ‫)ﻟﺒﻘﺮ ‪.(٧-٦ :‬‬

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‫ﺳـﺮ ﻻﺑﺘﻼ[‬ ‫ّ‬ ‫"@ ﻟﻨﺎ @ﳝﺎﻧﺎ ﺑﺎﳌﺎ‪7‬ﻳﺔ‪! ،‬ﻫﻮ @ﳝﺎ ﺳﺘﺒﺎﻗﻲ )ﻋﺘُﻨﻖ ﺳﻠﻔﺎ‪! ،‬ﻓﺘﺮﺿﺖ ﺻﺤﺘﻪ(‪.‬‬ ‫!ﻟﺸﻲ ﻟﺬ ﻳﺪﻓﻌﻨﺎ @ ﻹﺗﻴﺎ ﺑﺘﻔﺴ ﻣﺎ‪ 7‬ﻟﻠﻌﺎŸ‪ ،‬ﻟﻴﺲ ﻫﻮ ﺻﻮ& ﻟﻌﻠﻢ‬ ‫!ﻗﻮﻋﺪ‪ ،8‬ﺑﻞ ﻋﻠﻰ ﻟﻌﻜﺲ ﻣﻦ ‪h‬ﻟﻚ ﻓﺈﻧﻨﺎ ـ ﺑﺴﺒﺐ ﻣﻦ @ﺧﻼﺻﻨﺎ ﺳﻠﻔﺎ‬ ‫ﻟﻠﻤﺎ‪7‬ﻳﺔ ـ ‪ñ‬ﺘﻠﻖ ﺻﻮ& !ﻣﻔﺎﻫﻴﻢ ‪¢‬ﺜﻴﺔ ﺗﺄ© ﺑﺘﻔﺴ ﻣﺎ‪ 7‬ﻟﻠﻌﺎŸ‪! .‬ﻧﻈﺮ @‬ ‫ﻛﻮ ﳌﺎ‪7‬ﻳﺔ ﺻﺤﻴﺤﺔ ﺻﺤﺔ ﻣﻄﻠﻘﺔ‪ ،‬ﻓﺈﻧﻨﺎ ﻻ ﳝﻜﻦ  ﻧﺴﻤﺢ ﺑﺪﺧﻮ& ﺗﻔﺴ‬ ‫‪٣٨‬‬ ‫@—ﻲ @ ﻟﺴﺎﺣﺔ"‪.‬‬ ‫!ﺗُﻌﺪ ﻫﺬ‪ 8‬ﻟﻜﻠﻤﺎ` ﻋﺘﺮﻓﺎ` ﺻﺮ¯ﺔ ﺑﺄ ﻟﺪ‪!E‬ﻳﻨﻴﺔ ﻣﻮﻟﻮ‪¯ 7‬ﻴﺎ ’ ﺳﺒﻴﻞ‬ ‫ﻹﺧﻼˆ ﻟﻠﻔﻠﺴﻔﺔ ﳌﺎ‪7‬ﻳﺔ‪! .‬ﻫﺬ ﳌﻮﻟﻮ‪ 7‬ﻳﻔﺘﺮ‪ k‬ﻧﻪ ﻣﺎ ﻣﻦ !ﺟﻮ‪ 7‬ﻗﻂ ﺳﻮ‪ Z‬ﳌﺎ‪.37‬‬ ‫!—ﺬ ﻟﺴﺒﺐ ﻳﻌﺘﻘﺪ!  ﳌﺎ‪ 37‬ﳉﺎﻣﺪ‪ 3‬ﻋﺪﳝﺔ ﻟﻮﻋﻲ @ﳕﺎ ﺧﻠﻘﺖ ﳊﻴﺎ‪! .3‬ﻳﺬﻫﺒﻮ‬ ‫@  ﻣﻼﻳﲔ ﻷﻧﻮ ﳊﻴﺔ ﳌﺨﺘﻠﻔﺔ ﻣﺜﻞ ﻟﻄﻴﻮ‪! E‬ﻷ‪Ç‬ﺎ[ !ﻟﺰ‪E‬ﻓﺎ` !ﻟﻨﻤﻮ‪E‬‬ ‫!ﳊﺸﺮ` !ﻷﺷﺠﺎ‪! E‬ﻷ‪r‬ﻫﺎ‪! E‬ﺣﻴﺘﺎ ﻟﺒﺎ& !ﻟﺒﺸﺮ @ﳕﺎ ﺗﺸﻜﻠﺖ ﻣﻦ ‪7‬ﺧﻞ‬ ‫ﳌﺎ‪ 37‬ﳉﺎﻣﺪ‪! 3‬ﺑﺎﻟﺘﻔﺎﻋﻼ` ﳊﺎ‪7‬ﺛﺔ ‪7‬ﺧﻞ ﳌﺎ‪ִh 37‬דﺎ؛  ﺑﺎﳌﻄﺮ ﻟﺴﺎﻗﻂ‪! ،‬ﻟ›‪u‬‬ ‫ﳋﺎﻃﻒ‪ .‬ﻣﺎ ’ ﺣﻘﻴﻘﺔ ﻷﻣﺮ ﻓﺈ ﻫﺬ ﻳﺘﻨﺎ‪ á‬ﻣﻊ ﻟﻌﻘﻞ !ﳌﻨﻄﻖ ﻋﻠﻰ ﻟﺴﻮ ‪ .‬ﺑﻴﺪ‬ ‫ ﻟﺪ‪!E‬ﻧﻴﲔ ﻳﺴﺘﻤﺮﺋﻮ ﳌﻨﺎﻓﺤﺔ ﻋﻦ ﻫﺬ ﻟﺮ ﺑُﻐﻴﺔ "ﻋﺪ‪7 A‬ﺧﻮ& ﺗﻔﺴ @—ﻲ @‬ ‫ﻟﺴﺎﺣﺔ" ﻋﻠﻰ ﺣﺪ ﺗﻌﺒﻫﻢ‪.‬‬ ‫ﻣﺎ ﻣﻦ ﻻ ﻳﻨﻈﺮ! @ ﺻﻞ ﻟﻜﺎﺋﻨﺎ` ﳊﻴﺔ !’ ‪h‬ﻫﺎ“ﻢ ﺣﻜﻢ ﻣﺎ‪ 7‬ﻣﺴﺒﻖ‪،‬‬ ‫ﻓﺴﻮ= ﻳﺪ‪E‬ﻛﻮ ﻫﺬ‪ 8‬ﳊﻘﻴﻘﺔ ﳉﻠﻴﺔ‪! .‬ﻟﻜﺎﺋﻨﺎ` ﳊﻴﺔ ﻛﺎﻓﺔ @ﳕﺎ ﻫﻲ ﻣﻦ ﺻﻨﻊ ﺧﺎﻟﻖ‬ ‫‪ h‬ﻗﻮ‪! 3‬ﻋﻠﻢ !ﻋﻘﻞ ﻣﻌﺠﺰ‪@ .‬ﻧﻪ ﷲ ﻟﺬ ﺧﻠﻖ ﻟﻜﻮ ﻛﻠﻪ ﻣﻦ ﻟﻌﺪ‪ّ ،A‬‬ ‫!ﻧﻈﻤﻪ‬ ‫!ﺻﻮ‪E‬ﻫﺎ‪.‬‬ ‫ﺑﺸﻜﻞ ﻻ ﺗﺸﻮﺑﻪ ﺷﺎﺋﺒﺔ ! ﻗﺼﻮ‪! ،E‬ﺧﻠﻖ ﻟﻜﺎﺋﻨﺎ` ﳊﻴﺔ ﻛﺎﻓﺔ ّ‬

‫! ﻧﻈﺮﻳﺔ ﻟﺘﻄﻮ‪ 6‬ﻫﻲ ﺷﺪ‬ ‫ﻟﺴﺤﺮ ﺗﺄﺛﻴﺮً ﻓﻲ ﺗﺎ‪6‬ﻳﺦ ﻟﻌﺎﻟﻢ‬

‫ﻳﺘﻌﲔ ﻫﻨﺎ  ﻧﻮﺿﺢ  ﳝﺎ @ﻧﺴﺎ ﻳُﻌﻤِﻞ ﻋﻘﻠﻪ !ﻣﻨﻄﻘﻪ ‪ !7‬ﺣﻜﺎ‪ A‬ﻣﺴﺒﻘﺔ‬ ‫!‪ !7‬ﻟﻮﻗﻮ ﲢﺖ ﺗﺄﺛ  ﻳﺪﻳﻮﻟﻮﺟﻴﺔ‪ ،‬ﺳﻴﺪ‪ [E‬ﺑﺴﻬﻮﻟﺔ !ﻳﺴﺮ  ﻧﻈﺮﻳﺔ ﻟﺘﻄﻮ‪E‬‬ ‫‪228‬‬

‫ﻋﺪﻧﺎ ﻗﻄﺎ‪(6‬‬ ‫ﻫﺎ‪ 6‬ﻳﺤﻴﻰ ))ﻋﺪﻧﺎ‬ ‫ﻣﻬﺎ‪ִE‬דﻢ‪! .‬ﻵﻳﺔ ﻟ• ﺗﺴﺮ‪ 7‬ﻫﺬ‪ 8‬ﳊﺎ‪7‬ﺛﺔ ﺗﻘﻮ&‪َ ﴿ :‬ﻗ َ‬ ‫ﺎ" َﻟْ ُﻘ ْﻮْ َﻓ َﻠ ﱠﻤﺎ َﻟْ َﻘ ْﻮْ َﺳ َﺤ ُﺮْ‬ ‫ﺳﺘَ ْﺮ َﻫﺒُﻮ ُﻫ ْﻢ َ َﺟﺎ[ ﺑ ِ‬ ‫ِﺴ ْﺤ ٍﺮ َﻋ ِﻈﻴ ٍﻢ ﴾ )ﻷﻋﺮ‪! .(١١٦:e‬ﻋﻠﻰ ‪¹‬ﻮ ﻣﺎ‬ ‫َ ْﻋﻴُ َﻦ ﻟﻨﱠ ِ‬ ‫ﺎ‪ْ َ s‬‬

‫ﺗﺒﺪ‪ Z‬ﲤﻜﻦ ﺳﺤﺮ‪ 3‬ﻓﺮﻋﻮ ﲟﺎ ﺻﻨﻌﻮ‪ 8‬ﻣﻦ ﺧﺪ  ﻳﺴﺤﺮ! ﻟﻨﺎ‪ Q‬ﻴﻌﺎ ﺑﺎﺳﺘﺜﻨﺎ ﻣﻮﺳﻰ‬ ‫!ﻟﺬﻳﻦ ﻣﻨﻮ ﺑﻪ‪@ .‬ﻻ  ﻟ›ﻫﺎ ﻟﺬ ﻟﻘﺎ‪ 8‬ﻣﻮﺳﻰ ’ ﻣﻮﺟﻬﺔ ﻣﺎ ﻟﻘﺎ‪ 8‬ﻫﺆﻻ ﻋﻠﻰ‬ ‫ﱠﻒ َﻣﺎ ﻳَْﺄﻓ ُ‬ ‫ِﻜﻮ َ"‪  ،‬ﻧّﻪ ﺑﻄﻞ ﺗﺄﺛ‪ ،8‬ﻳﻘﻮ& ﺗﻌﺎ‪:‬‬ ‫ﺣﺪ ﻟﺘﻌﺒ ﻟﻮ‪ 7E‬ﺑﺎﻟﻘﺮ ﻟﻜﺮﱘ "ﺗَﻠَﻘ َ‬

‫َﻒ َﻣﺎ ﻳَْﺄﻓ ُ‬ ‫ﻮﺳﻰ َ ْ َﻟْ ِﻖ َﻋ َﺼ َ‬ ‫ِﻲ ﺗَ ْﻠﻘ ُ‬ ‫ﻮ َﻓ َﻮ َﻗ َﻊ ﻟْ َﺤ ﱡﻖ َﺑَ َﻄ َﻞ َﻣﺎ‬ ‫ِﻜ َ‬ ‫﴿ ََ ْ َﺣ ْﻴﻨَﺎ !ِﻟَﻰ ُﻣ َ‬ ‫ﺎ€ َﻓﺈِ‪ َh‬ﻫ َ‬ ‫ﻮ َﻓ ُﻐﻠِﺒُﻮْ ُﻫﻨَﺎﻟ َ‬ ‫ِﻳﻦ﴾ )ﻷﻋﺮ‪(١١٩-١١٧ :e‬‬ ‫َﻛﺎﻧُﻮْ ﻳَ ْﻌ َﻤ ُﻠ َ‬ ‫ِﻚ َﻧ َﻘ َﻠﺒُﻮْ َﺻﺎ ِﻏﺮ َ‬ ‫!ﻋﻠﻰ ‪¹‬ﻮ ﻣﺎ !‪ ’ 7E‬ﻵﻳﺎ`‪ ! ،‬ﻣﻊ @‪  [E7‬ﻣﺎ ﻓﻌﻠﻪ ﻫﺆﻻ ﻷﺷﺨﺎˆ ﻟﺬﻳﻦ‬ ‫!ﻟﻀﻌﺔ‪!! .‬ﻟﺌﻚ ﻟﺬﻳﻦ‬ ‫ﺳﺤﺮ! ﻟﻨﺎ‪ Q‬ﻣﻦ ﻗﺒﻞ !ﺛﺮ! ﻋﻠﻴﻬﻢ @ﳕﺎ ﻫﻮ @ﻓﻚ‪ ،‬ﺑﺎ‪ !ã‬ﺑﺎﻟﺬ&‬ ‫ﱠ‬ ‫ﻳﺆﻣﻨﻮ ﲟﺰﻋﻢ ﺧﺮﻗﺎ @ ﻗﺼﻰ ‪E7‬ﺟﺔ ﲢﺖ ﻏﻼ= ﻣﻦ ﻟﻌﻠﻢ !ﺑﺘﺄﺛ ﻟﺴﺤﺮ ’ ﻋﺼﺮﻧﺎ‬ ‫ﻟﺮﻫﻦ‪! ،‬ﻳﻨﺬ‪ !E‬ﺣﻴﺎִדﻢ ﻟﻠﺪﻓﺎ ﻋﻨﻬﺎ‪ ،‬ﻓﺴﻮ= ﻳﺴﻘﻂ ﺷﺄ“ﻢ !ﻳُﺬﻟﻮ ﻣﺎ Ÿ ﻳﺘﺨﻠﻮ ﻋﻦ‬ ‫ﻫﺬ‪ 8‬ﳌﺰﻋﻢ‪h! ،‬ﻟﻚ ﺣﻴﻨﻤﺎ ﺗﻈﻬﺮ ﳊﻘﻴﻘﺔ ‪â‬ﻼ ﺑﻜﺎﻣﻞ ﻣﻌﺎﻧﻴﻬﺎ‪"! ،‬ﻳﺒﻄﻞ ﺗﺄﺛ ﻟﺴﺤﺮ"‪.‬‬ ‫!ﻳﺸﺮ‪ l‬ﻣﺎﻟﻜﻮ‪ A‬ﻣﻮﺟﺮﻳﺪ‪ (Malcolm Muggeridge) y‬ﻟﺬ ﻇﻞ ﻳﻨﺎﻓﺢ ﻋﻦ‬

‫ﻧﻈﺮﻳﺔ ﻟﺘﻄﻮ‪ E‬ﺣ‪ ²‬ﻧﺎﻫﺰ ﻟﺴﺘﲔ ﻣﻦ ﻋﻤﺮ‪! ،8‬ﻛﺎ ﻓﻴﻠﺴﻮﻓ§ ﻣﻠﺤﺪ‪! ،¥‬ﻟﻜﻨﻪ ‪ [E7‬ﳊﻘﺎﺋﻖ‬ ‫ﻣﻦ ﺑﻌﺪ ﻟﻮﺿﻊ ﻟﺬ ﺳﺘﺘﺮ‪@ Z7‬ﻟﻴﻪ ﻧﻈﺮﻳﺔ ﻟﺘﻄﻮ‪ ’ E‬ﳌﺴﺘﻘﺒﻞ ﻟﻘﺮﻳﺐ ﻗﺎﺋﻼ‪:‬‬ ‫"@ﻧ ﻧﺎ ﻧﻔﺴﻲ ﺻﺮ` ﻣﻘﺘﻨﻌﺎ ﺑﺄ ﻧﻈﺮﻳﺔ ﻟﺘﻄﻮ‪ E‬ﺳﺘﻜﻮ @ﺣﺪ‪ Z‬ﻣﻮ‪ 7‬ﳌﺰ‪l‬‬ ‫ﳌﻮﺟﻮ‪ 37‬ﺑﻜﺘﺐ ﺗﺎ‪E‬ﻳﺦ ﳌﺴﺘﻘﺒﻞ ﻻ ﺳﻴﻤﺎ ’ ﳌﺠﺎﻻ` ﻟ• ُﻃﺒﻘﺖ ﻓﻴﻬﺎ‪! .‬ﺳﻴﺘﻠﻘﻰ‬ ‫ﺟﻴﻞ ﳌﺴﺘﻘﺒﻞ ﺑﺎﻟﺪﻫﺸﺔ !ﳊ‪ 3‬ﻋﺘﻨﺎ‪ u‬ﻓﺮﺿﻴﺔ ﻣﺘﻬﺮﺋﺔ ﻳﻜﺘﻨﻔﻬﺎ ﻟﻐﻤﻮ‪ k‬ﺑﺴﺬﺟﺔ‬ ‫ﻻ ﻳﺼﺪﻗﻬﺎ ﻋﻘﻞ" ‪.‬‬

‫‪٣٩‬‬

‫!ﻫﺬ ﳌﺴﺘﻘﺒﻞ ﻟﻴﺲ ﺑﺒﻌﻴﺪ‪ ،‬ﺑﻞ ﻋﻠﻰ ﻟﻌﻜﺲ ﻣﻦ ‪h‬ﻟﻚ‪ ،‬ﻓﺈ ﻟﺒﺸﺮ ’ ﳌﺴﺘﻘﺒﻞ‬ ‫ﻟﻘﺮﻳﺐ ﻟﻠﻐﺎﻳﺔ‪ ،‬ﺳﻴﺪ‪E‬ﻛﻮ  ﳌﺼﺎ‪7‬ﻓﺎ` ﻟﻴﺴﺖ @—§ !ﺳﻮ= ﻳﺘﻢ ﻻﻋﺘﺮ= ﺑﺄ ﻧﻈﺮﻳﺔ‬ ‫ﻟﺘﻄﻮ‪@ E‬ﳕﺎ ﻫﻲ ﻛ› ﺧﺪﻋﺔ !ﺷﺪ ﻧﻮ ﻟﺴﺤﺮ ’ ﺗﺎ‪E‬ﻳﺦ ﻟﻌﺎŸ‪! .‬ﺳﺮﻋﺎ ﻣﺎ ﺑﺪ ﻫﺬ‬ ‫ﻟﺴﺤﺮ ﻟﺸﺪﻳﺪ ﻳﻨﺤﺴﺮ ﻋﻦ ﻟﻨﺎ‪ ’ Q‬ﺷ‪¹ ²‬ﺎ ﻷ‪! ،kE‬ﺑﺎ` ﻟﻜﺜ! ﳑﻦ !ﻗﻔﻮ ﻋﻠﻰ‬ ‫ﺳﺮ ﺧﺪﻋﺔ ﻟﺘﻄﻮ‪ ،E‬ﻳﺘﺴﺎ ﻟﻮ ﺑﺪﻫﺸﺔ !ﺣ‪ 3‬ﻛﻴﻒ ﻧﻄﻠﺖ ﻫﺬ‪ 8‬ﳋﺪﻋﺔ ﻋﻠﻴﻬﻢ‪.‬‬ ‫‪231‬‬

‫ﺳـﺮ ﻻﺑﺘﻼ[‬ ‫ّ‬ ‫!ﻗﻮﻟﻪ ﻳﻀﺎ ‪:‬‬ ‫ ﺑِ َﻬﺎ َﻟَ ُﻬ ْﻢ ‪ٌ َhQ‬‬ ‫ﻮ ﺑِ َﻬﺎ َﻟَ ُﻬ ْﻢ َ ْﻋﻴُ ٌﻦ ﱠﻻ ﻳُْﺒ ِﺼ ُﺮ َ‬ ‫ﻮ‪ k‬ﻻﱠ ﻳَ ْﻔ َﻘ ُﻬ َ‬ ‫﴿ﻟَ ُﻬ ْﻢ ُﻗ ُﻠ ٌ‬ ‫ﻮ ﺑِ َﻬﺎ ُ ْﻟَـﺌ َ‬ ‫ِﻚ َﻛﺎ َﻷﻧْ َﻌﺎ ِ‪ 1‬ﺑَ ْﻞ ُﻫ ْﻢ َ َﺿ ﱡﻞ ُ ْﻟَـﺌ َ‬ ‫ﻮ﴾‬ ‫ﻻﱠ ﻳَ ْﺴ َﻤ ُﻌ َ‬ ‫ِﻚ ُﻫ ُﻢ ﻟْ َﻐﺎ ِﻓ ُﻠ َ‬ ‫)ﻷﻋﺮ‪.(١٧٩ :e‬‬ ‫ِﺠﺮ ﻓﻴﺨ›ﻧﺎ ﷲ ﻋﺰ !ﺟﻞ ﺑﺄ !ﻟﺌﻚ ﻟﻨﺎ‪ Q‬ﻗﺪ ُﺳﺤﺮ! ‪¢‬ﻴﺚ‬ ‫ﻣﺎ ’ ﺳﻮ‪ 3E‬ﳊ ْ‬ ‫“ﻢ ﻟﻦ ﻳﺆﻣﻨﻮ ﺣ‪! ²‬ﻟﻮ ‪ !E‬ﳌﻌﺠﺰ`‪ h@ ،‬ﻳﻘﻮ& ﺳﺒﺤﺎﻧﻪ !ﺗﻌﺎ‪:‬‬ ‫ﻮ ﻟَﻘَﺎﻟُﻮْ !ِﻧﱠ َﻤﺎ‬ ‫ﻟﺴ َﻤﺎ ِ[ َﻓ َﻈﻠﱡﻮْ ﻓِﻴ ِﻪ ﻳَ ْﻌ ُﺮ ُﺟ َ‬ ‫﴿ َﻟَ ْﻮ َﻓﺘَ ْﺤﻨَﺎ َﻋ َﻠ ْﻴﻬِﻢ ﺑَﺎﺑ‪ ª‬ﱢﻣ َﻦ ﱠ‬ ‫﴾ )ﳊﺠﺮ‪(١٥-١٤ :‬‬ ‫ُﺳ ﱢﻜ َﺮ ْ‪َ I‬ﺑْ َﺼﺎ ُ‪6‬ﻧَﺎ ﺑَ ْﻞ ﻧَ ْﺤ ُﻦ َﻗ ْﻮ ٌ‪ 1‬ﱠﻣ ْﺴ ُﺤﻮ ُ‪َ 6‬‬ ‫!@ ﻣﺘﺪ‪ 7‬ﻫﺬ ﻟﺴﺤﺮ ﺑﺸﻜﻞ ﻣﺆﺛﺮ ﻋﻠﻰ ﻗﻄﺎﻋﺎ` ﻋﺮﻳﻀﺔ ﻣﻦ ﻟﻨﺎ‪ֲ Q‬דﺬ‬ ‫ﻟﻘﺪ‪! ،E‬ﺑﺘﻌﺎ‪ 7‬ﻟﻨﺎ‪ Q‬ﻋﻦ ﳊﻘﺎﺋﻖ ֲדﺬ‪ 8‬ﻟﺪ‪E‬ﺟﺔ‪! ،‬ﺑﻘﺎ ﻫﺬ ﻟﺴﺤﺮ ﻣﻨﺬ ‪ ١٥٠‬ﻋﺎﻣﺎ‪،‬‬ ‫—ﻮ !ﺿﻊ ﻣﺜ ﻟﻠﺤ‪! 3‬ﻟﺪﻫﺸﺔ ﺑﺪ‪E‬ﺟﺔ ﻻ ﳝﻜﻦ ﺷﺮﺣﻬﺎ ﺑﻜﻠﻤﺎ`‪ ،‬ﻷﻧﻪ ﻣﻦ ﳌﻤﻜﻦ‬ ‫ ﻳﺴﺘﺴﻴﻎ ﻟﻌﻘﻞ ﻋﺘﻘﺎ‪ 7‬ﺷﺨﺺ ! ﻋﺪ‪ 3‬ﺷﺨﺎˆ ﻟﺴﻴﻨﺎ‪E‬ﻳﻮﻫﺎ` ﻣﺴﺘﺤﻴﻠﺔ !ﻣﺰﻋﻢ‬ ‫ﺣﺎﻓﻠﺔ ﺑﺎ َ‬ ‫ﳋ َﺮ= !—ﺮ !ﻷﻣﻮ‪ E‬ﻏ ﳌﻨﻄﻘﻴﺔ‪@ ،‬ﻻ  ﻋﺘﻘﺎ‪ 7‬ﻟﻜﺜﻳﻦ ﻣﻦ ﻟﺒﺸﺮ ’‬ ‫ﻛﺎﻓﺔ ‪¹‬ﺎ ﻟﻌﺎŸ ﺑﺄ ﻟﺬ‪ `E‬ﻟﻼ!ﻋﻴﺔ !ﳉﺎﻣﺪ‪ 3‬ﻗﺪ ﺟﺘﻤﻌﺖ ﺑﻘﺮ‪ E‬ﻓﺠﺎﺋﻲ‪ ،‬ﻓﺄﺗﺖ‬ ‫ﺑﺎﻟﻜﻮ ﻟﺬ ﻧﺮ‪ 8‬ﻳﻌﻤﻞ ﺑﻨﻈﺎ‪ A‬ﻻ ﺗﺸﻮﺑﻪ ﺷﺎﺋﺒﺔ‪! ،‬ﻳﻜﺸﻒ ﻋﻦ ﺗﻨﻈﻴﻢ ﻏ ﻋﺎ‪7‬‬ ‫!ﻧﻈﺎ‪ A‬ﻣﺘﻘﻦ ﻏﺎﻳﺔ ﻻﺗﻘﺎ‪! ،‬ﺑﻜﻮﻛﺐ ﻷ‪ kE‬ﻟﺬ «ﺘﺺ ﺑﻜﺎﻓﺔ ﻟﺴﻤﺎ` ﳌﻨﺎﺳﺒﺔ‬ ‫ﻟﻠﺤﻴﺎ‪! ،3‬ﺑﻜﺎﺋﻨﺎ` ﺣﻴﺔ ﻣﺰ!‪ 37‬ﺑﺄﻧﻈﻤﺔ ﻣﻌﻘﺪ‪ 3‬ﺗﻔﻮ‪ u‬ﳊﺼﺮ‪ ،‬ﻟﻴﺲ ﻟﻪ ﻣﻦ ﺗﻔﺴ‬ ‫ﺳﻮ‪ Z‬ﻧﻪ ﺳﺤﺮ‪.‬‬ ‫ﻛﻤﺎ  ﷲ ﻋﺰ !ﺟﻞ ﻳﻨﺒﺌﻨﺎ ﻣﻦ ﺧﻼ& ﺗﻠﻚ ﳊﺎ‪7‬ﺛﺔ ﻟ• !ﻗﻌﺖ ﺑﲔ ﻣﻮﺳﻰ‬ ‫ﻋﻠﻴﻪ ﻟﺴﻼ‪! A‬ﻓﺮﻋﻮ‪ ،‬ﺑﺄ ﺑﻌﺾ ﻷﺷﺨﺎˆ ﳑﻦ ﻳﻨﺎﻓﺤﻮ ﻋﻦ ﻟﻔﻠﺴﻔﺔ ﻹﳊﺎ‪7‬ﻳﺔ‪،‬‬ ‫ﻳﺆﺛّﺮ! ﻋﻠﻰ ﻟﻨﺎ‪ Q‬ﲟﺎ ﻳﺼﻨﻌﻮﻧﻪ ﻣﻦ ﻟﺴﺤﺮ‪ .‬ﻓﺤﻴﻨﻤﺎ ﻗﺺ ﻣﻮﺳﻰ ﻋﻠﻴﻪ ﻟﺴﻼ‪ A‬ﻧﺒﺄ‬ ‫ﻟﺪﻳﻦ ﳊﻖ ﻋﻠﻰ ﻓﺮﻋﻮ‪ ،‬ﻃﻠﺐ ﻓﺮﻋﻮ @ ﻣﻮﺳﻰ  ﻳﻠﺘﻘﻲ ﺑﺴﺤﺮﺗﻪ ’ ﻣﻮﺿﻊ‬ ‫¯ﺘﺸﺪ ﻓﻴﻪ ﻟﻨﺎ‪! .Q‬ﺣﻴﻨﻤﺎ ﻟﺘﻘﻰ ﻣﻮﺳﻰ ﻟﺴﺤﺮ‪ 3‬ﻣﺮﻫﻢ  ﻳﺒﺎ‪ !E7‬ﻫﻢ ﺑﺎﺳﺘﻌﺮ‪k‬‬ ‫‪230‬‬

(6‫ﻋﺪﻧﺎ ﻗﻄﺎ‬ ‫ ﻳﺤﻴﻰ ))ﻋﺪﻧﺎ‬6‫ﻫﺎ‬ 30. Derek A. Ager, “The Nature of the Fossil Record”, Proceedings of the British Geological Association, vol 87, 1976, 133. 31. Douglas J. Futuyma, Science on Trial, Pantheon Books, New York, 1983. 197. 32. Solly Zuckerman, Beyond The Ivory Tower, Toplinger Publications, New York, 1970, 75-14; Charles E. Oxnard, “The Place of Australopithecines in Human Evolution: Grounds for Doubt”, Nature, vol 258, 389. 33. “Could science be brought to an end by scientists’ belief that they have final answers or by society’s reluctance to pay the bills?” Scientific American, December 1992, 20. 34. Alan Walker, Science, vol. 207, 7 March 1980, p. 1103; A. J. Kelso, Physical Antropology, 1st ed., J. B. Lipincott Co., New York, 1970, 221; M. D. Leakey, Olduvai Gorge, vol. 3, Cambridge University Press, Cambridge, 1971, 272. 35. Jeffrey Kluger, “Not So Extinct After All: The Primitive Homo Erectus May Have Survived Long Enough To Coexist With Modern Humans”, Time, 23 December 1996. 36. S. J. Gould, Natural History, vol. 85, 1976, 30. 37. Solly Zuckerman, Beyond The Ivory Tower, 19. 38. Richard Lewontin, “The Demon-Haunted World,” The New York Review of Books, January 9, 1997, 28. 39. Malcolm Muggeridge, The End of Christendom, Grand Rapids:Eerdmans, 1980, 43. 236

‫﴿ َﻗﺎﻟُﻮ ُﺳ ْﺒ َﺤﺎﻧَ َﻚ َﻻ ِﻋ ْﻠ َﻢ ﻟَﻨَﺎ‬ ‫!ﻻﱠ َﻣﺎ َﻋ ﱠﻠ ْﻤﺘَﻨَﺎ‬ َ  ‫ِﻴـﻢ‬ ﴾ ‫ﻴـﻢ‬ ُ ‫ﳊ ِﻜ‬ ُ ‫!ِﻧﱠ َﻚ َﻧْ َﺖ ﻟ َﻌﻠ‬ (٣٢ : ‫)ﻟﺒﻘﺮ‬

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[‫ﺳـﺮ ﻻﺑﺘﻼ‬ ّ 1- Al-Hafiz ibn al-Dayba ` al-Shaybani, Taysir al-’usul ila Jami` al-’usul, 860. 2- Hadith at-Tirmidhi. 3- Phillip Johnson, The Wedge of Truth: Splitting the Foundations of Naturalism, InterVarsity Press, Downers Grove, (Illinois: 2000), 154. 4-Elmalili Muhammed Hamdi Yazir, Tafsir of Holy Qur’an, http:// www.kuranikerim.com/telmalili/saffat.htm 5- Omer Nasuhi Bilmen, Kuran-i Kerim’in Turkce Meali Alisi ve Tefsiri (Tafsir of Holy Qur’an), vol. 9, 2994. 6- Al- Hafiz ibn al-Dayba` al-Shaybani, Taysir al-’usul ila Jami` al-’usul, 6883. 7- Sunan Ibn Majah. 8- Narrated by Abu Sufyan; Sahih Bukhari and Sahih Muslim. 9- Ahmad Diya’ al-Din al-Kamushkhanawi al-Naqshbandi, Ramuz al-Ahadith, vol. 2, 397. 10- Sahih Bukhari and Sahih Muslim. 11- Narrated by Abdullah bin Mas`ud; Sahih Bukhari and Sahih Muslim. 12- Sunan Abu Dawud. 13- Sahih Bukhari. 14- Sahih Muslim. 15- Sahih Muslim. 16- Hadith al-Tabarani. 17- Sahih Bukhari. 18- Sahih Muslim. 19- Sahih Bukhari. 20. Sidney Fox, Klaus Dose, Molecular Evolution and The Origin of Life, W.H. Freeman and Company, San Francisco, 1972, 4. 21. Alexander I. Oparin, Origin of Life, Dover Publications, NewYork, 1936, 1953 (reprint), 196. 22. “New Evidence on Evolution of Early Atmosphere and Life”, Bulletin of the American Meteorological Society, vol 63, November 1982, 1328-1330. 23. Stanley Miller, Molecular Evolution of Life: Current Status of the Prebiotic Synthesis of Small Molecules, 1986, 7. 24. Jeffrey Bada, Earth, February 1998, 40. 25. Leslie E. Orgel, “The Origin of Life on Earth”, Scientific American, vol. 271, October 1994, 78. 26. Charles Darwin, The Origin of Species by Means of Natural Selection, The Modern Library, New York, 127. 27. Charles Darwin, The Origin of Species: A Facsimile of the First Edition, Harvard University Press, 1964, 184. 28. B. G. Ranganathan, Origins?, Pennsylvania: The Banner Of Truth Trust, 1988, 7. 29. Charles Darwin, The Origin of Species: A Facsimile of the First Edition, Harvard University Press, 1964, 179.

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