المحبر ابن حبيب

‫ﺍﶈﱪ‬ ‫ﺍﺑﻦ ﺣﺒﻴﺐ‬

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‫ﺍﺑﻦ ﺣﺒﻴﺐ‬- ‫ﺍﶈﱪ‬

‫ﺑﺴﻢ ﺍﷲ ﺍﻟﺮﲪﻦ ﺍﻟﺮﺣﻴﻢ‬ ‫ﺍﻟﻠﻬﻢ ﻟﻚ ﺍﳊﻤﺪ‬ ‫ﺍﻟﻤﺩﺩ ﺍﻟﺘﻲ ﺒﻴﻥ ﺍﻷﻨﺒﻴﺎﺀ ﻋﻠﻴﻬﻡ ﺍﻟﺼﻼﺓ ﻭﺍﻟﺴﻼﻡ‬ ‫ﻗﺎﻝ ﺃﺑﻮ ﺍﳊﺴﻦ ﺑﻦ ﺍﳊﺴﲔ ﺍﻟﺴﻜﺮﻱ‪ :‬ﺃﺧﱪﻧﺎ ﺃﺑﻮ ﺟﻌﻔﺮ ﳏﻤﺪ ﺑﻦ ﺣﺒﻴﺐ‪ ،‬ﻗﺎﻝ ﺫﻛﺮ ﺃﺑﻮ ﺣﺎﰎ ﺍﻟﺒﺠﻠﻲ ﻋﻦ‬ ‫ﻫﺸﺎﻡ ﺑﻦ ﳏﻤﺪ ﻋﻦ ﺃﺑﻴﻪ ﻋﻦ ﺃﰊ ﺻﺎﱀ ﻋﻦ ﺍﺑﻦ ﻋﺒﺎﺱ ﺭﺿﻲ ﺍﷲ ﻋﻨﻪ ﻗﺎﻝ‪ :‬ﻛﺎﻥ ﻣﻦ ﺁﺩﻡ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﺇﱃ‬ ‫ﻧﻮﺡ ﺃﻟﻒ ﺳﻨﺔ ﻭﻣﺎﺋﺘﺎ ﺳﻨﺔ‪ .‬ﻭﻣﻦ ﻧﻮﺡ ﺇﱃ ﺇﺑﺮﺍﻫﻴﻢ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ﺃﻟﻒ ﻭﻣﺎﺋﺔ ﻭﺛﻼﺙ ﻭﺃﺭﺑﻌﻮﻥ ﺳﻨﺔ‪ ،‬ﻭﻳﻘﺎﻝ‬ ‫ﺃﻟﻒ ﻭﻣﺎﺋﺔ ﻭﺍﺛﻨﺘﺎﻥ ﻭﺃﺭﺑﻌﻮﻥ ﺳﻨﺔ‪ .‬ﻭﻣﻦ ﺇﺑﺮﺍﻫﻴﻢ ﺇﱃ ﻣﻮﺳﻰ ﲬﺴﻤﺎﺋﺔ ﻭﲬﺲ ﻭﺳﺒﻌﻮﻥ ﺳﻨﺔ‪ .‬ﻭﻳﻘﺎﻝ ﻭﲬﺲ‬ ‫ﻭﺳﺘﻮﻥ ﺳﻨﺔ ‪ .‬ﻭﻣﻦ ﻣﻮﺳﻰ ﺇﱃ ﺩﺍﻭﺩ ﲬﺴﻤﺎﺋﺔ ﻭﺗﺴﻌﻮﻥ ﺳﻨﺔ ‪ ،‬ﻭﻳﻘﺎﻝ ﺗﺴﻊ ﻭﺳﺒﻌﻮﻥ ﺳﻨﺔ‪ .‬ﻭﻣﻦ ﺩﺍﻭﺩ ﺇﱃ‬ ‫ﻋﻴﺴﻰ ﺃﻟﻒ ﻭﺛﻼﺙ ﻭﲬﺴﻮﻥ ﺳﻨﺔ‪ .‬ﻭﻣﻦ ﻋﻴﺴﻰ ﺇﱃ ﳏﻤﺪ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ﻭﻋﻠﻰ ﲨﻴﻊ ﺍﻷﻧﺒﻴﺎﺀ‪ ،‬ﺳﺘﻤﺎﺋﺔ‬ ‫ﺳﻨﺔ‪ .‬ﻫﺬﺍ ﻗﻮﻝ ﺍﺑﻦ ﺍﻟﻜﻠﱯ‪.‬‬ ‫ﻭﺫﻛﺮ ﺃﺑﻮ ﺣﺎﰎ ﺍﻟﺒﺠﻠﻲ ﻋﻦ ﺍﳍﻴﺜﻢ ﺑﻦ ﻋﺪﻱ ﻋﻦ ﺑﻌﺾ ﺃﻫﻞ ﺍﻟﻜﺘﺎﺏ ﻗﺎﻝ‪ :‬ﻛﺎﻥ ﻣﻦ ﻟﺪﻥ ﺁﺩﻡ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ﺇﱃ‬ ‫ﺍﻟﻄﻮﻓﺎﻥ ﺃﻟﻔﺎﻥ ﻭﻣﺎﺋﺘﺎﻥ ﻭﺳﺖ ﻭﲬﺴﻮﻥ ﺳﻨﺔ‪ .‬ﻭﻣﻦ ﺍﻟﻄﻮﻓﺎﻥ ﺇﱃ ﻭﻓﺎﺓ ﺇﺑﺮﺍﻫﻴﻢ ﺃﻟﻒ ﻭﻋﺸﺮﻭﻥ ﺳﻨﺔ‪ .‬ﻭﻣﻦ‬ ‫ﻭﻓﺎﺓ ﺇﺑﺮﺍﻫﻴﻢ ﺇﱃ ﻣﺪﺧﻞ ﺑﲏ ﺇﺳﺮﺍﺋﻴﻞ ﻣﺼﺮ ﲬﺲ ﻣﺎﺋﺔ ﻭﺳﺒﻌﻮﻥ ﺳﻨﺔ ﻭﲬﺴﻮﻥ ﺳﻨﺔ ‪ .‬ﻭﻣﻦ ﺩﺧﻮﻝ ﻳﻌﻘﻮﺏ‬ ‫ﻣﺼﺮ ﺇﱃ ﺧﺮﻭﺝ ﻣﻮﺳﻯﻤﻦ ﻣﺼﺮ ﻣﺎﺋﺔ ﻭﲬﺴﻮﻥ ﺳﻨﺔ‪ .‬ﻭﻣﻦ ﺧﺮﻭﺝ ﻣﻮﺳﻯﻤﻦ ﻣﺼﺮ ﺇﱃ ﺑﻨﺎﺀ ﺑﻴﺖ ﺍﳌﻘﺪﺱ‬ ‫ﻣﺎﺋﺘﺎﻥ ﻭﺳﺘﻮﻥ ﺳﻨﺔ‪ .‬ﻭﻣﻦ ﺑﻨﺎﺀ ﺑﻴﺖ ﺍﳌﻘﺪﺱ ﺇﱃ ﻣﻠﻚ ﺑ‪‬ﺨ‪‬ﺘ‪‬ﻨ‪‬ﺼ‪‬ﺮ ﻭﺧﺮﺍﺏ ﺑﻴﺖ ﺍﳌﻘﺪﺱ ﺃﻟﻔﺎﻥ ﻭﻣﺎﺋﺘﺎﻥ ﻭﺃﺭﺑﻌﻮﻥ‬ ‫ﺳﻨﺔ‪ .‬ﻫﺬﺍ ﻗﻮﻝ ﺍﳍﻴﺜﻢ ﺑﻦ ﻋﺪﻱ‪ .‬ﻭﻗﻴﻞ ‪ -‬ﻭﺻﺤﺤﻪ ﺑﻌﻀﻬﻢ ‪ -‬ﺇﻧﻪ ﺃﻟﻒ ﻭﻣﺎﺋﺘﺎﻥ ﻭﲬﺲ ﻭﺃﺭﺑﻌﻮﻥ ﺳﻨﺔ‪ .‬ﻓﻤﻦ‬ ‫ﻣﺒﻌﺚ ﺍﻟﻨﱯ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ﺇﱃ ﺳﻨﺔ ﲬﺲ ﻭﺃﺭﺑﻌﲔ ﻭﻣﺎﺋﺘﲔ‪ ،‬ﻣﺎﺋﺘﺎﻥ ﻭﲦﺎﻥ ﻭﲬﺴﻮﻥ ﺳﻨﺔ‪.‬‬ ‫ﺃﻋﻤﺎﺭ ﺍﻷﻨﺒﻴﺎﺀ ﺼﻠﻰ ﺍﷲ ﻋﻠﻴﻬﻡ‬ ‫ﻗﺎﻝ ﳏﻤﺪ ﺑﻦ ﺣﺒﻴﺐ ﺃﺧﱪﱐ ﺑﻌﺾ ﺇﻟﻴﻬﻮﺩ ﺑﻨﻬﺮﻧﺎ ﺛﺎﻥ ﻗﺎﻝ‪ :‬ﻋﻤﺮ "ﺁﺩﻡ" ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ﺗﺴﻌﻤﺎﺋﺔ ﻭﺛﻼﺛﲔ ﺳﻨﺔ‪.‬‬ ‫ﻭ"ﺷﻴﺚ" ﺳﺒﻌﻤﺎﺋﺔ ﻭﺍﺛﻨﱵ ﻋﺸﺮﺓ ﺳﻨﺔ‪ .‬ﻗﺎﻝ ﺍﻟﻜﻠﱯ‪ :‬ﺑﻞ ﻋﻤﺮ ﺗﺴﻌﻤﺎﺋﺔ ﻭﺛﻼﺛﲔ ﺳﻨﺔ‪ .‬ﻭ"ﺃﻧﻮﺵ" ﺗﺴﻌﻤﺎﺋﺔ‬ ‫ﻭﲬﺲ ﺳﻨﲔ‪ .‬ﻭﻗﺎﻝ ﺍﻟﻜﻠﱯ‪ :‬ﻭﺳﺒﻌﺎﹰ ﻭﲬﺴﲔ ﺳﻨﺔ‪ .‬ﻭ"ﻗﻴﻨﺎﻥ" ﺗﺴﻌﻤﺎﺋﺔ ﻭﻋﺸﺮ ﺳﻨﲔ‪ .‬ﻗﺎﻝ ﺍﻟﻜﻠﱯ‪ :‬ﺗﺴﻌﻤﺎﺋﺔ‬ ‫ﻭﻋﺸﺮﻳﻦ ﺳﻨﺔ‪ .‬ﻭ"ﻣﻬﻼ ﻟﻴﻞ" ﲦﺎﳕﺎﺋﺔ ﻭﲬﺴﺎﹰ ﻭﺗﺴﻌﲔ ﺳﻨﺔ‪ .‬ﻭ"ﻳﺮﺩ" ﺗﺴﻌﻤﺎﺋﺔ ﻭﺍﺛﻨﺘﲔ ﻭﺳﺘﲔ ﺳﻨﺔ‪ .‬ﻭ" ﺃﺣﻨﻮﺥ‬ ‫" ﻭﻫﻮ ﺇﺩﺭﻳﺲ‪ ،‬ﻭﻫﻮ ﺃﻭﻝ ﻣﻦ ﺃﻋﻄﻰ ﺍﻟﻨﺒﻮﺓ ﻣﻦ ﻭﻟﺪ ﺁﺩﻡ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ‪ ،‬ﻭﰲ ﻋﺼﺮﻩ ﻋﺒﺪﺕ ﺍﻷﺻﻨﺎﻡ‪ ،‬ﺛﻠﺜﻤﺎﺋﺔ‬

‫ﺍﶈﱪ ‪-‬ﺍﺑﻦ ﺣﺒﻴﺐ‬

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‫ﻭﲬﺲ ﺳﻨﲔ‪ .‬ﻭﻗﺎﻝ ﺍﺑﻦ ﺍﻟﻜﻠﱯ‪ :‬ﻋﺎﺵ ﺇﱃ ﺃﻥ ﺭﻓﻌﻪ ﺍﷲ ﻋﺰ ﻭﺟﻞ ﻣﺎﺋﺔ ﻭﲬﺴﺎﹰ ﻭﺳﺘﲔ ﺳﻨﺔ‪ .‬ﻭ"ﻣﺘﻮﺷﻠﺦ" ﺑﻦ‬ ‫ﺃﺣﻨﻮﺥ ﺗﺴﻌﻤﺎﺋﺔ ﻭﺗﺴﻌﺎﹰ ﻭﺳﺘﲔ ﺳﻨﺔ‪ .‬ﻭﻗﺎﻝ ﺍﺑﻦ ﺍﻟﻜﻠﱯ‪ :‬ﺃﻟﻔﺎ ﻭﻣﺎﺋﺔ ﻭﺳﺒﻌﲔ ﺳﻨﺔ‪ .‬ﻭ"ﻟﹸﻤﻚ" ﺳﺒﻌﻤﺎﺋﺔ ﻭﺳﺒﻌﺎﹰ‬ ‫ﻭﺳﺒﻌﲔ ﺳﻨﺔ‪ .‬ﻭ" ﻧﻮﺡ" ﺗﺴﻌﻤﺎﺋﺔ ﻭﲬﺴﲔ ﺳﻨﺔ‪ .‬ﺃﻭﺣﻲ ﺍﷲ ﺇﻟﻴﻪ ﻭﻫﻮ ﺍﺑﻦ ﺃﺭﺑﻌﻤﺎﺋﺔ ﻭﲦﺎﻧﲔ ﺳﻨﺔ‪ .‬ﰒ ﺩﻋﺎ ﻗﻮﻣﻪ‬ ‫ﺇﱃ ﻧﺒﻮﺗﻪ ﻓﻤﺎ ﺁﻣﻦ ﻣﻌﻪ ﺇﻻ ﻗﻠﻴﻞ‪ .‬ﰒ ﺃﻣﺮﻩ ﺍﷲ ﺑﺼﻨﻌﺔ ﺍﻟﺴﻔﻴﻨﺔ ﻓﺼﻨﻌﻬﺎ ﻭﺭﻛﺒﻬﺎ ﻭﻟﻪ ﻣﻦ ﺍﻟﻌﻤﺮ ﺳﺘﻤﺎﺋﺔ ﺳﻨﺔ‬ ‫ﻭﻏﺮﻕ ﻣﻦ ﻏﺮﻕ‪ .‬ﰒ ﻣﻜﺚ ﺑﻌﺪ ﺫﻟﻚ ﺛﻠﺜﻤﺎﺋﺔ ﻭﲬﺴﲔ ﺳﻨﺔ‪ .‬ﻭﻗﻴﻞ ﺇﻧﻪ ﻣﻜﺚ ﲬﺴﻤﺎﺋﺔ ﻭﲦﺎﻧﻴﺎﹰ ﻭﺗﺴﻌﲔ ﺳﻨﺔ‪.‬‬ ‫ﻗﺎﻝ ﺍﺑﻦ ﺍﻟﻜﻠﱯ‪ :‬ﺗﺴﻌﻤﺎﺋﺔ ﺳﻨﺔ‪ .‬ﻭ"ﺃﺭﻓﺨﺸﺪ" ﺃﺭﺑﻌﻤﺎﺋﺔ ﻭﲦﺎﻧﻴﺎﹰ ﻭﺗﺴﻌﲔ ﺳﻨﺔ‪ .‬ﻭ"ﺷﺎﱁ" ﺃﺭﺑﻌﻤﺎﺋﺔ ﻭﺛﻼﺛﺎﹰ‬ ‫ﻭﺛﻼﺛﲔ ﺳﻨﺔ‪ .‬ﻭﻗﺎﻝ ﺍﻟﻜﻠﱯ‪ :‬ﺃﺭﺑﻌﻤﺎﺋﺔ ﻭﺛﻼﺛﺎﹰ ﻭﺗﺴﻌﲔ ﺳﻨﺔ‪ .‬ﻭ"ﻋﺎﺑﺮ" ﻣﺎﺋﺔ ﻭﺃﺭﺑﻌﺎﹰ ﻭﺛﻼﺛﲔ ﺳﻨﺔ‪ .‬ﻭﻗﺎﻝ ﺍﻟﻜﻠﱯ‪:‬‬ ‫ﺃﺭﺑﻌﻤﺎﺋﺔ ﻭﺛﻼﺛﺎﹰ ﻭﺳﺘﲔ ﺳﻨﺔ‪ .‬ﻭ"ﻓﺎﻟﻎ" ﻣﺎﺋﺘﲔ ﻭﺗﺴﻌﺎﹰ ﻭﺛﻼﺛﲔ ﺳﻨﺔ‪ .‬ﻗﺎﻝ ﺍﻟﻜﻠﱯ‪ :‬ﻣﺎﺋﺘﲔ ﻭﺗﺴﻌﲔ ﺳﻨﺔ‪.‬‬ ‫ﻭ"ﺃﺭﻏﻮﺍ" ﻣﺎﺋﺘﲔ ﻭﺍﺛﻨﺘﲔ ﻭﺛﻼﺛﲔ ﺳﻨﺔ‪ .‬ﻗﺎﻝ ﺍﻟﻜﻠﱯ‪ :‬ﻣﺎﺋﺘﲔ ﻭﺗﺴﻌﺎﹰ ﻭﺳﺘﲔ ﺳﻨﺔ‪ .‬ﻭ"ﺃﺷ‪‬ﺮﻍ" ﻣﺎﺋﺘﲔ ﻭﺛﻼﺛﲔ‬ ‫ﺳﻨﺔ‪ .‬ﻭ"ﻧﺎﺣﻮﺭ" ﻣﺎﺋﺔ ﻭﲦﺎﻧﻴﺎﹰ ﻭﺃﺭﺑﻌﲔ ﺳﻨﺔ‪ .‬ﻭ"ﺗﺎﺭﺡ" ﻭﻫﻮ ﺁﺯﺭ‪ ،‬ﻣﺎﺋﺘﲔ ﻭﲬﺴﲔ ﺳﻨﺔ‪ .‬ﻭ"ﺇﺑﺮﺍﻫﻴﻢ" ﻋﻠﻴﻪ‬ ‫ﺍﻟﺴﻼﻡ ﻣﺎﺋﺔ ﻭﲬﺴﺎﹰ ﻭﺳﺒﻌﲔ ﺳﻨﺔ‪ .‬ﻭﻳﻘﺎﻝ ﻣﺎﺋﺔ ﻭﲬﺴﺎﹰ ﻭﺗﺴﻌﲔ ﺳﻨﺔ‪ .‬ﻭ"ﺇﺳﺤﺎﻕ" ﻣﺎﺋﺔ ﻭﲬﺴﲔ ﺳﻨﺔ‪ ،‬ﻭﻳﻘﺎﻝ‬ ‫ﻣﺎﺋﺔ ﻭﲬﺴﺎﹰ ﻭﲦﺎﻧﲔ ﺳﻨﺔ ﻭ"ﻳﻮﺳﻒ" ﻣﺎﺋﺔ ﻭﻋﺸﺮﻳﻦ ﺳﻨﺔ‪ .‬ﻭ" ﻣﻮﺳﻰ" ﺑﻦ ﻋﻤﺮﺍﻥ ﺍﺑﻦ ﻗﺎﻫﺚ ﺑﻦ ﻻﻭﻱ ﺑﻦ‬ ‫ﻳﻌﻘﻮﺏ ﻣﺎﺋﺔ ﻭﻋﺸﺮﻳﻦ ﺳﻨﺔ‪ .‬ﻭ" ﻫﺎﺭﻭﻥ" ﺑﻦ ﻋﻤﺮﺍﻥ ﻣﺎﺋﺔ ﻭﺛﻼﺛﺎﹰ ﻭﻋﺸﺮﻳﻦ ﺳﻨﺔ‪ .‬ﻭ"ﺃﻳﻮﺏ" ﺑﻦ ﺯﺍﺭﺡ ﺑﻦ‬ ‫ﺃﻣﻮﺹ ﺍﺑﻦ ﻟﻴﻔﺰﺭ ﺑﻦ ﺇﺳﺤﺎﻕ ﺑﻦ ﺇﺑﺮﺍﻫﻴﻢ ﻣﺎﺋﱵ ﺳﻨﺔ‪ .‬ﻭ"ﺩﺍﻭﺩ" ﺑﻦ ﺇﻳﺸﻲ ﺑﻦ ﻋﻮﺑﺬ ﺑﻦ ﺳﻠﻤﻮﻥ ﺑﻦ ﺑﺎﻋﺰ ﺍﺑﻦ‬ ‫ﳓﺸﻮﻥ ﺑﻦ ﻋﻤﻲ ﻧﺎﺫﺏ ﺍﺑﻦ ﺭﺍﻡ ﺍﺑﻦ ﺣﻀﺮﻭﻥ ﺑﻦ ﻓﺎﺭﺹ ﺑﻦ ﻳﻬﻮﺫﺍ ﺑﻦ ﻳﻌﻘﻮﺏ ﺑﻦ ﺇﺳﺤﺎﻕ ﺑﻦ ﺇﺑﺮﺍﻫﻴﻢ ﺳﺒﻌﲔ‬ ‫ﺳﻨﺔ‪.‬‬ ‫ﻓﻬﺬﺍ ﺍﻟﺘﻔﺎﻭﺕ ﺷﺪﻳﺪ ﰲ ﻫﺬﻩ ﺍﻷﻗﻮﺍﻝ ﻭﺑﲔ ﻗﻮﻝ ﺍﻷﻭﻝ ﻭﻗﻮﻝ ﺍﺑﻦ ﺍﻟﻜﻠﱯ‪ .‬ﻭﺍﷲ ﺃﻋﻠﻢ ﻛﻴﻒ ﻫﻲ ﻭﺃﻳﻬﺎ ﺃﺻﺢ‬ ‫ﻓﺈﱐ ﱂ ﺃﻗﻒ ﻋﻠﻰ ﺍﻷﺻﺢ ﻣﻨﻬﺎ‬ ‫ﺫﻜﺭ ﺘﺎﺭﻴﺦ ﺍﻟﻌﺭﺏ‬ ‫ﻗﺎﻝ ﺃﺑﻮ ﺳﻌﻴﺪ ﺃﺧﱪﱐ ﳏﻤﺪ ﺑﻦ ﺣﺒﻴﺐ ﻗﺎﻝ ﺫﻛﺮ ﱄ ﺑﻌﺾ ﻣﻦ ﻟﻘﻴﺘﻪ ﻗﺎﻝ‪ :‬ﺗﺄﺭﻳﺦ ﺍﻟﻌﺮﺏ ﺍﻟﺬﻱ ﺃﺭﺧﺖ ﻋﻠﻴﻪ‬ ‫ﻣﻦ ﻋﺎﻡ ﺍﻟﺘﻔﺮﻕ‪ .‬ﻭﻛﺎﻥ ﺳﺒﺐ ﺍﻟﺘﻔﺮﻕ ﺃﻥ ﲞﺖ ﻧﺼﺮ ﺃﻣﺮ ﺑﻐﺰﻭ ﺃﻫﻞ ﺣﻀﻮﺭ ﻭﺃﻫﻞ ﺑﺎﻋﺮﺑﺎﻳﺎ‪ ،‬ﺍﻟﺬﻳﻦ ﻟﻴﺲ‬ ‫ﻷﺑﻮﺍ‪‬ﻢ ﺃﻏﻼﻕ‪ ،‬ﻓﺴﺎﺭ ﳓﻮﻫﻢ ﻭﺍﺳﺘﻌﺮﺽ ﺍﻟﻌﺮﺏ ﺑﺎﻟﺴﻴﻒ ﺣﱴ ﺍﻧﺘﻬﻰ ﺇﱃ ﺣﻀﻮﺭ‪ .‬ﻭﻛﺎﻥ ﺍﻟﺬﻱ ﺃﻣﺮ ﲞﺘﻨﺼﺮ‬ ‫ﺑﻐﺰﻭﻫﻢ ﻭﻗﺘﻠﻬﻢ‪ ،‬ﻓﻴﻤﺎ ﺫﻛﺮ ﻭﺍﷲ ﺃﻋﻠﻢ‪ ،‬ﺃﻥ ﺍﷲ ﺗﺒﺎﺭﻙ ﻭﺗﻌﺎﱃ ﺃﻭﺣﻰ ﺇﱃ ﺇﺑﺮﺍﺧﻴﺎ ﺑﻦ ﺃﺣﻨﻴﺎ ﺑﻦ ﺯﺭﺑﺎﻳﻞ ﺑﻦ‬ ‫ﺷﺎﺛﻴﻞ‪ ،‬ﻭﻫﻮ ﻣﻦ ﻭﻟﺪ ﻳﻬﻮﺫﺍ ﺑﻦ ﻳﻌﻘﻮﺏ‪ ،‬ﺑﺄﻣﺮﻩ ﺃﻥ ﻳﺄﻣﺮ ﲞﺘﻨﺼﺮ ﺑﻐﺰﻭ ﺍﻟﺬﻳﻦ ﺫﻛﺮﻧﺎ‪ .‬ﻓﺴﺎﺭ ﺣﱴ ﺍﻧﺘﻬﻰ ﺇﱃ‬ ‫ﺃﺭﺽ ﺍﻟﻴﻤﻦ ﺇﱃ ﻣﻮﺿﻊ ﻣﻨﻬﺎ ﻳﻘﺎﻝ ﻟﻪ ﺣﻀﻮﺭ‪ ،‬ﻭﻛﺎﻥ ﻳﺴﻜﻨﻬﺎ ﺑﻨﻮ ﺇﲰﻌﻴﻞ ﺑﻦ ﺇﺑﺮﺍﻫﻴﻢ‪ ،‬ﻭﻫﻢ ﻗﺪﻣﺎﻥ‪،‬‬ ‫ﺍﶈﱪ ‪-‬ﺍﺑﻦ ﺣﺒﻴﺐ‬

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‫ﻭﺭﻋﻮﺍﻳﻞ‪ ،‬ﻭﻳﺄﻣﻦ‪ ،‬ﻭﻫﻢ ﺃﺻﺤﺎﺏ ﺍﻟﺮﺱ ﺍﻟﺬﻳﻦ ﻗﺘﻠﻮﺍ ﻧﺒﻴﻬﻢ ﺣﻨﻈﻠﺔ ﺑﻦ ﺻﻔﻮﺍﻥ‪ ،‬ﻓﺒﻴﺘﻬﻢ ﲞﺘﻨﺼﺮ ﻭﻫﻢ ﻻ‬ ‫ﻳﻌﻠﻤﻮﻥ‪ ،‬ﻓﺠﻌﻞ ﻳﻘﺘﻠﻬﻢ‪ .‬ﻓﺨﺮﺟﻮﺍ ﻫﺎﺭﺑﲔ‪ .‬ﻓﻔﻴﻬﻢ ﻧﺰﻝ‪ ،‬ﻭﺍﷲ ﺃﻋﻠﻢ ‪ ":‬ﻓﻤﺎ ﺃﺣﺴﻮﺍ ﺑﺄﺳﻨﺎ ﺇﺫﺍ ﻫﻢ ﻣﻨﻬﺎ‬ ‫ﻳﺮﻛﻀﻮﻥ "ﺇﱃ ﻗﻮﻟﻪ ﻋﺰ ﻭﺟﻞ‪ :‬ﻓﻤﺎ ﺯﺍﻟﺖ ﺗﻠﻚ ﺩﻋﻮﺍﻫﻢ ﺣﱴ ﺟﻌﻠﻨﺎﻫﻢ ﺣﺼﻴﺪﺍﹰ ﺧﺎﻣﺪﻳﻦ‪ .‬ﻓﺤﺼﺪ‪‬ﻢ ﺳﻴﻮﻑ‬ ‫ﲞﺘﻨﺼﺮ‪ .‬ﻭﻗﺪ ﻛﺎﻥ ﺍﷲ ﻋﺰ ﻭﺟﻞ‪ ،‬ﻭﻫﻮ ﺃﻋﻠﻢ‪ ،‬ﺃﻣﺮ ﺇﺭﻣﻴﺎ ﺑﻦ ﺣﻠﻘﻴﺎ‪ ،‬ﻭﻛﺎﻥ ﻧﱯ ﺑﲏ ﺇﺳﺮﺍﺋﻴﻞ ﰲ ﺫﻟﻚ ﺍﻟﺰﻣﺎﻥ‪،‬‬ ‫ﺃﻥ ﻳﺄﰐ ﻣﻜﺔ ﻓﻴﺨﺮﺝ ﻣﻨﻬﺎ ﻣﻌﺪ ﺑﻦ ﻋﺪﻧﺎﻥ ﺍﻟﺬﻱ ﻣﻦ ﻭﻟﺪﻩ ﳏﻤﺪ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﺍﻟﺬﻱ ﺑﻌﺜﻪ ﰲ ﺁﺧﺮ ﺍﻟﺰﻣﺎﻥ‪.‬‬ ‫ﻓﺎﻧﻄﻠﻖ‪ ،‬ﻓﺄﺧﺮﺟﻪ ﻭﻫﻮ ﺷﺎﺏ‪ ،‬ﻓﺄﺗﻰ ﺑﻪ ﺍﻟﺸﺂﻡ‪ .‬ﺣﱴ ﺇﺫﺍ ﺃﻗﻠﻊ ﲞﺘﻨﺼﺮ ﻋﻦ ﺍﻟﻌﺮﺏ‪ ،‬ﺭﺩﻩ ﺇﱃ ﻣﻜﺔ‪ ،‬ﻭﺃﺭﺽ‬ ‫ﺍﻟﻌﺮﺏ ﺧﺎﻭﻳﺔ‪ .‬ﻓﻮﻟﺪ ﳌﻌﺪ ‪‬ﺎ ﺃﻭﻻﺩ‪ .‬ﻓﻠﻤﺎ ﻛﺜﺮﻭﺍ‪ ،‬ﺍﻗﺘﺴﻤﻮﺍ ‪‬ﺎﻣﺔ ﺃﺳﺒﺎﻋﺎﹰ! ﺃﺻﺤﺄﻟﻜﻞ ﻗﻮﻡ ﺳﺒﻊ‪ .‬ﻓﻠﻤﺎ ﻛﺜﺮﻭﺍ‬ ‫ﺗﻀﺎﻳﻘﻮﺍ ﻭﺗﻨﺎﻓﺴﻮﺍ ﻭﻭﻗﻌﺖ ﺑﻴﻨﻬﻢ ﺍﳊﺮﻭﺏ ﻭﺍﻧﺘﺸﺮﻭﺍ ﻳﻄﻠﺒﻮﻥ ﺍﳌﺮﺍﻋﻲ ﻭﺍﻻﺗﺴﺎﻉ‪ .‬ﻓﻈﻬﺮﻭﺍ ﻋﻦ ‪‬ﺎﻣﺔ ﺇﱃ‬ ‫ﺍﻟﻨﺠﻮﺩ‪ .‬ﻭﳍﺬﺍ ﻗﺼﺺ ﻃﻮﺍﻝ ﰲ ﺗﻔﺮﻗﻬﻢ ﻭﳎﺎﳍﻢ‪ .‬ﻓﻜﺎﻥ ﺗﺄﺭﻳﺦ ﺍﻟﻌﺮﺏ ﻣﻦ ﻋﺎﻡ ﺍﻟﺘﻔﺮﻕ‪ ،‬ﻭﺧﺮﻭﺝ ﻭﻟﺪ ﻣﻌﺪ‬ ‫ﻣﻦ ﻣﻜﺔ‪.‬‬ ‫ﰒ ﺃﺭﺧﻮﺍ ﻣﻦ ﻋﺎﻡ ﺍﻟﻐﺪﺭ‪ .‬ﻭﻛﺎﻥ ﺳﺒﺐ ﻋﺎﻡ ﺍﻟﻐﺪﺭ ﺃﻥ ﺃﻭﺳﺎﹰ ﻭﺣﺼﺒﺔ ﺍﺑﲏ ﺃﺯﱎ ﺑﻦ ﻋﺒﻴﺪ ﺑﻦ ﺛﻌﻠﺒﺔ ﺍﺑﻦ ﻳﺮﺑﻮﻉ‬ ‫ﺑﻦ ﺣﻨﻈﻠﺔ ﺑﻦ ﺯﻳﺪ ﻣﻨﺎﺓ ﺑﻦ ﲤﻴﻢ ﺧﺮﺟﺎ ﺣﺎﺟﲔ ﻓﻠﻘﻴﺎ ﺑﺄﻧﺼﺎﺏ ﺍﳊﺮﺍﻡ ﻣﻠﻜﺎ ﻣﻌﻪ ﻛﺴﻮﺓ ﺍﻟﻜﻌﺒﺔ‪ .‬ﻓﻘﺘﻼﻩ ﻭﺃﺧﺬﺍ‬ ‫ﻣﺎ ﻣﻌﻪ ﻭﺩﺧﻼ ﻣﻜﺔ‪ .‬ﺣﱴ ﺇﺫﺍ ﻛﺎﻥ ﺃﻳﺎﻡ ﻣﲎ ﻭﻫﺪﺃ ﺍﻟﻨﺎﺱ ﺑﻠﻐﻬﻢ ﺍﳋﱪ ﻓﻐﺪﺭﺕ ﺍﻟﻌﺮﺏ ﺑﺒﲏ ﲤﻴﻢ ﻭﺍﻧﺘﻬﺒﺖ‬ ‫ﺑﻌﻀﻬﻢ ﺑﻌﻀﺎﹰ ﻓﺴﻤﻲ ﺫﻟﻚ ﻋﺎﻡ ﺍﻟﻐﺪﺭ‪.‬‬ ‫ﻓﻜﺎﻥ ﺫﻟﻚ ﺗﺎﺭﻳﺦ ﻗﺮﻳﺶ ﺇﱃ ﻋﺎﻡ ﺍﻟﻔﻴﻞ ﻳﻮﻡ ﺍﻷﺣﺪ ﻟﺜﻼﺙ ﻋﺸﺮﺓ ﻟﻴﻠﺔ ﺑﻘﻴﺖ ﻣﻦ ﺍﶈﺮﻡ‪ .‬ﻭﻛﺎﻥ ﺃﻭﻝ ﺍﶈﺮﻡ ﻳﻮﻡ‬ ‫ﺍﳉﻤﻌﺔ ﻗﺒﻞ ﻣﺒﻌﺚ ﺍﻟﻨﱯ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ﺑﺄﺭﺑﻌﲔ ﺳﻨﺔ‪ ،‬ﻭﻛﺎﻥ ﻣﺒﻌﺜﻪ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ﻋﻠﻰ ﺭﺃﺱ ﻣﺎﺋﺔ‬ ‫ﻭﲬﺴﲔ ﺳﻨﺔ ﻣﻦ ﻋﺎﻡ ﺍﻟﻐﺪﺭ‪ ،‬ﻭﺍﻟﻌﺸﺮﻳﻦ ﺳﻨﺔ ﻣﻦ ﻣﻠﻚ ﻛﺴﺮﻯ ﺇﺑﺮﻭﻳﺰ‪ ،‬ﻭﻳﻘﺎﻝ ﻟﺴﺖ ﻋﺸﺮﺓ ﺧﻠﺖ ﻣﻦ‬ ‫ﻣﻠﻜﻪ‪ .‬ﻭﻋﻠﻰ ﺍﻟﻴﻤﻦ ﻳﻮﻣﺌﺬ ﺑﺎﺫﺍﻡ ﺃﺑﻮ ﻣﻬﺮﺍﻥ‪ ،‬ﻭﻣﻠﻚ ﺍﳊﲑﺓ ﻳﻮﻣﺌﺬ ﺇﻳﺎﺱ ﺑﻦ ﻗﺒﻴﺼﺔ ﺍﻟﻄﺎﺋﻲ ﻭﻣﻌﻪ ﺍﻟﻨﺨﲑ ﺟﺎﻥ‬ ‫ﺍﻟﻔﺎﺭﺳﻲ ﻋﻠﻰ ﺭﺃﺱ ﺳﻨﺘﲔ ﻭﺃﺭﺑﻌﺔ ﺃﺷﻬﺮ ﻣﻦ ﻭﻻﻳﺘﻬﻤﺎ ‪.‬‬ ‫ﻭﺃﻣﺎ ﺍﻷﻋﺮﺍﺏ ﻓﺈﳕﺎ ﻳﺆﺭﺧﻮﻥ ﲟﺎ ﻳﻜﻮﻥ ﰲ ﺍﻟﺴﻨﲔ ﻣﻦ ﺣﺮﺏ ﺃﻭ ﻋﺎﻫﺔ ﻭﻣﺎ ﺃﺷﺒﻪ ﺫﻟﻚ‪ .‬ﻭﻣﻦ ﺫﻟﻚ ﻗﻮﻝ ﺍﻟﻨﺎﺑﻐﺔ‬ ‫ﺍﳉﻌﺪﻱ‪:‬‬ ‫ﻓﻤﻥ ﻴﻙ ﺴﺎﺌﻼﹰ ﻓﺈﻨﻲ‬

‫ﻤﻥ ﺍﻟﻔﺘﻴﺎﻥ ﺃﺯﻤﺎﻥ ﺍﻟﺨﻨﺎﻥ‬

‫ﻭﻣﻨﻪ ﻗﻮﻝ ﺍﻟﻌﺠﲑ ﺍﻟﺴﻠﻮﱄ‪:‬‬ ‫ﺭﺃﺘﻨﻲ ﺘﺤﺎﺩﺒﺕ ﺍﻟﻐﺩﺍﺓ ﻭﻤﻥ ﻴﻜﻥ‬

‫ﻓﺘﻰ ﻗﺒﻝ ﻋﺎﻡ ﺍﻟﻤﺎﺀ ﻓﻬﻭ ﻜﺒﻴﺭ‬

‫ﻭﻗﻮﻝ ﺑﻌﻀﻬﻢ‪:‬‬ ‫ﺇﻟﻰ ﻋﺒﺩ ﺍﻟﻌﺯﻴﺯ ﺸﻜﻭﺕ ﺠﻬﺩ ﺍﹰ‬

‫ﺍﶈﱪ ‪-‬ﺍﺑﻦ ﺣﺒﻴﺐ‬

‫ﻤﻥ ﺍﻟﺒﻴﻀﺎﺀ ﺃﻭ ﺯﻤﻥ ﺍﻟﻘﺘﺎﺩ‬

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‫ﻭﻫﺬﺍ ﰲ ﺇﺷﻌﺎﺭﻫﻢ ﻛﺜﲑ‪.‬‬ ‫ﻤﻭﻟﺩ ﺍﻟﻨﺒﻲ‬ ‫ﺼﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺴﻠﻡ‬ ‫ﻓﻮﻟﺪ ﺭﺳﻮﻝ ﺍﷲ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ﻳﻮﻡ ﺍﻻﺛﻨﲔ ﻟﻠﻴﻠﺘﲔ ﺧﻠﺘﺎ ﻣﻦ ﺷﻬﺮ ﺭﺑﻴﻊ ﺍﻷﻭﻝ‪ ،‬ﻭﻳﻘﺎﻝ ﻟﺜﻤﺎﻥ ﻟﻴﺎﻝ‬ ‫ﺧﻠﻮﻥ ﻣﻦ ﺷﻬﺮ ﺭﺑﻴﻊ ﺍﻷﻭﻝ‪ .‬ﻭﺗﻮﰲ ﻋﺒﺪ ﺍﷲ‪ ،‬ﺃﺑﻮﻩ‪ ،‬ﺑﻌﺪ ﻣﺎ ﺃﺗﻰ ﻟﻪ ﲦﺎﻧﻴﺔ ﻭﻋﺸﺮﻭﻥ ﺷﻬﺮﺍﹰ‪ .‬ﻭﺗﻮﻓﻴﺖ ﺃﻣﻪ ﺑﻌﺪ‬ ‫ﻣﺎ ﺃﺗﺖ ﻋﻠﻴﻪ ﲦﺎﱐ ﺳﻨﲔ‪ .‬ﻭﻫﻲ "ﺁﻣﻨﺔ" ﺑﻨﺖ ﻭﻫﺐ ﺑﻦ ﻋﺒﺪ ﻣﻨﺎﻑ ﺑﻦ ﺍﺑﻦ ﺯﻫﺮﺓ ﺍﺑﻦ ﻛﻼﺏ‪ .‬ﻭ"ﺃﻣﻬﺎ" ﺑﺮﺓ‬ ‫ﺑﻨﺖ ﻋﺒﺪ ﺍﻟﻌﺰﻱ ﺑﻦ ﻋﺜﻤﺎﻥ ﺑﻦ ﻋﺒﺪ ﺍﻟﺪﺍﺭ‪ -‬ﺑﻦ ﻗﺼﻲ‪ .‬ﻭ" ﺃﻣﻬﺎ" ﺃﻡ ﺣﺒﻴﺐ ﺍﺑﻨﺖ ﺃﺳﺪ ﺑﻦ ﻋﺒﺪ ﺍﻟﻌﺰﻱ ﺑﻦ‬ ‫ﻗﺼﻲ‪ .‬ﻭ" ﺃﻣﻬﺎ" ﺑﺮﺓ ﺑﻨﺖ ﻋﻮﻑ ﺑﻦ ﻋﺒﻴﺪ ﺑﻦ ﻋﻮﻳﺞ ﺑﻦ ﻋﺪﻱ ﺑﻦ ﻛﻌﺐ ﺑﻦ ﻟﺆﻱ ﺑﻦ ﻏﺎﻟﺐ‪ .‬ﻭ"ﺃﻣﻬﺎ" ﻗﻼﺑﺔ‬ ‫ﺑﻨﺖ ﺍﳊﺎﺭﺙ ﺑﻦ ﻣﺎﻟﻚ ﺑﻦ ﺣﺒﺎﺷﺔ ﺑﻦ ﻋﺎﺩﻳﺔ ﺑﻦ ﺻﻌﺼﻌﺔ ﺍﺑﻦ ﻛﻌﺐ ﺑﻦ ﻃﺎﲞﺔ ﺑﻦ ﳊﻴﺎﻥ ﺑﻦ ﻫﺬﻳﻞ ﺑﻦ‬ ‫ﻣﺪﺭﻛﺔ ﺑﻦ ﺇﻟﻴﺎﺱ ﺑﻦ ﻣﻀﺮ‪ .‬ﻭ"ﺃﻣﻬﺎ" ﺃﻣﻴﻤﺔ ﺑﻨﺖ ﻣﺎﻟﻚ ﺍﺑﻦ ﻏﻨﻢ ﺑﻦ ﳊﻴﺎﻥ ﺑﻦ ﻏﺎﺩﻳﺔ ﺑﻦ ﺻﻌﺼﻌﺔ ﻭﺃﻣﻬﺎ ﺑﻨﺖ‬ ‫ﻛﻬﻒ ﺍﻟﻈﻠﻢ ﺑﻦ ﻳﺮﺑﻮﻉ ﺑﻦ ﻧﺎﺻﺮﺓ ﺑﻦ ﻏﺎﺿﺮﺓ ﺑﻦ ﺣﻄﻴﻂ ﺑﻦ ﺟﺸﻢ ﺑﻦ ﻗﺴﻲ ﻭﻫﻮ ﺛﻘﻴﻒ ﺑﻦ ﻣﻨﺒﻪ‪.‬‬ ‫ﻓﻜﺎﻥ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﰲ ﺣﺠﺮ ﻋﻤﻪ ﺃﰊ ﻃﺎﻟﺐ‪ ،‬ﻭﺍﻧﻄﻠﻖ ﺑﻪ ﺇﱃ ﺑﺼﺮﻯ ﺍﻟﺸﺄﻡ ﻭﻫﻮ ﺍﺑﻦ ﺗﺴﻊ ﺳﻨﲔ‪ .‬ﻭﻭﺿﻊ‬ ‫ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﺍﳊﺠﺮ ﰲ ﻣﻮﺿﻌﻪ ﺣﲔ ﺍﺧﺘﺼﻤﺖ ﻗﺮﻳﺶ ﰲ ﻭﺿﻌﻪ ﻭﻫﻮ ﺍﺑﻦ ﲬﺲ ﻭﺛﻼﺛﲔ ﺳﻨﺔ ﻭﺷﻬﺮﻳﻦ‪.‬‬ ‫ﻭﻧﻜﺢ ﺧﺪﳚﺔ ﺭﺿﻲ ﺍﷲ ﻋﻨﻬﺎ ﺑﻨﺖ ﺧﻮﻳﻠﺪ ﺑﻦ ﺃﺳﺪ ﻭﻫﻮ ﺍﺑﻦ ﲬﺲ ﻭﻋﺸﺮﻳﻦ ﺳﻨﺔ‪ .‬ﻭﻫﻲ ﺑﻨﺖ ﺃﺭﺑﻌﲔ ﺳﻨﺔ‪.‬‬ ‫ﰒ ﺃﺗﺎﻩ ﺟﱪﻳﻞ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ﻟﻴﻠﺔ ﺍﻟﺴﺒﺖ ﻭﻟﻴﻠﺔ ﺍﻷﺣﺪ ﰒ ﻇﻬﺮ ﻟﻪ ﺑﺮﺳﺎﻟﺔ ﺍﷲ ﻋﺰ ﻭﺟﻞ ﻳﻮﻡ ﺍﻻﺛﻨﲔ‪ ،‬ﻓﻌﻠﻤﻪ‬ ‫ﺍﻟﻮﺿﻮﺀ ﻭﺍﻟﺼﻼﺓ ﻭﻋﻠﻤﻪ "ﺇﻗﺮﺃ ﺑﺎﺳﻢ ﺭﺑﻚ ﺍﻟﺬﻱ ﺧﻠﻖ" ﻭﻛﺎﻥ ﻟﻪ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻳﻮﻡ ﺍﻻﺛﻨﲔ ﻳﻮﻡ ﺃﻭﺣﻰ ﺇﻟﻴﻪ‬ ‫ﺃﺭﺑﻌﻮﻥ ﺳﻨﺔ‪ .‬ﻭﺃﺳﻠﻤﺖ ﺧﺪﳚﺔ ﺭﺿﻮﺍﻥ ﺍﷲ ﻋﻠﻴﻬﺎ ﻣﻌﻪ‪ .‬ﻭﺭﻣﻴﺖ ﺍﻟﻨﺠﻮﻡ ﺑﻌﺪ ﻣﺒﻌﺜﻪ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ﺑﻌﺸﺮﻳﻦ‬ ‫ﻳﻮﻣﺎﹰ‪ .‬ﻭﺃﻗﺎﻡ ﲟﻜﺔ ﺛﻼﺙ ﻋﺸﺮﺓ ﺳﻨﺔ ﰒ ﻫﺎﺟﺮ ﺇﱃ ﺍﳌﺪﻳﻨﺔ ﰲ ﺷﻬﺮ ﺭﺑﻴﻊ ﺍﻷﻭﻝ‪ .‬ﰒ ﻛﺎﻧﺖ ﻭﻗﻌﺔ ﺑﺪﺭ ﰲ ﺷﻬﺮ‬ ‫ﺭﻣﻀﺎﻥ‪ .‬ﻓﻜﺎﻥ ﺑﲔ ﻣﻬﺎﺟﺮﻩ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺑﲔ ﻭﻗﻌﺔ ﺑﺪﺭ ﲦﺎﻧﻴﺔ ﻋﺸﺮ ﺷﻬﺮﺍﹰ‪ .‬ﰒ ﻛﺎﻧﺖ ﺃﺣﺪ ﰲ ﺷﻮﺍﻝ ﺑﻌﺪ‬ ‫ﺑﺪﺭ ﺑﺴﻨﺔ‪ .‬ﻭﻛﺎﻥ ﺍﳋﻨﺪﻕ ﰲ ﺷﻮﺍﻝ ﺑﻌﺪ ﺃﺣﺪ ﺑﺴﻨﺔ‪ .‬ﻭﻛﺎﻥ ﻗﺪﻭﻡ ﺍﻟﻔﻴﻞ ﻣﻜﺔ ﰲ ﺍﳉﺎﻫﻠﻴﺔ ﻭﻫﻼﻙ ﺃﺻﺤﺎﺑﻪ ﻳﻮﻡ‬ ‫ﺍﻷﺣﺪ ﻟﺜﻼﺙ ﻋﺸﺮﺓ ﻟﻴﻠﺔ ﺑﻘﻴﺖ ﻣﻦ ﳏﺮﻡ‪ .‬ﻭﻛﺎﻥ ﺃﻭﻝ ﺍﶈﺮﻡ ﻣﻦ ﺗﻠﻚ ﺍﻟﺴﻨﺔ ﻳﻮﻡ ﺍﳉﻤﻌﺔ‪ .‬ﻭﻭﻟﺪ ﺍﻟﻨﱯ ﺻﻠﻰ ﺍﷲ‬ ‫ﻋﻠﻴﻪ ﺑﻌﺪ ﺍﻟﻔﻴﻞ ﲞﻤﺴﲔ ﻳﻮﻣﺎﹰ‪ .‬ﻭﻛﺎﻥ ﻣﻮﻟﺪﻩ ﻳﻮﻡ ﺍﻻﺛﻨﲔ‪ .‬ﻭﺭﺩﺗﻪ ﻇﺌﺮﺓ ﺣﻠﻴﻤﺔ ﺇﱃ ﺃﻣﻪ ﻭﻫﻮ ﺍﺑﻦ ﲬﺲ ﺳﻨﲔ‬ ‫ﻭﻳﻮﻣﲔ‪ .‬ﻭﺗﻮﰲ ﻋﺒﺪ ﺍﳌﻄﻠﺐ ﻭﻟﻪ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﲦﺎﱐ ﺳﻨﲔ ﻭﺷﻬﺮﺍﻥ ﻭﻋﺸﺮﺓ ﺃﻳﺎﻡ‪ .‬ﻭﺑﻌﺜﻪ ﺍﷲ ﻋﺰ ﻭﺟﻞ ﺇﱃ‬ ‫ﺍﻟﻨﺎﺱ ﻭﻫﻮ ﺍﺑﻦ ﺃﺭﺑﻌﲔ ﺳﻨﺔ ﻭﺷﻬﺮﻳﻦ ﻭﻋﺸﺮﺓ ﺃﻳﺎﻡ‪ .‬ﻭﺭﻣﻴﺖ ﺍﻟﻨﺠﻮﻡ ﺑﻌﺪ ﻣﺒﻌﺜﻪ ﺑﻌﺸﺮﻳﻦ ﻳﻮﻣﺎﹰ‪ .‬ﻭﺣﺼﺮ ﰲ‬

‫ﺍﶈﱪ ‪-‬ﺍﺑﻦ ﺣﺒﻴﺐ‬

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‫ﺍﻟﺸﻌﺐ ﺑﻌﺪ ﺫﻟﻚ ﲞﻤﺲ ﺳﻨﲔ ﻭﺃﺣﺪ ﻋﺸﺮ ﺷﻬﺮﺍﹰ ﻭﺃﺣﺪ ﻭﻋﺸﺮﻳﻦ ﻳﻮﻣﺎﹰ‪ .‬ﻓﻤﻜﺜﻮﺍ ﰲ ﺍﳊﺼﺎﺭ ﺛﻼﺙ ﺳﻨﲔ‪.‬‬ ‫ﻭﺗﻮﰲ ﺃﺑﻮ ﻃﺎﻟﺐ ﺑﻌﺪ ﺫﻟﻚ ﺑﺴﺘﺔ ﺃﺷﻬﺮ‪ .‬ﻭﺗﻮﻓﻴﺖ ﺧﺪﳚﺔ ﺭﺿﻲ ﺍﷲ ﻋﻨﻬﺎ ﺑﻌﺪ ﺃﰊ ﻃﺎﻟﺐ ﺑﺜﻼﺛﺔ ﺃﻳﺎﻡ‪ ،‬ﻭﻋﻠﻰ‬ ‫ﺭﺃﺱ ﺗﺴﻊ ﻭﺃﺭﺑﻌﲔ ﺳﻨﺔ ﻭﲦﺎﻧﻴﺔ ﺃﺷﻬﺮ ﻭﺃﺭﺑﻌﺔ ﻭﻋﺸﺮﻳﻦ ﻳﻮﻣﺎﹰ ﻣﻦ ﻣﻮﻟﺪﻩ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ‪ .‬ﻭﺧﺮﺝ ﺇﱃ ﺍﻟﻄﺎﺋﻒ‬ ‫ﺑﻌﺪ ﺫﻟﻚ ﺑﺜﻼﺛﺔ ﺃﺷﻬﺮ ﻭﲦﺎﻧﻴﺔ ﺃﻳﺎﻡ‪ .‬ﻭﺃﻗﺎﻡ ﺑﺎﻟﻄﺎﺋﻒ ﺇﱃ ﺃﻥ ﺭﺟﻊ ﺇﱃ ﻣﻜﺔ ﻓﺪﺧﻠﻬﺎ ﰲ ﺟﻮﺍﺭ ﻣﻄﻌﻢ ﺑﻦ ﻋﺪﻱ‬ ‫ﺑﻦ ﻧﻮﻓﻞ ﺷﻬﺮﺍﹰ ﻭﻳﻮﻣﲔ‪ .‬ﻭﻗﺪﻡ ﻋﻠﻴﻪ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﺟﻦ ﻧﺼﻴﺒﲔ ﻓﺄﺳﻠﻤﻮﺍ ﺑﻌﺪ ﺛﻼﺛﺔ ﺃﺷﻬﺮ‪ .‬ﻭﺇﱃ ﺃﻥ ﺃﺳﺮﻱ ﺑﻪ‬ ‫ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﺳﻨﺔ ﻭﺳﺘﺔ ﺃﺷﻬﺮ ﻭﺳﺘﺔ ﺃﻳﺎﻡ‪ .‬ﻭﺇﱃ ﺃﻭﻝ ﺍﻟﺴﻨﺔ ﺍﻟﱵ ﻫﺎﺟﺮ ﻓﻴﻬﺎ ﺳﻨﺔ ﻭﺷﻬﺮﺍﻥ ﻭﻳﻮﻡ‪ .‬ﻓﺬﻟﻚ ﺛﻼﺛﺔ‬ ‫ﻭﲬﺴﻮﻥ ﺳﻨﺔ‪ .‬ﰒ ﻫﺎﺟﺮ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺃﻗﺎﻡ ﺭﺳﻮﻝ ﺍﷲ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻋﺸﺮ ﺳﻨﲔ‪.‬‬ ‫ﺘﺴﻤﻴﺔ ﻤﻥ ﺃﻗﺎﻡ ﺍﻟﺤﺞ ﻭﺃﺴﻤﺎﺀ ﺍﻟﺨﻠﻔﺎﺀ‬ ‫ﺃﻗﺎﻡ ﺍﳊﺞ ﰲ ﺳﻨﺔ ﲦﺎﻥ ﻣﻦ ﺍﳍﺠﺮﺓ ﻋﺘﺎﺏ ﺑﻦ ﺃﺳﻴﺪ ﺑﻦ ﺃﰊ ﺍﻟﻌﻴﺺ ﺑﻦ ﺃﻣﻴﺔ‪ ،‬ﻓﻮﻗﻒ ﺍﳌﺴﻠﻤﻮﻥ ﻣﻊ ﻋﺘﺎﺏ‪.‬‬ ‫ﻭﺳﺎﺋﺮ ﺍﻟﻨﺎﺱ ﻋﻠﻰ ﺷﺮﻛﻬﻢ‪ ،‬ﻓﻮﻗﻔﻮﺍ ﻋﻠﻰ ﻣﻨﺎﺯﳍﻢ ﰲ ﺍﳊﺞ ﺍﻟﱵ ﻛﺎﻧﻮﺍ ﻋﻠﻴﻬﺎ ﰲ ﺍﳉﺎﻫﻠﻴﺔ‪ .‬ﻭﺃﻗﺎﻡ ﺍﳊﺞ ﺳﻨﺔ‬ ‫ﺗﺴﻊ ﺃﺑﻮ ﺑﻜﺮ ﺍﻟﺼﺪﻳﻖ ﺭﲪﻪ ﺍﷲ‪ ،‬ﻭﺣﺞ ﺍﳌﺸﺮﻛﻮﻥ ﻋﻠﻰ ﻣﻮﺍﻗﻔﻬﻢ ﰲ ﺍﳉﺎﻫﻠﻴﺔ‪ .‬ﻭﺣﺞ ﺭﺳﻮﻝ ﺍﷲ ﺻﻠﻰ ﺍﷲ‬ ‫ﻋﻠﻴﻪ ﰲ ﺳﻨﺔ ﻋﺸﺮ‪ .‬ﻭﲰﺎﻫﺎ ﺣﺠﺔ ﺍﻟﻮﺩﺍﻉ ﻭﻫﻲ ﺣﺠﺔ ﺍﻹﺳﻼﻡ‪ .‬ﱂ ﻳﻜﻦ ﻓﻴﻬﺎ ﻣﺸﺮﻙ‪ .‬ﰒ ﻗﺒﺾ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ‬ ‫ﻳﻮﻡ ﺍﻻﺛﻨﲔ ﻟﻠﻴﻠﺘﲔ ﺧﻠﺘﺎ ﻣﻦ ﺷﻬﺮ ﺭﺑﻴﻊ ﺍﻷﻭﻝ ﻭﻫﻮ ﺍﺑﻦ ﺛﻼﺙ ﻭﺳﺘﲔ ﺳﻨﺔ‪ .‬ﻭﺣﻜﻲ ﺍﺑﻦ ﺍﻟﻜﻠﱯ ﻋﻦ ﺃﺑﻴﻪ ﻋﻦ‬ ‫ﺃﰊ ﺻﺎﱀ ﻋﻦ ﺍﺑﻦ ﻋﺒﺎﺱ ﺭﺿﻲ ﺍﷲ ﻋﻨﻪ ﺃﻧﻪ ﻗﺎﻝ‪" :‬ﻭﻫﻮ ﺍﺑﻦ ﺍﺛﻨﺘﲔ ﻭﺳﺘﲔ ﺳﻨﺔ ﻭﻧﺼﻒ"‪.‬‬ ‫ﺜﻡ ﺍﺴﺘﺨﻠﻑ ﺃﺒﻭ ﺒﻜﺭ ﻭﻫﻭ ﻋﺘﻴﻕ‬ ‫ﺍﺑﻦ ﻋﺜﻤﺎﻥ ﺑﻦ ﻋﺎﻣﺮ ﺑﻦ ﻋﻤﺮﻭ ﺑﻦ ﻛﻌﺐ ﺑﻦ ﺳﻌﺪ ﺑﻦ ﺗﻴﻢ ﺑﻦ ﻣﺮﺓ ﺍﺑﻦ ﻛﻌﺐ ﺑﻦ ﻟﺆﻱ ﺑﻦ ﻏﺎﻟﺐ‪ .‬ﻭ"ﺃﻣﻪ" ﺃﻡ‬ ‫ﺍﳋﲑ ﻭﻫﻲ ﺳﻠﻤﻰ ﺑﻨﺖ ﺻﺨﺮ ﺑﻦ ﻋﺎﻣﺮ ﺑﻦ ﻋﻤﺮﻭ ﺑﻦ ﻛﻌﺐ ﺑﻦ ﺳﻌﺪ ﺑﻦ ﺗﻴﻢ ﺑﻦ ﻣﺮﺓ‪ .‬ﻭ"ﺃﻣﻬﺎ" ﺃﻣﻴﻤﺔ ﻭﻫﻲ‬ ‫ﺩﻻﻑ ﺑﻨﺖ ﻋﺒﻴﺪ ﺑﻦ ﺍﻟﻨﺎﻓﺬ ﺑﻦ ﻣﺮﺓ ﺑﻦ ﻋﻤﺮﻭ ﺑﻦ ﺳﻌﺪ ﺑﻦ ﺗﻴﻢ ﺑﻦ ﻣﺮﺓ‪ .‬ﻭ"ﺃﻣﻬﺎ" ﻋﺎﺗﻜﺔ ﺑﻨﺖ ﻋﺒﺪ ﻳﺎﻟﻴﻞ ﺑﻦ‬ ‫ﻏﲑﺓ ﺑﻦ ﺳﻌﺪ ﺑﻦ ﻟﻴﺚ‪.‬‬ ‫ﻓﻮﱃ ﰲ ﺷﻬﺮ ﺭﺑﻴﻊ ﺍﻷﻭﻝ ﻣﻦ ﺳﻨﺔ ﺇﺣﺪﻯ ﻋﺸﺮﺓ ﻣﻦ ﻣﻬﺎﺟﺮ ﺍﻟﻨﱯ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﺇﱃ ﺍﳌﺪﻳﻨﺔ‪ ،‬ﻓﻮﱃ ﺳﻨﺘﲔ‬ ‫ﻭﺃﺭﺑﻌﺔ ﺃﺷﻬﺮ ﺇﻻ ﲦﺎﻧﻴﺔ ﺃﻳﺎﻡ‪ .‬ﻭﺃﻗﺎﻡ ﺍﳊﺞ ﰲ ﺳﻨﺔ ﺇﺣﺪﻯ ﻋﺸﺮﺓ ﻋﻤﺮ ﺑﻦ ﺍﳋﻄﺎﺏ ﺭﲪﻪ ﺍﷲ‪ ،‬ﻭﻳﻘﺎﻝ ﺑﻞ ﻋﺘﺎﺏ‬ ‫ﺑﻦ ﺃﺳﻴﺪ‪ ،‬ﻭﻋﻤﺮ ﺃﺛﺒﺖ‪ .‬ﻭﺃﻗﺎﻡ ﺍﳊﺞ ﻟﻠﻨﺎﺱ ﰲ ﺍﺛﻨﱵ ﻋﺸﺮﺓ ﺃﺑﻮ ﺑﻜﺮ ﺍﻟﺼﺪﻳﻖ ﺭﲪﻪ ﺍﷲ‪ .‬ﻭﻗﺎﻝ ﺑﻌﺾ ﺍﻟﻨﺎﺱ ﺃﻥ‬ ‫ﺃﺑﺎ ﺑﻜﺮ ﱂ ﳛﺞ ﰲ ﺧﻼﻓﺘﻪ‪ .‬ﻭﺗﻮﰲ ﺭﲪﻪ ﺍﷲ ﰲ ﲨﺎﺩﻯ ﺍﻵﺧﺮﺓ ﻟﻠﻴﻠﺘﲔ ﺑﻘﻴﺘﺎ ﻣﻨﻪ‪ .‬ﻭﺻﻠﻰ ﻋﻠﻴﻪ ﻋﻤﺮ ﺑﻦ‬ ‫ﺍﳋﻄﺎﺏ‪.‬‬

‫ﺍﶈﱪ ‪-‬ﺍﺑﻦ ﺣﺒﻴﺐ‬

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‫ﺜﻡ ﺍﺴﺘﺨﻠﻑ ﻋﻤﺭ ﺒﻥ ﺍﻟﺨﻁﺎﺏ‬ ‫ﺍﺑﻦ ﻧ‪‬ﻔﻴﻞ ﺑﻦ ﻋﺒﺪ ﺍﻟﻌﺰﻱ ﺑﻦ ﺭﻳﺎﺡ ﺑﻦ ﻋﺒﺪ ﺍﷲ ﺑﻦ ﻗﺮﻁ ﺑﻦ ﺭ‪‬ﺯﺍﺡ ﺑﻦ ﻋﺪﻱ ﺑﻦ ﻛﻌﺐ ﺑﻦ ﻟﺆﻱ ﻭﺍﺑﻦ ﻏﺎﻟﺐ‪.‬‬ ‫ﻭ"ﺃﻣﻪ" ﺣﻨﺘﻤﺔ ﺑﻨﺖ ﻫﺎﺷﻢ ﺑﻦ ﺍﳌﻐﲑﺓ ﺑﻦ ﻋﺒﺪ ﺍﷲ ﺑﻦ ﻋﻤﺮﻭ ﺑﻦ ﳐﺰﻭﻡ ﺑﻦ ﻳﻘﻈﺔ ﺑﻦ ﻣﺮﺓ‪.‬ﻭ"ﺃﻣﻬﺎ" ﺍﻟﺸﻔﺎﺀ ﺑﻨﺖ‬ ‫ﻋﺒﺪ ﻗﻴﺲ ﺑﻦ ﻋﺪﻱ ﺑﻦ ﺳﻌﺪ ﺑﻦ ﺳﻬﻢ ﺑﻦ ﻋﻤﺮﻭ ﺑﻦ ﻫﺼﻴﺺ ﺑﻦ ﻛﻌﺐ‪ .‬ﻭ"ﺃﻣﻬﺎ" ﺁﻣﻨﺔ ﺑﻨﺖ ﻋﻘﻴﻞ ﺑﻦ ﻛﻼﺏ‬ ‫ﺑﻦ ﻋﻤﺮﻭ ﺑﻦ ﺍﻟﻀ‪‬ﺮﻳﺒﺔ ﺑﻦ ﺍﳊﺰﻣﺮ ﺑﻦ ﺳﻠﻮﻝ‪ ،‬ﻣﻦ ﺧﺰﺍﻋﺔ‪ .‬ﻭ"ﺃﻣﻬﺎ" ﺃﻣﻴﻤﺔ ﺑﻨﺖ ﻏﹸﺒﺸﺎﻥ ﺑﻦ ﻋﺒﺪ ﻋﻤﺮﻭ ﺑﻦ‬ ‫ﻋﻤﺮﻭ ﺑﻦ ﺑﺆﻱ ﺑﻦ ﻣﻠﻜﺎﻥ ﺑﻦ ﺃﻓﺼﻲ‪ ،‬ﻣﻦ ﺧﺰﺍﻋﺔ‪ .‬ﻭ"ﺃﻣﻬﺎ" ﺃﻣﻴﻤﺔ ﺑﻨﺖ ﺟﺪﻋﺎﻥ ﺑﻦ ﻋﻤﺮﻭ ﺑﻦ ﻛﻌﺐ ﺑﻦ ﺳﻌﺪ‬ ‫ﺑﻦ ﺗﻴﻢ ﺑﻦ ﻣﺮﺓ‪ .‬ﻭ"ﺃﻣﻬﺎ" ﺧﺎﻟﺪﺓ ﺑﻨﺖ ﻋﺒﺪ ﺭﺑﻪ ﺑﻦ ﺍﻟﻨﺎﻓﺬ ﺑﻦ ﻣﺮﺓ ﺑﻦ ﺗﻴﻢ ﺑﻦ ﺳﻌﺪ ﺑﻦ ﻛﻌﺐ‪ ،‬ﻣﻦ ﺧﺰﺍﻋﺔ‪.‬‬ ‫ﻭﻳﻘﺎﻝ ﺃﻡ ﺃﻣﻴﻤﺔ ﺑﻨﺖ ﻏﺒﺸﺎﻥ‪ ،‬ﺃﻣﻴﻤﺔ ﺍﺑﻨﺖ ﻋﻤﺮﻭ ‪-‬ﺑﻦ ﻛﻌﺐ ﺑﻦ ﺳﻌﺪ ﺑﻦ ﺗﻴﻢ ﺑﻦ ﻣﺮﺓ‪ ،‬ﻭﻫﻮ ﺃﺛﺒﺖ‪.‬‬ ‫ﻓﻮﱃ ﻋﺸﺮ ﺳﻨﲔ ﻭﲦﺎﻧﻴﺔ ﺃﺷﻬﺮ‪ .‬ﻭﺣﺞ ﺑﺎﻟﻨﺎﺱ ﰲ ﺳﻨﺔ ﺛﻼﺙ ﻋﺸﺮﺓ ﻋﺒﺪ ﺍﻟﺮﲪﻦ ﺑﻦ ﻋﻮﻑ ﺑﻦ ﻋﺒﺪ ﻋﻮﻑ ﺑﻦ‬ ‫ﺍﳊﺎﺭﺙ ﺑﻦ ﺯﻫﺮﺓ ﺑﻦ ﻛﻼﺏ‪ .‬ﻭﺣﺞ ﺑﺎﻟﻨﺎﺱ ﰲ ﺳﻨﺔ ﺃﺭﺑﻊ ﻋﺸﺮﺓ ﻋﻤﺮ ﺑﻦ ﺍﳋﻄﺎﺏ‪ .‬ﻭﺣﺞ ﺑﺎﻟﻨﺎﺱ ﰲ ﺳﻨﺔ‬ ‫ﲬﺲ ﻋﺸﺮﺓ ﻋﻤﺮ ﺃﻳﻀﺎﹰ‪ .‬ﻭﻓﻴﻬﺎ ﻛﺎﻧﺖ ﻭﻗﻌﺔ ﺍﻟﲑﻣﻮﻙ ﺑﺎﻟﺸﺂﻡ‪ ،‬ﻭﻭﻗﻌﺔ ﺍﻟﻘﺎﺩﺳﻴﺔ ﺑﺎﻟﻌﺮﺍﻕ‪ .‬ﻭﻛﺬﻟﻚ ﺣﺞ ﺃﻳﻀﹰﺎ‬ ‫ﰲ ﺳﻨﺔ ﺳﺖ ﻋﺸﺮﺓ‪ ،‬ﻭﰲ ﺳﻨﺔ ﺳﺒﻊ ﻋﺸﺮﺓ ﻭﻫﻲ ﺳﻨﺔ ﺍﻟﺮﻣﺎﺩﺓ‪ .‬ﻭﺣﺞ ﺃﻳﻀﺎﹰ ﰲ ﺳﻨﺔ ﲦﺎﻥ ﻋﺸﺮﺓ‪ .‬ﻭﻓﻴﻬﺎ ﻛﺎﻥ‬ ‫ﻃﺎﻋﻮﻥ ﻋﻤﻮﺍﺱ ﺑﺎﻟﺸﺂﻡ ﻣﻦ ﺃﺭﺽ ﻓﻠﺴﻄﲔ ﻭﺣﺞ ﺃﻳﻀﺎ ﰲ ﺳﻨﺔ ﺗﺴﻊ ﻋﺸﺮﺓ ﻭﰲ ﺳﻨﺔ ﻋﺸﺮﻳﻦ ‪.‬ﻭﰲ ﺳﻨﺔ‬ ‫ﺇﺣﺪﻯ ﻭﻋﺸﺮﻳﻦ ﻭﻓﻴﻬﺎ ﻛﺎﻧﺖ ﻭﻗﻌﺔ ‪‬ﺎﻭﻧﺪ‪،‬ﻭﰲ ﺳﻨﺔ ﺍﺛﻨﺘﲔ ﻭﻋﺸﺮﻳﻦ‪،‬ﻭﰲ ﺳﻨﺔ ﺛﻼﺙ ﻭﻋﺸﺮﻳﻦ ﺣﺞ ﻋﻤﺮ ﺑﻦ‬ ‫ﺍﳋﻄﺎﺏ ﰲ ﻫﺬﻩ ﺍﻟﺴﻨﲔ ﻛﻠﻬﺎ ﺑﺎﻟﻨﺎﺱ‪ .‬ﻭﻗﺘﻞ ﺭﲪﻪ ﺍﷲ ﻟﺜﻼﺙ ﺃﻭ ﺃﺭﺑﻊ ﻟﻴﺎﻝ ﺑﻘﲔ ﻣﻦ ﺫﻱ ﺍﳊﺠﺔ ﺳﻨﺔ ﺛﻼﺙ‬ ‫ﻭﻋﺸﺮﻳﻦ ﻭﻫﻮ ﺍﺑﻦ ﺛﻼﺙ ﻭﺳﺘﲔ ﺳﻨﺔ ﻭﻛﺎﻧﺖ ﺍﻟﺸﻮﺭﻱ ﺑﻘﻴﺔ ﺫﻱ ﺍﳊﺠﺔ ‪.‬ﻭﺻﻠﻰ ﻋﻠﻴﻪ ﺻﻬﻴﺐ ﺑﻦ ﺳﻨﺎﻥ‬ ‫ﺍﻟﻨﻤﺮﻱ ‪.‬ﻗﺘﻠﻪ ﺍﺑﻮ ﻟﺆﻟﺆﺓ ﺍ‪‬ﻮﺳﻲ ‪.‬‬ ‫ﺜﻡ ﺍﺴﺘﺨﻠﻑ ﻋﺜﻤﺎﻥ ﺒﻥ ﻋﻔﺎﻥ‬ ‫ﺍﺑﻦ ﺃﰊ ﺍﻟﻌﺎﺹ ﺑﻦ ﺃﻣﻴﺔ ﺑﻦ ﻋﺒﺪ ﴰﺲ ﺑﻦ ﻋﺒﺪ ﻣﻨﺎﻑ ﺑﻦ ﻗﺼﻲ ﻭ"ﺃﻣﻪ" ﺃﺭﻭﻱ ﺑﻨﺖ ﻛﹸﺮﻳﺰ‪-‬ﺑﻦ ﺭﺑﻴﻌﺔ ﺑﻦ‬ ‫ﺣﺒﻴﺐ ﺑﻦ ﻋﺒﺪ ﴰﺲ ﺑﻦ ﻋﺒﺪ ﻣﻨﺎﻑ‪ .‬ﻭ"ﺃﻣﻬﺎ" ﺍﻟﺒﻴﻀﺎﺀ ﻭﻫﻲ ﺃﻡ ﺣﻜﻴﻢ ﺑﻨﺖ ﻋﺒﺪ ﺍﳌﻄﻠﺐ‪ .‬ﻭ"ﺃﻣﻬﺎ" ﻓﺎﻃﻤﺔ‬ ‫ﺑﻨﺖ ﻋﻤﺮﻭ ﺑﻦ ﻋﺎﺋﺬ ﺑﻦ ﻋﻤﺮﺍﻥ ﺑﻦ ﳐﺰﻭﻡ ﺑﻦ ﻳﻘﻈﺔ ﺑﻦ ﻣﺮﺓ‪ .‬ﻭ"ﺃﻣﻬﺎ" ﺻﺨﺮﺓ ﺑﻨﺖ ﻋﺒﺪ ﺑﻦ ﻋﻤﺮﺍﻥ ﺑﻦ ﳐﺰﻭﻡ‬ ‫ﺑﻦ ﻳﻘﻈﺔ‪ .‬ﻭ"ﺃﻣﻬﺎ" ﲣﻤﺮ ﺑﻨﺖ ﻋﺒﺪ ﺑﻦ ﻗﺼﻲ ﺑﻦ ﻛﻼﺏ‪ .‬ﻭ"ﺃﻣﻬﺎ" ﺳﻠﻤﻰ ﺑﻨﺖ ﻋﺎﻣﺮﺓ ﺑﻦ ﻋ‪‬ﻤﲑﺓ ﺑﻦ ﻭﺩﻳﻌﺔ ﺑﻦ‬ ‫ﺍﳊﺎﺭﺙ ﺑﻦ ﻓﻬﺮ‪.‬ﻭ"ﺃﻣﻬﺎ" ﻫﻨﺪ ﺑﻨﺖ ﻋﺒﺪ ﺍﷲ ﺍﺑﻦ ﺍﳊﺎﺭﺙ ﺑﻦ ﻭﺍﺋﻠﺔ ﺑﻦ ﻇﺮﺏ ﺑﻦ ﻋﻤﺮﻭ ﺑﻦ ﻋﻴﺎﺫ ﺑﻦ ﻳﺸﻜﺮ ﺑﻦ‬ ‫ﻋﺪﻭﺍﻥ ﺑﻦ ﻋﻤﺮﻭ ﺑﻦ ﻗﻴﺲ ﺑﻦ ﻋﻴﻼﻥ‪ .‬ﻭ"ﺃﻣﻬﺎ" ﻋﻤﲑﺓ ﺑﻨﺖ ﻧﺼﺮ ﺑﻦ ﻋﺎﻣﺮ ﺑﻦ ﻇﺮﺏ ﺑﻦ ﻋﻤﺮﻭ ﺑﻦ ﻋﻴﺎﺫ ﺑﻦ‬

‫ﺍﶈﱪ ‪-‬ﺍﺑﻦ ﺣﺒﻴﺐ‬

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‫ﻳﺸﻜﺮ ﺑﻦ ﻋﺪﻭﺍﻥ‪ .‬ﻭ"ﺃﻣﻬﺎ" ﺯﻳﻨﺐ ﺑﻨﺖ ﻧﺼﺮ ﺑﻦ ﻋﺎﻣﺮ ﺑﻦ ﺳﻠﻴﻢ ﺑﻦ ﺳﻌﺪ ﺑﻦ ﻓﻬﻢ ﺑﻦ ﻋﻤﺮﻭ ﺑﻦ ﻗﻴﺲ ﻋﻴﻼﻥ‪.‬‬ ‫ﻭ"ﺃﻣﻬﺎ" ﺑﻨﺖ ﺻ‪‬ﻬﺒﺔ ﺑﻦ ﺷﺒﺎﺑﺔ ﺑﻦ ﻋﻤﺮﻭ ﺑﻦ ﻗﻴﺲ ﺑﻦ ﻓﻬﻢ‪ .‬ﻭ"ﺃﻣﻬﺎ" ﻋﺎﺗﻜﺔ ﺑﻨﺖ ﻋﺎﻣﺮ ﺑﻦ ﻇﺮﺏ ﺑﻦ ﻋﻤﺮﻭ‪.‬‬ ‫ﻭ"ﺃﻣﻬﺎ" ﺷﻘﻴﻘﺔ ﺑﻨﺖ ﻗﺘﻴﺒﺔ ﺑﻦ ﻣﻌﻦ ﺑﻦ ﻣﺎﻟﻚ ﺑﻦ ﻳﻌﺼﺮ ﺑﻦ ﺳﻌﺪ ﺑﻦ ﻗﻴﺲ ﺑﻦ ﻋﻴﻼﻥ‪ .‬ﻭ"ﺃﻣﻬﺎ" ﺳﻮﺩﺓ ﺑﻨﺖ‬ ‫ﺃﺳﻴﺪ ﺑﻦ ﻋﻤﺮﻭ ﺑﻦ ﲤﻴﻢ‪.‬‬ ‫ﻓﺎﺳﺘﺨﻠﻒ ﺃﻭﻝ ﺳﻨﺔ ﺃﺭﺑﻊ ﻭﻋﺸﺮﻳﻦ‪ ،‬ﻓﻮﱃ ﺍﺛﻨﱵ ﻋﺸﺮﺓ ﺳﻨﺔ‪ .‬ﻓﺤﺞ ﺑﺎﻟﻨﺎﺱ ﻟﺘﻤﺎﻡ ﺃﺭﺑﻊ ﻭﻋﺸﺮﻳﻦ ﺳﻨﺔ ﻋﺒﺪ‬ ‫ﺍﻟﺮﲪﻦ ﺑﻦ ﻋﻮﻑ ﺍﻟﺰﻫﺮﻱ‪ .‬ﻭﺣﺞ ﺑﺎﻟﻨﺎﺱ ﰲ ﺳﻨﺔ ﲬﺲ ﻭﻋﺸﺮﻳﻦ‪ ،‬ﻭﺳﺖ ﻭﻋﺸﺮﻳﻦ‪ ،‬ﻭﺳﺒﻊ ﻭﻋﺸﺮﻳﻦ‪ ،‬ﻭﲦﺎﻥ‬ ‫ﻭﻋﺸﺮﻳﻦ‪ ،‬ﻭﺗﺴﻊ ﻭﻋﺸﺮﻳﻦ‪ ،‬ﻭﺳﻨﺔ ﺛﻼﺛﲔ‪ ،‬ﻭﺍﺣﺪﻯ ﻭﺛﻼﺛﲔ ﻋﺜﻤﺎﻥ ﺑﻦ ﻋﻔﺎﻥ ﺭﲪﻪ ﺍﷲ ﻭﻛﺬﻟﻚ ﺣﺞ ﺑﺎﻟﻨﺎﺱ‬ ‫ﻋﺜﻤﺎﻥ ﰲ ﺳﻨﺔ ﺍﺛﻨﺘﲔ ﻭﺛﻼﺛﲔ‪.‬ﻭﻓﻴﻬﺎ ﻣﺎﺕ ﺍﻟﻌﺒﺎﺱ ﺑﻦ ﻋﺒﺪ ﺍﳌﻄﻠﺐ ﺭﺿﻲ ﺍﷲ ﻋﻨﻪ ﰲ ﺷﻬﺮ ﺭﻣﻀﺎﻥ‪ ،‬ﻭﻫﻮ ﺍﺑﻦ‬ ‫ﺳﺒﻊ ﺃﻭ ﲦﺎﻥ ﻭﲦﺎﻧﲔ ﺳﻨﺔ ﻭﺳﺒﻌﺔ ﺃﺷﻬﺮ‪ .‬ﻭﺣﺞ ﺑﺎﻟﻨﺎﺱ ﰲ ﺳﻨﺔ ﺛﻼﺙ ﻭﺛﻼﺛﲔ‪ ،‬ﻭﺃﺭﺑﻊ ﻭﺛﻼﺛﲔ ﻋﺜﻤﺎﻥ ﺑﻦ‬ ‫ﻋﻔﺎﻥ ﺃﻳﻀﺎﹰ‪.‬‬ ‫ﻭﻗﺘﻞ ﺻﺒﻴﺤﺔ ﻳﻮﻡ ﺍﳉﻤﻌﺔ ﻟﺜﻤﺎﱐ ﻋﺸﺮﺓ ﻟﻴﻠﺔ ﺧﻠﺖ ﻣﻦ ﺫﻱ ﺍﳊﺠﺔ‪ ،‬ﻭﻳﻘﺎﻝ ﻟﻠﻴﻠﺘﲔ ﺑﻘﻴﺘﺎ ﻣﻦ ﺫﻱ ﺍﳊﺠﺔ‪ .‬ﻭﺃﻗﺎﻡ‬ ‫ﺍﳊﺞ ﻋﺒﺪ ﺍﷲ ﺑﻦ ﻋﺒﺎﺱ ﺑﻦ ﻋﺒﺪ ﺍﳌﻄﻠﺐ‪ ،‬ﻭﻻﻩ ﺫﻟﻚ ﻋﺜﻤﺎﻥ ﺑﻦ ﻋﻔﺎﻥ‪ .‬ﻭﻗﺘﻞ ﻭﻫﻮ ﺍﺑﻦ ﺍﺛﻨﺘﲔ ﻭﲦﺎﻧﲔ ﺳﻨﺔ‪.‬‬ ‫ﺜﻡ ﺍﺴﺘﺨﻠﻑ ﻋﻠﻲ ﺒﻥ ﺃﺒﻲ ﻁﺎﻟﺏ‬ ‫ﻋﺒﺪ ﻣﻨﺎﻑ ﺑﻦ ﻋﺒﺪ ﺍﳌﻄﻠﺐ ﺑﻦ ﻫﺎﺷﻢ ﺑﻦ ﻋﺒﺪ ﻣﻨﺎﻑ ﺑﻦ ﻗﺼﻲ ﺑﻦ ﻛﻼﺏ ﺭﺿﻮﺍﻥ ﺍﷲ ﻋﻠﻲ ﻋﻠﻲ ﻭﺭﲪﺘﻪ‪.‬‬ ‫ﻭ"ﺃﻣﻪ" ﻓﺎﻃﻤﺔ ﺑﻨﺖ ﺃﺳﺪ ﺑﻦ ﻫﺎﺷﻢ ﺑﻦ ﻋﺒﺪ ﻣﻨﺎﻑ‪ .‬ﻭ"ﺃﻣﻬﺎ" ﻓﺎﻃﻤﺔ ﺑﻨﺖ ﻫﺮﻡ ﺑﻦ ﺭﻭﺍﺣﺔ ﺍﺑﻦ ﺣﺠﺮ ﺑﻦ ﻋﺒﺪ‬ ‫ﺑﻦ ﻣ‪‬ﻌﻴﺺ ﺑﻦ ﻋﺎﻣﺮ ﺑﻦ ﻟﺆﻱ‪ .‬ﻭ"ﺃﻣﻬﺎ" ﺟﺪﻳﺔ ﺑﻨﺖ ﻭﻫﺐ ﺑﻦ ﺛﻌﻠﺒﺔ ﺑﻦ ﻭﺍﺋﻠﺔ ﺑﻦ ﻋﻤﺮﻭ ﺑﻦ ﺷﻴﺒﺎﻥ ﺑﻦ ﳏﺎﺭﺏ‬ ‫ﺑﻦ ﻓﻬﺮ‪ .‬ﻭ"ﺃﻣﻬﺎ" ﻓﺎﻃﻤﺔ ﺑﻨﺖ ﻋﺒﻴﺪ ﺑﻦ ﻣﻨﻘﺬ ﺑﻦ ﻋﻤﺮﻭ ﺑﻦ ﻣﻌﻴﺺ ﺍﺑﻦ ﻋﺎﻣﺮ ﺑﻦ ﻟﺆﻱ‪ .‬ﻭ"ﺃﻣﻬﺎ" ﺳﻠﻤﻰ ﺑﻨﺖ‬ ‫ﻋﺎﻣﺮ ﺑﻦ ﺭﺑﻴﻌﺔ ﺑﻦ ﻫﻼﻝ ﺑﻦ ﺃﻫﻴﺐ ﺑﻦ ﺿﺒﺔ ﺑﻦ ﺍﳊﺎﺭﺙ ﺍﺑﻦ ﻓﻬﺮ‪ .‬ﻭ"ﺃﻣﻬﺎ" ﻋﺎﺗﻜﺔ ﺑﻨﺖ ﺃﰊ ﳘﻬﻤﺔ ﺑﻦ ﻋﺒﺪ‬ ‫ﺍﻟﻌﺰﻱ ﺑﻦ ﻋﺎﻣﺮﺓ ﺑﻦ ﻋﻤﲑﺓ ﺑﻦ ﻭﺩﻳﻌﺔ ﺑﻦ ﺍﳊﺎﺭﺙ ﺑﻦ ﻓﻬﺮ‪ .‬ﻭ"ﺃﻣﻬﺎ" ﲤﺎﺿﺮ ﺑﻨﺖ ﺃﰊ ﻋﻤﺮﻭ ﺑﻦ ﻋﺒﺪ ﻣﻨﺎﻑ ﺑﻦ‬ ‫ﻗﺼﻲ‪ .‬ﻭ"ﺃﻣﻬﺎ" ﺃﻣﺔ ﺍﷲ ﻭﻫﻲ ﺣﺒﻴﺒﺔ ﺑﻨﺖ ﻋﺒﺪ ﻳﺎﻟﻴﻞ ﺑﻦ ﺳﺎﱂ ﺑﻦ ﻣﺎﻟﻚ ﺑﻦ ﺣ‪‬ﻄﻴﻂ ﺑﻦ ﺟ‪‬ﺸ‪‬ﻢ ﺑﻦ ﻗﺴﻲ ﻭﻫﻮ‬ ‫ﺛﻘﻴﻒ ﺑﻦ ﻣﻨﺒﻪ‪ .‬ﻭ"ﺃﻣﻬﺎ" ﻗِﻼﺑﺔ ﺑﻨﺖ ﳐﺰﻭﻡ ﺑﻦ ﺻﺒﺢ ﺑﻦ ﻭﺍﺋﻠﺔ ﺑﻦ ﻓﻬﻢ ﺑﻦ ﻋﻤﺮﻭ ﺑﻦ ﻗﻴﺲ‪.‬‬ ‫ﻭﻛﺎﻧﺖ ﺧﻼﻓﺘﻪ ﲬﺲ ﺳﻨﲔ ﺇﻻ ﺷﻬﺮﻳﻦ‪ .‬ﻓﺄﻗﺎﻡ ﺍﳊﺞ ﻟﻠﻨﺎﺱ ﰲ ﺳﻨﺔ ﺳﺖ ﻭﺛﻼﺛﲔ ﻟﻌﻠﻲ ﺑﻦ ﺃﰊ ﻃﺎﻟﺐ ﺭﺿﻲ‬ ‫ﺍﷲ ﻋﻨﻪ‪ ،‬ﻋﺒﺪ ﺍﷲ ﺑﻦ ﻋﺒﺎﺱ‪ .‬ﻭﰲ ﺳﻨﺔ ﺳﺒﻊ ﻭﺛﻼﺛﲔ ﻟﻌﻠﻲ ﺃﻳﻀﺎﹰ ﻋﺒﺪ ﺍﷲ ﺑﻦ ﻋﺒﺎﺱ ﺍﺑﻦ ﻋﺒﺪ ﺍﳌﻄﻠﺐ‪ .‬ﻭﺃﻗﺎﻡ‬ ‫ﺍﳊﺞ ﻟﻠﻨﺎﺱ ﰲ ﺳﻨﺔ ﲦﺎﻥ ﻭﺛﻼﺛﲔ ﻋﺒﺪ ﺍﷲ ﺑﻦ ﺍﻟﻌﺒﺎﺱ ﻭﻳﻘﺎﻝ ﻗﹶﺜﻢ ﺑﻦ ﺍﻟﻌﺒﺎﺱ‪ .‬ﻭﺃﻗﺎﻡ ﺍﳊﺞ ﻟﻠﻨﺎﺱ ﰲ ﺳﻨﺔ ﺗﺴﻊ‬ ‫ﻭﺛﻼﺛﲔ ﺷﻴﺒﺔ ﺑﻦ ﻋﺜﻤﺎﻥ ﺍﳊﺠﱯ‪ .‬ﻭﻛﺎﻥ ﻋﻠﻲ ﰊ ﺃﰊ ﻃﺎﻟﺐ ﺭﺿﻲ ﺍﷲ ﻋﻨﻪ ﺃﻧﻔﺬ ﻋﺒﻴﺪ ﺍﷲ ﺑﻦ ﻋﺒﺎﺱ ﻋﻠﻲ‬ ‫ﺍﶈﱪ ‪-‬ﺍﺑﻦ ﺣﺒﻴﺐ‬

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‫ﺍﳌﻮﺳﻢ ﻓﺎﺧﺘﻠﻔﺎ ﻓﺄﺻﻠﺢ ﺍﻟﻨﺎﺱ ﺑﻴﻨﻬﻤﺎ ﻭﺍﺻﻄﻠﺤﺎ ﻋﻠﻲ ﺷﻴﺒﺔ ﺑﻦ ﻋﺜﻤﺎﻥ‪ .‬ﰒ ﻗﺘﻞ ﺭﺿﻲ ﺍﷲ ﻋﻨﻪ‪ .‬ﻗﺘﻠﻪ ﻋﺒﺪ‬ ‫ﺍﻟﺮﲪﻦ ﺑﻦ ﻣﻠﺠﻢ ﰲ ﺷﻬﺮ ﺭﻣﻀﺎﻥ‪ .‬ﺿﺮﺑﻪ ﻗﺒﻞ ﺩﺧﻮﻝ ﺍﻟﻌﺸﺮ ﺍﻷﻭﺍﺧﺮ ﻣﻦ ﺑﻠﻴﻠﺘﲔ‪ .‬ﻭﻣﺎﺕ ﺭﺿﻮﺍﻥ ﺍﷲ ﻋﻠﻴﻪ‬ ‫ﻷﻭﻝ ﻟﻴﻠﺔ ﻣﻦ ﺍﻟﻌﺸﺮ ﺍﻷﻭﺍﺧﺮ ﺳﻨﺔ ﺃﺭﺑﻌﲔ‪ ،‬ﻭﻫﻮ ﺍﺑﻦ ﺛﻼﺙ ﻭﺳﺘﲔ‪.‬‬ ‫ﰒ ﺍﺳﺘﺨﻠﻒ ﺍﳊﺴﻦ ﺑﻦ ﻋﻠﻲ ﺭﺿﻲ ﺍﷲ ﻋﻨﻪ ﻭ"ﺃﻣﻪ" ﻓﺎﻃﻤﺔ ﺑﻨﺖ ﺭﺳﻮﻝ ﺍﷲ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺭﺿﻲ ﻋﻨﻬﺎ‪.‬‬ ‫ﻭ"ﺃﻣﻬﺎ" ﺧﺪﳚﺔ ﺑﻨﺖ ﺧﻮﻳﻠﺪ ﺑﻦ ﺃﺳﺪ ﺍﺑﻦ ﻋﺒﺪ ﺍﻟﻌﺰﻱ ﺑﻦ ﻗﺼﻲ‪ .‬ﻭ"ﺃﻣﻬﺎ" ﻓﺎﻃﻤﺔ ﺑﻨﺖ ﺯﺍﺋﺪﺓ ﺑﻦ ﺍﻷﺻﻢ ﺑﻦ‬ ‫ﻫﺮﻡ ﺑﻦ ﺭﻭﺍﺣﺔ ﺑﻦ ﺣﺠﺮ ﺑﻦ ﻋﺒﺪ ﺑﻦ ﻣ‪‬ﻌﻴﺺ ﺑﻦ ﻋﺎﻣﺮ ﺑﻦ ﻟﺆﻱ‪ .‬ﻭ"ﺃﻣﻬﺎ" ﻫﺎﻟﺔ ﺑﻨﺖ ﻋﺒﺪ ﻣﻨﺎﻑ ﺑﻦ ﺍﳊﺎﺭﺙ‬ ‫ﺑﻦ ﻣﻨﻘﺬ ﺑﻦ ﻋﻤﺮﻭ ﺍﺑﻦ ﻣﻌﻴﺺ‪ .‬ﻭ"ﺃﻣﻬﺎ" ﺍﻟﻌ‪‬ﺮِﻗﺔ ﻭﻫﻲ ﻗﻼﺑﺔ ﺑﻨﺖ ﺳﻌﺪ ﺑﻦ ﺳﻬﻢ ﺑﻦ ﻋﻤﺮﻭ ﺑﻦ ﻫ‪‬ﺼﻴﺺ ﺑﻦ‬ ‫ﻛﻌﺐ‪.‬ﻭ"ﺃﻣﻬﺎ" ﻋﺎﺗﻜﺔ ﺑﻨﺖ ﻋﺒﺪ ﺍﻟﻌﺰﻱ ﺑﻦ ﻗﺼﻲ‪ .‬ﻭ"ﺃﻣﻬﺎ" ﺍﳊﻈﻴﺎ ﻭﻫﻲ ﺭﻳﻄﺔ ﺑﻨﺖ ﻛﻌﺐ ﺑﻦ ﺳﻌﺪ ﺍﺑﻦ ﺗﻴﻢ‬ ‫ﺑﻦ ﻣﺮﺓ‪ .‬ﻭ"ﺃﻣﻬﺎ" ﻣﺎﻭﻳﺔ ﺑﻨﺖ ﺣﺬﺍﻓﺔ ﺑﻦ ﲨﺢ ﺑﻦ ﻋﻤﺮﻭ ﺑﻦ ﻫ‪‬ﺼﻴﺺ‪ .‬ﻭ"ﺃﻣﻬﺎ" ﻟﻴﻠﻰ ﺑﻨﺖ ﻋﺎﻣﺮ ﺑﻦ ﺍﳊﺎﺭﺙ‬ ‫ﻭﻫﻮ ﻏﺒﺸﺎﻥ ﺑﻦ ﻋﺒﺪ ﻋﻤﺮﻭ ﺑﻦ ﺑ‪‬ﺆﻱ ﺑﻦ ﻣﻠﻜﺎﻥ ﺑﻦ ﺃﻓﺼﻲ‪ ،‬ﻣﻦ ﺧﺰﺍﻋﺔ‪ .‬ﻭ"ﺃﻣﻬﺎ" ﺳﻠﻤﻰ ﺑﻨﺖ ﺳﻌﺪ ﺑﻦ ﻛﻌﺐ‬ ‫ﺑﻦ ﻋﻤﺮﻭ‪ .‬ﻭ"ﺃﻣﻬﺎ" ﻟﻴﻞ ﺑﻨﺖ ﻋﺎﺋﺶ ﺑﻦ ﻇﹶﺮِﺏ ﺑﻦ ﺍﳊﺎﺭﺙ ﺑﻦ ﻓﻬﺮ‪ .‬ﻭ"ﺃﻣﻬﺎ" ﻧ‪‬ﻌ‪‬ﻢ ﺑﻨﺖ ﻛﻌﺐ ﺑﻦ ﻟﺆﻱ ﺑﻦ‬ ‫ﻏﺎﻟﺐ‪ .‬ﻭ"ﺃﻣﻬﺎ" ﺳﻠﻢ ﺑﻨﺖ ﳏﺎﺭﺏ ﺑﻦ ﻓﻬﺮ‪ .‬ﻭ"ﺃﻣﻬﺎ" ﻋﺎﺗﻜﺔ ﺑﻨﺖ ﻳ‪‬ﺨ‪‬ﻠﹸﺪ ﺑﻦ ﺍﻟﻨﻀﺮ ﺑﻦ ﻛﻨﺎﻧﺔ‪.‬‬ ‫ﻓﺄﻗﺎﻡ ﺍﳊﺴﻦ ﺑﻌﺪ ﺃﺑﻴﻪ ﺭﺿﻲ ﺍﷲ ﻋﻨﻬﻤﺎ ﺷﻬﺮﻳﻦ‪ .‬ﰒ ﺧﺮﺝ ﺇﱃ ﺍﳌﺪﺍﺋﻦ ﻓﻮﺟﺄﻩ ﺟﺮﺍﺡ ﺑﻦ ﺳﻨﺎﻥ ﺍﻷﺳﺪﻱ ﺃﺣﺪ‬ ‫ﺑﲏ ﻧﺼﺮ ﺑﻦ ﻗﹸﻌﲔ ﰲ ﻣ‪‬ﻈﻠﻢ ﺳﺎﺑﺎﻁ‪ .‬ﰒ ﺳﺎﺭ ﺣﱴ ﺍﻟﺘﻘﻲ ﻫﻮ ﻭﻣﻌﺎﻭﻳﺔ ﻓﺒﺎﻳﻌﻪ‪ .‬ﰒ ﻣﺎﺕ ﺍﳊﺴﻦ ﺭﺿﻲ ﺍﷲ ﻋﻨﻪ‬ ‫ﻭﻫﻮ ﺍﺑﻦ ﺗﺴﻊ ﻭﺃﺭﺑﻌﲔ ﺳﻨﺔ‪.‬‬ ‫ﺍﻟﺨﻠﻔﺎﺀ ﺍﻷﻤﻭﻴﻭﻥ‬ ‫ﻭﺑﻮﻳﻊ ﻣﻌﺎﻭﻳﺔ ﺑﻦ ﺃﰊ ﺳﻔﻴﺎﻥ ﺻﺨﺮ ﺑﻦ ﺣﺮﺏ ﺑﻦ ﺃﻣﻴﺔ ﺑﻦ ﻋﺒﺪ ﴰﺲ‪ .‬ﻭ"ﺃﻣﻪ" ﻫﻨﺪ ﺑﻨﺖ ﻋﺘﺒﺔ ﺑﻦ ﺭﺑﻴﻌﺔ ﺑﻦ‬ ‫ﻋﺒﺪ ﴰﺲ‪ .‬ﻭ"ﺃﻣﻬﺎ" ﺻﻔﻴﺔ ﺑﻨﺖ ﺃﻣﻴﺔ ﺑﻦ ﺣﺎﺭﺛﺔ ﺑﻦ ﺍﻷﻭﻗﺺ ﺍﻟﺴﻠﻤﻲ‪ .‬ﻭ"ﺃﻣﻬﺎ" ﺁﻣﻨﺔ ﺑﺖ ﻧﻮﻓﻞ ﺑﻦ ﻋﺒﺪ‬ ‫ﻣﻨﺎﻑ‪ .‬ﻭ"ﺃﻣﻬﺎ" ﻗﻼﺑﺔ ﺑﻨﺖ ﺟﺎﺑﺮ ﺑﻦ ﻧﺼﺮ ﺑﻦ ﻣﺎﻟﻚ ﺑﻦ ﺣﺴﻞ ﺑﻦ ﻋﺎﻣﺮ ﺑﻦ ﻟﺆﻱ‪ .‬ﻭ"ﺃﻣﻬﺎ" ﲤﺎﺿﺮ ﺑﻨﺖ‬ ‫ﺍﳊﺎﺭﺙ ﺑﻦ ﺣﺒﻴﺐ ﺍﺑﻦ ﺟﺬﳝﺔ ﺑﻦ ﻣﺎﻟﻚ ﺑﻦ ﺣﺴﻞ ﺑﻦ ﻋﺎﻣﺮ‪.‬ﻭﺍﻣﻬﺎ ﺍﻟﺼﻤﺎﺀ ﺑﻨﺖ ﺳﻌﻴﺪ ﺍﺑﻦ ﺳﻬﻢ ﺑﻦ ﻋﻤﺮﻭ‬ ‫ﻭ"ﺃﻣﻬﺎ" ﻋﺎﺗﻜﺔ ﺑﻨﺖ ﻋﺒﺪ ﺍﻟﻌﺰﻱ ﺍﺑﻦ ﻗﺼﻲ‪.‬ﻭ"ﺃﻣﻬﺎ" ﺍﳊﻈﻴ‪‬ﺎ ﻭﻫﻲ ﺭﻳﻄﺔ ﺑﻨﺖ ﻛﻌﺐ ﺑﻦ ﺳﻌﺪ ﺑﻦ ﺗﻴﻢ ﺑﻦ ﻣﺮﺓ‪.‬‬ ‫ﻭ"ﺃﻣﻬﺎ" ﻗﻴﻠﺔ ﺑﻨﺖ ﺣﺬﺍﻓﺔ ﺑﻦ ﲨﺢ ﺑﻦ ﻋﻤﺮﻭ‬ ‫ﻓﺒﻮﻳﻊ ﻟﻪ ﰲ ﺭﺑﻴﻊ ﺍﻷﻭﻝ‪ .‬ﻓﻮﱃ ﺗﺴﻊ ﻋﺸﺮﺓ ﺳﻨﺔ ﻭﲦﺎﻧﻴﺔ ﺃﺷﻬﺮ‪ .‬ﻭﺃﻗﺎﻡ ﺍﳊﺞ ﻟﻠﻨﺎﺱ ﰲ ﺳﻨﺔ ﺃﺭﺑﻌﲔ ﺍﳌﻐﲑﺓ ﺑﻦ‬ ‫ﺷﻌﺒﺔ ﺍﻟﺜﻘﻔﻲ‪ .‬ﻭﺣﺞ ﺑﺎﻟﻨﺎﺱ ﰲ ﺳﻨﺔ ﺍﺣﺪﻯ ﻭﺃﺭﺑﻌﲔ ﻋﺘﺒﺔ ﺑﻦ ﺃﰊ ﺳﻔﻴﺎﻥ‪ .‬ﻭﻗﺎﻝ ﻫﺸﺎﻡ‪ :‬ﺇﳕﺎ ﺃﻗﺎﻡ ﺍﳊﺞ ﻋﻨﺒﺴﺔ‬ ‫ﺑﻦ ﺃﰊ ﺳﻔﻴﺎﻥ ﻭﱂ ﻳﻘﻤﻪ ﻋﺘﺒﺔ‪ .‬ﻭﺃﻗﺎﻡ ﺍﳊﺞ ﰲ ﺳﻨﺔ ﺛﻨﺘﲔ ﻭﺃﺭﺑﻌﲔ ﻋﻨﺒﺴﺔ ﺃﻳﻀﺎﹰ‪ .‬ﻭﺣﺞ ﺑﺎﻟﻨﺎﺱ ﰲ ﺳﻨﺔ ﺛﻼﺙ‬ ‫ﻭﺃﺭﺑﻌﲔ ﻣﺮﻭﺍﻥ ﺑﻦ ﺍﳊﻜﻢ‪ .‬ﻭﺣﺞ ﺑﺎﻟﻨﺎﺱ ﰲ ﺳﻨﺔ ﺃﺭﺑﻊ ﻭﺃﺭﺑﻌﲔ ﻣﻌﺎﻭﻳﺔ ﺑﻦ ﺃﰊ ﺳﻔﻴﺎﻥ‪ .‬ﻭﺣﺞ ﺑﺎﻟﻨﺎﺱ ﰲ ﺳﻨﺔ‬ ‫ﺍﶈﱪ ‪-‬ﺍﺑﻦ ﺣﺒﻴﺐ‬

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‫ﲬﺴﺔ ﻭﺃﺭﺑﻌﲔ ﻣﺮﻭﺍﻥ ﺑﻦ ﺍﳊﻜﻢ‪ .‬ﻭﺣﺞ ﺑﺎﻟﻨﺎﺱ ﰲ ﺳﻨﺔ ﺳﺖ ﻭﺃﺭﺑﻌﲔ ﻋﺘﺒﺔ ﺑﻦ ﺃﰊ ﺳﻔﻴﺎﻥ‪ .‬ﻭﰲ ﺳﻨﺔ ﺳﺒﻊ‬ ‫ﻭﺃﺭﺑﻌﲔ ﻣﺮﻭﺍﻥ ﺍﺑﻦ ﺍﳊﻜﻢ ﻭﻳﻘﺎﻝ ﺑﻞ ﻋﺘﺒﺔ‪ .‬ﻭﰲ ﺳﻨﺔ ﲦﺎﻥ ﻭﺃﺭﺑﻌﲔ ﻣﺮﻭﺍﻥ ﺑﻦ ﺍﳊﻜﻢ ﻭﻳﻘﺎﻝ ﺑﻞ ﺳﻌﻴﺪ ﺑﻦ‬ ‫ﺍﻟﻌﺎﺹ‪ .‬ﻭﰲ ﺳﻨﺔ ﺗﺴﻊ ﻭﺃﺭﺑﻌﲔ ﺳﻌﻴﺪ ﺑﻦ ﺍﻟﻌﺎﺹ‪ .‬ﻭﰲ ﺳﻨﺔ ﲬﺴﲔ ﻣﻌﺎﻭﻳﺔ ﺑﻦ ﺃﰊ ﺳﻔﻴﺎﻥ ﻭﻳﻘﺎﻝ ﺑﻞ ﻳﺰﻳﺪ ﺑﻦ‬ ‫ﻣﻌﺎﻭﻳﺔ‪ .‬ﻭﰲ ﺳﻨﺔ ﺍﺣﺪﻯ ﻭﲬﺴﲔ ﻳﺰﻳﺪ ﺑﻦ ﻣﻌﺎﻭﻳﺔ ﻭﻳﻘﺎﻝ ﺑﻞ ﺳﻌﻴﺪ ﺑﻦ ﺍﻟﻌﺎﺹ‪ .‬ﻭﰲ ﺳﻨﺔ ﺍﺛﻨﺘﲔ ﻭﲬﺴﲔ‬ ‫ﻣﻌﺎﻭﻳﺔ ﻭﻳﻘﺎﻝ ﺑﻞ ﺳﻌﻴﺪ ﺑﻦ ﺍﻟﻌﺎﺹ‪ .‬ﻭﰲ ﺳﻨﺔ ﺛﻼﺙ ﻭﲬﺴﲔ ﻣﺮﻭﺍﻥ ﺑﻦ ﺍﳊﻜﻢ ﻭﻳﻘﺎﻝ ﺳﻌﻴﺪ ﺑﻦ ﺍﻟﻌﺎﺹ‪.‬ﻭﰲ‬ ‫ﺳﻨﺔ ﺃﺭﺑﻊ ﻭﲬﺴﲔ ﺳﻌﻴﺪ ﺑﻦ ﺍﻟﻌﺎﺹ ﻭﻳﻘﺎﻝ ﻣﺮﻭﺍﻥ‪ .‬ﻭﰲ ﺳﻨﺔ ﲬﺲ ﻭﲬﺴﲔ ﻣﺮﻭﺍﻥ ﻭﻳﻘﺎﻝ ﻋﺘﺒﺔ ﺑﻦ ﺃﰊ‬ ‫ﺳﻔﻴﺎﻥ‪ .‬ﻭﰲ ﺳﻨﺔ ﺳﺖ ﻭﲬﺴﲔ ﺍﻟﻮﻟﻴﺪ ﺑﻦ ﻋﺘﺒﺔ ﺑﻦ ﺃﰊ ﺳﻔﻴﺎﻥ‪ .‬ﻭﰲ ﺳﻨﺔ ﺳﺒﻊ ﻭﲬﺴﲔ ﺍﻟﻮﻟﻴﺪ ﺑﻦ ﻋﺘﺒﺔ‬ ‫ﻭﻳﻘﺎﻝ ﻋﺘﺒﺔ ﺑﻦ ﺃﰊ ﺳﻔﻴﺎﻥ‪ .‬ﻭﰲ ﺳﻨﺔ ﲦﺎﻥ ﻭﲬﺴﲔ ﻋﺜﻤﺎﻥ ﺑﻦ ﳏﻤﺪ ﺑﻦ ﺃﰊ ﺳﻔﻴﺎﻥ ﻭﻳﻘﺎﻝ ﺍﻟﻮﻟﻴﺪ‪ .‬ﻭﰲ ﺳﻨﺔ‬ ‫ﺗﺴﻊ ﻭﲬﺴﲔ ﺍﻟﻮﻟﻴﺪ ﺍﺑﻦ ﻋﺘﺒﺔ ﻭﻳﻘﺎﻝ ﻋﺜﻤﺎﻥ ﺑﻦ ﳏﻤﺪ‪.‬‬ ‫ﰒ ﻣﺎﺕ ﻣﻌﺎﻭﻳﺔ ﳍﻼﻝ ﺭﺟﺐ ﻣﻦ ﺳﻨﺔ ﺳﺘﲔ ﻭﻫﻮ ﺍﺑﻦ ﺳﺒﻊ ﻭﺳﺒﻌﲔ ﺳﻨﺔ‪ .‬ﻭﻛﺎﻧﺖ ﻭﻻﻳﺘﻪ ﺗﺴﻊ ﻋﺸﺮﺓ ﺳﻨﺔ‬ ‫ﻭﲦﺎﻧﻴﺔ ﺃﺷﻬﺮ‪ .‬ﻣﻦ ﺫﻟﻚ‪ ،‬ﺍﻟﻔﺘﻨﺔ ﺃﺭﺑﻊ ﺳﻨﲔ ﻭﺷﻬﺮﺍﻥ ﻭﺍﺛﻨﺎﻥ ﻭﻋﺸﺮﻭﻥ ﻳﻮﻣﺎﹰ‪.‬‬ ‫ﰒ ﺗﻮﱃ ﺍﻷﻣﺮ ﺍﺑﻨﻪ ﻳﺰﻳﺪ ﺑﻦ ﻣﻌﺎﻭﻳﺔ‪ .‬ﻭ"ﺃﻣﻪ" ﻣﻴﺴﻮﻥ ﺑﻨﺖ ﲝﺪﻝ ﺑﻦ ﺃﻧﻴﻒ ﺑﻦ ﺩﳉﺔ ﺑﻦ ﻗﹸﻨﺎﻓﺔ ﺑﻦ ﻋﺪﻱ ﺑﻦ ﺯﻫﲑ‬ ‫ﺑﻦ ﺣﺎﺭﺛﺔ ﺑﻦ ﺟﻨﺎﺏ ﺑﻦ ﻫﺒﻞ‪ .‬ﻭ"ﺃﻣﻬﺎ" ﺃﺳﻴﺪﺓ ﺑﻨﺖ ﺛﻌﻠﺒﺔ ﺑﻦ ﺳﻮﻳﺪ ﺑﻦ ﺃﺳﺎﻑ ﺑﻦ ﻋﺪﻱ ﺑﻦ ﺣﺎﺭﺛﺔ ﺑﻦ‬ ‫ﺟﻨﺎﺏ‪ .‬ﻭ"ﺃﻣﻬﺎ" ﺻﻌﺒﺔ ﺑﻨﺖ ﻣﻌﻘﻞ ﺑﻦ ﻋﺪﻱ ﺑﻦ ﺣﺎﺭﺛﺔ ﺑﻦ ﺟﻨﺎﺏ‪.‬ﻭ"ﺃﻣﻬﺎ"ﻗﹸﺘﻴﻠﺔﺍﺑﻨﺖ ﻗﻨﺎﻓﺔ ﺑﻦ ﻋﺪﻱ ﺑﻦ‬ ‫ﺟﻨﺎﺏ‪ .‬ﻭ"ﺃﻣﻬﺎ" ﻓﻜﻬﺔ ﺑﻨﺖ ﺃﰊ ﺑﻦ ﺍﻣﺮﺉ ﺍﻟﻘﻴﺲ ﺑﻦ ﺯﻫﲑ ﺑﻦ ﺟﻨﺎﺏ‪.‬ﻭ"ﺃﻣﻬﺎ" ﻣ‪‬ﺼﻌﺒﺔ ﺑﻨﺖ ﻋﺒﻴﺪ ﺑﻦ ﻃﺮﻳﻒ‬ ‫ﺑﻦ ﻣﺎﻟﻚ ﺑﻦ ﺟﺪﻋﺎ ﺑﻦ ﺫﹸﻫﻞ ﺑﻦ ﺛﻌﻠﺒﺔ ﺑﻦ ﺭﻭﻣﺎﻥ‪،‬ﻣﻦ ﻃﻴﺊ‪ .‬ﻭ"ﺃﻣﻬﺎ ﺣﱯ ﺑﻨﺖ ﺟﻨﺎﺏ ﺑﻦ ﻫﺒﻞ‪.‬‬ ‫ﻓﺤﺞ ﺑﺎﻟﻨﺎﺱ ﺳﻨﺔ ﺳﺘﲔ ﻋﻤﺮﻭ ﺑﻦ ﺳﻌﻴﺪ ﺑﻦ ﺍﻟﻌﺎﺹ ﻭﻳﻘﺎﻝ ﺍﻟﻮﻟﻴﺪ ﺑﻦ ﻋﺘﺒﺔ‪ .‬ﻭﰲ ﺳﻨﺔ ﺇﺣﺪﻯ ﻭﺳﺘﲔ ﺍﻟﻮﻟﻴﺪ‬ ‫ﺑﻦ ﻋﺘﺒﺔ‪ .‬ﻭﰲ ﺳﻨﺔ ﺍﺛﻨﺘﲔ ﻭﺳﺘﲔ ﺍﻟﻮﻟﻴﺪ ﺑﻦ ﻋﺘﺒﺔ ﻭﻳﻘﺎﻝ ﻋﺜﻤﺎﻥ ﺑﻦ ﳏﻤﺪ ﺑﻦ ﺃﰊ ﺳﻔﻴﺎﻥ‪ .‬ﻭﺃﻗﺎﻡ ﺍﳊﺞ ﺳﻨﺔ‬ ‫ﺛﻼﺙ ﻭﺳﺘﲔ ﻋﺒﺪ ﺍﷲ ﺑﻦ ﺍﻟﺰﺑﲑ‪ .‬ﻭﻛﺬﻟﻚ ﰲ ﺳﻨﺔ ﺃﺭﺑﻊ ﻭﺳﺘﲔ‪ .‬ﻭﻣﺎﺕ ﻳﺰﻳﺪ ﺑﻦ ﻣﻌﺎﻭﻳﺔ ﻟﺘﺴﻊ ﻋﺸﺮﺓ ﻟﻴﻠﺔ‬ ‫ﺧﻠﺖ ﻣﻦ ﺻﻔﺮ ﺳﻨﺔ ﺃﺭﺑﻊ ﻭﺳﺘﲔ ﻭﻫﻮ ﺍﺑﻦ ﺳﺖ ﻭﺛﻼﺛﲔ ﺳﻨﺔ‪ .‬ﻓﻜﺎﻧﺖ ﻭﻻﻳﺘﻪ ﺛﻼﺙ ﺳﻨﲔ ﻭﲦﺎﻧﻴﻪ ﺃﺷﻬﺮ‪.‬‬ ‫ﻭﺻﻠﻰ ﻋﻠﻴﻪ ﻋﺜﻤﺎﻥ ﺑﻦ ﻋﻨﺒﺴﺔ ﺑﻦ ﺃﰊ ﺳﻔﻴﺎﻥ‪.‬‬ ‫ﰒ ﻭﱃ ﻣﻌﺎﻭﻳﺔ ﺑﻦ ﻳﺰﻳﺪ‪ .‬ﻭ"ﺃﻣﻪ" ﺃﻡ ﻫﺎﺷﻢ ﻭﻫﻲ ﺣﻴﺔ ﺑﻨﺖ ﺃﰊ ﻫﺎﺷﻢ ﺑﻦ ﻋﺘﺒﺔ ﺑﻦ ﺭﺑﻴﻌﺔ ﺑﻦ ﻋﺒﺪ ﴰﺲ‪.‬‬ ‫ﻭ"ﺃﻣﻬﺎ" ﻓﺎﻃﻤﺔ ﺑﻨﺖ ﻋﺒﺪ ﺍﻟﺸﺎﺭﻕ ﺑﻦ ﺳﻔﻴﺎﻥ ﺑﻦ ﻗﻤﲑ ﺑﻦ ﻋﺎﻣﺮ ﺑﻦ ﺭﺍﺑﻴﺔ ﺑﻦ ﺟﻠﻴﺤﺔ ﺑﻦ ﺧﺜﻌﻢ‪ .‬ﻭ"ﺃﻣﻬﺎ" ﺫﺑﻠﺔ‬ ‫ﺑﻨﺖ ﺃﻧﺲ ﺑﻦ ﻣﺪﺭﻙ ﺍﳋﺜﻌﻤﻲ‪.‬ﻓﻮﱃ ﺃﺭﺑﻌﲔ ﻳﻮﻣﺎﹰ‪.‬‬ ‫ﻭﻛﺎﻧﺖ ﻓﺘﻨﺔ ﻋﺒﺪ ﺍﷲ ﺑﻦ ﺍﻟﺰﺑﲑ ﺗﺴﻊ ﺳﻨﲔ‪ .‬ﻭﺃﻡ ﻋﺒﺪ ﺍﷲ ﺑﻦ ﺍﻟﺰﺑﲑ ﺃﲰﺎﺀ ﺑﻨﺖ ﺃﰊ ﺑﻜﺮ ﺍﻟﺼﺪﻳﻖ‪ .‬ﻭ"ﺃﻣﻬﺎ"‬ ‫ﻗﺘﻴﻠﺔ ﺑﻨﺖ ﻋﺒﺪ ﺍﻟﻌﺰﻱ ﺑﻦ ﻋﺒﺪ ﺃﺳﻌﺪ ﺑﻦ ﺟﺎﺑﺮ ﺑﻦ ﻣﺎﻟﻚ ﺑﻦ ﺣﺴﻞ ﺑﻦ ﻋﺎﻣﺮ ﺑﻦ ﻟﺆﻱ‪ .‬ﻭ"ﺃﻣﻬﺎ" ﺧﺮﻣﺎﺀ ﺑﻨﺖ‬ ‫ﺧﻠﻒ ﺑﻦ ﻭﻫﺐ ﺑﻦ ﺣﺬﺍﻓﺔ ﺑﻦ ﲨﺢ ‪.‬ﻭﺍﻣﻬﺎ ﻟﹸﺒﲏ ﺑﻨﺖ ﻋﺒﺪ ﺑﻦ ﺍﺳﺪ ﺑﻦ ﺟﺤﺪﻡ ﺍﺑﻦ ﺍﳊﺎﺭﺙ ﺑﻦ ﻓﻬﺮ‪.‬‬ ‫ﺍﶈﱪ ‪-‬ﺍﺑﻦ ﺣﺒﻴﺐ‬

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‫ﻭﺑﻮﻳﻊ ﻣﺮﻭﺍﻥ ﺑﻦ ﺍﳊﻜﻢ ﺑﻦ ﺃﰊ ﺍﻟﻌﺎﺹ ﺑﻦ ﺃﻣﻴﺔ ﺑﻦ ﻋﺒﺪ ﴰﺲ ﺳﻨﺔ ﺃﺭﺑﻊ ﻭﺳﺘﲔ ﻭﺍﺑﻦ ﺍﻟﺰﺑﲑ ﳑﺘﻨﻊ ﲟﻜﺔ‪ .‬ﻭ"ﺃﻡ‬ ‫ﻣﺮﻭﺍﻥ" ﺁﻣﻨﺔ ﺑﻨﺖ ﻋﻠﻘﻤﺔ ﺑﻦ ﺻﻔﻮﺍﻥ ﺑﻦ ﺃﹸﻣﻴﺔ ﺑﻦ ﳏ‪‬ﺮﺙ ﺑﻦ ﺧ‪‬ﻤ‪‬ﻞ ﺑﻦ ﺷِﻖ ﺑﻦ ﺭﻗﺒﺔ ﺑﻦ ﻣ‪‬ﺨﺪﺝ ﺑﻦ ﺍﳊﺎﺭﺙ‬ ‫ﺑﻦ ﺛﻌﻠﺒﺔ ﺑﻦ ﻣﺎﻟﻚ ﺑﻦ ﻛﻨﺎﻧﺔ‪ .‬ﻭ"ﺃﻣﻬﺎ" ﺍﻟﺼﻌﺒﺔ ﺑﻨﺖ ﺃﰊ ﻃﻠﺤﺔ ﺑﻦ ﻋﺒﺪ ﺍﻟﻌﺰﻱ ﺑﻦ ﻋﺜﻤﺎﻥ ﺑﻦ ﻋﺒﺪ ﺍﻟﺪﺍﺭ‪.‬‬ ‫ﻭ"ﺃﻣﻬﺎ" ﺃﺭﻧﺐ ﺑﻨﺖ ﳕﺮﺍﻥ ‪ .‬ﻓﻜﺎﻧﺖ ﻭﻻﻳﺘﻪ ﺗﺴﻌﺔ ﺃﺷﻬﺮ‪ .‬ﻭﻣﺎﺕ ﰲ ﺷﻬﺮ ﺭﻣﻀﺎﻥ ﻭﻫﻮ ﺍﺑﻦ ﺍﺣﺪﻯ ﻭﺳﺘﲔ‬ ‫ﺳﻨﺔ‪.‬‬ ‫ﻭﺗﻮﱃ ﺍﺑﻨﻪ ﻋﺒﺪ ﺍﳌﻠﻚ‪ .‬ﻭ"ﺃﻣﻪ" ﻋﺎﺋﺸﺔ ﺑﻨﺖ ﻣﻌﺎﻭﻳﺔ ﺑﻦ ﺍﳌﻐﲑﺓ ﺑﻦ ﺃﰊ ﺍﻟﻌﺎﺹ‪ .‬ﻭ"ﺃﻣﻬﺎ" ﻓﺎﻃﻤﺔ ﺑﻨﺖ ﻋﺎﻣﺮ ﺑﻦ‬ ‫ﺣِﺬﹶﱘ ﺑﻦ ﺳﻼﻣﺎﻥ ﺑﻦ ﺭﺑﻴﻌﺔ ﺑﻦ ﺳﻌﺪ ﺑﻦ ﲨﺢ‪ .‬ﻭ"ﺃﻣﻬﺎ" ﺃﺭﻭﻱ ﺑﻨﺖ ﺃﰊ ﻣ‪‬ﻌ‪‬ﻴﻂ ﺑﻦ ﺃﰊ ﻋﻤﺮﻭ ﺑﻦ ﺃﻣﻴﺔ ﺑﻦ ﻋﺒﺪ‬ ‫ﴰﺲ‪ .‬ﻭ"ﺃﻣﻬﺎ" ﺳﺎﳌﺔ ﺑﻨﺖ ﺃﰊ ﺃﻣﻴﺔ ﺑﻦ ﺣﺎﺭﺛﺔ ﺑﻦ ﺍﻷﻭﻗﺺ ﺑﻦ ﻣﺮﺓ ﺍﺑﻦ ﻫﻼﻝ ﺑﻦ ﻓﺎﰿ ﺑﻦ ﺫﻛﻮﺍﻥ ﺍﻟﺴﻠﻤﻲ‪.‬‬ ‫ﻭ"ﺃﻣﻬﺎ" ﺃﻡ ﳏﻤﺪ ﺑﻨﺖ ﺧﺰﺍﻋﻲ ﺑﻦ ﺣ‪‬ﺰﺍﺑﺔ ﺑﻦ ﻣﺮﺓ ﺑﻦ ﻫﻼﻝ ﺍﺑﻦ ﻓﺎﰿ‪ .‬ﻭ"ﺃﻣﻬﺎ" ﻧﺎﺋﻠﺔ ﺑﻨﺖ ﺍﳊﺎﺭﺙ ﺑﻦ ﺣ‪‬ﺒ‪‬ﻴ‪‬ﺐ‬ ‫ﺑﻦ ﺟﺬﳝﺔ ﺑﻦ ﻣﺎﻟﻚ ﺑﻦ ﺣﺴﻞ ﺑﻦ ﻋﺎﻣﺮ ﺑﻦ ﻟﺆﻱ‪ .‬ﻭ"ﺃﻣﻬﺎ" ﺍﻟﺼﻤﺎﺀ ﺑﻨﺖ ﺳﻌﻴﺪ ﺑﻦ ﺳﻬﻢ‪ .‬ﻭ"ﺃﻣﻬﺎ" ﻋﺎﺗﻜﺔ‬ ‫ﺑﻨﺖ ﻋﺒﺪ ﺍﻟﻌﺰﻱ ﺑﻦ ﻗﺼﻲ‪ .‬ﻭ"ﺃﻣﻬﺎ" ﺍﳊﻈﻴ‪‬ﺎﺭﻳﻄﺔ ﺑﻨﺖ ﻛﻌﺐ ﺑﻦ ﺳﻌﺪ ﺑﻦ ﺗﻴﻢ ﺑﻦ ﻣﺮﺓ‪ .‬ﻭ"ﺃﻣﻬﺎ" ﻗﺎﺋﻠﺔ ﺑﻨﺖ‬ ‫ﺣﺬﺍﻓﺔ ﺑﻦ ﲨﺢ‪ .‬ﻭ"ﺃﻣﻬﺎ" "ﺍﹸﻣﻴﻨﺔ" ﺑﻨﺖ ﺍﳊﺎﺭﺙ ﺍﳉﺎﻥ ﺑﻦ ﺍﳊﺎﺭﺙ ﻭﻫﻮ ﻏﹸﺒﺸﺎﻥ ﺑﻦ ﻋﺒﺪ ﻋﻤﺮﻭ ﺑﻦ ﻋﻤﺮﻭ ﺑﻦ‬ ‫ﺑﺆﻱ ﺑﻦ ﻣﻠﻜﺎﻥ‪ .‬ﻭ"ﺃﻣﻬﺎ" ﺳﻠﻤﻰ ﺑﻨﺖ ﺳﻌﺪ ﺑﻦ ﻛﻌﺐ ﺑﻦ ﻋﻤﺮﻭ ﺑﻦ ﺧﺰﺍﻋﺔ‪ .‬ﻭ"ﺃﻣﻬﺎ" ﻟﻴﻠﻰ ﺑﻨﺖ ﻋﺎﺋﺶ ﺑﻦ‬ ‫ﻇﺮﺏ ﺑﻦ ﺍﳊﺎﺭﺙ ﺑﻦ ﻓﻬﺮ‪ .‬ﻭ"ﺃﻣﻬﺎ" ﲰﻠﻰ ﺑﻨﺖ ﻟﺆﻱ ﺑﻦ ﻏﺎﻟﺐ ‪ .‬ﻭ"ﺃﻣﻬﺎ" ﻟﻴﻠﻰ ﺑﻨﺖ ﳏﺎﺭﺏ ﺑﻦ ﻓﻬﺮ‪.‬‬ ‫ﻭ"ﺃﻣﻬﺎ" ﻋﺎﺗﻜﺔ ﺑﻨﺖ ﻳ‪‬ﺨﻠﺪ ﺑﻦ ﺍﻟﻨﻀﺮ ﺑﻦ ﻛﻨﺎﻧﺔ‪.‬‬ ‫ﻭﺃﻗﺎﻡ ﺍﳊﺞ ﻟﻠﻨﺎﺱ ﺳﻨﺔ ﲬﺲ ﻭﺳﺘﲔ ﻋﺒﺪ ﺍﷲ ﺑﻦ ﺍﻟﺰﺑﲑ‪ .‬ﻭﻛﺬﻟﻚ ﰲ ﺳﲏ ﺳﺖ ﻭﺳﺒﻊ ﻭﲦﺎﻥ ﻭﺗﺴﻊ‪ ،‬ﻭﺳﺒﻌﲔ‬ ‫ﻭﺍﺣﺪﻯ ﻭﺳﺒﻌﲔ‪ .‬ﻭﰲ ﺳﻨﺔ ﺳﺒﻌﲔ ﻣﺎﺕ ﻋﺒﺪ ﺍﷲ ﺑﻦ ﻋﺒﺎﺱ ﺭﺿﻲ ﺍﷲ ﻋﻨﻪ‪ .‬ﻭﺃﻗﺎﻡ ﺍﳊﺞ ﻟﻠﻨﺎﺱ ﰲ ﺳﻨﺔ ﺍﺛﻨﺘﲔ‬ ‫ﻭﺳﺒﻌﲔ ﻭﺛﻼﺙ ﻭﺳﺒﻌﲔ ﺍﳊﺠﺎﺝ ﺑﻦ ﻳﻮﺳﻒ ﺑﻦ ﺍﳊﻜﻢ ﺑﻦ ﺃﰊ ﻋﻘﻴﻞ ﺍﻟﺜﻘﻔﻲ‪ .‬ﻭﻓﻴﻬﺎ ﻣﺎﺕ ﻋﺒﺪ ﺍﷲ ﺑﻦ ﻋﻤﺮ‬ ‫ﺑﻦ ﺍﳋﻄﺎﺏ‪ .‬ﻭﻓﻴﻬﺎ ﻗﺘﻞ ﻋﺒﺪ ﺍﷲ ﺑﻦ ﺍﻟﺰﺑﲑ ﻳﻮﻡ ﺍﻟﺜﻼﺛﺎ ﻟﺴﺒﻊ ﻋﺸﺮﺓ ﺧﻠﺖ ﻣﻦ ﲨﺎﺩﻯ ﺍﻷﻭﱃ ﻭﻳﻘﺎﻝ ﻟﻠﻨﺼﻒ‬ ‫ﻣﻨﻪ ﻭﻫﻮ ﺍﺑﻦ ﺛﻼﺙ ﻭﺳﺒﻌﲔ ﺳﻨﺔ‪ .‬ﻭﻳﻘﺎﻝ ﺇﻥ ﰲ ﺳﻨﺔ ﺍﺛﻨﺘﲔ ﻭﺳﺒﻌﲔ ﺃﻗﺎﻡ ﺍﳊﺞ ﺍﳊﺠﺎﺝ ﺑﻦ ﻳﻮﺳﻒ ﲟﻦ ﻣﻌﻪ‬ ‫ﻓﺄﻗﺎﻣﻮﺍ ﲟﲏ ﻓﺎﺕ ﻭﱂ ﻳﺪﺧﻠﻮﺍ ﻣﻜﺔ ﻭﱂ ﻳﻄﻮﻓﻮﺍ ﺑﺎﻟﺒﻴﺖ ﻭﺍﺑﻦ ﺍﻟﺰﺑﲑ ﲟﻜﺔ ‪.‬‬ ‫ﻭﻭﱃ ﻋﺒﺪ ﺍﳌﻠﻚ ﺑﻦ ﻣﺮﻭﺍﻥ ﺑﻌﺪ ﻗﺘﻞ ﺍﺑﻦ ﺍﻟﺰﺑﲑ ﺛﻼﺙ ﻋﺸﺮﺓ ﺳﻨﺔ ﻭﲦﺎﻧﻴﺔ ﺃﺷﻬﺮ‪ .‬ﻭﺃﻗﺎﻡ ﺍﳊﺞ ﺳﻨﺔ ﺃﺭﺑﻊ‬ ‫ﻭﺳﺒﻌﲔ ﻋﺒﺪ ﺍﳌﻠﻚ ﺑﻦ ﻣﺮﻭﺍﻥ ﻭﻳﻘﺎﻝ ﺍﳊﺠﺎﺝ‪.‬‬ ‫ﻭﺃﻗﺎﻡ ﺍﳊﺞ ﺳﻨﺔ ﲬﺲ ﻭﺳﺒﻌﲔ ﺃﺑﺎﻥ ﺑﻦ ﻋﺜﻤﺎﻥ ﺑﻦ ﻋﻔﺎﻥ ﻭﻳﻘﺎﻝ ﺍﳊﺠﺎﺝ‪ .‬ﻭﰲ ﺳﻨﺔ ﺳﺖ ﻭﺳﺒﻊ ﻭﲦﺎﻥ ﻭﺗﺴﻊ‬ ‫ﻭﺳﺒﻌﲔ ﻋﺒﺪ ﺍﳌﻠﻚ ﺑﻦ ﻣﺮﻭﺍﻥ ﻭﻳﻘﺎﻝ ﺃﺑﺎﻥ ﺑﻦ ﻋﺜﻤﺎﻥ‪ .‬ﻭﰲ ﺳﻨﺔ ﲦﺎﻧﲔ ﺳﻠﻴﻤﺎﻥ ﺑﻦ ﻋﺒﺪ ﺍﳌﻠﻚ ﺑﻦ ﻣﺮﻭﺍﻥ‬ ‫ﻭﻳﻘﺎﻝ ﺃﺑﺎﻥ ﺑﻦ ﻋﺜﻤﺎﻥ‪ .‬ﻭﰲ ﺳﻨﺔ ﺇﺣﺪﻯ ﻭﲦﺎﻧﲔ ﺳﻠﻴﻤﺎﻥ ﺑﻦ ﻋﺒﺪ ﺍﳌﻠﻚ‪ .‬ﻭﰲ ﺳﻨﺔ ﺍﺛﻨﺘﲔ ﻭﲦﺎﻧﲔ ﺃﺑﺎﻥ ﺑﻦ‬ ‫ﺍﶈﱪ ‪-‬ﺍﺑﻦ ﺣﺒﻴﺐ‬

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‫ﻋﺜﻤﺎﻥ‪ .‬ﻭﰲ ﺳﻨﺔ ﺃﺭﺑﻊ ﻭﲦﺎﻧﲔ ﻫﺸﺎﻡ ﺑﻦ ﺇﲰﻌﻴﻞ‪ .‬ﻭﻣﺎﺕ ﻋﺒﺪ ﺍﳌﻠﻚ ﺑﻦ ﻣﺮﻭﺍﻥ ﻟﻌﺸﺮ ﺧﻠﻮﻥ ﻣﻦ ﺷﻮﺍﻝ ﺳﻨﺔ‬ ‫ﺳﺖ ﻭﲦﺎﻧﲔ ﻭﻫﻮ ﺍﺑﻦ ﺍﺛﻨﺘﲔ ﻭﺳﺘﲔ ﺳﻨﺔ‪.‬‬ ‫ﻭﺗﻮﱃ ﺍﻟﻮﻟﻴﺪ ﺑﻦ ﻋﺒﺪ ﺍﳌﻠﻚ ﺑﻦ ﻣﺮﻭﺍﻥ‪ .‬ﻭ"ﺃﻣﻪ" ﻭﺃﻡ ﺳﻠﻴﻤﺎﻥ ﻭﺍﺣﺪﺓ ﻭﺍﲰﻬﺎ ﻭﻟﻴﺪﺓ ﻭﻫﻲ ﺃﻡ ﺍﻟﻮﻟﻴﺪ ﺍﺑﻨﺖ‬ ‫ﺍﻟﻌﺒﺎﺱ ﺑﻦ ﺟﺰﺉ ﺑﻦ ﺍﳊﺎﺭﺙ ﺑﻦ ﺯﻫﲑ ﺑﻦ ﺟﺬﳝﺔ ﺑﻦ ﺭﻭﺍﺣﺔ ﺑﻦ ﺭﺑﻴﻌﺔ ﺑﻦ ﻣﺎﺯﻥ ﺑﻦ ﻗﹸﻄﻴﻌﺔ ﺑﻦ ﻋﺒﺲ‪ .‬ﻭ"ﺃﻣﻬﺎ"‬ ‫ﺯﻳﻨﺐ ﺑﻨﺖ ﻗﻴﺲ ﺑﻦ ﺃﰊ ﻋﻤﺮﺓ ﺑﻦ ﺃﺳﺎﻣﺔ ﺑﻦ ﺣِﺬﱘ ﺍﺑﻦ ﺟﺬﳝﺔ‪ .‬ﻭ"ﺃﻣﻬﺎ" ﺳﻠﻤﻰ ﺑﻨﺖ ﻫﺮﲦﺔ ﺑﻦ ﻗﻤﺎﻣﺔ ﺑﻦ‬ ‫ﺃﺳﺎﻣﺔ ﺑﻦ ﺣﺬﱘ‪ .‬ﻭ"ﺃﻣﻬﺎ" ﺣﺒﻴﺒﺔ ﺑﻨﺖ ﺍﻟﺪﻓﹾﻲ‪ ،‬ﻣﻦ ﻋﺒﺪ ﺍﻟﻘﻴﺲ‪.‬‬ ‫ﻓﻮﱃ ﺍﻷﻣﺮ ﺗﺴﻊ ﺳﻨﲔ ﻭﺗﺴﻌﺔ ﺃﺷﻬﺮ‪ .‬ﻭﺃﻗﺎﻡ ﺍﳊﺞ ﻟﻠﻨﺎﺱ ﰲ ﺳﻨﺔ ﺳﺒﻊ ﻭﲦﺎﻧﲔ ﻫﺸﺎﻡ ﺑﻦ ﺇﲰﻌﻴﻞ ﺑﺄﻣﺮ ﻋﺒﺪ‬ ‫ﺍﳌﻠﻚ‪ ،‬ﻭﺃﻧﻔﺬ ﺍﻟﻮﻟﻴﺪ ﺫﻟﻚ‪ .‬ﻭﺃﻗﺎﻡ ﺍﳊﺞ ﰲ ﺳﻨﺔ ﲦﺎﻥ ﻭﲦﺎﻧﲔ ﻋﻤﺮ ﺑﻦ ﻋﺒﺪ ﺍﻟﻌﺰﻳﺰ‪ ،‬ﻭﻳﻘﺎﻝ ﻋﻤﺮ ﺑﻦ ﺍﻟﻮﻟﻴﺪ‪ .‬ﻭﰲ‬ ‫ﺳﻨﺔ ﺗﺴﻊ ﻭﲦﺎﻧﲔ ﻋﻤﺮ ﺑﻦ ﺍﻟﻌﺰﻳﺰ‪ .‬ﻭﰲ ﺳﻨﺔ ﺗﺴﻌﲔ ﻭﺍﺣﺪﻯ ﻭﺗﺴﻌﲔ ﻋﻤﺮ ﺑﻦ ﻋﺒﺪ ﺍﻟﻌﺰﻳﺰ‪ ،‬ﻭﻳﻘﺎﻝ ﺍﻟﻮﻟﻴﺪ‪ .‬ﻭﰲ‬ ‫ﺳﻨﺔ ﺍﺛﻨﺘﲔ ﻭﺗﺴﻌﲔ ﺍﻟﻮﻟﻴﺪ ﺑﻦ ﻋﺒﺪ ﺍﳌﻠﻚ‪ ،‬ﻭﻳﻘﺎﻝ ﻋﺒﺪ ﺍﻟﻌﺰﻳﺰ ﺑﻦ ﺍﻟﻮﻟﻴﺪ ﻭﻫﻮ ﺃﺻﺢ‪ .‬ﻭﰲ ﺳﻨﺔ ﺛﻼﺙ ﻭﺗﺴﻌﲔ‬ ‫ﻋﻤﺮ ﺑﻦ ﻋﺒﺪ ﺍﻟﻌﺰﻳﺰ‪ ،‬ﻭﻳﻘﺎﻝ ﺍﻟﻮﻟﻴﺪ ﺑﻦ ﻋﺒﺪ ﺍﳌﻠﻚ‪ ،‬ﻭﻳﻘﺎﻝ ﺍﻟﻮﻟﻴﺪ ﺑﻦ ﻋﺒﺪ ﺍﳌﻠﻚ ﻭﰲ ﺳﻨﺔ ﺃﺭﺑﻊ ﻭﺗﺴﻌﲔ ﺑﺸﺮ‬ ‫ﺑﻦ ﺍﻟﻮﻟﻴﺪ ‪ ،‬ﻭﻳﻘﺎﻝ ﺍﻟﻮﻟﻴﺪ ﺑﻦ ﻋﺒﺪ ﺍﳌﻠﻚ ‪ ،‬ﻭﻳﻘﺎﻝ ﻋﺒﺪ ﺍﻟﻌﺰﻳﺰ ﺑﻦ ﺍﻟﻮﻟﻴﺪ ‪ ،‬ﻭﻳﻘﺎﻝ ﻣ‪‬ﺴﻠﻤﺔ ﺑﻦ ﻋﺒﺪ ﺍﳌﻠﻚ‪ .‬ﻭﰲ‬ ‫ﺳﻨﺔ ﲬﺲ ﻭﺗﺴﻌﲔ ﺑﺸﺮ ﺑﻦ ﺍﻟﻮﻟﻴﺪ‪ .‬ﻭﻣﺎﺕ ﺍﻟﻮﻟﻴﺪ ﻳﻮﻡ ﺍﻟﺴﺒﺖ ﻷﺭﺑﻊ ﻋﺸﺮﺓ ﻟﻴﻠﺔ ﺧﻠﺖ ﻣﻦ ﲨﺎﺩﻯ ﺍﻵﺧﺮﺓ‬ ‫ﺳﻨﺔ ﺳﺖ ﻭﺗﺴﻌﲔ ﻭﻫﻮ ﺍﺑﻦ ﺛﻼﺙ ﻭﺃﺭﺑﻌﲔ ﺳﻨﺔ‪.‬‬ ‫ﻭﻭﱃ ﺳﻠﻴﻤﺎﻥ ﺑﻦ ﻋﺒﺪ ﺍﳌﻠﻚ‪ .‬ﻭ"ﺃﻣﻪ" ﺃﻡ ﺍﻟﻮﻟﻴﺪ‪ .‬ﻓﺘﻮﱃ ﺛﻼﺙ ﺳﻨﲔ‪ .‬ﻭﺃﻗﺎﻡ ﺍﳊﺞ ﻟﻠﻨﺎﺱ ﰲ ﺳﻨﺔ ﺳﺖ ﻭﺗﺴﻌﲔ‬ ‫ﺃﺑﻮ ﺑﻜﺮ ﺑﻦ ﳏﻤﺪ ﺑﻦ ﻋﻤﺮ ﺑﻦ ﺣﺰﻡ‪ ،‬ﻭﻳﻘﺎﻝ ﻣﺴﻠﻤﺔ ﺑﻦ ﻋﺒﺪ ﺍﳌﻠﻚ‪ .‬ﻭﰲ ﺳﻨﺔ ﺳﺒﻊ ﻭﺗﺴﻌﲔ ﺳﻠﻴﻤﺎﻥ ﺑﻦ ﻋﺒﺪ‬ ‫ﺍﳌﻠﻚ ‪ .‬ﻭﰲ ﺳﻨﺔ ﲦﺎﻥ ﻭﺗﺴﻌﲔ ﺃﺑﻮ ﺑﻜﺮ ﺑﻦ ﺣﺰﻡ ﺍﻷﻧﺼﺎﺭﻱ‪ ،‬ﻭﻳﻘﺎﻝ ﻋﺒﺪ ﺍﻟﻌﺰﻳﺰ ﺑﻦ ﻋﺒﺪ ﺍﷲ ﺑﻦ ﺧﺎﻟﺪ ﺑﻦ‬ ‫ﺃﺳﻴﺪ‪ .‬ﻭﰲ ﺳﻨﺔ ﺗﺴﻊ ﻭﺗﺴﻌﲔ ﺃﰊ ﺑﻜﺮ ﺑﻦ ﺣﺰﻡ‪ .‬ﻭﻓﻴﻬﺎ ﻣﺎﺕ ﺳﻠﻴﻤﺎﻥ ﺑﻦ ﻋﺒﺪ ﺍﳌﻠﻚ ﻳﻮﻡ ﺍﳉﻤﻌﺔ‪ ،‬ﻭﻳﻘﺎﻝ ﻳﻮﻡ‬ ‫ﺍﳋﻤﻴﺲ ﻟﻌﺸﺮ ﺧﻠﻮﻥ ﻣﻦ ﺻﻔﺮ‪ ،‬ﻭﻳﻘﺎﻝ ﳋﻤﺲ ﺧﻠﻮﻥ ﻣﻦ ﺷﻬﺮ ﺭﺑﻴﻊ ﺍﻷﻭﻝ‪ .‬ﻓﻜﺎﻧﺖ ﻭﻻﻳﺘﻪ ﺳﻨﺘﲔ ﻭﺗﺴﻌﺔ‬ ‫ﺃﺷﻬﺮ ﺃﻭ ﲦﺎﻧﻴﺔ ﺃﺷﻬﺮ ﻭﲬﺴﺔ ﺃﻳﺎﻡ ﻭﻫﻮ ﺍﺑﻦ ﺗﺴﻊ ﻭﺛﻼﺛﲔ ﺳﻨﺔ‪.‬‬ ‫ﻭﺗﻮﱃ ﻋﻤﺮ ﺑﻦ ﻋﺒﺪ ﺍﻟﻌﺰﻳﺰ ﺑﻦ ﻣﺮﻭﺍﻥ ﺑﻦ ﺍﳊﻜﻢ‪ .‬ﻭ"ﺃﻣﻪ" ﺃﻡ ﻋﺎﺻﻢ ﺑﻨﺖ ﻋﺎﺻﻢ ﺑﻦ ﻋﻤﺮ ﺑﻦ ﺍﳋﻄﺎﺏ‪.‬‬ ‫ﻭ"ﺃﻣﻬﺎ" ﺃﻡ ﻋﻤﺎﺭ ﺑﻨﺖ ﺳﻔﻴﺎﻥ ﺑﻦ ﻋﺒﺪ ﺍﷲ ﺑﻦ ﺭﺑﻴﻌﺔ ﺑﻦ ﺍﳊﺎﺭﺙ ﺑﻦ ﺣ‪‬ﺒ‪‬ﻴ‪‬ﺐ ﺑﻦ ﺍﳊﺎﺭﺙ ﺍﺑﻦ ﻣﺎﻟﻚ ﺑﻦ ﺣﻄﻴﻂ‬ ‫ﺑﻦ ﺟﺸﻢ ﺑﻦ ﺛﻘﻴﻒ‪ .‬ﻭ"ﺃﻣﻬﺎ" ﺯﻳﻨﺐ ﺑﻨﺖ ﻋﻼﻕ ﺑﻦ ﺷﻬﺎﺏ ﺑﻦ ﻋﻤﺮﻭ‪ ،‬ﻣﻦ ﺑﲏ ﻋﻮﺍﻓﺔ ﺑﻦ ﺳﻌﺪ ﺑﻦ ﺯﻳﺪ ﻣﻨﺎﺓ‪.‬‬ ‫ﻭ"ﺃﻣﻬﺎ" ﺃﻡ ﻋﺎﺻﻢ ﺑﻨﺖ ﺳﻨﺎﻥ ﺑﻦ ﺧﺎﻟﺪ ﺑﻦ ﻣﻨﻘﺮ ﺑﻦ ﻋﺒﻴﺪ ﺑﻦ ﺍﳊﺎﺭﺙ ﻭﻫﻮ ﻣ‪‬ﻘﺎﻋﺲ ﺑﻦ ﻋﻤﺮﻭ ﺑﻦ ﻛﻌﺐ ﺑﻦ‬ ‫ﺳﻌﺪ ﺑﻦ ﺯﻳﺪ ﻣﻨﺎﺓ ﺑﻦ ﲤﻴﻢ‪ .‬ﻭ"ﺃﻣﻬﺎ" ﻛﺒﺸﺔ ﺑﻨﺖ ﻋﻤﺮﻭ ﻭﺍﺑﻦ ﺍﹸﺳ‪‬ﻴﺪ ﺑﻦ ﺟﺤﻮﺍﻥ ﺑﻦ ﻛﻌﺐ ﺑﻦ ﻋﺒﺸﻤﺲ ﺑﻦ‬ ‫ﺣﺸﻢ ﺑﻦ ﺳﻌﺪ ﺑﻦ ﺯﻳﺪ ﻣﻨﺎﺓ ﺑﻦ ﲤﻴﻢ‪ .‬ﻭ"ﺃﻣﻬﺎ" ﻣﻨﻈﻮﺭﺓ ﺑﻨﺖ ﻓﺪﻛﻲ ﺑﻦ ﺃﻋﺒﺪ ﺑﻦ ﺳﻌﺪ ﺑﻦ ﻣﻨﻘﺮ‪ .‬ﻭ"ﺃﻣﻬﺎ"‬ ‫ﺍﶈﱪ ‪-‬ﺍﺑﻦ ﺣﺒﻴﺐ‬

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‫ﺭ‪‬ﺑﻴﻌﺔ ﺑﻨﺖ ﺧﺎﻟﺪ ﺑﻦ ﻋﺒﺸﻤﺲ ﺑﻦ ﺟﺸﻢ ﺑﻦ ﺳﻌﺪ‪ .‬ﻭ"ﺃﻣﻬﺎ" ﺧ‪‬ﻤﺎﻋﺔ ﺑﻨﺖ ﺟﻨﺪﺏ ﺑﻦ ﻋﻮﻑ ﺑﻦ ﺳﻌﺪ ﺑﻦ ﺯﻳﺪ‬ ‫ﻣﻨﺎﺓ ﺑﻦ ﲤﻴﻢ‪.‬‬ ‫ﻭﻭﱃ ﺍﻷﻣﺮ ﺑﺪﺍﺑﻖ ﻳﻮﻡ ﺍﳉﻤﻌﺔ ﻟﻌﺸﺮ ﺧﻠﻮﻥ ﻣﻦ ﺻﻔﺮ ﺳﻨﺔ ﺗﺴﻊ ﻭﺗﺴﻌﲔ‪ .‬ﻓﺄﻗﺎﻡ ﺍﳊﺞ ﻟﻠﻨﺎﺱ ﰲ ﺳﻨﺔ ﻣﺎﺋﺔ ﺃﺑﻮ‬ ‫ﺑﻜﺮ ﺑﻦ ﳏﻤﺪ ﺑﻦ ﻋﻤﺮﻭ ﺑﻦ ﺣﺰﻡ‪ .‬ﻭﰲ ﺳﻨﺔ ﺇﺣﺪﻯ ﻭﻣﺎﺋﺔ ﻋﺒﺪ ﺍﻟﺮﲪﻦ ﺑﻦ ﺍﻟﻀﺤﺎﻙ ﺑﻦ ﻗﻴﺲ ﺍﻟﻔﻬﺮﻱ ‪،‬‬ ‫ﻭﻳﻘﺎﻝ ﻋﺒﺪ ﺍﻟﻌﺰﻳﺰ ﺑﻦ ﻋﻤﺮ‪ .‬ﻭﻣﺎﺕ ﻋﻤﺮ ﺑﻦ ﻋﺒﺪ ﺍﻟﻌﺰﻳﺰ ﺑﺪﻳﺮ ﲰﻌﺎﻥ ﻣﻦ ﻋﻤﻞ ﲪﺺ ﻟﺴﺖ ﺑﻘﲔ ﻣﻦ ﺭﺟﺐ‬ ‫ﺳﻨﺔ ﺇﺣﺪﻯ ﻭﻣﺎﺋﺔ‪ .‬ﻓﻜﺎﻧﺖ ﻭﻻﻳﺘﻪ ﺛﻼﺛﲔ ﺷﻬﺮﺍﹰ‪ .‬ﻭﻫﻮ ﺍﺑﻦ ﺗﺴﻊ ﻭﺛﻼﺛﲔ ﺳﻨﺔ‪.‬‬ ‫ﻭﺗﻮﱃ ﻳﺰﻳﺪ ﺑﻦ ﻋﺒﺪ ﺍﳌﻠﻚ ﺑﻦ ﻣﺮﻭﺍﻥ‪ .‬ﻭ"ﺃﻣﻪ" ﻋﺎﺗﻜﺔ ﺑﻨﺖ ﻳﺰﻳﺪ ﺑﻦ ﻣﻌﺎﻭﻳﺔ ﺑﻦ ﺃﰊ ﺳﻔﻴﺎﻥ‪ .‬ﻭ"ﺃﻣﻬﺎ" ﺃﻡ ﻛﻠﺜﻮﻡ‬ ‫ﺑﻨﺖ ﻋﺒﺪ ﺍﷲ ﺑﻦ ﻋﺎﻣﺮ ﺑﻦ ﻛﹸﺮﻳﺰ ﺑﻦ ﺭﻳﻴﻌﺔ ﺑﻦ ﺣﺒﻴﺐ ﺑﻦ ﻋﺒﺪ ﴰﺲ‪ .‬ﻭ"ﺃﻣﻬﺎ" ﺃﻣﺔ ﺍﷲ ﺑﻨﺖ ﺍﻟﻮﺍﺭﺙ ﺑﻦ‬ ‫ﺍﳊﺎﺭﺙ ﺑﻦ ﺭﺑﻴﻌﺔ ﺑﻦ ﺧﻮﻳﻠﺪ ﺑﻦ ﻧﻔﻴﻞ ﺑﻦ ﻋﻤﺮﻭ ﺑﻦ ﻛﻼﺏ‪ .‬ﻭ"ﺃﻣﻬﺎ" ﺯﻳﻨﺐ ﺑﻨﺖ ﺯﻫﲑ ﺑﻦ ﺟﺬﳝﺔ ﺑﻦ ﺭﻭﺍﺣﺔ‬ ‫ﺍﻟﻌﺒﺴﻲ‪.‬‬ ‫ﻭﺃﻗﺎﻡ ﺍﳊﺞ ﰲ ﺳﻨﺔ ﺍﺛﻨﺘﲔ ﻭﻣﺎﺋﺔ ﻋﺒﺪ ﺍﻟﺮﲪﻦ ﺑﻦ ﺍﻟﻀﺤﺎﻙ ﺑﻦ ﻗﻴﺲ ﺍﻟﻔﻬﺮﻱ‪ .‬ﻭﻛﺬﻟﻚ ﰲ ﺳﻨﺔ ﺛﻼﺙ ﻭﻣﺎﺋﺔ‪.‬‬ ‫ﻭﺃﻗﺎﻡ ﺍﳊﺞ ﰲ ﺳﻨﺔ ﺃﺭﺑﻊ ﻭﻣﺎﺋﺔ ﻋﺒﺪ ﺍﻟﻮﺍﺣﺪ ﺑﻦ ﻋﺒﺪ ﺍﻟﺮﲪﻦ ﺍﻟﻨﺼﺮﻱ ﻣﻦ ﺑﲏ ﻧﺼﺮ ﺑﻦ ﻣﻌﺎﻭﻳﺔ ﺑﻦ ﺑﻜﺮ ﺑﻦ‬ ‫ﻫﻮﺯﺍﻥ ﺑﻦ ﻣﻨﺼﻮﺭ‪ .‬ﻭﻣﺎﺕ ﻳﺰﻳﺪ ﺑﻦ ﻋﺒﺪ ﺍﳌﻠﻚ ﺑﻦ ﻣﺮﻭﺍﻥ ﻭﺻﻠﻰ ﻋﻠﻴﻪ ﺍﺑﻨﻪ ﺍﻟﻮﻟﻴﺪ ﺑﺎﻟﺒﻠﻘﺎﺀ ﻣﻦ ﻋﻤﻞ ﺩﻣﺸﻖ‬ ‫ﻷﺭﺑﻊٍ ﺑﻘﲔ ﻣﻦ ﺷﻌﺒﺎﻥ ﺳﻨﺔ ﲬﺲ ﻭﻣﺎﺋﺔ‪ .‬ﻓﻜﺎﻧﺖ ﻭﻻﻳﺘﻪ ﺃﺭﺑﻊ ﺳﻨﲔ ﻭﺷﻬﺮﺍﹰ‪ .‬ﻭﻣﺎﺕ ﻭﻫﻮ ﺍﺑﻦ ﺳﺒﻊ ﻭﺛﻼﺛﲔ‬ ‫ﺳﻨﺔ‪.‬‬ ‫ﻭﺗﻮﱃ ﻫﺸﺎﻡ ﺑﻦ ﻋﺒﺪ ﺍﳌﻠﻚ ﺑﻦ ﻣﺮﻭﺍﻥ‪ .‬ﻭ"ﺃﻣﻪ" ﺃﻡ ﻫﺸﺎﻡ ﺍﲰﻬﺎ ﻓﺎﻃﻤﺔ ﺑﻨﺖ ﻫﺎﺷﻢ ﺑﻦ ﺇﲰﻌﻴﻞ ﺑﻦ ﻫﺸﺎﻡ ﺑﻦ‬ ‫ﺍﻟﻮﻟﻴﺪ ﺑﻦ ﺍﻟﻮﻟﻴﺪ ﺑﻦ ﺍﳌﻐﲑﺓ‪ .‬ﻭ"ﺃﻣﻬﺎ" ﻣﺮﱘ ﺑﻨﺖ ﳉﺄ ﺑﻦ ﻋﻮﻑ ﺑﻦ ﺣﺎﺭﺛﺔ ﺑﻦ ﺳﻨﺎﻥ ﺑﻦ ﺃﰊ ﺣﺎﺭﺛﺔ ﺑﻦ ﻣﺮﺓ ﺑﻦ‬ ‫ﻧ‪‬ﺸﺒﺔ ‪ .‬ﻭ"ﺃﻣﻬﺎ" ﺳﻌﺪﻱ ﺑﻨﺖ ﻗﻴﺲ ﺑﻦ ﺧﺎﺭﺟﺔ ﺑﻦ ﺳﻨﺎﻥ ﺑﻦ ﺃﰊ ﺣﺎﺭﺛﺔ ﺑﻦ ﻣﺮﺓ ﺑﻦ ﻧ‪‬ﺸﺒﺔ‪.‬ﻭ"ﺃﻣﻬﺎ" ﻣﻠﻴﻜﺔ ﺑﻨﺖ‬ ‫ﻋﻮﻑ ﺑﻦ ﺃﰊ ﺣﺎﺭﺛﺔ‪ .‬ﻭ"ﺃﻣﻬﺎ" ﺻﻔﻴﺔ ﺑﻨﺖ ﺳﻔﻴﺎﻥ ﺑﻨﺖ ﺭﺑﻴﻌﺔ ﺑﻦ ﺍﻷﺷﻴﻢ ﺑﻦ ﺍﻷﺳﻌﺮ ﺑﻦ ﺿ‪‬ﺮﺑﺔ ﺑﻦ ﺻِﺮﻣﺔ ﺑﻦ‬ ‫ﻋﻮﻑ ﺑﻦ ﺳﻌﺪ ﺑﻦ ﺫﺑﻴﺎﻥ‪.‬‬ ‫ﻓﺄﻗﺎﻡ ﺍﳊﺞ ﻟﻠﻨﺎﺱ ﰲ ﺳﻨﺔ ﲬﺲ ﻭﻣﺎﺋﺔ ﺇﺑﺮﺍﻫﻴﻢ ﺑﻦ ﻫﺸﺎﻡ ﺍﳌﺨﺰﻭﻣﻲ‪ .‬ﻭﰲ ﺳﻨﺔ ﺳﺖ ﻭﻣﺎﺋﺔ ﻫﺸﺎﻡ ﺍﺑﻦ ﻋﺒﺪ‬ ‫ﺍﳌﻠﻚ‪ .‬ﻭﰲ ﺳﻨﺔ ﺳﺒﻊ‪ ،‬ﻭﲦﺎﻥ‪ ،‬ﻭﺗﺴﻊ‪ ،‬ﻭﻋﺸﺮ‪ ،‬ﻭﺍﺣﺪﻯ ﻋﺸﺮﺓ‪ ،‬ﻭﺍﺛﻨﱵ ﻋﺸﺮﺓ ﺇﺑﺮﺍﻫﻴﻢ ﺑﻦ ﻫﺸﺎﻡ ﺍﳌﺨﺰﻭﻣﻲ‪.‬‬ ‫ﻭﰲ ﺳﻨﺔ ﺛﻼﺙ ﻋﺸﺮﺓ ﻭﻣﺎﺋﺔ ﺳﻠﻴﻤﺎﻥ ﺑﻦ ﻫﺸﺎﻡ ﺑﻦ ﻋﺒﺪ ﺍﳌﻠﻚ‪ .‬ﻭﰲ ﺳﻨﺔ ﺃﺭﺑﻊ ﻋﺸﺮﺓ ﺧﺎﻟﺪ ﺑﻦ ﻋﺒﺪ ﺍﳌﻠﻚ ﺑﻦ‬ ‫ﺍﳊﺎﺭﺙ ﺑﻦ ﺍﳊﻜﻢ ﺑﻦ ﺃﰊ ﺍﻟﻌﺎﺹ‪ .‬ﻭﰲ ﺳﻨﺔ ﲬﺲ ﻋﺸﺮﺓ ﺍﻟﻮﻟﻴﺪ ﺍﺑﻦ ﻋﺒﺪ ﺍﳌﻠﻚ‪ .‬ﻭﰲ ﺳﻨﺔ ﺳﺒﻊ ﻋﺸﺮﺓ ﺧﺎﻟﺪ‬ ‫ﺑﻦ ﻋﺒﺪ ﺍﳌﻠﻚ‪ .‬ﻭﰲ ﺳﻨﺔ ﲦﺎﱐ ﻋﺸﺮﺓ ﳏﻤﺪ ﺑﻦ ﻫﺸﺎﻡ ﺑﻦ ﺇﲰﻌﻴﻞ‪ .‬ﻭﰲ ﺳﻨﺔ ﺗﺴﻊ ﻋﺸﺮﺓ ﺳﻠﻴﻤﺎﻥ ﺑﻦ ﻫﺸﺎﻡ ﺑﻦ‬ ‫ﻋﺒﺪ ﺍﳌﻠﻚ‪ .‬ﻭﰲ ﺳﻨﺔ ﻋﺸﺮﻳﻦ ﻭﻣﺎﺋﺔ ﳏﻤﺪ ﺑﻦ ﻫﺸﺎﻡ ﺑﻦ ﺇﲰﻌﻴﻞ‪ .‬ﻭﰲ ﺳﻨﺔ ﺍﺣﺪﻯ ﻭﻋﺸﺮﻳﻦ ﻭﻣﺎﺋﺔ ﳏﻤﺪ ﺑﻦ‬ ‫ﻫﺸﺎﻡ ﺃﻳﻀﺎﹰ‪ .‬ﻭﻛﺬﻟﻚ ﰲ ﺳﻨﺔ ﺍﺛﻨﺘﲔ ﻭﻋﺸﺮﻳﻦ ﻭﻣﺎﺋﺔ‪ ،‬ﻭﺛﻼﺙ ﻭﻋﺸﺮﻳﻦ ﻭﻣﺎﺋﺔ‪ ،‬ﻭﺃﺭﺑﻊ ﻭﻋﺸﺮﻳﻦ‪ .‬ﻭﰲ ﺳﻨﺔ‬ ‫ﺍﶈﱪ ‪-‬ﺍﺑﻦ ﺣﺒﻴﺐ‬

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‫ﺃﺭﺑﻊ ﻭﻋﺸﺮﻳﻦ ﻭﻣﺎﺋﺔ ﻣﺎﺕ ﳏﻤﺪ ﺑﻦ ﻋﺒﺪ ﺍﷲ ﺑﻦ ﻋﺒﺎﺱ ﺑﻦ ﻋﺒﺪ ﺍﳌﻄﻠﺐ ﺭﲪﻪ ﺍﷲ‪ .‬ﻭﻣﺎﺕ ﻫﺸﺎﻡ ﺍﺑﻦ ﻋﺒﺪ‬ ‫ﺍﳌﻠﻚ ﺑﻦ ﻣﺮﻭﺍﻥ ﺑﺎﻟﺮﺻﺎﻓﺔ ﻳﻮﻡ ﺍﻷﺭﺑﻌﺎﺀ ﻟﺴﺒﻊ ﺧﻠﻮﻥ ﻣﻦ ﺷﻬﺮ ﺭﺑﻴﻊ ﺍﻷﻭﻝ ﻣﻦ ﺳﻨﺔ ﲬﺲ ﻭﻋﺸﺮﻳﻦ ﻭﻣﺎﺋﺔ‬ ‫ﻭﻫﻮ ﺍﺑﻦ ﺛﻼﺙ ﻭﲬﺴﲔ ﺳﻨﺔ‪ .‬ﻓﻜﺎﻧﺖ ﻭﻻﻳﺘﻪ ﻋﺸﺮﻳﻦ ﺳﻨﺔ ﺇﻻ ﲬﺴﺔ ﺃﺷﻬﺮ‪.‬‬ ‫ﰒ ﺗﻮﱃ ﺍﻟﻮﻟﻴﺪ ﺑﻦ ﻳﺰﻳﺪ ﺑﻦ ﻋﺒﺪ ﺍﳌﻠﻚ ﺑﻦ ﻣﺮﻭﺍﻥ‪ .‬ﻭ"ﺃﻣﻪ" ﺃﻡ ﺍﳊﺠﺎﺝ ﺑﻨﺖ ﳏﻤﺪ ﺑﻦ ﻳﻮﺳﻒ ﺑﻦ ﺍﳊﻜﻢ ﺑﻦ‬ ‫ﺃﰊ ﻋﻘﻴﻞ ﺑﻦ ﻣﺴﻌﻮﺩ ﺑﻦ ﻋﺎﻣﺮ ﺑﻦ ﻣﻌﺘﺐ ﺑﻦ ﻣﺎﻟﻚ ﺑﻦ ﻛﻌﺐ ﺑﻦ ﻋﻤﺮﻭ ﺑﻦ ﺳﻌﺪ ﺑﻦ ﻋﻮﻑ ﺑﻦ ﻗﺴﻲ ﻭﻫﻮ‬ ‫ﺛﻘﻴﻒ‪ .‬ﻭ"ﺃﻣﻬﺎ" ﺃﻡ ﻋﺜﻤﺎﻥ ﺑﻨﺖ ﺳﻠﻤﻰ ﺑﻦ ﻧﻮﻓﻞ ﺑﻦ ﻣﻌﺎﻭﻳﺔ ﺑﻦ ﻋﺮﻭﺓ ﺑﻦ ﺻﺨﺮ ﺑﻦ ﻳﻌﻤﺮ ﺑﻦ ﻧﻔﺎﺛﺔ ﺑﻦ ﻋﺪﻱ‬ ‫ﺑﻦ ﺍﻟﺪِﺋﻞ ﺑﻦ ﺑﻜﺮ ﺑﻦ ﻋﺒﺪ ﻣﻨﺎﺓ ﺑﻦ ﻛﻨﺎﻧﺔ‪ .‬ﻭ"ﺃﻣﻬﺎ" ﺯﻳﻨﺐ ﺑﻨﺖ ﻋﻮﻳﺬ ﺑﻦ ﻛﻌﺐ ﺑﻦ ﺍﳊﹸﻠﻴﺲ ﺑﻦ ﺭﻭﺍﺣﺔ ﺑﻦ‬ ‫ﻧﻔﺎﺛﺔ‪.‬‬ ‫ﻓﺄﻗﺎﻡ ﺍﳊﺞ ﰲ ﺳﻨﺔ ﲬﺲ ﻭﻋﺸﺮﻳﻦ ﻭﻣﺎﺋﺔ ﻳﻮﺳﻒ ﺑﻦ ﳏﻤﺪ ﺑﻦ ﻳﻮﺳﻒ ﺍﻟﺜﻘﻔﻲ‪ .‬ﻭﻗﺘﻞ ﺍﻟﻮﻟﻴﺪ ﺑﻦ ﻳﺰﻳﺪ ﺑﺎﻟﺒﺨﺮﺍ‬ ‫ﳋﻤﺲ ﺑﻘﲔ ﻣﻦ ﲨﺎﺩﻯ ﺍﻵﺧﺮﺓ ﺳﻨﺔ ﺳﺖ ﻭﻋﺸﺮﻳﻦ ﻭﻣﺎﺋﺔ ﻭﻫﻮ ﺍﺑﻦ ﺃﺭﺑﻌﲔ ﺳﻨﺔ‪ .‬ﻓﻜﺎﻧﺖ ﻭﻻﻳﺘﻪ ﺳﻨﺔ ﻭﺛﻼﺛﺔ‬ ‫ﺃﺷﻬﺮ‪ .‬ﻭﻛﺎﻥ ﺍﻟﺬﻱ ﻗﺘﻠﻪ ﻋﺒﺪ ﺍﻟﻌﺰﻳﺰ ﺑﻦ ﺍﳊﺠﺎﺝ ﺑﻦ ﻋﺒﺪ ﺍﳌﻠﻚ ﺑﻦ ﻣﺮﻭﺍﻥ‪ ،‬ﻭﺟﻬﻪ ﺇﻟﻴﻪ ﻳﺰﻳﺪ ﺍﻟﻨﺎﻗﺺ ﺑﻦ ﺍﻟﻮﻟﻴﺪ‬ ‫ﺑﻦ ﻋﺒﺪ ﺍﳌﻠﻚ‪ .‬ﻭﻛﺎﻥ ﺍﻟﻨﺎﻗﺺ ﻣﻌﺘﺰﻟﻴﺎﹰ‪.‬‬ ‫ﻭﺍﺳﺘﻮﱃ ﻋﻠﻰ ﺍﻷﻣﺮ ﻳﺰﻳﺪ ﺑﻦ ﺍﻟﻮﻟﻴﺪ ﺍﻟﻨﺎﻗﺺ‪ .‬ﻭ"ﺃﻣﻪ" ﺷﺎﻫﻔﺮﻳﺬ ﺑﻨﺖ ﻓﲑﻭﺯ ﺑﻦ ﻛﺴﺮﻱ ﻳﺰﺩﺟﺮﺩ ﺍﺑﻦ ﺷﻬﺮﻳﺎﺭ‬ ‫ﺑﻦ ﻛﺴﺮﻱ ﺇﺑﺮﻭﻳﺰ ﺑﻦ ﻫﺮﻣﺰ ﺑﻦ ﺃﻧﻮﺷﺮﻭﺍﻥ ﺑﻦ ﻗﺒﺎﺫ ﺑﻦ ﻓﲑﻭﺯ ﺑﻦ ﻳﺰﺩﺟﺮﺩ‪ .‬ﻭ"ﺃﻣﻬﺎ" ﺭﳛﺎﻧﺔ ﺑﻦ ﺷﲑﻭﻳﻪ ﺑﻦ‬ ‫ﻛﺴﺮﻱ ﺇﺑﺮﻭﻳﺰ‪ .‬ﻭ"ﺃﻡ ﺷﲑﻭﻳﻪ" ﻣﺮﱘ ﺑﻨﺖ ﻗﻴﺼﺮ‪ .‬ﻭ"ﺃﻡ ﻓﲑﻭﺯ" ﺑﻨﺖ ﻣﻠﻚ ﺍﻟﺘﺮﻙ‪ .‬ﻭﻳﺰﻳﺪ ﺍﻟﻘﺎﺋﻞ‪:‬‬ ‫ﺃﻨﺎ ﺍﺒﻥ ﻜﺴﺭﻱ ﻓﺎﺭﺱ ﻭﻤﺭﻭﺍﻥ‬

‫ﻭﻗﻴﺼﺭ ﺠﺩﻱ ﻭﺠﺩﻱ ﺨﺎﻗﺎﻥ‬

‫ﻭﻭﱃ ﻳﺰﻳﺪ ﳌﺴﺘﻬﻞ ﺭﺣﺐ ﺑﻌﺪ ﻗﺘﻞ ﺍﻟﻮﻟﻴﺪ ﺑﻦ ﻳﺰﻳﺪ ﲞﻤﺴﺔ ﺃﻳﺎﻡ ﺳﻨﺔ ﺳﺖ ﻭﻋﺸﺮﻳﻦ ﻭﻣﺎﺋﺔ‪ .‬ﻓﻮﱃ ﲬﺴﺔ ﺃﺷﻬﺮ‬ ‫ﺁﺧﺮﻫﺎ ﺳﻠﺦ ﺫﻱ ﺍﻟﻘﻌﺪﺓ‪ .‬ﻭﻣﺎﺕ ﻭﻫﻮ ﺍﺑﻦ ﺛﻼﺙ ﻭﺛﻼﺛﲔ ﺳﻨﺔ‪ .‬ﻭﺻﻠﻰ ﻋﻠﻴﻪ ﺃﺧﻮﻩ ﺇﺑﺮﺍﻫﻴﻢ ﺑﻦ ﺍﻟﻮﻟﻴﺪ‬ ‫ﺍﳌﺨﻠﻮﻉ‪.‬‬ ‫ﻭﺗﻮﱃ ﺑﻌﺪ ﻳﺰﻳﺪ ﺇﺑﺮﺍﻫﻴﻢ ﺑﻦ ﺍﻟﻮﻟﻴﺪ ﺃﺧﻮﻩ ﺳﺒﻌﲔ ﻳﻮﻣﺎﹸ‪ .‬ﰒ ﺧﻠﻊ ﺑﺪﻣﺸﻖ‪ .‬ﻭ"ﺃﻣﻪ" ﺃﻡ ﻭﻟﺪ‪ .‬ﻭﻳﻘﺎﻝ ﻣﻜﺚ‬ ‫ﺇﺑﺮﺍﻫﻴﻢ ﺃﺭﺑﻌﺔ ﺃﺷﻬﺮ ﰒ ﺧﻠﻊ ﰲ ﺷﻬﺮ ﺭﺑﻴﻊ ﺍﻵﺧﺮ ﻣﻦ ﺳﻨﺔ ﺳﺒﻊ ﻭﻋﺸﺮﻳﻦ‪ .‬ﻭﺃﻗﺒﻞ ﻣﺮﻭﺍﻥ ﺍﺑﻦ ﳏﻤﺪ ﺑﻦ ﻣﺮﻭﺍﻥ‬ ‫ﰲ ﺃﻫﻞ ﺍﳉﺰﻳﺮﺓ ﻓﻠﻘﻲ ﺑﺸﺮﺍ ﻭﻣﺮﻭﺍﻥ ﺍﺑﲏ ﺍﻟﻮﻟﻴﺪ‪ .‬ﻓﺄﺳﺮﳘﺎ ﻭﻫﺰﻡ ﻋﺴﻜﺮﳘﺎ‪ .‬ﻭﻛﺎﻧﺖ ﻫﺰﳝﺔ ﺇﺑﺮﺍﻫﻴﻢ ﰲ ﺻﻔﺮ‪.‬‬ ‫ﰒ ﱂ ﻳﺰﻝ ﺣﱴ ﺃﺻﻴﺐ ﰲ ﺳﻨﺔ ﺍﺛﻨﺘﲔ ﻭﺛﻼﺛﲔ ﻭﻣﺎﺋﺔ ﻓﻴﻤﻦ ﻗﺘﻞ ﻣﻦ ﺑﲏ ﺃﻣﻴﺔ‪ .‬ﻓﺄﻗﺎﻡ ﺍﳊﺞ ﻟﻠﻨﺎﺱ ﰲ ﺳﻨﺔ ﺳﺖ‬ ‫ﻭﻋﺸﺮﻳﻦ ﻋﻤﺮ ﺑﻦ ﻋﺒﺪ ﺍﷲ ﺑﻦ ﻋﺒﺪ ﺍﳌﻠﻚ ﺑﻦ ﻣﺮﻭﺍﻥ ﻭﻳﻘﺎﻝ ﻋﺒﺪ ﺍﻟﻌﺰﻳﺰ ﺑﻦ ﻋﻤﺮ ﺑﻦ ﻋﺒﺪ ﺍﻟﻌﺰﻳﺰ‪.‬‬ ‫ﻭﻇﻬﺮ ﻣﺮﻭﺍﻥ ﲬﺲ ﺳﻨﲔ‪ .‬ﻭ"ﺃﻣﻪ" ﺃﻡ ﻭﻟﺪ ﻛﺮﺩﻳﺔ‪ .‬ﻭﺫﻟﻚ ﺳﻨﺔ ﺳﺒﻊ ﻭﻋﺸﺮﻳﻦ ﻭﻣﺎﺋﺔ‪ .‬ﻭﺃﻗﺎﻡ ﺍﳊﺞ ﺳﻨﺔ ﲦﺎﻥ‬

‫ﺍﶈﱪ ‪-‬ﺍﺑﻦ ﺣﺒﻴﺐ‬

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‫ﻭﻋﺸﺮﻳﻦ ﻭﻣﺎﺋﺔ ﻋﺒﺪ ﺍﻟﻌﺰﻳﺰ ﺑﻦ ﻋﻤﺮ ﺑﻦ ﻋﺒﺪ ﺍﻟﻌﺰﻳﺰ ﻭﻫﻮ ﻋﺎﻣﻞ ﻣﺮﻭﺍﻥ ﺑﻦ ﳏﻤﺪ‪.‬‬ ‫ﻭﺃﻗﺎﻡ ﺍﳊﺞ ﺳﻨﺔ ﺗﺴﻊ ﻭﻋﺸﺮﻳﻦ ﻭﻣﺎﺋﺔ ﻋﺒﺪ ﺍﻟﻮﺍﺣﺪ ﺑﻦ ﺳﻠﻴﻤﺎﻥ ﺑﻦ ﻋﺒﺪ ﺍﳌﻠﻚ ﺑﻦ ﻣﺮﻭﺍﻥ‪ .‬ﻭﺃﻗﺎﻡ ﺍﳊﺞ ﰲ ﺳﻨﺔ‬ ‫ﺛﻼﺛﲔ ﻭﻣﺎﺋﺔ ﳏﻤﺪ ﺑﻦ ﻋﺒﺪ ﺍﳌﻠﻚ ﺑﻦ ﻋﻄﻴﺔ‪ ،‬ﺃﺣﺪ ﺑﲏ ﺳﻌﺪ ﺑﻦ ﺑﻜﺮ ﺑﻦ ﻫﻮﺯﺍﻥ‪ .‬ﻭﺃﻗﺎﻡ ﺍﳊﺞ ﰲ ﺳﻨﺔ ﺍﺣﺪﻯ‬ ‫ﻭﺛﻼﺛﲔ ﻭﻣﺎﺋﺔ ﺍﻟﻮﻟﻴﺪ ﺑﻦ ﻋﺮﻭﺓ ﺍﻟﺴﻌﺪﻱ ﻣﻦ ﺳﻌﺪ ﺑﻦ ﺑﻜﺮ ﺑﻦ ﻫﻮﺯﺍﻥ‪ .‬ﻭﻫﻲ ﺁﺧﺮ ﺣﺠﺔ ﺣﺠﺖ ﰲ ﺳﻠﻄﺎﻥ‬ ‫ﺑﲏ ﺃﻣﻴﺔ‪.‬‬ ‫ﺍﻟﺨﻠﻔﺎﺀ ﺍﻟﻌﺒﺎﺴﻴﻭﻥ‬ ‫ﰒ ﻇﻬﺮ ﺑﻨﻮ ﻫﺎﺷﻢ‪.‬ﻓﺄﻗﺎﻡ ﺍﳊﺞ ﺳﻨﺔ ﺍﺛﺘﲔ ﻭﺛﻼﺛﲔ ﻭﻣﺎﺋﺔ ﺩﺍﻭﺩ ﺑﻦ ﻋﻠﻲ ﺑﻦ ﻋﺒﺪ ﺍﷲ ﺑﻦ ﻋﺒﺎﺱ‪ .‬ﻭﻗﺘﻞ ﻣﺮﻭﺍﻥ ﺑﻦ‬ ‫ﳏﻤﺪ ﰲ ﺁﺧﺮ ﺫﻱ ﺍﳊﺠﺔ ﺑﺒﻮﺻﲑ ‪ ،‬ﻭﻫﻮ ﺍﺑﻦ ﺗﺴﻊ ﻭﺳﺘﲔ ﺳﻨﺔ ﻭﻛﺎﻥ ﻗﺘﻠﻪ ﰲ ﺳﻨﺔ ﺛﻼﺙ ﻭﺛﻼﺛﲔ ﻭﻣﺎﺋﺔ‪.‬‬ ‫ﻭﺑﻮﻳﻊ ﺃﺑﻮ ﺍﻟﻌﺒﺎﺱ ﺍﲰﻪ ﺍﻟﺴﻔﺎﺡ ﻋﺒﺪ ﺍﷲ ﺑﻦ ﳏﻤﺪ ﺑﻦ ﻋﻠﻲ ﺑﻦ ﻋﺒﺪ ﺍﷲ ﺑﻦ ﺍﻟﻌﺒﺎﺱ ﺑﻦ ﻋﺒﺪ ﺍﳌﻄﻠﺐ‪ ،‬ﻟﻴﻠﺔ‬ ‫ﺍﳉﻤﻌﺔ ﻟﺜﻼﺙ ﻋﺸﺮﺓ ﻟﻴﻠﺔ ﻣﻀﺖ ﻣﻦ ﺷﻬﺮ ﺭﺑﻴﻊ ﺍﻵﺧﺮ ﺳﻨﺔ ﺍﺛﻨﺘﲔ ﻭﺛﻼﺛﲔ ﻭﻣﺎﺋﺔ‪ .‬ﻭ"ﺃﻣﻪ" ﺭﻳﻄﺔ ﺑﻨﺖ ﻋﺒﻴﺪ‬ ‫ﺑﻦ ﻋﺒﺪ ﺍﷲ ﺑﻦ ﻋﺒﺪ ﺍﳌﺪﺍﻥ ﺑﻦ ﺍﻟﺪﻳﺎﻥ ‪،‬ﺃﺣﺪ ﺑﲏ ﺍﳊﺎﺭﺙ ﺑﻦ ﻛﻌﺐ‪ .‬ﻭ"ﺃﻣﻬﺎ" ﺣﺴﻨﺎﺀ ﺑﻨﺖ ﺳﻌﻴﺪ ﺑﻦ ﺯﻳﺪ ﺑﻦ‬ ‫ﺍﻷﺳﻮﺩ ﺑﻦ ﺍﶈﺠﻞ ﺑﻦ ﺣﺰﻥ ﺑﻦ ﻣﻮﺃﻟﺔ‪".‬ﻭﺃﻣﻬﺎ"ﺃﻡ ﻳﺰﻳﺪ ﺑﻨﺖ ﻋﺎﺑﺲ ﺑﻦ ﻧﺒﺎﺗﺔ ﺑﻦ ﺯﻳﺪ ﺑﻦ‬ ‫ﺍﻟﻀﺒﺎﺏ‪.‬ﻭ"ﺃﻣﻬﺎ"ﻓﺎﻃﻤﺔ ﺑﻨﺖ ﺍﻟﻌﺘﲑ ﺑﻦ ﺭﺑﻴﻌﺔ ﺑﻦ ﻣﻌﺎﻭﻳﺔ ﺑﻦ ﺻﻸﺓ ﺍﺑﻦ ﺍﳌﻌﻘﻞ ﺑﻦ ﻛﻌﺐ ﺑﻦ ﺭﺑﻴﻌﺔ ﺑﻦ ﻛﻌﺐ‬ ‫ﺑﻦ ﺍﳊﺎﺭﺙ ﺑﻦ ﻛﻌﺐ‪ .‬ﻭ"ﺃﻣﻬﺎ" ﻣﻠﻴﻜﺔ ﺑﻨﺖ ﻣﻌﺎﻭﻳﺔ ﺑﻦ ﻗﻴﺲ ﺑﻦ ﻛﻌﺐ ﺑﻦ ﻣﻌﻘﻞ‪ .‬ﻭ"ﺃﻣﻬﺎ" ﺯﻳﻨﺐ ﺑﻨﺖ‬ ‫ﺟﻨﺪﻝ ﺑﻦ ﺩﺭﻳﺪ ﺑﻦ ﺳﻔﻴﺎﻥ ﺑﻦ ﺍﻟﻀﺒﺎﺏ‪.‬‬ ‫ﻓﺄﻗﺎﻡ ﺍﳊﺞ ﻟﻠﻨﺎﺱ ﰲ ﺳﻨﺔ ﺛﻼﺙ ﻭﺛﻼﺛﲔ ﻭﻣﺎﺋﺔ ﺯﻳﺎﺩ ﺑﻦ ﻋﺒﻴﺪ ﺍﷲ ﺍﳊﺎﺭﺛﻲ ‪ .‬ﻭﰲ ﺳﻨﺔ ﺃﺭﺑﻊ ﻭﺛﻼﺛﲔ ﻋﻴﺴﻰ ﺑﻦ‬ ‫ﻣﻮﺳﻯﱭ ﳏﻤﺪ ﺑﻦ ﻋﻠﻲ ﺑﻦ ﻋﺒﺪ ﺍﷲ ﺑﻦ ﻋﺒﺎﺱ‪ .‬ﻭﰲ ﺳﻨﺔ ﲬﺲ ﻭﺛﻼﺛﲔ ﺳﻠﻴﻤﺎﻥ ﺑﻦ ﻋﻠﻲ ﺑﻦ ﻋﺒﺪ ﺍﷲ ﺑﻦ‬ ‫ﻋﺒﺎﺱ‪ .‬ﻭﻣﺎﺕ ﺃﺑﻮ ﺍﻟﻌﺒﺎﺱ ﺑﺎﻷﻧﺒﺎﺭ ﻳﻮﻡ ﺍﻷﺣﺪ ﻻﺛﻨﱵ ﻋﺸﺮﺓ ﻟﻴﻠﺔ ﺧﻠﺖ ﻣﻦ ﺫﻱ ﺍﳊﺠﺔ ﺳﻨﺔ ﺳﺖ ﻭﺛﻼﺛﲔ‬ ‫ﻭﻣﺎﺋﺔ‪ ،‬ﻭﻫﻮ ﺍﺑﻦ ﺳﺖ ﻭﺛﻼﺛﲔ ﺳﻨﺔ‪ .‬ﻓﻜﺎﻧﺖ ﺧﻼﻓﺘﻪ ﺃﺭﺑﻊ ﺳﻨﲔ ﻭﲦﺎﻧﻴﺔ ﺃﺷﻬﺮ ﻭﺃﺭﺑﻌﺔ ﺃﻳﺎﻡ ﻣﻨﻬﺎ ﲦﺎﻧﻴﺔ ﺃﺷﻬﺮ‬ ‫ﻛﺎﻥ ﻳﻘﺎﺗﻞ ﻣﺮﻭﺍﻥ ﺑﻦ ﳏﻤﺪ‪ .‬ﻭﺻﻠﻰ ﻋﻠﻴﻪ ﻋﻴﺴﻰ ﺑﻦ ﻋﻠﻲ‪.‬‬ ‫ﻭﺍﺳﺘﺨﻠﻒ ﺍﳌﻨﺼﻮﺭ ﻋﺒﺪ ﺍﷲ ﺑﻦ ﳏﻤﺪ ﺑﻦ ﻋﻠﻲ ﺑﻦ ﻋﺒﺪ ﺍﷲ ﺑﻦ ﻋﺒﺎﺱ‪.‬‬ ‫ﻭ"ﺃﻣﻪ" ﺃﻡ ﻭﻟﺪ ﺑﺮﺑﺮﻳﺔ ﺍﲰﻬﺎ ﺳﻼﹼﻣﺔ‪ .‬ﻓﺄﻗﺎﻡ ﺍﳊﺞ ﻟﻠﻨﺎﺱ ﰲ ﺳﻨﺔ ﺳﺖ ﻭﺛﻼﺛﲔ ﻭﻣﺎﺋﺔ ﺍﳌﻨﺼﻮﺭ‪ .‬ﻭﰲ ﺳﻨﺔ ﺳﺒﻊ‬ ‫ﻭﺛﻼﺛﲔ ﺇﲰﻌﻴﻞ ﺑﻦ ﻋﻠﻲ ﺑﻦ ﻋﺒﺪ ﺍﷲ ﺑﻦ ﻋﺒﺎﺱ‪ .‬ﻭﰲ ﺳﻨﺔ ﲦﺎﻥ ﻭﺛﻼﺛﲔ ﺍﻟﻔﻀﻞ ﺑﻦ ﺻﺎﱀ ﺑﻦ ﻋﻠﻲ ﺑﻦ ﻋﺒﺪ ﺍﷲ‬ ‫ﺑﻦ ﻋﺒﺎﺱ‪ .‬ﻭﰲ ﺳﻨﺔ ﺗﺴﻊ ﻭﺛﻼﺛﲔ ﺍﻟﻌﺒﺎﺱ ﺑﻦ ﳏﻤﺪ ﺑﻦ ﻋﻠﻲ ﺑﻦ ﻋﺒﺪ ﺍﷲ ﺑﻦ ﻋﺒﺎﺱ‪.‬ﻭﰲ ﺳﻨﺔ ﺃﺭﺑﻌﲔ ﻭﻣﺎﺋﺔ‬ ‫ﺍﳌﻨﺼﻮﺭ‪.‬ﻭﰲ ﺳﻨﺔ ﺍﺣﺪﻯ ﻭﺃﺭﺑﻌﲔ ﺻﺎﱀ ﺑﻦ ﻋﻠﻲ ﺍﺑﻦ ﻋﺒﺪ ﺍﷲ ﻭﰲ ﺳﻨﺔ ﺇﺛﻨﱵ ﻭﺃﺭﺑﻌﲔ ﺍﲰﻌﻴﻞ ﺑﻦ ﻋﻠﻲ ﺑﻦ ﻋﺒﺪ‬ ‫ﺍﶈﱪ ‪-‬ﺍﺑﻦ ﺣﺒﻴﺐ‬

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‫ﺍﷲ‪.‬ﻭﰲ ﺳﻨﺔ ﺛﻼﺙ ﻭﺃﺭﺑﻌﲔ ﻋﻴﺴﻰ ﺑﻦ ﻣﻮﺳﻯﱭ ﳏﻤﺪ ﺑﻦ ﻋﻠﻲ‪.‬ﻭﰲ ﺳﻨﺔ ﺃﺭﺑﻊ ﻭﺃﺭﺑﻌﲔ ﺍﳌﻨﺼﻮﺭ‪.‬ﻭﰲ ﺳﻨﺔ‬ ‫ﲬﺲ ﻭﺃﺭﺑﻌﲔ ﺍﻟﺴﺮﻱ ﺑﻦ ﻋﺒﺪ ﺍﷲ ﺑﻦ ﺍﳊﺎﺭﺙ‪.‬ﻭﻓﻴﻬﺎ ﺧﺮﺝ ﳏﻤﺪ ﺑﻦ ﻋﺒﺪ ﺍﷲ ﺑﻦ ﺣﺴﻦ ﺑﻦ ﺣﺴﲔ ﺑﻦ ﻋﻠﻲ‬ ‫ﺑﻦ ﺃﰊ ﻃﺎﻟﺐ ﺑﺎﳌﺪﻳﻨﺔ‪،‬ﻓﻘﺘﻞ ﰲ ﺷﻬﺮ ﺭﻣﻀﺎﻥ ﻣﻦ ﻫﺬﻩ ﺍﻟﺴﻨﺔ‪.‬ﻭﺧﺮﺝ ﺇﺑﺮﺍﻫﻴﻢ ﺃﺧﻮﻩ ﺑﺎﻟﻌﺮﺍﻕ ﻓﻘﺘﻞ ﰲ ﻋﺸﺮ ﻣﻦ‬ ‫ﺫﻱ ﺍﳊﺠﺔ ﺑﺒﺎﺧ‪‬ﻤﺮﻱ‪.‬ﻭﺃﻗﺎﻡ ﺍﳊﺞ ﰲ ﺳﻨﺔ ﺳﺖ ﻭﺃﺭﺑﻌﲔ ﻭﻣﺎﺋﺔ ﻋﺒﺪ ﺍﻟﻮﻫﺎﺏ ﺑﻦ ﺇﺑﺮﺍﻫﻴﻢ ﺍﺑﻦ ﳏﻤﺪ‪.‬ﻭﰲ ﺳﻨﺔ‬ ‫ﺳﺒﻊ ﻭﺃﺭﺑﻌﲔ ﺍﳌﻨﺼﻮﺭ‪.‬ﻭﰲ ﺳﻨﺔ ﲦﺎﻥ ﻭﺃﺭﺑﻌﲔ ﺟﻌﻔﺮ ﺑﻦ ﺍﳌﻨﺼﻮﺭ‪.‬ﻭﰲ ﺳﻨﺔ ﺗﺴﻊ ﻭﺃﺭﺑﻌﲔ ﳏﻤﺪ ﺑﻦ ﺇﺑﺮﺍﻫﻴﻢ ﺑﻦ‬ ‫ﳏﻤﺪ ﺑﻦ ﻋﻠﻲ‪.‬ﻭﰲ ﺳﻨﺔ ﲬﺴﲔ ﻭﻣﺎﺋﺔ ﻋﺒﺪ ﺍﻟﺼﻤﺪ ﺑﻦ ﻋﻠﻲ‪.‬ﻭﰲ ﺳﻨﺔ ﺍﺣﺪﻯ ﻭﲬﺴﲔ ﳏﻤﺪ ﺑﻦ ﺇﺑﺮﺍﻫﻴﻢ ﺑﻦ‬ ‫ﳏﻤﺪ ﺑﻦ ﻋﻠﻲ‪.‬ﻭﰲ ﺳﻨﺔ ﺇﺛﻨﺘﲔ ﻭﲬﺴﲔ ﺍﳌﻨﺼﻮﺭ‪.‬ﻭﰲ ﺳﻨﺔ ﺛﻼﺙ ﻭﲬﺴﲔ ﺍﳌﻬﺪﻱ ﺑﻦ ﺍﳌﻨﺼﻮﺭ‪.‬ﻭﰲ ﺳﻨﺔ ﺃﺭﺑﻊ‬ ‫ﻭﲬﺴﲔ ﳏﻤﺪ ﺑﻦ ﺇﺑﺮﺍﻫﻴﻢ ﺑﻦ ﳏﻤﺪ ﺑﻦ ﻋﻠﻲ‪ .‬ﻭﰲ ﺳﻨﺔ ﲬﺲ ﻭﲬﺴﲔ ﻭﻣﺎﺋﺔ ﻋﺒﺪ ﺍﻟﺼﻤﺪ ﺑﻦ ﻋﻠﻲ‪.‬ﻭﰲ ﺳﻨﺔ‬ ‫ﺳﺖ ﻭﲬﺴﲔ ﺍﻟﻌﺒﺎﺱ ﺑﻦ ﳏﻤﺪ ﺑﻦ ﻋﻠﻲ‪.‬ﻭﰲ ﺳﻨﺔ ﺳﺒﻊ ﻭﲬﺴﲔ ﺇﺑﺮﺍﻫﻴﻢ ﺑﻦ ﳛﻴﻲ ﺑﻦ ﳏﻤﺪ‪.‬ﻭﰲ ﺳﻨﺔ ﲦﺎﻥ‬ ‫ﻭﲬﺴﲔ ﺇﺑﺮﺍﻫﻴﻢ ﺑﻦ ﳛﻴﻲ ﺑﻦ ﳏﻤﺪ ﺃﻳﻀﺎ‪.‬ﻭﻣﺎﺕ ﺃﺑﻮ ﺟﻌﻔﺮ ﺍﳌﻨﺼﻮﺭ ﲟﻜﺔ ﻟﺴﺖ ﺧﻠﻮﻥ ﻣﻦ ﺫﻱ ﺍﳊﺠﺔ ﺳﻨﺔ‬ ‫ﲦﺎﻥ ﻭﲬﺴﲔ ﻭﻣﺎﺋﺔ‪.‬ﻭﺻﻠﻰ ﻋﻠﻴﻪ ﻋﻴﺴﻰ ﺑﻦ ﻣﻮﺳﻯﱭ ﳏﻤﺪ‪.‬ﻓﻜﻨﺖ ﺧﻼﻓﺘﻪ ﺇﺛﻨﺘﲔ ﻭﻋﺸﺮﻳﻦ ﺳﻨﺔ‪،‬ﺇﻻ ﺃﺭﺑﻌﺔ‬ ‫ﻭﻋﺸﺮﻳﻦ ﻳﻮﻣﺎ‪.‬ﻭﻣﺎﺕ ﻭﻫﻮ ﺍﺑﻦ ﲦﺎﻥ ﻭﺳﺘﲔ ﺳﻨﺔ‪.‬‬ ‫ﻭﺍﺳﺘﺨﻠﻒ "ﺍﳌﻬﺪﻱ" ﳏﻤﺪ ﺑﻦ ﻋﺒﺪ ﺍﷲ ﺍﳌﻨﺼﻮﺭ‪.‬ﻭ"ﺃﻣﻪ" ﺃﻡ ﻣﻮﺳﻯﺒﻨﺖ ﻣﻨﺼﻮﺭ ﺑﻦ ﻋﺒﺪ ﺍﷲ ﺑﻦ ﺷﻬﺮ ﺑﻦ ﻳﺰﻳﺪ‬ ‫ﺑﻦ ﻣﺜﻮ‪‬ﺏ ﺑﻦ ﺍﻷﺷﻬﻞ ﺑﻦ ﻣﺜﻮﺏ ﺑﻦ ﺍﳊﺎﺭﺙ ﺑﻦ ﴰﺮ ﺫﻱ ﺍﳉﻨﺎﺡ ﺑﻦ ﻟﹶﻬِﻴﻌﺔ ﻳ‪‬ﻨ‪‬ﻌﻢ ﺑﻦ ﻳ‪‬ﻌﻔﺮ ﻳ‪‬ﻨﻜﻒ ﺑﻦ ﻓﻬﺪِﻱ‬ ‫ﺫﻱ ﻋ‪‬ﺴﻴﻢ ﺑﻦ ﺃﻋﺮﺏ ﻳﻨﻜﻒ ﺑﻦ ﻏﻴﺪﺍﻥ ﺑﻦ ﻳ‪‬ﺮﱘ ﺫﻱ ﺭ‪‬ﻋﲔ ﺑﻦ ﺯﻳﺪ ﺑﻦ ﺳﻬﻞ ﺑﻦ ﻋﻤﺮﻭ ﺑﻦ ﻗﻴﺲ ﺑﻦ ﻣﻌﺎﻭﻳﺔ‬ ‫ﺑﻦ ﺟﺸﻢ ﺑﻦ ﻋﺒﺪ ﴰﺲ ﺑﻦ ﻭﺍﺋﻞ ﺑﻦ ﺍﻟﻐﻮﺙ ﺑﻦ ﻗﻄﻦ ﺑﻦ ﻋﺮﻳﺐ ﺍﺑﻦ ﺯﻫﲑ ﺑﻦ ﺃﳝﻦ ﺑﻦ ﺍﳍﹶﻤﻴﺴﻊ ﺑﻦ ﲪﲑ ﺑﻦ‬ ‫ﺳﺒﺄ‪.‬ﻭ"ﺃﻣﻬﺎ"ﺃﻡ ﻭﻟﺪ‪ .‬ﻓﺒﻮﻳﻊ ﺍﳌﻬﺪﻱ ﻳﻮﻡ ﺍﻟﺴﺒﺖ ﻟﺴﺖ ﺧﻠﻮﻥ ﻣﻦ ﺫﻱ ﺍﳊﺠﺔ‪.‬ﻭﺑﻮﻳﻊ ﻟﻪ ﺑﺒﻐﺪﺍﺩ ﻳﻮﻡ ﺍﳋﻤﻴﺲ‬ ‫ﻻﺣﺪﻯ ﻋﺸﺮﺓ ﻟﻴﻠﺔ ﺑﻘﻴﺖ ﻣﻦ ﺫﻱ ﺍﳊﺠﺔ‪ .‬ﻓﺄﻗﺎﻡ ﺍﳊﺞ ﰲ ﺳﻨﺔ ﺗﺴﻊ ﻭﲬﺴﲔ ﻭﻣﺎﺋﺔ ﻳﺰﻳﺪ ﺑﻦ ﻣﻨﺼﻮﺭ‬ ‫ﺍﳊﻤﲑﻱ‪.‬ﻭﰲ ﺳﻨﺔ ﺳﺘﲔ ﻭﻣﺎﺋﺔ ﺃﻣﲑ ﺍﳌﺆﻣﻨﲔ ﺍﳌﻬﺪﻱ‪ .‬ﻭﺃﻣﺮ ﺑﺘﻮﺳﻌﺔ ﺍﳌﺴﺠﺪ ﺍﳊﺮﺍﻡ ﻭﻛﺸﻂ ﻛﺴﻮﺓ ﺍﻟﻜﻌﺒﺔ‬ ‫ﻭﻛﺴﺎﻫﺎ‪ .‬ﻭﺃﻗﺎﻡ ﺍﳊﺞ ﰲ ﺳﻨﺔ ﺍﺣﺪﻯ ﻭﺳﺘﲔ ﻣﻮﺳﻯﱭ ﺍﳌﻬﺪﻱ‪ .‬ﻭﰲ ﺳﻨﺔ ﺍﺛﻨﺘﲔ ﻭﺳﺘﲔ ﺇﺑﺮﺍﻫﻴﻢ ﺑﻦ ﺃﰊ‬ ‫ﺟﻌﻔﺮ‪ .‬ﻭﰲ ﺳﻨﺔ ﺛﻼﺙ ﻭﺳﺘﲔ ﻋﻠﻲ ﺑﻦ ﻣﻬﺪﻱ‪ .‬ﻭﰲ ﺳﻨﺔ ﺃﺭﺑﻊ ﻭﺳﺘﲔ ﺻﺎﱀ ﺑﻦ ﺃﰊ ﺟﻌﻔﺮ‪ .‬ﻭﺭﺟﻊ ﺍﳌﻬﺪﻱ‬ ‫ﻣﻦ ﺍﻟﻌﻘﺒﺔ ﻟﻌﻄﺶ ﺃﺻﺎﺏ ﺍﻟﻨﺎﺱ‪ .‬ﻭﺃﻗﺎﻡ ﺍﳊﺞ ﺳﻨﺔ ﲬﺲ ﻭﺳﺘﲔ ﺻﺎﱀ ﺑﻦ ﺃﰊ ﺟﻌﻔﺮ‪ .‬ﻭﰲ ﺳﻨﺔ ﺳﺖ ﻭﺳﺘﲔ‬ ‫ﳏﻤﺪ ﺑﻦ ﺇﺑﺮﺍﻫﻴﻢ ﺑﻦ ﳏﻤﺪ ﺑﻦ ﻋﻠﻲ‪ .‬ﻭﰲ ﺳﻨﺔ ﺳﺒﻊ ﻭﺳﺘﲔ ﳏﻤﺪ ﺑﻦ ﺇﺑﺮﺍﻫﻴﻢ ﺃﻳﻀﺎﹰ‪ .‬ﻭﰲ ﺳﻨﺔ ﲦﺎﻥ ﻭﺳﺘﲔ‬ ‫ﻋﻠﻲ ﺑﻦ ﺍﳌﻬﺪﻱ‪ .‬ﻭﺗﻮﰲ ﺍﳌﻬﺪﻱ ﻟﺜﻤﺎﻥ ﺑﻘﲔ ﻣﻦ ﺍﶈﺮﻡ ﺳﻨﺔ ﺗﺴﻊ ﻭﺳﺘﲔ ﻭﻣﺎﺋﺔ‪ ،‬ﻭﻫﻮ ﺍﺑﻦ ﺛﻼﺙ ﻭﺃﺭﺑﻌﲔ ﺳﻨﺔ‬ ‫ﻓﻜﺎﻧﺖ ﺧﻼﻓﺘﻪ ﻋﺸﺮ ﺳﻨﲔ ﻭﺷﻬﺮﺍ ﻭﺍﺛﻨﲔ ﻭﻋﺸﺮﻳﻦ ﻳﻮﻣﺎﹰ‪.‬‬ ‫ﻭﺍﺳﺘﺨﻠﻒ ﻣﻮﺳﻯﺎﳍﺎﺩﻱ‪ .‬ﻭ"ﺃﻣﻪ" ﻭﺃﻡ ﻫﺎﺭﻭﻥ ﺍﻟﺮﺷﻴﺪ ﺍﳋﲑﺯﺍﻥ ‪ ،‬ﺃﻡ ﻭﻟﺪ‪ .‬ﻓﺨﺮﺝ ﻋﻠﻴﻪ ﺍﳊﺴﲔ ﺍﺑﻦ ﻋﻠﻲ ﺑﻦ‬ ‫ﺣﺴﻦ ﺑﻦ ﺣﺴﻦ ﺑﻦ ﻋﻠﻲ ﺑﻦ ﺃﰊ ﻃﺎﻟﺐ ﺑﺎﳌﺪﻳﻨﺔ ﰲ ﺫﻱ ﺍﻟﻘﻌﺪﺓ‪ ،‬ﻭﺗﻮﺟﻪ ﺇﱃ ﻣﻜﺔ ﻓﻠﻘﻴﻪ ﺍﻟﻌﺒﺎﺱ ﺑﻦ ﳏﻤﺪ‬ ‫ﺍﶈﱪ ‪-‬ﺍﺑﻦ ﺣﺒﻴﺐ‬

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‫ﻭﻣﻮﺳﻯﱭ ﻋﻴﺴﻰ ﻭﳏﻤﺪ ﺑﻦ ﺳﻠﻴﻤﺎﻥ ﺑﻦ ﻋﻠﻲ‪ .‬ﻓﻘﺘﻞ ﺑﻔﺦ ﻗﺒﻞ ﺍﻟﺘﺮﻭﻳﺔ ﺑﻴﻮﻡ‪ .‬ﻭﺃﻗﺎﻡ ﺍﳊﺞ ﺳﻨﺔ ﺗﺴﻊ ﻭﺳﺘﲔ‬ ‫ﻭﻣﺎﺋﺔ ﺳﻠﻴﻤﺎﻥ ﺑﻦ ﺍﳌﻨﺼﻮﺭ‪ .‬ﻭﻣﺎﺕ ﻣﻮﺳﻯﺎﳍﺎﺩﻱ ﺑﻌﻴﺴﺎ ﺑﺎﺫ ﻟﻴﻠﺔ ﺍﳉﻤﻌﺔ ﻷﺭﺑﻊ ﻋﺸﺮﺓ ﻟﻴﻠﺔ ﺧﻠﺖ ﻣﻦ ﺷﻬﺮ‬ ‫ﺭﺑﻴﻊ ﺍﻷﻭﻝ ﺳﻨﺔ ﺳﺒﻌﲔ ﻭﻣﺎﺋﺔ‪ ،‬ﻭﻫﻮ ﺍﺑﻦ ﺳﺖ ﻭﻋﺸﺮﻳﻦ ﺳﻨﺔ‪ .‬ﻓﻜﺎﻧﺖ ﺧﻼﻓﺘﻪ ﺃﺭﺑﻌﺔ ﻋﺸﺮ ﺷﻬﺮﺍﹰ‪.‬‬ ‫ﻭﺍﺳﺨﺘﻠﻒ ﻫﺎﺭﻭﻥ ﺍﻟﺮﺷﻴﺪ ‪ .‬ﻭ"ﺃﻣﻪ" ﺍﳋﻴﺰﺭﺍﻥ ﺃﻡ ﻭﻟﺪ‪ .‬ﻓﺄﻗﺎﻡ ﺍﳊﺞ ﰲ ﺳﻨﺔ ﺳﺒﻌﲔ ﻭﻣﺎﺋﺔ ﻫﺎﺭﻭﻥ ﺍﻟﺮﺷﻴﺪ‪ .‬ﻭﰲ‬ ‫ﺳﻨﺔ ﺍﺣﺪﻯ ﻭﺳﺒﻌﲔ ﻭﻣﺎﺋﺔ ﻋﺒﺪ ﺍﻟﺼﻤﺪ ﺑﻦ ﻋﻠﻲ‪ .‬ﻭﰲ ﺳﻨﺔ ﺍﺛﻨﺘﲔ ﻭﺳﺒﻌﲔ ﻳﻌﻘﻮﺏ ﺍﺑﻦ ﺍﳌﻨﺼﻮﺭ‪ .‬ﻭﰲ ﺳﻨﺔ‬ ‫ﺛﻼﺙ ﻭﺳﺒﻌﲔ‪ ،‬ﻭﺃﺭﺑﻊ ﻭﺳﺒﻌﲔ‪ ،‬ﻭﲬﺲ ﻭﺳﺒﻌﲔ‪ ،‬ﻫﺎﺭﻭﻥ ﺍﻟﺮﺷﻴﺪ‪ .‬ﻭﰲ ﺳﻨﺔ ﺳﺖ ﻭﺳﺒﻌﲔ ﺳﻠﻴﻤﺎﻥ ﺑﻦ ﺃﰊ‬ ‫ﺟﻌﻔﺮ‪ .‬ﻭﰲ ﺳﻨﺔ ﺳﺒﻊ ﻭﺳﺒﻌﲔ ﺍﻟﺮﺷﻴﺪ‪ .‬ﻭﰲ ﺳﻨﺔ ﲦﺎﻥ ﻭﺳﺒﻌﲔ ﳏﻤﺪ ﺑﻦ ﺇﺑﺮﺍﻫﻴﻢ ﺑﻦ ﳏﻤﺪ‪ .‬ﻭﰲ ﺳﻨﺔ ﺗﺴﻊ‬ ‫ﻭﺳﺒﻌﲔ ﺍﻟﺮﺷﻴﺪ‪ .‬ﰲ ﺳﻨﺔ ﲦﺎﻧﲔ ﻭﻣﺎﺋﺔ ﻣﻮﺳﻯﱭ ﻋﻴﺴﻰ ﺑﻦ ﻣﻮﺳﻲ‪ .‬ﻭﰲ ﺳﻨﺔ ﺍﺣﺪﻯ ﻭﲦﺎﻧﲔ ﻭﻣﺎﺋﺔ ﺍﻟﺮﺷﻴﺪ‪.‬‬ ‫ﻭﻣﻀﻲ ﺇﱃ ﺍﻟﺮﻗﺔ ﻓﱰﳍﺎ‪ .‬ﻭﺃﻗﺎﻡ ﺍﳊﺞ ﰲ ﺳﻨﺔ ﺍﺛﻨﺘﲔ ﻭﲦﺎﻧﲔ ﻭﻣﺎﺋﺔ ﻣﻮﺳﻯﱭ ﻋﻴﺴﻰ ﺑﻦ ﻣﻮﺳﻲ‪ .‬ﻭﰲ ﺳﻨﺔ ﺛﻼﺙ‬ ‫ﻭﲦﺎﻧﲔ ﺍﻟﻌﺒﺎﺱ ﺑﻦ ﻣﻮﺳﻯﺎﳍﺎﺩﻱ‪ .‬ﻭﰲ ﺳﻨﺔ ﺃﺭﺑﻊ ﻭﲦﺎﻧﲔ ﺇﺑﺮﺍﻫﻴﻢ ﺑﻦ ﺍﳌﻬﺪﻱ‪ .‬ﻭﰲ ﺳﻨﺔ ﲬﺲ ﻭﲦﺎﻧﲔ ﻣﻨﺼﻮﺭ‬ ‫ﺑﻦ ﺍﳌﻬﺪﻱ‪ .‬ﻭﰲ ﺳﻨﺔ ﺳﺖ ﻭﲦﺎﻧﲔ ﺍﻟﺮﺷﻴﺪ ‪ .‬ﻭﻣﻌﻪ ﺍﻷﻣﲔ ﻭﺍﳌﺄﻣﻮﻥ‪ .‬ﻭﺃﻋﻄﻰ ﺃﻫﻞ ﺍﳌﺪﻳﻨﺔ ﺛﻼﺛﺔ ﺃﻋﻄﻴﺔ ﻭﺃﻫﻞ‬ ‫ﻣﻜﺔ ﻋﻄﺎﺀﻳﻦ‪ .‬ﻭﻛﺘﺐ ﺍﻟﺸﺮﻃﲔ ﺑﲔ ﺍﻷﻣﲔ ﻭﺍﳌﺄﻣﻮﻥ ﻭﻋﻠﻘﺎ ﰲ ﺍﻟﻜﻌﺒﺔ‪.‬ﻭﺃﻗﺎﻡ ﺍﳊﺞ ﰲ ﺳﻨﺔ ﺳﺒﻊ ﻭﲦﺎﻧﲔ‪،‬‬ ‫ﻭﲦﺎﻥ ﻭﲦﺎﻧﲔ ﺍﻟﺮﺷﻴﺪ‪ .‬ﻭﻏﻀﺐ ﻋﻠﻲ ﺍﻟﱪﺍﻣﻜﺔ ﰲ ﺳﻨﺔ ﺳﺒﻊ ﻭﲦﺎﻧﲔ‪ .‬ﻭﺃﻋﻄﻰ ﺃﻫﻞ ﺍﳌﺪﻳﻨﺔ ﻧﺼﻒ ﻋﻄﺎﺀ‬ ‫ﻭﻛﺎﻧﺖ ﺁﺧﺮ ﺣﺠﺎﺗﻪ‪ .‬ﻭﺃﻗﺎﻡ ﺍﳊﺞ ﰲ ﺳﻨﺔ ﺗﺴﻊ ﻭﲦﺎﻧﲔ ﺍﻟﻌﺒﺎﺱ ﺑﻦ ﻣﻮﺳﻯﱭ ﻋﻴﺴﻰ‪ .‬ﻭﰲ ﺳﻨﺔ ﺗﺴﻌﲔ ﻭﻣﺎﺋﺔ‬ ‫ﻋﻴﺴﻰ ﺑﻦ ﻣﻮﺳﻯﺎﳍﺎﺩﻱ‪ .‬ﻭﰲ ﺳﻨﺔ ﺍﺣﺪﻯ ﻭﺗﺴﻌﲔ ﻭﻣﺎﺋﺔ ﺍﻟﻔﻀﻞ ﺑﻦ ﺍﻟﻌﺒﺎﺱ ﺑﻦ ﳏﻤﺪ ﺑﻦ ﻋﻠﻲ‪ .‬ﻭﰲ ﺳﻨﺔ‬ ‫ﺍﺛﻨﺘﲔ ﻭﺗﺴﻌﲔ ﻭﻣﺎﺋﺔ ﺍﻟﻌﺒﺎﺱ ﺑﻦ ﻋﺒﻴﺪ ﺍﷲ ﺑﻦ ﺟﻌﻔﺮ ﺑﻦ ﺍﳌﻨﺼﻮﺭ‪.‬ﻓﺒﺬ ﺍﻟﻨﺎﺱ ﲝﺴﻦ ﻓﻌﺎﻟﻪ‪ .‬ﻭﲪﻞ ﺃﻟﻒ ﺭﺍﺟﻞ‬ ‫ﻭﻗﺴﻢ ﻓﻴﻬﻢ ﺛﻼﺛﲔ ﺃﻟﻔﺎﹰ ﻭﺃﻋﻄﻰ ﻛﻞ ﻭﺍﺣﺪ ﻣﻨﻬﻢ ﺛﻼﺛﲔ ﺩﺭﳘﺎﹰ‪ .‬ﻭﻗﺴﻢ ﰲ ﺑﲏ ﺷﻴﺒﺔ ﻣﺎ‪-‬ﺑﲔ ﺍﻷﻟﻒ ﺇﱃ‬ ‫ﺍﻷﻟﻔﲔ‪ .‬ﻭﺻﻨﻊ ﺻﻨﺎﺋﻊ ﱂ ﻳﺼﻨﻌﻬﺎ ﺃﺣﺪ ﰲ ﺍﳌﻮﺳﻢ ﳑﻦ ﺗﻮﻻﻩ‪ .‬ﻭﻣﺎﺕ ﺍﻟﺮﺷﻴﺪ ﺑﻄﻮﺱ ﻣﻦ ﺧﺮﺍﺳﺎﻥ ﻳﻮﻡ ﺍﻟﺴﺒﺖ‬ ‫ﻏﺮﺓ ﲨﺎﺩﻯ ﺍﻵﺧﺮﺓ‪ ،‬ﻭﻳﻘﺎﻝ ﻟﻴﻠﺔ ﺍﻷﺣﺪ ﻏﺮﺓ ﲨﺎﺩﻯ ﺍﻵﺧﺮﺓ ﻭﻳﻘﺎﻝ ﻟﺜﻼﺙ ﺧﻠﻮﻥ ﻣﻦ ﲨﺎﺩﻯ ﺍﻵﺧﺮﺓ ﻣﻦ ﺳﻨﺔ‬ ‫ﺛﻼﺙ ﻭﺗﺴﻌﲔ ﻭﻣﺎﺋﺔ‪ ،‬ﻭﻫﻮ ﺍﺑﻦ ﲬﺲ ﻭﺃﺭﺑﻌﲔ ﺳﻨﺔ‪ .‬ﻭﺻﻠﻰ ﻋﻠﻴﻪ ﺻﺎﱀ ﺑﻦ ﺍﻟﺮﺷﻴﺪ‪ .‬ﻭﺟﺎﺀ ﻧﻌﻴﻪ ﺇﱃ ﺑﻐﺪﺍﺩ‬ ‫ﻳﻮﻡ ﺍﻷﺭﺑﻌﺎﺀ ﻻﺛﻨﱵ ﻋﺸﺮﺓ ﻟﻴﻠﺔ ﺑﻘﻴﺖ ﻣﻦ ﲨﺎﺩﻯ ﺍﻵﺧﺮﺓ‪ .‬ﻭﻧﻌﺎﻩ ﳏﻤﺪ ﺍﻷﻣﲔ ﺇﱃ ﺍﻟﻨﺎﺱ ﻳﻮﻡ ﺍﳉﻤﻌﺔ ﻓﻜﺎﻧﺖ‬ ‫ﺧﻼﻓﺘﻪ ﺛﻼﺛﺎﹸ ﻭﻋﺸﺮﻳﻦ ﺳﻨﺔ ﻭﺷﻬﺮﺍﹰ ﻭﺳﺘﺔ ﻋﺸﺮ ﻳﻮﻣﺎﹰ‪.‬‬ ‫ﻭﺍﺳﺘﺨﻠﻒ ﺍﻷﻣﲔ ﳏﻤﺪ ﺑﻦ ﺍﻟﺮﺷﻴﺪ‪ ،‬ﻭ"ﺃﻣﻪ" ﺯﺑﻴﺪﺓ ﺑﻨﺖ ﺟﻌﻔﺮ ﺑﻦ ﺍﳌﻨﺼﻮﺭ‪ ،‬ﻳﻮﻡ ﺍﳋﻤﻴﺲ ﻻﺣﺪﻯ ﻋﺸﺮﺓ ﻟﻴﻠﺔ‬ ‫ﺑﻘﻴﺖ ﻣﻦ ﲨﺎﺩﻯ ﺍﻵﺧﺮﺓ‪ .‬ﻓﺄﻗﺎﻡ ﺍﳊﺞ ﻟﻠﻨﺎﺱ ﰲ ﺳﻨﺔ ﺛﻼﺙ ﻭﺗﺴﻌﲔ ﻭﻣﺎﺋﺔ ﺩﺍﻭﺩ ﺑﻦ ﻋﻴﺴﻰ ﺑﻦ ﻣﻮﺳﻲ‪ .‬ﻭﰲ‬ ‫ﺳﻨﺔ ﺃﺭﺑﻊ ﻭﺗﺴﻌﲔ ﻭﻣﺎﺋﺔ ﻋﻠﻲ ﺑﻦ ﺍﻟﺮﺷﻴﺪ‪ .‬ﻭﰲ ﺳﻨﺔ ﲬﺲ ﻭﺗﺴﻌﲔ ﻭﻣﺎﺋﺔ ﺩﺍﻭﺩ ﺑﻦ ﻋﻴﺴﻰ ﺑﻦ ﻣﻮﺳﻰ‪ .‬ﻭﰲ‬ ‫ﺳﻨﺔ ﺳﺖ ﻭﺗﺴﻌﲔ ﻭﻣﺎﺋﺔ ﺍﻟﻌﺒﺎﺱ ﺑﻦ ﻣﻮﺳﻯﱭ ﻋﻴﺴﻰ‪ .‬ﻭﻛﺬﻟﻚ ﺳﻨﺔ ﺳﺒﻊ ﻭﺗﺴﻌﲔ‪ .‬ﻭﻗﺘﻞ ﺍﻷﻣﲔ ﻟﻴﻠﺔ ﺍﻷﺣﺪ‬ ‫ﺍﶈﱪ ‪-‬ﺍﺑﻦ ﺣﺒﻴﺐ‬

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‫ﳋﻤﺲ ﺧﻠﻮﻥ ﻣﻦ ﺍﶈﺮﻡ ﺳﻨﺔ ﲦﺎﻥ ﻭﺗﺴﻌﲔ ﻭﻣﺎﺋﺔ ‪ ،‬ﻭﻫﻮ ﺍﺑﻦ ﺃﺭﺑﻊ ﻭﻋﺸﺮﻳﻦ ﺳﻨﺔ ﻭﺃﺷﻬﺮ‪ .‬ﻭﻳﻘﺎﻝ ﻫﻮ ﺍﺑﻦ ﲦﺎﻥ‬ ‫ﻭﻋﺸﺮﻳﻦ ﺳﻨﺔ ﺇﻻ ﺷﻬﺮﺍﹰ‪ .‬ﻓﻜﺎﻧﺖ ﺧﻼﻓﺘﻪ ﺃﺭﺑﻊ ﺳﻨﲔ ﻭﺳﺒﻌﺔ ﺃﺷﻬﺮ ﻭﺳﺘﺔ ﺃﻳﺎﻡ‪ .‬ﻭﻗﺎﻝ ﺍﺑﻦ ﺍﻟﻜﻠﱯ‪ :‬ﺃﺭﺑﻊ ﺳﻨﲔ‬ ‫ﻭﲦﺎﻧﻴﺔ ﺃﺷﻬﺮ ﻭﲬﺴﺔ ﺃﻳﺎﻡ‪ .‬ﻭﻗﺎﻝ ﺃﻳﻀﺎﹰ‪ :‬ﻛﺎﻧﺖ ﻭﻓﺎﺓ ﺍﻟﺮﺷﻴﺪ ﰲ ﲨﺎﺩﻯ ﺍﻻﻭﱃ ﻭﻗﺘﻞ ﳏﻤﺪ ﻟﺴﺖ ﺑﻘﲔ ﻣﻦ‬ ‫ﺍﶈﺮﻡ‪.‬‬ ‫ﻭﺍﺳﺘﺨﻠﻒ ﺍﳌﺄﻣﻮﻥ ﻋﺒﺪ ﺍﷲ ﺑﻦ ﻫﺎﺭﻭﻥ ﺍﻟﺮﺷﻴﺪ ﳋﻤﺲ ﺧﻠﻮﻥ ﻣﻦ ﺍﶈﺮﻡ ﺳﻨﺔ ﲦﺎﻥ ﻭﺗﺴﻌﲔ ﻭﻣﺎﺋﺔ‪ .‬ﻭ"ﺃﻣﻪ" ﺃﻡ‬ ‫ﻭﻟﺪ ﻳﻘﺎﻝ ﳍﺎ ﻣﺮﺍﺟﻞ‪ .‬ﻓﺄﻗﺎﻡ ﺍﳊﺞ ﻟﻠﻨﺎﺱ ﰲ ﺳﻨﺔ ﲦﺎﻥ ﻭﺗﺴﻌﲔ ﻭﻣﺎﺋﺔ ﺍﻟﻌﺒﺎﺱ ﺑﻦ ﻣﻮﺳﻯﱭ ﻋﻴﺴﻰ‪ .‬ﻭﰲ ﺳﻨﺔ‬ ‫ﺗﺴﻊ ﻭﺗﺴﻌﲔ ﻭﻣﺎﺋﺔ ﺍﺑﻦ ﺍﻷﻓﻄﺲ ﻭﻛﺎﻥ ﺳﻠﻴﻤﺎﻥ ﺑﻦ ﺩﺍﻭﺩ ﺑﻦ ﻋﻴﺴﻰ ﺧﺮﺝ ﻟﻴﻘﻴﻢ ﺍﳊﺞ ﻓﻮﺛﺐ ﺍﺑﻦ ﺍﻷﻓﻄﺲ‬ ‫ﻓﺒﻴﺾ ﲟﲎ ﻭﻏﻠﺐ ﻋﻠﻰ ﺍﳌﻮﺳﻢ‪ .‬ﻓﺘﻨﺤﻰ ﺳﻠﻴﻤﺎﻥ ﻭﱂ ﳝﺾ ﺇﱃ ﻋﺮﻓﺎﺕ‪ .‬ﻭﻳﻘﺎﻝ ﺇﻥ ﺍﻟﻨﺎﺱ ﻭﻗﻔﻮﺍ ﻭﺩﻓﻌﻮﺍ ﺑﻐﲑ‬ ‫ﺇﻣﺎﻡ‪ .‬ﻭﺃﻗﺎﻡ ﺍﳊﺞ ﰲ ﺳﻨﺔ ﻣﺎﺋﺘﲔ ﺃﺑﻮ ﺇﺳﺤﺎﻕ ﺑﻦ ﻫﺎﺭﻭﻥ ﺍﻟﺮﺷﻴﺪ‪ .‬ﻭﰲ ﺳﻨﺔ ﺇﺣﺪﻯ ﻭﻣﺎﺋﺘﲔ ﺇﺳﺤﺎﻕ ﺑﻦ‬ ‫ﻣﻮﺳﻯﱭ ﻋﻴﺴﻰ‪ .‬ﻭﰲ ﺳﻨﺔ ﺍﺛﻨﺘﲔ ﻭﻣﺎﺋﺘﲔ ﺇﺑﺮﺍﻫﻴﻢ ﺑﻦ ﻣﻮﺳﻯﱭ ﺟﻌﻔﺮ ﺑﻦ ﳏﻤﺪ ﺑﻦ ﻋﻠﻲ ﺑﻦ ﺍﳊﺴﲔ ﺑﻦ ﻋﻠﻲ‬ ‫ﺑﻦ ﺃﰊ ﻃﺎﻟﺐ‪ .‬ﻭﰲ ﺳﻨﺔ ﺛﻼﺙ ﻭﻣﺎﺋﺘﲔ ﺳﻠﻴﻤﺎﻥ ﺑﻦ ﻋﺒﺪ ﺍﷲ ﺑﻦ ﺳﻠﻴﻤﺎﻥ ﺑﻦ ﻋﻠﻲ‪ .‬ﻭﰲ ﺳﻨﺔ ﺃﺭﺑﻊ ﻭﻣﺎﺋﺘﲔ‬ ‫ﻋﺒﻴﺪ ﺍﷲ ﺑﻦ ﺍﳊﺴﻦ ﺑﻦ ﻋﺒﻴﺪ ﺍﷲ ﺑﻦ ﺍﻟﻌﺒﺎﺱ ﺑﻦ ﻋﻠﻲ ﺑﻦ ﺃﰊ ﻃﺎﻟﺐ‪ .‬ﻭﻛﺬﻟﻚ ﰲ ﺳﻨﺔ ﲬﺲ‪ ،‬ﻭﺳﺖ ﻭﻣﺎﺋﺘﲔ‪.‬‬ ‫ﻭﺃﻗﺎﻡ ﺍﳊﺞ ﰲ ﺳﻨﺔ ﺳﺒﻊ ﻭﻣﺎﺋﺘﲔ ﺃﺑﻮ ﻋﻴﺴﻰ ﺑﻦ ﺍﻟﺮﺷﻴﺪ‪ .‬ﻭﰲ ﺳﻨﺔ ﲦﺎﻥ ﻭﻣﺎﺋﺘﲔ ﺻﺎﱀ ﺑﻦ ﺍﻟﺮﺷﻴﺪ‪ .‬ﻭﰲ ﺳﻨﺔ‬ ‫ﺗﺴﻊ ﻭﻣﺎﺋﺘﲔ ﺻﺎﱀ ﺑﻦ ﺍﻟﻌﺒﺎﺱ ﺑﻦ ﳏﻤﺪ ﺑﻦ ﻋﻠﻲ‪ .‬ﻭﻛﺬﻟﻚ ﰲ ﺳﻨﱵ ﻋﺸﺮ‪ ،‬ﻭﺇﺣﺪﻯ ﻋﺸﺮﺓ ﻭﻣﺎﺋﺘﲔ ‪ .‬ﻭﺃﻗﺎﻡ‬ ‫ﺍﳊﺞ ﰲ ﺳﻨﺔ ﺍﺛﻨﱵ ﻋﺸﺮﺓ ﻭﻣﺎﺋﺘﲔ ﻋﺒﺪ ﺍﷲ ﺑﻦ ﻋﺒﻴﺪ ﺍﷲ ﺑﻦ ﺍﻟﻌﺒﺎﺱ ﺑﻦ ﳏﻤﺪ ‪ .‬ﻭﻛﺬﻟﻚ ﰲ ﺳﻨﺔ ﺛﻼﺙ‬ ‫ﻋﺸﺮﺓ‪.‬ﻭﺃﻗﺎﻡ ﺍﳊﺞ ﰲ ﺳﻨﺔ ﺃﺭﺑﻊ ﻋﺸﺮﺓ ﻭﻣﺎﺋﺘﲔ ﺇﺳﺤﺎﻕ ﺑﻦ ﺍﻟﻌﺒﺎﺱ ﺑﻦ ﳏﻤﺪ‪ .‬ﻭﰲ ﺳﻨﺔ ﲬﺲ ﻋﺸﺮﺓ ﻭﻣﺎﺋﺘﲔ‬ ‫ﻋﺒﺪ ﺍﷲ ﺑﻦ ﻋﺒﻴﺪ ﺍﷲ ﺑﻦ ﺍﻟﻌﺒﺎﺱ ﺑﻦ ﳏﻤﺪ‪ .‬ﻭﻛﺬﻟﻚ ﰲ ﺳﻨﺔ ﺳﺖ ﻋﺸﺮﺓ ﻭﻣﺎﺋﺘﲔ‪ .‬ﻭﺃﻗﺎﻣﻪ ﰲ ﺳﻨﺔ ﺳﺒﻊ ﻋﺸﺮﺓ‬ ‫ﻭﻣﺎﺋﺘﲔ ﺳﻠﻴﻤﺎﻥ ﺑﻦ ﻋﺒﺪ ﺍﷲ ﺑﻦ ﺳﻠﻴﻤﺎﻥ ﺑﻦ ﻋﻠﻲ‪ .‬ﻭﻣﺎﺕ ﺍﳌﺄﻣﻮﻥ ﻳﻮﻡ ﺍﻷﺭﺑﻌﺎﺀ ﻟﺜﻤﺎﻥ ﺧﻠﻮﻥ ﻣﻦ ﺭﺟﺐ ﰲ‬ ‫ﺳﻨﺔ ﲦﺎﱐ ﻋﺸﺮﺓ ﻭﻣﺎﺋﺘﲔ ﺑﺎﻟﺒﺬﻧﺪﻭﻥ‪ ،‬ﻭﺩﻓﻦ ﺑﻄﺮﺳﻮﺱ‪،‬ﻭﺻﻠﻰ ﻋﻠﻴﻪ ﺃﺑﻮ ﺇﺳﺤﺎﻕ ﺃﺧﺮﻩ‪ .‬ﻓﻜﺎﻧﺖ ﺧﻼﻓﺘﻪ‬ ‫ﻋﺸﺮﻳﻦ ﺳﻨﺔ ﻭﲬﺴﺔ ﺃﺷﻬﺮ ﻭﺛﻼﺛﺔ ﻋﺸﺮ ﻳﻮﻣﺎﹰ‪ .‬ﻭﻣﺎﺕ ﻭﻫﻮ ﺍﺑﻦ ﺗﺴﻊ ﻭﺃﺭﺑﻌﲔ ﺳﻨﺔ ﻭﺷﻬﺮﻳﻦ ﻭﲦﺎﻧﻴﺔ ﻋﺸﺮ‬ ‫ﻳﻮﻣﺎﹰ‪ .‬ﻭﻛﺎﻥ ﻣﻮﻟﺪﻩ ﻟﻠﻨﺼﻒ ﻣﻦ ﺷﻬﺮ ﺭﺑﻴﻊ ﺍﻵﺧﺮ ﺳﻨﺔ ﺳﺒﻌﲔ ﻭﻣﺎﺋﺔ‪.‬‬ ‫ﻭﺍﺳﺘﺨﻠﻒ ﺍﳌﻌﺘﺼﻢ ﳏﻤﺪ ﺑﻦ ﻫﺎﺭﻭﻥ ﺍﻟﺮﺷﻴﺪ‪ ،‬ﻭ"ﺃﻣﻪ" ﺃﻡ ﻭﻟﺪ ﻳﻘﺎﻝ ﳍﺎ‪ :‬ﻣﺎﺭﺩﺓ‪ ،‬ﻭﻫﻮ ﺍﺑﻦ ﺗﺴﻊ ﻭﺛﻼﺛﲔ ﺳﻨﺔ‪.‬‬ ‫ﻓﺄﻗﺎﻡ ﺍﳊﺞ ﻟﻠﻨﺎﺱ ﰲ ﺳﻨﺔ ﲦﺎﱐ ﻋﺸﺮﺓ ﻭﻣﺎﺋﺘﲔ ﺻﺎﱀ ﺑﻦ ﺍﻟﻌﺒﺎﺱ ﺑﻦ ﳏﻤﺪ‪ .‬ﻭﻛﺬﻟﻚ ﰲ ﺳﻨﺔ ﺗﺴﻊ ﻋﺸﺮﺓ‪،‬‬ ‫ﻭﻋﺸﺮﻳﻦ ﻭﻣﺎﺋﺘﲔ‪ .‬ﻭﺃﻗﺎﻡ ﺍﳊﺞ ﰲ ﺳﻨﺔ ﺇﺣﺪﻯ‪ ،‬ﻭﺍﺛﻨﺘﲔ‪ ،‬ﻭﺛﻼﺙ‪ ،‬ﻭﺃﺭﺑﻊ‪ ،‬ﻭﲬﺲ‪ ،‬ﻭﺳﺖ ﻭﻋﺸﺮﻳﻦ ﻭﻣﺎﺋﺘﲔ‬ ‫ﳏﻤﺪ ﺑﻦ ﺩﺍﻭﺩ ﺑﻦ ﻋﻴﺴﻰ ﺑﻦ ﻣﻮﺳﻰ‪ .‬ﻭﻣﺎﺕ ﺍﳌﻌﺘﺼﻢ ﻳﻮﻡ ﺍﳋﻤﻴﺲ ﻹﺣﺪﻯ ﻋﺸﺮﺓ ﻟﻴﻠﺔ ﺑﻘﻴﺖ ﻣﻦ ﺷﻬﺮ ﺭﺑﻴﻊ‬ ‫ﺍﻷﻭﻝ ﺳﻨﺔ ﺳﺒﻊ ﻭﻋﺸﺮﻳﻦ ﻭﻣﺎﺋﺘﲔ ﺑﺴﺮ ﻣﻦ ﺭﺃﻱ‪ .‬ﻭﺻﻠﻰ ﻋﻠﻴﻪ ﺍﺑﻦ ﻫﺎﺭﻭﻥ ﺍﻟﻮﺍﺛﻖ‪ .‬ﻓﻜﺎﻧﺖ ﺧﻼﻓﺘﻪ ﲦﺎﱐ‬ ‫ﺍﶈﱪ ‪-‬ﺍﺑﻦ ﺣﺒﻴﺐ‬

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‫ﺳﻨﲔ ﻭﲦﺎﻧﻴﺔ ﺃﺷﻬﺮ ﻭﻋﺸﺮﺓ ﺃﻳﺎﻡ‪ .‬ﻭﻣﺎﺕ ﻭﻫﻮ ﺍﺑﻦ ﺳﺒﻊ ﻭﺃﺭﺑﻌﲔ ﺳﻨﺔ ﻭﺳﺒﻌﺔ ﺃﺷﻬﺮ ﺗﺴﻌﺔ ﻋﺸﺮ ﻳﻮﻣﺎﹰ‪.‬‬ ‫ﻭﺍﺳﺘﺨﻠﻒ ﻫﺎﺭﻭﻥ ﺍﻟﻮﺍﺛﻖ ﺑﻦ ﺍﳌﻌﺘﺼﻢ‪ .‬ﻭ"ﺃﻣﻪ" ﺃﻡ ﻭﻟﺪ ﻳﻘﺎﻝ ﳍﺎ‪ :‬ﻗﺮﺍﻃﻴﺲ‪ .‬ﻓﺄﻗﺎﻡ ﺍﳊﺞ ﰲ ﺳﻨﺔ ﺳﺒﻊ ﻭﻋﺸﺮﻳﻦ‬ ‫ﻭﻣﺎﺋﺘﲔ ﺟﻌﻔﺮ ﺑﻦ ﺍﳌﻌﺘﺼﻢ‪ .‬ﻭﰲ ﺳﻨﺔ ﲦﺎﻥ‪ ،‬ﻭﺗﺴﻊ‪ ،‬ﻭﺳﻨﺔ ﺛﻼﺛﲔ ﻭﺇﺣﺪﻯ‪ ،‬ﻭﺍﺛﻨﺘﲔ ﻭﺛﻼﺛﲔ ﻭﻣﺎﺋﺘﲔ ﳏﻤﺪ ﺑﻦ‬ ‫ﺩﺍﻭﺩ ﺑﻦ ﻋﻴﺴﻰ ﺑﻦ ﻣﻮﺳﻰ‪ .‬ﻭﻣﺎﺕ ﺍﻟﻮﺍﺛﻖ ﻳﻮﻡ ﺍﻷﺭﺑﻌﺎﺀ ﻟﺴﺖ ﺑﻘﲔ ﻣﻦ ﺫﻱ ﺍﳊﺠﺔ ﺳﻨﺔ ﺍﺛﻨﺘﲔ ﻭﺛﻼﺛﲔ‬ ‫ﻭﻣﺎﺋﺘﲔ ﻭﻫﻮ ﺍﺑﻦ ﺳﺒﻊ ﻭﺛﻼﺛﲔ ﺳﻨﺔ ﻭﺗﺴﻌﺔ ﺃﺷﻬﺮ ﻭﺛﻼﺛﺔ ﻋﺸﺮ ﻳﻮﻣﹰﺎ‪ .‬ﻓﻜﺎﻧﺖ ﺧﻼﻓﺘﻪ ﲬﺲ ﺳﻨﲔ ﻭﺗﺴﻌﺔ‬ ‫ﺃﺷﻬﺮ ﻭﺛﻼﺛﺔ ﻋﺸﺮ ﻳﻮﻣﺎﹰ‪.‬‬ ‫ﻭﺍﺳﺘﺨﻠﻒ ﺟﻌﻔﺮ ﺍﳌﺘﻮﻛﻞ ﺑﻦ ﺍﳌﻌﺘﺼﻢ‪ ،‬ﻭ"ﺃﻣﻪ" ﺃﻡ ﻭﻟﺪ ﻳﻘﺎﻝ ﳍﺎ‪ :‬ﺷﺠﺎﻉ‪ ،‬ﻳﻮﻡ ﺍﻷﺭﺑﻌﺎﺀ ﻟﺴﺖ ﺑﻘﲔ ﻣﻦ ﺫﻱ‬ ‫ﺍﳊﺠﺔ ﺳﻨﺔ ﺍﺛﻨﺘﲔ ﻭﺛﻼﺛﲔ ﻭﻣﺎﺋﺘﲔ‪ ،‬ﻭﻫﻮ ﺍﺑﻦ ﺳﺖ ﻭﻋﺸﺮﻳﻦ ﺳﻨﺔ ﻭﺷﻬﺮﻳﻦ ﻭﺍﺛﻨﱵ ﻋﺸﺮ ﻳﻮﻣﺎﹰ‪ ،‬ﻭﻳﻘﺎﻝ‪ :‬ﺍﺑﻦ‬ ‫ﲦﺎﻥ ﻭﻋﺸﺮﻳﻦ ﺳﻨﺔ‪ .‬ﻭﻛﺎﻥ ﻣﻮﻟﺪﻩ ﰲ ﺷﻮﺍﻝ ﻣﻦ ﺳﻨﺔ ﲬﺲ ﻭﻣﺎﺋﺘﲔ‪ .‬ﻓﺄﻗﺎﻡ ﺍﳊﺞ ﰲ ﺳﻨﺔ ﺛﻼﺙ ﻭﺛﻼﺛﲔ‬ ‫ﻭﻣﺎﺋﺘﲔ‪ ،‬ﻭﺃﺭﺑﻊ ﻭﲬﺲ ﻭﺛﻼﺛﲔ ﻭﻣﺎﺋﺘﲔ ﳏﻤﺪ ﺑﻦ ﺩﺍﻭﺩ ﺑﻦ ﻋﻴﺴﻰ ﺑﻦ ﻣﻮﺳﻰ‪ .‬ﻭﺃﻗﺎﻡ ﺍﳊﺞ ﰲ ﺳﻨﺔ ﺳﺖ‬ ‫ﻭﺛﻼﺛﲔ ﻭﻣﺎﺋﺘﲔ ﺍﳌﻨﺘﺼﺮ ﺑﻦ ﺍﳌﺘﻮﻛﻞ‪ .‬ﻭﰲ ﺳﻨﺔ ﲦﺎﻥ ﻭﺛﻼﺛﲔ‪ .‬ﻭﺃﻗﺎﻣﻪ ﰲ ﺳﻨﺔ ﺗﺴﻊ ﻭﺛﻼﺛﲔ ﻋﺒﺪ ﺍﷲ ﺑﻦ ﳏﻤﺪ‬ ‫ﺑﻦ ﺩﺍﻭﺩ ﺑﻦ ﻋﻴﺴﻰ ﺑﻦ ﻣﻮﺳﻰ‪ .‬ﻭﻛﺬﻟﻚ ﺃﻳﻀﺎﹰ ﰲ ﺳﻨﺔ ﺃﺭﺑﻌﲔ‪ ،‬ﻭﺇﺣﺪﻯ ﻭﺃﺭﺑﻌﲔ ﻭﻣﺎﺋﺘﲔ‪ .‬ﻭﺃﻗﺎﻡ ﰲ ﺳﲏ‬ ‫ﺍﺛﻨﺘﲔ‪ ،‬ﻭﺛﻼﺙ‪ ،‬ﻭﺃﺭﺑﻊ ﻭﺃﺭﺑﻌﲔ ﻭﻣﺎﺋﺘﲔ ﻋﺒﺪ ﺍﻟﺼﻤﺪ ﺑﻦ ﻣﻮﺳﻯﱭ ﳏﻤﺪ ﺑﻦ ﺇﺑﺮﺍﻫﻴﻢ ﺑﻦ ﳏﻤﺪ‪ .‬ﻭﺃﻗﺎﻡ ﺍﳊﺞ ﰲ‬ ‫ﺳﻨﺔ ﲬﺲ ﻭﺃﺭﺑﻌﲔ ﻭﻣﺎﺋﺘﲔ ﳏﻤﺪ ﺑﻦ ﺳﻠﻴﻤﺎﻥ ﺑﻦ ﳏﻤﺪ ﺑﻦ ﺇﺑﺮﺍﻫﻴﻢ ﺑﻦ ﳏﻤﺪ ﺑﻦ ﻋﻠﻲ ﺑﻦ ﻋﺒﺪ ﺍﷲ ﺑﻦ ﻋﺒﺎﺱ‬ ‫ﺍﳌﻌﺮﻭﻑ ﺑﺎﻟﺰﻳﻨﱯ‪ .‬ﻭﻫﻮ ﺃﻗﺎﻡ ﺍﳊﺞ ﺃﻳﻀﺎﹰ ﰲ ﺳﻨﺔ ﺳﺖ ﻭﺃﺭﺑﻌﲔ ﻭﻣﺎﺋﺘﲔ‪ .‬ﻭﻗﺘﻞ ﺍﳌﺘﻮﻛﻞ ﻳﻮﻡ ﺍﻻﺛﻨﲔ ﻟﻠﻴﻠﺘﲔ‬ ‫ﺧﻠﺘﺎ ﻣﻦ ﺷﻮﺍﻝ ﺳﻨﺔ ﺳﺒﻊ ﻭﺃﺭﺑﻌﲔ ﻭﻣﺎﺋﺘﲔ‪ .‬ﻭﻛﺎﻧﺖ ﺧﻼﻓﺘﻪ ﺃﺭﺑﻊ ﻋﺸﺮ ﺳﻨﺔ ﻭﺗﺴﻌﺔ ﺃﺷﻬﺮ‪ .‬ﻗﺎﻝ ﺃﺑﻮ ﺍﻟﻌﺒﺎﺱ‬ ‫ﺑﻦ ﺍﻟﻮﺍﺛﻖ‪ :‬ﺃﻡ ﺍﳌﺘﻮﻛﻞ ﺗﺮﻛﻴﺔ‪ ،‬ﻭﻫﻲ ﺧﺎﻟﺔ ﻣﻮﺳﻯﱭ ﺑﻐﺎ‪ .‬ﻭﻳﻘﺎﻝ ﳍﺎ‪ :‬ﺷﺠﺎﻉ‪ .‬ﻭﺍﺳﻢ ﺍﺧﺘﻬﺎ‪ ،‬ﺃﻡ ﻣﻮﺳﻯﱭ ﺑﻐﺎ‬ ‫ﺣﺴﻦ‪.‬‬ ‫ﻭﻭﱃ ﺍﳌﻨﺘﺼﺮ ﻭﻟﺪﻩ ﻓﺄﻗﺎﻡ ﺳﺘﺔ ﺃﺷﻬﺮ ﻭﻣﺎﺕ‪.‬‬ ‫ﻭﻭﱃ ﺍﳌﺴﺘﻌﲔ ﻓﺄﻗﺎﻡ ﺃﺭﺑﻊ ﺳﻨﲔ ﺇﻻ ﺛﻼﺛﺔ ﺃﺷﻬﺮ ﻭﺧﻠﻊ‪.‬‬ ‫ﻭﻭﱃ ﺍﳌﻌﺘﺰ‪ ،‬ﻓﺄﻗﺎﻡ ﺛﻼﺙ ﺳﻨﲔ ﻭﺗﺴﻌﺔ ﺃﺷﻬﺮ ﻭﻗﺘﻞ‪ .‬ﻭ"ﺃﻡ ﺍﳌﻌﺘﺰ" ﺃﻧﺪﻟﺴﻴﺔ ﺍﲰﻬﺎ‪:‬ﻗﺒﻴﺤﺔ ﻭﻭﱃ ﺍﳌﻬﺘﺪﻱ‪ .‬ﻭﻗﺘﻞ‬ ‫ﺃﺑﻮ ﻋﺒﺪ ﺍﷲ ﳏﻤﺪ ﺑﻦ ﻫﺎﺭﻭﻥ ﺍﻟﻮﺍﺛﻖ‪ ،‬ﻭﻫﻮ ﺍﳌﻬﺘﺪﻱ‪ ،‬ﻟﺴﺖ ﺧﻠﻮﻥ ﻣﻦ ﺭﺟﺐ ﺳﻨﺔ ﺳﺖ ﻭﲬﺴﲔ ﻭﻣﺎﺋﺘﲔ‪.‬‬ ‫ﻓﻜﺎﻥ ﻭﻻﻳﺘﻪ ﺃﺣﺪ ﻋﺸﺮ ﺷﻬﺮﺍﹰ‪ .‬ﻭﰲ ﺧﻼﻓﺘﻪ ﺧﺮﺝ ﺍﳋﺎﺭﺟﻲ ﺑﺎﻟﺒﺼﺮﺓ ﰲ ﺷﻬﺮ ﺭﻣﻀﺎﻥ ﺳﻨﺔ ﺳﺖ ﻭﲬﺴﲔ‬ ‫ﻭﻣﺎﺋﺘﲔ‪.‬‬ ‫ﻭﺗﻮﱃ ﺍﳌﻌﺘﻤﺪ‪ .‬ﻭ"ﺃﻣﻪ" ﻓﺘﻴﺎﻥ‪ .‬ﻣﻮﻟﺪﻩ ﻳﻮﻡ ﺍﻷﺣﺪ ﻟﺴﺖ ﺧﻠﻮﻥ ﻣﻦ ﺭﺟﺐ ﺳﻨﺔ ﺳﺖ ﻭﲬﺴﲔ ﻭﻣﺎﺋﺘﲔ‪.‬‬ ‫ﻭﻛﻨﻴﺘﻪ ﺃﺑﻮ ﺍﻟﻌﺒﺎﺱ‪ .‬ﻓﺄﻗﺎﻡ ﺛﻼﺛﺎﹰ ﻭﻋﺸﺮﻳﻦ ﺳﻨﺔ‪.‬‬ ‫ﺍﶈﱪ ‪-‬ﺍﺑﻦ ﺣﺒﻴﺐ‬

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‫ﻭﻭﱃ ﺍﳌﻌﺘﻀﺪ‪ ،‬ﻭ"ﺃﻣﻪ" ﺃﻡ ﻭﻟﺪ ﻳﻘﺎﻝ ﳍﺎ‪ :‬ﺿﺮﺍﺭ‪ ،‬ﰲ ﺭﺟﺐ ﺳﻨﺔ ﺗﺴﻊ ﻭﺳﺒﻌﲔ ﻭﻣﺎﺋﺘﲔ‪ .‬ﻗﺎﻝ ﺃﺑﻮ ﺳﻌﻴﺪ‬ ‫ﺍﻟﺴﻜﺮﻱ‪ :‬ﺃﺧﱪﱐ ﳏﻤﺪ ﺑﻦ ﺣﺒﻴﺐ ﺃﺑﻮ ﺟﻌﻔﺮ ﺑﺬﻟﻚ ﻛﻠﻪ‪.‬‬ ‫ﺃﺒﻨﺎﺀ ﺍﻟﻘﺭﺸﻴﺎﺕ ﻤﻥ ﺍﻟﺨﻠﻔﺎﺀ‬ ‫ﺃﺑﻮ ﺑﻜﺮ ﻭﻋﻤﺮ ﻭﻋﺜﻤﺎﻥ ﻭﻋﻠﻲ ﺭﺿﻲ ﺍﷲ ﻋﻨﻬﻢ‪ .‬ﻭﺍﳊﺴﻦ ﺑﻦ ﻋﻠﻲ‪ .‬ﻭﻣﻌﺎﻭﻳﺔ ﺑﻦ ﺻﺨﺮ‪ .‬ﻭﻣﻌﺎﻭﺑﺔ ﺑﻦ ﻳﺰﻳﺪ ﺑﻦ‬ ‫ﻣﻌﺎﻭﻳﺔ‪ .‬ﻭﻋﺒﺪ ﺍﷲ ﺑﻦ ﺍﻟﺰﺑﲑ‪ .‬ﻭﻋﺒﺪ ﺍﳌﻠﻚ ﺑﻦ ﻣﺮﻭﺍﻥ‪ .‬ﻭﻋﻤﺮ ﺑﻦ ﻋﺒﺪ ﺍﻟﻌﺰﻳﺰ‪ .‬ﻭﻳﺰﻳﺪ ﺑﻦ ﻋﺒﺪ ﺍﳌﻠﻚ ﺑﻦ ﻣﺮﻭﺍﻥ‪.‬‬ ‫ﻭﻫﺸﺎﻡ ﺑﻦ ﻋﺒﺪ ﺍﳌﻠﻚ‪ .‬ﻭﳏﻤﺪ ﺑﻦ ﻫﺎﺭﻭﻥ ﺍﻟﺮﺷﻴﺪ‪.‬‬ ‫ﺃﺒﻨﺎﺀ ﺍﻟﻌﺭﺒﻴﺎﺕ ﻤﻥ ﺍﻟﺨﻠﻔﺎﺀ‬ ‫ﻳﺰﻳﺪ ﺑﻦ ﻣﻌﺎﻭﻳﺔ‪ .‬ﻭﻣﺮﻭﺍﻥ ﺑﻦ ﺍﳊﻜﻢ‪ .‬ﻭﺍﻟﻮﻟﻴﺪ ﻭﺳﻠﻴﻤﺎﻥ ﺍﺑﻨﺎ ﻋﺒﺪ ﺍﳌﻠﻚ‪ .‬ﻭﺍﻟﻮﻟﻴﺪ ﺑﻦ ﻳﺰﻳﺪ ﺑﻦ ﻋﺒﺪ ﺍﳌﻠﻚ‪ .‬ﻭﺃﺑﻮ‬ ‫ﺍﻟﻌﺒﺎﺱ ﻋﺒﺪ ﺍﷲ ﺑﻦ ﳏﻤﺪ ﺑﻦ ﻋﻠﻲ‪ .‬ﻭﺍﳌﻬﺪﻱ ﳏﻤﺪ ﺑﻦ ﻋﺒﺪ ﺍﷲ‪.‬‬ ‫ﺃﺒﻨﺎﺀ ﺃﻤﻬﺎﺕ ﺍﻷﻭﻻﺩ ﻤﻥ ﺍﻟﺨﻠﻔﺎﺀ‬ ‫ﻳﺰﻳﺪ ﺑﻦ ﺍﻟﻮﻟﻴﺪ ﺑﻦ ﻋﺒﺪ ﺍﳌﻠﻚ ﺑﻦ ﻣﺮﻭﺍﻥ‪ ،‬ﺃﻣﻪ ﻓﺎﺭﺳﻴﺔ‪ .‬ﻭﺇﺑﺮﺍﻫﻴﻢ ﺑﻦ ﺍﻟﻮﻟﻴﺪ‪ ،‬ﺃﻣﻪ ﺃﻡ ﻭﻟﺪ‪ .‬ﻭﻣﺮﻭﺍﻥ ﺑﻦ ﳏﻤﺪ‪،‬‬ ‫ﺃﻣﻪ ﻛﺮﺩﻳﺔ‪ .‬ﻭﺃﺑﻮ ﺟﻌﻔﺮ ﺍﳌﻨﺼﻮﺭ‪ ،‬ﺃﻣﻪ ﺑﺮﺑﺮﻳﺔ‪ .‬ﻭﻣﻮﺳﻯﻮﻫﺎﺭﻭﻥ‪ ،‬ﺃﻣﻬﻤﺎ ﺟﺮﺷﻴﺔ‪ .‬ﻭﺍﳌﺄﻣﻮﻥ‪ ،‬ﺃﻣﻪ ﺑﺎﺫﻏﻴﺴﻴﺔ‪.‬‬ ‫ﻭﺍﳌﻌﺘﺼﻢ‪ .‬ﻭﺍﻟﻮﺍﺛﻖ‪ .‬ﻭﺍﳌﺘﻮﻛﻞ‪ .‬ﻭﺍﳌﻨﺘﺼﺮ‪ .‬ﻭﺍﳌﺴﺘﻌﲔ‪ .‬ﻭﺍﳌﻌﺘﺰ‪ .‬ﻭﺍﳌﻬﺘﺪﻱ‪ .‬ﻭﺍﳌﻌﺘﻤﺪ‪.‬ﻭﺍﳌﻌﺘﻀﺪ ﺑﺎﷲ ﺃﺑﻮ‬ ‫ﺍﻟﻌﺒﺎﺱ ‪.‬‬ ‫ﺍﻟﻤﺸﺒﻬﻭﻥ ﺒﺎﻟﻨﺒﻲ ﺼﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺴﻠﻡ‬ ‫ﺍﳊﺴﻦ ﺑﻦ ﻋﻠﻲ ﺑﻦ ﺃﰊ ﻃﺎﻟﺐ‪ .‬ﻭﻛﺎﻧﺖ ﻓﺎﻃﻤﺔ ﺻﻠﻮﺍﺕ ﺍﷲ ﻋﻠﻴﻬﺎ ﺇﺫﺍ ﺭﻗﺼ‪‬ﺘﻪ ﻗﺎﻟﺖ‪:‬‬ ‫ﻭﺍﺒﺄ ﺒﻲ ﺸﺒﻪ ﺃﺒﻲ‬

‫ﻏﻴﺭ ﺸﺒﻴﻪ ﺒﻌﻠﻲ‬

‫ﻭﺟﻌﻔﺮ ﺑﻦ ﺃﰊ ﻃﺎﻟﺐ‪ .‬ﻭﻗﺜﻢ ﺑﻦ ﺍﻟﻌﺒﺎﺱ ﺑﻦ ﻋﺒﺪ ﺍﳌﻄﻠﺐ‪ .‬ﻭﻛﺎﻥ ﺍﻟﻌﺒﺎﺱ ﻳﺮﻗﺼﻪ ﻭﻳﻘﻮﻝ‪:‬‬ ‫ﺃﻴﺎ ﺒﻨﻲ! ﻴﺎﻗﺜﻡ‬

‫ﺃﻴﺎ ﺸﺒﻴﻪ ﺫﻱ ﺍﻟﻜﺭﻡ‬

‫ﻭﳏﻤﺪ ﺑﻦ ﺟﻌﻔﺮ ﺑﻦ ﺃﰊ ﻃﺎﻟﺐ‪ .‬ﻭﺍﳌﻐﲑﺓ ﻭﻫﻮ ﺃﺑﻮ ﺳﻔﻴﺎﻥ ﺑﻦ ﺍﳊﺎﺭﺙ ﺑﻦ ﻋﺒﺪ ﺍﳌﻄﻠﺐ‪ .‬ﻭﻭﻟﺪ ﰲ ﺍﻟﻠﻴﻠﺔ ﺍﻟﱵ‬ ‫ﻭﻟﺪ ﻓﻴﻬﺎ ﺭﺳﻮﻝ ﺍﷲ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ‪ .‬ﻭﻋﺒﺪ ﺍﷲ ﺑﻦ ﻧﻮﻓﻞ ﺑﻦ ﺍﳊﺎﺭﺙ ﺑﻦ ﻋﺒﺪ ﺍﳌﻄﻠﺐ‪ .‬ﻭﻣﺴﻠﻢ ﺑﻦ‬ ‫ﻣﻌﺘﺐ ﺑﻦ ﺃﰊ ﳍﺐ‪ .‬ﻭﺍﻟﺴﺎﺋﺐ ﺑﻦ ﻋﺒﺪ ﻳﺰﻳﺪ ﺑﻦ ﺍﳌﻄﻠﺐ ﺑﻦ ﻫﺎﺷﻢ ﺑﻦ ﻋﺒﺪ ﻣﻨﺎﻑ‪ .‬ﻭﻛﺎﺑﺲ ﺑﻦ ﺭﺑﻴﻌﺔ ﺑﻦ‬

‫ﺍﶈﱪ ‪-‬ﺍﺑﻦ ﺣﺒﻴﺐ‬

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‫ﻣﺎﻟﻚ ﺑﻦ ﻋﺪﻱ ﺑﻦ ﺍﻷﺳﻮﺩ ﺑﻦ ﺣﺸﻢ ﺑﻦ ﺭﺑﻴﻌﺔ ﺑﻦ ﺍﳊﺎﺭﺙ ﺑﻦ ﺳﺎﻣﺔ ﺑﻦ ﻟﺆﻱ‪ .‬ﻭﻛﺎﻥ ﺑﻠﻎ ﻣﻌﺎﻭﻳﺔ ﺑﻦ ﺃﰊ‬ ‫ﺳﻔﻴﺎﻥ ﺃﻥ ﺑﺎﻟﺒﺼﺮﺓ ﺭﺟﻼﹰ ﻳﺸﺒﻪ ﺑﺮﺳﻮﻝ ﺍﷲ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ‪ .‬ﻓﻜﺘﺐ ﺇﱃ ﻋﺎﻣﻠﻪ‪ ،‬ﻭﻫﻮ ﻋﺒﺪ ﺍﷲ ﺑﻦ ﻋﺎﻣﺮ ﺑﻦ‬ ‫ﻛﺮﻳﺰ‪ ،‬ﺃﻥ ﻳﻮﻓﺪﻩ ﺇﻟﻴﻪ‪ .‬ﻓﺄﻭﻓﺪ ﻛﺎﺑﺴﺎﹰ‪ .‬ﻓﻤﺎ ﺩﺧﻞ ﺇﱃ ﻣﻌﺎﻭﻳﺔ ﻧﺰﻝ ﻋﻦ ﺳﺮﻳﺮﻩ ﻭﻣﺸﻲ ﺇﻟﻴﻪ ﺣﱴ ﻗﺒﻞ ﺑﲔ ﻋﻴﻨﻴﻪ‪،‬‬ ‫ﻭﺃﻗﻄﻌﻪ ﺍﳌﺮﻏﺎﺏ‪.‬‬ ‫ﺍﻟﻌﻭﺍﺘﻙ ﺍﻟﻠﻭﺍﺘﻲ ﻭﻟﺩﻥ ﺭﺴﻭﻝ ﺍﷲ ﺼﻠﻰ ﺍﷲ ﻋﻠﻴﻪ‬ ‫ﻣﻦ ﻗﺮﻳﺶ ﺛﻨﺘﺎﻥ ﻭﻣﻦ ﺑﲏ ﳜﻠﺪ ﺑﻦ ﺍﻟﻨﻀﺮ ﺑﻦ ﻛﻨﺎﻧﺔ ﻭﺍﺣﺪﺓ ﻭﻣﻦ ﺑﻦ ﺳﻠﻴﻢ ﺛﻼﺙ ﻭﻣﻦ ﻋﺪﻭﺍﻥ ﺛﻨﺘﺎﻥ ﻭﺃﺳﺪﻳﺔ‬ ‫ﻭﻫﺬﻟﻴﺔ ﻭﻗﻀﺎﻋﻴﺔ ﻭﺃﺯﺩﻳﺔ‪.‬‬ ‫ﻓﺄﻣﺎ ﺍﻟﻘﺮﺷﻴﺘﺎﻥ ﻓﻮﻟﺪﺗﺎﻩ ﻣﻦ ﻗﺒﻞ ﺃﺳﺪ ﺑﻦ ﻋﺒﺪ ﺍﻟﻌﺰﻱ‪ .‬ﻭﻟﺪﻩ ﺃﺳﺪ ﻣﻦ ﻗﺒﻞ ﺃﻣﻪ ﺁﻣﻨﺔ ﺑﻨﺖ ﻭﻫﺐ‪ .‬ﺃﻡ ﺁﻣﻨﺔ ﺑﺮﺓ‬ ‫ﺑﻨﺖ ﻋﺒﺪ ﺍﻟﻌﺰﻱ ﺑﻦ ﻋﺜﻤﺎﻥ ﺑﻦ ﻋﺒﺪ ﺍﻟﺪﺍﺭ‪ .‬ﻭ"ﺃﻣﻬﺎ" ﺃﻡ ﺣﺒﻴﺐ ﺑﻨﺖ ﺃﺳﺪ ﺑﻦ ﻋﺒﺪ ﺍﻟﻌﺰﻱ‪ .‬ﻭﺃﻡ ﺃﺳﺪ ﺍﳊﻈﻴﺎ‬ ‫ﻭﻫﻲ ﺭﻳﻄﺔ ﺑﻨﺖ ﻛﻌﺐ ﺑﻦ ﺳﻌﺪ ﺑﻦ ﺗﻴﻢ ﺑﻦ ﻣﺮﺓ‪ .‬ﻭ"ﺃﻣﻬﺎ" ﻗﻴﻠﺔ ﺑﻨﺖ ﺣﺬﺍﻓﺔ ﺑﻦ ﲨﺢ‪ .‬ﻭ"ﺃﻣﻬﺎ" ﺃﻣﻴﻤﺔ ﺑﻨﺖ‬ ‫ﻋﺎﻣﺮ ﺍﳉﺎﻥ ﺑﻦ ﺍﳊﺎﺭﺙ ﻭﻫﻮ ﻏﺒﺸﺎﻥ‪ ،‬ﻭﻣﻦ ﺧﺰﺍﻋﺔ‪.‬ﻭ"ﺃﻣﻬﺎ" ﻋﺎﺗﻜﺔ ﺑﻨﺖ ﻫﻼﻝ ﺑﻦ ﺃﻫﻴﺐ ﺑﻦ ﺿﺒﺔ ﺑﻦ‬ ‫ﺍﳊﺎﺭﺙ ﺑﻦ ﻓﻬﺮ‪ .‬ﻭﺃﻡ ﻫﻼﻝ ﺑﻦ ﺃﻫﻴﺐ‪ ،‬ﻫﻨﺪ ﺑﻨﺖ ﻫﻼﻝ ﺑﻦ ﻋﺎﻣﺮ ﺑﻦ ﺻﻌﺼﻌﺔ‪ .‬ﻭﺃﻡ ﺃﻫﻴﺐ ﺑﻦ ﺿﺒﺔ‪ ،‬ﻋﺎﺗﻜﺔ‬ ‫ﺑﻨﺖ ﻏﺎﻟﺐ ﺑﻦ ﻓﻬﺮ‪.‬‬ ‫ﻭ"ﺃﻣﻬﺎ" ﻋﺎﺗﻜﺔ ﺑﻨﺖ ﳜﻠﺪ ﺑﻦ ﺍﻟﻨﻀﺮ ﺑﻦ ﻛﻨﺎﻧﺔ‪.‬‬ ‫ﻭﺃﻣﺎ ﺍﻟﺴﻠﻤﻴﺎﺕ ﻓﻮﻟﺪﺗﻪ ﻣﻦ ﻗﺒﻞ ﻫﺎﺷﻢ‪ .‬ﺃﻡ ﻫﺎﺷﻢ ﺑﻦ ﻋﺒﺪ ﻣﻨﺎﻑ‪ ،‬ﻋﺎﺗﻜﺔ ﺑﻨﺖ ﻣﺮﺓ ﺑﻦ ﻫﻼﻝ ﺑﻦ ﻓﺎﱀ ﺍﺑﻦ‬ ‫ﺫﻛﻮﺍﻥ ﺑﻦ ﺛﻌﻠﺒﺔ ﺑﻦ ‪‬ﺜﺔ ﺑﻦ ﺳﻠﻴﻢ ﻣﻨﺼﻮﺭ‪ .‬ﻭﺃﻡ ﻣﺮﺓ ﺑﻦ ﻫﻼﻝ ﻋﺎﺗﻜﺔ ﺑﻨﺖ ﻣﺮﺓ ﺑﻦ ﻋﺪﻱ ﺑﻦ ﺃﺳﻠﻢ ﺑﻦ ﺃﻓﺼﻲ‬ ‫ﺃﰊ ﺧﺰﺍﻋﺔ‪ .‬ﻭﻳﻘﺎﻝ ﻫﻲ ﻋﺎﺗﻜﺔ ﺑﻨﺖ ﺟﺎﺑﺮ ﺑﻦ ﻗﻨﻔﺬ ﺑﻦ ﻣﺎﻟﻚ ﺑﻦ ﻋﻮﻑ ﺑﻦ ﺍﻣﺮﺉ ﺍﻟﻘﻴﺲ ﺑﻦ ‪‬ﺜﺔ ﺑﻦ ﺳﻠﻴﻢ ﺑﻦ‬ ‫ﻣﻨﺼﻮﺭ‪ .‬ﻭﺃﻡ ﻫﻼﻝ ﺑﻦ ﻓﺎﰿ ﻋﺎﺗﻜﺔ ﺑﻨﺖ ﻋﺼﻴﺔ ﺑﻦ ﺧﻔﺎﻑ ﺑﻦ ﺍﻣﺮﺉ ﺍﻟﻘﻴﺲ ﺑﻦ ‪‬ﺜﺔ‪.‬‬ ‫ﻭﺍﳍﺬﻟﻴﺔ ﻋﺎﺗﻜﺔ ﺑﻨﺖ ﺳﻌﺪ ﺑﻦ ﻫﺬﻳﻞ ﻭﻫﻲ ﺃﻡ ﻋﺒﺪ ﺍﷲ ﺑﻦ ﺭﺯﺍﻡ ﺑﻦ ﺟﺤﻮﺵ ﺑﻦ ﻣﻌﺎﻭﻳﺔ ﺑﻦ ﺑﻜﺮ ﺑﻦ ﻫﻮﺯﺍﻥ‪.‬‬ ‫ﻭﻋﺒﺪ ﺍﷲ ﺑﻦ ﺭﺯﺍﻡ ﺟﺪ ﻋﻤﺮﻭ ﺑﻦ ﻋﺎﺋﺬ ﺑﻦ ﻋﻤﺮﺍﻥ ﺑﻦ ﳐﺰﻭﻡ‪ ،‬ﺃﺑﻮ ﺃﻣﻪ ﻓﺎﻃﻤﺔ ﻭﻫﻲ ﺍﻟﺜﺎﻧﻴﺔ ﻣﻦ ﺍﻟﻔﻮﺍﻃﻢ ﺍﻟﻼﰐ‬ ‫ﻭﻟﺪﻧﻪ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ‪.‬‬ ‫ﻭﺍﻟﻌﺪﻭﺍﻧﻴﺘﺎﻥ ﻭﻟﺪﺗﺎﻩ ﺻﻠﻰ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ﻣﻦ ﻗﺒﻞ ﺃﺑﻴﻪ‪ .‬ﺃﻡ ﻋﺒﺪ ﺍﷲ ﺑﻦ ﻋﺒﺪ ﺍﳌﻄﻠﺐ‪ ،‬ﻓﺎﻃﻤﺔ ﺑﻨﺖ ﻋﻤﺮﻭ ﺑﻦ ﻋﺎﺋﺬ‬ ‫ﺑﻦ ﻋﻤﺮﺍﻥ ﺑﻦ ﳐﺰﻭﻡ‪ .‬ﻭ"ﺃﻣﻬﺎ" ﺻﺨﺮﺓ ﺑﻨﺖ ﻋﻤﺮﺍﻥ ﺑﻦ ﳐﺰﻭﻡ‪ .‬ﻭ"ﺃﻣﻬﺎ" ﲣﻤﺮ ﺑﻨﺖ ﻋﺒﺪ ﺑﻦ ﻗﺼﻲ‪ .‬ﻭ"ﺃﻣﻬﺎ"‬ ‫ﺳﻠﻤﻰ ﺑﻨﺖ ﻋﺎﻣﺮﺓ ﺑﻦ ﻋﻤﲑﺓ ﺑﻦ ﻭﺩﻳﻌﺔ ﺑﻦ ﺍﳊﺎﺭﺙ ﺑﻦ ﻓﻬﺮ‪ .‬ﻭ"ﺃﻣﻬﺎ" ﻫﻨﺪ ﺑﻨﺖ ﻋﺒﺪ ﺍﷲ ﺑﻦ ﺍﳊﺎﺭﺙ ﺑﻦ‬ ‫ﻭﺍﺋﻠﺔ ﺑﻦ ﻇﺮﺏ ﺑﻦ ﻋﺪﻭﺍﻥ‪ .‬ﻭ"ﺃﻣﻬﺎ" ﺯﻳﻨﺐ ﺑﻨﺖ ﻧﺼﺮ ﺑﻦ ﻋﺎﻣﺮ ﺑﻦ ﺳﻌﺪ ﺑﻦ ﻗﻴﺲ ﺑﻦ ﻗﲔ ﺑﻦ ﻓﻬﻢ ﺑﻦ ﻋﻤﺮﻭ‬ ‫ﺍﶈﱪ ‪-‬ﺍﺑﻦ ﺣﺒﻴﺐ‬

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‫ﺑﻦ ﻗﻴﺲ ﺑﻦ ﻋﻴﻼﻥ‪ .‬ﻭﻳﻘﺎﻝ ﺑﻞ ﺯﻳﻨﺐ ﺑﻨﺖ ﻣﺎﻟﻚ ﺑﻦ ﻧﺎﺻﺮﺓ ﺑﻦ ﻛﻌﺐ ﺑﻦ ﺣﺮﺏ ﺑﻦ ﺳﻌﺪ ﺑﻦ ﻓﻬﻢ‪ .‬ﻭ"ﺃﻣﻬﺎ"‬ ‫ﻋﺎﺗﻜﺔ ﺑﻨﺖ ﻋﺎﻣﺮ ﺑﻦ ﺍﻟﻈﺮﺏ ﺑﻦ ﻋﻤﺮﻭ ﺑﻦ ﻋﻴﺎﺫ ﺑﻦ ﻳﺸﻜﺮ ﺑﻦ ﺍﳊﺎﺭﺙ ﻭﻫﻮ ﻋﺪﻭﺍﻥ‪ .‬ﻭ"ﺃﻣﻬﺎ"ﺷﻘﻴﻘﺔ ﺑﻨﺖ‬ ‫ﻗﺘﻴﺒﺔ ﺑﻦ ﻣﻌﻦ ﺑﻦ ﻣﺎﻟﻚ ﺑﻦ ﻳﻌﺼﺮ‪ .‬ﻭ"ﺃﻣﻬﺎ" ﺳﻮﺭﺓ ﺑﻨﺖ ﺃﺳﻴﺪ ﺑﻦ ﻋﻤﺮﻭ ﺑﻦ ﲤﻴﻢ ﺑﻦ ﻣﺮ‪ .‬ﻭﺃﻡ ﻣﺎﻟﻚ ﺑﻦ‬ ‫ﺍﻟﻨﻀﺮ‪ ،‬ﻋﺎﺗﻜﺔ ﻭﻫﻲ ﻋﻜﺮﺷﺔ ﻭﻫﻲ ﺍﳊﺼﺎﻥ ﺑﻨﺖ ﻋﺪﻭﺍﻥ ﺑﻦ ﻋﻤﺮ ﺑﻦ ﻗﻴﺲ‪ .‬ﻭ"ﺃﻣﻬﺎ" ﻣﺎﻭﻳﺔ ﺑﻨﺖ ﺳﻮﻳﺪ ﺑﻦ‬ ‫ﺍﻟﻐﻀﺮﻳﻒ ﻭﻫﻮ ﺣﺎﺭﺛﺔ ﺑﻦ ﺍﻣﺮﺉ ﺍﻟﻘﻴﺲ ﺑﻦ ﻣﺎﺯﻥ ﺑﻦ ﺍﻷﺯﺩ ﺑﻦ ﺍﻟﻐﻮﺙ‪ .‬ﻭﺃﻣﺎ ﺍﻟﻨﻀﺮ ﺑﻦ ﻛﻨﺎﻧﺔ‪ ،‬ﺑﺮﺓ ﺑﻨﺖ ﻣﺮ‬ ‫ﺑﻦ ﺃﺩ‪ .‬ﻭ"ﺃﻣﻬﺎ" ﻣﺎﻭﻳﺔ ﻣﻦ ﺑﲏ ﺿﺒﻴﻌﺔ ﺑﻦ ﺭﺑﻴﻌﺔ ﺑﻦ ﻧﺰﺍﺭ‪ .‬ﻭ"ﺃﻣﻬﺎ" ﻋﺎﺗﻜﺔ ﺑﻨﺖ ﺍﻷﺯﺩ ﺑﻦ ﺍﻟﻐﻮﺙ‪.‬‬ ‫ﻭﺃﻣﺎ ﺍﻟﻘﻀﺎﻋﻴﺔ ﻓﻮﻟﺪﺗﻪ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻣﻦ ﻗﺒﻞ ﻛﻌﺐ ﺑﻦ ﻟﺆﻱ ﺑﻦ ﻏﺎﻟﺐ‪ ،‬ﺃﻣﻪ ﻣﺎﻭﻳﺔ ﺑﻨﺖ ﺍﻟﻘﲔ ﺑﻦ ﺟﺴﺮﻳﻦ‬ ‫ﺑﻦ ﺷﻴﻊ ﺍﷲ ﺑﻦ ﺃﺳﺪ ﺑﻦ ﻭﺑﺮﺓ‪ .‬ﻭ"ﺃﻣﻬﺎ" ﻭﺣﺸﻴﺔ ﺑﻨﺖ ﺭﺑﻴﻌﺔ ﺑﻦ ﺣﺮﺍﻡ ﺑﻦ ﺻﻨﺔ ﺑﻦ ﻋﺒﺪ ﺑﻦ ﻛﺜﲑ ﺑﻦ ﻋﺬﺭﺓ‪.‬‬ ‫ﻭ"ﺃﻣﻬﺎ" ﻋﺎﺗﻜﺔ ﺑﻨﺖ ﺭﺷﺪﺍﻥ ﺑﻦ ﻗﻴﺲ ﺑﻦ ﺟﻬﻴﻨﺔ ﺑﻦ ﺯﻳﺪ ﺑﻦ ﻟﻴﺚ ﺳﻮﺩ ﺑﻦ ﺃﺳﻠﻢ ﺑﻦ ﺍﳊﺎﻑ ﺑﻦ ﻗﻀﺎﻋﺔ‪.‬‬ ‫ﻭ"ﺍﻷﺳﺪﻳﺔ" ﻭﻟﺪﺗﻪ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻣﻦ ﻗﺒﻞ ﻛﻼﺏ ﺑﻦ ﻣﺮﺓ‪" ،‬ﺃﻣﻪ ﻫﻨﺪ ﺑﻨﺖ ﺳﺮﻳﺮﺓ ﺑﻦ ﺛﻌﻠﺒﺔ ﺑﻦ ﺍﳊﺎﺭﺙ ﺑﻦ‬ ‫ﻣﺎﻟﻚ ﺑﻦ ﻛﻨﺎﻧﺔ‪ .‬ﻭ"ﺃﻣﻬﺎ" ﻋﺎﺗﻜﺔ ﺑﻨﺖ ﺩﻭﺩﺍﻥ ﺑﻦ ﺃﺳﺪ ﺑﻦ ﺧﺰﳝﺔ‪ .‬ﻭ"ﺃﻣﻬﺎ"ﺟﺪﻳﻠﺔ ﺑﻨﺖ ﺻﻌﺐ ﺑﻦ ﻋﻠﻲ ﺑﻦ‬ ‫ﺑﻜﺮ ﺑﻦ ﻭﺍﺋﻞ‪.‬‬ ‫ﻭﻗﺪ ﻭﻟﺪﺗﻪ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﺍﻷﺯﺩﻳﺔ ﻣﺮﺓ ﺍﺧﺮﻯ ﻣﻦ ﻗﺒﻞ ﻏﺎﻟﺐ ﺑﻦ ﻓﻬﺮ‪" .‬ﺃﻡ ﻏﺎﻟﺐ" ﺑﻦ ﻓﻬﺮ ﻟﻴﻠﻰ ﺑﻨﺖ ﺍﳊﺎﺭﺙ‬ ‫ﺑﻦ ﲤﻴﻢ ﺑﻦ ﺳﻌﺪ ﺑﻦ ﺍﺑﻦ ﻫﺬﻳﻞ ﺑﻦ ﻣﺪﺭﻛﺔ‪ .‬ﻭ"ﺃﻣﻬﺎ" ﺳﻠﻴﻤﻰ ﺑﻨﺖ ﻃﺎﲞﺔ ﺑﻦ ﺇﻟﻴﺎﺱ ﺍﺑﻦ ﻣﻀﺮ‪ .‬ﻭ"ﺃﻣﻬﺎ" ﻋﺎﺗﻜﺔ‬ ‫ﺑﻨﺖ ﺍﻷﺯﺩ ﺑﻦ ﺍﻟﻐﻮﺙ‪.‬‬ ‫ﺍﻟﻔﻭﺍﻁﻡ ﺍﻟﻼﺘﻲ ﻭﻟﺩﻨﻪ ﺼﻠﻰ ﺍﷲ ﻋﻠﻴﻪ‬ ‫ﻗﺮﺷﻴﺔ‪ ،‬ﻭﻗﻴﺴﻴﺘﺎﻥ‪ ،‬ﻭﳝﺎﻧﻴﺘﺎﻥ‪.‬‬ ‫ﺃﻣﺎ ﺍﻟﻘﺮﺷﻴﺔ ﻓﻮﻟﺪﺗﻪ ﻣﻦ ﻗﺒﻞ ﺃﺑﻴﻪ ﻋﺒﺪ ﺍﷲ‪" .‬ﺃﻣﻪ " ﻓﺎﻃﻤﺔ ﺑﻨﺖ ﻋﻤﺮﻭ ﺑﻦ ﻋﺎﺋﺬ ﺑﻦ ﻋﻤﺮﺍﻥ ﺑﻦ ﳐﺰﻭﻡ‪.‬‬ ‫ﻭ"ﺃﻡ ﻋﻤﺮﻭ" ﺑﻦ ﻋﺎﺋﺬ‪ ،‬ﻓﺎﻃﻤﺔ ﺑﻨﺖ ﻋﺒﺪ ﺍﷲ ﺑﻦ ﺭﺯﺍﻡ ﺑﻦ ﺭﺑﻴﻌﺔ ﺑﻦ ﺟﺤﻮﺵ ﺑﻦ ﻣﻌﺎﻭﻳﺔ ﺑﻦ ﺑﻜﺮ ﺑﻦ ﻫﻮﺍﺯﻥ ﺑﻦ‬ ‫ﻣﻨﺼﻮﺭ ﺑﻦ ﻋﻜﺮﻣﺔ ﺑﻦ ﺧﺼﻔﺔ ﺑﻦ ﻗﻴﺲ ﺑﻦ ﻋﻴﻼﻥ ﺑﻦ ﻣﻀﺮ‪ .‬ﻭ"ﺃﻣﻬﺎ" ﻓﺎﻃﻤﺔ ﺑﻨﺖ ﺍﳊﺎﺭﺙ ﺑﻦ ‪‬ﺜﺔ ﺑﻦ ﺳﻠﻴﻢ‬ ‫ﺑﻦ ﻣﻨﺼﻮﺭ ﺑﻦ ﻋﻜﺮﻣﺔ‪ .‬ﻓﻬﺎﺗﺎﻥ ﺍﻟﻘﻴﺴﻴﺘﺎﻥ‪.‬‬ ‫ﻭﺃﻣﺎ ﺇﻟﻴﻤﺎﻧﻴﺘﺎﻥ "ﻓﺄﻡ ﻗﺼﻲ" ﺑﻦ ﻛﻼﺏ‪ .‬ﻓﺎﻃﻤﺔ ﺑﻨﺖ ﺳﻌﺪ ﺑﻦ ﺳﻴﻞ ﻭﻫﻮ ﺧﲑ ﺑﻦ ﲪﺎﻟﺔ‪ ،‬ﻣﻦ ﺍﳉﺪﺭﺓ ﻣﻦ ﺃﺯﺩ‬ ‫ﺷﻨﻮﺀﺓ‪ .‬ﻭﺃﻡ ﺑﲏ ﻗﺼﻲ ﺣﱯ ﺑﻨﺖ ﺣﻠﻴﻞ ﺑﻦ ﺣﺒﺸﻴﺔ ﺑﻦ ﻛﻌﺐ ﺑﻦ ﺳﻠﻮﻝ ﺍﳋﺰﺍﻋﻴﺔ‪ ".‬ﺃﻡ ﺣﱯ" ﻓﺎﻃﻤﺔ ﺑﻨﺖ ﻧﺼﺮ‬ ‫ﺑﻦ ﻋﻮﻑ ﺑﻦ ﻋﻤﺮﻭ ﺑﻦ ﺭﺑﻴﻌﺔ ﺑﻦ ﺣﺎﺭﺛﺔ‪ ،‬ﻣﻦ ﺧﺰﺍﻋﺔ‪.‬‬ ‫ﺒﻨﺎﺕ ﺭﺴﻭﻝ ﺍﷲ ﺼﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺃﺼﻬﺎﺭﻩ ﻭﺃﺼﻬﺎﺭ ﺍﻟﺨﻠﻔﺎﺀ‬ ‫ﺍﶈﱪ ‪-‬ﺍﺑﻦ ﺣﺒﻴﺐ‬

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‫ﺃﻭﻝ ﻭﻟﺪ ﻭﻟﺪ ﻟﻪ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﺯﻳﻨﺐ‪ ،‬ﰒ ﺍﻟﻘﺎﺳﻢ‪ ،‬ﰒ ﺃﻡ ﻛﻠﺜﻮﻡ ‪ ،‬ﰒ ﻓﺎﻃﻤﺔ‪ ،‬ﰒ ﺭﻗﻴﺔ‪ ،‬ﰒ ﻋﺒﺪ ﺍﷲ ﻭﻫﻮ‬ ‫ﺍﻟﻄﻴﺐ ﻭﻫﻮ ﺍﻟﻄﺎﻫﺮ‪ ،‬ﰒ ﺇﺑﺮﺍﻫﻴﻢ‪.‬‬ ‫ﻓﺘﺰﻭﺝ ﺃﺑﻮ ﺍﻟﻌﺎﺹ ﺑﻦ ﺍﻟﺮﺑﻴﻊ ﺑﻦ ﻋﺒﺪ ﺍﻟﻌﺰﻱ ﺑﻦ ﻋﺒﺪ ﴰﺲ "ﺯﻳﻨﺐ" ﻗﺒﻞ ﺍﻹﺳﻼﻡ‪ .‬ﻓﻮﻟﺪﺕ ﻟﻪ ﻋﻠﻴﺎﹰ ﻭﺃﻣﺎﻣﺔ‪.‬‬ ‫ﺗﺰﻭﺝ ﻋﻠﻲ ﺑﻦ ﺃﰊ ﻃﺎﻟﺐ ﺭﺿﻲ ﺍﷲ ﻋﻨﻪ ﺃﻣﺎﻣﺔ ﺑﻌﺪ ﺧﺎﻟﺘﻬﺎ ﻓﺎﻃﻤﺔ ﺻﻠﻮﺍﺕ ﺍﷲ ﻋﻠﻴﻬﺎ‪ .‬ﻓﻠﻤﺎ ﻛﺎﻥ ﺍﻹﺳﻼﻡ‬ ‫ﻓﺮﻕ ﺑﲔ ﺃﰊ ﺍﻟﻌﺎﺹ ﻭﺑﲔ ﺯﻳﻨﺐ‪ .‬ﻓﻠﻤﺎ ﺃﺳﻠﻢ ﺃﺑﻮ ﺍﻟﻌﺎﺹ ﺭﺩﻫﺎ ﺍﻟﻨﱯ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﺑﺎﻟﻨﻜﺎﺡ ﺍﻷﻭﻝ‪.‬‬ ‫ﻭ"ﺭﻗﻴﺔ" ﺗﺰﻭﺟﻬﺎ ﻋﺘﺒﺔ ﺑﻦ ﺃﰊ ﳍﺐ ﻓﺄﻣﺮﺗﻪ ﺃﻡ ﲨﻴﻞ ﺑﻨﺖ ﺣﺮﺏ ﺑﻦ ﺃﻣﻴﺔ ﺑﻔﺮﺍﻗﻬﺎ‪ ،‬ﻓﻔﺎﺭﻗﻬﺎ ﻓﺨﻠﻒ ﻋﻠﻴﻬﺎ‬ ‫ﻋﺜﻤﺎﻥ ﺑﻦ ﻋﻔﺎﻥ ﺭﲪﻪ ﺍﷲ ﻓﻮﻟﺪﺕ ﻟﻪ ﻋﺒﺪ ﺍﷲ‪،‬ﻭﺑﻪ ﻛﺎﻥ ﻳﻜﲎ‪ ،‬ﺩﺭﺝ ﺻﻐﲑﺍﹰ‪.‬‬ ‫ﻭﺗﺰﻭﺝ ﻋﺜﻤﺎﻥ ﺃﻳﻀﺎ "ﺃﻡ ﻛﻠﺜﻮﻡ" ﺑﻨﺖ ﺭﺳﻮﻝ ﺍﷲ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﺑﻌﺪ ﺃﺧﺘﻬﺎ ﺭﻗﻴﺔ‪ .‬ﻓﻠﻢ ﺗﻠﺪ ﻟﻪ‪ .‬ﻭﻛﺎﻥ ﻋﺜﻤﺎﻥ‬ ‫ﻫﺎﺟﺮ ﺑﺮﻗﻴﺔ ﻣﻌﻪ ﺇﱃ ﺍﳊﺒﺸﺔ‪.‬‬ ‫ﻭﺗﺰﻭﺝ ﻋﻠﻲ ﺑﻦ ﺃﰊ ﻃﺎﻟﺐ ﺭﺿﻲ ﺍﷲ ﻋﻨﻪ ﻓﺎﻃﻤﺔ ﺻﻠﻮﺍﺕ ﺍﷲ ﻋﻠﻴﻬﺎ‪ .‬ﻓﻮﻟﺪﺕ ﻟﻪ ﺍﳊﺴﻦ ﻭﺍﳊﺴﲔ ﻭﺯﻳﻨﺐ‬ ‫ﻭﺃﻡ ﻛﻠﺜﻮﻡ‪ .‬ﻓﺘﺰﻭﺝ ﺯﻳﻨﺐ‪ ،‬ﻋﺒﺪ ﺍﷲ ﺑﻦ ﺟﻌﻔﺮ ﺑﻦ ﺃﰊ ﻃﺎﻟﺐ ﺭﲪﻪ ﺍﷲ‪ .‬ﻭﺗﺰﻭﺝ ﺃﻡ ﻛﻠﺜﻮﻡ ﻋﻤﺮ ﺑﻦ ﺍﳋﻄﺎﺏ‬ ‫ﺭﲪﻪ ﺍﷲ‪ .‬ﰒ ﺧﻠﻒ ﻋﻠﻴﻬﺎ ﻋﻮﻥ ﺑﻦ ﻋﺒﺪ ﺍﷲ ﺑﻦ ﺟﻌﻔﺮ ﺑﻦ ﺃﰊ ﻃﺎﻟﺐ‪ .‬ﻭﻗﺎﻝ ﺍﳌﺪﺍﺋﲏ‪ :‬ﺧﻠﻒ ﻋﻠﻴﻬﺎ ﳏﻤﺪ ﺑﻦ‬ ‫ﺟﻌﻔﺮ ﰒ ﻋﻮﻥ ﺑﻦ ﻋﺒﺪ ﺍﷲ ﺑﻦ ﺟﻌﻔﺮ‪.‬‬ ‫ﺃﺼﻬﺎﺭ ﺃﺒﻲ ﺒﻜﺭ ﺍﻟﺼﺩﻴﻕ ﺭﺤﻤﻪ ﺍﷲ‬

‫ﳏﻤﺪ ﺭﺳﻮﻝ ﺍﷲ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ‪ ،‬ﻭﻛﺎﻧﺖ ﲢﺘﻪ ﻋﺎﺋﺸﺔ ﺭﲪﻬﺎ ﺍﷲ‪ .‬ﻭﺍﻟﺰﺑﲑ ﺑﻦ ﺍﻟﻌﻮﺍﻡ‪ ،‬ﻛﺎﻧﺖ ﲢﺘﻪ ﺃﲰﺎﺀ‬ ‫ﺑﻨﺖ ﺃﰊ ﺑﻜﺮ‪ .‬ﻭﻃﻠﺤﺔ ﺑﻦ ﻋﺒﻴﺪ ﺍﷲ‪ .‬ﻛﺎﻧﺖ ﲢﺘﻪ ﺃﻡ ﻛﻠﺜﻮﻡ ﺑﻨﺖ ﺃﰊ ﺑﻜﺮ‪ .‬ﻭﻋﺒﺪ ﺍﻟﺮﲪﻦ ﺍﻷﺣﻮﻝ ﺑﻦ ﻋﺒﺪ ﺍﷲ‬ ‫ﺑﻦ ﺃﰊ ﺭﺑﻴﻌﺔ ﺑﻦ ﺍﳌﻐﲑﺓ ﺑﻦ ﻋﺒﺪ ﺍﷲ ﺑﻦ ﻋﻤﺮ ﺑﻦ ﳐﺰﻭﻡ‪ ،‬ﺧﻠﻒ ﻋﻠﻲ ﺃﻡ ﻛﻠﺜﻮﻡ ﺑﻌﺪ ﻃﻠﺤﺔ‪.‬‬ ‫ﺃﺼﻬﺎﺭ ﻋﻤﺭ ﺒﻥ ﺍﻟﺨﻁﺎﺏ ﺭﺤﻤﻪ ﺍﷲ‬

‫ﳏﻤﺪ ﺭﺳﻮﻝ ﺍﷲ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ‪ ،‬ﻛﺎﻧﺖ ﲢﺘﻪ ﺣﻔﺼﺔ‪ .‬ﻭﺧﻨﻴﺲ ﺑﻦ ﺣﺬﺍﻓﺔ ﺑﻦ ﻗﻴﺲ ﺑﻦ ﻋﺪﻱ ﺑﻦ ﺳﻌﺪ ﺑﻦ‬ ‫ﺳﻬﻢ‪ ،‬ﻛﺎﻧﺖ ﺣﻔﺼﺔ ﻋﻨﺪﻩ ﻗﺒﻞ ﺍﻟﻨﱯ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ‪ .‬ﻭﺇﺑﺮﺍﻫﻴﻢ ﺑﻦ ﻧﻌﻴﻢ ﺍﻟﻨﺤﺎﻡ ﺍﻟﻌﺪﻭﻱ ﻛﺎﻧﺖ ﻋﻨﺪﻩ ﺭﻗﻴﺔ‬ ‫ﺑﻨﺖ ﻋﻤﺮ‪ .‬ﻭﺃﻣﻬﺎ ﺃﻡ ﻛﻠﺜﻮﻡ ﺑﻨﺖ ﻋﻠﻲ ﺑﻦ ﺃﰊ ﻃﺎﻟﺐ ﺭﺿﻲ ﺍﷲ ﻋﻨﻪ‪.‬‬ ‫ﺃﺼﻬﺎﺭ ﻋﺜﻤﺎﻥ ﺒﻥ ﻋﻔﺎﻥ ﺭﻀﻲ ﺍﷲ ﻋﻨﻪ‬

‫ﺍﶈﱪ ‪-‬ﺍﺑﻦ ﺣﺒﻴﺐ‬

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‫ﻋﺒﺪ ﺍﻟﺮﲪﻦ ﺑﻦ ﻫﺸﺎﻡ ﺑﻦ ﺍﳌﻐﲑﺓ‪ ،‬ﻛﺎﻧﺖ ﲢﺘﻪ ﻣﺮﱘ ﺑﻨﺖ ﻋﺜﻤﺎﻥ ﺑﻦ ﻋﻔﺎﻥ‪ .‬ﻭﺧﻠﻒ ﻋﻠﻴﻬﺎ ﻋﺒﺪ ﺍﳌﻠﻚ ﺑﻦ‬ ‫ﻣﺮﻭﺍﻥ ﺑﻦ ﺍﳊﻜﻢ‪ .‬ﻭﻗﺪ ﺃﻧﻜﺮ ﺫﻟﻚ ﻗﻮﻡ ﻋﺒﺪ ﺍﷲ ﺑﻦ ﺧﺎﻟﺪ ﺑﻦ ﺃﺳﻴﺪ ﺑﻦ ﺃﰊ ﺍﻟﻌﻴﺺ ﺑﻦ ﺃﻣﻴﺔ‪ ،‬ﻛﺎﻧﺖ ﲢﺘﻪ ﺃﻡ‬ ‫ﻋﺜﻤﺎﻥ ﺑﻨﺖ ﻋﺜﻤﺎﻥ ﻭﺍﳊﺎﺭﺙ ﺑﻦ ﺍﳊﻜﻢ ﺑﻦ ﺃﰊ ﺍﻟﻌﺎﺹ ﺑﻦ ﺃﻣﻴﺔ‪ ،‬ﻛﺎﻧﺖ ﲢﺘﻪ ﻋﺎﺋﺸﺔ ﺑﻨﺖ ﻋﺜﻤﺎﻥ ﰒ ﺧﻠﻒ‬ ‫ﻋﻠﻴﻬﺎ ﻋﺒﺪ ﺍﷲ ﺑﻦ ﺍﻟﺰﺑﲑ ﺑﻦ ﺍﻟﻌﻮﺍﻡ‪ .‬ﻭﻣﺮﻭﺍﻥ ﺑﻦ ﺍﳊﻜﻢ ﺑﻦ ﺃﰊ ﺍﻟﻌﺎﺹ‪ ،‬ﻛﺎﻧﺖ ﲢﺘﻪ ﺃﻡ ﺃﺑﺎﻥ ﺑﻨﺖ ﻋﺜﻤﺎﻥ‬ ‫ﻭﺳﻌﻴﺪ ﺑﻦ ﺍﻟﻌﺎﺹ ﺑﻦ ﺳﻌﻴﺪ ﺑﻦ ﺍﻟﻌﺎﺹ ﺑﻦ ﺃﻣﻴﺔ‪ ،‬ﻛﺎﻧﺖ ﲢﺘﻪ ﺃﻡ ﻋﻤﺮﻭ ﺑﻨﺖ ﻋﺜﻤﺎﻥ‪ .‬ﻭﺻﺎﻫﺮﻩ ﻋﺒﺪ ﺍﷲ ﺑﻦ‬ ‫ﺧﺎﻟﺪ ﺑﻦ ﺃﺳﻴﺪ ﻣﺮﺓ ﺍﺧﺮﻯ‪ :‬ﺗﺰﻭﺝ ﺃﻡ ﺧﺎﻟﺪ ﺑﻨﺖ ﻋﺜﻤﺎﻥ ﺑﻌﺪ ﺃﺧﺘﻬﺎ ﺃﻡ ﻋﺜﻤﺎﻥ‪ .‬ﻭﺧﺎﻟﺪ ﺑﻦ ﺍﻟﻮﻟﻴﺪ ﺑﻦ ﻋﻘﺒﺔ ﺑﻦ‬ ‫ﺃﰊ ﻣﻌﻴﻂ‪ ،‬ﻛﺎﻧﺖ ﲢﺘﻪ ﺃﺭﻭﻯ ﺑﻨﺖ ﻋﺜﻤﺎﻥ‪ .‬ﻭﺃﺑﻮ ﺳﻔﻴﺎﻥ ﺑﻦ ﻋﺒﺪ ﺍﷲ ﺑﻦ ﺧﺎﻟﺪ ﺑﻦ ﺃﺳﻴﺪ‪ ،‬ﻛﺎﻧﺖ ﲢﺘﻪ ﺃﻡ ﺍﻟﺒﻨﲔ‬ ‫ﺑﻨﺖ ﻋﺜﻤﺎﻥ‬ ‫ﺃﺼﻬﺎﺭ ﻋﻠﻲ ﺒﻥ ﺃﺒﻲ ﻁﺎﻟﺏ ﺭﻀﻲ ﺍﷲ ﻋﻨﻪ‬

‫ﻋﺒﺪ ﺍﷲ ﺑﻦ ﺟﻌﻔﺮ ﺑﻦ ﺃﰊ ﻃﺎﻟﺐ ﺭﲪﻪ ﺍﷲ‪ ،‬ﻛﺎﻧﺖ ﻋﻨﺪﻩ ﺯﻳﻨﺐ ﺑﻨﺖ ﻋﻠﻲ‪ .‬ﻭﻋﻤﺮ ﺑﻦ ﺍﳋﻄﺎﺏ ﺭﲪﻪ ﺍﷲ‪،‬‬ ‫ﻛﺎﻧﺖ ﻋﻨﺪﻩ ﺃﻡ ﻛﻠﺜﻮﻡ ﺑﻨﺖ ﻋﻠﻲ‪ .‬ﰒ ﺧﻠﻒ ﻋﻠﻴﻬﺎ ﻋﻮﻥ‪ ،‬ﰒ ﳏﻤﺪ‪ ،‬ﰒ ﻋﺒﺪ ﺍﷲ ﺑﻨﻮ ﺟﻌﻔﺮ ﺑﻦ ﺃﰊ ﻃﺎﻟﺐ ﺭﲪﻪ‬ ‫ﺍﷲ‪ .‬ﻭﻣﺴﻠﻢ ﺑﻦ ﻋﻘﻴﻞ ﺑﻦ ﺃﰊ ﻃﺎﻟﺐ‪ ،‬ﻛﺎﻧﺖ ﻋﻨﺪﻩ ﺭﻗﻴﺔ ﺑﻨﺖ ﻋﻠﻲ‪ .‬ﻭﺟﻌﺪﺓ ﺑﻦ ﻫﺒﲑﺓ ﺑﻦ ﺃﰊ ﻭﻫﺐ‬ ‫ﺍﳌﺨﺰﻭﻣﻲ‪ ،‬ﻛﺎﻧﺖ ﻋﻨﺪﻩ ﺃﻡ ﺍﳊﺴﻦ ﺑﻨﺖ ﻋﻠﻲ ﰒ ﺧﻠﻒ ﻋﻠﻴﻬﺎ ﺟﻌﻔﺮ ﺑﻦ ﻋﻘﻴﻞ‪ .‬ﰒ ﺧﻠﻒ ﻋﻠﻴﻬﺎ ﻋﺒﺪ ﺍﷲ ﺑﻦ‬ ‫ﺍﻟﺰﺑﲑ ﺑﻦ ﺍﻟﻌﻮﺍﻡ‪ .‬ﻭﺃﺑﻮ ﺍﳍﻴﺎﺝ ﻭﻫﻮ ﻋﺒﺪ ﺍﷲ ﺑﻦ ﺃﰊ ﺳﻔﻴﺎﻥ ﺑﻦ ﺍﳊﺎﺭﺙ ﺑﻦ ﻋﺒﺪ ﺍﳌﻄﺐ‪ ،‬ﻛﺎﻧﺖ ﻋﻨﺪﻩ ﺭﻣﻠﺔ‬ ‫ﺑﻨﺖ ﻋﻠﻲ‪ .‬ﻭﻋﺒﺪ ﺍﷲ ﺑﻦ ﻋﻘﻴﻞ ﺑﻦ ﺃﰊ ﻃﺎﻟﺐ‪ ،‬ﻛﺎﻧﺖ ﻋﻨﺪﻩ ﺃﻡ ﻫﺎﻧﺊ ﺑﻨﺖ ﻋﻠﻲ‪ .‬ﻭﺗﺰﻭﺝ ﻋﺒﺪ ﺍﷲ ﺃﻳﻀﺎﹰ‬ ‫ﻣﻴﻤﻮﻧﺔ ﺑﻨﺖ ﻋﻠﻲ‪ .‬ﻭﲤﺎﻡ ﺑﻨﺖ ﺍﻟﻌﺒﺎﺱ ﺑﻦ ﻋﺒﺪ ﺍﳌﻄﻠﺐ ﺧﻠﻒ ﻋﻠﻲ ﻣﻴﻤﻮﻧﺔ ﺑﻌﺪ ﻋﺒﺪ ﺍﷲ ﺑﻦ ﻋﻘﻴﻞ‪ .‬ﻭﻓﺮﺍﺱ ﺑﻦ‬ ‫ﺟﻌﺪﺓ ﺑﻦ ﻫﺒﲑﺓ‪ ،‬ﻛﺎﻧﺖ ﻋﻨﺪﻩ ﺯﻳﻨﺐ ﺍﻟﺼﻐﺮﻯ ﺑﻨﺖ ﻋﻠﻲ‪ .‬ﻭﺻﺎﻫﺮﻩ ﻣﺴﻠﻢ ﺑﻦ ﻋﻘﻴﻞ ﻣﺮﺓ ﺁﺧﺮﻯ‪ ،‬ﺗﺰﻭﺝ ﺭﻗﻴﺔ‬ ‫ﺍﻟﺼﻐﺮﻯ ﺑﻨﺖ ﻋﻠﻲ‪ .‬ﻭﳏﻤﺪ ﺑﻦ ﻋﻘﻴﻞ ﺧﻠﻒ ﻋﻠﻲ ﺭﻗﻴﺔ ﺍﻟﺼﻐﺮﻯ‪ .‬ﻭﻛﺜﲑ ﺑﻦ ﺍﻟﻌﺒﺎﺱ ﺑﻦ ﻋﺒﺪ ﺍﳌﻄﻠﺐ‪ ،‬ﻛﺎﻧﺖ‬ ‫ﻋﻨﺪﻩ ﺯﻳﻨﺐ ﺍﻟﻜﱪﻯ ﺑﻨﺖ ﻋﻠﻲ‪ .‬ﻭﺗﺰﻭﺝ ﺃﻳﻀﺎﹰ ﻛﺜﲑ ﺃﺧﺘﻬﺎ ﺃﻡ ﻛﻠﺜﻮﻡ ﺍﻟﺼﻐﺮﻯ ﺑﻨﺖ ﻋﻠﻲ‪ .‬ﻭﳏﻤﺪ ﺑﻦ ﺃﰊ‬ ‫ﺳﻌﻴﺪ ﺑﻦ ﻋﻘﻴﻞ ﻛﺎﻧﺖ ﻋﻨﺪﻩ ﻓﺎﻃﻤﺔ ﺑﻨﺖ ﻋﻠﻲ‪ .‬ﻭﺳﻌﻴﺪ ﺑﻦ ﺍﻷﺳﻮﺩ ﺑﻦ ﺃﰊ ﺍﻟﺒﺨﺘﺮﻱ‪ ،‬ﻛﺎﻧﺖ ﻋﻨﺪﻩ ﻓﺎﻃﻤﺔ‬ ‫ﺑﻨﺖ ﻋﻠﻲ ﺑﻌﺪ ﳏﻤﺪ ﺑﻦ ﺃﰊ ﺳﻌﻴﺪ ﻭﺍﳌﻨﺬﺭ ﺑﻦ ﻋﺒﻴﺪ ﺑﻦ ﺍﻟﺰﺑﲑ ﺑﻦ ﺍﻟﻌﻮﺍﻡ ﺧﻠﻒ ﻋﻠﻲ ﻓﺎﻃﻤﺔ ﺑﻨﺖ ﻋﻠﻲ ﺑﻌﺪ‬ ‫ﺳﻌﻴﺪ ﺑﻦ ﺍﻷﺳﻮﺩ‪ .‬ﻭﺍﻟﺼﻠﺖ ﺑﻦ ﻋﺒﺪ ﺍﷲ ﺑﻦ ﻧﻮﻓﻞ‪ ،‬ﻛﺎﻧﺖ ﻋﻨﺪﻩ ﺇﻣﺎﻣﺔ ﺑﻨﺖ ﻋﻠﻲ‪ .‬ﻭﻋﺒﺪ ﺍﻟﺮﲪﻦ ﺑﻦ ﻋﻘﻴﻞ‬ ‫ﻛﺎﻧﺖ ﻋﻨﺪﻩ ﺧﺪﳚﺔ ﺑﻨﺖ ﻋﻠﻲ‪ .‬ﻭﺃﺑﻮ ﺍﻟﺴﻨﺎﺑﻞ ﻋﺒﺪ ﺍﷲ ﺑﻦ ﻋﺎﻣﺮ ﺑﻦ ﻛﺮﻳﺰ ﺧﻠﻒ ﻋﻠﻰ ﺧﺪﳚﺔ ﻫﺬﻩ‪.‬‬ ‫ﺃﺼﻬﺎﺭ ﺍﻟﺤﺴﻥ ﺒﻥ ﻋﻠﻲ ﺭﻀﻲ ﺍﷲ ﻋﻨﻪ‬

‫ﺍﶈﱪ ‪-‬ﺍﺑﻦ ﺣﺒﻴﺐ‬

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‫ﻋﺒﺪ ﺍﷲ ﺑﻦ ﺍﻟﺰﺑﲑ ﺑﻦ ﺍﻟﻌﻮﺍﻡ‪ ،‬ﻛﺎﻧﺖ ﻋﻨﺪﻩ ﺃﻡ ﺍﳊﺴﻦ ﺑﻨﺖ ﺍﳊﺴﻦ‪ .‬ﻭﻋﻤﺮﻭ ﺑﻦ ﺍﳌﻨﺬﺭ ﺑﻦ ﺍﻟﺰﺑﲑ‪ ،‬ﻛﺎﻧﺖ ﻋﻨﺪﻩ‬ ‫ﺃﻡ ﺳﻠﻤﺔ ﺑﻨﺖ ﺣﺴﻦ‪ .‬ﻭﻋﻠﻲ ﺑﻦ ﺍﳊﺴﲔ ﺑﻦ ﻋﻠﻲ‪ ،‬ﻛﺎﻧﺖ ﻋﻨﺪﻩ ﺃﻡ ﻋﺒﺪ ﺍﷲ ﺑﻨﺖ ﺍﳊﺴﻦ‪.‬‬ ‫ﺃﺼﻬﺎﺭ ﻤﻌﺎﻭﻴﺔ ﺒﻥ ﺃﺒﻲ ﺴﻔﻴﺎﻥ‬

‫ﻋﺒﺪ ﺍﷲ ﺑﻦ ﻋﺎﻣﺮ ﺑﻦ ﻛﺮﻳﺰ ﺑﻦ ﺭﺑﻴﻌﺔ ﺑﻦ ﺣﺒﻴﺐ ﺑﻦ ﻋﺒﺪ ﴰﺲ ﻛﺎﻧﺖ ﻋﻨﺪﻩ ﻫﻨﺪ ﺑﻨﺖ ﻣﻌﺎﻭﻳﺔ‪ .‬ﻭﻋﻤﺮﻭ ﺑﻦ‬ ‫ﻋﺜﻤﺎﻥ ﺑﻦ ﻋﻔﺎﻥ‪ ،‬ﻛﺎﻧﺖ ﻋﻨﺪﻩ ﺭﻣﻠﺔ ﺑﻨﺖ ﻣﻌﺎﻭﻳﺔ ﻭﺑﻦ ﺯﻳﺎﺩ ﺑﻦ ﺃﺑﻴﻪ‪ ،‬ﻛﺎﻧﺖ ﻋﻨﺪﻩ ﺻﻔﻴﺔ ﺑﻨﺖ ﻣﻌﺎﻭﻳﺔ‪.‬‬ ‫ﺃﺼﻬﺎﺭ ﻴﺯﻴﺩ ﺒﻥ ﻤﻌﺎﻭﻴﺔ‬

‫ﻋﺒﺪ ﺍﳌﻠﻚ ﺑﻦ ﻣﺮﻭﺍﻥ‪ ،‬ﻛﺎﻧﺖ ﲢﺘﻪ ﻋﺎﺗﻜﺔ ﺑﻨﺖ ﻳﺰﻳﺪ‪ .‬ﻭﺍﻷﺻﺒﻎ ﺑﻦ ﻋﺒﺪ ﺍﻟﻌﺰﻳﺰ ﺑﻦ ﻣﺮﻭﺍﻥ‪ ،‬ﻛﺎﻧﺖ ﻋﻨﺪﻩ ﺃﻡ‬ ‫ﻳﺰﻳﺪ ﺑﻨﺖ ﻳﺰﻳﺪ‪ .‬ﻭﻋﻤﺮﻭ ﺑﻦ ﻋﺘﺒﺔ ﺑﻦ ﺃﰊ ﺳﻔﻴﺎﻥ‪ ،‬ﻛﺎﻧﺖ ﻋﻨﺪﻩ ﺃﻡ ﳏﻤﺪ ﺑﻨﺖ ﻳﺰﻳﺪ‪ .‬ﻭﻋﺒﺎﺩ ﺑﻦ ﺯﻳﺎﺩ ﺑﻦ ﺃﺑﻴﻪ‪،‬‬ ‫ﻛﺎﻧﺖ ﻋﻨﺪﻩ ﺃﻡ ﻋﺒﺪ ﺍﻟﺮﲪﻦ ﺑﻦ ﻳﺰﻳﺪ‪ .‬ﻭﻋﺜﻤﺎﻥ ﺑﻦ ﳏﻤﺪ ﺑﻦ ﺃﰊ ﺳﻔﻴﺎﻥ‪ ،‬ﻛﺎﻧﺖ ﻋﻨﺪﻩ ﺃﻡ ﻋﺜﻤﺎﻥ ﺑﻦ ﻳﺰﻳﺪ‬ ‫ﻭﻋﺘﺒﺔ ﺑﻦ ﻋﺘﺒﺔ ﺑﻦ ﺃﰊ ﺳﻔﻴﺎﻥ‪ ،‬ﻛﺎﻧﺖ ﻋﻨﺪﻩ ﺭﻣﻠﺔ ﺑﻨﺖ ﻳﺰﻳﺪ‪ .‬ﻭﺧﻠﻒ ﻋﻠﻲ ﺭﻣﻠﺔ‪ ،‬ﺑﻌﺪ ﻋﺘﺒﺔ ﺑﻦ ﻋﺘﺒﺔ‪ ،‬ﻋﺒﺎﺩ ﺑﻦ‬ ‫ﺯﻳﺎﺩ ﺑﻦ ﺃﺑﻴﻪ‪ .‬ﻭﱂ ﻳﻌﻘﺐ ﻣﻌﺎﻭﻳﺔ ﺑﻦ ﻳﺰﻳﺪ ﺑﻦ ﻣﻌﺎﻭﻳﺔ‪ ،‬ﺍﻧﻘﺮﺽ ﻋﻘﺒﻪ‪.‬‬ ‫ﺃﺼﻬﺎﺭ ﻤﺭﻭﺍﻥ ﺒﻥ ﺍﻟﺤﻜﻡ‬

‫ﺍﻟﻮﻟﻴﺪ ﺑﻦ ﻋﺜﻤﺎﻥ ﺑﻦ ﻋﻔﺎﻥ‪ ،‬ﻛﺎﻧﺖ ﻋﻨﺪﻩ ﺃﻡ ﻋﻤﺮﻭ ﺑﻨﺖ ﻣﺮﻭﺍﻥ‪ .‬ﻭﻋﺒﺪ ﺍﳌﻠﻚ ﺑﻦ ﺍﳊﺎﺭﺙ ﺑﻦ ﺍﳊﻜﻢ‪ ،‬ﻛﺎﻧﺖ‬ ‫ﻋﻨﺪﻩ ﺃﻡ ﻋﺜﻤﺎﻥ ﺑﻨﺖ ﻣﺮﻭﺍﻥ‪ .‬ﻭﺃﺑﻮ ﺑﻜﺮ ﺑﻦ ﺍﳊﺎﺭﺙ ﺑﻦ ﺍﳊﻜﻢ‪ ،‬ﻛﺎﻧﺖ ﻋﻨﺪﻩ ﺭﻣﻠﺔ ﺑﻨﺖ ﻣﺮﻭﺍﻥ ﺑﻦ ﺍﳊﻜﻢ‪.‬‬ ‫ﺃﺼﻬﺎﺭ ﻋﺒﺩ ﺍﷲ ﺒﻥ ﺍﻟﺯﺒﻴﺭ ﺒﻥ ﺍﻟﻌﻭﺍﻡ‬

‫ﻋﺒﺪ ﺍﷲ ﺑﻦ ﻋﺜﻤﺎﻥ ﺑﻦ ﻋﺒﺪ ﺍﷲ ﺑﻦ ﺣﻜﻴﻢ ﺑﻦ ﺣﺰﺍﻡ ﺑﻦ ﺧﻮﻳﻠﺪ‪ ،‬ﻛﺎﻧﺖ ﻋﻨﺪﻩ ﻓﺎﻃﻤﺔ ﺑﻨﺖ ﻋﺒﺪ ﺍﷲ‪ .‬ﰒ ﺧﻠﻒ‬ ‫ﻋﻠﻴﻬﺎ ﺧﺎﻟﺪ ﺑﻦ ﻋﺒﺪ ﺍﷲ ﺑﻦ ﺧﺎﻟﺪ ﺑﻦ ﺃﺳﻴﺪ ﺑﻦ ﺃﰊ ﺍﻟﻌﻴﺺ‪ .‬ﻭﳏﻤﺪ ﺑﻦ ﺍﳌﻨﺬﺭ ﺑﻦ ﺍﻟﺰﺑﲑ‪ ،‬ﻛﺎﻧﺖ ﻋﻨﺪﻩ ﻓﺎﺧﺘﺔ‬ ‫ﺑﻨﺖ ﻋﺒﺪ ﺍﷲ ﺑﻦ ﺍﻟﺰﺑﲑ‪.‬‬ ‫ﺃﺼﻬﺎﺭ ﻋﺒﺩ ﺍﻟﻤﻠﻙ ﺒﻥ ﻤﺭﻭﺍﻥ‬

‫ﺧﺎﻟﺪ ﺑﻦ ﻳﺰﻳﺪ ﺑﻦ ﻣﻌﺎﻭﻳﺔ ﺑﻦ ﺃﰊ ﺳﻔﻴﺎﻥ‪ ،‬ﻛﺎﻧﺖ ﻋﻨﺪﻩ ﻋﺎﺋﺸﺔ ﺑﻨﺖ ﻋﺒﺪ ﺍﳌﻠﻚ‪ .‬ﻭﻋﻤﺮ ﺑﻦ ﺍﻟﻌﺰﻳﺰ‪ ،‬ﻛﺎﻧﺖ‬ ‫ﻋﻨﺪﻩ ﻓﺎﻃﻤﺔ ﺑﻨﺖ ﻋﺒﺪ ﺍﳌﻠﻚ‪ .‬ﻭﱂ ﻳﻜﻦ ﻟﻠﻮﻟﻴﺪ ﻭﻻ ﻟﺴﻠﻴﻤﺎﻥ ﺑﻦ ﻋﺒﺪ ﺍﳌﻠﻚ ﺑﻨﺎﺕ ‪.‬‬

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‫ﺃﺼﻬﺎﺭ ﻋﻤﺭ ﺒﻥ ﻋﺒﺩ ﺍﻟﻌﺯﻴﺯ ﺒﻥ ﻤﺭﻭﺍﻥ‬

‫ﺳﻔﻴﺎﻥ ﺑﻦ ﻋﺎﺻﻢ ﺑﻦ ﻋﺒﺪ ﺍﻟﻌﺰﻳﺰ ﺑﻦ ﻣﺮﻭﺍﻥ‪ ،‬ﻛﺎﻧﺖ ﻋﻨﺪﻩ ﺃﻣﺔ ﺍﷲ ﺑﻨﺖ ﻋﻤﺮ ﺑﻦ ﻋﺒﺪ ﺍﻟﻌﺰﻳﺰ‪ .‬ﻭﺣﺴﺎﻥ ﺑﻦ‬ ‫ﺍﻷﺻﺒﻎ ﺑﻦ ﻋﺒﺪ ﺍﻟﻌﺰﻳﺰ ﺑﻦ ﻣﺮﻭﺍﻥ‪ ،‬ﻛﺎﻧﺖ ﻋﻨﺪﻩ ﺃﻡ ﻋﺒﺪ ﺍﷲ ﺑﻦ ﻋﻤﺮ‪.‬‬ ‫ﺃﺼﻬﺎﺭ ﻴﺯﻴﺩ ﺒﻥ ﻋﺒﺩ ﺍﻟﻤﻠﻙ ﺒﻥ ﻤﺭﻭﺍﻥ‬

‫ﳏﻤﺪ ﺑﻦ ﺍﻟﻮﻟﻴﺪ ﺑﻦ ﻋﺒﺪ ﺍﳌﻠﻚ ﺑﻦ ﻣﺮﻭﺍﻥ‪ ،‬ﻛﺎﻧﺖ ﻋﻨﺪﻩ ﻋﺎﺗﻜﺔ ﺑﻨﺖ ﻳﺰﻳﺪ ﺑﻦ ﻋﺒﺪ ﺍﳌﻠﻚ‪.‬‬ ‫ﺃﺼﻬﺎﺭ ﻫﺸﺎﻡ ﺒﻥ ﻋﺒﺩ ﺍﻟﻤﻠﻙ‬

‫ﻋﺒﺪ ﺍﷲ ﺑﻦ ﻣﺮﻭﺍﻥ‪ ،‬ﻛﺎﻧﺖ ﻋﻨﺪﻩ ﺃﻡ ﻫﺸﺎﻡ ﺑﻨﺖ ﻫﺸﺎﻡ‪ .‬ﻭﻋﺒﻴﺪ ﺍﷲ ﺑﻦ ﻣﺮﻭﺍﻥ ﺑﻦ ﳏﻤﺪ ﺑﻦ ﻣﺮﻭﺍﻥ‪ ،‬ﻛﺎﻧﺖ‬ ‫ﻋﻨﺪﻩ ﻋﺎﺋﺸﺔ ﺑﻨﺖ ﻫﺸﺎﻡ‪ .‬ﻭﳏﻤﺪ ﺑﻦ ﻋﺒﺪ ﺍﷲ ﺑﻦ ﻋﺒﺪ ﺍﳌﻠﻚ ﺑﻦ ﻣﺮﻭﺍﻥ‪ ،‬ﻛﺎﻧﺖ ﻋﻨﺪﻩ ﺯﻳﻨﺐ ﺑﻨﺖ ﻫﺸﺎﻡ‪.‬‬ ‫ﻭﻋﺒﺪ ﺍﻟﻌﺰﻳﺰ ﺑﻦ ﺍﳊﺠﺎﺝ ﺑﻦ ﻋﺒﺪ ﺍﳌﻠﻚ ﺑﻦ ﻣﺮﻭﺍﻥ‪ ،‬ﻛﺎﻧﺖ ﻋﻨﺪﻩ ﺃﻡ ﺳﻠﻤﺔ ﺑﻨﺖ ﻫﺸﺎﻡ‪ .‬ﻭﱂ ﻳﻜﻦ ﻟﻠﻮﻟﻴﺪ ﺑﻦ‬ ‫ﻳﺰﻳﺪ ﺑﻦ ﻋﺒﺪ ﺍﳌﻠﻚ‪ ،‬ﻭﻻ ﻟﻴﺰﻳﺪ ﻭﻻ ﻹﺑﺮﺍﻫﻴﻢ ﺍﺑﲏ ﺍﻟﻮﻟﻴﺪ ﺑﻦ ﻋﺒﺪ ﺍﳌﻠﻚ ﺑﻨﺎﺕ‪.‬‬ ‫ﺃﺼﻬﺎﺭ ﻤﺭﻭﺍﻥ ﺒﻥ ﻤﺤﻤﺩ ﺒﻥ ﻤﺭﻭﺍﻥ‬

‫ﳏﻤﺪ ﺑﻦ ﻣﻨﺼﻮﺭ ﺑﻦ ﳏﻤﺪ ﺑﻦ ﻣﺮﻭﺍﻥ‪ ،‬ﻛﺎﻧﺖ ﻋﻨﺪﻩ ﺃﻡ ﻣﺮﻭﺍﻥ ﺑﻨﺖ ﻣﺮﻭﺍﻥ ﺑﻦ ﳏﻤﺪ ﻭﺍﻟﻮﻟﻴﺪ ﺑﻦ ﻣﻌﺎﻭﻳﺔ ﺑﻦ‬ ‫ﻋﺒﺪ ﺍﳌﻠﻚ ﺑﻦ ﻣﺮﻭﺍﻥ‪ ،‬ﻛﺎﻧﺖ ﻋﻨﺪﻩ ﺃﻡ ﺍﻟﻮﻟﻴﺪ ﺑﻨﺖ ﻣﺮﻭﺍﻥ‪ .‬ﻭﺃﺑﺎﻥ ﺑﻦ ﻳﺰﻳﺪ ﺑﻦ ﳏﻤﺪ ﺑﻦ ﻣﺮﻭﺍﻥ ﺑﻦ ﺍﳊﻜﻢ‪،‬‬ ‫ﻛﺎﻧﺖ ﻋﻨﺪﻩ ﺃﻡ ﻋﺜﻤﺎﻥ ﺑﻨﺖ ﻣﺮﻭﺍﻥ‪.‬‬

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‫ﺃﺼﻬﺎﺭ ﺍﻟﺨﻠﻔﺎﺀ ﻤﻥ ﺒﻨﻲ ﻫﺎﺸﻡ‬ ‫ﺃﺼﻬﺎﺭ ﺃﻤﻴﺭ ﺍﻟﻤﺅﻤﻨﻴﻥ ﺃﺒﻲ ﺍﻟﻌﺒﺎﺱ‬

‫ﳏﻤﺪ ﺑﻦ ﻋﺒﺪ ﺍﷲ ﺑﻦ ﻋﻠﻲ ﺑﻦ ﻋﺒﺪ ﺍﷲ ﺑﻦ ﻋﺒﺎﺱ ﻛﺎﻥ ﺗﺰﻭﺝ ﺭﻳﻄﺔ ﺑﻨﺖ ﺃﰊ ﺍﻟﻌﺒﺎﺱ‪ ،‬ﻓﺘﻮﰲ ﻗﺒﻞ ﺃﻥ ﻳﺪﺧﻞ‬ ‫‪‬ﺎ‪ .‬ﻓﺨﻠﻒ ﻋﻠﻴﻬﺎ ﺍﳌﻬﺪﻱ ﺑﻦ ﺍﳌﻨﺼﻮﺭ‪.‬‬ ‫ﺃﺼﻬﺎﺭ ﺍﻟﻤﻨﺼﻭﺭ‬

‫ﺇﺳﺤﺎﻕ ﺑﻦ ﻋﻴﺴﻰ ﺑﻦ ﻋﻠﻲ ﺑﻦ ﻋﺒﺪ ﺍﷲ ﺑﻦ ﺍﻟﻌﺒﺎﺱ‪ ،‬ﺗﺰﻭﺝ ﺍﻟﻌﺎﻟﻴﺔ ﺑﻨﺖ ﺍﳌﻨﺼﻮﺭ‪.‬‬ ‫ﺃﺼﻬﺎﺭ ﺍﻟﻤﻬﺩﻱ‬

‫ﳏﻤﺪ ﺑﻦ ﺳﻠﻴﻤﺎﻥ ﺑﻦ ﻋﻠﻲ ﺑﻦ ﻋﺒﺪ ﺍﷲ ﺑﻦ ﻋﺒﺎﺱ‪ ،‬ﻛﺎﻧﺖ ﻋﻨﺪﻩ ﺍﻟﻌﺒﺎﺳﺔ ﺑﻨﺖ ﺍﳌﻬﺪﻱ‪ ،‬ﻓﺘﻮﰲ ﻋﻨﻬﺎ‪ .‬ﻭﺧﻠﻒ‬ ‫ﻋﻠﻴﻬﺎ ﺇﺑﺮﺍﻫﻴﻢ ﺑﻦ ﺻﺎﱀ ﺑﻦ ﻋﻠﻲ ﺑﻦ ﻋﺒﺪ ﺍﷲ ﺑﻦ ﻋﺒﺎﺱ‪ .‬ﻭﺇﺑﺮﺍﻫﻴﻢ ﺑﻦ ﺟﻌﻔﺮ ﺍﻟﻜﺒﲑ ﺑﻦ ﺍﳌﻨﺼﻮﺭ‪ ،‬ﻛﺎﻧﺖ ﻋﻨﺪﻩ‬ ‫ﺃﻡ ﻋﺒﺪ ﺍﷲ ﺑﻨﺖ ﺍﳌﻬﺪﻱ‪ ،‬ﻓﻮﻟﺪﺕ ﻟﻪ ﺃﻡ ﻣﻮﺳﻰ‪ .‬ﻭﻣﻮﺳﻰ ﺑﻦ ﻋﻴﺴﻰ ﺑﻦ ﻣﻮﺳﻰ‪ ،‬ﻛﺎﻧﺖ ﻋﻨﺪﻩ ﻋﻠﻴﺔ ﺑﻨﺖ‬ ‫ﺍﳌﻬﺪﻱ‪ ،‬ﻓﻮﻟﺪﺕ ﻟﻪ ﻋﻴﺴﻰ ﻭﺃﲰﺎﺀ‪.‬‬ ‫ﺃﺼﻬﺎﺭ ﺍﻟﻬﺎﺩﻱ‬

‫ﻋﺒﺪ ﺍﷲ ﺍﳌﺄﻣﻮﻥ‪ ،‬ﻛﺎﻧﺖ ﻋﻨﺪﻩ ﺃﻡ ﻋﻴﺴﻰ ﺑﻨﺖ ﻣﻮﺳﻰ‪.‬‬ ‫ﺃﺼﻬﺎﺭ ﺍﻟﺭﺸﻴﺩ‬

‫ﳏﻤﺪ ﺑﻦ ﺻﺎﱀ ﺑﻦ ﺍﳌﻨﺼﻮﺭ‪ ،‬ﻛﺎﻧﺖ ﻋﻨﺪﻩ ﺧﺪﳚﺔ ﺑﻨﺖ ﺍﻟﺮﺷﻴﺪ‪ .‬ﻭﺟﻌﻔﺮ ﺑﻦ ﺍﳍﺎﺩﻱ‪ ،‬ﻛﺎﻧﺖ ﻋﻨﺪﻩ ﺃﻡ ﳏﻤﺪ‬ ‫ﺑﻨﺖ ﺍﻟﺮﺷﻴﺪ ﻭﻫﻲ ﲪﺪﻭﻧﺔ ﺑﻨﺖ ﻋﻀﻴﺾ‪.‬‬ ‫ﺃﺼﻬﺎﺭ ﺍﻟﻤﺄﻤﻭﻥ‬

‫ﳏﻤﺪ ﺑﻦ ﺍﳌﻌﺘﺼﻢ‪ ،‬ﻛﺎﻧﺖ ﻋﻨﺪﻩ ﻋﺎﺋﺸﺔ ﺑﻨﺖ ﺍﳌﺄﻣﻮﻥ‪ .‬ﻭﺍﻟﻮﺍﺛﻖ ﻫﺎﺭﻭﻥ ﺑﻦ ﺍﳌﻌﺘﺼﻢ‪ ،‬ﺗﺰﻭﺝ ﺃﲰﺎﺀ ﺑﻨﺖ ﺍﳌﺄﻣﻮﻥ‬ ‫ﻭﱂ ﻳﺪﺧﻞ ‪‬ﺎ‪ .‬ﻭﺍﳌﺘﻮﻛﻞ ﺑﻦ ﺍﳌﻌﺘﺼﻢ‪ ،‬ﻛﺎﻧﺖ ﻋﻨﺪﻩ ﻧﺎﻣﻴﺔ ﺑﻨﺖ ﺍﳌﺄﻣﻮﻥ‪ ،‬ﻓﺘﻮﻓﻴﺖ ﻋﻨﺪﻩ‪ .‬ﻭﻋﺒﺪ ﺍﷲ ﺑﻦ ﺍﳌﻨﺼﻮﺭ‬

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‫ﺑﻦ ﺍﳌﻬﺪﻱ‪ ،‬ﻛﺎﻧﺖ ﻋﻨﺪﻩ ﺃﻣﻴﻨﺔ ﺑﻨﺖ ﺍﳌﺄﻣﻮﻥ‪ .‬ﻭﳏﻤﺪ ﺑﻦ ﻋﻠﻲ ﺑﻦ ﻣﻮﺳﻯﱭ ﺟﻌﻔﺮ ﺑﻦ ﳏﻤﺪ ﺑﻦ ﻋﻠﻲ ﺑﻦ‬ ‫ﺍﳊﺴﲔ ﺑﻦ ﻋﻠﻲ ﺑﻦ ﺃﰊ ﻃﺎﻟﺐ‪ ،‬ﻛﺎﻧﺖ ﻋﻨﺪﻩ ﺃﻡ ﺍﻟﻔﻀﻞ ﺑﻨﺖ ﺍﳌﺄﻣﻮﻥ‪.‬‬ ‫ﺃﺼﻬﺎﺭ ﺍﻟﻤﻌﺘﺼﻡ‬

‫ﺍﻟﻌﺒﺎﺱ ﺑﻦ ﺍﳌﺄﻣﻮﻥ‪ ،‬ﺗﺰﻭﺝ ﺃﻡ ﳏﻤﺪ ﺑﻨﺖ ﺍﳌﻌﺘﺼﻢ‪ ،‬ﻭﱂ ﻳﺪﺧﻞ ‪‬ﺎ‪.‬‬ ‫ﺃﺼﻬﺎﺭ ﺍﻟﻭﺍﺜﻕ‬

‫ﻋﺒﺪ ﺍﷲ ﺑﻦ ﳏﻤﺪ ﺑﻦ ﺍﳌﻌﺘﺼﻢ ﺗﺰﻭﺝ ﻓﺎﻃﻤﺔ ﺑﻨﺖ ﺍﻟﻮﺍﺛﻖ‪ .‬ﻭﺃﲪﺪ ﺑﻦ ﳏﻤﺪ ﺑﻦ ﺍﳌﻌﺘﺼﻢ‪ ،‬ﺗﺰﻭﺝ ﻋﺎﺋﺸﺔ ﺑﻨﺖ‬ ‫ﺍﻟﻮﺍﺛﻖ‪.‬‬ ‫ﺃﺼﻬﺎﺭ ﻋﺒﺩ ﺍﻟﻤﻁﻠﺏ ﺒﻥ ﻫﺎﺸﻡ ﻭﺃﺼﻬﺎﺭ ﺃﻋﻴﺎﻥ ﻭﻟﺩﻩ‬

‫ﻛﺮﻳﺰ ﺑﻦ ﺭﺑﻴﻌﺔ ﺑﻦ ﺣﺒﻴﺐ ﺑﻦ ﻋﺒﺪ ﴰﺲ‪ ،‬ﻛﺎﻧﺖ ﻋﻨﺪﻩ ﺃﻡ ﺣﻜﻴﻢ ﻭﻫﻲ ﺍﻟﺒﻴﻀﺎﺀ ﺑﻨﺖ ﻋﺒﺪ ﺍﳌﻄﻠﺐ‪ .‬ﻭﺃﺑﻮ ﺃﻣﻴﺔ‬ ‫ﺑﻦ ﺍﳌﻐﲑﺓ ﺑﻦ ﻋﺒﺪ ﺍﷲ ﺑﻦ ﻋﻤﺮ ﺑﻦ ﳐﺰﻭﻡ‪ ،‬ﻛﺎﻧﺖ ﻋﻨﺪﻩ ﻋﺎﺗﻜﺔ ﺑﻨﺖ ﻋﺒﺪ ﺍﳌﻄﻠﺐ‪ .‬ﻭﻋﺒﺪ ﺍﻷﺳﺪ ﺑﻦ ﻫﻼﻝ ﺑﻦ‬ ‫ﻋﺒﺪ ﺍﷲ ﺑﻦ ﻋﻤﺮ ﺑﻦ ﳐﺰﻭﻡ‪ ،‬ﻛﺎﻧﺖ ﻋﻨﺪﻩ ﺑﺮﺓ ﺑﻨﺖ ﻋﺒﺪ ﺍﳌﻄﻠﺐ‪ .‬ﻭﺃﺑﻮ ﺭﻫﻢ ﺑﻦ ﻋﺒﺪ ﺍﻟﻌﺰﻱ ﺑﻦ ﺃﰊ ﻗﻴﺲ ﺑﻦ‬ ‫ﻋﺒﺪ ﻭﺩ ﺑﻦ ﻧﺼﺮ ﺑﻦ ﻣﺎﻟﻚ ﺑﻦ ﺣﺴﻞ ﺑﻦ ﻋﺎﻣﺮ ﺑﻦ ﻟﺆﻱ‪ ،‬ﺧﻠﻒ ﻋﻠﻰ ﺑﺮﺓ ﺑﻌﺪ ﻋﺒﺪ ﺍﻷﺳﺪ‪ .‬ﻭﺟﺤﺶ ﺑﻦ‬ ‫ﺭﺋﺎﺏ ﺑﻦ ﻳﻌﻤﺮ ﺑﻦ ﺻﱪﺓ ﺑﻦ ﻣﺮﺓ ﺑﻦ ﻛﺒﲑ ﺑﻦ ﻏﻨﻢ ﺑﻦ ﺩﻭﺩﺍﻥ ﺑﻦ ﺃﺳﺪ ﺑﻦ ﺧﺰﳝﺔ‪ ،‬ﻛﺎﻧﺖ ﻋﻨﺪﻩ ﺃﻣﻴﻤﺔ ﺑﻨﺖ‬ ‫ﻋﺒﺪ ﺍﳌﻄﻠﺐ ﻭﻋﻤﲑ ﺑﻦ ﻭﻫﺐ ﺑﻦ ﻋﺒﺪ ﺑﻦ ﻗﺼﻲ‪ ،‬ﻛﺎﻧﺖ ﻋﻨﺪﻩ ﺻﻔﻴﺔ ﺑﻨﺖ ﻋﺒﺪ ﺍﳌﻄﻠﺐ‪ .‬ﻭﺍﻟﻌﻮﺍﻡ ﺑﻦ ﺧﻮﻳﻠﺪ‬ ‫ﺑﻦ ﺃﺳﺪ ﺑﻦ ﻋﺒﺪ ﺍﻟﻌﺰﻱ‪ ،‬ﺧﻠﻒ ﻋﻠﻲ ﺻﻔﻴﺔ ﺑﻌﺪ ﻋﻤﲑ ﺑﻦ ﻭﻫﺐ‪.‬‬ ‫ﺃﺼﻬﺎﺭ ﺍﻟﻌﺒﺎﺱ ﺒﻥ ﻋﺒﺩ ﺍﻟﻤﻁﻠﺏ‬

‫ﺍﻷﺳﻮﺩ ﺑﻦ ﺳﻔﻴﺎﻥ ﺑﻦ ﻋﺒﺪ ﺍﻷﺳﺪ ﺑﻦ ﻫﻼﻝ ﺑﻦ ﻋﺒﺪ ﺍﷲ ﺑﻦ ﻋﻤﺮ ﺑﻦ ﳐﺰﻭﻡ‪ ،‬ﻛﺎﻧﺖ ﻋﻨﺪﻩ ﺃﻡ ﺣﺒﻴﺐ ﺑﻨﺖ‬ ‫ﺍﻟﻌﺒﺎﺱ ﻭﻋﺒﺪ ﺍﷲ ﺑﻦ ﺃﰊ ﻣﺴﺮﻭﺡ ﻭﺍﲰﻪ ﺍﳊﺎﺭﺙ ﺑﻦ ﻳﻌﻤﺮ ﺑﻦ ﺣﺒﺎﻥ ﺑﻦ ﻋﻤﲑﺓ ﺑﻦ ﻣﻼﻥ ﺑﻦ ﻧﺎﺻﺮﺓ ﺑﻦ ﻗﺼﻴﺔ‬ ‫ﺑﻦ ﻧﺼﺮ ﺑﻦ ﺳﻌﺪ ﺑﻦ ﺑﻜﺮ ﺑﻦ ﻫﻮﺍﺯﻥ‪ ،‬ﻛﺎﻧﺖ ﻋﻨﺪﻩ ﺻﻔﻴﺔ ﺑﻨﺖ ﺍﻟﻌﺒﺎﺱ‪ .‬ﻭﺍﻟﻌﺒﺎﺱ ﺑﻦ ﻋﺘﺒﺔ ﺑﻦ ﺃﰊ ﳍﺐ‪،‬‬ ‫ﻛﺎﻧﺖ ﻋﻨﺪﻩ ﺃﻣﻴﻤﺔ ﺑﻨﺖ ﺍﻟﻌﺒﺎﺱ‪.‬‬ ‫ﺃﺼﻬﺎﺭ ﺃﺒﻲ ﻁﺎﻟﺏ ﺒﻥ ﻋﺒﺩ ﺍﻟﻤﻁﻠﺏ‬

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‫ﻫﺒﲑﺓ ﺑﻦ ﺃﰊ ﻭﻫﺐ ﺑﻦ ﻋﻤﺮﻭ ﺑﻦ ﻋﺎﺋﺬ ﺑﻦ ﻋﻤﺮﺍﻥ ﺑﻦ ﳐﺰﻭﻡ‪ ،‬ﻛﺎﻧﺖ ﻋﻨﺪﻩ ﻫﻨﺪ‪ ،‬ﻭﻫﻲ ﺃﻡ ﻫﺎﻧﺊ ﺑﻨﺖ ﺃﰊ‬ ‫ﻃﺎﻟﺐ‪ .‬ﻭﺃﰊ ﺳﻔﻴﺎﻥ ﺑﻦ ﺍﳊﺎﺭﺙ ﺑﻦ ﻋﺒﺪ ﺍﳌﻄﻠﺐ‪ ،‬ﻛﺎﻧﺖ ﻋﻨﺪﻩ ﺍﳉﻤﺎﻧﺔ ﺑﻨﺖ ﺃﰊ ﻃﺎﻟﺐ‪.‬‬ ‫ﺃﺼﻬﺎﺭ ﺍﻟﺯﺒﻴﺭ ﺒﻥ ﻋﺒﺩ ﺍﻟﻤﻁﻠﺏ‬

‫ﺭﺑﻴﻌﺔ ﺑﻦ ﺍﳊﺎﺭﺙ ﺑﻦ ﻋﺒﺪ ﺍﳌﻄﻠﺐ‪ ،‬ﻛﺎﻧﺖ ﻋﻨﺪﻩ ﺃﻡ ﺍﳊﻜﻢ ﺑﻨﺖ ﺍﻟﺰﺑﲑ ﺑﻦ ﻋﺒﺪ ﺍﳌﻄﻠﺐ‪ .‬ﻭﺍﳌﻘﺪﺍﺩ ﺑﻦ ﻋﻤﺮﻭ‬ ‫ﺍﻟﺒﻬﺮﺍﱐ‪ ،‬ﺣﻠﻴﻒ ﺑﲏ ﺯﻫﺮﺓ ﺍﻟﺬﻱ ﻳﻨﺴﺐ ﺇﱃ ﺍﻷﺳﻮﺩ‪ ،‬ﻛﺎﻥ ﻋﻨﺪﻩ ﺿﺒﺎﻋﺔ ﺑﻨﺖ ﺍﻟﺰﺑﲑ‪ .‬ﻭﻋﺒﺪ ﺍﻟﺮﲪﻦ ﺑﻦ‬ ‫ﺍﻷﺳﻮﺩ ﺑﻦ ﻋﺒﺪ ﻳﻐﻮﺙ ﺍﻟﺰﻫﺮﻱ ﺧﻠﻒ ﻋﻠﻰ ﺿﺒﺎﻋﺔ ﺑﻌﺪ ﺍﳌﻘﺪﺍﺩ‪.‬‬ ‫ﺃﺼﻬﺎﺭ ﺤﻤﺯﺓ ﺒﻥ ﻋﺒﺩ ﺍﻟﻤﻁﻠﺏ‬

‫ﺳﻠﻤﺔ ﺑﻦ ﺃﰊ ﺳﻠﻤﺔ ﺍﳌﺨﺰﻭﻣﻲ‪ ،‬ﻭﻛﺎﻥ ﺭﺳﻮﻝ ﺍﷲ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﺯﻭﺟﻪ ﺃﻣﺎﻣﺔ ﺑﻨﺖ ﲪﺰﺓ ﺑﻦ ﻋﺒﺪ ﺍﳌﻄﻠﺐ‪،‬‬ ‫ﻓﻬﻠﻜﺖ ﻗﺒﻞ ﺃﻥ ﳚﻤﻌﻬﺎ‬ ‫ﺃﺼﻬﺎﺭ ﺍﻟﻤﻘﻭﻡ ﺒﻥ ﻋﺒﺩ ﺍﻟﻤﻁﻠﺏ‬

‫ﺃﺑﻮ ﻋﻤﺮﺓ ﺑﻦ ﻋﻤﺮﻭ ﺑﻦ ﳏﺼﻦ ﺑﻦ ﻋﻤﺮﻭ ﺑﻦ ﻋﺘﻴﻚ‪ ،‬ﻣﻦ ﺑﲏ ﻋﻤﺮﻭ ﺑﻦ ﺍﳊﺎﺭﺙ ﺑﻦ ﻣﺎﻟﻚ ﺑﻦ ﺍﻟﻨﺠﺎﺭ‪ ،‬ﻣﻦ‬ ‫ﺍﻷﻧﺼﺎﺭ‪ ،‬ﻛﺎﻧﺖ ﻋﻨﺪﻩ ﻫﻨﺪ ﺑﻨﺖ ﺍﳌﻘﻮﻡ‪ .‬ﻭﺃﺑﻮ ﻣﺴﺮﻭﺡ ﻭﻫﻮ ﺍﳊﺎﺭﺙ ﺑﻦ ﻳﻌﻤﺮ ﺑﻦ ﺣﺒﺎﻥ ﺑﻦ ﻋﻤﲑﺓ ﺑﻦ ﻣﻼ ﻥ‬ ‫ﺑﻦ ﻧﺎﺿﺮﺓ ﺑﻦ ﻗﺼﻴﺔ ﺑﻦ ﺳﻌﺪ ﺑﻦ ﺑﻜﺮ ﺑﻦ ﻫﻮﺍﺯﻥ‪ ،‬ﻛﺎﻧﺖ ﻋﻨﺪﻩ ﺃﺭﻭﻯ ﺑﻨﺖ ﺍﳌﻘﻮﻡ‪ .‬ﻭﻣﺴﻌﻮﺩ ﺑﻦ ﻣﻌﺘﺐ‬ ‫ﺍﻟﺜﻘﻲ‪ ،‬ﻛﺎﻧﺖ ﻋﻨﺪﻩ ﺃﻡ ﻋﻤﺮﻭ ﺑﻨﺖ ﺍﳌﻘﻮﻡ ﻭﺍﲰﻬﺎ ﻓﺎﺧﺘﺔ‪ .‬ﻭﻣﻌﺘﺐ ﺑﻦ ﺃﰊ ﳍﺐ ﺑﻦ ﻋﺒﺪ ﺍﳌﻄﻠﺐ‪ ،‬ﺧﻠﻒ ﻋﻠﻰ‬ ‫ﻓﺎﺧﺘﺔ ﺑﻌﺪ ﻣﺴﻌﻮﺩ‪ .‬ﻭﺃﺑﻮ ﺳﻔﻴﺎﻥ ﺑﻦ ﺍﳊﺎﺭﺙ ﺑﻦ ﻋﺒﺪ ﺍﳌﻄﻠﺐ ﺧﻠﻒ ﻋﻠﻰ ﻓﺎﺧﺘﺔ ﺑﻌﺪ ﻣﻌﺘﺐ ﺑﻦ ﺃﰊ ﳍﺐ‪.‬‬ ‫ﺃﺼﻬﺎﺭ ﺃﺒﻲ ﻟﻬﺏ ﺒﻥ ﻋﺒﺩ ﺍﻟﻤﻁﻠﺏ‬

‫ﺍﳊﺎﺭﺙ ﺑﻦ ﻋﺎﻣﺮ ﺑﻦ ﻧﻮﻓﻞ ﺑﻦ ﻋﺒﺪ ﻣﻨﺎﻑ ﻛﺎﻧﺖ ﻋﻨﺪﻩ ﺩﺭﺓ ﺑﻨﺖ ﺃﰊ ﳍﺐ‪ .‬ﻭﺩﺣﻴﺔ ﺑﻦ ﺧﻠﻴﻔﺔ ﺍﻟﻜﻠﱯ ﺧﻠﻒ‬ ‫ﻋﻠﻰ ﺩﺭﺓ ﺑﻌﺪ ﺍﳊﺎﺭﺙ‪ .‬ﻭﺃﻭﰱ ﺑﻦ ﺣﻜﻴﻢ ﺑﻦ ﺃﻣﻴﺔ ﺑﻦ ﺣﺎﺭﺛﺔ ﺑﻦ ﺍﻷﻭﻗﺺ ﺍﻟﺴﻠﻤﻲ‪ ،‬ﻛﺎﻧﺖ ﻋﻨﺪﻩ ﻋﺰﺓ ﺑﻨﺖ ﺃﰊ‬ ‫ﳍﺐ‪ .‬ﻭﻋﺜﻤﺎﻥ ﺑﻦ ﺃﰊ ﺍﻟﻌﺎﺹ ﺑﻦ ﺑﺸﺮ ﺑﻦ ﻋﺒﺪ ﺩﳘﺎﻥ ﺍﻟﺜﻘﻔﻲ‪ ،‬ﻛﺎﻧﺖ ﻋﻨﺪﻩ ﺧﺎﻟﺪﺓ ﺑﻨﺖ ﺃﰊ ﳍﺐ‪.‬‬ ‫ﺃﺼﻬﺎﺭ ﺍﻟﺤﺎﺭﺙ ﺒﻥ ﻋﺒﺩ ﺍﻟﻤﻁﻠﺏ‬

‫ﺃﺑﻮ ﻭﺩﺍﻋﺔ ﺑﻦ ﺿﺒﲑﺓ ﺍﻟﺴﻬﻤﻲ‪ ،‬ﻛﺎﻧﺖ ﻋﻨﺪﻩ ﺃﺭﻭﻯ ﺑﻨﺖ ﺍﳊﺎﺭﺙ ﺑﻦ ﻋﺒﺪ ﺍﳌﻄﻠﺐ‪.‬‬ ‫ﻫﺆﻻﺀ ﺃﺻﻬﺎﺭ ﻋﺒﺪ ﺍﳌﻄﻠﺐ‪ ،‬ﻭﺃﺻﻬﺎﺭ ﺃﻋﻴﺎﻥ ﻭﻟﺪﻩ‪.‬‬

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‫ﺃﺼﻬﺎﺭ ﺃﺼﺤﺎﺏ ﺍﻟﺸﻭﺭﻯ‬ ‫ﻭﻫﻢ ﻃﻠﺤﺔ‪ ،‬ﻭﺍﻟﺰﺑﲑ‪ ،‬ﻭﻋﺒﺪ ﺍﻟﺮﲪﻦ ﺑﻦ ﻋﻮﻑ‪ ،‬ﻭﺳﻌﺪ ﺑﻦ ﺃﰊ ﻭﻗﺎﺹ‪ ،‬ﻭﺳﻌﻴﺪ ﺑﻦ ﺯﻳﺪ‪:‬‬ ‫ﺃﺼﻬﺎﺭ ﻁﻠﺤﺔ ﺒﻥ ﻋﺒﻴﺩ ﺍﷲ‬

‫ﻋﺒﺪ ﺍﷲ ﺑﻦ ﻋﺒﺪ ﺍﻟﺮﲪﻦ ﺑﻦ ﺃﰊ ﺑﻜﺮ ﺍﻟﺼﺪﻳﻖ ﺭﲪﻪ ﺍﷲ‪ ،‬ﻭﻛﺎﻧﺖ ﻋﻨﺪﻩ ﻋﺎﺋﺸﺔ ﺑﻨﺖ ﻃﻠﺤﺔ‪ .‬ﻭﻣﺼﻌﺐ ﺑﻦ‬ ‫ﺍﻟﺰﺑﲑ ﺑﻦ ﺍﻟﻌﻮﺍﻡ ﺧﻠﻒ ﻋﻠﻰ ﻋﺎﺋﺸﺔ ﺑﻌﺪ ﻋﺒﺪ ﺍﷲ‪ .‬ﻭﻋﻤﺮ ﺑﻦ ﻋﺒﺪ ﺍﷲ ﺑﻦ ﻣﻌﻤﺮ ﺍﻟﺘﻴﻤﻲ ﺧﻠﻒ ﻋﻠﻰ ﻋﺎﺋﺸﺔ ﺑﻌﺪ‬ ‫ﻣﺼﻌﺐ‪ .‬ﻭﺍﳊﺴﻦ ﺑﻦ ﻋﻠﻲ ﺑﻦ ﺃﰊ ﻃﺎﻟﺐ ﺭﺿﻲ ﺍﷲ ﻋﻨﻪ‪ ،‬ﻛﺎﻧﺖ ﻋﻨﺪﻩ ﺃﻡ ﺇﺳﺤﺎﻕ ﺑﻨﺖ ﻃﻠﺤﺔ‪ .‬ﻭﺍﳊﺴﲔ ﺑﻦ‬ ‫ﻋﻠﻲ ﺭﺿﻲ ﺍﷲ ﻋﻨﻪ ﺧﻠﻒ ﻋﻠﻰ ﺃﻡ ﺇﺳﺤﺎﻕ ﺑﻌﺪ ﺍﳊﺴﻦ‪ .‬ﻭﻋﺒﺪ ﺍﷲ ﺑﻦ ﳏﻤﺪ ﺑﻦ ﻋﺒﺪ ﺍﻟﺮﲪﻦ ﺑﻦ ﺃﰊ ﺑﻜﺮ‬ ‫ﺍﻟﺼﺪﻳﻖ ﺭﲪﻪ ﺍﷲ ﺧﻠﻒ ﺑﻌﺪ ﺍﳊﺴﲔ ﻋﻠﻰ ﺇﻡ ﺇﺳﺤﺎﻕ‪ .‬ﻭﲤﺎﻡ ﺑﻦ ﺍﳌﻐﲑﺓ ﺑﻦ ﻋﺒﺪ ﺍﷲ ﺑﻦ ﻣﻌﻤﺮ ﺑﻦ ﻋﺜﻤﺎﻥ‬ ‫ﺍﻟﺘﻴﻤﻲ‪ ،‬ﻛﺎﻧﺖ ﻋﻨﺪﻩ ﺍﻟﺼﻌﺒﺔ ﺑﻨﺖ ﻃﻠﺤﺔ‪ .‬ﻭﻋﻨﺒﺴﺔ ﺑﻦ ﺳﻌﻴﺪ ﺑﻦ ﺍﻟﻌﺎﺹ ﺧﻠﻒ ﻋﻠﻰ ﺍﻟﺼﻌﺒﺔ ﺑﻨﺖ ﻃﻠﺤﺔ ﺑﻌﺪ‬ ‫ﲤﺎﻡ ﺑﻦ ﺍﳌﻐﲑﺓ‪ .‬ﻭﻋﻤﺮ ﺑﻦ ﳏﻤﺪ ﺑﻦ ﻋﺒﺪ ﺍﷲ ﺑﻦ ﻋﺜﻤﺎﻥ ﺑﻦ ﻋﺒﻴﺪ ﺍﷲ ﺑﻦ ﻋﻤﺮﻭ ﺑﻦ ﻛﻌﺐ ﺑﻦ ﺳﻌﺪ ﺑﻦ ﺗﻴﻢ‪،‬‬ ‫ﻛﺎﻧﺖ ﻋﻨﺪﻩ ﻣﺮﱘ ﺑﻨﺖ ﻃﻠﺤﺔ‪.‬‬ ‫ﺃﺼﻬﺎﺭ ﺍﻟﺯﺒﻴﺭ ﺒﻥ ﺍﻟﻌﻭﺍﻡ‬

‫ﻋﺒﺪ ﺍﷲ ﺑﻦ ﺃﰊ ﺭﺑﻴﻌﺔ ﺑﻦ ﺍﳌﻐﲑﺓ ﺑﻦ ﻋﺒﺪ ﺍﷲ ﺑﻦ ﻋﻤﺮ ﺑﻦ ﳐﺰﻭﻡ‪ ،‬ﻛﺎﻧﺖ ﻋﻨﺪﻩ ﺧﺪﳚﺔ ﺍﻟﻜﱪﻯ ﺑﻨﺖ ﺍﻟﺰﺑﲑ‪ .‬ﰒ‬ ‫ﺟﺒﲑ ﺑﻦ ﻣﻄﻌﻢ ﺑﻦ ﻋﺪﻱ ﺑﻦ ﻧﻮﻓﻞ ﺑﻦ ﻋﺒﺪ ﻣﻨﺎﻑ ﺧﻠﻒ ﻋﻠﻰ ﺧﺪﳚﺔ ﺍﻟﻜﱪﻯ‪ .‬ﰒ ﻋﺒﺪ ﺍﷲ ﺑﻦ ﺃﰊ ﺭﺑﻴﻌﺔ‬ ‫ﺛﺎﻧﻴﺔ‪ .‬ﰒ ﻋﺒﺪ ﺍﷲ ﺑﻦ ﺍﻟﺴﺎﺋﺐ ﺑﻦ ﺃﰊ ﺣﺒﻴﺶ ﺑﻦ ﺍﳌﻄﻠﺐ ﺑﻦ ﺃﺳﺪ ﺧﻠﻒ ﻋﻠﻰ ﺧﺪﳚﺔ ﺑﻌﺪ ﻋﺒﺪ ﺍﷲ ﻭﻋﺒﺪ‬ ‫ﺍﻟﺮﲪﻦ ﺑﻦ ﺍﳊﺎﺭﺙ ﺑﻦ ﻫﺸﺎﻡ‪ ،‬ﻛﺎﻧﺖ ﻋﻨﺪﻩ ﺃﻡ ﺍﳊﺴﻦ ﺑﻨﺖ ﺍﻟﺰﺑﲑ‪ .‬ﻭﺍﻟﻮﻟﻴﺪ ﺑﻦ ﻋﺜﻤﺎﻥ ﺑﻦ ﻋﻔﺎﻥ‪ ،‬ﻛﺎﻧﺖ‬ ‫ﻋﻨﺪﻩ ﻋﺎﺋﺸﺔ ﺑﻨﺖ ﺍﻟﺰﺑﲑ‪ .‬ﻭﻳﻌﻠﻲ ﺑﻦ ﻣﻨﻴﺔ ﺍﻟﺘﻤﻴﻤﻲ‪ ،‬ﻛﺎﻧﺖ ﻋﻨﺪﻩ ﺣﺒﻴﺒﺔ ﺑﻨﺖ ﺍﻟﺰﺑﲑ‪ .‬ﻭﻋﺒﺪ ﺍﷲ ﺑﻦ ﻋﺒﺎﺱ ﺑﻦ‬ ‫ﻋﻠﻘﻤﺔ ﺧﻠﻒ ﻋﻠﻲ ﺣﺒﻴﺒﺔ‪ .‬ﻭﻋﻤﺮﻭ ﺑﻦ ﺳﻌﻴﺪ ﺑﻦ ﺍﻟﻌﺎﺹ‪ ،‬ﻛﺎﻧﺖ ﻋﻨﺪﻩ ﺳﻮﺩﺓ ﺑﻨﺖ ﺍﻟﺰﺑﲑ‪ .‬ﻭﻋﺒﺪ ﺍﳌﻠﻚ ﺑﻦ ﻋﺒﺪ‬ ‫ﺍﷲ ﺑﻦ ﻋﺎﻣﺮ ﺑﻦ ﻛﺮﻳﺰ‪ ،‬ﻛﺎﻧﺖ ﻋﻨﺪﻩ ﻫﻨﺪ ﺑﻨﺖ ﺍﻟﺰﺑﲑ‪ .‬ﻭﻋﺒﺎﺱ ﺑﻦ ﻋﺒﺪ ﺍﷲ ﺑﻦ ﻋﺒﺎﺱ ﺑﻦ ﻋﺒﺪ ﺍﳌﻄﻠﺐ ﺧﻠﻒ‬ ‫ﻋﻠﻰ ﻫﻨﺪ‪ .‬ﻭﻋﺜﻤﺎﻥ ﺑﻦ ﻋﺒﺪ ﺍﷲ ﺑﻦ ﺣﻜﻴﻢ ﺑﻦ ﺣﺰﺍﻡ ﺑﻦ ﺧﻮﻳﻠﺪ‪ ،‬ﻛﺎﻧﺖ ﻋﻨﺪﻩ ﺭﻣﻠﺔ ﺑﻨﺖ ﺍﻟﺰﺑﲑ‪ .‬ﻭﺧﺎﻟﺪ ﺑﻦ‬ ‫ﻳﺰﻳﺪ ﺍﺑﻦ ﻣﻌﺎﻭﻳﺔ ﺑﻦ ﺃﰊ ﺳﻔﻴﺎﻥ ﺧﻠﻒ ﻋﻠﻰ ﺭﻣﻠﺔ‪ .‬ﻭﺃﺑﻮ ﻳﺴﺎﺭ ﻋﻤﺮ ﺑﻦ ﻋﺒﺪ ﺍﻟﺮﲪﻦ ﺑﻦ ﻋﺒﻴﺪ ﺍﷲ ﺑﻦ ﺷﻴﺒﺔ ﺑﻦ‬ ‫ﺭﺑﻴﻌﺔ ﺑﻦ ﻋﺒﺪ ﴰﺲ‪ ،‬ﻛﺎﻧﺖ ﻋﻨﺪﻩ ﺧﺪﳚﺔ ﺍﻟﺼﻐﺮﻯ ﺑﻨﺖ ﺍﻟﺰﺑﲑ‪.‬‬ ‫ﺃﺼﻬﺎﺭ ﻋﺒﺩ ﺍﻟﺭﺤﻤﻥ ﺒﻥ ﻋﻭﻑ‬

‫ﺍﶈﱪ ‪-‬ﺍﺑﻦ ﺣﺒﻴﺐ‬

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‫ﻳﺰﻳﺪ ﺑﻦ ﺃﰊ ﺳﻔﻴﺎﻥ ﺑﻦ ﺣﺮﺏ‪ ،‬ﻛﺎﻧﺖ ﻋﻨﺪﻩ ﻓﺎﺧﺘﺔ ﺑﻨﺖ ﻋﺒﺪ ﺍﻟﺮﲪﻦ‪ .‬ﻭﳛﲕ ﺑﻦ ﺍﳊﻜﻢ ﺑﻦ ﺃﰊ ﺍﻟﻌﺎﺹ ﺑﻦ‬ ‫ﺃﻣﻴﺔ‪ ،‬ﻛﺎﻧﺖ ﻋﻨﺪﻩ ﺃﻡ ﺍﻟﻘﺎﺳﻢ ﺍﻟﺼﻐﺮﻯ ﺑﻨﺖ ﻋﺒﺪ ﺍﻟﺮﲪﻦ‪ .‬ﻭﻳﻘﺎﻝ ﺑﻞ ﺗﺰﻭﺟﻬﺎ ﻋﺒﺪ ﺍﷲ ﺑﻦ ﻋﺜﻤﺎﻥ ﺑﻦ ﻋﻔﺎﻥ‪.‬‬ ‫ﻭﻋﺒﺪ ﺍﷲ ﺍﻷﻛﱪ ﺑﻦ ﻋﺜﻤﺎﻥ ﺑﻦ ﻋﻔﺎﻥ‪ ،‬ﻛﺎﻧﺖ ﻋﻨﺪﻩ ﺃﻡ ﺍﳊﻜﻢ ﺑﻨﺖ ﻋﺒﺪ ﺍﻟﺮﲪﻦ‪ .‬ﻭﻋﺒﺪ ﺍﷲ ﺑﻦ ﺍﻷﺳﻮﺩ ﺑﻦ‬ ‫ﻋﻮﻑ‪ ،‬ﻛﺎﻧﺖ ﻋﻨﺪﻩ ﲪﻴﺪﺓ ﺑﻨﺖ ﻋﺒﺪ ﺍﻟﺮﲪﻦ‪ .‬ﻭﺃﺑﻮ ﻋﺒﻴﺪﺓ ﺑﻦ ﻋﺒﺪ ﺍﷲ ﺑﻦ ﻋﻮﻑ‪ ،‬ﻛﺎﻧﺖ ﻋﻨﺪﻩ ﺃﻣﺔ ﺍﻟﺮﲪﻦ‬ ‫ﺑﻨﺖ ﻋﺒﺪ ﺍﻟﺮﲪﻦ‪ .‬ﻭﻋﺒﺪ ﺍﷲ ﺑﻦ ﻋﺒﺎﺱ ﺑﻦ ﻋﺒﺪ ﺍﳌﻄﻠﺐ‪ ،‬ﻛﺎﻧﺖ ﻋﻨﺪﻩ ﺻﻌﺒﺔ ﺑﻨﺖ ﻋﺒﺪ ﺍﻟﺮﲪﻦ‪ .‬ﻭﺇﺑﺮﺍﻫﻴﻢ ﺑﻦ‬ ‫ﻗﺎﺭﻅ ﺑﻦ ﺧﺎﻟﺪ ﺍﻟﻜﻨﺎﱐ‪ ،‬ﻛﺎﻧﺖ ﻋﻨﺪﻩ ﺁﻣﻨﺔ ﺑﻨﺖ ﻋﺒﺪ ﺍﻟﺮﲪﻦ ﻭﺗﺰﻭﺝ ﺃﻳﻀﺎﹰ ﻣﺮﱘ ﺑﻨﺖ ﻋﺒﺪ ﺍﻟﺮﲪﻦ ﺑﻌﺪ ﺃﺧﺘﻬﺎ‬ ‫ﺁﻣﻨﺔ‪ .‬ﻭﺍﳌﺴﻮﺭ ﺑﻦ ﳐﺮﻣﺔ‪ ،‬ﻛﺎﻧﺖ ﻋﻨﺪﻩ ﺟﻮﻳﺮﻳﺔ ﺑﻨﺖ ﻋﺒﺪ ﺍﻟﺮﲪﻦ‪ .‬ﻭﻋﻤﺮ ﺑﻦ ﻋﺒﺪ ﺍﷲ ﺑﻦ ﻋﻮﻑ‪ ،‬ﻛﺎﻧﺖ ﻋﻨﺪﻩ‬ ‫ﺃﻡ ﳛﻴﻲ ﺑﻨﺖ ﻋﺒﺪ ﺍﻟﺮﲪﻦ‪.‬‬ ‫ﺃﺼﻬﺎﺭ ﺴﻌﺩ ﺒﻥ ﺃﺒﻲ ﻭﻗﺎﺹ‬

‫ﺍﳌﻐﲑﺓ ﺑﻦ ﺷﻌﺒﺔ ﺑﻦ ﺃﰊ ﻋﺎﻣﺮ ﺑﻦ ﻣﺴﻌﻮﺩ ﺑﻦ ﻣﻌﺘﺐ ﺍﻟﺜﻘﻔﻲ‪ ،‬ﻛﺎﻧﺖ ﻋﻨﺪﻩ ﺣﻔﺼﺔ ﺑﻨﺖ ﺳﻌﺪ‪ .‬ﻭﻣﻌﺎﻭﻳﺔ ﺑﻦ‬ ‫ﻋﻤﲑ ﺑﻦ ﺇﺳﺤﺎﻕ ﺑﻦ ﻣﻌﺎﻭﻳﺔ ﺍﻟﻜﻨﺪﻱ‪ ،‬ﺧﻠﻒ ﻋﻠﻲ ﺣﻔﺼﺔ‪ .‬ﻭﺇﺑﺮﺍﻫﻴﻢ ﺑﻦ ﻋﺒﺪ ﺍﻟﺮﲪﻦ ﺍﺑﻦ ﻋﻮﻑ‪ ،‬ﻛﺎﻧﺖ‬ ‫ﻋﻨﺪﻩ ﺃﻡ ﺍﻟﻘﺎﺳﻢ ﺑﻨﺖ ﺳﻌﺪ‪ .‬ﰒ ﺧﻠﻒ ﻋﻠﻲ ﺃﺧﺘﻬﺎ ﺃﻡ ﻛﻠﺜﻮﻡ ﺑﻨﺖ ﺳﻌﺪ‪ .‬ﻓﺼﺎﻫﺮ ﺳﻌﺪﺍﹰ ﻣﺮﺗﲔ‪ .‬ﻭﻋﺒﺪ ﺍﻟﺮﲪﻦ‬ ‫ﺑﻦ ﻫﺎﺷﻢ ﺑﻦ ﻋﻤﺮﻭ ﺑﻦ ﻋﺘﺒﺔ ﺑﻦ ﻧﻮﻓﻞ ﺑﻦ ﺃﻫﻴﺐ‪ ،‬ﻛﺎﻧﺖ ﻋﻨﺪﻩ ﺃﻡ ﻋﻤﺮﺍﻥ ﺑﻨﺖ ﺳﻌﺪ‪ .‬ﻭﺧﻠﻒ ﻋﻠﻴﻬﺎ ﻃﻠﻴﺐ‬ ‫ﺑﻦ ﻫﺎﺷﻢ ﺃﺧﻮﻩ‪ .‬ﻋﺜﻤﺎﻥ ﺑﻦ ﻋﺒﺪ ﺍﻟﺮﲪﻦ ﺑﻦ ﻋﻮﻑ‪ ،‬ﻛﺎﻧﺖ ﻋﻨﺪﻩ ﺃﻡ ﺍﳊﻜﻢ ﺍﻟﺼﻐﺮﻯ ﺑﻨﺖ ﺳﻌﺪ‪ .‬ﻭﺧﻠﻒ‬ ‫ﻋﻠﻴﻬﺎ ﺟﺎﺑﺮ ﺑﻦ ﺍﻷﺳﻮﺩ ﺑﻦ ﻋﻮﻑِ‪ .‬ﻭﻫﺎﺷﻢ ﺑﻦ ﻫﺎﺷﻢ ﺍﺑﻦ ﻋﺘﺒﺔ ﺑﻦ ﺃﰊ ﻭﻗﺎﺹ‪ ،‬ﻛﺎﻧﺖ ﻋﻨﺪﻩ ﺃﻡ ﻋﻤﺮﻭ ﺑﻨﺖ‬ ‫ﺳﻌﺪ‪ .‬ﻭﺧﻠﻒ ﻋﻠﻴﻬﺎ ﻋﺒﺪ ﺍﻟﺮﲪﻦ ﺑﻦ ﻋﺎﻣﺮ ﺍﺑﻦ ﺃﰊ ﻭﻗﺎﺹ‪ .‬ﻭﻋﻴﺎﺽ ﺑﻦ ﻋﺒﺪ ﺍﷲ ﺑﻦ ﻋﻴﺎﺽ ﺑﻦ ﲦﺎﻣﺔ ﺑﻦ‬ ‫ﺍﻷﺳﻮﺩ ﺑﻦ ﺍﳊﺎﺭﺙ ﺑﻦ ﻣﻌﺎﻭﻳﺔ‪ ،‬ﺣﻠﻴﻒ ﺑﲏ ﺃﻣﻴﺔ‪ ،‬ﻛﺎﻧﺖ ﻋﻨﺪﻩ ﻫﻨﺪ ﺑﻨﺖ ﺳﻌﺪ‪ .‬ﻭﻋﺒﺪ ﺍﻟﺮﲪﻦ ﺑﻦ ﺍﻷﺳﻮﺩ ﺑﻦ‬ ‫ﻋﺒﺪ ﻳﻐﻮﺙ‪ ،‬ﻛﺎﻧﺖ ﻋﻨﺪﻩ ﲪﻴﺪﺓ ﺑﻨﺖ ﺳﻌﺪ‪ .‬ﻭﺟﺒﲑ ﺑﻦ ﻣﻄﻌﻢ ﺑﻦ ﻋﺪﻱ ﺑﻦ ﻧﻮﻓﻞ‪ ،‬ﻛﺎﻧﺖ ﻋﻨﺪﻩ ﺃﻡ ﻋﻤﺮﻭ‬ ‫ﺑﻨﺖ ﺳﻌﺪ‪ .‬ﻭﺧﻠﻒ ﻋﻠﻴﻬﺎ ﺳﻠﻴﻤﺎﻥ ﺑﻦ ﻋﺎﻣﺮ ﺑﻦ ﺃﰊ ﻭﻗﺎﺹ‪ .‬ﻭﳏﻤﺪ ﺑﻦ ﺟﺒﲑ ﺑﻦ ﻣﻄﻌﻢ‪ ،‬ﻛﺎﻧﺖ ﻋﻨﺪﻩ ﺃﻡ‬ ‫ﺃﻳﻮﺏ ﺑﻨﺖ ﺳﻌﺪ‪ .‬ﻭﻫﺎﺷﻢ ﺑﻦ ﻋﺘﺒﺔ ﺑﻦ ﺃﰊ ﻭﻗﺎﺹ‪ ،‬ﻛﺎﻧﺖ ﻋﻨﺪﻩ ﺃﻡ ﺇﺳﺤﺎﻕ ﺑﻨﺖ ﺳﻌﺪ‪ .‬ﰒ ﺧﻠﻒ ﻋﻠﻴﻬﺎ‬ ‫ﻋﺜﻤﺎﻥ ﺑﻦ ﺣﻨﻴﻒ‪ .‬ﰒ ﺧﻠﻒ ﻋﻠﻴﻬﺎ ﺑﻌﺪ ﻋﺜﻤﺎﻥ‪ ،‬ﻋﺒﺪ ﺍﷲ ﺑﻦ ﺃﰊ ﺃﲪﺪ ﺑﻦ ﺟﺤﺶ ﺑﻦ ﺭﺋﺎﺏ ﺍﻷﺳﺪﻱ‪ .‬ﻭﻋﺒﺪ‬ ‫ﺍﻟﺮﲪﻦ ﺑﻦ ﻋﺎﻣﺮ ﺑﻦ ﺃﰊ ﻭﻗﺎﺹ‪ ،‬ﻛﺎﻧﺖ ﻋﻨﺪﻩ ﺭﻣﻠﺔ ﺑﻨﺖ ﺳﻌﺪ‪ .‬ﻭﺳﻬﻴﻞ ﺑﻦ ﻋﺒﺪ ﺍﻟﺮﲪﻦ ﺑﻦ ﻋﻮﻑ‪ ،‬ﻛﺎﻧﺖ‬ ‫ﻋﻨﺪﻩ ﻋﻤﺮﺓ ﺑﻨﺖ ﺳﻌﺪ‪.‬‬ ‫ﺃﺼﻬﺎﺭ ﺴﻌﻴﺩ ﺒﻥ ﺯﻴﺩ ﺒﻥ ﻋﻤﺭﻭ ﺒﻥ ﻨﻔﻴﻝ‬

‫ﺍﶈﱪ ‪-‬ﺍﺑﻦ ﺣﺒﻴﺐ‬

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‫ﺍﳌﻨﺬﺭ ﺑﻦ ﺍﻟﺰﺑﲑ ﺑﻦ ﺍﻟﻌﻮﺍﻡ‪ ،‬ﻛﺎﻧﺖ ﲢﺘﻪ ﻋﺎﺗﻜﺔ ﺑﻨﺖ ﺳﻌﻴﺪ‪ .‬ﻭﻋﺒﺪ ﺍﻟﺮﲪﻦ ﺑﻦ ﻋﺒﺪ ﺍﷲ ﺑﻦ ﺍﳊﺎﺭﺙ ﺍﳌﺮﺍﺩﻱ‬ ‫ﺣﻠﻴﻒ ﺑﲏ ﻋﺪﻱ‪ ،‬ﻛﺎﻧﺖ ﻋﻨﺪﻩ ﺃﻡ ﺣﺴﻦ ﺑﻨﺖ ﺳﻌﻴﺪ‪ .‬ﻭﻋﺒﺪ ﺍﻟﺮﲪﻦ ﺑﻦ ﺣﻮﻳﻄﺐ ﺍﺑﻦ ﻋﺒﺪ ﺍﻟﻌﺰﻱ‪ ،‬ﺃﺧﻮ ﺑﲏ‬ ‫ﻋﺎﻣﺮ ﺑﻦ ﻟﺆﻱ‪ ،‬ﻛﺎﻧﺖ ﻋﻨﺪﻩ ﺃﻡ ﺣﺒﻴﺐ ﺍﻟﻜﱪﻯ ﺑﻨﺖ ﺳﻌﻴﺪ‪ .‬ﻭﻋﺒﺪ ﺍﻟﺮﲪﻦ ﺑﻦ ﺃﰊ ﺳﻔﻴﺎﻥ ﺑﻦ ﺣﻮﻳﻄﺐ ﺧﻠﻒ‬ ‫ﻋﻠﻲ ﺃﻡ ﺣﺒﻴﺐ ﺑﻌﺪ ﻋﻤﻪ‪ .‬ﻭﻋﺒﺪ ﺍﷲ ﺑﻦ ﻋﺒﺪ ﺍﻟﺮﲪﻦ ﺑﻦ ﺯﻳﺪ ﺑﻦ ﺍﳋﻄﺎﺏ‪ ،‬ﻛﺎﻧﺖ ﻋﻨﺪﻩ ﺃﻡ ﺯﻳﺪ ﺍﻟﻜﱪﻯ ﺑﻨﺖ‬ ‫ﺳﻌﻴﺪ‪ .‬ﻭﺍﳌﺨﺘﺎﺭ ﺑﻦ ﺃﰊ ﻋﺒﻴﺪ ﺑﻦ ﻣﺴﻌﻮﺩ‪ ،‬ﻛﺎﻧﺖ ﻋﻨﺪﻩ ﺃﻡ ﺯﻳﺪ ﺍﻟﺼﻐﺮﻯ ﺑﻨﺖ ﺳﻌﻴﺪ‪ .‬ﻭﻋﺎﺻﻢ ﺑﻦ ﺍﳌﻨﺬﺭ ﺑﻦ‬ ‫ﺍﻟﺰﺑﲑ‪ ،‬ﻛﺎﻧﺖ ﻋﻨﺪﻩ ﺃﻡ ﻋﺒﺪ ﺑﻨﺖ ﺳﻌﻴﺪ‪.‬‬ ‫ﺫﻜﺭ ﻤﺅﺍﺨﺎﺓ ﺍﻟﻨﺒﻲ ﺼﻠﻰ ﺍﷲ ﻋﻠﻴﻪ‬ ‫ﺑﲔ ﺃﺻﺤﺎﺑﻪ ﺍﳌﻬﺎﺟﺮﻳﻦ ﻗﺒﻞ ﺍﳍﺠﺮﺓ ﻭﻛﺎﻥ ﺁﺧﻰ ﺑﻴﻨﻬﻢ ﻋﻠﻰ ﺍﳊﻖ ﻭﺍﳌﻮﺍﺳﺎﺓ ﻭﺫﻟﻚ ﲟﻜﺔ‪.‬‬ ‫ﻓﺂﺧﻰ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ﺑﲔ ﻧﻔﺴﻪ ﻭﺑﲔ ﻋﻠﻲ ﺑﻦ ﺃﰊ ﻃﺎﻟﺐ ﺭﺿﻲ ﺍﷲ ﻋﻨﻪ‪ .‬ﻭﺁﺧﻰ ﺑﲔ ﲪﺰﺓ ﺑﻦ ﻋﺒﺪ‬ ‫ﺍﳌﻄﻠﺐ ﺭﲪﻪ ﺍﷲ ﻭﺑﲔ ﺯﻳﺪ ﺑﻦ ﺣﺎﺭﺛﺔ ﻣﻮﱃ ﺭﺳﻮﻝ ﺍﷲ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ‪ .‬ﻭ‪‬ﺬﺍ ﺍﻟﺴﺒﺐ ﺧﺎﺻﻢ ﺯﻳﺪ ﻋﻠﻴﺎﹰ‬ ‫ﻭﺟﻌﻔﺮﺍﹰ ﺍﺑﲏ ﺃﰊ ﻃﺎﻟﺐ ﺭﲪﻬﻤﺎ ﺍﷲ ﰲ ﺍﺑﻨﺔ ﲪﺰﺓ ﻓﺪﻓﻌﻬﺎ ﺭﺳﻮﻝ ﺍﷲ ﺻﻠﻰ ﺍﷲ ﺇﱃ ﺟﻌﻔﺮ ﻷﻥ ﺧﺎﻟﺘﻬﺎ ﺃﲰﺎﺀ‬ ‫ﺑﻨﺖ ﻋﻤﻴﺲ ﻛﺎﻧﺖ ﻋﻨﺪ ﺟﻌﻔﺮ‪ .‬ﻭﺁﺧﻰ ﺑﲔ ﺃﰊ ﺑﻜﺮ ﻭﻋﻤﺮ ﺭﲪﻬﻤﺎ ﺍﷲ‪ .‬ﻭﺑﲔ ﻋﺜﻤﺎﻥ ﺑﻦ ﻋﻔﺎﻥ ﻭﻋﺒﺪ ﺍﻟﺮﲪﻦ‬ ‫ﺑﻦ ﻋﻮﻑ‪ .‬ﻭﺑﲔ ﺍﻟﺰﺑﲑ ﺑﻦ ﺍﻟﻌﻮﺍﻡ ﻭﻋﺒﺪ ﺍﷲ ﺍﺑﻦ ﻣﺴﻌﻮﺩ‪ .‬ﻭﺑﲔ ﻋﺒﻴﺪﺓ ﺑﻦ ﺍﳊﺎﺭﺙ ﺑﻦ ﺍﳌﻄﻠﺐ ﻭﺑﻼﻝ ﻣﻮﱃ ﺃﰊ‬ ‫ﺑﻜﺮ‪ .‬ﻭﺑﲔ ﻣﺼﻌﺐ ﺑﻦ ﻋﻤﲑ ﻭﺳﻌﺪ ﺑﻦ ﺃﰊ ﻭﻗﺎﺹ‪ .‬ﻭﺑﲔ ﺃﰊ ﻋﺒﻴﺪﺓ ﺑﻦ ﺍﳉﺮﺍﺡ ﻭﺳﺎﱂ ﻣﻮﱃ ﺃﰊ ﺣﺬﻳﻔﺔ‪.‬‬ ‫ﻭﺑﲔ ﺳﻌﺪ ﺑﻦ ﺯﻳﺪ ﻭﻃﻠﺤﺔ ﺑﻦ ﻋﺒﻴﺪ ﺍﷲ‪.‬‬ ‫ﻫﺬﻩ ﻣﺆﺍﺧﺎﺓ ﻣﻜﺔ ﻓﻠﻤﺎ ﻗﺪﻡ ﺍﻟﻨﱯ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﺇﱃ ﺍﳌﺪﻳﻨﺔ ﺁﺧﻰ ﺑﲔ ﺍﳌﻬﺎﺟﺮﻳﻦ ﻭﺍﻷﻧﺼﺎﺭ ﻋﻠﻰ ﺍﳊﻖ‬ ‫ﻭﺍﳌﻮﺍﺳﺎﺓ ﻭﺃﻥ ﻳﺘﻮﺍﺭﺛﻮﺍ ﺑﻌﺪ ﺍﳌﻤﺎﺕ ﺩﻭﻥ ﺫﻭﻱ ﺍﻷﺭﺣﺎﻡ‪ .‬ﻓﻠﻢ ﳝﺖ ﺃﺣﺪ ﳑﻦ ﻛﺎﻧﺖ ﺍﳌﺆﺍﺧﺎﺓ ﺑﻴﻨﻪ ﻭﺑﲔ‬ ‫ﺻﺎﺣﺒﻪ ﺣﱴ ﻧﺰﻟﺖ ﺳﻮﺭﺓ ﺍﻷﻧﻔﺎﻝ ﻓﺼﺎﺭﺕ ﺍﳌﻮﺍﺭﻳﺚ ﻟﻠﺮﺣﻢ ﺩﻭﻥ ﺍﳌﺆﺍﺧﺎﺓ‪.‬‬ ‫ﻓﺂﺧﻰ ﺑﲔ ﻋﻠﻲ ﺑﻦ ﺃﰊ ﻃﺎﻟﺐ ﺭﺿﻲ ﺍﷲ ﻋﻨﻪ ﻭﺑﲔ ﺳﻬﻞ ﺑﻦ ﺣﻨﻴﻒ‪ .‬ﻭﺑﲔ ﺯﻳﺪ ﺑﻦ ﺣﺎﺭﺛﺔ ﻭﺃﺳﻴﺪ ﺍﺑﻦ‬ ‫ﺍﳊﻀﲑ‪ .‬ﻭﺑﲔ ﺃﰊ ﻣﺮﺛﺪ ﺍﻟﻐﻨﻮﻱ ﺣﻠﻴﻒ ﲪﺰﺓ ﺑﻦ ﻋﺒﺪ ﺍﳌﻄﻠﺐ ﻭﺑﻦ ﻋﺒﺎﺩﺓ ﺑﻦ ﺍﻟﺼﺎﻣﺖ‪ .‬ﻭﺑﲔ ﻣﺮﺛﺪ ﺑﻦ ﺃﰊ‬ ‫ﻣﺮﺛﺪ ﻭﺃﻭﺱ ﺑﻦ ﺍﻟﺼﺎﻣﺖ‪ .‬ﻭﺑﲔ ﻋﺒﻴﺪﺓ ﺑﻦ ﺍﳊﺎﺭﺙ ﺑﻦ ﺍﳌﻄﻠﺐ ﺍﻟﺸﻬﻴﺪ ﺑﺒﺪﺭ ﻭﺑﲔ ﻋﻤﲑ ﺑﻦ ﺍﳊﻤﺎﻡ ﺍﻟﺴﻠﻤﻲ‪.‬‬ ‫ﻭﺑﲔ ﺍﻟﻄﻔﻴﻞ ﺑﻦ ﺍﳊﺎﺭﺙ ﺑﻦ ﺍﳌﻄﻠﺐ ﻭﺍﳌﻨﺬﺭ ﺑﻦ ﳏﻤﺪ ﺑﻦ ﻋﻘﺒﺔ ﺍﺑﻦ ﺃﺣﻴﺤﺔ ﺑﻦ ﺍﳉﻼﺡ‪ .‬ﻭﺍﳊﺼﲔ ﺑﻦ ﺍﳊﺎﺭﺙ‬ ‫ﺑﻦ ﺍﳌﻄﻠﺐ ﻭﺭﺍﻓﻊ ﺑﻦ ﻋ‪‬ﻨﺠﺪﺓ‪ .‬ﻭﺑﲔ ﻋﺜﻤﺎﻥ ﺑﻦ ﻋﻔﺎﻥ ﺭﲪﻪ ﺍﷲ ﻭﺃﻭﺱ ﺑﻦ ﺛﺎﺑﺖ ﻭﻳﻘﺎﻝ ﺃﺑﻮ ﺃﰊ ﻋﺒﺎﺩﺓ ﺳﻌﺪ‬ ‫ﺑﻦ ﻋﺜﻤﺎﻥ ﺍﻟﺰﺭﻗﻲ‪ .‬ﻭﺑﲔ ﺷﺠﺎﻉ ﺑﻦ ﻭﻫﺐ ﻭﺃﻭﺱ ﺑﻦ ﺧﻮﱃ‪ .‬ﻭﺑﲔ ﻋﺒﺪ ﺍﷲ ﺑﻦ ﺟﺤﺶ ﺍﻷﺳﺪﻱ ﻭﻋﺎﺻﻢ ﺑﻦ‬ ‫ﺍﶈﱪ ‪-‬ﺍﺑﻦ ﺣﺒﻴﺐ‬

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‫ﺛﺎﺑﺖ ﺑﻦ ﺃﰊ ﺍﻷﻓﻠﺢ ﻭﺍﲰﻪ ﻗﻴﺲ‪ .‬ﻭﺑﲔ ﳏﺮﺯ ﺑﻦ ﻧﻀﻠﺔ ﻭﻋﻤﺎﺭﺓ ﺑﻦ ﺣﺰﻡ ﻗﺘﻞ ﺑﺎﻟﻴﻤﺎﻣﺔ‪ .‬ﻭﺑﲔ ﺃﰊ ﺣﺬﻳﻔﺔ ﺑﻦ‬ ‫ﻋﺘﺒﺔ ﺍﺑﻦ ﺭﺑﻴﻌﺔ ﺑﻦ ﻋﺒﺪ ﴰﺲ ﻭﻋﺒﺎﺩ ﺑﻦ ﺑﺸﺮ ﺑﻦ ﻭﻗﺶ‪ .‬ﻭﺑﲔ ﺳﺎﱂ ﻣﻮﱃ ﺃﰊ ﺣﺬﻳﻔﺔ ﻭﻣﻌﺎﺫ ﺑﻦ ﻣﺎﻋﺺ‪ .‬ﻭﺑﲔ‬ ‫ﻋﺘﺒﺔ ﺑﻦ ﻏﺰﻭﺍﻥ ﻭﺑﲔ ﺃﰊ ﺩﺟﺎﻧﺔ ﲰﺎﻙ ﺑﻦ ﺧﺮﺷﺔ‪ .‬ﻭﺑﲔ ﺳﻌﺪ ﻣﻮﱃ ﻋﺘﺒﺔ ﻭﲤﻴﻢ ﻣﻮﱃ ﺧﺮﺍﺵ ﺑﻦ ﺍﻟﺼﻤﺔ‪ .‬ﻭﺑﲔ‬ ‫ﻃﻠﻴﺐ ﺑﻦ ﻋﻤﲑ ﺑﻦ ﻭﻫﺐ ﻭﺍﳌﻨﺬﺭ ﺑﻦ ﻋﻤﺮﻭ‪ .‬ﻭﺑﲔ ﺍﻟﺰﺑﲑ ﺑﻦ ﺍﻟﻌﻮﺍﻡ ﻭﻛﻌﺐ ﺑﻦ ﻣﺎﻟﻚ‪ .‬ﻭﺑﲔ ﺣﺎﻃﺐ ﺑﻦ ﺃﰊ‬ ‫ﺑﻠﺘﻌﺔ ﻭﺭﺧﻴﻠﺔ ﺑﻦ ﳜﻠﺪ‪ .‬ﻭﺑﲔ ﻋﺒﺪ ﺍﻟﺮﲪﻦ ﺑﻦ ﻋﻮﻑ ﻭﺳﻌﺪ ﺑﻦ ﺍﻟﺮﺑﻴﻊ‪ .‬ﻭﺑﲔ ﺳﻌﺪ ﺑﻦ ﺃﰊ ﻭﻗﺎﺹ ﻭﺳﻌﺪ ﺑﻦ‬ ‫ﻣﻌﺎﺫ‪ .‬ﻭﺑﲔ ﻋﺒﺪ ﺍﷲ ﺑﻦ ﻣﺴﻌﻮﺩ ﻭﻣﻌﺎﺫ ﺑﻦ ﺟﺒﻞ‪ .‬ﻭﺑﲔ ﻋﻤﲑ ﺑﻦ ﻋﺒﺪ ﻋﻤﺮ ﺑﻦ ﻧﻀﻠﺔ ﺍﳋﺰﺍﻋﻲ ﻭﻫﻮﺫ‬ ‫ﻭﺍﻟﺸﻤﺎﻟﲔ ﺣﻠﻴﻒ ﺑﲏ ﺯﻫﺮﺓ ﻭﻗﺘﻞ ﺑﺒﺪﺭ‪ ،‬ﻭﺑﲔ ﻳﺰﻳﺪ ﺑﻦ ﺍﳊﺎﺭﺙ ﺍﻟﺬﻱ ﻳﻘﺎﻝ ﻟﻪ ﺍﺑﻦ ﻓﹸﺴﺤﻢ ﻗﺘﻞ ﺑﺒﺪﺭ ﻭﺑﲔ‬ ‫ﺧﺒﺎﺏ ﺑﻦ ﺍﻷﺭﺕ ﻭﺟﺒﺎﺭ ﺑﻦ ﺻﺨﺮ‪ .‬ﻭﺑﲔ ﺍﳌﻘﺪﺍﺩ ﺑﻦ ﻋﻤﺮﻭ ﻭﺟﱪ ﺑﻦ ﻋﺘﻴﻚ‪.‬ﻭﺑﲔ ﻋﻤﲑ ﺑﻦ ﺃﰊ ﻭﻗﺎﺹ ﻭﻗﺘﻞ‬ ‫ﺑﺒﺪﺭ ﻭﺑﲔ ﻋﻤﺮﻭ ﺑﻦ ﻣﻌﺎﺫ ﺃﺧﻲ ﺳﻌﺪ ﺑﻦ ﻣﻌﺎﺫ ﻭﺑﲔ ﻣﺴﻌﻮﺩ ﺑﻦ ﺭﺑﻴﻊ ﺍﻟﻘﺎﺭﻱ ﻭﺑﲔ ﻋﺒﻴﺪ ﺑﻦ ﺍﻟﺘﻴﻬﺎﻥ‪ .‬ﻭﺑﲔ‬ ‫ﺃﰊ ﺑﻜﺮ ﺍﻟﺼﺪﻳﻖ ﺭﲪﻪ ﺍﷲ ﻭﺑﲔ ﺧﺎﺭﺟﺔ ﺑﻦ ﺯﻳﺪ ﺑﻦ ﺃﰊ ﺯﻫﲑ‪ .‬ﻭﺑﲔ ﻃﻠﺤﺔ ﺑﻦ ﻋﺒﻴﺪ ﺍﷲ ﻭﺃﰊ ﺑﻦ ﻛﻌﺐ‪.‬‬ ‫ﻭﺑﲔ ﺑﻼﻝ ﻣﻮﱃ ﺃﰊ ﺑﻜﺮ ﻭﺃﰊ ﺯﺭﻋﺔ ﺍﳋﺜﻌﻤﻲ‪ .‬ﻭﺑﲔ ﻋﺎﻣﺮ ﺑﻦ ﻓﹸﻬﲑﺓ ﻭﺍﳊﺎﺭﺙ ﺑﻦ ﺃﻭﺱ ﺑﻦ ﻣﻌﺎﺫ‪ .‬ﻭﺑﲔ‬ ‫ﺻﻬﻴﺐ ﺑﻦ ﺳﻨﺎﻥ ﻭﺍﳊﺎﺭﺙ ﺑﻦ ﺍﻟﺼﻤﺔ‪ .‬ﻭﺑﲔ ﺃﰊ ﺳﻠﻤﺔ ﺑﻦ ﻋﺒﺪ ﺍﻷﺳﺪ ﻭﺳﻌﺪ ﺑﻦ ﺧﻴﺜﻤﺔ‪ ،‬ﻗﺘﻞ ﺑﺒﺪﺭ‪ .‬ﻭﺑﲔ‬ ‫ﴰﺎﺱ ﺑﻦ ﻋﺜﻤﺎﻥ ﺑﻦ ﺍﻟﺸﺮﻳﺪ ﻭﺣﻨﻈﻠﺔ ﺑﻦ ﺃﰊ ﻋﺎﻣﺮ‪ .‬ﻭﺑﲔ ﺍﻷﺭﻗﻢ ﺑﻦ ﺃﰊ ﺍﻷﺭﻗﻢ ﻭﺃﰊ ﻃﻠﺤﺔ ﺯﻳﺪ ﺑﻦ ﺳﻬﻞ‪.‬‬ ‫ﻭﺑﲔ ﻋﻤﺎﺭ ﺑﻦ ﻳﺎﺳﺮ ﻭﺣﺬﻳﻔﺔ ﺑﻦ ﺇﻟﻴﻤﺎﻥ‪ .‬ﻭﺑﲔ ﻣﻌﺘﺐ ﺑﻦ ﲪﺮﺍﺀ ﺍﳋﺰﺍﻋﻲ ﻭﺛﻌﻠﺒﺔ ﺑﻦ ﺣﺎﻃﺐ‪ .‬ﻭﺑﲔ ﻋﻤﺮ ﺑﻦ‬ ‫ﺍﳋﻄﺎﺏ ﺭﲪﻪ ﺍﷲ ﻭﻋﻮﱘ ﺑﻦ ﺳﺎﻋﺪﺓ ‪ .‬ﻭﻳﻘﺎﻝ ﻋﻤﺮ ﺑﻦ ﺍﳋﻄﺎﺏ ﻭﻣﻌﺎﺫ ﺑﻦ ﻋﻔﺮﺍﺀ‪ .‬ﻭﻳﻘﺎﻝ ﻭﻋﺘﺒﺎﻥ ﺑﻦ ﻣﺎﻟﻚ ‪.‬‬ ‫ﻭﺑﲔ ﺯﻳﺪ ﺑﻦ ﺍﳋﻄﺎﺏ ﻭﻣﻌﻦ ﺑﻦ ﻋﺪﻱ ﻗﺘﻼﺑﺎﻟﻴﻤﺎﻣﺔ‪ .‬ﻭﺑﲔ ﻭﺍﻗﺪ ﺑﻦ ﻋﺒﺪ ﺍﷲ ﺍﻟﺘﻤﻴﻤﻲ ﺃﻭ ﺣﺼﻦ ﺣﻠﻴﻒ ﺑﲏ‬ ‫ﻋﺪﻱ ﻭﺑﺸﺮ ﺑﻦ ﺍﻟﱪﺍﺀ ﺑﻦ ﻣﻌﺮﻭﺭ‪ .‬ﻭﺑﲔ ﻋﺎﻣﺮ ﺑﻦ ﺭﺑﻴﻌﺔ ﺍﻟﻌﱰﻱ ﺣﻠﻴﻒ ﺍﳋﻄﺎﺏ ﻭﻳﺰﻳﺪ ﺑﻦ ﺍﳌﻨﺬﺭ ﺑﻦ ﺳﺮﺡ‪.‬‬ ‫ﻭﺑﲔ ﺳﻌﻴﺪ ﺑﻦ ﺯﻳﺪ ﺑﻦ ﻋﻤﺮﻭ ﺑﻦ ﻧﻔﻴﻞ ﻭﺭﺍﻓﻊ ﺑﻦ ﻣﺎﻟﻚ‪ .‬ﻭﺑﲔ ﻋﺎﻗﻞ ﺑﻦ ﺃﰊ ﺍﻟﺒﻜﲑ‪ ،‬ﻗﺘﻞ ﺑﺒﺪﺭ ﻭﺑﲔ ﻣﺒﺸﺮ ﺑﻦ‬ ‫ﻋﺒﺪ ﺍﳌﻨﺬﺭ ﻗﺘﻞ ﺑﺒﺪﺭ‪ .‬ﻭﻳﻘﺎﻝ ﺑﻞ ﳎﺬﺭ ﺑﻦ ﺫﻳﺎﺩ‪ .‬ﻭﺑﲔ ﻋﺎﻣﺮ ﺑﻦ ﺃﰊ ﺍﻟﺒﻜﲑ ﻭﺛﺎﺑﺖ ﺑﻦ ﻗﻴﺲ ﺑﻦ ﴰﺎﺱ‪ .‬ﻭﺑﲔ‬ ‫ﺧﺎﻟﺪ ﺑﻦ ﺃﰊ ﺍﻟﺒﻜﲑ ﻭﺯﻳﺪ ﺑﻦ ﺍﻟﺪﺛﻨﺔ‪ .‬ﻭﺑﲔ ﺇﻳﺎﺱ ﺑﻦ ﺃﰊ ﺍﻟﺒﻜﲑ ﻭﺍﳊﺎﺭﺙ ﺑﻦ ﺧﺰﻣﺔ‪ .‬ﻭﺑﲔ ﻋﺜﻤﺎﻥ ﺑﻦ ﻣﻈﻌﻮﻥ‬ ‫ﻭﺃﰊ ﺍﳍﻴﺜﻢ ﺑﻦ ﺍﻟﺘﻴﻬﺎﻥ‪ .‬ﻭﺑﲔ ﻋﺒﺪ ﺍﷲ ﺍﺑﻦ ﻣﻈﻌﻮﻥ ﻭﺳﻬﻞ ﺑﻦ ﻋﺒﻴﺪ ﺑﻦ ﺍﳌﻌﻠﻲ‪ .‬ﻭﺑﲔ ﺍﻟﺴﺎﺋﺐ ﺑﻦ ﻋﺜﻤﺎﻥ‬ ‫ﻭﺣﺎﺭﺛﺔ ﺑﻦ ﺳﺮﺍﻗﺔ ﻗﺘﻞ ﺑﺒﺪﺭ‪ .‬ﻭﺑﲔ ﻣﻌﻤﺮ ﺑﻦ ﺍﳊﺎﺭﺙ ﻭﻣﻌﺎﺫ ﺑﻦ ﻋﻔﺮﺍﺀ‪ .‬ﻭﺑﲔ ﺧﻨﻴﺲ ﺑﻦ ﺣﺬﺍﻓﺔ ﻭﺃﰊ ﻋﺒﺲ‬ ‫ﺑﻦ ﺟﱪ‪ .‬ﻭﺑﲔ ﻋﺒﺪ ﺍﷲ ﺑﻦ ﳐﺮﻣﺔ ﺑﻦ ﻋﺒﺪ ﺍﻟﻌﺰﻱ ﺑﻦ ﺃﰊ ﻗﻴﺲ ﻭﻓﺮﻭﺓ ﺑﻦ ﻋﻤﺮﻭ‪ .‬ﻭﺑﲔ ﺃﰊ ﺳﱪﺓ ﺑﻦ ﺃﰊ ﺭﻫﻢ‬ ‫ﻭﺳﻠﻤﺔ ﺑﻦ ﺳﻼﻣﺔ ﺑﻦ ﻭﻗﺶ‪ .‬ﻭﺑﲔ ﻭﻫﺐ ﺑﻦ ﺳﺮﺡ ﻭﺳﻮﻳﺪ ﺑﻦ ﻋﻤﺮ ﻭﻗﺘﻼ ﲟﺆﺗﺔ‪ .‬ﻭﺑﲔ ﺃﰊ ﻋﺒﻴﺪﺓ ﺍﳉﺮﺍﺝ‬ ‫ﻭﳏﻤﺪ ﺑﻦ ﻣﺴﻠﻤﺔ‪ .‬ﻭﺑﲔ ﺻﻔﻮﺍﻥ ﺑﻦ ﺑﻴﻀﺎﺀ ﻗﺘﻞ ﺑﺒﺪﺭ‪ .‬ﻭﺑﲔ ﺭﺍﻓﻊ ﺑﻦ ﺍﳌﻌﻠﻲ ﻗﺘﻞ ﺑﺒﺪﺭ‪ .‬ﻭﺑﲔ ﺳﻠﻤﺎﻥ ﺍﻟﻔﺎﺭﺳﻲ‬ ‫ﻭﺃﰊ ﺍﻟﺪﺭﺩﺍﺀ‪.‬‬ ‫ﻓﻜﺎﻧﺖ ﺍﳌﺆﺍﺧﺎﺓ ﻗﺒﻞ ﺑﺪﺭ ﻭﱂ ﻳﻜﻦ ﺑﻌﺪ ﺑﺪﺭ ﻣﺆﺍﺧﺎﺓ‪.‬‬ ‫ﺍﶈﱪ ‪-‬ﺍﺑﻦ ﺣﺒﻴﺐ‬

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‫ﺭﺴﻝ ﺍﻟﻨﺒﻲ ﺼﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﺇﻟﻰ ﺍﻟﻤﻠﻭﻙ ﻭﺍﻷﺸﺭﺍﻑ ‪.‬‬ ‫ﺃﺭﺳﻞ ﺍﻟﻨﱯ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﺟﺮﻳﺮ ﺑﻦ ﻋﺒﺪ ﺍﷲ ﺍﻟﺒﺠﻠﻲ ﺇﱃ ﺫﻱ ﺍﻟﻜﻼﻉ ﻭﺫﻱ ﻋﻤﺮﻭ‪ ،‬ﺇﱃ ﺇﻟﻴﻤﻦ‪ .‬ﻭﻛﺎﻥ ﺫﻭ‬ ‫ﻋﻤﺮﻭ ﻳﻬﻮﺩﻳﺎﹰ‪ .‬ﻓﻘﺎﻝ ﳉﺮﻳﺮ‪" :‬ﺇﻥ ﺻﺎﺣﺒﻚ ﺻﺎﺩﻗﺎ ﻓﻘﺪ ﻣﺎﺕ ﺍﻟﻴﻮﻡ‪ .‬ﻓﺄﻧﺎ ﺃﺟﺪ ﰲ ﻛﺘﺒﻨﺎ ﺃﻧﻪ ﳝﻮﺕ ﰲ ﻫﺬﺍ ﺍﻟﻴﻮﻡ‬ ‫ﻭﻫﺬﺍ ﺍﻟﺸﻬﺮ ﺁﺧﺮ ﻧﱯ ﻋﻠﻰ ﻭﺟﻪ ﺍﻷﺭﺽ"‪ .‬ﻓﻜﺘﺒﻮﺍ ﺫﻟﻚ ﺍﻟﻴﻮﻡ‪ .‬ﻓﺄﺗﺖ ﺍﻟﺮﻛﺒﺎﻥ ﺑﻨﻌﻲ ﺍﻟﻨﱯ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﺃﻧﻪ‬ ‫ﻣﺎﺕ ﰲ ﺫﻟﻚ ﺍﻟﻴﻮﻡ‪ .‬ﻓﺄﺳﻠﻤﺎ‪.‬‬ ‫ﻭﻭﻓﺪ ﺫﻭ ﺍﻟﻜﻼﻉ ﻋﻠﻰ ﻋﻤﺮ ﻓﺄﻏﺰﺍﻩ ﺍﻟﺸﺄﻡ ﻓﻠﻢ ﻳﺰﻝ ‪‬ﺎ ﺣﱴ ﻗﺘﻞ ﺑﺼﻔﲔ ﻣﻊ ﻣﻌﺎﻭﻳﺔ‪.‬‬ ‫ﻭﺃﺭﺳﻞ ﺻﻠﻰ ﺍﷲ ﺩﺣﻴﺔ ﺑﻦ ﺧﻠﻴﻔﺔ ﺍﻟﻜﻠﱯ ﺇﱃ ﻗﻴﺼﺮ ﻋﻈﻴﻢ ﺍﻟﺮﻭﻡ ﻓﺄﺧﺬ ﻗﻴﺼﺮ ﻛﺘﺎﺏ ﺍﻟﻨﱯ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ‬ ‫ﻓﻮﺿﻌﻪ ﻋﻠﻰ ﺧﺎﺻﺮﺗﻪ‪ .‬ﻭﻭﺻﻞ ﺩﺣﻴﺔ ﻭﻗﺎﻝ‪ :‬ﻟﻮ ﻛﺎﻥ ﰲ ﺑﻼﺩﻱ ﻻﺗﺒﻌﺘﻪ ﻭﻧﺼﺮﺗﻪ‪.‬‬ ‫ﻭﺃﺭﺳﻞ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﺷﺠﺎﻉ ﺑﻦ ﻭﻫﺐ ﺍﻷﺳﺪﻱ ﺇﱃ ﺟﺒﻠﺔ ﺑﻦ ﺍﻷﻳﻬﻢ ﺍﻟﻐﺴﺎﱐ‪.‬‬ ‫ﻭﺃﺭﺳﻞ ﺣﺎﻃﺐ ﺑﻦ ﺃﰊ ﺑﻠﺘﻌﺔ ﺣﻠﻴﻒ ﺑﲏ ﺃﺳﺪ ﺑﻦ ﻋﺒﺪ ﺍﻟﻌﺰﻱ ﺇﱃ ﺍﳌﻘﻮﻗﺲ ﺻﺎﺣﺐ ﺍﻹﺳﻜﻨﺪﺭﻳﺔ‪ .‬ﻓﺄﻛﺮﻣﻪ‬ ‫ﻭﻭﺻﻠﻪ ﻭﺑﻌﺚ ﺇﱃ ﺍﻟﻨﱯ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﲟﺎﺭﻳﺔ ﺃﻡ ﺇﺑﺮﺍﻫﻴﻢ‪ ،‬ﻭﺃﺧﺘﻬﺎ ﺃﻡ ﻋﺒﺪ ﺍﻟﺮﲪﻦ ﺑﻦ ﺣﺴﺎﻥ ﺑﻦ ﺛﺎﺑﺖ‬ ‫ﺍﻷﻧﺼﺎﺭﻱ‪ ،‬ﻭﺑﺒﻐﻠﺘﻪ ﻭﲪﺎﺭﻩ‪.‬‬ ‫ﻭﺃﺭﺳﻞ ﻋﻤﺮﻭ ﺑﻦ ﺃﻣﻴﺔ ﺍﻟﻀﻤﺮﻱ ﺇﱃ ﺍﻟﻨﺠﺎﺷﻲ ﻭﻫﻮ ﺃﺻﺤﻤﺔ‪ .‬ﻓﺰﻭﺟﻪ ﺃﻡ ﺣﺒﻴﺒﺔ ﺑﻨﺖ ﺃﰊ ﺳﻔﻴﺎﻥ ﺑﻦ ﺣﺮﺏ‪.‬‬ ‫ﻭﻛﺎﻧﺖ ﻫﺎﺟﺮﺕ ﻣﻊ ﻋﺒﻴﺪ ﺍﷲ ﺑﻦ ﺟﺤﺶ ﺯﻭﺟﻬﺎ ﻓﺘﻨﺼﺮ ﻭﻣﺎﺕ ﻋﻠﻰ ﺍﻟﻨﺼﺮﺍﻧﻴﺔ ﻭﻋﺼﻤﻬﺎ ﺍﷲ ﻫﻲ‪،‬‬ ‫ﻓﺘﻤﺴﻜﺖ ﺑﺎﻹﺳﻼﻡ ﻭﻣﻬﺮﻫﺎ ﺍﻟﻨﺠﺎﺷﻲ ﻋﻦ ﺍﻟﻨﱯ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﺃﺭﺑﻌﻤﺎﺋﺔ ﺩﻳﻨﺎﺭ ﻭﺑﻌﺚ ﺇﻟﻴﻪ ﺑﻜﺴﻮﺓ‪ :‬ﻗﻤﻴﺺ‬ ‫ﻭﺳﺮﺍﻭﻳﻞ ﻭﻋﻤﺎﻣﺔ ﻭﻋﻄﺎﻑ ﺳﻮﺍﱐ‪ ،‬ﻣﻦ ﻗﺮﻳﺔ ﻳﻘﺎﻝ ﳍﺎ ﺳ‪‬ﻮﺍﻥ‪ ،‬ﻭﻫﻲ ﺁﺧﺮ ﻣﺪﻳﻨﺔ ﲟﺼﺮ ﻟﻺﺳﻼﻡ ﺗﻠﻲ ﺩﺭﺏ‬ ‫ﺍﻟﻨﻮﺑﺔ‪ ،‬ﻭﺧﻔﲔ ﺳﺎﺫﺟﲔ‪ .‬ﻓﺘﻮﺿﺄ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﻣﺴﺢ ﻋﻠﻴﻬﻤﺎ‪.‬‬ ‫ﻭﺃﺭﺳﻞ ﺳﻠﻴﻂ ﺑﻦ ﻗﻴﺲ ﺃﺧﺎ ﺑﲏ ﻋﺎﻣﺮ ﺑﻦ ﻟﺆﻱ ﺇﱃ ﺃﻫﻞ ﺍﻟﻴﻤﺎﻣﺔ ﻭﺃﺭﺳﻞ ﺍﻟﻌﻼﺀ ﺑﻦ ﺍﳊﻀﺮﻣﻲ ﺣﻠﻴﻒ ﺑﲏ ﺃﻣﻴﺔ‬ ‫ﺇﱃ ﺃﻫﻞ ﺍﻟﺒﺤﺮﻳﻦ‪ .‬ﻓﺄﺳﻠﻤﻮﺍ ﻭﺑﻌﺜﻮﺍ ﲞﺮﺍﺟﻬﻢ‪ .‬ﻓﻜﺎﻥ ﺃﻭﻝ ﻣﺎﻝ ﻭﺭﺩ ﺍﳌﺪﻳﻨﺔ ﺧﺮﺍﺝ ﺍﻟﺒﺤﺮﻳﻦ ﻭﻫﻮ ﺳﺒﻌﻮﻥ ﺃﻟﻔﺎﹰ‪.‬‬ ‫ﻭﺃﺭﺳﻞ ﻋﻤﺮﻭ ﺑﻦ ﺍﻟﻌﺎﺹ ﺍﻟﺴﻬﻤﻲ ﺇﱃ ﺟﻴﻔﺮ ﻭﻋﺒﺪﺍ ﺑﲏ ﺍﳉﻠﻨﺪﻱ ﺑﻦ ﺍﳌﺴﺘﻜﱪ ﺍﻷﺯﺩﻳﲔ ﺑﻌ‪‬ﻤﺎﻥ‪ .‬ﻓﺄﺳﻠﻤﺎ ﻭﻏﻠﺒﺎ‬ ‫ﻋﻠﻰ ﻋﻤﺎﻥ‪.‬‬ ‫ﻭﺃﺭﺳﻞ ﻋﺒﺪ ﺍﷲ ﺑﻦ ﺣﺬﺍﻓﺔ ﺍﻟﺴﻬﻤﻲ ﺇﱃ ﻛﺴﺮﻯ ﺑﻦ ﻫﺮﻣﺰ‪ .‬ﻓﻠﻤﺎ ﻗﺮﺃ ﻛﺘﺎﺏ ﺍﻟﻨﱯ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻗﺎﻝ‪ :‬ﺑﺪﺃ‬ ‫ﺑﻨﻔﺴﻪ ﻗﺒﻠﻲ‪ ،‬ﻭﻗﺪ‪ ‬ﻛﺘﺎﺑﻪ ﺳﻴﻮﺭﺍﹰ‪ .‬ﻓﻘﺎﻝ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ‪ " :‬ﻣﺰﻕ ﺍﷲ ﻣﻠﻚ ﻓﺎﺭﺱ ﻛﻞ ﳑﺰﻕ"‪.‬ﻓﻤﺎ ﺃﻓﻠﺤﻮﺍ ﺑﻌﺪ‬ ‫ﺩﻋﻮﺗﻪ‪.‬‬ ‫ﺃﺯﻭﺍﺝ ﺭﺴﻭﻝ ﺍﷲ ﺼﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ‪.‬‬ ‫ﺍﶈﱪ ‪-‬ﺍﺑﻦ ﺣﺒﻴﺐ‬

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‫ﺃﻭﻻﻫﻦ ﺧﺪﳚﺔ ﺑﻨﺖ ﺧﻮﻳﻠﺪ ﺑﻦ ﺃﺳﺪ ﺑﻦ ﻋﺒﺪ ﺍﻟﻌﺰﻱ ﺑﻦ ﻗﺼﻲ ﺑﻦ ﻛﻼﺏ‪ .‬ﻭﺃﻣﻬﺎ ﻓﺎﻃﻤﺔ ﺑﻨﺖ ﺯﺍﺋﺪﺓ ﺍﺑﻦ‬ ‫ﺍﻷﺻﻢ ﺑﻦ ﻫﺮﻡ ﺑﻦ ﺭﻭﺍﺣﺔ ﺑﻦ ﺣﺠﺮ ﺑﻦ ﻋﺒﺪ ﺑﻦ ﻣﻌﻴﺺ ﺑﻦ ﻋﺎﻣﺮ ﺑﻦ ﻟﺆﻱ‪ .‬ﻭﻛﺎﻥ ﺳﺒﺐ ﺗﺰﻭﺟﻪ ﺇﻳﺎﻫﺎ ﺃﻧﻪ ﳌﺎ‬ ‫ﺃﻗﺒﻞ ﻣﻴﺴﺮﺓ ﻏﻼﻡ ﺧﺪﳚﺔ ﻣﻦ ﺳﻔﺮﻩ ﻭﻣﻌﻪ ﺍﻟﻨﱯ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻧﺰﻝ ﲢﺖ ﺷﺠﺮﺓ‪ .‬ﻓﺮﺁﻩ ﺭﺍﻫﺐ‪ .‬ﻓﻘﺎﻝ ﳌﻴﺴﺮﺓ‬ ‫"ﻣﻦ ﻫﺬﺍ ﺍﻟﺬﻱ ﻣﻌﻚ؟ "ﻗﺎﻝ ﻣﻦ ﺃﻫﻠﻲ"‪ .‬ﻗﺎﻝ"ﻓﺎﻧﻪ ﻧﱯ‪ .‬ﻭﺍﷲ ﻣﺎ ﺟﻠﺲ ﻫﺬﺍ ﺍ‪‬ﻠﺲ ﺑﻌﺪ ﻋﻴﺴﻰ ﺑﻦ ﻣﺮﱘ ﺃﺣﺪ‬ ‫ﻏﲑﻩ"‪ .‬ﻭﺃﻗﺒﻞ ﻣﻴﺴﺮﺓ ﺇﱃ ﺧﺪﳚﺔ ﻓﺄﺧﱪﻫﺎ ﺑﻘﻮﻝ ﺍﻟﺮﺍﻫﺐ ﻭﻗﺎﻝ ﳍﺎ "ﺇﱐ ﻛﻨﺖ ﺁﻛﻞ ﻣﻌﻪ ﺣﱴ ﻧﺸﺒﻊ ﻭﻳﺒﻘﻰ‬ ‫ﺍﻟﻄﻌﺎﻡ ﻛﻤﺎ ﻫﻮ"‪ .‬ﻓﺪﻋﺖ ﺧﺪﳚﺔ ﺑﻘﻨﺎﻉ ﻋﻠﻴﻪ ﺭ‪‬ﻃﺐ ﻭﺩﻋﺖ ﺃﺧﺘﻬﺎ ﻫﺎﻟﺔ ﻭﻫﻲ ﺃﻡ ﺃﰊ ﺍﻟﻌﺎﺹ ﺑﻦ ﺍﻟﺮﺑﻴﻊ ﺑﻦ‬ ‫ﻋﺒﺪ ﺍﻟﻌﺰﻱ ﺑﻦ ﻋﺒﺪ ﴰﺲ ﻓﺪﻋﺖ ﺍﻟﻨﱯ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻓﺄﻛﻠﻮﺍ ﺣﱴ ﺷﺒﻌﻮﺍ ﻓﻠﻢ ﻳﻨﻘﺺ ﺷﻴﺌﺎﹰ‪ .‬ﻓﻘﺎﻟﺖ ﻟﻪ ﺻﻠﻰ‬ ‫ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ "ﺃﺧﻄﺒﲏ ﺇﱃ ﻋﻤﻲ ﻋﻤﺮﻭ ﺑﻦ ﺃﺳﺪ"‪ .‬ﻭﻛﺎﻥ ﺷﻴﺨﺎﹰ ﻛﺒﲑﺍﹰ ﱂ ﻳﺒﻖ ﻣﻦ ﺻﻠﺐ ﺃﺳﺪ ﻳﻮﻣﺌﺬ ﺳﻮﺍﻩ‪.‬‬ ‫ﻓﺎﻧﻄﻠﻖ ﻫﻮ ﻭﲪﺰﺓ ﻣﻌﻪ ﺇﻟﻴﻬﺎ‪ .‬ﻓﺬﲝﺖ ﺷﺎﺓﹰ ﻭﺟﻌﻠﺖ ﻟﻪ ﻃﻌﺎﻣﺎﹰ‪ .‬ﰒ ﺑﻌﺜﺖ ﺇﱃ ﻋﻤﺮﻭ ﻓﺄﻛﻞ‪ ،‬ﰒ ﺳﻘﺘﻪ‪ ،‬ﻓﻠﻤﺎ‬ ‫ﺃﺧﺬ ﻓﻴﻪ ﺍﻟﺸﺮﺍﺏ ﻗﺎﻟﺖ ﺧﺪﳚﺔ ﻟﻠﻨﱯ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ‪" :‬ﻗﻞ ﻟﻌﻤﻚ ﺃﰊ ﻃﺎﻟﺐ ﻓﻠﻴﺨﻄﺒﲏ ﺇﻟﻴﻪ ﰲ ﻫﺬﺍ‬ ‫ﺍ‪‬ﻠﺲ"‪ .‬ﻓﺄﺗﺎﻩ ﺃﺑﻮ ﻃﺎﻟﺐ ﻓﺨﻄﺒﻬﺎ ﺇﻟﻴﻪ ﻓﻠﻤﺎ ﺫﻫﺐ ﻋﻨﻪ ﺍﻟﺴﻜﺮ‪ ،‬ﲰﻊ ﺃﺻﻮﺍﺗﺎﹰ‪ .‬ﻓﻘﺎﻝ ﻣﺎﻫﺬﺍ؟ ﻓﺄﺧﱪﻭﻩ‪ .‬ﻓﻘﺎﻝ‬ ‫ﳋﺪﳚﺔ ﺧﺪﻋﺘﲏ‪ .‬ﻓﻘﺎﻟﺖ ﻳﺎﻫﺬﺍ ﻫﻮ ﻭﺍﷲ ﻛﻔﺆﻙ ﻓﺄﲤﻢ ﺫﻟﻚ ﻟﻪ‪ .‬ﻓﻔﻌﻞ‪ .‬ﻭﻛﺎﻧﺖ ﻗﺒﻠﻪ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ﻋﻨﺪ‬ ‫ﺃﰊ ﻫﺎﻟﺔ ﻫﻨﺪ ﺑﻦ ﺍﻟﻨﺒﺎﺵ ﺑﻦ ﺯﺭﺍﺭﺓ ﺑﻦ ﻭﻗﺪﺍﻥ ﺍﺑﻦ ﺣﺒﻴﺐ ﺑﻦ ﺳﻼﻣﺔ ﺑﻦ ﻏﻮﻱ ﺑﻦ ﺟﺮﻭﺓ ﺑﻦ ﺃﺳﻴﺪ ﺑﻦ ﻋﻤﺮﻭ‬ ‫ﺑﻦ ﲤﻴﻢ‪ .‬ﻓﻮﻟﺪﺕ ﻟﻪ ﻫﻨﺪ ﺑﻦ ﺃﰊ ﻫﺎﻟﺔ‪ .‬ﰒ ﺧﻠﻒ ﻋﻠﻴﻬﺎ ﺑﻌﺪ ﺃﰊ ﻫﺎﻟﺔ‪ ،‬ﻋﺘﻴﻖ ﺑﻦ ﻋﺎﺋﺬ ﺑﻦ ﻋﺒﺪ ﺍﷲ ﺑﻦ ﻋﻤﺮ ﺑﻦ‬ ‫ﳐﺰﻭﻡ ﻓﻮﻟﺪﺕ ﻟﻪ ﺟﺎﺭﻳﺔ ﻳﻘﺎﻝ ﳍﺎ ﻫﻨﺪ‪ .‬ﻓﺘﺰﻭﺝ ﻫﻨﺪ‪ .‬ﺻﻴﻔﻲ ﺑﻦ ﺃﻣﻴﺔ ﺑﻦ ﻋﺎﺋﺬ ﺑﻦ ﻋﺒﺪ ﺍﷲ ﺑﻦ ﻋﻤﺮ ﺑﻦ ﳐﺰﻭﻡ‪.‬‬ ‫ﻓﻮﻟﺪﺕ ﻟﻪ ﳏﻤﺪﺍﹰ‪ .‬ﻓﻴﻘﺎﻝ ﻟﺒﲏ ﳏﻤﺪ ﺑﻦ ﺻﻴﻔﻲ ﺑﻨﻮ ﺍﻟﻄﺎﻫﺮ ﺑﺎﳌﺪﻳﻨﺔ‪ .‬ﻭﻛﺎﻧﺖ ﻗﺪ ﲰﻴﺖ ﻟﻮﺭﻗﺔ ﺑﻦ ﻧﻮﻓﻞ ﺑﻦ‬ ‫ﺃﺳﺪ‪ .‬ﻓﻮﻟﺪﺕ ﻟﻠﻨﱯ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ﺍﻟﻘﺎﺳﻢ‪ ،‬ﻭﺯﻳﺒﺐ‪ ،‬ﻭﺃﻡ ﻛﻠﺜﻮﻡ‪ ،‬ﻭﻓﺎﻃﻤﺔ‪ ،‬ﻭﻋﺒﺪ ﺍﷲ ﻭﻫﻮ ﺍﻟﻄﺎﻫﺮ‬ ‫ﻭﺍﻟﻄﻴﺐ ﺍﺳﻢ ﻭﺍﺣﺪ‪ .‬ﻭﻛﺎﻥ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ﻳﻮﻡ ﺗﺰﻭﺟﻬﺎ ﺍﺑﻦ ﲬﺲ ﻭﻋﺸﺮﻳﻦ ﺳﻨﺔ ﻭﻫﻲ ﺍﺑﻨﺖ ﺃﺭﺑﻌﲔ ﺳﻨﺔ‪.‬‬ ‫ﻭﻳﻘﺎﻝ ﻛﺎﻥ ﺍﺑﻦ ﺛﻼﺙ ﻭﻋﺸﺮﻳﻦ ﺳﻨﺔ ﻭﺧﺪﳚﺔ ﺑﻨﺖ ﲦﺎﻥ ﻭﻋﺸﺮﻳﻦ ﺳﻨﺔ‪ .‬ﻭﻣﻬﺮﻫﺎ ﺍﺛﻨﱵ ﻋﺸﺮﺓ ﺃﻭﻗﻴﺔ‪ .‬ﻭﻛﺬﻟﻚ‬ ‫ﻛﺎﻧﺖ ﻣﻬﻮﺭ ﻧﺴﺎﺋﻪ‪ .‬ﻓﺘﻮﻓﻴﺖ ﲟﻜﺔ ﻗﺒﻞ ﺍﳍﺠﺮﺓ ﺭﺿﻲ ﺍﷲ ﻋﻨﻬﺎ‪.‬‬ ‫ﰒ ﺗﺰﻭﺝ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ﺳﻮﺩﺓ ﺑﻨﺖ ﺯﻣﻌﺔ ﺑﻦ ﻗﻴﺲ ﺑﻦ ﻋﺒﺪ ﴰﺲ ﺑﻦ ﻭﺩ ﻋﺒﺪ ﺑﻦ ﻧﺼﺮ ﺑﻦ ﻣﺎﻟﻚ ﺑﻦ‬ ‫ﺣﺴﻞ ﺑﻦ ﻋﺎﻣﺮ ﺑﻦ ﻟﺆﻱ ﺑﻦ ﻏﺎﻟﺐ‪ .‬ﻭﺃﻣﻬﺎ ﺍﻟﺸﻤﻮﺱ ﺑﻨﺖ ﻗﻴﺲ ﺑﻦ ﺯﻳﺪ ﺑﻦ ﻋﻤﺮﻭ ﺑﻦ ﻟﺒﻴﺪ ﺑﻦ ﺧﺪﺍﺵ ﺑﻦ‬ ‫ﻋﺎﻣﺮﺑﻦ ﻏﻨﻢ ﺑﻦ ﻋﺪﻱ ﺑﻦ ﺍﻟﻨﺠﺎﺭ ﻭﻫﻮ ﺗﻴﻢ ﺍﷲ ﺑﻦ ﺛﻌﻠﺒﺔ ﺑﻦ ﻋﻤﺮﻭ ﺑﻦ ﺍﳋﺰﺭﺝ ﺑﻦ ﺣﺎﺭﺛﺔ‪ ،‬ﲟﻜﺔ‪ .‬ﻭﻛﺎﻧﺖ ﻗﺒﻠﻪ‬ ‫ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ﻋﻨﺪ ﺍﻟﺴﻜﺮﺍﻥ ﺑﻦ ﻋﻤﺮﻭ ﺑﻦ ﻋﺒﺪ ﴰﺲ ﺑﻦ ﻭﺩ ﻋﺒﺪ‪ .‬ﻭﺍﻟﺴﻜﺮﺍﻥ ﻫﻮ ﺃﺧﻮ ﺳﻬﻴﻞ ﺑﻦ‬ ‫ﻋﻤﺮﻭ‪ .‬ﻭﻛﺎﻧﺖ ﻗﺪ ﺭﺃﺕ ﰲ ﺍﳌﻨﺎﻡ ﺃﻥ ﺍﻟﻨﱯ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ﺃﻗﺒﻞ ﳝﺸﻲ ﺣﱴ ﻭﻃﺊ ﻋﻠﻰ ﻋﻨﻘﻬﺎ‪ .‬ﻓﺄﺧﱪﺕ‬ ‫ﺯﻭﺟﻬﺎ‪ .‬ﻓﻘﺎﻝ‪" :‬ﻭﺃﺑﻴﻚ ﻟﺌﻦ ﺻﺪﻗﺖ ﺭﺅﻳﺎﻙ ﻷﻣﻮﺗﻦ ﻭﻟﻴﺘﺰﻭﺟﻚ ﳏﻤﺪ"‪ .‬ﰒ ﺭﺃﺕ ﰲ ﺍﳌﻨﺎﻡ ﻟﻴﻠﺔ ﺃﺧﺮﻯ ﻛﺄﻥ‬ ‫ﺍﶈﱪ ‪-‬ﺍﺑﻦ ﺣﺒﻴﺐ‬

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‫ﻗﻤﺮﺍﹰ ﺍﻧﻘﺾ ﻋﻠﻴﻬﺎ ﻣﻦ ﺍﻟﺴﻤﺎﺀ ﻭﻫﻲ ﻣﻀﻄﺠﻌﺔ‪ .‬ﻓﺄﺧﱪﺕ ﺯﻭﺟﻬﺎ‪ .‬ﻓﻘﺎﻝ‪ " :‬ﻭﺃﺑﻴﻚ ﻻ ﺃﻟﺒﺚ ﺇﻻ ﻳﺴﲑﺍﹰ ﺣﱴ‬ ‫ﺃﻣﻮﺕ‪ .‬ﰒ ﺗﺘﺰﻭﺟﲔ ﻣﻦ ﺑﻌﺪﻱ" ﻓﺎﺷﺘﻜﻰ ﺍﻟﺴﻜﺮﺍﻥ ﻣﻦ ﻳﻮﻣﻪ ﺫﻟﻚ ﻓﻠﻢ ﻳﻠﺒﺚ ﺇﻻ ﻗﻠﻴﻼﹰ ﺣﱴ ﻣﺎﺕ‪ .‬ﻓﺘﺰﻭﺟﻬﺎ‬ ‫ﺍﻟﻨﱯ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﰒ ﻃﻠﻘﻬﺎ ﺗﻄﻠﻴﻘﺔ ﻭﻛﺎﻧﺖ ﻗﺪ ﻛﱪﺕ‪ .‬ﻓﺒﻠﻐﻬﺎ ﺫﻟﻚ ﻓﺠﻤﻌﺖ ﺛﻴﺎ‪‬ﺎ‪ .‬ﰒ ﺟﻠﺴﺖ ﻋﻠﻰ‬ ‫ﻃﺮﻳﻘﻪ ﺍﻟﺬﻱ ﳜﺮﺝ ﻣﻨﻪ ﺇﱃ ﺍﻟﺼﻼﺓ‪ .‬ﻓﻠﻤﺎ ﺩﻧﺎ ﻣﻨﻬﺎ ﺑﻜﺖ‪ .‬ﰒ ﻗﺎﻟﺖ‪ :‬ﻳﺎﺭﺳﻮﻝ ﺍﷲ ﻫﻞ ﻏﻤﺼﺖ ﻋﻠﻲ ﰲ‬ ‫ﺍﻹﺳﻼﻡ ﻓﻘﺎﻝ‪ :‬ﺍﻟﻠﻬﻢ ﻻ‪.‬ﻗﺎﻟﺖ‪ :‬ﻓﺈﱐ ﺃﺳﺄﻟﻚ ﳌﺎ ﺭﺍﺟﻌﺘﲏ‪ .‬ﻓﺮﺍﺟﻌﻬﺎ‪ .‬ﻓﻘﺎﻟﺖ ﻟﻪ‪ :‬ﻳﺎﺭﺳﻮﻝ ﺍﷲ ﻳﻮﻣﻲ ﻟﻌﺎﺋﺸﺔ ﰲ‬ ‫ﺭﺿﺎﻙ ﻷﻧﻈﺮ ﺇﱃ ﻭﺟﻬﻚ ﻓﻮﺍﷲ ﻣﺎ ﰊ ﻣﺎ ﺗﺮﻳﺪ ﺍﻟﻨﺴﺎﺀ ﻭﻟﻜﲏ ﺃﺣﺐ ﺃﻥ ﻳﺒﻌﺜﲏ ﺍﷲ ﰲ ﻧﺴﺎﺋﻚ ﻳﻮﻡ ﺍﻟﻘﻴﺎﻣﺔ‪.‬‬ ‫ﻭﻛﺎﻧﺖ ﺣﺎﺿﻨﺔ ﻭﻟﺪﻩ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ‪.‬‬ ‫ﰒ ﺧﻄﺐ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻋﺎﺋﺸﺔ ﺑﻨﺖ ﺃﰊ ﺑﻜﺮ ﺑﻦ ﺃﰊ ﻗﺤﺎﻓﺔ ﻭﻫﻮ ﻋﺜﻤﺎﻥ ﺑﻦ ﻋﺎﻣﺮ ﺑﻦ ﻋﻤﺮﻭ ﺑﻦ ﻛﻌﺐ ﺑﻦ‬ ‫ﺳﻌﺪ ﺑﻦ ﺗﻴﻢ ﺑﻦ ﻣﺮﺓ ﺑﻦ ﻛﻌﺐ‪ .‬ﻭﺃﻣﻬﺎ ﺃﻡ ﺭﻭﻣﺎﻥ ﺑﻨﺖ ﻋﻤﺮ ﺑﻦ ﻋﺎﻣﺮ ﺑﻦ ﻣﺎﻟﻚ‪ ،‬ﻣﻦ ﻛﻨﺎﻧﺔ‪ ،‬ﲟﻜﺔ‪ .‬ﻓﻘﺎﻝ ﻟﻪ‬ ‫ﺃﺑﻮ ﺑﻜﺮ‪ :‬ﻳﺎﺭﺳﻮﻝ ﺍﷲ ﺇﱐ ﻗﺪ ﻛﻨﺖ ﺫﻛﺮ‪‬ﺎ ﺃﻭ ﻭﻋﺪ‪‬ﺎ ﳌﻄﻌﻢ ﺑﻦ ﻋﺪﻱ ﺑﻦ ﻧﻮﻓﻞ ﺑﻦ ﻋﺒﺪ ﻣﻨﺎﻑ‪ ،‬ﻻﺑﻨﻪ ﺟﺒﲑ‬ ‫ﺑﻦ ﻣﻄﻌﻢ‪ .‬ﻓﺪﻋﲏ ﺣﱴ ﺃﺳﻠﹼﻬﺎ ﻣﻨﻬﻢ‪ .‬ﻓﻔﻌﻞ‪ .‬ﻓﺘﺰﻭﺟﻬﺎ ﺭﺳﻮﻝ ﺍﷲ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ﻭﻫﻲ ﻳﻮﻣﺌﺬ ﺳﺒﻊ‬ ‫ﺳﻨﲔ‪ ،‬ﰲ ﺷﻮﺍﻝ‪ .‬ﻓﻠﻤﺎ ﺃﺭﺍﺩ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ﺃﻥ ﻳﺒﺘﲏ ‪‬ﺎ ﺧﺮﺟﺖ ﺇﻟﻴﻬﺎ ﺃﻣﻬﺎ ﺃﻡ ﺭﻭﻣﺎﻥ ﻭﻫﻲ ﺗﻠﻌﺐ ﻣﻊ‬ ‫ﺍﳉﻮﺍﺭﻱ ﺑﲔ ﺍﻟﻨﺨﻞ‪ .‬ﻓﺄﺧﺬﺕ ﺑﻴﺪﻫﺎ‪.‬ﻓﺄﺩﺧﻠﺘﻬﺎ ﻋﻠﻰ ﺍﻟﻨﱯ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ﰲ ﺷﻮﺍﻝ‪ ،‬ﺑﻌﺪ ﻗﺪﻭﻣﻪ ﻣﻦ‬ ‫ﺍﳌﺪﻳﻨﺔ ﺑﻌﺎﻡ‪ ،‬ﻭﻫﻲ ﺑﻨﺖ ﺗﺴﻊ ﺳﻨﲔ‪ .‬ﻭﺗﻮﰲ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ﻭﻫﻲ ﺑﻨﺖ ﲦﺎﱐ ﻋﺸﺮﺓ ﺳﻨﺔ‪ .‬ﻭﺗﻮﻓﻴﺖ ﰲ‬ ‫ﺳﻨﺔ ﺳﺒﻊ ﻭﲬﺴﲔ‪ .‬ﻭﻗﺎﻝ ﺍﻟﻮﺍﻗﺪﻱ‪ :‬ﰲ ﺳﻨﺔ ﲦﺎﻥ ﻭﲬﺴﲔ‪ ،‬ﰲ ﻟﻴﻠﺔ ﺍﻟﺜﻼﺛﺎﺀ ﻟﺴﺒﻊ ﻋﺸﺮﺓ ﻟﻴﻠﺔ ﺧﻠﺖ ﻣﻦ ﺷﻬﺮ‬ ‫ﺭﻣﻀﺎﻥ‪ .‬ﻭﺩﻓﻨﺖ ﻣﻦ ﻟﻴﻠﺘﻬﺎ ﺑﻌﺪ ﺍﻟﻮﺗﺮ ﻭﺻﻠﻰ ﻋﻠﻴﻬﺎ ﺃﺑﻮ ﻫﺮﻳﺮﺓ ﻭﻫﻮ ﺧﻠﻴﻔﺔ ﻣﺮﻭﺍﻥ ﻋﻠﻯﺎﳌﺪﻳﻨﺔ‪ .‬ﰒ ﺗﺰﻭﺝ‬ ‫ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ﻏﺰﻳﺔ ﺑﻨﺖ ﺩﻭﺩﺍﻥ ﺑﻦ ﻋﻮﻑ ﺑﻦ ﺟﺎﺑﺮ ﺑﻦ ﺿﺒﺎﺏ ﺑﻦ ﺣﺠﺮ ﺑﻦ ﻋﺒﺪ ﺑﻦ ﻣﻌﺎﻭﻳﺔ ﺑﻦ ﻋﺎﻣﺮ‬ ‫ﺑﻦ ﻟﺆﻱ‪ .‬ﻭﻛﺎﻧﺖ ﻗﺒﻠﻪ ﻋﻨﺪ ﺃﰊ ﺍﻟﻌﻜﺮ ﺑﻦ ﲰﻲ ﺑﻦ ﺍﳊﺎﺭﺙ ﺍﻷﺯﺩﻱ ﺑﻦ ﻣﻴﺪﻋﺎﻥ ﺑﻦ ﻣﺎﻟﻚ ﺑﻦ ﻧﺼﺮ ﺑﻦ ﺍﻷﺯﺩ‪.‬‬ ‫ﻓﻮﻟﺪﺕ ﻟﻪ ﺷﺮﻳﻚ ﺑﻦ ﺃﰊ ﺍﻟﻌﻜﺮ ﻓﻜﻨﻴﺖ ﺑﻪ‪ .‬ﻭﻫﻲ ﺍﻟﻮﺍﻫﺒﺔ ﻧﻔﺴﻬﺎ ﻟﻠﻨﱯ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ‪ .‬ﻓﻜﺎﻧﺖ ﺗﺪﺧﻞ‬ ‫ﻋﻠﻲ ﻧﺴﺎﺀ ﻗﺮﻳﺶ ﻓﺘﺪﻋﻮﻫﻦ ﺇﱃ ﺍﻹﺳﻼﻡ ﻭﺗﺮﻏﺒﻬﻦ ﻓﻴﻪ‪ .‬ﻓﻴﻈﻬﺮ ﺃﻣﺮﻫﺎ ﻷﻫﻞ ﻣﻜﺔ‪ .‬ﻓﺄﺧﺬﻭﻫﺎ ﻭﻗﺎﻟﻮﺍ ﳍﺎ‪ :‬ﻟﻮﻻ‬ ‫ﻗﻮﻣﻚ ﻟﻘﺘﻠﻨﺎﻙ‪ .‬ﻭﻟﻜﻨﺎ ﺳﻨﺮﺩﻙ ﻋﻠﻴﻬﻢ‪ .‬ﻭﻛﺎﻧﻮﺍ ﻗﻮﻣﺎﹰ ﺃﻫﻞ ﺑﺎﺩﻳﺔ‪ .‬ﻗﺎﻟﺖ‪ :‬ﻓﺤﻤﻠﻮﱐ ﻋﻠﻰ ﺑﻌﲑ ﻟﻴﺲ ﻋﻠﻴﻪ ﻭﻃﺎﺀ‪.‬‬ ‫ﻭﺗﺮﻛﻮﱐ ﻻ ﻳﻄﻌﻤﻮﱐ ﻭﻻ ﻳﺴﻘﻮﱐ‪ .‬ﻓﻤﻜﺜﺖ ﺛﻼﺛﺎﹰ‪ .‬ﻓﻤﺎ ﺃﺗﺖ ﻋﻠﻰ ﺛﺎﻟﺜﺔ ﺣﱴ ﻣﺎ ﰲ ﺍﻷﺭﺽ ﺷﻲﺀ ﺃﲰﻌﻪ‪.‬‬ ‫ﻓﱰﻟﻮﺍ ﻣﱰﻻ ﻓﺄﻭﺛﻘﻮﱐ ﻭﻃﺮﺣﻮﱐ ﰲ ﺍﻟﺸﻤﺲ‪ .‬ﻓﺒﲔ ﺃﻧﺎ ﻛﺬﻟﻚ ﺇﺫﺍ ﺃﻧﺎ ﺑﱪﺩ ﺷﻲﺀ ﻋﻠﻯﺼﺪﺭﻱ‪.‬ﻓﺘﻨﺎﻭﻟﺘﻪ‬ ‫ﻓﺸﺮﺑﺖ ﻣﻨﻪ‪ .‬ﻓﻔﻌﻞ ﰊ ﺫﻟﻚ ﻣﺮﺍﺕ ﺣﱴ ﺭﻭﻳﺖ‪ ،‬ﻭﺃﻓﻀﺖ ﺳﺎﺋﺮﻩ ﻋﻠﻰ ﺟﺴﺪﻱ ﻭﺛﻴﺎﰊ ﻓﻠﻤﺎ ﺍﺳﺘﻴﻘﻈﻮﺍ ﺍﺫﺍ ﻫﻢ‬ ‫ﺑﺎﺛﺮ ﺍﳌﺎﺀ ﻋﻠﻲ ﻭﺭﺃﻭﺍ ﻫﻴﺄﰐ ﺣﺴﻨﺔ ﻓﻘﺎﻟﻮﺍ ﺍﳓﻠﺖ ﻓﺄﺧﺬﺕ ﺍﻟﺴﻘﺎﺀ ﻓﺸﺮﺑﺖ ﻣﻨﻪ؟ ﻓﻘﻠﺖ‪ :‬ﻣﺎ ﻓﻌﻠﺖ‪ .‬ﻭﻟﻜﻨﻪ ﻛﺎﻥ‬ ‫ﻣﻦ ﺍﻷﻣﺮ ﻛﺬﺍ ﻭﻛﺬﺍ‪ .‬ﻗﺎﻟﻮﺍ‪ :‬ﻟﺌﻦ ﻛﻨﺖ ﺻﺎﺩﻗﺔ ﻟﺪﻳﻨﻚ ﺧﲑ ﻣﻦ ﺩﻳﻨﻨﺎ‪ .‬ﻓﻨﻈﺮﻭﺍ ﺇﱃ ﺃﺳﻘﻴﺘﻬﻢ ﻓﻮﺟﺪﻭﻫﺎ ﻛﻤﺎ‬ ‫ﺗﺮﻛﻮﻫﺎ ﻓﺄﺳﻠﻤﻮﺍ ﻋﻨﺪ ﺫﻟﻚ ﻭﺧﻠﻮﺍ ﺳﺒﻴﻠﻬﺎ‪ .‬ﻓﺄﺗﺖ ﺍﻟﻨﱯ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ﻓﺄﺧﱪﺗﻪ ﲟﺎ ﻛﺎﻥ ﻭﻭﻫﺒﺖ ﻟﻪ‬ ‫ﺍﶈﱪ ‪-‬ﺍﺑﻦ ﺣﺒﻴﺐ‬

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‫ﻧﻔﺴﻬﺎ‪ .‬ﻓﻘﺒﻠﻬﺎ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ﻭﺩﺧﻞ ‪‬ﺎ‪ ،‬ﻓﺮﺃﻯ ﻋﻠﻴﻬﺎ ﻛﱪﺓ‪ ،‬ﻓﻄﻠﻘﻬﺎ‪.‬‬ ‫ﻓﻬﺆﻻﺀ ﺃﺯﻭﺍﺟﻪ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ﺍﻟﻠﻮﺍﰐ ﺗﺰﻭﺟﻬﻦ ﲟﻜﺔ‪.‬‬ ‫ﰒ ﺗﺰﻭﺝ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ﺣﻔﺼﺔ ﺑﻨﺖ ﻋﻤﺮ ﺑﻦ ﺍﳋﻄﺎﺏ ﺑﻦ ﻧﻔﻴﻞ ﺑﻦ ﻋﺒﺪ ﺍﻟﻌﺰﺓ ﺑﻦ ﺭﻳﺎﺡ ﺍﺑﻦ ﻋﺒﺪ ﺍﷲ‬ ‫ﺑﻦ ﻗﺮﻁ ﺑﻦ ﺭﺯﺍﺡ ﺑﻦ ﻋﺪﻱ ﺑﻦ ﻛﻌﺐ ﺑﻦ ﻟﺆﻱ‪.‬ﻭﺃﻣﻬﺎ ﺯﻳﻨﺐ ﺑﻨﺖ ﻣﻈﻌﻮﻥ ﺑﻦ ﺣﺒﻴﺐ ﺍﺑﻦ ﻭﻫﺐ ﺑﻦ ﺣﺬﺍﻓﺔ‬ ‫ﺑﻦ ﲨﺢ ﻭﻛﺎﻧﺖ ﻗﺒﻠﻪ ﻋﻨﺪ ﺧﻨﻴﺲ ﺑﻦ ﺣﺬﺍﻓﺔ ﺑﻦ ﻗﻴﺲ ﺑﻦ ﻋﺪﻱ ﺑﻦ ﺳﻌﺪ ﺑﻦ ﺳﻬﻢ‪ .‬ﻭﻛﺎﻧﺖ ﻣﻦ ﻣﻬﺎﺟﺮﺍﺕ‬ ‫ﺍﳊﺒﺸﺔ‪ .‬ﻭﺗﻮﻓﻴﺖ ﰲ ﺳﻨﺔ ﲬﺲ ﻭﺃﺭﺑﻌﲔ‪.‬‬ ‫ﰒ ﺗﺰﻭﺝ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ﺯﻳﻨﺐ ﺑﻨﺖ ﺧﺰﳝﺔ ﺑﻦ ﺍﳊﺎﺭﺙ ﺑﻦ ﻋﺒﺪ ﺍﷲ ﺑﻦ ﻋﻤﺮﻭ ﺑﻦ ﻋﺒﺪ ﻣﻨﺎﻑ ﺑﻦ ﻫﻼﻝ‬ ‫ﺑﻦ ﻋﺎﻣﺮ ﺑﻦ ﺻﻌﺼﻌﺔ‪ .‬ﻭﻫﻲ ﺃﻡ ﺍﳌﺴﺎﻛﲔ ﻛﺎﻧﺖ ﺗﺴﻤﻰ ﺑﺬﻟﻚ ﰲ ﺍﳉﺎﻫﻠﻴﺔ‪ .‬ﻭﻛﺎﻧﺖ ﻗﺒﻠﻪ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ‬ ‫ﻭﺳﻠﻢ ﻋﻨﺪ ﻃﻔﻴﻞ ﺑﻦ ﺍﳊﺎﺭﺙ ﺑﻦ ﺍﳌﻄﻠﺐ ﺑﻦ ﻋﺒﺪ ﻣﻨﺎﻑ‪ .‬ﰒ ﺧﻠﻒ ﻋﻠﻴﻬﺎ ﺃﺧﻮﻩ ﻋﺒﻴﺪﺓ ﺑﻦ ﺍﳊﺎﺭﺙ ﺑﻦ‬ ‫ﺍﳌﻄﻠﺐ ﺍﻟﺸﻬﻴﺪ ﺑﺒﺪﺭ‪ .‬ﻓﺄﻫﺪﺍﻫﺎ ﻋﺒﻴﺪﺓ ﺇﱃ ﺍﻟﻨﱯ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ‪ .‬ﻭﱂ ﲤﺖ ﻋﻨﺪﻩ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ‬ ‫ﻣﻦ ﻧﺴﺎﺋﻪ ﻏﲑﻫﺎ ﻭﻏﲑ ﺧﺪﳚﺔ ﺭﺿﻲ ﺍﷲ ﻋﻨﻬﺎ‪.‬‬ ‫ﰒ ﺗﺰﻭﺝ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ﺃﻡ ﺳﻠﻤﺔ ﻭﻫﻲ ﻫﻨﺪ ﺑﻦ ﺃﰊ ﺃﻣﻴﺔ ﺑﻦ ﺍﳌﻐﲑﺓ ﺑﻦ ﻋﺒﺪ ﺍﷲ ﺑﻦ ﻋﻤﺮ ﺍﺑﻦ ﳐﺰﻭﻡ‪.‬‬ ‫ﻭﺃﻣﻬﺎ ﻋﺎﺗﻜﺔ ﺑﻨﺖ ﻋﺎﻣﺮ ﺑﻦ ﺭﺑﻴﻌﺔ ﺑﻦ ﻣﺎﻟﻚ ﺑﻦ ﺟﺬﳝﺔ ﺑﻦ ﻋﻠﻘﻤﺔ ﺟﺬﻝ ﺍﻟﻄﻌﺎﻥ ﺑﻦ ﻓﺮﺍﺱ ﺑﻦ ﻏﻨﻢ ﺑﻦ ﻣﺎﻟﻚ‬ ‫ﺑﻦ ﻛﻨﺎﻧﺔ‪ .‬ﻭﻛﺎﻥ ﺳﺒﺐ ﺗﺰﻭﳚﻬﺎ ﺃﻧﻪ ﳌﺎ ﻫﺎﺟﺮ ﺯﻭﺟﻬﺎ ﺃﺑﻮ ﺳﻠﻤﺔ ﺑﻦ ﻋﺒﺪ ﺍﻷﺳﺪ ﺑﻦ ﻫﻼﻝ ﺑﻦ ﻋﺒﺪ ﺍﷲ ﺑﻦ‬ ‫ﻋﻤﺮ ﺑﻦ ﳐﺰﻭﻡ‪ ،‬ﻭﻛﺎﻥ ﳍﺎ ﻣﻨﻪ ﺳﻠﻤﺔ ﻭﻋﻤﺮ ﻭﺯﻳﻨﺐ ﻭﺩﺭﺓ‪ ،‬ﻓﻮﺛﺐ ﺑﻨﻮ ﺍﳌﻐﲑﺓ ﻓﺠﺴﻮﻫﺎ ﻋﻦ ﺃﻥ ‪‬ﺎﺟﺮ ﻣﻊ‬ ‫ﺯﻭﺟﻬﺎ‪ .‬ﻓﻘﺎﻝ ﺑﻨﻮ ﻋﺒﺪ ﺍﻷﺳﺪ‪ :‬ﳓﻦ ﻧﺄﺧﺬ ﻋﻤﺮ ﺑﻦ ﺃﰊ ﺳﻠﻤﺔ ﻓﻴﻜﻮﻥ ﻋﻨﺪﻧﺎ‪ .‬ﻓﺄﰉ ﺑﻨﻮ ﺍﳌﻐﲑﺓ ﺇﻻ ﺃﻥ ﻳﻜﻮﻥ ﻣﻊ‬ ‫ﺃﻣﻪ ﺣﱴ ﻭﻗﻊ ﺍﻟﺸﺮ ﺑﻴﻨﻬﻢ‪ .‬ﻓﺘﻤﺎﺩﻭﺍ ﺍﻟﻐﻼﻡ ﺣﱴ ﺧﻠﻌﻮﺍ ﻳﺪﻩ ﺃﻭ ﻣﻨﻜﺒﻪ‪ .‬ﻓﻜﺎﻧﺖ ﳐﻠﻮﻋﺔ ﺇﱃ ﺃﻥ ﻣﺎﺕ‪ .‬ﻓﻜﺎﻧﺖ‬ ‫ﺃﻡ ﺳﻠﻤﺔ ﺗﻐﺪﻭﺍ ﻛﻞ ﻳﻮﻡ ﻓﺘﺠﻠﺲ ﻋﻠﻲ ﺍﻟﺼﻔﺎ ﻭﺗﺴﺘﻘﺒﻞ ﺍﻟﻘﺒﻠﺔ ﻭﺗﻘﻮﻝ‪:‬‬ ‫ﻴﺎﺭﺠﻤﺎ ﻴﺎﺭﺠﻡ ﺍﺴﺘﻘﻠﻲ‬

‫ﺜﻡ ﻫﻼﻻ ﻭﺒﻨﻴﻪ ﻓﻠﻲ‬

‫ﺗﻌﲏ ﺑﲏ ﻫﻼﻝ ﺑﻦ ﻋﺒﺪ ﺍﷲ ﺑﻦ ﻋﻤﺮ ﺑﻦ ﳐﺰﻭﻡ‪ .‬ﻓﻠﻤﺎ ﺭﺃﻯ ﺫﻟﻚ ﺑﻨﻮ ﺍﳌﻐﲑﺓ ﺧﻠﻮﺍ ﺳﺒﻴﻠﻬﺎ‪ .‬ﻓﺄﺗﺖ ﺍﳌﺪﻳﻨﺔ‪ .‬ﻓﻘﺘﻞ‬ ‫ﻋﻨﻬﺎ ﺃﺑﻮ ﺳﻠﻤﺔ‪ .‬ﻓﻜﺎﻧﺖ ﺃﻡ ﺳﻠﻤﺔ ﺗﻘﻮﻝ‪ :‬ﻛﺎﻥ ﺍﻟﻨﱯ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ﻳﻘﻮﻝ‪ :‬ﻣﺎ ﻣﻦ ﺃﺣﺪ ﻳﺼﺎﺏ ﲟﺼﻴﺒﺔ‬ ‫ﻓﻴﻘﻮﻝ‪ :‬ﺍﻟﻠﻬﻢ ﺃﺟﺮﱐ ﰲ ﻣﺼﻴﺒﱵ ﻭﺻﱪﱐ ﻋﻠﻴﻬﺎ ﻭﺍﺧﻠﻒ ﱄ ﺧﲑﺍﹰ ﻣﻨﻬﺎ‪ ،‬ﺇﻻ ﻓﻌﻞ ﺍﷲ ﺫﻟﻚ ﺑﻪ‪ .‬ﻗﺎﻟﺖ‪ :‬ﻓﻠﻤﺎ‬ ‫ﻫﻠﻚ ﺃﺑﻮ ﺳﻠﻤﺔ ﺩﻋﻮﺕ ﺍﷲ ‪‬ﺆﻻﺀ ﺍﻟﺪﻋﻮﺍﺕ‪ .‬ﻓﻜﻠﻤﺎ ﺩﻋﻮﺕ ‪‬ﻦ ﻗﻠﺖ‪ :‬ﻭﻣﻦ ﺧﲑ ﻣﻦ ﺃﰊ ﺳﻠﻤﺔ؟ ﻓﺨﻄﺒﻬﺎ‬ ‫ﺭﺳﻮﻝ ﺍﷲ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ﻭﻗﺪ ﻛﺎﻧﺖ ﻃﻌﻨﺖ ﰲ ﺍﻟﺴﻦ‪ .‬ﻓﻘﺎﻟﺖ‪ :‬ﻳﺎﺭﺳﻮﻝ ﺍﷲ ﺇﱐ ﺍﻣﺮﺃﺓ ﻣﺼﺒﻴﺔ ﻭﺃﻧﺎ‬ ‫ﺷﺪﻳﺪﺓ ﺍﻟﻐﲑﺓ ﻭﻗﺪ ﻃﻌﻨﺖ ﰲ ﺍﻟﺴﻦ‪ .‬ﻓﻘﺎﻝ ﳍﺎ‪ :‬ﺃﻣﺎ ﻣﺎﺫﻛﺮﺕ ﻣﻦ ﺻﺒﻴﺘﻚ ﻓﻼ ﲣﺎﰲ ﻋﻠﻴﻬﻢ ﺍﻟﻌﻴﻠﺔ ﻣﻊ ﺍﷲ‬

‫ﺍﶈﱪ ‪-‬ﺍﺑﻦ ﺣﺒﻴﺐ‬

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‫ﻭﺭﺳﻮﻟﻪ‪ .‬ﻭﺃﻣﺎ ﺍﻟﻐﲑﺓ ﻓﺈﱐ ﺃﺩﻋﻮ ﺍﷲ ﻓﻴﺬﻫﺐ ‪‬ﺎ ﻋﻨﻚ‪ .‬ﻭﺃﻣﺎ ﻣﺎﺫﻛﺮﺕ ﻣﻦ ﺳﻨﻚ ﻓﺄﻧﺎ ﺃﻛﱪ ﻣﻨﻚ ﻓﺘﺰﻭﺟﻬﺎ‬ ‫ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ‪ .‬ﻭﻛﺎﻧﺖ ﺃﻭﻝ ﻇﻌﻴﻨﺔ ﻗﺪﻣﺖ ﺍﳌﺪﻳﻨﺔ ﻣﻬﺎﺟﺮﺓ‪ .‬ﻭﺗﺰﻭﺝ ‪‬ﺎ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ﰲ ﺷﻮﺍﻝ ﻭﺑﲏ‬ ‫‪‬ﺎ ﰲ ﺷﻮﺍﻝ‪ .‬ﻭﻣﺎﺗﺖ ﺭﺿﻲ ﺍﷲ ﻋﻨﻬﺎ ﰲ ﺳﻨﺔ ﺇﺣﺪﻯ ﻭﺳﺘﲔ‪ ،‬ﻭﺻﻠﻰ ﻋﻠﻴﻬﺎ ﺃﺑﻮ ﻫﺮﻳﺮﺓ‪ ،‬ﻭﻛﺎﻥ ﺍﻟﻮﺍﱃ ﺍﻟﻮﻟﻴﺪ‬ ‫ﺑﻦ ﻋﺘﺒﺔ ﺑﻦ ﺃﰊ ﺳﻔﻴﺎﻥ‪ .‬ﻭﺩﻓﻨﻬﺎ ﺑﺎﻟﺒﻘﻴﻊ‪.‬‬ ‫ﰒ ﺗﺰﻭﺝ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ﺯﻳﻨﺐ ﺑﻨﺖ ﺟﺤﺶ ﺑﻦ ﺭﺋﺎﺏ ﺑﻦ ﻳﻌﻤﺮ ﺑﻦ ﺻﱪﺓ ﺑﻦ ﻣﺮﺓ ﺑﻦ ﻛﺒﲑ ﺍﺑﻦ ﻏﻨﻢ ﺑﻦ‬ ‫ﺩﻭﺩﺍﻥ ﺑﻦ ﺃﺳﺪ ﺑﻦ ﺧﺰﳝﺔ‪ .‬ﻭﺃﻣﻬﺎ ﺃﻣﻴﻤﺔ ﺑﻨﺖ ﻋﺒﺪ ﺍﳌﻄﻠﺐ ﺑﻦ ﻫﺎﺷﻢ‪ .‬ﻭﻛﺎﻧﺖ ﻗﺒﻠﻪ ﻋﻨﺪ ﺯﻳﺪ ﺑﻦ ﺣﺎﺭﺛﺔ‬ ‫ﺍﻟﻜﻠﱯ ﻣﻮﱃ ﺭﺳﻮﻝ ﺍﷲ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ‪ .‬ﻭﻛﺎﻥ ﺳﺒﺐ ﺗﺰﻭﳚﻬﺎ ﺃﻥ ﺍﻟﻨﱯ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ﺃﰐ ﺯﻳﺪﺍﹰ‪ ،‬ﺫﺍﺕ‬ ‫ﻳﻮﻡ‪ ،‬ﻓﻮﻗﻒ ﻋﻠﻰ ﺑﺎﺑﻪ ﰒ ﻧﺎﺩﻯ ﺯﻳﺪﺍﹰ‪ .‬ﻓﻨﻈﺮ ﺇﱃ ﺯﻳﻨﺐ ﻭﻋﻠﻴﻬﺎ ﻗﻤﻴﺺ ﳍﺎﻣﺮﺩﻉ ﺑﺎﻟﺰﻋﻔﺮﺍﻥ‪ .‬ﻓﻮﻗﻌﺖ ﰲ ﻧﻔﺴﻪ‪.‬‬ ‫ﻓﻘﺎﻝ ﺳﺒﺤﺎﻥ ﻣﻘﻠﺐ ﺍﻟﻘﻠﻮﺏ‪.‬ﺛﻼﺛﺎﹰ ﻓﺴﻤﻌﻪ ﺯﻳﺪ ﻭﻫﻮ ﻳﺘﻮﺿﺄ‪ .‬ﻓﻌﺮﻑ ﺃ‪‬ﺎ ﻗﺪ ﻭﻗﻌﺖ ﰲ ﻧﻔﺴﻪ‪ .‬ﻓﺨﺮﺝ ﺯﻳﺪ ﺇﱃ‬ ‫ﺍﻟﻨﱯ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ‪ .‬ﻓﻤﻜﺚ ﺃﻳﺎﻣﺎﹰ ﰒ ﻗﺎﻝ‪ .‬ﻳﺎﺭﺳﻮﻝ ﺍﷲ ﺃﻧﺎ ﺃﻃﻠﻖ ﺯﻳﻨﺐ‪ .‬ﻗﺎﻝ‪ :‬ﻭﱂ؟ ﻗﺎﻝ‪ :‬ﻗﺪ ﺳﺎﺀ‬ ‫ﺧﻠﻘﻬﺎ ﻭﺁﺫﺗﲏ ﺑﻠﺴﺎ‪‬ﺎ‪ .‬ﻓﻘﺎﻝ‪ :‬ﺍﺗﻖ ﺍﷲ ﻭﺃﻣﺴﻚ ﻋﻠﻴﻚ ﺯﻭﺟﻚ‪ .‬ﻓﻄﻠﻘﻬﺎ ﻓﺘﺰﻭﺟﻬﺎ ﺍﻟﻨﱯ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ‪.‬‬ ‫ﻭﻓﻴﻬﺎ ﺃﻧﺰﻝ ﺍﷲ ﺗﺒﺎﺭﻙ ﻭﺗﻌﺈﱃ‪ " :‬ﻭﺇﺫ ﺗﻘﻮﻝ ﻟﻠﺬﻱ ﺃﻧﻌﻢ ﺍﷲ ﻋﻠﻴﻪ ﻭﺃﻧﻌﻤﺖ ﻋﻠﻴﻪ ‪:‬ﺃﻣﺴﻚ ﻋﻠﻴﻚ ﺯﻭﺟﻚ ﻭﺍﺗﻖ‬ ‫ﺍﷲ‪ .‬ﻭﲣﻔﻲ ﰲ ﻧﻔﺴﻚ ﻣﺎ ﺍﷲ ﻣﺒﺪﻳﻪ‪ .‬ﻭﲣﺸﻰ ﺍﻟﻨﺎﺱ ﻭﻻ ﲣﺸﻰ ﺍﷲ ﻭﺍﷲ ﺃﺣﻖ ﺃﻥ ﲣﺸﺎﻩ" ﺇﱃ ﺁﺧﺮ ﺍﻵﻳﺔ‪.‬‬ ‫ﻭﺗﺰﻭﳚﻬﺎ ﺇﺣﺪﻯ ﻣﻨﺎﻗﺐ ﺑﲏ ﺃﺳﺪ‪ .‬ﻭﻛﺎﻧﺖ ﺯﻳﻨﺐ ﺗﻔﺨﺮ ﻋﻠﻰ ﺻﻮﺍﺣﺒﻬﺎ ﻓﺘﻘﻮﻝ‪ :‬ﺃﻧﱳ ﺯﻭﺟﻜﻦ ﺃﻭﻟﻴﺎﺅﻛﻦ ﻭﺃﻧﺎ‬ ‫ﺯﻭﺟﲏ ﺍﷲ ﻋﺰ ﻭﺟﻞ ‪ .‬ﻭﻛﺎﻧﺖ ﻣﻨﺎﻗﺐ ﺑﲏ ﺃﺳﺪ‪ .‬ﺗﺰﻭﺝ ﺯﻳﻨﺐ ﻭﺃﻥ ﺍﷲ ﺟﻞ ﻭﻋﺰ ﺯﻭﺟﻬﺎ‪ .‬ﻭﻛﺎﻥ ﺍﻟﺴﻔﲑ‬ ‫ﺟﱪﻳﻞ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ‪ .‬ﻭﻋﻜﺎﺷﺔ ﺑﻦ ﳏﺼﻦ‪ ،‬ﺍﻧﻘﻄﻊ ﺳﻴﻔﻪ ﻓﺄﻋﻄﺎﻩ ﺍﻟﻨﱯ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ﺟﺬﻻﹰ ﻓﺼﺎﺭ ﰲ‬ ‫ﻳﺪﻩ ﺻﻔﻴﺤﺔ‪ ،‬ﻓﻘﺎﺗﻞ ‪‬ﺎ‪ .‬ﻭﺩﻋﺎ ﻟﻪ ﺍﻟﻨﱯ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ﺃﻥ ﻳﺪﺧﻠﻪ ﺍﷲ ﺍﳉﻨﺔ ﻭﳚﻌﻞ ﻭﺟﻬﻪ ﻛﺎﻟﺒﺪﺭ‪.‬‬ ‫ﻓﻜﺎﻥ ﳝﺸﻲ ﻋﻨﻘﺎﹰ‪ .‬ﻭﻫﻮ ﻣﻦ ﺃﻫﻞ ﺍﳉﻨﺔ ﻻ ﻳﺸﻚ ﻓﻴﻪ‪ .‬ﻭﻛﺎﻥ ﺃﻭﻝ ﻣﻐﻨﻢ ﻛﺎﻥ ﰲ ﺍﻹﺳﻼﻡ ﻣﻐﻨﻢ ﻋﺒﺪ ﺍﷲ ﺑﻦ‬ ‫ﺟﺤﺶ ﺍﻷﺳﺪﻱ ﺣﲔ ﻗﺘﻞ ﻋﻤﺮﻭ ﺑﻦ ﺍﳊﻀﺮﻣﻲ‪ .‬ﻭﺃﻭﻝ ﻣﻦ ﻗﺴﻢ ﻟﺮﺳﻮﻝ ﺍﷲ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﲬﺲ ﺍﳌﻐﻨﻢ ﻋﺒﺪ‬ ‫ﺍﷲ ﻗﺒﻞ ﺃﻥ ﻳﱰﻝ ﺑﻪ ﺍﻟﻘﺮﺁﻥ‪ .‬ﻭﺃﻭﻝ ﻣﻦ ﲰﻲ ﺃﻣﲑ ﺍﳌﺆﻣﻨﲔ ﻋﺒﺪ ﺍﷲ ﻭﺃﻭﻝ ﻟﻮﺁﺀ ﻋﻘﺪﻩ ﺍﻟﻨﱯ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ‬ ‫ﻟﻮﺁﺀ ﻋﺒﺪ ﺍﷲ‪ .‬ﻭﻛﺎﻥ ﺃﻭﻝ ﻣﻦ ﺑﺎﻳﻊ ﺑﻴﻌﺔ ﺍﻟﺮﺿﻮﺍﻥ ﺃﺑﻮ ﺳﻨﺎﻥ ﺑﻦ ﻭﻫﺐ ﺃﺗﻰ ﺍﻟﻨﱯ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ﻓﻘﺎﻝ‪:‬‬ ‫ﺃﺑﺎﻳﻌﻚ‪ .‬ﻓﻘﺎﻝ‪ :‬ﺗﺒﺎﻳﻌﲏ ﻋﻠﻰ ﻣﺎﺫﺍ؟ ﻗﺎﻝ‪ :‬ﻋﻠﻰ ﻣﺎ ﰲ ﻧﻔﺴﻚ‪ .‬ﻗﺎﻝ‪ :‬ﻭﻣﺎ ﰲ ﻧﻔﺴﻲ؟ ﻗﺎﻝ‪ :‬ﺍﻟﻔﺘﺢ ﺃﻭ ﺍﻟﺸﻬﺎﺩﺓ‪.‬‬ ‫ﻓﺒﺎﻳﻌﻪ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ‪ .‬ﻓﺠﺎﺀ ﺍﻟﻨﺎﺱ ﻓﺠﻌﻠﻮﺍ ﻳﺒﺎﻳﻌﻮﻥ ﻋﻠﻰ ﺑﻴﻌﺔ ﺃﰊ ﺳﻨﺎﻥ‪ .‬ﻭﻛﺎﻧﻮﺍ ﻳﻮﻡ ﺑﺪﺭ ﺳﺒﻊ‬ ‫ﺍﳌﻬﺎﺟﺮﻳﻦ‪ :‬ﻛﺎﻥ ﺍﳌﻬﺎﺟﺮﻭﻥ ﺳﺒﻌﺔ ﻭﺳﺒﻌﲔ ﻭﻛﺎﻥ ﺑﻨﻮ ﺃﺳﺪ ﺃﺣﺪ ﻋﺸﺮ‪ .‬ﻓﺄﺳﻠﻤﻮﺍ ﻃﺎﺋﻌﲔ ﻗﺒﻞ ﺃﻥ ﺗﺼﻞ ﺇﻟﻴﻬﻢ‬ ‫ﺧﻴﻞ ﺭﺳﻮﻝ ﺍﷲ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ‪ .‬ﻭﻓﻴﻬﻢ ﻧﺰﻟﺖ‪" :‬ﳝﻨﻮﻥ ﻋﻠﻴﻚ ﺃﻥ ﺃﺳﻠﻤﻮﺍ ﻗﻞ ﻻ ﲤﻨﻮﺍ ﻋﻠﻲ ﺇﺳﻼﻣﻜﻢ‬ ‫ﺑﻞ ﺍﷲ ﳝﻦ ﻋﻠﻴﻜﻢ ﺃﻥ ﻫﺪﺍﻛﻢ ﻟﻺﳝﺎﻥ ﺇﻥ ﻛﻨﺘﻢ ﺻﺎﺩﻗﲔ" ﻭﻗﻮﻝ ﺍﻟﻨﱯ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ‪" :‬ﺃﺳﺪ ﺧﻄﺒﺎﺀ ﺍﻟﻌﺮﺏ"‬ ‫ﺍﶈﱪ ‪-‬ﺍﺑﻦ ﺣﺒﻴﺐ‬

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‫ﻭﻗﻮﻟﻪ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ"ﻣﻨﺎﺧﲑ ﻓﺎﺭﺱ ﰲ ﺍﻟﻌﺮﺏ ﻋﺒﺪ ﺍﷲ ﺑﻦ ﺟﺤﺶ"‪.‬ﻓﻘﺎﻝ ﻟﻪ ﻋﻜﺎﺷﺔ ﺑﻦ ﳏﺼﻦ‪ :‬ﻳﺎ ﺭﺳﻮﻝ‬ ‫ﺍﷲ! ﺫﻟﻚ ﻣﻨﺎ‪ .‬ﻓﻘﺎﻝ‪ :‬ﺑﻞ ﻫﻮ ﻣﻨﺎ‪ .‬ﻳﺮﻳﺪ ﺑﺬﻟﻚ ﺣﻠﻔﻪ ﻟﺒﲏ ﻋﺒﺪ ﴰﺲ‪ .‬ﻭﻣﻨﻬﻢ ﺿﺮﺍﺭ ﺑﻦ ﺍﻷﺯﻭﺭ ﺃﺧﻮ ﺑﲏ ﻣﺎﻟﻚ‬ ‫ﻭﻓﺪ ﻋﻠﻰ ﺍﻟﻨﱯ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻓﺒﺎﻳﻌﻪ ﻭﺃﺳﻠﻢ ﻭﻗﺎﻝ‪:‬‬ ‫ﺨﻠﻌ ﺕﹸ ﺍﻟﻘﺩﺍﺡ ﻭﻋﺯﻑ ﺍﻟﻘﻴﺎ‬

‫ﻥ ﻭﺍﻟﺨﻤﺭ ﺘﺼﻠﻴﺔ ﻭﺍﺒﺘﻬﺎ ﻻﹰ‬

‫ﻓﻴﺎﺭﺏ ﻻ ﺍﹸﻏﺒﻨﻥ ﺼﻔﻘﺘﻲ‬

‫ﻭﻗﺩ ﺒﻌﺕﹸ ﺃﻫﻠﻲ ﻭﻤﺎﻟﻰ ﺒﺩﺍﻻ‬

‫ﻭﻜﺭِﻯ ﺍﻟﻤﺤ ﺒ‪‬ﺭ ﻓﻲ ﻏﻤﺭﺓ‬

‫ﻭﺠﻬﺩﻱ ﻋﻠﻰ ﺍﻟﻤﺸﺭﻜﻴﻥ ﺍﻟﻘﺘﺎﻻ‬

‫ﻓﻘﺎﻝ ﺍﻟﻨﱯ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ‪":‬ﻣﺎ ﺃﻏﱭ ﺍﷲ ﺻﻔﻘﺘﻚ ﻳﺎﺿﺮﺍﺭ‪ .‬ﻭﻗﻮﻝ ﺭﺳﻮﻝ ﺍﷲ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ" ﻷﻋﻄﲔ‬ ‫ﺍﻟﺮﺍﻳﺔ ﺭﺟﻼﹰ ﻫﻮ ﺃﺻﱪ ﻋﻠﻰ ﺍﳉﻮﻉ ﻭﺍﻟﻌﻄﺶ ﻣﻨﻜﻢ‪ .‬ﻓﺄﻋﻄﺎﻫﺎ ﻋﺒﺪ ﺍﷲ ﺑﻦ ﺟﺤﺶ‪ .‬ﻓﻘﺎﻝ‪ :‬ﻳﺎﺭﺳﻮﻝ ﺍﷲ ﺃﺳﲑ‬ ‫‪‬ﺎ ﻭﺃﻧﺎ ﻏﻼﻡ ﺣﺪﺙ؟ ﻓﻘﺎﻝ ﻟﻪ‪ :‬ﺳﺮ ﻓﺴﺎﺭ‪ ،‬ﻓﻔﺘﺢ ﺍﷲ ﻋﻠﻴﻪ‪ .‬ﻭﻣﺎﺗﺖ ﺯﻳﻨﺐ ﰲ ﺳﻨﺔ ﻋﺸﺮﻳﻦ ﻭﺻﻠﻰ ﻋﻠﻴﻬﺎ ﻋﻤﺮ‬ ‫ﺑﻦ ﺍﳋﻄﺎﺏ ﺭﲪﻪ ﺍﷲ ﻭﺿﺮﺏ ﻋﻠﻰ ﻗﱪﻫﺎ ﻓﺴﻄﺎﻃﺎﹰ‪.‬‬ ‫ﰒ ﺗﺰﻭﺝ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ﺃﻡ ﺣﺒﻴﺒﺔ ﺑﻨﺖ ﺃﰊ ﺳﻔﻴﺎﻥ ﺑﻦ ﺣﺮﺏ ﺑﻦ ﺃﻣﻴﺔ‪ .‬ﻭﺃﻣﻬﺎ ﺻﻔﻴﺔ ﺑﻨﺖ ﺃﰊ ﺍﻟﻌﺎﺹ ﺑﻦ‬ ‫ﺃﻣﻴﺔ ﺑﻦ ﻋﺒﺪ ﴰﺲ‪ .‬ﻭﻛﺎﻧﺖ ﻗﺒﻠﻪ ﻋﻨﺪ ﻋﺒﻴﺪ ﺍﷲ ﺑﻦ ﺟﺤﺶ ﺑﻦ ﺭﺋﺎﺏ‪ .‬ﻓﻮﻟﺪﺕ ﻟﻪ ﺟﺎﺭﻳﺔ ﻓﺴﻤﺘﻬﺎ ﺣﺒﻴﺒﺔ‪ ،‬ﻓﺒﻬﺎ‬ ‫ﻛﻨﻴﺖ ﺃﻡ ﺣﺒﻴﺒﺔ‪ .‬ﻓﺘﺰﻭﺝ ﺣﺒﻴﺒﺔ‪ ،‬ﺩﺍﻭﺩ ﺑﻦ ﻋﺮﻭﺓ ﺑﻦ ﻣﺴﻌﻮﺩ ﺑﻦ ﻣﻌﺘﺐ ﺍﻟﺜﻘﻔﻲ‪ .‬ﻭﻛﺎﻥ ﻋﺒﻴﺪ ﺍﷲ ﻫﺎﺟﺮ ‪‬ﺎ ﺇﱃ‬ ‫ﺍﳊﺒﺸﺔ ﻓﻜﺎﻧﺖ ﻣﻌﻪ ﻫﻨﺎﻙ‪ ،‬ﻓﺘﻨﺼﺮ ﻋﺒﺪ ﺍﷲ ﺑﻌﺪ ﺇﺳﻼﻣﻪ ﻭﻣﺎﺕ ﻋﻨﻬﺎ‪ .‬ﻓﺒﻌﺚ ﺭﺳﻮﻝ ﺍﷲ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻋﻤﺮﻭ‬ ‫ﺑﻦ ﺃﻣﻴﺔ ﺍﻟﻀﻤﺮﻱ ﺇﱃ ﺍﳊﺒﺸﺔ‪ ،‬ﻓﺰﻭﺟﻪ ﺇﻳﺎﻫﺎ‪ .‬ﻭﻛﺎﻥ ﺫﻟﻚ ﺣﲔ ﺍﻓﺘﺘﺢ ﻣﻜﺔ ﻭﻗﺪ ﻛﺎﻥ ﻧﺰﻝ ﻋﻠﻴﻪ" ﻋﺴﻰ ﺍﷲ ﺃﻥ‬ ‫ﳚﻌﻞ ﺑﻴﻨﻜﻢ ﻭﺑﲔ ﺍﻟﺬﻱ ﻋﺎﺩﻳﺘﻢ ﻣﻨﻬﻢ ﻣﻮﺩﺓ" ﻓﻜﺎﻧﺖ ﺍﳌﻮﺩﺓ ﺗﺰﻭﺝ ﺭﺳﻮﻝ ﺍﷲ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﺃﻡ ﺣﺒﻴﺒﺔ ﺑﻨﺖ‬ ‫ﺃﰊ ﺳﻔﻴﺎﻥ‪ .‬ﻓﻼﻥ ﺃﺑﻮ ﺳﻔﻴﺎﻥ ﻟﺮﺳﻮﻝ ﺍﷲ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ‪ .‬ﻓﺘﻠﻚ ﺍﳌﻮﺩﺓ‪ .‬ﻗﺎﻝ‪ ،‬ﻭﳌﺎ ﺧﻄﺐ ﺍﻟﻨﱯ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ‬ ‫ﺃﻡ ﺣﺒﻴﺒﺔ ﺩﻋﺎ ﺍﻟﻨﺠﺎﺷﻲ ﺃﺻﺤﺎﺏ ﺍﻟﻨﱯ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﺍﻟﺬﻳﻦ ﻋﻨﺪﻩ ﻓﻘﺎﻝ‪ :‬ﻣﻦ ﺃﻭﻻﻛﻢ ‪‬ﺬﻩ ﺍﳌﺮﺃﺓ؟ ﻓﻘﺎﻝ ﺧﺎﻟﺪ‬ ‫ﺑﻦ ﺳﻌﺪ ﺑﻦ ﺍﻟﻌﺎﺹ ﺑﻦ ﺃﻣﻴﺔ‪ :‬ﺃﻧﺎ ﺃﻭﻻﻫﻢ ‪‬ﻢ‪ .‬ﻗﺎﻝ‪ :‬ﻓﺰﻭﺝ ﻧﺒﻴﻜﻢ‪ .‬ﻗﺎﻝ‪ :‬ﻓﺰﻭﺟﻪ‪ .‬ﻭﻣﻬﺮ ﻋﻨﻪ ﺍﻟﻨﺠﺎﺷﻲ‬ ‫ﺃﺭﺑﻌﻤﺎﺋﺔ ﺩﻳﻨﺎﺭ ﰒ ﲪﻠﺖ ﺇﱃ ﺍﻟﻨﱯ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﻣﺎﺗﺖ ﺭﲪﻬﺎ ﺍﷲ ﰲ ﺳﻨﺔ ﺗﺴﻊ ﻭﲬﺴﲔ‪.‬‬ ‫ﰒ ﺗﺰﻭﺝ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﺟﻮﻳﺮﻳﺔ‪ .‬ﻭﺍﲰﻬﺎ ﺑﺮﺓ ﺑﻨﺖ ﺍﳊﺎﺭﺙ ﺍﺑﻦ ﺃﰊ ﺿﺮﺍﺭ ﺑﻦ ﺣﺒﻴﺐ ﺑﻦ ﻋﺎﺋﺬ ﺑﻦ ﻣﺎﻟﻚ ﺑﻦ‬ ‫ﺟﺬﳝﺔ ﺍﳌﺼﻄﻠﻘﻲ ﻣﻦ ﺧﺰﺍﻋﺔ‪ .‬ﻭﻛﺎﻧﺖ ﻗﺒﻠﻪ ﻋﻨﺪ ﺍﺑﻦ ﻋﻢ ﳍﺎ ﻳﻘﺎﻝ ﺑﻪ ﻣﺴﺎﻓﻊ ﺑﻦ ﺻﻔﻮﺍﻥ ﺑﻦ ﺫﻱ ﺍﻟﺸﻔﺮ ﺑﻦ ﺃﰊ‬ ‫ﺳﺮﺡ ﺑﻦ ﻣﺎﻟﻚ ﺑﻦ ﺟﺬﳝﺔ ﺍﳌﺼﻄﻠﻘﻲ‪ .‬ﻭﻛﺎﻥ ﺳﺒﺐ ﺗﺰﻭﳚﻬﺎ ﺃﻥ ﺍﻟﻨﱯ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﺃﺻﺎ‪‬ﺎ ﰲ ﻋﺰﻭﺓ ﺑﲏ‬ ‫ﺍﳌﺼﻄﻠﻖ ﺑﺎﳌﺮﻳﺴﻴﻊ ﻓﺼﺎﺭﺕ ﻟﺜﺎﺑﺖ ﺑﻦ ﻗﻴﺲ ﺑﻦ ﴰﺎﺱ ﻭﻻ ﺑﻦ ﻋﻢ ﻟﻪ‪ .‬ﻓﻜﺎﺗﺒﺎﻫﺎ‪ .‬ﻓﺄﺗﺖ ﺍﻟﻨﱯ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ‬ ‫ﺗﺴﺄﻟﻪ ﰲ ﻣﻜﺎﺗﺒﺘﻬﺎ‪ ،‬ﻓﺪﺧﻠﺖ ﻋﻠﻰ ﻋﺎﺋﺸﺔ ﻭﺭﺳﻮﻝ ﺍﷲ ﺻﻠﻰ ﺍﷲ ﺩﺍﺧﻞ‪ .‬ﻓﻘﺎﻟﺖ ﻋﺎﺋﺸﺔ‪ :‬ﻓﺴﺎﺀﱐ ﻣﺎ ﺭﺃﻳﺖ‬ ‫ﺍﶈﱪ ‪-‬ﺍﺑﻦ ﺣﺒﻴﺐ‬

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‫ﻣﻨﻬﺎ ﻭﻋﺮﻓﺖ ﺃﻥ ﺭﺳﻮﻝ ﺍﷲ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﺳﲑﻱ ﻓﻴﻬﺎ ﻣﺎﺭﺃﻳﺖ‪ .‬ﻓﺨﺮﺝ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻓﻘﺎﻟﺖ ﻟﻪ‪ :‬ﻳﺎﺭﺳﻮﻝ‬ ‫ﺍﷲ ﺃﻧﺎ ﺑﻨﺖ ﺳﻴﺪ ﻗﻮﻣﻪ ﺍﳊﺎﺭﺙ ﺑﻦ ﺿﺮﺍﺭ‪ .‬ﻭﻗﺪ ﺃﺻﺎﺑﲏ ﻣﺎﺭﺃﻳﺖ ‪.‬ﻭﺻﺮﺕ ﺣﻴﺚ ﺑﻠﻐﻚ‪ .‬ﻓﺄﻋﲏ ﻋﻠﻰ ﻣﻜﺎﺗﺒﱵ‬ ‫ﺃﻋﺎﻧﻚ ﺍﷲ‪ .‬ﻓﻘﺎﻝ ﳍﺎ‪ :‬ﺃﻭ ﺧﲑ ﻣﻦ ﺫﻟﻚ؟ ﺃﺷﺘﺮﻳﻚ ﻭﺍﻋﺘﻘﻚ ﻭﺃﺗﺰﻭﺟﻚ‪ .‬ﻗﺎﻟﺖ ‪ :‬ﻧﻌﻢ‪ .‬ﻓﺘﺰﻭﺟﻬﺎ ﺻﻠﻰ ﺍﷲ‬ ‫ﻋﻠﻴﻪ ﻭﺳﻠﻢ ﻓﻠﻢ ﻳﺒﻖ ﺍﻣﺮﺃﺓ ﻣﻦ ﺳﱮ ﺑﲏ ﺍﳌﺼﻄﻠﻖ ﻋﻨﺪ ﺃﺣﺪ ﻣﻦ ﺃﺻﺤﺎﺏ ﺍﻟﻨﱯ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﺇﻻ ﺧﻠﻰ‬ ‫ﺳﺒﻴﻠﻬﺎ‪ .‬ﻭﻗﺎﻟﻮﺍ‪ :‬ﻗﺪ ﺻﺎﻫﺮ ﺇﻟﻴﻬﻢ ﺭﺳﻮﻝ ﺍﷲ ﻓﻤﺎ ﻳﻨﺒﻐﻲ ﻟﻨﺎ ﺃﻥ ﳕﺴﻜﻬﻦ‪ .‬ﻗﺎﻟﺖ ﻋﺎﺋﺸﺔ‪ :‬ﻓﻤﺎ ﺭﺃﻳﺖ ﺍﻣﺮﺃﺓ ﺃﻋﻈﻢ‬ ‫ﺑﺮﻛﺔ ﻋﻠﻰ ﻧﺴﺎﺀ ﻗﻮﻣﻬﺎ ﻣﻨﻬﺎ‪ .‬ﻭﻣﺎﺗﺖ ﺟﻮﻳﺮﻳﺔ ﰲ ﺳﻨﺔ ﺳﺒﻊ ﻭﲬﺴﲔ‪ .‬ﻭﺻﻠﻰ ﻋﻠﻴﻬﺎ ﻣﺮﻭﺍﻥ ﺑﻦ ﺍﳊﻜﻢ‪.‬‬ ‫ﰒ ﺗﺰﻭﺝ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﺻﻔﻴﺔ‪.‬ﺑﻨﺖ ﺣﻴﻲ ﺑﻦ ﺃﺧﻄﺐ ﺑﻦ ﺷﻌﺒﺔ ﺑﻦ ﺛﻌﻠﺒﺔ ﺑﻦ ﻋﺒﻴﺪ ﺑﻦ ﻛﻌﺐ ﺑﻦ ﺍﳉﺰﺭﺝ ﺑﻦ‬ ‫ﺣﺒﻴﺐ ﺑﻦ ﺍﻟﻨﻀﺮ ﺑﻦ ﺍﻟﻨﺤﺎﻡ ﺑﻦ ﻳﻨﺤﻮﻡ‪ ،‬ﻣﻦ ﺑﲏ ﺇﺳﺮﺍﺋﻴﻞ ﻣﻦ ﺳﺒﻂ ﻫﺎﺭﻭﻥ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ‪ .‬ﻭﺃﻣﻬﺎ ﺑﺮﺓ ﺑﻨﺖ‬ ‫ﲰﻮﺀﻝ‪ .‬ﻭﻛﺎﻧﺖ ﻗﺒﻠﻪ ﻋﻨﺪ ﺳﻼﻡ ﺑﻦ ﻣﺸﻜﻢ ﺍﻟﻘﺮﻇﻲ‪ .‬ﰒ ﺗﺰﻭﺟﻬﺎ ﻛﻨﺎﻧﺔ ﺑﻦ ﺍﻟﺮﺑﻴﻊ ﺑﻦ ﺃﰊ ﺍﳊﻘﻴﻖ‪ .‬ﻭﻛﺎﻥ‬ ‫ﺳﺒﺐ ﺗﺰﻭﳚﻬﺎ ﺍﻟﻨﱯ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﺳﺒﺎﻫﺎ ﻳﻮﻡ ﺧﻴﱪ‪ .‬ﻭﻣﻌﻬﺎ ﺑﻨﺖ ﻋﻢ ﳍﺎ‪ ،‬ﻓﻮﻫﺒﻬﺎ ﻟﺪﺣﻴﺔ ﺑﻦ ﺧﻠﻴﻔﺔ ﺍﻟﻜﻠﱯ‪.‬‬ ‫ﻭﺃﻣﺴﻚ ﺭﺳﻮﻝ ﺍﷲ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﺻﻔﻴﺔ ﻟﻨﻔﺴﻪ‪ .‬ﻓﺄﺑﺼﺮ ﺑﻮﺟﻬﻬﺎ ﺃﺛﺮﺍﹰ ﺃﺧﻀﺮ‪ .‬ﻓﻘﺎﻝ‪ :‬ﻣﺎﻫﺬﺍ ﺑﻮﺟﻬﻚ ﻗﺎﻟﺖ‪:‬‬ ‫ﺭﺃﻳﺖ ﺭﺅﻳﺎ ﻗﺒﻞ ﻗﺪﻭﻣﻚ ﻭﻻ ﻭﺍﷲ ﻣﺎ ﺃﺫﻛﺮ ﺷﻴﺌﺎﹰ ﻣﻦ ﺷﺄﻧﻚ‪ .‬ﻓﻘﺼﺼﺘﻬﺎ ﻋﻠﻰ ﺯﻭﺟﻲ ﻛﻨﺎﻧﺔ ﺑﻦ ﺍﻟﺮﺑﻴﻊ‪ .‬ﻓﻠﻄﻢ‬ ‫ﻭﺟﻬﻲ ﻭﻗﺎﻝ‪ :‬ﺇﳕﺎ ﲤﻨﲔ ﻫﺬﺍ ﺍﳌﻠﻚ ﺍﻟﺬﻱ ﺑﺎﳌﺪﻳﻨﺔ‪ .‬ﻓﻘﺎﻝ ﳍﺎ ﺍﻟﻨﱯ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ‪:‬ﻭﻣﺎ ﺭﺃﻳﺖ؟ ﻗﺎﻟﺖ‪:‬‬ ‫ﺭﺃﻳﺖ ﺍﻟﻘﻤﺮ ﻧﺰﻝ ﻣﻦ ﻣﻜﺎﻧﻪ ﻓﺨﺮ ﰲ ﺣﺠﺮﻱ‪.‬ﻓﺄﻋﺠﺒﺖ ﺭﺅﻳﺎﻫﺎ ﺍﻟﻨﱯ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ‪.‬ﻓﺄﻣﺮ ﺑﻼﻻﹰ‪ ،‬ﺣﲔ ﻗﺘﻞ‬ ‫ﺑﲏ ﻗﺮﻳﻈﺔ‪ ،‬ﺃﻥ ﳛﻤﻞ ﺻﻔﻴﺔ ﺇﻟﻴﻪ ﻓﺤﻤﻠﻬﺎ‪ .‬ﻓﻤﺮ ‪‬ﺎ ﻋﻠﻰ ﺍﻟﻘﺘﻠﻲ‪ ،‬ﻓﻘﺎﻝ ﻟﻪ ﺍﻟﻨﱯ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ‪ :‬ﻳﺎﺑﻼﻝ ﺃﺫﻫﺒﺖ‬ ‫ﻣﻨﻚ ﺍﻟﺮﲪﺔ؟ ﺃﲤﺮ ‪‬ﺎ ﻋﻠﻰ ﺍﻟﻘﺘﻠﻲ ﰒ ﺿﺮﺏ ﻋﻠﻴﻬﺎ ﺍﳊﺠﺎﺏ ﻋﻠﻰ ﺍﻟﺒﻌﲑ‪ .‬ﻓﻌﻠﻤﻮﺍ ﺃﻧﻪ ﻗﺪ ﺗﺰﻭﺟﻬﺎ‪ .‬ﻭﺗﻮﻓﻴﺖ‬ ‫ﺻﻔﻴﺔ ﰲ ﺳﻨﺔ ﲬﺴﲔ‪.‬‬ ‫ﰒ ﺗﺰﻭﺝ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ﻣﻴﻤﻮﻧﺔ ﺑﻨﺖ ﺍﳊﺎﺭﺙ ﺑﻦ ﺣﺰﻥ ﺑﻦ ﲜﲑ ﺑﻦ ﺍﳍﺰﻡ ﺑﻦ ﺭﻭﻳﺒﺔ ﺑﻦ ﻋﺒﺪ ﺍﷲ ﺑﻦ‬ ‫ﻫﻼﻝ ﺑﻦ ﻋﺎﻣﺮ ﺑﻦ ﺻﻌﺼﻌﺔ‪ .‬ﻭﺃﻣﻬﺎ ﻫﻨﺪ ﺑﻨﺖ ﻋﻮﻑ ﺑﻦ ﺯﻫﲑ ﺑﻦ ﺍﳊﺎﺭﺙ ﺑﻦ ﲪﺎﻃﺔ ﻣﻦ ﺟﺮﺵ ﺁﻝ ﲪﲑ‪.‬‬ ‫ﻭﻛﺎﻧﺖ ﻗﺒﻠﻪ ﻋﻨﺪ ﺃﰊ ﺭﻫﻢ ﺑﻦ ﻋﺒﺪ ﺍﻟﻌﺰﻱ ﺑﻦ ﺃﰊ ﻗﻴﺲ‪ .‬ﻭﻛﺎﻧﺖ ﺃﺧﺖ ﺃﻡ ﺍﻟﻔﻀﻞ ﺍﻣﺮﺃﺓ ﺍﻟﻌﺒﺎﺱ ﺑﻦ ﻋﺒﺪ‬ ‫ﺍﳌﻄﻠﺐ ﻣﻦ ﺃﻣﻬﺎ ﻭﺃﺑﻴﻬﺎ‪ .‬ﺗﺰﻭﺟﻬﺎ ﺍﻟﻨﱯ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻋﻠﻯﻤﺎ ﺗﺮﻛﺖ ﺯﻳﻨﺐ ﺑﻨﺖ ﺧﺰﳝﺔ‪ .‬ﻓﺒﻴﻨﺎ ﻫﻮ ﺻﻠﻰ ﺍﷲ‬ ‫ﻋﻠﻴﻪ ﺟﺎﻟﺲ ﺇﺫ ﺃﺗﺎﻩ ﺣﻮﻳﻄﺐ ﺑﻦ ﻋﺒﺪ ﺍﻟﻌﺰﻱ ﺍﺑﻦ ﺃﰊ ﻗﻴﺲ ﻓﻘﺎﻝ‪ :‬ﻳﺎ ﳏﻤﺪ ﺇﻥ ﺃﺟﻠﻚ ﻗﺪ ﻣﻀﻰ ﻓﺎﺧﺮﺝ ﻣﻦ‬ ‫ﺑﻼﺩﻧﺎ‪.‬ﻓﻘﺎﻝ ﻟﻪ ﺳﻌﺪ ﺑﻦ ﺯﻳﺪ ﺍﻷﻧﺼﺎﺭﻱ" ﻛﺬﺑﺖ ﺇ‪‬ﺎ ﻟﻴﺴﺖ ﺑﻼﺩﻙ ﻭﻟﻜﻨﻬﺎ ﺑﻼﺩﻩ ﻭﺑﻼﺩ ﺁﺑﺎﺋﻪ‪ .‬ﻓﻘﺎﻝ ﻟﻪ ﺻﻠﻰ‬ ‫ﺍﷲ ﻋﻠﻴﻪ‪:‬ﻣﻬﻼﹰ ﻳﺎ ﺳﻌﺪ! ﻻ ﺗﺴﻔﻪ ﻋﻠﻰ ﺯﻭﺍﺭﻧﺎ‪ .‬ﻣﺎ ﻋﻠﻴﻚ ﻳﺎ ﺣﻮﻳﻄﺐ ﺃﻥ ﻧﻘﻴﻢ ﻓﻴﻜﻢ ﻓﻨﺄﻛﻞ ﻭﺗﺄﻛﻠﻮﺍ؟ ﻓﻘﺎﻝ‪:‬‬ ‫ﺣﺮﺝ ﻋﻠﻴﻚ ﺇﻻ ﺧﺮﺟﺖ‪ .‬ﻓﺨﺮﺝ ﻭﺧﺮﺟﻮﺍ‪ .‬ﻭﺧﻠﻒ ﺃﺑﺎ ﺭﺍﻓﻊ ﻭﻗﺎﻝ‪ :‬ﺃﳊﻘﲏ ﲟﻴﻤﻮﻧﺔ‪ .‬ﻗﺎﻝ ﻓﺤﻤﻠﻬﺎ ﻋﻠﻰ‬ ‫ﻗﻠﻮﺹ‪.‬ﻓﺠﻌﻞ ﺃﻫﻞ ﻣﻜﺔ ﻳﻨﻔﺮﻭﻥ ‪‬ﺎ ﻭﻳﻘﻮﻟﻮﻥ ﳍﺎ " ﻻ ﺑﺎﺭﻙ ﺍﷲ ﻟﻚ" ﺣﱴ ﻭﺍﻓﺎﻩ ‪‬ﺎ ﺑﺴﺮﻑ‪ .‬ﻭﺫﻟﻚ ﰲ‬ ‫ﺍﶈﱪ ‪-‬ﺍﺑﻦ ﺣﺒﻴﺐ‬

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‫ﺍﳌﻮﺍﺩﻋﺔ ﺣﲔ ﺍﺧﻠﻴﺖ ﻣﻜﺔ ﻟﺮﺳﻮﻝ ﺍﷲ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﺛﻼﺛﺔ ﺃﻳﺎﻡ‪ .‬ﰒ ﻣﺎﺗﺖ ﻣﻴﻤﻮﻧﺔ ﺑﻌﺪ ﺫﻟﻚ ﲟﻜﺔ‪ .‬ﻓﺤﻤﻠﻬﺎ‬ ‫ﻋﺒﺪ ﺍﷲ ﺑﻦ ﻋﺒﺎﺱ ﻭﺟﻌﻞ ﻳﻘﻮﻝ ﻟﻠﺬﻳﻦ ﳛﻤﻠﻮ‪‬ﺎ‪ :‬ﺍﺭﻓﻘﻮﺍ ‪‬ﺎ ﻓﺈ‪‬ﺎ ﺃﻣﻜﻢ‪ .‬ﻓﺪﻓﻨﻬﺎ ﺑﺴﺮﻑ ﻋﻠﻰ ﺑﺮﻳﺪ ﻣﻦ ﻣﻜﺔ‬ ‫ﺇﱃ ﺍﳌﺪﻳﻨﺔ‪.‬‬ ‫ﻫﺆﻻﺀ ﺃﺯﻭﺍﺟﻪ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺭﺿﻲ ﺍﷲ ﻋﻨﻬﻦ ﺍﻟﻼﺋﻲ ﺩﺧﻞ ‪‬ﻦ‪ .‬ﻃﻠﻖ ﻣﻨﻬﻢ ﻏﺰﻳﺔ ﺃﻡ ﺷﺮﻳﻚ‪ .‬ﻭﺃﺭﺍﺩ ﻃﻼﻕ‬ ‫ﺳﻮﺩﺓ ﻓﺴﺄﻟﺘﻪ ﺃﻥ ﻻ ﻳﻔﻌﻞ ﻓﺄﻣﺴﻜﻬﺎ ﻭﺟﻌﻠﺖ ﻳﻮﻣﻬﺎ ﻣﻨﻪ ﻟﻌﺎﺋﺸﺔ ﻭﺃﺭﺍﺩ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﺃﻥ ﻳﻔﺎﺭﻕ ﺑﻌﺾ ﻧﺴﺎﺋﻪ‬ ‫ﻓﻘﻠﻦ‪ :‬ﻳﺎﺭﺳﻮﻝ ﺍﷲ ﻭﺍﺟﻌﻞ ﻟﻨﺎ ﻣﻦ ﻧﻔﺴﻚ ﻭﻣﺎﻟﻚ ﻣﺎ ﺷﺌﺖ‪ :‬ﻓﺄﻧﺰﻝ ﺍﷲ ﻋﺰ ﻭﺟﻞ " ﺗﺮﺟﻲ ﻣﻦ ﺗﺸﺎﺀ ﻣﻨﻬﻦ‬ ‫ﻭﺗﺆﻭﻱ ﺇﻟﻴﻚ ﻣﻦ ﺗﺸﺎﺀ" ﻓﺄﺭﺟﻲ ﻣﻨﻬﻦ ﺳﻮﺩﺓ ﻭﺻﻔﻴﺔ ﻭﺟﻮﻳﺮﻳﺔ ﻭﺃﻡ ﺣﺒﻴﺒﺔ ﻣﻴﻤﻮﻧﺔ‪ .‬ﻓﻜﺎﻥ ﻳﻘﺴﻢ ﳍﻦ ﻣﻦ‬ ‫ﻧﻔﺴﻪ ﻭﻣﺎﻟﻪ ﻣﺎ ﺷﺎﺀ‪ .‬ﻭﻛﺎﻥ ﻣﻦ ﺁﻭﻯ ﺇﻟﻴﻪ ﻋﺎﺋﺸﺔ ﻭﺣﻔﺼﺔ ﺯﻳﻨﺐ ﺃﻡ ﺳﻠﻤﺔ‪.‬‬ ‫ﻭﺗﺰﻭﺝ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ﺧﻮﻟﺔ ﺑﻨﺖ ﺍﳍﺰﻳﻞ ﺑﻦ ﻫﺒﲑﺓ ﺑﻦ ﻗﺒﻴﺼﺔ ﺑﻦ ﺍﳊﺎﺭﺙ ﺑﻦ ﺣﺮﻓﺔ ﺑﻦ ﺛﻌﻠﺒﺔ ﺑﻦ ﺛﻌﻠﺒﺔ‬ ‫ﺑﻦ ﺣﺒﻴﺐ ﺑﻦ ﻋﻤﺮﻭ ﺑﻦ ﻏﻨﻢ ﺑﻦ ﺗﻐﻠﺐ‪ .‬ﻭﺃﻣﻬﺎ ﺑﻨﺖ ﺧﻠﻴﻔﺔ ﺑﻦ ﻓﻀﺎﻟﺔ ﺑﻦ ﺯﻳﺪ ﺑﻦ ﺍﻣﺮﺉ ﺍﻟﻘﻴﺲ ﺑﻦ ﺍﳋﺰﺭﺝ‬ ‫ﺍﻟﻜﻠﱯ ﺃﺧﺖ ﺩﺣﻴﺔ ﺍﻟﻜﻠﱯ‪ .‬ﻓﻬﻠﻜﺖ ﰲ ﺍﻟﻄﺮﻳﻖ‪.‬‬ ‫ﻭﺗﺰﻭﺝ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﺷﺮﺍﻑ ﺃﺧﺖ ﺩﺣﻴﺔ ﺍﻟﻜﻠﱯ‪ .‬ﻭﺃﻣﻬﺎ ﻟﻴﻠﻰ ﺑﻨﺖ ﺧﺎﻟﺪ ﺑﻦ ﺟﺎﺑﺮ ﺑﻦ ﺣﺎﺭﺛﺔ ﺑﻦ ﺍﻟﻌﺒﻴﺪ‪ ،‬ﻣﻦ‬ ‫ﻛﻠﺐ‪ .‬ﻓﻬﻠﻜﺖ‪.‬‬ ‫ﻭﺗﺰﻭﺝ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﺍﻟﻌﺎﻟﻴﺔ ﺑﻨﺖ ﻇﺒﻴﺎﻥ ﺑﻦ ﻋﻤﺮﻭ ﺑﻦ ﻋﻮﻑ ﺑﻦ ﻋﺒﺪ ﺑﻦ ﺃﰊ ﺑﻜﺮ ﺑﻦ ﻛﻼﺏ‪ .‬ﻓﻤﻜﺚ ﻋﻨﺪﻩ‬ ‫ﻣﺎ ﺷﺎﺀ ﺍﷲ‪ .‬ﰒ ﻃﻠﻘﻬﺎ‪.‬‬ ‫ﻭﺗﺰﻭﺝ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﺳﻨﺎ ﺑﻨﺖ ﺍﻟﺼﻠﺖ ﺑﻦ ﺣﺒﻴﺐ ﺑﻦ ﺣﺎﺭﺛﺔ ﺑﻦ ﻫﻼﻝ ﺑﻦ ﺣﺮﺍﻡ ﺑﻦ ﲰﺎﻙ ﺑﻦ ﻋﻮﻑ‬ ‫ﺍﻟﺴﻠﻤﻲ‪ .‬ﻭﻫﻲ ﻋﻤﺔ ﻋﺒﺪ ﺍﷲ ﺑﻦ ﺧﺎﺯﻡ ﺍﻟﺴﻠﻤﻲ‪ .‬ﻓﻤﺎﺗﺖ ﻗﺒﻞ ﺃﻥ ﻳﺼﻞ ﺇﻟﻴﻬﺎ‪.‬‬ ‫ﻭﳌﺎ ﺳﱮ ﺻﻠﻰ ﺍﷲ ﺑﲏ ﻗﺮﻳﻈﺔ‪ ،‬ﺑﻌﺚ ﺳﻌﺪ ﺑﻦ ﺯﻳﺪ ﺍﻷﺷﻬﻠﻲ ﺑﻨﺴﺎﺀ ﻣﻦ ﻧﺴﺎﺋﻬﻢ ﺇﱃ ﳒﺪ ﻳﺒﻌﻦ‪ .‬ﻭﺍﺣﺘﺒﺲ ﺻﻠﻰ‬ ‫ﺍﷲ ﻋﻠﻴﻪ ﻟﻨﻔﺴﻪ ﺭﳛﺎﻧﺔ ﺑﻨﺖ ﴰﻌﻮﻥ ﺑﻦ ﺯﻳﺪ ﺑﻦ ﺧﻨﺎﻓﺔ‪ ،‬ﻣﻦ ﺑﲏ ﻋﻤﺮﻭ ﺑﻦ ﻗﺮﻳﻈﺔ‪ .‬ﻭﻛﺎﻧﺖ ﻋﻨﺪ ﺍﺑﻦ ﻋﻢ ﳍﺎ‬ ‫ﻳﻘﺎﻝ ﻟﻪ ﻋﺒﺪ ﺍﳊﻜﻢ‪ .‬ﻭﻛﺎﻥ ﺍﻟﻨﱯ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻗﺪ ﻋﺮﺽ ﻋﻠﻴﻬﺎ ﺍﻹﺳﻼﻡ ﻓﺄﺑﺖ ﺇﻻ ﺇﻟﻴﻬﻮﺩﻳﺔ‪ .‬ﻓﺸﻖ ﺫﻟﻚ‬ ‫ﻋﻠﻴﻪ ﻓﻌﺰﳍﺎ ﻭﻭﺟﺪ ﰲ ﻧﻔﺴﻪ‪ .‬ﻓﺒﻴﻨﺎ ﻫﻮ ﺟﺎﻟﺲ ﻣﻊ ﺃﺻﺤﺎﺑﻪ ﺇﺫ ﲰﻊ ﻭﻗﻊ ﻧﻌﻠﲔ‪ .‬ﻓﻘﺎﻝ‪ :‬ﺇﻥ ﻫﺬﺍ ﻟﺜﻌﻠﺒﺔ ﺑﻦ ﺳﻌﻴﺔ‬ ‫ﺍﻟﻘﺮﻇﻲ ﻳﺒﺸﺮﱐ ﺇﺳﻼﻡ ﺭﳛﺎﻧﺔ‪ .‬ﻓﻜﺎﻥ ﺫﻟﻚ‪ .‬ﻓﻌﺮﺽ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻋﻠﻴﻬﺎ ﺃﻥ ﻳﺘﺰﻭﺟﻬﺎ ﻭﻳﻀﺮﺏ ﻋﻠﻴﻬﺎ‬ ‫ﺍﳊﺠﺎﺏ‪ .‬ﻓﻘﺎﻟﺖ ﻟﻪ‪ :‬ﺑﻞ ﺗﺘﺮﻛﲏ ﰲ ﻣﻠﻜﻚ‪ .‬ﻓﻠﻢ ﺗﺰﻝ ﰲ ﻣﻠﻜﻪ ﺣﱴ ﺗﻮﰲ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ‪ .‬ﻭﻛﺎﻥ ﻣﱰﳍﺎ‬ ‫ﺑﺎﻟﻌﺎﻟﻴﺔ ﻭﺗﺰﻭﺝ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ﺃﲰﺎﺀ ﺑﻨﺖ ﺍﻟﻨﻌﻤﺎﻥ ﺑﻦ ﺍﻷﺳﻮﺩ ﺑﻦ ﺍﳊﺎﺭﺙ ﺑﻦ ﺷﺮﺍﺣﻴﻞ ﺑﻦ ﻛﻨﺪﻱ ﺍﺑﻦ‬ ‫ﺍﳉﻮﻥ‪ .‬ﻭﻛﺎﻧﺖ ﻣﻦ ﺃﲨﻞ ﻧﺴﺎﺋﻬﺎ ﻭﺃﺷﺒﻬﻦ‪ .‬ﻓﻠﻤﺎ ﺟﻌﻞ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻳﺘﺰﻭﺝ ﺍﻟﻐﺮﺍﺋﺐ ﻗﺎﻟﺖ ﻋﺎﺋﺸﺔ‪ ":‬ﻗﺪ‬ ‫ﻭﺿﻊ ﻳﺪﻳﻪ ﰲ ﺍﻟﻐﺮﺍﺋﺐ‪.‬ﻳﻮﺷﻜﻦ ﺃﻥ ﻳﺼﺮﻓﻦ ﻭﺟﻬﻪ ﻋﻨﺎ‪ .‬ﻭﻛﺎﻥ ﺧﻄﺒﻬﺎ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﺣﲔ ﻭﻓﺪﺕ ﻋﻠﻴﻪ‬ ‫ﻛﻨﺪﺓ‪ .‬ﻓﻤﺎ ﺭﺁﻫﺎ ﻧﺴﺎﺅﻩ ﺣﺴﺪ‪‬ﺎ ﻓﻘﻠﻦ ﳍﺎ‪ :‬ﺇﻥ ﺃﺭﺩﺕ ﺃﻥ ﲢﻈﻲ ﻋﻨﺪﻩ ﻓﺘﻌﻮﺫﻱ ﺑﺎﷲ ﻣﻨﻪ ﺇﺫﺍ ﺩﺧﻞ ﻋﻠﻴﻚ ‪.‬‬ ‫ﺍﶈﱪ ‪-‬ﺍﺑﻦ ﺣﺒﻴﺐ‬

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‫ﻓﻔﻌﻠﺖ ﺫﻟﻚ‪ .‬ﻓﺼﺮﻑ ﻭﺟﻬﻪ ﻋﻨﻬﺎ ﻭﻗﺎﻝ‪ :‬ﺃﻣﻦ ﻋﺎﺋﺬ ﺍﷲ ﺇﳊﻘﻲ ﺑﺄﻫﻠﻚ‪ .‬ﻭﺧﺮﺝ ﻭﺍﻟﻐﻀﺐ ﻳﺮﻯ ﰲ ﻭﺟﻬﻪ‪.‬‬ ‫ﻓﻘﺎﻝ ﻟﻪ ﺍﻷﺷﻌﺚ ﺑﻦ ﻗﻴﺲ‪:‬ﻻ ﻳﺴﻮﺀﻙ ﺍﷲ ﻳﺎﺭﺳﻮﻝ ﺍﷲ ﺃﻻ ﺃﺯﻭﺟﻚ ﻣﻦ ﻟﻴﺴﺖ ﺑﺪﻭ‪‬ﺎ ﰲ ﺍﳉﻤﺎﻝ ﻭﺍﳊﺴﺐ؟‬ ‫ﻗﺎﻝ‪ :‬ﻣﻦ ﻫﻲ؟ ﻗﺎﻝ‪ :‬ﺃﺧﱵ ﻗﻴﻠﺔ‪ .‬ﻓﻘﺎﻝ‪ :‬ﻗﺪ ﺗﺰﻭﺟﺘﻬﺎ‪ .‬ﻓﺎﻧﺼﺮﻑ ﺍﻷﺷﻌﺚ ﺇﱃ ﺣﻀﺮﻣﻮﺕ ﻓﺠﻬﺰﻫﺎ ﻭﲪﻠﻬﺎ‪.‬‬ ‫ﺣﱴ ﺇﺫﺍ ﻓﺼﻞ ﻣﻦ ﺇﻟﻴﻤﻦ‪ ،‬ﺑﻠﻐﺘﻪ ﻭﻓﺎﺓ ﺍﻟﻨﱯ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ‪ .‬ﻓﺮﺩﻫﺎ‪ .‬ﻓﺰﻭﺟﻬﺎ ﻋﻜﺮﻣﺔ ﺑﻦ ﺃﰊ ﺟﻬﻞ‪ .‬ﻭﺧﻠﻒ‬ ‫ﻋﻠﻯﺄﲰﺎﺀ ﺑﻨﺖ ﺍﻟﻨﻌﻤﺎﻥ ﺑﻦ ﺍﻷﺳﻮﺩ‪ ،‬ﺍﳌﻬﺎﺟﺮ ﺑﻦ ﺃﰊ ﺃﻣﻴﺔ ﺍﳌﺨﺰﻭﻣﻲ‪ .‬ﻭﻛﺎﻥ ﺍﻟﻨﱯ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﻟﻼﻩ ﺇﻟﻴﻤﻦ‪.‬‬ ‫ﻓﻘﺒﺾ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﻫﻮ ﻋﻠﻲ ﺇﻟﻴﻤﻦ‪ .‬ﰒ ﺧﻠﻒ ﺑﻌﺪﻩ ﻋﻠﻰ ﺃﲰﺎﺀ‪ .‬ﻗﻴﺲ ﺑﻦ ﻣﻜﺸﻮﺡ ﺍﳌﺮﺍﺩﻱ‪ .‬ﻭﻛﺎﻧﺖ ﺁﺧﺮ‬ ‫ﻣﻦ ﺗﺰﻭﺝ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ‪.‬‬ ‫ﻭﺗﺰﻭﺝ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﺍﳉﻮﻧﻴﺔ ﺍﻟﻜﻨﺪﻳﺔ ﻭﻟﻴﺴﺖ ﺑﺄﲰﺎﺀ ﺑﻨﺖ ﺍﻟﻨﻌﻤﺎﻥ‪ .‬ﻓﺄﺭﺳﻞ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﺃﺑﺎ ﺃﺳﻴﺪ‬ ‫ﺍﻟﺴﺎﻋﺪﻱ‪ ،‬ﻭﻛﺎﻥ ﺑﺪﺭﻳﺎﹰ‪ ،‬ﻓﺠﺎﺀ ‪‬ﺎ‪ .‬ﻓﻘﺎﻟﺖ ﺣﻔﺼﺔ ﻟﻌﺎﺋﺸﺔ ﺃﻭ ﻋﺎﺋﺸﺔ ﳊﻔﺼﺔ‪ :‬ﺃﺧﻀﺒﻴﻬﺎ ﺃﻧﺖ ﻭﺃﻧﺎ ﺃﻣﺸﻄﻬﺎ‪.‬‬ ‫ﻓﻔﻌﻠﺘﺎ ﻭﻗﺎﻟﺖ ﳍﺎ ﺇﺣﺪﺍﳘﺎ‪ :‬ﺇﻥ ﺍﻟﻨﱯ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ﻳﻌﺠﺒﻪ ﻣﻦ ﺍﳌﺮﺃﺓ ﺇﺫﺍ ﺩﺧﻠﺖ ﻋﻠﻴﻪ ﺃﻥ ﺗﻘﻮﻝ ﻟﻪ‪ :‬ﺃﻋﻮﺫ ﺑﺎﷲ‬ ‫ﻣﻨﻚ‪ .‬ﻓﻠﻤﺎ ﺩﺧﻞ ﻋﻠﻴﻬﺎ ﻗﺎﻟﺖ ﺫﻟﻚ‪ .‬ﻓﻮﺿﻊ ﻛﻤﻪ ﻋﻠﻰ ﻭﺟﻬﻪ ﻓﺎﺳﺘﺘﺮ ﺑﻪ ﻭﻗﺎﻝ‪ :‬ﻋﺬﺕ ﻣﻌﺎﺫﺍﹰ ﺛﻼﺛﺎﹰ‪ .‬ﰒ ﺧﺮﺝ‪.‬‬ ‫ﻓﻘﺎﻝ‪ :‬ﻳﺎ ﺃﺑﺎ ﺃﺳﻴﺪ! ﺃﳊﻘﻬﺎ ﺑﺄﻫﻠﻬﺎ‪ .‬ﻭﻣﺘﻌﻬﺎ ﺑﺮﺍﺯﻗﻴﲔ ﺃﻱ ﻛﺮﺑﺎﺳﲔ‪ .‬ﻓﺬﻛﺮﻭﺃ‪‬ﺎ ﻣﺎﺗﺖ ﻛﻤﺪﺍﹰ‪.‬‬ ‫ﰒ ﺗﺰﻭﺝ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﺳﻨﺎ ﺑﻨﺖ ﺳﻔﻴﺎﻥ ﺑﻦ ﻋﻮﻑ ﺑﻦ ﻛﻌﺐ ﺑﻦ ﺃﰊ ﺑﻜﺮ ﺑﻦ ﻛﻼﺏ‪.‬‬ ‫ﻭﺑﻌﺚ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﺃﺑﺎ ﺃﺳﻴﺪ ﺍﻷﻧﺼﺎﺭﻱ ﳜﻄﺐ ﻋﻠﻴﻪ ﺍﻣﺮﺃﺓ ﻣﻦ ﺑﲏ ﻋﺎﻣﺮ ﻳﻘﺎﻝ ﳍﺎ ﻋﻤﺮﺓ ﺑﻨﺖ ﻳﺰﻳﺪ ﺑﻦ ﻋﺒﻴﺪ‬ ‫ﺑﻦ ﺭﺅﺍﺱ ﺑﻦ ﻛﻼﺏ‪ .‬ﻓﺘﺰﻭﺟﻬﺎ‪ .‬ﻓﺒﻠﻐﻪ ﺃﻥ ‪‬ﺎ ﺑﻴﺎﺿﺎﹰ ﻓﻄﻠﻘﻬﺎ‪.‬‬ ‫ﻭﺃﺗﺘﻪ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻟﻴﻠﻰ ﺑﻨﺖ ﺍﳋﻄﻴﻢ ﺑﻦ ﻋﺪﻱ ﺑﻦ ﻋﻤﺮﻭ ﻭﻫﻮ ﺍﻟﻨﺒﻴﺖ ﺑﻦ ﻣﺎﻟﻚ ﺑﻦ ﺍﻷﻭﺱ ﺑﻦ ﺣﺎﺭﺛﺔ‪.‬‬ ‫ﻭﻫﻲ ﺃﺧﺖ ﻗﻴﺲ ﺑﻦ ﺍﳋﻄﻴﻢ ﺍﻟﺸﺎﻋﺮ‪ .‬ﻭﻫﻮ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻣﻮﻝ ﻇﻬﺮﻩ ﺇﱃ ﺍﻟﺸﻤﺲ ﻓﻀﺮﺑﺖ ﻋﻠﻰ ﻣﻨﻜﺒﻪ ﻭﻫﻮ‬ ‫ﻏﺎﻓﻞ‪.‬ﻓﻘﺎﻝ‪ :‬ﻣﻦ ﻫﺬﺍ؟ ﺃﻛﻠﻪ ﺍﻷﺳﻮﺩ‪ .‬ﻭﻛﺎﻥ ﻛﺜﲑﺍﹰ ﻣﺎ ﻳﻘﻮﳍﺎ‪ .‬ﻓﻘﺎﻟﺖ‪ :‬ﺃﻧﺎ ﺑﻨﺖ ﻣﻄﻌﻢ ﺍﻟﻄﲑ ﻭﻣﺒﺎﺭﻱ ﺍﻟﺮﻳﺢ‪.‬‬ ‫ﺃﻧﺎ ﻟﻴﻠﻰ ﺑﻨﺖ ﺍﳋﻄﻴﻢ‪ .‬ﺟﺌﺘﻚ ﺃﻋﺮﺽ ﻧﻔﺴﻲ ﻋﻠﻴﻚ ﻟﺘﺘﺰﻭﺟﲏ‪ .‬ﻓﻘﺎﻝ‪ :‬ﻗﺪ ﻓﻌﻠﺖ‪ .‬ﻓﺮﺟﻌﺖ! ﺇﱃ ﻗﻮﻣﻬﺎ‪،‬‬ ‫ﻓﻘﺎﻟﺖ‪ :‬ﻗﺪ ﺗﺰﻭﺟﲏ ﺭﺳﻮﻝ ﺍﷲ‪ .‬ﻓﻘﺎﻟﻮﺍ‪ :‬ﺑﺌﺲ ﻣﺎ ﺻﻨﻌﺖ ﺃﻧﺖ ﺍﻣﺮﺃﺓ ﻏﲑﻱ ﻭﺭﺳﻮﻝ ﺍﷲ ﺻﺎﺣﺐ ﻧﺴﺎﺀ‬ ‫ﻭﺗﻐﺎﺭﻳﻦ ﻋﻠﻴﻪ ﻓﻴﺪﻋﻮ ﻋﻠﻴﻚ‪ .‬ﻓﺎﺳﺘﻘﻴﻠﻴﻪ ﻧﻔﺴﻚ‪ .‬ﻓﻔﻌﻠﺖ‪ .‬ﻓﺄﻗﺎﳍﺎ‪ .‬ﻓﺒﻴﻨﺎ ﻫﻲ ﰲ ﺣﺎﺋﻂ ﻣﻦ ﺣﻴﻄﺎﻥ ﺍﳌﺪﻳﻨﺔ‬ ‫ﺗﻐﺘﺴﻞ ﺇﺫ ﻭﺛﺐ ﻋﻠﻴﻬﺎ ﺫﺋﺐ ﻓﺄﻛﻞ ﺑﻌﻀﻬﺎ‪ ،‬ﻟﻘﻮﻟﻪ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ‪ .‬ﻓﻤﺎﺗﺖ‪.‬‬ ‫ﻭﻛﺎﻥ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﺳﱮ ﺻﻔﻴﺔ ﺑﻨﺖ ﺑﺸﺎﻣﺔ ﺍﻟﻌﻨﱪﻳﺔ ﰲ ﻏﺰﻭﺓ ﻋﻴﻴﻨﺔ ﺑﻦ ﺣﺼﻦ ﺍﻟﻔﺰﺍﺭﻱ ﻓﺨﲑﻫﺎ ﻧﻔﺴﻪ ﺃﻭ‬ ‫ﻳﺮﺩﻫﺎ ﻋﻠﻰ ﺯﻭﺟﻬﺎ‪ .‬ﻓﺎﺧﺘﺎﺭﺕ ﺯﻭﺟﻬﺎ‪ .‬ﻓﺄﺭﺳﻠﻬﺎ‪ .‬ﻭﰲ ﻫﺬﻩ ﺍﻟﻐﺰﻭﺓ ﻧﺰﻟﺖ " ﺇﻥ ﺍﻟﺬﻳﻦ ﻳﻨﺎﺩﻭﻧﻚ ﻣﻦ ﻭﺭﺍﺀ‬ ‫ﺍﳊﺠﺮﺍﺕ ﺃﻛﺜﺮﻫﻢ ﻻ ﻳﻌﻘﻠﻮﻥ"‪.‬‬ ‫ﻭﺧﻄﺐ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﺿﺒﺎﻋﺔ ﺑﻨﺖ ﻋﺎﻣﺮ ﺑﻦ ﻗﺮﻁ ﺑﻦ ﺳﻠﻤﺔ ﺑﻦ ﻗﺸﲑ ﺑﻦ ﻛﻌﺐ ﺑﻦ ﺭﺑﻴﻌﺔ ﺑﻦ ﻋﺎﻣﺮ ﺑﻦ‬ ‫ﺍﶈﱪ ‪-‬ﺍﺑﻦ ﺣﺒﻴﺐ‬

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‫ﺻﻌﺼﻌﺔ‪ .‬ﻛﺎﻧﺖ ﻋﻨﺪ ﻫﻮﺫﺓ ﺑﻦ ﻋﻠﻲ ﺍﳊﻨﻔﻲ ﻓﻬﻠﻚ ﻋﻨﻬﺎ‪ .‬ﻓﻮﺭﺛﺘﻪ ﻣﺎﻻﹰ ﻛﺜﲑﺍﹰ‪ .‬ﻓﺘﺰﻭﺟﻬﺎ ﻋﺒﺪ ﺍﷲ ﺑﻦ ﺟﺪﻋﺎﻥ‬ ‫ﻭﻛﺎﻥ ﻻ ﻭﻟﺪ ﻟﻪ‪ .‬ﻓﺴﺄﻟﺘﻪ ﺍﻟﻄﻼﻕ ﻓﻄﻠﻘﻬﺎ‪ .‬ﻓﺘﺰﻭﺟﻬﺎ ﻫﺸﺎﻡ ﺑﻦ ﺍﳌﻐﲑﺓ‪ .‬ﻓﻮﻟﺪﺕ ﻟﻪ ﺳﻠﻤﺔ‪ ،‬ﻭﻛﺎﻥ ﻣﻦ ﺧﻴﺎﺭ‬ ‫ﺍﳌﺴﻠﻤﲔ‪ .‬ﻭﻛﺎﻧﺖ ﻫﻲ ﻣﻦ ﺃﲨﻞ ﻧﺴﺎﺀ ﺍﻟﻌﺮﺏ‪ .‬ﻓﺒﻠﻎ ﺭﺳﻮﻝ ﺍﷲ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﲨﺎﳍﺎ‪ .‬ﻓﺨﻄﺒﻬﺎ ﺇﱃ ﺍﺑﻨﻬﺎ‬ ‫ﺳﻠﻤﺔ‪ .‬ﻓﻘﺎﻝ‪ :‬ﺣﱴ ﺍﺳﺘﺄﻣﺮﻫﺎ‪ .‬ﻓﺄﺗﺎﻫﺎ ﻓﺄﻋﻠﻤﻬﺎ ﺍﳋﱪ ﻓﻘﺎﻟﺖ‪ :‬ﺃﰲ ﺭﺳﻮﻝ ﺍﷲ ﺻﻠﻰ ﺍﷲ ﺗﺴﺘﺄﻣﺮﱐ؟ ﺇﺭﺟﻊ‬ ‫ﻓﺰﻭﺟﻪ‪ .‬ﻓﺮﺟﻊ ﻭﻗﺪ ﺑﻠﻎ ﺍﻟﻨﱯ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻋﻨﻬﺎ ﻛﱪﺓ ﻓﺮﺟﻊ ﺳﻠﻤﺔ ﺇﻟﻴﻪ‪ .‬ﻓﺄﻣﺴﻚ ﻋﻦ ﺃﻣﺮﻫﺎ ﻓﻠﻢ ﻳﺘﻢ‪.‬‬ ‫ﻭﳑﻦ ﱂ ﻳﺘﺰﻭﺟﻬﺎ ﺃﻡ ﻫﺎﻧﺊ ﻭﻫﻲ ﻫﻨﺪ ﺑﻨﺖ ﺃﰊ ﻃﺎﻟﺐ‪ .‬ﻭﻛﺎﻥ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﺧﻄﺒﻬﺎ ﰲ ﺍﳉﺎﻫﻠﻴﺔ ﺇﱃ ﺃﰊ‬ ‫ﻃﺎﻟﺐ ﻭﺧﻄﺒﻬﺎ ﻫﺒﲑﺓ ﺑﻦ ﺃﰊ ﻭﻫﺐ ﺑﻦ ﻋﻤﺮﻭ ﻋﺎﺋﺬ ﺑﻦ ﻋﻤﺮﺍﻥ ﺑﻦ ﳐﺰﻭﻡ‪ .‬ﻓﺰﻭﺝ ﻫﺒﲑﺓ ﻓﻘﺎﻝ ﻟﻪ ﺻﻠﻰ ﺍﷲ‬ ‫ﻋﻠﻴﻪ‪ :‬ﻳﺎ ﻋﻢ! ﺃﺯﻭﺟﺖ ﻫﺒﲑﺓ ﻭﺗﺮﻛﺘﲏ؟ ﻓﻘﺎﻝ‪ :‬ﻳﺎ ﺑﻦ ﺃﺧﻲ! ﺇﻧﺎ ﻗﺪ ﺻﺎﻫﺮﻧﺎ ﺇﻟﻴﻬﻢ ﻭﺍﻟﻜﺮﱘ ﻳﻜﺎﻓﺊ ﺍﻟﻜﺮﱘ‪.‬‬ ‫ﻓﻮﻟﺪﺕ ﳍﺒﲑﺓ ﻫﺎﻧﺌﺎﹰ ﻭﻳﻮﺳﻒ ﻭﺟﻌﺪﺓ‪ .‬ﰒ ﺃﺳﻠﻤﺖ ﻓﻔﺮﻕ ﺍﻹﺳﻼﻡ ﺑﻴﻨﻬﻤﺎ‪ .‬ﻓﻠﻤﺎ ﺟﺎﺀ ﺍﻹﺳﻼﻡ ﺧﻄﺒﻬﺎ ﺍﻟﻨﱯ‬ ‫ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﺇﱃ ﻧﻔﺴﻬﺎ‪ .‬ﻓﻘﺎﻟﺖ‪ :‬ﺇﻥ ﻛﻨﺖ ﻷﺣﺒﻚ ﰲ ﺍﳉﺎﻫﻠﻴﺔ ﻓﻜﻴﻒ ﰲ ﺍﻹﺳﻼﻡ ﻭﻟﻜﲏ ﺍﻣﺮﺃﺓ ﻣﺼﺒﻴﺔ‪،‬‬ ‫ﻭﺃﻛﺮﻩ ﺃﻥ ﻳﺆﺫﻭﻙ‪ .‬ﻓﻘﺎﻝ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ‪ :‬ﺧﲑ ﻧﺴﺎﺀ ﺭﻛﱭ ﺍﳌﻄﺎﻳﺎ ﻧﺴﺎﺀ ﻗﺮﻳﺶ‪ .‬ﺃﺣﻨﺎﻩ ﻋﻠﻰ ﻭﻟﺪ ﰲ ﺻﻐﺮﻩ‬ ‫ﻭﺃﺭﻋﺎﻩ ﻋﻠﻰ ﺯﻭﺝ ﰲ ﺫﺍﺕ ﻳﺪﻩ‪.‬‬ ‫ﻭﺃﻫﺪﻯ ﺍﳌﻘﻮﻗﺲ ﻣﻠﻚ ﺍﻹﺳﻜﻨﺪﺭﻳﺔ ﺇﱃ ﺍﻟﻨﱯ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻣﺎﺭﻳﺔ ﺍﻟﻘﺒﻄﻴﺔ ﻭﺃﺧﺘﻬﺎ‪ .‬ﻓﺎﲣﺬ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ‬ ‫ﻣﺎﺭﻳﺔ ﻓﺄﻭﻟﺪﻫﺎ ﺇﺑﺮﺍﻫﻴﻢ‪ .‬ﻭﻭﻫﺐ ﺃﺧﺘﻬﺎ ﳊﺴﺎﻥ ﺑﻦ ﺛﺎﺑﺖ ﺍﻷﻧﺼﺎﺭﻱ ﻓﺄﻭﻟﺪﻫﺎ ﻋﺒﺪ ﺍﻟﺮﲪﻦ‪.‬‬ ‫ﻓﻘﺒﺾ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻋﻦ ﺗﺴﻊ ﻧﺴﻮﺓ‪ :‬ﻋﺎﺋﺸﺔ ﻭﺣﻔﺼﺔ ﻭﺳﻮﺩﺓ ﻭﺃﻡ ﺣﺒﻴﺒﺔ ﻭﺃﻡ ﺳﻠﻤﺔ ﻭﺯﻳﻨﺐ ﻭﺟﻮﻳﺮﻳﺔ‬ ‫ﻭﻣﻴﻤﻮﻧﺔ ﻭﺻﻔﻴﺔ‪ .‬ﻣﻨﻬﻦ ﻣﻦ ﻗﺮﻳﺶ‪ :‬ﻋﺎﺋﺸﺔ ﻭﺣﻔﺼﺔ ﻭﺃﻡ ﺣﺒﻴﺒﺔ ﻭﺃﻡ ﺳﻠﻤﺔ ﻭﺳﻮﺩﺓ‪ .‬ﻓﻜﺎﻥ ﺃﻭﳍﻦ ﳊﺎﻗﺎﹰ ﺑﻪ‬ ‫ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﺯﻳﻨﺐ ﺑﻨﺖ ﺟﺤﺶ ﺍﻷﺳﺪﻳﺔ ﻭﺻﻔﻴﺔ ﺑﻨﺖ ﺣﻴﻲ‪ .‬ﰒ ﺳﻮﺩﺓ ﻫﻠﻜﺖ ﰲ ﺁﺧﺮ ﺯﻣﻦ ﻋﻤﺮ ﺑﻦ‬ ‫ﺍﳋﻄﺎﺏ ﺭﲪﻪ ﺍﷲ‪ .‬ﰒ ﻫﻠﻜﺖ‪.‬ﺣﻔﺼﺔ ﺃﻭﻝ ﻣﺎ ﺑﻮﻳﻊ ﻣﻌﺎﻭﻳﺔ‪ .‬ﻭﻫﻠﻜﺖ ﺃﻡ ﺣﺒﻴﺒﺔ ﻗﺒﻞ ﻣﻮﺕ ﻣﻌﺎﻭﻳﺔ ﺑﺴﻨﺔ‪.‬‬ ‫ﻭﻫﻠﻜﺖ ﻋﺎﺋﺸﺔ ﰲ ﺃﻳﺎﻡ ﻣﻌﺎﻭﻳﺔ‪ .‬ﻭﻫﻠﻜﺖ ﺟﻮﻳﺮﻳﺔ ﰲ ﺃﻳﺎﻡ ﻣﻌﺎﻭﻳﺔ‪ .‬ﻭﻫﻠﻜﺖ ﺃﻡ ﺳﻠﻤﺔ ﰲ ﺃﻳﺎﻡ ﻳﺰﻳﺪ ﺑﻦ‬ ‫ﻣﻌﺎﻭﻳﺔ‪ .‬ﻭﻛﺎﻧﺖ ﺁﺧﺮﻫﻦ ﻣﻮﺗﺎﹰ‪ .‬ﻭﻛﺎﻥ ﺭﺳﻮﻝ ﺍﷲ ﻋﻠﻴﻪ ﻳﻘﺴﻢ ﻟﻌﺎﺋﺸﺔ ﻳﻮﻣﲔ‪ :‬ﻳﻮﻣﻬﺎ ﻭﻳﻮﻡ ﺳﻮﺩﺓ ﺍﻟﺬﻱ ﺟﻌﻠﺘﻪ‬ ‫ﳍﺎ‪ .‬ﻭﻷﺯﻭﺍﺟﻪ ﻳﻮﻣﺎ ﻳﻮﻣﺎ‪.‬‬ ‫ﺃﺴﻼﻑ ﺭﺴﻭﻝ ﺍﷲ ﺼﻠﻰ ﺍﷲ ﻋﻠﻴﻪ‬ ‫ﺳﺎﻟﻔﻪ ﻣﻦ ﻗﺒﻞ ﺧﺪﳚﺔ ﺭﺿﻲ ﺍﷲ ﻋﻨﻬﺎ ﺍﻟﺮﺑﻴﻊ ﺑﻦ ﻋﺒﺪ ﺍﻟﻌﺰﻱ ﺑﻦ ﻋﺒﺪ ﴰﺲ‪ ،‬ﻛﺎﻧﺖ ﻋﻨﺪﻩ ﻫﺎﻟﺔ ﺑﻨﺖ ﺧﻮﻳﻠﺪ‬ ‫ﻓﻮﻟﺪﺕ ﻟﻪ ﺃﺑﺎ ﺍﻟﻌﺎﺹ ﺑﻦ ﺍﻟﺮﺑﻴﻊ‪ .‬ﻭﻫﻲ ﺃﺧﺖ ﺧﺪﳚﺔ ﻷﺑﻴﻬﺎ ﻭﺃﻣﻬﺎ‪ .‬ﻓﺘﺰﻭﺝ ﺃﺑﻮ ﺍﻟﻌﺎﺹ ﺯﻳﻨﺐ ﺑﻨﺖ ﺭﺳﻮﻝ ﺍﷲ‬ ‫ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺭﺿﻲ ﻋﻨﻬﺎ ﻓﺄﻭﻟﺪﻫﺎ ﻋﻠﻴﺎ ﻭﺃﻣﺎﻣﺔ‪ .‬ﻓﺘﺰﻭﺝ ﻋﻠﻲ ﺑﻦ ﺃﰊ ﻃﺎﻟﺐ ﺭﺿﻲ ﺍﷲ ﻋﻨﻪ ﺃﻣﺎﻣﺔ ﺑﻌﺪ‬ ‫ﺍﶈﱪ ‪-‬ﺍﺑﻦ ﺣﺒﻴﺐ‬

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‫ﻓﺎﻃﻤﺔ ﺭﺿﻮﺍﻥ ﺍﷲ ﻋﻠﻴﻬﺎ‪ .‬ﻭﺳﺎﻟﻔﻪ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﺭﺑﻴﻌﺔ ﺑﻦ ﻋﺒﺪﺍﻟﻌﺰﻱ ﺑﻦ ﻋﺒﺪ ﴰﺲ‪ .‬ﻭﺫﻟﻚ ﺃﻧﻪ ﺧﻠﻒ ﻋﻠﻰ‬ ‫ﻫﺎﻟﺔ ﺑﻌﺪ ﺃﺧﻴﻪ‪ .‬ﻭﺳﺎﻟﻔﻪ ﻗﻄﻦ ﺑﻦ ﻭﻫﺐ ﺑﻦ ﻋﻤﺮﻭ ﺍﺑﻦ ﺣﺒﻴﺐ ﺑﻦ ﺳﻌﺪ ﺑﻦ ﻣﺎﻟﻚ ﺍﳌﺼﻄﻠﻘﻲ ﻣﻦ ﻗﺒﻞ ﻫﺎﻟﺔ‪.‬‬ ‫ﻓﻮﻟﺪﺕ ﻟﻪ ﻋﺒﺪ ﺍﻟﻌﺰﻱ ﺑﻦ ﻗﻄﻦ ﺍﻟﺬﻱ ﺷﺒﻬﻪ ﺭﺳﻮﻝ ﺍﷲ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﺑﻌﻤﺮﻭ ﺑﻦ ﻟﹸﺤﻲ‪ .‬ﻭﻋﻤﺮﻭ ﺃﻭﻝ ﻣﻦ ﻏﲑ‬ ‫ﺩﻳﻦ ﺇﲰﻌﻴﻞ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ‪ .‬ﻭﺳﺎﻟﻔﻪ ﻭﻫﺐ ﺑﻦ ﻋﺒﺪ ﺑﻦ ﺟﺎﺑﺮ ﺑﻦ ﻋﺒﻴﺪ ﺑﻦ ﻣﺎﻟﻚ ﺍﻟﺜﻘﻔﻲ ﻗﺒﻞ ﻫﺎﻟﺔ ﺃﻳﻀﺎﹰ‪ .‬ﻓﻮﻟﺪﺕ‬ ‫ﻟﻪ ﻗﻄﻦ ﺍﺑﻦ ﻭﻫﺐ‪ .‬ﻭﺳﺎﻟﻔﻪ ﻋﻼﺝ ﺑﻦ ﺃﰊ ﺳﻠﻤﺔ ﺑﻦ ﻋﺒﺪ ﺍﻟﻌﺰﻱ ﺑﻦ ﻏِﲑﺓ ﻣﻦ ﻗﺒﻞ ﺧﺎﻟﺪﺓ ﺑﻨﺖ ﺧﻮﻳﻠﺪ ﺃﺧﺖ‬ ‫ﺧﺪﳚﺔ‪ .‬ﻭﺳﺎﻟﻔﻪ ﻋﺒﺪ ﺍﷲ ﺑﻦ ﳎﺎﺩ ﺑﻦ ﺍﳊﺎﺭﺙ ﺑﻦ ﺣﺎﺭﺛﺔ ﺑﻦ ﺳﻌﺪ ﺑﻦ ﺗﻴﻢ ﺑﻦ ﻣﺮﺓ ﺑﻦ ﻛﻌﺐ ﻣﻦ ﻗﺒﻞ ﺭ‪‬ﻗﻴﻘﺔ‬ ‫ﺑﻨﺖ ﺧﻮﻳﻠﺪ‪ .‬ﻓﻮﻟﺪﺕ ﻟﻪ ﺃﻣﺔ ﺍﷲ ﺑﻨﺖ ﻋﺒﺪ ﺍﷲ ﺑﻦ ﳎﺎﺩ‪ .‬ﻭﺳﺎﻟﻔﻪ ﻣﻦ ﻗﺒﻞ ﻋﺎﺋﺸﺔ‪ ،‬ﺍﻟﺰﺑﲑ ﺑﻦ ﺍﻟﻌﻮﺍﻡ ﺑﻦ ﺧﻮﻳﻠﺪ‪.‬‬ ‫ﻛﺎﻧﺖ ﻋﻨﺪﻩ ﺃﲰﺎﺀ ﺑﻨﺖ ﺃﰊ ﺑﻜﺮ ﺭﲪﻪ ﺍﷲ‪ ،‬ﻭﻫﻲ ﺃﺧﺖ ﻋﺎﺋﺸﺔ ﻷﺑﻴﻬﺎ ﻓﻮﻟﺪﺕ ﻟﻪ ﻋﺒﺪ ﺍﷲ ﻭﻋﺮﻭﺓ ﻭﺍﳌﻨﺬﺭ‬ ‫ﻭﻋﺎﺻﻤﺎ ﻭﺃﻡ ﺣﺴﻦ ﻭﻋﺎﺋﺸﺔ ﺑﲏ ﺍﻟﺰﺑﲑ ﻭﺳﺎﻟﻔﻪ ﻃﻠﺤﺔ ﺑﻦ ﻋﺒﻴﺪ ﺍﷲ ﺑﻦ ﻋﺜﻤﺎﻥ ﺍﻟﺘﻴﻤﻲ ﻣﺮﺓ ﻣﻦ ﻗﺒﻞ ﺃﻡ ﻛﻠﺜﻮﻡ‬ ‫ﺑﻨﺖ ﺃﰊ ﺑﻜﺮ‪ ،‬ﻭﻟﺪﺕ ﻟﻪ ﺯﻛﺮﻳﺎ ﻭﻋﺎﺋﺸﺔ‪ .‬ﻭﻣﺮﺓ ﻣﻦ ﻗﺒﻞ ﲪﻨﺔ ﺑﻨﺖ ﺟﺤﺶ‪ .‬ﻭﻣﺮﺓ ﻣﻦ ﻗﺒﻞ ﻗﺮﻳﺒﺔ ﺑﻨﺖ ﺃﰊ‬ ‫ﺃﻣﻴﺔ ﺃﺧﺖ ﺃﻡ ﺳﻠﻤﺔ‪ .‬ﻓﺴﺎﻟﻔﻪ ﻃﻠﺤﺔ ﺛﻼﺙ ﻣﺮﺍﺕ‪ .‬ﻭﺳﺎﻟﻔﻪ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻋﺒﺪ ﺍﻟﺮﲪﻦ ﺑﻦ ﻋﺒﺪ ﺍﷲ ﺑﻦ ﺃﰊ‬ ‫ﺭﺑﻴﻌﺔ ﺑﻦ ﺍﳌﻐﲑﺓ ﺑﻦ ﻋﺒﺪ ﺍﷲ ﺑﻦ ﻋﻤﺮ ﺑﻦ ﳐﺰﻭﻡ‪ .‬ﻭﻛﺎﻥ ﺧﻠﻒ ﻋﻠﻲ ﺃﻡ ﻛﻠﺜﻮﻡ ﺑﻨﺖ ﺃﰊ ﺑﻜﺮ‪ ،‬ﻓﻮﻟﺪﺕ ﻟﻪ‬ ‫ﺍﺑﺮﺍﻫﻴﻢ ﻭﻋﺜﻤﺎﻥ ﻭﻣﻮﺳﻯﻮﺑﻨﺘﺎ‪ .‬ﻭﺳﺎﻟﻔﻪ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻋﺒﺪ ﺍﻟﺮﲪﻦ ﺑﻦ ﻋﻮﻑ ﺑﻦ ﻋﺒﺪ ﺑﻦ ﺍﳊﺎﺭﺙ ﺍﺑﻦ ﺯﻫﺮﺓ‪،‬‬ ‫ﻣﻦ ﻗﺒﻞ ﺳﻮﺩﺓ ﺑﻨﺖ ﺯﻣﻌﺔ‪ ،‬ﻛﺎﻧﺖ ﻋﻨﺪﻩ ﺃﻡ ﺣﺒﻴﺒﺔ ﺑﻨﺖ ﺯﻣﻌﺔ‪ ،‬ﺃﺧﺖ ﺳﻮﺩﺓ‪ .‬ﻭﺳﺎﻟﻔﻪ ﺃﻳﻀﺎﹰ ﻣﺮﺓ ﻣﻦ ﻗﺒﻞ ﺯﻳﻨﺐ‬ ‫ﺑﻨﺖ ﺟﺤﺶ‪ .‬ﻛﺎﻧﺖ ﻋﻨﺪﻩ ﺣﺒﻴﺒﺔ ﺑﻨﺖ ﺟﺤﺶ ﻓﻠﻢ ﺗﻠﺪ ﻟﻪ‪ .‬ﻭﺳﺎﻟﻔﻪ ﺣﻮﻳﻄﺐ ﺑﻦ ﻋﺒﺪ ﺍﻟﻌﺰﻱ ﺑﻦ ﺃﰊ ﻗﻴﺲ‬ ‫ﺃﺧﻮ ﺑﲏ ﻋﺎﻣﺮ ﺑﻦ ﻟﺆﻱ‪ .‬ﻛﺎﻧﺖ ﻋﻨﺪﻩ ﺃﻡ ﻛﻠﺜﻮﻡ‪ ،‬ﺃﺧﺖ ﺳﻮﺩﺓ ﻷﺑﻴﻬﺎ ﻭﺃﻣﻬﺎ‪ .‬ﻓﻮﻟﺪﺕ ﻟﻪ ﻋﺒﺪ ﺍﻟﺮﲪﻦ ﺑﻦ‬ ‫ﺣﻮﻳﻄﺐ‪ .‬ﻭﺳﺎﻟﻔﻪ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻣﻦ ﻗﺒﻞ ﺣﻔﺼﺔ ﺑﻨﺖ ﻋﻤﺮ‪ ،‬ﻋﺒﺪ ﺍﻟﺮﲪﻦ ﺑﻦ ﺯﻳﺪ ﺑﻦ ﺍﳋﻄﺎﺏ‪ .‬ﻛﺎﻧﺖ ﻋﻨﺪﻩ‬ ‫ﻓﺎﻃﻤﺔ ﺑﻨﺖ ﻋﻤﺮ‪ ،‬ﺃﺧﺖ ﺣﻔﺼﺔ ﻷﺑﻴﻬﺎ‪ .‬ﻓﻮﻟﺪﺕ ﻟﻪ ﻋﺒﺪ ﺍﷲ ﻭﺑﻨﺘﺎ‪ .‬ﻭﺳﺎﻟﻔﻪ ﺍﺑﺮﺍﻫﻴﻢ ﺑﻦ ﻧﻌﻴﻢ ﺍﻟﻨﺤﺎﻡ ﺍﻟﻌﺪﻭﻱ‪.‬‬ ‫ﻛﺎﻧﺖ ﻋﻨﺪﻩ ﺭﻗﻴﺔ ﺑﻨﺖ ﻋﻤﺮ‪ ،‬ﺃﺧﺖ ﺣﻔﺼﺔ ﻷﺑﻴﻬﺎ‪ .‬ﻭﺃﻣﻬﺎ ﺃﻡ ﻛﻠﺜﻮﻡ ﺑﻨﺖ ﻋﻠﻲ ﺑﻦ ﺃﰊ ﻃﺎﻟﺐ ﺭﺿﻲ ﺍﷲ ﻋﻨﻪ‪.‬‬ ‫ﻭﺳﺎﻟﻔﻪ ﻋﺒﺪ ﺍﷲ ﺑﻦ ﻋﺒﺪ ﺍﷲ ﺑﻦ ﺳﺮﺍﻗﺔ ﺑﻦ ﺍﳌﻌﺘﻤﺮ ﺑﻦ ﺃﻧﺲ ﺑﻦ ﺃﺫﺍﺓ ﺑﻦ ﺭﻳﺎﺡ ﺑﻦ ﻋﺒﺪ ﺍﷲ ﺑﻦ ﻗﺮﻁ ﺑﻦ ﺭﺯﺍﺡ‪.‬‬ ‫ﻛﺎﻧﺖ ﻋﻨﺪﻩ ﺯﻳﻨﺐ ﺑﻨﺖ ﻋﻤﺮ‪ ،‬ﺃﺧﺖ ﺣﻔﺼﺔ ﻷﺑﻴﻬﺎ‪ .‬ﺧﻠﻒ ﻋﻠﻴﻬﺎ ﺑﻌﺪﻩ ﻣﻌﻤﺮ ﺑﻦ ﻋﺒﺪ ﺍﷲ ﺑﻦ ﻋﺒﺪ ﺍﷲ ﺑﻦ ﺃﰊ‬ ‫ﺑﻦ ﺳﻠﻮﻝ ﺃﺣﺪ ﺑﲏ ﺍﳊﺒﻠﻲ‪ .‬ﻓﻮﻟﺪﺕ ﻟﻪ ﻋﺜﻤﺎﻥ ﺑﻦ ﻋﺒﺪ ﺍﷲ‪ .‬ﻭﺳﺎﻟﻔﻪ ﻣﻦ ﻗﺒﻞ ﺃﻡ ﺳﻠﻤﺔ ﺭﲪﻬﺎ ﺍﷲ ﻣﻌﺎﻭﻳﺔ ﺑﻦ‬ ‫ﺃﰊ ﺳﻔﻴﺎﻥ ﺑﻦ ﺣﺮﺏ ﺑﻦ ﺃﻣﻴﺔ‪ .‬ﻛﺎﻧﺖ ﻋﻨﺪﻩ ﻗﺮﻳﺒﺔ ﺍﻟﺼﻐﺮﻯ ﺑﻨﺖ ﺃﰊ ﺃﻣﻴﺔ ﺑﻦ ﺍﳌﻐﲑﺓ ﺃﺧﺖ ﺃﻡ ﺳﻠﻤﺔ ﻷﺑﻴﻬﺎ‪ .‬ﱂ‬ ‫ﺗﻠﺪ ﻟﻪ‪ .‬ﻭﺳﺎﻟﻔﻪ ﺯﻣﻌﺔ ﺑﻦ ﺍﻷﺳﻮﺩ ﺑﻦ ﺍﳌﻄﻠﺐ ﺑﻦ ﺃﺳﺪ ﺑﻦ ﻋﺒﺪ ﺍﻟﻌﺰﻱ‪ .‬ﻛﺎﻧﺖ ﻋﻨﺪﻩ ﻗﺮﻳﺒﺔ ﺍﻟﻜﱪﻯ ﺑﻨﺖ ﺃﰊ‬ ‫ﺃﻣﻴﺔ‪ ،‬ﺃﺧﺖ ﺃﻡ ﺳﻠﻤﺔ ﻷﺑﻴﻬﺎ‪ .‬ﻓﻮﻟﺪﺕ ﻟﻪ ﻋﺒﺪ ﺍﷲ ﻭﻭﻫﺒﺎ ﻭﻳﺰﻳﺪ‪ .‬ﻗﺘﻞ ﻳﻮﻡ ﺍﻟﻄﺎﺋﻒ ﻭﻻﻋﻘﺐ ﻟﻪ‪ .‬ﻭﺍﳊﺎﺭﺙ ﺑﻦ‬ ‫ﺯﻣﻌﺔ ﻗﺘﻞ ﻳﻮﻡ ﺑﺪﺭ ﻛﺎﻓﺮﺍﹰ‪ .‬ﻭﺳﺎﻟﻔﻪ ﻋﺒﺪ ﺍﻟﺮﲪﻦ ﺑﻦ ﺃﰊ ﺑﻜﺮﺍﻟﺼﺪﻳﻖ‪ .‬ﺧﻠﻒ ﻋﻠﻲ ﻗﺮﻳﺒﺔ ﺍﻟﺼﻐﺮﻯ ﺑﻌﺪ ﻣﻌﺎﻭﻳﺔ‪.‬‬ ‫ﺍﶈﱪ ‪-‬ﺍﺑﻦ ﺣﺒﻴﺐ‬

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‫ﻓﻮﻟﺪﺕ ﻟﻪ ﻋﺒﺪ ﺍﷲ ﺑﻦ ﻋﺒﺪ ﺍﻟﺮﲪﻦ‪ .‬ﻭﺳﺎﻟﻔﻪ ﻋﻤﺮ ﺑﻦ ﺍﳋﻄﺎﺏ ﺭﲪﻪ ﺍﷲ‪ .‬ﻛﺎﻧﺖ ﻋﻨﺪﻩ ﻗﺮﺑﻴﺔ ﺍﻟﺼﻐﺮﻯ ﻓﻔﺮﻕ‬ ‫ﺑﻴﻨﻬﻤﺎ ﺍﻹﺳﻼﻡ‪ .‬ﻭﺳﺎﻟﻔﻪ ﻣﻨﺒﻪ ﺑﻦ ﺍﳊﺠﺎﺝ ﺍﻟﺴﻬﻤﻲ‪ .‬ﻛﺎﻧﺖ ﻋﻨﺪ ﺑﻨﺖ ﻷﰊ ﺃﻣﻴﺔ ﱂ ﺗﺴﻢ‪ .‬ﻭﺳﺎﻟﻔﻪ ﻃﻠﺤﺔ ﻣﻦ‬ ‫ﻗﺒﻞ ﻗﺮﻳﺒﺔ ﺑﻨﺖ ﺃﰊ ﺃﻣﻴﺔ‪ .‬ﻭﺳﺎﻟﻔﻪ ﻋﺒﺪ ﺍﷲ ﺑﻦ ﺳﻌﻴﺪ ﺑﻦ ﺍﳊﻜﻢ‪ .‬ﻛﺎﻧﺖ ﻋﻨﺪﻩ ﺑﻨﺖ ﻷﰊ ﺃﻣﻴﺔ ﱂ ﺗﺴﻢ‪ .‬ﻭﺳﺎﻟﻔﻪ‬ ‫ﺻﻬﻴﺐ ﺑﻦ ﺳﻨﺎﻥ ﺍﻟﻨﻤﺮﻱ‪ ،‬ﻣﻮﱃ ﻋﺒﺪ ﺍﷲ ﺑﻦ ﺟﺪﻋﺎﻥ‪ .‬ﻛﺎﻧﺖ ﻋﻨﺪﻩ ﺭﻳﻄﺔ ﺑﻨﺖ ﺃﰊ ﺃﻣﻴﺔ ﻭﻳﻘﺎﻝ ﺑﻞ ﻫﻲ ﺑﻨﺖ‬ ‫ﺃﰊ ﺭﺑﻴﻌﺔ ﺑﻦ ﺍﳌﻐﲑﺓ‪ .‬ﻭﺳﺎﻟﻔﻪ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ‪ ،‬ﻣﻦ ﻗﺒﻞ ﺯﻳﻨﺐ ﺑﻨﺖ ﺟﺤﺶ‪ ،‬ﻣﺼﻌﺐ ﺍﳋﲑ ﺑﻦ ﻋﻤﲑ ﺑﻦ ﻫﺎﺷﻢ‬ ‫ﺑﻦ ﻋﺒﺪ ﻣﻨﺎﻑ ﺑﻦ ﻋﺒﺪ ﺍﻟﺪﺍﺭ‪ .‬ﻛﺎﻧﺖ ﻋﻨﺪﻩ ﲪﻨﺔ ﺑﻨﺖ ﺟﺤﺶ ﺑﻨﺖ ﺭﺋﺎﺏ‪ ،‬ﺃﺧﺖ ﺯﻳﻨﺐ‪ .‬ﻓﻮﻟﺪﺕ ﻟﻪ ﺯﻳﻨﺐ‬ ‫ﺍﺑﻨﺔ ﻣﺼﻌﺐ‪ .‬ﻓﺘﺰﻭﺝ ﺯﻳﻨﺐ‪ ،‬ﻋﺒﺪ ﺍﷲ ﺑﻦ ﻋﺒﺪ ﺍﷲ ﺑﻦ ﺃﻣﻴﺔ ﺑﻦ ﺍﳌﻐﲑﺓ ﻓﻮﻟﺪﺕ ﻟﻪ ﳏﻤﺪ ﺃﻭ ﻣﺼﻌﺒﺎ ﻭﻗﺮﻳﺒﺔ‪.‬‬ ‫ﻓﺘﺰﻭﺝ ﻗﺮﻳﺒﺔ ﻋﻤﺮ ﺑﻦ ﻋﺒﺪ ﺍﻟﺮﲪﻦ ﺑﻦ ﺍﳊﺎﺭﺙ ﺑﻦ ﻫﺸﺎﻡ‪ ،‬ﻓﻮﻟﺪﺕ ﻟﻪ ﺣﻔﺼﺎ‪....‬‬ ‫ﰒ ﺧﻠﻒ ﻋﻠﻲ ﲪﻨﺔ ﺑﻨﺖ ﺟﺤﺶ‪ ،‬ﺑﻌﺪ ﻣﺼﻌﺐ ﺑﻦ ﻋﻤﲑ‪ ،‬ﻃﻠﺤﺔ ﺑﻦ ﻋﺒﻴﺪ ﺍﷲ‪ ،‬ﻓﻮﻟﺪﺕ ﻟﻪ ﳏﻤﺪ ﺍﻟﺴﺠﺎﺩ‬ ‫ﻭﻋﻤﺮﺍﻥ ﺍﺑﲏ ﻃﻠﺤﺔ‪ .‬ﻭﺳﺎﻟﻔﻪ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ‪ ،‬ﻣﻦ ﻗﺒﻞ ﺃﻡ ﺣﺒﻴﺒﺔ ﺑﻨﺖ ﺃﰊ ﺳﻔﻴﺎﻥ‪ ،‬ﺍﳊﺎﺭﺙ ﺑﻦ ﻧﻮﻓﻞ ﺑﻦ‬ ‫ﺍﳊﺎﺭﺙ ﺑﻦ ﻋﺒﺪ ﺍﳌﻄﻠﺐ‪ .‬ﻛﺎﻧﺖ ﻋﻨﺪﻩ ﻫﻨﺪ ﺑﻨﺖ ﺃﰊ ﺳﻔﻴﺎﻥ‪ ،‬ﻓﻮﻟﺪﺕ ﻟﻪ ﻋﺒﺪ ﺍﷲ ﺍﻟﻔﻘﻴﻪ ﻭﻫﻮﺑﺒ‪‬ﺔ ﺑﻦ ﺍﳊﺎﺭﺙ‬ ‫ﻭﳏﻤﺪ ﺑﻦ ﺍﳊﺎﺭﺙ ﺍﻷﻛﱪ ﻭﺭﺑﻴﻌﺔ ﻭﻋﺒﺪ ﺍﻟﺮﲪﻦ ﻭﺭﻣﻠﺔ ﻭﺃﻡ ﺍﻟﺰﺑﲑ ﻭﻇﺮﻳﺒﺔ ﻭﺍﻣﺮﺃﺓ ﺃﺧﺮﻯ ﺑﲏ ﺍﳊﺎﺭﺙ ﺑﻦ‬ ‫ﻧﻮﻓﻞ‪.‬‬ ‫ﻭﺳﺎﻟﻔﻪ ﳏﻤﺪ ﺑﻦ ﺃﰊ ﺣﺬﻳﻔﺔ ﺑﻦ ﻋﺘﺒﺔ ﺑﻦ ﺭﺑﻴﻌﺔ‪ .‬ﻛﺎﻧﺖ ﻋﻨﺪﻩ ﺭﻣﻠﺔ ﺑﻨﺖ ﺃﰊ ﺳﻔﻴﺎﻥ‪ .‬ﻓﻘﺘﻞ ﻋﻨﻬﺎ ﻳﻮﻡ ﺍﻟﻴﻤﺎﻣﺔ‬ ‫ﻭﻫﻲ ﺃﺧﺖ ﻷﻡ ﺣﺒﻴﺒﺔ ﻷﺑﻴﻬﺎ‪ .‬ﰒ ﺧﻠﻒ ﻋﻠﻰ ﺭﻣﻠﺔ‪ ،‬ﺳﻌﻴﺪ ﺑﻦ ﻋﺜﻤﺎﻥ ﺑﻦ ﻋﻔﺎﻥ ﻓﻮﻟﺪﺕ ﻟﻪ ﳏﻤﺪﺍ‪ .‬ﰒ ﺧﻠﻒ‬ ‫ﻋﻠﻰ ﺭﻣﻠﺔ ﺃﻳﻀﺎﹰ ﻋﻤﺮﻭ ﺍﻷﺷﺪﻕ ﺑﻦ ﺳﻌﻴﺪ ﺑﻦ ﺍﻟﻌﺎﺹ ﺑﻦ ﺳﻌﻴﺪ ﺑﻦ ﺍﻟﻌﺎﺹ ﺑﻦ ﺃﻣﻴﺔ‪ .‬ﻓﻘﺘﻠﻪ ﻋﺒﺪ ﺍﳌﻠﻚ ﺑﻦ‬ ‫ﻣﺮﻭﺍﻥ‪ .‬ﻭﱂ ﺗﻠﺪ ﻟﻪ‪.‬‬ ‫ﻭﺳﺎﻟﻔﻪ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻋﺒﺪ ﺍﻟﺮﲪﻦ ﺑﻦ ﺍﳊﺎﺭﺙ ﺑﻦ ﺃﻣﻴﺔ ﺍﻷﺻﻐﺮ ﺑﻦ ﻋﺒﺪ ﴰﺲ‪ .‬ﺧﻠﻒ ﻋﻠﻰ ﺟﻮﻳﺮﻳﺔ ﺑﻨﺖ ﺃﰊ‬ ‫ﺳﻔﻴﺎﻥ ﺑﻌﺪ ﺍﻟﺴﺎﺋﺐ ﺑﻦ ﺃﰊ ﺣﺒﻴﺶ ﻭﺃﲰﻪ ﺃﻫﻴﺐ ﺑﻦ ﺍﳌﻄﻠﺐ ﺑﻦ ﺃﺳﺪ‪ .‬ﻓﻠﻢ ﺗﻠﺪ ﻟﻪ ﻭﻻﻟﻠﺴﺎﺋﺐ‪ .‬ﻭﺳﺎﻟﻔﻪ‬ ‫ﺻﻔﻮﺍﻥ ﺑﻦ ﺃﻣﻴﺔ ﺑﻦ ﺧﻠﻒ ﺑﻦ ﻭﻫﺐ ﺑﻦ ﺣﺬﺍﻓﺔ ﺑﻦ ﲨﺢ‪ .‬ﻛﺎﻧﺖ ﻋﻨﺪﻩ ﺃﻣﻴﻤﺔ ﺑﻨﺖ ﺃﰊ ﺳﻔﻴﺎﻥ‪ ،‬ﺃﺧﺖ ﺃﻡ‬ ‫ﺣﺒﻴﺒﺔ ﻷﺑﻴﻬﺎ ﻭﺃﻣﻬﺎ‪ .‬ﻓﻮﻟﺪﺕ ﻟﻪ ﻋﺒﺪ ﺍﻟﺮﲪﻦ ﺑﻦ ﺻﻔﻮﺍﻥ‪ .‬ﻭﻛﺎﻥ ﺧﻠﻒ ﻋﻠﻴﻬﺎ ﺑﻌﺪ ﺣﻮﻳﻄﺐ ﺑﻦ ﻋﺒﺪ ﺍﻟﻌﺰﻱ‬ ‫ﺑﻦ ﺃﰊ ﻗﻴﺲ ﺑﻦ ﻋﺒﺪﻭﺩ ﺑﻦ ﻧﺼﺮ ﺑﻦ ﻣﺎﻟﻚ ﺑﻦ ﺣﺴﻞ ﺑﻦ ﻋﺎﻣﺮ ﺑﻦ ﻟﺆﻱ‪ .‬ﻓﻮﻟﺪﺕ ﺃﺑﺎ ﺳﻔﻴﺎﻥ ﺑﻦ ﺣﻮﻳﻄﺐ‪.‬‬ ‫ﻭﺳﺎﻟﻔﻪ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﺃﻳﻀﺎﹰﻋﻴﺎﺽ ﺑﻦ ﻏﻨﻢ ﺑﻦ ﺟﺎﺑﺮ ﺑﻦ ﻋﺒﺪﺍﻟﻌﺰﻱ ﺑﻦ ﻋﺎﻣﺮ ﺑﻦ ﻋﻤﲑﺓ ﺑﻦ ﻭﺩﻳﻌﺔ ﺑﻦ‬ ‫ﺍﳊﺎﺭﺙ‪ .‬ﻛﺎﻧﺖ ﻋﻨﺪﻩ ﺃﻡ ﺍﳊﻜﻢ ﺑﻨﺖ ﺃﰊ ﺳﻔﻴﺎﻥ‪ ،‬ﺃﺧﺖ ﺃﻡ ﺣﺒﻴﺒﺔ ﻷﺑﻴﻬﺎ‪ .‬ﻭﺃﻣﻬﺎ ﻫﻨﺪ ﺑﻨﺖ ﻋﺘﺒﺔ‪ .‬ﻓﻔﺮﻕ‬ ‫ﺍﻹﺳﻼﻡ ﺑﻴﻨﻬﻤﺎ‪ .‬ﻓﺨﻠﻒ ﻋﻠﻴﻬﺎ ﻋﺒﺪ ﺍﷲ ﺑﻦ ﻋﺜﻤﺎﻥ ﺑﻦ ﻋﺒﺪﺍﷲ ﺑﻦ ﺭﺑﻴﻌﺔ ﺑﻦ ﺍﳊﺎﺭﺙ ﺍﺑﻦ ﺣﺒ‪‬ﻴﺐ ﺑﻦ ﺍﳊﺎﺭﺙ‬ ‫ﺑﻦ ﻣﺎﻟﻚ ﺑﻦ ﺣ‪‬ﻄﻴﻂ ﺍﻟﺜﻘﻔﻲ‪ .‬ﻓﻮﻟﺪﺕ ﻟﻪ ﻋﺒﺪﺍﻟﺮﲪﻦ‪ .‬ﻓﺈﻟﻴﻬﺎ ﻛﺎﻥ ﻳﻨﺴﺐ ﺍﺑﻨﻬﺎ‪ .‬ﻓﻴﻘﺎﻝ ﻋﺒﺪﺍﻟﺮﲪﻦ ﺑﻦ ﺃﻡ‬ ‫ﺍﳊﻜﻢ‪ .‬ﻭﻗﺘﻞ ﻋﺒﺪﺍﷲ ﺑﻦ ﻋﺜﻤﺎﻥ ﻳﻮﻡ ﺍﻟﻄﺎﺋﻒ ﻛﺎﻓﺮﺍ ‪.‬‬ ‫ﺍﶈﱪ ‪-‬ﺍﺑﻦ ﺣﺒﻴﺐ‬

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‫ﻭﺳﺎﻟﻔﻪ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﺳﻌﻴﺪ ﺑﻦ ﺍﻷﺧﻨﺲ ﻗﺎﻝ ﺃﺑﻮ ﺳﻌﻴﺪ ﺍﻟﺴﻜﺮﻱ‪ :‬ﺳﻌﻴﺪ ﻫﺬﺍ ﻫﻮ ﺍﻟﺬﻱ ﻗﺎﻝ ﺍﻟﻨﱯ ﺻﻠﻰ ﺍﷲ‬ ‫ﻋﻠﻴﻪ ﺃﺑﻌﺪﻩ ﺍﷲ ﻓﺈﻧﻪ ﻛﺎﻥ ﻳﺒﻐﺾ ﻗﺮﻳﺸﺎﹰ ﺑﻦ ﺷﺮﻳﻖ ﺑﻦ ﻭﻫﺐ ﺑﻦ ﻋﻼﺝ ﺍﻟﺜﻘﻔﻲ ﺣﻠﻴﻒ ﺑﲏ ﺯﻫﺮﺓ‪ .‬ﻛﺎﻧﺖ ﻋﻨﺪﻩ‬ ‫ﺻﺨﺮﺓ ﺑﻨﺖ ﺃﰊ ﺳﻔﻴﺎﻥ‪ .‬ﻓﻮﻟﺪﺕ ﻟﻪ ﺃﻭﻻﺩﺍ‪ .‬ﻣﻨﻬﻢ ﺃﺑﻮ ﺑﻜﺮ ﺑﻦ ﺳﻌﻴﺪ ﺍﺑﻦ ﺍﻷﺧﻨﺲ ﻛﺎﻥ ﻳﺮﻭﻱ ﻋﻦ ﺧﺎﻟﺘﻪ ﺃﻡ‬ ‫ﺣﺒﻴﺒﺔ‪.‬‬ ‫ﻭﺳﺎﻟﻔﻪ ﺃﻳﻀﺎﹰ ﻋﺮﻭﺓ ﺑﻦ ﻣﺴﻌﻮﺩ ﺑﻦ ﻋﺎﻣﺮ ﺑﻦ ﻣﻌﺘﺐ ﺍﻟﺜﻘﻔﻲ ﺍﻟﺬﻱ ﳛﻜﻲ ﻋﻦ ﺭﺳﻮﻝ ﺍﷲ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﺃﻧﻪ‬ ‫ﻗﺎﻝ‪ً :‬ﻣﺜﻠﻪ ﻣﺜﻞ ﺻﺎﺣﺐ ﻳﺎﺳﲔ ً ﻭﻛﺎﻥ ﻧﺎﺩﻯ ﻋﻠﻰ ﺳﻄﺤﻪ ﺑﺎﻟﻄﺎﺋﻒ ﺃﻭ ﺑﺎﻷﺫﺍﻥ ﺃﻭ ﺍﻟﺘﻮﺣﻴﺪ ﻓﺮﻣﺎﻩ ﺭﺟﻞ ﻣﻦ‬ ‫ﺃﻫﻞ ﺍﻟﻄﺎﺋﻒ ﻓﻘﺘﻠﻪ‪ .‬ﻭﻛﺎﻧﺖ ﻋﻨﺪﻩ ﻣﻴﻤﻮﻧﺔ ﺑﻨﺖ ﺃﰊ ﺳﻔﻴﺎﻥ ﻓﻮﻟﺪﺕ ﻟﻪ ﺩﺍﻭﺩ‪ .‬ﰒ ﺧﻠﻒ ﻋﻠﻴﻬﺎ‪ ،‬ﺑﻌﺪ ﻋﺮﻭﺓ‪،‬‬ ‫ﺍﳌﻐﲑﺓ ﺑﻦ ﺷﻌﺒﺔ ﺍﻟﺜﻘﻔﻲ‪.‬‬ ‫ﻭﺳﺎﻟﻔﻪ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻋﺒﺪﺍﷲ ﺑﻦ ﻣﻌﺎﻭﻳﺔ ﺍﻟﻌﺒﺪﻱ‪ .‬ﺧﻠﻒ ﻋﻠﻰ ﺃﻣﻴﻤﺔ ﺑﻨﺖ ﺃﰊ ﺳﻔﻴﺎﻥ ﺑﻌﺪ ﺣﻮﻳﻄﺐ ﺑﻦ‬ ‫ﻋﺒﺪﺍﻟﻌﺰﻱ‪ .‬ﻭﺳﺎﻟﻔﻪ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ‪ ،‬ﻣﻦ ﻗﺒﻞ ﻣﻴﻤﻮﻧﺔ ﺑﻨﺖ ﺍﳊﺎﺭﺙ‪ ،‬ﲪﺰﺓ ﺑﻦ ﻋﺒﺪ ﺍﳌﻄﻠﺐ ﺭﲪﻪ ﺍﷲ‪ .‬ﻛﺎﻧﺖ‬ ‫ﻋﻨﺪﻩ ﺳﻠﻤﻰ ﺑﻨﺖ ﻋﻤﻴﺲ‪ ،‬ﺃﺧﺖ ﻣﻴﻤﻮﻧﺔ ﻷﻣﻬﺎ‪ .‬ﻭﻫﻲ ﻫﻨﺪ ﺑﻨﺖ ﻋﻮﻑ ﺍﺑﻦ ﺍﳊﺎﺭﺙ ﺑﻦ ﲪﺎﻃﺔ ﺑﻦ ﺟﺮﺵ‪،‬‬ ‫ﻣﻦ ﲪﲑ‪ .‬ﻭﺃﺧﻮﺍﺕ ﻭﻟﺪ ﻋﻤﻴﺲ ﻷﻣﻬﻦ‪ :‬ﻣﻴﻤﻮﻧﺔ ﺯﻭﺝ ﺍﻟﻨﱯ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ‪ ،‬ﻭﺃﻡ ﺍﻟﻔﻀﻞ ﻟﺒﺎﺑﺔ ﺃﻡ ﺑﲏ‬ ‫ﺍﻟﻌﺒﺎﺱ ﺑﻦ ﻋﺒﺪ ﺍﳌﻄﻠﺐ ﺭﺿﻲ ﺍﷲ ﻋﻨﻪ ﻭﳘﺎ ﺍﺑﻨﺘﺎ ﺍﳊﺎﺭﺙ ﺑﻦ ﺣﺰﻥ ﺍﳍﻼﱄ‪ ،‬ﻭﻟﺒﺎﺑﺔ ﺍﻟﺼﻐﺮﻯ ﺑﻨﺖ ﺍﳊﺎﺭﺙ ﺑﻦ‬ ‫ﺣﺰﻥ‪ ،‬ﻭﺍﻟﻘﹸﺼﻴﻤﺎﺀ ﺑﻨﺖ ﺍﳊﺎﺭﺙ ﺑﻦ ﺣﺰﻥ ﻓﻬﺆﻻﹶﺀ ﺃﺧﻮﺍﺕ ﻣﻴﻤﻮﻧﺔ ﻷﻣﻬﺎ ﻭﺃﺑﻴﻬﺎ‪.‬‬ ‫ﻭﻋﺰﺓ ﺑﻨﺖ ﺍﳊﺎﺭﺙ ﺑﻦ ﺣﺰﻥ ﺃﻳﻀﺎﹰ ﺃﺧﺘﻬﻦ ﻷﺑﻴﻬﻤﺎ ﻭﺃﻣﻬﻤﺎ‪ .‬ﻭﺃﺧﺘﻬﻦ ﻷﻣﻬﻦ ﺯﻳﻨﺐ ﺑﻨﺖ ﺧﺰﳝﺔ ﺍﺑﻦ ﺍﳊﺎﺭﺙ‬ ‫ﺑﻦ ﻋﺒﺪ ﺍﷲ ﺍﳍﻼﱃ‪ .‬ﻭﺃﺧﻮﺍﺕ ﻣﻴﻤﻮﻧﺔ ﻷﻣﻬﺎ‪ :‬ﺳﻠﻤﻰ‪ ،‬ﻭﺃﲰﺎﺀ‪ ،‬ﻭﺳﻼﻣﺔ ﺑﻨﺎﺕ ﻋﻤﻴﺲ‪ .‬ﻓﻮﻟﺪﺕ ﺳﻠﻤﻰ ﳊﻤﺰﺓ‬ ‫ﺭﲪﻪ ﺍﷲ ﺃﻣﺔ ﺍﷲ ﻭﻫﻲ ﺃﻣﺎﻣﺔ‪ .‬ﺯﻭﺟﻬﺎ ﺭﺳﻮﻝ ﺍﷲ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﺳﻠﻤﺔ ﺑﻦ ﺃﰊ ﺳﻠﻤﺔ‪ .‬ﻭﻛﺎﻥ ﻳﻘﻮﻝ‪ ً :‬ﻫﻞ‬ ‫ﺟﺰﻳﺖ ﺳﻠﻤﺔ؟ ً ﻳﻌﲏ ﺣﲔ ﺯﻭﺟﻪ ﺑﻨﺖ ﲪﺰﺓ ﺑﺘﺰﻭﳚﻪ ﺇﻳﺎﻩ ﺃﻣﻪ ﺃﻡ ﺳﻠﻤﺔ‪.‬‬ ‫ﻭﺳﺎﻟﻔﻪ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﺍﻟﻌﺒﺎﺱ ﺑﻦ ﻋﺒﺪ ﺍﳌﻄﻠﺐ ﺭﺿﻲ ﺍﷲ ﻋﻨﻪ‪ .‬ﻛﺎﻧﺖ ﻋﻨﺪﻩ ﻟﺒﺎﺑﺔ ﺍﻟﻜﱪﻯ‪ .‬ﻓﻮﻟﺪﺕ ﻟﻪ ﺍﻟﻔﻀﻞ‬ ‫ﺍﻟﺮﺩﻑ‪ :‬ﺃﺭﺩﻓﻪ ﺍﻟﻨﱯ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﰲ ﺣﺠﺔ ﺍﻟﻮﺩﺍﻉ ﻭﺭﺍﺀﻩ‪ .‬ﻭﺍﳊﱪ ﻋﺒﺪ ﺍﷲ‪ ،‬ﻭﺍﳉﻮﺍﺩ ﻋﺒﻴﺪ ﺍﷲ ﻭﻣﻌﺒﺪﺍ‪ .‬ﻣﺎﺕ‬ ‫ﻣﻌﺒﺪ ﺑﺄﻓﺮﻳﻘﻴﺔ ﺷﻬﻴﺪﺍﹰ‪ ،‬ﻭﻋﺒﺪ ﺍﻟﺮﲪﻦ ﻣﺎﺕ ﺑﺎﻟﺸﺄﻡ ﺷﻬﻴﺪﺍﹰ‪ ،‬ﻭﻗﺜﻢ ﻣﺎﺕ ﺑﺴﻤﺮﻗﻨﺪ‪ ،‬ﺷﻬﻴﺪﺍﹰ ﻭﺃﻡ ﺣﺒﻴﺐ‪ ،‬ﺑﲏ‬ ‫ﺍﻟﻌﺒﺎﺱ ﺭﺿﻲ ﺍﷲ ﻋﻨﻪ ﻭﱂ ﻳﻜﻦ ﺃﺧﻮﺓ ﺑﻌﺪ ﺗ‪‬ﻬﻢ ﺃﺷﺮﻑ ﻣﻨﻬﻢ ﻭﻻ ﺃﺑﻌﺪ ﻗﺒﻮﺭﺍﹰ‪ .‬ﻣﺎﺕ ﻣﻌﺒﺪ ﺑﺄﻓﺮﻳﻘﻴﺔ ﻭﻋﺒﺪ‬ ‫ﺍﻟﺮﲪﻦ ﺑﺎﻟﺸﺄﻡ ﻭﻋﺒﺪ ﺍﷲ ﺑﺎﻟﻄﺎﺋﻒ ﻭﻋﺒﻴﺪ ﺍﷲ ﺑﺎﳌﺪﻳﻨﺔ ﻭﻗﺜﻢ ﺑﺴﻤﺮﻗﻨﺪ ﻭﺍﻟﻔﻀﻞ ﺑﺎﻟﺸﺄﻡ‪.‬‬ ‫ﻭﺳﺎﻟﻔﻪ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ﺟﻌﻔﺮ ﻭﻋﻠﻲ ﺍﺑﻨﺎ ﺃﰊ ﻃﺎﻟﺐ‪ ،‬ﻭﺃﺑﻮ ﺑﻜﺮ ﺍﻟﺼﺪﻳﻖ ﺭﺿﻲ ﺍﷲ ﻋﻨﻬﻢ‪ .‬ﻛﺎﻧﺖ ﻋﻨﺪ ﺟﻌﻔﺮ‬ ‫ﺃﲰﺎﺀ ﺑﻨﺖ ﻋﻤﻴﺲ ﻓﻬﺎﺟﺮﺕ ﻣﻌﻪ ﺇﱃ ﺍﳊﺒﺸﺔ ﻓﻮﻟﺪﺕ ﻟﻪ ﻋﺒﺪ ﺍﷲ ﻭﻋﻮﻧﺎ ﻭﳏﻤﺪﺍ‪ .‬ﻭﺍﺳﺘﺸﻬﺪ ﺟﻌﻔﺮ ﺭﲪﻪ ﺍﷲ‬ ‫ﲟﺆﺗﺔ‪ .‬ﻓﺨﻠﻒ ﻋﻠﻰ ﺃﲰﺎﺀ‪ ،‬ﺃﺑﻮ ﺑﻜﺮ ﺭﲪﻪ ﺍﷲ ﻓﻮﻟﺪﺕ ﻟﻪ ﳏﻤﺪﺍ ﻗﺘﻞ ﲟﺼﺮ‪ ،‬ﺃﺩﺧﻞ ﺟﻮﻑ ﲪﺎﺭ ﻭﺃﺣﺮﻕ‪ .‬ﰒ‬ ‫ﺍﶈﱪ ‪-‬ﺍﺑﻦ ﺣﺒﻴﺐ‬

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‫ﺧﻠﻒ ﻋﻠﻴﻬﺎ ﻋﻠﻲ ﺑﻦ ﺃﰊ ﻃﺎﻟﺐ ﺭﺿﻲ ﺍﷲ ﻋﻨﻪ‪ ،‬ﻓﻮﻟﺪﺕ ﻟﻪ ﳛﻴﻲ ﻭﻋﻮﻧﺎ‪ .‬ﻭﺳﺎﻟﻔﻪ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﺷﺪﺍﺩ ﺑﻦ‬ ‫ﺃﺳﺎﻣﺔ ﺑﻦ ﻋﻤﺮﻭ ﻭﻫﻮﺍﳍﺎﺩ ﻛﺎﻥ ﻳﻮﻗﺪ ﻟﻴﻬﺘﺪﻱ ﺇﻟﻴﻪ ﺍﻷﺿﻴﺎﻑ ﺍﺑﻦ ﻋﺒﺪﺍﷲ ﺑﻦ ﺟﺎﺑﺮ ﺑﻦ ﺑﺮ ﺑﻦ ﻋ‪‬ﺘﻮﺍﺭﺓ ﺑﻦ ﻋﺎﻣﺮ‬ ‫ﺑﻦ ﻟﻴﺚ ﺑﻦ ﺑﻜﺮ ﺑﻦ ﻋﺒﺪ ﻣﻨﺎﺓ ﺑﻦ ﻛﻨﺎﻧﺔ‪ .‬ﺧﻠﻒ ﻋﻠﻰ ﺳﻠﻤﻰ ﺑﻨﺖ ﻋﻤﻴﺲ ﺑﻌﺪ ﲪﺰﺓ ﺭﲪﻪ ﺍﷲ ﻓﻮﻟﺪﺕ ﻟﻪ ﻋﺒﺪ‬ ‫ﺍﷲ ﻭﻋﺒﺪ ﺍﻟﺮﲪﻦ‪.‬‬ ‫ﻭﺳﺎﻟﻔﻪ ﺃﻳﻀﺎﹰ ﺍﻟﻄﻔﻴﻞ ﺑﻦ ﺍﳊﺎﺭﺙ ﺑﻦ ﺍﳌﻄﻠﺐ‪ .‬ﻛﺎﻧﺖ ﻋﻨﺪﻩ ﺯﻳﻨﺐ ﺑﻨﺖ ﺧﺰﳝﺔ‪.‬‬ ‫ﻭﺳﺎﻟﻔﻪ ﺍﻟﻮﻟﻴﺪ ﺑﻦ ﺍﳌﻐﲑﺓ ﺑﻦ ﻋﺒﺪ ﺍﷲ ﺑﻦ ﻋﻤﺮ ﺑﻦ ﳐﺰﻭﻡ‪ .‬ﻛﺎﻧﺖ ﻋﻨﺪﻩ ﻟﺒﺎﺑﺔ ﺍﻟﺼﻐﺮﻯ ﻓﻮﻟﺪﺕ ﻟﻪ ﺧﺎﻟﺪ ﺑﻦ‬ ‫ﺍﻟﻮﻟﻴﺪ ﺳﻴﻒ ﺍﷲ‪ .‬ﻭﺳﺎﻟﻔﻪ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﺃﰊ ﺑﻦ ﺧﻠﻒ ﺑﻦ ﻭﻫﺐ ﺑﻦ ﺣﺬﺍﻓﺔ ﺑﻦ ﲨﺢ‪ .‬ﻭﻗﺘﻠﻪ ﺭﺳﻮﻝ ﺍﷲ ﺻﻠﻰ‬ ‫ﺍﷲ ﻋﻠﻴﻪ ﺑﻴﺪﻩ ﻳﻮﻡ ﺃﹸﺣﺪ‪ .‬ﻛﺎﻧﺖ ﻋﻨﺪﻩ ﺍﻟﻌﺼﻤﺂﺀ ﺑﻨﺖ ﺍﳊﺎﺭﺙ ﻓﻮﻟﺪﺕ ﻟﻪ ﺃﺑﺎ ﺃﺑ‪‬ﻲ ﻭﺇﺧﻮﺓ ﻟﻪ‪.‬‬ ‫ﻭﺳﺎﻟﻔﻪ ﺃﻳﻀﺎﹰ ﺯﻳﺎﺩ ﺑﻦ ﻋﺒﺪ ﺍﷲ ﺑﻦ ﻣﺎﻟﻚ ﺑﻦ ﲜﲑ ﺍﳍﻼﱄ‪ .‬ﻛﺎﻧﺖ ﻋﻨﺪﻩ ﻋﺰﺓ ﺑﻨﺖ ﺍﳊﺎﺭﺙ‪ .‬ﻭﺳﺎﻟﻔﻪ ﺃﻳﻀﺎﹰ ﻋﺒﺪ‬ ‫ﺍﷲ ﺑﻦ ﻛﻌﺐ ﺑﻦ ﻋﺒﺪﺍﷲ ﺑﻦ ﻛﻌﻴﺐ ﻣﻨﺒﻪ ﺑﻦ ﺍﳊﺎﺭﺙ ﺑﻦ ﻣﻨﺒﻪ ﺑﻦ ﺍﻷﻭﺱ‪ ،‬ﻣﻦ ﺧﺜﻌﻢ‪ .‬ﻛﺎﻧﺖ ﻋﻨﺪﻩ ﺳﻼﻣﺔ‬ ‫ﺑﻨﺖ ﻋﻤﻴﺲ ﻓﻮﻟﺪﺕ ﻟﻪ ﺃﻣﻴﺔ‪ ،‬ﺗﺰﻭﺟﻬﺎ ﻋﺒﺪ ﺍﷲ ﺑﻦ ﺟﻌﻔﺮ ﺑﻦ ﺃﰊ ﻃﺎﻟﺐ ﺭﲪﻪ ﺍﷲ ﻓﻮﻟﺪﺕ ﻟﻪ ﺻﺎﳊﺎﹰ ﺍﻷﺻﻐﺮ‬ ‫ﻭﺃﲰﺎﺀ ﻭﻟﺒﺎﺑﺔ ﺑﲏ ﻋﺒﺪ ﺍﷲ ﺑﻦ ﺟﻌﻔﺮ‪ .‬ﻭﻻ ﻳﻌﻠﻢ ﺍﻣﺮﺃﺓ ﰲ ﺍﻟﻌﺮﺏ ﻛﺎﻧﺖ ﺃﺷﺮﻑ ﺃﺻﻬﺎﺭﺍ ﻣﻦ ﻫﻨﺪ ﺑﻨﺖ ﻋﻮﻑ‬ ‫ﺍﻡ ﻣﻴﻤﻮﻧﺔ ﻭﺃﺧﻮﺍ‪‬ﺎ‪.‬‬ ‫ﻭﺳﺎﻟﻔﻪ ﺃﻳﻀﺎﹰ ﺣﺴﺎﻥ ﺑﻦ ﺛﺎﺑﺖ ﺑﻦ ﺍﳌﻨﺬﺭ ﺑﻦ ﺣﺮﺍﻡ ﺍﻷﻧﺼﺎﺭﻱ ﺍﻟﺸﺎﻋﺮ‪ .‬ﻭﻛﺎﻥ ﺣﺴﺎﻥ ﳑﻦ ﻗﺬﻑ ﻋﺎﺋﺸﺔ‬ ‫ﺑﺎﻹﻓﻚ ﻭﺭﻣﺎﻫﺎ ﺑﺼﻔﻮﺍﻥ ﺑﻦ ﺍﳌﻌﻄﻞ ﺍﻟﺴﻠﻤﻲ‪ :‬ﻭﻛﺎﻥ ﺗﻘﻴﺎﹰ ﻋﻨﻴﻨﺎﹰ ﱂ ﻳﻜﺸﻒ ﻋﻦ ﺍﻣﺮﺃﺓ ﻗﻂ‪ .‬ﻭﺍﺳﺘﺸﻬﺪ‬ ‫ﺑﺎﻟﻴﻤﺎﻣﺔ‪ .‬ﻓﺤﺪ ﺍﻟﻨﱯ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﺣﺴﺎﻥ ﻓﻴﻤﻦ ﺣﺪ ﺣﲔ ﺑﺮﺃ ﺍﷲ ﻋﺰ ﻭﺟﻞ ﻋﺎﺋﺸﺔ‪ ،‬ﻭﺃﻧﺰﻝ ﺑﱪﺍﺀ‪‬ﺎ ﻗﺮﺁﻧﺎ‪.‬‬ ‫ﻓﻮﺛﺐ ﺻﻔﻮﺍﻥ ﻋﻠﻰ ﺣﺴﺎﻥ ﻓﻀﺮﺑﻪ ﺿﺮﺑﺔ ﺑﺎﻟﺴﻴﻒ ﻭﻗﺎﻝ‪:‬‬ ‫ﺘﻠﻕﱠ ﺫﺒﺎﺏ ﺍﻟﺴﻴﻑ ﻋﻨﻙ ﻓﺎﻨﻨﻲ‬

‫ﻏﻼﻡ ﺍﺫ ﺇﻫ‪‬ﻭﺠﻴﺕ ﻟﺴﺕ ﺒﺸﺎﻋﺭ‬

‫ﻓﺄﺧﺬ ﺑﻨﻮ ﺍﻟﻨﺠﺎﺭ ﺻﻔﻮﺍﻥ ﻓﺄﻭﺛﻘﻮﻩ ﻭﺃﺗﻮﺍ ﺑﻪ ﺍﻟﻨﱯ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ‪ .‬ﻓﺎﺳﺘﻮﻫﺐ ﻣﻦ ﺣﺴﺎﻥ ﺿﺮﺑﺔ ﺻﻔﻮﺍﻥ ﻓﻮﻫﺐ‬ ‫ﻭﻋﻔﺎ‪ .‬ﻓﻌﻮﺿﻪ ﺍﻟﻨﱯ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ﺷﲑﻳﻦ ﺍﻟﻘﺒﻄﻴﺔ‪ ،‬ﺍﺧﺖ ﻣﺎﺭﻳﺔ‪ ،‬ﻓﻮﻟﺪﺕ ﻟﻪ ﻋﺒﺪ ﺍﻟﺮﲪﻦ ﺑﻦ ﺣﺴﺎﻥ‪.‬‬ ‫ﻭﺳﺎﻟﻔﻪ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ﻣﻦ ﻫﺆﻻﺀ ﺍﻷﺳﻼﻑ ﻋﺒﺪ ﺍﻟﺮﲪﻦ ﺑﻦ ﻋﻮﻑ ﺍﻟﺰﻫﺮﻱ‪ ،‬ﻭﻃﻠﺤﺔ ﺑﻦ ﻋﺒﻴﺪ ﺍﷲ ﺍﻟﺘﻴﻤﻲ‪،‬‬ ‫ﻭﺣﻮﻳﻄﺐ ﺑﻦ ﻋﺒﺪ ﺍﻟﻌﺰﻱ ﺃﺧﻮ ﺑﲏ ﻋﺎﻣﺮ ﺑﻦ ﻟﺆﻱ ﻣﺮﺗﲔ ﺇﻻ ﻃﻠﺤﺔ ﻓﺈﻧﻪ ﺳﺎﻟﻔﻪ ﺛﻼﺙ ﻣﺮﺍﺕ‪.‬‬ ‫ﻏﺯﻭﺍﺕ ﺍﻟﻨﺒﻲ ﺼﻠﻰ ﺍﷲ ﻋﻠﻴﻪ‬ ‫ﺃﻭﳍﺎ ﻣﻦ ﺳﻨﺔ ﺍﺛﻨﺘﲔ‪ .‬ﺍﺳﺘﻬﻞ ﺭﺳﻮﻝ ﺍﷲ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻏﺎﺯ ﻳﺎﻟﻠﻴﺎﻝ ﻣﻀﺖ ﻣﻦ ﺻﻔﺮ ﻓﻮﺍﺩﻉ ﺑﲏ ﺿﻤﺮﺓ‬

‫ﺍﶈﱪ ‪-‬ﺍﺑﻦ ﺣﺒﻴﺐ‬

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‫ﻭﻛﺘﺐ ﳍﻢ ﻛﺘﺎﺑﺎﹰ ﻭﺑﻠﻎ ﻭ‪‬ﺩ‪‬ﺍﻥ ﻭﺍﻷﺑﻮﺍﺀ ﻭﺭﺟﻊ ﻭﱂ ﻳﻠﻖ ﻛﻴﺪﺍ‪ ،‬ﳌﺴﺘﻬﻞ ﺷﻬﺮ ﺭﺑﻴﻊ ﺍﻷﻭﻝ‪ .‬ﻭﻓﻴﻬﺎ ﺧﺮﺝ ﻳﻮﻡ‬ ‫ﺍﻻﺛﻨﲔ ﻟﺜﻼﺙ ﺧﻠﻮﻥ ﻣﻦ ﺷﻬﺮ ﺭﺑﻴﻊ ﺍﻵﺧﺮ ﺣﱴ ﺑﻠﻎ ﺇﱃ ﺑ‪‬ﻮﺍﻁ ﻋﻠﻰ ﺛﻼﺙ ﻣﺮﺍﺣﻞ ﻣﻦ ﺍﳌﺪﻳﻨﺔ ﰲ ﻃﺮﻳﻖ ﺍﻟﺸﺄﻡ‪.‬‬ ‫ﰒ ﺭﺟﻊ ﻳﻮﻡ ﺍﻻﺛﻨﲔ ﻟﻌﺸﺮ ﺑﻘﲔ ﻣﻦ ﺷﻬﺮ ﺭﺑﻴﻊ ﺍﻵﺧﺮ ﻭﱂ ﻳﻠﻖ ﻛﻴﺪﺍ‪.‬‬ ‫ﻭﻓﻴﻬﺎ ﻏﺰﻭﺓ ﺫﺍﺕ ﺍﻟﻌ‪‬ﺸﲑﺓ ﳌﺴﺘﻬﻞ ﲨﺎﺩﻯ ﺍﻻﻭﱃ‪ .‬ﻭﻭﺍﺩﻉ ﻓﻴﻬﺎ ﺑﲏ ﻣ‪‬ﺪﰿ ﻭﺣﻠﻔﺎﺀﻫﻢ ﻣﻦ ﺑﲏ ﺿﻤﺮﺓ ﻭﻛﺘﺐ‬ ‫ﳍﻢ ﻛﺘﺎﺑﺎ‪ .‬ﻭﺭﺟﻊ ﻟﺜﻤﺎﻥ ﺑﻘﲔ ﻣﻦ ﲨﺎﺩﻯ ﺍﻵﺧﺮﺓ ﻭﱂ ﻳﻠﻖ ﻛﻴﺪﺍ‪ .‬ﰒ ﺑﺪﺭ ﺍﻻﻭﱃ‪ .‬ﺧﺮﺝ ﺇﻟﻴﻬﺎ ﻳﻮﻡ ﺍﻻﺛﻨﲔ‬ ‫ﻻﺛﻨﱵ ﻋﺸﺮﺓ ﺧﻠﺖ ﻣﻦ ﲨﺎﺩﻯ ﺍﻵﺧﺮﺓ ﻭﺭﺟﻊ ﻷﻳﺎﻡ ﺑﻘﲔ ﻣﻨﻪ ﱂ ﻳﻠﻖ ﻛﻴﺪﺍ‪ .‬ﰒ ﻳﻨﺒﻊ‪ .‬ﺧﺮﺝ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ‬ ‫ﻳﻮﻡ ﺍﳋﻤﻴﺲ ﻟﻠﻴﻠﺘﲔ ﻣﻦ ﺷﻌﺒﺎﻥ ﺣﱴ ﺑﻠﻎ ﻳﻨﺒﻊ ﻭﺭﺟﻊ ﻭﱂ ﻳﻠﻖ ﻛﻴﺪﺍ‪ .‬ﰒ ﺧﺮﺝ ﻳﻮﻡ ﺍﻟﺜﻼﺛﺎﺀ ﻷﺭﺑﻊ ﻋﺸﺮﺓ ﺧﻠﺖ‬ ‫ﻣﻦ ﺷﻌﺒﺎﻥ ﺣﱴ ﺑﻠﻎ ﺳﻔﻮﺍﻥ ﻭﻛﺘﺐ ﺑﻴﻨﻪ ﻭﺑﲔ ﺑﲏ ﻏﻔﺎﺭ ﻛﺘﺎﺏ ﻣﺪﺍﳎﺔ‪ .‬ﻭﺑﻴﻨﻪ ﻭﺑﲔ ﺃﺳﻠﻢ ﺃﻳﻀﺎ‪ .‬ﻭﱂ ﻳﻠﻖ‬ ‫ﻛﻴﺪﺍ‪ .‬ﰒ ﺑﺪﺭ ﻭﻫﻲ ﺍﻟﺒﻄﺸﺔ ﺍﻟﻜﱪﻯ‪ .‬ﺧﺮﺝ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻳﻮﻡ ﺍﻷﺭﺑﻌﺎﺀ ﻟﺜﻤﺎﻥ ﺧﻠﻮﻥ ﻣﻦ ﺷﻬﺮ ﺭﻣﻀﺎﻥ‪.‬‬ ‫ﻓﻈﻔﺮ ﻭﺃﺛﺨﻦ ﰲ ﻗﺮﻳﺶ ﻗﺘﻼ ﻭﺃﺳﺮﺍ ﻭﺭﺟﻊ ﻇﺎﻓﺮﺍ ﻏﺎﳕﺎ ﻳﻮﻡ ﺍﻷﺭﺑﻌﺎﺀ ﻟﺜﻤﺎﻥ ﺑﻘﲔ ﻣﻦ ﺭﻣﻀﺎﻥ‪ .‬ﰒ ﺧﺮﺝ ﺇﱃ‬ ‫ﻗﺮﻗﺮﺓ ﺍﻟﻜﹸﺪﺭ ﻳﻮﻡ ﺍﳉﻤﻌﺔ ﻏﺮﺓ ﺷﻮﺍﻝ ﻭﺭﺟﻊ ﻟﻌﺸﺮ ﺑﻘﲔ ﻣﻨﻪ‪ .‬ﻓﺴﺎﻕ ﺍﻟﻨﻌﻢ ﻭﺍﻟﺮﻋﺎﺀ ﻭﱂ ﻳﻠﻖ ﻛﻴﺪﺍ‪ .‬ﰒ ﻏﺰﻭﺓ‬ ‫ﺍﻟﺴﻮﻳﻖ‪ .‬ﻛﺎﻥ ﺃﺑﻮ ﺳﻔﻴﺎﻥ ﺑﻦ ﺣﺮﺏ ﺃﻗﺒﻞ ﺇﱃ ﺍﳌﺪﻳﻨﺔ ﻓﺨﺮﺝ ﺍﻟﻨﱯ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻳﻮﻡ ﺍﻷﺣﺪ ﻟﺴﺒﻊ ﺑﻘﲔ ﻣﻦ‬ ‫ﺫﻱ ﺍﳊﺠﺔ ﻓﻬﺮﺏ ﺃﺑﻮ ﺳﻔﻴﺎﻥ ﻭﺃﺻﺤﺎﺑﻪ ﻭﺗﺮﻛﻮﺍ ﺃﺯﻭﺍﺩﻫﻢ ﻓﺄﺧﺬﻫﺎ ﺍﳌﺴﻠﻤﻮﻥ‪ .‬ﻓﻘﺎﻟﺖ ﻗﺮﻳﺶ‪ :‬ﺇﳕﺎ ﳜﺮﺝ‬ ‫ﺃﺻﺤﺎﺏ ﳏﻤﺪ ﻟﻴﺸﺮﺑﻮﺍ ﺍﻟﺴﻮﻳﻖ‪ .‬ﻭﺭﺟﻊ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻟﺜﻤﺎﻥ ﺑﻘﲔ ﻣﻦ ﺫﻱ ﺍﳊﺠﺔ ﻭﱂ ﻳﻠﻖ ﻛﻴﺪﺍ‪.‬‬ ‫ﰒ ﺳﻨﺔ ﺛﻼﺙ‪ .‬ﻓﻴﻬﺎ ﺃﺟﻠﻰ ﺭﺳﻮﻝ ﺍﷲ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﺑﲏ ﺍﻟﻔﻄﻴﻮﻥ ﻋﻦ ﻏﲑ ﻗﺘﺎﻝ‪ .‬ﻓﻠﺤﻘﻮﺍ ﺑﺎﻟﺸﺄﻡ‪ .‬ﰒ ﺧﺮﺝ‬ ‫ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﰲ ﻋﻘﺐ ﺍﶈﺮﻡ ﺇﱃ ﺑﲏ ﺃﳕﺎﺭ ﺑﻦ ﺑﻐﻴﺾ ﺑﺬﻱ ﺃﻣﺮ‪ ،‬ﻓﻐﻨﻢ ﻓﻘﺴﻢ ﻓﻴﻬﺎﻟﻠﻔﺎﺭﺱ ﺛﻼﺛﺔ ﺃﺑﻌﺮﺓ‬ ‫ﻭﻟﻠﺮﺍﺟﻞ ﺑﻌﲑﺍ‪ .‬ﻭﺭﺟﻊ ﳋﻤﺲ ﺧﻠﻮﻥ ﻣﻦ ﺻﻔﺮ ﻭﱂ ﻳﻠﻖ ﻛﻴﺪﺍ‪ .‬ﻭﺣﺎﺻﺮ ﺑﲏ ﻗﻴﻨﻘﺎﻉ ﻳﻮﻡ ﺍﻷﺣﺪ ﻟﺴﺒﻊ ﺧﻠﻮﻥ‬ ‫ﻣﻦ ﺻﻔﺮ‪ .‬ﻓﺄﺟﻼﻫﻢ ﻭﻭﻫﺐ ﺩﻣﺎﺀﻫﻢ ﻟﻌﺒﺪ ﺍﷲ ﺑﻦ ﺃﰊ ﺑﻦ ﺳﻠﻮﻝ ﻭﻛﺎﻧﻮﺍ ﺣﻠﻔﺎﺀﻩ‪ .‬ﻭﺭﺟﻊ ﰲ ﺻﻔﺮ ﻭﱂ ﻳﻠﻖ‬ ‫ﻛﻴﺪﺍ‪ .‬ﰒ ﻏﺰﻭﺓ ﲝﺮﺍﻥ‪ .‬ﺧﺮﺝ ﳌﺴﺘﻬﻞ ﺷﻬﺮ ﺭﺑﻴﻊ ﺍﻵﺧﺮ ﺣﱴ ﺑﻠﻎ ﲝﺮﺍﻥ ﺑﻨﺎﺣﻴﺔ ﺍﻟﻔﺮﻉ ﻭﺭﺟﻊ ﻭﱂ ﻳﻠﻖ ﻛﻴﺪﺍ‪.‬‬ ‫ﰒ ﻏﺰﻭﺓ ﺃﺣﺪ‪ .‬ﺧﺮﺝ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻳﻮﻡ ﺍﳉﻤﻌﺔ ﻷﺭﺑﻊ ﻋﺸﺮﺓ ﻟﻴﻠﺔ ﺧﻠﺖ ﻣﻦ ﺷﻮﺍﻝ ﻓﺄﻛﺮﻡ ﺍﷲ ﻣﻦ ﺃﻛﺮﻡ ﻣﻦ‬ ‫ﺃﺻﺤﺎﺑﻪ ﺑﺎﻟﺸﻬﺎﺩﺓ‪ .‬ﰒ ﻏﺰﻭﺓ ﲪﺮﺍﺀ ﺍﻷﺳﺪ‪ .‬ﺧﺮﺝ ﺇﻟﻴﻬﺎ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻳﻮﻡ ﺍﻷﺣﺪ ﻷﺭﺑﻊ ﻋﺸﺮﺓ ﺑﻘﻴﺖ ﻣﻦ‬ ‫ﺷﻮﺍﻝ ﻭﺭﺟﻊ ﻭﱂ ﻳﻠﻖ ﻛﻴﺪﺍ‪ .‬ﰒ ﻏﺰﻭﺓ ﺑﲏ ﺍﻟﻨﻀﲑ ﰲ ﺳﻨﺔ ﺃﺭﺑﻊ‪ .‬ﺧﺮﺝ ﺇﻟﻴﻬﻢ ﻳﻮﻡ ﺍﻟﺜﻼﺛﺎﺀ ﻻﺛﻨﱵ ﻋﺸﺮﺓ ﻟﻴﻠﺔ‬ ‫ﺧﻠﺖ ﻣﻦ ﺷﻬﺮ ﺭﺑﻴﻊ ﺍﻷﻭﻝ ﻓﺤﺎﺻﺮﻫﻢ ﺛﻼﺛﺔ ﻭﻋﺸﺮﻳﻦ ﻳﻮﻣﺎﹰ ﺣﱴ ﺃﺟﻼﻫﻢ‪ .‬ﻭﺭﺟﻊ ﳋﻤﺲ ﺧﻠﻮﻥ ﻣﻦ ﺷﻬﺮ‬ ‫ﺭﺑﻴﻊ ﺍﻵﺧﺮ‪ .‬ﻭﻏﺰﻭﺓ ﺫﺍﺕ ﺍﻟﺮﻗﺎﻉ‪ .‬ﺧﺮﺝ ﺇﻟﻴﻬﺎ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻳﻮﻡ ﺍﻻﺛﻨﲔ ﻟﻌﺸﺮ ﺧﻠﻮﻥ ﻣﻦ ﲨﺎﺩﻯ ﺍﻻﻭﱃ‬ ‫ﻭﺭﺟﻊ ﻳﻮﻡ ﺍﻷﺭﺑﻌﺎﺀ ﻣﻦ ﻫﺬﺍ ﺍﻟﺸﻬﺮ ﻭﱂ ﻳﻠﻖ ﻛﻴﺪﺍ‪ .‬ﻭﻏﺰﻭﺓ ﺑﺪﺭ ﺍﳌﻮﻋﺪ ﺃﻳﻀﺎﹰ‪ .‬ﺧﺮﺝ ﺇﻟﻴﻬﺎ ﻳﻮﻡ ﺍﳋﻤﻴﺲ‬ ‫ﻣﺴﺘﻬﻞ ﺷﻌﺒﺎﻥ ﻭﺭﺟﻊ ﻳﻮﻡ ﺍﻷﺭﺑﻌﺎﺀ ﻟﻌﺸﺮ ﺑﻘﲔ ﻣﻨﻪ ﻭﱂ ﻳﻠﻖ ﻛﻴﺪﺍ‪ .‬ﰒ ﻳﻮﻡ ﺍﳋﻨﺪﻕ‪ .‬ﺧﺮﺝ ﺇﻟﻴﻪ ﻳﻮﻡ ﺍﳋﻤﻴﺲ‬ ‫ﻟﻌﺸﺮ ﺧﻠﻮﻥ ﻣﻦ ﺷﻮﺍﻝ ﻭﺍﻧﻘﻀﻰ ﺃﻣﺮﻩ ﻳﻮﻡ ﺍﻟﺴﺒﺖ ﻟﻠﻴﻠﺔ ﺧﻠﺖ ﻣﻦ ﺫﻱ ﺍﻟﻘﻌﺪﺓ‪ .‬ﰒ ﻏﺰﻭﺓ ﺑﲏ ﻗﹸﺮﻳﻈﺔ‪ .‬ﺧﺮﺝ‬ ‫ﺍﶈﱪ ‪-‬ﺍﺑﻦ ﺣﺒﻴﺐ‬

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‫ﺇﻟﻴﻬﺎ ﰲ ﺇﻟﻴﻮﻡ ﺍﻟﺬﻱ ﺍﻧﻘﻀﻰ ﻓﻴﻪ ﺃﻣﺮ ﺍﳋﻨﺪﻕ ﻓﺤﺎﺻﺮﻫﻢ ﲬﺴﺔ ﻭﻋﺸﺮﻳﻦ ﻳﻮﻣﺎﹰ‪ .‬ﻭﺭﺟﻊ ﻳﻮﻡ ﺍﻻﺛﻨﲔ ﻷﺭﺑﻊ‬ ‫ﺧﻠﻮﻥ ﻣﻦ ﺫﻱ ﺍﳊﺠﺔ‪ .‬ﰎ ﺳﻨﺔ ﲬﺲ‪ .‬ﻓﻴﻬﺎ ‪‬ﻴﺄ ﺍﻟﻨﱯ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻟﻐﺰﻭﺓ ﺩ‪‬ﻭﻣﺔ ﺍﻟﹶﺠﻨﺪﻝ ﻭﻛﺎﻥ ﲡﺎﺭﺍﻟﻌﺮﺏ‬ ‫ﺷﻜﻮ ﺇﻟﻴﻪ ﻇﻠﻢ ﺍﻛﻴﺪﺭ ﺑﻦ ﻋﺒﺪ ﺍﳌﻠﻚ ﺍﻟﺴ‪‬ﻜﻮﱐ ﻓﺨﺮﺝ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ﻣﺴﺘﻬﻞ ﺍﶈﺮﻡ ﻳﻮﻡ ﺍﻻﺛﻨﲔ‪ .‬ﻓﺒﻠﻎ ﺍﻛﻴﺪﺭ‬ ‫ﺇﻗﺒﺎﻟﻪ ﻓﻬﺮﺏ ﻭﺧﻠﱠﻰ ﺍﻟﺴﻮﻕ ﻭﺭﺟﻊ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ﻣﻦ ﺍﻟﻄﺮﻳﻖ ﰲ ﺻﺪﺭ ﺻﻔﺮ ﻭﱂ ﻳﻠﻖ ﻛﻴﺪﺍ‪.‬‬ ‫ﻭﻏﺰﻭﺓ ﺑﲏ ﳊﻴﺎﻥ ﻣﻦ ﻫﺬﻳﻞ‪ .‬ﺧﺮﺝ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﺇﻟﻴﻬﺎ ﻳﻮﻡ ﺍﻟﺜﻸﺛﺎﺀ ﻏﺮﺓ ﲨﺎﺩﻯ ﺍﻻﻭﱃ ﺛﺎﺋﺮ ﺍﺑ‪‬ﺨﺒﻴﺐ ﺑﻦ‬ ‫ﻋﻤﺮﻭ ﻭﺃﺻﺤﺎﺑﻪ‪ .‬ﻓﺎﻋﺘﺼﻤﻮﺍ ﺑﺮﺅﻭﺱ ﺍﳉﺒﺎﻝ‪ .‬ﻭﻫﺠﻢ ﻋﻠﻰ ﻃﺎﺋﻔﺔ ﻣﻨﻬﻢ ﻋﻠﻰ ﻣﺎﺀ ﳍﻢ ﻳﻘﺎﻝ ﻟﻪ ﺍﻟﻜﺪﺭ‪ .‬ﻓﻬﺰﻣﻬﻢ‬ ‫ﺍﷲ ﻋﺰ ﻭﺟﻞ‪ .‬ﻭﻏﻨﻢ ﺍﻟﻨﱯ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﺃﻣﻮﺍﳍﻢ‪ .‬ﻭﻣﻀﻰ ﻣﻨﻬﺎ ﺣﱴ ﻧﺰﻝ ﻋ‪‬ﺴﻔﺎﻥ‪ .‬ﻭﺑﻌﺚ ﻣﻨﻬﺎ ﺧﻴﻼ ﺇﱃ‬ ‫ﺍﳍﹶﺪِﺭﺓ ﻭﻫﻲ ﻣﻨﻬﺎ ﻋﻠﻰ ﺳﺘﺔ ﺃﻣﻴﺎﻝ ﺇﱃ ﻣﻜﺔ‪ .‬ﻓﺎﺧﻄﺄﺗﻪ ﻋﲑ ﻗﺮﻳﺶ ﻓﺮﺟﻊ ﻭﱂ ﻳﻠﻖ ﻛﻴﺪﺍ‪ .‬ﻭﻏﺰﻭﺓ ﺫﻱ ﻗﹶﺮ‪‬ﺩ‪.‬‬ ‫ﻭﻫﻲ ﻋﻠﻰ ﺛﻼﺛﺔ ﺃﻳﺎﻡ ﻣﻦ ﺍﳌﺪﻳﻨﺔ‪ .‬ﻓﺮﺟﻊ ﻭﱂ ﻳﻠﻖ ﻛﻴﺪﺍ‪ .‬ﰒ ﺳﻨﺔ ﺳﺖ‪ .‬ﻓﻴﻬﺎ ﻏﺰﻭﺓ ﺍﳌﺮﻳﺴﻴﻊ‪ ،‬ﻭﻫﻮ ﻣﺎﺀ ﻟﺒﲏ‬ ‫ﺍﳌﺼﻄﻠﻖ‪ ،‬ﻣﻦ ﺧﺰﺍﻋﺔ‪ .‬ﺧﺮﺝ ﺇﻟﻴﻬﺎ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻳﻮﻡ ﺍﻟﺴﺒﺖ ﻏﺮﺓ ﺷﻌﺒﺎﻥ ﻓﻐﻨﻢ ﻭﺍﻧﺼﺮﻑ ﰲ ﺷﻌﺒﺎﻥ‪ .‬ﰒ‬ ‫ﻏﺰﻭﺓ ﺍﳊﺪﻳﺒﻴﺔ‪ .‬ﺧﺮﺝ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻳﻮﻡ ﺍﳋﻤﻴﺲ ﻏﺮﺓ ﺫﻱ ﺍﻟﻘﻌﺪﺓ‪ .‬ﻭﻓﻴﻬﺎ ﻛﺎﻧﺖ ﺍﳌﻮﺍﺩﻋﺔ‪ .‬ﻭﺭﺟﻊ ﺳﻠﺦ ﺫﻱ‬ ‫ﺍﳊﺠﺔ ﺃﻭ ﺑﻌﺪ ﺃﻥ ﻣﻀﺖ ﲬﺲ ﻣﻦ ﺍﶈﺮﻡ‪ .‬ﰒ ﺳﻨﺔ ﺳﺒﻊ‪ .‬ﻓﻴﻬﺎ ﺧﺮﺝ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﰲ ﺍﶈﺮﻡ ﺇﱃ ﺧﻴﱪ‪.‬‬ ‫ﻓﺤﺎﺻﺮﻫﻢ ﺑﻀﻌﺔ ﻋﺸﺮ ﻳﻮﻣﺎ‪ .‬ﻭﺍﺭﲢﻞ ﻣﻨﻬﺎ ﺇﱃ ﻗﺮﻯ ﻋﺮﺑﻴﺔ ﻓﻠﻢ ﻳﻠﻖ ﻛﻴﺪﺍ‪ .‬ﻭﺍﻧﺼﺮﻑ ﻣﺴﺘﻬﻞ ﺷﻬﺮ ﺭﺑﻴﻊ‬ ‫ﺍﻵﺧﺮ‪ .‬ﰒ ﻋﻤﺮﺓ ﺍﻟﻘﻀﺎﺀ‪ .‬ﻭﻛﺎﻥ ﺧﺮﻭﺟﻪ ﺇﻟﻴﻬﺎ ﻳﻮﻡ ﺍﻻﺛﻨﲔ ﻟﺴﺖ ﺧﻠﻮﻥ ﻣﻦ ﺫﻱ ﺍﻟﻘﻌﺪﺓ ﻓﺎﺧﻠﻴﺖ ﻟﻪ ﻣﻜﺔ‬ ‫ﺛﻼﺛﺔ ﺃﻳﺎﻡ‪ .‬ﰒ ﺳﻨﺔ ﲦﺎﻥ‪ .‬ﻏﺰﻭﺓ ﻓﺘﺢ ﻣﻜﺔ ﰲ ﺷﻬﺮﺭﻣﻀﺎﻥ‪ .‬ﻭﻓﻴﻬﺎ ﻋﺰﻭﺓ ﺣﻨﲔ ﻟﻠﻨﺼﻒ ﻣﻦ ﺷﻮﺍﻝ‪ .‬ﻭﻓﻴﻬﺎ ﻏﺰﻭﺓ‬ ‫ﺍﻟﻄﺎﺋﻒ ﻓﻔﺘﺤﻬﺎ‪ .‬ﻭﻓﻴﻬﺎ ﻋﻤﺮﺓ ﺍﳉﻌﺮﺍﻧﺔ ﺑﲔ ﺣﻨﲔ ﻭﺍﻟﻄﺎﺋﻒ‪ .‬ﰒ ﺳﻨﺔ ﺗﺴﻊ‪ .‬ﻓﻴﻬﺎ ﻏﺰﻭﺓ ﺗﺒﻮﻙ ﻭﻫﻮ ﺟﻴﺶ‬ ‫ﺍﻟﻌﺴﺮﺓ‪ .‬ﻭﺧﺮﺝ ﺇﻟﻴﻬﺎ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ﻳﻮﻡ ﺍﻻﺛﻨﲔ ﻏﺮﺓ ﺭﺟﺐ ﻭﺭﺟﻊ ﺳﻠﺦ ﺷﻮﺍﻝ‪ .‬ﻓﻬﺬﻩ ﻏﺰﻭﺍﺗﻪ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ‪.‬‬ ‫ﺫﻜﺭ ﺴﺭﺍﻴﺎ ﺭﺴﻭﻝ ﺍﷲ ﻭﺠﻴﻭﺸﻪ‬ ‫ﻋﻘﺪ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻟﻌﺒﻴﺪﺓ ﺑﻦ ﺍﳊﺎﺭﺙ ﺑﻦ ﺍﳌﻄﻠﺐ ﻋﻠﻰ ﺳﺮﻳﺔ ﳌﺴﺘﻬﻞ ﺷﻬﺮ ﺭﺑﻴﻊ ﺍﻷﻭﻝ‪ .‬ﻓﺒﻠﻎ ﺛﻨﻴﺔ ﺍﳌﱠﺮﺓ‪.‬‬ ‫ﻓﻠﻘﻲ ﻋﻜﺮﻣﺔ ﺑﻦ ﺃﰊ ﺟﻬﻞ‪ .‬ﻓﻤﺎ ﻛﺎﻥ ﺑﻴﻨﻬﻤﺎ ﻗﺘﺎﻝ ﻭﺭﺟﻊ ﺑﻌﻘﺐ ﺍﻟﺸﻬﺮ‪ .‬ﻭﻋﻘﺪ ﳊﻤﺰﺓ ﺑﻦ ﻋﺒﺪ ﺍﳌﻄﻠﺐ ﺭﲪﻪ‬ ‫ﺍﷲ ﻟﻠﻨﺼﻒ ﻣﻦ ﻫﺬﺍ ﺍﻟﺸﻬﺮﺇﱃ ﺳﺎﺣﻞ ﺍﻟﺒﺤﺮ‪ .‬ﻓﺮﺟﻊ ﺁﺧﺮﺍﻟﺸﻬﺮﻭﱂ ﻳﻠﻖ ﻛﻴﺪﺍ‪ .‬ﻭﻋﻘﺪ ﻟﺴﻌﺪ ﺑﻦ ﺃﰊ ﻭﻗﺎﺹ ﰲ‬ ‫ﻣﺴﺘﻬﻞ ﺭﺟﺐ ﺇﱃ ﺍﳋﺮ‪‬ﺍﺭ‪ .‬ﻓﺮﺟﻊ ﻭﱂ ﻳﻠﻖ ﻛﻴﺪﺍ‪ .‬ﻭﻋﻘﺪ ﻟﻌﺒﺪ ﺍﺍﷲ ﺑﻦ ﺟﺤﺶ ﺑﻦ ﺭﺋﺎﺏ ﺍﻷﺳﺪﻱ ﰲ ﺍﻟﻌﺸﺮ‬ ‫ﺍﻷﻭﺍﺧﺮ ﻣﻦ ﺭﺟﺐ ﺇﱃ ﳔﻠﺔ‪ .‬ﻓﻠﻘﻲ ﻋﻤﺮﻭ ﺑﻦ ﺍﳊﻀﺮﻣﻲ ﻣﻘﺒﻼ ﻣﻦ ﺍﻟﻄﺎﺋﻒ ﻳﺮﻳﺪ ﻣﻜﺔ ﻓﻘﺘﻠﻪ ﻭﻏﻨﻢ ﻣﺎﻣﻌﻪ‬ ‫ﻓﻘﺴﻢ ﻟﺮﺳﻮﻝ ﺍﷲ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﺍﳋﻤﺲ ﻗﺒﻞ ﻧﺰﻭﻝ ﺍﻟﻘﺮﺁﻥ ﲞﻤﺲ ﺍﻟﻐﻨﺎﺋﻢ‪ .‬ﻓﱰﻝ ﺍﻟﻘﺮﺁﻥ ﺑﺬﻟﻚ‪ ،‬ﻓﻮﺍﻓﻖ ﻓﻌﻠﻪ‪.‬‬ ‫ﺍﶈﱪ ‪-‬ﺍﺑﻦ ﺣﺒﻴﺐ‬

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‫ﻓﻜﺎﻥ ﺃﻭﻝ ﻓﺊ ﺃﻓﺂﺀﻩ ﺍﷲ ﻋﺰﻭ ﺟﻞ ﻋﻠﻰ ﺍﻟﻨﱯ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ‪ .‬ﻭﻓﻴﻪ ﻧﺰﻟﺖ ﻳﺴﺌﻠﻮﻧﻚ ﻋﻦ ﺍﻟﺸﻬﺮ ﺍﳊﺮﺍﻡ ﻗﺘﺎﻝ‬ ‫ﻓﻴﻪ ﺇﱃ ﺁﺧﺮ ﺍﻻﻳﺔ‪ .‬ﻭﺭﺟﻊ ﺃﻭﻝ ﻳﻮﻡ ﻣﻦ ﺷﻌﺒﺎﻥ‪ .‬ﻭﻓﻴﻬﺎ ﺑﻌﺚ ﺍﻟﻨﱯ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻏﺎﻟﺐ ﺑﻦ ﻋﺒﺪﺍﷲ ﺍﻟﻠﻴﺜﻲ ﻳﻮﻡ‬ ‫ﺍﻷﺣﺪ ﻟﻌﺸﺮﺧﻠﻮﻥ ﻣﻦ ﺷﻮﺍﻝ ﻓﻠﻘﻮﺍ ﺑﲏ ﺳ‪‬ﻠﻴﻢ ﻓﻘﺘﻠﻮﺍ ﻓﻴﻬﻢ ﻭﺭﺟﻌﻮﺍ ﻳﻮﻡ ﺍﻟﺴﺒﺖ ﻷﺭﺑﻊ ﻋﺸﺮﺓ ﺑﻘﻴﺖ ﻣﻦ ﺷﻮﺍﻝ‬ ‫ﻏﺎﳕﲔ ﻭﰲ ﺳﻨﺔ ﺛﻼﺙ ﺑﻌﺚ ﳏﻤﺪ ﺑﻦ ﻣ‪‬ﺴﻠﻤﺔ ﻭﺳﻠﻜﺎﻥ ﺑﻦ ﺳﻼﻣﺔ ﺇﱃ ﻛﻌﺐ ﺑﻦ ﺍﻷ ﺷﺮﻑ ﺍﻟﻴﻬﻮﺩﻱ ﻓﻘﺘﻼﻩ‬ ‫ﻭﻓﻴﻬﺎ ﺑﻌﺚ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﺃﺑﺎ ﺳﻠﻤﺔ ﺑﻦ ﻋﺒﺪ ﺍﻷﺳﺪ ﺍﳌﺨﺰﻭﻣﻲ ﺇﱃ ﻗﻄﻦ ﻓﺎﺳﺘﺸﻬﺪ ﻓﻴﻬﺎ ﻋﺮﻭﺓ ﺑﻦ ﻣﺴﻌﻮﺩ‬ ‫ﺍﻟﻔﺰﺍﺭﻱ‪ .‬ﻭﺑﻌﺚ ﰲ ﺍﻟﻨﺼﻒ ﻣﻦ ﺭﺟﺐ ﻋﺒﺪﺍﷲ ﺑﻦ ﺍﻧﻴﺲ ﺇﱃ ﺳﻼﻡ ﺑﻦ ﺃﰊ ﺍﳊﹸﻘﻴﻖ ﺍﻟﻴﻬﻮﺩﻱ ﻓﻘﺘﻠﻪ‪ .‬ﻭﻓﻴﻬﺎ‬ ‫ﺑﻌﺚ ﳋﻤﺲ ﺑﻘﲔ ﻣﻦ ﺭﺟﺐ ﺯﻳﺪ ﺑﻦ ﺣﺎﺭﺛﺔ ﺇﱃ ﺍﻟﻘﺮﺩ ﻓﺮﺟﻊ ﻭﱂ ﻳﻠﻖ ﻛﻴﺪﺍ‪ .‬ﻭﻓﻴﻬﺎ ﺑﻌﺚ ﰲ ﺁﺧﺮ ﺷﻮﺍﻝ ﻣ‪‬ﺮﺛﺪ‬ ‫ﺑﻦ ﻛﻨﺎﻥ ﺍﻟﻐﻨﻮﻱ ﺣﻠﻴﻒ ﲪﺰﺓ ﺇﱃ ﺍﻟﺮﺟﻴﻊ‪ .‬ﻓﻠﻘﻲ ﺑﲏ ﳊﻴﺎﻥ‪ .‬ﻓﺎﺳﺘﺸﻬﺪ ﻣﺮﺛﺪ‪ ،‬ﻭﻛﺎﻥ ﺭﺋﻴﺴﻬﻢ‪ .‬ﻭﺍﺳﺘﺸﻬﺪ‬ ‫ﻋﺎﺻﻢ ﺑﻦ ﺛﺎﺑﺖ ﺑﻦ ﺃﰊ ﺍﻷﻗﻠﺢ ﻓﺤﻤﺘﻪ ﺍﻟﺪﺑﺮ‪ ،‬ﻓﻤﺎ ﻭﺻﻞ ﺍﳌﺸﺮﻛﻮﻥ ﺇﱃ ﺃﺧﺬ ﺭﺃﺳﻪ‪ .‬ﻓﻠﻤﺎ ﺟﻦ ﻋﻠﻴﻪ ﺍﻟﻠﻴﻞ ﺟﺎﺀ‬ ‫ﺳﻴﻞ ﻓﺎﺣﺘﻤﻠﻪ‪ .‬ﻭﺃﺳﺮ ﺧﺒﻴﺐ ﻭﺍﺑﻦ ﺍﻟﺪﺛﻨﺔ ﻓﺼﻠﺒﻮﳘﺎ ﺑﺎﻟﺘﻨﻌﻴﻢ‪ .‬ﻭﰲ ﺳﻨﺔ ﺃﺭﺑﻊ ﺧﺮﺝ ﺍﳌﻨﺬﺭ ﺑﻦ ﻋﻤﺮﻭ ﺍﻟﺴﺎﻋﺪﻱ‬ ‫ﰲ ﺛﻼﺛﲔ ﺭﺟﻼﹰ‪ :‬ﻣﻨﻬﻢ ﺃﺭﺑﻌﺔ ﻣﻦ ﺍﳌﻬﺎﺟﺮﻳﻦ ﻭﺳﺘﺔ ﻭﻋﺸﺮﻭﻥ ﻣﻦ ﺍﻷﻧﺼﺎﺭ ﺇﱃ ﺑﺌﺮ ﻣﻌﻮﻧﺔ‪ ،‬ﻓﻘﺘﻠﻮﺍ ﲨﻴﻌﺎﹰ ﺇﻻ‬ ‫ﻋﻤﺮﻭ ﺑﻦ ﺃﻣﻴﺔ ﺍﻟﻀﻤﺮﻱ ﺃﻃﻠﻘﻪ ﻋﺎﻣﺮ ﺑﻦ ﺍﻟﻄﻔﻴﻞ ﺣﲔ ﺍﻧﺘﺴﺐ ﺇﱃ ﻛﻨﺎﻧﺔ ﻭﺫﻟﻚ ﻟﻌﺸﺮ ﺑﻘﲔ ﻣﻦ ﺻﻔﺮ‪ .‬ﻭﻗﹶﺘ‪‬ﻞ‬ ‫ﺟﺒﺎﺭﻳﻦ ﺳﻠﻤﻰ ﺑﻦ ﻣﺎﻟﻚ ﺑﻦ ﺟﻌﻔﺮ ﺑﻦ ﻛﻼﺏ‪ ،‬ﻋﺎﻣﺮ ﺑﻦ ﻓﻬﲑﺓ ﻣﻮﱃ ﺃﰊ ﺑﻜﺮ ﺭﲪﻪ ﺍﷲ ﻭﺫﻟﻚ ﺃﻧﻪ ﻃﻌﻨﻪ‬ ‫ﻓﺄﻧﻔﺬﻩ‪ .‬ﻓﺎﺧﺘﻠﺲ ﻣﻦ ﺭﳏﻪ ﻭﺭﻓﻊ ﻭﻫﻮ ﻳﻨﻈﺮ ﺇﻟﻴﻪ ﺣﱴ ﺩﺧﻞ ﰱ ﺍﻟﺴﻤﺎﺀ ﻭﱂ ﺗﻮﺟﺪ ﺟﺜﺘﻪ ﺑﲔ ﺍﻟﻘﺘﻠﻲ‪ .‬ﻭﻓﻴﻬﺎ‬ ‫ﻭﺟﻪ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ﺃﺑﺎ ﻋﺒﻴﺪﺓ ﺑﻦ ﺍﳉﺮﺍﺡ ﺇﱃ ﺳﻴﻒ ﺍﻟﺒﺤﺮ ﻓﺮﺟﻊ ﻭﱂ ﻳﻠﻖ ﻛﻴﺪﺍ‪ .‬ﻭﻓﻴﻬﺎ ﻏﺰﻯ ﺯﻳﺪ ﺑﻦ ﺣﺎﺭﺛﺔ‬ ‫ﺍﳉﻤﻮﺡ ﻣﻦ ﺃﺭﺽ ﺑﲏ ﺳﻠﻴﻢ ﻓﺮﺟﻊ ﻭﱂ ﻳﻠﻖ ﻛﻴﺪﺍ‪ .‬ﻭﻓﻴﻬﺎ ﻭﺟﻪ ﺃﺑﺎ ﻋﺒﻴﺪﺓ ﺑﻦ ﺍﳉﺮﺍﺡ ﺇﱃ ﺫﺍﺕ ﺍﻟﻘﺼﺔ‪ .‬ﻓﺮﺟﻊ‬ ‫ﻭﱂ ﻳﻠﻖ ﻛﻴﺪﺍ‪ .‬ﰒ ﺳﻨﺔ ﲬﺲ‪ .‬ﻓﻴﻬﺎ ﺃﻧﻔﺬ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻋﺒﺪ ﺍﷲ ﺑﻦ ﺃﻧﻴﺲ ﺍﳉﻬﲏ ﺇﱃ ﻧﺒﻴﺢ ﺍﳍﺬﱄ ﻓﻘﺘﻠﻪ ﺑﻌﺮﻧﺔ‪.‬‬ ‫ﻭﻓﻴﻬﺎ ﺑﻌﺚ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻋﻤﺮﻭ ﺑﻦ ﺍﻣﻴﺔ ﺍﻟﻀﻤﺮﻱ ﻭﺳﻠﻤﺔ ﺑﻦ ﺃﺳﻠﻢ ﻟﻴﻔﺘﻚ ﺑﺄﰊ ﺳﻔﻴﺎﻥ ﺑﻦ ﺣﺮﺏ‪ .‬ﻓﻨﺬﺭ‬ ‫‪‬ﻤﺎ ﻓﻬﺮﺑﺎ‪ .‬ﻭﻓﻴﻬﺎ ﺑﻌﺚ ﻋﺒﺪ ﺍﷲ ﺑﻦ ﺭﻭﺍﺣﺔ ﻟﻘﺘﻞ ﺃﹸﺳﲑ ﺑﻦ ﺯﺍﺭﻡ ﺇﻟﻴﻬﻮﺩﻱ ﻓﻘﺘﻠﻪ ﻭﺃﺻﺤﺎﺑﻪ ﻭﻓﻴﻬﺎ ﻭﺟﻪ ﻏﺎﻟﺐ‬ ‫ﺑﻦ ﻋﺒﺪﺍﷲ ﺍﻟﻠﻴﺜﻲ ﺇﱃ ﺍﻟﻜﺪﻳﺪ ﺇﱃ ﺑﲏ ﺍﳉﻠﻮﺥ ﻓﺮﺟﻊ ﻭﱂ ﻳﻠﻖ ﻛﻴﺪﺍ‪.‬‬ ‫ﻭﻓﻴﻬﺎ ﻭﺟﻪ ﺯﻳﺪ ﺑﻦ ﺣﺎﺭﺛﺔ ﻋﻠﻰ ﺟﻴﺶ ﺇﱃ ﻭﺍﺩﻱ ﺍﻟﻘﺮﻯ ﻓﺮﺟﻊ‪ .‬ﻭﻭﺟﻬﻪ ﻣﺮﺓ ﺍﺧﺮﻯ ﺇﱃ ﺍﻡ ﻗﺮﻓﺔ ﺍﻟﻔﺰﺍﺭﻳﺔ‬ ‫ﻓﻘﺘﻠﻬﺎ‪ .‬ﻭﺳﱮ ﻫﻨﺪﺍ ﺑﻨﺘﻬﺎ ﻓﻮﻫﺒﻬﺎ ﺍﻟﻨﱯ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻟﺴﻠﻤﻪ ﺑﻦ ﺍﻷﻛﻮﻉ ﺃﻭ ﻟﺴﻠﻤﻪ ﺍﺑﻦ ﺳﻼﻣﺔ ﺑﻦ ﻭﻗﺶ‬ ‫ﻭﻓﻴﻬﺎ ﺃﻧﻔﺬ ﻋﻤﺮ ﺑﻦ ﺍﳋﻄﺎﺏ ﺇﱃ ﺍﻟﻘﺎﺭﺓ‪ .‬ﻓﺄﻋﺘﺼﻤﻮﺍ ﻣﻨﻪ ﺑﺎﳉﺒﺎﻝ‪ .‬ﻓﻨﻬﺾ ﺇﻟﻴﻬﻢ ﲟﻦ ﻣﻌﻪ ﻭﺟﻌﻞ ﻳﺮﻣﻴﻬﻢ‬ ‫ﺑﺎﳊﺠﺎﺭﺓ ﺑﻜﻠﱴ ﻳﺪﻳﻪ ﻭﻛﺎﻥ ﺃﻋ‪‬ﺴﺮ ﻭﻓﻴﻬﺎ ﻭﺟﻪ ﺑﻼﻝ ﺑﻦ ﺍﳊﺎﺭﺙ ﺍﳌﺰﱐ ﺇﱃ ﺑﲏ ﻣﺎﻟﻚ ﺑﻦ ﻛﻨﺎ ﻧﺔ ﻓﻨﺬﺭﻭﺍ‪ .‬ﻓﻠﻢ‬ ‫ﻳﺼﺐ ﰲ ﺩﺍﺭﻫﻢ ﺇﻻﻓﺮﺳﺎ ﻓﺠﺎﺀ ‪‬ﺎ ﺇﱃ ﺍﻟﻨﱯ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﻓﻴﻬﺎ ﺑﻌﺚ ﺑﺸﺮ ﺑﻦ ﺳﻮﻳﺪ ﺍﳉﻬﲏ ﺇﱃ ﺑﲏ ﺍﳊﺎ‬ ‫ﺭﺙ ﺑﻦ ﻛﻨﺎﻧﺔ‪ .‬ﻓﺎﻋﺘﺼﻤﻮﺍ ﻣﻨﻪ ﺑﻐﻴﻀﺔ ﻓﺄﺿﺮﻣﻬﺎ ﻋﻠﻴﻬﻢ‪ .‬ﻓﻠﻤﺎ ﺭﺟﻌﻮﺍ ﻗﺎﻝ ﳍﻢ ﺍﻟﻨﱯ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﺑﺌﺲ‬ ‫ﺍﶈﱪ ‪-‬ﺍﺑﻦ ﺣﺒﻴﺐ‬

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‫ﻣﺎﻓﻌﻠﺘﻢ‪ .‬ﻭﻓﻴﻬﺎ ﻭﺟﻪ ﺃﺑﺎ ﻋﺒﻴﺪﺓ ﺑﻦ ﺍﳉﺮﺍﺡ ﻋﻠﻰ ﺟﻴﺶ ﺇﱃ ﺃﺳﺪ ﻭﻃﻲﺀ‪ .‬ﻓﺮﺟﻊ ﻭﱂ ﻳﻠﻖ ﻛﻴﺪﺍ‪ .‬ﻭﻓﻴﻬﺎ ﻭﺟﻪ‬ ‫ﻋﻤﺮ ﺑﻦ ﺍﳋﻄﺎﺏ ﻋﻠﻰ ﺟﻴﺶ ﺇﱃ ﺗﺮﺑﺔ ﻓﺮﺟﻊ ﻭﱂ ﻳﻠﻖ ﻛﻴﺪﺍ‪ .‬ﺳﻨﺔ ﺳﺖ‪ .‬ﻓﻴﻬﺎ ﻭﺟﻪ ﺑﺸﲑﺑﻦ ﺳﻌﺪﺇﱃ ﻧﺎﺣﻴﺔ‬ ‫ﻓﹶﺪﻙ ﻓﻘﺘﻞ ﻫﻮ ﻭﺃﺻﺤﺎﺑﻪ‪ .‬ﻭﻓﻴﻬﺎ ﺑﻌﺚ ﻏﺎﻟﺐ ﺑﻦ ﻋﺒﺪ ﺍﷲ ﺇﱃ ﻧﺎﺣﻴﺔ ﻓﺪﻙ ﻓﺄﺻﺎﺏ ﺍﻟﺬﻳﻦ ﻗﺘﻠﻮﺍ ﺑﺸﲑﺍ‬ ‫ﻭﺃﺻﺤﺎﺑﻪ‪ .‬ﻭﻓﻴﻬﺎ ﺑﻌﺚ ﻛﻌﺐ ﺑﻦ ﻋﻤﲑ ﺍﻟﻐِﻔﺎﺭﻱ ﺇﱃ ﺫﺍﺕ ﺃﻃﻼﺡ‪ .‬ﻓﺎﺳﺘﺸﻬﺪﻭﺍ ﲨﻴﻌﺎ‪ .‬ﻭﻓﻴﻬﺎ ﺑﻌﺚ ﻋﺒﺪ‬ ‫ﺍﻟﺮﲪﻦ ﺑﻦ ﻋﻮﻑ ﺇﱃ ﻛﻠﺐ‪ ،‬ﻋﻠﻰ ﺳﺮﻳﺔ‪ .‬ﻭﺃﻣﺮﻩ ﺃﻥ ﻳﺘﺰﻭﺝ ﺑﻨﺖ ﺳﻴﺪﻫﺎ‪ .‬ﻓﺘﺰﻭﺝ ﺑﻨﺖ ﺍﻷﺻﺒﻎ‪ .‬ﻭﻓﻴﻬﺎ‬ ‫ﺃﻏﺎﺭﻋﺒﺪ ﺍﷲ ﺑﻦ ﺭﻭﺍﺣﺔ ﰲ ﺳﺮﻳﺔ ﻋﻠﻰ ﺧﻴﱪ ﻓﺘﺤﺼﻨﻮﺍ‪ .‬ﻓﺄﻏﺎﺭﻋﻠﻴﻬﻢ ﺑﻀﻊ ﻋﺸﺮﺓ ﻏﺎﺭﺓ ﻭﺃﺻﺎﺏ ﻋﺎﻣﺔ‬ ‫ﻣﻮﺍﺷﻴﻬﻢ ﺳﻨﺔ ﺳﺒﻊ‪ .‬ﻓﻴﻬﺎ ﺑﻌﺚ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﳏ‪‬ﻴﺼﺔ ﺑﻦ ﻣﺴﻌﻮﺩ ﻋﻠﻰ ﺳﺮﻳﺔ ﺇﱃ ﻓﺪﻙ ﻓﱰﻟﻮﺍ ﻋﻠﻰ ﺍﻟﺼﻠﺢ‪.‬‬ ‫ﻭﻓﻴﻬﺎ ﻭﺟﻪ ﺯﻳﺪ ﺑﻦ ﺣﺎﺭﺛﺔ ﻋﻠﻰ ﺟﻴﺶ ﺇﱃ ﺟﺬﺍﻡ ﻭﻛﺎﻧﻮﺍ ﻗﻄﻌﻮﺍ ﻋﻠﻰ ﺩﺣﻴﺔ ﺑﻦ ﺧﻠﻴﻔﺔ ﺍﻟﻜﻠﱯ ﰲ ﻣﻨﺼﺮﻓﻪ ﻣﻦ‬ ‫ﻋﻨﺪ ﻗﻴﺼﺮﺑﻜﺘﺎﺏ ﺍﻟﻨﱯ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ‪ .‬ﻓﺄﻏﺎﺭ ﺯﻳﺪ ﻋﻠﻴﻬﻢ ﻭﺗﻄﺮﻑ ﻣﻦ ﺃﻣﻮﺍﳍﻢ ﰒ ﺧﺮﺝ ﺇﻟﻴﻪ ﺃﺷﺮﺍﻑ‬ ‫ﺍﳊﻲ ﻓﺘﻠﻘﻮﻩ ﺑﺎﻟﺮﺿﺎ ﻭﺍﻟﻜﺮﺍﻣﺔ ﻓﻘﺒﻞ ﻣﻬﻨﻢ‪ .‬ﻭﺍﺳﺘﺠﺎﺏ ﻟﻪ ﺑﻌﻀﻬﻢ ﻭﻓﻴﻬﺎ ﺃﻣﺮ ﻓﺪﻙ‪ .‬ﻭﻛﺎﻥ ﺳﺒﺒﻬﺎﺃﻥ ﺃﻫﻠﻬﺎ‬ ‫ﺧﺎﻓﻮ ﺍﻟﻨﱯ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﳌﺎﺻﻨﻊ ﺑﺒﲏ ﻗﺮﻳﻈﺔ‪ ،‬ﻓﺘﺤﻮﻟﻮﺍ ﺇﱃ ﺧﻴﱪ‪ .‬ﻭﻫﻲ ﳑﺎ ﺃﻓﺎﺀ ﺍﷲ ﻋﻠﻰ ﺭﺳﻮﻟﻪ ﺻﻠﻰ ﺍﷲ‬ ‫ﻋﻠﻴﻪ ﺑﻼ ﺣﺮﺏ ﻭﻻ ﺇﳚﺎﻑ ﺧﻴﻞ‪ .‬ﻭﻋﺎﻣﻞ ﺃﻫﻠﻬﺎ ﻣﻌﺎﻣﻠﺔ ﺃﻫﻞ ﺧﻴﱪ ﻋﻠﻰ ﺍﻟﻨﺼﻒ ﻭﻣﱴ ﺷﺎﺀ ﺃﺧﺮﺟﻬﻢ ﻭﻓﻴﻬﺎ‬ ‫ﻏﺰﻭﺓ ﻋﻤﺮﻭ ﺑﻦ ﺍﻟﻌﺎﺹ ﺍﻟﺴﻬﻤﻲ ﻋﻠﻰ ﺫﺍﺕ ﺍﻟﺴﻼﺳﻞ ﻭﻣﻌﻪ ﺃﺑﻮ ﺑﻜﺮ‪ ،‬ﻭﻋﻤﺮ‪ ،‬ﻭﺃﺑﻮ ﻋﺒﻴﺪﺓ ﺑﻦ ﺍﳉﺮﺍﺡ ﰲ‬ ‫ﺟﻴﺸﻪ ﻭﻛﺎﻥ ﺍﺳﺘﻤﺪ ﻓﺄﻣﺪﻩ ﺍﻟﻨﱯ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﲜﻴﺶ ﻓﻴﻬﻢ ﺃﺑﻮﺑﻜﺮ ﻭﻋﻤﺮ‪ .‬ﻭﺭﺋﻴﺲ ﺍﳉﻴﺶ ﺃﺑﻮ ﻋﺒﺒﺪﺓ ﺑﻦ‬ ‫ﺍﳉﺮﺍﺡ‪ .‬ﻗﺎﻝ ﺃﺑﻮﺳﻌﻴﺪ‪ :‬ﻓﺸﻜﺎ ﺃﺑﻮﺑﻜﺮ ﻭﻋﻤﺮ ﺭﲪﻬﻤﺎ ﺍﷲ ﺇﱃ ﺍﻟﻨﱯ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻋﻤﺮﻭ ﺑﻦ ﺍﻟﻌﺎﺹ‪ .‬ﻓﻘﺎﻝ‬ ‫ﳍﻤﺎ ﻻ ﻳﺘﺄﻣﺮﻋﻠﻴﻜﻤﺎ ﺃﺣﺪ ﺑﻌﺪﻱ‪ .‬ﻭﻫﺬﺍ ﺗﻮﻛﻴﺪ ﳋﻼﻓﺔ ﺃﰊ ﺑﻜﺮ ﻭﻋﻤﺮ ﺭﲪﻬﻤﺎ ﺍﷲ ﻭﻓﻴﻬﺎ ﺑﻌﺚ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ‬ ‫ﺃﺑﺎ ﺍﻟﻌﻮﺟﺎﺀ ﺍﻟﺴﻠﻤﻲ ﻋﻠﻰ ﺳﺮﻳﺔ ﺇﱃ ﺑﲏ ﺳﻠﻴﻢ‪ .‬ﻓﺎﺳﺘﺸﻬﺪ‪.‬‬ ‫ﻭﻓﻴﻬﺎ ﺑﻌﺚ ﻋﻜﺎﺷﺔ ﺑﻦ ﳏﺼﻦ ﻋﻠﻰ ﺳﺮﻳﺔ ﺇﱃ ﺍﻟﻐﻤﺮﺓ ﻓﺮﺟﻊ ﻭﱂ ﻳﻠﻖ ﻛﻴﺪ ﺍ‪.‬‬ ‫ﻭﻓﻴﻬﺎ ﻭﺟﻪ ﺯﻳﺪ ﺑﻦ ﺣﺎﺭﺛﺔ ﻋﻠﻰ ﺟﻴﺶ ﺇﱃ ﺍﻟﻄﹶﺮ‪‬ﻑ ﻓﺮﺟﻊ ﻭﱂ ﻳﻠﻖ ﻛﻴﺪﺍ‪.‬‬ ‫ﻭﻓﻴﻬﺎ ﺑﻌﺚ ﻋﺒﺪ ﺍﷲ ﺑﻦ ﺃﰊ ﺣ‪‬ﺪ‪‬ﺭﺩ ﺍﻷﺳﻠﻤﻲ ﻋﻠﻰ ﺳﺮﻳﺔ ﺇﱃ ﺃﺿﻢ‪ ،‬ﻭﻣﻌﻪ ﺃﺑﻮ ﻗﺘﺎﺩﺓ ﻭﳏﻠﹼﻢ ﺑﻦ ﺟﺜﱠﺎﻣﺔ‪ .‬ﻓﻘﺘﻞ‬ ‫ﳏﻠﹼﻢ ﺭﺟﻼ ﻣﻦ ﺃﺷﺠﻊ ﻳﻘﺎﻝ ﻟﻪ ﻋﺎﻣﺮ ﺑﻦ ﺍﻷﺿﺒﻂ ﺑﻌﺪﻣﺎ ﺣﻴﺎﻫﻢ ﺑﺘﺤﻴﺔ ﺍﻻﺳﻼﻡ‪ ،‬ﻟﺸﻲﺀ ﻛﺎﻥ ﺑﻴﻨﻬﻢ ﰲ‬ ‫ﺍﳉﺎﻫﻠﻴﺔ‪ .‬ﻓﺄﺧﱪ ﺑﺬﻟﻚ ﺍﻟﻨﱯ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ‪ .‬ﻓﻘﺎﻝ ًﺃﺃﻣﻨﺘﻪ ﰒ ﻗﺘﻠﺘﻪ؟ً ﻓﺄﻧﺰﻝ ﺍﷲ ﻋﺰ ﻭﺟﻞ ﻳﻨﻬﻲ ﻋﻦ ﺍﻟﻌﺠﻠﺔ‪ :‬ﻭﻻ‬ ‫ﺗﻘﻮﻟﻮﺍًﳌﻦ ﺃﻟﻘﻲ ﺇﻟﻴﻜﻢ ﺍﻟﺴﻼﻡ ﻟﺴﺖ ﻣﺆﻣﻨﺎﹰً ﺇﱃ ﺁﺧﺮ ﺍﻵﻳﺔ‪ .‬ﻓﻘﺎﻝ ﳏﻠﻢ‪ً :‬ﺇﳕﺎ ﻗﺎﳍﺎ ﻣﺘﻌﻮﺫﺍﹰ ﺑﻠﺴﺎﻧﻪ ﻭﱂ ﺗﺜﺒﺖ ﰲ‬ ‫ﻗﻠﺒﻪً‪ .‬ﻓﻘﺎﻝ ﻟﻪ ﺍﻟﻨﱯ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ‪ً :‬ﻫﻼ ﻧﻘﺒﺖ ﻋﻦ ﻗﻠﺒﻪ ﺣﱴ ﺗﻌﻠﻢ ﺃﻫﻲ ﺛﺎﺑﺘﺔ ﻫﻨﺎﻙ ﺃﻡ ﻻ؟ً ﻭﺩﻋﺎ ﻋﻠﻴﻪ ﺍﻟﻨﱯ‬ ‫ﺻﻠﻰ ﷲ ﻋﻠﻴﻪ ﻓﻠﻢ ﲤﺮ ﻋﻠﻴﻪ ﺳﺒﻊ ﺃﲦﺎﻥ ﺣﱴ ﻣﺎﺕ‪ .‬ﻓﺪﻓﻦ‪ ،‬ﻓﻠﻔﻈﺘﻪ ﺍﻷﺭﺽ‪ .‬ﻓﺄﻋﺎﺩﻭﻩ‪ ،‬ﻓﻠﻔﻈﺘﻪ‪ .‬ﻓﺒﻠﻐﻪ ﺻﻠﻰ ﺍﷲ‬ ‫ﻋﻠﻴﻪ ﺫﻟﻚ‪ .‬ﻓﻘﺎﻝ ًﺇ‪‬ﺎﻟﺘﻄﺎﺑﻖ ﻋﻠﻰ ﻣﻦ ﻫﻮ ﺷﺮ ﻣﻨﻪ‪ .‬ﻭﻟﻜﻦ ﷲ ﺍﺭﺍﺩ ﺃﻥ ﻳﺮﻳﻜﻢ ﻋﱪﺓ ﻓﻴﻤﺎ ﺑﻴﻨﻜﻢ ﻣﻦ ﺟﺮﻣﻜﻢ‪.‬‬ ‫ﺍﶈﱪ ‪-‬ﺍﺑﻦ ﺣﺒﻴﺐ‬

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‫ﻭﻓﻴﻬﺎ ﺑﻌﺚ ﻋﺒﺪ ﺍﷲ ﺑﻦ ﺃﰊ ﺣﺪﺭﺩ‪ ،‬ﻭﻣﻌﻪ ﺭﺟﻼﻥ ﺇﱃ ﺍﻟﻐﺎﺑﺔ‪ ،‬ﻭﻫﻲ ﻋﻠﻰ ﲦﺎﻧﻴﺔ ﺃﻣﻴﺎﻝ ﻣﻦ ﺍﳌﺪﻳﻨﺔ‪ ،‬ﳌﺎ ﺑﻠﻐﻪ ﺃﻥ‬ ‫ﺭﻓﺎﻋﺔ ﺑﻦ ﻗﻴﺲ ﺍﳉﺸﻤﻲ ﻳﺮﻳﺪ ﺃﻥ ﳚﻤﻊ ﻗﻴﺴﺎﹰ ﳊﺮﺏ ﺍﻟﻨﱯ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ‪ .‬ﻓﻜﻤﻨﻮﺍﻟﻪ‪ .‬ﻭﺭﻣﺎﻩ ﺍﺑﻦ ﺃﰊ ﺣﺪﺭﺩ‪،‬‬ ‫ﻓﻘﺘﻠﻪ‪ .‬ﻭﺟﺎﺀ ﺑﺮﺃﺳﻪ ﺇﱃ ﺍﻟﻨﱯ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ‪ .‬ﺳﻨﺔ ﲦﺎﻥ‪ .‬ﻓﻴﻬﺎ ﺑﻌﺚ ﺍﻟﻨﱯ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﺯﻳﺪ ﺑﻦ ﺣﺎﺭﺛﺔ ﺇﱃ‬ ‫ﻣﺆﺗﺔ‪ .‬ﻭﻣﻌﻪ ﺟﻌﻔﺮ ﺑﻦ ﺃﰊ ﻃﺎﻟﺐ ﻭﻋﺒﺪ ﺍﷲ ﺑﻦ ﺭﻭﺍﺣﺔ‪ .‬ﻭﺯﻳﺪ ﺃﻣﲑ ﺍﳉﻴﺶ‪ ،‬ﻓﺈﻥ ﺃﺻﻴﺐ ﻓﺠﻌﻔﺮ ﺍﻷﻣﲑ‪ ،‬ﻓﺈﻥ‬ ‫ﺃﺻﻴﺐ ﻓﻌﺒﺪ ﺍﷲ ﺑﻦ ﺭﻭﺍﺣﺔ‪ .‬ﻓﺄﺻﻴﺒﻮﺍ ﺛﻼﺛﺘﻬﻢ‪ .‬ﻓﺄﺧﺬ ﺧﺎﻟﺪ ﺑﻦِ ﺍﻟﻮﻟﻴﺪ ﺍﻟﺮﺍﻳﺔ ﻭﱂ ﻳﺆﻣﺮﻩ ﺭﺳﻮﻝ ﺍﷲ ﻋﻠﻴﻪ ﻓﻴﻤﻦ‬ ‫ﺫﻛﺮ‪ .‬ﻓﻘﺘﻞ ﺍﺑﻦ ﺯﺍﻓﻠﺔ ﺍﻟﺒﻠﻮﻱ ﻭﻓﺾ ﺟﻴﺸﻪ‪ .‬ﻭﺫﻟﻚ ﰲ ﲨﺎﺩﻯ‪ .‬ﻭﻓﻴﻬﺎ ﺑﻌﺚ ﺧﺎﻟﺪ ﺑﻦ ﺍﻟﻮﻟﻴﺪ ﺇﱃ ﺑﲏ ﺟﺬﳝﺔ‪،‬‬ ‫ﻣﻦ ﻛﻨﺎﻧﺔ ﻓﺄﺻﺎ‪‬ﻢ ﻋﻠﻰ ﺍﻟﻐﻤﻴﺼﺎﺀ ﻓﻘﺘﻠﻬﻢ ﺃﺳﻮﺃ ﻗﺘﻞ‪ .‬ﻓﺒﻌﺚ ﺍﻟﻨﱯ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻋﻠﻲ ﺑﻦ ﺃﰊ ﻃﺎﻟﺐ ﺭﺿﻲ‬ ‫ﺍﷲ ﻋﻨﻪ‪ ،‬ﻓﻮﺩﻱ ﻛﻞ ﺩﻡ ﻭﻛﻞ ﻣﺎ ﺃﺧﺬ ﻣﻨﻬﻢ ﺣﱴ ﻣﻴﻠﻐﺔ ﺍﻟﻜﻠﺐ‪ .‬ﻭﻓﻴﻬﺎ ﺃﻧﻔﺬ ﺧﺎﻟﺪ ﺑﻦ ﺍﻟﻮﻟﻴﺪ ﺇﱃ ﳔﻠﺔ‪ .‬ﻓﻬﺪﻡ‬ ‫ﺑﻴﺖ ﺍﻟﻌﺰﻱ ﻭﻗﻄﻊ ﺷﺠﺮﺍ‪‬ﺎ‪ .‬ﻭﻓﻴﻬﺎ ﺃﻧﻔﺬ ﻋﺒﺪ ﺍﷲ ﺑﻦ ﻣﻐﻔﻞ ﻋﻠﻰ ﺳﺮﻳﺔ ﺇﱃ ﺃﻭﻃﻠﺲ ﻓﻐﻨﻢ ﻭﺳﻠﻢ‪ .‬ﻭﻓﻴﻬﺎ ﺑﻌﺚ‬ ‫ﺃﺑﺎ ﻋﺎﻣﺮﺍﻷﺷﻌﺮﻱ ﻓﺸﻦ ﻋﻠﻴﻪ ﻭﺍﺯﻥ ﺍﻟﻐﺎﺭﺓ‪ .‬ﻓﺮﻣﻲ ﰲ ﺭﻛﺒﺘﻪ‪ .‬ﻓﻤﺎﺕ ﻭﺃﺧﺬ ﺍﻟﺮﺍﻳﺔ ﺑﻌﺪﻩ ﺃﺑﻮ ﻣﻮﺳﻯﺎﻷﺷﻌﺮﻱ‪.‬‬ ‫ﻭﺷﺪ ﻋﻠﻰ ﻗﺎﺗﻞ ﻋﻤﻪ ﻭﻫﻮ ﺳﻠﻤﺔ ﺑﻦ ﲰﺎﺩﻳﺮ ﻓﻘﺘﻠﻪ‪ .‬ﻭﻓﻴﻬﺎ ﺑﻌﺚ ﺍﻟﺰﺑﲑ ﺑﻦ ﺍﻟﻌﻮﺍﻡ ﰲ ﺳﺮﻳﺔ ﰲ ﻃﻠﺐ ﻣﺎﻟﻚ ﺑﻦ‬ ‫ﻋﻮﻑ ﺍﻟﻨﺼﺮﻱ‪ ،‬ﺭﺋﻴﺲ ﻗﻴﺲ ﻳﻮﻡ ﺣﻨﲔ‪ .‬ﻭﺃﺧﺬﻩ ﺑﺄﰊ ﻗﺘﺎﺩﺓ‪ .‬ﻭﻭﺟﻬﻪ ﺑﻼﻝ ﺑﻦ ﺍﳊﺎﺭﺙ ﺍﳌﺰﱐ ﺇﱃ ﻓﺮﻗﺔ‪،‬‬ ‫ﺍﻓﺘﺮﻗﺖ‪ .‬ﻓﺮﺟﻌﻮﺍ ﻭﱂ ﻳﻠﻘﻮﺍ ﻛﻴﺪﺍ‪ .‬ﺳﻨﺔ ﺗﺴﻊ‪ .‬ﻭﻓﻴﻬﺎ ﺃﻧﻔﺬ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻋﻠﻲ ﺑﻦ ﺃ ﰊ ﻃﺎﻟﺐ ﺭﺿﻲ ﺍﷲ ﻋﻨﻪ‬ ‫ﻋﻠﻰ ﺟﻴﺜﺲ ﺇﱃ ﺇﻟﻴﻤﻦ‪ .‬ﻓﺮﺟﻊ ﻭﱂ ﻳﻠﻖ ﻛﻴﺪﺍ‪ .‬ﻭﻓﻴﻬﺎ ﺃﻧﻔﺬ ﺃﺳﺎﻣﺔ ﺑﻦ ﺯﻳﺪ ﺇﱃ ﺍﻟﺪﺍﺭﻭﻡ ﻣﻦ ﺃﺭﺽ ﻓﻠﺴﻄﲔ ﻋﻠﻰ‬ ‫ﺟﻴﺶ‪ .‬ﻓﻐﻨﻢ ﻭﺳﻠﻢ‪ .‬ﻭﻓﻴﻬﺎ ﺃﻧﻔﺬ ﻋﻴﻴﻨﺔ ﺑﻦ ﺣﺼﻦ ﺑﻦ ﺣﺬﻳﻔﺔ ﺑﻦ ﺑﺪﺭ ﺍﻟﻔﺰﺍﺭﻱ ﺇﱃ ﺑﲏ ﺍﻟﻌﻨﱪ‪ .‬ﻓﺴﱯ ﻭﻗﺘﻞ ﻭﺃﺗﻰ‬ ‫ﺭﺳﻮﻝ ﺍﷲ ﺻﻠﻰ ﺍﺍﷲ ﻋﻠﻴﻪ ﺑﺎﻟﺴﱯ ﻓﺄﻋﺘﻖ ﻧﺼﻔﺎ ﻭﻓﺎﺩﻯ ﺑﻨﺼﻒ‪.‬‬ ‫ﻭﻓﻴﻬﺎ ﺃﻧﻔﺬ ﻋﻠﻲ ﺑﻦ ﺃﰊ ﻃﺎﻟﺐ ﺭﺿﻲ ﺍﷲ ﻋﻨﻪ ﺇﱃ ﺇﻟﻴﻤﻦ ﳉﻤﻊ ﺻﺪﻗﺎ‪‬ﻢ‪ .‬ﻭﺃﺧﺬ ﺟﺰﻳﺘﻬﻢ‪ .‬ﻭﻭﺟﻪ ﺧﺎﻟﺪ ﺑﻦ‬ ‫ﺍﻟﻮﻟﻴﺪ ﺇﱃ ﺍﻛﻴﺪﺭ ﺑﻦ ﻋﺒﺪ ﺍﳌﻠﻚ ﻋﻠﻰ ﺳﺮﻳﺔ ﺇﱃ ﺩﻭﻣﺔ ﺍﳉﻨﺪﻝ ﻓﻘﺘﻠﻪ‪ .‬ﻭﱂ ﻳﻜﻦ ﻫﺬﺍ ﰲ ﻫﺬﻩ ﺍﻟﺴﻨﺔ ﻭﻟﻜﻨﻪ ﻛﺎﻥ‬ ‫ﺑﻌﺪ ﻫﺬﺍ‪ .‬ﻭﰲ ﺳﻨﺔ ﻋﺸﺮ ﺃﻧﻔﺬ ﺍﺳﺎﻣﺔ ﺑﻦ ﺯﻳﺪ ﻋﻠﻰ ﺟﻴﺶ ﺇﱃ ﻣﺆﺗﺔ ﻟﻴﻐﺰﻭﻫﺎ‪ .‬ﻓﻘﺒﺾ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻓﺄﻧﻔﺬ‬ ‫ﺫﻟﻚ ﺍﳉﻴﺶ ﺃﺑﻮﺑﻜﺮ ﺭﲪﻪ ﺍﷲ‪.‬‬ ‫ﺃﻤﺭﺍﺀ ﺭﺴﻭﻝ ﺍﷲ ﺼﻠﻰ ﺍﷲ ﻋﻠﻴﻪ‬ ‫ﻋﻠﻰ ﺑﻦ ﺃﰊ ﻃﺎﻟﺐ ﺭﺿﻲ ﺍﷲ ﻋﻨﻪ ﺃﻣﲑﻩ ﻋﻠﻰ ﺍﳌﺪﻳﻨﺔ ﰲ ﻏﺰﻭﺓ ﺗﺒﻮﻙ ﺣﲔ ﻗﺎﻝ ﻟﻪ‪ً :‬ﺃﻣﺎ ﺗﺮﺿﻰ ﺃﻥ ﺗﻜﻮﻥ ﻣﲏ‪.‬‬ ‫ﲟﱰﻟﺔ ﻫﺎﺭﻭﻥ ﻣﻦ ﻣﻮﺳﻰ؟ً ﻭﺍﳌﻬﺎﺟﺮ ﺑﻦ ﺃﰊ ﺍﻣﻴﺔ ﺍﳌﺨﺰﻭﻣﻲ ﺃﻣﲑﻩ ﻋﻠﻰ ﻛﻨﺪﺓ ﻭﺍﻟﺼﺪﻑ‪ .‬ﻭﺯﻳﺎﺩ ﺑﻦ ﻟﺒﻴﺪ‬ ‫ﺍﻟﺒﻴﺎﺿﻲ ﻋﻠﻰ ﺣﻀﺮﻣﻮﺕ ﻭﺻﺪﻗﺎ‪‬ﺎ‪ .‬ﻭﺃﺑﻮ ﻣﻮﺳﻰ ﺍﻷﺷﻌﺮﻱ ﻋﻠﻰ ﺯ‪‬ﺑﻴﺪ ﻭﺭﻣﻊ ﻭﻋﺪﻥ ﺍﻟﺴﺎﺣﻞ‪ .‬ﻭﻣﻌﺎﺫ ﺑﻦ‬ ‫ﺟﺒﻞ ﻋﻠﻰ ﺍﳉﹶﻨ‪‬ﺪ‪ .‬ﻋﺪﻱ ﺑﻦ ﺣﺎﰎ ﻋﻠﻰ ﺻﺪﻗﺎﺕ ﻃﻴﺊ ﻭﺃﺳﺪ ﻭﻣﺎﻟﻚ ﺑﻦ ﻧﻮﻳﺮﺓ ﺍﻟﲑﺑﻮﻋﻲ ﻋﻠﻰ ﺻﺪﻗﺎﺕ ﺑﲏ‬ ‫ﺍﶈﱪ ‪-‬ﺍﺑﻦ ﺣﺒﻴﺐ‬

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‫ﺣﻨﻈﻠﺔ‪ .‬ﻭﺍﻟﺰﺑﺮﻗﺎﻥ ﺑﻦ ﺑﺪﺭ ﻭﻗﻴﺲ ﺑﻦ ﻋﺎﺻﻢ ﻋﻠﻰ ﺻﺪﻗﺎﺕ ﺳﻌﺪ ﲤﻴﻢ ‪.‬ﻋﺘﺎﺏ ﺑﻦ ﺃﺳﻴﺪ ﺑﻦ ﺃﰊ ﺍﻟﻌﻴﺺ ﺃﻣﺮﻩ‬ ‫ﻋﻠﻰ ﻣﻜﺔ ﻭﺃﺑﻮﺳﻔﻴﺎﻥ ﺑﻦ ﺣﺮﺏ ﺃﻣﺮﻩ ﻋﻠﻰ ﳒﺮﺍﻥ‪ .‬ﻭﻳﺰﻳﺪ ﺑﻦ ﺃﰊ ﺳﻴﻔﺎﻥ ﻋﻠﻰ ﺗﻴﻤﺎﺀ‪ .‬ﻭﺧﺎﻟﺪ ﺑﻦ ﺳﻌﻴﺪ ﺑﻦ‬ ‫ﺍﻟﻌﺎﺹ ﺑﻦ ﺍﻣﻴﺔ ﻋﻠﻰ ﺻﻨﻌﺎﺀ‪ .‬ﻓﻘﺒﺾ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﻫﻮﻋﻠﻴﻬﺎ‪ .‬ﻭﺃﺧﻮﻩ ﻋﻤﺮﻭ ﺑﻦ ﺳﻌﻴﺪ ﻋﻠﻰ ﻭﺍﺩﻱ ﺍﻟﻘﺮﻯ‪.‬‬ ‫ﻭﺃ ﺧﻮﳘﺎ ﺍﳊﻜﻢ ﺑﻦ ﺳﻌﻴﺪ ﻋﻠﻰ ﻗﺮﻯ ﻋﺮﺑﻴﺔ‪ .‬ﻭﺃﺧﻮﻫﻢ ﺃﺑﺎﻥ ﺑﻦ ﺳﻌﻴﺪ ﻋﻠﻰ ﺍﳋﻂ ﺑﺎﻟﺒﺤﺮﻳﻦ‪ .‬ﻭﺍﻟﻮﻟﺪ ﺑﻦ ﻋﻘﺒﺔ‬ ‫ﺑﻦ ﺃﰊ ﻣﻌﻴﻂ ﻋﻠﻰ ﺑﲏ ﺍﳌﺼﻄﻠﻖ ﻭﺍﻟﻌﻼﺀ ﺑﻦ ﺍﳊﻀﺮﻣﻲ ﺣﻠﻴﻒ ﺳﻌﻴﺪ ﺑﻦ ﺍﻟﻌﺎﺹ ﻋﻠﻰ ﺍﻟﻘﻄﻴﻒ‪ ،‬ﺑﺎﻟﺒﺤﺮﻳﻦ‪.‬‬ ‫ﻭﻣﻌﻴﻘﻴﺐ ﺑﻦ ﺃﰊ ﻓﺎﻃﻤﺔ ﺣﻠﻴﻒ ﺑﲏ ﺍﻣﻴﺔ ﻋﻠﻰ ﺍﻟﻐﻨﺎﺋﻢ ﻭﺃﺑﻮ ﺭﻫﻢ ﺍﻟﻐﻔﺎﺭﻱ ﺃﻣﲑﻩ ﻋﻠﻰ ﺍﳌﺪﻳﻨﺔ ﺣﲔ ﺧﺮﺝ ﺇﱃ‬ ‫ﺍﳊﺪﻳﺒﻴﺔ ﻭﺳﺒﻴﻊ ﺑﻦ ﻋ‪‬ﺮﻓﹸﻄﺔ ﺍﻟﻐﻔﺎﺭﻱ ﺃﻣﲑﻩ ﻋﻠﻰ ﺍﳌﺪﻳﻨﺔ ﺣﲔ ﻏﺰﺍ ﺧﻴﱪ‪ ،‬ﻭﻳﻘﺎﻝ ﺃ ﺑﻮ ﺭﻫﻢ ﺍﻟﻐﻔﺎﺭﻱ ﻛﻠﺜﻮﻡ ﺑﻦ‬ ‫ﺍﳊﺼﲔ‪ .‬ﻭﺃﺑﻮﺭﻫﻢ ﺃﻳﻀﺎ ﻋﻠﻰ ﺍﳌﺪﻳﻨﺔ ﰲ ﻏﺰﻭﺓ ﺍﻟﻔﺘﺢ‪ .‬ﻭﺃﻣﲑﻩ ﻋﻠﻰ ﺍﳌﻮﺳﻢ ﻭﺍﻟﻨﺎﺱ ﻋﻠﻰ ﺍﻟﺸﺮﻙ ﻋﺘﺎﺏ ﺑﻦ‬ ‫ﺃﺳﻴﺪ ﻓﻮﻗﻒ ﻋﺘﺎﺏ ﺑﺎﳌﺴﻠﻤﲔ ﻭﻭﻗﻒ ﺍﳌﺸﺮﻛﻮﻥ ﻋﻠﻰ ﺣﺪ‪‬ﻢ‪ .‬ﻭﺃﺑﻮ ﺑﻜﺮ ﺭﲪﻪ ﺍﷲ ﺃﻣﲑﻩ ﻋﻠﻰ ﺍﳌﻮﺳﻢ ﰲ ﺳﻨﺔ‬ ‫ﺗﺴﻊ ﻭﺑﻌﺾ ﺍﻟﻨﺎﺱ ﻣﺸﺮﻛﻮﻥ‪ .‬ﻓﻮﻗﻒ ﺃﺑﻮﺑﻜﺮ ﺑﺎﳌﺴﻠﻤﲔ ﻋﻠﻰ ﻣﻮﺍﻗﻔﻬﻢ‪ .‬ﻭﺃﻣﲑﻩ ﻋﻠﻰ ﻭﻓﺪ ﺛﻘﻴﻒ‬ ‫ﻟﺼﻼ‪‬ﻢ ‪.‬ﻋﺜﻤﺎﻥ ﺑﻦ ﺃﰊ ﺍﻟﻌﺎﺹ ﺑﻦ ﺑﺸﺮﺍﻟﺜﻘﻔﻲ‪ .‬ﰒ ﻭﻻﻩ ﺍﻟﻄﺎﺋﻒ ﻓﻘﺒﻀﻪ ﺍﷲ ﺟﻞ ﻭﻋﺰ ﻭﻫﻮ ﻋﻠﻴﻬﺎ‪ .‬ﻓﺄﻗﺮﻩ ﺃﹶﺑﻮ‬ ‫ﺑﻜﺮ ﺭﲪﻪ ﺍﷲ ﺣﱴ ﻣﺎﺕ‪ .‬ﻭﺃ ﻗﺮﻩ ﻋﻤﺮ ﺳﻨﺘﲔ ﻣﻦ ﺧﻼﻓﺘﻪ‪ .‬ﻓﻜﺘﺐ ﺇﱃ ﻋﻤﺮ ﻳﺴﺘﺄﺫﻧﻪ ﰲ ﺍﻟﻐﺮﻭ‪ .‬ﻓﻘﺎﻝ ﻟﻪ‪ً :‬ﺃﻣﺎ‬ ‫ﺃﻧﺎ ﻓﻼ ﺃﻋﺰﻟﻚ‪ .‬ﻭﻟﻜﻦ ﺃﺳﺘﺨﻠﻒ‪ ‬ﻣﻦ ﺷﺌﺖً‪ .‬ﻓﺎﺳﺘﺨﻠﻒ ﺑﻌﻠﻲ ﺑﻦ ﻋﺒﺪ ﺍﷲ ﺑﻦ ﺭﺑﻴﻌﺔ‪ .‬ﻭﺍﺳﺘﻌﻤﻠﻪ ﻋﻤﺮ ﺭﲪﻪ‬ ‫ﺍﷲ ﻋﻠﻰ ﺍﻟﺒﺤﺮﻳﻦ ﻭﻋﻤﺎﻥ ﻭﺑﻌﺚ ﺃﺧﺎﻩ ﺍﳊﻜﻢ ﺑﻦ ﺃﰊ ﺍﻟﻌﺎﺹ ﻋﻠﻰ ﺍﻟﺒﺤﺮﻳﻦ ﺧﻠﻴﻔﺔ ﻟﻪ‪ .‬ﻭﻏﺰﺍ ﺃﻫﻞ ﻋﻤﺎﻥ‬ ‫ﻭﺍﻟﺒﺤﺮﻳﻦ ﻭﻋﻠﻰ ﻣﻘﺪﻣﺘﻪ ﺃﺧﻮﻩ ﺍﳊﻜﻢ ﰲ ﻋﺒﺪ ﺍﻟﻘﻴﺲ‪ .‬ﻓﱰﻝ ﺗ‪‬ﻮ‪‬ﺝ ﻓﻘﺎﺗﻞ ﺳﻬﺮﻙ ﺍﻷﺫﺭﺟﻲ‪ .‬ﻭﺃﻣﲑﻩ ﻋﻠﻰ‬ ‫ﺍﳌﻘﺎﺳﻢ ﻳﻮﻡ ﺑﺪﺭ ﳏﻤﻴﺔ ﺑﻦ ﺟﺰﺀ ﺑﻦ ﻋﺒﺪ ﻳﻐﻮﺙ ﺑﻦ ﻋ‪‬ﺮﻳﺞ‪ ‬ﺑﻦ ﻋﻤﺮﻭ ﺑﻦ ﺯﺑﻴﺪ ﺣﻠﻴﻒ ﺑﲏ ﲨﺢ‪ .‬ﻭﺃﹾﺑﻮﺑﻜﺮ‬ ‫ﺍﻟﺼﺪﻳﻖ ﺭﲪﻪ ﺍﷲ ﺧﻠﻴﻔﺘﻪ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻋﻠﻯﺄﻣﺘﻪ‬ ‫ﻤﻭﺍﻟﻰ ﺭﺴﻭﻝ ﺍﷲ‬ ‫ﺼﻠﻰ ﺍﷲ ﻋﻠﻴﻪ‬ ‫ﺯﻳﺪ ﺑﻦ ﺣﺎ ﺭﺛﺔ ﺑﻦ ﺷﺮﺍ ﺣﻴﻞ ﺍﻟﻜﻠﱯ‪ .‬ﻭﻛﺎﻥ ﺃﺻﺎﺑﻪ ﺳﺒﺎﺀ‪ ،‬ﻓﺎﺷﺘﺮﺍﻩ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻗﺒﻞ ﻣﺒﻌﺜﻪ ﻭﺃﻋﺘﻘﻪ ﻭﺗﺒﻨﺎﻩ‪.‬‬ ‫ﻭﺍﺑﻨﻪ ﺍﳊﺐ ﺍﺳﺎﻣﺔ ﺑﻦ ﺯﻳﺪ‪ .‬ﻭﺍﻣﻪ ﺍﻡ ﺃﳝﻦ ﻭﺍﲰﻬﺎ ﺑﺮﻛﺔ ﻣﻮﻻﺓ ﺭﺳﻮﻝ ﺍﷲ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ‪ .‬ﻭﺃﺑﻮ ﺭﺍﻓﻊ‪ .‬ﻭﺃ ﺑﻮ‬ ‫ﻛﺒﺸﺔ‪ .‬ﻭﺃﺑﻮ ﻟﺒﺎﺑﺔ‪ .‬ﻭﺃﺑﻮ ﻟﹶﻘﻴﻂ‪ .‬ﻭﺃﺑﻮﻫﻨﺪ‪ .‬ﻭﺃ ﺑﻮ ﺃﳝﻦ‪ .‬ﻭﺃﺑﻮ ﻣﻮﻳﻬﺒﺔ‪ .‬ﻭﺭﻭﻳﻔﻊ ﻭﺳﻔﻴﻨﺔ‪ .‬ﻭﺛﻮﺑﺎﻥ‪ .‬ﻭﺻﺎﱀ ﻭﻫﻮ‬ ‫ﺷﻘﺮﺍﻥ‪ .‬ﻭﺃﻧﺴﺔ ‪ .‬ﻭﺃﺑﻮ ﺑﻜﺮﺓ ﻭﺭﺩﺍﻥ ﻃﺎﺋﻔﻴﺎﻥ ﻧﺰﻻ ﻳﻮﻡ ﺣﺼﺎﺭ ﺍﻟﻄﺎ ﺋﻒ ﺇﻟﻴﻪ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﻛﺎﻥ ﻟﻪ ﻋﻠﻴﻪ‬ ‫ﺍﻟﺴﻼﻡ ﻏﻼﻡ ﻳﻘﺎﻝ ﻟﻪ ﺃﳒﺸﺔ‪ .‬ﻭﺟﺎﺭﻳﺔ ﻳﻘﺎﻝ ﳍﺎ ﺭﻭﺿﺔ‪.‬‬ ‫ﻗﺼﺔﺃﺒﻲ ﻜﺒﺸﺔ‬ ‫ﺍﶈﱪ ‪-‬ﺍﺑﻦ ﺣﺒﻴﺐ‬

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‫ﻛﺎﻧﺖ ﻗﺮﻳﺶ ﺗﻨﺴﺐ ﺍﻟﻨﱯ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﺇﱃ ﺃﰊ ﻛﺒﺸﺔ ﻓﻴﻘﻮﻟﻮﻥ ﻗﺎﻝ ﺍﺑﻦ ﺃﰊ ﻛﺒﺸﺔ ﻭﻓﻌﻞ ﺍﺑﻦ ﺃﰊ ﻛﺒﺸﺔ‪.‬‬ ‫ﻓﻜﺎﻥ ﻭﻫﺐ ﺑﻦ ﻋﺒﺪ ﻣﻨﺎﻑ ﺑﻦ ﺯﻫﺮﺓ‪ ،‬ﺃﺑﻮﺍ ﺁﻣﻨﺔ‪ ،‬ﻳﻜﲏ ﺍﺑﺎ ﻛﺒﺸﺔ‪ .‬ﻭﻋﻤﺮﻭ ﺑﻦ ﺯﻳﺪ ﺍﺑﻦ ﻟﺒﻴﺪ ﺍﻟﻨﺠﺎﺭﻱ‬ ‫ﻳﻜﻨﻯﺄﺑﺎ ﻛﺒﺸﺔ‪ .‬ﻭﻫﻮﺟﺪ ﻋﺒﺪ ﺍﳌﻄﻠﺐ‪ ،‬ﺃﺑﻮ ﺍﻣﻪ ﺳﻠﻤﻰ‪ .‬ﻭﻛﺎﻥ ﻭﺟﺰﺑﻦ ﻏﺎﻟﺐ ﺑﻦ ﻋﺎﻣﺮ ﺑﻦ ﺍﳊﺎ ﺭﺙ ﺑﻦ‬ ‫ﻋﻤﺮ‪ ،‬ﺑﻦ ﺑﺆﻱ ﺑﻦ ﻣﻠﻜﺎﻥ ﺑﻦ ﺃ ﻓﺼﻲ ﺑﻦ ﺣﺎﺭﺛﺔ ﻳﻜﲎ ﺃﺑﺎ ﻛﺒﺸﺔ‪ .‬ﻫﻮ ﺟﺪ ﺍﻟﻨﱯ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻣﻦ ﻗﺒﻞ ﺍﻣﻪ‪:‬‬ ‫ﺍﻡ ﻭﻫﺐ ﺑﻦ ﻋﺒﺪﻣﻨﺎﻑ ﺑﻦ ﺯﻫﺮﺓ‪ ،‬ﻗﻴﻠﺔ ﺑﻨﺖ ﻭﺟﺰ ﺑﻦ ﻏﺎﻟﺐ‪ .‬ﻭﻛﺎﻥ ﺍﳊﺎﺭﺙ ﻭﻫﻮﻏﹸﺒﺸﺎﻥ ﺑﻦ ﻋﻤﺮﻭ ﺑﻦ ﺑﺆﻱ‬ ‫ﺑﻦ ﻣﻠﻜﺎﻥ ﻳﻜﲎ ﺃﺑﺎ ﻛﺒﺸﺔ‪ .‬ﻭﻛﺎﻥ ﻳﻌﺒﺪ ﺍﻟﺸﻌﺮﻱ‪ .‬ﻭﻛﺎﻥ ﺍﳊﺎﺭﺙ ﺑﻦ ﻋﺒﺪﺍﻟﻌﺰﻱ ﺑﻦ ﺭﻓﺎﻋﺔ ﺑﻦ ﻣﻼﻥ ﺃﺧﻮﺑﲏ‬ ‫ﺳﻌﺪ ﺑﻦ ﺑﻜﺮ ﺑﻦ ﻫﻮﺍﺯﻥ ﺣﺎﺿﻦ ﺭﺳﻮﻝ ﺍﷲ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻳﻜﲎ ﺃ ﺑﺎ ﻛﺒﺸﺔ ﻭﺍﻣﺮﺃﺗﻪ ﺣﻠﻴﻤﺔ ﺑﻨﺖ ﺍﺍﳊﺎﺭﺙ ﺑﻦ‬ ‫ﻋﺒﺪﺍﷲ ﺑﻦ ﺷ‪‬ﺠﻨﺔ ﺑﻦ ﺟﺎﺑﺮ ﺑﻦ ﻧﺎﺻﺮﺓ ﻇﺌﺮ ﺭﺳﻮﻝ ﺍﷲ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ‪.‬‬ ‫ﺍﻟﻤﺴﻤﻭﻥ ﺒﻤﺤﻤﺩ‬ ‫ﳌﺎ ﻛﺎﻥ ﻳﺒﻠﻐﻬﻢ ﺃﻧﻪ ﻳﺒﻌﺚ ﰲ ﺍﻟﻌﺮﺏ ﻧﱯ ﻳﻘﺎﻝ ﻟﻪ ﺃ ﻧﻪ ﳏﻤﺪ ﻓﺠﻌﻞ ﺍﷲ ﺍﻟﻨﺒﻮﺓ ﶈﻤﺪ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ‪ :‬ﳏﻤﺪ ﺑﻦ‬ ‫ﺳﻔﻴﺎﻥ ﺑﻦ ﳎﺎﺷﻊ ﻭﻛﺎﻥ ﺳﻔﻴﺎﻥ ﺃﰐ ﺍﻟﺸﺄﻡ ﻓﱰﻝ ﻋﻠﻰ ﺭﺍﻫﺐ‪ .‬ﻓﺎﻋﺠﺒﺘﻪ ﻓﺼﺎﺣﺘﻪ ﻭﻋﻘﻠﻪ‪ .‬ﻓﺴﺄﻟﻪ ﺍﻟﺮﺍﻫﺐ ﻋﻦ‬ ‫ﻧﺴﺒﻪ‪ .‬ﻓﺎﻧﺘﺴﺐ ﻟﻪ ﺇﱃ ﻣﻀﺮ‪ .‬ﻓﻘﺎﻝ ﻟﻪ‪:‬ﺃﻣﺎ ﺇﻧﻪ ﺳﻴﺒﻌﺚ ﰲ ﺍﻟﻌﺮﺏ ﻧﱯ ﻳﻘﺎﻝ ﻟﻪ ﳏﻤﺪ ﻓﺴﻤﻲ ﺳﻔﻴﺎﻥ ﺍﺑﻨﻪ ﳏﻤﺪﺍ‪.‬‬ ‫ﻭﳏﻤﺪ ﺑﻦ ﺑﺮ ﺑﻦ ﻋﺘﻮﺍﺭﺓ ﺑﻦ ﻋﺎﻣﺮ ﺑﻦ ﻟﻴﺚ ﺑﻦ ﺑﻜﺮﺑﻦ ﻋﺒﺪ ﻣﻨﺎﺓ ﺑﻦ ﻛﻨﺎﻧﺔ‪ .‬ﻭﳏﻤﺪ ﺑﻦ ﺧﺰﺍﻋﻲ ﺑﻦ ﻋﻠﻘﻤﺔ ﺑﻦ‬ ‫ﳏﺎﺭﺏ ﺑﻦ ﻣﺮﺓ ﺑﻦ ﻫﻼﻝ ﺑﻦ ﻓﺎﰿ ﺑﻦ ﺫﻛﻮﺍﻥ ﺍﻟﺴﻠﻤﻲ‪ .‬ﻭﻛﺎﻥ ﰲ ﺟﻴﺶ ﺃﺑﺮﻫﺔ ﻣﻊ ﺍﻟﻔﻴﻞ‪ .‬ﻭﳏﻤﺪ ﺑﻦ ﲪﺮﺍﻥ‬ ‫ﺑﻦ ﻣﺎﻟﻚ ﺍﳉﻌﻔﻲ‪ .‬ﳏﻤﺪ ﺑﻦ ﻋﻘﺒﺔ ﺑﻦ ﺍﺣﻴﺤﺔ ﺑﻦ ﺍﳉﻼﺡ ﺍﻻﻭﺳﻲ‪ ،‬ﻣﻦ ﺑﲏ ﺟﺤﺠﺒﺎ‪ .‬ﻭﳏﻤﺪ ﺑﻦ ﻣﺴﻠﻤﺔ‬ ‫ﺍﻻﻧﺼﺎﺭﻱ ﺃﺧﻮ ﺑﲏ ﺣﺎﺭﺛﺔ‪ .‬ﻭﳏﻤﺪ ﺑﻦ ﺍﻟِﺤﺮﻣﺎﺯ ﺑﻦ ﻣﺎﻟﻚ ﺑﻦ ﻋﻤﺮﻭ ﺑﻦ ﲤﻴﻢ‪.‬‬ ‫ﻣﻦ ﺧﻠﻖ ﳐﺘﻮﻧﺎ ﻓﻠﻢ ﳜﱳ ﻭﱂ ﳛﺘﺞ ﺇﱃ ﺍﳋﺘﺎﻥ ﻣﻦ ﺍﻷﻧﺒﻴﺎﺀ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻬﻢ ﺁﺩﻡ ﺷﻴﺖ‪ .‬ﻧﻮﺡ ﺳﺎﻡ ﻫﻮﺩ ﺻﺎﱀ‬ ‫ﻟﻮﻁ‪ .‬ﻳﻮﺳﻒ ﻣﻮﺳﻲ‪ .‬ﺷﻌﻴﺐ‪ .‬ﺳﻠﻴﻤﺎﻥ‪ .‬ﺯﻛﺮﻳﺎ‪ .‬ﻋﻴﺴﻰ ﺷﻌﻴﺐ ﺑﻦ ﺫﻱ ﻣﻬﺪﻡ ﺣﻨﻈﻠﺔ ﺑﻦ ﺻﻔﻮﺍﻥ ﻧﱯ ﺃﻫﻞ‬ ‫ﺍﻟﺮﺱ ﻭﳏﻤﺪ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﻋﻠﻴﻬﻢ ﺃﲨﻌﲔ ﻗﺎﻝ ﺃﺑﻮﺳﻌﻴﺪ ﻗﺎﻝ ﺍﺑﻦ ﺣﺒﻴﺐ ﺫﻛﺮﺍﺑﻦ ﺍﻟﻜﻠﱯ ﻋﻦ ﺍﰊ ﳏﻤﺪ‬ ‫ﺍﳌﺮﻫﱯ ﻋﻦ ﺷﻴﺦ ﻣﻦ ﺫﻱ ﺍﻟﻜﻼﻉ ﻗﺎﻝ ﲰﻌﺖ ﻛﻌﺐ ﺍﻷﺧﺒﺎﺭ ﻳﻘﻮﻝ ﻭﺟﺪﺕ ﰲ ﺑﻌﺾ ﻛﺘﺒﻨﺎ ﺃﻥ ﺁﺩﻡ ﻭﺟﺪ‬ ‫ﳐﺘﻮﻧﺎ ﻭﻛﺬﻟﻚ ﻭﺟﺪ ﺃﺣﺪﻋﺸﺮ ﻧﺒﻴﺎ ﳐﺘﻮﻧﲔ ﻭﻫﻢ ﺷﻴﺚ‪ ،‬ﻭﺇﺩﺭﻳﺲ‪ ،‬ﻭﻧﻮﺡ‪ ،‬ﻭﺇﺑﻨﻪ ﺳﺎﻡ‪ ،‬ﻭﻟﻮﻁ‪ ،‬ﻭﻳﻮﺳﻒ‪،‬‬ ‫ﻭﻣﻮﺳﻰ‪ ،‬ﻭﺳﻠﻴﻤﺎﻥ ﻭﺯﻛﺮﻳﺎ‪ ،‬ﻭﻋﻴﺴﻰ‪ ،‬ﻭﳏﻤﺪ ﺻﻠﻰ ﷲ ﻋﻠﻴﻪ ﻭﻋﻠﻴﻬﻢ‪ .‬ﻗﺎﻝ ﻭﺫﻛﺮﺍﺑﻦ ﺍﻟﻜﻠﱯ ﻗﺎﻝ ﺣﺪﺛﲏ ﻓﺮﻭﺓ‬ ‫ﺑﻦ ﺳﻌﻴﺪ ﺑﻦ ﻋﻔﻴﻒ ﻗﺎﻝ ﲰﻌﺖ ﻣﺎﻟﻚ ﺑﻦ ﻣﺮﺍﺭﺓ ﺍﻟﺮﻫﺎﺋﻲ ﳛﺪﺙ ﻗﺎﻝ ﻛﺎﻥ ﺳﺒﺐ ﺇﺳﻼﻣﻲ ﺃﱐ ﲰﻌﺖ‬ ‫ﺷﻴﺨﺎﻣﻦ ﲪﲑﻛﺎﻥ ﻳﻬﻮﺩﻳﺎ ﺛﹾﻢ ﺃﺳﻠﻢ ﻭﻛﺎﻥ ﻗﺪ ﺍﻣﻬﻞ ﻟﻪ ﰲ ﺍﻟﻌﻤﺮ ﻳﻘﻮﻝ ﺳﺘﺔ ﻣﻦ ﺍﻷﻧﺒﻴﺎﺀ ﻭﺟﺪﻭﺍ ﳐﺘﻮﻧﲔ ﻫﻮﺩ‪،‬‬ ‫ﻭﺻﺎﱀ‪ ،‬ﻭﺷﻌﻴﺐ‪ ،‬ﻭﻧﱯ ﺃﻫﻞ ﺣﻀﻮﺭ‪ ،‬ﻭﻧﱯ ﺍﻟﺮﺱ ﻭﺍﳌﻀﺮﻱ ﺧﺎﰎ ﺍﻟﻨﺒﻴﲔ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﻋﻠﻴﻬﻢ ﺃﲨﻌﲔ ‪.‬‬ ‫ﺍﶈﱪ ‪-‬ﺍﺑﻦ ﺣﺒﻴﺐ‬

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‫ﺤﻜﺎﻡ ﺍﻟﻌﺭﺏ‬ ‫ﺃﻭﳍﻢ ﺃﻷﻓﻌﻲ ﺑﻦ ﺍﳊﺼﲔ ﺑﻦ ﻏﻨﻢ ﺑﻦ ﺭﻫﻢ ﺑﻦ ﺍﳊﺎﺭﺙ ﺍﳉﺮﳘﻲ ﺍﻟﺬﻱ ﺣﻜﻢ ﺑﲔ ﺑﲏ ﻧﺰﺍﺭﺑﻦ ﻣﻌﺪ ﰲ ﻣﲑﺍﺛﻬﻢ‪،‬‬ ‫ﻭﻫﻢ ﻣﻀﺮﻭﺭﺑﻴﻌﺔ ﻭﺇﻳﺎﺩ ﻭﺃﳕﺎﺭ‪ .‬ﻭﻛﺎﻥ ﻣﱰﻟﻪ ﳒﺮﺍﻥ ﻣﻦ ﺇﻟﻴﻤﻦ ﻭﻣﻦ ﻭﻟﺪﻩ ﺍﻟﺴﻴﺪ ﻭﺍﻟﻌﺎﻗﺐ ﺍﺳﻘﻔﺎ ﳒﺮﺍﻥ ﺍﻟﻠﺬﺍﻥ‬ ‫ﺃﺭﺍﺩﺍ ﻣﺒﺎﻫﻠﺔ ﺭﺳﻮﻝ ﺍﷲ ﺻﻠﻯﺎﷲ ﻋﻠﻴﻪ ‪.‬‬ ‫ﺍﻟﺤﻜﺎﻡ ﻤﻥ ﻗﺭﻴﺵ ﺜﻡ ﻤﻥ ﺒﻨﻲ ﻫﺎﺸﻡ‬ ‫ﻋﺒﺪ ﺍﳌﻄﻠﺐ ﺑﻦ ﻫﺎﺷﻢ‪ .‬ﻭﺍﻟﺰﺑﲑ ﺑﻦ ﻋﺒﺪ ﺍﳌﻄﻠﺐ‪ .‬ﻭﺃﺑﻮ ﻃﺎﻟﺐ ﺑﻦ ﻋﺒﺪ ﺍﳌﻄﻠﺐ‪ .‬ﻭﻣﻦ ﺑﲏ ﺃﻣﻴﺔ‪:‬ﺣﺮﺏ ﺑﻦ ﺃﻣﻴﺔ‪.‬‬ ‫ﻭﺃﺑﻮ ﺳﻔﻴﺎﻥ ﺑﻦ ﺣﺮﺏ‪ .‬ﻭﻣﻦ ﺑﲏ ﳐﺰﻭﻡ‪ :‬ﺍﻟﻌﺪﻝ ﻭﻫﻮ ﺍﻟﻮﻟﻴﺪ ﺑﻦ ﺍﳌﻐﲑﺓ ﺑﻦ ﻋﺒﺪﺍﷲ ﺑﻦ ﻋﻤﺮ ﺑﻦ ﳐﺰﻭﻡ ﻭﻣﻦ ﺑﲏ‬ ‫ﺯﻫﺮﺓ‪ :‬ﺍﻟﻌﻼﺀ ﺑﻦ ﺟﺎﺭﻳﺔ ﺑﻦ ﲰﻲ ﺭﺑﻦ ﻋﺒﺪ ﺍﷲ ﺑﻦ ﺃﰊ ﺳﻠﻤﺔ ﺑﻦ ﻋﺒﺪ ﺍﻟﻌﺰﻱ ﺑﻦ ﻏﲑﺓ ﺍﻟﺜﻘﻔﻲ ﺣﻠﻴﻒ ﺑﲏ‬ ‫ﺯﻫﺮﺓ‪ .‬ﻭﻣﻦ ﺑﲏ ﺳﻬﻢ‪ :‬ﻗﻴﺲ ﺑﻦ ﻋﺪﻱ ﺑﻦ ﺳﻌﺪ ﺑﻦ ﺳﻬﻢ‪ .‬ﻭﻟﻪ ﻳﻘﻮﻝ ﺍﻟﺸﺎﻋﺮ‪ :‬ﻛﺄ ﻧﻪ ﰲ ﺍﻟﻌﺰ ﻗﻴﺲ ﺑﻦ ﻋﺪﻱ‬ ‫ﻭﺍﻟﻌﺎﺹ ﺑﻦ ﻭﺍﺋﻞ‪ .‬ﻭﻫﺎﺷﻢ ﺑﻦ ﺳﻌﻴﺪ ﺑﻦ ﺳﻬﻢ‪ .‬ﻭﻣﻦ ﰊ ﻋﺪﻱ‪ :‬ﻧﻔﻴﻞ ﺑﻦ ﻋﺒﺪ ﺍﻟﻌﺰﻯ ﺑﻦ ﺭﻳﺎﺡ ﺑﻦ ﻋﺒﺪ ﺍﷲ ﺑﻦ‬ ‫ﻗﺮﻁ ﺑﻦ ﺭﺯِﺍﺡ ﺑﻦ ﻋﺪﻱ ﺑﻦ ﻛﻌﺐ‪ .‬ﻭﻣﻦ ﻛﻨﺎﻧﺔ‪ :‬ﺻﻔﻮﺍﻥ ﺑﻦ ﺍﻣﻴﺔ ﺑﻦ ﳏﺮ‪‬ﺙ ﺑﻦ ﺧ‪‬ﻤﻞ ﺑﻦ ﺷﻖ ﺑﻦ ﺭ‪‬ﻗﺒﺔ ﺑﻦ‬ ‫ﻣ‪‬ﺨﺪﺝ ﺑﻦ ﺍﳊﺎﺭﺙ ﺍﺑﻦ ﺛﻌﻠﺒﺔ ﺑﻦ ﺍﳊﺎﺭﺙ ﺑﻦ ﻣﺎﻟﻚ ﺑﻦ ﻛﻨﺎﻧﺔ‪ .‬ﻭﺳﻠﻤﻰ ﺑﻦ ﻧﻮﻓﻞ ﺑﻦ ﻣﻌﺎﻭﻳﺔ ﺑﻦ ﻋﺮﻭﺓ ﺑﻦ‬ ‫ﺻﺨﺮﺑﻦ ﻳﻌﻤﺮ ﺑﻦ ﻧﻔﺎﺛﺔ ﺑﻦ ﻋﺪﻱ ﺑﻦ ﺍﻟﺪﻳﻞ‪ .‬ﻭﻟﻪ ﻳﻘﻮﻝ ﺍﻟﺸﺎﻋﺮ‪:‬‬ ‫ﻴﺴﻭﺩ ﺃﻗﻭﺍﻡ ﻭﻟﻴﺴﻭﺍ ﺒﺴﺎﺩﺓ‬

‫ﺒﻝ ﺍﻟﺴﻴﺩ ﺍﻟﻤﺫﻜﻭﺭﺴﻠﻤﻰ ﺒﻥ ﻨﻭﻓﻝ‬

‫ﻭﺍﻟﺸﺪ‪‬ﺍﺥ ﻭﻫﻮﻳﻌﻤﺮﺑﻦ ﻋﻮﻑ ﺑﻦ ﻛﻌﺐ ﺑﻦ ﻋﺎﻣﺮﺑﻦ ﻟﻴﺚ ﺑﻦ ﺑﻜﺮ‪ .‬ﻭﺍﳕﺎ ﲰﻲ ﺷﺪﺍﺧﺎ ﻟﺸﺪﺧﻪ ﺍﻟﺪﻣﺎﺀ ﺑﲔ‬ ‫ﻗﺮﻳﺶ ﻭﺧﺰﺍﻋﺔ‪ .‬ﻭﻛﺎﻧﺖ ﻗﺮﻳﺶ ﻗﺎﺗﻠﺖ ﺧﺰﺍﻋﺔ ﻭﺃﺭﺍﺩﻭﺍ ﺇﺧﺮﺍﺝ ﺧﺰﺍﻋﺔ ﻣﻦ ﻣﻜﺔ‪ .‬ﻓﺘﺮﺍﺿﻲ ﺍﻟﻔﺮﻳﻘﺎﻥ ﺑﻴﻌﻤﺮ‪.‬‬ ‫ﻓﺤﻜﻢ ﺑﻴﻨﻬﻢ ﻭﺑﺎﻭﺃﺑﲔ ﺍﻟﺪﻣﺎﺀ ﻭﻋﻠﻰ ﺃﻻ ﳜﺮﺝ ﺧﺰﺍﻋﺔ ﻣﻦ ﻣﻜﺔ‪ .‬ﻭﻣﻦ ﺑﲏ ﺃﺳﺪ ﺑﻦ ﺧﺰﳝﺔ‪:‬ﺳﻮﻳﺪ ﺑﻦ ﺭﺑﻴﻌﺔ ﺑﻦ‬ ‫ﺣ‪‬ﺬﺍﺭ ﺑﻦ ﻣﺮﺓ ﺑﻦ ﺍﳊﺎﺭﺙ ﺑﻦ ﺳﻌﺪ ﺑﻦ ﺛﻌﻠﺒﺔ ﺑﻦ ﺩﻭﺩﺍﻥ ﺍﺑﻦ ﺃﺳﺪ‪ .‬ﻭﻣﻦ ﺑﲏ ﲤﻴﻢ‪ :‬ﺭﺑﻴﻌﺔ ﺑﻦ ﳐﺎﺷﻦ ﺑﻦ ﻣﻌﺎﻭﻳﺔ‬ ‫ﺑﻦ‪ ‬ﺷﺮﻳﻒ ﺑﻦ ﺟﺮﻭﺓ ﺑﻦ ﺍﺳﻴﺪ ﺑﻦ ﻋﻤﺮﻭ ﺍﺑﻦ ﲤﻴﻢ‪ .‬ﻭﻛﺎﻥ ﳚﻠﺲ ﻋﻠﻰ ﺳﺮﻳﺮ ﻣﻦ ﺧﺸﺐ ﰲ ﻗﺒﺔ ﻣﻦ ﺧﺸﺐ‬ ‫ﻓﺴﻤﻲ ﺫﺍ ﺍﻷﻋﻮﺍﺩ‪ .‬ﻭﻟﻪ ﻳﻘﻮﻝ ﺍﻷﺳﻮﺩ ﺑﻦ ﻳﻌﻔﺮ‪:‬‬ ‫ﻭﻟﻘﺩ ﻋﻠﻤﺕﹸ ﺴﻭﻯ ﺍﻟﺫﻱ ﻨﺒﺄﺘﻨﻲ‬

‫ﺃﻥ ﺍﻟﺴﺒﻴﻝ ﺴﺒﻴﻝ ﺫﻱ ﺍﻷﻋﻭﺍﺩ‬

‫ﻭﻛﺎﻥ ﺃﺑﻮﻩ ﳐﺎﺷﻦ ﺃﻳﻀﺎﹰ ﻗﺒﻠﻪ ﺣﻜﻤﺎﹰ ‪.‬ﻭﺃﻛﺜﻢ ﺑﻦ ﺻﻴﻔﻲ ﺑﻦ ﺭﻳﺎﺡ ﺑﻦ ﺍﳊﺎﺭﺙ ﺑﻦ ﳐﺎﺷﻦ‪ .‬ﻭﺿﻤﺮﺓ ﺑﻦ ﺿﻤﺮﺓ‬ ‫ﺑﻦ ﺟﺎﺑﺮ ﺑﻦ ﻗﻄﻦ ﺑﻦ ‪‬ﺸﻞ ﺑﻦ ﺩﺍﺭﻡ‪ .‬ﻭﺣﺎﺟﺐ ﺑﻦ ﺯﺭﺍﺭﺓ ﺑﻦ ﻋ‪ ‬ﺪ‪‬ﺱ ﺑﻦ ﺯﻳﺪ ﺍﺑﻦ ﻋﺒﺪ ﺍﷲ ﺑﻦ ﺩﺍﺭﻡ‪ .‬ﻭﺍﻷﻗﺮﻉ‬ ‫ﺑﻦ ﺣﺎﺑﺲ ﺑﻦ ﻋﻘﺎﻝ ﺑﻦ ﳏﻤﺪ ﺑﻦ ﺳﻔﻴﺎﻥ ﺑﻦ ﳎﺎﺷﻊ ﺑﻦ ﺩﺍﺭﻡ‪ .‬ﻭﻣﻦ ﻗﻴﺲ‪ :‬ﻋﺎﻣﺮ ﺑﻦ ﺍﻟﻈِﺮﺏ ﺑﻦ ﻋﻤﺮﻭ ﺑﻦ‬ ‫ﺍﶈﱪ ‪-‬ﺍﺑﻦ ﺣﺒﻴﺐ‬

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‫ﻋﺒﺎﺩ ﺑﻦ ﻳﺸﻜﺮ ﺑﻦ ﻋ‪‬ﺪﻭﺍﻥ ﻭﻫﻮ!ﳊﺎﺭﺙ ﺑﻦ ﻋﻤﺮﻭ ﺍﺑﻦ ﻗﻴﺲ‪ .‬ﻭﻫِﺮﻡ ﺑﻦ ﻗﻄﺒﺔ ﺑﻦ ﺳﻴﺎﺭ ﺑﻦ ﻋﻤﺮﻭ ﻭﻫﻮﺍﻟﻌﺸﺮﺍﺀ‬ ‫ﺑﻦ ﺟﺎﺑﺮ ﺑﻦ ﻋ‪‬ﻘﻴﻞ ﺑﻦ ﻫﻼﻝ ﺑﻦ ﺳ‪‬ﻤﻲ ﺑﻦ ﻣﺎﺯﻥ ﺑﻦ ﻓﺰﺍﺭﺓ‪ .‬ﻭﺇﻟﻴﻪ ﺗﻨﺎﻓﺮﻋﺎﻣﺮ ﺑﻦ ﺍﻟﻄﻔﻴﻞ ﻭﻋﻠﻘﻤﺔ ﺑﻦ ﻋﻼﺛﺔ‪.‬‬ ‫ﻭﺳﻨﺎﻥ ﺑﻦ ﺃﰊ ﺣﺎﺭﺛﺔ ﺑﻦ ﻣﺮﺓ ﺑﻦ ﻧﺸﺒﺔ ﺑﻦ ﻏﻴﻆ ﺑﻦ ﻣﺮﺓ ﺑﻦ ﻋﻮﻑ ﺑﻦ ﺳﻌﺪ ﺑﻦ ﺫﺑﻴﺎﻥ‪ .‬ﻭﻏﻴﻼﻥ ﺑﻦ ﺳﻠﻤﺔ ﺑﻦ‬ ‫ﻣﻌﺘﺐ ﺑﻦ ﻣﺎﻟﻚ ﺑﻦ ﻛﻌﺐ ﺑﻦ ﻋﻤﺮﻭ ﺑﻦ ﺳﻌﺪ ﺑﻦ ﻋﻮﻑ ﺑﻦ ﺛﻘﻴﻒ ﻭﻫﻮﻗﻴﺴﻲ‪ .‬ﻛﺎﻥ ﳚﻠﺲ ﰲ ﺃﻳﺎﻡ ﺍﳌﻮﺳﻢ‪،‬‬ ‫ﻓﻴﺤﻜﻢ ﺑﲔ ﺍﻟﻨﺎﺱ ﻳﻮﻣﺎ ﻭﻳﻨﺸﺪ ﺷﻌﺮﻩ ﻳﻮﻣﺎ ﻭﻳﻨﻈﺮﻭﻥ ﺇﱃ ﻭﺟﻬﻪ ﻳﻮﻣﺎ‪ .‬ﻭﻣﻦ ﺭﺑﻴﻌﺔ ﺑﻦ ﻧﺰﺍﺭ‪:‬ﺑﺸﺮ ﺍﺑﻦ ﻋﻤﺮﻭ ﺑﻦ‬ ‫ﻣﺮﺛﺪ ﺑﻦ ﺳﻌﺪ ﺑﻦ ﻣﺎﻟﻚ ﺑﻦ ﺿﺒﺒﻴﻌﺔ ﺑﻦ ﻗﻴﺲ ﺑﻦ ﺛﻌﻠﺒﺔ‪ .‬ﻭﺍﳊﺎﺭﺙ ﺑﻦ ﻋﺒﺎﺩ ﺑﻦ ﺿﺒﻴﻌﺔ ﺑﻦ ﻗﻴﺲ ﺑﻦ ﺛﻌﻠﺒﺔ‪.‬‬ ‫ﻭﺍﻣﺮﺅ ﺍﻟﻘﻴﺲ ﺑﻦ ﺃﺑﺎﻥ ﺑﻦ ﻛﻌﺐ ﺑﻦ ﺯﻫﲑﺑﻦ ﺟﺸﻢ ﺑﻦ ﺑﻜﺮ ﺍﺑﻦ ﺣ‪‬ﺒﻴﺐ ﺍﺑﻦ ﻋﻤﺮﻭ ﺑﻦ ﻏﻨﻢ ﺑﻦ ﺗﻐﻠﺐ ﺑﻦ‬ ‫ﻭﺍﺋﻞ‪ .‬ﻭﻋﺎﻣﺮ‪ .‬ﺍﻟﻀﺤﻴﺎﻥ ﺑﻦ ﺳﻌﺪ ﺑﻦ ﺍﳋﺰﺭﺝ ﺑﻦ ﺗﻴﻢ ﺍﷲ ﺑﻦ ﺍﻟﻨﻤﺮ ﺑﻦ ﻗﺎﺳﻂ‪ .‬ﻛﺎﻥ ﳚﻠﺲ ﻟﻠﻨﺎﺱ ﰲ‬ ‫ﺍﻟﻀﺤﻲ‪ .‬ﻭﺍﳉﻌﻴﺪ ﺑﻦ ﺻﱪﺓ ﺑﻦ ﺿﻤﺮﺓ ﺑﻦ ﺍﻟﺪﻳﻞ ﺍﺑﻦ ﺷﻦ ﺍﺑﻦ ﺃﻓﺼﻲ ﺑﻦ ﻋﺒﺪ ﺍﺍﻟﻘﻴﺲ ﺑﻦ ﺃﻓﺼﻲ‪ .‬ﻭﻗﻴﺲ ﺑﻦ‬ ‫ﺧﺎﻟﺪ ﺑﻦ ﻋﺒﺪ ﺍﷲ ﺫﻱ ﺍﳉﺪﻳﻦ ﺑﻦ ﻋﻤﺮﻭ ﺍﺑﻦ ﺍﳊﺎﺭﺙ ﺑﻦ ﳘﺎﻡ ﺑﻦ ﻣﺮﺓ ﺑﻦ ُﺫﻫﻞ ﺑﻦ ﺷﻴﺒﺎﻥ ﻭﻣﻦ ﺇﻳﺎﺩ‪ :‬ﻭﻛﻴﻊ‬ ‫ﺑﻦ ﺳﻠﻤﺔ ﺑﻦ ﺑﻦ ﺯﻫﺮ ﺑﻦ ﺇﻳﺎﺩ ﻭﻫﻮ ﺻﺎﺣﺐ ﺍﻟﺼﺮﺡ ﲝﺰﻭﺭﺓ ﻣﻜﺔ‪.‬ﻭﻗﺪ ﺃﻛﺜﺮ ﻭﺍﻓﻴﻪ ﻓﻘﺎﻟﻮﺍ ﻛﺎﻥ ﻛﺎﻫﻨﺎ‪ ،‬ﻭﻗﺎﻟﻮﺍ‬ ‫ﻛﺎﻥ ﺻﺪﻳﻘﺎﹰ ﻣﻦ ﺍﻟﺼﺪﻳﻘﲔ ﻭﻣﻦ ﻛﻼﻣﻪ‪:‬ﻣﺮﺿﻌﺔ ﻭﻓﺎﻃﻤﺔ ﻭﻭﺍﺩﻋﺔ ﻭﻗﺎﺻﻤﺔ ﻭﺍﻟﻘﻄﻴﻌﺔ ﻭﺍﻟﻔﺠﻴﻌﺔ ﻭﺻﻠﺔ ﺍﻟﺮﺣﻢ‬ ‫ﻭﺣﺴﻦ ﺍﻟﻜﻠﻢ‪ .‬ﺯﻋﻢ ﺭﺑﻜﻢ ﻟﻴﺠﺰﻳﻦ ﺑﺎﳋﹸﲑﺛﻮﺍﺑﺎ ﻭﺑﺎﻟﺸﺮﻋﻘﺎﺑﺎ‪ .‬ﻓﻠﻤﺎ ﺣﻀﺮﺗﻪ ﺍﻟﻮﻓﺎﺓ ﲨﻊ ﺇﻳﺎﺩﺍ ﰒ ﻗﺎﻝ‪ :‬ﺍﲰﻌﻮﺍ‬ ‫ﻭﺻﻴﱵ‪ :‬ﺍﻟﻜﻼﻡ ﻛﻠﻤﺘﺎﻥ‪ .‬ﻭﺍﻷﻣﺮ ﺑﻌﺪ ﺍﻟﺒﻴﺎﻥ‪ .‬ﻣﻦ ﺭﺷﺪ ﻓﺎﺗﺒﻌﻮﻩ ﻭﻣﻦ ﻏﻮﻯ ﻓﺎﺭﻓﻀﻮﻩ‪ .‬ﻭﻛﻞ ﺷﺎﺓ ﻣﻌﻠﻘﺔ‬ ‫ﺑﺮﺟﻠﻬﺎ ﻓﻜﺎﻥ ﺍﻭﻝ ﻣﻦ ﻗﺎﻝ ﻫﺬﻩ ﺍﻟﻜﻠﻤﺔ ﻓﺬﻫﺒﺖ ﻣﺜﻼ‪ .‬ﻭﻗﺲ ﺑﻦ ﺳﺎﻋﺪﺓ ﺍﻻﻳﺎﺩﻱ ﺑﻦ ﻋﻤﺮﻭ ﺑﻦ ﻋﺪﻱ ﺑﻦ‬ ‫ﻣﺎﻟﻚ ﺑﻦ ﺃﺑﺪﻛﺎﻥ ﺑﻦ ﺍﻟﻨﻤﺮﺑﻦ ﻭﺍﺋﻠﺔ ﺑﻦ ﺍﻟﻄﺤﺎﻥ ﺑﻦ ﻋﻮﺫ ﻣﻨﺎﺓ ﺑﻦ ﻳﻘﺪﻡ ﺑﻦ ﺃﻓﺼﻲ‪ .‬ﻭﺣﻨﻈﻠﺔ ﺑﻦ ‪‬ﺪ ﺑﻦ ﺯﻳﺪ‬ ‫ﺑﻦ ﻟﻴﺚ ﺑﻦ ﺳﻮﺩ ﺑﻦ ﺃﺳﻠﻢ‪ ‬ﺑﻦ ﺍﳊﺎﻑ ﺑﻦ ﻗﻀﺎﻋﺔ‪ .‬ﻭﳊﻨﻈﻠﺔ ﻳﻘﻮﻝ ﺍﻷﻭﻝ‪:‬‬ ‫ﺨﻴﺭ ﻨﺎﺸﺊ ﻓﻲ ﻤﻌﺩ‬

‫ﺤﻨﻅﻠﺔ ﺒﻥ ﻨﻬﺩ‬

‫ﻭﻣﻦ ﺍﻟﻴﻤﻦ‪:‬ﻋﻤﺮﻭ ﺑﻦ ﺣ‪‬ﻤ‪‬ﻤﺔ ﺑﻦ ﺍﳊﹸﺎﺭﺙ ﺑﻦ ﺭﺍﻓﻊ ﺑﻦ ﺳﻌﺪ ﺑﻦ ﺛﻌﻠﺒﺔ ﺑﻦ ﻟﺆﻱ ﺑﻦ ﻋﺎﻣﺮ ﺑﻦ ﻏﺎﱎ ﺍﺑﻦ ﺩ‪‬ﳘﺎﻥ ﺑﻦ‬ ‫ﻣ‪‬ﻨﻬﺐ ﺑﻦ ﺩﻭﺱ ‪.‬‬ ‫ﺍﺯﻭﺍﺩ ﺍﻟﺭﻜﺏ‬ ‫ﺍﻷﺳﻮﺩ ﺑﻦ ﺍﳌﻄﻠﺐ ﺑﻦ ﺃﺳﺪ ﺑﻦ ﻋﺒﺪ ﺍﻟﻌﺰﻯ ﻭﻣﺴﺎﻓﺮ ﺑﻦ ﺃﰊ ﻋﻤﺮﻭ ﺑﻦ ﺍﻣﻴﺔ‪ .‬ﻭﺃﺑﻮﺍﻣﻴﺔ ﺑﻦ ﺍﳌﻐﲑﺓ ﺑﻦ ﻋﺒﺪ ﺍﷲ‬ ‫ﺑﻦ ﻋﻤﺮ ﺑﻦ ﳐﺰﻭﻡ‪ .‬ﻭﺯﻣﻌﺔ ﺑﻦ ﺍﻷﺳﻮﺩ ﺑﻦ ﺍﳌﻄﻠﺐ ﺑﻦ ﺃﺳﺪ‪.‬‬ ‫ﺃﺟﻮﺍﺩ ﺍﳉﺎﻫﻠﻴﺔ ﻣﻦ ﻗﺮﻳﺶ ﻫﺎﺷﻢ ﺑﻦ ﻋﺒﺪ ﻣﻨﺎﻑ‪ .‬ﻭﺃﻣﻴﺔ ﺑﻦ ﻋﺒﺪ ﴰﺲ‪ .‬ﻭﻣﻦ ﺑﲏ ﲤﻴﻢ ﺑﻦ ﻣﺮﺓ ﻭﻫﻮ ﻋﺜﻤﺎﻥ ﺑﻦ‬ ‫ﻋﻤﺮﻭ ﺑﻦ ﻛﻌﺐ ﺑﻦ ﺳﻌﺪ ﺑﻦ ﲤﻴﻢ ﺑﻦ ﻣﺮﺓ‪ .‬ﻭﺃﺑﻮﻩ ﺍﻟﺴﻴﺎﻝ ﻭﻫﻮ ﻋﻤﺮﻭ ﺑﻦ ﻛﻌﺐ‪ .‬ﻭﻋﺒﺪ ﺍﷲ ﺑﻦ ﺟﺪﻋﺎﻥ ﺑﻦ‬

‫ﺍﶈﱪ ‪-‬ﺍﺑﻦ ﺣﺒﻴﺐ‬

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‫ﻋﻤﺮﻭ ﺍﻟﺴﻴﺎﻝ ﻭﻗﺪ ﻛﺎﻥ ﺭﻫﻂ ﻋﺒﺪﺍﷲ ﺑﻦ ﺟﺪﻋﺎﻥ ﺣﺠﺮﻭﺍ ﻋﻠﻴﻪ ﳌﺎ ﺃﺳﻦ‪ .‬ﻓﻜﺎﻥ ﺇﺫﺍ ﺃﻋﻄﻰ ﺃﺣﺪﺍ ﺷﻴﺌﺎﹰ ﺭﺟﻌﻮﺍ‬ ‫ﻋﻠﻰ ﺍﳌﻌﻄﻲ ﻓﺄﺧﺬﻭﻩ ﻣﻨﻪ ﻓﻜﺎﻥ ﺇﺫﺍ ﺳﺄﻝ ﺳﺎﺋﻞ ﻗﺎﻝ ﻛﻦ ﻣﲏ ﻗﺮﺑﻴﺎﹰ ﺇﺫﺍ ﺟﻠﺴﺖ ﻓﺈﱐ ﺳﺄﻟﻄﻤﻚ‪ .‬ﻓﻼ ﺗﺮﺽ ﺍﻻ‬ ‫ﺑﺄﻥ ﺗﻠﻄﻤﲏ ﺑﻠﻄﻤﺘﻚ ﺃﻭ ﺗﻔﺘﺪﻱ ﻟﻄﻤﺘﻚ ﺑﻔﺪﺍﺀ ﺭﻏﻴﺐ ﺗﺮﺿﺎﻩ ﻭﻟﻪ ﻳﻘﻮﻝ ﺍﺑﻦ ﻗﻴﺲ ﺍﻟﺮﻗﻴﺎﺕ‬ ‫ﻭﺍﻟﺫﻱ ﺇﻥ ﺃﺸﺎﺭ ﻨﺤﻭﻙ ﻟﻁﻤ ﺎ‬

‫ﺘﺒﻊ ﺍﻟﻠﻁﻡ ﻨﺎﺌﻝ ﻭﻋﻁﺎﺀ‬

‫ﻭﺫﻛﺮﻭﺍ ﺃﻥ ﺍﻣﻴﺔ ﺑﻦ ﺃﰊ ﺍﻟﺼﻠﺖ ﺩﺧﻞ ﻋﻠﻰ ﻋﺒﺪ ﺍﷲ ﻭﻋﻨﺪﻩ ﻗﻴﻨﺘﺎﻥ ﻟﻪ ﻓﻠﻤﺎ ﺭﺀﺍﳘﺎ ﻗﺎﻝ ﺃﻧﻌﻢ ﺻﺒﺎﺣﺎ‪ ،‬ﺃﺑﺎ ﺯﻫﲑ!‬ ‫ﰒ ﺍ ﻧﺸﺄ ﻳﻘﻮﻝ‪:‬‬ ‫ﺃﺃﺫﻜﹶﺭﺤﺎﺠﺘﻲ ﺃﻡ ﻗﺩ ﻜﻔﺎﻨﻲ‬

‫ﺤﻴﺎﺅﻙ ؟ﺇﻥ ﺸﻴﻤﺘﻙ ﺍﻟﺤﻴﺎﺀ‬

‫ﺨﻠﻴﻝ ﻻﻴﻐﻴﺭﻩ ﺼﺒﺎﺡ‬

‫ﻋﻥ ﺍﻟﺨﻠﻕ ﺍﻟﺠﻴﻝ ﻭﻻﻤﺴﺎﺀ‬

‫ﻭﺃﺭﻀ‪‬ﻙ ﻜﻝ ﻤﻜﺭﻤﺔ ﺒﻨﺎﻫﺎ‬

‫ﺒﻨﻭ ﺘﻴﻡ ﻭﺃﻨﺕ ﻟﻬﺎ ﺴﻤﺎﺀ‬

‫ﺇﺫﺍ ﺃﺜﻨﻲ ﻋﻠﻴﻙ ﺍﻟﻤﺭﺀ ﻴﻭﻤﺎ‬

‫ﻜﻔﺎﻩ ﻤﻥ ﺘﻌﺭﻀﻪ ﺍﻟﺜﻨﺎﺀ‬

‫ﺘﺒﺎﺭﻱ ﺍﻟﺭﻴﺢ ﻤﻜﺭﻤﺔ ﻭﻤﺠﺩﺍ‬

‫ﺇﺫﺍ ﻤﺎ ﺍﻟﻜﻠﺏ ﺃﺠﺤﺭﻩ ﺍﻟﺸﺘﺎﺀ‬

‫ﻓﻘﺎﻝ ﻟﻪ‪ :‬ﺧﺬ ﺑﻴﺪ ﺃﻳﻬﻤﺎ ﺷﺌﺖ‪ .‬ﻓﺄﺧﺬ ﺍﺣﺪﺍﳘﺎ‪ .‬ﰒ ﺧﺮﺝ ﻋﻠﻰ ﳎﺎﻟﺲ ﻗﺮﻳﺶ ﻓﻘﺎﻟﻮﺍﻟﻪ‪ :‬ﻳﺎ ﺃﻣﻴﺔ‪ .‬ﺃﺗﻴﺖ ﺷﻴﺨﻨﺎ‬ ‫ﻭﺳﻴﺪﻧﺎ‪ ،‬ﻭﻋﻨﺪﻩ ﺟﺎﺭﻳﺘﺎﻥ ﻟﻪ ﺗﻠﻬﻴﺎﻧﻪ‪ .‬ﻓﺴﻠﺒﺘﻪ ﺇﺣﺪﺍﳘﺎ‪ .‬ﻓﺘﺬﻣﻢ ﺍﻣﻴﺔ ﻣﻦ ﺫﻟﻚ‪ ،‬ﻓﺮﺟﻊ ‪.‬ﻓﻠﻤﺎ ﺭﺀﺍﻩ ﻋﺒﺪ ﺍﷲ ﻗﺎﻝ‬ ‫ﻟﻪ ﺍﻛﻔﻒ ﺣﱴ ﺍﺧﱪﻛﻤﺎ ﻣﺎ ﺍﻟﺬﻱ ﺭﺩﻙ‪ .‬ﺟﺰﺕ ﻋﻠﻰ ﻗﺮﻳﺶ ﻓﻘﺎﻟﻮﺍ ﻟﻚ ﻛﺬﺍ ﻭﻛﺬﺍ‪ .‬ﺃﻧﺎ ﺃﻋﺎﻫﺪ ﺍﷲ ﻟﺘﺄﺧﺬﻥ‬ ‫ﺍﻷﺧﺮﻯ‪ .‬ﻓﺈﻥ ﺍﺣﺪﺍﳘﺎﻻﺗﺼﻠﺢ ﺇﻻ ﺑﺎﻻﺧﺮﻯ‪ .‬ﻓﺄﺧﺬﳘﺎ ﻭﺧﺮﺝ ﻭﻫﻮ ﻳﻘﻮﻝ‪:‬‬ ‫ﻋﻁﺎﺅﻙ ﺯﻴﻥ ﻻﻤﺭﺉ ﺇﻥ ﺤﺒﻭﺘﻪ‬

‫ﺒﻔﻀﻝ ﻭﻤﺎ ﻜﺎﻥ ﺍﻟﻌﻁﺎﺀ ﻴﺯﻴﻥ‬

‫ﻭﻟﻴﺱ ﺒﺸﹶﻴﻥ ﻟﻤﺭﺉ ﺒﺫﻝ ﻭﺠﻬﻪ‬

‫ﺇﻟﻴﻙ ﻜﻤﺎ ﺒﻌﺽ ﺍﻟﺴﺅﺍﻝ ﻴﺸﻴﻥ‬

‫ﻭﻣﻦ ﺑﲏ ﳐﺰﻭﻡ‪ :‬ﻫﺸﺎﻡ ﺑﻦ ﺍﳌﻐﲑﺓ ﺑﻦ ﻋﺒﺪ ﺍﷲ ﺑﻦ ﻋﻤﺮ ﺑﻦ ﳐﺰﻭﻡ ﻭﺍﲣﺬﺕ ﻗﺮﻳﺶ ﻣﻮﺗﻪ ﺗﺄﺭﳜﺎﹰ‪ .‬ﻭﻟﻪ ﻳﻘﻮﻝ ﲝﲑ‬ ‫ﺑﻦ ﻋﺒﺪ ﺍﷲ ﺑﻦ ﻋﺎﻣﺮ ﺑﻦ ﺳﻠﻤﻰ ﺑﻦ ﻗﺸﲑ‪:‬‬ ‫ﻓﺄﺼﺒﺢ ﺒﻁﻥ ﻤﻜﺔ ﻤﻘﺸﻌﺭﺍ‬

‫ﻜﺄﻥ ﺍﻷﺭﺽ ﻟﻴﺱ ﺒﻬﺎ ﻫﺸﺎﻡ‬

‫ﻭﺍﺑﻨﺎﻩ ﺃﺑﻮ ﺟﻬﻞ ﻭﺍﳊﺎﺭﺙ ﺍﺑﻨﺎ ﻫﺸﺎﻡ‪ .‬ﻭﺫﻛﺮ ﺃﲪﺪ ﺑﻦ ﺑﻦ ﳏﻤﺪ ﺑﻦ ﺍﺳﺤﺎﻕ ﺍﳌﺴﻴﱯ ﻗﺎﻝ ﺣﺪﺛﲏ ﺃﰊ ﻋﻦ ﺷﻴﺦ‬ ‫ﻣﻦ ﺃﺻﺤﺎﺑﻨﺎﻟﻪ ﻗﺪﺭ ﻗﺎﻝ ﺣﺪﺛﲏ ﺍﻟﻮﻗﺎﺻﻲ ﻋﻦ ﺍﻟﺰﻫﺮﻱ ﻋﻦ ﺃﰊ ﺣﻴﺔ ﻋﻦ ﺃﰊ ﺫﺭ ﺭﲪﻪ ﺍﷲ ﻗﺎﻝ‪ :‬ﻗﺪﻣﺖ ﻣﻜﺔ‬ ‫ﻣﻌﺘﻤﺮﺍ ﻓﻘﻠﺖ‪ :‬ﺃﻣﺎ ﻣﻦ ﻣﻀﻴﻒ؟ ﻗﺎﻟﻮﺍ ﺑﻠﻰ ﻛﺜﲑﺍ ﻭﺃﻗﺮ‪‬ﻢ ﻣﱰﻻ ﺍﳊﺎﺭﺙ ﺑﻦ ﻫﺸﺎﻡ‪ .‬ﻗﺎﻝ ﻓﺄﺗﻴﺖ ﺑﺎﺑﻪ ﻓﻘﻠﺖ‪:‬‬ ‫ﺃﻣﺎ ﻣﻦ ﻗﺮﻯ؟ ﻓﻘﺎﻟﺖ ﱄ ﺍﳉﺎﺭﻳﺔ‪ :‬ﺑﻠﻰ‪ .‬ﻓﺄﺧﺮﺟﺖ ﺇﱃ ﺯﺑﻴﺒﺎ ﰲ ﻳﺪﻫﺎ‪ .‬ﻓﻘﻠﺖ‪ :‬ﻭﱂ ﱂ ﲡﻌﻠﻴﻪ ﰲ ﻃﺒﻖ؟ ﻓﻌﻠﻤﺖ‬ ‫ﺃﱐ ﺿﻴﻒ‪ .‬ﻓﻘﺎﻟﺖ‪ :‬ﺍﺩﺧﻞ‪ .‬ﻓﺪﺧﻠﺖ‪ .‬ﻓﺈﺫﺍ ﺃﻧﺎ ﺑﺎﳊﺎﺭﺙ ﻋﻠﻰ ﻛﺮﺳﻲ ﻭﺑﲔ ﻳﺪﻳﻪ ﺟﻔﺎﻥ ﻓﻴﻬﺎ ﺧﺒﺰ ﻭﳊﻢ‬

‫ﺍﶈﱪ ‪-‬ﺍﺑﻦ ﺣﺒﻴﺐ‬

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‫ﻭﺃﻧﻄﺎﻉ ﻋﻠﻴﻬﺎ ﺯﺑﻴﺐ‪ .‬ﻓﻘﺎﻝ‪ :‬ﺃﺻﺐ‪ .‬ﻓﺄﻛﻠﺖ‪.‬‬ ‫ﰒ ﻗﺎﻝ‪ :‬ﻫﺬﺍ ﻟﻚ‪ .‬ﻓﺄﻗﻤﺖ ﺛﻼﺛﺔ ﰒ ﺭﺟ ﻌﺖ ﺇﱃ ﺍﳌﺪﻳﻨﺔ ﻓﺄﺧﱪﺕ ﺍﻟﻨﱯ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﺧﱪﻩ‪ .‬ﻓﻘﺎﻝ ﺇﻧﻪ ﻟﺴﺮﻱ‬ ‫ﺍﺑﻦ ﺳﺮﻱ‪ .‬ﻭﺩﺩﺕ ﺃ ﻧﻪ ﺃﺳﻠﻢ ﻭﺃﺧﱪ ﺍﻟﻜﻠﱯ ﰲ ﺇﺳﻨﺎﺩﻩ ﻋﻦ ﺭﺟﻠﲔ ﻣﻦ ﺑﲏ ﺳﻠﻴﻢ ﺃﺧﻮﻳﻦ ﻗﺎﻻ‪ :‬ﺩﺧﻠﻨﺎ ﻣﻜﺔ‬ ‫ﻣﻌﺘﻤﺮﻳﻦ ﰲ ﺳﻨﺔ ﻓﻤﺎ ﻭﺟﺪﻧﺎ ‪‬ﺎ ﺷﺮﺍﺀ ﻭﻻﻗﺮﻯ ﻓﺒﻴﻨﺎ ﳓﻦ ﻛﺬﻟﻚ ﺇﺫﺭﺃﻳﻨﺎ ﻗﻮﻣﺎ ﳝﻀﻮﻥ ﻓﻘﻠﻨﺎ‪ :‬ﺃﻳﻦ ﻳﺮﻳﺪﻫﺆﻻﺀ‬ ‫ﺍﻟﻘﻮﻡ ؟ ﻓﻘﻴﻞ ﻟﻨﺎ ﻳﺮﻳﺪﻭﻥ ﺍﻟﻄﻌﺎﻡ‪ .‬ﻓﻤﻀﻴﻨﺎ ﰲ ﲨﻠﺘﻬﻢ ﺣﱴ ﺃﺗﻴﻨﺎ ﺩﺍﺭﺍ‪ .‬ﻓﻮﳉﻨﺎﻫﺎ‪ ،‬ﻓﺎﺫﺍ ﺭﺟﻞ ﺁﺩﻡ ﺃﺣﻮﻝ‪ ،‬ﻋﻠﻲ‬ ‫ﺳﺮﻳﺮ ﻭﻋﻠﻴﻪ ﺣﻠﺔ ﺳﻮﺩﺍﺀ ﻭﺇﺫﺍ ﺟﻔﺎﻥ ﳑﻠﻮﺀﺓ ﺧﺒﺰﺍ ﻭﳊﻤﺎ‪ .‬ﻓﻘﻌﺪﻧﺎ ﻓﺄﻛﻠﻨﺎ‪ .‬ﻓﺸﺒﻌﺖ ﻗﺒﻞ ﺃﺧﻲ ﻓﻘﻠﺖ ﻟﻪ‪ :‬ﻛﻢ‬ ‫ﺗﺄﻛﻞ؟ ﺃﻣﺎ ﺷﺒﻌﺖ ؟ ﻓﻘﺎﻝ ﺍﳉﺎﻟﺲ ﻋﻠﻰ ﺍﻟﺴﺮﻳﺮ‪ :‬ﻛﻞ ﻓﺎﳕﺎ ﺟﻌﻞ ﺍﻟﻄﻌﺎﻡ ﻟﻴﺆﻛﻞ ﻓﻠﻤﺎ ﻓﺮﻏﻨﺎ‪ ،‬ﺧﺮﺟﻨﺎ ﻣﻦ ﺑﺎﺏ‬ ‫ﺍﻟﺪ ﺍﺭ ﻏﲑ ﺍﻟﺬﻱ ﺩﺧﻠﻨﺎ ﻣﻨﻪ ﻓﺎﺫﺍﳓﻦ ﺑﺎﺑﻞ ﻣﻮﻗﻮﻓﺔ‪ .‬ﻓﻘﻠﻨﺎ‪ :‬ﻣﺎﻫﺬﻩ ﺍﻻﺑﻞ‪ .‬ﻗﻴﻞ‪ :‬ﻟﻠﻄﻌﺎﻡ ﺍﻟﺬﻱ ﺭﺃﻳﺘﻢ ﻓﺴﺄﻟﻨﺎ ﻋﻦ‬ ‫ﺍﻟﺮﺟﻞ‪ :‬ﺻﺎﺣﺐ ﺍﻟﻄﻌﺎﻡ‪ .‬ﻓﺎﺫﺍ ﻫﻮﺃﺑﻮ ﺟﻬﻞ ﺑﻦ ﻫﺸﺎﻡ‪.‬‬ ‫ﻭﻣﻦ ﺑﲏ ﲨﺢ‪ :‬ﺧﻠﻒ ﺑﻦ ﻭﻫﺐ ﺑﻦ ﺣﺬﺍﻓﺔ ﺑﻦ ﲨﺢ‪ .‬ﻭﺍﰊ ﺑﻦ ﺧﻠﻒ‪ .‬ﻭﻗﺘﻠﻪ ﺭﺳﻮﻝ ﺍﷲ ﺻﻠﻯﺎﷲ ﻋﻠﻴﻪ ﺑﻴﺪﻩ‬ ‫ﻳﻮﻡ ﺍﺣﺪ‪ .‬ﻭﺍﻣﻴﺔ ﺑﻦ ﺧﻠﻒ ﺑﻦ ﻭﻫﺐ ﺑﻦ ﺣﺬﺍﻓﺔﻭﺻﻔﻮﺍﻥ ﺑﻦ ﺍﻣﻴﺔ ﺑﻦ ﺧﻠﻒ‪ .‬ﻭﻋﺒﺪ ﺍﷲ ﺑﻦ ﺻﻔﻮﺍﻥ ﻭﻋﻤﺮﻭ ﺑﻦ‬ ‫ﻋﺒﺪ ﺍﷲ ﺑﻦ ﺻﻔﻮﺍﻥ ﺑﻦ ﺍﻣﻴﺔ‪ .‬ﻛﺎﻥ ﻣﻌﺮﻗﺎ ﰲ ﺍﳉﻮﺩ‪ .‬ﻛﺎﻥ ﺟﻮﺍﺩﺍ ﺑﻦ ﺟﻮﺍﺩ ﺍﺑﻦ ﺟﻮﺍﺩ ﺑﻦ ﺟﻮﺍﺩ ﺑﻦ ﺟﻮﺍ ﺩ‪.‬‬ ‫ﻭﻗﺪ ﺃﺩﺭﻙ ﻋﻤﺮﻭ ﻭﻋﺒﺪ ﺍﷲ ﻭﺻﻔﻮﺍﻥ ﺍﻻﺳﻼﻡ‪.‬‬ ‫ﻭﻣﻦ ﺑﲏ ﻛﻨﺎﻧﺔ‪ :‬ﺳﻠﻤﻰ ﺑﻦ ﻧﻮﻓﻞ ﺑﻦ ﻣﻌﺎﻭﻳﺔ ﺑﻦ ﻋﺮﻭﺓ ﺑﻦ ﺻﺨﺮﺑﻦ ﻳﻌﻤﺮ ﺑﻦ ﻧ‪‬ﻔﺎﺛﺔ ﺑﻦ ﻋﺪﻱ ﺑﻦ ﺍﻟﺪﻳﻞ‪ .‬ﻭﻣﻦ‬ ‫ﺑﲏ ﲤﻴﻢ‪ :‬ﻣﺎﻟﻚ ﺑﻦ ﺣﻨﻈﻠﺔ ﻭﻛﺎﻥ ﻳﺪﻋﺎﻟﺴﺨﺎﺋﻪ ﻏﺮﻓﺎ ﻗﺎﻝ ﺍﻷﺳﻮﺩ ﺑﻦ ﻳﻌﻔﺮ‪:‬‬ ‫ﻓﻲ ﺁﻝ ﻏﺭﻑ ﻟﻭﺒﻐﻴﺕ ﻟﻲ ﺍﻷﺴﻰ‬

‫ﻟﻭﺠﺩﺕ ﻓﻴﻬﻡ ﺃﺴﻭﺓ ﺍﻟﻌﺩﺍﺩ‬

‫ﻭﺍﻟﻘﻌﻘﺎﻉ ﺑﻦ ﻣﻌﺒﺪ ﺑﻦ ﺯﺭﺍﺭﺓ ﺑﻦ ﻋﺪﺱ ﺑﻦ ﺯﻳﺪ ﻭﻫﻮﺗﻴﺎﺭ ﺍﻟﻔﺮﺍﺕ‪ .‬ﻭﻗﺎﻝ ﺍﻟﻔﺮﺯﺩﻕ‪:‬‬ ‫ﺩ‪‬ﻋﻤﻥ ﺒﺤﺎﺠﺏ ﻭﺍﺒﻨﻲ ﻋﻘﺎﻝ‬

‫ﻭﺒﺎﻟﻘﻌﻘﺎﻉ ﺘﻴﺎﺭ ﺍﻟﻔﺭﺍﺕ‬

‫ﻭﺻﻌﺼﻌﺔ ﺑﻦ ﻧﺎﺟﻴﺔ ﺑﻦ ﻋﻘﺎﻝ ﺑﻦ ﳏﻤﺪ ﺑﻦ ﺳﻔﻴﺎﻥ ﺑﻦ ﳎﺎﺷﻊ‪ .‬ﻭﻫﻮﺍﻟﺬﻱ ﺃﺣﻴﺎ ﺍﳌﻮﺀﻭﺩﺍﺕ‪ .‬ﻓﺒﻌﺚ ﺍﷲ ﻋﺰ‬ ‫ﻭﺟﻞ ﻧﺒﻴﻪ ﺻﻠﻯﺎﷲ ﻋﻠﻴﻪ ﻭﻋﻨﺪﻩ ﻣﺎﺋﺔ ﺟﺎﺭﻳﺔ ﻭﺃﺭﺑﻊ ﺟﻮﺍﺭ ﺃﺧﺬﻫﻦ ﻣﻦ ﺁﺑﺎﺋﻬﻦ ﻟﺌﻼ ﻳﻮﺀﺩﻥ‪ .‬ﻣﻊ ﺃﺣﺎﺩﻳﺚ ﻟﻪ‬ ‫ﻛﺜﲑﺓ‪ .‬ﻭﻟﻪ ﻳﻘﻮﻝ ﺍﻟﻔﺮﺯﺩﻕ‪:‬‬ ‫ﺠﺩﻱ ﺍﻟﺫﻱ ﻤﻨﻊ ﺍﻟﻭﺍﺌﺩﺍﺕ‬

‫ﻭﺃﺤﻴﺎ ﺍﻟﻭﺌﺩ ﻓﻠﻡ ﻴﻭﺃﺩ‬

‫ﻭﻏﺎﻟﺐ ﺑﻦ ﺻﻌﺼﻌﺔ ﺑﻦ ﻧﺎﺟﻴﺔ‪ .‬ﻭﻫﻮﺍﻟﺬﻱ ﺃ‪‬ﺐ ﻣﺎﻟﻪ ﰲ ﻣﻌﺎﻗﺮﺗﻪ‪.‬‬ ‫ﺳ‪‬ﺤﻴﻢ ﺑﻦ ﻭ‪‬ﺛﻴﻞ ﺍﻟﺮﻳﺎﺣﻲ‪ .‬ﻭﻋﻠﻴﻪ ﳓﺒﺖ ﻛﻠﺐ ﻭﻋﻠﻰ ﻃﹶﻠﹶﺒﺔﹶ ﺑﻦ ﻗﻴﺲ ﺑﻦ ﻋﺎﺻﻢ ﻭﻋﻠﻲ ﺍﻟﺴﻠﻴﻞ ﺑﻦ ﻣﺴﻌﻮﺩ ﺑﻦ‬ ‫ﻗﻴﺲ ﺑﻦ ﻣﺴﻌﻮﺩ ﺍﻟﹶﺸﻴﺒﺎﱐ‪:‬ﺃﻳﻬﻢ ﻛﺎﻥ ﺃﺟﻮﺩ‪ .‬ﻓﻜﺎﻥ ﻏﺎﻟﺐ ﺃﺟﻮﺩﺍ‪ .‬ﻓﺄﺧﺬ ﺍﻟﺬﻱ ﳓﺐ ﻣﻦ ﺩﻭﻥ ﻏﺎﻟﺐ‬

‫ﺍﶈﱪ ‪-‬ﺍﺑﻦ ﺣﺒﻴﺐ‬

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‫ﺍﳋﻄﺮ ‪.‬ﻭﻗﺪ ﺃﺩﺭﻙ ﻏﺎﻟﺐ ﺑﻦ ﺻﻌﺼﻌﺔ ﺍﻻﺳﻼﻡ ‪.‬ﻭﻣﻦ ﺑﲏ ﺿﺒﺔ ﺑﻦ ﺍﹸﺩ‪ :‬ﺟﻮﻳﻦ ﺑﻦ ﻇﹶﻬ‪‬ﺮ‪ .‬ﺍﺭﺑﻊ ﺳﺘﲔ ﻣﺮﺑﺎﻋﺎ‪.‬‬ ‫ﻭﻗﺴﻢ ﺃﻟﻒ ﻧﺎﻗﺔ‪ ،‬ﻛﺄﺳﻪ ﰲ ﻳﺪﻩ ﻗﺒﻞ ﺃﻥ ﻳﺸﺮ‪‬ﺎ‪ .‬ﻭﻟﻪ ﻳﻘﻮﻝ ﺍﻟﻌﻼﺀ ﺑﻦ ﻗﺮﻃﺔ ‪:‬‬ ‫ﻭﻤﻨﺎ ﺠﻭﻴﻥ ﺠﺎﺀ ﻤﻥ ﻏﹶﻴﺭ ﺤﺘﻨﺔ‬

‫ﺒﺴﺘﻴﻥ ﻤﺭﺒﺎﻋﺎ ﻭﺃﻟﻑ ﻤﺼﺘﹼﻡ‬

‫ﻓﻘﱠﺴﻡ ﻋﺭﺠﺎ ﻜﺄﺴﻪ ﻓﻲ ﻴﻤﻴﻨﻪ‬

‫ﻭﺠﺎﺀﺒﻨﻬﺏ ﻜﺎﻟﻔﺴﻴﻝ ﺍﻟﻤﻜﱠﻤﻡ‬

‫ﻭﺍﳊﺮ ﺑﻦ ﻣﻨﻴﻊ ﺃﺧﻮﺑﲏ ﺫﻫﻞ ﺑﻦ ﻣﺎﻟﻚ ﺑﻦ ﺑﻜﺮ ﺑﻦ ﺳﻌﺪ ﺑﻦ ﺿﺒ‪‬ﺔ ﻭﻣﻨﺢ ﰲ ﻳﻮﻡ ﻣﺎﺋﺔ ﻟﻘﻮﺡ ﻭﺃﻋﻄﻰ ﺃﻭﻻﺩﻫﺎ‬ ‫ﻏﲑﺍﻟﺬﻳﻦ ﻧﺘﺠﻮﻫﺎ ﰒ ﺃﻫﺪﺍﻫﺎ ﺇﱃ ﺍﻟﻜﻌﺒﺔ ﺣﲔ ﻟﻘﺤﺖ ﻭﻓﺼﻠﺖ ﻣﻦ ﺍﻟﻌﺎﻡ ﺍﳌﻘﺒﻞ‪ ،‬ﻋﻠﻴﻬﺎﺟﻼﻫﺎ‪ .‬ﻓﻨﺤﺮﻫﺎ ﻭﻗﺴﻢ‬ ‫ﺟﻼﳍﺎ‪ .‬ﻭﻟﻪ ﻳﻘﻮﻝ ﺍﺑﻦ ﻓﺴﻮﺓ‪:‬‬ ‫ﻟﻌﻤﺭﻙ ﺇﻥ ﺍﻟﺤﺭ‪ ،‬ﻤﺫ ﺸﺎﺏ ﺭﺃﺴﻪ‬

‫ﻟﻜﺎ ﻟﻔﺠﺭﻤﺎ ﻴﺯﺩﺍﺩ ﻏﻴﺭﺴﻁﻭﻉ‬

‫ﻭﻤﺎ ﻻﻤﺭﺉ ﻓﻀﻝ ﻭﺇﻥ ﻜﺎﻥ ﺫﺍ ﻨﺩﻯ‬

‫ﻋﻠﻰ ﺍﻟﺤﺭﺇﻥ ﻟﻡ ﻴﺄﺜﻡ ﺍﺒﻥ ﻤﻨﻴﻊ‬

‫ﻭﻤﺨﺘﺒﻁ ﻤﺎﻝ ﺍﺒﻥ ﺸﻌﺜﺔ ﻨﺎﻟﻪ‬ ‫ﺃﻟﻡ ﺘﺭ ﺃﻥ ﺍﻟﺤﺭ ﻟﻡ ﻴﻙ ﻀﺎﺭﻩ‬

‫ﺒﻼ ﻨﺴﺏ ﺩﺍﻥ ﻭﻻ ﺒﺸﻔﻴﻊ‬ ‫ﺜﻼﺙ ﻤﺊ ﻗﺩ ﺸﻌﻥ ﻜﻝ ﻤﺸﻴﻊ‬

‫ﻭﻗﺪ ﺃﺩﺭﻙ ﺍﻻﺳﻼﻡ‪ .‬ﻭﻣﻦ ﺍﻟﺮﺑﺎﺏ‪ ،‬ﻣﻦ ﺑﲏ ﻋﻮﻑ ﺑﻦ ﻋﺒﺪ ﻣﻨﺎﺓ ﺑﻦ ﺍﺩ‪ :‬ﺍﳊﺎﺭﺙ ﺑﻦ ﻣﺮﺓ ﺑﻦ ﺟﺸﻢ ﺑﻦ ﻋﻮﻑ‪.‬‬ ‫ﻣﻨﺢ ﰲ ﻏﺪﺍﺓ ﺃﻟﻒ ﻟﻘﺤﺔ‪ .‬ﻭﻣﻦ ﻗﻴﺲ‪ :‬ﻫﺮﻡ ﺑﻦ ﺳﻨﺎﻥ ﺑﻦ ﺃﰊ ﺣﺎﺭﺛﺔ ﺑﻦ ﻣﺮﺓ ﺑﻦ ُﻧﺸﺒﺔ ﺑﻦ ﻏﻴﻆ ﺑﻦ ﻣﺮﺓ ﺑﻦ‬ ‫ﻋﻮﻑ ﺑﻦ ﺳﻌﺪ ﺑﻦ ﺫﺑﻴﺎﻥ‪ .‬ﻭﻗﺪ ﺃﻛﺜﺮﺕ ﺍﻟﺸﻌﺮﺍﺀ ﰲ ﺟﻮﺩﻩ‪ ،‬ﻭﺿﺮﺑﻮﺍ ﺑﻪ ﺍﻷﻣﺜﺎﻝ ﰲ ﺍﳉﻮﺩ‪ .‬ﻭﻣﻦ ﺭﺑﻴﻌﺔ ﺑﻦ‬ ‫ﻧﺰﺍﺭ‪ :‬ﻳﻘﻈﺎﻥ ﺑﻦ ﺯﻳﺪ ﺑﻦ ﺍﺭﻗﻢ ﺍﳊﻨﻔﻲ‪ .‬ﻛﺎﻥ ﻳﻘﺎﻝ ﻟﻪ ﻣﺒﺎﺭﻱ ﺍﻟﺮﻳﺢ ﳉﻮﺩﻩ‪ .‬ﻭﻣﻦ ﺑﲏ ﺷﻴﺒﺎﻥ‪ :‬ﺍﳋﺼﻴﺐ‬ ‫ﻭﻫﻮﻋﺎﻣﺮﺑﻦ ﻋﻤﺮﻭ ﺑﻦ ﺃﰊ ﺭﺑﻴﻌﺔ ﺑﻦ ﺫﻫﻞ ﺑﻦ ﺷﻴﺒﺎﻥ‪ .‬ﲰﻲ ﺍﳋﺼﻴﺐ ﳉﻮﺩﻩ‪ .‬ﻭﻗﻴﺲ ﺑﻦ ﻣﺴﻌﻮﺩ ﺑﻦ ﻗﻴﺲ ﺑﻦ‬ ‫ﺧﺎﻟﺪ ﺑﻦ ﻋﺒﺪﺍﷲ ﺑﻦ ﻋﻤﺮﻭ ﺑﻦ ﺍﳊﺎ ﺭﺙ ﺑﻦ ﳘﺎﻡ ﺑﻦ ﻣﺮﺓ‪ .‬ﻭﻛﺎﻧﺖ ﻟﻪ ﻣﺎﺋﺔ ﻧﺎﻗﺔ ﻣﻌﺪﺓ ﻟﻸﺿﻴﺎﻑ‪!.‬ﺫﺍ ﻧﻘﺼﺖ‬ ‫ﺃﲤﻬﺎ‪ .‬ﻭﻓﻴﻪ ﻳﻘﻮﻝ ﺍﻟﺸﻤﺎﺥ ‪:‬‬ ‫ﻓﺎﺩﻓﻊ ﺒﺄﻟﺒﺎﻨﻬﺎ ﻋﻨﻬﻡ ﻜﻤﺎ ﺩﻓﻌ ﺕﹾ‬

‫ﻋﻨﻬﻡ ﻟﻘﺎﺡ ﺒﻨﻲ ﻗﻴﺱ ﺒﻥ ﻤﺴﻌﻭﺩ‬

‫ﻭﻫﻮﺫﺓ ﺑﻦ ﻣﺮﺓ ﺍﻟﺸﻴﺒﺎﱐ ﻭﺣﻠﻒ ﻟﻴﻄﻌﻤﻦ ﻣﺎﻫﺒﺖ ﺍﻟﺮﻳﺢ ﴰﺎﻻ‪ .‬ﻭﻟﻪ ﻳﻘﻮﻝ ﺭﻓﺎﻉ ﺑﻦ ﺍﻟﻠﺠﻼﺝ ‪:‬‬ ‫ﻤﻨﺎ ﺍﻟﺫﻱ ﺤﻝ ﺍﻟﺒﺤﻴﺭﺓ ﺸﺎﺘﻴﺎ‬

‫ﻭﺃﻁﻌﻡ ﺃﻫﻝ ﺍﻟﺸﺎﻡ ﻏﻴﺭﻤﺤﺎﺴﺏ‬

‫ﻳﻘﺎﻝ ﺇﻥ ﺭﻣﺎﺩﻩ ﺑﺎﻕ ﺑﺎﻟﺒﺤﲑﺓ‪ :‬ﻭﻣﻦ ﺍﻳﺎﺩ ﻛﻌﺐ ﺑﻦ ﻣﺎﻣﺔ ﺑﻦ ﻋﻤﺮﻭ ﺑﻦ ﺛﻌﻠﺒﺔ ﺑﻦ ﺳﻠﻮﻝ ﺑﻦ ﻛﻨﺎﻧﺔ ﺑﻦ ﺷﺒﺎﺑﺔ ﺑﻦ‬ ‫ﺳﻌﺪ ﺑﻦ ﺍﻟﺪﻳﻞ ﺑﻦ ﺃﺷﻴﺐ ﺑﻦ ﺑ‪‬ﺮﺩ ﺑﻦ ﺃﻓﺼﻲ ﺑﻦ ﺩﻋﻤﻲ‪ .‬ﻭﻟﻪ ﺃﺣﺎﺩﻳﺚ‪ .‬ﻓﻤﻨﻬﺎ ﺃﻧﻪ ﺳﺎﻓﺮ ﰲ ﺭﻛﺐ ﻣﻦ ﺭﺑﻴﻌﺔ‬ ‫ﻭﻣﻀﺮ ﻭﻗﻀﺎﻋﺔ ﻭﺍﻟﻴﻤﻦ ﻓﻨﻔﺪ ﻣﺎﺅﻫﻢ ﻓﺠﻌﻠﻮﺍ ﻳﺸﺮﺑﻮﻧﻪ ﻋﻠﻰ ﺣﺼﺎﺓ‪ .‬ﻓﻠﻤﺎ ﻧﺰﻟﻮﺍ ﻭﺍﻗﺘﺴﻤﻮﺍ ﺍﳌﺎﺀ ﻧﻈﺮ ﺭﺟﻞ ﻣﻦ‬ ‫ﺍﻟﻨﻤﺮ ﺑﻦ ﻗﺎﺳﻂ ﻭﻗﺪ ﺃﺧﺬ ﻛﻌﺐ ﺣﻈﻪ‪ .‬ﻓﻘﺎﻝ ﻛﻌﺐ‪ :‬ﺃﻋﻂ ﺃﺧﺎﻙ ﺍﻟﻨﻤﺮﻱ ﻳﺼﻄﺒﺢ‪ .‬ﻓﺮﺣﻞ ﺍﻟﻘﻮﻡ ﻭﱂ ﻳﺸﺮﺏ‬ ‫ﺍﶈﱪ ‪-‬ﺍﺑﻦ ﺣﺒﻴﺐ‬

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‫ﻛﻌﺐ ﻷﻧﻪ ﺁﺛﺮ ﺍﻟﻨﻤﺮﻱ ﲝﻈﻪ‪ .‬ﻓﻠﻤﺎ ﻧﺰﻟﻮﺍ ﺍﻗﺘﺴﻤﻮﺍ ﺃﻳﻀﺎ‪ .‬ﻓﻨﻈﺮ ﺍﻟﻨﻤﺮﻱ ﺇﱃ ﻛﻌﺐ ﻓﺄﻋﻄﺎﻩ ﺣﻈﻪ ﺃﻳﻀﺎ‪ .‬ﻭﺟﻬﺪ‬ ‫ﻛﻌﺒﺎ ﺍﻟﻌﻄﺶ ﻓﻠﻢ ﻳﻘﺪﺭ ﻋﻠﻰ ﺍﻟﻨﻬﻮﺽ‪ .‬ﻓﻘﻴﻞ ﻟﻪ‪ :‬ﻳﺎ ﻛﻌﺐ ﻗﺪ ﻗﺮﺑﺖ ﻣﻦ ﺍﳌﺎﺀ ﻓﺎ‪‬ﺾ‪ ..‬ﻓﻠﻢ ﻳﺴﺘﻄﻊ ﻓﺨﻠﻮﺍ‬ ‫ﻋﻠﻴﻪ ﺛﻮﺑﺎ ﻣﻦ ﺍﻟﺴﺒﺎﻉ ﻭﺍﻟﻄﲑ‪ ،‬ﻓﻤﺎ ﺕ‪ .‬ﻭﻟﻪ ﻳﻘﻮﻝ ﺍﻟﻔﺮﺯﺩﻕ‪:‬‬ ‫ﻓﻜﻨﺕ ﻜﻜﻌﺏ ﻏﻴﺭﺃﻥ ﻤﻨﻴﺘﻲ‬

‫ﺘﺄﺥ ﻋﻨﻲ ﻴﻭﻤﻬﺎ ﺒﺎﻟﻀﺠﺎﻋﻡ‬

‫ﺇﺫﺍ ﻗﺎﻝ ﻛﻌﺐ ﻫﻞ ﺭﻭﻳﺖ ﺍﺑﻦ ﻗﺎﺳﻂ؟ ﻳﻘﻮﻝ ﻟﻪ‪ :‬ﺯﺩﱐ ﺑﻼﻝ ﺍﳊﹸﻼﻗﻢ ﻭﻗﺎﻝ ﺃﺑﻮﻩ ﻣﺎﻣﺔ ﺑﻦ ﻋﻤﺮﻭ‪:‬‬ ‫ﺃﻭﻓﻲ ﻋﻠﻰ ﺍﻟﻤﺎﺀ ﻜﻌﺏ ﺜﻡ ﻗﻴﻝ ﻟﻪ‬

‫ﺭِﺩ ﻜﻌﺏ‪ ‬ﺇﻨﻙ ﻭﺭ‪‬ﺍﺩ ‪،‬ﻓﻤﺎ ﻭﺭﺩﺍ‬

‫ﻤﺎﻜﺎﻥ ﻤﻥ ﺴﻭﻗﺔ ﺃ ﺴﻘﻲ ﻋﻠﻰ ﻅﻤﺄ‬

‫ﺨﻤﺭﺍ ﺒﻤﺎﺀ ﺇﺫﺍ ﻨﺎﺠﻭﺩﻫﺎ ﺒﺭﺩﺍ‬

‫ﻤﻥ ﺍﺒﻥ ﻤﺎﻤﺔ ﻜﻌﺏ ﺜﻡ ﻋﻲ‪ ‬ﺒﻪ‬

‫ﺯﻭ‪ ‬ﺍﻟﻤﻨﻴﺔ ﺇﻻ ﺤﺭﺓ ﻭﻗﺩﺍ‬

‫ﻭﻣﻦ ﺇﻟﻴﻤﻦ‪ :‬ﺣﺎﰎ ﺑﻦ ﻋﺒﺪ ﺍﷲ ﺑﻦ ﺳﻌﺪ ﺑﻦ ﺍﳊﺸﺮِﺝ ﺑﻦ ﺍﻣﺮﺉ ﺍﻟﻘﻴﺲ ﺑﻦ ﻋﺪﻱ ﺑﻦ ﺃﺧﺰﻡ ﺑﻦ ﻫ‪‬ﺰﻭِﻣﺔ ﺑﻦ ﺭﺑﻴﻌﺔ‬ ‫ﺑﻦ ﺟﺮﻭﻝ ﺑﻦ ﺛﻌﻞ ﺑﻦ ﻋﻤﺮﻭ ﺑﻦ ﺍﻟﻐﻮﺙ ﺑﻦ ﻃﺊ‪ .‬ﻭﺃﻭﺱ ﺑﻦ ﺣﺎﺭﺛﺔ ﺑﻦ ﻻﻡ ﺃﺧﻮ ﺑﲏ َﺟﺪﻳﻠﺔ‪ ،‬ﻣﻦ ﻃﺊ‪.‬‬ ‫ﻭﺃﺣﺎﺩﻳﺜﻬﻤﺎ ﺃﻛﱪ ﻣﻦ ﺃﻥ ﲢﺼﻰ‪ .‬ﻭ‪‬ﻤﺎ ﻭﺑﻜﻌﺐ ﺑﻦ ﻣﺎﻣﺔ ﻳﻀﺮﺏ ﺍﳌﺜﻞ ﻭﻗﺎﻝ ﺣﺮﻳﺮ ﳝﺪﺡ ﻋﻤﺮ ﺑﻦ ﻋﺒﺪ‬ ‫ﺍﻟﻌﺰﻳﺰ‪:‬‬ ‫ﻓﻤﺎ ﻜﻌﺏ ﺒﻥ ﻤﺎﻤﺔ ﻭﺍﺒﻥ ﺴﻌﺩﻱ‬

‫ﺒﺄﺠﻭﺩ ﻤﻨﻙ ﻴﺎ ﻋﻤﺭ ﺍﻟﺠﻭﺍﺩﺍ‬

‫ﺃﺟﻮﺍﺩ ﺍﻹﺳﻼﻡ ‪ :‬ﺑﻨﻮ ﻫﺎﺷﻢ ﻋﺒﻴﺪ ﺍﷲ ﺑﻦ ﺍﻟﻌﺒﺎﺱ ﺑﻦ ﻋﺒﺪ ﺍﳌﻄﻠﺐ‪ .‬ﻭﻟﻪ ﺃﺣﺎﺩﻳﺚ ﰲ ﺟﻮﺩﻩ ﻓﻤﻨﻬﺎ ﺃﻥ ﺻﺮﺍﻓﺎ‬ ‫ﻗﺎﻡ ﻟﻠﻨﺎﺱ ﺑﺘﺴﻌﺔ ﺁﻻﻑ ﺩﻳﻨﺎﺭ‪ .‬ﻓﻠﺰﻣﻪ ﻏﺮﻣﺎﺅﻩ ﻓﺴﺄﳍﻢ ﺃﻥ ﻳﻨﻔﺴﺮﻩ ﺣﱴ ﻳﻀﻄﺮﺏ ﻭﻳﻘﺘﻀﻲ ﺩﻳﻮﻧﻪ‪ .‬ﻓﻘﺎﻟﻮﺍ ﻻ‪.‬‬ ‫ﺗﺮﺿﻰ ﻣﻨﻚ ﺑﻜﻔﻴﻞ ﺩﻭﻥ ﺃﻥ ﻳﻀﻤﻨﻚ ﻋﺒﻴﺪ ﺍﷲ ﺑﻦ ﺍﻟﻌﺒﺎﺱ ﻓﺄﺗﻰ ﺑﺎﺑﻪ ﻓﺎﺳﺘﺄﺫﻥ ﻋﻠﻴﻪ‪ ،‬ﻓﺪﺧﻞ ﻭﺩﺧﻞ ﻣﻌﻪ‬ ‫ﻏﺮﻣﺎﺅﻩ‪ ،‬ﻭﻋﺒﻴﺪ ﺍﷲ ﺟﺎﻟﺲ ﳜﻮﺹ ﻟﻐﻨﻢ ﺑﲔ ﻳﺪﻳﻪ ﺍﻟﺒﺰﺭ ﻭﻫﻲ ﺗﺸﺮﺏ‪ .‬ﻓﻘﺺ ﻋﻠﻴﻪ ﻗﺼﺘﻪ‪ .‬ﻓﻘﺎﻝ ﻟﻐﺮﻣﺎﺋﻪ‪:‬‬ ‫ﺇﺋﺘﻮﱐ ﺑﺼﻜﻮﻛﻜﻢ‪ .‬ﻓﺄﺗﻮﻩ ‪‬ﺎ ﻓﺤﺮﻗﻬﺎ ﻭﻗﺎﻝ ﻫﻲ ﻟﻜﻢ ﻋﻠﻲ‪ .‬ﻓﻘﻀﻲ ﻋﻨﻪ ﺗﺴﻌﺔ ﺁﻻﻑ ﺩﻳﻨﺎﺭ ﻭﱂ ﻳﻜﻦ ﺑﻴﻨﻪ‬ ‫ﻭﺑﻴﻨﻪ ﺧﻠﻄﺔ ﻗﺒﻞ ﺫﻟﻚ ﻭﻻ ﺣﺮﻣﺔ‪ .‬ﻭﺍﻟﺴﻔﺎﺡ ﻭﻫﻮ ﻋﺒﺪﺍﷲ ﺍﻷﺻﻐﺮ ﺍﺑﻦ ﻋﻠﻲ ﺑﻦ ﻋﺒﺪ ﺍﷲ ﺑﻦ ﻋﺒﺎﺱ‪ .‬ﻭﳏﻤﺪ ﺑﻦ‬ ‫ﺟﻌﻔﺮ ﺑﻦ ﻋﺒﻴﺪ ﺍﷲ ﺑﻦ ﺍﻟﻌﺒﺎﺱ ﻭﻋﺒﺪ ﺍﷲ ﺑﻦ ﺟﻌﻔﺮ ﺑﻦ ﺃﰊ ﻃﺎﻟﺐ‪ .‬ﻭﻟﻪ ﺃﺣﺎﺩﻳﺚ ﻛﺜﲑﺓ ﻋﺠﻴﺒﺔ ﻓﻤﻨﻬﺎ ﺃﻧﻪ ﺃﺗﺎﻩ‬ ‫ﺭﺟﻞ‪ ،‬ﻭﻗﺪ ﻗﺪﻣﺖ ﺭﺍﺣﻠﺘﻪ ﻟﲑﻛﹶﺐ‪ ،‬ﻓﻘﺎﻝ‪ :‬ﺇﱐ ﺭﺟﻞ ﻣﻨﻘﻄﻊ ﰊ‪ .‬ﻓﺄﻋﻄﺎﻩ ﺍﻟﺮﺍﺣﻠﺔ‪ .‬ﲟﺎ ﻋﻠﻴﻬﺎ‪ .‬ﻓﻘﺎﻡ ﺍﻟﻐﻼﻡ‬ ‫ﻟﻴﺄﺧﺬ ﺳﻴﻔﻪ ﻣﻦ ﻗﺮﺍﺑﻪ‪ .‬ﻓﺼﺎﺡ ﺑﻪ ﻋﺒﺪ ﺍﷲ‪ :‬ﺩﻋﻪ‪ ،‬ﻭﻳﻠﻚ‪ .‬ﰒ ﻗﺎﻝ ﻟﻠﺮﺟﻞ‪ :‬ﻳﺎ ﻫﺬﺍﻻ ﲣﺪﻉ ﻋﻦ ﺍﻟﺴﻴﻒ ﻓﺈﱐ‬ ‫ﺍﺷﺘﺮﻳﺘﻪ ﺑﺄﻟﻒ ﺩﻳﻨﺎﺭ‪ .‬ﻭﻣﻨﻬﺎ ﺃﻥ ﺍﻣﺮﺃﺓ ﺟﺎﺀﺗﻪ ﻓﻘﺎﻟﺖ ﻟﻪ‪ :‬ﺗﻔﺪﻳﻚ ﺧﺎﻟﺘﻚ! ﻫﺬﻩ ﺩﺟﺎﺟﺔ‪ ،‬ﺭﺑﻴﺘﻬﺎ ﻓﺮﻭﺟﺔ‬ ‫ﻭﲰﻨﺘﻬﺎ‪ .‬ﻓﻠﻢ ﺃﺭ ﺃﺣﺪﺍ ﺃﺣﻖ ‪‬ﺎ ﻣﻨﻚ‪ .‬ﻓﺄﺧﺬﻫﺎ ﻣﻨﻬﺎ ﻭﺃﻣﺮﳍﺎ ﺑﺄﻟﻒ ﺩ ﺭﻫﻢ‪ .‬ﻓﻘﺎﻟﺖ‪ :‬ﺃﺑﻘﺎﻙ ﺍﷲ ﻭﺃﻋﺎﻧﻚ ﻋﻠﻰ‬ ‫ﻣﺎ ﺃﻧﺖ ﻓﻴﻪ‪ .‬ﻓﻘﺎﻝ‪ :‬ﺯﺩﻭﻫﺎ ﺃﻟﻔﺎ‪ .‬ﻓﻘﺎﻟﺖ‪ :‬ﺣﻔﻆ ﺍﷲ ﻧﻔﺴﻚ ﺍﻟﻜﺮﳝﺔ‪ .‬ﻓﻘﺎﻝ‪ :‬ﺯﺩﻭﻫﺎ ﺃﻟﻔﺎ‪ .‬ﻓﻘﺎﻟﺖ ﺃﻣﺘﻌﲏ ﺍﷲ‬ ‫ﺍﶈﱪ ‪-‬ﺍﺑﻦ ﺣﺒﻴﺐ‬

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‫ﻭﺳﺎﺋﺮ ﺍﻟﻨﺎﺱ ﺑﺒﻘﺎﺋﻚ‪ .‬ﻓﻘﺎﻝ ﺯﺩﻭﻫﺎ ﺃﻟﻔﺎ‪ .‬ﻓﻘﺎﻟﺖ‪ :‬ﺟﻌﻠﲏ ﺍﷲ ﻓﺪﺍ ﻫﺬﻩ ﺍﻟﺮﻭﺡ ﺍﻟﻄﻴﺒﺔ‪ .‬ﻓﻘﺎﻝ‪ :‬ﺯﺩﻭﻫﺎ ﺃﻟﻔﺎ‪.‬‬ ‫ﻓﻘﺎﻟﺖ‪ :‬ﺣﺴﺒﻚ ﻳﺎ ﻣﺴﺮﻑ‪ .‬ﻓﻘﺎﻝ ﳍﺎ‪ :‬ﻭﺍﷲ ﻟﻮ ﺛﺒﺖ‪ ‬ﻟﺜﺒﺖ‪ .‬ﻭﻣﻨﻬﺎ ﺃﻥ ﻣﻮﱃ ﻟﻌﺒﺪ ﺍﷲ ﺑﻦ ﻣﻄﻴﻊ ﺑﻦ ﺍﻷﺳﻮﺩ‬ ‫ﺍﻟﻌﺪﻭﻱ ﻗﺪﻡ ﻋﻠﻰ ﻣﻮﻻﻩ ﻋﺒﺪ ﺍﷲ ﺑﺎﳌﺪﻳﻨﺔ‪ .‬ﻓﺘﺬﺍﻛﺮﻭﺍ ﻳﻮﻣﺎ ﺟﻮﺩ ﻋﺒﺪ ﺍﷲ ﺑﻦ ﺟﻌﻔﺮ‪ .‬ﻓﻘﺎﻝ ﺍﳌﻮﱃ‪:‬ﺇﻧﺎﻟﻨﺴﻤﻊ ﻣﻦ‬ ‫ﺟﻮﺩ ﻋﺒﺪ ﺍﷲ ﺑﺄﺷﻴﺎﺀ ﻣﺎﲰﻌﻨﺎ ﲟﺜﻠﻬﺎ ﻋﻦ ﺃﺣﺪ‪ .‬ﻓﻘﺎﻝ ﻟﻪ ﻋﺒﺪ ﺍﷲ ﻣﻮﻻﻩ ﺻﺪﻕ ﺑﻜﻞ ﻣﺎ ﺗﺴﻤﻌﻪ ﻋﻨﻪ ﻓﺎﻥ ﻓﻴﻪ‬ ‫ﺃﻛﺜﺮ ﻣﻨﻪ‪ .‬ﻓﻘﺎﻝ ﺍﳌﻮﱃ‪ :‬ﻭﺍﷲ ﺇﱐ ﻷﺣﺐ ﺃﻥ ﺃﺭﻯ ﻣﻦ ﺫﻟﻚ ﺷﻴﺌﺎ‪ .‬ﻓﻘﺎﻝ ﻟﻪ ﺍﺑﻦ ﻣﻄﻴﻊ ﻫﺎﺕ ﺻﺤﻴﻔﺔ‪ .‬ﻓﺄﺗﺎﻩ ‪‬ﺎ‪.‬‬ ‫ﻓﻜﺘﺐ ﻓﻴﻬﺎ ﺫﻛﺮﺣﻖ ﻟﻔﻼﻥ ﺑﺎ ﺳﻢ ﺍﳌﻮﱃ ﻋﻠﻰ ﻋﺒﺪﺍﷲ ﺑﻦ ﺟﻌﻔﺮ ﺑﺜﻠﺜﻤﺎﺋﺔ ﺩﻳﻨﺎﺭ ﺣﺎﻟﺔ‪ ،‬ﻭﺃﻋﻄﺎﻩ ﺍﻟﺼﺤﻴﻔﺔ‬ ‫ﻭﻗﺎﻝ‪:‬ﺇﺫﻫﺐ ﺇﻟﻴﻪ ﻓﺴﻠﻢ ﻋﻠﻴﻪ ﻭﻗﻞ ﻟﻪ‪ :‬ﻫﺬﺍ ﺫﻛﺮ ﺣﻖ ﱄ ﻋﻠﻴﻚ ﻳﺎ ﺃﺑﺎ ﺟﻌﻔﺮ! ﻓﺄﺫﺍ ﺳﺄ ﻟﻚ ﻛﻢ ﻫﻮ؟ ﻓﺄﺧﱪﻩ‬ ‫ﲟﺒﻠﻐﻪ‪ .‬ﻓﻔﻌﻞ ﺍﳌﻮﱃ ﺫﻟﻚ ﻓﻘﺎﻝ ﻟﻪ ﻋﺒﺪ ﺍﷲ ﺑﻦ ﺟﻌﻔﺮ‪ :‬ﺃﻫﺬﺍ ﺍﳌﺎﻝ ﻟﻚ ﻋﻠﻴﻨﺎ؟ ﻗﺎﻝ‪ :‬ﻧﻌﻢ ﻗﺎﻝ‪ :‬ﻳﺎﻏﻼﻡ ﺧﺬ ﺑﻴﺪﻩ‪،‬‬ ‫ﻭﺃﻋﻄﻪ ﺍﳌﺎﻝ ﺍﻟﺬﻱ ﰲ ﺻﺤﻴﻔﺘﻪ‪ .‬ﻓﺄﺧﺬ ﺍﻟﺪﻧﺎﻧﲑ‪ .‬ﻭﺭﺩ ﺃﺑﻮ ﺟﻌﻔﺮ ﻋﻠﻴﻪ ﺻﺤﻴﻔﺘﻪ‪ .‬ﻓﺮﺟﻊ ﺇﱃ ﺍﺑﻦ ﻣﻄﻴﻊ ﻓﺄﻋﻠﻤﻪ‬ ‫ﺍﻟﻘﺼﺔ ﻭﻗﺎﻝ ‪ .:‬ﻣﺎﺭﺃﻳﺖ ﻣﺜﻞ ﻫﺬﺍ ﺍﻟﺮﺟﻞ ﻗﻂ ﻓﻘﺎﻝ ﻟﻪ ﺍﺑﻦ ﻣﻄﻴﻊ‪ :‬ﺍﺣﺘﻔﻆ ﺑﺎﻟﺪﻧﺎﻧﱪ ﻣﻌﻚ ﻭﻻﺗﻨﻔﻖ ﻣﻨﻬﺎ ﺷﻴﺌﺎ‬ ‫ﻭﺍﺗﺮﻛﻪ ﻋﺸﺮﺓ ﺃﻳﺎﻡ ﰒ ﺍﻣﺾ ﺛﺎﻧﻴﺔ ﺑﺎﻟﺼﺤﻴﻔﺔ ﺇﻟﻴﻪ ﻭﻗﻞ ﻟﻪ‪ :‬ﻫﺬﺍ ﺫﻛﺮ ﺣﻖ ﱄ ﻋﻠﻴﻚ‪ .‬ﻓﻘﺎﻝ ﻟﻪ ﺍﳌﻮﱃ‪ :‬ﺃﻧﺎ ﺃﺧﺎﻑ‬ ‫ﺃﻥ ﻳﻌﺮﻓﲏ ﻓﺘﻜﻮ ﻥ ﺍﻟﻔﻀﻴﺤﺔ‪ .‬ﻓﻘﺎﻝ ﻟﻪ‪ :‬ﺍﻧﻈﺮﻣﺎ ﺃﻗﻮﻝ ﻟﻚ‪ ،‬ﻓﺎﻓﻌﻠﻪ‪ .‬ﻓﻤﻀﻰ ﺇﱃ ﺍﺑﻦ ﺟﻌﻔﺮ ﻓﻘﺎﻝ ﻟﻪ ﺫﻟﻚ‪ .‬ﻓﻤﺎ‬ ‫ﺯﺍﺩﻩ ﺍﺑﻦ ﺟﻌﻔﺮﻋﻠﻰ ﺃﻥ ﻗﺎﻝ‪ :‬ﻳﺎ ﻏﻼﻡ ﺃﻋﻄﻪ ﻣﺎ ﻳﻘﻮﻝ‪ .‬ﻓﺄﺧﺬ ﺛﻠﺜﻤﺎﺋﺔ ﺩﻳﻨﺎﺭ ﺍﺧﺮﻯ‪ .‬ﻭﺭﺩﻭﺍ ﺻﺤﻴﻔﺘﻪ ﻋﻠﻴﻪ ﻭﱂ‬ ‫ﻳﺄﺧﺬﻭﻫﺎ‪ .‬ﻭﺟﺎﺀ ﺇﱃ ﺍﺑﻦ ﻣﻄﻴﻊ ﻭﻫﻮ ﻣﻜﺜﺮ ﺍﻟﺘﻌﺠﺐ‪ .‬ﻓﻘﺎﻝ ﻟﻪ ﺑﻦ ﻣﻄﻴﻊ‪ :‬ﺍﺣﺘﻔﻆ ﺑﺎﳌﺎﻝ ﻋﻨﺪﻙ ﻭﺍﺗﺮﻛﻪ ﺷﻬﺮﺍ‪،‬‬ ‫ﰒ ﻋﺪﺇﻟﻴﻪ‪ .‬ﻓﻔﻌﻞ ﻓﻤﺎﺯﺍﺩﻩ ﺍﺑﻦ ﺟﻌﻔﺮ ﺃﻳﻀﺎ ﻋﻠﻰ ﺃﻥ ﻗﺎﻝ‪ :‬ﻳﺎ ﻏﻼﻡ! ﺃﻋﻄﻪ ﻣﺎ ﻳﻘﻮﻝ‪ .‬ﻓﺼﺎﺭﺕ ﺍﻟﺪﻧﺎﻧﲑ ﺗﺴﻌﻤﺎﺋﺔ‬ ‫ﺩﻳﻨﺎﺭ‪ .‬ﻓﻘﺎﻝ ﻟﻪ ﺍﺑﻦ ﻣﻄﻴﻊ‪ :‬ﻫﺎﺕ ﺍﻻﻥ ﺍﳌﺎﻝ ﻛﻠﻪ‪ .‬ﻓﺠﺎﺀﻩ ﺑﻪ ﻓﺄﺧﺬﻩ ﺍﺑﻦ ﻣﻄﻴﻊ ﻭﺭﻛﺐ ﺇﱃ ﺍﺑﻦ ﺟﻌﻔﺮ ﻭﻣﻌﻪ‬ ‫ﻣﻮﻻﻩ ﺫﻟﻚ‪ .‬ﻓﻘﺎﻝ ﻟﻪ‪ :‬ﻳﺎﺃﺑﺎ ﺟﻌﻔﺮ! ﺍﺗﻖ ﺍﷲ ﻭﺍﻧﻈﺮ ﻟﻨﻔﺴﻚ‪ .‬ﻗﺎﻝ ﻭﻣﺎ ﺫﺍﻙ؟ ﻗﺎﻝ‪ :‬ﺃﺗﺎﻙ ﻣﻮﻻﻱ ﻫﺬﺍ ﺑﺼﻚ‬ ‫ﻓﺬﻛﺮ ﺃﻥ ﻟﻪ ﻋﻠﻴﻚ ﺛﻠﺜﻤﺎﺋﺔ ﺩﻳﻨﺎﺭ‪ ،‬ﻭﻣﺎ ﻛﺎﻧﺖ ﺑﻴﻨﻚ ﻭﺑﻴﻨﻪ ﻣﻌﺎﻣﻠﺔ ﻗﻂ ﻓﺄﻋﻄﻴﺘﻪ ﺍﳌﺎﻝ ﻭﱂ ﺗﺄﺧﺬ ﺻﻜﻪ ﻣﻨﻪ‪.‬‬ ‫ﻓﺠﺎﺀﻙ ﺑﺎﻟﺼﻚ ﻣﺮﺓ ﺍﺧﺮﻯ ﻭﻣﺮﺓ ﺍﺧﺮﻯ‪ ،‬ﻓﺄﺧﺬ ﻣﻨﻚ ﺗﺴﻌﻤﺎﺋﺔ ﺩﻳﻨﺎﺭ‪ .‬ﻓﻘﺎﻝ‪:‬ﻛﺄﻧﻚ ﺗﻘﻮﻝ ﺇﱐ ﻻ ﺃﻋﺮﻑ ﻣﺎﱄ‬ ‫ﳑﺎ ﻋﻠﻲ‪ .‬ﻗﺎﻝ‪ :‬ﺃﻧﺎ ﺃﻇﻦ ﺫﺍﻙ‪ .‬ﻗﺎﻝ‪ :‬ﻓﻼ ﺗﺘﻮﻫﻢ ﻣﺎﺗﻮﳘﺘﻪ‪ .‬ﻓﺎﻧﻪ ﻣﺎﱄ ﺩﺭﻫﻢ ﻭﻻ ﻋﻠﻲ ﺩﺭﻫﻢ ﺇﻻ ﻭﺃﻧﺎ ﺃﻋﺮﻓﻪ‪.‬‬ ‫ﻭﻟﻘﺪ ﻋﻠﻤﺖ ﺃﻥ ﺍﻟﺬﻱ ﻳﺬﻛﺮﻩ ﻣﻮﻻﻙ ﺑﺎﻃﻞ‪ .‬ﻭﻟﻜﲏ ﻣﻴﻠﺖ ﺑﲔ ﺃﻥ ﺃﻗﻮﻝ‪ :‬ﻟﻴﺲ ﻟﻚ ﻋﻠﻲ ﺷﻲﺀ‪ ،‬ﻭﻳﻘﻮﻝ ﻫﻮ‪:‬‬ ‫ﺑﻠﻰ‪ ،‬ﻓﻴﺴﻤﻊ ﺫﻟﻚ ﺳﺎﻣﻊ‪ ،‬ﻓﺄﻛﻮﻥ ﺑﲔ ﻣﺼﺪ ﻕ ﻭﻣﻜﺬﺏ‪ ،‬ﻭﺑﲔ ﺃﻥ ﺃﺩﻓﻊ ﺇﻟﻴﻪ ﻣﺎﻗﺎﻝ ‪،‬ﻓﻜﺎﻥ ﺩﻓﻊ ﺫﻟﻚ ﺇﻟﻴﻪ‬ ‫ﺃﺧﻒ ﻋﻠﻲ ﻭﺁﺛﺮﻋﻨﺪﻱ ﻓﻘﺎﻝ ﻟﻪ ﺍﺑﻦ ﻣﻄﻴﻊ‪ :‬ﺃﻣﺎ ﺃﻧﺎ ﻓﺎﻭﺻﻴﻚ‪ :‬ﺃﻥ ﺗﺘﻘﻲ ﺍﷲ ﻭﺗﻨﻈﺮ ﻟﻨﻔﺴﻚ‪ .‬ﰒ ﻗﺎﻝ‪ :‬ﻳﺎ ﻏﻼﻡ‬ ‫ﻫﺎﺕ ﻣﺎ ﻣﻌﻚ‪ .‬ﻓﺪﻓﻌﻪ ﺇﱃ ﺍﺑﻦ ﺟﻌﻔﺮ ﻓﻘﺎﻝ ﻟﻪ ﺍﺑﻦ ﺟﻌﻔﺮ‪ :‬ﻣﺎﻫﺬﺍ؟ ﻗﺎﻝ‪ :‬ﻫﺬﺍ ﺍﳌﺎﻝ ﺍﻟﺬﻱ ﺃﺧﺬﻩ ﻣﻨﻚ ﻣﻮﻻﻱ‬ ‫ﻫﺬﺍ‪ .‬ﻓﻘﺎﻝ‪ :‬ﻳﻐﻔﺮ ﺍﷲ ﻟﻚ‪ .‬ﻭﺍﷲ ﻻﻳﺮﺟﻊ ﺇﱃ ﻣﺎﱄ ﺷﻲﺀ ﺧﺮﺝ ﻣﻨﻪ ﺃﺑﺪﺍ‪ .‬ﻓﻠﻴﺄﺧﺬﻩ ﺍﻟﺮﺟﻞ ﺣﻼﻻ ﻃﻴﺒﺎ‪.‬‬ ‫ﻭﺃﺣﺎﺩﻳﺜﻪ ﺃﻛﺜﺮ ﻣﻦ ﺃﻥ ﺗﺴﺘﻘﺼﻰ‪ .‬ﻭﻃﻠﺤﺔ ﺍﳋﲑ ﻭﻫﻮﻃﻠﺤﺔ ﺑﻦ ﺍﳊﺴﻦ ﺑﻦ ﻋﻠﻲ‬

‫ﺍﶈﱪ ‪-‬ﺍﺑﻦ ﺣﺒﻴﺐ‬

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‫ﺑﻦ ﺃﰊ ﻃﺎﻟﺐ ﺭﲪﻪ ﺍﷲ ﻭﺃﻣﻪ ﺃﻡ ﺇﺳﺤﺎﻕ ﺑﻨﺖ ﻃﻠﺤﺔ ﺍﺑﻦ ﻋﺒﻴﺪ ﺍﷲ ﺑﻦ ﻋﺜﻤﺎﻥ ﻭﻛﺎﻥ ﻣﻄﻌﺎﻣﺎ ﻟﻠﻄﻌﺎﻡ ﳑﺪﺣﺎ‪.‬‬ ‫ﻭﱂ ﻳﻌﻘﺐ‪ .‬ﻭﻋﺒﻴﺪ ﺍﷲ ﺑﻦ ﺃﰊ ﺑﻜﺮﺓ ﻣﻮﱃ ﺭﺳﻮﻝ ﺍﷲ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ‪ .‬ﺑﻨﻮﺍﻣﻴﺔﺳﻌﻴﺪﺑﻦ ﺍﻟﻌﺎﺹ ﺑﻦ ﺳﻌﻴﺪ ﺑﻦ‬ ‫ﺍﻟﻌﺎﺹ ﺑﻦ ﺍﻣﻴﺔ ﻭﻛﺎ ﻥ ﻳﻨﺤﺮ ﰲ ﻛﻞ ﻳﻮﻡ ﺟﺰﻭﺭﺍ ﻳﻄﻌﻤﻬﺎ ﺍﻟﻨﺎﺱ‪ .‬ﻭﻋﺒﺪﺍﷲ ﺑﻦ ﻋﺎﻣﺮﺑﻦ ﻛﺮﻳﺰ ﺑﻦ ﺭﺑﻴﻌﺔ ﺑﻦ‬ ‫ﺣﺒﻴﺐ ﺑﻦ ﻋﺒﺪ ﴰﺲ ﻭﻟﻪ ﺣﻴﺎﺽ ﻋﺮﻓﺎﺕ ﻭﺳﻮﻕ ﺍﻟﺒﺼﺮﺓ ﺍﺷﺘﺮﺍﻩ ﻣﻦ ﻣﺎﻟﻪ ﻭﻭﻫﺒﻪ ﻻﻫﻠﻪ ﻓﻼﺧﺮﺍﺝ ﻋﻠﻴﻬﻢ ﻓﻴﻪ‪.‬‬ ‫ﻭﺧﺎﻟﺪ ﺑﻦ ﻋﺒﺪﺍﷲ ﺑﻦ ﺧﺎﻟﺪ ﺑﻦ ﺃﺳﻴﺪ ﺑﻦ ﺃﰊ ﺍﻟﻌﻴﺺ ﺑﻦ ﺍﻣﻴﺔ ﺑﻦ ﻋﺒﺪ ﴰﺲ ﻭﻛﺎﻥ ﺟﻮﺍﺩﺍ ﳑﺪﺣﺎ‪ .‬ﻭﻣﻦ ﺑﲏ‬ ‫ﺃﺳﺪ ﺑﻦ ﻋﺒﺪ ﺍﻟﻌﺰﻱ ﲪﺰﺓ ﺑﻦ ﻋﺒﺪﺍﷲ ﺑﻦ ﺍﻟﺰﺑﲑ ﺑﻦ ﺍﻟﻌﻮﺍﻡ ﺑﻦ ﺧﻮﻳﻠﺪ ﺑﻦ ﺃﺳﺪ ﺑﻦ ﻋﺒﺪﺍﻟﻌﺰﻱ‪ .‬ﻭﻛﺎﻥ ﺟﻮﺍﺩﺍ‬ ‫ﳑﺪﺣﺎ‪ .‬ﻭﻣﻦ ﺑﲏ ﺯﻫﺮﺓ ﻃﻠﺤﺔ ﺍﻟﻨﺪﻱ ﺑﻦ ﻋﺒﺪﺍﷲ ﺑﻦ ﻋﻮﻑ ﺑﻦ ﻋﺒﺪ ﻋﻮﻑ ﺑﻦ ﻋﺒﺪ ﺑﻦ ﺍﳊﹸﺎ ﺭﺙ ﺑﻦ ﺯﻫﺮﺓ‪.‬‬ ‫ﻭﻛﺎﻥ ﻳﺄ ﺗﻴﻪ ﺍﻟﺮﺟﻞ ﻓﻴﺴﺌﻠﻪ ﻓﻴﻘﻌﺪﻩ ﰒ ﻳﺄﺗﻴﻪ ﺁﺧﺮﻓﻴﻘﻌﺪﻩ ﰒ ﻳﺄﺗﻴﻪ ﺛﺎﻟﺚ‪ .‬ﻓﺈ ﺫﺍ ﻛﺎ ﻧﻮﺍ ﺑﻌﺪﺩ ﺛﻴﺎﺑﻪ ﺩﺧﻞ ﻓﺮﻣﻲ‬ ‫ﺑﺮﺩﺍ ﺋﻪ ﺇﱃ ﺍﻷﻭﻝ ﻭﺑﻘﻤﻴﺼﻪ ﺇﱃ ﺍﻟﺜﺎﱐ ﻭﻗﺎﻝ ﻧﺎﻭﻟﻮﱐ ﺛﻮﺑﺎﻓﻴﺴﺘﺘﺮﺑﻪ ﰒ ﻳﺮﻣﻲ ﺑﺎﺯﺍﺭﻩ ﺇﻟﻯﺎﻟﺜﺎﻟﺚ ﻭﻣﻦ ﺑﲏ ﲤﻴﻢ‬ ‫ﻃﻠﺤﺔ ﺑﻦ ﻋﺒﻴﺪﺍﷲ ﺑﻦ ﻋﺜﻤﺎﻥ ﺍﺑﻦ ﻋﻤﺮﻭ ﺑﻦ ﻛﻌﺐ ﺑﻦ ﺳﻌﺪ ﺑﻦ ﲤﻴﻢ ﺑﻦ ﻣﺮﺓ ﻭﻫﻮﻃﻠﺤﺔ ﺍﳋﲑ ﻭﺃﺗﺎﻩ ﺭﺟﻞ ﻓﺴﺄ‬ ‫ﻟﻪ ﺑﺮﺣﻢ ﺑﻴﻨﻪ ﻭﺑﻴﻨﻪ ﻓﻘﺎﻝ ﻟﻪ ﻫﺬﺍ ﺣﺎﺋﻄﻲ ﲟﻜﺎﻥ ﻛﺬﺍﻭ ﻛﺬﺍ‪ .‬ﻗﺪ ﺍﻋﻄﻴﺖ ﺑﻪ ﺳﺘﻤﺎ ﺋﺔ ﺃ ﻟﻒ ﺩﺭﻫﻢ ﻭﻣﺎﻟﻪ ﻳﺄ‬ ‫ﺗﻴﲏ ﺍﻟﻌﺸﻴﺔ‪ .‬ﻓﺎﻥ ﺷﺌﺖ ﻓﺎﳌﺎﻝ ﻟﻚ ﻭﺇﻥ ﺷﺌﺖ ﻓﺎﳊﺎﺋﻂ ﻟﻚ ‪.‬ﻭﻫﻮﺃﺣﺪﺃﻫﻞ ﺍﻟﺸﻮﺭﻱ ‪.‬ﻭ ﻳﻌﻘﻮﺏ ﺑﻦ ﻃﻠﺤﺔ ﺍﺑﻦ‬ ‫ﻋﺒﻴﺪﺍﷲ ﻫﺬﺍ‪ .‬ﻭﻋﻤﺮ ﺑﻦ ﻋﺒﻴﺪﺍﷲ ﺑﻦ ﻣﻌﻤﺮ ﺍﻟﺘﻴﻤﻲ‪ .‬ﻭﻟﻪ ﺃﺣﺎﺩﻳﺚ ﰲ ﺟﻮﺩﻩ ﻓﻤﻨﻬﺎ ﺃﻥ ﺃﺑﺎﺣﺰﺍﺑﺔ ﺍﻟﺘﻤﻴﻲ ﻛﺎﻧﺖ‬ ‫ﻟﻪ ﺟﺎﺭﻳﺔ ﻳﻘﺎﻝ ﳍﺎ ﺑﺴﺒﺎﺳﺔ ﻭﻛﺎﻥ ‪‬ﺎ ﻣﺸﻐﻮﻓﺎ‪ .‬ﻓﺎﺿﻄﺮﺗﻪ ﺍﳊﺎﺟﺔ ﺇﱃ ﺑﻴﻌﻬﺎ‪ .‬ﻓﺎ ﺷﺘﺮﺍﻫﺎ ﻣﻨﻪ ﻋﻤﺮﺑﻦ ﻋﺒﻴﺪﺍﷲ‬ ‫ﲟﺎﻝ ﻛﺜﲑ‪ .‬ﻓﻠﻤﺎ ﻗﺒﺾ ﺍﳌﺎﻝ ﺫﻫﺒﺖ ﺍﳉﺎ ﺭﻳﺔ ﻟﺘﺪﺧﻞ ﻓﺘﻌﻠﻖ ﺑﺜﻮ‪‬ﺎ ﰒ ﻗﺎﻝ‬ ‫ﺘﺫﻜﺭ ﻤﻥ ﺒﺴﺒﺎﺴﺔ ﺍﻟﻴﻭﻡ ﺤﺎﺠﺔ‬ ‫ﻭﻟﻭﻻ ﻗﻌﻭﺩ ﺍﻟﺩﻫﺭ ﺒﻲ ﻋﻨﻙ ﻟﻡ ﻴﻜﻥ‬ ‫ﺃﺒﻭﺀ ﺒﺤﺯﻥ ﻤﻥ ﻓﺭﺍﻗﻙِ ﻤﻭﺠ ﻊ‬ ‫ﻋﻠﻴﻙ ﺴﻼﻡ ﻻﺯﻴﺎﺭﺓ ﺒﻴﻨﺎ‬

‫ﺃﺘﺕ ﻜﻤﺩﺍ ﻤﻥ ﺤﺎﺠﺔ ﺍﻟﻤﺘﺫﻜﺭ‬ ‫ﻴﻔﺭﻗﻨﺎ ﺸﺊ ﺴﻭﻯ ﺍﻟﻤﻭﺕ ﻓﺎﻋﺫﺭﻱ‬ ‫ﺃﻨﺎﺠﻲ ﺒﻪ ﻗﻠﺒﺎ ﻁﻭﻴﻝ ﺍﻟﺘﻔﻜﺭ‬ ‫ﻭﻻﻭﺼﻝ ﺇﻻ ﺃﻥ ﻴﺸﺎﺀ ﺒﻥ ﻤﻌﻤﺭ‬

‫ﻓﻘﺎﻝ ﺍﺑﻦ ﻣﻌﻤﺮ‪ :‬ﻓﺎﱐ ﻗﺪ ﺷﺌﺖ‪ .‬ﻓﻬﻲ ﻟﻚ ﻭﲦﻨﻬﺎ ﺃﻳﻀﺎ‪ .‬ﻭﻛﺎﻥ ﺍﺷﺘﺮﺍﻫﺎ ﻣﻨﻪ ﲟﺎﺋﺔ ﺃ ﻟﻒ ﺩﺭﻫﻢِ ﻃﻠﺤﺔ ﺑﻦ ﻋﺒﺪ‬ ‫ﺍﷲ ﺑﻦ ﻋﺒﺪ ﺍﻟﺮﲪﻦ ﺑﻦ ﺃﰊ ﺑﻜﺮ ﺍﻟﺼﺪ ﻳﻖ ﺭﲪﻪ ﺍﷲ ﻭﻫﻮ ﻃﻠﺤﻪ ﺍﻟﺪﺭﺍﻫﻢ ﻭﻛﺎﻥ ﻣﻌﻄﺎﺀ ﻭﻟﻪ ﻳﻘﻮﻝ ﺍﳊﺰﻳﻦ‬ ‫ﺍﻟﻜﻨﺎﱐ ‪:‬‬ ‫ﻓﺄﻥ ﺘﻙ ﻴﺎ ﻁﻠﺢ ﺃﻋﻁﻴﺘﻨﻲ‬ ‫ﻓﻤﺎ ﻜﺎﻥ ﻨﻔﻌﻙ ﻟﻲ ﻤﺭﺓ‬ ‫ﺃﺒﻭﻙ ﺍﻟﺫﻱ ﺼﺩﻕ ﺍﻟﻤﺼﻁﻔﻲ‬

‫ﺍﶈﱪ ‪-‬ﺍﺑﻦ ﺣﺒﻴﺐ‬

‫ﻋﺫﺍﻓﺭﺓ ﺘﺴﺘﺨﻑ ﺍﻟﻀﻔﺎﺭﺍ‬ ‫ﻭﻻ ﻤﺭﺘﻴﻥ ﻭﻟﻜﻥ ﻤﺭﺍﺭﺍ‬ ‫ﻭﺴﺎﺭ ﻤﻊ ﺍﻟﻤﺼﻁﻔﻲ ﺤﻴﺙ ﺴﺎﺭﺍ‬

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‫ﺇﻥ ﻋﺩﺩ ﺍﻟﻨﺎﺱ ﻜﺎﻨﺕ ﻨﻀﺎﺭﺍ‬

‫ﻭﺃﻤﻙ ﺒﻴﻀﺎﺀ ﺘﻴﻤﻴﺔ‬

‫ﻭﻣﻦ ﺑﲏ ﳐﺰﻭﻡ ﺍﻷﺯﺭﻕ ﻭﻫﻮ ﻋﺒﺪ ﺍﷲ ﺑﻦ ﻋﺒﺪﺍﻟﺮﲪﻦ ﺑﻦ ﺍﻟﻮﻟﻴﺪ ﺑﻦ ﻋﺒﺪ ﴰﺲ ﺑﻦ ﺍﳌﻐﲑﺓ ﺍﺑﻦ ﻋﺒﺪ ﺍﷲ ﺑﻦ ﻋﻤﺮ‬ ‫ﺑﻦ ﳐﺰﻭﻡ ﻭﻛﺎﻥ ﺟﻮﺍﺩﺍ َﳑﺪﺣﺎ‪ .‬ﻭﻛﺎﻥ ﺑﻦ ﺍﻟﺰﺑﲑ ﻭﻻﻩ ﺇﻟﻴﻤﻦ ﰒ ﻋﺰﻟﻪ‪ ،‬ﻓﺄﻋﻄﻰ ﰲ ﺣﺎﻟﱵ ﻭﻻﻳﺘﻪ ﻭﻋﺰ ﻟﻪ‪ .‬ﻭﻟﻪ‬ ‫ﻳﻘﻮﻝ ﺃ ﺑﻮﺩﻫﺒﻞ ﺍﳉﻤﺤﻲ‬ ‫ﻋﻨﻪ ﺍﻟﻤﻜﺎﺭﻡ ﺘﻐﺸﺎﻩ ﻭﻤﺎ ﻨﺯﻋﺎ‬

‫ﺃﻋﻁﻰ ﺃﻤﻴﺭﺍ ﻭﻤﻨﺯﻭﻋﺎ ﻭﻤﺎﻨﺯﻋﺕ‬

‫ﻭﺍﳊﻜﻢ ﺑﻦ ﺍﳌﻄﻠﺐ ﺑﻦ ﻋﺒﺪﺍﷲ ﺑﻦ ﺍﳌﻄﻠﺐ ﺑﻦ ﺣﻨﻄﺐ ﺑﻦ ﻋﺒﻴﺪﺍﳌﺨﺰﻭﻡ ﻭﻛﺎﻥ ﺟﻮﺍﺩﺍ ﳑﺪ ﺣﺎ‪ .‬ﻭﺍﳌﻐﲑﺓ ﺍﻷﻋﻮﺭ‬ ‫ﺑﻦ ﻋﺒﺪ ﺍﻟﺮﲪﻦ ﺑﻦ ﺍﳊﺎ ﺭﺙ ﺑﻦ ﻫﺸﺎ ﻡ ﺍﶈﺰﻭﻣﻲ ﻛﺎ ﻥ ﺑﺎﻟﻜﻮﻓﺔ ﺃﺟﻮﺍﺩ ﻳﻄﻌﻤﻮﻥ ﺍﻟﻄﻌﺎﻡ ﻓﺒﺬﻫﻢ ﺣﱴ ﺃﻧﻘﻤﻌﻮﺍ‬ ‫ﻭﺧﻠﻮﻩ ﻭﺇﻳﺎﻩ ﻣﻨﻬﻢ ﻋﻴﺴﻰ ﺑﻦ ﻣﻮﺱ ﺑﻦ ﻃﻠﺤﺔ ﺑﻦ ﻋﺒﻴﺪﺍﻟﺘﻴﻤﻲ‪ ،‬ﻭﻋﺒﺪﺍﳌﻠﻚ ﺑﻦ ﺑﺸﺮ ﺑﻦ ﻣﺮﻭﺍﻥ ﺑﻦ ﺍﳊﻜﻢ‬ ‫ﻭﺧﺎﻟﺪ ﺑﻦ ﺍﻟﻮﻟﻴﺪ ﺑﻦ ﻋﻘﺒﺔ ﺑﻦ ﺃ ﰊ ﻣﻌﻴﻂ ﻭﺑﻨﻮﻋﻤﺎﺭﺓ ﺑﻦ ﻋﻘﺒﺔ ﺑﻦ ﺃ ﰊ ﻣﻌﻴﻂ ﻛﻠﻬﻢ ﺃﺟﻮﺍﺩ ﻳﻄﻌﻤﻮﻥ ﺍﻟﻄﻌﺎﻡ‬ ‫ﻭﳏﻤﺪ ﺑﻦ ﺣﺎﻃﺐ ﺑﻦ ﺍﳊﺎﺭﺙ ﺍﺑﻦ ﻣﻌﻤﺮﺑﻦ ﺣﺒﻴﺐ ﺍﳉﻤﺤﻲ ﻭﻛﺎﻥ ﺟﻮﺍﺩﺍ‪ ،‬ﻭﺻﺨﲑ ﺑﻦ ﺃﰊ ﺍﳉﻬﻢ ﺑﻦ‬ ‫ﺣﺬﻳﻔﺔ ﺑﻦ ﻏﺎﱎ ﺍﻟﻌﺪﻭِﻱ ﻭﻛﺎﻥ ﺟﻮﺍﺩﺍ‪ .‬ﻓﺒﺴﻂ ﺍﳌﻐﲑﺓ ﺍﻷﻋﻮﺭ ﺍﻷﻧﻄﺎﻉ ﺑﺎﻟﻜﻮﻓﺔ ﻭﻛﻮﻡ ﻋﻠﻴﻬﺎ ﺍﳊﹸﻴﺲ ﻓﻜﺎ ﻥ‬ ‫ﻳﺄﻛﻞ ﻣﻨﻬﺎ ﺍﻟﺮﺍ ﻛﺐ ﻭﺍﻟﻘﺎﺋﻢ ﻭﻟﻪ ﻳﻘﻮﻝ ﺍﻻﻗﻴﺸﺮﺍﻷﺳﺪﻱ‬ ‫ﻤﻐﻴﺭﻱ ﻓﻘﺩ ﺭﺍﻍ ﺍﺒﻥ ﺒﺸﺭ‬

‫ﺃﺘﺎﻙ ﺍﻟﺒﺤﺭﻁﻡ ﻋﻠﻰ ﻗﺭﻴﺵ‬ ‫ﻭﺭﺍﻍ ﺍﻟﺠﺩﻱ ﺠﺩﻱ ﺍﻟﺘﻴﻡ ﻟﻤﺎ‬ ‫ﻭﻤﻥ ﺃﻭﺒﺎﺭ ﻋﻘﺒﺔ ﻗﺩﺸﻔﺎﻨﻲ‬

‫ﺭﺃﻱ ﺍﻟﻤﻌﺭﻭﻑ ﻤﻨﻪ ﻏﻴﺭﻨﺯﺭ‬ ‫ﻭﺭﻫﻁِ ﺍﻟﺤﺎﻁﺒﻲ ﻭﺭﻫﻁِ ﺼﺨﺭ‬

‫ﻓﻼ ﻴﻐﺭﺭﻙ ﺤﺴﻥ ﺍﻟﺯﻱ ﻤﻨﻬﻡ‬

‫ﻭﻻﺴﺭﺝ ﺒﺒﺯﻟﻭﻥ ﻭﻨﻤﺭ‬

‫ﻭﻣﻦ ﺑﲏ ﻓﻬﺮ‪ :‬ﺸﻞ ﺑﻦ ﻋﻤﺮﻭﺑﻦ ﻋﺒﺪﺇﷲ ﺑﻦ ﻭﻫﺐ ﺍﻟﻔﻬﺮﻱ‪ .‬ﻭﻛﺎ ﻥ ﺟﻮﺍﺩﺍ‪ .‬ﻣﻦ ﺑﲏ ﲤﻴﻢ‪ :‬ﳏﻤﺪ ﺑﻦ ﻋﻤﲑ ﺑﻦ‬ ‫ﻋﻄﺎﺭﺩ ﺑﻦ ﺣﺎﺟﺐ ﺑﻦ ﺯﺭﺍﺭﺓﲪﻞ ﺃﻟﻒ ﺭﺟﻞ ﺍ‪‬ﺰﻣﻮﺍ ﺇ ﻟﻴﻪ ﻣﻦ ﺑﻜﺮ ﺑﻦ ﻭﺍﺋﻞ‪ :‬ﺑﺄﺫﺭﺑﻴﺠﺎﻥ ﻋﻠﻰ ﺃ ﻟﻒ ﻓﺮﺱ‬ ‫ﰲ ﻏﺪﺍﺓ ﻭﺍﺣﺪﺓ ‪.‬ﻭﻋﺘﺎﺏ ﺑﻦ ﻭﺭﻗﺎﺀ ﺍﻟﺮﻳﺎﺣﻲ ﻭﻛﺎ ﻥ ﺟﻮﺍﺩﺍ ﳑﺪﺣﺎ‪.‬‬ ‫ﻭﻣﻦ ﻗﻴﺲ‪ :‬ﺃﲰﺎﺀ ﺑﻦ ﺧﺎﺭﺟﺔ ﺑﻦ ﺣﺼﻦ ﺑﻦ ﺣﺬﻳﻔﺔ ﺑﻦ ﺑﺪﺭﺑﻦ ﻋﻤﺮﻭ ﺍﻟﻔﺰﺍﺭﻱ ﻭﻛﺎ ﻥ ﺟﻮﺍﺩﺍ ﳑﺪﺣﺎ‪.‬‬ ‫ﻭﻫﻮﺍﻟﺬﻱ ﻭﺩﻱ ﺍﻷﻋﺮﺍﰊ ﺑﻜﻠﺒﻪ ﺃﺭﺑﻌﲔ ﺃ ﻟﻒ ﺩﺭﻫﻢ ‪.‬ﻭﻣﻦ ﺭﺑﻴﻌﺔ‪ :‬ﻋﻜﺮﻣﺔ ﺍﻟﻔﻴﺎﺽ ﺑﻦ ﺭﺑﻌﻲ ﺑﻦ ﻋﻤﲑ ﺑﻦ‬ ‫ﺻ‪‬ﺒﻴﺢ ﺑﻦ ﻻﻱ ﺑﻦ ﻣﻮﺃ ﻟﺔ ﺑﻦ ﻋﺎﻣﺮﺑﻦ ﻣﺎﻟﻚ ﺑﻦ ﲤﻴﻢ ﺍﷲ ﺑﻦ ﺛﻌﻠﺒﺔ ﺑﻦ ﻋﻜﺎ ﺑﺔ ﻭﺍﳊﺎﺭﺙ ﺑﻦ ﻣﺮﺓ ﺍﻟﻌﺒﺪﻱ ﻗﺴﻢ‬ ‫ﰲ ﻳﻮﻡ ﻭﺃﺣﺪ ﺃ ﻟﻒ ﺭﺃﺱ ﻭﲪﻞ ﻋﻠﻰ ﲬﺴﻤﺎﺋﺔ ﻓﺮﺱ ﻭﻋﺒﺪ ﺍﷲ ﺍﺑﻦ ﺳﻮﺍﺭ ﺑﻦ ﳘﺎﻡ ﺍﻟﻌﺒﺪﻱ ﻭﻛﺎﻥ ﰲ‬ ‫ﺛﻐﺮﺍﻟﺴﻨﺪ ﻭﻣﻌﻪ ﺃ ﺭﺑﻌﺔ ﺁﻻﻑ ﺭﺟﻞ‪ .‬ﻓﻠﻢ ﺗﻜﻦ ﺗﻮﻗﺪ ﻣﻊ ﻧﺎﺭﻩ ﻧﺎﺭ ﻓﻨﻈﺮﻟﻴﻠﺔ ﻓﺎﺫﺍ ﺭﺟﻞ ﻳﻄﺒﺦ‪ .‬ﻓﺴﺄﻝ ﻋﻦ ﺍﻟﻨﺎﺭ‬ ‫ﻓﻘﺎﻟﻮﺍ‪ :‬ﻟﺮﺟﻞ ﻭﻟﺪﺕ ﺍﻣﺮﺃﺗﻪ ﰲ ﻫﺬﻩ ﺍﻟﻠﻴﻠﺔ ﻓﻌﻤﻞ ﳍﺎ ﺧﺒﻴﺼﺎ‪ .‬ﻓﺄﻣﺮﺻﺎﺣﺐ ﻃﻌﺎﻣﻪ ﺃﻥ ﻳﻄﻌﻢ ﺍﻟﻨﺎﺱ ﻣﻊ ﺍﻟﻄﻌﺎﻡ‬ ‫ﺍﶈﱪ ‪-‬ﺍﺑﻦ ﺣﺒﻴﺐ‬

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‫ﺍﳋﺒﻴﺺ ﻭﻣﻦ ﺇﻟﻴﻤﻦ‪ :‬ﻗﻴﺲ ﺑﻦ ﺳﻌﺪ ﺍﺑﻦ ﻋﺒﺎﺩﺓ ﺑﻦ ﺩ‪‬ﻟﻴﻢ ﺑﻦ ﺣﺎﺭﺛﺔ ﺑﻦ ﺣﺰﻣﺔ ﺑﻦ ﺛﻌﻠﺒﺔ ﺑﻦ ﻃﺮﻳﻒ ﺑﻦ ﺍﳋﺰﺭﺝ‬ ‫ﺑﻦ ﺳﺎﻋﺪﺓﻭﻛﺎﻥ ﻗﻴﺲ ﻭﺳﺒﻌﺔ ﻣﻦ ﺁﺑﺎﺋﻪ ﺃﺟﻮﺍﺩﺍ ﺇﱃ ﻃﺮﻳﻒ ﻛﻞ ﺟﻮﺍﺩ ﻣﻄﻌﺎﻡ ﻟﻠﻄﻌﺎﻡ ﻭﻟﻘﻴﺲ ﺃﺣﺎﺩﻳﺚ‪ .‬ﻣﻨﻬﺎ ﺃ‬ ‫ﻧﻪ ﻣﺮﺽ ﻓﺎﺳﺘﺒﻄﺄ ﺇﺧﻮﺍﻧﻪ ﰲ ﻋﻴﺎﺩﺗﻪ ﻓﻘﻴﻞ ﻟﻪ ﺇ‪‬ﻢ ﻳﺴﺘﺤﻴﻮﻥ ﺃﻥ ﻳﺄﺗﻮﻙ ﻣﻦ ﺃﺟﻞ ﺩﻳﻮﻧﻚ ﻋﻠﻴﻬﻢ ﻓﺄﻣﺮﻣﻨﺎﺩﻳﺎ‬ ‫ﻓﻨﺎﺩﻯ‪ :‬ﻣﻦ ﻛﺎﻥ ﻟﻘﻴﺲ ﻋﻠﻴﻪ ﺩﻳﻦ ﻓﻬﻮ ﻣﻨﻪ ﰲ ﺣﻞ ﻓﻜﺜﺮ ﻋﻮﺍﺩﻩ ﺣﱴ ﻛﺴﺮﻭﺍ ﺩﺭﺟﺘﻪ‪ .‬ﻭﻋ‪‬ﺮﺍﺑﺔ ﺍﺑﻦ ﺃﻭﺱ ﺑﻦ‬ ‫ﻗﻴﻈﻲ ﺍﻷﻭﺳﻲ ﻭﻣﺮﺑﺎﺑﻞ ﻋﻠﻴﻬﺎ ﺯﺑﻴﺐ ﻓﻘﺎﻝ ﻟﻪ ﺍﻟﺸﻤﺎﺥ ﺃﻃﻌﻤﲏ ﻣﻦ ﻫﺬ ﺍ ﺍﻟﺮﺑﻴﺐ‪ .‬ﻓﻘﺎﻝ‪ :‬ﺧﺬ ﺑﺮﺃﺱ ﺍﻟﻘﻄﺎﺭ‪.‬‬ ‫ﻓﻘﺎﻝ‪ :‬ﺃ‪‬ﺰﺃ ﰊ ﻗﺎﻝ‪ :‬ﺧﺬﻩ ﻛﻤﺎ ﺃ ﻗﻮﻝ ﻟﻚ ‪ .‬ﻓﺄﺧﺬ ﺍﻹﺑﻞ ﻭﻣﺎﻋﻠﻴﻬﺎ‪ .‬ﻭﺃﻣﻠﻖ ﻋﺮﺍﺑﺔ ﻭﻛﻒ ﺑﺼﺮﻩ ﻓﺄﺗﺎﻩ ﺭﺟﻞ‬ ‫ﻓﻘﺎﻝ ﻟﻪ‪ :‬ﻗﻄﻊ ﰊ ﻓﻼ ﺭﺍﺣﻠﺔ ﱄ ﻭﻻﻧﻔﻘﺔ ﻣﻌﻲ ﻭﻛﺎﻥ ﻋﺮﺍ ﺑﺔ ﻣﺘﻮﻛﺌﺎ ﻋﻠﻰ ﻋﺒﺪ ﻳﻦ ﻟﻪ ﺃﺳﻮﺩ ﻳﻦ‪ ،‬ﻳﺮﻳﺪ ﺍﳌﺴﺠﺪ‪.‬‬ ‫ﻓﻘﺎﻝ ﻟﻠﺮﺟﻞ‪ :‬ﻭﳛﻚ ﺃﺗﻴﺘﲏ ﻭﺍﷲ ﻭﻗﺪﺃﻣﻠﻘﺖ‪،‬ﻭﻻ ﺃﻣﻠﻚ ﻋﻠﻰ ﻭﺟﻪ ﺍﻷﺭﺽ ﻏﲑﻫﺬ ﻳﻦ ﺍﻟﻌﺒﺪﻳﻦ‪ .‬ﻓﺨﺬﳘﺎ ﻓﺎ‬ ‫ﺷﺘﺮ ﺑﺜﻤﻦ ﺃ ﺣﺪﳘﺎ ﺭﺍﺣﻠﺔ ﻭﺍﻵﺧﺮ ﻳﻜﻮ ﻥ ﲦﻨﻪ ﻧﻔﻘﺘﻚ ‪ .‬ﻓﻘﺎﻝ ﺍﻟﺴﺎﺋﻞ ﻣﺎ ﻛﻨﺖ ﻭﺍﷲ ﻷﺳﻠﺒﻚ ﺟﻨﺎﺣﻴﻚ ﻓﻘﺎﻝ‬ ‫ﻋﺮﺍﺑﺔ ﳘﺎ ﺣﺮﺍﻥ ﺇ ﻥ ﱂ ﺗﻘﺒﻠﻬﻤﺎ‪ .‬ﻓﺎﻥ ﺷﺌﺖ ﻓﺨﺬ‪ ،‬ﻭﺇﻥ ﺷﺌﺖ ﻓﺎﻋﺘﻖ ﻭﻃﻠﺤﺔ ﺑﻦ ﻋﺒﺪﺍﷲ ﺑﻦ ﺧﻠﻒ ﺍﳋﺰﺍﻋﻲ‬ ‫ﻭﻫﻮﻃﻠﺤﺔ ﺍﻟﻄﻠﺤﺎ ﺕ ﻭﻛﺎ ﻥ ﻣﻦ ﺍﻷﺟﻮﺍﺩ ﺍﳌﻘﺪﻣﲔ ﰲ ﺍﳉﻮﺩ ﻭﻋﺪﻱ ﺑﻦ ﺣﺎﰎ ﺍﻟﻄﺎﺋﻲ ﻭﺧﻄﺐ ﺇﻟﻴﻪ ﻋﻤﺮﻭ ﺑﻦ‬ ‫ﺣﺮﻳﺚ ﺍﺑﻨﺘﻪ ﻓﻘﺎﻝ ﺍﺯﻭﺟﻜﻬﺎ ﻋﻠﻰ ﺣﻜﻤﻲ ﻓﺨﺎ ﻑ ﻋﻤﺮﻭﺃﻥ ﻳﺜﻤﺪﻩ ﰲ ﺍﳊﻜﻢ ﻓﺄﻣﺴﻚ ﻋﻨﻪ ﻭﺷﺎﻭﺭ ﻓﻘﻴﻞ ﻟﻪ‬ ‫ﺗﺰﻭ ﺡ ‪‬ﺎﻋﻠﻰ ﺣﻜﻤﻪ ﻓﺎ ﻧﻪ ﻛﺮﱘ ﻓﺄﺗﺎﻩ ﻓﺄﺟﺎﺑﻪ ﺇﱃ ﺣﻜﻤﻪ ﻓﺤﻤﺪﺍﷲ ﻋﺰﻭﺟﻞ ﻋﺪﻱ ﻭﺃﺛﲎ ﻋﻠﻴﻪ ﰒ ﻗﺎﻝ‪:‬ﻗﺪ‬ ‫ﺯﻭﺟﺘﻚ ﻋﻠﻰ ﺍﻟﺴﻨﺔ‪ :‬ﺃ ﺭﺑﻌﻤﺎﺋﺔ ﻭﲦﺎﻧﲔ ﺩﺭﳘﺎ ﻓﺒﻌﺚ ﺇﻟﻴﻪ ﻋﻤﺮﻭﺑﻦ ﺣﺮﻳﺚ ﺑﻜﺮﺍﻣﺔ ﺍﺑﻨﺘﻪ ﺃﺭﺑﻌﲔ ﺃﻟﻔﺎ ﻭﲜﺮﺏ‬ ‫ﻣﻦ ﺛﻴﺎﺏ‪ .‬ﻓﻘﺴﻤﻬﺎ ﺑﲔ ﺟﻠﺴﺎﺋﻪ ﻭﺟﻬﺰﺍﺑﻨﺘﻪ ﻣﻦ ﻋﻨﺪﻩ ‪ .‬ﻭﺍﺳﺘﻌﺎﺭ ﺑﻌﺾ ﺃﺷﺮﺍﻑ ﺍﻟﻜﻮﻓﻪ ﻣﻦ ﻋﺪﻱ ﻗﺪﻭﺭﻩ‬ ‫ﻟﻮﻟﻴﻤﺔ ﻟﻪ‪ .‬ﻓﻨﺤﺮﺍﳉﺰﺭ‪ ،‬ﻭﻣﻸﻫﺎ ﰒ ﲪﻠﺖ ﺇﱃ ﺍﳌﺴﺘﻌﲑ ﺑﺎﻟﺪﻫﻮﻕ ﳑﻠﻮﺀﺓ ﻭﻗﺎﻟﻪ ﻛﺬﺍ ﻧﻌﲑﻗﺪ ﻭﺭﻧﺎ‪ .‬ﻭﺧﺎﻟﺪ ﺑﻦ‬ ‫ﻋﺒﺪ ﺍﷲ ﺍﻟﻘﺴﺮﻱ ﺃﻣﲑﺍﻟﻌﺮﺍﻕ‪ .‬ﻭﻟﻪ ﰲ ﺍﳉﻮﺩ ﺃﺧﺒﺎﺭﻛﺜﲑﺓ‪ .‬ﻭﻗﺒﻴﺼﺔ ﺑﻦ ﺍﳌﻬﻠﺐ ﺑﻦ ﺃﰊ ﺻﻔﺮﺓ ﺍﻟﻌﺘﻜﻲ ‪.‬‬ ‫ﺍﻟﻨﺴﺄﺓ ﻧﺴﺄﺓ ﺍﻟﺸﻬﻮﺭ ﻣﻦ ﻛﻨﺎﻧﺔ ﻭﻫﻢ ﺍﻟﻘﻼﻣﺴﺔ ﻭﺍﺣﺪﻫﻢ ﻗﺎﻣ‪‬ﺲ ﻭﻛﺎﻧﻮﺍ ﻓﻘﻬﺎﺀ ﺍﻟﻌﺮﺏ ﻭﺍﳌﻔﺘﲔ ﳍﻢ ﰲ ﺩﻳﻨﻬﻢ‬ ‫ﻭﻛﺎﻧﺖ ﺍﻟﻌﺮﺏ ﺭﲟﺎ ﺗﻌﻴﺶ ﻣﻦ ﺳﻴﻮﻓﻬﺎ ﻭﺭﻣﺎﺣﻬﺎ ﻓﻴﺸﻖ ﻣﻮﺍﻻﺓ ﺍﻷﺷﻬﺮ ﺍﳊﺮﻡ ﺍﻟﺜﻼ ﺛﺔ ﻋﻠﻴﻬﺎ‪ .‬ﻓﻜﺎﻥ ﺍﻟﻘﻠﻤﺲ‬ ‫ﻣﻦ ﻫﺆﻻﺀ ﺍﻟﻘﻼ ﻣﺴﺔ ﻳﻘﻮﻡ ﺃﻳﺎﻡ ﺍﻟﺘﺸﺮﻳﻖ ﰲ ﺍﳊﺠﺮ ﻓﻴﻔﺘﻴﻬﻢ ﻻﻳﺴﺄﻝ ﺃﺣﺪﻋﻦ ﺷﻲﺀ ﻏﲑﻩ ﻓﻴﻘﻮﻡ ﺭﺟﻞ ﻣﻨﻬﻢ‬ ‫ﻋﻨﺪ ﺑﺎﺏ ﺍﻟﻜﻌﺒﺔ ﻭﻳﻘﻮﻡ ﺭﺟﻞ ﺁﺧﺮ ﰲ ﺍﳊﺠﺮﻓﻴﻘﻮﻝ ﻛﻞ ﻭﺍﺣﺪ ﻣﻨﻬﻤﺎ "ﺃ ﻧﺎ ﺍﻟﺬﻱ ﻻ ﺃﹸﻋﺎﺏ ﻭﻻ ﺍﺣﺎﺏ ﻭﻻﻳﺮﺩ‬ ‫ﻗﻀﺎﺀ ﻗﻀﺎﻩ " ﻓﺎﻥ ﺟﺎﺀﻩ ﻗﻮﻡ ﻳﺮﻳﺪﻭﻥ ﺍﻟﻐﺎﺭﺓ ﰲ ﺍﶈﺮﻡ ﻳﺴﺄ ﻟﻮﻩ ﺍﻥ ﻳﺆﺧﺮ ﺍﶈﺮﻡ ﻓﻴﺤﺴﺐ ﳍﻢ ﻭﻳﻘﻮﻝ ﻫﺬﺍ ﺍﻟﻌﺎﻡ‬ ‫ﺻﻔﺮ ﺍﻷﻭ ﻝ ﻭﻳﻘﻮﻝ ﻫﺬﺍ ﺑﺎﳊﺴﺎﺏ ﺍﻟﺬﻱ ﻻ ﺗﺪﻭﺭﻋﻠﻴﻪ ﺍﻟﺴﻨﺔ‪.‬ﻭ ﻛﺎﻧﺖ‪ .‬ﻻ ﺗﺄﺧﺬ ﺑﺎﻷﻫﻠﺔ ﻭﻻﺗﺪﺭﻱ ﻣﺎ ﺫﺍ‬ ‫ﻙ ‪.‬ﻓﻴﺼﺪﺭﻭﻥ ﻋﻠﻰ ﺫﻟﻚ ﻓﻴﺆﺧﺮ ﺍﶈﺮﻡ ﻭﻳﻘﺪﻡ ﺻﻔﺮ‪ .‬ﻓﻴﺤﻞ ﺍﶈﺮﻡ ﻋﺎﻣﺎ ﻭﳛﺮﻣﻪ ﻋﺎﻣﺎ‪ .‬ﻓﻜﺎﻥ ﺃﻭﻝ ﻣﻦ ﻧﺴﺄ‬ ‫ﺣﺬﻳﻔﺔ ﺍﺑﻦ ﻋﺒﺪ ﺑﻦ ‪‬ﻢ ﺑﻦ ﻋﺪﻱ ﺑﻦ ﻋﺎﻣﺮ ﺑﻦ ﺛﻌﻠﺒﺔ ﺑﻦ ﺍﳊﺎ ﺭﺙ ﺑﻦ ﻣﺎﻟﻚ ﺑﻦ ﻛﻨﺎﻧﺔ ﰒ ﺍﺑﻨﻪ ﻗﻠﻊ ﺑﻦ ﺣﺬﻳﻔﺔ‪.‬‬ ‫ﰒ! ﻋﺒﺎﺩ ﺑﻦ ﻗﻠﻊ ﰒ ﻗﻠﻊ ﺑﻦ ﻋﺒﺎﺩ ﺑﻦ ﻗﻠﻊ ﰒ ﺍﻣﻴﺔ ﺑﻦ ﻗﻠﻊ ﰒ ﻋﻮﻑ ﺑﻦ ﺍﻣﻴﺔ ﺑﻦ ﻗﻠﻊ ﰒ ﺟﻨﺎﺩﺓ ﺑﻦ ﻋﻮﻑ ﺑﻦ ﺍﻣﻴﺔ‬ ‫ﺑﻦ ﻗﻠﻊ ﻭﻫﻮ ﺍﺗﺼﻞ ﺑﺎﻻﺳﻼﻡ ‪.‬‬ ‫ﺍﶈﱪ ‪-‬ﺍﺑﻦ ﺣﺒﻴﺐ‬

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‫ﺍﻟﻤﺅﺫﻨﻭﻥ ﻤﻥ ﻗﺭﻴﺵ ﺃﺒﻭﻟﻬﺏ ﻭﻫﻭ ﻋﺒﺩ ﺍﻟﻌﺯﻱ ﺒﻥ ﻋﺒﺩﺍﻟﻤﻁﻠﺏ ‪ .‬ﻭﺍﻟﺤﻜﻡ ﺒﻥ ﺃﺒﻲ ﺍﻟﻌﺎﺹ‬ ‫ﻭﻫﻭ ﺍﻟﻁﺭﻴﺩ ‪ .‬ﻭ ﻋﻘﺒﺔ ﺒﻥ ﺃﺒﻲ ﻤﻌﻴﻁ ﺒﻥ ﺃﺒﻲ ﻋﻤﺭﻭ ﺒﻥ ﺍﻤﻴﺔ ﻀﺭﺏ ﺭﺴﻭﻝ ﺍﷲ ﺼﻠﻰ‬ ‫ﺍﷲ ﻋﻠﻴﻪ ﻋﻨﻘﻪ ﺼﺒﺭﺍ‪ ،‬ﻤﻨﺼﺭﻓﻪ ﻤﻥ ﺒﺩﺭ ‪.‬‬ ‫ﻓﻘﺎﻝ ﻳﺎ ﳏﻤﺪ! ﺍﻗﺘﻞ ﺃ ﻧﺎﻣﻦ ﺑﲔ ﻗﺮ ﻳﺶ؟ ﻓﻘﺎﻝ ﻋﻤﺮ‪" :‬ﺣﻦ ﻗﺪﺡ ﻟﻴﺲ ﻣﻨﻬﺎ " ﻓﻘﺎﻝ ﻓﻤﻦ ﻟﻠﺼﺒﻴﺔ؟ ﻓﻘﺎﻝ ﺍﻟﻨﱯ‬ ‫ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ‪ :‬ﺍﻟﻨﺎﺭ‪ .‬ﻭﻋﺪﻱ ﺑﻦ ﲪﺮﺍﺀﺍﻟﺜﻘﻔﻲ ﻭﻛﺎﻥ ﺟﺎﺭ ﺍﻟﻨﱯ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻫﻮ ﻭﺃﺑﻮﳍﺐ‪ .‬ﻭﻋﻤﺮﻭ ﺑﻦ‬ ‫ﺍﹸﻟﻄﻼﻃِﻠﺔ ﺍﳋﺰﺍﻋﻲ‪ .‬ﱂ ﻳﺴﻠﻢ ﻣﻨﻬﻢ ﺃﺣﺪ ﺇﻻ ﺍﳊﻜﻢ ﻭﻛﺎﻥ ﻣﻐﻤﻮﺻﺎ ﻋﻠﻴﻪ ﰲ ﺩﻳﻨﻪ ‪.‬‬ ‫ﺍﻟﻤﺴﺘﻬﺯﺌﻭﻥ ﻤﻥ ﻗﺭﻴﺵ‬ ‫ﻭﻤﺎﺘﻭﺍ ﻤﻴﺘﺎﺕ ﻤﺨﺘﻠﻔﺎﺕ ﻜﻔﺎﺭ‬ ‫ﻣﻨﻬﻢ ﺍﻟﻌﺎﺹ ﺑﻦ ﻭﺍﺋﻞ ﺍﻟﺴﻬﻤﻲ ﻭﺍﳊﺎﺭﺙ ﺑﻦ ﻗﻴﺲ ﺑﻦ ﻋﺪﻱ ﺍﻟﻜﻌﱯ‪ .‬ﻭﻫﻮﺻﺎﺣﺐ ﺍﻷﻭﺛﺎﻥ ﻭﻛﺎﻥ ﺇﺫﺍ ﻣﺮ‬ ‫ﲝﺠﺮ ﺃﺣﺴﻦ ﻣﻦ ﺍﻟﺬﻱ ﻋﻨﺪﻩ ﺃﺧﺬﻩ ﻭﺃﻟﻘﻰ ﺍﻟﺬﻱ ﻋﻨﺪﻩ‪ .‬ﻭﻓﻴﻪ "ﻧﺰ ﻟﺖ ﺃﻓﺮﺃﻳﺖ ﻣﻦ ﺍﲣﺬ ﺇﳍﻪ ﻫﻮﺍﻩ "ﻭﺍﻻﺳﻮﺩ‬ ‫ﺑﻦ ﺍﳌﻄﻠﺐ ﺑﻦ ﺃﺳﺪ ﺑﻦ ﻋﺒﺪ ﺍﻟﻌﺰﻱ ﻭﺍﻟﻮﻟﻴﺪ ﺑﻦ ﺍﳌﻐﲑﺓ ﺑﻦ ﻋﺒﺪ ﺍﷲ ﺑﻦ ﻋﻤﺮ ﺑﻦ ﳐﺰﻭﻡ ﻭﺍﻷﺳﻮﺩ ﺑﻦ ﻋﺒﺪ ﻳﻐﻮﺙ‬ ‫ﺑﻦ ﻭﻫﺐ ﺑﻦ ﻋﺒﺪ ﻣﻨﺎﻑ ﺑﻦ ﺯﻫﺮﺓ ‪.‬‬ ‫ﺍﻟﻤﻘﺘﺴﻤﻭﻥ‬ ‫ﻭﻫﻢ ﺳﺒﻌﺔﻋﺸﺮﺭﺟﻼ ﻣﻦ ﻗﺮﻳﺶ ﺍ ﻗﺘﺴﻤﻮﺍ ﻋﻘﺎ ﺏ ﻣﻜﺔ‪ .‬ﻓﻜﺎﻧﻮﺍ ﺇﺫﺍ ﺣﻀﺮﻭﺍ ﺍﳌﻮﺳﻢ ﻳﺼﺪﻭﻥ ﺍﻟﻨﺎﺱ ﻋﻦ‬ ‫ﺭﺳﻮﻝ ﺍﷲ ﺻﻠﻰ ﷲ ﻋﻠﻴﻪ ﻭﻓﻴﻬﻢ ﻧﺰﻟﺖ ﻛﻤﺎ ﺃ ﻧﺰﻟﻨﺎ ﻋﻠﻰ ﺍﳌﻘﺘﺴﻤﲔ ﻭﻫﻢ ﻛﻤﺎ ﺫﻛﺮﻫﺸﺎﻡ ﺑﻦ ﺍﻟﻜﻠﱯ ﻋﻦ ﺃﺑﻴﻪ‬ ‫ﻋﻦ ﺃﰊ ﺻﺎﱀ ﻋﻦ ﺍﺑﻦ ﻋﺒﺎﺱ‪ ،‬ﻣﻦ ﺑﲏ ﻋﺒﺪ ﴰﺲ ﺛﻼﺛﺔ ﻧﻔﺮ‪:‬ﺣﻨﻈﻠﺔ ﺑﻦ ﺃﰊ ﺳﻔﻴﺎﻥ ﻭﻋﺘﺒﺔﻭﺷﻴﺒﺔ‪ ،‬ﺍﺑﻨﺎ ﺭﺑﻴﻌﺔ ﺑﻦ‬ ‫ﻋﺒﺪ ﴰﺲ ﻭﻣﻦ ﺑﲏ ﳐﺰﻭِ ﻡ ﺳﺒﻌﺔ ﻧﻔﺮ‪:‬ﺃﺑﻮﺟﻬﻞ ﻭﺍﻟﻌﺎﺹ ﻭﺃﺑﻮ ﻗﻴﺲ ﺑﻦ ﺍﻟﻮﻟﻴﺪ ‪ ،‬ﻭﻗﻴﺲ ﺑﻦ ﺍﻟﻔﺎﻛﻪ‪ ،‬ﻭﺯﻫﲑ ﺑﻦ‬ ‫ﺃﰊ ﺍﻣﻴﺔ‪ ،‬ﻭﺍﻷﺳﻮﺩ ﺑﻦ ﻋﺒﺪ ﺍﻷﺳﺪ‪ ،‬ﻭﺻﻴﻔﻲ ﺑﻦ ﺍﻟﺴﺎﺋﺐ‪ .‬ﻭﻣﻦ ﺑﲏ ﻋﺒﺪ ﺍﻟﺪﺍﺭ ﻭﺍﺣﺪ ﻭﻫﻮ ﺍﻟﻨﻀﺮﺑﻦ ﺍﳊﺎﺭ ﺙ‬ ‫ﺍﺑﻦ ﻛﻠﺪﻩ ﻭﻣﻦ‪:‬ﺑﲏ ﺍﺳﺪﺑﻦ ﻋﺒﺪﺍﻟﻌﺰﻱ ﺍﺛﻨﺎﻥ ﺃ ﺑﻮﺍﻟﺒﺨﺘﺮﻱ ﺑﻦ ﻫﺎ ﺷﻢ‪ ،‬ﻭﺯﻣﻌﺔ ﺑﻦ ﺍﻻﺳﻮﺩ ﻭﻣﻦ ﺑﲏ ﺳﻬﻢ‬ ‫ﺍﺛﻨﺎﻥ ‪:‬ﻣﻨﺒﻪ ﻭﻧﺒﻴﻪ ﺍﺑﻨﺎ ﺍﳊﺠﺎﺝ‪ .‬ﻭﻣﻦ ﺑﲏ ﲨﺢ ﺍﺛﻨﺎﻥ‪ :‬ﺍﻣﻴﺔ ﺑﻦ ﺧﻠﻒ ﻭﺍﻭﺱ ﺑﻦ ﻣﻌ‪‬ﲑ‪ ‬ﺃﺧﻮﺃﰊ ﳏﺬﻭﺭﺓ ﻭﳘﺎ ﻣﻦ‬ ‫ﺃﻧﻔﺲ ﺑﲏ ﲪﺢ ‪.‬ﻗﺎﻝ ﺃﺑﻮ ﺍﳌﻨﺬﺭﻫﺸﺎﻡ ﻋﻦ ﺃﹸﺑﻴﻪ ﻋﻦ ﺃﰊ ﺻﺎﱀ ﻋﻦ ﺍﺑﻦ ﻋﺒﺎﺱ ﺭﺿﻲ ﺍﷲ ﻋﻨﻪ ﰲ ﻗﻮﻝ ﺍﷲ ﺟﻞ‬ ‫ﻭﻋﺰ" ﻭﺇﺫﺍ ﻗﻴﻞ ﳍﻢ ﻣﺎﺫﺍ ﺃﻧﺰﻝ ﺭﺑﻜﻢ؟ ﻗﺎﻟﻮﺍ‪ :‬ﺧﲑﺍ "ﻧﺰﻟﺖ ﰲ ﻋﺒﺪ ﺍﷲ ﺑﻦ ﻣﺴﻌﻮﺩ ﻭﺃﺻﺤﺎﺑﻪ ﺍﻟﺬﻳﻦ ﺑﻌﺜﻬﻢ‬

‫ﺍﶈﱪ ‪-‬ﺍﺑﻦ ﺣﺒﻴﺐ‬

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‫ﺭﺳﻮﻝ‪ :‬ﺍﷲ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻳﺮﺩﻭﻥ ﻋﻠﻰ ﺍﳌﻘﺘﺴﻤﲔ ﻋﻠﻰ ﻋﻘﺎﺏ ﻣﻜﺔ‪ .‬ﻛﺎﻥ ﻣﻊ ﻛﻞ ﺭﺟﻞ ﻣﻦ ﺍﳌﺸﺮﻛﲔ ﺭﺟﻞ‬ ‫ﻣﻦ ﺍﳌﺴﻠﻤﲔ ﻳﻜﺬﺏ ﺍﳌﺸﺮﻛﻮﻥ ﲟﺎ ﻳﻘﻮﻟﻮﻥ‪.‬‬ ‫ﺯﻨﺎﺩﻗﺔ ﻗﺭﻴﺵ‬ ‫ﺃﺑﻮ ﺳﻔﻴﺎﻥ ﺑﻦ ﺣﺮﺏ‪ ،‬ﺃﺳﻠﻢ‪ .‬ﻋﻘﺒﺔ ﺑﻦ ﺃﰊ ﻣﻌﻴﻂ‪ ،‬ﺿﺮﺑﺖ ﻋﻨﻘﻪ ﺻﱪﺍ‪ .‬ﻭﺍﰊ ﺑﻦ ﺧﻠﻒ ﺍﳉﻤﺤﻲ‪ ،‬ﻗﺘﻠﻪ ﺭﺳﻮﻝ‬ ‫ﺍﷲ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﺑﻴﺪﻩ ﻳﻮﻡ ﺍﺣﺪ‪ .‬ﻭﺍﻟﻨﻀﺮ ﺑﻦ ﺍﳊﺎﺭﺙ ﺑﻦ ﻛﻠﹶﺪﺓ ﺃﺧﻮ ﺑﲏ ﻋﺒﺪ ﺍﻟﺪﺍﺭ‪،‬ﺿﺮﺏ ﺭﺳﻮﻝ ﺍﷲ ﺻﻠﻰ‬ ‫ﺍﷲ ﻋﻠﻴﻪ ﻋﻨﻘﻪ ﺻﱪﺍ‪ .‬ﻭﻣﻨﺒﻪ‪ ،‬ﻭﻧﺒﻴﻪ ﺍﺑﻨﺎ ﺍﳊﺠﺎﺝ ﺍﻟﺴﻬﻤﻴﺎﻥ‪ ،‬ﻗﺘﻼ ﻳﻮﻡ ﺑﺪﺭ‪ .‬ﻭﺍﻟﻌﺎﺹ ﺑﻦ ﻭﺍﺋﻞ ﺍﻟﺴﻬﻤﻲ‪.‬‬ ‫ﻭﺍﻟﻮﻟﻴﺪ ﺑﻦ ﺍﳌﻐﲑﺓ ﺍﳌﺨﺰﻭﻣﻲ‪ .‬ﺗﻌﻠﻤﻮﺍ ﺍﻟﺰﻧﺪﻗﺔ ﻣﻦ ﻧﺼﺎﺭﻯ ﺍﳊﲑﺓ‪ .‬ﻓﻠﻢ ﻳﺴﻠﻢ ﻣﻨﻬﻢ ﻏﲑﺃ ﺍﰊ ﺳﻔﻴﺎﻥ‪.‬‬ ‫ﺍﻟﻤﻁﻌﻤﻭﻥ ﻟﺤﺭﺏ ﻴﻭﻡ ﺒﺩﺭ‬ ‫ﺃﺑﻮ ﺟﻬﻞ ﻭﻫﻮﻋﻤﺮﻭ ﺑﻦ ﻫﺸﺎﻡ ﺑﻦ ﺍﳌﻐﲑﺓ‪ ،‬ﳓﺮﻋﺸﺮﺍﹰ‪ .‬ﻭﺃﻣﻴﺔ ﺑﻦ ﺧﻠﻒ ﺍﳉﻤﺤﻲ‪ ،‬ﳓﺮ ﺗﺴﻊ‪ .‬ﻭﺳﻬﻴﻞ ﺑﻦ‬ ‫ﻋﻤﺮﻭ‪ ،‬ﺃﺧﻮ ﺑﲏ ﻋﺎﻣﺮ ﺑﻦ ﻟﺆﻱ‪ ،‬ﳓﺮ ﻋﺸﺮ‪ .‬ﻭﺷﻴﺒﺔ ﺑﻦ ﺭﺑﻴﻌﺔ ﺑﻦ ﻋﺒﺪ ﴰﺲ‪ ،‬ﳓﺮ ﺗﺴﻌﺎ‪ .‬ﻭﻋﺘﺒﺔ ﺑﻦ ﺭﺑﻴﻌﺔ ﺑﻦ‬ ‫ﻋﺒﺪ ﴰﺲ ﳓﺮ ﻋﺸﺮﺍ‪ .‬ﻭﻣﻨﺒﻪ ﻭﻧﺒﻴﻪ ﺍﺑﻨﺎ ﺍﳊﺠﺎﺝ ﺍﻟﺴﻬﻤﻴﺎﻥ‪ ،‬ﳓﺮﺍ ﻋﺸﺮﺍ‪ .‬ﻭﺍﻟﻌﺒﺎﺱ ﺑﻦ ﻋﺒﺪﺍﳌﻄﻠﺐ‪ ،‬ﳓﺮﻋﺸﺮﺍ‪.‬‬ ‫ﻓﺬﻛﺮ ﳏﻤﺪ ﺑﻦ ﻋﻤﺮ ﺍﳌﺰﱐ‪ :‬ﺃﻥ ﻗﺮﻳﺸﺎ ﻛﻔﺄ ﺕ ﻗﺪﻭﺭ ﺍﻟﻌﺒﺎﺱ ﻭﱂ ﺗﻄﻌﻤﻬﺎﻟﻌﻠﻤﻬﺎ ﲟﻴﻠﻪ ﺇﱃ ﺭﺳﻮﻝ ﺍﷲ ﺻﻠﻰ‬ ‫ﺍﷲ ﻋﻠﻴﻪ‪ .‬ﻭﺃﺑﻮ ﺍﻟﺒﺨﺘﺮﻱ ﺍﻟﻌﺎﺹ ﺑﻦ ﻫﺎﺷﻢ ﺑﻦ ﺍﳊﺎﺭﺙ ﺑﻦ ﺃﺳﺪ‪ ،‬ﳓﺮﻋﺸﺮﺍ‪ .‬ﻗﺘﻠﻮﺍ ﺑﺄﺳﺮﻫﻢ ﻳﻮﻡ ﺑﺪﺭ‪ .‬ﻭﺃﺳﻠﻢ‬ ‫ﺍﻟﻌﺒﺎﺱ ﻭﺳﻬﻴﻞ ﻓﻜﺎﻧﺎ ﻣﻦ ﻛﺒﺎﺭ ﺍﳌﺴﻠﻤﲔ ‪.‬‬ ‫ﺃﺼﺤﺎﺏ ﺍﻻﻴﻼﻑ ﻤﻥ ﻗﺭ ﻴﺵ‬ ‫ﺍﻟﺫﻴﻥ ﺭﻓﻊ ﺍﷲ ﺒﻬﻡ ﻗﺭﻴﺸﺎ ﻭﻨﻌﺵ ﻓﻘﺭﺍﺀﻫﺎ‪ ،‬ﻭﺍﻻﻴﻼﻑ ﺍﻟﻌﻬﻭﺩ‬ ‫ﻫﺎﺷﻢ‪ ،‬ﻭﻋﺒﺪ ﴰﺲ‪ ،‬ﻭﺍﳌﻄﻠﺐ‪ ،‬ﻭﻧﻮﻓﻞ ﺑﻨﻮﻋﺒﺪ ﻣﻨﺎ ﻑ ﻓﻜﺎﻥ ﻣﺘﺠﺮ ﻫﺎﺷﻢ ﺇﱃ ﺍﻟﺸﺄﻡ ﻓﻬﻠﻚ ﺑﻐ‪‬ﺰﺓ ﻭﻛﺎﻥ‬ ‫ﻫﺎﺷﻢ ﺃﻭﻝ ﻣﻦ ﺭﺣﻞ ﺍﻟﺮﺣﻠﺘﲔ ﻭﻟﻪ ﻳﻘﻮﻝ ﺍﳊﺎﺭﺙ ﺑﻦ ﺣﻨﺶ ﺍﻟﺴﻠﻤﻲ ﻭﻛﺎﻥ ﺃﺧﺎﻩ ﻻﻣﻪ‪:‬‬ ‫ﺃﺨﻲ ﻫﺎﺸﻤﺎ ﻟﻴﺱ ﺃﺨﺎ ﻭﺍﺤﺩ‬

‫ﻭﺍﷲ ﻤﺎﻫﺎﺸﻡ ﺒﻨﺎ ﻗﺹ ﻜﺄﺴﺩ‬

‫ﻭﺍﻟﺨﻴﺭ ﻓﻲ ﺜﻭﺒﻪ ﻓﻲ ﺤﻔﺭﺓ ﺍﻟﻼﺤﺩ‬

‫ﺍﻵﺨﺫ ﺍﻹﻟﻑ ﻭﺍﻟﻭﺍﻓﺩ ﻟﻠﻘﺎﻋﺩ‬

‫ﻭﻗﺎﻝ ﻣﻄﺮﻭﺩ ﺍﳋﺰﺍﻋﻲ‪:‬‬ ‫ﻤﺎﺕ ﺍﻟﻨﺩﻱ ﺒﺎﻟﺸﺄﻡ ﻴﻭﻡ ﺜﻭﻯ ﻜﻤﺎ‬ ‫ﻻﻴﺒﻌﺩﻥ ﺭﺏ ﺍﻟﻔﻨﺎﺀ ﻨﻌﻭﺩﻩ‬ ‫ﺍﶈﱪ ‪-‬ﺍﺑﻦ ﺣﺒﻴﺐ‬

‫ﺍﻭﺩﻱ ﺒﻐﺯﺓ ﻫﺎﺸﻡ ﻻ ﻴﺒﻌﺩ‬ ‫ﻋﻭﺩ ﺍﻟﺴﻘﻴﻡ ﻴﺠﻭﺩ ﺒﻴﻥ ﺍﻟﻌﻭﺩ‬ ‫‪66‬‬

‫ﻭﺍﻟﻨﺼﺭ ﻤﻨﻪ ﺒﺎﻟﻠﺴﺎﻥ ﻭﺒﺈﻟﻴﺩ‬

‫ﻓﺠﻔﺎﻨﻪ ﺭﺫﻡ ﻟﻤﻥ ﻴﻨﺘﺎﺒﻪ‬

‫ﻭﻛﺎﻥ ﻣﺘﺠﺮﻋﺒﺪ ﴰﺲ ﺇﱃ ﺍﳊﺒﺸﺔ ﻓﻤﺎﺕ ﲟﻜﺔ‪ .‬ﻭﻛﺎﻥ ﻣﺘﺠﺮ ﺍﳌﻄﻠﺐ ﺇﱃ ﺇﻟﻴﻤﻦ ﻓﻤﺎﺕ ﲟﻮﺿﻊ ﻳﻘﺎﻝ ﻟﻪ ﺭ‪‬ﺩﻣﺎﻥ‬ ‫ﻭﻛﺎﻥ ﻣﺘﺠﺮﻧﻮﻓﻞ ﺇﱃ ﺍﻟﻌﺮﺍﻕ ﻓﻤﺎﺕ ﲟﻮﺿﻊ ﻳﻘﺎﻝ ﻟﻪ ﺳﻠﻤﺎﻥ‪ .‬ﻭﻛﺎﻥ ﻛﻞ ﻣﻦ ﻫﺆﻻﺀﺀﻛﺎﻥ ﺭﺋﻴﺲ ﻣﻦ ﳜﺮﺝ‬ ‫ﻣﻌﻪ ﳑﻦ ﻳﺘﺠﺮ ﰲ ﻭﺟﻬﻪ‪ .‬ﻭﻛﺎﻥ ﺃﺧﺬﳍﻢ ﺍﻹﻳﻼﻑ ﻣﻦ ﺍﳌﻠﻮﻙ ﻭﻣﻦ ﺃﺷﺮﺍﻑ ﺍﻟﻘﺒﺎﺋﻞ‪ .‬ﻓﻬﺆﻻﺀ ﺳﺎﺩﺓ ﻗﺮﻳﺶ‬ ‫ﻭﻧﺎﻋﺸﻮﻫﻢ ﻭﻗﺎﻝ ﻣﻄﺮﻭﺩ ﺑﻦ ﻛﻌﺐ ﺍﳋﺰﺍﻋﻲ‪:‬‬ ‫ﻟﺨﻴﺭ ﺃﺒﺎﺀ ﻭﺍﻤ‪‬ﺎﺕ‬

‫ﺇﻥ ﺍﻟﻤﻐﻴﺭﺍﺕ ﻭﺍﺒﻨﺎﺀﻫﻡ‬

‫ﺃﺒﻨﺎﺀ ﺴﺎﺩﺍﺕ ﻟﺴﺎﺩﺍﺕ‬

‫ﻟﻠﺒﻴﺽ ﻓﻴﺽ ﻜﻠﻬﻡ‬

‫ﻤﺎﻥ ﻭﻗﺒﺭ ﻋﻨﺩ ﻏﺯﺍﺕ‬

‫ﻗﺒﺭﺒﺭﺩ ﻤﺎﻥ ﻭﻗﺒﺭ ﺒﺴﻠﺱ‬

‫ﺍﻟﺴﺤﺠﻭﻥ ﻤﻥ ﺸﺭﻕ ﺍﻟﺜﻨﻴﺎﺕ‬

‫ﻭﻤﻴﺕ ﻤﺎﺕ ﻗﺭﻴﺒﺎ ﻟﺩﻯ‬

‫ﻭﻗﺎﻝ ﺃﻳﻀﺎﹰ‪:‬‬ ‫ﻴﺎ ﺃﻴﻬﺎ ﺍﻟﺭﺠﻝ ﺍﻟﻤﺤﻭﻝ ﺭﺤﻠﻪ‬ ‫ﻫﺒﻠﺘﻙ ﺍﻤﻙ ﻟﻭﺤﻠﻠﺕ!ﻟﻴﻬﻡ‬

‫ﻫﻼ ﻨﺯﻟﺕ ﺒﺂﻝ ﻋﺒﺩ ﻤﻨﺎﻑ‬ ‫ﻀﻤﻨﻭﻙ ﻤﻥ ﺠﻭﻉ ﻭﻤﻥ ﺘﻁﻭﺍﻑ‬

‫ﺍﻵﺨﺫﻭﻥ ﺍﻟﻌﻬﺩ ﻤﻥ ﺁﻓﺎﻗﻬﺎ‬

‫ﻭﺍﻟﺭﺍﺤﻠﻭﻥ ﺒﺭﺤﻠﺔ ﺍﻹﻴﻺﻑ‬

‫ﻭﻴﻘﺎﺒﻠﻭﻥ ﺍﻟﺭﻴﺢ ﻜﻝ ﻋﺸﻴﺔ‬

‫ﺤﺘﻰ ﺘﻐﻴﺏ ﺍﻟﺸﻤﺱ ﻓﻲ ﺍﻟﺭﺠ‪‬ﺎﻑ‬

‫ﺃﺸﺭﺍﻑ ﻗﺭﻴﺵ‬ ‫ﻛﺎﻥ ﺍﻟﺸﺮﻑ ﻭﺍﻟﺮﻳﺎﺳﺔ ﻣﻦ ﻗﺮﻳﺶ ﰲ ﺍﳉﺎﻫﻠﻴﺔ ﰲ ﺑﲏ ﻗﺼﻲ ﻳﻨﺎﺯﻋﻮﻧﻪ ﻭﻻ ﻳﻔﺨﺮﻋﻠﻴﻬﻢ ﻓﺎﺧﺮ ﻓﻠﻢ ﻳﺰﺍﻟﻮﺍ ﻳﻨﻘﺎﺩ‬ ‫ﳍﻢ ﻭﻳﺮﺃﱠﺳﻮﻥ ‪.‬ﻭﻛﺎﻧﺖ ﻟﻘﺮﻳﺶ ﺳﺖ ﻣﺂﺛﺮ ﻛﻠﻬﺎﻟﺒﲏ ﻗﺼﻲ ﺩﻭﻥ ﺳﺎﺋﺮ ﻗﺮﻳﺶ‪ .‬ﻣﻨﻬﺎ ﺍﳊﺠﺎﺑﺔ‪ ،‬ﻭﺍﻟﺴﻘﺎ ﻳﺔ‪،‬‬ ‫ﻭﺍﻟﺮﻓﺎﺩﺓ‪ ،‬ﻭﺍﻟﻨﺪﻭﺓ‪ ،‬ﻭﺍﻟﻠﻮﺍﺀ ﻭﺍﻟﺮﻳﺎﺳﺔ‪ .‬ﻓﻠﻤﺎ ﻫﻠﻚ ﺣﺮﺏ ﺑﻦ ﺍﻣﻴﺔ‪ ،‬ﻭﻛﺎﻥ ﺣﺮﺏ ﺭﺋﻴﺴﺎ ﺑﻌﺪ ﺍﳌﻄﻠﺐ ﺗﻔﺮﻗﺖ‬ ‫ﺍﻟﺮﻳﺎﺳﺔ ﻭﺍﻟﺸﺮﻑ ﰲ ﺑﲏ ﻋﺒﺪ ﻣﻨﺎﻑ‪ .‬ﻓﻜﺎﻥ ﰲ‪ :‬ﺑﲏ ﻫﺎﺷﻢ‪ :‬ﺍﻟﺰﺑﲑ‪ ،‬ﻭﺃﺑﻮ ﻃﺎﻟﺐ‪ ،‬ﻭﲪﺰﺓ ﻭﺍﻟﻌﺒﺎﺱ ﺑﻨﻮﻋﺒﺪ‬ ‫ﺍﳌﻄﻠﺐ‪ .‬ﻭﰲ ﺑﲏ ﺍﻣﻴﺔ‪ :‬ﺃﺑﻮ ﺍﺣﻴﺤﺔ‪ ،‬ﻭﻫﻮﺳﻌﻴﺪ ﺍﺑﻦ ﺍﻟﻌﺎﺹ ﺑﻦ ﺍﻣﻴﺔ‪ ،‬ﻭﻫﻮ‪:‬ﺫﻭ ﺍﻟﻌﻤﺎﻣﺔ‪ :‬ﻛﺎﻥ ﻻﻳﻌﺘﻢ ﺃﺣﺪ ﲟﻜﺔ‬ ‫ﺑﻠﻮﻥ ﻋﻤﺎﻣﺘﻪ ﺇﻋﻈﺎﻣﺎ ﻟﻪ ﻭﻫﻮ ﻗﻮﻝ ﺍﻟﺸﺎﻋﺮ ‪:‬‬ ‫ﻓﺘﺎﺓ ﺃﺒﻭﻫﺎ ﺫﻭﺍﻟﻌﻤﺎﻤﺔ ﻤﻨﻬﻡ‬

‫ﻭﻤﺭﻭﺍﻥ ﻤﺎ ﺃﻜﻔﺎﺅﻩ ﺒﻜﺜﻴﺭ‬

‫ﻭﰲ ﺑﲏ ﺍﳌﻄﻠﺐ‪ :‬ﻋﺒﺪ ﻳﺰﻳﺪ ﺑﻦ ﻫﺎﺷﻢ ﺑﻦ ﺍﳌﻄﻠﺐ‪ .‬ﻭﻋﺒﺪ ﻳﺰﻳﺪﻫﺬﺍ ﻫﻮ ﺍﶈﺾ ﻻ ﻗﺬﻱ ﻓﻴﻪ ﻭﰲ ﺑﲏ ﻧﻮﻓﻞ‬ ‫ﺍﳌﻄﻌﻢ ﺑﻦ ﻋﺪﻱ ﺑﻦ ﻧﻮﻓﻞ ﻭﰲ ﺑﲏ ﺃ ﺳﺪ ﺑﻦ ﻋﺒﺪ ﺍﻟﻌﺰﻱ ﺧﻮﻳﻠﺪ ﺑﻦ ﺃﺳﺪ‪ ،‬ﻭﻋﺜﻤﺎﻥ ﺑﻦ ﺍﳊﻮﻳﺮﺙ ﺍﺑﻦ ﺃﺳﺪ‪.‬‬

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‫ﻭﻣﺂﺛﺮ ﻗﺮﻳﺶ ﰲ ﺍﻻﺳﻼﻡ ﺛﻼﺛﺔ ﺍﻟﻨﺒﻮﺓ ﻭﺍﳋﻼﻓﺔ ﻭﺍﻟﺸﻮﺭﻯ ﻓﺎﺛﻨﺘﺎﻥ ﻟﺒﲏ ﻋﺒﺪ ﻣﻨﺎﻑ ﺧﺎﺻﺔ ﻭﻳﺸﺮﻛﻬﻢ ﰲ ﺍﻟﺜﺎﻟﺜﺔ‬ ‫ﺯﻫﺮﺓ ﻭﺗﻴﻢ ﻭﻋﺪﻱ ﻭﺃﺳﺪ ﻭﻫﻲ ﺍﻟﺸﻮﺭﻱ‪ .‬ﻭﺧﻠﺼﺖ ﺍﳋﻼﻓﺔ ﻟﺒﲏ ﻋﺒﺪ ﻣﻨﺎﻑ ﺩﻭﻥ ﻗﺮﻳﺶ ﺑﻌﺪ ﺍﻟﺸﻴﺨﲔ ﺭﺿﻲ‬ ‫ﺍﷲ ﻋﻨﻬﻤﺎ‪.‬‬ ‫ﻗﺒﺎﺌﻝ ﺍﻟﻤﻁﻴﺒﻴﻥ ﻤﻥ ﻗﺭﻴﺵ‬ ‫ﺑﻨﻮﻋﺒﺪﻣﻨﺎﻑ ﺑﻦ ﻗﺼﻲ ﻭﺑﻨﻮﺃﺳﺪ ﺑﻦ ﻋﺒﺪﺍﻟﻌﺰﻱ ﺑﻦ ﻗﺼﻲ ﻭﺑﻨﻮ ﺯﻫﺮﺓ ﺑﻦ ﻛﻼﺏ‪ .‬ﻭﺑﻨﻮﺗﻴﻢ ﺑﻦ ﻣﺮﺓ ﺑﻦ ﻛﻌﺐ‪.‬‬ ‫ﻭﺑﻨﻮ ﺍﳊﺎ ﺭﺙ ﺑﻦ ﻓﻬﺮ ﺑﻦ ﻣﺎﻟﻚ ﺑﻦ ﺍﻟﻨﻀﺮ ﺑﻦ ﻛﻨﺎﻧﺔ‪ .‬ﻓﻬﻢ ﻳﺪ ﻭﺍﺣﺪﺓ ﰲ ﺍﻟﺘﻨﺎﺻﺮ‪.‬‬ ‫ﻗﺒﺎﺌﻝ ﺍﻷﺤﻼﻑ ﻤﻥ ﻗﺭﻴﺵ‬ ‫ﻭﻫﻢ ﻟﻌﻘﺔ ﺍﻟﺪﻡ ﻋﺒﺪ ﺍﻟﺪﺍ ﺭﺑﻦ ﻗﺼﻲ ﻭﺳﻬﻢ ﻭﲨﺢ ﺍﺑﻨﺎ ﻋﻤﺮﻭ ﺑﻦ ﻫﺼﻴﺺ ﺑﻦ ﻛﻌﺐ ﺑﻦ ﻟﺆﻱ‪ .‬ﻭﳐﺰﻭﻡ ﺑﻦ‬ ‫ﻳﻘﻈﺔ ﺍﺑﻦ ﻣﺮﺓ ﺑﻦ ﻛﻌﺐ ﺑﻦ ﻟﺆﻱ ‪.‬ﻭﻋﺪﻱ ﺑﻦ ﻛﻌﺐ ﺑﻦ ﻟﺆﻱ ﺑﻦ ﻏﺎﻟﺐ‪ .‬ﻭﺇﳕﺎ ﲰﻮﺍ ﻣﻄﻴﺒﲔ ﻭﺃ ﺣﻼﻓﺎ‪ .‬ﻷﻥ‬ ‫ﺑﲏ ﻗﺼﻲ ﳌﺎ ﺗﻨﺎﺳﻠﻮﺍ‪ ،‬ﺃﺭﺍﺩﻭﺍ ﺃﺧﺬ ﻣﺎ ﰲ ﺃﻳﺪﻱ ﺑﲏ ﻋﺒﺪ ﺍﻟﺪﺍﺭ‪ .‬ﻭﻛﺎﻥ ﻗﺼﻲ ﻗﺪﺟﻌﻞ ﻟﻌﺒﺪ ﺍﻟﺪﺍﺭ ﺍﳊﺠﺎﺑﺔ‬ ‫ﻭﺍﻟﻨﺪﻭﺓ ﻭﺍﻟﺴﻘﺎﻳﺔ ﻭﺍﻟﺮﻓﺎﺩﺓ ﻭﺍﻟﻠﻮﺍﺀ ﻓﺄﰉ ﺑﻨﻮ ﻋﺒﺪ ﺍﻟﺪ ﺍﺭﺃﻥ ﻳﺘﺠﺎﻓﻮﺍ ﻋﻦ ﻫﺬﻩ ﺍﻷﺷﻴﺎﺀﳍﻢ‪ .‬ﻓﺘﺤﺎﺯﺑﺖ ﻗﺮﻳﺶ‪.‬‬ ‫ﻓﺄﺧﺮﺟﺖ ﻋﺎﺗﻜﺔ ﺑﻨﺖ ﻋﺒﺪ ﺍﳌﻄﻠﺐ ﻣﺮﻛﻨﺎ ﻓﻴﻪ ﻃﻴﺐ ﻓﻐﻤﺴﺖ ﺍﻟﻘﺒﺎﺋﻞ ﺍﻟﱵ ﰲ ﺣﺰﺏ ﺑﲏ ﻋﺒﺪ ﻣﻨﺎﻑ ﺃﻳﺪﻳﻬﺎ‬ ‫ﰲ ﺍﻟﻄﻴﺐ ﻭﺍﺣﺘﻠﻔﻮﺍ ﻓﺴﻤﻮﺍ ﺍﳌﻄﻴﺒﲔ ﻭﳓﺮﺍﻵﺧﺮﻭﻥ ﺟﺰﻭﺭﺍ ﻭﻏﻤﺴﻮﺍ ﺃﻳﺪﻳﻬﻢ ﰲ ﺩﻣﻪ‪ .‬ﻭﻟﻌﻖ ﺭﺟﻞ ﻣﻦ ﺑﲏ‬ ‫ﻋﺪﻱ ﻣﻦ ﺫﻟﻚ ﺍﻟﺪﻡ ﻟﻌﻘﺔ‪ ،‬ﻓﻠﻌﻘﻮﺍ ﻭﺍﺧﺘﻠﻔﻮﺍ ﻓﺴﻤﻮﺍ ﺍﻷﺣﻼﻑ‪.‬‬ ‫ﰒ ﺗﻨﺎﻫﺪﻭﺍ ﻟﻠﻘﺘﺎﻝ‪ .‬ﻓﻤﺸﺖ ﺍﻟﺴﻔﺮﺍﺀ ﺑﻴﻨﻬﻢ ﺣﱴ ﺍﺻﻄﻠﺤﻮﺍ ﻋﻠﻰ ﺃﻥ ﻟﺒﲏ ﻋﺒﺪ ﻣﻨﺎﻑ ﺍﻟﺴﻘﺎﻳﺔ ﻭﺍﻟﺮﻓﺎﺓ‪ ،‬ﻭﻟﺒﲏ‬ ‫ﻋﺒﺪ ﺍﻟﺪﺍﺭ ﺑﻦ ﻗﺼﻲ ﺍﻟﻠﻮﺍﺀ ﻭﺍﳊﺠﺎﺑﺔ‪.‬‬ ‫ﻗﺎﻝ ﻋﺒﻴﺪ ﺍﷲ ﺑﻦ ﻗﻴﺲ ﺍﻟﺮﻗﻴﺎﺕ‪:‬‬ ‫ﺤﻴﻥ ﺘﺩﻋﻲ ﻭﺒﻴﻥ ﻋﺒﺩ ﻤﻨﺎﻑ‬

‫ﺇﻨﻬﺎ ﺒﻴﻥ ﻋﺎﻤﺭ ﺒﻥ ﻟﺅﻱ‬

‫ﺜﻡ ﻨﺎﻟﺕ ﺫﻭﺍﺌﺏ ﺍﻷﺤﻼﻑ‬

‫ﻭﻟﻬﺎ ﻓﻲ ﺍﻟﻤﻁﻴﺒﻴﻥ ﺠﺩﻭﺩ‬

‫ﻗﺒﺎﺌﻝ ﺤﻠﻑ ﺍﻟﻔﻀﻭﻝ‬ ‫ﺑﻨﻮ ﻫﺎﺷﻢ‪ .‬ﻭﺑﻨﻮﺍ ﺍﳌﻄﻠﺐ ﺃﺣﻼﻓﻬﻢ‪ .‬ﻭﺑﻨﻮ ﺯﻫﺮﺓ‪ .‬ﻭﺑﻨﻮ ﲤﻴﻢ‪ .‬ﻭﺫﻛﺮ ﺑﻌﺾ ﺍﻟﻌﻠﻤﺎﺀ ﺃﻥ ﺑﲏ ﺍﳊﺎﺭﺙ ﺍﺑﻦ ﻓﻬﺮ‬ ‫ﻓﻴﻬﻢ‪ ،‬ﻭﱂ ﳚﺘﻤﻊ ﻋﻠﻴﻪ‪.‬‬

‫ﺍﶈﱪ ‪-‬ﺍﺑﻦ ﺣﺒﻴﺐ‬

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‫ﻭﻛﺎﻥ ﺳﺒﺐ ﻫﺬﺍ ﺍﳊﻠﻒ ﺃﻥ ﺍﻟﺰﺑﲑ ﺑﻦ ﻋﺒﺪ ﺍﳌﻄﻠﺐ ﻭﻋﺒﺪ ﺍﷲ ﺑﻦ ﺟﺪﻋﺎﻥ ﻭﺭﺅﺳﺎﺀ ﻫﺬﻩ ﺍﻟﻘﺒﺎﺋﻞ ﺍﺟﺘﻤﻌﻮﺍ‬ ‫ﻓﺎﺣﺘﻠﻔﻮﺍ ﺍﻻﻳﺪﻋﻮﺍ ﺃﺣﺪﺍ ﻳﻈﻠﻢ ﲟﻜﺔ ﺃﺣﺪ ﺇﻻ ﻧﺼﺮﻭﺍ ﺍﳌﻈﻠﻮﻡ ﻋﻠﻰ ﺍﻟﻈﺎﱂ ﻭﺃﺧﺬﻭﺍﻟﻪ ﲝﻘﻪ‪.‬‬ ‫ﻗﺒﺎﺌﻝ ﻗﺭﻴﺵ ﺍﻟﺒﻁﺎﺡ‬ ‫ﺑﻨﻮ ﻋﺒﺪ ﻣﻨﺎﻑ‪ .‬ﻭﺑﻨﻮ ﻋﺒﺪ ﺍﻟﺪﺍﺭ‪ .‬ﻭﺑﻨﻮ ﻋﺒﺪ ﺍﻟﻌﺰﻱ‪ .‬ﻭﺑﻨﻮﻋﺒﺪ ﺑﻦ ﻗﺼﻲ ﺑﻦ ﻛﻼﺏ‪ .‬ﻭﺑﻨﻮ ﺯﻫﺮﺓ ﺑﻦ ﻛﻼﺏ‪.‬‬ ‫ﻭﺑﻨﻮ ﺗﻴﻢ ﺑﻦ ﻣﺮﺓ‪ .‬ﻭﺑﻨﻮ ﳐﺰﻭﻡ ﺑﻦ ﻳﻘﻈﻪ ﺑﻦ ﻣﺮﺓ‪ .‬ﻭﺑﻨﻮ ﺳﻬﻢ‪ .‬ﻭﺑﻨﻮ ﲨﺢ ﺍﺑﻨﺎ ﻋﻤﺮﻭﺑﻦ ﻫﺼﻴﺺ ﺑﻦ ﻛﻌﺐ‪.‬‬ ‫ﻭﺑﻨﻮ ﻋﺪﻱ ﺑﻦ ﻛﻌﺐ‪ .‬ﻭﺑﻨﻮ ﺣﺴﻞ ﺑﻦ ﻋﺎﻣﺮ ﺑﻦ ﻟﺆﻱ ‪.‬ﻭ ﺑﻨﻮ ﻫﻼﻝ ﺍﺑﻦ ﺍﻫﻴﺐ ﺑﻦ ﺿﺒﺔ ﺑﻦ ﺍﳊﺎﺭﺙ ﺑﻦ ﻓﻬﺮ‬ ‫ﻭﺑﻨﻮ ﻫﻼﻝ ﺑﻦ ﻣﺎﻟﻚ ﺑﻦ ﺿﺒﺔ ﺑﻦ ﺍﳊﺎﺭﺙ ﺑﻦ ﻓﻬﺮ ﲰﻮﺍ ﺃﺑﻄﺤﲔ ﻻ‪‬ﻢ ﺩﺧﻠﻮﺍﻣﻊ ﻗﺼﻲ ﺍﻟﺒﻄﺎﺡ ‪.‬‬ ‫ﻗﺒﺎﺋﻞ ﻗﺮﻳﺶ ﺍﻟﻈﻮﺍﻫﺮ ﺑﻨﻮ ﻣﻌﻴﺺ ﺑﻦ ﻋﺎﻣﺮ ﺑﻦ ﻟﺆﻱ‪ .‬ﻭﺗﻴﻢ‪ .‬ﺍﻷﺩﺭﻡ ﺑﻦ ﻏﺎﻟﺐ ﺑﻦ ﻓﻬﺮ ﻭﳏﺎﺭﺏ ﻭﺍﳊﺎ ﺭﺙ ﺍﺑﻨﺎ‬ ‫ﻓﻬﺮ ﺇﻻ ﺑﲏ ﻫﻼﻝ ﺑﻦ ﺍﻫﻴﺐ ﺑﻦ ﺿﺒﺔ‪ ،‬ﻭﺑﲏ ﻫﻼﻝ ﺑﻦ ﻣﺎﻟﻚ ﺑﻦ ﺿﺒﺔ ﻓﺎ‪‬ﻢ ﺃﺑﻄﺤﻴﻮﻥ ﻭﺳﺎﺋﺮ ﻗﺒﺎﺋﻞ ﻗﺮﻳﺶ‬ ‫ﻟﻴﺴﻮﺍﻣﻦ ﺍﻷﺑﺎﻃﺢ ﻭﻻ ﺍﻟﻈﻮﺍﻫﺮ‪ .‬ﻭﻫﻢ ﺳﺎﻣﺔ ﺑﻦ ﻟﺆﻱ ﻭﻗﻊ ﺇﱃ ﻋﻤﺎﻥ ﻓﻮﻟﺪﻩ ﻫﻨﺎﻙ ﺣﻠﻔﺎﺀ ﺃﺯﺩ ﻋﻤﺎﻥ ‪.‬ﻭﺍﳊﺎ‬ ‫ﺭﺙ ﺑﻦ ﻟﺆﻱ ﻭﻗﻊ ﺇﱃ ﺇﻟﻴﻤﺎﻣﺔ ﻓﻬﻢ ﰲ ﺑﲏ ﻫﺰﺍﻥ‪،‬ﻣﻦ ﻋﱰﺓ ﺑﻦ ﺃ ﺳﺪ ﺑﻦ ﺭ ﺑﻴﻌﺔ ﺑﻦ ﻧﺰﺍﺭ‪ .‬ﻭﺍﳊﹸﺎﺭﺙ ﻫﻮﺟﺸﻢ‬ ‫ﻭﳍﻢ ﻳﻘﻮﻝ ﺟﺮﻳﺮ‬ ‫ﺑﲏ ﺟﺸﻢ ! ﻟﺴﺘﻢ ﳍﺰﺍﻥ ﻓﺎﻧﺘﻤﻮﺍ‬

‫ﻟﻔﺮﻉ ﺍﻟﺮﻭﺍ ﰊ ﻣﻦ ﻟﺆﻱ ﺑﻦ ﻏﺎﻟﺐ‬

‫ﻭﻻﺗﻨﻜﺤﻮﺍ ﰲ ﺍﻝ ﺿ‪‬ﻮﺭ ﺑﻨﺎ ﺗﻜﻤﻮﻻ ﰲ ﺷﻜﻴﺲ ﺑﺌﺲ ﺣﻲ ﺍﻟﻐﺮﺍﺋﺐ ﻭﺧﺰﳝﺔﺑﻦ ﻟﺆﻱ ﻭِﻗﻌﻮﺍ ﺑﺎﳉﺰﻳﺮﺓ ﺇﱃ ﺑﲏ‬ ‫ﺍﳊﺎﺭﺙ ﺑﻦ ﳘﺎﻡ ﺑﻦ ﻣﺮﺓ ﺑﻦ ﺫﻫﻞ ﺑﻦ ﺷﻴﺒﺎﻥ ﻭﺳﻌﺪ ﺑﻦ ﻟﺆﻱ ‪ ،‬ﺑﻨﻮ ﻋﻮﻑ ﺑﻦ ﻟﺆﻱ ﻭﻗﻌﻮﺍ ﺇﱃ ﻏﻄﻔﺎﻥ ‪.‬ﻓﻴﻘﺎﻝ‬ ‫ﺇﻥ ﻋﻮﻑ ﺑﻦ ﺳﻌﺪ ﺑﻦ ﺫﺑﻴﺎﻥ ﺑﻦ ﺑﻐﻴﺾ ﻫﻮ ﻋﻮﻑ ﻫﺬﺍ‪ .‬ﻭﻗﺪ ﻗﺎﻝ ﺍﳊﹸﺎﺭﺙ ﺑﻦ ﻇﺎﱂ ﺍﳌﺮﻱ ﻭﻫﻮ ﻳﻨﺘﻤﻲ ‪‬ﺬ ﺍ‬ ‫‪ :‬ﺍﻟﺴﻨﺐ ﺇﱃ ﻗﺮﻳﺶ‬ ‫ﻭﺷﺒﻬﺖ ﺍﻟﺸﻤﺎﺋﻞ ﻭﺍﻟﻘﺒﺎﺑﺎ‬

‫ﺭﻓﻌﺖ ﺍﻟﺮﻣﺢ ﺇﺫﻗﺎﻟﻮﺍ‪ :‬ﻗﺮ ﻳﺶ‬

‫ﻓﻤﺎﻗﻮﻣﻲ ﺑﺜﻌﻠﺒﺔ ﺑﻦ ﺳﻌﺪﻭﻻ ﺑﻔﺰﺍﺭﺓ ﺍﻟﺸﻌﺮﻱ ﺭﻗﺎﺑﺎ ﻭﻳﻘﺎﻝ ﻟﺒﲏ ﺳﻌﺪﺑﻦ ﻟﺆﻱ ﺑﻨﺎﻧﺔ‪ .‬ﻭﻳﻘﺎﻝ ﻟﺒﲏ ﺧﺰﳝﺔ ﺑﻦ ﻟﺆﻱ‬ ‫‪:‬ﻋﺎﺋﺬﺓ ﻗﺮﻳﺶ‪.‬ﻭﻗﺎﻝ ﺍﻟﺸﺎﻋﺮ‬ ‫ﺭﺩﺕ ﺑﻨﺎﻧﺔﹶ ﰲ ﺑﲏ ﺷﻴﺒﺎﻧﺎ‬

‫ﺿﺮﺏ ﺍﻟﺘﺠﻴﱯ ﺍﳌﻀﻠﻞ ﺿﺮﺑﺔ‬

‫ﻭﺍﻟﻌﺎﺋﺬﻱ ﳌﺜﻠﻬﺎ ﻣﺘﻮﻗﻌﻠﻤﺎ ﺗﻜﻦ ﻭﻛﺄﻧﻪ ﻗﺪ ﻛﺎﻧﺎ ﻭﻛﺎﻥ ﻋﺜﻤﺎﻥ ﺑﻦ ﻋﻔﺎﻥ ﺃ ﳊﻖ ﻫﺬﻩ ﺍﺍﻟﻘﺒﺎﺋﻞ ﺣﲔ ﺍﺳﺘﺨﻠﻒ‪،‬‬ ‫‪.‬ﺑﻘﺮﻳﺶ‬ ‫ﺭﺅﺳﺎﺀ ﺣﺮﺏ ﺍﻟﻔﺠﺎﺭ ﻣﻦ ﻗﺮﻳﺶ ﻋﻠﻰ ﺑﲏ ﻫﺎ ﺷﻢ ﺍﻟﺰﺑﲑ ﺑﻦ ﻋﺒﺪﺍﳌﻄﻠﺐ‪ .‬ﻭﻋﻠﻰ ﺑﲏ ﻋﺒﺪ ﴰﺲ ﺣﺮﺏ ﺑﻦ‬ ‫ﺍﻣﻴﺔ‪ .‬ﻭﻋﻠﻰ ﺑﲏ ﺍﳌﻄﻠﺐ ﻋﺒﺪ ﻳﺰﻳﺪ ﺑﻦ ﻫﺎﺷﻢ ﺑﻦ ﺍﳌﻄﻠﺐ ﻭﻫﻮ ﺍﶈﺾ ﻻ ﻗﺬﻱ ﻓﻴﻪ‪ .‬ﻭﺃﻣﻪ ﺍﻟﺸﻔﺎﺀ ﺑﻨﺖ ﻫﺎﺷﻢ‬ ‫ﺍﶈﱪ ‪-‬ﺍﺑﻦ ﺣﺒﻴﺐ‬

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‫ﺑﻦ ﻋﺒﺪ ﻣﻨﺎﻑ‪ .‬ﻭﻋﻠﻰ ﺑﲏ ﻧﻮﻓﻞ ﻣﻄﻌﻢ ﺑﻦ ﻋﺪﻱ ﺑﻦ ﻧﻮﻓﻞ‪ .‬ﻭﻋﻠﻰ ﺑﲏ ﻋﺒﺪ ﺍﻟﺪﺍﺭ ﻋﻜﺮﻣﺔ ﺑﻦ ﻫﺎﺷﻢ ﺍﺑﻦ ﻋﺒﺪ‬ ‫ﻣﻨﺎﻑ ﺑﻦ ﻋﺒﺪ ﺍﻟﺪﺍﺭ‪ .‬ﻭﻋﻠﻰ ﺑﲏ ﺃﺳﺪ ﺑﻦ ﻋﺒﺪ ﺍﻟﻌﺰﻱ ﺧﻮﻳﻠﺪ ﺑﻦ ﺃﺳﺪ ﻭﻋﺜﻤﺎﻥ ﺑﻦ ﺍﳊﻮﻳﺮﺙ ﺑﻦ ﺃﺳﺪ‪ .‬ﻭﻋﻠﻰ‬ ‫ﺑﲏ ﺯﻫﺮﺓ ﳐﺮﻣﺔ ﺑﻦ ﻧﻮﻓﻞ ﺑﻦ ﺍﻫﻴﺐ ﺑﻦ ﻋﺒﺪ ﻣﻨﺎﻑ ﺑﻦ ﺯﻫﺮﺓ‪ .‬ﻭﻋﻠﻰ ﺑﲏ ﺗﻴﻢ ﺑﻦ ﻣﺮﺓ ﻋﺒﺪ ﺍﷲ ﺑﻦ ﺟﺪﻋﺎﻥ ﺑﻦ‬ ‫ﻋﻤﺮﻭ‪ .‬ﻭﻋﻠﻰ ﺑﲏ ﳐﺰﻭﻡ‪.‬ﻫﺸﺎﻡ ﺑﻦ ﺍﳌﻐﲑﺓ‪ .‬ﻭﻋﻠﻰ ﺑﲏ ﺳﻬﻢ ﺍﻟﻌﺎﺹ ﺑﻦ ﻭﺍﺋﻞ‪ .‬ﻭﻋﻠﻰ ﺑﲏ ﲨﺢ ﺍﻣﻴﺔ ﺑﻦ ﺧﻠﻒ‪.‬‬ ‫ﻭﻋﻠﻰ ﺑﲏ ﻋﺪﻱ ﺯﻳﺪ ﺑﻦ ﻋﻤﺮﻭ ﺑﻦ ﻧﻔﻴﻞ‪ .‬ﻭﻋﻠﻰ ﺑﲏ ﻋﺎﻣﺮ ﺑﻦ ﻟﺆﻱ ﻋﻤﺮﻭ ﺑﻦ ﻋﺒﺪ ﴰﺲ‪ ،‬ﺃﺑﻮﺳﻬﻴﻞ ﺍﻷﻋﻠﻢ‪.‬‬ ‫ﻭﻋﻠﻰ ﺑﲏ ﳏﺎﺭﺏ ﺑﻦ ﻓﻬﺮ ﺿﺮﺍﺭ ﺑﻦ ﺍﳋﻄﺎﺏ ﺑﻦ ﻣﺮﺩﺍﺱ‪ .‬ﻭﻋﻠﻰ ﺑﲏ ﺍﳊﺎﺭﺙ ﺑﻦ ﻓﻬﺮ ﻋﺒﺪ ﺍﷲ ﺑﻦ ﺍﳉﺮﺍﺡ ﺃ‬ ‫ﺑﻮﺃﰊ ﻋﺒﻴﺪﺓ ﺑﻦ ﺍﳉﺮﺍﺡ‪ .‬ﻭﻋﻠﻰ ﺑﲏ ﺑﻜﺮ ﺑﻦ ﻋﺒﺪ ﻣﻨﺎﻑ ﺑﻦ ﻛﻨﺎﻧﺔ ﺑﻠﻌﺎﺀ ﺑﻦ ﻗﻴﺲ ﺍﻟﻜﻨﺎﱐ‪ .‬ﻭﻋﻠﻰ ﺍﻷﺣﺎﺑﻴﺶ‬ ‫ﺍﳊﹸﻠﻴﺲ ﺑﻦ ﻳﺰﻳﺪ‪ ،‬ﻣﻦ ﺑﲏ ﺍﳊﺎﺭﺙ ﺑﻦ ﻋﺒﺪ ﻣﻨﺎﺓ ﺑﻦ ﻛﻨﺎﻧﺔ‪ .‬ﻛﻞ ﻫﺆﻻﺀ ﻣﺘﺴﺎﻧﺪﻭﻥ‪.‬‬ ‫ﻭﻛﺎ ﻥ ﺍﳌﺴﺘﻌﻠﻮﻥ ﳍﻢ‪ :‬ﺣﺮﺑﺎ ﻭﺍﺑﻦ ﺟﺪﻋﺎﻥ ﻭﻫﺸﺎﻣﺎﹰ‪ .‬ﻭﺣﺮﺏ ﻛﺎﻥ ﻋﻈﻢ ﺍﻷﻣﺮﺇﻟﻴﻪ ﻟﻌﺒﺪ ﻣﻨﺎﻑ ﻭﻗﺼﻲ‪ .‬ﺃﲰﺎﺀ‬ ‫ﺍﻟﺬﻳﻦ ﺭﻓﻀﻮﺍ ﻋﺒﺎﺩﺓ ﺍﻷﻭﺛﺎﻥ ﻗﺒﻞ ﻣﺒﻌﺚ ﺍﻟﻨﱯ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺍﻟﺘﻤﺴﻮﺍ ﺩﻳﻦ ﺍﺑﺮﺍﻫﻴﻢ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ‪ :‬ﻋﺜﻤﺎﻥ ﺑﻦ‬ ‫ﺍﳊﻮﻳﺮﺙ ﺑﻦ ﺃﺳﺪ ﺑﻦ ﻋﺒﺪ ﺍﻟﻌﺰﻱ ﺗﻨﺼﺮ ﻭﻣﺎﺕ ﻋﻠﻰ ﺍﻟﻨﺼﺮﺍ ﻧﻴﺔ ﻭﻭﺭﻗﺔ ﺑﻦ ﻧﻮﻓﻞ ﺑﻦ ﺃﺳﺪ ﺑﻦ ﻋﺒﺪ ﺍﻟﻌﺰﻱ‬ ‫ﺗﻨﺼﺮ ﻭﺍﺳﺘﺤﻜﻢ ﰲ ﺍﻟﻨﺼﺮﺍﻧﻴﺔ ﻭﻗﺮﺃ ﺍﻟﻜﺘﺐ ﻭﻣﺎﺕ ﻋﻠﻴﻬﺎ‪ .‬ﻭﺯﻳﺪ ﺑﻦ ﻋﻤﺮﻭ ﺑﻦ ﻧﻔﻴﻞ ﺑﻦ ﻋﺒﺪ ﺍﻟﻌﺰﻱ ﺑﻦ ﺭﻳﺎﺡ‬ ‫ﺍﻟﻌﺪ ﻭﻱ ﱂ ﻳﺘﻨﺼﺮ ﻭﱂ ﻳﺘﻬﻮﺩ‪ ،‬ﻭﺍﻋﺘﺰﻝ ﺍﻷﻭﺛﺎﻥ ﻭﺍﳌﻴﺘﺔ ﻭﺍﻟﺪﻡ ﻭﺍﻟﺬﺑﺎﺋﺢ ﺍﻟﱵ ﺗﺬﺑﺢ ﻋﻠﻰ ﺍﻷﻭﺛﺎﻥ ﻭ‪‬ﻲ ﻋﻦ‬ ‫ﺍﳌﻮﺀﻭﺩﺓ ﻭﻗﺎﻝ‪ :‬ﺃﻋﺒﺪ ﺭﺏ ﺍﳋﻀﺮﺍﺀ ﻭﺑﺎﺩﻱ ﻗﻮﻣﻪ ﺑﻌﻴﺐ ﻣﺎﻫﻢ ﻋﻠﻴﻪ‪ .‬ﻭﻛﺎﻥ ﻳﻘﻮﻝ‪ :‬ﺍﻟﻠﻬﻢ ﻟﻮﺃﻋﻠﻢ ﺃﻱ ﺍﻟﻮﺟﻮﻩ‬ ‫ﺃﺣﺐ ﺇﻟﻴﻚ ﺳﺠﺪﺕ ﺇ ﻟﻴﻪ‪ .‬ﻭﻟﻜﲏ ﻻ ﺃﻋﻠﻤﻪ‪ .‬ﰒ ﻳﺴﺠﺪ ﻋﻠﻰ ﺭﺍﺣﺘﻪ ﻭﻛﺎﻥ ﺯﻳﺪ ﺃﻭﻝ ﻣﻦ ﻋﺎﺏ ﻋﻠﻰ ﻗﺮﻳﺶ‬ ‫ﻣﺎﻫﻢ ﻋﻠﻴﻪ ﻣﻦ ﻋﺒﺎﺩﺓ ﺍﻷﻭﺛﺎﻥ‪ .‬ﰒ ﺧﺮﺝ ﻳﻠﺘﻤﺲ ﺩﻳﻦ ﺇﺑﺮﺍﻫﻴﻢ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ﻓﺠﺎﻝ ﺃﺭﺽ ﺍﻟﺸﺄﻡ ﺣﱴ ﺃﺗﻰ‬ ‫ﺍﻟﺒﻠﻘﺎﺀ‪ .‬ﻓﻘﺎﻝ ﻟﻪ ﺭﺍﻫﺐ ‪‬ﺎ ﻋﺎﱂ ﻗﺪ ﺃﻇﻠﻚ ﺯﻣﺎﻥ ﻧﱯ ﳜﺮﺝ ﰲ ﺑﻼﺩﻙ ﻳﺪﻋﻮ ﺇﱃ ﺩﻳﻦ ﺇ ﺑﺮﺍﻫﻴﻢ‪ .‬ﻓﺄﻗﺒﻞ ﺑﺴﺒﺐ‬ ‫ﻗﻮﻝ ﺍﻟﺮﺍﻫﺐ ﻣﺴﺮﻋﺎ ﻳﺮﻳﺪ ﻣﻜﺔ‪ .‬ﻓﻠﻤﺎ ﺗﻮﺳﻂ ﺃﺭﺽ ﺟﺬﺍﻡ‪ ،‬ﻋﺪﻭﺍﻋﻠﻴﻪ ﻓﻘﺘﻠﻮﻩ ﺭﺿﻲ ﺍﷲ ﻋﻨﻪ‪ .‬ﻭﻋﺒﻴﺪ ﺍﷲ ﺑﻦ‬ ‫ﺟﺤﺶ ﺑﻦ ﺭﺋﺎﺏ ﺍﻷﺳﺪﻱ ﰒ ﺍﻟﻐﻨﻤﻲ ﺣﻠﻴﻒ ﺑﲏ ﺍﻣﻴﺔ‪ ،‬ﺃﺳﻠﻢ ﻭﻫﺎﺟﺮﺇﱃ ﺍﳊﺒﺸﺔ‪ .‬ﻓﺮﺃﻯ ﺍﻟﻨﺼﺎﺭﻯ ﻫﻨﺎﻙ‬ ‫ﻓﺄﻋﺠﺒﺘﻪ ﺍﻟﻨﺼﺮﺍﻧﻴﺔ ﻓﺘﻨﺼﺮ ﻭﻣﺎﺕ ﻋﻠﻴﻬﺎ‪.‬‬ ‫ﺘﺴﻤﻴﺔ ﻤﻥ ﻜﺎﻥ ﻴﺩﺨﻝ ﻋﻠﻲ ﺼﻔﻴﺔ ﺒﻨﺕ ﻋﺒﺩ ﺍﻟﻤﻁﻠﺏ ﻤﻥ ﺍﻟﺒﺩﺭﻴﻴﻥ ﻭﻜﺎﻥ ﻟﻬﺎ ﻤﺤﺭﻤﺎ‬ ‫ﳏﻤﺪ ﺍﻟﻨﱯ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ‪ ،‬ﺍﺑﻦ ﺃﺧﻴﻬﺎ‪ .‬ﻭﺍﻟﺰﺑﲑ ﺑﻦ ﺍﻟﻌﻮﺍﻡ‪ ،‬ﺍﺑﻨﻬﺎ‪ .‬ﻭﲪﺰﺓ ﺑﻦ ﻋﺒﺪ ﺍﳌﻄﻠﺐ‪ ،‬ﺃﺧﻮﻫﺎ‪ .‬ﻭﻋﻠﻲ ﺑﻦ‬ ‫ﺃﰊ ﻃﺎﻟﺐ ﺍﺑﻦ ﺃ ﺧﻴﻬﺎ‪ .‬ﻭﻋﺜﻤﺎ ﻥ ﺑﻦ ﻋﻔﺎ ﻥ ﺑﻦ ﺑﻨﺖ ﺍﺧﺘﻬﺎ‪ .‬ﺍﻣﻪ ﺃﺭﻭ ﻱ ﺑﻨﺖ ﻛﺮﻳﺰ ﺑﻦ ﺭﺑﻴﻌﺔ ﺑﻦ ﺣﺒﻴﺐ ﺑﻦ‬ ‫ﻋﺒﺪ ﴰﺲ ﻭﺍﻣﻬﺎ ﺍﻟﺒﻴﻀﺎﺀ ﺍﻡ ﺣﻜﻴﻢ ﺑﻨﺖ ﻋﺒﺪ ﺍﳌﻄﻠﺐ ﻭﻫﻲ ﺗﻮﺃﻣﺔ ﻋﺒﺪﺍﷲ ﺑﻦ ﻋﺒﺪﺍﳌﻄﻠﺐ‪ .‬ﻭﻫﻲ ﺍﳊﺼﺎﻥ ﻻ‬ ‫ﺗﻜﻠﻢ ﻭﺍﻟﺼﻨﺎﻉ ﻻ ﺗﻌﻠﻢ ﻭﺃﺑﻮ ﺳﻠﻤﺔ ﺑﻦ ﻋﺒﺪﺍﻷﺳﺪ ﺑﻦ ﻫﻼﻝ ﺍﶈﺰﻭﻣﻲ‪ ،‬ﺍﺑﻦ ﺍﺧﺘﻬﺎ‪ .‬ﺍﻣﻪ ﺑﺮﺓ ﺑﻨﺖ ﻋﺒﺪﺍﳌﻄﻠﺐ‬ ‫ﺍﶈﱪ ‪-‬ﺍﺑﻦ ﺣﺒﻴﺐ‬

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‫ﻭﺃ ﺧﻮﻩ ﻻﻣﻪ ﺃﺑﻮﺳﱪﺓ ﺑﻦ ﺃﰊ ﺭﻫﻢ ﺑﻦ ﻋﺒﺪﺍﻟﻌﺰﻱ ﺑﻦ ﻗﻴﺲ ﺑﻦ ﻋﺒﺪﻭﺩ ﺃﺧﻮﻋﺎﻣﺮ ﺑﻦ ﻟﺆﻱ‪ .‬ﻭﻋﺒﺪﺍﷲ ﺑﻦ‬ ‫ﺟﺤﺜﺲ ﺑﻦ ﺭﺋﺎﺏ ﺍﻷﺳﺪﻱ ﻭﻫﻮﺍﺑﻦ ﺍﺧﺘﻬﺎ‪ .‬ﺍﻣﻪ ﺍﻣﻴﻤﺔ ﺑﻨﺖ ﻋﺒﺪﺍﳌﻄﻠﺐ‪ .‬ﻭﻃﹸﻠﻴﺐ ﺑﻦ ﻋﻤﲑ ﺑﻦ ﻭﻫﺐ ﺑﻦ‬ ‫ﻗﺼﻲ ﻭﻫﻮﺍﺑﻦ ﺍﺧﺘﻬﺎ‪ .‬ﺍﻣﻪ ﺃﺭﻭﻯ ﺑﻨﺖ ﻋﺒﺪﺍﳌﻄﻠﺐ‪ .‬ﻭﺭﺑﻴﻌﺔ ﺑﻦ ﺃ ﻛﺜﻢ ﺍﻷﺳﺪﻱ ﺣﻠﻴﻒ ﺑﲏ ﻋﺒﺪ ﴰﺲ‪.‬‬ ‫ﻭﻛﺎﻧﺖ ﺻﻔﻴﺔ ﻗﺒﻞ ﺍﻟﻌﻮﺍﻡ ﺑﻦ ﺧﻮﻳﻠﺪ ﻋﻨﺪ ﺍﳊﺎ ﺭﺙ ﺑﻦ ﺣﺮﺏ ﺑﻦ ﺍ ﻣﻴﺔ‪ ،‬ﻓﻮﻟﺪ ﺕ ﻟﻪ ﺻﻔﻴﺎ‪ .‬ﻓﺘﺰﻭﺟﻬﺎ ﺭﺑﻴﻌﺔ‬ ‫ﺑﻦ ﺃ ﻛﺜﻢ ﻫﺬﺍ ﻓﻮﻟﺪﺕ ﻟﻪ ﺟﺎﺭﻳﺔ‪ .‬ﻭﻗﺪﺍﻣﺔ ﺑﻦ ﻣﻈﻌﻮﻥ ﺍﳉﻤﺤﻲ ﻭﻛﺎ ﻥ ﻳﻮﻣﺎ ﻋﻨﺪ ﺍﻟﺰﺑﲑ ﺑﻦ ﺍﻟﻌﻮﺍﻡ ﻓﺒﺸﺮ ﺍﻟﺰﺑﲑ‬ ‫ﲜﺎﺭﻳﺔ ﻭﻟﺪﺕ ﻟﻪ ﻓﻘﺎﻝ ﻟﻪ ﻗﺪ ﺍﻣﺔ ﺯﻭﺟﻨﻴﻬﺎ‪ .‬ﻓﺰﻭﺟﻪ ﺇﻳﺎﻫﺎ‪ .‬ﻓﻘﻴﻞ ﻟﻪ ﺃﺗﺰﻭﺡ ﺻﺒﻴﺔ ﺻﻐﲑﺓ ؟ ﻓﻘﺎﻝ ﺇﻥ ﻣﺖ ﻓﺄﺣﻖ‬ ‫ﻣﻦ ﻭﺭﺛﲏ ﻭﺇﻥ ﻋﺸﺖ ﻓﺎ‪‬ﺎ ﺑﻨﺖ ﺍﻟﺰﺑﲑ ﻓﺬﻟﻚ ﺃﺣﺪ ﻋﺸﺮ ﺭﺟﻼ‪.‬‬ ‫ﺍﻟﻨﺩﻤﺎﺀ ﻤﻥ ﻗﺭﻴﺵ‬ ‫ﻛﺎﻥ ﻋﺒﺪﺍﳌﻄﻠﺐ ﺑﻦ ﻫﺎﺷﻢ ﻧﺪﳝﺎﳊﺮﺏ ﺑﻦ ﺃﻣﻴﺔ ﺣﱴ ﺗﻨﺎﻓﺮﺍ ﺇﱃ ﻧﻔﻴﻞ ﺑﻦ ﻋﺒﺪﺍﻟﻌﺰﻱ‪ :‬ﺟﺪ ﻋﻤﺮ ﺑﻦ ﺍﳋﻄﺎﺏ‪.‬‬ ‫ﻓﻘﺎﻝ ﻧﻔﻴﻞ ﳊﺮﺏ ﻳﺎ ﺃ ﺑﺎ ﻋﻤﺮﻭ! ﺃﺗﻨﺎﻓﺮ ﺭﺟﻼ ﻫﻮﺃﻃﻮﻝ ﻣﻨﻚ ﻗﺎﻣﺔ ﻭﺃﻋﻈﻢ ﻣﻨﻚ ﻫﺎﻣﺔ ﻭﺃﻭﺳﻢ ﻣﻨﻚ ﻭﺳﺎﻣﺔ‬ ‫ﻭﺃﻗﻞ ﻣﻨﻚ ﻻﻣﺔ ﻭﺃﻛﺜﺮ ﻣﻨﻚ ﻭﻟﺪﺍ ﻭﺃﺟﺰﻝ ﻣﻨﻚ ﺻﻔﺪﺍ؟ ﻓﻠﻤﺎ ﻧﻔﺮ ﻋﺒﺪ ﺍﳌﻄﻠﺐ ﺍﻓﺘﺮﻗﺎ‪ .‬ﻭﻣﺎﺕ ﻋﺒﺪ ﺍﳌﻄﻠﺐ‬ ‫ﻗﺒﻞ ﺍﻟﻔِﺠﺎﺭ ﺍﻟﺬﻱ ﻛﺎﻥ ﺑﻴﻨﻬﻢ ﻭﺑﲔ ﻫﻮﺍﺯﻥ!ﻭﻫﻮ ﺍﺑﻦ ﻣﺎﺋﺔ ﻭﻋﺸﺮﻳﻦ ﺳﻨﺔ‪ .‬ﻓﹶﻨﺎﺩﻡ ﺣﺮﺏ ﻋﺒﺪﺍﷲ ﺑﻦ ﺟﺪﻋﺎﻥ‬ ‫ﺍﻟﺘﻴﻤﻲ‪ .‬ﻭﻛﺎ ﻥ ﲪﺰﺓ ﺑﻦ ﻋﺒﺪ ﺍﳌﻄﻠﺐ ﻧﺪﳝﺎﻟﻌﺒﺪ ﺍﷲ ﺑﻦ ﺍﻟﺴﺎﺋﺐ ﺍﳌﺨﺰﻭﻣﻲ‪ .‬ﺃﺳﻠﻤﺎ ﲨﻴﻌﺎ‪ .‬ﻭﻛﺎﻥ ﺃﺑﻮ ﺍﺣﻴﺤﺔ‬ ‫ﺳﻌﻴﺪ ﺑﻦ ﺍﻟﻌﺎﺹ ﺑﻦ ﺍﻣﻴﺔ ﻧﺪﳝﺎﻟﻠﻮﻟﻴﺪ‪ .‬ﺑﻦ ﺍﳌﻐﲑﺓ ﺑﻦ ﻋﺒﺪ ﺍﷲ ﺑﻦ ﻋﻤﺮ ﺑﻦ ﳐﺰﻭﻡ‪ .‬ﻭﻛﺎﻥ ﻣﻌﻤﺮ ﺑﻦ ﺣﺒﻴﺐ ﺍﺑﻦ‬ ‫ﻭﻫﺐ ﺑﻦ ﺣﺬﺍﻓﺔ ﺑﻦ ﲨﺢ ﻧﺪﳝﺎﻻﻣﻴﺔ ﺑﻦ ﺧﻠﻒ ﺑﻦ ﻭﻫﺐ ﺑﻦ ﺣﺬﺍﻓﺔ‪ .‬ﻗﺘﻞ ﻳﻮﻡ ﺑﺪﺭﻛﺎﻓﺮﺍ‪ .‬ﻛﺎﻥ ﻋﻘﺒﺔ ﺑﻦ ﺃﰊ‬ ‫ﻣﻌﻴﻂ ﺑﻦ ﺃﰊ ﻋﻤﺮﻭ ﺑﻦ ﺍﻣﻴﺔ ﻧﺪﳝﺎﻻﰊ ﺑﻦ ﺧﻠﻒ ﻗﺘﻞ ﺭﺳﻮﻝ ﺍﷲ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻋﻘﺒﺔ ﺻﱪﺍ ﰲ ﺃﺳﺮﻯ ﺑﺪﺭ‪.‬‬ ‫ﻭﻗﺘﻞ ﺍﰊ ﺑﻦ ﺧﻠﻒ ﻣﺒﺎﺭﺯﺓ ﻳﻮﻡ ﺍﺣﺪ ﻭﻛﺎ ﻥ ﺍﻷﺳﻮﺩ ﺑﻦ ﺍﳌﻄﻠﺐ ﺑﻦ ﺃﺳﺪ ﻧﺪﳝﺎ ﻟﻸﺳﻮﺩ ﺑﻦ ﻋﺒﺪ ﻳﻐﻮﺙ‬ ‫ﺍﻟﺰﻫﺮﻱ‪ .‬ﻭﳘﺎ ﺍﻷ ﺳﻮﺩﺍﻥ‪ .‬ﻭﻛﺎﻧﺎ ﻣﻦ ﺃﻋﺰ ﻗﺮﻳﺶ ﰲ ﺍﳉﺎﻫﻠﻴﺔ ﻭﻛﺎﻧﺎ ﻳﻄﻮﻓﺎﻥ ﺑﺎﻟﺒﻴﺖ ﻣﺘﻘﻠﺪﻳﻦ ﺑﺴﻴﻔﲔ‪ .‬ﻭﻛﺎﻧﺎ‬ ‫ﻣﻦ ﺍﳌﺴﺘﻬﺰﺋﲔ ﺑﺮﺳﻮﻝ ﺍﷲ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ‪ .‬ﻭﻗﺎﻝ ﺭﺟﻞ ﻣﻦ ﻗﺮﻳﺶ ﻳﺮﺛﻴﻬﻤﺎ‪:‬‬ ‫ﺇﺫﺍﻤﺎﻜﺎﻥ ﺃﻤﺭ ﻓﻴﻪ ﻟﺒﺱ‬

‫ﺠﻼ ﺍﻟ ﻁﹶﺨﻴﺎﺀ‪ ‬ﻋﻨﺎ ﺍﻷﺴﻭﺩﺍﻥ‬

‫ﻛﺮﳝﺎ ﻣﻌﺸﺮ ﻫﻠﻜﺎ ﲨﻴﻌﺎ ﻓﺄﻭﺣﺶ ﺑﻠﺪﺡ‪ ‬ﻓﺎﻷﺧﺸﺒﺎﻥ ﻭﻛﺎﻥ ﺃﺑﻮ ﻃﺎﻟﺐ ﺑﻦ ﻋﺒﺪﺍﳌﻄﻠﺐ ﻧﺪﳝﺎ ﳌﺴﺎﻓﺮ ﺑﻦ ﺍﰊ‬ ‫ﻋﻤﺮﻭ ﺑﻦ ﺍﻣﻴﺔ‪ .‬ﻓﻤﺎﺕ ﻣﺴﺎﻓﺮ‪ .‬ﻓﻨﺎﺩﻡ ﺃﺑﻮ ﻃﺎﻟﺐ ﺑﻌﺪﻩ ﻋﻤﺮﻭ ﺑﻦ ﻋﺒﺪﻭﺩ ﺑﻦ ﻧﻀﺮ ﺑﻦ ﻣﺎﻟﻚ ﺑﻦ ﺣﺴﻞ ﺑﻦ‬ ‫ﻋﺎﻣﺮ ﺑﻦ ﻟﺆﻱ‪ .‬ﻭﻗﺘﻞ ﻋﻠﻲ ﺑﻦ ﺃﰊ ﻃﺎﻟﺐ ﺭﺿﻲ ﺍﷲ ﻋﻨﻪ ﻋﻤﺮﺍ ﻳﻮﻡ ﺍﳋﻨﺪﻕ ﻣﺒﺎﺭﺯﺓ ﻭﻫﻮ ﻳﻮﻣﺌﺬ ﺍﺑﻦ ﻣﺎﺋﺔ‬ ‫ﻭﺃﺭﺑﻌﲔ ﺳﻨﺔ‪ .‬ﻭﻛﺎﻥ ﻋﺘﺒﺔ ﺑﻦ ﺭﺑﻴﻌﺔ ﺑﻦ ﻋﺒﺪ ﴰﺲ ﻧﺪﳝﺎﳌﻄﻌﻢ ﺑﻦ ﻋﺪﻱ ﺑﻦ ﻧﻮﻓﻞ ﺑﻦ ﻋﺒﺪ ﻣﻨﺎﻑ‪ .‬ﻗﺘﻞ ﻋﺘﺒﺔ‬

‫ﺍﶈﱪ ‪-‬ﺍﺑﻦ ﺣﺒﻴﺐ‬

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‫ﻳﻮﻡ ﺑﺪﺭﻛﺎﻓﺮﺍ‪ .‬ﻭﻛﺎﻥ ﺃﺑﻮﺳﻔﻴﺎﻥ ﺑﻦ ﺣﺮﺏ ﻧﺪﳝﺎ ﻟﻠﻌﺒﺎﺱ ﺑﻦ ﻋﺒﺪ ﺍﳌﻄﻠﺐ ﺭﺿﻲ ﺍﷲ ﻋﻨﻪ‪ .‬ﻭﻛﺎﻥ ﺍﻟﻔﺎﻛﻪ ﺍﺑﻦ‬ ‫ﺍﳌﻐﲑﺓ ﺑﻦ ﻋﺒﺪﺍﷲ ﺑﻦ ﻋﻤﺮﺑﻦ ﳐﺰﻭﻡ ﻧﺪﳝﺎ ﻟﻌﻮﻑ ﺑﻦ ﻋﺒﺪ ﻋﻮﻑ ﺑﻦ ﻋﺒﺪ ﺑﻦ ﺍﳊﺎﺭﺙ ﺑﻦ ﺯﻫﺮﺓ‪ ،‬ﺃﰊ ﻋﺒﺪ‬ ‫ﺍﻟﺮﲪﻦ ﺑﻦ ﻋﻮﻑ‪ .‬ﻛﺎﻥ ﺯﻳﺪ ﺑﻦ ﻋﻤﺮﻭ ﺑﻦ ﻧﻔﻴﻞ ﺑﻦ ﻋﺒﺪ ﺍﻟﻌﺰﻱ ﻧﺪﳝﺎ ﻟﻮﺭﻗﺔ ﺑﻦ ﻧﻮﻓﻞ ﺑﻦ ﺃﺳﺪ‪ .‬ﻓﻤﺎﺕ ﻭﺭﻗﺔ‬ ‫ﻭﺧﺮﺝ ﺯﻳﺪ ﺇﱃ ﺍﻟﺸﺄﻡ‪ ،‬ﻓﻘﺘﻠﺘﻪ ﳋﻢ ﻭﺟﺬﺍﻡ‪ .‬ﻭﻛﺎﻥ ﺷﻴﺒﺔ ﺑﻦ ﺭﺑﻴﻌﺔ ﺑﻦ ﻋﺒﺪ ﴰﺲ ﻧﺪﳝﺎ ﻟﻌﺜﻤﺎﻥ ﺑﻦ ﺍﳊﻮﻳﺮﺙ‬ ‫ﺑﻦ ﺃﺳﺪ ﺑﻦ ﻋﺒﺪﺍﻟﻌﺰﻱ‪ .‬ﺗﻨﺼﺮﺍ ﲨﻴﻌﺎ‪ .‬ﻭﻗﺘﻞ ﺷﻴﺒﺔ ﻳﻮﻡ ﺑﺪﺭ ﻛﺎﻓﺮﺍ‪ .‬ﻭﻛﺎﻥ ﺍﻟﻌﺎﺹ ﺑﻦ ﺳﻌﻴﺪ ﺑﻦ ﺍﻟﻌﺎﺹ ﺑﻦ ﺍﻣﻴﺔ‬ ‫ﻧﺪﳝﺎ ﻟﻠﻌﺎ ﺹ ﺑﻦ ﻫﺸﺎﻡ ﺑﻦ ﺍﳌﻐﲑﺓ‪ .‬ﻭﻛﺎﻧﺎ ﻳﺪﻋﻴﺎﻥ "ﺃﲪﻘﻲ ﻗﺮﻳﺶ " ﻗﺘﻞ ﻋﻠﻲ ﺑﻦ ﺍﰊ ﻃﺎﻟﺐ ﺭﺿﻲ ﺍﷲ ﻋﻨﻪ‬ ‫ﺍﻟﻌﺎﺹ ﺑﻦ ﺳﻌﻴﺪ ﻭﻗﺘﻞ ﻋﻤﺮ ﺑﻦ ﺍﳋﻄﺎﺏ ﺭﲪﻪ ﺍﷲ ﺍﻟﻌﺎﺹ ﺑﻦ ﻫﺸﺎﻡ ﻳﻮﻡ ﺑﺪﺭ‪ .‬ﻭﻛﺎﻥ ﺃﺑﻮﳍﺐ ﻋﺒﺪ ﺍﻟﻌﺰﻱ ﺑﻦ‬ ‫ﻋﺒﺪ ﺍﳌﻄﻠﺐ ﻧﺪﳝﺎﻟﻠﺤﺎﺭﺙ ﺑﻦ ﻋﺎﻣﺮﺑﻦ ﻧﻮﻓﻞ ﺑﻦ ﻋﺒﺪ ﻣﻨﺎﻑ ﺑﻦ ﻗﺼﻲ‪ .‬ﻗﺘﻞ ﻳﻮﻡ ﺑﺪﺭ‪ .‬ﻭﻛﺎﻥ ﺍﻟﻮﻟﻴﺪ ﺑﻦ ﻋﺘﺒﺔ‬ ‫ﺑﻦ ﺭﺑﻴﻌﺔ ﻧﺪﳝﺎﻟﻠﻌﺎﺹ ﺑﻦ ﻣﻨﺒﻪ ﺑﻦ ﺍﳊﺠﺎﺝ ﺍﻟﺴﻬﻤﻲ ﻗﺘﻠﻬﻤﺎ ﻋﻠﻲ ﺑﻦ ﺃ ﰊ ﻃﺎﻟﺐ ﺭﺿﻲ ﺍﷲ ﻋﻨﻪ ﻳﻮ ﻡ ﺑﺪﺭ‪.‬‬ ‫ﻭﻛﺎﻥ ﺿﺮﺍﺭ ﺑﻦ ﺍﳋﻄﺎﺏ ﺑﻦ ﻣﺮﺩﺍﺱ ﺍﻟﻔﻬﺮﻱ ﺍﻟﺸﺎﻋﺮ ﻧﺪﱘ ﺍﳍﺒﲑﺓ ﺑﻦ ﺃ ﰊ ﻭﻫﺐ ﺍﶈﺰﻭﻣﻲ‪ .‬ﻭﻛﺎ ﻥ ﺃﺑﻮ ﺟﻬﻞ‬ ‫ﺑﻦ ﻫﺸﺎﻡ ﻭﻫﻮ ﻋﻤﺮﻭ ﺑﻦ ﻫﺸﺎ ﻡ ﻧﺪﳝﺎﻟﻠﺤﻜﻢ ﺑﻦ ﺃﰊ ﺍﻟﻌﺎ ﺹ ﺑﻦ ﺍﻣﻴﺔ ﻭﺍﳊﻜﻢ ﻫﺬﺍ ﻫﻮ ﺍﻟﻄﺮﻳﺪ‪ .‬ﻭﻛﺎﻥ‬ ‫ﺍﳊﺎﺭﺙ ﺑﻦ ﻫﺸﺎﻡ ﺑﻦ ﺍﳌﻐﲑﺓ ﻧﺪﳝﺎ ﳊﻜﻴﻢ ﺑﻦ ﺣﺰﺍﻡ ﺑﻦ ﺧﻮﻳﻠﺪ ﺑﻦ ﺃ ﺳﺪ‪ .‬ﻭﺣﻜﻴﻢ ﻫﺬﺍ ﻭﻟﺪ ﰲ ﺍﻟﻜﻌﺒﺔ ﻭﺫﻟﻚ‬ ‫ﺃﻥ ﺍﻣﻪ ﺩﺧﻠﺖ ﺍﻟﻜﻌﺒﺔ ﻭﻫﻲ ﺣﺎﻣﻞ ﺑﻪ ﻓﻀﺮ‪‬ﺎ ﺍﳌﺨﺎﺽ ﻓﻴﻬﺎ ﻓﻮﻟﺪﺗﻪ ﻫﻨﺎﻙ ﺃﺳﻠﻤﺎ ﲨﻴﻌﺎ‪ .‬ﻭﻛﺎﻥ ﺍﻟﻌﺎﺹ ﺑﻦ‬ ‫ﻭﺍﺋﻞ ﺑﻦ ﻫﺸﺎﻡ ﺑﻦ ﺳﻌﻴﺪ ﺑﻦ ﺳﻬﻢ ﻧﺪﳝﺎﳍﺸﺎﻡ ﺑﻦ ﺍﳌﻐﲑﺓ ﺑﻦ ﻋﺒﺪﺍﷲ ﺑﻦ ﻋﻤﺮ ﺑﻦ ﳐﺰﻭﻡ ‪،‬ﺃﰊ ﺃﰊ ﺟﻬﻞ ﻭﻛﺎﻥ‬ ‫ﻧﺒﻴﻪ ﺑﻦ ﺍﳊﺠﺎﺝ ﺑﻦ ﻋﺎﻣﺮﺍﻟﺴﻬﻤﻲ ﻧﺪﳝﺎﻟﻠﻨﻀﺮ ﺑﻦ ﺍﳊﺎﺭﺙ ﺃﺣﺪ ﺑﲏ ﻋﺒﺪ ﺍﻟﺪﺍﺭ ﻗﺘﻞ ﻧﺒﻴﻪ ﻳﻮﻡ ﺑﺪﺭ ﻛﺎ ﻓﺮﺍ‪ .‬ﻭﻗﺘﻞ‬ ‫ﺍﻟﻨﻀﺮ ﻳﻮﻡ ﺑﺪﺭﺻﱪﺍ‪ .‬ﻭﻛﺎﻥ ﻋﻤﺎﺭﺓ ﺑﻦ ﺍﻟﻮﻟﻴﺪ ﺑﻦ ﺍﳌﻐﲑﺓ ﻧﺪﳝﺎﳊﻨﻈﻠﺔ ﺑﻦ ﺃﰊ ﺳﻔﻴﺎﻥ ﺑﻦ ﺣﺮﺏ‪ .‬ﻗﺘﻞ ﻋﻠﻲ ﺑﻦ‬ ‫ﺃﰊ ﻃﺎﻟﺐ ﺭﺿﻲ ﺍﷲ ﻋﻨﻪ ﺣﻨﻈﻠﺔ ﻳﻮﻡ ﺑﺪﺭﻛﺎﻓﺮﺍ‪ .‬ﻭﻛﺎﻥ ﺍﻟﺰﺑﲑ ﺑﻦ ﻋﺒﺪﺍﳌﻄﻠﺐ ﻭﻫﻮ ﻣﻦ ﻓﺘﻴﺎﻥ ﻗﺮﻳﺶ‪،‬‬ ‫ﻧﺪﳝﺎﳌﺎﻟﻚ ﺑﻦ ﻋﻤﻴﻠﺔ ﺑﻦ ﺍﻟﺴﺒﺎﻕ ﺑﻦ ﻋﺒﺪﺍﻟﺪﺍﺭ‪ .‬ﻭﻛﺎﻥ ﺍﻷﺭﻗﻢ ﺑﻦ ﻧﻀﻠﺔ ﺑﻦ ﻫﺎﺷﻢ ﺑﻦ ﻋﺒﺪ ﻣﻨﺎﻑ‪ ،‬ﻭﻫﻮ ﻣﻦ‬ ‫ﻓﺘﻴﺎﻥ ﻗﺮﻳﺶ ﺃﻳﻀﺎ‪ ،‬ﻧﺪﳝﺎﻟﺴﻮﻳﺪ ﺑﻦ ﻫﺮﻣﻲ ﺑﻦ ﻋﺎﻣﺮ ﺍﳉﻤﺤﻲ ﻭﻛﺎﻥ ﺳﻮﻳﺪ ﺃﻭﻝ ﻣﻦ ﻭﺿﻊ ﺍﻷﺭﺍﺋﻚ ﻭﺳﻘﹼﻲ‬ ‫ﺍﻟﻠﱭ ﻭﺍﻟﻌﺴﻞ ﲟﻜﺔ‪ .‬ﻻ ﻋﻘﺐ ﻟﻪ‪ .‬ﻭﻛﺎﻥ ﺍﳊﺎﺭﺙ ﺑﻦ ﺣﺮﺏ ﺑﻦ ﺍﻣﻴﺔ ﻧﺪﳝﺎﻟﻠﺤﺎﺭﺙ ﺑﻦ ﻋﺒﺪ ﺍﳌﻄﻠﺐ‪ .‬ﻓﻠﻤﺎ‬ ‫ﻣﺎﺕ‪ .‬ﻧﺎ ﺩﻡ ﺍﻟﻌﻮﺍﻡ ﺑﻦ ﺧﻮﻳﻠﺪ ﺑﻦ ﺃﺳﺪ‪ .‬ﻭﻛﺎﻥ ﺍﳊﺎﺭﺙ ﺍﺑﻦ ﺃﺳﺪ ﺑﻦ ﻋﺒﺪﺍﻟﻌﺰﻱ ﻧﺪﳝﺎﻟﻌﺒﺪ ﺍﻟﻌﺰﻱ ﺑﻦ ﻋﺜﻤﺎﻥ‬ ‫ﺑﻦ ﻋﺒﺪ ﺍﻟﺪﺍﺭ‪ .‬ﻭﻛﺎﻥ ﺃﺑﻮ ﺍﻟﺒ‪‬ﺨﺘﺮﻱ ﺍﻟﻌﺎﺹ ﺑﻦ ﻫﺎﺷﻢ ﺑﻦ ﺍﳊﺎ ﺭﺙ ﺑﻦ ﺃﺳﺪ ﻧﺪﳝﺎﻟﻄﻠﺤﺔ ﺑﻦ ﺃﰊ ﻃﻠﺤﺔ ﺑﻦ ﻋﺒﺪ‬ ‫ﺍﻟﺪﺍﺭ‪ .‬ﻗﺘﻠﻪ ﺍ‪‬ﺬﺭ ﺑﻦ ﺫﻳﺎﺩ ﺍﻟﺒﻠﻮﻱ‪ ،‬ﺣﻠﻴﻒ ﺍﻷﻭﺱ‪ ،‬ﻳﻮﻡ ﺑﺪﺭ‪ .‬ﻭﻗﺘﻞ ﻋﻠﻲ ﺑﻦ ﺃﰊ ﻃﺎﻟﺐ ﺭﺿﻲ ﺍﷲ ﻋﻨﻪ ﻃﻠﺤﺔﹶ‬ ‫ﻳﻮﻡ ﺍﺣﺪ‪ .‬ﻭﻛﺎﻥ ﻣﻨﺒﻪ ﺑﻦ ﺍﳊﺠﺎﺡ ﺍﻟﺴﻬﻤﻲ ﻧﺪﳝﺎﻟﻄﻌﻴﻤﺔ ﺑﻦ ﻋﺪﻱ ﺑﻦ ﻧﻮﻓﻞ ﺑﻦ ﻋﺒﺪ ﻣﻨﺎﻑ‪ .‬ﻗﹸﺘﻞ ﻃﻌﻴﻤﺔ ﻳﻮﻡ‬ ‫ﺑﺪﺭ‪ .‬ﻗﺘﻠﻪ ﲪﺰﺓ ﻭﻋﻠﻲ ﺭﺿﻲ ﺍﷲ ﻋﻨﻬﻤﺎ‪ .‬ﻭﻗﺘﻞ ﺃﺑﻮﻗﻴﺲ ﺍﻷﻧﺼﺎ ﺭﻱ ﻣﻨﺒﻬﺎ‪ .‬ﻭﻛﺎﻥ ﺃﺑﻮﺳﻔﻴﺎﻥ ﺑﻦ ﺍﳊﺎ ﺭﺙ ﺑﻦ‬ ‫ﻋﺒﺪ ﺍﳌﻄﻠﺐ ﻧﺪﳝﺎﻟﻌﻤﺮﻭ ﺑﻦ ﺍﻟﻌﺎﺹ ﺑﻦ ﻭﺍﺋﻞ ﺍﻟﺴﻬﻤﻲ‪ .‬ﻭﻛﺎﻥ ﺃﺑﻮﺍﻣﻴﺔ ﺑﻦ ﺍﳌﻐﲑﺓ ﺍﳌﺨﺰﻭﻣﻲ‪ ،‬ﺃﺑﻮ ﺍﻡ ﺳﻠﻤﺔ‬ ‫ﺯﻭﺝ ﺍﻟﻨﱯ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ‪ ،‬ﻭﻛﺎﻥ ﻳﺪﻋﻰ" ﺯﺍﺩ ﺍﻟﺮﺍﻛﺐ"‪ ،‬ﻧﺪﳝﺎﻷﰊ ﻭ‪‬ﺩﺍﻋﺔ ﺑﻦ ﺿﺒﲑﺓ ﺑﻦ ﺳ‪‬ﻌﻴﺪ ﺑﻦ ﺳﻌﺪ ﺑﻦ‬ ‫ﺍﶈﱪ ‪-‬ﺍﺑﻦ ﺣﺒﻴﺐ‬

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‫ﺳﻬﻢ‪ .‬ﻭﻛﺎﻧﺎ ﻳﺴﻘﻴﺎﻥ ﺍﻟﻌﺴﻞ ﲟﻜﺔ ﺑﻌﺪ ﺳﻮﻳﺪ ﺑﻦ ﻫﺮﻣﻲ‪ .‬ﻭﻛﺎﻥ ﺃﺑﻮ ﻗﻴﺲ ﺑﻦ ﻋﺒﺪ ﻣﻨﺎﻑ ﺑﻦ ﺯﻫﺮﺓ‬ ‫ﻧﺪﳝﺎﻟﺴﻔﻴﺎﻥ ﺑﻦ ﺍﻣﻴﺔ ﺑﻦ ﻋﺒﺪ ﴰﺲ‪ .‬ﻭﻛﺎﻥ ﺃﺑﻮ ﺍﻟﻌﺎﺹ ﺍﺑﻦ ﺍﻣﻴﺔ ﻧﺪﳝﺎﻟﻘﻴﺲ ﺑﻦ ﻋﺪﻱ ﺑﻦ ﺳﻌﺪ ﺑﻦ ﺳﻬﻢ‪.‬‬ ‫ﻭﻟﻘﻴﺲ ﻳﻘﻮﻝ ﺍﻟﺸﺎﻋﺮ‪:‬‬ ‫ﰲ ﺑﻴﺘﻪ ﰲ ﺑﻴﺘﻪ ﻳﺆﰐ ﺍﻟﻨﺪﻱ‬

‫ﻛﺄﻧﻪ ﰲ ﺍﻟﻌﺰ ﻗﻴﺲ ﺑﻦ ﻋﺪﻱ‬

‫ﻭﻛﺎﻥ ﻳﺄﰐ ﺍﻟﱠﺨﻤﺎﺭ ﻭﺑﻴﺪﻩ ﻣﻘﺮﻋﺔ‪ .‬ﻓﻴﻌﺮﺽ ﻋﻠﻴﻪ ﲬﺮﻩ ﻓﺎﻥ ﻛﺎ ﻧﺖ ﺟﻴﺪﺓ ﻭﺇﻻ ﻗﺎﻝ ﻟﻪ‪ :‬ﺃﺟﺪ ﲬﺮﻙ‪ ،‬ﰒ ﻳﻘﺮﻉ‬ ‫ﺭﺃ ﺳﻪ ﻭﻳﻨﺼﺮﻑ‪.‬‬ ‫ﻗﺒﺎﺌﻝ ﺍﻟﺤﻤﺱ ﻤﻥ ﺍﻟﻌﺭﺏ‬ ‫ﻗﺮﻳﺶ ﻛﻠﻬﺎ‪ .‬ﻭﺧﺰﺍﻋﺔ ﻟﱰﻭﳍﺎ ﻣﻜﺔ ﻭﳎﺎﻭﺭ‪‬ﺎ ﻗﺮﻳﺸﺎ‪ .‬ﻭﻛﻞ ﻣﻦ ﻭﻟﺪﺕ ﻗﺮﻳﺶ ﻣﻦ ﺍﻟﻌﺮﺏ ﻭﻛﻞ ﻣﻦ ﻧﺰﻝ ﻣﻜﺔ‬ ‫ﻣﻦ ﻗﺒﺎﺋﻞ ﺍﻟﻌﺮﺏ‪ .‬ﻓﻤﻦ ﻭﻟﺪﺕ ﻗﺮﻳﺶ ‪:‬ﻛﻼﺏ ‪،‬ﻭﻛﻌﺐ ‪،‬ﻭﻋﺎ ﻣﺮ‪ ،‬ﻭﻛﻠﺐ ﺑﻨﻮ ﺭﺑﻴﻌﺔ ﺑﻦ ﻋﺎﻣﺮ ﺑﻦ ﺻﻌﺼﻌﺔ‪.‬‬ ‫ﻭﺍﻣﻬﻢ ﳎﺪ ﺑﻨﺖ ﺗﻴﻢ ﺑﻦ ﻏﺎﻟﺐ ﺑﻦ ﻓﻬﺮ‪ .‬ﻭﺇﻳﺎﻫﺎ ﻋﲏ ﻟﺒﻴﺪ ﺑﻦ ﺭﺑﻴﻌﺔ ﺑﻘﻮﻟﻪ‪:‬‬ ‫ﻨﻤﻴﺭﺍ ﻭﺍﻟﻘﺒﺎﺌﻝ ﻤﻥ ﻫﻼﻝ‬

‫ﺴﻘﻰ ﻗﻭﻤﻲ ﺒﻨﻲ ﻤﺠﺩ ﻭﺃﺴﻘﻲ‬

‫ﻭﺍﳊﺎﺭﺙ ﺑﻦ ﻋﺒﺪ ﻣﻨﺎ ﺓ ﺑﻦ ﻛﻨﺎ ﻧﺔ‪ .‬ﻭﻣﺪﰿ ﺑﻦ ﻣﺮﺓ ﺑﻦ ﻋﺒﺪ ﻣﻨﺎﺓ ﺑﻦ ﻛﻨﺎﻧﺔ ﺑﱰﻭﳍﻢ ﺣﻮﻝ ﻣﻜﺔ‪ .‬ﻭﻋﺎﻣﺮ ﺑﻦ‬ ‫ﻋﺒﺪ ﻣﻨﺎﺓ ﺑﻦ ﻛﻨﺎﻧﺔ‪ .‬ﻭﻣﺎﻟﻚ ‪،‬ﻭﻣﻠﻜﺎﻥ‪ ،‬ﺍﺑﻨﺎﻛﻨﺎﻧﺔ ‪ .‬ﻭﺛﻘﻴﻒ‪ .‬ﻭﻋﺪﻭﺍﻥ‪ .‬ﻭﻳﺮﺑﻮﻉ ﺑﻦ ﺣﻨﻈﻠﺔ‪ .‬ﻭﻣﺎﺯﻥ ﺑﻦ ﻣﺎﻟﻚ‬ ‫ﺑﻦ ﻋﻤﺮﻭ ﺑﻦ ﲤﻴﻢ‪ .‬ﻭﺍﻣﻬﻤﺎ ﺟﻨﺪﻟﺔ ﺑﻨﺖ ﻓﻬﺮ ﺑﻦ ﻣﺎﻟﻚ ﺑﻦ ﺍﻟﻨﻀﺮ‪ .‬ﻭﻳﻘﺎﻝ ﺇﻥ ﺑﲏ ﻋﺎﻣﺮ ﻛﻠﻬﻢ ﲪﺲ ﻟﺘﺤﻤﺲ‬ ‫ﺇﺧﻮ‪‬ﻢ ﻣﻦ ﺑﲏ ﺭﺑﻴﻌﺔ ﺑﻦ ﻋﺎﻣﺮ‪ .‬ﻭﻋﻼﻑ ﻭﻫﻮ ﺭﺑﺎﱠﻥ ﺑﻦ ﺣ‪‬ﻠﻮﺍﻥ ﺑﻦ ﻋﻤﺮﺍﻥ ﺑﻦ ﺍﳊﺎﻑ ﺑﻦ ﻗﻀﺎﻋﺔ‪ .‬ﻭﺟ‪‬ﻨﺎﺏ‬ ‫ﺑﻦ ﻫﺒﻞ ﺑﻦ ﻋﺒﺪﺍﷲ ﻣﻦ ﻛﻠﺐ‪ .‬ﻭﺍﻣﻪ ﺁﻣﻨﺔ ﺑﻨﺖ ﺭﺑﻴﻌﺔ ﺑﻦ ﻋﺎﻣﺮﺑﻦ ﺻﻌﺼﻌﺔ ﻭﺍﻣﻬﺎ ﳎﺪ ﺑﻦ ﺗﻴﻢ ﺍﻷﺩﺭﻡ ﺑﻦ‬ ‫ﻏﺎﻟﺐ ﺑﻦ ﻓﻬﺮ‪.‬‬ ‫ﻗﺒﺎﺌﻝ ﺍﻟﺤﻠﺔ ﻤﻥ ﺍﻟﻌﺭﺏ‬ ‫ﲤﻴﻢ ﺑﻦ ﻣﺮ ﻛﻠﻬﺎ ﻏﲑ ﻳﺮﺑﻮﻉ‪ .‬ﻭﻣﺎﺯﻥ‪ .‬ﻭﺿﺒﺔ‪ .‬ﻭﲪﻴﺲ‪ .‬ﻭﻇﺎﻋﻨﺔ‪ .‬ﻭﺍﻟﻐﻮﺙ ﺑﻦ ﻣﺮ‪ .‬ﻭﻗﻴﺲ ﻋﻴﻼﻥ ﺑﺄﺳﺮﻫﺎ ﻣﺎ‬ ‫ﺧﻼ ﺛﻘﻴﻔﺎ‪ .‬ﻭﻋﺪﻭﺍﻥ ﻭﻋﺎﻣﺮ ﺑﻦ ﺻﻌﺼﻌﺔ‪ .‬ﻭﺭﺑﻴﻌﺔ ﺑﻦ ﻧﺰﺍﺭ ﻛﻠﻬﺎ‪ .‬ﻭﻗﻀﺎﻋﺔ ﻛﻠﻬﺎ ﻣﺎﺧﻼ ﻋﻼﻓﺎ ﻭﺟﻨﺎﺑﺎ‪.‬‬ ‫ﻭﺍﻷﻧﺼﺎﺭ‪ .‬ﻭﺧﺜﻌﻢ‪ .‬ﻭﺑ‪‬ﺠﻴﻠﺔ ﻭﺑﻜﺮﺑﻦ ﻋﺒﺪ ﻣﻨﺎﺓ ﺑﻦ ﻛﻨﺎﻧﺔ‪ .‬ﻭﻫﺬﻳﻞ ﺑﻦ ﻣﺪﺭﻛﺔ‪ .‬ﻭﺃﺳﺪ‪ .‬ﻭﻃﻲﺀ‪ .‬ﻭﺑﺎﺭﻕ‪.‬‬ ‫ﻗﺒﺎﺌﻝ ﺍﻟﻁﻠﺱ‬ ‫ﻭﻫﻢ ﺳﺎﺋﺮﺃﻫﻞ ﺇﻟﻴﻤﻦ‪ ،‬ﻭﺃﻫﻞ ﺣﻀﺮﻣﻮﺕ‪ ،‬ﻭﻋ‪‬ﻚ‪ ،‬ﻭﻋﺠﻴﺐ‪ ،‬ﻭﺇﻳﺎﺩ ﺑﻦ ﻧﺰﺍﺭ‪ .‬ﻓﻜﺎﻧﺖ ﺍﳊﻤﺲ ﻗﺪ ﺷﺪﺩﻭﺍ ﻋﻠﻰ‬ ‫ﺃﻧﻔﺴﻬﻢ ﰲ ﺩﻳﻨﻬﻢ‪ .‬ﻓﻜﺎ ﻧﻮﺍ ﺇﺫﺍ ﻧﺴﻜﻮﺍ ﱂ ﻳﺴﻸﻭﺍ ﲰﻨﺎ‪ ،‬ﻭﱂ ﻳﻄﺒﺨﻮﺍ ﺇﻗﻄﺎ‪ ،‬ﻭﱂ ﻳﺪﺧﺮﻭﺍ ﻟﺒﻨﺎ‪ ،‬ﻭﱂ ﳛﻮﻟﻮﺍ ﺑﲔ‬ ‫ﺍﶈﱪ ‪-‬ﺍﺑﻦ ﺣﺒﻴﺐ‬

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‫ﻣﺮﺿﻌﺔ ﻭﺭﺿﺎﻋﻬﺎﺣﱴ ﻳﻌﺎﻓﻪ‪ ،‬ﻭﱂ ﳛﺮﻛﻮﺍ ﺷﻌﺮﺍ ﻭﻻﻇﹶﻔﺮﺍ‪ ،‬ﻭﻻ ﻳﺒﺘﻨﻮﻥ ﰲ ﺣﺠﻬﻢ ﺷﻌﺮﺍ ﻭﻻﻭﺑﺮ ﻭﻻ ﺻﻮﻓﺎ ﻭﻻ‬ ‫ﻗﻄﻨﺎ‪ .،‬ﻭﻻﻳﺄ ﻛﻠﻮﻥ ﳊﻤﺎ‪ ،‬ﻭﻻ ﳝﺴﻮﻥ ﺩﻫﻨﺎ‪ ،‬ﻭﻻﻳﻠﺒﺴﻮﻥ ﺇﻻﺟﺪﻳﺪﺍ‪ ،‬ﻭﻻﻳﻄﻮﻓﻮﻥ ﺑﺎﻟﺒﻴﺖ ﺇﻻ ﰲ ﺍﺣﺬﺍﺋﻬﻢ‬ ‫ﻭﺛﻴﺎ‪‬ﻢ‪ ،‬ﻭﻻﳝﺴﻮﻥ ﺍﳌﺴﺠﺪ ﺑﺄﻗﺪﺍﻣﻬﻢ ﺗﻌﻈﻤﻴﻤﺎﻟﺒﻘﻌﺘﻪ ﻭﻻﻳﺪﺧﻠﻮﻥ ﺍﻟﺒﻴﻮﺕ ﻣﻦ ﺃﺑﻮﺍ‪‬ﺎ‪ ،‬ﻭﻻﳜﺮﺟﻮﻥ ﺇﱃ ﻋﺮﻓﺎﺕ‬ ‫ﻳﻘﻮﻟﻮﻥ ‪:‬ﳓﻦ ﺃﻫﻞ ﺍﷲ‪ ،‬ﻭﻳﻠﺰﻣﻮﻥ ﻣﺰﺩﻟﻔﺔ ﺣﱴ ﻳﻘﻀﻮﺍﻧﺴﻜﻬﻢ ﻭﻳﻄﻮﻓﻮﻥ ﺑﺎﻟﺼﻔﺎ ﻭﺍﳌﺮﻭﺓ ﺇﺫﺍ ﺍﻧﺼﺮﻓﻮﺍ ﻣﻦ‬ ‫ﻣﺰﺩﻟﻔﺔ‪ ،‬ﻭﻳﺴﻜﻨﻮﻥ ﰲ ﻇﻌﻨﻬﻢ ﻗﺒﺎﺏ ﺍﻷﺩﻡ ﺍﳊﻤﺮ‪.‬‬ ‫ﻭﻛﺎﻧﺖ ﺍﳊﻠﺔ ﳛﺮﻣﻮﻥ ﺍﻟﺼﻴﺪ ﰲ ﺍﻟﻨﺴﻚ ﻭﻻﳛﺮﻣﻮﻧﻪ ﰲ ﻏﲑ ﺍﳊﺮﻡ ﻭﻳﺘﻮﺍﺻﻠﻮﻥ ﰲ ﺍﻟﻨﺴﻚ‪ ،‬ﻭﳝﻨﺢ ﺍﻟﻐﲏ ﻣﺎﻟﻪ‬ ‫ﺃﻭﺃ ﻛﺜﺮﻩ ﰲ ﻧﺴﻜﻪ ﻓﻴﺴﻸ ﻓﻘﺮﺍﺅﻫﻢ ﺍﻟﺴﻤﻦ ‪،‬ﻭﳚﺘﺰﻭﻥ ﻣﻦ ﺍﻷﺻﻮﺍﻑ ﻭﺍﻷﻭﺑﺎﺭ ﻭِﺍﻷﺷﻌﺎﺭﻣﺎ ﻳﻜﺘﻔﻮﻥ ﺑﻪ‬ ‫ﻭﻻﻳﻠﺒﺴﻮﻥ ﺇﻻﺛﻴﺎ‪‬ﻢ ﺍﻟﱵ ﻧﺴﻜﻮﺍ ﻓﻴﻬﺎ‪ ،‬ﻭﻻﻳﻠﺒﺴﻮﻥ ﰲ ﻧﺴﻜﻬﻢ ﺍﳉﺪﺩ ﻭﻻﻳﺪﺧﻠﻮﻥ ﻣﻦ ﺑﺎﺏ ﺩﺍﺭ ﻭﻻ ﺑﺎﺏ ﺑﻴﺖ‬ ‫‪،‬ﻭﻻﻳﺆﻭﻳﻬﻢ ﻇﻞ ﻣﺎ ﺩﺍﻣﻮﺍ ﳏﺮﻣﲔ‪ ،‬ﻭﻛﹶﺎﻧﻮﺍ ﻳﺪﻫﻮﻧﻮﻥ ‪ ،‬ﻭﻳﺄ ﻛﻠﻮﻥ ﺍﻟﻠﺤﻢ ‪،‬ﻭﺃﺧﺼﺐ ﻣﺎﻳﻜﻮﻧﻮﻥ ﺍﻳﺎﻡ‬ ‫ﻧﺴﻜﻬﻢ‪.‬ﻓﺎﺫﺍ ﺩﺧﻠﻮﺍﻣﻜﺔ ﺑﻌﺪ ﻓﺮﺍﻏﻬﻢ ﺗﺼﺪﻗﻮﺍﺑﻜﻞ ﺣﺬﺍﺀ ﻭﻛﻞ ﺛﻮﺏ ﳍﻢ ﰒ ﺍﺳﺘﻜﺮﻭﺍ ﻣﻦ ﺛﻴﺎﺏ ﺍﳊﻤﺲ ﺗﱰﻳﻬﺎ‬ ‫ﻟﻠﻜﻌﺒﺔ ﺃﻥ ﻳﻄﻮﻓﻮﺍ ﺣﻮﳍﺎ ﺇﻻ ﰲ ﺛﻴﺎﺏ ﺟﺪﺩ ‪.‬ﻭﻻﳚﻌﻠﻮﻥ ﺑﻴﻨﻬﻢ ﻭﺑﲔ ﺍﻟﻜﻌﺒﺔ ﺣﺬﺍﺀ ﻳﺒﺎﺷﺮﻭ‪‬ﺎ ﺑﺄ ﻗﺪﺍﻣﻬﻢ ﻓﺎﻥ ﱂ‬ ‫ﳚﺪﻭِﺍ ﺛﻴﺎﺑﺎ ﻃﺎﻓﻮﺍ ﻋﺮﺍﺓ ﻭِﻛﺎﻥ ﻟﻜﻞ ﺭﺟﻞ ﻣﻦ ﺍﳊﻠﺔ ﺣﺮﻣﻲ ﻣﻦ ﺍﳊﻤﺲ ﻳﺄﺧﺬ ﺛﻴﺎﺑﻪ ‪.‬ﻓﻤﻦ ﱂ ﳚﺪ ﺛﻮﺑﺎﻃﺎﻑ‬ ‫ﻋﺮﻳﺎﻧﺎ‪ .‬ﻭﺇﳕﺎ ﻛﺎﻧﺖ ﺍﳊﻠﺔ ﺗﺴﺘﻜﺮﻱ ﺍﻟﺜﻴﺎﺏ ﻟﻠﻄﻮﺍﻑ ﰲ ﺭﺟﻮﻋﻬﻢ ﺇﱃ ﺍﻟﺒﻴﺖ‪ .‬ﻷ‪‬ﻢ ﻛﺎﻧﻮﺍ ﺇﺫﺍﺧﺮﺟﻮﺍ ﺣﺠﺎﺟﺎ‬ ‫ﱂ ﻳﺴﺘﺤﻠﻮﺍ ﺃﻥ ﻳﺸﺘﺮﻭﺍ ﺷﻴﺌﺎ ﻭﻻﻳﺒﻴﻌﻮﻩ ﺣﱴ ﻳﺄﺗﻮﺍ ﻣﻨﺎﺯﳍﻢ ﺇﻻ ﺍﻟﻠﺤﻢ ‪.‬ﻭﻛﺎﻥ ﺭﺳﻮﻝ ﺍﷲ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﺣﺮﻣﻲ‬ ‫ﻋﻴﺎﺽ ﺑﻦ ﲪﺎﺭﺍ‪‬ﺎ ﺷﻌﻲ‪:‬ﻛﺎﻥ ﺇﺫﺍ ﻗﺪﻡ ﻣﻜﺔ ﻃﺎﻑ ﰲ ﺛﻴﺎﺏ ﺭﺳﻮﻝ ﺍﷲ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ‪ .‬ﻭﻛﺎﻧﺖ ﺍﻟﹸﻄﻠﺲ ﺑﲔ‬ ‫ﺍﳊﻠﺔ ﻭﺍﳊﻤﺲ ﻳﺼﻨﻌﻮﻥ ﰲ ﺇﺣﺮﺍﻣﻬﻢ ﻣﺎ ﻳﺼﻨﻊ ﺍﳊﻠﺔ‪ ،‬ﻭﻳﺼﻨﻌﻮﻥ ﰲ ﺛﻴﺎ‪‬ﻢ ﻭﺩﺧﻮﳍﻢ ﺍﻟﺒﻴﺖ ﻣﺎ ﻳﺼﻨﻊ‬ ‫ﺍﳊﻤﺲ ‪.‬ﻭﻛﺎﻧﻮﺍ ﻻ ﻳﺘﻌﺮﻭﻥ ﺣﻮﻝ ﺍﻟﻜﻌﺒﺔ ﻻ ﻳﺴﺘﻌﲑﻭﻥ ﺛﻴﺎﺑﺎ‪ ،‬ﻭﻳﺪ ﺧﻠﻮﻥ ﺍﻟﺒﻴﻮﺕ ﻣﻦ ﺃ ﺑﻮﺍ‪‬ﺎ‪ ،‬ﻭﻛﺎﻧﻮﺍ ﻻﻳﺌﺪ‬ ‫ﻭﻥ ﺑﻨﺎ‪‬ﻢ ﻭﻛﺎ ﻧﻮﺍ ﻳﻘﻔﻮ ﻥ ﻣﻊ ﺍﳊﻠﺔ ﻭﻳﺼﻨﻌﻮﻥ ﻣﺎ ﻳﺼﻨﻌﻮﻥ‬ ‫ﺃﺋﻤﺔ ﺍﻟﻌﺮﺏ ﺑﻌﺪ ﻋﺎﻣﺮﺑﻦ ﺍﻟﻈﺮﺏ ﺑﻦ ﻋﻤﺮﻭ ﺑﻦ ﻋﻴﺎﺫ ﻳﻦ ﻳﺸﻜﺮﺑﻦ ﻋﺪﻭِﺍﻥ ﰲ ﻣﻮﺍﲰﻬﻢ ﻭﻗﻀﺎ‪‬ﻢ ﺑﻌﻜﺎﻅ‬ ‫ﺑﻨﻮﲤﻴﻢ ﻭﺳﺪﻧﺘﻬﻢ ﻋﻠﻰ ﺩﻳﻨﻬﻢ ﻭﺍﻣﻨﺎﺅﻫﻢ ﻋﻠﻰ ﻗﺒﻠﺘﻬﻢ ﻗﺮﻳﺶ ﻭﻣﻔﺘﻮﻫﻢ ﰲ ﺩﻳﻨﻬﻢ ﺑﻨﻮ ﻣﺎﻟﻚ ﺑﻦ ﻛﻨﺎﻧﺔ ﻭﻛﺎﻥ‬ ‫ﻣﻦ ﺍﺟﺘﻤﻊ ﻟﻪ ﺍﳌﻮﺳﻢ ﻭﻗﻀﺎﺀﻋﻜﺎﻅ ﻣﻦ ﺑﲏ ﲤﻴﻢ ‪،‬ﻭﻛﺎﻥ ﺫﻟﻚ ﻳﻜﻮﻥ ﰲ ﺃﻓﺨﺎﺫﻫﻢ ﻛﻠﻬﺎ‪ .‬ﻭﻳﻜﻮﻥ ﺍﻟﺮﺟﻼﻥ‬ ‫ﻳﻠﻴﺎﻥ ﻫﺬﺍ ﻣﻦ ﺍﻷﻣﺮﻳﻦ ﲨﻴﻌﺎ‪ ،‬ﻋﻜﺎﻅ ﻋﻠﻰ ﺣﺪﻩ ﻭﺍﳌﻮﺳﻢ ﻋﻠﻰ ﺣﺪﺓ ‪.‬ﻓﻜﺎﻥ ﻣﻦ ﺍﺟﺘﻤﻊ ﻟﻪ ﺍﳌﻮﺳﻢ ﻭﺍﻟﻘﻀﺎﺀ‬ ‫ﺳﻌﺪ ﺑﻦ ﺯﻳﺪ ﻣﻨﺎﺓ ﺑﻦ ﲤﻴﻢ ﰒ ﺗﻮﱃ ﺫﻟﻚ ﺣﻨﻈﻠﺔ ﺑﻦ ﺯﻳﺪ ﻣﻨﺎﺓ ﺑﻦ ﲤﻴﻢ ‪.‬ﰒ ﺗﻮ ﻻﻩ ﺫﺅﻳﺐ ﺑﻦ ﻛﻌﺐ ﺑﻦ ﻋﻤﺮﻭ‬ ‫ﺑﻦ ﲤﻴﻢ‪.‬ﰒ ﻣﺎﺯﻥ ﺑﻦ ﻣﺎﻟﻚ ﺑﻦ ﻋﻤﺮﻭﺑﻦ ﲤﻴﻢ ‪.‬ﰒ ﺛﻌﻠﺒﺔ ﺑﻦ ﻳﺮﺑﻮﻉ ﺑﻦ ﺣﻈﻠﺔ ﺑﻦ ﻣﺎﻟﻚ ﺑﻦ ﺯﻳﺪ ﻣﻨﺎﺓ‪ .‬ﰒ ﻣﻌﺎﻭﻳﺔ‬ ‫ﺑﻦ ﺷﺮﻳﻒ ﺑﻦ ﺟﺮﻭﺓ ﺑﻦ ﺍﺳﻴﺪ ﺑﻦ ﻋﻤﺮﻭ ﻳﻦ ﲤﻴﻢ ﰒ ﺍﻷﺿﺒﻂ ﺑﻦ ﻗﺮﻳﻊ ﺑﻦ ﻋﻮﻑ ﺑﻦ ﻛﻌﺐ ﺑﻦ ﺳﻌﺪ ﺑﻦ ﺯﻳﺪ‬ ‫ﻣﻨﺎﺓ ‪.‬ﰒ ﺻ‪‬ﻠﺼ‪‬ﻞ ﺑﻦ ﺃﻭﺱ ﺑﻦ ﳐﺎﺷﻦ ﺑﻦ ﻣﻌﺎﻭﻳﺔ ﺑﻦ‪ ‬ﺷﺮﻳﻒ ﺑﻦ ﺟ‪‬ﺮﻭﺓ ﺑﻦ ﺍﺳﻴ‪‬ﺪ‪ .‬ﰒ ﺳﻔﻴﺎﻥ ﺑﻦ ﳎﺎﺷﻊ ﺑﻦ ﺩﺍ‬ ‫ﺭﻡ ﺑﻦ ﻣﺎﻟﻚ ﺑﻦ ﺣﻨﻈﻠﺔ‪ .‬ﻓﻜﺎﻥ ﺳﻔﻴﺎﻥ ﺁﺧﺮﲤﻴﻤﻲ ﺍﺟﺘﻤﻊ ﻟﻪ ﺍﳌﻮﺳﻢ ﻭﺍﻟﻘﻀﺎﺀ ﺑﻌﻜﺎﻅ‪ .‬ﻓﻤﺎﺕ ﺳﻔﻴﺎﻥ ﻓﺎﻓﺘﺮﻕ‬ ‫ﺍﶈﱪ ‪-‬ﺍﺑﻦ ﺣﺒﻴﺐ‬

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‫ﺍﻷﻣﺮﻓﻠﻢ ﳚﺘﻤﻊ ﺍﳌﻮﺳﻢ ﻭِﺍﻟﻘﻀﺎﺀﻻﺣﺪ ﻣﻨﻬﻢ ﺣﱴ ﺟﺎﺀ ﺍﻻﺳﻼﻡ ﻓﻜﺎﻥ ﳏﻤﺪ ﺑﻦ ﺳﻔﻴﺎﻥ ﺑﻦ ﳎﺎﺷﻊ ﻳﻘﻀﻲ‬ ‫ﺑﻌﻜﺎﻅ‪ .‬ﻓﺼﺎﺭﻣﲑﺍﺛﺎ ﳍﻢ ﻓﻜﺎﻥ ﺁﺧﺮﻣﻦ ﻗﻀﻲ ﺑﻴﻨﻬﻢ ﺍﻟﺬﻱ ﻭﺻﻞ ﺇﱃ ﺍﻹﺳﻼﻡ ﺍﻷﻗﺮﻉ ﺑﻦ ﺣﺎﺑﺲ ﺑﻦ ﻋﻘﺎﻝ ﺑﻦ‬ ‫ﳏﻤﺪ ﺑﻦ ﺳﻔﻴﺎﻥ‪ .‬ﻭﺃﺟﺎﺯ ﺑﺎﳌﻮﺳﻢ ﺑﻌﺪ ﺻﻠﺼﻞ ﺑﻦ ﺃﻭﺱ ﺍﻟﻌﻼﻕ ﺑﻦ ﺷﻬﺎﺏ ﺍﺑﻦ ﻷﻱ‪ ،‬ﻣﻦ ﺑﲏ ﻋ‪‬ﻮﺍﻓﺔ ﺑﻦ ﺳﻌﺪ‬ ‫ﺑﻦ ﺯِﻳﺪ ﻣﻨﺎﺓ‪ .‬ﻓﻜﺎﻥ ﺁﺧﺮ ﻣﻦ ﺃﻓﺎﺽ ‪‬ﻢ ﻛﺮﺏ ﺑﻦ ﺻﻔﻮﺍﻥ ﺑﻦ ﺟﻨﺎﺏ ﺑﻦ ﺷِﺠﻨﺔ ﺑﻦ ﻋﻄﺎﺭﺩ ﺑﻦ ﻋﻮﻑ ﺑﻦ‬ ‫ﻛﻌﺐ ﺑﻦ ﺳﻌﺪ ﺑﻦ ﺯﻳﺪ ﻣﻨﺎﺓ‪ .‬ﻭﻟﻪ ﻳﻘﻮﻝ ﺃﻭﺱ ﺑﻦ ﻣﻐﺮﺍﺀ ﺍﻟﻘﺮﻳﻌﻲ‬ ‫ﺤﺘﻰ ﻴﻘﺎﻝ ‪:‬ﺃﺠﻴﺯﻭﺍ ﺁﻝ ﺼﻔﻭﺍﻨﺎ‬

‫ﻭﻻ ﻴﺭﻴﻤﻭﻥ ﻓﻲ ﺍﻟﺘﻌﺭﻴﻑ ﻤﻭﻗﻔﻬﻡ‬

‫ﺃﺴﻤﺎﺀ ﻤﻥ ﺃﻋﺘﻘﻪ ﺃﺒﻭ ﺒﻜﺭ ﺭﺤﻤﻪ ﺍﷲ‬ ‫ﻤﻤﻥ ﻜﺎﻥ ﻴﻌﺫﺏ ﻓﻲ ﺍﷲ ﺒﻼﻝ ﺒﻥ ﺭ‪‬ﺒﺎﺡ ﻤﺅﺫﻥ ﺭﺴﻭﻝ ﺍﷲ ﺼﻠﻰ ﷲ ﻋﻠﻴﻪ ﻭﺴﻠﻡ‬

‫ﺑﺪﺭﻱ‪ .‬ﻭﻋﺎﻣﺮ ﺑﻦ ﻓﻬﲑﺓ‪ ،‬ﺑﺪﺭﻱ‪ .‬ﻭﺍﺳﺘﺸﻬﺪ ﺑﺒﺌﺮ ﻣﻌﻮﻧﺔ ﻓﻠﻢ ﺗﻮﺟﺪ ﺟﺜﺘﻪ ﰲ ﺍﻟﻘﺘﻠﻰ ‪.‬ﻭﺫﻛﺮﻭﺍ ﺃﻥ ﺟﺒﺎﺭ ﺑﻦ‬ ‫ﺳﻠﻤﻰ ﺑﻦ ﻣﺎﻟﻚ ﺑﻦ ﺟﻌﻔﺮ ﺑﻦ ﻛﻼﺏ ﻗﺎﻝ ﻟﻌﻤﺮﻭ ﺑﻦ ﺍﻣﻴﺔ ﺍﻟﻀﻤﺮﻱ‪ ،‬ﻭﻛﺎﻥ ﻣﻊ ﺍﻟﻘﻮﻡ ﺍﻟﺬﻳﻦ ﺍﺳﺘﺸﻬﺪﻭﺍ‬ ‫ﻳﻮﻣﺌﺬ ﻓﺎﺳﺘﺒﻘﻮﻩ ﺣﲔ ﺍﻧﺘﻤﻰ ﺇﱃ ﻣﻀﺮ‪ :‬ﻟﻘﺪ ﻃﻌﻨﺖ ﻣﻨﻜﻢ ﺭﺟﻼ ﻓ ﺎﹸﺧﺬ ﻣﻦ ﺳﻨﺎ ﱐ ﻭﻻ ﺍﺭﻯ ﺃﺣﺪﺍ ﻭﻧﻈﺮﺕ ﺇ‬ ‫ﻟﻴﻪ ﺣﱴ ﻏﺎﺏ ﰲ ﺍﻟﺴﻤﺎﺀ ‪.‬ﻓﻘﺎﻝ ﻟﻪ ﺫﻟﻚ ﻋﺎﻣﺮﺑﻦ ﻓﻬﲑﺓ ﻣﻮﱃ ﺃﰊ ﺑﻜﺮ‪ .‬ﻭﺍﻟﻨﻬﺪﻳﺔ ﻭﺍﺑﻨﺘﻬﺎ ﻭﺯِﻧﲑﺓ ﺟﺎﺭِﻳﺔ ﺑﲏ‬ ‫ﻋﻤﺮﻭﺑﻦ ﻣﺆﻣﻞ ﺍﻟﻌﺪﻭﻱ‪ .‬ﻭﻛﺎﻥ‪ ،‬ﻓﻴﻤﺎ ﺫﻛﺮﻭﺍ‪ ،‬ﻋﻤﺮﺑﻦ ﺍﳋﻄﺎﺏ ﻳﻀﺮ‪‬ﺎ ﻋﻠﻰ ﺍﹾﻥ ﺗﺮﺟﻊ ﻋﻦ ﺍﻷﺳﻼﻡ ﺣﱴ‬ ‫ﻳﻔﺘﺮ‪ .‬ﻓﺎﺫﺍ ﻓﺘﺮ ﻗﺎﻝ ﳍﺎﻣﻌﺬﺭﺓ ﺇﻟﻴﻚ ‪.‬ﻣﺎ ﺗﺮﻛﺘﻚ ﺇ ﺑﻘﺎﺀ ﻋﻠﻴﻚ ﻭﻻﺭﲪﺔ ﻟﻚ ﻭﻟﻜﲏ ﻗﺪ ﺃﻋﻴﻴﺖ ﻭﻋﺒﻴﺲ ﻭﺍﻡ‬ ‫ﻋﺒﻴﺲ ﺫﻛﺮﻩ ﺍﻟﻌﺎﺋﺸﻲ ‪.‬‬ ‫ﺩﻫﺎﺓ ﺍﻟﻌﺭﺏ‬ ‫ﻣﻌﺎﻭﻳﺔ ﺑﻦ ﺃﰊ ﺳﻔﻴﺎﻥ‪ ،‬ﻭﺯﻳﺎﺩ ﺑﻦ ﺃﺑﻴﻪ ‪،‬ﻭ ﻋﻤﺮﻭ ﺑﻦ ﺍﻟﻌﺎ ﺹ ‪،‬ﻭ ﻗﻴﺲ ﺑﻦ ﺳﻌﺪ ﺑﻦ ﻋﺒﺎﺩ ﺓ ﺍﻷﻧﺼﺎﺭﻱ‪ ،‬ﻭﺍﳌﻐﲑﺓ‬ ‫ﺑﻦ ﺷﻌﺒﺔ ﺍﻟﺜﻘﻔﻲ‪ ،‬ﻭﻋﺒﺪ ﺍﷲ ﺑﻦ ﺑﺪﻳﻞ ﺑﻦ ﻭﺭﻗﺎﺀ ﺍﳋﺰﺍﻋﻲ‪.‬‬ ‫ﺍﻟﻨﺴﻭﺓ ﺍﻟﻤﺘﻤﻨﻴﺎﺕ ﻤﻭﺕ ﺭﺴﻭﻝ ﺍﷲ ﺼﻠﻰ ﷲ ﻋﻠﻴﻪ ﻭﺴﻠﻡ‬ ‫ﻭﻗﺼﺘﻬﻦ ﳌﺎ ﻗﺒﺾ ﺭﺳﻮﻝ ﺍﷲ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﺫﻫﺐ ﺑﻨﻌﻴﻪ ﺇﱃ ﺣﻀﺮﻣﻮﺕ ﺭﺟﻞ ﻣﻦ ﻛﻠﻴﺐ ﻣﻦ ﺑﲏ ﻋﺎﻣﺮ ﺍﺑﻦ‬ ‫ﻋﻮﻑ ﻣﻦ ﺑﲏ ﺍﳉﻼﺡ ﻳﻘﺎﻝ ﻟﻪ ﺟﻬﺒﻞ ﻭﻫﻢ ﺃﻫﻞ ﺑﻴﺖ ﱂ ﻳﺰﺍﻟﻮﺍﲝﻀﺮﻣﻮﺕ ﺑﻘﺮﻳﺔ ﻳﻘﺎﻝ ﳍﺎ ﺭﺣﺒﺔ ﻭِﻛﺎﻥ‬ ‫ﲝﻀﺮِﻣﻮﺕ ﺳﺖ ﻧﺴﻮﺓ ﻣﻦ ﻛﻨﺪﺓ ﻭﺣﻀﺮﻣﻮﺕ ﻳﺘﻤﻨﲔ ﻣﻮﺕ ﺭﺳﻮﻝ ﺍﷲ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻓﺨﻀﱭ ﺃﻳﺪﻳﻬﻦ‬ ‫ﺑﺎﳊﻨﺎﺀ ﻭﺿﺮﺑﻦ ﺑﺎﻟﺪﻓﻮﻑ ﻓﺨﺮﺝ ﺇ ﻟﻴﻬﻦ ﺑﻐﺎﻳﺎ ﺣﻀﺮﻣﻮﺕ ﻓﻔﻌﻠﻦ ﻛﻔﻌﻠﻬﻦ ﻭﻛﺎﻥ ﺍﻟﻠﻮﺍﰐ ﺍﺟﺘﻤﻌﻦ ﺇﱃ ﺍﻟﺴﺖ‬

‫ﺍﶈﱪ ‪-‬ﺍﺑﻦ ﺣﺒﻴﺐ‬

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‫ﺍﻟﻨﺴﻮِﺓ ﻧﻴﻔﺎ ﻭﻋﺸﺮﻳﻦ ﺍﻣﺮﺃﺓ‪ ،‬ﻓﻜﻦ ﻣﺘﻔﺮﻗﺎﺕ ﰲ ﻗﺮﻯ ﺣﻀﺮﻣﻮﺕ ﺑﺘﺮﱘ ﻭﻣ‪‬ﺸﻄﺔ ﻭﺍﻟﻨ‪‬ﺠﲑ ﻭﺗِﻨﻌﺔ ﻭﺷ‪‬ﺒﻮﺓ ﻭَِﺫﻣﺎﺭ‪.‬‬ ‫ﻣﻨﻬﻦ ﺍﻟﻌﻤﺮﺩﺓ ﺑﻨﺖ ﻣﻌﺪ ﻱ ﻛﺮﺏ‪ .‬ﻭﻫﻨﻴﺪﺓ ﺑﻨﺖ ﺃﰊ ﴰﺮ ‪.‬ﻓﻬﺎﺗﺎﻥ ﻣﻦ ﺍﻷﺷﺮﺍﻑ‪ .‬ﻭﻣﻦ ﺗﺄﺷﺐ ﺇﻟﻴﻬﻦ ﺍﻟﺘﻴﺤﺎﺀ‬ ‫ﺍﳊﻀﺮﻣﻴﺔ ﻭﻫﻲ ﺍﻡ ﺳﻴﻒ ﺍﺑﻦ ﻣﻌﺪﻱ ﻛﺮﺏ‪ .‬ﻭﺍﻡ ﺷﺮﺍﺣﻴﻞ ﺑﻨﺖ ﻋﻔﲑ‪ ،‬ﻭﻫﻲ ﺟﺪﺓ ﻋﺒﺪﺍﻟﺮﲪﻦ ﺑﻦ ﻫﺎﺭﻭﻥ ﻣﻦ‬ ‫ﺍﻻﹸﺭﺣﻮﺏ‪ .‬ﻭﺣ‪‬ﱪﺓ ﺑﻨﺖ ﺷﺮﻳﺢ‪ ،‬ﻣﻦ ﺍﻻﺭﺣﻮﺏ‪ .‬ﻭﻓﹸﺮﻳﻀﺔ ﺟﺪﺓ ﺃ ﰊ ﺍﻟﹸﺠﻠﻴﺢ ﻣﻦ ﺣﻀﺮﻣﻮﺕ‪ .‬ﻭﻣ‪‬ﻠﹾﻜﺔ ﺑﻨﺖ‬ ‫ﺃﻣﺎﻧﺎﺓ ﺑﻦ ﻗﻴﺲ ﺑﻦ ﺍﳊﺎ ﺭﺙ ﺑﻦ ﺷﻴﺒﺎﻥ ﺑﻦ ﺍﻟﻌﺎﺗﻚ ﻣﻦ ﻛﻨﺪﺓ ﻭﺃﲰﺎﺀ ﺑﻨﺖ ﻳﺰﻳﺪ ﺑﻦ ﻗﻴﺲ ﻣﻦ ﺑﲏ ﻭﻫﺐ ﻣﻦ‬ ‫ﻛﻨﺪﺓ‪ .‬ﻭﻣ‪‬ﻠﹸﻜﺔ ﺑﻨﺖ ﻗﻴﺲ ﺑﻦ ﺷﺮﺍﺣﻴﻞ‪ ،‬ﻛﻨﺪﻳﺔ ‪.‬ﻗﺘﻞ ﺃﺧﻮﻫﺎ ﻳﻮﻡ ﺍﻟﻨﺠﲑ‪ .‬ﻭﺍﺑﻨﺔ ﺍﻷﻭﺩﺡ ﺑﻦ ﺃﰊ ﻛﺮﺏ ﻛﻨﺪﻳﺔ‪.‬‬ ‫ﻗﺘﻞ ﺃﺧﻮﻫﺎ ﻳﻮﻡ ﺍﻟﻨﺠﲑ‪ .‬ﻭﺍﻣﺮﺃ ﺓ ﻣﻦ ﺗﻨﻌﺔ ﺷﺮﻳﻔﺔ ﻣﺎﲰﻴﺖ‪ .‬ﻭﻫﺮ ﺑﻨﺖ ﻳﺎﻣﻦ ﺇﻟﻴﻬﻮﺩﻳﺔ ﺍﻟﱵ ﻛﺎﻧﺖ ﻳﻀﺮﺏ ‪‬ﺎ‬ ‫ﺍﳌﺜﻞ ﰲ ﺍﻟﺰﻧﺎ ﻓﻴﻘﺎﻝ ﺃﺯﱏ ﻣﻦ ﻫﺮ‪ .‬ﻭﻛﺎ ﻥ ﳍﺎ ﺃﺥ ﻗﲔ ﻳﻘﺎﻝ ﻟﻪ ﻣ‪‬ﻮ‪‬ﺭ‪‬ﻕ ﻭﺍﻡ ﻣﻌﺪﺍﻥ‪.‬‬ ‫ﻓﻜﺘﺐ ﺍﻣﺮﺅ ﺍﻟﻘﻴﺲ ﺑﻦ ﻋﺎﺑﺲ ﺍﻟﻜﻨﺪﻱ ﺇﱃ ﺃﰊ ﺑﻜﺮ ﺍﻟﺼﺪﻳﻖ ﺭﲪﻪ ﷲ ﻭﻋﺎﻣﻠﻪ ﻋﻠﻰ ﻛﻨﺪﺓ ﻭﺍﻟﺼﺪﻑ ﻳﻮﻣﺌﺬ‬ ‫ﺍﳌﻬﺎﺟﺮ ﺑﻦ ﺃﰊ ﺍﹸﻣﻴﺔ‪ ،‬ﻭﻋﺎﻣﻠﻪ ﻋﻠﻰ ﺣﻀﺮﻣﻮﺕ ﺯﻳﺎﺩ ﺑﻦ ﻟﺒﻴﺪ ﻣﻦ ﺑﲏ ﺑﻴﺎﺿﺔ ﻛﺎﻥ ﺭﺳﻮﻝ ﺍﷲ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ‬ ‫ﺍﺳﺘﻌﻤﻠﻬﻤﺎ‪:‬‬

‫ﴰﺖ ﺍﻟﺒﻐﺎﻳﺎ ﻳﻮﻡ ﺃﻋﻠﻦ ﺟﻬﺒﻞ‬

‫ﺑﻨﻌﻲ ﺃﲪﺪ ﺍﻟﻨﱯ ﺍﳌﻬﺘﺪﻱ‬

‫ﺻﻠﻰ ﺍﻻﻟﻪ ﻋﻠﻴﻪ ﻣﻦ ﻣﺴﺘﻮﺩﻉ‬ ‫ﻳﺎﺭﺍ ﻛﺒﺎ!ﺇﻣﺎﻋﺮﺿﺖ ﻓﺒﻠﻐﻦ‬

‫ﺃﻣﺴﻰ ﺑﻴﺜﺮﺏ ﺛﺎﻭﻳﺎ ﰲ ﻣ‪‬ﻠﺤﺪ‬ ‫ﻋﲏ ﺃﺑﺎ ﺑﻜﺮﺧﻠﻴﻔﺔ ﺃﲪﺪ‬

‫ﻻﺗﺘﺮﻛﻦ ﻋﻮﺍﻫﺮﺍ‪ ،‬ﺳﻮﺩﺍﻟﺬﺭﻯ‬

‫ﻳﺰﻋﻤﻦ ﺃﻥ ﳏﻤﺪﺍﱂ ﻳﻔﻘﺪ‬

‫ﺃﺷﻒ ﺍﻟﻐﻠﻴﻞ ﺑﻘﻄﻌﻬﻦ ﻓﺎ‪‬ﻜﺎﳉﻤﺮﺑﲔ ﺟﻮﺍﳓﻲ ﱂ ﺗﱪﺩ ﻭﻛﺘﺐ ﺭﺟﻞ ﻣﻦ ﺗﻨﻌﺔ ﻛﺎ ﻥ ﺷﺮﻳﻔﺎ ﻳﻘﺎﻝ ﻟﻪ ﺷﺪﺍﺩ ﺑﻦ‬ ‫ﻣﺎﻟﻚ ﺑﻦ ﺿﻤﻌﺞ ﺇﱃ ﺃﰊ ﺑﻜﺮﺭﲪﻪ ﺍﷲ ‪:‬‬ ‫ﺃﺑﻠﻎ ﺃﺑﺎﺑﻜﺮﺇﺫﺍﻣﺎﺕ ﺟﺌﺘﻪ‬ ‫ﺃﻇﻬﺮﻥ ﻣﻦ ﻣﻮﺕ ﺍﻟﻨﱯ ﴰﺎﺗﺔ‬

‫ﺇﻥ ﺍﻟﺒﻐﺎﻳﺎ ﺭ‪‬ﻣﻦ ﻛﻞ ﻣﺮﺍﻡ‬ ‫ﻭﺧﻀﲔ ﺃﻳﺪﻳﻬﻦ ﺑﺎﻟﹸﻌﻼﻡ‬

‫ﻓﺎﻗﻄﻊ ﻫﺪﻳﺖ ‪،‬ﺃﻛﻔﻬﻦ ﺑﺼﺎﺭﻣﻜﺎﻟﱪﻕ ﺃﻭﻣﺾ ﰲ ﻣﺘﻮﻥ ﻏﻤﺎﻡ ﻓﻠﻤﺎ ﻗﺪﻡ ﻛﺘﺎ‪‬ﻤﺎ ﻋﻠﻰ ﺃﰊ ﺑﻜﺮ ﻗﺎﻝ ‪:‬ﺟﺰﻯ ﺍﷲ‬ ‫ﺃﺧﺎ ﻛﻨﺪﺓ ﻭﺃﺧﺎ ﺣﻀﺮﻣﻮﺕ ﻋﻦ ﺍﻹﺳﻼﻡ ﺧﲑﺍﹰ‪.‬ﰒ ﻛﺘﺐ ﺇﱃ ﺍﳌﻬﺎﺟﺮ ﺑﻦ ﺃﰊ ﺍﻣﻴﺔ ‪" :‬ﺑﺴﻢ ﺍﷲ ﺍﻟﺮﲪﻦ ﺍﻟﺮﺣﻴﻢ‪.‬‬ ‫ﻣﻦ ﺃﰊ ﺑﻜﺮ ﺇﱃ ﺍﳌﻬﺎﺟﺮ ﺑﻦ ﺃﰊ ﺃﻣﻴﺔﺃﻣﺎ ﺑﻌﺪ ﻓﺎﻥ ﺍﻟﻌﺒﺪﻳﻦ ﺍﻟﺼﺎﳊﲔ ﺍﻣﺮﺃ ﺍﻟﻘﻴﺲ ﺑﻦ ﻋﺎﺑﺲ ﺍﻟﻜﻨﺪﻱ ﻭﺷﺪﺍﺩ ﺑﻦ‬ ‫ﻣﺎﻟﻚ ﺍﳊﻀﺮﻣﻲ ﺍﻟﻠﺬﻳﻦ ﺃﻗﺎﻣﺎ ﻋﻠﻰ ﺩﻳﻨﻬﻤﺎ ﺇﺫ ﺭﺟﻊ ﻋﻨﻪ ﺟﻞ" ﻗﻮﻣﻬﻤﺎ ﻓﺄﺛﺎ‪‬ﻤﺎ! ﺍﷲ ﻋﻠﻰ ﺫﺍﻟﻚ ﺛﻮﺍﺏ‬ ‫ﺍﻟﺼﺎﳊﲔ ﻭﺻﺮﻉ ﺍﻵﺧﺮﻳﻦ ﻣﺼﺎﺭﻉ ﺍﻟﻈﺎﳌﲔ‪ ،‬ﻛﺘﺒﺎ ﺇﱃ ﻳﺰﻋﻤﺎﻥ ﺃﻥ ﻗﺒﻠﻬﻤﺎ ﻧﺴﻮ ﺓ ﻣﻦ ﺃﻫﻞ ﺇﻟﻴﻤﻦ ﻛﻦ ﻳﺘﻤﻨﲔ‬ ‫ﻣﻮﺕ ﺭﺳﻮﻝ ﺍﷲ ﺻﻠﻯﺎﷲ ﻋﻠﻴﻪ ﻭﺗﺄﺷﺐ ﺇﻟﻴﻬﻦ ﻗﻴﺎﻥ ﻟﻜﻨﺪ ﺓ ﻭﻋﻮﺍﻫﺮﳊﻀﺮﻣﻮﺕ‪ .‬ﻓﺨﻀﱭ ﺃﻳﺪﻳﻬﻦ ﻭﺃﻇﻬﺮﻥ‬ ‫ﺍﶈﱪ ‪-‬ﺍﺑﻦ ﺣﺒﻴﺐ‬

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‫ﳏﺎﺳﻨﻬﻦ ﻭﺿﺮﺑﻦ ﺑﺎﻟﺪﻓﻮﻑ ﺟﺮﺍﺀﺓ ﻣﻨﻬﻦ ﻋﻠﻰ ﺍﷲ ﻭﺍﺳﺘﺨﻔﺎﻓﺎ ﲝﻘﻪ ﻭﺣﻖ ﺭﺳﻮﻟﻪ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ‪ .‬ﻓﺎﺫﺍ ﺟﺎﺀﻙ‬ ‫ﻛﺘﺎﰊ ﻫﺬﺍ ﻓﺴﺮﺇﻟﻴﻬﻦ ﲞﻴﻠﻚ ﻭﺭﺟﻠﻚ ﺣﱴ ﺗﻘﻄﻊ ﺃﻳﺪﻳﻬﻦ‪ .‬ﻓﺎﻥ ﺩﻓﻌﻚ ﻋﻨﻬﻦ ﺩﺍﻓﻊ ﺃﻭﺣﺎﻝ ﺑﻴﻨﻚ ﻭﺑﻴﻨﻬﻦ ﺣﺎﺋﻞ‬ ‫ﻓﺄﻋﺬﺭﺇﻟﻴﻪ ﺑﺎﲣﺎﺫ ﺍﳊﺠﺔ ﻋﻠﻴﻪ ﻭﺃﻋﻠﻤﻪ ﻋﻈﻴﻢ ﻣﺎ ﺩﺧﻞ ﻓﻴﻪ ﻣﻦ ﺍﻹﰒ ﻭﺍﻟﻌﺪﻭﺍﻥ ‪.‬ﻓﺎﻥ ﺭﺟﻊ ﻓﺎﻗﺒﻞ ﻣﻨﻪ ﻭﺇﻥ ﺃﰊ‬ ‫ﻓﻨﺎﺑﺬﻩ ﻋﻠﻰ ﺳﻮﺍﺀ ‪.‬ﺇﻥ ﺍﷲ ﻻﻳﻬﺪﻱ ﻛﻴﺪ ﺍﳋﺎﺋﻨﲔ ‪ .‬ﻭﻟﻌﻤﺮﻭ ﺍﷲ ﻣﺎ ﺃﻇﻦ ﺭﺟﻼ ﺑﻞ ﻫﻮﺇﻟﻴﻘﲔ ﺯﻳﻦ ﳍﻦ ﺃﺳﻮﺃ‬ ‫ﻓﻌﻠﻬﻦ ‪.‬ﻭﻣﻨﻌﻚ ﻣﻦ ﻗﻄﻌﻬﻦ ﻋﻠﻰ ﻣﺜﻞ ﺟﻨﺎﺡ ﺍﻟﺒﻌﻮﺿﺔ ﻣﻦ ﺩﻳﻦ ﳏﻤﺪ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ‪.‬ﻭﺃﱘ ﺍﷲ ﻳﺎ ﺑﻦ ﺃﰊ‬ ‫ﺍﻣﻴﺔ!ﺇﱐ ﺣﲔ ﺃﺧﺼﻚ ‪‬ﺬﺍ ﺍﻻﻣﺮ ﺩ ﻭﻥ ﺃﻥ ﺃﺗﻮﻻﻩ ﻧﻔﺴﻲ ﻟﻄﻴﺒﺔ ﻧﻔﺴﻲ ﻟﻚ ﺑﺎﻷﺟﺮﺍﻟﻌﻈﻴﻢ‬ ‫ﺍﻟﺜﻮﺍﺏ ﺍﳉﺰﻳﻞ ﻭﺍﻋﻠﻢ ﺃ‪‬ﺎﻛﺮﺍﻣﺔ ﺳﺎﻗﻬﺎ ﺍﷲ ﺇﻟﻴﻚ ﺇﺫﺍ ﺃﺟﺮﻱ ﺫﻟﻚ ﻋﻠﻰ ﻳﺪﻙ ‪.‬ﻋﺼﻤﻨﺎﺍﷲ ﻭﺇﻳﺎﻙ‬ ‫ﺑﺎﻟﺘﻘﻮﻯ ‪.‬ﻭﺟﻌﻞ ﺍﻻﺧﺮﺓ ﺧﲑﺍ ﻟﻨﺎ ﻭﻟﻚ ﻣﻦ ﺍﻻﻭﱃ ‪.‬ﻓﻠﻤﺎ ﻗﺮﺃ ﺍﳌﻬﺎﺟﺮﺍﻟﻜﺘﺎﺏ ﲨﻊ ﺧﻴﻠﻪ ﻭﺭﺟﻠﻪ ﰒ ﺳﺎﺭ‬ ‫ﺇﻟﻴﻬﻦ ‪ .‬ﻓﺤﺎﻝ ﺑﻴﻨﻪ ﻭﺑﻴﻨﻬﻦ ﺭﺟﺎﻝ ﻣﻦ ﻛﻨﺪﺓ ﻭﺣﻀﺮﻣﻮﺕ ﻓﺄﻋﺬﺭ ﺇﻟﻴﻬﻢ ‪.‬ﻓﺄﺑﻮﺍ ﺇﻻ ﻗﺘﺎﻟﻪ‪ .‬ﰒ ﺭﺟﻊ ﻋﻨﻪ ﻋﺎﻣﺘﻬﻢ‪.‬‬ ‫ﻓﻘﺎﺗﻠﻬﻢ ‪،‬ﻓﻬﺰﻣﻬﻢ‪ ،‬ﻭﺃﺧﺬ ﺍﻟﻨﺴﻮﺓ ﻓﻘﻄﻊ ﺃﻳﺪﻳﻬﻦ ﻓﻤﺎﺕ ﻋﺎﻣﺘﻬﻦ ‪.‬ﻭﻫﺎﺟﺮ ﺑﻌﻀﻬﻦ ﺇﱃ ﺍﻟﻜﻮﻓﺔ ﻓﻘﺎﻝ ﺭﺟﻞ ﻣﻦ‬ ‫ﺃﻫﻞ ﺣﻀﺮﻣﻮﺕ ﻳﻌﲑ ﺭﺟﻼ ﻗﻄﻌﺖ ﺍﻣﻪ ﻳﻮﻣﺌﺬ ‪:‬‬ ‫ﻟﻘﺪ ﻗﻄﻌﺖ ﻋﺠﻮﺯﻙ ﰲ ﺗﺮﳝﻜﻤﺎ ﻗﻄﻌﺖ ﲟﺸﻄﺔ ﺍﻡ ﺳﻴﻒ ﻭﺃﻣﺎ ﻫﺮ ﺑﻨﺖ ﻳﺎﻣﻦ ﻓﻮﻗﻊ ﻋﻠﻴﻬﺎ ﺭﺟﻞ ﻳﻘﺎﻝ ﻟﻪ‬ ‫ﺍﻷﺯﻋﺮ‪ ،‬ﻋﺴﻴﻒ ﻷﰊ ﺳ‪‬ﻌﺮ ﺍﻷﺫﻣﺮﻱ‪ ،‬ﺳﻔﺎﺣﺎ‪ .‬ﻓﻮﻟﺪﺕ ﻟﻪ ﺣﺒﻴﺒﺎ‪ .‬ﻓﻮﻗﻊ ﺣﺒﻴﺐ ﻋﻠﻰ ﺩﻋﺠﺎﺀ‪ ،‬ﺃﻣﺔ ﺧﻼﺳﻴﺔ‬ ‫ﻛﺎﻧﺖ ﻵﻝ ﺳ‪‬ﻠﺨﺐ‪ ،‬ﻓﻮﻟﺪﺕ ﻣﻨﻪ ﲝﲑﺍ‪ .‬ﻓﻬﺎﺟﺮﲝﲑﺇﱃ ﺍﻟﻜﹶﻮﻓﺔ ﻭﺍﲣﺬ ﻧﺴﺒﺎ ﰲ ﺣﻀﺮﻣﻮﺕ‪ .‬ﻓﻘﺎﻝ ﺷﺮﻳﻚ ﺑﻦ‬ ‫ﺷﺪﺍﺩ ﺍﻟﺘﻨﻌﻲ ﻳﻬﺠﻮﻩ‪:‬‬ ‫ﻣﺎﻗﻄﻊ ﺍﻟﺼﺪﻳﻖ ﺍﻣﻲ ﻭﻻ ﺃﰊ‬

‫ﻧﻘﻴﻞ ﺯﻧﻴﻢ ﺧﺎﻣﻞ ﺍﻷﺻﻞ ﻣﻠﺼﻖ‬

‫ﻋﺴﻴﻒ ﻵﻝ ﺍﻷﺫﻣﺮﻱ ﻣﺼﺮﻡ‬

‫ﳜﺎﻝ ﺑﻪ ﻣﻦ ﺷﺪﺓ ﺍﻟﺒﻮﻝ ﺃﻭﻟﻖ‬

‫ﻭﻻ ﻭﻟﺪﺗﲏ ﻫﺮﺓ ﺑﻨﺖ ﻳﺎﻣﻦ‬

‫ﻭﻻﻛﺎﻥ ﺧﺎﱄ ﺫﺍﺍﻟﻜﺘﺎﺋﻒ ﻣﻮﺭ‪‬ﻕ‬

‫ﻭﻻﻭﻟﺪﺕ ﺩﻋﺠﺎﺀ ﺧﺎﱄ ﻭﻻ ﺃﰊ‬

‫ﻭﻻﱄ ﰲ ﺣﺎﻡ ﺑﻦ ﻧﻮﺡ ﻣﻌﻠﻖ‬

‫ﻓﻘﺼﺮﻙ ﻣﲏ ﻳﺎﲝﲑ! ﺑﻀﺮﺑﺔ‬ ‫ﻭﺇﻥ ﺍﻣﺮﺃ ﺗﻨﻤﻴﻪ ﻫﺮﺇﺫﺍ ﺍﻧﺘﻤﻰ‬

‫ﺗﻈﻞ ﳍﺎ ﺃﻋﻔﺎﺝ ﺑﻄﻨﻚ ﺗﻔﻬﻖ‬ ‫ﻭﺩﻋﺠﺎﺀ‪ ،‬ﺃﻫﻞ ﺃﻥ ﻳﺬﻝ ﻭﻳﻄﺮﻕ‬ ‫ﺃﻋﺭﻕ ﺍﻟﻌﺭﺏ ﻓﻲ ﺍﻟﻘﺘﻝ‬

‫ﻋ‪‬ﻤﺎﺭﺓ ﺑﻦ ﲪﺰﺓ ﺑﻦ ﻋﺒﺪ ﺍﷲ ﺑﻦ ﺍﻟﺰﺑﲑ ﺑﻦ ﺍﻟﻌﻮﺍﻡ ﺑﻦ ﺧﻮﻳﻠﺪ ﺑﻦ ﺃﺳﺪ ﺑﻦ ﻋﺒﺪﺍﻟﻌﺰﻱ ‪.‬ﻗﺘﻞ ﻋﻤﺎﺭﺓ ﻭﲪﺰﺓ‬ ‫ﺑﻘﺪﻳﺪ ‪:‬ﻗﺘﻠﻬﻤﺎ ﺍﻹﺑﺎﺿﻴﺔ ﺃﻳﺎﻡ ﻣﺮﻭﺍ ﻥ ﺑﻦ ﳏﻤﺪ ﺑﻦ ﻣﺮﻭﺍ ﻥ ‪.‬ﻭﻗﺘﻞ ﺍﳊﺠﺎﺝ ﻋﺒﺪ ﺍﷲ ﺑﻦ ﺍﻟﺰﺑﲑﲟﻜﺔ ﻭﺻﻠﺒﻪ‬

‫ﺍﶈﱪ ‪-‬ﺍﺑﻦ ﺣﺒﻴﺐ‬

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‫ﻣﻨﻜﺴﺎ‪ .‬ﻭﻗﺘﻞ ﻋﻤﺮﻭ ﺑﻦ ﺟﺮﻣﻮﺯﺍﻟﺴﻌﺪﻱ ﺍﻟﺰﺑﲑ ﺑﻦ ﺍﻟﻌﻮﺍﻡ ﺑﻮﺍﺩﻱ ﺍﻟﺴﺒﺎﻉ ﻭﻫﻮﻣﻨﺼﺮﻑ ﻳﻮﻡ ﺍﳉﻤﻞ ﻋﻦ‬ ‫ﺍﳊﺮﺏ‪ .‬ﻭﻗﺘﻞ ﺑﻨﻮﻛﻨﺎﻧﺔ ﺍﻟﻌﻮﺍﻡ ﺑﻦ ﺧﻮﻳﻠﺪ ﻭﻗﺘﻞ ﺑﻨﻮ ﻛﻌﺐ ﺑﻦ ﻋﻤﺮﻭﺑﻦ ﺧﺰﺍﻋﺔ ﺧﻮﻳﻠﺪﺍ‪.‬‬ ‫ﺃﺭﺒﻌﺔ ﻤﻥ ﺃﻫﻝ ﺍﻟﺒﺼﺭﺓ ﻟﻡ ﻴﻤﺕ ﻤﻨﻬﻡ ﺃﺤﺩ ﺤﺘﻰ ﺭﺃﻯ ﻤﻥ ﻭﻟﺩﻩ ﻭﻭﻟﺩ ﻭﻟﺩﻩ ﻤﺎﺌﺔ ﺇﻨﺴﺎﻥ‬ ‫ﺃﻧﺲ ﺑﻦ ﻣﺎﻟﻚ ﺍﻷ ﻧﺼﺎﺭﻱ‪ .‬ﺃﺑﻮﺑﻜﺮﺓ ﻣﻮﱃ ﺭﺳﻮﻝ ﺍﷲ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ‪.‬ﻋﺒﺪﺍﻟﺮﲪﻦ ﺑﻦ ﻋﻤﲑ ﺍﻟﻠﻴﺜﻲ‪ .‬ﺧﻠﻴﻔﺔ ﺑﻦ‬ ‫ﺑﻮﺍﻟﺴﻌﺪﻱ‬ ‫ﺃﺩﻻﺀ ﺍﻟﻌﺭﺏ ﺍﻟﺫﻴﻥ ﺍﻨﺘﻬﺕ ﺇﻟﻴﻬﻡ ﺍﻟﺩﻻﻟﺔ‬ ‫ﺩ‪‬ﻋﻴﻤﻴﺺ ﺍﻟﺮﻣﻞ ﺍﻟﻌﺒﺪﻱ ﻭﻫﻮﺍﻟﺬﻱ ﺑﻠﻎ ﻭﺑﺎﺭ‪ .‬ﻭﱂ ﻳﺒﻠﻐﻬﺎ ﻏﲑﻩ ﻭﻛﺎ ﻥ ﺳﺒﺐ ﺇ ﺗﻴﺎﻧﻪ ﺇﻳﺎﻫﺎ ﺃﻧﻪ ﻛﺎﻥ ﻳﺄﰐ ﻓﺤﻞ‬ ‫ﻫﺠﺎﻥ ﻛﺎﻟﻘﺮﻃﺎﺱ ﻓﻴﻀﺮﺏ ﰲ ﺇﺑﻠﻪ ﻓﺎﺫﺍ ﺃﻟﻘﺤﻬﺎ ﺍﻧﺼﺮﻑ ‪.‬ﻓﺎﺳﺘﻨﺘﺠﻬﺎ ﺃﺭﺑﻌﺎ ﻭﺛﻼﺛﲔ ﺑﻜﺮﺓ‬ ‫ﻛﺎﻟﻘﺮﺍﻃﻴﺲ ‪.‬ﻓﺎﻗﺘﻌﺪ ﻣﻨﻬﺎ ﻭﺍﺣﺪﺓ ‪.‬ﻭﺇﻥ ﺫﻟﻚ ﺍﻟﻔﺤﻞ ﺃﺗﻰ ﺇﺑﻠﻪ ﻛﻌﺎﺩﺗﻪ‪ .‬ﻓﻠﻤﺎ ﺍﻧﺼﺮﻑ ﺗﺒﻌﺘﻪ ﺍﻟﺒﻜﺮﺍ ﺕ‪ .‬ﻓﺮﻛﺐ‬ ‫ﺍﻟﱵ ﺍ ﻗﺘﻌﺪ ﻣﻨﻬﻦ ﻭﺍﺗﺒﻌﻬﻦ ‪.‬ﻭﺟﻌﻞ ﳝﻸ ﺑﻴﺾ ﺍﻟﻨﻌﺎﻡ ﻣﺎﺀ ﻭﻳﺪﻓﻨﻪ ﰲ ﺍﻟﺮﻣﻞ ﻓﻠﻢ ﻳﺰﻝ ﰲ ﺃﺛﺮ ﺍﻟﺒﻌﲑﺣﱴ ﻫﺒﻂ ﻋﻠﻰ‬ ‫ﺃ ﻛﺜﺮﺑﻼﺩ ﺍﷲ ﳔﻼﻭﺇﺑﻼﻫﺠﺎﻧﺎ‪ .‬ﻓﻨﻮﺩﻯ‪ :‬ﺇﻧﻪ ﻻﺳﺒﻴﻞ ﻟﻚ ﺇﱃ ﺍﻟﺒﻜﺮﺍﺕ‪ :‬ﺇ‪‬ﻦ ﻣﻦ ﺑﻌﲑﻧﺎ‪ .‬ﻭﻗﺪ ﺃﺿﺮﺑﻨﺎ ﻟﻚ ﻋﻦ‬ ‫ﻗﻌﺪﺗﻚ ‪ .‬ﻓﺮﺟﻊ ﻓﺠﻌﻞ ﻳﺴﺘﺜﲑﺍﻟﺒﻴﺾ ﻓﻴﺸﺮﺏ ﺍﳌﺎﺀ ﺣﱴ ﺃﺗﻰ ﺃﻫﻠﻪ ‪.‬ﻭﻭﺑﺎﺭﻛﺎﻧﺖ ﻣﻨﺎﺯﻝ ﺑﲏ ﺍﹸﻣﻴﻢ ﺑﻦ ﻟﻮﺫ ﺑﻦ‬ ‫ﺇﺭﻡ ﺑﻦ ﺳﺎﻡ ﺑﻦ ﻧﻮﺡ ‪.‬ﻫﻠﻜﻮﺍ ﻓﻐﻠﺐ ﺍﳉﻦ ﻋﻠﻴﻬﺎ‪.‬ﻭﻋﺒﺪﺍﻟﻠﹼﻪ ﺑﻦ ﺍﹸﺭﻳﻘﻂ ﺍﻟﻌﺪﻭﻱ‪ ،‬ﺣﻠﻴﻒ ﺍﻟﻌﺎﺹ ﺑﻦ ﻭﺍﺋﻞ‬ ‫ﺍﻟﺴﻬﻤﻲ ‪،‬ﺩﻟﻴﻞ ﺭﺳﻮﻝ ﺍﷲ ﺻﻠﻰ ﺍﺍﷲ ﻋﻠﻴﻪ ﻟﻴﻠﺔ ﺍﳍﺠﺮﺓ ‪.‬ﻭﺭﺍﻓﻊ ﺑﻦ ﻋﻤﲑﺓ ﺍﻟﻄﺎﺋﻲ ﺩﻟﻴﻞ ﺧﺎﻟﺪ ﺑﻦ ﺍﻟﻮﻟﻴﺪ ﺑﻦ‬ ‫ﺍﳌﻐﲑﺓ‪ ،‬ﻣﻦ ﺇﻟﻴﻤﺎﻣﺔ ﺇﱃ ﺍﻟﺸﺄﻡ ﺣﲔ ﻛﺘﺐ ﺇﻟﻴﻪ ﺃﺑﻮﺑﻜﺮﺭﲪﻪ ﺍﷲ ﺑﺎﳌﻀﻲ ﺇﱃ ﺍﻟﺸﺄﻡ ‪.‬ﻓﻈﻤﺄ ﺍﻻﺑﻞ ﻭﻛﻌﻤﻬﺎ‪.‬‬ ‫ﻓﻜﺎﻧﻮﺍ ﻳﻔﺘﻈﻮ‪‬ﺎ ﻓﻴﺴﻘﻮﻥ ﻣﺎﺀﻛﺮﻭﺷﻬﺎ ﺍﳋﻴﻞ ﻭﻳﺸﺮﺑﻮﻧﻪ ﻭﻳﺄﻛﻠﻮﻥ ﳊﹸﻮﻣﻬﺎ‪ .‬ﻭﻟﻪ ﻳﻘﻮﻝ ﺍﻟﺸﺎﻋﺮ‪:‬‬ ‫ﻓﻮﺯﻣﻦ ﻗﹸﺮﺍﻗﺮ ﺇﱃ ﺳ‪‬ﻮﻱ‬

‫ﷲ ﺩﺭﺭﺍﻓﻊ !ﻣﺎﺫﺍ ﺭﺃﻯ‬

‫ﲬﺴﺎ ﺇﺫﺍ ﻣﺎ ﺳﺎﺭﻩ ﺍﻟِﺠﺒ‪‬ﺲ ﺑﻜﻯﻤﺎ ﺳﺎﺭﻫﺎ ﻗﺒﻚ ﺇﻧﺴﻰ ﻳﺮﻯ ﻭﺧﺎﻟﺪ ﺑﻦ ﺩﺛﺎﺭﺍﻟﻔﺰﺍﺭﻱ ﺩﻟﻴﻞ ﺑﲏ ﻓﺰﺍﺭﺓ ﻋﻠﻰ‬ ‫ﻛﻠﺐ ﻳﻮﻡ ﺑﻨﺎ ﺕ ﻗﲔ ‪.‬ﻭﻛﺎﻧﺖ ﻛﻠﺐ ﺃﻭﻗﻌﺖ ‪‬ﻢ ﻓﻐﺰ‪‬ﻢ ﺑﻨﻮﻓﺰﺍﺭﺓ ﺑﺒﻨﺎﺕ ﻗﲔ ‪.‬ﻓﺬﻟﻚ ﺣﲔ ﺍﺟﺘﻤﻊ ﺍﻟﻨﺎﺱ‬ ‫ﻋﻠﻰ ﻋﺒﺪﺍﳌﻠﻚ ﺑﻦ ﻣﺮﻭﺍﻥ ‪.‬ﻭﻋﺒﺪ ﺍﳉﺒﺎﺭ ﺑﻦ ﻳﺰﻳﺪ ﺑﻦ ﺭ‪‬ﺑﻌﺔ ﺍﻟﻜﻠﱯ ﺩﻟﻴﻞ ﺑﲏ ﺍﳌﻬﻠﺐ ﺑﻦ ﺃﰊ ﺻﻔﺮﺓ ‪.‬ﻭﻛﺎﻥ‬ ‫ﺍﳊﺠﺎﺡ ﺣﺒﺴﻬﻢ ﺑﻠﻌﻠﻊ ‪.‬ﻓﺎﲣﺬﻭﺍ ﳊﻴﺔ ﻋﻠﻰ ﳊﻴﺔ ﺧﺒﺎﺯ ﻛﺎﻥ ﻳﺪﺧﻞ ﺇﻟﻴﻬﻢ ﻓﺸﺒﻬﻮﻫﺎ ﻋﻠﻰ ﺍﳊﺮﺱ ﺣﱴ ﺧﺮﺟﻮﺍ‬ ‫‪ :‬ﻣﻦ ﺍﻟﺴﺠﻦ ﻓﻠﺤﻘﻮﺍ ﺑﺴﻠﻴﻤﺎﻥ ﺑﻦ ﻋﺒﺪ ﺍﳌﻠﻚ ﻓﺎﺳﺘﺄﻣﻦ ﳍﻢ ﺍﻟﻮﻟﻴﺪ ﻓﺂﻣﻨﻬﻢ‪ .‬ﻭﺍﺑﻦ ﺭﺑﻌﺔ ﺍﻟﻘﺎﺋﻞ‬ ‫ﺗﻴﻤﺎﺀ ﻻﻳﺒﺪﻭ ‪‬ﺎ ﺿﻮﺀ ﻛﻮﻛﺐ‬ ‫ﺍﶈﱪ ‪-‬ﺍﺑﻦ ﺣﺒﻴﺐ‬

‫ﻭﻗﻮﻡ ﻫﻢ ﻛﺎ ﻧﻮﺍ ﺍﳌﻠﻮﻙ ﻫﺪ ﻳﺘﻬﻢ‬ ‫‪78‬‬

‫ﻭﻻ ﻗﻤﺮٍ ﺇﻻﺿﺌﻴﻞ ﻛﺄ‪‬ﺴﻮﺍﺭ ﺣﻨﺎﻩ ﺻﺎﺋﻎ ﺍﻟﺴﻮﺭﻣﺬﻫﺐ ﻭﺍﻻﹸﺻﻴﺪﻑ ﺑﻦ ﺻﻠﻴﻊ ﺑﻦ ﺃﰊ ﻋﻤﺮﻭ ﺑﻦ ﻗﻴﺲ‬ ‫‪.‬ﺍﻟﻄﺎﺋﻲ‪.‬ﻛﺎﻥ ﻋﺎﳌﺎ ﺑﺎﻟﺒﻼﺩ ﺩﻟﻴﻼ‬ ‫ﻓﺘﺎﻙ ﺍﳉﺎﻫﻠﻴﺔ ﺃﺑﻮﺍﳋﺮﻳﻒ ﻋﺒﻴﺪ ﺑﻦ ﻧﺸ‪‬ﺒﺔ ﺍﳌﺮﻱ ﻭﺍﳊﺎﺭﺙ ﺑﻦ ﻇﺎﱂ ﺍﳌﺮﻱ ﻭﺍﻟﱪ‪‬ﺍﺽ ﺑﻦ ﻗﻴﺲ ﺍﻟﻜﻨﺎﱐ‪ ،‬ﻭﺗﺄﺑﻂ‬ ‫ﺷﺮﺍ ﺍﻟﻔﻬﻤﻲ‪ ،‬ﻭﻣﺮﺓ ﺑﻦ ﺧ‪‬ﻠﻴﻒ ﺍﻟﻔﻬﻤﻲ ﻭﺣﻨﻈﻠﺔ ﺑﻦ ﻋﺜﻤﺎﻥ ﺑﻦ ﻋﻤﺮﻭ ﺑﻦ ﻓﺎﺗﻚ ﺍﻷﺳﺪﻱ‪ ،‬ﻭﻋﻤﺮﻭ ﺍﺑﻦ ﻛﻠﺜﻮﻡ‬ ‫ﺍﻟﺘﻐﻠﱯ‪ ،‬ﻭﲦﺎﻣﺔ ﺑﻦ ﺍﳌﺴﺘﻨﲑ ﺍﻟﺴﻠﻤﻲ ﰒ ﺍﻟﻈﻔﺮﻱ‪ ،‬ﻭﻣﻌﺎﻭﻳﺔ ﺑﻦ ﺍﳊﺎﺭﺙ ﺍﳉﺸﻤﻲ ‪ .‬ﻓﺄﻣﺎﺃﺑﻮ ﺍﳋﺮﻳﻒ ﻭﻫﻮﻋﺒﻴﺪ‬ ‫ﺑﻦ ﻧﺸﺒﻪ ﺑﻦ ﻣﺮﺓ ﺑﻦ ﻏﻴﻆ ﺑﻦ ﻣﺮﺓ ﺑﻦ ﻋﻮﻑ ﺑﻦ ﺳﻌﺪ ﺑﻦ ﺫﺑﻴﺎﻥ ﻭﻫﻮﺍﻟﺬﻱ ﻋﻠﻢ ﺍﳊﺎﺭﺙ ﺑﻦ ﻇﺎﱂ‬ ‫ﺍﻟﻔﺘﻚ ‪.‬ﻭﺃﺗﺎﻩ ﺍﳊﺎﺭﺙ ﻓﻘﺎﻝ ﻟﻪ ﻋﻠﻤﲏ ﺍﻟﻔﺘﺎﻛﺔ‪ .‬ﻓﻘﺎﻝ ﺇﺫﺍ ﳘﻤﺖ ﻓﺎﻓﻌﻞ ‪ .‬ﻓﺄﻋﺎﺩ ﻋﻠﻴﻪ ﻓﻘﺎﻝ ﻟﻪ ﻗﻮﻟﻪ ﺍﻷﻭﻝ‬ ‫ﻓﺄﻋﺎﺩ ﻋﻠﻴﻪ ﺍﳊﺎﺭﺙ ﺍﻟﻘﻮﻝ ﺛﺎﻟﺜﺔ ‪.‬ﻓﺸﺪ ﻋﻠﻴﻪ ﺃﺑﻮ ﺍﳋﺮﻳﻒ ﺑﺎﻟﺴﻴﻒ ﻟﻴﻀﺮﺑﻪ ‪.‬ﻓﻘﺎﻝ ﻟﻪ ﺍﳊﺎﺭﺙ ﻣﺎﻫﺬﺍ ؟ ﻓﻘﺎﻝ‬ ‫ﻫﺬﺍ ﺍﻟﻔﺘﻚ‪.‬ﳘﻤﺖ ﺑﻀﺮﺑﻚ ‪ .‬ﻭﺃﻣﺎ ﺍﳊﺎﺭﺙ ﺑﻦ ﻇﺎﱂ ﺑﻦ ﺟﺬﳝﺔ ﺑﻦ ﻳﺮﺑﻮﻉ ﺑﻦ ﻏﻴﻆ ﺑﻦ ﻣﺮﺓ ﺑﻦ ﻋﻮﻑ ﻭﺑﻪ‬ ‫ﻳﻀﺮﺏ ﺍﳌﺜﻞ ﰲ ﺍﻟﻔﺘﻚ ﻭﺍﻟﻮﻓﺎﺀ‪ .‬ﻓﺄﻣﺎ ﻓﺘﻜﻪ ﻓﻘﺘﻠﻪ ﺧﺎﻟﺪ ﺑﻦ ﺟﻌﻔﺮ ﺑﻦ ﻛﻼﺏ ﰲ ﺟﻮﺍﺭ ﺍﻷﺳﻮﺩ ﺑﻦ ﺍﳌﻨﺬﺭ ﺍﳌﻠﻚ‬ ‫ﻭﻗﺘﻠﻪ ﺍﺑﻦ ﺍﻟﻨﻌﻤﺎﻥ ﺑﻦ ﺍﳌﻨﺬﺭ ﻓﺄﻣﺎ ﻗﺘﻠﻪ ﺧﺎﻟﺪﺍ‪ ،‬ﻓﺎﻥ ﺧﺎﻟﺪﺍ ﻛﺎﻥ ﻗﺘﻞ ﺯﻫﲑ ﺑﻦ ﺟﺬﳝﺔ ﺍﻟﻌﺒﺴﻲ ﻭﻛﺎﻥ ﺳﻴﺪ‬ ‫ﻏﻄﻔﺎﻥ ﻳﻮﻡ ﺍﻟﻨﻔﺮﺍﻭﺍﺕ‪ .‬ﻓﻮﻓﺪ ﺑﻌﺪ ﺫﻟﻚ ﺍﳊﺎﺭﺙ ﺑﻦ ﻇﺎﱂ ﻋﻠﻯﺎﻷﺳﻮﺩ ﺑﻦ ﺍﳌﻨﺬﺭ ‪.‬ﻓﺄﻟﻔﻰ ﻋﻨﺪﻩ ﺧﺎﻟﺪ ﺍﺑﻦ‬ ‫ﺟﻌﻔﺮ ﺑﻦ ﻛﻼﺏ ﻭﻫﻮﻣﺘﺒﺪ ﺑﻌﺎﻗﻞ ﻓﺪﻋﺎﳍﻤﺎ ﺑﺘﻤﺮ ﻓﺠﻲﺀ ﺑﻪ ﻋﻠﻰ ﻧﻄﻊ ﻓﻘﺎﻝ ﺧﺎﻟﺪ ﺑﻦ ﺟﻌﻔﺮ ﻟﻸﺳﻮﺩﺃﺑﻴﺖ‬ ‫ﺍﻟﻠﻌﻦ !ﻣﻦ ﻫﺬﺍ؟ ﻗﺎﻝ ﻫﺬﺍ ﺍﳊﺎﺭﺙ ﺑﻦ ﻇﺎﱂ ﺳﻴﺪ ﻗﻮﻣﻪ ﻓﻘﺎﻝ ﺧﺎﻟﺪ ﻳﺎﺣﺎﺭﺙ ﻣﺎ ﺃﺭﺍﱐ ﻋﻨﺪﻙ ﺇﻻﺣﺴﻦ ﺍﻟﺒﻼﺀ‪.‬‬ ‫ﻗﺎﻝ ﻭﻣﺎ ﺫﻟﻚ ؟ ﻗﺎﻝ ﻷﱐ ﻗﺘﻠﺖ ﻋﻤﻚ ﻭﻫﻮﺃﺷﺮﻑ ﻗﻮﻣﻚ ﺯﻫﲑ ﺑﻦ ﺟﺬﳝﺔ ‪ .‬ﻓﺘﺮﻛﹶﺘﻚ ﺳﻴﺪﻫﻢ ﻓﻘﺎﻝ ﻟﻪ‬ ‫ﺍﳊﺎﺭﺙ ﺳﺄﺟﺰﻳﻚ ﺑﺒﻼﺋﻚ‪ .‬ﻭﺟﻌﻞ ﺍﳊﺎﺭﺙ ﻳﺮﺩﺩ ﻳﺪﻩ ﰲ ﺍﻟﺘﻤﺮ ﻭﻫﻮﻻﻳﻌﻘﻞ‪ .‬ﻓﻘﺎﻝ ﻟﻪ ﺧﺎﻟﺪ ﻣﺎﺷﺄﻧﻚ ﲡﻴﻞ‬ ‫ﻳﺪﻙ ﰲ ﺍﻟﺘﻤﺮ ؟ ﻓﻘﺎﻝ ﺍﻷﺳﻮﺩﺇﺭﻓﻌﻮﺍ ﺍﻟﺘﻤﺮ‪ .‬ﻓﺮﻓﻊ ﻭﻗﺎﻡ ﺍﳊﺎﺭﺙ ﻓﺨﺮﺝ ﻓﻘﺎﻝ ﺍﻷﺳﻮﺩ ﳋﺎﻟﺪ ﻣﺎﺫﺍ ﺃﺭﺩﺕ ﺇﱃ ﺃﻥ‬ ‫ﺗﺘﺤﺮﺵ ‪‬ﺬﺍ ﺍﻟﻜﻠﺐ ﻭﺃﻧﺖ ﺿﻴﻔﻲ ﻗﺎﻝ ﺧﺎﻟﺪ ﺇﻥ ﻫﺬ ﺍ ﻋﺒﺪ ﻣﻦ ﻋﺒﻴﺪﻱ‪ .‬ﻭﻟﻮﻛﻨﺖ ﻧﺎﺋﻤﺎﹰ ﻣﺎ ﺃﻳﻘﻈﲏ ‪.‬ﻓﻠﻤﺎ‬ ‫ﺃﻣﺴﻰ ﺑﻌﺚ ﺍﻷﺳﻮﺩ ﺇﱃ ﺍﳊﺎﺭﺙ ﺑﻌﺲ ﺿﺨﻢ ﻣﻦ ﲬﺮ ﻟﻴﺸﻐﻠﻪ ﺑﻪ ﻣﻊ ﻗﻴﻨﺔ ﻟﻪ ﻓﻘﺎﻟﺖ ﻳﻘﻮﻝ ﻟﻚ ﺍﳌﻠﻚ ﺇﺷﺮﺏ‬ ‫ﻫﺬﺍ‪ .‬ﻓﺄﺧﺬﻩ ﻓﺄﻫﻮﻯ ﺑﻪ ﳓﻮﻓﻤﻪ ﻓﺴﻔﺤﻪ ﺑﲔ ﺑﻄﻨﻪ ﻭﺛﻴﺎﺑﻪ ‪.‬ﻭﻣﻌﻪ ﺗﺒﻴﻊ ﻟﻪ ﻣﻦ ﺑﲏ ﳏﺎ ﺭﺏ ﺑﻦ ﺧﺼﻔﺔ ﻳﻘﺎﻝ ﻟﻪ‬ ‫ﺧﺮﺍﺵ ﻓﺠﻌﻞ ﺍﳊﺎﺭﺙ ﻳﻜﺪﻡ ﻭﺍﺳﻂ ﺭﺣﻠﻪ ﺃﺳﻔﺎ‪ .‬ﻓﻘﺎﻝ ﻟﻪ ﺍﶈﺎﺭﺑﻴﺈﻧﻚ ﻟﺘﻬﻢ ﺑﺄﻣﺮ ﻓﻴﻪ ﺍﻟﺒﻼﺀ‪ .‬ﻗﺎﻝ ﻭﺭﺟﻊ ﺧﺎﻟﺪ‬ ‫ﺑﻦ ﺟﻌﻔﺮ ﺇﱃ ﺭﺣﻠﻪ‪ .‬ﻓﻼﻣﻪ ﻋﺮﻭﺓ ﺍﻟﺮﺣ‪‬ﺎﻝ ﺑﻦ ﻋﺘﺒﺔ ﺑﻦ ﺟﻌﻔﺮﺑﻦ ﻛﻼﺏ ﰲ ﺗﻌﺮﺿﻪ ﻟﻠﺤﺎﺭﺙ‪ .‬ﰒ ﺇ‪‬ﻤﺎ ﺃﺷﺮﺟﺎ‬ ‫ﻋﻠﻴﻬﻤﺎ ﺍﻟﻘﺒﺔ ﻭﻧﺎﻣﺎ‪.‬‬ ‫ﻓﻠﻤﺎ ﻫﺪﺃ ﺍﻟﻨﺎﺱ ﺃﻣﺮ ﺍﳊﺎﺭﺙ ﺗﺒﻴﻌﻪ ﺍﶈﺎﺭﰊ ﺃﻥ ﻳﺘﻘﺪﻡ ﺇﱃ ﻣﻜﺎﻥ ﻭﺍﻋﺪﻩ ﺇﻳﺎﻩ ﻭﻳﺘﻘﺪﻡ ﻣﻌﻪ ﺑﺮﺍﺣﻠﺔ ﺍﳊﺎﺭﺙ‪.‬‬ ‫ﻭﻗﺎﻝ ‪ :‬ﺇﻥ ﻃﻠﻊ ﻛﻮﻛﺐ ﺍﻟﺼﺒﺢ ﻭﱂ ﺁﺗﻚ ﻓﺎﻧﻈﺮﺃﻱ ﺍﻟﺒﻼﺩ ﺷﺌﺖ ﻓﺎﻗﺼﺪ ﳍﺎ‪ .‬ﻭﺍﻧﻄﻠﻖ ﺍﳊﺎﺭﺙ ﺣﱴ ﺃﺗﻯﻘﺒﺔ‬ ‫ﺍﶈﱪ ‪-‬ﺍﺑﻦ ﺣﺒﻴﺐ‬

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‫ﺧﺎﻟﺪ ﻓﻬﺘﻚ ﺷﺮﺟﻬﺎ ﰒ ﻗﺘﻞ ﺧﺎﻟﺪﺍ ﻭﺍﻧﺼﺮﻑ‪ .‬ﻭﺃﻣﺎ ﻭﻓﺎﺅﻩ ﻓﺎﻥ ﺭﺟﻼ ﻣﻦ ﺑﲏ ﻋﻤﺮﻭ ﺑﻦ ﺳﻌﺪ ﺑﻦ ﺯﻳﺪ ﻣﻨﺎﺓ ﺑﻦ‬ ‫ﲤﻴﻢ ﻳﻘﺎﻝ ﻟﻪ ﻋﻴﺎﺽ ﺑﻦ ﺩﻳﻬﺚ ﻛﺎﻥ ﺃﻭﺭﺩ ﺇﺑﻠﻪ ﻓﺼﺎﺩﻑ ﻋﻠﻴﻪ ﺭﻋﺎﺀ ﺍﳊﺎﺭﺙ ﺑﻦ ﻇﺎﱂ ‪.‬ﻓﺄﺩﱃ ﻋﻴﺎﺽ ﺩﻟﻮﻩ‬ ‫ﻟﻴﺴﺘﻘﻲ ﻭﻳﺴﻘﻲ ﺇﺑﻠﻪ ﻓﻘﺼﺮ ﺭﺷﺎﺅﻩ‪ .‬ﻓﺎﺳﺘﻌﺎﺭ ﺑﻌﺾ ﺃﺭﺷﻴﺔ ﺭﻋﺎﺀ ﺍﳊﺎﺭﺙ ‪،‬ﻓﺴﻘﻲ ﺇﺑﻠﻪ ‪.‬ﻓﻠﻤﺎ ﺃﺻﺒﺢ ﻟﻘﻴﻪ ﺑﻌﺾ‬ ‫ﺣﺸﻢ ﺍﻟﻨﻌﻤﺎﻥ ﻓﺄﺧﺬﻭﺍ ﺇﺑﻠﻪ ﻭﺃﻫﻠﻪ ‪.‬ﻓﻨﺎﺩ ﻯ ﻳﺎﺣﺎﺭ! ﻳﺎﺟﺎﺭﺍﻩ ﻓﻘﺎﻝ ﻟﻪ ﺍﳊﹸﺎﺭﺙ ﻭﻳﻠﻚ ﻣﱵ ﻛﻨﺖ ﱄ ﺟﺎﺭﺍ‪ .‬ﻓﻘﺎﻝ‬ ‫ﻋﻘﺪﺕ ﺭﺷﺎﺋﻲ ﺑﺮﺷﺎﺀﺭﺍﻋﻴﻚ ﻓﺴﻘﻴﺖ ﺇﺑﻠﻲ ﻓﺎﺧ‪‬ﺬﺕ ﻭﺫﻟﻚ ﺍﳌﺎﺀ ﰲ ﺑﻄﻮ‪‬ﺎ‪ .‬ﻓﻘﺎﻝ ﺍﳊﺎﺭﺙ ﺇﻥ ﻫﺬﺍﳉﻮﺍﺭ!‬ ‫ﻭﺭﻛﺐ ﺣﱴ ﺃﺗﻰ ﺍﻟﻨﻌﻤﺎﻥ ﻓﻘﺎﻝ‪:‬ﺃﺑﻴﺖ ﺍﻟﻠﻌﻦ !ﺇﻧﻚ ﺃﺧﺬﺕ ﻧﺴﺎﺀ ﺟﺎﺭﻱ ﻭﻣﺎﻟﻪ ﻭﺃﻧﺎ ﻟﻪ ﺟﺎﺭ‪ .‬ﻓﻘﺎﻝ ﻟﻪ ﺍﻟﻨﻌﻤﺎﻥ‬ ‫"ﺃﻓﻼ ﺗﺸﺪ ﻣﺎ ﻭﻫﻲ ﻣﻦ ﺃﺩﳝﻚ" ﻳﻌﲏ ﻗﺘﻞ ﺍﳊﺎﺭﺙ ﺧﺎﻟﺪﺍ ﰲ ﺟﻮﺍﺭ ﺍﻷﺳﻮﺩ ﺃﺧﻲ ﺍﻟﻨﻌﻤﺎﻥ ‪.‬ﰒ ﺇﻥ ﺍﻟﻨﻌﻤﺎﻥ ﺃﻭﻋﺪ‬ ‫ﺍﳊﺎﺭﺙ ﻭﻋﻴﺪﺍ ﺷﺪﻳﺪﺍ‪ .‬ﻓﻤﻀﻲ ﺍﳊﺎﺭﺙ‪ .‬ﻭﻧﺪﻡ ﺍﻟﻨﻌﻤﺎﻥ ﻋﻠﻰ ﺗﺮﻛﻪ ‪.‬ﻭﻃﻠﺒﻪ ﻓﻔﺎﺗﻪ ‪ .‬ﻓﺨﻠﻲ ﺍﻟﻨﻌﻤﺎﻥ ﻟﻌﻴﺎﺽ‬ ‫ﺍﻫﻠﻪ ﻭﻣﺎﻟﻪ ‪.‬ﻭﻛﺎﻥ ﻟﻠﻨﻌﻤﺎﻥ ﺍﺑﻦ ﻣﺴﺘﺮﺿﻊ ﻋﻨﺪ ﺳﻨﺎﻥ ﺍﺑﻦ ﺃﰊ ﺣﺎﺭﺛﺔ ‪.‬ﻭﻛﺎﻧﺖ ﺳﻠﻤﻰ ﺑﻨﺖ ﻇﺎﱂ ﲢﺖ‬ ‫ﺳﻨﺎﻥ ‪.‬ﻓﺠﺎﺀ ﺍﳊﺎﺭﺙ ﺇﱃ ﺍﺧﺘﻪ ﻋﻠﻰ ﻟﺴﺎ ﻥ ﺳﻨﺎﻥ ﺣﱴ ﺃﻋﻄﺘﻪ ﺍﺑﻦ ﺍﻟﻨﻌﻤﺎﻥ ‪.‬ﻓﻀﺮﺏ ﻋﻨﻘﻪ‪.‬ﻭﳊﻖ ﲟﻜﺔ‬ ‫ﻓﺠﺎﻭﺭﻋﺒﺪ ﺍﷲ ﺑﻦ ﺟﺪﻋﺎﻥ‪ .‬ﻭﺃﻣﺎ ﻓﺘﻚ ﺍﻟﱪﺍﺽ ﻭﻫﻮ ﺭﺍﻓﻊ ﺑﻦ ﻗﻴﺲ ﻓﺎ ﻧﻪ ﻛﺎﻥ ﺣﺎﻟﻒ ﺑﲏ ﺳﻬﻢ ﻣﻦ‬ ‫ﻗﺮﻳﺶ ‪.‬ﻓﻌﺪﺍ ﻋﻠﻰ ﺭﺟﻞ ﻣﻦ ﻫﺬﻳﻞ ﻓﻘﺘﻠﻪ ﻓﺠﺎﺀ ﺑﻨﻮ ﻫﺬﻳﻞ ﺇﱃ ﺑﲏ ﺳﻬﻢ ﻳﻄﻠﺒﻮﻥ ﺑﺪﻡ ﺻﺎﺣﺒﻬﻢ ﻓﻘﺎﻝ ﺑﻨﻮﺳﻬﻢ‪:‬‬ ‫ﻗﺪﺧﻠﻌﻨﺎﻩ ﻭﺗﱪﺃﻧﺎ ﻣﻦ ﺟﺮﺍﺋﺮﻩ ﻓﻘﺎﻟﺖ ﻫﺬﻳﻞ‪ :‬ﻣﻦ ﻳﻌﺮﻑ ﻫﺬﺍ ؟ﻓﻘﺎﻝ ﺍﻟﻌﺎﺹ ﺑﻦ ﻭﺍﺋﻞ ﺃﻧﺎ ﺧﻠﻌﺘﻪ ﻛﻤﺎ ﳜﻠﻊ‬ ‫ﺍﻟﻜﻠﺐ ‪ .‬ﻓﺴﻜﺖ ﺍﳍﺬﻟﻴﻮﻥ ﻭﱂ ﻳﺮﻭﺍ ﻭﺟﻪ ﻃﻠﺐ‪ .‬ﻓﺄﺗﻰ ﺣﺮﺏ ﺑﻦ ﺍﻣﻴﺔ ﻓﺨﺎﻟﻔﻪ ﻓﻌﺪﺍﻋﻠﻰ ﺭﺟﻞ ﻣﻦ ﺧﺰﺍﻋﺔ‬ ‫ﻓﻘﺘﻠﻪ ﻭﻫﺮﺏ ﺇﱃ ﺇﻟﻴﻤﻦ ﻓﺄﻗﺎﻡ ‪‬ﺎ ﺳﻨﺔ ﰒ ﻗﺪﻡ ﻭﺩﻧﺎ ﻣﻦ ﻣﻜﺔ‪ .‬ﻓﺎﺫﺍ ﺍﳍﺬﻟﻴﻮﻥ ﻭﺍﳋﺰﺍﻋﻴﻮﻥ ﻳﻄﻠﺒﻮﻧﻪ ﻭﻗﺪ ﺧﻠﻊ‬ ‫ﻓﻘﺎﻝ ﻣﺎﱄ ﺧﲑﻣﻦ ﺍﻟﻨﻌﻤﺎﻥ ﺑﻦ ﺍﳌﻨﺬﺭ‪ .‬ﻓﻠﺤﻖ ﺑﻪ ﻓﻮﺍﻓﻖ ﻭﻓﻮﺩ ﺍﻟﻌﺮﺏ ﺑﺎﳊﲑﺓ ﻋﻨﺪﻩ ﻓﺄﻗﺎﻡ ﻳﻄﻠﺐ ﺍﻹﺫﻥ ﻣﻌﻬﻢ‬ ‫ﻓﻠﻢ ﻳﺼﻞ ﺣﱴ ﻃﺎﻝ ﻋﻠﻴﻪ ﺍﳌﻘﺎﻡ ﻭﺟﻔﻰ ‪.‬ﻭﻛﺎﻥ ﻟﻠﻨﻌﻤﺎﻥ ﻟﻄﻴﻤﺔ ﻳﺒﻌﺚ ‪‬ﺎﻛﻞ ﻋﺎﻡ ﻟﻠﺘﺠﺎﺭﺓ ﺇﱃ ﻣﻮﺳﻢ ﻋﻜﺎﻅ‬ ‫ﻓﺨﺮﺝ ﺍﻟﻨﻌﻤﺎﻥ ﻓﺠﻠﺲ ﻟﻠﻨﺎ ﺱ ﺑﺎﳊﲑﺓ ﻭﻛﺎﻧﺖ ﻋﲑﺍﺕ ﺍﻟﻨﻌﻤﺎﻥ ﻭﻟﻄﺎﺋﻤﻪ ﺍﻟﱵ ﺗﻮﺍﰲ ﺳﻮﻕ ﺍﳌﻮﺳﻢ ﺇﺫﺍ ﺩﺧﻠﺖ‬ ‫‪‬ﺎﻣﺔ ﱂ ‪‬ﺞ ‪.‬ﺣﱴ ﻗﺘﻞ ﺍﻟﻨﻌﻤﺎﻥ ﺃﺧﺎ ﺑﻠﻌﺎﺀﺑﻦ ﻗﻴﺲ ﺍﻟﻜﻨﺎﱐ ﻓﺠﻌﻞ ﺑﻠﻌﺎﺀ ﻳﻌﺘﺮﺽ ﻟﻄﺎ ﺋﻤﻪ ﻓﻴﻨﺘﻬﺒﻬﺎ‪ .‬ﻓﻔﻌﻞ ﺫﻟﻚ‬ ‫ﻣﺮﺗﲔ ﻓﺨﺎﻑ ﺍﻟﻨﻌﻤﺎﻥ ﻋﻠﻰ ﻟﻄﻴﻤﺘﻪ ﻓﻘﺎﻝ ﻳﻮﻣﺌﺬ‪ :‬ﻣﻦ ﳚﲑﻫﺬﻩ ﺍﻟﻌﲑ ؟ ﻓﻘﺎﻝ ﺍﻟﱪﺍﺽ ﺃﻧﺎ ﺍﺟﲑﻫﺎ ﻟﻚ ﻓﻘﺎﻝ‬ ‫ﺍﻟﺮﺣﺎﻝ ﻋﺮﻭﺓ ﺑﻦ ﻋﺘﺒﺔ ﺑﻦ ﺟﻌﻔﺮﺑﻦ ﻛﻼﺏ ‪:‬ﺃﻧﺖ ﲡﲑﻫﺎ ﻋﻠﻰ ﺃﻫﻞ ﺍﻟﺸﻴﺢ ﻭﺍﻟﻘﻴﺼﻮﻡ ؟ ﻭﺇﳕﺎ ﺃﻧﺖ ﻛﻠﺐ ﺧﻠﻴﻊ‬ ‫ﺃ ﻧﺖ ﻭﺍﷲ ﺃﺿﻴﻖ ﺍﺳﺘﺎ ﻣﻦ ﺫﻟﻚ ﻭﻟﻜﲏ ﺃﻧﺎ ﺃﻳﻬﺎ ﺍﳌﻠﻚ ﺍﺟﲑﻫﺎ ﻟﻚ ﻣﻦ ﺍﳊﻴﲔ ﻛﻠﻴﻬﻤﺎ‪.‬ﻓﻘﺎﻝ ﺍﻟﱪﺍﺽ ﺃﺃﻧﺖ‬ ‫ﲡﲑﻋﻠﻰ ‪‬ﺎﻣﺔ ؟ﻓﻠﻢ ﻳﻠﺘﻔﺖ ﺍﻟﻨﻌﻤﺎﻥ ﺇﻟﻯﻘﻮﻝ ﺍﻟﱪﺍ ﺽ ﻭﺍﺯﺩﺍﻩ ‪.‬ﻓﺪﻓﻊ ﺍﻟﻠﻄﻴﻤﺔ ﺇﱃ ﻋﺮﻭﺓ ﺍﻟﺮﺣﺎﻝ ‪.‬ﻓﺨﺮﺝ‬ ‫ﺑﺎﻟﻌﲑﻭﺧﺮﺝ ﺍﻟﱪﺍ ﺽ ﰲ ﺃﺛﺮﻩ ﻓﻠﻤﺎ ﻛﺎﻥ ﺑﺒﻌﺾ ﺍﻟﻄﺮﻳﻖ ﺃﺧﺮﺝ ﺍﻟﱪﺍ ﺽ ﺍﻷﺯﻻﻡ ﻳﺴﺘﻘﺴﻢ ‪‬ﺎ‪ .‬ﻓﻘﺎﻝ ﻟﻪ ﺍﻟﺮﺣﺎﻝ‬ ‫ﻣﺎﺗﺼﻨﻊ؟ﻗﺎﻝ ﺃﺳﺘﺨﲑﰲ ﻗﺘﻠﻚ ‪.‬ﻓﻀﺤﻚ ﻋﺮﻭﺓ ‪.‬ﻭﱂ ﻳﺮﻩ ﺷﻴﺌﺎ‪ .‬ﻓﻠﻤﺎ ﺍﻧﺘﻬﻰ ﻋﺮﻭﺓ ﺇﱃ ﺃﻫﻠﻪ ﺩﻭﻳﻦ ﺍﳉﺮﻳﺐ ﲟﺎﺀ‬ ‫ﻳﻘﺎﻝ ﻟﻪ ﺍﹸﻭﺍﺭﺓ ﺃﻧﺰﻝ ﺍﻟﻠﻄﻴﻤﺔ ﻭﺳﺮﺡ ﺍﻟﻈﻬﺮﻭﺩﺧﻞ ﻋﺮﻭﺓ ﻗﺒﺘﻪ ﻓﻨﺎﻡ ‪.‬ﻭﻭﺛﺐ ﻋﻠﻴﻪ ﺍﻟﱪﺍﺽ ﻓﻘﺘﻠﻪ ﰒ ﻣﻀﻰ ﺣﱴ‬ ‫ﺃﺗﻰ ﺧﻴﱪ‪ .‬ﻓﻜﺎﻥ ﺑﺴﺒﺒﻪ ﺣﺮﺏ ﺍﻟﻔﺠﺎﺭ ﺑﲔ ﻛﻨﺎ ﻧﺔ ﻭﻗﻴﺲ ‪ .‬ﻭﺃﻣﺎ ﺗﺄﺑﻂ ﺷﺮﺍ ‪ ،‬ﻭﻫﻮﺛﺎﺑﺖ ﺑﻦ ﺟﺎﺑﺮﺑﻦ ﺳﻔﻴﺎﻥ‬ ‫ﺍﶈﱪ ‪-‬ﺍﺑﻦ ﺣﺒﻴﺐ‬

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‫ﻓﺎﻧﻪ ﻛﺎﻥ ﺷﺠﺎﻋﺎ ﻭﻛﺎﻥ ﻳﻐﺰﻭﺍ ﻋﻠﻰ ﺭﺟﻠﻴﻪ ﻓﻼﲡﺎﺭﻳﻪ ﺍﳋﻴﻞ ﻭﻻﻳﻬﺎﺏ ﺷﻴﺌﺎ‪ .‬ﻭﻟﻪ ﺃﺣﺎﺩﻳﺚ ﻛﺜﲑﺓﻋﺠﻴﺒﺔ ﰲ‬ ‫ﻏﺰﻭﺍﺗﻪ ﻭﻛﺎﻥ ﻻﻳﻬﻢ ﺑﺸﻲﺀ ﺇﻻﺭﻛﺒﻪ ‪.‬ﻭﺇﻧﻪ ﺃﺗﻰ ﺟﺒﻼﰲ ﺑﻼﺩ ﺑﲏ ﳊﻴﺎﻥ ﻣﻦ ﻫﺬﻳﻞ ﻳﺸﺘﺎﺭﻣﻨﻪ ﻋﺴﻼ‪ .‬ﻭﻛﺎﻥ‬ ‫ﻳﺄﺗﻴﻪ ﰲ ﻛﻞ ﻋﺎﻡ ﻭﻛﺎﻥ ﺫﻟﻚ ﺍﳉﺒﻞ ﻣﻨﻔﺮﺩﺍ‪ .‬ﻭﺇﻧﻪ ﺃﺗﺎﻩ ﻓﺼﻌﺪﻩ ﻭﻗﺪ ﻭﺿﻌﻮﺍ ﻋﻠﻴﻪ ﺍﻟﺮﺻﺪ‪ .‬ﻭﻛﺎﻥ ﻣﻌﻪ ﻧﻔﺮﻣﻦ‬ ‫ﺃﺻﺤﺎﺑﻪ ﻓﺪﻟﻮﺍ ﺣﺒﻼﳍﻢ ﻓﺘﻮﺻﻞ ﺑﻪ ﺗﺄﺑﻂ ﺣﱴ ﺻﺎﺭﺇﱃ ﺍﻟﻐﺎﺭ ﺍﻟﺬﻱ ﻓﻴﻪ ﺍﻟﻌﺴﻞ ﻭﺩﻟﻮﺍ ﺇﻟﻴﻪ ﺍﻷﺳﻘﻴﺔ ﻭﺫﻟﻚ ﺑﺄﻋﲔ‬ ‫ﻟﻠﻬﺬﻟﻴﲔ ﺣﱴ ﺇﺫﺍ ﺭﺃﻭﻩ ﻗﺪ ﻗﺮ ﻗﺮﺍﺭﻩ ﺧﺮﺟﻮﺍ ﻋﻠﻰ ﺍﻟﻘﻮﻡ ﻓﺎﻧﻜﺸﻔﻮﺍ ﻭﺗﺮﻛﻮﻩ ﰲ ﺍﻟﻐﺎﺭ‪.‬ﻓﻮﻗﻒ ﺍﻟﻘﻮﻡ ﻋﻠﻰ ﺍﻟﻐﺎﺭ‪،‬‬ ‫ﻓﻨﺎﺩﻭﻩ ﻓﺄﻃﻠﻊ ﺭﺃﺳﻪ ‪.‬ﻓﻘﺎﻟﻮﺍ‪ :‬ﺇﺻﻌﺪ ﻗﺎﻝ‪ :‬ﻋﻠﻰ ﻣﺎﺫﺍ ﺃﺻﻌﺪ؟ﻗﺎﻟﻮﺍ‪ :‬ﺗﺼﻌﺪ ﻓﻨﺮﻯ ﻓﻴﻚ ﺭﺃﻳﻨﺎ‪ .‬ﻗﺎﻝ ﺇﻥ ﻛﻨﺘﻢ ﺇﺫﺍ‬ ‫ﺻﻌﺪﺕ ﺃﻣﻨﺖ ﻣﻦ ﺃﻥ ﺗﻘﺘﻠﻮﱐ ﻭﻗﺒﻠﺘﻢ ﺇﻟﻴﺴﲑﻣﻦ ﺍﻟﻔﺪﺍﺀ ﻣﲏ ﺻﻌﺪﺕ‪.‬ﻗﺎﻟﻮﺍ‪:‬ﻣﺎﻟﻚ ﻋﻠﻴﻨﺎ ﺷﺮﻁ ﻓﺎﺻﻌﺪ‪ .‬ﻗﺎﻝ ﻓﺎﺫﺍ‬ ‫ﺻﻌﺪ ﺕ ﺗﺄ ﻛﻠﻮﻥ ﺍﻟﻌﺴﻞ ﺍﻟﺬﻱ ﺍﺷﺘﺮﻳﺘﻪ ؟ ﻗﺎﻟﻮﺍ ﻧﻌﻢ ‪.‬ﻗﺎﻝ ‪:‬ﻻﻭﺍﷲ ﻻﲨﻌﺘﻢ ﻗﺘﻠﻲ ﻭﺃﻛﻞ ﻋﺴﻠﻲ ‪،‬ﻭﺟﻌﻞ‬ ‫ﻳﺼﺐ ﺍﻟﻌﺴﻞ ﻣﻦ ﺍﻷﺳﻘﻴﺔ ﻣﻦ ﻓﻢ ﺍﻟﻐﺎﺭﻋﻠﻰ ﺻﻔﺎ‪ ،‬ﲢﺘﻪ‪ ،‬ﻭﻳﻄﺮﺩ ﺍﻟﻌﺴﻞ ﻭﻫﻢ ﻳﺘﻌﺠﺒﻮﻥ ﻣﻨﻪ ﻭﻳﻀﺤﻜﻮﻥ ‪.‬ﺣﱴ‬ ‫ﺇﺫﺍ ﻓﺮﻍ ﻭﺍﻃﺮﺩ ﺍﻟﻌﺴﻞ‬ ‫ﻓﺄﺑﻌﺪ‪ :‬ﺃﺧﺬ ﺯﻗﺎ‪ ،‬ﻓﺸﺪﻩ ﻋﻠﻰ ﺻﺪﺭﻩ ﰒ ﺍﳓﺪﺭﰲ ﺍﻟﻌﺴﻞ ‪.‬ﻓﻠﻢ ﻳﺰﻝ ﻳﺰﻟﻖ ﺑﻪ ﺣﱴ ﻭﻗﻊ ﺑﺎﻷﺭﺽ ‪.‬ﻭﺑﻴﻨﻪ ﻭﺑﻴﻨﻬﻢ‬ ‫ﻣﺴﲑﺓ ﺛﻼﺛﺔ ﺍﻣﻴﺎﻝ ‪ .‬ﰒ ﺍﻧﻄﻠﻖ ﻓﺮﺟﻊ ﺇﱃ ﺃﻫﻠﻪ‪.‬‬ ‫ﻭﺃﻣﺎﻣﺮﺓ ﺑﻦ ﺧ‪‬ﻠﻴﻒ ﺍﻟﻔﻬﻤﻲ ﻓﻜﺎﻥ ﻣﻦ ﺷﻴﺎﻃﲔ ﺍﻟﻌﺮﺏ‪ .‬ﻭﻛﺎﻥ ﻳﻜﺜﺮ ﺍﻟﻐﺰﻭ ﻭﺍﻟﻘﺘﻞ ﻭﺇﻧﻪ ﻏﺮﺍ ﺍﻷﺯﺩ ﻓﺎﺳﻨﺪ ﰲ‬ ‫ﺟﺒﻞ ﳍﻢ ﻣﻨﻜﺮ‪ ،‬ﻟﻴﺠﺪ ﻓﺮﺻﺔ ﻓﻴﻐﲑ‪ .‬ﻭﺃﻗﺒﻠﺖ ﺍﻣﺔ ﳍﻢ ﺣﱴ ﺃﺗﺖ ﻣﺎﺀ ﰲ ﺃﺻﻞ ﺍﳉﺒﻞ ﺗﺴﺘﻘﻲ ﻣﻨﻪ ﰲ ﻗﺮﺑﺔ ﳍﺎ‪.‬‬ ‫ﻭﱂ ﻳﻔﻄﻦ ﳍﺎ ﻣﺮﺓ ﻭﻛﺎﻥ ﺟﺎﻟﺴﺎ ﻋﻠﻰ ﺻﺨﺮﺓ ﻳﺄﻛﻞ ﲤﺮﺍﹰ‪ .‬ﻓﺄﻟﻘﻰ ﻧﻮﺍﺓ ﻓﺴﻘﻄﺖ ﻋﻠﻰ ﺍﻷﻣﺔ ﻓﺄﺧﺬ‪‬ﺎ‪ .‬ﻓﻠﻤﺎ ﺭﺃ‪‬ﺎ‬ ‫ﺭﻃﺒﺔ ﺍﺭﺗﺎﺑﺖ ﻓﻨﻈﺮﺕ ﰲ ﺍﻟﺴﻤﺎﺀ ﺃﻥ ﻳﻜﻮﻥ ﻃﺎﺋﺮ ﺃﻟﻘﺎﻫﺎ‪ .‬ﻓﻠﻢ ﺗﺮﻃﺎﺋﺮﺍ‪ .‬ﻭﺃﻃﻠﻊ ﻣﺮﺓ ﺭﺃﺳﻪ ﻓﺎﺫﺍ ﻫﻲ ﺑﻪ ﻭﱂ‬ ‫ﻳﺮﻫﺎ‪ .‬ﻓﻤﻸﺕ ﻗﺮﺑﺘﻬﺎ ﻭﻣﻀﺖ‪ .‬ﻓﻠﻤﺎ ﺑﺮﺯﺕ ﺭﺀﺁﻫﺎ‪ ،‬ﻓﺄﻭﺟﺲ ﺃﻥ ﺗﻜﻮﻥ ﺭﺃﺗﻪ ﻓﺮﻣﻘﻬﺎ ﻭﻗﺎﻝ ﰲ ﻧﻔﺴﻪ ‪ :‬ﺇﻥ‬ ‫ﻣﻀﺖ ﻭﱂ ﺗﻠﺘﻔﺖ ﻓﺎ‪‬ﺎﱂ ﺗﺮﱐ‪ .‬ﻓﻠﻤﺎ ﻣﻀﺖ ﻏﲑ ﺑﻌﻴﺪ‪ ،‬ﺍﻟﺘﻔﺘﺖ‪ .‬ﻓﻌﻠﻢ ﺃ ‪‬ﺎ ﻗﺪ ﺭﺃﺗﻪ‪ ،‬ﻭﺃ‪‬ﺎ ﺳﺘﻨﺬﺭﺍﳊﻲ ﺑﻪ‬ ‫ﻓﺎﳓﺪﺭﻭﺧﺮﺝ ﻣﺘﻮﺟﻬﺎ ﺳﺮﻳﻌﺎ‪ .‬ﻭﺟﺎﺀﺕ ﺍﻷﻣﺔ!ﱄ ﺍﳊﻲ ﻓﺄ ﺧﱪ‪‬ﻢ ﺍﳋﲑ‪ .‬ﻓﺄﺧﺬﻭﺍ ﺳﻼﺣﻬﻢ ﻭﺍﺗﺒﻌﻮﺍ ﺣﻴﺚ‬ ‫ﻗﺎﻟﺖ ﳍﻢ ﺣﱴ ﻭﺟﺪﻭﺍ ﺃﺛﺮﻩ ﻭﺃﻇﻠﻤﻮﺍ ﻭﺃﻇﻠﻢ ﻓﺄﺧﻄﺄﻭﺍ ﺍﻟﻄﺮﻳﻖ ‪.‬ﻓﻠﻤﺎ ﺃﺻﺒﺤﻮﺍ ﻭﺟﺪﻭﺍ ﺃﺛﺮﻩ‪ ،‬ﻭﺇﺫﺍ ﻫﻮ ﻗﺪﻋﺪﻝ‬ ‫ﻋﻦ ﺍﻟﻄﺮﻳﻖ‪ ،‬ﻓﺄﺗﺒﻌﻮﻩ‪ .‬ﻭﻣﻀﻰ ﺣﱴ ﺍ ﻧﺘﻬﻰ ﺇﱃ ﺍﻟﺴﻚ ﻓﺎﺫﺍ ﻻﻣﻨﻔﺬ ﻟﻪ ﻭﻻﻃﺮﻳﻖ ﻓﺼﻌﺪ ﺣﱴ ﺍ ﻧﺘﻬﻰ ﺇﱃ‬ ‫ﺍﳍﻮﺍﺀ ‪.‬ﻓﻮﻗﻒ ﻭﻋﻠﻢ ﺃﻥ ﺍﻟﻘﻮﻡ ﰲ ﺃﺛﺮﻩ ﺣﱴ ﺍ ﻧﺘﻬﻮﺍ ﺇﻟﻴﻪ ﻓﻠﻤﺎ ﺭﺃﻭﻩ ﻭﺍﺛﺒﻮﻩ ﻓﻘﺎﻝ‪ :‬ﻻﻋﻠﻴﻜﻢ ﺍﻥ ﲤﻜﺜﻮﺍ ﻗﻠﻴﻼ‪.‬‬ ‫ﻓﺎﱐ ﺇﻥ ﻗﺎﺗﻠﺘﻜﻢ ﻛﻨﺖ ﺧﻠﻴﻘﺎ ﺃﻥ ﺃﻗﺘﻞ ﻣﻨﻜﻢ ﺭﺟﻼ‪ .‬ﻭﺃﻧﺎ ﻣﺴﺘﻘﺴﻢ ﺑﻘﺪﺍﺡ ﻣﻌﻲ ‪.‬ﻓﺄﻣﺎ ﺃﺣﺪﻫﺎ ﻓﺈﻥ ﻓﻴﻪ ﺃﻥ‬ ‫ﺃﺳﺘﺄﺳﺮ ﻟﻜﻢ‪ .‬ﻓﺎﻥ ﺧﺮﺝ ﺫﻟﻚ ﺍﻟﻘﺪﺡ ﺍﺳﺘﺄﺳﺮﺕ‪ .‬ﻭﰲ ﺍﻵﺧﺮ ﺃﻥ ﺃﻗﺘﺤﻢ‪ .‬ﻓﺎﻥ ﺧﺮﺝ ﺫﻟﻚ ﺍﻟﻘﺪﺡ ﺍﻗﺘﺤﻤﺖ‬ ‫ﻭﻛﻔﻴﺘﻜﻢ ﻧﻔﺴﻲ ‪.‬ﻭﰲ ﺍﻵﺧﺮ ﺃﻥ ﺍﻗﺎﺗﻠﻜﻢ ﻭﻫﻲ ﺍﻟﱵ ﺗﺴﺘﻌﺠﻠﻮﻥ ﺇﻟﻴﻬﺎ‪ .‬ﻓﻼﻋﻠﻴﻜﻢ ﺃﻥ ﺗﺆﺧﺮﻭﻫﺎ ﻗﻠﻴﻼ‪.‬‬ ‫ﻗﺎﻟﻮﺍ ‪:‬ﻓﺄﻧﺖ ﻭﺫﺍﻙ ﻓﺎﻓﻌﻞ ﻣﺎ ﺗﺮﻳﺪ ‪.‬ﻓﻮﻗﻒ ﻭﺗﻮﻗﻔﻮﺍ ﻋﻨﻪ‪ .‬ﻭﺃﺧﺮﺝ ﻗﺪﺍﺣﻪ ﻓﺎﺳﺘﻘﺴﻢ ‪.‬ﻓﺨﺮﺡ ﻗﺪﺡ ﺍﻻﻗﺘﺤﺎﻡ‬ ‫ﻓﻘﺎﻟﻮﺍﻣﺎﻟﻚ ؟‪ .‬ﻗﺎﻝ ﻫﻴﻬﺎﺕ ﻫﻴﻬﺎﺕ !ﻫﻮﺍﺀ ﺑﻌﻴﺪ ﻭﻟﺴﺖ ﺑﻔﺎﻋﻞ ﺣﱴ ﺍﻋﺬﺭﰒ ﺍﺳﺘﻘﺴﻢ ﺛﺎﻧﻴﺔ ﻓﺨﺮﺝ ﻗﺪﺡ‬ ‫ﺍﶈﱪ ‪-‬ﺍﺑﻦ ﺣﺒﻴﺐ‬

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‫ﺍﻻﻗﺘﺤﺎﻡ ﻓﻘﺎﻟﻮﺍ‪ :‬ﻣﺎﻟﻚ ﻗﺎﻝ ﺧﺮﺝ ﻗﺪﺡ ﺍﻻﻗﺘﺤﺎﻡ ﻭﺃﻧﺎ ﻓﺎﻋﻞ ﺫﻟﻚ‪ .‬ﻗﺎﻟﻮﺍ‪ :‬ﻓﺎﻓﻌﻞ‪ .‬ﻓﻮﺛﺐ ﻭﺃﻗﺒﻞ ﻳﺘﻌﺼﺐ ﺑﺜﻴﺎﺑﻪ‬ ‫ﻓﻠﻤﺎ ﻓﺮﻍ ﺃﺧﺬ ﺗﺮﺳﻪ ﻭﻭﺿﻊ ﺟﺒﻬﺘﻪ ﻋﻠﻰ ﳑﻠﻚ ﺍﻟﺘﺮﺱ ‪.‬ﰒ ﺍﻧﺼﺐ ﻋﻠﻰ ﺭﺃﺳﻪ‪.‬ﻭﺃﻗﺒﻠﻮﺍ ﺣﱴ ﻭﻗﻔﻮﺍ ﻋﻠﻰ ﻣﻘﺎﻣﻪ‬ ‫ﻓﻨﻈﺮﻭﺍ ﺇﻟﻴﻪ ﻳﻬﻮﻱ ﺣﱴ ﺗﻐﻴﺐ ﰲ ﺍﻟﻈﻠﻤﺔ‪ .‬ﰒ ﱂ ﻳﺸﻌﺮﻭﺍ ﺑﻪ ﺣﱴ ﺭﺟﻊ ﻋﻠﻴﻬﻢ ﻓﻠﻤﺎ ﻭﺍﺯﻥ ‪‬ﻢ ﺃﻭﻛﺎﺩ‪ ،‬ﺧﻔﺾ‬ ‫ﰒ ﺭﺟﻊ ﺩﻭﻥ ﺫﺍ ﻙ ﻓﻤﺎ ﺑﺮﺡ ﻛﺬﻟﻚ ﺣﱴ ﻭ‪‬ﻗﻊ ﺑﺎﻷﺭﺽ ﺭﻭﻳﺪﺍ‪ .‬ﻭﺫﻟﻚ ﳑﺎ ﺗﺮﺩﺩﻩ ﺍﻟﺮﻳﺢ‪ .‬ﻭﺍﻧﻄﻠﻖ ﺇﱃ ﺃﻫﻠﻪ‬ ‫ﻓﻘﺎﻝ ﻛﻌﺐ ﺣﺬﺭ ﺃﺧﻮ ﺗﺄﺑﻂ ‪:‬‬ ‫ﷲ ﻴﻭﻤﻲ ﻭﻴﻭﻡ ﻤﺭﺓ ﺇﺫ‬ ‫ﺘﻨﺯﻭﺍ ﺒﻪ ﺍﺍﻟﺭﻴﺢ ﺍﻟﻤﺠﻥ ﻜﻤﺎ‬

‫ﻋﺼﺏ ﺃﺜﻭﺍﺒﻪ ﻋﻠﻰ ﺍﻟﻬﻠﻜﺔ‬ ‫ﺘﻨﺯﻭﺍ ﻗﻁﺎﺓ ﺍﻟﺤﺴﺎﺀ ﻓﻲ ﺍﻟﺸﺒﻜﺔ‬

‫ﺘﺨﻔﻀﻪ ﺍﻟﺭﻴﺢ ﺜﻡ ﺘﺭﻓﻌﻪ‬

‫ﺤﺘﻰ ﺃﺘﻰ ﺍﻷﺭﺽ ﻭﻗﻌﺔ ﺍ ﻟﹶﺤ‪‬ﻤﻜﹶﺔ‬

‫ﻭﻴﻭﻤﻲ ﺍﻟﺼﺩﻕ ﻓﻲ ﻤﺤﻴﻠﺔ ﺇﺫ‬

‫ﺃﻋﻀﺏ ﻭﺠﻪ ﺍﻟﻁﺭﻴﻕ ﻤﻥ ﺴﻠﻜﻪ‬

‫ﻜﺄﻨﻨﻲ ﺭﺃﻟﺔ ﺃﺼﺎﺏ ﺒﻬﺎ‬ ‫ﺇﻥ ﺃﻟﻘﻜﻡ ﺃﺸﻑ ﻤﻨﻜﻡ ﻗﺭﺤﺎ‬

‫ﻗﻨﺎﺹ ﻋﻤﺭﻭ ﻜﺄﻨﻬﺎ ﻓﻠﻜﻪ‬ ‫ﻓﻲ ﺍﻟﺤﻠﻕ ﺒﻴﻥ ﺍﻟﻠﻬﺎﺓ ﻭﺍﻟﺤﻨﻜﺔ‬

‫ﺭﻭ ﺒﻥ ﺃﺴﺩ‪ ،‬ﻓﺎﻨﻪ ﻜﺎﻥ ﻴﺘﻨﻘﻝ ﻓﻲ ﺍﻟﻌﺭﺏ ﻟﺠﺭﺍﺌﺭﻩ ﻭﻜﺎﻥ ﻤﺸﻴﻌﺎ‪ .‬ﻓﻜﺎﻨﺕ ﺍﻟﻌﺭﺏ ﻗﺩﻋﺭﻓﺕ ﻓﺘﻜﻪ ﻭﻜﺎﻥ ﻤﻥ ﺃﺠﻤﻝ ﺍﻟﻨﺎﺱ‪ .‬ﻓﻜﺎﻥ ﻴﺘﺒﺭﻗﻊ ﻤﺨﺎﻓﺔ ﺃﻥ ﻴﻐﺎﺭ‬

‫ﻪ ﺃﺤﺩ ﻟﺴﻠﻡ ﻋﻠﻴﻪ ﻗﻭﻤﻪ ﺒﻨﻭﺃﺒﻴﻪ ‪.‬ﻤﺎﺠﺎﻭﺭﻗﻭﻤﺎ ﻗﻁ ﺇﻻ ﻭﻗﻌﻭﺍﻤﻨﻪ ﻓﻲ ﺒﻠﻴﺔ ﻓﺎﻗﺘﺴِﻤﻭﺍﻤﺎﻟﻪ ﻭﺍﻗﺘﻠﻭﻩ ﻭﺍﺠﻌﻠﻭﺍ ﺍﻤﺭﺃﺘﻪ ﻟﻔﻼﻥ ﻓﺎ ﻨﻪ ﻟﻴﺴﺕ ﻟﻪ ﺍﻤﺭﺃﺓ‪ .‬ﻓﺄﺠﻤﻊ‬

‫‪ .‬ﻓﻘﺎﻟﺕ ﻟﻬﺎ‪:‬ﻻﺘﺒﻜﻲ ﻓﺎﻨﻤﺎ ﻴﻨﺘﻅﺭﻭﻥ ﺒﻪ ﺃﻥ ﺘﻨﻔﺩ ﺍﻟﺤﺭﻡ ﻭﻴﻘﺘﻠﻭﻩ ‪.‬ﻭﻤﺎﺒﻘﻲ ﺇﻻ ﺃﺭﺒﻊ ﻟﻴﺎﻝ ﺃﻭﺨﻤﺱ ‪.‬ﻭﻴﺠﻌﻠﻭﻙ ﻟﻔﻼﻥ ﻷﺸﻔﻬﻡ ﻨﺴﺒﺎ ﻭﺃ ﻜﺭﻤﻬﻡ ﺤﺴﺒﺎ ﻭﺃﺤﺴ‬

‫ﺴﻬﺎ ﻓﻁﺒﺨﻪ ﻭﺃﻤﺴﻰ ﻭﻗﺩ ﺃﻨﻀﺠﻪ ‪.‬ﻭﺤﻔﺭ ﺒﺌﺭﺍ ﻓﻲ ﺒﻴﺘﻪ ﻓﺎﺒﻌﺩﻫﺎ ‪ ،‬ﻭﺒﺴﻁ ﻋﻠﻴﻬﺎ ﻤﺴﺤﺎ‪ ،‬ﻭﺠﻌﻝ ﺇﻟﻰ ﺠﻨﺒﻬﺎ ﻤﺘﻜﺄ ﻭﺃﺭﺴﻝ ﺒﻨﻴﺔ ﻟﻪ ﺤﻴﻥ ﻏﺴﺎ ﻋﻠﻴﻪ ﺍﻟﻠﻴﻝ‬

‫ﺒﻬﺎ ﺃﺒﻭﻫﺎ‪ .‬ﻭﺍﺸﺘﻤﻝ ﺤﻨﻅﻠﺔ ﻋﻠﻰ ﺍﻟﺴﻴﻑ ﻓﺠﻌﻝ ﻻﻴﺄﺘﻴﻪ ﺭﺠﻝ ﺇﻻ ﺍﻏﺘﺭﻩ ﺴﺎﻋﺔ ﻴﺠﻠﺱ ﻓﻴﻀﺭﺏ ﻋﻨﻘﻪ ﻭﻴﻠﻘﻴﻪ ﻓﻲ ﺘﻠﻙ ﺍﻟﺒﺌﺭ ﺤﺘﻰ ﻓﻌﻝ ﺫﻟﻙ ﺒﺴﺒﻌﺔ ﻨﻔﺭ‬

‫ﻠﻤﺎ ﺃﺒﻁﺄﻋﻠﻰ ﺍﻟﺸﻴﺦ ﺍﺒﻨﻪ ﺠﻌﻝ ﻴﻘﻭﻝ‪ :‬ﻤﺎﺠﺎﺀ‪ .‬ﻓﺎﻓﺘﻘﺩﻭﺍ ﺃﺼﺤﺎﺒﻬﻡ ﻓﺄﺘﻭﺍ ﺒﻴﺕ ﺤﻨﻅﻠﺔ ﻓﻭﺠﺩﻭﺍ ﺍﻟﺭﺠﺎﻝ ﻗﺘﻠﻰ ﻭﻭﺠﺩﻭﻩ ﻗﺩ ﺴﺒﻕ ﻓﻤﻀﻰ‪ .‬ﻭﻟﻪ ﺃﺤﺎﺩﻴﺙ ﻓ‬

‫ﺎﻟﺠﻠﺴﺎﺌﻪ ﻫﻝ ﺘﻌﻠﻤﻭﻥ ﺃﻥ ﺃﺤﺩﺍﻤﻥ ﺍﻟﻌﺭﺏ ﻤﻥ ﺃﻫﻝ ﻤﻤﻠﻜﺘﻲ ﻴﺄﻨﻑ ﻤﻥ ﺃﻥ ﺘﺨﺩﻡ ﺃﻤﻪ ﺍﻤﻲ؟ ﻗﺎﻟﻭﺍ‪ :‬ﻨﻌﻡ ﻋﻤﺭﻭ ﺒﻥ ﻜﻠﺜﻭﻡ! ﻓﺎﻥ ﺍﻤﻪ ﻟﻴﻠﻰ ﺒﻨﺕ ﻤﻬﻠﻬﻝ ﺒﻥ‬

‫ﻟﻴﻠﻰ ﻓﻨﺯﻝ ﻋﻠﻰ ﺸﺎﻁﺊ ﺍﻟﻔﺭﺍﺕ‪ .‬ﻭﺒﻠﻎ ﻋﻤﺭﻭ ﺒﻥ ﻫﻨﺩ ﻗﺩﻭﻤﻪ ﻓﺄﻤﺭ ﺒﺤﺠﺭﺘﻪ ﻓﻀﺭﺒﺕ ﻓﻴﻤﺎ ﺒﻴﻥ ﺍﻟﺤﻴﺭﺓ ﻭﺍﻟﻔﺭﺍﺕ‪ .‬ﻭﺃﺭﺴﻝ ﺇﻟﻰ ﻭﺠﻭﻩ ﺃﻫﻝ ﻤﻤﻠﻜﺘﻪ ﻓﺼ‬

‫ﻋﻤﺭﻭ ﺍﺒﻥ ﻫﻨﺩ ﻷﻤﻪ "ﺇﺫﺍ ﻓﺭﻍ ﺍﻟﻨﺎﺱ ﻤﻥ ﺍﻟﻁﻌﺎﻡ ﻓﻠﻡ ﻴﺒﻕ ﺇﻻ ﺍﻟﻁﺭﻑ ﻓﻨﺤﻲ ﺨﺩﻤﺘﻙ ﻋﻨﻙ‪ .‬ﻓﺎ ﺫﺍ ﺩﻋﻭﺕ ﺒﺎﻟﻁﺭﻑ ﻓﺎﺴﺘﻘﺩﻤﻲ ﻟﻴﻠﻰ ﻭﻤﺭﻴﻬﺎ ﻓﻠﺘﻨﺎ ﻭﻟﻙ‬

‫ﻤﺭﻭ ﺒﻥ ﻜﻠﺜﻭ ﻡ ﻓﺜﺎﺭﺍﻟﺩﻡ ﻓﻲ ﻭﺠﻬﻪ ﻭﺍﻟﻘﻭﻡ ﻴﺸﺭﺒﻭﻥ ‪.‬ﻭﻨﻅﺭﻋﻤﺭﻭ ﺒﻥ ﻜﻠﺜﻭﻡ ﻓﻌﺭﻑ ﺍﻟﺸﺭ ﻭﻗﺩ ﺴﻤﻊ ﻗﻭﻝ ﺍﻤﻪ ﻴﺎﻝ ﺘﻐﻠﺏ ﻭﻨﻅﺭ ﺇﻟﻰ ﺴﻴﻑ ﻋﻤﺭﻭ ﺒﻥ‬

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‫ﺤﻨﺵﹸ ﻋ‪‬ﺼﻡ ﺒﻥ ﺍﻟﻨﻌﻤﺎﻥ ﺠﺎﻭﺭ ﺸﺭﺤﺒﻴﻝ ﺍﻟﻤﻠﻙ ﺒﻥ ﺍﻟﺤﺎﺭﺙ ﺒﻥ ﻋﻤﺭﻭ ﺍﻟﻤﻠﻙ ﺍﻟﻤﻘﺼﻭﺭ ﺒﻥ ﺁﻜﻝ ﺍﻟﻤﺭﺍﺭ ﺍﻟﻜﻨﺩﻱ ﻓﺠﻌﻝ ﻟﻪ ﺸﺭﺤﺒﻴﻝ ﺍﻟﺭﺩﺍﻓﺔ‪ .‬ﻭﺃﺨﺫ‬

‫ﺩ ﺤﻤﺎﺭﺍ‪ .‬ﻓﺭﻓﻊ ﻟﻪ ﺭﺍﻉ‪.‬ﻓﻘﺎﻝ ﺇﻴﺘﻭﻨﺎ ﺒﺯﻨﺎﺩ ﻫﺫﺍ ﺍﻟﺭﺍﻋﻲ‪ .‬ﻓﺨﺭﺡ ﺭﺠﻝ ﺇﻟﻴﻪ ﻓﺎﺴﺘﻌﺎﺭﻩ ﺯﻨﺎﺩﻩ ﻓﺄﻋﺎﺭ‪ .‬ﻓﻘﺩﺤﻭﺍ ﻭﺍﺸﺘﻭﻭﺍ ﻭﺸﺭﺒﻭﺍ ‪.‬ﻓﻘﺎﻝ ﺸﺭﺤﺒﻴﻝ ﻤﻥ ﻫﺫ‬

‫ﻥ ﺒﻴﻨﻲ ﻭﺒﻴﻥ ﺭﺠﻝ ﻤﻥ ﺒﻨﻲ ﺘﻐﻠﺏ ﻜﻼﻡ ﻓﻠﻁﻤﺕ ﻋﻴﻨﻪ‪ .‬ﻗﺎﻝ ﻤﻌﺒﺩ‪ :‬ﺃﻓﺄﻋﻁﻴﺘﻪ ﺒﺤﻘﻪ ؟ ﻗﺎﻝ ﻻ‪ .‬ﻗﺎﻝ‪:‬ﺃ ﻓﻐﻔﺭﻟﻙ ؟ ﻗﺎﻝ ﻻ‪ .‬ﻓﻠﻁﻡ ﻤﻌﺒﺩ ﻋﻴﻨﻪ ﻭﻗﺎﻝ ‪:‬ﻫﺫﻩ‬

‫ﻡ ﻜﺭﻫﺘﻪ ﻓﺭﻓﻌﺕ ﻗﻭﺴﻲ ﻓﻀﺭﺒﺕ ﺒﻬﺎ ﺭﺃﺴﻪ ﻓﺸﺠﺠﺘﻪ ﻓﻘﺎﻝ ﻤﻌﺒﺩ ‪:‬ﺴﺎﻋﺩ ﺍﻟﻤﻠﻙ ﺇﻟﻬﻪ! ﺃﻓﺄﻋﻁﻴﺘﻪ ﺒﺤﻘﻪ؟ ﻗﺎﻝ‪ :‬ﻻ‪ .‬ﻗﺎﻝ‪ :‬ﺃ ﻓﻐﻔﺭ ﻟﻙ ؟ ﻗﺎﻝ ﻻ‪ .‬ﻓﺭﻓﻊ ﻤﻌ‬

‫ﺒﻪ‪ .‬ﻓﺒﻌﺙ ﺇﻟﻰ ﺃﺒﻲ ﺤﻨﺵ ﻓﺄﺨﺒﺭﻩ ﺍﻟﺨﺒﺭ ﻭﻗﺎﻝ ‪:‬ﻫﺫﻩ ﺩﻴﺘﻪ ‪.‬ﻓﺄﺒﻰ ﺃﺒﻭ ﺤﻨﺵ ﺃﻥ ﻴﻘﺒﻠﻬﺎ‪ .‬ﻓﺄﻀﻌﻔﻬﺎﻟﻪ ‪.‬ﻓﺄﺒﻰ ﻓﻘﺎﻝ ﺸﺭﺤﺒﻴﻝ ﻓﺎﻨﻪ ﻗﺘﻠﻪ ﻤﻠﻙ ﻓﺄﺩﻴﻪ ﻟﻙ ﺩﻴﺔ‬

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‫ﻭﺍﳉﺎﺭﻛﺎﻟﻀﻴﻒ ﻻﳏﺎﻟﺔ ﺃﻧﻴﻈﻌﻦ ﻳﻮﻣﺎ ﻭﺇﻥ ﺛﻮﻱ ﺯﻣﻨﺎ ﻓﻮﺿﻊ ﻋﻠﻴﻪ ﺷﺮﺣﺒﻴﻞ ﺍﻟﻌﻴﻮﻥ ﻭﻗﺎﻝ‪ :‬ﺇﻥ ﺭﺃﻳﺘﻤﻮﻩ ﻳﺪﺑﻎ‬ ‫ﺍﻷُﺳﻘﻴﺔ ﻓﻬﻮ ﻳﺮﻳﺪ ﻗﻮﻣﻪ ‪ .‬ﻭﻋﺮﻑ ﺫﻟﻚ ﺃﺑﻮﺣﻨﺶ‪ .‬ﻓﻈﻤﺄ ﺇﺑﻠﻪ ﺛﻼﺛﺔ ﺃﻇﻤﺎﺀ ﻇﻤﺄ ﺑﻌﺪﻇﻢﺀ ﰒ ﺃﺻﺪﺭﻫﺎ ﻋﻨﺪ‬ ‫ﺍﶈﱪ ‪-‬ﺍﺑﻦ ﺣﺒﻴﺐ‬

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‫ﺍﻟﻈﻢﺀ ﺍﻵﺧﺮ ﻭﻗﺪ ﺗﺒﺪﻱ ﺍﻟﻨﺎﺱ ﻋﻦ ﺍﳌﻴﺎﻩ ﻓﻤﺮﺑﺄﻫﻠﻪ ﻓﺎﺣﺘﻤﻠﻬﻢ ﻭﻗﻄﻊ ﻣﺸﺎﻓﺮﻣﺎ ﺃﺭﺍﺩ ﻣﻨﻬﺎ ﻣﻦ ﺟﻠﺘﻬﺎ‪ ،‬ﻭﻓﻮﺯﳓﻮ‬ ‫ﻗﻮﻣﻪ‪ .‬ﻭﻫﻮﺍﻟﻈﻢﺀ ﺍﻟﺬﻱ ﺗﺴﻤﻴﻪ ﺍﻟﻌﺮﺏ ﻇﻢﺀ ﺃﰊ ﺣﻨﺶ ﻓﻠﻤﺎ ﻛﺎﻥ ﻳﻮﻡ ﺍﻟﻜﻼﺏ ﻗﺘﻞ ﺃﺑﻮﺣﻨﺶ ﺷﺮﺣﺒﻴﻞ ‪ .‬ﻭﺃﻣﺎ‬ ‫ﲦﺎﻣﺔ ﺑﻦ ﺍﳌﺴﺘﻨﲑ ﺍﻟﺴﻠﻤﻲ ﰒ ﺍﻟﻈﻔﺮﻱ ﻭﻣﻌﺎﻭﻳﺔ ﺑﻦ ﺍﳊﺎﺭﺙ ﺍﳉﺸﻤﻲ‪ ،‬ﻓﺈﻥ ﲦﺎﻣﺔ ﻛﺎﻥ ﺃﺩﻫﻯﺎﻟﻌﺮﺏ ﻭﺃﺷﺪﻫﺎ‬ ‫ﻧﻔﺴﺎ ﻭﺃﺷﺠﻌﻬﺎ‪ .‬ﻭﻛﺎﻥ ﻳﻐﺰﻭ ﻋﻠﻰ ﺭﺟﻠﻴﻪ ﻭﻳﺸﺘﺮﻁ ﳌﻦ ﻏﺰﺍ ﻣﻌﻪ ﺇﱐ ﻻ ﺃﻋﺼﻴﻚ ﺇﺫﺍ ﺃﻣﺮﺗﲏ ﻭﻻ ﺗﻌﺼﻴﲏ ﺇﺫﺍ‬ ‫ﺃﻣﺮﺗﻚ ‪.‬ﻓﻜﺎﻥ ﻻﻳﻐﺰﻭ ﻣﻌﻪ ﺃﺣﺪ ﻓﲑﺟﻊ ﺣﱴ ﻳﻘﺘﻞ ‪.‬ﻓﻤﻜﺚ ﻳﻐﺰﻭ ﻭﺣﺪﻩ‪ .‬ﰒ ﺇﻥ ﻣﻌﺎﻭﻳﺔ ﺑﻦ ﺍﳊﺎﺭﺙ ﺍﳉﺸﻤﻲ‬ ‫‪،‬ﺃﺣﺪﺍ ﺑﲏ ﺟﺸﻢ ﺑﻦ ﻣﻌﺎﻭﻳﺔ ‪،‬ﺧﺮﺝ ﺣﱴ ﺃﰐ ﲦﺎﻣﺔ ﰲ ﻣﱰﻟﻪ ﻓﻘﺎﻝ ‪:‬ﺇﱐ ﺍﺭﻳﺪ ﺍﻟﻐﺰﻭ ﻣﻌﻚ ﻓﻘﺎﻝ ‪ :‬ﺃﻣﺎ ﺇﻧﻪ‬ ‫ﻗﺪﺣﺎﻥ ﻏﺰﻭﻱ ‪.‬ﻭﻟﻜﻦ ﺍﻟﻐﺰﻭ ﻣﻌﻲ ﺷﺪﻳﺪ ‪.‬ﻓﻬﻞ ﻟﻚ ﰲ ﺧﲑﻣﻦ ﺫﻟﻚ؟ ﻗﺎﻝ‪ :‬ﻭﻣﺎﻫﻮ؟ ﻗﺎﻝ‪ :‬ﺍﻋﻄﻴﻚ ﻗﻄﻌﺔ ﻣﻦ‬ ‫ﻣﺎﱃ ﺗﻐﻨﻴﻚ ﻭﺗﺮﺟﻊ ﺇﱃ ﺃﻫﻠﻚ ‪ .‬ﻗﺎﻝ ﻣﻦ ﻫﺬﺍ ﻓﺮﺭﺕ ﻭﻟﻜﲏ ﺃﺧﺮﺝ ﻣﻌﻚ ﰲ ﻏﺰﻭﻙ‪ .‬ﻗﺎﻝ‪ :‬ﺇﻧﻪ ﻣﻦ ﺧﺮﺝ‬ ‫ﻣﻌﻲ ﱂ ﻳﻌﺼﲏ ﰲ ﺷﻲﺀ ﺁﻣﺮﻩ ﺑﻪ ﻭﺇﻥ ﻛﺎﻧﺖ ﻫﻠﻜﺘﻪ ﻓﻴﻪ ‪.‬ﻭﱂ ﺃﻋﺼﻪ ﰲ ﺷﻲﺀ ﻭﺇﻥ ﻛﺎ ﻧﺖ ﻫﻠﻜﱵ ﻓﻴﻪ‪ .‬ﻗﺎﻝ‪:‬‬ ‫ﻓﺬﺍﻙ ﻟﻚ‪ .‬ﻓﺨﺮﺟﺎ ﻋﻠﻰ ﺃﹾﺭﺟﻠﻬﻤﺎ ﺣﱴ ﺳﻠﻜﺎ ﰲ ﺑﻼﺩ ﲜﻴﻠﺔ‪ .‬ﻓﺄﺻﺒﺤﺎ ﺫﺍﺕ ﻳﻮﻡ ﰲ ﺑﻌﺾ ﺃﺭﺿﻬﻢ‪ ،‬ﻓﺪﺧﻼ ﰲ‬ ‫ﻏﺎﺭ ﻟﻴﻤﺴﻴﺎ ﻭﻳﻨﻄﻠﻘﺎ‪ .‬ﻓﺒﻴﻨﺎﳘﺎ ﰲ ﺫﻟﻚ ﺍﻟﻐﺎﺭﺇﺫﺍ ﳘﺎ ﺑﺮﺟﻞ ﻣﻮﻑ ﻋﻠﻰ ﻗﺮﻥ ﺟﺒﻞ ﻳﻨﺎﺩﻯ ﺑﻐﻮﺛﻪ ﻓﻘﺎﻝ‬ ‫ﺃﺣﺪﳘﺎﻟﺼﺎﺣﺒﻪ‪ :‬ﺃﺗﺮﺍﻩ ﻋﻠﻢ ﲟﻜﺎﻧﻨﺎ؟ ﻭﺟﻌﻞ ﺍﻟﻨﺎﺱ ﻳﺜﻮﺑﻮﻥ ﺇﻟﻴﻪ ﺣﱴ ﻛﺜﺮﻭﺍ ﻋﻨﺪﻩ‪ ،‬ﻭﳘﺎ ﻳﻨﻈﺮﺍﻥ ﻭﻳﺴﻤﻌﺎﻥ‬ ‫ﺣﺘﻯﺈﺫﺍ ﺭﺿﻲ ﲟﻦ ﺍﺟﺘﻤﻊ ﺇﻟﻴﻪ ﻗﺎﻝ ﺃﻻ ﺗﺴﻤﻌﻮﻥ؟ ﺇﱐ ﻗﺪ ﻗﻔﻮﺕ ﺃﺛﺮ ﺭﺟﻠﲔ ﺟﺎﺯﺍ ﺍﻟﻮﺍﺩﻱ ﺍﻟﺒﺎﺭﺣﺔ ﻭﻗﺪ ﻇﻨﻨﺖ‬ ‫ﺃ ﻧﻪ ﺃﺛﺮ ﲦﺎﻣﺔ ﺑﻦ ﺍﳌﺴﺘﻨﲑ ﻭﺻﺎﺣﺐ ﻟﻪ‪ .‬ﻓﺎﺣﺬﺭﻭﺍ ﻋﻠﻰ ﺃ ﻧﻔﺴﻜﻢ ﻭﻣﻮﺍﺷﻴﻜﻢ ‪.‬ﻭﻻ ﺗﺴﺮﺣﻦ ﻣﺎﺷﻴﺔ ﺇﻻﻭﻣﻌﻬﺎ‬ ‫ﻧﺎﺱ‪ .‬ﻭﻻﳜﺮﺟﻦ ﺭﺟﻞ ﻭﺣﺪﻩ ﺣﺘﻯﺘﺄﻣﻨﻮﺍ ﻫﺬﺍ ﺍﺍﳋﺒﻴﺚ ﻭﳜﺮﺡ ﻣﻦ ﺑﻼﺩﻛﻢ ‪.‬ﰒ ﺍﻧﺼﺮﻑ ﻭﺍﻧﺼﺮﻑ‬ ‫ﺍﻟﻨﺎﺱ ‪.‬ﻓﻘﺎﻝ ﲦﺎﻣﺔ ﻟﺼﺎﺣﺒﻪ‪ :‬ﻫﻞ ﺭﺃﻳﺖ ﺭﺟﻼ ﺃﺛﺒﺖ ﺑﺼﺮﺍ ﻭﻻ ﺃﺣﺰﻡ ﻭﺻﻴﺔ ﻣﻦ ﻫﺬﺍ؟ﻗﺎﻝ ‪:‬ﻣﺎﺭﺃﻳﺖ‬ ‫ﻣﺜﻠﻪ ‪.‬ﻗﺎﻝ‪:‬ﻓﺎﻧﻄﻠﻖ ﻓﺄﺗﲏ ﺑﻪ ‪.‬ﻗﺎﻝ ﻣﺎﻫﺬﺍ؟ ﻭﻛﻴﻒ ﺁﺗﻴﻚ ﺑﻪ ؟ ﻓﻮ ﺍﷲ ﻣﺎﰲ ﺍﻟﻌﺮﺏ ﻣﺜﻠﻪ ‪ .‬ﻓﻘﺎﻝ‬ ‫ﲦﺎﻣﺔ ‪:‬ﻫﻮﺫﺍﻙ ‪.‬ﻣﺎﺑﺪ ﻣﻦ ﺃﻥ ﺗﺎﺗﻴﱵ ‪ .‬ﻭﻟﻮ ﺑﺪﺃﺕ ﻓﺄﻣﺮﺗﲏ ﺃﻥ ﺁﺗﻴﻚ ﺑﻪ ﳉﺌﺖ ﺑﻪ ﺃﻭ ﻣﺖ ﺩﻭﻧﻪ ‪.‬ﻓﺨﺮﺝ ﻣﻌﺎﻭﻳﺔ‬ ‫ﻣﻦ ﺍﻟﻐﺎﺭﻭﺃﺧﺬ ﺳﻴﻔﻪ ﻓﺎﻧﻄﻠﻖ ﺣﱴ ﺇﺫ ﺍﻛﺎﺩ! ﻳﻄﻠﻊ ﻋﻠﻰ ﺍﳊﻲ ﺩﻓﻦ ﺳﻴﻔﻪ ﻭﺭﺍﺀ ﻗﻔﺎﺭﺓ ﲢﻮﻝ ﻭﺑﻴﻨﻪ ﻭﺑﲔ‬ ‫ﺍﳊﻲ ‪.‬ﰒ ﺃﻗﺒﻞ ﳝﺸﻲ ﻳﺘﺨﻠﻞ ﺍﻟﺒﻴﻮﺕ ﻭﻳﺴﺄﻝ ﻋﻦ ﺑﻴﺖ ﺳﻴﺪﻫﻢ‪ ،‬ﻭﻳﺪﻟﻮﻧﻪ ‪ .‬ﺣﱴ ﺍﻧﺘﻬﻰ ﺇﱃ ﺍﻟﺮﺟﻞ ﺍﳌﺘﻜﻠﻢ‬ ‫ﲟﺎﺗﻜﻠﻢ ﺑﻪ ﻧﻔﺴﻪ ﻓﺠﻠﺲ ﺇﻟﻴﻪ ﻓﻘﺎﻝ ﺃ ﻧﺎ ﺭﺟﻞ ﻣﻦ ﺟﻬﻴﻨﺔ ﻣﻦ ﻗﻀﺎﻋﺔ‪ .‬ﻭﻣﻌﻲ ﺃﺏ ﺷﻴﺦ ﻛﺒﲑﻭﺍﻡ ﱄ‬ ‫ﻋﺠﻮﺯﻭﺍﺧﺖ‪ .‬ﻭﻣﻌﻨﺎ ﻣﺎﻝ ﻟﻨﺎ‪ .‬ﻭﻗﺪ ﺃﺭﺩﻧﺎ ﺍﳉﻮﺍﺭﻓﻴﻜﻢ‪ .‬ﻓﺄﺟﺮﻧﺎ‪ .‬ﻗﺎﻝ ﻗﺪ ﺃﺟﺮﺗﻜﻢ ﻗﺎﻝ ‪:‬ﻓﺎﺟﻌﻞ ﱄ ﺣﺮﻣﺔ‬ ‫ﺑﻚ ‪.‬ﻓﻘﺪﻡ ﺇﻟﻴﻪ ﲤﺮﺍ‪ .‬ﻓﺄﻛﻞ ﻣﻨﻪ ﰒ ﻗﺎﻝ ﻟﻪ ﺇﻥ ﺃﰊ ﻻﻳﺼﺪﻗﲏ ﻭﻻﺗﻄﻤﺌﻦ ﻧﻔﺴﻪ ﺇﱃ ﻗﻮﱄ‪.‬ﻓﻬﻞ ﻟﻚ ﺃﻥ ﺗﻨﻄﻠﻖ‬ ‫ﻣﻌﻲ ﺇﻟﻴﻪ ﻓﲑﺍ ﻙ ؟ ﻗﺎﻝ ‪:‬ﺃﻓﻌﻞ ﻓﺎﻧﻄﻠﻖ ﻣﻌﻪ ‪.‬ﺣﱴ ﺇﺫﺍ ﺗﻮﺍﺭﻯ ﺑﺎﻟﻘﻔﺎﺭﺓ ‪،‬ﺍﺑﺘﺤﺚ ﺍﻟﺴﻴﻒ ﰒ ﻗﺎﻝ ﻭﺍﷲ ﻷﺿﺮﺑﻦ‬ ‫ﺑﻪ ﺭﺃﺳﻚ ﺃﻭ ﻟﺘﻨﻄﻠﻘﻦ ﺣﻴﺚ ﺃﻣﻀﻲ ﺑﻚ ﻓﺨﺮﺡ ﺑﻪ ﻳﺴﻮﻗﻪ ﺣﱴ ﺻﺎﺭﺑﻪ ﺇﱃ ﺍﻟﻐﺎﺭ‪ ،‬ﻓﻘﺎﻝ ‪:‬ﺍﺩﺧﻞ ‪ .‬ﻓﺪﺧﻞ‬ ‫ﻭﺩﺧﻞ ﻣﻌﻪ ﻓﺄﺟﻠﺴﻪ ﺇﱃ ﺟﻨﺐ ﲦﺎﻣﺔ ﻓﻘﺎﻝ ‪ :‬ﺩﻭﻧﻚ ‪ .‬ﻓﻘﺎﻝ ﺍﻟﺮﺟﻞ ﺍﻟﺒﺠﻠﻲ‪ :‬ﻭﺃﻧﺖ ﲦﺎﻣﺔ؟ ﻗﺎﻝ‪ :‬ﻧﻌﻢ ﺍﹾﻧﺎ‬ ‫ﲦﺎﻣﺔ ‪.‬ﻗﺎﻝ ﺃﺭﺍﱐ ﺍﺣﺬﺭ ﺍﻟﻨﺎﺱ ﻣﻨﻚ ﻭﻭﻗﻌﺖ ﰲ ﻳﺪﻙ! ﻗﺎﻝ ﲦﺎﻣﺔ‪ :‬ﺇﻓﺪ ﻧﻔﺴﻚ‪ .‬ﻗﺎﻝ‪ :‬ﻧﻌﻢ ﻟﻜﻤﺎ ﺳﺒﻌﻮﻥ‬ ‫ﺍﶈﱪ ‪-‬ﺍﺑﻦ ﺣﺒﻴﺐ‬

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‫ﻧﺎﻗﺔ ‪.‬ﻗﺎﻝ ‪:‬ﻓﺄﻋﻄﻨﺎ ﻋﻬﺪﺍ ﻟﺘﺠﻤﻌﻨﻬﺎ ﺇﱃ ﺃﻥ ﳕﺮﺑﻚ ﺭﺍﺟﻌﲔ ﻭﺃﻋﻄﻨﺎ ﺃﻣﺎﻧﺎ ﻋﻠﻴﻚ ﺣﱴ ﳔﺮﺝ ﻣﻦ ﺑﻠﺪﻙ ﻭﺃﻣﺎﻧﺎ‬ ‫ﺣﲔ ﻧﺮﺟﻊ ﺇﻟﻴﻚ ‪ .‬ﻟﻜﻤﺎ ﺑﺬﻟﻚ ﺍﷲ ﻓﺨﺮﺟﺎ‪ ،‬ﻓﻤﻀﻴﺎ ﻟﻮﺟﻬﻬﻤﺎ‪ ،‬ﻓﺄﺻﺎﺑﺎ ﻣﺎﻻ ﰒ ﺭﺟﻌﺎ‪ ،‬ﻓﻤﺮﺍ ﻋﻠﻰ ﺍﻟﺒﺤﻠﻲ‬ ‫ﻓﺄﺧﺬﺍ ﻣﻨﻪ ﺳﺒﻌﲔ ﻧﺎﻗﺔ ‪،‬ﻓﺨﺮﺟﺎ ﻳﺴﻮﻗﺎﻥ ﺫﻟﻚ ﻛﻠﻪ‪ .‬ﻭﺃﻗﺒﻞ ﺣ‪‬ﺮﺍﺿﺔ ﺑﻦ ﺍﳊﺎﺭﺙ ﺍﳉﺸﻌﻲ ﺃﺧﻮﻣﻌﺎﻭﻳﺔ ﺑﻦ‬ ‫ﺍﳊﺎﺭﺙ ﺍﻟﺬﻱ ﻣﻊ ﲦﺎ ﻣﺔ ﻣﻦ ﺃﻫﻠﻪ ﺣﱴ ﺗﻀﻴﻒ ﺃﻫﻞ ﲦﺎﻣﺔ ‪.‬ﻓﺴﺄﳍﻢ ﻋﻦ ﺃﺧﻴﻪ ﻓﻘﺎﻟﻮﺍ‪:‬ﺧﺮﺡ ﻣﻊ ﲦﺎﻣﺔ‪ .‬ﻭﻻﻭﺍﷲ!‬ ‫ﻣﺎ ﺧﺮﺝ ﻣﻌﻪ ﺃﺣﺪ ﺇﻻﻗﺘﻞ ‪ .‬ﻓﺄﻣﻬﻞ ﺣﺘﻯﺈﺫﺍ ﺃﻣﺴﻰ‪ ،‬ﻋﺪﺍ ﻋﻠﻰ ﺃﺧﻲ ﲦﺎﻣﺔ ﻓﻘﺘﻠﻪ ﻭﺍﻧﻄﻠﻖ ‪.‬ﻭﺃ ﻗﺒﻞ ﲦﺎﻣﺔ‬ ‫ﻭﺻﺎﺣﺒﻪ ﻳﺴﻮﻗﺎﻥ ﻏﻨﻴﻤﺘﻬﻤﺎ‪ .‬ﺣﱴ ﺇﺫﺍ ﺩﺧﻼ ﰲ ﺑﻼﺩ ﺑﲏ ﺳﻠﻴﻢ ﻗﺎﻝ ﲦﺎﻣﺔ ﳌﻌﺎﻭﻳﺔ‪ :‬ﺃﻣﻨﺖ ﺍﻻﻥ ‪.‬ﻓﺴﻖ ﺍﻹﺑﻞ‬ ‫ﻣﺘﺌﺪ‪‬ﺍ‪ .‬ﻭﺟﻠﺲ ﲦﺎﻣﺔ ﻋﻠﻰ ﻧﺎﻗﺔ ﻣﻦ ﺍﻻﺑﻞ ﻓﻘﺪﻡ ﻋﻠﻰ ﺃﻫﻠﻪ ﻓﻠﻤﺎ ﺭﺃﻭﻩ ﻗﺎﻣﻮﺍ ﻳﺒﻜﻮﻥ ﻓﻘﺎﻝ‪ :‬ﻣﺎ ﺷﺄﻧﻜﻢ؟ ﻗﺎﻟﻮﺍ ﻗﺘﻞ‬ ‫ﺃﺧﻮ ﺍﳉﺸﻤﻲ ﺍﻟﺬﻱ ﻣﻌﻚ ﺃﺧﺎﻙ ﻭﻗﺼﻮﺍﻋﻠﻴﻬﺎﻟﻘﺼﺔ‪ .‬ﻓﻘﺎﻝ ﺍﺳﻜﺘﻮﺍ ﻭﻻﳜﺮﺟﻦ ﻣﻦ ﺍﳊﻲ ﺍﺣﺪ ‪..‬ﻭﻛﺮ ﺭﺍﺟﻌﺎ‬ ‫ﺣﱴ ﻃﻠﻊ ﻋﻠﻰ ﺻﺎﺣﺒﻪ ﺍﳉﺸﻤﻲ ﻭﻫﻮ ﰲ ﺍﻻﺑﻞ ﻭﻫﻮﻳﺮﻳﺪ ﺍﻥ ﻳﻘﺘﻠﻪ‪ .‬ﻓﻠﻤﺎ ﺭﺀﺁﻩ ﺍﳉﺸﻤﻲ ﻗﺎﻝ ﻣﻜﺎﻧﻚ‪ .‬ﻻﺗﻘﺪﻡ‬ ‫ﻣﺎﺷﺄﻧﻚ؟ ﻭﻣﺎ ﺍﻟﺬﻱ ﺭﺩﻙ ؟ ﻗﺎﻝ‪ :‬ﻗﺪﻣﺖ ﺍﳊﻲ ﻓﻮﺟﺪ‪‬ﻢ ﺳﺎﳌﲔ ﻭﺧﺸﻴﺖ ﺃﻥ ﻳﺴﻔﻪ ﻋﻠﻴﻚ ﺳﻔﻴﻪ ﻣﻦ ﺍﳊﻲ‪،‬‬

‫ﻨﻙ ﺘﺩﻨﻭﺍﺇﻟﻰ ﺇﻻﻋﻠﻰ ﺃﻤﺭ ﻤﺼﺩﻕ ﺃﻋﺭﻓﻪ ﻗﺎﻝ‪ :‬ﻻﻜﺫﺏ‪ .‬ﻗﺘﻝ ﺃﺨﻭﻙ ﺃﺨﻲ ﻗﺎﻝ‪ :‬ﻓﺠﺌﺕ ﻟﺘﻘﺘﻠﻨﻲ‪ .‬ﺃﻋﻁﻨﻲ ﻋﻬﺩﺍ ﻭﺘﻘﺭﺏ ﺤﺘﻰ ﺘﻘﻀﻲ ﺇﻟﻰ ﻭﺃﻗﻀﻲ ﺇﻟﻴﻙ‬

‫ﻟﺠﺸﻤﻲ ﻴﺴﻭﻕ ﺇﺒﻠﻪ ﺤﺘﻰ ﻗﺩﻡ ﻋﻠﻰ ﺃﺨﻴﻪ ﻓﻌﺎﺏ ﻋﻠﻴﻪ ﻤﺎ ﺼﻨﻊ ‪.‬ﻭﺃﻗﺎﻤﺎ ﺤﺘﻰ ﺇﺫﺍ ﺭﺃﻯ ﺍﻟﻨﺎﻗﺔ ﺘﻭﻟﺩ ﻗﺎﻝ ﻷﺨﻴﻪ‪ :‬ﻴﺎﺤﺭﺍﻀﺔ! ﺜﻤﺎﻤﺔ ﻭﺍﷲ ﻓﻲ ﺭﺃﻴﻲ ﻴﻨﻅﺭ‬

‫ﻴﻝ ﻭﺤﺭﺴﻪ ﺤﺭﺍﻀﺔ‪ .‬ﻓﻠﻡ ﻴﻤﻜﺙ ﺤﺭﺍﻀﺔ ﺇﻻ ﻗﻠﻴﻼﺤﺘﻯﻨﺎﻡ‪ .‬ﻭﺫﻟﻙ ﺒﻌﻴﻥ ﺜﻤﺎﻤﺔ‪ .‬ﻓﻘﺎﻝ ﺜﻤﺎﻤﺔ ﻷﺨﻴﻪ‪ :‬ﺃُﺜﺒﺕ ﻤﻜﺎﻨﻙ‪ .‬ﻭﺃﻗﺒﻝ ﺜﻤﺎﻤﺔ ﻴﻤﺸﻲ ﺭﻭﻴﺩﺍ‪ ،‬ﺤﺘﻰ‬

‫ﻴﺴﻌﻰ ﻭﺃ ﺨﺫ ﻤﻌﺎﻭﻴﺔ ﺴﻴﻔﻪ ﻓﺩﻨﺎ ﻤﻥ ﺒﺎﺏ ﺍﻟﺨﺒﺎﺀ ﻭﺭﺠﺎ ﺃﻥ ﻴﺭﺠﻊ ﺜﻤﺎﻤﺔ ﺜﺎﻨﻴﺔ‪ .‬ﻓﻘﺎﻝ ﺃﺨﻭ ﺜﻤﺎﻤﺔ ﺤﻴﻥ ﺭﺃﻯ ﺤﺭﺍﻀﺔ ﻴﺴﻌﻰ ﻓﻲ ﺍﻟﻭﺍﺩﻱ‪ :‬ﻭﺍﷲ ﻤﺎ ﺃﺭ‬

‫ﻤﺎﻤﺔ ﺇﻟﻰ ﺍﻟﺨﺒﺎﺀ ﻀﺭﺒﻪ ﻤﻌﺎﻭﻴﺔ ﻓﺼﺭﻋﻪ ﻓﻘﺎﻝ ﺜﻤﺎﻤﺔ ﺃﺨﻭﻙ ﻨﺅﻤﺔ ﻭﺃﺨﻲ ﻟﺅﻤﺔ ‪.‬ﺃﺠﺭ ﻟﻲ ﺃﺨﻲ ﻭﻤﺭ ﻗﻭﻤﻙ ﻴﺩﻓﻨﻭﻨﻲ ﻭﺇﻴﺎﻙ ﻓﻲ ﻗﺒﺭ ﻭﺍﺤﺩ‪ .‬ﻓﻘﺎﻝ ﺩﺭ‬

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‫ﻓﻘﺎﻝ ﻟﻪ ﻋﺩ ﺘﺸﻑ ﻨﻔﺴﺎﻭﻻﺘﹶﻜﻥ‬

‫ﻋﻠﻰ ﻅﻨﺔ ﻤﻨﻬﺎ ﻭﻟﻠﺤﺯﻡ ﻻﺌﻡ‬

‫ﻓﻘﻠﺩﻩ ﻟﻤﺎ ﺘﺒﻴﻥ ﺸﺨﺼﻪ‬

‫ﺒﻀﺭﺒﺔ ﺜﺎﺭﻟﻡ ﺘﺨﻨﻬﺎ ﺍﻟﻌﺯﺍﺌﻡ‬ ‫ﺇﻟﻰ ﺍﻟﻤﻭﺕ ﻟﻡ ﺘﹸﻨﻅﹶﻡ ﻋﻠﻴﻪ ﺍﻟﺘﻤﺎﺌﻡ‬

‫ﻓﻤﺎﺘﺎ ﺼﺭﻴﻌﻲ ﻏِﺭﺓٍ‪ .‬ﻭﻟﻤﻥ ﺴﻌﻰ‬

‫ﻓﺘﺎﻙ ﺍﻹﺴﻼﻡ‬ ‫ﻗﹸﺮ‪‬ﺍﻥ ﺑﻦ ﻳﺴﺎﺭ ﺍﻟﻔﻘﻌﺴﻲ ‪.‬ﻋﻘﻴﺒﺔ ﺑﻦ ﻫﺒﲑﺓ ﺃ ﺧﻮ ﺑﲏ ﻧﺼﺮ ﺑﻦ ﻗﻌﲔ ‪.‬ﻣﺎﻟﻚ ﺑﻦ ﺍﻟﺮﻳﺐ ﺍﳌﺎﺯﱐ ﻋﺒﺪﺍﷲ ﺑﻦ ﺧﺎﺯﻡ‬ ‫ﺍﻟﺴﻠﻤﻲ ﻋﺒﺪ ﺍﷲ ﺑﻦ ﺳ‪‬ﱪﺓ ﺍﳊﺮﺷﻲ‪ .‬ﻋﺒﺪ ﺍﷲ ﺑﻦ ﺍﳊﺠﺎﺝ ﺍﻟﺬ ﺑﻴﺎﱐ ﰒ ﺍﻟﺘﻐﻠﱯ‪ .‬ﺍﻟﻘﺘﺎﻝ ﻭﻫﻮﻋﺒﺎﺩ ﺓ ﺑﻦ ﺍﶈﺒﺐ‬ ‫ﺑﻦ ﺍﳌﻀﺮﺣﻲ ﺍﻟﻜﻼﰊ‪.‬ﻋﺒﻴﺪﺍﷲ ﺑﻦ ﺯﻳﺎﺩ ﺑﻦ ﻇﺒﻴﺎﻥ ﺃﺧﻮ ﺑﲏ ﺗﻴﻢ ﺍﻟﻼﺕ ﺑﻦ ﺛﻌﻠﺒﺔ ﺑﻦ ﻋﻜﺎﺑﺔ ‪.‬ﻋﻤﺮﻭ ﺑﻦ ﺃﲜﺮﺑﻦ‬ ‫ﻋﺒﺎ ﺩ ﺃﺧﻮ ﺑﲏ ﺗﻴﻢ ﺍﻟﻼﺕ ﺃ ﻳﻀﺎ‪ .‬ﻋﺒﻴﺪ ﺍﷲ ﺑﻦ ﺍﳊﺮ ﺍﳉﻌﻔﻲ‪ .‬ﻓﺄﻣﺎ ﻗﺮ‪‬ﺍ ﻥ ﺑﻦ ﻳﺴﺎﺭ ﺑﻦ ﺍﳊﺎﺭﺙ ﺑﻦ ﺟﺤﻮﺍﻥ ﺑﻦ‬ ‫ﻓﻘﻌﺲ‪ ،‬ﻓﻜﺎ ﻧﺖ ﻋﻨﺪﻩ ﺟﺎﺭﻳﺔ ﻣﻦ ﻗﻮﻣﻪ ﺣﺪﻳﺜﺔ ﺍﻟﺴﻦ ﻳﻘﺎﻝ ﳍﺈ ﻟﻴﻠﻰ‪ .‬ﻭﺇﻧﻪ ﻛﺎﻥ ﰲ ﺇﺑﻠﻪ ‪.‬ﻓﺘﻌﺮﺏ ‪‬ﺎ ﰲ ﻳﻮﻡ‬ ‫ﺣﺎﺭ‪ .‬ﻓﺄﺻﺎﺏ ﻇﺒﺎﺀ ﰲ ﻏﺎﺭ‪ ،‬ﻓﺬﲝﻬﺎ ﻭﺃ ﻟﻘﻲ ﻣﺎﰲ ﺑﻄﻮ‪‬ﺎ‪ .‬ﻭﻃﺮﻕ ﺃﻫﻠﻪ ﰲ ﺑﻌﺾ ﺍﻟﻠﻴﻞ ﻓﻮﺟﺪ ﻏﻠﻤﺎﻧﺎ ﻳﻠﻌﺒﻮﻥ‬ ‫ﻭﻭﺍﺣﺪ ﻣﻨﻬﻢ ﻳﻘﻮﻝ ﺑﻌﲔ ﻣﻦ ﻫﺬﻩ ؟ ﻓﻘﺎﻝ ﺁﺧﺮ‪ :‬ﺑﻌﲔ ﻟﻴﻠﻰ ﻭﻛﺎﻧﺖ ﺗﻠﻌﺐ ﻣﻌﻬﻢ ﻓﺄﰐ ﺑﻴﺘﻪ ‪.‬ﻓﻠﻢ ﳚﺪ ﻟﻴﻠﻰ‬ ‫ﻓﻴﻪ‪ ،‬ﻭﻣﻌﻪ ﻭﻃﺎﺏ‪ ‬ﻓﻴﻬﺎ ﻟﱭ ﻭﺗﻠﻚ ﺍﻟﻈﺒﺎﺀ ﻗﺪ ﺃﺭﻭﺡ ﺑﻌﻀﻬﺎ‪ .‬ﻓﻮﺿﻌﻬﺎ‪ ،‬ﰒ ﺍﺿﻄﺠﻊ ﰲ ﺑﻴﺘﻪ‪ .‬ﻓﻠﻢ ﻳﻠﺒﺚ ﺇﻻﻗﻠﻴﻼ‬

‫ﺍﶈﱪ ‪-‬ﺍﺑﻦ ﺣﺒﻴﺐ‬

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‫ﺣﱴ ﺟﺎﺀﺕ ﻟﻴﻠﻰ ﻓﺪﺧﻠﺖ ﻣﻦ ﻣﺆﺧﺮﺍﻟﺒﻴﺖ‪ .‬ﻓﻮﺟﺪﺕ ﺭﻳﺢ ﺫﻟﻚ ﺍﻟﻠﺤﻢ ﻓﻘﺎﻟﺖ ﺍﻑ! ﻣﺎ ﺃﻧﱳ ﻫﺬﻩ ﺍﻟﺮﻳﺢ!‬ ‫ﻓﻈﻦ ﻗﺮﺍﻥ ﺃ ‪‬ﺎ ﺗﻌﻨﻴﻪ ﻓﻘﺎﻝ ‪:‬ﻳﺈﻟﻴﻠﻰ! ﺃﺃﻥ ﳚﺪﻉ ﺃﻧﻒ ﺍﳌﺮﺃﺓ ﺃﺷﺪ ﻋﻠﻴﻬﺎ ﺃﻡ ﺃﻥ ﻳﻘﻄﻊ ﻋﺮﻗﻮ‪‬ﺎ؟ ﻓﻘﺎﻟﺖ ﲣﺎﺩﻋﻪ‬ ‫ﻋﻦ ﺃ ﻧﻔﻬﺎ ﻻﺑﻞ ﺃﻥ ﻳﻘﻄﻊ ﻋﺮﻗﻮ‪‬ﺎ‪ .‬ﻷ ‪‬ﺎﺗﺼﲑﻋﺮﺟﺎﺀ ﻭﺇ ﻥ ﺟﺪﻉ ﺃ ﻧﻔﻬﺎ ﺍﻧﺘﻘﺒﺖ ﻋﻠﻴﻪ ﻓﺎﻡ ﻳﺮﻩ ﺃﺣﺪ‪ ،‬ﻭﱂ‬ ‫ﻳﻔﻄﻦ ﻟﻪ‪ .‬ﻭﺍﻣﺘﺮﻗﺖ ﻣﻦ ﻣﺆﺧﺮﺍﻟﺒﻴﺖ‪ .‬ﻭﺗﺒﻌﻬﺎ ﺑﺴﻜﲔ ﻓﹶﺒﻠﻪِ ﻓﻘﻄﻊ ﻋﺮﻗﻮ‪‬ﺎ‪ .‬ﻓﺘﺤﺎﻣﻠﺖ!ﱄ ﺑﻴﺖ ﺧﺎﳍﺎ ﺍﻟﺸ‪‬ﻤ‪‬ﺮﺩﻝ‬ ‫ﻭﻫﻮﺇﱃ ﺟﺎﻧﺐ ﺑﻴﺘﻬﺎ‪ .‬ﻭﺍﺳﺘﻐﺎﺛﺖ ﻋﻠﻴﻪ ﻓﺨﺮﺝ ﺍﻟﻘﻮﻡ ﻳﻄﺮﺩﻭﻧﻪ ﻭﺧﺮﺝ ﻗﺮﺍﻥ ﺣﱴ ﺳﻨﺪ ﺇﱃ ﻭﺷﻞ ﰲ ﺟﺒﻞ‬ ‫ﻟﻘﻮﻣﻪ ﻳﻘﺎﻝ ﻟﻪ ﺍﹸﺣﺎﻣﺮ‪ .‬ﻓﻈﻞ ﻋﻠﻰ ﺫﻟﻚ ﺍﻟﻮﺷﻞ ﻳﺸﺮﺏ ﻣﻦ ﻣﺎﺋﻪ ﻭﻇﻞ ﻳﺮﻗﺐ ﺇﺑﻞ ﺍﻟﺸﻤﺮﺩﻝ ﺃﻥ ﺗﺼﺪﺭ ﻭﻫﻲ‬ ‫ﻣﺎﺋﺔ ﻟﻘﻮﺡ ‪،‬ﺣﱴ ﺻﺪﺭﺕ ﻋﺸﻴﺔ ﺇﱃ ﻧﺎﺣﻴﺔ ﺍﳉﺒﻞ ﻓﺎﳓﺪﺭ‪،‬ﻓﻠﻘﻴﻬﺎ ﺣﲔ ﻏﺎ ﺑﺖ ﺍﻟﺸﻤﺲ ﺑﻮﺍﺩ ﻣﻦ ﺃﺭﺿﻬﻢ ﻳﻘﺎﻝ‬ ‫ﻟﻪ ﺍﻟﺪﻫﺲ ‪.‬ﻓﺄﺻﺎﺏ ﺍﻟﺮﺍﻋﻲ ﳛﻠﺐ ﻧﺎ ﻗﺔ ﻣﻨﻬﺎ ﻟﻴﻔﻄﺮﻋﻠﻰ ﻟﺒﻨﻬﺎ‪،‬ﻭﻛﺎ ﻥ ﺻﺎﺋﻤﺎ ﻓﻠﻢ ﻳﺸﻌﺮﺣﱴ ﺿﺮﺏ ﻗﺮﺍﻥ‬ ‫ﻋﺮﻗﻮﰊ ﺍﻟﻨﺎﻗﺔ ﻓﻌﻘﺮﻫﺎ ﻭﻫﺮﻳﻘﺖ ﻋﻠﺒﺘﻪ ‪،‬ﻭﻛﺎﻥ ﺻﺎﺋﻤﺎ‪ .‬ﻓﺴﺒﻪ ﺍﻟﺮﺍﻋﻲ ﻭﻗﺎﻝ ﻟﻪ ﻻ ﺟﺰﺍﻙ ﺍﷲ ﺧﲑﺍ ‪ .‬ﻭﻻﻳﺮﻯ ﺃ‬ ‫ﻧﻪ ﻳﺼﻨﻊ ﻣﺎﻳﺼﻨﻊ ﻓﺸﺪ ﻋﻠﻰ ﺍﻟﺮﺍﻋﻲ ﻓﻘﺘﻠﻪ ﰒ ﻣﺜﻞ ﺑﻪ‪ ،‬ﻓﻘﻄﻊ ﻣﺬﺍ ﻛﲑﻩ ﻓﻮﺿﻌﻬﺎ ﰲ ﻓﻤﻪ ‪.‬ﻭﻧﻔﺮﺕ ﺍﻻﺑﻞ ﺣﲔ‬ ‫ﺭﺃﺕ ﺍﻟﺒﺎﺭﻗﺔ ﻗﻠﻴﻼ‪ .‬ﰒ ﺃﺧﻔﻰ ﻣﻨﻬﺎ ﺍﻟﺴﻴﻒ ﻭﺃ ﻳﻪ ‪‬ﺎ ﺣﱴ ﺳﻜﻨﺖ‪ .‬ﻭﺍﺳﻢ ﺍﻟﻨﺎﻗﺔ ﺍﳌﻌﻘﻮﺭﺓ ﺍﻟﻜﻨﺎﺯ‪ .‬ﻓﺴﻤﻲ ﺫﻟﻚ‬ ‫ﺍﻟﻔﻠﻖ ﺍﻟﺬﻱ ﻋﻘﺮﺕ ﺑﻪ ﻓﻠﻖ ﺍﻟﻜﻨﺎﺯ‪ .‬ﰒ ﺩﻧﺎ ﻣﻦ ﺍﻹﺑﻞ ﻭﻗﺪ ﻃﻠﻌﺖ ﺇﱃ ﻓﻠﻖ ﺁﺧﺮ‪ .‬ﻓﺪﻧﺎ ﻣﻦ ﻧﺎﻗﺔ ﻳﻘﺎﻝ ﺍﳌﻐﺮﺑﺔ‬ ‫ﻓﻌﻘﺮﻫﺎ‪ .‬ﻭﺫﻟﻚ ﺍﻟﻔﻠﻖ ﻳﺪﻋﺎ ﻓﻠﻖ ﺍﳌﻐﺮﺑﺔ ﰒ ﻣﺎﻟﺖ ﺑﻔﻠﻖ ﻭﺍﺳﻊ ﻓﺼﺮﻓﻬﺎ ﻓﻴﻪ ﻗﻠﻴﻼ‪ .‬ﰒ ﻋﻘﺮﻣﻨﻬﺎ ﻧﺎﻗﺔ ﻳﻘﺎﻝ ﳍﺎ‬ ‫ﺍﳉﺰﻻﺀ‪ .‬ﻓﺴﻤﻲ ﺫﻟﻚ ﺍﻟﻔﻠﻖ ﻓﻠﻖ ﺍﳉﺰﻻﺀ ﰒ ﱂ ﻳﺰﻝ ﻳﺴﻮﻗﻬﺎ ﻗﻠﻴﻼ ﻗﻠﻴﻼ ﻭﻳﺆﻳﻪ ‪‬ﺎ ﺇﺫﺍ ﻧﻔﺮﺕ ﻭﳜﺒﺄ ﻣﻨﻬﺎ ﺍﻟﺴﻴﻒ‬ ‫ﺣﱴ ﻋﻘﺮﻫﺎ ﲨﻌﺎ‪ .‬ﻭﺑﻘﻴﺖ ﻣﻨﻬﺎ ﻗﻼﺋﺺ ﲬﺲ ﻛﻦ ﰲ ﺃﻭﺍﺋﻞ ﺍﻻﺑﻞ ﺣﻮﺍﺷﻲ ﺑﻨﺎﺕ ﻟﺒﻮﻥ ‪.‬ﻓﻄﺮﺩﻫﻦ ﰲ ﺍﻟﻠﻴﻞ‬ ‫ﺣﱴ ﺃﻗﺒﻠﻬﻦ ﺷﻌﺒﺎ ﻣﻦ ﺍﺣ‪‬ﺎﻣﺮ ﻳﻘﺎﻝ ﻟﻪ ﳊﻴﺎ ﲨﻞ‪ .‬ﻓﻌﻘﺮﺛﻼﺛﺎ ﻣﻨﻬﻦ ﺑﺎﻟﻨﺒﻞ ِﻭﻋﻠﻖ ﰲ ﺍﻻﺧﺮﻳﲔ ﺳﻬﺎﻣﺎ ﻣﻦ‬ ‫ﺳﻬﺎﻣﻪ ‪.‬ﰒ ﻋﺘﻜﺘﺎ ﻋﻠﻴﻪ ﻓﺎﳓﺎﺯِﺗﺎ ﰲ ﺍﻟﺸﻌﺐ‪ .‬ﻭﺧﺮﺝ ﻳﻄﺮﺩﳘﺎ‪ .‬ﻓﺄﻣﺎﺇ ﺣﺪﺍﳘﺎ ﻓﺨﺮﺟﺖ ﳌﻌﻬﺪ ﺍﻻﺑﻞ‪ .‬ﻭﺍﻓﺘﺮﺩ‬ ‫ﺑﺎﻷﺧﺮﻯ ﺣﱴ ﻋﻘﺮﻫﺎ ﺑﻔﻠﻖ ﻳﻘﺎﻝ ﻟﻪ ﻓﻠﻖ ﺍﺑﻨﺖ ﺍﻟﺮﻗﺒﺎ‪ .‬ﻭﺑﲔ ﻣﻌﻘﺮ ﺍﻻﺑﻞ ﻭﻫﺬﺍ ﺍﻟﻔﻠﻖ ﺧﺴﺔ ﻋﺸﺮﻣﻴﻼ‪.‬‬ ‫ﻭﺧﺮﺟﺖ ﺍﻟﻘﻠﻮﺹ ﺍﻻﺧﺮﻯ ﺣﱴ ﺻﺒﺤﺖ ﺍﻟﺮﺑﺎﻉ ﻗﻴﺎﻣﺎ ﻋﻨﺪ ﺭﺅﻭﺱ ﺍﻣﻬﺎ‪‬ﺎ ﲢﺎﻥ ﻭﺍﻻﺑﻞ ﻣﻌﻘﺮﺓ‪ ،‬ﻗﺪ ﻣﺎﺕ‬ ‫ﺑﻌﻀﻬﺎ‪ .‬ﻓﻠﻤﺎ ﻭﺟﺪﺕ ﺭﻳﺢ ﺍﻟﺪﻡ ﻭﺭﺃﺕ ﺍﻟﻌﻘﺮﻯ ﺧﺮﺟﺖ ﺗﻌﺪﻭﺇﱃ ﺍﳌﺎﺀ ﻭﺍﺗﺒﻌﻬﺎ ﺍﻟﺮﺍﻋﻲ ﻭﻫﻲ ﻣﺎﺋﺔ ﺭﺑﻊ‪ ،‬ﻭﻗﺪ‬ ‫ﺗﻠﻄﺨﺖ ﻣﺬﺍﺭﻋﻬﺎ ﻭﺭﺅﻭﺳﻬﺎ ﻭﺃﻋﻨﺎﻗﻬﺎ ﻣﻦ ﺩﻣﺎﺀ ﺍﻣﻬﺎ‪‬ﺎ‪ .‬ﻓﻮﺭِﺩﺕ ﻋﻠﻰ ﺍﻟﺸﻤﺮﺩﻝ ‪.‬ﻓﺨﺮﺟﺖ ﺑﻨﻮﺃﻋﻴﺎ ﺗﻌﺎﺩﻱ‬ ‫ﺇﱃ ﺍﻻﺑﻞ ﻓﻨﺤﺮﻭﺍ ﺃﺣﻴﺎﺀﻫﺎ ﻭﺍﻗﺘﺴﻤﻮﺍ ﳊﻮﻣﻬﺎ‪ .‬ﻭﺧﺮﺝ ﻗﺮﺍﻥ ﺣﱴ ﺳﻨﺪ ﰲ ﺃﺑﺎﻥ ﺍﻷﺑﻴﺾ ﻭﻫﻮ ﺟﺒﻞ ﺑﲔ ﺑﲏ‬ ‫ﺃﺳﺪ ﻭﻗﻴﺲ ﻭﻫﻮﻛﺜﲑ ﺍﻷﺭﻭﻱ ﻭﺿﺮﻭﺏ ﺍﻟﻮ ﺣﺶ ﻭﺍﳌﺎﺀ‪ .‬ﻓﺠﻌﻞ ﻳﺘﺒﻊ ﺍﻟﻮﺣﺶ ﻓﲑﻣﻴﻬﺎ ﻭﻳﻘﺘﻠﻬﺎ ﻭﻳﺄﻛﻞ ﻣﻦ‬ ‫ﳊﻮﻣﻬﺎ ﻭﻳﺸﺮﺏ ﻣﻦ ﺫﻟﻚ ﺍﳌﺎﺀ ﻓﺒﻴﻨﺎ ﻫﻮﻛﺬﻟﻚ ﺫﺍﺕ ﻳﻮﻡ ﺇﺫﺍ ﻫﻮ ﺑﺎﻟﻨﻤﺮﻗﺪ ﻃﻠﻊ ﻋﻠﻴﻪ‪ .‬ﻓﺘﻌﺮﺽ ﻟﻪ ﻛﺄﻧﻪ ﻳﺮﻳﺪﻩ‪.‬‬ ‫ﻓﺎﻧﺘ‪‬ﺰﻉ ﻧﺒﻠﻪ ﻓﺄﺭﺍﻩ ﺇﻳﺎﻫﺎ‪ .‬ﻓﺒﺴﻂ ﺍﻟﻨﻤﺮﺃﻇﻔﺎﺭﻩ ﻓﺄﺭﺍﻩ ﺇﻳﺎﻫﺎ‪ .‬ﻓﺎﺳﺘﻞ ﻗﺮﺍﻥ ﺳﻴﻔﻪ ﻓﻜﺸﺮ ﺍﻟﻨﻤﺮﻋﻦ ﺃﻧﻴﺎﺑﻪ ‪ .‬ﰒ ﺃﻏﻤﺪ‬ ‫ﻗﺮﺍﻥ ﺳﻴﻔﻪ ﻓﺨﺮﺝ ﺍﻟﻨﻤﺮ ﻣﻮﻻ‪ .‬ﻭﻣﻀﻰ ﻗﺮﺍﻥ ‪.‬ﻓﺄﺗﺒﻌﻪ ﺍﻟﻨﻤﺮ ﻓﻠﻤﺎ ﻧﻈﺮﺇﻟﻴﻪ ﻗﺮﺍﻥ ﺭﺟﻊ ﺍﻟﻨﻤﺮ ﻓﻤﻀﻰ ﻗﺮﺍﻥ ﻓﺮﺟﻊ‬ ‫ﺍﻟﻨﻤﺮﰲ ﺃﺛﺮﻩ‪ .‬ﻓﺎﻟﺘﻔﺖ ﺇﻟﻴﻪ ﻗﺮﺍﻥ ﻓﻮﱃ ﺍﻟﻨﻤﺮ ﻓﻌﺮﻑ ﻗﺮﺍﻥ ﺃﻧﻪ ﻳﺪﻋﻮﻩ ﻭﻗﺮﺍﻥ ﻳﻮﻣﺌﺬ ﺟﺎﺋﻊ ﻗﺪﺃﺧﻔﻖ ﻣﻦ ﺍﻟﺼﻴﺪ‬ ‫ﺍﶈﱪ ‪-‬ﺍﺑﻦ ﺣﺒﻴﺐ‬

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‫ﻗﺒﻞ ﺫﺍﻙ ‪.‬ﻓﺄﺗﺒﻌﻪ ﻗﺮﺍﻥ ﻭﺍﻟﻨﻤﺮ ﳝﺸﻲ ﻗﺪﺍﻣﻪ ﻓﻮﺟﺪ ﺃﺭﻭﻳﺔ ﻗﺪ ﺩﻕ ﺍﻟﻨﻤﺮﻋﻨﻘﻬﺎ‪ .‬ﻓﺬﲝﻬﺎ ﻗﺮﺍﻥ ﻭﺍﻟﻨﻤﺮ ﻳﻨﻈﺮﺣﻮﺯﺓ‬ ‫ﻣﻨﻪ ﰒ ﺍ ﻗﺘﺪﺡ ﻗﺮﺍﻥ ﻧﺎﺭﺍ‪ ،‬ﻓﺎﺷﺘﻮﻯ ﻭﻗﻄﻌﻬﺎ‪ ،‬ﻭﺟﻌﻞ ﻳﻠﻮﺡ ﻋﻠﻰ ﺍﻟﻨﺎﺭﻣﻨﻬﺎ‪ ،‬ﻭﻳﺮﻣﻲ ﺑﻪ ﺇﱃ ﺍﻟﻨﻤﺮ‪ .‬ﰒ ﻗﺪﺩ‬ ‫ﺑﻘﻴﺘﻬﺎ‪ .‬ﻓﻜﺎﻧﺎ ﻛﺬﻟﻚ ﺇﺫﺍ ﺍﺻﻄﺎﺩ ﻗﺮﺍﻥ ﺷﻴﺌﺎ ﺃﻃﻌﻢ ﻣﻨﻪ ﺍﻟﻨﻤﺮ ﻭﺇﺫﺍ‬ ‫ﻗﺘﻞ ﺍﻟﻨﻤﺮ ﺷﻴﺌﺎ ﺃﺭﺷﺪ ﺇﻟﻴﻪ ﻗﺮﺍﻥ ﻭﻛﺎ ﻥ ﳍﻤﺎ ﺭﺩﻫﺔ ﻳﺮﺩﺍ ‪‬ﺎ‪ .‬ﻓﺎﻥ ﻭﺭﺩ ﺍﻟﻨﻤﺮﺗﺄﺧﺮ ﻗﺮﺍﻥ ﺣﱴ ﻳﻠﻎ ﻣﻦ ﺍﳌﺎﺀ‬ ‫ﻭﻳﺘﻤﺮﻍ ﻓﻴﻪ ‪،‬ﰒ ﳜﺮﺝ ﻓﻴﺼﺪﺭ‪ ،‬ﻭﻳﺮﺩ ﻗﺮﺍﻥ‪ .‬ﻭﺇﻥ ﻭﺭﺩ ﻗﺮﺍﻥ ﻗﺒﻠﻪ ﺗﺄﺧﺮ ﺍﻟﻨﻤﺮ ﻋﻨﻪ ﺣﱴ ﻳﺸﺮﺏ ﻗﺮﺍﻥ‬ ‫ﻭﻳﻐﺘﺴﻞ ‪.‬ﻓﻘﺎﻝ ﻗﺮﺍﻥ ﰲ ﺫﻟﻚ ‪،‬ﻭﻛﺎﻥ ﻟﻘﺮﺍﻥ ﺃﺥ ﺑﺎﻟﺸﺄﻡ ﻳﻘﺎﻝ ﻟﻪ ﺍﳉﻮﻥ ﺑﻦ ﻳﺴﺎﺭ ﻭﻫﻮﻳﺼﻒ ﺍﻟﻨﻤﺮ‪:‬‬

‫ﻰ ﺒﻨﻲ ﻓﻘﻌﺱ ‪،‬ﻋﺜﻤﺎﻥ ﺒﻥ ﻋﻔﺎﻥ ﻭﺍﺩﻋﻰ ﺃﻥ ﺍﻟﻐﻼﻡ ﺍﻟﺭﺍﻋﻲ ﺤﺭ‪ ،‬ﻭﺃﻥ ﺇﺒﻠﻪ ﻋﻘﺭﺕ ﻭﻗﺘﻝ ﻤﻭﻻﻩ ﻓﻲ ﺍﻟﺤﺭﻡ ‪ .‬ﻓﻐﻠﻅ ﻋﻠﻴﻬﻡ ﻋﺜﻤﺎﻥ ‪.‬ﻓﻭﺩﻭﺍ ﺍﻟﻤﻭﻟﻰ ﻤﺎﺌﺘ‬

‫ﻭﻗﺎﻝ ﰲ ﻋﻘﺮﻩ ﺍﻻﺑﻞ ‪:‬‬ ‫ﺒﻜﻝ ﻫﺒﻴﺭ ﺒﺎﻟﻘﻨﺎﻥ ﻭﺼﺎﺭﺓ‬

‫ﻗﺩﻴﺩ ﻟﻘﺩ ﺃﺸﺒﻌﺘﻜﻡ ﺍﻡ ﻋﺎﻤﺭ‬

‫ﺒﻨﻭﻫﺎ ﺠ‪‬ﺯ‪‬ﻭﻫﺎ ﺍﻟﺒﺭ ﻭﺍﺤﺘﺸﺩﻭﺍ ﻟﻬﺎ ﺒﺄﻡ ﺤ‪‬ﻭﺍﺭ ﺃﻭﺒﻭﺠﻨﺎﺀ ﻋﺎﻗﺭ ﻭﻗﺎﻝ ﺤﻴﻥ ﻗﻁﻊ ﻋﺭﻗﻭﺏ ﻟﻴﻠﻰ ‪:‬‬ ‫ﻗﻠﺕ ﻟﻬﻡ ﺒﻐﻭﺍ ﻟﻠﻴﻠﻰ ﻋ‪‬ﺼﻴ‪‬ﺔ‬ ‫ﻭﻓﺎﺭﻗﺕﹸ ﻟﻴﻠﻰ ﻋﻥ ﻗﻠﻰ ﻭﺘﺭﻜﺘﻬﺎ‬

‫ﺘﻘﻭﻡ ﻋﻠﻴﻬﺎ ﺃﻭﻗﻨﺎﺓ ﻤﻥ ﺍﻟﺴﺩﺭ‬ ‫ﻜﻤﺎ ﺴﺎﺀ ﻟﻴﻠﻰ ﻤﻥ ﻜﺴﺎﺩ ﻭﻤﻥ ﻋﻘﺭ‬

‫ﻭ ﻗﺎﻝ ﺑﻌﺾ ﺑﲏ ﻓﻘﻌﺲ ‪:‬‬ ‫ﻟﻡ ﺃﺭﻤﻌﻘﻭﺭﻜﻠﻴﻠﻰ ﻭﻻ ﺃﺭﻯ‬

‫ﻜﻘﺭﺍﻥ ﻤﻔﺭﻭﻜﺎ ﺃﺒﺭﻭ ﺃﻋﺩﻻ‬

‫ﻭﺃﻣﺎ ﻋﻘﻴﺒﺔ ﺑﻦ ﻫﺒﲑﺓ ﺑﻦ ﺭ ﺑﻴﻌﺔ ﺑﻦ ﺟﺬﳝﺔ ﺑﻦ ﻣﺎﻟﻚ ﺑﻦ ﻧﺼﺮ ﺑﻦ ﻗﻌﲔ ﻓﺎﻧﻪ ﻛﺎﻥ ﺟﺮﻳﺌﺎ ﻣﺎﺿﻴﺎ‪ .‬ﻭﻛﺎﻧﺖ ﻟﻪ‬ ‫ﻓﺘﻜﺎﺕ ﻛﺜﲑﺓ ﻭﺍﺳﺘﺨﻔﺎﻑ ﺑﺎﻟﺴﻠﻄﺎﻥ ‪.‬ﻓﺤﻜﻲ ﺑﻦ ﺍﻟﻜﻠﱯ ﻋﻦ ﺍﰊ ﺳﻬﻞ ﻋﻦ ﺃﺑﻴﻪ ﺃﻥ ﻋﻘﻴﺒﺔ ﻛﺎﻧﺖ ﻟﻪ ﺑﻨﻴﺔ ﺃﻭ‬ ‫ﺭﺑﻴﺒﺔ ﻭﻛﺎﻥ ﻟﻪ ﺍﺑﻦ ﻋﻢ ﻳﻘﺎﻝ ﻟﻪ ﲤﻴﻢ ﺑﻦ ﺍﻷﺧﺜﻢ ﻭﻛﺎ ﻧﺖ ﻟﻪ ﺑﻨﻴﺔ ﻭﻟﻌﺒﺖ ﻫﻲ ﻭﺍﺑﻨﺔ ﻋﻘﻴﺒﺔ ‪.‬ﻓﻜﺴﺮﺕ ﺍﺑﻨﺔ ﲤﻴﻢ‬ ‫ﺍﶈﱪ ‪-‬ﺍﺑﻦ ﺣﺒﻴﺐ‬

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‫ﺛﻨﻴﺔ ﺑﻨﺖ ﻋﻘﻴﺒﺔ‪ .‬ﻓﺬﻫﺐ‪ ،‬ﲤﻴﻢ ﻓﺠﻤﻊ ﺃﺷﺮﺍﻑ ﺑﲏ ﺁﺳﺪ‪ ،‬ﻓﺄﺗﻰ ﻋﻘﻴﺒﺔ ﻓﻘﺎﻝ ﻳﺎﺑﻦ ﻋﻢ!ﺇﻧﻪ ﻗﺪ ﻛﺎﻥ ﻣﺎﺗﺮﻯ‪.‬‬ ‫ﻓﺪﻭﻧﻚ ﺍﺑﻨﱵ ﻓﺎﻛﺴﺮﺛﻨﻴﺘﻬﺎ‪ .‬ﻭﺇﻥ ﺷﺌﺖ ﻓﺜﻨﻴﱵ ﻭﺇﻥ ﺷﺌﺖ ﻓﺎﻟﻌﻔﻮ‪ ،‬ﻭﻫﻲ ﺟﺎﺭﻳﺔ ﺑﻌﺪ ﱂ ﺗﺜﻐﺮ ﻭﻫﻮ ﻳﻨﺒﺖ ‪ .‬ﻓﻘﺎﻝ‬ ‫ﺍﻟﻘﻮﻡ ﺃﻧﺼﻔﻚ ﺍﻟﺮﺟﻞ ﻓﻘﺎﻝ ‪ :‬ﻭﺍﷲ ﻷﻗﺘﻠﻨﻪ ‪ .‬ﻓﺄﻋﺎﺩﻭﺍ ﻋﻠﻴﻪ ﻓﺄﻋﺎﺩ ﻋﻠﻴﻬﻢ ﻣﺜﻞ ﺫﻟﻚ ﻓﻘﺎﻟﻮﺍ ﻟﺘﻤﻴﻢ ﻗﻢ ‪ ،‬ﻭﻇﻨﻮﺍ‬ ‫ﺍﻧﻪ ﻳﻠﻌﺐ‪ .‬ﻭﻋﺮﻑ ﲤﻴﻢ ﺃ ﻧﻪ ﻓﺎﻋﻞ ‪،‬ﻟﻔﺘﻜﻪ ﻭﺧﺒﺜﻪ ﻓﻤﻜﺚ ﲤﻴﻢ ﺳﻨﺔ ﻳﺘﺤﺮﺯﻣﻨﻪ ‪.‬ﻓﺄﻣﺴﻰ ﺫﺍﺕ ﻳﻮﻡ ﻭﻫﻮﺻﺎﺋﻢ‬ ‫ﻓﺼﻠﻰ ﰲ ﻣﺴﺠﺪ ﻗﻮﻣﻪ ﰒ ﺩﺧﻞ ﺩﺍﺭﻩ ﻭﺃﻏﻔﻞ ﺍﻟﺒﺎﺏ ﺃﻥ ﻳﻐﻠﻘﻪ ‪.‬ﻭﺩﺧﻞ ﻋﻠﻴﻪ ﻋﻘﻴﺒﺔ ﺑﺎﻟﺴﻴﻒ ﻓﻀﺮﺑﻪ ﺣﱴ‬ ‫ﻗﺘﻠﻪ ‪.‬ﻭﺗﺼﺎﻳﺢ ﺍﻟﻨﺎﺱ ‪.‬ﻭﺍﹸﺧﺬ ﻋﻘﻴﺒﺔ ﻓﺮﻓﻊ ﺇﱃ ﻣﺼﻌﺐ ﺑﻦ ﺍﻟﺰﺑﲑ‪ .‬ﻓﺴﺄﻟﻪ ﻓﻠﻢ ﳚﺤﺪ ﻗﺘﻠﻪ‪ .‬ﻭﻛﺎﻥ ﻟﺘﻤﻴﻢ ﺍﺑﻦ ﻳﻘﺎﻝ‬ ‫ﻟﻪ ﻋﻨﺒﺴﺔ ﻓﱴ ﺷﺎﺏ‪ .‬ﻓﺄﻋﻄﻰ ﻣﻨﻈﻮﺭ ﻓﻴﻪ ﺩﻳﺔ ﻭﺃﻋﻄﻰ ﳏﻤﺪ ﺑﻦ ﻋﻤﲑ ﺩﻳﺔ ﻭﺃﻋﻄﻰ ﻗﻮﻣﻪ ﺩﻳﺔ‪ ،‬ﻓﻘﺎﻟﺖ ﺍﺑﻨﺔ ﲤﻴﻢ‪:‬‬

‫ﻭﻟﺘﻘﺘﻠﻥ ﺒﻪ ﻭ‬

‫ﺙ ﺍﻟﺘﻘﻴﻨﺎ ﻜﺎﻟﺤﻭﺍﺭ ﺍﻟﻤﺨﺭﻕ ﻓﺄﻋﻁﻰ ﺃﺒﻭﺴﻤﺎﻝ ﻤﺎﺌﺔ ﺃﻟﻑ ﺩﺭﻫﻡ ‪.‬ﻓﻁﻤﻊ ﻋﻨﻴﺴﺔ ﻓﻲ ﺃﺨﺫ ﺍﻟﺩﻴﺔ ﻓﺨﺭﺠﺕ ﺒﻨﺕ ﻟﺘﻤﻴﻡ ﺤﺎﺴﺭﺍ ﻭﻫﻲ ﺘﻘﻭﻝ ‪:‬‬

‫ﺭﺠﻌﻭﺍ ﻋﻥ ﺍﻟﺼﻠﺢ ‪ .‬ﻓﺩﻓﻌﻪ ﻤﺼﻌﺏ ﺇﻟﻴﻬﻡ ﻭﺠﻠﺱ ﻤﺼﻌﺏ ﻴﻭﻤﺌﺫ ﻓﻲ ﺼﺤﻥ ﺍﻟﻤﺴﺠﺩ ﻭﺍﺠﺘﻤﻊ ﺍﻟﻨﺎﺱ ﻓﻘﺎﻝ ﻋﻘﻴﺒﺔ ﻟﺒﻨﺕ ﺘﻤﻴﻡ ﺤﻴﻥ ﺃﻴﻘﻥ ﺒﺎﻟﻘﺘﻝ ﻭﺍﷲ‬

‫ﻭﺍ‪ .‬ﻓﻭﺍﷲ!ﻤﺎ ﻗﺘﻠﺕ ﺍﺒﻥ ﻋﻤﻲ ﺤﻴﻥ ﻗﺘﻠﺘﻪ ﺃﻻﻴﻜﻭﻥ ﺃﻋﻁﺎﻨﻲ ﺍﻟﻨﺼﻔﺔ ﻭﺯﺍﺩﻨﻲ‪ ،‬ﻭﻟﻜﻨﻲ ﻨﻅﺭﺕ ﺇﻟﻰ ﺃﻤﻴﺭﺍﻟﻤﺅﻤﻨﻴﻥ ﻋﻠﻲ ﺒﻥ ﺃﺒﻲ ﻁﺎﻟﺏ ﺭﻀﻲ ﺍﷲ ﻋﻨﻪ‬

‫ﻭﺃﻤﺎﻋﺒﺩﺍﷲ ﺒﻥ ﺨﺎﺯﻡ ﺍﻟﺴﻠﻤﻲ‪ ،‬ﻓﻜﺎﻥ ﻤﻥ ﺃﺸﺠﻊ ﺍﻟﻨﺎﺱ ﻭﺃﺸﺩﻫﻡ ﻨﻔﺴﺎ ﻭﺒﻁﺸﺎ‪ .‬ﻭﻏﻠﺏ ﻋﻠﻰ ﺨﺭﺍﺴﺎﻥ ‪.‬ﻗﺎﻝ ﻤﺤﻤﺩ ﺒﻥ ﺤﺒﻴﺏ ﺃﺨﺒﺭﻨﻲ ﺒﻬﺫﺍ ﺍﻟﺤﺩﻴﺙ ﺍﺒﻥ‬

‫ﺍﻟﻔﺭﺍﺀ ﻭﻫﻭﻤﻌﻬﻡ ﻓﻲ ﻗﺒﺎﺀ ﺭﻗﻴﻕ‪ .‬ﻓﺠﻌﻝ ﺍﻟﺭﺴﻝ ﻴﻨﺘﻘﻀﻭﻥ ﺒﺭﺩﺍ‪ .‬ﻓﻠﻤﺎ ﻋﻠﻡ ﺃﻥ ﺍﻷﺯﺝ ﻗﺩﺃﺨﺭﺝ ﻤﺎﻓﻴﻪ ﻭﻨﹸﻅﻑ ﻗﺎﻝ ﻟﻠﺭﺴﻝ ﻤﺎ ﺃﺤﺴﺏ ﺍﻟﺒﺭﺩ ﺍﻻ ﻭﻗﺩ ﺁﺫ‬

‫ﻋﻥ ﺍﻟﻐﺯﻭ‪ .‬ﻗﺎﻝ ﻤﺤﻤﺩ ﺒﻥ ﺤﺒﻴﺏ ﻭﺴﻤﻌﺕ ﺍﺒﻥ ﺍﻷﻋﺭﺍﺒﻲ ﺤﻜﻲ ﻋﻥ ﺍﻟﻤﻬﻠﺏ‪ ،‬ﺃﻨﻪ ﺴﺌﻝ ﻤﻥ ﺃﺸﺩ ﺍﻟﻨﺎﺱ ؟ ﻗﺎﻝ‪:‬ﺼﺎﺤﺏ ﺍﻟﺒﻐﻠﺔ ﺍﻟﺸﻬﺒﺎﺀ ﻴﺭﻴﺩ ﻋﺒﺎﺩ ﺒﻥ‬

‫ﻭﺃﻣﺎﻋﺒﺪ ﺍﷲ ﺑﻦ ﺳﱪﺓ ﺍﳊﺮﺷﻲ ﻓﻠﻪ ﻓﺘﻜﺎﺕ‪ .‬ﻣﻨﻬﺎ ﺃﻧﻪ ﻛﺎﻧﺖ ﺍﻣﺮﺃﺓ ﻣﻦ ﻗﻴﺲ ﰲ ﺑﻌﺾ ﻣﺪﺍﺋﻦ ﺍﻟﺸﺄﻡ‪ .‬ﻓﻌﺮﺽ ﳍﺎ‬ ‫ﻓﱴ ﻣﻦ ﺍﳌﺘﻌﺮﺑﺔ‪ ،‬ﻓﺠﻌﻞ ﳜﻄﺒﻬﺎ ﰲ ﺍﻟﻌﻼﻧﻴﺔ ﻭﻳﺮﺍﻭﺩﻫﺎ ﰲ ﺍﻟﺴﺮ‪.‬ﻓﻤﺮﺍﻟﻨﺎﺱ ﻳﺄﺧﺬﻭﻥ ﺃﻋﻄﻴﺎ‪‬ﻢ‪ .‬ﻓﺄﺭﺳﻠﺖ ﺍﳌﺮﺃﺓ‬ ‫ﺟﺎﺭﻳﺘﻬﺎ ﺇﱃ ﺍﳋﺎﻥ‪ ،‬ﻓﻘﺎﻟﺖ ﺍﻧﻈﺮﻱ ﻫﻞ ﺗﺮﻳﻦ ﰲ ﺍﳋﺎﻥ ﺃﺣﺪﺍ ﻣﻦ ﻗﻴﺲ ﻓﻘﺎﻟﺖ ﺍﳉﺎﺭﻳﺔ‪ :‬ﺃﻫﺎ ﻫﻨﺎ ﺭﺟﻞ ﻣﻦ‬ ‫ﻗﻴﺲ؟ ﻓﻘﺎﻝ ﳍﺎ ﻋﺒﺪﺍﷲ ﺑﻦ ﺳﱪﺓ‪ :‬ﻣﺎ ﺣﺎﺟﺘﻚ؟ ﻗﺎﻟﺖ ﻣﻮﻻﰐ ﺍﻣﺮﺃﺓ ﻗﻴﺲ ﻭﻫﻲ ﺗﺮﻳﺪﻙ‪ .‬ﻓﺼﺎﺭﻣﻌﻬﺎ ﺇﻟﻴﻬﺎ‪.‬‬ ‫ﻓﺄﺧﱪﺗﻪ ﺧﱪ ﺍﻟﻔﱴ ﻓﻘﺎﻝ ﳍﺎ‪ :‬ﺃﻧﺎ ﺍﻛﻔﻴﻜﻪ ﺇﻥ ﺷﺎﺀ ﺍﷲ ﻓﺄﻋﻠﻤﻴﻪ ﺃﻧﻚ ﻗﺪ ﺟﻌﻠﺖ ﺃﻣﺮﻙ ﺇﱃ‪ .‬ﻓﻔﻌﻠﺖ‪ .‬ﻭﺩﺧﻞ‬ ‫ﺍﻟﻔﱴ ﻣﻌﻪ ﺇﱃ ﺍﻟﺒﻴﺖ ﻓﻀﺮﺑﻪ ﻋﺒﺪ ﺍﷲ ﺑﺴﻴﻔﻪ ﺣﱴ ﻗﺘﻠﻪ‪ .‬ﻭﻗﺎﻝ ﻟﻠﺠﺎﺭﻳﺔ‪:‬ﺍﺣﻔﺮﻱ ﻣﻌﻲ‪ .‬ﻓﺤﻔﺮﺕ‪ .‬ﻓﻠﻤﺎ ﻓﺮﻏﺖ‬ ‫ﺍﶈﱪ ‪-‬ﺍﺑﻦ ﺣﺒﻴﺐ‬

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‫ﻣﻦ ﺍﳊﻔﺮ‪ ،‬ﻭﺛﺐ ﻋﻠﻰ ﺍﳉﺎﺭﻳﺔ ﻓﻘﺘﻠﻬﺎ ﻭﻃﺮﺣﻬﺎ ﻣﻊ ﺍﻟﻔﱴ ﰲ ﺍﳊﻔﺮﺓ ﻭﺩﻓﻨﻬﺎ‪ .‬ﻓﺼﺎﺣﺖ ﺍﳌﺮﺃﺓ ﻓﻘﺎﻝ ﺍﺳﻜﱵ‪ .‬ﻓﺎﻥ‬ ‫ﱂ ﺗﺴﻜﱵ ﻫﻠﻜﻨﺎﲨﻴﻌﺎ‪ .‬ﻭﺧﺮﺝ‪ ،‬ﻓﻤﻀﻰ ﺇﱃ ﺃﺻﺤﺎﺑﻪ ﻭﺃﺧﺬ ﻧﻔﻘﺎ‪‬ﻢ‪ ،‬ﻭﺑﻌﺚ ‪‬ﺎ ﺇﱃ ﺍﳌﺮﺃﺓ ﻭﻗﺎﻝ‪ :‬ﺍﺷﺘﺮﻱ ‪‬ﺬﺍ‬ ‫ﺧﺎﺩﻣﺎ ﱂ ﺗﻌﻠﻢ ﻣﺎ ﰲ ﺑﻴﺘﻚ‪ .‬ﻭﻛﺎﻧﺖ ﺍﻟﺪﻧﺎﻧﲑﺳﺒﻌﲔ ﺩﻳﻨﺎﺭﺍ‪ .‬ﻭﻳﻘﺎﻝ ﰲ ﺣﺪﻳﺚ ﺁﺧﺮ ﺃﻥ ﻫﺬﻩ ﺍﳌﺮﺃﺓ ﻛﺎﻧﺖ ﻣﻦ‬ ‫ﺑﲏ ﺳﻠﻴﻢ ﻭﻛﺎﻧﺖ ﺗﺬﻛﺮﲜﻤﺎﻝ‪ .‬ﻭﻛﺎﻥ ﻋﺎﻣﻞ ﺍﻟﻘﺮﻳﺔ ﺍﻟﱵ ﻫﻲ ﻓﻴﻬﺎ ﻗﺪ ﺳﺎﻣﻬﺎ ﻧﻔﺴﻬﺎ ﻭﺃﱀ ﻋﻠﻴﻬﺎ‪ .‬ﻓﻠﻢ ﺗﺄﻣﻨﻪ‪.‬‬ ‫ﻓﺒﻌﺜﺖ ﺇﱃ ﻋﺒﺪﺍﷲ ﺑﻦ ﺳﱪﺓ ﻭﻫﻮﺑﺪﺍﺑﻖ‪ .‬ﻓﻘﺎﻝ ﳍﺎ ﺃﺟﻴﺒﻴﻪ ﻭﺍﺳﺘﺰﻳﺮﻳﻪ‪ .‬ﻓﻔﻌﻠﺖ‪ .‬ﻭﻛﻤﻦ ﻋﺒﺪﺍﷲ ﰲ ﺑﻴﺘﻬﺎ‪ ،‬ﺣﱴ‬ ‫ﻓﻌﻞ ﺑﻪ ﻣﺎﻓﻌﻞ‪ .‬ﻭﻗﺎﻝ‪:‬‬ ‫ﺃﺘﺘﻨﻲ ﻋﺸﺎﺀ ﻤﺎ ﺃﻻﻡ ﻤﺠﻴﺌﻬﺎ‬

‫ﻤﻘﻨﻌﺔ ﻋﻨﻬﺎ ﺃﺨﻭ ﺍﻟﻨﺼﺢ ﺸﺎﺴﻊ‬

‫ﻷﺩﻓﻊ ﻋﻨﻬﺎ ﻀﺌﺒﻼ ﻤﺼﻤﺌﻠﺔ‬

‫ﻭﻓﻲ ﺍﷲ ﻭﺍﺒﻥ ﺍﻟﻌﻡ ﻟﻠﻀﻴﻡ ﺭﺍﻓﻊ‬

‫ﻓﻠﻤﺎ ﺃﻤﺕﱡ ﺍﻟﺨﻭﻑ ﻤﻨﻬﺎ ﺘﺒﺎﺩﺭﺕ‬ ‫ﺒﻜﺎﺀ ﻋﻠﻰ ﻤﻤﻠﻭﻜﺔ ﻫﻠﻜﺕ ﻟﻬﺎ‬ ‫ﻓﻘﻠﺕ ﻟﻬﺎ‪ :‬ﻻﺘﺠﺯﻋﻲ‪ ،‬ﺇﻥ ﺴﺭﻨﺎ‬ ‫ﺃﺭﺤﺘﻙ ﻤﻥ ﺨﻭﻑ ﻭﺫﻭﺍﻟﻌﺭﺵ ﻤﺨﻠﻑ‬ ‫ﻭﻫﺫﻱ ﻟﻜﻡ ﺴﺒﻌﻭﻥ ﺃ ﻭﺴﺎ ﻤﻜﺎﻨﻬﺎ‬

‫ﺍﺴﻰ ﻀﻠﺔ ﻤﻨﻬﺎ ﻫﻨﺎﻙ ﺍﻟﻤﺩﺍﻤﻊ‬ ‫ﻭﻤﺎﻗﺘﻠﺕ ﺇﻻﻟﺘﺨﻔﻲ ﺍﻟﻭﺩﺍﺌﻊ‬ ‫ﻤﺘﻰ ﻤﺎ ﻴ‪‬ﺠ‪‬ﺯﻨﺎ ﻻﻤﺤﺎﻟﺔ ﺸﺎﺌﻊ‬ ‫ﻭﻓﻲ ﺍﻟﺼﺒﺭ ﺃﺠﺭ ﺤﻴﻥ ﺘﻌﺭﻭ ﺍﻟﻔﺠﺎﺌﻊ‬ ‫ﻭﻓﻴﻬﺎ ﺇﺨﺎﻝ ﺨﺎﺩﻡ ﻟﻙ ﻨﺎﻓﻊ‬

‫ﷲ ﺒﻥ ﺴﺒﺭﺓ ﺃ ﻨﻪ ﻏﻤﺯ ﻴﺩ ﺍﻤﺭﺃﺓ ﻤﻥ ﻗﻴﺱ‪ .‬ﻓﺼﺎﺤﺕ‪ :‬ﻴﺎ ﻋﺒﺩﺍﷲ ﺒﻥ ﺴﺒﺭﺓ ﻭﻜﺎﻥ ﻋﺒﺩ ﺍﷲ ﺇﺫﺫﺍﻙ ﺒﺄﺭﻤﻴﻨﻴﺔ‪ .‬ﻓﻠﻤﺎ ﺒﻠﻐﻪ ﺍﻟﺤﺩﻴﺙ ﻭﻤﺎ ﻗﺎﻟﺘﻪ ﺍﻟﻤﺭﺃﺓ‪ ،‬ﻗﺎﻝ‬

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‫ﺍﺒﻥ ﺴﺒﺭﺓ ﺇﻟﻰ ﺒﺯﺍﺯﻋﺭﺍﻗﻲ ﻴﺒﺘﺎﻉ ﻤﻨﻪ ﺜﻴﺎﺒﺎ‪ .‬ﻓﺫﻜﺭ ﺍﻟﺒﺯﺍﺯ ﺃﺒﺎ ﺒﻜﺭ ﻭﻋﻤﺭ ﻭﻋﺜﻤﺎﻥ ﻓﻨﺎﻝ ﻤﻨﻬﻡ‪ .‬ﻓﺯﺠﺭﻩ ﺍﺒﻥ ﺴﺒﺭﺓ ﻭﻗﺎﻝ‪ :‬ﺃﻗﺒﻝ ﻋﻠﻰ ﺃﻤﺭﻙ ﻭﺩﻉ ﻤﺎﻻ‬

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‫ﻀﺭﺤﻲ ﻓﺎﻥ ﺠﺎﺭﻴﺔ ﻟﻌﻤﻪ ﺃﻏﻀﺒﺘﻪ ﻓﻘﺘﻠﻬﺎ‪ .‬ﻓﺎﺩﻋﻲ ﻋﻤﻪ ﺃﻥ ﺍﻟﺠﺎﺭﻴﺔ ﻜﺎﻨﺕ ﺤﺎﻤﻼ‪ .‬ﻭﻗﺎﻝ ﻋﻤﻪ‪:‬‬ ‫ﺩﻥ ﻴﻌﻨﻲ ﻤﻌﺩﻥ ﺍﻟﺫﻫﺏ ﺜﻡ ﺒﻌﺠﻬﺎ ﻓﺎﺴﺘﺨﺭﺝ ﺭﺤﻤﻬﺎ ﻓﻘﺎﻝ ‪:‬ﻫﻝ ﺘﺭﻭﻥ ﻭﻟﺩﺍ؟ ﺜﻡ ﺭﺩﻫﺎ ﻭﻗﺎﻝ ‪:‬‬

‫ﺩ ﻓﻘﺘﻠﻪ‪ .‬ﻓﺭﻓﻊ ﺇﻟﻰ ﺍﻟﻤﺩﻴﻨﺔ ﻓﺤﺒﺱ ﺒﻬﺎ ﺯﻤﺎﻨﺎ‪ .‬ﻭﻜﺎﻥ ﻋﻠﻰ ﺍﻟﺴﺠﻥ ﺭﺠﻝ ﻤﻥ ﻗﺭﻴﺵ ﻴﻘﺎﻝ ﻟﻪ ﺇﺴﻤﻌﻴﻝ ﺒﻥ ﻫﺒﺎﺭ ﺒﻥ ﺍﻷﺴﻭﺩ ﺒﻥ ﺍﻟﻤﻁﻠﺏ ﺒﻥ ﺃﺴﺩ ﻓﻜﺎﻥ‬

‫ﻠﻐﻨﻲ؟ ﻗﺎﻝ‪ :‬ﻟﻡ ﺃﻗﻝ ﺫﺍﻙ ﻭﻟﻜﻨﻲ ﻗﻠﺕ‬

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‫ﻓﻘﺎﻝ ﻣﺼﻌﺐ ﺑﻦ ﻋﺒﺪﺍﻟﺮﲪﻦ ﺑﻦ ﻋﻮﻑ ﻟﻠﻘﺘﺎﻝ ﻫﻞ ﻓﻴﻚ ﺧﲑﺇﻥ ﺃﻋﻄﻴﺘﻚ ﺳﻴﻔﺎ ﻭﻭﻃﻴﺖ ﻟﻚ ﺭﺍﺣﻠﺔ‪ ،‬ﺗﻘﺘﻞ ﺍﺑﻦ‬ ‫ﻫﺒﺎﺭﰒ ‪‬ﺮﺏ ﻋﻠﻰ ﺍﻟﺮﺍ ﺣﻠﺔ؟ ﻗﺎﻝ ﻧﻌﻢ ﻓﺄﻋﻄﺎﻩ ﺳﻴﻔﺎ ﻭﻭﻃﻲ ﻟﻪ ﺭﺍﺣﻠﺔ ﻓﺄﻣﻬﻞ ﺣﱴ ﺇﺫﺍﺻﻠﻰ ﺻﻼﺓ ﺍﻟﻌﺸﺎﺀ ﻗﺎﻝ‬ ‫ﻻﺑﻦ ﻫﺒﺎﺭ‪:‬ﺃﺧﺮﺟﲏ ﺣﱴ ﺍﺻﻠﻰ ﰲ ﺍﻟﺮﻭﺡ ﻓﺄﺧﺮﺟﻪ ﻓﺼﻠﻰ ﻭﻫﻮﻣﺸﺘﻤﻞ ﻋﻠﻰ ﺍﻟﺴﻴﻒ ‪.‬ﻓﻠﻤﺎ ﻓﺮﻍ ﺃﺧﺬ ﺳﻴﻔﻪ‬ ‫ﻭﺿﺮﺏ ﺑﻪ ﺍﺑﻦ ﻫﺒﺎﺭ‪ ،‬ﻭﺩﻓﻌﻪ ﰲ ﺍﻟﺴﺠﻦ ﻭﺃﻏﻠﻘﻪ ﻋﻠﻴﻪ ‪،‬ﻭﺧﺮﺝ ﻓﺠﻠﺲ ﻋﻞ ﺍﻟﺮﺍﺣﻠﺔ ﻓﻮﺟﻬﻬﺎ ﳓﻮﺃﺭﺿﻪ ‪.‬ﰒ‬ ‫ﻗﺎﻝ ‪:‬‬

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‫ﻤﺎﻟﻙ ‪،‬ﻴﻜﻭﻥ ﻓﻴﻬﺎ ﺒﺎﻟﻨﻬﺎﺭ‪ ،‬ﻭﻴﻨﺯﻝ ﺇﻟﻰ ﺤﺒﻴﺏ ﻓﻴﻜﻭﻥ ﻋﻨﺩﻩ ﺒﺎﻟﻠﻴﻝ‪ .‬ﻓﻘﺎﻝ ﻤﺭﻭﺍﻥ ﺒﻥ ﺍﻟﺤﻜﻡ ﻤﻥ ﻴﺩﻟﻨﻲ ﻋﻠﻰ ﺍﻟﻘﺘﺎﻝ ﻤﻥ ﻤﻤﻠﻭﻙ ﻓﻬﻭ ﺤﺭ‪ .‬ﻭﻤﻥ ﻜﺎﻥ ﺤ‬

‫ﻠﻤﺎ ﻨﻅﺭ ﺍﻟﻘﻭﻡ ﺇﻟﻰ ﺍﻟﻤﺭﺃﺓ ﺍﺴﺘﺤﻴﻭﺍ‪ .‬ﻭﻗﺎﻝ ﺤﺒﻴﺏ‪ :‬ﻤﺎ ﻫﺫﺍ ﺒﻌﺩﻝ ﺃﻥ ﺘﺩﺨﻠﻭﺍ ﻋﻠﻰ ﻨﺴﺎﺌﻲ ﻭﺤﺭﻤﺘﻲ ﻓﺘﻨﻬﻨﻪ ﺍﻟﻘﻭﻡ ﻭﺍﺭﺘﺩﻭﺍ‪ .‬ﻓﻘﺎﻝ ﺍﻟﻘﺘﺎﻝ ‪:‬‬

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‫ﻟﺒﻨﺎﻥ ﺍﺍﻟﻤﺨﻀﺒﺎ ﻭﺃﻤﺎ ﻤﺎﻟﻙ ﺒﻥ ﺍﻟﺭﻴﺏ ﺒﻥ ﺤ‪‬ﻭﻁ ﺒﻥ ﻗﺭﻁ ﺒﻥ ﺤﺴﻝ ﺒﻥ ﺭﺒﻴﻌﺔ ﺒﻥ ﻜﺎﺒﻴﺔ ﺒﻥ ﺤﺭﻗﻭﺹ ﺒﻥ ﻤﺎﺯﻥ ‪.‬ﻓﻜﺎﻥ ﻓﺎﺘﻜﺎ‪ ،‬ﻭﻜﺎﻥ ﻴﺼﻴﺏ ﺍﻟﻁﺭﻴﻕ‬

‫ﻭﻣﺎﻟﻚ ﻭﺳﻴﻔﻪ ﺍﳌﺴﻤﻮﻡ ﻭﻛﺎﻥ ﺭﺟﻞ ﻣﻦ ﺍﻷﻧﺼﺎﺭ ﻣﻦ ﺃﻫﻞ ﺍﳌﺪﻳﻨﺔ ﺍﺳﺘﻌﻤﻞ ﻋﻠﻰ ﻋﻤﺮﻭ ﺑﻦ ﺣﻨﻈﻠﺔ ‪.‬ﻓﻘﺪﻡ‬ ‫ﻓﺄﺧﺬ ﻣﺎﻟﻜﺎ ﻭﺃﺑﺎ ﺣﺮﺩﺑﺔ ﻓﺒﻌﺖ ﺑﺄﰊ ﺣﺮﺩﺑﺔ ﻭﲣﻠﻒ ﻣﻊ ﺍﻟﻘﻮﻡ ﺍﻟﺬﻳﻦ ﻓﻴﻬﻢ ﻣﺎﻟﻚ‪ .‬ﻭﺃﻣﺮﻏﻼﻣﺎ ﻟﻪ ﺑﺄﻥ ﻳﺴﻮﻕ‬ ‫ﻣﺎﻟﻜﺎ‪ .‬ﻓﺘﻐﻔﻞ ﻣﺎﻟﻚ ﻏﻼﻡ ﺍﻷﻧﺼﺎﺭﻱ ‪،‬ﻭﻋﻠﻴﻪ ﺍﻟﺴﻴﻒ ‪.‬ﻓﺎﻧﺘﺰﻋﻪ ﻣﻨﻪ ﰒ ﺿﺮﺑﻪ ﺣﱴ ﻗﺘﻠﻪ‪ .‬ﰒ ﺷﺪ ﻋﻠﻰ‬ ‫ﺍﻷﻧﺼﺎﺭﻱ ﻓﻘﺘﻠﻪ‪ ،‬ﻭﻫﺮﺏ ﺣﱴ ﻗﺪﻡ ﺍﻟﺒﺤﺮﺑﻦ ﰒ ﻗﻄﻊ ﻣﻨﻬﺎ ﺇﻟﻯﻔﺎ ﺭﺱ‪ .‬ﻭﻗﺎﻝ ‪:‬‬

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‫ﻤﺎﻟﻙ ﻓﻜﺎ ﻨﺕ ﻭﻗﺎﺌﻌﻪ ﻤﻊ ﺍﺒﻥ ﺯﻴﺎﺩ ﻭﻤﻊ ﻤﺼﻌﺏ ﻭﻤﻊ ﺍﺒﻥ ﺍﻷ ﺸﺘﺭ ﻜﺜﻴﺭﺓ‪ .‬ﻭﻜﺎﻥ ﻴﻨﻬﺏ ﺃﻤﻭﺍﻝ ﺍﻟﺴﻭﺍﺩ ‪ .‬ﻭﻜﺎﻥ ﺠﻭﺍﺩﺍ‪ .‬ﻭﺇﻥ ﺍﺒﻥ ﺍﻟﺤﺭﻨﺯﻝ ﺍﻷﻨﺒﺎﺭ ﻓﻴ‬

‫ﻡ ﺇﻟﻯﻬﺎ ﻓﻘﻀﻲ ﺤﺎﺠﺘﻪ ﻤﻨﻬﺎ‪ ،‬ﻭﺯﻭﺠﻬﺎ ﻴﻨﻅﺭﺇﻟﻯﻬﺎ‪ .‬ﻓﺄﺩﺭﻜﺕ ﻋﺒﻴﺩ ﺍﷲ ﺒﻥ ﺍﻟﺤﺭﺍﻟﻐﻴﺭﺓ ﻭﺍﻷ ﻨﻑ ﻓﺎﺴﺘﻭﺼﻔﻪ ﻤﻜﺎﻨﻪ ‪.‬ﻓﻭﺼﻔﻪ ﻟﻪ‪ .‬ﻓﺭﻜﺏ ﻭﺤﺩﻩ ﻭﺃ ﻗﺴ‬

‫ﺍﻷﺴﻭﺩ ﻤﻥ ﺃﻴﻥ ﺃﻗﺒﻠﺕ ﻴﺎ ﺼﺎﺤﺏ ﺍﻟﻔﺭﺱ ؟ ﻗﺎﻝ‪ :‬ﻤﻥ ﺍﻷ ﻨﺒﺎﺭ‪ .‬ﻗﺎﻝ ‪:‬ﻓﺎﻨﻪ ﻗﺩ ﺒﻠﻐﻨﻲ ﺃﻥ ﺍﺒﻥ ﺍﻟﺤﺭﻗﺩ ﻨﺯﻟﻬﺎ‪ .‬ﻓﺄﻴﻥ ﺘﺭﺍﻩ ﻴﺭﻴﺩ؟ ﻗﺎﻝ ﺇﻴﺎ ﻙ ﻴﺭﻴﺩ ‪.‬ﻭﺃﻨﺎ ﻋ‬

‫ﺤﺭ ﻓﺄﺼﺎﺒﺕ ﺭﺃﺴﻪ ﻓﺫﻜﺭﻭﺍ ﺃﻥ ﺍﺒﻥ ﺍﻟﺤﺭﻗﺎﻝ ﻜﺎﺩ ﻴﺼﺭﻋﻨﻲ ﻤﻥ ﺸﺩﺓ ﺭﻤﻴﺘﻪ ﺜﻡ ﺠﻌﻝ ﻴﻨﻅﺭ ﺇﻟﻴﻪ ﻭﻋﻴﻨﺎﻩ ﺘﺘﻭﻗﺩﺍﻥ‪ .‬ﻓﻤﺸﻲ ﺇﻟﻴﻪ ﻓﻘﺘﻠﻪ ﻭﺃﺨﺫ ﻓﺭﺴﻪ ﻭﺴﻼ‬

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‫ﺍﶈﱪ ‪-‬ﺍﺑﻦ ﺣﺒﻴﺐ‬

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‫ﺍﻟﻤﺘﻌﻤﻤﻭﻥ ﺒﻤﻜﺔ ﻤﺨﺎﻓﺔ ﺍﻟﻨﺴﺎﺀ ﻋﻠﻰ ﺃﻨﻔﺴﻬﻡ ﻤﻥ ﺠﻤﺎﻟﻬﻡ‬ ‫ﺣﻨﻈﻠﺔ ﺑﻦ ﻋﺜﻤﺎﻥ ﺑﻦ ﻋﻤﺮﻭﺑﻦ ﻓﺎﺗﻚ ﺑﻦ ﺍﻟﻘﹸﻠﻴﺐ ﺑﻦ ﻋﻤﺮﻭ ﺑﻦ ﺃ ﺳﺪ ﺑﻦ ﺧﺰﳝﺔ‪ .‬ﻭﻛﺎﻥ ﺍﳊﻀﺮ ﻳﺘﱪﻗﻊ ﺃﻳﻀﺎ‪.‬‬ ‫ﺍﻟﺰﺑﺮﻗﺎﻥ ﻭﻫﻮﺣﺼﲔ ﺑﻦ ﺑﺪﺭ‪ ،‬ﺃﺣﺪ ﺑﲏ ‪‬ﺪﻟﺔ ﺑﻦ ﻋﻮﻑ ﺑﻦ ﻛﻌﺐ ﺑﻦ ﺳﻌﺪ ﺑﻦ ﺯﻳﺪ ﻣﻨﺎﺓ ﺑﻦ ﲤﻴﻢ ﺳﺒﻴﻊ‬ ‫ﺍﻟﻄﻬﻮ‪‬ﻱ‪ .‬ﺃﻋﻔﺮ ﺍﻟﲑﺑﻮﻋﻲ ‪.‬ﺑﺮﺟﺪ ﻭﻫﻮﻗﻴﺲ ﺑﻦ ﺣﺴﺎﻥ ﺑﻦ ﻋﻤﺮﻭ ﺑﻦ ﻣﺮﺛﺪ ﺃﺣﺪ ﺑﲏ ﻗﻴﺲ ﺑﻦ ﺛﻌﻠﺒﺔ‪ .‬ﺯﻳﺪ ﺍﳋﻴﻞ‬ ‫ﺑﻦ ﻣﻬﻠﻬﻞ ﺍﻟﻄﺎﺋﻲ‪ .‬ﻋﻤﺮﻭ ﺑﻦ ﲪﻤﺔ ﺑﻦ ﺍﳊﺎﺭﺙ ﺑﻦ ﺭﺍﻓﻊ ﺍﻟﺪﻭﺳﻲ ﻗﻴﺲ ﺑﻦ ﺳﻠﻤﺔ ﺑﻦ ﺷﺮﺍﺣﻴﻞ ﺑﻦ ﺃﺻﻬﺐ‬ ‫ﺍﳉﻌﻔﻲ ﺟﺮﻳﺮ ﺑﻦ ﻋﺒﺪ ﺍﷲ ﺍﻟﺒﺠﻠﻲ ﺫﻭﺍﻟﻜﻼﻉ ﲰﻴﻔﻊ ﺑﻦ ﻧﺎﻛﻮﺭ ﺍﳊﻤﲑﻱ‪ .‬ﻗﻴﺲ ﺑﻦ ﺍﳋﻄﻴﻢ ﺍﻷﻭﺳﻲ‪ .‬ﺍﻣﺮﺅ‬ ‫ﺍﻟﻘﻴﺲ ﺍﺑﻦ ﺣﺠﺮﺍﻟﻜﻨﺪﻱ‪.‬‬ ‫ﻤﻥ ﻜﺎﻥ ﻴﺭﻜﺏ ﺍﻟﻔﺭﺱ ﺍﻟﹸﺠﺴﺎﻡ ﻓﺘﺨﻁ ﺇﺒﻬﺎﻤﺎﻩ ﻓﻲ ﺍﻷﺭﺽ‬ ‫ﺟﺬﳝﺔ ﺑﻦ ﻋﻠﻘﻤﺔ ﺑﻦ ﻓﺮﺍﺱ ﺟﺬﻝ ﺍﻟﻄﻌﺎﻥ ﺍﻟﻜﻨﺎﱐ ﻭﻛﺎﻥ ﺭﺑﻴﻌﺔ ﺑﻦ ﻋﺎﻣﺮﺑﻦ ﺟﺬﳝﺔ ﺑﻦ ﻋﻠﻘﻤﺔ ﺑﻦ ﻓﺮﺍﺱ ﳝﺎﺷﻲ‬ ‫ﺍﻟﻈﻌﻴﻨﺔ ﻓﻴﻘﺒﻠﻬﺎ ﻓﺴﻤﻲ ﻣﻘﺒﻞ ﺍﻟﻈﻤﻦ ﻭﺯﻳﺪ ﺍﳋﻴﻞ ﺑﻦ ﻣﻬﻠﻬﻞ ﺍﻟﻄﺎﺋﻲ ‪.‬ﺃﺑﻮﺯ‪‬ﺑﻴﺪ ﺣﺮﻣﻠﺔ ﺑﻦ ﺍﻟﻨﻌﻤﺎﻥ ﺍﻟﻄﺎﺋﻲ ﻋﺪﻱ‬ ‫ﺑﻦ ﺣﺎﰎ ﺑﻦ ﻋﺒﺪﺍﷲ ﺍﻟﻄﺎﺋﻲ ٌ‪ .‬ﻗﻴﺲ ﺑﻦ ﺳﻌﺪ ﺑﻦ ﻋﺒﺎﺩﺓ ﺍﻷﻧﺼﺎﺭﻱ‪ .‬ﺃﺑﻮﻩ ﺳﻌﺪ ﺑﻦ ﻋﺒﺎﺩﺓ ‪ .‬ﺳﻌﺪ ﺑﻦ ﻣﻌﺎﺫ‬ ‫ﺍﻷﻧﺼﺎﺭﻱ‪ .‬ﻋﺒﺪ ﺍﷲ ﺑﻦ ﺍﰊ ﺑﻦ ﺳﻠﻮﻝ ﺍﳌﻨﺎﻓﻖ ‪،‬ﺃﺣﺪ ﺑﲏ ﺍﳊﺒﻠﻲ‪ .‬ﺑﺸﲑ ﺑﻦ ﺳﻌﺪ ﺃﺧﻮ ﺑﲏ ﺍﳊﺎﺭﺙ ﺑﻦ‬ ‫ﺍﳋﺰﺭﺝ ‪.‬ﺟﺒﻠﺔ ﺑﻦ ﺍﻷﻳﻬﻢ ﺍﻟﻐﺴﺎﱐ‪ .‬ﺣ‪‬ﻤ‪‬ﻞ ﺑﻦ ﻣﺮﺩﺍﺱ ﺍﻟﻨﺨﻌﻲ‪ .‬ﻣﺎﻟﻚ ﺍﻷﺷﺘﺮ ﺑﻦ ﺍﳊﺎﺭﺙ ﺍﻟﻨﺨﻌﻲ‪ .‬ﻋﺒﺪﺍﷲ ﺑﻦ‬ ‫ﺍﳊﺼﲔ ﺫﻱ ﺍﻟﻐﺼﺔ ﺍﳊﺎﺭﺛﻲ‪ .‬ﻋﺎﻣﺮ ﺑﻦ ﺍﻟﻄﻔﻴﻞ ﺍﳉﻌﻔﺮﻱ‪ .‬ﻗﻴﺲ ﺑﻦ ﺳﻠﻤﺔ ﺑﻦ ﺷﺮﺍﺣﻴﻞ ﺑﻦ ﺃﺻﻬﺐ ﺍﳉﻌﻔﻲ‪.‬‬ ‫ﻭﻛﺎﻥ ﻳﻐﺎﺭﻋﻠﻴﻪ ﺍﻟﻔﺤﻞ ﻣﻦ ﻋﻈﻤﻪ‪ ،‬ﺇﺫﺍ ﺭﺀﺁﻩ ﺍﻟﻔﺤﻞ ﺑﲔ ﺍﻻﺑﻞ ﻏﺎﺭﻋﻠﻴﻪ‪.‬‬ ‫ﺭﻀﻔﺎﺕ ﺍﻟﻌﺭﺏ‬ ‫ﺍﶈﱪ ‪-‬ﺍﺑﻦ ﺣﺒﻴﺐ‬

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‫ﺷﻴﺒﺎﻥ‪ .‬ﺗﻐﻠﺐ‪ .‬ﺇﻳﺎ ﺩ‪ .‬ﺮﺍﺀ‪.‬‬ ‫ﺠﻤﺭﺍﺕ ﺍﻟﻌﺭﺏ‬ ‫ﺿﺒﺔ ﺑﻦ ﺍﹸ ﺩ‪ .‬ﻋﺒﺲ ﺑﻦ ﺑﻐﻴﺾ‪ .‬ﺍﳊﺎﺭﺙ ﺑﻦ ﻛﻌﺐ‪ .‬ﻳﺮﺑﻮﻉ ﺑﻦ ﺣﻨﻈﻠﺔ‪.‬‬ ‫ﺠﻤﺎﺠﻡ ﺍﻟﻌﺭﺏ‬ ‫ﻛﻠﺐ ﺑﻦ ﻭﺑﺮﺓ ﺑﻦ ﺗﻐﻠﺐ ﺑﻦ ﺣﻠﻮﺍﻥ ﺑﻦ ﻋﻤﺮﺍﻥ ﺑﻦ ﺍﳊﺎﻑ ﺍﺑﻦ ﻗﻀﺎﻋﺔ‪ .‬ﻃﻴﺊ ﺑﻦ ﺍﹸﺩﺩ‪ .‬ﺣﻨﻈﻠﺔ ﺑﻦ ﻣﺎﻟﻚ ﺑﻦ‬ ‫ﺯﻳﺪ ﻣﻨﺎﺓ ﺑﻦ ﲤﻴﻢ‪ .‬ﻋﺎﻣﺮ ﺑﻦ ﺻﻌﺼﻌﺔ ﺑﻦ ﻣﻌﺎﻭﻳﺔ ﺑﻦ ﺑﻜﺮ ﺑﻦ ﻫﻮﺍﺯﻥ‪.‬‬ ‫ﺃﺜﺎﻓﻲ ﺍﻟﻌﺭﺏ‬ ‫ﺳﻠﻴﻢ ﻭﻫﻮﺍﺯﻥ ﺍﺑﻨﺎ ﻣﻨﺼﻮﺭ ﺑﻦ ﻋﻜﺮﻣﺔ ﺑﻦ ﺧ‪‬ﺼ‪‬ﻔﺔ ﺑﻦ ﻗﻴﺲ ﻋﻴﻼﻥ ﺑﻦ ﻣﻀﺮ‪ .‬ﺍﺛﻔﻴﺔ ‪.‬ﻏﻄﻔﺎﻥ ﺍﺛﻔﻴﺔ ‪.‬ﺃﻋﺼﺮ‪،‬‬ ‫ﻭﳏﺎﺭﺏ ﺑﻦ ﺧﺼﻔﺔ ﺍﺛﻔﻴﺔ‪.‬‬ ‫ﺍﻟﻀﺒﻴﻌﺎﺕ ﻜﻠﻬﺎ ﻤﻥ ﺭﺒﻴﻌﺔ ‪ .‬ﻀ‪‬ﺒﻴﻌﺔ ﺒﻥ ﻗﻴﺱ ﺒﻥ ﺜﻌﻠﺒﺔ‪ ،‬ﺃﺸﺭﻓﻬﻥ ‪ .‬ﻀﺒﻴﻌﺔ ﺃﻀﺠﻡ ﺒﻥ‬ ‫ﺭﺒﻴﻌﺔ ﺒﻥ ﻨﺯﺍﺭ ‪ .‬ﻀﺒﻴﻌﺔ ﺒﻥ ﻋﺠﻝ ﺒﻥ ﻟﺠ‪‬ﻴﻡ ‪.‬‬ ‫ﺍﻟﺭﺒﺎﺌﻊ ﻓﻲ ﺘﻤﻴﻡ‬ ‫ﺭﺑﻴﻌﺔ ﺍﳉﻮﻉ ﺑﻦ ﻣﺎﻟﻚ ﺑﻦ ﺯﻳﺪ ﻣﻨﺎﺓ ﺑﻦ ﲤﻴﻢ‪ .‬ﺭﺑﻴﻌﺔ ﺑﻦ ﺣﻨﻈﻠﺔ ﺑﻦ ﻣﺎﻟﻚ ﺑﻦ ﺯﻳﺪ ﺑﻦ ﲤﻴﻢ‪ .‬ﺭﺑﻴﻌﺔ ﺑﻦ ﻣﺎﻟﻚ ﺑﻦ‬ ‫ﺣﻨﻈﻠﺔ ﺑﻦ ﻣﺎﻟﻚ ﺑﻦ ﺯﻳﺪ ﻣﻨﺎﺓ ﺑﻦ ﲤﻴﻢ‪ .‬ﻛﻞ ﻭﺍﺣﺪ ﻣﻨﻬﻢ ﻋﻢ ﺻﺎﺣﺒﻪ‪ .‬ﺭﺑﻴﻌﺔ ﺑﻦ ﻛﻌﺐ ﺑﻦ ﺳﻌﺪ ﺑﻦ ﺯﻳﺪ ﻣﻨﺎﺓ‬ ‫ﺑﻦ ﲤﻴﻢ‪ ،‬ﻭﻫﻢ ﺍﳊﺒﺎﻕ‬ ‫ﺍﻻﻗﺎﺭﻉ ﻤﻥ ﺍﻟﻌﺭﺏ‬ ‫ﻗﹸﺮﻳﻊ ﺑﻦ ﻋﻮﻑ ﺑﻦ ﻛﻌﺐ ﺑﻦ ﺳﻌﺪ ﺑﻦ ﺯﻳﺪ ﻣﻨﺎﺓ ﺑﻦ ﲤﻴﻢ‪ .‬ﻗﺮﻳﻊ ﺑﻦ ﻣﻌﺎﻭﻳﺔ ﺑﻦ ﺛﻌﻠﺒﺔ ﺑﻦ ﺟ‪‬ﺬﳝﺔ ﺑﻦ ﻋﻮﻑ‪.‬‬ ‫ﻗﺮﻳﻊ ﺑﻦ ﺍﳊﺎﺭﺙ ﺍﺑﻦ ﳕﲑ‪.‬‬ ‫ﻓﺼﺤﺎﺀ ﺍﻻﺳﻼﻡ ﺃﺑﺎﻥ ﺑﻦ ﻋﺜﻤﺎﻥ ﺑﻦ ﻋﻔﺎﻥ‪ .‬ﺃﺑﺎﻥ ﺑﻦ ﺳﻌﻴﺪ ﺑﻦ ﺍﻟﻌﺎﺹ‪ .‬ﻋﺒﺪ ﺍﳌﻠﻚ ﺑﻦ ﻋﻤﲑﺍﻟﻠﺜﻴﻲ‪.‬ﺃﺑﻮﺍﻷﺳﻮﺩ‬ ‫ﺍﻟﺪﺋﻠﻲ‪.‬ﳏﻤﺪ ﺑﻦ ﺳﻌﺪ ﺑﻦ ﺃﰊ ﻭﻗﺎﺹ‪ .‬ﺍﳊﺴﻦ ﺍﻟﺒﺼﺮﻱ‪ .‬ﻗﹶﺒﻴﺼﺔﺑﻦ ﺟﺎﺑﺮ ﺍﻷﺳﺪﻱ‪.‬‬ ‫ﻤﻥ ﺤﻜﻡ ﻓﻲ ﺍﻟﺠﺎﻫﻠﻴﺔ ﺤﻜﻤﺎﹰ ﻓﻭﺍﻓﻕ ﺤﻜﻡ ﺍﻻﺴﻼﻡ‬ ‫ﺍﶈﱪ ‪-‬ﺍﺑﻦ ﺣﺒﻴﺐ‬

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‫ﻭﻤﻥ ﺼﻨﻊ ﺼﻨﻴﻌﺎ ﻓﻲ ﺍﻟﺠﺎﻫﻠﻴﺔ ﻓﺠﻌﻠﻪ ﺍﷲ ﺴﻨﺔ ﻓﻲ ﺍﻻﺴﻼﻡ‬

‫ﺃﻭﻝ ﺫﻟﻚ ﺃﻥ ﻗﺮﻳﺸﺎ ﱂ ﺗﻜﻦ ﺗﻘﻒ ﺑﻌﺮﻓﺎﺕ ﻭﻻ ﺗﱪﺡ ﻣﺰﺩﻟﻔﺔ‪ .‬ﻓﺒﲏ ﻗﺼﻲ ﺑﻦ ﻛﻼﺏ ﺍﳌﺸﻌﺮ ﲟﺰﺩﻟﻔﺔ‪ ،‬ﻓﻜﺎﻥ‬ ‫ﻳﻮﻗﺪ ﻋﻠﻴﻪ ﻟﻴﻬﺘﺪﻱ ﺑﻪ ﻣﻦ ﻳﻘﻒ ﺑﻌﺮﻓﺎﺕ ﺇﺫﺍ ﺍﻧﺼﺮﻓﻮﺍ ﺇﱃ ﻣﺰﺩﻟﻔﺔ ﻣﻦ ﻋﺮﻓﺎﺕ‪ .‬ﻓﺠﻌﻠﻪ ﺍﷲ ﰲ ﺍﻻﺳﻼﻡ ﻣﺸﻌﺮﺍ‬ ‫ﻭﺃﻣﺮ ﺑﺎﻟﻮﻗﻮﻑ ﻋﻨﺪﻩ ﻭﺍﻟﺪﻋﺎﺀ‪.‬ﻭﺣﻜﻢ ﻋﻤﺮ ﺑﻦ ﺍﻟﻈﺮﺏ ﺍﻟﻌﺪﻭﺍﱐ ﰲ ﺍﳋﻨﺜﻲ ﺣﻜﻤﺎ ﺟﺮﻯ ﺣﻜﻢ ﺍﻻﺳﻼﻡ ﺑﻪ‪.‬‬ ‫ﻭﺣﻜﻢ ﺃﻳﻀﺎ ﰲ ﺍﳋﻨﺜﻲ ﺫﺭﺏ ﺑﻦ ﺣ‪‬ﻮﻁ ﺑﻦ ﻋﺒﺪ ﺍﷲ ﺑﻦ ﺃﰊ ﺣﺎﺭﺛﺔ ﺑﻦ ﺣﻴﻲ ﺍﻟﻄﺎﺋﻲ ﰲ ﺍﳉﺎﻫﻠﻴﺔ ﻣﺜﻞ ﺣﻜﻢ‬ ‫ﻋﺎﻣﺮ ﺑﻦ ﺍﻟﻈﺮﺏ‪ .‬ﻭﻟﻪ ﻳﻘﻮﻝ ﺃﺩﻫﻢ ﺑﻦ ﺃﰊ ﺍﻟﺰﻋﺮﺍﺀ ﺍﻟﻄﺎﺋﻲ ﰲ ﺍﻻﺳﻼﻡ‪:‬‬ ‫ﻣﻨﺎ ﺍﻟﺬﻱ ﺣﻜﻢ ﺍﳊﻜﻮﻡ ﻓﻮﺍﻓﻘﺘﻔﻲ ﺍﳉﺎﻫﻠﻴﺔ ﺳﻨﺔ ﺍﻻﺳﻼﻡ ﻭﻛﺎﻧﺖ ﺍﻟﻌﺮﺏ ﻣ‪‬ﺼﻔﻘﺔ ﻋﻠﻰ ﺗﻮﺭﻳﺚ ﺍﻟﺒﻨﲔ ﺩﻭﻥ‬ ‫ﺍﻟﺒﻨﺎﺕ‪ .‬ﻓﻮﺭﺙ ﺫﻭﺍ‪‬ﺎﺳﺪ ﻭﻫﻮﻋﺎ ﻣﺮ ﺑﻦ ﺟﺸﻢ ﺍﺑﻦ ﻏﻨﻢ ﺑﻦ ﺣﺒﻴ‪‬ﺐ ﺑﻦ ﻛﻌﺐ ﺑﻦ ﻳﺸﻜﺮ ﻣﺎﻟﻪ ﻟﻮﻟﺪﻩ ﰲ‬ ‫ﺍﳉﺎﻫﻠﻴﺔ ﻟﻠﺬﻛﺮﻣﺜﻞ ﺣﻆ ﺍﻻﻧﺜﻴﲔ‪ .‬ﻓﻮﺍﻓﻖ ﺣﻜﻢ ﺍﻻﺳﻼﻡ‪.‬‬ ‫ﻤﻥ ﺤﺭﻡ ﻓﻲ ﺍﻟﺠﺎﻫﻠﻴﺔ ﺍﻟﺨﻤﺭ ﻭﺍﻟﺴﻜﺭ ﻭﺍﻻﺯﻻﻡ‬ ‫ﻋﺒﺪ ﺍﳌﻄﻠﺐ ﺑﻦ ﻫﺎﺷﻢ‪ .‬ﺷﻴﺒﺔ ﺑﻦ ﺭﺑﻴﻌﺔ ﺑﻦ ﻋﺒﺪ ﴰﺲ‪ ،‬ﺍﳌﻘﺘﻮﻝ ﺑﺒﺪﺭ‪ .‬ﻋﺜﻤﺎﻥ ﺑﻦ ﻋﻔﺎﻥ‪ .‬ﻭﺭﻗﺔ ﺑﻦ ﻧﻮﻓﻞ ﺑﻦ‬ ‫ﺃﺳﺪ ﺑﻦ ﻋﺒﺪﺍﻟﻌﺰﻱ ‪.‬ﺍﻟﻮﻟﻴﺪ ﺑﻦ ﺍﳌﻐﲑﺓ‪ .‬ﻭﺿﺮﺏ ﻓﻴﻬﺎ ﺍﺑﻨﻪ ﻫﺸﺎﻣﺎ ﻋﻠﻰ ﺷﺮ‪‬ﺎ‪ .‬ﺍﻟﻌﺒﺎ ﺱ ﺍﺑﻦ ﻣﺮﺩﺍﺱ ﺍﻟﺴﻠﻤﻲ‪.‬‬ ‫ﻭﻗﺎﻝ‪ :‬ﻻ ﺃﺷﺮﺏ ﺷﺮﺍﺑﺎ‪ .‬ﺍﺻﺒﺢ ﺳﻴﺪ ﻗﻮﻣﻲ ﻭﺍﻣﺴﻲ ﺳﻔﻴﻬﻬﻢ‪ .‬ﻗﻴﺲ ﺑﻦ ﻋﺎﺻﻢ ﺍﻟﺴﻌﺪﻱ‪ .‬ﻋﺒﺪﺍﷲ ﺑﻦ ﺟﺪﻋﺎﻥ‪.‬‬ ‫ﻭﻛﺎﻥ ﺳﻜﺮ ﻓﺠﻌﻞ ﻳﺴﺎﻭﺭ ﺍﻟﻘﻤﺮ‪ .‬ﻓﻠﻤﺎ ﺃﺻﺒﺢ ﺍﺧﱪ ﺑﺬﻟﻚ‪ ،‬ﻓﺤﺮﻣﻬﺎ‪ .‬ﻣﻘﻴ‪‬ﺲ ﺑﻦ ﻗﻴﺲ ﺑﻦ ﻋﺪﻱ ﺍﻟﺴﻬﻤﻲ‬ ‫ﻭﻛﺎﻥ ﺳﻜﺮ ‪،‬ﻓﺠﻌﻞ ﳜﻂ ﺑﺒﻮﻟﻪ ﻭﻳﻘﻮﻝ‪" :‬ﻧﻌﺎﻣﺔ ﺃﻭ ﺑﻌﲑ"‪ .‬ﻓﻠﻤﺎ ﺃﻓﺎﻕ ﺍﺧﱪ ﺑﺬﻟﻚ‪ ،‬ﻓﺤﺮﻣﻬﺎ‪ .‬ﻋﺎﻣﺮ ﺑﻦ ﺍﻟﻈﺮﺏ‬ ‫ﺍﻟﻌﺪﻭﺍﱐ‪ .‬ﺻﻔﻮﺍﻥ ﺑﻦ ﺍﻣﻴﺔ ﺑﻦ ﳏﺮ‪ ‬ﺙ ﺍﻟﻜﻨﺎﱐ‪ .‬ﻋﻔﻴﻒ ﺑﻦ ﻣﻌﺪﻱ ﻛﺮﺏ ﺍﻟﻜﻨﺪﻱ‪ .‬ﺍﻻﹸﺳﻠﻮﻡ ﺍﻟﻴﺎﻣﻲ‪ ،‬ﻣﻦ‬ ‫ﳘﺪﺍﻥ ‪.‬ﺃﺑﻮ ﺍﻣﻴﺔ ﺑﻦ ﺍﳌﻐﲑﺓ ﻭﺍﳊﺎﺭﺙ ﺑﻦ ﻋﺒﻴﺪ ﺍﳌﺨﺰﻭﻣﻴﺎﻥ‪ .‬ﺯﻳﺪ ﺑﻦ ﻋﻤﺮﻭ ﺑﻦ ﻧﻔﻴﻞ ﺍﻟﻌﺪﻭﻱ‪ .‬ﻋﺎﻣﺮ ﺑﻦ ﺣﺬﹾﻳ‪‬ﻢ‬ ‫ﺍﳉﻤﺤﻲ‪ .‬ﺃﺑﻮﺫﺭﺍﻟﻐﻔﺎﺭﻱ ﻳﺰﻳﺪ ﺑﻦ ﺟ‪‬ﻌﻮﻧﺔ ﺍﻟﻠﻴﺜﻲ‪ .‬ﺃﺑﻮﻭﺍﻗﺪ ﺍﳊﺎﺭﺙ ﺑﻦ ﻋﻮﻑ ﺍﻟﻜﻨﺎﱐ‪ .‬ﻋﻤﺮﻭ ﺑﻦ ﻋ‪‬ﺒ‪‬ﺴﺔ‬ ‫ﺍﻟﺴﻠﻤﻲ‪ .‬ﻗﹸﺲ ﻳﻦ ﺳﺎﻋﺪﺓ ﺍﻹﻳﺎﺩﻱ ‪.‬ﻋﺒﻴﺪ ﺑﻦ ﻷﺑﺮﺹ ﺍﻷﺳﺪﻱ ‪.‬ﺯﻫﲑ ﺑﻦ ﺃﰊ ﺳﻠﻤﻰ ﺍﳌﺰﱐ ‪.‬ﻭﺍﻟﻨﺎﺑﻐﺘﺎﻥ ﺍﻟﺬﺑﻴﺎﱐ‬ ‫ﻭﺍﳉﻌﺪﻱ ‪.‬ﺣﻨﻈﻠﺔ ﺍﻟﺮﺍﻫﺐ ﺑﻦ ﺃﰊ ﻋﺎﻣﺮﺍﻟﻐﺴﻴﻞ ﻏﺴﻴﻞ ﺍﳌﻼﺋﻜﺔ ‪.‬ﻗﺒﻴﺼﺔ ﺑﻦ ﺇﻳﺎﺱ ﺑﻦ ﺃﰊ ﻏﻔﺮ ﺑﻦ ﺍﻟﻨﻌﻤﺎﻥ ﺑﻦ‬ ‫ﺣﻴﺔ ﺃﺧﻮ ﺑﲏ ﻫِﻨ‪‬ﻲ ﺑﻦ ﻋﻤﺮﻭ ﺑﻦ ﺍﻟﻐﻮﺙ ﺑﻦ ﻃﻴﺊ ‪.‬ﻭﰲ ﺑﺎﺏ ﺁﺧﺮﺍﻳﺎﺱ ﺑﻦ ﻗﺒﻴﺼﺔ ﺑﻦ ﺃﰊ ﻏﻔﺮﻭ ﻭﻫﻮﺍﻟﻘﺎﺋﻞ ‪:‬‬

‫ﺍﶈﱪ ‪-‬ﺍﺑﻦ ﺣﺒﻴﺐ‬

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‫ﺇﺜﺭﻩ ﺒﻌﺩ ﻤﺎ ﻤﻀﻰ ﻭﻗﺩ ﻗﺎﻝ ﺒﻌﻀﻬﻡ ﻓﻲ ﺫﻟﻙ ﺸﻌﺭﺍ‪ .‬ﻓﻘﺎﻝ ﻗﻴﺱ ﺒﻥ ﻋﺎﺼﻡ ﻭﺴﻜﺭﻓﻐﻤﺯ ﻋ‪‬ﻜﻨﺔ ﺍﺒﻨﺘﻪ‪ ،‬ﻓﻠﻤﺎ ﺍﺨﺒﺭ ﺒﺫﻟﻙ ﺤﺭﻤﻬﺎ ‪:‬‬

‫ﺍﻟﺤﻠﻴﻤﺎ ﻭﻗﺎﻝ ﻋﻔﻴﻑ ﺒﻥ ﻤﻌﺩ ﻴﻜﺭﺏ ﺍﻟﻜﻨﺩﻱ ﻭﺒﻬﺫﺍ ﺴﻤﻲ‪" :‬ﻋﻔﻴﻔﺎ" ﻭﻜﺎﻥ ﺍﺴﻤﻪ ﺸﺭﺍﺤﻴﻝ‪:‬‬

‫ﺃﻜﻭﻥ ﻟﻘﻌﺭﻤﻠﺤﻭﺩ‬

‫ﺘﺭﺏ ﺍﻟﻘﺒﺭ ﺃﻭﺼﺎﻟﻰ ﻭﻗﺎﻝ ﺍﻻﺴﻠﻭﻡ ﺍﻟﻴﺎﻤﻲ ﻭﻜﺎﻥ ﺤﺭﻡ ﺍﻟﺯﻨﺎ ﻭﺍﻟﺨﻤﺭﻓﻲ ﺍﻟﺠﺎﻫﻠﻴﺔ‪:‬‬

‫ﻭﻜﺫﺍﻙ ﻴﻔﻌﻝ ﺫﻭ ﺍﻟﺤ‬

‫ﻤﻥ ﺍﻟﻠﺫﺍﺕ ﻤ‬ ‫ﺸﺭﺒﺕ ﺍﻟﺨﻤﺭﺤﺘﻰ ﻗﺎﻝ ﺼﺤﺒﻲ‪:‬‬ ‫ﻭﺤﺘﻰ ﻤﺎﺍﻭﺴﺩ ﻓﻲ ﻤﻨﺎﻡ‬

‫ﺍﶈﱪ ‪-‬ﺍﺑﻦ ﺣﺒﻴﺐ‬

‫ﺃﻟﺴﺕ ﻋﻥ ﺍﻟﺴﻔﺎﻩ ﺒﻤﺴﺘﻔﻴﻕ؟‬ ‫ﺃﻨﺎﻡ ﺒﻪ ﺴﻭﻯ ﺍﻟﻴﺭﺏ ﺍﻟﺴﺤﻴﻕ‬

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‫ﻭﺤﺘﻰ ﺍﻏﻠﻕ ﺍﻟﺤﺎﻨﻭﺕ ﺭﻫﻨﻰ‬

‫ﻭﺃﻨﻜﺭﺕﹸ ﺍﻟﻌﺩﻭ ﻤﻥ ﺍﻟﺼﺩﻴﻕ!‬

‫ﻭﻗﺎﻝ ﺣﺎﰎ ﺍﻟﻄﺎﺋﻲ ﰲ ﲢﺮﱘ ﺍﳋﻤﺮﻭﺍﻟﻔﺠﻮﺭ ‪:‬‬ ‫ﻭﺇﻨﻲ ﻷﺭﺠﻭﺍ ﺃﻥ ﺃﻤﻭﺕ ﻭﻟﻡ ﺃﻨﻝ‬

‫ﻤﺘﺎﻋﺎ ﻤﻥ ﺍﻟﺩﻨﻴﺎ ﻓﺠﻭﺭﺍ ﻭﻻﺨﻤﺭﺍ‬

‫ﻜﺎﻨﺕ ﻟﻠﻌﺭﺏ ﺴﺕ ﻤﻨﺎﻗﺏ ﻗﺒﻝ ﺍﻻﺴﻼﻡ‬ ‫ﻓﺜﻼﺙ ﻫﺩﻤﻬﺎ ﺍﻻﺴﻼﻡ ﻭﺜﻼﺙ ﺯﺍﺩﻫﺎ ﺍﻻﺴﻼﻡ ﺸﺩﺓ‬

‫ﻣﻨﻬﺎ ﺍﻟﺴﺪﺍﻧﺔ ﻭﺍﻟﺴﻘﺎﻳﺔ‪ .‬ﻭﻣﻨﻬﺎ ﺃﻥ ﻗﺮﻳﺸﺎ ﻛﺎﻧﺖ ﺗﻄﻌﻢ ﺍﻟﺼﺒﺎ ﻣﺎﻫﺒﺖ‪ .‬ﻓﺎﺫﺍ ﺳﻜﻨﺖ ﺃﻣﺴﻜﻮﺍ‪ .‬ﻭﻣﻨﻬﺎ ﻗﺒﺔ‬ ‫ﻋﻮﻑ ﺑﻦ ﺃﰊ ﻋﻤﺮﻭ ﺑﻦ ﻋﻮﻑ ﺑﻨﻤﺤﻠﻢ ﺑﻦ ﺫﻫﻞ ﺑﻦ ﺷﻴﺒﺎﻥ ‪ ،‬ﻻﻳﺪﺧﻠﻬﺎ ﺟﺎﺋﻊ ﺇﻻ ﺍﺷﺒﻊ‪ ،‬ﻭﻻﺧﺎﺋﻒ ﺇﻻ ﺃﻣﻦ‪.‬‬ ‫ﻭﻣﻨﻬﺎ ﳔﻞ ﺭﺑﻴﻌﺔ ﺑﻦ ﺍﻷﺳﻮﺩ ﺍﻟﻴﺸﻜﺮﻱ ‪،‬ﻭﻛﺎﻥ ﺟﻌﻠﻬﺎﻹﺑﻦ ﺍﻟﺴﺒﻴﻞ‪ .‬ﻭﻗﱪﻩ ﻓﻴﻬﺎ‪ .‬ﻓﻠﻤﺎ ﻛﺎﻧﺖ ﺣﺠﺔ ﺍﻟﻮﺩﺍﻉ‬ ‫ﻭﻭﺿﻊ ﺭﺳﻮﻝ ﺍﷲ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻛﻞ ﺩﻡ ﻭﻣﻜﺮﻣﺔ ﻛﺎﻧﺖ ﰲ ﺍﳉﺎﻫﻠﻴﺔﺇﻻ ﺍﻟﺴﺪﺍﻧﺔ ﻭﺍﻟﺴﻘﺎﻳﺔ‪ ،‬ﻗﺎﻡ ﺍﺑﻦ ﺭﺑﻴﻌﺔ ﺑﻦ‬ ‫ﺍﻷﺳﻮﺩ ﻓﻘﺎﻝ‪ :‬ﻳﺎ ﺭﺳﻮﻝ ﺍﷲ !ﺇﻥ ﺃﰊ ﻛﺎﻥ ﻭﻗﻒ ﳔﻼﻟﻪ ﻋﻠﻰ ﺃﺑﻨﺎﺀ ﺍﻟﺴﺒﻴﻞ‪ .‬ﺃﻓﻬﻲ ﻣﻜﺮﻣﺔ ﻟﻪ؟ ﻓﺄﻣﻀﻬﺎ‪.‬‬ ‫ﻓﺄﻣﺮﻩ ﺍﻟﻨﱯ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﺑﺎﻣﻀﺎﺋﻬﺎ‪ .‬ﻓﺒﻨﻮﻩ ﻳﺼﺮﻣﻮﻥ ﺫﻟﻚ ﺍﻟﻨﺨﻞ ﻋﻠﻰ ﺛﻼﺙ‪ ،‬ﻭﺍﺛﻨﺘﲔ ‪.‬ﻭﻳﻜﻮﻥ ﺃﺻﻞ ﺍﻟﻨﺨﻠﺔ‬ ‫ﻭﺍﺣﺪﺍ ﻭﺃﻋﻼﻫﺎ ﺛﻼﺛﺎ‪ .‬ﻭﺗﺼﺮﻡ ﰲ ﺍﻟﺴﻨﺔ ﻣﺮﺗﲔ‪ .‬ﻭﻗﺎﻝ ﺭﺟﻞ ﻣﻦ ﺑﻜﺮ ﺑﻦ ﻭﺍﺋﻞ‪:‬‬ ‫ﻫﻠﻡ ﺇﻟﻰ ﺤﻜﺎﻡ ﺒﻜﺭ ﺒﻥ ﻭﺍﺌﻝ‬ ‫ﺒﻨﻲ ﺨﺎﻟﺩ ﻤﻥ ﺁﻝ ﺸﻴﺒﺎﻥ ﻓﻲ ﺍﻟﺫﺭﻱ‬ ‫ﺃﻭﺍﻟﻴﺸﻜﺭﻴﻴﻥ ﺍﻟﻜﺭﻴﻡ ﻓﻌﺎﻟﻬﻡ‬

‫ﻭﻻﺘﻙ ﻤﺜﻝ ﺍﻟﺠﺎﻫﻝ ﺍﻟﻤﺘﺭﺩﺩ‬ ‫ﺃﻭﺍﻟﺼِﻴﺩ ﻤﻥ ﺃﺒﻨﺎﺀ ﻋﻤﺭﻭ ﺒﻥ ﻤﺭﺜﺩ‬ ‫ﺒﻨﻲ ﻤﻭﺭﺙ ﺍﻷﻀﻴﺎﻑ ﻤﻥ ﺁﻝ ﺃﺴﻭﺩ‬

‫ﻭﻫﺬﻩ ﺍﻟﱵ ﻳﻘﻮﻝ ﻣﻌﺎﻭﻳﺔ‪ ":‬ﻭﺩﺩﺕ ﺃﻥ ﺻﺎﺣﺐ ﳔﻞ ﺭﺑﻴﻌﺔ ﺑﻦ ﺃﺳﻮﺩ ﻣﻜﺎﻥ ﺍﳋﻼﻓﺔ ﱄ" ‪.‬ﻭﻣﻨﻬﺎ ﻣﻜﺮﻣﺔ ﰲ‬ ‫ﲜﻴﻠﺔ‪ ،‬ﻛﺎ ﻧﺖ ﰲ ﺑﲏ ﺃﻓﺼﻲ ﺑﻦ ﻧ‪‬ﺬﻳﺮ ﺑﻦ ﻗﹶﺴﺮ ﺑﻦ ﻋﺒﻘﺮ‪ .‬ﱂ ﻳﱰﻝ ‪‬ﻢ ﻧﺎﺯﻝ ﻗﻂ ﺇﻻﻋﻤﺪﻭﺍ ﺇﱃ ﻣﺎﻟﻪ ﻓﺤﺴﺒﻮﻩ‬ ‫ﻭﺩﻓﻌﻮﻩ ﺇﱃ ﺭﺟﻞ ﻳﺮﺿﻮﻥ ﺃﻣﺎﻧﺘﻪ ﻭﻣﺎﻧﻮﻩ ﺑﺄﻣﻮﺍﳍﻢ ﻣﺎ ﺃﻗﺎﻡ ﺑﲔ ﺃﻇﻬﺮﻫﻢ‪ .‬ﻓﺈﺫﺍ ﻇﻌﻦ ﺃﺩﻭﺍ ﺇﻟﻴﻪ ﻣﺎﻟﻪ ﻭﺭﺣﻠﻮﺍ ﻣﻌﻪ‪.‬‬ ‫ﻓﺎﻥ ﻣﺎ ﺕ‪ ،‬ﻭﺩﻭﻩ‪ .‬ﻭﺇﻥ ﻗﺘﻞ‪ ،‬ﻃﻠﺒﻮﺍ ﺑﺪﻣﻪ ﻭﺇﻥ ﺳﻠﻢ ﺃﳊﻘﻮﻩ ﲟﺄﻣﻨﻪ‪ .‬ﻭﰲ ﺫﻟﻚ ﻳﻘﻮﻝ ﻋﻤﺮﻭ ﺍﺑﻦ ﺍﳋﹸﺜﺎﺭِﻡ‪:‬‬ ‫ﺃﻻ ﻤﻥ ﻜﺎﻥ ﻤﻐﺘﺭ ﺒﺎﻓﺎﻨﻲ‬

‫ﻟﻐﺭﺒﺘﻪ ﻋﻠﻰ ﺃﻓﺼﻲ ﺩﻟﻴﻝ‬

‫ﻴﻌﻴﻨﻭﻥ ﺍﻟﻐﻨﻲ‪ ‬ﻋﻠﻰ ﻏﻨﺎﺀﻩ‬

‫ﻭﻴﺜﺭﻭﺍ ﻓﻲ ﺠﻭﺍﺭﻫﻡ ﺍﻟﻘﻠﻴﻝ‬

‫ﺭﺠﻝ ﺘﺯﻭﺝ ﺇﻟﻴﻪ ﺃﺭﺒﻌﺔ ﺨﻠﻔﺎﺀ‬

‫ﺍﶈﱪ ‪-‬ﺍﺑﻦ ﺣﺒﻴﺐ‬

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‫ﻋﺒﺪ ﺍﷲ ﺑﻦ ﻋﻤﺮﻭ ﺑﻦ ﻋﺜﻤﺎﻥ ﺑﻦ ﻋﻔﺎﻥ‪ :‬ﺗﺰﻭﺝ ﺍﻟﻮﻟﻴﺪ ﺑﻦ ﻋﺒﺪﺍﳌﻠﻚ ﺍﺑﻨﺘﻪ ﻋﺒﺪﺓ ﺑﻨﺖ ﻋﺒﺪ ﺍﷲ ﺑﻦ ﻋﻤﺮﻭ‪.‬‬ ‫ﻭﺗﺰﻭﺝ ﺳﻠﻴﻤﺎﻥ ﺑﻦ ﻋﺒﺪ ﺍﳌﻠﻚ ﻋﺎﺋﺸﺔ ﺑﻨﺖ ﻋﺒﺪ ﺍﷲ‪ .‬ﻭﺗﺰﻭﺝ ﻳﺰﻳﺪ ﺑﻦ ﻋﺒﺪ ﺍﳌﻠﻚ ﺍﻡ ﺳﻌﻴﺪ ﺑﻨﺖ ﻋﺒﺪ ﺍﷲ‪.‬‬ ‫ﻭﺗﺰﻭﺝ ﻫﺸﺎﻡ ﺑﻦ ﻋﺒﺪﺍﳌﻠﻚ ﺭﻗﻴﺔ ﺑﻨﺖ ﻋﺒﺪ ﺍﷲ‪.‬‬ ‫ﺨﻠﻴﻔﺔ ﺴﻠﻡ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ‬ ‫ﻋﻤﻪ ﻭﻋﻢ ﺃﺑﻴﻪ ﻭﻋﻢ ﺟﺪﻩ ﻫﺎﺭﻭﻥ ﺍﻟﺮﺷﻴﺪ‪ :‬ﳌﺎ ﺃﻓﻀﺖ ﺍﳋﻼﻓﺔ ﺇﻟﻴﻪ ﺳﻠﻢ ﻋﻠﻴﻪ ﺳﻠﻴﻤﺎﻥ ﺑﻦ ﻋﺒﺪﺍﷲ ﺍﳌﻨﺼﻮﺭﻋﻤﻪ‪،‬‬ ‫ﻭﺍﻟﻌﺒﺎﺱ ﺑﻦ ﳏﻤﺪ ﻋﻢ ﺃﺑﻴﻪ‪ ،‬ﻭﻋﺒﺪﺍﻟﺼﻤﺪ ﺑﻦ ﻋﻠﻲ ﻋﻢ ﺟﺪﻩ‪ .‬ﻓﻌﺒﺪﺍﻟﺼﻤﺪ ﻋﻢ ﺍﻟﻌﺒﺎﺱ‪ .‬ﻭﺍﻟﻌﺒﺎﺱ‪ ،‬ﻋﻢ ﺳﻠﻴﻤﺎﻥ‪.‬‬ ‫ﻭﺳﻠﻴﻤﺎﻥ‪،‬ﻋﻢ ﻫﺎﺭﻭﻥ‪.‬‬ ‫ﻭﺳﻠﻢ ﻋﻠﻰ ﺟﻌﻔﺮﺍﳌﺘﻮﻛﻞ ﺳﺒﻌﺔ ﻣﻦ ﺃﻫﻞ ﺑﻴﺘﻪ ﻛﻠﻬﻢ ﺍﺑﻦ ﺧﻠﻴﻔﺔ‪ :‬ﳏﻤﺪ ﺑﻦ ﺍﻟﻮﺍﺛﻖ‪ ،‬ﺃﲪﺪ ﺑﻦ ﺍﳌﻌﺘﺼﻢ‪،‬‬ ‫ﻣﻮﺳﻯﱭ ﺍﳌﺄﻣﻮﻥ‪ ،‬ﻋﺒﺪ ﺍﷲ ﺑﻦ ﳏﻤﺪ ﺍﻷﻣﲔ ﺃ ﺑﻮﺃﲪﺪ ﺑﻦ ﺍﻟﺮﺷﻴﺪ‪ ،‬ﺍﻟﻌﺒﺎﺱ ﺑﻦ ﻣﻮﺳﻯﺎﳍﺎﺩﻱ ‪،‬ﻣﻨﺼﻮﺭ ﺑﻦ‬ ‫ﺍﳌﻬﺪﻱ‪.‬‬ ‫ﺃﻋﺭﻕ ﺍﻟﻌﺭﺏ ﻓﻲ ﺍﻟﻐﺩﺭ‬ ‫ﻋﺒﺪ ﺍﻟﺮﲪﻦ ﺑﻦ ﳏﻤﺪ ﺑﻦ ﺍﻷﺷﻌﺚ ﺑﻦ ﻗﻴﺲ ﺑﻦ ﻣﻌﺪ ﻳﻜﺮﺏ ﺑﻦ ﻣﻌﺎﻭﻳﺔ ﺑﻦ ﺟﺒﻠﺔ‪ :‬ﻭﱃ ﻋﺒﺪ ﺍﻟﺮﲪﻦ ﺍﳊﺠﺎﺝ‬ ‫ﺑﻦ ﻳﻮﺳﻒ ﺳﺠﺴﺘﺎﻥ ‪.‬ﻓﻐﺪﺭ‪ ،‬ﻓﻤﺎﺕ ﻏﺎﺩﺭﺍ ﳐﺎﻟﻔﺎ‪ .‬ﻭﻏﺪﺭ ﺃﺑﻮﻩ ﳏﻤﺪ ﺑﺄﻫﻞ ﻃﱪﺳﺘﺎﻥ ‪.‬ﻭﻛﺎﻥ ﻋﺒﻴﺪ ﺍﷲ ﺑﻦ‬ ‫ﻣﺮﺟﺎﻧﺔ ﻭﻻﻩ ﺇﻳﺎﻫﺎ‪ .‬ﻓﺼﺎﳊﻬﻢ ﻭﻋﻘﺪ ﳍﻢ ﻋﻬﺪﺍ‪ .‬ﰒ ﻏﺪﺭ‪‬ﻢ ﻓﻐﺰﺍﻫﻢ ﻓﺄﺧﺬﻭﺍ ﻋﻠﻴﻪ ﺑﺎﻟﺸﻌﺎﺏ‪ ،‬ﻓﻘﺘﻠﻮﺍ ﺍﺑﻨﻪ ﺃﺑﺎ‬ ‫ﺑﻜﺮ ﻭﻓﻀﺤﻮﻩ ‪.‬ﻭﻏﺪﺭ ﺍﻷﺷﻌﺚ ﺑﺒﲏ ﺍﳊﺎﺭﺙ ﺑﻦ ﻛﻌﺐ‪ .‬ﻭﻛﺎﻥ ﺑﻴﻨﻬﻢ ﻋﻬﺪ ﻭﺻﻠﺢ‪ .‬ﻓﻐﺰﺍﻫﻢ‪ ،‬ﻓﺄﺳﺮﻭﻩ‪.‬‬ ‫ﻓﻔﺪﻯ ﻧﻔﺴﻪ ﲟﺎﺋﱵ ﻗﻠﻮﺹ‪ ،‬ﻓﺄﺩﻯ ﻣﺎﺋﺔ ﻭﱂ ﻳﺆﺩ ﺍﻟﺒﻘﻴﺔ ﺣﱴ ﺟﺎﺀ ﺍﻹﺳﻼﻡ‪ .‬ﻓﻬﺪﻡ ﻣﺎ ﻛﺎﻥ ﰲ ﺍﳉﺎﻫﻠﻴﺔ‪.‬‬ ‫ﻭﻏﺪﺭﺍﻷﺷﻌﺚ ﺃﻳﻀﺎ ﻓﺎﺭﺗﺪ ﻋﻦ ﺍﻻﺳﻼﻡ‪ .‬ﻭﻛﺎﻥ ﺑﲔ ﻗﻴﺲ ﺑﻦ ﻣﻌﺪ ﻳﻜﺮﺏ ﺃﰊ ﺍﻷﺷﻌﺚ ﻭﺑﲔ ﻣﺮﺍﺩ ﻭﻟﺚ ﺇﱃ‬ ‫ﺃﺟﻞ‪ .‬ﻓﻌﺰﺍﻫﻢ ﰲ ﺁﺧﺮ ﻳﻮﻡ ﻣﻦ ﺍﻷﺟﻞ ﻏﺎﺩﺭﺍ‪ .‬ﻭﻛﺎﻥ ﺫﻟﻚ ﺇﻟﻴﻮﻡ ﻳﻮﻡ ﺍﳉﻤﻌﺔ‪ .‬ﻓﻘﺎﻟﻮﺍﻟﻪ‪ :‬ﺇﻧﻪ ﻗﺪ ﺑﻘﻲ ﻣﻦ ﺍﻷﺟﻞ‬ ‫ﺇﻟﻴﻮﻡ ‪.‬ﻭﻛﺎ ﻥ ﻳﻬﻮﺩﻳﺎ‪ .‬ﻓﻘﺎﻝ‪ :‬ﺇﻧﻪ ﻻ ﳛﻞ ﱄ ﺍﻟﻘﺘﺎﻝ ﻏﺪﺍ‪ .‬ﻓﻘﺎﺗﻠﻬﻢ ﻓﻘﻠﻮﻩ‪ ،‬ﻭﻫﺰﻣﻮﺍ ﺟﻴﺸﻪ‪ .‬ﻭﻛﺎﻥ ﻣﻌﺪ ﻳﻜﺮﺏ‬ ‫ﻋﻘﺪ ﳌﻬﺮﺓ ﺻﻠﺤﺎ‪ ،‬ﻓﻐﺰﺍﻫﻢ ﻏﺎﺩﺭﺍ ﺑﺎﻟﻌﻬﺪ‪ .‬ﻓﻘﺘﻠﻮﻩ ﻭﺷﻘﻮﺍ ﺑﻄﻨﻪ‪ ،‬ﻓﻤﻸﻭﻩ ﺣﺼﻰ‪ ،‬ﻭﺟﻌﻠﻮﺍ ﻳﻘﻮﻟﻮﻥ ﻟﻪ‪ :‬ﺇﺷﺒﻊ‪.‬‬ ‫ﻻﺷﺒﻌﺖ ﻳﺎﺑﻦ ﺑﻐﺎﻳﺎ ﺿﺮﻳﺔﱠ ‪ .‬ﻭﻛﺎﻥ ﻋﺒﺪ ﺍﻟﺮﲪﻦ ﻳﻠﻘﺐ "ﺿﺮﻃﺔ ﺍﳉﻤﻞ " ﻭﻭﺟﻪ ﺇﻟﻯﻘﺘﺎﻝ ﺍﻻﺯﺍﺭﻗﺔ‪ .‬ﻓﻘﺎﻝ ﻟﻪ‬ ‫ﺍﳌﻬﻠﺐ‪" :‬ﻳﺎ ﺑﻦ ﺃﺧﻲ‪ ! :‬ﺧﻨﺪﻕ ﻋﻠﻰ ﻧﻔﺴﻚ‪ ،‬ﻓﺎﱐ ﻻ ﺁﻣﻦ ﻋﻠﻴﻚ ﺍﻟﺒﻴﺎﺕ‪ .‬ﻓﻠﻢ ﻳﻔﻌﻞ‪ .‬ﻓﻘﺎﻝ‪ :‬ﳍﻢ ﻳﻌﲏ‬ ‫ﺍﻷﺯﺍﺭﻗﺔ ﺃﻫﻮﻥ ﻋﻠﻲ ﻣﻦ ﺿﺮﻃﺔ ﺍﳉﻤﻞ"‪ .‬ﻓﺒﻴﺘﻮﻩ ﻭﺍﺻﻄﻠﻤﻮﺍ ﻋﺴﻜﺮﻩ‪ .‬ﻓﻤﺮﻻ ﻳﻠﻮﻱ ﻋﻠﻰ ﺷﻲﺀ ﻣﻨﻬﺰﻣﺎ‪ .‬ﻓﻘﺎﻝ‬ ‫ﺍﻟﺸﺎﻋﺮ‪:‬‬ ‫ﺍﶈﱪ ‪-‬ﺍﺑﻦ ﺣﺒﻴﺐ‬

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‫ﻤﺴﻠﻡ‪ ،‬ﻟﻤﺎ ﺘﻔﺭﻕ ﺍﻟﻨﺎﺱ ﻋﻨﻪ ﺒﺎﻟﻜﻭﻓﺔ‪ ،‬ﺃﻭﻯ ﺇﻟﻰ ﺍﻤﺭﺃﺓ ﻓﻲ ﺍﻟﻠﻴﻝ‪ .‬ﻭﻜﺎﻨﺕ ﻤﻭﻻﺓ ﻟﻼﺸﻌﺙ‪ .‬ﻓﻌﺸﺘﻪ‪ ،‬ﻭﻤﻬﺩﺕ ﻟﻪ‪ ،‬ﻭﻭﻀﻌﺕ ﻓﻲ ﺒﻴﺘﻪ ﻤﺼﺒﺎﺤﺎ‪ .‬ﻓﺠﺎﺀ‬

‫ﺴﺎﺭﻩ ﻓﻲ ﺍﺫﻨﻪ‪ .‬ﻓﻘﺎﻡ ﻤﺤﻤﺩ ﺒﻥ ﺍﻷﺸﻌﺙ‪ ،‬ﻓﺄﻋﻠﻡ ﺍﺒﻥ ﻤﺭﺠﺎﻨﻪ‪ .‬ﻓﻘﺎﻝ ﻟﻪ ﺠﺌﻨﻲ ﺒﻪ‪ .‬ﻓﺄﺘﺎﻩ‪ ،‬ﻓﻘﺎﻝ‪ :‬ﺇﻨﻪ ﻻ ﺒﺄﺱ ﻋﻠﻴﻙ ﻤﻨﻪ‪ ،‬ﻭﺃﻨﺎ ﺠﺎﺭﻙ ﺤﺘﻰ ﺃﺨﺫ ﺍﻟﺴﻴﻑ ﻤ‬

‫ﺍﻟﺠﺭﺍﺭﻭﻥ ﻤﻥ ﻤﻀﺭ‬ ‫ﻭﱂ ﻳﻜﻦ ﺍﻟﺮﺟﻞ ﻳﺴﻤﻰ ﺟﺮﺍﺭ ﺣﱴ ﻳﺮﺃﺱ ﺃﻟﻔﺎ ﺍﳌﻄﻠﺐ ﺑﻦ ﻋﺒﺪ ﻣﻨﺎﻑ ﺑﻦ ﻗﺼﻲ‪ ،‬ﻗﺎﺩ ﺑﲏ ﻋﺒﺪ ﻣﻨﺎﻑ ﻭﺃﺣﻼﻓﻬﺎ‬ ‫ﻣﻦ ﺍﻷﺣﺎﺑﻴﺶ ﻭﻫﻢ‪ :‬ﺑﻨﻮ ﺍﳊﺎﺭﺙ ﺑﻦ ﻋﺒﺪ ﻣﻨﺎﺓ ﺑﻦ ﻛﻨﺎﻧﺔ‪ ،‬ﻭﻋﻀﻞ ﻭﺍﻟﺪﻳﺶ ﻣﻦ ﺑﲏ ﺍﳍﻮﻥ ﺑﻦ ﺧﺰ ﳝﺔ‪،‬‬ ‫ﻭﺍﳌﺼﻄﻠﻖ ﻭﺍﳊﻴﺎ ﻣﻦ ﺧﺰﺍﻋﺔ ﻳﻮﻡ ﺫﺍﺕ ﻧﻜﻴﻒ‪ ،‬ﳊﺮﺏ ﺑﲏ ﻟﻴﺚ ﺑﻦ ﺑﻜﺮ ﺑﻦ ﻋﺒﺪ ﻣﻨﺎﺓ ﺑﻦ ﻛﻨﺎﻧﺔ‪ .‬ﻭﺑ‪‬ﻠﻌﺎﺀ ﺑﻦ‬ ‫ﻗﻴﺲ ﺍﻟﻜﻨﺎﱐ‪ ،‬ﻗﺎﺩ ﺑﲏ ﻋﺒﺪ ﻣﻨﺎﺓ ﻳﻮﻡ ﺫﺍﺕ ﻧﻜﻴﻒ ﻭﻳﻮﻡ ﺍﳌﺸﻠﻞ ﻭﻳﻮﻡ ﺍﻟﻔِﺠﺎﺭ‪ .‬ﺃﺑﻮﺳﻔﻴﺎﻥ ﺻﺨﺮﺑﻦ ﺣﺮﺏ ‪،‬ﻗﺎﺩ‬ ‫ﻗﺮﻳﺸﺎ ﻭﻛﻨﺎﻧﺔ ﻳﻮﻡ ﺍﺣﺪ ﻭﻳﻮﻡ ﺍﳋﻨﺪﻕ ﳊﺮﺏ ﺭﺳﻮ ﻝ ﺍﷲ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ‪ .‬ﻋﺎﻣﺮ ﺑﻦ ﺍﻟﻈﺮﺏ ﺍﻟﻌﺪﻭﺍﱐ‪ ،‬ﻗﺎﺩ‬ ‫ﺭﺑﻴﻌﺔ ﻭﻣﻀﺮ ﻭﻗﻀﺎﻋﺔ ﻛﻠﻬﺎ ﻳﻮﻡ ﺍﻟﺒﻴﺪﺍﺀ‪ ،‬ﻟﻠﻴﻤﻦ ﺣﲔ ﲤﺬﺣﺠﺖ ﻋﻠﻰ ﺑﲏ ﻣﻌﺪ‪.‬ﻣﺎﻟﻚ ﺑﻦ ﻋﻮﻑ ﺍﻟﻨﺼﺮﻱ‪ ،‬ﻗﺎﺩ‬ ‫ﻫﻮﺍﺯﻥ ﻛﻠﻬﺎ ﻳﻮﻡ ﺣﻨﲔ‪ ،‬ﳊﺮﺏ ﺭﺳﻮﻝ ﺍﷲ ﻋﻠﻴﻪ‪.‬‬ ‫ﻋﻮﻑ ﺑﻦ ﻋﺒﺪﺍﷲ ﺑﻦ ﻋﺎﻣﺮﺑﻦ ﺟﺬﳝﺔ ﺃﺧﻮﺑﲏ ﻧﺼﺮ ﺑﻦ ﻗﻌﲔ ‪،‬ﻗﺎﺩ ﺑﲏ ﺃﺳﺪ ﺑﻦ ﺧﺰﳝﺔ ﻳﻮﻡ ﻋﻜﺎﻅ‪ ،‬ﻭﻟﻴﺲ‬ ‫ﺑﻌﻜﺎﻅ ﻗﺮﻳﺶ‪ .‬ﺭﺑﻴﻌﺔ ﺑﻦ ﺣﺬﺍﺭ ﺍﻷﺳﺪﻱ‪ ،‬ﻗﺎﺩ ﺑﲏ ﺃﺳﺪ ﻳﻮﻡ ﺍﻟﻔﺮﺍﺕ ﻟﻌﺪﻱ‪ :‬ﺑﻦ ﺍﺧﺖ ﺍﳊﺎﺭﺙ ﺑﻦ ﺃﰊ‬ ‫ﴰﺮﺍﻟﻐﺴﺎﱐ‪.‬‬ ‫ﺯﺭﺍﺭﺓ ﺑﻦ ﻋﺪﺱ ﺑﻦ ﺯﻳﺪ ﺑﻦ ﻋﺒﺪ ﺍﷲ ﺑﻦ ﺩﺍﺭﻡ‪ ،‬ﻗﺎﺩ ﲤﻴﻤﺎ ﻭﻏﲑﻫﺎ ﻳﻮﻡ ﺷﻮﳛﻂ‪ ،‬ﺇﱃ ﻋﺬﺭﺓ ﺑﻦ ﺳﻌﺪﻫﺬﱘ‪ .‬ﻟﻘﻴﻂ‬ ‫ﺑﻦ ﺯﺭﺍﺭﺓ‪ ،‬ﻗﺎﺩ ﲤﻴﻤﺎ ﻛﻠﻬﺎ ﺇﻻ ﺑﲏ ﺳﻌﺪ ﺑﻦ ﺯﻳﺪ ﻣﻨﺎﺓ ﺇﱃ ﺑﲏ ﻋﺎﻣﺮﺑﻦ ﺻﻌﺼﻌﺔ ﻳﻮﻡ ﺟﺒﻠﺔ‪ .‬ﻓﻘﺘﻞ ﺫﻟﻚ‬ ‫ﺇﻟﻴﻮﻡ ‪.‬ﺍﻷﻗﺮﻉ ﺑﻦ ﺣﺎﺑﺲ ﺑﻦ ﻋﻘﺎﻝ ﺑﻦ ﳏﻤﺪ ﺑﻦ ﺳﻔﻴﺎﻥ ﺑﻦ ﳎﺎﺷﻊ‪ ،‬ﻗﺎﺩ ﺣﻨﻈﻠﺔ ﻛﻠﻬﺎ ﻳﻮﻡ ﺍﻟﻜﹸﻼﺏ‬ ‫ﺍﻷﻭﻝ ‪.‬ﺍﻟﻨﻌﻤﺎﻥ ﺑﻦ ﳎﺎﺷﻊ‪ ،‬ﻗﺎﺩ ﺑﲏ ﺩﺍﺭﻡ ﻭﺣﻠﻔﺎﺀﻫﺎ ﻳﻮﻡ ﺍﻟﺼﻔﺮﺍﺀ‪.‬ﺍﻟﻨﻤﺮ ﺍﺑﻦ ﲪ‪‬ﺎﻥ ﺑﻦ ﻋﺒﺪﺍﻟﻌﺰﻱ ﺑﻦ ﻛﻌﺐ ﺑﻦ‬ ‫ﺳﻌﺪ‪ ،‬ﻭﺍﻷﺿﺒﻂ ﺑﻦ ﻗﺮﻳﻊ ﺑﻦ ﻋﻮﻑ ﺑﻦ ﻛﻌﺐ ﺑﻦ ﺳﻌﺪ‪ ،‬ﻗﺎﺩﺍ ﺳﻌﺪﺍ ﻛﻠﻬﺎ‪ ،‬ﳊﻤﲑ ﻭﺃﻟﻔﺎﻓﻬﺎ‪ ،‬ﻳﻮﻡ ﺻﻨﻌﺎﺀ ‪.‬‬ ‫ﳏﻠﻢ ﺑﻦ ﺳﻮﻳﻂ ﺍﻟﻀﱯ ﺃﺧﻮ ﺑﲏ ﺻﺒﺎﺡ‪ ،‬ﻗﺎﺩ ﺍﻟﺮﺑﺎﺏ ﻛﻠﻬﺎ‪ .‬ﻭﻫﻮﺍﻟﺮﺋﻴﺲ ﺍﻷﻭﻝ‪ :‬ﺃﻭﻝ ﻣﻦ ﺳﺎﺭ ﰲ ﺃﺭﺽ ﻣﻀﺮ‬ ‫ﺑﺮﺋﺎﺳﺔ‪ ،‬ﻭﻏﺰﺍ ﺍﻟﻌﺮﺍﻕ ﻭﺑﻪ ﻛﺴﺮﻯ ﺣﻲ ﺑﻠﻎ ﺍﻟﻌ‪‬ﺬﻳﺐ‪ .‬ﻓﺠﻌﻠﺖ ﺍﻻﺑﻞ ﺗﺘﻬﻴﺐ ﺧﺮﻳﺮﺍﳌﺎﺀ‪ .‬ﻓﻘﺎﻝ ﺑﻌﺾ ﺍﻟﻀﺒﻴﲔ‪:‬‬ ‫ﻨﺯﻟﻥ ﺒﺄﺤﺴﺎﺀ ﺍﻟﻌﺫ ﻴﺏ ﻭﻟﻡ ﺘﻜﻥ‬

‫ﺘﻨﺎﺥ ﺒﺄﺤﺴﺎﺀ ﺍﻟﻌﺫ ﻴﺏ ﺍﻟﺭﻜﺎﺌﺏ‬

‫ﻭ ﻴﻭﻡ ﺍﻟﻜﹸﻼﺏ ﺍﻟﺜﺎﻨﻲ‪ ،‬ﻜﺎﻥ ﻋﻠﻰ ﺒﻨﻲ ﺴﻌﺩ ﻜﻠﻬﺎ‪ .‬ﺯِﻫﻴﺭ ﺒﻥ ﺠﺫﻴﻤﺔ ﺍﻟﻌﺒﺴﻲ ﻗﺎﺩ ﻏﻁﻔﺎﻥ ﻜﻠﻬﺎ‪ .‬ﻋﻤﺭﻭ ﺒﻥ ﺠﺅﻴ‪‬ﺔ ﺒﻥ ﻟﹶﻭﺫﺍﻥ ﺍﻟﻔﺯﺍﺭﻱ‪ ،‬ﻗﺎﺩ ﻏﻁﻔﺎﻥ ﻜﻠﻬ‬

‫ﻥ ﺤﺼﻥ ﺒﻥ ﺤﺫﻴﻔﺔ‪ ،‬ﻗﺎﺩ ﻏﻁﻔﺎﻥ ﺇﻟﻰ ﺒﻨﻲ ﺘﻐﻠﺏ ﻴﻭﻡ ﺍﻟﺴﺎﺠﺴﻲ‪ .‬ﻭﻫﻭ" ﺍﻷﺤﻤﻕ ﺍﻟﻤﻁﺎﻉ"‪ .‬ﻭﻜﺎﻥ ﺍﺒﻨﻪ ﺴﻌﻴﺩ ﺒﻥ ﻋﻴﻴﻨﺔ ﺃﻋﺭﻕ ﺍﻟﻨﺎﺱ ﻓﻲ ﺍﻟﺭﺌﺎﺴﺔ‪ ،‬ﻭﻫ‬ ‫ﺒﻨﻲ ﻋﺎﻤﺭ ﻜﻠﻬﺎ ﻭﺃﺤﻼﻓﻬﺎ ﻤﻥ ﺒﺠﻴﻠﺔ ﻭﺒﺎﺭﻕ‪ ،‬ﻴﻭﻡ ﺸﻌﺏ ﺠ‪‬ﺒ‪‬ﻠﺔ‪ .‬ﻭﻜﺎﻥ ﻤﻥ ﺃﻋﻅﻡ ﺃﻴﺎﻡ ﺍﻟﻌﺭﺏ ‪.‬‬

‫ﺍﶈﱪ ‪-‬ﺍﺑﻦ ﺣﺒﻴﺐ‬

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‫ﺍﻟﺠﺭﺍﺭﻭﻥ ﻤﻥ ﺭﺒﻴﻌﺔ‬ ‫ﺭﺑﻴﻌﺔ ﺑﻦ ﻣﺮﺓ ﺑﻦ ﺍﳊﺎﺭﺙ ﺑﻦ ﺯﻫﲑﺍﻟﺘﻐﻠﱯ‪ ،‬ﻗﺎﺩ ﻣﻀﺮ ﻭﺭﺑﻴﻌﺔ ﻭﻗﻀﺎﻋﺔ ﻳﻮﻡ ﺍﻟﺴ‪‬ﻼﱠﻥ ﺇﱃ ﺃﻫﻞ ﺇﻟﻴﻤﻦ‪ .‬ﺍﺑﻨﻪ ﻛﻠﻴﺐ‬ ‫ﺑﻦ ﺭﺑﻴﻌﺔ‪ ،‬ﻭﻫﻮ ﻛﻠﻴﺐ ﻭﺍﺋﻞ‪ ،‬ﻗﺎﺩ ﺭﺑﻴﻌﺔ ﻭﻣﻀﺮﻭﻗﻀﺎﻋﺔ ﻳﻮﻡ ﺧﺰﺍﺯﻱ ﺇﱃ ﺇﻟﻴﻤﻦ‪ .‬ﺍﳍﺬﻳﻞ ﺑﻦ ﻫﺒﲑﺓ ﺍﻟﺜﻌﻠﱯ‬ ‫ﺍﻟﺸﺎﻋﺮﺍﺑﻦ ﻗﺒﻴﺼﺔ ﺑﻦ ﺍﳊﺎﺭﺙ ﺑﻦ ﺣ‪‬ﺒﻴﺐ ﺑﻦ ﺣﺮﻓﺔ ﺑﻦ ﺛﻌﻠﺒﺔ ﺍﺑﻦ ﺑﻜﺮ‪ .‬ﺍﳊﻮﻓﺰﺍﻥ ﻭﻫﻮ ﺍﳊﺎ ﺭﺙ ﺑﻦ ﺷﺮﻳﻚ ﺑﻦ‬ ‫ﻋﻤﺮﻭ ﺑﻦ ﻗﻴﺲ ﺍﻟﺸﻴﺒﺎﱐ ﻛﺎﻥ ﺑﻌﻴﺪ ﺍﻟﺴﺮﺑﺔ ﺑﺴﻄﺎﻡ ﺑﻦ ﻗﻴﺲ ﺑﻦ ﻣﺴﻌﻮﺩ ﺑﻦ ﻗﻴﺲ ﺑﻦ ﺧﺎﻟﺪ ﺑﻦ ﻋﺒﺪﺍﷲ ﺫﻱ‬ ‫ﺍﳉﺪ ﻳﻦ‪ .‬ﺍﳊﺎﺭﺙ ﺑﻦ ﻭﻋﻠﺔ ﺍﻟﺬﻫﻠﻲ‪ .‬ﺃﲜﺮ ﺑﻦ ﺟﺎﺑﺮﺍﻟﻌﺠﻠﻲ ﻗﻴﺲ ﺑﻦ ﺣﺴﺎﻥ ﺑﻦ ﻋﻤﺮﻭ ﺑﻦ ﻣﺮﺛﺪ ‪،‬ﺃﺧﻮ ﺑﲏ‬ ‫ﻗﻴﺲ ﺑﻦ ﺛﻌﻠﺒﺔ ‪.‬ﻗﺘﺎﺩﺓ ﺑﻦ ﻣﺴﻠﻤﺔ ﺍﳊﻨﻔﻲ‪ .‬ﺍﺛﺎﻝ ﺑﻦ ﺣﺠﺮ ﺑﻦ ﺍﻟﻨﻌﻤﺎﻥ ﺑﻦ ﻣﺴﻠﻤﺔ ﺍﳊﻨﻔﻲ ‪.‬ﺍﳍﺬﻳﻞ ﺑﻦ ﻋﻤﺮﺍﻥ‬ ‫ﺍﻟﺘﻐﻠﱯ‪ .‬ﻭﻗﺘﻠﺘﻪ ﺑﻨﻮﻣﺎﺯﻥ ﺑﻦ ﻣﺎﻟﻚ ﺑﻦ ﻋﻤﺮﻭ ﺑﻦ ﲤﻴﻢ‪ ،‬ﻳﻮﻡ ﺍﻟﺼﻠﻴﺐ‪.‬‬ ‫ﺍﻟﺠﺭﺍﺭﻭﻥ ﻤﻥ ﻗﻀﺎﻋﺔ‬ ‫ﻛﺎﻥ ﰲ ﺳﻠﻴﺢ ﺑﻦ ﻋﻤﺮﻭ ﺑﻦ ﺍﳊﺎﻑ ﺑﻦ ﻗﻀﺎﻋﺔ‪ :‬ﺫﻳﺎﺩ ﺑﻦ ﻫﺒﻮﻟﺔ‪ .‬ﻭﺩﺍﻭﺩ ﺍﻟﻠﺜﻖ ﺑﻦ ﻫﺒﺎﻟﺔ‪ .‬ﻭﰲ ﻛﻠﺐ ﺑﻦ ﻭﺑﺮﺓ‬ ‫ﺑﻦ ﺗﻐﻠﺐ ﺑﻦ ﺣﻠﻮﺍﻥ ﺑﻦ ﻋﻤﺮﺍﻥ ﺑﻦ ﺍﳊﺎﻑ ﺑﻦ ﻗﻀﺎﻋﺔ ﺯﻫﲑ ﺑﻦ ﺟﻨﺎﺏ ﺑﻦ ﻫﺒﻞ‪ :‬ﻭﰲ ﻋ‪‬ﺬﺭﺓ ﺑﻦ ﺳﻌﺪ ﻫﺬﱘ‬ ‫ﺑﻦ ﺯﻳﺪ ﺑﻦ ﻟﻴﺚ ﺑﻦ ﺳﻮﺩ ﺑﻦ ﺃﺳﻠﻢ‪ ‬ﺑﻦ ﺍﳊﹸﺎﻑ ﺑﻦ ﻗﻀﺎﻋﺔ‪ :‬ﺭِﺯﺍﺡ ﺑﻦ ﺭﺑﻴﻌﺔ ﺑﻦ ﺣﺮﺍﻡ ﺑﻦ ﺿﻨﺔ ﺑﻦ ﻋﺒﺪ ﺑﻦ‬ ‫ﻛﺒﲑ ﺑﻦ ﻋﺬﺭﺓ‪ .‬ﻭﻫﻮ ﺃﺧﻮ ﻗﺼﻲ ﺑﻦ ﻛﻼﺏ ﻷﻣﻪ‪ .‬ﻭﺍﺟﺘﻤﻌﺖ ﻋﻠﻰ ﺭﺯﺍﺡ ﻗﻀﺎﻋﺔ ﻛﻠﻬﺎ‪ .‬ﻭﻫﻮ ﺍﻟﺬﻱ ﺷﺪﺩ‬ ‫ﺃﻣﺮﻗﺼﻲ ﻋﻠﻰ ﺧﺮﺍﻋﺔ ﻭﺑﲏ ﺑﻜﺮ ﺑﻦ ﻋﺒﺪ ﻣﻨﺎﺓ ﺑﻦ ﻛﻨﺎﻧﺔ‪ .‬ﻭﰲ ﻛﻠﺐ ﺃﻳﻀﺎ‪:‬ﻋﻤﲑﺓ ﺑﻦ ﺃﻭﺱ ﺑﻦ ﺛﻌﻠﺒﺔ ﺑﻦ ﻋﻮﻑ‬ ‫ﺑﻦ ﻛﻌﺐ ﺑﻦ ﺫﻫﻞ‪ .‬ﻭﻛﺎﻥ ﻋﻤﲑﺓ ﻳﺪﻋﺎ ﺍﳌﻠﻚ‪ .‬ﻭﰲ ‪‬ﺮﺍﺀ‪ :‬ﺍﻷﺷﻞ ﺑﻦ ﻋﻤﺮﻭﺍﻟﺜﹸﻌﻴﻞ‪.‬‬ ‫ﺍﻟﺠﺭﺍﺭﻭﻥ ﻤﻥ ﺍﻟﻴﻤﻥ‬ ‫ﻛﺮﺯ ﺑﻦ ﻋﺒﺪ ﺍﷲ ﺑﻦ ﻋﺎﻣﺮﺑﻦ ﻋﺒﺪ ﺍﷲ ﺑﻦ ﻋﺎﻣﺮﺑﻦ ﻋﺒﺪﺍﷲ ﺑﻦ ﻋﺒﺪ ﴰﺲ ﺑﻦ ﻏﹶﻤﻐﻤﺔ‪ ،‬ﻣﻦ ﲜﻴﻠﺔ‪ .‬ﻭﻣﻦ ﻣﺬﺣﺞ‪:‬‬ ‫ﻋﺒﺪ ﻳﻐ‪‬ﻮﺙ ﺑﻦ ﻭﻗﺎﺹ ﺑﻦ ﺻﻼﺀﺓ ﺍﳊﺎﺭﺛﻲ‪ .‬ﻭﻗﺘﻠﺘﻪ ﺍﻟﺘﻴﻢ ﻳﻮﻡ ﺍﻟﻜﹸﻼﺏ ﺍﻟﺜﺎ ﱐ‪ .‬ﻭﺍﻷﺷﻌﺚ ﺑﻦ ﻗﻴﺲ ﺑﻦ ﻣﻌﺪ‬ ‫ﻳﻜﺮﺏ ﺑﻦ ﻣﻌﺎﻭﻳﺔ ﺑﻦ ﺟﺒﻠﺔ ﺍﻟﻜﻨﺪﻱ‪ .‬ﻗﺎﺩﺍﻷﺷﻌﺚ ﻭﺃﺑﻮﻩ ﻗﻴﺲ ِﻭﺟﺪﻩ ﻣﻌﺪﻱ ﻛﺮﺏ‪ .‬ﻭﻛﺒﺶ ﺑﻦ ﻫﺎﱐﺀ‬ ‫ﺍﻟﻜﻨﺪﻱ ﻭﺍﻟﻘﹶﺸﻌﻢ ﺑﻦ ﻳﺰﻳﺪ ﺍﻟﻜﻨﺪﻱ ‪.‬ﻭﺷﺮﺍﺣﻴﻞ ﺑﻦ ﺃﺻﻬﺐ ﺍﳉﻌﻔﻲ‪ ،‬ﻗﺘﻠﺘﻪ ﺑﻨﻮ ﺟﻌﺪﺓ‪ .‬ﻭﺩ‪‬ﻫ‪‬ﺮ ﺑﻦ ﺍﳊﹶﺪ‪‬ﺍ ﺑﻦ‬ ‫ﺫﻫﻞ ﺍﳉﻌﻔﻲ‪ .‬ﻗﺘﻠﺘﻪ ﺑﻨﻮ ﻋ‪‬ﻘﻴﻞ‪ .‬ﻭﻳﺰﻳﺪ ﺑﻦ ﺃﻧﺲ ﺑﻦ ﺍﻟﺪ‪‬ﻳﺎﻥ ﺍﳊﺎﺭﺛﻲ‪.‬ﻭﺫﻭﺍﻟﻐﺼﺔ ﻭﻫﻮﺍﳊﺼﲔ ﺑﻦ ﺷﺪﺍﺩ ﺑﻦ ﻗﹶﻨﺎﻥ‬ ‫ﺍﳊﺎﺭﺛﻲ ﻭﳐﹼﺮﻡ ﺑﻦ ﺣﺰﻥ ﺑﻦ ﻳﺰﻳﺪ ﺍﳊﺎﺭﺛﻲ‪ .‬ﻭﺍﻟﻌ‪‬ﺒﺎﺏ ﻭﻫﻮ ﺭﺑﻴﻌﺔ ﺑﻦ ﺩ‪‬ﻫ‪‬ﻲ ﺑﻦ ﻛﻌﺐ ﺑﻦ ﺭﺑﻴﻌﺔ ﺍﳊﺎﺭﺛﻲ‪ .‬ﻛﺎﻥ‬ ‫ﻏﺰﺍ ﺍﻟﺴﻮﺍﺩ ﺃﻳﺎﻡ ﻛﺴﺮﻯ ﻓﻌﺒﺖ ﺧﻴﻠﻪ ﰲ ﺍﻟﻔﺮﺍﺕ‪ .‬ﻭﺣﺠﺮ ﺑﻦ ﻳﺰﻳﺪ ﺑﻦ ﺳﻠﻤﺔ ﺍﻟﻜﻨﺪﻱ‪ .‬ﻭﻗﻴﺲ ﺑﻦ ﺳﻠﻤﺔ‬ ‫ﺍﻟﻜﻨﺪﻱ‪ .‬ﻭﺃﺳﺮﻩ ﺧﺎﻟﺪ ﺑﻦ ﺟﻌﻔﺮ ﺑﻦ ﻛﻼﺏ ﻳﻮﻡ ﺍﳊﹸﻮﻣﺎﻥ‪ .‬ﻭﺍﻟﺰﻭﻳﺮ ﻭﻫﻮ ﺍﺑﻦ ﻋﻨﺠﺪ ﻭﺍﲰﻪ ﻋﻠﻘﻤﺔ ﺑﻦ ﺳﻠﻤﺔ‬

‫ﺍﶈﱪ ‪-‬ﺍﺑﻦ ﺣﺒﻴﺐ‬

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‫ﺍﺑﻦ ﻣﺎﻟﻚ ﺍﻟﻜﻨﺪﻱ‪ .‬ﻭﺣﺴﺎﻥ ﺑﻦ ﻋﻤﺮﻭ ﺑﻦ ﺍﳉﻮﻥ ﺍﻟﻜﻨﺪﻱ‪ .‬ﻭﻣﻌﺎﻭﻳﺔ ﺑﻦ ﺷﺮﺣﺒﻴﻞ ﺑﻦ ﺃﺧﻀﺮ ﺍﻟﻜﻨﺪﻱ‬ ‫ﻭﺣ‪‬ﺪﻳﺞ ﺑﻦ ﺟﻔﻨﺔ ﺑﻦ ﻗﹸﺘﲑﺓ ﺍﻟﺴ‪‬ﻜﻮﱐ‪ .‬ﻭﻫﺒﲑﺓ ﺑﻦ ﺍﳌﻜﺸﻮﺡ ﺑﻦ ﻋﺒﺪ ﻳﻐﻮﺙ ﺍﳌﺮﺍﺩﻱ‪ .‬ﻭﻓﺮﻭﺓ ﺑﻦ ﻣ‪‬ﺴﻴﻚ‬ ‫ﺍﳌﺮﺍﺩﻱ‪ .‬ﻓﺄﻣﺎ ﲪﲑ ﻓﻜﺎﻥ ﻓﻴﻬﺎ ﺍﻟﺘﺒﺎﺑﻌﺔ ﻭﺍﳌﻠﻚ‪ ،‬ﻛﺎﻥ ﺃﻣﺮﻫﻢ ﺃﺟﻞ ﻣﻦ ﺃﻥ ﻳﻜﻮﻧﻮﺍ ﺟﺮﺍﺭﻳﻦ ﻭﻻ ﻳﻌﺪ ﺍﻟﺮﺟﻞ‬ ‫ﺟﺮﺍﺭﺍ ﺣﱴ ﻳﻘﻮﺩ ﺃﻟﻔﺎ‪.‬‬ ‫ﺫﻭﻭ ﺍﻵﻜﺎﻝ ﻤﻥ ﻭﺍﺌﻝ‬ ‫ﻭﻫﻢ ﺃﺷﺮﺍﻑ ﻛﺎﻧﺖ ﺍﳌﻠﻮﻙ ﺗﻘﻄﻌﻬﻢ ﺍﻟﻘﻄﺎﺋﻊ‪ .‬ﻓﺄﻣﺎ ﻣﻀﺮ ﻓﻜﺎﻧﻮﺍ ﺍﻟﻘﺎﺣﺎ‪ .‬ﻻﻳﺪﻳﻨﻮﻥ ﻟﻠﻤﻠﻮﻙ ﺇﻻ ﺑﻌﺾ ﲤﻴﻢ ﳑﻦ‬ ‫ﻛﺎﻥ ﺑﺎﻟﻴﻤﺎﻣﺔ ﻭﻣﺎﺻﺎﻗﺒﻬﺎ‪ .‬ﻓﺬﻭﻭ ﺍﻵﻛﺎﻝ‪ :‬ﻗﻴﺲ ﺑﻦ ﻣﺴﻌﻮﺩ ﺑﻦ ﻗﻴﺲ ﺑﻦ ﺧﺎﻟﺪ ﺑﻦ ﻋﺒﺪﺍﷲ ﺫﻱ ﺍﳉﺪﻳﻦ ﺑﻦ‬ ‫ﻋﻤﺮﻭ ﺑﻦ ﺍﳊﺎﺭﺙ ﺑﻦ ﳘﺎﻡ ﺑﻦ ﻣﺮﺓ ﺑﻦ ﺫﻫﻞ ﺑﻦ ﺷﻴﺒﺎﻥ‪.‬‬ ‫ﻭﻛﺎﻥ ﻛﺴﺮﻯ ﺃﻃﻌﻤﻪ ﺍﻻﺑ‪‬ﻠﺔ ﻭﲦﺎﻧﲔ ﻗﺮﻳﺔ ﻣﻦ ﻗﺮﺍﻫﺎ‪ .‬ﻭﻳﺰﻳﺪ ﺑﻦ ﻣ‪‬ﺴﻬِﺮ ﺑﻦ ﺃﺻﺮﻡ ﺑﻦ ﺛﻌﻠﺒﺔ ﺑﻦ ﺃﺳﻌﺪ ﺑﻦ ﳘﺎﻡ‬ ‫ﺑﻦ ﻣﺮﺓ ﺑﻦ ﺫﻫﻞ ﺑﻦ ﺷﻴﺒﺎﻥ‪ .‬ﻭﺍﳊﺎﺭﺙ ﺑﻦ ﻭﻋﻠﺔ ﺑﻦ ﺍ‪‬ﺎﻟﺪ ﺑﻦ ﻳﺜﺮﰊ ﺑﻦ ﺍﻟﺰﺑﺎﱠﻥ ﺍﺑﻦ ﺍﳊﺎﺭﺙ ﺑﻦ ﻣﺎﻟﻚ ﺑﻦ ﺫﻫﻞ‬ ‫ﺑﻦ ﺛﻌﻠﺒﺔ ﺑﻦ ﻋ‪‬ﻜﺎﻳﺔ‪.‬‬ ‫ﻤﻥ ﺍﺠﺘﻤﻌﺕ ﻋﻠﻴﻪ ﻫﻭﺍﺯﻥ‬ ‫ﻭﱂ ﲡﺘﻤﻊ ﻫﻮﺍﺯﻥ ﻛﻠﻬﺎ ﰲ ﺍﳉﺎﻫﻠﻴﺔ ﺇﻻ ﻋﻠﻯﻬﺆﻻﺀ ﺍﻷﺭﺑﻌﺔ ﻧﻔﺮ ﻣﻦ ﺑﲏ ﺟﻌﻔﺮﺑﻦ ﻛﻼﺏ‪.‬‬ ‫ﻭﻫﻢ‪ :‬ﺧﺎﻟﺪ ﺑﻦ ﺟﻌﻔﺮﺑﻦ ﻛﻼ ﺏ‪ ،‬ﺑﻌﺪ ﻗﺘﻠﻪ ﺯﻫﲑﺑﻦ ﺟﺬﳝﺔ ﺑﻦ ﺭﻭﺍﺣﺔ ﻭﻋﺮﻭﺓ ﺍﻟﺮﺣﺎﻝ ﺑﻦ ﻋﺘﻴﺒﺔ ﺍﺑﻦ ﺟﻌﻔﺮ‬ ‫ﻭﺍﻷﺣﻮﺹ ﺑﻦ ﺟﻌﻔﺮ ﻭﻋﺎﻣﺮ ﺑﻦ ﻣﺎﻟﻚ ﺑﻦ ﺟﻌﻔﺮ ﺑﻦ ﻛﻼﺏ‪.‬‬ ‫ﻤﻥ ﺍﺠﺘﻤﻌﺕ ﻟﻪ ﺭﺌﺎﺴﺔ ﻗﺒﻴﻠﺔ ﻤﻥ ﻗﺒﺎﺌﻝ ﺍﻟﻌﺭﺏ‬ ‫ﺇﻧﻘﺎﺩﺕ ﻣﻀﺮ ﻛﻠﻬﺎ ﺑﺎﻟﺒﺼﺮﺓ ﻟﻸﺣﻨﻒ ﺑﻦ ﻗﻴﺲ ﺍﻟﺴﻌﺪﻱ ﻳﻮﻡ ﻗﺘﻞ ﻣﺴﻌﻮﺩ ﺑﻦ ﻋﻤﺮﻭ ﺍﻟﻌﺘﻜﻲ ﻭﺍﺟﺘﻤﻌﺖ ﲤﻴﻢ‬ ‫ﻛﻬﺎ ﲞﺮﺍﺳﺎﻥ ﻋﻠﻰ ﺍﳊﺮﻳﺶ ﺑﻦ ﻫﻼﻝ‪.‬‬ ‫ﻭﺍﺟﺘﻤﻌﺖ ﻣﻀﺮ ﻭﺭﺑﻴﻌﺔ ﻭﺇﻟﻴﻤﻦ ﲞﺮﺍﺳﺎﻥ ﻋﻠﻰ ﻭﻛﻴﻊ ﺑﻦ ﺣﺴﺎﻥ ﺑﻦ ﺃﰊ ﺳﻮﺩ ﺍﻟﻐﺪﺍﱐ ﻳﻮﻡ ﻗﺘﻞ ﻗﺘﻴﺒﺔ ﺑﻦ ﻣﺴﻠﻢ‬ ‫ﺑﻦ ﻋﻤﺮﻭ ﺍﻟﺒﺎﻫﻠﻲ‪.‬‬ ‫ﻭﺍﺟﺘﻤﻌﺖ ﺑﻜﺮﺑﻦ ﻭﺍﺋﻞ ﰲ ﺍﳉﺎﻫﻠﻴﺔﻋﻠﻰ ﺟ‪‬ﻬﺒﻞ ﺑﻦ ﺛﻌﻠﺒﺔ ﺍﻟﻴﺸﻜﺮﻯ ﻭﻋﻠﻰ ﻋﻤﺮﻭ ﺑﻦ ﺷﻴﺒﺎﻥ ﺑﻦ ﺫﻫﻞ ﻋﻠﻰ‬ ‫ﻋﻤﺮﻭ ﺑﻦ ﻗﻴﺲ ﺍﻷﺻﻢ ﻳﻮﻡ ﺍﻟﺰ‪‬ﻭﻳﺮﻳﻦ ‪ ،‬ﻭﻋﻠﻰ ﺍﻟﻜﻠﺢ ﻳﻮﻡ ﻗﺘﻞ ﺑﺬﺍﺕ ﺍﻟﺮﻣﺮﻡ!‪ ،‬ﻭﻋﻠﻰ ﺑﺸﺮ ﺑﻦ ﻋﻤﺮﻭ ﺑﻦ‬ ‫ﻣﺴﻌﻮﺩ ﻳﻮﻡ ﺍﻟﺸﻴﻄﲔ ‪ ،‬ﻋﻠﻰ ﳘﺎﻡ ﺑﻦ ﻣﺮﺓ ﰲ ﺣﺮﺏ ﺍﻟﺒﺴﻮﺱ ﻭﻋﻠﻰ ﺍﳊﺎ ﺭﺙ ﺑﻦ ﻋﺒﺎ ﺩ ﰲ ﻳﻮﻡ ﻗﻀﺔ‬ ‫ﺍﶈﱪ ‪-‬ﺍﺑﻦ ﺣﺒﻴﺐ‬

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‫ﻭﺍﺟﺘﻤﻌﺖ ﻣﻀﺮ ﻭﺭﺑﻴﻌﺔ ﻭﺇﻟﻴﻤﻦ ﻋﻠﻰ ﻋﺒﺪﺍﷲ ﺑﻦ ﺍﳉﺎﺭﻭﺩ ﺑﺮﺳﺘﻘﺎ ﺑﺎﺫ‪ ،‬ﻳﻮﻡ ﻏﺪﺭ ﻭﺣﺎﺭﺏ ﺍﳊﺠﺎﺝ ﺑﻦ ﻳﻮﺳﻒ‬ ‫ﻓﻘﺘﻞ ﰲ ﺫﻟﻚ ﺇﻟﻴﻮﻡ ﻭﺍﺟﺘﻤﻌﺖ ﻣﻀﺮ ﻭﺭﺑﻴﻌﺔ ﻭﺍﻟﻴﻤﻦ ﲞﺮﺍﺳﺎﻥ ﻋﻠﻯﺸﻴﺒﺎﻥ ﺑﻦ ﺳﻠﻤﺔ ﺍﻟﺴﺪ ﻭﺳﻲ ﲟﻦ ﺗﺒﻌﻪ ﻣﻦ‬ ‫ﺍﳋﻮﺍﺭﺝ‪ .‬ﻭ‪‬ﺣﺼﺮ ﻧﺼﺮِ ﺑﻦ ﺳﻴﺎﺭ ﻭﻫﻮ ﻭﺍﱃ ﺧﺮﺍﺳﺎﻥ ﲟﺮﻭ ﺛﻼﺙ ﺳﻨﲔ‪ .‬ﻭﺍﺟﺘﻤﻌﺖ ﻗﻴﺲ ﺍﳉﺰﻳﺮﺓ ﻛﻠﻬﺎ ﰲ‬ ‫ﺍﻻﺳﻼﻡ ﻋﻠﻰ ﺯ‪‬ﻓﹶﺮ ﺑﻦ ﺍﳊﺎ ﺭﺙ ﺑﻦ ﻋﺒﺪ ﻋﻤﺮﻭ ﺑﻦ ﻣﻌﺎﺯ ﺑﺎﻟﺰﺍﻱ ﺑﻦ ﻳﺰﻳﺪ ﺑﻦ ﻋﻤﺮﻭ ﺑﻦ ﺧﻮﻳﻠﺪ ﻭﺍﺟﺘﻤﻌﺖ‬ ‫ﺗﻐﻠﺐ ﻭﺍﻟﻨﻤﺮﻭ ﺃﻟﻔﺎﻓﻬﺎﻋﻠﻰ ﺣﻨﻈﻠﺔ ﺑﻦ ﻫ‪‬ﻮ‪‬ﺑﺮ‪ ،‬ﻭﺷﻌﻴﺐ ﺑﻦ ﻣﻠﻴﻚ ﻭﺍﺟﺘﻤﻌﺖ ﻗﻀﺎﻋﺔ ﺑﺎﻟﺸﺄ ﻡ ﻋﻠﻰ ﲪﻴﺪ ﺑﻦ‬ ‫ﺣﺮﻳﺚ ﺍﺑﻦ ﲝﺪﻝ ﺍﻟﻜﻠﱯ ﻭﺍﺟﺘﻤﻌﺖ ﺗﻐﻠﺐ ﻳﻮﻡ ﺍﳊﹸﺸﺎﻙ ﺑﻌﺪﻗﺘﻞ ﺣﻨﻈﻠﺔ ﺑﻦ ﻫﻮﺑﺮ ﻋﻠﻰ ﻣ‪‬ﺮﺍﺭ ﺑﻦ ﻋﻠﻘﻤﺔ‬ ‫ﺍﻟﺰﻫﺮﺍﱐ‪.‬‬ ‫ﺍﻟﻘﺒﺎﺌﻝ ﺍﻟﺘﻲ ﻻ ﻴﺯﻴﺩ ﻋﺩﺩﻫﺎ‬ ‫ﻗﺎﻝ ﺍﺑﻦ ﺍﻟﻜﻠﱯ‪ :‬ﺑﻨﻮ ﻧﺎﺷﻢ ﺑﻦ ﺍﻓﺼﻲ ﺑﻦ ﺩﻋ‪‬ﻤﻲ ﺑﻦ ﺟ‪‬ﺪﻳﻠﺔ ﺑﻦ ﺃ ﺳﺪ ﺑﻦ ﺭﺑﻴﻌﺔ ﺑﻦ ﻧﺰﺍ ﺭ‪ ،‬ﺃﺭﺑﻌﺔﻻﻳﺰﻳﺪﻭﻥ‪ .‬ﺇ ﺫﺍ‬ ‫ﻭﻟﺪ ﻓﻴﻬﻢ ﻣﻮﻟﻮﺩ ﻣﺎﺕ ﻭﺍﺣﺪ‪ .‬ﻭﺑﻨﻮ ﻓﻬﲑ ﺑﻦ ﻛﻌﺐ ﺑﻦ ﺟﺬﳝﺔ ﺑﻦ ﻋﺒﺪ ﺍﻟﻘﻴﺲ ﻋﺸﺮﺓ ﻧﻔﺮ‪ ،‬ﻻﻳﺰﻳﺪﻭﻥ‬ ‫‪،‬ﻭﺑﻨﻮﻋﻤﺮﻭ ﺑﻦ ﺟﺸﻢ ﺑﻦ ﺑﻜﺮﺑﻦ ﺣ‪‬ﺒﻴﺐ ﺑﻦ ﻋﻤﺮﻭﺑﻦ ﻏﻨﻢ ﺑﻦ ﺗﻐﻠﺐ ‪ ،‬ﺃﺑﻴﺎﺕ ﻳﺴﲑﺓ ﻳﻘﺎﻝ ﳍﻢ ﺑﻨﻮ ﺍﻟﻘﹶﺼﻤﺎﺀ‪‬ﺎ‬ ‫ﻳﻌﺮﻓﻮﻥ‪ .‬ﺑﻨﻮ ﻋﺒﺪ ﺍﷲ ﺑﻦ ﺃﻓﺼﻲ ﺑﻦ ﺟﺪﻳﻠﺔ‪ ،‬ﺃﺭﺑﻌﺔﻻ ﻳﺰﻳﺪﻭﻥ ﻣﻨﻬﻢ ﺑﺎﳉﺰﻳﺮﺓ ﺛﻼﺛﺔ ﻧﻔﺮ ﻳﻌﺮﻓﻮ ﻥ ﺑﺒﲏ ﺍﻟﻮﺭﺩﻭ‬ ‫‪،‬ﻭﺍﺣﺪ ﲜﺮﺟﺎ ﻥ ‪.‬ﻭﺑﻨﻮﺣ‪‬ﻤﻴﺲ ﺑﻦ ﻧﺎﺷﺮﺓ ﺍﺑﻦ ﻧﺼﺮ ﺑﻦ ﺳﻮﺁﺀﺓ ﺑﻦ ﺳﻌﺪ ﺑﻦ ﻣﺎﻟﻚ ﺑﻦ ﺛﻌﻠﺒﺔ ﺑﻦ ﺩ‪‬ﻭﺩﺍﻥ ﺑﻦ ﺃﺳﺪ‬ ‫ﺇﺛﻨﺎﻋﺸﺮ ﺭﺟﻼ‪ .‬ﺑﻨﻮﺟ‪‬ﺴﺎﺱ ﺍﺑﻦ ﻋﻤﺮﻭ ﺑﻦ ﺧﻮﻳﺔ ﺑﻦ ﻟﻮﺫﺍﻥ ﻣﻦ ﺑﲏ ﻓﺰﺍﺭﺓ ﺃﺭﺑﻌﺔ ﻧﻔﺮﺃﻭﺛﻼﺛﺔ‪ .‬ﻭﻛﻠﻴﺐ ﺑﻦ ﻋﺪﻱ‬ ‫ﺑﻦ ﺟﻨﺎﺏ ﺑﻦ ﻫﺒﻞ ﺃﺭﺑﻌﺔ ﻧﻔﺮ‪ .‬ﻳﻌﺮﻑ ﺑﻨﻮﻛﻠﻴﺐ ﺑﺒﲏ ﺍﻟﺮﺣ‪‬ﺎﻝ ﺑﻦ ﻭﲪﻴﺲ ﺑﻦ ﺍﺩﺑﻦ ﻃﺎﲞﺔ ﺳﺘﻮﻥ ﺭﺟﻼ‪،‬‬ ‫ﻻﻳﺰﻳﺪﻭﻥ ﺑﻨﻮﺣ‪‬ﺒﻴﺐ ﺑﻦ ﻛﻌﺐ ﺑﻦ ﺭﺑﻴﻌﺔ ﺑﻦ ﻋﺎﻣﺮ ﺑﻦ ﺻﻌﺼﻌﺔ ﺳﺒﻌﺔ ﺃﻭﲦﺎﻧﻴﺔ ﻧﻔﺮ‪ ،‬ﻻﻳﺰﻳﺪﻭﻥ‪ .‬ﺑﻨﻮﺷِﻘﺮﺓ ﻣﻦ‬ ‫ﲤﻴﻢ‪ ،‬ﺛﻼﺛﺔ ﻧﻔﺮ‪ ،‬ﻻﻳﺰﻳﺪﻭِﻥ ﺑﻨﻮﻣﺴﻠﻢ ﺑﻦ ﺷ‪‬ﻜﻞ ﰲ ﻛﻠﺐ ﲬﺴﻮﻥ ﺭﺟﻼ‪ .‬ﺑﻨﻮ‪ ..‬ﺑﻦ ﺃﻭﺱ ﺑﻦ ﺯﻳﺪ ﺍﻟﻠﻼﺕ ﺑﻦ‬ ‫ﺭِﻓﻴﺪﺓ ﺃﺑﻴﺎﺕ ﻗﻠﻴﻠﺔ ﺑﻨﻮ ﺍﳊﺎﺭﺙ ﺑﻦ ﺯﻳﺪ ﺍﻟﻼﺕ ﺑﻦ ﺭﻓﻴﺪﺓ ﺛﻼﺛﻮﻥ ﺭﺟﻼ‪.‬‬ ‫ﺍﻟﻘﻌﺩﺩ ﻓﻲ ﺍﻟﻨﺴﺏ‬ ‫ﺣﺞ ﻋﺒﺪﺍﻟﺼﻤﺪ ﺑﻦ ﻋﻠﻲ ﺑﻦ ﻋﺒﺪﺍﷲ ﺑﻦ ﺍﻟﻌﺒﺎﺱ ﺑﻦ ﻋﺒﺪﺍﳌﻄﻠﺐ ﺳﻨﺔ ﺳﺖ ﻭِﲬﺴﲔ ﻭِﻣﺎﹾﺋﺔ‪ ،‬ﻭﺣﺞ ﻳﺰﻳﺪ ﺑﻦ‬ ‫ﻣﻌﺎﻭﻳﺔ ﺑﻦ ﺃﰊ ﺳﻔﻴﺎﻥ ﺳﻨﺔ ﲬﺴﲔ ﻣﻦ ﺍﳍﺠﺮﺓ ﻭﳘﺎ ﰲ ﺍﻟﻘﻌﺪﺩ ﺇﱃ ﻋﺒﺪ ﻣﻨﺎﻑ ﺳﻮﺍﺀ‪ .‬ﻭﺑﲔ ﻋﺒﺪ ﺍﻟﺼﻤﺪ ﻭﺑﲔ‬ ‫ﺧﺎﻟﺪ ﺑﻦ ﻋﺒﺪﺍﷲ ﺫﻱ ﺍﳉﺪﻳﻦ ﺑﻦ ﻋﻤﺮﻭ ﺑﻦ ﺍﳊﺎ ﺭﺙ ﺑﻦ ﳘﺎﻡ ﺑﻦ ﻣﺮﺓ ﺍﺑﻦ ﺫﻫﻞ ﺑﻦ ﺷﻴﺒﺎﻥ ﺑﻦ ﺛﻌﻠﺒﺔ ﺑﻦ ﻋﻜﺎﺑﺔ‬ ‫ﺇﱃ‪ .‬ﻧﺰﺍﺭﺳﻮﺍﺀ ﰲ ﻋﺪﺩ ﺍﻵﺑﺎﺀ‪ .‬ﻭﺑﲔ ﻋﺒﺪﺍﻟﺼﻤﺪ ﺑﻦ ﻋﻠﻲ ﻭﺑﲔ ﺳﻌﺪ ﺑﻦ ﺯﻳﺪ ﺑﻦ ﻋﻤﺮﻭ ﺑﻦ ﻧﻔﻴﻞ ﺇ ﱄ ﻛﻌﺐ‬ ‫ﺑﻦ ﻟﺆﻱ ﺳﻮﺍﺀ ﻭﻭ‪‬ﻟﺪ ﻋﺒﺪﺍﷲ ﺑﻦ ﺍﳊﺎﺭﺙ ﺑﻦ ﻧﻮﻓﻞ ﺑﻦ ﺍﳊﺎ ﺭﺙ ﺑﻦ ﻋﺒﺪﺍﳌﻄﻠﺐ ﺳﻨﺔ ﲦﺎﻥ ﻋﻠﻰ ﻋﻬﺪ ﺭﺳﻮ ﻝ‬ ‫ﺍﷲ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻣﻦ ﺍﳍﺠﺮﺓ ﻭﻭﻟﺪﻋﺒﺪﺍﻟﺼﻤﺪ ﺑﻦ ﻋﻠﻲ ﺳﻨﺔ ﺗﺴﻊ ﻭﻣﺎﺋﺔ ﻭﳘﺎ ﰲ ﺍﻟﻘﻌﺪﺩ ﻭﺍﺣﺪ‪.‬‬ ‫ﺍﶈﱪ ‪-‬ﺍﺑﻦ ﺣﺒﻴﺐ‬

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‫ﻭﻛﺎ ﻥ ﻋﻤﺮ ﺑﻦ ﺍﳋﻄﺎﺏ ﺭﲪﻪ ﺍﷲ ﻭﻋﻠﻲ ﺑﻦ ﻋﺒﺪﺍﷲ ﺑﻦ ﺍﻟﻌﺒﺎﺱ ﺭﺿﻲ ﺍﷲ ﻋﻨﻪ ﻭﻃﹶﺮﻓﺔ ﺑﻦ ﺍﻟﻌﺒﺪ ﺍﻟﺸﺎﻋﺮ‪ .‬ﰲ‬ ‫ﺍﻟﻘﻌﺪﺩ ﺇﱃ ﻧﺰﺍﺭ ﺑﻦ ﻣﻌﺪ ﻭﺍﺣﺪﺍ‪ .‬ﻭﻛﺎﻥ ﻋﻠﻲ ﺑﻦ ﻋﺒﺪﺍﷲ ﺑﻦ ﻋﺒﺎﺱ ﻧﻈﲑﻋﺘﺎﺏ ﺍﺑﻦ ﺃﺳﻴﺪ ﺑﻦ ﺍﰊ ﺍﻟﻌﻴﺺ ﺑﻦ‬ ‫ﺍﻣﻴﺔ ﺇﱃ ﻋﺒﺪ ﻣﻨﺎﻑ ﻭﺗﻮﰲ ﻋﺒﺪ ﺍﻟﺼﻤﺪ ﺑﻦ ﻋﻠﻲ ﺳﻨﺔ ﲬﺲ ﻭﲦﺎﻧﲔ ﻭﻣﺎﺋﺔ ﻭﱂ ﳝﺖ ﺣﱴ ﻛﺎﻥ ﰲ ﺩﻫﺮﻩ ﻣﻦ‬ ‫ﺑﻴﻨﻪ ﻭﺑﲔ ﻋﻠﻲ ﺑﻦ ﻋﺒﺪﺍﷲ ﺳﺒﻌﺔ ﺁﺑﺎﺀ‪:‬ﻭ ﻫﻮﺟﻌﻔﺮ ﺑﻦ ﺍﻟﻔﻀﻞ ﺑﻦ ﺍﻟﻌﺒﺎﺱ ﺑﻦ ﻣﻮﺳﻯﱭ ﻋﻴﺴﻰ ﺑﻦ ﻣﻮﺳﻯﱭ‬ ‫ﳏﻤﺪ ﺑﻦ ﻋﻠﻲ ﻭﻛﺎﻥ ﺑﲔ ﻓﺎﻃﻤﺔ ﺑﻨﺖ ﺭﺳﻮﻝ ﺍﷲ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺭﺿﻲ ﻋﻨﻬﺎ ﻭﺑﲔ ﺇ ﲰﻌﻴﻞ ﺑﻦ ﳏﻤﺪ ﺑﻦ‬ ‫ﺳﻌﺪ ﺑﻦ ﺃ ﰊ ﻭﻗﺎ ﺹ ﺇﱃ ﻛﻼﺏ ﺑﻦ ﻣﺮﺓ ﻣﻦ ﺍﻵﺑﺎﺀ ﺳﻮﺍﺀ ﻭﻗﺪ ﺭﻭﻱ ﺳﻔﻴﺎﻥ ﺑﻦ ﻋﻴﻴﻨﺔﻋﻦ ﺇﲰﻌﻴﻞ ﺑﻦ ﳏﻤﺪ ‪.‬‬ ‫ﺃﺴﻤﺎﺀ ﺍﻟﺤﺠﺎﺏ ﻤﻥ ﺤﺠﺏ ﺭﺴﻭﻝ ﷲ ﺼﻠﻰ ﷲ ﻋﻠﻴﻪ‬ ‫ﻭﺍﻟﺨﻠﻔﺎﺀ ﻤﻥ ﺒﻌﺩﻩ‬

‫ﻛﺎﻥ ﺁﺫﻥ ﺭﺳﻮﻝ ﺍﷲ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﺃﻧﺴﺔ ﻣﻮﻻﻩ ﻭﺣﺎﺟﺐ ﺃﰊ ﺑﻜﺮ ﺭﲪﻪ ﺍﷲ ﺷ‪‬ﺪﻳﺪ ﻣﻮﻻﻩ ‪ .‬ﻭﺣﺎﺟﺐ ﻋﻤﺮ‬ ‫ﺭﲪﻪ ﺍﷲ ﻳﺮﻓﺎ‪ .‬ﻣﻮﻻﻩ ﻭﺣﺎﺟﺐ ﻋﺜﻤﺎﻥ ﺭﲪﻪ ﺍﷲ ﺣ‪‬ﻤﺮﺍﻥ ﻣﻮﻻﻩ‪.‬‬ ‫ﻭﺣﺎﺟﺐ ﻋﻠﻲ ﺑﻦ ﺃﰊ ﻃﺎﻟﺐ ﺭﲪﻪ ﺍﷲ ﻋﻨﻪ ﻗﻨﱪ ﻣﻮﻻﻩ ‪.‬ﻭﺣﺎﺟﺐ ﻣﻌﺎﻭﻳﺔ ﺃﺑﻮ ﺃﻳﻮﺏ ﻣﻮﻻﻩ‪ .‬ﻭﺣﺎﺟﺐ ﻳﺰﻳﺪ‬ ‫ﺑﻦ ﻣﻌﺎﻭ ﻳﺔ ﺻﻔﻮ ﺍﻥ ﻣﻮﻻﻩ ‪.‬ﻭﺣﺎﺟﺐ ﻣﺮﻭ ﺍﻥ ﺑﻦ ﺍﳊﻜﻢ ﺃﺑﻮ ﺍﳌﻨﻬﺎﻝ ﺍﻷ ﺳﻮﺩ ﻣﻮﻻﻩ ‪.‬ﻭﺣﺎﺟﺐ ﻋﺒﺪﺍﳌﻠﻚ ﺑﻦ‬ ‫ﻣﺮﻭِ ﺍﻥ ﺃﺑﻮﻳﻮﺳﻒ ﻣﻮﻻﻩ ‪.‬ﻭﺣﺎﺟﺐ ﺍﻟﻮﻟﻴﺪ ﺑﻦ ﻋﺒﺪ ﺍﳌﻠﻚ ﺧﺎﻟﺪ ﻣﻮﻻﻩ ‪.‬ﻭﺣﺎﺟﺐ ﺳﻠﻴﻤﺎﻥ ﺑﻦ ﻋﺒﺪﺍﳌﻠﻚ‬ ‫ﺃﺑﻮﻋﺒﻴﺪ ﻣﻮﻻﻩ‪ .‬ﻭﺣﺎﺟﺐ ﻋﻤﺮ ﺑﻦ ﻋﺒﺪ ﺍﻟﻌﺰﻳﺰ ﺣﺒﻴﺶ ﻣﻮﻻﻩ ‪.‬ﻭﺣﺎﺟﺐ ﻳﺰﻳﺪ ﺑﻦ ﻋﺒﺪ ﺍﳌﻠﻚ ﺳﻌﻴﺪ‬ ‫ﻣﻮﻻﻩ ‪.‬ﻭﺣﺎﺟﺐ ﻫﺸﺎﻡ ﻏﺎﻟﺐ ﻣﻮﻻﻩ ‪.‬ﻭﺣﺎﺟﺐ ﺍﻟﻮﻟﻴﺪ ﺑﻦ ﻳﺰﻳﺪ ﻗﹶﻄﺮﻱ ﻣﻮﻻﻩ ‪.‬ﻭ ﺣﺎﺟﺐ ﻳﺰﻳﺪ ﺑﻦ ﺍﻟﻮﻟﻴﺪ‬ ‫ﻗﻄﻦ ﻣﻮ ﻻﻩ ‪.‬ﻭﺣﺎﺟﺐ ﺇﺑﺮﺍﻫﻴﻢ ﺑﻦ ﺍﻟﻮﻟﻴﺪ ﻗﻄﻦ ﻭﺣﺎ ﺟﺐ ﻳﺰﻳﺪ ﺑﻦ ﺍﻟﻮﻟﻴﺪ ﻗﻄﻦ ‪.‬ﻭﺣﺎﺟﺐ ﻣﺮﻭﺍ ﻥ ﺑﻦ ﳏﻤﺪ‬ ‫ﺳﻘﻼﺏ ﻣﻮ ﻻﻩ ‪.‬ﻭﺣﺎﺟﺐ ﺃﰊ ﺍﻟﻌﺒﺎﺱ ﻋﺒﺪﺍﷲ ﺍﺑﻦ ﳏﻤﺪ ﺑﻦ ﻋﻠﻲ ‪،‬ﺃﺑﻮﻏﺴﺎﻥ‪ ،‬ﺻﺎﱀ ﺑﻦ ﺍﳍﻴﺜﻢ‬ ‫ﻣﻮﻻﻩ ‪.‬ﻭﺣﺎﺟﺐ ﺍﳌﻨﺼﻮﺭ ﻋﻴﺴﻰ ﺑﻦ ﺭﻭﺿﺔ‪ .‬ﻭﺭﻭﺻﺔ ﺍﻣﻪ‪ .‬ﻭﺃﺑﻮﻩ ﻧ‪‬ﺠﻴﺢ ﻣﻮﻻﻩ ‪.‬ﻭﻛﺎﻥ ﻣﻌﻪ ﺃﺑﻮ ﺍﳋﺼﻴﺐ‬ ‫ﻣﻮﻻﻩ‪ .‬ﻓﻠﻤﺎ ﻣﺎﺕ ﺍﺑﻦ ﺭﻭﺿﻪ ﺧﻠﻒ ﻣﻜﺎﻧﻪ ﺃﺑﻮﺍﳋﺼﻴﺐ‪ .‬ﻭﻛﺎﻥ ﺍﻟﺮﺑﻴﻊ ﻣﻮﱃ ﺁﻝ ﺃﰊ ﻓﺮﻭﺓ ﻳﻜﻮﻥ ﻣﻌﻪ ‪.‬ﻓﻠﻤﺎ‬ ‫ﻣﺎﺕ ﺃﺑﻮﺍﳋﺼﻴﺐ ﺣﺠﺐ ﻣﻜﺎﻧﻪ ﺍﻟﺮﺑﻴﻊ ‪.‬ﻭﺣﺎﺟﺐ ﺍﳌﻬﺪﻱ ﺍﻟﺮﺑﻴﻊ ﻫﺬﺍ‪ .‬ﻭﺣﺎﺟﺐ ﺍﳍﺎﺩﻱ ﺍﻟﺮﺑﻴﻊ ﻫﺬﺍ‪.‬‬ ‫ﻭﺣﺎﺟﺐ ﺍﻟﺮﺷﻴﺪ ﺑﺸﺮ ﺑﻦ ﻣﻴﻤﻮﻥ ﻣﻮﻻﻩ ‪.‬ﻭﻣﻌﻪ ﳏﻤﺪ ﺑﻦ ﺧﺎﻟﺪ ﺑﻦ ﺑﺮﻣﻚ ﰒ ﺍﻟﻔﻀﻞ ﺑﻦ ﺍﻟﺮﺑﻴﻊ ﻭﺣﺎﺟﺐ‬ ‫ﺍﻷﻣﲔ ﺍﻟﻌﺒﺎﺱ ﺑﻦ ﺍﻟﻔﻀﻞ ﺑﻦ ﺍﻟﺮﺑﻴﻊ‪ .‬ﻭﺣﺎﺟﺐ ﺍﳌﺄﻣﻮﻥ ﻋﺒﺪﺍﳊﻤﻴﺪ ﺑﻦ ﺷﺒﻴﺐ ﺑﻦ ﲪﺒﺪ ﺑﻦ ﻗﺤﻄﺒﺔ ﺍﻟﻄﺎﺋﻲ ‪.‬ﰒ‬ ‫ﳏﻤﺪ ﻭﻋﻠﻲ ﺍﺑﻨﺎ ﺻﺎﱀ ﻣﻮﻟﻴﺎﻩٍ‪ .‬ﰒ ﺇﲰﻌﻴﻞ ﺑﻦ ﳏﻤﺪ ﺑﻦ ﺻﺎﱀ ﻭﻣﻌﻪ ﳏﻤﺪ ﺑﻦ ﲪﺎﺩ ﺑﻦ ﺩ‪‬ﻧﻘﹶﺶ ‪.‬ﻭﻛﺎﻥ ﻋﻠﻰ‬ ‫ﺣﺠﺎ ﺑﺔ ﺍﻟﻌﺎﻣﺔ ﺍﳊﺴﻦ ﺑﻦ ﺃﰊ ﺳﻌﻴﺪ‪ .‬ﻭﺣﺎﺟﺐ ﺍﳌﻌﺘﺼﻢ ﻭﺻﻴﻒ ﺍﻟﺘﺮﻛﻲ ﻣﻮﻻﻩ‪ .‬ﻭﻣﻌﻪ ﳏﻤﺪ ﺑﻦ ﲪﺎ ﺩ ﺑﻦ ﺩ‪‬‬

‫ﺍﶈﱪ ‪-‬ﺍﺑﻦ ﺣﺒﻴﺐ‬

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‫ﻧﻔﺶ ‪.‬ﻭﺣﺎﺟﺐ ﺍﻟﻮﺍﺛﻖ ﻭﺻﻴﻒ ﻫﺬﺍ‪ ،‬ﻭﻣﻌﻪ ﺍﺑﻦ ﲪﺎﺩ ﺇﱃ ﺃﻥ ﻣﺎﺕ ﺍﺑﻦ ﲪﺎﺩ ﻓﺼﺎﺭﻣﻊ ﻭﺻﻴﻒ ﳏﻤﺪ ﺑﻦ‬ ‫ﻋﺎﺻﻢ ‪.‬ﻭﺣﺎﺟﺐ ﺍﳌﺘﻮﻛﻞ ﻭﺻﻴﻒ ﻫﺬ ﺍ‪ ،‬ﻭﻣﻌﻪ ﳏﻤﺪ ﺑﻦ ﻋﺎﺻﻢ ‪.‬ﻓﻠﻤﺎ ﻣﺎﺕ ﳏﻤﺪ ﺑﻦ ﻋﺎﺻﻢ ﺟﻌﻞ ﺍﳌﺘﻮﻛﻞ‬ ‫ﻣﻜﺎﻥ ﺍﺑﻦ ﻋﺎﺻﻢ ﻳﻌﻘﻮﺏ ﻗﹶﻮﺻﺮﺓ ﺑﻦ ﺇﺑﺮﺍﻫﻴﻢ‪ .‬ﻓﻠﻤﺎ ﻣﺎﺕ ﻳﻌﻘﻮﺏ ﺟﻌﻞ ﻣﻜﺎﻧﻪ ﺍﳌﺮﺯﺑﺎﻥ ﺑﻦ ﺍﻟﻔﲑﺯﺍ ﻥ ‪.‬ﻓﻠﻤﺎ‬ ‫ﻣﺎﺕ ﺍﳌﺮﺯ ﺑﺎﻥ‪ ،‬ﺟﻌﻞ ﻣﻜﺎﻧﻪ ﺇﺑﺮﺍﻫﻴﻢ ﺑﻦ ﺍﳊﺴﻦ ﺑﻦ ﺳﻬﻞ ‪.‬ﰒ ﻣﺎ ﺕ ﺇﺑﺮﺍﻫﻴﻢ ﺑﻦ ﺍﳊﺴﻦ ﺑﻦ ﺳﻬﻞ‪،‬‬ ‫ﻓﺎﺳﺘﺤﺠﺐ ﺍﳊﺴﲔ ﺑﻦ ﺇﲰﻌﻴﻞ ﺑﻦ ﻣﺼﻌﺐ ﻭﻣﻌﻪ ﻋﺘﺎﺏ ﺑﻦ ﻋﺘﺎﺏ‪.‬‬ ‫ﻣﻦ ﻓﻘﺌﺖ ﻋﻴﻨﻪ ﻣﻦ ﺍﻻﺷﺮﺍﻑ ﰲ ﺍﳊﺮﺏ ﺃﺑﻮﺳﻔﻴﺎﻥ ﺻﺨﺮ ﺑﻦ ﺣﺮﺏ ﺫ ﻫﺒﺖ ﻋﻴﻴﻨﻪ ﻳﻮﻡ ﺍﻟﻄﺎﺋﻒ ﻣﻊ ﺭﺳﻮﻝ‬ ‫ﺍﷲ ﺻﻠﻰ ﷲ ﻋﻠﻴﻪ ‪.‬ﻫﺎﺷﻢ ﺑﻦ ﻋﺘﺒﺔ ﺑﻦ ﺃﰊ ﻭﻗﺎﺹ ﺫﻫﺒﺖ ﻋﻴﻨﻪ ﻳﻮﻡ ﺇﻟﲑﻣﻮﻙ‪ .‬ﺍﻷﺷﻌﺖ ﺑﻦ ﻗﻴﺲ ﻳﻮﻡ ﺇﻟﲑﻣﻮﻙ‪.‬‬ ‫ﻣﺎﻟﻚ ﺑﻦ ﺍﳊﺎ ﺭﺙ ﺍﻷﺷﺘﺮ‪ ،‬ﻳﻮﻡ ﺇﻟﲑﻣﻮﻙ ‪.‬ﺍﳌﻐﲑﺓ ﺑﻦ ﺷﻌﺒﺔ‪ ،‬ﻳﻮﻡ ﺍﻟﻘﺎ ﺩﺳﻴﺔ ‪ .‬ﻗﺒﻴﺼﺔ ﺑﻦ ﺫﺅﻳﺐ ﺍﳋﺰﺍﻋﻲ ‪ .‬ﻳﻮﻡ‬ ‫ﺍﳊﺮﺓ‪ .‬ﻋﺪﻱ ﺑﻦ ﺣﺎﰎ ﺍﻟﻄﺎﺋﻲ‪ .‬ﻳﻮﻡ ﺍﳉﻤﻞ ‪.‬ﻣﻊ ﻋﻠﻲ ﺭﺿﻲ ﺍﷲ‪ .‬ﻃﻠﺤﺔ ﺍﻟﻄﻠﺤﺎﺕ ﺑﻦ ﻋﺒﺪﺍﷲ ﺍﺑﻦ ﺧﻠﻒ‬ ‫ﺑﺴﻤﺮﻗﻨﺪ‪ .‬ﺍﳌﻬﻠﺐ ﺑﻦ ﺃﰊ ﺻﻔﺮﺓ ﺑﺴﻤﺮﻗﻨﺪ‪ .‬ﻗﻄﻦ ﺑﻦ ﻋﺒﺪ ﺍﷲ ﺑﻦ ﺍﳊﺼﲔ‪ ،‬ﺑﺂ ﺫﺭﺑﻴﺠﺎﻥ‪ .‬ﻗﻴﺲ ﺑﻦ ﻣﻜﺸﻮﺡ‬ ‫ﻳﻮﻡ ﺇﻟﲑﻣﻮﻙ‪ .‬ﻋﻤﺮﻭ ﺑﻦ ﻣﻌﺪﻱ ﻛﺮﺏ ﻳﻮ ﻡ ﺇﻟﲑﻣﻮﻙ ‪.‬ﺟﺮﻳﺮ ﺑﻦ ﻋﺒﺪﺍﷲ ‪‬ﻤﺬﺍﻥ ‪.‬ﻋﺘﺒﺔ ﺑﻦ ﺃﰊ ﺳﻔﻴﺎﻥ ﻳﻮﻡ‬ ‫ﺍﳉﻤﻞ ﻣﻊ ﻋﺎﺋﺸﺔ‪ .‬ﻣﺎﻟﻚ ﺑﻦِ ﻣﺴﻤﻊ ﻳﻮﻡ ﺍﳉﹸﻔﺮﺓ ﻋﺒﺪ ﺍﷲ ﺍﺑﻦ ﻳﺰﻳﺪﺑﻦ ﻛﺮﺯ ﺍﻟﻘﺴﺮﻱ ﻳﻮﻡ ﻣﺮﺝ ﺭﺍﻫﻂ ‪.‬ﻣﻊ‬ ‫ﻣﺮﻭﺍ ﻥ ﺑﻦ ﺍﳊﻜﻢ‪ .‬ﺳﻌﻴﺪ ﺑﻦ ﻋﺜﻤﺎﻥ ﺑﻦ ﻋﻔﺎ ﻥ ﺑﺴﻤﺮﻗﺪ ‪.‬‬ ‫ﺃﻭﻝ ﻤﻥ ﻭﻟﺩﻩ ﻫﺎﺸﻤﻴﺎﻥ‬ ‫ﻭﻟﺪﺃﰊ ﻃﺎﻟﺐ ﺑﻦ ﻋﺒﺪﺍﳌﻄﻠﺐ‪ .‬ﺍﻣﻬﻢ ﻓﺎﻃﻤﺔ ﺑﻨﺖ ﺃﺳﺪ ﺑﻦ ﻫﺎ ﺷﻢ ﺑﻦ ﻋﺒﺪ ﻣﻨﺎﻑ ‪.‬‬ ‫ﺃﻭﻝ ﻤﻥ ﻭﻟﺩﺘﻪ ﺜﻼﺙ ﻫﺎﺸﻤﻴﺎﺕ ﺘﺒﺎﻋﺎ‬ ‫ﻋﺒﺪﺍﷲ ﺑﻦ ﻋﺒﻴﺪ ﺍﷲ ﺑﻦ ﺍﳊﺎ ﺭﺙ ﺑﻦ ﻧﻮﻓﻞ ﺑﻦ ﺍﳊﺎﺭﺙ ﺑﻦ ﻋﺒﺪﺍﳌﻄﻠﺐ ﺍﻣﻪ ﺧﺎﻟﺪﺓ ﺑﻨﺖ ﻣﻌﺘﺐ ﺑﻦ ﺃﰊ ﳍﺐ‪.‬‬ ‫ﻭﺍﻣﻬﺎ ﻋﺎﺗﻜﺔ ﺑﻨﺖ ﺃﰊ ﺳﻔﻴﺎﻥ ﺑﻦ ﺍﳊﺎﺭﺙ ﺑﻦ ﻋﺒﺪ ﺍﳌﻄﻠﺐ‪ .‬ﻭِﺍﻣﻬﺎ ﺍﻡ ﻋﻤﺮﻭﺑﻨﺖ ﺍﳌﻘﻮﻡ ﺍﺑﻦ ﻋﺒﺪ ﺍﳌﻄﻠﺐ‪.‬‬ ‫ﺭﺠﻼﻥ ﻜﺎﻥ ﻋﻤﺎﻫﻤﺎ ﻭﺨﺎﻟﻬﻤﺎ ﺨﻠﻴﻔﺘﻴﻥ‬ ‫ﻻ ﻳﻌﺮﻑ ﰲ ﺍﻻﺳﻼﻡ ﻏﲑﳘﺎ ﺃﺣﺪﳘﺎ ﻋﺜﻤﺎﻥ ﺑﻦ ﻋﻨﺒﺴﺔ ﺑﻦ ﺃﰊ ﺳﻔﻴﺎﻥ ﺑﻦ ﺣﺮﺏ‪ .‬ﻭﺍﻵﺧﺮ ﳛﻴﻲ ﺑﻦ ﻋﺮﻭ ﺓ ﺑﻦ‬ ‫ﺍﻟﺰﺑﲑ‪ .‬ﺃﻣﺎﻋﺜﻤﺎﻥ ﻓﺎﻣﻪ ﺯ ﻳﻨﺐ ﺑﻨﺖ ﺍﻟﺰﺑﲑﻓﺨﺎﻟﻪ ﻋﺒﺪ ﺍﷲ ﺑﻦ ﺍﻟﺰﺑﲑ‪ ،‬ﻭِﻋﻤﻪ ﻣﻌﺎﻭ ﻳﺔ ﺑﻦ ﺃﰊ ﺳﻔﻴﺎﻥ ﻭِﺍﻡ ﳛﻴﻲ ﺑﻦ‬ ‫ﻋﺮﻭﺓ ﺑﻦ ﺍﻟﺰﺑﲑ‪ ،‬ﺑﻨﺖ ﺍﳊﻜﻢ ﺑﻦ ﺃﰊ ﺍﻟﻌﺎﺹ ﻓﻌﻤﻪ ﻋﺒﺪ ﺍﷲ ﻳﻦ ﺍﻟﺰ ﺑﲑ ﻭﺧﺎﻟﻪ ﻣﺮﻭﺍﻥ ﺍﺑﻦ ﺍﳊﻜﻢ‬

‫ﺍﶈﱪ ‪-‬ﺍﺑﻦ ﺣﺒﻴﺐ‬

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‫ﻣﻦ ﺃﻗﺎﻡ ﺍﳌﻮﺳﻢ ﻣﻦ ﺍﻟﻌﺮﺏ ﻭﻫﻢ ﲦﺎﻧﻴﺔ ﻧﻔﺮ ﺍﳌﻐﲑﺓ ﺑﻦ ﺷﻌﺒﺔ ﺍﻟﺜﻘﻔﻲ ﺳﻨﺔ ﺍﺭﺑﻌﲔ ﺍﳊﺠﺎﺝ ﺑﻦ ﻳﻮﺳﻒ ﺍﻟﺜﻘﻔﻲ‬ ‫ﺳﻨﺔ ﺍﺛﻨﺘﲔ‪ ،‬ﻭﺛﻼﺙ ﻭﺃﺭﺑﻊ ﻭﺗﺴﻌﲔ‪ .‬ﺍﺑﻮﺑﻜﺮ ﺑﻦ ﳏﻤﺪ ﺑﻦ ﻋﻤﺮﻭ ﺑﻦ ﺣﺰﻡ ﺍﻷﻧﺼﺎﺭﻱ ﺳﻨﺔ ﺳﺖ ﻭﺗﺴﻌﲔ‬ ‫ﻭﺳﻨﺔ ﻣﺎﺋﺔ‪ .‬ﻋﺒﺪ ﺍﻟﻮﺍﺣﺪ ﺑﻦ ﻋﺒﺪ ﺍﷲ ﺑﻦ ﻛﻌﺐ ﺑﻦ ﻗﹸﻨﻴﻊ ﺍﻟﻨﺼﺮﻱ ﺳﻨﺔ ﺃﺭﺑﻊ ﻭﻣﺎﺋﺔ‪ .‬ﻳﻮﺳﻒ ﺑﻦ ﳏﻤﺪ ﺑﻦ‬ ‫ﻳﻮﺳﻒ ﺑﻦ ﺍﳊﻜﻢ ﺍﻟﺜﻘﻲ ﺳﻨﺔﲬﺲ ﻭﻋﺸﺮﻳﻦ ﻭﻣﺎﺋﺔ‪ .‬ﺍﻟﻮ ﻟﻴﺪ ﺑﻦ ﻋﺮﻭﺓ ﺑﻦ ﳏﻤﺪ ﺑﻦ ﻋﻄﻴﺔ ﻣﻦ ﺑﲏ ﺳﻌﺪ ﺍﺑﻦ‬ ‫ﺑﻜﺮ ﺳﻨﺔ ﺇﺣﺪﻯ ﻭﺛﻼﺛﲔ ﻭﻣﺎﺋﺔ‪ .‬ﺯﻳﺎﺩ ﺑﻦ ﻋﺒﻴﺪﺍﷲ ﺑﻦ ﻋﺒﺪﺍﷲ ﺑﻦ ﻋﺒﺪ ﺍﳌﺪﺍﻥ ﺍﳊﺎ ﺭﺛﻲ ﺳﻨﺔ ﺛﻼﺙ ﻭﺛﻼﺛﲔ‬ ‫ﻭﻣﺎﺋﺔ ‪.‬ﻳﺰﻳﺪ ﺑﻦ ﻣﻨﺼﻮﺭ ﺍﳊﻤﲑﻱ ﺳﻨﺔ ﺗﺴﻊ ﻭﲬﺴﲔ ﻭﻣﺎﺋﺔ‬ ‫ﺃﺴﻭﺍﻕ ﺍﻟﻌﺭﺏ ﺍﻟﻤﺸﻬﻭﺭﺓ ﻓﻲ ﺍﻟﺠﺎﻫﻠﻴﺔ‬ ‫ﻭﻤﺒﺎﻴﻌﺘﻬﻡ ﻓﻴﻬﺎ‬

‫ﻣﻨﻬﺎ ﺳﻮﻕ ﺩ‪‬ﻭﻣﺔ ﺍﻟﹶﺠﻨﺪﻝ ﻭﻫﻲ ﻓﻴﻤﺎ ﺑﲔ ﺍﻟﺸﺄﻡ ﻭﺍﳊﺠﺎﺯ‪ .‬ﻭﻗﻴﺎﻣﻬﺎ ﰲ ﺃﻭﻝ ﻳﻮﻡ ﻣﻦ ﺷﻬﺮ ﺭﺑﻴﻊ ﺍﻷﻭﻝ ﺇ ﱄ‬ ‫ﺍﻟﻨﺼﻒ ﻣﻨﻪ ﰒ ﺗﺮ‪ِ‬ﻕ ﻓﻼﺗﺰﺍﻝ ﻗﺎﺋﻤﺔ ﺇﱃ ﺭﺃﺱ ﺍﻟﺸﻬﺮ ﰒ ﻳﻔﺘﺮﻗﻮﻥ ﻋﻨﻬﺎ ﺇﱃ ﻣﺜﻠﻬﺎ ﻣﻦ ﻗﺎﺑﻞ ‪.‬ﻭِﻛﺎﻧﺖ ﻛﻠﺐ‬ ‫ﻭﺟﺪﻳﻠﺔ ﻃﻴﻲﺀ ﺟﲑﺍ‪‬ﺎ‪ .‬ﻭﻛﺎ ﻥ ﻣﻠﻜﻬﺎ ﺑﲔ ﺍﻛﻴﺪﺭ ﺍﻟﻌﺒﺎﺩﻱ ﰒ ﺍﻟﺴﻜﻮﱐ‪ ،‬ﻭﺑﲔ ﻗﹸﻨﺎﻓﺔ ﺍﻟﻜﻠﱯ‪ .‬ﻓﻜﺎﻥ ﺍﻟﻌﺒﺎﺩﻳﻮﻥ‬ ‫ﺇﺫﺍ ﻏﻠﺒﻮﺍ ﻭﻟﻴﻬﺎ ﺍﻛﻴﺪﺭ‪ .‬ﻭﺇﺫﺍ ﻏﻠﺐ ﺍﻟﻐﺴﺎ ﻧﻴﻮﻥ ﻭﻟﻮﻫﺎ ﻗﻨﺎ ﻓﺔ‪ .‬ﻭﻛﺎﻧﺖ ﻏﻠﺒﺘﻬﻢ ﺃﻥ ﺍﳌﻠﻜﲔ ﻛﺎﻧﺎ ﻳﺘﺤﺎﺟﻴﺎﻥ‬ ‫‪،‬ﻓﺄﳝﺎ ﻣﻠﻚ ﻏﻠﺐ ﺻﺎﺣﺒﻪ ﺑﺎﺧﺮﺍﺝ ﻣﺎﻳﻠﻘﻲ ﻋﻠﻴﻪ‪ ،‬ﺗﺮﻛﻪ ﻭﺍﻟﺴﻮﻕ ﻓﺼﻨﻊ ﻓﻴﻬﺎ ﻣﺎ ﺷﺎﺀ‪ .‬ﻭﱂ ﻳﺒﻊ ‪‬ﺎ ﺃ ﺣﺪ ﺷﻴﺌﺎ‬ ‫ﺇﻻ ﺑﺎﺫﻧﻪ ﺣﱴ ﻳﺒﻴﻊ ﺍﳌﻠﻚ ﻛﻠﻤﺎ ﺃ ﺭﺍﺩ ﺑﻴﻌﻪ‪ ،‬ﻣﻊ ﻣﺎﻳﺼﻞ ﺇﻟﻴﻪ ﻣﻦ ﻋﺸﻮﺭﻫﺎ‪ .‬ﻭﻛﺎ ﻥ ﻟﻜﻠﺐ ﻓﻴﻬﺎ ﻗﻦ ﻛﺜﲑ ﰲ ﺑﻴﻮ‬ ‫ﺕ ﺷﻌﺮ‪.‬ﻓﻜﺎﻧﻮﺍ ﻳﻜﺮﻫﻮﻥ ﻓﺘﻴﺎ‪‬ﻢ ﻋﻠﻰ ﺍﻟﺒﻐﺎﺀ‪ .‬ﻭﻛﺎﻧﻮﺍ ﺃﹶﻛﺜﺮ ﺍﻟﻌﺮﺏ‪ .‬ﻭﻛﺎ ﻧﺖ ﻣﺒﺎﻳﻌﺔ ﺍﻟﻌﺮﺏ ﻓﻴﻬﺎ ﺇﻟﻘﺎﺀ‬ ‫ﺍﳊﺠﺎﺭﺓ ﻭﺫﻟﻚ ﺍﻧﻪ ﻛﺎﻥ ﺭﲟﺎ ﺍﺟﺘﻤﻊ ﻋﻠﻰ ﺍﻟﺴﻠﻌﺔ ﺍﻟﻨﻔﺮ‪ ،‬ﻳﺴﺎﻭﻣﻮﻥ ‪‬ﺎ ﺻﺎﺣﺒﻬﺎ‪ .‬ﻓﺄﻳﻬﻢ ﺭﺿﻲ‪ ،‬ﺃﻟﻘﻰ‬ ‫ﺣﺠﺮﻩ ‪.‬ﻓﺮﲟﺎ ﺍﺗﻔﻖ ﰲ ﺍﻟﺴﻠﻌﺔ ﺍﻟﺮﻫﻂ ‪،‬ﻓﻼﳚﺪﻭﻥ ﺑﺪﺍ ﻣﻦ ﺃﻥ ﻳﺸﺘﺮﻛﻮﺍ ﻭﻫﻢ ﻛﺎﺭﻫﻮﻥ ‪.‬ﻭﺭﲟﺎ ﺍﺗﻔﻘﻮﺍ ﻓﺄﻟﻘﻮﺍ‬ ‫ﺍﳊﺠﺎﺭﺓ ﲨﻴﻌﺎ ﺇ ﺫﺍ ﻛﺎﻧﻮﺍ ﻋﺪﺩﺍ ﻋﻠﻰ ﺃﻣﺮ ﺑﻴﻨﻬﻢ ﻓﻮﻛﺴﻮﺍ ﺻﺎﺣﺐ ﺍﻟﺴﻠﻌﺔ ﺇﺫﺍ ﻃﺎﺑﻘﻮﺍﻋﻠﻴﻪ‪ .‬ﻭﻛﺎﻥ ﻛﻞ‬ ‫ﺗﺎﺟﺮﳜﺮﺝ ﻣﻦ ﺇﻟﻴﻤﻦ ﻭﺍﳊﺠﺎﺯ ﻳﺘﺨﻔﺮ ﺑﻘﺮﻳﺶ ﻣﺎﺩﺍﻣﻮﺍ ﰲ ﺑﻼﺩ ﻣﻀﺮ‪ .‬ﻷﻥ ﻣﻀﺮ ﱂ ﺗﻜﻦ ﺗﻌﺮﺽ ﻟﺘﺠﺎﺭﻣﻀﺮ‪،‬‬ ‫ﻭﻻﻳﻬﻴﺠﻬﻢ ﺣﻠﻴﻒ ﳌﻀﺮﻱ‪ .‬ﻛﺎﻥ ﺫﻟﻚ ﺑﻴﻨﻬﻢ‪ .‬ﻓﻜﺎﻧﺖ ﻛﻠﺐ ﻻ‪‬ﻴﺠﻬﻢ ﳊﻠﻔﻬﻢ ﺑﲏ ﲤﻴﻢ ‪.‬ﻭﻃﻲﺀ ﺃﻳﻀﺎ‬ ‫ﻻ‪‬ﻴﺠﻬﻢ ﳊﻠﻔﻬﻢ ﺑﲏ ﺃﺳﺪ ‪.‬ﻭﻛﺎﻧﺖ ﻣﻀﺮﺗﻘﻮﻝ‪" :‬ﻗﻀﺖ ﻋﻨﺎ ﻗﺮﻳﺶ ﻣﺬﻣﺔ ﻣﺎ ﺃﻭﺭِﺛﻨﺎ ﺇﲰﻌﻴﻞ ﻣﻦ ﺍﻟﺪ‪‬ﻳﻦ " ﻓﺎﺫﺍ‬ ‫ﺃﺧﺬﻭﺍ ﻃﺮﻳﻖ ﺍﻟﻌﺮﺍﻕ ‪،‬ﲣﻔﺮﻭﺍ ﺑﺒﲏ ﻋﻤﺮﻭ ﺑﻦ ﻣﺮﺛﺪ ‪،‬ﻣﻦ ﺑﲏ ﻗﻴﺲ ﺑﻦ ﺛﻌﻠﺒﺔ ‪ ،‬ﻓﺘﺠﻴﺰ ﺫﻟﻚ ﳍﻢ ﺭﺑﻴﻌﺔ ﻛﻠﻬﺎ‪ .‬ﰒ‬ ‫ﻳﺮﲢﻠﻮﻥ ﻣﻨﻬﺎ ﺇﱃ ﺍﳌﺸﻘﺮ ‪‬ﺠ‪‬ﺮﻓﺘﻘﻮﻡ ﺳﻮﻗﻬﺎ ﺃﻭﻝ ﻳﻮﻡ ﻣﻦ ﲨﺎﺩﻯ ﺍﻵﺧﺮﺓ ﺇﱃ ﺁﺧﺮﺍﻟﺸﻬﺮ‪ .‬ﻓﺘﻮﺍﰲ ‪‬ﺎ ﻓﺎﺭﺱ‬ ‫ﻳﻘﻄﻌﻮﻥ ﺍﻟﺒﺤﺮ ﺇﻟﻴﻬﺎ ﺑﺒﻴﺎﻋﺎ‪‬ﻢ ‪.‬ﰒ ﺗﻨﻘﺸﻊ ﻋﻨﻬﺎ ﺇﱃ ﻣﺜﻠﻬﺎ ﻣﻦ ﻗﺎﺑﻞ ‪.‬ﻛﺎﻧﺖ ﻋﺒﺪﺍﻟﻘﻴﺲ ﻭﲤﻴﻢ ﺟﲑﺍ‪‬ﺎ‪ .‬ﻭﻛﺎﻥ‬ ‫ﻣﻠﻮﻛﻬﺎ ﻣﻦ ﺑﲏ ﲤﻴﻢ ﻣﻦ ﺑﲏ ﻋﺒﺪﺍﷲ ﺑﻦ ﺯﻳﺪ‪ ،‬ﺭﻫﻂ ﺍﳌﻨﺬﺭ ﺑﻦ ﺳﺎﻭ‪‬ﻱ ‪.‬ﻛﺎﻧﺖ ﻣﻠﻮﻙ ﻓﺎﺭﺱ ﺗﺴﺘﻌﻤﻠﻬﻢ ﻋﻠﻴﻬﺎ‪،‬‬

‫ﺍﶈﱪ ‪-‬ﺍﺑﻦ ﺣﺒﻴﺐ‬

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‫ﺑﲏ ﻧﺼﺮﻋﻠﻰ ﺍﳊﲑﺓ ﻭﺑﲏ ﺍﳌﺴﺘﻜﱪ ﻋﻠﻰ ﻋ‪‬ﻤﺎﻥ ‪ .‬ﻭﻛﺎﻧﻮﺍ ﻳﺼﻨﻌﻮﻥ ﻓﻴﻬﺎ ﻭﻳﺴﲑﻭﻥ ﻓﻴﻬﺎ ﺑﺴﲑﺓ ﺍﳌﻠﻮﻙ ﺑﺪﻭﻣﺔ‬ ‫ﺍﳉﻨﺪﻝ ﻭﻛﺎﻧﻮﺍ ﻳﻌﺸﺮﻭ‪‬ﻢ‪ .‬ﻭﻛﺎﻥ ﻣﻦ ﻳﺆﻣﻬﺎ ﻣﻦ ﺍﻟﺘﺠﺎﺭ‪ ،‬ﻳﺘﺨﻔﺮﻭ ﻥ ﺑﻘﺮﻳﺶ ﻷ‪‬ﺎ ﻻ ﺗﺆﰐ ﺇﻻ ﰲ ﺑﻼﺩ‬ ‫ﻣﻀﺮ ‪.‬ﻭﻛﺎﻥ ﺑﻴﻌﻬﻢ ﻓﻴﻬﺎ ﺍﳌﻼﻣﺴﺔ ﻭﺍﳍﻤﻬﻤﺔ ‪.‬ﺃﻣﺎ ﺍﳌﻼﻣﺴﺔ ﺍﻹﳝﺎﺀ ﻳﻮﻣﺊ ﺑﻌﻀﻬﻢ ﺇﱃ ﺑﻌﺾ‪ ،‬ﻓﻴﺘﺒﺎﻳﻌﻮﻥ ﻻ‬ ‫ﻳﺘﻜﻠﻤﻮﻥ ﺣﱴ ﻳﺘﺮﺍﺿﻮﺍ ﺇﳝﺎﺀ ‪.‬ﻭﺃﻣﺎ ﺍﳍﻤﻬﻤﺔ ﻓﻜﻴﻼ ﳛﻠﻒ ﺃﺣﺪﻫﻢ ﻋﻠﻰ ﻛﺬﺏ ﺇﻥ ﺯﻋﻢ ﺍﳌﺸﺘﺮﻱ ﺃﻧﻪ ﻗﺪ‬ ‫ﺑﺪﺍﻟﻪ ‪ .‬ﰒ ﺳﻮﻕ ﺻ‪‬ﺤﺎﺭ ﺑﻌﻤﺎﻥ ‪.‬ﻭﻛﺎﻧﺖ ﺗﻘﻮﻡ ﺃﻭﻝ ﻳﻮﻡ ﻣﻦ ﺭﺟﺐ ﻗﺘﻘﻮﻡ ﲬﺲ ﻟﻴﺎﻝ‪ .‬ﻭﻛﺎﻥ ﻳﻌﺸﺮﻫﻢ ﻓﻴﻬﺎ‬ ‫ﺍﳉﻠﻨﺪﻱ ﺑﻦ ﺍﳌﺴﺘﻜﱪ‪ .‬ﰒ ﺳﻮﻕ ﺩ‪‬ﺑﺎ ﻭﻫﻲ ﺇﺣﺪﻯ ﻓﺮﺿﱵ ﺍﻟﻌﺮﺏ‪ .‬ﻳﺄﺗﻴﻬﺎ ﲡﺎﺭ ﺍﻟﺴﻨﺪ ﻭﺍﳍﻨﺪﻭﺍﻟﺼﲔ ﻭﺃﻫﻞ‬ ‫ﺍﳌﺸﺮﻕ ﻭﺍﳌﻐﺮﺏ‪ .‬ﻓﻴﻘﻮﻡ ﺳﻮﻗﻬﺎ ﺁﺧﺮ ﻳﻮﻡ ﻣﻦ ﺭﺟﺐ‪ .‬ﻭﻛﺎﻥ ﺑﻴﻌﻬﻢ ﻓﻴﻬﺎ ﺍﳌﺴﺎﻭﻣﺔ‪ .‬ﻭﻛﺎﻥ ﺍﳉﻠﻨﺪﻱ ﺑﻦ‬ ‫ﺍﳌﺴﺘﻜﱪ ﻳﻌﺸﺮﻫﻢ ﻓﻴﻬﺎ ﻭﰲ ﺳﻮﻕ ﺻﺤﺎﺭ‪.‬ﻭﻳﻔﻌﻞ ﰲ ﺫﻟﻚ ﻓﻌﻞ ﺍﳌﻠﻮﻙ ﺑﻐﲑﻫﺎ‪ .‬ﰒ ﺳﻮﻕ ﺍﻟِﺸﺤﺮ ﺷﺤﺮ ﻣﻬﺮﺓ‪،‬‬ ‫ﻓﺘﻘﻮﻡ ﺍﻟﺴﻮﻕ ﲢﺖ ﻇﻞ ﺍﳉﺒﻞ ﺍﻟﺬﻱ ﻋﻠﻴﻪ ﻗﱪﻫﻮﺩ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ‪ .‬ﻭﱂ ﺗﻜﻦ ‪‬ﺎ ﻋﺸﻮﺭ‪ ،‬ﻷ ‪‬ﺎ ﻟﻴﺴﺖ ﺑﺄﺭﺽ‬ ‫ﳑﻠﻜﺔ‪ .‬ﻭﻛﺎﻧﺖ ﺍﻟﺘﺠﺎﺭ ﺗﺘﺨﻔﺮﻓﻴﻬﺎ ﺑﺒﲏ ﳏﺎﺭﺏ ﺑﻦ ﻫﺮﺏ ﻣﻦ ﻣﻬﺮﺓ‪ .‬ﻭﻛﺎﻥ ﻗﻴﺎﻣﻬﺎﻟﻠﻨﺼﻒ ﻣﻦ ﺷﻌﺒﺎﻥ ‪.‬ﻭﻛﺎﻥ‬ ‫ﺑﻴﻌﻬﻢ ‪‬ﺎ ﺇﻟﻘﺎﺀ ﺍﳊﺠﺎﺭﺓ‪.‬‬ ‫ﰒ ﺳﻮﻕ ﻋﺪﻥ ﻭﻛﺎﻧﺖ ﺗﻘﻮﻡ ﺃﻭﻝ ﻳﻮﻡ ﻣﻦ ﺷﻬﺮ ﺭﻣﻀﺎﻥ ﺇﱃ ﻋﺸﺮﻳﻦ ﳝﻀﲔ ﻣﻨﻪ‪ .‬ﻭﻛﺎﻧﻮﺍ ﻻﻳﺘﺨﻔﺮﻭﻥ ﻫﻨﺎﻙ‬ ‫ﺑﺄﺣﺪ‪ ،‬ﻷ‪‬ﺎ ﺃﺭﺽ ﳑﻠﻜﺔ ﻭﺃﻣﺮ ﳏﻜﻢ‪ .‬ﻭﻛﺎﻧﺖ ﺍﻷﺑﻨﺎﺀ ﺗﻌﺸﺮﻫﻢ ‪‬ﺎ‪ ،‬ﻭﻻ ﺗﺸﺘﺮﻱ ﰲ ﺃﺳﻮﺍﻗﻬﻢ ﻭﻻﺗﺒﻴﻊ‪.‬‬ ‫ﻭﺍﻷﺑﻨﺎﺀﻫﻢ ﺃﺑﻨﺎﺀ ﺍﻟﻔﺮﺱ ﺍﻟﺬﻳﻦ ﻓﺘﺤﻮﺍ ﺇﻟﻴﻤﻦ ﻣﻊ ﻭﻫﺮﺯ‪ ،‬ﻭﻗﺘﻠﻮﺍ ﺍﳊﺒﺸﺔ‪.‬‬ ‫ﰒ ﺳﻮﻕ ﺻﻨﻌﺎﺀ ﻛﺎﻧﺖ ﺗﻘﻮﻡ ﰲ ﺍﻟﻨﺼﻒ ﻣﻦ ﺷﻬﺮﺭﻣﻀﺎﻥ ﺇﱃ ﺁﺧﺮﻩ‪ .‬ﻭﻛﺎﻧﺖ ﺍﻷﺑﻨﺎﺀ ﺗﻌﺸﺮﻫﻢ‪ .‬ﻭﻛﺎﻥ ﺑﻴﻌﻬﻢ‬ ‫‪‬ﺎ ﺍﳉﺲ ﺟﺲ ﺍﻷﻳﺪﻱ‪ .‬ﰒ ﺳﻮﻕ ﺍﻟﺮﺍﺑﻴﺔ ﻭﺳﻮﻕ ﻋﻜﺎﻅ ﻓﺎﻟﺮﺍﺑﻴﺔ ﲝﻀﺮﻣﻮﺕ ﻭﻋﻜﺎﻅ ﺑﺄﻋﻠﻰ ﳒﺪ ﻗﺮﻳﺒﺎ ﻣﻦ‬ ‫ﻋﺮﻓﺎﺕ‪ .‬ﻓﺄﻣﺎ ﺍﻟﺮﺍ ﺑﻴﺔ ﻓﻠﻢ ﻳﻜﻦ ﻳﺼﻞ ﺇﻟﻴﻬﺎ ﺃﺣﺪ ﺇﻻ ﲞﻔﺎﺭﺓ ‪،‬ﻷ‪‬ﺎﱂ ﺗﻜﻦ ﺃﺭﺽ ﳑﻠﻜﺔ‪ .‬ﻭﻛﺎﻥ ﻣﻦ ﻋﺰﻓﻴﻬﺎ ﺑﺰ‬ ‫ﺻﺎﺣﺒﻪ ﻓﻜﺎﻧﺖ ﻗﺮﻳﺶ ﺗﺘﺨﻔﺮﻓﻴﻬﺎ ﺑﺒﲏ ﺁﻛﻞ ﺍﳌﹸﺮﺍﺭ‪ .‬ﻭﺳﺎﺋﺮ ﺍﻟﻨﺎﺱ ﻳﺘﺨﻔﺮﻭﻥ ﺑﺂﻝ ﻣﺴﺮﻭﻕ ﺑﻦ ﻭﺍﺋﻞ‪ ،‬ﻣﻦ‬ ‫ﻛﻨﺪﺓ‪ .‬ﻭﻛﺎﻧﺖ ﻣﻜﺮﻣﺔ ﻵﻝ ﺍﻟﺒﻴﺘﲔ ﲨﻴﻌﺎ‪ .‬ﻭﺳﺎﺩ ﺑﻨﻮ ﺁﻛﻞ ﺍﳌﺮﺍﺭ ﺑﻔﻀﻞ ﻗﺮﻳﺶ ﻋﻠﻰ ﺳﺎﺋﺮ ﺍﻟﻨﺎﺱ‪ .‬ﻓﻜﺎﻥ ﻳﺄﺧﺬ‬ ‫ﺇﻟﻴﻬﺎ ﺑﻌﺾ ﺍﻟﻨﺎﺱ‪ ،‬ﻭﺑﻌﺾ ﺇﱃ ﻋﻜﺎﻅ‪ .‬ﻭﻛﺎﻧﺘﺎ ﺗﻘﻮﻣﺎﻥ ﰲ ﻳﻮﻡ ﻭﺍﺣﺪ ﻟﻠﻨﺼﻒ ﻣﻦ ﺫﻱ ﺍﻟﻘﻌﺪﺓ ﺇﱃ ﺁﺧﺮﺍﻟﺸﻬﺮ‪.‬‬ ‫ﻭﻛﺎﻧﺖ ﻋﻜﺎﻅ ﻣﻦ ﺃﻋﻈﻢ ﺃﺳﻮﺍﻕ ﺍﻟﻌﺮﺏ‪ .‬ﻭﻛﺎﻧﺖ ﻗﺮﻳﺶ ﺗﱰﳍﺎ ﻭﻫﻮﺍﺯﻥ ﻭﻃﻮﺍﺋﻒ ﻣﻦ ﺃﻓﻨﺎﺀ ﺍﻟﻌﺮﺏ‪:‬‬ ‫ﻏﻄﻔﺎﻥ‪ ،‬ﻭﺃﺳﻠﻢ‪ ،‬ﻭﺍﻷﺣﺎﺑﻴﺶ ﻭﻫﻢ ﺑﻨﻮ ﺍﳊﺎﺭﺙ ﺑﻦ ﻋﺒﺪ ﻣﻨﺎﺓ ﺑﻦ ﻛﻨﺎﻧﺔ‪ ،‬ﻭﻋﻀﻞ‪ ،‬ﻭﺍﻟﺪﻳﺶ‪ ،‬ﻭﺍﳊﻴﺎ‪،‬‬ ‫ﻭﺍﳌﺼﻄﻠﻖ‪ .‬ﻭﻛﺎﻧﺖ ﺗﻘﻮﻡ ﻟﻠﻨﺼﻒ ﻣﻦ ﺫﻱ ﺍﻟﻘﻌﺪﺓ ﺇﱃ ﺁﺧﺮ ﺍﻟﺸﻬﺮ‪ .‬ﻭﱂ ﺗﻜﻦ ﻓﻴﻬﺎ ﻋﺸﻮﺭ ﻭﻻ ﺧﻔﺎﺭﺓ‪ .‬ﻭﻛﺎﻥ‬ ‫ﺑﻴﻌﻬﻢ ﺍﻟﺴﺮﺍﺭ‪ :‬ﺇﺫﺍ ﻭﺟﺐ ﺍﻟﺒﻴﻊ ﻭﻋﻨﺪ ﺍﻟﺘﺎﺟﺮ ﻓﻴﻬﺎ ﺇﻟﻒ ﳑﻦ ﻳﺮﻳﺪ ﺍﻟﺸﺮﺍﺀ ﻭﻻﻳﺮﻳﺪﻩ‪ ،‬ﺃﺷﺮﻛﻪ ﰲ ﺍﻟﺮﺑﺢ‪ .‬ﰒ‬ ‫ﺳﻮﻕ ﺫﻱ ﺍ‪‬ﺎﺯ ﻭﻫﻲ ﻗﺮﻳﺒﺔ ﻣﻦ ﻋﻜﺎﻅ‪ .‬ﻓﺘﻘﻮﻡ ﺃﻭﻝ ﻳﻮﻡ ﻣﻦ ﺫﻱ ﺍﳊﺠﺔ ﺇﱃ ﻳﻮﻡ ﺍﻟﺘﺮﻭﻳﺔ‪ .‬ﰒ ﻳﺼﲑﻭﻥ ﺇﱃ ﻣﻨﺎ‪.‬‬ ‫ﰒ ﺗﻘﻮﻡ ﻧﻄﺎﺓ ﲞﻴﱪ ﻭﺳﻮﻕ ﺣﺠﺮ ﺑﺎﻟﻴﻤﺎﻣﺔ ﻳﻮﻡ ﻋﺎﺷﻮﺭﺍﺀ ﺇﱃ ﺁﺧﺮ ﺍﶈﺮﻡ‪.‬‬ ‫ﺍﶈﱪ ‪-‬ﺍﺑﻦ ﺣﺒﻴﺐ‬

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‫ﺃﺴﻤﺎﺀ ﻨﻘﺒﺎﺀ ﺭﺴﻭﻝ ﺍﷲ ﺼﻠﻰ ﺍﷲ ﻋﻠﻴﻪ‬ ‫ﻭﻫﻢ ﺍﺛﻨﺎ ﻋﺸﺮ ﺭﺟﻼ ﻣﻨﻬﻢ ﻣﻦ ﺍﻷﻭﺱ ﺑﻦ ﺣﺎﺭﺛﺔ ﺛﻼﺛﺔ ﻧﻔﺮ‪ :‬ﻣﻦ ﺑﲏ ﻋﺒﺪ ﺍﻷﺷﻬﻞ ﺃﺳﻴﺪ ﺑﻦ ﺣﻀﲑ ﺑﻦ ﲰﺎﻙ‬ ‫ﺑﻦ ﻋﺘﻴﻚ ﺍﺑﻦ ﺭﺍﻓﻊ ﺑﻦ ﺍﻣﺮﻱﺀ ﺍﻟﻘﻴﺲ ﺑﻦ ﺯﻳﺪ ﺑﻦ ﻋﺒﺪ ﺍﻷﺷﻬﻞ ﺑﻦ ﺟﺸﻢ ﺑﻦ ﺍﳊﺎﺭﺙ ﺑﻦ ﺍﳋﺰﺭﺝ ﺑﻦ ﻋﻤﺮﻭ‬ ‫ﺍﺑﻦ ﻣﺎﻟﻚ ﺑﻦ ﺍﻷﻭﺱ ﺑﻦ ﺣﺎﺭﺛﺔ‪ ،‬ﻭﺃﺑﻮ ﺍﳍﻴﺜﻢ ﻣﺎﻟﻚ ﺑﻦ ﻣﺎﻟﻚ ﺑﻦ ﺍﻟﺘﻴﻬﺎﻥ ﺑﻦ ﻣﺎﻟﻚ ﺑﻦ ﻋﺘﻴﻚ ﺑﻦ ﺭﻓﻊ ﺑﻦ‬ ‫ﻣﺮﻱﺀ ﺍﻟﻘﻴﺲ ﺑﻦ ﺯﻳﺪ ﺑﻦ ﻋﺒﺪ ﺍﻷﺷﻬﻞ‪ ،‬ﻭﻣﻦ ﺑﲏ ﺍﻟﺴﻠﻢ ﺳﻌﺪ ﺑﻦ ﺧﻴﺜﻤﺔ ﺑﻦ ﺍﳊﺎﺭﺙ ﺑﻦ ﻣﺎﻟﻚ ﺑﻦ ﻛﻌﺐ ﺑﻦ‬ ‫ﺍﻟﻨﺤﺎﻁ ﺑﻦ ﻛﻌﺐ ﺑﻦ ﺣﺎﺭﺛﺔ ﺑﻦ ﻏﻨﻢ ﺑﻦ ﺍﻟﺴﻠﻢ ﺑﻦ ﺍﻣﺮﻱﺀ ﺍﻟﻘﻴﺲ ﺑﻦ ﺛﻌﻠﺒﺔ ﺑﻦ ﻋﻤﺮﻭ ﺑﻦ ﻋﻮﻑ ﺑﻦ ﻣﺎﻟﻚ ﺑﻦ‬ ‫ﺍﻷﻭﺱ ﺑﻦ ﺣﺎﺭﺛﻪ‪ .‬ﻭﻣﻨﻬﻢ ﺗﺴﻌﺔ ﻧﻔﺮ‪ :‬ﺃﺑﻮ ﺍﻣﺎﻣﺔ ﺃﺳﻌﺪ ﺑﻦ ﺯ‪‬ﺭﺍﺭﺓ ﺍﺑﻦ ﻋﺪﺱ ﺑﻦ ﻋﺒﻴﺪ ﺑﻦ ﺛﻌﻠﺒﺔ ﺑﻦ ﻏﻨﻢ ﺑﻦ‬ ‫ﻣﺎﻟﻚ ﺑﻦ ﺍﻟﻨﺠﺎﺭ ﻭﻫﻮ ﺗﻴﻢ ﺍﷲ ﺑﻦ ﺛﻌﻠﺒﺔ ﺑﻦ ﻋﻤﺮﻭ ﺑﻦ ﺍﳋﺰﺭﺝ ﺑﻦ ﺣﺎﺭﺛﺔ‪ ،‬ﻭﻋﺒﺪﺍﷲ ﺑﻦ ﺭﻭﺍﺣﺔ ﺑﻦ ﺛﻌﻠﺒﺔ ﺑﻦ‬ ‫ﺍﻣﺮﻱﺀ ﺍﻟﻘﻴﺲ ﺑﻦ ﻋﻤﺮﻭ ﺑﻦ ﺍﻣﺮﻱﺀ ﺍﻟﻘﻴﺲ ﺍﺑﻦ ﻣﺎﻟﻚ ﺍﻷﻏﺮ ﺑﻦ ﺛﻌﻠﺒﺔ ﺑﻦ ﻛﻌﺐ ﺑﻦ ﺍﳋﺰﺭﺝ ﺑﻦ ﺍﳊﺎﺭﺙ ﺑﻦ‬ ‫ﺍﳋﺰﺭﺝ ﺑﻦ ﺣﺎ ﺭﺛﺔ‪ ،‬ﻭﺳﻌﺪ ﺑﻦ ﺍﻟﺮﺑﻴﻊ ﺑﻦ ﻋﻤﺮﻭ ﺑﻦ ﺃﰊ ﺯﻫﲑ ﺑﻦ ﻣﺎﻟﻚ ﺑﻦ ﺍﻣﺮﻱﺀ ﺍﻟﻘﻴﺲ ﺑﻦ ﻣﺎﻟﻚ ﺍﻷﻏﺮ ﺑﻦ‬ ‫ﺛﻌﻠﺒﺔ ﺑﻦ ﻛﻌﺐ ﺍﺑﻦ ﺍﳋﺰﺭﺝ ﺑﻦ ﺍﳊﺎﺭﺙ ﺑﻦ ﺍﳋﺰﺭﺝ ﺑﻦ ﺣﺎﺭﺛﺔ‪ ،‬ﻭﺧﺎﺭﺟﺔ ﺑﻦ ﺯﻳﺪ ﺑﻦ ﺃﰊ ﺯﻫﲑ ﺑﻦ ﻣﺎﻟﻚ ﺑﻦ‬ ‫ﺍﻣﺮﻱﺀ ﺍﻟﻘﻴﺲ ﺑﻦ ﻣﺎﻟﻚ ﺍﺍﻷﻏﺮ‪ ،‬ﻭﺳﻌﺪ ﺑﻦ ﻋ‪‬ﺒﺎﺩﺓ ﺑﻦ ﺩﻟﻴﻢ ﺑﻦ ﺣﺎﺭﺛﺔ ﺑﻦ ﺃﰊ ﺣ‪‬ﺰﳝﺔ ﺑﻦ ﺛﻌﻠﺒﺔ ﺑﻦ ﻃﺮﻳﻒ ﺑﻦ‬ ‫ﺍﳋﺰﺭﺝ ﺑﻦ ﺳﺎﻋﺪﺓ ﺑﻦ ﻛﻌﺐ ﺑﻦ ﺍﳋﺰﺭﺝ ﺑﻦ ﺍﳊﺎﺭﺙ ﺑﻦ ﺍﳋﺰﺭﺝ ﺑﻦ ﺣﺎﺭﺛﺔ‪ ،‬ﻭﺍﳌﻨﺬﺭ ﺑﻦ ﻋﻤﺮﻭ ﺑﻦ ﺧﻨﻴﺲ‬ ‫ﺑﻦ ﺣﺎﺭﺛﺔ ﺑﻦ ﻟﻮﺫﺍﻥ ﺑﻦ ﻋﺒﺪﻭ‪‬ﺩ ﺑﻦ ﺯﻳﺪ ﺑﻦ ﺛﻌﻠﺒﺔﺑﻦ ﺍﳋﺰﺭﺝ ﺑﻦ ﺳﺎﻋﺪﺓ‪ ،‬ﻭﻋﺒﺪﺍﷲ ﺑﻦ ﻋﻤﺮﻭ ﺑﻦ ﺣﺮﺍﻡ ﺑﻦ‬ ‫ﺛﻌﻠﺒﺔ ﺑﻦ ﺣﺮﺍﻡ ﺑﻦ ﻛﻌﺐ ﺑﻦ ﻏﻨﻢ ﺑﻦ ﻛﻌﺐ ﺑﻦ ﺳﻠﻤﺔ ﺑﻦ ﺳﻌﺪ ﺑﻦ ﻋﻠﻲ ﺑﻦ ﺃﺳﺪ ﺑﻦ ﺳﺎﺭﺩﺓ ﺑﻦ ﺗﺰﻳﺪ ﺑﻦ‬ ‫ﺟﺸﻢ ﺑﻦ ﺍﳋﺰﺭﺝ ﺑﻦ ﺣﺎﺭﺛﺔ‪ ،‬ﻭﺍﻟﱪﺍﺀ ﺑﻦ ﻣﻌﺮﻭﺭ ﺍﺑﻦ ﺻﺨﺮﺑﻦ ﺧﻨﺴﺎﺀ ﺑﻦ ﺳﻨﺎﻥ ﺑﻦ ﻋﺒﻴﺪ ﺑﻦ ﻋﺪﻱ ﺑﻦ ﻏﻨﻢ‬ ‫ﺑﻦ ﻛﻌﺐ ﺑﻦ ﺳﻠﻤﺔ ‪ ،‬ﻭﺭﺍﻓﻊ ﺑﻦ ﻣﺎﻟﻚ ﺑﻦ ﺍﻟﻌﺠﻼﻥ ﺑﻦ ﻋﻤﺮﻭ ﺑﻦ ﻋﺎﻣﺮ ﺑﻦ ﺯﺭﻳﻖ ﺑﻦ ﻋﺎﻣﺮﺑﻦ ﺯﺭﻳﻖ ﺑﻦ ﻋﺒﺪ‬ ‫ﺣﺎﺭﺛﺔ ﺑﻦ ﻣﺎﻟﻚ ﺑﻦ ﻏﻀﺐ ﺑﻦ ﺟﺸﻢ ﺑﻦ ﺍﳋﺰﺭﺝ ﺑﻦ ﺣﺎﺭﺛﺔ‪ ،‬ﻭﻋﺒﺎﺩﺓ ﺑﻦ ﺍﻟﺼﺎﻣﺖ ﺑﻦ ﻗﻴﺲ ﺑﻦ ﺍﹸﺻﺮﻡ ﺑﻦ‬ ‫ﺳﺎﱂ ﺑﻦ ﻣﺎﻟﻚ ﺑﻦ ﺳﺎﱂ ﺑﻦ ﻋﻮﻑ ﺑﻦ ﺍﳋﺰﺭﺝ ﺑﻦ ﺣﺎﺭﺛﺔ‪.‬‬ ‫ﻭﻛﺎﻥ ﺍﻟﻜﻠﱯ ﻻ ﻳﻌﺪ ﺭﺍﻓﻊ ﺑﻦ ﻣﺎﻟﻚ‪ ،‬ﻳﻌﺪ ﻣﻜﺎﻧﻪ ﺧﺎﺭﺟﺔ ﺑﻦ ﺯﻳﺪ ‪.‬ﻛﺎﻥ ﺍﺍﳊﺰﺍﻣﻲ ﻻﻳﻌﺪ ﺧﺎﺭﺟﺔ ﻭﻳﻌﺪ ﺭﺍﻓﻌﺎ‪.‬‬ ‫ﻭﳑﺎ ﻳﺼﺪﻕ ﻗﻮﻝ ﺍﳊﺰﺍﻣﻲ ﻗﻮﻝ ﻛﻌﺐ ﺑﻦ ﻣﺎﻟﻚ‪ .‬ﻭﺫﻟﻚ ﺃﻥ ﺭﺳﻮﻝ ﺍﷲ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﳌﺎ ﻗﺪﻡ ﺍﳌﺪﻳﻨﺔ ﻛﺘﺐ‬ ‫ﺃﺑﻮﺳﻔﻴﺎﻥ ﺑﻦ ﺣﺮﺏ ﻭﺍﰊ ﺑﻦ ﺧﻠﻒ ﺍﳉﻤﺤﻲ ﺇﱃ ﺍﻷﻧﺼﺎﺭ‪ :‬ﺃﻣﺎ ﺑﻌﺪ ﻓﺎﻧﻪ ﱂ ﻳﻜﻦ ﺣﻲ ﻣﻦ ﺃﺣﻴﺎﺀ ﺍﻟﻌﺮﺏ‬ ‫ﺃﺑﻐﺾ ﺇﻟﻴﻨﺎ "ﺃﻥ ﻳﻜﻮﻥ ﺑﻴﻨﻨﺎ ﻭﺑﻴﻨﻬﻢ ﻧﺎﺋﺮﺓ ﻣﻨﻜﻢ‪ .‬ﻭﺇﻧﻜﻢ ﻋﻤﺪﰎ ﺇﱃ ﺭﺟﻞ ﻣﻨﺎ‪ ،‬ﺃﺷﺮﻓﻨﺎ ﰲ ﺍﳌﻮﺿﻊ ﻭﺃﻋﺮﻗﻨﺎ ﰲ‬ ‫ﻗﻮﻣﻨﺎ ﻣﻨﺼﺒﺎ‪ ،‬ﻓﺂﻭﻳﺘﻤﻮﻩ ﻭﻣﻨﻌﺘﻤﻮﻩ‪ .‬ﺇﻥ ﻫﺬﺍ ﻋﻠﻴﻜﻢ ﻟﻌﺎﺭﻭﻣﻨﻘﺼﺔ‪ .‬ﻓﺨﻠﻮﺍ ﺑﻴﻨﻨﺎ ﻭﺑﻴﻨﻪ‪ .‬ﻓﺎﻥ ﻳﻚ ﺧﲑﺍ ﻓﻨﺤﻦ‬ ‫ﺃﺳﻌﺪ ﺑﻪ‪ .‬ﻭﺇﻥ ﻳﻚ ﺳﻮﻯ ﺫﻟﻚ ﻓﻨﺤﻦ ﺃﺣﻖ ﻣﻦ ﻭﱃ ﺫﻟﻚ ﻣﻨﻪ‪ .‬ﻓﻜﺘﺐ ﺇﻟﻴﻬﻤﺎ ﻛﻌﺐ ﺑﻦ ﻣﺎﻟﻚ ‪‬ﺬﺍ ﺍﻟﺸﻌﺮﰲ‬ ‫ﺍﶈﱪ ‪-‬ﺍﺑﻦ ﺣﺒﻴﺐ‬

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‫ﻳﻮﻡ ﺍﺣﺪ ﻭﺫﻛﺮ ﺃﲰﺎﺀ ﺍﻟﻨﻘﺒﺎﺀ‪ .‬ﻓﺄﻣﺎ ﺍﻟﱪﺍﺀ ﺑﻦ ﻣﻌﺮ‪‬ﻭﺭ ﻓﻤﺎﺕ ﺑﺎﳌﺪﻳﻨﺔ ﻗﺒﻞ ﺍﳍﺠﺮﺓ ﻭﻫﻮ ﺃﻭﻝ ﻣﻦ ﺍﺳﺘﻘﺒﻞ ﺍﻟﻘﺒﻠﺔ‬ ‫ﻭﻣﺎﺕ ﻭﻫﻮ ﻣﻮﺟﻪ ﺇﻟﻴﻬﺎ‪ .‬ﻭﻗﺘﻞ ﻋﺒﺪ ﺍﷲ ﺑﻦ ﻋﻤﺮﻭ ﻳﻮﻡ ﺍﺣﺪ‪ .‬ﻭﻗﺘﻞ ﺃ ﺳﻌﺪ ﺑﻦ ﺯﺭﺍﺭﺓ ﻳﻮﻡ ﺑﺪ ﺭ‪ .‬ﻭﻗﺘﻞ ﺭﺍﻓﻊ‬ ‫ﻳﻮﻡ ﺑﺪﺭ‪ .‬ﻭﻣﺎﺕ ﺳﻌﺪ ﺑﻦ ﻋﺒﺎﺩﺓ ﲝﻮﺭﺍﻥ ﰲ ﺧﻼﻓﺔ ﺃﰊ ﺑﻜﺮ ﺭﲪﻪ ﺍﷲ‪ .‬ﻭﻗﺘﻞ ﻋﺒﺪ ﺍﷲ ﺑﻦ ﺭﻭﺍﺣﺔ ﻳﻮﻡ ﻣﺆﺗﺔ‪.‬‬ ‫ﻭﻗﺘﻞ ﺍﳌﻨﺬ ﻳﻮﻡ ﺑﺌﺮ ﻣﻮﻧﺔ‪ .‬ﻭﻗﺘﻞ ﺳﻌﺪ ﺑﻦ ﺍﻟﺮﺑﻴﻊ ﻳﻮﻡ ﺑﺪﺭ‪ .‬ﻭﻣﺎﺕ ﻋﺒﺎﺩﺓ ﺑﻦ ﺍﻟﺼﺎﻣﺖ ﰲ ﺯﻣﻦ ﻣﻌﺎﻭﻳﺔ‪ .‬ﻭﻗﺘﻞ‬ ‫ﺧﺎﺭﺟﺔ ﺑﻦ ﺯﻳﺪ ﻳﻮﻡ ﺍﺣﺪ‪ .‬ﻭﻗﺘﻞ ﺳﻌﺪ ﺑﻦ ﺧﻴﺜﻤﺔ ﻳﻮﻡ ﺑﺪﺭ‪ .‬ﻭﻳﻘﺎﻝ ﻗﺘﻞ ﺃﺑﻮ ﺍﳍﻴﺜﻢ ﺑﻦ ﺍﻟﺘﻴﻬﺎﻥ ﻣﻊ ﻋﻠﻲ ﺭﺿﻲ‬ ‫ﺍﷲ ﻋﻨﻪ ﻳﻮﻡ ﺻﻔﲔ‪ .‬ﻭﻣﺎﺕ ﺃﺳﻴﺪ ﺑﻦ ﺍﳊﻀﲑ ﰲ ﺧﻼﻓﺔ ﻋﻤﺮ ﺍﺑﻦ ﺍﳋﻄﺎﺏ ﺭﲪﻪ ﺍﷲ‪ .‬ﻭﻣﺎﺕ ﺃﺑﻮ ﺍﳍﻴﺜﻢ ﺑﻦ‬ ‫ﺍﻟﺘﻴﻬﺎﻥ ﰲ ﺧﻼﻓﺔ ﻋﻤﺮ ﺭﺿﻲ ﺍﷲ ﻋﻨﻪ‪ .‬ﻓﻘﺎﻝ ﻛﻌﺐ ﺍﺑﻦ ﻣﺎﻟﻚ ‪:‬‬ ‫ﺃﺒﻠﻎ ﺍﹸﺒﻴﺎ ﺃﻨﻪ ﻓﺎﻝ ﺭﺃﻴﻪ‬ ‫ﺃﺒﻲ ﺍﷲ ﻤﺎﻤﻨﹼﺘﻙ ﻨﻔﺴﻙ ﺇﻨﻪ‬

‫ﻭﺤﺎﻥ ﻏﺩﺍﺓ ﺍﻟﺸﻌﺏ ْﻭﺍﻟﺤﻴﻥ ﻭﺍ ﻗ ﻊ‪‬‬ ‫ﺒﻤﺭﺼﺎﺩ ﺃﻤﺭ ﺍﻟﻨﺎﺱ ﺭﺍﺀ ﻭﺴﺎﻤﻊ‬

‫ﻭﺃﺒﻠﻎ ﺃﺒﺎ ﺴﻔﻴﺎﻥ ﺃﻥ ﻗﺩ ﺃﻀﺎﻟﻨﺎ‬

‫ﺒﺄﺤﻤﺩ ﻨﻭﺭ ﻤﻥ ﻫﺩﻯ ﺍﷲ ﺴﺎﻁﻊ‬

‫ﻓﻼﺘﺭﻋﻴﻥ‪ ‬ﻓﻲ ﺤﺸﺩﺃﻤﺭﺘﺭﻴﺩﻩ‬

‫ﻭﺃﻟﹼﺏ‪ ‬ﻭﺠﻤ‪‬ﻊ ﻜﻝ ﻤﺎ ﺃﻨﺕ ﺠﺎﻤﻊ‬

‫ﻭﺩﻭﻨﻙ ﻓﺎﻋﻠﻡ ﺃﻥ ﻨﻘﺽ ﻋﻬﻭﺩﻨﺎ‬

‫ﺃﺒﺎﻩ ﻋﻠﻴﻙ ﺍﻟﺭﻫﻁ ﺤﻴﻥ ﺘﺒﺎﻴﻌﻭﺍ‬

‫ﺃﺒﺎﻩ ﺍﻟﺒﺭﺍﺀ ﻭﺍﺒﻥ ﻋﻤﺭﻭ‪،‬ﻜﻼﻫﻤﺎ‬

‫ﻭﺃﺴﻌﺩ ﻴﺄﺒﺎﻩ ﻋﻠﻴﻙ ﻭﺭﺍﻓﻊ‬

‫ﻭﺴﻌﺩ ﺃﺒﺎﻩ ﺍﻟﺴﺎﻋﺩﻱ ﻭﻤﻨﺫﺭ‬

‫ﻷﻨﻔﻙ ﺇﻥ ﺤﺎﻭﻟﺕ ﺫﻟﻙ ﺠﺎﺩﻉ‬

‫ﻭﻤﺎ ﺍﺒﻥ ﺭﺒﻴﻊ ﺇﻥ ﺘﻨﺎﻭﻟﺕﹶ ﻋﻬﺩﻩ‬

‫ﺒﻤﺴﻠﻤﻪ ‪.‬ﻻ ﺘﻁﻤﻌﻨﹾﻙ ﺍﻟﻤﻁﺎﻤﻊ‬

‫ﻭﻓﺎﺀ ﺒﻪ ﻭﺍﻟﻘﻭﻗﻠﻲ ﺍﺒﻥ ﺼﺎﻤﺕ‬ ‫ﻭﺃﻴﻀﺎ ﻓﻼ ﻴﻌﻁﻴﻜﻪ ﺍﺒﻥ ﺭﻭﺍﺤﺔ‬ ‫ﺃﺒﻭﻫﻴﺜﻡ ﺃﻴﻀﺎ ﻭﻓﻲ‪ ‬ﺒﻤﺜﻠﻬﺎ‬

‫ﺒﻤﻨﺩﻭﺤﺔ ﻋﻤﺎ ﺘﺤﺎﻭﻝ ﻴﺎﻓﻊ‬ ‫ﻭﺇﺨﻔﺎﺭﻩ ﻤﻥ ﺩﻭﻨﻪ ﺃﻟﺴﻡ ﻨﺎﻗﻊ‬ ‫ﻭﻓﺎﺀ ﺒﻤﺎ ﺃﻋﻁﻰ ﻤﻥ ﺍﻟﺤﻕ ﺨﺎﻨﻊ‬

‫ﻭﻤﺎﺍﺒﻥ ﺤﻀﻴﺭﺇﻥ ﺃﺭﺩﺕ ﺒﻤﻁﻤﻊ‬

‫ﻓﻬﻝ ﺃﻨﺕ ﻋﻥ ﺍﺤﻤﻭﻗﺔ ﺍﻟﻐﻰ ﻨﺎﺯﻉ‬

‫ﻭﺴﻌﺩ ﺃﺨﻭ ﻋﻤﺭﻭﺒﻥ ﻋﻭﻑ ﻓﺎﻨﻪ‬

‫ﻀﺭﻭﺡ ﻟﻤﺎ ﺤﺎﻭﻟﺕ ﻤﻝ ﺃﻤﺭﺼﺎﻨﻊ‬

‫ﺃﻭﻻﻙ ﻨﺠﻭﻡ ﺇﻥ ﻴﻐﺒﻨﻙ ﻤﻨﻬﻡ‬

‫ﻋﻠﻴﻙ ﺒﻨﺤﺱ ﻓﻲ ﺩﺠﻰ ﺍﻟﻠﻴﻝ ﻁﺎﻟﻊ‬

‫ﺭﺟﻞ ﲨﻊ ﺑﲔ ﺃﺭﺑﻊ ﻧﺴﻮﺓ ﻛﻠﻬﻦ ﺗﺪﻋﺎ ﻋﺎﺗﻜﺔ ﺃﺑﻮﺍﻣﻴﺔ ﺑﻦ ﺍﻟﻐﲑﺓ ﺑﻦ ﻋﺒﺪﺍﷲ ﺑﻦ ﻋﻤﺮ ﺑﻦ ﳐﺰﻭﻡ‪ .‬ﻛﺎﻧﺖ ﻋﻨﺪﻩ‬ ‫ﻋﺎﺗﻜﺔ ﺑﻨﺖ ﻋﺎﻣﺮ ‪.‬ﻣﻘﺒﻞ ﺍﻟﻈﻌﻦ ﺍﺑﻦ ﺭﺑﻴﻌﺔ "ﺑﻦ ﻣﺎﻟﻚ " ﺑﻦ ﺟﺬﳝﺔ ﺑﻦ ﻋﻠﻘﻤﺔ ﺑﻦ ﻓﺮﺍﺱ ﺍﻟﻜﻨﺎﱐ‪ .‬ﻓﻮﻟﺪﺕ ﺍﻡ‪‬‬ ‫ﺳﻠﻤﺔ ﺯﻭﺝ ﺭﺳﻮﻝ ﺍﷲ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ‪.‬ﻭﻋﺎﺗﻜﺔ ﺑﻨﺖ ﻋﺘﺒﺔ ﺑﻦ ﺭﺑﻴﻌﺔ ﺑﻦ ﻋﺒﺪ ﴰﺲ‪ .‬ﻓﻮﻟﺪﺕ ﻟﻪ ﻗﺮﻳﺒﺔ‬

‫ﺍﶈﱪ ‪-‬ﺍﺑﻦ ﺣﺒﻴﺐ‬

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‫ﺍﻟﺼﻐﺮﻯ ﻭﻏﲑﻫﺎ‪ .‬ﻭﻋﺎﺗﻜﺔ ﺑﻨﺖ ﻋﺒﺪﺍﳌﻄﻠﺐ ﻭﻟﺪﺕ ﻋﺒﺪﺍﷲ ﻭﺯﻫﲑﺍ ﻭﻗﺮﻳﺒﺔ ﺍﻟﻜﱪﻯ‪ .‬ﻭﻋﺎﺗﻜﺔﻋﻤﺔ ﺃﰊ ﺍﹸﻫﺎﺏ‬ ‫ﺍﻟﺘﻤﻴﻤﻴﻲ ﺃﻭ ﺍﺧﺘﻪ ﻭﻫﻮ ﺣﻠﻴﻔﻬﻢ‪ .‬ﻓﻮﻟﺪﺕ ﻟﻪ ﺍﳌﻬﺎﺟﺮ ﺃﻭﺭﺑﻴﻌﺔ ﺑﻦ ﺃﰊ ﺃﻣﻴﺔ‪.‬‬ ‫ﺍﻭﻝ ﻤﻥ ﺴﻤﻲ ﻤﻥ ﺃﺒﻨﺎﺀ ﺍﻟﻤﻬﺎﺠﺭﻴﻥ ﻤﺤﻤﺩﺍ‬ ‫ﺃﻭﳍﻢ ﳏﻤﺪ ﺑﻦ ﺟﻌﻔﺮ ﺑﻦ ﺃﰊ ﻃﺎﻟﺐ ‪،‬ﳏﻤﺪ ﺑﻦ ﺃﰊ ﺣﺬﻳﻔﺔ ﺑﻦ ﻋﺘﺒﺔ ﺑﻦ ﺭﺑﻴﻌﺔ ﺑﻦ ﻋﺒﺪ ﴰﺲ‪ .‬ﰒ ﳏﻤﺪ ﺑﻦ‬ ‫ﻃﻠﺤﺔ ﺑﻦ ﻋﺒﻴﺪﺍﷲ ﺑﻦ ﻋﺜﻤﺎﻥ ﺍﻟﺘﻴﻤﻲ‪ ،‬ﰒ ﳏﻤﺪ ﺑﻦ ﺃﰊ ﺑﻜﺮ ﺍﻟﺼﺪﻳﻖ‪.‬‬ ‫ﻤﻥ ﺴﻤﻲ ﻤﻥ ﺒﻨﻲ ﺍﻷﻨﺼﺎﺭ ﻤﺤﻤﺩﺍ‬ ‫ﺃﻭﳍﻢ ﳏﻤﺪ ﺑﻦ ﺍﳉﺪ ﺑﻦ ﻗﻴﺲ ﺑﻦ ﺻﺨﺮ ﺑﻦ ﺧﻨﺴﺎﺀ ﺑﻦ ﺳﻨﺎﻥ ﺑﻦ ﻋﺒﻴﺪ ﺑﻦ ﻋﺪﻱ ﺑﻦ ﻏﻨﻢ ﺑﻦ ﻛﻌﺐ ﺑﻦ ﺳﻠﻤﺔ‬ ‫ﺑﻦ ﺳﻌﺪ ﺑﻦ ﻋﻠﻲ ﺑﻦ ﺃﺳﺪ ﺑﻦ ﺳﺎﺭﺩﺓ ﺑﻦ ﻳﺰﻳﺪ ﺑﻦ ﺟﺸﻢ ﺑﻦ ﺍﳋﺰﺭﺝ‪ ،‬ﰒ ﳏﻤﺪ ﺑﻦ ﺛﺎﺑﺖ ﺍﺑﻦ ﻗﻴﺲ ﺑﻦ ﴰﺎﺱ‬ ‫ﺑﻦ ﻣﺎﻟﻚ ﺑﻦ ﺍﻣﺮﻱﺀ ﺍﻟﻘﻴﺲ ﺑﻦ ﻣﺎﻟﻚ ﺑﻦ ﺛﻌﻠﺒﺔ ﺑﻦ ﻛﻌﺐ ﺑﻦ ﺍﺍﳋﺰﺭﺝ ﺑﻦ ﺍﳊﺎﺭﺙ ﺑﻦ ﺍﳋﺰﺭﺝ ﺑﻦ ﺣﺎﺭﺛﺔ ‪،‬ﰒ‬ ‫ﳏﻤﺪ ﺑﻦ ﻋﻤﺮﻭ ﺑﻦ ﺣﺰﻡ ﺑﻦ ﺯﻳﺪ ﺑﻦ ﻟﻮﺫﺍﻥ ﺑﻦ ﻋﻤﺮﻭ ﺑﻦ ﻋﺒﺪﻋﻮﻑ ﺑﻦ ﻏﻨﻢ ﺑﻦ ﻣﺎﻟﻚ ﺑﻦ ﺍﻟﻨﺠﺎﺭ‪ ،‬ﰒ ﳏﻤﺪ‬ ‫ﺑﻦ ﺃﻧﺲ ﺑﻦ ﻓﻀﺎﻟﺔ ﺑﻦ ﻋﺪﻱ ﺑﻦ ﺣﺮﺍﻡ ﺑﻦ ﺍﳍﻴﺜﻢ ﺍﺑﻦ ﻇﻔﺮﻭﻫﻮﻛﻌﺐ ﺑﻦ ﺍﳋﺰﺭﺝ ﺑﻦ ﻋﻤﺮﻭ ﺑﻦ ﻣﺎﻟﻚ ﺑﻦ‬ ‫ﺍﻷﻭﺱ‪ :‬ﻭﻟﺪﻋﺎﻡ ﺣﺠﺔ ﺍﻟﻮﺩﺍﻉ‪.‬‬ ‫ﺃﻭﻝ ﻤﻭﻟﻭﺩ ﺒﻌﺩ ﺍﻟﻬﺠﺭﺓ ﻤﻥ ﺍﺒﻨﺎﺀ ﺍﻟﻤﻬﺎﺠﺭﻭﻥ‬ ‫ﻣﻦ ﻗﺮﻳﺶ ﻋﺒﺪﺍﷲ ﺑﻦ ﺍﻟﺰﺑﲑ ﺑﻦ ﺍﻟﻌﻮﺍﻡ ﺑﻦ ﺧﻮﻳﻠﺪ‪ .‬ﻭﻟﺪﻋﻠﻰ ﺭﺃﺱ ﻋﺸﺮﻳﻦ ﺷﻬﺮ ﻣﻦ ﺍﳌﻬﺎﺟﺮ‪.‬‬ ‫ﻭﻣﻦ ﺍﻷﻧﺼﺎﺭ ﺍﻟﻨﻌﻤﺎﻥ ﺑﻦ ﺑﺸﲑ ﺑﻦ ﺳﻌﺪ ﺑﻦ ﺛﻌﻠﺒﺔ ﺑﻦ ﺧِﻼﺱ ﺑﻦ ﺯﻳﺪ ﺑﻦ ﻣﺎﻟﻚ ﺑﻦ ﺛﻌﻠﺒﺔ ﺑﻦ ﻛﻌﺐ ﺑﻦ‬ ‫ﺍﳋﺰﺭﺝ ﺍﺑﻦ ﺍﳊﺎﺭﺙ ﺑﻦ ﺍﳋﺰﺭﺝ ‪.‬ﻭﻟﺪ ﰲ ﺭﺑﻴﻊ ﺍﻵﺧﺮ ﻋﻠﻰ ﺭﺃ ﺱ ﺃﺭﺑﻌﺔ ﻋﺸﺮﺷﻬﺮﺍ‪.‬‬ ‫ﺃﺴﻤﺎﺀ ﺍﻟﺴﻌﻭﺩ ﺍﻟﺒﺩﺭﻴﻴﻥ‬ ‫ﻣﻦ ﺍﳌﻬﺎﺟﺮﻳﻦ ﺳﻌﺪ ﺑﻦ ﺃﰊ ﻭﻗﺎﺹ ﻫﻮ ﻣﺎﻟﻚ ﺑﻦ ﺍﻫﻴﺐ ﺑﻦ ﻋﺒﺪ ﻣﻨﺎﻑ ﺑﻦ ﺯﻫﺮﺓ ‪.‬ﻭﺳﻌﺪ ﻣﻮﱃ ﺣﺎﻃﺐ ﺑﻦ ﺃﺑﺎ‬ ‫ﺑﻠﺘﻌﺔ‪ .‬ﻳﻘﺎﻝ ﺇﻧﻪ ﺳﻌﺪ ﺑﻦ ﻗﻴﺲ‪ ،‬ﻣﻦ ﻛﻠﺐ‪ .‬ﻭﺳﻌﺪ ﺑﻦ ﺧﻮﻟﺔ ﻣﻮﱃ ﺃﰊ ﺭ‪‬ﻫﻢ ﺑﻦ ﻋﺒﺪﺍﻟﻌﺰﻱ‪ ،‬ﻣﻦ ﺑﲏ ﻣﺎﻟﻚ ﺑﻦ‬ ‫ﺣﺴﻞ ﺑﻦ ﻟﺆﻱ‪ .‬ﻳﻘﺎﻝ ﺇﻧﻪ ﻣﻦ ﺃﻫﻞ ﺇﻟﻴﻤﻦ‪.‬‬ ‫ﻭﻣﻦ ﺍﻷﻧﺼﺎﺭ ﺳﻌﺪ ﺑﻦ ﻣﻌﺎﺫ ﺑﻦ ﺍﻟﻨﻌﻤﺎﻥ ﺑﻦ ﺍﻣﺮﻱﺀ ﺍﻟﻘﻴﺲ ﺑﻦ ﺯﻳﺪ ﺑﻦ ﻋﺒﺪ ﺍﻷﺷﻬﻞ ﺑﻦ ﺟﺸﻢ ﺑﻦ ﺍﳊﺎﺭﺙ ﺑﻦ‬ ‫ﺍﳋﺰﺭﺝ ﺑﻦ ﻋﻤﺮﻭ ﺑﻦ ﻣﺎﻟﻚ‪ ،‬ﻣﻦ ﺍﻷﻭﺱ‪ .‬ﺳﻌﺪ ﺑﻦ ﺯﻳﺪ ﺑﻦ ﻣﺎﻟﻚ ﺑﻦ ﻋﺒﺪ ﺑﻦ ﻛﻌﺐ ﺑﻦ ﻋﺒﺪﺍﻷﺷﻬﻞ‪ .‬ﺳﻌﺪ‬ ‫ﺍﶈﱪ ‪-‬ﺍﺑﻦ ﺣﺒﻴﺐ‬

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‫ﺑﻦ ﻋﺒﻴﺪ ﺑﻦ ﺍﻟﻨﻌﻤﺎﻥ ﺑﻦ ﻗﻴﺲ ﺑﻦ ﻋﻤﺮﻭ ﺑﻦ ﺯﻳﺪ ﺑﻦ ﺍﻣﻴﺔ ﺑﻦ ﺯﻳﺪ ﺑﻦ ﻣﺎﻟﻚ ﺑﻦ ﻋﻮﻑ ﺑﻦ ﻋﻤﺮﻭ ﺑﻦ ﻋﻮﻑ ﺑﻦ‬ ‫ﻣﺎﻟﻚ‪ ،‬ﻣﻦ ﺍﻷﻭﺱ‪ .‬ﺳﻌﺪ ﺑﻦ ﺍﻟﺮﺑﻴﻊ ﺑﻦ ﻋﻤﺮﻭ ﺑﻦ ﺃ ﰊ ﺯﻫﲑ ﺑﻦ ﻣﺎﻟﻚ ﺑﻦ ﺍﻣﺮﻱﺀ ﺍﻟﻘﻴﺲ ﺑﻦ ﻣﺎﻟﻚ ﺑﻦ ﺛﻌﻠﺒﺔ‬ ‫ﺑﻦ ﻛﻌﺐ ﺑﻦ ﺍﳋﺰﺭﺝ ﺑﻦ ﺍﳊﺎﺭﺙ ﺑﻦ ﺍﳋﺰﺭﺝ‪ .‬ﺳﻌﺪ ﺍﺑﻦ ﺧﻴﺜﻤﺔ ﺑﻦ ﺍﳊﺎﺭﺙ ﺑﻦ ﻣﺎﻟﻚ ﺑﻦ ﻛﻌﺐ ﺑﻦ ﺍﻟﻨﺤﺎﻁ‬ ‫ﺑﻦ ﻛﻌﺐ ﺑﻦ ﺣﺎﺭﺛﺔ ﺑﻦ ﻏﻨﻢ ﺑﻦ ﺍﻟﺴﻠﹶﻢ‪ ،‬ﻣﻦ ﺍﻷﻭﺱ‪ .‬ﺳﻌﺪ ﺑﻦ ﻋﺜﻤﺎﻥ ﺑﻦ ﺧ‪‬ﻠﺪﺓ ﺑﻦ ﳐﻠﱠﺪ ﺑﻦ ﻋﺎﻣﺮ ﺑﻦ ﺯﺭﻳﻖ‬ ‫ﺑﻦ ﻋﺎﻣﺮ ﺑﻦ ﺯﺭﻳﻖ ﺑﻦ ﻋﺒﺪ ﺣﺎﺭﺛﺔ ﺑﻦ ﻣﺎﻟﻚ ﺑﻦ ﻏﻀﺐ ﺑﻦ ﺟﺸﻢ ﺑﻦ ﺍﳋﺰﺭﺝ‪ .‬ﺳﻌﺪ ﺑﻦ ﻳﺰﻳﺪ ﺑﻦ ﺍﻟﻔﺎﻛﻪ ﺑﻦ‬ ‫ﺯﻳﺪ ﺑﻦ ﺧﻠﺪﺓ ﺑﻦ ﻋﺎﻣﺮ ﺑﻦ ﺯﺭﻳﻖ‪ ،‬ﺃﻭ ﺃﺳﻌﺪ‪ .‬ﺳﻌﺪ ﺑﻦ ﻋﺒﺎﺩﺓ ﺑﻦ ﺩﻟﻴﻢ ﺑﻦ ﺣﺎﺭﺛﺔ ﺑﻦ ﺃﰊ ﺣ‪‬ﺰﳝﺔ ﺑﻦ ﺛﻌﻠﺒﺔ ﺑﻦ‬ ‫ﻃﹶﺮﻳﻒ ﺑﻦ ﺍﳋﺰﺭﺝ ﺑﻦ ﺳﺎﻋﺪﺓ‪.‬‬ ‫ﻤﻥ ﺸﻬﺩ ﺒﺩﺭﺍ ﻤﻤﻥ ﺍﺴﻤﻪ ﻋﺒﺩ ﺍﷲ‬ ‫ﻣﻦ ﺍﳌﻬﺎﺟﺮﻳﻦ ﺍﻷﻭﻟﲔ ﻣﻦ ﻗﺮﻳﺶ ﻋﺒﺪﺍﷲ ﺑﻦ ﻋﺜﻤﺎﻥ ﺃﺑﻮﺑﻜﺮ ﺍﻟﺼﺪﻳﻖ ﺭﲪﻪ ﺍﷲ ‪.‬ﻋﺒﺪ ﺍﷲ ﺑﻦ ﺟﺤﺶ ﺑﻦ ﺭﺋﺎﺏ‬ ‫ﺑﻦ ﻳﻌﻤﺮ ﺑﻦ ﺻﱪﺓ ﺍﺑﻦ ﻣﺮﺓ ﺑﻦ ﻛﺒﲑ ﺑﻦ ﻏﻨﻢ ﺑﻦ ﺩﻭﺩﺍﻥ ﺑﻦ ﺃﺳﺪ ﺑﻦ ﺧﺰﳝﺔ‪ ،‬ﺣﻠﻴﻒ ﺑﲏ ﻋﺒﺪ ﴰﺲ ﻋﺒﺪ ﺍﷲ‬ ‫ﺑﻦ ﻣﺴﻌﻮﺩ ﺑﻦ ﻏﺎﻓﻞ ﺑﻦ ﺣﺒﻴﺐ ﺑﻦ ﺷ‪‬ﻤ‪‬ﺦ ﺑﻦ ﻓﺎﺭ ﺑﻦ ﳐﺰﻭﻡ ﺑﻦ ﺻﺎﻫﻠﺔ ﺑﻦ ﻛﺎﻫﻞ ﺑﻦ ﺍﳊﹸﺎﺭﺙ ﺑﻦ ﲤﻴﻢ ﺑﻦ‬ ‫ﺳﻌﺪ ﺑﻦ ﻫﺬﻳﻞ‪ ،‬ﺣﻠﻴﻒ ﺑﲏ ﺯﻫﺮﺓ‪ .‬ﻋﺒﺪ ﺍﷲ ﺑﻦ ﺳﺮﺍﻗﺔ ﺑﻦ ﺍﳌﻌﺘﻤﺮ ﺑﻦ ﺃﻧﺲ ﺑﻦ ﺃﺩﺍﺓ ﺑﻦ ﺭﻳﺎﺡ ﺑﻦ ﻋﺒﺪ ﺍﷲ ﺑﻦ‬ ‫ﻗﺮﻁ ﺑﻦ ﺭِﺯﺍﺡ ﺑﻦ ﻋﺪﻱ ﺑﻦ ﻛﻌﺐ‪ .‬ﻋﺒﺪ ﺍﷲ ﺑﻦ ﻣﻈﻌﻮﻥ ﺑﻦ ﺣﺒﻴﺐ ﺑﻦ ﻭﻫﺐ ﺍﺑﻦ ﺣﺬﺍﻓﺔ ﺑﻦ ﲨﺢ‪ .‬ﻋﺒﺪﺍﷲ‬ ‫ﺑﻦ ﳐﺮﻣﺔ ﺑﻦ ﻋﺒﺪ ﺍﻟﻌﺰﻱ ﺑﻦ ﺃﰊ ﻗﻴﺲ ﺑﻦ ﻋﺒﺪﻭ‪‬ﺩ ﺑﻦ ﻧﺼﺮ ﺑﻦ ﻣﺎﻟﻚ ﺑﻦ ﺣﺴﻞ ﺑﻦ ﻋﺎﻣﺮ ﺑﻦ ﻟﺆﻱ‪ .‬ﻋﺒﺪﺍﷲ ﺑﻦ‬ ‫ﺳﻬﻴﻞ ﺑﻦ ﻋﻤﺮﻭ ﺑﻦ ﻋﺒﺪ ﴰﺲ ﺑﻦ ﻋﺒﺪﻭﺩ ﺑﻦ ﻧﺼﺮ ﺑﻦ ﻣﺎﻟﻚ ﺑﻦ ﺣﺴﻞ‪.‬‬ ‫ﻭﻣﻦ ﺍﻷﻧﺼﺎﺭ ﻋﺒﺪ ﺍﷲ ﺑﻦ ﺳﻬﻴﻞ ﺑﻦ ﺯﻳﺪ ﺑﻦ ﻋﺎﻣﺮ ﺑﻦ ﻋﻤﺮﻭ ﺑﻦ ﺟﺸﻢ ﺑﻦ ﺍﳊﺎﺭﺙ ﺑﻦ ﺍﳋﺰﺭﺝ ﺑﻦ ﻋﻤﺮﻭ ﺑﻦ‬ ‫ﻣﺎﻟﻚ ﺑﻦ ﺍﻷﻭﺱ‪ .‬ﻋﺒﺪ ﺍﷲ ﺑﻦ ﻃﺎﺭﻕ ﺑﻦ ﻋﻤﺮﻭ‪ ،‬ﻭﻣﻦ ﺑﻠﻲ‪ ،‬ﺣﻠﻴﻒ ﺑﲏ ﻇﻔﺮﻣﻦ ﺍﻷﻭﺱ‪ .‬ﻋﺒﺪ ﺍﷲ ﺍﺑﻦ ﺟﺒﲑ ﺑﻦ‬ ‫ﺍﻟﻨﻌﻤﺎﻥ "ﺑﻦ ﺍﻣﻴﺔ " ﺑﻦ ﺍﻟﹸﺒ‪‬ﺮﻙ ﻭﻫﻮ ﺍﻣﺮﺅ ﺍﻟﻘﻴﺲ ﺑﻦ ﺛﻌﻠﺒﺔ ﺑﻦ ﻋﻤﺮﻭ ﺑﻦ ﻋﻮﻑ ﺑﻦ ﻣﺎﻟﻚ ﺑﻦ ﺍﻷﻭﺱ‪ .‬ﻋﺒﺪ ﺍﷲ‬ ‫ﺑﻦ ﺳ‪‬ﻠِﻤﺔ ﺑﻦ ﺍﳊﺎﺭﺙ ﺑﻦ ﻣﺎﻟﻚ ﺑﻦ ﻋﺪﻱ ﺑﻦ ﺍﻟﻌﺠﻼﻥ‪ ،‬ﻣﻦ ﺑﻠﻲ‪ ،‬ﺣﻠﻴﻒ ﺑﲏ ﻋﻤﺮﻭ ﺑﻦ ﻋﻮﻑ‪ ،‬ﻣﻦ ﺍﻷﻭﺱ‪.‬‬ ‫ﻋﺒﺪﺍﷲ ﺑﻦ ﺭﻭﺍﺣﺔ ﺑﻦ ﺛﻌﻠﺒﺔ ﺑﻦ ﺍﻣﺮﻱﺀ ﺍﻟﻘﻴﺲ ﺑﻦ ﻋﻤﺮﻭ ﺍﺑﻦ ﺍﻣﺮﻱﺀ ﺍﻟﻘﻴﺲ ﺑﻦ ﻣﺎﻟﻚ ﺑﻦِ ﺛﻌﻠﺒﺔ ﺑﻦ ﻛﻌﺐ ﺑﻦ‬ ‫ﺍﳋﺰﺭﺝ ﺑﻦ ﺍﳊﺎﺭﺙ ﺑﻦ ﺍﳋﺰﺭﺝ‪ .‬ﻋﺒﺪﺍﷲ ﺑﻦ ﻋﻨﺒﺲ‪ ،‬ﺣﻠﻴﻒ ﺑﲏ ﺍﳊﺎﺭﺙ ﺑﻦ ﺍﳋﺰﺭﺡ‪ .‬ﻋﺒﺪﺍﷲ ﺑﻦ ﻋﻤﲑ ﺑﻦ‬ ‫ﺣﺎﺭﺛﺔ ﺑﻦ ﺛﻌﻠﺒﺔ ﺑﻦ ﺍﻟﹸﺠﻼﺱ ﺑﻦ ﺍﻣﻴﺔ ﺑﻦ ﺟِﺪﺍﺭﺓ ﺑﻦ ﻋﻮﻑ ﺑﻦ ﺍﳊﺎﺭﺙ ﺑﻦ ﺍﳋﺰﺭﺝ ﻋﺒﺪﺍﷲ ﺑﻦ ﻋ‪‬ﺮﻓﻄﺔ‪ ،‬ﺣﻠﻴﻒ‬ ‫ﻟﺒﲏ ﺟﺪﺍﺭﺓ‪ .‬ﻋﺒﺪﺍﷲ ﺑﻦ ﺯﻳﺪ ﺑﻦ ﻋﺒﺪ ﺭﺑﻪ ﺑﻦ ﺛﻌﻠﺒﺔ ﺑﻦ ﺯﻳﺪ ﺑﻦ ﺍﳊﺎﺭﺙ ﺑﻦ ﺍﳋﺰﺭﺝ ‪،‬ﻭﻫﻮﺍﻟﺬﻱ ﺭﺃﻯ ﺍﻟﻨﺪﺍﺀ ﰲ‬ ‫ﻧﻮﻣﻪ‪ .‬ﻋﺒﺪﺍﷲ ﺑﻦ ﺍﻟﺮﺑﻴﻊ ﺑﻦ ﻗﻴﺲ ﺑﻦ ﻋﻤﺮﻭ ﺑﻦ ﻋﺒ ﺎﱠﺩ ﺑﻦ ﺍﻷﲜﺮ ﺑﻦ ﻋﻮﻑ ﺑﻦ ﺍﳊﺎﺭﺙ ﺑﻦ ﺍﳋﺰﺭﺝ‪ .‬ﻋﺒﺪ ﺍﷲ‬ ‫ﺑﻦ ﺛﻌﻠﺒﺔ ﺑﻦ ﺧ‪‬ﺰ‪‬ﻣﺔ ﺑﻦ ﺃﺻﺮﻡ ﺑﻦ ﻋﻤﺮﻭ ﺑﻦ ﻋﻤﺎﺭﺓ‪ ،‬ﻣﻦ ﺑﻠﻲ‪ ،‬ﺣﻠﻴﻒ ﺑﲏ ﻗﻮﻗﻞ ﻣﻦ ﺍﳋﺰﺭﺝ‪ .‬ﻋﺒﺪﺍﷲ ﺑﻦ‬ ‫ﺍﶈﱪ ‪-‬ﺍﺑﻦ ﺣﺒﻴﺐ‬

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‫ﻋﺒﺪﺍﷲ ﺑﻦ ﺍﰊ ﺑﻦ ﻣﺎﻟﻚ ﺑﻦ ﺍﺍﳊﺎﺭﺙ ﺑﻦ ﻋﺒﻴﺪ ﺑﻦ ﻣﺎﻟﻚ ﺑﻦ ﺳﺎﱂ ﺍﺑﻦ ﻏﻨﻢ ﺑﻦ ﻋﻮﻑ ﺑﻦ ﺍﳋﺰﺭﺝ‪،‬‬ ‫ﻭﻫﻮﺍﳌﻌﺮﻭﻑ ﺑﺎﺑﻦ ﺳﻠﻮﻝ‪ .‬ﻋﺒﺪﺍﷲ ﺑﻦ ﻋﻤﺮﻭ ﺑﻦ ﺣﺮﻡ ﺑﻦ ﺛﻌﻠﺒﺔ ﺍﺑﻦ ﺣﺮﺍﻡ ﺑﻦ ﻛﻌﺐ ﺑﻦ ﻏﻨﻢ ﺑﻦ ﻛﻌﺐ ﺑﻦ‬ ‫ﺳﻠﻤﺔ ﺑﻦ ﺳﻌﺪ ﺑﻦ ﻋﻠﻲ ﺑﻦ ﺃﺳﺪ ﺑﻦ ﺳﺎﺭﺩﺓ ﺑﻦ ﺗﺰﻳﺪ ﺑﻦ ﺟﺸﻢ ﺑﻦ ﺍﳋﺰﺭﺝ‪ .‬ﻋﺒﺪﺍﷲ ﺑﻦ ﺍﳉﺪ ﺑﻦ ﻗﻴﺲ ﺑﻦ‬ ‫ﺻﺨﺮﺑﻦ ﺧﻨﺴﺎﺀ ﺑﻦ ﺳﻨﺎﻥ ﺑﻦ ﻋﺒﻴﺪ ﺑﻦ ﻋﺪﻱ ﺑﻦ ﻏﻨﻢ ﺑﻦ ﻛﻌﺐ ﺑﻦ ﺳﻠﻤﺔ‪ .‬ﻋﺒﺪ ﺍﷲ ﺑﻦ ﺍﹸﳊﻤﲑ ﻭﺍﲰﻪ ﺍﳊﺎﺭﺙ‬ ‫ﺑﻦ ﺷ‪‬ﻨ‪‬ﺔ ﺑﻦ ﻣ‪‬ﺮ‪‬ﻳﻂ ﺑﻦ ﻣﺮﺓ ﺑﻦ ﻧﺼﺮ ﺍﺑﻦ ﺩ‪‬ﳘﺎﻥ ﺑﻦ ﺳﺒﻴﻊ ﺑﻦ ﺑﻜﺮﺑﻦ ﺃﺷﺠﻊ‪ ،‬ﺣﻠﻴﻒ ﺑﲏ ﻋﺒﻴﺪ ﺑﻦ ﺳﻠﻤﺔ‪ .‬ﻋﺒﺪ‬ ‫ﺍﷲ ﺑﻦ ﺍﻟﻨﻌﻤﺎﻥ ﺑﻦ ﺑﻠﺪﻣﺔ ﺍﺑﻦ ﺧ‪‬ﻨ‪‬ﺎﺱ ﺑﻦ ﺳﻨﺎﻥ ﺑﻦ ﻋﺒﻴﺪ ﺑﻦ ﻋﺪﻱ ﺑﻦ ﻏﻨﻢ ﺑﻦ ﻛﻌﺐ‪ .‬ﻋﺒﺪ ﺍﷲ ﺑﻦ ﻛﻌﺐ ﺑﻦ‬ ‫ﻋﻤﺮﻭ ﺑﻦ ﻋﻮﻑ ﺍﺑﻦ ﻣﺒﺬﻭﻝ ﺑﻦ ﻋﻤﺮﻭ "ﺑﻦ ﻏﻨﻢ "ﺑﻦ ﻣﺎﺯﻥ ﺑﻦ ﺍﻟﻨﺠﺎﺭ‪ .‬ﻭﻫﻮﺻﺎﺣﺐ ﺍﻟﻐﻨﺎﺋﻢ ﻳﻮﻡ ﺑﺪﺭ‪ .‬ﻋﺒﺪﺍﷲ‬ ‫ﺑﻦ ﻋﺒﺪ ﻣﻨﺎﻑ ﺑﻦ ﺍﻟﻨﻌﻤﺎﻥ ﺑﻦ ﺳﻨﺎﻥ ﺑﻦ ﻋﺒﻴﺪ ﺑﻦ ﻋﺪﻱ ﺑﻦ ﻏﻨﻢ ﺑﻦ ﻛﻌﺐ ﺑﻦ ﺳﻠﻤﺔ ‪.‬ﻋﺒﺪﺍﷲ ﺑﻦ ﻗﻴﺲ ﺍﺑﻦ‬ ‫ﺧ‪‬ﻠﹾﺪﺓ ﺑﻦ ﺍﳊﺎﺭﺙ ﺑﻦ ﺳ‪‬ﻮﺍﺩ ﺑﻦ ﻣﺎﻟﻚ ﺑﻦ ﻏﻨﻢ ﺑﻦ ﻣﺎﻟﻚ ﺑﻦ ﺍﻟﻨﺠﺎﺭ ﻭﻫﻮﺗﻴﻢ ﺍﷲ ﺑﻦ ﺛﻌﻠﺒﺔ ﺑﻦ ﻋﻤﺮﻭ ﺑﻦ‬ ‫ﺍﳋﺰﺭﺝ‪.‬‬ ‫ﺘﺴﻤﻴﺔ ﺍﻟﺒﻜﺎﺌﻴﻥ‬ ‫ﻭﻛﺎﻧﻮﺍ ﺳﺄﻟﻮﺍ ﺭﺳﻮﻝ ﺍﷲ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﺃﻥ ﳛﻤﻠﻬﻢ ﰲ ﻏﺰﻭﺓ ﺗﺒﻮﻙ ﻓﻠﻢ ﳚﺪﳍﻢ ﳏﻤﻼ‪ :‬ﻋ‪‬ﻠﺒﺔ ﺑﻦ ﺻﻴﻔﻲ ﺑﻦ‬ ‫ﻋﻤﺮﻭ ﺑﻦ ﺯﻳﺪ ﺑﻦ ﺟﺸﻢ ﺑﻦ ﺣﺎﺭﺛﺔ ﺑﻦ ﺍﳊﺎﺭﺙ ﺑﻦ ﺍﳋﺰﺭﺝ ﺑﻦ ﻋﻤﺮﻭ ﺑﻦ ﻣﺎﻟﻚ ﺑﻦ ﺍﻷﻭﺱ‪ .‬ﺳﺎﱂ ﺑﻦ ﻋﻤﲑ‬ ‫ﺑﻦ ﺛﺎﺑﺖ ﺑﻦ ﻛﹸﻠﻔﺔ ﺑﻦ ﺛﻌﻠﺒﺔ ﺑﻦ ﻋﻤﺮﻭ ﺑﻦ ﻋﻮﻑ ﺑﻦ ﻣﺎﻟﻚ ﺑﻦ ﺍﻷﻭﺱ‪ .‬ﻫ‪‬ﺮﻣﻲ ﺑﻦ ﻋﺒﺪ ﺍﷲ ﺑﻦ ﺭﻓﺎﻋﺔ ﺑﻦ ﳒﺪﺓ‬ ‫ﺑﻦ ﳎﺪﻋﺔ ﺑﻦ ﻋﺪﻱ ﺑﻦ ﳕﲑ ﺑﻦ ﻭﺍﻗﻒ ﺑﻦ ﺍﻣﺮﻱﺀ ﺍﻟﻘﻴﺲ ﺑﻦ ﻣﺎﻟﻚ ﺑﻦ ﺍﻷﻭﺱ‪ .‬ﻋﺒﺪ ﺍﻟﺮﲪﻦ ﺑﻦ ﻛﻌﺐ ﺑﻦ‬ ‫ﻋﻤﺮﻭ ﺑﻦ ﻋﻮﻑ ﺑﻦ ﻣﺒﺬ ﻭﻝ ﺑﻦ ﻋﻤﺮﻭ ﺍﺑﻦ ﻏﻨﻢ ﺑﻦ ﻣﺎﺯﻥ ﺑﻦ ﺍﻟﻨﺠﺎﺭ‪ ،‬ﻭﻫﻮ ﺃﺑﻮ ﻟﻴﻠﻰ‪ .‬ﺳﻠﻤﺔ ﺑﻦ ﺻﺨﺮ ﺑﻦ‬ ‫ﺳﻠﻤﺎﻥ ﺑﻦ ﺣﺎﺭﺛﺔ ﺑﻦ ﺍﳊﺎﺭﺙ ﺍﺑﻦ ﺯﻳﺪ ﻣﻨﺎﺓ‪ ،‬ﻣﻦ ﻭﻟﺪ ﺣﺒﻴﺐ ﺑﻦ ﻋﺒﺪ ﺣﺎﺭﺛﺔ ﺑﻦ ﻣﺎﻟﻚ ﺑﻦ ﻏﻀﺐ ﺑﻦ ﺟﺸﻢ‬ ‫ﺑﻦ ﺍﳋﺰﺭﺝ‪ .‬ﻭﻳﺪﻋﻮﻥ ﰲ ﺑﲏ ﺑﻴﺎﺿﺔ ﻋﻤﺮﻭ ﺑﻦ ﻋ‪‬ﻨ‪‬ﻤﺔ ﺑﻦ ﻋﺪﻱ ﺑﻦ ﺳﻨﺎﻥ ﺑﻦ ﻧﺎﺑﺊ ﺑﻦ ﻋﻤﺮﻭ ﺑﻦ ﺳﻮﺍﺩ ﺑﻦ ﻏﻨﻢ‬ ‫ﺑﻦ ﻛﻌﺐ ﺑﻦ ﺳﻠﻤﺔ ﺑﻦ ﺳﻌﺪ ﺑﻦ ﻋﻠﻲ ﺑﻦ ﺃﺳﺪ ﺑﻦ ﺳﺎﺭﺩ ﺓ ﺑﻦ ﺗﺰﻳﺪ ﺑﻦ ﺟﺸﻢ ﺑﻦ ﺍﳋﺰﺭﺝ ‪.‬ﻋﺮﺑﺎﺽ ﺑﻦ‬ ‫ﺳﺎﺭﻳﺔ‪ ،‬ﻣﻦ ﺑﲏ ﺳﻠﻴﻢ ﺑﻦ ﻣﻨﺼﻮﺭ‪ .‬ﻋﺒﺪﺍﷲ ﺑﻦ ﻣﻐﻔﻞ‪ ،‬ﻣﻦ ﻣﺰﻳﻨﺔ ﺑﻦ ﺍﺩ‪ .‬ﻭﻳﻘﺎﻝ ﳍﺬﺍ ﺍﳌﺰﱐ ﻋﺒﺪ ﺍﷲ ﺑﻦ ﻋﻤﺮﻭ‪.‬‬ ‫ﺘﺴﻤﻴﺔ ﺍﻟﺫﻴﻥ ﻗﺘﻠﻭﺍ ﻜﻌﺏ ﺒﻥ ﺍﻷﺸﺭﻑ ﺍﻟﻴﻬﻭﺩﻱ‬ ‫ﻋ‪‬ﺒﺎﺩ ﺑﻦ ﺑﺸﺮ ﺑﻦ ﻭﻗﺶ ﺑﻦ ﺯﻏﹸﺒﺔ ﺑﻦ ﺯﻋﻮﺭﺍﺀ ﺑﻦ ﻋﺒﺪ ﺍﻷﺷﻬﻞ ﺑﻦ ﺍﻷﻭﺱ‪ .‬ﺃﺑﻮﻧﺎﺋﻠﺔ ﺳﻠﻜﺎﻥ ﺑﻦ ﺳﻼﻣﺔ ﺑﻦ‬ ‫ﻭﻗﺶ‪ .‬ﺍﳊﺎﺭﺙ ﺑﻦ ﺃﻭﺱ ﺑﻦ ﻣﻌﺎﺫ ﺑﻦ ﺍﻟﻨﻌﻤﺎﻥ ﺑﻦ ﺍﻣﺮﺉ ﺍﻟﻘﻴﺲ ﺑﻦ ﺯﻳﺪ ﺑﻦ ﻋﺒﺪﺍﻷﺷﻬﻞ‪ .‬ﳏﻤﺪ ﺑﻦ ﻣﺴﻠﻤﺔ ﺑﻦ‬ ‫ﺳﻠﻤﺔ ﺑﻦ ﺧﺎﻟﺪ ﺑﻦ ﻋﺪﻱ ﺑﻦ ﳎﺪﻋﺔ ﺑﻦ ﺣﺎﺭﺛﺔ ﺑﻦ ﺍﳊﺎﺭﺙ ﺑﻦ ﺍﳋﺰﺭﺝ ﺑﻦ ﻋﻤﺮﻭ ﺑﻦ ﻣﺎﻟﻚ ﺑﻦ ﺍﻷﻭﺱ‪.‬‬ ‫ﺃﺑﻮﻋﺒﺲ ﻋﺒﺪ ﺍﻟﺮﲪﻦ ﺑﻦ ﺟﱪ ﺑﻦ ﻋﻤﺮﻭ ﺑﻦ ﺯﻳﺪ ﺑﻦ ﺟﺸﻢ ﺑﻦ ﺣﺎﺭﺛﺔ ﺑﻦ ﺍﳊﺎﺭﺙ ﺑﻦ ﺍﳋﺰﺭﺝ‪ ،‬ﻣﻦ ﺍﻷﻭﺱ‪.‬‬ ‫ﺍﶈﱪ ‪-‬ﺍﺑﻦ ﺣﺒﻴﺐ‬

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‫ﺍﻟﺫﻴﻥ ﻗﺘﻠﻭﺍ ﺍﺒﻥ ﺃﺒﻲ ﺍﻟﺤ‪‬ﻘﻴﻕ‬ ‫ﻋﺒﺪ ﺍﷲ ﺑﻦ ﻋﺘﻴﻚ ﺑﻦ ﻗﻴﺲ ﺑﻦ ﺍﻷﺳﻮﺩ ﺑﻦ ﻣ‪‬ﺮﻱ ﺑﻦ ﻛﻌﺐ ﺑﻦ ﻏﻨﻢ ﺑﻦ ﺳﻠﻤﺔ ﺑﻦ ﺳﻌﺪ ﺑﻦ ﻋﻠﻲ ﺑﻦ ﺃﹸﺳﺪ ﺑﻦ‬ ‫ﺳﺎﺭﺩﺓ ﺑﻦ ﺗﺰﻳﺪ ﺑﻦ ﺟﺸﻢ ﺑﻦ ﺍﳋﺰﺭﺝ‪ .‬ﻣﺴﻌﻮﺩ ﺑﻦ ﺳﻨﺎﻥ ﺑﻦ ﻗﻴﺲ ﺑﻦ ﺍﻷﺳﻮﺩ ﺑﻦ ﻣﺮﻱ ﺑﻦ ﻛﻌﺐ‪ .‬ﺃﺑﻮ ﻗﺘﺎﺩﺓ‬ ‫ﺑﻦ ﺭﺑﻌﻲ ﺑﻦ ﺑﻠﺪﻣﺔ ﺑﻦ ﺧﻨﺎﺱ ﺑﻦ ﺳﻨﺎﻥ ﺑﻦ ﻋﺒﻴﺪ ﺑﻦ ﻋﺪﻱ ﺑﻦ ﻛﻌﺐ ﺑﻦ ﻏﻨﻢ ﺑﻦ ﻛﻌﺐ ﺑﻦ ﺳﻠﻤﺔ‪ .‬ﻋﺒﺪ ﺍﷲ‬ ‫ﺑﻦ ﺍﻧﻴﺲ ﺑﻦ ﺃﺳﻌﺪ ﺑﻦ ﺣﺮﺍﻡ ﺑﻦ ﺣﺒﻴﺐ‪ ،‬ﻣﻦ ﻭﻟﺪ ﺍﻟﱪﻙ ﺑﻦ ﻭﺑﺮﺓ‪ ،‬ﻣﻦ ﻗﻀﺎﻋﺔ‪،‬ﺣﻠﻴﻒ ﻟﺒﲏ ﺳﻮﺍﺩ‪ ،‬ﻣﻦ ﺑﲏ‬ ‫ﺳﻠﻤﺔ‪ ،‬ﻣﻦ ﺍﳋﺰﺭﺝ ‪.‬ﺧﺰﺍﻋﻲ ﺑﻦ ﺍﻷﺳﻮﺩ ﺣﻠﻴﻒ ﳍﻢ ﻣﻦ ﺃﺳﻠﻤﻲ ‪.‬‬ ‫ﺍﻟﺫﻱ ﻗﺘﻝ ﺍﻟﻌﺼﻤﺎﺀ ﺒﻨﺕ ﻤﺭﻭﺍﻥ‬ ‫ﻭﻛﺎﻧﺖ ‪‬ﺠﻮﺍ ﺍﳌﺴﻠﻤﲔ ﻓﺘﺆﺫﻳﻬﻢ ﻭﻫﻲ ﺟﺪﺓ ﺃﰊ ﻣﻮﺳﻯﺎﻷﻧﺼﺎﺭﻱ ﺻﺎﺣﺐ ﺍﻟﺼﺪﻗﺎﺕ‪ .‬ﻋﻤﲑ ﺑﻦ ﻋﺪﻱ ﺑﻦ‬ ‫ﺧﺮﺷﺔ ﺑﻦ ﺍﻣﻴﺔ ﺑﻦ ﻋﺎﻣﺮ ﺑﻦ ﺧ‪‬ﻄﹾﻤﺔ‪ ،‬ﻭﻫﻮ ﻋﺒﺪﺍﷲ ﺑﻦ ﺟﺸﻢ ﺑﻦ ﻣﺎﻟﻚ ﺑﻦ ﺍﻷﻭﺱ‪ ،‬ﻭﻫﻮ ﺍﻟﺬﻱ ﻳﻘﺎﻝ ﻟﻪ ﻋﻤﲑ‬ ‫ﺍﻟﻘﺎﺭﻱﺀ‪ .‬ﻭﻛﺎﻥ ﺿﺮﻳﺮ ﺍﻟﺒﺼﺮ‪.‬‬ ‫ﺍﻟﺫﻴﻥ ﺘﻭﻟﻭﺍ ﻴﻭﻡ ﺍﻟﺘﻘﻰ ﺍﻟﺠﻤﻌﺎﻥ‬ ‫ﻓﻌﻔﺎ ﺍﷲ ﻋﻨﻬﻢ ﻣﻦ ﺍﳌﻬﺎﺟﺮﻳﻦ ﻣﻦ ﻗﺮﻳﺶ ﻋﺜﻤﺎﻥ ﺑﻦ ﻋﻔﺎﻥ ﺑﻦ ﺃﰊ ﺍﻟﻌﺎﺹ ﺑﻦ ﺍﻣﻴﺔ ‪.‬ﺃﺑﻮﺣﺬﻳﻔﺔ ﺑﻦ ﻋﺘﺒﺔ ﺑﻦ‬ ‫ﺭﺑﻴﻌﺔ‪.‬‬ ‫ﻭﻤﻥ ﺍﻟﻸﻨﺼﺎﺭ ﺴﻌﺩ ﺒﻥ ﻋﺜﻤﺎﻥ ﺒﻥ ﺨﻠﺩﺓ ﺒﻥ ﻤﺨﻠﺩ ﺒﻥ ﻋﺎﻤﺭ ﺒﻥ ﺯﺭﻴﻕ ‪ ...‬ﺒﻥ ﻋﺒﺩ‬ ‫ﺤﺎﺭﺜﺔ ﺒﻥ ﻤﺎﻟﻙ ﺒﻥ ﻏﻀﺏ ﺒﻥ ﺠﺸﻡ ﺒﻥ ﺍﻟﺨﺯﺭﺝ ‪ .‬ﻭﺃﺨﻭﻩ ﻋﻘﺒﺔ ﺒﻥ ﻋﺜﻤﺎﻥ ‪.‬‬ ‫ﻭﻣﻀﻮﺍ ﲨﻴﻤﺎ ﺇﱃ ﺍﹶﳉﹶﻠﻌﺐ ﻭﱂ ﻳﺪﺧﻞ ﻣﻨﻬﻢ ﺍﳌﺪﻳﻨﺔ ﺃﺣﺪ ﰲ ﻭﺟﻬﻪ‪ .‬ﻭﻳﻘﻮﻟﻮﻥ ﺑﻠﻐﻮﺍ ﺍﳋﹸﺒﻴﺐ‪ .‬ﻭﺍﳌﻮﺿﻊ ﻭﺍﺣﺪ‬ ‫ﻭﺑﻴﻨﻬﻤﺎ ﻭﺍﺩ ﻣﻀﻴﻖ ﻳﻘﺎﻝ ﻟﻪ ﺍﳋﹸﺒﻴﺐ‪ ،‬ﻃﺮﻳﻖ ﺫﻱ ﺍﻟﻘﺼﺔ ﻭﻃﺮﻳﻖ ﺍﻟﻄﺮﻑ‪ ،‬ﻭﻫﻮﻋﻠﻰ ﺍﺛﻨﲔ ﻭﻋﺸﺮﻳﻦ ﻣﻴﻼﻣﻦ‬ ‫ﺍﳌﺪﻳﻨﺔ‪.‬‬ ‫ﺍﻟﺫﻴﻥ ﺘﺨﻠﻔﻭﺍ ﻋﻥ ﺘﺒﻭﻙ‬ ‫ﻓﺘﺎﺏ ﺍﷲ ﻋﻠﻴﻬﻢ ﻭﻫﻢ ﺍﳌﺮﺟﻌﻮﻥ ﻷﻣﺮ ﺍﷲ ﻣﺮﺍﺭﺓ ﺑﻦ ﺍﻟﺮﺑﻴﻊ ﺑﻦ ﺯﻳﺪ ﺑﻦ ﻋﺒﻴﺪ ﺑﻦ ﺯﻳﺪ ﺑﻦ ﻣﺎﻟﻚ ﺑﻦ ﻋﻮﻑ ﺑﻦ‬ ‫ﻋﻤﺮﻭ ﺑﻦ ﻋﻮ ﻑ ﺑﻦ ﻣﺎﻟﻚ ﺑﻦ ﺍﻷﻭﺱ‪ .‬ﻫﻼﻝ ﺑﻦ ﺍﻣﻴﺔ ﺑﻦ ﻋﺎﻣﺮ ﺑﻦ ﻗﻴﺲ ﺑﻦ ﻋﺒﺪ ﺍﻷﻋﻠﻢ ﺑﻦ ﻋﺎﻣﺮ ﺑﻦ ﻛﻌﺐ‬

‫ﺍﶈﱪ ‪-‬ﺍﺑﻦ ﺣﺒﻴﺐ‬

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‫ﺑﻦ ﻭﺍﻗﻒ ﻭﻫﻮ ﺳﺎﱂ ﺑﻦ ﺍﻣﺮﻱﺀ ﺍﻟﻘﻴﺲ ﺑﻦ ﻣﺎﻟﻚ ﺑﻦ ﺍﻷﻭﺱ‪ .‬ﻛﻌﺐ ﺑﻦ ﻣﺎﻟﻚ ﺑﻦ ﺃﰊ ﻛﻌﺐ ﺑﻦ ﺍﻟﻘﲔ ﺑﻦ‬ ‫ﺳﻮﺍﺩ ﺑﻦ ﻏﻨﻢ ﺑﻦ ﺳﻠﻤﺔ‪ ،‬ﻣﻦ ﺍﳋﺰﺭﺝ ‪.‬‬ ‫ﻋﻴﻥ ﺭﺴﻭﻝ ﺍﷲ ﺼﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻋﻠﻰ ﺃﻫﻝ ﺒﺩﺭﻭﻏﻴﺭﻫﻡ‬ ‫ﺑ‪‬ﺴﺒﺲ ﺑﻦ ﻋﻤﺮﻭ ﺑﻦ ﺛﻌﻠﺒﺔ ﺑﻦ ﺧﺮﺷﺔ ﺑﻦ ﻋﻤﺮﻭ ﺑﻦ ﺳﻌﺪ ﺑﻦ ﺫﺑﻴﺎﻥ ﺑﻦ ﺭﺷﺪﺍﻥ ﺑﻦ ﻗﻴﺲ ﺑﻦ ﺟﻬﻴﻨﺔ‪ ،‬ﺣﻠﻴﻒ‬ ‫ﺑﲏ ﺳﺎﻋﺪﺓ ﺑﻦ ﻛﻌﺐ ﺑﻦ ﺍﳋﺰﺭﺝ‪ .‬ﻋﺪﻱ ﺑﻦ ﺃﰊ ﺍﻟﺰﻏﺒﺎﺀ ﻭﻫﻮﺳﻨﺎﻥ ﺑﻦ ﺳﺒﻴﻊ ﺑﻦ ﺭﺑﻴﻊ ﺑﻦ ﺯِﻣﺮﺓ ﺑﻦ ﺑﺪﻳﻞ ﺑﻦ‬ ‫ﺳﻌﺪ ﺑﻦ ﻋﺪﻱ ﺑﻦ ﻧﺼﺮ ﺑﻦ ﻛﺎﻫﻞ ﺑﻦ ﻧﺼﺮ ﺑﻦ ﻣﺎﻟﻚ ﺑﻦ ﻏﻄﻔﺎﻥ ﺑﻦ ﻗﻴﺲ ﺑﻦ ﺟﻬﻴﻨﺔ‪ ،‬ﺣﻠﻴﻒ ﺑﲏ ﻣﺎﻟﻚ ﺑﻦ‬ ‫ﺍﻟﻨﺠﺎﺭ‪ ،‬ﻣﻦ ﺍﳋﺰﺭﺝ ﻭﻋﻴﻨﻪ ﻋﻠﻰ ﺃﺻﺤﺎﺏ ﺍﺣﺪ ﺃﻧﺲ ﺑﻦ ﻓﻀﺎﻟﺔ ﺑﻦ ﻋﺪﻱ ﺑﻦ ﺣﺮﺍﻡ ﺑﻦ ﺍﳍﻴﺜﻢ ﺑﻦ ﻇﻔﺮ ﻭﻫﻮ‬ ‫ﻛﻌﺐ ﺑﻦ ﺍﳋﺰﺭﺝ ﺑﻦ ﻋﻤﺮﻭ ﺑﻦ ﻣﺎﻟﻚ ﺑﻦ ﺍﻷﻭﺱ‪ ،‬ﻭﺃﺧﻮﻩ ﻣﻮﻳﺲ ﺑﻦ ﻓﻀﺎﻟﺔ‪.‬‬ ‫ﺘﺴﻤﻴﺔ ﺍﻟﺠﻤﺎﻉ ﻟﻠﻘﺭﺁﻥ ﻋﻠﻰ ﻋﻬﺩ ﺭﺴﻭﻝ ﺍﷲ ﺼﻠﻰ ﺍﷲ ﻋﻠﻴﻪ‬ ‫ﻭﻫﻢ ﺳﺘﺔ ﻧﻔﺮ ﺳﻌﺪ ﺑﻦ ﻋﺒﻴﺪ ﺑﻦ ﺍﻟﻨﻌﻤﺎﻥ ﺑﻦ ﻗﻴﺲ ﺑﻦ ﻋﻤﺮﻭ ﺑﻦ ﺯﻳﺪ ﺑﻦ ﺍﻣﻴﺔ ﺑﻦ ﺯﻳﺪ ﺑﻦ ﻣﺎﻟﻚ ﺑﻦ ﻋﻮﻑ ﺑﻦ‬ ‫ﻋﻤﺮﻭ ﺑﻦ ﻋﻮﻑ ﺑﻦ ﻣﺎﻟﻚ ﺑﻦ ﺍﻷﻭﺱ‪ .‬ﻭﻫﻮ ﺃﻭﻝ ﻣﻦ ﲨﻊ ﺍﻟﻘﺮﺁﻥ‪ .‬ﻭﺃﺑﻮ ﺍﻟﺪﺭﺩﺍﺀ ﻋﻮﳝﺮﺑﻦ ﺯﻳﺪ ﺍﺑﻦ ﻗﻴﺲ ﺑﻦ‬ ‫ﻋﺎﺋﺸﺔ ﺑﻦ ﺍﻣﻴﺔ ﺑﻦ ﻣﺎﻟﻚ ﺑﻦ ﻋﺎﻣﺮ ﺑﻦ ﻋﺪﻱ ﺑﻦ ﻛﻌﺐ ﺑﻦ ﺍﳋﺰﺭﺝ ﺑﻦ ﺍﳊﺎﺭﺙ‪ .‬ﻭﻣﻌﺎﺫ ﺑﻦ ﺟﺒﻞ ﺑﻦ ﻋﻤﺮﻭ‬ ‫ﺑﻦ ﺃﻭﺱ ﺑﻦ ﻋﺎﺋﺬ ﺑﻦ ﻋﺪﻱ ﺑﻦ ﻛﹶ ﻌﺐ ﺑﻦ ﻋﻤﺮﻭ ﺑﻦ ﺍﹸﺩ‪‬ﻱ ﺑﻦ ﺳﻌﺪ ﺑﻦ ﻋﻠﻲ ﺑﻦ ﺃﺳﺪ ﺑﻦ ﺳﺎﺭﺩﺓ ﺑﻦ ﺗﺰﻳﺪ ﺑﻦ‬ ‫ﺟﺸﻢ ﺑﻦ ﺍﳋﺰﺭﺝ‪ .‬ﻭﺃﺑﻮﺯﻳﺪ ﺛﺎﺑﺖ ﺑﻦ ﺯﻳﺪ ﺑﻦ ﺍﻟﻨﻌﻤﺎﻥ ﺑﻦ ﻣﺎﻟﻚ ﺑﻦ ﺍﻣﺮﻱﺀ ﺍﻟﻘﻴﺲ ﺑﻦ ﻣﺎﻟﻚ ﺑﻦ ﺛﻌﻠﺒﺔ ﺑﻦ‬ ‫ﻛﻌﺐ ﺑﻦ ﺍﳋﺰﺭﺝ‪ .‬ﻭﺍﰊ ﺑﻦ ﻛﻌﺐ ﺑﻦ ﻗﻴﺲ ﺑﻦ ﻋﺒﻴﺪ ﺑﻦ ﺯﻳﺪ ﺑﻦ ﻣﻌﺎﻭﻳﺔ ﺑﻦ ﻋﻤﺮﻭ ﺑﻦ ﻣﺎﻟﻚ ﺑﻦ ﺍﻟﻨﺠﺎﺭ‪.‬‬ ‫ﻭﺯﻳﺪ ﺑﻦ ﺛﺎﺑﺖ ﺑﻦ ﺍﻟﻀﺤﺎﻙ ﺑﻦ ﺯﻳﺪ ﺑﻦ ﻟﻮﺫﺍﻥ ﺑﻦ ﻋﻤﺮﻭ ﺑﻦ ﻋﺒﺪ ﻋﻮﻑ ﺑﻦ ﻏﻨﻢ ﺑﻦ ﻣﺎﻟﻚ ﺑﻦ ﺍﻟﻨﺠﺎﺭ‪.‬‬ ‫ﺘﺴﻤﻴﺔ ﺍﻟﺒﺸﺭﺍﺀ ﺍﻟﺫﻱ ﻜﺎﻥ ﺭﺴﻭﻝ ﺍﷲ ﺼﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻴﺒﻌﺜﻬﻡ ﺇﻟﻰ ﺍﻟﻤﺩﻴﻨﺔ‬ ‫ﺒﺎﻟﻔﺘﻭﺡ ﻭﺍﻟﺴﻼﻤﺔ ﻓﻲ ﻓﺘﺢ ﺒﺩﺭ‬

‫ﺯﻳﺪ ﺑﻦ ﺣﺎﺭﺛﺔ ﺑﻦ ﺷﺮﺍﺣﻴﻞ ﺑﻦ ﻛﻌﺐ ﺍﻟﻜﻠﱯ‪ ،‬ﻣﻮﱃ ﺭﺳﻮﻝ ﺍﷲ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ‪ .‬ﻭﻋﺒﺪﺍﷲ ﺑﻦ ﺭﻭﺍﺣﺔ ﺑﻦ ﺍﻣﺮﺉ‬ ‫ﺍﻟﻘﻴﺲ ﺑﻦ ﺛﻌﻠﺒﺔ ﺍﻷ ﻧﺼﺎﺭﻱ ‪.‬ﻭﰲ ﻏﺰﻭﺓ ﺫﺍﺕ ﺍﻟﺮﻗﺎﻉ‪ :‬ﺟﻌﺎﻝ ﺑﻦ ﺳﺮﺍﻗﺔ‪ ،‬ﺣﻠﻴﻒ ﺍﻷﻧﺼﺎﺭ‪ .‬ﻭﰲ ﻏﺰﻭﺓ ﺍﳌﺮﻳﺴﻴﻊ‬ ‫ﺃﺑﻮﳕﻠﺔ ﻣﻌﺎﺫ ﺑﻦ ﺯﺭﺍﺭﺓ ﺍﻷﻧﺼﺎﺭﻱ ﰒ ﺍﻟﻈﻔﺮﻱ‪ .‬ﻭﰲ ﻏﺰﻭﺓ ﺣﻨﲔ ﻧ‪‬ﻬﻴﻚ ﺑﻦ ﺃﻭﺱ ﺑﻦ ﺧﺰﻣﺔ ﺑﻦ ﻋﺪﻱ‬ ‫ﺍﻷﻧﺼﺎﺭﻱ ﰒ ﺍﻷﺛﺴﻬﻠﻲ‪ .‬ﻭﰲ ﻏﺰﻭﺓ ﺍﳊﺪﻳﺒﻴﺔ‪ :‬ﺳﻠﻤﺔ ﺑﻦ ﺃﺳﻠﻢ ﺑﻦ ﺣ‪‬ﺮﻳﺶ ﺍﻷﻧﺼﺎﺭﻱ ﺍﻷﺷﻬﻠﻲ‪.‬‬ ‫ﺘﺴﻤﻴﺔ ﻤﻥ ﺸﻬﺩ ﻤﻥ ﺒﺩﺭﺍ ﻤﻥ ﺍﻟﻤﻭﺍﻟﻲ‬ ‫ﺍﶈﱪ ‪-‬ﺍﺑﻦ ﺣﺒﻴﺐ‬

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‫ﺯﻳﺪ ﺑﻦ ﺣﺎﺭﺛﺔ ﺑﻦ ﺷﺮﺍﺣﻴﻞ ﺍﻟﻜﻠﱯ‪ ،‬ﻣﻮﱃ ﺭﺳﻮﻝ ﺍﷲ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ‪ .‬ﻭﺍﺑﻮﻛﺒﺸﺔ ﻣﻮﻻﻩ ﺻﻠﻰ ﷲ ﻋﻠﻴﻪ‪ .‬ﻭﺃﻧﺴﺔ‬ ‫ﻣﻮﻻﻩ ‪.‬ﻭ ﺻ‪‬ﺒﻴﺢ ﻣﻮﱃ ﺃﰊ ﺍﻟﻌﻴﺺ ﺑﻦ ﺍﻣﻴﺔ‪ .‬ﲪﻞ ﻋﻠﻰ ﺑﻌﲑﻩ ﺣﲔ ﻣﺮﺽ‪،‬ﺃﺑﺎﺳﻠﻤﺔ ﺍﺑﻦ ﻋﺒﺪ ﺍﻷﺳﺪ‪ .‬ﰒ ﺷﻬﺪ‬ ‫ﺍﳌﺸﺎﻫﺪ ﻛﻠﻬﺎ ﺑﻌﺪ‪.‬ﻭﺧ‪‬ﺒﺎﺏ ﻣﻮﱃ ﻋﺘﺒﺔ ﺑﻦ ﻏﺰﻭﺍﻥ ﺣﻠﻴﻒ ﺑﲏ ﻧﻮﻓﻞ ‪.‬ﻭﺳﻌﺪ ﻣﻮﱃ ﺣﺎﻃﺐ ﺑﻦ ﺃ ﰊ ﺑﻠﺘﻌﺔ‪ .‬ﻳﻘﺎﻝ‬ ‫ﻫﻮ ﻣﻦ ﻛﻠﺐ‪ .‬ﻭﺧﺒﺎﺏ ﺑﻦ ﺍﻷﺭﺕ ﻣﻮﱃ ﺑﻨﺖ ﺍﻡ ﺃﳕﺎﺭ ﻣﻮﻻﺓ ﺍﻷﺧﻨﺲ ﺑﻦ ﺷﺮﻳﻖ ﺍﻟﺜﻘﻔﻲ‪ .‬ﻭﻋﺎﻣﺮ ﺑﻦ ﻓﻬﲑﺓ‬ ‫ﻣﻮﱃ ﺃﰊ ﺑﻜﺮ ﻭﺑﻦ ﺭﺑﺎﺡ ﻣﻮﱃ ﺃﰊ ﺑﻜﺮ ﺭﲪﻬﻤﺎ ﺍﷲ‪ .‬ﻭﺻﻬﻴﺐ ﻣﻮﱃ ﻋﺒﺪﺍﷲ ﺑﻦ ﺟﺪﻋﺎﻥ‪ .‬ﻭﻫﻮﻣﻦ ﺍﻟﻨﻤﺮ ﺑﻦ‬ ‫ﻗﺎﺳﻂ‪ .‬ﻭﻣﻬﺠ‪‬ﻊ ﻣﻮﻟﻯﻌﻤﺮ ﺍﺑﻦ ﺍﳋﻄﺎﺏ‪ .‬ﻳﻘﺎﻝ ﻫﻮﻣﻦ ﺇﻟﻴﻤﻦ‪ .‬ﻭﺳﻌﺪ ﺑﻦ ﺧﻮﻟﺔ ﻣﻮﱃ ﺃﰊ ﺭﻫﻢ‪ .‬ﻳﻘﺎﻝ ﺇﻧﻪ ﻣﻦ‬ ‫ﺇﻟﻴﻤﻦ‪ .‬ﻭﻋﻤﲑ ﺍﺑﻦ ﻋﻮﻑ ﻣﻮﱃ ﺳﻬﻴﻞ ﺑﻦ ﻋﻤﺮﻭ‪ .‬ﻳﻘﺎﻝ ﻫﻮﻣﻦ ﺍﻷﺯﺩ‪.‬‬ ‫ﻭﻣﻦ ﻣﻮﺍﱃ ﺍﻻﻧﺼﺎﺭ ﺳﺎﱂ ﻣﻮﱃ ﺑﻨﺖ ﻳ‪‬ﻌﺎﺭﺍﻷﻧﺼﺎﺭﻳﺔ‪ ،‬ﺍﻟﺬﻱ ﻳﻘﺎﻝ ﻟﻪ ﻣﻮﱃ ﺃﰊ ﺣﺬﻳﻔﺔ‪ .‬ﲤﻴﻢ ﻣﻮﱃ ﺳﻌﺪ ﺑﻦ‬ ‫ﺧﻴﺜﻤﺔ‪ ،‬ﺍﻟﺬﻱ ﻳﻘﺎﻝ ﻟﻪ ﻣﻮﱃ ﺑﲏ ﻏﻨﻢ‪ .‬ﺣﺒﻴﺐ ﺑﻦ ﺃﺳﻮﺩ‪ ،‬ﻣﻮﱃ ﺑﲏ ﺣﺮﺍﻡ‪ .‬ﲤﻴﻢ ﻣﻮﱃ ﺧﺮﺍﺵ ﺑﻦ ﺍﻟﺼﻤﺔ‪ .‬ﻳﻘﺎﻝ‬ ‫ﻫﻮ ﻣﻦ ﺃﻫﻞ ﺇﻟﻴﻤﻦ‪ .‬ﺍﻟﻨﻌﻤﺎﻥ ﺑﻦ ﺳﻴﺎﱠﺭ‪ ،‬ﻣﻮﱃ ﺑﲏ ﻋﺒﻴﺪ‪ .‬ﻋﻨﺘﺮﺓ ﻣﻮﱃ ﺳﻠﻴﻢ ﺑﻦ ﻋﻤﺮﻭﺑﻦ ﺣ‪‬ﺪﻳﺪﺓ‪ .‬ﻋ‪‬ﺼﻴﻤﺔ ﺑﻦ‬ ‫ﻋﺒﺪ ﺍﷲ‪ ،‬ﻣﻮﱃ ﺑﲏ ﻣﺎﺯﻥ‪ .‬ﻳﻘﺎﻝ ﻫﻮ ﻣﻦ ﺃﺷﺠﻊ‪ .‬ﺃﺑﻮ ﺍﳊﻤﺮﺍﺀ ﻣﻮﱃ ﺍﳊﺎﺭﺙ ﺍﺑﻦ ﺭﻓﺎﻋﺔ‪ .‬ﺭﺟﻞ ﺗﺰﻭﺝ ﺭﺳﻮﻝ‬ ‫ﺍﷲ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻋﻤﺘﻪ ﻭﺧﺎﻟﺘﻪ ﻋﺒﺪ ﺍﷲ ﺑﻦ ﻋﺒﺪ ﺍﻟﺮﲪﻦ ﺑﻦ ﺃﰊ ﺑﻜﺮﺍﻟﺼﺪﻳﻖ ﺭﲪﻪ ﺍﷲ‪.‬ﺍﻣﻪ ﻗﺮﻳﺒﺔ ﺑﻨﺖ ﺃﰊ‬ ‫ﺍﻣﻴﺔ‪ ،‬ﺍﺧﺖ ﺍﻡ ﺳﻠﻤﺔ‪ ،‬ﻭﻫﻲ ﺧﺎﻟﺘﻪ‪ .‬ﻭﻋﺎﺋﺸﺔ ﺑﻨﺖ ﺃﰊ ﺑﻜﺮﻋﻤﺘﻪ‪.‬‬ ‫ﻣﻦ ﻛﺎﻥ ﻳﺮﻯ ﺍﳌﺘﻌﺔ ﻣﻦ ﺃﺻﺤﺎﺏ ﺍﻟﻨﱯ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﺧﺎﻟﺪ ﺑﻦ ﻋﺒﺪ ﺍﷲ ﺍﻷﻧﺼﺎﺭﻱ‪ .‬ﻭﺯﻳﺪ ﺑﻦ ﺛﺎﺑﺖ‬ ‫ﺍﻷﻧﺼﺎﺭﻱ‪ .‬ﻭﺳﻠﻤﺔ ﺑﻦ ﺍﻷﻛﻮﻉ ﺍﻷﺳﻠﻤﻲ‪ .‬ﻭﻋﻤﺮﺍﻥ ﺑﻦ ﺍﳊﺼﲔ ﺍﳋﺰﺍﻋﻲ‪ .‬ﻭﻋﺒﺪ ﺍﷲ ﺑﻦ ﺍﻟﻌﺒﺎﺱ ﺑﻦ ﻋﺒﺪ‬ ‫ﺍﳌﻄﻠﺐ ﺭﺿﻲ ﺍﷲ ﻋﻨﻪ‪.‬‬ ‫ﺘﺴﻤﻴﺔ ﻤﻥ ﺸﻬﺩ ﻤﻊ ﻋﻠﻲ ﺒﻥ ﺃﺒﻲ ﻁﺎﻟﺏ ﺭﻀﻲ ﺍﷲ ﻋﻨﻪ ﺍﻟﺠﻤﻝ ﻭﺼﻔﻴﻥ‬ ‫ﻤﻥ ﺃﺼﺤﺎﺏ ﺭﺴﻭﻝ ﺍﷲ ﺼﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺴﻠﻡ‬

‫ﻋﻤﺎﺭ ﺑﻦ ﻳﺎﺳﺮ ﺭﲪﻪ ﺍﷲ‪ .‬ﺑﺪﺭﻱ‪ .‬ﺷﻬﺪ ﺍﳉﻤﻞ ﻭﺻﻔﲔ ﻭﻗﺘﻞ ﺑﺼﻔﲔ ﺭﲪﻪ ﺍﷲ‪ .‬ﺳﻬﻞ ﺑﻦ ﺣ‪‬ﻨﻴﻒ ﺑﺪﺭﻱ‬ ‫ﺷﻬﺪ ﺍﳉﻤﻞ ﻭﺻﻔﲔ ﻭﻫﻮ ﺍﻟﻘﺎﺋﻞ‪ ":‬ﺍ‪‬ﻤﻮﺍ ﺍﻟﻨﺎﺱ ﻋﻠﻰ ﺭﺃﻳﻜﻢ‪ .‬ﻓﻮﺍﷲ ﻣﺎ ﻭﺿﻌﻨﺎ ﺳﻴﻮﻓﻨﺎ ﻋﻠﻰ ﻋﻮﺍﺗﻘﻨﺎ ﻣﻊ‬ ‫ﺭﺳﻮﻝ ﺍﷲ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ﻷﻣﺮﺇﻻ ﺃﺳﻬﻞ ﺑﻨﺎ ﺇﱃ ﺃﻣﺮﻧﻌﺮﻓﻪ‪ ،‬ﺇﻻ ﺃﻣﺮﻧﺎﻫﺬﺍ‪ ".‬ﻭﻣﺎﺕ ﺑﺎﻟﻜﻮﻓﺔ‪ .‬ﻋﺜﻤﺎﻥ ﺑﻦ‬ ‫ﺣﻨﻴﻒ‪ .‬ﻭﻫﻮ ﺍﻟﺬﻱ ﻭﺟﻬﻪ ﻋﻤﺮﺑﻦ ﺍﳋﻄﺎﺏ ﺭﲪﻪ ﺍﷲ ‪،‬ﻓﻤﺴﺢ ﺍﻟﺴﻮﺍﺩ‪.‬ﻭﻛﺎﻥ ﻋﻠﻲ ﺭﺿﻲ ﺍﷲ ﻋﻨﻪ ﻭﻻﻩ‬ ‫ﺍﻟﺒﺼﺮﺓ ‪.‬ﻓﻘﺪﻡ ﻋﻠﻴﻪ ﻃﻠﺤﺔ ﻭﺍﻟﺰﺑﲑﻓﻜﺘﺒﻮﺍ ﺑﻴﻨﻬﻢ ﻛﹶﺘﺎﺏ ﻣﻮﺍﺩﻋﺔ ﺇﱃ ﺃﻥ ﻗﺪﻡ ﻋﻠﻲ ﺭﺿﻲ ﺍﷲ ﻋﻨﻪ‪.‬ﻭ ﻛﺎﻥ ﻣﻦ‬

‫ﺍﶈﱪ ‪-‬ﺍﺑﻦ ﺣﺒﻴﺐ‬

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‫ﺃﻣﺮﺍﳉﻤﻞ ﻣﺎ ﻛﺎﻥ‪ .‬ﻭﺃﻭﻝ ﻣﺸﺎﻫﺪ ﻋﺜﻤﺎﻥ ﻣﻊ ﺍﻟﻨﱯ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻳﻮﻡ ﺍﺣﺪ‪ .‬ﰒ ﺷﻬﺪ ﺑﻌﺪ‪ ،‬ﻣﻌﻪ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ‬ ‫ﺍﳌﺸﺎﻫﺪ ﻛﻠﻬﺎ‪ .‬ﺳﻌﺪ ﺑﻦ ﺍﳊﺎﺭﺙ ﺑﻦ ﻋﻤﺮﻭ ﺑﻦ ﺍﻟﺼﻤﺔ ﺑﻦ ﻋﺘﻴﻚ ﺑﻦ ﻣﺒﺬﻭﻝ ‪.‬ﺻﺤﺐ ﺍﻟﻨﱯ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ‪.‬‬ ‫ﻭﻛﺎﻥ ﻣﻊ ﻋﻠﻲ ﺭﺿﻲ ﺍﷲ ﻋﻨﻪ ﻳﻮﻡ ﺻﻔﲔ ﻭﻗﺘﻞ ﻳﻮﻣﺌﺬ‪ .‬ﺟﺎﺭﻳﺔ ﺑﻦ ﻗﺪﺍﻣﺔ ﺑﻦ ﺯﻫﲑ ﺑﻦ ﺍﳊﺼﲔ ﺃﺣﺪ ﺑﲏ ﺳﻌﺪ‬ ‫ﺑﻦ ﺯﻳﺪ ﻣﻨﺎﺓ ﺑﻦ ﲤﻴﻢ‪ .‬ﺭﻭﻱ ﻋﻦ ﺍﻟﻨﱯ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﺃﺣﺎﺩﻳﺚ‪ .‬ﻭﺟﻬﻪ ﻋﻠﻲ ﺭﺿﻲ ﺍﷲ ﻋﻨﻪ ﺇﱃ ﺍﺑﻦ‬ ‫ﺍﳊﻀﺮﻣﻲ‪.‬ﻭﻛﺎﻥ ﻣﻌﺎﻭﻳﺔ ﻭﺟﻪ ﺍﺑﻦ ﺍﳊﻀﺮﻣﻲ ﺇﱃ ﺍﻟﺒﺼﺮﺓ‪ .‬ﻓﺤﺎﺻﺮﻩ ﺟﺎﺭﻳﺔ ﰲ ﺩﺍﺭﺳﻨﺒﻴﻞ ﻓﺄﺿﺮﻡ ﺍﻟﺪﺍﺭ ﻋﻠﻰ‬ ‫ﺍﺑﻦ ﺍﳊﻀﺮﻣﻲ ﻭﻋﻠﻰ ﺃﺻﺤﺎﺑﻪ‪ .‬ﺃﺑﻮ ﻣﺴﻌﻮﺩ ﺍﻷﻧﺼﺎﺭﻱ‪ .‬ﺍﺳﺘﺨﻠﻔﻪ ﻋﻠﻲ ﺭﺿﻲ ﺍﷲ ﻋﻨﻪ ﻋﻠﻰ ﺍﻟﻜﻮﻓﺔ‪ .‬ﻭﻛﺎﻧﺖ‬ ‫ﺍﺑﻨﺘﻪ ﲢﺖ ﺍﳊﺴﲔ ﺑﻦ ﻋﻠﻲ ﺭﺿﻲ ﺍﷲ ﻋﻨﻪ‪ .‬ﰒ ﻋﺰﻟﻪ ﻓﺮﺟﻊ ﺇﱃ ﺍﳌﺪﻳﻨﺔ‪ .‬ﻭﻳﻘﺎﻝ ﺇﻥ ﺃﺑﺎ ﺃﻳﻮﺏ ﺧﺎﻟﺪ ﺑﻦ ﺯﻳﺪ‬ ‫ﺷﻬﺪ ﻣﻌﻪ ﺻﻔﲔ‪ ،‬ﺭﻭﺍﻩ ﺍﻟﻮﺍﻗﺪﻱ ﻭﺭﻭﻱ ﺃﻥ ﺃﺑﺎ ﺳﻌﻴﺪ ﺍﳋﹸﺪﺭﻱ ﺷﻬﺪ ﺻﻔﲔ ﻣﻊ ﻋﻠﻲ ﺭﺿﻲ ﺍﷲ ﻋﻨﻪ‪ ،‬ﰒ ﺭﺟﻊ‬ ‫ﺇﱃ ﺍﳌﺪﻳﻨﺔ‪ .‬ﺃﺑﻮﺍﻣﺎﻣﺔ ﺍﻟﹸﺼ‪‬ﺪﻱ ﺑﻦ ﺍﻟﻌﺠﻼﻥ ﺍﻟﺒﺎﻫﻠﻲ‪ .‬ﻭﺭﻭﻱ ﻋﻨﻪ ﺃ ﻧﻪ ﻗﺎﻝ‪ ":‬ﺷﻬﺪﺕ ﺻﻔﲔ ﻓﻜﺎﻧﻮﺍ ﻻﳚﻬﺰﻭﻥ‬ ‫ﻋﻠﻰ ﺟﺮﻳﺞ ﻭﻻﻳﻄﻠﺒﻮﻥ ﻣﻮﱃ ﻭﻻﻳﺴﻠﺒﻮﻥ ﻗﺘﻴﻼ‪ ".‬ﺧﺰﳝﺔ ﺑﻦ ﺛﺎﺑﺖ ﺑﻦ ﺍﻟﻔﺎﻛﻪ ﺑﻦ ﺛﻌﻠﺒﺔ‪ ،‬ﻣﻦ ﺑﲏ ﺧ‪‬ﻄﻤﺔ ﻭﻫﻮ‬ ‫"ﺫﻭﺍﻟﺸﻬﺎﺩﺗﲔ"‪ .‬ﻛﺎﻧﺖ ﻣﻌﻪ ﺍﻟﺮﺍﻳﺔ ﻳﻮﻡ ﻓﺘﺢ ﻣﻜﺔ‪ .‬ﻭﺷﻬﺪ ﻣﻊ ﻋﻠﻲ ﺭﺿﻲ ﺍﷲ ﻋﻨﻪ ﺍﳉﻤﻞ ﻭﺻﻔﲔ‪ ،‬ﻓﻘﺘﻞ‬ ‫ﺑﺼﻔﲔ‪ .‬ﻫﺎﺷﻢ ﺑﻦ ﻋﺘﺒﺔ ﺑﻦ ﺃﰊ ﻭﻗﺎﺹ‪ .‬ﺃﺳﻠﻢ ﻳﻮﻡ ﺍﻟﻔﺘﺢ‪ .‬ﻭﺷﻬﺪ ﻣﻊ ﻋﻠﻲ ﺭﺿﻲ ﺍﷲ ﻋﻨﻪ ﺍﳉﻤﻞ ﻭ‪‬ﺮﻭﺍﻥ‪.‬‬ ‫ﻭﻓﻘﺌﺖ ﻋﻴﻨﻪ ﻳﻮﻡ ﺍﻟﲑﻣﻮﻙ ﻭﻫﻮﺍﻟﻘﺎﺋﻞ‪ ":‬ﺃﻋﻮﺭ ﻳﺒﻐﻲ ﺃﻫﻠﻪ ﻣ‪‬ﺤ‪‬ﻼﱠ "ﻭﻗﺘﻞ ﻳﻮﻡ ﺻﻔﲔ‪ .‬ﺳﻠﻴﻤﺎﻥ ﺑﻦ ُﺻﺮ‪‬ﺩ‬ ‫ﺍﳋﺰﺍﻋﻲ‪ .‬ﻛﺎﻥ ﻳﺴﻤﻯﻴﺴﺎﺭﺍ‪ ،‬ﻓﺴﻤﺎﻩ ﺭﺳﻮﻝ ﺍﷲ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﺳﻠﻴﻤﺎﻥ‪ .‬ﻓﻠﻤﺎﻗﺒﺾ ﺭﺳﻮﻝ ﺍﷲ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ‬ ‫ﲢﻮﻝ ﺇﻟﻯﺎﻟﻜﻮﻓﺔ‪ ،‬ﻓﱰﳍﺎ‪ .‬ﺷﻬﺪ ﻣﻊ ﻋﻠﻲ ﺭﺿﻲ ﺍﷲ ﻋﻨﻪ ﺍﳉﻤﻞ ﻭﺻﻔﲔ‪ .‬ﺍﻷﺷﻌﺖ ﺑﻦ ﻗﻴﺲ ﺍﻟﻜﻨﺪﻱ‪ .‬ﻭﻓﺪ‬ ‫ﻋﻠﻰ ﺍﻟﻨﱯ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ‪ ،‬ﰲ ﺳﺒﻌﲔ ﻣﻦ ﻗﻮﻣﻪ ﻓﺄﺳﺎﳌﻮﺍ‪ .‬ﺷﻬﺪ ﻣﻊ ﻋﻠﻲ ﺭﺿﻲ ﺍﷲ ﻋﻨﻪ ﺍﳉﻤﻞ ﻭﺻﻔﲔ‪ .‬ﻗﻴﺲ‬ ‫ﺑﻦ ﺳﻌﺪ ﺑﻦ ﻋﺒﺎﺩﺓ‪ .‬ﻛﺎﻥ ﺃﺑﻮﻩ ﺩﻓﻌﻪ ﺇﻟﻯﺎﻟﻨﱯ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ﳜﺪﻣﻪ‪ .‬ﱂ ﻳﺰﻝ ﻣﻊ ﻋﻠﻲ ﺭﺿﻲ ﺍﷲ ﻋﻨﻪ ﰲ‬ ‫ﻣﺸﺎﻫﺪﻩ‪ .‬ﻭﻛﺎﻥ ﻋﻠﻰ ﻣﻘﺪﻣﺘﻪ‪ .‬ﺃﺑﻮﻋﻤﺮﺓ‪ ،‬ﺍﲰﻪ ﺑﺸﲑ ﺑﻦ ﻋﻤﺮﻭ ﺑﻦ ﳏﺼﻦ ﺑﻦ ﻣﺒﺬﻭﻝ‪ .‬ﻭﺍﻣﻪ ﻛﺒﺸﺔ ﺍﺧﺖ‬ ‫ﺣﺴﺎﻥ ﺑﻦ ﺛﺎﺑﺖ‪ .‬ﻗﺘﻞ ﻣﻊ ﻋﻠﻲ ﺭﺿﻲ ﺍﷲ ﻋﻨﻪ ﺑﺼﻔﲔ‪ .‬ﺣ‪‬ﺠﺮ ﺑﻦ ﺍﻷﺩﺑﺮﺍﻟﻜﻨﺪﻱ‪ .‬ﻭﻓﺪﻋﻠﻰ ﺭﺳﻮﻝ ﺍﷲ ﺻﻠﻰ‬ ‫ﺍﷲ ﻋﻠﻴﻪ ﻭﺷﻬﺪ ﺍﻟﻘﺎﺩﺳﻴﺔ ﻭﺍﳉﻤﻞ ﻭﺻﻔﲔ‪ .‬ﻗﺘﻠﻪ ﻣﻌﺎﻭﻳﺔ ﺑﻦ ﺃﰊ ﺳﻔﻴﺎﻥ‪ .‬ﲟﺮﺝ ﻋﺬﺭﺍ‪ .‬ﻭﻳﻘﺎﻝ ﺇﻥ ﺣﺠﺮﺍ ﺃﻭﻝ‬ ‫ﻣﻦ ﻭﺣﺪ ﺍﷲ ﻋﺰﻭﺟﻞ ﲟﺮﺝ ﻋﺬﺍ ﺣﲔ ﺍﻓﺘﺘﺤﺖ‪ ،‬ﺩﺧﻠﻬﺎﻣﻜﱪﺍ‪ .‬ﻋﻤﺮﻭﺑﻦ ﺍﻟﹶﺤﻤِﻖ ﺑﺎﻳﻊ ﺍﻟﻨﱯ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﰲ‬ ‫ﺣﺠﺔ ﺍﻟﻮﺩﺍﻉ‪ .‬ﻭﻛﺎﻧﺖ ﻟﻪ ﺻﺤﺒﺔ ﺑﻌﺪ ﺫﻟﻚ‪ .‬ﻭﻛﺎﻥ ﺃﺣﺪ ﺍﻟﺴﺎﺋﺮﻳﻦ ﺇﻟﻯﻌﺜﻤﺎﻥ ﺑﻦ ﻋﻔﺎﻥ ﺭﲪﻪ ﺍﷲ‪.‬‬ ‫ﻭﺷﻬﺪﺍﳉﻤﻞ ﻭﺻﻔﲔ ﻣﻊ ﻋﻠﻲ ﺭﺿﻲ ﺍﷲ ﻋﻨﻪ‪ .‬ﻭﻗﺘﻠﻪ ﺍﺑﻦ ﺍﻡ ﺍﳊﻜﻢ ﺑﺎﳉﺰﻳﺮﺓ ﻭﺑﻌﺚ ﺑﺮﺃﺳﻪ ﺇﱃ ﻣﻌﺎﻭﻳﺔ‪ .‬ﻋﺒﺪ‬ ‫ﺍﷲ ﺑﻦ ﺍﻟﻌﺒﺎﺱ‪ .‬ﺷﻬﺪ ﻣﻊ ﻋﻠﻲ ﺭﺿﻲ ﺍﷲ ﻋﻨﻪ ﺍﳉﻤﻞ ﻭﺻﻔﲔ‪ .‬ﻋﺒﻴﺪ ﺍﷲ ﺑﻦ ﺍﻟﻌﺒﺎﺱ ﻗﺒﺾ ﺍﻟﻨﱯ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ‬ ‫ﻭﺳﻠﻢ ﻭﻫﻮﺍﺑﻦ ﺍﺛﻨﱵ ﻋﺸﺮﺓ ﺳﻨﺔ‪ .‬ﻋﺒﺪ ﺍﷲ ﺑﻦ ﺟﻌﻔﺮ ﺑﻦ ﺃﰊ ﻃﺎﻟﺐ‪ .‬ﺣﻔﻆ ﻋﻦ ﺍﻟﻨﱯ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﺃﻧﻪ ﺩﺧﻞ‬ ‫ﻋﻠﻰ ﺃﻣﻪ ﺣﲔ ﺍﺳﺘﺸﻬﺪ ﺟﻌﻔﺮ ﺭﲪﻪ ﺍﷲ ﻓﻨﻌﺎﻩ ﳍﺎ‪ .‬ﺍﳊﺴﻦ ﺑﻦ ﻋﻠﻲ‪ .‬ﺣﻔﻆ ﻋﻦ ﺍﻟﻨﱯ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﺃﻧﻪ ﺃﺧﺬ‬ ‫ﲤﺮﺓ ﻣﻦ ﲤﺮﺍﻟﺼﺪﻗﻪ‪ ،‬ﻓﺄﺧﺮﺟﻬﺎ ﻣﻦ ﻓﻤﻪ‪ ،‬ﻓﻄﺮﺣﻬﺎ ﰲ ﲤﺮ ﺍﻟﺼﺪﻗﺔ‪ .‬ﻋﻤﺮ ﺑﻦ ﺃﰊ ﺳﻠﻤﺔ‪ .‬ﺗﻮﰲ ﺭﺳﻮﻝ ﺍﷲ ﺻﻠﻰ‬ ‫ﺍﶈﱪ ‪-‬ﺍﺑﻦ ﺣﺒﻴﺐ‬

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‫ﺍﷲ ﻋﻠﻴﻪ ﻭﻫﻮ ﺍﺑﻦ ﺗﺴﻊ ﺳﻨﲔ‪ .‬ﺷﻬﺪ ﻣﻊ ﻋﻠﻲ ﺭﺿﻲ ﷲ ﻋﻨﻪ ﻳﻮﻡ ﺍﳉﻤﻞ‪ .‬ﺟﻌﺪﺓ ﺑﻦ ﻫﺒﲑﺓ ﺑﻦ ﺃﰊ ﻭﻫﺐ‪ .‬ﻭﺍﻣﻪ‬ ‫ﻫﻨﺪ ﺑﻨﺖ ﺃﰊ ﻃﺎﻟﺐ‪ .‬ﱂ ﻳﺰﻝ ﻣﻊ ﻋﻠﻲ ﺭﺿﻲ ﺍﷲ ﻋﻨﻪ ﰲ ﻣﺸﺎﻫﺪﻩ‪ .‬ﻭﺑﻌﺚ ﺑﻪ ﺇﱃ ﺧﺮﺍﺳﺎﻥ‪ .‬ﻭﺍﳊﺴﲔ ﺑﻦ ﻋﻠﻲ‬ ‫ﺑﻦ ﺃﰊ ﻃﺎﻟﺐ‪.‬‬ ‫ﻤﻥ ﺸﻬﺩ ﺼﻔﻴﻥ ﻤﻊ ﻤﻌﺎﻭﻴﺔ ﺒﻥ ﺃﺒﻲ ﺴﻔﻴﺎﻥ‬ ‫ﻋﻤﺮﻭ ﺑﻦ ﺍﻟﻌﺎﺹ ﺑﻦ ﻭﺍﺋﻞ ﺍﻟﺴﻬﻤﻲ‪ .‬ﻋﺒﺪ ﺍﷲ ﺑﻦ ﻋﻤﺮﻭ ﺑﻦ ﺍﻟﻌﺎﺹ‪ .‬ﺯﻣﻞ ﺑﻦ ﺧﺸﺎﻑ ﺑﻦ ﺧﺪﻳﺞ ﺍﻟﻌﺬﺭﻱ‪.‬‬ ‫ﻭﻓﺪ ﻋﻠﻰ ﺭﺳﻮﻝ ﺍﷲ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﻛﺘﺐ ﻟﻪ ﻛﺘﺎﺑﺎ‪ ،‬ﻭﻋﻘﺪ ﻟﻪ ﻟﻮﺍﺀ‪ .‬ﻓﺸﻬﺪ ﺑﻠﻮﺍﺋﻪ ﺫﻟﻚ ﺻﻔﲔ ﻣﻊ ﻣﻌﺎﻭﻳﺔ‪.‬‬ ‫ﺑ‪‬ﺴﺮ ﺑﻦ ﺃﰊ ﺃﺭﻃﺄﺓ ﺃﺣﺪ ﺑﲏ ﻋﺎﻣﺮ ﺑﻦ ﻟﺆﻱ‪ .‬ﻳﻘﺎﻝ ﺇﻥ ﺭﺳﻮﻝ ﺍﷲ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻗﺒﺾ ﻭﻫﻮ ﺻﻐﲑ‪ ،‬ﱂ ﻳﺮﻭ ﻋﻨﻪ‬ ‫ﺷﻴﺌﺎ‪ .‬ﻭﻳﻘﺎﻝ ﺑﻞ ﺭﻭﻱ ﻋﻨﻪ ﺃﻧﻪ ﺃﰐ ﺑﺴﺎﺭﻕ ﻣﻦ ﺍﳌﻐﻨﻢ ﻓﻠﻢ ﻳﻘﻄﻌﻪ‪ .‬ﺣﺒﻴﺐ ﺑﻦ ﻣ‪‬ﺴﻠﻤﺔ ﺍﻟﻔﻬﺮﻱ‪ .‬ﺭﻭﻱ ﺃ ﻧﻪ ﺃﰐ‬ ‫ﺍﻟﻨﱯ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﻫﻮ ﺑﺎﳌﺪﻳﻨﺔ ﻓﺄﺩﺭﻛﻪ ﺃﺑﻮﻩ ﻓﻘﺎﻝ ﻳﺎ ﻧﱯ ﺍﷲ! ﻳﺪﻱ ﻭﺭﺟﻠﻲ ﻓﻘﺎﻝ ﻟﻪ‪ :‬ﺇﺭﺟﻊ ﺑﻪ ﻓﺎﻧﻪ ﻳﻮﺷﻚ‬ ‫ﺃﻥ ﻳﻬﻠﻚ‪ .‬ﻗﺎﻝ‪ ،‬ﻓﻬﻠﻚ ﺃﺑﻮﻩ ﰲ ﺗﻠﻚ ﺍﻟﺴﻨﺔ‪ .‬ﻭﻗﺒﺾ ﺍﻟﻨﱯ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﻫﻮﺍﺑﻦ ﺍﺛﻨﺘﲔ ﻭﻋﺸﺮﻳﻦ ﺳﻨﺔ‪ .‬ﻭﱂ‬ ‫ﻳﻐﺰﻣﻌﻪ ﺷﻴﺌﺎ‪ .‬ﻭﻟﻪ ﺃﺣﺎﺩﻳﺚ ﻳﺮﻭﻳﻬﺎ ﻋﻦ ﺍﻟﻨﱯ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ‪ .‬ﻭﻛﺎﻥ ﻣﻊ ﻣﻌﺎﻭﻳﺔ ﺑﺼﻔﲔ‪ .‬ﻭﻭﺟﻬﻪ ﻣﻌﺎﻭﻳﺔ ﺇﱃ‬ ‫ﺍﳌﺪﻳﻨﺔ ﻭﺍﻟﻴﺎ ﻋﻠﻴﻬﺎ ﻓﻤﺎﺕ ‪‬ﺎ‪ .‬ﺍﻟﻨﻌﻤﺎﻥ ﺑﻦ ﺑﺸﲑ‪ .‬ﻭﺟﻬﺘﻪ ﻧﺎﺋﻠﺔ ﺑﻘﻤﻴﺺ ﻋﺜﻤﺎﻥ ﺭﲪﻪ ﺍﷲ ﺇﱃ ﻣﻌﺎﻭﻳﺔ ﺇﻟﻯﺎﻟﺸﺄﻡ‪.‬‬ ‫ﻓﱰﻝ ﺍﻟﺸﺄﻡ ﻭﺍﻟﻌﺮﺍﻕ ﻭﺻﺎﺭ ﻭﻟﺪﻩ ﺑﻌﺪ ﺫ ﻟﻚ ﺇﱃ ﺍﳌﺪﻳﻨﺔ ﻭﺑﻐﺪﺍﺩ‪ .‬ﻭﻛﺎﻥ ﺃﺣﺪ ﻋﻤﺎﻝ ﻣﻌﺎﻭﻳﺔ ﻋﻠﻯﺎﻟﻜﻮﻓﺔ‬ ‫ﺻ‪‬ﺤﺎﺭ ﺑﻦ ﻋﺒﺎﺱ ﺍﻟﻌﺒﺪﻱ‪ ،‬ﻣﻦ ﺑﲏ ﻣﺮﺓ ﺑﻦ ﻇﻔﺮ ﺑﻦ ﺍﻟﺪﻳﻞ ﻭﻓﺪ ﻋﻠﻰ ﺍﻟﻨﱯ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﻛﺎﻥ ﺻﺤﺎﺭﳑﻦ‬ ‫ﻃﻠﺐ ﺑﺪﻡ ﻋﺜﻤﺎﻥ ‪.‬ﻋﻘﺒﺔ ﺑﻦ ﻋﺎﻣﺮ ﺍﳉﻬﲏ‪ .‬ﺻﺤﺐ ﺭﺳﻮﻝ ﺍﷲ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ‪ .‬ﻓﻠﻤﺎ ﻧﺪﺏ ﺃﺑﻮﺑﻜﺮ ﺍﻟﻨﺎﺱ ﺇﱃ‬ ‫ﺍﻟﺸﺄﻡ‪ ،‬ﺧﺮﺝ ﻓﺸﻬﺪ ﻓﺘﻮﺡ ﺍﻟﺸﺄﻡ ﻭﻣﺼﺮ‪ .‬ﻭﻧﺰﻝ ﻣﺼﺮ ﻭﺑﲎ ‪‬ﺎ ﺩﺍﺭﺍ‪ .‬ﺷﻬﺪ ﻣﻊ ﻣﻌﺎﻭﻳﺔ ﺻﻔﲔ‪ .‬ﺧﺎﺭﺟﺔ ﺑﻦ‬ ‫ﺣﺬﺍﻓﺔ‪ .‬ﻛﺎﻥ ﺧﻠﻴﻔﺔ ﻋﻤﺮﻭ ﺑﻦ ﺍﻟﻌﺎﺹ‪ ،‬ﲟﺼﺮ‪ .‬ﻭﺇﻳﺎﻩ ﺿﺮﺏ ﺍﳋﺎﺭﺟﻲ ﲟﺼﺮ ﻭﻫﻮ ﻳﻈﻦ ﺃﻧﻪ ﻋﻤﺮﻭ ﺑﻦ ﺍﻟﻌﺎﺹ‪.‬‬ ‫ﻓﻀﺎﻟﺔ ﺑﻦ ﻋﺒﻴﺪ‪ .‬ﺷﻬﺪ ﺍﺣﺪ ﻭﺍﳋﻨﺪﻕ ﻭﺍﳌﺸﺎﻫﺪ ﻛﻠﻬﺎ ﻣﻊ ﺭﺳﻮﻝ ﺍﷲ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ‪.‬ﰒ ﺧﺮﺝ ﺇﱃ ﺍﻟﺸﺄﻡ‬ ‫ﻭﻧﺰﻝ ﺩﻣﺸﻖ‪ .‬ﻭﻛﺎﻥ ﻋﻠﻰ ﻗﻀﺎﺀ ﻣﻌﺎﻭﻳﺔ‪ .‬ﺍﻟﺼﻤﺔ ﺑﻦ ﻗﻴﺲ‪ .‬ﻟﻪ ﺃﺣﺎﺩﻳﺚ ﻋﻦ ﺭﺳﻮﻝ ﺍﷲ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﻛﺎﻥ‬ ‫ﻋﻠﻰ ﺷ‪‬ﺮﻁ ﻣﻌﺎﻭﻳﺔ ‪ .‬ﺍﳊﻜﻢ ﺑﻦ ﻋﻤﺮﻭ ﺍﻟﻐِﻔﺎﺭﻱ‪ .‬ﺻﺤﺐ ﺍﻟﻨﱯ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﺣﱴ ﻗﺒﺾ‪ .‬ﻭﲢﻮﻝ ﺇﱃ ﺍﻟﺒﺼﺮﺓ‬ ‫ﻭﺍ ﺑﺘﲎ ‪‬ﺎ ﺩﺍﺭﺍ‪ .‬ﻭﻻﻩ ﺯﻳﺎﺩ ﺑﻦ ﺃ ﺑﻴﻪ ﺧﺮﺍﺳﺎﻥ ﻓﻠﻢ ﻳﺰﻝ ﻭﺍﻟﻴﺎ ﻋﻠﻴﻬﺎ ﺣﱴ ﻣﺎﺕ ‪‬ﺎ ﰲ ﺯﻣﻦ ﻣﻌﺎﻭﻳﺔ‪ .‬ﺳ‪‬ﻤ‪‬ﺮﺓ ﺑﻦ‬ ‫ﺟ‪‬ﻨ‪‬ﺪ‪‬ﺏ ﺍﻟﻔﺰﺍﺭﻱ ﻭﱃ ﺷﺮﻃﺔ ﺯﻳﺎﺩ ﺑﻦ ﺃﺑﻴﻪ ‪.‬ﺍﳌﻐﲑﺓ ﺑﻦ ﺷﻌﺒﺔ‪ .‬ﻭﱃ ﺍﻟﻜﻮﻓﺔ ﳌﻌﺎﻭﻳﺔ‪ .‬ﻣﻌﺎﻭﻳﺔ ﺑﻦ ﺧﺪﻳﺞ ﺍﻟﻜﻨﺪﻱ‪.‬‬ ‫ﻗﺎﺗﻞ ﳏﻤﺪ ﺑﻦ ﺃ ﰊ ﺑﻜﺮﺍﻟﺼﺪﻳﻖ ﺭﲪﻪ ﺍﷲ ﲟﺼﺮ‪ .‬ﺍﻟﻀﺤﺎﻙ ﺑﻦ ﻗﻴﺲ ﺍﻟﻔﻬﺮﻱ‪ .‬ﻟﻪ ﺃﺣﺎﺩﻳﺚ ﻋﻦ ﺭﺳﻮﻝ ﺍﷲ‬ ‫ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ‪ .‬ﻛﺎﻥ ﻋﻠﻰ ﺷﺮﻁ ﻣﻌﺎﻭﻳﺔ‪.‬ﻋﺪﻱ ﺑﻦ ﻋ‪‬ﻤﲑﺓ ﺑﻦ ﻓﺮﻭﺓ ﺑﻦ ﺯﺭﺍﺭﺓ ﺑﻦ ﺍﻷﺭﻗﻢ ﺑﻦ ﺍﻟﻨﻌﻤﺎﻥ ﺑﻦ ﻋﻤﺮﻭ‬ ‫ﺑﻦ ﻭﻫﺐ ﺑﻦ ﺭﺑﻴﻌﺔ ﺑﻦ ﻣﻌﺎﻭﻳﺔ ﺍﻷﻛﺮﻣﲔ‪ .‬ﻭﻟﺒﲏ ﺍﻷﺭﻗﻢ ﻣﺴﺠﺪ ﺑﺎﻟﻜﻮﻓﺔ‪ .‬ﻓﻠﻤﺎ ﻗﺪﻡ ﺍﻟﻜﻮﻓﺔ ﻋﻠﻲ ﺭﺿﻲ ﺍﷲ‬ ‫ﺍﶈﱪ ‪-‬ﺍﺑﻦ ﺣﺒﻴﺐ‬

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‫ﻋﻨﻪ‪ ،‬ﺟﻌﻞ ﺃﺻﺤﺎﺑﻪ ﻳﺘﻨﺎﻭﻟﻮﻥ ﻋﺜﻤﺎﻥ‪ .‬ﻓﻘﺎﻝ ﺑﻨﻮ ﺍﻷﺭﻗﻢ‪ :‬ﻻﻧﻘﻴﻢ ﺑﺒﻠﺪ ﻳﺸﺘﻢ ﻓﻴﻪ ﻋﺜﻤﺎﻥ‪ .‬ﻓﺨﺮﺟﻮﺍ ﺇﱃ ﺍﳉﺰﻳﺮﺓ‬ ‫ﻓﱰﻟﻮﺍ ﺍﻟﺮﻫﺎ‪ .‬ﻭﺷﻬﺪﻭﺍ ﻣﻊ ﻣﻌﺎﻭﻳﺔ ﺻﻔﲔ‪ .‬ﻓﻀﺮﺏ ﻋﺪﻱ ﺑﻦ ﻋﻤﲑﺓ ﻳﻮﻣﺌﺬ ﻋﻠﻰ ﻳﺪﻩ‪ .‬ﺃﺑﻮﺍﻟﻐﺎﺩﻳﺔ ﺷﻬﺪ ﻣﻊ‬ ‫ﺭﺳﻮﻝ ﺍﷲ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﺍﳊﺪﻳﺒﻴﺔ‪ .‬ﻭﺭﻭﻱ ﺃﻧﻪ ﻗﺎﺗﻞ ﻋﻤﺎﺭ ﺑﻦ ﻳﺎﺳﺮ ﺭﺿﻲ ﺍﷲ ﻋﻨﻪ‪ .‬ﻭﻳﻘﺎﻝ ﺇﻥ ﺍﻟﺬﻱ ﻗﺘﻠﻪ‬ ‫ﺣ‪‬ﻮ‪‬ﻱ‪ ‬ﺑﻦ ﻣﺎﺗﻊ ﺍﻟﺴﻜﺴﻜﻲ‪ ،‬ﺟﺪ ﻧﻮﺡ ﺑﻦ ﻋﻤﺮﻭ ﺍﻟﺬﻱ ﻛﺎﻥ ﻣﻊ ﺇﺳﺤﺎﻕ ﺑﻦ ﺇﺑﺮﺍﻫﻴﻢ ﺑﻦ ﻣﺼﻌﺐ ﺍﳋﺮﺍﺳﺎﱐ‪.‬‬ ‫ﻭﺫﻛﺮﻭﺍ ﺃﻧﻪ ﺷﺮﻙ ﰲ ﻗﺘﻞ ﻋﻤﺎﺭ ﺭﲪﻪ ﺍﷲ ﲬﺴﺔ ﻧﻔﺮ ﻛﻠﻬﻢ ﻳﺪﻋﻲ ﻗﺘﻠﻪ‪ ،‬ﻓﻜﺎﻥ ﺃﺑﻮ ﺍﻟﻐﺎﺩﻳﺔ ﺍﻟﺬﻱ ﺣﺰﺭﺃﺳﻪ‪.‬‬ ‫ﻭﺣﺪﺛﲏ ﺃﺑﻮﻓﺮﺍﺱ ﳏﻤﺪ ﺑﻦ ﻓﺮﺍﺱ ﺍﻟﺴﻠﻤﻲ ﻋﻦ ﻫﺸﺎﻡ ﻋﻦ ﺃﺑﻴﻪ ﻗﺎﻝ‪ :‬ﻛﻨﺖ ﺑﺒﺎﺏ ﺍﻟﻮﻟﻴﺪ ﺑﻦ ﻋﺒﺪﺍﳌﻠﻚ ﻓﺄﻗﺒﻞ‬ ‫ﺷﻴﺦ ﺿﺨﻢ ﺃﲪﺮ‪ ،‬ﺑﲔ ﻛﺘﻔﻴﻪ ﻣﻜﺘﻮﺏ "ﺷﻬﺪ ﻓﺘﺢ ﺍﻟﻔﺘﻮﺡ"‪ .‬ﻭﻛﺎﻧﻮﺍ ﻳﺴﻤﻮﻥ ﻗﺘﻞ ﻋﻤﺎﺭﻓﺘﺢ ﺍﻟﻔﺘﻮﺡ‪ .‬ﻓﻘﺎﻝ‬ ‫ﻟﻠﺤﺎﺟﺐ‪ :‬ﺃﺳﺘﺄﺫﻥ ﱄ ﻭﻗﻞ‪ :‬ﻫﺬﺍ ﺃﺑﻮ ﺍﻟﻐﺎﺩﻳﺔ ﻗﺎﺗﻞ ﻋﻤﺎﺭ‪ .‬ﻗﺎﻝ ﺍﻟﻜﻠﱯ‪ :‬ﻓﺄﺧﺬﺕ ﺑﻴﺪﻩ‪ .‬ﻭﻗﻠﺖ ﻟﻪ‪ :‬ﻭﺃﺑﻴﻚ! ﻟﻘﺪ‬ ‫ﺍﺳﺘﺴﻤﻨﺖ ﺍﳋﺼﻢ‪.‬‬ ‫ﺃﺸﺭﺍﻑ ﺍﻟﻌﻤﻴﺎﻥ‬ ‫ﺷﻌﻴﺐ ﺍﻟﻨﱯ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﺍﺑﻦ ﻳﻮﺑﺐ ﺑﻦ ﻋﻴﻔﺎ ﺑﻦ ﻣﺪﻳﻦ ﺑﻦ ﺇﺑﺮﺍﻫﻴﻢ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ‪ .‬ﺇﺳﺤﺎﻕ ﺍﻟﻨﱯ ﻋﻠﻴﻪ‬ ‫ﺍﻟﺴﻼﻡ ﺑﻦ ﺇﺑﺮﺍﻫﻴﻢ ﺻﻠﻯﺎﷲ ﻋﻠﻴﻪ‪ .‬ﺯﻫﺮﺓ ﺑﻦ ﻛﻼﺏ ﺑﻦ ﻣﺮﺓ ﺑﻦ ﻛﻌﺐ‪.‬ﻋﺒﺪﺍﳌﻄﻠﺐ ﺑﻦ ﻫﺎﺷﻢ‪ .‬ﺍﻟﻌﺒﺎﺱ ﺑﻦ‬ ‫ﻋﺒﺪﺍﳌﻄﻠﺐ‪ .‬ﻋﺒﺪﺍﷲ ﺑﻦ ﻋﺒﺎﺱ‪ .‬ﺍﻣﻴﺔ ﺑﻦ ﻋﺒﺪ ﴰﺲ‪ ،‬ﻭﻛﺎﻥ ﺃﻋﻮﺭ‪.‬ﺃﺑﻮﺳﻔﻴﺎﻥ ﺑﻦ ﺣﺮﺏ‪ ،‬ﻭﻛﺎﻥ ﺃﻋﻮﺭ‪.‬ﺍﳊﻜﻢ‬ ‫ﺑﻦ ﺃﰊ ﺍﻟﻌﺎﺹ‪ .‬ﺃﺑﻮ ﻗﺤﺎﻓﺔ‪ .‬ﳐﺮﻣﺔ ﺑﻦ ﻧﻮﻓﻞ ﺍﻟﺰﻫﺮﻱ‪ .‬ﺳﻌﻴﺪ ﺑﻦ ﻳﺮﺑﻮﻉ ﺍﳌﺨﺰﻭﻣﻲ‪ .‬ﺍﻟﻔﺎﻛﻪ ﺑﻦ ﺍﳌﻐﲑﺓ‪.‬‬ ‫ﻋﻤﺮﻭﺑﻦ ﺍﻡ ﻣﻜﺘﻮﻡ‪ .‬ﺍﳊﺎﺭﺙ ﺑﻦ ﺍﻟﻌﺒﺎﺱ ﺑﻦ ﻋﺒﺪﺍﳌﻄﻠﺐ‪ .‬ﻣﻄﻌﻢ ﺑﻦ ﻋﺪﻱ ﺑﻦ ﻧﻮﻓﻞ ﺑﻦ ﻋﺒﺪ ﻣﻨﺎﻑ‪ .‬ﺃﺑﻮﺑﺸﺮ‬ ‫ﺑﻦ ﻣﻄﻌﻢ ﺑﻦ ﻋﺪﻱ‪ .‬ﺍﻟﻮﻟﻴﺪ ﺑﻦ ﻋﻘﺒﺔ ﺑﻦ ﻋﻤﺎﺭﺓ ﺍﺑﻦ ﻋﻘﺒﺔ ﺑﻦ ﺃﰊ ﻣﻌﻴﻂ‪ .‬ﻭﻗﺎﻝ ﻳﻌﺪ ﺍﶈﺠﻮﺑﲔ ﻣﻦ ﺑﲏ ﻋﺒﺪ‬ ‫ﻣﻨﺎﻑ‪:‬‬ ‫ﻟﻌﻤﺭﻱ!ﻟﺌﻥ ﺃﻀﺤﺕ ﻋﻠﻰ ﻋﻤﺎﺀﺓ‬

‫ﻟﻘﺩ ﺭ‪‬ﺯﺉ ﺍﻷﺒﺼﺎﺭ‪ ‬ﻗﻭ ﻡ‪ ‬ﺃﻜﺎﺭﻡ‬

‫ﻟﻘﺩ ﻜﺎﻥ ﻤﺤﺠﻭﺒﺎ ﺍﻤﻴﺔ ﻭﺍﺒﻨﻪ‬

‫ﻜﺫﺍﻙ ﺃﺒﻭﻋﻤﺭﻭ ﻭﺼﺨﺭﻭﻫﺎﺸﻡ‬

‫ﻭﺸﻴﺒﺔ ﺨﻴﺭﺍﻟﻨﺎﺱ ﻜﺎﻥ ﺍﺒﻥ ﻫﺎﺸﻡ‬

‫ﻜﺫﺍﻙ‪ .‬ﻭﻤﻥ ﺫﺍﻤﻥ ﻴﺩ ﺍﻟﺩﻫﺭ ﺴﺎﻟﻡ؟‬

‫ﻋﺒﺩﺍﻟﺭﺤﻤﻥ ﺒﻥ ﺍﻟﺤﺎﺭﺙ ﺒﻥ ﻫﺸﺎﻡ ﺒﻥ ﺍﻟﻤﻐﻴﺭﺓ‪ .‬ﻋﺒﻴﺩ ﺍﷲ ﺒﻥ ﻋﺒﺩ ﺍﷲ ﺒﻥ ﻋﺘﺒﺔ ﺒﻥ ﻤﺴﻌﻭﺩ‪ .‬ﻭﻋﺒﻴﺩ ﺍﷲ ﻫﻭ ﺍﻟﻘﺎﺌﻝ ﻟﻌﻤﺭ ﺒﻥ ﻋﺒﺩ ﺍﻟﻌﺯﻴﺯ‪ ،‬ﻭﻋﺒﺩ ﺍﷲ ﺒﻥ‬

‫ﺍﶈﱪ ‪-‬ﺍﺑﻦ ﺣﺒﻴﺐ‬

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‫ﻋ‪‬ﺮﺍﺑﺔ ﺍﻷﻭﺳﻲ‪ .‬ﻋﺘﺒﺔ ﺑﻦ ﻣﺴﻌﻮﺩ ﺍﳍﺬﱄ‪ .‬ﺟﺎﺑﺮ ﺑﻦ ﻋﺒﺪ ﺍﷲ ﺍﻷﻧﺼﺎﺭﻱ‪.‬‬ ‫ﺃﺑﻮﺃﻣﺎﻣﺔ ﺍﻟﺒﺎﻫﻠﻲ‪ .‬ﺃﺑﻮﺃﲪﺪ ﺑﻦ ﺟﺤﺶ ﺑﻦ ﺭﺋﺎﺏ ﺍﻷﺳﺪﻱ‪ .‬ﻋﺒﺪ ﺍﷲ ﺑﻦ ﺃﺭﻗﻢ‪.‬‬ ‫ﺃﺑﻮﻋﺒﺪﺍﻟﺮﲪﻦ ﺍﻟﺴﻠﻤﻲ‪ .‬ﻋﺒﺪ ﺍﷲ ﺑﻦ ﺃﰊ ﺃﻭﰲ‪ ،‬ﻭﺍﲰﻪ ﻋﻠﻘﻤﺔ ﺑﻦ ﺧﺎﻟﺪ‪ .‬ﺍﻟﱪﺍﺀ ﺑﻦ ﻋﺎﺯﺏ‪ .‬ﺣﺴﺎﻥ ﺑﻦ ﺛﺎﺑﺖ‪.‬‬ ‫ﻛﻌﺐ ﺑﻦ ﻣﺎﻟﻚ‪ .‬ﻋﺘﺒﺎﻥ ﺑﻦ ﻣﺎﻟﻚ‪ .‬ﻗﺘﺎﺩﺓ ﺑﻦ ﺍﻟﻨﻌﻤﺎﻥ ﺍﻷﻧﺼﺎﺭﻱ‪.‬ﺃﺑﻮﺍﹸﺳﻴ‪‬ﺪ ﺍﻟﺴﺎﻋﺪﻱ‪ .‬ﻋﻤﲑ ﺑﻦ ﻋﺪﻱ‬ ‫ﺍﳋﻄﻤﻲ‪ .‬ﻗﺘﺎﺩﺓ ﺑﻦ ﺩِﻋﺎﻣﺔ ﺍﻟﺴﺪﻭﺳﻲ‪ .‬ﺩﺭﻳﺪ ﺑﻦ ﺍﻟﺼﻤﺔ ﺍﳉﺸﻤﻲ‪ .‬ﻭﺷﻬﺪ ﺣﻨﲔ؟ ﺣﻨﻴﻨﺎ ﻭﻫﻮ ﺃﻋﻤﻰ ﻓﻘﺘﻞ‬ ‫ﻳﻮﻣﺌﺬ‪ .‬ﻫﺎﺭﻭﻥ ﺑﻦ ﺳﻠﻴﻤﺎﻥ ﺑﻦ ﺍﳌﻨﺼﻮﺭ ﺃﻣﲑ ﺍﳌﺆﻣﻨﲔ‪ .‬ﺧﺰﳝﺔ ﺑﻦ ﺧﺎﺯﻡ ﺍﻟﻨﻬﺸﻠﻲ‪ .‬ﻋﻤﺮﻭ ﺑﻦ ﻫﺪ‪‬ﺍﺏ ﺍﳌﺎﺯﱐ‪.‬‬ ‫ﺃﺑﻮﺍﳉﻬﻢ ﺑﻦ ﺣﺬﻳﻔﺔ ﺑﻦ ﻏﺎﱎ ﺍﻟﻌﺪﻭﻱ‪ .‬ﻣﻮﺳﻯﱭ ﻣﻮﺳﻯﺎﳍﺎﺩﻱ‪ .‬ﻋﺒﺪﺍﻟﺼﻤﺪ ﺑﻦ ﻋﻠﻲ ﺑﻦ ﻋﺒﺪ ﺍﷲ ﺑﻦ ﻋﺒﺎﺱ‬ ‫ﻭﺩﺧﻞ ﻋﻠﻴﻪ ﺍﻟﻄﺒﻴﺐ ﻓﻤﻨﺎﱠﻩ ﺍﻟﻌﺎﻓﻴﺔ‪ ،‬ﻓﻘﺎﻝ‪" :‬ﻭﻣﺎ ﻳﻀﺮﱐ ﻭﺃﻧﺎ ﺳﺎﺑﻊ ﺳﺒﻌﺔ ﻛﻠﻬﻢ ﻗﺪ ﻛﻒ ﺑﺼﺮﻩ؟" ﻳﻌﲏ ﺳﺒﻌﺔ‬ ‫ﻣﻦ ﺁﺑﺎﺋﻪ ﻛﻔﻮﺍ‪.‬‬ ‫ﺍﻟﺒﺭﺹ ﺍﻷﺸﺭﺍﻑ‬ ‫ﺟﺬﳝﺔﺍﻷﺑﺮﺵ ﺍﻷﺯﺩﻱ ﻣﻠﻚ ﺍﻟﻌﺮﺍﻕ ﻭﻛﺎﻥ ﻳﻘﺎﻝ ﻟﻪ ﺍﻟﻮﺿﺎﺡ ‪ .‬ﺑﻦ ﺣﻨﻈﻠﺔ ﺑﻦ ﻣﺎﻟﻚ ﺑﻦ ﺯﻳﺪ ﻣﻨﺎﺓ ﺑﻦ ﲤﻴﻢ‪.‬‬ ‫ﻭﰲ ﺫﻟﻚ ﻳﻘﻮﻝ ﺃﻭﺱ ﺑﻦ ﺣﺠﺮ‪:‬‬ ‫ﻜﺎﻥ‪ ‬ﺒﻨﻭ ﺍﻷﺒﺭﺹ ﺃﻗﺭﺍﻨﻜﻡ‬

‫ﻓﺄﺩﺭﻜﻭﺍ ﺍﻷﺤﺩﺙ ﻭﺍﻷﻗﺩﻤﺎ‬

‫ﻋﻤﺮﻭ ﺑﻦ ﻋﻤﺮﻭ ﺑﻦ ﻋﺪﺱ ﺑﻦ ﺯﻳﺪ ﺑﻦ ﻋﺒﺪ ﺍﷲ ﺑﻦ ﺩﺍﺭﻡ‪ .‬ﺿﻤﺮﺓ ﺑﻦ ﺿﻤﺮﺓ ﺑﻦ ﺟﺎﺑﺮ ﺑﻦ ﻗﻄﻦ ﺑﻦ ‪‬ﺸﻞ ﺑﻦ‬ ‫ﺩﺍﺭﻡ‪ .‬ﺍﻷﺑﻴﺾ ﺑﻦ ﳎﺎﺷﻊ ﺑﻦ ﺩﺍﺭﻡ‪ .‬ﺍﻷﺑﻴﺾ ﺑﻦ ﺍﻣﺮﺉ ﺍﻟﻘﻴﺲ ﺑﻦ ﺍﳊﺎﺭﺙ ﺍﺑﻦ ﻛﻨﺪﺓ‪ .‬ﻗﺸﲑ ﺑﻦ ﻛﻌﺐ ﺑﻦ‬ ‫ﺭﺑﻴﻌﺔ ﺑﻦ ﻋﺎﻣﺮ ﺑﻦ ﺻﻌﺼﻌﺔ‪ .‬ﻋﺒﺪ ﺍﻟﺮﲪﻦ ﺑﻦ ﻋﺒﺪ ﺍﷲ ﺑﻦ ﻫﺒﲑﺓ ﺍﻟﻘﺼﲑﻱ‪ .‬ﻭﻛﺎﻥ ﺍﺑﻨﻪ ﺯﻳﺎﺩ ﺷﺮﻳﻔﺎ ﲞﺮﺍﺳﺎﻥ‪.‬‬ ‫ﺩﺭﻳﺪ ﺑﻦ ﺍﻟﺼﻤﺔ‪ ،‬ﻭﺍﺳﻢ ﺍﻟﺼﻤﺔ‪ :‬ﻣﻌﺎﻭﻳﺔ ﺑﻦ ﺍﳊﺎﺭﺙ ﺑﻦ ﻣﻌﺎﻭﻳﺔ ﺑﻦ ﺑﻜﺮ ﺑﻦ ﻫﻮﺍﺯﻥ‪ .‬ﺍﻟﺮﺑﻴﻊ ﺑﻦ ﺯﻳﺎﺩ ﺑﻦ ﻋﺒﺪ‬ ‫ﺍﷲ ﺑﻦ ﺳﻔﻴﺎﻥ ﺑﻦ ﻧﺎﺷﺐ ﺑﻦ ﻫﺪﻡ ﺍﺑﻦ ﻋﻮﺫ ﺑﻦ ﻏﺎﻟﺐ ﺑﻦ ﻗﻄﻴﻌﺔ ﺑﻦ ﻋﺒﺲ ‪.‬ﻭﺑﻪ ﺭﺟﺰ ﻟﺒﻴﺪ ﺑﻦ ﺭﺑﻴﻌﺔ ﻋﻨﺪ‬ ‫ﺍﻟﻨﻌﻤﺎﻥ ﺣﻴﺚ ﻳﻘﻮﻝ‪:‬‬ ‫ﻤﻬﻼ! ﺃﺒﻴﺕ ﺍﻟﻠﻌﻥ‪ ،‬ﻻ ﺘﺄﻜﻝ ﻤ‪‬ﻌ‪ ‬ﻪ‪‬‬ ‫ﺇﻥ ﺇﺴﺘﻪ ﻤﻥ ﺒﺭﺹ ﻤﻠﻤﻌﻪ‬

‫ﻭﺇﻨﻪ ﻴﺩﺨﻝ ﻓﻴﻬﺎ ﺇﺼﺒﻌﻪ‬

‫ﻴﺩﺨﻠﻬﺎ ﺤﺘﻰ ﻴﻭﺍﺭﻱ ﺃﺸﺠﻌﻪ‬

‫ﻜﺄﻨﻤﺎ ﻴﻁﻠﺏ ﺸﻴﺌﺎﹰ ﺃﻁﻤﻌﻪ‬

‫ﺍﳊﺎﺭﺙ ﺑﻦ ﺣﻠﱢﺰﺓ ﺇﻟﻴﺸﻜﺮﻱ ﺍﻟﺸﺎﻋﺮ‪ .‬ﺟﺴ ﺎﺱ ﺑﻦ ﻣﺮﺓ ﺑﻦ ﺫﻫﻞ ﺑﻦ ﺷﻴﺒﺎﻥ ﺑﻦ ﺛﻌﻠﺒﺔ ﺑﻦ ﻋﻜﺎﺑﺔ‪ ،‬ﻗﺎﺗﻞ ﻛﻠﻴﺐ‪.‬‬ ‫ﻋ‪‬ﻤﲑﺓ ﺑﻦ ﺃﻭﺱ ﺑﻦ ﻋﻮﻑ ﺑﻦ ﺛﻌﻠﺒﺔ ﺑﻦ ﺫﻫﻞ ﺑﻦ ﺍﳋﺰﺭﺝ ﺑﻦ ﺯﻳﺪ ﺍﷲ ﺑﻦ ﺭﻓﻴﺪﺓ ﺍﻟﻜﻠﱯ‪ .‬ﺍﻟﺴﻔﺎﺡ ﺍﻟﺘﻐﻠﱯ؛ ﻭﻫﻮ‬ ‫ﺍﶈﱪ ‪-‬ﺍﺑﻦ ﺣﺒﻴﺐ‬

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‫ﺳﻠﻤﺔ ﺑﻦ ﺧﺎﻟﺪ ﺑﻦ ﻛﻌﺐ ﺑﻦ ﺯﻫﲑ ﺑﻦ ﺗﻴﻢ‪ .‬ﻭﻛﺎﻥ ﻗﺎﻡ ﺧﻄﻴﺒﺎ ﰲ ﺣﺮﺏ ﺑﻜﺮ ﻭﺗﻐﻠﺐ‪ ،‬ﻓﻀﺮﻁ‪ .‬ﻓﻘﺎﻝ‪" :‬ﻛﻞ‬ ‫ﺃﺑﻠﻖ ﺿﺮﻭﻁ"‪ .‬ﺍﻟﺒﻠﻖ ﰲ ﺍﳋﻴﻞ ﻋﻴﺐ‪ ،‬ﻓﻴﻘﻮﻝ ﻟﻴﺲ ﻳﻔﻌﻞ ﻫﺬﺍ ﺇﻻ ﻣﻌﻴﺐ‪ .‬ﺑﻠﻌﺎﺀ ﺑﻦ ﻗﻴﺲ ﺑﻦ ﻋﺒﺪ ﺍﷲ ﺑﻦ ﻳﻌﻤﺮ‬ ‫ﺍﻟﻜﻨﺎﱐ‪ .‬ﻭﻗﻴﻞ ﻟﻪ‪" :‬ﻣﺎ ﻫﺬﺍ ﺍﻟﺒﻴﺎﺽ ﺑﻚ؟" ﻗﺎﻝ‪" :‬ﺳﻴﻒ‪ ،‬ﺍﷲ ﺟﻼﻩ"‪ .‬ﺃﺑﻮﻋﺰﺓ ﻭﻫﻮ ﻋﻤﺮﻭ ﺑﻦ ﻋﺒﺪ ﺍﷲ ﺑﻦ‬ ‫ﻋﻤﲑ ﺑﻦ ﻭﻫﻴﺐ ﺑﻦ ﺣﺬﺍﻓﺔ‪ .‬ﻭﻛﺎﻥ ﺃﺑﻮ ﻋﺰﺓ ﺷﺎﻋﺮﺍ‪ .‬ﻭﺍﺳﺮ ﻳﻮﻡ ﺑﺪﺭ‪ ،‬ﻓﺄﻃﻠﻘﻪ ﺭﺳﻮﻝ ﺍﷲ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺃﺧﺬ‬ ‫ﻋﻠﻴﻪ ﺃﻻ ﻳﻬﺠﻮﻩ ﻭﻻ ﻳﻜﺜﺮ ﻋﻠﻴﻪ‪ .‬ﻓﺄﺳﺮﻩ ﻳﻮﻡ ﺃﺣﺪ‪ ،‬ﻓﻀﺮﺏ ﺭﺳﻮﻝ ﺍﷲ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻋﻨﻘﻪ‪.‬ﻭﻛﺎﻧﺖ ﻗﺮﻳﺶ ﻗﺪ‬ ‫ﺍﺧﺮﺟﺘﻪ ﻣﻦ ﻣﻜﺔ ﳐﺎﻓﺔ ﺍﻟﻌﺪﻭﻯ‪ .‬ﻓﻜﺎﻥ ﻳﻜﻮﻥ ﺑﺎﻟﻠﻴﻞ ﰲ ﺷﻌﻒ ﺍﳉﺒﺎﻝ‪ ،‬ﻭﺑﺎﻟﻨﻬﺎﺭ ﻳﺴﺘﻈﻞ ﰲ ﺍﻟﺸﺠﺮ‪ ،‬ﻭﺳ‪‬ﻘﻲ‬ ‫ﺑﻄﻨﻪ ﻓﺄﺧﺬ ﻣﺪﻳﺔ ﻓﻮﺟﺄ ‪‬ﺎ ﰲ ﻣﻌﺪ‪‬ﺓ‪ ،‬ﻓﺴﺎﻝ ﺫﻟﻚ ﺍﳌﺎﺀ ﻓﱪﺃ ﺑﺮﺻﻪ ﻭﺭﺟﻊ ﺇﱃ ﻣﻜﺔ‪ .‬ﻓﻘﺎﻝ‪:‬‬ ‫ﻻ ﻫ‪‬ﻡ‪ ‬ﺭ‪‬ﺏ ﻭﺍﺌﻝ ﻭﻨﻬﺩ‬

‫ﻭﺇﻟﻯﻌﻤﻼﺕ ﻭﺍﻟﺨﻴﻭﻝ ﺍﻟﺠﺭﺩ‬

‫ﻭﺭ‪‬ﺏ‪ ‬ﻤﻥ ﻴﺴﻌﻰ ﺒﺄﺭﺽ ﻨﺠﺩ‬

‫ﺃﺼﺒﺤﺕﹸ ﻋﺒﺩﺍ ﻟﻙ ﻭﺍﺒﻥ ﻋﺒﺩ‬ ‫ﻤﻥ ﺒﻌﺩ ﻤﺎ ﻁﻌﻨﺕﹸ ﻓﻲ ﻤﻌﺩﻱ‬

‫ﺃﺒﺭﺃﺕﹶ ﻤﻨﻲ ﺒﺭﺼﺎ ﺒﺠﻠﺩ‬

‫ﺃﻧﺲ ﺑﻦ ﻣﺎﻟﻚ ﺍﻷﻧﺼﺎﺭﻱ‪ .‬ﻣﻌﺎﻭﻳﺔ ﺑﻦ ﺣﺰﻥ ﺑﻦ ﻣ‪‬ﻮﺃﻟﺔ ﺑﻦ ﻣﻌﺎﻭﻳﺔ ﺑﻦ ﺍﳊﺎﺭﺙ ﺑﻦ ﻣﺎﻟﻚ ﺑﻦ ﻛﻌﺐ ﺍﳊﺎﺭﺛﻲ‪.‬‬ ‫ﻭﻛﺎﻥ ﻳﺪﻋﺎ "ﺍﶈﺠﻞ" ﻟﱪﺻﻪ‪ .‬ﺳﻌﺪ ﺑﻦ ﺣﺎﺭﺛﺔ ﺑﻦ ﻻﻡ ﺍﻟﻄﺎﺋﻲ‪ .‬ﻭﻟﻪ ﻳﻘﻮﻝ ﺣﺎﰎ ﻭﻷﺧﻴﻪ ﺍﹸﻧﻴﻒ ﺑﻦ ﺣﺎﺭﺛﺔ‪:‬‬ ‫ﻭﺍﺒﻥ ﺍﻟﻨﺠﻭﺩ ﺇﺫﺍ ﻏﺩﺍ ﻤﺘﺒﺎﻁﻨﺎ‬

‫ﺩ‪‬ﺨِﻥ‪ ‬ﺍﻟﻘﺩﻭﺭ ﻭﺫﻱ ﺍﻟﻌﺠﺎﻥ ﺍﻷﺭﺒﺩ‬

‫ﻋﻤﺮﻭ ﺑﻦ ﻫﺪﺍﺏ ﺍﳌﺎﺯﱐ‪ .‬ﳏﻤﺪ ﺑﻦ ﻋﺒﺪ ﺍﷲ ﺑﻦ ﺍﳊﺴﲔ ﺑﻦ ﻋﺒﺪ ﺍﷲ ﺑﻦ ﺇﲰﻌﻴﻞ ﺑﻦ ﻋﺒﺪ ﺍﷲ ﺑﻦ ﺟﻌﻔﺮ‪ .‬ﴰﺮ ﺑﻦ‬ ‫ﺫﻱ ﺍﳉﻮﺷﻦ‪ .‬ﺯﺭﺍﺭﺓ ﺑﻦ ﻗﻴﺲ ﺑﻦ ﺍﳊﺎﺭﺙ ﺍﻟﻨﺨﻌﻲ‪ .‬ﺃﺑﺎﻥ ﺑﻦ ﻋﺜﻤﺎﻥ ﺑﻦ ﻋﻔﺎﻥ‪ .‬ﺍﳌﻐﲑﺓ ﺑﻦ ﺣﺒﻨﺎﺀ ﺍﻟﺘﻤﻴﻤﻲ‪.‬‬ ‫ﻗﻄﺮﻱ ﺑﻦ ﺍﻟﻔﹸﺠﺎﺀﺓ ﺍﻟﺘﻤﻴﻤﻲ ﺍﳋﺎﺭﺟﻲ‪ .‬ﺍﻟﻀﺤﺎﻙ ﺑﻦ ﻗﻴﺲ ﺍﻟﻔﻬﺮﻱ ﺻﺎﺣﺐ ﻣﺮﺝ ﺭﺍﻫﻂ‪ .‬ﺃﳝﻦ ﺑﻦ ﺧﺮﱘ ﺑﻦ‬ ‫ﻓﺎﺗﻚ ﺍﻷﺳﺪﻱ‪.‬‬ ‫ﺍﻟﻌﻭﺭﺍﻥ ﺍﻻﺸﺭﺍﻑ‬ ‫ﺃﺑﻮﺳﻔﻴﺎﻥ ﺑﻦ ﺣﺮﺏ‪ ،‬ﻳﻮﻡ ﺍﻟﻄﺎﺋﻒ ﻣﻊ ﺍﻟﻨﱯ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ‪ .‬ﰒﹶ ﻋﻤﻲ ﺑﻌﺪ‪ .‬ﺍﻣﻴﺔ ﺑﻦ ﻋﺒﺪ ﴰﺲ‪ .‬ﰒ ﻋﻤﻲ‪.‬‬ ‫ﺍﳌﻐﲑﺓ ﺑﻦ ﺷﻌﺒﺔ ﺍﻟﺜﻘﻔﻲ‪ ،‬ﻳﻮﻡ ﺍﳊﺪ ﻳﺒﻴﺔ‪ .‬ﺍﻷﺷﻌﺚ ﺑﻦ ﻗﻴﺲ ﺍﻟﻜﻨﺪﻱ ﻳﻮﻡ ﺇﻟﲑﻣﻮﻙ‪ .‬ﻋﺪﻱ ﺑﻦ ﺣﺎﰎ ﺍﻟﻄﺎﺋﻲ ﻳﻮﻡ‬ ‫ﺍﳉﻤﻞ ﻣﻊ ﻋﻠﻲ ﺭﺿﻲ ﺍﷲ ﻋﻨﻪ‪ .‬ﻫﺎﴰﱭ ﻋﺘﺒﺔ ﺑﻦ ﺍﰊ ﻭﻗﺎﺹ ﻳﻮﻡ ﺇﻟﲑﻣﻮﻙ‪ .‬ﻗﺒﻴﺼﺔ ﺑﻦ ﺫﺅﻳﺐ ﻳﻮﻡ ﺍﳊﺮﺓ‪ .‬ﺟﺮﻳﺮ‬ ‫ﺑﻦ ﻋﺒﺪ ﺍﷲ ﺍﻟﺒﺠﻠﻲ ﺑ‪‬ﻬ‪‬ﻤﺬﺍﻥ ﺯﻣﻦ ﻋﺜﻤﺎﻥ‪ .‬ﻋﺘﺒﺔ ﺑﻦ ﺃﰊ ﺳﻔﻴﺎﻥ ﻳﻮﻡ ﺍﳉﻤﻞ ﻣﻊ ﻋﺎﺋﺸﺔ‪ .‬ﺳﻌﻴﺪ ﺑﻦ ﻋﺜﻤﺎﻥ ﺑﻦ‬ ‫ﻋﻔﺎﻥ ﺑﺴﻤﺮﻗﻨﺪ‪ .‬ﻃﻠﺤﺔ ﺍﻟﻄﻠﺤﺎﺕ ﺑﻦ ﻋﺒﺪ ﺍﷲ ﺑﻦ ﺧﻠﻒ ﺍﳋﺰﺍﻋﻲ ﺑﺴﻤﺮﻗﻨﺪ‪ .‬ﺍﳌﻬﻠﱠﺐ ﺑﻦ ﺃﰊ ﺻﻔﺮﺓ ﺑﺴﻤﺮﻗﻨﺪ‬ ‫ﻣﻊ ﺳﻌﻴﺪ‪ .‬ﻣﺎﻟﻚ ﺑﻦ ﻣﺴﻤﻊ ﺑﺎﳉﻔﺮﺓ‪ .‬ﻗﻄﻨﱭ ﻋﺒﺪ ﺍﷲ ﺑﻦ ﺍﳊﺼﲔ ﺍﳊﺎﺭﺛﻲ ﺑﺂﺫﺭﺑﻴﺠﺎﻥ‪ .‬ﻋﺒﺪﺍﷲ ﺑﻦ ﻳﺰﻳﺪ‬ ‫ﺍﶈﱪ ‪-‬ﺍﺑﻦ ﺣﺒﻴﺐ‬

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‫ﺍﻟﻘﺴﺮﻱ ﻳﻮﻡ ﻣﺮﺝ ﺭﺍﻫﻂ ﻣﻊ ﻣﺮﻭﺍﻥ‪ .‬ﺍﳌﺨﺘﺎﺭ ﺑﻦ ﺃﰊ ﻋﺒﻴﺪ ﺍﻟﺜﻘﻔﻲ‪.‬‬ ‫ﺗﻨﺎﻭﻟﻪ ﻋﺒﻴﺪ ﺍﷲ ﺑﻦ ﺯﻳﺎﺩ ﺑﺴﻮﻃﻪ ﻓﺬﻫﺒﺖ ﻋﻴﻨﻪ‪ .‬ﻗﻴﺲ ﺑﻦ ﻣﻜﺸﻮﺡ ﺍﳌﺮﺍﺩﻱ ﻳﻮﻡ ﺍﻟﲑﻣﻮﻙ‪ .‬ﻣﺎﻟﻚ ﺍﻷﺷﺘﺮ‬ ‫ﺍﻟﻨﺨﻌﻲ ﻳﻮﻡ ﺍﻟﲑﻣﻮﻙ‪ .‬ﺍﻻﺣﻨﻒ ﺑﻦ ﻗﻴﺲ ﺍﻟﺘﻤﻴﻤﻲ ﺑﺴﻤﺮﻗﻨﺪ‪ .‬ﻋﺒﻴﺪﺍﷲ ﺑﻦ ﺃﰊ ﻋﻘﻴﻞ ﺍﻟﺜﻘﻔﻲ‪ .‬ﺇﺑﺮﺍﻫﻴﻢ ﺑﻦ ﻳﺰﻳﺪ‬ ‫ﺍﻟﻨﺨﻌﻲ‪ .‬ﺍﳊﹶﻨ‪‬ﺘ‪‬ﻒ ﺑﻦ ﺍﻟﺴ‪‬ﺠ‪‬ﻒ ﺍﻟﺘﻤﻴﻤﻲ‪ .‬ﻋﻠﺒﺎﺀ ﺑﻦ ﺍﳍﻴﺜﻢ ﺍﻟﺴﺪﻭﺳﻲ‪ .‬ﺍﳊﺎﺭﺙ ﺑﻦ ﻋﺒﺪ ﺍﷲ ﺍﻷﻋﻮﺭ‪ ،‬ﺻﺎﺣﺐ‬ ‫ﻋﻠﻲ ﺭﺿﻲ ﺍﷲ ﻋﻨﻪ‪ .‬ﻋﻤﺮﻭ ﺑﻦ ﻣﻌﺪﻱ ﻛﺮﺏ ﻳﻮﻡ ﺍﻟﲑﻣﻮﻙ‪ .‬ﻋﺎﻣﺮ ﺑﻦ ﺍﻟﻄﻔﻴﻞ ﺍﳉﻌﻔﺮﻱ‪ .‬ﺍﳌﻐﲑﺓ ﺑﻦ ﻋﺒﺪ‬ ‫ﺍﻟﺮﲪﻦ ﺑﻦ ﺍﳊﺎﺭﺙ ﺑﻦ ﻫﺸﺎﻡ ﺍﳌﺨﺰﻭﻣﻲ‪ .‬ﻣﺴﻠﻢ ﺑﻦ ﻋﻘﺒﺔ ﺍﳌﺮﻱ‪ - ،‬ﻭﻫﻮ ﻣﺴﺮﻑ ﺑﺼﻔﲔ ﻣﻊ ﻣﻌﺎﻭﻳﺔ‪.‬‬ ‫ﺍﻟﺤ‪‬ﻭﻻﻥ ﺍﻻﺸﺭﺍﻑ‬ ‫ﺍﻟﻔﺎﺭﻭﻕ ﻋﻤﺮ ﺑﻦ ﺍﳋﻄﺎﺏ ﺭﲪﻪ ﺍﷲ‪ .‬ﺃﺑﻮ ﳍﺐ ﺑﻦ ﻋﺒﺪ ﺍﳌﻄﻠﺐ‪ .‬ﺃﺑﻮ ﺟﻬﻞ ﺑﻦ ﻫﺸﺎﻡ‪ .‬ﺯﻳﺎﺩ ﺍﺑﻦ ﺃﺑﻴﻪ‪ .‬ﻫﺸﺎﻡ‬ ‫ﺑﻦ ﻋﺒﺪ ﺍﳌﻠﻚ‪ .‬ﺃﺑﺎﻥ ﺑﻦ ﻋﺜﻤﺎﻥ ﺑﻦ ﻋﻔﺎﻥ‪ .‬ﺍﺑﻮ ﺣﺬﻳﻔﺔ ﺑﻦ ﻋﺘﺒﺔ ﺑﻦ ﺭﺑﻴﻌﺔ‪ .‬ﻋﻤﺮﻭ ﺍﺑﻦ ﻋﺘﺒﺔ ﺑﻦ ﺍﰊ ﺳﻔﻴﺎﻥ‪.‬‬ ‫ﻋﺮﻭﺓ ﺑﻦ ﺍﳌﻐﲑﺓ ﺑﻦ ﺷﻌﺒﺔ‪ .‬ﺃﺑﻮ ﺑﻜﺮ ﺑﻦ ﺃﰊ ﻣﻮﺳﻯﺎﻷﺷﻌﺮﻱ‪ .‬ﻋﺒﺪ ﺍﷲ ﺍﺑﻦ ﻋﺒﺪ ﺍﻟﺮﲪﻦ ﺑﻦ ﲰﺮﺓ ﺑﻦ ﺣﺒﻴﺐ‬ ‫ﺑﻦ ﻋﺒﺪ ﴰﺲ‪ .‬ﺃﺑﻮ ﺑﺮﺩﺓ ﺑﻦ ﺃﰊ ﻣﻮﺳﻰ ﺍﻷﺷﻌﺮﻱ‪.‬ﻋﺪﻱ ﺍﺑﻦ ﺯﻳﺪ ﺍﻟﻌﺒﺎﺩﻱ ﺍﻟﺸﺎﻋﺮ‪ .‬ﻋﺒﺪ ﺍﻟﺮﲪﻦ ﺑﻦ ﻋﺒﺪ ﺍﷲ‬ ‫ﺑﻦ ﺃﰊ ﺭﺑﻴﻌﺔ ﺍﳌﺨﺮﻭﻣﻲ‪ .‬ﻭﻫﻮ ﺻﻬﺮ ﺍﻟﺼﺪﻳﻖ ﺑﻌﺪ ﻃﻠﺤﺔ‪.‬‬ ‫ﺍﻟﻔﹸﻘﻡ ﺍﻻﺸﺭﺍﻑ‬ ‫ﻋﻤﺮﻭ ﺍﻷﺷﺪﻕ ﺑﻦ ﺳﻌﻴﺪ ﺑﻦ ﺍﻟﻌﺎﺹ‪ .‬ﻳﺰﻳﺪ ﺑﻦ ﻋﺒﺪ ﺍﳌﻠﻚ‪ .‬ﻳﺰﻳﺪ ﺑﻦ ﻫﺸﺎﻡ‪ .‬ﻋﻤﺮﻭ ﺑﻦ ﺍﻟﺰﺑﲑ ﺍﺑﻦ ﺍﻟﻌﻮﺍﻡ‪ .‬ﳏﻤﺪ‬ ‫ﺑﻦ ﻫﺸﺎﻡ‪.‬‬ ‫ﺍﻟﻌﺭﺠﺎﻥ ﺍﻻﺸﺭﺍﻑ‬ ‫ﺍﳊﺎﺭﺙ ﺑﻦ ﺃﰊ ﴰﺮ ﺍﻟﻐﺴﺎﱐ‪ .‬ﻋﺒﺪ ﺍﷲ ﺑﻦ ﺟﺪﻋﺎﻥ ﺍﻟﺘﻴﻤﻲ‪ .‬ﺃﺑﻮ ﻃﺎﻟﺐ ﺑﻦ ﻋﺒﺪ ﺍﳌﻄﻠﺐ‪ .‬ﺍﳊﻮﻓﺰﺍﻥ ﻭﻫﻮ‬ ‫ﺍﳊﺎﺭﺙ ﺑﻦ ﺷﺮﻳﻚ ﺍﻟﺸﻴﺒﺎﱐ‪ .‬ﻋﻘﻴﻞ ﺑﻦ ﻋ‪‬ﻠﱠﻔﺔ ﺍﳌﺮﻱ‪ .‬ﺍﳊﺎﺭﺙ ﺑﻦ ﻭﻋﻠﺔ ﺍﻟﺸﻴﺒﺎﱐ‪ .‬ﻋﺘﺒﺎﻥ ﺑﻦ ﻣﺎﻟﻚ‪ ،‬ﻣﻦ ﻋﻮﻑ‬ ‫ﻣﻦ ﺍﳋﺰﺭﺝ‪ .‬ﺍﻟﻨﺎﺑﻐﺔ ﺍﻟﺸﺎﻋﺮ‪ .‬ﻣﻌﺎﺫ ﺑﻦ ﺟﻞ ﺍﻷﻧﺼﺎﺭﻱ‪ .‬ﻋﺒﺪﻋﻤﺮﻭ ﺍﺑﻦ ﺑﺸﺮ ﺑﻦ ﻋﻤﺮﻭ ﺑﻦ ﻣﺮﺛﺪ‪ .‬ﻋﻤﺮﻭ ﺑﻦ‬ ‫ﺍﳉﹶﻤﻮﺡ ﺍﻷﻧﺼﺎﺭﻱ‪ .‬ﺍﻟﺮﺑﻴﻊ ﺑﻦ ﻣﺴﻌﻮﺩ ﺍﻟﻜﻠﱯ‪ .‬ﺯﻳﺎﺩ ﺑﻦ ﺧﺼﻔﺔ‪ .‬ﻋﺒﺪ ﺍﳊﻤﻴﺪ ﺑﻦ ﻋﺒﺪ ﺍﻟﺮﲪﻦ ﺑﻦ ﺯﻳﺪ ﺑﻦ‬ ‫ﺍﳋﻄﺎﺏ‪ .‬ﺳﻠﻴﻤﺎﻥ ﺑﻦ ﻋﺒﺪ ﺍﳌﻠﻚ ﺑﻦ ﻣﺮﻭﺍﻥ‪ .‬ﺍﻟﻌﺒﺎﺱ ﺑﻦ ﺍﳌﻌﺘﺼﻢ ﺑﺎﷲ‪.‬‬ ‫ﺍﻟﻜﻭﺍﺴﺠﺔ ﺍﻟﺜﹸﻁ ﻤﻥ ﺍﻻﺸﺭﺍﻑ‬

‫ﺍﶈﱪ ‪-‬ﺍﺑﻦ ﺣﺒﻴﺐ‬

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‫ﺍﳊﺎﺭﺙ ﺑﻦ ﺃﰊ ﴰﺮ ﺍﻟﻐﺴﺎﱐ‪ .‬ﺍﳌﻨﺬﺭ ﺑﻦ ﺍﳌﻨﺬﺭ ﺑﻦ ﺍﻟﻨﻌﻤﺎﻥ ﺑﻦ ﻣﺎﺀ ﺍﻟﺴﻤﺎﺀ ﺍﻟﻠﺨﻤﻲ‪ .‬ﻋﺒﺪ ﺍﷲ ﺑﻦ ﺍﻟﺰﺑﲑ ﺑﻦ‬ ‫ﺍﻟﻌﻮﺍﻡ‪ .‬ﻋﻜﺮﻣﺔ ﺑﻦ ﺃﰊ ﺟﻬﻞ ﺑﻦ ﻫﺸﺎﻡ‪ .‬ﺷﺮﻳﺢ ﺑﻦ ﺍﳊﺎﺭﺙ ﺍﻟﻜﻨﺪﻱ ﺍﻟﻘﺎﺿﻲ‪ .‬ﺍﻟﻌ‪‬ﺮﻳﺎﻥ ﺑﻦ ﺍﳍﻴﺜﻢ ﺑﻦ ﺍﻷﺳﻮﺩ‬ ‫ﺍﻟﻨﺨﻌﻲ‪ .‬ﻋﺒﺪ ﺍﻟﺮﲪﻦ ﺑﻦ ﺍﳊﻜﻢ ﺑﻦ ﺃﰊ ﺍﻟﻌﺎﺹ ﺑﻦ ﺍﻣﻴﺔ‪ .‬ﳏﻤﺪ ﺑﻦ ﺳﻠﻴﻤﺎﻥ ﺑﻦ ﻋﻠﻲ ﺑﻦ ﻋﺒﺪ ﺍﷲ ﺑﻦ ﻋﺒﺎﺱ‪.‬‬ ‫ﺍﻟﻌﺒﺎﺱ ﺑﻦ ﻋﺒﻴﺪ ﺍﷲ ﺑﻦ ﺍﻟﻌﺒﺎﺱ ﺑﻦ ﳏﻤﺪ‪ .‬ﺃﺑﻮ ﻣﻮﺳﻰ ﺍﻷﺷﻌﺮﻱ‪.‬‬ ‫ﺍﺒﻨﺎﺀ ﺍﻟﻨﺼﺭﺍﻨﻴﺎﺕ‬ ‫ﺍﳊﺎﺭﺙ ﺑﻦ ﻋﺒﺪ ﺍﷲ ﺑﻦ ﺃﰊ ﺭﺑﻴﻌﺔ ﺍﳌﺨﺰﻭﻣﻲ‪ .‬ﺍﻣﻪ ﺣﺒﺸﻴﺔ ﺍﲰﻬﺎ ﺳﺒﺤﺎﺀ‪ .‬ﻋﺜﻤﺎﻥ ﺑﻦ ﻋﻨﺒﺴﺔ ﺍﺑﻦ ﺃﰊ ﺳﻔﻴﺎﻥ‪.‬‬ ‫ﺍﻟﻌﺒﺎﺱ ﺑﻦ ﺍﻟﻮﻟﻴﺪ ﺑﻦ ﻋﺒﺪ ﺍﳌﻠﻚ ﺑﻦ ﻣﺮﻭﺍﻥ‪ .‬ﺧﺎﻟﺪ ﺑﻦ ﻋﺒﺪ ﺍﷲ ﺍﻟﻘﺴﺮﻱ‪ .‬ﻋﺒﻴﺪ ﺍﷲ ﺍﺑﻦ ﻋﺒﺪ ﺍﻟﺮﲪﻦ ﺑﻦ ﺃﰊ‬ ‫ﺍﻷﻋﻮﺭ ﺍﻟﺴﻠﻤﻲ‪ .‬ﻳﺰﻳﺪ ﺑﻦ ﺍﹸﺳ‪‬ﻴ‪‬ﺪ ﺍﻟﺴﺎﻣﻲ‪ .‬ﻣﺎﻟﻚ ﺑﻦ ﺿﺐ ﺍﻟﻜﻠﱯ‪ .‬ﺷﻘﻴﻖ ﺍﺑﻦ ﺳﻠﻤﺔ ﺃﺑﻮ ﻭﺍﺋﻞ‪ .‬ﺧﻨﻈﻠﺔ ﺑﻦ‬ ‫ﺻﻔﻮﺍﻥ ﺍﻟﻜﻠﱯ‪ .‬ﻭﻳﻘﺎﻝ ﺇﻥ ﺃﻡ ﺧﻨﻈﻠﺔ ﺧﺮﺟﺖ ﻣﺮﺓ ﺇﱃ ﺍﻟﻜﻨﻴﺴﺔ‪ ،‬ﻭﻣﻌﻬﺎ ﺟﻮﺍﺭﳍﺎ‪ .‬ﻓﻤﺮﺕ ﲝﻨﻈﻠﺔ ﻭﻣﻌﻪ ﺃﻋﺮﺍﺏ‬ ‫ﻣﻦ ﻛﻠﺐ‪ .‬ﻓﻘﺎﻝ ﺃﻋﺮﺍﰊ ﻣﻨﻬﻢ‪" :‬ﻭﺍﷲ ﺇﻥ ﻋﻠﺠﺘﻜﻢ ﻫﺬﻩ ﻟﻀﻨﺎﻙ‪ .‬ﺃﻓﻤﺎﳍﺎ ﻣﻦ ﻓﺘﻴﺎﻧﻜﻢ ﺃﺣﺪ؟" ﻓﻘﺎﻝ ﻟﻪ ﺣﻨﻈﻠﺔ‪:‬‬ ‫"ﺃﲨﻞ‪ ،‬ﺭﲪﻚ ﺍﷲ! ﻓﺈ‪‬ﺎ ﺃﻡ ﺑﻌﺾ ﺟﻠﺴﺎﺋﻚ"‪ .‬ﻋﺒﺪ ﺍﷲ ﺑﻦ ﺃﰊ ﻋﻤﺮﻭ ﺑﻦ ﺣﻔﺺ ﺑﻦ ﺍﳌﻐﲑﺓ ﺍﳌﺨﺰﻭﻣﻲ‪.‬‬ ‫ﺃﺒﻨﺎﺀ ﺍﻟﺤﺒﺸﻴﺎﺕ‬ ‫ﻧﻀﻠﺔ ﺑﻦ ﻫﺎﺷﻢ ﺑﻦ ﻋﺒﺪ ﻣﻨﺎﻑ‪ .‬ﻧﻔﻴﻞ ﺑﻦ ﻋﺒﺪ ﺍﻟﻌﺰﻱ ﺑﻦ ﺭﻳﺎﺡ ﺑﻦ ﻋﺒﺪ ﺍﷲ ﺑﻦ ﻗﺮﻁ ﺑﻦ ﺭﺯﺍﺡ ﺑﻦ ﻋﺪﻱ ﺑﻦ‬ ‫ﻛﻌﺐ‪ .‬ﻋﻤﺮﻭ ﺑﻦ ﺭﺑﻴﻌﺔ ﺑﻦ ﺍﳊﺎﺭﺙ ﺑﻦ ﺣ‪‬ﺒﻴ‪‬ﺐ ﺑﻦ ﺟﺬﳝﺔ‪ ،‬ﻣﻦ ﺑﲏ ﻋﺎﻣﺮ ﺑﻦ ﻟﺆﻱ‪ .‬ﻭﺍﻣﻬﻢ ﺻﻬﺎﻝ‪ ،‬ﺣﺒﺸﻴﺔ‬ ‫ﻛﺎﻧﺖ ﳍﺎﺷﻢ ﺑﻦ ﻋﺒﺪ ﻣﻨﺎﻑ‪ .‬ﺍﳋﻄﺎﺏ ﺑﻦ ﻧﻔﻴﻞ ﻭﺍﻣﻪ ﺣﻴ‪‬ﺔ‪ ،‬ﻛﺎﻧﺖ ﳉﺎﺑﺮ ﺑﻦ ﺃﰊ ﺣﺒﻴﺐ ﺍﻟﻔﻬﻤﻲ‪ .‬ﻭﺫﻛﺮﻭﺍ ﺃﻥ‬ ‫ﺛﺎﺑﺖ ﺑﻦ ﻗﻴﺲ ﺑﻦ ﴰﺎﺱ ﺍﻷﻧﺼﺎﺭﻱ ﻋﻴ‪‬ﺮ ﻋﻤﺮ ﺑﻦ ﺍﳋﻄﺎﺏ ﻓﻘﺎﻝ ﻟﻪ‪" :‬ﻳﺎﺑﻦ ﺍﻟﺴﻮﺩﺍﺀ!" ﻓﺄﻧﺰﻝ ﺍﷲ ﺗﺒﺎﺭﻙ ﻭﺗﻌﺈﱃ‬ ‫ ﻳﺎ ﺃﻳﻬﺎ ﺍﻟﺬﻳﻦ ﺁﻣﻨﻮﺍ! ﻻ ﻳﺴﺨﺮ ﻗﻮﻡ ﻣﻦ ﻗﻮﻡ‪ ،‬ﻋﺴﻰ ﺃﻥ ﻳﻜﻮﻧﻮﺍ ﺧﲑﺍ ﻣﻨﻬﻢ ‪ . -‬ﻋﻤﺮﻭ ﺑﻦ ﺍﻟﻌﺎﺹ ﺑﻦ ﻭﺍﺋﻞ‬‫ﺍﻟﺴﻬﻤﻲ‪ .‬ﻣﻌﻤﺮ ﺑﻦ ﻋﺜﻤﺎﻥ ﺍﻟﺘﻴﻤﻲ‪ .‬ﺍﳊﺎﺭﺙ ﺑﻦ ﻋﺒﺪ ﺍﷲ ﺑﻦ ﺃﰊ ﺭﺑﻴﻌﺔ ﺍﳌﺨﺰﻭﻣﻲ‪ .‬ﻭﺍﻣﻪ ﺳﺒﺤﺎﺀ‪ ،‬ﺣﺒﺸﻴﺔ‬ ‫ﻧﺼﺮﺍﻧﻴﺔ‪ .‬ﻋﺜﻤﺎﻥ ﺑﻦ ﺍﳊﻮﻳﺮﺙ ﺑﻦ ﺃﺳﺪ ﺑﻦ ﻋﺒﺪ ﺍﻟﻌﺰﻱ ﺑﻦ ﻗﺼﻲ‪ .‬ﺻﻔﻮﺍﻥ ﺑﻦ ﺍﻣﻴﺔ ﺑﻦ ﺧﻠﻒ ﺍﳉﻤﺤﻲ‪ .‬ﻫﺸﺎﻡ‬ ‫ﺑﻦ ﻋﻘﺒﺔ ﺑﻦ ﺃﰊ ﻣﻌﻴﻂ‪ .‬ﻣﺎﻟﻚ ﺑﻦ ﻋﺒﻴﺪ ﺍﷲ ﺑﻦ ﻋﺜﻤﺎﻥ ﺍﻻﻣﻮﻱ‪ .‬ﻋﻤﲑ ﺑﻦ ﺟﺪﻋﺎﻥ ﺍﻟﺘﻴﻤﻲ‪ .‬ﺃﺑﻮ ﻣﻠﻴﻜﺔ ﺑﻦ ﻋﺒﺪ‬ ‫ﺍﷲ ﺑﻦ ﺟﺪﻋﺎﻥ ﺍﻟﺘﻴﻤﻲ‪ .‬ﻋﺒﺪ ﺍﷲ ﺑﻦ ﺃﰊ ﻣﻠﻴﻜﺔ ﺑﻦ ﻋﺒﺪ ﺍﷲ ﺑﻦ ﺟﺪﻋﺎﻥ‪ .‬ﻋﺒﻴﺪ ﺍﷲ ﺑﻦ ﻋﺒﺪ ﺍﷲ ﺑﻦ ﺃﰊ ﻣﻠﻴﻜﺔ‪.‬‬ ‫ﺍﳌﻬﺎﺟﺮ ﺑﻦ ﻗﻨﻔﺬ ﺑﻦ ﻋﻤﺮﻭ ﺑﻦ ﺟﺪﻋﺎﻥ‪ .‬ﻋﺒﻴﺪ ﺍﷲ ﺑﻦ ﻋﺒﺪ ﺍﷲ ﺑﻦ ﻣﻌﻤﺮ ﺑﻦ ﻋﺜﻤﺎﻥ ﺍﻟﺘﻴﻤﻲ‪ .‬ﻣﺴﺎﻓﻊ ﺑﻦ ﻋﻴﺎﺽ‬ ‫ﺑﻦ ﺻﺨﺮ ﺑﻦ ﻛﻌﺐ ﺍﻟﺘﻴﻤﻲ‪ .‬ﻗﺮﻇﺔ ﺑﻦ ﻋﺒﺪ ﻋﻤﺮﻭ ﺍﺑﻦ ﻧﻮﻓﻞ‪ ،‬ﺃﺑﻮ ﻓﺎﺧﺘﺔ ﺑﻨﺖ ﻗﺮﻇﺔ ﺯﻭﺝ ﻣﻌﺎﻭﻳﺔ ﺑﻦ ﺃﰊ‬ ‫ﺳﻔﻴﺎﻥ‪ .‬ﺍﻟﺴﺒ‪‬ﺎﻕ ﺑﻦ ﻋﺒﺪ ﺍﻟﺪﺍﺭ ﺑﻦ ﻗﺼﻲ‪ .‬ﻋﺒﺪ ﺍﷲ ﺑﻦ ﻗﻴﺲ ﺑﻦ ﻋﺒﺪ ﺍﷲ ﺑﻦ ﺍﻟﺰﺑﲑ ﺑﻦ ﺍﻟﻌﻮﺍﻡ‪ .‬ﲰﺮﺓ ﺑﻦ ﺣﺒﻴﺐ‬ ‫ﺍﶈﱪ ‪-‬ﺍﺑﻦ ﺣﺒﻴﺐ‬

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‫ﺑﻦ ﻋﺒﺪ ﴰﺲ‪ .‬ﻋﺒﺪ ﺍﷲ ﺑﻦ ﻣﺴﺎﻓﻊ ﺑﻦ ﻃﻠﺤﺔ‪ ،‬ﻣﻦ ﺑﲏ ﻋﺒﺪ ﺍﻟﺪﺍﺭ‪ .‬ﻋﺒﺪ ﺍﷲ ﺑﻦ ﺯﻣﻌﺔ‪ ،‬ﺃﺧﻮ ﺑﲏ ﻋﺎﻣﺮ ﺑﻦ ﻟﺆﻱ‪.‬‬ ‫ﺍﺳﺎﻣﺔ ﺑﻦ ﺯﻳﺪ ﺑﻦ ﺣﺎﺭﺛﺔ‪ ،‬ﻣﻮﱃ ‪ -‬ﺭﺳﻮﻝ ﺍﷲ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ‪. -‬ﻋﻤﺮﻭ ﺑﻦ ﻫﺼﻴﺺ ﺑﻦ ﻟﺆﻱ‪ .‬ﻭﺍﻣﻪ ﻗﺴﺎﻣﺔ‪.‬‬ ‫ﻋﺒﺪ ﺍﻷﻋﻠﻰ ﺑﻦ ﻋﺒﺪ ﺍﷲ ﺑﻦ ﻋﺎﻣﺮ ﺑﻦ ﻛﺮﻳﺰ ﺑﻦ ﺭﺑﻴﻌﺔ ﺑﻦ ﺣﺒﻴﺐ ﺑﻦ ﻋﺒﺪ ﴰﺲ‪ .‬ﻳﺰﻳﺪ ﺑﻦ ﻛﹸﺒﺎﻥ ﺍﻟﻀﻤﺮﻱ‪ .‬ﺍﻣﻪ‬ ‫ﺣﺒﺸﻴﺔ ‪.‬ﻛﹸﺮﺩﻭﺱ ﺑﻦ ﺍﻟﺴﻔﺎﺡ ﺍﻟﺘﻐﻠﱯ‪ .‬ﻋﻨﺘﺮﺓ ﺑﻦ ﺷﺪﺍﺩ ﺑﻦ ﻣﻌﺎﻭﻳﺔ ﺍﻟﻌﺒﺴﻲ‪ .‬ﺃﻣﻪ ﺯﺑﻴﺒﺔ‪ .‬ﺍﻟﺴ‪‬ﻠﻴﻚ ﺑﻦ ﻳﺜﺮﰊ‬ ‫ﺍﻟﺴﻌﺪﻱ‪ .‬ﺍﻣﻪ ﺍﻟﺴ‪‬ﻠﻜﺔ‪ .‬ﺧ‪‬ﻔﺎﻑ ﺑﻦ ﻋﻤﲑ‪ ،‬ﻭﺍﻣﻪ ﻧﺪﺑﺔ‪ ،‬ﺎ ﻳﻌﺮﻑ‪ ،‬ﻋﺒﺪ ﺍﷲ ﺑﻦ ﺧﺎﺯﻡ ﺍﻟﺴﻠﻤﻲ‪ ،‬ﻭﺍﻣﻪ ﻋﺠﻠﻲ‪.‬‬ ‫ﻋﻤﲑ ﺑﻦ ﺍﳊﹸﺒﺎﺏ ﺍﻟﺴﻠﻤﻲ‪ .‬ﺍﻣﻪ ﺍﻟﺼﻤﻌﺎﺀ‪ .‬ﳘﺎﻡ ﺑﻦ ﻣﻄﺮﻑ ﺍﻟﺘﻐﻠﱯ‪ .‬ﻳﻌﻠﻲ ﺑﻦ ﺍﻟﻮﻟﻴﺪ ﺑﻦ ﻋﻘﺒﺔ ﺑﻦ ﺃﰊ ﻣﻌﻴﻂ‪.‬‬ ‫ﻭﻟﻪ ﻳﻘﻮﻝ ﺍﻟﺸﺎﻋﺮ‪:‬‬ ‫ﻜﺄﻥ ﻋﻠﻰ ﻤﻔﺎﺭﻕ ﺭﺃﺱ ﻴﻌﻠﻲ‬ ‫ﻋﻠﻰ ﺍﺴﻡ ﺍﷲ ﺜﻡ ﻟﺩﻱ ﻏﻼﻤﺎ‬

‫ﺨﻨﺎﻓﺱ ﻤﻭ‪‬ﺘﺕﹾ ﺯﻤﻥ ﺍﻟﺒﻁﺎﺡ‬ ‫ﻓﺴﻤﻴﻪ ﺒﺄﻓﻠﺢ ﺃﻭ ﺭﺒﺎﺡ‬

‫ﺷﻌﺒﺔ ﺑﻦ ﻫﺎﱐﺀ ﺑﻦ ﻗﺒﻴﺼﺔ ﺍﻟﺸﻴﺒﺎﱐ‪ .‬ﺳﻌﻴﺪ ﺑﻦ ﻋﻤﺮﻭ ﺍﳊﺮﺷﻲ‪ .‬ﺃﺳﻴﺪ ﺑﻦ ﻋِﻼﺝ ﺍﻟﺜﻘﻔﻲ‪ .‬ﻋﺒﺪ ﺍﷲ ﺑﻦ ﺳﺒﺄ‪،‬‬ ‫ﺻﺎﺣﺐ ﺍﻟﺴﺒﺎﺋﻴﺔ‪ ،‬ﺍﳌﺘﻠﻤﺲ ﺍﻟﻀﺒﻌﻲ ﺍﻟﺸﺎﻋﺮ‪ .‬ﺍﻣﻪ ﻳﻘﺎﻝ ﳍﺎ ﺳ‪‬ﻤﺤﺔ‪ .‬ﺯﻳﺎﺩ ﺑﻦ ﻋﻮﻑ ﺑﻦ ﺣﺎﺭﺛﺔ ﺑﻦ ﻗﺘﲑﺓ‪ ،‬ﻣﻦ‬ ‫ﺍﻟﺴﻜﻮﻥ‪ .‬ﻛﺎﻥ ﻓﺎﺭﺳﺎ‪ .‬ﻭﺃﻣﻪ ﻫﻨﺪﺍﺑﺔ‪ .‬ﳏﻤﺪ ﺑﻦ ﻋﻠﻲ ﺑﻦ ﻣﻮﺳﻰ ﺑﻦ ﺟﻌﻔﺮ ﺑﻦ ﲪﺪ ﺑﻦ ﻋﻠﻲ ﺑﻦ ﺍﳊﺴﲔ ﺑﻦ‬ ‫ﻋﻠﻲ‪ .‬ﻋﻠﻲ ﺑﻦ ﳏﻤﺪ ﺑﻦ ﻋﻠﻲ ﺑﻦ ﻣﻮﺳﻰ‪ .‬ﻣﻮﺳﻯﱭ ﳏﻤﺪ ﺑﻦ ﻋﻠﻲ ﺑﻦ ﻣﻮﺳﻰ‪ .‬ﺟﻌﻔﺮ ﺑﻦ ﺇﲰﻌﻴﻞ ﺑﻦ ﻣﻮﺳﻰ‬ ‫ﺑﻦ ﺟﻌﻔﺮ ﺑﻦ ﳏﻤﺪ ﺑﻦ ﻋﻠﻲ‪ .‬ﻋﺒﺪ ﺍﷲ ﺍﺑﻦ ﺣﺰﺓ ﺑﻦ ﻣﻮﺳﻰ ﺑﻦ ﺟﻌﻔﺮ ﺑﻦ ﺇﺳﺤﺎﻕ ﺑﻦ ﻣﻮﺳﻰ ﺑﻦ ﺟﻌﻔﺮ‪،‬‬ ‫ﺩﺭﺝ‪ .‬ﺇﺑﺮﺍﻫﻴﻢ ﺑﻦ ﺣﺴﻦ ﺑﻦ ﺣﺴﻦ‪ .‬ﳏﻤﺪ ﻭﺟﻌﻔﺮ ﺍﺑﻨﺎﺀ ﺇﺑﺮﺍﻫﻴﻢ ﺑﻦ ﺣﺴﻦ‪ .‬ﺳﻠﻴﻤﺎﻥ ﺑﻦ ﺣﺴﻦ‪ ،‬ﻋﻘﻴﻠﻲ‪ .‬ﳏﻤﺪ‬ ‫ﺑﻦ ﺩﺍﻭﺩ ﺑﻦ ﳏﻤﺪ ﺑﻦ ﺳﻠﻴﻤﺎﻥ‪ ،‬ﺣﺴﲏ‪ .‬ﺃﲪﺪ ﺑﻦ ﺍﻟﻌﺒﺎﺱ ﺑﻦ ﺍﳊﺴﻦ ﺑﻦ ﻋﺒﻴﺪ ﺍﷲ‪ ،‬ﻣﻦ ﺑﲏ ﺍﻟﻌﺒﺎﺱ ﺑﻦ ﻋﻠﻲ‬ ‫ﺍﺑﻦ ﺃﰊ ﻃﺎﻟﺐ‪ .‬ﺃﲪﺪ ﺑﻦ ﺃﰊ ﻋﺒﺪ ﺍﳌﻠﻚ ﺑﻦ ﺃﰊ ﻣﺮﻭﺍﻥ ﺑﻦ ﺃﰊ ﻋﻔﺎﻥ‪ ،‬ﻣﻦ ﻭﻟﺪ ﻋﺜﻤﺎﻥ ﺑﻦ ﻋﻔﺎﻥ‪ .‬ﺍﻟﻌﺒﺎﺱ ﺑﻦ‬ ‫ﳏﻤﺪ ﺑﻦ ﻋﺒﺪ ﺍﻟﻮﻫﺎﺏ ﺑﻦ ﺇﺑﺮﺍﻫﻴﻢ ﺍﻻﻣﺎﻡ‪ .‬ﺍﻟﻌﺒﺎﺱ ﺑﻦ ﺍﳌﻌﺘﺼﻢ‪ .‬ﳏﻤﺪ ﺑﻦ ﻋﺒﺪ ﺍﷲ ﺑﻦ ﺇﺳﺤﺎﻕ ﺍﳌﻬﺪﻱ ﺍﳌﻠﻘﺐ‬ ‫ﺑﻨﻔﱠﺎﻃﺔ‪ .‬ﺍﺑﻦ‪ ‬ﳍﺒﺔ ﺍﷲ ﺑﻦ ﺇﺑﺮﺍﻫﻴﻢ ﺑﻦ ﺍﳌﻬﺪﻱ‪ .‬ﺍﻣﻪ ﺭﻣﺎﺭ‪ .‬ﺃﲪﺪ ﺑﻦ ﳏﻤﺪ ﺑﻦ ﺻﺎﱀ ﺍﳌﺨﺰﻭﻣﻲ‪ .‬ﺍﻷﺧﻨﺴﻲ ﻭﻫﻮ‬ ‫ﺍﻷﺭﻗﻬﻢ ﻭﻫﻮ‪...‬ﺑﻠﻎ‬ ‫ﺍﻟﺴﻨﻥ ﺍﻟﺘﻲ ﻜﺎﻨﺕ ﺍﻟﺠﺎﻫﻠﻴﺔ ﺴﻨﺘﻬﺎ ﻓﺒ ﻘﱠﻰ ﺍﻻﺴﻼﻡ ﺒﻌﻀﻬﺎ ﻭﺃﺴﻘﻁ ﺒﻌﻀﻬﺎ‬ ‫ﻣﻦ ﺫﻟﻚ ﺃ‪‬ﻢ ﻛﺎﻧﻮﺍ ﻳﻄﻠﱢﻘﻮﻥ ﺛﻼﺛﺎ‪ .‬ﻭﻛﺎﻥ ﺍﻟﺮﺟﻞ ﻳﻘﻮﻝ ﻻﻣﺮﺃﺗﻪ‪ :‬ﺃﻧﺖ ﻃﺎﻟﻖ ﻭﺍﺣﺪﺓ‪ ،‬ﻓﻬﻮ ﺃﺣﻖ ﺍﻟﻨﺎﺱ ‪‬ﺎ‪.‬‬ ‫ﻓﺎﻥ ﻃﻠﻘﻬﺎ ﺍﺛﻨﺘﲔ‪ ،‬ﻓﻜﺬﺍﻙ‪ .‬ﻓﺎﻥ ﻃﻠﻘﻬﺎ ﺛﻼﺛﺎ‪ ،‬ﻓﻼ ﺳﺒﻴﻞ ﻟﻪ ﻋﻠﻴﻬﺎ‪ .‬ﻭﻗﺪ ﻗﺎﻝ ﺍﻷﻋﺸﻰ‪ ،‬ﻭﺗﺰﻭﺝ ﺍﻣﺮﺃﺓ ﻓﺮﻏﺐ‬ ‫‪‬ﺎ ﻗﻮﻣﻬﺎ ﻋﻨﻪ‪ ،‬ﻓﺘﻬﺪﺩﻭﻩ ﺇﻥ ﱂ ﻳﻄﻠﻘﻬﺎ ﺃﻥ ﻳﻀﺮﺑﻮﻩ‪ ،‬ﻓﻘﺎﻝ‪.‬‬ ‫ﺃﻴﺎ ﺠﺎﺭﺘﺎ! ﺒﻴﻨﻲ‪ ،‬ﻓﺎﻨﻙ ﻁﺎﻟﻘﻪ‬

‫ﺍﶈﱪ ‪-‬ﺍﺑﻦ ﺣﺒﻴﺐ‬

‫ﻜﺫﺍﻙ ﺃﻤﻭﺭ ﺍﻟﻨﺎﺱ ﻏﺎﺩٍ ﻭﻁﺎﺭﻗﻪ‬

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‫ﻓﻘﺎﻟﻮﺍ‪" :‬ﺛﻨﻪ"‪ .‬ﻓﻘﺎﻝ‪:‬‬ ‫ﻭﺒﻴﻨﻲ ﻓﺎﻥ ﺍﻟﺒﻴﻥ ﺨﻴﺭ ﻤﻥ ﺍﻟﻌﺼﺎ‬

‫ﻭﺇﻻ ﺘﺯﺍﻝ ﻓﻭﻕ ﺭﺃﺴﻙ ﺒﺎﺭﻗﻪ‬

‫ﻓﻘﺎﻟﻮﺍ ﻟﻪ‪" :‬ﺛﻠﺚ"‪ .‬ﻓﻘﺎﻝ‬ ‫ﻭﺒﻴﻨﻲ ﺤﺼﺎﻥ ﺍﻟﻔﺭﺝ ﻏﻴﺭ ﺫﻤﻴﻤﺔ‬

‫ﻭﻤﻭﻤﻭﻗﺔ ﻓﻴﻨﺎ ﻜﺫﺍﻙ ﻭﻭﺍﻤﻘﻪ‬

‫ﻭﻛﺎﻥ ﺍﻭﻝ ﻣﻦ ﻃﻠﻖ ﺇﲰﻌﻴﻞ ﺑﻦ ﺇﺑﺮﺍﻫﻴﻢ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻬﻤﺎ‪.‬‬ ‫ﻭﻛﺎﻧﻮﺍ ﳜﻄﺒﻮﻥ ﺍﳌﺮﺃﺓ ﺇﱃ ﺃﺑﻴﻬﺎ ﺃﻭ ﺃﺧﻴﻬﺎ ﺃﻭ ﻋﻤﻬﺎ ﺃﻭ ﺑﻌﺾ ﺑﲏ ﻋﻤﻬﺎ‪ .‬ﻭﻛﺎﻥ ﳜﻄﺐ ﺍﻟﻜﻔﻲ ﺇﱃ ﺍﻟﻜﻔﻲ‪ .‬ﻓﺎﻥ‬ ‫ﻛﺎﻥ ﺃﺣﺪﳘﺎ ﺃﺷﻒ ﻣﻦ ﺍﻵﺧﺮ ﰲ ﺍﳊﺴﺐ‪ ،‬ﺃﺭﻏﺐ ﻟﻪ ﺍﳌﻬﺮ‪ .‬ﻭﺇﻥ ﻛﺎﻥ ﻫﺠﻴﻨﺎ ﺧﻄﺐ ﺇﱃ ﻫﺠﲔ‪ ،‬ﻓﺰﻭﺟﻪ‬ ‫ﻫﺠﻴﻨﺔ ﻣﺜﻠﻪ‪ .‬ﻓﻴﻘﻮﻝ ﺍﳋﺎﻃﺐ ﺇﺫﺍ ﺃﺗﺎﻫﻢ‪ - :‬ﺃﻧﻌﻤﻮﺍ ﺻﺒﺎﺣﺎ ‪ .-‬ﰒ ﻳﻘﻮﻝ‪" :‬ﳓﻦ ﺃﻛﻔﺎﺅﻛﻢ ﻭﻧﻈﺮﺍﺅﻛﻢ‪ .‬ﻓﺎﻥ‬ ‫ﺯﻭﺟﺘﻤﻮﻧﺎ ﻓﻘﺪ ﺃﺻﺒﻨﺎ ﺭﻏﺒﺔ ﻭﺃﺻﺒﺘﻤﻮﻫﺎ‪ .‬ﻭﻛﻨﺎ ﻟﺼﻬﺮﻛﻢ ﺣﺎﻣﺪﻳﻦ‪ .‬ﻭﺇﻥ ﺭﺩﺩﲤﻮﻧﺎ ﻟﻌﻠﺔ ﻧﻌﺮﻓﻬﺎ‪ ،‬ﺭﺟﻌﻨﺎ‬ ‫ﻋﺎﺫﺭﻳﻦ"‪ .‬ﻭﺇﻥ ﻛﺎﻥ ﻗﺮﻳﺐ ﺍﻟﻘﺮﺍﺑﺔ ﻣﻨﻪ ﺃﻭ ﻣﻦ ﻗﻮﻣﻪ‪ ،‬ﻗﺎﻝ ﳍﺎ ﺃﺑﻮﻫﺎ ﺃﻭ ﺃﺧﻮﻫﺎ‪ ،‬ﺇﺫﺍ ﲪﻠﺖ ﺇﻟﻴﻪ‪" :‬ﺃﻳﺴﺮﺕِ‬ ‫ﻭﺃﺫﻛﺮﺕ ﻭﻻ ﺁﻧﺜﺖ! ﺟﻌﻞ ﺍﷲ ﻣﻨﻚ ﻋﺪﺩﺍ ﻭﻋﺰﺍ ﻭﺟﻠﺪﺍ‪ .‬ﺃﺣﺴﲏ ﺧﻠﻘﻚ ﻭﺃﻛﺮﻣﻲ ﺯﻭﺟﻚ‪ .‬ﻭﻟﻴﻜﻦ ﻃﻴﺒﻚ‬ ‫ﺍﳌﺎﺀ"‪ .‬ﻭﺇﺫﺍ ﺯﻭﺟﺖ ﰲ ﻏﺮﺑﺔ ﻗﺎﻝ ﳍﺎ‪" :‬ﻻ ﺃﻳﺴﺮﺕِ ﻭﻻ ﺃﺫﻛﺮﺕ‪ ،‬ﻓﺎﻧﻚ ﺗﺪﻧﲔ ﺍﻟﺒﻌﺪﺍﺀ ﻭﺗﻠﺪﻳﻦ ﺍﻷﻋﺪﺍﺀ‪.‬‬ ‫ﺃﺣﺴﲏ ﺧﻠﻘﻚ‪ ‬ﻭﲢﺒﱯ ﺇﱃ ﺃﲪﺎﺋﻚ‪ .‬ﻓﺎﻥ ﳍﻢ ﻋﻠﻴﻚ ﻋﻴﻨﺎ ﻧﺎﻇﺮﺓ‪ ،‬ﻭﺍﺫﻧﺎ ﺳﺎﻣﻌﺔ‪ .‬ﻭﻟﻴﻜﻦ ﻃﻴﺒﻚ ﺍﳌﺎﺀ"‪.‬‬ ‫ﻭﻛﺎﻧﻮﺍ ﳛﺠﻮﻥ ﺍﻟﺒﻴﺖ‪ ،‬ﻭﻳﻌﺘﻤﺮﻭﻥ‪ ،‬ﻭﻳﻄﻮﻓﻮﻥ ﺑﺎﻟﺒﻴﺖ ﺍﺳﺒﻮﻋﺎ‪ ،‬ﻭﳝﺴﺤﻮﻥ ﺍﳊﺠﺮ ﺍﻷﺳﻮﺩ‪ ،‬ﻭﻳﺴﻌﻮﻥ ﺑﲔ‬ ‫ﺍﻟﺼﻔﺎ ﻭﺍﳌﺮﻭﺓ‪ .‬ﻭﻛﺎﻥ ﻋﻠﻰ ﺍﻟﺼﻔﺎ ﺇﺳﺎﻑ‪ ،‬ﻭﻋﻠﻰ ﺍﳌﺮﻭﺓ ﻧﺎﺋﻠﺔ‪ .‬ﻭﳘﺎ ﺻﻨﻤﺎﻥ‪ .‬ﻭﻛﺎﻧﺎ ﻣﻦ ﺟﺮﻫﻢ‪ .‬ﻓﻔﺠﺮ ﺇﺳﺎﻑ‬ ‫ﺑﻨﺎﺋﻠﺔ ﰲ ﺍﻟﻜﻌﺒﺔ‪ ،‬ﻓﻤﺴﺨﺎ ﺣﺠﺮﻳﻦ‪ ،‬ﻓﻮﺿﻌﺎ ﻋﻠﻰ ﺍﻟﺼﻔﺎ ﻭﺍﳌﺮﻭﺓ ﻟﻴﻌﺘﱪ ‪‬ﻤﺎ‪ .‬ﰒ ﻋ‪‬ﺒﺪﺍ ﺑﻌﺪ‪ .‬ﻓﻘﺎﻝ ﺃﺑﻮ ﻃﺎﻟﺐ‪:‬‬ ‫ﺃﺸﻭﺍﻁِ ﺒﻴﻥ ﺍﻟﻤﺭﻭﺘﻴﻥ ﺇﻟﻰ ﺍﻟﺼﻔﺎ‬

‫ﻭﻤﺎ ﻓﻴﻬﻤﺎ ﻤﻥ ﺼﻭﺭﺓ ﻭﺘﺨﺎﻴﻝ‬

‫ﻭﻛﺎﻧﻮﺍ ﻳﻠﺒﻮﻥ ﺇﻻ ﺃﻥ ﺑﻌﻀﻬﻢ ﻛﺎﻥ ﻳﺸﺮﻙ ﰲ ﺗﻠﺒﻴﺘﻪ‪ .‬ﻓﻜﺎﻧﺖ ﻗﺮﻳﺶ‪ ،‬ﻭﻛﺎﻥ ﻧﺴﻜﻬﻢ ﻹﺳﺎﻑ‪ ،‬ﺗﻘﻮﻝ‪" :‬ﻟﺒﻴﻚ‬ ‫ﺍﻟﻠﻬﻢ ﻟﺒﻴﻚ‪،‬ﻟﺒﻴﻚ‪ ،‬ﻻﺷﺮﻳﻚ ﻟﻚ ﺇﻻ ﺷﺮﻳﻚ ﻫﻮ ﻟﻚ‪ .‬ﲤﻠﻜﻪ ﻭﻣﺎ ﻣﻠﹶﻚ"‪.‬‬ ‫ﻭﻛﺎﻥ ﻟﻜﻞ ﻗﺒﻴﻠﺔ‪ ،‬ﺑﻌﺪ‪ ،‬ﺗﻠﺒﻴﺔ‪.‬‬ ‫ﻓﻜﺎﻧﺖ ﺗﻠﺒﻴﺔ ﻣﻦ ﻧﺴﻚ ﻟﻠﻌﺰﻱ‪" :‬ﻟﺒﻴﻚ ﺍﻟﻠﻬﻢ ﻟﺒﻴﻚ‪ ،‬ﻟﺒﻴﻚ ﻭﺳﻌﺪﻳﻚ‪ ،‬ﻣﺎ ﺃﺣﺒ‪‬ﻨﺎ ﺇﻟﻴﻚ"‪.‬‬ ‫ﻭﻛﺎﻥ ﺗﻠﺒﻴﺔ ﻣﻦ ﻧﺴﻚ ﻟﱠﻼﺕ‪" :‬ﻟﺒﻴﻚ ﺍﻟﻠﻬﻢ ﻟﺒﻴﻚ‪ ،‬ﻟﺒﻴﻚ‪ ،‬ﻛﻔﻰ ﺑﻴﺘﻨﺎ ﺑﻨﻴﺔ‪ .‬ﻟﻴﺲ ﲟﻬﺠﻮﺭ ﻭﻻ ﺑﻠﻴﺔ‪ .‬ﻟﻜﻨﻪ ﻣﻦ‬ ‫ﺗﺮﺑﺔ ﺯﻛﻴﺔ‪ .‬ﺃﺭﺑﺎﺑﻪ ﻣﻦ ﺻﺎﳊﻲ ﺍﻟﱪﻳﺔ"‪.‬‬ ‫ﻭﻛﺎﻧﺖ ﺗﻠﺒﻴﺔ ﻣﻦ ﻧﺴﻚ ﳉﻬﺎﺭ‪" :‬ﻟﺒﻴﻚ‪ ،‬ﺍﻟﻠﻬﻢ ﻟﺒﻴﻚ‪ .‬ﻟﺒﻴﻚ‪ ،‬ﺇﺟﻌﻞ ﺫﻧﻮﺑﻨﺎ ﺟ‪‬ﺒﺎﺭ‪ .‬ﻭﺍﻫﺪﻧﺎ ﻷﻭﺿﺢ ﺍﳌﻨﺎﺭ‪.‬‬ ‫ﻭﻣﺘﻌﻨﺎ ﻭﻣﻠﹼﻨﺎ ﲜﻬﺎﺭ"‪.‬‬ ‫ﺍﶈﱪ ‪-‬ﺍﺑﻦ ﺣﺒﻴﺐ‬

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‫ﻭﻛﺎﻧﺖ ﺗﻠﺒﻴﺔ ﻣﻦ ﻧﺴﻚ ﻟﺴﻮﺍﻉ‪" :‬ﻟﺒﻴﻚ‪ ،‬ﺍﻟﻠﻬﻢ ﻟﺒﻴﻚ‪ ،‬ﻟﺒﻴﻚ‪ ،‬ﺍﹸﺑﻨﺎ ﺇﻟﻴﻚ‪ .‬ﺇﻥ ﺳﻮﺍﻉ ﻃﹸﻠﺒ‪‬ﻦ ﺍﻟﻴﻚ"‪.‬‬ ‫ﻭﻛﺎﻧﺖ ﺗﻠﺒﻴﺔ ﻣﻦ ﻧﺴﻚ ﻟﺸ‪‬ﻤﺲ‪" :‬ﻟﺒﻴﻚ‪ ،‬ﺍﻟﻠﻬﻢ ﻟﺒﻴﻚ‪ .‬ﻟﺒﻴﻚ‪ ،‬ﻣﺎ ‪‬ﺎﺭﻧﺎ ﳒﺮ‪‬ﻩ‪ .‬ﺇﺩﻻﺟﻪ ﻭﺣﺮﻩ ﻭﻗﺮﻩ‪ .‬ﻻ ﻧﺘﻘﻲ‬ ‫ﺷﻴﺌﺎ ﻭﻻ ﻧﻀﺮﻩ‪ .‬ﺣﺠﺎ ﻟﺮﺏ ﻣﺴﺘﻘﻴﻢ ﺑِﺮﻩ"‪.‬‬ ‫ﻭﻛﺎﻧﺖ ﺗﻠﺒﻴﺔ ﻣﻦ ﻧﺴﻚ ﶈﺮ‪‬ﻕ‪" :‬ﻟﺒﻴﻚ‪ ،‬ﺍﻟﻠﻬﻢ ﻟﺒﻴﻚ‪ .‬ﻟﺒﻴﻚ ﺣﺠﺎ ﺣﻘﺎ‪ .‬ﺗﻌﺒﺪﺍ ﻭﺭِﻗﱠﺎ‪.‬‬ ‫ﻭﻛﺎﻧﺖ ﺗﻠﺒﻴﺔ ﻣﻦ ﻧﺴﻚ ﻟﻮ‪‬ﺩ‪ :‬ﻟﺒﻴﻚ‪ ،‬ﺍﻟﻠﻬﻢ ﻟﺒﻴﻚ‪ .‬ﻟﺒﻴﻚ‪ ،‬ﻣﻌﺬﺭﺓ ﺇﻟﻴﻚ"‪.‬‬ ‫ﻭﻛﺎﻧﺖ ﺗﻠﺒﻴﺔ ﻣﻦ ﻧﺴﻚ ﺫﺍ ﺍﳋﻠﺼﺔ "ﻟﺒﻴﻚ‪ ،‬ﺍﻟﻠﻬﻢ ﻟﺒﻴﻚ‪ ،‬ﻟﺒﻴﻚ‪ ،‬ﲟﺎ ﻫﻮ ﺃﺣﺐ ﺇﻟﻴﻚ"‪.‬‬ ‫ﻭﻛﺎﻧﺖ ﺗﻠﺒﻴﺔ ﻣﻦ ﻧﺴﻚ ﳌﻨﻄﺒﻖ‪" :‬ﻟﺒﻴﻚ ﺍﻟﻠﻬﻢ ﻟﺒﻴﻚ‪ .‬ﻟﺒﻴﻚ"‪.‬‬ ‫ﻭﻛﺎﻧﺖ ﻋﻚ ﺇﺫﺍ ﺑﻠﻐﻮﺍ ﻣﻜﺔ‪ ،‬ﻳﺒﻌﺜﻮﻥ ﻏﻼﻣﲔ ﺃﺳﻮﺩﻳﻦ ﺃﻣﺎﻣﻬﻢ‪ ،‬ﻳﺴﲑﺍﻥ ﻋﻠﻰ ﲪﻞ‪ ،‬ﳑﻠﻮﻛﲔ‪ ،‬ﻗﺪ ﺟﺮﺩﺍ‪ ،‬ﻓﻬﻤﺎ‬ ‫ﻋﺮﻳﺎﻧﺎﻥ‪ .‬ﻓﻼ ﻳﺰﻳﺪﺍﻥ ﻋﻠﻰ ﺃﻥ ﻳﻘﻮﻻ‪" :‬ﳓﻦ ﻏﺮﺍﺑﺎﻋﻚ"‪ .‬ﻭﺇﺫﺍ ﻧﺎﺩﻯ ﺍﻟﻐﻼﻣﺎﺕ ﺑﺬﻟﻚ ﺻﺎﺡ ﻣﻦ ﺧﻠﻔﻬﻤﺎ ﻣﻦ‬ ‫ﻋﻚ‪" :‬ﻋﻚ ﺇﻟﻴﻚ ﻋﺎﻧﻴﻪ‪ ،‬ﻋﺒﺎﺩﻙ ﺇﻟﻯﻤﺎﻧﻴﻪ‪ ،‬ﻛﻴﻤﺎ ﳓﺞ ﺍﻟﺜﺎﻧﻴﺔ‪ ،‬ﻋﻠﻰ ﺍﻟﺸﺪﺍﺩ ﺍﻟﻨﺎﺟﻴﻪ"‪.‬‬ ‫ﻭﻛﺎﻧﺖ ﺗﻠﺒﻴﺔ ﻣﻦ ﻧﺴﻚ ﻣﻨﺎﺓ "ﻟﺒﻴﻚ ﺍﻟﻠﻬﻢ ﻟﺒﻴﻚ‪ .‬ﻟﺒﻴﻚ‪ ،‬ﻟﻮﻻ ﺃﻥ ﺑﻜﺮﺍ ﺩﻭﻧﻚ‪ ،‬ﻳﺒ‪‬ﺮﻙ ﺍﻟﻨﺎﺱ ﻭﻳﻬﺠﺮﻭﻧﻚ‪ .‬ﻭﻣﺎ‬ ‫ﺯﺍﻝ ﺣﺞ ﻋﺜﺞ ﻳﺄﺗﻮﻧﻚ‪ ،‬ﺇﻧﺎ ﻋﻠﻰ ﻋﺪﻭﺍ ﺋﻬﻢ ﻣﻦ ﺩﻭﻧﻚ"‪.‬‬ ‫ﻭﻛﺎﻧﺖ ﺗﻠﺒﻴﺔ ﻣﻦ ﻧﺴﻚ ﻟﺴﻌﻴﺪﺓ‪" :‬ﻟﺒﻴﻚ ﺍﻟﻠﻬﻢ ﻟﺒﻴﻚ‪ .‬ﻟﺒﻴﻚ ﻟﺒﻴﻚ؛ ﱂ ﻧﺄﺗﻚ ﻟﻠﻤﻴﺎﺣﻪ‪ .‬ﻭﻻ ﻃﻠﺒﺎ ﻟﻠﺮﻗﺎﺣﻪ‪.‬‬ ‫ﻭﻟﻜﻦ ﺟﺌﻨﺎﻙ ﻟﻠﻨﺼﺎﺣﻪ‪.‬‬ ‫ﻭﻛﺎﻧﺖ ﺗﻠﺒﻴﺔ ﻣﻦ ﻧﺴﻚ ﻟﻴﻌﻮﻕ‪" :‬ﻟﺒﻴﻚ‪ ،‬ﺍﻟﻠﻬﻢ ﻟﺒﻴﻚ‪ .‬ﻟﺒﻴﻚ‪ ،‬ﺑﻐ‪‬ﺾ ﺇﻟﻴﻨﺎ ﺍﻟﺸﺮ‪ ،‬ﻭﺣﺒ‪‬ﺐ ﺇﻟﻴﻨﺎ ﺍﳋﲑ‪ .‬ﻭﻻ ﺗ‪‬ﺒﻄﺮﻧﺎ‬ ‫ﻓﻨﺄﺷﺮ‪ .‬ﻭﻻ ﺗﻔﺪﺣﻨﺎ ﺑﻌﺜﺎﺭ"‪.‬‬ ‫ﻭﻛﺎﻧﺖ ﺗﻠﺒﻴﺔ ﻣﻦ ﻧﺴﻚ ﻟﻴﻐﻮﺙ‪" :‬ﻟﺒﻴﻚ‪ ،‬ﺍﻟﻠﻬﻢ ﻟﺒﻴﻚ‪ .‬ﻟﺒﻴﻚ‪ ،‬ﺃﺣﺒﻨﺎ ﲟﺎ ﻟﺪﻳﻚ‪ .‬ﻓﻨﺤﻦ ﻋﺒﺎﺩﻙ‪ ،‬ﻗﺪ ﺻﺮﻧﺎ‬ ‫ﺇﻟﻴﻚ"‪.‬‬ ‫ﻭﻛﺎﻧﺖ ﺗﻠﺒﻴﺔ ﻣﻦ ﻧﺴﻚ ﻟﻨﺴﺮ‪" :‬ﻟﺒﻴﻚ‪ ،‬ﺍﻟﻠﻬﻢ ﻟﺒﻴﻚ‪ .‬ﻟﺒﻴﻚ‪ ،‬ﺇﻧﻨﺎ ﻋﺒﻴﺪ‪ .‬ﻭﻛﻠﻨﺎ ﻣﻴﺴﺮﺓ ﻋﺘﻴﺪ‪ .‬ﻭﺃﻧﺖ ﺭﺑﻨﺎ‬ ‫ﺍﳊﻤﻴﺪ‪ .‬ﺍﺭﺩﺩ ﺇﻟﻴﻨﺎ ﻣ‪‬ﻠﻜﻨﺎ ﻭﺍﻟﺼﻴﺪ"‪.‬‬ ‫ﻭﻛﺎﻧﺖ ﺗﻠﺒﻴﺔ ﻣﻦ ﻧﺴﻚ ﺫﺍ ﺍﻟﻠﺒﺎ‪" :‬ﻟﺒﻴﻚ ﺍﻟﻠﻬﻢ ﻟﺒﻴﻚ‪ .‬ﻟﺒﻴﻚ‪ ،‬ﺭﺏ ﻓﺎﺻﺮﻓﻦ‪ ‬ﻋﻨﺎ ﻣﻀﺮ‪ .‬ﻭﺳﻠﱢﻤﻦ‪ ‬ﻟﻨﺎ ﻫﺬﺍ ﺍﻟﺴﻔﺮ‪.‬‬ ‫ﺇﻥ ﻋﻤﺎ ﻓﻴﻬﻢ ﳌﺰﺩﺟﺮ‪.‬ﻭﺍﻛﻔﻨﺎ ﺍﻟﻠﻬﻢ ﺃﺭﺑﺎﺏ ﻫﺠﺮ"‪.‬‬ ‫ﻭﻛﺎﻧﺖ ﺗﻠﺒﻴﺔ ﻣﻦ ﻧﺴﻚ ﻟﹼﻤﺮﺣﺐ‪" :‬ﻟﺒﻴﻚ ﺍﻟﻠﻬﻢ ﻟﺒﻴﻚ‪ .‬ﻟﺒﻴﻚ‪ ،‬ﺇﻧﻨﺎ ﻟﺪﻳﻚ‪ .‬ﻟﺒﻴﻚ‪ ،‬ﺣﺒﺒﻨﺎ ﺇﻟﻴﻚ"‪.‬‬ ‫ﻭﻛﺎﻧﺖ ﺗﻠﺒﻴﺔ ﻣﻦ ﻧﺴﻚ ﻟﺬﹼﺭﻳﺢ‪" :‬ﻟﺒﻴﻚ‪ ،‬ﺍﻟﻠﻬﻢ ﻟﺒﻴﻚ‪ .‬ﻟﺒﻴﻚ‪ ،‬ﻛﻠﻨﺎ ﻛﻨﻮﺩ‪ .‬ﻭﻛﻠﻨﺎ ﻟﻨﻌﻤﺔ ﺟﺤﻮﺩ‪ .‬ﻓﺎﻛﻔﻨﺎ ﻛﻞ‬ ‫ﺣﻴﺔ ﺭﺻﻮﺩ"‪.‬‬ ‫ﻭﻛﺎﻧﺖ ﺗﻠﺒﻴﺔ ﻣﻦ ﻧﺴﻚ ﺫﺍ ﺍﻟﻜﻔﲔ‪" :‬ﻟﺒﻴﻚ‪ ،‬ﺍﻟﻠﻬﻢ ﻟﺒﻴﻚ‪ .‬ﻟﺒﻴﻚ‪ ،‬ﺇﻥ ﺟﺮﳘﺎ ﻋﺒﺎﺩﻙ‪ .‬ﺍﻟﻨﺎﺱ ﻃﹸﺮﻑ ﻭﻫﻢ‬ ‫ﺗﻼﺩﻙ‪ .‬ﻭﳓﻦ ﺃﻭﱃ ﻣﻨﻬﻢ ﺑﻮﻻﺋﻚ"‪.‬‬ ‫ﺍﶈﱪ ‪-‬ﺍﺑﻦ ﺣﺒﻴﺐ‬

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‫ﻭﻛﺎﻧﺖ ﺗﻠﻴﺔ ﻣﻦ ﻧﺴﻚ ﻫﺒﻞ‪" :‬ﻟﺒﻴﻚ ﺍﻟﻠﻬﻢ ﻟﺒﻴﻚ‪ .‬ﺇﻧﻨﺎ ﻟﻘﺎﺡ‪ .‬ﺣﺮ‪‬ﻣﺘﻨﺎ ﻋﻠﻰ ﺃﺳﻨﺔ ﺍﻟﺮﻣﺎﺡ‪ .‬ﳛﺴﺪﻧﺎ ﺍﻟﻨﺎﺱ‬ ‫ﻋﻠﻯﺎﻟﻨﺠﺎﺡ"‪.‬‬ ‫ﻭﻛﺎﻧﺖ ﻫﺬﻩ ﺍﻷﺻﻨﺎﻡ‪ ،‬ﻛﻠﻬﺎ ﰲ ﺑﻼﺩ ﺍﻟﻌﺮﺏ‪ ،‬ﺗﻌﺒﺪ ﻣﻊ ‪ -‬ﺍﷲ ﻋﺰ ﻭﺟﻞ ‪ - ،-‬ﻭﻻ ﺇﻟﻪ ﺇﻻ ﻫﻮ! ‪ -‬ﻭﻛﺎﻧﺖ‬ ‫ﺍﻟﻌﺰﻱ ﺷﺠﺮﺓ ﺑﻨﺨﻠﺔ ﻋﻨﺪﻫﺎ ﻭﺛﻦ ﺗﻌﺒﺪﻫﺎ ﻏﻄﻔﺎﻥ‪ .‬ﺳﺪﻧﺘﻬﺎ ﻣﻦ ﺑﲏ ﺻﺮﻣﺔ ﺑﻦ ﻣﺮﺓ‪ .‬ﻭﻛﺎﻧﺖ ﻗﺮﻳﺶ ﺗﻌﻈﻤﻬﺎ‪.‬‬ ‫ﻭﻛﺎﻧﺖ ﻏﲏ ﻭﺑﺎﻫﻠﺔ ﺗﻌﺒﺪﻫﺎ ﻣﻌﻬﻢ‪ .‬ﻓﺒﻌﺚ ‪ -‬ﺭﺳﻮﻝ ﺍﷲ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ‪ -‬ﺧﺎﻟﺪ ﺑﻦ ﺍﻟﻮﻟﻴﺪ‪ ،‬ﻓﻘﻄﻌﺎﻟﺸﺠﺮﺓ‬ ‫ﻭﻫﺪﻡ ﺍﻟﺒﻴﺖ ﻭﻛﺴﺮ ﺍﻟﻮﺛﻦ‪.‬‬ ‫ﻭﻛﺎﻧﺖ ﺍﻟﻼﺕ ﺑﺎﻟﻄﺎﺋﻒ ﻟﺜﻘﻴﻒ ﻋﻠﻰ ﺻﺨﺮﺓ‪ .‬ﻭﻛﺎﻧﻮﺍ ﻳﺴﺘﺮﻭﻥ ﺫﻟﻚ ﺍﻟﺒﻴﺖ ﻭﻳﻀﺎﻫﻮﻥ ﺑﻪ ﺍﻟﻜﻌﺒﺔ‪ .‬ﻭﻛﺎﻥ ﻟﻪ‬ ‫ﺣﺠﺒﺔ ﻭﻛﺴﻮﺓ‪ .‬ﻭﻛﺎﻧﻮﺍ ﳛﺮﻣﻮﻥ ﻭﺍﺩﻳﻪ‪ .‬ﻓﺒﻌﺚ ﺭﺳﻮﻝ ﺍﷲ ‪ -‬ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ‪ -‬ﺃﺑﺎ ﺳﻔﻴﺎﻥ ﺑﻦ ﺣﺮﺏ ﻭﺍﳌﻐﲑﺓ‬ ‫ﺑﻦ ﺷﻌﺒﺔ ﻓﻬﺪﻣﺎﻩ‪ .‬ﻭﻛﺎﻥ ﺳﺪﻧﺘﻪ ﺁﻝ ﺃﰊ ﺍﻟﻌﺎﺹ‪ ،‬ﻣﻦ ﺑﲏ ﻳﺴﺎﺭ ﺑﻦ ﻣﺎﻟﻚ‪ ،‬ﻣﻦ ﺛﻘﻴﻒ‪.‬‬ ‫ﻭﻛﺎﻥ ﺟﻬﺎﺭ ﳍﻮﺍﺯﻥ ﺑﻌﻜﺎﻅ‪ .‬ﻭﻛﺎﻥ ﺳﺪﻧﺘﻬﺎﺁﻝ ﻋﻮﻑ ﺍﻟﻨﺼﺮﻳﻮﻥ‪ .‬ﻭﻛﺎﻧﺖ ﳏﺎﺭﺏ ﻣﻌﻬﻢ ﻓﻴﻪ‪ .‬ﻭﻛﺎﻥ ﰲ‬ ‫ﺳﻔﺢ ﺃﻃﺤﻞ‪.‬ﻭﻛﺎﻥ ﺳﻮﺍﻉ‪ ‬ﺑﻨ‪‬ﻌﻤﺎﻥ‪ .‬ﺗﻌﺒﺪﻩ ﺑﻨﻮ ﻛﻨﺎﻧﺔ‪ ،‬ﻭﻫﺬﻳﻞ‪ ،‬ﻭﻣﺰﻳﻨﺔ‪ ،‬ﻭﻋﻤﺮﻭ ﺑﻦ ﻗﻴﺲ ﺍﺑﻦ ﻋﻴﻼﻥ‪ .‬ﻭﻛﺎﻥ‬ ‫ﺳﺪﻧﺘﻪ ﺑﻨﻮﺻﺎﻫﻠﺔ‪ ،‬ﻣﻦ ﻫﺬﻳﻞ‪.‬‬ ‫ﻭﻛﺎﻥ ﺷ‪‬ﻤﺲ ﻟﺒﲏ ﲤﻴﻢ‪ .‬ﻭﻛﺎﻥ ﻟﻪ ﺑﻴﺖ‪ .‬ﻭﻛﺎﻧﺖ ﺗﻌﺒﺪﻩ ﺑﻨﻮﺍﺩ ﻛﻠﻬﺎ‪ :‬ﺿﺒﺔ ﻭﲤﻴﻢ ﻭﻋﺪﻱ ﻭﻋﻜﻞ ﻭﺛﻮﺭ‪ .‬ﻭﻛﺎﻥ‬ ‫ﺳﺪﻧﺘﻪ ﻣﻦ ﺑﲏ ﺍﻭﺱ ﺑﻦ ﳐﺎﺷﻦ ﺑﻦ ﻣﻌﺎﻭﻳﺔ ﺑﻦ ﺷ‪‬ﺮﻳﻒ ﺑﻦ ﺟﺮﻭﺓ ﺑﻦ ﺃﺳﻴ‪‬ﺪ ﺑﻦ ﻋﻤﺮﻭ ﺑﻦ ﲤﻴﻢ‪ .‬ﻓﻜﺴﺮﻩ ﻫﻨﺪ ﺑﻦ‬ ‫ﺍﰊ ﻫﺎﻟﺔ ﻭﺻﻔﻮﺍﻥ ﺑﻦ ﺍﺳﻴ‪‬ﺪ ﺑﻦ ﺍﳊﻼﺣﻞ ﺑﻦ ﺃﻭﺱ ﺑﻦ ﳐﺎﺷﻦ‪.‬‬ ‫ﻭﻛﺎﻥ ﻭ‪‬ﺩ ﻟﺒﲏ ﻭﺑﺮﺓ‪ .‬ﻭﻛﺎﻥ ﻣﻮﺿﻌﻪ ﺑﺪﻭﻣﺔ ﺍﳉﻨﺪﻝ‪ .‬ﻭﻛﺎﻥ ﺳﺪﻧﺘﻪ ﺑﲏ ﺍﻟﻔﺮﺍﻓﺼﺔ ﺑﻦ ﺍﻷﺣﻮﺹ‪ ،‬ﻣﻦ ﻛﻠﺐ‪.‬‬ ‫ﻭﻛﺎﻥ ﺍﻟﻔﹶﻠﹾﺲ ﺑﻨﺠﺪ ﺗﻌﺒﺪﻩ ﻃﺊ‪ .‬ﻭﻛﺎﻥ ﻗﺮﻳﺒﺎ ﻣﻦ ﻓﹶﻴﺪ‪ .‬ﻭﻛﺎﻥ ﺳﺪﻧﺘﻪ ﺑﲏ ﺑﻮﻻﻥ‪.‬‬ ‫ﻭﻛﺎﻧﺖ ﺍﻷﻧﺼﺎﺭ ﻭﺃﺯﺩ ﺷﻨﻮﺀﺓ ﻭﻏﲑﻫﻢ ﻣﻦ ﺍﻷﺯﺩ ﻳﻌﺒﺪﻭﻥ ﻣﻨﺎﺓ‪ .‬ﻭﻛﺎﻥ ﺑِﺴﻴﻒ ﺍﻟﺒﺤﺮ‪ .‬ﺳﺪﻧﺘﻪ ﺍﻟﻐﻄﺎﺭﻳﻒ ﻣﻦ‬ ‫ﺍﻷﺯﺩ‪.‬‬ ‫ﻭﻛﺎﻧﺖ ﺳﻌﺪ ﻫﺬﱘ ﻭﺳﺎﺋﺮ ﻗﻀﺎﻋﺔ ﺇﻻ ﺑﲏ ﻭﺑﺮﺓ ﻳﻌﺒﺪﻭﻥ ﺍﻟﺴﻌﻴﺪﺓ ﻭﻣﻨﺎﺓ‪.‬‬ ‫ﻭﻛﺎﻧﺖ ﺍﻷﺯﺩ ﺗﻌﺒﺪ ﺍﻟﺴﻌﻴﺪﺓ ﺃﻳﻀﺎ‪ .‬ﻭﻛﺎﻥ ﺳﺪﻧﺘﻬﺎ ﺑﲏ ﺍﻟﻌﺠﻼﻥ‪ .‬ﻭﻛﺎﻥ ﻣﻮﺿﻌﻬﺎ ﺑﺎﹸﺣﺪ‪.‬‬ ‫ﻭﻛﺎﻥ ﺫﻭ ﺍﳋﻠﺼﺔ ﻟﻪ ﺑﻴﺖ ﺗﻌﺒﺪﻩ ﲜﻴﻠﺔ‪ ،‬ﻭﺧﺜﻌﻢ‪ ،‬ﻭﺍﳊﺎﺭﺙ ﺑﻦ ﻛﻌﺐ‪ ،‬ﻭﺟﺮﻡ‪ ،‬ﻭﺯﺑﻴﺪ‪ ،‬ﻭﺍﻟﻐﻮﺙ ﺑﻦ ﻣﺮ ﺑﻦ ﺍﺩ‪،‬‬ ‫ﻭﺑﻨﻮ ﻫﻼﻝ ﺑﻦ ﻋﺎﻣﺮ‪ ،‬ﻭﻛﺎﻧﻮﺍ ﺳﺪﻧﺘﻪ‪ .‬ﻭﻛﺎﻥ ﺑﲔ ﻣﻜﺔ ﻭﺇﻟﻴﻤﻦ‪ ،‬ﻛﺎﻥ ﺑﺎﻟﻌﺒﻼﺀ ﻋﻠﻰ ﺃﺭﺑﻊ ﻣﺮﺍﺣﻞ ﻣﻦ ﻣﻜﺔ‪.‬‬ ‫ﻭﻫﻮ ﺇﻟﻴﻮﻡ ﺑﻴﺖ ﻗﺼ‪‬ﺎﺭ‪ ،‬ﻓﻴﻤﺎ ﺍﺧﱪﺕ‪.‬‬ ‫ﻭﻛﺎﻥ ﻳﻐﻮﺙ ﳌﺬﺣﺞ ﻛﻠﻬﺎ‪ .‬ﻭﻛﺎﻥ ﰲ ﺃﻧﻌﻢ‪ .‬ﻓﻘﺎﺗﻠﺘﻬﻢ ﻋﻠﻴﻪ ﻏﹸﻄﻴﻒ‪ ،‬ﻣﻦ ﻣﺮﺍﺩ‪ ،‬ﺣﱴ ﻫﺮﺑﻮﺍ ﺑﻪ ﺇﱃ ﳒﺮﺍﻥ‪.‬‬ ‫ﻓﺄﻗﺮﻭﻩ ﻋﻨﺪ ﺑﲏ ﺍﻟﻨﺎﺭ‪ ،‬ﻣﻦ ﺍﻟﻀﺒﺎﺏ‪ ،‬ﻣﻦ ﺑﲏ ﺍﳊﺎﺭﺙ ﺑﻦ ﻛﻌﺐ‪ .‬ﻭﺍﺟﺘﻤﻌﻮﺍ ﻋﻠﻴﻪ ﲨﻴﻌﺎ‪.‬‬ ‫ﺍﶈﱪ ‪-‬ﺍﺑﻦ ﺣﺒﻴﺐ‬

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‫ﻭﻛﺎﻥ ﻳﻌﻮﻕ ﳍﻤﺪﺍﻥ‪ ،‬ﻭﺧﻮﻻﻥ‪ .‬ﻭﻛﺎﻥ ﰲ ﺃﺭﺣﺐ‪.‬‬ ‫ﻭﺣﺎﻥ ﻧﺴﺮ ﳊﻤﲑ‪ ،‬ﺗﻨﺴﻜﻪ ﻭﺗﻌﻈﻤﻪ ﻭﺗﺪﻳﻦ ﻟﻪ‪ .‬ﻭﻛﺎﻥ ﰲ ﻏﹸﻤﺪﺍﻥ‪ :‬ﻗﺼﺮ ﻣﻠﻚ ﺇﻟﻴﻤﻦ‪.‬‬ ‫ﻭﻛﺎﻥ ﺫﻭ ﺍﻟﻠﺒﺎ ﻟﻌﺒﺪ ﺍﻟﻘﻴﺲ ﺑﺎﳌﺸﻘﱠﺮ‪ .‬ﺳﺪﻧﺘﻪ ﻣﻨﻬﻢ ﺑﻨﻮ ﻋﺎﻣﺮ‪.‬‬ ‫ﻭﻛﺎﻥ ﺍﶈﺮﻕ ﺑ‪‬ﺴﻠﻤﺎﻥ ﻟﺒﻜﺮ ﺑﻦ ﻭﺍﺋﻞ ﻭﺳﺎﺋﺮ ﺭﺑﻴﻌﺔ‪ .‬ﻭﻛﺎﻧﻮﺍ ﻗﺪ ﺟﻌﻠﻮﺍ ﰲ ﻛﻞ ﺣﻲ ﻣﻦ ﺭﺑﻴﻌﺔ ﻟﻪ ﻭﻟﺪﺍ‪ .‬ﻭﻛﺎﻥ‬ ‫ﰲ ﻋﱰﺓ ﺑﻠﺞ ﺑﻦ ﺍﶈﺮﻕ‪ .‬ﻓﻜﺎﻥ ﰲ ﻋﻤﲑﺓ ﻭﻏﹸﻔﻴﻠﺔ ﻋﻤﺮﻭ ﺑﻦ ﺍﶈﺮﻕ‪ .‬ﻭﻛﺎﻥ ﺳﺪﻧﺘﻪ ﺁﻝ ﺍﻷﺳﻮﺩ ﺍﻟﻌﺠﻠﻴﻮﻥ‪.‬‬ ‫ﻭﻛﺎﻥ ﺫﺭﻳﺢ ﻟﻜﻨﺪﺓ ﺑﺎﻟﻨ‪‬ﺠﲑ ﻣﻦ ﺇﻟﻴﻤﻦ ﻧﺎﺣﻴﺔ ﺣﻀﺮ ﻣﻮﺕ‪.‬‬ ‫ﻭﻛﺎﻥ ﻣﺮﺣﺐ ﳊﻀﺮﻣﻮﺕ‪ .‬ﻭﻛﺎﻥ ﺳﺎﺩﻧﻪ ﺫﺍ ﻣﺮﺣﺐ‪ .‬ﻭﺑﻪ ﲰﻲ ﺫﺍ ﻣ‪‬ﺮﺣﺐ‪.‬‬ ‫ﻭﻛﺎﻥ ﺍﳌﻨﻄﺒﻖ ﻟﻠﺴ‪‬ﻠﻒ‪ ،‬ﻭﻋﻚ‪ ،‬ﻭﺍﻷﺷﻌﺮﻳﻦ‪ .‬ﻭﻛﺎﻥ ﺻﻨﻤﺎﻣﻦ ﳓﺎﺱ‪ ،‬ﻳﻜﻠﱠﻤﻮﻥ ﻣﻦ ﺟﻮﻓﻪ ﻛﻼﻣﺎ ﱂ ﻳﺴﻤﻊ‬ ‫ﲟﺜﻠﻪ‪ .‬ﻓﻠﻤﺎ ﻛﺴﺮﺕ ﺍﻷﺻﻨﺎﻡ ﻭﺟﺪﻭﺍ ﻓﻴﻪ ﺳﻴﻔﺎ‪ ،‬ﻓﺎﺻﻄﻔﺎﻩ ﺭﺳﻮﻝ ﺍﷲ ‪-‬ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ‪ ،-‬ﻓﺴﻤﻲ "ﻣِﺨﺬﻣﺎ"‪.‬‬ ‫ﻭﻛﺎﻥ ﺇﺳﺎﻑ ﻭﻧﺎﺋﻠﺔ ﻟﻘﺮﻳﺶ ﻭﺍﻷﺣﺎﺑﻴﺶ‪.‬‬ ‫ﻭﻛﺎﻥ ﻫ‪‬ﺒﻞ ﻟﺒﲏ ﺑﻜﺮ‪ ،‬ﻭﻣﺎﻟﻚ‪ ،‬ﻭﻣﻠﻜﺎﻥ‪ ،‬ﻭﺳﺎﺋﺮ ﺑﲏ ﻛﻨﺎﻧﺔ‪ .‬ﻭﻛﺎﻧﺖ ﻗﺮﻳﺶ ﺗﻌﺒﺪ ﺻﺎﺣﺐ ﺑﲏ ﻛﻨﺎﻧﺔ‪ ،‬ﻭﺑﻨﻮ‬ ‫ﻛﻨﺎﻧﺔ ﻳﻌﺒﺪﻭﻥ ﺻﺎﺣﺐ ﻗﺮﻳﺶ‪.‬‬ ‫ﻭﻛﺎﻧﺖ ﺍﻟﻌﺮﺏ ﺗﻌﻈﻢ ﻫﺬﻩ ﺍ‪‬ﻤﻊ ﻋﻠﻴﻬﺎ ﺍﻟﱵ ﳚﺘﻤﻊ ﺇﻟﻴﻬﺎ ﻛﻞ ﺳﻨﺔ ﻣﺮﺓ‪ .‬ﻭﻛﺎﻥ ﰲ ﻛﻞ ﺣﻲ‪ ،‬ﺑﻌﺪ‪ ،‬ﺃﺷﻴﺎﺀ ﻻ‬ ‫ﺗﻔﺎﺭﻗﻬﻢ‪ ،‬ﻳﺴﺄﻟﻮ‪‬ﺎ ﻭﳚﺎﺑﻮﻥ ﻣﻨﻬﺎ‪.‬‬ ‫ﻭﻛﺎﻥ ﺫﻭ ﺍﻟﻜﻔﲔ ﳋﺰﺍﻋﺔ‪ ،‬ﻭﺩ‪‬ﻭﺱ‪ .‬ﻓﻠﻤﺎ ﻛﺴﺮﻩ ﻋﻤﺮﻭ ﺑﻦ ﲪﻤﺔ ﺍﻟﺪﻭﺳﻲ ﻗﺎﻝ‪" :‬ﻳﺎﺫﺍ ﺍﻟﻜﻔﲔ ﻟﺴﺖ‪ ‬ﻣﻦ‬ ‫ﺗﻼﺩﻙ‪ .‬ﻣﻴﻼﺩﻧﺎ ﺃﻛﱪ ﻣﻦ ﻣﻴﻼﺩﻙ"‪.‬‬ ‫ﻓﻬﺬﻩ ﺭﺅﻭﺱ ﻃﻮﺍﻏﻴﺘﻬﻢ ﺍﻟﱵ ﻛﺎﻧﻮﺍ ﻳﺼﺪﺭﻭﻥ ﺇﻟﻴﻬﺎ ﻣﻦ ﺣﺠﻬﻢ‪ .‬ﻻ ﻳﺄﺗﻮﻥ ﺑﻴﻮ‪‬ﻢ ﺣﱴ ﳝﺮﻭﺍ ‪‬ﺎ‪ ،‬ﻓﻴﻌﻈﻤﻮﻫﺎ‬ ‫ﻭﻳﺘﻘﺮﺑﻮﺍ ﺇﻟﻴﻬﺎ ﻭﻳﻨﺴﻜﻮﺍ ﳍﺎ‪.‬‬ ‫ﻭﻛﺎﻧﺖ ﺍﻟﻌﺮﺏ ﺗﻘﻒ ﺑﻌﺮﻓﺎﺕ‪ .‬ﻭﻳﺪﻓﻌﻮﻥ ﻣﻨﻬﺎ ﻭﺍﻟﺸﻤﺲ ﺣﻴﺔ‪ ،‬ﻓﻴﺄﺗﻮﻥ ﻣﺰﺩﻟﻔﺔ‪ .‬ﻭﻛﺎﻧﺖ ﻗﺮﻳﺶ ﻻ ﲣﺮﺝ ﻣﻦ‬ ‫ﻣﺰﺩﻟﻔﺔ ﻭﻻ ﺗﻘﻒ ﺑﻌﺮﻓﺎﺕ‪ .‬ﻳﻘﻮﻟﻮﻥ ﻻ ﻧﻌﻈﻢ ﻣﻦ ﺍﳊﻞ ﻣﺎ ﻧﻌﻈﻢ ﻣﻦ ﺍﳊﺮﻡ‪ .‬ﻓﺒﻨﻯﻘﺼﻲ ﺍﳌﺸﻌﺮ ﻓﻜﺎﻥ ﻳﺴﺮﺝ‬ ‫ﻋﻠﻴﻪ ﻟﻴﻬﺘﺪﻱ ﺑﻪ ﺃﻫﻞ ﻋﺮﻓﺎﺕ ﺇﺫﺍ ﺃﺗﻮﺍ ﻣﺰﺩﻟﻔﺔ‪ .‬ﻓﺄﺑﻘﺎﻩ ﺍﷲ ﻣﺸﻌﺮﺍ‪ ،‬ﻭﺃﻣﺮ ﺑﺎﻟﻮﻗﻮﻑ ﻋﻨﺪﻩ‪ .‬ﻭﻗﺎﻝ ﺍﻟﻌﺎﻣﺮﻱ ﰲ‬ ‫ﻭﻗﻮﻓﻬﻢ ﰲ ﺍﳉﺎﻫﻠﻴﺔ‪:‬‬ ‫ﻓﺎﹸﻗﺴﻡ ﺒﺎﻟﺫﻱ ﺤﺠﺕﹾ ﻗﺭﻴ ﺵﹾ‬

‫ﻭﻤﻭﻗﻑ ﺫﻱ ﺍﻟﺤﺠﻴﺞ ﺇﻟﻰ ﺇﻻﻝ‬

‫ﻭﻛﺎﻧﻮﺍ ﻳﻬﺪﻭﻥ ﺍﳍﺪﺍﻳﺎ‪ .‬ﻭﻳﺮﻣﻮﻥ ﺍﳉﻤﺎﺭ‪ .‬ﻭﻳﻌﻈﻤﻮﻥ ﺍﻷﺷﻬﺮ ﺍﳊﺮﻡ‪ ،‬ﻭﳛﺮﻣﻮ‪‬ﺎ ﺇﻻ ﻃﻴﺌﺎ ﻭﺧﺜﻌﻢ ﻓﺎ‪‬ﻢ ﻛﺎﻧﻮﺍ‬ ‫ﳛﻠﻮ‪‬ﺎ‪.‬‬ ‫ﻭﻛﺎﻧﻮﺍ ﻳﻐﺘﺴﻠﻮﻥ ﻣﻦ ﺍﳉﻨﺎﺑﺔ‪ .‬ﻭﻳﻐﺴﻠﻮﻥ ﻣﻮﺗﺎﻫﻢ‪ .‬ﻭﻗﺎﻝ ﺍﻷﻓﹾﻮ‪‬ﻩ ﺍﻷﻭﺩﻱ‪:‬‬

‫ﺍﶈﱪ ‪-‬ﺍﺑﻦ ﺣﺒﻴﺐ‬

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‫ﺃﻻﻋﻠﱢﻼﻨﻲ ﻭﺍﻋﻠﻤﺎ ﺃﻨﻨﻲ ﻏﹶﺭ‪‬ﺭ‪‬‬ ‫ﻭﻤﺎ ﻗﻠﺕ ﻴﻨﺠﻴﻨﻲ ﺜﻭﺍﺒﻲ ﺇﺫﺍ ﺒﺩﺕ‬

‫ﻭﻤﺎ ﻗﻠﺕﹸ ﻴﻨﺠﻴﻨﻲ ﺍﻟﺸﻘﺎﻕ ﻭﻻ ﺍﻟﺤﺫﺭ‪‬‬ ‫ﻤﻔﺎﺼﻝ ﺃﻭﺼﺎﻟﻲ ﻭﻗﺩ ﺸﺨﺹ ﺍﻟﺒﺼﺭ‬ ‫ﻓﻴﺎ ﻟﻙ ﻤﻥ ﻏﺴﻝ ﺴﺘﺘﺒﻌﻪ ﻏﺒﺭ‬

‫ﻭﺠﺎﺅﺍ ﺒﻤﺎﺀ ﺒﺎﺭﺩ ﻴﻐﺴﻠﻭﻨﻨﻲ‬ ‫ﻓﺭﻤ‪‬ﻭﺍ ﻟﻪ ﺃﺜﻭﺍﺒﻪ ﻭﺘﻔﺠ‪‬ﻌﻭﺍ‬ ‫ﺇﻟﻰ ﺤﻔﺭﺓ ﻴﻠﻭﻱ ﺇﻟﻴﻬﺎ ﺒﺴﻌﻴﻪ‬

‫ﻓﺭﻥ‪ ‬ﻤﺭﻨﱠﺎﺕ ﻭﺜﺎﺭ ﺒﻪ ﺍﻟﻨﻔﺭ‬ ‫ﻭﺫﻟﻙ ﺒﻴﺕ ﺍﻟﺤﻕ‪ ،‬ﻻﺍﻟﺼﻭﻑ ﻭﺍﻟﺸﻌﺭ‬ ‫ﺃﻻ ﻜﻝ ﺸﻲﺀ ﻤﺎﺨﻼ ﺫﺍﻙ ﻴﺨﺘﺒﺭ‬

‫ﻓﺴﻭ‪‬ﻭﺍ ﻋﻠﻴﻪ ﺍﻟﺘﺭﺏ ﺭﻁﺒﺎ ﻭﻴﺎﺒﺴﺎ‬

‫ﻭﻛﺎﻧﻮﺍ ﻳﻜﻔﻨﻮﻥ ﻣﻮﺗﺎﻫﻢ‪ ،‬ﻭﻳﺼﻠﻮﻥ ﻋﻠﻴﻬﻢ‪ ،‬ﻭﻛﺎﻧﺖ ﺻﻼ‪‬ﻢ ﺃﻥ ﳛﻤﻞ ﺍﳌﻴﺖ ﻋﻠﻰ ﺳﺮﻳﺮ ﰒ ﻳﻘﻮﻡ ﻭﻟﻴﻪ ﻓﻴﺬﻛﺮ‬ ‫ﳏﺎﺳﻨﻪ ﻛﻠﻬﺎ ﻭﻳﺜﲏ ﻋﻠﻴﻪ ﰒ ﻳﻘﻮﻝ‪" :‬ﻋﻠﻴﻚ ﺭﲪﺔ ﺍﷲ"‪ ،‬ﰒ ﻳﺪﻓﻦ‪ .‬ﻭﻗﺎﻝ ﺍﷲ ‪ -‬ﻋﺰ ﻭﺟﻞ ‪" :-‬ﻭﺻﻞ ﻋﻠﻴﻬﻢ ﺇﻥ‬ ‫ﺻﻼﺗﻚ ﺳﻜﻦ ﳍﻢ"‪ .‬ﻓﺎﻟﺼﻼﺓ ﻣﻦ ﺍﳌﺨﻠﻮﻗﲔ ﺍﻟﺪﻋﺎﺀ‪ .‬ﻭﻣﻦ ﻫﺬﺍ ﻗﻴﻞ ﰲ ﺍﻷﺛﺮ‪" :‬ﻣﻦ ﺩﻋﻲ ﻓﻠﻴﺠﺐ‪ .‬ﻓﺎﻥ ﻛﺎﻥ‬ ‫ﻣﻔﻄﺮﺍ ﻓﻠﻴﺄﻛﻞ‪ .‬ﻭﺇﻥ ﺻﺎﺋﻤﺎﹰ ﻓﻠﻴﺼﻞ" ﺃﻱ ﻓﻠﻴﺪﻉ‪ .‬ﻭﻗﺎﻝ ﺍﻷﻋﺸﻰ‪:‬‬ ‫ﻭﺃﺒﺭﺯﻫﺎ ﻭﻋﻠﻴﻬﺎ ﺨﺘﻡ‬

‫ﻭﺼﻬﺒﺂﺀ ﻁﺎﻑ ﻴﻬﻭﺩﻴﻬﺎ‬

‫ﻭﺼﻠﻯﻌﻠﻰ ﺩﻨﻬﺎ ﻭﺍﺭﺘﺴﻡ‬

‫ﻭﻗﺎﺒﻠﻬﺎ ﺍﻟﺭﻴﺢ ﻓﻲ ﺩ ﻨﱢﻬﺎ‬

‫ﻭﻗﺎﻝ ﺃﻳﻀﺎ‪:‬‬ ‫ﺘﻘﻭﻝ ﺒﻨﺘﻲ ﻭﻗﺩ ﻗﺭﺒﺕ ﻤﺭﺘﺤﻼ‬

‫ﻴﺎ ﺭﺏ ﺠﻨﺏ ﺍﺒﻲ ﺍﻷﻭﺼﺎﺏ ﻭﺍﻟﻭﺠﻌﺎ‬

‫ﻋﻠﻴﻙ ﻤﺜﻝ ﺍﻟﺫﻱ ﺼﻠﻴﺕ ﻓﺎﻏﺘﻤﻀﻲ‬

‫ﻨﻭﻤﺎ ﻓﺎﻥ ﻟﺠﻨﺏ ﺍﻟﻤﺭﺀ ﻤﻀﻁﺠﻌﺎ‬

‫ﻭﻗﺎﻝ ﺭﺟﻞ ﻣﻦ ﻛﻠﺐ‪ ،‬ﺟﺎﻫﻠﻲ‪ ،‬ﻷﺑﻴﻪ‪:‬‬ ‫ﺃﻋﻤﺭﻭﺍ ﺇﻥ ﻫﻠﻜﺕﹶ ﻭﻜﻨﺕﹸ ﺤﻴﺎ‬ ‫ﻭﺃﺠﻌﻝ ﻨﺼﻑ ﻤﺎﻟﻰ ﻻﺒﻥ ﺴﻠﻤﻰ‬

‫ﻓﺎﻨﻲ ﻤﻜﺜﺭ ﻟﻙ ﻤﻥ ﺼﻼﺘﻲ‬ ‫ﺤﻴﺎﺘﻲ ﺇﻥ ﺤﻴﻴﺕﹸ ﻭﻓﻲ ﻤﻤﺎﺘﻲ‬

‫ﻭﻗﺎﻝ ﺑﻌﺾ ﺍﻟﺮﺟﺎﺯ ﰲ ﺍﻟﻜﻔﻦ‪:‬‬ ‫ﻭﺘﺒ‪‬ﻌﺎ ﻗﺩ ﺃﻫﻠﻜﺕﹾ ﻭﺫﺍ ﻴﺯﻥ‬

‫ﻭﺫﺍ ﻨﻭﺍﺱ ﺃﻫﻠﻜﺕ ﻭﺫﺍ ﺠﺩﻥ‬

‫ﻓﺤﻅﻪ ﻤﻤﺎ ﺤﻭﻯ ﻭﻤﺎ ﺨﺯﻥ‬

‫ﻤﺴﺤﺔ ﻜﺎﻓﻭﺭ ﻭﻏﺴﻝ ﻭﻜﻔﻥ‬

‫ﻭﻛﺎﻥ ﺃﻛﺜﺮ ﺍﻟﻌﺮﺏ ﻳﺆﻣﻨﻮﻥ ﺑﺎﻟﺒﻌﺚ‪ .‬ﻭﰲ ﺫﻟﻚ ﻳﻘﻮﻝ ﺍﻷﻋﺸﻰ‪:‬‬ ‫ﻭﻤﺎﺃﻴﺒ‪‬ﻠﻲ ﻋﻠﻰ ﻫﻴﻜﻝ‬ ‫ﻴﺭﺍﻭﺡ ﻤﻥ ﺼﻠﻭﺍﺕ ﺍﻟﻤﻠﻴﻙ‬ ‫ﺒﺄﻋﻅﻡ ﻤﻨﻙ ﺘﻘﻲ ﻓﻲ ﺍﻟﺤﺴﺎﺏ‬ ‫ﺍﶈﱪ ‪-‬ﺍﺑﻦ ﺣﺒﻴﺐ‬

‫ﺒﻨﺎﻩ ﻭﺼﻠﱠﺏ ﻓﻴﻪ ﻭﺼﺎﺭﺍ‬ ‫ﻁﻭﺭﺍ ﺴﺠﻭﺩﺍ ﻭﻁﻭﺭﺍ ﺠﺅﺍﺭﺍ‬ ‫ﺇﺫﺍ ﺍﻟﻘﹶﺴﻤﺎﺕ ﻴﻔﻀﻥ ﺍﻟﻐﺒﺎﺭﺍ‬ ‫‪149‬‬

‫ﻭﻛﺎﻧﻮﺍ ﻳﺆﻣﻨﻮﻥ ﺑﺎﳊﺴﺎﺏ‪ .‬ﻭﻗﺎﻝ ﺍﻷﺧﻨﺲ ﺑﻦ ﺷﻬﺎﺏ ﺍﻟﺘﻤﻴﻤﻲ‪ ،‬ﺟﺎﻫﻠﻲ‪:‬‬ ‫ﻭﻟﻘﺩ ﺸﻬﺩﺕﹸ ﺍﻟﺨﺼﻡ ﻴﻭﻡ ﺩﻓﺎﻋﻪ‬ ‫ﻭﻋﻠﻤﺕ ﺃﻥ ﺍﷲ ﺠﺎﺯٍ ﻋﺒﺩﻩ‬

‫ﻓﺄﺨﺫﺕ ﻤﻨﻪ ﺨﻁﱠﺔ ﺍﻟﻤﻘﺘﺎﻝ‬ ‫ﻴﻭﻡ ﺍﻟﺤﺴﺎﺏ ﺒﺄﺤﺴﻥ ﺍﻷﻋﻤﺎﻝ‬

‫ﻭﻛﺎﻥ ﺍﻟﺮﺟﻞ ﺇﺫﺍ ﻣﺎﺕ‪ ،‬ﻋﻤﺪﻭﺍ ﺇﱃ ﺭﺍﺣﻠﺘﻪ ﺍﻟﱵ ﺭﻛﺒﻬﺎ‪ ،‬ﻓﻴﻮﻗﻔﻮ‪‬ﺎ ﻋﻠﻰ ﻗﱪﻩ ﻣﻌﻜﻮﺳﺔ ﺭﺃﺳﻬﺎ ﺇﱃ ﻳﺪﻫﺎ‪،‬‬ ‫ﻣﻠﻔﻮﻓﺔ ﺍﻟﺮﺃﺱ ﰲ ﻭﻟﻴﺘﻬﺎ‪ .‬ﻓﻼ ﺗﻌﻠﻒ ﻭﻻ ﺗﺴﻘﻰ ﺣﱴ ﲤﻮﺕ‪ ،‬ﻟﲑﻛﺒﻬﺎ ﺇﺫﺍ ﺧﺮﺝ ﻣﻦ ﻗﱪﻩ‪ .‬ﻭﻛﺎﻧﻮﺍ ﻳﻘﻮﻟﻮﻥ‪ :‬ﺇﻥ‬ ‫ﱂ ﻳﻔﻌﻞ ﻫﺬﺍ‪ ،‬ﺣﺸﺮ ﻳﻮﻡ ﺍﻟﻘﻴﺎﻣﺔ ﻋﻠﻰ ﺭﺟﻠﻪ‪ .‬ﻭﻛﺎﻧﺖ ﺗﻠﻚ ﺍﻟﻨﺎﻗﺔ ﺍﻟﱵ ﻳﻔﻌﻞ ‪‬ﺎ ﻫﺬﺍ ﺗﺴﻤﻰ "ﺍﻟﺒﻠﻴﺔ"‪ .‬ﻭﻗﺎﻝ ﺃﺑﻮ‬ ‫ﺯﺑﻴ‪‬ﺪ ﺍﻟﻄﺎﺋﻲ‪ ،‬ﻭﺫﻛﺮ ﻧﺴﻮﺓ ﻣﺴﻠﱠﺒﺎﺕ ﰲ ﻣﺄﰎ ﻓﺸﺒﻬﻬﻦ ﺑﺎﻟﺒﻼﻳﺎ‪:‬‬ ‫ﻜﺎﻟﺒﻼﻴﺎ ﺭﺀﻭﺴﻬﺎ ﻓﻲ ﺍﻟﻭﻻﻴﺎ‬

‫ﻤﺎﻨﺤﺎﺕ ﺍﻟﺴﻤﻭﻡ ﺤ‪‬ﺭ‪ ‬ﺍﻟﺨﺩﻭﺩ‬

‫ﻭﻗﺎﻝ ﺟﺮﻳﺒﺔ ﺑﻦ ﺃﺷﻴﻢ ﺍﻟﻔﻘﺴﻌﻲ‪:‬‬ ‫ﻴﺎ ﺴﻌﺩ ﺇﻤﺎ ﺃﻫﻠﻜﻥ‪ ‬ﻓﺎﻨﻨﻲ‬ ‫ﻻ ﺘﺘﺭﻜﻥ‪ ‬ﺃﺒﺎﻙ ﻴﻌﺜﺭ ﺭﺍﺠﻼ‬

‫ﺍﻭﺼﻴﻙ‪ ،‬ﺇﻥ ﺃﺨﺎ ﺍﻟﻭﺼﺎﺓ ﺍﻷﻗﺭﺏ‬ ‫ﻓﻲ ﺍﻟﺤﺸﺭ ﻴﺼﺭﻉ ﻟﻠﻴﺩﻴﻥ ﻭﻴﻨﻜﺏ‬

‫ﻭﺍﺤﻤﻝ ﺃﺒﺎﻙ ﻋﻠﻰ ﺒﻌﻴﺭﺼﺎﻟﺢ‬

‫ﻭﺘﻕ ﺍﻟﺨﻁﻴﺌﺔ ﺇﻥ ﺫﻟﻙ ﺃﺼﻭﺏ‬

‫ﻭﻟﻘﻌﻝﱠ ﻟﻲ ﻤﻤﺎ ﺠﻤﻌﺕﹸ ﻤﻁﻴﺔ‬

‫ﻓﻲ ﺍﻟﻬﺎﺭﺃﺭﻜﺒﻬﺎ ﺇﺫﺍ ﻗﻴﻝ ﺍﺭﻜﺒﻭﺍ‬

‫ﻭﻗﺎﻝ ﻋﻤﺮﻭ ﺑﻦ ﺯﻳﺪ ﺍﻟﻜﻠﱯ ﻳﻮﺻﻲ ﺍﺑﻨﻪ‪:‬‬ ‫ﺍﺒﻨﹸﻲ ﺯﻭﺩﻨﻲ‪ ،‬ﺇﺫﺍ ﻓﺎﺭﻗﺘﻨﻲ‬ ‫ﻟﻠﺒﻌﺙ ﺃﺭﻜﺒﻬﺎ ﺇﺫﺍ ﻗﻴﻝ ﺍﻅﻌﻨﻭﺍ‬ ‫ﻤﻥ ﻻﻴﻭﺍ ﻓﻴﻪ ﻋﻠﻰ ﻋﻴﺭﺍﻨﺔ‬

‫ﻓﻲ ﺍﻟﻘﺒﺭ‪ ،‬ﺭﺍﺤﻠﺔ ﺒﺭﺤﻝ ﻗﺎﺘﺭ‬ ‫ﻤﺴﺘﻭﺴﻘﻴﻥ ﻤﻌﺎ ﻟﺤﺸﺭ ﺍﻟﺤﺎﺸﺭ‬ ‫ﻭﺍﻟﺨﻠﻕ ﺒﻴﻥ ﻤﺩﻓﱠﻊ ﺃﻭ ﻋﺎﺜﺭ‬

‫ﻭﻛﺎﻧﻮﺍ ﻻ ﻳﻮﺭﺛﻮﻥ ﺍﻟﺒﻨﺎﺕ ﻭﻻ ﺍﻟﻨﺴﺂﺀ ﻭﻻ ﺍﻟﺼﺒﻴﺎﻥ ﺷﻴﺌﺎ ﻣﻦ ﺍﳌﲑﺍﺙ‪ .‬ﻭﻻ ﻳﻮﺭﺛﻮﻥ ﺇﻻ ﻣﻦ ﺣﺎﺯ ﺍﻟﻐﻨﻴﻤﺔ ﻭﻗﺎﺗﻞ‬ ‫ﻋﻠﻰ ﻇﻬﻮﺭ ﺍﳋﻴﻞ‪ .‬ﻓﺄﻭﻝ ﻣﻦ ﻭﺭﺙ ﺍﻟﺒﻨﺎﺕ ﰲ ﺍﳉﺎﻫﻠﻴﺔ ﻓﺄﻋﻄﻰ ﺍﻟﺒﻨﺖ ﺳﻬﻤﺎ ﻭﺍﻹﺑﻦ ﺳﻬﻤﲔ ﺫﻭ ﺍﶈﺎﺳﺪ‬ ‫ﺍﻟﻴﺸﻜﺮﻱ ﻭﻫﻮ ﻋﺎﻣﺮ ﺑﻦ ﺟﺸﻢ ﺑﻦ ﺣﺒﻴﺐ‪ .‬ﻭﻗﺪ ﻣﺎﺕ ﺭﺟﻞ ﻣﻦ ﺍﻷﻧﺼﺎﺭ ﻗﺒﻞ ﻧﺰﻭﻝ ﺁﻳﺔ ﺍﳌﻮﺍﺭﻳﺚ ﻳﻘﺎﻝ ﻟﻪ‬ ‫ﺃﻭﺱ ﺑﻦ ﺛﺎﺑﺖ‪ ،‬ﻣﻦ ﺑﲏ ﺧﻄﻤﺔ‪ ،‬ﻭﺗﺮﻙ ﺃﺭﺑﻊ ﺑﻨﺎﺕ ﺇﱃ ﺍﻟﺪﻣﺎﻣﺔ ﻣﺎﻫﻦ‪ .‬ﻓﺄﺧﺬ ﺑﻨﻮ ﻋﻤﻪ ﻣﺎﻟﻪ ﻛﻠﻪ‪ .‬ﻓﺠﺎﺀﺕ‬ ‫ﺍﻣﺮﺃﺓ ﺃﻭﺱ ﺇﱃ ﺍﻟﻨﱯ ‪-‬ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ‪ -‬ﻓﻘﺎﻟﺖ‪" :‬ﻳﺎ ﺭﺳﻮﻝ ﺍﷲ ﺗﻮﰲ ﺃﻭﺱ ﺑﻦ ﺛﺎﺑﺖ‪ ،‬ﻭﺗﺮﻙ ﻣﺎﻻ ﺣﺴﻨﺎ‪.‬‬ ‫ﻓﺠﺎﺀ ﺍﺑﻨﺎ ﻋﻤﻪ ﻗﺘﺎﺩﺓ ﻭﻋﺮﻓﻄﺔ‪،‬ﻓﺄﺧﺬﺍ ﺍﳌﺎﻝ ﻭﱂ ﻳﻌﻄﻴﺎ ﺑﻨﺎﺗﻪ ﺷﻴﺌﺎ‪ ،‬ﻭﻫﻦ ﰲ ﺣﺠﺮﻱ ﻻ ﻳﻄﻌﻤﻦ ﻭﻻ ﻳﺴﻘﲔ‪،‬‬ ‫ﻭﻟﻴﺲ ﰲ ﻳﺪﻱ ﻣﺎﻳﺴﻌﻬﻦ"‪ .‬ﻓﻘﺎﻝ ‪ -‬ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ‪" : -‬ﺇﺭﺟﻌﻲ ﺇﱃ ﺑﻴﺘﻚ ﺣﱴ ﺃﻧﻈﺮ ﻣﺎ ﳛﺪﺙ ﺍﷲ ﻓﻴﻬﻦ"‪.‬‬

‫ﺍﶈﱪ ‪-‬ﺍﺑﻦ ﺣﺒﻴﺐ‬

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‫ﻓﺄﻧﺰﻝ ﺍﷲ ﻋﺰ ﻭﺟﻞ‪ - :‬ﻟﻠﺮﺟﺎﻝ ﻧﺼﻴﺐ ﳑﺎﺗﺮﻙ ﺍﻟﻮﺍﻟﺪﺍﻥ ﻭﺍﻷﻗﺮﺑﻮﻥ ﻭﻟﻠﻨﺴﺎﺀ ﻧﺼﻴﺐ ﳑﺎ ﺗﺮﻙ ﺍﻟﻮﺍﻟﺪﺍﻥ‬ ‫ﻭﺍﻷﻗﺮﺑﻮﻥ ‪ .-‬ﻭﱂ ﻳﺒﲔ ﻣﺎﻫﻮ‪ .‬ﻓﺄﺭﺳﻞ ‪ -‬ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ‪ -‬ﺇﱃ ﻗﺘﺎﺩﺓ ﻭﻋﺮﻓﻈﺔ‪" :‬ﻻ ﺗﻔﺮﻗﺎ ﻣﻦ ﺍﳌﺎﻝ ﺷﻴﺌﺎ‪ ،‬ﻓﺈﻧﻪ‬ ‫ﻗﺪ ﻧﺰﻝ ﻟﺒﻨﺎﺕ ﺃﻭﺱ ﻧﺼﻴﺐ‪ ،‬ﺣﱴ ﺍﻧﻈﺮ ﻛﻢ ﻫﻮ"‪ .‬ﰒ ﻧﺰﻟﺖ ﺁﻳﺔ ﺍﳌﲑﺍﺙ‪" :‬ﻳﻮﺻﻴﻜﻢ ﺍﷲ ﰲ ﺍﻭﻻﺩﻛﻢ ﻟﻠﺬﻛﺮ‬ ‫ﻣﺜﻞ ﺣﻆ ﺍﻻﻧﺜﻴﲔ"‪ .‬ﻓﺄﻋﻄﻰ ﺭﺳﻮﻝ ﺍﷲ ‪ -‬ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ‪ -‬ﺍﻟﺒﻨﺎﺕ ﺍﻟﺜﻠﺜﲔ ﻭﺍﳌﺮﺃﺓ ﺍﻟﺜﻤﻦ‪.‬‬ ‫ﻭﻛﺎﻧﺖ ﺍﻟﻌﺮﺏ ﻻ ﺗﻨﻜﺢ ﺍﻟﺒﻨﺎﺕ ﻭﻻ ﺍﻷﻣﻬﺎﺕ ﻭﺍﻷﺧﻮﺍﺕ ﻭﻻ ﺍﳋﺎﻻﺕ ﻭﻻ ﺍﻟﻌﻤﺎﺕ‪.‬‬ ‫ﻭﻛﺎﻧﺖ ﺍﻟﻌﺮﺏ ﺗﺰﻭﺝ ﻧﺴﺂﺀ ﺁﺑﺎﺋﻬﺎ‪ ،‬ﻭﻫﻮ ﺃﺷﻨﻊ ﻣﺎ ﻛﺎﻧﻮﺍ ﻳﻔﻌﻠﻮﻥ‪ .‬ﻓﻴﻘﺎﻝ ﻟﻠﺬﻱ ﳜﻠﻒ ﻋﻠﻰ ﺍﻣﺮﺃﺓ ﺍﺑﻴﻪ‬ ‫"ﺍﻟﻀﻴﺰﻥ"‪ .‬ﻗﺎﻝ ﺃﻭﺱ ﺑﻦ ﺣﺠﺮ‪:‬‬ ‫ﻭﺍﻟﻔﺎﺭﺴﻴﺔ ﻓﻴﻨﻜﻡ ﻏﻴﺭ ﻤﻨﻜﺭﺓ‬

‫ﻓﻜﻠﻜﹼﻡ ﻷﺒﻴﻪ ﻀﻴﺯﻥ ﺴﻠﻑ‬

‫ﻭﻛﺎﻥ ﺍﻟﺮﺟﻞ ﺇﺫﺍ ﻣﺎﺕ‪ ،‬ﻗﺎﻡ ﺃﻛﱪ ﻭﻟﺪﻩ ﻓﺄﻟﻘﻰ ﺛﻮﺑﻪ ﻋﻠﻰ ﺍﻣﺮﺃﺓ ﺃﺑﻴﻪ‪ ،‬ﻓﻮﺭﺙ ﻧﻜﺎﺣﻬﺎ‪ .‬ﻓﺎﻥ ﱂ ﻳﻜﻦ ﻟﻪ ﺣﺎﺟﺔ‬ ‫ﻓﻴﻬﺎ‪ ،‬ﺗﺰﻭﺟﻬﺎ ﺑﻌﺾ ﺇﺧﻮﺗﻪ ﲟﻬﺮ ﺟﺪﻳﺪ‪ .‬ﻭﻗﺪ ﻓﺮﻕ ﺍﻻﺳﻼﻡ ﺑﲔ ﺭﺟﺎﻝ ﻭﻧﺴﺎﺀ ﺁﺑﺎﺋﻬﻢ‪ ،‬ﻭﻫﻢ ﻛﺜﲑ‪ .‬ﻓﻤﻨﻬﻢ‬ ‫ﻣﻨﻈﻮﺭ ﺑﻦ ﺯﺑ‪‬ﺎﻥ ﺑﻦ ﺳﻴﺎﺭ ﺑﻦ ﻋﻤﺮﻭ ﺍﻟﺰﺍﺭﻱ ﺍﻟﺬﻱ ﻛﺎﻧﺖ ﲢﺘﻪ ﻣﻠﻴﻜﺔ ﺑﻨﺖ ﺧﺎﺭﺟﺔ ﺍﺑﻦ ﺳﻨﺎﻥ ﺍﳌﺮﻱ‪ .‬ﺧﻠﻒ‬ ‫ﻋﻠﻴﻬﺎ ﺑﻌﺪ ﺃﺑﻴﻪ‪ ،‬ﻓﺄﻭﻟﺪﻫﺎ ﺧﻮﻟﺔ ﺑﻨﺖ ﻣﻨﻈﻮﺭ‪ .‬ﻓﺘﺰﻭﺟﻬﺎ ﺍﳊﺴﻦ ﺑﻦ ﻋﻠﻲ ‪ -‬ﺭﺿﻲ ﺍﷲ ﻋﻨﻪ ‪ .-‬ﰒ ﺧﻠﻒ ﻋﻠﻴﻬﺎ‬ ‫ﺑﻌﺪ ﺍﳊﺴﻦ‪ ،‬ﻋﺒﺪ ﺍﷲ ﺑﻦ ﺍﻟﺰﺑﲑ ﺑﻦ ﺍﻟﻌﻮﺍﻡ‪ .‬ﻭﻣﻨﻈﻮﺭ ﺍﻟﺬﻱ ﻳﻘﻮﻝ‪:‬‬ ‫ﺃﻻ! ﻻ ﺃﺒﻠﻰ ﺇﻟﻯﻭﻡ ﻤﺎﺼﻨﻊ ﺍﻟﺩﻫﺭ‬

‫ﺇﺫﺍ ﺫﻫﺒﺕ ﻤﻨﻲ ﻤﻠﻴﻜﺔ ﻭﺍﻟﺨﻤﺭ‬

‫ﺩﳘﺎﺀ‪ :‬ﺇﻣﺮﺃﺓ ﺃﺑﻴﻪ‪ .‬ﻓﻔﺮﻕ ﺑﻴﻨﻬﻤﺎ ﺍﻻﺳﻼﻡ‪ .‬ﻭﻫﻮ ﺍﻟﻘﺎﺋﻞ‪:‬‬ ‫ﻫﻝ ﻋﺎﺸﻕ ﻨﺎﻝ ﻤﻥ ﺩﻫﻤﺎﺀ ﺤﺎﺠﺘﻪ‬

‫ﻓﻲ ﺍﻟﺠﺎﻫﻠﻴﺔ ﻗﺒﻝ ﺍﻟﺩﻴﻥ ﻤﺭﺠﻭﻡ‬

‫ﻭﻗﺪ ﻛﺎﻥ ﳏﺼﻦ ﺑﻦ ﺃﰊ ﻗﻴﺲ ﺑﻦ ﺍﻷﺳﻠﺖ ﺃﻟﻘﻰ ﺛﻮﺑﻪ ﻋﻠﻰ ﺍﻣﺮﺃﺓ ﺃﺑﻴﻪ ﻛﹸﺒﻴﺸﺔ ﺑﻨﺖ ﻣﻌﻦ‪ ،‬ﻣﻦ ﺑﲏ ﺧﻄﻤﺔ‪،‬‬ ‫ﻓﻮﺭﺙ ﻧﻜﺎﺣﻬﺎ‪ .‬ﰒ ﺗﺮﻛﻬﺎ ﻻ ﻳﺪﺧﻞ ‪‬ﺎ ﻭﻻ ﻳﻨﻔﻖ ﻋﻠﻴﻬﺎ‪ .‬ﻓﺄﺗﺖ ﺭﺳﻮﻝ ﺍﷲ ‪ -‬ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ﻓﺄﺧﱪﺗﻪ‪،‬‬ ‫ﻓﻘﺎﻟﺖ‪" :‬ﺗﺮﻛﲏ ﻻ ﻳﻨﻔﻖ ﻋﻠﻲ ﻭﻻ ﳜﻠﻲ ﺳﺒﻴﻠﻲ ﻓﺄﳊﻖ ﺑﺄﻫﻠﻲ"‪ .‬ﻓﻘﺎﻝ ‪ -‬ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ‪" :-‬ﺇﺭﺟﻌﻲ‬ ‫ﺇﱃ ﺑﻴﺘﻚ ﻓﺎﻥ ﳛﺪﺙ ﺍﷲ ﰲ ﺷﺄﻧﻚ ﺷﻴﺌﺎ ﺃﻋﻠﻤﺘﻚ"‪ .‬ﻓﺄﻧﺰﻝ ﺍﷲ ﺟﻞ ﻭﻋﺰ‪ً :‬ﻭﻻ ﺗﻨﻜﺤﻮﺍ ﻣﺎ ﻧﻜﺢ ﺁﺑﺎﺅﻛﻢ ﻣﻦ‬ ‫ﺍﻟﻨﺴﺎﺀ ﺇﻻ ﻣﺎ ﻗﺪ ﺳﻠﻒ‪ .‬ﻓﺄﻣﺮﻩ ‪ -‬ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ‪ -‬ﻓﺨﻠﻰ ﺳﺒﻴﻠﻬﺎ‪ .‬ﻓﺄﺗﺎﻩ ‪ -‬ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ‪ -‬ﻧﺴﺎﺀ ﻗﺼﺘﻬﻦ‬ ‫ﻣﺜﻞ ﻗﺼﺔ ﻛﺒﻴﺸﺔ ﻭﳏﺼﻦ‪ ،‬ﻗﺪ ﻭﺭﺙ ﻧﻜﺎﺣﻬﻦ ﻏﲑ ﺃﺑﻨﺎﺀ ﺃﺯﻭﺍﺟﻬﻦ‪ .‬ﻭﻛﺎﻧﺖ ﺍﻟﻮﺭﺛﺔ ﻳﺮﺛﻮﻥ ﻧﻜﺎﺡ ﺍﻟﻨﺴﺎﺀ‬ ‫ﻛﻤﺎﻳﺮﺛﻮﻥ ﺍﳌﺎﻝ‪ .‬ﻓﺄﻧﺰﻝ ﺍﷲ ﺟﻞ ﻭﻋﺰ ًﻳﺂ ﺃﻳﻬﺎ ﺍﻟﺬﻳﻦ ﺁﻣﻨﻮﺍ ﻻ ﳛﻞ ﻟﻜﻢ ﺃﻥ ﺗﺮﺛﻮﺍ ﺍﻟﻨﺴﺎﺀ ﻛﺮﻫﺎ ﻭﻻ ﺗﻌﻀﻠﻮﻫﻦ‪.‬‬ ‫ﻓﺨﻠﻮﺍ ﺳﺒﻴﻠﻬﻦ‪ ".‬ﻭﻛﺎﻧﻮﺍ ﳚﻤﻌﻮﻥ ﺑﲔ ﺍﻻﺧﺘﲔ‪ .‬ﻭﻗﺪ ﲨﻊ ﺑﲔ ﺍﻻﺧﺘﲔ ﺃﺑﻮ ﺍﺣﻴﺤﺔ ﺳﻌﻴﺪ ﺑﻦ ﺍﻟﻌﺎﺹ ﺑﻦ ﺍﻣﻴﺔ‪،‬‬ ‫ﲨﻊ ﺑﲔ ﺻﻔﻴﺔ ﻭﻫﻨﺪ ﺑﻨﱵ ﺍﳌﻐﲑﺓ ﺑﻦ ﻋﺒﺪ ﺍﷲ ﺑﻦ ﻋﻤﺮ ﺑﻦ ﳐﺰﻭﻡ‪ .‬ﻭﲨﻊ ﻗﺴﻲ ﻭﻫﻮ ﺛﻘﻴﻒ ﺑﻦ ﻣﻨﺒﻪ‪ ،‬ﺁﻣﻨﺔ‬ ‫ﻭﺯﻳﻨﺐ ﺑﻨﱵ ﻋﺎﻣﺮ ﺑﻦ ﺍﻟﻈﺮﺏ ﰲ ﻧﻜﺎﺡ ﻭﺍﺣﺪ‪ .‬ﻭﲨﻊ ﻫ‪‬ﻨ‪‬ﺎﻡ ﺑﻦ ﺳﻠﻤﺔ ﺍﻟﻌﺎﺋﺸﻲ ﺍﺧﻮ ﺑﲏ ﺗﻴﻢ ﺍﻟﻼﺕ ﺑﻦ ﺛﻌﻠﺒﺔ‬ ‫ﺍﶈﱪ ‪-‬ﺍﺑﻦ ﺣﺒﻴﺐ‬

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‫ﺑﻦ ﻋﻜﺎﺑﺔ ﺑﲔ ﺍﺧﺘﲔ‪.‬‬ ‫ﻭﻛﺎﻧﻮﺍ ﻳﻘﻄﻌﻮﻥ ﻳﺪ ﺍﻟﺴﺎﺭﻕ ﺇﻟﻴﻤﲎ‪ ،‬ﻭﻳﺼﻠﺒﻮﻥ ﻗﺎﻃﻊ ﺍﻟﻄﺮﻳﻖ‪ ،‬ﻭﻗﺪ ﺻﻠﺐ ﺍﻟﻨﻌﻤﺎﻥ ﺑﻦ ﺍﳌﻨﺬﺭ ﺭﺟﻼ ﻣﻦ ﺑﲏ‬ ‫ﻋﺒﺪ ﻣﻨﺎﻑ ﺑﻦ ﺩﺍﺭﻡ‪ ،‬ﻣﻦ ﲤﻴﻢ‪ ،‬ﻛﺎﻥ ﻳﻘﻄﻊ ﺍﻟﻄﺮﻳﻖ‪ .‬ﻭﻗﻄﻌﺖ ﻗﺮﻳﺶ ﺭﺟﺎﻻ ﰲ ﺍﳉﺎﻫﻠﻴﺔ ﰲ ﺍﻟﺴﺮﻕ‪ .‬ﻣﻨﻬﻢ‬ ‫ﻭﺍﺑﺼﺔ ﺑﻦ ﺧﺎﻟﺪ ﺑﻦ ﻋﺒﺪ ﺍﷲ ﺑﻦ ﻋﻤﺮ ﺑﻦ ﳐﺰﻭﻡ‪ ،‬ﺳﺮﻕ ﰲ ﺍﳉﺎﻫﻠﻴﺔ ﻓﻘﻄﻌﺖ ﻳﺪﻩ‪ .‬ﻗﺎﻝ ﻫﺸﺎﻡ‪ :‬ﻭﻗﻄﻊ ﻋﻮﻑ‬ ‫ﺑﻦ ﻋﺒﻴﺪ ﺑﻦ ﻋﻤﺮ ﺑﻦ ﳐﺰﻭﻡ‪ .‬ﻭﻗﹸﻄﻊ ﻣﺮﺍﺭﺍ ﰒ ﺳﺮﻕ ﻓﺮﺟﻢ ﺣﱴ ﻣﺎﺕ‪ .‬ﻭﺍﳋﻴﺎﺭ ﺑﻦ ﻋﺪﻱ ﺑﻦ ﻧﻮﻓﻞ ﺑﻦ ﻋﺒﺪ‬ ‫ﻣﻨﺎﻑ‪ .‬ﻭﻋﺒﻴﺪ ﺍﷲ ﺑﻦ ﻋﺜﻤﺎﻥ ﺑﻦ ﻋﻤﺮ ﻭﺑﻦ ﻛﻌﺐ ﺑﻦ ﺳﻌﺪ ﺑﻦ ﺗﻴﻢ‪ ،‬ﻗﻄﻊ ﰲ ﺳﺮﻗﺔ ﺇﺑﻞ‪ .‬ﻭﻣﺪﺭﻙ ﺑﻦ ﻋﻮﻑ‬ ‫ﺑﻦ ﻋﺒﻴﺪ ﺑﻦ ﻋﻤﺮ ﺑﻦ ﳐﺰﻭﻡ‪ .‬ﻭﻣﻠﻴﺢ ﺑﻦ ﺷﺮﻳﺢ ﺑﻦ ﺍﳊﺎﺭﺙ ﺑﻦ ﺃﺳﺪ‪ ،‬ﻭﻣﻘﻴﺲ ﺑﻦ ﻗﻴﺲ ﺑﻦ ﻋﺪﻱ ﺍﻟﺴﻬﻤﻲ‬ ‫ﻭﻛﺎﻧﺎ ﺳﺮﻗﺎ ﺣﻠﻲ ﺍﻟﻜﻌﺒﺔ ﰲ ﺍﳉﺎﻫﻠﻴﺔ‪ .‬ﻓﻘﺎﻝ ﰲ ﺫﻟﻚ ﻣﺎﻟﻚ ﺑﻦ ﻋﻤﻴﻠﺔ ﺑﻦ ﺍﻟﺴﺒﺎﻕ ﺑﻦ ﻋﺒﺪ ﺍﻟﺪﺍﺭ‪ ،‬ﳜﺎﻃﺐ‬ ‫ﲪﻴﺪ ﺑﻦ ﺯﻫﲑ‪ ،‬ﻭﻛﺎﻥ ﺍﺑﻦ ﻋﻢ ﻣﻠﻴﺢ‪:‬‬ ‫ﺘﻤﻨﻰ ﺤ‪‬ﻤﻴﺩ ﺃﻨﻪ ﻜﺎﻥ ﺤﻴﻀﺔ‬

‫ﻟﻴﺎﻟﻰ ﺒﺎﻨﺕ ﻤﻥ ﻤﻠﻴﺢ ﺍﺼﺎﺒﻌﻪ‬

‫ﻟﻴﺎﻟﻰ ﺒﺎﻨﺕ ﻜﻔﻪ ﻤﻥ ﺫﺭﺍﻋﻪ‬

‫ﻓﺄﺼﺒﺢ ﻻ ﻴﺩﻨﻭ ﻟﻘﺭﻥ ﻴﻨﺎﺯﻋﻪ‬

‫ﻭﻗﺎﻝ ﺍﻳﻀﺎ ﳌﺪﺭﻙ ﺑﻦ ﻋﻮﻑ‪ ،‬ﻭﻛﺎﻥ ﻳﻠﻘﺐ "ﺩﺭﻭﺍﺳﺎ"‪:‬‬ ‫ﻭﺩﺭﻭﺍﺱ‪ ‬ﻤﺨﺯﻭﻡٍ ﺘﺭﻜﻨﺎ ﻤﺠ‪‬ﺩﻻ‬ ‫ﻓﺄﻤﺴﻰ ﺘﻠﻴﻼ ﻟﻠﺴﺒﺎﻉ ﺘﻨﻭﺒﻪ‬

‫ﺒﻤﺎ ﻗﺩﻤﺕﹾ ﺃﻅﻔﺎﺭﻩ ﻭﺃﺸﺎﺠﻌﻪ‬ ‫ﺘﺴﻴﻝ ﺩﻤﺎ ﺁﺭﺍﺒﻪ ﻭﻜﺭﺍﺴﻌﻪ‬

‫ﻭﻛﺎﻧﺖ ﺍﻟﻌﺮﺏ‪ ،‬ﺩﻭﻥ ﻣﻦ ﺳﻮﺍﻫﺎ ﻣﻦ ﺍﻻﻣﻢ‪ ،‬ﺗﺼﻨﻊ ﻋﺸﺮﺓ ﺃﺷﻴﺎﺀ‪ .‬ﻣﻨﻬﺎ ﰲ ﺍﻟﺮﺃﺱ ﲬﺴﺔ‪ .‬ﻭﻫﻲ ﺍﳌﻀﻤﻀﺔ‬ ‫ﻭﺍﻹﺳﺘﻨﺸﺎﻕ ﻭﺍﻟﺴﻮﺍﻙ ﻭﺍﻟﻔﺮﻕ ﻭﻗﺺ ﺍﻟﺸﺎﺭﺏ‪ .‬ﻭﰲ ﺍﳉﺴﺪ ﲬﺴﺔ‪ .‬ﻭﻫﻲ ﺍﳋﺘﺎﻧﺔ ﻭﺣﻠﻖ ﺍﻟﻌﺎﻧﺔ ﻭﻧﺘﻒ ﺍﻻﺑﻄﲔ‬ ‫ﻭﺗﻘﻠﻴﻢ ﺍﻷﻇﻔﺎﺭ ﻭﺍﻻﺳﺘﻨﺠﺎﺀ‪ .‬ﺧﺼﺖ ‪‬ﺬﺍ ﺍﻟﻌﺮﺏ ﺩﻭﻥ ﺍﻻﻣﻢ‪ .‬ﻗﺎﻝ ﺍﻟﻨﺎﺑﻐﺔ ﺍﳉﻌﺪﻱ‪:‬‬ ‫ﻴﺎ ﻜﻌﺏ ﻫﻝ ﻟﻙ ﻓﻲ ﻜﻼ‬ ‫ﻫﻝ ﺘﻌﻠﻤﻭﻥ ﻭﺃﻨﺘﻡ‬

‫ﺏ ﺇﻥ ﺃﺼﻝ ﺍﻟﻌﺯ ﺫﺍﻫﺏ‪‬‬ ‫ﻗﻭﻡ ﺘﻘﺹ ﻟﻜﻡ ﺸﻭﺍﺭﺏ‬

‫ﻭﻗﺎﻝ ﺍﻟﻨﺎﺑﻐﺔ ﺍﻟﺬ ﺑﻴﺎﱐ ﻳﺬﻛﺮ ﺍﻟﺴﻮﺍﻙ‪:‬‬ ‫ﺘﺠﻠﻭﺍ ﺒﻘﺎﺩ ﻤﺘﻰ ﺤﻤﺎﻤﺔ ﺃﻴﻜﺔ‬

‫ﺒﺭﺩﺍ ﺍﹸﺴﻑ ﻟﺜﺎﺘﻪ ﺒﺎﻻﺜﻤﺩ‬

‫ﻭﻗﺎﻝ ﻃﺮﻓﺔ ﻳﺬﻛﺮ ﺍﻟﻔﺮﻕ‪:‬‬ ‫ﻓﺄﻫﻭﻯ ﺒﺄﺒﻴﺽ ﺫﻱ ﺭﻭﻨﻕ‬

‫ﺨﺸﻴﺏ ﻴﺭﻴﺩ ﺒﻪ ﻤﻔﺭﻗﻲ‬

‫ﻭﻛﺎﻧﻮﺍ ﻳﻮﻓﻮﻥ ﺑﺎﻟﻌﻘﻮﺩ‪ .‬ﻭﻻ ﻳﺄﻛﻠﻮﻥ ﺍﳌﻴﺘﺔ‪ .‬ﻗﺎﻝ ﺣﺎﺭﺛﺔ ﺑﻦ ﺍﻭﺱ ﺍﻟﻜﻠﱯ‪ ،‬ﺟﺎﻫﻠﻲ‪:‬‬

‫ﺍﶈﱪ ‪-‬ﺍﺑﻦ ﺣﺒﻴﺐ‬

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‫ﻻﺁﻜﻝ ﺍﻟﻤﻴﺘﺔ ﻤﺎﻋﻤﺭﺕ‬ ‫ﻭﺍﻟﻌﻘﺩ ﻻ ﺃﻨﻘﺽ ﻤﻨﻪ ﺍﻟﻘﻭﻱ‬

‫ﻨﻔﺴﻲ ﻭﺇﻥ ﺃﺒﺭﺡ ﺇﻤﻼﻗﻲ‬ ‫ﺤﺘﻰ ﻴﻭﺍﺭﻯ ﺍﻟﻘﺒﺭ ﺃﻁﺒﺎﻗﻲ‬

‫ﻓﻠﻤﺎ ﺟﺎﺀ ﺍﷲ ﻋﺰ ﻭﺟﻞ ﺑﺎﻻﺳﻼﻡ‪ ،‬ﻭﻓﺪ ﺍﻟﻔﺮﺍﺕ ﺑﻦ ﺣﻴ‪‬ﺎﻥ ﺍﻟﻌﺠﻠﻲ ﺇﱃ ﺍﻟﻨﱯ ‪ -‬ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ‪ -‬ﻓﺴﺄﻟﻪ ﻋﻦ‬ ‫ﺍﻟﻌﻘﻮﺩ‪ .‬ﻓﻘﺎﻝ‪":‬ﻣﺎﺯﺍﺩﻫﺎ ﺍﻻﺳﻼﻡ ﺇﻻ ﺷﺪﺓ"‪ .‬ﻓﺄﻧﺰﻝ ﺍ ﷲ ﻋﺰ ﻭﺟﻞ ﻋﻠﻰ ﻧﺒﻴﻪ ‪ -‬ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ‪": -‬ﺃﻓﻮﺍ‬ ‫ﺑﺎﻟﻌﻘﻮﺩ"‪.‬‬ ‫ﻓﻤﻤﺎ ﺃﺳﻘﻂ ﺍﻻﺳﻼﻡ ﺗﺰﻭﻳﺞ ﻧﺴﺎﺀ ﺍﻵﺑﺎﺀ‪ ،‬ﻭﺍﳉﻤﻊ ﺑﲔ ﺍﻻﺧﺘﲔ‪ ،‬ﻭﻣﲑﺍﺙ ﺍﻟﻮﺍﺭﺙ ﺍﻣﺮﺃﺓ ﻭﻟﻴﻪ ﻛﻤﺎ ﻳﺮﺙ ﻣﺎﻻ‪،‬‬ ‫ﻭﺇﻋﻄﺎﺀ ﺍﳌﻮﺍﺭﻳﺚ ﻏﲑ ﺃﻫﻠﻬﺎ ﺩﻭﻥ ﻭﻟﺪ ﺍﳌﻴﺖ‪ ،‬ﻭﺗﻮﺭﻳﺚ ﺍﻟﺬﻛﻮﺭ ﺩﻭﻥ ﺍﻻﻧﺎﺙ‪ ،‬ﻭﻭﻗﻒ ﻧﺎﻗﺔ ﺍﻟﺮﺟﻞ ﻣﻌﻜﻮﺳﺔ‬ ‫ﻋﻠﻰ ﻗﱪﻩ‪ ،‬ﻭﺍﻟﺒﺤﲑﺓ‪ ،‬ﻭﺍﻟﺴﺎﺋﺒﺔ‪ ،‬ﻭﺍﻟﻮﺻﻴﻠﺔ‪ ،‬ﻭﺍﳊﺎﻡ‪ ،‬ﻭﺍﻻﺳﺘﻘﺴﺎﻡ ﺑﺎﻷﺯﻻﻡ‪ ،‬ﻭﺍﳌﻴﺴﺮ‪.‬‬ ‫ﻓﺄﻣﺎ ﺍﻟﺒﺤﲑﺓ ﻭﺍﻟﺴﺎﺋﺒﺔ ﻭﺍﻟﻮﺻﻴﻠﺔ ﻭﺍﳊﺎﻡ‪ ،‬ﻓﺎﻥ ﺳﺒﺐ ﺫﻟﻚ ﺃﻥ ﺃﻫﻞ ﺍﻟﻮﺑﺮ ﻛﺎﻧﻮﺍ ﻳﻘﻄﻌﻮﻥ ﻵﳍﺘﻬﻢ ﻣﻦ ﺃﻣﻮﺍﳍﻢ‬ ‫ﻣﻦ ﺍﻟﻠﺤﻢ‪ ،‬ﻭﺃﻫﻞ ﺍﳌﺪﺭ ﻳﻘﻄﻌﻮﻥ ﳍﺎ ﻣﻦ ﺍﳊﺮﺙ‪ .‬ﻓﻜﺎﻥ ﳑﺎ ﳚﻌﻞ ﺃﺻﺤﺎﺏ ﺍﻟﻮﺑﺮ ﺃﻥ ﺍﻟﻨﺎﻗﺔ ﺇﺫﺍ ﻧﺘﺠﺖ ﲬﺴﺔ‬ ‫ﺃﺑﻄﻦ‪ ،‬ﻋﻤﺪﻭﺍ ﺇﱃ ﺍﳋﺎﻣﺲ ﻣﺎ ﱂ ﻳﻜﻦ ﺫﻛﺮ ﻓﺸﻘﻮﺍ ﺍﺫ‪‬ﺎ‪ .‬ﻓﺘﻠﻚ ﺍﻟﺒﺤﲑﺓ‪ .‬ﻓﺮﲟﺎ ﺍﺣﺘﻤﻊ ﻣﻨﻬﺎ ﻫﺠﻤﺔ ﻣﻦ ﺍﻟﺒﺤﺮ‪،‬‬ ‫ﻭﻻ ﳚﺰ ﳍﺎ ﻭﺑﺮ‪ ،‬ﻭﻻ ﻳﺬﻛﺮ ﻋﻠﻴﻬﺎ ﺇﻥ ﺭﻛﺒﺖ ﺍﺳﻢ ﺍﷲ‪ ،‬ﻭﻻ ﺇﻥ ﲪﻞ ﻋﻠﻴﻬﺎ ﺷﻲﺀ‪ .‬ﻭﻛﺎﻧﺖ ﺍﻟﺒﺎ‪‬ﺎ ﻟﻠﺮﺟﺎﻝ‬ ‫ﺩﻭﻥ ﺍﻟﻨﺴﺎﺀ‪.‬‬ ‫ﻭﺃﻣﺎ ﺍﻟﺴﺎﺋﺒﺔ‪ ،‬ﻓﺎﻥ ﺍﻟﺮﺟﻞ ﻛﺎﻥ ﻳﺴﻴ‪‬ﺐ ﳍﺎ ﺍﻟﺸﻲﺀ ﻣﻦ ﻣﺎ ﻟﻪ ﺇﻣﺎ ‪‬ﻴﻤﺔ ﻭﺇﻣﺎ ﺇﻧﺴﺎﻧﺎ‪ ،‬ﻓﺘﻜﻮﻥ ﺣﺮﺍﻣﺎ ﺃﺑﺪﺍ‪.‬‬ ‫ﻣﻨﺎﻓﻌﻬﺎ ﻟﻠﺮﺟﺎﻝ ﺩﻭﻥ ﺍﻟﻨﺴﺎﺀ‪.‬‬ ‫ﻭﺃﻣﺎ ﺍﻟﻮﺻﻴﻠﺔ ﻓﻜﺎﻧﺖ ﺍﻟﺸﺎﺓ ﺇﺫﺍ ﻭﺿﻌﺖ ﺳﺒﻌﺔ ﺃﺑﻄﻦ‪ ،‬ﻋﻤﺪﻭﺍ ﺇﱃ ﺍﻟﺴﺎﺑﻊ‪ .‬ﻓﺎﻥ ﻛﺎﻥ ﺫﻛﺮ ﺫﺑﺢ‪ .‬ﻭﺇﻥ ﻛﺎﻧﺖ‬ ‫ﺍﻧﺜﻰ ﺗﺮﻛﺖ ﰲ ﺍﻟﺸﺎﺀ‪ .‬ﻭﺇﻥ ﻛﺎﻥ ﺫﻛﺮﺍ ﻭﺃﻧﺜﻰ ﻗﻴﻞ ﻭﺻﻠﺖ ﺃﺧﺎﻫﺎ ﻓﺤﺮﻣﺎ ﲨﻴﻌﺎ‪ .‬ﻓﻜﺎﻧﺖ ﻣﻨﺎﻓﻌﻬﻤﺎ ﻭﻟﱭ‬ ‫ﺍﻻﻧﺜﻰ ﻣﻨﻬﻤﺎ ﻟﻠﺮﺟﺎﻝ ﺩﻭﻥ ﺍﻟﻨﺴﺎﺀ‪ .‬ﻭﺫﻟﻚ ﻗﻮﻝ ﺍﷲ ﻋﺰ ﻭﺟﻞ‪" :‬ﻭﻗﺎﻟﻮﺍ‪ :‬ﻣﺎﰲ ﺑﻄﻮﻥ ﻫﺬﻩ ﺍﻷﻧﻌﺎﻡ ﺧﺎﻟﺼﺔ‬ ‫ﻟﺬﻛﻮﺭﻧﺎ‪ ،‬ﻭﳏﺮﻡ ﻋﻠﻰ ﺃﺯﻭﺍﺟﻨﺎ‪ ،‬ﻭﺇﻥ ﻳﻜﻦ ﻣﻴﺘﺔ ﻓﻬﻢ ﻓﻴﻪ ﺷﺮﻛﺎﺀ"‪.‬‬ ‫ﻭﺃﻣﺎ ﺍﳊﺎﻡ ﻓﺎﻟﻔﺤﻞ ﺍﺫﺍ ﺃﺩﺭﻛﺖ ﺃﻭﻻﺩ‪ ‬ﺃﻭﻻﺩﻩ‪ ،‬ﻓﺼﺎﺭ ﻭﻟﺪﻩ ﺟﺪﺍ‪ ،‬ﻗﺎﻟﻮﺍ‪" :‬ﲪﻰ ﻫﺬﺍ ﻇﻬﺮﻩ‪ .‬ﺍﺗﺮﻛﻮﻩ‪ ".‬ﻓﻼ‬ ‫ﳛﻤﻞ ﻋﻠﻴﻪ‪ ،‬ﻭﻻ ﻳﺮﻛﺐ‪ ،‬ﻭﻻ ﳝﻨﻊ ﻣﺎﺀ‪ ،‬ﻭﻻ ﻣﺮﻋﻰ‪ .‬ﻓﺎﺫﺍ ﻣﺎﺗﺖ ﻫﺬﻩ ﺍﻟﱵ ﺟﻌﻠﻮﻫﺎ ﻵﻟﺘﻬﻢ‪ ،‬ﺍﺷﺘﺮﻙ ﰲ ﺃﻛﻠﻬﺎ‬ ‫ﺍﻟﺮﺟﺎﻝ ﻭﺍﻟﻨﺴﺎﺀ‪.‬‬ ‫ﻭﺃﻣﺎ ﺃﻫﻞ ﺍﳌﺪﺭ ﻭﺍﳊﺮﺙ ﻓﻜﺎﻧﻮﺍ ﺇﺫﺍ ﺣﺮﺛﻮﺍ ﺣﺮﺛﺎ ﺃﻭ ﻏﺮﺳﻮﺍ ﻏﺮﺳﺎ‪ ،‬ﺧﻄﻮﺍ ﰲ ﻭﺳﻄﻪ ﺧﻄﺎ‪ ،‬ﻓﻘﺴﻤﻮﻩ ﺑﺎﺛﻨﲔ‪.‬‬ ‫ﻓﻘﺎﻟﻮﺍ‪" :‬ﻣﺎ ﺩﻭﻥ ﻫﺬﺍ ﺍﳋﻂ ﻵﳍﺘﻬﻢ‪ .‬ﻭﻣﺎﺫﺭﺃﻩ ﷲ"‪ .‬ﻓﺎﻥ ﺳﻘﻂ ﻓﻴﻤﺎ ﺟﻌﻠﻮﺍ ﻵﻟﺘﻬﻢ ﺷﻲﺀ ﳑﺎ ﳚﻌﻠﻮﻩ ﷲ ﻋﺰ‬ ‫ﻭﺟﻞ ﺍﻗﺮﻭﻩ ﻭﺗﺮﻛﻮﻩ‪ .‬ﻭﺇﻥ ﺳﻘﻂ ﳑﺎ ﺟﻌﻠﻮﻩ ﻵﻟﺘﻬﻢ ﺷﻲﺀ ﻓﻴﻤﺎﺟﻌﻠﻮﻩ ﷲ ﺗﺒﺎﺭﻙ ﺍﲰﻪ ﺭﺩﻭﻩ‪ .‬ﰒ ﻳﺮﺳﻠﻮﻥ ﺍﳌﺎﺀ‬

‫ﺍﶈﱪ ‪-‬ﺍﺑﻦ ﺣﺒﻴﺐ‬

‫‪153‬‬

‫ﰲ ﺍﻟﺬﻱ ﲰﻮﻩ ﻵﻟﺘﻬﻢ‪ .‬ﻓﺎﻥ ﺍﻧﻔﺘﺢ ﰲ ﺍﻟﺬﻱ ﲰﻮﻩ ﷲ ﻋﺰ ﻭﺟﻞ ﺳﺪﻭﻩ‪.‬‬ ‫ﻭﺇﻥ ﺃﺭﺳﻠﻮﺍ ﰲ ﺍﻟﺬﻱ ﲰﻮﺍ ﷲ ﻓﺎﻧﻔﺘﺢ ﰲ ﺍﻟﺬﻱ ﲰﻮﺍ ﻵﳍﺘﻬﻢ ﻗﺎﻟﻮﺍ‪ :‬ﺍﺗﺮﻛﻮﻩ‪ ،‬ﻓﺎﻧﻪ ﻓﻘﲑ ﺇﻟﻴﻪ‪ .‬ﻓﺄﻧﺰﻝ ﺍﷲ ﺟﻞ‬ ‫ﻭﻋﺰ‪" :‬ﻭﺟﻌﻠﻮﺍ ﷲ ﳑﺎ ﺫﺭﺃ ﻣﻦ ﺍﳊﺮﺙ ﻭﺍﻷﻧﻌﺎﻡ ﻧﺼﻴﺒﺎ‪ .‬ﻓﻘﺎﻟﻮﺍ‪ :‬ﻫﺬﺍ ﷲ ﺑﺰﻋﻤﻬﻢ‪ .‬ﻭﻫﺬﺍ ﻟﺸﺮﻛﺎﺋﻨﺎ‪ .‬ﻓﻤﺎﻛﺎﻥ‬ ‫ﻟﺸﺮﻛﺎﺋﻬﻢ ﻓﻼ ﻳﺼﻞ ﺇﱃ ﺍﷲ ﻭﻣﺎ ﻛﺎﻥ ﷲ ﻓﻬﻮ ﻳﺼﻞ ﺇﱃ ﺷﺮﻛﺎﺋﻬﻢ‪ .‬ﺳﺎﺀ ﻣﺎ ﳛﻜﻤﻮﻥ"‪.‬‬ ‫ﻭﺃﻣﺎ ﺍﻻﺯﻻﻡ‪ ،‬ﻓﺎﻥ ﺍﻟﻌﺮﺏ ﻛﺎﻧﺖ ﺇﺫﺍ ﻛﺎﻧﺖ ﺑﻴﻨﻬﺎ ﻣﺪﺍﺭﺃﺓ ﺃﻭ ﻧﻜﺎﺡ ﺃﻭ ﺃﻣﺮ ﻳﺮﻳﺪﻭﻧﻪ ﻭﻻ ﻳﺪﺭﻭﻥ ﻣﺎ ﺍﻷﻣﺮ ﻓﻴﻪ‬ ‫ﻭﱂ ﻳﻀﺢ ﳍﻢ‪ ،‬ﺃﺧﺬﻭﺍ ﻗﺪ ﺍﺣﺎﳍﻢ‪ ،‬ﻓﻴﻬﺎ ﺇﻓﻌﻞ‪ ،‬ﻭﻻ ﺗﻔﻌﻞ‪ ،‬ﻭﻧﻌﻢ‪ ،‬ﻭﻻ‪ ،‬ﻭﺧﲑ‪ ،‬ﻭﺷﺮ‪ ،‬ﻭﺑﻄﻲﺀ‪ ،‬ﻭﺳﺮﻳﻊ‪ .‬ﻓﺄﻣﺎ‬ ‫ﺍﳌﺪﺍﺭﺃﺓ‪ ،‬ﻓﺈﻥ ﻗﺪﺍﺣﻬﺎ ﻛﺎﻧﺖ ﺑﻴﻀﺎﺀ ﻟﻴﺲ ﻓﻴﻬﺎ ﺷﻲﺀ‪ .‬ﻓﻜﺎﻧﻮﺍ ﳚﻴﻠﻮ‪‬ﺎ‪ .‬ﻓﻤﻦ ﺧﺮﺝ ﺳﻬﻤﻪ‪ ،‬ﻓﺎﳊﻖ ﻟﻪ‪ .‬ﻭﻟﻠﺤﻀﺮ‬ ‫ﻭﺍﻟﺴﻔﺮ ﺳﻬﻤﺎﻥ‪ .‬ﻓﻴﺄﺗﻮﻥ ﺍﻟﺴﺎﺩﻥ ﻣﻦ ﺳﺪﻧﻪ ﺍﻷﻭﺛﺎﻥ‪ .‬ﻓﻴﻘﻮﻝ ﺍﻟﺴﺎﺩﻥ‪" :‬ﺍﻟﻠﻬﻢ ﺃﻳﻬﻤﺎ ﻛﺎﻥ ﺧﲑ ﻓﺄﺧﺮﺟﻪ‬ ‫ﻟﻔﻼﻥ"‪ .‬ﻓﲑﺿﻰ ﲟﺎ ﺧﺮﺝ ﻟﻪ‪ .‬ﻭﺇﺫﺍ ﺷﻜﱡﻮﺍ ﰲ ﻧﺴﺐ ﺍﻟﺮﺟﻞ ﺃﺟﺎﻟﻮﺍ ﺍﻟﻘﺪﺍﺡ‪ ،‬ﻭﻓﻴﻬﺎ ﺻﺮﻳﺢ ﻭﻣﻠﺼﻖ‪ .‬ﻓﺎﻥ ﺧﺮﺝ‬ ‫ﺍﻟﺼﺮﻳﺢ ﺃﳊﻘﻮﻩ ‪‬ﻢ ﻭﻟﻮ ﻛﺎﻥ ﺩﻋﻴﺎ‪ .‬ﻭﺇﻥ ﺧﺮﺝ ﺍﻟﻘﺪﺡ ﺍﻟﺬﻱ ﻓﻴﻪ ﻣﻠﺼﻖ ﻧﻔﻮﻩ ﻭﺇﻥ ﻛﺎﻥ ﺻﺮﳛﺎ‪ .‬ﻓﻬﺬﻩ ﻗﺪﺍﺡ‬ ‫ﺍﻻﺳﺘﻘﺴﺎﻡ‪.‬‬ ‫ﻭﺃﻣﺎ ﺍﳌﻴﺴﺮﻓﺎﻥ ﺍﻟﻘﻮﻡ ﻛﺎﻧﻮﺍ ﳚﺘﻤﻌﻮﻥ ﻓﻴﺸﺘﺮﻭﻥ ﺍﳉﺰ ﻭﺭﺑﻴﻨﻬﻢ ﻓﻴﻔﺼﻠﻮ‪‬ﺎ ﻋﻠﻰ ﻋﺸﺮﺓ ﺃﺟﺰﺍﺀ‪ .‬ﺍﻟﻜﺘﻔﺎﻥ‪ ،‬ﻛﻞ‬ ‫ﻭﺍﺣﺪ ﻣﻨﻬﻤﺎ ﺟﺰﺀ‪ .‬ﻭﺍﻟﺰﻭﺭ ﺟﺰﺀ‪ .‬ﻭﺍﺑﻨﺎ ﻣﻼﻁ‪ ،‬ﻭﳘﺎ ﺍﻟﻌﻀﺪﺍﻥ‪ ،‬ﻛﻞ ﻭﺍﺣﺪ ﺟﺰﺀ‪ .‬ﻭﺍﺑﻦ ﳐﺪﺵ‪ ،‬ﻭﻫﻮ ﺍﻟﻜﺎﻫﻞ‪،‬‬ ‫ﺟﺰﺀ‪ .‬ﻭﺍﳌﻠﺤﺄ‪ ،‬ﻭﻫﻮ ﻣﺎﺑﲔ ﺍﻟﺴﻨﺎﻡ ﺇﱃ ﻋﺠﺐ ﺍﻟﺬﻧﺐ‪ ،‬ﺟﺰﺀ‪ .‬ﻭﺍﻟﻌﺠﺰ ﺟﺰﺀ‪ .‬ﻭﺍﻟﻔﺨﺬﺍﻥ ﻛﻞ ﻭﺍﺣﺪ ﺟﺰﺀ‪.‬‬ ‫ﻭﻳﻘﺴﻢ ﺍﻟﻄﺎﻃﻒ ﻭﺍﻟﺴﻨﺎﻡ ﻭﺍﻟﻌﻨﻖ ﻭﺍﻟﺒﻄﻮﻥ ﻋﻠﻰ ﺍﻷﺟﺰﺍﺀ‪ ،‬ﺣﱴ ﺗﺴﺘﻮﻱ ﺍﻷﺟﺰﺍﺀ‪ .‬ﻭﳚﻌﻞ ﺍﳉﹸﺰﺍﺭﺓ‪ ،‬ﻭﻫﻲ ﺍﻟﺮﺃﺱ‬ ‫ﻭﺍﻟﻔﺮﺍﺳﻦ ﻟﻠﺠﺰﺍﺭ‪ .‬ﻓﺎﻥ ﻓﻀﻞ ﻋﻦ ﺍﻷﺟﺰﺍﺀ ﻋﻈﻢ ﱂ ﻳﺴﺘﻘﻢ ﺃﻥ ﻳﻘﺴﻢ ﻋﻠﻴﻬﺎ‪ ،‬ﻓﺬﻟﻚ ﻟﻠﺠﺰﺍﺭ‪ .‬ﻓﺎﻥ ﺍﺧﺬﻩ ﺃﺣﺪ‬ ‫ﻣﻦ ﺍﻷﻳﺴﺎﺭ ﺳﺐ ﺑﻪ‪ .‬ﻭﺫﻟﻚ ﺍﻟﻌﻈﻢ ﻳﺪﻋﺎ ﺍﻟﺮﱘ‪ .‬ﻗﺎﻝ ﺍﻟﺸﺎﻋﺮ‪:‬‬ ‫ﻭﻜﻨﺘﻡ ﻜﻌﻅﻡ ﺍﻟﺭﻴﻡ ﻟﻡ ﻴﺩﺭ ﺠﺎﺯﺭ‬

‫ﻋﻠﻰ ﺃﻱ ﺒﺩﻱﺀ ﻤﻘﺴﻡ ﺍﻟﻠﺤﻡ ﻴﺠﻌﻝ‬

‫ﻭﺍﻟﺒﺪﺀ ﺍﻟﻨﺼﻴﺐ‪ .‬ﻭﺍﻷﻳﺴﺎﺭ ﺍﻟﻘﻮﻡ ﺍﻟﺬﻳﻦ ﻳﺪﺧﻠﻮﻥ ﰲ ﺍﳌﻴﺴﺮ‪ ،‬ﻭﻫﻢ ﺃﺷﺮﺍﻑ ﺍﻟﻘﻮﻡ‪ .‬ﰒ ﻳﺆﺗﻰ ﺑﺎﺣﺮﺻﺔ ﻭﻫﻮ‬ ‫ﺭﺟﻞ ﻳﺘﺄﻟﻪ ﻋﻨﺪﻫﻢ‪ ،‬ﱂ ﻳﺄﻛﻞ ﳊﻤﺎ ﻗﻂ ﺑﺜﻤﻦ‪ .‬ﻭﻳﺆﺗﻰ ﺑﺎﻟﻘﺪﺍﺡ ﻭﻫﻲ ﺃﺣﺪ ﻋﺸﺮ ﻗﺪﺣﺎ‪ .‬ﺳﺒﻌﺔ ﻣﻨﻬﺎ ﳍﺎ ﺣﻆ ﺇﻥ‬ ‫ﻓﺎﺯﺕ‪ ،‬ﻭﻋﻠﻰ ﺃﻫﻠﻬﺎ ﻏﺮﻡ ﺇﻥ ﺧﺎﺑﺖ ﺑﻘﺪﺭ ﻣﺎ ﳍﺎ ﺇﻥ ﻓﺎﺯﺕ ﻣﻦ ﺍﳊﻆ‪ .‬ﻭﺃﺭﺑﻌﺔ ﺗﺜﻘﻞ ‪‬ﺎ ﺍﻟﻘﺪﺍﺡ‪ ،‬ﻻﺣﻆ ﳍﺎ ﺇﻥ‬ ‫ﻓﺎﺯﺕ‪ ،‬ﻭﻻ ﻏﺮﻡ ﺇﻟﻴﻬﺎ ﺇﻥ ﺧﺎﺑﺖ‪ .‬ﻓﺄﻣﺎ ﺍﻟﱵ ﳍﺎ ﺍﳊﻆ ﻓﺄﻭﳍﺎ ﺍﻟﻔﺬ ﰲ ﺻﺪﺭﻩ ﺣﺰ‪ ‬ﻭﺍﺣﺪ‪ .‬ﻓﺈﻥ ﺧﺮﺝ ﺃﺧﺬ‬ ‫ﻧﺼﻴﺒﺎ‪ ،‬ﻭﺇﻥ ﺧﺎﺏ ﻏﺮﻡ ﺻﺎﺣﺒﻪ ﲦﻦ ﻧﺼﻴﺐ‪ .‬ﰒ ﺍﻟﺘﻮﺀﻡ ﻭﻟﻪ ﻧﺼﻴﺒﺎﻥ ﺇﻥ ﻓﺎﺯ‪ ،‬ﻭﻋﻠﻴﻪ ﲦﻦ ﻧﺼﻴﺒﲔ ﺇﻥ ﺧﺎﺏ‪ .‬ﰒ‬ ‫ﺍﻟﻀﺮﻳﺐ ﻟﻪ ﺛﻼﺛﺔ ﺃﻧﺼﺒﺎﺀ ﺇﻥ ﻓﺎﺯ‪ ،‬ﻭﻋﻠﻴﻪ ﺛﻼﺛﺔ ﺇﻥ ﺧﺎﺏ‪ .‬ﰒ ﺍﳊﻠﺲ ﻭﻟﻪ ﺃﺭﺑﻌﺔ ﺇﻥ ﻓﺎﺯ‪ ،‬ﻭﻋﻠﻴﻪ ﺃﺭﺑﻌﺔ ﺇﻥ‬ ‫ﺧﺎﺏ‪ .‬ﰒ ﺍﻟﻨﺎﻓﺲ ﻭﻟﻪ ﲬﺴﺔ ﺇﻥ ﺃﺻﺎﺏ‪ ،‬ﻭﻋﻠﻴﻪ ﲬﺴﺔ ﺇﻥ ﺧﺎﺏ‪ .‬ﰒ ﺍﳌﺴﺒﻞ ﻭﻟﻪ ﺳﺘﺔ ﺇﻥ ﻓﺎﺯ‪ ،‬ﻭﻋﻠﻴﻪ ﺳﺘﺔ ﺇﻥ‬ ‫ﺧﺎﺏ‪ .‬ﰒ ﺍﳌﻌﻠﱠﻲ ﻭﻟﻪ ﺳﺒﻌﺔ ﺇﻥ ﻓﺎﺯ‪ ،‬ﻭﻋﻠﻴﻪ ﺳﺒﻌﺔ ﺇﻥ ﺧﺎﺏ‪ .‬ﻭﺃﲰﺎﺀ ﺍﻷﺭﺑﻌﺔ ﺍﻟﱵ ﺗﺜﻘﻞ ﺍﻟﻘﺪﺍﺡ ‪‬ﺎ ﺍﻟﺴﻔﻴﺢ‬

‫ﺍﶈﱪ ‪-‬ﺍﺑﻦ ﺣﺒﻴﺐ‬

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‫ﻭﺍﳌﻨﻴﺢ ﻭﺍﳌﻀﻌﻒ ﻭﺍﳌﺼﺪﺭ‪ .‬ﻓﻴﺆﺗﻰ ﺑﺎﻟﻘﺪﺍﺡ ﻛﻠﻬﺎ ﻭﻗﺪ ﻋﺮ‪‬ﻑ ﻛﻞ ﺭﺟﻞ ﻣﺎ ﺍﺧﺘﺎﺭ ﻣﻦ ﺍﻟﺴﺒﻌﺔ‪ .‬ﻭﻻ ﻳﻜﻮﻥ‬ ‫ﺍﻷﻳﺴﺎﺭ ﺇﻻ ﺳﺒﻌﺔ‪ ،‬ﻻ ﻳﻜﻮﻧﻮﻥ ﺃﻛﺜﺮ ﻣﻦ ﺫﻟﻚ‪ .‬ﻓﺎﻥ ﻧﻘﺼﻮﺍ ﺭﺟﻼ ﺃﻭ ﺭﺟﻠﲔ ﻓﺄﺣﺐ ﺍﻟﺒﺎﻗﻮﻥ ﺃﻥ ﻳﺄﺧﺬﻭﺍ ﻣﺎ‬ ‫ﻓﻀﻞ ﻣﻦ ﺍﻟﻘﺪﺍﺡ‪ ،‬ﻓﻴﺄﺧﺬ ﺍﻟﺮﺟﻞ ﺍﻟﻘﺪﺡ ﻭﺍﻟﻘﺪﺣﲔ‪ ،‬ﻓﻴﺄﺧﺬ ﻓﻮﺯﳘﺎ ﺇﻥ ﻓﺎﺯﺍ‪ ،‬ﺃﻭ ﻳﻐﺮﻡ ﻋﻨﻬﻤﺎﺇﻥ ﺧﺎﺑﺎ‪ ،‬ﺗﺮﻛﻮﻩ‪.‬‬ ‫ﻭﺫﻟﻚ ﻳﺪﻋﺎ ﺍﻟﺘﺘﻤﻴﻢ‪ .‬ﻭﻗﺎﻝ ﺍﻟﻨﺎﺑﻐﺔ ﺍﻟﺬﺑﻴﺎﱐ‪:‬‬ ‫ﺇﻨﻲ ﺍﺘﻤﻡ ﺃﻴﺴﺎﺭﻱ ﻭﺃﻤﻨﺤﻬﻡ‬

‫ﻤﺜﻨﻲ ﺍﻷﻴﺎﺩﻱ ﻭﺃﻜﺴﻭﺍ ﺍﻟﺠﻔﻨﺔ ﺍﻻﺩﻤﺎ‬

‫ﻓﻴﻌﻤﺪ ﺇﱃ ﺍﻟﻘﺪﺍﺡ‪ ،‬ﻓﺘﺸﺪ ﳎﻤﻮﻋﺔ ﰲ ﻗﻄﻌﺔ ﺟﻠﺪ ﺗﺴﻤﻲ "ﺍﻟﺮﺑﺎﺑﺔ" ﰒ ﻳﻌﻤﺪ ﺇﱃ ﺍﳊﺮﺿﺔ ﻓﻴﻠﻒ ﻋﻠﻰ ﻳﺪﻩ‬ ‫ﺇﻟﻯﻤﲎ ﺻﻨﻔﺔ ﺛﻮﺏ ﻟﺌﻼ ﳚﺪ ﻣﺲ ﻗﺪﺡ‪ ،‬ﻟﻪ ﰲ ﺻﺎﺣﺒﻪ ﻫﻮﻯ‪ ،‬ﻓﻴﺤﺎﺑﻴﻪ ﰲ ﺇﺧﺮﺍﺟﻪ‪ .‬ﰒ ﻳﺆﺗﻰ ﺑﺜﻮﺏ ﺃﺑﻴﺾ‪،‬‬ ‫ﻳﺪﻋﺎ "ﺍ‪‬ﻮﻝ"‪ ،‬ﻓﻴﺒﺴﻂ ﺑﲔ ﻳﺪﻱ ﺍﳊﺮﺿﺔ‪ .‬ﰒ ﻳﺜﻮﻡ ﻋﻠﻰ ﺭﺃﺳﻪ ﺭﺟﻞ ﻳﺪﻋﻰ "ﺍﻟﺮﻗﻴﺐ"‪ ،‬ﻭﻳﺪﻓﻊ ﺭﺑﺎﺑﺔ ﺍﻟﻘﺪﺍﺡ‬ ‫ﺇﱃ ﺍﳊﺮﺿﺔ‪ ،‬ﻭﻫﻮ ﳏﻮﻝ ﺍﻟﻮﺟﻪ ﻓﻴﺄﺧﺬﻫﺎ ﺑﻴﻤﻴﻨﻪ ﻭﻳﺪﺧﻞ ﴰﺎﻟﻪ ﻣﻦ ﲢﺖ ﺍﻟﺜﻮﺏ ﻓﻴﻨﻜﺰ ﺍﻟﻘﺪﺍﺡ ﺑﺸﻤﺎﻟﻪ‪ .‬ﻓﺎﺫﺍ‬ ‫‪‬ﺪ ﻣﻨﻬﺎ ﻗﺪﺡ‪ ،‬ﺗﻨﺎﻭﻟﻪ‪ ،‬ﻓﺪﻓﻌﻪ ﺇﱃ ﺍﻟﺮﻗﻴﺐ‪ .‬ﻓﺎﻥ ﻛﺎﻥ ﳑﺎ ﻻ ﺣﻆ ﻟﻪ ﺭﺩ ﺇﱃ ﺍﻟﺮﺑﺎﺑﺔ‪ .‬ﻓﺎﻥ ﺧﺮﺝ ﺍﳌﻌﻠﻲ‪ ،‬ﺃﺧﺬ‬ ‫ﺻﺎﺣﺒﻪ ﺳﺒﻌﺔ ﺃﻧﺼﺒﺎﺀ‪ .‬ﻓﺎﻥ ﺧﺮﺝ ﺑﻌﺪﻩ ﺍﳌﹸﺴﺒِﻞ‪ ،‬ﺃﺧﺬ ﺍﻟﺜﻼﺛﺔ ﺍﻟﺒﺎﻗﻴﺔ‪ .‬ﻭﻏﺮﻡ ﺍﻟﺬﻳﻦ ﺧﺎﺑﻮﺍ ﺛﻼﺛﺔ ﺍﻧﺼﺒﺎﺀ ﻣﻦ‬ ‫ﺟﺰﻭﺭ ﺍﺧﺮﻯ‪ .‬ﻭﻋﻠﻴﻬﺬﻩ ﺍﳊﺎﻝ ﻳﻔﻌﻞ ﲟﻦ ﻓﺎﺯﻭ ﲟﻦ ﺧﺎﺏ‪ .‬ﻓﺮﲟﺎ ﳓﺮﻭﺍ ﻋﺪﺓ ﺟﺰﺭ‪ ،‬ﻭﻻ ﻳﻐﺮﻡ ﺍﻟﺬﻳﻦ ﻓﺎﺯﻭﺍ ﻣﻦ‬ ‫ﲦﻦ ﺍﳉﺰﻭﺭ ﺷﻴﺌﺎ‪ .‬ﻭﺇﳕﺎ ﺍﻟﻐﺮﻡ ﻋﻠﻰ ﺍﻟﺬﻳﻦ ﺧﺎﺑﻮﺍ‪ ،‬ﻭﻻ ﳛﻞ ﻟﻠﺨﺎﺑﲔ ﺃﻥ ﻳﺄﻛﻠﻮﺍ ﻣﻦ ﺫﻟﻚ ﺍﻟﻠﺤﻢ ﺷﻴﺌﺎ‪ .‬ﻓﺎﻥ ﻓﺎﺯ‬ ‫ﻗﺪﺡ ﺍﻟﺮﺟﻞ‪ ،‬ﻓﺄﺭﺍﺩﻭﺍ ﺃﻥ ﻳﻌﻴﺪﻭ ﻗﺪﺣﻪ ﺛﺎﻧﻴﺔ ﻋﻠﻰ ﺧﻄﺎﺭ‪ ،‬ﻓﻌﻠﻮﺍ ﺫﻟﻚ ﺑﻪ‪.‬‬ ‫ﻭﳑﺎ ﺳﻨﺖ ﻗﺮﻳﺶ ﺍﻟﻘﺴﺎﻣﺔ‪ .‬ﻭﻛﺎﻥ ﺳﺒﺒﻬﺎ ﺃﻥ ﺧﺪﺍﺵ ﺑﻦ ﻋﺒﺪ ﺍﷲ ﺑﻦ ﺃﰊ ﻗﻴﺲ ﺑﻦ ﻋﺒﺪﻭﺩ ﺑﻦ ﻧﺼﺮ ﺑﻦ ﻣﺎﻟﻚ‬ ‫ﺑﻦ ﺣﺴﻞ ﺑﻦ ﻋﺎﻣﺮ ﺑﻦ ﻟﺆﻱ ﻛﺎﻥ ﺧﺮﺝ ﺗﺎﺟﺮ ﺇﱃ ﺇﻟﻴﻤﻦ‪ ،‬ﻭﻣﻌﻪ ﻋﺎﻣﺮ ﺃﻭ ﻋﻤﺮﻭ ﺍﺑﻦ ﻋﻠﻘﻤﺔ ﺑﻦ ﺍﳌﻄﻠﺐ ﺑﻦ‬ ‫ﻋﺒﺪ ﻣﻨﺎﻑ ﺻﺎﺣﺒﺎ ﻭﺃﺟﲑﺍ‪ .‬ﻭﻛﺎﻥ ﻏﻼﻣﺎ ﺣﺪﺛﺎ‪ .‬ﻓﻠﻤﺎ ﻛﺎﻥ ﺑﺒﻌﺾ ﺍﻟﻄﺮﻳﻖ ﻟﻘﻮﺍ ﺭﻛﺒﺎ‪ ،‬ﻓﺴﺄﻟﻮﻫﻢ ﺣﺒﻼ ﻟﺒﻌﺾ‬ ‫ﺣﺎﺟﺘﻬﻢ‪ .‬ﻓﻘﺬﻑ ﺇﻟﻴﻬﻢ ﻋﺎﻣﺮ ﺑﻦ ﻋﻠﻘﻤﺔ ﺣﺒﻼ ﻛﺎﻥ ﻣﻌﻬﻢ ﳋﺪﺍﺵ‪ .‬ﻓﺎﻧﻄﻠﻘﻮﺍ ﺑﻪ‪ .‬ﻓﻘﺎﻝ ﺧﺪﺍﺵ ﻟﻌﺎﻣﺮ‪:‬‬ ‫ﺃﻋﻄﻴﺘﻬﻢ ﺣﺒﻠﻲ ﺑﻐﲑ ﺍﻣﺮﻱ؟" ﻓﺘﺮﺍﺟﻌﺎ ﺍﻟﻜﻼﻡ ﺑﻴﻨﻬﻤﺎ‪ .‬ﻓﻮﺛﺐ ﺧﺪﺍﺵ ﻋﻠﻴﻪ‪ ،‬ﻓﻀﺮﺑﻪ ﺑﻌﺼﺎ ﻛﺎﻧﺖ ﰲ ﻳﺪﻩ ﻋﻠﻰ‬ ‫ﺭﺃﺳﻪ‪ .‬ﻓﺸﺠﻪ‪ .‬ﻭﻣﻨﻬﻢ ﻣﻦ ﻳﻘﻮﻝ ﻭﻗﻌﺖ ﻋﻠﻰ ﻛﻠﻴﺘﻪ‪ .‬ﻓﻤﺮﺽ ﻣﻨﻬﺎ ﻋﺎﻣﺮ ﺣﱴ ﺧﺸﻲ ﻋﻠﻲ ﻧﻔﺴﻪ‪ .‬ﻓﻤﺮ ﺑﺒﻌﺾ‬ ‫ﺃﺣﻴﺎﺀ ﺍﻟﻌﺮﺏ ﻓﺎﻧﺘﺴﺐ ﳍﻢ ﻭﺃﺧﱪﻫﻢ‪" :‬ﺧﺪﺍﺵ ﺑﻦ ﻋﺒﺪ ﺍﷲ ﻗﺪ ﺿﺮﺑﻪ ﻫﺬﻩ ﺍﻟﻀﺮﺑﺔ ﻭﺇﱐ ﻻ ﺃﺭﺍﻫﺎ ﺇﻻ ﻗﺎﺗﻠﱵ‪.‬‬ ‫ﻓﺎﻥ ﻣﺖ ﻭﱂ ﺃﺭﺟﻊ ﻋﻠﻴﻜﻢ ﻓﺄﻋﻠﻤﻮﺍ ﺫﻟﻚ ﻗﻮﻣﻲ ﺑﲏ ﻋﺒﺪ ﻣﻨﺎﻑ‪ ،‬ﻭﻋﺮﻓﻮﻫﻢ ﺍﻣﺮﻱ‪ .‬ﻭﺇﻥ ﺃﻋﺶ‪ ،‬ﻓﺴﺄﻣﺮ‬ ‫ﻋﻠﻴﻜﻢ‪ ،‬ﻓﺎﻋﻠﻤﻜﻢ ﺫﻟﻚ"‪ .‬ﻓﻠﻢ ﻳﻨﺸﺐ ﺃﻥ ﻣﺎﺕ ﻣﻨﻬﺎ‪ .‬ﻭﻗﺪﻡ ﺧﺪﺍﺵ ﻣﻜﺔ ﻓﺴﺌﻞ ﻋﻦ ﻋﺎﻣﺮ‪ .‬ﻓﻘﺎﻝ‪" :‬ﺃﺻﺎﺑﻪ‬ ‫ﻗﺪﺭﻩ"‪ .‬ﻓﺼﺪﻗﻮﻩ‪ ،‬ﻭﱂ ﻳﻈﻨﻮﺍ ﻏﲑ ﺫﻟﻚ‪ ،‬ﺣﱴ ﻗﺪﻡ ﺣﺎﺝ ﺍﻟﻌﺮﺏ ﰲ ﺍﳌﻮﺳﻢ‪ .‬ﻓﺄﻗﺒﻞ ﺃﻭﻟﺌﻚ ﺍﳊﻲ ﺍﻟﺬﻳﻦ ﻛﺎﻥ‬ ‫ﻋﺎﻣﺮ ﻋﻬﺪ ﺇﻟﻴﻬﻢ ﲟﺎ ﻋﻬﺪ‪ ،‬ﻳﺴﺄﻟﻮﻥ ﻋﻦ ﻧﺎﺩﻱ ﺑﲏ ﻋﺒﺪ ﻣﻨﺎﻑ‪ .‬ﻓﺎﺷﲑ ﳍﻢ ﺇﻟﻴﻬﻢ‪ .‬ﻓﺄﺗﻮﻫﻢ‪ ،‬ﻓﺄﺧﱪﻭﻫﻢ ﺧﱪ‬

‫ﺍﶈﱪ ‪-‬ﺍﺑﻦ ﺣﺒﻴﺐ‬

‫‪155‬‬

‫ﻋﺎﻣﺮ‪ .‬ﻭﺧﺪﺍﺵ ﻳﻄﻮﻑ ﺑﺎﻟﺒﻴﺖ ﻻ ﻳﻌﻠﻢ ﲟﺎ ﻛﺎﻥ‪ .‬ﻓﻘﺎﻡ ﺭﺟﺎﻝ ﻣﻦ ﺑﲏ ﻋﺒﺪ ﻣﻨﺎﻑ ﺇﱃ ﺻﻔﱠﺔ ﺯﻣﺰﻡ‪ .‬ﻓﺄﺧﺬﻭﺍ‬ ‫ﻋﻤﺪﺍ ﻓﻴﻬﺎ‪ ،‬ﰒ ﻋﻤﺪﻭﺍ ﺇﱃ ﺧﺪﺍﺵ ﻓﻀﺮﺑﻮﻩ ‪‬ﺎ‪ .‬ﻭﺻﺎﺡ ﺍﻟﻨﺎﺱ‪" :‬ﺍﷲ ﺍﷲ‪ ،‬ﻳﺎ ﺑﲏ ﻋﺒﺪ ﻣﻨﺎﻑ"‪ .‬ﻭﻗﺎﻝ ﺧﺪﺍﺵ‪:‬‬ ‫"ﻣﺎﱃ ﻭﻟﻜﻢ؟" ﻗﺎﻟﻮﺍ‪" :‬ﻗﺘﻠﺖ ﺻﺎﺣﺒﻨﺎ"‪ .‬ﻗﺎﻝ‪" :‬ﻭﺍﷲ ﻣﺎ ﻗﺘﻠﺘﻪ"‪ .‬ﻓﻠﻤﺎ ﻗﺎﻝ ﺫﻟﻚ ﺗﻨﺎﻫﻮﺍ ﻭﺗﻨﺎﺻﻔﻮﺍ‪ ،‬ﻭﺻﺎﺭﻭﺍ ﰲ‬ ‫ﺃﻣﺮﻩ ﺇﱃ ﺣﻜﻢ ﺍﻟﻮﻟﻴﺪ ﺑﻦ ﺍﳌﻐﲑﺓ‪ ،‬ﻭﻫﻮ ﻳﻮﻣﺌﺬ ﺃﺳﻦ ﻗﺮﻳﺶ‪ .‬ﻓﺤﻜﻢ ﺃﻥ ﳛﻠﻒ ﺧﺪﺍﺵ ﰲ ﲬﺴﲔ ﻣﻦ ﺑﲏ ﻋﺎﻣﺮ‬ ‫ﺑﻦ ﻟﺆﻱ ﺃﻧﻪ ﻟﱪﻱﺀ ﻣﻦ ﺩﻡ ﻋﺎﻣﺮ‪ .‬ﰒ ﻳﻌﻘﻠﻮﻩ ﺑﻌﺪ‪ .‬ﻓﺮﺿﻲ ﺑﻨﻮ ﻋﺒﺪ ﻣﻨﺎﻑ ﺑﺬﻟﻚ‪ .‬ﻓﻠﻤﺎ ﺗﻘﺪﻡ ﺭﺟﺎﻝ ﺑﲏ ﻋﺎﻣﺮ‬ ‫ﻟﻴﺤﻠﻔﻮﺍ ﻋﻨﺪ ﺍﻟﻜﻌﺒﺔ‪ ،‬ﻭﻓﻴﻬﻢ ﺧﻮﻳﻄﺐ ﺑﻦ ﻋﺒﺪ ﺍﻟﻌﺰﻱ ﺑﻦ ﺃﰊ ﻗﻴﺲ‪ ،‬ﺃﻗﺒﻠﺖ ﺃﻣﻪ ﻓﺄﺧﺬﺕ ﺑﻴﺪﻩ ﻓﻠﻢ ﺗﺪﻋﻪ‬ ‫ﻳﺪﺧﻞ ﰲ ﺍﻟﻘﺴﺎﻣﺔ‪ .‬ﻓﺄﺧﺬﻭﺍ ﻣﻜﺎﻧﻪ ﺭﺟﻼ‪ .‬ﻓﻠﻤﺎ ﺣﻠﻔﻮﺍ‪ ،‬ﱂ ﻳ‪‬ﺤ‪‬ﻞ ﺍﳊﻮﻝ ﻋﻠﻰ ﺭﺟﻞ ﻭﺍﺣﺪ ﻣﻦ ﺍﻟﺬﻳﻦ ﺣﻠﻔﻮﺍ‪.‬‬ ‫ﻓﺼﺎﺭﺕ ﻋﺎﻣﺔ ﺭﺑﺎﻋﻬﻢ ﳊﻮﻳﻄﺐ‪ .‬ﻓﻜﺎﻥ ﺃﻛﺜﺮ ﺃﻫﻞ ﻣﻜﺔ ﺭﺑﺎﻋﺎ‪ .‬ﻗﺎﻝ ﺃﺑﻮ ﻃﺎﻟﺐ‪:‬‬ ‫ﺃﻓﻲ ﻓﻀﻝ ﺤﺒﻝ‪ ،‬ﻻﺃﺒﺎﻟﻙ‪ ،‬ﻀﺭﺒﺔ‬

‫ﺒﻤﻨﺴﺄﺓ ﻗﺩ ﺠﺎﺀ ﺤﺒﻝ ﻭﺃﺤﺒﻝ‬

‫ﻫﻠﻡ ﺇﻟﻰ ﺤﻜﻡ ﺍﺒﻥ ﺼﺨﺭﺓ ﺇﻨﻪ‬ ‫ﻜﻤﺎ ﻜﺎﻥ ﻴﻘﻀﻲ ﻓﻲ ﺍﻤﻭﺭ ﺘﻨﻭﺒﻨﺎ‬

‫ﺴﻴﺤﻜﻡ ﻓﻴﻤﺎ ﺒﻴﻨﻨﺎ ﺜﻡ ﻴﻌﺩﻝ‬ ‫ﻓﻴﻌﻤﺩ ﻟﻸﻤﺭ ﺍﻟﺠﻤﻴﻝ ﻭﻴﻔﺼﻝ‬

‫ﻭﺻﺨﺮﺓ ﺃﻡ ﺍﻟﻮﻟﻴﺪ ﺑﻦ ﺍﳌﻐﲑﺓ ﻭﻫﻲ ﺑﻨﺖ ﺍﳊﺎﺭﺙ ﺑﻦ ﻋﺒﺪ ﺍﷲ‪ ،‬ﻣﻦ ﻗﺴﺮ‪.‬‬ ‫ﻭﻳﻘﺎﻝ ﺇ‪‬ﻢ ﺭﺿﻮﺍ ﲝﻜﻢ ﺃﰊ ﺳﻔﻴﺎﻥ ﺑﻦ ﺣﺮﺏ‪ .‬ﻓﺮﻭﻯ ﺑﻴﺖ ﺍﰊ ﻃﺎﻟﺐ‪:‬‬ ‫ﻫﻠﻡ ﺇﻟﻰ ﺤﻜﻡ ﺍﺒﻥ ﺤﺭﺏ ﻓﺎﻨﻪ‬

‫ﺴﻴﺤﻜﻡ ﻓﻴﻤﺎ ﺒﻴﻨﻨﺎ ﺜﻡ ﻴﻔﺼﻝ‬

‫ﻭﻣﻦ ﺳﻨﻨﻬﻢ ﺃﻧﻪ ﱂ ﻳﻜﻦ ﻟﻠﻨﺴﺎﺀ ﻋﺪﺓ ﻳﻌﺘﺪﺩ‪‬ﺎ ﻋﻨﺪ ﺍﻟﻄﻼﻕ‪.‬‬ ‫ﻭﻛﺎﻧﺖ ﺍﳌﺘﻮﻓﺎ ﻋﻨﻬﺎ ﺯﻭﺟﻬﺎ ﺗﻘﻌﺪ ﺑﻌﺪﻩ ﺳﻨﺔ‪ .‬ﻭﻗﺪ ﻭﻟﺪ ﻣﻨﻬﻦ ﻋﺪﺓ ﻋﻠﻰ ﻓﺮﺵ ﺃﺯﻭﺍﺟﻬﻦ ﻣﻦ ﺃﺯﻭﺍﺟﻬﻦ‬ ‫ﺍﻷﻭﻟﲔ‪ .‬ﻓﻤﻦ ﺃﻭﻟﺌﻚ ﺃﻥ ﺳﻌﺪ ﺑﻦ ﺯﻳﺪ ﻣﻨﺎﺓ ﺑﻦ ﲤﻴﻢ ﺗﺰﻭﺝ ﺍﻟﻨﺎﻗﻤﻴﺔ ﻭﻫﻲ ﺣﺎﻣﻞ ﻣﻦ ﻣﻌﺎﻭﻳﺔ ﺑﻦ ﺑﻜﺮ ﺑﻦ‬ ‫ﻫﻮﺍﺯﻥ‪ ،‬ﻓﻮﻟﺪﺕ ﻋﻠﻰ ﻓﺮﺍﺵ ﺳﻌﺪ‪ ،‬ﺻﻌﺼﺔ‪ .‬ﻓﻠﻤﺎ ﻣﺎﺕ ﺳﻌﺪ ﻣﻨﻌﻪ ﺑﻨﻮﻩ ﻣﲑﺍﺛﻪ‪ .‬ﻓﻠﺤﻖ ﺑﺄﺻﻠﻪ‪ .‬ﻭﻫﻮ ﻗﻮﻝ‬ ‫ﺍﳌﺨ‪‬ﺒﻞ‪:‬‬ ‫ﻜﻤﺎ ﻗﺎﻝ ﺴﻌﺩ ﺇﺫ ﻴﻘﻭﺩ ﺒﻪ ﺍﺒﻨﻪ‬

‫ﻜﺒﺭﺕﹸ ﻓﺠ‪‬ﻨﺒﻨﻲ ﺍﻷﺭﺍﻨﺏ ﺼﻌﺼﻌﺎ‬

‫ﻭﻗﺎﻝ ﺷ‪‬ﺮﻳﺢ ﺑﻦ ﺍﻷﺣﻮﺹ‪:‬‬ ‫ﺘﻤﻨﺎﻨﻲ ﻟﻴﻠﻘﺎﻨﻲ ﻟﻘﻴﻁ‬

‫ﺃﻋﺎﻡ‪ ،‬ﻟﻙ ﺍﺒﻥ ﺼﻌﺼﻌﺔ ﺒﻥ ﺴﻌﺩ‬

‫ﻭﻣﻨﻬﻢ ﺭﺑﻴﻌﺔ ﺑﻦ ﻋﺎﺻﻢ ﺑﻦ ﺟﺰﺀ ﺑﻦ ﻋﺒﺪ ﺍﷲ ﺑﻦ ﻋﺎﻣﺮ ﺑﻦ ﻋﻮﻑ ﺑﻦ ﻋ‪‬ﻘﻴﻞ‪ .‬ﻛﺎﻧﺖ ﺃﻣﻪ ﻣﻦ ﺟﻌﻔﻲ ﻓﻜﺎﻧﺖ‬ ‫ﲢﺖ ﺍﻟﻔﹸﻐﺎﺭ ﺍﳉﻌﻔﻲ ﻭﻫﻮ ﻫ‪‬ﺒﲑﺓ ﺑﻦ ﺍﻟﻨﻌﻤﺎﻥ‪ .‬ﻓﻄﻠﻘﻬﺎ ﻭﻫﻲ ﺣﺎﻣﻞ ﺑﺮﺑﻴﻌﺔ‪ .‬ﻓﺘﺰﻭﺟﻬﺎ ﻋﺎﺻﻢ ﻓﻮﻟﺪﺕ ﺑﻌﺪ ﺛﻼﺛﺔ‬ ‫ﺃﺷﻬﺮ ﻋﻠﻰ ﻓﺮﺍﺷﻪ‪ .‬ﻓﺨﺎﺻﻤﻪ ﻓﻴﻪ ﺍﻟﻔﻐﺎﺭ ﺇﱃ ﻋﻤﺮ ﺑﻦ ﺍﳋﻄﺎﺏ ﺭﲪﻪ ﺍﷲ‪ .‬ﻓﻘﻀﻲ ﺑﺮﺑﻴﻌﺔ ﻟﻠﻔﻐﺎﺭ ﺑﻘﻮﻝ ﺃﻣﻪ ﺃﻧﻪ‬ ‫ﺍﶈﱪ ‪-‬ﺍﺑﻦ ﺣﺒﻴﺐ‬

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‫ﻣﻦ ﺟﻌﻔﻲ‪ .‬ﻭﻗﻀﻲ ﻓﻴﻪ ﻋﻠﻲ ﺭﺿﻲ ﺍﷲ ﻋﻨﻪ ﺃﻧﻪ ﻟﻠﻌﻘﻴﻠﻲ ﻷﻧﻪ ﻭﻟﺪ ﻋﻠﻰ ﻓﺮﺍﺷﻪ‪ .‬ﻭﺃﻗﺎﻡ ﺍﻟﻌﻘﻴﻠﻴﻮﻥ ﻋﻠﻰ ﺃ‪‬ﺎ‬ ‫ﻭﻟﺪﺕ ﺑﻌﺪ ﻣﺎ ﺗﺰﻭﺟﻬﺎ ﻋﺎﺻﻢ ﺑﻌﺸﺮﺓ ﺃﺷﻬﺮ‪ ،‬ﻭﺃﻗﺎﻡ ﺍﳉﻌﻔﻴﻮﻥ ﺃ‪‬ﺎ ﻭﻟﺪﺗﻪ ﻷﻗﻞ ﻣﻦ ﺛﻼﺛﺔ ﺃﺷﻬﺮ‪ .‬ﻭﻓﻴﻪ ﻳﻘﻮﻝ‬ ‫ﺍﳉﻌﻔﻲ‪:‬‬ ‫ﻗﻀﻰ ﻋﻤﺭ ﻓﻴﻜﻡ ﺒﺤﻕ‪ .‬ﻭﻤﺎ ﻗﻀﻰ‬ ‫ﻭﺨﺎﻟﻔﻪ ﻓﻴﻜﻡ ﻋﻠﻲ ﻭﺇﻨﻪ‬ ‫ﻓﺄﻨﺘﻡ ﺇﻟﻰ ﺠﻌﻑ ﺃﻗﻠﻭﺍ ﺃﻭﺍﻜﺜﺭﻭﺍ‬

‫ﻟﻜﻡ ﻻﺯﻡ ﺍﺨﺭﻯ ﺍﻟﻠﻴﺎﻝ ﺍﻟﻐﻭﺍﺒﺭ‬ ‫ﺒﻤﺎ ﺴﻥ ﻓﻴﻜﻡ ﺨﻴﺭﻨﺎﻩ ﻭﺁﻤﺭ‬ ‫ﻭﺇﻻ ﻓﺄﻨﺘﻡ ﻓﻘﻌﺔ ﺒﺎﻟﻘﺭﺍﻗﺭ‬

‫ﻓﺄﺟﺎﺑﻪ ﻣﺴﻠﻢ ﺑﻦ ﺭﺑﻴﻌﺔ‪:‬‬ ‫ﺇﻥ ﺃﻙ ﻤﻥ ﺠﻌﻑ ﺒﻥ ﻗﻴﺱ ﻓﺎﻨﻨﺎ‬ ‫ﻭﺇﻻ ﺃﻜﻥ ﻤﻥ ﺤﻲ ﺠﻌﻑ ﻓﺎﻨﻨﺎ‬

‫ﻋﺭﺍﻨﻴﻥ ﻗﺤﻁﺎﻥ ﺍﻟﺭﺌﻴﺱ ﺍﺒﻥ ﻋﺎﻤﺭ‬ ‫ﻋﻅﺎﻡ ﺍﻟﻤﺴﺎﻋﻲ ﻓﻲ ﻋ‪‬ﻘﻴﻝ ﺒﻥ ﻋﺎﻤﺭ‬

‫ﻗﺎﻝ ﻓﻬﻢ ﺇﻟﻴﻮﻡ ﺃﺷﺮﺍﻑ ﺑﲏ ﻋﻘﻴﻞ‪ .‬ﻭﻣﻨﻬﻢ ﳏﻤﺪ ﺑﻦ ﻋﻤﲑ ﺑﻦ ﻋﻄﺎﺭﺩ ﺑﻦ ﺣﺎﺟﺐ ﺑﻦ ﺯﺭﺍﺭﺓ‪ .‬ﻭﻛﺎﻥ ﻋﻤﲑ‬ ‫ﺳﱮ ﺃﻡ ﳏﻤﺪ ﻫﺬﺍ ﰲ ﺃﻭﻝ ﺍﻹﺳﻼﻡ‪ ،‬ﻭﻫﻲ ﺣﺎﻣﻞ ﻣﻦ ﻣﺎﻟﻚ ﺑﻦ ﻋﻮﻑ ﺍﻟﻨﺼﺮﻱ‪ ،‬ﻓﻮﻟﺪﺕ ﳏﻤﺪﺍ ﻋﻠﻰ ﻓﺮﺍﺵ‬ ‫ﻋﻤﲑ‪ ،‬ﻓﻠﺤﻖ ﺑﻪ‪ .‬ﻭﻟﻪ ﻳﻘﻮﻝ ﺟﺮﻳﺮ ﺑﻦ ﻋﻄﻴﺔ‪:‬‬ ‫ﺇﻨﺎ ﻟﻨﻌﻠﻡ ﻤﺎ ﺃﺒﻭﻙ ﻟﺩﺍﺭﻡ‬

‫ﻓﺎﻟﺤﻕ ﺒﺄﺼﻠﻙ ﻤﻥ ﺒﻨﻲ ﺩ‪‬ﻫﻤﺎﻥ‬

‫ﻭﻫﺬﺍ ﰲ ﻗﺮﻳﺶ ﻭﺍﻟﻌﺮﺏ ﻛﺜﲑ‪ .‬ﻭﻟﻮ ﺃﺭﺩﻧﺎ ﺍﺳﺘﻘﺼﺎﺀﻩ ﻟﻜﺜﺮ‪.‬‬ ‫ﻭﻣﻦ ﺳﻨﻨﻬﻢ ﺃ‪‬ﻢ ﻛﺎﻧﻮﺍ ﻳﻜﺴﺒﻮﻥ ﺑﻔﺮﻭﺝ ﺇﻣﺎﺋﻬﻢ‪ .‬ﻭﻛﺎﻥ ﻟﺒﻌﻀﻬﻦ ﺭﺍﻳﺔ ﻣﻨﺼﻮﺑﺔ ﰲ ﺃﺳﻮﺍﻕ ﺍﻟﻌﺮﺏ ﻓﻴﺄﺗﻴﻬﺎ‬ ‫ﺍﻟﻨﺎﺱ ﻓﻴﻔﺠﺮﻭﻥ ‪‬ﺎ‪ .‬ﻓﺄﺫﻫﺐ ﺍﻹﺳﻼﻡ ﺫﻟﻚ ﻭﺃﺳﻘﻄﻪ ﻓﻴﻤﺎ ﺃﺳﻘﻂ‪ ،‬ﻭﳍﻦ ﺃﻭﻻﺩ ﻭﻧﺴﻞ ﻛﺜﲑ ﻣﻌﺮﻭﻑ‪.‬‬ ‫ﻭﻛﺎﻥ ﺃﻣﺮ ﺍﳉﺎﻫﻠﻴﺔ ﰲ ﻧﻜﺎﺡ ﺍﻟﻨﺴﺎﺀ ﻋﻠﻰ ﺃﺭﺑﻊ‪ .‬ﺇﻣﺮﺃﺓ ﲣﻄﺐ ﻓﺘﺰﻭ‪‬ﺝ‪ .‬ﻭﺍﻣﺮﺃﺓ ﻳﻜﻮﻥ ﳍﺎ ﺧﻠﻴﻞ ﳜﺘﻠﻒ ﺇﻟﻴﻬﺎ‪،‬‬ ‫ﻓﺎﻥ ﻭﻟﺪﺕ ﻗﺎﻟﺖ‪" :‬ﻫﻮ ﻟﻔﻼﻥ" ﻓﻴﺘﺰﻭﺟﻬﺎ ﺑﻌﺪ ﻫﺬﺍ‪ .‬ﻭﺍﻣﺮﺃﺓ ﺫﺍﺕ ﺭﺍﻳﺔ ﳜﺘﻠﻒ ﺇﻟﻴﻬﺎ‪ ،‬ﻓﺎﻥ ﺟﺎﺀ ﺍﺛﻨﺎﻥ ﻓﻮﺍﻓﻴﺎﻫﺎ‬ ‫ﰲ ﻃﻬﺮ ﻭﺍﺣﺪ ﺃﻟﺰﻣﺖ ﺍﻟﻮﻟﺪ ﻭﺍﺣﺪﺍ ﻣﻨﻬﻤﺎ‪ ،‬ﻓﻬﺬﻩ ﺗﺪﻋﺎ ﺍﳌﻘﺴ‪‬ﻤﺔ‪ .‬ﻭﺍﻟﺮﺟﻞ ﻳﻘﻊ ﻋﻠﻰ ﺃﻣﺔ ﻗﻮﻡ‪ ،‬ﻓﻴﺒﺘﺎﻉ ﻭﻟﺪﻫﺎ‬ ‫ﻓﲑﻏﺐ ﻓﻴﺪﻋﻴﻪ ﻭﻳﺸﺘﺮﻳﻬﺎ ﻓﻴﺘﺨﺬﻫﺎ ﺍﻣﺮﺃﺓ‪.‬‬ ‫ﺘﺴﻤﻴﺔ ﺃﺸﺭﺍﻑ ﻤﻜﺎﺘﺒﻲ ﺍﻟﺒﺼﺭﺓ ﻭﺍﻟﻜﻭﻓﺔ‬ ‫ﻣﻨﻬﻢ ﺍﳉﹼﻌﺪ ﺑﻦ ﻗﻴﺲ ﺍﳍﻤﺪﺍﱐ ﺍﻟﺬﻱ ﻳﻌﺮﻑ ﺑﺌﺮﻩ ﺑﺎﻟﻜﻮﻓﺔ ﻳﻘﺎﻝ ﳍﺎ "ﺑﺌﺮ ﺍﳉﻌﺪ‪ .‬ﻛﺎﻥ ﺃﺑﻮﻩ ﻛﺎﺗﺐ ﻋﻠﻰ ﺛﻼﺛﲔ‬ ‫ﺃﻟﻔﺎ‪ .‬ﻭﻣﻨﻬﻢ ﺭﺍﺷﺪ ﺃﺑﻮ ﳏﻤﺪ ﺑﻦ ﺭﺍﺷﺪ‪ ،‬ﻣﻮﱃ ﺑﺸﲑ ﺑﻦ ﺟﺮﻳﺮ ﺍﻟﺒﺠﻠﻲ‪ .‬ﻛﺎﻥ ﻛﺎﺗﺐ ﻋﻠﻰ ﺛﻼﺛﲔ ﺃﻟﻔﺎ‪ .‬ﻭﻣﻨﻬﻢ‬ ‫ﺭ‪‬ﺯﻳﻦ ﺃﺑﻮ ﺩﺍﻭﺩ‪ ،‬ﻭﺳﻠﻴﻤﺎﻥ‪ ،‬ﻭﻫﺎﺭﻭﻥ ﻣﻮﺍﱃ ﺁﻝ ﺃﰊ ﺣﺎﺯﻡ ﺍﻟﺒﺠﻠﻴﲔ‪ .‬ﺭﻫﻂ ﺍﻟﻨﻀﺮ ﺑﻦ ﺇﲰﻌﻴﻞ‪ .‬ﻛﺎﺗﺐ ﻋﻠﻰ‬ ‫ﺍﶈﱪ ‪-‬ﺍﺑﻦ ﺣﺒﻴﺐ‬

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‫ﺃﺭﺑﻌﲔ ﺃﻟﻔﺎ‪ .‬ﻭﻣﻨﻬﻢ ﻋﺒﺪ ﺍﻟﻌﺰﻳﺰ ﺑﻦ ﻳﺴﺎﺭ ﺯﻭﺝ ﺃﻡ ﺷﻌﺒﺔ ﺑﻦ ﺍﳊﺠﺎﺝ ﺍﻟﻔﻘﻴﻪ‪ .‬ﻭﻛﺎﻥ ﻋﺒﺪ ﺍﻟﻌﺰﻳﺰ ﻣﻮﱃ ﻟﺒﲏ‬ ‫ﲝﺘﺮ‪ .‬ﻛﺎﺗﺐ ﻳﺴﺎﺭ ﺃﺑﻮﻩ ﻋﻠﻰ ﺛﻼﺛﲔ ﺃﻟﻔﺎ‪ .‬ﻭﻣﻨﻬﻢ ﺯﻳﺎﺩ ﻣﻮﱃ ﺛﻘﻴﻒ‪ ،‬ﺃﺑﻮ ﻳﺰﻳﺪ ﺑﻦ ﺯﻳﺎﺩ‪ ،‬ﻭﻫﻢ ﺑﺂﺫﺭﺑﻴﺠﺎﻥ‪،‬‬ ‫ﻛﺎﺗﺐ ﻋﻠﻰ ﺛﻼﺛﲔ ﺃﻟﻔﺎ‪ .‬ﻭﻛﺎﻥ ﺗﺎﺟﺮﺍ‪ .‬ﻭﻛﻞ ﻫﺆﻻﺀ ﻛﺎﻧﻮﺍ ﲡﺎﺭ ﺇﻻ ﺍﳉﻌﺪ ﻓﺎﻧﻪ ﻛﺎﻥ ﰲ ﻣﺎﺋﺘﲔ ﻣﻦ ﺍﻟﻌﻄﺎﺀ‪.‬‬ ‫ﻭﻣﻨﻬﻢ ﺃﺑﻮ ﺳﻌﻴﺪ ﻣﻮﱃ ﺧﺎﻟﺪ ﺑﻦ ﻋﺮﻓﻄﺔ‪ .‬ﻛﺎﺗﺐ ﻋﻠﻰ ﲬﺴﲔ ﺃﻟﻔﺎ ﻭﺟﺎﺭﻳﺘﲔ ﻭﺻﺒﻴﲔ ﺗﺘﺨﺬﺍﻥ ﺍﻣﻲ ﻭﻟﺪ‪.‬‬ ‫ﻭﻛﺎﻥ ﺃﺑﻮ ﺳﻌﻴﺪ ﻳﺒﻴﻊ ﺍﻟﻐﻨﻢ‪ .‬ﻭﻣﻨﻬﻢ ﺭﺍﺷﺪ ﻣﻮﱃ ﻋﺒﺪ ﺍﻟﺮﲪﻦ ﺑﻦ ﺑ‪‬ﺪﻳﻞ ﺑﻦ ﻭﺭﻗﺎﺀ ﺍﳋﺰﺍﻋﻲ‪ .‬ﻛﺎﺗﺐ ﻋﻠﻰ‬ ‫ﺳﺒﻌﲔ ﺁﻟﻔﺎ‪ .‬ﻭﻛﺎﻥ ﻳﺒﻴﻊ ﺍﻟﺮﻗﻴﻖ‪ .‬ﻭﻣﻨﻬﻢ ﺃﺷﺮﺱ ﺑﻦ ﺟﺒﲑ ﺍﻟﻨﺨﻌﻲ‪ ،‬ﻋﲔ ﻋﺒﺪ ﺍﳌﻠﻚ ﺑﻦ ﻣﺮﻭﺍﻥ ﺑﺎﻟﻌﺮﺍﻕ‪ .‬ﻭﻛﺎﻥ‬ ‫ﻋﺒﺪ ﺍﳌﻠﻚ ﻓﺮﺽ ﻟﻪ ﰲ ﺃﻟﻔﲔ‪ .‬ﻛﺎﺗﺐ ﺃﺑﻮﻩ ﺟﺒﲑ ﻋﻠﻰ ﲬﺴﲔ ﺃﻟﻔﺎ ﻭﺷﻌﺮﺓ ﻣﻦ ﺍﻟﺮﻗﻴﻖ‪ .‬ﻭﻛﺎﻥ ﻟﻪ ﻣﺎﻝ ﻳﻌﻴﻨﻪ ﺇﱃ‬ ‫ﺍﻟﻌﻄﺎﺀ‪ .‬ﻭﻣﻨﻬﻢ ﺃﺑﻮ ﻣﺮﺩﺍﺱ ﺟﺪ ﻳﺰﻳﺪ ﺑﻦ ﺍﻟﻔﻴﺾ ﺑﻦ ﺃﰊ ﻣﺮﺩﺍﺱ‪ .‬ﻛﺎﺗﺐ ﺃﺑﻮ ﻣﺮﺩﺍﺱ ﰲ ﺯﻣﻦ ﻋﺜﻤﺎﻥ ﻟﺮﺟﻞ‬ ‫ﻣﻦ ﺑﲏ ﻣﺮﻫﺒﺔ ﻋﻠﻰ ﺃﺭﺑﻌﲔ ﺃﻟﻔﺎ‪ ،‬ﻭﺛﻼﺛﲔ ﻧﺎﻗﺔ ﻭﺭﻋﺎﺋﻬﺎ‪ .‬ﻭﻣﻨﻬﻢ ﻃﻬﻤﺎﻥ ﺍﻟﻮﺑﺬﻱ ﻣﻮﱃ ﺍﻟﻮﻟﻴﺪ ﺑﻦ ﻋﻘﺒﺔ‪ .‬ﻛﺎﺗﺐ‬ ‫ﺍﻟﻮﻟﻴﺪ ﻋﻠﻰ ﺳﺒﻌﲔ ﺃﻟﻔﺎ‪ .‬ﻭﻛﺎﻥ ﻳﻌﻴ‪‬ﻦ ﻭﻳﺒﻴﻊ ﺇﱃ ﺍﻟﻌﻄﺎﺀ‪ .‬ﻭﻣﻨﻬﻢ ﺃﺑﻮ ﺍﻟﻀ‪‬ﺮﻳﺲ ﻣﻮﱃ ﺑﲏ ﲤﻴﻢ‪ .‬ﻛﺎﺗﺐ ﺃﺑﻮﻩ ﻋﻠﻰ‬ ‫ﲬﺴﲔ ﺃﻟﻔﺎ‪ .‬ﻭﻛﺎﻥ ﻳﺒﻴﻊ ﺍﻟﻐﻨﻢ‪ .‬ﻭﻣﻨﻬﻢ ﺑﺰﻭﺍﻥ ﺃﺑﻮ ﺍﻟﻔﻀﻴﻞ ﺑﻦ ﺑﺰﻭﺍﻥ ﻣﻮﱃ ﺑﲏ ﺍﻟﺒﻜﺎﺀ‪ .‬ﻛﺎﺗﺐ ﻋﻠﻰ ﲬﺴﲔ‬ ‫ﺃﻟﻔﺎ‪ .‬ﻭﻛﺎﻥ ﺍﺑﻨﻪ ﻓﻀﻴﻞ ﻣﻦ ﺃﺷﺮﺍﻑ ﻣﻮﺍﱃ ﺍﻟﻜﻮﻓﺔ‪ .‬ﻭﻣﻨﻬﻢ ﻏﺰﻭﺍﻥ ﻣﻮﱃ ﺍﻟﱪﺍﺀ ﺑﻦ ﻗﺒﻴﺼﺔ ﺑﻦ ﺃﰊ ﻋﻘﻴﻞ ﺍﻟﺜﻘﻔﻲ‪.‬‬ ‫ﻛﺎﺗﺐ ﻋﻠﻰ ﲬﺴﲔ ﺃﻟﻔﺎ ﻭﻋﺪ‪‬ﺓ ﻣﻦ ﺍﻟﻮﺻﻔﺎﺀ‪ .‬ﻭﻛﺎﻥ ﻳﱰﻝ ﺟﺮﺟﺎﻥ‪ .‬ﻭﻣﻨﻬﻢ ﺳﺮﻳﻊ ﻣﻮﱃ ﻋﻤﺮﻭ ﺑﻦ ﺣﺮﻳﺚ‪.‬‬ ‫ﻛﺎﺗﺐ ﻋﻠﻰ ﺛﻼﺛﲔ ﺃﻟﻔﺎ‪ .‬ﻭﺍﺑﻨﻪ ﺍﻟﻮﻟﻴﺪ ﺑﻦ ﺳﺮﻳﻊ ﻛﺎﻥ ﻋﲔ ﻋﺒﺪ ﺍﳌﻠﻚ ﻋﻠﻰ ﺍﻟﻌﺮﺍﻕ‪ .‬ﻭﻣﻨﻬﻢ ﺍﳌﻬﻠﺐ ﺑﻦ ﻃﻠﺤﺔ‬ ‫ﺍﻟﻜﺎﺗﺐ‪ .‬ﻛﺎﻥ ﺃﺑﻮﻩ ﻛﺎﺗﺐ ﺭﺟﻼ ﻣﻦ ﺟﺮﻡ ﻋﻠﻰ ﺛﻼﺛﲔ ﺃﻟﻔﺎ‪ .‬ﻭﻛﺎﻥ ﻳﺒﻴﻊ ﺍﻟﺮﻗﻴﻖ‪ .‬ﻭﻣﻨﻬﻢ ﺃﺑﻮ ﺩ‪‬ﻛﲔ ﻣﻮﱃ‬ ‫ﺍﳉﻤﻠﻴ‪‬ﲔ‪ ،‬ﻣﻦ ﻣﺮﺍﺩ‪ .‬ﻛﺎﺗﺐ ﻋﻠﻰ ﻣﺎﺋﺔ ﺍﻟﻒ ﻭﻛﺎﻥ ﻳﺒﻴﻊ ﺍﱃ ﺍﻟﻌﻄﺎﺀ ﻳﺒﻴﻊ ﻛﻞ ﺑﻴﺎﻋﺔ ﻣﻦ ﺍﻟﻌﻄﺮ ﻭﺍﻟﺮﻗﻴﻖ‬ ‫ﻭﺍﻟﺪﻭﺍﺏ‪ .‬ﻭﺃﻗﺮﺽ ﻣﺮﺓ ﻣﺮﺍﺩﺍ ﺇﱃ ﺍﻟﻌﻄﺎﺀ ﺳﺒﻊ ﻣﺎﺋﺔ ﺃﻟﻒ ﺩﺭﻫﻢ‪ .‬ﻭﻣﻨﻬﻢ ﺳﻔﻴﺎﻥ ﻣﻮﱃ ﻗﹶﺮﻇﺔ ﺑﻦ ﻛﻌﺐ‬ ‫ﺍﻷﻧﺼﺎﺭﻱ‪ .‬ﻛﺎﺗﺐ ﻋﻠﻰ ﺳﺒﻌﲔ ﺃﻟﻔﺎ‪ .‬ﻓﻮﺿﻊ ﻗﺮﻇﺔ ﻋﻨﻪ ﺃﺭﺑﻌﲔ ﺃﻟﻔﺎ ﻭﺃﺧﺬ ﺍﻟﺜﻼﺛﲔ‪ .‬ﻓﺎﺷﺘﺮﻯ ‪‬ﺎ ﺭﻗﻴﻘﺎ‬ ‫ﻭﺃﻋﺘﻘﻬﻢ‪ .‬ﻭﻣﻨﻬﻢ ﻳﺰﻳﺪ ﺃﺑﻮ ﺃﰊ ﺻﺎﺩﻕ ﺍﻷﺯﺩﻱ‪ ،‬ﻣﻦ ﻏﺎﻣﺪ‪ ،‬ﺍﻟﺬﻱ ﻛﺎﻥ ﻳﺮﻭﻱ ﻋﻦ ﺭﺑﻴﻌﺔ ﺑﻦ ﻧﺎﺟﺬ ﻋﻦ ﻋﻠﻲ‬ ‫ﺭﺿﻲ ﺍﷲ ﻋﻨﻪ‪ .‬ﻛﺎﺗﺐ ﻋﻠﻰ ﻋﺸﺮﻳﻦ ﺃﻟﻔﺎ‪ .‬ﻭﻣﻨﻬﻢ ﺟﺪﻝ ﺟﺒﻞ ﺑﻦ ﻳﺰﻳﺪ ﺍﻷﺯﺩﻱ ﻣﻦ ﺑﲏ ﻇﺒﻴﺎﻥ‪ ،‬ﺍﻟﻜﺎﺗﺐ‪.‬‬ ‫ﻛﺎﺗﺐ ﻋﻠﻰ ﺃﺭﺑﻌﲔ ﺃﻟﻔﺎ‪ .‬ﻭﻛﺎﻥ ﻣﻊ ﺍﳌﻨﺼﻮﺭ‪ ،‬ﻓﻀﻤﻪ ﺇﱃ ﺃﰊ ﺃﻳﻮﺏ ﺍﳋﻮﺯﻱ‪ ،‬ﻭﻣﻨﻬﻢ ﺃﺑﻮ ﻋﺒﺪ ﺍﻟﺮﲪﻦ ﺟﺪ‬ ‫ﻋﻤﺮ ﺑﻦ ﺻﺎﱀ ﺑﻦ ﺃﰊ ﻋﺒﺪ ﺍﻟﺮﲪﻦ‪ .‬ﻛﺎﺗﺐ ﻋﻠﻰ ﲬﺴﲔ ﺃﻟﻔﺎ‪ ،‬ﻣﻮﱃ ﺭﺟﻞ ﻣﻦ ﺧﺜﻌﻢ‪ .‬ﻭﻣﻨﻬﻢ ﺑﺴﻄﺎﻡ‬ ‫ﻣﻮﻟﻯﻌﺒﺪ ﺍﻟﺮﲪﻦ ﺑﻦ ﳏﺮﺯ ﺑﻦ ﺍﳊﺎﺭﺙ ﺑﻦ ﻋﺒﺪ ﺍﻟﻌﺰﻱ ﺑﻦ ﻋﺒﺪ ﴰﺲ ﺑﻦ ﻋﺒﺪ ﻣﻨﺎﻑ‪ .‬ﻛﺎﺗﺐ ﻋﻠﻰ ﺛﻼﺛﲔ‬ ‫ﺁﻟﻔﺎ‪ .‬ﻭﻣﻨﻬﻢ ﻃﺮﺧﺎﻥ ﺟﺪ ﳏﻤﺪ ﺑﻦ ﺑﺸﺮ ﺑﻦ ﻃﺮﺧﺎﻥ ﺍﻟﺘﺎﺟﺮ‪ ،‬ﻣﻮﱃ ﺁﻝ ﺍﰊ ﺣﺎﺯﻡ ﺍﻷﲪﺴﻴﲔ‪ .‬ﻛﺎﺗﺐ ﻋﻠﻰ‬ ‫ﻋﺸﺮﻳﻦ ﺁﻟﻔﺎ‪ .‬ﻭﻛﺎﻥ ﺟﺰﺍﺭﺍ‪ ،‬ﻳﺒﻴﻊ ﺍﻟﺒﻘﺮ‪ .‬ﻫﺎﺅﻻﺀ ﻣﻜﺎﺗﺒﻮﺍ ﺍﻟﻜﻮﻓﺔ‪.‬‬ ‫ﺃﺴﻤﺎﺀ ﻤﻜﺎﺘﺒﻲ ﺍﻟﺒﺼﺭﺓ‬ ‫ﺍﶈﱪ ‪-‬ﺍﺑﻦ ﺣﺒﻴﺐ‬

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‫ﺳﲑﻳﻦ‪ .‬ﻛﺎﻥ ﺑ‪‬ﻌﺚ ﺑﻪ ﺇﱃ ﻋﻤﺮ‪ ،‬ﻓﻮﻫﺒﻪ ﻷﰊ ﻃﻠﺤﺔ ﺍﻟﻨﺠﺎﺭﻱ‪ .‬ﻓﻮﻫﺒﻪ ﻷﻧﺲ ﺑﻦ ﻣﺎﻟﻚ ‪ .‬ﻓﻜﺎﺗﺒﻪ ﻋﻠﻰ ﺍﺭﺑﻌﲔ‬ ‫ﺍﻟﻔﺎ ‪ .‬ﻭﺍﻣﺎ ﺍﻝ ﺍﻧﺲ ﻓﻴﺰﻋﻤﻮﻥ ﺍﻥ ﻋﻤﺮﺍ ﻭﻫﺒﻪ ﻻﻧﺲ ‪ .‬ﻓﺎﺭﺍﺩ ﺳﲑﻳﻦ ﺍﳌﻜﺎﺗﺒﻪ ﻓﺎﰉ ﺍﻧﺴﺎ ‪ .‬ﻓﻘﺎﻝ ﻟﻪ ﻣﺎ ﳝﻨﻌﻚ‬ ‫؟ﻗﺎﻝ ﺍﺭﺩﺕ ﺍﻥ ﲤﻮﺕ ﻓﺎﺭﺛﻚ ‪ .‬ﻓﺎﺗﻰ ﺳﲑﻳﻦ ﻋﻤﺮ ﻓﻘﺎﻝ ‪ :‬ﺍﱐ ﺍﺭﺩﺕ ﺍﻧﺴﺎ ﻋﻠﻰ ﺍﳌﻜﺎﺗﺒﻪ ‪،‬ﻓﺎﻣﺮﻩ ﻋﻤﺮ ‪،‬ﻓﻜﺎﺗﺒﻪ‬ ‫ﻋﻠﻰ ﺍﺭﺑﻌﲔ ﺍﻟﻔﺎ ‪ .‬ﻭﻛﺎﻥ ﻋﺒﺪ ﺍﷲ ﺑﻦ ﺍﳊﺎﺭﺙ ‪ ،‬ﺍﺑﻦ ﺍﺧﺖ ﺳﲑﻳﻦ ﻧﺒﻄﻴﺎ ‪ ،‬ﻭﻛﺎﻥ ﺍﺑﻮﻩ ﺍﳊﺎﺭﺙ ﳑﻦ ﺳﱮ‬ ‫ﻓﻜﻮﺗﺐ ‪ .‬ﻓﺎﺷﺘﺮﺍﻩ ﺳﲑﻳﻦ ‪ .‬ﻓﻌﺘﻖ ﺑﺸﺮﺍﺀ ﺳﲑﻳﻦ ﺍﻳﺎﻩ ﻟﻘﻮﻝ ﺭﺳﻮﻝ ﺍﷲ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ " ﻣﻦ ﻣﻠﻚ ﺫﺍ ﺭﺣﻢ‬ ‫ﻓﻬﻮ ﺣﺮ " ‪ .‬ﻓﻜﺎﻥ ﻣﻮﱃ ﺳﲑﻳﻦ ‪ .‬ﻭﻣﻨﻬﻢ ﻓﺮﻭﺥ ﻣﻮﱃ ﺍﻟﺮﺑﻴﻊ ﺑﻦ ﺯﻳﺎﺩ ﺍﳊﺎﺭﺛﻲ ‪.‬ﻛﺎﺗﺐ ﻋﻠﻰ ﻣﺎﺋﺔ ﺍﻟﻒ ‪.‬‬ ‫ﻓﺎﺩﻯ ﲬﺴﲔ ﺍﻟﻔﺎ ‪ .‬ﰒ ﺍﺗﻰ ﺍﻟﺮﺑﻴﻊ ‪‬ﺎ ‪.‬ﻓﻘﺎﻝ ‪ ":‬ﻳﺎ ﻓﺮﻭﺥ ﺍﻧﺖ ﺣﺮ ﻭﻫﻲ ﻟﻚ " ﻭﻛﺎﻥ ﻣﻦ ﺳﱯ ﺳﺠﺴﺘﺎﻥ ‪.‬‬ ‫ﻭﻟﻪ ﻳﻘﻮﻝ ﺍﻟﻔﺮﺯﺩﻕ‪:‬‬ ‫ﺃﺒﺎ ﺤﺎﻀﺭ ! ﻤﺎﺒﺎﻝ ﺒﺭﺩﻴﻙ ﺃﺼﺒﺤﺎ‬ ‫ﺃﺒﺎ ﺤﺎﻀﺭ ! ﻤﻥ ﻴﺯﻥ ﻴﻌﺭﻑ ﺯﻨﺎﺀﻩ‬

‫ﻋﻠﻰ ﺍﺒﻨﺔ ﻓﺭﻭﺥ ﺭﺩﺍﺀ ﻭﻤﺌﺯﺭﺍ ؟‬ ‫ﻭﻤﻥ ﻴﺸﺭﺏ ﺍﻟﺨﺭﻁﻭﻡ ﻴﺼﺒﺢ ﻤﺴﻜﺭﺍ‬

‫ﻭﺍﺑﻮ ﺣﺎﺿﺮ ﺍﻻﺳﺪﻱ ‪ .‬ﻭﻣﻨﻬﻢ ﻓﲑﻭﺯ ﺣﺼﲔ ﻭﻛﺎﻥ ﻣﻦ ﺳﱮ ﺯﺍﻟﻖ ﻭﻫﻮ ﺻﺎﺣﺐ ‪‬ﺮ ﻓﲑﻭﺯ ﺑﺎﻟﺒﺼﺮﺓ ‪ .‬ﻛﺎﺗﺐ‬ ‫ﻣﻮﻻﻩ ﺣﺼﲔ ﺑﻦ ﺍﳊﺮ ﺍﻟﻌﻨﱪﻱ ﻋﻠﻰ ﲬﺴﲔ ﺍﻟﻔﺎ ‪.‬ﰒ ﺍﺗﺎﻩ ﻓﻘﺎﻝ ﻓﻘﺎﻝ‪" :‬ﺇﱐ ﺃﻛﺮﻩ ﺃﻥ ﺃﻛﻮﻥ ﻣﻜﺎﺗﺒﺎ‪ .‬ﻭﻟﻜﲏ‬ ‫ﺍﺷﺘﺮﻱ ﻧﻔﺴﻲ ﻣﻨﻚ ‪‬ﺎ" ﻓﺄﺧﺬﻫﺎ ﻣﻨﻪ ﻭﺃﻋﺘﻘﻪ‪ .‬ﻭﻛﺎﻥ ﺧﺮﺝ ﻣﻊ ﻋﺒﺪ ﺍﻟﺮﲪﻦ ﺑﻦ ﳏﻤﺪ ﺑﻦ ﺍﻷﺷﻌﺚ‪ .‬ﻓﻠﻤﺎ ﻛﺎﻥ‬ ‫ﻳﻮﻡ ﺍﻟﺰﺍﻭﻳﺔ‪ ،‬ﻧﺎﺩﻯ ﻣﻨﺎﺩﻱ ﺍﳊﺠﺎﺝ‪" :‬ﻣﻦ ﺟﺎﺀ ﺑﺮﺃﺱ ﻓﲑﻭﺯ ﻓﻠﻪ ﻋﺸﺮﺓ ﺁﻻﻑ"‪ .‬ﻓﻨﺎﺩﻯ ﻓﲑﻭﺯ‪" :‬ﻣﻦ ﺟﺎﺀﱐ‬ ‫ﺑﺮﺃﺱ ﺍﳊﺠﺎﺝ ﻓﻠﻪ ﻣﺎﺋﺔ ﺍﻟﻒ ‪ .‬ﻓﺄﳘﺖ ﺍﳊﺠﺎﺝ ﻧﻔﺴﻪ ﻭﱂ ﻳﺄﻣﻦ ﺛﻘﺎﺗﺔ ‪ .‬ﰒ ﻇﻔﺮ ﺑﻪ ﺍﳊﺠﺎﺝ ﺑﻌﺪ ‪،‬ﻓﻄﺎﻟﺒﻪ ﺑﺄﻥ‬ ‫ﻳﻄﻠﻌﻪ ﻋﻠﻰ ﺃﻣﻮﺍﻟﻪ‪ .‬ﻓﻘﺎﻝ‪" :‬ﺇﻥ ﱄ ﺃﻣﻮﺍﻻ ﻋﻠﻰ ﺍﻟﻨﺎﺱ ﻭﻭﺩﺍﺋﻊ ﻋﻨﺪﻫﻢ‪ .‬ﻓﺄﺧﺮﺟﲏ ﻣﻊ ﺣﺮﺳﻲ ﺣﱴ ﺃﻗﻔﻪ‬ ‫ﻋﻠﻴﻬﺎ"‪ .‬ﻓﺄﺧﺮﺟﻪ ﻣﻊ ﺣﺮﺳﻲ‪ .‬ﻓﻨﺎﺩﻯ ﻓﲑﻭﺯ‪ " :‬ﺃﻳﻬﺎ ﺍﻟﻨﺎﺱ ﻣﻦ ﻋﺮﻓﲏ ﻓﻘﺪ ﻋﺮﻓﲏ‪ .‬ﻭﻣﻦ ﱂ ﻳﻌﺮﻓﲏ ﻓﺄﻧﺎ ﻓﲑﻭﺯ‬ ‫ﻣﻮﱃ ﺣﺼﲔ ﺑﻦ ﺍﳊﺮ ﺍﻟﻌﻨﱪﻱ‪ .‬ﻓﻤﻦ ﱄ ﻗﺒﻠﻪ ﻭﺩﻳﻌﺔ ﺃﻭﱄ ﻋﻠﻴﻪ ﻣﺎﻝ ﻓﻬﻮ ﻭﻣﻦ ﺫﻟﻚ ﺃﲨﻊ ﰲ ﺣﻞ ﳏﻠﻞ"‪ .‬ﰒ‬ ‫ﺭﺟﻊ ﺇﱃ ﺍﳊﺠﺎﺝ‪ .‬ﻓﻘﺘﻠﻪ‪ .‬ﻭﻛﺎﻧﺖ ﻟﻪ ﺃﺧﺒﺎﺭ‪ .‬ﻣﻨﻬﺎ ﺃﻥ ﺭﺟﻠﲔ ﻣﻦ ﺍﻟﻌﺮﺏ‪ ،‬ﺍﺑﲏ ﻋﻢ‪ ،‬ﺗﻔﺎﺧﺮﺍ ﻭﻛﺎﻧﺖ ﺃﻡ‬ ‫ﺃﺣﺪﳘﺎ ﺃﻡ ﻭﻟﺪ‪ .‬ﻓﻔﺨﺮﻋﻠﻴﻪ ﺍﺑﻦ ﺍﻟﻌﺮﺑﻴﺔ ﺑﺄﻣﻪ‪ .‬ﻭﻣﺮ ﻓﲑﻭﺯ ‪‬ﻤﺎ ﻋﻠﻰ ﺛﻨﻴﺔ ﺫﻟﻚ‪ ،‬ﻓﻘﺎﻝ ﺍﺑﻦ ﺍﻷﻣﺔ‪" :‬ﻫﺬﺍ ﺧﺎﱃ"‬ ‫ﻭﺃﺷﺎﺭ ﺇﱃ ﻓﲑﻭﺯ‪ .‬ﻓﺮﺁﻩ ﻓﲑﻭﺯ‪ ،‬ﻭﻗﺪ ﺃﺷﺎﺭ ﺇﻟﻴﻪ‪ ،‬ﻓﻘﺎﻝ‪" :‬ﻓﻴﻢ ﺃﻧﺘﻤﺎ؟" ﻓﻘﺎﻝ ﺍﻟﺮﺟﻞ "ﺇﻥ ﻫﺬﺍ ﺍﺑﻦ ﻋﻤﻲ ﻓﺨﺮ‬ ‫ﻋﻠﻲ ﺑﺄﻥ ﺃﻣﻪ ﻋﺮﺑﻴﺔ‪ .‬ﻭﻓﺨﺮﺕ ﺑﻚ ﻷﻥ ﺍﻣﻲ ﻋﺠﻤﻴﺔ" ﻓﺄﻣﺮ ﻓﲑﻭﺯ ﺑﻌﺾ ﻏﻠﻤﺎﻧﻪ ﺃﻥ ﳛﻀﺮﻩ ﻋﺸﺮﺓ ﺁﻻﻑ‬ ‫ﺩﺭﻫﻢ ﻭﲣﺘﺎ ﻣﻦ ﻋ‪ ‬ﺼ‪‬ﺐ ﺇﻟﻴﻤﻦ‪ .‬ﻓﺄﺣﻀﺮﻩ ﺫﻟﻚ ﻭﻫﻮ ﻭﺍﻗﻒ‪ .‬ﻓﺪﻓﻌﻪ ﺇﱃ ﺍﻟﺮﺟﻞ‪ .‬ﻓﻘﺎﻝ ﻟﻪ‪" :‬ﻳﺎ ﺍﺑﻦ ﺃﺧﱵ ﻗﻞ‬ ‫ﳋﺎﻝ ﺍﺑﻦ ﻋﻤﻚ ﻳﺄﺗﻴﻪ ﲟﺜﻞ ﻫﺬﺍ"‪ .‬ﻭﻣﻨﻬﻢ ﺃﺑﻮ ﻧﺎﻓﻊ ﻛﺎﻥ ﻏﻼﻣﺎ ﻻﺑﻦ ﻟﻌﺒﺪ ﺍﷲ ﺑﻦ ﻋﺎﻣﺮ ﺑﻦ ﻛﺮﻳﺰ‪ .‬ﻭﻛﺎﻥ ﻣﻮﻻﻩ‬ ‫ﲞﻴﻼ‪ .‬ﻓﺴﺄﻟﻪ ﺍﳌﻜﺎﺗﺒﺔ‪ .‬ﻓﻘﺎﻝ‪" :‬ﺃﻛﺎﺗﺒﻚ ﻋﻠﻰ ﻣﺎﺋﺔ ﺃﻟﻒ"‪ .‬ﻓﺄﺗﻰ ﺃﺑﻮ ﻧﺎﻓﻊ ﺭﺟﻼ ﻣﻦ ﺁﻝ ﻣﻌﻤﺮ ﻓﻘﺎﻝ ﻟﻪ‪" :‬ﺇﻥ ﱄ‬

‫ﺍﶈﱪ ‪-‬ﺍﺑﻦ ﺣﺒﻴﺐ‬

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‫ﻣﺎﻻ ﻭﺃﻧﺎ ﺃﻛﺮﻩ ﻣﻮﻻﻱ‪ .‬ﻓﺎﺷﺘﺮﱐ ﻭﻛﺎﺗﺒﲏ ﻋﻠﻰ ﻣﺎ ﺑﺪﺍﻟﻚ"‪ .‬ﻓﺎﺷﺘﺮﺍﻩ ﺑﻌﺸﺮﺓ ﺁﻻﻑ ﻭﻛﺎﺗﺒﻪ ﻋﻠﻰ ﲬﺴﲔ ﺁﻟﻔﺎ‪.‬‬ ‫ﻭﺻﺎﺭ ﻭﻻﺅﻩ ﻟﻪ‪ .‬ﻭﻣﻨﻬﻢ ﺃﺑﻮ ﺍﻟﻘﺎﺳﻢ ﺍﻟﱪﺍﺩ ﻣﻮﱃ ﺑﲏ ﺍﳍﺠﻴﻢ‪ .‬ﻛﺎﺗﺐ ﻣﻮﻻﻩ ﻋﻠﻰ ﻣﺎﺋﺔ ﺃﻟﻒ ﺩﺭﻫﻢ ﻭﺟﻔﻨﺔ ﻛﻞ‬ ‫ﻳﻮﻡ‪ .‬ﻓﻘﺎﻟﺖ ﺍﻣﺮﺃﺗﻪ‪" :‬ﻳﺎ ﺃﺑﺎ ﺍﻟﻘﺎﺳﻢ ﻭﺍﷲ ﻣﺎ ﻋﺘﻘﻨﺎ ﺑﻌﺪ"‪ .‬ﻗﺎﻝ‪" :‬ﻭﻛﻴﻒ؟" ﻗﺎﻟﺖ‪" :‬ﻷﻥ ﺑﻨﺎﰐ ﰲ ﻛﻞ ﻳﻮﻡ‬ ‫ﻳﺪﻗﻘﻦ ﺍﻷﺑﺰﺍﺭ ﳍﺆﻻﺀ ﺍﻷﻋﺎﺭﻳﺐ"‪ .‬ﻓﻘﺎﻝ ﳍﻢ‪" :‬ﻳﺎ ﺑﲏ ﺍﳍﺠﻴﻢ ﺑﻴﻌﻮﱐ ﻫﺬﻩ ﺍﳉﻔﻨﺔ"‪ .‬ﻗﺎﻟﻮﺍ‪" :‬ﻧﻜﺮﻩ ﺃﻥ ﻧﻨﻘﻄﻊ ﻣﻦ‬ ‫ﻣﱰﻟﻚ"‪ .‬ﻗﺎﻝ‪" :‬ﺫﺍﻙ ﻭﺍﷲ ﺍﺭﻳﺪ"‪ .‬ﻗﺎﻟﻮﺍ‪ :‬ﻓﺄﻋﻄﻨﺎ ‪‬ﺎ‪ .‬ﻗﺎﻝ‪ :‬ﺃﻋﻄﻴﻜﻢ ‪‬ﺎ ﺛﻼﺛﲔ ﺁﻟﻔﺎ‪ .‬ﻓﻌﺘﻖ ﺑﺜﻼﺛﲔ ﻭﻣﺎﺋﺔ ﺃﻟﻒ‪.‬‬ ‫ﻭﻛﺎﻥ ﺃﻋﺠﻤﻲ ﺍﻟﻠﺴﺎﻥ‪ .‬ﻓﻘﺎﻝ ﺑﻌﺾ ﺑﻨﻴﻪ ﻟﺒﻌﺾ‪ :‬ﻟﻮ ﺃﻟﺰﻣﺘﻢ ﻫﺬﺍ ﺍﻟﺸﻴﺦ ﻣﺆﺩﺑﺎ ﻳﻘﻮ‪‬ﻡ ﻟﺴﺎﻧﻪ؟ ﻓﻄﻠﺒﻮﺍ ﺇﱃ ﺁﰊ‬ ‫ﺍﻟﻌﺮﺑﺎﺽ ﺍﻟﺴﻠﻤﻲ‪ ،‬ﻭﻛﺎﻥ ﻣﺆﺩﺏ ﺑﲏ ﺯﻳﺎﺩ ﺑﻦ ﺃﺑﻴﻪ‪ ،‬ﻭﻗﺎﻟﻮﺍ ﻟﻪ‪ :‬ﻫﺬﺍ ﺃﻣﺮ ﻟﻴﺲ ﻋﻠﻴﻚ ﻓﻴﻪ ﻣﺆﻭﻧﺔ‪ .‬ﻧﺮﺯﻗﻚ ﻣﺎﺋﺔ‬ ‫ﺩﺭﻫﻢ ﰲ ﻛﻞ ﺷﻬﺮ ﻭﻧﻜﻔﻴﻚ ﻣﺆﻭﻧﺔ ﻋﻴﺎﻟﻚ ﻭﲡﻠﺲ ﻣﻊ ﻫﺬﺍ ﺍﻟﺸﻴﺦ‪ ،‬ﻓﺈﻥ ﻣﺮﺕ ﻛﻠﻤﺔ ﻋﻮﺭﺍﺀ ﺃﺧﱪﺗﻪ ‪‬ﺎ‬ ‫ﻭ‪‬ﻴﺘﻪ ﻋﻨﻬﺎ‪ .‬ﲡﻠﺲ ﻋﻠﻰ ﻣﺼﻠﻰ ﻭﺍﻟﺸﻴﺦ ﻋﻠﻰ ﻣﺼﻠﻰ‪ .‬ﻓﺄﺟﺎ‪‬ﻢ ﺇﱃ ﺫﻟﻚ‪ .‬ﻓﻜﺎﻥ ﺇﺫﺍ ﺃﻣﺮ ﺑﻌﺾ ﺫﻟﻚ ﺍﻟﻜﻼﻡ‬ ‫ﻗﺎﻝ ﻟﻪ‪ :‬ﻳﺎ ﺃﺑﺎ ﺍﻟﻘﺎﺳﻢ ﻟﻮ ﻗﻠﺖ ﻛﺬﺍ ﻭﻛﺬﺍ ‪،‬ﺍﱃ ﺍﻥ ﻣﺮ ﻏﻼﻡ ﳛﻤﻞ ﺗﻴﻨﺎ ﻋﻠﻰ ﻃﺒﻖ ﻓﻘﺎﻝ ﻳﺎ ﻏﻼﻡ ‪:‬ﻛﻴﻒ ﻳﺒﺎﻉ‬ ‫ﺍﻟﻄﲔ؟ ﻓﻜﺴﺖ ﺃﺑﻮ ﺍﻟﻌﺮﺑﺎﺽ‪ .‬ﻗﺎﻝ ﻭﺃﻗﺒﻠﺖ ﺃﲪﺮﺓ ﻣﻦ ﺍﻟﻨﻬﺮ ﲢﻤﻞ ﻃﻴﻨﺎ‪ .‬ﻓﻘﺎﻝ‪ :‬ﻳﺎ ﻏﻼﻡ ﻣﻦ ﺃﻳﻦ ﺟﺌﺘﻢ ‪‬ﺬﺍ‬ ‫ﺍﻟﺘﲔ؟ ﻓﻘﺎﻝ ﺃﺑﻮ ﺍﻟﻌﺮﺑﺎﺽ‪ :‬ﻗﺪ ﻭﺍﷲ ﺃﻋﺮﺑﺘﻬﻤﺎ‪ .‬ﻓﻠﻮ ﺟﻌﻠﺖ ﺍﻟﻄﲔ ﺗﻴﻨﺎ ﻭﺍﻟﺘﲔ ﻃﻴﻨﺎ ؟ﻗﺎﻝ ﻓﻘﺎﻝ ﺍﺑﻮ ﺍﻟﻘﺎﺳﻢ‬ ‫ﻭﳛﻚ ﻳﺎ ﺃﺑﺎ ﺍﻟﻌﺮﺑﺎﺽ ﻣﺎ ﺃﺿﺮﻓﻚ ﻗﺎﻝ‪ :‬ﻣﺎ ﺃﺿﺮﻓﻚ ﺃﻡ ﻓﻼﻥ ﻃﺎﻟﻖ ﺛﻼﺛﺎ ﺇﻥ ﺟﺎﻟﺴﺘﻚ ﺑﻌﺪ ﻳﻮﻣﻲ ﻫﺬﺍ ﺃﺑﺪﺍ‪.‬‬ ‫ﻭﻣﻨﻬﻢ ﺳﺎﱂ ﺍﳌﻨﺘﻮﻑ‪ .‬ﻛﺎﺗﺐ ﺍﺑﻮﻩ ﻣﻮﻻﻩ ﻣﻦ ﺑﲏ ﻗﻴﺲ ﺑﻦ ﺛﻌﻠﺒﺔ ﻋﻠﻰ ﲬﺴﲔ ﺁﻟﻔﺎ‪ .‬ﻭﻣﻨﻬﻢ ﺍﻟﻘﺎﺳﻢ ﺑﻦ ﻣﺴﻠﻢ‬ ‫ﻣﻮﱃ ﺑﲏ ﻳﺸﻜﺮ‪ .‬ﻛﺎﺗﺐ ﺃﺑﻮﻩ ﻣﻮﻻﻩ ﻋﻠﻰ ﺛﻼﺛﲔ ﺃﻟﻔﺎ‪ .‬ﻭﻛﺎﻥ ﻟﻠﻘﺎﺳﻢ ﺟﻠﺪ ﻭﻫﻴﺌﺔ ﻭﺭﻭﺍﻳﺔ ﱂ ﻳﻜﻦ ﻳﺸﺒﻪ ﺃﻭﻻﺩ‬ ‫ﺍﳌﻜﺎﺗﺒﲔ‪ .‬ﻭﻣﻨﻬﻢ ﻣﻴﻤﻮﻥ ﺑﻦ ﻣﻬﺮﺍﻥ ﺍﻟﻔﻘﻪ‪ .‬ﻛﺎﻧﺖ ﻣﻮﺍﻟﻴﻪ ﻣﻦ ﺑﲏ ﻧﺼﺮ ﺑﻦ ﻣﻌﺎﻭﻳﺔ‪.‬‬ ‫ﺍﻟﻭﺍﻓﻭﻥ ﻤﻥ ﺍﻟﻌﺭﺏ‬ ‫ﺃﻭﻓﻯﱭ ﻣﻄﺮ ﺍﳌﺎﺯﱐ‪ .‬ﻭﻛﺎﻥ ﺟﺎﻭﺭﻩ ﺭﺟﻞ ﻭﻣﻌﻪ ﺍﻣﺮﺃﺓ ﻟﻪ‪ .‬ﻓﺄﻋﺠﺒﺖ ﻗﻴﺴﺎ ﺃﺧﺎﻩ‪ .‬ﻓﺠﻌﻞ ﻻ ﻳﺼﻞ ﺇﻟﻴﻬﺎ ﻣﻊ‬ ‫ﺯﻭﺟﻬﺎ‪ .‬ﻓﻘﺘﻞ ﺯﻭﺟﻬﺎ ﻏﻴﻠﺔ‪ .‬ﻓﺒﻠﻎ ﺫﻟﻚ ﺃﻭﰱ‪ ،‬ﻓﻘﺘﻞ ﻗﻴﺴﺎ ﺃﺧﺎﻩ ﲜﺎﺭﻩ‪ .‬ﻭﻗﺎﻝ‪:‬‬ ‫ﺇﻨﻲ‪ ،‬ﺃﺒ‪‬ﻨﹶﺕﹶ ﺍﻟﻌﻤﺭ‪‬ﻯ‪ ‬ﻻ ﺜﻭﺏ ﻓﺎﺠﺭ‬ ‫ﺴﻌﻴﺕ ﻋﻠﻰ ﻗﻴﺱ ﺒﺫﻤﺔ ﺠﺎﺭﻩ‬

‫ﻟﺒﺴﺕ‪ ،‬ﻭﻻ ﻤﻥ ﻏﺩﺭﺓ ﺃﺘﻘﻨﻊ‬ ‫ﻷﻤﻨﻊ ﻋﺭﻀﻲ‪ .‬ﺇﻥ ﻋﺭﻀﻲ ﻤﻤﻨﻊ‬

‫ﺍﳊﺎﺭﺙ ﺑﻦ ﻋﺒﺎﺩ ﻭﻛﺎﻥ ﻣﻦ ﻭﻓﺎﺋﻪ ﺃﻧﻪ ﺃﺳﺮ ﻳﻮﻡِ ﻗﻀﺔ ﻋﺪﻱ ﺑﻦ ﺭﺑﻴﻌﺔ ﺃﺧﺎ ﻣﻬﻠﻬﻞ‪ ،‬ﻭﻫﻮ ﻻ ﻳﻌﺮﻓﻪ‪ .‬ﻓﻘﺎﻝ ﻟﻪ‪:‬‬ ‫ﺩﻟﲏ ﻋﻠﻰ ﻋﺪﻱ‪ .‬ﻓﻘﺎﻝ ﻟﻪ ﻋﺪﻱ‪ :‬ﺇﻥ ﺩﻟﻠﺘﻚ ﻋﻠﻴﻪ ﻓﺄﻧﺎ ﺁﻣﻦ؟ ﻓﺄﻋﻄﺎﻩ ﺫﻟﻚ‪ .‬ﻓﻘﺎﻝ ﻟﻪ‪ :‬ﻓﺄﻧﺎ ﻋﺪﻱ‪ .‬ﻓﺨﻠﻰ ﺳﺒﻴﻠﻪ‬ ‫ﻭﺫﻟﻚ ﻗﻮﻝ ﺍﻟﻜﻤﻴﺖ‪:‬‬ ‫ﻭﻤﺎ ﻜﺎﻥ ﺍﻟﺴﻤﻭﺀﻝ ﻓﻲ ﻭﻓﺎﺀ‬

‫ﺍﶈﱪ ‪-‬ﺍﺑﻦ ﺣﺒﻴﺐ‬

‫ﻭﻗﺩ ﺒﻠﻐﺕﹾ ﺤﻔﻴﻅﺘﻪ ﺍﻟﺨﻁﻭﺏ‬

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‫ﻏﺩﺍﺓ ﺍﺒﺘﺎﻉ ﻤﻜﺭﻤﺔ ﺒﺜﻜﻝ‬ ‫ﻭﻻ ﺍﺒﻥ ﻤﺤﻠﻡ ﻭﺃﺒﻭ ﺒﺠﻴﺭ‬

‫ﻭﻗﺩ ﻴﻭﻓﻰ ﺒﺫﻤﺘﻪ ﺍﻟﻜﺌﻴﺏ‬ ‫ﻭﻋ‪‬ﺠ‪‬ﺏ ﻤﻥ ﻭﻓﺎﺌﻬﻤﺎ ﻋﺠﻴﺏ‬

‫ﺃﺑﻮ ﲜﲑ ﻫﻮ ﺍﳊﺎﺭﺙ ﺑﻦ ﻋ‪‬ﺒﺎﺩ‪.‬‬ ‫ﺍﻟﺴﻤﻮﺀﻝ ﺑﻦ ﺣﻴ‪‬ﺎ ﺑﻦ ﻋﺎﺩﻳﺎ ﺍﻟﻐﺴﺎﱐ‪ .‬ﻭﻛﺎﻥ ﻣﻦ ﻭﻓﺎﺋﻪ ﺃﻥ ﺍﻣﺮﺀ ﺍﻟﻘﻴﺲ ﺑﻦ ﺣ‪‬ﺠﺮ ﳌﺎ ﺷﺨﺺ ﺇﱃ ﻗﻴﺼﺮ‪ ،‬ﺃﻭﺩﻋﻪ‬ ‫ﺃﺩﺭﺍﻋﺎ ﻟﻪ‪ .‬ﻓﻠﻤﺎ ﻣﺎﺕ ﺍﻣﺮﺅ ﺍﻟﻘﻴﺲ‪ ،‬ﻏﺰﺍﻩ ﺑﻌﺾ ﻣﻠﻮﻙ ﺍﻟﺸﺎﻡ‪ .‬ﻓﺄﻏﻠﻖ ﺍﳊﺼﻦ ﺩﻭﻧﻪ‪ .‬ﻭﻇﻔﺮ ﺍﳌﻠﻚ ﺑﺎﺑﻦ ﻟﻪ ﻛﺎﻥ‬ ‫ﺧﺎﺭﺝ ﺍﳊﺼﻦ‪ .‬ﻓﻨﺎﺩﺍﻩ "ﻳﺎ ﲰﻮﺀﻝ ﺇﺩﻓﻊ ﺇﱃ ﺩﺭﻭﻉ ﺍﻣﺮﻱﺀ ﺍﻟﻘﻴﺲ‪ ،‬ﻭﺇﻻ ﻗﺘﻠﺖ ﺇﺑﻨﻚ"‪ .‬ﻓﺸﺎﻭﺭ ﻧﺴﺎﺀﻩ ﻭﺃﻫﻞ‬ ‫ﺑﻴﺘﻪ‪ .‬ﻓﻜﻞ ﺃﺷﺎﺭ ﻋﻠﻴﻪ ﺑﺪﻓﻊ ﺍﻟﺪﺭﻭﻉ ﻭﺍﺳﺘﻨﻘﺎﺫ ﺍﺑﻨﻪ‪ .‬ﻓﺄﺷﺮﻑ ﺍﳌﺴﻮﺀﻝ ﻋﻠﻰ ﺍﳌﻠﻚ ﻓﻘﺎﻝ ﻟﻪ‪" :‬ﻟﻴﺲ ﱄ ﺇﱃ‬ ‫ﺍﻟﺪﺭﻭﻉ ﺳﺒﻴﻞ‪ .‬ﻓﺎﻓﻌﻞ ﻣﺎ ﺑﺪﺍﻟﻚ"‪ .‬ﻓﺬﺑﺢ ﺍﺑﻨﻪ ﻭﻫﻮ ﻳﻨﻈﺮ ﺇﻟﻴﻪ‪ ،‬ﻭﺍﻧﺼﺮﻑ ﻋﻨﻪ‪ .‬ﻓﻠﻤﺎ ﺣﻀﺮ ﺍﳌﻮﺳﻢ ﲪﻞ‬ ‫ﺍﻟﺪﺭﻭﻉ ﺣﱴ ﺩﻓﻌﻬﺎ ﺇﱃ ﻭﺭﺛﺔ ﺍﻣﺮﺉ ﺍﻟﻘﻴﺲ‪ .‬ﻓﻘﺎﻝ ﺍﻷﻋﺸﻰ‪.‬‬ ‫ﺠﺎﺭ ﺍﺒﻥ ﺤﻴ‪‬ﺎ ﻟﻤﻥ ﻨﺎﻟﺘﻪ ﺫﻤﺘﻪ‬

‫ﺃﻭﻓﻰ ﻭﺃﻜﺭﻡ ﻤﻥ ﺠﺎﺭ ﺍﺒﻥ ﻋﻤﺎﺭ‬

‫ﺨﻴ‪‬ﺭﻩ ﺨﻁﺘﻲ ﺨﺴﻑ ﻓﻘﺎﻝ ﻟﻪ‬

‫ﻤﻬﻤﺎ ﺘﻘﻠﻪ ﻓﺎﻨﻲ ﺴﺎﻤﻊ ﺤﺎﺭ‬

‫ﻓﺸﻙ ﻏﻴﺭ ﻁﻭﻴﻝ‪ ،‬ﺜﻡ ﻗﺎﻝ ﻟﻪ‪:‬‬

‫ﺇﺫﺒﺢ ﻫﺩﻴﻙ‪ ،‬ﺇﻨﻲ ﻤﺎﻨﻊ ﺠﺎﺭﻱ‬

‫ﻋﻮﻑ ﺑﻦ ﳏﻠﱢﻢ ﺍﻟﺸﻴﺒﺎﱐ‪ .‬ﻭﻛﺎﻥ ﻣﻦ ﻭﻓﺎﺋﻪ ﺍﻥ ﻣﺮﻭﺍﻥ ﺑﻦ ﺯِﻧﺒﺎﻉ ﺍﻟﻌﺒﺴﻲ ﻛﺎﻥ ﻗﺪ ﻭﺗﺮ ﻋﻤﺮ ﻭﺑﻦ ﻫﻨﺪ ﺍﻟﻠﺨﻤﻲ‬ ‫ﻓﺠﻌﻞ ﻋﻠﻰ ﻧﻔﺴﻪ ﺃﻻ ﻳﺆﻣﻨﻪ ﺣﱴ ﻳﻀﻊ ﻳﺪﻩ ﰲ ﻳﺪﻩ‪ .‬ﻭﺇﻥ ﻣﺮﻭﺍﻥ ﻏﺰﺍ ﺑﻜﺮ ﺑﻦ ﻭﺍﺋﻞ‪ ،‬ﻓﺄﺳﺮﻩ ﺭﺟﻞ ﻣﻦ ﺗﻴﻢ‬ ‫ﺍﻟﻼﺕ ﺑﻦ ﺛﻌﻠﺒﺔ ﺑﻦ ﻋﻜﺎﺑﺔ‪ ،‬ﻭﱂ ﻳﻜﻦ ﻣﻨﻴﻌﺎ‪ .‬ﻓﺨﺎﻑ ﻣﺮﻭﺍﻥ ﺃﻥ ﻳﺒﻠﻎ ﻋﻤﺮﻭ ﺑﻦ ﻫﻨﺪ ﻣﻜﺎﻧﻪ‪ ،‬ﻓﻴﺒﻌﺚ‪ ،‬ﻓﻴﺄﺧﺬﻩ‪.‬‬ ‫ﻓﺴﻤﻊ ﺃﻡ ﺍﻟﺬﻱ ﺍﺳﺮﻩ ﻭﻫﻲ ﺗﻘﻮﻝ ﻻﺑﻨﻬﺎ‪":‬ﻛﺄﻧﻚ ﺃﺳﺮﺕ ﻣﺮﻭﺍﻥ ﺍﻟﻘﺮﻅ"‪ .‬ﻓﻘﺎﻝ ﳍﺎ ﻣﺮﻭﺍﻥ"‪:‬ﻭﻣﺎ ﺗﺄﻣﻠﲔ ﻣﻦ‬ ‫ﻣﺮﻭﺍﻥ؟" ﻗﺎﻟﺖ "ﺁﻣﻞ ﻣﻨﻪ ﻣﺎﺋﺔ ﺑﻌﲑ"‪ .‬ﻗﺎﻝ‪" :‬ﻓﺄﻧﺎ ﻣﺮﻭﺍﻥ ﻭﻫﻲ ﻟﻚ ﻋﻠﻰ ﺇﻥ ﺃﺩﻳﺘﻤﻮﱐ ﺇﱃ ﻋﻮﻑ ﺑﻦ ﳏﻠﻢ"‪.‬‬ ‫ﻗﺎﻝ "ﻭﻣﻦ ﱄ ﺑﺎﻟﻮﻓﺎﺀ؟" ﻓﺄﺧﺬ ﻋﻮﺩﺍ ﻣﻦ ﺍﻷﺭﺽ ﻓﻘﺎﻝ‪" :‬ﻫﺬﺍ ﻟﻚ ﺑﺎﻟﻮﻓﺎﺀ"‪ .‬ﻓﺤﻤﻠﻪ ﺍﺑﻨﻬﺎ ﺣﱴ ﺃﺗﻰ ﺑﻪ ﻗﺒﺔ‬ ‫ﻋﻮﻑ‪ .‬ﻓﻠﻢ ﻳﺼﺎﺩﻓﻪ‪ .‬ﻓﺄﺟﺎﺭﺗﻪ ﺍﺑﻨﺘﻪ ﲬﺎﻋﺔ‪ .‬ﻭﺑﻠﻎ ﻋﻤﺮﻭ ﺑﻦ ﻫﻨﺪ ﻣﻜﺎﻧﻪ‪ ،‬ﻓﺒﻌﺚ ﻳﻄﻠﺒﻪ‪ .‬ﻓﺄﰉ ﻋﻮﻑ ﺃﻥ ﻳﺴﻤﻠﻪ‬ ‫ﺇﻻ ﺃﻥ ﻳﺆﻣﻨﻪ‪ .‬ﻗﺎﻝ‪" :‬ﻓﺎﱐ ﻗﺪ ﺇﻟﻴﺖ ﺃﻻ ﺃﺅﻣﻨﻪ ﺣﱴ ﻳﻀﻊ ﻳﺪﻩ ﰲ ﻳﺪﻱ"‪ .‬ﻓﻘﺎﻝ ﻋﻮﻑ‪" :‬ﻓﺎﱐ ﺍﺑﺮﻗﺴﻤﻚ ﻋﻠﻰ‬ ‫ﺃﻥ ﺃﺟﻌﻞ ﻳﺪﻱ ﺑﲔ ﻳﺪﻙ ﻭﻳﺪﻩ"‪ .‬ﻓﻘﺎﻝ ﻋﻤﺮﻭ‪" :‬ﻧﻔﻌﻞ"‪ .‬ﻭﺁﻣﻦ ﻣﺮﻭﺍﻥ‪ .‬ﻓﻘﺎﻝ ﻋﻤﺮﻭ ﺑﻦ ﻫﻨﺪ‪" :‬ﻻﺣ‪‬ﺮ‪ ‬ﺑﻮﺍﺩﻱ‬ ‫ﻋﻮﻑ"‪ .‬ﻓﺬﻫﺒﺖ ﻣﺜﻼ‪.‬‬ ‫ﻣﺮﻭﺍﻥ ﺑﻦ ﺯﻧﺒﺎﻉ ﻭﻛﺎﻥ ﻣﻦ ﻭﻓﺎﺋﻪ ﺍﻟﻌﻮﺩ ﺍﻟﺬﻱ ﺃﺧﺬﻩ ﻣﻦ ﺍﻷﺭﺽ‪ ،‬ﻓﺪﻓﻌﻪ ﺭﻫﻨﺎ ﲟﺎﺋﺔ ﻣﻦ ﺍﻹﺑﻞ‪ ،‬ﻓﻮﰱ ‪‬ﺎ‪.‬‬ ‫ﻭﻋﻤﲑ ﺑﻦ ﺳ‪‬ﻠﻤﻰ ﺍﳊﻨﻔﻲ‪ .‬ﻭﻛﺎﻥ ﻣﻦ ﻭﻓﺎﺋﻪ ﺃﻥ ﺭﺟﻼ ﻣﻦ ﺑﲏ ﻋﺎﻣﺮ ﺑﻦ ﻛﻼﺏ ﻛﺎﻥ ﺍﺳﺘﺠﺎﺭ ﻋﻤﲑ ﺑﻦ ﺳ‪‬ﻠﻤﻰ‬ ‫ﻭﻛﺎﻧﺖ ﻣﻌﻪ ﺍﻣﺮﺃﺓ ﲨﻴﻠﺔ‪ .‬ﻓﻜﺎﻥ ﻗﺮﻳﻦ‪ ،‬ﺃﺧﻮ ﻋﻤﲑ‪ ،‬ﻳﺘﺤﺪﺙ ﺇﻟﻴﻬﺎ ﺣﱴ ﺑﻠﻎ ﺫﻟﻚ ﺯﻭﺟﻬﺎ‪ .‬ﻓﻨﻬﺎﻫﺎ‪ ،‬ﻓﺨﺎﻓﺘﻪ‬ ‫ﺍﶈﱪ ‪-‬ﺍﺑﻦ ﺣﺒﻴﺐ‬

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‫ﻓﺎﻧﺘﻬﺖ‪ .‬ﻓﻠﻤﺎ ﺭﺃﻯ ﻗﺮﻳﻦ ﺫﻟﻚ ﻭﺛﺐ ﻋﻠﻰ ﺯﻭﺟﻬﺎ‪ ،‬ﻓﻘﺘﻠﻪ‪ ،‬ﻭﻋﻤﲑ ﻏﺎﺋﺐ‪ .‬ﻓﺄﺗﻰ ﺃﺧﻮ ﺍﳌﻘﺘﻮﻝ ﻗﱪ ﺳﻠﻤﻰ ﻓﻌﺎﺫ‬ ‫ﺑﻪ ﻭﻗﺎﻝ‪:‬‬ ‫ﻭﺇﺫﺍ ﺍﺴﺘﺠﺭﺕﹶ ﻤﻥ ﺇﻟﻴﻤﺎﻤﺔ ﻓﺎ ﺴﺘﺠﺭ‬

‫ﺯﻴﺩ ﺒﻥ ﻴﺭﺒﻭﻉ ﻭﺁﻝ ﻤﺠﻤ‪‬ﻊ‬

‫ﻭﺃﺘﻴﺕﹸ ﺴﻠﻤﻴﺎ ﻓﻌﺫ ﺕﹸ ﺒﻘﺒﺭﻩ‬

‫ﻭﺃﺨﻭ ﺍﻟﺯﻤﺎﻨﺔ ﻋﺎﺌﺫ ﺒﺎﻷﻤﻨﻊ‬

‫ﺃﻗﺭﻴﻥ ﺇﻨﻙ ﻟﻭ ﺭﺃﻴﺕ ﻓﻭﺭﺍﺴﻲ‬

‫ﺒﻌﻤﺎﻴﺘﻴﻥ ﺇﻟﻰ ﺠﻭﺍﻨﺏ ﻀ‪‬ﻠﻔﻊ‬

‫ﺤﺩﺜﺕﹶ ﻨﻔﺴﻙ ﺒﺎﻟﻭﻓﺎﺀ ﻭﻟﻡ ﺘﻜﻥ‬

‫ﻟﻠﻐﺩﺭ ﺨﺎﺌﻨﺔ ﻤﻐﻝ ﺍﻹﺼﺒﻊ‬

‫ﻭﻋﻠﻤﺕﹶ ﺃﻨﻙ ﺇﺫ ﻟﺠﺄﺕ ﺇﻟﻴﻬﻡ‬

‫ﺒﻬﺸﺕ ﻴﺩﺍﻙ ﺃﻟﻰ ﻭﺤﺎ ًﻟﻡ ﻴﺼﻘﻊ‬

‫ﻓﻘﺪﻡ ﻋﻤﲑ ﺑﻦ ﺳﻠﻤﻰ ﻓﺄﺧﺬ ﺃﺧﺎﻩ‪ .‬ﻓﺒﻠﻎ ﺫﻟﻚ ﻭﺟﻮﻩ ﺑﲏ ﺣﻨﻴﻔﺔ‪ ،‬ﻓﺄﺗﻮﻩ ﻓﻜﻠﻤﻮﻩ‪ .‬ﻓﻘﺎﻝ‪" :‬ﻭﺍﷲ ﻻ ﺃﺩﻋﻪ ﺃﻭ‬ ‫ﻳﻌﻔﻮﺍ ﻋﻨﻪ ﺟﺎﺭﻱ"‪ .‬ﻓﺄﺗﻮﺍ ﺃﺧﺎ ﺍﳌﻘﺘﻮﻝ ﻓﺄﺿﻌﻔﻮﺍ ﻟﻪ ﺍﻟﺪﻳﺔ‪ .‬ﻓﺄﰉ‪ .‬ﻓﻜﻠﻤﺖ ﻋﻤﲑﺍ ﺃﻣﻪ ﻭﻫﻲ ﺍﻡ ﻗﺮﻳﻦ‪ .‬ﻓﺄﰉ‪ .‬ﰒ‬ ‫ﺃﺧﺮﺝ ﺃﺧﺎﻩ ﺣﱴ ﻗﻄﻊ ﻭﺍﺩﻱ ﺇﻟﻴﻤﺎﻣﺔ‪ ،‬ﻓﺮﺑﻄﻪ ﺇﱃ ﳔﻠﺔ ﻭﻗﺎﻝ‪" :‬ﺃﻣﺎ ﺇﺫ ﺃﺑﻴﺖ ﺃﻥ ﺗﻌﻔﻮ ﺃﻭ ﺗﺄﺧﺬ ﺍﻟﺪﻳﺔ ﻓﺄﻣﻬﻞ‬ ‫ﺣﱴ ﺃﻗﻄﻊ ﺍﻟﻮﺍﺩﻱ ﺭﺍﺟﻌﺎ‪ ،‬ﰒ ﺷﺄﻧﻚ ﺑﻪ ﻭﻻ ﺃﺭﻳﻨﻚ"‪ .‬ﻓﻘﺘﻠﻪ‪ .‬ﻓﻘﺎﻟﺖ ﺃﻣﻪ‪:‬‬ ‫ﻴ‪‬ﻌ‪‬ﺩ‪ ‬ﻤﻌﺎﺫﺭﺍ ﻻ ﻋﺫﺭ ﻓﻴﻬﺎ‬

‫ﻭﻤﻥ ﻴﻘﺘﻝ ﺃﺨﺎﻩ ﻓﻘﺩ ﺃﻻﻤﺎ‬

‫ﺃﺑﻮ ﺣﻨﺒﻞ ﺟﺮﺍﻳﺔ ﺑﻦ ﻣﺮ ﺍﻟﻄﺎﺋﻲ ﰒ ﺍﻟﺜﻌﻠﱯ‪ .‬ﻭﻛﺎﻥ ﻣﻦ ﻭﻓﺎﺋﻪ ﺃﻥ ﺍﻣﺮﺀ ﺍﻟﻘﻴﺲ ﺑﻦ ﺣﺠﺮ ﺍﻟﻜﻨﺪﻱ ﻛﺎﻥ ﺟﺎﺭ‬ ‫ﺍﻟﻌﺎﻣﺮ ﺑﻦ ﺟﻮﻳﻦ ﺍﻟﻄﺎﺋﻲ ﰒ ﺍﳉﺮﻣﻲ‪ .‬ﻓﻘﺒ‪‬ﻞ ﻋﺎﻣﺮ ﺍﻣﺮﺃﺓ ﺍﻣﺮﺉ ﺍﻟﻘﻴﺲ‪ .‬ﻓﺄﻋﻠﻤﺘﻪ ﺫﻟﻚ‪ .‬ﻓﺴﺎﺭ ﻳﺮﻳﺪ ﺟﺎﺭﻳﺔ ﺑﻦ ﻣﺮ‬ ‫ﻟﻴﺴﺘﺠﲑﻩ‪ .‬ﻓﻠﻢ ﻳﺼﺎﺩﻓﻪ‪ ،‬ﻭﺻﺎﺩﻑ ﺍﺑﻨﻪ‪ .‬ﻓﻘﺎﻝ ﻟﻪ ﺍﺑﻨﻪ‪" :‬ﺃﻧﺎ ﺃﺟﲑﻙ ﻣﻦ ﺍﻟﻨﺎﺱ ﻛﻠﻬﻢ ﺇﻻ ﻣﻦ ﺃﰊ ﺣﻨﺒﻞ"‪.‬‬ ‫ﻓﺮﺿﻲ ﺑﺬﻟﻚ ﻭﲢﻮﻝ ﺇﻟﻴﻪ‪ .‬ﻓﻠﻤﺎ ﻗﺪﻡ ﺃﺑﻮ ﺣﻨﺒﻞ ﺭﺃﻱ ﻛﺜﺮﺓ ﺃﻣﻮﺍﻝ ﺍﻣﺮﺉ ﺍﻟﻘﻴﺲ‪ .‬ﻭﺃﻋﻠﻤﻪ ﺍﺑﻨﻪ ﲟﺎ ﺷﺮﻁ ﻟﻪ ﰲ‬ ‫ﺍﳉﻮﺍﺭ‪ .‬ﻓﺎﺳﺘﺸﺎﺭ ﰲ ﺃﻛﻠﻪ ﻧﺴﺎﺀﻩ‪ .‬ﻓﻜﻠﻬﻦ ﺃﺷﺮﻥ ﻋﻠﻴﻪ ﺑﺬﻟﻚ ﻭﻗﻠﻦ ﻟﻪ‪" :‬ﺇﻧﻪ ﻻ ﺫﻣﺔ ﻟﻪ ﻋﻨﺪﻙ"‪ .‬ﻓﺨﺮﺝ ﺃﺑﻮ‬ ‫ﺣﻨﺒﻞ ﺣﱴ ﺃﺗﻰ ﺍﻟﻮﺍﺩﻱ ﻓﻨﺎﺩﻯ‪" :‬ﺃﻻ ﺇﻥ ﺃﺑﺎ ﺣﻨﺒﻞ ﻏﺎﺩﺭ" ﻓﺄﺟﺎﺑﻪ ﺍﻟﺼﺪﻯ ﻣﻦ ﺍﳉﺒﻞ ﺑﺬﻟﻚ‪ .‬ﰒ ﻧﺎﺩﻯ‪" :‬ﺃﻻ ﺇﻥ‬ ‫ﺃﺑﺎ ﺣﻨﺒﻞ ﻭﺍﻑ" ﻓﺄﺟﺎﺑﻪ ﺍﻟﺼﺪﻯ ﺑﺬﻟﻚ‪ .‬ﻓﻘﺎﻝ‪" :‬ﻫﺬﻩ ﺃﺣﺴﻦ ﻣﻦ ﺗﻴﻚ"‪ .‬ﰒ ﺃﺗﻰ ﻣﱰﻟﻪ ﻓﺤﻠﺐ ﺟﺬﻋﺔ ﻣﻦ‬ ‫ﻏﻨﻤﺔ ﻓﺸﺮﺏ ﻟﺒﻨﻬﺎ ﻭﻣﺴﺢ ﺑﻄﻨﻪ ﻭﻗﺎﻝ‪" :‬ﺃﻏﺪﺭ ﻭﻗﺪ ﻛﻔﺎﱐ ﻟﱭ ﺟﺬﻋﺔ؟" ﻓﻮﰲ ﻻﻣﺮﺉ ﺍﻟﻘﻴﺲ ﻭﻗﺎﻝ‪:‬‬ ‫ﻟﻘﺩ ﺍﻟﻴﺕ ﺃﻏﺩﺭ ﻓﻲ ﺠﺫﺍﻉ‬

‫ﻭﻟﻭ ﻤ‪‬ﻨﻴﺕ ﺃﻤ‪‬ﺎﺕ ﺍﻟﺭﺒﺎﻉ‬

‫ﻷﻥ ﺍﻟﻐﺩﺭ ﻓﻲ ﺍﻷﻗﻭﺍﻡ ﻋﺎﺭ‬

‫ﻭﺇﻥ ﺍﻟﺤﺭ ﻴﺠﺯﺃ ﺒﺎﻟﻜﺭﺍﻉ‬

‫ﰒ ﻋﻘﺪ ﻟﻪ‪ .‬ﻭﺃﻋﻠﻤﻪ ﺍﻣﺮﺅ ﺍﻟﻘﻴﺲ ﺃﻥ ﻋﺎﻣﺮ ﺑﻦ ﺟﻮﻳﻦ ﻗﺒ‪‬ﻞ ﺍﻣﺮﺃﺗﻪ‪ .‬ﻓﺮﻛﺐ ﰲ ﺍﹸﺳﺮﺗﻪ ﺣﱴ ﺃﺗﻰ ﻣﱰﻝ ﻋﺎﺭﻡ ﺑﻦ‬ ‫ﺟﻮﻳﻦ ﻭﻣﻌﻪ ﺍﻣﺮﺅ ﺍﻟﻘﻴﺲ‪ .‬ﻓﻘﺎﻝ ﻟﻪ‪":‬ﻗﺒ‪‬ﻞ ﺍﻣﺮﺃﺗﻪ ﻛﻤﺎ ﻗﺒﻞ ﺍﻣﺮﺃﺗﻚ‪ .‬ﻓﻔﻌﻞ‪.‬‬ ‫ﺍﳌﻌﻠﻲ ﺍﻟﻄﺎﺋﻲ ﺃﺣﺪ ﺑﲏ ﺗﻴﻢ‪ ،‬ﻣﻦ ﺟﺪﻳﻠﺔ‪ ،‬ﻭﻫﻢ ﺇﻟﻴﻮﻡ ﻳﺴﻤﻮﻥ "ﻣﺼﺎﺑﻴﺢ ﺍﻟﻈﻼﻡ"‪ .‬ﻭﻛﺎﻥ ﺍﳌﻨﺬﺭ ﻳﻄﻠﺐ ﺍﻣﺮﺀ‬ ‫ﺍﶈﱪ ‪-‬ﺍﺑﻦ ﺣﺒﻴﺐ‬

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‫ﺍﻟﻘﻴﺲ‪ ...‬ﻓﻠﺠﺄ ﺇﻟﻯﺎﳌﻌﻠﻲ‪ .‬ﻓﺄﺟﺎﺭﻩ‪ .‬ﻭﺷﺨﺺ ﺍﳌﻌﻠﻲ ﻟﺒﻌﺾ ﺃﻣﺮﻩ‪ .‬ﻭﺑﻠﻎ ﺍﳌﻨﺬﺭ ﻣﻜﺎﻥ ﺍﻣﺮﺉ ﺍﻟﻘﻴﺲ‪ ..‬ﻓﺮﻛﺐ‬ ‫ﺣﱴ ﺃﺗﻰ ﺍﺑﻦ ﺍﳌﻌﻠﻲ‪ ، .‬ﻓﻌﻤﺪ ﺍﺑﻦ ﺍﳌﻌﻠﻲ ﺇﱃ ﺍﻣﺮﺉ ﺍﻟﻘﻴﺲ ﻓﺄﺩﺧﻠﻪ ﻗﺒﺔ ﻓﻴﻬﺎ ﺣﺮﻣﻪ‪ ،‬ﻭﺃﻧﻜﺮ ﺃﻧﻪ ﻋﻨﺪﻩ‪ .‬ﻓﻔﺘﺶ‬ ‫ﺍﳌﻨﺬﺭ ﻣﻨﺎﺯﻝ ﺍﳌﻌﻠﻲ ﺣﱴ ﺍﻧﺘﻬﻰ ﺇﱃ ﺍﻟﻘﺒﺔ ﺍﻟﱵ ﻫﻮ ﻓﻴﻬﺎ‪ .‬ﻓﻘﺎﻝ ﻟﻪ‪":‬ﺇﻥ ﻓﻴﻬﺎ ﺣﺮﻡ ﺍﳌﻌﻠﻲ ﻭﻟﺴﺖ ﻭﺍﺻﻼ ﺇﻟﻴﻬﺎ"‪.‬‬ ‫ﻭﻧﺎﺩﻯ ﰲ ﻗﻮﻣﻪ‪ ،‬ﻓﻤﻨﻌﻮﻩ‪ .‬ﻓﻘﺎﻝ ﺍﻣﺮﺅ ﺍﻟﻘﻴﺲ‪:‬‬ ‫ﻜﺄﻨﻲ ﺇﺫ ﻨﺯﻟﺕ ﻋﻠﻰ ﺍﻟﻤﻌﻠﻲ‬ ‫ﻓﻤﺎ ﻤﻠﻙ ﺍﻟﻌﺭﺍﻕ ﻋﻠﻰ ﺍﻟﻤﻌﻠﻲ‬ ‫ﺃﻗﺭ‪‬ﺤﺸﻲ ﺍﻤﺭﺉ ﺍﻟﻘﻴﺱ ﺒﻥ ﺤﺠﺭ‬

‫ﻨﺯﻟﺕﹸ ﻋﻠﻰ ﺍﻟﺸﻭﺍﻤﺦ ﻤﻥ ﺸﻤﺎﻡ‬ ‫ﺒﻤﻘﺘﺩﺭ ﻭﻻ ﺍﻟﻤﻠﻙ ﺍﻟﺸﺄﻤﻲ‬ ‫ﺒﻨﻭ ﺘﻴﻡ ﻤﺼﺎﺒﻴﺢ ﺍﻟﻅﻼﻡ‬

‫ﻋ‪‬ﺼﻴﻤﺔ ﺑﻦ ﺧﺎﻟﺪ ﺑﻦ ﺳﻨﺎﻥ ﺑﻦ ﻣﻨﻘﺮ‪ .‬ﻭﻏﻀﺐ ﺍﻟﻨﻌﺎﻡ ﻋﻠﻰ ﺑﲏ ﻋﺎﻣﺮ ﺑﻦ ﺻﻌﺼﺔ‪ ،‬ﻓﻘﺘﻞ ﻣﻨﻬﻢ ﻧﺎﺳﺎ ﻭﺷﺮﺩﻫﻢ‬ ‫ﻓﺄﳉﺄﻫﻢ ﻋﺼﻴﻤﺔ ﻭﺃﺟﺎﺭﻫﻢ‪ .‬ﻓﺒﻌﺚ ﺇﻟﻴﻪ ﺍﻟﻨﻌﻤﺎﻥ‪" :‬ﺇﺑﻌﺚ ﺇﱃ ﺑﻌﺒﻴﺪﻱ"‪ .‬ﻓﺄﰉ ﻭﻧﺎﺩﻯ ﰲ ﻗﻮﻣﻪ ﺷﻌﺎﺭﻩ "ﻛﻮﺛﺮ"‪.‬‬ ‫ﻭﺃﻗﺒﻞ ﺍﻟﻨﻌﻤﺎﻥ‪ ،‬ﻓﺎﺳﺘﻘﺒﻠﻪ ﻋﺼﻴﻤﺔ‪ ،‬ﻓﺄﻫﻮﻯ ﺑﺎﻟﺮﻣﺢ ﺇﱃ ﻣﻌﺮﻓﺔ ﻓﺮﺳﻪ ﻭﻗﺎﻝ ﻟﻪ‪" :‬ﻭﺭﺍﺀﻙ ﺃﻳﻬﺎ ﺍﳌﻠﻚ ﺍﻟﻀﺮﻭﻁ‬ ‫ﻓﻠﻮﺷﺌﺖ ﺃﻥ ﺃﺿﻌﻪ ﰲ ﺳﻮﻯ ﻫﺬﺍ ﺍﳌﻮﺿﻊ ﻟﻮﺿﻌﺘﻪ"‪ .‬ﰒ ﺇﻥ ﻋﺼﻴﻤﺔ ﻛﺴﺎ ﺑﲏ ﻋﺎﻣﺮ ﻭﺑﻠﱠﻐﻬﻢ ﻣﺄﻣﻨﻬﻢ‪ .‬ﻭﻗﺎﻝ ﰲ‬ ‫ﺫﻟﻚ‪:‬‬ ‫ﻤﻨﻌﻨﺎ ﻤﻥ ﺍﻟﻨﻌﻤﺎﻥ ﺴﺎﺩﺓ ﻋﺎﻤﺭ‬ ‫ﻓﻤﻬﻼ‪ ،‬ﺃﺒﻴﺕ ﺍﻟﻠﻌﻥ ﻻ ﺘﺭﺝ‪ ‬ﺫﻤﺘﻲ‬

‫ﺒﺄﺴﻴﺎﻓﻨﺎ ﻓﻲ ﺍﻟﻤﻭﻗﻑ ﺍﻟﻤﺘﻬﻴ‪‬ﺏ‬ ‫ﻓﻤﺎﻟﻲ ﻋﻥ ﺠﺎﺭﻱ ﺒﻨﻔﺴﻲ ﻤﺭﻏﺏ‬

‫ﺑﺪﺭ ﺑﻦ ﲪﺮﺍﺀ ﺍﻟﻀﱯ‪ .‬ﺃﺿﺎﺑﺖ ﺍﻟﻨﺎﺱ ﺳﻨﺔ‪ .‬ﻓﺄﺗﺘﻪ ﺍﻷﻛﺎﺑﺮ ﻣﻦ ﺑﲏ ﺗﻴﻢ ﺍﷲ ﺑﻦ ﺛﻌﻠﺒﺔ ﻭﻫﻢ ﻣﺎﻟﻚ ﻭﻋﺎﻣﺮ‬ ‫ﻭﺣﻠﻴﺤﺔ‪ ،‬ﻓﺠﺎﻭﺭﻭﻩ‪ .‬ﻓﻮﰲ ﳍﻢ ﺣﱴ ﺃﺣﻴﻮﺍ ﻭﺭﺟﻌﻮﺍ‪ .‬ﻭﺟﺎﻭﺭ ﺑﻌﻀﻬﻢ ﻣﺴﺎﻭﺭﺍ ﻓﺠﻌﻞ ﻳﻔﺠﺮ ﺑﻨﺴﺎﺋﻬﻢ‪ .‬ﻓﻘﺎﻝ‬ ‫ﺑﺪﺭ‪:‬‬ ‫ﻭﻓﻴﺕﹸ ﻭﻓﺎﺀ ﻟﻡ ﻴﺭ ﺍﻟﻨﺎﺱ ﻤﺜﻠﻪ‬ ‫ﻭﻤﻥ ﻴﻙ ﻤﺒﻨﻴﺎ ﺒﻪ ﻋﺭﺱ ﺠﺎﺭﻩ‬

‫ﺒﺘِﻌﺸﺎﺭ ﺇﺫ ﺘﺤﻨﻭﺍ ﺇﻟﻰ ﺍﻷﻜﺎﺒﺭ‬ ‫ﻓﺄﻨﻲ ﺍﻤﺭﺅ ﻋﻥ ﻋﺭﺱ ﺠﺎﺭﻱ ﺠﺎﻓﺭ‬

‫ﺍﻟﻁﻠﺤﺎﺕ ﺍﻟﻤﻌﺩﻭﺩﻭﻥ ﻓﻲ ﺍﻟﺠﻭﺩ‬ ‫ﻃﻠﺤﺔ ﺑﻦ ﻋﺒﻴﺪ ﺍﷲ ﺑﻦ ﻋﺜﻤﺎﻥ ﺍﻟﺘﻴﻤﻲ ﺻﺎﺣﺐ ﺭﺳﻮﻝ ﺍﷲ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ‪ .-‬ﻭﻫﻮ ﻃﻠﺤﺔ ﺍﻟﻔﻴﺎﺽ ﻭﻃﻠﺤﺔ‬ ‫ﺍﳋﲑ‪ .‬ﻃﻠﺤﺔ ﺑﻦ ﻋﻤﺮ ﺑﻦ ﻋﺒﻴﺪ ﺍﷲ ﺑﻦ ﻣﻌﻤﺮ ﺍﻟﺘﻴﻤﻲ‪ .‬ﻭﻫﻮ ﻃﻠﺤﺔ ﺍﳉﻮﺩ‪ .‬ﻃﻠﺤﺔ ﺍﺑﻦ ﻋﺒﺪ ﺍﷲ ﺑﻦ ﻋﺒﺪ ﺍﻟﺮﲪﻦ‬ ‫ﺑﻦ ﺃﰊ ﺑﻜﺮ ﺍﻟﺼﺪﻳﻖ‪ .‬ﻭﻫﻮ ﻃﻠﺤﺔ ﺍﻟﺪﺭﺍﻫﻢ‪ .‬ﻃﻠﺤﺔ ﺑﻦ ﺍﳊﺴﻦ ﺑﻦ ﻋﻠﻲ ﺑﻦ ﺍﰊ ﻃﺎﻟﺐ‪ .‬ﻭﻫﻮ ﻃﻠﺤﺔ ﺍﳋﺒﺰ‪ .‬ﱂ‬ ‫ﻳﻌﻘﺐ ﻃﻠﺤﺔﺑﻦ ﻋﺒﺪ ﺍﷲ ﺑﻦ ﻋﻮﻑ ﺍﻟﺰﻫﺮﻱ‪ ،‬ﺍﺑﻦ ﺃﺧﻲ ﻋﺒﺪ ﺍﻟﺮﲪﻦ ﺑﻦ ﻋﻮﻑ‪ .‬ﻭﻫﻮ ﻃﻠﺤﺔ ﺍﻟﻨﺪﻱ‪ .‬ﻃﻠﺤﺔ ﺑﻦ‬ ‫ﻋﺒﺪ ﺍﷲ ﺑﻦ ﺧﻠﻒ ﺍﳋﺰﺍﻋﻲ‪ .‬ﻭﻫﻮ ﻃﻠﺤﺔ ﺍﻟﻄﻠﺤﺎﺕ‪.‬‬ ‫ﺍﶈﱪ ‪-‬ﺍﺑﻦ ﺣﺒﻴﺐ‬

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‫ﺃﺴﻤﺎﺀ ﺃﺼﺤﺎﺏ ﺍﻟﻜﻬﻑ‬ ‫ﻗﺎﻝ ﺍﺑﻦ ﺍﻟﻜﻠﱯ ﻫﻢ‪ :‬ﻣ‪‬ﻜﺴﻤﻠﻴﻨﺎ‪ .‬ﻭﳝﻠﻴﺨﺎ‪ .‬ﻭﻣﺮﻃﻮﻟِﺲ‪ .‬ﻭﺫﹸﻧﻮﺍﻧﺲ‪ .‬ﻭﺩِﻳﻮﺩ‪‬ﻧﺲ‪ .‬ﻭﺳﺎﺭﺑﻴﻮﻧﺲ‪ .‬ﻭﻛﺸﻔﻮﻃﺪ‬ ‫ﺑﻴﻮﺱ‪ .‬ﻭﺑﻄﻴﻨﻮﺳﻮﺱ‪.‬‬ ‫ﻭﺍﺳﻢ ﺍﳌﻠﻚ ﺍﻟﺬﻱ ﻫﺮﺑﻮﺍ ﻣﻨﻪ ﺩﻗﻴﺎﻧﻮﺱ‪ .‬ﻭﺍﳌﻠﻚ ﺍﻟﺬﻱ ﻇﻬﺮﻭ ﰲ ﺯﻣﺎﻧﻪ ﺗﻴﺪﻳﺴﻮﺱ‪ .‬ﻭﻛﺎﻥ ﺭﺳﻮﳍﹾﻢ ﳝﻠﻴﺨﺎ‪.‬‬ ‫ﻭﺍﺳﻢ ﺍﻟﻘﺎﺿﻴﲔ ﺍﻟﻠﺬﻳﲔ ﺭﻓﻊ ﺇﻟﻴﻬﻤﺎ ﳝﻠﻴﺨﺎ‪ ،‬ﻣﺎﺭﻧﻮﺱ ﻭﺃﺳﻄﻮﺱ‪ .‬ﻭﺍﺳﻢ ﺍﻟﻜﻠﺐ ﻗﻄﻤﲑ ﻭﻛﺎﻥ ﺧﻠﻨﺠﻴﺎ‪ .‬ﻭﺍﺳﻢ‬ ‫ﺍﻟﺮﺍﻋﻲ ﺩﻟﺲ‪ .‬ﻭﺍﺳﻢ ﺍﳌﺪﻳﻨﺔ ﺇﻓﺴﻮﺱ‪ .‬ﻭﺍﺳﻢ ﺍﻟﺮﺳﺘﺎﻕ ﺍﻟﺬﻱ ﻛﺎﻧﻮﺍ ﻣﻨﻪ ﺃﻧﻮﺱ‪ .‬ﻭﺍﺳﻢ ﺍﻟﻜﻬﻒ ﺃﳒﻠﻮﺱ‪.‬‬ ‫ﻭﻛﺎﻧﺖ ﳍﻢ ﰲ ﺍﻟﺴﻨﺔ ﺗﻘﻠﻴﺒﺘﺎﻥ‪ :‬ﻭﺍﺣﺪﺓ ﰲ ﺍﻟﺸﺘﺎﺀ ﻭﻭﺍﺣﺪﺓ ﰲ ﺍﻟﺼﻴﻒ‪ .‬ﻭﻛﺎﻥ ﺑﺎﺏ ﺍﻟﻜﻬﻒ ﲝﺬﺍﺀ ﺑﻨﺎﺕ‬ ‫ﻧﻌﺶ‪.‬‬ ‫ﺃﺴﻤﺎﺀ ﻤﻥ ﺠﺎﺀ ﺍﻻﺴﻼﻡ ﻭﻋﻨﺩ ﺍﻟﺭﺠﻝ ﻤﻨﻬﻡ ﻋﺸﺭ ﻨﺴﻭﺓ ﻭﻫﻡ ﻤﻥ ﺜﻘﻴﻑ ﻜﻠﻬﻡ‬ ‫ﻣﺴﻌﻮﺩ ﺑﻦ ﻣﻌﺘﺐ‪ .‬ﻣﺴﻌﻮﺩ ﺑﻦ ﻋﻤﺮﻭ ﺑﻦ ﻋﻤﲑ‪ .‬ﻋﺮﻭﺓ ﺑﻦ ﻣﺴﻌﻮﺩ‪ .‬ﺳﻔﻴﺎﻥ ﺑﻦ ﻋﺒﺪ ﺍﷲ‪ .‬ﻏﻴﻼﻥ ﺑﻦ ﺳﻠﻤﻪ‪.‬‬ ‫ﺃﺑﻮ ﻋﻘﻴﻞ ﻣﺴﻌﻮﺩ ﺑﻦ ﻋﺎﻣﺮ ﺑﻦ ﻣﻌﺘﺐ‪ .‬ﻛﻠﻬﻢ ﻣﻦ ﺛﻘﻴﻒ‪ .‬ﻓﱰﻝ ﻏﻴﻼﻥ ﻭﺳﻔﻴﺎﻥ ﻭﺃﺑﻮ ﻋﻘﻴﻞ ﻟﻼﺳﻼﻡ ﻋﻦ ﺳﺖ‬ ‫ﺳﺖ‪ ،‬ﻭﺃﻣﺴﻜﻮﺍ ﺃﺭﺑﻌﺎ ﺃﺭﺑﻌﺎ‪ .‬ﻭﻣﺎﺕ ﻋﺮﻭﺓ ﻣﺴﻠﻤﺎ ﻭﱂ ﻳﻜﻦ ﺃﻣﺮ ﺑﺎﻟﱰﻭﻝ ﻋﻦ ﺑﻌﺾ ﻧﺴﺎﺋﻪ‪.‬‬ ‫ﺃﺴﻤﺎﺀ ﺍﻟﺘﺴﻌﺔ ﺍﻟﺭﻫﻁ ﺍﻟﻤﻔﺴﺩﻴﻥ ﻓﻲ ﺍﻷﺭﺽ ﻤﻥ ﻗﻭﻡ ﺼﺎﻟﺢ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ‬ ‫ﻣﺼﺪﻉ ﺑﻦ ﺩﻫﺮ‪ .‬ﻗﺪﺍﺭ ﺑﻦ ﺳﺎﻟِﻒ‪ .‬ﻭﻫ‪‬ﺮﱘ‪ .‬ﻭﺻﺆﺍﺏ‪ .‬ﻭﺩﺍﺏ‪ .‬ﻭﺭﺋﺎﺏ‪ .‬ﻭﺩ‪‬ﻋﻤﻲ‪ .‬ﻭﻫﺮﻣﻲ‪ .‬ﻭﺭﻋﲔ ﺑﻦ ﻋﻤﺮﻭ‪.‬‬ ‫ﻤﻥ ﺼﻠﻰ ﺒﺎﻟﻨﺎﺱ ﻓﻲ ﺤﺼﺎﺭ ﻋﺜﻤﺎﻥ ﺭﺤﻤﻪ ﺍﷲ‬ ‫ﺻﻠﻰ ﺑﺎﻟﻨﺎﺱ ﻋﺒﻴﺪ ﺍﷲ ﺑﻦ ﻋﺪﻱ ﺑﻦ ﺍﳋﻴﺎﺭ ﺑﻦ ﻋﺪﻱ ﺑﻦ ﻧﻮﻓﻞ ﺑﻦ ﻋﺒﺪ ﻣﻨﺎﻑ‪ .‬ﻭﺃﻗﺎﻡ ﺍﳌﻮﺳﻢ ﺑﺄﻣﺮ ﻋﺜﻤﺎﻥ ﻋﺒﺪ‬ ‫ﺍﷲ ﺑﻦ ﻋﺒﺎﺱ‪.‬‬ ‫ﺍﺴﻤﺎﺀ ﻤﻠﻭﻙ ﺍﻟﺤﻴﺭﺓ ﺍﻟﻠﺨﻤﻴﻴﻥ ﻭﻏﻴﺭﻫﻡ‬ ‫ﺃﻭﳍﻢ ﻋﻤﺮﻭ ﺑﻦ ﻋﺪﻱ ﺑﻦ ﻧﺼﺮ ﺑﻦ ﺭﺑﻴﻌﺔ ﺑﻦ ﺍﳊﺎﺭﺙ ﺑﻦ ﻣﺎﻟﻚ ﺑﻦ ﻋﻤ‪‬ﻢ‪ ‬ﺑﻦ ﻧ‪‬ﻤﺎﺭﻩ ﺑﻦ ﳋﻢ‪ .‬ﻭﻫﻮ ﺃﻭﻝ ﻣﻦ‬ ‫ﺍﲣﺬ ﺍﳊﲑﺓ ﻣﱰﻻ ﻣﻦ ﻣﻠﻮﻙ ﺍﻟﻌﺮﺏ‪ .‬ﻭﻣﻠﻚ ﻣﺎﺋﺔ ﻭﲦﺎﱐ ﻋﺸﺮﺓ ﺳﻨﺔ‪ .‬ﰒ ﺍﺑﻨﻪ ﺍﻣﺮﺅ ﺍﻟﻘﻴﺲ ﺍﻟﺒﺪﻯﺀ‪ ،‬ﻭﻫﻮ ﺍﻷﻭﻝ‪.‬‬ ‫ﻣﻠﻚ ﻣﺎﺋﺔ ﻭﺃﺭﺑﻊ ﻋﺸﺮﺓ ﺳﻨﺔ‪ .‬ﰒ ﺍﺑﻨﻪ ﻋﻤﺮﻭ ﺑﻦ ﺍﻣﺮﻯﺀ ﺍﻟﻘﻴﺲ‪ .‬ﻣﻠﻚ ﺛﻼﺛﲔ ﺳﻨﺔ‪ .‬ﰒ ﺃﻭﺱ ﺑﻦ ﻗﹸﻼﱠﻡ ﺑﻦ ﺑ‪‬ﻄﹶﻴﻨﺎ‬

‫ﺍﶈﱪ ‪-‬ﺍﺑﻦ ﺣﺒﻴﺐ‬

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‫ﺑﻦ ﺟ‪‬ﻤﻴﻬﺮ ﺑﻦ ﳊﻴﺎﻥ‪ .‬ﻭﻳﻘﺎﻝ ﻣﻦ ﺑﲏ ﳊﻴﺎﻥ‪ :‬ﺍﳊﺎﺭﺙ ﺑﻦ ﻛﻌﺐ‪ .‬ﻭﻫﻮ ﻣﻦ ﺍﻟﻌﻤﺎﻟﻴﻖ‪ ،‬ﻣﻦ ﺑﲏ ﻓﺎﺭﺍﻥ ﺑﻦ ﻋﻤﺮﻭ‬ ‫ﺑﻦ ﻋﻤﻠﻴﻖ‪ .‬ﻓﺜﺎﺭ ﺑﻪ ﺟﺤﺠﺒﺎ ﺑﻦ ﻋ‪‬ﺘﻴﻚ‪ ،‬ﻣﻦ ﳋﻢ ﻓﻘﺘﻠﻪ‪ .‬ﻓﻜﺎﻥ ﻣﻠﻚ ﺃﻭﺱ ﲬﺲ ﺳﻨﲔ‪ .‬ﰒ ﻣﻠﻚ ﺍﻣﺮﺅ ﺍﻟﻘﻴﺲ‬ ‫ﺍﻟﺒﺪﻯﺀ‪ ،‬ﻭﻫﻮ ﳏﺮ‪‬ﻕ ﺍﻷﻭﻝ ‪ -‬ﺃﻭﻝ ﻣﻦ ﻋﺎﻗﺐ ﺑﺎﻟﻨﺎﺭ ‪ -‬ﺑﻦ ﻋﻤﺮﻭ ﺑﻦ ﺍﻣﺮﺉ ﺍﻟﻘﻴﺲ ﺍﻟﺒﺪﻯﺀ‪ ،‬ﲬﺴﺎ ﻭﻋﺸﺮﻳﻦ‬ ‫ﺳﻨﺔ‪ .‬ﰒ ﻣﻠﻚ ﺍﺑﻨﻪ ﺍﻟﻨﻌﻤﺎﻥ ﺑﻦ ﺍﻣﺮﺉ ﺍﻟﻘﻴﺲ ﺍﻟﺒﺪﻯﺀ‪ .‬ﻭﻫﻮ ﺍﺑﻦ ﺍﻟﺸ‪‬ﻘﻴﻘﺔ ﺑﻨﺖ ﺃﰊ ﺭﺑﻴﻌﺔ ﺍﺑﻦ ﺫﻫﻞ ﺑﻦ ﺷﻴﺒﺎﻥ‪.‬‬ ‫ﻭﻫﻮ ﻓﺎﺭﺱ ﺣﻠﻴﻤﺔ‪ .‬ﻭﻫﻮ ﺻﺎﺣﺐ ﺍﳋﻮﺭﻧﻖ ﻛﺎﻥ ﺑﻨﺎﻩ ﻟﺒﻬﺮﺍﻡ ﺟﻮﺭﺑﻦ ﻳﺰﺩﺟﺮﺩ‪ .‬ﻭﻛﺎﻥ ‪‬ﺮﺍﻡ ﺟﻮﺭ ﰲ ﺣﺠﺮﻩ‪.‬‬ ‫ﻭﻫﻮ ﺍﻟﺬﻱ ﺗﺮﻙ ﻣﻠﻜﻪ ﻭﺳﺎﺡ ﰲ ﺍﻷﺭﺽ ﻣﺘﻌﺒﺪﺍ‪ .‬ﻓﻜﺎﻥ ﻣﻠﻚ ﺍﻟﻨﻌﺎﻡ ﺇﱃ ﺃﻥ ﺗﺮﻙ ﻣﻠﻜﻪ ﺛﻼﺛﲔ ﺳﻨﺔ‪ .‬ﰒ ﻣﻠﻚ‬ ‫ﺑﻌﺪﻩ ﺍﺑﻨﻪ ﺍﳌﻨﺬﺭ ﺑﻦ ﺍﻟﻨﻌﻤﺎﻥ ﺃﺭﺑﻌﺎ ﻭﺃﺭﺑﻌﲔ ﺳﻨﺔ‪ .‬ﰒ ﻣﻠﻚ ﺍﺑﻨﻪ ﺍﻷﺳﻮﺩ ﺑﻦ ﺍﳌﻨﺬﺭ ﻋﺸﺮﻳﻦ ﺳﻨﺔ‪ .‬ﰒ ﻣﻠﻚ ﺃﺧﻮﻩ‬ ‫ﺍﳌﻨﺬﺭ ﺑﻦ ﺍﳌﻨﺬﺭ ﺳﺒﻊ ﺳﻨﲔ‪ .‬ﰒ ﻣﻠﻚ ﺍﺑﻦ ﺃﺧﻴﻪ ﺍﻟﻨﻌﻤﺎﻥ ﺑﻦ ﺍﻷﺳﻮﺩ ﺃﺭﺑﻊ ﺳﻨﲔ‪ .‬ﰒ ﻣﻠﻚ ﺃﺑﻮ ﻳ‪‬ﻌﻔﺮ ﺑﻦ ﻋﻠﻘﻤﺔ‬ ‫ﺑﻦ ﻣﺎﻟﻚ ﺑﻦ ﻋﺪﻱ ﺑﻦ ﺍﻟﺬﹸﻣ‪‬ﻴﻞ ﺑﻦ ﺛﻮﺭ ﺑﻦ ﺃﺳﺲ ﺑﻦ ﺭ‪‬ﺑ‪‬ﻲ ﺑﻦ ﳕﺎﺭﺓ ﺑﻦ ﳋﻢ ﺛﻼﺙ ﺳﻨﲔ‪ .‬ﰒ ﻣﻠﻚ ﺍﳌﻨﺬﺭ ﺑﻦ‬ ‫ﺍﻣﺮﺉ ﺍﻟﻘﻴﺲ ﻭﻫﻮ ﺫﻭ ﺍﻟﻘﺮﻧﲔ‪ .‬ﻭﺃﻣﻪ ﻣﺎﺀ ﺍﻟﺴﻤﺎﺀ ﻭﻫﻲ ﻣﺎﻭﻳﺔ ﺑﻨﺖ ﻋﻮﻑ ﺑﻦ ﺟﺸﻢ ﺑﻦ ﻫﻼﻝ ﺑﻦ ﺭﺑﻴﻌﺔ ﺑﻦ‬ ‫ﺯﻳﺪ ﻣﻨﺎﺓ‪ ،‬ﻣﻦ ﺍﻟﻨﻤﺮ ﺑﻦ ﻗﺎﺳﻂ ﺗﺴﻌﺎ ﻭﺃﺭﺑﻌﲔ ﺳﻨﺔ‪ .‬ﰒ ﻣﻠﻚ ﻋﻤﺮﻭ ﺑﻦ ﺍﳌﻨﺬﺭ ﺍﺑﻦ ﺍﻣﺮﺉ ﺍﻟﻘﻴﺲ‪ .‬ﻭﻋﻤﺮﻭ‪ ،‬ﻫﻮ‬ ‫ﻣ‪‬ﻀ‪‬ﺮﻁ ﺍﳊﺠﺎﺭﺓ‪ ،‬ﺳﺖ ﻋﺸﺮﺓ ﺳﻨﺔ‪ .‬ﻭﻟﺜﻤﺎﱐ ﺳﻨﲔ ﻭﲦﺎﻧﻴﺔ ﺃﺷﻬﺮ ﻣﻦ ﻣﻠﻚ ﻋﻤﺮﻭ ﻫﺬﺍ ﻭﻟﺪ ﺭﺳﻮﻝ ﺍﷲ ‪-‬‬ ‫ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ‪ .‬ﻭﻫﻮ ﻋﺎﻡ ﺍﻟﻔﻴﻞ‪ .‬ﰒ ﻣﻠﻚ ﺃﺧﻮﻩ ﻗﺎﺑﻮﺱ ﺑﻦ ﺍﳌﻨﺬﺭ ﺃﺭﺑﻊ ﺳﻨﲔ‪ .‬ﻭﻟﺜﻤﺎﻧﻴﺔ ﺃﺷﻬﺮ ﻣﻀﺖ ﻣﻦ ﻣﻠﻚ‬ ‫ﻗﺎﺑﻮﺱ‪ ،‬ﻣﺎﺕ ﻋﺒﺪ ﺍﳌﻄﻠﺐ ﺑﻦ ﻫﺎﺷﻢ‪ .‬ﰒ ﻣﻠﻚ ﺍﻟﺴ‪‬ﻬ‪‬ﺮﺏ ﺍﻟﻔﺎﺭﺳﻲ ﺳﻨﺔ‪ .‬ﰒ ﻣﻠﻚ ﺍﳌﻨﺬﺭ ﺑﻦ ﺍﳌﻨﺬﺭ ﺃﺭﺑﻊ ﺳﻨﲔ‪.‬‬ ‫ﰒ ﻣﻠﻚ ﺃﺑﻮ ﻗﺎﺑﻮﺱ ﺍﻟﻨﻌﻤﺎﻥ ﺑﻦ ﺍﳌﻨﺬﺭ ﺑﻦ ﺍﳌﻨﺬﺭ ﺍﺛﻨﺘﲔ ﻭﻋﺸﺮﻳﻦ ﺳﻨﺔ‪ .‬ﻭﻋﻠﻰ ﺭﺃﺱ ﺛﻼﺙ ﺳﻨﲔ ﻭﲦﺎﻧﻴﺔ ﺃﺷﻬﺮ‬ ‫ﻣﻀﺖ ﻣﻦ ﻣﻠﻜﻪ ﻛﺎﻥ ﺍﻟﻔِﺠﺎﺭ ﺍﻷﻛﱪ‪ ،‬ﻓﺠﺎﺭ ﺍﻟﺒ‪‬ﺮﺍﺽ‪ .‬ﻭﻫﻮ ﻟﺘﻤﺎﻡ ﻋﺸﺮﻳﻦ ﺳﻨﺔ ﻣﻦ ﻣﻮﻟﺪ ﺭﺳﻮﻝ ﺍﷲ ‪ -‬ﺻﻠﻰ‬ ‫ﺍﷲ ﻋﻠﻴﻪ‪ .‬ﻭﻟﺜﻤﺎﱐ ﻋﺸﺮﺓ ﺳﻨﺔ ﻭﲦﺎﻧﻴﺔ ﺃﺷﻬﺮ ﻣﻀﺖ ﻣﻦ ﻣﻠﻚ ﺍﻟﻨﻌﻤﺎﻥ ﻫﺬﺍ ﺑﻨﻴﺖ ﺍﻟﻜﻌﺒﺔ‪ .‬ﻭﺫﻟﻚ ﻹﺣﺪﻯ‬ ‫ﻋﺸﺮﺓ ﺳﻨﺔ ﻣﻀﺖ ﻣﻦ ﻣﻠﻚ ﺇﺑﺮﻭﻳﺰ ﻛﺴﺮﻯ ﺑﻦ ﻫﺮﻣﺰ‪ .‬ﰒ ﻣﻠﻚ ﺇﻳﺎﺱ ﺑﻦ ﻗﺒﻴ‪‬ﺼﺔ ﺍﻟﻄﺎﺋﻲ ﻭﻣﻌﻪ ﺍﻟﻨﺨﲑﺟﺎﻥ‬ ‫ﺗﺴﻊ ﺳﻨﲔ‪ .‬ﻭﻟﺴﻨﺔ ﻭﲦﺎﻧﻴﺔ ﺃﺷﻬﺮ ﻣﻀﺖ ﻣﻦ ﻣﻠﻚ ﺇﻳﺎﺱ ﺑﻦ ﻗﺒﻴﺼﺔ ﺑﻌﺚ ﺍﷲ ﻋﺰ ﻭﺟﻞ ﳏﻤﺪﺍ ‪ -‬ﺻﻠﻰ ﺍﷲ‬ ‫ﻋﻠﻴﻪ ‪ -‬ﺭﺳﻮﻻ‪ .‬ﻭﺫﻟﻚ ﻟﺴﺖ ﻋﺸﺮﺓ ﺳﻨﺔ ﻣﻀﺖ ﻣﻦ ﻣﻠﻚ ﺇﺑﺮﻭﻳﺰ ﺑﻦ ﻛﺴﺮﻯ‪ .‬ﻭﻛﺎﻧﺖ ﻭﻗﻌﺔ ﺫﻱ ﻗﺎﺭ ﺍﻟﱵ‬ ‫ﺍﻧﺘﺼﻔﺖ ﻓﻴﻬﺎ ﺍﻟﻌﺮﺏ ﻣﻦ ﺍﻟﻌﺠﻢ‪ ،‬ﻭﺫﻟﻚ ﺑﺮﺳﻮﻝ ﺍﷲ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ‪ ،‬ﰲ ﻣﻠﻚ ﺇﻳﺎﺱ ﺑﻦ ﻗﺒﻴﺼﺔ‪ ،‬ﻭﺭﺳﻮﻝ ﺍﷲ‬ ‫ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﲟﻜﺔ ﻗﺒﻞ ﺍﻥ ﻳﻬﺎﺟﺮ‪ .‬ﰒ ﺍﺳﺘﺨﻠﻒ ﺁﺯﺍﺫﺑﻪ ﺍﻟﻔﺎﺭﺳﻲ ﺳﺒﻊ ﻋﺸﺮﺓ ﺳﻨﺔ‪ .‬ﻭﻗﺒﺾ ﺭﺳﻮﻝ ﺍﷲ ‪-‬‬ ‫ﺻﻠﻰ ﺍﻟﻪ ﻋﻠﻴﻪ ‪ -‬ﺇﱃ ﺭﲪﺔ ﺍﷲ ﻭﺭﺿﻮﺍﻧﻪ ﳋﻤﺲ ﻋﺸﺮﺓ ﺳﻨﺔ ﻭﲦﺎﻧﻴﺔ ﺃﺷﻬﺮ ﻣﻀﺖ ﻣﻦ ﻭﻻﻳﺔ ﺁﺯﺍﺫﺑﻪ‪ .‬ﻭﻗﺎﻡ ﺃﺑﻮ‬ ‫ﺑﻜﺮ ﺭﲪﻪ ﺍﷲ ﺑﺄﻣﺮ ﺍﻷﻣﺔ‪ .‬ﰒ ﻣﻠﻚ ﺍﻟﻐ‪‬ﺮﻭﺭ ﻭﻫﻮ ﺍﳌﻨﺬﺭ ﺑﻦ ﺍﻟﻨﻌﻤﺎﻥ ﺑﻦ ﺍﳌﻨﺬﺭ‪ .‬ﻭﻫﻮ ﺍﳌﻘﺘﻮﻝ ﺑﺎﻟﺒﺤﺮﻳﻦ ﻳﻮﻡ‬ ‫ﺟ‪‬ﻮﺍﺛﺎ‪ .‬ﻓﻜﺎﻥ ﻣﻠﻜﻪ ﻭﻣﻠﻚ ﻏﲑﻩ ﺇﱃ ﺃﻥ ﻗﺪﻡ ﺧﺎﻟﺪ ﺑﻦ ﺍﻟﻮﻟﻴﺪ ﺍﳊﲑﺓ ﲦﺎﻧﻴﺔ ﺃﺷﻬﺮ‪ .‬ﻓﻜﺎﻥ ﻋ‪‬ﻤﺮﺍﻥ ﺍﳊﲑﺓ ﺇﱃ ﺃﻥ‬ ‫ﻭﺿﻌﺖ ﺍﻟﻜﻮﻓﺔ ﻭﻧﺰﳍﺎ ﺍﳌﺴﻠﻤﻮﻥ ﲬﺲ ﻣﺎﺋﺔ ﺳﻨﺔ ﻭﺑﻀﻌﺎ ﻭﺛﻼﺛﲔ ﺳﻨﺔ‪ .‬ﻭﲨﻴﻊ ﻣﻠﻮﻙ ﺁﻝ ﻧﺼﺮ ﻭﻣﻦ ﺍﺳﺘﺨﻠﻒ‬

‫ﺍﶈﱪ ‪-‬ﺍﺑﻦ ﺣﺒﻴﺐ‬

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‫ﻣﻦ ﺍﻟﻌﺒﺎﺩ ﻭﺍﻟﻔﺮﺱ ﻋﺸﺮﻭﻥ ﻣﻠﻜﺎ‪ .‬ﻭﻋﺪﺓ ﻣﺎ ﻣﻠﻜﻮﺍ ﲬﺲ ﻣﺎﺋﺔ ﺳﻨﺔ ﻭﺍﺛﻨﺘﺎﻥ ﻭﻋﺸﺮﻭﻥ ﺳﻨﺔ ﻭﲦﺎﻧﻴﺔ ﺃﺷﻬﺮ‪.‬‬ ‫ﺘﺴﻤﻴﺔ ﻤﻥ ﺠﻤﻊ ﻤﻠﻙ ﻓﺎﺭﺱ ﺒﻌﺩ ﺃﻥ ﻜﺎﻨﻭﺍ ﻁﻭﺍﺌﻑ ﻭﻋﺩﺩ ﺴﻨﻴﻬﻡ‬ ‫ﺃﻭﻝ ﺫﻟﻚ ﺃﺭﺩﺷﲑ ﺑﻦ ﺑﺎﺑﻜﺎﻥ ﺃﺭﺑﻊ ﻋﺸﺮﺓ ﺳﻨﺔ ﻭﻋﺸﺮﺓ ﺃﺷﻬﺮ‪ .‬ﰒ ﻣﻠﻚ ﺳﺎﺑﻮﺭ ﺑﻦ ﺃﺭﺩﺷﲑ ﺍﺛﻨﺘﲔ ﻭﺛﻼﺛﲔ‬ ‫ﺳﻨﺔ‪ .‬ﰒ ﻣﻠﻚ ﻫﺮﻣﺰ ﺑﻦ ﺳﺎﺑﻮﺭ ﺑﻦ ﺍﺭﺩﺷﲑ ﺳﻨﺔ ﻭﻋﺸﺮﺓ ﺃﺷﻬﺮ‪ .‬ﰒ ﻣﻠﻚ ‪‬ﺮﺍﻡ ﺑﻦ ﺳﺎﺑﻮﺭ ﺳﺒﻊ ﺳﻨﲔ‪ .‬ﰒ ﻣﻠﻚ‬ ‫ﺍﺑﻨﻪ ‪‬ﺮﺍﻡ ﺑﻦ ‪‬ﺮﺍﻡ ﺛﻼﺙ ﻋﺸﺮﺓ ﺳﻨﺔ‪ .‬ﰒ ﻣﻠﻚ ﻧﺮﺳﻲ ﺑﻦ ﺳﺎﺑﻮﺭ ﺳﺒﻊ ﺳﻨﲔ‪ .‬ﰒ ﻣﻠﻚ ﺍﺑﻨﻪ ﻫﺮﻣﺰ ﺑﻦ ﻧﺮﺳﻲ‬ ‫ﺛﻠﺚ ﻋﺸﺮﺓ ﺳﻨﺔ ﰒ ﻣﻠﻚ ﺍﺑﻨﻪ ﺳﺎﺑﻮﺭ ﺑﻦ ﻫﺮﻣﺰ ﺑﻦ ﻧﺮﺳﻲ‪ ،‬ﻭﻫﻮ ﺳﺎﺑﻮﺭ ﺫﻭ ﺍﻷﻛﺘﺎﻑ ﺍﺛﻨﺘﲔ ﻭﺳﺒﻌﲔ ﺳﻨﺔ‪ .‬ﰒ‬ ‫ﻣﻠﻚ ﺃﺧﻮﻩ ﺍﺭﺩﺷﲑ ﺑﻦ ﻫﺮﻣﺰ ﺃﺭﺑﻊ ﺳﻨﲔ‪ .‬ﰒ ﻣﻠﻚ ﺑﻌﺪ ﺃﺭﺩﺷﲑ ﺑﻦ ﻫﺮﻣﺰ ﺍﺑﻨﻪ ﺳﺎﺑﻮﺭ ﺑﻦ ﺃﺭﺩﺷﲑ‪ .‬ﻭﻛﺎﻥ ﺃﺑﻮﻩ‬ ‫ﻣﺎﺕ ﻭﺃﻣﻪ ﺣﺒﻠﻰ‪ .‬ﻓﻌﻘﺪ ﺍﻟﺘﺎﺝ ﻋﻠﻰ ﺑﻄﻨﻬﺎ‪ .‬ﻓﻤﻠﻚ ﺍﺛﻨﺘﲔ ﻭﺛﻼﺛﲔ ﺳﻨﺔ‪ .‬ﰒ ﻣﻠﻚ ﺍﺑﻨﻪ ‪‬ﺮﺍﻡ ﺑﻦ ﺳﺎﺑﻮﺭ ﺍﺣﺪﻯ‬ ‫ﻋﺸﺮﺓ ﺳﻨﺔ‪ .‬ﰒ ﻣﻠﻚ ﺍﺑﻨﻪ ﻳﺰﺩﺟﺮﺩ ﺑﻦ ‪‬ﺮﺍﻡ ﺍﻟﺬﻱ ﻳﻘﺎﻝ ﻟﻪ "ﻳﺰﺩﺟﺮﺩ ﺍﳋﺸﻦ" ﺍﺛﻨﱵ ﻋﺸﺮﺓ ﺳﻨﺔ‪ .‬ﻭﻗﻴﻞ ﺫﻟﻚ ﻟﻪ‪،‬‬ ‫ﻷﻧﻪ ﺣﲔ ﻣﻠﻚ ﻗﺎﻝ‪" :‬ﻻ ﺃﻭﰐ ﲟﺬ ﻧﺐ ﺇﻻ ﻋﺎﻗﺒﺘﻪ ﻋﻘﻮﺑﺔ ﱂ ﻳﻌﺎﻗﺐ ﺃﺣﺪ ﻗﺒﻠﻲ ﲟﺜﻠﻬﺎ"‪ .‬ﻓﻬﺎﺑﻪ ﺍﻟﻨﺎﺱ‪ .‬ﻓﺮﺯﻗﻮﺍ‬ ‫ﻣﻨﻪ ﺍﻟﻌﺎﻓﻴﺔ‪ .‬ﰒ ﻣﻠﻚ ﺍﺑﻨﻪ ‪‬ﺮﺍﻡ ﺳﺖ ﻋﺸﺮﺓ ﺳﻨﺔ‪ .‬ﰒ ﻣﻠﻚ ﺑﻌﺪﻩ ﺃﺧﻮﻩ ﻓﲑﻭﺯ ﺑﻦ ﻳﺰﺩﺟﺮﺩ ﺳﺒﻌﺎ ﻭﻋﺸﺮﻳﻦ ﺳﻨﺔ‬ ‫ﻭﻳﻮﻣﺎ‪ .‬ﰒ ﻣﻠﻚ ﺃﺧﻮﻩ ﺑﻼﺱ ﺑﻦ ﻳﺰﺩﺟﺮﺩ ﺃﻗﻞ ﻣﻦ ﺛﻼﺙ ﺳﻨﲔ‪ .‬ﰒ ﻣﻠﻚ ﻗﺒﺎﺫ ﺑﻦ ﻓﲑﻭﺯ ﺛﻼﺛﺎ ﻭﺃﺭﺑﻌﲔ ﺳﻨﺔ‪.‬‬ ‫ﻭﰲ ﺯﻣﺎﻧﻪ ﻇﻬﺮﺕ ﺍﻷﻫﻮﺍﺀ‪ ،‬ﻭﺧﺮﺟﺖ ﺍﳌﺰﺩﻛﻴﺔ‪ ،‬ﻭﻇﻬﺮﺕ ﺍﳊﺒﺸﺔ ﻋﻠﻰ ﺑﻼﺩ ﺇﻟﻴﻤﻦ‪ .‬ﰒ ﻣﻠﻚ ﺍﺑﻨﻪ ﺃﻧﻮﺷﺮﻭﺍﻥ‬ ‫ﺑﻦ ﻗﺒﺎﺫ ﺳﺒﻌﺎ ﺃﻭ ﺗﺴﻌﺎ ﻭﺃﺭﺑﻌﲔ ﺳﻨﺔ ﻭﺳﺒﻌﺔ ﺃﺷﻬﺮ ﻭﺃﻳﺎﻣﺎ‪ .‬ﻭﰲ ﺍﺛﻨﺘﲔ ﻭﺃﺭﺑﻌﲔ ﺳﻨﺔ ﻣﻦ ﺳﻠﻄﺎﻧﻪ ﻭﻟﺪ ﺍﻟﻨﱯ ‪-‬‬ ‫ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ‪ -‬ﰒ ﻣﻠﻚ ﺑﻌﺪﻩ ﻫﺮﻣﺰ ﺑﻦ ﺃﻧﻮﺷﺮﻭﺍﻥ ﺍﺛﻨﱵ ﻋﺸﺮﺓ ﺳﻨﺔ‪ .‬ﰒ ﻣﻠﻚ ﻛﺴﺮﻯ ﺇﺑﺮﻭﻳﺰ ﺑﻦ ﻫﺮﻣﺰ ﲦﺎﻧﻴﺎ‬ ‫ﻭﺛﻼﺛﲔ ﺳﻨﺔ‪ .‬ﻭﻋﻠﻰ ﺭﺃﺱ ﻋﺸﺮﻳﻦ ﺳﻨﺔ ﻣﻦ ﻣﻠﻜﻪ ﺑﻌﺚ ﺍﷲ ﻋﺰ ﻭﺟﻞ ﳏﻤﺪ ‪ -‬ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ‪ -‬ﺭﺳﻮﻻ‪ .‬ﰒ‬ ‫ﻫﺎﺟﺮ ﺇﱃ ﺍﳌﺪﻳﻨﺔ ﰲ ﺳﻨﺔ ﺛﻼﺙ ﻭﺛﻼﺛﲔ ﻣﻦ ﻣﻠﻜﻪ‪ .‬ﰒ ﻭﺛﺐ ﻋﻠﻰ ﻛﺴﺮﻯ ﺇﺑﺮﻭﻳﺰ ﺍﺑﻨﻪ ﺷﲑﻭﻳﻪ ﻓﻘﺘﻠﻪ ﻭﻗﺘﻞ‬ ‫ﺃﺧﻮﻳﻪ‪ .‬ﻓﻜﺎﻥ ﻣﻠﻜﻪ ﲦﺎﻧﻴﺔ ﺃﺷﻬﺮ‪ .‬ﻭﰲ ﻣﻠﻜﻪ ﻭﻗﻊ ﺍﻟﻄﺎﻋﻮﻥ ﰲ ﺃﺷﺮﺍﻑ ﻓﺎﺭﺱ ﻭﻋﻈﻤﺎﺋﻬﺎ‪ .‬ﻓﻤﺎﺗﻮﺍ ﻭﻣﺎﺕ‬ ‫ﺷﲑﻭﻳﻪ ﻓﻴﻪ‪ .‬ﰒ ﻣﻠﻚ ﺍﺑﻨﻪ ﺍﺭﺩﺷﲑ ﺑﻦ ﺷﲑﻭﻳﻪ‪ ،‬ﻭﻛﺎﻥ ﻏﻼﻣﺎ‪ ،‬ﻋﺸﺮﻳﻦ ﺳﻨﺔ‪ .‬ﻓﺎﻏﺘﺎﻟﻪ ﺷﻬﺮﺑﺮﺍﺯ ﻓﻘﺘﻠﻪ‪ .‬ﻓﻜﺎﻥ‬ ‫ﻣﻠﻜﻪ ﺳﻨﺔ ﺇﺣﺪﻯ ﻋﺸﺮﺓ ﻣﻦ ﺍﳍﺠﺮﺓ‪ .‬ﰒ ﻣﻠﻚ ﺑﻌﺪﻩ ﺷﻬﺮﺑﺮﺍﺯ ﲦﺎﻧﻴﺔ ﻭﺛﻼﺛﲔ ﻳﻮﻣﺎ‪ .‬ﰒ ﻣﻠﻚ ﺑﻌﺪﻩ ﺍﺑﻦ ﺃﺥ‬ ‫ﻟﻜﺴﺮﻯ ﻳﻘﺎﻝ ﻟﻪ ﻛﺴﺮﻯ ﺑﻦ ﻗﺒﺎﺫ ﺑﻦ ﻫﺮﻣﺰ ﻋﺸﺮﺓ ﺃﺷﻬﺮ‪ .‬ﰒ ﻗﺘﻞ‪ .‬ﰒ ﻣﻠﻚ ﺭﺟﻞ ﻣﻦ ﻭﻟﺪ ﺃﺭﺩﺷﲑ ﺍﲰﻪ ﻓﲑﻭﺯ‬ ‫ﲬﺴﲔ ﻳﻮﻣﺎ‪ .‬ﻳﺰﻋﻤﻮﻥ ﺃﻥ ﺍﺫﺭﻣﻴﺪﺧﺖ ﺩﺳﺖ ﺇﻟﻪ ﻓﻘﺘﻠﺘﻪ‪ .‬ﰒ ﻣﻠﻚ ﺁﺫﺭﻣﻴﺪﺧﺖ ﺃﺭﺑﻌﺔ ﺍﺷﻬﺮ ﰒ ﻣﺎﺗﺖ‪ .‬ﰒ ﻣﻠﻚ‬ ‫ﺍﺑﻦ ﻟﻜﺴﺮﻯ ﺻﻐﲑ ﻳﻘﺎﻝ ﻟﻪ ﻓﺮ‪‬ﺧ‪‬ﺰﺍﺫﺧﺴﺮﻭ ﺃﺷﻬﺮﺍ ﻭﺃﻳﺎﻣﺎ‪ .‬ﰒ ﻣﺎﺕ‪ .‬ﻓﻜﺎﻥ ﲨﻴﻊ ﻣﻦ ﻣﻠﻚ ﺑﻌﺪ ﻛﺴﺮﻯ ﺇﱃ ﺃﻥ‬ ‫ﻣﻠﻚ ﻳﺰﺩﺟﺮﺩ ﺍﺑﻦ ﺷﻬﺮﻳﺎﺭ ﺑﻦ ﻛﺴﺮﻯ ﲦﺎﻧﻴﺔ ﻧﻔﺮ‪ ،‬ﻣﻠﻜﻮﺍ ﺃﺭﺑﻊ ﺳﻨﲔ ﻭﻧﺼﻔﺎ‪ .‬ﰒ ﻣﻠﻚ ﻳﺰﺩﺟﺮﺩ ﺑﻦ ﺷﻬﺮﻳﺎﺭ‬

‫ﺍﶈﱪ ‪-‬ﺍﺑﻦ ﺣﺒﻴﺐ‬

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‫ﺑﻦ ﻛﺴﺮﻯ‪ .‬ﻭﻛﺎﻥ ﻣﻠﻜﻪ ﺳﻨﺔ ﺇﺣﺪﻯ ﻋﺸﺮﺓ ﻣﻦ ﺍﳍﺠﺮﺓ‪ .‬ﻭﻣﻠﻚ ﻋﺸﺮﻳﻦ ﺳﻨﺔ‪ .‬ﻭﻗﺘﻞ ﲟﺮﻭ ﰲ ﺧﻼﻓﺔ ﻋﺜﻤﺎﻥ‬ ‫ﺑﻦ ﻋﻔﺎﻥ ﺭﲪﻪ ﺍﷲ‪ .‬ﻭﺃﻣﲑ ﺧﺮﺍﺳﺎﻥ ﻟﻌﺜﻤﺎﻥ‪ ،‬ﻋﺒﺪ ﺍﷲ ﺑﻦ ﻋﺎﻣﺮ ﺑﻦ ﻛﺮﻳﺰ ﺑﻦ ﺭﺑﻴﻌﺔ ﺑﻦ ﺣﺒﻴﺐ ﺑﻦ ﻋﺒﺪ ﴰﺲ‪.‬‬ ‫ﺘﺴﻤﻴﺔ ﻤﻠﻭﻙ ﺤﻤﻴﺭ‬ ‫ﻋﻦ ﻫﺸﺎﻡ ﺑﻦ ﺍﻟﻜﻠﱯ‬ ‫ﻣﻠﻚ ﻗﺤﻄﺎﻥ ﻣﺎﺋﱵ ﺳﻨﺔ‪ .‬ﰒ ﻳﻌﺮﺏ ﺑﻦ ﻗﺤﻄﺎﻥ ﻣﺎﺋﱵ ﺳﻨﺔ‪ .‬ﰒ ﻳﺸﺠﺐ‪ ‬ﺑﻦ ﻳﻌﺮﺏ‪ .‬ﰒ ﺳﺒﺄ ﻭﻫﻮ ﻋﺒﺪ ﴰﺲ‪ .‬ﰒ‬ ‫ﺣِﻤ‪‬ﲑ ﺑﻦ ﺳﺒﺄ‪ .‬ﰒ ﻧﺼﺮ ﺑﻦ ﺳﺒﺄ ﰒ ﺍﳊﺎﺭﺙ ﺑﻦ ﺷﺪ‪‬ﺍﺩ ﻭﻳﻘﺎﻝ ﺍﺑﻦ ﺷﺪﺩ ﺑﻦِ ﺍﳌﻠﻄﺎﻁ ﺑﻦ ﻋﻤﺮﻭ ﺑﻦ ﺫﻱ ﺍﻟﺴﻦ ﺑﻦ‬ ‫ﺍﻟﺼ‪‬ﻮﺍﺭ ﺑﻦ ﻋﺒﺪ ﴰﺲ ﺑﻦ ﻭﺍﺋﻞ ﺑﻦ ﺍﻟﻐﻮﺙ ﺑﻦ ﺟ‪‬ﻴﻴﺪﺍﻥ ﺑﻦ ﻗﻄﻦ ﺑﻦ ﺯﻫﲑ ﺑﻦ ﻋ‪‬ﺮﻳﺐ ﺑﻦ ﺃﳝﻦ ﺑﻦ ﺍﳍﹶﻤ‪‬ﻴ‪‬ﺴﻊ ﺑﻦ‬ ‫ﲪﲑ ﺑﻦ ﺳﺒﺄ‪ .‬ﻭﺍﳊﺎﺭﺙ ﻫﻮ ﺍﻟﺮﺍﺋﺶ‪ .‬ﻭﻫﻮ ﺃﻭﻝ ﻣﻦ ﲰﻲ ﺗ‪‬ﺒ‪‬ﻌﺎ‪ .‬ﻭﻛﺎﻥ ﻳﻘﺎﻝ ﻟﻪ ﻣﻠﻚ ﺍﻷﻣﻼﻙ‪ .‬ﰒ ﺷﺪﺍﺩ ﺑﻦ‬ ‫ﻋﺎﺩ ﻭﺷﺪﻳﺪ ﺑﻦ ﻋﺎﺩ‪ .‬ﻓﻤﺎﺕ ﺷﺪﻳﺪ ﻭﺑﻘﻲ ﺷﺪﺍﺩ‪ .‬ﻭﻫﻮ ﺑﲎ ﺇﺭﻡ ﺫﺍﺕ ﺍﻟﻌﻤﺎﺩ‪ .‬ﰒ ﺍﳍﺪﺍﺩ ﺑﻦ ﺍﻟﺮﺍﺋﺶ ﻗﻠﻴﻼ‪ .‬ﰒ‬ ‫ﻣﻠﻚ ﺃﺑﺮﻫﺔ ﺑﻦ ﺍﻟﺮﺍﺋﺶ‪ .‬ﻭﻫﻮ ﺫﻭ ﺍﳌﻨﺎﺭ‪ ،‬ﻷﻧﻪ ﺃﻭﻝ ﻣﻦ ﺑﲎ ﺍﳌﻨﺎﺭ‪ .‬ﰒ ﻣﻠﻚ ﺍﺑﻨﻪ ﺍﻟﻌﺒﺪ ﺑﻦ ﺃﺑﺮﻫﺔ ﺫﻭ ﺍﻷﺫﻋﺎﺭ‪ .‬ﰒ‬ ‫ﻣﻠﻚ ﺇﻓﺮﻳﻘﺲ ﺑﻦ ﻗﻴﺲ ﺑﻦ ﺻﻴﻔﻲ ﺑﻦ ﺳﺒﺄ ﺑﻦ ﻛﻌﺐ ﺑﻦ ﺯﻳﺪ ﺑﻦ ﺳﻬﻞ ﺑﻦ ﻋﻤﺮﻭ ﺑﻦ ﻗﻴﺲ ﺑﻦ ﻣﻌﺎﻭﻳﺔ ﺑﻦ‬ ‫ﺟﺸﻢ ﺑﻦ ﻋﺒﺪ ﴰﺲ ﺑﻦ ﻭﺍﺋﻞ ﺑﻦ ﺍﻟﻐﻮﺙ ﺑﻦ ﻗﻄﻦ ﺑﻦ ﻋﺮﻳﺐ ﺑﻦ ﺍﳍﻤﻴﺴﻊ ﺑﻦ ﲪﲑ‪ .‬ﻭﺑﻪ ﲰﻴﺖ ﺇﻓﺮﻳﻘﻴﺔ‪ .‬ﻭﺑﻠﻎ‬ ‫ﻃﻨﺠﺔ‪ .‬ﻭﻧﻘﻞ ﺇﳍﺎ ﺍﻟﱪﺑﺮ‪ ،‬ﻭﻛﺎﻧﺖ ﻣﻨﺎﺯﳍﻢ ﺑﻔﻠﺴﻄﲔ‪ .‬ﻭﺑﻠﻎ ﻭﺍﺩﻱ ﺍﻟﻨﻤﻞ ﻓﻮﺟﺪ ﺍﻟﻨﻤﻠﺔ ﻓﻴﻪ ﲢﻤﻞ ﺍﻟﻔﺮﺱ‬ ‫ﻭﻓﺎﺭﺳﻪ‪ .‬ﻓﻠﻢ ﻳﻄﻖ ﺍﻟﻌﺒﻮﺭ‪ ،‬ﻓﺮﺟﻊ ﻭﻧﺼﺐ ﻫﻨﺎﻙ ﺻﻨﻤﺎ ﻭﻛﺘﺐ ﰲ ﺻﺪﺭﻩ ﺑﺎﳌﺴﻨﺪ‪":‬ﻟﻴﺲ ﻭﺭﺍﺀ ﻫﺬﺍ ﻣﺬﻫﺐ‪.‬‬ ‫ﻭﻻ ﺧﲑ ﻳﻄﻠﺐ‪ .‬ﻓﻼ ﻳﺘﻜﻠﻔﻦ ﺃﺣﺪ ﺍﻟﻌﺒﻮﺭ ﻓﻴﻌﻄﺐ"‪.‬ﰒ ﻣﻠﻚ ﺃﺧﻮﻩ ﻣﺎﻟﻚ ﺑﻦ ﻗﻴﺲ ﺑﻦ ﺻﻴﻔﻲ‪ ،‬ﻣﻦ ﻭﻟﺪ ﺳﺒﺄ‪.‬‬ ‫ﻭﻧﺰﻝ ﺻﻨﻌﺎﺀ ﻭﻏﹸﻤﺪﺍﻥ ﻭﻛﺎﻧﺘﺎ ﻗﺒﻠﻪ ﺑﺰﻣﺎﻥ‪ .‬ﰒ ﺍﳊﺎﺭﺙ ﺍﺑﻦ ﻣﺎﻟﻚ ﺑﻦ ﻗﻴﺲ ﺑﻦ ﺻﻴﻔﻲ‪ .‬ﰒ ﻣﻴ‪‬ﺎﺱ ﺑﻦ ﻳﻌﺮﺏ‪ .‬ﰒ‬ ‫ﻋﺮﻭﺓ ﺑﻦ ﻣﻌﺎﻭﻳﺔ ﺑﻦ ﻣﻴﺎﺱ‪ .‬ﰒ ﻣﺎﺀ ﺍﻟﺴﻤﺎﺀ ﺑﻦ ﻋﺮﻭﺓ‪ .‬ﰒ ﺷﺮﺣﺒﻴﻞ ﺑﻦ ﳛﺼﺐ‪ .‬ﰒ ﺍﳍﹶﻤﺎﻝ ﺑﻦ ﺍﳍﻤﺎﻝ ﺑﻦ ﺍﳌﺜﻠﹼﻢ‪،‬‬ ‫ﻣﻦ ﺟﻴﻬﻢ‪ .‬ﰒ ﺍﻟﺼﻌﺐ ﺑﻦ ﻗﺮﻳﻦ ﺑﻦ ﺍﳍﻤﺎﻝ‪ .‬ﻭﻳﻘﺎﻝ ﻫﻮ ﺫﻭ ﺍﻟﻘﺮﻧﲔ ﺍﻟﺬﻱ ﺫﻛﺮﻩ ﺍﷲ ﰲ ﻛﺘﺎﺑﻪ‪ .‬ﻭﺍﷲ ﺃﻋﻠﻢ‪ .‬ﻗﺎﻝ‬ ‫ﻟﺒﻴﺪ‪:‬‬ ‫ﻭﺍﻟﺼﻌﺏ ﺫﻭ ﺍﻟﻘﺭﻨﻴﻥ ﺃﺼﺒﺢ ﺜﺎﻭﻴﺎ‬

‫ﺒﺎﻟﺤﻨﻭ ﻓﻲ ﺠﺩﺙ ﺃﻤﻴﻡ ﻤﻘﻴﻡ‬

‫ﰒ ﺯﻳﺪ ﺑﻦ ﳘﺎﻝ ﻭﻫﻮ ﺍﻟﺬﻱ ﲰﺎﻩ ﺍﷲ ﻋﺰ ﻭﺟﻞ ﺗﺒﻌﺎ‪ .‬ﻭﺍﷲ ﺃﻋﻠﻢ‪ .‬ﰒ ﻣﻠﻚ ﺑﺎﺭﺍﻥ ﻳ‪‬ﻬ‪‬ﻨ‪‬ﻌِﻢ‪ .‬ﰒ ﺍﳊﺎﺭﺙ ﺑﻦ ﻋﻤﺮﻭ‬ ‫ﺑﻦ ﻳﻌﻔﺮ ﺑﻦ ﺍﻟﻌﺒﺪ ﺫﻱ ﺍﻷﺫﻋﺎﺭ‪ .‬ﻭﻛﺎﻥ ﻳﻘﺎﻝ ﻟﻪ ﻧﺎﺷﺮ ﻳﻨﻌﻢ‪ .‬ﻭﻏﺰﺍ ﻓﺒﻠﻎ ﻭﺍﺩﻱ ﺍﻟﺮﻣﻞ‪ .‬ﻓﻠﻢ ﳚﺪ ﳎﺎﺯﺍ‪ .‬ﻓﺄﻗﺎﻡ‪.‬‬ ‫ﻓﻠﻤﺎ ﻛﺎﻥ ﻳﻮﻡ ﺳﺒﺖٍ‪ ،‬ﺳ‪‬ﺒ‪‬ﺖ‪ ‬ﺫﻟﻚ ﺍﻟﺮﻣﻞ ﺃﻱ ﻭﻗﻒ‪ .‬ﻓﻌﱪ ﺭﺟﻞ ﻣﻦ ﺃﻫﻞ ﺑﻴﺘﻪ‪ ،‬ﻳﻘﺎﻝ ﻟﻪ ﻋﻤﺮﻭ ﺑﻦ ﻳﺰﻳﺪ ﺑﻦ‬ ‫ﻳﻌﻔﺮ‪ ،‬ﰲ ﻋﺪﺓ ﻣﻦ ﺃﺻﺤﺎﺑﻪ‪ .‬ﻓﻠﻢ ﻳﺮﺟﻌﻮﺍ‪ .‬ﻓﻨﺼﺐ ﺻﻨﻤﺎ ﻭﻛﺘﺐ ﰲ ﺻﺪﺭﻩ‪" :‬ﺻﻨﻊ ﻫﺬﺍ ﺍﻟﺼﻨﻢ ﺍﳌﻠﻚ ﺍﳊﻤﲑﻱ‬ ‫ﻧﺎﺷﺮ ﻳﻨﻌﻢ"‪ .‬ﻭﻟﻪ ﻳﻘﻮﻝ ﻋﻠﻘﻤﺔ ﺑﻦ ﻳﺰﻳﺪ ﺃﺧﻮ ﺍﻟﻌﺎﺑﺮ ﻭﺍﺩﻱ ﺍﻟﺮﻣﻞ‪:‬‬

‫ﺍﶈﱪ ‪-‬ﺍﺑﻦ ﺣﺒﻴﺐ‬

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‫ﻋﻠﺕﹾ ﻓﻭﻕ ﺘﺠﻭﺍﻝ ﺍﻟﻤﻠﻭﻙ ﺍﻟﻘﻤﺎﻗﻡ‬

‫ﺃﻴﺎ ﻨﺎﺸﺭ ﺍﻷﻤﻼﻙ! ﻗﺩ ﺭﻤﺕ ﺨﻁﺔ‬

‫ﺒﺭﻤﻝ ﻨﺭﺍﻩ ﻜﺎﻟﺠﺒﺎﻝ ﺍﻟﺭﻭﺍ ﻜﻡ‬

‫ﺃﺘﻴﺕ ﺒﻨﺎ ﻭﺍﺩ ﺨﺒﻴﺜﺎ ﻤﺴﻴﻠﻪ‬

‫ﰒ ﻣﻠﻚ‪ .‬ﺯﻫﲑ ﺑﻦ ﻋﺒﺪ ﴰﺲ‪ .‬ﻛﺎﻥ ﻳﻌﺘﺬﺭ ﻧﺴﺎﺀ ﲪﲑ ﺣﱴ ﻧﺸﺄﺕ ﻳ‪‬ﻠﹾﻤ‪‬ﻘﺔ ﻭﻫﻲ ﺑﻠﻘﻴﺲ ﺑﻨﺖ ﺍﻟﻴﺸﺮﺡ ﺑﻦ ﺫﻱ‬ ‫ﺟﺪﻥ ﺑﻦ ﻳﺸﺮﺡ ﺑﻦ ﺍﳊﺎﺭﺙ ﺑﻦ ﻗﻴﺲ ﺑﻦ ﺻﻴﻔﻲ‪ .‬ﻭﺍﻣﻬﺎ ﺭﻭﺍﺣﺔ ﺑﻨﺖ ﺍﻟﺴﻜﲔ ﻣﻠﻚ ﺍﳉﻦ‪ .‬ﻭﻛﺎﻧﺖ ﻣﻦ ﺃﻋﻘﻞ‬ ‫ﺍﻟﻨﺴﺎﺀ‪ .‬ﻓﻘﺘﻠﺖ ﺯﻫﲑﺍ ﻭﻣﻠﻜﺖ‪ .‬ﻭﻛﺎﻥ ﺇﺫﺍ ﺟﻠﺴﺖ ﻗﺎﻡ ﻋﻠﻰ ﺭﺃﺳﻬﺎ ﺃﻟﻒ ﻗﹶﻴﻞ‪ .‬ﻭﻫﻲ ﺻﺎﺣﺒﺔ ﺍﳍﺪﻫﺪ‪ .‬ﻭﻟﻘﺘﻠﻬﺎ‬ ‫ﺯﻫﲑﺍ ﺣﺪﻳﺚ‪ .‬ﻭﺗﺰﻭﺟﻬﺎ ﺳﻠﻴﻤﺎﻥ ﺑﻦ ﺩﺍﻭﺩ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻬﻤﺎ‪ .‬ﰒ ﻣﻠﻚ ﺍﳊﺎﺭﺙ ﺑﻦ ﺷﺮﺣﺒﻴﻞ ﺫﻭ ﺟﺪﻥ‪ .‬ﰒ‬ ‫ﻣﻠﻚ ﺫﻭﺭ‪‬ﺩﺍﻉ ﻳ‪‬ﻬ‪‬ﻨ‪‬ﻌﻢ ﺫﻭ ﺍﳌﻼﺣﻲ‪ .‬ﻓﺴﺎﺭ ﺇﻟﻴﻪ ﻣ‪‬ﻠﻜﹶﻴﻜﺮِﺏ ﻓﻘﺘﻠﻪ‪ .‬ﰒ ﻣﻠﻚ ﻣﻠﻜﻴﻜﺮﺏ ﻭﻫﻮ ﺃﺑﻮ ﻣﺎﻟﻚ ﺍﻟﺬﻱ‬ ‫ﻗﺎﻝ ﻓﻴﻪ ﺍﻷﻋﺸﻰ‪:‬‬ ‫ﻭﺃﻱ ﺍﻤﺭﻯﺀ ﺼﺎﻟﺢ ﻟﻡ ﻴﺨﻥ‬

‫ﻭﺨﺎﻥ ﺍﻟﺯﻤﺎﻥ ﺃﺒﺎ ﻤﺎﻟﻙ‬

‫ﰒ ﻣﻠﻚ ﺃﺳﻌﺪ ﻭﻫﻮ ﺗﺒﻊ ﺍﻷﺻﻐﺮ ﻭﻫﻮ ﺗﺒﺎﻥ ﺑﻦ ﻣﻠﻜﻴﻜﺮﺏ ﺑﻦ ﻗﻴﺲ ﺑﻦ ﺯﻳﺪ ﺑﻦ ﻋﻤﺮﻭ ﻭﻫﻮ ﺫﻭ ﺍﻷﺫﻋﺎﺭ ﺑﻦ‬ ‫ﺃﺑﺮﻫﺔ ﺫﻱ ﺍﳌﻨﺎﺭ ﺑﻦ ﺍﻟﺮﺍﺋﺶ ﺑﻦ ﻗﻴﺲ ﺑﻦ ﺻﻴﻔﻲ ﺑﻦ ﺳﺒﺄ ﻭﻫﻮ ﺃﺑﻮ ﻛﺮﺏ‪ .‬ﻭﻫﻮ ﺍﻟﺬﻱ ﺟﺎﺀ ﺑﺎﻟﻴﻬﻮﺩ ﻣﻦ ﺃﺭﺽ‬ ‫ﺍﳊﺠﺎﺯ ﺍﱃ ﺇﻟﻴﻤﻦ‪ .‬ﰒ ﻣﻠﻚ ﺍﺑﻨﻪ ﺣﺴ‪‬ﺎﻥ ﻭﻫﻮ ﺫﻭ ﻣﻌﺎﻫﺮ‪ .‬ﰒ ﺇﻥ ﺃﺧﺎﻩ ﻋﻤﺮﻭ ﺑﻦ ﺗﺒﻊ ﻗﺘﻠﻪ ﺑﻔﹸﺮﺿﺔ ﻧ‪‬ﻌﻢ‪ ،‬ﺑﻄﺮﻳﻖ‬ ‫ﺍﻟﺮﻗﺔ‪ .‬ﻭﻣﻠﻚ ﺑﻌﺪﻩ‪ .‬ﻭﻫﻮ ﻣﻮﺛﺒﺎﻥ‪ .‬ﰒ ﻭﺛﺐ ﻋﻠﻴﻪ ﺍﳋﻨﻴﻌﺔ ﻳﻨﻮﻑ ﻭﱂ ﻳﻜﻦ ﻟﻪ ﻗﺪﱘ ﻭﻻ ﻛﺎﻥ ﻣﻦ ﺃﻫﻞ ﺍﳌﻤﻠﻜﺔ‪.‬‬ ‫ﻭﻫﻮ ﺫﻭ ﺷﻨﺎﺗﺮ‪ .‬ﻓﻘﺘﻞ ﻋﻤﺮﺍ‪ .‬ﻭﻣﻠﻚ ﺫﻭ ﺷﻨﺎﺗﺮ ﻭﻛﺎﻥ ﻓﺎﺳﻘﺎ ﻟﻮﻃﻴﺎ‪ .‬ﻓﻮﺛﺐ ﻋﻠﻴﻪ ﺯﺭﻋﺔ ﺫﻭ ﻧﻮﺍﺱ‪ .‬ﻓﻘﺘﻠﻪ ﻭﻣﻠﻚ‬ ‫ﺑﻌﺪﻩ‪ ،‬ﰒ ‪‬ﻮﺩ‪ ،‬ﻭﺩﺍﻥ ﺑﺈﻟﻴﻬﻮﺩﻳﺔ‪ ،‬ﻭﺩﻋﺎ ﺍﻟﻨﺎﺱ ﺇﳍﺎ‪ .‬ﻓﻠﻢ ﻳﺮﺽ ﻣﻦ ﺍﻟﻨﺎﺱ ﺇﻻ ﺑﺈﻟﻴﻬﻮﺩﻳﺔ ﺃﻭ ﺍﻟﻘﺘﻞ‪ .‬ﻭﺗ‪‬ﺴﻤ‪‬ﻲ‬ ‫ﻳﻮﺳﻒ‪ .‬ﻭﻫﻮ ﺻﺎﺣﺐ ﺍﻻﺧﺪﻭﺩ‪ .‬ﻭﻛﺎﻥ ﺧﺪ ﺑﻨﺠﺮﺍﻥ ﺃﺧﺎﺩﻳﺪ‪ ،‬ﻓﺄﻭﻗﺪ ﻓﻴﻬﺎ ﺍﻟﻨﺎﺭ ﻭﺩﻋﺎ ﺃﻫﻠﻬﺎ ﺍﱃ ﺇﻟﻴﻬﻮﺩﻳﺔ‪،‬‬ ‫ﻭﻛﺎﻧﻮﺍ ﻋﻠﻰ ﺇﺭﺙ ﺩﻳﻦ ﻣﻦ ﺩﻳﻦ ﻋﻴﺴﻰ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ‪ .‬ﻓﻠﻤﺎ ﺃﺑﻮﺍ ﻋﻠﻴﻪ‪ ،‬ﺃﻟﻘﺎﻫﻢ ﰲ ﺍﻟﻨﺎﺭ‪ .‬ﻭﺣﺮﻕ ﺍﻹﳒﻴﻞ‪.‬‬ ‫ﻭﻗﺘﻞ ﻣﻨﻬﻢ ﺯﻫﺎﺀ ﻋﺸﺮﻳﻦ ﺁﻟﻔﺎ ﺑﺎﻟﺴﻴﻒ‪ ،‬ﺳﻮﻯ ﻣﻦ ﺃﺣﺮﻕ ﺑﺎﻟﻨﺎﺭ‪ ،‬ﻭﻣﻦ ﻣﺜﱠﻞ ﺑﻪ ﻣﻨﻬﻢ‪ .‬ﻭﺑﺴﺒﺒﻪ ﺟﺎﺀﺕ ﺍﳊﺒﺸﺔ‬ ‫ﺍﱃ ﺇﻟﻴﻤﻦ ﻓﻐﻠﺒﺖ ﻋﻠﻴﻬﺎ ﳌﺎ ﻓﻌﻞ ﺑﺎﻟﻨﺼﺎﺭﻯ‪ .‬ﻭﺇﻥ ﺫﺍ ﻧﻮﺍﺱ ﳌﺎ ﻭﺍﻗﻊ ﺍﳊﺒﺸﺔ ﻓﻔﻀﻮﺍ ﺟﻴﺸﻪ‪ ،‬ﺍﻋﺘﺮﺽ ﺑﻔﺮﺳﻪ‬ ‫ﺍﻟﺒﺤﺮ ﻓﻐﺮﻕ ﺧﻮﻓﺎ ﻣﻦ ﺃﻥ ﻳﺆﺳﺮ‪ .‬ﻓﻜﺎﻥ ﺁﺧﺮ ﺍﻟﻌﻬﺪ ﺑﻪ‪.‬‬ ‫ﻤﻠﻭﻙ ﻜﻨﺩﺓ‬ ‫ﻛﺎﻥ ﺗﺒﻊ ﺃﺑﻮ ﻛﹶﺮِﺏ ﳌﺎ ﺃﻗﺒﻞ ﻳﺮﻳﺪ ﺍﻟﻌﺮﺍﻕ‪ ،‬ﻧﺰﻝ ﺑﺄﺭﺽ ﻣﻌﺪ‪ ،‬ﻓﺎﺳﺘﻌﻤﻞ ﻋﻠﻴﻬﻢ ﺣ‪‬ﺠﺮ ﺑﻦ ﻋﻤﺮﻭ ﻭﻫﻮ ﺁﻛﻞ‬ ‫ﺍﳌﹸﺮﺍﺭ‪ .‬ﻓﻜﺎﻥ ﳛﺴﻦ ﺍﻟﺴﲑﺓ ﻓﻴﻬﻢ‪ .‬ﻓﺄﲨﻊ ﺭﺃﻳﻬﻢ ﺇﻥ ﻫﻠﻚ ﺣﺠﺮ ﺃﻥ ﳝﻠﻜﻮﺍ ﻋﻠﻴﻬﻢ ﺍﺑﻨﻪ ﻣﻦ ﺑﻌﺪﻩ ﻓﻠﻢ ﻳﺰﻝ ﻣﻠﻜﺎ‬ ‫ﺣﱴ ﺧﺮﻑ‪ .‬ﻭﻟﻪ ﻣﻦ ﺍﻟﻮﻟﺪ ﻋﻤﺮﻭ‪ ،‬ﻭﻣﻌﺎﻭﻳﺔ‪ ،‬ﻭﻫﻮ ﺍﳉﻮﻥ‪ .‬ﻓﻠﻤﺎ ﻣﺎﺕ ﺣﺠﺮ ﻗﺎﻡ ﺑﻌﺪﻩ ﺍﺑﻨﻪ ﻋﻤﺮﻭ ﻓﺴﻤﻲ‬ ‫ﺍﶈﱪ ‪-‬ﺍﺑﻦ ﺣﺒﻴﺐ‬

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‫ﺍﳌﻘﺼﻮﺭ‪ ،‬ﻻﻧﻪ ﻗﺼﺮ ﻋﻠﻰ ﻣﻠﻚ ﺃﺑﻴﻪ‪ .‬ﻭﻛﺎﻥ ﻣﻌﺎﻭﻳﺔ ﺍﳉﻮﻥ ﺑﻦ ﺣﺠﺮ ﻋﻠﻰ ﺍﻟﻴﻤﺎﻣﺔ‪ .‬ﻓﻬﻠﻚ ﻋﻤﺮﻭ ﻭﻣﻠﻚ ﺑﻌﺪﻩ‬ ‫ﺍﺑﻨﻪ ﺍﳊﺎﺭﺙ‪ .‬ﻭﻛﺎﻥ ﺷﺪﻳﺪ ﺍﳌﻠﻚ‪ ،‬ﺑﻌﻴﺪ ﺍﳌﹸﻐﺎﺭ‪ .‬ﻭﻛﺎﻥ ﻛﺜﲑﺍ ﻣﺎﻳﻐﺰﻭﺍ ﺑﲏ ﻧﺼﺮ‪ :‬ﻣﻠﻮﻙ ﺍﳊﲑﺓ‪ .‬ﻭﻛﺎﻥ ﻗﺪ ﺿﻢ‬ ‫ﺇﻟﻪ ﻣﻠﻜﺎ ﻣﻦ ﻣﻠﻜﻬﻢ‪ .‬ﻭﺑﻠﻎ ﻣﻠﻜﻪ ﺻﺮﺍﺓ ﺟﺎﻣﺄﺳﺐ ﺍﻟﱵ ﻋﻨﺪ ﻗﺼﺮ ﺍﺑﻦ ﻫﺒﲑﺓ‪ .‬ﻓﻠﻢ ﻳﺰﻝ ﻛﺬﻟﻚ ﺣﱴ ﻫﻠﻚ‬ ‫ﺍﻣﺮﺅ ﺍﻟﻘﻴﺲ ﺑﻦ ﺍﳌﻨﺬﺭ ﺑﻦ ﻋﻤﺮﻭ ﺍﺑﻦ ﺍﻣﺮﻱﺀ ﺍﻟﻘﻴﺲ ﺑﻦ ﻋﻤﺮﻭ ﺑﻦ ﻋﺪﻱ ﺑﻦ ﻧﺼﺮ ﺑﺎﳊﲑﺓ‪ .‬ﻭﻣﻠﻚ ﺑﻌﺪﻩ ﺍﺑﻨﻪ‬ ‫ﺍﳌﻨﺬﺭ ﺑﻦ ﺍﻣﺮﻱﺀ ﺍﻟﻘﻴﺲ‪ .‬ﻓﻮﺛﺐ ﺍﳊﺎﺭﺙ ﻓﺪﻋﺎ ﺍﻟﻌﺮﺏ ﻓﺒﺎﻳﻌﺘﻪ‪ .‬ﻭﻛﺎﻥ ﻓﲑﻭﺯ ﺑﻦ ﻳﺰﺩﺟﺮﺩ ﺑﻦ ‪‬ﺮﺍﻡ ﺑﻦ ﻳﺰﺩﺟﺮﺩ‬ ‫ﺑﻦ ﺳﺎﺑﻮﺭ ﻭﻫﻮ ﺍﻟﺬﻱ ﻣﻠﱠﻚ ﺍﻣﺮﺀ ﺍﻟﻘﻴﺲ ﺑﻦ ﺍﳌﻨﺬﺭ‪ .‬ﻓﻬﻠﻚ ﻓﲑﻭﺯ‪ ،‬ﻭﻣﻠﻚ ﺑﻌﺪﻩ ﻗﺒﺎﺫ ﺍﻟﺰﻧﺪﻳﻖ ﺑﻦ ﻓﲑﻭﺯ‪ .‬ﻓﺪﻋﺎ‬ ‫ﺍﳌﻨﺬﺭ ﺑﻦ ﺍﻣﺮﻱﺀ ﺍﻟﻘﻴﺲ ﺍﻟﻠﺨﻤﻲ ﰲ ﺍﻟﺪﺧﻮﻝ ﰲ ﺍﻟﺰﻧﺪﻗﺔ‪ .‬ﻓﺄﰉ‪ .‬ﻭﺃﺟﺎﺑﻪ ﺇﻟﻴﻬﺎ ﺍﳊﺎﺭﺙ‪ ،‬ﻓﻤﻠﻜﻪ ﻭﺃﻃﺮﺩ ﺍﳌﻨﺬﺭ‪.‬‬ ‫ﻓﻠﻤﺎ ﻣﺎﺕ ﻗﺒﺎﺫ‪ ،‬ﺭﺩ ﺃﻧﻮ ﺷﺮﻭﺍﻥ ﺍﳌﻠﻚ ﺍﱃ ﺍﳌﻨﺬﺭ‪ .‬ﻭﻗﺪ ﻛﺎﻥ ﻗﺒﺎﺫ ﺻﺎﱀ ﺍﳊﺎﺭﺙ ﻋﻠﻰ ﺃﻥ ﻟﻠﺤﺎﺭﺙ ﻣﺎ ﻭﺭﺍﺀ‬ ‫ﺍﻟﺼﺮﺍﺓ ﺍﱃ ﺃﺭﺽ ﺍﻟﻌﺮﺏ ﺍﻟﻮﺑﺮ ﻭﺍﳌﺪﺭ‪ .‬ﻭﻗﺪ ﻛﺎﻥ ﺍﳊﺎﺭﺙ ﻓﺮﻕ ﻭﻟﺪﻩ ﰲ ﻣﻌﺪ ﻓﻤﻠﱠﻚ ﺣ‪‬ﺠﺮﺍ ﻋﻠﻰ ﺑﲏ ﺃﺳﺪ ﺑﻦ‬ ‫ﺧﺰﳝﺔ‪ .‬ﻭﻣﻠﱠﻚ ﺷﺮﺣﺒﻴﻞ ﻋﻠﻰ ﲤﻴﻢ ﻭﺍﻟﺮﺑﺎﺏ‪ .‬ﻭﻣﻠﻚ ﺳﻠﻤﺔ ﻋﻠﻰ ﺑﻜﺮ ﻭﺗﻐﻠﺐ‪ .‬ﻭﻣﻠﻚ ﻣﻌﺪﻱ ﻛﺮﺏ‪ ،‬ﻭﻫﻮ‬ ‫ﻏﻠﻔﺎﺀ‪ ،‬ﻋﻠﻰ ﻗﻴﺲ ﻭﻛﻨﺎﻧﺔ‪ .‬ﻓﻠﻤﺎ ﻣﺎﺕ ﺍﳊﺎﺭﺙ‪ ،‬ﺿﺒﻂ ﻛﻞ ﺭﺟﻞ ﻣﻦ ﺑﻨﻴﻪ ﻣﻠﻜﻪ ﻓﺎﺷﺘﺪ ﻣﻠﻜﻬﻢ‪ .‬ﻓﺄﻣﺎ ﺑﻨﻮ‬ ‫ﺃﺳﺪ‪ ،‬ﻓﻘﺘﻠﻮﺍ ﻣﻠﻜﻬﻢ ﺣﺠﺮﺍ ﺃﺑﺎ ﺍﻣﺮﻱﺀ ﺍﻟﻘﻴﺲ ﺍﻟﺸﺎﻋﺮ‪ .‬ﻭﻭﺛﺐ ﺷﺮﺣﺒﻴﻞ ﻭﺳﻠﻤﺔ ﻓﺎﺣﺘﺮﺑﺎ‪ .‬ﻓﻘﹸﺘﻞ ﺷﺮﺣﺒﻴﻞ‪ .‬ﻗﺘﻠﻪ‬ ‫ﺃﺑﻮ ﺣﻨﺶ ﻋ‪‬ﺼﻢ ﺑﻦ ﺍﻟﻨﻌﻤﺎﻥ ﺍﻟﺘﻐﻠﱯ ﻭﻛﺎﻥ ﻣﻊ ﺳﻠﻤﺔ ﺑﻦ ﺍﳊﺎﺭﺙ‪ .‬ﻭﺿﺮﺏ ﺳﻠﻤﺔ ﺑﻦ ﺍﳊﺎﺭﺙ ﺍﻟﻔﺎﰿﹸ ﻓﻬﻠﻚ‪.‬‬ ‫ﻭﺃﺻﺎﺏ ﻣﻌﺪﻱ ﻛﺮﺏ ﺑﻦ ﺍﳊﺎﺭﺙ ﺍﻟﻮﺳﻮﺍﺱ ﻋﻠﻰ ﺃﺧﻴﻪ ﺷﺮﺣﺒﻴﻞ‪ .‬ﻓﺨﺮﺝ ﻳﻬﻴﻢ ﻋﻠﻰ ﻭﺟﻬﻪ ﻓﻤﺎﺕ‪ .‬ﻭﺍﳔﺮﻕ‬ ‫ﻣﻠﻚ ﻛﻨﺪﺓ‪ .‬ﻓﻘﺎﻡ ﻋﻤﺮﻭ ﻭﺃﻗﺤﻞ ﺑﻦ ﺃﰊ ﻛﺮﺏ ﺑﻦ ﻗﻴﺲ ﺑﻦ ﺳﻠﻤﺔ ﺑﻦ ﺍﳊﺎﺭﺙ ﺍﳌﻠﻚ‪ ،‬ﻓﻘﺎﻝ‪" :‬ﻳﺎ ﻣﻌﺸﺮ‬ ‫ﻛﻨﺪﺓ! ﺇﻧﻜﻢ ﻗﺪ ﺃﺻﺒﺤﺘﻢ ﺑﻐﲑ ﺩﺍﺭ ﻣﻘﺎﻡ‪ .‬ﻭﻗﺪ ﺫﻫﺐ ﺃﺷﺮﺍﻓﻜﻢ ﻭﺍﳔﺮﻕ ﻣﻠﻜﻠﻜﻢ‪ .‬ﻭﻻ ﺁﻣﻦ ﺍﻟﻌﺮﺏ ﻋﻠﻴﻜﻢ‪.‬‬ ‫ﻓﺎﳊﻘﻮﺍ ﺑﻘﻮﻣﻜﻢ"‪ .‬ﻓﺮﺣﻠﻮﺍ ﻓﻠﺤﻘﻮﺍ ﲝﻀﺮﻣﻮﺕ ﻓﻬﻢ ‪‬ﺎ ﺍﱃ ﺇﻟﻴﻮﻡ‪.‬‬ ‫ﺴﺒﺏ ﻤﻠﻙ ﻏﺴﺎﻥ‬ ‫ﻛﺎﻥ ﺳﺒﺐ ﻣﻠﻚ ﻏﺴﺎﻥ ﻣﻊ ﺍﻟﺮﻭﻡ ﺃﻥ ﺍﻟﻀ‪‬ﺠﺎﻋﻢ ﻭﻫﻢ ﺑﻨﻮ ﺿ‪‬ﺠ‪‬ﻌ‪‬ﻢ ﺑﻦ ﺣ‪‬ﻤﺎﻃﺔ ﺑﻦ ﺳﻌﺪ ﺑﻦ ﺳ‪‬ﻠﻴﺢ ﺑﻦ ﻋﻤﺮﻭ‬ ‫ﺑﻦ ﺍﳊﺎﻑ ﺑﻦ ﻗﻀﺎﻋﺔ‪ ،‬ﻭﻛﺎﻧﻮﺍ ﺍﳌﻠﻮﻙ ﺑﺎﻟﺸﺄﻡ ﻗﺒﻞ ﻗﺪﻭﻡ ﻏﺴﺎﻥ‪ .‬ﻭﻛﺎﻧﺖ ﺳﻠﻴﺢ ﳚﺒﻮﻥ ﻣﻦ ﻧﺰﻝ ﺑﺴﺎﺣﺘﻬﻢ ﻣﻦ‬ ‫ﻣﻀﺮ ﻭﻏﲑﻫﺎ ﻟﻠﺮﻭﻡ‪ .‬ﻓﺄﻗﺒﻠﺖ ﻏﺴﺎﻥ ﰲ ﲨﻊ ﻋﻈﻴﻢ ﻳﺮﻳﺪﻭﻥ ﺍﻟﺸﺄﻡ ﺣﱴ ﻧﺰﻟﻮﺍ ‪‬ﻢ‪ .‬ﻓﻘﺎﻟﺖ ﺳﻠﻴﺢ ﳍﻢ‪" :‬ﺇﻥ‬ ‫ﺍﻗﺮﺭﰎ ﺑﺎﳋﺮﺝ ﻭﺇﻻ ﻗﺎﺗﻠﻨﺎﻛﻢ"‪ .‬ﻓﺄﺑﻮﺍ ﻋﻠﻴﻬﻢ‪ ،‬ﻓﻘﺎﺗﻠﺘﻬﻢ ﺳﻠﻴﺢ‪ ،‬ﻓﻬﺰﻣﻮﺍ ﻏﺴﺎﻥ‪ .‬ﻭﺭﺋﻴﺲ ﻏﺴﺎﻥ ﻳﻮﻣﺌﺬ ﺛﻌﻠﺒﺔ ﺑﻦ‬ ‫ﻋﻤﺮﻭ ﺑﻦ ﺍ‪‬ﺎﻟﺪ ﺑﻦ ﻋﻤﺮﻭ ﺑﻦ ﻋﺪﻱ ﺑﻦ ﻋﻤﺮﻭ ﺑﻦ ﻣﺎﺯﻥ ﺑﻦ ﺍﻷﺯﺩ‪ .‬ﻓﺮﺿﻴﺖ ﻏﺴﺎﻥ ﺑﺄﺩﺍﺀ ﺍﳋﺮﺝ ﺇﻟﻴﻬﻢ‪.‬‬ ‫ﻓﻜﺎﻧﻮﺍ ﳚﺒﻮ‪‬ﻢ ﻟﻜﻞ ﺭﺃﺱ ﺩﻳﻨﺎﺭﺍ‪ ،‬ﻭﺩﻳﻨﺎﺭﺍ ﻭﻧﺼﻔﺎ‪ ،‬ﻭﺩﻳﻨﺎﺭﻳﻦ ﰲ ﻛﻞ ﺳﻨﺔ ﻋﻠﻰ ﺃﻗﺪﺍﺭﻫﻢ‪ .‬ﻓﻠﺒﺜﻮﺍ ﳚﺒﻮ‪‬ﻢ ﻣﺎ‬ ‫ﺷﺎﺀ ﺍﷲ ﺣﱴ ﻗﹶﺘﻞِ ﺟِﺬﻉ ﺑﻦ ﻋﻤﺮﻭ ﺍﻟﻐﺴﺎﱐ ﺟﺎﺑ‪‬ﻲ ﺳﻠﻴﺢ ﻭﻫﻮ ﺳﺒﻴﻂ ﺑﻦ ﺍﳌﻨﺬﺭ ﺑﻦ ﻋﻤﺮﻭ ﺑﻦ ﻋﻮﻑ ﺑﻦ‬ ‫ﺿﺠﻌﻢ ﺑﻦ ﲪﺎﻃﺔ‪ .‬ﻓﺘﻨﺎﺩِﺕ ﺳﻠﻴﺢ ﺑﺸﻌﺎﺭﻫﺎ ﻭﺗﻨﺎﺩﺕ ﻏﺴﺎﻥ ﺑﺸﻌﺎﺭﻫﺎ‪ .‬ﻓﺎﻟﺘﻘﻮﺍ ﲟﻮﺿﻊ ﻳﻘﺎﻝ ﻟﻪ ﺍﶈﻔﻒ‪.‬‬ ‫ﺍﶈﱪ ‪-‬ﺍﺑﻦ ﺣﺒﻴﺐ‬

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‫ﻓﺄﺑﺎﺭ‪‬ﻢ ﻏﺴﺎﻥ‪ .‬ﻭﺧﺎﻑ ﻣﻠﻚ ﺍﻟﺮﻭﻡ ﺃﻥ ﳝﻴﻠﻮﺍ ﻣﻊ ﻓﺎﺭﺱ ﻋﻠﻴﻪ‪ .‬ﻓﺄﺭﺳﻞ ﺍﱃ ﺛﻌﻠﺒﺔ ﻓﻘﺎﻝ‪" :‬ﺃﻧﺘﻢ ﻗﻮﻡ ﻟﻜﻢ ﺑﺄﺱ‬ ‫ﺷﺪﻳﺪ ﻭﻋﺪﺩ ﻛﺜﲑ"‪ .‬ﻭﻗﺪ ﻗﺘﻠﺘﻢ ﻫﺬﺍ ﺍﳊﻲ ﻭﻛﺎﻧﻮﺍ ﺃﺷﺪ ﺣﻴﻲ ﰲ ﺍﻟﻌﺮﺏ ﻭﺃﻛﺜﺮﻫﻢ ﻋﺪﺓ‪ .‬ﻭﺇﱐ ﺟﺎﻋﻠﻜﻢ‬ ‫ﻣﻜﺎ‪‬ﻢ ﻭﻛﺎﺗﺐ ﺑﻴﲏ ﻭﺑﻴﻨﻜﻢ ﻛﺘﺎﺑﺎ‪ :‬ﺇﻥ ﺩﻫِﻤﻜﻢ ﺩﻫﻢ ﻣﻦ ﺍﻟﻌﺮﺏ ﺃﻣﺪﺩﺗﻜﻢ ﺑﺄﺭﺑﻌﲔ ﺃﻟﻒ ﻣﻘﺎﺗﻞ ﻣﻦ ﺍﻟﺮﻭﻡ‬ ‫ﺑﺄﺩﺍ‪‬ﻢ‪ .‬ﻭﺇﻥ ﺩﳘﻨﺎ ﺩﻫﻢ ﻣﻦ ﺍﻟﻌﺮﺏ ﻓﻌﻠﻴﻜﻢ ﻋﺸﺮﻭﻥ ﺃﻟﻒ ﻣﻘﺎﺗﻞ ﻋﻠﻰ ﺃﻥ ﻻ ﺗﺪﺧﻠﻮﺍ ﺑﻴﻨﻨﺎ ﻭﺑﲔ ﻓﺎﺭﺱ"‪ .‬ﻓﻘﺒﻞ‬ ‫ﺫﻟﻚ ﺛﻌﻠﺒﺔ ﻭﻛﺘﺐ ﺍﻟﻜﺘﺎﺏ ﺑﻴﻨﻬﻢ‪.‬‬ ‫ﻓﻤﻠﱠﻚ ﺛﻌﻠﺒﺔ ﻭﺗﻮ‪‬ﺟﻪ‪ .‬ﻭﻛﺎﻥ ﻣﻠﻚ ﺍﻟﺮﻭﻡ ﻳﻘﺎﻝ ﻟﻪ ﺩﻳﻘﻴﻮﺱ‪ .‬ﰒ ﻫﻠﻚ ﺛﻌﻠﺒﺔ ﻓﻤﻠﻜﺖ ﺍﻟﺮﻭﻡ ﺍﺑﻨﻪ ﺍﳊﺎﺭﺙ ﺑﻦ‬ ‫ﺛﻌﻠﺒﺔ‪ .‬ﻓﻬﻠﻚ ﺍﳊﺎﺭﺙ‪ .‬ﻓﻤﻠﻜﻮﺍ ﺍﺑﻨﻪ ﺟﺒﻠﺔ ﻓﻬﻠﻚ ﺟﺒﻠﺔ‪ .‬ﻓﻤﻠﻜﻮﺍ ﺍﺑﻨﻪ ﺍﳊﺎﺭﺙ ﻭﻫﻮ ﺍﺑﻦ ﻣﺎﺭﻳﺔ ﺫﺍﺕ ﺍﻟﻘﹸﺮﻃﹶﲔ‬ ‫ﻭﻫﻲ ﺑﻨﺖ ﺍﻷﺭﻗﻢ ﺑﻦ ﺛﻌﻠﺒﺔ ﺑﻦ ﻋﻤﺮﻭ ﺑﻦ ﺟﻔﻨﺔ‪ .‬ﻭﻳﻘﺎﻝ ﺑﻞ ﻫﻲ ﻣﺎﺭﻳﺔ ﺑﻨﺖ ﻇﺎﱂ ﺑﻦ ﻭﻫﺐ ﺑﻦ ﺍﳊﺎﺭﺙ ﺑﻦ‬ ‫ﻣﻌﺎﻭﻳﺔ ﺑﻦ ﺛﻮﺭ‪ ،‬ﻣﻦ ﻛﻨﺪﺓ‪ .‬ﻭﻣﻠﻚ ﺑﻌﺪ ﺍﳊﺎﺭﺙ ﺍﻟﻨﻌﻤﺎﻥ ﺑﻦ ﺍﳊﺎﺭﺙ‪ .‬ﰒ ﺍﳌﻨﺬﺭ ﺑﻦ ﺍﳊﺎﺭﺙ‪ .‬ﰒ ﺍﳌﻨﻴﺬﺭ ﺑﻦ‬ ‫ﺍﳊﺎﺭﺙ‪ .‬ﰒ ﺟﺒﻠﺔ ﺑﻦ ﺍﳊﺎﺭﺙ‪ .‬ﰒ ﺃﺑﻮﴰﺮ ﺑﻦ ﺍﳊﺎﺭﺙ ﺑﻦ ﺟﺒﻠﺔ ﺑﻦ ﺍﳊﺎﺭﺙ ﺑﻦ ﺛﻌﻠﺒﺔ ﺑﻦ ﺍﳊﺎﺭﺙ ﺑﻦ ﻋﻤﺮﻭ ﺑﻦ‬ ‫ﺟﻔﻨﺔ‪ .‬ﰒ ﺍﳊﺎﺭﺙ ﺍﻷﻋﺮﺝ ﺑﻦ ﺃﰊ ﴰﺮ ﺑﻦ ﻋﻤﺮﻭ ﺑﻦ ﺍﳊﺎﺭﺙ ﺑﻦ ﻋﻮﻑ ﺑﻦ ﻋﻤﺮﻭ ﺑﻦ ﻋﺪﻱ ﺑﻦ ﻋﻤﺮﻭ ﺑﻦ‬ ‫ﺍﳊﹶﺴﺤﺎﺱ ﻭﻫﻮ ﺣﺎﺭﺛﺔ ﺑﻦ ﺑﻜﺮ ﺑﻦ ﻋﻮﻑ ﺑﻦ ﻋﻤﺮﻭ ﺑﻦ ﻋﺪﻱ ﺑﻦ ﻋﻤﺮﻭ ﺑﻦ ﻣﺎﺯﻥ ﺑﻦ ﺍﻷﺯﺩ‪ .‬ﻭﻟﻴﺲ ﲜﻔﲏ‬ ‫ﻭﻟﻜﻦ ﺍﻣﻪ ﺟﻔﻨﻴﺔ‪ .‬ﻓﻠﻢ ﻳﺰﻝ ﺍﳌﻠﻚ ﻓﻴﻬﻢ ﺣﱴ ﻛﺎﻥ ﺁﺧﺮﻫﻢ ﺟﺒﻠﺔ ﺑﻦ ﺍﻷﻳﻬﻢ ﺑﻦ ﺟﺒﻠﺔ ﺑﻦ ﺍﳊﺎﺭﺙ ﺑﻦ ﺟﺒﻠﺔ ﺍﺑﻦ‬ ‫ﺍﳊﺎﺭﺙ ﺑﻦ ﺛﻌﻠﺒﺔ ﺑﻦ ﻋﻤﺮﻭ ﺑﻦ ﺟﻔﻨﺔ‪ .‬ﻭﻫﻮ ﺍﻟﺬﻱ ﺍﺗﺼﻞ ﻣﻠﻜﻪ ﲞﻼﻓﺔ ﻋﻤﺮ ﺑﻦ ﺍﳋﻄﺎﺏ ﺭﲪﻪ ﺍﷲ‪ .‬ﻓﺄﺳﻠﻢ ﰒ‬ ‫ﺍﺭﺗﺪ ﻭﺭﺟﻊ ﺍﱃ ﺃﺭﺽ ﺍﻟﺮﻭﻡ‪ .‬ﻭﻟﻪ ﺣﺪﻳﺚ‪.‬‬ ‫ﺃﺼﺤﺎﺏ ﺸﹸﺭﻁ ﺍﻟﺨﻠﻔﺎﺀ‬ ‫ﺃﻭﻝ ﻣﻦ ﺍﲣﺬ ﺻﺎﺣﺐ ﺷﺮﻁ‪ ،‬ﻋﺜﻤﺎﻥ ﺑﻦ ﻋﻔﺎﻥ ﺭﲪﻪ ﺍﷲ‪ .‬ﻭﻛﺎﻥ ﻋﻠﻰ ﺷﺮﻃﻪ ﻋﺒﺪ ﺍﷲ ﺑﻦ ﻗﹸﻨﻔﺬ ﺍﻟﺘﻴﻤﻲ ﻣﻦ‬ ‫ﻗﺮﻳﺶ‪ ،‬ﻋﻠﻰ ﺍﻟﻌﺪﻭ‪‬ﻱ ﻭﻣﺎ ﺃﺷﺒﻬﻬﺎ‪ .‬ﻭﻻ ﻳ‪‬ﺴﺎﺭ ﺑﲔ ﻳﺪﻳﻪ ﲝﺮﺑﺔ ﻭﻻ ﲨﺎﻋﺔ ﻟﻠﺸﺮﻁ‪ .‬ﻭﻛﺎﻥ ﺻﺎﺣﺐ ﺷﺮﻁ ﻋﻠﻲ‬ ‫ﺑﻦ ﺃﰊ ﻃﺎﻟﺐ ﺭﺿﻲ ﺍﷲ ﻋﻨﻪ ﻣﻌﻘﻞ ﺑﻦ ﻗﻴﺲ ﺍﻟﺮﻳﺎﺧﻲ‪.‬‬ ‫ﻭﺻﺎﺣﺐ ﺷﺮﻁ ﻣﻌﺎﻭﻳﺔ ﺑﻦ ﺃﰊ ﺳﻔﻴﺎﻥ ﻳﺰﻳﺪ ﺑﻦ ﺍﳊﺮ ﺍﻟﻌﻨﺴﻲ‪ .‬ﻭﺻﺎﺣﺐ ﺷﺮﻁ ﻳﺰﻳﺪ ﺑﻦ ﻣﻌﺎﻭﻳﺔ ﻳﺰﻳﺪ ﺑﻦ ﺍﳊﺮ‬ ‫ﺃﻳﻀﺎ‪ .‬ﻓﻠﻤﺎ ﻣﺎﺕ ﺍﻟﻌﻨﺴﻲ ﺟﻌﻞ ﻳﺰﻳﺪ ﻋﻠﻰ ﺷﺮﻃﻪ ﺣ‪‬ﻤﻴﺪ ﺑﻦ ﺣﺮﻳﺚ ﺑﻦ ﲝﺪﻝ ﺍﻟﻜﻠﱯ‪ .‬ﻭﺻﺎﺣﺐ ﺷﺮﻁ ﻣﺮﻭﺍﻥ‬ ‫ﺑﻦ ﺍﳊﻜﻢ ﳛﻲ ﺑﻦ ﻗﻴﺲ ﺑﻦ ﺣﺎﺭﺛﺔ ﺍﻟﻐﺴﺎﱐ‪ .‬ﻭﺻﺎﺣﺐ ﺷﺮﻁ ﻋﺒﺪ ﺍﳌﻠﻚ ﺑﻦ ﻣﺮﻭﺍﻥ ﻋﺒﺪ ﺍﷲ ﺑﻦ ﻫﺎﱐﺀ‬ ‫ﺍﻷﻭﺩﻱ‪ .‬ﰒ ﻋﺰﻟﻪ ﻭﺟﻌﻞ ﻣﻜﺎﻧﻪ ﻳﺰﻳﺪ ﺑﻦ ﺃﰊ ﻛﺒﺸﺔ ﺍﻟﺴﻜﺴﻜﻲ‪ .‬ﰒ ﻋﺰﻟﻪ ﻭﺟﻌﻞ ﻣﻜﺎﻧﻪ ﻳﺰﻳﺪ ﺑﻦ ﺑﺸﺮ‬ ‫ﺍﻟﺴﻜﺴﻜﻲ‪ .‬ﻓﻠﻢ ﻳﺰﻝ ﻋﻠﻰ ﺍﻟﺸﺮﻁ ﺣﱴ ﻣﺎﺕ ﻓﺠﻌﻞ ﻣﻜﺎﻧﻪ ﻛﻌﺐ ﺑﻦ ﺣﺎﻣﺪ ﺍﻟﻌﻨﺴﻲ‪ .‬ﻓﻜﺎﻥ ﻋﻠﻰ ﺷﺮﻁ ﻋﺒﺪ‬ ‫ﺍﶈﱪ ‪-‬ﺍﺑﻦ ﺣﺒﻴﺐ‬

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‫ﺍﳌﻠﻚ ﺣﱴ ﻣﺎﺕ ﻋﺒﺪ ﺍﳌﻠﻚ‪ .‬ﻓﺄﻗﺮﻩ ﺍﻟﻮﻟﻴﺪ ﺍﺑﻨﻪ‪ .‬ﰒ ﺃﻏﺰﺍﻩ ﺍﻟﺒﺤﺮ‪ .‬ﻭﺟﻌﻞ ﻋﻠﻰ ﺍﻟﺸﺮﻁ ﺃﺑﺎ ﻧﺎﺗﻞ ﺭﻳﺎﺡ ﺑﻦ ﻋﺒﺪﺓ‬ ‫ﺍﻟﻐﺴﺎﱐ‪ .‬ﻓﻠﻤﺎ ﻗﺪﻡ ﻛﻌﺐ ﺃﻋﺎﺩﻩ ﻋﻠﻰ ﺍﻟﺸﺮﻁ‪ .‬ﰒ ﺃﻏﺰﺍﻩ ﺍﻟﺼﺎﺋﻔﺔ ﻣﻊ ﺍﻟﻌﺒﺎﺱ ﺑﻦ ﺍﻟﻮﻟﻴﺪ‪ .‬ﻭﺟﻌﻞ ﻋﻠﻰ ﺍﻟﺸﺮﻁ‬ ‫ﻋﺒﺪ ﺍﷲ ﺍﺑﻦ ﻳﺰﻳﺪ ﺍﳊﻜﻤﻲ‪.‬ﰒ ﻗﺪﻡ ﻛﻌﺐ ﻓﺄﻋﺎﺩﻩ ﻋﻠﻰ ﺍﻟﺸﺮﻁ‪ .‬ﻓﻠﻤﺎﻫﻠﻚ ﺍﻟﻮﻟﻴﺪ ﺃﻗﺮﻩ ﺳﻠﻴﻤﺎﻥ‪ ،‬ﺣﱴ ﻫﻠﻚ‬ ‫ﺳﻠﻴﻤﺎﻥ‪ .‬ﻭﻭﱃ ﻋﻤﺮ ﺑﻦ ﻋﺒﺪ ﺍﻟﻌﺰﻳﺰ‪ ،‬ﻓﻌﺰﻟﻪ ﻭﺍﺳﺘﻌﻤﻞ ﺭﻭﺡ ﺑﻦ ﻳﺰﻳﺪ ﺑﻦ ﺑﺸﺮ ﺍﻟﺴﻜﺴﻜﻲ‪ .‬ﻓﻠﻤﺎ ﺍﺳﺘﺨﻠﻒ‬ ‫ﻳﺰﻳﺪ ﺑﻦ ﻋﺒﺪ ﺍﳌﻠﻚ‪ ،‬ﺃﻋﺎﺩ ﻛﻌﺐ ﺑﻦ ﺣﺎﻣﺪ ﺍﻟﻌﻨﺴﻲ‪ .‬ﻓﻠﻤﺎ ﻭﱃ ﻫﺸﺎﻡ ﺑﻦ ﻋﺒﺪ ﺍﳌﻠﻚ ﺃﻗﺮ ﻛﻌﺐ ﺑﻦ ﺣﺎﻣﺪ‬ ‫ﺍﻟﻌﻨﺴﻲ ﻋﻠﻰ ﺍﻟﺸﺮﻁ ﺑﻀﻊ ﻋﺸﺮﺓ ﺳﻨﺔ‪ .‬ﰒ ﻣﺎﺕ ﻛﻌﺐ‪ ،‬ﻓﺠﻌﻞ ﻣﻜﺎﻧﻪ ﻳﺰﻳﺪ ﺑﻦ ﻳﻌﻠﻲ ﺍﻟﻌﻨﺴﻲ‪ ،‬ﺣﱴ ﻣﺎﺕ‬ ‫ﻫﺸﺎﻡ‪ .‬ﰒ ﻭﱃ ﺍﻟﻮﻟﻴﺪ ﺑﻦ ﻳﺰﻳﺪ ﻓﺠﻌﻞ ﻋﻠﻰ ﺍﻟﺸﺮﻁ ﺃﺣﺪ ﺑﲏ ﲝﺪﻝ ﺍﻟﻜﻠﱯ‪ .‬ﻓﻠﻤﺎ ﺗﻮﱃ ﻳﺰﻳﺪ ﺑﻦ ﺍﻟﻮﻟﻴﺪ ﺑﻦ ﻋﺒﺪ‬ ‫ﺍﳌﻠﻚ ﺟﻌﻞ ﻋﻠﻰ ﺍﻟﺸﺮﻁ ﻋﺒﺪ ﺍﷲ ﺑﻦ ﻋﺎﻣﺮ ﺍﻟﻴﺤﺼﱯ‪ .‬ﻓﻠﻤﺎ ﺗﻮﱃ ﺇﺑﺮﺍﻫﻴﻢ ﺑﻦ ﺍﻟﻮﻟﻴﺪ ﺃﻗﺮﻩ‪ .‬ﻓﻠﻤﺎ ﺗﻮﱃ ﻣﺮﻭﺍﻥ ﺑﻦ‬ ‫ﳏﻤﺪ‪ ،‬ﺟﻌﻞ ﻋﻠﻰ ﺍﻟﺸﺮﻁ ﺍﻟﻜﻮﺛﺮ ﺑﻦ ﺍﻷﺳﻮﺩ ﺍﻟﻐﻨﻮﻱ‪.‬ﻓﻠﻤﺎ ﺍﺳﺘﺨﻠﻒ ﺃﺑﻮ ﺍﻟﻌﺒﺎﺱ ﺟﻌﻞ ﻋﻠﻰ ﺷﺮﻃﻪ ﻋﺒﺪ ﺍﳉﺒﺎﺭ‬ ‫ﺑﻦ ﻋﺒﺪ ﺍﻟﺮﲪﻦ ﺍﻷﺯﺩﻱ‪ .‬ﻓﻠﻤﺎ ﺍﺳﺘﺨﻠﻒ ﺍﳌﻨﺼﻮﺭ‪ ،‬ﺃﻗﺮﻩ‪ .‬ﰒ ﻋﺰﻟﻪ ﻭﺍﺳﺘﻌﻤﻠﻪ ﻋﻠﻰ ﺧﺮﺍﺳﺎﻥ ﻭﺟﻌﻞ ﻋﻠﻰ‬ ‫ﺍﻟﺸﺮﻁ ﻋﻤﺮ ﺑﻦ ﻋﺒﺪ ﺍﻟﺮﲪﻦ ﺃﺧﺎ ﻋﺒﺪ ﺍﳉﺒﺎﺭ‪ .‬ﰒ ﻋﺰﻟﻪ ﻭﺟﻌﻞ ﻣﻜﺎﻧﻪ ﻣﻮﺳﻰ ﺑﻦ ﻛﻌﺐ ﺍﻟﺘﻤﻴﻤﻲ ﺣﱴ ﻣﺎﺕ‬ ‫ﻣﻮﺳﻲ‪ .‬ﻭﺟﻌﻞ ﺍﳌﺴﻴﺐ ﺑﻦ ﺯﻫﲑ ﺍﻟﻀﱯ ﻋﻠﻲ ﺍﻟﻌﺪ‪‬ﻭﻱ‪ ،‬ﻭﺟﻌﻞ ﺍﳊﺮﺑﺔ ﺍﱃ ﲪﺰﺓ ﺑﻦ ﻣﺎﻟﻚ ﺍﳋﺰﺍﻋﻲ‪ .‬ﰒ ﺿﻢ‬ ‫ﺍﳊﺮﺑﺔ ﺍﱃ ﺍﳌﺴﻴﺐ ﺑﻦ ﺯﻫﲑ ﺣﱴ ﻣﺎﺕ ﺍﳌﻨﺼﻮﺭ‪ .‬ﰒ ﺍﺳﺘﺨﻠﻒ ﺍﳌﻬﺪﻱ ﻓﺠﻌﻞ ﻋﻠﻰ ﺷﺮﻃﻪ ﻧﺼﺮ ﺑﻦ ﻣﺎﻟﻚ‬ ‫ﺍﳋﺰﺍﻋﻲ‪ .‬ﰒ ﻣﺎﺕ ﻧﺼﺮ ﻓﺠﻌﻞ ﻋﻠﻰ ﺷﺮﻃﻪ ﲪﺰﺓ ﺑﻦ ﻣﺎﻟﻚ‪ .‬ﰒ ﻋﺰﻟﻪ ﻭﺟﻌﻞ ﻣﻜﺎﻧﻪ ﻋﺒﺪ ﺍﷲ ﺑﻦ ﻣﺎﻟﻚ‪ .‬ﻓﻠﻢ‬ ‫ﻳﺰﻝ ﻋﻠﻰ ﺷﺮﻃﻪ ﻭﺷﺮﻁ ﺍﳍﺎﺩﻱ ﺣﱴ ﻫﻠﻚ ﺍﳍﺎﺩﻱ‪ .‬ﻭﺍﺳﺘﺨﻠﻒ ﺍﻟﺮﺷﻴﺪ‪ ،‬ﻓﺠﻌﻞ ﻋﻠﻰ ﺷﺮﻃﻪ ﺍﻟﻘﺎﺳﻢ ﺑﻦ ﻧﺼﺮ‪.‬‬ ‫ﰒ ﻋﺰﻟﻪ ﻭﺟﻌﻞ ﺧﺰﳝﺔ ﺑﻦ ﺧﺎﺯﻡ‪ .‬ﰒ ﻋﺰﻟﻪ ﻭﺟﻌﻞ ﺍﳌﺴﻴﺐ ﺑﻦ ﺯﻫﲑ ﰒ ﻋﺰﻟﻪ‪ .‬ﻭﺃﻋﺎﺩ ﺧﺰﳝﺔ ﺑﻦ ﺧﺎﺯﻡ‪ .‬ﰒ ﻋﺰﻟﻪ‬ ‫ﻭﺟﻌﻞ ﻋﺒﺪ ﺍﷲ ﺑﻦ ﻣﺎﻟﻚ‪ .‬ﰒ ﻋﺰﻟﻪ ﻭﺟﻌﻞ ﻋﺒﺪ ﺍﷲ ﺑﻦ ﺧﺎﺯﻡ‪ .‬ﰒ ﻋﺰﻟﻪ ﻭﺃﻋﺎﺩ ﺧﺰﳝﺔ ﺑﻦ ﺧﺎﺯﻡ‪ ،‬ﰒ ﻋﺰﻟﻪ ﻭﺃﻋﺎﺩ‬ ‫ﻋﺒﺪ ﺍﷲ ﺑﻦ ﻣﺎﻟﻚ‪ .‬ﰒ ﻋﺰﻟﻪ ﻭﺟﻌﻞ ﻋﻠﻲ ﺑﻦ ﺍﳊﺠﺎﺝ‪ .‬ﰒ ﻋﺰﻟﻪ ﻭﺟﻌﻞ ﺇﺑﺮﺍﻫﻴﻢ ﺑﻦ ﻋﺜﻤﺎﻥ ﺑﻦ ‪‬ﻴﻚ ﺍﻟﻌﻜﻲ‪ .‬ﰒ‬ ‫ﻗﺘﻠﻪ‪ .‬ﻭﺟﻌﻞ ﻣﻜﺎﻧﻪ ﻭﻫﺐ ﺑﻦ ﺇﺑﺮﺍﻫﻴﻢ‪ ،‬ﻭﲰﺎﻩ ﻋﺜﻤﺎﻥ ﺑﻦ ﻋﺜﻤﺎﻥ‪ .‬ﰒ ﻋﺰﻟﻪ ﻭﺟﻌﻞ ﺍﺑﻦ ﺍﻟﺸﺨ‪‬ﲑ ﺣﱴ ﻣﺎﺕ‬ ‫ﺍﻟﺮﺷﻴﺪ‪ .‬ﰒ ﺍﺳﺘﺨﻠﻒ ﺍﻷﻣﲔ‪ ،‬ﻓﻜﺎﻥ ﻋﻠﻰ ﺷﺮﻃﻪ ﳏﻤﺪ ﺑﻦ ﺍﳌﺴﻴﺒﺐ ﺑﻦ ﺯﻫﲑ‪ ،‬ﻭﺍﻟﻌﺪﻭﻱ ﺍﱃ ﺍﻟﺴﻨﺪﻱ ﺑﻦ‬ ‫ﺷﺎﻫﻚ‪ .‬ﰒ ﻋﺰﻝ ﳏﻤﺪﺍ ﻭﻭﻻﻩ ﺁﺭﻣﻴﻨﻴﺔ ﻭﺟﻌﻞ ﻣﻜﺎﻧﻪ ﳏﻤﺪ ﺑﻦ ﲪﺰﺓ ﺍﺑﻦ ﻣﺎﻟﻚ‪ .‬ﰒ ﻋﺰﻟﻪ ﻭﺟﻌﻞ ﻋﺒﺪ ﺍﷲ ﺑﻦ‬ ‫ﺧﺎﺯﻡ‪ .‬ﰒ ﺍﺳﺘﺨﻠﻒ ﺍﳌﺄﻣﻮﻥ‪ ،‬ﻓﻜﺎﻥ ﻋﻠﻰ ﺷﺮﻃﻪ ﺍﻟﻌﺒﺎﺱ ﺍﺑﻦ ﺍﳌﺴﻴﺐ‪ .‬ﰒ ﻣﺎﺕ ﺍﻟﻌﺒﺎﺱ ﻓﺠﻌﻞ ﻣﻜﺎﻧﻪ ﺃﺑﺎ ﺧﺎﻟﺪ‬ ‫ﺍﻟﺒﺎﺯﻳﺎﺭ‪ .‬ﰒ ﺟﻌﻞ ﻃﺎﻫﺮ ﺑﻦ ﺍﳊﺴﲔ ﺑﻦ ﻣﺼﻌﺐ‪ .‬ﰒ ﻭﻻﻩ ﺧﺮﺍﺳﺎﻥ‪.‬ﻓﻜﺎﻥ ﻣﻜﺎﻧﻪ ﻋﺒﺪ ﺍﷲ ﺑﻦ ﻃﺎﻫﺮ‪ .‬ﰒ ﻭﱃ‬ ‫ﻋﺒﺪ ﺍﷲ ﺑﻦ ﻃﺎﻫﺮ ﺍﻟﺸﺄﻡ ﻭﻣﺼﺮ ﻭﺧﺮﺍﺳﺎﻥ‪ .‬ﻓﻜﺎﻥ ﺧﻠﻴﻔﺘﻪ ﻋﻠﻰ ﺍﻟﺸﺮﻁ ﺇﺳﺤﺎﻕ ﺑﻦ ﺇﺑﺮﺍﻫﻴﻢ ﺑﻦ ﻣﺼﻌﺐ‪.‬‬ ‫ﻭﺧﺮﺝ ﺍﳌﺄﻣﻮﻥ ﺍﱃ ﺍﻟﺸﺄﻡ ﻭﺍﳉﺰﻳﺮﺓ ﻓﻜﺎﻥ ﺻﺎﺣﺐ ﺷﺮﻃﻪ ﳏﻤﺪ ﺑﻦ ﺇﺑﺮﺍﻫﻴﻢ ﺑﻦ ﻣﺼﻌﺐ‪ .‬ﻭﺇﺳﺤﺎﻕ ﺑﻦ‬ ‫ﺇﺑﺮﺍﻫﻴﻢ‪ ،‬ﺧﻠﻴﻔﺔ ﻋﺒﺪ ﺍﷲ ﺑﻦ ﻃﺎﻫﺮ‪ ،‬ﺑﺎﻟﻌﺮﺍﻕ ﺣﱴ ﻣﺎﺕ ﺍﳌﺄﻣﻮﻥ‪ .‬ﰒ ﺍﺳﺘﺨﻠﻒ ﺍﳌﻌﺘﺼﻢ ﻓﺄﻗﺮ ﺇﺳﺤﺎﻕ ﺑﻦ‬ ‫ﺇﺑﺮﺍﻫﻴﻢ ﻋﻠﻰ ﺧﻼﻓﺔ ﻋﺒﺪ ﺍﷲ ﺑﻦ ﻃﺎﻫﺮ ﻋﻠﻰ ﻣﺪﻳﻨﺔ ﺍﻟﺴﻼﻡ ﻭﺍﻟﺴﻮﺍﺩ‪ .‬ﰒ ﻣﺎﺕ ﻋﺒﺪ ﺍﷲ ﺑﻦ ﻃﺎﻫﺮ ﻓﻮﱃ ﻣﻜﺎﻧﻪ‬ ‫ﺍﶈﱪ ‪-‬ﺍﺑﻦ ﺣﺒﻴﺐ‬

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‫ﻃﺎﻫﺮ ﺑﻦ ﻋﺒﺪ ﺍﷲ‪ ،‬ﻭﺇﺳﺤﺎﻕ ﺧﻠﻴﻔﺘﻪ ﲟﺪﻳﻨﺔ ﺍﻟﺴﻼﻡ ﻭﺍﻟﺴﻮﺍﺩ‪ .‬ﻭﻛﺎﻥ ﳏﻤﺪ ﺑﻦ ﺇﺑﺮﺍﻫﻴﻢ ﺻﺎﺣﺐ ﺷﺮﻃﻪ‬ ‫ﺑﺎﻟﻌﺴﻜﺮ‪ ،‬ﺣﱴ ﻣﺎﺕ ﺍﳌﻌﺘﺼﻢ‪ .‬ﰒ ﺍﺳﺘﺨﻠﻒ ﺍﻟﻮﺍﺛﻖ‪ ،‬ﻓﻜﺎﻥ ﺻﺎﺣﺐ ﺷﺮﻃﻪ ﳏﻤﺪ ﺍﺑﻦ ﺍﺑﺮﺍﻫﻴﻢ ﺧﻠﻴﻔﺔ ﺇﺳﺤﺎﻕ‪.‬‬ ‫ﰒ ﻋﺰﻝ ﳏﻤﺪ ﺑﻦ ﺇﺑﺮﺍﻫﻴﻢ ﻭﺟﻌﻞ ﻣﻜﺎﻧﻪ ﳏﻤﺪ ﺑﻦ ﺇﺳﺤﺎﻕ ﺑﻦ ﺇﺑﺮﺍﻫﻴﻢ‪ ،‬ﺧﻠﻴﻔﺔ ﺃﺑﻴﻪ‪ ،‬ﺣﱴ ﻣﺎﺕ ﺍﻟﻮﺍﺛﻖ‪ .‬ﰒ‬ ‫ﺍﺳﺘﺨﻠﻒ ﺍﳌﺘﻮﻛﻞ‪ ،‬ﻓﺄﻗﺮ ﺇﺳﺤﺎﻕ ﺑﻦ ﺇﺑﺮﺍﻫﻴﻢ ﻋﻠﻰ ﺧﻼﻓﺔ ﻃﺎﻫﺮ ﺑﻦ ﻋﺒﺪ ﺍﷲ ﺑﻦ ﻃﺎﻫﺮ‪ ،‬ﻭﳏﻤﺪ ﺑﻦ ﺇﺳﺤﺎﻕ‬ ‫ﻋﻠﻰ ﺧﻼﻓﺔ ﺃﺑﻴﻪ‪ ،‬ﺣﱴ ﻣﺎﺕ ﺇﺳﺤﺎﻕ‪ .‬ﻓﻮﱃ ﳏﻤﺪﺍ ﺃﻋﻤﺎﻝ ﺃﺑﻴﻪ ﻭﺯﺍﺩﻩ ﺃﻋﻤﺎﻻ ﻛﺜﲑﺓ‪ ،‬ﺣﱴ ﻣﺎﺕ ﳏﻤﺪ ﺑﻦ‬ ‫ﺍﺳﺤﺎﻕ‪ .‬ﻓﻮﱃ ﻋﺒﺪ ﺍﷲ ﺑﻦ ﺇﺳﺤﺎﻕ ﻣﺪﻳﻨﺔ ﺍﻟﺴﻼﻡ ﻭﺇﺑﺮﺍﻫﻴﻢ ﺑﻦ ﺇﺳﺤﺎﻕ ﺷﺮﻃﻪ ﺑﺴﺮ ﻣﻦ ﺭﺃﻱ‪ .‬ﰒ ﻗﺪﻡ ﳏﻤﺪ‬ ‫ﺑﻦ ﻋﺒﺪ ﺍﷲ ﺑﻦ ﻃﺎﻫﺮ ﻓﺠﻌﻠﻪ ﻣﻜﺎﻥ ﺇﺳﺤﺎﻕ ﺑﻦ ﺇﺑﺮﺍﻫﻴﻢ ﻋﻠﻰ ﺍﻟﺸﺮﻁ‪ ،‬ﺧﻠﻴﻔﺔ ﺃﺧﻴﻪ ﻃﺎﻫﺮ ﺑﻦ ﻋﺒﺪ ﺍﷲ‪ .‬ﻭﻋﻠﻰ‬ ‫ﺷﺮﻁ‬ ‫ﺍﻟﻌﺴﻜﺮ ﺇﺑﺮﺍﻫﻴﻢ ﺑﻦ ﺇﺳﺤﺎﻕ ﺑﻦ ﺇﺑﺮﺍﻫﻴﻢ ﺑﻦ ﻣﺼﻌﺐ‪ ،‬ﺧﻠﻴﻔﺔ ﳏﻤﺪ ﺑﻦ ﻋﺒﺪ ﺍﷲ ﺑﻦ ﻃﺎﻫﺮ‪.‬‬ ‫ﺃﺴﻤﺎﺀ ﺃﺸﺭﺍﻑ ﺍﻟﻜﺘﺎﺏ‬ ‫ﻛﺎﻥ ﺯﻳﺪ ﺑﻦ ﺛﺎﺑﺖ ﺍﻷﻧﺼﺎﺭﻱ ﻳﻜﺘﺐ ﻟﺮﺳﻮ ﻝ ﺍﷲ ‪ -‬ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ‪ -‬ﺍﻟﻮﺣﻲ‪ .‬ﰒ ﻛﺘﺐ ﺯﻳﺪ ﺍﻳﻀﺎ ﻟﻌﻤﺮ ﺑﻦ‬ ‫ﺍﳋﻄﺎﺏ ﺭﲪﻪ ﺍﷲ‪ .‬ﻭﻟﻪ ﺍﻟﻘﺮﺍﺀﺓ ﻭﺍﻟﻔﺮﺍﺋﺾ ﻭﺍﻟﻔﻘﻪ‪ .‬ﻭﻛﺎﻥ ﻋﺜﻤﺎﻥ ﺑﻦ ﻋﻔﺎﻥ ﻛﺎﺗﺒﺎ ﻷﰊ ﺑﻜﺮ ﺍﻟﺼﺪﻳﻖ ﺭﲪﻬﻤﺎ‬ ‫ﺍﷲ‪ ،‬ﰒ ﺻﺎﺭ ﺧﻠﻴﻔﺔ‪ .‬ﻭﻛﺎﻥ ﻣﺮﻭﺍﻥ ﺑﻦ ﺍﳊﻜﻢ ﻛﺎﺗﺐ ﻋﺜﻤﺎﻥ‪ ،‬ﰒ ﺻﺎﺭ ﺧﻠﻴﻔﺔ‪.‬ﻭﻛﺎﻥ ﻋﺒﺪ ﺍﳌﻠﻚ ﺑﻦ ﻣﺮﻭﺍﻥ‬ ‫ﻛﺎﺗﺒﺎ ﻋﻠﻰ ﺩﻳﻮﺍﻥ ﺍﳌﺪﻳﻨﺔ ﺯﻣﻦ ﻣﻌﺎﻭﻳﺔ‪ ،‬ﰒ ﺻﺎﺭ ﺧﻠﻴﻔﺔ‪ .‬ﻭﻛﺎﻥ ﻋﻤﺮﻭ ﺑﻦ ﺳﻌﻴﺪ ﺑﻦ ﺍﻟﻌﺎﺹ ﺑﻦ ﺳﻌﻴﺪ ﺑﻦ‬ ‫ﺍﻟﻌﺎﺹ ﻛﺎﺗﺒﺎ ﻋﻠﻰ ﺩﻳﻮﺍﻥ ﺍﳌﺪﻳﻨﺔ‪ ،‬ﻓﻄﻠﺐ ﺍﳋﻼﻓﺔ ﻓﻘﺘﻞ ﺩﻭ‪‬ﺎ‪ .‬ﻭﻛﺎﻥ ﻋﺒﻴﺪ ﺑﻦ ﺃﻭﺱ ﺍﻟﻐﺴﺎﱐ ﺳﻴﺪ ﺃﻫﻞ ﺍﻟﺸﺄﻡ‬ ‫ﻛﺎﺗﺐ ﻣﻌﺎﻭﻳﺔ ﺑﻦ ﺃﰊ ﺳﻔﻴﺎﻥ‪ .‬ﻭﻛﺎﻥ ﺳﻌﻴﺪ ﺍﺑﻦ ﳕﺮﺍﻥ ﺍﳍﻤﺪﺍﱐ‪ ،‬ﺳﻴﺪ ﳘﺪﺍﻥ‪ ،‬ﻛﺎﺗﺐ ﻋﻠﻲ ﺑﻦ ﺃﰊ ﻃﺎﻟﺐ‬ ‫ﺭﺿﻲ ﺍﷲ ﻋﻨﻪ‪ ،‬ﰒ ﻭﱃ ﺑﻌﺪ ﺫﻟﻚ ﻗﻀﺎﺀ ﺍﻟﻜﻮﻓﺔ ﻻﺑﻦ ﺍﻟﺰﺑﲑ‪ .‬ﻭﻛﺎﻥ ﻋﺒﺪ ﺍﷲ ﺑﻦ ﺧﻠﻒ ﺍﳋﺰﺍﻋﻲ‪ ،‬ﺃﺑﻮ ﻃﻠﺤﺔ‬ ‫ﺍﻟﻄﻠﺤﺎﺕ‪ ،‬ﻛﺎﺗﺒﺎ ﻋﻠﻰ ﺩﻳﻮﺍﻥ ﺍﻟﺒﺼﺮﺓ ﻟﻌﻤﺮ‪ ،‬ﻭﻋﺜﻤﺎﻥ‪ ،‬ﺭﲪﻬﻤﺎ ﺍﷲ‪ ،‬ﺣﱴ ﻗﺘﻞ ﻳﻮﻡ ﺍﳉﻤﻞ ﻣﻊ ﻋﺎﺋﺸﺔ‪ .‬ﻭﻛﺎﻥ‬ ‫ﺧﺎﺭﺟﺔ ﺑﻦ ﺯﻳﺪ ﺑﻦ ﺛﺎﺑﺖ ﻋﻠﻰ ﺩﻳﻮﺍﻥ ﺍﳌﺪﻳﻨﺔ ﻗﺒﻞ ﻋﺒﺪ ﺍﳌﻠﻚ‪ .‬ﰒ ﻋﻤﺮﻭ ﺑﻦ ﺳﻌﻴﺪ ﺑﻌﺪ ﻋﺒﺪ ﺍﳌﻠﻚ‪ .‬ﰒ ﻛﺎﻥ ﺑﻌﺪ‬ ‫ﻋﻤﺮﻭﺑﻦ ﺳﻌﻴﺪ ‪.‬ﻋﺜﻤﺎﻥ ﺑﻦ ﻋﻨﺒﺴﺔ ﺑﻦ ﺃﰊ ﺳﻔﻴﺎﻥ ﺑﻦ ﺣﺮﺏ‪ .‬ﻭﺫﻟﻚ ﻛﻠﻪ ﰲ ﺯﻣﺎﻥ ﻣﻌﺎﻭﻳﺔ‪ .‬ﻭﻛﺎﻥ ﻋﻠﻰ ﺩﻳﻮﺍﻥ‬ ‫ﺍﳌﺪﻳﻨﺔ ﰲ ﺯﻣﻦ ﻳﺰﻳﺪ ﺑﻦ ﻣﻌﺎﻭﻳﺔ ﻳﺰﻳﺪ ﺑﻦ ﻋﺒﺪ ﺍﷲ ﺑﻦ ﺯﻣﻌﺔ ﺑﻦ ﺍﻷﺳﻮﺩ ﺑﻦ ﺍﳌﻄﻠﺐ ﺍﺑﻦ ﺃﺳﺪ ﺑﻦ ﻋﺒﺪ ﺍﻟﻌﺰﻱ‪ .‬ﰒ‬ ‫ﻛﺎﻥ ﲪﻴﺪ ﺑﻦ ﻋﺒﺪ ﺍﻟﺮﲪﻦ ﺑﻦ ﻋﻮﻑ ﺍﻟﺰﻫﺮﻱ‪ .‬ﰒ ﻋﺜﻤﺎﻥ ﺑﻦ ﻋﺒﺪ ﺍﷲ ﺍﺑﻦ ﺃﺭﻗﻢ ﺍﻟﺰﻫﺮﻱ‪ ،‬ﰲ ﻭﻻﻳﺔ ﺑﻦ ﺍﻟﺰﺑﲑ‪.‬‬ ‫ﰒ ﻭﱃ ﻋﺒﺪ ﺍﳌﻠﻚ ﺑﻦ ﻣﺮﻭﺍﻥ ﺣﲔ ﺍﺟﺘﻤﻊ ﺍﻟﻨﺎﺱ ﻋﻠﻴﻪ ﰲ ﺳﻨﺔ ﺛﻼﺙ ﻭﺳﺒﻌﲔ ﻋﺒﺪ ﺍﻟﻌﺰﻳﺰ ﺑﻦ ﺍﳊﺎﺭﺙ ﺑﻦ‬ ‫ﺍﳊﻜﻢ ﺑﻦ ﺃﰊ ﺍﻟﻌﺎﺹ‪ .‬ﰒ ﻭﻟﻴﻪ ﺑﻌﺪﻩ ﺇﺑﺮﺍﻫﻴﻢ ﺑﻦ ﳏﻤﺪ ﺑﻦ ﻃﻠﺤﺔ ﺑﻦ ﻋﺒﻴﺪ ﺍﷲ‪ .‬ﰒ ﻭﻟﻴﻪ ﺍﺑﻦ ﺧﺎﺭﺟﺔ‬ ‫ﺍﻷﻧﺼﺎﺭﻱ‪ .‬ﻓﻠﻢ ﻳﺰﻝ ﻋﻠﻴﻪ ﺣﱴ ﻛﺎﻥ ﻫﺸﺎﻡ‪ .‬ﻓﻮﻻﻩ ﺍﳌﻮﺍﱃ‪ .‬ﻭﻛﺎﻥ ﺳﻌﻴﺪ ﺑﻦ ﺟﺒﲑ ﻛﺎﺗﺐ ﻋﺒﺪ ﺍﷲ ﺑﻦ ﻋﺘﺒﺔ ﺑﻦ‬ ‫ﻣﺴﻌﻮﺩ ﻭﻛﺎﻥ ﻗﺎﺿﻴﺎ‪ .‬ﰒ ﻛﺎﻥ ﺑﻌﺪﻩ ﺃﻳﻀﺎﹰ ﻛﺎﺗﺒﺎﹰ ﻷﰊ ﺑﺮﺩﺓ ﺑﻦ ﺃﰊ ﻣﻮﺳﻯﺎﻷﺷﻌﺮﻱ‪ ،‬ﻭﻫﻮ ﻗﺎﺽ ﻟﻠﺤﺠﺎﺝ ﺑﻦ‬ ‫ﺍﶈﱪ ‪-‬ﺍﺑﻦ ﺣﺒﻴﺐ‬

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‫ﻳﻮﺳﻒ‪ ،‬ﻭﻻﻩ ﺑﻌﺪ ﺷﺮﻳﺢ‪ ،‬ﻭﻛﺎﻥ ﺍﳊﺴﻦ ﺑﻦ ﺃﰊ ﺍﳊﺴﻦ ﺍﻟﺒﺼﺮﻱ ﻛﺎﺗﺒﺎ ﻟﻠﺮﺑﻴﻊ ﺑﻦ ﺯﻳﺎﺩ ﺍﳊﺎﺭﺛﻲ ﲞﺮﺍﺳﺎﻥ‪.‬‬ ‫ﻭﻛﺎﻥ ﺯﻳﺎﺩ ﺑﻦ ﺃﺑﻴﻪ ﻛﺎﺗﺒﺎ ﻟﻠﺮﺑﻴﻊ ﺑﻦ ﺯﻳﺎﺩ ﺍﳊﺎﺭﺛﻲ ﲞﺮﺍﺳﺎﻥ‪ .‬ﻭﻛﺎﻥ ﺯﻳﺎﺩ ﺑﻦ ﺃﺑﻴﻪ ﻛﺎﺗﺒﺎ ﻟﻠﻤﻐﲑﺓ ﺑﻦ ﺷﻌﺒﺔ‪ ،‬ﰒ‬ ‫ﻛﺘﺐ ﻷﰊ ﻣﻮﺳﻯﺎﻷﺷﻌﺮﻱ‪ ،‬ﰒ ﻟﻌﺒﺪ ﺍﷲ ﺑﻦ ﻋﺎﺭﻡ ﺑﻦ ﻛﺮﻳﺰ‪ ،‬ﰒ ﻟﻌﺒﺪ ﺍﷲ ﺑﻦ ﺍﻟﻌﺒﺎﺱ ﺑﻦ ﻋﺒﺪ ﺍﳌﻄﻠﺐ‪ .‬ﻭﻛﺎﻥ‬ ‫ﺃﺑﻮ ﺟﺒﲑﺓ ﺍﻷﻧﺼﺎﺭﻱ ﻛﺎﺗﺒﺎ ﻟﻌﻤﺮ ﺑﻦ ﺍﳋﻄﺎﺏ ﻋﻠﻰ ﺩﻳﻮﺍﻥ ﺍﻟﻜﻮﻓﺔ‪.‬ﻭﻛﺎﻥ ﻋﺎﻣﺮ ﺍﻟﺸﻌﱯ ﻛﺎﺗﺒﺎ ﻟﻌﺒﺪ ﺍﷲ ﺑﻦ‬ ‫ﻣﻄﻴﻊ ﺑﻦ ﺍﻷﺳﻮﺩ ﺍﻟﻌﺪﻭﻱ‪ ،‬ﻭﻋﺒﺪ ﺍﷲ ﺑﻦ ﻳﺰﻳﺪ ﺍﳋﻄﻤﻲ ﻋﺎﻣﻠﻰ ﻋﺒﺪ ﺍﷲ ﺑﻦ ﺍﻟﺰﺑﲑ ﻋﻠﻰ ﺍﻟﻜﻮﻓﺔ‪ .‬ﻭﻛﺎﻥ ﳏﻤﺪ‬ ‫ﺑﻦ ﺳﲑﻳﻦ ﻛﺎﺗﺒﺎ ﻷﻧﺲ ﺑﻦ ﻣﺎﻟﻚ ﺑﻔﺎﺭﺱ‪ .‬ﻭﻛﺎﻥ ﻗﺒﻴﺼﺔ ﺑﻦ ﺫﺅﻳﺐ ﺍﳋﺰﺍﻋﻲ ﻛﺎﺗﺒﺎ ﻟﻌﺒﺪ ﺍﳌﻠﻚ ﻋﻠﻰ ﺩﻳﻮﺍﻥ‬ ‫ﺍﳋﺎﰎ‪ .‬ﻭﻛﺎﻥ ﻗﻴﺲ ﺑﻦ ﻋﻄﺎﺭﺩ ﻛﺎﺗﺐ ﺍﻟﻮﻟﻴﺪ ﺑﻦ ﻋﻘﺒﺔ ﺑﻦ ﺃﰊ ﻣﻌﻴﻂ ﻋﻠﻰ ﺍﻟﻜﻮﻓﺔ‪ .‬ﻭﻛﺎﻥ ﻗﺒﻴﺼﺔ ﺑﻦ ﺟﺎﺑﺮ‬ ‫ﺍﻷﺳﺪﻱ ﻛﺎﺗﺐ ﺳﻌﻴﺪ ﺑﻦ ﺍﻟﻌﺎﺹ ﺑﺎﻟﻜﻮﻓﺔ‪ .‬ﻭﻛﺎﻥ ﻋﺒﺪ ﺍﻟﺮﲪﻦ ﺑﻦ ﺃﺑﺰﻯ ﻛﺎﺗﺐ ﻧﺎﻓﻊ ﺑﻦ ﻋﺒﺪ ﺍﳊﺎﺭﺙ‬ ‫ﺍﳋﺰﺍﻋﻲ‪ .‬ﻭﻫﻮ ﻋﺎﻣﻞ ﺃﰊ ﺑﻜﺮ ﻭﻋﻤﺮ ﺭﲪﻬﻤﺎ ﺍﷲ ﻋﻠﻰ ﻣﻜﺔ‪.‬‬ ‫ﺍﻟﺤﻤﻘﻰ ﺍﻟﻤﻨﺠﺒﻭﻥ ﻤﻥ ﻗﺭﻴﺵ ﻭﻏﻴﺭﻫﻡ‬ ‫ﻋﺒﺪ ﺍﻟﺪﺍﺭ ﺑﻦ ﻗﺼﻲ‪ ،‬ﻣﻨﺠﺐ‪ .‬ﻋﺎﻣﺮ ﺑﻦ ﻛﺮﻳﺰ ﺑﻦ ﺭﺑﻴﻌﺔ ﺑﻦ ﺣﺒﻴﺐ ﺑﻦ ﻋﺒﺪ ﴰﺲ‪ ،‬ﻣﻨﺠﺐ‪ .‬ﺍﻟﻌﺎﺹ ﺑﻦ ﺳﻌﻴﺪ‬ ‫ﺑﻦ ﺍﻟﻌﺎﺹ‪ ،‬ﻣﻨﺠﺐ‪ .‬ﺍﻟﻌﺎﺹ ﺑﻦ ﻫﺸﺎﻡ ﺑﻦ ﺍﳌﻐﲑﺓ‪ ،‬ﺃﺧﻮ ﺃﰊ ﺟﻬﻞ‪،‬ﻣﻨﺠﺐ‪ .‬ﻭﻛﺎﻥ ﺍﻟﻌﺼﺎ ﺑﻦ ﺳﻌﻴﺪ ﺑﻦ‬ ‫ﺍﻟﻌﺎﺹ‪ ،‬ﻭﺍﻟﻌﺎﺹ ﺑﻦ ﻫﺸﺎﻡ ﺑﻦ ﺍﳌﻐﲑﺓ ﻳﺪﻋﻴﺎﻥ "ﺃﲪﻘﻲ ﻗﺮﻳﺶ"‪ .‬ﻭﺳﻬﻞ ﺑﻦ ﻋﻤﺮﻭ‪ ،‬ﺃﺣﺪ ﺑﲏ ﻋﺎﻣﺮ ﺑﻦ ﻟﺆﻱ‪،‬‬ ‫ﻣﻨﺠﺐ‪ .‬ﻭﳏﻤﺪ ﺑﻦ ﺧﺎﻃﺐ ﺍﳉﻤﺤﻲ‪ .‬ﻋﻤﺮﻭ ﺑﻦ ﺣﺮﻳﺚ‪ ،‬ﱂ ﻳﻨﺠﺐ‪ .‬ﻋﺘﺒﺔ ﺑﻦ ﺃﰊ ﺳﻔﻴﺎﻥ‪ ،‬ﱂ ﻳﻨﺠﺐ‪ .‬ﻋﻤﺮﻭ‬ ‫ﺑﻦ ﺳﻬﻴﻞ ﺑﻦ ﻋﻤﺮﻭ‪ ،‬ﱂ ﻳﻠﺪ‪ .‬ﻋﺒﺪ ﺍﷲ ﺍﺑﻦ ﻣﻌﺎﻭﻳﺔ ﺑﻦ ﺃﰊ ﺳﻔﻴﺎﻥ‪ ،‬ﱂ ﻳﻠﺪ‪ .‬ﻣﻌﺎﻭﻳﺔ ﺑﻦ ﻣﺮﻭﺍﻥ ﺑﻦ ﺍﳊﻜﻢ‪،‬‬ ‫ﻣﻨﺠﺐ‪ .‬ﺑﻜﱠﺎﺭ ﺑﻦ ﻋﺒﺪ ﺍﳌﻠﻚ ﺑﻦ ﻣﺮﻭﺍﻥ‪ ،‬ﱂ ﻳﻨﺠﺐ‪ .‬ﻋﺒﺪ ﺍﷲ ﺑﻦ ﻗﻴﺲ ﺑﻦ ﳐﺮﻣﺔ ﺑﻦ ﺍﳌﻄﻠﺐ‪ ،‬ﻭﻛﺎﻥ ﺑﻨﻮ‬ ‫ﺍﳌﻄﻠﺐ ﻳﺪﻋﻮﻥ ﺍﻟﻨﻮﻛﻲ‪ .‬ﺍﻷﺣﻮﺹ ﺑﻦ ﺟﻌﻔﺮ ﺑﻦ ﻋﻤﺮﻭ ﺑﻦ ﺣﺮﻳﺚ‪ ،‬ﱂ ﻳﻨﺠﺐ‪.‬‬ ‫ﺤﻤﻘﻰ ﺜﻘﻴﻑ‬ ‫ﻋﺒﺪ ﺍﻟﺮﲪﻦ ﺑﻦ ﺍﻡ ﺍﳊﻜﻢ ﻭﻫﻮ ﺑﻦ ﻋﺒﺪ ﺍﷲ ﺑﻦ ﺭﺑﻴﻌﺔ‪ .‬ﺍﳌﻐﲑﺓ ﺑﻦ ﻋﺒﺪ ﺍﷲ ﺑﻦ ﺃﰊ ﻋﻘﻴﻞ‪ .‬ﺍﻟﻘﺎﺳﻢ ﺑﻦ ﳏﻤﺪ ﺑﻦ‬ ‫ﺍﳊﻜﻢ ﺑﻦ ﺃﰊ ﻋﻘﻴﻞ‪.‬‬ ‫ﺤﻤﻘﻰ ﺍﻟﻌﺭﺏ‬ ‫ﻣﺎﻟﻚ ﺑﻦ ﺯﻳﺪ ﻣﻨﺎﺓ ﺑﻦ ﲤﻴﻢ‪ ،‬ﻣﻨﺠﺐ‪ .‬ﺑﻜﺮ ﺑﻦ ﺣ‪‬ﺒ‪‬ﻴ‪‬ﺐ ﺑﻦ ﻋﻤﺮﻭ ﺑﻦ ﻏﻨﻢ ﺑﻦ ﺗﻐﻠﺐ‪ ،‬ﻣﻨﺠﺐ‪ .‬ﻛﻠﺐ ﺑﻦ ﻭﺑﺮﺓ‬ ‫ﻣﻨﺠﺐ‪ .‬ﻛﻼﺏ ﺑﻦ ﺭﺑﻴﻌﺔ ﺑﻦ ﻋﺎﻣﺮ ﺑﻦ ﺻﻌﺼﻌﺔ‪ ،‬ﻣﻨﺠﺐ‪ .‬ﻋﺠﻞ ﺑﻦ ﳉﻴﻢ‪ ،‬ﻣﻨﺠﺐ‪ .‬ﻋ‪‬ﺘﻮﺩ ﺑﻦ ﻋ‪‬ﻨﲔ ﺑﻦ‬ ‫ﺍﶈﱪ ‪-‬ﺍﺑﻦ ﺣﺒﻴﺐ‬

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‫ﺳﻼﻣﺎﻥ ﺑﻦ ﺛﻌﻞ ﺑﻦ ﻋﻤﺮﻭ ﺑﻦ ﺍﻟﻐﻮﺙ‪ ،‬ﻣﻨﺠﺐ‪ .‬ﻋﺪﻱ ﺑﻦ ﺟﻨﺎﺏ ﺑﻦ ﻫ‪‬ﺒﻞ ﺍﻟﻜﻠﱯ‪ ،‬ﻣﻨﺠﺐ‪ .‬ﻋﻤﺮﻭ ﺑﻦ ﺟﻮﻳ‪‬ﺔ‬ ‫ﺑﻦ ﻟﻮﺫﺍﻥ ﺍﻟﻔﺰﺍﺭﻱ‪ ،‬ﻣﻨﺠﺐ‪ .‬ﻋﻴﻴﻨﺔ ﺑﻦ ﺣﺼﻦ ﺑﻦ ﺣﺬﻳﻔﺔ ﺍﻟﻔﺰﺍﺭﻱ‪ ،‬ﻣﻨﺠﺐ‪ .‬ﻭﻫﻮ ﺍﻷﲪﻖ ﺍﳌﻄﺎﻉ‪ .‬ﺃﻭﺱ ﺑﻦ‬ ‫ﺟﺎﺑﺮ ﺑﻦ ﻛﻌﺐ ﺑﻦ ﻋ‪‬ﻠﻴﻢ ﺑﻦ ﺟﻨﺎﺏ ﺑﻦ ﻫﺒﻞ‪ ،‬ﻣﻨﺠﺐ‪ .‬ﲜﺎﺩ ﺑﻦ ﻗﻴﺲ ﺑﻦ ﻣﺴﻌﻮﺩ ﺑﻦ ﻗﻴﺲ ﺑﻦ ﺧﺎﻟﺪ ﺑﻦ ﻋﺒﺪ‬ ‫ﺍﷲ ﺫﻱ ﺍﳉﺪ‪‬ﻳﻦ‪ ،‬ﻣﻨﺠﺐ‪ .‬ﺿﺮﺍﺭ ﺑﻦ ﻣﻌﻘﻞ‪ ،‬ﺃﺧﻮ ﺑﲏ ﺟﺤﺎﺵ‪ ،‬ﺃﺑﻮ ﺍﻟﺸﻤﺎﺥ ﺍﻟﺸﺎﻋﺮ‪ ،‬ﻣﻨﺠﺐ‪ .‬ﻗﺒﻴﺼﺔ ﺑﻦ‬ ‫ﺍﳌﻬﻠﺐ ﺑﻦ ﺃﰊ ﺻﻔﺮﺓ‪ ،‬ﻣﻨﺠﺐ‪ .‬ﺳﻠﻴﻤﺎﻥ ﺑﻦ ﻧﻌﻤﺎﻥ ﺑﻦ ﻗﻴﺲ ﺑﻦ ﻣﻌﺪﻱ ﻛﺮﺏ ﺍﻟﻜﻨﺪﻱ‪ ،‬ﱂ ﻳﻨﺠﺐ‪ .‬ﺧﺪﺍﺵ‬ ‫ﺑﻦ ﺯﻫﲑ ﺑﻦ ﺟﻨﺎﺏ ﺍﻟﻜﻠﱯ‪ ،‬ﱂ ﻳﻨﺠﺐ‪ .‬ﺑﻨﻮ ﻫﺎﱐﺀ ﺑﻦ ﻣﺴﻌﻮﺩ ﻛﻠﻬﻢ ﲪﻘﻰ ﺇﻻ ﻗﺒﻴﺼﺔ‪ ،‬ﺃﻓﻠﺖ ﻣﻦ ﲪﻘﻬﻢ‬ ‫ﻓﺴﻤﻲ "ﺃﻓﻠﺖ"‪ .‬ﻭﻛﻠﻬﻢ ﻗﺪ ﺃﳒﺒﻮﺍ‪ .‬ﻣﻨﻬﻢ ﻋﺎﻣﺮ‪ ،‬ﻭﻗﻴﺲ‪ ،‬ﻭﺳﻮﻳﺪ‪ ،‬ﻭﺟﺒﲑ ﻫﺆﻻﺀ ﲪﻘﻰ‪ .‬ﻭﺃﻓﻠﺖ ﻗﺒﻴﺼﺔ‪،‬‬ ‫ﻓﺴﻤﻲ "ﺃﻓﻠﺖ"‪ .‬ﻳﺰﻳﺪ ﺑﻦ ﺛﺮﻭﺍﻥ ﻭﻫﻮ ﻫﺒﻨ‪‬ﻘﺔ‪ ،‬ﺃﺧﻮ ﺑﲏ ﻗﻴﺲ ﺑﻦ ﺛﻌﻠﺒﺔ‪.‬‬ ‫ﺤﻤﻘﻰ ﺍﻟﻨﺴﺎﺀ‬ ‫ﺭﻳﻄﺔ ﺑﻨﺖ ﺳﻌﺪ ﺑﻦ ﺗﻴﻢ ﺑﻦ ﻣﺮﺓ ﺑﻦ ﻛﻌﺐ ﺑﻦ ﻟﺆﻱ ﻭﻫﻲ ﺍﻟﱵ ﻧﻘﻀﺖ ﻏﺰﳍﺎ ﻣﻦ ﺑﻌﺪ ﻗﻮﺓ"‪ .‬ﻭﺍﻟﺮﻗﻌﺎﺀ ﻭﻫﻲ‬ ‫ﺃﲰﺎﺀ‪ ،‬ﻣﻦ ﺑﻠﻲ‪ ،‬ﻣﻦ ﻗﻀﺎﻋﺔ‪ .‬ﻭﻫﻲ ﺍﻡ ﻛﻨﺪﻱ ﻭﻣﺴﺮﻭﻕ ﺍﺑﲏ ﺣﺎﺭﺛﺔ ﺑﻦ ﻻﻡ ﺍﻟﻄﺎﺋﻲ‪ .‬ﻭﺩ‪‬ﻏﺔ ﺑﻨﺖ ﻣِﻌ‪‬ﻨ‪‬ﺞ ﻭ‪‬ﺎ‬ ‫ﻳﻀﺮﺏ ﺍﳌﺜﻞ‪ .‬ﻭﻫﻲ ﺍﳉﻌﺮﺍﺀ ﺍﻟﱵ ﻳﺴﺐ ‪‬ﺎ ﺑﻨﻮ ﺍﻟﻌﻨﱪ ﺑﻦ ﻋﻤﺮﻭ ﺑﻦ ﲤﻴﻢ‪ .‬ﻭﺍﻡ ﻋﻤﺮﻭ ﺑﻨﺖ ﺟﻨﻴﺪﺏ ﺑﻦ ﻋﻤﺮﻭ‬ ‫ﺑﻦ ﲪﻤﺔ ﺍﻟﺪﻭﺳﻲ‪ .‬ﻭﻫﻲ ﺍﻡ ﻋﻤﺮﻭ‪ ،‬ﻭﺃﺑﺎﻥ ﺍﺑﲏ ﻋﺜﻤﺎﻥ ﺑﻦ ﻋﻔﺎﻥ‪ .‬ﻭﺭﻳﻄﺔ ﺑﻨﺖ ﻋﺎﻣﺮ ﺑﻦ ﳕﲑ ﻛﺎﻧﺖ ﺗﻌﻠﻢ‬ ‫ﺭﺅﻭﺱ ﺑﻨﻴﻬﺎ ﺑﺎﻟﺘﻘﺰﻳﻊ ﻟﺘﻌﺮﻑ ﺃﻭﻻﺩﻫﺎ ﻣﻦ ﺃﻭﻻﺩ ﺿﺮ‪‬ﺎ‪ .‬ﻭﻛﺎﻧﺖ ﺿﺮ‪‬ﺎ ﻫﻨﺪ ﺑﻨﺖ ﻫﻼﻝ ﺑﻦ ﺳ‪‬ﻤ‪‬ﻲ‪ ،‬ﻓﺰﺍﺭﻳﺔ‪.‬‬ ‫ﻓﻜﺎﻥ ﻭﻟﺪ ﺭﻳﻄﺔ ﻗﹸﺮﻁ ﻭﻗﹸﺮﻳ‪‬ﻂ ﻭﻗﹶﺮﻳﻂ ﻭﻋﻤﺮﻭ ﺑﻨﻮ ﻋﺒﺪ ﺑﻦ ﺃﰊ ﺑﻜﺮ‪ .‬ﻓﺄﺧﺬﺕ ﺿﺮ‪‬ﺎ ﻋﻤﺮﺍ ﺍﺑﻨﻬﺎ ﻓﺤﻠﻘﺖ‬ ‫ﺍﻟﻘﺰﻉ ﻋﻦ ﺭﺃﺳﻪ ﻭﺍﺩﻋﺘﻪ ﻓﻐﻠﺒﺘﻬﺎ ﻋﻠﻴﻪ‪ .‬ﻭﺍﻡ ﻫﺸﺎﻡ ﺑﻨﺖ ﻫﺸﺎﻡ ﺑﻦ ﺇﲰﻌﻴﻞ ﺑﻦ ﻫﺸﺎﻡ ﺍﳌﺨﺰﻭﻣﻴﺔ‪.‬‬ ‫ﺴﺒﺏ ﺘﺒﻠﺒﻝ ﺍﻻﻟﺴﻥ‬ ‫ﻗﺎﻝ ﺍﺑﻦ ﺍﻟﻜﻠﱯ‪ :‬ﺭﻛﺐ ﻧﻮﺡ ‪ -‬ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ‪ -‬ﺍﻟﺴﻔﻴﻨﺔ ﰲ ﺛﻼﺙ ﻋﺸﺮﺓ ﻣﻀﺖ ﻣﻦ ﺷﻬﺮ ﺭﻣﻀﺎﻥ‬ ‫ﻭﺧﺮﺝ ﻣﻨﻬﺎ ﺃﻭﻝ ﻳﻮﻡ ﻣﻦ ﺷﻬﺮ ﺭﻣﻀﺎﻥ ﻣﻦ ﻗﺎﺑﻞ ﻓﺬﻟﻚ ﺳﻨﺔ ﺇﻻ ﺛﻼﺛﺔ ﻋﺸﺮ ﻳﻮﻣﺎ‪ .‬ﻭﺑﻘﻲ ﺍﳌﺎﺀ ﺑﻌﺪ ﻣﺎ ﻏﺎﺽ‬ ‫ﰲ ﺃﺭﺽ ﺟﺬﺍﻡ‪ ،‬ﻭﻫﻲ ﺣﺴﻤ‪‬ﻲ‪ ،‬ﺃﺭﺑﻌﲔ ﺳﻨﺔ‪ .‬ﻭﻛﺎﻥ ﻃﻮﻝ ﺍﻟﺴﻔﻴﻨﺔ ﺛﻠﺜﻤﺎﺋﺔ ﺫﺭﺍﻉ ﻭﻋﺮﺿﻬﺎ ﲬﺴﲔ ﺫﺭﺍﻋﺎ‬ ‫ﻭﻋﻤﻘﻬﺎ ﺛﻼﺛﲔ ﺫﺭﺍﻋﺎ‪ .‬ﻭﺧﺮﺝ ﻣﻨﻬﺎ ﻣﻦ ﺍﳌﺎﺀ ﺳﺖ ﺃﺫﺭﻉ‪ .‬ﻭﻛﺎﻧﺖ ﻣﻄﺒﻘﺔ‪ .‬ﻭﳍﺎ ﺛﻼﺛﺔ ﺃﺑﻮﺍﺏ‪ .‬ﻓﻜﺎﻥ ﺍﻟﻨﺎﺱ ﰲ‬ ‫ﺍﻟﺒﺎﺏ ﺍﻷﻋﻠﻰ‪ ،‬ﻭﺍﻟﺒﻬﺎﺋﻢ ﰲ ﺍﻟﺜﺎﱐ‪ ،‬ﻭﺍﻟﺴﺒﺎﻉ ﰲ ﺍﻷﺳﻔﻞ‪ .‬ﻭﲪﻞ ﻧﻮﺡ ﰲ ﺍﻟﺴﻔﻴﻨﺔ ﻣﻦ ﺑﻨﻴﻪ ﺳﺎﻡ‪ ،‬ﻭﺣﺎﻡ‪ ،‬ﻭﻳﺎﻓﺚ‬ ‫ﻭﻧﺴﺎﺀﻫﻢ ﻭﲤﺎﻡ ﲦﺎﻧﲔ ﳑﻦ ﺃﺳﻠﻢ‪ .‬ﻭﻏﺮﻕ ﲨﻴﻊ ﺍﳋﻠﻖ ﻏﲑ ﻫﻮﻻﺀ ﺍﻟﺜﻤﺎﻧﲔ‪.‬ﻓﻜﺎﻥ ﻧﻮﺡ ﻭﺍﻣﺮﺃﺗﻪ ﻭﺑﻨﻮﻩ ﺍﻟﺜﻼﺛﺔ‬ ‫ﻭﺃﺯﻭﺍﺟﻬﻢ ﻭﺍﺛﻨﺎﻥ ﻭﺳﺒﻌﻮﻥ ﺇﻧﺴﺎﻧﺎ‪ .‬ﻭﻛﺎﻥ ﺍﺳﻢ ﺍﺑﻦ ﻧﻮﺡ ﺍﻟﺬﻱ ﻏﺮﻕ ﺷﺎﻟﻮﻣﺎ‪ ،‬ﻭﻫﻮ ﻛﻨﻌﺎﻥ‪ .‬ﻭﺍﻟﻌﺮﺏ ﺗﺴﻤﻴﻪ‬ ‫ﻳﺎﻡ‪ .‬ﻭﺃﲰﺎﺀ ﻧﺴﺎﺋﻬﻢ‪ :‬ﺍﺳﻢ ﺍﻣﺮﺃﺓ ﺳﺎﻡ "ﳏﻠﺚ ﳊﻮﺍ"‪ ،‬ﻭﺍﻣﺮﺃﺓ ﺣﺎﻡ ﺃﺫﻧ‪‬ﻔﹾﻨ‪‬ﺸﺎ‪ ،‬ﻭﺍﻣﺮﺃﺓ ﻳﺎﻓﺚ "ﺯ‪ ‬ﺯ‪‬ﻗﹶﺚ ﻧ‪‬ﺒ‪‬ﺐ"‪.‬‬ ‫ﺍﶈﱪ ‪-‬ﺍﺑﻦ ﺣﺒﻴﺐ‬

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‫ﻭﺍﺳﻢ ﺍﻣﺮﺃﺓ ﻧﻮﺡ ﻭﺍﻋﻠﺔ‪ .‬ﻭﺍﻣﺮﺃﺓ ﻟﻮﻁ ﻭﺍﻫﻠﺔ‪.‬‬ ‫ﻓﺄﺭﻓﺄﺕ ﺍﻟﺴﻔﻴﻨﺔ ﺍﱃ ﺍﳉﹸﻮﺩﻱ‪ .‬ﻓﺨﺮﺟﻮﺍ ﻣﻨﻬﺎ‪ .‬ﻓﺎﺑﺘﻨﻮﺍ ﲦﺎﻧﲔ ﺑﻴﺘﺎ‪ ،‬ﻓﺴﻤﻴﺖ ﺳﻮﻕ ﲦﺎﻧﲔ‪ .‬ﻓﻠﻤﺎ ﻛﺜﺮﻭﺍ ﺍﺑﺘﻨﻮﺍ‬ ‫ﺑﺎﺑﻞ‪ .‬ﻭﻫﻲ ﺍﺛﻨﺎﻋﺸﺮ ﻓﺮﺳﺨﺎ ﰲ ﻣﺜﻠﻬﺎ‪ .‬ﻓﻜﺜﺮﻭﺍ ﻓﻴﻬﺎ ﺣﱴ ﺑﻠﻐﻮﺍ ﻣﺎﺋﺔ ﺃﻟﻒ‪ .‬ﻭﻣﻠﻜﻬﻢ ﳕﺮﻭﺫ ﺑﻦ ﻛﻨﻌﺎﻥ ﺑﻦ‬ ‫ﺳﻨﺤﺎﺭﻳﺐ ﺑﻦ ﳕﺮﻭﺫ ﺑﻦ ﻛﻮﺵ ﺑﻦ ﺣﺎﻡ ﺑﻦ ﻧﻮﺡ‪ ،‬ﻓﺮﺩﻫﻢ ﻋﻦ ﺍﻻﺳﻼﻡ‪ .‬ﻓﺄﻣﺴﻮﺍ ﻭﻛﻼﻣﻬﻢ ﺍﻟﺴﻮﺭﻳﺎﻧﻴﺔ‪،‬‬ ‫ﻭﺃﺻﺒﺤﻮﺍ ﻭﻟﻴﺲ ﻣﻨﻬﻢ ﳐﻠﻮﻕ ﻳﻌﺮﻑ ﻛﻼﻡ ﺻﺎﺣﺒﻪ‪ .‬ﻓﺘﺒﻠﺒﻠﺖ ﺃﻟﺴﻨﺘﻬﻢ‪ .‬ﻓﻔﻬﻢ ﺍﷲ ﻋﺰ ﻭﺟﻞ ﺍﻟﻌﺮﺑﻴﺔ ﻋﺎﺩﺍ‪،‬‬ ‫ﻭﻋ‪‬ﺒﻴﻼ‪ ،‬ﺍﺑﲏ ﻋ‪‬ﻮﺹ ﺑﻦ ﺇﺭﻡ ﺑﻦ ﺳﺎﻡ ﺑﻦ ﻧﻮﺡ‪ .‬ﻓﻬﻤﺎ ﺃﻭﻝ ﻣﻦ ﺗﻜﻠﻢ ﺑﺎﻟﻌﺮﺑﻴﺔ‪ ،‬ﻭﲦﻮﺩ‪ ،‬ﻭﺟﺪﻳﻴﺲ‪ ،‬ﺍﺑﲏ ﺟﺎﺛﺮ ﺑﻦ‬ ‫ﺇﺭﻡ ﺑﻦ ﺳﺎﻡ‪ ،‬ﻭﻋﻤﻠﻴﻖ‪ ،‬ﻭﻃﺴﻢ‪ ،‬ﻭﺃﻣﻴﻢ ﺍﺑﻦ؟ ﺑﻨﻮ ﻟﻮﺫ "ﺍﻥ ﺑﻦ ﺍﺭﻡ "ﺑﻦ ﺳﺎﻡ‪ ،‬ﻭﺑﲏ ﻳﻘﻄﻦ ﺑﻦ ﻋﺎﺑﺮ ﺑﻦ ﺷﺎﱁ ﺑﻦ‬ ‫ﺃﺭﻓﺨﺸﺪ ﺑﻦ ﺳﺎﻡ ﺑﻦ ﻧﻮﺡ‪ .‬ﻓﺎﻓﺘﺮﻗﻮﺍ ﻋﻠﻰ ﺍﺛﻨﲔ ﻭﺳﺒﻌﲔ ﻟﺴﺎﻧﺎ‪ :‬ﻟﺒﲏ ﺳﺎﻡ ﻣﻨﻬﺎ ﺍﺛﻨﺎﻥ ﻭﺛﻼﺛﻮﻥ‪ ،‬ﻭﺳﺎﺋﺮﻫﺎ ﻟﺒﲏ‬ ‫ﺣﺎﻡ ﻭﺑﲏ ﻳﺎﻓﺚ‪ .‬ﻓﻌﻘﺪ ﳍﻢ ﺍﻷﻟﻮﻳﺔ‪ ،‬ﺍﺑﻦ‪ ‬ﻟﻨﻮﺡ ﻭﻟﺪ ﺑﻌﺪ ﺍﻟﺴﻔﻴﻨﺔ ﻳﻘﺎﻝ ﻟﻪ ﻳﻮﻧﺎﻃﺮ‪ .‬ﻓﺨﺮﺝ ﺑﻨﻮﻋﺎﺩ‪ ،‬ﻓﱰﻟﻮﺍ‬ ‫ﺍﻟﺸﺤﺮ‪ .‬ﻓﻌﻠﻴﻪ ﺃﻫﻠﻜﻬﻢ ﺍﷲ ﻋﺰ ﻭﺟﻞ ﻋﻠﻰ ﻭﺍﺩ ﻳﻘﺎﻝ ﻟﻪ ﺍﳌﻐﻴﺚ‪ .‬ﻭﻧﺰﻝ ﺑﻨﻮ ﻋﺒﻴﻞ ﻣﻮﺿﻊ ﻣﺪﻳﻨﺔ ﺍﻟﺮﺳﻮﻝ ﺻﻠﻰ‬ ‫ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ‪ .‬ﻭﻧﺰﻝ ﺑﻨﻮ ﲦﻮﺩ ﺍﳊِﺠﺮ ﻭﻣﺎ ﻳﻠﻴﻪ‪ .‬ﻭﻧﺰﻟﺖ ﻃﺴﻢ ﻭ‪‬ﺟﺪﻳﺲ ﺍﻟﻴﻤﺎﻣﺔ‪ .‬ﻭﻳﺎﻣﻦ ﺑﻨﻮ ﻳﻘﻄﻦ ﺑﻦ ﻋﺎﺑﺮ‪،‬‬ ‫ﻓﱰﻟﻮﺍ ﺇﻟﻴﻤﻦ‪ ،‬ﻓﺴﻤﻴﺖ ﺇﻟﻴﻤﻦ ﻳﻮﻣﺌﺬ ﻟﺘﻴﻤﻨﻬﻢ ﻋﻨﻬﻢ‪ .‬ﻭﻧﺰﻟﺖ ﺍﻟﻌﻤﺎﻟﻴﻖ ﻣﻮﺿﻊ ﺻﻨﻌﺎﺀ ﻗﺒﻞ ﺃﻥ ﺗﻜﻮﻥ ﺻﻨﻌﺎﺀ‪.‬‬ ‫ﻭﻧﺰﻝ ﺑﻨﻮ ﺃﻣﻴﻢ ﺍﺭﺽ ﻭﺑﺎﺭﺑﻦ ﺃﻣﻴﻢ‪ .‬ﻭﻗﺴﻢ ﺍﻷﺭﺽ ﺑﻴﻨﻬﻢ ﻓﺎﻟﻎ ﺑﻦ ﻋﺎﺑﺮ ﺑﻦ ﺷﺎﱁ ﺑﻦ ﺃﺭﻓﺨﺸﺪ ﻓﺄﻗﺒﻠﺖ‬ ‫ﺍﻟﻌﻤﺎﻟﻴﻖ ﻓﺄﺧﺮﺟﻮﺍ ﺑﲏ ﻋﺒﻴﻞ ﻣﻦ ﺍﳌﺪﻳﻨﺔ ﻓﺄﻧﺰﻟﻮﻫﻢ ﻣﻮﺿﻊ ﺍﳉﺤﻔﺔ ﻓﱰﻟﻮﻫﺎ‪ .‬ﻓﺄﻗﺒﻞ ﺳﻴﻞ ﻣﻦ ﺍﻟﻠﻴﻞ ﻓﺎﺟﺘﺤﻔﻬﻢ‬ ‫ﻓﺄﻟﻘﺎﻫﻢ ﰲ ﺍﻟﺒﺤﺮ ﻓﺴﻤﻴﺖ ﺍﳉﺤﻔﺔ ﺑﺬﻟﻚ‪ .‬ﻓﻘﺎﻝ ﺑﻌﺾ ﺑﲏ ﻋﺒﻴﻞ ﻳﺒﻜﻲ ﻗﻮﻣﻪ‪:‬‬ ‫ﻋﻴﻥ! ﺠﻭﺩﻱ ﻋﻠﻰ ﻋﺒﻴﻝ ﻭﻫﻝ ﻴﺭ‬

‫ﺠﻊ ﻤﺎ ﻓﺎﺕ ﻓﻴﻀﻬﺎ ﺒﺎﻨﺴﺠﺎﻡ‬

‫ﻋﻤﺭﻭ ﺍﻴﺜﺭﺒﺎ ﻭﻟﻴﺱ ﺒﻬﺎ ﺸﻑ‬

‫ﺭ ﻭﻻ ﺼﺎﺭﺥ ﻭﻻ ﺫﻭ ﺴﻨﺎﻡ‬ ‫ﺜﻡ ﺤﻔﻭﺍ ﺍﻟﻨﺨﻴﻝ ﺒﺎﻵﺠﺎﻡ‬

‫ﻏﺭﺴﻭﺍ ﻟِﻴﻨﻬﺎ ﺒﻤﺠﺭﻯ ﻤﻌﻴﻥ‬

‫ﻓﻤﻦ ﻋﺎﺩ ﻫﻮﺩ ﺍﻟﻨﱯ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﺑﻦ ﻋﺒﺪ ﺍﷲ ﺑﻦ ﺍﳋﻠﻮﺩ ﺑﻦ ﻋﺎﺩ‪ .‬ﻭﻣﻦ ﲦﻮﺩ ﺻﺎﱀ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ﺑﻦ ﺁﺳﻒ‬ ‫ﺑﻦ ﻛﻤﺎﺷﺢ ﺑﻦ ﺃﺭﻭﻡ ﺑﻦ ﲦﻮﺩ‪.‬‬ ‫ﺃﺴﻤﺎﺀ ﻭﻟﺩ ﺇﺴﻤﻌﻴﻝ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ‬ ‫ﻗﻴﺬﺭ‪ .‬ﻭ‪‬ﻧﻴﺎﻭﺫ‪ ،‬ﻭﻫﻮ ﻧﺒﺚ‪ .‬ﻭﺃﺫ ﺑ‪‬ﻞ‪ .‬ﻭﻣﻨﺸﺎ‪ .‬ﻭﻣﺸﻤﺎﻋﺔ‪ .‬ﻭﺩ‪‬ﻭﻣﺎ‪ .‬ﻭﻣﺎﺵ‪ .‬ﻭﺃﺫﻭﺭ‪ .‬ﻭﻃﻴﻤﺎ‪ .‬ﻭﻳﻄﻮﺭ‪ .‬ﻭﻧﺒﺶ‪.‬‬ ‫ﻭﻗﹶﻴﺬﻭﻡ‪.‬‬ ‫ﻭﻟﺩ ﺇﺴﺤﺎﻕ‬ ‫ﺍﶈﱪ ‪-‬ﺍﺑﻦ ﺣﺒﻴﺐ‬

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‫ﺍﻟﻌﻴﺺ‪ .‬ﻭﻳﻌﻘﻮﺏ ﻭﻫﻮ ﺇﺳﺮﺍﺋﻴﻞ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ‪.‬‬ ‫ﺃﺴﻤﺎﺀ ﻭﻟﺩ ﻴﻌﻘﻭﺏ‬ ‫ﴰﻌﻮﻥ‪ ،‬ﻭﺭﻭﺑﻴﻞ‪ .‬ﻭﻳﻬﻮﺫﺍ‪ .‬ﻭﻻﻭﻱ‪ .‬ﻭﺳ‪‬ﺎﺧﺮ‪ .‬ﻭﺯ‪‬ﺑ‪‬ﻠﻮﻥ‪ .‬ﻭﺩِﻧﻴﺎ ‪ -‬ﻭﺍﻣﻬﻢ ﺇﻟﻴﺔ ﺑﻨﺖ ﺃﺣﱭ ﺑﻦ ﺑﺘﻮﻳﻞ ﺑﻦ ﻧﺎﺣﻮﺭ‬ ‫ ﻭﺟﺎﺫ ﻭﺍﹸﺷ‪‬ﲑ ‪ -‬ﻭﺍﻣﻬﻤﺎ ﺑﻠﹶﻬﺎ‪ ،‬ﺃﻣﺔ ﺭﺍﺣﻴﻞ ‪ -‬ﻭﻳﻮﺳﻒ ﻭﺑﻨﻴﺎﻣﲔ ‪ -‬ﻭﺍﻣﻬﻤﺎ ﺭﺍﺣﻴﻞ‪ ،‬ﺍﺧﺖ ﺍﹸﻟﻴﺔ ‪ -‬ﻭﺩﺍﻥ‬‫ﻭﻧﻔﺜﺎﱃ ‪ -‬ﻭﺍﻣﻬﻤﺎ ﺯﻟﻔﺎ‪ ،‬ﺃﻣﺔ ﺇﻟﻴﺔ ‪.-‬‬ ‫ﻓﻤﻦ ﻭﻟﺪ ﻻﻭﻱ ﺑﻦ ﻳﻌﻘﻮﺏ‪ :‬ﻣﻮﺳﻯﻮﻫﺎﺭﻭﻥ ﺍﻟﻨﺒﻴﺎﻥ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻬﻤﺎ ﺍﺑﻨﺎﻋﻤﺮﺍﻥ ﺑﻦ ﻗﺎﻫ‪‬ﺚ ﺍﺑﻦ ﻻﻭﻱ ﺑﻦ‬ ‫ﻳﻌﻮﺏ‪ .‬ﻭﺯﻛﺮﻳﺎ ﺑﻦ ﺑِﺸ‪‬ﻮﻱ‪ .‬ﻭﺍﺑﻨﻪ ﳛﻴﻲ ﻣﻦ ﻭﻟﺪ ﻫﺎﺭﻭﻥ ﺑﻦ ﻋﻤﺮﺍﻥ‪ .‬ﻭﻗﺎﺭﻭﻥ ﺑﻦ ﻳ‪‬ﺼﻬ‪‬ﺮ ﺑﻦ ﻗﺎﻫﺚ ﺑﻦ ﻻﻭﻱ‪.‬‬ ‫ﻭﺍﻟﺴﺎﻣﺮﻱ ﻭﺍﲰﻪ ﻣﻴﺨﺎﺑﻦ ﺭﻋ‪‬ﻮﻳﻞ ﺑﻦ ﻗﺎﻫﺚ ﺑﻦ ﻻﻭﻱ‪ .‬ﻭﺍﻡ ﻣﻮﺳﻯﻴﻮﺧﺎﺑﺬ ﺑﻨﺖ ﻻﻭﻱ‪ ،‬ﻭﻫﻲ ﻋﻤﺔ ﺃﺑﻴﻪ‪.‬‬ ‫ﻭﻣﻦ ﻭﻟﺪ ﻳﻬﻮﺫﺍ‪ :‬ﺳﻠﻴﻤﺎﻥ ﺑﻦ ﺩﺍﻭﺩ ﺑﻦ ﺇﻳﺸﻲ ﺑﻦ ﻋ‪‬ﻮﺑ‪‬ﺬ ﺑﻦ ﺑﺎﻋﺬ ﺑﻦ ﺷﻠﻤﻮﻥ ﺑﻦ ﻧ‪‬ﺤﺸﻮﻥ ﺑﻦ ﻋ‪‬ﻤﻴ‪‬ﻨﺎ ﺩ‪‬ﺏ ﺑﻦ‬ ‫ﺁﺭﻡ ﺑﻦ ﺣﻀﺮﻭﻥ ﺑﻦ ﻓﺎﺭﺹ ﺑﻦ ﻳﻬﻮﺫﺍ‪.‬‬ ‫ﻭﻣﻦ ﺑﲏ ﻻﻭﻱ ﺍﻳﻀﺎ ﻗﺮﻳﻈﺔ‪ ،‬ﻭﺍﻟﻨﻀﲑ‪ ،‬ﻭﻫ‪‬ﺪ‪‬ﻝ ﺑﻨﻮ ﺍﻟﻨﺤﺎﻡ ﺑﻦ ﻳﻨﺤﻮﻡ ﺑﻦ ﻋﻮﻑ ﺑﻦ ﻗﻴﺲ ﺑﻦ ﻓﻨﺤﺎﺹ ﺑﻦ‬ ‫ﺍﻟﻌﺎﺯﺭﺑﻦ ﺍﻟﻜﺎﻫﻦ ﻫﺎﺭﻭﻥ ﺑﻦ ﻋﻤﺮﺍﻥ ﺑﻨﻘﺎﻫﺚ ﺑﻦ ﻻﻭﻱ‪.‬‬ ‫ﻭﻣﻦ ﻭﻟﺪ ﻳﻮﺳﻒ ﺍﻟﻨﱯ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ‪ :‬ﺇﻟﻴﺴﻊ ﺑﻦ ﻋﺪﻱ ﺑﻦ ﺷ‪‬ﻮﺗ‪‬ﻠﹶﺢ ﺑﻦ ﺇﻓﺮﺍﱘ ﺑﻦ ﻳﻮﺳﻒ ﺑﻦ ﻳﻌﻘﻮﺏ‪ .‬ﻭﻳﻮﺷﻊ‬ ‫ﺑﻦ ﻧﻮﻥ ﺑﻦ ﺇﻓﺮﺍﱘ ﺑﻦ ﻳﻮﺳﻒ‪ .‬ﻭﻫﻮ ﻓﱴ ﻣﻮﺳﻰ‪.‬‬ ‫ﻭﻛﺎﻥ ﻳﻮﻧﺲ ﺑﻦ ﻣﺘ‪‬ﻰ ﻣﻦ ﻭﻟﺪ ﺑﻨﻴﺎﻣﲔ ﺑﻦ ﻳﻌﻘﻮﺏ‪.‬‬ ‫ﻭﻛﺎﻥ ﻣﻦ ﻭﻟﺪ ﺍﻟﻌﻴﺺ ﺑﻦ ﺇﺳﺤﺎﻕ ﺃﻳﻮﺏ ﺑﻦ ﺯﺍﺭﺡ ﺑﻦ ﺃﻣﻮﺹ ﺑﻦ ﻟﻴﻔﺰﺭ ﺑﻦ ﺍﻟﻌﻴﺺ ﺑﻦ ﻏﺴﺤﺎﻕ‪ .‬ﻭﺍﳋﻀﺮ‬ ‫ﺧﻀﺮﻭﻥ ﺑﻦ ﻋﻤﻴﺎﻳﻞ ﺑﻦ ﻓﻼﻥ ﺑﻦ ﺍﻟﻌﻴﺺ‪ .‬ﻭﺍﻟﻴﺎﺱ ﺑﻦ ﺗﺸﺒﲔ ﺑﻦ ﺍﻟﻌﺎﺯﺭﺑﻦ ﺍﻟﻜﺎﻫﻦ ﺑﻦ ﻫﺎﺭﻭﻥ‪.‬‬ ‫ﻭﻛﺎﻥ ﺍﺳﻢ ﻣﺆﻣﻦ ﺁﻝ ﻓﺮﻋﻮﻥ ﺣﺰﺑﻴﻞ ﺃﻭ ﺧﺰﺑﻴﻞ‪ .‬ﻭﻫﻮ ﺃﺧﻮ ﺁﺳﻴﺔ‪ ،‬ﺍﻣﺮﺃﺓ ﻓﺮﻋﻮﻥ‪ .‬ﻭﻗﺎﻝ ﻫﺸﺎﻡ‪ :‬ﺣﺰﺑﻴﻞ ﺯﻭﺝ‬ ‫ﺍﳌﺎﺷﻄﺔ‪ .‬ﻭﻛﺎﻥ ﻓﺮﻋﻮﻥ ﻗﺪ ﺟﻌﻠﻪ ﻋﻠﻰ ﻧﺼﻒ ﺍﻟﻨﺎﺱ‪.‬‬ ‫ﺍﻟﺴﺤﺭﺓ‬ ‫ﻛﺎﻥ ﻋﺪﺩ ﺍﻟﺴﺤﺮﺓ ﺍﺛﻨﲔ ﻭﺳﺒﻌﲔ ﺭﺟﻼ‪ :‬ﺳﺒﻌﻮﻥ ﻣﻦ ﺑﲏ ﺇﺳﺮﺍﺋﻴﻞ‪ ،‬ﻭﺭﺟﻼﻥ ﻣﻦ ﻓﺎﺭﺱ‪ .‬ﻓﺄﺳﻠﻢ ﺍﻟﺴﺒﻌﻮﻥ‬ ‫ﻓﺼﻠﺒﻮﺍ‪ .‬ﻭﱂ ﻳﺴﻠﻢ ﺍﻟﻔﺎﺭﺳﻴﺎﻥ ﻓﺄﻓﻠﺘﺎ‪ .‬ﻭﻛﺎﻥ ﺍﻟﺬﻱ ﺍﻧﺰﻝ ﻓﻴﻪ‪" :‬ﻭﺍﺗ‪‬ﻞﹸ ﻋﻠﻴﻬﻢ ﻧﺒﺄ ﺍﻟﺬﻱ ﺁﺗﻴﻨﺎﻩ ﺁﻳﺎﺗﻨﺎ ﻓﺎﻧﺴﻠﺦ‬ ‫ﻣﻨﻬﺎ"‪ :‬ﺑﻠﻌﻢ ﺑﻦ ﺑﻌﻮﺭﺑﻦ ﺳﺘﻮﻡ ﺑﻦ ﻓﻮﺍﺳﻴﻢ ﺑﻦ ﻣﺎﺏ ﺑﻦ ﻟﻮﻁ ﺑﻦ ﻫﺎﺭﻥ ﺑﻦ ﺗﺎﺭﺥ ﺑﻦ ﻧﺎﺣﻮﺭ‪.‬‬ ‫ﻭﻜﺎﻥ ﻤﻥ ﻭﻟﺩ ﻤﺩﻴﻥ ﺒﻥ ﺇﺒﺭﺍﻫﻴﻡ‬ ‫ﺍﶈﱪ ‪-‬ﺍﺑﻦ ﺣﺒﻴﺐ‬

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‫ﺷﻌﻴﺐ ﺑﻦ ﻳﻮﺑﺐ ﺑﻦ ﻋﻴﻔﺎ ﺑﻦ ﻣﺪﻳﻦ‪ .‬ﻭﻣﺎﻟﻚ ﺑﻦ ﺫﹸﻋﺮ ﺑﻦ ﻳﻮﺑﺐ ﺑﻦ ﻋﻴﻔﺎ ﺍﻟﺬﻱ ﺍﺳﺘﺨﺮﺝ ﻳﻮﺳﻒ ﻣﻦ ﺍﳉﺐ‪.‬‬ ‫ﻭﻛﺎﻥ ﺍﻟﺬﻱ ﺗﺰﻭﺝ ﺇﻟﻴﻪ ﻣﻮﺳﻯﺼﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺻﺎﺭﺕ ﺍﻟﻌﺼﺎ ﺇﻟﻴﻪ ﻣﻦ ﻗﺒﻠﻪ ﻭﻛﺎﻥ ﺇﺑﺮﺍﻫﻴﻢ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ‬ ‫ﺩﻓﻌﻬﺎ ﺍﱃ ﻣ‪‬ﺪ‪‬ﻳﻦ‪ :‬ﺇﺑﻨﻪ‪ .‬ﻓﺼﺎﺭﺕ ﺍﱃ ﺷﻌﻴﺐ‪ .‬ﻓﺘﺰﻭﺝ ﻣﻮﺳﻯﺎﺑﻨﺔ ﻭﻳﺜﺮﻭﻥ ﺑﻦ ﺭﻋﻮﺍﻳﻞ ﺑﻦ ﻳﻮﺑﺐ‪ ،‬ﺍﺑﻦ ﺍﺧﻲ‬ ‫ﺷﻌﻴﺐ ﺍﻟﻨﱯ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ‪ .‬ﻭﻛﺎﻥ ﺷﻌﻴﺐ ﺩﻓﻌﻬﺎ ﺍﱃ ﻳﺜﺮﻭﻥ ﻋﻨﺪ ﻣﻮﺗﻪ‪ ،‬ﻓﺬﻛﺮ‪‬ﺎ ﺑﻨﺖ ﻳﺜﺮﻭﻥ ﳌﻮﺳﻯﻌﻠﻴﻪ‬ ‫ﺍﻟﺴﻼﻡ‪ ،‬ﻓﺴﺄﳍﺎ ﻳﺜﺮﻭﻥ‪ ،‬ﻓﺪﻓﻌﻬﺎ ﺇﻟﻴﻪ‪ .‬ﻭﻛﺎﻧﺖ ﻣﻦ ﺁﺱ ﺍﳉﻨﺔ‪ .‬ﻭﻛﺎﻥ ﻃﻮﳍﺎ ﻃﻮﻝ ﻣﻮﺳﻰ‪ .‬ﻭﺍﺳﻢ ﺍﳌﺮﺃﺓ ﺻﺒ‪‬ﻮﺭﺍ‪.‬‬ ‫ﻨﺴﺏ ﻤﺭﻴﻡ ﺒﻨﺕ ﻋﻤﺭﺍﻥ‬ ‫ﻫﻲ ﻣﺮﱘ ﺑﻨﺖ ﻋﻤﺮﺍﻥ ﺑﻦ ﻣﺎﺗﺎﻥ ﺑﻦ ﺍﻟﻌﺎﺯ‪‬ﺭﺑﻦ ﺇﻳﻠﻴ‪‬ﻮ‪‬ﺩ ﺑﻦ ﺻﺎﺩ‪‬ﻕ ﺑﻦ ﻋﺎﺯﺭﻳ‪‬ﻮﻥ ﺑﻦ ﺍﻳﻠﻴ‪‬ﺎ ﺑﻦ ﺃﺑﻴ‪‬ﻮ‪‬ﺩ ﺑﻦ ﺯﺭﺑﺎﺑﻴﻞ ﺑﻦ‬ ‫ﺷﻠﺜﺎﺛﻴﻞ ﺑﻦ ﻳﻮﺣﻴﻨﺎ ﺑﻦ ﻳﺎﺷﻴﺎﺑﻦ ﺭﺍﺣﺒﻌﻢ ﺑﻦ ﺳﻠﻴﻤﺎﻥ ﺑﻦ ﺩﺍﻭﺩ ﺑﻦ ﺇﻳﺸﻲ ﺑﻦ ﻋﻮﺑﺬ‪ ،‬ﻭﻗﺪ ﻣﺮ ﻧﺴﺒﻪ‪.‬‬ ‫ﻨﺴﺏ ﺩﺍﻨﻴﺎﻝ‬ ‫ﻫﻮ ﺩﺍﻧﻴﺎﻝ ﺑﻦ ﳜﻨﻨ‪‬ﺎ ﺑﻦ ﺣﺰﻗﻴﺎ‪ ،‬ﻭﻫﻮ ﻳﻮﻧﺎﺧﲔ ﺑﻦ ﺻﺪﻗﻴﺎ ﺍﳌﻠﻚ ﺑﻦ ﺍﻫﻴﺎﻗﻴﻢ ﺑﻦ ﺍﹸﻭﺷﻴﺎ ﺑﻦ ﺃﻣﲔ ﺑﻦ ﺣﺰﻗﻴﺎ ﺑﻦ‬ ‫ﺃﺣﺎﺫﻳﻦ ﺑﻦ ﻳﺎ ﺛﹸﻢ ﺑﻦ ﻋﺰﺭﻳﺎ ﺑﻦ ﺃﻣﺼﻴ‪‬ﺎ ﺑﻦ ﻣ‪‬ﻬﻴﺎﺱ ﺑﻦ ﺍﺧﺰﻳ‪‬ﺎ ﺑﻦ ﺭ‪‬ﻴﺎ ﺑﻦ ﺭﺍﻡ ﺑﻦ ﻳﺎﻫﻮ ﺷﺎ ﺑﻦ ﺃﺳ‪‬ﺎ ﺑﻦ ﺃﺑﻴﺎ ﺑﻦ‬ ‫ﺭﺍﺣﺒﻌﻢ ﺑﻦ ﺳﻠﻴﻤﺎﻥ ﺑﻦ ﺩﺍﻭﺩ‪.‬‬ ‫ﺃﺴﻤﺎﺀ ﺍﻟﺫﻴﻥ ﺃﻨﺯﻝ ﺍﷲ ﻋﺯ ﻭﺠﻝ ﻓﻴﻬﻡ ‪ ،‬ﻭﺇﺫﺍ ﻟﻘﻭﺍ ﺍﻟﺫﻴﻥ ﺁﻤﻨﻭﺍ ﻗﺎﻟﻭﺍ ﺁﻤﻨﺎ ﻭﺇﺫ ﺍﺨﻠﻭﺍ ﺍﻟﻰ‬ ‫ﺸﻴﺎﻁﻴﻨﻬﻡ ﻗﺎﻟﻭ ﺇﻨﺎ ﻤﻌﻜﻡ ‪.‬‬ ‫ﻫﻢ ﲬﺴﺔ ﻣﻦ ﻳﻬﻮﺩ‪ ،‬ﻛﻬﻨﺔ‪ .‬ﻭﻻ ﻳﻜﻮﻥ ﻛﺎﻫﻨﺎ ﺣﱴ ﻳﻜﻮﻥ ﻣﻌﻪ ﺷﻴﻄﺎﻥ ﺗﺎﺑﻊ ﻟﻪ‪ .‬ﻭﻫﻢ ﻛﻌﺐ ﺑﻦ ﺍﻷﺷﺮﻑ‪،‬‬ ‫ﻃﺎﺋﻲ‪ ،‬ﺑﺎﳌﺪﻳﻨﺔ‪ .‬ﻭﺣ‪‬ﻴ‪‬ﻲ‪ ‬ﺑﻦ ﺃﺧﻄﺐ‪ ،‬ﺑﺎﳌﺪﻳﻨﺔ‪ .‬ﻭﺃﺑﻮ ﺑ‪‬ﺮﺩﺓ ﺍﻷﺳﻠﻤﻲ‪ ،‬ﻣﻦ ﺧﺰﺍﻋﺔ‪ .‬ﻭﺍﺑﻦ ﺍﻟﺴﻮﺩﺍﺀ ﻣﻦ ﺑﲏ ﺍﳊﺎﺭﺙ‬ ‫ﺑﻦ ﺳﻌﺪ ﻫﺬﱘ‪ ،‬ﺑﺎﻟﺸﺄﻡ‪ .‬ﻭﻫﻮ ﺟﺪ ﻫ‪‬ﺪ‪‬ﺑﺔ ﺑﻦ ﺧ‪‬ﺸ‪‬ﺮﻡ ﺍﻟﺸﺎﻋﺮ‪ .‬ﻭﻋﺒﺪ ﺍﻟﺪﺍﺭ ﺍﺑﻦ ﺣ‪‬ﺪﻳﺐ‪ ،‬ﻣﻦ ﺟﻬﻴﻨﺔ‪ .‬ﻭﻋﻮﻑ ﺑﻦ‬ ‫ﻋﺎﻣﺮ ﰲ ﺑﲏ ﺃﺳﺪ ﺑﻦ ﺧﺰﳝﺔ‪ .‬ﺗﻜﻬﻦ ﺃﻳﺎﻡ ﺣﺠﺮ ﺃﰊ ﺍﻣﺮﻱﺀ ﺍﻟﻘﻴﺲ‪.‬‬ ‫ﺃﺴﻤﺎﺀ ﺃﺸﻴﺎﺀ ﺫﻜﺭﻫﺎ ﺍﷲ ﻋﺯ ﻭﺠﻝ ﻓﻲ ﻜﺘﺎﺒﻪ‬ ‫ﻛﺎﻥ ﺍﺳﻢ ﻋﺠﻞ ﺍﻟﺴﺎﻣﺮﻱ ﺑ‪‬ﻬﻴ‪‬ﻮﺛﺎ‪ .‬ﻭﺍﺳﻢ ﻛﺒﺶ ﺇﺑﺮﺍﻫﻴﻢ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ﺟ‪‬ﺮﻳﺮ‪ .‬ﻭﺍﺳﻢ ﺍﻟﺬﻱ ﻗﺎﻝ "ﺇﻥ ﺍﳌﻠﻚ‬ ‫ﻳﺄﲤﺮﻭﻥ ﺑﻚ " ﴰﻌﻮﻥ ﻭﺍﺳﻢ ﺍﻟﻌﻔﺮﻳﺖ ﺍﻟﺬﻱ ﻗﺎﻝ ﻟﺴﻠﻴﻤﺎﻥ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ "ﺃﻧﺎ ﺁﺗﻴﻚ ﺑﻪ ﻗﺒﻞ ﺃﻥ ﺗﻘﻮﻡ ﻣﻦ‬ ‫ﻣﻘﺎﻣﻚ" ﻛﹶﻮﺩ‪‬ﻥ‪ .‬ﻭﺍﺳﻢ ﺍﻟﺮﺳﻮﻟﲔ ﺍﻟﻠﺬﻳﻦ ﻗﺎﻝ ﺍﷲ "ﺇﺫ ﺃﺭﺳﻠﻨﺎ ﺇﻟﻴﻬﻢ ﺍﺛﻨﲔ ﻓﻜﺬﺑﻮﳘﺎ ﻓﻌ‪‬ﺰ‪‬ﺯﻧﺎ ﺑﺜﺎﻟﺚ" ﻛﺎﻥ‬ ‫ﺍﶈﱪ ‪-‬ﺍﺑﻦ ﺣﺒﻴﺐ‬

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‫ﻋﻴﺴﻰ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ﻗﺒﻞ ﺃﻥ ﻳﺮﻓﻊ ﺑﻌﺚ ﺍﱃ ﺃﻫﻞ ﺃﻧﻄﺎﻛﻴﺔ ﺛﻼﺛﺔ ﺭﺳﻞ‪ :‬ﺍﻻﺛﻨﺎﻥ ﻳﻮﺣﻨﺎ ﻭﴰﻌﻮﻥ ﻭﺍﻟﺜﺎﻟﺚ ﻳﻮﻟﻴﺲ‬ ‫ﻃﹸﻮﺍ ﺃﻭ ﺑ‪‬ﻮﻟﹶﺲ ﻃﻮﺍ‪ .‬ﻭﺍﺳﻢ ﺍﻟﺬﻱ ﻗﺎﻝ "ﺣﺮ‪‬ﻗﻮﻩ ﻭﺍﻧﺼﺮﻭﺍ ﺁﳍﺘﻜﻢ ‪،‬ﻫﲑﻥ‪ .‬ﻓﺨﺴﻒ ﺍﷲ ﻋﺰ ﻭﺟﻞ ﺑﻪ ﺍﻷﺭﺽ ﻓﻬﻮ‬ ‫ﻳﺘﺠﻠﺠﻞ ﻓﻴﻬﺎ ﺍﱃ ﻳﻮﻡ ﺍﻟﻘﻴﺎﻣﺔ‪ .‬ﻭﺍﺳﻢ ﺍﻟﺬﻱ ﻛﺎﻥ "ﻳﺄﺧﺬ ﻛﻞ ﺳﻔﻴﻨﺔ ﻏﺼﺒﺎ" ﻫ‪‬ﺪ‪‬ﺩ ﺑﻦ ﺑﺪﺩ‪ .‬ﻭﺍﺳﻢ ﺍﻟﺬﻱ ﻗﺘﻠﻪ‬ ‫ﺍﳋﻀﺮ ﺣﻴﺴﻮ ﺃﻭ ﺟﻴﺴﻮﺭ‪ .‬ﻭﻗﺎﻝ ﺍﺑﻦ ﺍﻟﻜﻠﱯ ﻫﻮ ﺧ‪‬ﺸﻨﻮﺫ‪ .‬ﻭﺍﺳﻢ ﺍﻟﺬﻱ ﻗﺎﻝ ﻟﺴﻠﻴﻤﺎﻥ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ "ﺃﻧﺎ ﺁﺗﻴﻚ‬ ‫ﺑﻪ ﻗﺒﻞ ﺃﻥ ﻳﺮﺗﺪ‪ ‬ﺇﻟﻴﻚ ﻃﺮﻓﻚ" ﻭﻛﺎﻥ"ﻋﻨﺪﻩ ﻋﻠﻢ ﻣﻦ ﺍﻟﻜﺘﺎﺏ" ﺁﺻﻒ ﺑﻦ ﺑﺮﺧﻴﺎ ﺍﺑﻦ ﴰﻌﻴﺎ‪ .‬ﻭﺍﲰﻪ ﻧﺎﻃﻮﺭﺍ‪.‬‬ ‫ﺃﺴﻤﺎﺀ ﻤﻥ ﻤﻠﻙ ﺍﻻﺭﺽ ﻜﻠﻬﺎ ﻤﻥ ﺍﻟﺠﻥ ﻭﺍﻻﻨﺱ ﻓﻲ ﻗﻭﻝ ﺍﺒﻥ ﺍﻟﻜﻠﺒﻲ‬ ‫ﺃﻭﻝ ﻣﻦ ﻣﻠﻜﻬﺎ ﻣﻦ ﻭﻟﺪ ﺍﳉﺎﻥ ﺟﻴﻮﻣﺮﺕ‪ ،‬ﰒ ﻣﻠﻜﻬﺎ ﺍﺑﻨﻪ ﻃﻬﻤﻮﺭﺕ‪ ،‬ﰒ ﻣﻠﻜﻬﺎ ﺑﻌﺪﻩ ﺃﻭﺷﻴﻨ‪‬ﻚ ﻭﻫﻮ ﺃﻭﺳﻬﻨﺞ‪.‬‬ ‫ﰒ ﺧﻠﻖ ﺍﷲ ﻋﺰ ﻭﺟﻞ ﺁﺩﻡ ﺻﻠﻮﺍﺕ ﺍﷲ ﻋﻠﻴﻪ ﻋﻠﻰ ﻋﻬﺪ ﺃﻭﺷﻴﻨﻚ‪ .‬ﻓﺒﻌﺾ ﺍ‪‬ﻮﺱ ﻳﻘﻮﻝ ﻫﻮ ﺁﺩﻡ ﺑﻦ ﺃﻭﺷﻴﻨﻚ‪،‬‬ ‫ﻭﻟﻴﺲ ﻛﻠﻬﻢ ﻳﻘﻮﻝ ﺫﻟﻚ‪.‬‬ ‫ﻭﺃﻭﻝ ﻣﻦ ﻣﻠﻜﻬﺎ ﻣﻦ ﻭﻟﺪ ﺁﺩﻡ ﺟﻢ ﺷﺎﺫ ﺑﻦ ﻳِﻮ‪‬ﻧ‪‬ﺠﻬﺎﻥ‪ ،‬ﻣﻦ ﻭﻟﺪ ﻗﺎﺑﻴﻞ‪ .‬ﻭﻛﺎﻥ ﻳﻘﻄﻊ ﺍﻟﺪﻧﻴﺎ ﻛﻞ ﻳﻮﻡ ﻛﻤﺎ‬ ‫ﺗﻘﻄﻌﻬﺎ ﺍﻟﺸﻤﺲ‪ :‬ﻳﻀﺤﻲ ﺑﺎﳌﺸﺮﻕ ﻭﳝﺴﻲ ﺑﺎﳌﻐﺮﺏ‪ .‬ﻣﻠﻜﻬﺎ ﻭﺍﻟﻨﺎﺱ ﻣﺎﺋﺔ ﻧﻔﺲ ﻓﻴﻤﺎ ﺑﲔ ﻧﻮﺡ ﻭﺁﺩﻡ ﻋﻠﻴﻬﻤﺎ‬ ‫ﺍﻟﺴﻼﻡ‪.‬‬ ‫ﻭﺍﻟﺜﺎﱐ ﺑﻌﺪﻩ ﳕﺮﻭﺫ ﺑﻦ ﻛﻨﻌﺎﻥ ﺑﻦ ﺣﺎﻡ ﺑﻦ ﻧﻮﺡ‪ ،‬ﺻﺎﺣﺐ ﺇﺑﺮﺍﻫﻴﻢ‪ .‬ﻣﻠﻜﻬﺎ ﻭﺍﻟﻨﺎﺱ ﻋﺸﺮﺓ ﺁﻻﻑ ﻧﻔﺲ‪.‬‬ ‫ﻭﺍﻟﺜﺎﻟﺚ ﺍﻟﺒﻴﻮﺭﺍﺳﺐ ﻭﻫﻮ ﺍﻟﻀﺤﺎﻙ ﺑﻦ ﻗﻴﺲ ﺫﻭ ﺍﳊﻴﺘﲔ‪ ،‬ﺻﺪﻳﻖ ﺇﺑﻠﻴﺲ ﺍﻟﺬﻱ ﻗﺒ‪‬ﻞ ﺇﺑﻠﻴﺲ ﻇﻬﺮﻩ ﻓﻈﻬﺮﺕ ﰲ‬ ‫ﻣﻨﻜﺒﻴﻪ ﺣﻴﺘﺎﻥ‪ .‬ﻣﻠﻚ ﺍﻟﺪﻧﻴﺎ ﺃﻟﻒ ﺳﻨﺔ‪ .‬ﻭﻗﺎﻝ ﻫﺸﺎﻡ ﺑﻦ ﺍﻟﻜﻠﱯ‪ :‬ﻛﺎﻥ ﺃﰊ ﻭﻋﻮﺍﻧﺔ ﻭﺷﺮﻗﻲ ﻳﻘﻮﻟﻮﻥ‪ :‬ﺍﻟﻀﺤﺎﻙ‬ ‫ﺑﻦ ﺍﻻﻫ‪‬ﻴﻮﺏ ﺑﻦ ﺍﻷﺯﺩ ﺑﻦ ﺍﻟﻐﻮﺙ‪ .‬ﻭﺍﻟﻔﺮﺱ ﺗﺪﻋﻴﻪ‪ .‬ﰒ ﻣﻠﻜﻬﺎ ﺳﻠﻴﻤﺎﻥ ﺍﺑﻦ ﺩﺍﻭﺩ ﻋﻠﻴﻬﻤﺎ ﺍﻟﺴﻼﻡ‪ .‬ﰒ ﺫﻭ‬ ‫ﺍﻟﻘﺮﻧﲔ ﻭﻫﻮ ﻫ‪‬ﺮﻣﺲ ﺑﻦ ﻣﻴﻄﻮﻥ ﺑﻦ ﺭﻭﻣﻲ ﺑﻦ ﻟﻨﻈﻲ ﺑﻦ ﻛﺴﻠﻮﺣﲔ ﺑﻦ ﻳﻮﻧﺎﻥ ﺑﻦ ﻳﺎﻓﺚ ﺑﻦ ﻧﻮﺡ‪.‬‬ ‫ﻭﻗﺎﻝ ﺍﺑﻦ ﺍﻟﻜﻠﱯ ﺍﻳﻀﺎ‪ :‬ﻣﻠﻚ ﺍﻷﺭﺽ ﺃﺭﺑﻌﺔ ﻧﻔﺮ‪ :‬ﺑﺮﺍﻥ ﻭﻓﺎﺟﺮﺍﻥ‪ .‬ﻓﺎﻟﱪﺍﻥ ﺳﻠﻴﻤﺎﻥ ﺑﻦ ﺩﺍﻭﺩ‪ ،‬ﻭﺫﻭ ﺍﻟﻘﺮﻧﲔ‪.‬‬ ‫ﻭﺍﻟﻔﺎﺟﺮﺍﻥ ﳕﺮﻭﺫ ﺑﻦ ﻛﻨﻌﺎﻥ‪ ،‬ﺻﺎﺣﺐ ﺇﺑﺮﺍﻫﻴﻢ‪ ،‬ﻭﺑ‪‬ﺨﺖ ﻧﺼ‪‬ﺮ ﻭﺍﲰﻪ ﻧﺒﻮﺧﺬ ﻧ ﺼ‪‬ﺮ ﺑﻦ ﺳﻨﺤﺎﺭﻳﺐ ﺑﻦ‬ ‫ﻛﻴﺤﺴﺮﻱ‪ ،‬ﻣﻦ ﺍﻟﻔﺮﺱ ﺍﻻﹸﻭ‪‬ﻝ ﻗﺒﻞ ﺍﻟﻨﺒﻂ ﻭﻗﺒﻞ ﺑﲏ ﺳﺎﺳﺎﻥ‪ .‬ﻭﻛﺎﻥ ﻳﻘﺎﻝ ﻟﻠﻔﺮﺱ ﺍﻻﻭﻝ ﺍﻷﺷﻜﻨﺎﻥ ﻭﻟﻠﻨﺒﻂ‬ ‫ﺍﻟﹸﺮﺩﻭﺍﻥ‪ .‬ﻭﻫﻢ ﻣﻠﻮﻙ ﺍﻟﻄﻮﺍﺋﻒ‪ .‬ﻭﻟﻠﻔﺮﺱ ﺍﻟﺜﺎﻧﻴﺔ ﺑﻨﻮ ﺳﺎﺳﺎﻥ‪ .‬ﻭﺳﺎﺳﺎﻥ ﻋﺒﺪ ﻛﺎﻥ ﻟﺒﺎﺑﻜﺎﻥ‪.‬‬ ‫ﻭﻗﺎﻝ ﻫﺸﺎﻡ ﻣﺮﺓ ﺍﺧﺮﻯ‪ :‬ﺍﻟﻔﺎﺟﺮﺍﻥ ﳕﺮﻭﺫ ﻭﺍﻟﻀﺤﺎﻙ‪.‬‬ ‫ﺒﻨﻭ ﺇﺒﺭﺍﻫﻴﻡ ﺼﻠﻰ ﺍﷲ ﻋﻠﻴﻪ‬ ‫ﺇﲰﻌﻴﻞ ﻭﺍﻣﻪ ﻫﺎﺟ‪‬ﺮ ﺍﻡ ﻭﻟﺪ‪ .‬ﻭﺇﺳﺤﺎﻕ ﻭﺍﻣﻪ ﺳﺎﺭﺓ ﺑﻨﺖ ﻻﺑﻦ ﺑﻦ ﺑﺜﻮﻳﻞ ﺑﻦ ﻧﺎﺣﻮﺭ‪ .‬ﻭﻣ‪‬ﺪ‪‬ﻳﻦ‪ .‬ﻭﻣ‪‬ﺪ‪‬ﻭﻥ‪.‬‬ ‫ﺍﶈﱪ ‪-‬ﺍﺑﻦ ﺣﺒﻴﺐ‬

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‫ﻭﻳﻘﺸﺎﻥ‪ .‬ﻭﺯِﻣﺮﻭﻥ‪ .‬ﻭﺃﺷﺒ‪‬ﻖ‪ .‬ﻭﺷ‪‬ﺢ ﻭﺍﻣﻬﻢ ﻗﻨﻄﻮﺭﺍ ﺑﻨﺖ ﻣﻘﻄﻮﺭ‪ ،‬ﻣﻦ ﺍﻟﻌﺎﺭﺑﺔ‪ .‬ﻓﺴﲑ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻣﺪﻭﻥ‬ ‫ﻭﺃﺷﺒﻖ ﻭﺷﺢ‪ ،‬ﻭﺿﻢ ﺍﻟﺒﺎﻗﲔ‪ .‬ﻓﻮﻗﻊ ﻫﺆﻻﺀ ﺍﻟﺜﻼﺛﺔ ﺍﱃ ﺧﺮﺍﺳﺎﻥ ﻓﺘﻨﺎﺳﻠﻮﺍ ‪‬ﺎ‪.‬ﻓﺘﺮﻙ ﺧﺮﺳﺎﻥ ﻣﻨﻬﻢ‪.‬‬ ‫ﻗﺒﺎﺌﻝ ﺍﻟﻌﺭﺍﺒﺔ ﺍﻟﺫﻴﻥ ﺍﻟﻬﻤﻭﺍ ﺍﻟﻌﺭﺒﻴﺔ ﻓﺘﻜﻠﻤﻭﺍ ﺒﻬﺎ‬ ‫ﻋﺎﺩ‪ ،‬ﻭﻋﺒﻴﻞ ﺍﺑﻨﺎ ﻋ‪‬ﻮﺹ ﺑﻦ ﺇﺭﻡ ﺑﻦ ﺳﺎﻡ ﺑﻦ ﻧﻮﺡ‪ .‬ﻭﲦﻮﺩ‪ ،‬ﻭﺟﺪﻳﺲ ﺍﺑﻨﺎ ﺟﺎﺛﺮ ﺑﻦ ﺇﺭﻡ ﺑﻦ ﺳﺎﻡ ﺑﻦ ﻧﻮﺡ‪.‬‬ ‫ﻭﻋﻤﻠﻴﻖ ﻭﻃﺴﻢ ﻭﺍﻣﻴﻢ ﺑﻨﻮ ﻟﻮﺫﺍﻥ ﺑﻦ ﺇﺭﻡ ﺑﻦ ﺳﺎﻡ ﺑﻦ ﻧﻮﺡ‪ .‬ﻭﺑﻨﻮﻳﻘﻄﹸﻦ ﺑﻦ ﻋﺎﺑﺮ ﺑﻦ ﺷﺎﱁ ﺑﻦ ﺃﺭﻓﺨﺸﺬ ﺑﻦ‬ ‫ﺳﺎﻡ ﺑﻦ ﻧﻮﺡ ﻭﻫﻢ ﺟﺮﻫﻢ ﻭﺣﻀﺮ ﻣﻮﺕ ﻭﺍﻟﺴ‪‬ﻠﹶﻒ‪ .‬ﻭﺟﺎﺳﻢ ﺑﻦ ﻋ‪‬ﻤ‪‬ﺎﻥ ﺑﻦ ﺳﺒﺎﺑﻦ ﻳﻘﺸﺎﻥ ﺑﻦ ﺇﺑﺮﺍﻫﻴﻢ ﻋﻠﻴﻪ‬ ‫ﺍﻟﺴﻼﻡ‪.‬‬ ‫ﺃﺴﻤﺎﺀ ﻭﻟﺩ ﺇﺒﻠﻴﺱ ﻟﻌﻨﻪ ﺍﷲ‬ ‫ﺫﻛﺮ ﺇﺳﺤﺎﻕ ﺑﻦ ﺇﲰﻌﻴﻞ ﺍﻟﻄﺎﻟﻘﺎﱐ ﻋﻦ ﺟﺮﻳﺮ ﻋﻦ ﻟﻴﺚ ﻋﻦ ﳎﺎﻫﺪ ﻗﺎﻝ‪ :‬ﻭﻟﺪ ﺇﺑﻠﻴﺲ ﲬﺴﺔ‪ .‬ﻗﺴﻢ ﺍﻟﺸﺮﺑﻴﻨﻬﻢ‪.‬‬ ‫ﻭﻫﻢ‪ :‬ﺍﻟﺜﹸﺒ‪‬ﺮ ﻭﺯ‪‬ﻟﹾﻔﻴﻮﻥ ﻭﺩﺍﻣﺲ‪ .‬ﻭﻗﺎﻝ ﺍﻟﺰﻳﺎﺩﻱ‪ :‬ﺍﻟﺜﹸﱪ ﻭﺩﺍﺳﻢ ﻭﺍﻷﻋﻮﺭ ﻭﻣِﺴ‪‬ﻮ‪‬ﻁ‪ .‬ﻓﺎﻟﺜﱪ ﺻﺎﺣﺐ ﺍﳌﺼﻴﺒﺎﺕ‪.‬‬ ‫ﻭﺯﻟﻔﻴﻮﻥ ﺍﻟﺬﻱ ﻳﱰﻍ ﺑﲔ ﺍﻟﻨﺎﺱ‪ .‬ﻭﺩﺍﻣﺲ ﺻﺎﺣﺐ ﺍﻟﻮﺳﻮﺍﺱ‪ .‬ﻭﺍﻷﻋﻮﺭ ﺻﺎﺣﺐ ﺍﻟﺰﱐ‪ .‬ﻭﻣﺴﻮﻁ ﺻﺎﺣﺐ‬ ‫ﺍﻟﺮﺍﻳﺔ ﻳﺮﻛﺰﻫﺎ ﻭﺳﻂ ﺍﻟﺴﻮﻕ ﻳﻐﺪﻭﺍ ﻣﻊ ﺃﻭﻝ ﻣﻦ ﻳﻐﺪﻭ ﻓﻴﻄﺮﺡ ﺑﲔ ﺍﻟﻨﺎﺱ ﺍﳋﺼﻮﻣﺎﺕ ﻭﺍﳉﺪﺍﻝ‪.‬‬ ‫ﺍﻟﻭﺍﻓﻴﺎﺕ ﻻﺯﻭﺍﺠﻬﻥ ﺍﻟﻠﻭﺍﺘﻲ ﻟﻡ ﻴﺘﺯﻭﺠﻥ ﺒﻌﺩﻫﻡ‬ ‫ﺍﻡ ﻫﺎﱐ ﺑﻨﺖ ﺃﰊ ﻃﺎﻟﺐ‪ .‬ﻭﺧﻄﺒﻬﺎ ﺭﺳﻮﻝ ﺍﷲ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ‪ .‬ﻭﻛﺎﻧﺖ ﻋﻨﺪ ﻫ‪‬ﺒﲑﺓ ﺑﻦ ﺃﰊ ﻭﻫﺐ ﺍﳌﺨﺰﻭﻣﻲ‪.‬‬ ‫ﻓﻠﻤﺎ ﻓﺘﺤﺖ ﻣﻜﺔ ﻫﺮﺏ ﻣﻦ ﺭﺳﻮﻝ ﺍﷲ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻓﻤﺎﺕ ﻛﺎﻓﺮﺍﺑﺎﻟﻴﻤﻦ‪ .‬ﻓﻘﺎﻟﺖ ﻟﻠﻨﱯ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ‪.‬‬ ‫"ﻭﺍﷲ ﻟﻘﺪ ﻛﻨﺖ ﺍﺣﺒﻚ ﰲ ﺍﳉﺎﻫﻠﻴﺔ ﻓﻜﻴﻒ ﰲ ﺍﻻﺳﻼﻡ! ﻭﻟﻜﲏ ﺍﻣﺮﺃﺓ ﻣﺼﺒﻴﺔ ﻭﺃﻛﺮﻩ ﺃﻥ ﻳﺆﺫﻭﻙ"‪ .‬ﻓﻘﺎﻝ ﺻﻠﻰ‬ ‫ﺍﷲ ﻋﻠﻴﻪ‪" :‬ﺧﲑ ﻧﺴﺎﺀ ﺭﻛﱭ ﺍﳌﻄﺎﻳﺎ ﻧﺴﺎﺀ ﻗﺮﻳﺶ‪ :‬ﺃﺣﻨﺎﻩ ﻋﻠﻰ ﻭﻟﺪ ﰲ ﺻﻐﺮﻩ‪ ،‬ﻭﺃﺭﻋﺎﻩ ﻋﻠﻰ ﺯﻭﺝ ﰲ ﺫﺍﺕ‬ ‫ﻳﺪﻩ"‪.‬‬ ‫ﻭﻧﺎﺋﻠﺔ ﺑﻨﺖ ﺍﻟﻔﹸﺮﺍﻓﺼﺔ ﺍﻟﻜﻠﺒﻴﺔ‪ ،‬ﺍﻣﺮﺃﺓ ﻋﺜﻤﺎﻥ ﺑﻦ ﻋﻔﺎﻥ ﺭﲪﻪ ﺍﷲ‪ .‬ﻭﺧﻄﺒﻬﺎ ﻣﻌﺎﻭﻳﺔ ﺑﻦ ﺃﰊ ﺳﻔﻴﺎﻥ‪ ،‬ﻓﺄﱀ ﻋﻠﻴﻬﺎ‪.‬‬ ‫ﻓﻘﻠﻌﺖ ﺛﻨﻴﺘﻴﻬﺎ ﻭﺑﻌﺜﺖ ‪‬ﻤﺎ ﺇﻟﻴﻪ‪ .‬ﻓﺄﻣﺴﻚ ﺣﻴﻨﺌﺬ ﻋﻨﻬﺎ‪.‬‬ ‫ﻭﺍﻟﺮﺑﺎﺏ ﺑﻨﺖ ﺍﻣﺮﻱﺀ ﺍﻟﻘﻴﺲ ﺑﻦ ﻋﺪﻱ ﺑﻦ ﺟﺎﺑﺮ ﺑﻦ ﻛﻌﺐ ﺑﻦ ﻋ‪‬ﻠﻴﻢ‪ .‬ﻭﳍﺎ ﻳﻘﻮﻝ ﺍﳊﺴﲔ ﺑﻦ ﻋﻠﻲ ﺭﺿﻲ ﺍﷲ‬ ‫ﻋﻨﻪ‪:‬‬ ‫ﻟﻌﻤﺭﻙ! ﺇﻨﻨﻲ ﻻﹸﺤﺏ ﺩﺍﺭﺍ‬

‫ﺍﶈﱪ ‪-‬ﺍﺑﻦ ﺣﺒﻴﺐ‬

‫ﺘﺤﻝ ﺒﻬﺎ ﺴ‪‬ﻜﻴﻨﺔ ﻭﺍﻟﺭﺒﺎﺏ‬

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‫ﻭﻛﺎﻧﺖ ﲢﺖ ﺍﳊﺴﲔ ﺭﺿﻲ ﺍﷲ ﻋﻨﻪ‪ .‬ﻓﻠﻤﺎ ﻗﺘﻞ‪ ،‬ﺧﻄﺒﺖ‪ .‬ﻓﻘﺎﻟﺖ‪" :‬ﻭﺍﷲ ﻻ ﺍﲣﺬﺕ ﲪﻮﺍ ﺑﻌﺪ ﺭﺳﻮﻝ ﺍﷲ‬ ‫ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ"‪.‬‬ ‫ﻭﺍﻡ ﺍﻟﺪﺭﺩﺍﺀ ﺍﻣﺮﺃﺓ ﺃﰊ ﺍﻟﺪﺭﺩﺍﺀ‪ .‬ﺧﻄﺒﻬﺎ ﻣﻌﺎﻭﻳﺔ‪ .‬ﻓﻘﺎﻟﺖ‪" :‬ﻣﺎ ﻛﻨﺖ ﻷﺧﺘﺎﺭ ﻋﻠﻲ ﺃﰊ ﺍﻟﺪﺭﺩﺍﺀ‪ .‬ﻭﻗﺪ ﻗﺎﻝ ﺭﺳﻮﻝ‬ ‫ﺍﷲ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ‪ :‬ﺇﺫﺍ ﺍﺟﺘﻤﻌﺖ ﺍﳌﺮﺃﺓ ﻭﺯﻭﺟﺎﻫﺎ ﰲ ﺍﳉﻨﺔ‪ ،‬ﻛﺎﻧﺖ ﻵﺧﺮﳘﺎ"‪.‬‬ ‫ﻭﺍﻣﺮﺃﺓ ﻫ‪‬ﺪﺑﺔ ﺑﻦ ﺧﺸﺮﻡ ﺍﻟﻌﺬﺭﻱ‪ .‬ﻓﺈﻧﻪ ﳌﺎ ﻗﹸﺪ‪‬ﻡ ﻟﻴﻘﺎﺩ ﺑﺰﻳﺎﺩﺓ ﺭﻓﻊ ﺭﺃﺳﻪ ﻓﻘﺎﻝ‪:‬‬ ‫ﻻ ﺘﻨﻜﺤﻲ ﺇﻥ ﻓﺭ‪‬ﻕ ﺍﻟﺩﻫﺭ ﺒﻴﻨﻨﺎ‬ ‫ﻀ‪‬ﺭﻭﺒﺎ ﺒﻠﺤﻴﻴﻪ ﻋﻠﻰ ﻋﻅﻡ ﺯﻭﺭﻩ‬

‫ﺃﻏﻡ ﺍﻟﻘﻔﺎ ﻭﺍﻟﻭﺠﻪ ﻟﻴﺱ ﺒﺄﻨﺯﻋﺎ‬ ‫ﺇﺫﺍ ﺍﻟﻘﻭﻡ ﻫﻤﻭﺍ ﺒﺎﻟﻔﻌﺎﻝ ﺘﻘﻨﻌﺎ‬

‫ﻓﺴﺄﻟﺖ ﺍﻟﻘﻮﻡ ﺃﻥ ﳝﻬﻠﻮﺍ ﻫﺪﺑﺔ ﻗﻠﻴﻼ‪ .‬ﰒ ﺃﺗﺖ ﺟﺰﺍﺭ ﻓﺄﺧﺬﺕ ﻣﻨﻪ ﻣﺪﻳﺔ ﻓﺠﺪﻋﺖ ﺃﻧﻔﻬﺎ ﰒ ﺃﺗﺘﻪ ﻗﺒﻞ ﺃﻥ ﻳﻘﺘﻞ‬ ‫ﻭﻫﻲ ﳎﺪﻭﻋﺔ‪ ،‬ﻓﻘﺎﻟﺖ‪" :‬ﺃﺫﺍﺕ ﺯﻭﺝ ﺗﺮﻯ؟"‪.‬‬ ‫ﺍﻟﻨﺴﻭﺓ ﺍﻟﻠﻭﺍﺘﻲ ﻜﺎﻨﺕ ﺇﺤﺩﺍﻫﻥ ﺇﺫﺍ ﺃﺼﺒﺤﺕ ﻋﻨﺩ ﺯﻭﺠﻬﺎ ﻜﺎﻥ ﺃﻤﺭﻫﺎ ﺇﻟﻴﻬﺎ ﺇﻥ ﺸﺎﺀﺕ‬ ‫ﺃﻗﺎﻤﺕ ﻭﺇﻥ ﺸﺎﺀﺕ ﺘﺭﻜﺘﻪ ﻭﺫﻟﻙ ﻟﺸﺭﻓﻬﻥ ﻭﻗﺩﺭﻫﻥ‬ ‫ﲰﻠﻰ ﺑﻨﺖ ﻋﻤﺮﻭ ﺑﻦ ﺯﻳﺪ ﺑﻦ ﻟﺒﻴﺪ ﺑﻦ ﺧﺪﺍﺵ ﺑﻦ ﻋﺎﻣﺮ ﺑﻦ ﻏﹶﻨﻢ ﺑﻦ ﻋﺪﻱ ﺑﻦ ﺍﻟﻨﺠﺎﺭ‪ ،‬ﻭﻫﻮ ﺗﻴﻢ ﺍﷲ ﺑﻦ ﺛﻌﻠﺒﺔ‬ ‫ﺑﻦ ﻋﻤﺮﻭ ﺑﻦ ﺍﳋﺰﺭﺝ‪ .‬ﻭﻫﻲ ﺍﻡ ﻋﺒﺪ ﺍﳌﻄﻠﺐ ﺑﻦ ﻫﺎﺷﻢ ﺑﻦ ﻋﺒﺪ ﻣﻨﺎﻑ‪.‬‬ ‫ﻭﻓﺎﻃﻤﺔ ﺑﻨﺖ ﺍﳋﺮﺷﺐ ﺍﻷﳕﺎﺭﻳﺔ‪ .‬ﻭﻫﻲ ﺍﻡ ﺍﻟﻜﹶﻤ‪‬ﻠﺔ ﻣﻦ ﺑﲏ ﻋﺒﺲ‪ .‬ﻭﻫﻢ‪ :‬ﺍﻟﺮﺑﻴﻊ ﺍﻟﻜﺎﻣﻞ ﻭﻋﻤﺎﺭﺓ ﺍﻟﻮﻫﺎﺏ‬ ‫ﻭﻗﻴﺲ ﺍﳊﻔﺎﻅ ﻭﺃﻧﺲ ﺍﻟﻔﻮﺍﺭﺱ‪ ،‬ﺑﻨﻮ ﺯﻳﺎﺩ‪.‬‬ ‫ﻭﺍﻡ ﺧﺎﺭﺟﺔ ﻭﻫﻲ ﻋﻤﺮﺓ ﺑﻨﺖ ﺳﻌﺪ ﺑﻦ ﻋﺒﺪ ﺍﷲ ﺑﻦ ﻗﹸﺪﺍﺩ ﺑﻦ ﺛﻌﻠﺒﺔ ﺑﻦ ﻣﻌﺎﻭﻳﺔ ﺑﻦ ﺯﻳﺪ ﺑﻦ ﺍﻟﻐﻮﺙ ﺑﻦ ﺃﳕﺎﺭ‪ ،‬ﻣﻦ‬ ‫ﲜﻴﻠﺔ‪ .‬ﻭﻗﺪ ﺃﻛﺜﺮﺕ ﻣﻦ ﺍﻟﻮﻟﺪ ﰲ ﺍﻟﻌﺮﺏ‪ .‬ﻭ‪‬ﺎ ﻳﻀﺮﺏ ﺑﺎﳌﺜﺎﻝ "ﺃﺳﺮﻉ ﻣﻦ ﻧﻜﺎﺡ ﺍﻡ ﺧﺎﺭﺟﺔ"‪.‬‬ ‫ﻭﻣﺎﺭﻳﺔ ﺑﻨﺖ ﺍﳉﻌﻴﺪ ﺑﻦ ﺿﱪﺓ ﺑﻦ ﺍﻟﺪﻳﻞ ﺑﻦ ﺷ‪‬ﻦ ﺑﻦ ﺃﻓﺼﻲ ﺑﻦ ﻋﺒﺪ ﺍﻟﻘﺲ ﺑﻦ ﺃﻓﺼﻲ ﺑﻦ ﻟﹸﻜﻴﺰ‪ .‬ﻭﻗﺪﺃﻛﺜﺮﺕ‬ ‫ﺃﻳﻀﺎ ﻣﻦ ﺍﻟﻮﻟﺪ ﰲ ﺍﻟﻌﺮﺏ‪.‬‬ ‫ﻭﻋﺎﺗﻜﺔ ﺑﻨﺖ ﻣﺮﺓ ﺑﻦ ﻫﻼﻝ ﺑﻦ ﻓﺎﰿ ﺑﻦ ﺫﻛﻮﺍﻥ ﺑﻦ ﺛﻌﻠﺒﺔ ﺑﻦ ﺑ‪‬ﻬﺜﺔ ﺑﻦ ﺳﻠﻴﻢ ﺑﻦ ﻣﻨﺼﻮﺭ‪ .‬ﻭﻫﻲ ﺍﻡ ﻫﺎﺷﻢ‪،‬‬ ‫ﻭﻋﺒﺪ ﴰﺲ‪ ،‬ﻭﺍﳌﻄﻠﺐ‪ ،‬ﺑﲏ ﻋﺒﺪ ﻣﻨﺎﻑ‪.‬‬ ‫ﻭﺍﻟﺴﻮﺍ ﺑﻨﺖ ﺍﻷﻋ‪‬ﻴﺲ‪ ،‬ﻣﻦ ﻋﱰﺓ ﰒ ﻣﻦ ﺑﲏ ﻫِﺰ‪‬ﺍﻥ‪ .‬ﻭﻛﺎﻧﺖ ﲢﺖ ﺧﺎﻟﺪ ﺑﻦ ﺟﻌﻔﺮ ﺑﻦ ﻛﻼﺏ‪.‬‬ ‫ﺇﻤﺭﺃﺓ ﺸﻬﺩ ﺃﺒﻭﻫﺎﻭﺠﺩﻫﺎ ﻭﺯﻭﺠﻬﺎ ﺒﺩﺭﺍ‬ ‫ﺍﻡ ﻛﻠﺜﻮﻡ ﺑﻨﺖ ﻋﻠﻲ ﺑﻦ ﺃﰊ ﻃﺎﻟﺐ ﺭﺿﻲ ﺍﷲ ﻋﻨﻪ‪ .‬ﺃﺑﻮﻫﺎ ﻋﻠﻲ‪ ،‬ﻭﺟﺪﻫﺎ ﺭﺳﻮﻝ ﺍﷲ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ‪ ،‬ﻭﺯﻭﺟﻬﺎ‬ ‫ﻋﻤﺮ ﺑﻦ ﺍﳋﻄﺎﺏ ﺭﲪﻪ ﺍﷲ‪.‬‬ ‫ﺍﶈﱪ ‪-‬ﺍﺑﻦ ﺣﺒﻴﺐ‬

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‫ﺇﻤﺭﺃﺓ ﺸﻬﺩ ﻟﻬﺎ ﻤﻊ ﺭﺴﻭﻝ ﺍﷲ ﺼﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﺴﺒﻌﺔ ﺒﻨﻴﻥ‬ ‫ﻋﻔﺮﺍﺀ ﺑﻨﺖ ﻋﺒﻴﺪ ﺑﻦ ﺛﻌﻠﺒﺔ ﺑﻦ ﻏﻨﻢ ﺑﻦ ﻣﺎﻟﻚ ﺑﻦ ﺍﻟﻨﺠﺎﺭ‪ .‬ﻛﺎﻧﺖ ﻋﻨﺪ ﺍﳊﺎﺭﺙ ﺑﻦ ﺭﻓﺎﻋﺔ ﺑﻦ ﺳﻮﺍﺩ ﺑﻦ ﻣﺎﻟﻚ‬ ‫ﺑﻦ ﻏﻨﻢ ﺑﻦ ﺍﻟﻨﺠﺎﺭ‪ .‬ﻓﻮﻟﺪﺕ ﻟﻪ ﻣﻌﺎﺫﺍ ﻭﻣﻌﻮ‪‬ﺫﺍ‪ .‬ﰒ ﻃﻠﻘﻬﺎ‪ .‬ﻓﻘﺪﻣﺖ ﻣﻜﺔ ﻓﺘﺰﻭﺟﻬﺎ ﺑﻜﲑ ﺑﻦ ﻋﺒﺪ ﻳﺎ ﻟﻴﻞ ﺑﻦ‬ ‫ﻧﺎﺷﺐ ﺑﻦ ﻏِﻴ‪‬ﺮﺓ ﺑﻦ ﺳﻌﺪ ﺑﻦ ﻟﻴﺚ ﺑﻦ ﺑﻜﺮ ﺑﻦ ﻋﺒﺪ ﻣﻨﺎﺓ ﺑﲏ ﺑﻜﺮ‪ .‬ﰒ ﺭﺟﻌﺖ ﺍﱃ ﺍﳌﺪﻳﻨﺔ ﻓﺮﺍﺟﻌﻬﺎ ﺍﳊﺎﺭﺙ ﺑﻦ‬ ‫ﺭﻓﺎﻋﺔ ﻓﻮﻟﺪﺕ ﻟﻪ ﻋﻮﻓﺎ‪ .‬ﻭﺷﻬﺪﻭﺍ ﻛﻠﻬﻢ ﺑﺪﺭﺍ‪ .‬ﻭﺍﺳﺘﺸﻬﺪ ﻣﻌﺎﺫ ﻭﻣﻌﻮﺫ ﻭﻋﺎﻗﻞ‪ ،‬ﻳﻮﻡ ﺑﺪﺭ‪ .‬ﻭﺧﺎﻟﺪ‪ ،‬ﻳﻮﻡ‬ ‫ﺍﻟﺮﺟﻴﻊ‪ .‬ﻭﻋﺎﻣﺮ‪ .‬ﻳﻮﻡ ﺑﺌﺮ ﻣﻌﻮﻧﺔ‪ .‬ﻭﺇﻳﺎﺱ‪ ،‬ﻳﻮﻡ ﺇﻟﻴﻤﺎﻣﺔ‪ .‬ﻭﺍﻟﺒﻘﻴﺔ ﻣﻨﻬﻢ ﻟﻌﻮﻑ‪.‬‬ ‫ﺇﻤﺭﺃﺓ ﺸﻬﺩ ﺃﺨﻭﺍﻫﺎ ﺒﺩﺭﺍ ﻤﻊ ﺭﺴﻭﻝ ﺍﷲ ﺼﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺃﺨﻭﺍﻫﺎ ﺒﺩﺭﺍ ﻤﻊ ﺍﻟﻤﺸﺭﻜﻴﻥ‪،‬‬ ‫ﻭﺸﻬﺩ ﻋﻤﻬﺎ ﺒﺩﺭﺍ ﻤﻊ ﺭﺴﻭﻝ ﺍﷲ ﺼﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﻋﻤﻬﺎ ﺒﺩﺭﺍ ﻤﻊ ﺍﻟﻤﺸﺭﻜﻴﻥ‪ ،‬ﻭﺸﻬﺩ‬ ‫ﺨﺎﻟﻬﺎ ﺒﺩﺭﺍ ﻤﻊ ﺍﻟﻨﺒﻲ ﺼﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺨﺎﻟﻬﺎ ﺒﺩﺭﺍ ﻤﻊ ﺍﻟﻤﺸﺭﻜﻴﻥ‬ ‫ﺃﻡ ﺃﺑﺎﻥ ﺑﻨﺖ ﻋﺘﺒﺔ ﺑﻦ ﺭﺑﻴﻌﺔ ﺑﻦ ﻋﺒﺪ ﴰﺲ‪ .‬ﺃﺣﺪ ﺃﺧﻮﻳﻬﺎ ﺃﺑﻮ ﺣﺬﻳﻔﺔ ﺑﻦ ﻋﺘﺒﺔ‪ ،‬ﻭﺍﻵﺧﺮ ﻷﻣﻬﺎ ﻣﺼﻌﺐ ﺍﳋﲑ‬ ‫ﺑﻦ ﻋﻤﲑ ﺑﻦ ﻫﺎﺷﻢ ﺑﻦ ﻋﺒﺪ ﻣﻨﺎﻑ ﺑﻦ ﻋﺒﺪ ﺍﻟﺪﺍﺭ‪ .‬ﺷﻬﺪﺍ ﺑﺪﺭﺍ ﻣﻊ ﺭﺳﻮﻝ ﺍﷲ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ‪ .‬ﻭﺃﻣﻬﺎ ﺧﻨﺎﺱ‬ ‫ﺑﻨﺖ ﻣﺎﻟﻚ ﺑﻦ ﻣﻀﺮ‪‬ﺏ‪ ،‬ﻭﺍﲰﻪ ﻭﻫﺐ ﺑﻦ ﻋﻤﺮﻭ ﺑﻦ ﺣ‪‬ﺠﲑ ﺑﻦ ﻋﺒﺪ ﺑﻦ ﻣ‪‬ﻌﻴﺺ ﺑﻦ ﻋﺎﻣﺮ ﺑﻦ ﻟﺆﻱ‪ .‬ﻭﺃﺣﺪ‬ ‫ﺃﺧﻮﻳﻬﺎ ﻣﻊ ﺍﳌﺸﺮﻛﲔ ﺍﻟﻮﻟﻴﺪ ﺑﻦ ﻋﺘﺒﺔ ﻭﺍﻵﺧﺮ ﻻﻣﻬﺎ ﺃﺑﻮ ﻋ‪‬ﺰﻳﺮ ﻭﻫﻮ ﺯ‪‬ﺭﺍﺭﺓ ﺑﻦ ﻋﻤﲑ ﺑﻦ ﻫﺎﺷﻢ‪.‬ﻭﺃﺣﺪ ﻋﻤﻴﻬﺎ‬ ‫ﻣﻊ ﺭﺳﻮﻝ ﺍﷲ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻣﻌﻤﺮ ﺑﻦ ﺍﳊﺎﺭﺙ ﺍﺑﻦ ﻣﻌﻤﺮ ﺑﻦ ﺣﺒﻴﺐ ﺑﻦ ﻭﻫﺐ ﺑﻦ ﺣﺬﺍﻓﺔ ﺑﻦ ﲨﺢ‪ .‬ﻭﻫﻮ‬ ‫ﺃﺧﻮ ﻋﺘﺒﺔ ﺑﻦ ﺭﺑﻴﻌﺔ ﻻﻣﻪ‪ :‬ﺍﻣﻬﻤﺎ ﻫﻨﺪ ﺍﺑﻨﺖ ﺍﳌﻀﺮﺏ‪ .‬ﻭﺍﻟﻌﻢ ﺍﻵﺧﺮ ﻣﻊ ﺍﳌﺸﺮﻛﲔ ﺷﻴﺒﺔ ﺑﻦ ﺭﺑﻴﻌﺔ ﺑﻦ ﻋﺒﺪ‬ ‫ﴰﺲ‪.‬‬ ‫ﻭﺃﺣﺪ ﺧﺎﻟﻴﻬﺎ ﻣﻊ ﺭﺳﻮﻝ ﺍﷲ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻋﺒﺪ ﺍﷲ ﺑﻦ ﺳﻬﻴﻞ ﺑﻦ ﻋﻤﺮﻭ ﺑﻦ ﻋﺒﺪ ﴰﺲ ﺑﻦ ﻋﺒﺪﻭﺩ ﺑﻦ ﻧﺼﺮ‬ ‫ﺑﻦ ﻣﺎﻟﻚ ﺑﻦ ﺣﺴﻞ ﺑﻦ ﻋﺎﻣﺮ ﺑﻦ ﻟﺆﻱ‪ .‬ﻭﺍﳋﺎﻝ ﺍﻵﺧﺮ ﻣﻊ ﺍﳌﺸﺮﻛﲔ ﺃﺑﻮ ﺧ‪‬ﻨﺎﺱ ﻫﻮ ﺷﻴﺒﺔ ﺑﻦ ﻣﺎﻟﻚ ﺑﻦ‬ ‫ﻣﻀﺮﺏ‪.‬ﻭﺃﺑﻮﻫﺎ ﻋﺘﺒﺔ ﺑﻦ ﺃﰊ ﺳﻔﻴﺎﻥ ﻣﻊ ﺍﳌﺸﺮﻛﲔ‪.‬‬ ‫ﺍﻤﺭﺃﺓ ﺸﻬﺩ ﺍﺒﻭﻫﺎ ﻭﻋﻤﻬﺎ ﺒﺩﺭﺍ ﻤﻊ ﺍﻟﻨﺒﻲ ﺼﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺴﻠﻡ ﻭﺸﻬﺩ ﺨﺎﻻﻫﺎ ﻤﻊ‬ ‫ﺍﻟﻤﺸﺭﻜﻴﻥ‬ ‫ﻋﺎﺗﻜﺔ ﺑﻨﺖ ﺳﻌﻴﺪ ﺑﻦ ﺯﻳﺪ ﺑﻦ ﻋﻤﺮﻭ ﺑﻦ ﻧﻔﻴﻞ‪ .‬ﺃﺑﻮﻫﺎ ﺳﻌﻴﺪ‪ ،‬ﻭﻋﻤﻬﺎ ﻋﻤﺎﺭﺓ ﺑﻦ ﺣﺰﻡ ﺍﻷﻧﺼﺎﺭﻱ ﻣﻊ ﺭﺳﻮﻝ‬ ‫ﺍﷲ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ‪ .‬ﻭﻫﻮ ﺃﺧﻮ ﺳﻌﻴﺪ ﻻﻣﻪ‪ .‬ﺍﻣﻬﻤﺎ ﻓﺎﻃﻤﺔ ﺑﻨﺖ ﺑﻌﺠﺔ ﺑﻦ ﺍﻣﻴﺔ ﺑﻦ ﺧﻮﻳﻠﺪ‪ ،‬ﻣﻦ ﺧﺰﺍﻋﺔ‪.‬‬ ‫ﻭﺧﺎﻻﻫﺎ ﺍﳊﺎﺭﺙ‪ ،‬ﻭﻋﺎﻣﺮ ﺍﺑﻨﺎ ﺍﳊﻀﺮﻣﻲ‪ .‬ﻭﳘﺎ ﺧﺎﻻ ﻃﻠﺤﺔ ﺑﻦ ﻋﺒﻴﺪ ﺍﷲ‪ .‬ﻗﺘﻼ ﻛﺎﻓﺮﻳﻦ‪.‬‬ ‫ﺍﶈﱪ ‪-‬ﺍﺑﻦ ﺣﺒﻴﺐ‬

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‫ﺍﻤﺭﺃﺓ ﺸﻬﺩ ﺍﺒﻭﻫﺎ ﻭﻋﻤﻬﺎ ﺒﺩﺭﺍ ﻤﻊ ﺭﺴﻭﻝ ﺍﷲ ﺼﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺸﻬﺩ ﻋﻤﻬﺎ ﻤﻊ‬ ‫ﺍﻟﻤﺸﺭﻜﻴﻥ ﻭﺸﻬﺩ ﺨﺎﻟﻬﺎ ﻤﻊ ﺍﻟﻨﺒﻲ ﻭﺨﺎﻟﻬﺎ ﻤﻊ ﺍﻟﻤﺸﺭﻜﻴﻥ‬ ‫ﺯﻳﻨﺐ ﺑﻨﺖ ﺃﰊ ﺳﻠﻤﺔ ﺑﻦ ﻋﺒﺪ ﺍﻷﺳﺪ‪ .‬ﺃﺑﻮﻫﺎ ﺃﺑﻮ ﺳﻠﻤﺔ ﻭﻋﻤﻬﺎ ﺃﺑﻮ ﺳﱪﺓ ﺑﻦ ﺃﰊ ﺭﻫﻢ‪ ،‬ﻭﻫﻮ ﺃﺧﻮ ﺃﰊ ﺳﻠﻤﺔ‬ ‫ﻻﻣﻪ‪ .‬ﻭﻋﻤﻬﺎ ﺍﻵﺧﺮ ﻣﻊ ﺍﳌﺸﺮﻛﲔ ﺍﻷﺳﻮﺩ ﺑﻦ ﻋﺒﺪ ﺍﻷﺳﺪ‪ .‬ﻭﺧﺎﳍﺎ ﻣﻊ ﺭﺳﻮﻝ ﺍﷲ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﲪﺰﺓ ﺑﻦ‬ ‫ﻋﺒﺪﺍﳌﻄﻠﺐ‪ .‬ﻭﺧﺎﳍﺎ ﻣﻊ ﺍﳌﺸﺮﻛﲔ ﻣﺴﻌﻮﺩ ﺑﻦ ﺃﰊ ﺍﻣﻴﺔ ﺑﻦ ﺍﳌﻐﲑﺓ‪.‬‬ ‫ﺍﻤﺭﺃﺓ ﻗﹸﺘﻝ ﺍﺨﻭﻫﺎ ﻭﺨﺎﻟﻬﺎ ﻭﺯﻭﺠﻬﺎ ﻤﻊ ﺭﺴﻭﻝ ﺍﷲ ﺼﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻴﻭﻡ ﺍﺤﺩ‬ ‫ﲪﻨﺔ ﺑﻨﺖ ﺟﺤﺶ‪ .‬ﺃﺧﻮﻫﺎ ﻋﺒﺪ ﺍﷲ ﺑﻦ ﺟﺤﺶ ﻭﺧﺎﳍﺎ ﲪﺰﺓ ﺑﻦ ﻋﺒﺪ ﺍﳌﻄﻠﺐ ﻭﺯﻭﺟﻬﺎ ﻣﺼﻌﺐ ﺍﳋﲑ ﺑﻦ‬ ‫ﻋﻤﲑ‪.‬‬ ‫ﺍﻤﺭﺃﺓ ﺸﻬﺩ ﻟﻬﺎ ﺍﺭﺒﻌﺔ ﺍﺯﻭﺍﺝ ﻭﺍﺨﻭﻫﺎ ﺒﺩﺭﺍ ﻤﻊ ﺍﻟﻨﺒﻲ ﺼﻠﻰ ﺍﷲ ﻋﻠﻴﻪ‬ ‫ﲨﻴﻠﺔ ﺑﻨﺖ ﻋﺒﺪ ﺍﷲ ﺑﻦ ﺃﰊ ﺑﻦ ﺳﻠﻮﻝ‪ .‬ﺯﻭﺟﻬﺎ ﻣﺎﻟﻚ ﺑﻦ ﺍﻟﺪ‪‬ﺧﺸﻢ ﺑﻦ ﻣ‪‬ﺮﺿﺨﺔ ﺑﻦ ﻏﻨﻢ ﻭﻫﻮ ﻗﹶﻮﻗﻞ‪ .‬ﻭﺣﻨﻈﻠﺔ‬ ‫ﺑﻦ ﺃﰊ ﻋﺎﻣﺮ ﺍﻟﻐﺴﻴﻞ‪ ،‬ﻗﺘﻞ ﻳﻮﻡ ﺍﺣﺪ‪ .‬ﻭﺧﺒﻴﺐ ﺑﻦ ﺇﺳﺎﻑ ﻗﺘﻞ ﻳﻮﻡ ﺇﻟﻴﻤﺎﻣﺔ‪ .‬ﻭﺛﺎﺑﺖ ﺍﺑﻦ ﻗﻴﺲ ﺑﻦ ﴰﺎﺱ‪ ،‬ﻗﺘﻞ‬ ‫ﻳﻮﻡ ﺇﻟﻴﻤﺎﻣﺔ‪ .‬ﻭﺃﺧﻮﻫﺎ ﺍﳊﹸﺒﺎﺏ ﲰﺎﻩ ﺍﻟﻨﱯ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻋﺒﺪ ﺍﷲ‪ .‬ﻭﻫﻮ ﻋﺒﺪ ﺍﷲ ﺑﻦ ﻋﺒﺪ ﺍﷲ ﺑﻦ ﺃﰊ ﺑﻦ ﺳﻠﻮﻝ‪.‬‬ ‫ﻭﻫﻲ ﺍﻡ ﺃﰊ ﺑﻦ ﻣﺎﻟﻚ ﺑﻦ ﺍﳊﺎﺭﺙ ﺑﻦ ﻋﺒﻴﺪ‪ ،‬ﻗﺘﻞ ﻳﻮﻡ ﺇﻟﻴﻤﺎﻣﺔ ﺷﻬﻴﺪﺍ‪.‬‬ ‫ﺍﻤﺭﺃﺓ ﺸﻬﺩ ﻟﻬﺎ ﻴﻭﻡ ﺒﺩﺭ ﺯﻭﺠﺎﻥ ﻤﻊ ﺍﻟﻨﺒﻲ ﺼﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺍﺒﻨﻬﺎ ﻭﺍﺒﻥ ﺃﺨﻴﻬﺎ‬ ‫ﲨﻴﻠﺔ ﺑﻨﺖ ﺃﰊ ﻋﺎﻣﺮ ﺑﻦ ﺻﻴﻔﻲ ﺑﻦ ﺍﻟﻨﻌﻤﺎﻥ ﺑﻦ ﻣﺎﻟﻚ ﺍﻷﻧﺼﺎﺭﻱ‪ .‬ﺯﻭﺟﻬﺎ ﺯﻳﺪ ﺑﻦ ﺍﳋﻄﺎﺏ‪ ،‬ﻭﺳﻌﺪ ﺑﻦ ﺧﻴﺜﻤﺔ‬ ‫ﺑﻦ ﺍﳊﺎﺭﺙ ﺍﻷﻭﺳﻲ‪ .‬ﻭﺍﺑﻨﻬﺎ ﻋﺒﺪ ﺍﷲ ﺑﻦ ﺳﻌﺪ‪ .‬ﻭﺍﺑﻦ ﺍﺧﻴﻬﺎ ﻋﺒﺪ ﺍﷲ ﺑﻦ ﺣﻨﻈﻠﺔ‪.‬‬ ‫ﺃﻤﺭﺃﺓ ﺃﻭﻟﺩﻫﺎ ﺭﺴﻭﻝ ﺍﷲ ﺼﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺃﺒﻭ ﺒﻜﺭ ﻭﻋﻤﺭ ﻭﻋﺜﻤﺎﻥ ﻭﻋﻠﻲ ﻭﻁﻠﺤﺔ‬ ‫ﻭﺍﻟﺯﺒﻴﺭ ‪.‬‬ ‫ﺣﻔﺼﺔ ﺑﻨﺖ ﳏﻤﺪ ﺑﻦ ﻋﺒﺪ ﺍﷲ ﺑﻦ ﻋﻤﺮ ﻭﺑﻦ ﻋﺜﻤﺎﻥ‪ .‬ﺍﻣﻬﺎ ﺧﺪﳚﺔ ﺑﻨﺖ ﻋﺜﻤﺎﻥ ﺑﻦ ﻋﺮﻭﺓ ﺑﻦ ﺍﻟﺰﺑﲑ‪ .‬ﻭﺍﻡ‬ ‫ﻋﺮﻭﺓ‪ ،‬ﺃﲰﺎﺀ ﺑﻨﺖ ﺃﰊ ﺑﻜﺮ‪ .‬ﻭﺍﻡ ﳏﻤﺪ‪ :‬ﺃﺑﻴﻬﺎ‪ ،‬ﻓﺎﻃﻤﺔ ﺑﻨﺖ ﺣﺴﲔ ﺑﻦ ﻋﻠﻲ‪ .‬ﻭﺍﻡ ﻓﺎﻃﻤﺔ ﺑﻨﺖ ﺣﺴﲔ‪ ،‬ﺍﻡ‬ ‫ﺍﺳﺤﺎﻕ ﺑﻨﺖ ﻃﻠﺤﺔ ﺑﻦ ﻋﺒﻴﺪ ﺍﷲ‪ .‬ﻭﺍﻡ ﻋﺒﺪ ﺍﷲ ﺑﻦ ﻋﻤﺮﻭ ﺑﻦ ﻋﺜﻤﺎﻥ ﺑﻦ ﻋﻔﺎﻥ‪ ،‬ﺣﻔﺼﺔ ﺑﻨﺖ ﻋﺒﺪ ﺍﷲ ﺑﻦ ﻋﻤﺮ‬ ‫ﺑﻦ ﺍﳋﻄﺎﺏ‪ ،‬ﻭﻳﻘﺎﻝ ﺯﻳﻨﺐ ﺑﻨﺖ ﻋﺒﺪ ﺍﷲ ﺑﻦ ﻋﻤﺮ‪.‬‬

‫ﺍﶈﱪ ‪-‬ﺍﺑﻦ ﺣﺒﻴﺐ‬

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‫ﺍﻤﺭﺃﺓ ﻗﺘﻝ ﺃﺨﻭﻫﺎ ﻭﺍﺒﻨﻬﺎ ﻭﺯﻭﺠﻬﺎ ﺒﺎﺤﺩ ﻤﻊ ﺭﺴﻭﻝ ﺍﷲ ﺼﻠﻰ ﺍﷲ ﻋﻠﻴﻪ‬ ‫ﻫﻨﺪ ﺑﻨﺖ ﻋﻤﺮﻭ ﺑﻦ ﺣﺮﺍﻡ‪ ،‬ﻋﻤﺔ ﺟﺎﺑﺮ ﺑﻦ ﻋﺒﺪ ﺍﷲ‪ .‬ﻗﺘﻞ ﺃﺧﻮﻫﺎ ﻋﺒﺪ ﺍﷲ ﺑﻦ ﻋﻤﺮﻭ‪ ،‬ﻭﺯﻭﺟﻬﺎ ﻋﻤﺮﻭ ﺑﻦ‬ ‫ﺍﳉﻤﻮﺡ‪ ،‬ﻭﺍﺑﻨﻬﺎ ﺧﻼﱠﺩ ﺑﻦ ﻋﻤﺮﻭ‪.‬‬ ‫ﺍﻤﺭﺃﺓ ﺘﻌﺩ ﺍﺜﻨﻲ ﻋﺸﺭ ﺨﻠﻴﻔﺔ ﻜﻠﻬﻡ ﻟﻬﺎ ﻤﺤﺭﻡ‬ ‫ﻋﺎﺗﻜﺔ ﺑﻨﺖ ﻳﺰﻳﺪ ﺑﻦ ﻣﻌﺎﻭﻳﺔ‪ .‬ﺃﺑﻮﻫﺎ ﻳﺰﻳﺪ‪ ،‬ﻭﺟﺪﻫﺎ ﻣﻌﺎﻭﻳﺔ‪ ،‬ﻭﺃﺧﻮﻫﺎ ﻣﻌﺎﻭﻳﺔ ﺑﻦ ﻳﺰﻳﺪ‪ ،‬ﻭﺯﻭﺟﻬﺎ ﻋﺒﺪ ﺍﳌﻠﻚ ﺑﻦ‬ ‫ﻣﺮﻭﺍﻥ‪ ،‬ﻭﲪﻮﻫﺎ ﻣﺮﻭﺍﻥ ﺑﻦ ﺍﳊﻜﻢ‪ ،‬ﻭﺑﻨﻮ ﺯﻭﺟﻬﺎ ﺍﻟﻮﻟﻴﺪ ﻭﺳﻠﻴﻤﺎﻥ ﻭﻫﺸﺎﻡ‪ ،‬ﻭﺍﺑﻨﻬﺎ ﻳﺰﻳﺪ ﺑﻦ ﻋﺒﺪ ﺍﳌﻠﻚ‪ ،‬ﻭﺍﺑﻦ‬ ‫ﺍﺑﻨﻬﺎ ﺍﻟﻮﻟﻴﺪ ﺑﻦ ﻳﺰﻳﺪ‪ ،‬ﻭﺍﺑﻨﺎ ﺍﺑﻦ ﺯﻭﺟﻬﺎ ﻳﺰﻳﺪ ﻭﺍﺑﺮﺍﻫﻴﻢ ﺍﺑﻨﺎ ﺍﻟﻮﻟﻴﺪ ﺑﻦ ﻋﺒﺪ ﺍﳌﻠﻚ‪.‬‬ ‫ﺍﻤﺭﺃﺓ ﺘﻌﺩ ﺘﺴﻌﺔ ﻤﻥ ﺍﻟﺨﻠﻔﺎﺀ ﻜﻠﻬﻡ ﻟﻬﺎ ﻤﺤﺭﻡ‬ ‫ﺯ‪‬ﺑﻴﺪﺓ ﺑﻨﺖ ﺟﻌﻔﺮ ﺑﻦ ﺍﳌﻨﺼﻮﺭ‪ .‬ﺯﻭﺟﻬﺎ ﻫﺎﺭﻭﻥ ﺍﻟﺮﺷﻴﺪ‪ .‬ﻭﺍﺑﻨﻬﺎ ﺍﻷﻣﲔ‪ .‬ﻭﺍﺑﻨﺎ ﺯﻭﺟﻬﺎ ﺍﳌﺄﻣﻮﻥ ﻭﺍﳌﻌﺘﺼﻢ‪ .‬ﻭﺍﺑﻨﺎ‬ ‫ﺍﺑﻦ ﺯﻭﺟﻬﺎ ﺍﻟﻮﺍﺛﻖ ﻭﺍﳌﺘﻮﻛﻞ‪ .‬ﻭﻋﻤﻬﺎ ﺍﳌﻬﺪﻱ‪ .‬ﻭﺟﺪﻫﺎ ﺍﳌﻨﺼﻮﺭ ﻭﻋﻢ ﺃﺑﻴﻬﺎ ﺃﺑﻮ ﺍﻟﻌﺒﺎﺱ‪.‬‬ ‫ﺍﻤﺭﺃﺓ ﺘﻌﺩ ﻋﺸﺭﺓ ﻤﻥ ﺍﻟﺨﻠﻔﺎﺀ ﻜﻠﻬﻡ ﻟﻬﺎ ﻤﺤﺭﻡ‬ ‫ﺍﻡ ﺣﺒﻴﺐ ﺑﻨﺖ ﺍﻟﺮﺷﻴﺪ‪ .‬ﺍﺑﻮﻫﺎ ﺍﻟﺮﺷﻴﺪ‪ .‬ﻭﻋﻤﻬﺎ ﺍﳍﺎﺩﻱ‪ .‬ﻭﺣﺪﻫﺎ ﺍﳌﻬﺪﻱ‪ .‬ﻭﺟﺪ ﺃﺑﻴﻬﺎ ﺍﳌﻨﺼﻮﺭ‪ .‬ﻭﻋﻢ ﺟﺪﻫﺎ‬ ‫ﺃﺑﻮ ﺍﻟﻌﺒﺎﺱ‪ .‬ﻭﺇﺧﻮ‪‬ﺎ ﺍﻷﻣﲔ ﻭﺍﳌﺄﻣﻮﻥ ﻭﺍﳌﻌﺘﺼﻢ‪ .‬ﻭﺍﺑﻨﺎ ﺃﺧﻴﻬﺎ ﺍﻟﻮﺍﺛﻖ ﻭﺍﳌﺘﻮﻛﻞ‪ .‬ﻭﺍﳌﻨﺘﺼﺮ‪ ،‬ﺍﺑﻦ ﺍﺑﻦ ﺃﺧﻴﻬﺎ‪.‬‬ ‫ﻭﺃﲪﺪ ﺑﻦ ﳏﻤﺪ ﺑﻦ ﺍﳌﻌﺘﺼﻢ‪،‬ﺍﺑﻦ ﺍﺑﻦ ﺃﺧﻴﻬﺎ‪.‬‬ ‫ﺍﺴﻤﺎﺀ ﺍﻟﻨﺴﻭﺓ ﺍﻟﻤﺒﺎﻴﻌﺎﺕ ﺭﺴﻭﻝ ﺍﷲ ﺼﻠﻯﺎﷲ ﻋﻠﻴﻪ ﻤﻥ ﺒﻨﻲ ﻫﺎﺸﻡ ﺫﻜﺭﻩ ﺍﻟﻭﺍﻗﺩﻱ‬ ‫ﺑﻨﺎﺕ ﺭﺳﻮﻝ ﺍﷲ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﺯﻳﻨﺐ ﻭﺍﻡ ﻛﻠﺜﻮﻡ ﻭﻓﺎﻃﻤﺔ ﻭﺭﻗﻴﺔ‪ .‬ﻭﺻﻔﻴﺔ ﺑﻨﺖ ﻋﺒﺪ ﺍﳌﻄﻠﺐ‪،‬ﺍﻡ ﺍﻟﺰﺑﲑ ﺑﻦ‬ ‫ﺍﻟﻌﻮﺍﻡ‪ .‬ﺃﺭﻭﻯ ﺑﻨﺖ ﻋﺒﺪ ﺍﳌﻄﻠﺐ‪ ،‬ﺍﻡ ﻃﻠﻴﺐ ﺑﻦ ﻋﻤﲑ‪ .‬ﻋﺎﺗﻜﺔ ﺑﻨﺖ ﻋﺒﺪ ﺍﳌﻄﻠﺐ‪ ،‬ﻭﻫﻲ ﺍﻡ ﻋﺒﺪ ﺍﷲ‪ ،‬ﻭﺯﻫﲑ‪،‬‬ ‫ﺍﺑﲏ ﺃﰊ ﺍﻣﻴﺔ‪ .‬ﺻﻔﻴﺔ ﺑﻨﺖ ﺍﻟﺰﺑﲑ ﺑﻦ ﻋﺒﺪ ﺍﳌﻄﻠﺐ‪ .‬ﻭﺃﻡ ﺍﻟﺰﺑﲑ ﺑﻨﺖ ﺍﻟﺰﺑﲑ ﺑﻦ ﻋﺒﺪ ﺍﳌﻄﻠﺐ‪ .‬ﻭﺿ‪‬ﺒﺎﻋﺔ ﺑﻨﺖ ﺍﻟﺰﺑﲑ‬ ‫ﺑﻦ ﻋﺒﺪ ﺍﳌﻄﻠﺐ‪ .‬ﺍﻡ ﺍﳊﻜﻢ ﺑﻨﺖ ﺍﻟﺰﺑﲑ ﺑﻦ ﻋﺒﺪ ﺍﳌﻄﻠﺐ‪ .‬ﺍﻡ ﻫﺎﱐﺀ ﺑﻨﺖ ﺃﰊ ﻃﺎﻟﺐ‪ ،‬ﻭﺍﲰﻬﺎ ﻓﺎﺧﺘﺔ‪ .‬ﺟ‪‬ﻤﺎﻧﺔ‬ ‫ﺑﻨﺖ ﺃﰊ ﻃﺎﻟﺐ‪ .‬ﻭﻗﺎﻝ‪ :‬ﺃﺧﱪﻧﺎ ﺑﺬﻟﻚ ﻋﺒﺪ ﺍﳊﻜﻢ ﺑﻦ ﻋﺒﺪ ﺍﷲ ﻋﻦ ﺍﻷﻋﺮﺝ‪ .‬ﺩ‪‬ﺭﺓ ﺑﻨﺖ ﺃﰊ ﳍﺐ‪ .‬ﺍﻡ ﺃﳝﻦ‬

‫ﺍﶈﱪ ‪-‬ﺍﺑﻦ ﺣﺒﻴﺐ‬

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‫ﻭﺍﲰﻬﺎ ﺑﺮﻛﺔ‪ ،‬ﻭﻫﻲ ﺍﻡ ﺍﺳﺎﻣﺔ ﺑﻦ ﺯﻳﺪ ﺑﻦ ﺣﺎﺭﺛﺔ‪ .‬ﺑﺎﻳﻌﺖ ﲟﻜﺔ ﻗﺒﻞ ﺍﳍﺠﺮﺓ‪ .‬ﻭﻫﻲ ﻣﻮﻻﺓ ﻋﺒﺪ ﺍﷲ ﺑﻦ ﻋﺒﺪ‬ ‫ﺍﳌﻄﻠﺐ‪.‬ﻭﺳﻠﻤﻰ ﻣﻮﻻﺓ ﺭﺳﻮﻝ ﺍﷲ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﻫﻲ ﺍﻣﺮﺃﺓ ﺃﰊ ﺭﺍﻓﻊ ﻣﻮﱃ ﺍﻟﻨﱯ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ‪.‬‬ ‫ﻭﻤﻥ ﺒﻨﻲ ﺍﻟﻤﻁﻠﺏ ﺒﻥ ﻋﺒﺩ ﻤﻨﺎﻑ‬ ‫ﺃﻡ ﺭﻣﺜﺔ ﺑﻨﺖ ﻋﻤﺮﻭ ﺑﻦ ﻫﺎﺷﻢ ﺑﻦ ﺍﳌﻄﻠﺐ‪ .‬ﻭﻫﻲ ﺃﻡ ﺣﻜﻴﻢ ﺃﰊ ﺍﻟﻘﻌﻘﺎﻉ ﺑﻦ ﺣﻜﻴﻢ ﺍﻷﺯﺩﻱ ﺣﻠﻴﻒ ﺑﲏ‬ ‫ﺍﳌﻄﻠﺐ‪.‬‬ ‫ﺑ‪‬ﺤﻴﻨﺔ ﺑﻨﺖ ﺍﳊﺎﺭﺙ ﻭﻫﻮ ﺍﻷﺭﺙ ﺑﻦ ﺍﳌﻄﻠﺐ‪ ،‬ﻭﻫﻲ ﺃﻡ ﻋﺒﺪ ﺍﷲ ﺑﻦ ﲝﻴﻨﺔ‪ ،‬ﻭﻫﻮ ﻋﺒﺪ ﺍﷲ ﺑﻦ ﻣﺎﻟﻚ ﺍﻷﺯﺩﻱ‪.‬‬ ‫ﻭﻤﻥ ﺒﻨﻲ ﻨﻭﻓﻝ ﺒﻥ ﻋﺒﺩ ﻤﻨﺎﻑ‬ ‫ﺧﻮﻟﺔ ﺑﻨﺖ ﺣﻜﻴﻢ ﺑﻦ ﺍﻷﻭﻗﺺ ﺍﻟﺴﻠﻤﻲ‪ .‬ﻛﺎﻧﺖ ﲢﺖ ﻋﺜﻤﺎﻥ ﺑﻦ ﻣﻈﻌﻮﻥ ﺍﳉﻤﺤﻲ‪ ،‬ﺑﺎﻳﻌﺖ ﲟﻜﺔ ﻗﺒﻞ ﺍﳍﺠﺮﺓ‬ ‫ﻭﻤﻥ ﺒﻨﻲ ﻋﺒﺩ ﺸﻤﺱ‬ ‫ﺃﺭﻭﻯ ﺑﻨﺖ ﻛﺮﻳﺰ‪ ،‬ﺃﻡ ﻋﺜﻤﺎﻥ ﺑﻦ ﻋﻔﺎﻥ‪ ،‬ﻭﺍﻟﻮﻟﻴﺪ ﺑﻦ ﻋﻘﺒﺔ‪ ،‬ﺃﻡ ﻛﻠﺜﻮﻡ ﺑﻨﺖ ﻋﻘﺒﺔ ﻭﻫﻲ ﺑﻨﺖ ﺃﺭﻭﻯ‪ ،‬ﺃﺧﺖ‬ ‫ﺍﻟﻮﻟﻴﺪ ﺑﻦ ﻋﻘﺒﺔ‪ .‬ﻭﻫﻲ ﳑﻦ ﻫﺎﺟﺮ‪ .‬ﻭﻛﺎﻧﺖ ﻫﺠﺮ‪‬ﺎ ﻭﻫﺠﺮﺓ ﺃﺭﻭﻯ ﺑﻨﺖ ﻛﺮﻳﺰ ﺑﻌﺪ ﺃﻥ ﻫﺎﺟﺮ ﺍﻟﻨﱯ ﺻﻠﻰ ﺍﷲ‬ ‫ﻋﻠﻴﻪ ﺍﱃ ﺍﳌﺪﻳﻨﺔ‪ .‬ﻓﻘﺪﻣﺖ ﺃﻡ ﻛﻠﺜﻮﻡ ﻭﺣﺪﻫﺎ ﰲ ﺍﳍﺪﻧﺔ ﻭﺑﺎﻳﻌﺖ‪ .‬ﻭﻛﺎﻧﺖ ﳑﻦ ﺑﺎﻳﻊ ﲟﻜﺔ ﻗﺒﻞ ﺍﳍﺠﺮﺓ‪ .‬ﰒ ﻗﺪﻣﺖ‬ ‫ﺃﻣﻬﺎ ﺑﻌﺪﻫﺎ‪ ،‬ﻭﻫﻲ ﺃﺭﻭﻯ‪ .‬ﻭﰲ ﺃﻡ ﻛﻠﺜﻮﻡ ﻧﺰﻟﺖ "ﻓﺎﻣﺘﺤﻨﻮﻫﻦ‪ .‬ﺍﷲ ﺃﻋﻠﻢ ﺑﺈﳝﺎ‪‬ﻦ" ﻭﱂ ﻳﻜﻦ ﻻﻡ ﻛﻠﺜﻮﻡ ﲟﻜﺔ‬ ‫ﺯﻭﺝ‪ .‬ﻓﻠﻤﺎ ﻗﺪﻣﺖ‪ ،‬ﺗﺰﻭﺟﻬﺎ ﺍﻟﺰﺑﲑ ﺑﻦ ﺍﻟﻌﻮﺍﻡ‪ .‬ﻓﻄﻠﻘﻬﺎ‪ .‬ﰒ ﺗﺰﻭﺟﻬﺎ ﺑﻌﺪﻩ ﻋﺒﺪ ﺍﻟﺮﲪﻦ ﺑﻦ ﻋﻮﻑ‪ .‬ﻓﻮﻟﺪﺕ ﻟﻪ‬ ‫ﺇﺑﺮﺍﻫﻴﻢ ﻭﺣ‪‬ﻤﻴﺪﺍ‪ .‬ﰒ ﻣﺎﺕ ﻋﻨﻬﺎ‪ .‬ﻓﺘﺰﻭﺟﻬﺎ ﻋﻤﺮﻭ ﺑﻦ ﺍﻟﻌﺎﺹ‪ .‬ﻭﺃﻡ ﺣﺒﻴﺒﺔ ﺑﻨﺖ ﺃﰊ ﺳﻔﻴﺎﻥ‪ .‬ﻭﻫﻨﺪ ﺑﻨﺖ ﻋﺘﺒﺔ‬ ‫ﺑﻦ ﺭﺑﻴﻌﺔ‪ .‬ﺑﺎﻳﻌﺖ ﻳﻮﻡ ﺍﻟﻔﺘﺢ‪.‬‬ ‫ﻭﻤﻥ ﺤﻠﻔﺎﺌﻬﻡ‬ ‫ﺯﻳﻨﺐ ﺑﻨﺖ ﺟﺤﺶ‪ ،‬ﻭﺃﻡ ﺣﺒﻴﺒﺔ ﺑﻨﺖ ﺟﺤﺶ‪ ،‬ﻭﲪﻨﺔ ﺑﻨﺖ ﺟﺤﺶ‪ ،‬ﻭﺟ‪‬ﺪﺍﻣﺔ ﺑﻨﺖ ﺟ‪‬ﻨﺪﻝ ﺍﻷﺳﺪﻳﺔ‪ ،‬ﻭﺃﻡ ﻗﻴﺲ‬ ‫ﺑﻨﺖ ﳏﺼﻦ‪ ،‬ﺃﺧﺖ ﻋﻜﺎﺷﺔ ﺑﻦ ﳏﺼﻦ ﻭﺃﰊ ﺳﻨﺎﻥ ﺑﻦ ﳏﺼﻦ ﺍﻷﺳﺪﻱ‪ ،‬ﻭﺃﻡ ﺣﺒﻴﺒﺔ ﺑﻨﺖ ﻧﺒﺎﺗﺔ‪ ،‬ﺃﺳﺪﻳﺔ‪ ،‬ﻭﺃﻣﻴﺔ‬ ‫ﺑﻨﺖ ﺭ‪‬ﻗﻴﺶ ﺃﺧﺖ ﻳﺰﻳﺪ ﺑﻦ ﺭﻗﻴﺶ‪ ،‬ﺃﺳﺪﻳﺔ‪.‬‬ ‫ﻭﻤﻥ ﺒﻨﻲ ﺃﺴﺩ ﺒﻥ ﻋﺒﺩ ﺍﻟﻌﺯﻱ‬

‫ﺍﶈﱪ ‪-‬ﺍﺑﻦ ﺣﺒﻴﺐ‬

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‫ﺧﺪﳚﺔ ﺑﻨﺖ ﺧﻮﻳﻠﺪ ﺭﺿﻮﺍﻥ ﺍﷲ ﻋﻠﻴﻬﺎ ﺃﻭﻝ ﺍﻟﻨﺎﺱ ﺃﺳﻠﻤﺖ ﲟﻜﺔ ﰲ ﺍﻟﺴﻨﺔ ﺍﻟﱵ ﺩﻋﺎ ﻓﻴﻬﺎ ﺭﺳﻮﻝ ﺍﷲ ﺻﻠﻰ ﺍﷲ‬ ‫ﻋﻠﻴﻪ‪ .‬ﻭﺍﳊﹸﻮﻻﺀ ﺑﻨﺖ ﺗﻮﻳﺖ‪ ،‬ﺑﺎﻳﻌﺖ ﺑﺎﳌﺪﻳﻨﺔ ﺑﻌﺪ ﺍﳍﺠﺮﺓ‪.‬‬ ‫ﻭﻤﻥ ﺒﻨﻲ ﻋﺒﺩ ﺍﻟﺩﺍﺭ‬ ‫ﺑﺮﻛﺔ ﺑﻨﺖ ﻳﺴﺎﺭ ﺃﺧﺖ ﺃﰊ ﲡﺮﺍﺓ ﻣﻮﱃ ﻟﺒﲏ ﻋﺒﺪ ﺍﻟﺪﺍﺭ‪ .‬ﻭﻫﻢ ﻳﻘﻮﻟﻮﻥ ﳓﻦ ﻣﻦ ﺇﻟﻴﻤﻦ‪ .‬ﻭﺑﺎﻳﻌﺖ ﲟﻜﺔ ﻭﻫﻲ ﻣﻦ‬ ‫ﺍﳌﻬﺎﺟﺮﺍﺕ ﺍﻷﻭﻝ‪.‬‬ ‫ﻭﻤﻥ ﺒﻨﻲ ﺯﻫﺭﺓ‬ ‫ﺧﺎﻟﺪﺓ ﺑﻨﺖ ﺍﻷﺳﻮﺩ ﺑﻦ ﻋﺒﺪ ﻳﻐﻮﺙ‪ .‬ﺑﺎﻳﻌﺖ ﲟﻜﺔ‪ .‬ﻭﻛﺎﻧﺖ ﻗﺪﳝﺔ ﺍﻹﺳﻼﻡ‪ .‬ﻭﺫﻛﺮ ﺃﻥ ﺍﻟﻨﱯ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ‬ ‫ﺩﺧﻞ ﻋﻠﻰ ﻋﺎﺋﺸﺔ ﻓﺮﺃﻯﻌﻨﺪﻫﺎ ﺍﻣﺮﺃﺓ ﺣﺴﻨﺔ ﺍﳍﻴﺌﺔ ﻭﻫﻲ ﻟﺒﺎﺑﺔ ﺑﻨﺖ ﺍﳊﺎﺭﺙ ﺍﳍﻼﻟﻴﺔ‪ .‬ﻭﻫﻲ ﺃﻡ ﺍﻟﻔﻀﻞ ﻭﻋﺒﺪ ﺍﷲ‬ ‫ﻭﻋﺒﻴﺪ ﺍﷲ ﻭﻣﻌﺒﺪ ﻭﻗﺜﻢ ﻭﻋﺒﺪ ﺍﻟﺮﲪﻦ‪ ،‬ﺑﲏ ﺍﻟﻌﺒﺎﺱ ﺑﻦ ﻋﺒﺪ ﺍﳌﻄﻠﺐ ﺭﺿﻲ ﺍﷲ ﻋﻨﻪ‪ .‬ﻭﺃﺧﺘﻬﺎ ﻣﻴﻤﻮﻧﺔ ﺑﻨﺖ‬ ‫ﺍﳊﺎﺭﺙ‪ .‬ﺑﺎﻳﻌﺖ ﲟﻜﺔ ﻗﺒﻞ ﺍﳍﺠﺮﺓ‪ .‬ﻭﻛﺎﻧﺖ ﻋﻨﺪ ﺃﰊ ﺭﻫﻢ ﺑﻦ ﻋﺒﺪ ﺍﻟﻌﺰﻱ ﺍﻟﻌﺎﻣﺮﻱ‪ .‬ﻓﻤﺎﺕ ﻋﻨﻬﺎ‪ .‬ﻓﺘﺰﻭﺟﻬﺎ‬ ‫ﺭﺳﻮﻝ ﺍﷲ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ‪ .‬ﻭﻟﺒﺎﺑﺔ ﺍﻟﺼﻐﺮﻯ ﺑﻨﺖ ﺍﳊﺎﺭﺙ‪ ،‬ﺃﻡ ﺧﺎﻟﺪ ﺑﻦ ﺍﻟﻮﻟﻴﺪ‪ .‬ﺑﺎﻳﻌﺖ ﻗﺒﻞ ﺍﳍﺠﺮﺓ‪ .‬ﻭﺃﺧﺘﻬﻦ‬ ‫ﻫ‪‬ﺰﻳﻠﺔ ﺑﻨﺖ ﺍﳊﺎﺭﺙ‪ ،‬ﺑﺎﻳﻌﺖ ﺑﻌﺪ ﺍﳍﺠﺮﺓ‪ .‬ﻭﺃﻡ ﺣ‪‬ﻔﻴﺪ ﺍﳍﻼﻟﻴﺔ‪ ،‬ﺑﺎﻳﻌﺖ ﺑﻌﺪ ﺍﳍﺠﺮﺓ‪ .‬ﻭﻓﺎﻃﻤﺔ ﺑﻨﺖ ﺻﻔﻮﺍﻥ ﺑﻦ‬ ‫ﳏﺮﺙ ﺍﻟﻜﻨﺎﻧﻴﺔ‪ ،‬ﺑﺎﻳﻌﺖ ﻗﺒﻞ ﺍﳍﺠﺮﺓ‪ .‬ﻭﻫﻲ ﺃﻡ ﻋﻤﺮﻭ ﺑﻦ ﺳﻌﻴﺪ ﺑﻦ ﺍﻟﻌﺎﺹ‪ .‬ﻭﻫ‪‬ﻤﻴﻨﺔ ﺑﻨﺖ ﺧﻠﻒ ﺑﻦ ﺃﺳﻌﺪ ﺍﺑﻦ‬ ‫ﺑﻴﺎﺿﺔ‪ ،‬ﺧﺰﺍﻋﻴﺔ‪ .‬ﺑﺎﻳﻌﺖ ﻗﺒﻞ ﺍﳍﺠﺮﺓ ﻭﻫﻲ ﻣﻊ ﺯﻭﺟﻬﺎ ﺧﺎﻟﺪ ﺑﻦ ﺳﻌﻴﺪ‪ .‬ﻭﻫﻲ ﺃﻡ ﺳﻌﻴﺪ ﺑﻦ ﺧﺎﻟﺪ‪.‬‬ ‫ﻭﺃﻣﺔ ﺍﷲ ﺑﻨﺖ ﺧﺎﻟﺪ‪ ،‬ﺍﻣﺮﺃﺓ ﺍﻟﺰﺑﲑ‪ .‬ﻭﻫﻲ ﺃﻡ ﻋﻤﺮﻭ ﻭﺧﺎﻟﺪ‪ ،‬ﺍﺑﲏ ﺍﻟﺰﺑﲑ‪ .‬ﻭﺣﺮﻣﻠﺔ ﺑﻨﺖ ﻋﺒﺪ ﺍﻷﺳﻮﺩ ﺑﻦ ﺧﺰﳝﺔ‬ ‫ﺑﻦ ﺃﰊ ﻗﻴﺲ ﺑﻦ ﻋﺎﻣﺮ ﺑﻦ ﺑﻴﺎﺿﺔ‪ ،‬ﺧﺰﺍﻋﻴﺔ‪ ،‬ﳑﻦ ﻫﺎﺟﺮ ﺍﱃ ﺍﳊﺒﺸﺔ‪ .‬ﻭﻓﺎﻃﻤﺔ ﺑﻨﺖ ﺍ‪‬ﻠﻞ‪ ،‬ﻭﻳﻘﺎﻝ ﺍﶈﺠﻞ‪،‬‬ ‫ﻛﻨﺎﻧﻴﺔ‪ .‬ﺗﺰﻭﺟﻬﺎ ﺧﺎﻃﺐ ﺑﻦ ﺍﳊﺎﺭﺙ ﺍﳊﻤﺤﻲ‪ .‬ﻭﺧ‪‬ﺴﻨ‪‬ﺔ ﺃﻡ ﺷﺮﺣﺒﻴﻞ ﺑﻦ ﺣﺴﻨﺔ‪ ،‬ﻣﻦ ﻣﻬﺎﺟﺮﺍﺕ ﺍﳊﺒﺸﺔ‪.‬‬ ‫ﻭﺍﹸﻣﻴﻨﺔ ﺑﻨﺖ ﺳﻌﻴﺪ ﺑﻦ ﻭﻫﺐ ﺑﻦ ﺃﺷﻴﻢ‪ ،‬ﺇﻣﺮﺃﺓ ﺃﰊ ﺳﻔﻴﺎﻥ ﺑﻦ ﺣﺮﺏ‪ .‬ﺑﺎﻳﻌﺖ ﰲ ﺍﻟﻔﺘﺢ‪ .‬ﻭﻳﻘﺎﻝ ﺑﻌﺪﻩ‪ .‬ﺑ‪‬ﺮﺯﺓ‬ ‫ﺑﻨﺖ ﻣﺴﻌﻮﺩ ﺍﻟﺜﻘﻔﻲ‪ ،‬ﺃﻡ ﻋﺒﺪ ﺍﷲ ﺑﻦ ﺻﻔﻮﺍﻥ ﺍﻷﻛﱪ‪ ،‬ﻭﺍﻟﺒﻐﻮﻡ ﺑﻨﺖ ﺍﳌﹸﻌﺬﱠﻝ ﺑﻦ ﻋﺒﺪ ﺍﷲ ﺑﻦ ﺻﻔﻮﺍﻥ ﺍﻷﺻﻐﺮ‪،‬‬ ‫ﻭﻳﻘﺎﻝ ﺑﺎﻳﻌﺘﺎ ﰲ ﺣﺠﺔ ﺍﻟﻮﺩﺍﻉ‪ .‬ﻭﺳﻼﻓﺔ ﺑﻨﺖ ﺳﻌﺪ ﺑﻦ ﺍﻟﺸ‪‬ﻬﻴﺪ‪ ،‬ﻣﻦ ﺑﲏ ﻋﻤﺮﻭ ﺑﻦ ﻋﻮﻑ‪ ،‬ﺃﻡ ﺑﲏ ﻃﻠﺤﺔ ﺑﻦ‬ ‫ﺃﰊ ﻃﻠﺤﻲ‪ .‬ﺑﺎﻳﻌﺖ ﺑﻌﺪ ﺍﻟﻔﺘﺢ‪ .‬ﻭﺃﻡ ﺣﻜﻴﻢ ﺑﻨﺖ ﻃﺎﺭﻕ ﻣﻦ ﻛﻨﺎﻧﺔ‪ ،‬ﻭﻗﹶﺘﻴﻠﺔ ﺑﻨﺖ ﻋﻤﺮﻭ ﺑﻦ ﻫﻼﻝ ﻣﻦ ﻛﻨﺎﻧﺔ‪،‬‬ ‫ﺑﺎﻳﻌﺘﺎ ﰲ ﺣﺠﺔ ﺍﻟﻮﺩﺍﻉ‪ .‬ﻭﺃﻡ ﻣﻌﺒﺪ ﻋﺎﺗﻜﺔ ﺑﻨﺖ ﺧﺎﻟﺪ ﺑﻦ ﺧﻠﻴﻒ ﺑﻦ ﻣﻨﻘﺬ ﺑﻦ ﺿﺒﻴﺲ ﺑﻦ ﺣﺮﺍﻡ ﺑﻦ ﺣﺒﺸﻴﺔ ﺑﻦ‬ ‫ﻛﻌﺐ‪ ،‬ﻣﻦ ﺧﺰﺍﻋﺔ‪ .‬ﻳﻘﻮﻟﻮﻥ ﺑﺎﻳﻌﺖ ﺣﲔ ﻣﺮ ‪‬ﺎ ‪ -‬ﺍﻟﻨﱯ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ‪ -‬ﰲ ﺍﳍﺠﺮﺓ‪ .‬ﻭﻳﻘﺎﻝ ﺑﻌﺪ‬ ‫ﺫﻟﻚ‪ ،‬ﻗﺪﻣﺖ ﺍﳌﺪﻳﻨﺔ ﻭﺑﺎﻳﻌﺖ ﺑﻌﺪ ﺍﳍﺠﺮﺓ‪ .‬ﻭﺃﻡ ﻣﻄﺎﻉ ﺍﻷﺳﻠﻤﻴﺔ ﺑﺎﻳﻌﺖ ﺑﻌﺪ ﺍﳍﺠﺮﺓ‪ .‬ﻭﺃﻡ ﺳﻨﺎﻥ ﺍﻷﺳﻠﻤﻴﺔ‬ ‫ﺍﶈﱪ ‪-‬ﺍﺑﻦ ﺣﺒﻴﺐ‬

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‫ﺑﺎﻳﻌﺖ ﺑﻌﺪ ﺍﳍﺠﺮﺓ‪ .‬ﻭﻛﹸﻌﻴﺒﺔ ﺑﻨﺖ ﺳﻌﺪ ﺍﻷﺳﻠﻤﻴﺔ ﺑﺎﻳﻌﺖ ﺑﻌﺪ ﺍﳍﺠﺮﺓ‪ .‬ﻭﻫﻲ ﺍﻟﱵ ﺗﻜﻮﻥ ﰲ ﺍﳌﺴﺠﺪ ﺗﺪﺍﻭﻱ‬ ‫ﺍﳌﺮﺿﻰ‪ .‬ﻭﺃﻡ ﺳﻨﺒﻠﺔ ﺍﳌﺎﻟﻜﻴﺔ‪ :‬ﺇﺧﻮﺓ ﺃﺳﻠﻢ‪ .‬ﺑﺎﻳﻌﺖ ﺑﻌﺪ ﺍﳍﺠﺮﺓ‪ .‬ﻭﺃﻣﻴﺔ ﺑﻨﺖ ﺃﰊ ﺍﻟﺼﻠﺖ ﺍﻟﻐﻔﺎﺭﻳﺔ‪ .‬ﺑﺎﻳﻌﺖ ﺑﻌﺪ‬ ‫ﺍﳍﺠﺮﺓ ﻭﺷﻬﺪﺕ ﻣﻊ ﺍﻟﻨﱯ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ﺧﻴﱪ‪ .‬ﻭﺃﻡ ﺻ‪‬ﺒﻴﺔ ﺧﻮﻟﺔ ﺑﻨﺖ ﻗﻴﺲ ﺍﳉﻬﻨﻴﺔ ﺑﺎﻳﻌﺖ ﺑﻌﺪ‬ ‫ﺍﳍﺠﺮﺓ‪ .‬ﻭﺃﻡ ﺷﺮﻳﻚ ﻏﹲﺮﻳﺔ ﺑﻨﺖ ﺟﺎﺑﺮ‪ ،‬ﺃﺯﺩﻳﺔ‪ .‬ﺑﺎﻳﻌﺖ ﺑﻌﺪ ﺍﳍﺠﺮﺓ‪ .‬ﻭﻓﺎﻃﻤﺔ ﺑﻨﺖ ﺳﻮﺩﺓ ﺑﻦ ﺃﰊ ﺻﻨﺒﻴﺲ‬ ‫ﺍﳉﻬﻨﻴﺔ ﺑﺎﻳﻌﺖ ﺑﻌﺪ ﺍﳍﺠﺮﺓ‪.‬‬ ‫ﻭﻤﻥ ﻨﺴﺎﺀ ﺍﻷﻨﺼﺎﺭ ﻤﻥ ﺒﻨﻲ ﺤﺎﺭﺜﺔ‬ ‫ﺃﻡ ﻋ‪‬ﻤﻴﺲ ﺑﻨﺖ ﻣﺴﻠﻤﺔ ﺑﻦ ﺳﻠﻤﺔ ﺑﻦ ﺧﺎﻟﺪ ﺑﻦ ﻋﺪﻱ ﺑﻦ ﳎﺪﻋﺔ‪ .‬ﻭﻫﻲ ﺃﺧﺖ ﳏﻤﺪ ﺑﻦ ﻣﺴﻠﻤﺔ‪ .‬ﻭﻫﻲ ﺍﻣﺮﺃﺓ‬ ‫ﺭﺍﻓﻊ ﺑﻦ ﺧﺪﻳﺞ‪ .‬ﻭﻫﻲ ﺍﻟﱵ ﻧﺰﻝ ﻓﻴﻬﺎ‪" :‬ﻭﺇﻥ ﺍﻣﺮﺃﺓ ﺧﺎﻓﺖ ﻣﻦ ﺑﻌﻠﻬﺎ ﻧﺸﻮﺯ ﺃﻭ ﺇﻋﺮﺍﺿﺎ"‪ .‬ﻭﻫﻨﺪ ﺑﻨﺖ ﳏﻤﻮﺩ ﺑﻦ‬ ‫ﻣﺴﻠﻤﺔ ﺑﻦ ﺳﻠﻤﺔ ﺑﻦ ﺧﺎﻟﺪ ﺑﻦ ﻋﺪﻱ‪ .‬ﻭﺃﻡ ﻋﻤﺮﻭ ﺑﻨﺖ ﳏﻤﻮﺩ ﺑﻦ ﻣﺴﻠﻤﺔ ﺑﻦ ﺳﻠﻤﺔ ﺑﻦ ﺧﺎﻟﺪ ﺑﻦ ﻋﺪﻱ‪ .‬ﻭﺃﻡ‬ ‫ﻣﻨﻈﻮﺭ ﺑﻨﺖ ﳏﻤﻮﺩ ﺑِﻦ ﻣﺴﻠﻤﺔ ﺑﻦ ﺳﻠﻤﺔ ﺑﻦ ﺧﺎﻟﺪ ﺑﻦ ﻋﺪﻱ‪ .‬ﻭﺃﻡ ﺍﻟﺮﺑﻴﻊ ﺑﻨﺖ ﺃﺳﻠﻢ ﺑﻦ ﺣ‪‬ﺮﻳﺶ ﺑﻦ ﻋﺪﻱ ﺑﻦ‬ ‫ﳎﺪﻋﺔ‪ ،‬ﺍﻣﺮﺃﺓ ﺑ‪‬ﺮ‪‬ﺫﹶﻉ ﺑﻦ ﺯﻳﺪ ﺍﻟﻈﻔﺮﻱ‪ .‬ﻭﻫﻲ ﺃﻡ ﻳﺰﻳﺪ ﺑﻦ ﺑﺮﺫﻉ‪ .‬ﻗﺎﻝ ﺃﺑﻮ ﺳﻌﻴﺪ‪ :‬ﺣﻔﻈﻰ "ﺣﺮﻳﺲ" ﻏﲑ‬ ‫ﻣﻌﺠﻤﺔ‪ ،‬ﰲ ﺳﺎﺋﺮ ﻫﺆﻻﺀ ﻭﻟﻴﺲ "ﺣ‪‬ﺮﻳﺶ" ﻣﻌﺠﻤﺔ ﺇﻻ ﰲ ﺑﲏ ﺟﺤﺠﺒﺎ‪ ،‬ﺭﻫﻂ ﺍﺣﻴﺤﺔ ﺑﻦ ﺍﳉﹸﻼﺡ‪ .‬ﻭﺳ‪‬ﻬﻴﻤﺔ‬ ‫ﺑﻨﺖ ﺃﺳﻠﻢ ﺑﻦ ﺣﺮﻳﺶ ﺍﺑﻦ ﻋﺪﻱ ﺑﻦ ﳎﺪﻋﺔ‪ .‬ﻭﻟﺒﺎﺑﺔ ﺑﻨﺖ ﺃﺳﻠﻢ ﺑﻦ ﺣﺮﻳﺶ ﺑﻦ ﻋﺪﻱ ﺑﻦ ﳎﺪﻋﺔ‪ .‬ﻭﺍﻟﻮﻗﺼﺎﺀ‬ ‫ﺑﻨﺖ ﻣﺴﻌﻮﺩ ﺍﺑﻦ ﻋﺒﺪ ﺳﻌﺪ ﺑﻦ ﻋﺎﻣﺮ ﺑﻦ ﻋﺪﻱ ﺑﻦ ﺟﺸﻢ ﺑﻦ ﳎﺪﻋﺔ‪ .‬ﻭﻋﻤﲑﺓ ﺑﻨﺖ ﻋﺒﺪ ﺳﻌﺪ ﺑﻦ ﻋﺎﻣﺮ ﺑﻦ‬ ‫ﻋﺪﻱ‪ .‬ﻭﺍﻟﻨﻮﺍﺭ ﺑﻨﺖ ﻗﻴﺲ ﺑﻦ ﻗﻴﺲ ﺑﻦ ﻟﻮﺫﺍﻥ ﺑﻦ ﻋﺪﻱ ﺑﻦ ﳎﺪﻋﺔ‪ .‬ﻭﺃﻣﻴﺔ ﺑﻨﺖ ﺃﰊ ﺣ‪‬ﺜﻤﺔ ﺑﻦ ﺳﺎﻋﺪﺓ ﺑﻦ‬ ‫ﻋﺎﻣﺮ‪ .‬ﻛﺎﻧﺖ ﲢﺖ ﻟﻘﻴﻂ ﺑﻦ ﻋﺒﺪ ﻗﻴﺲ‪ ،‬ﻣﻦ ﺑﲏ ﻓﺰﺍﺭﺓ ﺣﻠﻴﻒ ﻟﺒﲏ ﻇﻔﺮ‪ .‬ﻭﺍﻣﺎﻣﺔ ﺑﻨﺖ ﺧﺪﻳﺞ ﺑﻦ ﺭﺍﻓﻊ ﺑﻦ‬ ‫ﻋﺪﻱ ﺑﻦ ﺯﻳﺪ ﺑﻦ ﺟﺸﻢ‪ ،‬ﺃﺧﺖ ﺭﺍﻓﻊ ﺑﻦ ﺧﺪﻳﺞ‪ .‬ﻭﻋﻤﲑﺓ ﺑﻨﺖ ﻇﹸﻬﲑ ﺑﻦ ﺭﺍﻓﻊ ﺑﻦ ﻋﺪﺓ ﺑﻦ ﺯﻳﺪ ﺑﻦ ﺟﺸﻢ ﺑﻦ‬ ‫ﺣﺎﺭﺛﺔ‪ .‬ﻭﻟﻴﻠﻰ ﺑﻨﺖ ﻧ‪‬ﻬﻴﻚ ﺑﻦ ﺇﺳﺎﻑ ﺑﻦ ﻋﺪﻱ ﺑﻦ ﺯﻳﺪ ﺑﻦ ﺟﺸﻢ ﺑﻦ ﺣﺎﺭﺛﺔ‪ .‬ﻭﺃﻡ ﻋﺒﺪ ﺍﷲ ﺑﻨﺖ ﻋﺎﺯﺏ ﺑﻦ‬ ‫ﺍﳊﺎﺭﺙ ﺑﻦ ﻋﺎﻣﺮ ﺑﻦ ﺟﺸﻢ ﺑﻦ ﳎﺪﻋﺔ‪ .‬ﻭﻫﻲ ﺃﺧﺖ ﺍﻟﱪﺍﺀ‪ .‬ﻭﺛﹸﺒﻴﺘﺔ ﺑﻨﺖ ﺍﻟﺮﺑﻴﻊ ﺑﻦ ﻋﻤﺮﻭ ﺑﻦ ﻋﺪﻱ ﺑﻦ ﺯﻳﺪ ﺑﻦ‬ ‫ﺟﺸﻢ ﺑﻦ ﺣﺎﺭﺛﺔ‪ ،‬ﺃﻡ ﺃﰊ ﻋﺒﺲ ﺑﻦ ﺟﱪ‪ .‬ﻭﲨﻴﻠﺔ ﺑﻨﺖ ﺯﻳﺪ ﺑﻦ ﺻﻴﻔﻲ ﺑﻦ ﻋﻤﺮﻭ ﺑﻦ ﺯﻳﺪ ﺑﻦ ﺟﺸﻢ‪ ،‬ﺃﺧﺖ‬ ‫ﻋﻠﺒﺔ ﺑﻦ ﺯﻳﺪ‪ .‬ﻭﺃﲰﺎﺀ ﺑﻨﺖ ﻣﺮﺷﺪ ﺍﺑﻦ ﺟﱪ ﺑﻦ ﻣﺎﻟﻚ ﺑﻦ ﺣﻮﻳﺮﺛﺔ ﺑﻦ ﺣﺎﺭﺛﺔ‪ .‬ﻭﻋﻤﺮﺓ ﺑﻨﺖ ﻣﺮﺷﺪ ﺑﻦ ﺟﱪ ﺑﻦ‬ ‫ﻣﺎﻟﻚ ﺑﻦ ﺣﻮﻳﺮﺛﻪ ﺻﺎﺣﺐ ﻏﺮﺯ ﺍﻟﻨﱯ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ‪ .‬ﻭﲨﻴﻠﺔ ﺑﻨﺖ ﺳﻨﺎﻥ ﺑﻦ ﺛﻌﻠﺒﺔ ﺑﻦ ﻋﺎﻣﺮ ﺑﻦ ﳎﺪﻋﺔ‬ ‫ﺑﻦ ﺟﺸﻢ ﺑﻦ ﺣﺎﺭﺛﺔ‪ .‬ﻭﺃﻣﻴﻤﺔ ﺑﻨﺖ ﻋﻘﺒﺔ ﺑﻦ ﻋﻤﺮﻭ ﺑﻦ ﻋﺪﻱ ﺑﻦ ﺯﻳﺪ ﺑﻦ ﺟﺸﻢ ﺑﻦ ﺣﺎﺭﺛﺔ‪.‬‬ ‫ﻭﻤﻥ ﺒﻨﻲ ﻤﻌﺎﻭﻴﺔ‬ ‫ﺍﶈﱪ ‪-‬ﺍﺑﻦ ﺣﺒﻴﺐ‬

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‫ﺷﺮﻓﺔ ﺍﻟﺪﺍﺭ ﺑﻨﺖ ﺍﳊﺎﺭﺙ ﺑﻦ ﻗﻴﺲ ﺑﻦ ﻫﻴﺸﺔ‪ .‬ﻭﺃﻡ ﺛﺎﺑﺖ ﺑﻨﺖ ﺟﱪ ﺑﻦ ﻋﺘﻴﻚ ﺑﻦ ﻗﻴﺲ ﺑﻦ ﻫﻴﺸﺔ‪.‬‬ ‫ﻭﻤﻥ ﺒﻨﻲ ﻅﻔﺭ‬ ‫ﻟﻴﻠﻰ ﺑﻨﺖ ﺍﳋﻄﻴﻢ‪ ،‬ﺍﺧﺖ ﻗﻴﺲ ﺑﻦ ﺍﳋﻄﻴﻢ ﺑﻦ ﻋﺪﻱ ﺑﻦ ﻋﻤﺮﻭ ﺑﻦ ﺳﻮﺍﺩ‪ .‬ﻛﺎﻧﺖ ﻋﻨﺪ ﻣﺴﻌﻮﺩ ﺍﺑﻦ ﺃﻭﺱ ﺑﻦ‬ ‫ﻣﺎﻟﻚ ﺑﻦ ﺳﻮﺍﺩ‪ .‬ﻭﻟﹸﺒﲎ ﺑﻨﺖ ﺍﳋﻄﻴﻢ ﻛﺎﻧﺖ ﻋﻨﺪ ﻗﻴﺲ ﺑﻦ ﺯﻳﺪ ﺑﻦ ﻋﺎﻣﺮ ﺑﻦ ﺳﻮﺍﺩ ﺍﻟﻈﻔﺮﻱ‪ .‬ﻭﺭﻳﻄﺔ ﺑﻨﺖ‬ ‫ﺍﳋﻄﻴﻢ‪ .‬ﻭﻟﻴﺴﺖ ﺑﺜﺒﺖ‪ .‬ﻭﻋﻤﲑﺓ ﺑﻨﺖ ﻣﺴﻌﻮﺩ ﺑﻦ ﺃﻭﺱ ﺑﻦ ﻣﺎﻟﻚ ﺑﻦ ﺳﻮﺍﺩ‪ ،‬ﺍﻣﺮﺃﺓ ﻗﻴﺲ ﺑﻦ ﺯﻳﺪ ﺑﻦ ﻋﺎﻣﺮ ﺑﻦ‬ ‫ﺳﻮﺍﺩ ﺍﻟﻈﻔﺮﻱ‪ .‬ﻭﺳ‪‬ﻬﻴﻤﺔ ﺑﻨﺖ ﻣﺴﻌﻮﺩ ﺑﻦ ﺃﻭﺱ ﺑﻦ ﻣﺎﻟﻚ ﺑﻦ ﺳﻮﺍﺩ‪ ،‬ﺯﻭﺟﺔ ﺟﺎﺑﺮ ﺑﻦ ﻋﺒﺪ ﺍﷲ ﺑﻦ ﻋﻤﺮﻭ‬ ‫ﺍﻟﺴﻠﻤﻲ‪ .‬ﻭﻟﺪﺕ ﳉﺎﺑﺮ‪ ،‬ﻋﺒﺪ ﺍﻟﺮﲪﻦ‪ .‬ﻭﺃﻡ ﺳﻠﻤﺔ ﻭﻳﻘﺎﻝ ﺃﻡ ﺳﻠﻴﻢ ﺑﻨﺖ ﻣﺴﻌﻮﺩ ﺑﻦ ﺃﻭﺱ ﺑﻦ ﻣﺎﻟﻚ‪ .‬ﻭﻫﻲ ﺃﻡ‬ ‫ﺍﳌﹸﻘﹾﻨ‪‬ﻊ‪ .‬ﻭﻫﻮ ﻋﻤﺮﻭ ﺑﻦ ﺳﻨﺎﻥ ﺑﻦ ﻋﻤﺮﻭ‪ ،‬ﻣﻦ ﺑﲏ ﺳﻼﻣﺎﻥ ﺑﻦ ﺳﻌﺪ ﻫﺬﱘ ﺣﻠﻴﻒ ﻟﺒﲏ ﻇﻔﺮ‪ .‬ﻭﺃﻡ ﺟﻨﺪﺏ ﺑﻨﺖ‬ ‫ﻣﺴﻌﻮﺩ ﺑﻦ ﺃﻭﺱ ﺑﻦ ﻣﺎﻟﻚ‪ .‬ﱂ ﺗﺰﻭﺝ‪ .‬ﻭﺣﺒﻴﺒﺔ ﺑﻨﺖ ﻣﺴﻌﻮﺩ ﺑﻦ ﺃﻭﺱ ﺑﻦ ﻣﺎﻟﻚ‪ .‬ﱂ ﺗﺰﻭﺝ‪ .‬ﻭﻋﻤﺮﺓ ﺑﻨﺖ‬ ‫ﻣﺴﻌﻮﺩ ﺑﻦ ﺃﻭﺱ ﺑﻦ ﻣﺎﻟﻚ ﺍﺑﻦ ﺳﻮﺍﺩ‪ .‬ﻛﺎﻧﺖ ﻋﻨﺪ ﳏﻤﺪ ﺑﻦ ﻣﺴﻠﻤﺔ‪ .‬ﻓﻮﻟﺪﺕ ﻟﻪ ﻋﺒﺪ ﺍﷲ‪ .‬ﻭﺣﺒﻴﺒﺔ ﺑﻨﺖ ﻗﻴﺲ‬ ‫ﺑﻦ ﺯﻳﺪ ﺑﻦ ﻋﺎﻣﺮ ﺍﺑﻦ ﺳﻮﺍﺩ‪ ،‬ﺃﻡ ﺍﳊﺎﺭﺙ ﺑﻦ ﻋﺒﻴﺪ ﺍﷲ ﺑﻦ ﻣﻌﺎﺫ ﺑﻦ ﻋﻔﺮﺍﺀ‪ .‬ﻭﺃﻡ ﺳﻬﻞ ﺑﻨﺖ ﺍﻟﻨﻌﻤﺎﻥ ﺑﻦ ﺯﻳﺪ ﺑﻦ‬ ‫ﻋﺎﻣﺮ ﺍﺑﻦ ﺳﻮﺍﺩ‪ .‬ﻭﻋﺎﺋﺸﺔ ﺑﻨﺖ ﺟ‪‬ﺰ‪‬ﻱ ﺑﻦ ﻋﻤﺮﻭ ﺑﻦ ﻋﺎﻣﺮ ﺑﻦ ﻋﺒﺪ ﺭﺯﺍﺡ‪ ،‬ﺯﻭﺟﺔ ﺃﰊ ﺍﳌﻨﺬﺭ ﺍﻟﺴﻠﻤﻲ‪ .‬ﻭﻟﺪﺕ‬ ‫ﻟﻪ ﺍﳌﻨﺬﻭﺭ ﻭﻋﺒﺪ ﺍﻟﺮﲪﻦ ﺃﺑﻮ ﺍﳌﻨﺬﺭ‪ ،‬ﺑﺪﺭﻱ ﻣﺎﺕ ﰲ ﺧﻼﻓﺔ ﻋﻤﺮ ﺭﲪﻪ ﺍﷲ‪ .‬ﻭﺍﲰﻪ ﻳﺰﻳﺪ ﺑﻦ ﻋﺎﻣﺮ ﺑﻦ ﺣﺪﻳﺪﺓ‬ ‫ﺑﻦ ﻋﻤﺮﻭ‪ .‬ﻭﺑﺸﲑﺓ ﺑﻨﺖ ﺍﳊﺎﺭﺙ ﺑﻦ ﻋﺒﺪ ﺭﺯﺍﺡ‪ .‬ﻭﺧﻠﻴﺪﺓ ﺑﻨﺖ ﺍﳊﺒﺎﺏ ﺑﻦ ﺟﺰﻱ ﺑﻦ ﻋﻤﺮﻭ ﺑﻦ ﻋﺎﻣﺮ ﺑﻦ ﻋﺒﺪ‬ ‫ﺭﺯﺍﺡ‪ .‬ﻛﺎﻧﺖ ﺧﻠﻴﺪﺓ ﻋﻨﺪ ﻋﺒﺪ ﺍﷲ ﺑﻦ ﺳﻌﺪ ﺑﻦ ﻣﻌﺎﺫ ﻓﻠﻢ ﺗﻠﺪ ﻟﻪ‪ .‬ﻭﺃﻣﻴﻤﺔ ﺑﻨﺖ ﺍﻟﻨﻌﻤﺎﻥ ﺑﻦ ﺍﳊﺎﺭﺙ ﺑﻦ ﻋﺒﺪ‬ ‫ﺭﺯﺍﺡ‪ .‬ﻭﺷ‪‬ﻤﻴﻠﺔ ﺑﻨﺖ ﺍﳊﺎﺭﺙ ﺑﻦ ﻋﻤﺮﻭ ﺑﻦ ﺣﺎﺭﺛﺔ ﺍﺑﻦ ﺍﳍﻴﺜﻢ ﺑﻦ ﻇﻔﺮ‪ .‬ﻭﻋ‪‬ﻴﺴﺎﺀ ﺑﻨﺖ ﺍﳊﺎﺭﺙ ﺑﻦ ﺳﻮﺍﺩ ﺑﻦ‬ ‫ﺍﳍﻴﺜﻢ‪ ،‬ﺃﻡ ﳏﻤﺪ ﺑﻦ ﺃﻧﺲ ﺑﻦ ﻓﻀﺎﻟﺔ‪ .‬ﻭﺑﺮﻳﺪﺓ ﺑﻨﺖ ﺑ‪‬ﺸﲑ ﺑﻦ ﺍﳊﺎﺭﺙ ﻭﻫﻮ ﺍﹸﺑﲑﻕ ﺑﻦ ﻋﻤﺮﻭ ﺑﻦ ﺣﺎﺭﺛﺔ‪ .‬ﻛﺎﻧﺖ‬ ‫ﻋﻨﺪ ﻋﺒ‪‬ﺎﺩ ﺑﻦ ‪‬ﻴﻚ ﺑﻦ ﺇﺳﺎﻑ‪ .‬ﻓﻮﻟﺪﺕ ﻟﻪ ﺇﺑﺮﺍﻫﻴﻢ ﺑﻦ ﻋﺒﺎﺩ‪ .‬ﻭﺣﺒﻴﺒﺔ ﺑﻨﺖ ﻣﻌﺘﺐ ﺑﻦ ﻋﺒﻴﺪ ﺑﻦ ﺳﻮﺍﺩ ﺑﻦ‬ ‫ﺍﳍﻴﺜﻢ‪ .‬ﻛﺎﻧﺖ ﻋﻨﺪ ﺑﺸﲑ ﺑﻦ ﺍﳊﺎﺭﺙ‪ .‬ﻭﻟﺪﺕ ﻟﻪ ﺑﺮﻳﺪﺓ ﺑﻨﺖ ﺑﺸﲑ‪ .‬ﻭﺃﻡ ﲰﺎﻙ ﺑﻨﺖ ﻓﻀﺎﻟﺔ ﺑﻦ ﻋﺪﻱ ﺑﻦ ﺣﺮﺍﻡ‬ ‫ﺑﻦ ﺍﳍﻴﺜﻢ‪ .‬ﻭﺳ‪‬ﻬﻴﻤﺔ‪ ،‬ﻭﻋﻤﺮﺓ‪ ،‬ﻭﻋﻤﲑﺓ‪ ،‬ﻭﺣﺒﻴﺒﺔ‪ ،‬ﻭﺃﻡ ﺟﻨﺪﺏ‪ ،‬ﻭﺃﻡ ﺳﻠﻤﺔ ﺑﻨﺎﺕ ﻣﺴﻌﻮﺩ ﺑﻦ ﺃﻭﺱ ﺑﻦ ﻣﺎﻟﻚ ﺑﻦ‬ ‫ﺃﻭﺱ ﺑﻦ ﻇﻔﺮ‪ .‬ﻛﺎﻧﺖ ﻋﻤﺮﺓ ﻋﻨﺪ ﳏﻤﺪ ﺑﻦ ﻣﺴﻠﻤﺔ‪ .‬ﻓﻮﻟﺪﺕ ﻟﻪ ﻋﺒﺪ ﺍﷲ‪ .‬ﻭﻛﺎﻧﺖ ﻋﻤﲑﺓ ﻋﻨﺪ ﻗﻴﺲ ﺑﻦ ﺯﻳﺪ‬ ‫ﺑﻦ ﻋﺪﻱ ﺑﻦ ﺳﻮﺍﺩ ﺍﻟﻈﻔﺮﻱ ﻋﻢ ﻗﺘﺎﺩﺓ ﺑﻦ ﺍﻟﻨﻌﻤﺎﻥ‪ .‬ﻭﻛﺎﻧﺖ ﺳﻬﻴﻤﺔ ﻋﻨﺪ ﺟﺎﺑﺮ ﺑﻦ ﻋﺒﺪ ﺍﷲ‪ ،‬ﻓﻮﻟﺪﺕ ﻟﻪ ﻋﺒﺪ‬ ‫ﺍﻟﺮﲪﻦ‪ .‬ﻭﻛﺎﻧﺖ ﺃﻡ ﺳﻠﻤﺔ ﻋﻨﺪ ﺳﻨﺎﻥ ﺑﻦ ﻋﻤﺮﻭ‪ ،‬ﺣﻠﻴﻒ ﺑﲏ ﻇﻔﺮ‪ ،‬ﻣﻦ ﺳﻼﻣﺎﻥ ﺑﻦ ﺳﻌﺪ‪ ،‬ﻓﻮﻟﺪﺕ ﻟﻪ ﺍﳌﹸﻘﻨﻊ‬ ‫ﻭﻫﻮ ﻋﻤﺮﻭ‪ .‬ﻭﺃﻣﺎ ﺣﺒﻴﺒﺔ ﻭﺃﻡ ﺟﻨﺪﺏ ﻓﻤﺎ ﺗﺰﻭﺟﺘﺎ ﻗﻂ‪ .‬ﻭﺃﻡ ﻋﻤﺮﻭ‪ ،‬ﻭﻋﻤﲑﺓ ﺑﻨﺖ ﺍﳋﻄﻴﻢ‪ ،‬ﻭﺷﺮﻓﺔ ﺍﻟﺪﺍﺭ ﺑﻨﺖ‬

‫ﺍﶈﱪ ‪-‬ﺍﺑﻦ ﺣﺒﻴﺐ‬

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‫ﺍﳊﺎﺭﺙ ﺑﻦ ﻗﻴﺲ ﺑﻦ ﻫﻴﺸﺔ ﺍﳌﻌﺎﻭﻱ ﻭﻫﺆﻻﺀ ﺟ‪‬ﻤ‪‬ﻊ‪ ‬ﺑﺎﻳﻌﻦ ﺍﻟﻨﱯ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ‪ .‬ﻭﺍﻟﺸ‪‬ﻤﻮﺱ ﺑﻨﺖ ﻋﻤﺮﻭ ﺑﻦ‬ ‫ﺣﺮﺍﻡ‪ ،‬ﺃﺧﺖ ﻋﺒﺪ ﺍﷲ ﺑﻦ ﻋﻤﺮﻭ ﺑﻦ ﺣﺮﺍﻡ‪.‬‬ ‫ﻭﻤﻥ ﺒﻨﻲ ﻋﺒﺩ ﺍﻻﺸﻬﻝ‬ ‫ﺍﻟﺮ‪‬ﺑﺎﺏ ﺑﻨﺖ ﺍﻟﻨﻌﻤﺎﻥ ﺑﻦ ﺍﻣﺮﺉ ﺍﻟﻘﺲ ﺑﻦ ﺯﻳﺪ ﺑﻦ ﻋﺒﺪ ﺍﻷﺷﻬﻞ‪ .‬ﻭﻫﻲ ﺃﻡ ﻣﻌﺎﺫ ﺑﻦ ﺯﺭﺍﺭﺓ ﺍﻟﻈﻔﺮﻱ‪ ،‬ﻭﺍﻟﱪﺍﺀ ﺑﻦ‬ ‫ﻣﻌﺮﻭﺭ ﺍﻟﺴﻠﻤﻲ‪ .‬ﻭﻋﻘﺮﺏ ﺑﻨﺖ ﻣﻌﺎﺫ ﺑﻦ ﺍﻟﻨﻌﻤﺎﻥ ﺑﻦ ﺍﻣﺮﺉ ﺍﻟﻘﺲ ﺑﻦ ﺯﻳﺪ ﺑﻦ ﻋﺒﺪ ﺍﻷﺷﻬﻞ‪ ،‬ﺃﻡ ﺭﺍﻓﻊ ﺑﻦ ﻳﺰﻳﺪ‬ ‫ﺍﻷﺷﻬﻠﻲ ﺑﺪﺭﻱ‪ ،‬ﻭﻳﺰﻳﺪ ﻭﺛﺎﺑﺖ ﺍﺑﲏ ﻗﻴﺲ ﺑﻦ ﺍﳋﻄﻴﻢ‪ .‬ﻭﻫﻨﺪ ﺑﻨﺖ ﲰﺎﻙ ﺑﻦ ﻋﺘﻴﻚ ﺑﻦ ﺍﻣﺮﺉ ﺍﻟﻘﻴﺲ ﺑﻦ ﺯﻳﺪ‪.‬‬ ‫ﻭﻫﻲ ﺃﻡ ﻋﻤﺮﻭ ﻭﻋﺒﺪ ﺍﷲ ﺍﺑﲏ ﺳﻌﺪ ﺑﻦ ﻣﻌﺎﺫ‪ .‬ﻭﻫﻲ ﻋﻤﺔ ﺃﺳﻴﺪ ﺑﻦ ﺣﻀﲑ‪ .‬ﻭﺃﻣﺎﻣ‪‬ﺔ ﺑﻨﺖ ﲰﺎﻙ ﺑﻦ ﻋﺘﻴﻚ‪.‬‬ ‫ﻭﻫﻲ ﺃﻡ ﺍﳊﺎﺭﺙ ﺑﻦ ﺃﻭﺱ ﺑﻦ ﻣﻌﺎﺫ‪ .‬ﻭﻓﹸﻜﻴﻬﺔ ﻭﻫﻲ ﺃﻡ ﻋﺎﻣﺮ ﺑﻨﺖ ﻳﺰﻳﺪ ﺑﻦ ﺍﻟﺴﻜﻦ ﺑﻦ ﺭﺍﻓﻊ ﺑﻦ ﺍﻣﺮﺉ ﺍﻟﻘﻴﺲ‪.‬‬ ‫ﻭﺃﻡ ﺷﺮﻳﻚ ﺑﻨﺖ ﺃﻧﺲ ﺑﻦ ﺭﺍﻓﻊ ﺑﻦ ﺍﻣﺮﺉ ﺍﻟﻘﻴﺲ ﺑﻦ ﺯﻳﺪ‪ .‬ﻭﺣﻮﺍﺀ ﺑﻨﺖ ﺭﺍﻓﻊ ﺑﻦ ﺍﻣﺮﺉ ﺍﻟﻘﻴﺲ ﺑﻦ ﺯﻳﺪ‪ .‬ﻭﺃﻡ‬ ‫ﺳﻌﺪ ﺑﻨﺖ ﻋﻘﺒﺔ ﺍﺑﻦ ﺭﺍﻓﻊ ﺑﻦ ﺍﻣﺮﺉ ﺍﻟﻘﻴﺲ ﻭﻫﻲ ﻋﻤﺔ ﳏﻤﻮﺩ ﺑﻦ ﻟﺒﻴﺪ ﺑﻦ ﻋﻘﺒﺔ‪ .‬ﻭﺃﻡ ﺍﳊﻜﻢ ﺑﻨﺖ ﻋﻘﺒﺔ ﺑﻦ‬ ‫ﺭﺍﻓﻊ ﺍﺑﻦ ﺍﻣﺮﺉ ﺍﻟﻘﻴﺲ ﺑﻦ ﺯﻳﺪ‪ .‬ﻭﻋﻤﺮﺓ ﺑﻨﺖ ﻳﺰﻳﺪ ﺑﻦ ﺍﻟﺴﻜﻦ ﺑﻦ ﺭﺍﻓﻊ ﺑﻦ ﺍﻣﺮﺉ ﺍﻟﻘﻴﺲ‪ .‬ﻭﻋﻘﺮﺏ ﺑﻨﺖ‬ ‫ﺳﻼﻣﺔ ﺑﻦ ﻭﻗﺶ ﺑﻦ ﺯ‪‬ﻏﺒﺔ ﺑﻦ ﺯ‪‬ﻋ‪‬ﻮﺭﺍﺀ‪ .‬ﻭﺃﻡ ﺣﻨﻈﻠﺔ ﺑﻨﺖ ﺭ‪‬ﻭﻣﻲ ﺑﻦ ﻭﻗﺶ ﺑﻦ ﺯﻏﺒﺔ ﺑﻦ ﺯ‪‬ﻋ‪‬ﻮﺭﺍﺀ‪ .‬ﻭﺣﻮﺍﺀ ﺑﻨﺖ‬ ‫ﻳﺰﻳﺪ ﺑﻦ ﺍﻟﺴﻜﻦ ﺑﻦ ﻛﺮﻳﺰ ﺑﻦ ﺯﻋﻮﺭﺍﺀ‪ .‬ﻭﻫﻲ ﺯﻭﺟﺔ ﻗﻴﺲ ﺑﻦ ﺍﳋﻄﻴﻢ ﺍﻟﱵ ﺃﻭﺻﺎﻩ ‪‬ﺎ ﺍﻟﻨﱯ ‪ -‬ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ‪-‬‬ ‫‪ .‬ﻭﻋﺒ‪‬ﺎﺩﺓ ﺑﻨﺖ ﺃﰊ ﻧﺎﺋﻠﺔ ‪.‬ﺳﻠﻜﺎﻥ ﺑﻦ ﺳﻼﻣﺔ ﺑﻦ ﻭﻗﺶ ﺑﻦ ﺯﻏﺒﺔ ﺑﻦ ﺯﻋﻮﺭﺍﺀ‪ .‬ﻭﺃﻡ ﺳﻬﻞ ﺑﻨﺖ ﺭﻭﻣﻲ ﺑﻦ ﻭﻗﺶ‬ ‫ﺑﻦ ﺯﻏﺒﺔ ﺑﻦ ﺯﻋﻮﺭﺍﺀ‪ .‬ﻭﺃﻣﺎﻣﺔ ﺑﻨﺖ ﺑﺸﺮ ﺑﻦ ﻭﻗﺶ ﺑﻦ ﺯﻋﺒﺔ‪ ،‬ﺃﺧﺖ ﻋﺒﺎﺩ‪ .‬ﻭﻫﻲ ﺃﻡ ﻋﻠﻲ ﺑﻦ ﺃﺳﺪ ﺑﻦ ﻋﺒﻴﺪ ﺑﻦ‬ ‫ﺳﻌﻴﺔ ﺑﻦ ﺍﳍﺪﻝ‪ .‬ﻭﺩﻋﻮ‪‬ﻢ ﰲ ﻗﺮﻳﻈﺔ‪ .‬ﻭﺃﻡ ﻋﻤﺮﻭ ﺑﻨﺖ ﺳﻼﻣﺔ ﺑﻦ ﻭﻗﺶ ﺑﻦ ﺯﻏﺒﺔ‪ ،‬ﺍﻣﺮﺃﺓ ﳏﻤﺪ ﺑﻦ ﻣﺴﻠﻤﺔ‪.‬‬ ‫ﻭﺍﻟﺮﺑﺎﺏ ﺑﻨﺖ ﻛﻌﺐ ﺑﻦ ﻋﺪﻱ ﺑﻦ ﻛﻌﺐ ﺑﻦ ﻋﺒﺪ ﺍﻷﺷﻬﻞ‪ .‬ﻭﻫﻲ ﺃﻡ ﺣﺬﻳﻔﺔ ﺑﻦ ﺍﻟﻴﻤﺎﻥ ﻭﺳﻌﺪ ﺑﻦ ﺍﻟﻴﻤﺎﻥ‬ ‫ﻭﺻﻔﻮﺍﻥ ﺑﻦ ﺍﻟﻴﻤﺎﻥ‪ .‬ﻭﺃﻡ ﻧﻴﺎﺭ ﺑﻨﺖ ﺯﻳﺪ ﺑﻦ ﻣﺎﻟﻚ ﺑﻦ ﻋﺪﻱ ﺑﻦ ﻛﻌﺐ‪ ،‬ﺃﺧﺖ ﺳﻌﺪ ﺑﻦ ﺯﻳﺪ‪ .‬ﻭﺍﻣﻴﻤﺔ ﺑﻨﺖ‬ ‫ﻋﻤﺮﻭ ﺑﻦ ﺳﻬﻞ ﺑﻦ ﺳﻌﻴﺪ ﺍﺑﻦ ﻗﹶﻠﻊ ﺑﻦ ﺣ‪‬ﺮﻳﺶ ﺑﻦ ﻋﺒﺪ ﺍﻷﺷﻬﻞ‪ .‬ﻭﺍﻣﻴﻤﺔ ﺑﻨﺖ ﻣﺎﻟﻚ ﺑﻦ ﺍﻟﺘﻴ‪‬ﻬﺎﻥ ﺑﻦ ﻣﺎﻟﻚ‪.‬‬ ‫ﻭﻫﻨﺪ ﺑﻨﺖ ﺳﻬﻞ ﺑﻦ ﻋﻤﺮﻭ ﺑﻦ ﺯﻳﺪ ﺑﻦ ﻋﻤﺮﻭ ﺑﻦ ﺟﺸﻢ‪ ،‬ﻣﻦ ﺃﻫﻞ ﺭﺍﺗﺞ‪ .‬ﻭﻣﻠﻴﻜﺔ ﺑﻨﺖ ﻋﻤﺮﻭ ﺑﻦ ﺳﻬﻞ‪،‬‬ ‫ﻣﻨﻬﻢ‪ .‬ﺇﻣﺮﺃﺓ ﺃﰊ ﺍﳍﻴﺜﻢ ﺑﻦ ﺍﻟﺘﻴﻬﺎﻥ‪ .‬ﻭﺍﻟﺼﻌﺒﺔ ﺑﻨﺖ ﺳﻬﻞ ﺑﻦ ﻋﻤﺮﻭ ﺑﻦ ﺯﻳﺪ ﺑﻦ ﻋﻤﺮﻭ‪.‬‬ ‫ﻭﻤﻥ ﺒﻨﻲ ﻋﻤﺭﻭ ﺒﻥ ﻋﻭﻑ‬ ‫ﺍﻟﺸﻤﻮﺱ ﺑﻨﺖ ﺃﰊ ﻋﺎﻣﺮ ﻭﺍﲰﻪ ﻋﺒﺪ ﻋﻤﺮﻭ ﺑﻦ ﺻﻴﻔﻲ ﺑﻦ ﺯﻳﺪ ﺑﻦ ﺃﻣﺔ ﺑﻦ ﺿ‪‬ﺒﻴﻌﺔ‪ .‬ﻭﻫﻲ ﺃﻡ ﻋﺎﺻﻢ‪ ،‬ﻭﲨﻴﻠﺔ‪،‬‬ ‫ﺍﺑﲏ ﺛﺎﺑﺖ ﺑﻦ ﺃﰊ ﺍﻷﻗﻠﺢ‪ .‬ﻭﲨﻴﻠﺔ ﺑﻨﺖ ﺃﰊ ﻋﺎﻣﺮ ﻭﻫﻮ ﻋﺒﺪ ﻋﻤﺮﻭ ﺑﻦ ﺻﻴﻔﻲ ﺑﻦ ﺯﻳﺪ ﺑﻦ ﺃﻣﺔ ﺑﻦ ﺿ‪‬ﺒﻴﻌﺔ‪.‬‬ ‫ﺍﶈﱪ ‪-‬ﺍﺑﻦ ﺣﺒﻴﺐ‬

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‫ﻭﻟﻴﻠﻰ ﺑﻨﺖ ﺃﰊ ﺳﻔﻴﺎﻥ ﺑﻦ ﺍﳊﺎﺭﺙ ﺑﻦ ﻗﻴﺲ ﺑﻦ ﺯﻳﺪ ﺑﻦ ﺃﻣﺔ‪ .‬ﻭﲤﻴﻤﺔ ﺑﻨﺖ ﺃﰊ ﺳﻔﻴﺎﻥ ﺑﻦ ﺍﳊﺎﺭﺙ ﺑﻦ ﻗﻴﺲ ﺑﻦ‬ ‫ﺯﻳﺪ ﺑﻦ ﺃﻣﺔ‪ .‬ﻭﻋﺎﺋﺸﺔ ﺑﻨﺖ ﺃﰊ ﺳﻔﻴﺎﻥ ﺑﻦ ﺍﳊﺎﺭﺙ ﺑﻦ ﻗﻴﺲ ﺑﻦ ﺯﻳﺪ ﺑﻦ ﺃﻣﺔ‪ .‬ﻭﺃﻡ ﲨﻴﻞ ﺑﻨﺖ ﺍﳉﹸﻼﺱ ﺑﻦ‬ ‫ﺳﻮﻳﺪ ﺑﻦ ﺍﻟﺼﺎﻣﺖ‪ .‬ﻭﲨﻴﻠﺔ ﺑﻨﺖ ﺛﺎﺑﺖ ﺑﻦ ﺃﰊ ﺍﻷﻗﻠﺢ ﺑﻦ ﻋﺼﻤﺔ‪ .‬ﻛﺎﻧﺖ ﻋﻨﺪ ﻋﻤﺮ ﺑﻦ ﺍﳋﻄﺎﺏ‪ ،‬ﻓﻮﻟﺪﺕ ﻟﻪ‬ ‫ﻋﺎﺻﻤﺎ‪ .‬ﻭﻫﻲ ﺍﻟﱵ ﺧﺎﺻﻤﺖ ﰲ ﻭﻟﺪﻫﺎ ﺍﱃ ﺃﰊ ﺑﻜﺮ ﺍﻟﺼﺪﻳﻖ ﺭﲪﻪ ﺍﷲ‪ .‬ﰒ ﻃﻠﻘﻬﺎ ﻋﻤﺮ ﺭﲪﻪ ﺍﷲ‪ .‬ﻓﺘﺰﻭﺟﻬﺎ‬ ‫ﻳﺰﻳﺪ ﺑﻦ ﺣﺎﺭﺛﺔ‪ ،‬ﻓﻮﻟﺪﺕ ﻟﻪ ﻋﺒﺪ ﺍﻟﺮﲪﻦ ﺑﻦ ﻳﺰﻳﺪ‪ .‬ﻭﻧ‪‬ﺴﻴﺒﺔ ﺑﻨﺖ ﲰﺎﻙ ﺑﻦ ﺍﻟﻨﻌﻤﺎﻥ ﺑﻦ ﻗﻴﺲ ﺑﻦ ﺯﻳﺪ ﺑﻦ ﺃﻣﺔ‪.‬‬ ‫ﻭﺣﻔﺼﺔ ﺑﻨﺖ ﺣﺎﻃﺐ ﺑﻦ ﻋﻤﺮﻭ ﺑﻦ ﻋﺒﻴﺪ ﺑﻦ ﺍﻣﻴﺔ ﺑﻦ ﺯﻳﺪ‪ ،‬ﺃﺧﺖ ﺍﳊﺎﺭﺙ ﺑﻦ ﺣﺎﻃﺐ‪ .‬ﻭﺳ‪‬ﻌﻴﺪﺓ ﺍﺑﻨﺖ ﺭﻓﺎﻋﺔ‬ ‫ﺑﻦ ﻋﻤﺮﻭ ﺑﻦ ﻋﺒﻴﺪ ﺑﻦ ﺃﻣﻴﺔ‪ .‬ﻭﻣﻄﻴﻌﺔ ﺑﻨﺖ ﺍﻟﻨﻌﻤﺎﻥ ﺑﻦ ﻣﺎﻟﻚ‪ .‬ﻭﻛﺎﻥ ﺍﲰﻬﺎ ﻋﺎﺻﻴﺔ‪ .‬ﻭﺛﹸﺒﻴﺘﺔ ﺑﻨﺖ ﻳﻌﺎﺭ‪ ،‬ﻣﻦ ﺑﲏ‬ ‫ﻋﺒﻴﺪ‪ ،‬ﺍﻣﺮﺃﺓ ﺃﰊ ﺣﺬﻳﻔﺔ‪ .‬ﻭﻫﻲ ﺍﻟﱵ ﺃﻋﺘﻘﺖ ﺳﺎﳌﺎ‪ .‬ﻭﺳﻠﻴﻤﻰ ﺑﻨﺖ ﻳﻌﺎﺭ‪ .‬ﻭﻋﻤﲑﺓ ﺑﻨﺖ ﻋﺒﻴﺪ ﺑﻦ ﻣﻄﺮﻭﻑ ﺑﻦ‬ ‫ﺍﳊﺎﺭﺙ‪ ،‬ﻣﻦ ﺯﻳﺪ ﺑﻦ ﻋﺒﻴﺪ‪ .‬ﻭﺍﹸﻧﻴﺴﺔ ﺑﻨﺖ ﺳﺎﻋﺪﺓ ﺑﻦ ﻋﺎﺋﺶ ﺑﻦ ﻗﻴﺲ ﺑﻦ ﺍﻟﻨﻌﻤﺎﻥ‪ ،‬ﺃﺧﺖ ﻋﻮﱘ ﺑﻦ ﺳﺎﻋﺪﺓ‪.‬‬ ‫ﻭﻋ‪‬ﻤﲑﺓ ﺑﻨﺖ ﻋﻮﱘ ﺑﻦ ﺳﺎﻋﺪﺓ ﺑﻦ ﻋﺎﺋﺶ ﺑﻦ ﻗﻴﺲ ﺑﻦ ﺍﻟﻨﻌﻤﺎﻥ‪ ،‬ﺍﺧﺖ ﻋﻮﱘ ﺑﻦ ﺳﺎﻋﺪﺓ ‪ ،‬ﻭﻋﻤﲑﺓ ﺑﻨﺖ ﻋﻮﱘ‬ ‫ﺑﻦ ﺳﺎﻋﺪﺓ ﺑﻦ ﻋﺎﺋﺶ ﺑﻦ ﻗﻴﺲ ﺑﻦ ﺍﻟﻨﻌﻤﺎﻥ ‪.‬ﻭﻋﻤﲑﺓ ﺑﻨﺖ ﻛﻠﺜﻮﻡ ﺑﻦ ﺍﳍﺪﻡ ﺑﻦ ﺍﻣﺮﺉ ﺍﻟﻘﻴﺲ ﺑﻦ ﺍﳊﺎﺭﺙ ﺑﻦ‬ ‫ﺯﻳﺪ ﺑﻦ ﻋﺒﻴﺪ‪.‬‬ ‫ﻭﻤﻥ ﺒﻨﻲ ﺠﺤﺠﺒﺎ‬ ‫ﻧ‪‬ﺴﻴﺒﺔ ﺑﻨﺖ ﻧﻴﺎﺭ ﺑﻦ ﺍﳊﺎﺭﺙ ﺑﻦ ﺑﻼﻝ ﺑﻦ ﺍﺣﻴﺤﺔ‪ .‬ﻭﻋﻤﲑﺓ ﺑﻨﺖ ﻋﻘﺒﺔ ﺑﻦ ﺍﹸﺣﻴﺤﺔ‪ .‬ﻭﺛﺒﻴﺘﺔ ﺑﻨﺖ ﻣﻌﺒﺪ ﺑﻦ ﺳﻬﻞ‬ ‫ﺑﻦ ﺍﺣﻴﺤﺔ‪ .‬ﻭﺍﻟﻔﹸﺮﻳﻌﺔ ﺑﻨﺖ ﻗﻴﺲ ﺑﻦ ﻋﻤﲑ ﺑﻦ ﻟﻮﺫﺍﻥ ﺑﻦ ﺛﻌﻠﺒﺔ ﺑﻦ ﳎﺪﻋﺔ ﺑﻦ ﻋﻤﺮﻭ ﺑﻦ ﺣﺮﻳﺶ ﺑﻦ ﺟﺤﺠﺒﺎ‪.‬‬ ‫ﻭﻤﻥ ﺒﻨﻲ ﺍﻟﺴﻠﻡ‬ ‫ﺧﲑﺓ ﺑﻨﺖ ﺃﰊ ﺍﻣﻴﺔ ﺑﻦ ﺍﳊﺎﺭﺙ ﺑﻦ ﻣﺎﻟﻚ ﺑﻦ ﻛﻌﺐ ﺑﻦ ﺍﻟﻨﺤﺎﻁ ‪.‬‬ ‫ﻭﻤﻥ ﺒﻨﻲ ﺨﻁﻤﺔ‬ ‫ﺍﹸﻧﻴﺴﺔ ﺑﻨﺖ ﺃﰊ ﻃﻠﺤﺔ ﺑﻦ ﻋﺼﻤﺔ ﺑﻦ ﺯﻳﺪ‪ .‬ﻭﺭﺍﺑﻌﺔ ﺑﻨﺖ ﺛﺎﺑﺖ ﺑﻦ ﺍﻟﻔﺎﻛﻪ ﺑﻦ ﺛﻌﻠﺒﺔ‪ .‬ﺭﻓﺎﻋﺔ ﺍﺑﻨﺖ ﺛﺎﺑﺖ ﺑﻦ‬ ‫ﺍﻟﻔﺎﻛﻪ ﺑﻦ ﺛﻌﻠﺒﺔ‪ .‬ﻭﻣﻠﻴﻜﺔ ﺑﻨﺖ ﺍﻟﻔﺎﻛﻪ ﺑﻦ ﺛﻌﻠﺒﺔ‪ .‬ﻭﻋﻤﺎﺭﺓ ﺑﻨﺖ ﺣ‪‬ﺒﺎﺷﺔ‪ .‬ﻭﻛﺒﺸﺔ ﺑﻨﺖ ﺃﻭﺱ ﺑﻦ ﺷ‪‬ﺮﻳﻖ‪ .‬ﻭﻫﻲ‬ ‫ﺃﻡ ﺧﺰﳝﺔ ﺑﻦ ﺛﺎﺑﺖ‪ .‬ﻭﺍﹸﻧﻴﺴﺔ ﺑﻨﺖ ﺭﻗﻴﻢ‪ .‬ﻭﻫﻨﺪ ﺑﻨﺖ ﺃﻭﺱ ﺑﻦ ﺷﺮﻳﻖ‪ ،‬ﺃﻡ ﺳﻌﺪ ﺑﻦ ﺧﻴﺜﻤﺔ‪ .‬ﻭﻟﻴﻠﻰ ﺑﻨﺖ ﺃﻭﺱ ﺑﻦ‬ ‫ﺷ‪‬ﺮﻳﻖ‪ .‬ﻭﺃﻡ ﺍﻟﻔﹸﻬﻴﺪ ﺑﻨﺖ ﺣﺒﺎﺷﺔ‪ .‬ﻭﺻﻔﻴﺔ ﺑﻨﺖ ﺛﺎﺑﺖ ﺑﻦ ﻋﻤﺎﺭﺓ ﺑﻦ ﺍﻟﻔﺎﻛﻪ ﺑﻦ ﺛﻌﻠﺒﺔ‪.‬‬ ‫ﻭﻤﻥ ﺍﻟﺠﻌﺎﺩﺭﺓ‬ ‫ﺍﶈﱪ ‪-‬ﺍﺑﻦ ﺣﺒﻴﺐ‬

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‫ﻭﺍﳉﻌﺎﺩﺭﺓ ﻭﻟﺪ ﻣﺮﺓ ﺑﻦ ﻣﺎﻟﻚ ﺑﻦ ﺍﻷﻭﺱ‪ ،‬ﻭﻫﻢ ﺑﻨﻮ ﺃﻣﻴﺔ ﺑﻦ ﺯﻳﺪ‪ ،‬ﻭﻋﻄﻴﺔ ﺑﻦ ﺯﻳﺪ‪ ،‬ﻭﻭﺍﺋﻞ ﺑﻦ ﺯﻳﺪ‪ ،‬ﺭﻫﻂ ﺃﰊ‬ ‫ﻗﻴﺲ ﺑﻦ ﺍﻷﺳﻠﺖ‪ .‬ﻭﻭﻟﺪ ﺳﻌﻴﺪ ﺑﻦ ﻣﺮﺓ ﺍﻟﺬﻳﻦ ﰲ ﺑﲏ ﻋﺒﺪ ﺍﻷﺷﻬﻞ‪.‬‬ ‫ﺳﻠﻤﻰ ﺑﻨﺖ ﺯﻳﺪ ﺑﻦ ﺗﻴﻢ ﺑﻦ ﺃﻣﻴﺔ ﺑﻦ ﺧﻔﺎﻑ ﺑﻦ ﺑﻴﺎﺿﺔ ﺑﻦ ﺧ‪‬ﻔﺎﻑ‪ .‬ﻣﻦ ﺳﻌﻴﺪ ﺑﻦ ﻣﺮﺓ ﺑﻦ ﻣﺎﻟﻚ ﺍﺑﻦ ﺍﻷﻭﺱ‬ ‫ﻭﻫﻢ ﰲ ﺑﲏ ﻋﺒﺪ ﺍﻷﺷﻬﻞ‪.‬‬ ‫ﻭﻤﻥ ﺒﻠﺤﺎﺭﺙ ﺒﻥ ﻜﻌﺏ ﺒﻥ ﺍﻟﺨﺯﺭﺝ‬ ‫ﻛﺒﺸﺔ ﺑﻨﺖ ﻭﺍﻗﺪ ﺑﻦ ﻋﻤﺮﻭ ﺑﻦ ﺍﻹﻃﻨﺎﺑﺔ ﺑﻦ ﻋﻤﺮﻭ‪ .‬ﻭﻫﻲ ﺃﻡ ﻋﺒﺪ ﺍﷲ ﺑﻦ ﺭﻭﺍﺣﺔ‪ .‬ﻭﺍﺑﻨﺘﻬﺎ ﻋﻤﺮﺓ ﺑﻨﺖ ﺭﻭﺍﺣﺔ‬ ‫ﺑﻦ ﺛﻌﻠﺒﺔ ﺑﻦ ﺍﻣﺮﺉ ﺍﻟﻘﻴﺲ‪ ،‬ﺃﻡ ﺍﻟﻨﻌﻤﺎﻥ ﺑﻦ ﺑﺸﲑ‪ .‬ﻭﻫﺰﻳﻠﺔ ﺑﻨﺖ ﻋﻤﺮﻭ ﺑﻦ ﻋﺘﺒﺔ ﺍﺑﻦ ﺧﺪﻳﺞ ﺑﻦ ﻋﺎﻣﺮ ﺑﻦ ﺟﺸﻢ‬ ‫ﺑﻦ ﺍﳊﺎﺭﺙ ﺑﻦ ﺍﳋﺰﺭﺝ‪ .‬ﻭﻫﻲ ﺃﻡ ﺳﻌﺪ ﺑﻦ ﺍﻟﺮﺑﻴﻊ ﻭﳏ‪‬ﺒﺔ ﺑﻨﺖ ﺍﻟﺮﺑﻴﻊ ﺑﻦ ﻋﻤﺮﻭ ﺑﻦ ﺃﰊ ﺯﻫﲑ‪ ،‬ﺃﺧﺖ ﺳﻌﺪ‪.‬‬ ‫ﻭﻟﻴﻠﻰ ﺑﻨﺖ ﲰﺎﻙ ﺑﻦ ﺛﺎﺑﺖ ﺑﻦ ﺳﻔﻴﺎﻥ ﺑﻦ ﺟﺸﻢ ﺑﻦ ﻋﻤﺮﻭ ﺑﻦ ﺍﻣﺮﺉ ﺍﻟﻘﻴﺲ‪ ..‬ﻭﺣﺒﻴﺒﺔ ﺑﻨﺖ ﺧﺎﺭﺟﺔ ﺑﻦ ﺯﻳﺪ‬ ‫ﺑﻦ ﺃﰊ ﺯﻫﲑ‪ ،‬ﺍﻣﺮﺃﺓ ﺃﰊ ﺑﻜﺮ ﺍﻟﺼﺪﻳﻖ ﺭﲪﻪ ﺍﷲ‪ .‬ﻭﻫﺰﻳﻠﺔ ﺑﻨﺖ ﺛﺎﺑﺖ ﺑﻦ ﺛﻌﻠﺒﺔ ﺑﻦ ﺍﳉﻼﺱ‪ .‬ﻭﲨﻴﻠﺔ ﺑﻨﺖ ﺳﻌﺪ‬ ‫ﺑﻦ ﺍﻟﺮﺑﻴﻊ ﺑﻦ ﻋﻤﺮﻭ ﺑﻦ ﺃﰊ ﺯﻫﲑ‪ .‬ﻭﺯﻳﻨﺐ ﺑﻨﺖ ﺛﺎﺑﺖ ﺑﻦ ﻗﻴﺲ ﺑﻦ ﴰﺎﺱ‪ .‬ﻭﺃﻡ ﺛﺎﺑﺖ ﺑﻨﺖ ﻗﻴﺲ ﺑﻦ ﴰﺎﺱ‪.‬‬ ‫ﻭﺃﻡ ﺃﻳﻮﺏ ﺍﺑﻨﺖ ﻗﻴﺲ ﺑﻦ ﺳﻌﺪ ﺑﻦ ﻗﻴﺲ ﺑﻦ ﻋﻤﺮﻭ ﺑﻦ ﺍﻣﺮﺉ ﺍﻟﻘﻴﺲ‪ .‬ﻭﺑﻨﺖ ﺧﻼﺩ ﺑﻦ ﺳﻮﻳﺪ ﺑﻦ ﺛﻌﻠﺒﺔ‪.‬‬ ‫ﻭﺃﻣﻴﻤﺔ ﺑﻨﺖ ﺑﺸﲑ ﺑﻦ ﺳﻌﺪ ﺑﻦ ﺛﻌﻠﺒﺔ‪ ،‬ﺃﺧﺖ ﺍﻟﻨﻌﻤﺎﻥ ﺑﻦ ﺑﺸﲑ‪ .‬ﻭﺃﻧﻴﺴﺔ ﺑﻨﺖ ﺛﻌﻠﺒﺔ ﺑﻦ ﺯﻳﺪ ﺍﺑﻦ ﻗﻴﺲ‪.‬‬ ‫ﻭﻤﻥ ﺒﻨﻲ ﺠﺸﻡ‬ ‫ﺍﻡ ﺯﻳﺪ ﺑﻨﺖ ﺍﻟﺴﻜﻦ ﺑﻦ ﻋﺘﺒﺔ ﺑﻦ ﻋﻤﺮﻭ ﺑﻦ ﺧﺪﻳﺞ ‪ .‬ﻭﺍﻧﻴﺴﺔ ﺑﻨﺖ ﺧﺒﻴﺐ ﺑﻦ ﺇﺳﺎﻑ ‪ .‬ﻭﻗﺮﻳﺒﺔ ﺍﺑﻨﺖ ﺯﻳﺪ ﺑﻦ‬ ‫ﻋﺒﺪ ﺭﺑﻪ ﺑﻦ ﺯﻳﺪ ‪.‬‬ ‫ﻭﻤﻥ ﺒﻨﻲ ﺠﺩﺍﺭﺓ‬ ‫ﻣﻌﺎﺫﺓ ﺑﻨﺖ ﻋﺒﺪ ﺍﷲ ﺑﻦ ﻋﻤﺮﻭ ﺑﻦ ﻣ‪‬ﺰﻳﻦ ﺑﻦ ﻗﻴﺲ‪ .‬ﻭﻛﺒﺸﺔ ﺑﻨﺖ ﺛﺎﺑﺖ ﺑﻦ ﺣﺎﺭﺛﺔ ﺑﻦ ﺛﻌﻠﺒﺔ ﺑﻦ ﺍﳉﻼﺱ‪ .‬ﻭﺃﻡ‬ ‫ﺍﳊﻜﻢ ﺑﻨﺖ ﻋﺒﺪ ﺍﻟﺮﲪﻦ ﺑﻦ ﻣﺴﻌﻮﺩ ﺑﻦ ﺛﻌﻠﺒﺔ‪.‬‬ ‫ﻭﻤﻥ ﺒﻨﻲ ﺍﻻﺒﺠﺭ‬ ‫ﺃﻡ ﺳﻌﺪ ﺑﻦ ﻣﻌﺎﺫ‪ :‬ﻛﺒﺸﺔ ﺑﻨﺖ ﺭﺍﻓﻊ ﺑﻦ ﻣﻌﺎﻭﻳﺔ ﺑﻦ ﻋﺒﻴﺪ ﺑﻦ ﺍﻷﲜﺮ‪ .‬ﻭﺍﻟﻔﺮﻳﻌﺔ ﺑﻨﺖ ﺭﺍﻓﻊ ﺑﻦ ﻣﻌﺎﻭﻳﺔ ﺑﻦ ﻋﺒﻴﺪ‬ ‫ﺑﻦ ﺍﻷﲜﺮ‪ ،‬ﺃﻡ ﺳﻌﺪ ﺑﻦ ﺯﺭﺍﺭﺓ‪ .‬ﻭﺍﻟﻔﺮﻳﻌﺔ ﺑﻨﺖ ﺍﳊﺒﺎﺏ‪ .‬ﻭﻋﻔﺮﺍﺀ ﺑﻨﺖ ﺍﻟﺴﻜﻦ ﺑﻦ ﺭﺍﻓﻊ ﺑﻦ ﻣﻌﺎﻭﻳﺔ ﺑﻦ ﻋﺒﻴﺪ ﺑﻦ‬ ‫ﺍﶈﱪ ‪-‬ﺍﺑﻦ ﺣﺒﻴﺐ‬

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‫ﺍﻷﲜﺮ‪ .‬ﻭﺍﻟﺮﺑﺎﺏ ﺑﻨﺖ ﺣﺎﺭﺛﺔ ﺑﻦ ﺳﻨﺎﻥ ﺑﻦ ﻋﺒﻴﺪ‪ .‬ﻭﺧﻠﻴﺪﺓ ﺑﻨﺖ ﺛﺎﺑﺖ ﺍﺑﻦ ﺳﻨﺎﻥ ﺑﻦ ﻋﺒﻴﺪ‪ .‬ﻭﺍﻟﺮ‪‬ﺑ‪‬ﻴ‪‬ﻊ ﺑﻨﺖ ﺣﺮﺍﺛﺔ‬ ‫ﺑﻦ ﺳﻨﺎﻥ ﺑﻦ ﻋﺒﻴﺪ‪ .‬ﻭﺃﻡ ﺛﺎﺑﺖ ﺑﻨﺖ ﺛﺎﺑﺖ ﺑﻦ ﺳﻨﺎﻥ ﺑﻦ ﻋﺒﻴﺪ‪.‬‬ ‫ﻭﻤﻥ ﺒﻨﻲ ﺴﺎﻋﺩﺓ‬ ‫ﻣﻨﺪﻭﺱ ﺑﻨﺖ ﻋﻤﺮﻭ ﺑﻦ ﺧﻨﻴﺲ ﺑﻦ ﻟﻮﺫﺍﻥ ﺑﻦ ﻋﺒﺪﻭﺩ‪ ،‬ﺃﺧﺖ ﺍﳌﻨﺬﺭ ﺑﻦ ﻋﻤﺮﻭ‪ .‬ﻭﻫﻲ ﺃﻡ ﺳﻠﻤﺔ ﺍﺑﻦ ﳐﻠﱠﺪ‪ .‬ﻭﺃﻡ‬ ‫ﺍﹸﻧﺎﺱ ﺑﻨﺖ ﺧﺎﻟﺪ ﺑﻦ ﺧﻨﻴﺲ ﺑﻦ ﻟﻮﺫﺍﻥ ﺑﻦ ﻋﺒﺪﻭ‪‬ﺩ‪ ،‬ﺃﻡ ﳏﻤﺪ ﺍﻟﻨﺠﺎﺭﻱ‪ .‬ﻭﺍﻟﻔﺮﻳﻌﺔ ﺍﺑﻨﺖ ﻋﻤﺮﻭ ﺑﻦ ﺧﻨﻴﺲ ﺑﻦ‬ ‫ﻟﻮﺫﺍﻥ‪ .‬ﻭﻫﻲ ﺃﻡ ﺣﺴ‪‬ﺎﻥ ﺑﻦ ﺛﺎﺑﺖ‪ .‬ﻭﺃﻡ ﺷﺮﻳﻚ ﺑﻨﺖ ﺧﺎﻟﺪ ﺑﻦ ﺧﻨﻴﺲ ﺑﻦ ﻟﻮﺫﺍﻥ ﺑﻦ ﻋﺒﺪﻭ‪‬ﺩ‪ .‬ﻭﻫﻲ ﺃﻡ ﺍﳊﺎﺭﺙ‬ ‫ﺑﻦ ﺃﻧﺲ ﺍﻷﺷﻬﻠﻲ‪ .‬ﻭﺳﻠﻤﻰ ﺑﻨﺖ ﻋﻤﺮﻭ ﺑﻦ ﺧﻨﻴﺲ ﺑﻦ ﻟﻮﺫﺍﻥ ﺍﺑﻦ ﻋﺒﺪﻭﺩ‪ ،‬ﺃﺧﺖ ﺍﳌﻨﺬﺭ‪ .‬ﻭﻋﺒﺪﺓ ﺑﻨﺖ ﺳﻌﺪ ﺑﻦ‬ ‫ﻣﺎﻟﻚ‪ ،‬ﻋﻤﺔ ﺳﻬﻞ ﺑﻦ ﺳﻌﺪ‪ .‬ﻭﻋﻤﺮﺓ ﺑﻨﺖ ﺳﻌﺪ ﺑﻦ ﺳﻌﺪ ﺑﻦ ﻣﺎﻟﻚ‪ ،‬ﺃﺧﺖ ﺳﻬﻞ ﺑﻦ ﺳﻌﺪ‪ .‬ﻭﻫﻲ ﺃﻡ ﺭﻓﺎﻋﺔ‬ ‫ﺑﻦ ﻣﺒﺸﺮ ﺑﻦ ﺍﺑﲑﻕ ﺍﻟﻈﻔﺮﻱ‪ .‬ﻭﻧﺎﺋﻠﺔ ﺑﻨﺖ ﺳﻌﺪ ﺑﻦ ﺳﻌﺪ ﺑﻦ ﻣﺎﻟﻚ‪.‬‬ ‫ﻭﻤﻥ ﺒﻨﻲ ﻁﺭﻴﻑ ﺒﻥ ﺍﻟﺨﺯﺭﺝ ﺒﻥ ﺴﺎﻋﺩﺓ‬ ‫ﻓﻜﻴﻬﺔ ﺑﻨﺖ ﻋﺒﺪ ﺑﻦ ﺩﻟﻴﻢ ﺑﻦ ﺣﺎﺭﺛﺔ‪ ،‬ﺃﻡ ﻗﻴﺲ ﺑﻦ ﺳﻌﺪ‪ .‬ﻭﻣﻨﺪﻭﺱ ﺑﻨﺖ ﻋﺒﺎﺩﺓ ﺑﻦ ﺩﻟﻴﻢ ﺑﻦ ﺣﺎﺭﺛﺔ ﺑﻦ ﺃﰊ‬ ‫ﺧﺰﳝﺔ‪ ،‬ﺃﺧﺖ ﺳﻌﺪ ﺑﻦ ﻋﺒﺎﺩﺓ‪ .‬ﻭﻋﺪﻳﺔ ﺑﻨﺖ ﺳﻌﺪ ﺑﻦ ﺧﻠﻴﻔﺔ ﺑﻦ ﺍﻷﺷﺮﻑ‪ .‬ﻭﻫﻲ ﺃﻡ ﺳﻌﻴﺪ ﺑﻦ ﺳﻌﺪ‪ .‬ﻭﻟﻴﻠﻰ‬ ‫ﺑﻨﺖ ﻋﺒﺎﺩﺓ ﺑﻦ ﺩﻟﻴﻢ ﺑﻦ ﺣﺎﺭﺛﺔ‪ .‬ﻭﻛﹸﺒﻴﺸﺔ ﺑﻨﺖ ﻋﺒﺪ ﻋﻤﺮﻭ ﺑﻦ ﻋﺒﻴﺪ ﺑﻦ ﻗﹸﻤﻴﺌﺔ ﺍﺑﻦ ﻋﺎﻣﺮ ﺑﻦ ﺍﳋﺰﺭﺝ ﺑﻦ‬ ‫ﺳﺎﻋﺪﺓ‪ .‬ﻭﻳﻘﺎﻝ ﳍﻢ ﺑﻨﻮ ﻗِﺸﺒﺔ‪.‬‬ ‫ﻭﻤﻥ ﺒﻨﻲ ﻋﻭﻑ ﺒﻥ ﺍﻟﺨﺯﺭﺝ ﺒﻥ ﺤﺎﺭﺜﺔ ﺍﻟﻘﻭﺍﻗﻝ‬ ‫ﺣﺒﻴﺒﺔ ﺑﻨﺖ ﻣ‪‬ﻠﻴﻞ ﺑﻦ ﻭﺑﺮﺓ ﺑﻦ ﺧﺎﻟﺪ ﺑﻦ ﺍﻟﻌﺠﻼﻥ‪ .‬ﻭﻗﺮﺓ ﺍﻟﻌﲔ ﺑﻨﺖ ﻋﺒﺎﺩﺓ ﺑﻦ ﻧﻀﻠﺔ ﺑﻦ ﺍﻟﻌﺠﻼﻥ‪ ،‬ﺃﻡ ﻋﺒﺎﺩﺓ ﺑﻦ‬ ‫ﺍﻟﺼﺎﻣﺖ‪ .‬ﻭﺑﺸﲑﺓ ﺑﻨﺖ ﻣﻠﻴﻞ ﺑﻦ ﻭﺑﺮﺓ ﺑﻦ ﺧﺎﻟﺪ ﺑﻦ ﺍﻟﻌﺠﻼﻥ‪ .‬ﻭﻓﺮﻳﻌﺔ ﺑﻨﺖ ﺃﰊ ﺣﺎﺭﺛﺔ ﺑﻦ ﺃﻭﺱ ﺑﻦ ﺍﻟﺪﺧﺸﻢ‪.‬‬ ‫ﻭﺃﻡ ﺃﻧﺲ ﺑﻨﺖ ﻭﺍﻗﺪ ﺑﻦ ﻋﻤﺮﻭ ﺑﻦ ﻣﺮﺿﺤﺔ‪ .‬ﻭﺍﻟﻔﺮﻳﻌﺔ ﺑﻨﺖ ﻣﺎﻟﻚ ﺑﻦ ﺍﻟﺪﺧﺸﻢ ﺑﻦ ﻣﺎﻟﻚ‪ .‬ﻭﲨﻴﻠﺔ ﺑﻨﺖ‬ ‫ﺧﺰﳝﺔ‪ .‬ﻭﻟﻴﻞ ﺑﻨﺖ ﺭﺋﺎﺏ ﺑﻦ ﺣﻨﻴﻒ‪ .‬ﻭﻋﻤﺮﺓ ﺑﻨﺖ ﻫ‪‬ﺰ‪‬ﺍﻝ ﺍﺑﻦ ﻋﻤﺮﻭ ﺑﻦ ﻗﺮﻭﺍﺵ‪ .‬ﻭﺧﻮﻟﺔ ﺑﻨﺖ ﺻﺎﻣﺖ ﺑﻦ‬ ‫ﻗﻴﺲ ﺑﻦ ﺃﺻﺮﻡ ﺑﻦ ﻓﻬﺮ‪ .‬ﻭﺇﻣﺎﻣﺔ ﺑﻨﺖ ﺻﺎﻣﺖ ﺍﺑﻦ ﻗﻴﺲ ﺑﻦ ﺃﺻﺮﻡ ﺑﻦ ﻓﻬﺮ‪ .‬ﻭﺧﻮﻟﺔ ﺑﻨﺖ ﺛﻌﻠﺒﺔ ﺑﻦ ﺃﺻﺮﻡ ﺑﻦ‬ ‫ﻓﻬﺮ‪ ،‬ﻭﻫﻲ ﺍ‪‬ﺎﺩﻟﺔ‪ ،‬ﺍﻣﺮﺃﺓ ﺃﻭﺱ ﺍﺑﻦ ﺍﻟﺼﺎﻣﺖ‪.‬‬ ‫ﻭﻤﻥ ﺒﻨﻲ ﺍﻟﺤﺒﻠﻲ ﻭﻫﻡ ﺒﻠﺤﺒﻠﻲ‬

‫ﺍﶈﱪ ‪-‬ﺍﺑﻦ ﺣﺒﻴﺐ‬

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‫ﲨﻴﻠﺔ ﺑﻨﺖ ﻋﺒﺪ ﺍﷲ ﺑﻦ ﺃﰊ ﺑﻦ ﺳﻠﻮﻝ‪ .‬ﻭﻫﻲ ﺃﻡ ﻋﺒﺪ ﺍﷲ ﺑﻦ ﺣﻨﻈﻠﺔ‪ ،‬ﻭﺃﻡ ﳏﻤﺪ ﺑﻦ ﺛﺎﺑﺖ ﺑﻦ ﻗﻴﺲ ﺑﻦ ﴰﺎﺱ‪.‬‬ ‫ﻭﻗﺘﻞ ﻣﻊ ﺃﺧﻴﻪ ﻳﻮﻡ ﺍﳊﺮﺓ‪ .‬ﻭﻣﻠﻜﻴﺔ ﺑﻨﺖ ﻋﺒﺪ ﺍﷲ ﺑﻦ ﺃﰊ ﺑﻦ ﺳﻠﻮﻝ‪ ،‬ﺍﻣﺮﺃﺓ ﻫﻼﻝ ﺍﺑﻦ ﺃﻣﻴﺔ ﺍﻟﻮﺍﻗﻔﻲ‪ .‬ﻭﺭﻣﻠﺔ‬ ‫ﺑﻨﺖ ﻋﺒﺪ ﺍﷲ ﺑﻦ ﺃﰊ ﺑﻦ ﺳﻠﻮﻝ‪ .‬ﻭﺃﻡ ﺳﻌﺪ ﺑﻨﺖ ﻋﺒﺪ ﺍﷲ ﺑﻦ ﺃﰊ ﺑﻦ ﺳﻠﻮﻝ‪ .‬ﻭﺧﻮﻟﺔ ﺑﻨﺖ ﺧ‪‬ﻮ‪‬ﻟِﻲ ﺑﻦ ﻋﺒﺪ ﺍﷲ‬ ‫ﺑﻦ ﺍﳊﺎﺭﺙ ﻭﻫﻲ ﺃﺧﺖ ﺃﻭﺱ ﺑﻦ ﺧﻮﱄ‪ .‬ﻭﻓﹸﺴﺤ‪‬ﻢ ﺑﻨﺖ ﺃﻭﺱ ﺑﻦ ﺧﻮﱄ ﺑﻦ ﻋﺒﺪ ﺍﷲ ﺑﻦ ﺍﳊﺎﺭﺙ‪ .‬ﻭﺯﻳﻨﺐ‬ ‫ﺑﻨﺖ ﺳﻬﻞ ﺑﻦ ﺍﻟﺼﻌﺐ ﺑﻦ ﻗﻴﺲ‪ .‬ﻭﺃﻡ ﺳﻌﺪ ﺑﻨﺖ ﺃﰊ ﺑﻦ ﻣﺎﻟﻚ ﺑﻦ ﻋﺒﻴﺪ ﺑﻦ ﺳﺎﱂ‪ .‬ﻭﻫﻲ ﺃﻡ ﺭﻓﺎﻋﺔ ﺑﻦ ﺭﺍﻓﻊ‬ ‫ﺍﻟﺰﺭﻗﻲ‪ .‬ﻭﻟﻴﻠﻰ ﺑﻨﺖ ﺍﻹﻃﻨﺎﺑﺔ ﺑﻦ ﻣﻌﻴﺺ ﺑﻦ ﺟﺸﻢ‪.‬‬ ‫ﻭﻤﻥ ﺒﻨﻲ ﺯﺭﻴﻕ‬ ‫ﺃﻡ ﻗﻴﺲ ﺑﻨﺖ ﺣﺼﻦ‪ ،‬ﺃﺧﺖ ﻗﻴﺲ ﺑﻦ ﺣﺼﻦ‪ .‬ﻭﺃﻡ ﺳﻌﺪ ﺑﻨﺖ ﻗﻴﺲ ﺑﻦ ﺣﺼﻦ‪ .‬ﻭﺣﺒ‪‬ﺔ ﺑﻨﺖ ﻋﻤﺮﻭ ﺑﻦ ﺣﺼﻦ‪.‬‬ ‫ﻭﺃﻧﻴﺴﺔ ﺑﻨﺖ ﻣﻌﺎﺫ ﺑﻦ ﻣﺎﻋﺺ ﺑﻦ ﻗﻴﺲ ﺑﻦ ﺧﻠﺪﺓ‪ .‬ﻭﺳﻨﺒﻠﺔ ﺑﻨﺖ ﻣﺎﻋﺺ ﺑﻦ ﻗﻴﺲ ﺍﺑﻦ ﺧﻠﺪﺓ‪ .‬ﻭﺃﻡ ﺳﻌﺪ ﺑﻨﺖ‬ ‫ﻣﺴﻌﻮﺩ ﺑﻦ ﺳﻌﺪ ﺑﻦ ﻗﻴﺲ ﺑﻦ ﺧﻠﺪﺓ‪ .‬ﻭﺃﻡ ﺛﺎﺑﺖ ﺑﻨﺖ ﻣﺴﻌﻮﺩ ﺑﻦ ﺳﻌﺪ ﺑﻦ ﻗﻴﺲ‪ .‬ﻭﺃﻡ ﺳﻬﻞ ﺑﻨﺖ ﻣﺴﻌﻮﺩ ﺑﻦ‬ ‫ﺳﻌﺪ ﺑﻦ ﻗﻴﺲ ﺑﻦ ﺧﻠﺪﺓ‪ .‬ﻭﺇﻣﺎﻣﺔ ﺑﻨﺖ ﻋﺜﻤﺎﻥ ﺑﻦ ﺧﻠﺪﺓ ﺑﻦ ﳐﻠﱠﺪ‪ ،‬ﺃﺧﺖ ﺃﰊ ﻋﺒﺎﺩﺓ‪ .‬ﻭﺃﻡ ﺭﺍﻓﻊ ﺑﻨﺖ ﻋﺜﻤﺎﻥ ﺑﻦ‬ ‫ﺧﻠﺪﺓ ﺑﻦ ﳐﻠﱠﺪ‪ .‬ﻭﻓﻜﻴﻬﺔ ﺑﻨﺖ ﺍﳌﻄﻠﺐ ﺑﻦ ﺧﻠﺪﺓ ﺑﻦ ﳐﻠﱠﺪ‪ .‬ﻭﻧ‪‬ﻔﻴﺴﺔ ﺑﻨﺖ ﻋﻤﺮﻭ ﺑﻦ ﺧﻠﺪﺓ ﺑﻦ ﳐﻠﱠﺪ‪ .‬ﻭﺣﺒﻴﺒﺔ‬ ‫ﺑﻨﺖ ﻣﺴﻌﻮﺩ ﺑﻦ ﺧﻠﺪﺓ‪.‬‬ ‫ﻭﻤﻥ ﺒﻨﻲ ﺒﻴﺎﻀﺔ‬ ‫ﻟﻴﻠﻰ ﺑﻨﺖ ﺭﺑﻌﻲ ﺑﻦ ﻋﺎﻣﺮ ﺑﻦ ﺧﻠﺪﺓ‪ .‬ﻭﺧﻮﻟﺔ ﺑﻨﺖ ﻣﺎﻟﻚ ﺑﻦ ﺃﻧﺲ ﺑﻦ ﺛﻌﻠﺒﺔ‪ .‬ﻭﺃﻧﻴﺴﺔ ﺑﻨﺖ ﻋﺮﻭﺓ ﺑﻦ ﻣﺴﻌﻮﺩ‬ ‫ﺑﻦ ﺳﻨﺎﻥ ﺑﻦ ﻋﺎﻣﺮ ﺑﻦ ﺃﻣﻴﺔ ﺑﻦ ﺑﻴﺎﺿﺔ‪.‬ﻭ ﺛﹸﺒﻴﺘﺔ ﺑﻨﺖ ﺍﻟﻨﻌﻤﺎﻥ ﺑﻦ ﻋﻤﺮﻭ ﺑﻦ ﺍﻟﻨﻌﻤﺎﻥ ﺑﻦ ﺧﻠﺪﺓ ﺑﻦ ﻋﻤﺮﻭ‪ .‬ﻭﲨﻴﻠﺔ‬ ‫ﺑﻨﺖ ﻋﺮﻭﺓ ﺑﻦ ﻣﺴﻌﻮﺩ ﺑﻦ ﺳﻨﺎﻥ‪ .‬ﻭﻛﺒﺸﺔ ﺑﻨﺖ ﻓﺮﻭﺓ ﺑﻦ ﻋﻤﺮﻭ ﺑﻦ ﻭﺫﻓﺔ‪ .‬ﻭﺇﻣﺎﻣﺔ ﺑﻨﺖ ﻗﺮﻳﺒﺔ ﺑﻦ ﺍﻟﻌﺠﻼﻥ ﺑﻦ‬ ‫ﻏﻨﻢ ﺑﻦ ﻋﺎﻣﺮ ﺑﻦ ﺑﻴﺎﺿﺔ‪ .‬ﻭﺍﻟﻔﺎﺭﻋﺔ ﺑﻨﺖ ﻗﺮﻳﺒﺔ ﺑﻦ ﺍﻟﻌﺠﻼﻥ ﺑﻦ ﻏﻨﻢ ﺑﻦ ﻋﺎﻣﺮ ﺑﻦ ﺑﻴﺎﺿﺔ‪ .‬ﻭﺃﻡ ﺷﺮﺣﺒﻴﻞ ﺑﻨﺖ‬ ‫ﻓﺮﻭﺓ ﺑﻦ ﻋﻤﺮﻭ‪ .‬ﻭﺧﻠﺪﺓ ﺑﻨﺖ ﻋﻤﺮﻭ ﺑﻦ ﻭﺫﻓﺔ‪ .‬ﻭﺁﻣﻨﺔ ﺑﻨﺖ ﺧﻠﻴﻔﺔ ﺑﻦ ﻋﺪﻱ ﺑﻦ ﻋﻤﺮﻭ ﺑﻦ ﻣﺎﻟﻚ‪ .‬ﻭﺃﻧﻴﺴﺔ‬ ‫ﺑﻨﺖ ﻋﺒﺪ ﺍﷲ ﺑﻦ ﻋﻤﺮﻭ ﺍﺑﻦ ﻣﺎﻟﻚ ﺑﻦ ﺍﻟﻌﺠﻼﻥ‪ .‬ﻭﺃﻧﻴﺴﺔ ﺑﻨﺖ ﻫﻼﻝ ﺑﻦ ﺍﳌﻌﻠﱠﻲ ﺑﻦ ﻟﻮﺫﺍﻥ‪ .‬ﻭﺃﻧﻴﺴﺔ ﺑﻨﺖ ﺭﺍﻓﻊ‬ ‫ﺑﻦ ﺍﳌﻌﻠﻲ ﺑﻦ ﻟﻮﺫﺍﻥ‪.‬‬ ‫ﻭﻤﻥ ﺒﻨﻲ ﺤﺭﺍﻡ‬

‫ﺍﶈﱪ ‪-‬ﺍﺑﻦ ﺣﺒﻴﺐ‬

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‫ﺍﻟﺸﻤﻮﺱ ﺑﻨﺖ ﻋﻤﺮﻭ ﺑﻦ ﺣﺮﺍﻡ ﺑﻦ ﺯﻳﺪ‪ ،‬ﺃﻡ ﺑﻨﺎﺕ ﻣﺴﻌﻮﺩ ﺑﻦ ﺃﻭﺱ ﺍﻟﻈﻔﺮﻳﺎﺕ‪ .‬ﻭﺇﺩﺍﻡ ﺑﻨﺖ ﺍﳉﻤﻮﺡ ﺑﻦ ﺯﻳﺪ‬ ‫ﺑﻦ ﺣﺮﺍﻡ ﺑﻦ ﺯﻳﺪ‪ ،‬ﺃﻡ ﺣ‪‬ﻮ‪‬ﻳ‪‬ﺼﺔ‪ ،‬ﻭﳏﻴ‪‬ﺼﺔ‪ ،‬ﻭﺍﻷﺣﻮﺹ ﺍﳊﺎﺭﺛﻴﲔ‪ .‬ﻭﻫﻨﺪ ﺑﻨﺖ ﺍﳌﻨﺬﺭ ﺑﻦ ﺍﳉﻤﻮﺡ ﺑﻦ ﺯﻳﺪ‪ ،‬ﺃﻡ‬ ‫ﺍﳌﻨﺬﺭ ﺑﻦ ﻋﻤﺮﻭ ﻭﺍﻟﺴﺎﻋﺪﻱ‪ .‬ﻭﳌﻴﺲ ﺑﻨﺖ ﻋﻤﺮ ﺑﻦ ﺣﺮﺍﻡ ﺑﻦ ﺯﻳﺪ‪ .‬ﻭﺃﻡ ﻣﻌﺎﺫ ﺑﻨﺖ ﻋﺒﺪ ﺍﷲ ﺑﻦ ﻋﻤﺮﻭ ﺑﻦ‬ ‫ﺣﺮﺍﻡ‪ .‬ﻭﻫﻨﺪ ﺑﻨﺖ ﻋﺒﺪ ﺍﷲ ﺑﻦ ﻋﻤﺮﻭ ﺑﻦ ﺣﺮﺍﻡ‪ .‬ﻭﺃﻡ ﲨﻴﻞ ﺑﻨﺖ ﺍﳊﺒﺎﺏ ﺑﻦ ﺍﳌﻨﺬﺭ ﺑﻦ ﲨﻮﺡ‪ .‬ﻭﺃﻡ ﺍﳊﺎﺭﺙ‬ ‫ﺑﻨﺖ ﺛﺎﺑﺖ ﺍﳉﺬﻉ‪ .‬ﻭﻋﺎﺋﺸﺔ ﺑﻨﺖ ﻋﻤﲑ ﺑﻦ ﺍﳊﺎﺭﺙ ﺑﻦ ﺛﻌﻠﺒﺔ‪ .‬ﻭﺃﻣﻴﻤﺔ ﺑﻨﺖ ﻋﻤﺮﻭ ﺑﻦ ﺍﳉﻤﻮﺡ ﺑﻦ ﺯﻳﺪ‪ .‬ﻭﺃﻡ‬ ‫ﺛﻌﻠﺒﺔ ﺑﻨﺖ ﺛﺎﺑﺖ ﺍﳉﺬﻉ‪ .‬ﻭﺣ‪‬ﻤﻴﻤﺔ ﺍﺑﻨﺖ ﲪﺎﻡ ﺑﻦ ﺍﳉﻤﻮﺡ ﺑﻦ ﺯﻳﺪ‪ .‬ﻭﺍﻟﺮﺑﺎﺏ ﻭﺳﻼﻣﺔ ﺍﺑﻨﺘﺎ ﺍﻟﱪﺍﺀ ﺑﻦ ﻣﻌﺮﻭﺭ‬ ‫ﺑﻦ ﺧﻨﺴﺎ‪ .‬ﻭﲪﻴﻤﺔ ﺍﺑﻨﺖ ﺻﻴﻔﻲ ﺑﻦ ﺻﺨﺮ ﺑﻦ ﺧﻨﺴﺎ‪ .‬ﻭﺯﻳﻨﺐ ﺑﻨﺖ ﺻﻴﻔﻲ ﺑﻦ ﺻﺨﺮ ﺑﻦ ﺧﻨﺴﺎ‪ .‬ﻭﻗﹸﺒﻴﺴﺔ ﺑﻨﺖ‬ ‫ﺻﻴﻔﻲ ﺍﺑﻦ ﺻﺨﺮ ﺑﻦ ﺧﻨﺴﺎ ﻭﻋﻤﲑﺓ ﺑﻨﺖ ﻗﺮﻁ ﺑﻦ ﺧﻨﺴﺎ ﺑﻦ ﺳﻨﺎﻥ‪ .‬ﻭﺍﲰﺎﺀ ﺑﻨﺖ ﻗﺮﻁ ﺑﻦ ﺧﻨﺴﺎ ﺑﻦ ﺳﻨﺎﻥ‪.‬‬ ‫ﻭﺇﺩﺍﻡ ﺑﻨﺖ ﻗﺮﻁ ﺑﻦ ﺧﻨﺴﺎ ﺑﻦ ﺳﻨﺎﻥ‪ .‬ﻭﺍﻣﺎﻣﺔ ﺑﻨﺖ ﻗﺮﻁ ﺑﻦ ﺧﻨﺴﺎ ﺑﻦ ﺳﻨﺎﻥ‪ .‬ﻭﺁﻣﻨﺔ ﺑﻨﺖ ﻗﺮﻁ ﺑﻦ ﺧﻨﺴﺎ ﺑﻦ‬ ‫ﺳﻨﺎﻥ ﻭﺇﻣﺎﻣﺔ ﺑﻨﺖ ﳏﺮ‪‬ﺙ ﺑﻦ ﺯﻳﺪ ﺑﻦ ﺛﻌﻠﺒﺔ‪ .‬ﻭﺃﻡ ﺍﳊﺎﺭﺙ ﺑﻨﺖ ﻣﺎﻟﻚ ﺑﻦ ﺧﻨﺴﺎ ﺍﺑﻦ ﺳﻨﺎﻥ‪ .‬ﻭﺧﻨﺴﺎ ﺑﻨﺖ ﺯﻳﺎﺩ‬ ‫ﺑﻦ ﺍﻟﻨﻌﻤﺎﻥ ﺑﻦ ﺳﻨﺎﻥ‪ .‬ﻭﺃﻡ ﺯﻳﺪ ﺑﻨﺖ ﻗﻴﺲ ﺑﻦ ﺍﻟﻨﻌﻤﺎﻥ ﺑﻦ ﺳﻨﺎﻥ‪ .‬ﻭﻋﺼﻴﻤﺔ ﺑﻨﺖ ﺟﺒﺎﺭ ﺑﻦ ﺻﺨﺮ ﺑﻦ ﺧﻨﺴﺎ‪.‬‬ ‫ﻭﻫﺰﻳﻠﺔ ﺑﻨﺖ ﻣﺴﻌﻮﺩ ﺑﻦ ﺯﻳﺪ‪ .‬ﻭﺳﻌﺎﺩ ﺑﻨﺖ ﺳﻠﻤﺔ ﺑﻦ ﺯﻫﲑ ﺑﻦ ﺛﻌﻠﺒﺔ‪ .‬ﻭﻫﻲ ﺍﻟﱵ ﺳﺄﻟﺖ ﺭﺳﻮﻝ ﺍﷲ ﻋﻠﻴﻪ ﺃﻥ‬ ‫ﻳﺒﺎﻳﻌﻬﺎ ﻋﻠﻰ ﻣﺎ ﰲ ﺑﻄﻨﻬﺎ‪ ،‬ﻭﻛﺎﻧﺖ ﺣﺎﻣﻼ‪ .‬ﻓﻘﺎﻝ ﳍﺎ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ‪" :‬ﺃﻧﺖ ﺣﺮﺓ ﺍﳊﺮﺍﺋﺮ"‪.‬‬ ‫ﻭﻤﻥ ﺒﻨﻲ ﺴﻭﺍﺩ‬ ‫ﻋﻤﺮﺓ ﺑﻨﺖ ﻗﻴﺲ ﺑﻦ ﺃﰊ ﻛﻌﺐ ﺑﻦ ﺍﻟﻘﲔ‪ ،‬ﺃﺧﺖ ﺳﻬﻞ ﺑﻦ ﻗﻴﺲ ﺍﻟﺸﻬﻴﺪ ﺑ ﺎﹸﺣﺪ‪ .‬ﻭﺃﻡ ﲨﻴﻞ ﺑﻨﺖ ﻗﻄﺒﺔ ﺑﻦ ﻋﺎﺭﻡ‬ ‫ﺑﻦ ﺣﺪﻳﺪﺓ‪ .‬ﻭﺃﻡ ﻋﻤﺮﻭ ﺑﻨﺖ ﻋﻤﺮﻭ ﺑﻦ ﺣﺪﻳﺪﺓ ﺑﻦ ﻋﻤﺮﻭ‪ .‬ﻭﻓﻜﻴﻬﺔ ﺑﻨﺖ ﺍﻟﺴﻜﻦ ﺑﻦ ﺯﻳﺪ‪ .‬ﻭﺃﻧﻴﺴﺔ ﺑﻨﺖ ﻋﻤﺮﻭ‬ ‫ﺑﻦ ﻋﻨﻤﺔ‪ .‬ﻭﺃﻡ ﺑﺸﺮ ﺑﻨﺖ ﻋﻤﺮﻭ ﺑﻦ ﻋﻨﻤﺔ‪.‬‬ ‫ﻭﻤﻥ ﺒﻨﻲ ﻤﺎﺯﻥ‬ ‫ﻧ‪‬ﺴﻴﺒﺔ ﺑﻨﺖ ﻛﻌﺐ ﺑﻦ ﻋﻤﺮﻭ‪ ،‬ﺃﻡ ﻋﻤﺎﺭﺓ‪ .‬ﻭﲨﻴﻠﺔ ﺑﻨﺖ ﺃﰊ ﺻﻌﺼﻌﺔ‪ .‬ﻭﺍﺛﻴﻠﺔ ﺑﻨﺖ ﺍﳊﺎﺭﺙ ﺑﻦ ﺛﻌﻠﺒﺔ ﺑﻦ ﺻﺨﺮ‬ ‫ﺑﻦ ﺣﺮﺍﻡ‪.‬ﻭ ﺷﻘﻴﻘﺔ ﺑﻨﺖ ﻣﺎﻟﻚ ﺑﻦ ﻗﻴﺲ ﺑﻦ ﳏﺮ‪‬ﺙ‪ .‬ﻭﻛﺒﺸﺔ ﺑﻨﺖ ﻣﺎﻟﻚ ﺑﻦ ﻗﻴﺲ ﺍﺑﻦ ﳏﺮﺙ‪ .‬ﻭﺍﻟﺸﻤﻮﺱ ﺑﻨﺖ‬ ‫ﻣﺎﻟﻚ ﺑﻦ ﻗﻴﺲ ﺑﻦ ﳏﺮ‪‬ﺙ‪ .‬ﻭﻓﺎﻃﻤﺔ ﺑﻨﺖ ﻣﻨﻘﺬ ﺑﻦ ﻋﻤﺮﻭ ﺑﻦ ﺧﻨﺴﺎ‪ .‬ﻭﺯﻳﻨﺐ ﺑﻨﺖ ﺍﳊﺒﺎﺏ ﺑﻦ ﺍﳊﺎﺭﺙ‪ .‬ﻭﻧﺎﺋﻠﺔ‬ ‫ﺑﻨﺖ ﻗﺲ ﺑﻦ ﺟﺮﻳﺮ ﺑﻦ ﻋﻤﺮﻭ ﺑﻦ ﻋﻮﻑ ﺑﻦ ﻣﺒﺬﻭﻝ‪.‬‬ ‫ﻭﻤﻥ ﺒﻨﻲ ﻋﺩﻱ‬

‫ﺍﶈﱪ ‪-‬ﺍﺑﻦ ﺣﺒﻴﺐ‬

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‫ﺃﻡ ﺳﻠﻴﻢ ﺑﻨﺖ ﻣﻠﺤﺎﻥ ﺑﻦ ﺯﻳﺪ ﺑﻦ ﺣﺮﺍﻡ‪ .‬ﻭﺃﻡ ﺣﺮﺍﻡ ﺑﻨﺖ ﻣﻠﺤﺎﻥ ﺑﻦ ﺯﻳﺪ ﺑﻦ ﺣﺮﺍﻡ‪ .‬ﻭﺃﻡ ﻋﺒﺪ ﺍﷲ ﺑﻨﺖ ﻣﻠﺤﺎﻥ‬ ‫ﺑﻦ ﺯﻳﺪ ﺑﻦ ﺣﺮﺍﻡ‪ .‬ﻭﺧﻮﻟﺔ ﺑﻨﺖ ﺍﳌﻨﺬﺭ ﺑﻦ ﺯﻳﺪ ﺑﻦ ﻟﺒﻴﺪ ﺑﻦ ﺧﺪﺍﺵ‪ .‬ﻭﻫﻲ ﺍﻟﱵ ﺃﺭﺿﻌﺖ ﺇﺑﺮﺍﻫﻴﻢ ﺑﻦ ﺭﺳﻮﻝ ﺍﷲ‬ ‫ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ‪ .‬ﻭﻫﻲ ﺃﻡ ﺑﺮﺩﺓ‪ .‬ﻭﺍﹸﻧﻴﺴﺔ ﺑﻨﺖ ﻗﻴﺲ ﺃﰊ ﺧﺎﺭﺟﺔ ﺍﺑﻦ ﺻﻌﺼﻌﺔ ﺑﻦ ﻭﻫﺐ‪ ،‬ﺃﻡ ﻗﺘﺎﺩﺓ ﺑﻦ ﺍﻟﻨﻌﻤﺎﻥ‪،‬‬ ‫ﻭﺃﰊ ﺳﻌﻴﺪ ﺍﳋﺪﺭﻱ‪ .‬ﻭﺃﻡ ﻋﺒﻴﺪ ﺑﻨﺖ ﺳﺮﺍﻗﺔ ﺑﻦ ﺍﳊﺎﺭﺙ ﺑﻦ ﻋﺪﻱ‪ .‬ﻭﺃﻡ ﺳﻬﻞ ﺑﻨﺖ ﺃﰊ ﺧﺎﺭﺟﺔ‪ ،‬ﻭﻫﻮ ﻋﻤﺮﻭ‬ ‫ﺑﻦ ﻗﻴﺲ‪ .‬ﻭﺛﺒﻴﺘﺔ ﺑﻨﺖ ﺳﻠﻴﻂ ﺑﻦ ﻗﻴﺲ‪ .‬ﻭﺃﻡ ﺧﺎﺭﺟﺔ ﺑﻨﺖ ﺍﻟﻨﻀﺮ ﺑﻦ ﺿﻤﻀﻢ‪ .‬ﻭﺃﻡ ﺣﻜﻴﻢ ﺑﻨﺖ ﺍﻟﻨﻀﺮ ﺑﻦ‬ ‫ﺿﻤﻀﻢ‪ .‬ﻭﺍﻟﻨﻮﺍﺭ ﺑﻨﺖ ﻣﺎﻟﻚ ﺑﻦ ﺻﺮﻣﺔ ﺑﻦ ﺃﰊ ﺃﻧﺲ‪ ،‬ﺃﻡ ﺯﻳﺪ ﺑﻦ ﺛﺎﺑﺖ‪ .‬ﻭﺃﻡ ﺍﳌﻨﺬﺭ ﺑﻨﺖ ﻗﻴﺲ ﺑﻦ ﻋ ﻤ‪‬ﺮﻭ ﺑﻦ‬ ‫ﻋﺒﻴﺪ‪ ،‬ﻭﺃﻡ ﺳﻠﻴﻢ ﺑﻨﺖ ﻗﻴﺲ ﺑﻦ ﻋﻤﺮﻭ ﺑﻦ ﻋﺒﻴﺪ‪ ،‬ﻭﻋﻤﲑﺓ ﺑﻨﺖ ﻗﻴﺲ ﺑﻦ ﻋ ﻤﺮﻭ ﺑﻦ ﻋﺒﻴﺪ ﺑﻦ ﻣﺎﻟﻚ ﺑﻦ ﻋﺪﻱ‪،‬‬ ‫ﺃﺧﻮﺍﺕ ﺳﻠﻴﻂ ﺑﻦ ﻗﻴﺲ‪ .‬ﻭﺃﲰﺎﺀ ﺑﻨﺖ ﳏﺮﺯ ﺑﻦ ﻋﺎﻣﺮ ﺑﻦ ﻋﺪﻱ‪ .‬ﻭﺳﻠﻤﻰ ﺑﻨﺖ ﳏﺮﺯ ﺑﻦ ﻋﺎﻣﺮ‪ .‬ﻭﺣﻮﺍﺀ ﺑﻨﺖ‬ ‫ﺛﺎﺑﺖ ﺑﻦ ﺯﻳﺪ ﺑﻦ ﻗﻴﺲ ﺑﻦ ﺳﻜﻦ‪.‬‬ ‫ﻭﻤﻥ ﺒﻨﻲ ﺩﻴﻨﺎﺭ‬ ‫ﻣﻨﺪﻭﺱ ﺑﻨﺖ ﻗﻄﺒﺔ ﺑﻦ ﻋﺒﺪ ﻋﻤﺮﻭ ﺑﻦ ﻣﺴﻌﻮﺩ‪ .‬ﻭﻫﺰﻳﻠﺔ ﺑﻨﺖ ﺳﻌﻴﺪ ﺑﻦ ﺳﻬﻞ ﺑﻦ ﻣﺎﻟﻚ ﺑﻦ ﻛﻌﺐ‪ .‬ﻭﺍﻟﺴﻤﻴﺪﻉ‬ ‫ﺑﻨﺖ ﻗﻴﺲ ﺑﻦ ﻣﺎﻟﻚ ﺑﻦ ﻛﻌﺐ‪.‬‬ ‫ﻭﻤﻥ ﺒﻨﻲ ﻤﺎﻟﻙ‬ ‫ﺟﻌﺪﺓ ﺑﻨﺖ ﻋﺒﻴﺪ ﺑﻦ ﺛﻌﻠﺒﺔ ﺑﻦ ﺳﻮﺍﺩ ﺑﻦ ﻏﻨﻢ‪ ،‬ﺃﻡ ﺣﺎﺭﺛﺔ ﺑﻦ ﺍﻟﻨﻌﻤﺎﻥ‪ .‬ﻭﻋﻔﺮﺍﺀ ﺑﻨﺖ ﻋﺒﻴﺪ ﺑﻦ ﺛﻌﻠﺒﺔ ﺑﻦ ﺳﻮﺍﺩ‬ ‫ﺑﻦ ﻏﻨﻢ ﺑﻦ ﻋﺒﻴﺪ‪ ،‬ﺃﻡ ﻣﻌﺎﺫ ﻭﻣﻌﻮ‪‬ﺫ‪ .‬ﻭﺣﺮﻣﻠﺔ ﺑﻨﺖ ﻋﺒﻴﺪ ﺑﻦ ﺛﻌﻠﺒﺔ ﺑﻦ ﺳﻮﺍﺩ ﺑﻦ ﻏﻨﻢ‪ .‬ﻭﺧﻮﻟﺔ ﺑﻨﺖ ﻗﻴﺲ ﺑﻦ‬ ‫ﻓﻬﺪ ﺑﻦ ﻗﻴﺲ ﺑﻦ ﺛﻌﻠﺒﺔ ﺑﻦ ﻋﺒﻴﺪ‪ ،‬ﺍﻣﺮﺃﺓ ﲪﺰﺓ ﺑﻦ ﻋﺒﺪ ﺍﳌﻄﻠﺐ ﺭﲪﻪ ﺍﷲ‪ .‬ﻭﺍﻟﺮ‪‬ﺑ‪‬ﻴﻊ ﺑﻨﺖ ﻣﻌﻮﺫ ﺑﻦ ﺍﳊﺎﺭﺙ ﺑﻦ‬ ‫ﺭﻓﺎﻋﺔ‪ .‬ﻭﻋﻤﺮﺓ ﺑﻨﺖ ﻣﻌﻮﺫ ﺑﻦ ﺍﳊﺎﺭﺙ ﺑﻦ ﺭﻓﺎﻋﺔ‪ .‬ﻭﻋﻤﺮﺓ ﺍﺑﻨﺖ ﻣﺴﻌﻮﺩ ﺑﻦ ﺯﺭﺍﺭﺓ ﺑﻦ ﻋﺪﺱ‪ .‬ﻭﻋﺘﺒﺔ ﺑﻨﺖ‬ ‫ﺯﺭﺍﺭﺓ ﺑﻦ ﻋﺪﺱ‪ .‬ﻭﺍﻟﻔﺎﺭﻋﺔ ﺑﻨﺖ ﺯﺭﺍﺭﺓ ﺑﻦ ﻋﺪﺱ‪ .‬ﻭﺭﻣﻠﺔ ﺑﻨﺖ ﺍﳊﺎﺭﺙ ﺑﻦ ﺛﻌﻠﺒﺔ ﺑﻦ ﺍﳊﺎﺭﺙ ﺑﻦ ﺯﻳﺪ‪ .‬ﻭﻫﻮ‬ ‫ﺍﳊﺪﺙ‪ .‬ﻭﻟﻴﻠﻰ ﺑﻨﺖ ﺛﺎﺑﺖ ﺑﻦ ﺍﳌﻨﺬﺭ ﺑﻦ ﺣﺮﺍﻡ‪ .‬ﻭﻛﺒﺸﺔ ﺑﻨﺖ ﺛﺎﺑﺖ ﺑﻦ ﺍﳌﻨﺬﺭ ﺑﻦ ﺣﺮﺍﻡ‪ ،‬ﺃﺧﺖ ﺣﺴﺎﻥ‪ .‬ﻭﺃﻡ‬ ‫ﺍﻟﺮﺑﻴﻊ ﺑﻨﺖ ﻋﺒﻴﺪ ﺑﻦ ﺍﻟﻨﻌﻤﺎﻥ ﺑﻦ ﻋﺘﻴﻚ‪ .‬ﻭﺃﻡ ﺯﻳﺪ ﺑﻨﺖ ﻋﻤﺮﻭ ﺑﻦ ﺣﺮﺍﻡ ﺑﻦ ﻋﻤﺮﻭ ﺻﺎﺣﺒﺔ ﺍﳉﻤﻞ ﺍﻟﺬﻱ ﺟﺎﺀ‬ ‫ﺍﱃ ﺍﻟﻨﱯ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ‪ .‬ﻭﻋﻤﺮﺓ ﺑﻨﺖ ﻣﺴﻌﻮﺩ ﺑﻦ ﻗﻴﺲ ﺑﻦ ﻋﻤﺮﻭ ﺑﻦ ﺯﻳﺪ ﻣﻨﺎﺓ‪ .‬ﻭﺃﻡ ﲰﺎﻙ ﺑﻨﺖ ﺛﺎﺑﺖ‪ .‬ﻭﺃﻡ‬ ‫ﺳﻠﻤﺔ ﺑﻨﺖ ﺭﺍﻓﻊ ﺑﻦ ﺃﰊ ﻋﻤﺮﻭ‪ .‬ﻭﺳﻌﺎﺩ ﺑﻨﺖ ﺭﺍﻓﻊ ﺑﻦ ﺃﰊ ﻋﻤﺮﻭ ﺑﻦ ﺛﻌﻠﺒﺔ‪ .‬ﻭﺃﻡ ﺧﺎﻟﺪ ﺑﻨﺖ ﻳﻌﻴﺶ ﺑﻦ ﻗﻴﺲ ﺑﻦ‬ ‫ﻋﻤﺮﻭ‪ .‬ﻭﻋﻤﺮﺓ ﺑﻨﺖ ﺍﻟﺮﺑﻴﻊ ﺑﻦ ﺍﻟﻨﻌﻤﺎﻥ ﺑﻦ ﻳﺴﺎﻑ‪ .‬ﻭﺃﻡ ﺳﻠﻴﻢ ﺑﻨﺖ ﺧﺎﻟﺪ ﺑﻦ ﺛﻌﻠﺒﺔ ﺑﻦ ﺳﺤﻴﻢ‪ .‬ﻭﺭﻗﻴﺔ ﺑﻨﺖ‬ ‫ﺛﺎﺑﺖ ﺑﻦ ﺧﺎﻟﺪ ﺑﻦ ﺍﻟﻨﻌﻤﺎﻥ‪ .‬ﻭﻋﻤﺮﺓ ﺑﻨﺖ ﺣﺰﻡ ﺑﻦ ﺯﻳﺪ ﺑﻦ ﻟﻮﺫﺍﻥ‪ ،‬ﺃﺧﺖ ﻋﻤﺮﻭ‪ ،‬ﻭﻋﻤﺎﺭﺓ‪ ،‬ﻭﻣﻌﻤﺮ‪ ،‬ﺑﲏ‬ ‫ﺍﶈﱪ ‪-‬ﺍﺑﻦ ﺣﺒﻴﺐ‬

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‫ﺣﺰﻡ‪ .‬ﻭﻋﻤﺮﺓ ﺑﻨﺖ ﺃﰊ ﺃﻳﻮﺏ ﺧﺎﻟﺪ ﺑﻦ ﺯﻳﺪ ﺑﻦ ﻛﻠﻴﺐ‪ .‬ﻭﺃﻡ ﺛﺎﺑﺖ ﺑﻨﺖ ﺛﻌﻠﺒﺔ ﺑﻦ ﳏﺼﻦ‪ .‬ﻭﺿﺒﺎﻋﺔ ﺑﻨﺖ‬ ‫ﻋﻤﺮﻭ ﺑﻦ ﳏﺼﻦ‪ .‬ﻭﺃﻡ ﺳﻬﻞ ﺑﻨﺖ ﺳﻬﻞ ﺑﻦ ﻋﺘﻴﻚ ﺍﺑﻦ ﺍﻟﻨﻌﻤﺎﻥ‪ .‬ﻭﺃﻡ ﺳﻌﺪ ﺑﻨﺖ ﺛﺎﺑﺖ ﺑﻦ ﻋﺘﻴﻚ ﺑﻦ ﺍﻟﻨﻌﻤﺎﻥ‪.‬‬ ‫ﻭﺃﻡ ﲨﻴﻞ ﺑﻨﺖ ﺃﰊ ﺣﺰﻡ ﺑﻦ ﻋﺘﻴﻚ ﺑﻦ ﺍﻟﻨﻌﻤﺎﻥ‪ .‬ﻭﺣﺒﻴﺒﺔ ﺑﻨﺖ ﺃﺳﻌﺪ ﺑﻦ ﺯﺭﺍﺭﺓ‪ .‬ﻭﻫﻲ ﺃﻡ ﺃﰊ ﺇﻣﺎﻣﺔ ﺑﻦ ﺳﻬﻞ‬ ‫ﺑﻦ ﺣﻨﻴﻒ‪ .‬ﻭﺍﻟﻔﺮﻳﻌﺔ ﺑﻨﺖ ﺃﺳﻌﺪ ﺑﻦ ﺯﺭﺍﺭﺓ ﺑﻦ ﻋﺪﺱ‪ .‬ﻭﻛﺒﺸﺔ ﺑﻨﺖ ﺃﺳﻌﺪ ﺑﻦ ﺯﺭﺍﺭﺓ ﺑﻦ ﻋﺪﺱ‪ .‬ﻭﻋﻤﺮﺓ ﺑﻨﺖ‬ ‫ﻣﺴﻌﻮﺩ ﺑﻦ ﻗﻴﺲ ﺑﻦ ﻋﻤﺮﻭ ﺑﻦ ﺯﻳﺪ ﻣﻨﺎﺓ‪ .‬ﻭﻋﻤﺮﺓ ﺑﻨﺖ ﻣﺴﻌﻮﺩ ﺑﻦ ﻗﻴﺲ ﺑﻦ ﻋﻤﺮﻭ ﻭﻫﻲ ﺃﻡ ﺳﻌﻴﺪ ﺑﻦ ﺳﻌﺪ‬ ‫ﺑﻦ ﻋﺒﺎﺩﺓ ﺑﻦ ﺩ‪‬ﻟﻴﻢ‪ .‬ﻭﻋﻤﺮﺓ ﺑﻨﺖ ﻣﺴﻌﻮﺩ ﺑﻦ ﻗﻴﺲ ﺑﻦ ﻋﻤﺮﻭ‪ .‬ﻟﻴﺲ ﳍﺎ ﻭﻟﺪ‪ .‬ﻭﻋﻤﺮﺓ ﺑﻨﺖ ﻣﺴﻌﻮﺩ ﺑﻦ ﻗﻴﺲ ﺑﻦ‬ ‫ﻋﻤﺮﻭ‪ .‬ﻭﻫﻲ ﺃﻡ ﺃﰊ ﺷﻴﺦ ﺑﻦ ﺛﺎﺑﺖ‪ ،‬ﺃﺧﻲ ﺣﺴﺎﻥ‪ ،‬ﻭﻋﻤﺮﺓ ﺑﻨﺖ ﻣﺴﻌﻮﺩ ﺑﻦ ﻗﻴﺲ ﺑﻦ ﻋﻤﺮﻭ‪ ،‬ﻭﻫﻲ ﺃﻡ ﻗﻴﺲ‬ ‫ﺑﻦ ﻋﻤﺮﻭ ﺍﻟﻨﺠﺎﺭﻱ‪ .‬ﻭﻫﻦ ﲬﺲ ﺑﻨﺎﺕ ﳌﺴﻌﻮﺩ ﺑﻦ ﻗﻴﺲ ﺑﻦ ﻋﻤﺮﻭ ﺑﻦ ﺯﻳﺪ ﻣﻨﺎﺓ‪ ،‬ﻳﻘﺎﻝ ﳍﻦ ﻛﻠﻬﻦ "ﻋﻤﺮﺓ"‪.‬‬ ‫ﻓﻮﺍﺣﺪﺓ ﺃﻡ ﺳﻌﻴﺪ ﺑﻦ ﺳﻌﺪ ﺑﻦ ﻋﺒﺎﺩﺓ‪ .‬ﻭﺃﺧﺮﻯ ﺃﻡ ﺳﻌﻴﺪ ﺑﻦ ﺯﻳﺪ ﺍﻷﺷﻬﻠﻲ‪ .‬ﻭﺃﺧﺮﻯ ﺃﻡ ﺃﰊ ﺑﻦ ﺛﺎﺑﺖ ﺃﰊ‬ ‫ﺷﻴﺦ‪ .‬ﻭﺃﺧﺮﻯ ﺃﻡ ﻗﻴﺲ ﺑﻦ ﻋﻤﺮﻭ ﺍﻟﻨﺠﺎﺭﻱ‪ .‬ﻭﺃﺧﺮﻯ ﱂ ﻳﻜﻦ ﳍﺎ ﻭﻟﺪ ﻭﻫﻲ ﻣﻦ ﺑﲏ ﺟ‪‬ﺪﻳﻠﺔ‪.‬‬ ‫ﺍﻟﻨﺴﻭﺓ ﺍﻟﻼﺘﻲ ﻟﺤﻘﻥ ﺒﺎﻟﻤﺸﺭﻜﻴﻥ ﻓﺄﻋﻁﻰ ﺭﺴﻭﻝ ﺍﷲ ﺼﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﺃﺯﻭﺍﺠﻬﻥ‬ ‫ﻤﻬﻭﺭﻫﻥ ﺍﻟﺘﻲ ﻗﺒﻀﻨﻬﺎ ﻤﻨﻬﻡ‬ ‫ﻭﻓﻴﻬﻦ ﻧﺰﻟﺖ‪" :‬ﻭﺇﻥ ﻓﺎﺗﻜﻢ ﺷﻲﺀ ﻣﻦ ﺃﺯﻭﺍﺟﻜﻢ ﺍﱃ ﺍﻟﻜﻔﺎﺭ ﻓﻌﺎﻗﺒﺘﻢ ﻓﺂﺗﻮﺍ ﺍﻟﺬﻳﻦ ﺫﻫﺒﺖ ﺃﺯﻭﺍﺟﻬﻢ ﻣﺜﻞ ﻣﺎ‬ ‫ﺃﻧﻔﻘﻮﺍ"‪ .‬ﻭﻫﻦ ﺳﺖ ﻧﺴﻮﺓ‪ .‬ﺃﻡ ﺍﳊﻜﻢ ﺑﻨﺖ ﺃﰊ ﺳﻔﻴﺎﻥ‪ .‬ﻛﺎﻧﺖ ﻋﻨﺪ ﻋﻴﺎﺽ ﺑﻦ ﻏﻨﻢ ﺑﻦ ﺷﺪﺍﺩ ﺍﻟﻔﻬﺮﻱ‪ .‬ﻭﻗﺮﻳﺒﺔ‬ ‫ﻭﻫﻲ ﻓﺎﻃﻤﺔ ﺑﻨﺖ ﺃﰊ ﺃﻣﻴﺔ ﺑﻦ ﺍﳌﻐﲑﺓ ﺍﳌﺨﺰﻭﻣﻲ‪ .‬ﻛﺎﻧﺖ ﲢﺖ ﻋﻤﺮ ﺑﻦ ﺍﳋﻄﺎﺏ ﺭﲪﻪ ﺍﷲ‪ .‬ﻓﻠﻤﺎ ﺃﺭﺍﺩ ﺃﻥ‬ ‫ﻳﻬﺎﺟﺮ ﺃﺭﺍﺩﻫﺎ ﻋﻠﻰ ﺍﳍﺠﺮﺓ ﻓﺎﺑﺖ ﻋﻠﻴﻪ‪ .‬ﻓﺘﺮﻛﻬﺎ ﻭﻫﺎﺟﺮ‪ .‬ﻓﺘﺰﻭﺟﻬﺎ ﻣﻌﺎﻭﻳﺔ ﺑﻦ ﺃﰊ ﺳﻔﻴﺎﻥ ﻣﻦ ﺑﻌﺪﻩ‪ .‬ﻓﺄﻋﻄﻰ‬ ‫ﺭﺳﻮﻝ ﺍﷲ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻋﻤﺮ ﻣﻬﺮﻫﺎ ﻭﻣﺎ ﺃﻧﻔﻖ ﻋﻠﻴﻬﺎ‪ .‬ﻭﺍﺑﻨﺔ ﻟﻌﺘﺒﺔ ﺑﻦ ﺭﺑﻴﻌﺔ ﻳﻘﺎﻝ ﳍﺎ ﺑﺮﻭﻉ ﻛﺎﻧﺖ ﲢﺖ‬ ‫ﴰﺎﺱ ﺑﻦ ﻋﺜﻤﺎﻥ ﺍﳌﺨﺰﻭﻣﻲ‪ .‬ﻭﻫﻨﺪ ﻭﻳﻘﺎﻝ ﻋﻤﺮﺓ ﺑﻨﺖ ﻋﺒﺪ ﺍﻟﻌﺰﻱ ﺑﻦ ﻧﻀﻠﺔ‪ .‬ﺯﻭﺟﻬﺎ ﻋﻤﺮﻭ ﺑﻦ ﻋﺒﺪ ﻋﻤﺮﻭ‬ ‫ﺫﻱ ﺍﻟﺸﻤﺎﻟﲔ‪ ،‬ﻣﻦ ﺧﺰﺍﻋﺔ‪ .‬ﻭﻫﻨﺪ ﺑﻨﺖ ﺃﰊ ﺟﻬﻞ ﻛﺎﻧﺖ ﲢﺖ ﻫﺸﺎﻡ ﺑﻦ ﺍﻟﻌﺎﺹ ﺑﻦ ﻭﺍﺋﻞ ﺍﻟﺴﻬﻤﻲ‪ .‬ﻭﺃﻡ‬ ‫ﻛﻠﺜﻮﻡ ﺑﻨﺖ ﺟﺮﻭﻝ ﺑﻦ ﻣﺎﻟﻚ ﺑﻦ ﺍﳌﺴﻴﺐ ﺍﳋﺰﺍﻋﻲ‪ .‬ﻛﺎﻧﺖ ﲢﺖ ﻋﻤﺮ ﺃﻳﻀﺎ‪ .‬ﻓﺄﻋﻄﻰ ﺭﺳﻮﻝ ﺍﷲ ﺻﻠﻰ ﺍﷲ‬ ‫ﻋﻠﻴﻪ ﻭﺳﻠﻢ ﻫﺆﻻﺀ ﻣﻬﻮﺭ ﻧﺴﺎﺋﻬﻢ ﻣﻦ ﺍﻟﻐﻨﻴﻤﺔ‪.‬‬ ‫ﺍﻟﻭﺍﻓﻴﺎﺕ ﻤﻥ ﺍﻟﻨﺴﺎﺀ‬ ‫ﲬﺎﻋﺔ ﺑﻨﺖ ﻋﻮﻑ ﺑﻦ ﳏﻠﱢﻢِ ﺍﻟﺸﻴﺒﺎﱐ‪ .‬ﺃﺟﺎﺭﺕ ﻣﺮﻭﺍﻥ ﺑﻦ ﺯﻧﺒﺎﻉ ﺍﻟﻌﺒﺴﻲ‪ .‬ﻭﻓﻜﻴﻪ ﺑﻨﺖ ﻗﺘﺎﺩﺓ ﺍﺑﻦ ﻣﺸﻨﻮﺀ‪ ،‬ﻣﻦ‬ ‫ﺑﲏ ﻣﺎﻟﻚ ﺑﻦ ﺿﺒﻴﻌﺔ‪ ،‬ﺃﺣﺪ ﺑﲏ ﻗﻴﺲ ﺑﻦ ﺛﻌﻠﺒﺔ‪ .‬ﺃﺟﺎﺭﺕ ﺍﻟﺴ‪‬ﻠﻴﻚ ﺑﻦ ﺍﻟﺴﻠﻜﺔ ﺍﻟﺴﻌﺪﻱ‪ .‬ﻭﻛﺎﻥ ﺭﺟﻠﻴﺎ‪ .‬ﻭﻫﻮ‬ ‫ﺍﶈﱪ ‪-‬ﺍﺑﻦ ﺣﺒﻴﺐ‬

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‫ﺍﻟﺬﻱ ﻳﺪﻋﺎ "ﺍﻟﺮﺋﺒﺎﻝ"‪ .‬ﻭﺃﻧﻪ ﻏﺰﺍ ﺑﻜﺮ ﺑﻦ ﻭﺍﺋﻞ ﻓﻠﻢ ﳚﺪ ﻏﻔﻠﺔ ﻳﻠﺘﻤﺴﻬﺎ‪ .‬ﻓﺮﺃﻭﺍ ﺃﺛﺮ ﻗﺪﻡ ﻻ ﻳﻌﺮﻓﻮ‪‬ﺎ‪ .‬ﻓﻘﺎﻟﻮﺍ‪ :‬ﺇﻥ‬ ‫ﻫﺬﻩ ﻷﺛﺮ ﺭﺟﻞ ﻳﺮﺩ ﺍﳌﺎﺀ ﻣﺎ ﻧﻌﺮﻓﻪ‪ .‬ﻓﺎﻗﻌﺪﻭﺍ ﻟﻪ ﻭﺃﻣﻬﻠﻮﺍ ﺣﱴ ﻳﺮﻭﻯ‪ ،‬ﻓﺈﺫﺍ ﺃﺭﻭﻯ ﻓﺸﺪﻭﺍ ﻋﻠﻴﻪ‪ .‬ﻓﻔﻌﻠﻮﺍ‪ .‬ﻓﻮﺭﺩ‬ ‫ﺍﻟﺴﻠﻴﻚ ﺣﲔ ﻗﺎﻡ ﻗﺎﺋﻢ ﺍﻟﻈﻬﲑﺓ‪ ،‬ﻓﻮﺿﻊ ﻧﻘﺎﺑﻪ ﻭﻋﺐ ﰲ ﺍﳊﻮﺽ ﻓﺸﺮﺏ ﺣﱴ ﺍﻣﺘﻸ‪ .‬ﻭﺟﻌﻞ ﻳﺼﺐ ﺍﳌﺎﺀ ﻋﻠﻰ‬ ‫ﻭﺟﻬﻪ ﻭﺭﺃﺳﻪ‪ .‬ﻓﻬﺎﺟﻮﺍ ﺑﻪ ﻓﺄﺛﻘﻠﻪ ﺑﻄﻨﻪ‪ .‬ﻓﻌﺪﺍ ﺣﱴ ﻭﰿ ﻗﺒﺔ ﻓﻜﻴﻬﺔ‪ ،‬ﻓﺎﺳﺘﺠﺎﺭﻫﺎ‪ .‬ﻓﺄﺩﺧﻠﺘﻪ ﲢﺖ ﺩﺭﻋﻬﺎ‪ .‬ﻭﻭﺍﻓﻮﺍ‬ ‫ﻳﺘﻠﻮﻧﻪ ﻓﺬﺑﺒﺖ ﻋﻨﻪ ﺣﱴ ﺍﻧﺘﺰﻋﻮﺍ ﲬﺎﺭﻫﺎ‪ .‬ﻭﻧﺎﺩﺕ ﺇﺧﻮ‪‬ﺎ ﻭﻭﻟﺪﻫﺎ‪ ،‬ﻓﻮﺍﻓﻮﺍ ﺣﱴ ﺩﻓﻌﻮﺍ ﻋﻨﻬﺎ‪ .‬ﻓﻘﺎﻝ ﺍﻟﺴﻠﻴﻚ‬ ‫ﳝﺪﺣﻬﺎ‪:‬‬ ‫ﻟﹶﻌ‪‬ﻤﺭ ﺃﺒﻴﻙ! ﻭﺍﻷﻨﺒﺎﺀ ﺘﻨﻤﻲ‬

‫ﻟﻨﻌﻡ ﺍﻟﺠﺎﺭ ﺃﺨﺕ ﺒﻨﻲ ﻋﻭﺍﺭﺍ‬

‫ﻤﻥ ﺍﻟﺨﹸﻔﺭﺍﺕ ﻟﻡ ﺘﻔﻀﺢ ﺃﺒﺎﻫﺎ‬

‫ﻭﻟﻡ ﺘﺭﻓﻊ ﻹﺨﻭﺘﻬﺎ ﺸﹶﻨﺎﺭﺍ‬

‫ﻓﻤﺎﻋﺠﺯ‪‬ﺕ ﻓﻜﻴﻬﺔﹸ ﻴﻭﻡ ﻗﺎﻤﺕ‬

‫ﺒﻨﺼﻝ ﺍﻟﺴﻴﻑ ﻭﺍﻨﺘﺸﻠﻭﺍ ﺍﻟﺨﻤﺎﺭﺍ‬

‫ﻭﺃﻡ ﲨﻴﻞ ﺍﻟﺪﻭﺳﻴﺔ‪ .‬ﺃﺟﺎﺭﺕ ﺿﺮﺍﺭ ﺑﻦ ﺍﳋﻄﺎﺏ ﻟﻔﻬﺮﻱ‪ .‬ﻭﻛﺎﻥ ﻣﻦ ﻭﻓﺎﺋﻬﺎ ﺃﻥ ﻫﺸﺎﻡ ﺑﻦ ﺍﻟﻮﻟﻴﺪ ﺑﻦ ﺍﳌﻐﲑﺓ‬ ‫ﺍﳌﺨﺰﻭﻣﺔ ﻛﺎﻥ ﻗﺘﻞ ﺃﺑﺎ ﺍﹸﺯ‪‬ﻳﻬﺮ ﺍﻟﺪﻭﺳﻲ‪ ،‬ﻭﻛﺎﻥ ﺻﻬﺮ ﺃﰊ ﺳﻔﻴﺎﻥ ﺑﻦ ﺣﺮﺏ ﺑﻦ ﺃﻣﻴﺔ‪ ،‬ﻭﻟﻪ ﺣﺪﻳﺚ‪ .‬ﻓﻠﻤﺎ ﺑﻠﻎ‬ ‫ﺫﻟﻚ ﻗﻮﻣﻪ‪ ،‬ﻭﺛﺒﻮﺍ ﻋﻠﻰ ﺿﺮﺍﺭ ﺑﻦ ﺍﳋﻄﺎﺏ ﺍﻟﻔﻬﺮﻱ ﻟﻴﻘﺘﻠﻮﻩ‪ .‬ﻓﺴﻌﻰ ﺣﱴ ﺩﺧﻞ ﺑﻴﺖ ﺃﻡ ﲨﻴﻞ‪ ،‬ﻭﻋﺎﺫ ‪‬ﺎ‪.‬‬ ‫ﻓﻀﺮﺑﻪ ﺭﺟﻞ ﻣﻨﻬﻢ ﻓﻮﻗﻊ ﺫﺑﺎﺏ ﺍﻟﺴﻴﻒ ﻋﻠﻰ ﺍﻟﺒﺎﺏ‪ .‬ﻭﻗﺎﻣﺖ ﰲ ﻭﺟﻮﻫﻬﻢ ﻓﺬﺑﺒﺖ ﻋﻨﻪ ﻭﻧﺎﺩﺕ ﻗﻮﻣﻬﺎ‪.‬‬ ‫ﻓﻤﻨﻌﻮﻩ‪ ،‬ﻓﻠﻤﺎ ﻗﺎﻡ ﻋﻤﺮ ﺑﻦ ﺍﳋﻄﺎﺏ ﺭﲪﻪ ﺍﷲ ﻇﻨﺖ ﺃﻧﻪ ﺃﺧﻮﻩ ﻓﺄﺗﺘﻪ ﺑﺎﳌﺪﻳﻨﺔ‪ .‬ﻓﻠﻤﺎ ﺍﻧﺘﺴﺒﺖ ﻋﺮﻑ ﺍﻟﻘﺼﺔ ﻓﻘﺎﻝ‬ ‫ﳍﺎ‪ :‬ﻟﺴﺖ ﺑﺄﺧﻴﻪ ﺇﻻ ﰲ ﺍﻹﺳﻼﻡ‪ ،‬ﻭﻫﻮ ﻏﺎﺯ‪ .‬ﻭﻗﺪ ﻋﺮﻓﻨﺎ ﻣﻨﺘﻚ ﻋﻠﻴﻪ ﻓﺄﻋﻄﺎﻫﺎ ﻋﻠﻰ ﺃ‪‬ﺎ ﺑﻨﺖ ﺳﺒﻴﻞ‪.‬‬ ‫ﺃﺴﻤﺎﺀ ﻤﻥ ﺘﺯﻭﺝ ﺜﻼﺜﺔ ﺃﺯﻭﺍﺝ ﻓﺼﺎﻋﺩﺍ ﻤﻥ ﺍﻟﻨﺴﺎﺀ‬ ‫ﺃﻭﻝ ﺫﻟﻚ ﻣﺎﺭﻳﺔ ﺑﻨﺖ ﺍﳉﻌﻴﺪ ﺑﻦ ﺻﱪﺓ ﺑﻦ ﺍﻟﺪﻳﻞ ﺑﻦ ﺷﻦ ﺑﻦ ﺃﻓﺼﻲ ﺑﻦ ﻋﺒﺪ ﺍﻟﻘﻴﺲ ﺗﺰﻭﺟﺖ ﻗﻴﺲ ﺑﻦ ﺛﻌﻠﺒﺔ‬ ‫ﺑﻦ ﻋﻜﺎﺑﺔ‪ .‬ﰒ ﺣﻨﻴﻔﺔ ﺑﻦ ﳉﻴﻢ ﺑﻦ ﻋﺎﻣﺮ ﺑﻦ ﺣﻨﻴﻔﺔ‪ .‬ﰒ ﺳﻌﺪ ﺑﻦ ﻋﺠﻞ ﺑﻦ ﳉﻴﻢ ﺑﻦ ﺛﻌﻠﺒﺔ‪ .‬ﰒ ﺛﻌﻠﺒﺔ ﺑﻦ ﻏﻨﻢ ﺑﻦ‬ ‫ﺣﺒﻴﺐ ﺑﻦ ﻛﻌﺐ ﺑﻦ ﻳﺸﻜﺮ ﺑﻦ ﺑﻜﺮ‪ .‬ﰒ ﻣﻠﻴﻚ ﺑﻦ ﺿﻤﺮﺓ ﺑﻦ ﺑﻜﺮ ﺑﻦ ﻋﺒﺪ ﻣﻨﺎﺓ ﺑﻦ ﻛﻨﺎﻧﺔ‪ .‬ﻭﺗﺰﻭﺟﺖ ﻣﺎﺭﻳﺔ‬ ‫ﻫﺬﻩ ﺍﻣﺮﺃ ﺍﻟﻘﻴﺲ ﺑﻦ ﺑ‪‬ﻬﺜﺔ ﺑﻦ ﺳﻠﻴﻢ‪ ،‬ﻓﻮﻟﺪﺕ ﺧﻔﺎﻓﺎ ﻭﻋﻮﻓﺎ ﻭ‪‬ﺰﺍ‪ .‬ﻭﺗﺰﻭﺟﻬﺎ ﺛﻌﻠﺒﺔ ﺑﻦ ﻣﺎﻟﻚ ﺑﻦ ﻣﺮﺑﻮﺱ ﺑﻦ‬ ‫ﻃﹶﺮﻳﻒ ﺑﻦ ﺍﻟﻨﻤﺮ ﺑﻦ ﻳﻘﺪﻡ ﺑﻦ ﻋﱰﺓ‪ .‬ﻭﺗﺰﻭﺟﻬﺎ ﻏﺎﻟﺐ ﺑﻦ ﻋﺪﻱ ﺑﻦ ﴰﻴﺲ ﺑﻦ ﻃﺮﻭﺩ ﺑﻦ ﻗﺪﺍﻣﺔ ﺑﻦ ﺟﺮﻡ‪.‬‬ ‫ﻭﺗﺰﻭﺟﻬﺎ ﺍﻣﺮﺅ ﺍﻟﻘﻴﺲ ﺑﻦ ﺯﻳﺪ ﻣﻨﺎﺓ ﺑﻦ ﲤﻴﻢ‪ .‬ﻭﺗﺰﻭﺟﻬﺎ ﻋ‪‬ﺬﺭﺓ ﺑﻦ ﺳﻌﺪ ﻫﺬﱘ‪.‬‬ ‫ﻭﺗﺰﻭﺟﺖ ﺃﻡ ﺧﺎﺭﺟﺔ ﻭﻫﻲ ﻋﻤﺮﺓ ﺑﻨﺖ ﺳﻌﺪ ﺑﻦ ﻋﺒﺪ ﺍﷲ ﺑﻦ ﻗﹸﺪﺍﺩ ﺍﻟﺒﺠﻠﻴﺔ ﺭﺟﻼ ﻣﻦ ﺇﻳﺎﺩ‪ .‬ﰒ ﺧﻠﻒ ﻋﻠﻴﻬﺎ‬ ‫ﺑﻜﺮ ﺑﻦ ﻳﺸﻜﺮ ﺑﻦ ﻋﺪﻭﺍﻥ‪ .‬ﰒ ﻋﻤﺮﻭ ﺑﻦ ﺭﺑﻴﻌﺔ ﺑﻦ ﺣﺎﺭﺛﺔ ﺑﻦ ﻋﻤﺮﻭ ﻣﺰﻳﻘﻴﺎ‪ .‬ﰒ ﺑﻜﺮ ﺍﺑﻦ ﻋﺒﺪ ﻣﻨﺎﺓ ﺑﻦ ﻛﻨﺎﻧﺔ‪.‬‬ ‫ﰒ ﻣﺎﻟﻚ ﺑﻦ ﺛﻌﻠﺒﺔ ﺑﻦ ﺩﻭﺩﺍﻥ ﺑﻦ ﺃﺳﺪ‪ .‬ﰒ ﺟﺸﻢ ﺑﻦ ﻣﺎﻟﻚ ﺑﻦ ﻛﻌﺐ ﺑﻦ ﺍﻟﻘﲔ ﺍﺑﻦ ﺟﺴﺮ‪ .‬ﰒ ﻋﺎﻣﺮ ﺑﻦ ﻋﻤﺮﻭ‬

‫ﺍﶈﱪ ‪-‬ﺍﺑﻦ ﺣﺒﻴﺐ‬

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‫ﺑﻦ ﻟﹶﺤ‪‬ﻴﻮﻥ ﺍﻟﺒﻬﺮﺍﱐ‪ .‬ﰒ ﻋﻤﺮﻭ ﺑﻦ ﲤﻴﻢ ﺑﻦ ﻣﺮ‪.‬‬ ‫ﻭﺗﺰﻭﺟﺖ ﺩﺧﺘﻨﻮﺱ ﺑﻨﺖ ﻟﻘﻴﻂ ﺑﻦ ﺯﺭﺍﺭﺓ ﻋﻤﺮﻭ ﺑﻦ ﻋﻤﺮﻭ ﺑﻦ ﻋﺪﺱ‪ .‬ﰒ ﻋﻤﲑ ﺑﻦ ﻣﻌﺒﺪ ﺑﻦ ﺯﺭﺍﺭﺓ‪ .‬ﰒ ﻣﺴﻠﻢ‬ ‫ﺑﻦ ﻋﺒﻴﺪ ﺑﻦ ﻳﺮﺑﻮﻉ ﺑﻦ ﺛﻌﻠﺒﺔ ﺑﻦ ﺍﻟﺪﻭﻝ ﺑﻦ ﺣﻨﻴﻔﺔ‪.‬‬ ‫ﻭﺗﺰﻭﺟﺖ ﻣﺎﻭﻳﺔ ﺍﳌﺘﺠﺮ‪‬ﺩﺓ ﺍﻟﻜﻠﺒﺒﺔ ﺑﻨﺖ ﺍﳌﻨﺬﺭ ﺑﻦ ﺍﻷﺳﻮﺩ ‪.‬ﺟ‪‬ﻠﻢ ﻭﻫﻮ ﺃﺳﻮﺩ ﺑﻦ ﺍﳌﻨﺬﺭ ﺑﻦ ﺣﺎﺭﺛﺔ ﺍﻟﻜﻠﱯ ﰒ‬ ‫ﻃﻠﻘﻬﺎ‪ .‬ﻓﺘﺰﻭﺟﻬﺎ ﺍﳌﻨﺬﺭ ﺑﻦ ﺍﳌﻨﺬﺭ ﺑﻦ ﺣﺎﺭﺙ ﺍﻟﻜﻠﱯ‪ .‬ﰒ ﻃﻠﻘﻬﺎ‪ .‬ﻓﺘﺰﻭﺟﻬﺎ ﺍﳌﻨﺬﺭ ﺑﻦ ﺍﳌﻨﺬﺭ‪ .‬ﰒ ﺧﻠﻒ ﻋﻠﻴﻬﺎ‬ ‫ﺍﺑﻨﻪ ﺍﻟﻨﻌﻤﺎﻥ ﺑﻦ ﺍﳌﻨﺬﺭ ﺍﻟﻠﺨﻤﻲ‪.‬‬ ‫ﻭﺗﺰﻭﺟﺖ ﻫﻨﺪ ﺑﻨﺖ ﻋﺘﺒﺔ ﺑﻦ ﺭﺑﻴﻌﺔ ﺍﻟﻔﺎﻛﻪ ﺑﻦ ﺍﳌﻐﲑﺓ ﺑﻦ ﻋﺒﺪ ﺍﷲ ﺑﻦ ﻋﻤﺮ ﺑﻦ ﳐﺰﻭﻡ‪ .‬ﻗﺘﻞ ﻋﻨﻬﺎ ﺑﺎﻟﻐ‪‬ﻤﻴﺼﺎﺀ‪.‬‬ ‫ﰒ ﺣﻔﺺ ﺑﻦ ﺍﳌﻐﲑﺓ‪ .‬ﻣﺎﺕ‪ .‬ﰒ ﺃﺑﺎ ﺳﻔﻴﺎﻥ ﺻﺨﺮ ﺑﻦ ﺣﺮﺏ ﺑﻦ ﺃﻣﻴﺔ‪.‬‬ ‫ﻭﺗﺰﻭﺟﺖ ﺃﻡ ﻛﻠﺜﻮﻡ ﺑﻨﺖ ﻋﻠﻲ ﺑﻦ ﺃﰊ ﻃﺎﻟﺐ ﺭﺿﻲ ﺍﷲ ﻋﻨﻪ ﻋﻤﺮ ﺑﻦ ﺍﳋﻄﺎﺏ ﺭﲪﻪ ﺍﷲ‪ .‬ﰒ ﺧﻠﻒ ﻋﻠﻴﻬﺎ‬ ‫ﻋﻮﻥ ﺑﻦ ﺟﻌﻔﺮ ﺑﻦ ﺃﰊ ﻃﺎﻟﺐ‪ .‬ﰒ ﳏﻤﺪ ﺑﻦ ﺟﻌﻔﺮ‪ .‬ﰒ ﻋﺒﺪ ﺍﷲ ﺑﻦ ﺟﻌﻔﺮ‪.‬‬ ‫ﻭﺗﺰﻭﺟﺖ ﻋﺎﺗﻜﺔ ﺑﻨﺖ ﺯﻳﺪ ﺑﻦ ﻋﻤﺮﻭ ﺑﻦ ﻧﻔﻴﻞ ﺑﻦ ﻋﺒﺪ ﺍﻟﻌﺰﻱ ﻋﺒﻴﺪﺓ ﺑﻦ ﺍﳊﺎﺭﺙ ﺑﻦ ﺍﳌﻄﻠﺐ‪ .‬ﰒ ﻋﺒﺪ ﺍﷲ ﺑﻦ‬ ‫ﺃﰊ ﺑﻜﺮ‪ .‬ﰒ ﻋﻤﺮ ﺑﻦ ﺍﳋﻄﺎﺏ‪ .‬ﰒ ﺍﻟﺰﺑﲑ ﺑﻦ ﺍﻟﻌﻮﺍﻡ‪ .‬ﰒ ﳏﻤﺪ ﺑﻦ ﺃﰊ ﺑﻜﺮ ﻓﻘﺘﻞ ﻋﻨﻬﺎ ﲟﺼﺮ‪ .‬ﰒ ﻋﻤﺮﻭ ﺑﻦ‬ ‫ﺍﻟﻌﺎﺹ ﺍﻟﺴﻬﻤﻲ‪.‬‬ ‫ﻭﺗﺰﻭﺟﺖ ﺃﻡ ﺍﳊﺴﻦ ﺑﻨﺖ ﻋﻠﻲ ﺑﻦ ﺃﰊ ﻃﺎﻟﺐ ﺟﻌﺪﺓ ﺑﻦ ﻫﺒﲑﺓ ﺑﻦ ﺃﰊ ﻭﻫﺐ ﺍﳌﺨﺰﻭﻣﻲ‪ .‬ﰒ ﺧﻠﻒ ﻋﻠﻴﻬﺎ‬ ‫ﺟﻌﻔﺮ ﺑﻦ ﻋﻘﻴﻞ ﺑﻦ ﺃﰊ ﻃﺎﻟﺐ‪ .‬ﻓﻘﺘﻞ ﻣﻊ ﺍﳊﺴﲔ‪ .‬ﰒ ﻋﺒﺪ ﺍﷲ ﺑﻦ ﺍﻟﺰﺑﲑ ﺑﻦ ﺍﻟﻌﻮﺍﻡ‪.‬‬ ‫ﻭﺗﺰﻭﺟﺖ ﺃﻡ ﺍﻟﻘﺎﺳﻢ ﺑﻨﺖ ﺍﳊﺴﻦ ﺑﻦ ﻋﻠﻲ ﺑﻦ ﺃﰊ ﻃﺎﻟﺐ ﻣﺮﻭﺍﻥ ﺑﻦ ﺃﺑﺎﻥ ﺑﻦ ﻋﺜﻤﺎﻥ ﺑﻦ ﻋﻔﺎﻥ‪ .‬ﰒ ﺧﻠﻒ‬ ‫ﻋﻠﻴﻬﺎ ﻋﻠﻲ ﺑﻦ ﺍﳊﺴﲔ ﺑﻦ ﻋﻠﻲ‪ .‬ﰒ ﺍﳊﺴﲔ ﺑﻦ ﻋﺒﺪ ﺍﷲ ﺑﻦ ﻋﺒﻴﺪ ﺍﷲ ﺑﻦ ﻋﺒﺎﺱ ﺍﺑﻦ ﻋﺒﺪ ﺍﳌﻄﻠﺐ‪.‬‬ ‫ﻭﺗﺰﻭﺟﺖ ﺳ‪‬ﻜﻴﻨﺔ ﺑﻨﺖ ﺍﳊﺴﲔ ﺑﻦ ﻋﻠﻲ ﺑﻦ ﺃﰊ ﻃﺎﻟﺐ ﻋﺒﺪ ﺍﷲ ﺑﻦ ﺍﳊﺴﻦ ﺑﻦ ﻋﻠﻲ‪ ،‬ﻭﻛﺎﻥ ﺃﺑﺎ ﻋﺬﺭﻫﺎ‪.‬‬ ‫ﻓﻤﺎﺕ ﻋﻨﻬﺎ‪ ،‬ﻓﺨﻠﻒ ﻋﻠﻴﻬﺎ ﻣﺼﻌﺐ ﺑﻦ ﺍﻟﺰﺑﲑ‪ ،‬ﻓﻮﻟﺪﺕ ﻟﻪ ﻓﺎﻃﻤﺔ‪ .‬ﻣﺎﺗﺖ ﻭﻫﻲ ﺻﻐﲑﺓ‪ .‬ﻓﻘﺘﻞ ﻋﻨﻬﺎ‪ .‬ﻓﺨﻄﺒﻬﺎ‬ ‫ﻋﺒﺪ ﺍﳌﻠﻚ ﺑﻦ ﻣﺮﻭﺍﻥ ﻓﺄﺑﺘﻪ‪ .‬ﻓﺘﺰﻭﺟﻬﺎ ﻋﺒﺪ ﺍﷲ ﺑﻦ ﻋﺜﻤﺎﻥ ﺑﻦ ﻋﺒﺪ ﺍﷲ ﺑﻦ ﺣﻜﻴﻢ ﺑﻦ ﺣﺰﺍﻡ ﺑﻦ ﺧﻮﻳﻠﺪ‪ .‬ﰒ‬ ‫ﺍﻷﺻﺒﻎ ﺑﻦ ﻋﺒﺪ ﺍﻟﻌﺰﻳﺰ ﺑﻦ ﻣﺮﻭﺍﻥ ﻓﻠﻢ ﻳﺼﻞ ﺇﻟﻴﻬﺎ‪ :‬ﻓﺎﺭﻗﻬﺎ ﻗﺒﻞ ﺫﻟﻚ‪ .‬ﰒ ﺯﻳﺪ ﺑﻦ ﻋﻤﺮﻭ ﺑﻦ ﻋﺜﻤﺎﻥ ﺑﻦ ﻋﻔﺎﻥ‪.‬‬ ‫ﰒ ﺇﺑﺮﺍﻫﻴﻢ ﺑﻦ ﻋﺒﺪ ﺍﻟﺮﲪﻦ ﺑﻦ ﻋﻮﻑ‪ ،‬ﻓﻠﻢ ﻳﺪﺧﻞ ‪‬ﺎ‪ ،‬ﻭﱂ ﺗﺮﺿﻪ‪ .‬ﻭﺧﲑﺕ‪ ،‬ﻓﺎﺧﺘﺎﺭﺕ ﻧﻔﺴﻬﺎ‪.‬‬ ‫ﻭﺗﺰﻭﺟﺖ ﺃﻡ ﻋﻠﻲ ﺑﻨﺖ ﻋﻠﻲ ﺑﻦ ﺍﳊﺴﲔ ﺑﻦ ﻋﻠﻲ‪ .‬ﻋﻠﻲ ﺑﻦ ﺍﳊﺴﲔ ﺑﻦ ﺍﳊﺴﻦ‪ .‬ﰒ ﺧﻠﻒ ﻋﻠﻴﻬﺎ ﻋﺒﺪ ﺍﷲ ﺑﻦ‬ ‫ﻣﻌﺎﻭﻳﺔ ﺑﻦ ﻋﺒﺪ ﺍﷲ ﺑﻦ ﺟﻌﻔﺮ‪ .‬ﰒ ﳏﻤﺪ ﺑﻦ ﻣﻌﺎﻭﻳﺔ ﺑﻦ ﻋﺒﺪ ﺍﷲ‪ .‬ﰒ ﻧﻮﺡ ﺑﻦ ﺇﺑﺮﺍﻫﻴﻢ ﺑﻦ ﳏﻤﺪ ﺑﻦ ﻃﻠﺤﺔ ﺑﻦ‬ ‫ﻋﺒﻴﺪ ﺍﷲ‪.‬‬ ‫ﻭﺗﺰﻭﺟﺖ ﺿ‪‬ﺒﺎﻋﺔ ﺑﻨﺖ ﻋﺎﻣﺮ ﺑﻦ ﻗﺮﻁ ﺍﻟﻘﺸﲑﻳﺔ ﻫﻮﺫﺓ ﺑﻦ ﻋﻠﻲ ﺍﳊﻨﻔﻲ‪ .‬ﰒ ﻋﺒﺪ ﺍﷲ ﺑﻦ ﺟﺪﻋﺎﻥ ﺍﻟﺘﻴﻤﻲ‪ .‬ﰒ‬ ‫ﺍﶈﱪ ‪-‬ﺍﺑﻦ ﺣﺒﻴﺐ‬

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‫ﻫﺸﺎﻡ ﺑﻦ ﺍﳌﻐﲑﺓ ﺍﳌﺨﺰﻭﻣﻲ‪.‬‬ ‫ﻭﺗﺰﻭﺟﺖ ﺃﻡ ﻛﻠﺜﻮﻡ ﺑﻨﺖ ﻋﺒﺪ ﺍﷲ ﺑﻦ ﺟﻌﻔﺮ ﺑﻦ ﺃﰊ ﻃﺎﻟﺐ ﺍﻟﻘﺎﺳﻢ ﺑﻦ ﳏﻤﺪ ﺑﻦ ﺟﻌﻔﺮ‪ .‬ﰒ ﺍﳊﺠﺎﺝ ﺑﻦ‬ ‫ﻳﻮﺳﻒ ﻓﻠﻢ ﻳﺪﺧﻞ ‪‬ﺎ‪ .‬ﻭﻳﻘﺎﻝ ﻗﺪ ﺩﺧﻞ ‪‬ﺎ‪ .‬ﰒ ﻋﻠﻲ ﺑﻦ ﻋﺒﺪ ﺍﷲ ﺑﻦ ﺍﻟﻌﺒﺎﺱ ﺑﻦ ﻋﺒﺪ ﺍﳌﻄﻠﺐ‪.‬‬ ‫ﻭﺗﺰﻭﺟﺖ ﺃﻡ ﻋﻤﺮﻭ ﺑﻨﺖ ﺍﳌﻘﻮﻡ ﺑﻦ ﻋﺒﺪ ﺍﳌﻄﻠﺐ ﻭﺍﲰﻬﺎ ﻓﺎﺧﺘﺔ ﻣﺴﻌﻮﺩ ﺑﻦ ﻣﻌﺘﺐ ﺍﻟﺜﻘﻔﻲ‪ .‬ﰒ ﺧﻠﻒ ﻋﻠﻴﻬﺎ‬ ‫ﻣﻌﺘﺐ ﺑﻦ ﺃﰊ ﳍﺐ‪ .‬ﰒ ﺃﺑﻮ ﺳﻔﻴﺎﻥ ﺑﻦ ﺍﳊﺎﺭﺙ ﺑﻦ ﻋﺒﺪ ﺍﳌﻄﻠﺐ‪.‬‬ ‫ﻭﺗﺰﻭﺟﺖ ﺃﻡ ﻛﻠﺜﻮﻡ ﺑﻨﺖ ﺍﻟﻔﻀﻞ ﺑﻦ ﺍﻟﻌﺒﺎﺱ ﺑﻦ ﻋﺒﺪ ﺍﳌﻄﻠﺐ ﺍﳊﺴﻦ ﺑﻦ ﻋﻠﻲ ﺑﻦ ﺃﰊ ﻃﺎﻟﺐ‪ ،‬ﻓﻄﻠﻘﻬﺎ‪ .‬ﻓﺨﻠﻒ‬ ‫ﻋﻠﻴﻬﺎ ﺃﺑﻮ ﻣﻮﺳﻯﺎﻷﺷﻌﺮﻱ ﰒ ﻋﻤﺮﺍﻥ ﺑﻦ ﻃﻠﺤﺔ ﺑﻦ ﻋﺒﻴﺪ ﺍﷲ ﺑﻦ ﻋﺜﻤﺎﻥ ﺍﻟﺘﻴﻤﻲ‪.‬‬ ‫ﻭﺗﺰﻭﺟﺖ ﺃﻡ ﲨﻴﻞ ﺑﻨﺖ ﻋﺒﺪ ﺍﳌﻠﻚ ﺑﻦ ﻗﺪﺍﻣﺔ ﺑﻦ ﺇﺑﺮﺍﻫﻴﻢ ﺍﻷﻛﱪ ﺑﻦ ﳏﻤﺪ ﺑﻦ ﺣﺎﻃﺐ ﺍﳉﻤﺤﻲ‪ .‬ﳏﻤﺪ ﺑﻦ‬ ‫ﻋﺒﺪ ﺍﷲ ﺑﻦ ﺇﲰﻌﻴﻞ ﺑﻦ ﺍﻟﻮﻟﻴﺪ ﺑﻦ ﻫﺸﺎﻡ ﺑﻦ ﺇﲰﻌﻴﻞ ﺑﻦ ﻫﺸﺎﻡ ﺑﻦ ﺍﻟﻮﻟﻴﺪ ﺑﻦ ﺍﻟﻮﻟﻴﺪ ﺑﻦ ﺍﳌﻐﲑﺓ‪ ،‬ﻓﻄﻠﻘﻬﺎ‪ .‬ﻓﺨﻠﻒ‬ ‫ﻋﻠﻴﻬﺎ ﻋﻠﻲ ﺑﻦ ﻋﻮﻥ ﺑﻦ ﳏﻤﺪ ﺑﻦ ﻋﻠﻲ ﺑﻦ ﺃﰊ ﻃﺎﻟﺐ‪ ،‬ﻓﻄﻠﻘﻬﺎ‪ .‬ﻓﺨﻠﻒ ﻋﻠﻴﻬﺎ ﺇﺑﺮﺍﻫﻴﻢ ﺑﻦ ﻋﺒﺪ ﺍﻟﺮﲪﻦ ﺑﻦ‬ ‫ﻋﺒﺪ ﺍﷲ ﺑﻦ ﻋﺒﺪ ﺍﷲ ﺑﻦ ﻋﻤﺮ ﺑﻦ ﺍﳋﻄﺎﺏ‪ ،‬ﻓﻄﻠﻘﻬﺎ‪ .‬ﻓﺘﺰﻭﺟﻬﺎ ﻋﺒﺪ ﺍﳌﻠﻚ ﺑﻦ ﳛﻴﻲ ﺑﻦ ﻋﺮﻭﺓ ﺑﻦ ﺍﻟﺰﺑﲑ ﺑﻦ‬ ‫ﺍﻟﻌﻮﺍﻡ‪ .‬ﰒ ﻓﻼﻥ ﺑﻦ ﻋﺒﺪ ﺍﻟﻌﺰﻳﺰ ﺍﺑﻦ ﻋﻤﺮ ﺑﻦ ﳏﻤﺪ ﺑﻦ ﻋﺒﺪ ﺍﷲ ﺑﻦ ﻋﻨﺒﺴﺔ ﺑﻦ ﺳﻌﻴﺪ ﺑﻦ ﺍﻟﻌﺎﺹ‪ .‬ﰒ ﻓﻼﻥ ﺑﻦ‬ ‫ﺭﻳﺎﺡ ﺑﻦ ﺣﻔﺺ ﺑﻦ ﻋﺎﺻﻢ ﺑﻦ ﻋﻤﺮ ﺑﻦ ﺍﳋﻄﺎﺏ‪.‬‬ ‫ﻭﺗﺰﻭﺟﺖ ﻟﺒﺎﺑﺔ ﺑﻨﺖ ﻋﺒﺪ ﺍﷲ ﺑﻦ ﺍﻟﻌﺒﺎﺱ ﺑﻦ ﻋﺒﺪ ﺍﳌﻄﻠﺐ ﻋﻠﻲ ﺑﻦ ﻋﺒﺪ ﺍﷲ ﺑﻦ ﺟﻌﻔﺮ ﺑﻦ ﺃﰊ ﻃﺎﻟﺐ‪ .‬ﰒ ﺧﻠﻒ‬ ‫ﻋﻠﻴﻬﺎ ﺇﲰﻌﻴﻞ ﺑﻦ ﻃﻠﺤﺔ ﺑﻦ ﻋﺒﻴﺪ ﺍﷲ‪ .‬ﰒ ﳏﻤﺪ ﺑﻦ ﻋﺒﻴﺪ ﺍﷲ ﺑﻦ ﺍﻟﻌﺒﺎﺱ ﺑﻦ ﻋﺒﺪ ﺍﳌﻄﻠﺐ‪.‬‬ ‫ﻭﺗﺰﻭﺟﺖ ﺭﺑﻴﺤﺔ ﺑﻨﺖ ﳏﻤﺪ ﺑﻦ ﻋﻠﻲ ﺑﻦ ﻋﺒﺪ ﺍﷲ ﺑﻦ ﺟﻌﻔﺮ ﻳﺰﻳﺪ ﺑﻦ ﺍﻟﻮﻟﻴﺪ ﺑﻦ ﻳﺰﻳﺪ ﺑﻦ ﻋﺒﺪ ﺍﳌﻠﻚ ﺑﻦ‬ ‫ﻣﺮﻭﺍﻥ‪ .‬ﰒ ﺧﻠﻒ ﻋﻠﻴﻬﺎ ﺑﻜﺎﺭ ﺑﻦ ﻋﺒﺪ ﺍﳌﻠﻚ ﺑﻦ ﻣﺮﻭﺍﻥ‪ ،‬ﻓﻘﺘﻠﻪ ﻋﺒﺪ ﺍﷲ ﺑﻦ ﻋﻠﻲ‪ .‬ﰒ ﺻﺎﱀ ﺑﻦ ﻋﻠﻲ ﺑﻦ ﻋﺒﺪ‬ ‫ﺍﷲ ﺑﻦ ﺍﻟﻌﺒﺎﺱ‪ .‬ﰒ ﺇﺳﺤﺎﻕ ﺑﻦ ﺇﺑﺮﺍﻫﻴﻢ ﺑﻦ ﺣﺴﻦ ﺑﻦ ﺣﺴﻦ ﺑﻦ ﻋﻠﻲ ﺑﻦ ﺃﰊ ﻃﺎﻟﺐ‪.‬‬ ‫ﻭﺗﺰﻭﺟﺖ ﻛﻴ‪‬ﺴﺔ ﺑﻨﺖ ﺍﳊﺎﺭﺙ ﺑﻦ ﻛﺮﻳﺰ ﺑﻦ ﺭﺑﻴﻌﺔ ﺑﻦ ﺣﺒﻴﺐ ﺑﻦ ﻋﺒﺪ ﴰﺲ ﺟﺒﻠﺔ ﺑﻦ ﺛﻮﺭ ﺑﻦ ﳘﻴﺎﻥ ﺍﳊﻨﻔﻲ‪.‬‬ ‫ﰒ ﻣﺴﻴﻠﻤﺔ ﺍﻟﻜﺬﱠﺍﺏ‪ .‬ﰒ ﻋﺒﺪ ﺍﷲ ﺑﻦ ﻋﺎﻣﺮ ﺑﻦ ﻛﺮﻳﺰ ‪ ،‬ﻓﻮﻟﺪﺕ ﻟﻪ‪.‬‬ ‫ﻭﺗﺰﻭﺟﺖ ﻟﺒﺎﺑﺔ ﺑﻨﺖ ﳏﻤﺪ ﺑﻦ ﻋﻠﻲ ﺑﻦ ﻋﺒﺪ ﺍﷲ ﺑﻦ ﺟﻌﻔﺮ ﺇﺑﺮﺍﻫﻴﻢ ﺍﻹﻣﺎﻡ ﺑﻦ ﳏﻤﺪ ﺑﻦ ﻋﻠﻲ ﺍﺑﻦ ﻋﺒﺪ ﺍﷲ ﺑﻦ‬ ‫ﺍﻟﻌﺒﺎﺱ‪ .‬ﰒ ﺩﺍﻭﺩ ﺑﻦ ﻋﻠﻲ ﺑﻦ ﻋﺒﺪ ﺍﷲ ﺑﻦ ﺍﻟﻌﺒﺎﺱ‪ .‬ﰒ ﺇﲰﻌﻴﻞ ﺑﻦ ﻋﻠﻲ ﺑﻦ ﻋﺒﺪ ﺍﷲ ﺑﻦ ﺍﻟﻌﺒﺎﺱ‪.‬‬ ‫ﻭﺗﺰﻭﺟﺖ ﻣﻴﻤﻮﻧﺔ ﺑﻨﺖ ﻋﺒﻴﺪ ﺍﷲ ﺑﻦ ﺍﻟﻌﺒﺎﺱ ﺑﻦ ﻋﺒﺪ ﺍﳌﻄﻠﺐ ﻋﺒﺪ ﺍﷲ ﺑﻦ ﻋﻠﻲ ﺑﻦ ﺃﰊ ﻃﺎﻟﺐ‪ ،‬ﻗﺘﻞ ﻣﻊ‬ ‫ﻣﺼﻌﺐ ﺑﻦ ﺍﻟﺰﺑﲑ‪ .‬ﰒ ﺧﻠﻒ ﻋﻠﻴﻬﺎ ﺃﺑﻮ ﺳﻌﻴﺪ ﺑﻦ ﻋﺒﺪ ﺍﻟﺮﲪﻦ ﺑﻦ ﺍﳊﺎﺭﺙ ﺑﻦ ﻫﺸﺎﻡ ﺍﳌﺨﺰﻭﻣﻲ‪ .‬ﰒ ﻧﺎﻓﻊ ﺑﻦ‬ ‫ﺟﺒﲑ ﺑﻦ ﻣﻄﻌﻢ ﺑﻦ ﻋﺪﻱ ﺑﻦ ﻧﻮﻓﻞ ﺑﻦ ﻋﺒﺪ ﻣﻨﺎﻑ‪ .‬ﰒ ﺃﺑﻮ ﺍﻟﺴﻨﺎﺑﻞ ﺍﺑﻦ ﻋﺒﺪ ﺍﷲ ﺑﻦ ﻋﺎﻣﺮ ﺑﻦ ﻛﺮﻳﺰ‪.‬‬ ‫ﻭﺗﺰﻭﺟﺖ ﺃﻡ ﻋﻤﺮﻭ ﺑﻨﺖ ﳏﻤﺪ ﺑﻦ ﻋﻤﺮﻭ ﺑﻦ ﻋﺒﺪ ﺍﻟﺮﲪﻦ ﺑﻦ ﺍﳊﺎﺭﺙ ﺑﻦ ﻫﺸﺎﻡ ﻋﺒﺪ ﺍﳌﻠﻚ ﺍﺑﻦ ﺍﳊﺠﺎﺝ‬ ‫ﺍﶈﱪ ‪-‬ﺍﺑﻦ ﺣﺒﻴﺐ‬

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‫ﻓﻮﻟﺪﺕ ﻟﻪ ﺍﳊﺠﺎﺝ‪ .‬ﰒ ﻣﻌﺎﻭﻳﺔ ﺑﻦ ﻫﺸﺎﻡ ﺑﻦ ﻋﺒﺪ ﺍﳌﻠﻚ‪ .‬ﰒ ﻋﻤﺮ ﺑﻦ ﺣﻔﺺ ﺑﻦ ﻋﺒﺪ ﺍﻟﺮﲪﻦ ﺑﻦ ﺍﳊﺎﺭﺙ ﺑﻦ‬ ‫ﻫﺸﺎﻡ‪.‬‬ ‫ﻭﺗﺰﻭﺟﺖ ﻟﺒﺎﺑﺔ ﺑﻨﺖ ﻋﺒﻴﺪ ﺍﷲ ﺑﻦ ﺍﻟﻌﺒﺎﺱ ﺑﻦ ﻋﺒﺪ ﺍﳌﻄﻠﺐ ﺍﻟﻌﺒﺎﺱ ﺑﻦ ﻋﻠﻲ ﺑﻦ ﺃﰊ ﻃﺎﻟﺐ‪ .‬ﰒ ﺧﻠﻒ ﻋﻠﻴﻬﺎ‬ ‫ﺍﻟﻮﻟﻴﺪ ﺑﻦ ﻋﺘﺒﺔ ﺑﻦ ﺃﰊ ﺳﻔﻴﺎﻥ‪ .‬ﰒ ﺯﻳﺪ ﺑﻦ ﺣﺴﻦ ﺑﻦ ﻋﻠﻲ ﺑﻦ ﺃﰊ ﻃﺎﻟﺐ‪.‬‬ ‫ﻭﺗﺰﻭﺟﺖ ﺃﻡ ﳏﻤﺪ ﺑﻨﺖ ﻋﺒﻴﺪ ﺍﷲ ﺑﻦ ﺍﻟﻌﺒﺎﺱ ﻋﺒﻴﺪ ﺍﷲ ﺑﻦ ﻋﺒﺪ ﺍﷲ ﺑﻦ ﺍﻟﻌﺒﺎﺱ‪ .‬ﰒ ﺧﻠﻒ ﻋﻠﻴﻬﺎ ﻋﺜﻤﺎﻥ ﺑﻦ‬ ‫ﻋﺒﺪ ﺍﷲ ﺑﻦ ﲪﻴﺪ ﺑﻦ ﺯﻫﲑ ﺑﻦ ﺍﳊﺎﺭﺙ ﺑﻦ ﺃﺳﺪ ﺑﻦ ﻋﺒﺪ ﺍﻟﻌﺰﻱ‪ .‬ﰒ ﻋﺒﺪ ﺍﷲ ﺑﻦ ﻣﻌﺒﺪ ﺑﻦ ﺍﻟﻌﺒﺎﺱ‪.‬‬ ‫ﻭﺗﺰﻭﺟﺖ ﺃﻡ ﺃﺑﻴﻬﺎ ﺑﻨﺖ ﻋﺒﺪ ﺍﷲ ﺑﻦ ﺍﳊﺎﺭﺙ ﺑﻦ ﺍﻟﻌﺒﺎﺱ ﺑﻦ ﻋﺒﺪ ﺍﳌﻄﻠﺐ ﺍﳊﺎﺭﺙ ﺑﻦ ﺍﻟﺰﺑﲑ ﺍﺑﻦ ﺍﳊﺎﺭﺙ ﺑﻦ‬ ‫ﺍﻟﻌﺒﺎﺱ‪ .‬ﰒ ﺧﻠﻒ ﻋﻠﻴﻬﺎ ﳏﻤﺪ ﺑﻦ ﺻﻔﻮﺍﻥ ﺑﻦ ﻋﺒﺪ ﺍﷲ ﺑﻦ ﺻﻔﻮﺍﻥ ﺑﻦ ﺍﻣﻴﺔ ﺑﻦ ﺧﻠﻒ ﺍﳉﻤﺤﻲ‪ .‬ﰒ ﺇﺑﺮﺍﻫﻴﻢ ﺑﻦ‬ ‫ﺃﻓﻠﺢ ﺑﻦ ﻋﺒﺪ ﺍﻟﺮﲪﻦ‪ ،‬ﺑﻦ ﺃﰊ ﺳﻔﻴﺎﻥ ﺑﻦ ﺣﻮﻳﻄﺐ ﺑﻦ ﻋﺒﺪ ﺍﻟﻌﺰﻱ‪.‬‬ ‫ﻭﺗﺰﻭﺟﺖ ﺃﻡ ﺇﺳﺤﺎﻕ ﺑﻨﺖ ﻃﻠﺤﺔ ﺑﻦ ﻋﺒﻴﺪ ﺍﷲ ﺍﳊﺴﻦ ﺑﻦ ﻋﻠﻲ ﺑﻦ ﺃﰊ ﻃﺎﻟﺐ ﻓﻮﻟﺪﺕ ﻟﻪ ﻃﻠﺤﺔ ﺑﻦ ﺍﳊﺴﻦ‪.‬‬ ‫ﰒ ﺧﻠﻒ ﻋﻠﻴﻬﺎ ﺍﳊﺴﲔ ﺑﻦ ﻋﻠﻲ‪ .‬ﰒ ﻋﺒﺪ ﺍﷲ ﺑﻦ ﳏﻤﺪ ﺑﻦ ﻋﺒﺪ ﺍﻟﺮﲪﻦ ﺑﻦ ﺃﰊ ﺑﻜﺮ ﺍﻟﺼﺪﻳﻖ‪ .‬ﻭﻳﻘﺎﻝ ﺗﺰﻭﺟﻬﺎ‬ ‫ﻗﺒﻞ ﻋﺒﺪ ﺍﷲ ﺑﻦ ﳏﻤﺪ ﲤﱠﺎﻡ ﺑﻦ ﺍﻟﻌﺒﺎﺱ ﺑﻦ ﻋﺒﺪ ﺍﳌﻄﻠﺐ‪.‬‬ ‫ﻭﺗﺰﻭﺟﺖ ﻋﺎﺋﺸﺔ ﺑﻨﺖ ﻃﻠﺤﺔ ﺑﻦ ﻋﺒﻴﺪ ﺍﷲ ﻋﺒﺪ ﺍﷲ ﺑﻦ ﻋﺒﺪ ﺍﻟﺮﲪﻦ ﺑﻦ ﺃﰊ ﺑﻜﺮ ﺍﻟﺼﺪﻳﻖ‪ .‬ﰒ ﻣﺼﻌﺐ ﺑﻦ‬ ‫ﺍﻟﺰﺑﲑ ﺑﻦ ﺍﻟﻌﻮﺍﻡ‪ .‬ﰒ ﻋﻤﺮ ﺑﻦ ﻋﺒﻴﺪ ﺍﷲ ﺑﻦ ﻣﻌﻤﺮ ﺑﻦ ﻋﺜﻤﺎﻥ ﺍﻟﺘﻴﻤﻲ‪.‬‬ ‫ﻭﺗﺰﻭﺟﺖ ﺃﻡ ﻋﺒﺪ ﺍﷲ ﺑﻨﺖ ﻋﺒﺪ ﺍﻟﺮﲪﻦ ﺑﻦ ﺯﻳﺪ ﺑﻦ ﺍﳋﻄﺎﺏ ﺑﻦ ﻧﻔﻴﻞ ﻋﺒﺪ ﺍﻟﺮﲪﻦ ﺑﻦ ﻋﺒﺪ ﺍﷲ ﺑﻦ ﻋﺒﺪ‬ ‫ﺍﻟﺮﲪﻦ ﺑﻦ ﺃﰊ ﺑﻜﺮ ﺍﻟﺼﺪﻳﻖ‪ .‬ﰒ ﻋﺒﺪ ﺍﷲ ﺑﻦ ﻋﻤﺮ ﺑﻦ ﺍﳋﻄﺎﺏ‪ .‬ﰒ ﻃﻠﺤﺔ ﺑﻦ ﻋﺒﺪ ﺍﷲ ﺑﻦ ﻋﺒﺪ ﺍﻟﺮﲪﻦ ﺑﻦ ﺃﰊ‬ ‫ﺑﻜﺮ ﺍﻟﺼﺪﻳﻖ‪.‬‬ ‫ﻭﺗﺰﻭﺟﺖ ﺃﲰﺎﺀ ﺑﻨﺖ ﻋﻤﻴﺲ ﺍﳋﺜﻌﻤﻴﺔ ﺟﻌﻔﺮ ﺑﻦ ﺃﰊ ﻃﺎﻟﺐ‪ .‬ﰒ ﺃﺑﺎ ﺑﻜﺮ ﺍﻟﺼﺪﻳﻖ‪ .‬ﰒ ﻋﻠﻲ ﺍﺑﻦ ﺃﰊ ﻃﺎﻟﺐ‪.‬‬ ‫ﻭﺗﺰﻭﺟﺖ ﻫﻨﺪ ﺑﻨﺖ ﺃﲰﺎﺀ ﺑﻦ ﺧﺎﺭﺟﺔ ﺍﻟﻔﺰﺍﺭﻱ ﻋﺒﻴﺪ ﺍﷲ ﺑﻦ ﺯﻳﺎﺩ ﺑﻦ ﺃﺑﻴﻪ‪ .‬ﰒ ﺑﺸﺮ ﺑﻦ ﻣﺮﻭﺍﻥ ﺑﻦ ﺍﳊﻜﻢ‪ .‬ﰒ‬ ‫ﺍﳊﺠﺎﺝ ﺑﻦ ﻳﻮﺳﻒ ﺍﻟﺜﻘﻔﻲ‪.‬‬ ‫ﻭﺗﺰﻭﺟﺖ ﻋﺎﺗﻜﺔ ﺑﻨﺖ ﺍﻟﻔﺮﺍﺕ ﺑﻦ ﻣﻌﺎﻭﻳﺔ ﺍﻟﺒﻜﺎﺋﻲ ﻳﺰﻳﺪ ﺑﻦ ﺍﳌﻬﻠﺐ‪ .‬ﰒ ﻋﻤﺮ ﺑﻦ ﻳﺰﻳﺪﻱ ﺑﻦ ﻋﻤﲑ ﺍﻷﺳﻴ‪‬ﺪﻱ‪.‬‬ ‫ﰒ ﺍﳊﺴﻦ ﺑﻦ ﻋﺜﻤﺎﻥ ﺑﻦ ﻋﺒﺪ ﺍﻟﺮﲪﻦ ﺑﻦ ﻋﻮﻑ ﺍﻟﺰﻫﺮﻱ‪ .‬ﰒ ﺍﻟﻌﺒﺎﺱ ﺑﻦ ﻋﺒﻴﺪ ﺍﷲ ﺑﻦ ﻋﺒﺪ ﺍﷲ ﺑﻦ ﺍﳊﺎﺭﺙ ﺑﻦ‬ ‫ﻧﻮﻓﻞ ﺑﻦ ﺍﳊﺎﺭﺙ ﺑﻦ ﻋﺒﺪ ﺍﳌﻄﻠﺐ‪ .‬ﻭﻛﺎﻥ ﻳﻘﺎﻝ ﻟﻪ ﻣﻦ ﻋﻈﻤﻪ ﺍﳌﻮﺝ‪ .‬ﻭﻛﺎﻧﺖ ﻋﺎﺗﻜﺔ ﺑﻨﺖ ﺍﻟﻔﺮﺍﺕ ﺑﻦ ﻣﻌﺎﻭﻳﺔ‬ ‫ﺭﺃﺕ ﰲ ﺍﳌﻨﺎﻡ ﻛﺄ‪‬ﺎ ﻛﺴﺮﺕ ﺛﻼﺛﺔ ﺃﻟﻮﻳﺔ ﻋﻠﻰ ﺻﺪﺭﻫﺎ‪ .‬ﻓﺎﻧﻄﻠﻘﺖ ﺃﻣﻬﺎ ﺍﳌﻼﺀﺓ ﺑﻨﺖ ﺯﺭﺍﺭﺓ ﺑﻦ ﺃﻭﰲ ﺍﳊﺮﺷﻴﺔ‬ ‫ﺍﱃ ﺍﺑﻦ ﺳﲑﻳﻦ‪ ،‬ﻓﻘﺼﺖ ﺭﺅﻳﺎﻫﺎ ﻋﻠﻴﻪ‪ .‬ﻓﻘﺎﻝ‪" :‬ﺇﻥ ﺻﺪﻗﺖ ﺭﺅﻳﺎﻫﺎ ﺗﺰﻭﺟﺖ ﺛﻼﺛﺔ ﺃﻣﻼﻙ ﺃﺷﺮﺍﻑ‪ .‬ﻛﻠﻬﻢ ﻳﻘﺘﻞ‬ ‫ﻋﻨﻬﺎ"‪ .‬ﻓﺘﺰﻭﺟﻬﺎ ﻳﺰﻳﺪ ﺑﻦ ﺍﳌﻬﻠﺐ‪ ،‬ﻓﻘﺘﻞ‪ .‬ﰒ ﺗﺰﻭﺟﻬﺎ ﻋﻤﲑ ﺑﻦ ﻳﺰﻳﺪ ﺑﻦ ﻋﻤﲑ‪ ،‬ﻓﻘﺘﻞ ﻋﻨﻬﺎ‪ .‬ﻗﺘﻠﻪ ﻣﺎﻟﻚ ﺑﻦ‬ ‫ﺍﳌﻨﺬﺭ ﺍﺑﻦ ﺍﳉﺎﺭﻭﺩ‪ .‬ﰒ ﺧﻠﻒ ﻋﻠﻴﻬﺎ ﺍﳊﺴﻦ ﺑﻦ ﻋﺜﻤﺎﻥ ﺍﻟﺰﻫﺮﻱ ﻭﻛﺎﻥ ﻣﻦ ﺃﻫﻞ ﺍﳌﺪﻳﻨﺔ‪ .‬ﻓﺠﺮﻯ ﺑﻴﻨﻬﺎ ﻭﺑﻴﻨﻪ‬ ‫ﺍﶈﱪ ‪-‬ﺍﺑﻦ ﺣﺒﻴﺐ‬

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‫ﻛﻼﻡ‪ .‬ﻓﻘﺎﻟﺖ‪":‬ﻭﺍﷲ ﻟﺘﻘﺘﻠﻦ"‪ .‬ﻓﻘﺎﻝ‪" :‬ﻭﱂ ﺫﺍﻙ؟" ﻓﺄﺧﱪﺗﻪ ﺍﳋﱪ‪ .‬ﻓﻘﺎﻝ‪" :‬ﺃﻧﺖ ﻃﺎﻟﻖ ﺛﻼﺛﺎ ﻻ ﺭﺟﻌﺔ ﻓﻴﻬﺎ‪.‬‬ ‫ﺍﻓﺘﺮﻳﻨﲏ ﺍﻗﺘﻞ؟" ﻓﻀﺮﺑﺖ ﻭﺟﻬﻬﺎ ﻭﺻﺎﺣﺖ‪ .‬ﰒ ﺗﺰﻭﺟﻬﺎ ﺍﳌﻮﺝ ﻭﻫﻮ ﺍﻟﻌﺒﺎﺱ ﺑﻦ ﻋﺒﻴﺪ ﺍﷲ ﻓﻘﺘﻞ ﺑﲔ ﺍﳊﲑﺓ‬ ‫ﻭﺍﻟﻜﻮﻓﺔ‪ .‬ﻗﺘﻠﻪ ﻣﻮﺍﻟﻴﻪ‪.‬‬ ‫ﻭﺗﺰﻭﺟﺖ ﺍﳌﻼﺀﺓ ﺑﻨﺖ ﺯﺭﺍﺭﺓ ﺑﻦ ﺃﻭﰲ ﺍﳊﺮﺷﻴﺔ ﺍﻟﻔﺮﺍﺕ ‪.‬ﺍﺑﻦ ﻣﻌﺎﻭﻳﺔ ﺍﻟﺒﻜﺎﺋﻲ‪ .‬ﰒ ﻣﺮﺓ ﺍﻟﻜﺘﺎﻥ ﺍﻟﺘﻤﻴﻤﻲ‪ .‬ﰒ‬ ‫ﻋﺒﺎﺩ ﺑﻦ ﺍﳊﺼﲔ ﺍﳊﺒﻄﻲ‪ .‬ﰒ ﺍﳊﺴﲔ ﺑﻦ ﻗﻄﺒﺔ ﺍﻟﻐﺴﺎﱐ‪ .‬ﰒ ﳏﻤﺪ ﺑﻦ ﺍﳌﻬﻠﺐ‪ .‬ﰒ ﺑﺸﺮ ﺑﻦ ﺍﳌﻨﺬﺭ ﺑﻦ ﺍﳉﺎﺭﻭﺩ‬ ‫ﺍﻟﻌﺒﺪﻱ‪.‬‬ ‫ﻭﺗﺰﻭﺟﺖ ﺭﻳ‪‬ﺎ ﺑﻨﺖ ﻫﺎﻧﺊ ﺑﻦ ﻗﺒﻴﺼﺔ ﻋﺒﺪ ﺍﻟﺮﲪﻦ ﺑﻦ ﺃﻡ ﺍﳊﻜﻢ ﺍﻟﺜﻘﻔﻲ‪ .‬ﰒ ﺍﺑﻦ ﻋﻢ ﳍﺎ ﺍﲰﻪ‪ ......‬ﰒ ﺍﻟﻮﻟﻴﺪ ﺑﻦ‬ ‫ﻋﺒﺪ ﺍﳌﻠﻚ‪ .‬ﰒ ﺍﻟﻌ‪‬ﺮﺑﺎﻥ‪ .‬ﰒ ﺍﳍﻴﺜﻢ ﺍﻟﻨﺨﻌﻲ‪.‬‬ ‫ﻭﺗﺰﻭﺟﺖ ﻫﺎﻟﺔ ﺑﻨﺖ ﺳ‪‬ﻔﻴﺢ ﺍﻟﺘﻐﻠﱯ ﺑﺴﻄﺎﻡ ﺑﻦ ﻋﻤﺮﻭ ﺍﻟﺘﻐﻠﱯ‪ .‬ﰒ ﻋﺒﻴﺪ ﺑﻦ ﺃﻭﺱ ﻣﻮﱃ ﻣﻌﺎﻭﻳﺔ ﺑﻦ ﺃﰊ ﺳﻔﻴﺎﻥ‪.‬‬ ‫ﰒ ﳘﺎﻡ ﺑﻦ ﻣﻄﺮﻑ ﺍﻟﺘﻐﻠﱯ‪ .‬ﰒ ﺣﺠﺎﺭ ﺑﻦ ﺃﳎﺮ ﺍﻟﻌﺠﻠﻲ‪ .‬ﰒ ﻳﻮﺳﻒ ﺑﻦ ﻫﺎﻧﺊ ﺑﻦ ﻗﺒﻴﺼﺔ ﺍﻟﺸﻴﺒﺎﱐ‪ .‬ﰒ ﺳﻔﻴﺤﺎ‬ ‫ﺃﺑﺎ ﻣﺮﻭﺍﻥ ﺑﻦ ﺳﻔﻴﺢ ﺍﻟﺘﻐﻠﱯ‪ .‬ﰒ ﻣﺎﺗﺖ ﻋﻨﺪ ﺍﺑﻦ ﻋﻢ ﳍﺎ ﻣﻦ ﺗﻐﻠﺐ‪.‬‬ ‫ﻭﺗﺰﻭﺟﺖ ﺳ‪‬ﺤﻴﻘﺔ ﺑﻨﺖ ﳏﻤﺪ ﺑﻦ ﻋﺒﺪ ﺍﷲ ﺑﻦ ﺍﳊﺎﺭﺙ ﺑﻦ ﻧﻮﻓﻞ ﺑﻦ ﺍﳊﺎﺭﺙ ﺑﻦ ﻋﺒﺪ ﺍﳌﻄﻠﺐ ﺍﳊﺎﺭﺙ ﺑﻦ‬ ‫ﺍﳌﻄﻠﺐ‪ ،‬ﻣﻦ ﺑﲏ ﺭﺑﻴﻌﺔ ﺑﻦ ﺍﳊﺎﺭﺙ ﺑﻦ ﻋﺒﺪ ﺍﳌﻄﻠﺐ‪ .‬ﰒ ﻋﻤﺮ ﺑﻦ ﻋﻠﻲ ﺑﻦ ﺍﳊﺴﻦ ﺍﺑﻦ ﻋﻠﻲ ﺑﻦ ﺃﰊ ﻃﺎﻟﺐ‪ .‬ﰒ‬ ‫ﺇﲰﻌﻴﻞ ﺑﻦ ﺇﺑﺮﺍﻫﻴﻢ ﺑﻦ ﳏﻤﺪ ﺑﻦ ﻃﻠﺤﺔ ﺑﻦ ﻋﺒﻴﺪ ﺍﷲ‪ .‬ﰒ ﺇﲰﻌﻴﻞ ﺑﻦ ﻋﺒﺪ ﺍﷲ ﺑﻦ ﺟﻌﻔﺮ‪ ،‬ﻓﻤﺎﺕ‪ .‬ﰒ ﺭﺍﺟﻌﻬﺎ‬ ‫ﺇﲰﻌﻴﻞ ﺑﻦ ﺇﺑﺮﺍﻫﻴﻢ‪ .‬ﰒ ﺗﺰﻭﺟﻬﺎ ﻋﺒﺪ ﺍﻟﺮﲪﻦ ﺑﻦ ﻋﺒﺪ ﺍﷲ ﺍﺑﻦ ﻋﺒﺪ ﺍﷲ ﺑﻦ ﻋﻤﺮ ﺑﻦ ﺍﳋﻄﺎﺏ‪.‬‬ ‫ﻭﺗﺰﻭﺟﺖ ﺃﻡ ﺳﻠﻤﺔ ﺑﻨﺖ ﻳﻌﻘﻮﺏ ﺑﻦ ﺳﻠﻤﺔ ﺍﳌﺨﺰﻭﻣﻴﺔ ﻋﺒﺪ ﺍﷲ ﺑﻦ ﻋﺒﺪ ﺍﳌﻠﻚ ﺃﻭ ﻣﺴﻠﻤﺔ‪ .‬ﰒ ﺃﺑﺎ ﺍﻟﻌﺒﺎﺱ ﺃﻣﲑ‬ ‫ﺍﳌﺆﻣﻨﲔ ﻋﺒﺪ ﺍﷲ ﺑﻦ ﳏﻤﺪ ﺑﻦ ﻋﻠﻲ‪ .‬ﰒ ﺇﲰﻌﻴﻞ ﺑﻦ ﻋﻠﻲ ﺑﻦ ﻋﺒﺪ ﺍﷲ ﺑﻦ ﻋﺒﺎﺱ‪.‬‬ ‫ﻭﺗﺰﻭﺟﺖ ﺍﻟﻜﺎﻣﻠﺔ ﺑﻨﺖ ﺯﻳﺎﺩ ﺑﻦ ﻋﺜﻌﺚ ﺍﻟﻜﻠﺒﻴﺔ ﻋﺘﺒﺔ ﺑﻦ ﻳﺰﻳﺪ ﺑﻦ ﻣﻌﺎﻭﻳﺔ ﺑﻦ ﺻﺨﺮ‪ .‬ﰒ ﻳﺰﻳﺪ ﺍﺑﻦ ﻳﺰﻳﺪ ﺑﻦ‬ ‫ﻣﻌﺎﻭﻳﺔ‪ .‬ﰒ ﻋﺜﻤﺎﻥ ﺑﻦ ﻳﺰﻳﺪ ﺑﻦ ﻣﻌﺎﻭﻳﺔ‪.‬‬ ‫ﻭﺗﺰﻭﺟﺖ ﺁﻣﻨﺔ ﺑﻨﺖ ﺳﻌﻴﺪ ﺑﻦ ﺍﻟﻌﺎﺹ ﺑﻦ ﺃﰊ ﺍﺣﻴﺤﺔ ﺧﺎﻟﺪ ﺑﻦ ﻳﺰﻳﺪ ﺑﻦ ﻣﻌﺎﻭﻳﺔ‪ .‬ﰒ ﻓﻼﻥ ﺑﻦ ﻓﻼﻥ ﱂ ﳛﻔﻆ‬ ‫ﺍﲰﻪ‪ .‬ﰒ ﺍﻟﻮﻟﻴﺪ ﺑﻦ ﻋﺒﺪ ﺍﳌﻠﻚ‪ .‬ﰒ ﺧﺎﻟﺪ ﺑﻦ ﻋﺒﺪ ﺍﷲ ﺑﻦ ﺧﺎﻟﺪ ﺑﻦ ﺃﺳﻴﺪ‪.‬‬ ‫ﻭﺗﺰﻭﺟﺖ ﻣﻴﻤﻮﻧﺔ ﺑﻨﺖ ﻋﺒﺪ ﺍﻟﺮﲪﻦ ﺑﻦ ﻋﺒﺪ ﺍﷲ ﺑﻦ ﺃﰊ ﺑﻜﺮ ﺍﻟﺼﺪﻳﻖ ﻋﺒﺪ ﺍﻟﻌﺰﻳﺰ ﺑﻦ ﺍﻟﻮﻟﻴﺪ ﺍﺑﻦ ﻋﺒﺪ ﺍﳌﻠﻚ ﰒ‬ ‫ﳏﻤﺪ ﺑﻦ ﺍﻟﻮﻟﻴﺪ ﺑﻦ ﻋﺒﺪ ﺍﳌﻠﻚ ﰒ ﻫﺸﺎﻡ ﺑﻦ ﻋﺒﺪ ﺍﳌﻠﻚ‪.‬‬ ‫ﻭﺗﺰﻭﺟﺖ ﺃﻡ ﻋﺜﻤﺎﻥ ﺑﻨﺖ ﺳﻌﻴﺪ ﺑﻦ ﺧﺎﻟﺪ ﺑﻦ ﻋﻤﺮﻭ ﺑﻦ ﻋﺜﻤﺎﻥ ﺑﻦ ﻋﻔﺎﻥ ﻫﺸﺎﻡ ﺑﻦ ﻋﺒﺪ ﺍﳌﻠﻚ‪ .‬ﰒ ﺍﳊﻜﻢ ﺑﻦ‬ ‫ﺍﻟﻮﻟﻴﺪ ﺑﻦ ﻳﺰﻳﺪ ﺑﻦ ﻋﺒﺪ ﺍﳌﻠﻚ‪ .‬ﰒ ﺑﻜﺎﺭ ﺑﻦ ﺳﻠﻤﺔ‪ ،‬ﻣﻦ ﺑﲏ ﻋﺎﻣﺮ ﺑﻦ ﻟﺆﻱ‪ .‬ﰒ ﳏﻤﺪ ﺍﺑﻦ ﻋﺒﺪ ﺍﷲ ﺑﻦ ﻋﻤﺮﻭ ﺑﻦ‬ ‫ﻋﺜﻤﺎﻥ ﺑﻦ ﻋﻔﺎﻥ‪.‬‬ ‫ﺍﶈﱪ ‪-‬ﺍﺑﻦ ﺣﺒﻴﺐ‬

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‫ﻭﺗﺰﻭﺟﺖ ﺃﻡ ﻛﻠﺜﻮﻡ ﺑﻨﺖ ﺃﰊ ﻣﻌﻴﻂ ﺯﻳﺪ ﺑﻦ ﺣﺎﺭﺛﺔ ﺍﻟﻜﻠﱯ ﻣﻮﱃ ﺭﺳﻮﻝ ﺍﷲ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ‪ .‬ﰒ ﻋﺒﺪ ﺍﻟﺮﲪﻦ‬ ‫ﺑﻦ ﻋﻮﻑ ﺍﻟﺰﻫﺮﻱ‪ .‬ﰒ ﺍﻟﺰﺑﲑ ﺑﻦ ﺍﻟﻌﻮﺍﻡ‪ .‬ﰒ ﻋﻤﺮﻭ ﺑﻦ ﺍﻟﻌﺎﺹ ﺍﻟﺴﻬﻤﻲ‪.‬‬ ‫ﻭﺗﺰﻭﺟﺖ ﺃﻡ ﻋﺜﻤﺎﻥ ﺑﻨﺖ ﻣﺮﺩﺍﺱ ﺑﻦ ﺣﺼﲔ ﺑﻦ ﻋﺬﺍﺭ ﺍﻟﻜﻠﱯ ﻋﺒﺎﺱ ﺑﻦ ﻋﺒﺪ ﺍﻟﺮﲪﻦ ﺑﻦ ﺍﻟﻀﺤﺎﻙ ﺑﻦ ﻗﻴﺲ‬ ‫ﺍﻟﻔﻬﺮﻱ‪ .‬ﰒ ﻋﻨﺒﺴﺔ ﺑﻦ ﻋﺒﺪ ﺍﳌﻠﻚ ﺑﻦ ﻣﺮﻭﺍﻥ‪ .‬ﰒ ﻳﻌﻘﻮﺏ ﺑﻦ ﻋﺒﺪ ﺍﻟﺮﲪﻦ ﺑﻦ ﺍﻟﻀﺤﺎﻙ‪.‬‬ ‫ﻭﺗﺰﻭﺟﺖ ﺑﺮﻳﻜﺔ ﺑﻨﺖ ﺍﻟﻘﺎﺳﻢ ﺑﻦ ﳏﻤﺪ ﺑﻦ ﻋﻠﻲ ﺑﻦ ﺃﰊ ﻃﺎﻟﺐ ﻋﺒﺪ ﺍﻟﺮﲪﻦ ﺑﻦ ﻋﻤﺮ ﺑﻦ ﻋﺒﺪ ﺍﻟﺮﲪﻦ ﺑﻦ‬ ‫ﺳﻬﻞ‪ ،‬ﻣﻦ ﺑﲏ ﻋﺎﻣﺮ ﺑﻦ ﻟﺆﻱ‪ .‬ﰒ ﻋﺒﺪ ﺍﻟﻌﺰﻳﺰ ﺑﻦ ﺳﻠﻤﺔ ﺑﻦ ﻋﻤﺮ ﺑﻦ ﺃﰊ ﺳﻠﻤﺔ ﺍﳌﺨﺰﻭﻣﻲ‪ .‬ﰒ ﻋﻠﻲ ﺑﻦ ﺍﻟﺮﺑﻴﻊ‬ ‫ﺑﻦ ﻋﺒﻴﺪ ﺍﷲ ﺍﳊﺎﺭﺛﻲ‪ .‬ﰒ ﻋﺒﺪ ﺍﷲ ﺑﻦ ﺍﳊﺴﲔ ﺑﻦ ﻋﻠﻲ ﺑﻦ ﺍﳊﺴﲔ ﺑﻦ ﺃﰊ ﻃﺎﻟﺐ‪.‬‬ ‫ﻭﺗﺰﻭﺟﺖ ﺃﻡ ﺑﺸﺮ ﺑﻨﺖ ﺃﰊ ﻣﺴﻌﻮﺩ‪ ،‬ﻭﻫﻮ ﻋﻘﺒﺔ ﺑﻦ ﻋﻤﺮﻭ ﺑﻦ ﺛﻌﻠﺒﺔ ﺍﻷﻧﺼﺎﺭﻱ ﺳﻌﻴﺪ ﺑﻦ ﻋﺒﺪ ﺍﻟﺮﲪﻦ ﺑﻦ‬ ‫ﻋﻤﺮﻭ ﺑﻦ ﻧﻔﻴﻞ‪ .‬ﰒ ﻋﺒﺪ ﺍﻟﺮﲪﻦ ﺑﻦ ﻋﺒﺪ ﺍﷲ ﺑﻦ ﺃﰊ ﺭﺑﻴﻌﺔ ﺍﳌﺨﺰﻭﻣﻲ‪ .‬ﰒ ﺍﳊﺴﻦ ﺑﻦ ﻋﻠﻲ ﺑﻦ ﺃﰊ ﻃﺎﻟﺐ‪.‬‬ ‫ﻭﺗﺰﻭﺟﺖ ﺁﻣﻨﺔ ﺑﻨﺖ ﺃﰊ ﺳﻔﻴﺎﻥ ﺑﻦ ﺣﺮﺏ ﺑﻦ ﺃﻣﻴﺔ ﺣﻮﻳﻄﺐ ﺑﻦ ﻋﺒﺪ ﺍﻟﻌﺰﻱ ﺑﻦ ﺃﰊ ﻗﻴﺲ ﺃﺣﺪ ﺑﲏ ﻋﺎﻣﺮ ﺑﻦ‬ ‫ﻟﺆﻱ‪ .‬ﰒ ﺻﻔﻮﺍﻥ ﺑﻦ ﺃﻣﻴﺔ ﺑﻦ ﺧﻠﻒ ﺍﳉﻤﺢ‪ .‬ﰒ ﺍﳌﻐﲑﺓ ﺑﻦ ﺷﻌﺒﺔ ﺍﻟﺜﻘﻔﻲ‪.‬‬ ‫ﻭﺗﺰﻭﺟﺖ ﺃﺭﻭﻯ ﺑﻨﺖ ﺃﰊ ﻣﻌﻴﻂ ﺑﻦ ﺃﰊ ﻋﻤﺮﻭ ﻋﺎﻣﺮ ﺑﻦ ﺣﺬﱘ ﺑﻦ ﺳﻼﻣﺎﻥ ﺑﻦ ﺭﺑﻴﻌﺔ ﺍﳉﻤﺤﻲ‪ .‬ﰒ ﻃﻠﻴﻖ ﺑﻦ‬ ‫ﺳﻔﻴﺎﻥ ﺑﻦ ﺃﻣﻴﺔ ﺑﻦ ﻋﺒﺪ ﴰﺲ ﰒ ﻋﺒﻴﺪ ﺍﷲ ﺑﻦ ﺯﻳﺎﺩ ﺑﻦ ﺃﺑﻴﻪ‪.‬‬ ‫ﻭﺗﺰﻭﺟﺖ ﺃﻡ ﻋﺒﺪ ﺍﷲ ﺑﻨﺖ ﻋﻴﺎﺽ ﺑﻦ ﻋﺪﻱ ﺑﻦ ﺍﳋﻴﺎﺭ ﺑﻦ ﻋﺪﻱ ﺑﻦ ﻧﻮﻓﻞ ﺧﺎﻟﺪ ﺑﻦ ﺍﻷﺧﻨﺲ ﺍﻟﺴﻬﻤﻲ‪ .‬ﰒ‬ ‫ﻋﺒﺪ ﺍﷲ ﺑﻦ ﳏﻤﺪ ﺑﻦ ﺭﺑﻴﻌﺔ ﺑﻦ ﺍﳊﺎﺭﺙ ﺑﻦ ﻋﺒﺪ ﺍﳌﻄﻠﺐ‪ .‬ﰒ ﺍﻟﺴﺮﻱ ﺑﻦ ﻋﺒﺪ ﺍﻟﺮﲪﻦ ﺑﻦ ﺍﳌﻐﲑﺓ ﺑﻦ ﺍﻷﺧﻨﺲ‬ ‫ﺑﻦ ﺷﺮﻳﻖ ﺍﻟﺜﻘﻔﻲ‪.‬‬ ‫ﻭﺗﺰﻭﺟﺖ ﺃﻡ ﺳﻠﻤﺔ ﺑﻨﺖ ﻋﺒﺪ ﺍﻟﺮﲪﻦ ﺑﻦ ﺳﻬﻞ ﺑﻦ ﻋﻤﺮﻭ ﺍﳊﺠﺎﺝ ﺑﻦ ﻳﻮﺳﻒ‪ .‬ﰒ ﺍﻟﻮﻟﻴﺪ ﺑﻦ ﻋﺒﺪ ﺍﳌﻠﻚ‪.‬‬ ‫ﻭﻛﺎﻥ ﺍﻟﻮﻟﻴﺪ ﻛﺘﺐ ﺍﱃ ﺍﳊﺠﺎﺝ ﺃﻥ‪" :‬ﺻﻒ ﱄ ﺍﻟﻨﺴﺎﺀ"‪ .‬ﻓﻜﺘﺐ ﺇﻟﻴﻪ‪" :‬ﺇﻥ ﺍﻟﻨﺴﺎﺀ ﺷﻘﻘﻦ ﺷﻘﺎ‪ :‬ﻭﺇﻥ ﺃﻡ ﺳﻠﻤﺔ‬ ‫ﺑﻨﺖ ﻋﺒﺪ ﺍﻟﺮﲪﻦ ﺛﻘﺒﺖ ﺛﻘﺒﺎ"‪ .‬ﻓﺴﺄﻟﻪ ﺍﻟﱰﻭﻝ ﻋﻨﻬﺎ‪ .‬ﻓﻔﻌﻞ‪ .‬ﻓﺘﺰﻭﺟﻬﺎ ﺍﻟﻮﻟﻴﺪ‪ .‬ﰒ ﺳﻠﻴﻤﺎﻥ ﺑﻦ ﻋﺒﺪ ﺍﳌﻠﻚ‪ .‬ﰒ‬ ‫ﻫﺸﺎﻡ ﺑﻦ ﻋﺒﺪ ﺍﳌﻠﻚ‪.‬‬ ‫ﻭﺗﺰﻭﺟﺖ ﺣﻔﺼﺔ ﺑﻨﺖ ﻋﻤﺮﺍﻥ ﺑﻦ ﺇﺑﺮﺍﻫﻴﻢ ﺑﻦ ﳏﻤﺪ ﺑﻦ ﻃﻠﺤﺔ ﺑﻦ ﻋﺒﻴﺪ ﺍﷲ ﺍﻟﻘﺎﺳﻢ ﺑﻦ ﻋﺒﺪ ﺍﷲ ﺑﻦ ﻋﻤﺮﻭ ﺑﻦ‬ ‫ﻋﺜﻤﺎﻥ ﺑﻦ ﻋﻔﺎﻥ‪ .‬ﰒ ﻫﺸﺎﻡ ﺑﻦ ﻋﺒﺪ ﺍﳌﻠﻚ‪ .‬ﰒ ﳏﻤﺪ ﺑﻦ ﻋﺒﺪ ﺍﷲ ﺑﻦ ﻋﻤﺮﻭ ﺑﻦ ﻋﺜﻤﺎﻥ‪ .‬ﰒ ﻋﻮﻥ ﺑﻦ ﳏﻤﺪ ﺑﻦ‬ ‫ﻋﻠﻲ ﺑﻦ ﺃﰊ ﻃﺎﻟﺐ‪ .‬ﰒ ﻋﺒﺪ ﺍﷲ ﺑﻦ ﺣﺴﻦ ﺑﻦ ﺣﺴﲔ‪ ،‬ﰒ ﻋﺜﻤﺎﻥ ﺍﺑﻦ ﻋﺮﻭﺓ ﺑﻦ ﺍﻟﺰﺑﲑ‪.‬‬ ‫ﻭﺗﺰﻭﺟﺖ ﺣﻔﺼﺔ ﺑﻨﺖ ﻋﺒﺪ ﺍﻟﺮﲪﻦ ﺑﻦ ﺃﰊ ﺑﻜﺮ ﺍﻟﺼﺪﻳﻖ ﺍﳊﺴﲔ ﺑﻦ ﻋﻠﻲ ﺑﻦ ﺃﰊ ﻃﺎﻟﺐ‪ .‬ﰒ ﻋﺎﺻﻢ ﺑﻦ ﻋﻤﺮ‬ ‫ﺑﻦ ﺍﳋﻄﺎﺏ‪ .‬ﰒ ﺍﳌﻨﺬﺭ ﺑﻦ ﺍﻟﺰﺑﲑ‪.‬‬ ‫ﻭﺗﺰﻭﺟﺖ ﻣﻴﻤﻮﻧﺔ ﺑﻨﺖ ﻋﺒﺪ ﺍﻟﺮﲪﻦ ﺑﻦ ﻋﺒﺪ ﺍﷲ ﺑﻦ ﻋﺒﺪ ﺍﻟﺮﲪﻦ ﺑﻦ ﺃﰊ ﺑﻜﺮ ﺍﻟﺼﺪﻳﻖ ﻋﺒﺪ ﺍﻟﻌﺰﻳﺰ ﺑﻦ ﺍﻟﻮﻟﻴﺪ‬ ‫ﺑﻦ ﻋﺒﺪ ﺍﳌﻠﻚ‪ ،‬ﻓﻮﻟﺪﺕ ﻟﻪ ﻋﺒﺪ ﺍﳌﻠﻚ ﻭﻋﺘﻴﻘﺎ‪ .‬ﻭﻗﺎﻝ ﺍﻟﺸﺎﻋﺮ‪:‬‬ ‫ﺍﶈﱪ ‪-‬ﺍﺑﻦ ﺣﺒﻴﺐ‬

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‫ﺫﻫﺒﺕ ﺍﻟﺠﻭﺩ ﻏﻴﺭ ﺠﻭﺩ ﻋﺘﻴﻕ‬ ‫ﺒﻨﺕ ﻗﺭﻡ ﻤﻬﺫﺏ ﻤﻥ ﻗﺭﻴﺵ‬

‫ﺍﺒﻥ ﻋﺒﺩ ﺍﻟﻌﺯﻴﺯ‪ ،‬ﻤﻥ ﻤﻴﻤﻭﻨﺔ‬ ‫ﻗﺩ ﺃﺒﻰ ﺍﷲ ﺃﻥ ﺘﻜﻭﻥ ﻫﺠﻴﻨﻪ‬

‫ﰒ ﳏﻤﺪ ﺑﻦ ﺍﻟﻮﻟﻴﺪ ﺑﻦ ﺳﻠﻴﻤﺎﻥ ﺑﻦ ﻋﺒﺪ ﺍﳌﻠﻚ‪ .‬ﻭﻳﻘﺎﻝ ﺇﻥ ﺳﻠﻴﻤﺎﻥ ﱂ ﻳﺘﺰﻭﺟﻬﺎ‪ .‬ﰒ ﻫﺸﺎﻡ ﺑﻦ ﻋﺒﺪ ﺍﳌﻠﻚ‪.‬‬ ‫ﻭﺗﺰﻭﺟﺖ ﺃﻡ ﺣﻜﻴﻢ ﺑﻨﺖ ﳛﻴﻲ ﺑﻦ ﺍﳊﻜﻢ ﻋﺒﺪ ﺍﻟﻌﺰﻳﺰ ﺑﻦ ﺍﻟﻮﻟﻴﺪ‪ .‬ﰒ ﺳﻠﻴﻤﺎﻥ ﺑﻦ ﻋﺒﺪ ﺍﳌﻠﻚ‪ .‬ﰒ ﻫﺸﺎﻡ ﺑﻦ ﻋﺒﺪ‬ ‫ﺍﳌﻠﻚ‪ .‬ﻭﻛﺎﻧﺖ ﻋﺮﺟﺎﺀ‪.‬‬ ‫ﻭﺗﺰﻭﺟﺖ ﺭﻣﻠﺔ ﺑﻨﺖ ﳏﻤﺪ ﺑﻦ ﺟﻌﻔﺮ ﺑﻦ ﺃﰊ ﻃﺎﻟﺐ ﺳﻠﻴﻤﺎﻥ ﺑﻦ ﻫﺸﺎﻡ ﺑﻦ ﻋﺒﺪ ﺍﳌﻠﻚ‪ .‬ﰒ ﺃﺑﺎ ﺍﻟﻘﺎﺳﻢ ﺑﻦ‬ ‫ﺍﻟﻮﻟﻴﺪ ﺑﻦ ﻋﺘﺒﺔ ﺑﻦ ﺃﰊ ﺳﻔﻴﺎﻥ‪ .‬ﻓﻘﺘﻠﻪ ﻋﺒﺪ ﺍﷲ ﺑﻦ ﻋﻠﻲ‪ .‬ﻓﺘﺰﻭﺟﻬﺎ ﺇﲰﻌﻴﻞ ﺃﻭﺻﺎﱀ ﺍﺑﻨﺎ ﻋﻠﻲ‪.‬‬ ‫ﻭﺗﺰﻭﺟﺖ ﻗﺮﻳﺒﺔ ﺑﻨﺖ ﺃﰊ ﺃﻣﻴﺔ ﻋﻤﺮ ﺑﻦ ﺍﳋﻄﺎﺏ‪ .‬ﻓﺮﺟﻌﺖ ﺍﱃ ﺍﻟﻜﻔﺎﺭ‪ .‬ﰒ ﺃﺳﻠﻤﺖ ﻓﺘﺰﻭﺟﻬﺎ ﻣﻌﺎﻭﻳﺔ‪ .‬ﻓﻘﺎﻝ ﻟﻪ‬ ‫ﺃﺑﻮ ﺳﻔﻴﺎﻥ‪ :‬ﺃﺗﺘﺰﻭﺝ ﻇﻌﻴﻨﺔ ﻋﻤﺮ؟ ﺃﻧﺰﻝ ﻋﻦ ﺛﻘﻠﻪ"‪ .‬ﻓﻄﻠﻘﻬﺎ‪ .‬ﻓﺘﺰﻭﺟﻬﺎ ﻋﺒﺪ ﺍﻟﺮﲪﻦ ﺑﻦ ﺃﰊ ﺑﻜﺮ ﻓﻮﻟﺪﺕ ﻟﻪ ﻋﺒﺪ‬ ‫ﺍﷲ‪ .‬ﻓﻜﺎﻧﺖ ﻋﺎﺋﺸﺔ ﻋﻤﺘﻪ‪ .‬ﻭﺃﻡ ﺳﻠﻤﺔ ﺧﺎﻟﺘﻪ‪.‬‬ ‫ﻭﺗﺰﻭﺟﺖ ﺍﺑﻨﺔ ﶈﻤﺪ ﺑﻦ ﻋﺒﺪ ﺍﷲ ﺑﻦ ﺍﳊﺴﻦ ﺑﻦ ﺍﳊﺴﻦ ﳏﻤﺪ ﺑﻦ ﺃﰊ ﺍﻟﻌﺒﺎﺱ ﺃﻣﲑ ﺍﳌﺆﻣﻨﲔ‪ .‬ﻓﺪﺧﻞ ‪‬ﺎ ﺑﺎﳌﺪﻳﻨﺔ‬ ‫ﺑﻌﺪ ﻗﺘﻞ ﺃﺑﻴﻬﺎ‪ .‬ﻓﻠﻤﺎ ﺍﺻﺒﺢ ﻃﻠﻘﻬﺎ‪ .‬ﻓﺘﺰﻭﺟﻬﺎ ﻋﻴﺴﻰ ﺑﻦ ﻋﻠﻲ‪ .‬ﰒ ﳏﻤﺪ ﺑﻦ ﺇﺑﺮﺍﻫﻴﻢ ﺍﻹﻣﺎﻡ‪ .‬ﰒ ﺍﳊﺴﻦ ﺑﻦ‬ ‫ﺇﺑﺮﺍﻫﻴﻢ ﺑﻦ ﻋﺒﺪ ﺍﷲ ﺑﻦ ﺣﺴﻦ‪ .‬ﻭﻗﺎﻟﻮﺍ‪ :‬ﺑﻞ ﺗﺰﻭﺝ ﺍﳊﺴﻦ ﺍﺑﻦ ﺇﺑﺮﺍﻫﻴﻢ ﺃﺧﺘﻬﺎ‪.‬‬ ‫ﻭﺗﺰﻭﺟﺖ ﻫﻨﺪ ﺑﻨﺖ ﺳﻬﻴﻞ ﺑﻦ ﻋﻤﺮﻭ ﻋﺒﺪ ﺍﻟﺮﲪﻦ ﺑﻦ ﻋﺘﺎﺏ ﺑﻦ ﺃﺳﻴﺪ ﺑﻦ ﺃﰊ ﺍﻟﻌﻴﺺ‪ .‬ﰒ ﻋﺒﺪ ﺍﷲ ﺑﻦ ﻋﺎﻣﺮ‬ ‫ﺑﻦ ﻛﺮﻳﺰ‪ .‬ﰒ ﺍﳊﺴﻦ ﺑﻦ ﻋﻠﻲ ﺑﻦ ﺃﰊ ﻃﺎﻟﺐ‪.‬‬ ‫ﻭﺗﺰﻭﺟﺖ ﺍﳌﹶﺮﺯ‪‬ﺑﺎﻧﺔ ﻭﻫﻲ ﺃﻡ ﺑﻠﺞ ﺑﻨﺖ ﻗﺪﻳﺪ ﺑﻦ ﻣﻨﻴﻊ ﺍﳌﻨﻘﺮﻱ ﻧﺼﺮ ﺑﻦ ﺳﻴﺎﺭ ﺍﻟﻠﻴﺜﻲ‪ .‬ﰒ ﺃﺑﺎ ﻣﺴﻠﻢ ﺻﺎﺣﺐ‬ ‫ﺍﻟﺪﻭﻟﺔ‪ .‬ﰒ ﻋﺒﺪ ﺍﳉﺒﺎﺭ ﺑﻦ ﻋﺒﺪ ﺍﻟﺮﲪﻦ ﺍﻷﺯﺩﻱ ﻭﱃ ﺧﺮﺍﺳﺎﻥ‪.‬‬ ‫ﻭﺗﺰﻭﺟﺖ ﻋﺒﺪﺓ ﺑﻨﺖ ﻋﻠﻲ ﺑﻦ ﺍﳊﺴﲔ ﺑﻦ ﻋﻠﻲ ﺑﻦ ﺃﰊ ﻃﺎﻟﺐ ﻋﻠﻲ ﺑﻦ ﺍﳊﺴﻦ ﺑﻦ ﻋﻠﻲ ﺑﻦ ﺍﳊﺴﻦ‪ .‬ﰒ ﳏﻤﺪ‬ ‫ﺑﻦ ﻣﻌﺎﻭﻳﺔ ﺑﻦ ﻋﺒﺪ ﺍﷲ ﺑﻦ ﺟﻌﻔﺮ‪ .‬ﰒ ﻧﻮﺡ ﺑﻦ ﺇﺑﺮﺍﻫﻴﻢ ﺑﻦ ﳏﻤﺪ ﺑﻦ ﻃﻠﺤﺔ‪.‬‬ ‫ﻭﺗﺰﻭﺟﺖ ﺭﻳﻄﺔ ﺑﻨﺖ ﺍﻟﺒﻴ‪‬ﺎﻉ ﻭﻫﻮ ﻋﺒﺪ ﴰﺲ ﺑﻦ ﻋﺒﺪ ﻳﺎﻟﻴﻞ ﺑﻦ ﻧﺎﺷﺐ ﺑﻦ ﻏﲑﺓ ﺑﻦ ﺳﻌﺪ ﺑﻦ ﻟﻴﺚ ﺑﻦ ﺑﻜﺮ‬ ‫ﺍﻟﻌﺎﺹ ﺑﻦ ﺍﻣﻴﺔ‪ .‬ﰒ ﻏﺰﻳﺔ ﺑﻦ ﺣﺬﱘ ﺑﻦ ﺳﻌﺪ ﺑﻦ ﺳﻬﻢ‪ .‬ﰒ ﻣﻄﻌﻢ ﺑﻦ ﻋﺪﻱ ﺑﻦ ﻧﻮﻓﻞ‪.‬‬ ‫ﻭﺗﺰﻭﺟﺖ ﺃﻡ ﻗﺘﺎﻝ ﺑﻨﺖ ﻋﺒﺪ ﺑﻦ ﺍﳊﺎﺭﺙ ﺑﻦ ﺯﻫﺮﺓ ﻋﻤﺮﻭ ﺑﻦ ﺃﻣﻴﺔ ﺑﻦ ﻋﺒﺪ ﴰﺲ‪ .‬ﰒ ﺣﺮﺏ ﺍﺑﻦ ﺃﻣﻴﺔ‪ .‬ﰒ ﺍﺳﻴﺪ‬ ‫ﺑﻦ ﺟﺎﺭﻳﺔ ﺍﻟﺜﻘﻔﻲ‪.‬‬ ‫ﻭﺗﺰﻭﺟﺖ ﺩﺭﺓ ﺑﻨﺖ ﺃﰊ ﳍﺐ ﺍﳊﺎﺭﺙ ﺑﻦ ﻋﺎﻣﺮ ﺑﻦ ﻧﻮﻓﻞ ﺑﻦ ﻋﺒﺪ ﻣﻨﺎﻑ‪ .‬ﰒ ﻋﺒﺎﺩ ﺑﻦ ﺟﺎﺑﺮ ﺍ ﻭﺗﺰﻭﺟﺖ ﺍﻟﻨﺎﺑﻐﺔ‬ ‫ﺑﻨﺖ ﺣﺮﻣﻠﺔ‪ ،‬ﻣﻦ ﻋﱰﺓ ﻋﻔﻴﻒ ﺑﻦ ﺃﰊ ﺍﻟﻌﺎﺹ‪ .‬ﰒ ﺃﺑﺎ ﺍﻣﺎﻣﺔ ﺑﻦ ﻋﺒﺪ ﺍﻟﻌﺰﻱ‪ ،‬ﻣﻦ ﺑﲏ ﻣﺎﻟﻚ ﺑﻦ ﺣﺴﻞ‪ .‬ﰒ ﺍﺛﺎﺛﺔ‬

‫ﺍﶈﱪ ‪-‬ﺍﺑﻦ ﺣﺒﻴﺐ‬

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‫ﺑﻦ ﻋﺒﺪ ﺍﻟﻌﺰﻱ ﺑﻦ ﺣﺮﺛﺎﻥ ﺑﻦ ﻋﻮﻑ ﺑﻦ ﻋﺒﻴﺪ ﺑﻦ ﻋﻮﻳﺞ ﺍﺑﻦ ﻋﺪﻱ ﺑﻦ ﻛﻌﺐ‪ .‬ﰒ ﺍﻟﻌﺎﺹ ﺑﻦ ﻭﺍﺋﻞ ﺍﻟﺴﻬﻤﻲ‪.‬‬ ‫ﻭﺗﺰﻭﺟﺖ ﺻﻔﻴﺔ ﺑﻨﺖ ﺭﺑﻴﻌﺔ ﺑﻦ ﻋﺒﺪ ﴰﺲ ﻋﺜﻤﺎﻥ ﺑﻦ ﺍﻟﺸﺮﻳﺪ ﺑﻦ ﺳ‪‬ﻮﻳﺪ ﺑﻦ ﻫﺮﻣﻲ ﺑﻦ ﻋﺎﻣﺮ ﺑﻦ ﳐﺰﻭﻡ‪ .‬ﰒ ﺃﺑﺎ‬ ‫ﺍﻟﻌﺎﺹ ﺑﻦ ﺍﻣﻴﺔ‪ .‬ﰒ ﺃﺯﻫﺮ ﺑﻦ ﻋﻤﺮﻭ ﺑﻦ ﻧﻀﻠﺔ ﺑﻦ ﻏﹸﺒﺸﺎﻥ ﺍﳋﺰﺍﻋﻲ‪.‬‬ ‫ﻭﺗﺰﻭﺟﺖ ﻫﺎﻟﺔ ﺑﻨﺖ ﺧﻮﻳﻠﺪ ﺑﻦ ﺍﺳﺪ ﻭﻫﺐ ﺑﻦ ﻋﺒﻴﺪ ﺑﻦ ﺟﺎﺑﺮ ﺑﻦ ﻋﺒﺎﺩ ﺑﻦ ﻣﺎﻟﻚ ﺍﻟﺜﻘﻔﻲ‪ .‬ﰒ ﺍﻟﺮﺑﻴﻊ ﺑﻦ ﻋﺒﺪ‬ ‫ﺍﻟﻌﺰﻱ ﺑﻦ ﻋﺒﺪ ﴰﺲ‪ .‬ﰒ ﺃﺧﺎﻩ ﺭﺑﻴﻌﺔ ﺑﻦ ﻋﺒﺪ ﺍﻟﻌﺰﻱ‪ .‬ﰒ ﻗﻄﻦ ﺑﻦ ﻭﻫﺐ ﺑﻦ ﻋﻤﺮﻭ ﺑﻦ ﺣﺒﻴﺐ ﺍﳌﺼﻄﻠﻘﻲ‪.‬‬ ‫ﻭﺗﺰﻭﺟﺖ ﺃﻡ ﳛﲕ ﺑﻨﺖ ﳏﻤﺪ ﺑﻦ ﻋﺮﻭﺓ ﺑﻦ ﺍﻟﺰﺑﲑ ﺍﳊﻜﻢ ﺑﻦ ﳛﲕ ﺑﻦ ﻋﺮﻭﺓ ﺑﻦ ﺍﻟﺰﺑﲑ‪ .‬ﰒ ﺃﻣﻴﺔ ﺑﻦ ﻋﺒﺪ ﺍﷲ ﺑﻦ‬ ‫ﺧﺎﻟﺪ ﺑﻦ ﺃﺳﻴﺪ‪ .‬ﰒ ﺍﳊﻜﻢ ﺑﻦ ﳛﲕ ﺑﻦ ﺍﳊﻜﻢ ﺑﻦ ﺃﰊ ﺍﻟﻌﺎﺹ‪ .‬ﰒ ﳏﻤﺪ ﺑﻦ ﻋﻤﺮﺍﻥ ﺑﻦ ﻃﻠﺤﺔ ﺑﻦ ﻋﺒﻴﺪ ﺍﷲ‪ .‬ﰒ‬ ‫ﺭﺍﺟﻌﻬﺎ ﺍﳊﻜﻢ ﺑﻦ ﳛﲕ ﺑﻦ ﻋﺮﻭﺓ ﰒ ﻃﻠﻘﻬﺎ‪.‬‬ ‫ﻭﺗﺰﻭﺟﺖ ﺃﻡ ﻓﺮﻭﺓ ﺑﻨﺖ ﺃﰊ ﻗﺤﺎﻓﺔ ﲤﻴﻢ ﺑﻦ ﺃﻭﺱ ﺍﻟﺪﺍﺭﻱ ﻓﻄﻠﻘﻬﺎ‪ .‬ﰒ ﺃﺑﺎ ﺍﻣﺎﻣﺔ ﺑﻦ ﻋﺒﺪ ﺍﷲ ﺍﻟﺒﺠﻠﻲ‪ .‬ﰒ ﺍﻣﻴﻢ‬ ‫ﺑﻦ ﺍﳊﺎﺭﺙ ﺍﻷﺯﺩﻱ‪ ،‬ﻣﻦ ﺑﲏ ﺍﻟﺼﻘﻌﺐ ﻓﻮﻟﺪﺕ ﻟﻪ ﺟﺎﺭﻳﺔ‪ .‬ﰒ ﺍﻷﺷﻌﺚ ﺑﻦ ﻗﻴﺲ‪ ،‬ﻓﻮﻟﺪﺕ ﻟﻪ ﳏﻤﺪﺍ ﻭﺇﺳﺤﺎﻕ‬ ‫ﻭﺇﲰﻌﻴﻞ‪ .‬ﻗﺎﻝ‪ :‬ﻛﺎﻥ ﺃﻭﻝ ﺃﺯﻭﺍﺝ ﺃﻡ ﻓﺮﻭﺓ ﲤﻴﻢ ﺍﻟﺪﺍﺭﻱ‪ .‬ﰒ ﻃﻠﻘﻬﺎ ﻓﺘﺰﻭﺟﻬﺎ ﺃﺑﻮ ﺍﻣﺎﻣﺔ ﺑﻦ ﻋﺒﺪ ﺍﷲ ﺍﻟﺒﺠﻠﻲ‪ .‬ﰒ‬ ‫ﺍﻣﻴﻢ ﺑﻦ ﺍﳊﺎﺭﺙ ﺍﻷﺯﺩﻱ‪ .‬ﰒ ﺍﻷﺷﻌﺚ‪.‬‬ ‫ﻭﺗﺰﻭﺟﺖ ﺧﺪﳚﺔ ﺑﻨﺖ ﺧﻮﻳﻠﺪ ﺭﺿﻲ ﺍﷲ ﻋﻨﻬﺎ ﺃﺑﺎ ﻫﺎﻟﺔ ﻫﻨﺪ ﺑﻦ ﺍﻟﻨﺒﺎﺵ ﺍﻻﺳﻴ‪‬ﺪﻱ‪ .‬ﻓﻮﻟﺪﺕ ﻟﻪ ﻫﻨﺪ ﺑﻦ ﺃﰊ‬ ‫ﻫﺎﻟﺔ‪ .‬ﰒ ﺧﻠﻒ ﻋﻠﻴﻬﺎ ﻋﺘﻴﻖ ﺑﻦ ﻋﺎﺑﺪ ﺑﻦ ﻋﺒﺪ ﺍﷲ ﺑﻦ ﻋﻤﺮ ﺑﻦ ﳐﺰﻭﻡ‪ .‬ﻓﻮﻟﺪﺕ ﻟﻪ ﺟﺎﺭﻳﺔ ﻳﻘﺎﻝ ﳍﺎ ﻫﻨﺪ‪ .‬ﰒ‬ ‫ﺧﻠﻒ ﻋﻠﻴﻬﺎ ﺭﺳﻮﻝ ﺍﷲ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ‪.‬‬ ‫ﻭﺗﺰﻭﺟﺖ ﺃﻡ ﺳﻔﻴﺎﻥ ﺑﻨﺖ ﺇﺑﺮﺍﻫﻴﻢ ﺑﻦ ﺇﺑﺮﺍﻫﻴﻢ ﺑﻦ ﻋﺒﺪ ﺍﻷﺳﻮﺩ ﺑﻦ ﻣﺎﻟﻚ ﺑﻦ ﺣﺴﻞ ﻋﺘﻴﻖ ﺑﻦ ﻋﻠﻲ ﺑﻦ ﻋﺒﺪ ﺍﷲ‬ ‫ﺑﻦ ﺍﻟﺰﺑﲑ ﺑﻦ ﻋﺒﺪ ﺍﳌﻄﻠﺐ‪ .‬ﰒ ﺍﻷﺳﻮﺩ ﺑﻦ ﺍﻷﺳﻮﺩ ﺑﻦ ﻫﺎﺷﻢ ﺑﻦ ﺃﰊ ﻛﺒﲑ ﺑﻦ ﻋﺒﺪ ﺑﻦ ﻗﺼﻲ‪ .‬ﰒ ﻋﺒﺪ ﺍﳌﻠﻚ ﺑﻦ‬ ‫ﺍﳊﺎﺭﺙ ﺑﻦ ﻋﺒﺪ ﺍﷲ ﺑﻦ ﺃﰊ ﺭﺑﻴﻌﺔ ﺍﳌﺨﺰﻭﻣﻲ‪.‬‬ ‫ﻭﺗﺰﻭﺟﺖ ﺃﻡ ﺣﻜﻴﻢ ﺑﻨﺖ ﺧﺎﻟﺪ ﺑﻦ ﻗﺎﺭﻅ ﻋﺒﺪ ﺍﻟﺮﲪﻦ ﺑﻦ ﻋﻮﻑ ﺍﻟﺰﻫﺮﻱ‪ .‬ﰒ ﻋﺒﻴﺪ ﺍﷲ ﺑﻦ ﺍﻟﻌﺒﺎﺱ ﺑﻦ ﻋﺒﺪ‬ ‫ﺍﳌﻄﻠﺐ‪ .‬ﰒ ﺳﻌﺪ ﺑﻦ ﺃﰊ ﻭﻗﺎﺹ‪.‬‬ ‫ﻭﺗﺰﻭﺟﺖ ﺍﻟﺮ‪‬ﻋﻮﻡ ﺑﻨﺖ ﺇﻳﺎﺱ ﺑﻦ ﺷﻌﺒﺔ ﺑﻦ ﻋﺒﺪ ﺍﻟﺮﲪﻦ ﺑﻦ ﻫﺎﱐﺀ ﺑﻦ ﻗﺒﻴﺼﺔ ﺍﻟﺸﻴﺒﺎﱐ ﻋﺒﻴﺪ ﺍﷲ ﺑﻦ ﺯﻳﺎﺩ ﺑﻦ‬ ‫ﻇﹶﺒﻴﺎﻥ‪ ،‬ﺃﺣﺪ ﺑﲏ ﺗﻴﻢ ﺍﻟﻼﺕ ﺑﻦ ﺛﻌﻠﺒﺔ ﺑﻦ ﻋﻜﺎﺑﺔ‪ .‬ﰒ ﻋﺒﺪ ﺍﻟﺮﲪﻦ ﺑﻦ ﺍﳌﻨﺬﺭ ﺑﻦ ﺍﳉﺎﺭﻭﺩ ﺍﻟﻌﺒﺪﻱ‪ .‬ﰒ ﻗﺘﻴﺒﺔ ﺑﻦ‬ ‫ﻣﺴﻠﻢ ﺑﻦ ﻋﻤﺮﻭ ﺍﻟﺒﺎﻫﻠﻲ‪ .‬ﰒ ﳏﻤﺪ ﺑﻦ ﺍﳌﻬﻠﺐ ﺑﻦ ﺃﰊ ﺻ‪‬ﻔﺮﺓ‪.‬‬ ‫ﻭﺗﺰﻭﺟﺖ ﻏﺮﺍﺀ ﺑﻨﺖ ﺿﺮﺍﺭ ﺑﻦ ﺍﻟﻘﻌﻘﺎﻉ ﺑﻦ ﻣﻌﺒﺪ ﺑﻦ ﺯﺭﺍﺭﺓ ﻣﺴﻠﻢ ﺑﻦ ﻋﻤﺮﻭ ﺍﻟﺒﺎﻫﻠﻲ‪ .‬ﰒ ﻋﺒﺎﺩ ﺑﻦ ﺍﳊﺼﲔ‬ ‫ﺍﳊﺒﻄﻲ‪ .‬ﰒ ﻣﻘﺎﺗﻞ ﺑﻦ ﻣِﺴﻤﻊ‪ ،‬ﺃﺣﺪ ﺑﲏ ﻗﻴﺲ ﺑﻦ ﺛﻌﻠﺒﺔ‪.‬‬ ‫ﻭﺗﺰﻭﺟﺖ ﻋﻤﲑﺓ ﺑﻨﺖ ﻗﻴﺲ ﺑﻦ ﺳﻮﻳﺪ ﺍﻟﺒﻜﺮﻱ ﻭﻳﻘﺎﻝ ﺍﳋﻮﻻﱐ ﺳﻌﺪ ﺑﻦ ﺃﰊ ﺳﻌﺪ ﺑﻦ ﺃﰊ ﻃﻠﺤﺔ‪ ،‬ﻣﻦ ﺑﲏ ﻋﺒﺪ‬ ‫ﺍﶈﱪ ‪-‬ﺍﺑﻦ ﺣﺒﻴﺐ‬

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‫ﺍﻟﺪﺍﺭ‪ .‬ﻓﻮﻟﺪﺕ ﻋﺒﺪ ﺍﷲ‪ .‬ﺧﻠﻒ ﻋﻠﻴﻬﺎ ﺍﻷﺳﻮﺩ ﺑﻦ ﺃﰊ ﺍﻟﺒ‪‬ﺨﺘﺮﻱ ﻓﻮﻟﺪﺕ ﻟﻪ ﻫﻨﺪﺍ‪ .‬ﰒ ﺃﺑﻮ ﺣﺒﻴﺐ ﺑﻦ ﺃﻣﻴﺔ ﺑﻦ ﺃﰊ‬ ‫ﺣﺬﻳﻔﺔ ﺑﻦ ﺍﳌﻐﲑﺓ ﻓﻮﻟﺪﺕ ﻋﺎﺗﻜﺔ‪ .‬ﰒ ﺃﺑﻮ ﻣﺴﻠﻢ ﺑﻦ ﺍﳊﺎﺭﺙ ﺍﺑﻦ ﻋﺎﻣﺮ ﺑﻦ ﻧﻮﻓﻞ ﻓﻠﻢ ﺗﻠﺪ ﻟﻪ‪ .‬ﰒ ﺧﻠﻒ ﻋﻠﻴﻬﺎ‬ ‫ﻓﻀﺎﻟﺔ ﺑﻦ ﺟﻌﻔﺮ ﺑﻦ ﺭﻓﺎﻋﺔ ﺍﳌﺨﺰﻭﻣﻲ ﻓﻠﻢ ﺗﻠﺪ ﻟﻪ‪ .‬ﰒ ﺭﺍﻓﻊ ﺍﻟﺰﺑﻴﺪﻱ ﺣﻠﻴﻒ ﺍﳊﺎﺭﺙ ﺑﻦ ﻫﺸﺎﻡ ﻓﻮﻟﺪﺕ ﻟﻪ‬ ‫ﺭﻓﺎﻋﺔ‪ .‬ﻭﻛﺎﻧﺖ ﻋﻨﺪ ﺭﺍﻓﻊ ﻗﺒﻞﹸ‪.‬‬ ‫ﻭﻛﺎﻧﺖ ﻋﻤﲑﺓ ﺳﺒﻴﺔ ﻷﰊ ﺍﳌﻨﺬﺭ ﺑﻦ ﺃﰊ ﺍﻣﻴﺔ ﺑﻦ ﻋﺎﺑﺪ ﺑﻦ ﻋﺒﺪ ﺍﷲ ﺑﻦ ﻋﻤﺮ ﺑﻦ ﳐﺰﻭﻡ‪.‬‬ ‫ﻭﺗﺰﻭﺟﺖ ﻋﺎﺗﻜﺔ ﺑﻨﺖ ﻋﺎﻣﺮ ﺑﻦ ﺷﺪﺍﺩ ﺑﻦ ﺭﻛﺎﻧﺔ ﻳﻨﻔﻊ ﺑﻦ ﻋﺒﺪ‪ ،‬ﻣﻦ ﺫﻱ ﺭﻋﲔ‪ .‬ﰒ ﻃﻠﺤﺔ ﺑﻦ ﳏﻤﺪ ﺑﻦ‬ ‫ﻃﻠﺤﺔ‪ .‬ﰒ ﺇﻟﻴﺴﻊ ﺑﻦ ﺍﳌﻐﲑﺓ ﺑﻦ ﻋﺒﺪ ﺍﻟﺮﲪﻦ‪ .‬ﰒ ﺃﺯﻫﺮ ﺑﻦ ﻋﺒﺪ ﺍﻟﺮﲪﻦ ﺑﻦ ﺃﺯﻫﺮ‪.‬‬ ‫ﻭﺗﺰﻭﺟﺖ ﺃﻡ ﺣﺴﻦ ﺑﻨﺖ ﺍﳊﻜﻢ ﺑﻦ ﻋﺒﺪ ﺍﷲ ﳐﺮﻣﺔ ﺑﻦ ﻋﺒﺪ ﺍﳌﻠﻚ‪ .‬ﻓﻠﻬﺎ ﻣﻨﻪ ﺭﻓﺎﻋﺔ‪ .‬ﰒ ﻋﺒﺪ ﺍﳌﻠﻚ ﺑﻦ ﺍﻟﻘﺎﺳﻢ‬ ‫ﺑﻦ ﻋﺒﺪ ﺍﳌﻠﻚ‪ .‬ﻓﻠﻬﺎ ﻣﻨﻪ ﺍﻟﻘﺎﺳﻢ ﻭﳏﻤﺪ ﻭﻧﺴﺎﺀ‪ .‬ﰒ ﻣﺼﻌﺐ ﺑﻦ ﳏﻤﺪ ﺑﻦ ﻋﺒﺪ ﺍﷲ ﺍﺑﻦ ﺃﰊ ﻋﻤﺮﺓ‪ .‬ﻓﻠﻬﺎ ﻣﻨﻪ ﺃﻡ‬ ‫ﻋﺒﺪ ﺍﷲ ﻭﺍﻟﻘﺎﺳﻢ‪.‬‬ ‫ﻭﺗﺰﻭﺟﺖ ﺃﻡ ﻛﻠﺜﻮﻡ ﺑﻨﺖ ﻋﺠﲑ ﺑﻦ ﻋﺒﺪ ﻳﺰﻳﺪ ﳏﻤﺪ ﺑﻦ ﻋﻠﻲ ﺑﻦ ﺃﰊ ﻃﺎﻟﺐ ﻓﻠﻢ ﺗﻠﺪ ﻟﻪ‪ .‬ﰒ ﻳﻌﻘﻮﺏ ﺑﻦ ﺍﳌﻄﻠﺐ‬ ‫ﺑﻦ ﻋﺒﻴﺪ ﺍﷲ ﺑﻦ ﺣﺎﺭﺛﺔ ﺑﻦ ﻳﺰﻳﺪ ﺑﻦ ﺷﺮﺣﺒﻴﻞ ﺑﻦ ﻳﺰﻳﺪ ﺑﻦ ﺍﻟﺴﻜﻮﻥ ﻓﻠﻬﺎ ﻣﻨﻪ ﺣﻔﺼﺔ‪ .‬ﰒ ﺟﻌﻔﺮ ﺑﻦ ﺃﰊ ﺳﻔﻴﺎﻥ‬ ‫ﺑﻦ ﺃﺳﻴﺪ ﺑﻦ ﺟﺎﺭﻳﺔ‪ .‬ﻓﻮﻟﺪﺕ ﻟﻪ ﻋﺒﺪ ﺍﷲ ﻭﻋﺒﺪ ﺍﻟﺮﲪﻦ ﻭﻋﺎﺗﻜﺔ‪ .‬ﰒ ﺣﺴﲔ ﺑﻦ ﺃﰊ ﺳﻔﻴﺎﻥ ﺑﻦ ﺃﺳﻴﺪ‪ .‬ﻓﻠﻬﺎ ﻣﻨﻪ‬ ‫ﻳﻮﻧﺲ‪.‬‬ ‫ﻭﺗﺰﻭﺟﺖ ﺃﻡ ﺃﻳﻮﺏ ﺑﻨﺖ ﻋﺒﺪ ﺍﷲ ﺑﻦ ﻋﻤﺎﺭﺓ ﺑﻦ ﺍﻟﻮﻟﻴﺪ ﺑﻦ ﻋﻘﺒﺔ ﺃﻣﻴﺔ ﺑﻦ ﻋﺒﺪ ﺍﷲ ﺑﻦ ﺧﺎﻟﺪ ﺑﻦ ﺃﺳﻴﺪ‪.‬‬ ‫ﻭﻃﻠﻘﻬﺎ‪ .‬ﻓﺨﻠﻒ ﻋﻠﻴﻬﺎ ﻋﺒﻴﺪ ﺍﷲ ﺑﻦ ﺯﻳﺎﺩ‪ ،‬ﻓﻮﻟﺪﺕ ﻟﻪ‪ .‬ﰒ ﺧﻠﻒ ﻋﻠﻴﻬﺎ ﺍﺑﺎﻥ ﺑﻦ ﺍﻟﻮﻟﻴﺪ ﺑﻦ ﻋﻘﺒﺔ‪.‬‬ ‫ﻭﺗﺰﻭﺝ ﺑﺸﺮ ﺑﻦ ﻣﺮﻭﺍﻥ ﺃﻡ ﺣﻜﻴﻢ ﺑﻨﺖ ﳏﻤﺪ ﺑﻦ ﻋﻤﺎﺭﺓ ﺑﻦ ﻋﻘﺒﺔ ﻓﻮﻟﺪﺕ ﻟﻪ ﻋﺒﺪ ﺍﻟﻌﺰﻳﺰ‪ .‬ﰒ ﺧﻠﻒ ﻋﻠﻴﻬﺎ‬ ‫ﻋﻤﺮﻭ ﺑﻦ ﻣﺮﻭﺍﻥ‪ .‬ﰒ ﻋﺒﻴﺪ ﺍﷲ ﺑﻦ ﻣﺮﻭﺍﻥ‪.‬‬ ‫ﺍﻟﻤﻨﺠﺒﺎﺕ ﻤﻥ ﺍﻟﻨﺴﺎﺀ ﻭﻟﻡ ﺘﻜﻥ ﺍ ﻟﻌﺭﺏ ﺘﻌﺩ ﻤﻨﺠﺒﺔ ﻟﻬﺎ ﺃﻗﻝ ﻤﻥ ﺜﻼﺜﺔ ﺒﻨﻴﻥ ﺃﺸﺭﺍﻑ‬ ‫ﺍﻭﻻﻫﻦ ﻓﺎﻃﻤﺔ ﺑﻨﺖ ﻋﻤﺮﻭ ﺑﻦ ﻋﺎﺋﺬ ﺑﻦ ﻋﻤﺮﺍﻥ ﺑﻦ ﳐﺰﻭﻡ‪ ،‬ﻭﻟﺪﺕ ﺍﻟﺰﺑﲑ ﻭﺃﺑﺎ ﻃﺎﻟﺐ ﺣﻜﻤﻲ ﻗﺮﻳﺶ‪ ،‬ﻭﻋﺒﺪ‬ ‫ﺍﷲ ﺃﺑﺎ ﺭﺳﻮﻝ ﺍﷲ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ‪.‬‬ ‫ﻭﻟﺒﺎﺑﺔ ﺑﻨﺖ ﺍﳊﺎﺭﺙ ﺑﻦ ﺣﺰﻥ ﺑﻦ ﲝﲑ ﺑﻦ ﺍﳍﹸﺰ‪‬ﻡ ﺍﳍﻺﻟﻴﺔ ﻭﻟﺪﺕ ﺍﻟﻔﻀﻞ ﺍﻟﺮِﺩﻑ ﻭﻋﺒﺪ ﺍﷲ ﺍﳊﱪ ﻭﻋﺒﻴﺪ ﺍﷲ‬ ‫ﺍﳉﻮﺍﺩ ‪.‬ﻭﻣﻌﺒﺪﺍ ﺷﻬﻴﺪﺍ ﺑﺎﻓﺮﻳﻘﻴﺔ ﻭﻋﺒﺪ ﺍﻟﺮﲪﻦ ﺷﻬﻴﺪﺍ ﺑﺎﻓﺮﻳﻘﻴﺔ ﻭﻗﺜﻢ ﺷﻬﻴﺪﺍ ﺑﺴﻤﺮﻗﻨﺪ‪ ،‬ﺑﲏ ﺍﻟﻌﺒﺎﺱ ﺑﻦ ﻋﺒﺪ‬ ‫ﺍﳌﻄﻠﺐ‪ .‬ﻣﺎﺕ ﺍﻟﻔﻀﻞ ﺑﺎﻟﺸﺄﻡ ﰲ ﻃﺎﻋﻮﻥ ﻋﻤﺮﺍﺱ‪ ،‬ﻭﻋﺒﺪ ﺍﷲ ﺑﺎﻟﻄﺎﺋﻒ‪ ،‬ﻭﻋﺒﻴﺪ ﺍﷲ ﺑﺎﳌﺪﻳﻨﺔ‪.‬‬ ‫ﻭﻋﺎﺗﻜﺔ ﺑﻨﺖ ﻣﺮﺓ ﺑﻦ ﻓﺎﰿ ﺑﻦ ﺫﻛﻮﺍﻥ ﺍﻟﺴﻠﻤﻴﺔ ﻭﻟﺪﺕ ﻫﺎﴰﺎ ﻭﻋﺒﺪ ﴰﺲ ﻭﺍﳌﻄﻠﺐ ﺑﲏ ﻋﺒﺪ ﻣﻨﺎﻑ‪ .‬ﱂ ﻳﻜﻦ‬ ‫ﳍﻢ ﺃﻧﺪﺍﺩ ﻣﻦ ﺍﻟﻌﺮﺏ ﰲ ﺩﻫﺮﻫﻢ‪.‬‬ ‫ﺍﶈﱪ ‪-‬ﺍﺑﻦ ﺣﺒﻴﺐ‬

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‫ﻭﻫﻨﺪ ﺑﻨﺖ ﺳﻨ‪‬ﺔ ﺑﻦ ﺳﻨﺎﻥ ﺑﻦ ﺟﺎﺭﻳﺔ ﺑﻦ ﻋﺒﺪ ﺍﻟﺴﻠﻤﻴﺔ ﻭﻟﺪﺕ ﻳﺰﻳﺪ ﺫﺍ ﺍﻟﺮﳏﲔ ﻭﻫﺮﳝﺎ ﻭﺳﺮﺍﻗﺔ ﻭﺃﻧﺴﺎ ﻭﻫﺒﲑﺓ‬ ‫ﻭﻋﺒﺎﺳﺎ ﺑﲏ ﻣﺮﺩﺍﺱ ﺑﻦ ﺃﰊ ﻋﺎﻣﺮ ﺍﻟﺴﻠﻤﻲ‪.‬‬ ‫ﻭﻓﺎﻃﻤﺔ ﺑﻨﺖ ﺳﻌﺪ ﺑﻦ ﺳ‪‬ﻴ‪‬ﻞ ﻭﻫﻮ ﺧﲑ ﺑﻦ ﲪﺎﻟﺔ‪ ،‬ﻣﻦ ﺍﻷﺯﺩ‪ ،‬ﻭﻟﺪﺕ ﻗﺼﻴﺎ ﺳﻴﺪ ﻣﻀﺮ ﻏﲑ ﻣﺪﺍﻓﻊ‪،‬‬ ‫ﻭﺯﻫﺮﺓ ‪.‬ﺍﺑﲏ ﻛﻼﺏ‪ .‬ﻭﺭﺯﺍﺣﺎ ﻭﺣ‪‬ﻨ‪‬ﺎ ‪.‬ﺍﺑﲏ ﺭﺑﻴﻌﺔ ﺑﻦ ﺣﺮﺍﻡ ﺑﻦ ﺿﻨﺔ ﺑﻦ ﻋﺒﺪ ﺑﻦ ﻛﱪ ﺑﻦ ﻋﺬﺭﺓ ﺑﻦ ﺳﻌﺪ‪ .‬ﻭﻛﺎﻧﺎ‬ ‫ﺳﻴﺪﻱ ﻗﻀﺎﻋﺔ‪ .‬ﻭﺍﺟﺘﻤﻌﺖ ﻗﻀﺎﻋﺔ ﻋﻠﻰ ﺭﺯﺍﺡ ﺑﻦ ﺭﺑﻴﻌﺔ‪.‬‬ ‫ﻭﺳﻠﻤﻰ ﺑﻨﺖ ﻋﻤﺮﻭ ﺑﻦ ﺯﻳﺪ ﺑﻦ ﻟﺒﻴﺪ ﺍﻟﻨﺠﺎﺭﻳﺔ ﻭﻟﺪﺕ ﻋﺒﺪ ﺍﳌﻄﻠﺐ ﺳﻴﺪ ﻣﻀﺮ ﰲ ﺯﻣﺎﻧﻪ ﻓﺄﳒﺒﺖ‪ .‬ﻭﳍﺎ ﻣﻦ‬ ‫ﺍﺣﻴﺤﺔ ﺑﻦ ﺍﳉﻼﺡ ﺑﻦ ﺍﳊﺮﻳﺶ ﺑﻦ ﺟﺤﺠﺒﺎ ﺍﻷﻭﺳﻲ ﻋﻤﺮﻭ ﻭﻣﻌﺒﺪ‪ .‬ﻓﻜﺎﻧﺖ ﳒﺎﺑﺘﻬﺎ ﺑﻌﺒﺪ ﺍﳌﻄﻠﺐ ﺩﻭﻥ ﺃﺧﻮﻳﻪ‪.‬‬ ‫ﻭﻟﻮ ﻛﺎﻥ ﻋﺒﺪ ﺍﳌﻄﻠﺐ ﻣﺜﻠﻬﻤﺎ ﱂ ﺗﻌﺪ ﻣﻨﺠﺒﺔ‪.‬‬ ‫ﻭﺣ‪‬ﺒ‪‬ﻲ ﺑﻨﺖ ﺣ‪‬ﻠﻴﻞ ﺑﻦ ﺣﺒﺸﻴﺔ ﺑﻦ ﺳﻠﻮﻝ ﺍﳋﺰﺍﻋﻴﺔ ﻭﻟﺪﺕ ﻋﺒﺪ ﺍﻟﺪﺍﺭ ﻭﻋﺒﺪ ﻣﻨﺎﻑ ﻭﻋﺒﺪ ﺍﻟﻌﺰﻱ ﻭﻋﺒﺪﺍ ﺑﲏ‬ ‫ﻗﺼﻲ ﺑﻦ ﻛﻼﺏ‪ .‬ﻓﻜﺎﻥ ﺍﻟﺸﺮﻳﻒ ﺍﳌﱪ ﻋﺒﺪ ﻣﻨﺎﻑ‪ .‬ﻓﺒﻪ ﺃﳒﺒﺖ ﺩﻭﻥ ﺇﺧﻮﺗﻪ‪ .‬ﻭﱂ ﻳﻜﻦ ﻟﻪ ﻓﻴﻬﻢ ﻧﻈﲑ‪.‬‬ ‫ﻭﻓﺎﻃﻤﺔ ﺑﻨﺖ ﺃﺳﺪ ﺑﻦ ﻫﺎﺷﻢ ﺑﻦ ﻋﺒﺪ ﻣﻨﺎﻑ ﻭﻟﺪﺕ ﻃﺎﻟﺒﺎ ﻭﻋﻘﻴﻼ ﻭﺟﻌﻔﺮﺍ ﻭﻋﻠﻴﺎ ﺑﲏ ﺃﰊ ﻃﺎﻟﺐ‪ .‬ﻓﺄﳒﺒﺖ‬ ‫ﲜﻌﻔﺮ ﻭﻋﻠﻲ ﺩﻭﻥ ﺃﺧﻮﻳﻬﻤﺎ‪.‬‬ ‫ﻭﺭﻳﻄﺔ ﺑﻨﺖ ﺳﻌﻴﺪ ﺑﻦ ﺳﻬﻢ ﺑﻦ ﻋﻤﺮﻭ ﺑﻦ ﻫﺼﻴﺺ ﻭﻟﺪﺕ ﻫﺸﺎﻣﺎ ﺟﻌﻠﺖ ﻗﺮﻳﺶ ﻣﻮﺗﻪ ﺗﺄﺭﳜﺎ ﻭﺍﺑﺎ ﺣﺬﻳﻔﺔ‬ ‫ﻭﻫﻮ ﻣﻬ‪‬ﺸ‪‬ﻢ ﻭﺃﺑﺎ ﺭﺑﻴﻌﺔ ﻭﻫﻮ ﻋﻤﺮ ﻭﺫﻭ ﺍﻟﺮﳏﲔ ﻗﺎﺗﻞ ﻳﻮﻡ ﺍﻟﻔﺠﺎﺭ ﺑﺮﳏﲔ ﻭﺃﺑﺎ ﺃﻣﻴﺔ ﻭﻫﻮ ﺣﺬﻳﻔﺔ ﺯﺍﺩ ﺍﻟﺮﻛﺐ‬ ‫ﻭﺃﺑﺎ ﺯﻫﲑ ﻭﻫﻮ ﲤﻴﻢ ﻭﺃﺑﺎ ﻋﺒﺪ ﻣﻨﺎﻑ ﻭﻫﻮ ﺍﻟﻔﺎﻛﻪ‪ ،‬ﺑﲏ ﺍﳌﻐﲑﺓ ﺑﻦ ﻋﺒﺪ ﺍﷲ ﺑﻦ ﻋﻤﺮ ﺑﻦ ﳐﺰﻭﻡ‪ .‬ﻭﻓﻴﻬﻢ ﻳﻘﻮﻝ‬ ‫ﺍﺑﻦ ﺍﻟﺰﺑﻌﺮﻱ‪:‬‬ ‫ﺃﻻ ﷲ ﻤﺎﺫﺍ ﻭ‬

‫ﻟﺩﺕ ﺍﺨﺕ ﺒﻨﻲ ﺴﻬﻡ‬

‫ﻫﺸﺎﻡ ﻭﺃﺒﻭ ﻋﺒﺩ‬

‫ﻤﻨﺎﻑ ﻤﺩﺭﻩ ﺍﻟﺨﺼﻡ‬

‫ﻭﺫﻭ ﺍﻟﺭﻤﺤﻴﻥ ﺃﺸﺒﺎﻝ‬

‫ﻤﻥ ﺍﻷﻗﻭﺍﻡ ﺫﻭ ﺍﻟﺤﺯﻡ‬

‫ﻓﻬﺫﺍﻥ ﻴﺫﻭﺩﺍﻥ‬

‫ﻭﺫﺍ ﻤﻥ ﻜﺜﺏ ﻴﺭﻤﻲ‬

‫ﻓﻤﺎﻤﻥ ﺇﺨﻭﺓ ﺒﻴﻥ‬

‫ﻗﺼﻭﺭ ﺍﻟﺸﺄﻡ ﻭﺍﻟﺭﺩﻡ‬

‫ﺒﺄﺯﻜﻰ ﻤﻥ ﺒﻨﻲ ﺭﻴﻁﺔ‬

‫ﺃﻭ ﺃﻭﺯﻥ ﻓﻲ ﺤﻠﻡ‬

‫ﻭﻣﺎﻭﻳﺔ ﺑﻨﺖ ﻣﻌﺎﻭﻳﺔ ﺑﻦ ﺯﻳﺪ ﺑﻦ ﻋﺒﺪ ﺍﷲ ﺑﻦ ﺩﺍﺭﻡ ﻭﻟﺪﺕ ﻟﻘﻴﻄﺎ ﻭﺣﺎﺟﺒﺎ ﻭﻋﻠﻘﻤﺔ ‪.‬ﺑﲏ ﺯﺭﺍﺭﺓ ﺍﺑﻦ ﻋ‪‬ﺪﺱ ﺑﻦ‬ ‫ﺯﻳﺪ ﺑﻦ ﻋﺒﺪ ﺍﷲ ﺑﻦ ﺩﺍﺭﻡ‪ .‬ﻗﺎﺩ ﻟﻘﻴﻂﹲ ﺣﻨﻈﻠﺔ ﻛﻠﻬﺎ ﻳﻮﻡ ﺟﺒﻠﺔ‪ .‬ﻭﻓﺪﻯ ﺣﺎﺟﺐ ﻧﻔﺴﻪ ﺑﺄﻟﻒ ﻭﻣﺎﺋﺔ ﻧﺎﻗﺔ ﻳﻮﻡ‬ ‫ﺟﺒﻠﺔ‪ .‬ﻭﺭﺃﺱ ﻋﻠﻘﻤﺔ ﺃﻳﻀﺎ‪.‬‬ ‫ﺍﶈﱪ ‪-‬ﺍﺑﻦ ﺣﺒﻴﺐ‬

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‫ﻭﻓﺎﻃﻤﺔ ﺑﻨﺖ ﺍﳋﹸﺮﺷﺐ ﺍﻷﳕﺎﺭﻳﺔ ﻭﻟﺪﺕ ﺍﻟﻜﻤﻠﺔ ﻣﻦ ﺑﲏ ﻋﺒﺲ ﻭﻫﻢ ﺍﻟﺮﺑﻴﻊ ﺍﻟﻜﺎﻣﻞ ﻭﻗﻴﺲ ﺍﳊﻔﺎﻅ ﻭﻋﻤﺎﺭﺓ‬ ‫ﺍﻟﻮﻫﺎﺏ ﻭﺃﻧﺲ ﺍﻟﻔﻮﺍﺭﺱ‪ ،‬ﺑﲏ ﺯﻳﺎﺩ ﺑﻦ ﺳﻔﻴﺎﻥ ﺑﻦ ﻋﺒﺪ ﺍﷲ ﺑﻦ ﻧﺎﺷﺐ ﺑﻦ ﻫﺪﻡ ﺑﻦ ﻋﻮﺫ ﺑﻦ ﻏﺎﻟﺐ‪.‬‬ ‫ﻭﺧﺒﻴﺔ ﺑﻨﺖ ﺭﻳﺎﺡ ﺑﻦ ﺭﺑﻴﻌﺔ ﺍﻟﻐﻨﻮﻳﺔ ﻭﻟﺪﺕ ﺧﺎﻟﺪﺍ ﺍﻷﺻﺒﻎ ﻭﻣﺎﻟﻜﺎ ﺍﻷﺧﺮﻡ ﻭﺭﺑﻴﻌﺔ ﺍﻷﺣﻮﺹ‪ ،‬ﺑﲏ ﺟﻌﻔﺮ ﺑﻦ‬ ‫ﻛﻼﺏ‪.‬‬ ‫ﻭﺃﻡ ﺍﻟﺒﻨﲔ ﺑﻨﺖ ﻋﻤﺮﻭ ﺑﻦ ﻋﺎﻣﺮ ﺑﻦ ﺭﺑﻴﻌﺔ ﺑﻦ ﻋﺎﻣﺮ ﺑﻦ ﺻﻌﺼﻌﺔ ﻭﻋﻤﺮﻭ ﺑﻦ ﻋﺎﻣﺮ ﻫﻮ "ﻓﺎﺭﺱ ﺍﻟﻀﺤﻴﺎﺀ"‬ ‫ﻭﻟﺪﺕ ﺃﺑﺎ ﺑﺮﺍﺀ ﻣﻼﻋﺐ ﺍﻷﺳﻨﺔ‪ .‬ﻭﻃﻔﻴﻼ ﻓﺎﺭﺱ ﻗﹸﺮ‪‬ﺯ‪‬ﻝ ‪.‬ﻭﺭﺑﻴﻌﺔ ﺭﺑﻴﻊ ﺍﳌﻘﺘﺮﻳﻦ ﻭﻣﻌﺎﻭﻳﺔ ﻣﻌﻮﺩ ﺍﳊﻜﻤﺎﺀ ﻭﺳ‪‬ﻠﻤﻰ‬ ‫ﻧﺰﺍﻝ ﺍﳌﻀﻴﻖ‪ ،‬ﺑﲏ ﻣﺎﻟﻚ ﺑﻦ ﺟﻌﻔﺮ ﺑﻦ ﻛﻼﺏ‪.‬‬ ‫ﻭﻋﻔﺮﺍﺀ ﺑﻨﺖ ﻋﺒﻴﺪ ﺑﻦ ﺛﻌﻠﺒﺔ ﺑﻦ ﻏﻨﻢ ﺑﻦ ﻣﺎﻟﻚ ﺑﻦ ﺍﻟﻨﺠﺎﺭ ﻭﻟﺪﺕ ﻣﻌﺎﺫﺍ ﻭﻣﻌﻮ‪‬ﺫﺍ ﻭﻋﻮﻓﺎ‪ ،‬ﺑﲏ ﺍﳊﺎﺭﺙ ﺑﻦ ﺭﻓﺎﻋﺔ‬ ‫ﺑﻦ ﺳﻮﺍﺩ ﺑﻦ ﻣﺎﻟﻚ ﺑﻦ ﻏﻨﻢ‪ .‬ﻭﺧﺎﻟﺪﺍ ﻭﺇﻳﺎﺱ ﻭﻋﺎﻗﻼ ﻭﻋﺎﻣﺮﺍ‪ ،‬ﺑﲏ ﺑﻜﲑ ﺑﻦ ﻋﺒﺪ ﻳﺎﻟﻴﻞ ﺑﻦ ﻧﺎﺷﺐ ﺑﻦ ﻏﲑﺓ ﺑﻦ‬ ‫ﺳﻌﺪ ﺑﻦ ﻟﻴﺚ‪ .‬ﺷﻬﺪﻭﺍ ﻛﻠﻬﻢ ﺑﺪﺭﺍ ﻣﻊ ﺭﺳﻮﻝ ﺍﷲ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ‪ .‬ﻓﺎﺳﺘﺸﻬﺪ ﻣﻌﺎﺫ ﻭﻣﻌﻮﺫ ﻭﻋﺎﻗﻞ ﺑﺒﺪﺭ‪.‬‬ ‫ﻭﺍﺳﺘﺸﻬﺪ ﺧﺎﻟﺪ ﻳﻮﻡ ﺍﻟﺮﺟﻴﻊ‪ .‬ﻭﺍﺳﺘﺸﻬﺪ ﻋﺎﻣﺮ ﻳﻮﻡ ﺑﺌﺮﻣﻌﻮﻧﺔ‪ .‬ﻭﺍﺳﺘﺸﻬﺪ ﺇﻳﺎﺱ ﻳﻮﻡ ﺍﻟﻴﻤﺎﻣﺔ‪ .‬ﻓﺎﻟﺒﻘﻴﺔ ﻣﻦ ﻭﻟﺪﻫﺎ‬ ‫ﻟﻌﻮﻑ‪.‬‬ ‫ﻭﲪﻨﺔ ﺑﻨﺖ ﺳﻔﻴﺎﻥ ﺑﻦ ﺍﻣﻴﺔ ﺑﻦ ﻋﺒﺪ ﴰﺲ ﻭﻟﺪﺕ ﺳﻌﺪﺍ ﳎﺎﺏ ﺍﻟﺪﻋﻮﺓ‪ ،‬ﻭﻋﻤﲑﺍ ﺷﻬﻴﺪﺍ ﺑﺒﺪﺭ‪ ،‬ﻭﻋﺎﻣﺮﺍ ﻣﻦ‬ ‫ﻣﻬﺎﺟﺮﺓ ﺍﳊﺒﺸﺔ‪ ،‬ﺑﲏ ﻣﺎﻟﻚ ﺑﻦ ﺍﻫﻴﺐ ﺑﻦ ﻋﺒﺪ ﻣﻨﺎﻑ ﺑﻦ ﺯﻫﺮﺓ‪.‬‬ ‫ﻭﺳ‪‬ﺨﻴﻠﺔ ﺑﻨﺖ ﺧﺰﺍﻋﻲ ﺑﻦ ﺍﳊﻮﻳﺮﺙ ﺑﻦ ﺍﳊﺎﺭﺙ ﺑﻦ ﺣﺒﻴﺐ ﺑﻦ ﻣﺎﻟﻚ ﺑﻦ ﺣﻄﻴﻂ ﺑﻦ ﺟﺸﻢ ﺑﻦ ﺛﻘﻴﻒ ﻭﻟﺪﺕ‬ ‫ﻋ‪‬ﺒﻴﺪﺓ ﻭﺍﳊﺼﲔ ﻭﺍﻟﻄﻔﻴﻞ ﺷﻬﺪﻭﺍ ﺑﺪﺭﺍ ﻣﻊ ﺭﺳﻮﻝ ﺍﷲ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ‪ ،‬ﻓﺎﺳﺘﺸﻬﺪ ﻋﺒﻴﺪﺓ ﻳﻮﻣﺌﺬ ﻭﻣﺎﺕ‬ ‫ﺑﺎﻟﺼﻔﺮﺍﺀ‪ ،‬ﻭﺃﺑﺎ ﺣﺬﻳﻔﺔ ﻭﺃﺑﺎ ﺩﺑﺄﺓ ﻭﺃﺑﺎ ﺍﺛﺎﺛﺔ ﻭﺃﺑﺎ ﺍﻟﺮﺑﻴﻊ ﻭﺷِﻤﺮﺍﻥ ﻭﺍﹸﻧﻴﺴﺎ ﻭﺃﻧﺴﺎ ﻭﺧﺰﺍﻋﻴﺎ ﻭﻣﻌﺎﻭﻳﺔ ﻭﺍﳌﻐﲑﺓ‬ ‫ﻭﻣ‪‬ﻌ‪‬ﻴ‪‬ﺔ‪ ،‬ﺑﲏ ﺍﳊﺎﺭﺙ ﺑﻦ ﻋﺒﺪ ﺍﳌﻄﻠﺐ ﺑﻦ ﻋﺒﺪ ﻣﻨﺎﻑ‪.‬‬ ‫ﻭﺍﹸﻧﻴﺴﺔ ﺑﻨﺖ ﺍﻟﻮﺣﻴﺪ ﺑﻦ ﻛﻼﺏ ﻭﻟﺪﺕ ﻋﻮﻓﺎ‪ ،‬ﻭﺷﺮﳛﺎ‪ ،‬ﻭﻋ‪‬ﻤﺮﺍ‪ ،‬ﺑﲏ ﺍﻷﺣﻮﺹ ﺑﻦ ﺟﻌﻔﺮ ﺑﻦ ﻛﻼﺏ‪.‬‬ ‫ﻭﺧﺒﻴﺔ ﺑﻨﺖ ﺭﺑﻴﻌﺔ ﺑﻦ ﻋﺒﺪ ﻳﺎﻟﻴﻞ ﺑﻦ ﺳﺎﱂ ﺑﻦ ﻣﺎﻟﻚ ﺑﻦ ﺣﻄﻴﻂ ﻭﻟﺪﺕ ﻣﺴﻌﻮﺩﺍ ﻭﻭﻫﺒﺎ ﻭﻋﺎﻣﺮﺍ ﻭﻋ‪‬ﻤﺮﺍ ﻭﻣﺮﺓ‬ ‫ﻭﻣﻌﺎﻭﻳﺔ‪ ،‬ﺑﲏ ﻣﻌﺘﺐ ﺑﻦ ﻣﺎﻟﻚ ﺑﻦ ﻛﻌﺐ ﺑﻦ ﻋﻤﺮﻭ‪.‬‬ ‫ﻭﺻﻔﻴﺔ ﺑﻨﺖ ﺍﳌﻐﲑﺓ ﺑﻦ ﻋﺒﺪ ﺍﷲ ﺑﻦ ﻋﻤﺮ ﺑﻦ ﳐﺰﻭﻡ ﻭﻟﺪﺕ ﺍﺣﻴﺤﺔ ﻭﺍﻟﻌﺎﺻﻲ ﻭﺍﳊﻜﻢ ﲰﺎﻩ ﺭﺳﻮﻝ ﺍﷲ ﺻﻠﻰ‬ ‫ﺍﷲ ﻋﻠﻴﻪ ﻋﺒﺪ ﺍﷲ ﻭﺟﻌﻠﻪ ﻳﻌﻠﱢﻢ ﺍﳊﻜﻤﺔ‪ ،‬ﺍﺳﺘﺸﻬﺪ ﻳﻮﻡ ﻣﺆﺗﺔ‪ ،‬ﻭﺳﻌﻴﺪ ﺑﻦ ﺳﻌﻴﺪ‪ ،‬ﺍﺳﺘﺸﻬﺪ ﻳﻮﻡ ﺍﻟﻄﺎﺋﻒ‪ ،‬ﻭﻋ‪‬ﻤﺮﺍ‬ ‫ﺍﺳﺘﺸﻬﺪ ﻳﻮﻡ ﺃﺟﻨﺎﺩﻳﻦ‪ ،‬ﺑﲏ ﺃﰊ ﺍﺣﻴﺤﺔ ﺳﻌﻴﺪ ﺑﻦ ﺍﻟﻌﺎﺹ ﺑﻦ ﺃﻣﻴﺔ‪.‬‬ ‫ﻗﻼﺑﺔ ﺑﻨﺖ ﺍﳊﺎﺭﺙ ﺑﻦ ﻛﻠﺪﺓ ﺑﻦ ﻋﻤﺮﻭ ﺑﻦ ﻋﻼﺝ ﻭﻟﺪﺕ ﺣﺒﻴﺒﺎ ﻭﻣﺴﻌﻮﺩ ﻭﻋﺒﺪ ﻳﺎﻟﻴﻞ ﻭﺭﺑﻴﻌﺔ ﻭﻛﻨﺎﻧﺔ‪ ،‬ﺑﲏ‬ ‫ﻋﻤﺮﻭ ﺑﻦ ﻋﻤﲑ ﺑﻦ ﻋﻮﻑ ﺑﻦ ﻋﻘﺪﺓ ﺑﻦ ﻏﲑﺓ ﺍﻟﺜﻘﻔﻲ‪ .‬ﻭﻛﺎﻧﻮﺍ ﻳﻄﻌﻤﻮﻥ ﺑﺎﻟﺮﻳﺎﺡ‪.‬‬ ‫ﻭﻓﺎﻃﻤﺔ ﺑﻨﺖ ﻋﺒﺪ ﺍﷲ ﺑﻦ ﺭﺑﻴﻌﺔ ﺍﻟﺜﻘﻔﻴﺔ ﻭﻟﺪﺕ ﻋﺜﻤﺎﻥ ﻭﺍﳊﻜﻢ ﻭﺃﺑﺎ ﺃﻣﻴﺔ ﻭﺃﺑﺎ ﻋﻤﺮﻭﻥ ﺑﲏ ﺃﰊ ﺍﻟﻌﺎﺹ ﺑﻦ ﺑﺴﺮ‬ ‫ﺍﶈﱪ ‪-‬ﺍﺑﻦ ﺣﺒﻴﺐ‬

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‫ﺑﻦ ﺳﻔﻴﺎﻥ‪.‬‬ ‫ﻭﲤﺎﺿﺮ ﺑﻨﺖ ﺍﻟﺸﺮﻳﺪ ﺍﻟﺴﻠﻤﻴﺔ‪ .‬ﳍﺎ ﻗﻴﺲ ﻭﻣﺎﻟﻚ ﻭﺍﳊﺎﺭﺙ ﻭﻭﺭﻗﺂﺀ ﻭﻭﻫﺐ ﻭﺷﺄﺱ‪ ،‬ﺑﻨﻮ ﺯﻫﲑ ﺍﺑﻦ ﺟﺬﳝﺔ ﺑﻦ‬ ‫ﺭﻭﺍﺣﺔ ﺑﻦ ﺭﺑﻴﻌﺔ ﺑﻦ ﻣﺎﺯﻥ ﺍﻟﻌﺒﺴﻲ‪.‬‬ ‫ﻭﺻ‪‬ﺤﺎﺭ ﺑﻨﺖ ﺳﻔﻴﺎﻥ ﺑﻦ ﻇﺎﱂ ﺑﻦ ﻓﺰﺍﺭﺓ ﻭﻟﺪﺕ ﺳﻴﺎﺭﺍ ﺫﺍ ﺍﻟﻘﻮﺱ ﺍﻟﺬﻱ ﺭﻫﻦ ﻗﻮﺳﻪ ﻋﻠﻰ ﺃﻟﻒ ﺑﻌﲑ ﰲ ﻗﺘﻞ‬ ‫ﺍﳊﺎﺭﺙ ﺑﻦ ﻇﺎﱂ‪ ،‬ﻣﻦ ﺍﻟﻨﻌﻤﺎﻥ ﺍﻷﻛﱪ‪ ،‬ﻭﻋﻮﻓﺎ ﺻﺎﺣﺐ ﻟﻮﺍﺋﻬﻢ‪ ،‬ﻭﻧﻀﻠﻪ ﻭﺧﺎﻟﺪﺍ ﻭﺍﳊﺎﺭﺙ ﻻ ﺑﻘﻴﺔ ﻟﻪ‪ ،‬ﺑﲏ‬ ‫ﻋﻤﺮﻭ ﺑﻦ ﺟﺎﺑﺮ ﺑﻦ ﻋﻘﻴﻞ ﺑﻦ ﻫﻼﻝ ﺑﻦ ﺳ‪‬ﻤﻲ ﺑﻦ ﻣﺎﺯﻥ ﺑﻦ ﻓﺰﺍﺭﺓ‪.‬‬ ‫ﻭﻓﻼﻧﺔ ﺍﻷﺳﺪﻳﺔ ﻭﻟﺪﺕ ﺣﺬﻳﻔﺔ ﺭﺏ ﻣﻌﺪﻭ ﻋﻮﻓﺎ ﻭﺭﺑﻴﻌﺔ ﻭﻣﺎﻟﻜﺎ ﻭﲪﻼ ﻭﺍﳊﺎﺭﺙ‪ ،‬ﺑﲏ ﺑﺪﺭ ﺑﻦ ﻋﻤﺮﻭ ﺑﻦ‬ ‫ﺟﻮﻳﺔ ﺑﻦ ﻭﻟﻮﺫﺍﻥ ﺑﻦ ﻋﺪﻱ ﺑﻦ ﻓﺰﺍﺭﺓ‪.‬‬ ‫ﻭﻧ‪‬ﻀﲑﺓ ﺑﻨﺖ ﻣﺮﻭﺍﻥ ﺑﻦ ﻋﺼﻴﻢ ﺑﻦ ﻣﺎﻟﻚ ﻭﻟﺪﺕ ﺣﺼﻨﺎ ﻭﻣﺎﻟﻜﺎ ﻭﻣﻌﺎﻭﻳﺔ ﻭﺷﺮﻳﻜﺎ ﻭﻭﺭﺩﺍ‪ ،‬ﺑﲏ ﺣﺬﻳﻔﺔ ﺑﻦ‬ ‫ﺑﺪﺭ‪.‬‬ ‫ﻭﺃﻡ ﻗﺮﻓﺔ ﺑﻨﺖ ﺭﺑﻴﻌﺔ ﺑﻦ ﺑﺪﺭ ﺑﻦ ﻋﻤﺮ ﻭﻭﻟﺪﺕ ﻗﺮﻓﺔ ﻭﺧﺮﺷﺔ ﻭﺣﺼﻴﻨﺎ ﻭﻗﻴﺴﺎ ﻭﺃﺭﻃﺎﺓ ﻭﻣﺮﺛﺪﺍ ﻭﻣﻌﺎﻭﻳﺔ ﻭﺟﺒﻠﺔ‬ ‫ﻭﺣ‪‬ﻜﹶﻤ‪‬ﺔ ﻭﻋﺒﻴﺪﺍ ﻭﺷﺮﻳﻜﺎ ﻭﺯﻓﺮ ﻭﺣﺼﻨﺎ‪ ،‬ﺑﲏ ﻣﺎﻟﻚ ﺑﻦ ﺣﺬﻳﻔﺔ ﺑﻦ ﺑﺪﺭ‪ .‬ﻭﺍﻡ ﻗﺮﻓﺔ ﻫﺬﻩ ﻛﺎﻧﺖ ﺃﻋﺰ ﺍﻟﻌﺮﺏ‪.‬‬ ‫ﻛﺎﻧﺖ ﺇﺫﺍ ﻛﺎﻥ ﺑﲔ ﻏﻄﻔﺎﻥ ﺗﺸﺎﺟﺮ‪ ،‬ﺑﻌﺜﺖ ﲬﺎﺭﻫﺎ‪ ،‬ﻓﻌﻠﻖ ﺑﻴﻨﻬﻢ‪ ،‬ﻓﺎﺻﻄﻠﺤﻮﺍ‪ .‬ﻗﺘﻠﻬﺎ ﺯﻳﺪ ﺑﻦ ﺣﺎﺭﺛﺔ ﺍﻟﻜﻠﱯ‬ ‫ﻣﻮﱃ ﺭﺳﻮﻝ ﺍﷲ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ‪.‬‬ ‫ﻭﻛﺒﺸﺔ ﺑﻨﺖ ﻋﺒﺪ ﺍﷲ ﺑﻦ ﻗﻨﻔﺬ ﺑﻦ ﻣﺎﻟﻚ ﺍﻟﺴﻠﻤﻴﺔ ﻭﻟﺪﺕ ﻣﻌﺎﻭﻳﺔ ﻭﺻﺨﺮﺍ ﻭﻛﺮﺯﺍ ﻭﺑﺸﺮﺍ‪ ،‬ﺑﲏ ﻋﻤﺮﻭ ﺑﻦ‬ ‫ﺍﳊﺎﺭﺙ ﺑﻦ ﺍﻟﺸﺮﻳﺪ‪.‬‬ ‫ﻭﻫﺎﻟﺔ ﺑﻨﺖ ﺭﺑﻴﻌﺔ ﺑﻦ ﺍﳊﺮﻳﺶ ﺑﻦ ﻛﻌﺐ ﻭﻟﺪﺕ ﺯﻫﲑﺍ ﻭﺧﺎﻟﺪﺍ ﻭﻣﺎﻟﻜﺎ ﻭﻋ‪‬ﻤﺮﺍ ﻭﻋﺎﻣﺮﺍ ﻭﺳﻌﺪﺍ‪ ،‬ﺑﲏ ﺭﺑﻴﻌﺔ ﺑﻦ‬ ‫ﻋﻤﺮﻭ ﺑﻦ ﻋﺎﻣﺮ ﺑﻦ ﺭﺑﻴﻌﺔ ﺑﻦ ﻋﺎﻣﺮ ﺑﻦ ﺻﻌﺼﻌﺔ‪ .‬ﲰﻮﺍ ﺍﻟﺬﺍﺩﺓ ﻳﻮﻡ ﺍﳌﺴﻌﻂ‪ ،‬ﻭﻛﺎﻥ ﻋﻠﻰ ﺧﺜﻌﻢ ﻭﺍﳊﺎﺭﺙ ﺑﻦ‬ ‫ﻛﻌﺐ‪ ،‬ﻭﻫﻮ ﻳﻮﻡ ﺟ‪‬ﺒﻴﻞ ﺍﻟﺼﺒﺎﺡ‪.‬‬ ‫ﻭﻟﻴﻠﻰ ﺑﻨﺖ ﺯﻧﺒﺎﻉ ﺑﻦ ﺍﺣﻴﻤﺮ ﺑﻦ ‪‬ﺪﻟﺔ ﻭﻫﻲ ﺃﻡ ﺯﺭﺍﺭﺓ ﻭﻋﻤﺮﻭ ﻭﺷﺮﺍﺣﻴﻞ ﻭﻳﺜﺮﰊ‪ ،‬ﺑﲏ ﻋﺪﺱ ﺑﻦ ﺯﻳﺪ‪.‬‬ ‫ﻭﺷﺮﺍﻑ ﺑﻨﺖ ‪‬ﺪﻟﺔ ﺑﻦ ﻋﻮﻑ ﻭﻫﻲ ﺃﻡ ﳏﻤﺪ ﻭﻗﺮﻁ ﻭﺣ‪‬ﻮﻱ‪ ،‬ﺑﲏ ﺳﻔﻴﺎﻥ ﺑﻦ ﳎﺎﺷﻊ‪.‬‬ ‫ﻭﲤﺎﺿﺮ ﺑﻨﺖ ﻋﻄﺎﺭﺩ ﺑﻦ ﻋﻮﻑ ﺑﻦ ﻛﻌﺐ ﻭﻫﻲ ﺃﻡ ﺍﻷﺣﺠﺎﺭ ﻭﻫﻢ ﺻﺨﺮ ﻭﺟﻨﺪﻝ ﻭﺟﺮﻭﻝ ﺑﻨﻮ ‪‬ﺸﻞ ﺑﻦ‬ ‫ﺩﺍﺭﻡ‪.‬‬ ‫ﻭﻟﺩ ﺭﺒﻴﻌﺔ ﺒﻥ ﻨﺯﺍﺭ ﺃﺭﺒﻊ ﻨﺴﻭﺓ ﻟﻴﺴﺕ ﻤﻨﻬﻥ ﻭﺍﺤﺩﺓ ﺇﻻ ﻭﻗﺩ ﺭﺒﻊ ﺃﺨﻭﻫﺎ ﻭﺃﺒﻭﻫﺎ‬ ‫ﻭﺯﻭﺠﻬﺎ ﻭﺍﺒﻨﻬﺎ‬

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‫ﻣﻨﻬﻦ ﻣﺎﺭﻳﺔ ﺑﻨﺖ ﺷﺮﺣﺒﻴﻞ ﺑﻦ ﻋﻤﺮﻭ ﺑﻦ ﻣﺮﺛﺪ‪ ،‬ﻣﻦ ﺑﲏ ﻗﻴﺲ ﺑﻦ ﺛﻌﻠﺒﺔ‪ .‬ﺯﻭﺟﻬﺎ ﲪﺮﺍﻥ ﺑﻦ ﻋﺒﺪ ﻋﻤﺮﻭ ﺑﻦ‬ ‫ﺑﺸﺮ ﺑﻦ ﻣﺮﺛﺪ‪ .‬ﻭﺍﺑﻨﻬﺎ ﻏﻀﺒﺎﻥ ﺑﻦ ﲪﺮﺍﻥ‪ .‬ﻭﺃﺧﻮﻫﺎ ﻭﺍﺋﻞ ﺑﻦ ﺷﺮﺣﺒﻴﻞ‪ .‬ﻛﻞ ﻫﺆﻻﺀ ﻗﺪ ﺭﺃﺱ ﻭﺭﺑﻊ‪.‬‬ ‫ﻭﻗﺘﻴﻠﺔ ﺑﻨﺖ ﺣﺴﺎﻥ ﺑﻦ ﺑﺸﺮ ﺑﻦ ﻋﻤﺮﻭ ﺑﻦ ﻣﺮﺛﺪ‪ .‬ﺯﻭﺟﻬﺎ ﺳﻌﺪ ﺑﻦ ﺿﺒﻴﻌﺔ ﺑﻦ ﺷﺮﺣﺒﻴﻞ ﺑﻦ ﻋﻤﺮﻭ ﺑﻦ ﻣﺮﺛﺪ‪.‬‬ ‫ﻭﺍﺑﻨﻬﺎ ﺩ‪‬ﻟﻴﺢ ﺑﻦ ﺳﻌﺪ‪ .‬ﻭﺃﺧﻮﻫﺎ ﻋﻤﺮﻭ ﺑﻦ ﺣﺴﺎﻥ‪ .‬ﻛﻞ ﻫﺆﻻﺀ ﻗﺪ ﺭﺃﺱ ﻭﺭﺑﻊ‪.‬‬ ‫ﻭﻫﻨﺪ ﺑﻨﺖ ﻣﺮﺛﺪ ﺑﻦ ﻋﻤﺮﻭ ﺑﻦ ﻣﺮﺛﺪ‪ .‬ﺯﻭﺟﻬﺎ ﺷﺮﺣﺒﻴﻞ ﺑﻦ ﺿﺒﻴﻌﺔ ﺑﻦ ﻋﻤﺮﻭ ﺑﻦ ﻣﺮﺛﺪ‪ .‬ﻭﺍﺑﻨﻬﺎ ﺍﳋﹸﻄﻢ ﻭﻫﻮ‬ ‫ﺷﺮﻳﺢ ﺑﻦ ﺷﺮﺣﺒﻴﻞ‪ .‬ﻭﺃﺧﻮﻫﺎ ﻋﺒﺎﺩﺓ ﺑﻦ ﻣﺮﺛﺪ‪ .‬ﻛﻞ ﻫﺆﻻﺀ ﻗﺪ ﺭﺃﺱ ﻭﺭﺑﻊ‪.‬‬ ‫ﻭﺃﺧﺘﻬﺎ ﺯﻳﻨﺐ ﺑﻨﺖ ﻣﺮﺛﺪ ﺑﻦ ﻋﻤﺮﻭ‪ .‬ﺯﻭﺟﻬﺎ ﻋﻠﻘﻤﺔ ﺑﻦ ﻣﺴﺮﻭﻕ ﺑﻦ ﺫﻫﻞ ﺑﻦ ﻋﻤﺮﻭ ﺑﻦ ﻣﺮﺛﺪ‪ .‬ﻭﺍﺑﻨﻬﺎ ﻗﻴﺲ‬ ‫ﺑﻦ ﻋﻠﻘﻤﺔ‪ .‬ﻭﺃﺧﻮﻫﺎ ﻋﺒﺎﺩﺓ ﺑﻦ ﻣﺮﺛﺪ‪ .‬ﻛﻞ ﻫﺆﻻﺀ ﻗﺪ ﺭﺃﺱ ﻭﺭﺑﻊ‪.‬‬ ‫ﺃﺴﻤﺎﺀ ﻨﻘﺒﺎﺀ ﺒﻨﻲ ﺇﺴﺭﺍﺌﻴﻝ ﻭﻫﻡ ﺍﺜﻨﺎ ﻋﺸﺭ‬ ‫ﻣﻦ ﺳﺒﻂ ﺭﻭﺑﻴﻞ ﴰﻮﻉ ﺑﻦ ﺯﻛﹼﻮﺭ‪ .‬ﻭﻣﻦ ﺳﺒﻂ ﲰﻌﻮﻥ ﺷﺮﻓﻮﻁ ﺑﻦ ﺣﻮﺭﻱ‪ .‬ﻭﻣﻦ ﺳﺒﻂ ﻳﻬﻮﺫﺍ ﻛﹸﻮﻟﹶﺐ ﺑﻦ‬ ‫ﻳﻮﻓﹶﻨ‪‬ﺎ‪ .‬ﻭﻣﻦ ﺳﺒﻂ ﺇﺳﺎﺧﺮ ﻳ‪‬ﻐﻮﻭﻝ ﺑﻦ ﻳﻮﺳﻒ‪ .‬ﻭﻣﻦ ﺳﺒﻂ ﺃﻓﺮﺍﺋﻴﻢ ﺑﻦ ﻳﻮﺳﻒ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ﻳﻮﺷﻊ ﺑﻦ ﻧﻮﻥ‪.‬‬ ‫ﻭﻣﻦ ﺳﺒﻂ ﺑﻦ ﻳﺎﻣﲔ ﻳﻠﻄﻲ ﺑﻦ ﺭ‪‬ﻭﻓﻮﺍ‪ .‬ﻭﻣﻦ ﺳﺒﻂ ﺯﺑﻠﻮﻥ ﻛﹶﺪ‪‬ﺍﻳﻴﻞ ﺑﻦ ﺷﻮﺫﻱ‪ .‬ﻭﻣﻦ ﺳﺒﻂ ﻣ‪‬ﻨﺸﺎﺑﻦ ﻳﻮﺳﻒ‬ ‫ﻛﺪ‪‬ﻱ ﺑﻦ ﺳﻮﺳﻲ‪ .‬ﻭﻣﻦ ﺳﺒﻂ ﺩﺍﻥ ﻋﻤﺎﻳﻴﻞ ﺑﻦ ﻛﻤﻠﻲ‪ .‬ﻭﻣﻦ ﺳﺒﻂ ﺍﻭﺷﲑ ﺷ‪‬ﺘ‪‬ﻮﺭ ﺑﻦ ﻣﻴﺨﺎﻳﻴﻞ‪ .‬ﻭﻣﻦ ﺳﺒﻂ‬ ‫ﻧﻔﺜﺎﱃ ﳛﻴﻲ ﺑﻦ ﻭﻗﺴﻲ‪ .‬ﻭﻣﻦ ﺳﺒﻂ ﺟﺎﺫ ﻛﻮﺁﺀﻝ ﺑﻦ ﻣﻮﺧﻲ‪.‬‬ ‫ﻓﺎﳌﺆﻣﻨﺎﻥ ﻣﻨﻬﻢ ﻳﻮﺷﻊ ﻭﻛﻮﻟﺐ‪ .‬ﻭﺩﻋﺎ ﻣﻮﺳﻰ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ﻋﻠﻰ ﺍﻵﺧﺮﻳﻦ ﻓﻬﻠﻜﻮﺍ ﺑﺎﻟﻄﺎﻋﻮﻥ‬ ‫ﻣﺴﺨﻮﻃﺎ ﻋﻠﻴﻬﻢ‪.‬‬ ‫ﺃﺴﻤﺎﺀ ﺍﻟﺤﻭﺍﺭﻴﻴﻥ ﻭﻫﻡ ﺍﺜﻨﺎ ﻋﺸﺭ‬ ‫ﴰﻌﻮﻥ ﻣﻘﺮﺍ ﻛﻴﻔﺎ‪ .‬ﺃﻧﺪﺭﻳﻮﺱ‪ .‬ﻳﻌﻘﻮﺏ ﺑﻦ ﺯ‪‬ﺑ‪‬ﺪﻱ‪ .‬ﻳﻮﺣﻨﺎ‪ .‬ﻓﻠﻴﻔﻮﺱ‪ .‬ﺑﺮﺗﻠﻤﻲ‪.‬ﺗﻮﻣﺎ‪ .‬ﻛﻤﺘ‪‬ﻲ ﳐﺴﺎ‪ .‬ﻳﻌﻘﻮﺏ ﺑﻦ‬ ‫ﺧﻠﻔﻲ‪ .‬ﻟﱯ ﻭﺗﻜﻨﲑﻱ‪ .‬ﴰﻌﻮﻥ ﻓﻨﺎﻧﺎﻳﺎ‪ .‬ﻳﻬﻮﺫﺍ ﺇﺳﺨﺮ ﻳﻮﻃﺎ‪.‬‬ ‫ﻓﺄﻗﺎﻡ ﻋﻠﻰ ﺍﻹﳝﺎﻥ ﺃﺣﺪ ﻋﺸﺮ‪ .‬ﻭﻛﻔﺮ ﻳﻬﻮﺫﺍ ﺇﺳﺨﺮ ﻳﻮﻃﺎ‪ .‬ﻭﺍﺳﺘﺠﻌﻞ ﺍﻟﻴﻬﻮﺩ ﻋﻠﻰ ﺩﻻﻟﺘﻪ ﺇﻳﺎﻫﻢ ﻋﻠﻰ ﺍﳌﺴﻴﺢ‬ ‫ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ﺛﻼﺛﲔ ﻣﺜﻘﺎﻻ ﻓﻀﺔ‪ .‬ﻭﺩﳍﻢ ﻋﻠﻴﻪ‪ .‬ﻓﺮﻓﻌﻪ ﺍﷲ ﻋﺰ ﻭﺟﻞ ﺇﻟﻴﻪ ﻭﺍﻟﻘﻰ ﺷﺒﻬﻪ ﻋﻠﻰ ﺇﺻﻄﻔﺎﻧﻮﺱ ﻓﺄﺧﺬﻭﻩ‬ ‫ﻓﺼﻠﺒﻮﻩ‪ .‬ﻭﻛﺎﻥ ﺍﺳﻢ ﻣﻠﻜﻬﻢ ﻫﲑﻭﺫﺱ‪ .‬ﻭﻗﺎﻝ ﺍﺑﻦ ﺍﻟﻜﻠﱯ‪ :‬ﻛﺎﻥ ﺍﺳﻢ ﺍﳌﻠﻚ ﺑﻴﻼﻃﻮﺱ‪.‬‬ ‫ﺍﺴﻤﺎﺀ ﻨﻘﺒﺎﺀ ﺒﻨﻲ ﺍﻟﻌﺒﺎﺱ ﺒﻥ ﻋﺒﺩ ﺍﻟﻤﻁﻠﺏ‬

‫ﺍﶈﱪ ‪-‬ﺍﺑﻦ ﺣﺒﻴﺐ‬

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‫ﺳﻠﻴﻤﺎﻥ ﺑﻦ ﻛﺜﲑ ﺍﳋﺰﺍﻋﻲ‪ .‬ﺃﺑﻮ ﻋﻠﻲ ﻣﻮﺳﻯﱭ ﻛﻌﺐ ﺍﻟﺘﻤﻴﻤﻲ‪ .‬ﺃﺑﻮ ﻋﻴﻴﻨﺔ ﻣﺎﻟﻚ ﺑﻦ ﺍﳍﻴﺜﻢ ﺍﳋﺰﺍﻋﻲ‪ .‬ﺃﺑﻮ ﻧﺼﺮ‬ ‫ﺍﻟﻘﺎﺳﻢ ﺑﻦ ﳎﺎﺷﻊ ﺍﻟﺘﻤﻴﻤﻲ‪ .‬ﻻﻫﺰ ﺑﻦ ﻗﺮﻳﻂ ﺍﻟﺘﻤﻴﻤﻲ‪ .‬ﻋﻴﺴﻰ ﺑﻦ ﺃﻋ‪‬ﲔ‪ ‬ﺍﳋﺰﺍﻋﻲ‪ .‬ﺃﺑﻮ ﺍﳊﻜﻢ ﻋﻤﺮﻭ ﺑﻦ ﺃﻋﲔ‬ ‫ﺍﳋﺰﺍﻋﻲ‪ .‬ﺃﺑﻮ ﲪﺰﺓ ﻗﺤﻄﺒﺔ ﺑﻦ ﺷﺒﻴﺐ ﺍﻟﻄﺎﺋﻲ‪ .‬ﺃﺑﻮ ﻋﺒﺪ ﺍﳊﻤﻴﺪ ﺳﺒﻞ ﺑﻦ ﻃﻬﻤﺎﻥ ﺍﻟﺮﺑﻌﻲ‪ ،‬ﺷﻴﺒﺎﱐ‪ ،‬ﻋﻤﺮﺍﻥ ﺑﻦ‬ ‫ﺇﲰﻌﻴﻞ ﺃﺑﻮ ﺍﻟﻨﺠﻢ ﻣﻮﱃ ﺁﻝ ﺃﰊ ﻣﻌﻴﻂ‪ .‬ﺧﺎﻟﺪ ﺑﻦ ﺇﺑﺮﺍﻫﻴﻢ ﺃﺑﻮ ﺩﺍﻭﺩ ﺍﻟﺬﻫﻠﻲ‪ .‬ﻃﻠﺤﺔ ﺑﻦ ﺭ‪‬ﺯﻳﻖ ﻣﻮﱃ ﺧﺰﺍﻋﺔ‪.‬‬ ‫ﺍﻷﻏﻠﺐ ﺑﻦ ﺳﺎﱂ‪.‬‬ ‫ﺍﻟﻨﻤﺎﺭﺫﺓ ﻭﻫﻡ ﺴﺘﺔ ﻨﻔﺭ‬ ‫ﺍﻷﻭﻝ ﳕﺮﻭﺫ ﺑﻦ ﻛﻨﻌﺎﻥ ﺑﻦ ﺣﺎﻡ ﺑﻦ ﻧﻮﺡ‪ .‬ﻭﻫﻮ ﺍﻟﺬﻱ ﻣﻠﻚ ﺍﻟﺪﻧﻴﺎ‪ .‬ﻭﻫﻮ ﺻﺎﺣﺐ ﺇﺑﺮﺍﻫﻴﻢ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ‪.‬‬ ‫ﻭﺍﻟﺜﺎﱐ ﳕﺮﻭﺫ ﺑﻦ ﻛﻮﺵ ﺑﻦ ﻛﻨﻌﺎﻥ ﺑﻦ ﺣﺎﻡ ﺑﻦ ﻧﻮﺡ‪ .‬ﻭﻫﻮ ﺻﺎﺣﺐ ﺍﻟﻨﺴﻮﺭ‪ .‬ﻭﺃﻣﻪ ﻓﺮﺗ‪‬ﻦ ﺑﻨﺖ ﻳﺎﺭﺏ ﺑﻦ‬ ‫ﺍﻟﺪﺭﻣﺴﻴﻞ ﺑﻦ ﳏﻮﻳﻞ ﺑﻦ ﺍﺣﻨﻮﺥ ﻭﻫﻮ ﺇﺩﺭﻳﺲ ﻋﻠﻴﻬﺎ ﺍﻟﺴﻼﻡ‪.‬‬ ‫ﻭﺍﻟﺜﺎﻟﺚ ﳕﺮﻭﺫ ﺑﻦ ﻣﺎﺵ ﺑﻦ ﺇﺭﻡ ﺑﻦ ﺳﺎﻡ ﺑﻦ ﻧﻮﺡ‪.‬‬ ‫ﻭﺍﻟﺮﺍﺑﻊ ﳕﺮﻭﺫ ﺑﻦ ﻛﻨﻌﺎﻥ ﺑﻦ ﺳﻨﺤﺎﺭﻳﺐ ﺑﻦ ﳕﺮﻭﺫ ﺑﻦ ﻛﻮﺵ ﺑﻦ ﻛﻨﻌﺎﻥ ﺑﻦ ﺣﺎﻡ ﺑﻦ ﻧﻮﺡ‪ .‬ﻭﻗﻴﻞ ﻫﻮ ﳕﺮﻭﺫ‬ ‫ﺇﺑﺮﺍﻫﻴﻢ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ‪.‬‬ ‫ﻭﺍﳋﺎﻣﺲ ﳕﺮﻭﺫ ﺑﻦ ﺳﺎﺭﻭﻉ ﺑﻦ ﺃﺭﻋﻮﺍ ﺑﻦ ﻓﺎﻟﻎ ﺑﻦ ﻋﺎﺑﺮ ﺑﻦ ﺷﺎﱁ ﺑﻦ ﺃﺭﻓﺨﺸﺬ ﺑﻦ ﺳﺎﻡ ﺑﻦ ﻧﻮﺡ‪.‬‬ ‫ﻭﺍﻟﺴﺎﺩﺱ ﳕﺮﻭﺫ ﺑﻦ ﻛﻨﻌﺎﻥ ﺑﻦ ﺍﳌﻀﺎﺽ ﺑﻦ ﻳﻘﻄﺎﻥ ﺑﻦ ﻋﺒﲑ ﺑﻦ ﺃﺭﻓﺨﺸﺬ ﺑﻦ ﺳﺎﻡ ﺑﻦ ﻧﻮﺡ‪.‬‬ ‫ﺍﻟﻔﺭﺍﻋﻨﺔ ﻭﻫﻡ ﺜﻼﺜﺔ ﻨﻔﺭ‬ ‫ﺃﻭﳍﻢ ﺳﻨﺎﻥ ﺑﻦ ﺍﻷﺷﻞ ﺑﻦ ﻋ‪‬ﻠﻮﺍﻥ ﺑﻦ ﺍﻟﻌﺒﻴﺪ ﺑﻦ ﻋ‪‬ﺮﻳﺞ ﺑﻦ ﻋﻤﻠﻴﻖ ﺑﻦ ﻳﻠﻤﻊ ﺑﻦ ﻋﺎﺑﺮ ﺑﻦ ﺇﺳﻠﻴﺤﺎ ﺑﻦ ﻟﻮﺫ ﺑﻦ‬ ‫ﺳﺎﻡ ﺑﻦ ﻧﻮﺡ‪ .‬ﻭﻳﻜﲎ ﺃﺑﺎ ﺍﻟﻌﺒﺎﺱ‪ .‬ﻭﻫﻮ ﻓﺮﻋﻮﻥ ﺇﺑﺮﺍﻫﻴﻢ‪.‬‬ ‫ﻭﺍﻟﺜﺎﱐ ﺍﻟﺮﻳ‪‬ﺎﻥ ﺑﻦ ﺍﻟﻮﻟﻴﺪ ﺑﻦ ﻟﻴﺚ ﺑﻦ ﻓﺎﺭﺍﻥ ﺑﻦ ﻋﻤﺮﻭ ﺑﻦ ﻋﻤﻠﻴﻖ ﺑﻦ ﻳﻠﻤﻊ‪ .‬ﻭﻫﻮ ﻓﺮﻋﻮﻥ ﻳﻮﺳﻒ‪.‬‬ ‫ﻭﺍﻟﺜﺎﻟﺚ ﺍﻟﻮﻟﻴﺪ ﺑﻦ ﻣﺼﻌﺐ ﺑﻦ ﺃﰊ ﺃﻫﻮﻥ ﺑﻦ ﺍﳍﻠﻮﺍﺙ ﺑﻦ ﻓﺎﺭﺍﻥ ﺑﻦ ﻋﻤﺮﻭ ﺑﻦ ﻋﻤﻠﻴﻖ ﺑﻦ ﻳﻠﻤﻊ‪ .‬ﻭﻫﻮ ﻓﺮﻋﻮﻥ‬ ‫ﻣﻮﺳﻰ‪ .‬ﻗﺎﻝ‪ :‬ﻛﺎﻥ ﻓﺮﻋﻮﻥ ﻳﻮﺳﻒ ﺟﺪ ﻓﺮﻋﻮﻥ ﻣﻮﺳﻯﻮﺍﲰﻪ ﺑﺮﺧﻮﺯ‪.‬‬ ‫ﺃﺴﻤﺎﺀ ﺍﻟﻤﻔﺴﺩﻴﻥ ﻓﻲ ﺍﻷﺭﺽ ﻤﻥ ﻗﻭﻡ ﻟﻭﻁ‬ ‫ﻻﻫﻴﺬ‪ .‬ﻭﻗﹶﻄﹶﻨ‪‬ﻔﺮ‪ .‬ﻭﺷِﻜِﺮﻛِﻢ‪ .‬ﻭﺩ‪‬ﺑ‪‬ﻞ‪ .‬ﻭﻗِﺸﻔﺎ‪ .‬ﻭﻗﹶﺸِﻔﺘﺎﺀ ﻭﻣﻜﱢﻴﺨﺎ‪ .‬ﻭﻣﻠﱢﻴﺨﺎ‪ .‬ﻭﻣﺴﻠﻴﺨﺎ‪.‬‬ ‫ﻭﻣﺪﺍﺋﻦ ﻗﻮﻡ ﻟﻮﻁ‪ :‬ﺳﺪﻭﻣﺎ‪ .‬ﻭﺻ‪‬ﺒﻮﺍﱘ‪ .‬ﻭﺩﺍﺩﻭﻣﺎ‪ .‬ﻭﻋﺎﻣﻮﺭﺍ‪ .‬ﻭﻳﻘﺎﻝ ﺻ‪‬ﺒﻮﺭﺍ‪.‬‬ ‫ﺍﶈﱪ ‪-‬ﺍﺑﻦ ﺣﺒﻴﺐ‬

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‫ﺃﺴﻤﺎﺀ ﺍﻟﻤﻨﺎﻓﻘﻴﻥ ﻭﻫﻡ ﺴﺘﺕ ﻭﺜﻼﺜﻭﻥ ﺭﺠﻼ ﻤﻨﻬﻡ ﻤﻥ ﺍﻻﻭﺱ‬ ‫ﺩ‪‬ﺭ‪‬ﻱ ﺑﻦ ﺍﳊﺎﺭﺙ‪ .‬ﻭﺍﳉﻼﺱ ﺑﻦ ﺳﻮﻳﺪ ﺑﻦ ﺍﻟﺼﺎﻣﺖ‪ .‬ﻭﻫﻮ ﺍﻟﺬﻱ ﲣﻠﻒ ﻋﻦ ﺗﺒﻮﻙ‪ .‬ﻭﺃﺧﻮﻩ ﺍﳊﺎﺭﺙ ﺑﻦ ﺳﻮﻳﺪ‪.‬‬ ‫ﻭﻫﻮ ﺍﻟﺬﻱ ﻗﺘﻞ ﺍ‪‬ﺬﺭ ﺑﻦ ﺫﺍﻳﺪ ﻳﻮﻡ ﺍﺣﺪ ﻏﻴﻠﺔ‪ .‬ﻓﻘﺘﻠﻪ ﺭﺳﻮﻝ ﺍﷲ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ‪ .‬ﻭﲜﺎﺩ ﺑﻦ ﻋﺜﻤﺎﻥ ﺑﻦ ﻋﺎﻣﺮ‪.‬‬ ‫ﻭﻋﺒﺪ ﺍﷲ ﺑﻦ ﻧ‪‬ﺒﺘ‪‬ﻞ‪ .‬ﻭﻫﻮ ﺍﻟﺬﻱ ﻛﺎﻥ ﻳﻨﻘﻞ ﺣﺪﻳﺚ ﺭﺳﻮﻝ ﺍﷲ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ‪ .‬ﻗﻴﺲ ﺑﻦ ﺯﻳﺪ‪ .‬ﻗﺘﻞ ﻳﻮﻡ ﺃﺣﺪ‪.‬‬ ‫ﻭﺃﺑﻮ ﺣﺒﻴﺒﺔ ﺑﻦ ﺍﻷﺯﻋﺮ‪ .‬ﻭﻛﺎﻥ ﳑﻦ ﺑﲏ ﻣﺴﺠﺪ ﺍﻟﻀﺮﺍﺭ‪ .‬ﻭﺛﻌﻠﺒﺔ ﺑﻦ ﺧﺎﻃﺐ‪ ،‬ﻭﻣﻌﺘﺐ ﺑﻦ ﻗﺸﲑ‪ ،‬ﻭﳘﺎ ﺍﻟﻠﺬﺍﻥ‬ ‫ﻋﺎﻫﺪﺍ ﺍﷲ ﻟﺌﻦ ﺁﺗﺎﻧﺎ ﻣﻦ ﻓﻀﻠﻪ ﻟﻨﺼ‪‬ﺪ‪‬ﻗﻦ ﻭﻟﻨﻜﻮﻧﻦ ﻣﻦ ﺍﻟﺼﺎﳊﲔ"‪ .‬ﻭﻣﻌﺘﺐ ﺍﻟﻘﺎﺋﻞ ﻳﻮﻡ ﺍﻷﺣﺰﺍﺏ‪ :‬ﻳﻌﺪﻧﺎ ﳏﻤﺪ‬ ‫ﻛﻨﻮﺯ ﻛﺴﺮﻯ ﻭﻗﻴﺼﺮ‪ ،‬ﻭﺃﺣﺪﻧﺎ ﻻ ﻳﺄﻣﻦ ﺃﻥ ﻳﺬﻫﺐ ﳊﺎﺟﺘﻪ ﺍﱃ ﺍﻟﻐﺎﺋﻂ "ﻣﺎ ﻭﻋﺪﻧﺎ ﺍﷲ ﻭﺭﺳﻮﻟﻪ ﻟﻪ ﺇﻻ ﻏﺮﻭﺭﺍ"‪.‬‬ ‫ﻭﺭﺍﻓﻊ ﺑﻦ ﺯﻳﺪ‪ .‬ﻭﻛﺎﻥ ﺭﺍﻓﻊ ﻫﺬﺍ ﻭﻣﻌﺘﺐ ﺑﻦ ﻗﺸﺮ ﻭﻧﻔﺮ ﻣﻦ ﻗﻮﻣﻬﻤﺎ ﻳﻌﻮﺫﻭﻥ ﺑﺎﻹﺳﻼﻡ ﻭﻳﺪ‪‬ﻋﻮﻧﻪ‪ .‬ﻓﺪﻋﺎﻫﻢ‬ ‫ﺭﺟﺎﻝ ﻣﻦ ﻗﻮﻣﻬﻢ ﻣﻦ ﺍﳌﺴﻠﻤﲔ ﰲ ﺧﺼﻮﻣﺔ ﻛﺎﻧﺖ ﺑﻴﻨﻬﻢ ﺍﱃ ﺭﺳﻮﻝ ﺍﷲ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ﻓﺪﻋﻮﻫﻢ ﺍﱃ‬ ‫ﻛﺎﻫﻦ ﻣﻦ ﺣﻜﺎﻡ ﺍﳉﺎﻫﻠﻴﺔ‪ .‬ﻓﱰﻝ ﻓﻴﻬﻢ "ﺃﱂ ﺗﺮ ﺍﱃ ﺍﻟﺬﻳﻦ ﻳﺰﻋ‪‬ﻤﻮﻥ ﺃ‪‬ﻢ ﺁﻣﻨﻮﺍ ﲟﺎ ﺍﻧﺰﻝ ﺇﻟﻴﻚ ﻭﻣﺎ ﺍﻧﺰﻝ ﻣﻦ‬ ‫ﻗﺒﻠﻚ ﻳﺮﻳﺪﻭﻥ ﺃﻥ ﻳﺘﺤﺎﻛﻤﻮﺍ ﺍﱃ ﺍﻟﻄﺎﻏﻮﺕ"‪ .‬ﻭﺟﺎﺭﻳﺔ ﺑﻦ ﻋﻤﺮﻭ ﺑﻦ ﳎﻤﻊ‪ .‬ﻭﺑﻨﻮﻩ ﳎﻤﻊ‪ ،‬ﻭﻳﺰﻳﺪ‪ ،‬ﻭﺯﻳﺪ‪ ،‬ﻭﻫﻢ‬ ‫ﳑﻦ ﺑﲎ ﻣﺴﺠﺪ ﺍﻟﻀﺮﺍﺭ‪ .‬ﻭﻋ‪‬ﺒﺎﺩ ﺑﻦ ﺣ‪‬ﻨﻴﻒ ﺑﻦ ﻭﺍﻫﺐ‪ .‬ﻭﻫﻮ ﳑﻦ ﺑﲎ ﻣﺴﺠﺪ ﺍﻟﻀﺮﺍﺭ‪ .‬ﻭﻭﺩﻳﻌﺔ ﺑﻦ ﺛﺎﺑﺖ ﻭﻫﻮ‬ ‫ﳑﻦ ﺑﲎ ﻣﺴﺠﺪ ﺍﻟﻀﺮﺍﺭ‪ .‬ﻭﻓﻴﻪ ﻧﺰﻝ‪" :‬ﺇﳕﺎ ﻛﻨﺎ ﳔﻮﺽ ﻭﻧﻠﻌﺐ! ﻗﻞ‪ :‬ﺃﺑﺎ ﷲ ﻭﺁﻳﺎﺗﻪ؟" ﺍﻵﻳﺔ‪ .‬ﻭﺧﺬﺍﻡ ﺑﻦ ﺧﺎﻟﺪ‪.‬‬ ‫ﻭﻫﻮ ﺍﻟﺬﻱ ﺃﺧﺮﺝ ﻣﺴﺠﺪ ﺍﻟﻀﺮﺍﺭ ﻣﻦ ﺩﺍﺭﻩ‪ .‬ﻭﻳﻘﺎﻝ ﺍﺑﻨﻪ ﻭﺩﻳﻌﺔ‪ .‬ﻭﺭﺍﻓﻊ ‪ ،‬ﻭﺑﺸﲑ ﺍﺑﻨﺎ ﺯﻳﺎﺩ‪ .‬ﻭﻗﺲ ﺑﻦ ﺭﻓﺎﻋﺔ‬ ‫ﺍﻟﺸﺎﻋﺮ‪ .‬ﻭﻛﺎﻥ ﳜﺘﻠﻒ ﻫﻮ ﻭﺍﻟﻀﺤﺎﻙ ﺑﻦ ﺧﻠﻴﻔﺔ ﺍﱃ ﻛﻨﻴﺴﺔ ﻳﻬﻮﺩ ﻓﺄﺻﺎﺏ ﻋﻴﻨﻪ ﻗﻨﺪﻳﻞ ﺍﻟﻜﻨﻴﺴﺔ‪ .‬ﻭﻣﺮﺑﻊ ﺑﻦ‬ ‫ﻗﻴﻈﻲ‪ .‬ﻭﺃﻭﺱ ﺑﻦ ﻗﻴﻈﻲ ﺍﻟﻘﺎﺋﻞ ﻳﻮﻡ ﺍﳋﻨﺪﻕ ﻟﺮﺳﻮﻝ ﺍﷲ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ‪" :‬ﺇﻥ ﺑﻴﻮﺗﻨﺎ ﻋﻮﺭﺓ"‪ .‬ﻭﺣﺎﻃﺐ ﺑﻦ ﺍﻣﻴﺔ‬ ‫ﺑﻦ ﺭﺍﻓﻊ ﺑﻦ ﺳﻮﻳﺪ ﺍﻟﺬﻱ ﻗﻴﻞ ﻟﻪ "ﺇﻥ ﺍﺑﻨﻚ ﻗﺪ ﺣ‪‬ﻤﻞ ﺍﱃ ﺍﻟﺪﺍﺭ"‪ .‬ﻓﺠﻌﻞ ﺍﻟﻨﺴﺎﺀ ﻳﺒﻜﲔ ﻋﻠﻴﻪ‪ .‬ﻓﻘﻴﻞ ﻟﻪ‪":‬ﺃﺑﺸﺮ‬ ‫ﺑﺎﳉﻨﺔ"‪ .‬ﻓﻘﺎﻝ ﺣﺎﻃﺐ‪" :‬ﺟﻨﺔ ﻣﻦ ﺣﺮﻣﻞ"‪ .‬ﻭﺑﺸﺮ ﺑﻦ ﺍﺑﲑﻕ ﺃﺑﻮ ﻃﹸﻌﻤﺔ‪ .‬ﻭﻃﻌﻤﺔ ﺍﺑﻦ ﺍﹸﺑﲑِﻕ‪ .‬ﻭﻗﹸﺰﻣﺎﻥ ﺣﻠﻴﻒ‬ ‫ﺑﲏ ﻇﻔﺮ‪ .‬ﻭﺍﻟﻀﺤﺎﻙ ﺑﻦ ﺧﻠﻴﻔﺔ‪.‬‬ ‫ﻭﻤﻥ ﺍﻟﺨﺯﺭﺝ‬ ‫ﺳﻌﺪ ﺑﻦ ﺯﺭﺍﺭﺓ ﻭﻛﺎﻥ ﻳﺪ‪‬ﺧﻦ ﻋﻠﻰ ﺭﺳﻮﻝ ﺍﷲ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﺑﺎﻟﺸﻌﺮ‪ .‬ﻭﻋﻘﺒﺔ ﺑﻦ ﻛﺪﱘ‪ .‬ﻭﺯﻳﺪ ﺍﺑﻦ ﻋﻤﺮﻭ‪.‬‬ ‫ﻭﻗﻴﺲ ﺑﻦ ﻋﻤﺮﻭ ﺑﻦ ﺳﻬﻞ‪ ،‬ﺟﺪ ﳛﻲ ﺑﻦ ﺳﻌﻴﺪ ﺍﻷﻧﺼﺎﺭﻱ‪ .‬ﻭﺍﳉﺪ ﺑﻦ ﻗﻴﺲ ﻭﻫﻮ ﺍﻟﻘﺎﺋﻞ‪:‬ﺍﺋﺬﻥ ﱄ ﻭﻻ ﺗﻔﺘﻨ‪‬ﻲ"‪.‬‬ ‫ﻭﻋﺪﻱ ﺑﻦ ﺭﺑﻴﻌﺔ‪ .‬ﻫﻮ ﺍﻟﺬﻱ ﺭﻣﻰ ﺭﺳﻮﻝ ﺍﷲ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ﺑﻌﺬﺭﺓ‪ ،‬ﻭﻛﺎﻥ ﺃﻋﻤﻰ‪ .‬ﻭﺍﺑﻨﻪ ﺳﻮﻳﺪ ﺑﻦ‬ ‫ﻋﺪﻱ‪ .‬ﻭﻋﺒﺪ ﺍﷲ ﺑﻦ ﺃﰊ ﺑﻦ ﺳﻠﻮﻝ‪ .‬ﻭﻛﺎﻥ ﺭﺃﺱ ﺍﳌﻨﺎﻓﻘﲔ‪ .‬ﻭﺳﻮﻳﺪ ﻭﺩﺍﻋﺲ ﻣﻦ ﻳﻬﻮﺩ ﺑﲏ ﻗﻴﻨﻘﺎﻉ‪ .‬ﻭﻣﺎﻟﻚ ﺑﻦ‬ ‫ﺃﰊ ﻗﻮﻗﻞ‪.‬‬

‫ﺍﶈﱪ ‪-‬ﺍﺑﻦ ﺣﺒﻴﺐ‬

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‫ﻗﺎﻝ ﺍﻟﻜﻠﱯ‪ :‬ﻭﻣﻦ ﺍﳌﻨﺎﻓﻘﲔ ﺍﳊﱢﻤﲑ ﺑﻦ ﺍﳊﻤﻴ‪‬ﺮ‪ .‬ﻭﺃﺑﻮ ﻋﺎﻣﺮ ﻋﺒﺪ ﻋﻤﺮﻭ ﺑﻦ ﺻﻴﻔﻲ ﺑﻦ ﺍﻟﻨﻌﻤﺎﻥ‪ ،‬ﺃﺑﻮ ﺣﻨﻈﻠﺔ ﺑﻦ‬ ‫ﺃﰊ ﻋﺎﻣﺮ ﺍﻟﻐﺴﻴﻞ"‪ .‬ﻭﺃﺑﻮ ﺭﺍﻓﻊ‪ .‬ﻭﺑ‪‬ﺨ‪‬ﺪ‪‬ﺝ‪ .‬ﻭﻣﺎﻟﻚ ﺑﻦ ﺍﻟﺪﺧﺸﻢ‪ .‬ﻭﺃﺑﻮ ﻋﺎﻣﺮ ﺍﻟﺮﺍﻫﺐ ﺃﺑﻮ "ﺣﻨﻈﻠﺔ ﺍﻟﻐﺴﻴﻞ"‪.‬‬ ‫ﻭﻣﺎﻟﻚ ﺑﻦ ﺧﺎﻟﺪ‪ .‬ﻭﺃﺑﻮ ﺍﻟﻨﻌﻤﺎﻥ ﺍﻷﻧﺼﺎﺭﻱ‪.‬‬ ‫ﻗﺎﻝ‪ :‬ﻭﻛﺎﻥ ﳑﻦ ﺩﺧﻞ ﰲ ﺍﻹﺳﻼﻡ ﻭﺗﻌﻮ‪‬ﺫ ﺑﻪ ﻣﻦ ﺃﺣﺒﺎﺭ ﻳﻬﻮﺩ ﺑﲏ ﻗﻴﻨﻘﺎﻉ‪ :‬ﺳﻌﺪ ﺑﻦ ﺣﻨﻴﻒ‪ .‬ﻭﺯﻳﺪ ﺑﻦ‬ ‫ﺍﻟﻠﺼﻴﺐ‪ .‬ﻭﺍﻟﻨﻌﻤﺎﻥ ﺑﻦ ﺃﻭﰲ‪ .‬ﻭﺭﺍﻗﻊ ﺑﻦ ﺣﺮﳝﻠﺔ ﻭﻫﻮ ﺍﻟﺬﻱ ﻗﺎﻝ ﺭﺳﻮﻝ ﺍﷲ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ﺑﺘﺒﻮﻙ‪:‬‬ ‫"ﺇﻟﻴﻮﻡ ﻣﺎﺕ ﻣﻨﺎﻓﻖ ﻋﻈﻴﻢ ﺍﻟﻨﻔﺎﻕ"‪ .‬ﻭﺭﻗﺎﻋﺔ ﺑﻦ ﺯﻳﺪ ﺑﻦ ﺍﻟﺘﺎﺑﻮﺕ‪ .‬ﻭﺳﻠﺴﻠﺔ ﺑﻦ ﺑﺮﻫﺎﻡ‪ .‬ﻭﻛﻨﺎﻧﺔ ﺑﻦ ﺻﻮﻳﺮﺍ‪ .‬ﻛﻞ‬ ‫ﻫﺆﻻﺀ ﻛﺎﻥ ﻳﺴﺘﻤﻊ ﺃﺣﺎﺩﻳﺚ ﺍﳌﺴﻠﻤﲔ ﻭﻳﻈﻬﺮ ﺍﻹﺳﻼﻡ‪.‬‬ ‫ﻤﻥ ﺸﺭﺏ ﺍﻟﺨﻤﺭ ﺼﺭﻓﺎ ﺤﺘﻰ ﻤﺎﺕ ﻏﻀﺒﺎ ﻭﺃﻨﻔﺎ‬ ‫ﻋﻤﺮﻭ ﺑﻦ ﻛﻠﺜﻮﻡ ﺍﻟﺘﻐﻠﱯ‪ .‬ﻭﻛﺎﻧﺖ ﺍﳌﻠﻮﻙ ﺗﺒﻌﺚ ﺇﻟﻴﻪ ﲝﺒﺎﺋﻪ ﻭﻫﻮ ﰲ ﻣﱰﻟﻪ ﻣﻦ ﻏﲑ ﺃﻥ ﻳﻔﺪ ﺇﻟﻴﻬﺎ‪ .‬ﻓﻠﻤﺎ ﺳﺎﺩ ﺍﺑﻨﻪ‬ ‫ﺍﻷﺳﻮﺩ ﺑﻦ ﻋﻤﺮﻭ‪ ،‬ﺑﻌﺚ ﺇﻟﻴﻪ ﺑﻌﺾ ﺍﳌﻠﻮﻙ ﲝﺒﺎﺋﻪ ﻛﻤﺎ ﺑﻌﺚ ﺍﱃ ﺃﺑﻴﻪ‪ .‬ﻓﻐﻀﺐ ﻋﻤﺮﻭ ﻭﻗﺎﻝ‪" :‬ﺳﺎﻭﺍﱐ ﺑﻮﱄ؟"‬ ‫ﻭﳏﻠﻮﻓﺔ ﻻ ﻳﺬﻭﻕ ﺩﲰﺎ ﺣﱴ ﳝﻮﺕ‪ .‬ﻭﺟﻌﻞ ﻳﺸﺮﺏ ﺍﳋﻤﺮ ﺻﺮﻓﺎ ﻋﻠﻰ ﻏﲑ ﻃﻌﺎﻡ‪ .‬ﻓﻠﻤﺎ ﻃﺎﻝ ﺫﻟﻚ ﻗﺎﻣﺖ‬ ‫ﺍﻣﺮﺃﺗﻪ ﺑﻨﺖ ﺍﻟﺜﹸﻮﺑﺮ ﻓﻘﱠﺘﺮﻥ ﻟﻪ ﺑﺸﺤﻢ ﻟﻴﻘﺮﻡ ﺍﱃ ﺍﻟﻠﺤﻢ ﻟﻴﺄﻛﻠﻪ‪ .‬ﻓﻘﺎﻡ ﻳﻀﺮ‪‬ﺎ ﻳﻘﻮﻝ‪:‬‬ ‫ﻤﻌﺎﺫ ﺍﷲ! ﻴﺩﻋﻭﻨﻲ ﻟﺤﻨﺙ‬

‫ﻭﻟﻭ ﺃﻗﻔﺭﺕ ﺃﻴﺎ ﻤﺎﻗﺘﺎﺭ‬

‫ﻓﻠﻢ ﻳﺰﻝ ﻳﺸﺮﺏ ﺣﱴ ﻣﺎﺕ‪.‬‬ ‫ﻭﺯﻫﲑ ﺑﻦ ﺟﻨﺎﺏ ﺑﻦ ﻫﺒﻞ‪ .‬ﺷﺮﺏ ﺣﱴ ﻣﺎﺕ ﳌﺎ ﺧﺎﻟﻔﻪ ﺍﺑﻦ ﺃﺧﻴﻪ ﻋﺒﺪ ﺍﷲ ﺑﻦ ﻋﻠﻴﻢ ﺑﻦ ﺟﻨﺎﺏ‪ .‬ﻭﻟﻪ ﺣﺪﻳﺚ‪.‬‬ ‫ﻓﻘﺎﻝ ﻓﻴﻪ‪" :‬ﻋﺪﻭ ﺍﻟﺮﺟﻞ ﺑﻦ ﺃﺧﻴﻪ‪ .‬ﻏﲑ ﺃﻧﻪ ﻻ ﻳﺪﻉ ﻗﺎﺗﻞ ﻋﻤﻪ"‪.‬‬ ‫ﻭﺍﻟﺒ‪‬ﺮﺝ ﺑﻦ ﻣ‪‬ﺴﻬﺮ ﺍﻟﻄﺎﺋﻲ‪ .‬ﻭﺍﻧﺘﺒﻪ ﰲ ﺍﻟﻠﻴﻞ ﻭﻛﺎﻥ ﺷﺎﺭﺑﺎ‪ .‬ﻓﺴﻤﻊ ﺃﺧﺘﻪ ﺍﻟﻔﻘﺎﻃﺔ ﺗﺒﻮﻝ‪ .‬ﻓﻘﺎﻝ‪" :‬ﺇﱐ ﻷﲰﻊ ﺷﺨﺔ‬ ‫ﻻ ﺑﺪ ﻣﻦ ﺃﻥ ﺍﺯﺧﻬﺎ ﺯﺧﺔ"‪ .‬ﰒ ﻭﺍﺛﺒﻬﺎ‪ .‬ﻓﻘﺎﻟﺖ‪" :‬ﻭﻳﻠﻚ! ﺃﻧﺎ ﺃﺧﺘﻚ"‪ .‬ﻓﻠﻢ ﻳﻠﺒﺚ ﺃﻥ ﺍﻓﺘﺮﻋﻬﺎ‪ .‬ﻓﻠﻤﺎ ﺃﺻﺒﺢ‬ ‫ﻫﺮﺏ ﻋﻠﻰ ﻭﺟﻬﻪ ﺍﱃ ﺍﻟﺸﺄﻡ‪ ،‬ﻓﺄﻗﺎﻡ ﻫﻨﺎﻙ ﻭﺗﻨﺼ‪‬ﺮ‪ .‬ﰒ ﺇﻥ ﺍﳊﺼﲔ ﺑﻦ ﺍﳊﻤﺎﻡ ﻫﺠﺎﻩ ﻭﺫﻛﺮ ﻓﻌﻠﻪ ﺑﺄﺧﺘﻪ‪ .‬ﻓﺸﺮﺏ‬ ‫ﺍﳋﻤﺮ ﺻﺮﻓﺎ ﺣﱴ ﻣﺎﺕ‪ .‬ﻭﻛﺎﻥ ﺍﺑﻨﻪ ﺣﺴﺎﻥ ﺑﻦ ﺍﻟﱪﺝ ﻣﻦ ﺭﺅﺳﺎﺀ ﺍﳋﻮﺍﺭﺝ ﻗﺘﻞ ﻳﻮﻡ ‪‬ﺮﻭﺍﻥ‪ .‬ﻭﻗﺎﻝ ﺣﺼﲔ ﺑﻦ‬ ‫ﺍﳊﻤﺎﻡ‪:‬‬ ‫ﻻ ﺘﺤﺴﺒﻥ‪ ،‬ﺃﺨﺎ ﺍﻟﻔﻘﺎﻁﺔ! ﺃﻨﻨﻲ‬ ‫ﺇﺴﺘﻨﺯﻟﻭﻙ ﻭﻗﺩ ﺒﻠﻠﺕﹶ ﻨﻁﺎﻗﻬﺎ‬

‫ﺍﶈﱪ ‪-‬ﺍﺑﻦ ﺣﺒﻴﺐ‬

‫ﺭﺠﻝ ﺒﺨﺒﺭﻙ ﻟﺴﺕﹸ ﺒﺎﻟﻌﻼﻡ‬ ‫ﻤﻥ ﺒﻨﺕ ﺍﻤﻙ ﻭﺍﻟﺭﻤﺎﻝ ﺩﻭﺍﻤﻲ‬

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‫ﻭﺃﺑﻮ ﺑﺮﺍﺀ ﻋﺎﻣﺮ ﺑﻦ ﻣﺎﻟﻚ ﺑﻦ ﺟﻌﻔﺮ‪ .‬ﻭﻛﺎﻥ ﺑﻌﺚ ﺍﱃ ﺭﺳﻮﻝ ﺍﷲ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ‪،‬ﺃﻥ ﻳﻨﻔﺬ ﺇﻟﻴﻬﻢ ﻗﻮﻣﺎﹰ‬ ‫ﻳﻔﻘﻬﻮ‪‬ﻢ ﻭﻳﻌﺮﺿﻮﻥ ﻋﻠﻴﻬﻢ ﺍﻹﺳﻼﻡ ﻭﺷﺮﺍﺋﻌﻪ‪ .‬ﻓﺒﻌﺚ ﺇﻟﻴﻬﻢ ﻗﻮﻣﺎ ﻣﻦ ﺃﺻﺤﺎﺑﻪ‪ .‬ﻓﻌﺮﺽ ﳍﻢ ﻋﺎﻣﺮ ﺑﻦ ﺍﻟﻄﻔﻴﻞ‬ ‫ﻳﻮﻡ ﺑﺌﺮ ﻣﻌﻮﻧﺔ ﻓﻘﺘﻠﻬﻢ ﺃﲨﻌﲔ ﺭﺿﻲ ﺍﷲ ﻋﻨﻬﻢ ﻓﻤﺎ ﺃﻓﻠﺖ ﻣﻨﻬﻢ ﺇﻻ ﺭﺟﻞ ﻭﺍﺣﺪ‪ .‬ﻭﺍﻏﺘﻢ ﺃﺑﻮ ﺑﺮﺍﺀ ﻹﺧﻔﺎﺭ ﻋﺎﻣﺮ‬ ‫ﺑﻦ ﺍﻟﻄﻔﻴﻞ ﺫﻣﺘﻪ ﰲ ﺃﺻﺤﺎﺏ ﺭﺳﻮﻝ ﺍﷲ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ‪ .‬ﻭﺑﻠﻎ ﺑﲏ ﻋﺎﻣﺮ ﻣﻮﺕ ﻋﺎﻣﺮ ﺑﻦ ﺍﻟﻄﻔﻴﻞ ﻭﻫﻮ‬ ‫ﻣﻨﺼﺮﻑ ﻣﻦ ﻋﻨﺪ ﺭﺳﻮﻝ ﺍﷲ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻓﺄﺭﺍﺩﻭﺍ ﺍﻟﻨ‪‬ﺠﻌﺔ ﻣﻦ ﻣﻜﺎ‪‬ﻢ‪ ،‬ﻓﺠﻌﻠﻮﺍ ﻳﺮﲢﻠﻮﻥ‪ .‬ﻓﻘﺎﻝ ﻋﺎﻣﺮ ﺑﻦ‬ ‫ﻣﺎﻟﻚ‪" :‬ﻣﺎ ﻳﺼﻨﻊ ﺍﻟﻘﻮﻡ؟" ﻓﻘﻴﻞ‪" :‬ﻳﺮﲢﻠﻮﻥ ﳍﺬﺍ ﺍﻷﻣﺮ ﺍﻟﺬﻱ ﺣﺪﺙ ﰲ ﺍﻟﻨﺎﺱ"‪ .‬ﻓﻘﺎﻝ‪" :‬ﺃﺑﻐﲑ ﺃﻣﺮﻱ؟" ﻓﻘﺎﻝ‬ ‫ﺑﻌﺾ ﺑﲏ ﺃﺧﻴﻪ‪" :‬ﺇ‪‬ﻢ ﻳﺰﻋﻤﻮﻥ ﺃﻧﻪ ﻗﺪ ﺣﺪﺙ ﻟﻚ ﻋﺎﺭﺽ ﰲ ﻋﻘﻠﻚ ﻹﺭﺳﺎﻟﻚ ﺍﱃ ﻫﺬﺍ ﺍﻟﺮﺟﻞ"‪ .‬ﻓﺪﻋﺎ ﻟﺒﻴﺪﺍ‬ ‫ﻭﺩﻋﺎ ﻗﻴﻨﺘﲔ ﻟﻪ‪ .‬ﻓﺸﺮﺏ ﻭﻏﻨﺘﺎﻩ‪ .‬ﻓﻘﺎﻝ‪" :‬ﻳﺎ ﻟﺒﻴﺪ! ﺃﺭﺃﻳﺖ ﺇﻥ ﺣﺪﺙ ﺑﻌﻤﻚ ﺣﺪﺙ ﻣﺎ ﺃﻧﺖ ﻗﺎﺋﻞ؟ ﻓﺈﻥ ﻗﻮﻣﻚ‬ ‫ﻳﺰﻋﻤﻮﻥ ﺃﻥ ﻋﻘﻠﻲ ﻗﺪ ﺫﻫﺐ ﻭﺍﳌﻮﺕ ﺧﲑ ﻣﻦ ﻋﺰﻭﺏ ﺍﻟﻌﻘﻞ"‪ .‬ﻓﻘﺎﻝ ﻟﺒﻴﺪ‪:‬‬ ‫ﻗﻭﻤﺎ ﺘﺠﻭﺒﺎﻥ ﻤﻊ ﺍﻷﻨﻭﺍﺡ‬

‫ﻓﻲ ﻤﺄﺘﻡ ﻤﻬﺠ‪‬ﺭ ﺍﻟﺭﻭﺍﺡ‬

‫ﻓﻲ ﺍﻟﺴ‪‬ﻠﹸﺏ ﺍﻟﺴﻭﺩﻭ ﻓﻲ ﺍﻷﻤﺴﺎﺡ‬

‫ﻭﺃﺒ‪‬ﻨﺎ ﻤﻼﻋﺏ ﺍﻟﺭﻤﺎﺡ‬

‫ﻴﺎ ﻋﺎﻤﺭﺍ! ﻋﺎﻤﺭ ﺍﻟﺼﺒﺎﺡ‬

‫ﻭﻋﺎﻤﺭﺍﻟﻜﺘﻴﺒﺔ ﺍﻟﺭﺩﺍﺡ‬

‫ﺣﱴ ﺃﲤﻬﺎ‪ ،‬ﻭﻏﲑﻫﺎ ﻣﻦ ﺍﳌﺮﺍﺛﻲ‪ .‬ﻓﻠﻤﺎ ﺃﺛﻘﻠﻪ ﺍﻟﺸﺮﺏ ﺍﺗﻜﺄ ﻋﻠﻰ ﺳﻴﻔﻪ ﺣﱴ ﻣﺎﺕ‪ .‬ﻭﻗﺎﻝ‪":‬ﻻﺧﲑ ﰲ ﺍﻟﻌﻴﺶ ﻭﻗﺪ‬ ‫ﻋﺼﺘﲏ ﻋﺎﻣﺮ"‪ .‬ﻭﺗﺰﻋﻢ ﻋﺎﻣﺮ ﺃﻧﻪ ﻣﺎﺕ ﻣﺴﻠﻤﺎ ﻭﱂ ﻳﻘﺘﻞ ﻧﻔﺴﻪ‪.‬‬ ‫ﺃﺴﻤﺎﺀ ﺍﻟﻤﺅﻟﻔﺔ ﻗﻠﻭﺒﻬﻡ ﻤﻥ ﻗﺭﻴﺵ ﻭﻏﻴﺭﻫﻡ‬ ‫ﺃﺑﻮ ﺳﻔﻴﺎﻥ ﺑﻦ ﺣﺮﺏ ﺑﻦ ﺃﻣﻴﺔ‪ .‬ﻭﻣﻌﺎﻭﻳﺔ ﺍﺑﻨﻪ‪ .‬ﻭﺍﳊﺎﺭﺙ ﺑﻦ ﻫﺸﺎﻡ ﺑﻦ ﺍﳌﻐﲑﺓ ﻭﺣﻴﻜﻢ ﺑﻦ ﻃﻠﻴﻖ ﺑﻦ ﺳﻔﻴﺎﻥ ﺑﻦ‬ ‫ﺃﻣﻴﺔ‪ .‬ﻭﺧﺎﻟﺪ ﺑﻦ ﺃﺳﻴﺪ ﺑﻦ ﺃﰊ ﺍﻟﻌﻴﺺ‪ .‬ﻭﺳﻌﻴﺪ ﺑﻦ ﻳﺮﺑﻮﻉ ﺍﳌﺨﺰﻭﻣﻲ‪ .‬ﻭﺻﻔﻮﺍﻥ ﺑﻦ ﺃﻣﻴﺔ ﺑﻦ ﺧﻠﻒ ﺍﳉﻤﺤﻲ‪.‬‬ ‫ﻭﺳﻬﻴﻞ ﺑﻦ ﻋﻤﺮﻭ‪ ،‬ﺃﺧﻮ ﺑﲏ ﻋﺎﻣﺮ ﺑﻦ ﻟﺆﻱ‪ .‬ﻭﺧﻮﻳﻄﺐ ﺑﻦ ﻋﺒﺪ ﺍﻟﻌﺰﻱ ﺍﻟﻌﺎﻣﺮﻱ‪ .‬ﻭﺣﻜﻴﻢ ﺑﻦ ﺣﺰﺍﻡ ﺑﻦ‬ ‫ﺧﻮﻳﻠﺪ ﺑﻦ ﺃﺳﺪ‪ .‬ﻭﺃﺑﻮ ﺳﻔﻴﺎﻥ ﺑﻦ ﺍﳊﺎﺭﺙ ﺑﻦ ﻋﺒﺪ ﺍﳌﻄﻠﺐ‪ .‬ﻭﻋﻴﻴﻨﺔ ﺑﻦ ﺣﺼﻦ ﺑﻦ ﺣﺬﻳﻔﺔ ﺍﻟﻔﺰﺍﺭﻱ‪ .‬ﻭﺍﻟﻌﺒﺎﺱ‬ ‫ﺑﻦ ﻣﺮﺩﺍﺱ ﺍﻟﺴﻠﻤﻲ‪ .‬ﻭﻣﺎﻟﻚ ﺑﻦ ﻋﻮﻑ ﺍﻟﻨﺼﺮﻱ‪ .‬ﻭﺍﻟﻌﻼﺀ ﺑﻦ ﺟﺎﺭﻳﺔ ﺍﻟﺜﻘﻔﻲ‪ .‬ﻭﺍﻷﻗﺮﻉ ﺑﻦ ﺣﺎﺑﺲ ﺍ‪‬ﺎﺷﻌﻲ‪.‬‬ ‫ﺃﻋﻄﻰ ﺭﺳﻮﻝ ﺍﷲ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻛﻞ ﺭﺟﻞ ﻣﻨﻬﻢ ﻣﺎﺋﺔ ﻧﺎﻗﺔ ﺇﻻ ﺳﻌﻴﺪ ﺑﻦ ﻳﺮﺑﻮﻉ ﻭﺣﻮﻳﻄﺐ ﺍﺑﻦ ﻋﺒﺪ ﺍﻟﻌﺰﻱ‬ ‫ﻓﺈﻧﻪ ﺃﻋﻄﻰ ﻛﻞ ﻭﺍﺣﺪ ﻣﻨﻬﻤﺎ ﲬﺴﲔ ﻧﺎﻗﺔ‪.‬‬ ‫ﺃﺴﻤﺎﺀ ﺤﻭﺍﺭﻱ ﺭﺴﻭﻝ ﺍﷲ ﺼﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﻜﻠﻬﻡ ﻤﻥ ﻗﺭﻴﺵ‬

‫ﺍﶈﱪ ‪-‬ﺍﺑﻦ ﺣﺒﻴﺐ‬

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‫ﻗﺎﻝ ﺍﺑﻦ ﺣﺒﻴﺐ ﺣﻜﻲ ﺍﳌﺴﻴﱯ ﻋﻦ ﻋﺒﺪ ﺍﷲ ﺑﻦ ﻣﻌﺎﺫﺍ ﺍﻟﺼﻨﻌﺎﱐ ﻋﻦ ﻣﻌﻤﺮ ﻗﺎﻝ‪ ،‬ﻫﻢ‪ :‬ﺃﺑﻮ ﺑﻜﺮ ﻭﻋﻤﺮ ﻭﻋﻠﻲ‬ ‫ﻭﲪﺰﺓ ﻭﺟﻌﻔﺮ ﻭﺃﺑﻮ ﻋﺒﻴﺪﺓ ﺑﻦ ﺍﳉﺮﺍﺡ ﻭﻋﺜﻤﺎﻥ ﺑﻦ ﻋﻔﺎﻥ ﻭﻋﺜﻤﺎﻥ ﺑﻦ ﻣﻈﻌﻮﻥ ﻭﻋﺒﺪ ﺍﻟﺮﲪﻦ ﺑﻦ ﻋﻮﻑ ﻭﺳﻌﺪ‬ ‫ﺑﻦ ﺃﰊ ﻭﻗﺎﺹ ﻭﻃﻠﺤﺔ ﺑﻦ ﻋﺒﻴﺪ ﺍﷲ ﻭﺍﻟﺰﺑﲑ ﺑﻦ ﺍﻟﻌﻮﺍﻡ ﺭﲪﻬﻢ ﺍﷲ‪ .‬ﻭﻗﺎﻝ ﺍﺑﻦ ﺍﻟﻜﻠﱯ ‪ :‬ﺍﻟﺰﺑﲑ ﻭﺣﺪﻩ ﺣﻮﺍﺭﻱ‪.‬‬ ‫ﻗﺎﻝ ﺃﺑﻮ ﺳﻌﻴﺪ‪ :‬ﻗﺪ ﺣﺪﺛﲏ ﺃﻧﺎ ﺍﳌﺴﻴﱯ ‪‬ﺬﺍ‪ .‬ﻭﻛﺎﻥ ﺍﺑﻦ ﺣﺒﻴﺐ ﻳﻘﻮﻝ ﺣﻜﻲ ﺍﳌﺴﻴﱯ‪.‬‬ ‫ﺃﺸﺭﺍﻑ ﺍﻟﻤﻌﻠﻤﻴﻥ ﻭﻓﻘﻬﺎﺅﻫﻡ‬ ‫ﺑﺸﺮ ﺑﻦ ﻋﺒﺪ ﺍﳌﻠﻚ ﺍﻟﺴﻜﻮﱐ‪ ،‬ﺃﺧﻮ ﺍﹸﻛﻴﺪﺭ ﺻﺎﺣﺐ ﺩﻭﻣﺔ ﺍﳉﻨﺪﻝ‪ ،‬ﺟﺎﻫﻠﻲ‪ .‬ﺳﻔﻴﺎﻥ ﺑﻦ ﺍﻣﻴﺔ ﺑﻦ ﻋﺒﺪ ﴰﺲ‪،‬‬ ‫ﺟﺎﻫﻠﻲ‪ .‬ﺃﺑﻮ ﻗﻴﺲ ﺑﻦ ﻋﺒﺪ ﻣﻨﺎﻑ ﺑﻦ ﺯﻫﺮﺓ‪ ،‬ﺟﺎﻫﻠﻲ ‪ .‬ﻏﻴﻼﻥ ﺑﻦ ﺳﻠﻤﺔ ﺑﻦ ﻣﻌﺘﺐ ﺍﻟﺜﻘﻔﻲ‪ ،‬ﳐﻀﺮﻡ‪ .‬ﻋﻤﺮﻭ ﺑﻦ‬ ‫ﺯﺭﺍﺭﺓ ﺑﻦ ﻋﺪﺱ ﺑﻦ ﺯﻳﺪ‪ ،‬ﺟﺎﻫﻠﻲ‪ .‬ﻛﺎﻥ ﻳﺴﻤﻲ ﺍﻟﻜﺎﺗﺐ‪ .‬ﺍﳊﺠﺎﺝ ﺑﻦ ﻳﻮﺳﻒ ﺑﻦ ﺍﳊﻜﻢ ﺑﻦ ﺃﰊ ﻋﻘﻴﻞ‬ ‫ﺍﻟﺜﻘﻔﻲ‪ ،‬ﺃﻣﲑ ﺍﻟﻌﺮﺍﻕ‪ .‬ﺍﻟﻀﺤﺎﻙ ﺑﻦ ﻣﺰﺍﺣﻢ ﻣﻌﻠﻢ ﲨﺎﻋﺔ‪ .‬ﺫﻛﺮ ﺍﻟﻔﻀﻞ ﺑﻦ ﺩﻛﲔ ﻋﻦ ﺑﺸﺮ ﺑﻦ ﺳﻠﻤﺎﻥ ﻗﺎﻝ‬ ‫ﻛﻨﺖ ﰲ ﻛﹸﺘ‪‬ﺎﺑﺔ‪ .‬ﻋﺎﻣﺮ ﺍﻟﺸﻌﱯ ﻣﻊ ﻭﻟﺪ ﻋﺒﺪ ﺍﳌﻠﻚ‪ .‬ﺃﺑﻮ ﺻﺎﱀ ﺻﺎﺣﺐ ﺍﻟﻜﻠﱯ ﺑﺎﺫﺍﻡ ﻣﻮﱃ ﺃﻡ ﻫﺎﻧﺊ ﻣﻌﻠﻢ‪ .‬ﺫﻛﺮ‬ ‫ﺫﻟﻚ ﳏﻤﺪ ﺑﻦ ﺑﻜﺎﺭ ﻗﺎﻝ ﺣﺪﺛﲏ ﻋﻨﺒﺴﺔ ﺑﻦ ﻋﺒﺪ ﺍﻟﻮﺍﺣﺪ ﺍﻟﻘﺮﺷﻲ ﻋﻦ ﺍﲰﻌﻴﻞ ﺑﻦ ﺃﰊ ﺧﺎﻟﺪ‪ .‬ﻭﺃﺑﻮ ﻋﺒﺪ ﺍﻟﺮﲪﻦ‬ ‫ﺍﻟﺴﻠﻤﻲ‪ .‬ﻭﻋﺒﺪ ﺍﷲ ﺑﻦ ﺣﺒﻴﺐ ﻣﻌﻠﻢ ﺍﳊﺴﻦ ﻭﺍﳊﺴﲔ‪ .‬ﻋﺒﺪ ﺍﷲ ﺑﻦ ﺍﳊﺎﺭﺙ‪ ،‬ﻣﻌﻠﻢ‪ .‬ﺭﻭﻱ ﻋﻨﻪ ﻋﺎﺻﻢ‬ ‫ﺍﻷﺣﻮﻝ‪ ،‬ﻭﻋﻠﻲ ﺑﻦ ﺯﻳﺪ ﺑﻦ ﺟﺪﻋﺎﻥ‪ ،‬ﻭﻗﺘﺎﺩﺓ‪ .‬ﻋﺒﻴﺪ ﺍﳌﹸﻜﺘﺐ ﺑﻦ ﻣﻬﺮﺍﻥ‪ .‬ﺭﻭﻱ ﻋﻦ ﺇﺑﺮﺍﻫﻴﻢ ﻭﳎﺎﻫﺪ ﻭﻏﲑﳘﺎ‪.‬‬ ‫ﺣﺴﲔ ﺍﳌﻌﻠﻢ‪ .‬ﺭﻭﻱ ﻋﻨﻪ ﺷﻌﺒﺔ ﻭﻋﺒﺪ ﺍﻟﻮﺍﺭﺙ ﻭﻳﺰﻳﺪ ﺑﻦ ﺯﺭﻳﻊ ﻭﻏﲑﻫﻢ‪ .‬ﺍﲰﻌﻴﻞ ﺑﻦ ﻋﺒﺪ ﺍﷲ ﺑﻦ ﺃﰊ ﺍﳌﻬﺎﺟﺮ‬ ‫ﻣﻌﻠﻢ ﻭﻟﺪ ﻋﺒﺪ ﺍﳌﻠﻚ ﺑﻦ ﻣﺮﻭﺍﻥ‪ .‬ﺃﺑﺎﻥ ﺑﻦ ﺗﻐﻠﺐ‪ ،‬ﻣﻌﻠﻢ‪ .‬ﺭﻭﻱ ﻋﻨﻪ ﺷﻌﺒﺔ‪ ،‬ﻭﺳﻔﻴﺎﻥ ﺑﻦ ﻋﻴﻴﻨﺔ‪ .‬ﻋﺒﺪ ﺍﻟﻮﺍﺣﺪ ﺑﻦ‬ ‫ﻗﻴﺲ‪ ،‬ﻣﻌﻠﻢ ﻭﻟﺪ ﻳﺰﻳﺪ ﺑﻦ ﻋﺒﺪ ﺍﳌﻠﻚ‪ .‬ﻗﺎﻝ ﺃﺑﻮ ﻣ‪‬ﺴﻬﺮ ﺣﺪﺛﲏ ﺻﺪﻗﺔ ﺑﻦ ﺧﺎﻟﺪ ﻗﺎﻝ ﺣﺪﺛﲏ ﻣﺮﻭﺍﻥ ﺑﻦ ﺟﻨﺎﺡ‬ ‫ﻋﻦ ﻋﺒﺪ ﺍﻟﻮﺍﺣﺪ ﺑﻦ ﻗﻴﺲ ﻗﺎﻝ ﻗﻠﺖ ﻟﻴﺰﻳﺪ ﺑﻦ ﻋﺒﺪ ﺍﳌﻠﻚ‪" :‬ﺇﱐ ﻟﺴﺖ ﺁﺧﺬ ﻣﻨﻚ ﻋﻠﻰ ﺍﻟﻘﺮﺁﻥ ﺷﻴﺌﺎ‪ .‬ﺇﳕﺎ ﺁﺧﺬ‬ ‫ﻣﻨﻚ ﻋﻠﻰ ﻏﲑﻩ"‪ .‬ﺃﺑﻮ ﺳﻌﻴﺪ ﳏﻤﺪ ﺑﻦ ﺃﰊ ﺍﻟﻮﺿﺎﺡ‪ .‬ﺭﻭﻱ ﻋﻦ ﻋﻠﻲ ﺍﺑﻦ ﺑﺬﳝﺔ‪ ،‬ﻭﺳﺎﱂ ﺍﻟﻔﻄﺲ‪ ،‬ﻭﺧ‪‬ﺼﻴﻒ‪.‬‬ ‫ﻳﻮﻧﺲ ﺑﻦ ﺣﺒﻴﺐ ﺍﻟﻨﺤﻮﻱ‪ .‬ﺭﻭﻱ ﻋﻦ ﲪﺎﺩ ﺑﻦ ﺳﻠﻤﺔ‪ ،‬ﻭﻋﻦ ﻋﺒﺪ ﺍﻟﻮﺍﺭﺙ‪ ،‬ﻭﲪﺎﺩ ﺑﻦ ﺯﻳﺪ‪ .‬ﺃﺑﻮ ﺇﲰﻌﻴﻞ‬ ‫ﺇﺑﺮﺍﻫﻴﻢ ﺑﻦ ﺳﻠﻴﻤﺎﻥ‪ .‬ﺭﻭﻱ ﻋﻦ ﻋﻄﻴﺔ ﺍﻟﻌﻮﰲ‪ ،‬ﻭﺍﻷﻋﻤﺶ‪ ،‬ﻭﻏﲑﳘﺎ‪ .‬ﺣﺒﻴﺐ ﺑﻦ ﺃﰊ ﺑﻘﻴﺔ‪ ،‬ﻣﻌﻠﻢ‪ .‬ﺭﻭﻱ ﻋﻨﻪ‬ ‫ﲪﺎﺩ ﺑﻦ ﺳﻠﻤﻰ‪ ،‬ﻭﻋﺒﺪ ﺍﻟﻮﺍﺭﺙ‪ ،‬ﻭﲪﺎﺩ ﺑﻦ ﺯﻳﺪ‪ ،‬ﻭﻏﲑﻫﻢ‪ .‬ﻫﺎﺭﻭﻥ ﺑﻦ ﻣﻮﺳﻯﺎﻷﻋﻮﺭ ﺍﻟﻘﺎﺭﺉ‪ ،‬ﻣﻌﻠﻢ‪ .‬ﺭﻭﻱ‬ ‫ﻋﻨﻪ ﻋﺒﺎﺩ ﺑﻦ ﺍﻟﻌﻮﺍﻡ‪ .‬ﻋﻤﺮ ﺑﻦ ﺍﻟﻔﻀﻞ ﺍﻟﺒﺼﺮﻱ‪ ،‬ﻣﻌﻠﻢ‪ .‬ﺭﻭﻱ ﻋﻨﻪ ﻋﺒﺪ ﺍﻟﻮﺍﺭﺙ‪ .‬ﳏﻤﺪ ﺑﻦ ﺷﻬﺎﺏ ﺍﻟﺰﻫﺮﻱ‪،‬‬ ‫ﻣﻌﻠﻢ‪ .‬ﺇﲰﻌﻴﻞ ﺑﻦ ﺟﻌﻘﺮ ﺑﻦ ﺃﰊ ﻛﺜﲑ ﺍﳌﺪﱐ‪ .‬ﺣﺠﺎﺝ ﺑﻦ ﳏﻤﺪ ﺍﻷﻋﻮﺭ‪ ،‬ﻣﻌﻠﻢ‪ .‬ﺭﻭﻱ ﻋﻨﻪ ﳛﻴﻲ ﺑﻦ ﻣﻌﲔ‪،‬‬ ‫ﻭﺃﲪﺪ ﺑﻦ ﺣﻨﺒﻞ‪ .‬ﻳﻮﻧﺲ ﺑﻦ ﳏﻤﺪ‪ ،‬ﻣﻌﻠﻢ‪ .‬ﺳﻔﻴﺎﻥ ﺑﻦ ﺣﺴﲔ‪ ،‬ﻣﻌﻠﻢ‪ .‬ﺷﻴﺒﺎﻥ ﺍﻟﻨﺤﻮﻱ ﺃﺑﻮ ﻣﻌﺎﻭﻳﺔ‪ ،‬ﻣﻌﻠﻢ‪.‬‬ ‫ﺍﻟﻘﺎﺳﻢ ﺑﻦ ﳐﻴﻤﺮﺓ‪ ،‬ﻣﻌﻠﻢ‪ .‬ﺍﻟﻜﻤﻴﺖ ﺑﻦ ﺯﻳﺪ ﺍﻟﺴﺪﻱ ﺍﻟﺸﺎﻋﺮ‪ ،‬ﻣﻌﻠﻢ‪ .‬ﻗﺒﻴﺼﺔ ﺑﻦ ﺫﺅﻳﺐ ﺍﳋﺰﺍﻋﻲ‪ ،‬ﻣﻌﻠﻢ ﲨﺎﻋﺔ‪.‬‬ ‫ﺍﶈﱪ ‪-‬ﺍﺑﻦ ﺣﺒﻴﺐ‬

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‫ﺫﻛﺮ ﺫﻟﻚ ﻋﺜﻤﺎﻥ ﺑﻦ ﺃﰊ ﺷﻴﺒﺔ ﻋﻦ ﺇﺳﺤﺎﻕ ﺑﻦ ﻣﻨﺼﻮﺭ ﻋﻦ ﳏﻤﺪ ﺑﻦ ﺭﺍﺷﺪ ﻋﻦ ﺟﻌﻔﺮ ﺑﻦ ﻋﻤﺮﻭ ﺑﻦ ﺃﻣﻴﺔ‬ ‫ﻗﺎﻝ‪ :‬ﻛﺎﻥ ﻗﺒﻴﺼﺔ ﺑﻦ ﺫﺅﻳﺐ ﻣﻌﻠﻢ ﻛﹸﺘ‪‬ﺎﺏ‪ .‬ﺳﻠﻤﺔ ﺑﻦ ﺍﻟﻔﻀﻞ ﺍﻷﻧﺼﺎﺭﻱ ﺍﻷﺑﺮﺵ‪ .‬ﻭﻻﻩ ﺍﳌﻬﺪﻱ ﻗﻀﺎﺀ ﺍﻟﺮﻱ‪.‬‬ ‫ﻋﺒﺪ ﺍﻟﻜﺮﱘ ﺑﻦ ﺍﻣﻴﺔ ﺑﻦ ﺃﰊ ﺍﳌﺨﺎﺭﻕ‪ ،‬ﻣﻌﻠﻢ‪ .‬ﺭﻭﻱ ﻋﻨﻪ ﲪﺎﺩ ﺑﻦ ﺳﻠﻤﻰ‪ .‬ﺻﺎﱀ ﺑﻦ ﻛﻴﺴﺎﻥ‪ .‬ﺿﻤﻪ ﻋﺒﺪ ﺍﻟﻌﺰﻳﺰ‬ ‫ﺑﻦ ﻣﺮﻭﺍﻥ ﺍﱃ ﻋﻤﺮ‪ ،‬ﺍﺑﻨﻪ‪ .‬ﻓﻠﻤﺎ ﻭﱄ ﺍﻟﻮﻟﻴﺪ ﺑﻦ ﻋﺒﺪ ﺍﳌﻠﻚ ﺍﳋﻼﻓﺔ‪ ،‬ﺃﻣﺮ ﻋﺒﺪ ﺍﻟﻌﺰﻳﺰ‪ ،‬ﻭﻫﻮ ﻋﺎﻣﻠﻪ ﻋﻠﻰ ﺍﳌﺪﻳﻨﺔ‪.‬‬ ‫ﺃﻥ ﻳﻨﻔﺬﻩ ﺇﻟﻴﻪ‪ .‬ﻓﻔﻌﻞ‪ .‬ﻓﻀﻤﻪ ﺍﱃ ﺍﺑﻨﻪ ﻋﺒﺪ ﺍﻟﻌﺰﻳﺰ ﺑﻦ ﺃﻡ ﺍﻟﺒﻨﲔ ﺑﻨﺖ ﻋﺒﺪ ﺍﻟﻌﺰﻳﺰ ﺑﻦ ﻣﺮﻭﺍﻥ‪ .‬ﻋﻠﻘﻤﺔ ﺍﺑﻦ ﺃﰊ‬ ‫ﻋﻠﻘﻤﺔ ﺍﳌﺪﱐ‪ .‬ﺭﻭﻱ ﻋﻨﻪ ﻣﺎﻟﻚ ﺑﻦ ﺃﻧﺲ‪ ،‬ﻭﳏﻤﺪ ﺑﻦ ﺇﺳﺤﺎﻕ‪ .‬ﻭﻛﺎﻥ ﺭﻭﻱ ﻋﻦ ﺃﻣﻪ ﻋﻦ ﻋﺎﺋﺸﺔ‪ :‬ﻭﻛﺎﻥ‬ ‫ﻣﻌﻠﻤﺎ‪ .‬ﺃﺑﻮ ﻋﺒﻴﺪﺓ ﺑﻦ ﳏﻤﺪ ﺑﻦ ﻋﻤﺎﺭ ﺑﻦ ﻳﺎﺳﺮ ﻛﺎﻥ ﻣﺆﺩﺑﺎ ﻟﻌﺒﺪ ﺍﻟﻌﺰﻳﺰ ﺑﻦ ﺍﻟﻮﻟﻴﺪ ﺍﺑﻦ ﻋﺒﺪ ﺍﳌﻠﻚ ﺑﻌﺪ ﺻﺎﱀ ﺑﻦ‬ ‫ﻛﻴﺴﺎﻥ‪ .‬ﻋﻮﻥ ﺑﻦ ﻋﺒﺪ ﺍﷲ ﺑﻦ ﻋﺘﺒﺔ ﺑﻦ ﻣﺴﻌﻮﺩ‪ .‬ﻛﺎﻥ ﻣﺆﺩﺑﺎ ﻷﻳﻮﺏ ﺑﻦ ﺳﻠﻴﻤﺎﻥ ﺑﻦ ﻋﺒﺪ ﺍﳌﻠﻚ‪ .‬ﻓﺄﺗﺎﻩ ﻳﻮﻣﺎﹰ‬ ‫ﻓﺎﺣﺘﺠﺐ ﻋﻨﻪ‪ .‬ﻓﻘﻌﺪ ﻋﻮﻥ ﻋﻦ ﺇﺗﻴﺎﻧﻪ‪ .‬ﻓﻐﻀﺐ ﺃﻳﻮﺏ ﻋﻠﻴﻪ ﻓﺄﺗﺎﻩ ﻋﻮﻥ ﻓﻌﺎﺗﺒﻪ ﻓﻌﺘﺐ ﻋﻠﻴﻪ‪ .‬ﻓﺪﺧﻞ ﻋﻮﻥ ﻋﻠﻰ‬ ‫ﺳﻠﻴﻤﺎﻥ ﻓﻘﺎﻝ‪" :‬ﺍﻟﺰﻣﺘﲏ ﺇﻧﺴﺎﻧﺎ ﺇﻥ ﺍﺗﻴﺘﻪ ﺍﺣﺘﺠﺐ ﻭﺇﻥ ﻗﻌﺪﺕ ﻋﻨﻪ ﻏﻀﺐ ﻭﺇﻥ ﻋﺘﺒﺖ ﻋﻠﻴﻪ ﻋﺘﺐ"‪ .‬ﻣﻨﺬﺭ‬ ‫ﺍﻷﻓﻄﺲ ﺍﻟﺼﻨﻌﺎﱐ‪ .‬ﻭﻣﻴﻤﻮﻥ ﺑﻦ ﻣﻬﺮﺍﻥ ﻣﺆﺩﺏ ﻭﻟﺪ ﻋﻤﺮ ﺑﻦ ﻋﺒﺪ ﺍﻟﻌﺰﻳﺰ‪ .‬ﻋﻄﺎﺀ ﺑﻦ ﺃﰊ ﺭﺑﺎﺡ‪ .‬ﺍﳊﺴﻦ ﺑﻦ‬ ‫ﻋﺮﻓﺔ‪ .‬ﺭﻭﻱ ﻋﻦ ﺍﳌﺒﺎﺭﻙ ﺑﻦ ﺳﻌﻴﺪ ﺃﺧﻲ ﺳﻔﻴﺎﻥ ﺍﻟﺜﻮﺭﻱ‪ ،‬ﻭﻋﻦ ﺧﻠﻒ ﺑﻦ ﺧﻠﻴﻔﺔ‪ .‬ﻋﺒﻴﺪﺓ ﺑﻦ ﲪﻴﺪ ﺍﳊﺬﱠﺍﺀ‬ ‫ﺍﻟﻨﺤﻮﻱ‪ .‬ﻛﺎﻥ ﻣﻌﻠﻤﺎ ﶈﻤﺪ ﺑﻦ ﺍﻟﺮﺷﻴﺪ ﺃﻣﲑ ﺍﳌﺆﻣﻨﲔ‪ .‬ﺃﺧﱪﱐ ﺃﺑﻮ ﺗﻮﺑﺔ ﺍﻟﻨﺤﻮﻱ ﻣﻴﻤﻮﻥ ﺑﻦ ﺣﻔﺺ ﺃﻥ ﻋﺒﻴﺪﺓ‬ ‫ﻋﻠﻢ ﳏﻤﺪﺍ ﺣﱴ ﺑﻠﻎ ﺳﻮﺭﺓ ﺍﳊﺪﻳﺪ‪ ،‬ﻓﺄﻣﺮ ﻟﻪ ﺍﻟﺮﺷﻴﺪ ﺑﺴﺒﻌﲔ ﺃﻟﻔﺎ‪ .‬ﻓﻤﺎﺕ ﺑﻌﺪﻣﺎ ﻗﺒﻀﻬﺎ ﺑﺄﻳﺎﻡ‪ .‬ﻋﺒﺪ ﺍﻟﺮﲪﻦ ﺑﻦ‬ ‫ﻫﺮﻣﺰ‪ .‬ﺷﻴﺒﺔ ﺑﻦ ﻧﺼﺎﺡ‪ .‬ﻭﺿﻢ ﻣﻌﺎﻭﻳﺔ ﺑﻦ ﺃﰊ ﺳﻔﻴﺎﻥ ‪.‬ﺩﻏﻔﻼ ﺍﻟﻨﺴﺎﺑﺔ ﺍﱃ ﻳﺰﻳﺪ ﺍﺑﻨﻪ ﻣﻌﻠﻤﺎ‪ .‬ﺃﺑﻮ ﻋﺒﺪ ﺍﷲ ﺍﳌﻌﻠﻢ‪.‬‬ ‫ﻣﻴﻤﻮﻥ ﺑﻦ ﺃﰊ ﺷ‪‬ﺮﺍﻋﺔ‪ .‬ﺭﻭﻱ ﻋﻨﻪ ﺷﻌﺒﺔ‪ ،‬ﻭﻳﺰﻳﺪ ﺑﻦ ﺯﺭﻳﻊ‪ ،‬ﻭﻏﲑﳘﺎ‪ .‬ﺇﺳﺤﺎﻕ ﺑﻦ ﺃﰊ ﺇﺳﺮﺍﺋﻴﻞ‪ .‬ﻛﺎﻥ ﻳﻌﻠﻢ‬ ‫ﺑﺎﻟﺒﺼﺮﺓ ﲨﺎﻋﺔ ﻋﻠﻰ ﺑﺎﺏ ﺣِﻤﺎﺩ ﺑﻦ ﺯﻳﺪ‪ .‬ﺫﻛﺮﻩ ﺍﻟﻘﻮﺍﺭﻳﺮﻱ‪.‬‬ ‫ﺃﺴﻤﺎﺀ ﺍﻟﻤﺼﻠﺒﻴﻥ ﺍﻷﺸﺭﺍﻑ‬ ‫ﻗﺘﻞ ﺭﺳﻮﻝ ﺍﷲ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻋﻘﺒﺔ ﺑﻦ ﺃﰊ ﻣﻌﻴﻂ ﺑﻦ ﺃﰊ ﻋﻤﺮﻭ ﺑﻦ ﺃﻣﻴﺔ ﺑﻦ ﻋﺒﺪ ﴰﺲ ﺑﻌﺮﻕ ﺍﻟﻈﺒﻴﺔ ﻣﻨﺼﺮﻓﻪ‬ ‫ﻣﻦ ﺑﺪﺭ‪ .‬ﻓﺄﻣﺮ ﺑﺼﻠﺒﻪ ﻓﻬﻮ ﺃﻭﻝ ﻣﺼﻠﻮﺏ ﰲ ﺍﻹﺳﻼﻡ‪ .‬ﺣﻜﺎﻩ ﻋﻦ ﺃﰊ ﻋﺒﺪ ﺍﷲ ﺍﻟﻘﺼﺎﺏ‪.‬ﻭﺃﺳﺮﺕ ﻫﺬﻳﻞ ﻳﻮﻡ‬ ‫ﺍﻟﺮﺟﻴﻊ ﺧﺒﻴﺐ ﺑﻦ ﻋﺪﻱ ﺍﻷﻧﺼﺎﺭﻱ ﻭﺍﺑﻦ ﺍﻟﺪﺛﻨﺔ ﺍﻷﻧﺼﺎﺭﻱ ﺑﻌﺪﻣﺎ ﺃﻋﻄﻮﳘﺎ ﺃﻣﺎﻧﺎ ﻭﻭﺛﻘﻮﺍ ﳍﻤﺎ ﺃﻻ ﻳﻐﺪﺭﻭﺍ‬ ‫‪‬ﻤﺎ‪ .‬ﻓﻠﻤﺎ ﺻﺎﺭﺍ ﰲ ﺃﻳﺪﻳﻬﻢ ﻏﺪﺭﻭﺍ ‪‬ﻤﺎ ﻭﺑﺎﻋﻮﳘﺎ ﻣﻦ ﻗﺮﻳﺶ ﻓﺼﻠﺒﻮﳘﺎ ﺑﺎﻟﺘﻨﻌﻴﻢ ﺭﲪﻬﻤﺎ ﺍﷲ‪.‬‬ ‫ﻭﺻﻠﺐ ﺯﻳﺎﺩ ﺑﻦ ﺃﺑﻴﻪ ﻣﺴﻠﻢ ﺑﻦ ﺯﳝﺮ‪ ،‬ﻭﻋﺒﺪ ﺍﷲ ﺑﻦ ﻧ‪‬ﺠ‪‬ﻲ ﺍﳊﻀﺮﻣﻴﲔ ﻋﻠﻰ ﺃﺑﻮﺍ‪‬ﻤﺎ ﺃﻳﺎﻣﺎ ﺑﺎﻟﻜﻮﻓﺔ‪ .‬ﻭﻛﺎﻧﺎ‬ ‫ﺷﻴﻌﻴﲔ‪ .‬ﻭﺫﻟﻚ ﺑﺄﻣﺮ ﻣﻌﺎﻭﻳﺔ‪ .‬ﻭﻗﺪ ﻋﺪ‪‬ﳘﺎ ﺍﳊﺴﲔ ﺑﻦ ﻋﻠﻲ ﺭﺿﻲ ﺍﷲ ﻋﻨﻬﻤﺎ ﻋﻠﻰ ﻣﻌﺎﻭﻳﺔ ﰲ ﻛﺘﺎﺑﻪ ﺍﻟﻴﻪ‪:‬‬ ‫"ﺃﻟﺴﺖ ﺻﺎﺣﺐ ﺣ‪‬ﺠﺮ ﻭﺍﳊﻀﺮ‪‬ﻣﻴﲔ ﺍﻟﻠﺬﻳﻦ ﻛﺘﺐ ﺍﻟﻴﻚ ﺍﺑﻦ ﲰﻴﺔ ﺃ‪‬ﻤﺎ ﻋﻠﻰ ﺩﻳﻦ ﻋﻠﻲ ﻭﺭﺃﻳﻪ‪ ،‬ﻓﻜﺘﺐ ﺇﻟﻴﻪ ﻣﻦ‬ ‫ﺍﶈﱪ ‪-‬ﺍﺑﻦ ﺣﺒﻴﺐ‬

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‫ﻛﺎﻥ ﻋﻠﻰ ﺩﻳﻦ ﻋﻠﻲ ﻭﺭﺃﻳﻪ ﻓﺎﻗﺘﻠﻪ ﻭﺍﻣﺜﻞ ﺑﻪ‪ ،‬ﻓﻘﺘﻠﻬﻤﺎ ﻭﻣﺜﻞ ﺑﺄﻣﺮﻙ ‪‬ﻤﺎ؟ ﻭﺩﻳﻦ ﻋﻠﻲ ﻭﺍﺑﻦ ﻋﻢ ﻋﻠﻲ ﺍﻟﺬﻱ ﻛﺎﻥ‬ ‫ﻳﻀﺮﺏ ﻋﻠﻴﻪ ﺃﺑﺎﻙ‪ .‬ﻳﻀﺮﺑﻪ ﻋﻠﻴﻪ ﺃﺑﻮﻙ‪ ،‬ﺃﺟﻠﺴﻚ ﳎﻠﺴﻚ ﺍﻟﺬﻱ ﺃﻧﺖ ﻓﻴﻪ‪ .‬ﻭﻟﻮﻻ ﺫﻟﻚ ﻛﺎﻥ ﺃﻓﻀﻞ ﺷﺮﻓﻚ‬ ‫ﻭﺷﺮﻑ ﺃﺑﻴﻚ ﲡﺸﻢ ﺍﻟﺮﺣﻠﺘﲔ ﺍﻟﻠﺘﲔ ﺑﻨﺎ ﻣﻦ‪ ‬ﺍﷲ ﻋﻠﻴﻚ ﺑﻮﺿﻌﻬﺎ ﻋﻨﻜﻢ" ﰲ ﻛﺘﺎﺏ ﻃﻮﻳﻞ ﻳﻮﲞﻪ ﻓﻴﻪ ﺑﺎﺩﻋﺎﺋﻪ‬ ‫ﺯﻳﺎﺩﺍ ﻭﺗﻮﻟﻴﺘﻪ ﺇﻳﺎﻩ ﺍﻟﻌﺮﺍﻗﲔ‪.‬‬ ‫ﻭﺻﻠﺐ ﺧﺎﻟﺪ ﺑﻦ ﺍﻟﻮﻟﻴﺪ ﻋﻘﱠﺔ ﺑﻦ ﺟﺸﻢ ﺑﻦ ﻫﻼﻝ ﺍﻟﻨﻤﺮﻱ ﺑﻌﲔ ﺍﻟﺘﻤﺮ ﻭﻫﻮ ﻳﺮﻳﺪ ﺍﻟﺸﺄﻡ ﻭﺳﱮ ﺫﺭﺍﺭﻳﻬﺎ ﻭﻗﺘﻞ‬ ‫ﻣﻘﺎﺗﻠﺘﻬﺎ‪ .‬ﻓﻜﺎﻥ ﻣﻦ ﺫﻟﻚ ﺍﻟﺴﱯ ﺳﲑﻳﻦ‪ ،‬ﺃﺑﻮ ﳏﻤﺪ ﺑﻦ ﺳﲑﻳﻦ‪ ،‬ﻭﲪﺮﺍﻥ ﻣﻮﱃ ﻋﺜﻤﺎﻥ‪.‬‬ ‫ﻭﺻﻠﺐ ﻋﺒﻴﺪ ﺍﷲ ﺑﻦ ﻣﺮﺟﺎﻧﺔ ﻫﺎﻧﺊ ﺑﻦ ﻋﺮﻭﺓ ﺍﳌﺮﺍﺩﻱ ﺑﺴﻮﻕ ﺍﻟﻜﻮﻓﺔ‪ .‬ﻭﻣﺴﻠﻢ ﺑﻦ ﻋﻘﻴﻞ ﺃﻳﻀﺎ‪ .‬ﻭﻛﺎﻥ ﻣﺴﻠﻢ‬ ‫ﺑﻦ ﻋﻘﻴﻞ ﺑﻦ ﺃﰊ ﻃﺎﻟﺐ ﻣﺴﺘﺨﻔﻴﺎ ﻋﻨﺪﻩ ﺣﲔ ﻭﺟﻬﻪ ﺍﳊﺴﲔ ﺑﻦ ﻋﻠﻲ ﺭﺿﻲ ﺍﷲ ﻋﻨﻪ‪ .‬ﻭﺻﻠﺐ ﺃﻳﻀﺎﹰ ﻋﺒﺪ ﺍﷲ‬ ‫ﺑﻦ ﻋﻔﻴﻒ ﺍﻷﺯﺩﻱ ﰒ ﺍﻟﻐﺎﻣﺪﻱ ﺑﺎﻟﺴﺒﺨﺔ ﺑﺎﻟﻜﻮﻓﺔ‪ .‬ﻭﻛﺎﻥ ﻣﻦ ﻗﺼﺘﻪ ﺃﻥ ﻋﺒﻴﺪ ﺍﷲ ﳌﺎ ﻇﻔﺮ ﺑﺎﳊﺴﲔ ﻭﺃﻫﻠﻪ‬ ‫ﺭﺿﻲ ﺍﷲ ﻋﻨﻬﻢ ﺻﻌﺪ ﺍﳌﻨﱪ ﻓﻘﺎﻝ‪" :‬ﺍﳊﻤﺪ ﷲ ﺍﻟﺬﻱ ﺃﻇﻬﺮ ﺍﳊﻖ ﻭﻧﺼﺮ ﺃﻣﲑ ﺍﳌﺆﻣﻨﲔ ﻳﺰﻳﺪ ﺑﻦ ﻣﻌﺎﻭﻳﺔ ﻭﺣﺰﺑﻪ‬ ‫ﻋﻠﻰ‪ ...‬ﺣﺴﲔ ﻭﺷﻴﻌﺘﻪ"‪ .‬ﻓﻮﺛﺐ ﻋﺒﺪ ﺍﷲ ﺑﻦ ﻋﻔﻴﻒ ﻫﺬﺍ‪ ،‬ﻭﻗﺪ ﻛﺎﻧﺖ ﺫﻫﺒﺖ ﻋﻴﻨﻪ ﺇﻟﻴﺴﺮﻯ ﻳﻮﻡ ﺍﳉﻤﻞ ﻣﻊ‬ ‫ﻋﻠﻲ ﺭﺿﻲ ﺍﷲ ﻋﻨﻪ ﻭﺫﻫﺒﺖ ﺍﻷﺧﺮﻯ ﻳﻮﻡ ﺻﻔﲔ‪ ،‬ﻓﻜﺎﻥ ﻣﻼﺯﻣﺎ ﻟﻠﻤﺴﺠﺪ ﺍﳉﺎﻣﻊ ﻳﺼﻠﻰ ﻓﻴﻪ ﺍﱃ ﺍﻟﻠﻴﻞ ﻓﻘﺎﻝ‪:‬‬ ‫"ﻳﺎ ﺑﻦ ﻣﺮﺟﺎﻧﺔ! ﺇﻥ ﺍﻟﻜﺬﺍﺏ ﺍﺑﻦ ﺍﻟﻜﺬﺍﺏ‪ ،‬ﻭﺍﷲ‪ ،‬ﺃﻧﺖ ﻭﺃﺑﻮﻙ ﻭﺍﻟﺬﻱ ﻭﻻﻙ ﻭﺃﺑﻮﻩ‪ .‬ﺗﻘﺘﻠﻮﻥ ﺃﺑﻨﺎﺀ ﺍﻟﻨﺒﻴﲔ‬ ‫ﻭﺗﻜﻠﻤﻮﻥ ﻛﻼﻡ ﺍﻟﺼﺪﻳﻘﲔ؟" ﻓﺂﺗﻰ ﺍﺑﻦ ﺯﻳﺎﺩ ﺑﻪ‪ .‬ﻓﻘﺎﻝ‪" :‬ﻳﺎ ﻋﺪﻭ ﺍﷲ! ﻣﺎ ﺗﻘﻮﻝ ﰲ ﻋﺜﻤﺎﻥ؟" ﻗﺎﻝ‪" :‬ﺃﻗﻮﻝ ﻓﻴﻪ‬ ‫ﺇﻧﻪ ﺭﺟﻞ ﺃﺣﺴﻦ ﻭﺃﺳﺎﺀ ﻭﺃﺻﻠﺢ ﻭﺍﻓﺴﺪ‪ .‬ﻭﺍﷲ ﻭﱃ ﻋﺒﺎﺩﺓ ﻳﻘﻀﻲ ﰲ ﻋﺜﻤﺎﻥ ﻭﻏﲑﻩ ﺑﺎﳊﻖ ﻭﺍﻟﻌﺪﻝ‪ .‬ﻭﻟﻜﻦ ﺇﻥ‬ ‫ﺷﺌﺖ ﻓﺴﻠﲏ ﻋﻨﻚ ﻭﻋﻦ ﺃﺑﻴﻚ ﻭﻋﻦ ﻳﺰﻳﺪ ﻭﺍﺑﻴﻪ"‪ .‬ﻓﻘﺎﻝ‪" :‬ﻻ ﺃﺳﺄﻟﻚ ﺣﱴ ﺍﺫﻳﻘﻚ ﺍﳌﻮﺕ" ﻗﺎﻝ‪" :‬ﻗﺪ ﻛﻨﺖ‬ ‫ﺩﻋﻮﺕ ﺍﷲ ﺃﻥ ﻳﺮﺯﻗﲏ ﺍﻟﺸﻬﺎﺩﺓ‪ ،‬ﻗﺒﻞ ﺃﻥ ﺗﻠﺪﻙ ﺃﻣﻚ‪ ،‬ﻋﻠﻰ ﻳﺪﻱ ﺃﻋﺪﺍ ﺧﻠﻖ ﺍﷲ ﺇﻟﻴﻪ ﻭﺍﺑﻐﻀﻪ ﺇﻟﻴﻪ‪ .‬ﻓﻠﻤﺎ ﺫﻫﺐ‬ ‫ﺑﺼﺮﻱ ﻳﺌﺴﺖ ﻣﻨﻬﺎ‪ .‬ﻓﺎﳊﻤﺪ ﷲ ﺍﻟﺬﻱ ﺭﺯﻗﻨﻴﻬﺎ ﺍﷲ ﻋﻠﻰ ﻳﺄﺱ ﻭﻋﺮﻓﲏ ﺇﺟﺎﺑﺔ ﺩﻋﺎﺋﻲ"‪.‬‬ ‫ﻭﺻﻠﺐ ﺍﳊﺠﺎﺝ ﺑﻦ ﻳﻮﺳﻒ ﰲ ﺧﻼﻓﺔ ﻋﺒﺪ ﺍﳌﻠﻚ ﺑﻦ ﻣﺮﻭﺍﻥ ﻋﺒﺪ ﺍﷲ ﺑﻦ ﺍﻟﺰﺑﲑ ﲟﻜﺔ ﻣﻨﻜﺴﺎ‪.‬‬ ‫ﻭﺻﻠﺐ ﻋﺒﺪ ﺍﷲ ﺑﻦ ﺍﻟﺰﺑﲑ ﺃﺧﺎﻩ ﻋﻤﺮﻭ ﺑﻦ ﺍﻟﺰﺑﲑ ﲟﻜﺔ ﰒ ﺃﻧﺰﻟﻪ‪ .‬ﻭﺻﻠﺐ ﺍﻟﻘﺎﺳﻢ‪ ‬ﺑﻦ ﳏﻤﺪ ﺑﻦ ﺍﻷﺷﻌﺚ‬ ‫ﺍﻟﻜﻨﺪﻱ ﰲ ﻭﻻﻳﺔ ﻣﺼﻌﺐ ﺑﻦ ﺍﻟﺰﺑﲑ ﻟﻠﻌﺮﺍﻕ ﻣﺰﻳﺪﺍ ﻭﻋﺒﺪ ﺍﷲ ﺍﺑﲏ ﺧﲑﺍﻥ ﺑﻦ ﺟﺎﺑﺮ‪ ،‬ﻣﻦ ﺑﲏ ﺣ‪‬ﻨﺠﻮﺭ ﺑﻦ‬ ‫ﺟﻨﺪﺏ‪ .‬ﻭﻛﺎﻧﺎ ﺍﺩﻋﻴﺎ ﻗﺘﻞ ﳏﻤﺪ ﺑﻦ ﺍﻷﺷﻌﺚ ﻣﻊ ﺍﳌﺨﺘﺎﺭ‪ .‬ﻓﺬﲝﻬﻤﺎ ﰲ ﺟﺒﺎﻧﺔ ﻛﻨﺪﺓ ﻭﺻﻠﺒﻬﻤﺎ‪.‬‬ ‫ﻭﺻﻠﺐ ﺍﳊﹶﻨﺘﻒ ﺑﻦ ﺍﻟﺴِﺠ‪‬ﻒ ﺍﻟﺘﻤﻴﻤﻲ ﺣﺒﻴﺶ ﺑﻦ ﺩ‪‬ﻟﹶﺠﺔ ﺍﻟﻘﻴﲏ ﺑﺎﻟﺮﺑﺬﺓ‪ .‬ﻭﻛﺎﻥ ﻋﺎﻣﻞ ﻣﺮﻭﺍﻥ ﻋﻠﻰ ﺍﳌﺪﻳﻨﺔ‪ ،‬ﻭﺍﺑﻦ‬ ‫ﺍﻟﺰﺑﲑ ﲟﻜﺔ‪ .‬ﻓﺎﻟﺘﻘﻰ ﻫﻮ ﻭﺍﳊﻨﺘﻒ ﺑﺎﻟﺮﺑﺬﺓ ﻓﻘﺘﻠﻪ ﻭﻓﺾ ﺟﻴﺸﻪ‪ .‬ﻭﻋﺒﺪ ﺍﷲ ﺇﺫ ﺫﺍﻙ ﳏﺼﻮﺭ ﲟﻜﺔ ﺍﳊﺼﺎﺭ ﺍﻷﻭﻝ‪.‬‬ ‫ﻭﻧﺒﺶ ﻋﻦ ﻣﺴﺮﻑ ﺑﻦ ﻋﻘﺒﺔ ﺍﳌﺮﻱ ﺻﺎﺣﺐ ﻭﻗﻌﺔ ﺍﳊﺮﺓ ﺍﻟﺬﻱ ﺗﻮﺟﻪ ﺍﱃ ﻣﻜﺔ ﳊﺮﺏ ﺍﺑﻦ ﺍﻟﺰﺑﲑ‪ ،‬ﻟﻴﺰﻳﺪ ﺑﻦ‬ ‫ﻣﻌﺎﻭﻳﺔ ﻓﺼﻠﺐ ﺑﺎﳌﺸﻠﻞ‪.‬‬ ‫ﻭﺻﻠﺐ ﻣﺴﻠﻤﺔ ﺑﻦ ﻋﺒﺪ ﺍﳌﻠﻚ ﰲ ﺧﻼﻓﺔ ﻳﺰﻳﺪ ﺑﻦ ﻋﺒﺪ ﺍﳌﻠﻚ ﻳﺰﻳﺪ ﺑﻦ ﺍﳌﻬﻠﺐ ﺑﻦ ﺃﰊ ﺻﻔﺮﺓ ﲜﺴﺮ ﺑﺎﺑﻞ ﻭﻋﻠﻖ‬ ‫ﺍﶈﱪ ‪-‬ﺍﺑﻦ ﺣﺒﻴﺐ‬

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‫ﻣﻌﻪ ﺧﱰﻳﺮﺍ ﻭﲰﻜﺔ ﻭﺯﻕ ﲬﺮ‪.‬‬ ‫ﻭﺻﻠﺐ ﺍﳊﺠﺎﺝ ﺑﻦ ﻳﻮﺳﻒ ﺑﺮﺳﺘﻘﺎﺑﺎﺫ ‪.‬ﻋﺒﺪ ﺍﷲ ﺑﻦ ﺍﳉﺎﺭﻭﺩ ﻭﻋﺒﺪ ﺍﷲ ﺑﻦ ﺣﻜﻴﻢ ﺍ‪‬ﺎﺷﻌﻲ ﻭﺍﳍﺬﻳﻞ ﺑﻦ‬ ‫ﻋﻤﺮﺍﻥ ﺑﻦ ﺍﻟﻔﻀﻴﻞ ﺍﻟﺒ‪‬ﺮﺟ‪‬ﻤﻲ‪.‬‬ ‫ﻭﺻﻠﺐ ﺯﻳﺎﺩ ﺑﻦ ﺍﳌﻬﻠﺐ ﺍﳋﻴﺎﺭ ﺑﻦ ﺳﱪﺓ ﺍ‪‬ﺎﺷﻌﻲ ﺑﻌﻤﺎﻥ‪ .‬ﻭﻛﺎﻥ ﺍﳊﺠﺎﺝ ﻭﻻﻩ ﺇﻳﺎﻫﺎ ﻓﺄﺿﺮ ﺑﺎﻷﺯﺩ‪ .‬ﻓﻠﻤﺎ‬ ‫ﺧﺎﻟﻒ ﻳﺰﻳﺪ‪ ،‬ﻭﱃ ﺃﺧﺎﻩ ﺯﻳﺎﺩﺍ ﻋﻤﺎﻥ‪ .‬ﻓﺼﻠﺐ ‪‬ﺎ ﺍﳋﻴﺎﺭ‪.‬‬ ‫ﻭﺻﻠﺐ ﻳﻮﺳﻒ ﺑﻦ ﻋﻤﺮ ﺍﻟﺜﻘﻔﻲ ﰲ ﺧﻼﻓﺔ ﻫﺸﺎﻡ ﺑﻦ ﻋﺒﺪ ﺍﳌﻠﻚ ﺯﻳﺪ ﺑﻦ ﻋﻠﻲ ﺑﻦ ﺍﳊﺴﲔ ﺑﻦ ﻋﻠﻲ ﺑﻦ ﺃﰊ‬ ‫ﻃﺎﻟﺐ ﺑﺎﻟﻜﻮﻓﺔ ﰲ ﺍﻟﻜﻨﺎﺳﺔ‪ .‬ﻭﺻﻠﺐ ﻣﻌﻪ ﻣﻌﺎﻭﻳﺔ ﺑﻦ ﺇﺳﺤﺎﻕ ﺑﻦ ﺯﻳﺪ ﺑﻦ ﺟﺎﺭﻳﻪ ﺑﻦ ﻋﺎﻣﺮ ﺑﻦ ﳎﻤﻊ ﺑﻦ‬ ‫ﺍﻟﻌﻄﺎﻑ ﺑﻦ ﺿﺒﻴﻌﺔ ﺑﻦ ﺯﻳﺪ ﺑﻦ ﻣﺎﻟﻚ ﺑﻦ ﻋﻮﻑ ﺑﻦ ﻋﻤﺮﻭ ﺑﻦ ﻋﻮﻑ ﺑﻦ ﻣﺎﻟﻚ ﺑﻦ ﺍﻷﻭﺱ ﺍﻻﻧﺼﺎﺭﻱ‪ ،‬ﻭﻧﺼﺮ‬ ‫ﺑﻦ ﺟﺬﳝﺔ ﺍﻟﻌﺒﺴﻲ ﻭﻛﺎﻥ ﺻﺎﺣﺐ ﻣﻴﻤﻨﺔ ﺯﻳﺪ‪ .‬ﻓﻨﺒﺶ ﻭﺻﻠﺐ ﺃﻳﻀﺎﹰ ﻣﻌﻪ‪ .‬ﻭﺑﺴﺒﺐ ﺯﻳﺪ ﲰﻴﺖ ﺍﻟﺮﺍﻓﻀﺔ‪ .‬ﻭﺫﻟﻚ‬ ‫ﺃ‪‬ﻢ ﺑﺎﻳﻌﻮﻩ ﺭﺿﻲ ﺍﷲ ﻋﻨﻪ ﰒ ﺍﻣﺘﺤﻨﻮﻩ ﺑﻌﺪ‪ .‬ﻓﺘﻮﱃ ﺃﺑﺎ ﺑﻜﺮ ﻭﻋﻤﺮ‪ .‬ﻓﺮﻓﻀﻮﻩ‪ .‬ﻓﺴﻤﻮﺍ "ﺭﺍﻓﻀﺔ" ﻳﻮﻣﺌﺬ‪.‬‬ ‫ﻭﺻﻠﺐ ﺧﺎﻟﺪ ﺑﻦ ﻋﺒﺪ ﺍﷲ ﺍﻟﻘﺴﺮﻱ ﰲ ﺧﻼﻓﺔ ﻫﺸﺎﻡ ﺑﻦ ﻋﺒﺪ ﺍﳌﻠﻚ ﺍﳌﻐﲑﺓ ﺑﻦ ﺳﻌﻴﺪ ﺍﻟﺒﺠﻠﻲ ﰒ ﺍﻷﲪﺴﻲ‬ ‫ﻭﺧﺮﺝ ﻋﻠﻴﻪ ﺑﺎﻟﻜﻮﻓﺔ ﺩﺍﻋﻴﺎ ﶈﻤﺪ ﺑﻦ ﻋﺒﺪ ﺍﷲ ﺑﻦ ﺍﳊﺴﻦ ﻭﻛﺎﻥ ﻳﻘﻮﻝ ﻫﻮ ﺍﳌﻬﺪﻱ‪ .‬ﻓﻈﻔﺮ ﺑﻪ ﻭﺑﺄﺻﺤﺎﺑﻪ‪.‬‬ ‫ﻓﺼﻠﺐ ﺍﳌﻐﲑﺓ ﻭﺣﺮﻕ ﺃﺻﺤﺎﺑﻪ ﺑﺎﻟﻨﺎﺭ‪ .‬ﻭﻫﻢ ﺍﻟﺬﻳﻦ ﻳﺪﻋﻮﻥ "ﺍﳌﻐﲑﻳﺔ"‪.‬‬ ‫ﻭﺧﺮﺝ ﳛﻲ ﺑﻦ ﺯﻳﺪ ﺑﻦ ﻋﻠﻲ ﺑﻦ ﺍﳊﺴﲔ ﺑﻦ ﻋﻠﻲ‪ ،‬ﻋﻠﻰ ﺍﻟﻮﻟﻴﺪ ﺑﻦ ﻳﺰﻳﺪ ﺑﻦ ﻋﺒﺪ ﺍﳌﻠﻚ ﻭﻛﺎﻥ ﻫﺮﺏ ﺃﻳﺎﻡ‬ ‫ﻫﺸﺎﻡ ﺍﱃ ﺧﺮﺍﺳﺎﻥ ﻓﻠﻢ ﻳﺰﻝ ﻳﺘﻨﻘﻞ ﰲ ‪...‬ﺭ ﺭﻫﺎ ﺣﱴ ﺗﻮﱃ ﺍﻟﻮﻟﻴﺪ ﻓﺨﺮﺝ ﻭﻋﻠﻰ ﺧﺮﺍﺳﺎﻥ ﻧﺼﺮ ﺑﻦ ﺳﻴﺎﺭ‪.‬‬ ‫ﻓﻮﺟﻪ ﺇﻟﻴﻪ ﻣﺴﻠﻢ ﺑﻦ ﺃﺣﻮﺯ ﺍﳌﺎﺯﱐ‪ ،‬ﻣﻦ ﺑﲏ ﲤﻴﻢ‪ ،‬ﻓﻘﺎﺗﻠﻪ ﺩﻭﻥ ﻫﺮﺍﺓ ﻓﻘﺘﻠﻪ ﺳﻮﺭﺓ ﺑﻦ ﳏﻤﺪ ﺑﻦ ﻋﺰﻳﺰ ﺍﻟﻜﻨﺪﻱ‬ ‫ﻭﺻﻠﺒﻪ ﺑﺎﳉﻮﺯﺟﺎﻥ ﰲ ﻃﺎﻕ‪ .‬ﻭﺻﻠﺐ ﺑﺄﺯﺍﺋﻪ ﺭﺟﻼ ﻣﻦ ﺍﻟﻌﺮﺏ ﻳﻘﺎﻝ ﻟﻪ ﻣﻄﺮﺑﻦ ﻣﻄﺮﻑ ﺃﻭ ﻣﻄﺮﻑ ﺑﻦ ﻣﻄﺮ‬ ‫ﰲ ﻃﺎﻕ ﺁﺧﺮ ﻣﺪﺭﺟﺔ ﺍﻟﻨﺎﺱ ﺑﻴﻨﻬﻤﺎ‪ .‬ﻓﻤﺎ ﺯﺍﻝ ﻣﺼﻠﻮﺑﺎ ﺣﱴ ﺧﺮﺝ ﺃﺑﻮ ﻣﺴﻠﻢ ﻓﺄﻧﺰﻟﻪ ﻭﻭﺍﺭﺍﻩ ﻭﺗﻮﱃ ﺍﻟﺼﻼﺓ ﻋﻠﻴﻪ‬ ‫ﻭﺩﻓﻨﻪ‪ .‬ﰒ ﺃﺧﺬ ﺃﺑﻮ ﻣﺴﻠﻢ ﻛﻞ ﻣﻦ ﺧﺮﺝ ﻟﻘﺘﺎﻟﻪ‪ .‬ﻭﺫﻟﻚ ﺃﻧﻪ ﺗﺼﻔﺢ ﺍﻟﺪﻳﻮﺍﻥ ﻓﻨﻈﺮ ﺍﱃ ﻛﻞ ﻣﻦ ﻛﺎﻥ ﰲ ﺑﻌﺜﻪ‪،‬‬ ‫ﻓﻘﺘﻠﻪ ﺇﻻ ﻣﻦ ﺃﻋﺠﺰﻩ‪ .‬ﻓﺴﻮﺩ ﺃﻫﻞ ﺧﺮﺍﺳﺎﻥ ﺛﻴﺎ‪‬ﻢ ﻋﻠﻴﻪ ﻓﺼﺎﺭ ﳍﻢ ﺯﻳﺎ‪.‬‬ ‫ﻭﺻﻠﺐ ﻧﺼﺮ ﺑﻦ ﺳﻴﺎﺭ ﺟ‪‬ﺪﻳﻊ ﺑﻦ ﻋﻠﻲ ﺍﻟﻜﺮﻣﺎﱐ ﺍﻷﺯﺩﻱ ﺑﻌﺪ ﻣﺎ ﻗﺎﺗﻠﻪ‪ ،‬ﻓﺄﻃﺎﻝ ﻗﺘﺎﻟﻪ ﻓﺼﺎﳊﻪ ﻧﺼﺮ ﺣﱴ ﺇﺫﺍ‬ ‫ﺃﻣﻦ‪ ،‬ﻏﺪﺭ ﺑﻪ ﻧﺼﺮ ﻓﺼﻠﺒﻪ ﻋﻠﻰ ﻣﻴﺪﺍﻥ ﻣﺮﻭ‪.‬‬ ‫ﻭﺻﻠﺐ ﺃﻫﻞ ﻋ‪‬ﻤﺎﻥ ﺍﻟﻘﺎﺳﻢ ﺑﻦ ﺳﻌﺮ ﺍﻟﺴﻌﺪﻱ‪ ،‬ﻓﻮﺟﻪ ﺇﻟﻴﻬﻢ ﺍﳊﺠﺎﺝ ﺃﺧﺎﻩ ﳎﺎﻋﺔ ﺑﻦ ﺳﻌﺮ‪ .‬ﻓﺠﺎﺀ ﻓﻮﺟﺪ ﺃﺧﺎﻩ‬ ‫ﻣﺼﻠﻮﺑﺎ‪ ،‬ﻓﺎﺭﺍﺩ ﺃﺻﺤﺎﺑﻪ ﺇﻧﺰﺍﻟﻪ ﻓﺄﰉ ﻭﻋﺎﺙ ﻓﻴﻬﻢ‪ ،‬ﰒ ﺃﻧﺰﻟﻪ ﺑﻌﺪ‪.‬‬ ‫ﻭﺻﻠﺐ ﻣﺮﻭﺍﻥ ﺑﻦ ﳏﻤﺪ ﺑﻦ ﻣﺮﻭﺍﻥ ﺍﻷﺻﺒﻎ ﺑﻦ ﺫﺅﺍﻟﺔ ﺍﻟﻜﻠﱯ ﲝﻤﺺ ﻭﺻﻠﺐ ﺃﺻﺤﺎﺑﻪ ﻣﻌﻪ‪.‬ﻭﺻﻠﺐ ﻣﺮﻭﺍﻥ‬ ‫ﺃﻳﻀﺎﹰ ﻳﺰﻳﺪ ﺑﻦ ﺧﺎﻟﺪ ﺑﻦ ﻋﺒﺪ ﺍﷲ ﺍﻟﻘﺴﺮﻱ ﻋﻠﻰ ﺑﺎﺏ ﺍﻟﻔﺮﺍﺩﻳﺲ ﺑﺪﻣﺸﻖ‪ ،‬ﻓﻜﺎﻥ ﺍﻟﺬﻱ ﻗﺘﻠﻪ ﺯﺍﻣﻞ ﺑﻦ ﻋﻤﺮﻭ‬ ‫ﺍﶈﱪ ‪-‬ﺍﺑﻦ ﺣﺒﻴﺐ‬

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‫ﺍﳉﺬﺍﻣﻲ‪ ،‬ﻭﻛﺎﻥ ﻣﺮﻭﺍﻥ ﺑﻔﻠﺴﻄﲔ‪ .‬ﻭﺻﻠﺐ ﻣﺮﻭﺍﻥ ﺃﻳﻀﺎﹰ ﺍﻟﺴﻤﻂ ﺑﻦ ﺛﺎﺑﺖ ﺑﻦ ﻳﺰﻳﺪ ﺑﻦ ﺷﺮﺣﺒﻴﻞ ﺍﻟﻜﻨﺪﻱ‪.‬‬ ‫ﻭﻗﺘﻞ ﻋﺒﺪ ﺍﷲ ﺑﻦ ﻋﻠﻲ ﺑﻦ ﻋﺒﺪ ﺍﷲ ﺑﻦ ﺍﻟﻌﺒﺎﺱ ﰲ ﺧﻼﻓﺔ ﻣﺮﻭﺍﻥ ﺑﻦ ﳏﻤﺪ ﻭﻫﻮ ﺑﻔﻠﺴﻄﲔ ﺑﻨﻬﺮ ﺃﰊ ﻓﹸﻄﹾﺮ‪‬ﺱ‬ ‫ﲦﺎﻧﲔ ﺭﺟﻼﹰ ﰲ ﳎﻠﺲ ﻭﺍﺣﺪ‪ ،‬ﻣﻦ ﺑﲏ ﺃﻣﻴﺔ ﻓﻴﻬﻢ ﺍﻟﻐﻤﺮ ﺑﻦ ﻳﺰﻳﺪ ﺑﻦ ﻋﺒﺪ ﺍﳌﻠﻚ‪ ..‬ﻓﻘﺎﻝ ﺣﻔﺺ ﺍﻻﻣﻮﻱ‬ ‫ﻳﺮﺛﻴﻬﻢ‪:‬‬ ‫ﺃﻴﻥ ﺭﻭﻗﺎ ﻋﺒﺩ ﺸﻤﺱ؟ ﺃﻴﻥ ﻫﻡ؟‬

‫ﺃﻴﻥ ﺃﻫﻝ ﺍﻟﺒﺎﻉ ﻤﻨﻬﻡ ﻭﺍﻟﺤﺴﺏ؟‬

‫ﻗﻝ ﻟﻤﻥ ﻴﺴﺄﻝ ﻋﻨﻬﻡ‪ :‬ﺇﻨﻬﻡ‬

‫ﺠﺜﺙ ﺘﻠﻤﻊ ﻤﻥ ﻓﻭﻕ ﺍﻟﺨﺸﺏ‬

‫ﺍﺤﻠﺒﻭﺍ ﻤﺎ ﺸﺌﺘﻡ ﻓﻲ ﺼﺤﻨﻜﻡ‬

‫ﻓﺴﺘﺴﻘﻭﻥ ﺼﺭﻱ ﺫﺍﻙ ﺍﻟﺤﻠﺏ‬

‫ﻭﺻﻠﺐ ﻋﺒﺪ ﺍﷲ ﺑﻦ ﻋﻠﻲ ﻋﻤﺮﻭ ﺑﻦ ﺳﻬﻴﻞ ﺑﻦ ﻋﺒﺪ ﺍﻟﻌﺰﻳﺰ ﺑﻦ ﻣﺮﻭﺍﻥ ﳌﺎ ﻓﺘﺢ ﻋﺒﺪ ﺍﷲ ﺩﻣﺸﻖ‪ .‬ﻭﻛﺎﻥ ﻣﺮﻭﺍﻥ‬ ‫ﺑﻦ ﳏﻤﺪ ﺍﺳﺘﺨ‪‬ﻠﻒ ﻋﻠﻴﻬﺎ‪ ،‬ﺣﲔ ﻣﻀﻰ ﺍﱃ ﻓﻠﺴﻄﲔ‪ ،‬ﺍﻟﻮﻟﻴﺪ ﺑﻦ ﻣﻌﺎﻭﻳﺔ ﺑﻦ ﻣﺮﻭﺍﻥ ﺑﻦ ﻋﺒﺪ ﺍﳌﻠﻚ‪ .‬ﻓﻘﺘﻠﻪ ﻋﺒﺪ‬ ‫ﺍﷲ ﺑﻦ ﻋﻠﻲ ﻭﺃﺳﺮ ﻳﺰﻳﺪ ﺑﻦ ﻣﻌﺎﻭﻳﺔ ﺑﻦ ﻣﺮﻭﺍﻥ ﺑﻦ ﻋﺒﺪ ﺍﳌﻠﻚ ﻭﻋﺒﺪ ﺍﳉﺒﺎﺭ ﺑﻦ ﻳﺰﻳﺪ ﺑﻦ ﻳﺰﻳﺪ ﺑﻦ ﻋﺒﺪ ﺍﳌﻠﻚ ﺑﻦ‬ ‫ﻣﺮﻭﺍﻥ‪ ،‬ﻓﺒﻌﺚ ‪‬ﻤﺎ ﺍﱃ ﺃﰊ ﺍﻟﻌﺒﺎﺱ ﺃﻣﲑ ﺍﳌﺆﻣﻨﲔ ﰲ ﺍﻟﺴﻨﺔ ﺍﻟﱵ ﺑﻮﻳﻊ ﻓﻴﻬﺎ‪ .‬ﻓﻘﺘﻠﻬﻤﺎ‪ ،‬ﻭﺻﻠﺒﻬﻤﺎ ﺑﺎﳊﲑﺓ‪.‬‬ ‫ﻭﻗﺘﻞ ﺃﻣﲑ ﺍﳌﺆﻣﻨﲔ ﺃﺑﻮ ﺍﻟﻌﺒﺎﺱ ﺳﻠﻴﻤﺎﻥ ﺑﻦ ﻫﺸﺎﻡ ﺑﻦ ﻋﺒﺪ ﺍﳌﻠﻚ ﻭﺍﺑﻨﻴﻪ ﺑﻌﺪ ﻣﺎ ﺁﻣﻨﻬﻢ‪ .‬ﻭﻛﺎﻧﺖ ﺍﻡ ﺳﻠﻤﺔ‬ ‫ﺯﻭﺟﺘﻪ ﻛﻠﻤﺘﻪ ﻓﻴﻬﻢ‪ .‬ﻓﻠﻤﺎ ﺣﺾ ﻋﻠﻴﻬﻢ ﺳ‪‬ﺪﻳﻒ ﺑﻦ ﻣﻴﻤﻮﻥ ﰲ ﺷﻌﺮﻩ‪ ،‬ﻗﺘﻠﻬﻢ ﻭﺻﻠﺒﻬﻢ‪.‬‬ ‫ﻭﺻﻠﺐ ﺃﻳﻀﺎﹰ ﺳﻠﻴﻤﺎﻥ ﺑﻦ ﺣﺒﻴﺐ ﺑﻦ ﺍﳌﻬﻠﺐ ﺑﻦ ﺃﰊ ﺻﻔﺮﺓ ﻭﺳﻠﻴﻤﺎﻥ ﺑﻦ ﺳﻠﻢ ﺑﻦ ﻛﻴﺴﺎﻥ ﺍﻟﻜﻠﱯ‪ .‬ﻭﻛﺎﻥ‬ ‫ﺍﻟﻜﻠﱯ ﻓﻴﻤﻦ ﺣﺎﺭﺏ ﺯﻳﺪ ﺑﻦ ﻋﻠﻲ ﻣﻊ ﻳﻮﺳﻒ ﺑﻦ ﻋﻤﺮ‪.‬‬ ‫ﻭﺻﻠﺐ ﺃﺑﻮ ﺟﻌﻔﺮ ﺍﳌﻨﺼﻮﺭ ﻋﺒﺪ ﺍﳉﺒﺎﺭ ﺑﻦ ﻋﺒﺪ ﺍﻟﺮﲪﻦ ﺍﻷﺯﺩﻱ‪ .‬ﻭﻛﺎﻥ ﻭﻻﻩ ﺧﺮﺍﺳﺎﻥ ﻓﺨﺎﻟﻒ‪ .‬ﻓﻈﻔﺮ ﺑﻪ‪،‬‬ ‫ﻓﺼﻠﺒﻪ ﺑﺎﻟﻜﻮﻓﺔ‪.‬‬ ‫ﻭﺻﻠﺐ ﺍﳌﻨﺼﻮﺭ ﺃﻳﻀﺎﹰ ﺧﺎﻟﺪ ﺑﻦ ﻋﺜﻤﺎﻥ ﺑﻦ ﺧﺎﻟﺪ ﺑﻦ ﺍﻟﺰﺑﲑ‪ .‬ﻭﻛﺎﻥ ﺧﺮﺝ ﻣﻊ ﳏﻤﺪ ﺑﻦ ﻋﺒﺪ ﺍﷲ ﺑﻦ ﺣﺴﻦ‬ ‫ﻓﻈﻔﺮ ﺑﻪ‪.‬‬ ‫ﻭﺻﻠﺐ ﺷﻴﺦ ﺑﻦ ﻋ‪‬ﻤﲑﺓ ﺍﻷﺳﺪﻱ ﺃﺑﺎ ﺳﺎﺭﺓ ﺍﻟﺴﺎﻣﻲ ﻭﻛﺎﻥ ﺧﺎﻟﻒ ﺍﳌﻨﺼﻮﺭ‪.‬‬ ‫ﻭﺻﻠﺐ ﺍﳌﻬﺪﻱ ﻳﻮﺳﻒ ﺍﻟﻨﺮﻡ ﻭﻛﺎﻥ ﺧﺎﻟﻒ ﲞﺮﺍﺳﺎﻥ‪ .‬ﻓﻈﻔﺮ ﺑﻪ ﻓﺼﻠﺒﻪ ﺑﺒﻐﺪﺍﺩ‪.‬‬ ‫ﻭﺻﻠﺐ ﺃﺳﺪ ﺑﻦ ﺍﳌﺮﺯﺑﺎﻥ ﻗﺎﺋﺪ ﺍﳌﻨﺼﻮﺭ ﺍﳌﻐﲑﺓ ﺑﻦ ﺍﻟﻘﺰﻉ ﺍﻟﺴﻌﺪﻱ ﺑﺎﻟﺒﺼﺮﺓ‪ .‬ﻭﻛﺎﻥ ﺧﺮﺝ ﻣﻊ ﺇﺑﺮﺍﻫﻴﻢ ﺑﻦ ﻋﺒﺪ‬ ‫ﺍﷲ ﺑﻦ ﺣﺴﻦ‪.‬‬ ‫ﻭﺻﻠﺐ ﺍﻟﺮﺷﻴﺪ ﺟﻌﻔﺮ ﺑﻦ ﳛﻲ ﺑﻦ ﺧﺎﻟﺪ ﺑﻦ ﺑﺮﻣﻚ ﺍﻟﺒﻬﺮﺍﱐ ﺑﺒﻐﺪﺍﺩ ﻭﻗﻄﻌﻪ ﺛﻼﺙ ﻗﻄﻊ ﰒ ﺿﻢ ﺭﺃﺳﻪ ﺍﱃ ﺃﻋﻠﻰ‬ ‫ﺑﺪﻧﻪ ﻓﺼﺎﺭ ﺑﻘﻄﻌﺘﲔ ﰒ ﺍﺣﺮﻗﻪ‪.‬‬

‫ﺍﶈﱪ ‪-‬ﺍﺑﻦ ﺣﺒﻴﺐ‬

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‫ﻭﺻﻠﺐ ﺍﻟﺸﻬﻴﺪ ﺃﻳﻀﺎﹰ ﺍﻟﺴﻤﻂ ﺑﻦ ﺛﺎﺑﺖ ﺑﻦ ﺯﻳﺪ ﺑﻦ ﺷﺮﺣﺒﻴﻞ ﺍﻟﻜﻨﺪﻱ‪ .‬ﻭﻛﺎﻥ ﺧﺎﻟﻒ‪.‬‬ ‫ﻭﺻﻠﺐ ﺍﺑﻨﻪ ﻋﺒﺪ ﺍﷲ ﺑﻦ ﺍﻟﺴﻤﻂ‪ ،‬ﻋﺒﺪ‪ ‬ﺍﷲ ﺑﻦ ﺳﻌﻴﺪ ﺍﳊﺮﺷﻲ ﲝﻤﺺ‪.‬‬ ‫ﻭﺻﻠﺐ ﺍﳍﹶﻴﺼﻢ ﺍﳍﻤﺪﺍﱐ ﺑﺎﻟﺮﻗﺔ‪ .‬ﻭﻛﺎﻥ ﺧﺎﻟﻒ ﺑﺎﻟﻴﻤﻦ ﻓﺤﺎﺭﺑﻪ ﲪﺎﺩ ﺍﻟﱪﺑﺮﻱ‪ ،‬ﻓﺄﺳﺮﻩ ﻭﺍﺑﻨﻪ ﻭﺍﺑﻦ ﺃﺧﻴﻪ ﻓﺼﻠﺒﻮﺍ‬ ‫ﲨﻴﻌﺎﹰ‪.‬‬ ‫ﻭﺻﻠﺐ ﺃﻳﻀﺎﹰ ﺗ‪‬ﻤﺮﻭﻥ ﻭﺍﺑﻨﻴﻪ ﺑﺎﻟﺮﻗﺔ ﻋﻠﻰ ﺧﺸﺒﺔ ﺍﺑﻦ ﺃﰊ ﺷﻴﺦ‪ .‬ﻭﻛﺎﻥ ﻣﻠﻜﺎ ﻣﻦ ﻣﻠﻮﻙ ﺧﺮﺍﺳﺎﻥ‪ .‬ﻓﺨﺎﻟﻒ‬ ‫ﻓﺄﺳﺮﻩ ﺍﳊﺮﺷﻲ‪.‬‬ ‫ﻭﺻﻠﺐ ﺃﻫﻞ ﻋ‪‬ﻤﺎﻥ ﻋﻴﺴﻰ ﺑﻦ ﺟﻌﻔﺮ ﺑﻦ ﺳﻠﻴﻤﺎﻥ ﺑﻦ ﻋﻠﻲ‪ .‬ﻭﻛﺎﻥ ﺍﻟﺮﺷﻴﺪ ﻭﻻﻩ ﻋﻤﺎﻥ‪ .‬ﻓﺨﺮﺝ ﺑﺄﻫﻞ ﺍﻟﺒﺼﺮﺓ‬ ‫ﻓﺠﻌﻠﻮﺍ ﻳﻔﺠﺮﻭﻥ ﺑﺎﻟﻨﺴﺎﺀ ﰲ ﻃﺮﻳﻘﻬﻢ ﻭﻳﺴﻠﺒﻮ‪‬ﻢ‪ .‬ﻓﺒﻠﻎ ﺃﻫﻞ ﻋﻤﺎﻥ ﺫﻟﻚ ﻓﺤﺎﺭﺑﻮﺍ ﻋﻴﺴﻰ ﻭﻣﻨﻌﻮﻩ ﻣﻦ ﺩﺧﻮﻝ‬ ‫ﺑﻠﺪﻫﻢ‪ ،‬ﻓﻈﻔﺮﻭﺍ ﺑﻪ ﻓﺼﻠﺒﻮﻩ‪ ،‬ﻭﺍﻣﺘﻨﻌﻮﺍ ﻋﻠﻰ ﺍﻟﺴﻠﻄﺎﻥ ﻓﻠﻢ ﻳﻌﻄﻮﺍ ﻃﺎﻋﺔ‪.‬‬ ‫ﻭﺻﻠﺐ ﻃﺎﻫﺮ ﺑﻦ ﺍﳊﺴﲔ ﺑﻦ ﻣﺼﻌﺐ‪ ،‬ﻭﻫﻮ ﳛﺎﺭﺏ ﺍﻷﻣﲔ ﻋﺒﺪ ﺍﷲ ﺑﻦ ﺧﺎﻟﺪ ﺑﻦ ﺧﺎﺭﺟﺔ‪ ،‬ﻣﻦ ﺑﲏ ﺟﺤﻮﺍﻥ‬ ‫ﺑﻦ ﻋﻤﺮﻭ ﺑﻦ ﺣﺒﻴﺐ ﺑﻦ ﻋﻤﺮﻭ ﺑﻦ ﺷﻴﺒﺎﻥ ﺑﻦ ﳏﺎﺭﺏ ﺑﻦ ﻓﻬﺮ ﺍﻟﻔﻬﺮﻱ‪ ،‬ﻋﻠﻰ ﺑﺎﺏ ﺍﻷﻧﺒﺎﺭ‪.‬‬ ‫ﻭﺻﻠﺐ ﺍﳌﺄﻣﻮﻥ ﳛﻲ ﺑﻦ ﻋﺎﻣﺮ ﺑﻦ ﺇﲰﻌﻴﻞ ﺍﳌﺴﻠﻲ ﲞﺮﺍﺳﺎﻥ‪ .‬ﻭﻛﺎﻥ ﺩﺧﻞ ﻋﻠﻴﻪ ﻣﻊ ﻫﺮﲦﺔ ﺍﺑﻦ ﺃﻋﲔ‪ .‬ﻓﺄﻏﻠﻆ ﻟﻪ‬ ‫ﻓﻘﺎﻝ‪" :‬ﺇﳕﺎ ﺃﻧﺖ ﺃﻣﲑ ﺍ‪‬ﻮﺱ"‪ .‬ﻓﻘﺘﻠﻪ ﻭﺣﺒﺲ ﻫﺮﲦﺔ ﺣﱴ ﻣﺎﺕ‪.‬‬ ‫ﻭﺻﻠﺐ ﺍﳊﺴﻦ ﺑﻦ ﺳﻬﻞ ﺃﺑﺎ ﺍﻟﺴﺮﺍﻳﺎ ﺍﻟﺴﺮﻱ ﺑﻦ ﻣﻨﺼﻮﺭ ﺍﻟﺸﻴﺒﺎﱐ ﻭﻛﺎﻥ ﺧﺮﺝ ﺑﺎﻟﻜﻮﻓﺔ ﺩﺍﻋﻴﺎﹰ ﻟﻮﻟﺪ ﻋﻠﻲ ﺑﻦ‬ ‫ﺃﰊ ﻃﺎﻟﺐ ﺭﺿﻲ ﺍﷲ ﻋﻨﻪ‪ .‬ﻓﻬﺮﺏ ﺑﻦ ﻫﺮﲦﺔ ﺣﲔ ﻓﺘﺤﺖ ﺍﻟﻜﻮﻓﺔ‪ .‬ﻓﺄﺧﺬﻩ ﲪﺎﺩ ﺍﻟﻜﻨﺪﻏﻮﺵ ﻓﻮﺟﻪ ﺑﻪ ﺍﱃ‬ ‫ﺍﳊﺴﻦ ﺑﻦ ﺳﻬﻞ‪ ،‬ﻓﻘﺘﻠﻪ ﻭﺻﻠﺒﻪ ﺑﺒﻐﺪﺍﺩ ﺑﻘﻄﻌﺘﲔ‪ :‬ﻗﻄﻌﺔ ﰲ ﺍﳉﺎﻧﺐ ﺍﻟﺸﺮﻗﻲ ﻭﻗﻄﻌﺔ ﰲ ﺍﻟﻐﺮﰊ‪.‬‬ ‫ﻭﺻﻠﺐ ﺍﳌﺄﻣﻮﻥ ﺇﺑﺮﺍﻫﻴﻢ ﺑﻦ ﳏﻤﺪ ﺑﻦ ﻋﺒﺪ ﺍﻟﻮﻫﺎﺏ ﺑﻦ ﺇﺑﺮﺍﻫﻴﻢ ﺍﻹﻣﺎﻡ ﺍﳌﻌﺮﻭﻑ ﲝﺪﺗﻪ ﻋﺎﺋﺸﺔ ﺑﻨﺖ ﺳﻠﻴﻤﺎﻥ ﺑﻦ‬ ‫ﻋﻠﻲ‪ .‬ﻓﺼﻠﺒﻪ ﺑﺒﻐﺪﺍﺩ ﺑﻌﺾ ﻳﻮﻡ ﰒ ﺃﻧﺰﻟﻪ‪ .‬ﻭﻛﺎﻥ ﺭﻛﺐ ﺇﻟﻴﻪ ﻟﻴﻼ ﻓﻘﺘﻠﻪ ﰲ ﺍﳌﹸﻄﹾﺒ‪‬ﻖ‪ .‬ﻭﻗﺘﻞ ﻣﻌﻪ ﳏﻤﺪ ﺑﻦ ﺇﺑﺮﺍﻫﻴﻢ‬ ‫ﺍﻹﻓﺮﻳﻘﻲ ﺍﻟﺴﺪﻭﺳﻲ‪.‬‬ ‫ﻭﺻﻠﺐ ﺃﺑﻮ ﺇﺳﺤﺎﻕ ﺍﳌﻌﺘﺼﻢ ﰲ ﺧﻼﻓﺔ ﺍﳌﺄﻣﻮﻥ ﲟﺼﺮ ﻋﺒﺪ ﺍﷲ ﺑﻦ ‪‬ﺣﻠﹾﺒ‪‬ﺲ ﺍﳍﻼﱄ ﻭﻋﺒﺪ ﺍﷲ ﺑﻦ ﺧﺎﻟﺪ ﺍﳉﺬﺍﻣﻲ‬ ‫ﻋﻠﻰ ﺟﺴﺮ ﻣﺼﺮ‪ .‬ﻭﺻﻠﺐ ﻋﺒﺪ ﺍﻟﻌﺰﻳﺰ ﺑﻦ ﺍﻟﻮﺯﻳﺮ ﺑﻦ ﺟﻨﺎﰊ ﻭﻫﻮ ﺍﳉﺮﻭﻱ ﲟﺼﺮ‪.‬‬ ‫ﻭﺻﻠﺐ ﺍﳌﺄﻣﻮﻥ ﲟﺼﺮ ﳛﲕ ﺑﻦ ﻋﺪﻱ ﻭﻋﺒﺪ ﺍﳊﻤﻴﺪ ﺑﻦ ﻋﺘﺎﺏ ﺍﻟﻠﺨﻤﻴﲔ ﻭﻛﺎﻧﺎ ﺧﺎﻟﻔﺎ ﲟﺼﺮ‪.‬‬ ‫ﻭﺻﻠﺐ ﺍﳌﻌﺘﺼﻢ ﺍﳌﺎﺯﻳ‪‬ﺎﺭ ﺍﻟﻄﱪﻱ ﻭﺑﺎﺑﻚ ﺑﺴﺮﻣﻦ ﺭﺃﻱ ﻭﻋﺒﺪ ﺍﷲ ﺃﺧﺎ ﺑﺎﺑﻚ ﺑﺒﻐﺪﺍﺩ‪ .‬ﻭﻭﺟﻪ ﺭﺅﻭﺳﻬﻢ ﺍﱃ‬ ‫ﺧﺮﺍﺳﺎﻥ‪.‬‬ ‫ﻭﺻﻠﺐ ﺍﻟﻮﺍﺛﻖ ﺃﲪﺪ ﺑﻦ ﻧﺼﺮ ﺑﻦ ﻣﺎﻟﻚ ﺑﻦ ﺍﳍﻴﺜﻢ ﺍﳋﺰﺍﻋﻲ ﺑﺴﺮﻣﻦ ﺭﺃﻱ ﻭﻧﺼﺐ‪ ‬ﺭﺃﺳﻪ ﺑﺒﻐﺪﺍﺩ‪.‬‬ ‫ﻤﻥ ﻨﺼﺏ ﺭﺃﺴﻪ ﻤﻥ ﺍﻷﺸﺭﺍﻑ‬ ‫ﺍﶈﱪ ‪-‬ﺍﺑﻦ ﺣﺒﻴﺐ‬

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‫ﻗﺎﻝ ﺍﻟﻜﻠﱯ ﻓﻴﻤﺎ ﺫﻛﺮ ﻟﻪ‪ :‬ﺇﻥ ﺭﺳﻮﻝ ﺍﷲ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻛﺎﻥ ﻳﻘﻮﻝ ﻟﻘﺮﻳﺶ‪" :‬ﺃﺭﺃﻳﺘﻢ ﺇﻥ ﻗﺘﻠﺖ ﺃﻡ ﻗﺮﻓﺔ ﻭﻫﻲ‬ ‫ﻓﺎﻃﻤﺔ ﺑﻨﺖ ﺭﺑﻴﻌﺔ ﺑﻦ ﺑﺪﺭ ﺑﻦ ﻋﻤﺮﻭ ﺑﻦ ﺟﻮﻳ‪‬ﺔ ﺑﻦ ﻟﻮﺫﺍﻥ‪ ،‬ﺃﺗﺆﻣﻨﻮﻥ؟" ﻓﻴﻘﻮﻟﻮﻥ‪" :‬ﺃﻳﻜﻮﻥ ﺫﻟﻚ؟" ﻓﻠﻤﺎ ﻗﺘﻠﻬﺎ‬ ‫ﺯﻳﺪ ﺑﻦ ﺣﺎﺭﺛﺔ ﺍﻟﻜﻠﱯ‪ ،‬ﺃﻣﺮ ﺭﺳﻮﻝ ﺍﷲ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﺑﺮﺃﺳﻬﺎ ﻓﺪﻳﺮ ﺑﻪ ﰲ ﺍﳌﺪﻳﻨﺔ ﻟﻴﻌﻠﻢ ﻗﺘﻠﻬﺎ‪ ،‬ﻭﺻﺪﻕ ﺭﺳﻮﻝ‬ ‫ﺍﷲ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ‪ .‬ﻭﻛﺎﻥ ﺯﻭﺟﻬﺎ ﻣﺎﻟﻚ ﺑﻦ ﺣﺬﻳﻔﺔ‪ .‬ﻓﻮﻟﺪﺕ ﻟﻪ ﺛﻼﺛﺔ ﻋﺸﺮ ﺭﺟﻼ‪ ،‬ﻛﻠﻬﻢ ﻗﺪ ﻋﻠﻖ ﺳﻴﻒ‬ ‫ﺭﻳﺎﺳﺔ‪ .‬ﻭﻛﺎﻧﺖ ﻣﻨﻴﻌﺔ‪ ،‬ﺗﺆﻟﱢﺐ ﻋﻠﻰ ﺭﺳﻮﻝ ﺍﷲ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ‪ .‬ﻭﻛﺎﻥ ﺍﻻﺧﺘﻼﻑ ﻳﻜﻮﻥ ﺑﻦ ﻏﻄﻔﺎﻥ ﻓﺘﺒﻌﺚ‬ ‫ﲞﻤﺎﺭﻫﺎ ﻓﻴﻨﺼﺐ ﺑﻴﻨﻬﻢ ﻋﻠﻰ ﺭﻣﺢ ﻓﻴﺼﻄﻠﺤﻮﻥ‪.‬‬ ‫ﻭﻧﺼﺐ ﻣﻌﺎﻭﻳﺔ ﺭﺃﺱ ﻋﻤﺮﻭ ﺑﻦ ﺍﳊﻤﻖ ﺍﳋﺰﺍﻋﺔ‪ ،‬ﻭﻛﺎﻥ ﺷﻴﻌﻴﺎ‪ .‬ﻭﺩﻳﺮ ﺑﻪ ﰲ ﺍﻟﺴﻮﻕ‪ .‬ﻭﻛﺎﻥ ﻋﺒﺪ ﺍﻟﺮﲪﻦ ﺑﻦ ﺃﻡ‬ ‫ﺍﳊﻜﻢ ﺃﺧﺬﻩ ﺑﺎﳉﺰﻳﺮﺓ‪.‬‬ ‫ﻭﻧﺼﺐ ﻳﺰﻳﺪ ﺑﻦ ﻣﻌﺎﻭﻳﺔ ﺭﺃﺱ ﺍﳊﺴﲔ ﺭﺿﻲ ﺍﷲ ﻋﻨﻪ‪ .‬ﻭﻗﹸﺘﻞ ﻣﻌﻪ ﺍﻟﻌﺒﺎﺱ ﻭﺟﻌﻔﺮ ﻭﻋﺜﻤﺎﻥ ﻭﻋﺒﺪ ﺍﷲ ﻭﳏﻤﺪ‬ ‫ﻭﺃﺑﺎ ﺑﻜﺮ ﺑﲏ ﻋﻠﻲ ﺑﻦ ﺃﰊ ﻃﺎﻟﺐ ﺭﺿﻲ ﺍﷲ ﻋﻨﻬﻢ ﻭﺃﺑﻮ ﺑﻜﺮ ﺑﻦ ﺍﳊﺴﻦ ﻭﺍﻟﻘﺎﺳﻢ ﻭﻋﺒﺪ ﺍﷲ ﺍﺑﻨﺎ ﺍﳊﺴﻦ ﻭﻋﻠﻲ‬ ‫ﻭﻋﺒﺪ ﺍﷲ ﺍﺑﻨﺎ ﺍﳊﺴﲔ ﻭﻋﺒﺪ ﺍﷲ ﻭﺟﻌﻔﺮ ﻭﻋﺒﺪ ﺍﻟﺮﲪﻦ ﺑﻨﻮ ﻋﻘﻴﻞ ﺑﻦ ﺃﰊ ﻃﺎﻟﺐ‪ ،‬ﻭﳏﻤﺪ ﺑﻦ ﺃﰊ ﺳﻌﻴﺪ ﺑﻦ‬ ‫ﻋﻘﻴﻞ‪ ،‬ﻭﻣﺴﻠﻢ ﺑﻦ ﻋﻘﻴﻞ‪ ،‬ﻭﳏﻤﺪ ﻭﻋﻮﻥ ﺍﺑﻨﺎ ﻋﺒﺪ ﺍﷲ ﺑﻦ ﺟﻌﻔﺮ ﺭﺿﻲ ﺍﷲ ﻋﻨﻬﻢ‪ .‬ﻓﺤﻤﻠﺖ ﺭﺅﻭﺳﻬﻢ ﺍﱃ ﻳﺰﻳﺪ‬ ‫ﺑﻦ ﻣﻌﺎﻭﻳﺔ‪ ،‬ﻓﻨﺼﺒﻬﺎ ﺑﺎﻟﺸﺄﻡ‪ .‬ﻭﺑﻌﺚ ﺑﺮﺃﺱ ﺍﳊﺴﲔ ﺭﺿﻲ ﺍﷲ ﻋﻨﻪ ﻓﻨﺼﺐ ﺑﺎﳌﺪﻳﻨﺔ‪.‬‬ ‫ﻭﻧﺼﺐ ﺍﳌﺨﺘﺎﺭ ﺑﻦ ﺃﰊ ﻋﺒﻴﺪ ﺭﺃﺱ ﻋﺒﻴﺪ ﺍﷲ ﺑﻦ ﻣﺮﺟﺎﻧﺔ ﻭﺭﺃﺱ ﺍﳊﺼﲔ ﺑﻦ ﻧ‪‬ﻤﲑ ﺍﻟﺴﻜﺴﻜﻲ ﻭﺭﺃﺱ ﺷﺮﺣﺒﻴﻞ‬ ‫ﺑﻦ ﺫﻱ ﺍﻟﻜﻼﻉ ﺍﳊﻤﲑﻱ‪ .‬ﻭﻛﺎﻥ ﺇﺑﺮﺍﻫﻴﻢ ﺑﻦ ﺍﻻﺷﺘﺮ ﻗﺘﻠﻬﻢ ﻳﻮﻡ ﺍﳊﺎﺯﺭ ﻭﺑﻌﺚ ﺇﻟﻴﻪ ﺑﺮﺅﻭﺳﻬﻢ ‪.‬ﻓﺒﻌﺚ‬ ‫ﺑﺮﺅﻭﺳﻬﻢ ﺍﱃ ﺍﺑﻦ ﺍﳊﻨﻔﻴﺔ ﻓﻨﺼﺐ ﺭﺅﻭﺳﻬﻢ ﻋﻠﻰ ﺑﺎﺏ ﺍﳌﺴﺠﺪ ﺍﳊﺮﺍﻡ‪ .‬ﻓﺨﺮﺝ ﺍﺑﻦ ﺍﳊﻨﻔﻴﺔ ﻣﻦ ﺍﻟﻄﻮﺍﻑ ﻓﺮﺁﻫﺎ‬ ‫ﻣﻨﺼﻮﺑﺔ ﻓﺤﻤﺪ ﺍﷲ ﻭﺃﺛﲎ ﻋﻠﻴﻪ‪ .‬ﻭﺍﻟﺬﻱ ﺟﺎﺀﻩ ﺑﺮﺅﻭﺳﻬﻢ ﻣﻦ ﻗﺒﻞ ﺍﳌﺨﺘﺎﺭ‪ :‬ﻋﺒﺪ ﺍﻟﺮﲪﻦ ﺑﻦ ﻋﻤﲑ ﺍﻟﺜﻌﻠﱯ ﻭﻋﺒﺪ‬ ‫ﺍﷲ ﺑﻦ ﺷﺪﺍﺩ ﺍﳉﺸﻤﻲ ﻭﺍﻟﺴﺎﺋﺐ ﺍﺑﻦ ﻣﺎﻟﻚ ﺍﻷﺷﻌﺮﻱ ﻭﻋﺒﺪ ﺍﷲ ﺑﻦ ﺃﰊ ﺑﻜﺮ ﺍﻟﻄﺎﺋﻲ‪ .‬ﻓﻠﻤﺎ ﻗﹶﺘﻞ ﻣﺼﻌﺐ ﺑﻦ‬ ‫ﺍﻟﺰﺑﲑ ﺍﳌﺨﺘﺎﺭ ﺑﻌﺚ ﺑﺮﺃﺳﻪ ﺍﱃ ﻋﺒﺪ ﺍﷲ ﺑﻦ ﺍﻟﺰﺑﲑ ﻓﻨﺼﺒﻪ ﻋﻠﻰ ﺑﺎﺏ ﺍﳌﺴﺠﺪ ﺍﳊﺮﺍﻡ ﻭﲰﺮﰲ ﻳﺪ ﺍﳌﺨﺘﺎﺭ ﻣﺴﻤﺎﺭﺍ‬ ‫ﻣﻦ ﺣﺪﻳﺪ ﺍﱃ ﺟﻨﺐ ﺍﳌﺴﺠﺪ‪ :‬ﻣﺴﺠﺪ ﺍﻟﻜﻮﻓﺔ‪ .‬ﻓﻠﻢ ﺗﺰﻝ ﻣﺴﻤﻮﺭﺓ ﺣﱴ ﻗﺪﻡ ﺍﳊﺠﺎﺝ ﻓﺮﺁﻫﺎ ﻓﺴﺄﻝ ﻋﻨﻬﺎ‪.‬‬ ‫ﻓﺎﹸﺧﱪ ‪‬ﺎ‪ .‬ﻓﺄﻣﺮ ﺑﱰﻋﻬﺎ‪.‬‬ ‫ﻭﻧﺼﺐ ﻣﺼﻌﺐ ﺑﻦ ﺍﻟﺰﺑﲑ ﺭﺃﺱ ﻋﺒﻴﺪ ﺍﷲ ﺑﻦ ﺍﳊﺮﺍﳉﻌﻔﻲ ﺑﺎﻟﻜﻮﻓﺔ‪.‬‬ ‫ﻭﻧﺼﺐ ﻋﺒﺪ ﺍﳌﻠﻚ ﺭﺃﺱ ﺇﺑﺮﺍﻫﻴﻢ ﺑﻦ ﺍﻷﺷﺘﺮ ﺍﻟﻨﺨﻌﻲ ﻭﺭﺃﺱ ﳛﲕ ﺑﻦ ﺟﻌﺪﺓ ﺑﻦ ﻫﺒﲑﺓ ﺑﻦ ﺃﰊ ﻭﻫﺐ‬ ‫ﺍﳌﺨﺰﻭﻣﻲ‪.‬‬ ‫ﻭﻧﺼﺐ ﻋﺒﺪ ﺍﳌﻠﻚ ﺭﺃﺱ ﻣﺼﻌﺐ ﲟﺼﺮ‪ .‬ﰒ ﺭﺩﻩ ﻓﻨﺼﺒﻪ ﺑﺪﻣﺸﻖ‪ .‬ﻓﺄﺧﺬﺗﻪ ﻋﺎﺗﻜﺔ ﺑﻨﺖ ﻳﺰﻳﺪ ﺍﺑﻦ ﻣﻌﺎﻭﻳﺔ ﻓﻐﺴﻠﺘﻪ‬ ‫ﻭﺣﻨﻄﺘﻪ ﻭﺩﻓﻨﺘﻪ‪.‬‬ ‫ﺍﶈﱪ ‪-‬ﺍﺑﻦ ﺣﺒﻴﺐ‬

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‫ﻭﻧﺼﺐ ﻋﺒﺪ ﺍﳌﻠﻚ ﺑﻦ ﻣﺮﻭﺍﻥ ﺭﺃﺱ ﻋﻤﲑ ﺑﻦ ﺍﳊﺒﺎﺏ ﺍﻟﺴﻠﻤﻲ ﺑﺪﻣﺸﻖ‪.‬‬ ‫ﻭﻧﺼﺐ ﺍﻟﻮﻟﻴﺪ ﺑﻦ ﻳﺰﻳﺪ ﺭﺃﺱ ﳛﲕ ﺑﻦ ﺯﻳﺪ ﺑﻦ ﻋﻠﻲ ﺭﺿﻲ ﺍﷲ ﻋﻨﻪ‪ .‬ﻭﻛﺎﻥ ﻧﺼﺮ ﺑﻦ ﺳﻴﺎﺭ ﺃﻧﻔﺬﻩ ﺇﻟﻴﻪ ﻣﻦ‬ ‫ﺧﺮﺍﺳﺎﻥ‪.‬‬ ‫ﻭﻧﺼﺐ ﻳﺰﻳﺪ ﺑﻦ ﻋﺒﺪ ﺍﳌﻠﻚ ﺭﺃﺱ ﻋﺒﺪ ﺍﷲ ﺑﻦ ﻣﻮﺳﻯﱭ ﻧ‪‬ﺼﲑ‪ .‬ﻭﻛﺎﻥ ﺑﻌﺚ ﺑﻪ ﺇﻟﻴﻪ ﺑﺸﺮ ﺑﻦ ﺻﻔﻮﺍﻥ ﺍﻟﻜﻠﱯ‬ ‫ﻣﻦ ﺇﻓﺮﻳﻘﻴﺔ‪ .‬ﺍ‪‬ﻤﻪ ﺑﻘﺘﻞ ﻳﺰﻳﺪ ﺑﻦ ﺃﰊ ﻣﺴﻠﻢ ﻣﻮﱃ ﺍﳊﺠﺎﺝ ﺑﻦ ﻳﻮﺳﻒ‪.‬‬ ‫ﻭﻧﺼﺐ ﻳﺰﻳﺪ ﺍﻟﻨﺎﻗﺺ ﺭﺃﺱ ﺍﻟﻮﻟﻴﺪ ﺑﻦ ﻳﺰﻳﺪ ﰲ ﻣﺴﺠﺪ ﺩﻣﺸﻖ ﳑﺎ ﻳﻠﻲ ﺑﺎﺏ ﺍﻟﻔﺮﺍﺩﻳﺲ‪ .‬ﻭﻧﺼﺐ ﺃﻳﻀﺎﹰ ﺭﺃﺱ‬ ‫ﻳﻮﺳﻒ ﺑﻦ ﻋﻤﺮ ﺍﻟﺜﻘﻔﻲ ﺑﺪﻣﺸﻖ‪.‬‬ ‫ﻭﻧﺼﺐ ﺃﺑﻮ ﺍﻟﻌﺒﺎﺱ ﺃﻣﲑ ﺍﳌﺆﻣﻨﲔ ﺭﺃﺱ ﻣﺮﻭﺍﻥ ﺑﻦ ﳏﻤﺪ ﺑﻦ ﻣﺮﻭﺍﻥ ﺑﺎﻟﻜﻮﻓﺔ‪.‬‬ ‫ﻭﻧﺼﺐ ﺍﳍﺎﺩﻱ ﺭﺃﺱ ﺩﺣﻴﺔ ﺑﻦ ﺍﳌﻌﺼﺐ ﺑﻦ ﺍﻷﺻﺒﻎ ﺑﻦ ﻋﺒﺪ ﺍﻟﻌﺰﻳﺰ ﺑﻦ ﻣﺮﻭﺍﻥ‪ ،‬ﻭﻛﺎﻥ ﻗﺘﻞ ﲟﺼﺮ‪ ،‬ﻓﻨﺼﺐ‬ ‫ﺭﺃﺳﻪ ﺑﺒﻐﺪﺍﺩ‪.‬‬ ‫ﻭﻗﺘﻞ ﻣﻮﺳﻯﱭ ﻋﻴﺴﻰ ﺑﻦ ﻣﻮﺳﻯﺎﳊﺴﲔ ﺑﻦ ﻋﻠﻲ ﺑﻦ ﺣﺴﻦ ﺑﻦ ﺣﺴﻦ ﺑﻦ ﻋﻠﻲ ﺑﻔﺦ ﰲ ﺍﳌﻮﺳﻢ‪ .‬ﻓﻨﺼﺐ‬ ‫ﺍﳍﺎﺩﻱ ﺭﺃﺳﻪ ﺑﺒﻐﺪﺍﺩ ﻋﻠﻰ ﺍﳉﺴﺮ‪ .‬ﰒ ﺑﻌﺚ ﺑﻪ ﺍﱃ ﺧﺮﺍﺳﺎﻥ‪ .‬ﻭﺃﻣﻪ ﺯﻳﻨﺐ ﺑﻨﺖ ﻋﺒﺪ ﺍﷲ ﺑﻦ ﺣﺴﻦ‪.‬‬ ‫ﻭﻧﺼﺐ ﻃﺎﻫﺮ ﺑﻦ ﺍﳊﺴﲔ ﺑﻦ ﻣﺼﻌﺐ ﺭﺃﺱ ﳏﻤﺪ ﺑﻦ ﻫﺎﺭﻭﻥ ﺍﻷﻣﲔ ﺑﺒﻐﺪﺍﺩ ﻋﻠﻰ ﺑﺎﺏ ﺑﺴﺘﺎﻥ ﻣﺆﻧﺴﺔ‪ .‬ﰒ‬ ‫ﻭﺟﻪ ﺑﻪ ﺍﱃ ﺍﳌﺄﻣﻮﻥ ﲞﺮﺍﺳﺎﻥ ﻓﻨﺼﺒﻪ ﻫﻨﺎﻙ‪.‬‬ ‫ﻭﺑﻌﺚ ﺍﳌﺄﻣﻮﻥ ﺍﱃ ﺍﳊﺴﻦ ﺑﻦ ﺳﻬﻞ ﻭﻫﻮ ﺑﻔﻢ ﺍﻟﺼﻠﺢ ﻣﻦ ﺧﺮﺍﺳﺎﻥ ﺑﺮﺃﺱ ﻋﻠﻲ ﺑﻦ ﺃﰊ ﺳﻌﻴﺪ ﻭﺭﺃﺱ ﻋﺒﺪ‬ ‫ﺍﻟﻌﺰﻳﺰ ﺑﻦ ﻋﻤﺮﺍﻥ ﺍﻟﻄﺎﺋﻲ ﻭﺭﺃﺱ ﺧﻠﻒ ﺍﳌﺼﺮﻱ ﻭﺭﺃﺱ ﻣﺆﻧﺲ ﺍﻟﺘﺎﺟﺮ‪ .‬ﻭﺍ‪‬ﻤﻬﻢ ﺑﺪﻡ ﺍﻟﻔﻀﻞ ﺑﻦ ﺳﻬﻞ‪.‬‬ ‫ﻓﻨﺼﺒﻬﺎ ﺍﳊﺴﻦ ﺑﻦ ﺳﻬﻞ ﻫﻨﺎﻙ‪.‬‬ ‫ﻭﻧﺼﺐ ﺍﳌﺄﻣﻮﻥ ﺑﺒﻐﺪﺍﺩ ﺭﺃﺱ ﻋﻠﻲ ﻭﺭﺃﺱ ﺍﳊﺴﲔ ﺍﺑﲏ ﻫﺸﺎﻡ‪ .‬ﻭﺟﻪ ‪‬ﻤﺎ ﻣﻦ ﺃﺫﹶﻧﺔ‪.‬‬ ‫ﻭﻧﺼﺐ ﺍﻟﻮﺍﺛﻖ ﺭﺃﺱ ﺃﲪﺪ ﺑﻦ ﻧﺼﺮ ﺑﻦ ﻣﺎﻟﻚ ﺍﳋﺰﺍﻋﻲ ﺑﺒﻐﺪﺍﺩ‪.‬‬ ‫ﻭﻧﺼﺐ ﺍﳌﺘﻮﻛﻞ ﺭﺍﺱ ﺇﺳﺤﺎﻕ ﺑﻦ ﺇﲰﻌﻴﻞ ﺍﻟﺘﻔﻠﻴﺴﻲ ﺑﺒﻐﺪﺍﺩ ﻋﻠﻰ ﺑﺎﺏ ﺍﻟﻌﺎﻣﺔ‪ .‬ﻭﻛﺎﻥ ﺑ‪‬ﻐﺎ ﺍﻟﻜﺒﲑ ﺃﻧﻔﺬﻩ ﻣﻦ‬ ‫ﺁﺭﻣﻨﻴﺔ‪.‬‬ ‫ﺍﻟﻔﺭﺍﺭﻭﻥ‬ ‫ﻣﻨﻬﻢ ﻋﺒﺪ ﺍﷲ ﺑﻦ ﻣﻄﻴﻊ ﺑﻦ ﺍﻷﺳﻮﺩ ﺍﻟﻌﺪﻭﻱ‪ .‬ﻭﻛﺎﻥ ﻓﺮﻳﻮﻡ ﺍﳊﺮﺓ ﻣﻦ ﺟﻴﺶ ﻣﺴﺮﻑ ﺑﻦ ﻋﻘﺒﺔ ﺍﳌﺮﻱ‪ .‬ﻓﻠﻤﺎ‬ ‫ﻛﺎﻥ ﺣﺼﺎﺭ ﺍﳊﺠﺎﺝ ﺑﻦ ﻳﻮﺳﻒ ﲟﻜﺔ ﻟﻌﺒﺪ ﺍﷲ ﺑﻦ ﺍﻟﺰﺑﲑ‪ ،‬ﺟﻌﻞ ﻳﻘﺎﺗﻞ ﺟﻨﺪ ﺍﳊﺠﺎﺝ ﻭﻳﻘﻮﻝ‪:‬‬ ‫ﺃﻨﺎ ﺍﻟﺫﻱ ﻓﺭﺭﺕ ﻴﻭﻡ ﺍﻟﺤﺭﻩ‬

‫ﺍﶈﱪ ‪-‬ﺍﺑﻦ ﺣﺒﻴﺐ‬

‫ﻭﺍﻟﺤﺭ ﻻ ﻴﻔﺭ ﺇﻻ ﻤﺭﺓ‬

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‫ﻻﹲﻋﻘﺒﻥ ﻓﺭﺓ ﺒﻜﺭﻩ‬

‫ﻤﺎ ﺃﺤﺴﻥ ﺍﻟﻜﺭﺓ ﺒﻌﺩ ﺍﻟﻔﺭﻩ‬

‫ﻭﱂ ﻳﺰﻝ ﻳﻘﺎﺗﻞ ﺣﱴ ﻗﺘﻞ‪.‬‬ ‫ﻭﻓﺮ ﺯﻓﺮ ﺑﻦ ﺍﳊﺎﺭﺙ ﺍﻟﻜﻼﰊ ﻳﻮﻡ ﻣﺮﺝ ﺭﺍﻫﻂ ﻋﻦ ﺃﺑﻴﻪ؟ ﻭﻛﻴﻊ ﻭﻣﻮﻻﻩ ﻣﺸﻜﺎﻥ‪ .‬ﻓﻘﺘﻼ‪ .‬ﻓﻘﺎﻝ ﰲ ﺫﻟﻚ‪:‬‬ ‫ﺃﻴﺫﻫﺏ ﻴﻭﻡ ﻭﺍﺤﺩ ﺇﻥ ﻓﺭﺭﺘﻪ‬

‫ﺒﺼﺎﻟﺢ ﺃﻴﺎﻤﻲ ﻭﺤﺴﻥ ﺒﻼﺌﻴﺎ؟‬

‫ﻭﻟﻡ ﺘﹸﺒﻝَ ﻤﻨﻲ ﻨﺒﻭﺓ ﻗﺒﻝ ﻫﺫﻩ‬

‫ﻓﺭﺍﺭﻱ ﻭﻗﺘﻠﻲ ﺼﺎﺤﺒﻲ ﻭﺭﺍﺌﻴﺎ‬

‫ﻋﺸﻴﺔ ﺃﺠﺭﻱ ﺒﺎﻟﻘﺭﻯ ﻭﻻ ﺃﺭﻯ‬

‫ﺒﻪ ﺃﺤﺩﺍ ﺇﻻ ﻋﻠﻰ ﻭﻻ ﻟﻴﺎ‬

‫ﻭﻓﺮ ﺣﺒﻴﺐ ﺑﻦ ﻋﺒﺪ ﺍﷲ ﺑﻦ ﺍﻷﻋﻠﻢ ﺍﳍﺬﱄ‪ ،‬ﺃﺧﻮ ﺻﺨﺮ ﺍﻟﻐﻲ‪ ،‬ﻣﻦ ﺑﲏ ﻛﻨﺎﻧﺔ ﻭﻗﺎﻝ‪:‬‬ ‫ﻟﻤﺎﺭﺃﻴﺕ ﺍﻟﻘﻭﻡ ﺒﺎﻝ‬

‫ﻋﻠﻴﺎﺀ ﺩﻭﻥ ﻗﺩﻱ ﺍﻟﻤﻨﺎﺼﺏ‪‬‬

‫ﻭﺒﻌﻠﺕﹸ ﻤﻥ ﻓﺯﻉ ﻓﻼ‬

‫ﺃﺭﻤﻲ ﻭﻻ ﻭﺩﻋﺕ ﺼﺎﺤﺏ‪‬‬

‫ﻴﻐﺭﻭﻥ ﺼﺎﺤﺒﻬﻡ ﺒﻨﺎ‬

‫ﺠﻬﺩﺍ ﻭﺍﻏﺭﻱ ﻏﻴﺭ ﻜﺎﺫﺏ‬

‫ﺍﹸﻏﺭﻱ ﺃﺒﺎ ﻭﻫﺏ ﻟﻴﻊ‬

‫ﺠﺯﻫﻡ ﻭﻤﺩﻭﺍ ﺒﺎﻟﺤﻼﺌﺏ‬

‫ﻤﺩ ﺍﻟﻤﺠﻠﺠﻝ ﺫﻱ ﺍﻟﻌﻬﺎ‬ ‫ﻴ‪‬ﻐﺭﻱ ﺠﺫﻴﻤﺔ ﻭﺍﻟﺭﺩﺍ‬ ‫ﺨﺎﻅٍ ﻜﻌﺭﻕ ﺍﻟﺴﺩﺭﻴﺱ‬

‫ﺩ ﺇﺫﹼﺍ ﻴﺭﺍﻭﺡ ﻤﻥ ﺍﻟﺠِﻨﺎﺌﺏ‬ ‫ﺀ‪ ،‬ﻜﺄﻨﻪ ﺒﺄﻗﺏ ﻗﺎﺭﺏ‬ ‫ﺒﻕ ﻋﺎﺩﺓ ﺍﻟﺤﻭﺵ ﺍﻟﻨﺠﺎﺌﺏ‬

‫ﻋﻨﺕ ﻟﻪ ﺴﻘﻔﺂﺀ ﻟﻙ‪‬‬

‫ﺕ ﺒﺎﻟﺒﻀﻴﻊ ﻟﻬﺎ ﺍﻟﺤﺒﺎﺌﺏ‬

‫ﻭﺨﺸﻴﺕ ﻭﻗﻊ ﺨﺸﻴﺒﺔ‬

‫ﻗﺩ ﺠﺭﺒﺕ ﻜﻝ ﺍﻟﺘﺠﺎﺭﺏ‬

‫ﻓﺄﻜﻭﻥ ﺼﻴﺩﻫﻡ ﺒﻬﺎ‬ ‫ﺠﺯﺭ ﺍ ﻭﻟﻠﻁﻴﺭ ﺍﻟﻤ‪‬ﺭﺏ‬

‫ﻭﺃﺼﻴﺭ ﻟﻠﻀﺒﻊ ﺍﻟﺴﻭﺍﻏﺏ‬ ‫ﺓ ﻭﺍﻟﺫﺌﺎﺏ ﻭﻟﻠﺜﻌﺎﻟﺏ‬

‫ﻭﺘﹶﺠ‪‬ﺭ ﻤﺠﺭﻴﺔ ﻟﻬﺎ‬

‫ﻟﺤﻤﻲ ﺍﻟﻰ ﺃﺠﺭ ﺤﻭﺍﺸﺏ‬

‫ﺴﻭﺩ ﺴﺤﺎﻟﻴﻝ ﻜﺄ‬

‫ﻥ ﺠﻠﻭﺩﻫﻥ ﺜﻴﺎﺏ ﺭﺍﻫﺏ‬

‫ﺁﺫﺍﻨﹸﻬﻥ ﺇﺫﺍ ﺍﺤﺘﻀﺭ‬

‫ﻥ ﻓﺭﻴﺴﺔ ﻤﺜﻝ ﺍﻟﻤﺫﺍﻨﺏ‬

‫ﻴﻨﺯﻋﻥ ﺠﻠﺩ ﺍﻟﻤﺭﺀﻨﺯ‬

‫ﻉ ﺍﻟﻘﻴﻥ ﺃﺨﻼﻕ ﺍﻟﻤﺫﺍﻫﺏ‬

‫ﺃﻗﺒﻠﺕ ﻋﻴﻨﻲ ﺍﻟﺤﺠﺎ‬

‫ﺍﶈﱪ ‪-‬ﺍﺑﻦ ﺣﺒﻴﺐ‬

‫ﺯ ﺃﻟﻰ ﺃﻨﺎﺱ ﺒﺎﻟﻤﻨﺎﻗﺏ‬

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‫ﻭﺫﻜﺭﺕ ﺃﻫﻠﻲ ﺒﺎﻟﻔﻀﺎ‬

‫ﺀ ﻭﺤﺎﺠﺔ ﺍﻟﺸﹸﻌﺙ ﺍﻟﺘﻭﺍﻟﺏ‬

‫ﺍﻟﻤﺼﺭﻤﻴﻥ ﻤﻥ ﺍﻟﺘﻼ‬

‫ﺩ ﺍﻟﻼﻤﺤﻴﻥ ﺍﻟﻰ ﺍﻷﻗﺎﺭﺏ‬

‫ﻭﻓﺮ ﲤﻴﻢ ﺑﻦ ﺃﺳﺪ ﺍﳋﺰﺍﻋﻲ‪ ،‬ﻣﻦ ﺑﲏ ﻧﻔﺎﺛﺔ‪ .‬ﻭﻻﻣﺘﻪ ﺍﻣﺮﺃﺗﻪ‪ ،‬ﻭﺗﺮﻙ ﺃﺧﺎﻫﺎ‪ ،‬ﻓﻘﺘﻞ‪ .‬ﻓﻘﺎﻝ‪:‬‬ ‫ﻻﻤﺕ ﻭﻟﻭ ﺸﻬﺩﺕﹾ ﻟﻜﺎﻥ ﻨﻜﻴﺭﻫﺎ‬ ‫ﺍﷲ ﻴﻌﻠﻡ ﻤﺎ ﺘﺭﻜﺕﹸ ﻤﻨﺒﻬ‪‬ﺎ‬ ‫ﻟﻤﺎ ﺭﺃﻴﺕ ﺒﻨﻲ ﻨﻔﺎﺜﺔ ﺃﻗﺒﻠﻭﺍ‬

‫ﺒﻭﻝ ﻴﺒﻝﱡ ﻤﺠﺎﻤﻊ ﺍﻟﻘﺒﻘﺎﺏ‬ ‫ﻋﻥ ﻁﻴﺏ ﻨﻔﺱ‪ .‬ﻓﺎﺴﺌﻠﻲ ﺃﺼﺤﺎﺒﻲ‬ ‫ﻴﻐﺸﻭﻥ ﻜﻝ ﻤﻘﻠﹼﺹ ﺨﺒﺎﺏ‬

‫ﻭﺫﻜﺭﺕﹸ ﺫﹶﺤﻼ ﻋﻨﺩﻫﻡ ﻤﺘﻘﺎﺩﻤﺎ‬

‫ﻓﻴﻤﺎﻤﻀﻰ ﻤﻥ ﺴﺎﻟﻑ ﺍﻷﺤﻘﺎﺏ‬

‫ﻭﻋﺭﻓﺕ ﺃﻥ ﻤﻥ ﻴﺜﻘﻔﻭﻩ ﻴﻨﺯﻟﻭﺍ‬

‫ﺠﺯﺭﺍ ﻟﺨﺎﻤﻌﺔ ﻭﻓﺭﺥ ﻋﻘﺎﺏ‬

‫ﻭﻨﺸﻴﺕ ﺭﻴﺢ ﺍﻟﻤﻭﺕ ﻤﻥ ﺘﻠﻘﺎﺌﻬﻡ‬

‫ﻭﺨﺸﻴﺕ ﻭﻗﻊ ﻤﻬﻨﺩ ﻗﻀ‪‬ﺎﺏ‬

‫ﺭﻓﱠﻌﺕ ﺭِﺠﻼ ﻻﺃﺨﺎﻑ ﻋﺜﺎﺭﻫﺎ‬

‫ﻭﻨﺒﺫﺕ ﺒﺎﻟﻤﺘﻥ ﺍﻟﻌﺭﺍﺀ ﺜﻴﺎﺒﻲ‬

‫ﻭﻏﺰﺕ ﺑﻨﻮ ﺿﻤﺮﺓ ﺑﻦ ﺑﻜﺮ‪ ،‬ﺑﲏ ﺟﺸﻢ ﺑﻦ ﻋﻤﺮﻭ ﺑﻦ ﺍﳊﺎﺭﺙ ﺑﻦ ﲤﻴﻢ ﺑﻦ ﺳﻌﺪ ﺑﻦ ﻫﺬﻳﻞ‪ .‬ﻓﻨﺬﺭﻭﺍ ‪‬ﻢ‬ ‫ﻓﺨﺮﺟﻮﺍ ﰲ ﺁﺛﺎﺭﻫﻢ ﻓﻘﺘﻠﻮﻫﻢ ﺇﻻ ﺣﺼﻴﺒﺎ ﺍﻟﻀﻤﺮﻱ‪ .‬ﻭﺇﻧﻪ ﺃﻓﻠﺖ ﺷﺪﺍ‪ .‬ﻓﻠﻤﺎ ﺭﺟﻊ‪ ،‬ﻻﻣﺘﻪ ﺍﻣﺮﺃﺗﻪ ﻭﻋﲑﺗﻪ‪.‬‬ ‫ﻓﻘﺎﻟﺖ‪" :‬ﺃﺭﺍﻙ ﺻﺤﻴﺢ ﺍﳉﻠﺪ ﻭﻗﺪ ﺃﺻﻴﺐ ﻗﻮﻡ!" ﻓﻘﺎﻝ ﺣﺼﻴﺐ ﺍﻟﻀﻤﺮﻱ‬ ‫ﻗﺎﻟﺕ ﺨﻠﻴﺩﺓ ﻟﻤﺎ ﺠﺌﺕ ﻁﺎﺭﻗﻬﺎ‪:‬‬

‫ﻫﺫﺍ ﺤﺼﻴﺏ ﺼﺤﻴﺢ ﺍﻟﺠﻠﺩ ﻟﻡ ﻴﺼﺏ‬

‫ﻤﺎﺫﺍ ﻟﻬﺎ ﺤﻠﻔﺕ ﻓﻲ ﺃﻥ ﺘﺨﻭ‪‬ﻓﻨﻲ‬

‫ﺒﻴﺽ‪ ‬ﻤﻁﺎﺭﺩ ﻗﺩ ﺯ‪ ‬ﻴ‪‬ﻥ ﺒﺎﻟﻌﻘﺏ‬

‫ﻭﻗﺎﻝ ﺣﺼﻴﺐ ﺃﻳﻀﺎﹰ‪:‬‬ ‫ﻟﻤﺎ ﻋﺭﻓﺕﹸ ﺒﻨﻲ ﻋﻤﺭﻭ ﻭﻭﺍﺯ‪‬ﻋﻬﻡ‬

‫ﺃﻴﻘﻨﺕ ﺃﻨﻲ ﻟﻬﻡ ﻓﻲ ﻫﺫﻩ ﻗﻭﺩ‬

‫ﺭﻓﻌﺕ ﺭﺠﻠﻲ ﻻ ﺃﻟﻭﻱ ﻋﻠﻰ ﺃﺤﺩ‬

‫ﻜﻤﺎ ﺘﻠﻔﺕ ﻋﻠﺞ ﺍﻟﻌﺎﻨﺩ ﺍﻟﻭﺤﺩ‬

‫ﺃﻨﺠﻭﺍﺍﻟﻰ ﺍﻟﺴﻬﻝ ﻻ ﺃﻨﺠﻭﺍﺍﻟﻰ ﺃﺤﺩ‬

‫ﻜﺄﻥ ﺜﻭﺒﻲ ﻤﻤﺎ ﺍﺯﺩﻫﻰ ﻗﺩﺩ‬

‫ﻴﺎ ﻟﻬﻑ ﻨﻔﺴﻲ! ﻭﻟﻬﻑ ﻏﻴﺭ ﻤﺠﺩﻴﺔ‬ ‫ﻟﻤﻌﺸﺭ ﻏﻴﺭ ﺃﻨﻜﺎﺱ ﺃﻀﺭ‪‬ﺒﻬﻡ‬

‫ﻋﻨﻲ ‪.‬ﻭﻫﻝ ﻤﻥ ﻗﻀﺎﺀ ﺍﷲ ﻤﻠﺘﺤﺩ؟‬ ‫ﺭﻴﺏ ﺍﻟﻤﻨﻭﻥ ﻭﺩﻫﺭﻤ‪‬ﺎ ﻟﻪ ﻨﻔﺩ‬

‫ﻜﺎﻨﻭﺍ ﺨﺒﻴﺌﺔ ﻨﻔﺴﻲ ﻓﺎﻓﺘﹸﻠﺘﱡﻬﻡ‬

‫ﻭﻜﻝ ﺯﺍﺩ ﺨﺒﻲﺀ ﻋﻘﺒﻪ ﻨﻜﺩ‬

‫ﻭﺃﺩﺭﻜﺕ ﻤﻥ ﺨﹸﺜﻴﻡ ﺜﻡ ﻤﻠﹾﻴﺜﺔ‬

‫ﻤﺜﻝ ﺍﻷﺴﻭﺩ ﻋﻠﻰ ﺃﻜﺘﺎﻓﻬﺎ ﺍﻟﻠﺒﺩ‬

‫ﻴﺎ ﻟﻬﻑ ﺃﻤﻲ! ﻟﻬﻔﺎ ﻏﻴﺭ ﻤﺎﻜﺫﺏ‬

‫ﺍﶈﱪ ‪-‬ﺍﺑﻦ ﺣﺒﻴﺐ‬

‫ﻟﻠﺭﻫﻁ ﻤﻥ ﻀﻤﺭﺓ ﺍﻷﻤﺠﺎﺩ ﺇﺫ ﻫﻤﺩﻭﺍ‬

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‫ﺇﺫ ﺍﺫﻜﺭﺘﻬﻡ ﻻﻨﻔﺘﱠﺕ ﺍﻟﻜﺒﺩ‬

‫ﻟﻭﻻ ﺍﻷﺴﻰ ﺃﻨﻬﺎ ﻓﻲ ﺍﻟﻨﺎﺱ ﻓﺎﺸﻴﺔ‬

‫ﻭﻗﺎﻝ ﺣﺒﺎﻥ ﺑﻦ ﺍﳊﻜﻢ ﺑﻦ ﻣﺎﻟﻚ ﺑﻦ ﺧﺎﻟﺪ ﺑﻦ ﺻﺨﺮ ﺑﻦ ﺍﻟﺸﺮﻳﺪ‪ ،‬ﻭﻛﺎﻥ ﻳﺴﻤﻰ "ﺍﻟﻔﺮﺍﺭ" ﰲ ﺍﳉﺎﻫﻠﻴﺔ‪ ،‬ﻭﻓﺮ ﻣﻦ‬ ‫ﺑﲏ ﻋﻮﻑ‪:‬‬ ‫ﻟﻤﺎ ﺭﺃﻴﺕﹸ ﺒﻨﻲ ﻋﻭﻑ ﻭﺨﻴﻠﻬﻡ‬

‫ﻴﻨﻌﻭﻥ ﺒِﺸﺭﺍ ﺩﻋﺎﺀ ﻏﻴﺭ ﺘﻬﻠﻴﻝ‬

‫ﺯﺠﺭ ﺘﻬﺎ ﺜﻡ ﻗﺩﻤﺕ ﺍﻟﻌﻨﺎﻥ ﻟﻬﺎ‬

‫ﻜﺄﻨﻬﺎ ﺨﻭﻁﹸ ﺒﺎﻥ ﺠﻑ ﻤﻁﻠﻭﻝ‬ ‫ﻭﻻ ﻴ‪‬ﺒﻴﻥ ﻟﻬﻡ ﺯﺠﺭﻱ ﻭﻻ ﻗﻴﻠﻲ‬

‫ﺃﺜﻘﻠﺘﻬﺎ ﻟﺨﻝ ﻻ ﺃﻟﻭﻱ ﻋﻠﻰ ﺃﺤﺩ‬

‫ﻭﻗﺎﻝ ﺃﻳﻀﺎﹰ‪:‬‬ ‫ﺤﺘﻰ ﺇﺫﺍ ﺍﺘﺼﻠﺕ ﺃﻤﻠﺕ ﺒﻬﺎﻴﺩﻱ‬

‫ﻭﻓﻭﺍﺭﺱ ﻟﺒﺴﺘﻬﻡ ﺒﻔﻭﺍﺭﺱ‬ ‫ﻭﺘﺭﻜﺘﻬﻡ ﺘﻘﺹ ﺍﻟﺭﻤﺎﺡ‪ ‬ﻅﻬﺭﻭﻫﻡ‬ ‫ﻫﻝ ﻴﻨﻔﻌﻨﻲ ﺃﻥ ﺘﻘﻭﻝ ﻨﺴﺎﺅﻫﻡ‬

‫ﻤﻥ ﺒﻴﻥ ﻤﻘﺘﻭﻝ ﻭﺁﺨﺭ ﻤﺴﻨﺩ‬ ‫ﻭﻗﺘﹸﻠﺕ ﺨﻠﻑ ﺸﺭﻴﺩﻫﻡ‪" :‬ﻻﺘﺒﻌﺩ؟"‬

‫ﻭﻳﻘﺎﻝ ﺇﻥ ﺭﺳﻮﻝ ﺍﷲ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻗﺎﻝ ﻟﺒﲏ ﺳﻠﻴﻢ‪" :‬ﺇﺟﻌﻠﻮﺍ ﺭﺃﺳﻜﻢ ﻋﻠﻰ ﻣﺎ ﻛﺎﻧﺖ ﰲ ﺍﳉﺎﻫﻠﻴﺔ ﻭﻗﻮ‪‬ﺩﻭﺍ‬ ‫ﻋﻠﻴﻜﻢ ﻣﻦ ﻛﺎﻥ ﻳﻘﻮﺩﻛﻢ ﰲ ﺍﳉﺎﻫﻠﻴﺔ‪ .‬ﻓﻘﺎﻡ ﺭﺟﻞ ﻣﻦ ﺑﲏ ﺳﻠﻴﻢ ﻓﻘﺎﻝ‪" :‬ﻳﺎ ﺭﺳﻮﻝ ﺍﷲ! ﻛﺎﻥ ﻳﻘﻮﺩﻧﺎ ﺍﻟﻔﺮﺍﺭ ﺑﻦ‬ ‫ﺍﻟﻔﺮﺍﺭ"‪ .‬ﻓﻜﺄﻥ ﺭﺳﻮﻝ ﺍﷲ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻛﺮﻫﻬﺎ‪ .‬ﻓﺄﻋﺎﺩﻫﺎ ﻋﻠﻴﻬﻢ‪ .‬ﻓﻘﺎﻝ ﺍﻟﺴﻠﻤﻲ ﻫﺬﺍ ﺍﻟﻜﻼﻡ ﺍﻟﺜﺎﻧﻴﺔ‪.‬‬ ‫ﻓﺄﻋﺎﺩﻫﺎ‪ .‬ﻓﺮﺩﻩ ﺇﻟﻴﻪ ﺍﻟﺜﺎﻟﺜﺔ ﻓﻘﺎﻝ‪" :‬ﻛﺎﻥ ﻳﻘﻮﺩﻧﺎ ﺣﺒﺎﻥ ﺑﻦ ﺍﳊﻜﻢ"‪.‬‬ ‫ﻭﻓﺮ ﻋﻤﺮﻭ ﺑﻦ ﺟﻌﺪﺓ ﺍﳋﺰﺍﻋﻲ ﻭﻋﻤﲑ ﺑﻦ ﺟﻌﺪﺓ‪ ،‬ﻣﻦ ﺑﲏ ﳊﻴﺎﻥ ﻳﻮﻡ ﺧ‪‬ﺸﺎﺵ ﺩﻭﻥ ﻭﺩ‪‬ﺍﻥ‪ .‬ﻓﻼﻣﺘﻪ ﺍﻣﺮﺃﺗﻪ ﻓﻘﺎﻝ‪:‬‬ ‫ﺼﺩﻓﺕﹾ ﺍﻤﻴﻤﺔ ﻻﺕ ﺤﻴﻥ ﺼﺩﻭﻑ‬

‫ﻋﻨﻲ ﻭﺁﺫﻥ ﺼﺤﺒﺘﻲ ﺒﺨﻔﻭﻑ‬

‫ﺃﺃﻤﻴﻡ! ﻫﻝ ﺘﺩﺭﻴﻥ ﻜﻡ ﻤﻥ ﺼﺎﺤﺏ‬

‫ﻓﺎﺭﻗﺕ ﻴﻭﻡ ﺨﺸﺎﺵ ﻏﻴﺭ ﻀﻌﻴﻑ؟‬

‫ﻴﺴﺭ ﺇﺫﺍ ﺤ‪‬ﺏ ﺍﻟﻘﹸﺘﺎﺭ ﻭﺃﻤﺤﻠﻭﺍ‬

‫ﻓﻲ ﺍﻟﺤﻲ ﻏﻴﺭ ﻜﹸﺒ‪‬ﻨﱠﺔ ﻋﻠﻔﻭﻑ‬

‫ﻴﺭﻭﻱ ﺍﻟﻨﺩﻴﻡ ﺇﺫ ﺘﻨﺎﺴﻰ ﺼﺤﺒﻪ‬

‫ﺃُﻡ ﺍﻟﺼﺒﻲ ﺒﺜﻭﺒﻪ ﺍﻟﻤﻠﺤﻭﻑ‬

‫ﻟﻤﺎ ﺭﺃﻴﺘﻬﻡ ﻜﺄﻥ ﻨﺒﺎ ﻟﻬﻡ‬ ‫ﻭﻋﺭﻓﺕ ﺃﻥ‪ ‬ﻤﻥ ﻴﺜﻘﻔﻭﻩ ﻴﺘﹸﺭﻜﻭﺍ‬

‫ﺒﺎﻟﺠﺯﻉ ﻤﻥ ﻨﻘﺭﻱ ﺍﻟﺤﺒﺎﺨﺭﻴﻑ‬ ‫ﻟﻠﻀﺒﻊ ﺃﻭ ﻴﺼﻁﺎﻑ ﺸﺭ ﻤﺼﻴﻑ‬

‫ﺃﻴﻘﻨﺕ ﺃﻥ ﻻ ﺸﺊ ﻴﻨﺠﻲ ﻤﻨﻬﻡ‬

‫ﺇﻻ ﺘﻘﺎﺭﻥ ﺤﻡ‪ ‬ﻜﻝ ﻭﻅﻴﻑ‬

‫ﺭﻓﻌﺕ ﺴﺎﻗﺎ ﻻ ﺃﺨﺎﻑ ﻋﺜﺎﺭﻫﺎ‬

‫ﺇﻥ ﺍﻟﻨﺠﺎﺀ ﻟﺨﺎﺌﻑ ﺨﺫﻭﻑ‬

‫ﻭﺇﺫﺍ ﺃﺭﻯ ﺸﺨﺼﺎ ﺃﻤﺎﻤﻲ ﺨﻠﺘﻪ‬

‫ﺭﺠﻼ ﻓﺠﻠﺕ ﻜﺩﻭﺭﺓ ﺍﻟﺨﺫﺭﻭﻑ‬

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‫ﻭﻓﺮ ﺍﳊﺎﺭﺙ ﺑﻦ ﻫﺸﺎﻡ ﺑﻦ ﺍﳌﻐﲑﺓ ﻳﻮﻡ ﺑﺪﺭ ﻓﻘﺎﻝ ﺣﺴﺎﻥ ﺑﻦ ﺛﺎﺑﺖ‪:‬‬ ‫ﺇﻥ ﻜﻨﺕِ ﻜﺎﺫﺒﺔ ﺍﻟﺫﻱ ﺤﺩﺜﺘﻨﻲ‬

‫ﻓﻨﺠﻭﺕِ ﻤﻨﺠﻰ ﺍﻟﺤﺎﺭﺙ ﺒﻥ ﻫﺸﺎﻡ‬

‫ﺘﺭﻙ ﺍﻷﺤﺒﺔ ﺃﻥ ﻴﻘﺎﺘﻝ ﺩﻭﻨﻬﻡ‬

‫ﻭﻨﺠﺎ ﺒﺭﺃﺱ ﻁﻤﺭﺓ ﻭﻟﺠﺎﻡ‬

‫ﻗﺫﺭ ﺍﻟﻌﻨﺎﺠﻴﺞ ﺍﻟﺠﻴﺎﺩ ﺒﻘﻔﺭﺓ‬

‫ﻤﺭ ﺍﻟﺩﻤﻭﻙ ﺒﻤﺤﺼﺩ ﻭﺭﺠﺎﻡ‬

‫ﺩﻜﱠﺕﹾ ﺒﻪ ﺍﻟﻔﺭﺠﻴﻥ ﻓﺄﺭﻗﺩﺕ ﺒﻪ‬

‫ﻭﺜﻭﻱ ﺃﺤﺒﺘﻪ ﺒﺸﺭ ﻤﻘﺎﻡ‬

‫ﻟﻭﻻ ﺍﻟﻔﺭﺍﺭ ﻭﺭﻜﻀﻬﺎ ﻟﺘﺭﻜﺘﻪ‬

‫ﺠﺯﺭ ﺍﻟﺴﺒﺎﻉ ﻭﺩ‪‬ﺴﻨﻪ ﺒﺤﻭﺍﻤﻲ‬

‫ﻛﺄﻥ ﺍﳊﺎﺭﺙ ﺑﻦ ﻫﺸﺎﻡ ﻳﻌﺘﺬﺭ ﻣﻦ ﻓﺮﺍﺭﻩ‪ .‬ﻭﺍﷲ ﺃﻋﻠﻢ‪.‬‬ ‫ﻭﺍﳊﻤﺪ ﷲ ﻭﺣﺪﻩ‪ .‬ﰎ ﻧﺴﺨﻪ ﰲ ﺇﺣﺪﻯ ﻋﺸﺮﺓ ﲨﺎﺩﻯ ﺍﻟﺜﺎﻧﻴﺔ ﺳﻨﺔ ﺳﺒﻌﻤﺎﺋﺔ ﻭﺇﺣﺪﻯ ﻭﲬﺴﲔ‪.‬‬

‫ﺍﶈﱪ ‪-‬ﺍﺑﻦ ﺣﺒﻴﺐ‬

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‫ﺍﻟﻔﻬﺭﺱ‬ ‫ﺍﳌﺪﺩ ﺍﻟﱵ ﺑﲔ ﺍﻷﻧﺒﻴﺎﺀ ﻋﻠﻴﻬﻢ ﺍﻟﺼﻼﺓ ﻭﺍﻟﺴﻼﻡ ‪2 ............................................................‬‬ ‫ﺃﻋﻤﺎﺭ ﺍﻷﻧﺒﻴﺎﺀ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻬﻢ ‪2 ...........................................................................‬‬ ‫ﺫﻛﺮ ﺗﺎﺭﻳﺦ ﺍﻟﻌﺮﺏ ‪3 .......................................................................................‬‬ ‫ﻣﻮﻟﺪ ﺍﻟﻨﱯ ‪5 ................................................................................................‬‬ ‫ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ‪5 .....................................................................................‬‬ ‫ﺗﺴﻤﻴﺔ ﻣﻦ ﺃﻗﺎﻡ ﺍﳊﺞ ﻭﺃﲰﺎﺀ ﺍﳋﻠﻔﺎﺀ ‪6 ......................................................................‬‬ ‫ﰒ ﺍﺳﺘﺨﻠﻒ ﺃﺑﻮ ﺑﻜﺮ ﻭﻫﻮ ﻋﺘﻴﻖ ‪6 .........................................................................‬‬ ‫ﰒ ﺍﺳﺘﺨﻠﻒ ﻋﻤﺮ ﺑﻦ ﺍﳋﻄﺎﺏ ‪7 ...........................................................................‬‬ ‫ﰒ ﺍﺳﺘﺨﻠﻒ ﻋﺜﻤﺎﻥ ﺑﻦ ﻋﻔﺎﻥ ‪7 ............................................................................‬‬ ‫ﰒ ﺍﺳﺘﺨﻠﻒ ﻋﻠﻲ ﺑﻦ ﺃﰊ ﻃﺎﻟﺐ‪8 ..........................................................................‬‬ ‫ﺍﳋﻠﻔﺎﺀ ﺍﻷﻣﻮﻳﻮﻥ ‪9 .........................................................................................‬‬ ‫ﺍﳋﻠﻔﺎﺀ ﺍﻟﻌﺒﺎﺳﻴﻮﻥ ‪15 ......................................................................................‬‬ ‫ﺃﺑﻨﺎﺀ ﺍﻟﻘﺮﺷﻴﺎﺕ ﻣﻦ ﺍﳋﻠﻔﺎﺀ‪20 .............................................................................‬‬ ‫ﺃﺑﻨﺎﺀ ﺍﻟﻌﺮﺑﻴﺎﺕ ﻣﻦ ﺍﳋﻠﻔﺎﺀ ‪20 ..............................................................................‬‬ ‫ﺃﺑﻨﺎﺀ ﺃﻣﻬﺎﺕ ﺍﻷﻭﻻﺩ ﻣﻦ ﺍﳋﻠﻔﺎﺀ‪20 ........................................................................‬‬ ‫ﺍﳌﺸﺒﻬﻮﻥ ﺑﺎﻟﻨﱯ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ‪20 ..................................................................‬‬ ‫ﺍﻟﻌﻮﺍﺗﻚ ﺍﻟﻠﻮﺍﰐ ﻭﻟﺪﻥ ﺭﺳﻮﻝ ﺍﷲ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ‪21 .......................................................‬‬ ‫ﺍﻟﻔﻮﺍﻃﻢ ﺍﻟﻼﰐ ﻭﻟﺪﻧﻪ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ‪22 ...................................................................‬‬ ‫ﺑﻨﺎﺕ ﺭﺳﻮﻝ ﺍﷲ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺃﺻﻬﺎﺭﻩ ﻭﺃﺻﻬﺎﺭ ﺍﳋﻠﻔﺎﺀ ‪22 ............................................‬‬ ‫ﺃﺻﻬﺎﺭ ﺃﰊ ﺑﻜﺮ ﺍﻟﺼﺪﻳﻖ ﺭﲪﻪ ﺍﷲ ‪23 ..................................................................‬‬ ‫ﺃﺻﻬﺎﺭ ﻋﻤﺮ ﺑﻦ ﺍﳋﻄﺎﺏ ﺭﲪﻪ ﺍﷲ ‪23 ..................................................................‬‬ ‫ﺃﺻﻬﺎﺭ ﻋﺜﻤﺎﻥ ﺑﻦ ﻋﻔﺎﻥ ﺭﺿﻲ ﺍﷲ ﻋﻨﻪ ‪23 .............................................................‬‬ ‫ﺃﺻﻬﺎﺭ ﻋﻠﻲ ﺑﻦ ﺃﰊ ﻃﺎﻟﺐ ﺭﺿﻲ ﺍﷲ ﻋﻨﻪ ‪24 ...........................................................‬‬ ‫ﺃﺻﻬﺎﺭ ﺍﳊﺴﻦ ﺑﻦ ﻋﻠﻲ ﺭﺿﻲ ﺍﷲ ﻋﻨﻪ ‪24 ..............................................................‬‬ ‫ﺍﶈﱪ ‪-‬ﺍﺑﻦ ﺣﺒﻴﺐ‬

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‫ﺃﺻﻬﺎﺭ ﻣﻌﺎﻭﻳﺔ ﺑﻦ ﺃﰊ ﺳﻔﻴﺎﻥ ‪25 .......................................................................‬‬ ‫ﺃﺻﻬﺎﺭ ﻳﺰﻳﺪ ﺑﻦ ﻣﻌﺎﻭﻳﺔ ‪25 .............................................................................‬‬ ‫ﺃﺻﻬﺎﺭ ﻣﺮﻭﺍﻥ ﺑﻦ ﺍﳊﻜﻢ ‪25 ............................................................................‬‬ ‫ﺃﺻﻬﺎﺭ ﻋﺒﺪ ﺍﷲ ﺑﻦ ﺍﻟﺰﺑﲑ ﺑﻦ ﺍﻟﻌﻮﺍﻡ ‪25 .................................................................‬‬ ‫ﺃﺻﻬﺎﺭ ﻋﺒﺪ ﺍﳌﻠﻚ ﺑﻦ ﻣﺮﻭﺍﻥ ‪25 ........................................................................‬‬ ‫ﺃﺻﻬﺎﺭ ﻋﻤﺮ ﺑﻦ ﻋﺒﺪ ﺍﻟﻌﺰﻳﺰ ﺑﻦ ﻣﺮﻭﺍﻥ ‪26 ..............................................................‬‬ ‫ﺃﺻﻬﺎﺭ ﻳﺰﻳﺪ ﺑﻦ ﻋﺒﺪ ﺍﳌﻠﻚ ﺑﻦ ﻣﺮﻭﺍﻥ ‪26 ...............................................................‬‬ ‫ﺃﺻﻬﺎﺭ ﻫﺸﺎﻡ ﺑﻦ ﻋﺒﺪ ﺍﳌﻠﻚ ‪26 ........................................................................‬‬ ‫ﺃﺻﻬﺎﺭ ﻣﺮﻭﺍﻥ ﺑﻦ ﳏﻤﺪ ﺑﻦ ﻣﺮﻭﺍﻥ ‪26 ..................................................................‬‬ ‫ﺃﺻﻬﺎﺭ ﺍﳋﻠﻔﺎﺀ ﻣﻦ ﺑﲏ ﻫﺎﺷﻢ ‪27 ..........................................................................‬‬ ‫ﺃﺻﻬﺎﺭ ﺃﻣﲑ ﺍﳌﺆﻣﻨﲔ ﺃﰊ ﺍﻟﻌﺒﺎﺱ ‪27 .....................................................................‬‬ ‫ﺃﺻﻬﺎﺭ ﺍﳌﻨﺼﻮﺭ ‪27 .....................................................................................‬‬ ‫ﺃﺻﻬﺎﺭ ﺍﳌﻬﺪﻱ ‪27 ......................................................................................‬‬ ‫ﺃﺻﻬﺎﺭ ﺍﳍﺎﺩﻱ‪27 .......................................................................................‬‬ ‫ﺃﺻﻬﺎﺭ ﺍﻟﺮﺷﻴﺪ ‪27 ......................................................................................‬‬ ‫ﺃﺻﻬﺎﺭ ﺍﳌﺄﻣﻮﻥ ‪27 ......................................................................................‬‬ ‫ﺃﺻﻬﺎﺭ ﺍﳌﻌﺘﺼﻢ ‪28 .....................................................................................‬‬ ‫ﺃﺻﻬﺎﺭ ﺍﻟﻮﺍﺛﻖ ‪28 .......................................................................................‬‬ ‫ﺃﺻﻬﺎﺭ ﻋﺒﺪ ﺍﳌﻄﻠﺐ ﺑﻦ ﻫﺎﺷﻢ ﻭﺃﺻﻬﺎﺭ ﺃﻋﻴﺎﻥ ﻭﻟﺪﻩ‪28 .................................................‬‬ ‫ﺃﺻﻬﺎﺭ ﺍﻟﻌﺒﺎﺱ ﺑﻦ ﻋﺒﺪ ﺍﳌﻄﻠﺐ‪28 ......................................................................‬‬ ‫ﺃﺻﻬﺎﺭ ﺃﰊ ﻃﺎﻟﺐ ﺑﻦ ﻋﺒﺪ ﺍﳌﻄﻠﺐ ‪28 ..................................................................‬‬ ‫ﺃﺻﻬﺎﺭ ﺍﻟﺰﺑﲑ ﺑﻦ ﻋﺒﺪ ﺍﳌﻄﻠﺐ ‪29 .......................................................................‬‬ ‫ﺃﺻﻬﺎﺭ ﲪﺰﺓ ﺑﻦ ﻋﺒﺪ ﺍﳌﻄﻠﺐ ‪29 .......................................................................‬‬ ‫ﺃﺻﻬﺎﺭ ﺍﳌﻘﻮﻡ ﺑﻦ ﻋﺒﺪ ﺍﳌﻄﻠﺐ ‪29 .......................................................................‬‬ ‫ﺃﺻﻬﺎﺭ ﺃﰊ ﳍﺐ ﺑﻦ ﻋﺒﺪ ﺍﳌﻄﻠﺐ ‪29 ....................................................................‬‬ ‫ﺃﺻﻬﺎﺭ ﺍﳊﺎﺭﺙ ﺑﻦ ﻋﺒﺪ ﺍﳌﻄﻠﺐ ‪29 ....................................................................‬‬ ‫ﺃﺻﻬﺎﺭ ﺃﺻﺤﺎﺏ ﺍﻟﺸﻮﺭﻯ‪30 ..............................................................................‬‬ ‫ﺍﶈﱪ ‪-‬ﺍﺑﻦ ﺣﺒﻴﺐ‬

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‫ﺃﺻﻬﺎﺭ ﻃﻠﺤﺔ ﺑﻦ ﻋﺒﻴﺪ ﺍﷲ ‪30 ..........................................................................‬‬ ‫ﺃﺻﻬﺎﺭ ﺍﻟﺰﺑﲑ ﺑﻦ ﺍﻟﻌﻮﺍﻡ ‪30 .............................................................................‬‬ ‫ﺃﺻﻬﺎﺭ ﻋﺒﺪ ﺍﻟﺮﲪﻦ ﺑﻦ ﻋﻮﻑ‪30 .......................................................................‬‬ ‫ﺃﺻﻬﺎﺭ ﺳﻌﺪ ﺑﻦ ﺃﰊ ﻭﻗﺎﺹ ‪31 .........................................................................‬‬ ‫ﺃﺻﻬﺎﺭ ﺳﻌﻴﺪ ﺑﻦ ﺯﻳﺪ ﺑﻦ ﻋﻤﺮﻭ ﺑﻦ ﻧﻔﻴﻞ ‪31 ...........................................................‬‬ ‫ﺫﻛﺮ ﻣﺆﺍﺧﺎﺓ ﺍﻟﻨﱯ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ‪32 .......................................................................‬‬ ‫ﺭﺳﻞ ﺍﻟﻨﱯ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﺇﱃ ﺍﳌﻠﻮﻙ ﻭﺍﻷﺷﺮﺍﻑ‪34 ...................................................... .‬‬ ‫ﺃﺯﻭﺍﺝ ﺭﺳﻮﻝ ﺍﷲ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ‪34 .......................................................................‬‬ ‫ﺃﺳﻼﻑ ﺭﺳﻮﻝ ﺍﷲ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ‪43 .....................................................................‬‬ ‫ﻏﺰﻭﺍﺕ ﺍﻟﻨﱯ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ‪47 ............................................................................‬‬ ‫ﺫﻛﺮ ﺳﺮﺍﻳﺎ ﺭﺳﻮﻝ ﺍﷲ ﻭﺟﻴﻮﺷﻪ‪49 ........................................................................‬‬ ‫ﺃﻣﺮﺍﺀ ﺭﺳﻮﻝ ﺍﷲ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ‪52 ........................................................................‬‬ ‫ﻣﻮﺍﱃ ﺭﺳﻮﻝ ﺍﷲ ‪53 .......................................................................................‬‬ ‫ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ‪53 ..........................................................................................‬‬ ‫ﻗﺼﺔﺃﰊ ﻛﺒﺸﺔ ‪53 ..........................................................................................‬‬ ‫ﺍﳌﺴﻤﻮﻥ ﲟﺤﻤﺪ ‪54 ........................................................................................‬‬ ‫ﺣﻜﺎﻡ ﺍﻟﻌﺮﺏ ‪55 ..........................................................................................‬‬ ‫ﺍﳊﻜﺎﻡ ﻣﻦ ﻗﺮﻳﺶ ﰒ ﻣﻦ ﺑﲏ ﻫﺎﺷﻢ ‪55 ....................................................................‬‬ ‫ﺍﺯﻭﺍﺩ ﺍﻟﺮﻛﺐ ‪56 ..........................................................................................‬‬ ‫ﺍﳌﺆﺫﻧﻮﻥ ﻣﻦ ﻗﺮﻳﺶ ﺃﺑﻮﳍﺐ ﻭﻫﻮ ﻋﺒﺪ ﺍﻟﻌﺰﻱ ﺑﻦ ﻋﺒﺪﺍﳌﻄﻠﺐ‪ .‬ﻭﺍﳊﻜﻢ ﺑﻦ ﺃﰊ ﺍﻟﻌﺎﺹ ﻭﻫﻮ ﺍﻟﻄﺮﻳﺪ ‪.‬ﻭ‬ ‫ﻋﻘﺒﺔ ﺑﻦ ﺃﰊ ﻣﻌﻴﻂ ﺑﻦ ﺃﰊ ﻋﻤﺮﻭ ﺑﻦ ﺍﻣﻴﺔ ﺿﺮﺏ ﺭﺳﻮﻝ ﺍﷲ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻋﻨﻘﻪ ﺻﱪﺍ‪ ،‬ﻣﻨﺼﺮﻓﻪ ﻣﻦ ﺑﺪﺭ‪.‬‬ ‫‪65 ........................................................................................................‬‬ ‫ﺍﳌﺴﺘﻬﺰﺋﻮﻥ ﻣﻦ ﻗﺮﻳﺶ ‪65 ..................................................................................‬‬ ‫ﻭﻣﺎﺗﻮﺍ ﻣﻴﺘﺎﺕ ﳐﺘﻠﻔﺎﺕ ﻛﻔﺎﺭ ‪65 ..........................................................................‬‬ ‫ﺍﳌﻘﺘﺴﻤﻮﻥ ‪65 .............................................................................................‬‬ ‫ﺯﻧﺎﺩﻗﺔ ﻗﺮﻳﺶ ‪66 ...........................................................................................‬‬ ‫ﺍﳌﻄﻌﻤﻮﻥ ﳊﺮﺏ ﻳﻮﻡ ﺑﺪﺭ ‪66 ..............................................................................‬‬ ‫ﺍﶈﱪ ‪-‬ﺍﺑﻦ ﺣﺒﻴﺐ‬

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‫ﺃﺻﺤﺎﺏ ﺍﻻﻳﻼﻑ ﻣﻦ ﻗﺮ ﻳﺶ ‪66 .........................................................................‬‬ ‫ﺍﻟﺬﻳﻦ ﺭﻓﻊ ﺍﷲ ‪‬ﻢ ﻗﺮﻳﺸﺎ ﻭﻧﻌﺶ ﻓﻘﺮﺍﺀﻫﺎ‪ ،‬ﻭﺍﻻﻳﻼﻑ ﺍﻟﻌﻬﻮﺩ ‪66 ..........................................‬‬ ‫ﺃﺷﺮﺍﻑ ﻗﺮﻳﺶ ‪67 .........................................................................................‬‬ ‫ﻗﺒﺎﺋﻞ ﺍﳌﻄﻴﺒﲔ ﻣﻦ ﻗﺮﻳﺶ ‪68 ...............................................................................‬‬ ‫ﻗﺒﺎﺋﻞ ﺍﻷﺣﻼﻑ ﻣﻦ ﻗﺮﻳﺶ ‪68 .............................................................................‬‬ ‫ﻗﺒﺎﺋﻞ ﺣﻠﻒ ﺍﻟﻔﻀﻮﻝ ‪68 ...................................................................................‬‬ ‫ﻗﺒﺎﺋﻞ ﻗﺮﻳﺶ ﺍﻟﺒﻄﺎﺡ ‪69 ....................................................................................‬‬ ‫ﺗﺴﻤﻴﺔ ﻣﻦ ﻛﺎﻥ ﻳﺪﺧﻞ ﻋﻠﻲ ﺻﻔﻴﺔ ﺑﻨﺖ ﻋﺒﺪ ﺍﳌﻄﻠﺐ ﻣﻦ ﺍﻟﺒﺪﺭﻳﲔ ﻭﻛﺎﻥ ﳍﺎ ﳏﺮﻣﺎ ‪70 ....................‬‬ ‫ﺍﻟﻨﺪﻣﺎﺀ ﻣﻦ ﻗﺮﻳﺶ ‪71 ......................................................................................‬‬ ‫ﻗﺒﺎﺋﻞ ﺍﳊﻤﺲ ﻣﻦ ﺍﻟﻌﺮﺏ ‪73 ...............................................................................‬‬ ‫ﻗﺒﺎﺋﻞ ﺍﳊﻠﺔ ﻣﻦ ﺍﻟﻌﺮﺏ ‪73 .................................................................................‬‬ ‫ﻗﺒﺎﺋﻞ ﺍﻟﻄﻠﺲ ‪73 ...........................................................................................‬‬ ‫ﺃﲰﺎﺀ ﻣﻦ ﺃﻋﺘﻘﻪ ﺃﺑﻮ ﺑﻜﺮ ﺭﲪﻪ ﺍﷲ ‪75 ......................................................................‬‬ ‫ﳑﻦ ﻛﺎﻥ ﻳﻌﺬﺏ ﰲ ﺍﷲ ﺑﻼﻝ ﺑﻦ ﺭ‪‬ﺑﺎﺡ ﻣﺆﺫﻥ ﺭﺳﻮﻝ ﺍﷲ ﺻﻠﻰ ﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ‪75 ......................‬‬ ‫ﺩﻫﺎﺓ ﺍﻟﻌﺮﺏ ‪75 ............................................................................................‬‬ ‫ﺍﻟﻨﺴﻮﺓ ﺍﳌﺘﻤﻨﻴﺎﺕ ﻣﻮﺕ ﺭﺳﻮﻝ ﺍﷲ ﺻﻠﻰ ﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ‪75 ...............................................‬‬ ‫ﺃﻋﺮﻕ ﺍﻟﻌﺮﺏ ﰲ ﺍﻟﻘﺘﻞ ‪77 .................................................................................‬‬ ‫ﺃﺭﺑﻌﺔ ﻣﻦ ﺃﻫﻞ ﺍﻟﺒﺼﺮﺓ ﱂ ﳝﺖ ﻣﻨﻬﻢ ﺃﺣﺪ ﺣﱴ ﺭﺃﻯ ﻣﻦ ﻭﻟﺪﻩ ﻭﻭﻟﺪ ﻭﻟﺪﻩ ﻣﺎﺋﺔ ﺇﻧﺴﺎﻥ ‪78 .................‬‬ ‫ﺃﺩﻻﺀ ﺍﻟﻌﺮﺏ ﺍﻟﺬﻳﻦ ﺍﻧﺘﻬﺖ ﺇﻟﻴﻬﻢ ﺍﻟﺪﻻﻟﺔ ‪78 ...............................................................‬‬ ‫ﻓﺘﺎﻙ ﺍﻹﺳﻼﻡ ‪93 ...........................................................................................‬‬ ‫ﺍﳌﺘﻌﻤﻤﻮﻥ ﲟﻜﺔ ﳐﺎﻓﺔ ﺍﻟﻨﺴﺎﺀ ﻋﻠﻰ ﺃﻧﻔﺴﻬﻢ ﻣﻦ ﲨﺎﳍﻢ ‪115 ...............................................‬‬ ‫ﻣﻦ ﻛﺎﻥ ﻳﺮﻛﺐ ﺍﻟﻔﺮﺱ ﺍﻟﹸﺠﺴﺎﻡ ﻓﺘﺨﻂ ﺇ‪‬ﺎﻣﺎﻩ ﰲ ﺍﻷﺭﺽ ‪115 ...........................................‬‬ ‫ﺭﺿﻔﺎﺕ ﺍﻟﻌﺮﺏ ‪115 ......................................................................................‬‬ ‫ﲨﺮﺍﺕ ﺍﻟﻌﺮﺏ ‪116 .......................................................................................‬‬ ‫ﲨﺎﺟﻢ ﺍﻟﻌﺮﺏ ‪116 .......................................................................................‬‬ ‫ﺃﺛﺎﰲ ﺍﻟﻌﺮﺏ ‪116 ..........................................................................................‬‬

‫ﺍﶈﱪ ‪-‬ﺍﺑﻦ ﺣﺒﻴﺐ‬

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‫ﺍﻟﻀﺒﻴﻌﺎﺕ ﻛﻠﻬﺎ ﻣﻦ ﺭﺑﻴﻌﺔ‪ .‬ﺿ‪‬ﺒﻴﻌﺔ ﺑﻦ ﻗﻴﺲ ﺑﻦ ﺛﻌﻠﺒﺔ‪ ،‬ﺃﺷﺮﻓﻬﻦ‪ .‬ﺿﺒﻴﻌﺔ ﺃﺿﺠﻢ ﺑﻦ ﺭﺑﻴﻌﺔ ﺑﻦ ﻧﺰﺍﺭ‪ .‬ﺿﺒﻴﻌﺔ‬ ‫ﺑﻦ ﻋﺠﻞ ﺑﻦ ﳉﹸﻴﻢ‪116 ....................................................................................‬‬ ‫ﺍﻟﺮﺑﺎﺋﻊ ﰲ ﲤﻴﻢ‪116 ........................................................................................‬‬ ‫ﺍﻻﻗﺎﺭﻉ ﻣﻦ ﺍﻟﻌﺮﺏ‪116 ...................................................................................‬‬ ‫ﻣﻦ ﺣﻜﻢ ﰲ ﺍﳉﺎﻫﻠﻴﺔ ﺣﻜﻤﺎﹰ ﻓﻮﺍﻓﻖ ﺣﻜﻢ ﺍﻻﺳﻼﻡ ‪116 ..................................................‬‬ ‫ﻭﻣﻦ ﺻﻨﻊ ﺻﻨﻴﻌﺎ ﰲ ﺍﳉﺎﻫﻠﻴﺔ ﻓﺠﻌﻠﻪ ﺍﷲ ﺳﻨﺔ ﰲ ﺍﻻﺳﻼﻡ ‪117 .........................................‬‬ ‫ﻣﻦ ﺣﺮﻡ ﰲ ﺍﳉﺎﻫﻠﻴﺔ ﺍﳋﻤﺮ ﻭﺍﻟﺴﻜﺮ ﻭﺍﻻﺯﻻﻡ ‪117 ........................................................‬‬ ‫ﻛﺎﻧﺖ ﻟﻠﻌﺮﺏ ﺳﺖ ﻣﻨﺎﻗﺐ ﻗﺒﻞ ﺍﻻﺳﻼﻡ‪119 .............................................................‬‬ ‫ﻓﺜﻼﺙ ﻫﺪﻣﻬﺎ ﺍﻻﺳﻼﻡ ﻭﺛﻼﺙ ﺯﺍﺩﻫﺎ ﺍﻻﺳﻼﻡ ﺷﺪﺓ ‪119 ..............................................‬‬ ‫ﺭﺟﻞ ﺗﺰﻭﺝ ﺇﻟﻴﻪ ﺃﺭﺑﻌﺔ ﺧﻠﻔﺎﺀ ‪119 ........................................................................‬‬ ‫ﺧﻠﻴﻔﺔ ﺳﻠﻢ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ‪120 .............................................................................‬‬ ‫ﺃﻋﺮﻕ ﺍﻟﻌﺮﺏ ﰲ ﺍﻟﻐﺪﺭ ‪120 ...............................................................................‬‬ ‫ﺍﳉﺮﺍﺭﻭﻥ ﻣﻦ ﻣﻀﺮ ‪121 ...................................................................................‬‬ ‫ﺍﳉﺮﺍﺭﻭﻥ ﻣﻦ ﺭﺑﻴﻌﺔ ‪122 ..................................................................................‬‬ ‫ﺍﳉﺮﺍﺭﻭﻥ ﻣﻦ ﻗﻀﺎﻋﺔ ‪122 .................................................................................‬‬ ‫ﺍﳉﺮﺍﺭﻭﻥ ﻣﻦ ﺍﻟﻴﻤﻦ ‪122 ..................................................................................‬‬ ‫ﺫﻭﻭ ﺍﻵﻛﺎﻝ ﻣﻦ ﻭﺍﺋﻞ ‪123 ................................................................................‬‬ ‫ﻣﻦ ﺍﺟﺘﻤﻌﺖ ﻋﻠﻴﻪ ﻫﻮﺍﺯﻥ ‪123 ............................................................................‬‬ ‫ﻣﻦ ﺍﺟﺘﻤﻌﺖ ﻟﻪ ﺭﺋﺎﺳﺔ ﻗﺒﻴﻠﺔ ﻣﻦ ﻗﺒﺎﺋﻞ ﺍﻟﻌﺮﺏ ‪123 .......................................................‬‬ ‫ﺍﻟﻘﺒﺎﺋﻞ ﺍﻟﱵ ﻻ ﻳﺰﻳﺪ ﻋﺪﺩﻫﺎ‪124 ...........................................................................‬‬ ‫ﺍﻟﻘﻌﺪﺩ ﰲ ﺍﻟﻨﺴﺐ ‪124 ....................................................................................‬‬ ‫ﺃﲰﺎﺀ ﺍﳊﺠﺎﺏ ﻣﻦ ﺣﺠﺐ ﺭﺳﻮﻝ ﷲ ﺻﻠﻰ ﷲ ﻋﻠﻴﻪ ‪125 .................................................‬‬ ‫ﻭﺍﳋﻠﻔﺎﺀ ﻣﻦ ﺑﻌﺪﻩ ‪125 .................................................................................‬‬ ‫ﺃﻭﻝ ﻣﻦ ﻭﻟﺪﻩ ﻫﺎﴰﻴﺎﻥ ‪126 ...............................................................................‬‬ ‫ﺃﻭﻝ ﻣﻦ ﻭﻟﺪﺗﻪ ﺛﻼﺙ ﻫﺎﴰﻴﺎﺕ ﺗﺒﺎﻋﺎ ‪126 .................................................................‬‬ ‫ﺭﺟﻼﻥ ﻛﺎﻥ ﻋﻤﺎﳘﺎ ﻭﺧﺎﳍﻤﺎ ﺧﻠﻴﻔﺘﲔ‪126 ...............................................................‬‬ ‫ﺃﺳﻮﺍﻕ ﺍﻟﻌﺮﺏ ﺍﳌﺸﻬﻮﺭﺓ ﰲ ﺍﳉﺎﻫﻠﻴﺔ ‪127 .................................................................‬‬ ‫ﺍﶈﱪ ‪-‬ﺍﺑﻦ ﺣﺒﻴﺐ‬

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‫ﻭﻣﺒﺎﻳﻌﺘﻬﻢ ﻓﻴﻬﺎ ‪127 ....................................................................................‬‬ ‫ﺃﲰﺎﺀ ﻧﻘﺒﺎﺀ ﺭﺳﻮﻝ ﺍﷲ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ‪129 ................................................................‬‬ ‫ﺍﻭﻝ ﻣﻦ ﲰﻲ ﻣﻦ ﺃﺑﻨﺎﺀ ﺍﳌﻬﺎﺟﺮﻳﻦ ﳏﻤﺪﺍ ‪131 ..............................................................‬‬ ‫ﻣﻦ ﲰﻲ ﻣﻦ ﺑﲏ ﺍﻷﻧﺼﺎﺭ ﳏﻤﺪﺍ ‪131 ......................................................................‬‬ ‫ﺃﻭﻝ ﻣﻮﻟﻮﺩ ﺑﻌﺪ ﺍﳍﺠﺮﺓ ﻣﻦ ﺍﺑﻨﺎﺀ ﺍﳌﻬﺎﺟﺮﻭﻥ ‪131 ..........................................................‬‬ ‫ﺃﲰﺎﺀ ﺍﻟﺴﻌﻮﺩ ﺍﻟﺒﺪﺭﻳﲔ ‪131 ...............................................................................‬‬ ‫ﻣﻦ ﺷﻬﺪ ﺑﺪﺭﺍ ﳑﻦ ﺍﲰﻪ ﻋﺒﺪ ﺍﷲ ‪132 .....................................................................‬‬ ‫ﺗﺴﻤﻴﺔ ﺍﻟﺒﻜﺎﺋﲔ ‪133 ......................................................................................‬‬ ‫ﺗﺴﻤﻴﺔ ﺍﻟﺬﻳﻦ ﻗﺘﻠﻮﺍ ﻛﻌﺐ ﺑﻦ ﺍﻷﺷﺮﻑ ﺍﻟﻴﻬﻮﺩﻱ ‪133 .....................................................‬‬ ‫ﺍﻟﺬﻳﻦ ﻗﺘﻠﻮﺍ ﺍﺑﻦ ﺃﰊ ﺍﳊﹸﻘﻴﻖ ‪134 ...........................................................................‬‬ ‫ﺍﻟﺬﻱ ﻗﺘﻞ ﺍﻟﻌﺼﻤﺎﺀ ﺑﻨﺖ ﻣﺮﻭﺍﻥ ‪134 ......................................................................‬‬ ‫ﺍﻟﺬﻳﻦ ﺗﻮﻟﻮﺍ ﻳﻮﻡ ﺍﻟﺘﻘﻰ ﺍﳉﻤﻌﺎﻥ‪134 .......................................................................‬‬ ‫ﻭﻣﻦ ﺍﻟﻸﻧﺼﺎﺭ ﺳﻌﺪ ﺑﻦ ﻋﺜﻤﺎﻥ ﺑﻦ ﺧﻠﺪﺓ ﺑﻦ ﳐﻠﺪ ﺑﻦ ﻋﺎﻣﺮ ﺑﻦ ﺯﺭﻳﻖ‪ ...‬ﺑﻦ ﻋﺒﺪ ﺣﺎﺭﺛﺔ ﺑﻦ ﻣﺎﻟﻚ ﺑﻦ‬ ‫ﻏﻀﺐ ﺑﻦ ﺟﺸﻢ ﺑﻦ ﺍﳋﺰﺭﺝ‪ .‬ﻭﺃﺧﻮﻩ ﻋﻘﺒﺔ ﺑﻦ ﻋﺜﻤﺎﻥ‪134 ............................................. .‬‬ ‫ﺍﻟﺬﻳﻦ ﲣﻠﻔﻮﺍ ﻋﻦ ﺗﺒﻮﻙ ‪134 ...............................................................................‬‬ ‫ﻋﲔ ﺭﺳﻮﻝ ﺍﷲ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻋﻠﻰ ﺃﻫﻞ ﺑﺪﺭﻭﻏﲑﻫﻢ ‪135 ................................................‬‬ ‫ﺗﺴﻤﻴﺔ ﺍﳉﻤﺎﻉ ﻟﻠﻘﺮﺁﻥ ﻋﻠﻰ ﻋﻬﺪ ﺭﺳﻮﻝ ﺍﷲ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ‪135 .........................................‬‬ ‫ﺗﺴﻤﻴﺔ ﺍﻟﺒﺸﺮﺍﺀ ﺍﻟﺬﻱ ﻛﺎﻥ ﺭﺳﻮﻝ ﺍﷲ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻳﺒﻌﺜﻬﻢ ﺇﱃ ﺍﳌﺪﻳﻨﺔ ‪135 ..............................‬‬ ‫ﺑﺎﻟﻔﺘﻮﺡ ﻭﺍﻟﺴﻼﻣﺔ ﰲ ﻓﺘﺢ ﺑﺪﺭ ‪135 ....................................................................‬‬ ‫ﺗﺴﻤﻴﺔ ﻣﻦ ﺷﻬﺪ ﻣﻦ ﺑﺪﺭﺍ ﻣﻦ ﺍﳌﻮﺍﱄ ‪135 .................................................................‬‬ ‫ﺗﺴﻤﻴﺔ ﻣﻦ ﺷﻬﺪ ﻣﻊ ﻋﻠﻲ ﺑﻦ ﺃﰊ ﻃﺎﻟﺐ ﺭﺿﻲ ﺍﷲ ﻋﻨﻪ ﺍﳉﻤﻞ ﻭﺻﻔﲔ ‪136 ..............................‬‬ ‫ﻣﻦ ﺃﺻﺤﺎﺏ ﺭﺳﻮﻝ ﺍﷲ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ‪136 ....................................................‬‬ ‫ﻣﻦ ﺷﻬﺪ ﺻﻔﲔ ﻣﻊ ﻣﻌﺎﻭﻳﺔ ﺑﻦ ﺃﰊ ﺳﻔﻴﺎﻥ ‪138 ...........................................................‬‬ ‫ﺃﺷﺮﺍﻑ ﺍﻟﻌﻤﻴﺎﻥ ‪139 ......................................................................................‬‬ ‫ﺍﻟﱪﺹ ﺍﻷﺷﺮﺍﻑ ‪140 .....................................................................................‬‬ ‫ﺍﻟﻌﻮﺭﺍﻥ ﺍﻻﺷﺮﺍﻑ ‪141 ....................................................................................‬‬ ‫ﺍﳊﹸﻮﻻﻥ ﺍﻻﺷﺮﺍﻑ ‪142 ....................................................................................‬‬ ‫ﺍﶈﱪ ‪-‬ﺍﺑﻦ ﺣﺒﻴﺐ‬

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‫ﺍﻟﻔﹸﻘﻢ ﺍﻻﺷﺮﺍﻑ ‪142 ......................................................................................‬‬ ‫ﺍﻟﻌﺮﺟﺎﻥ ﺍﻻﺷﺮﺍﻑ ‪142 ...................................................................................‬‬ ‫ﺍﻟﻜﻮﺍﺳﺠﺔ ﺍﻟﺜﹸﻂ ﻣﻦ ﺍﻻﺷﺮﺍﻑ ‪142 .......................................................................‬‬ ‫ﺍﺑﻨﺎﺀ ﺍﻟﻨﺼﺮﺍﻧﻴﺎﺕ ‪143 .....................................................................................‬‬ ‫ﺃﺑﻨﺎﺀ ﺍﳊﺒﺸﻴﺎﺕ ‪143 .......................................................................................‬‬ ‫ﺍﻟﺴﻨﻦ ﺍﻟﱵ ﻛﺎﻧﺖ ﺍﳉﺎﻫﻠﻴﺔ ﺳﻨﺘﻬﺎ ﻓﺒﻘﱠﻰ ﺍﻻﺳﻼﻡ ﺑﻌﻀﻬﺎ ﻭﺃﺳﻘﻂ ﺑﻌﻀﻬﺎ ‪144 .............................‬‬ ‫ﺗﺴﻤﻴﺔ ﺃﺷﺮﺍﻑ ﻣﻜﺎﺗﱯ ﺍﻟﺒﺼﺮﺓ ﻭﺍﻟﻜﻮﻓﺔ‪157 ..............................................................‬‬ ‫ﺃﲰﺎﺀ ﻣﻜﺎﺗﱯ ﺍﻟﺒﺼﺮﺓ ‪158 .................................................................................‬‬ ‫ﺍﻟﻮﺍﻓﻮﻥ ﻣﻦ ﺍﻟﻌﺮﺏ ‪160 ...................................................................................‬‬ ‫ﺍﻟﻄﻠﺤﺎﺕ ﺍﳌﻌﺪﻭﺩﻭﻥ ﰲ ﺍﳉﻮﺩ ‪163 .......................................................................‬‬ ‫ﺃﲰﺎﺀ ﺃﺻﺤﺎﺏ ﺍﻟﻜﻬﻒ ‪164 ..............................................................................‬‬ ‫ﺃﲰﺎﺀ ﻣﻦ ﺟﺎﺀ ﺍﻻﺳﻼﻡ ﻭﻋﻨﺪ ﺍﻟﺮﺟﻞ ﻣﻨﻬﻢ ﻋﺸﺮ ﻧﺴﻮﺓ ﻭﻫﻢ ﻣﻦ ﺛﻘﻴﻒ ﻛﻠﻬﻢ ‪164 .......................‬‬ ‫ﺃﲰﺎﺀ ﺍﻟﺘﺴﻌﺔ ﺍﻟﺮﻫﻂ ﺍﳌﻔﺴﺪﻳﻦ ﰲ ﺍﻷﺭﺽ ﻣﻦ ﻗﻮﻡ ﺻﺎﱀ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ‪164 ................................‬‬ ‫ﻣﻦ ﺻﻠﻰ ﺑﺎﻟﻨﺎﺱ ﰲ ﺣﺼﺎﺭ ﻋﺜﻤﺎﻥ ﺭﲪﻪ ﺍﷲ‪164 .........................................................‬‬ ‫ﺍﲰﺎﺀ ﻣﻠﻮﻙ ﺍﳊﲑﺓ ﺍﻟﻠﺨﻤﻴﲔ ﻭﻏﲑﻫﻢ‪164 .................................................................‬‬ ‫ﺗﺴﻤﻴﺔ ﻣﻦ ﲨﻊ ﻣﻠﻚ ﻓﺎﺭﺱ ﺑﻌﺪ ﺃﻥ ﻛﺎﻧﻮﺍ ﻃﻮﺍﺋﻒ ﻭﻋﺪﺩ ﺳﻨﻴﻬﻢ‪166 ....................................‬‬ ‫ﺗﺴﻤﻴﺔ ﻣﻠﻮﻙ ﲪﲑ ‪167 ....................................................................................‬‬ ‫ﻣﻠﻮﻙ ﻛﻨﺪﺓ ‪168 ..........................................................................................‬‬ ‫ﺳﺒﺐ ﻣﻠﻚ ﻏﺴﺎﻥ ‪169 ...................................................................................‬‬ ‫ﺃﺻﺤﺎﺏ ﺷ‪‬ﺮﻁ ﺍﳋﻠﻔﺎﺀ ‪170 ...............................................................................‬‬ ‫ﺃﲰﺎﺀ ﺃﺷﺮﺍﻑ ﺍﻟﻜﺘﺎﺏ ‪172 ................................................................................‬‬ ‫ﺍﳊﻤﻘﻰ ﺍﳌﻨﺠﺒﻮﻥ ﻣﻦ ﻗﺮﻳﺶ ﻭﻏﲑﻫﻢ‪173 .................................................................‬‬ ‫ﲪﻘﻰ ﺛﻘﻴﻒ‪173 ..........................................................................................‬‬ ‫ﲪﻘﻰ ﺍﻟﻌﺮﺏ ‪173 .........................................................................................‬‬ ‫ﲪﻘﻰ ﺍﻟﻨﺴﺎﺀ ‪174 .........................................................................................‬‬ ‫ﺳﺒﺐ ﺗﺒﻠﺒﻞ ﺍﻻﻟﺴﻦ ‪174 ..................................................................................‬‬ ‫ﺃﲰﺎﺀ ﻭﻟﺪ ﺇﲰﻌﻴﻞ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ‪175 .......................................................................‬‬ ‫ﺍﶈﱪ ‪-‬ﺍﺑﻦ ﺣﺒﻴﺐ‬

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‫ﻭﻟﺪ ﺇﺳﺤﺎﻕ ‪175 .........................................................................................‬‬ ‫ﺃﲰﺎﺀ ﻭﻟﺪ ﻳﻌﻘﻮﺏ ‪176 ....................................................................................‬‬ ‫ﺍﻟﺴﺤﺮﺓ ‪176 ..............................................................................................‬‬ ‫ﻭﻛﺎﻥ ﻣﻦ ﻭﻟﺪ ﻣﺪﻳﻦ ﺑﻦ ﺇﺑﺮﺍﻫﻴﻢ ‪176 .....................................................................‬‬ ‫ﻧﺴﺐ ﻣﺮﱘ ﺑﻨﺖ ﻋﻤﺮﺍﻥ ‪177 ..............................................................................‬‬ ‫ﻧﺴﺐ ﺩﺍﻧﻴﺎﻝ ‪177 .........................................................................................‬‬ ‫ﺃﲰﺎﺀ ﺍﻟﺬﻳﻦ ﺃﻧﺰﻝ ﺍﷲ ﻋﺰ ﻭﺟﻞ ﻓﻴﻬﻢ ‪ ،‬ﻭﺇﺫﺍ ﻟﻘﻮﺍ ﺍﻟﺬﻳﻦ ﺁﻣﻨﻮﺍ ﻗﺎﻟﻮﺍ ﺁﻣﻨﺎ ﻭﺇﺫ ﺍﺧﻠﻮﺍ ﺍﱃ ﺷﻴﺎﻃﻴﻨﻬﻢ ﻗﺎﻟﻮ ﺇﻧﺎ‬ ‫ﻣﻌﻜﻢ ‪177 .............................................................................................. .‬‬ ‫ﺃﲰﺎﺀ ﺃﺷﻴﺎﺀ ﺫﻛﺮﻫﺎ ﺍﷲ ﻋﺰ ﻭﺟﻞ ﰲ ﻛﺘﺎﺑﻪ ‪177 ...........................................................‬‬ ‫ﺃﲰﺎﺀ ﻣﻦ ﻣﻠﻚ ﺍﻻﺭﺽ ﻛﻠﻬﺎ ﻣﻦ ﺍﳉﻦ ﻭﺍﻻﻧﺲ ﰲ ﻗﻮﻝ ﺍﺑﻦ ﺍﻟﻜﻠﱯ ‪178 ..................................‬‬ ‫ﺑﻨﻮ ﺇﺑﺮﺍﻫﻴﻢ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ‪178 ...........................................................................‬‬ ‫ﻗﺒﺎﺋﻞ ﺍﻟﻌﺮﺍﺑﺔ ﺍﻟﺬﻳﻦ ﺍﳍﻤﻮﺍ ﺍﻟﻌﺮﺑﻴﺔ ﻓﺘﻜﻠﻤﻮﺍ ‪‬ﺎ ‪179 ........................................................‬‬ ‫ﺃﲰﺎﺀ ﻭﻟﺪ ﺇﺑﻠﻴﺲ ﻟﻌﻨﻪ ﺍﷲ‪179 .............................................................................‬‬ ‫ﺍﻟﻮﺍﻓﻴﺎﺕ ﻻﺯﻭﺍﺟﻬﻦ ﺍﻟﻠﻮﺍﰐ ﱂ ﻳﺘﺰﻭﺟﻦ ﺑﻌﺪﻫﻢ ‪179 ......................................................‬‬ ‫ﺍﻟﻨﺴﻮﺓ ﺍﻟﻠﻮﺍﰐ ﻛﺎﻧﺖ ﺇﺣﺪﺍﻫﻦ ﺇﺫﺍ ﺃﺻﺒﺤﺖ ﻋﻨﺪ ﺯﻭﺟﻬﺎ ﻛﺎﻥ ﺃﻣﺮﻫﺎ ﺇﻟﻴﻬﺎ ﺇﻥ ﺷﺎﺀﺕ ﺃﻗﺎﻣﺖ ﻭﺇﻥ ﺷﺎﺀﺕ‬ ‫ﺗﺮﻛﺘﻪ ﻭﺫﻟﻚ ﻟﺸﺮﻓﻬﻦ ﻭﻗﺪﺭﻫﻦ ‪180 ......................................................................‬‬ ‫ﺇﻣﺮﺃﺓ ﺷﻬﺪ ﺃﺑﻮﻫﺎﻭﺟﺪﻫﺎ ﻭﺯﻭﺟﻬﺎ ﺑﺪﺭﺍ ‪180 ..............................................................‬‬ ‫ﺇﻣﺮﺃﺓ ﺷﻬﺪ ﳍﺎ ﻣﻊ ﺭﺳﻮﻝ ﺍﷲ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﺳﺒﻌﺔ ﺑﻨﲔ‪181 ..............................................‬‬ ‫ﺇﻣﺮﺃﺓ ﺷﻬﺪ ﺃﺧﻮﺍﻫﺎ ﺑﺪﺭﺍ ﻣﻊ ﺭﺳﻮﻝ ﺍﷲ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺃﺧﻮﺍﻫﺎ ﺑﺪﺭﺍ ﻣﻊ ﺍﳌﺸﺮﻛﲔ‪ ،‬ﻭﺷﻬﺪ ﻋﻤﻬﺎ ﺑﺪﺭﺍ‬ ‫ﻣﻊ ﺭﺳﻮﻝ ﺍﷲ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﻋﻤﻬﺎ ﺑﺪﺭﺍ ﻣﻊ ﺍﳌﺸﺮﻛﲔ‪ ،‬ﻭﺷﻬﺪ ﺧﺎﳍﺎ ﺑﺪﺭﺍ ﻣﻊ ﺍﻟﻨﱯ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ‬ ‫ﻭﺧﺎﳍﺎ ﺑﺪﺭﺍ ﻣﻊ ﺍﳌﺸﺮﻛﲔ‪181 ............................................................................‬‬ ‫ﺍﻣﺮﺃﺓ ﺷﻬﺪ ﺍﺑﻮﻫﺎ ﻭﻋﻤﻬﺎ ﺑﺪﺭﺍ ﻣﻊ ﺍﻟﻨﱯ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ﻭﺷﻬﺪ ﺧﺎﻻﻫﺎ ﻣﻊ ﺍﳌﺸﺮﻛﲔ ‪181 ..........‬‬ ‫ﺍﻣﺮﺃﺓ ﺷﻬﺪ ﺍﺑﻮﻫﺎ ﻭﻋﻤﻬﺎ ﺑﺪﺭﺍ ﻣﻊ ﺭﺳﻮﻝ ﺍﷲ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺷﻬﺪ ﻋﻤﻬﺎ ﻣﻊ ﺍﳌﺸﺮﻛﲔ ﻭﺷﻬﺪ ﺧﺎﳍﺎ ﻣﻊ‬ ‫ﺍﻟﻨﱯ ﻭﺧﺎﳍﺎ ﻣﻊ ﺍﳌﺸﺮﻛﲔ ‪182 ............................................................................‬‬ ‫ﺍﻣﺮﺃﺓ ﻗﹸﺘﻞ ﺍﺧﻮﻫﺎ ﻭﺧﺎﳍﺎ ﻭﺯﻭﺟﻬﺎ ﻣﻊ ﺭﺳﻮﻝ ﺍﷲ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻳﻮﻡ ﺍﺣﺪ ‪182 ...........................‬‬ ‫ﺍﻣﺮﺃﺓ ﺷﻬﺪ ﳍﺎ ﺍﺭﺑﻌﺔ ﺍﺯﻭﺍﺝ ﻭﺍﺧﻮﻫﺎ ﺑﺪﺭﺍ ﻣﻊ ﺍﻟﻨﱯ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ‪182 ...................................‬‬ ‫ﺍﻣﺮﺃﺓ ﺷﻬﺪ ﳍﺎ ﻳﻮﻡ ﺑﺪﺭ ﺯﻭﺟﺎﻥ ﻣﻊ ﺍﻟﻨﱯ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺍﺑﻨﻬﺎ ﻭﺍﺑﻦ ﺃﺧﻴﻬﺎ ‪182 ..........................‬‬ ‫ﺍﶈﱪ ‪-‬ﺍﺑﻦ ﺣﺒﻴﺐ‬

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‫ﺃﻣﺮﺃﺓ ﺃﻭﻟﺪﻫﺎ ﺭﺳﻮﻝ ﺍﷲ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺃﺑﻮ ﺑﻜﺮ ﻭﻋﻤﺮ ﻭﻋﺜﻤﺎﻥ ﻭﻋﻠﻲ ﻭﻃﻠﺤﺔ ﻭﺍﻟﺰﺑﲑ‪182 ........... .‬‬ ‫ﺍﻣﺮﺃﺓ ﻗﺘﻞ ﺃﺧﻮﻫﺎ ﻭﺍﺑﻨﻬﺎ ﻭﺯﻭﺟﻬﺎ ﺑﺎﺣﺪ ﻣﻊ ﺭﺳﻮﻝ ﺍﷲ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ‪183 ...............................‬‬ ‫ﺍﻣﺮﺃﺓ ﺗﻌﺪ ﺍﺛﲏ ﻋﺸﺮ ﺧﻠﻴﻔﺔ ﻛﻠﻬﻢ ﳍﺎ ﳏﺮﻡ ‪183 ...........................................................‬‬ ‫ﺍﻣﺮﺃﺓ ﺗﻌﺪ ﺗﺴﻌﺔ ﻣﻦ ﺍﳋﻠﻔﺎﺀ ﻛﻠﻬﻢ ﳍﺎ ﳏﺮﻡ‪183 ...........................................................‬‬ ‫ﺍﻣﺮﺃﺓ ﺗﻌﺪ ﻋﺸﺮﺓ ﻣﻦ ﺍﳋﻠﻔﺎﺀ ﻛﻠﻬﻢ ﳍﺎ ﳏﺮﻡ ‪183 ..........................................................‬‬ ‫ﺍﲰﺎﺀ ﺍﻟﻨﺴﻮﺓ ﺍﳌﺒﺎﻳﻌﺎﺕ ﺭﺳﻮﻝ ﺍﷲ ﺻﻠﻯﺎﷲ ﻋﻠﻴﻪ ﻣﻦ ﺑﲏ ﻫﺎﺷﻢ ﺫﻛﺮﻩ ﺍﻟﻮﺍﻗﺪﻱ ‪183 ......................‬‬ ‫ﻭﻣﻦ ﺑﲏ ﺍﳌﻄﻠﺐ ﺑﻦ ﻋﺒﺪ ﻣﻨﺎﻑ ‪184 ......................................................................‬‬ ‫ﻭﻣﻦ ﺑﲏ ﻧﻮﻓﻞ ﺑﻦ ﻋﺒﺪ ﻣﻨﺎﻑ ‪184 ........................................................................‬‬ ‫ﻭﻣﻦ ﺑﲏ ﻋﺒﺪ ﴰﺲ ‪184 ..................................................................................‬‬ ‫ﻭﻣﻦ ﺣﻠﻔﺎﺋﻬﻢ ‪184 ........................................................................................‬‬ ‫ﻭﻣﻦ ﺑﲏ ﺃﺳﺪ ﺑﻦ ﻋﺒﺪ ﺍﻟﻌﺰﻱ ‪184 ........................................................................‬‬ ‫ﻭﻣﻦ ﺑﲏ ﻋﺒﺪ ﺍﻟﺪﺍﺭ ‪185 ...................................................................................‬‬ ‫ﻭﻣﻦ ﺑﲏ ﺯﻫﺮﺓ ‪185 .......................................................................................‬‬ ‫ﻭﻣﻦ ﻧﺴﺎﺀ ﺍﻷﻧﺼﺎﺭ ﻣﻦ ﺑﲏ ﺣﺎﺭﺛﺔ ‪186 ...................................................................‬‬ ‫ﻭﻣﻦ ﺑﲏ ﻣﻌﺎﻭﻳﺔ ‪186 ......................................................................................‬‬ ‫ﻭﻣﻦ ﺑﲏ ﻇﻔﺮ ‪187 ........................................................................................‬‬ ‫ﻭﻣﻦ ﺑﲏ ﻋﺒﺪ ﺍﻻﺷﻬﻞ ‪188 ................................................................................‬‬ ‫ﻭﻣﻦ ﺑﲏ ﻋﻤﺮﻭ ﺑﻦ ﻋﻮﻑ ‪188 ............................................................................‬‬ ‫ﻭﻣﻦ ﺑﲏ ﺟﺤﺠﺒﺎ ‪189 ....................................................................................‬‬ ‫ﻭﻣﻦ ﺑﲏ ﺍﻟﺴﻠﻢ ‪189 .......................................................................................‬‬ ‫ﻭﻣﻦ ﺑﲏ ﺧﻄﻤﺔ ‪189 ......................................................................................‬‬ ‫ﻭﻣﻦ ﺍﳉﻌﺎﺩﺭﺓ ‪189 ........................................................................................‬‬ ‫ﻭﻣﻦ ﺑﻠﺤﺎﺭﺙ ﺑﻦ ﻛﻌﺐ ﺑﻦ ﺍﳋﺰﺭﺝ‪190 .................................................................‬‬ ‫ﻭﻣﻦ ﺑﲏ ﺟﺸﻢ ‪190 .......................................................................................‬‬ ‫ﻭﻣﻦ ﺑﲏ ﺟﺪﺍﺭﺓ ‪190 ......................................................................................‬‬ ‫ﻭﻣﻦ ﺑﲏ ﺍﻻﲜﺮ ‪190 .......................................................................................‬‬ ‫ﻭﻣﻦ ﺑﲏ ﺳﺎﻋﺪﺓ‪191 ......................................................................................‬‬ ‫ﺍﶈﱪ ‪-‬ﺍﺑﻦ ﺣﺒﻴﺐ‬

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‫ﻭﻣﻦ ﺑﲏ ﻃﺮﻳﻒ ﺑﻦ ﺍﳋﺰﺭﺝ ﺑﻦ ﺳﺎﻋﺪﺓ‪191 ..............................................................‬‬ ‫ﻭﻣﻦ ﺑﲏ ﻋﻮﻑ ﺑﻦ ﺍﳋﺰﺭﺝ ﺑﻦ ﺣﺎﺭﺛﺔ ﺍﻟﻘﻮﺍﻗﻞ ‪191 .......................................................‬‬ ‫ﻭﻣﻦ ﺑﲏ ﺍﳊﺒﻠﻲ ﻭﻫﻢ ﺑﻠﺤﺒﻠﻲ ‪191 ........................................................................‬‬ ‫ﻭﻣﻦ ﺑﲏ ﺯﺭﻳﻖ ‪192 .......................................................................................‬‬ ‫ﻭﻣﻦ ﺑﲏ ﺑﻴﺎﺿﺔ ‪192 .......................................................................................‬‬ ‫ﻭﻣﻦ ﺑﲏ ﺣﺮﺍﻡ ‪192 .......................................................................................‬‬ ‫ﻭﻣﻦ ﺑﲏ ﺳﻮﺍﺩ ‪193 .......................................................................................‬‬ ‫ﻭﻣﻦ ﺑﲏ ﻣﺎﺯﻥ ‪193 .......................................................................................‬‬ ‫ﻭﻣﻦ ﺑﲏ ﻋﺪﻱ ‪193 .......................................................................................‬‬ ‫ﻭﻣﻦ ﺑﲏ ﺩﻳﻨﺎﺭ‪194 ........................................................................................‬‬ ‫ﻭﻣﻦ ﺑﲏ ﻣﺎﻟﻚ ‪194 .......................................................................................‬‬ ‫ﺍﻟﻨﺴﻮﺓ ﺍﻟﻼﰐ ﳊﻘﻦ ﺑﺎﳌﺸﺮﻛﲔ ﻓﺄﻋﻄﻰ ﺭﺳﻮﻝ ﺍﷲ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﺃﺯﻭﺍﺟﻬﻦ ﻣﻬﻮﺭﻫﻦ ﺍﻟﱵ ﻗﺒﻀﻨﻬﺎ ﻣﻨﻬﻢ‬ ‫‪195 ......................................................................................................‬‬ ‫ﺍﻟﻮﺍﻓﻴﺎﺕ ﻣﻦ ﺍﻟﻨﺴﺎﺀ ‪195 ..................................................................................‬‬ ‫ﺃﲰﺎﺀ ﻣﻦ ﺗﺰﻭﺝ ﺛﻼﺛﺔ ﺃﺯﻭﺍﺝ ﻓﺼﺎﻋﺪﺍ ﻣﻦ ﺍﻟﻨﺴﺎﺀ ‪196 .....................................................‬‬ ‫ﺍﳌﻨﺠﺒﺎﺕ ﻣﻦ ﺍﻟﻨﺴﺎﺀ ﻭﱂ ﺗﻜﻦ ﺍ ﻟﻌﺮﺏ ﺗﻌﺪ ﻣﻨﺠﺒﺔ ﳍﺎ ﺃﻗﻞ ﻣﻦ ﺛﻼﺛﺔ ﺑﻨﲔ ﺃﺷﺮﺍﻑ‪204 ....................‬‬ ‫ﻭﻟﺪ ﺭﺑﻴﻌﺔ ﺑﻦ ﻧﺰﺍﺭ ﺃﺭﺑﻊ ﻧﺴﻮﺓ ﻟﻴﺴﺖ ﻣﻨﻬﻦ ﻭﺍﺣﺪﺓ ﺇﻻ ﻭﻗﺪ ﺭﺑﻊ ﺃﺧﻮﻫﺎ ﻭﺃﺑﻮﻫﺎ ﻭﺯﻭﺟﻬﺎ ﻭﺍﺑﻨﻬﺎ ‪207 ....‬‬ ‫ﺃﲰﺎﺀ ﻧﻘﺒﺎﺀ ﺑﲏ ﺇﺳﺮﺍﺋﻴﻞ ﻭﻫﻢ ﺍﺛﻨﺎ ﻋﺸﺮ ‪208 ...............................................................‬‬ ‫ﺃﲰﺎﺀ ﺍﳊﻮﺍﺭﻳﲔ ﻭﻫﻢ ﺍﺛﻨﺎ ﻋﺸﺮ ‪208 .......................................................................‬‬ ‫ﺍﲰﺎﺀ ﻧﻘﺒﺎﺀ ﺑﲏ ﺍﻟﻌﺒﺎﺱ ﺑﻦ ﻋﺒﺪ ﺍﳌﻄﻠﺐ ‪208 ...............................................................‬‬ ‫ﺍﻟﻨﻤﺎﺭﺫﺓ ﻭﻫﻢ ﺳﺘﺔ ﻧﻔﺮ ‪209 ...............................................................................‬‬ ‫ﺍﻟﻔﺮﺍﻋﻨﺔ ﻭﻫﻢ ﺛﻼﺛﺔ ﻧﻔﺮ ‪209 ..............................................................................‬‬ ‫ﺃﲰﺎﺀ ﺍﳌﻔﺴﺪﻳﻦ ﰲ ﺍﻷﺭﺽ ﻣﻦ ﻗﻮﻡ ﻟﻮﻁ ‪209 .............................................................‬‬ ‫ﺃﲰﺎﺀ ﺍﳌﻨﺎﻓﻘﲔ ﻭﻫﻢ ﺳﺘﺖ ﻭﺛﻼﺛﻮﻥ ﺭﺟﻼ ﻣﻨﻬﻢ ﻣﻦ ﺍﻻﻭﺱ ‪210 ..........................................‬‬ ‫ﻭﻣﻦ ﺍﳋﺰﺭﺝ ‪210 .........................................................................................‬‬ ‫ﻣﻦ ﺷﺮﺏ ﺍﳋﻤﺮ ﺻﺮﻓﺎ ﺣﱴ ﻣﺎﺕ ﻏﻀﺒﺎ ﻭﺃﻧﻔﺎ ‪211 .......................................................‬‬ ‫ﺃﲰﺎﺀ ﺍﳌﺆﻟﻔﺔ ﻗﻠﻮ‪‬ﻢ ﻣﻦ ﻗﺮﻳﺶ ﻭﻏﲑﻫﻢ ‪212 ..............................................................‬‬ ‫ﺍﶈﱪ ‪-‬ﺍﺑﻦ ﺣﺒﻴﺐ‬

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‫ﺃﲰﺎﺀ ﺣﻮﺍﺭﻱ ﺭﺳﻮﻝ ﺍﷲ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﻛﻠﻬﻢ ﻣﻦ ﻗﺮﻳﺶ ‪212 ..........................................‬‬ ‫ﺃﺷﺮﺍﻑ ﺍﳌﻌﻠﻤﲔ ﻭﻓﻘﻬﺎﺅﻫﻢ ‪213 ..........................................................................‬‬ ‫ﺃﲰﺎﺀ ﺍﳌﺼﻠﺒﲔ ﺍﻷﺷﺮﺍﻑ ‪214 .............................................................................‬‬ ‫ﻣﻦ ﻧﺼﺐ ﺭﺃﺳﻪ ﻣﻦ ﺍﻷﺷﺮﺍﻑ ‪218 .......................................................................‬‬ ‫ﺍﻟﻔﺮﺍﺭﻭﻥ ‪220 .............................................................................................‬‬ ‫ﺍﻟﻔﻬﺮﺱ ‪225 ..............................................................................................‬‬

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