آب ا ن آ و : ا ا – ار AL-BAZ د ة ا م و ا )ص( 1
ب ا و ُل ا ُ ﻓﻲ ﺘﻌﻘﻴﺏ ﺍﻝﺼﻠﻭﺍﺕ ﻭﺩﻋﻭﺍﺕ ﺃﻴﺎﻡ ﺍﻷﺴﺒﻭﻉ ،ﻭﺃﻋﻤﺎل ﻝﻴﻠﺔ ﺍﻝﺠﻤﻌﺔ ﻭﻋﺩﺓ ﺃﺩﻋﻴﺔ ﻤﺸﻬﻭﺭﺓ ﻭﺍﻝﻤﻨﺎﺠﻴﺎﺕ ﺍﻝﺨﻤﺱ ﻋﺸﺭﺓ ﻭﻏﻴﺭﻫﺎ ﻭﻴﺤﺘﻭﻱ ﻋﻠﻰ ﻋﺩﺓ ﻓﺼﻭل:
ﺍﻝﻔﺼل ﺍﻷﻭل :ﻓﻲ ﺍﻝﺘﻌﻘﻴﺒﺎﺕ ﺍﻝﻌﺎﻤﺔ
ﺍﻝﻔﺼل ﺍﻝﺜﺎﻨﻲ :ﻓﻲ ﺍﻝﺘﹼﻌﻘﻴﺒﺎﺕ ﺍﻝﺨﺎﺼﺔ
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َ ا ّ- )' *+ة ا )َ( ' ً )' *+ة ا َ3ب َ ِ(ْ/ح ا ّ- َ ا ّ- )' *+ة ا )5ء ' ً )'َ *+ة ا (ّ/ْ(ِ َ 6/ح ا ّ-
ﺍﻝﻔﺼل ﺍﻝﺜﺎﻝﺙ :ﺍﻻﺩﻋﻴﺔ ﺍﻝﻴﻭﻤﻴﺔ
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دُ ُء َ ْ ِم اَ7 دُ ُء َ ْ ِم ا+9 دُ ُء َ ْ ِم ا 9ّ:ء دُ ُء َ ْ ِم ارَ)ء =ِ<+ دُ ُء َ ْ ِم ا َ دُ ُء َ ْ ِم ا َ)ُ- > ِْ / دُ ُء َ ْ ِم ا ?
ﺍﻝﻔﺼل ﺍﻝﺭﺍﺒﻊ :ﻓﻲ ﻓﻀل ﻝﻴﻠﺔ ﺍﻝﺠﻤﺔ ﻭﻨﻬﺎﺭﻫﺎ ﻭﺃﻋﻤﺎﻝﻬﺎ:
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ل َ ِ @+ا ِ )ُ- أّ أْ ُ وَأّ أْل َ ِر ا )ُ- I@) Cا F+@ Hو F Gو(D@E وَ ة ا ّّ / وَ ة أ +ا F+@) +ِJا م( @َ+ ت اَ H @َ ا ُ وَ ة َ ِLM ة َ ا َ )@ F+ا م( دُء ا َ )@ F+ا م( ة ا ُ F+@) +ا م( )@ F+ا م( ا )ِ َ ة ا ِم ز ِ دُؤ ُ F+@)Oا م( ة ا F+@) ِ Qِ /ا م( 2
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دُ ُء ا F+@) ِ Qِ /ا م( ق )@ F+ا م( ة ا (ّد ِ ق )@ F+ا م( دُ ُء ا (ّد ِ ة ا F+@) DِTUا م( دُؤ F+@) Oا م( ة ا F+@) VWا م( دُؤ F+@) Oا م( ة ا -اد )@ F+ا م( دُؤُ F+@) Oا م( ة ا دى )@ F+ا م( دُؤ F+@) Oا م( ى )@ +ا م( ا )َW U ة ا َ ِ دُؤُ F+@) Oا م( [ Fُ \َMَ I ) Hا َ ّ5 Yا ُ َ? ِ ا 'َ Dِ Z ّ ة ا ُ ]ِ ّ+ر )@ F+ا م( ة \َ) ا ّ
ﻲ ﻭﺍﻻﺌﻤﺔ ﺍﻝﻤﻌﺼﻭﻤﻴﻥ )ﻋﻠﻴﻬﻡ ﺍﻝﺴﻼﻡ( ﺒﺄﻴﺎﻡ ﺍﻻﺴﺒﻭﻉ ﺍﻝ ﹶﻔﺼُ ل ﺍﻝﺨﺎ ﻤﺱ : ﻓﻲ ﺘﹶﻌﻴﻴﻥ ﺍﺴﻤﺎﺀ ﺍﻝﻨﹼﺒ ﻭﺍﻝﺯﻴﺎﺭﺍﺕ ﻝﻬﻡ ﻓﻲ ﻜ ّل ﻴﻭﻡ .
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>: I@) Cا F+@ Hو F Gوَ Fِ َ CM (D@Eو ُه َ َ ُم ا ِّ / ِذ ْآ ُ زر ِة ا ّW / )@ F+ا م( زر ُة أ ِ +ا َ +J +@َ H زر ُة ا ّْ aهَا ِء ُ َEم ا ِ أ ًcزِ َرُ ِوا اُbى )@ +ا م( وَا ُِ + Dِ Eا ِ َو ُه َ ِ ْ َ ْم اِ +9 )@ F+ا م( ِ َ زِر ُة ا َ )@ F+ا م( َِ + زِرة ا ُ َ ْ ُم ا ِ 9ّ:ء َ ْ ُم ار) ِء < َ ْ ُم ا ْ =َِ + َ ْ ُم ا ِ )ُ-
ﺕ ﺍﻝﻤﺸﻬﻭﺭﺓ. ﺍﻝﻔﺼل ﺍﻝﺴﺎﺩﺱ :ﻓﻲ ﺫﻜﺭ ﻨﺒﺫ ﻤﻥ ﺍﻝﺩﻋﻭﺍ
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ُدَء آُ Y+زد )ر F7ا(H ت دُ ُء ا َ)َ5ا ِ دُء ا َ)َ5ات ت دُ ُء ا ّ ِ ُ@5ل ُدْ ُء ا َ ْ ا ّء ا ْ َ)ُوف َ+5ْ+ دُ ُء ا +- دُ ُء ا ْ )َ@ دُء ا e َ-ا +/U اّ (َ+3ـ We دُـ ُء ا َ ْ- 3
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دُء ا ّ C+ا (? +3ا )وف ُِء ا ' س
ﺍﻝﻔﹶﺼ ُل ﺍﻝﺴﺎﺒﹺﻊ
:ﻓﻲ ﺫﻜﺭ ﻨﺒﺫ ﻤﻥ ﺍﻝﺩﻋﻭﺍﺕ ﺍﻝﻨﹼﺎﻓﻌﺔ ﺍﻝﻤﺨﺘﺼﺭﺓ ﺍﻝﹼﺘﻲ ﺍﻗﺘﻁﻔﺘﻬﺎ ﻤﻥ ﺍﻝﻜﺘﺏ
ﺍﻝﻤﻌﺘﺒﺭﺓ.
ﻲ ﺒﻥ ﺍﻝﺤﺴﻴﻥ )ﻋﻠﻴﻬﻤﺎ ﺍﻝﺴﻼﻡ(. ﻋﺸﹶﺭﺓ ﻝﻤﻭﻻﻨﺎ ﻋﻠ ﺍﻝ ﹶﻔﺼُ ل ﺍﻝﺜﹼﺎﻤﻥ :ﻓﻲ ﺍﻝﻤﻨﺎﺠﻴﺎﺕ :ﺍﻝﺨﻤﺱ
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» ا \ة اُو \ » : Iة ا َّ +/ِZ ا \ُ » : +ّ:ة ا ّ5آ» + » ا \ُ » : :ِ ّ:ة ا =َ +ِZj ا ّا ِ)َ \ُ » :ة ا ّا\ِ» + ا =ِ \ُ » :ة ا ّا» +/ِk ا ّدِ\ُ » : Eة ا ّ5آِ » »H ا ّ) \ُ » :ة ا ُ]ِ +)+ ا \ُ » : ِّ:ة ا ُ » ا ّ\ُ » : )Eة ا ُ » ّ+/ َeة \ُ » :ة ا ُ َ » +@WE ا ) ِ ا دِ ََ5ة \ُ » :ة ا ُ'ْ » ا 5َ َ+ّ:ة \ُ » :ة ا )ر» +M » ا 5َ َ: ّ:ة \ُ » :ة ا ّlاآ َ َ5ة \ُ » :ت ا ُ) َ(ِ» + ا ّا ِ)َ َ َ5ة \ُ » :ة ا ّaاه » ا =َ َ ا (ّ +ا َ)@َ ّ @َ F+ا (?ة وَا ?م ' ً Cأَ *ِ L C ا ُ\ة ا َ + َ ُmا ّ @ +ِJ F+@) Cا م( CِMا ُ\ة 9ث آَ@ت َ@ ّ
ب ا ْ ّ ا ُ ﻓﻲ ﺃﻋﻤﺎل ﺃﺸﻬﺭ ﺍﻝﺴﻨﺔ ﺍﻝﻌﺭﺒﻴﺔ ﻭﻓﻀل ﻴﻭﻡ ﺍﻝﻨﹼﻴﺭﻭﺯ ﻭﺃﻋﻤﺎﻝﻪ ﻭﺃﻋﻤﺎل ﺍﻻﺸﻬﺭ ﺍﻝﺭﻭﻤﻴﺔ ﻭﻓﻴﻪ ﻋﺩﺓ ﻓﺼﻭل
ﺍﻝﻔﹶﺼل ﺍﻻ ﻭلْ :ﻓﻲ ﻓﻀ ِل ﺸﻬﺭ ﺭﺠﺏ ﻭﺃﻋﻤﺎﻝِﻪ.
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oأًّ ) F ّ+وه Cأ ر : ا ' Dاوّل :ال ا )ّ ا J Cدّى p+\ CMا ّ5و = ّ َ هـ Olا (ّة َو ِ ا ِ'ْ Dا CM : Cّ:ال ا =ّ @ C +أو أّ ِم ّbر\* : ا ْ +م اوّل ِْ َر\َ* 4
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ا ّ@ @ْ+ا 5 :ِ ّ:ة ا ُ َ+م ا 5 r ّ: َ @+ا ّ([ ِ ر\* َ ُم ا ّ([ ِ ر\* ا ُ َ+م ا =< وا )5ون ا @ @+ا ّ) وَا )ِ5ون ا ُ َ+م ا ّ pوا )ُ5ون ا ُ َ+م ا +bا ّ5
ﺍﻝﻔﹶﺼل ﺍﻝ ﹼﺜﺎﻨﻲ :ﻓﻲ ﻓﻀ ِل ﺸﻬﺭ ﺸﻌﺒﺎﻥ ﻭﺍﻻﻋﻤﺎل ﺍﻝﻭﺍﺭﺩﺓ ﻓﻴﻪ.
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/ْ)eـن ا =ّ ال َ ا @ّ @+اُو I ا ُ َ+م اوّل ا ُ َ+م ا r ّ: ا @ّ @+ا 5 :ِ ّ:ة @+ا ّ([ /)eن م ا ّ([ /)eن أل ' Cهlا ا ّ5
ﺍﻝﻔﹶﺼل ﺍﻝﺜﹼﺎ ِﻝﺙﹾ :ﻓﻲ ﻓﻀ ِل ﺸﻬﺭ ﺭﻤﻀﺎﻥ ﻭﺃﻋﻤﺎﻝِﻪ.
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ل هlا ا ّ5ا )ّ ا ]@* اوّل CMأ ِ ا 'ِ ُ Dاوّل Dّ ) :ا @ّ C +واّم : * إ e C + CM Fرcن ا 'ِ ُ Dا ّ : Cّ: دء اMح CM : rأل أ Eر eرcن ا /رك ا 'ِ ُ Dا ُ ّ: دء أa7 Cة ا : C ّ: دء ا : ا 'ِ ُ Dا ّا ُ CM : pأل أّم eرcن ل eرَcن ا =ّ ا ]@* ا CM Cّ:أ ِ ا @ّ @+اُو I ا َُ ْ +م اوّل ا ُ َ+م ا ّدس ا @ّ @+ا 5 : ّ: ا @ّ @+ا ّا) 5ة ا @ّ @+ا =ِ 5ة ُم ا ّ([ eرcن ا @ّ @+ا ّ ِ)َ 5ة 5َ َ)Eة ا @ّ @+ا ّ ِ أل ا @ّ @+ا ّ5 )ِEة ا @ّ @+ا
ا7ة وا )ِ5ون دُء ا @ّ @+ا +ّ:وَا ْ ِ)َ ْ5 دُء ا @ّ @+ا :ِ ّ:وَا ْ ِ)َ ْ5 دُ ُء ا @? ِ @َ+ا ّا) ِ وَا ْ ِ)ْ5 ِ وَا ْ ِ)َ ْ5 دُء ا ّ@ ْ ِ @َ+ا = ِ َ دُ ِء ا @? @+ا ّ ِد َEوَا ْ ِ)َ ْ5 5
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دء ا ّ@ ْ ِ @َ+ا ّ ِ)َ وَا ْ ِ)َ ْ5 دُء ا ?@ ْ ِ @َ+ا ِّ:وَا ْ ِ)َ ْ5 َ)Eوَا ْ ِ)َ ْ5 دُء ا @ّ ِ @+ا ّ ِ دُء ا @ّ ِ @+ا َ +9ّ: ّ أل ا @ّ @+ا دِ َ وَا ْ ِ)َ ْ5 ا ْ ُ َ+م ا دي وَا )ِ5ون ا @ّ @+ا :ِ ّ:وَا )ُِ5ون ا @ّ @+ا ّ ِ)َ وَا )ُِ5ون ا َُ ْ +م ا ُ9ّ:ن ت اّم وأّ َدَ ا ِ
ﺸﻭﺍل. ﺍﻝﻔﹶﺼل ﺍﻝﺭﺍ ﹺﺒ ﻊ :ﻓﻲ ﺃﻋﻤﺎ ِل ﺸﻬ ﹺﺭ ﹶ
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ا @ّ @+او I ال م +ا ] ا َ+م اوّل
ﺱ :ﻓﻲ ﺃﻋﻤﺎ ِل ﺸﻬ ﹺﺭ ﺫﻱ ﺍﻝﻘﻌﺩﺓ. ﺍﻝﻔﹶﺼل ﺍﻝﺨﺎ ﻤ
ﺤﺠﺔ. ﺱ :ﻓﻲ ﺃﻋﻤﺎ ِل ﺸﻬ ﹺﺭ ﺫﻱ ﺍﻝ ﺍﻝﻔﹶﺼل ﺍﻝﺴﺎ ﺩ
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ا +م اوّل ا +م ا ّp ا +م ا ّ: ا @ّ @+ا ّ)E ا +م ا ّpE ا @ّ @+ا )ِeة ا +م ا )e ا +م ا =< 5 ا @ّ @+ا 5 ّ:ة ا +م ا 5 ّ: وِ /]bأ +ا F+@) +Jا م( َ CMم ا َ3 ا +م ا ّا pوا )ِ5ون ا +م ا =< وا )5ون ا +م ا ِ +bذي ا ّ-
ﺤ ﺭﻡ. ﺍﻝﻔﹶﺼل ﺍﻝﺴﺎ ﹺﺒ ﻊ :ﻓﻲ ﺃﻋﻤﺎ ِل ﺸﻬ ﹺﺭ ﻤ
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ا @ّ @+او I 6
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ا +م اوّل ا +م ا r ّ: ا +م ا ّpE ا @ّ @+ا )eة ا َ+م ا )e ا َ+م ا =ِ< وا )5ون
ﺼﻔﹶﺭ. ﻥ :ﻓﻲ ﺸﻬ ﹺﺭ ﺍﻝﻔﹶﺼل ﺍﻝﺜﹼﺎ ﻤ
ﺴ ﻊ :ﻓﻲ ﺸﻬ ﹺﺭ ﺭﺒﻴﻊ ﺍﻻﻭل. ﺍﻝﻔﹶﺼل ﺍﻝﺘﹼﺎ
ﺸ ﺭ :ﻓﻲ ﺸﻬ ﹺﺭ ﺭﺒﻴﻊ ﺍﻝﺜﹼﺎﻨﻲ ﻭﺍﻝﹾﺠﻤﺎﺩﻯ ﺍﻻﹸﻭﻝﻰ ﻭﺍﻝﺠﻤﺎﺩﻯ ﺍﻻﺨﺭﺓ. ﺍﻝﻔﹶﺼل ﺍﻝﹾﻌﺎ
ﻋﺸﹶﺭ :ﻓﻲ ﺃﻋﻤﺎ ِل ﻋﺎﻤﺔ ﺍﻝﺸﹼﻬﻭﺭ ﻭﺃﻋﻤﺎل ﺍﻝﻨﹼﻴﺭﻭﺯ ﻭﺃﻋﻤﺎل ﺍﻻﺸ ﻬ ﹺﺭ ﺍﻝﺭﻭﻤﻴﺔ. ﺍﻝﻔﹶﺼل ﺍﻝﺤﺎﻱ
ب ا ّ ِ ُ ا ُ ﻓﻲ ﺍﻝﺯﻴﺎﺭﺍﺕ ﻭﺘﺤﺘﻭﻱ ﻋﻠﻰ ﻤﻘﺩﻤﺔ ﻭﻓﹸﺼﻭل ﻭﺨﺎﺘﻤﺔ
ﺏ ﺍﻝﺯﻴﺎﺭﺓ. ﺍﻝﻔﹶﺼ ُل ﺍﻻ ﻭلْ :ﻓﻲ ﺁﺩﺍ ﹺ
ﺕ ﺍﻝﺸﱠﺭﻴﻔﺔ. ﻥ ﺍﻝﺭﻭﻀﺎ ﻥ ﻝِﻠﺩﺨﻭ ِل ﻓﻲ ﹸﻜ ﱟل ﻤ ﺍﻝﻔﹶﺼ ُل ﺍﻝﹼﺜﺎﻨﻲ :ﻓﻲ ﺫﻜﺭ ﺍ ﻻﺴﺘﺌﺫﺍ ﹺ
ﻲ ﻭﺍﻝﺯﻫﺭﺍﺀ ﻭﺍﻻﺌﻤﺔ ﺒﺎﻝﺒﻘﻴﻊ ﺼﻠﻭﺍﺕ ﺍﷲ ﻋﻠﻴﻬﻡ ﺃﺠﻤﻌﻴﻥ ﻓﻲ ﺙ :ﻓﻲ ﺯﹺﻴﺎﺭﺓ ﺍﻝﻨﹼﺒ ﺍﻝﻔﹶﺼ ُل ﺍﻝﺜﹼﺎ ِﻝ ﹸ ﺍﻝﻤﺩﻴﻨﺔ ﺍﻝﻁﻴﺒﺔ. 7
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ا ْ )ُ/ َ@ Fْ+وََ ِ Fِ ِG َ H @ّ Iا ُ زِرَة ا ?َ C/ زِرَة اَ ?Zا D+@ p+'َ/ا م ح ا ّaا ZوO+َk ِ(ُ / ]ً 'َ /ّ+ ذِآ ZEا ّaرات CMا َ ا ّ زرة >ِ ِLMاَ Eوا ِة اَ +ا F+@) +Jا م( زرة a7ة )ر CVا CM (F Hاُ7 َ5اء ر Vان اُ7ُِ D+@َ H زِرة ُ/Qر ا z ذِآ ُ ا َ\ ا ُ) َ ّmا ّرة ا
َداع
ﺍﻝﻔﹶﺼ ُل ﺍﻝﺭﺍ ﹺﺒﻊ : ﻓﻲ ﻓﹶﻀ ِل ﺯﹺﻴﺎﺭﺓ ﻤﻭﻻﻨﺎ ﺃﻤﻴ ﺭ ﺍﻝﻤﺅﻤﻨﻴﻥ )ﻋﻠﻴﻪ ﺍﻝﺴﻼﻡ( ﻭﻜﻴﻔﻴﺘﻬﺎ ﻭﻓﻴﻪ ﻋﺩﺓ ﻤﻁﺎﻝﺏ:
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ا ]@* اوّل YcM CM :زر F+@) Fا م( : ا ]@* ا CM : Cّ:آ ّ++زرَ F+@) Fا م( : ع اَ F+@) +ا م( وَدا ُ ت ا =(ُ ا ّaرا ِ ا َ ِ +ّ: ا ّaرات ا =(ُ ا َ ِ :ِ ّ:
ﺱ :ﻓﻲ ﻓﹶﻀل ﺍﻝﻜﻭﻓﺔ ﻭﻤﺴﺠﺩﻫﺎ ﺍﻻﻋﻅﻡ ﻭﺃﻋﻤﺎﻝﻪ ﻭﺯﻴﺎﺭﺓ ﻤﺴﻠﻡ )ﻋﻠﻴﻪ ﺍﻝﺴﻼﻡ(: ﺍﻝ ﹶﻔﺼُ ل ﺍﻝﺨﺎ ﻤ
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وَأ? أل \ ِ ِ pا M ُU ل َدآ? ا ْ 'َِ cء وَ >ْ+ا ]?ْ>5 أ ُ ]ْ> أل َ >ْ+ا ? | ا - ِE ذآ ا (ّة وَا zء َ CMو َ أل اُ ُ]Eا ا ِّ) أل اُ ُ]Eا ا = َِ ا ) )@ F+ا م( Yاُ ُ]Eا ا 'َ َ: ِّ:م ام ز ِ أل ب ا ج ا )ُوف 'م ُ ح )@ F+ا م( َ َة اُbى CMهـlا ا َ' ُم ِ Yا lآُ ر َ ِة ِ@ \ CMا ّ ال ِ اب ا +ا F+@) +Jا م( ُ\ ُة اَ +ا F+@) +Jا م( ُ(F َ Fُ 7و َ ? َر َ َV Hرُو َ سا ُ َ'َ ? Qَ ) Y+ زِرة ُ@َِ D وَة )رَ 7ا Hوَر Vا)F+@َ F زِرَة هَ C
ﺱ :ﻓﻲ ﻓﹶﻀل ﻤﺴﺠﺩ ﺍﻝﺴﻬﻠﺔ ﻭﺃﻋﻤﺎﻝﻪ ،ﻭﺃﻋﻤﺎل ﻤﺴﺠﺩ ﺯﻴﺩ ،ﻭﻤﺴﺠﺩ ﺼﻌﺼﻌﺔ: ﺍﻝ ﹶﻔﺼُ ل ﺍﻝﺴﺎ ﺩ
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وأّ أل َ -ا ?@ Fُ َ 7ا(H ا (?ة وَا zء - CMز( َر ِ 8
ﺍﻝ ﹶﻔﺼُ ل ﺍﻝﺴﺎ ﹺﺒ ﻊ :ﻓﻲ ﻓﹶﻀل ﺯﻴﺎﺭﺓ ﺃﺒﻲ ﻋﺒﺩ ﺍﷲ ﺍﻝﺤﺴﻴﻥ )ﻋﻠﻴﻪ ﺍﻝﺴﻼﻡ(ﻭﺍﻻﺩﺍﺏ ﺍﻝﹼﺘﻲ ﻴﻨﺒﻐﻲ ﻝﻠﺯﺍﺌﺭ ﺭﻋﺎﻴﺘﻬﺎ ﻓﻲ ﻁﺭﻴﻘﻪ ﺍﻝﻰ ﺯﻴﺎﺭﺘﻪ )ﻋﻠﻴﻪ ﺍﻝﺴﻼﻡ(ﻭﻓﻲ ﺤﺭﻤﻪ ﺍﻝﻁﹼﺎﻫﺭ ﻭﻓﻲ ﻜﻴﻔﻴﺔ ﺯﻴﺎﺭﺘﻪ )ﻋﻠﻴﻪ ﺍﻝﺴﻼﻡ(
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Yزرَ F+@) Fا م( : ا '(َ اوّل ِ cM CM : ا '(َ ا I@ +M : C:ا ّaا ZاF ّ+Eا ّ5اء )@ F+ا م( وا )ّ/س ّQس ا Hرُو: F7 CM : rآ ّ++زرة َ ا '(َ ا ُ ِّ: ّ)ِ ِ CUة ِ : Cآ+:ة وَ ُ ا ]@* اوّل CM :ا ّaرات ا ]@' @ F+@) +ا م( و ِه َ ا َ ّaر ُة اُو I ا َ ّaر ُة ا ُ +ِّ: ا َ ّaر ُة ا ُ :َ ِّ: ا َ ّaر ُة ا ّا ِ َ) ُ ُ ا َ ّaر ُة ا = ِ َ ُ E ا َ ّaر ُة ا ّ ِد َ ا َ ّaر ُة ا ّ ِ َ) ُ ْ Iاَ D+@)*ِ L Cا م( : س ْ َ@ ّ * ا CM : Cّ:زِرَة ا ْ َ)ِ ّ/ ]َ@ ُ ا ْ َ ْ ت ا ُ F+@) +ا م( ا =(ُ : CM : rزرا ِ * ا ُ ِّ: ]َ@ ُ ا ْ َ ْ اُو aُ : Iار )@ F+ا م( CMاوّل ر\* و CMا ّ([ Fو /)eن . ا : +ّ:زرة ا ّ([ ر\* . ا : : ّ:زرة ا ّ([ /)eن . ا ّاِ) ُ :زرة C +ا 'ر . ا =ِ :زرة ا ُ F+@) +ا م( + CMي ا ] وا. I V َ. M ا ّد : ُ Eزرة ا ُ F+@) +ا م( CMم َ ا ّ) ُ :زرة ُeراء . ا ّaرة اُو I ا +ّ:زرة ُeراء +َkا ُ5رة ا : ُ َ ِ ّ:زرة ار) +أي ا +م ا ). 5 ا ّaرة اُbى ه Cوى \ َ YcM CM ٌY+lا F+@) +ا م( ا 'ّ EوGدا :
ﻥ :ﻓﻲ ﻓﻀل ﺯﻴﺎﺭﺓ ﺍﻝﻜﺎﻅﻤﻴﻥ ﺃﻱ ﺍﻻﻤﺎﻡ ﻤﻭﺴﻰ ﺍﻝﻜﺎﻅﻡ ﻭﺍﻻﻤﺎﻡ ﻤﺤﻤﺩ ﺍﻝﺘﹼﻘﻲ ﺍﻝ ﹶﻔﺼُ ل ﺍﻝﺜﺎ ﻤ )ﻋﻠﻴﻬﻤﺎ ﺍﻝﺴﻼﻡ( ﻭﻜﻴﻔﻴﺔ ﺯﻴﺎﺭﺘﻬﻤﺎ ﻭﻓﻲ ﺫﻜﺭ ﻤﺴﺠﺩ ﺒﺭﺍﺜﺎ ﻭﺯﻴﺎﺭﺓ ﺍﻝﻨﹼﻭﺍﺏ ﺍﻻﺭﺒﻌﺔ ﺭﻀﻲ ﺍﷲ ﻋﻨﻬﻡ ﻭﺯﻴﺎﺭﺓ ﺴﻠﻤﺎﻥ )ﺭﻀﻲ ﺍﷲ ﻋﻨﻪ( 9
* اوّل YcM CM :زرة ا +@) +TUا م( وآ: ّ++ ا َ]@ ُ زرة اُbى ُ +@) )\ IEا م( Cا ّ' +@) Cا م( زرة اُbى م ّ @ ّ زرة اُbى =(ّ F+@) Fا م( * ا CM : Cّ:ا ّlهب ا Iا -ا - [ّ5ا 9وا (ّة : F+M ا ]@ ُ CM : rزرة ا ّ اب ار) : * ا ُ ِّ: ا َ]@ ُ * ا ّا ِ ُ CM : pزرة @Eن)ر CVا. (F H ]َ@ ُ ا َ ْ
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ﻲ ﺒﻥ ﻤﻭﺴﻰ ﺍﻝﺭﻀﺎ ﺼﻠﻭﺍﺕ ﺍﷲ ﻋﻠﻴﻪ ﺴ ﻊ :ﻓﻲ ﻓﻀل ﺯﻴﺎﺭﺓ ﻤﻭﻻﻨﺎ ﺃﺒﻲ ﺍﻝﺤﺴﻥ ﻋﻠ ﺍﻝ ﹶﻔﺼُ ل ﺍﻝﺘﹼﺎ
زِرَة اُbى زِرَة اُbى
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ﺸ ﺭ :ﻓﻲ ﺯﻴﺎﺭﺓ ﺍﺌﻤﺔ ﺴ ﺭ ﻤﻥ ﺭﺃﻯ )ﻋﻠﻴﻬﻡ ﺍﻝﺴﻼﻡ( ﻭﺃﻋﻤﺎل ﺍﻝﺴﺭﺩﺍﺏ ﺍﻝ ﹶﻔﺼُ ل ﺍﻝﻌﺎ
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ا 'م اوّل زرة ام ا ا )Uي )@ F+ا م( ا ' ُم ا G CM : Cّ:داب ا ّداب ا ]ّه و زرة ّ-7ا I@ Hا )/د و' ّ+ا CM Hا /د ام ا ي ا ّ-ا *7 ا ّaن @ ات ا F+@ Hو@. FZG I زرة أbى ' ا *Uا )/ة زرة أbى ا (?ة @ F+@) F+ا م( ا ّaرة اُbى
ﻓﺼل ﻓﻲ ﺍﻝﺯﻴﺎﺭﺍﺕ ﺍﻝﺠﺎﻤﻌﺔ ﻭﻤﺎ ﻴﺩﻋﻰ ﺒﻪ ﻋﻘﻴﺏ ﺍﻝﺯﻴﺎﺭﺍﺕ ﻭﺫﻜﺭ ﺍﻝﺼﻠﻭﺍﺕ ﻋﻠﻰ ﺍﻝﺤﺠﺞ ﺍﻝﻁﹼﺎﻫﺭﻴﻥ :ﻭﻴﺤﺘﻭﻱ ﻋﻠﻰ ﻋﺩﺓ ﻤﻘﺎﻤﺎﺕ: • • • • • • • • • • • • • • • •
Yإم ا D+@) Zا م( وه Cة و l CUآ ): c ا 'م اوّل CM :ا ّaرات ا :)-وهaُ Cار Fآ ّ ا 'م ا *+' F I +M Cّ:زرات ا D+@) Zا م( . ا 'م ا CM r ّ:ذآ ا (ّ@ ات @ Iا -ا ]ّه )@ D+ا م( . ا (ّة @ Iا ّ I@) C/ا F+@ Hو F Gو(D@E (ة @ Iأ +ا F+@) +Jا م( ا ّ ا (ّة @ّ+E Iة ا ّء +@) LMا م( (ة @ Iا وا +@) +ا م( ا ّ Cا +@) +ا م( ا (ّة @ّ @ I +@) Cا م( ا (ّة @ّ @ ّ I ا (ّة @ +@) ّ )\ Iا م( ا (ّة @ +@) )\ IE Iا م( +@) IE Cا م( ا (ّة @ّ @ I D+@) IE Cا م( ا (ّة @ّ @ ّ I +@) ّ Cا م( ا (ّة @ّ @ I D+@) ّ Cا م( ا (ّة @ Iا @ ّ Cا ا F+@) mا م( ا (ّة @ Iو ّ 10
ﺍﻝﺨﺎﺘﻤﺔ
ﻓﻲ ﺯﻴﺎﺭﺓ ﺍﻻﻨﺒﻴﺎﺀ ﺍﻝﻌﻅﺎﻡ )ﻋﻠﻴﻬﻡ ﺍﻝﺴﻼﻡ( ﻭﺍﺒﻨﺎﺀ ﺍﻻﺌﻤﺔ ﺍﻝﻜﺭﺍﻡ ﻭﻗﺒﻭﺭ ﺍﻝﻤﺅﻤﻨﻴﻥ ﺍﺴﻜﻨﻬﻡ ﺍﷲ ﺩﺍﺭ ﺍﻝﺴﻼﻡ ﻭﺘﺤﺘﻭﻱ ﻋﻠﻰ ﻤﻁﺎﻝﺏ ﺜﻼﺜﺔ: • • •
ا ]@* اوّل CM :زرة ا+/ء ا )mم )@ D+ا م( . ا ]@* ا CM : Cّ:زرة اء ا )mم D+@) Zا م( . ا ]@* ا CM : r ّ:زرة /Qر ا +Jر CVا D Hأ\). +
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ﺒﺴﻡ ﺍﷲ ﺍﻝﺭﺤﻤﻥ ﺍﻝﺭﺤﻴﻡ ﺤﻤﺪ ﺤ ﻤ ﺪ ﻣ ﹾﻔﺘﺎﺣﹰﺎ ﻟ ﺬ ﹾﻛ ﹺﺮ ﻩ ﻭ ﺧ ﹶﻠ ﻖ ﺍﻻ ﺷﻴﺎ َﺀ ﻧﺎ ﻃ ﹶﻘ ﹰﺔ ﲝ ﻤﺪﻩ ﻭﺷﻜ ﹺﺮ ﻩ ﻭﺍﻟﺼﻼ ﹸﺓ ﻭﺍﻟﺴﻼ ﻡ ﻋﻠﻰ ﻧﹺﺒﻴ ﻪ ﻣ ﺟ ﻌ ﹶﻞ ﺍﹾﻟ ﺠﻮﹺﺩ ﺤﻤﻮ ﺩ ﻭﻋﻠﻰ ﺁﻟ ﻪ ﺍﻟﻄﱠﺎﻫﺮﻳ ﻦ ﺍﹸﻭﻟﻲ ﺍﹾﻟﻤﻜﺎ ﹺﺭ ﹺﻡ ﻭﺍﹾﻟ ﺍﹾﻟﻤﺸﺘﻖ ﺍ ﺳ ﻤ ﻪ ﻣ ﻦ ﺍ ﺳ ﻤ ﻪ ﺍﹾﻟَﻤ
ﻭﺑﻌﺪ ﻳﻘﻮﻝ ﺍﻟﺒﺎﺋﺲ ﺍﻟﻔﻘﲑ ﺍﳌﺘﻤﺴﻚ ﺑﺄﺣﺎﺩﻳﺚ ﺃﻫﻞ ﺍﻟﺒﻴﺖ )ﻋﻠﻴﻬﻢ ﺍﻟﺴﻼﻡ( ﻋﺒﺎﺱ ﺑﻦ ﳏﻤﺪ ﺭﺿﺎ ﺍﻟﻘﻤﻲ ﺧﺘﻢ ﺍﷲ ﳍﻤﺎ ﺑﺎﳊﺴﲎ ﻭﺍﻟﺴﻌﺎﺩﺓ ﻗﺪ ﺳﺄﻟﲏ ﺑﻌﺾ ﺍﻻﺧﻮﺍﻥ ﻣﻦ ﺍﳌﺆﻣﻨﲔ ﺃﻥ ﺃﺭﺍﺟﻊ ﻛﺘﺎﺏ ﻣﻔﺘﺎﺡ ﺍﳉﻨﺎﻥ ﺍﳌﺘﺪﺍﻭﻝ ﺑﲔ ﺍﻟﻨﺎﺱ ﻓﺄﺅﻟﹼﻒ ﻛﺘﺎﺑﹰﺎ ﻋﻠﻰ ﻏﺮﺍﺭﻩ ﺧﻠﻮﹰﺍ ﳑﺎ ﺍﺣﺘﻮﺍﻩ ﳑﺎ ﱂ ﺃﻋﺜﺮ ﻋﻠﻰ ﺳﻨﺪﻩ ﻣﻘﺘﻄﻔﹰﺎ ﻣﻨﻪ ﻣﺎ ﻛﺎﻥ ﻟﻪ ﺳﻨﺪ ﻳﺪﻋﻤﻪ ﻣﻀﻴﻔﹰﺎ ﺍﱃ ﺫﻟﻚ ﺃﺩﻋﻴﺔ ﻭﺯﻳﺎﺭﺍﺕ ﻣﻌﺘﱪﺓ ﱂ ﺗﺮﺩ ﰲ ﺫﻟﻚ ﺍﻟﻜﺘﺎﺏ ﻓﺄﺟﺒﺘﻬﻢ ﺍﱃ ﺳﺆﳍﻢ ﻓﻜﺎﻥ ﻫﺬﺍ ﺍﻟﻜﺘﺎﺏ ﻭﲰﻴﺘﻪ
»ﻣﻔﺎﺗﻴﺢ ﺍﳉﻨﺎﻥ« ﻭﺭﺗﺒﺘﻪ ﻋﻠﻰ ﺛﻼﺛﺔ ﺃﺑﻮﺍﺏ:
ﺍﻟﺒﺎﺏ ﺍﻻﻭﻝ :ﰲ ﺗﻌﻘﻴﺐ ﺍﻟﺼﻠﻮﺍﺕ ﻭﺩﻋﻮﺍﺕ ﺃﻳﺎﻡ ﺍﻻﺳﺒﻮﻉ ﻭﺃﻋﻤﺎﻝ ﻟﻴﻠﺔ ﺍﳉﻤﻌﺔ ﻭﺎﺭﻫﺎ ﻭﻋﺪﺓ ﺃﺩﻋﻴﺔ ﻣﺸﻬﻮﺭﺓ ﻭﺍﳌﻨﺎﺟﻴﺎﺕ ﺍﳋﻤﺲ ﻋﺸﺮﺓ ﻭﻏﲑﻫﺎ . ﺍﻟﺒﺎﺏ ﺍﻟﺜﺎﱐ :ﰲ ﺃﻋﻤﺎﻝ ﺃﺷﻬﺮ ﺍﻟﺴﻨﺔ ﻭﻓﻀﻞ ﻋﻴﺪ ﺍﻟﻨﲑﻭﺯ ﻭﺃﻋﻤﺎﻟﻪ ﻭﺃﻋﻤﺎﻝ ﺍﻷﺷﻬﺮ ﺍﻟﺮﻭﻣﻴﺔ. ﺍﻟﺒﺎﺏ ﺍﻟﺜﺎﻟﺚ :ﰲ ﺍﻟﺰﻳﺎﺭﺍﺕ ﻭﻣﺎ ﻧﺎﺳﺒﻬﺎ ; ﺭﺍﺟﻴﹰﺎ ﺃﻥ ﳚﺮﻱ ﻋﻠﻴﻪ ﺍﻻﺧﻮﺍﻥ ﺍﳌﺆﻣﻨﻮﻥ ﻭﺃﻥ ﻻ ﻳﻨﺴﻮﻥ ﺍﻟﺪﻋﺎﺀ ﻭﺍﻟﺰﻳﺎﺭﺓ ﻭﺍﻻﺳﺘﻐﻔﺎﺭ ﱄ ﻭﺃﻧﺎ ﺍﻟﻌﺎﺻﻲ ﺍﻟﺬﻱ ﺳﻮﺩﺕ ﻭﺟﻬﻪ ﺍﻟﺬﹼﻧﻮﺏ.
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ﺏ ﺍﻻ ﻭ ُل ﺍﻝﺒﺎ ﻓﻲ ﺘﻌﻘﻴﺏ ﺍﻝﺼﻠﻭﺍﺕ ﻭﺩﻋﻭﺍﺕ ﺃﻴﺎﻡ ﺍﻻﺴﺒﻭﻉ ،ﻭﺃﻋﻤﺎل ﻝﻴﻠﺔ ﺍﻝﺠﻤﻌﺔ ﻭﻋﺩﺓ ﺃﺩﻋﻴﺔ ﻤﺸﻬﻭﺭﺓ ﻭﺍﻝﻤﻨﺎﺠﻴﺎﺕ ﺍﻝﺨﻤﺱ ﻋﺸﺭﺓ ﻭﻏﻴﺭﻫﺎ ﻭﻴﺤﺘﻭﻱ ﻋﻠﻰ ﻋﺩﺓ ﻓﺼﻭل: ﺍﻝﻔﺼل ﺍﻷﻭل : ﻓﻲ ﺍﻝﺘﻌﻘﻴﺒﺎﺕ ﺍﻝﻌﺎﻤﺔ ﷲ ﹶﺍ ﹾﻛﺒ ﺮ ﺛﻼﺙ ﻣﺮﺍﺕ ; ﺭﺍﻓﻌﹰﺎ ﻋﻨﺪ ﻛﻞﹼ ﺗﻜﺒﲑﺓ ﻳﺪﻳﻚ ﺍﱃ ﺣﻴﺎﻝ ﺃﺫﻧﻴﻚ ﰒﹼ ﻋﻦ ﻛﺘﺎﺏ ﻣﺼﺒﺎﺡ ﺍﳌﺘﻬﺠﺪ ﻭﻏﲑﻩ ﻓﺈﺫﺍ ﺳﻠﹼﻤﺖ ﻭﻓﺮﻏﺖ ﻣﻦ ﺍﻟﺼﻼﺓ ﻓﻘﻞ ﺍ ُ ﻗﻞ:
ﲔ ﹶﻟ ﻪ ﺍﻟﺪﻳ ﻦ ﻭﹶﻟ ﻮ ﺨﻠﺼ ﷲ ﻭﻻ ﻧ ﻌﺒ ﺪ ﺇﻻﹼ ﺍﻳﺎ ﻩ ﻣ ﺴ ﻠﻤﻮ ﹶﻥ ﻻ ﺍﻟـ ﻪ ﺇﻻﱠ ﺍ ُ ﺤ ﻦ ﹶﻟ ﻪ ﻣ ﷲ ﺍﳍﹰﺎ ﻭﺍﺣﺪﹰﺍ ﻭﻧ ﻻ ﺍﻟـ ﻪ ﺇﻻﱠ ﺍ ُ ﺠ ﺰ ﷲ ﻭ ﺣ ﺪ ﻩ ﻭ ﺣ ﺪ ﻩ ﻭ ﺣ ﺪ ﻩ ﹶﺍﻧ ﲔ ﻻ ﺍﻟـ ﻪ ﺍﻻﱠ ﺍ ُ ﷲ ﺭﺑﻨﺎ ﻭ ﺭﺏ ﺁﺑﺎﺋﻨﺎ ﺍ َﹾﻻﻭﻟ ﺸ ﹺﺮﻛﹸﻮ ﹶﻥ ﻻ ﺍﻟـ ﻪ ﺍﻻﱠ ﺍ ُ ﹶﻛ ﺮ ﻩ ﺍﹾﻟ ﻤ ﺖ ﺖ ﻭﻳﻤﻴ ﺤ ﻤ ﺪ ﻳﺤﻴﻲ ﻭﻳﻤﻴ ﻚ ﻭﹶﻟ ﻪ ﺍﹾﻟ ﺏ ﻭ ﺣ ﺪ ﻩ ﹶﻓ ﹶﻠ ﻪ ﺍﹾﻟ ﻤ ﹾﻠ ﺼ ﺮ ﻋ ﺒ ﺪ ﻩ ﻭﹶﺍ ﻋﺰ ﺟﻨ ﺪ ﻩ ﻭ ﻫ ﺰ ﻡ ﺍ َﹾﻻﺣﺰﺍ ﻭ ﻋ ﺪ ﻩ ﻭﻧ ﺨ ﻴ ﺮ ﻭ ﻫ ﻮ ﻋﻠﻰ ﹸﻛﻞﱢ ﺷﻲﺀ ﻗﹶﺪﻳ ﺮ ﺕ ﹺﺑﻴ ﺪ ﻩ ﺍﹾﻟ ﻭﻳﺤﻴﻲ ﻭ ﻫ ﻮ ﺣﻰ ﻻ ﻳﻤﻮ ﺏ ﺍﹶﻟ ﻴ ﻪ ﺤﻲ ﺍﹾﻟ ﹶﻘﻴﻮ ﻡ ﻭﹶﺍﺗﻮ ﻫ ﻮ ﺍﹾﻟ
ﰒﹼ ﻗﻞ :
ﰒﹼ ﻗﻞ :
ﷲ ﺍﻟﱠﺬﻱ ﻻ ﺍﻟـ ﻪ ﺍﻻﹼ ﹶﺍ ﺳﺘ ﻐ ﻔ ﺮ ﺍ َ
ﺸ ﺮ ﻋ ﹶﻠﻲ ﻣ ﻦ ﻚ ﻭﺍﻧ ﻀ ﻠ ﺾ ﻋ ﹶﻠﻲ ﻣ ﻦ ﹶﻓ ﺍﹶﻟﻠﹼـ ﻬﻢ ﺍ ﻫﺪﱐ ﻣ ﻦ ﻋ ﻨ ﺪ ﻙ ﻭﹶﺍ ﻓ
ﺖ ﺍ ﹾﻏ ﻔ ﺮ ﱄ ﹸﺫﻧﻮﰊ ﹸﻛﻠﱠﻬﺎ ﺟﻤﻴﻌﹰﺎ ﹶﻓﺎﻧ ﻪ ﻻ ﻳ ﻐ ﻔ ﺮ ﻚ ﻻ ﺍﻟـ ﻪ ﺍﻻﹼ ﹶﺍﻧ ﻚ ﺳﺒﺤﺎﻧ ﻚ ﻭﹶﺍﻧ ﹺﺰ ﹾﻝ ﻋ ﹶﻠﻲ ﻣ ﻦ ﺑﺮﻛﺎﺗ ﺭ ﺣ ﻤﺘ
ﻚ ﻣ ﻦ ﹸﻛﻞﱢ ﻚ ﻭﹶﺍﻋﻮ ﹸﺫ ﹺﺑ ﻁ ﹺﺑ ﻪ ﻋ ﹾﻠ ﻤ ﻚ ﻣ ﻦ ﹸﻛﻞﱢ ﺧﻴﺮ ﺍﹶﺣﺎ ﹶ ﺖ ﺍﹶﻟﻠﹼـ ﻬﻢ ﺍﻧﻲ ﺃ ﺳﹶﺄﹸﻟ ﺏ ﹸﻛﻠﱠﻬﺎ ﺟﻤﻴﻌﹰﺎ ﺍﻻﹼ ﹶﺍﻧ ﺍﻟ ﱡﺬﻧﻮ
ﺏ ﻚ ﰲ ﹸﺍﻣﻮﺭﻱ ﹸﻛﻠﱢﻬﺎ ﻭﺃﻋﻮ ﹸﺫ ﺑﻚ ﻣﻦ ﺧﺰﻱ ﺍﻟﺪﻧﻴﺎ ﻭﻋﺬﺍ ﹺ ﻚ ﻋﺎ ﻓﻴﺘ ﻚ ﺍﹶﻟﻠﹼـ ﻬﻢ ﺍﻧﻲ ﺃ ﺳﹶﺄﹸﻟ ﻁ ﹺﺑ ﻪ ﻋ ﹾﻠ ﻤ ﺷﺮ ﺍﹶﺣﺎ ﹶ ﻚ ﺍﻟﱠﱵ ﻻ ﻳ ﻤﺘﹺﻨ ﻊ ﻣﻨﻬﺎ ﺷ ﻲ ٌﺀ ﻣ ﻦ ﺷﺮ ﺍﻟﺪﻧﻴﺎ ﻚ ﺍﻟﱠﱵ ﻻ ﺗﺮﺍ ﻡ ﻭ ﹸﻗ ﺪ ﺭﺗ ﻚ ﺍﹾﻟﻜﹶﺮ ﹺﱘ ﻭ ﻋﺰﺗ ﺍﻵﺧﺮ ﺓ ﻭﺃﻋ ﻮ ﹸﺫ ﹺﺑ ﻮ ﺟ ﹺﻬ
ﻉ ﹸﻛﻠﱢﻬﺎ ﻭﻣﻦ ﺷﺮ ﻛﻞﱢ ﺩﺍﺑﺔ ﺃﻧﺖ ﺁﺧ ﹲﺬ ﺑﻨﺎﺻﻴﺘﻬﺎ ﺍﻥﹼ ﺭﺑﻲ ﻋﻠﻰ ﺻﺮﺍﻁ ﻣﺴﺘﻘﻴﻢ ﻭﺍﻵ ﺧ ﺮ ﺓ ﻭ ﻣ ﻦ ﺷﺮ ﺍﻷﻭﺟﺎ ﹺ
ﺨ ﹾﺬ ﷲ ﺍﻟﱠﺬﻯ ﹶﻟ ﻢ ﻳﺘ ﺤ ﻤ ﺪ ِ ﺕ ﻭﺍﹾﻟ ﺤﻲ ﺍﻟﱠﺬﻱ ﻻ ﻳﻤﻮ ﺖ ﻋﻠﹶﻰ ﺍﹾﻟ ﷲ ﺍﹾﻟ ﻌ ﻠﻲ ﺍﹾﻟﻌﻈﻴ ﹺﻢ ﺗﻮ ﹶﻛ ﹾﻠ ﻭﻻ ﺣ ﻮ ﹶﻝ ﻭﻻ ﹸﻗﻮ ﹶﺓ ﺇﻻﹼ ﺑﹺﺎ ِ
ﻚ ﻭﹶﻟ ﻢ ﻳ ﹸﻜ ﻦ ﹶﻟ ﻪ ﻭﻟﻲ ﻣ ﻦ ﺍﻟ ﱡﺬﻝﱢ ﻭ ﹶﻛﺒ ﺮ ﻩ ﺗﻜﹾﺒﲑﹰﺍ ﻚ ﻓﻲ ﺍﹾﻟ ﻤ ﹾﻠ ﻭﻟﹶﺪﹰﺍ ﻭﹶﻟ ﻢ ﻳ ﹸﻜ ﻦ ﹶﻟ ﻪ ﺷﺮﻳ ﺍﻟﺴﻼﻡ( ﻭﻗﻞ ﻋﺸﺮ ﻣﺮﺍﺕ ﻗﺒﻞ ﺃﻥ ﺗﺘﺤﺮﻙ ﻣﻦ ﻣﻮﺿﻌﻚ :
ﺨ ﹾﺬ ﺻﺎ ﺣﺒ ﹰﺔ ﻭﻻ ﻭﻟﹶﺪﹰﺍ ﺻﻤﺪﹰﺍ ﹶﻟ ﻢ ﻳﺘ ﺃﺣﺪﹰﺍ ﹶﻓﺮﺩﹰﺍ
ﰒﹼ ﺳﺒﺢ ﺗﺴﺒﻴﺢ ﺍﻟﺰﻫﺮﺍﺀ )ﻋﻠﻴﻬﺎ
ﻚ ﹶﻟ ﻪ ﺍﳍﹰﺎ ﻭﺍﺣﺪﹰﺍ ﷲ ﻭ ﺣ ﺪ ﻩ ﻻ ﺷﺮﻳ ﹶﺍ ﺷ ﻬ ﺪ ﹶﺍ ﹾﻥ ﻻ ﺍﻟـ ﻪ ﺍﻻﱠ ﺍ ُ ﺃﻗﻮﻝ :ﺭﻭﻱ ﳍﺬﺍ ﺍﻟﺘﻬﻠﻴﻞ ﻓﻀﻞ ﻛﺜﲑ ﺳﻴﻤﺎ ﺍﺫﺍ ﻋﻘﺐ ﺑﻪ ﺻﻼﺓ ﺍﻟﺼﺒﺢ ﻭﺍﻟﻌﺸﺎﺀ
ﻭﺇﺫﺍ ﻗﺮﻯ ﻋﻨﺪ ﻃﻠﻮﻉ ﺍﻟﺸﻤﺲ ﻭﻏﺮﻭﺎ ،ﰒﹼ ﺗﻘﻮﻝ:
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ﺢ ﻭﻛﹶﻤﺎ ﻫ ﻮ ﹶﺍ ﻫ ﹸﻠ ﻪ ﻭﻛﻤﺎ ﻳ ﻨﺒﻐﻲ ﻟ ﹶﻜ ﺮ ﹺﻡ ﻭ ﺟ ﹺﻬ ﻪ ﺴﺒ ﷲ ﹶﺍ ﹾﻥ ﻳ ﺤﺐ ﺍ ُ ﷲ ﺷﻲ ٌﺀ ﻭﻛﹶﻤﺎ ﻳ ﺢﺍَ ﷲ ﹸﻛﻠﱠﻤﺎ ﺳﺒ ﺳﺒﺤﺎ ﹶﻥ ﺍ ِ ﺤ ﻤ ﺪ ﻭﻛﹶﻤﺎ ﻫ ﻮ ﹶﺍ ﻫ ﹸﻠ ﻪ ﻭﻛﹶﻤﺎ ﻳ ﻨﺒﻐﻲ ﷲ ﹶﺍ ﹾﻥ ﻳ ﺤﺐ ﺍ ُ ﷲ ﺷﻲ ٌﺀ ﻭﻛﹶﻤﺎ ﻳ ﷲ ﹸﻛﻠﱠﻤﺎ ﺣ ﻤ ﺪ ﺍ َ ﺤ ﻤ ﺪ ِ ﻭ ﻋﺰ ﺟﻼﻟ ﻪ ﻭﺍﹾﻟ
ﷲ ﹶﺍ ﹾﻥ ﻳ ﻬﻠﱠ ﹶﻞ ﻭﻛﹶﻤﺎ ﻫ ﻮ ﹶﺍ ﻫ ﹸﻠ ﻪ ﺤﺐ ﺍ ُ ﷲ ﺷﻲ ٌﺀ ﻭﻛﹶﻤﺎ ﻳ ﷲ ﹸﻛﻠﱠﻤﺎ ﻫﻠﱠ ﹶﻞ ﺍ َ ﻟ ﹶﻜ ﺮ ﹺﻡ ﻭ ﺟ ﹺﻬ ﻪ ﻭ ﻋﺰ ﺟﻼﻟ ﻪ ﻭﻻ ﺍﻟـ ﻪ ﺍﻻﹼ ﺍ ُ ﷲ ﹶﺍ ﹾﻥ ﻳ ﹶﻜﺒ ﺮ ﻭﻛﹶﻤﺎ ﻫ ﻮ ﺤﺐ ﺍ ُ ﷲ ﺷﻲ ٌﺀ ﻭﻛﹶﻤﺎ ﻳ ﷲ ﹶﺍ ﹾﻛﺒ ﺮ ﹸﻛﻠﱠﻤﺎ ﹶﻛﺒ ﺮ ﺍ َ ﻭﻛﹶﻤﺎ ﻳ ﻨﺒﻐﻲ ﻟ ﹶﻜ ﺮ ﹺﻡ ﻭ ﺟ ﹺﻬ ﻪ ﻭ ﻋﺰ ﺟﻼﻟ ﻪ ﻭﺍ ُ
ﷲ ﹶﺍ ﹾﻛﺒ ﺮ ﻋﻠﻰ ﹸﻛﻞﱢ ﷲ ﻭﺍ ُ ﷲ ﻭﻻ ﺍﻟـ ﻪ ﺍﻻﱠ ﺍ ُ ﺤ ﻤ ﺪ ِ ﷲ ﻭﺍﹾﻟ ﹶﺍ ﻫ ﹸﻠ ﻪ ﻭﻛﹶﻤﺎ ﻳ ﻨﺒﻐﻲ ﻟ ﹶﻜ ﺮ ﹺﻡ ﻭ ﺟ ﹺﻬ ﻪ ﻭ ﻋﺰ ﺟﻼﻟ ﻪ ﺳﺒﺤﺎ ﹶﻥ ﺍ ِ
ﻚ ﹺﻧ ﻌﻤﺔ ﹶﺍﻧ ﻌ ﻢ ﺑﹺﻬﺎ ﻋ ﹶﻠﻰ ﻭﻋﻠﻰ ﹸﻛﻞﱢ ﹶﺍﺣﺪ ﻣ ﻦ ﺧ ﹾﻠ ﻘ ﻪ ﻣﻤ ﻦ ﻛﺎ ﹶﻥ ﺃ ﻭ ﻳﻜﹸﻮ ﹸﻥ ﺍﱃ ﻳ ﻮ ﹺﻡ ﺍﹾﻟﻘﻴﺎ ﻣ ﺔ ﺍﹶﻟﻠﹼـ ﻬﻢ ﺍﻧﻲ ﺃﺳﺄﹸﻟ
ﻚ ﻣ ﻦ ﺷﺮ ﻣﺎ ﻚ ﻣ ﻦ ﺧ ﻴ ﹺﺮ ﻣﺎ ﹶﺃ ﺭﺟﻮ ﻭ ﺧ ﻴ ﹺﺮ ﻣﺎ ﻻ ﺃ ﺭﺟﻮ ﻭﹶﺍﻋﻮ ﹸﺫ ﹺﺑ ﺤﻤﺪ ﻭﺃ ﺳﹶﺄﹸﻟ ﺤﻤﺪ ﻭﺁ ﹺﻝ ﻣ ﺼﻠﱢ ﻲ ﻋﻠﻰ ﻣ ﹶﺍ ﹾﻥ ﺗ ﺃ ﺣ ﹶﺬ ﺭ ﻭ ﻣ ﻦ ﺷﺮ ﻣﺎ ﻻ ﺃ ﺣ ﹶﺬ ﺭ.
ﻚ ﻭﺁﻳﺔ ﺍﻟﺴﺨﺮﺓ ﻭﻫﻲ ﺁﻳﺎﺕ ﺛﻼﺙ ﻣﻦ ﺳﻮﺭﺓ ﺍﻻﻋﺮﺍﻑ ﺃﻭﳍﺎ ﺍﻥﱠ ﺭﺑ ﹸﻜ ﻢ ﻚ ﺍﹾﻟ ﻤ ﹾﻠ ﷲ ﻭﺁﻳﺔ ﹸﻗ ﹺﻞ ﺍﹶﻟﻠﹼـ ﻬﻢ ﻣﺎﻟ ﰒﹼ ﺗﻘﺮﺃ ﺳﻮﺭﺓ ﺍﳊﻤﺪ ﻭﺁﻳﺔ ﺍﻟﻜﺮﺳﻲ ﻭ ﺷ ﹺﻬ ﺪ ﺍ ُ ﲔ ﰒﹼ ﺗﻘﻮﻝ ﺛﻼﺛﹰﺎ : ﺤﺴِﻨ ﷲ ﻭﺁﺧﺮﻫﺎ ﻣ ﻦ ﺍﹾﻟ ﻤ ﺍُ
ﲔ ﷲ ﺭﺏ ﺍﻟﹾﻌﺎﻟﹶﻤ ِ
ﺤ ﻤ ﺪ ﲔ ﻭﺍﹾﻟ ﺼﻔﹸﻮ ﹶﻥ ﻭﺳﻼ ﻡ ﻋﻠﹶﻰ ﺍﹾﻟ ﻤ ﺮﺳﻠ ﻚ ﺭﺏ ﺍ ﹾﻟ ﻌﺰ ﺓ ﻋﻤﺎ ﻳ ﺳﺒﺤﺎ ﹶﻥ ﺭﺑ
ﰒ ﺗﻘﻮﻝ ﺛﻼﺙ ﻣﺮﺍﺕ :
ﺤﻤﺪ ﻭﺍ ﺟ ﻌ ﹾﻞ ﱄ ﻣ ﻦ ﹶﺍﻣﺮﻱ ﹶﻓﺮﺟﹰﺎ ﺻﻞﱢ ﻋﻠﻰ ﻣﺤﻤﺪ ﻭﺁ ﹺﻝ ﻣ ﺍﹶﻟﻠﹼـ ﻬﻢ
ﺐ ﺴ ﺚ ﻻ ﺃ ﺣﺘ ِ ﺐ ﻭ ﻣ ﻦ ﺣ ﻴ ﹸ ﺴ ﺚ ﹶﺃ ﺣﺘ ِ ﺨﺮﺟﹰﺎ ﻭﺍ ﺭ ﺯﻗﹾﲎ ﻣ ﻦ ﺣ ﻴ ﹸ ﻭ ﻣ
ﻭﻫﺬﺍ ﺩﻋﺎﺀ
ﰲ ﺍﻟﺴﺠﻦ .ﰒﹼ ﺧﺬ ﳊﻴﺘﻚ ﺑﻴﺪﻙ ﺍﻟﻴﻤﲎ ﻭﺍﺑﺴﻂ ﻳﺪﻙ ﺍﻟﻴﺴﺮﻯ ﺍﱃ ﺍﻟﺴﻤﺎﺀ ﻭﻗﻞ ﺳﺒﻊ ﻣﺮﺍﺕ :
ﺤﻤﺪ ﺝ ﺁ ﹺﻝ ﻣ ﺤﻤﺪ ﻭ ﻋﺠ ﹾﻞ ﹶﻓ ﺮ ﺤﻤﺪ ﻭﺁ ﹺﻝ ﻣ ﻋﻠﻰ ﻣ
ﺻﻞﱢ ﺤﻤﺪ ﺤﻤﺪ ﻭﺁ ﹺﻝ ﻣ ﻳﺎ ﺭﺏ ﻣ
ﻭﻗﻞ ﺛﻼﺛﹰﺎ ﻭﺃﻧﺖ ﻋﻠﻰ ﺫﻟﻚ ﺍﳊﺎﻝ :
ﺤﻤﺪ ﻭﺍ ﺭ ﺣﻤﲏ ﻭﹶﺍ ﹺﺟﺮﱐ ﻣ ﻦ ﺍﻟﻨﺎ ﹺﺭ ﺤﻤﺪ ﻭﺁ ﹺﻝ ﻣ ﺻﻞﱢ ﻋﻠﻰ ﻣ ﻭﺗﻘﻮﻝ :
ﻋﻠﹼﻤﻪ ﺟﱪﺋﻴﻞ ﻳﻮﺳﻒ )ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ(
ﻳﺎ ﺫﹶﺍ ﺍﹾﻟﺠﻼ ﹺﻝ ﻭﺍ ﻻﻛﹾﺮﺍ ﹺﻡ
ﰒﹼ ﺗﻘﺮﺃ ﺍﺛﻨﱵ ﻋﺸﺮﺓ ﻣﺮﺓ ﺳﻮﺭﺓ
ﷲ ﹶﺍ ﺣ ﺪ ﹸﻗ ﹾﻞ ﻫ ﻮ ﺍ ُ
ﻚ ﲰ ﻚ ﹺﺑ ﹾﺎ ﺨﺰﻭ ﻥ ﺍﻟﻄﹼﺎ ﻫ ﹺﺮ ﺍﻟ ﱡﻄ ﻬ ﹺﺮ ﺍﹾﻟﻤﺒﺎ ﺭ ﻙ ﻭﺃ ﺳﹶﺄﹸﻟ ﻚ ﺍﹾﻟ ﻤ ﹾﻜﻨﻮ ﻥ ﺍﹾﻟَﻤ ﻚ ﺑﹺﺎ ﺳ ﻤ ﺍﹶﻟﻠﹼـ ﻬﻢ ﺍﻧﻲ ﹶﺃ ﺳﹶﺄﹸﻟ
ﻚ ﹶﺍ ﹾﻥ ﺏ ﻣ ﻦ ﺍﻟﻨﺎ ﹺﺭ ﹶﺃ ﺳﹶﺄﹸﻟ ﺐ ﺍﹾﻟﻌﻄﺎﻳﺎ ﻭﻳﺎ ﻣ ﹾﻄ ﻠ ﻖ ﺍﻻﹸﺳﺎﺭﻯ ﻭﻳﺎ ﹶﻓﻜﹼﺎ ﻙ ﺍﻟﺮﻗﺎ ﹺ ﻚ ﺍﹾﻟﻘﹶﺪ ﹺﱘ ﻳﺎ ﻭﺍ ﻫ ﺍﹾﻟﻌﻈﻴ ﹺﻢ ﻭ ﺳﻠﹾﻄﺎﹺﻧ
ﺠﻨ ﹶﺔ ﺨﺮﹺﺟﲏ ﻣ ﻦ ﺍﻟﺪﻧﻴﺎ ﺳﺎﻟﻤﹰﺎ ﻭﺗ ﺪ ﺧ ﹶﻠﻨﹺﻲ ﺍﹾﻟ ﺤﻤﺪ ﻭﹾﺍ ﹶﻥ ﺗ ﻌﺘ ﻖ ﺭ ﹶﻗﺒﱵ ﻣ ﻦ ﺍﻟﻨﺎ ﹺﺭ ﻭﹶﺍ ﹾﻥ ﺗ ﺤﻤﺪ ﻭﺁ ﹺﻝ ﻣ ﺼﻠﱢ ﻲ ﻋﻠﻰ ﻣ ﺗ ﺏ. ﺖ ﻋﻼﹼ ﻡ ﺍﹾﻟ ﻐﻴﻮ ﹺ ﻚ ﺃﻧ ﺠ ﻌ ﹶﻞ ﺩﻋﺂﺋﻲ ﹶﺍﻭﹶﻟ ﻪ ﻓﹶﻼﺣﹰﺎ ﻭﹶﺍ ﻭ ﺳ ﹶﻄ ﻪ ﻧﺠﺎﺣﹰﺎ ﻭﺁ ﺧ ﺮ ﻩ ﺻﻼﺣﹰﺎ ﺍﻧَ ﺁﻣﻨﹰﺎ ﻭﹶﺍ ﹾﻥ ﺗ
ﻭﻭﺭﺩ ﰲ ﺍﻟﺼﺤﻴﻔﺔ ﺍﻟﻌﻠﻮﻳﺔ ﻟﺘﻌﻘﻴﺐ ﺍﻟﻔﺮﺍﺋﺾ:
ﲔ ﹶﺍ ﺫ ﹾﻗﲏ ﺑ ﺮ ﺩ ﺡ ﺍ ﹸﳌ ﻠﺤ ﺸ ﻐ ﹸﻠ ﻪ ﺳ ﻤ ﻊ ﻋﻦ ﲰﻊ ﻭﻳﺎ ﻣ ﻦ ﻻ ﻳ ﻐﻠﱢ ﹸﻄ ﻪ ﺍﻟﺴﺎﺋﻠﹸﻮ ﹶﻥ ﻭﻳﺎ ﻣ ﻦ ﻻ ﻳ ﺒ ﹺﺮ ﻣ ﻪ ﺍﻟﹾﺤﺎ ﻳﺎ ﻣ ﻦ ﻻ ﻳ ﻚ ﻚ ﻭ ﻣ ﻐ ﻔ ﺮﺗ ﻋ ﹾﻔ ﹺﻮ ﻙ ﻭﺣﻼ ﻭ ﹶﺓ ﺭ ﺣ ﻤﺘ
ﻭﺗﻘﻮﻝ ﺃﻳﻀﹰﺎ :
ﻚ ﺍﻟﻴﻬﺎ ﻭﻻ ﺻﻠﱠ ﻴﺘﻬﺎ ﻻ ﳊﺎﺟﺔ ﻣ ﻨ ﺍﻟـﻬﻲ ﻫﺬﻩ ﺻﻼﰐ
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ﺺ ﻣ ﻦ ﻚ ﻓﻴﻬﺎ ﺍﻻﹼ ﺗﻌﻈﻴﻤﹰﺎ ﻭﻃﺎ ﻋ ﹰﺔ ﻭﺍﺟﺎﺑ ﹰﺔ ﹶﻟﻚ ﺍﱃ ﻣﺎ ﹶﺍ ﻣ ﺮﺗﲏ ﹺﺑ ﻪ ﺍﻟـﻬﻲ ﺍ ﹾﻥ ﻛﺎ ﹶﻥ ﻓﻴﻬﺎ ﺧ ﹶﻠ ﹲﻞ ﹶﺍ ﻭ ﻧ ﹾﻘ ﺭ ﹾﻏﺒﺔ ﻣ ﻨ ﺭﻛﹸﻮﻋﻬﺎ ﺃ ﻭ ﺳﺠﻮﺩﻫﺎ ﻓﹶﻼ ﺗﺆﺍﺧﺬﱐ ﻭﺗ ﹶﻔﻀ ﹾﻞ ﻋ ﹶﻠﻲ ﺑﹺﺎﹾﻟ ﹶﻘﺒﻮ ﹺﻝ ﻭﺍﹾﻟ ﻐﻔﹾﺮﺍ ﻥ. ﻭﺗﺪﻋﻮ ﺃﻳﻀﹰﺎ ﻋﻘﻴﺐ ﺍﻟﺼﻠﻮﺍﺕ ﺬﺍ ﺍﻟﺪﻋﺎﺀ ﺍﻟﹼﺬﻱ ﻋﻠﹼﻤﻪ ﺍﻟﻨﱯ )ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺁﻟﻪ ﻭﺳﻠﻢ( ﺃﻣـﲑ ﺍﳌﺆﻣﻨﲔ ﻟﻠﺬﹼﺍﻛﺮﺓ:
ﺏ ﺳﺒﺤﺎ ﹶﻥ ﺽ ﺑﹶﺄﻟﹾﻮﺍ ﻥ ﺍﹾﻟﻌﺬﺍ ﹺ ﺳﺒﺤﺎ ﹶﻥ ﻣ ﻦ ﻻ ﻳ ﻌﺘﺪﻱ ﻋﻠﻰ ﺃ ﻫ ﹺﻞ ﻣ ﻤ ﹶﻠ ﹶﻜﺘ ﻪ ﺳﺒﺤﺎ ﹶﻥ ﻣ ﻦ ﻻ ﻳﺄ ﺧ ﹸﺬ ﹶﺍ ﻫ ﹶﻞ ﺍ َﹾﻻ ﺭ ﹺ ﻚ ﻋﻠﻰ ﹸﻛﻞﱢ ﺷﻲ ﻗﹶﺪﻳ ﺮ. ﻑ ﺍﻟﺮﺣﻴ ﹺﻢ ﺍﹶﻟﻠﹼـ ﻬﻢ ﹾﺍﺟﻌ ﹾﻞ ﱄ ﰲ ﹶﻗﻠﹾﱮ ﻧﻮﺭﹰﺍ ﻭﺑﺼﺮﹰﺍ ﻭ ﹶﻓﻬﻤﹰﺎ ﻭ ﻋﻠﹾﻤﹰﺎ ﺍﻧ ﺍﻟﺮﺅ ﻭ ﻭﻗﺎﻝ ﺍﻟﻜﻔﻌﻤﻲ ﰲ ﺍﳌﺼﺒﺎﺡ :ﻗﹸﻞ ﺛﻼﺙ ﻣﺮﺍﺕ ﻋﻘﻴﺐ ﺍﻟﺼﻠﻮﺍﺕ:
ﺍﹸﻋﻴ ﹸﺬ ﻧﻔﹾﺴﻲ ﻭﺩﻳﲏ ﻭﹶﺍﻫﻠﻲ ﻭﻣﺎﱄ ﻭ ﻭﻟﹶﺪﻱ ﻭﺍﺧﻮﺍﱐ ﰲ ﺩﻳﲏ ﻭﻣﺎ ﺭ ﺯﻗﹶﲏ ﺭﺑﻲ ﻭﺧﻮﺍﺗﻴ ﻢ ﻋﻤﻠﻲ ﻭ ﻣ ﻦ ﻳﻌﻨﻴﲏ ﷲ ﺍﻟﹾﻮﺍ ﺣ ﺪ ﺍ ﹶﻻ ﺣ ﺪ ﺍﻟﺼ ﻤ ﺪ ﺍﻟﱠﺬﻱ ﻟﹶ ﻢ ﻳ ﻠ ﺪ ﻭﹶﻟ ﻢ ﻳﻮﹶﻟ ﺪ ﻭﹶﻟ ﻢ ﻳ ﹸﻜ ﻦ ﹶﻟ ﻪ ﻛﹸﻔﻮﹰﺍ ﹶﺍ ﺣ ﺪ ﻭﹺﺑ ﺮﺏ ﺍﹾﻟ ﹶﻔ ﹶﻠ ﹺﻖ ﻣ ﻦ ﺷﺮ ﻣﺎ ﹶﺍ ﻣ ﺮ ﻩ ﺑﹺﺎ ِ
ﺱ ﺴ ﺪ ﻭﹺﺑ ﺮﺏ ﺍﻟﻨﺎ ﹺ ﺕ ﻓﻲ ﺍﹾﻟ ﻌ ﹶﻘ ﺪ ﻭ ﻣ ﻦ ﺷﺮ ﺣﺎﺳﺪ ﺍﺫﺍ ﺣ ﺐ ﻭ ﻣ ﻦ ﺷﺮ ﺍﻟﻨﻔﹼﺎﺛﺎ ﺧ ﹶﻠ ﻖ ﻭ ﻣ ﻦ ﺷﺮ ﻏﺎﺳﻖ ﺍﺫﺍ ﻭ ﹶﻗ
ﺱ. ﺠﻨ ﺔ ﻭﺍﻟﻨﺎ ﹺ ﺱ ﻣ ﻦ ﺍﹾﻟ ﹺ ﺻﺪﻭ ﹺﺭ ﺍﻟﻨﺎ ﹺ ﺱﰲ ﺱ ﺍﻟﱠﺬﻯ ﻳ ﻮ ﺳ ﹺﻮ ﺨﻨﺎ ﹺ ﺱ ﺍﹾﻟ ﺱ ﻣ ﻦ ﺷﺮ ﺍﹾﻟ ﻮﺳﻮﺍ ﹺ ﺱ ﺇﻟـ ﻪ ﺍﻟﻨﺎ ﹺ ﻚ ﺍﻟﻨﺎ ﹺ ﻣ ﻠ ﻭﻋﻦ ﺧﻂﹼ ﺍﻟﺸﻴﺦ ﺍﻟﺸﻬﻴﺪ ﺍﻥﹼ ﺭﺳﻮﻝ ﺍﷲ )ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺁﻟﻪ ﻭﺳﻠﻢ( ﻗﺎﻝ :ﻣﻦ ﺃﺭﺍﺩ ﺃﻥ ﻻ ﻳﻄﻠﻌﻪ ﺍﷲ ﻳﻮﻡ ﺍﻟﻘﻴﺎﻣﺔ ﻋﻠﻰ ﻗﺒﻴﺢ ﺍﻋﻤﺎﻟﻪ ﻭﻻ ﻳﻔﺘﺢ ﺩﻳﻮﺍﻥ ﺳﻴﺌﺎﺗﻪ ﻓﻠﻴﻘﻞ ﺑﻌﺪ ﻛﻞﹼ ﺻﻼﺓ:
ﻚ ﺃ ﻭ ﺳ ﻊ ﻣ ﻦ ﹶﺫﻧﱯ ﺍﹶﻟﻠﹼـ ﻬﻢ ﺇﻥ ﻛﺎ ﹶﻥ ﺫﹶﻧﱯ ﻋ ﻨ ﺪ ﻙ ﻋﻈﻴﻤﹰﺎ ﻚ ﹶﺍﺭﺟﻰ ﻣ ﻦ ﻋﻤﻠﻰ ﻭﺍﻥﱠ ﺭ ﺣ ﻤﺘ ﺍﹶﻟﻠﹼـ ﻬﻢ ﺇﻥﱠ ﻣ ﻐ ﻔ ﺮﺗ ﺴﻌﲏ َﻻﻧﻬﺎ ﻚ ﻓﺮﲪﺘﻚ ﹶﺍ ﻫ ﹲﻞ ﹶﺍ ﹾﻥ ﺗ ﺒ ﹸﻠﻐﲏ ﻭﺗ ﻼ ﺃ ﹾﻥ ﹶﺍﺑ ﹸﻠ ﹶﻎ ﺭ ﺣ ﻤﺘ ﹶﻓ ﻌ ﹾﻔ ﻮ ﻙ ﹶﺍ ﻋ ﹶﻈ ﻢ ﻣ ﻦ ﹶﺫﻧﱯ ﺍﹶﻟﻠﹼـ ﻬﻢ ﺇ ﹾﻥ ﹶﻟﻢ ﹶﺍ ﹸﻛ ﻦ ﺃ ﻫ ﹰ ﻚ ﻳﺎ ﹶﺍ ﺭ ﺣ ﻢ ﺍﻟﺮﺍﺣﻤ ﺖ ﹸﻛﻞﱠ ﺷﻲﺀ ﹺﺑ ﺮ ﺣ ﻤﺘ ﻭ ﺳ ﻌ ﲔ.
ﻭﻋﻦ ﺍﺑﻦ ﺑﺎﺑﻮﻳﻪ )ﺭﲪﻪ ﺍﷲ( ﻗﺎﻝ :ﺍﺫﺍ ﻓﺮﻏﺖ ﻣﻦ ﺗﺴﺒﻴﺢ ﺍﻟﺰﻫﺮﺍﺀ ﺻﻠﻮﺍﺕ ﺍﷲ ﻋﻠﻴﻬﺎ ﻓﻘﻞ:
ﻚ ﺭﺏ ﺍﹾﻟ ﻌﺰ ﺓ ﻋﻤﺎ ﻚ ﻳﻌﻮ ﺩ ﺍﻟﺴﻼ ﻡ ﺳﺒﺤﺎ ﹶﻥ ﺭﺑ ﻚ ﺍﻟﺴﻼ ﻡ ﻭﺍﹶﻟ ﻴ ﻚ ﺍﻟﺴﻼ ﻡ ﻭﹶﻟ ﺖ ﺍﻟﺴﻼ ﻡ ﻭ ﻣ ﻨ ﺍﹶﻟﻠﹼـ ﻬﻢ ﹶﺍﻧ
ﷲ ﻭﺑﺮﻛﺎﺗ ﻪ ﻚ ﹶﺍﻳﻬﺎ ﺍﻟﻨﹺﺒﻲ ﻭ ﺭ ﺣ ﻤ ﹸﺔ ﺍ ِ ﲔ ﺍﹶﻟﺴﻼ ﻡ ﻋ ﹶﻠ ﻴ ﷲ ﺭﺏ ﺍﻟﹾﻌﺎﻟﹶﻤ ﺤ ﻤ ﺪ ِ ﲔ ﻭﺍﹾﻟ ﺼﻔﹸﻮ ﹶﻥ ﻭﺳﻼ ﻡ ﻋﻠﹶﻰ ﺍﹾﻟ ﻤ ﺮﺳﻠ ﻳ ﷲ ﻭ ﺭ ﺳ ﻠ ﻪ ﻭﻣﻼﺋ ﹶﻜﺘ ﻪ ﺍﹶﻟﺴﻼ ﻡ ﻋ ﹶﻠﻴﻨﺎ ﲔ ﺍﹶﻟﺴﻼ ﻡ ﻋﻠﻰ ﺟﻤﻴ ﹺﻊ ﹶﺍﻧﺒﹺﻴﺂ ِﺀ ﺍ ِ ﺍﻟﺴﻼ ﻡ ﻋﻠﹶﻰ ﺍ َﹾﻻﺋﻤ ﺔ ﺍﻟﹾﻬﺎﺩﻳ ﻦ ﺍﹾﻟ ﻤ ﻬ ﺪﻳ
ﻱ ﺴ ﻴ ﹺﻦ ﺳﻴ ﺪ ﺤ ﺴ ﹺﻦ ﻭﺍﹾﻟ ﺤ ﲔ ﺍﹶﻟﺴﻼ ﻡ ﻋﻠﹶﻰ ﺍﹾﻟ ﲑ ﺍﹾﻟ ﻤ ﺆﻣﻨ ﲔ ﺍﹶﻟﺴﻼ ﻡ ﻋﻠﻰ ﻋ ﻠﻲ ﺍﹶﻣ ﹺ ﷲ ﺍﻟﺼﺎﻟﺤ ﻭﻋﻠﻰ ﻋﺒﺎ ﺩ ﺍ ِ
ﺤﻤ ﺪ ﺑ ﹺﻦ ﻋ ﻠﻲ ﺴ ﻴ ﹺﻦ ﺯﻳ ﹺﻦ ﺍﻟﹾﻌﺎﺑﹺﺪﻳ ﻦ ﺍﹶﻟﺴﻼ ﻡ ﻋﻠﻰ ﻣ ﺤ ﲔ ﺍﹶﻟﺴﻼ ﻡ ﻋﻠﻰ ﻋ ﻠﻲ ﺑ ﹺﻦ ﺍﹾﻟ ﺠﻨ ﺔ ﹶﺍ ﺟﻤﻌ ﺏ ﺍﹶ ﻫ ﹺﻞ ﺍﹾﻟ ﺷﺒﺎ ﹺ
ﻕ ﺍﹶﻟﺴﻼﻡ ﻋﻠﻰ ﻣﻮﺳﻰ ﺑ ﹺﻦ ﺟ ﻌﻔﹶﺮ ﺍﻟﹾﻜﺎ ﻇ ﹺﻢ ﺍﹶﻟﺴﻼ ﻡ ﺤﻤﺪ ﺍﻟﺼﺎ ﺩ ﹺ ﲔ ﺍﹶﻟﺴﻼ ﻡ ﻋﻠﻰ ﺟ ﻌ ﹶﻔ ﹺﺮ ﺑ ﹺﻦ ﻣ ﺑﺎ ﻗ ﹺﺮ ﻋ ﹾﻠ ﹺﻢ ﺍﻟﻨﹺﺒﻴ 15
ﺤﻤﺪ ﺍﻟﹾﻬﺎﺩﻱ ﺤﻤ ﺪ ﺑ ﹺﻦ ﻋ ﻠﻲ ﺍﹾﻟﺠﻮﺍ ﺩ ﺍﹶﻟﺴﻼ ﻡ ﻋﻠﻰ ﻋ ﻠﻲ ﺑ ﹺﻦ ﻣ ﻋﻠﻰ ﻋ ﻠﻲ ﺑ ﹺﻦ ﻣﻮﺳﻰ ﺍﻟﺮﺿﺎ ﺍﹶﻟﺴﻼ ﻡ ﻋﻠﻰ ﻣ ﺴ ﹺﻦ ﺍﻟﹾﻘﺂﺋ ﹺﻢ ﺍﹾﻟ ﻤ ﻬ ﺪﻱ ﺤ ﺤﺠ ﺔ ﺑ ﹺﻦ ﺍﹾﻟ ﻱ ﺍﹶﻟﺴﻼ ﻡ ﻋﻠﹶﻰ ﺍﹾﻟ ﺴ ﹶﻜ ﹺﺮ ﹺ ﺴ ﹺﻦ ﺑ ﹺﻦ ﻋ ﻠﻲ ﺍﻟﺰ ﻛﻲ ﺍﹾﻟ ﻌ ﺤ ﺍﹶﻟﺴﻼ ﻡ ﻋﻠﹶﻰ ﺍﹾﻟ ﲔ. ﷲ ﻋ ﹶﻠ ﻴ ﹺﻬ ﻢ ﹶﺍ ﺟﻤﻌ ﺕﺍ ِ ﺻﻠﹶﻮﺍ
ﰒﹼ ﺳﻞ ﺍﷲ ﻣﺎ ﺷﺌﺖ.
ﻭﻗﺎﻝ ﺍﻟﻜﻔﻌﻤﻲ ﺗﻘﻮﻝ ﺑﻌﺪ ﺍﻟﺼﻠﻮﺍﺕ:
ﺴ ﻴ ﹺﻦ ﺤ ﺴ ﹺﻦ ﻭﺍﹾﻟ ﺤ ﷲ ﻋ ﹶﻠ ﻴ ﻪ ﻭﺁﻟ ﻪ ﻧﹺﺒﻴﹰﺎ ﻭﹺﺑ ﻌ ﻠﻲ ﺍﻣﺎﻣﹰﺎ ﻭﺑﹺﺎﹾﻟ ﺻﻠﱠﻰ ﺍ ُ ﺤﻤﺪ ﷲ ﺭﺑﹰﺎ ﻭﺑﹺﺎ ِﹾﻻﺳﻼ ﹺﻡ ﺩﻳﻨﹰﺎ ﻭﹺﺑ ﻤ ﺖ ﺑﹺﺎ ِ ﺭﺿﻴ
ﺢ ﻋﻠﻴﻬﻢ ﺍﻟﺴﻼﻡ ﹶﺍﺋﻤ ﹰﺔ ﻒ ﺍﻟﺼﺎﻟ ﹺ ﺨ ﹶﻠ ﺴ ﹺﻦ ﻭﺍﹾﻟ ﺤ ﺤﻤﺪ ﻭ ﻋ ﻠﻲ ﻭﺍﹾﻟ ﺤﻤﺪ ﻭ ﺟ ﻌﻔﹶﺮ ﻭﻣﻮﺳﻰ ﻭ ﻋ ﻠﻲ ﻭ ﻣ ﻭ ﻋ ﻠﻲ ﻭ ﻣ ﻭﺳﺎ ﺩ ﹰﺓ ﻭﻗﺎ ﺩ ﹰﺓ ﹺﺑ ﹺﻬ ﻢ ﹶﺍﺗﻮﻟﹼﻰ ﻭ ﻣ ﻦ ﹶﺍﻋﺪﺁﺋ ﹺﻬ ﻢ ﹶﺍﺗﺒﺮﹸﺃ
ﰒﱠ ﺗﻘﻮ ﹸﻝ ﺛﻼﺛﹰﺎ :
ﻓﻲ ﺍﻟﺪﻧﻴﺎ ﻭﺍ ﹾﻻ ﺧ ﺮ ﺓ.
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ﻚ ﺍﹾﻟ ﻌ ﹾﻔ ﻮ ﻭﺍﻟﹾﻌﺎ ﻓﻴ ﹶﺔ ﻭﺍﹾﻟﻤﻌﺎﻓﺎ ﹶﺓ ﺍﹶﻟﻠﹼـ ﻬﻢ ﺍﻧﻲ ﹶﺃ ﺳﹶﺄﹸﻟ
ﺍﻝﻔﺼل ﺍﻝﺜﺎﻨﻲ : ﻓﻲ ﺍﻝﺘﹼﻌﻘﻴﺒﺎﺕ ﺍﻝﺨﺎﺼﺔ: ﻗﻞ ﰲ ﺗﻌﻘﻴﺐ ﺍﻟﻈﹼﻬﺮ ﻛﻤﺎ ﰲ ﺍﳌﺘﻬﺠﺪ:
ﲔ ﺍﹶﻟﻠﹼـ ﻬﻢ ﺍﻧﻲ ﷲ ﺭﺏ ﺍﻟﹾﻌﺎﻟﹶﻤ ﺤ ﻤ ﺪ ِ ﺵ ﺍﹾﻟﻜﹶﺮ ﱘ ﹶﺍﹾﻟ ﷲ ﺭﺏ ﺍﹾﻟ ﻌ ﺮ ﹺ ﷲ ﺍﹾﻟﻌﻈﻴ ﻢ ﺍﹾﻟﺤﻠﻴ ﻢ ﻻ ﺍﻟـ ﻪ ﺍﻻﱠ ﺍ ُ ﻻ ﺍﻟـ ﻪ ﺍﻻﱠ ﺍ ُ
ﻉ ﻚ ﻭﺍﹾﻟﻐﻨﻴ ﻤ ﹶﺔ ﻣ ﻦ ﹸﻛﻞﱢ ﹺﺑﺮ ﻭﺍﻟﺴﻼ ﻣ ﹶﺔ ﻣ ﻦ ﹸﻛﻞﱢ ﺍﺛﹾﻢ ﺍﹶﻟﻠﹼـ ﻬﻢ ﻻ ﺗ ﺪ ﻚ ﻭ ﻋﺰﺍﺋ ﻢ ﻣ ﻐ ﻔ ﺮﺗ ﺕ ﺭﺣ ﻤﺘ ﻚ ﻣﻮﺟﹺﺒﺎ ﹶﺃ ﺳﹶﺄﹸﻟ ﺴ ﹾﻄﺘ ﻪ ﻭﻻ ﱄ ﹶﺫﻧﺒﹰﺎ ﺍﻻﹼ ﹶﻏ ﹶﻔ ﺮﺗ ﻪ ﻭﻻ ﻫﻤﹰﺎ ﺍﻻﹼ ﹶﻓﺮ ﺟﺘ ﻪ ﻭﻻ ﺳﻘﹾﻤﹰﺎ ﺍﻻﹼ ﺷ ﹶﻔ ﻴﺘ ﻪ ﻭﻻ ﻋﻴﺒﹰﺎ ﺍﻻﹼ ﺳﺘ ﺮﺗ ﻪ ﻭﻻ ﹺﺭﺯﻗﹰﺎ ﺍﻻﹼ ﺑ
ﻀ ﻴﺘﻬﺎ ﻳﺂ ﹶﺍ ﺭ ﺣ ﻢ ﺡ ﺍﻻﹼ ﹶﻗ ﻚ ﺭﹺﺿﹰﺎ ﻭﻟ ﻲ ﻓﻴﻬﺎ ﺻﻼ ﺻ ﺮ ﹾﻓﺘ ﻪ ﻭﻻ ﺣﺎ ﺟ ﹰﺔ ﻫ ﻲ ﹶﻟ ﺧﻮﻓﹰﺎ ﺍﻻﹼ ﺍ ﻣ ﻨﺘ ﻪ ﻭﻻ ﺳﻮﺀﹰﺍ ﺍﻻﹼ ﲔ ﲔ ﺭﺏ ﺍﻟﹾﻌﺎﻟﹶﻤ ﲔ ﺃﻣ ﺍﻟﺮﺍﺣﻤ
ﻭﺗﻘﻮﻝ ﻋﺸﺮ ﻣﺮﺍﺕ
ﷲ ﹶﺍﺗ ﻮﻛﱠ ﹸﻞ ﷲ ﹶﺍﺛ ﻖ ﻭ ﻋﻠﹶﻰ ﺍ ِ ﺖ ﻭﺑﹺﺎ ِ ﺼ ﻤ ﷲ ﺍ ﻋﺘ :ﺑﹺﺎ ِ
ﰒﹼ ﺗﻘﻮﻝ :
ﺖ ﹶﺍ ﺟ ﻮ ﺩ ﺖ ﹶﺍ ﹾﻛﺒ ﺮ ﻭﺍ ﹾﻥ ﺩﺍ ﻡ ﺑﺨﻠﻲ ﻓﹶﺄﻧ ﺖ ﹶﺍ ﻋ ﹶﻈ ﻢ ﻭﺍ ﹾﻥ ﹶﻛﺒ ﺮ ﺗﻔﹾﺮﻳﻄﻲ ﻓﹶﺄﻧ ﺖ ﹸﺫﻧﻮﰊ ﹶﻓﹶﺄﻧ ﺍﹶﻟﻠﹼـ ﻬﻢ ﺍ ﹾﻥ ﻋ ﹸﻈ ﻤ ﻀ ﹺﻞ ﺟﻮ ﺩ ﻙ ﻚ ﻭﺍ ﹾﻗ ﻤ ﻊ ﺑﺨﻠﻰ ﹺﺑ ﹶﻔ ﲑ ﺗﻔﹾﺮﻳﻄﻲ ﺑﹺﻈﺎ ﻫ ﹺﺮ ﹶﻛ ﺮ ﻣ ﺍﹶﻟﻠﹼـ ﻬﻢ ﺍ ﹾﻏ ﻔ ﺮ ﱄ ﻋﻈﻴ ﻢ ﹸﺫﻧﻮﰊ ﹺﺑﻌﻈﻴ ﹺﻢ ﻋ ﹾﻔ ﹺﻮ ﻙ ﻭﻛﹶﺜ
ﻚ. ﺏ ﺍﹶﻟ ﻴ ﺖ ﹶﺍ ﺳﺘ ﻐ ﻔ ﺮ ﻙ ﻭﹶﺍﺗﻮ ﻚ ﻻ ﺍﻟـ ﻪ ﺍﻻﹼ ﹶﺍﻧ ﺍﹶﻟﻠﹼـ ﻬﻢ ﻣﺎ ﺑﹺﻨﺎ ﻣ ﻦ ﹺﻧ ﻌﻤﺔ ﹶﻓ ﻤ ﻨ
ﻼ ﻋﻥ ﺍﻝﻤﺘﻬﺠﺩ ﺘﻌﻘﻴﺏ ﺼﻼﺓ ﺍﻝﻌﺼﺭ ﻨﻘ ﹰ ﺏ ﺤﻲ ﺍﹾﻟ ﹶﻘﻴﻮ ﻡ ﺍﻟﺮﺣﻤ ﻦ ﺍﻟﺮﺣﻴ ﻢ ﺫﹸﻭ ﺍﹾﻟﺠﻼ ﹺﻝ ﻭﺍ ِﹾﻻﻛﹾﺮﺍ ﹺﻡ ﻭﹶﺃ ﺳﹶﺄﹸﻟ ﻪ ﹶﺍ ﹾﻥ ﻳﺘﻮ ﷲ ﺍﻟﱠﺬﻱ ﻻ ﺍﻟـ ﻪ ﺍﻻﹼ ﻫ ﻮ ﺍﹾﻟ ﹶﺍ ﺳﺘ ﻐ ﻔ ﺮ ﺍ َ
ﺿﺮﹰﺍ ﻭﻻ ﺴ ﻪ ﻧﻔﹾﻌﹰﺎ ﻭﻻ ﻚ ﻟﻨ ﹾﻔ ِ ﺴﺘﺠﲑ ﻻ ﻳ ﻤ ﻠ ﺴﺘﻜﲔ ﻣ ﻋ ﹶﻠﻲ ﺗ ﻮﺑ ﹶﺔ ﻋ ﺒ ﺪٍِ ﺫﹶﻟﻴﻞ ﺧﺎﺿﻊ ﻓﹶﻘﲑ ﺑﺎﺋﺲ ﻣﺴﻜﲔ ﻣ
ﻣﻮﺗﹰﺎ ﻭﻻ ﺣﻴﺎ ﹰﺓ ﻭﻻ ﻧﺸﻮﺭﹰﺍ
ﰒﹼ ﺗﻘﻮﻝ :
ﺸ ﻊ ﺨ ﺸﺒ ﻊ ﻭ ﻣ ﻦ ﹶﻗﻠﹾﺐ ﻻ ﻳ ﻚ ﻣ ﻦ ﻧﻔﹾﺲ ﻻ ﺗ ﺍﹶﻟﻠﹼـ ﻬﻢ ﺍﻧﻲ ﹶﺍﻋﻮ ﹸﺫ ﹺﺑ
ﺴ ﹺﺮ ﺴ ﺮ ﺑ ﻌ ﺪ ﺍﹾﻟ ﻌ ﻚ ﺍﹾﻟﻴ ﺴ ﻤ ﻊ ﺍﹶﻟﻠﹼـ ﻬﻢ ﺍﻧﻲ ﹶﺃ ﺳﹶﺄﹸﻟ ﻭ ﻣ ﻦ ﻋ ﹾﻠ ﹴﻢ ﻻ ﻳ ﻨ ﹶﻔ ﻊ ﹺﻭ ﻣ ﻦ ﺻﻼ ﺓ ﻻ ﺗ ﺮ ﹶﻓ ﻊ ﻭ ﻣ ﻦ ﺩﻋﺂ ٍﺀ ﻻ ﻳ
ﺖ ﹶﺍ ﺳﺘ ﻐ ﻔ ﺮ ﻙ ﻚ ﻻ ﺍﻟـ ﻪ ﺍﻻﹼ ﹶﺍﻧ ﺏ ﻭﺍﻟﺮﺧﺎ َﺀ ﺑ ﻌ ﺪ ﺍﻟﺸﺪ ﺓ ﺍﹶﻟﻠﹼـ ﻬﻢ ﻣﺎ ﺑﹺﻨﺎ ﻣ ﻦ ﹺﻧ ﻌﻤﺔ ﹶﻓ ﻤ ﻨ ﺝ ﺑﻌ ﺪ ﺍﹾﻟ ﹶﻜ ﺮ ﹺ ﻭﺍﹾﻟ ﹶﻔ ﺮ ﻚ. ﺏ ﹶﺍﻟ ﻴ ﻭﹶﺍﺗﻮ ﻭﻋﻦ ﺍﻟﺼﺎﺩﻕ )ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ( ﻗﺎﻝ :ﻣﻦ ﺍﺳﺘﻐﻔﺮ ﺍﷲ ﺗﻌﺎﱃ ﺑﻌﺪ ﺻﻼﺓ ﺍﻟﻌﺼﺮ ﺳﺒﻌﲔ ﻣﺮﺓ ﻏﻔﺮ ﺍﷲ ﻟﻪ ﺳﺒﻌﻤﺎﺋﺔ ﺫﻧﺐ ﻭﺭﻭﻱ ﻋﻦ ﺍﻻﻣﺎﻡ ﳏﻤﺪ ﺍﻟﺘﻘﻲ )ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ( ﻗﺎﻝ :ﻣﻦ ﻗﺮﺃ
ﺇﻧﺎ ﹶﺍﻧ ﺰﹾﻟﻨﺎ ﻩ ﻓﻲ ﹶﻟ ﻴ ﹶﻠ ﺔ ﺍﹾﻟ ﹶﻘ ﺪ ﹺﺭ
ﺑﻌﺪ ﺍﻟﻌﺼﺮ ﻋﺸﺮ ﻣﺮﺍﺕ ﻣﺮﺕ ﻟﻪ ﻋﻠﻰ ﻣﺜﻞ ﺃﻋﻤﺎﻝ ﺍﳋﻼﻳﻖ ﰲ ﺫﻟﻚ ﺍﻟﻴﻮﻡ
ﻭﻳﺴﺘﺤﺐ ﺩﻋﺎﺀ ﺍﻟﻌﺸﺮﺍﺕ ﰲ ﻛﻞﹼ ﺻﺒﺎﺡ ﻭﻣﺴﺎﺀ ﻭﺃﻓﻀﻞ ﺃﻭﻗﺎﺗﻪ ﺑﻌﺪ ﺍﻟﻌﺼﺮ ﻳﻮﻡ ﺍﳉﻤﻌﺔ ﻭﺳﻴﺄﰐ ﺍﻟﺪﻋﺎﺀ ﻓﻴﻤﺎ ﺑﻌﺪ.
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ﺘﻌﻘﻴﺏ ﺼﻼﺓ ﺍﻝﻤﻐﺭﺏ ﻋﻥ ﻤﺼﺒﺎﺡ ﺍﻝﻤﺘﻬﺠﺩ ﺗﻘﻮﻝ ﺑﻌﺪ ﺗﺴﺒﻴﺢ ﺍﻟﺰﻫﺮﺍﺀ )ﻋﻠﻴﻬﺎ ﺍﻟﺴﻼﻡ( :
ﺻﻠﱡﻮﺍ ﻋ ﹶﻠ ﻴ ﻪ ﺼﻠﱡﻮﻥ ﻋﻠﹶﻰ ﺍﻟﻨﹺﺒﻲ ﻳﺎ ﹶﺍﻳﻬﺎ ﺍﻟﱠﺬﻳ ﻦ ﺍ ﻣﻨﻮﺍ ﷲ ﻭﻣﻼﺋ ﹶﻜﺘ ﻪ ﻳ ﺍﻥﱠ ﺍ َ
ـ ﹺﻞ ﺑـ ﻴﺘـ ﻪ ﺤﻤﺪ ﺍﻟﻨﹺﺒﻲ ﻭﻋﻠﻰ ﹸﺫﺭﻳﺘ ﻪ ﻭﻋﻠﻰ ﺍﹶﻫ ْ ﺻﻞﱢ ﻋﻠﻰ ﻣ ﺴﻠﻴﻤﹰﺎ ﺍﹶﻟﻠﹼـ ﻬﻢ ﻭ ﺳﻠﱢﻤﻮﺍ ﺗ ﷲ ﺍﹾﻟ ﻌ ﻠﻲ ﺍﹾﻟﻌﻈﻴ ﹺﻢ ﷲ ﺍﻟﺮﺣﻤ ﹺﻦ ﺍﻟﺮﺣﻴ ﹺﻢ ﻭﻻ ﺣ ﻮ ﹶﻝ ﻭﻻ ﹸﻗﻮ ﹶﺓ ﺍﻻﹼ ﺑﹺﺎ ِ ﺴ ﹺﻢ ﺍ ِ ﹺﺑ
ﻳﺸﺎ ُﺀ ﻭﻻ ﻳ ﹾﻔ ﻌ ﹸﻞ ﻣﺎ ﻳﺸﺎ ُﺀ ﹶﻏ ﻴ ﺮ ﻩ
ﰒﹼ ﻗﹸﻞ :
ﺖ. ﺏ ﹸﻛﻠﱠﻬﺎ ﺟﻤﻴﻌﹰﺎ ﺍﻻﹼ ﹶﺍﻧ ﻳ ﻐ ﻔ ﺮ ﺍﻟ ﱡﺬﻧﻮ
ﻭﺛﻼﺛﹰﺎ :
ﰒﹼ ﺗﻘﻮﻝ ﺳﺒﻊ ﻣﺮﺍﺕ :
ﷲ ﺍﻟﱠﺬﻱ ﻳ ﹾﻔ ﻌ ﹸﻞ ﻣﺎ ﺤ ﻤ ﺪ ِ ﹶﺍﹾﻟ
ﺖ ﺍ ﹾﻏ ﻔ ﺮ ﱄ ﹸﺫﻧﻮﰊ ﹸﻛﻠﱠﻬﺎ ﺟﻤﻴﻌﹰﺎ ﹶﻓﺎﻧ ﻪ ﻻ ﻚ ﻻ ﺍﻟـ ﻪ ﺍﻻﹼ ﹶﺍﻧ ﺳﺒﺤﺎﻧ
ﰒﹼ ﺗﺼﻠﹼﻲ ﻧﺎﻓﻠﺔ ﺍﳌﻐﺮﺏ ﻭﻫﻲ ﺃﺭﺑﻊ ﺭﻛﻌﺎﺕ ﺑﺴﻼﻣﲔ ﻭﻻ ﺗﺘﻜﻠﹼﻢ ﺑﻴﻨﻬﻤﺎ ﺑﺸﻲﺀ ﻭﻗﺎﻝ ﺍﻟﺸﻴﺦ :ﺭﻭﻱ ﺍﻧﻪ ﻳﻘﺮﺃ ﰲ ﺍﻟﺮﻛﻌﺔ ﺍﻻﹸﻭﱃ ﺳﻮﺭﺓ ﹸﻗ ﹾﻞ ﻳﺎ ﹶﺍﻳﻬﺎ ﷲ ﹶﺍ ﺣ ﺪ ﻭﻳﻘﺮﺃ ﰲ ﺍﻻﹸﺧﺮﻳﲔ ﻣﺎ ﺷﺎﺀ ﻭﺭﻭﻱ ﺍﻥﹼ ﺍﻹﻣﺎﻡ ﻋﻠﻲ ﺍﻟﻨﻘﻲ )ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ( ﻛﺎﻥ ﻳﻘﺮﺃ ﰲ ﺍﻟﺮﻛﻌﺔ ﺍﻟﺜﹼﺎﻟﺜﺔ ﺳﻮﺭﺓ ﺍﻟﹾﻜﺎ ﻓﺮﻭ ﹶﻥ ﻭﰲ ﺍﻟﺜﹼﺎﻧﻴﺔ ﹸﻗ ﹾﻞ ﻫ ﻮ ﺍ ُ ﺍﳊﻤﺪ ﻭﺃﻭﻝ ﺳﻮﺭﺓ ﺍﳊﺪﻳﺪ ﺍﱃ ﻭ ﻫ ﻮ ﻋﻠﻴ ﻢ ﹺﺑﺬﺍﺕ ﺍﻟﺼﺪﻭﺭ ﻭﰲ ﺍﻟﺮﺍﺑﻌﺔ ﺍﳊﻤﺪ ﻭﺁﺧﺮ ﺳﻮﺭﺓ ﺍﳊﺸﺮ ﺃﻱ ﻣﻦ ﹶﻟ ﻮ ﹶﺍﻧ ﺰﻟﹾﻨﺎ ﻫﺬﺍ ﺍﹾﻟ ﹸﻘﺮﺍ ﹶﻥ ﺍﱃ ﺁﺧﺮ ﺍﻟﺴﻮﺭﹺﺓ ،
ﻭﻳﺴﺘﺤﺐ ﺃﻥ ﺗﻘﻮﻝ ﰲ ﺍﻟﺴﺠﺪﺓ ﺍﻷﺧﲑﺓ ﻣﻦ ﺍﻟﻨﻮﺍﻓﻞ ﰲ ﻛﻞﹼ ﻟﻴﻠﺔ ﺳﻴﻤﺎ ﰲ ﻟﻴﻠﺔ ﺍﳉﻤﻌﺔ ﺳﺒﻊ ﻣﺮﺍﺕ :
ﻚ ﻚ ﹺﺑ ﻮ ﺟ ﹺﻬ ﺍﹶﻟﻠﹼـ ﻬﻢ ﺍﻧﻲ ﹶﺃ ﺳﹶﺄﹸﻟ
ﺤﻤﺪ ﻭﺁﻟ ﻪ ﻭﹶﺍ ﹾﻥ ﺗ ﻐ ﻔ ﺮ ﱄ ﹶﺫﻧﹺﺒ ﻲ ﺍﹾﻟﻌﻈﻴ ﻢ ﺍﻧ ﻪ ﻻ ﺼﻠﱢ ﻲ ﻋﻠﻰ ﻣ ﻚ ﺍﹾﻟﻘﹶﺪ ﹺﱘ ﹶﺍ ﹾﻥ ﺗ ﻚ ﺍﹾﻟﻌﻈﻴ ﹺﻢ ﻭ ﻣ ﹾﻠ ﻜ ﺍﹾﻟﻜﹶﺮ ﹺﱘ ﻭﺍ ﺳ ﻤ
ﻳ ﻐ ﻔ ﺮ ﺍﹾﻟﻌﻈﻴ ﻢ ﺍﻻﱠ ﺍﹾﻟﻌﻈﻴ ﻢ ﷲ ﺍَ
ﰒﹼ ﺗﻘﻮﻝ :
ﻓﺈﺫﺍ ﻓﺮﻏﺖ ﻣﻦ ﺍﻟﻨﺎﻓﻠﺔ ﻓﻌﻘﹼﺐ ﲟﺎ ﺷﺌﺖ ﻭﺗﻘﻮﻝ ﻋﺸﺮﹰﺍ :
ﷲ ﹶﺍ ﺳﺘ ﻐ ﻔ ﺮ ﷲ ﻻ ﹸﻗﻮ ﹶﺓ ﺍﻻﹼ ﺑﹺﺎ ِ ﻣﺎ ﺷﺎ َﺀ ﺍ ُ
ﻚ ﻭﺍﻟﻨﺠﺎ ﹸﺓ ﻣ ﻦ ﺍﻟﻨﺎ ﹺﺭ ﻭ ﻣ ﻦ ﹸﻛﻞﱢ ﹺﺑ ﻠﻴﺔ ﻚ ﻭﻋﺰﺍﺋ ﹺﻢ ﻣ ﻐ ﻔ ﺮﺗ ﺕ ﺭ ﺣ ﻤﺘ ﻚ ﻣﻮﺟﹺﺒﺎ ﺍﹶﻟﻠﹼـ ﻬﻢ ﺍﻧﻲ ﹶﺃ ﺳﹶﺄﹸﻟ
ﺤﻤﺪ ﻋ ﹶﻠ ﻴ ﻪ ﻭﺁﻟ ﻪ ﺍﹶﻟﺴﻼ ﻡ ﺍﹶﻟﻠﹼـ ﻬﻢ ﻣﺎ ﺑﹺﻨﺎ ﻣ ﻦ ﹺﻧ ﻌﻤﺔ ﻚ ﻣ ﺠﻨ ﺔ ﻭﺍﻟﺮﺿﻮﺍ ﻥ ﰲ ﺩﺍ ﹺﺭ ﺍﻟﺴﻼ ﹺﻡ ﻭﺟﻮﺍ ﹺﺭ ﻧﹺﺒﻴ ﻭﺍﹾﻟ ﹶﻔ ﻮ ﺯ ﺑﹺﺎﹾﻟ
ﻚ. ﺏ ﺍﹶﻟ ﻴ ﺖ ﹶﺍ ﺳﺘ ﻐ ﻔ ﺮ ﻙ ﻭﹶﺍﺗﻮ ﻚ ﻻ ﺍﻟـ ﻪ ﺍﻻﹼ ﹶﺍﻧ ﹶﻓ ﻤ ﻨ
ﻭﺗﺼﻠﹼﻲ ﺍﻟﻐﻔﻴﻠﺔ ﺑﲔ ﺍﳌﻐﺮﺏ ﻭﺍﻟﻌﺸﺎﺀ ﻭﻫﻲ ﺭﻛﻌﺘﺎﻥ ﺗﻘﺮﺃ ﺑﻌﺪ ﺍﳊﻤﺪ ﰲ ﺍﻻﻭﱃ :
ﺐ ﻣﻐﺎﺿﺒﹰﺎ ﹶﻓ ﹶﻈﻦ ﹶﺍ ﹾﻥ ﹶﻟ ﻦ ﻧ ﹾﻘ ﺪ ﺭ ﻭ ﺫﹶﺍ ﺍﻟﻨﻮ ﻥ ﺍ ﹾﺫ ﹶﺫ ﻫ
ﺠﺒﻨﺎ ﹶﻟ ﻪ ﻭﻧﺠﻴﻨﺎ ﻩ ﲔ ﻓﹶﺎ ﺳﺘ ﺖ ﻣ ﻦ ﺍﻟﻈﹼﺎﻟﻤ ﻚ ﺍﻧﻲ ﹸﻛ ﻨ ﺖ ﺳﺒﺤﺎﻧ ﺕ ﹶﺍﻥﹾ ﻻ ﺍﻟـ ﻪ ﺍﻻﹼ ﹶﺍﻧ ﻋ ﹶﻠ ﻴ ﻪ ﻓﹶﻨﺎﺩﻯ ﻓﻲ ﺍﻟ ﱡﻈﻠﹶﻤﺎ
ﲔ ﻚ ﻧ ﻨﺠﹺﻲ ﺍﹾﻟ ﻤ ﺆﻣﻨ ﻣ ﻦ ﺍﹾﻟ ﻐﻢ ﻭﻛﹶﺬﻟ
ﻭﰲ ﺍﻟﺜﹼﺎﻧﻴﺔ :
ﺐ ﻻ ﻳ ﻌ ﹶﻠﻤﻬﺎ ﺍﻻﹼ ﻫ ﻮ ﻭﻳ ﻌ ﹶﻠ ﻢ ﻣﺎ ﻓﻲ ﺍﹾﻟﺒ ﹺﺮ ﺢ ﺍﹾﻟ ﻐ ﻴ ﹺ ﻭ ﻋ ﻨ ﺪ ﻩ ﻣﻔﺎﺗ
ﺽ ﻭﻻ ﺭﻃﹾﺐ ﻭﻻ ﻳﺎﺑﹺﺲ ﺍﻻﹼ ﻓﻲ ﻛﺘﺎﺏ ﺕ ﺍ َﹾﻻ ﺭ ﹺ ﻂ ﻣ ﻦ ﻭ ﺭﻗﹶﺔ ﺍﻻﹼ ﻳ ﻌ ﹶﻠﻤﻬﺎ ﻭﻻ ﺣﺒﺔ ﰲ ﹸﻇﻠﻤﺎ ﺴ ﹸﻘ ﹸ ﺤ ﹺﺮ ﻭﻣﺎ ﺗ ﻭﺍﹾﻟﺒ
ﻣﺒﲔ
ﰒﹼ ﺗﺄﺧﺬ ﻳﺪﻳﻚ ﻟﻠﻘﻨﻮﺕ ﻭﺗﻘﻮﻝ :
ﺼﻠﱢ ﻲ ﺖ ﹶﺍ ﹾﻥ ﺗ ﺐ ﺍﻟﱠﱵ ﻻ ﻳ ﻌ ﹶﻠﻤﻬﺎ ﺍﻻﹼ ﹶﺍﻧ ﺢ ﺍﹾﻟ ْﻐﹺﻴ ﹺ ﻚ ﹺﺑﻤﻔﺎﺗ ﹺ ﺍﹶﻟﻠﹼـ ﻬﻢ ﺍﻧﻲ ﹶﺃ ﺳﹶﺄﹸﻟ
ﺤﻤﺪ ﻭﺁﻟ ﻪ ﻭﹶﺍ ﹾﻥ ﺗ ﹾﻔ ﻌ ﹶﻞ ﰊ ﻛﹶﺬﺍ ﻭﻛﹶﺬﺍ ﻋﻠﻰ ﻣ
ﻭﺗﺬﻛﺮ ﺣﺎﺟﺘﻚ ﻋﻮﺽ ﻫﺬﻩ ﺍﻟﻜﻠﻤﺔ ﰒﹼ ﺗﻘﻮﻝ :
ﺖ ﻭﻟﻲ ﹺﻧ ﻌﻤﱵ ﺍﹶﻟﻠﹼـ ﻬﻢ ﹶﺍﻧ
ﺤﻖ ﻣ ﻚ ﹺﺑ ﻭﺍﻟﹾﻘﺎ ﺩ ﺭ ﻋﻠﻰ ﹶﻃ ﻠﺒﱵ ﺗ ﻌ ﹶﻠ ﻢ ﺣﺎﺟﱵ ﹶﻓﹶﺄ ﺳﹶﺄﹸﻟ ﻀ ﻴﺘﻬﺎ ﱄ ﺤﻤﺪ ﻭﺁﻟ ﻪ ﻋ ﹶﻠ ﻴ ﻪ ﻭ ﻋﻠﻴﻬﻢ ﺍﻟﺴﻼﻡ ﹶﻟﻤﺎ ﹶﻗ
ﺣﺎﺟﺘﻚ ﻓﻘﺪ ﺭﻭﻱ ﺍﻥﹼ ﻣﻦ ﺃﺗﻰ ﺬﻩ ﺍﻟﺼﻼﺓ ﻭﺳﺄﻝ ﺍﷲ ﺣﺎﺟﺘﻪ ﺃﻋﻄﺎﻩ ﺍﷲ ﻣﺎ ﺳﺄﻝ.
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ﻭﺗﺴﺄﻝ
ﻼ ﻋﻥ ﺍﻝﻤﺘﻬﺠﺩ ﺘﻌﻘﻴﺏ ﺼﻼﺓ ﺍﻝﻌﺸﺎﺀ ﻨﻘ ﹰ ﺨ ﹸﻄ ﺮ ﻋﻠﻰ ﹶﻗﻠﹾﱯ ﹶﻓﹶﺎﺟﻮ ﹸﻝ ﰱ ﹶﻃ ﹶﻠﹺﺒ ﻪ ﺍﹾﻟﺒ ﹾﻠﺪﺍ ﹶﻥ ﺨﻄﹶﺮﺍﺕ ﺗ ﺿ ﹺﻊ ﹺﺭﺯﻗﻲ ﻭﺍﻧﻤﺎ ﹶﺍ ﹾﻃ ﹸﻠﺒ ﻪ ﹺﺑ ﺲ ﱄ ﻋ ﹾﻠ ﻢ ﹺﺑ ﻤ ﻮ ﺍﹶﻟﻠﹼـ ﻬﻢ ﺍﻧ ﻪ ﹶﻟ ﻴ ﺤﻴﺮﺍﻥ ﻻ ﹶﺍﺩﺭﻱ ﺍﹶﰱ ﺳﻬﻞ ﻫ ﻮ ﹶﺍ ﻡ ﰲ ﺟﺒﻞ ﹶﺍ ﻡ ﰲ ﹶﺍﺭﺽ ﹶﺍ ﻡ ﰲ ﺳﻤﺎﺀ ﹶﺍ ﻡ ﰲ ﺑﺮ ﹶﺍ ﻡ ﰲ ﺐ ﻛﹶﺎﹾﻟ ﹶﻓﹶﺎﻧﺎ ﻓﻴﻤﺎ ﹶﺍﻧﺎ ﻃﺎﻟ
ﺴ ﻤ ﻪ ﺖ ﺍﻟﱠﺬﻱ ﺗ ﹾﻘ ِ ﺖ ﹶﺍﻥﱠ ﻋﻠﹾ ﻤ ﻪ ﻋ ﻨ ﺪ ﻙ ﻭﹶﺍﺳﺒﺎﺑ ﻪ ﹺﺑﻴ ﺪ ﻙ ﻭﹶﺍﻧ ﻱ ﻣ ﻦ ﻭ ﻣ ﻦ ﻗﺒ ﹺﻞ ﻣ ﻦ ﻭ ﹶﻗ ﺪ ﻋ ﻠ ﻤ ﺑﺤﺮ ﻭﻋﻠﻰ ﻳ ﺪ ﻚ ﱄ ﻭﺍﺳﻌﹰﺎ ﻭ ﻣ ﹾﻄ ﹶﻠﺒ ﻪ ﺤﻤﺪ ﻭﺁﻟ ﻪ ﻭﺍ ﺟ ﻌ ﹾﻞ ﻳﺎ ﺭﺏ ﹺﺭ ﺯ ﹶﻗ ﺼﻞﱢ ﻋﻠﻰ ﻣ ﻚ ﺍﹶﻟﻠﹼـ ﻬﻢ ﹶﻓ ﺴﺒﺒ ﻪ ﹺﺑ ﺮ ﺣ ﻤﺘ ﻚ ﻭﺗ ﹺﺑ ﹸﻠ ﹾﻄ ﻔ ﲑ ﺍﱃ ﻚ ﹶﻏﹺﻨﻰ ﻋ ﻦ ﻋﺬﺍﰊ ﻭﹶﺍﻧﺎ ﻓﹶﻘ ﺐ ﻣﺎ ﹶﻟ ﻢ ﺗ ﹶﻘﺪ ﺭ ﱄ ﻓﻴ ﻪ ﹺﺭﺯﻗﹰﺎ ﹶﻓﺎﻧ ﻼ ﻭﻣﺄ ﺧ ﹶﺬ ﻩ ﻗﹶﺮﻳﺒﹰﺎ ﻭﻻ ﺗ ﻌﻨﲏ ﹺﺑ ﹶﻄ ﹶﻠ ﹺ ﺳ ﻬ ﹰ ﻚ ﺫﹸﻭ ﹶﻓﻀﻞ ﻋﻈﻴﻢ. ﻚ ﺍﻧ ﻀ ﻠ ﺤﻤﺪ ﻭﺁﻟ ﻪ ﻭﺟ ﺪ ﻋﻠﻰ ﻋ ﺒ ﺪ ﻙ ﹺﺑ ﹶﻔ ﺼﻞﱢ ﻋﻠﻰ ﻣ ﻚ ﹶﻓ ﺭ ﺣ ﻤﺘ ﺇﻧﺎ ﹶﺍﻧ ﺰﹾﻟﻨﺎ ﻩ
ﺐ ﺍﻟﻌﺸﺎﺀ ﺳﻮﺭﺓ ﺃﻗﻮﻝ :ﻫﺬﺍ ﻣﻦ ﺃﺩﻋﻴﺔ ﺍﻟﺮﺯﻕ ﻭﻳﺴﺘﺤﺐ ﺃﻳﻀﹰﺎ ﺃﻥ ﻳﻘﺮﺃ ﻋﻘﻴ
ﺳﺒﻊ ﻣﺮﺍﺕ ﻭﺃﻥ ﻳﻘﺮﺃ ﰲ ﺍﻟﻮﺗﲑﺓ ﻭﻫﻲ ﺍﻟﺮﻛﻌﺘﺎﻥ ﺟﺎﻟﺴﹰﺎ
ﺖ ﺍﻟﹾﻮﺍ ﻗ ﻌ ﹸﺔ ﺍﺫﺍ ﻭ ﹶﻗ ﻌ
ﺑﻌﺪ ﺍﻟﻌﺸﺎﺀ ﻣﺎﺋﺔ ﺁﻳﺔ ﻣﻦ ﺍﻟﻘﺮﺁﻥ ﻭﻳﺴﺘﺤﺐ ﺃﻥ ﻳﻌﺘﺎﺽ ﻋﻦ ﺍﳌﺎﺋﺔ ﺁﻳﺔ ﺳﻮﺭﺓ ﺍﻟﺮﻛﻌﺔ ﺍﻷﺧﺮﻯ.
ﰲ ﺭﻛﻌﺔ ﻭﺳﻮﺭﺓ
ﷲ ﹶﺍ ﺣ ﺪ ﹸﻗ ﹾﻞ ﻫ ﻮ ﺍ ُ
ﰲ
ﺘﻌﻘﻴﺏ ﺼﻼﺓ ﺍﻝﺼﺒﺢ ﻋﻥ ﻤﺼﺒﺎﺡ ﺍﻝﻤﺘﻬﺠﺩ ﻚ ﺗﻬﺪﻱ ﻣ ﻦ ﺗﺸﺎ ُﺀ ﻚ ﺍﻧ ﺤﻖ ﹺﺑﺎ ﹾﺫﹺﻧ ﻒ ﻓﻴ ﻪ ﻣ ﻦ ﺍﹾﻟ ﺤﻤﺪ ﻭﺍ ﻫﺪﱐ ﻟﻤﺎ ﺍ ﺧﺘ ﻠ ﺤﻤﺪ ﻭﺁ ﹺﻝ ﻣ ﺻﻞﱢ ﻋﻠﹶﻰ ﻣ ﺍﹶﻟﻠﹼـ ﻬﻢ ﺴﺘﻘﻴﻢ ﺍﱃ ﺻﺮﺍﻁ ﻣ
ﻭﺗﻘﻮﻝ ﻋﺸﺮ ﻣﺮﺍﺕ :
ﲔ ﺤﻤﺪ ﺍ َﹾﻻ ﻭﺻﻴﺎ ِﺀ ﺍﻟﺮﺍﺿ ﺤﻤﺪ ﻭﺁ ﹺﻝ ﻣ ﺻﻞﱢ ﻋﻠﻰ ﻣ ﺍﹶﻟﻠﹼـ ﻬﻢ
ﻚ ﻭﺍﻟﺴﻼ ﻡ ﻋ ﹶﻠ ﻴ ﹺﻬ ﻢ ﻭﻋﻠﻰ ﹶﺍﺭﻭﺍ ﺣ ﹺﻬ ﻢ ﻭﹶﺍﺟﺴﺎ ﺩ ﻫ ﻢ ﻀ ﹺﻞ ﺑﺮﻛﺎﺗ ﻚ ﻭﺑﺎ ﹺﺭ ﻙ ﻋ ﹶﻠ ﻴ ﹺﻬ ﻢ ﹺﺑﹶﺎ ﹾﻓ ﺻﻠﹶﻮﺍﺗ ﻀ ﹺﻞ ﲔ ﹺﺑﹶﺎ ﹾﻓ ﺿﻴ ﺍﳌﹶ ﺮ ﷲ ﻭﺑﺮﻛﺎﺗ ﻪ ﻭ ﺭ ﺣ ﻤ ﹸﺔ ﺍ ِ
ﻭﻫﺬﻩ ﺍﻟﺼﻼﺓ ﻭﺍﺭﺩﺓ ﻳﻮﻡ ﺍﳉﻤﻌﺔ ﺃﻳﻀﹰﺎ ﻋﺼﺮﹰﺍ ﺑﻔﻀﻞ ﻋﻈﻴﻢ .ﻭﻗﻞ ﺃﻳﻀﹰﺎ :
ﺍﹶﻟﻠﹼـ ﻬﻢ ﹶﺍ ﺣﻴﹺﲎ ﻋﻠﻰ ﻣﺎ
ﺕ ﻋ ﹶﻠ ﻴ ﻪ ﻋ ﻠﻲ ﺍﺑﻦ ﺍﹶﰊ ﻃﺎﻟﺐ )ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ( ﺖ ﻋ ﹶﻠ ﻴ ﻪ ﻋ ﻠﻲ ﺑ ﻦ ﺍﹶﰊ ﻃﺎﻟﺐ ﻭﹶﺍ ﻣﺘﲏ ﻋﻠﻰ ﻣﺎ ﻣﺎ ﹶﺍ ﺣﻴ ﻴ ﻣﺮﺓ :
ﺏ ﺍﹶﻟ ﻴ ﻪ ﷲ ﻭﹶﺍﺗﻮ ﹶﺍ ﺳﺘ ﻐ ﻔ ﺮ ﺍ َ
ﺠﻨ ﹶﺔ ﻭﹶﺃ ﺳﹶﺄﹸﻟ ﻪ ﺍﹾﻟ
ﻭﻣﺎﺋﺔ ﻣﺮﺓ :
ﺍﻟﺘﻮﺣﻴﺪ ﻭﻣﺎﺋﺔ ﻣﺮﺓ :
ﻭﻣﺎﺋﺔ ﻣﺮﺓ
ﷲ ﺍﻟﹾﻌﺎ ﻓﻴ ﹶﺔ ﹶﺃ ﺳﹶﺄ ﹸﻝ ﺍ َ
ﲔ ﷲ ﺍﹾﻟﺤﻮ ﺭ ﺍﻟﹾﻌ ﹶﺃ ﺳﹶﺄ ﹸﻝ ﺍ َ
ﻭﻣﺎﺋﺔ ﻣﺮﺓ :
ﻭﻣﺎﺋﺔ ﻣﺮﺓ :
ﲔ ﺤﻖ ﺍﹾﻟﻤﺒ ﻚ ﺍﹾﻟ ﷲ ﺍﹾﻟ ﻤ ﻠ ﻻ ﺍﻟـ ﻪ ﺍﻻﱠ ﺍ ُ
ﻭﻣﺎﺋﺔ ﻣﺮﺓ
ﷲ ﷲ ﻭﻻ ﺍﻟـ ﻪ ﺍﻻﱠ ﺍ ُ ﺤ ﻤ ﺪ ِ ﷲ ﻭﹶﺍﹾﻟ ﺤﻤﺪ ﻭﻣﺎﺋﺔ ﻣﺮﺓ :ﺳﺒﺤﺎ ﹶﻥ ﺍ ِ ﺤﻤﺪ ﻭﺁ ﹺﻝ ﻣ ﷲ ﻋﻠﻰ ﻣ ﺻﻠﱠﻰ ﺍ ُ
ﷲ ﺍﹾﻟ ﻌ ﻠﻲ ﺍﹾﻟﻌﻈﻴ ﹺﻢ ﷲ ﹶﺍ ﹾﻛﺒ ﺮ ﻭﻻ ﺣ ﻮ ﹶﻝ ﻭﻻ ﹸﻗﻮ ﹶﺓ ﺍﻻﹼ ﺑﹺﺎ ِ ﻭﹶﺍ ُ ﷲ ﺍﹾﻟ ﻌ ﻠﻲ ﺍﹾﻟﻌﻈﻴ ﹺﻢ ﺑﹺﺎ ِ
ﻭﻣﺎﺋﺔ ﻣﺮﺓ :
ﷲ ﻣ ﻦ ﺍﻟﻨﺎ ﹺﺭ ﲑ ﺑﹺﺎ ِ ﹶﺍ ﺳﺘﺠ
ﻭﻗﻞ ﻣﺎﺋﺔ
ﰒﹼ ﻗﻞ :
ﻭﻣﺎﺋﺔ ﻣﺮﺓ :
ﷲ ﻛﺎ ﹶﻥ ﻭﻻ ﺣ ﻮ ﹶﻝ ﻭﻻ ﹸﻗﻮ ﹶﺓ ﺍﻻﹼ ﻣﺎ ﺷﺎ َﺀ ﺍ ُ
ﻚ ﺍﹾﻟﻤﻨﻴ ﹺﻊ ﺍﻟﱠﺬﻱ ﻻ ﻳﻄﺎ ﻭ ﹸﻝ ﻭﻻ ﻳﺤﺎ ﻭ ﹸﻝ ﻣ ﻦ ﺖ ﺍﹶﻟﻠﹼـ ﻬﻢ ﻣ ﻌﺘﺼﻤﹰﺎ ﹺﺑﺬﻣﺎ ﻣ ﺤ ﺻﺒ ﹶﺍ 19
ﺖ ﻭﺍﻟﻨﺎ ﻃ ﹺﻖ ﰲ ﺟﻨﺔ ﻣ ﻦ ﹸﻛﻞﱢ ﻚ ﺍﻟﺼﺎ ﻣ ﺖ ﻣﻦ ﺧ ﹾﻠ ﻘ ﺖ ﻭﻣﺎ ﺧ ﹶﻠ ﹾﻘ ﺷﺮ ﹸﻛﻞﱢ ﻏﺎﺷﻢ ﻭﻃﺎﺭﹺﻕ ﻣ ﻦ ﺳﺎﺋ ﹺﺮ ﻣ ﻦ ﺧ ﹶﻠ ﹾﻘ ﺹ ﺤﺘﺠﹺﺒﹰﺎ ﻣ ﻦ ﹸﻛﻞﱢ ﻗﺎﺻﺪ ﱄ ﺍﱃ ﹶﺍ ﺫﻳﺔ ﹺﺑﺠﹺﺪﺍﺭ ﺣﺼﲔ ﺍ ِﹾﻻﺧﻼ ﹺ ﻚ ﻣ ﺖ ﻧﹺﺒﻴ ﻣﺨﻮﻑ ﹺﺑﻠﺒﺎﺱ ﺳﺎﹺﺑﻐﺔ ﻭﻻ ِﺀ ﹶﺍ ﻫﻞﹺ ﺑ ﻴ ﺤﻖ ﹶﻟ ﻬ ﻢ ﻭ ﻣ ﻌ ﻬ ﻢ ﻭﻓﻴ ﹺﻬ ﻢ ﻭﹺﺑ ﹺﻬ ﻢ ﺍﹸﻭﺍﱄ ﻣ ﻦ ﻭﺍﹶﻟﻮﺍ ﺤ ﺒ ﻠ ﹺﻬ ﻢ ﻣﻮﻗﻨﹰﺎ ﹶﺍﻥﱠ ﺍﹾﻟ ﻚ ﺑ ﺤﻘﱢ ﹺﻬ ﻢ ﻭﺍﻟﱠﺘ ﻤﺴ ﻑ ﹺﺑ ﻓﻲ ﺍ ِﹾﻻ ﻋﺘﺮﺍ
ﻱ ﻋﻨﻲ ﹺﺑﺒﺪﻳ ﹺﻊ ﺕ ﺍ ﹾﻻَﻋﺎ ﺩ ﺠ ﺰ ﺐ ﻣ ﻦ ﺟﺎﻧﺒﻮﺍ ﹶﻓﹶﺎ ﻋﺬﹾﱐ ﺍﹶﻟﻠﹼـ ﻬﻢ ﹺﺑ ﹺﻬ ﻢ ﻣ ﻦ ﺷﺮ ﹸﻛﻞﱢ ﻣﺎ ﹶﺍﺗﻘﻴ ﻪ ﻳﺎ ﻋﻈﻴ ﻢ ﺣ ﻭﺍﹸﺟﺎﹺﻧ
ﺼﺮﻭ ﹶﻥ. ﺸﻴﻨﺎ ﻫ ﻢ ﹶﻓ ﻬ ﻢ ﻻ ﻳ ﺒ ﺽ ﺍﻧﺎ ﺟ ﻌﻠﹾﻨﺎ ﻣ ﻦ ﺑ ﻴ ﹺﻦ ﹶﺍﻳﺪﻳ ﹺﻬ ﹺﻢ ﺳﺪﹰﺍ ﻭ ﻣ ﻦ ﺧ ﹾﻠ ﻔ ﹺﻬ ﻢ ﺳﺪﹰﺍ ﹶﻓﹶﺎ ﹾﻏ ﺕ ﻭﺍ َﹾﻻ ﺭ ﹺ ﺍﻟﺴﻤﻮﺍ
ﻭﻫﺬﺍ ﺩﻋﺎﺀ ﻳﺪﻋﻰ ﺑﻪ ﰲ ﻛﻞﹼ ﺻﺒﺎﺡ ﻭﻣﺴﺎﺀ ﻭﻫﻮ ﺩﻋﺎﺀ ﺃﻣﲑ ﺍﳌﺆﻣﻨﲔ )ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ( ﻟﻴﻠﺔ ﺍﳌﺒﻴﺖ ﻭﺭﻭﻱ ﰲ ﺍﻟﺘﻬﺬﻳﺐ ﺍﻥﹼ ﻣﻦ ﻗﺎﻝ ﺑﻌﺪ ﻓﺮﻳﻀﺔ ﺍﻟﻔﺠﺮ ﻋﺸﺮ ﻣﺮﺍﺕ :
ﷲ ﺍﹾﻟ ﻌ ﻠ ﹺﻲ ﺍﹾﻟ ﻌﻈﻴ ﹺﻢ ﺤ ﻤ ﺪ ﻩ ﻭﻻ ﺣ ﻮ ﹶﻝ ﻭﻻ ﹸﻗ ﻮ ﹶﺓ ﺍﻻﹼ ﺑﹺﺎ ِ ﷲ ﺍﹾﻟ ﻌﻈﻴ ﹺﻢ ﻭﹺﺑ ﺳﺒﺤﺎ ﹶﻥ ﺍ ِ
ﻋﺎﻓﺎﻩ ﺍﷲ ﺗﻌﺎﱃ ﻣﻦ ﺍﻟﻌﻤﻰ
ﻭﺍﳉﻨﻮﻥ ﻭﺍﳉﺬﺍﻡ ﻭﺍﻟﻔﻘﺮ ﻭﺍﳍﺪﻡ )ﺍﺪﺍﻡ ﺍﻟﺪﺍﺭ( ﺃﻭ ﺍﳍﺮﻡ )ﺍﳋﺮﺍﻓﺔ ﻋﻨﺪ ﺍﳍﺮﻡ( ﻭﺭﻭﻯ ﺍﻟﻜﻠﻴﲏ ﻋﻦ ﺍﻟﺼﺎﺩﻕ )ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ( ﺍﻥﹼ ﻣﻦ ﻗﺎﻝ ﺑﻌﺪ ﻓﺮﻳﻀﺔ ﺍﻟﺼﺒﺢ ﻭﻓﺮﻳﻀﺔ ﺍﳌﻐﺮﺏ ﺳﺒﻊ ﻣﺮﺍﺕ :
ﷲ ﺍﹾﻟ ﻌ ﻠ ﹺﻰ ﺍﹾﻟ ﻌﻈﻴ ﹺﻢ ﷲ ﺍﻟﺮﺣﻤـ ﹺﻦ ﺍﻟﺮﺣﻴـ ﹺﻢ ﻻ ﺣ ﻮ ﹶﻝ ﻭﻻ ﹸﻗ ﻮ ﹶﺓ ﺍﻻﹼ ﺑﹺﺎ ِ ﺴ ﹺﻢ ﺍ ِ ﹺﺑ
ﺩﻓﻊ
ﺍﷲ ﻋﻨ ﻪ ﺳﺒﻌﲔ ﻧﻮﻋﹰﺎ ﻣﻦ ﺃﻧﻮﺍﻉ ﺍﻟﺒﻼﺀ ﺃﻫﻮﺎ ﺍﻟﺮﻳﺢ ﻭﺍﻟﱪﺹ ﻭﺍﳉﻨﻮﻥ ﻭﺇﻥ ﻛﺎﻥ ﺷﻘﻴﹰﺎ ﳏﻰ ﻣﻦ ﺍﻻﺷﻘﻴﺎﺀ ﻭﻛﺘﺐ ﻣﻦ ﺍﻟﺴﻌﺪﺍﺀ ﻭﺭﻭﻱ ﻋﻨﻪ )ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ( ﺃﻳﻀﹰﺎ ﻟﻠﺪﻳﻨﺎ ﻭﺍﻵﺧﺮﺓ ﻭﻟﻮﺟ ﹺﻊ ﺍﻟﻌﲔ ﻫﺬﺍ ﺍﻟﺪﻋﺎﺀ ﺑﻌﺪ ﻓﺮﻳﻀﱵ ﺍﻟﺼﺒﺢ ﻭﺍﳌﻐﺮﺏ :
ﺤﻤﺪ ﻭﺁ ﹺﻝ ﺤﻖ ﻣ ﻚ ﹺﺑ ﺍﹶﻟﻠﹼـ ﻬﻢ ﺍﻧﻲ ﹶﺃ ﺳﹶﺄﹸﻟ
ﲔ ﰲ ﹶﻗﻠﹾﱯ ﲑ ﹶﺓ ﰲ ﺩﻳﲏ ﻭﺍﹾﻟﻴﻘ ﺤﻤﺪ ﻭﺍ ﺟ ﻌ ﹺﻞ ﺍﻟﻨﻮ ﺭ ﰲ ﺑﺼﺮﻱ ﻭﺍﹾﻟﺒﺼ ﺤﻤﺪ ﻭﺁ ﹺﻝ ﻣ ﺻﻞﱢ ﻋﻠﻰ ﻣ ﻚ ﺤﻤﺪ ﻋ ﹶﻠ ﻴ ﻣ ﻚ ﹶﺍﺑﺪﹰﺍ ﻣﺎ ﹶﺍﺑ ﹶﻘ ﻴﺘﲏ. ﺹ ﰲ ﻋﻤﻠﻲ ﻭﺍﻟﺴﻼ ﻣ ﹶﺔ ﰲ ﻧﻔﹾﺴﻲ ﻭﺍﻟﺴ ﻌ ﹶﺔ ﰲ ﹺﺭﺯﻗﻲ ﻭﺍﻟﺸ ﹾﻜ ﺮ ﹶﻟ ﻭﺍ ِﹾﻻﺧﻼ
ﺃﻗﻮﻝ :ﺭﻭﻯ ﺍﻟﺸﻴﺦ ﺍﺑﻦ ﻓﻬﺪ ﰲ ﻋﺪﺓ ﺍﻟﺪﺍﻋﻲ ﻋﻦ ﺍﻟﺮﺿﺎ )ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ( ﺍﻥﹼ ﻣﻦ ﻗﺎﻝ ﻋﻘﻴﺐ ﺻﻼﺓ ﺍﻟﺼﺒﺢ ﻫﺬﺍ ﺍﻟﻘﻮﻝ ﻣﺎ ﺳﺄﻝ ﺍﷲ ﺣﺎﺟﺔ ﺇﻻﹼ ﺗﻴﺴﺮﺕ
ﻟﻪ ﻭﻛﻔﺎﻩ ﺍﷲ ﻣﺎ ﺃﳘﹼﻪ:
ﺕ ﻣﺎ ﷲ ﺳﻴﺌﺎ ﲑ ﺑﹺﺎﹾﻟﻌﺒﺎ ﺩ ﹶﻓﻮﻗﺎ ﻩ ﺍ ُ ﷲ ﺑﺼ ﷲ ﺍﻥﱠ ﺍ َ ﺽ ﹶﺍﻣﺮﱙ ﺍﻟﹶﻰ ﺍ ِ ﺤﻤﺪ ﻭﺁﻟ ﻪ ﻭﹸﺍ ﹶﻓﻮ ﷲ ﻋﻠﻰ ﻣ ﺻﻠﱠﻰ ﺍ ُ ﷲ ﻭ ﺴ ﹺﻢ ﺍ ِ ﹺﺑ ﻚ ﻧ ﻨﺠﹺﻲ ﺠﺒﻨﺎ ﹶﻟ ﻪ ﻭﻧﺠﻴﻨﺎ ﻩ ﻣ ﻦ ﺍﹾﻟ ﻐﻢ ﻭﻛﹶﺬﻟ ﲔ ﻓﹶﺎ ﺳﺘ ﺖ ﻣ ﻦ ﺍﻟﻈﹼﺎﻟﻤ ﻚ ﺍﻧﻲ ﹸﻛ ﻨ ﺖ ﺳﺒﺤﺎﻧ ﻣ ﹶﻜﺮﻭﺍ ﻻ ﺍﻟـ ﻪ ﺇﻻﹼ ﹶﺃﻧ
ﷲ ﻻ ﺣ ﻮ ﹶﻝ ﺴ ﻬ ﻢ ﺳﻮ ٌﺀ ﻣﺎ ﺷﺎﺀ ﺍ ُ ﺴ ﷲ ﻭ ﹶﻓﻀﻞ ﹶﻟ ﻢ ﻳ ﻤ ﷲ ﻭﹺﻧ ﻌ ﻢ ﺍﹾﻟﻮﻛﻴ ﹸﻞ ﹶﻓ ﹾﺎﻧ ﹶﻘ ﹶﻠﺒﻮﺍ ﹺﺑﹺﻨ ﻌﻤﺔ ﻣ ﻦ ﺍ ِ ﺴﺒﻨﺎ ﺍ ُ ﲔ ﺣ ﺍﹾﻟ ﻤ ﺆﻣﻨ ﲔ ﺴﹺﺒ ﻲ ﺍﻟﺮﺏ ﻣ ﻦ ﺍﹾﻟ ﻤ ﺮﺑﻮﺑ ﺱ ﺣ ﷲ ﻭﺍ ﹾﻥ ﹶﻛ ﹺﺮ ﻩ ﺍﻟﻨﺎ ﺱ ﻣﺎ ﺷﺎ َﺀ ﺍ ُ ﷲ ﻻ ﻣﺎ ﺷﺎ َﺀ ﺍﻟﻨﺎ ﻭﻻ ﹸﻗﻮ ﹶﺓ ﺍﻻﹼ ﺑﹺﺎﷲ ﻣﺎ ﺷﺎ َﺀ ﺍ ُ
ﲔ ﺣﺴﱮ ﻣ ﻦ ﻫ ﻮ ﷲ ﺭﺏ ﺍﻟﹾﻌﺎﻟﹶﻤ ﺴﹺﺒ ﻲ ﺍ ُ ﲔ ﺣ ﻕ ﻣ ﻦ ﺍﹾﻟ ﻤ ﺮﺯﻭﻗ ﺴﹺﺒ ﻲ ﺍﻟﺮﺍ ﹺﺯ ﲔ ﺣ ﺨﻠﹸﻮﻗ ﺴﹺﺒ ﻲ ﺍﻟﹾﺨﺎﻟ ﻖ ﻣ ﻦ ﺍﹾﻟَﻤ ﺣ
ﷲ ﻻﺍﻟـ ﻪ ﺍﻻﹼ ﻫ ﻮ ﺴﹺﺒ ﻲ ﺍ ُ ﺖ ﹶﻟ ﻢ ﻳ ﺰ ﹾﻝ ﺣﺴﱯ ،ﺣ ﺣﺴﱯ ،ﺣﺴﱯ ﻣ ﻦ ﹶﻟ ﻢ ﻳ ﺰ ﹾﻝ ﺣﺴﱯ ،ﺣﺴﱯ ﻣ ﻦ ﻛﺎ ﹶﻥ ﻣ ﹾﺬ ﹸﻛ ﻨ ﺵ ﺍﹾﻟﻌﻈﻴ ﹺﻢ. ﺖ ﻭ ﻫ ﻮ ﺭﺏ ﺍﹾﻟ ﻌ ﺮ ﹺ ﻋ ﹶﻠ ﻴ ﻪ ﺗ ﻮﻛﱠ ﹾﻠ ﺃﻗﻮﻝ :ﺣﻜﻰ ﺷﻴﺨﻨﺎ ﺛﻘﺔ ﺍﻻﺳﻼﻡ ﺍﻟﻨﻮﺭﻱ ﻧﻮﺭ ﺍﷲ ﻣﺮﻗﺪﻩ ﰲ ﻛﺘﺎﺏ ﺩﺍﺭ ﺍﻟﺴﻼﻡ ﻋﻦ ﺷﻴﺨﻪ ﺍﳌﺮﺣﻮﻡ ﺍﻟﻌﺎﱂ ﺍﻟﺮﺑﺎﱐﹼ ﺍﳊﺎﺝ ﺍﳌﻮﱃ ﻓﺘﺤﻌﻠﻲ ﺍﻟﺴﻠﻄﺎﻥ
ﺁﺑﺎﺩﻱ )ﺭﲪﻪ ﺍﷲ )ﺍﻥﹼ ﺍﻷﺧﻮﻧﺪ ﺍﳌﻮﱃ ﳏﻤﺪ ﺻﺎﺩﻕ ﺍﻟﻌﺮﺍﻗﻲ ﻛﺎﻥ ﰲ ﻏﺎﻳﺔ ﺍﻟﻀﻴﻖ ﻭﺍﻟﻌﺴﺮﺓ ﻭﺍﻟﻀﺮﺍﺀ ﻭﻣﻀﻰ ﻋﻠﻴ ﻪ ﻛﺬﻟﻚ ﺯﻣﺎﻥ ﻓﻠﻢ ﳚﺪ ﻣﻦ ﻛﺮﺑﻪ
ﻓﺮﺟﹰﺎ ﻭﻻ ﻣﻦ ﺿﻴﻘﻪ ﳐﺮﺟﹰﺎ ﺍﱃ ﺃﻥ ﺭﺃﻯ ﻟﻴﻠﺔ ﰲ ﺍﳌﻨﺎﻡ ﻛﺄﻧﻪ ﰲ ﻭﺍﺩ ﻳﺘﺮﺍﺀﻯ ﻓﻴﻪ ﺧﻴﻤﺔ ﻋﻈﻴﻤﺔ ﻋﻠﻴﻬﺎ ﻗﺒﺔ ﻓﺴﺄﻝ ﻋﻦ ﺻﺎﺣﺒﻬﺎ ﻓﻘﻴﻞ ﻓﻴﻪ ﺍﻟﻜﻬﻒ ﺍﳊﺼﲔ 20
ﻭﻏﻴﺎﺙ ﺍﳌﻀﻄﺮ ﺍﳌﺴﺘﻜﲔ ﺍﳊﺠﺔ ﺍﻟﻘﺎﺋﻢ ﺍﳌﻬﺪﻱ ﺍﳌﻨﺘﻈﺮ ﻋﺠﻞ ﺍﷲ ﺗﻌﺎﱃ ﻓﺮﺟﻪ ﻓﺄﺳﺮﻉ ﺍﻟﺬﹼﻫﺎﺏ ﺍﻟﻴﻬﺎ ﻓﻠﻤﺎ ﻭﺍﻓﺎﻩ ﺻﻠﻮﺍﺕ ﺍﷲ ﻋﻠﻴﻪ ﺷﻜﻰ ﻋﻨﺪﻩ ﺳﻮﺀ ﺣﺎﻟﻪ ﻭﺳﺄﻝ ﻋﻨﻪ ﺩﻋﺎﺀ ﻳﻔﺮﺝ ﺑﻪ ﳘﹼﻪ ﻭﻳﺪﻓﻊ ﺑﻪ ﻏﻤﻪ ﻓﺄﺣﺎﻟﻪ )ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ( ﺍﱃ ﺳﻴﺪ ﻣﻦ ﻭﻟﺪﻩ ﻭﺍﱃ ﺧﻴﻤﺘﻪ ﻓﺨﺮﺝ ﻣﻦ ﺣﻀﺮﺗﻪ ﻭﺩﺧﻞ ﰲ ﺗﻠﻚ ﺍﳋﻴﻤﺔ
ﻓﺮﺃﻯ ﺍﻟﺴﻴﺪ ﺍﻟﺴﻨﺪ ﻭﺍﳊﱪ ﺍﳌﻌﺘﻤﺪ ﺍﻟﻌﺎﱂ ﺍﻷﳎﺪ ﺍﳌﺆﻳﺪ ﺟﻨﺎﺏ ﺍﻟﺴﻴﺪ ﳏﻤﺪ ﺍﻟﺴﻠﻄﺎﻥ ﺁﺑﺎﺩﻱ ﻗﺎﻋﺪﹰﺍ ﻋﻠﻰ ﺳﺠﺎﺩﺗﻪ ﻣﺸﻐﻮ ﹰﻻ ﺑﺪﻋﺎﺋﻪ ﻭﻗﺮﺍﺀﺗﻪ ﻓﺬﻛﺮ ﻟﻪ
ﺑﻌﺪ ﺍﻟﺴﻼﻡ ﻣﺎ ﺃﺣﺎﻝ ﻋﻠﻴﻪ ﺣﺠﺔ ﺍﳌﻠﻚ ﺍﻟﻌﻼﹼﻡ ﻓﻌﻠﹼﻤﻪ ﺩﻋﺎﺀ ﻳﺴﺘﻜﻔﻲ ﺑﻪ ﺿﻴﻘﻪ ﻭﻳﺴﺘﺠﻠﺐ ﺑﻪ ﺭﺯﻗﻪ ﻓﺎﻧﺘﺒﻪ ﻣﻦ ﻧﻮﻣﻪ ﻭﺍﻟﺪﻋﺎﺀ ﳏﻔﻮﻅ ﰲ ﺧﺎﻃﺮﻩ ﻓﻘﺼﺪ
ﺑﻴﺖ ﺟﻨﺎﺏ ﺍﻟﺴﻴﺪ ﻭﻛﺎﻥ ﻗﺒﻞ ﺗﻠﻚ ﺍﻟﺮﺅﻳﺎ ﻧﺎﻓﺮﹰﺍ ﻋﻨﻪ ﻟﻮﺟﻪ ﻻ ﻳﺬﻛﺮﻩ ﻓﻠﻤﺎ ﺃﺗﺎﻩ ﻭﺩﺧﻞ ﻋﻠﻴﻪ ﺭﺁﻩ ﻛﻤﺎ ﰲ ﺍﻟﻨﻮﻡ ﻋﻠﻰ ﻣﺼﻼﹼﻩ ﺫﺍﻛﺮﹰﺍ ﺭﺑﻪ ﻣﺴﺘﻐﻔﺮﹰﺍ
ﺫﻧﺒﻪ ﻓﻠﻤﺎ ﺳﻠﹼﻢ ﻋﻠﻴﻪ ﺃﺟﺎﺑﻪ ﻭﺗﺒﺴﻢ ﰲ ﻭﺟﻬﻪ ﻛﺄﻧﻪ ﻋﺮﻑ ﺍﻟﻘﻀﻴﺔ ﻓﺴﺄﻝ ﻋﻨﻪ ﻣﺎ ﺳﺄﻝ ﻋﻨﻪ ﰲ ﺍﻟﺮﺅﻳﺎ ﻓﻌﻠﹼﻤﻪ ﻣﻦ ﺣﻴﻨﻪ ﻋﲔ ﺫﺍﻙ ﺍﻟﺪﻋﺎﺀ ﻓﺪﻋﺎ ﺑﻪ ﰲ ﻗﻠﻴﻞ ﻣﻦ ﺍﻟﺰﻣﺎﻥ ﻓﺼﺒﺖ ﻋﻠﻴﻪ ﺍﻟﺪﻧﻴﺎ ﻣﻦ ﻛﻞﹼ ﻧﺎﺣﻴﺔ ﻭﻣﻜﺎﻥ ﻭﻛﺎﻥ ﺍﳌﺮﺣﻮﻡ ﺍﳊﺎﺝ ﺍﳌﻮﱃ ﻓﺘﺤﻌﻠﻲ )ﺭﲪﻪ ﺍﷲ( ﻳﺜﲏ ﻋﻠﻰ ﺍﻟﺴﻴﺪ ﺛﻨﺎ ًﺀ ﺑﻠﻴﻐﹰﺎ ﻭﻗﺪ ﺃﺩﺭﻛﻪ ﰲ ﺃﻭﺍﺧﺮ ﻋﻤﺮﻩ ﻭﺗﻠﻤﺬ ﻋﻠﻴﻪ ﺷﻄﺮﹰﺍ ﻣﻦ ﺍﻟﺰﻣﺎﻥ ﻭﺃﻣﺎ ﻣﺎ ﻋﻠﹼﻤﻪ ﺍﻟﺴﻴﺪ ﰲ ﺍﻟﻴﻘﻈﺔ ﻭﺍﳌﻨﺎﻡ ﻓﺜﻼﺛﺔ ﺍﹸﻣﻮﺭ:
ﺍﻻﻭﻝ :ﺃﻥ ﻳﺬﻛﺮ ﻋﻘﻴﺐ ﺍﻟﻔﺠﺮ ﺳﺒﻌﲔ ﻣﺮﺓ ﻭﺍﺿﻌﹰﺎ ﻳﺪﻩ ﻋﻠﻰ ﺻﺪﺭﻩ
ﻳﺎ
ﺡ. ﹶﻓﺘﺎ
ﻼ ﻣﻦ ﺃﺻﺤﺎﺑﻪ ﻣﺒﺘﻠ ﻰ ﺑﺎﻟﺴﻘﻢ ﻭﺍﻟﻔﻘﺮ ﻓﻤﺎ ﺍﻟﺜﺎﱐ :ﺃﻥ ﻳﻮﺍﻇﺐ ﻋﻠﻰ ﻫﺬﺍ ﺍﻟﺪﻋﺎﺀ ﺍﳌﺮﻭﻱ ﰲ ﺍﻟﻜﺎﰲ ﻭﻗﺪ ﻋﻠﹼﻤﻪ ﺍﻟﻨﱯ) ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺁﻟﻪ ﻭﺳﻠﻢ( ﺭﺟ ﹰ ﻟﺒﺚ ﺃﻥ ﺫﻫﺐ ﻋﻨﻪ ﺍﻟﺴﻘﻢ ﻭﺍﻟﻔﻘﺮ
ﷲ ﺤ ﻤ ﺪ ِ ﺕ ﻭﺍﹾﻟ ﺤﻲ ﺍﻟﱠﺬﻯ ﻻ ﻳﻤﻮ ﺖ ﻋﻠﹶﻰ ﺍﹾﻟ ﷲ ﺗ ﻮﻛﱠ ﹾﻠ ﻻ ﺣ ﻮ ﹶﻝ ﻭﻻ ﹸﻗﻮ ﹶﺓ ﺍﻻﹼ ﺑﹺﺎ ِ
ﻚ ﻭﹶﻟ ﻢ ﻳ ﹸﻜ ﻦ ﹶﻟ ﻪ ﻭﻟﻰ ﻣ ﻦ ﺍﻟ ﱡﺬﻝﱢ ﻭ ﹶﻛﺒ ﺮ ﻩ ﺗﻜﹾﺒﲑﹰﺍ. ﻚ ﻓﻰ ﺍﹾﻟ ﻤ ﹾﻠ ﺨ ﹾﺬ ﻭﻟﹶﺪﹰﺍ ﻭﹶﻟ ﻢ ﻳ ﹸﻜ ﻦ ﹶﻟ ﻪ ﺷﺮﻳ ﺍﻟﱠﺬﻯ ﹶﻟ ﻢ ﻳﺘ ﺍﻟﺜﺎﻟﺚ :ﺃﻥ ﻳﺪﻋﻮ ﰲ ﺩﺑﺮ ﺻﻼﺓ ﺍﻟﻐﺪﺍﺓ ﺑﺎﻟﺪﻋﺎﺀ ﺍﻟﹼﺬﻱ ﺭﻭﺍﻩ ﺍﺑﻦ ﻓﻬﺪ ﺹ 8ﻭﻳﻨﺒﻐﻲ ﺃﻥ ﻳﻐﺘﻨﻢ ﻫﺬﻩ ﺍﻷﻭﺭﺍﺩ ﻭﻳﺪﺍﻭﻡ ﻋﻠﻴﻬﺎ ﻭﻻ ﻳﻐﻔﻞ ﻋﻦ ﺁﺛﺎﺭﻫﺎ
ﻭﺍﻋﻠﻢ ﺍﻧﻪ ﻳﺴﺘﺤﺐ ﺳﺠﺪﺓ ﺍﻟﺸﻜﺮ ﻋﻘﻴﺐ ﺍﻟﺼﻠﻮﺍﺕ ﺍﺳﺘﺤﺒﺎﺑﹰﺎ ﺍﻛﻴﺪﹰﺍ ﻭﺍﻟﺪﻋﻮﺍﺕ ﻭﺍﻻﺫﻛﺎﺭ ﺍﳌﺄﺛﻮﺭﺓ ﻓﻴﻬﺎ ﻛﺜﲑﺓ ﻭﻗﺪ ﺭﻭﻱ ﻋﻦ ﺍﻟﺮﺿﺎ )ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ( ﻗﺎﻝ :ﺍﻥ ﺷﺌﺖ ﻓﻘﻞ ﻓﻴﻬﺎ ﻣﺎﺋﺔ ﻣﺮﺓ ﺷﻜﺮﹰﺍ ﺷﻜﺮﹰﺍ ﻭﺇﻥ ﺷﺌﺖ ﻓﻘﻞ ﻣﺎﺋﺔ ﻣﺮﺓ ﻋﻔﻮﹰﺍ ﻋﻔﻮﹰﺍ ﻭﻋﻨﻪ )ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ( ﻗﺎﻝ :ﺃﺩﱏ ﻣﺎ ﳚﺰﻱ ﰲ ﺳﺠﺪﺓ
ﺍﻟﺸﻜﺮ ﺃﻥ ﻳﻘﻮﻝ ﺛﻼﺛﹰﺎ :ﺷﻜﺮﹰﺍ ﷲ ﻭﺍﻋﻠﻢ ﺍﻳﻀﹰﺎ ﺍﻥﹼ ﻟﻨﺎ ﺃﺩﻋﻴﺔ ﻭﺃﺫﻛﺎﺭﹰﺍ ﻛﺜﲑﺓ ﻭﺍﺭﺩﺓ ﻋﻨﺪ ﻃﻠﻮﻉ ﺍﻟﺸﻤﺲ ﻭﻋﻨﺪ ﻏﺮﻭﺎ ﻣﺄﺛﻮﺭﺓ ﻋﻦ ﺍﻟﻨﱯ )ﺻﻠﻰ ﺍﷲ
ﻋﻠﻴﻪ ﻭﺁﻟﻪ ﻭﺳﻠﻢ(ﻭﺍﻻﺋﻤﺔ ﺍﻟﻄﹼﺎﻫﺮﻳﻦ )ﻋﻠﻴﻬﻢ ﺍﻟﺴﻼﻡ( ﻭﻗﺪ ﺣﺮﺿﺖ ﺍﻵﻳﺎﺕ ﻭﺍﻷﺧﺒﺎﺭ ﲢﺮﻳﻀﹰﺎ ﻭﺭﻏﺒﺖ ﺗﺮﻏﻴﺒﹰﺎ ﰲ ﺍﶈﺎﻓﻈﺔ ﻋﻠﻰ ﻫﺎﺗﲔ ﺍﻟﺴﺎﻋﺘﲔ ﻭﳓﻦ ﻧﻘﺘﺼﺮ ﻫﻨﺎ ﻋﻠﻰ ﺫﻛﺮ ﻋﺪﺓ ﻣﻦ ﺍﻻﺩﻋﻴﺔ ﺍﳌﻌﺘﱪﺓ.
ﺍﻻﻭﻝ :ﺭﻭﻯ ﻣﺸﺎﻳﺦ ﺍﳊﺪﻳﺚ ﺑﺈﺳﻨﺎﺩ ﻣﻌﺘﱪﺓ ﻋﻦ ﺍﻟﺼﺎﺩﻕ )ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ(ﺍﻧﻪ ﻗﺎﻝ :ﻓﺮﻳﻀﺔ ﻋﻠﻰ ﻛﻞﹼ ﻣﺴﻠﻢ ﺃﻥ ﻳﻘﻮﻝ ﻗﺒﻞ ﻃﹸﻠﻮﻉ ﺍﻟﺸﻤﺲ ﻋﺸﺮﹰﺍ ﻭﻗﺒﻞ ﻏﺮﻭﺎ ﻋﺸﺮﹰﺍ :
ﺖ ﺖ ﻭﻳﻤﻴ ﺤ ﻤ ﺪ ﻳﺤﻴﻲ ﻭﻳﻤﻴ ﻚ ﻭﹶﻟ ﻪ ﺍﹾﻟ ﻚ ﹶﻟ ﻪ ﹶﻟ ﻪ ﺍﹾﻟ ﻤ ﹾﻠ ﷲ ﻭ ﺣ ﺪ ﻩ ﻻ ﺷﺮﻳ ﻻ ﺍﻟـ ﻪ ﺍﻻﹼ ﺍ ُ
ﺨﻴﺮ ﻭ ﻫ ﻮ ﻋﻠﻰ ﹸﻛﻞﱢ ﺷﻲﺀ ﻗﹶﺪﻳ ﺮ . ﺕ ﹺﺑﻴ ﺪ ﻩ ﺍﹾﻟ ﻭﻳﺤﻴﻲ ﻭ ﻫ ﻮ ﺣﻲ ﻻ ﻳﻤﻮ
ﻭﻭﺭﺩ ﰲ ﺑﻌﺾ ﺍﻟﺮﻭﺍﻳﺎﺕ ﺇﻥﹼ ﺫﻟﻚ ﻳﻘﻀﻰ ﻗﻀﺎﺀ
ﺇﺫﺍ ﺗﺮﻙ ﻓﺈﻧﻪ ﻻﺯﻡ.
ﺍﻟﺜﺎﱐ :ﻭﺭﻭﻱ ﺑﻄﺮﻕ ﻣﻌﺘﱪﺓ ﻋﻨﻪ )ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ( ﺍﻳﻀﹰﺎ ﻗﻞ ﻗﺒﻞ ﻃﻠﹸﻮﻉ ﺍﻟﺸﻤﺲ ﻭﻗﺒﻞ ﻏﺮﻭﺎ ﻋﺸﺮ ﻣﺮﺍﺕ :
ﷲ ﻫ ﻮ ﺍﻟﺴﻤﻴ ﻊ ﺍﹾﻟﻌﻠﻴ ﻢ. ﻀﺮﻭ ﻥ ﺍﻥﱠ ﺍ َ ﺤ ﷲ ﹶﺍ ﹾﻥ ﻳ ﲔ ﻭﺍﹶﻋﻮ ﹸﺫ ﺑﺎ ِ ﺕ ﺍﻟﺸﻴﺎﻃ ﹺ ﻣ ﻦ ﻫﻤﺰﺍ ﺍﻟﺜﺎﻟﺚ :ﺍﻳﻀﹰﺎ ﻋﻨﻪ )ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ( ﻗﺎﻝ :ﻣﺎ ﳝﻨﻌﻜﻢ ﺃﻥ ﺗﻘﻮﻟﻮﺍ ﰲ ﻛﻞﹼ ﺻﺒﺎﺡ ﻭﻣﺴﺎﺀ ﺛﻼﺙ ﻣﺮﺍﺕ:
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ﷲ ﺍﻟﺴﻤﻴ ﹺﻊ ﺍﹾﻟﻌﻠﻴ ﹺﻢ ﹶﺍﻋﻮ ﹸﺫ ﺑﹺﺎ ِ
ﺐ ﱃ ﻣ ﻦ ﻍ ﹶﻗﻠﹾﱮ ﺑ ﻌ ﺪ ﺍ ﹾﺫ ﻫ ﺪﻳﺘﲎ ﻭ ﻫ ﻚ ﻭﻻﺗ ﹺﺰ ﹾ ﺖ ﹶﻗﻠﹾﱮ ﻋﻠﻰ ﺩﻳﹺﻨ ﺏ ﻭﺍ ﹶﻻﺑﺼﺎ ﹺﺭ ﹶﺛﺒ ﺐ ﺍﹾﻟ ﹸﻘﻠﹸﻮ ﹺ ﺍﹶﻟﻠﹼـ ﻬﻢ ﻣ ﹶﻘﻠﱢ ﻚ ﺍﹶﻟﻠﹼـ ﻬﻢ ﺍ ﻣ ﺪ ﺩ ﱃ ﰱ ﻋﻤﺮﻯ ﻭﹶﺍ ﻭ ﺳ ﻊ ﻋ ﹶﻠﻰ ﰱ ﺏ ﻭﹶﺍ ﹺﺟﺮﱏ ﻣ ﻦ ﺍﻟﻨﺎ ﹺﺭ ﹺﺑ ﺮ ﺣ ﻤﺘ ﺖ ﺍﻟﹾﻮﻫﺎ ﻚ ﹶﺍﻧ ﻚ ﺭ ﺣ ﻤ ﹰﺔ ﺍﻧ ﹶﻟ ﺪﻧ
ﻚ ﺗ ﻤﺤﻮ ﻣﺎ ﺗﺸﺎ ُﺀ ﺏ ﺷ ﻘﻴﹰﺎ ﹶﻓ ﹾﺎ ﺟﻌﻠﲎ ﺳﻌﻴﺪﹰﺍ ﹶﻓﺎﻧ ﺖ ﻋ ﻨ ﺪ ﻙ ﰱ ﹸﺍﻡ ﺍﹾﻟﻜﺘﺎ ﹺ ﻚ ﻭﺍ ﹾﻥ ﹸﻛ ﻨ ﺸ ﺮ ﻋ ﹶﻠﻰ ﺭ ﺣ ﻤﺘ ﹺﺭﺯﻗﻰ ﻭﺍﻧ
ﺏ. ﺖ ﻭ ﻋ ﻨ ﺪ ﻙ ﹸﺍﻡ ﺍﹾﻟﻜﺘﺎ ﹺ ﻭﺗ ﹾﺜﹺﺒ ﺍﻟﺮﺍﺑﻊ :ﺍﻳﻀﹰﺎ ﻋﻨﻪ )ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ( ﻗﻞ ﰲ ﻛﻞﹼ ﺻﺒﺎﺡ ﻭﻣﺴﺎﺀ:
ﷲ ﺤ ﻤ ﺪ ِ ﺤ ﻤ ﺪ ﺍﹾﻟ ﷲ ﹶﺍ ﹾﻥ ﻳ ﺤﺐ ﺍ ُ ﷲ ﻛﹶﻤﺎ ﻳ ﺤ ﻤ ﺪ ِ ﷲ ﺍﻟﱠﺬﻯ ﻳ ﹾﻔ ﻌ ﹸﻞ ﻣﺎ ﻳﺸﺎ ُﺀ ﻭﻻ ﻳ ﹾﻔ ﻌ ﹸﻞ ﻣﺎ ﻳﺸﺎ ُﺀ ﹶﻏ ﻴ ﺮ ﻩ ﹶﺍﹾﻟ ﹶﺍﹾﻟﺤﻤ ﺪ ِ ﺤﻤﺪ ﻭﹶﺍ ﺧ ﹺﺮﺟﲎ ﻣ ﻦ ﹸﻛﻞﱢ ﺷﺮ ﺤﻤﺪﹰﺍ ﻭﺁ ﹶﻝ ﻣ ﺖ ﻓﻴ ﻪ ﻣ ﻛﹶﻤﺎ ﻫ ﻮ ﹶﺍ ﻫ ﹸﻠ ﻪ ﺍﹶﻟﻠﹼـ ﻬﻢ ﹶﺍﺩ ﺧﻠﹾﲎ ﰱ ﹸﻛﻞﱢ ﺧﻴﺮ ﹶﺍ ﺩ ﺧ ﹾﻠ
ﺤﻤﺪ. ﺤﻤﺪ ﻭﺁ ﹺﻝ ﻣ ﷲ ﻋﻠﻰ ﻣ ﺻﻠﱠﻰ ﺍ ُ ﺤﻤﺪ ﺤﻤﺪﹰﺍ ﻭﺁ ﹶﻝ ﻣ ﺖ ﻣ ﻨ ﻪ ﻣ ﹶﺍ ﺧ ﺮ ﺟ ﺍﳋﺎﻣﺲ :ﻗﻞ ﰲ ﻛﻞﹼ ﺻﺒﺎﺡ ﻭﻣﺴﺎﺀ ﻋﺸﺮ ﻣﺮﺍﺕ :
ﷲ ﹶﺍ ﹾﻛﺒ ﺮ ﷲ ﻭﹶﺍ ُ ﷲ ﻭﻻ ﺍﻟـ ﻪ ﺍﻻﱠ ﺍ ُ ﺤ ﻤ ﺪ ِ ﷲ ﻭﹶﺍﹾﻟ ﺳﺒﺤﺎ ﹶﻥ ﺍ ِ
ﻼ ﻋﻦ ﻣﻠﺤﻘﺎﺕ ﺍﻟﺼﺤﻴﻔﺔ ﺍﻟﺴﺠﺎﺩﻳﺔ. ﺕ ﺃﻳﺎﻡ ﺍﻻﺳﺒﻮﻉ ﻧﻘ ﹰ ﺍﻟﺼﺒﺎﺡ ﻭﺍﳌﺴﺎﺀ ﺩﻋﺎﺀ ﺍﻟ ﻌﺸﺮﺍﺕ ﻭﺳﻴﺄﰐ ﺫﻛﺮ ﻩ ﰲ ﺩﻋﻮﺍ
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ﻭﻣﻦ ﺩﻋﻮﺍﺕ
ﺍﻝﻔﺼل ﺍﻝﺜﺎﻝﺙ: ﺍﻻﺩﻋﻴﺔ ﺍﻝﻴﻭﻤﻴﺔ ﺩﻋﺎ ﺀ ﻴﻭ ﹺﻡ ﺍﻻﺤﺩ ﻚ ﺤ ﺒ ﻠ ﻪ ﹺﺑ ﻚ ﺍﻻﹼ ﹺﺑ ﺴ ﻀ ﹶﻠ ﻪ ﻭﻻ ﹶﺍﺧﺸﻰ ﺍﻻﹼ ﻋ ﺪﹶﻟ ﻪ ﻭﻻ ﹶﺍ ﻋﺘ ﻤ ﺪ ﺍﻻﹼ ﹶﻗ ﻮﹶﻟ ﻪ ﻭﻻ ﹸﺍ ﻣ ِ ﷲ ﺍﻟﱠﺬﻯ ﻻ ﹶﺍ ﺭﺟﻮ ﺍﻻﹼ ﹶﻓ ﺴ ﹺﻢ ﺍ ِ ﹺﺑ
ﻕ ﲑ ﻳﺎ ﺫﹶﺍ ﺍﹾﻟ ﻌ ﹾﻔ ﹺﻮ ﻭ ﺍﻟﺮﺿﻮﺍ ﻥ ﻣ ﻦ ﺍﻟ ﱡﻈ ﹾﻠ ﹺﻢ ﻭﺍﹾﻟ ﻌﺪﻭﺍ ﻥ ﻭ ﻣ ﻦ ﻏﻴ ﹺﺮ ﺍﻟﺰﻣﺎ ﻥ ﻭﺗﻮﺍﺗ ﹺﺮ ﺍ َﹾﻻﺣﺰﺍ ﻥ ﻭﻃﹶﻮﺍ ﹺﺭ ﹺ ﹶﺍ ﺳﺘﺠ ﻚ ﺡ ﻭﹺﺑ ﺡ ﻭﺍ ِﹾﻻﺻﻼ ﺐ ﻭ ﺍﹾﻟ ﻌﺪ ﺓ ﻭﺍﻳﺎ ﻙ ﹶﺍ ﺳﺘ ﺮ ﺷ ﺪ ﻟﻤﺎ ﻓﻴ ﻪ ﺍﻟﺼﻼ ﺤﺪﺛﺎ ﻥ ﻭ ﻣ ﹺﻦ ﺍﻧﻘﻀﺂ ِﺀ ﺍﹾﻟ ﻤﺪ ﺓ ﹶﻗ ﺒ ﹶﻞ ﺍﻟﺘﹶﺎﻫ ﹺ ﺍﹾﻟ
ﺱ ﺍﻟﹾﻌﺎ ﻓﻴ ﺔ ﻭﺗﻤﺎﻣﻬﺎ ﻭ ﺷﻤﻮ ﹺﻝ ﺍﻟﺴﻼ ﻣ ﺔ ﺐ ﰱ ﻟﺒﺎ ﹺ ﺡ ﻭﺍﻳﺎ ﻙ ﹶﺍ ﺭ ﹶﻏ ﺡ ﻭﺍ ِﹾﻻﻧﺠﺎ ﲔ ﻓﻴﻤﺎ ﻳ ﹾﻘﺘ ﹺﺮ ﹸﻥ ﹺﺑ ﻪ ﺍﻟﻨﺠﺎ ﺍﹶ ﺳﺘﻌ
ﲔ ﹶﻓﺘ ﹶﻘﺒ ﹾﻞ ﻣﺎ ﻛﺎ ﹶﻥ ﻚ ﻣ ﻦ ﺟ ﻮ ﹺﺭ ﺍﻟﺴﻼﻃ ﹺ ﺴﻠﹾﻄﺎﹺﻧ ﲔ ﻭﹶﺍ ﺣﺘ ﹺﺮ ﺯ ﹺﺑ ﺕ ﺍﻟﺸﻴﺎﻃ ﹺ ﻚ ﻳﺎ ﺭﺏ ﻣ ﻦ ﻫﻤﺰﺍ ﻭﺩﻭﺍﻣﻬﺎ ﻭﹶﺍﻋﻮﺫﹸ ﹺﺑ
ﻀ ﹶﻞ ﻣ ﻦ ﺳﺎﻋﱴ ﻭﻳﻮﻣﻰ ﻭﹶﺍ ﻋﺰﱏ ﰱ ﻋﺸﲑﰐ ﻭ ﹶﻗﻮﻣﻰ ﺻﻮﻣﻰ ﻭﺍ ﺟ ﻌ ﹾﻞ ﻏﹶﺪﻯ ﻭﻣﺎ ﺑ ﻌ ﺪ ﻩ ﹶﺍ ﹾﻓ ﻣ ﻦ ﺻﻼﺗﻰ ﻭ ﻚ ﰱ ﻳﻮﻣﻰ ﲔ ﺍﹶﻟﻠﹼـ ﻬﻢ ﺍﻧﻰ ﹶﺍﺑﺮﺃ ﺍﹶﻟ ﻴ ﺖ ﹶﺍ ﺭ ﺣ ﻢ ﺍﻟﺮﺍﺣﻤ ﷲ ﺧ ﻴ ﺮ ﺣﺎﻓﻈﹰﺎ ﻭﹶﺍﻧ ﺖﺍ ُ ﻭﺍ ﺣ ﹶﻔﻈﹾﲎ ﰱ ﻳ ﹾﻘﻈﹶﱴ ﻭﻧﻮﻣﻰ ﻓﹶﺎﻧ
ﻚ ﻼِﺟﺎﺑ ﺔ ﻭﺍﹸﻗﻴ ﻢ ﻋﻠﻰ ﻃﺎ ﻋﺘ ﻚ ﺩﻋﺎﺋﻰ ﺗ ﻌﺮﺿﹰﺎ ﻟ ﹾ ﺺ ﹶﻟ ﻫﺬﺍ ﻭﻣﺎ ﺑ ﻌ ﺪ ﻩ ﻣ ﻦ ﺍﻻﹾﺣﺎﺩ ﻣ ﻦ ﺍﻟﺸ ﺮ ﻙ ﻭﺍ ِﹾﻻﻟﹾﺤﺎ ﺩ ﻭﹸﺍ ﺧ ﻠ
ﻚ ﻭﹶﺍ ﻋﺰﱏ ﹺﺑ ﻌﺰ ﻙ ﺍﻟﱠﺬﻯ ﻻ ﻳﻀﺎ ﻡ ﻭﺍ ﺣ ﹶﻔﻈﹾﲎ ﻚ ﺍﻟﺪﺍﻋﻰ ﺍﱃ ﺣﻘﱢ ﺤﻤﺪ ﺧ ﻴ ﹺﺮ ﺧﻠﹾ ﻘ ﺼﻞﱢ ﻋﻠﻰ ﻣ ﺭﺟﺎ ًﺀ ﻟﻼﺛﺎﺑ ﺔ ﹶﻓ ﺖ ﺍﹾﻟ ﻐﻔﹸﻮ ﺭ ﺍﻟﺮﺣﻴ ﻢ. ﻚ ﹶﺍﻧ ﻚ ﹶﺍﻣﺮﻯ ﻭ ﺑﹺﺎﹾﻟ ﻤ ﻐ ﻔ ﺮ ﺓ ﻋﻤﺮﻯ ﺍﻧ ﻉ ﺍﹶﻟ ﻴ ﻚ ﺍﻟﱠﱴ ﻻ ﺗﻨﺎ ﻡ ﻭﺍ ﺧﺘ ﻢ ﺑﹺﺎ ﻻﻧﻘﻄﺎ ﹺ ﹺﺑ ﻌ ﻴﹺﻨ
ﺩﻋﺎ ﺀ ﻴﻭ ﹺﻡ ﺍﻻﺜﻨﻴﻥ ﺕ ﹶﻟ ﻢ ﲔ ﺑﺮﺃ ﺍﻟﻨﺴﻤﺎ ﺨ ﹶﺬ ﻣﻌﻴﻨﹰﺎ ﺣ ﺽ ﻭﻻﹶﺍﺗ ﺕ ﻭﺍ َﹾﻻ ﺭ ﲔ ﹶﻓ ﹶﻄ ﺮ ﺍﻟﺴﻤﻮﺍ ﺸ ﹺﻬ ﺪ ﹶﺍﺣﺪﹰﺍ ﺣ ﺤ ﻤ ﺪ ﷲِ ﺍﻟﱠﺬﻯ ﹶﻟ ﻢ ﻳ ﹶﺍﹾﻟ ﺻ ﹶﻔﺘ ﻪ ﻭﺍﹾﻟ ﻌﻘﹸﻮ ﹸﻝ ﻋ ﻦ ﹸﻛ ﻨ ﻪ ﻣ ﻌ ﹺﺮ ﹶﻓﺘ ﻪ ﺴ ﻦ ﻋ ﻦ ﻏﺎﻳ ﺔ ﺖ ﺍ َﹾﻻﹾﻟ ﻳﺸﺎ ﺭ ﻙ ﻓﻰ ﺍ ِﹾﻻ ﳍﻴ ﺔ ﻭﹶﻟ ﻢ ﻳﻈﺎ ﻫ ﺮ ﻓﻲ ﺍﹾﻟ ﻮﺣﺪﺍﹺﻧﻴ ﺔ ﹶﻛﻠﱠ ﺤ ﻤ ﺪ ﻣﺘﻮﺍﺗﺮﹰﺍ ﻚ ﺍﹾﻟ ﺸﻴﺘ ﻪ ﻭﺍﻧﻘﺎ ﺩ ﹸﻛ ﱡﻞ ﻋﻈﻴﻢ ﻟ ﻌ ﹶﻈ ﻤﺘ ﻪ ﹶﻓ ﹶﻠ ﺨ ﺖ ﺍﹾﻟ ﻮﺟﻮ ﻩ ﻟ ﺖ ﺍﹾﻟﺠﺒﺎﹺﺑ ﺮ ﹸﺓ ﻟ ﻬ ﻴﺒﺘ ﻪ ﻭ ﻋﻨ ﺿ ﻌ ﻭﺗﻮﺍ
ﺻﻠﹶﻮﺍﺗ ﻪ ﻋﻠﻰ ﺭﺳﻮﻟ ﻪ ﹶﺍﺑﺪﹰﺍ ﻭﺳﻼ ﻣ ﻪ ﺩﺍﺋﻤﹰﺎ ﺳ ﺮﻣﺪﹰﺍ ﺍﹶﻟﻠﹼـ ﻬﻢ ﺍ ﺟ ﻌ ﹾﻞ ﹶﺍﻭ ﹶﻝ ﻳﻮﻣﻰ ﺴﺘ ﻮﺳﻘﹰﺎ ﻭ ﻣﺘﺴِﻘﹰﺎ ﻭ ﻣﺘﻮﺍﻟﻴﹰﺎ ﻣ 23
ﻉ ﻭ ﺁ ﺧ ﺮ ﻩ ﻭ ﺟ ﻊ ﻉ ﻭﺍﹶﻭ ﺳ ﹸﻄ ﻪ ﺟ ﺰ ﻚ ﻣ ﻦ ﻳﻮﻡ ﺍﻭﹸﻟ ﻪ ﹶﻓ ﺰ ﻫﺬﺍ ﺻﻼﺣﹰﺎ ﻭﹶﺍ ﻭ ﺳ ﹶﻄ ﻪ ﻓﹶﻼﺣﹰﺎ ﻭﺁ ﺧ ﺮ ﻩ ﻧﺠﺎﺣﹰﺎ ﻭﹶﺍﻋﻮ ﹸﺫ ﹺﺑ ﻚﰱ ﻑ ﹺﺑ ﻪ ﻭﹶﺃ ﺳﹶﺄﹸﻟ ﺍﹶﻟﻠﹼـ ﻬﻢ ﺍﻧﻰ ﹶﺍ ﺳﺘ ﻐ ﻔ ﺮ ﻙ ﻟ ﹸﻜﻞﱢ ﻧﺬﹾﺭ ﻧ ﹶﺬ ﺭﺗ ﻪ ﻭ ﹸﻛﻞﱢ ﻭﻋﺪ ﻭ ﻋ ﺪﺗ ﻪ ﻭ ﹸﻛﻞﱢ ﻋﻬﺪ ﻋﺎ ﻫ ﺪﺗ ﻪ ﹸﺛﻢ ﹶﻟ ﻢ ﹶﺍ
ﺖ ﹶﻟ ﻪ ﻗﺒﻠﻰ ﻣ ﹾﻈ ﻠ ﻤ ﹲﺔ ﹶﻇ ﹶﻠ ﻤﺘﻬﺎ ﺍﻳﺎ ﻩ ﰱ ﻚ ﻛﺎﻧ ﻣﻈﺎﻟ ﹺﻢ ﻋﺒﺎ ﺩ ﻙ ﻋﻨﺪﻯ ﹶﻓﹶﺎﻳﻤﺎ ﻋﺒﺪ ﻣ ﻦ ﻋﺒﻴ ﺪ ﻙ ﹶﺍ ﻭ ﹶﺍﻣﺔ ﻣ ﻦ ﺍﻣﺎﺋ
ﻯ ﹶﺍ ﻭ ﺿ ﻪ ﹶﺍ ﻭ ﰱ ﻣﺎﻟ ﻪ ﹶﺍ ﻭ ﰱ ﹶﺍ ﻫ ﻠ ﻪ ﻭ ﻭﹶﻟ ﺪ ﻩ ﹶﺍ ﻭ ﻏﻴﺒ ﹲﺔ ﺍ ﹾﻏﺘ ﺒﺘ ﻪ ﺑﹺﻬﺎ ﹶﺍ ﻭ ﺗﺤﺎ ﻣ ﹲﻞ ﻋ ﹶﻠ ﻴ ﻪ ﹺﺑ ﻤﻴﻞ ﹶﺍ ﻭ ﻫﻮ ﺴ ﻪ ﹶﺍ ﻭ ﰱ ﻋ ﺮ ﻧ ﹾﻔ ِ ﻕ ﻭﺳﻌﻰ ﺕ ﻳﺪﻯ ﻭﺿﺎ ﺼ ﺮ ﺼﹺﺒﻴﺔ ﻏﺎﺋﺒﹰﺎ ﻛﺎ ﹶﻥ ﹶﺍ ﻭ ﺷﺎﻫﺪﺍﹰ ﻭ ﺣﻴﹰﺎ ﻛﺎ ﹶﻥ ﹶﺍ ﻭ ﻣﻴﺘﹰﺎ ﹶﻓ ﹶﻘ ﹶﺍﻧﻔﹶﺔ ﹶﺍ ﻭ ﺣ ﻤﻴﺔ ﹶﺍ ﻭ ﺭﹺﻳﺎﺀﹶﺍ ﻭ ﻋ
ﺴ ﹺﺮ ﻋ ﹲﺔ ﺍﱃ ﺍﺭﺍ ﺩﺗ ﻪ ﺸﻴﺘ ﻪ ﻭ ﻣ ﺕ ﻭ ﻫ ﻰ ﻣﺴﺘﺠﻴﺒ ﹲﺔ ﻟ ﻤ ﻚ ﺍﻟﹾﺤﺎﺟﺎ ﻚ ﻳﺎ ﻣ ﻦ ﻳ ﻤ ﻠ ﺤ ﱡﻠ ﹺﻞ ﻣ ﻨ ﻪ ﹶﻓﹶﺄ ﺳﹶﺄﹸﻟ ﻋ ﻦ ﺭﺩﻫﺎ ﺍﹶﻟ ﻴ ﻪ ﻭﺍﹾﻟﺘ
ﺐ ﱃ ﻣ ﻦ ﻋ ﻨ ﺪ ﻙ ﺭ ﺣ ﻤ ﹰﺔ ﺍﻧ ﻪ ﻻ ﺖ ﻭﺗ ﻬ ﺿﻴ ﻪ ﻋﻨﻰ ﺑﹺﻤﺎ ﺷ ﹾﺌ ﺤﻤﺪ ﻭﹶﺍ ﹾﻥ ﺗ ﺮ ﺤﻤﺪ ﻭﺁ ﹺﻝ ﻣ ﺼ ﻠﻲ ﻋﻠﻰ ﻣ ﹶﺍ ﹾﻥ ﺗ
ﻚ ﲔ ﺍﹶﻟﻠﹼـ ﻬﻢ ﹶﺍ ﻭﻟﲎ ﰱ ﹸﻛﻞﱢ ﻳﻮﻡ ﺍﹾﺛﻨ ﻴ ﹺﻦ ﹺﻧ ﻌ ﻤﺘ ﻴ ﹺﻦ ﻣ ﻨ ﻀﺮ ﻙ ﺍﹾﻟ ﻤ ﻮ ﻫﺒ ﹸﺔ ﻳﺎ ﹶﺍ ﺭ ﺣ ﻢ ﺍﻟﺮﺍﺣﻤ ﻚ ﺍﹾﻟ ﻤ ﻐ ﻔ ﺮ ﹸﺓ ﻭﻻ ﺗ ﺼ ﺗ ﻨ ﹸﻘ ﺏ ﺳﻮﺍ ﻩ. ﻚ ﻳﺎ ﻣ ﻦ ﻫ ﻮ ﺍ ﹾﻻِﻟ ﻪ ﻭﻻ ﻳ ﻐ ﻔ ﺮ ﺍﻟ ﱡﺬﻧﻮ ﻚ ﻭﹺﻧ ﻌ ﻤ ﹰﺔ ﰱ ﺍ ﺧ ﹺﺮ ﻩ ﹺﺑ ﻤ ﻐ ﻔ ﺮﺗ ﺛ ﻨﺘ ﻴ ﹺﻦ ﺳﻌﺎ ﺩ ﹰﺓ ﰱ ﹶﺍﻭﻟ ﻪ ﺑﹺﻄﺎ ﻋﺘ
ﺩﻋﺎ ﺀ ﻴﻭ ﹺﻡ ﺍﻝﺜﹼﻼﺜﺎﺀ ﺲ َﹶﻻﻣﺎ ﺭ ﹲﺓ ﺑﹺﺎﻟﺴﻮ ِﺀ ﺤ ﱡﻘ ﻪ ﺣﻤﺪﹰﺍ ﻛﹶﺜﲑﹰﺍ ﻭﹶﺍﻋﻮ ﹸﺫ ﹺﺑ ﻪ ﻣ ﻦ ﺷﺮ ﻧﻔﹾﺴﻰ ﺍﻥﱠ ﺍﻟﻨ ﹾﻔ ﺴﺘ ﺤ ﻤ ﺪ ﺣ ﱡﻘ ﻪ ﻛﹶﻤﺎ ﻳ ﷲ ﻭﺍﹾﻟ ﺤ ﻤ ﺪ ِ ﹶﺍﹾﻟ ﺍﻻﹼ ﻣﺎ ﺭﺣ ﻢ ﺭﺑﻰ ﻭﹶﺍﻋﻮ ﹸﺫ ﹺﺑ ﻪ ﻣ ﻦ ﺷﺮ ﺍﻟﺸﻴﻄﺎ ﻥ ﺍﻟﱠﺬﻯ ﻳﺰﻳﺪﱏ ﹶﺫﻧﺒﹰﺎ ﺍﱃ ﹶﺫﻧﱮ ﻭﹶﺍ ﺣﺘ ﹺﺮ ﺯ ﹺﺑ ﻪ ﻣ ﻦ ﹸﻛﻞﱢ ﺟﺒﺎﺭ ﻓﺎﺟﹺﺮ ﻚ ﹶﻓﺎﻥﱠ ﻭ ﺳﻠﹾﻄﺎﻥ ﺟﺎﺋﺮ ﻭ ﻋ ﺪﻭ ﻗﺎﻫﺮ ﺍﹶﻟﻠﹼـ ﻬﻢ ﺍ ﺟ ﻌﻠﹾﲎ ﻣ ﻦ ﺟ ﻨ ﺪ ﻙ ﹶﻓﺎﻥﱠ ﺟ ﻨ ﺪ ﻙ ﻫ ﻢ ﺍﻟﹾﻐﺎﻟﺒﻮ ﹶﻥ ﻭﺍ ﺟ ﻌﻠﹾﲎ ﻣ ﻦ ﺣ ﺰﹺﺑ ﺤ ﺰﻧﻮ ﹶﻥ ﺍﹶﻟﻠﹼـ ﻬﻢ ﻑ ﻋ ﹶﻠ ﻴ ﹺﻬ ﻢ ﻭﻻ ﻫ ﻢ ﻳ ﻚ ﹶﻓﺎﻥﱠ ﺃﻭﻟﻴﺎﺀﻙ ﻻ ﺧ ﻮ ﻚ ﻫ ﻢ ﺍﹾﻟ ﻤ ﹾﻔ ﻠﺤﻮ ﹶﻥ ﻭﺍ ﺟ ﻌﻠﹾﲎ ﻣ ﻦ ﹶﺍ ﻭﻟﻴﺂﺋ ﺣ ﺰﺑ
ﺢ ﱃ ﺍ ﺧﺮﺗﻰ ﹶﻓﺎﻧﻬﺎ ﺩﺍ ﺭ ﻣ ﹶﻘﺮﻯ ﻭﺍﹶﻟﻴﻬﺎ ﻣ ﻦ ﻣﺠﺎ ﻭ ﺭ ﺓ ﺍﻟﻠﱢﺌﺎ ﹺﻡ ﻣ ﹶﻔﺮﻯ ﺻ ﻠ ﺼ ﻤ ﹸﺔ ﹶﺍﻣﺮﻯ ﻭﹶﺍ ﺢ ﱃ ﺩﻳﲎ ﹶﻓﺎﻧ ﻪ ﻋ ﺻ ﻠ ﹶﺍ ﺤﻤﺪ ﺧﺎﺗ ﹺﻢ ﺻﻞﱢ ﻋﻠﻰ ﻣ ﻭﺍ ﺟ ﻌ ﹺﻞ ﺍﹾﻟﺤﻴﻮ ﹶﺓ ﺯﹺﻳﺎ ﺩ ﹰﺓ ﱃ ﰱ ﹸﻛﻞﱢ ﺧﻴﺮ ﻭﺍﹾﻟﻮﻓﺎ ﹶﺓ ﺭﺍ ﺣ ﹰﺔ ﱃ ﻣ ﻦ ﹸﻛﻞﱢ ﺷﺮ ﺍﹶﻟﻠﹼـ ﻬﻢ
ﺐ ﱃ ﻓﻰ ﺍﻟﺜﱡﻼﺛﺎ ِﺀ ﲔ ﻭ ﻫ ﲔ ﺍﻟﻄﹼﺎﻫﺮﻳ ﻦ ﻭﹶﺍﺻﺤﺎﹺﺑ ﻪ ﺍﹾﻟ ﻤ ﻨﺘﺠﺒ ﲔ ﻭﻋﻠﻰ ﺁﻟﻪ ﺍﻟﻄﱠﻴﺒ ﲔ ﻭ ﺗﻤﺎ ﹺﻡ ﻋﺪ ﺓ ﺍﹾﻟ ﻤ ﺮﺳﻠ ﺍﻟﻨﹺﺒﻴ
ﷲ ﺴ ﹺﻢ ﺍ ِ ﷲ ﺧ ﻴ ﹺﺮ ﺍ َﹾﻻﺳﻤﺎ ِﺀ ﹺﺑ ﺴ ﹺﻢ ﺍ ِ ﻉ ﱃ ﹶﺫﻧﺒﹰﺎ ﺍﻻﹼ ﹶﻏ ﹶﻔ ﺮﺗ ﻪ ﻭﻻ ﹶﻏﻤﹰﺎ ﺍﻻﹼ ﹶﺍ ﹾﺫ ﻫ ﺒﺘ ﻪ ﻭﻻ ﻋ ﺪﻭﹰﺍ ﺍﻻﹼ ﺩ ﹶﻓ ﻌﺘ ﻪ ﹺﺑﹺﺒ ﺛﹶﻼﺛﹰﺎ ﻻ ﺗ ﺪ ﺤﺒﻮﺏ ﹶﺍﻭﹸﻟ ﻪ ﺭﹺﺿﺎ ﻩ ﻓﹶﺎ ﺧﺘ ﻢ ﱃ ﺐ ﹸﻛﻞﱠ ﻣ ﺠ ﻠ ﺨ ﹸﻄ ﻪ ﻭﹶﺍﺳﺘ ﺽ ﻭﺍﻟﺴﻤﺎ ِﺀ ﹶﺍ ﺳﺘ ﺪ ﻓ ﻊ ﹸﻛﻞﱠ ﻣﻜﹾﺮﻭﻩ ﹶﺍﻭﹸﻟ ﻪ ﺳ ﺭﺏ ﺍ َﹾﻻ ﺭ ﹺ
ﻚ ﺑﹺﺎﹾﻟ ﻐﻔﹾﺮﺍ ﻥ ﻳﺎ ﻭﻟﻲ ﺍ ِﹾﻻﺣﺴﺎ ﻥ. ﻣ ﻨ
24
ﺩﻋﺎ ﺀ ﻴﻭ ﹺﻡ ﺍﻻﺭﺒﻌﺎﺀ ﺤ ﻤ ﺪ ﹶﺍ ﹾﻥ ﺑ ﻌ ﹾﺜﺘﲎ ﻣ ﻦ ﻣ ﺮﻗﹶﺪﻯ ﻚ ﺍﹾﻟ ﷲ ﺍﻟﱠﺬﻯ ﺟ ﻌ ﹶﻞ ﺍﻟﻠﱠ ﻴ ﹶﻞ ﻟﺒﺎﺳﹰﺎ ﻭﺍﻟﻨ ﻮ ﻡ ﺳﺒﺎﺗﹰﺎ ﻭ ﺟ ﻌ ﹶﻞ ﺍﻟﻨﻬﺎ ﺭ ﻧﺸﻮﺭﹰﺍ ﹶﻟ ﺤ ﻤ ﺪ ِ ﹶﺍﹾﻟ
ﺤ ﻤ ﺪ ﻚ ﺍﹾﻟ ﺖ ﺟ ﻌ ﹾﻠﺘ ﻪ ﺳ ﺮﻣﺪﹰﺍ ﺣﻤﺪﹰﺍ ﺩﺍﺋﻤﹰﺎ ﻻ ﻳ ﻨ ﹶﻘ ﻄ ﻊ ﹶﺍﺑﺪﹰﺍ ﻭﻻ ﻳﺤﺼﻰ ﹶﻟ ﻪ ﺍﹾﻟﺨﻼﺋ ﻖ ﻋﺪﺩﹰﺍ ﺍﹶﻟﻠﹼـ ﻬﻢ ﹶﻟ ﻭﹶﻟ ﻮ ﺷ ﹾﺌ
ﺖ ﻭ ﻋﻠﹶﻰ ﺖ ﻭﹶﺍﺑ ﹶﻠ ﻴ ﺖ ﻭﻋﺎ ﹶﻓ ﻴ ﺖ ﻭ ﺷ ﹶﻔ ﻴ ﺿ ﺖ ﻭﹶﺍ ﻣ ﺮ ﺖ ﻭﹶﺍﻣﺖ ﻭﹶﺍ ﺣﻴ ﻴ ﻀ ﻴ ﺕ ﻭ ﹶﻗ ﺖ ﻭ ﹶﻗﺪ ﺭ ﺴﻮﻳ ﺖ ﹶﻓ ﹶﺍ ﹾﻥ ﺧ ﹶﻠ ﹾﻘ ﺏ ﺖ ﺣﻴ ﹶﻠﺘ ﻪ ﻭﺍ ﹾﻗﺘ ﺮ ﺖ ﻭﺳﻴ ﹶﻠﺘ ﻪ ﻭﺍﻧ ﹶﻘ ﹶﻄ ﻌ ﺿﻌ ﹶﻔ ﺖ ﹶﺍ ﺩﻋﻮ ﻙ ﺩﻋﺎ َﺀ ﻣ ﻦ ﻚ ﺍ ﺣﺘ ﻮﻳ ﺖ ﻭ ﻋﻠﹶﻰ ﺍﹾﻟ ﻤ ﹾﻠ ﺵ ﺍ ﺳﺘ ﻮﻳ ﺍﹾﻟ ﻌ ﺮ ﹺ
ﺕ ﺯﻟﱠﺘ ﻪ ﺴ ﺮﺗ ﻪ ﻭ ﹶﻛﹸﺜ ﺮ ﺖ ﻟﺘﻔﹾﺮﻳ ﻄ ﻪ ﺣ ﻚ ﻓﺎ ﹶﻗﺘ ﻪ ﻭ ﻋﻈﹸ ﻤ ﺕ ﺍﱃ ﺭ ﺣ ﻤﺘ ﹶﺍ ﺟ ﹸﻠ ﻪ ﻭﺗﺪﺍﱏ ﻓﻰ ﺍﻟﺪﻧﻴﺎ ﹶﺍ ﻣ ﹸﻠ ﻪ ﻭﺍ ﺷﺘﺪ ﲔ ﺍﻟﻄﹼﺎﻫﺮﻳ ﻦ ﲔ ﻭﻋﻠﻰ ﹶﺍ ﻫ ﹺﻞ ﺑ ﻴﺘ ﻪ ﺍﻟﻄﱠﻴﺒ ﺤﻤﺪ ﺧﺎﺗ ﹺﻢ ﺍﻟﻨﹺﺒﻴ ﺼﻞﱢ ﻋﻠﻰ ﻣ ﻚ ﺗ ﻮﺑﺘ ﻪ ﹶﻓ ﺖ ﻟ ﻮ ﺟ ﹺﻬ ﺼ ﻭ ﻋ ﹾﺜ ﺮﺗ ﻪ ﻭ ﺧ ﹸﻠ
ﲔ ﺍﹶﻟﻠﹼـ ﻬﻢ ﺖ ﹶﺍ ﺭ ﺣ ﻢ ﺍﻟﺮﺍﺣﻤ ﻚ ﹶﺍﻧ ﺤﺒﺘ ﻪ ﺍﻧ ﺻ ﷲ ﻋ ﹶﻠ ﻴ ﻪ ﻭﺁﻟ ﻪ ﻭﻻ ﺗﺤ ﹺﺮﻣﲎ ﺻﻠﱠﻰ ﺍ ُ ﺤﻤﺪ ﻭﺍ ﺭ ﺯﻗﹾﲎ ﺷﻔﺎ ﻋ ﹶﺔ ﻣ
ﻚ ﻭ ﺯﻫﺪﻯ ﻓﻴﻤﺎ ﻚ ﻭ ﺭ ﹾﻏﺒﱴ ﰱ ﺛﹶﻮﺍﹺﺑ ﻚ ﻭﻧﺸﺎﻃﻰ ﰱ ﻋﺒﺎ ﺩﺗ ﺾ ﱃ ﻓﻰ ﺍ َﹾﻻ ﺭﺑﻌﺎ ِﺀ ﹶﺍ ﺭﺑﻌﹰﺎ ﺍ ﺟ ﻌ ﹾﻞ ﹸﻗﻮﺗﻰ ﰱ ﻃﺎ ﻋﺘ ﺍ ﹾﻗ ﹺ
ﻒ ﻟﻤﺎ ﺗﺸﺎ ُﺀ. ﻚ ﻟﹶﻄﻴ ﻚ ﺍﻧ ﺐ ﱃ ﺍﹶﻟﻴ ﻢ ﻋﻘﺎﹺﺑ ﻳﻮ ﹺﺟ
ﺨﻤﻴﺱ ﺩﻋﺎ ﺀ ﻴﻭ ﹺﻡ ﺍﻝ ﹶ ﺐ ﺍﻟﻠﱠ ﻴ ﹶﻞ ﻣ ﹾﻈﻠﻤﹰﺎ ﹺﺑ ﹸﻘ ﺪ ﺭﺗ ﻪ ﻭﺟﺎ َﺀ ﺑﹺﺎﻟﻨﻬﺎ ﺭ ﻣ ﺒﺼﺮﹰﺍ ﹺﺑ ﺮ ﺣ ﻤﺘ ﻪ ﻭﻛﹶﺴﺎﱏ ﺿﻴﺎﺀﻩ ﻭﺍﹶﻧﺎ ﰱ ﹺﻧ ﻌ ﻤﺘ ﻪ ﷲ ﺍﻟﱠﺬﻯ ﹶﺍ ﹾﺫ ﻫ ﺤ ﻤ ﺪ ِ ﹶﺍﹾﻟ
ﺠﻌﲎ ﻓﻴ ﻪ ﻭﰱ ﹶﻏ ﻴ ﹺﺮ ﻩ ﻣ ﻦ ﺤﻤﺪ ﻭﺁﻟ ﻪ ﻭﻻ ﺗ ﹾﻔ ﺻﻞﱢ ﻋﻠﹶﻰ ﺍﻟﻨﹺﺒﻰ ﻣ ﺍﹶﻟﻠﹼـ ﻬﻢ ﹶﻓﻜﹶﻤﺎ ﹶﺍﺑ ﹶﻘ ﻴﺘﲎ ﹶﻟ ﻪ ﹶﻓﹶﺎﺑﻘﲎ َﻻﻣﺜﺎﻟ ﻪ ﻭ ﻑ ﺻ ﹺﺮ ﺏ ﺍﹾﻟﻤﺂﺛ ﹺﻢ ﻭﺍ ﺭ ﺯﻗﹾﲎ ﺧ ﻴ ﺮ ﻩ ﻭ ﺧ ﻴ ﺮ ﻣﺎ ﻓﻴ ﻪ ﻭ ﺧ ﻴ ﺮ ﻣﺎ ﺑ ﻌ ﺪ ﻩ ﻭﺍ ﺏ ﺍﹾﻟَﻤﺤﺎ ﹺﺭ ﹺﻡ ﻭﺍ ﹾﻛﺘﺴﺎ ﹺ ﺍﻟﻠﱠﻴﺎﱃ ﻭﺍ َﹾﻻﻳﺎ ﹺﻡ ﺑﹺﺎ ﺭﺗﻜﺎ ﹺ ﺤ ﺮ ﻣ ﺔ ﺍﹾﻟ ﹸﻘﺮﺁ ﻥ ﹶﺍ ﻋﺘ ﻤ ﺪ ﻚ ﻭﹺﺑ ﻋﻨﻰ ﺷﺮ ﻩ ﻭ ﺷﺮ ﻣﺎ ﻓﻴ ﻪ ﻭ ﺷﺮﻣﺎ ﺑ ﻌ ﺪ ﻩ ﺍﹶﻟﻠﹼـ ﻬﻢ ﺍﻧﻰ ﹺﺑ ﺬﻣ ﺔ ﺍ ِﹾﻻﺳﻼ ﹺﻡ ﹶﺍﺗ ﻮﺳ ﹸﻞ ﺍﹶﻟ ﻴ
ﺕ ﺑﹺﻬﺎ ﻑ ﺍﹶﻟﻠﹼـ ﻬﻢ ﺫﻣﺘ ﻰ ﺍﻟﱠﱴ ﺭ ﺟ ﻮ ﻚ ﻓﹶﺎ ﻋ ﹺﺮ ﺸ ﻔ ﻊ ﹶﻟ ﺪﻳ ﷲ ﻋ ﹶﻠ ﻴ ﻪ ﻭﺁﻟ ﻪ ﹶﺍ ﺳﺘ ﺻﻠﱠﻰ ﺍ ُ ﺼﻄﹶﻔﻰ ﺤﻤﺪ ﺍﹾﻟ ﻤ ﻚ ﻭﹺﺑ ﻤ ﻋ ﹶﻠ ﻴ
ﻚ ﻭﻻ ﺴ ﻊ ﻟﹶﻬﺎ ﺍﻻﹼ ﹶﻛ ﺮ ﻣ ﺲ ﺧﻤﺴﹰﺎ ﻻ ﻳﺘِ ﺾ ﱃ ﻓﻰ ﺍ ﹾﻟﺨﻤﻴ ﹺ ﲔ ﺍﹶﻟﻠﹼـ ﻬﻢ ﺍ ﹾﻗ ﹺ ﻗﹶﻀﺎ َﺀ ﺣﺎﺟﱴ ﻳﺎ ﹶﺍ ﺭ ﺣ ﻢ ﺍﻟﺮﺍﺣﻤ ﻚ ﻭ ﺳ ﻌ ﹰﺔ ﻓﻰ ﺍﻟﹾﺤﺎ ﹺﻝ ﺤﻖ ﺑﹺﻬﺎ ﺟﺰﻳ ﹶﻞ ﻣﺜﹸﻮﺑﺘ ﻚ ﻭﻋﺒﺎ ﺩ ﹰﺓ ﹶﺍ ﺳﺘ ﻚ ﺳﻼ ﻣ ﹰﺔ ﹶﺍﻗﹾﻮﻯ ﺑﹺﻬﺎ ﻋﻠﻰ ﻃﺎ ﻋﺘ ﻳﻄﻴﻘﹸﻬﺎ ﺍﻻﹼ ﹺﻧ ﻌ ﻤ ﻕ ﺍﹾﻟ ﻬﻤﻮ ﹺﻡ ﻭﺍﹾﻟ ﻐﻤﻮ ﹺﻡ ﰱ ﺠ ﻌﻠﹶﲎ ﻣ ﻦ ﻃﹶﻮﺍ ﹺﺭ ﹺ ﻑ ﹺﺑﹶﺎ ﻣﹺﻨﻚ ﻭﺗ ﺨ ﻮ ﻒ ﺍﹾﻟ ﻕ ﺍﹾﻟﺤﻼ ﹺﻝ ﻭﹶﺍ ﹾﻥ ﺗ ﺆ ﻣﻨﲎ ﰱ ﻣﻮﺍ ﻗ ﻣ ﻦ ﺍﻟﺮ ﺯ ﹺ
ﺖ ﹶﺍ ﺭ ﺣ ﻢ ﻚ ﹶﺍﻧ ﺤﻤﺪ ﻭﺍ ﺟ ﻌ ﹾﻞ ﺗ ﻮﺳﻠﻰ ﹺﺑ ﻪ ﺷﺎﻓﻌﺎﹰ ﻳ ﻮ ﻡ ﺍﹾﻟﻘﺎ ﻣ ﺔ ﻧﺎﻓﻌﹰﺎ ﺍﻧ ﺤﻤﺪ ﻭﺁ ﹺﻝ ﻣ ﺻﻞﱢ ﻋﻠﻰ ﻣ ﻚ ﻭ ﺼﹺﻨ ﺣ ﲔ. ﺍﻟﺮﺣﻤ
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ﺩﻋﺎ ﺀ ﻴﻭ ﹺﻡ ﺍﻝﺠﻤﻌﺔ ﺤ ﻤ ﺪ ﷲِ ﺍ َﹾﻻﻭ ﹺﻝ ﹶﻗ ﺒ ﹶﻞ ﺍ ِﹾﻻﻧﺸﺎ ِﺀ ﻭﺍ ِﹾﻻﺣﻴﺎ ِﺀ ﻭﺍ ﹾﻻ ﺧ ﹺﺮ ﺑ ﻌ ﺪ ﻓﹶﻨﺎ ِﺀ ﺍ َﹾﻻ ﺷﻴﺎ ِﺀ ﺍﹾﻟﻌﻠﻴ ﹺﻢ ﺍﻟﱠﺬﻯ ﻻ ﻳﻨﺴﻰ ﻣ ﻦ ﹶﺫ ﹶﻛ ﺮ ﻩ ﻭﻻ ﹶﺍﹾﻟ
ﻚ ﺐ ﻣ ﻦ ﺩﻋﺎ ﻩ ﻭﻻ ﻳ ﹾﻘ ﹶﻄ ﻊ ﺭﺟﺎ َﺀ ﻣ ﻦ ﺭﺟﺎ ﻩ ﺍﹶﻟﻠﹼـ ﻬﻢ ﺍﻧﻰ ﹸﺍ ﺷ ﹺﻬ ﺪ ﻙ ﻭﻛﹶﻔﻰ ﹺﺑ ﺺ ﻣ ﻦ ﺷ ﹶﻜ ﺮ ﻩ ﻭﻻ ﻳﺨﻴ ﻳ ﻨ ﹸﻘ ﻚ ﻚ ﻭ ﺭ ﺳ ﻠ ﺖ ﻣ ﻦ ﹶﺍﻧﺒﹺﻴﺎﺋ ﻚ ﻭ ﻣ ﻦ ﺑ ﻌ ﹾﺜ ﻚ ﻭ ﺣ ﻤ ﹶﻠ ﹶﺔ ﻋ ﺮ ﺷ ﻚ ﻭ ﺳﻜﹼﺎ ﹶﻥ ﺳﻤﻮﺍﺗ ﺷﻬﻴﺪﹰﺍ ﻭﹸﺍ ﺷ ﹺﻬ ﺪ ﺟﻤﻴ ﻊ ﻣﻼﺋ ﹶﻜﺘ
ﻚ ﻭﻻ ﻋﺪﻳ ﹶﻞ ﻚ ﹶﻟ ﺖ ﻭ ﺣ ﺪ ﻙ ﻻ ﺷﺮﻳ ﷲ ﻻ ﺍﻟـ ﻪ ﺍﻻﹼ ﹶﺍﻧ ﺖﺍُ ﻚ ﹶﺍﻧ ﻚ ﹶﺍﻧﻲ ﹶﺍ ﺷ ﻬ ﺪ ﹶﺍﻧ ﻑ ﺧ ﹾﻠ ﻘ ﺕ ﻣ ﻦ ﹶﺍﺻﻨﺎ ﺸ ﹾﺄ ﻭﹶﺍﻧ ﻚ ﹶﺍﺩﻯ ﻣﺎ ﺣﻤ ﹾﻠﺘ ﻪ ﺍﻟﹶﻰ ﷲ ﻋ ﹶﻠ ﻴ ﻪ ﻭﺁﻟ ﻪ ﻋ ﺒ ﺪ ﻙ ﻭ ﺭﺳﻮﹸﻟ ﺻﻠﱠﻰ ﺍ ُ ﺤﻤﺪﹰﺍ ﻚ ﻭﻻ ﺗﺒﺪﻳ ﹶﻞ ﻭﹶﺍﻥﱠ ﻣ ﻒ ﻟ ﹶﻘ ﻮﻟ ﻭﻻ ﺧ ﹾﻠ
ﻕ ﻣ ﻦ ﺻ ﺪ ﺏ ﻭﹶﺍﻧ ﹶﺬ ﺭ ﺑﹺﻤﺎ ﻫ ﻮ ﷲ ﻋﺰ ﻭ ﺟﻞﱠ ﺣﻖ ﺍﹾﻟﺠﹺﻬﺎ ﺩ ﻭﹶﺍﻧ ﻪ ﺑﺸ ﺮ ﺑﹺﻤﺎ ﻫ ﻮ ﺣﻖ ﻣ ﻦ ﺍﻟﺜﱠﻮﺍ ﹺ ﺍﻟﻌﺒﺎ ﺩ ﻭﺟﺎ ﻫ ﺪ ﻓﻲ ﺍ ِ
ﻚ ﺭ ﺣ ﻤ ﹰﺔ ﺐ ﱄ ﻣ ﻦ ﹶﻟ ﺪﻧ ﻍ ﹶﻗﻠﹾﱯ ﺑ ﻌ ﺪ ﺍ ﹾﺫ ﻫ ﺪﻳﺘﲏ ﻭ ﻫ ﻚ ﻣﺎ ﹶﺍ ﺣﻴ ﻴﺘﲏ ﻭﻻ ﺗ ﹺﺰ ﹾ ﺏ ﺍﹶﻟﻠﹼـ ﻬﻢ ﹶﺛﺒﺘﲏ ﻋﻠﻰ ﺩﻳﹺﻨ ﺍﹾﻟﻌﻘﺎ ﹺ ﺸﺮﱐ ﰲ ﺯ ﻣ ﺮﺗ ﻪ ﺤﻤﺪ ﻭﺍ ﺟ ﻌﻠﹾﲏ ﻣ ﻦ ﹶﺍﺗﺒﺎ ﻋ ﻪ ﻭﺷﻴ ﻌﺘ ﻪ ﻭﺍ ﺣ ﺤﻤﺪ ﻭﻋﻠﻰ ﺁ ﹺﻝ ﻣ ﺻﻞﱢ ﻋﻠﻰ ﻣ ﺏ ﺖ ﺍﹾﻟ ﻮﻫﺎ ﻚ ﹶﺍﻧ ﺍﻧ
ﺖ َﻻ ﻫﻠﻬﺎ ﻣ ﻦ ﺍﹾﻟﻌﻄﺎ ِﺀ ﰲ ﻳ ﻮ ﹺﻡ ﺴ ﻤ ﺕ ﻭ ﹶﻗ ﺖ ﻋ ﹶﻠﻲ ﻓﻴﻬﺎ ﻣ ﻦ ﺍﻟﻄﹼﺎﻋﺎ ﺕ ﻭﻣﺎ ﹶﺍ ﻭ ﺟ ﺒ ﺠﻤﻌﺎ ﺽ ﺍﹾﻟ ﻭ ﻭﻓﱢﻘﹾﲏ ﻻَﺩﺍ ِﺀ ﹶﻓ ﺮ ﹺ
ﺖ ﺍﹾﻟﻌﺰﻳ ﺰ ﺍﹾﻟﺤﻜﻴ ﻢ. ﻚ ﹶﺍﻧ ﺍﹾﻟﺠﺰﺍ ِﺀ ﺍﻧ
ﺕ ﺴﺒ ﺩﻋﺎ ﺀ ﻴﻭ ﹺﻡ ﺍﻝ ﷲ ﺗﻌﺎﱃ ﻣ ﻦ ﺟ ﻮ ﹺﺭ ﺍﻟﹾﺠﺎﺋﺮﻳ ﻦ ﻭ ﹶﻛ ﻴ ﺪ ﺍﻟﹾﺤﺎﺳﺪﻳ ﻦ ﺤﺮﺯﻳ ﻦ ﻭﹶﺍﻋﻮ ﹸﺫ ﺑﹺﺎ ِ ﲔ ﻭﻣﻘﺎﹶﻟ ﹸﺔ ﺍﹾﻟ ﻤﺘ ﷲ ﹶﻛ ﻠ ﻤ ﹸﺔ ﺍﹾﻟ ﻤ ﻌﺘﺼﻤ ﺴ ﹺﻢ ﺍ ِ ﹺﺑ ﻚ ﺑﹺﻼ ﺗﻤﻠﻴﻚ ﻻ ﻚ ﻭﺍﹾﻟ ﻤ ﻠ ﺖ ﺍﻟﹾﻮﺍ ﺣ ﺪ ﺑﹺﻼ ﺷﺮﻳ ﻕ ﺣ ﻤ ﺪ ﺍﻟﹾﺤﺎﻣﺪﻳ ﻦ ﺍﹶﻟﻠﹼـ ﻬﻢ ﹶﺍﻧ ﲔ ﻭﹶﺍ ﺣ ﻤ ﺪ ﻩ ﹶﻓ ﻮ ﻭﺑ ﻐ ﹺﻲ ﺍﻟﻈﹼﺎﻟﻤ
ﻚ ﻭﹶﺍ ﹾﻥ ﺗﻮ ﹺﺯﻋﲎ ﻣ ﻦ ﺤﻤﺪ ﻋ ﺒ ﺪ ﻙ ﻭ ﺭ ﺳﻮﻟ ﺼﻠﱢ ﻲ ﻋﻠﻰ ﻣ ﻚ ﹶﺍ ﹾﻥ ﺗ ﻚ ﹶﺃ ﺳﹶﺄﹸﻟ ﻉ ﰱ ﻣ ﹾﻠ ﻜ ﻚ ﻭﻻ ﺗﻨﺎ ﺯ ﺗﻀﺎﺩ ﰱ ﺣ ﹾﻜ ﻤ ﻒ ﻚ ﹺﺑ ﹸﻠ ﹾﻄ ﻕ ﻣﺜﹸﻮﺑﺘ ﻚ ﻭﺍ ﺳﺘﺤﻘﺎ ﹺ ﻚ ﻭﹸﻟﺰﻭ ﹺﻡ ﻋﺒﺎ ﺩﺗ ﺷ ﹾﻜ ﹺﺮ ﻧﻌﻤﺎ ﻙ ﻣﺎ ﺗ ﺒ ﹸﻠ ﹸﻎ ﰉ ﻏﺎﻳ ﹶﺔ ﺭﹺﺿﺎ ﻙ ﻭﹶﺍ ﹾﻥ ﺗﻌﻴﻨﲎ ﻋﻠﻰ ﻃﺎ ﻋﺘ ﻚ ﺡ ﹺﺑﻜﺘﺎﹺﺑ ﺸ ﺮ ﻚ ﻣﺎ ﹶﺍ ﺣﻴ ﻴﺘﲎ ﻭﺗ ﻮﻓﱢﻘﹶﲎ ﻟﻤﺎ ﻳ ﻨ ﹶﻔﻌﲏ ﻣﺎ ﹶﺍﺑ ﹶﻘ ﻴﺘﲏ ﻭﹶﺍ ﹾﻥ ﺗ ﺼﺪﻯ ﻋ ﻦ ﻣﻌﺎﺻﻴ ﻚ ﻭﺗ ﺮ ﺣﻤﲏ ﹺﺑ ﻋﻨﺎﻳﺘ
ﺶ ﰉ ﹶﺍ ﻫ ﹶﻞ ﹸﺍﻧﺴﻲ ﻭﺗﺘﻢ ﺤﹺﻨ ﻲ ﺍﻟﺴﻼ ﻣ ﹶﺔ ﰱ ﺩﻳﲎ ﻭﻧﻔﹾﺴﻰ ﻭﻻ ﺗﻮ ﺣ ﺤﻂﱠ ﹺﺑﺘﻼ ﻭﺗ ﻪ ﹺﻭﺯﺭﻱ ﻭﺗ ﻤﻨ ﺻﺪﺭﻱ ﻭﺗ
ﲔ. ﺖ ﻓﻴﻤﺎ ﻣﻀﻰ ﻣ ﻨ ﻪ ﻳﺎ ﹶﺍ ﺭ ﺣ ﻢ ﺍﻟﺮﺍﺣﻤ ﺴ ﻨ ﻚ ﻓﻴﻤﺎ ﺑﻘ ﻰ ﻣ ﻦ ﻋﻤﺮﻯ ﻛﹶﻤﺎ ﹶﺍ ﺣ ﺍﺣﺴﺎﻧ
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ﺍﻝﻔﺼل ﺍﻝﺭﺍﺒﻊ: ﻓﻲ ﻓﻀل ﻝﻴﻠﺔ ﺍﻝﺠﻤﺔ ﻭﻨﻬﺎﺭﻫﺎ ﻭﺃﻋﻤﺎﻝﻬﺎ: ﺍﻋﻠﻢ ﺍﻥﹼ ﻟﻴﻠﺔ ﺍﳉﹸﻤﻌﺔ ﻭﺎﺭﻫﺎ ﳝﺘﺎﺯﺍﻥ ﻋﻠﻰ ﺳﺎﻳﺮ ﺍﻟﻠﹼﻴﺎﱄ ﻭﺍﻻﻳﺎﻡ ﲰﻮﹰﺍ ﻭﺷﺮﻓﹰﺎ ﻭﻧﺒﺎﻫﺔ ،ﺭﻭﻱ ﻋﻦ ﺍﻟﻨﱯ) ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺁﻟﻪ ﻭﺳﻠﻢ( ﻗﺎﻝ :ﺍﻥﹼ ﻟﻴﻠﺔ
ﺍﳉﻤﻌﺔ ﻭﺎﺭﻫﺎ ﺃﺭﺑﻊ ﻭﻋﺸﺮﻭﻥ ﺳﺎﻋﺔ ،ﷲ ﻋﺰ ﻭﺟﻞﹼ ﰲ ﻛﻞﹼ ﺳﺎﻋﺔ ﺳﺘﻤﺎﺋﺔ ﺃﻟﻒ ﻋﺘﻴﻖ ﻣﻦ ﺍﻟﻨﺎﺭ .ﻭﻋﻦ ﺍﻟﺼﺎﺩﻕ )ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ( ﻗﺎﻝ :ﻣﻦ ﻣﺎﺕ ﻣﺎ ﺑﲔ ﺯﻭﺍﻝ ﺍﻟﺸﻤﺲ ﻣﻦ ﻳﻮﻡ ﺍﳋﻤﻴﺲ ﺍﱃ ﺯﻭﺍﻝ ﺍﻟﺸﻤﺲ ﻣﻦ ﻳﻮﻡ ﺍﳉﹸﻤﻌﺔ ﺍﻋﺎﺫﻩ ﺍﷲ ﻣﻦ ﺿﻐﻄﺔ ﺍﻟﻘﱪ ﻭﻋﻨﻪ )ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ( ﺃﻳﻀﹰﺎ ﻗﺎﻝ :ﺍﻥﹼ ﻟﻠﺠﻤﻌﺔ
ﺣﻘﹼﺎﹰ ﻓﺎﻳﺎﻙ ﺃﻥ ﺗﻀﻴﻊ ﺣﺮﻣﺘﻪ ﺃﻭ ﺗﻘﺼﺮ ﰲ ﺷﻲﺀ ﻣﻦ ﻋﺒﺎﺩﺓ ﺍﷲ ﻭﺍﻟﺘﻘﺮﺏ ﺍﻟﻴﻪ ﺑﺎﻟﻌﻤﻞ ﺍﻟﺼﺎﱀ ﻭﺗﺮﻙ ﺍﶈﺎﺭﻡ ﻛﻠﹼﻬﺎ ﻓﺎﻥﹼ ﺍﷲ ﺗﻌﺎﱃ ﻳﻀﺎﻋﻒ ﻓﻴﻪ ﺍﳊﺴﻨﺎﺕ
ﻭﳝﺤﻮ ﺍﻟﺴﻴﺌﺎﺕ ﻭﻳﺮﻓﻊ ﻓﻴﻪ ﺍﻟﺪﺭﺟﺎﺕ ﻭﻳﻮﻣﻪ ﻣﺜﻞ ﻟﻴﻠﺘﻪ ﻓﺎﻥ ﺍﺳﺘﻄﻌﺖ ﺃﻥ ﲢﻴﻴﻬﺎ ﺑﺎﻟﺪﻋﺎﺀ ﻭﺍﻟﺼﻼﺓ ﻓﺎﻓﻌﻞ ﻓﺎﻥﹼ ﺍﷲ ﺗﻌﺎﱃ ﻳﺮﺳﻞ ﻓﻴﻬﺎ ﺍﳌﻼﺋﻜﺔ ﺍﱃ ﺍﻟﺴﻤﺎﺀ ﺍﻟﺪﻧﻴﺎ ﻟﺘﻀﺎﻋﻒ ﻓﻴﻬﺎ ﺍ ﹶ ﳊﺴﻨﺎﺕ ﻭﲤﺤﻮ ﻓﻴﻬﺎ ﺍﻟﺴﻴﺌﺎﺕ ﻭﺍﻥﹼ ﺍﷲ ﻭﺍﺳﻊ ﻛﺮﱘ .ﻭﺃﻳﻀﹰﺎ ﰲ ﺣﺪﻳﺚ ﻣﻌﺘﱪ ﻋﻨﻪ )ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ( ﻗﺎﻝ :ﺍﻥﹼ ﺍﳌﺆﻣﻦ ﻟﻴﺪﻋﻮ ﰲ ﺍﳊﺎﺟﺔ ﻓﻴﺆﺧﺮ ﺍﷲ ﺣﺎﺟﺘﻪ ﺍﻟﹼﱵ ﺳﺄﻝ ﺍﱃ ﻳﻮﻡ ﺍﳉﻤﻌﺔ ﻟﻴﺨﺼﻪ ﺑﻔﻀﻠﻪ )ﺃﻱ ﻟﻴﻀﺎﻋﻒ ﻟﻪ ﺑﺴﺒﺐ ﻓﻀﻞ ﻳﻮﻡ ﺍﳉﻤﻌﺔ( ﻭﻗﺎﻝ ﳌﹼﺎ ﺳﺄﻝ ﺍﺧﻮﺓ ﻑ ﹶﺍ ﺳﺘ ﻐ ﻔ ﺮ ﹶﻟ ﹸﻜ ﻢ ﺭﺑﻲ( ﰒﹼ ﺃﺧﺮ ﺍﻻﺳﺘﻐﻔﺎﺭ ﺍﱃ ﺍﻟﺴﺤﺮ ﻣﻦ ﻟﻴﻠﺔ ﺍﳉﻤﻌﺔ ﻛﻲ ﻳﺴﺘﺠﺎﺏ ﻟﻪ. ﻳﻮﺳﻒ ﻳﻌﻘﹸﻮﺏ ﺃﻥ ﻳﺴﺘﻐﻔﺮ ﳍﻢ ،ﻗﺎﻝ ) :ﺳ ﻮ
ﻭﻋﻨﻪ ﺃﻳﻀﹰﺎ ﻗﺎﻝ :ﺍﺫﺍ ﻛﺎﻥ ﻟﻴﻠﺔ ﺍﳉﻤﻌﺔ ﺭﻓﻌﺖ ﺣﻴﺘﺎﻥ ﺍﻟﺒﺤﻮﺭ ﺭﺅﻭﺳﻬﺎ ﻭﺩﻭﺍﺏ ﺍﻟﱪﺍﺭﻱ ﰒﹼ ﻧﺎﺩﺕ ﺑﺼﻮﺕ ﻃﻠﻖ
ﺍﻻﺩﻣﻴﲔ
ﺭﺑﻨﺎ ﻻ ﺗ ﻌﺬﱢﺑﻨﺎ ﹺﺑ ﹸﺬﻧﻮﺏ
ﻭﻋﻦ ﺍﻟﺒﺎﻗﺮ )ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ( ﻗﺎﻝ :ﺍﻥﹼ ﺍﷲ ﺗﻌﺎﱃ ﻟﻴﺄﻣﺮ ﻣﻠﻜﹰﺎ ﻓﻴﻨﺎﺩﻱ ﻛﻞﹼ ﻟﻴﻠﺔ ﲨﻌﺔ ﻣﻦ ﻓﻮﻕ ﻋﺮﺷﻪ ﻣﻦ ﺃﻭﻝ ﺍﻟﻠﻴﻞ ﺍﱃ ﺁﺧﺮﻩ :ﺍﻻ ﻋﺒﺪ
ﻣﺆﻣﻦ ﻳﺪﻋﻮﱐ ﻻﺧﺮﺗﻪ ﻭﺩﻧﻴﺎﻩ ﻗﺒﻞ ﻃﻠﹸﻮﻉ ﺍﻟﻔﺠﺮ ﻓﺄﺟﻴﺒﻪ ؟ ﺃﻻ ﻋﺒﺪ ﻣﺆﻣﻦ ﻳﺘﻮﺏ ﺍﱄﹼ ﻣﻦ ﺫﻧﻮﺑﻪ ﻗﺒﻞ ﻃﻠﻮﻉ ﺍﻟﻔﺠﺮ ﻓﺄﺗﻮﺏ ﻋﻠﻴﻬﻢ ﺃﻻ ﻋﺒﺪ ﻣﺆﻣﻦ ﻗﺪ
ﻗﺘﺮﺕ ﻋﻠﻴ ﻪ ﺭﺯﻗﻪ ﻓﻴﺴﺄﻟﲏ ﺍﻟﺰﻳﺎﺩﺓ ﰲ ﺭﺯﻗﻪ ﻗﺒﻞ ﻃﻠﻮﻉ ﺍﻟﻔﺠﺮ ﻓﺄﺯﻳﺪﻩ ﻭﺃﻭﺳﻊ ﻋﻠﻴﻪ؟ ﺃﻻ ﻋﺒﺪ ﻣﺆﻣﻦ ﺳﻘﻴﻢ ﻓﻴﺴﺄﻟﲏ ﺃﻥ ﺃﺷﻔﻴﻪ ﻗﺒﻞ ﻃﻠﻮﻉ ﺍﻟﻔﺠﺮ
ﻓﺎﻋﺎﻓﻴﻪ؟ ﺍﻻ ﻋﺒﺪ ﻣﺆﻣﻦ ﻣﻐﻤﻮﻡ ﳏﺒﻮﺱ ﻳﺴﺄﻟﲏ ﺃﻥ ﺍﻃﻠﻘﻪ ﻣﻦ ﺣﺒﺴﻪ ﻭﺃﻓﺮﺝ ﻋﻨﻪ ﻗﺒﻞ ﻃﻠﻮﻉ ﺍﻟﻔﺠﺮ ﻓﺄﻃﻠﻘﻪ ﻭﺍﺧﻠﹼﻲ ﺳﺒﻴﻠﻪ؟ ﺃﻻ ﻋﺒﺪ ﻣﺆﻣﻦ ﻣﻈﻠﻮﻡ ﻳﺴﺄﻟﲏ ﺃﻥ ﺁﺧﺬ ﻟﻪ ﺑﻈﻼﻣﺘﻪ ﻗﺒﻞ ﻃﻠﻮﻉ ﺍﻟﻔﺠﺮ ﻓﺄﻧﺘﺼﺮ ﻟﻪ ﻭﺁﺧﺬ ﺑﻈﻼﻣﺘﻪ ؟ ﻗﺎﻝ :ﻓﻼ ﻳﺰﺍﻝ ﻳﻨﺎﺩﻱ ﺣﺘﻰ ﻳﻄﻠﻊ ﺍﻟﻔﺠﺮ .ﻭﻋﻦ ﺃﻣﲑ ﺍﳌﺆﻣﻨﲔ )ﻋﻠﻴﻪ
ﺍﻟﺴﻼﻡ( ﻗﺎﻝ :ﺍﻥﹼ ﺍﷲ ﺍﺧﺘﺎﺭ ﺍﳉﹸﻤﻌﺔ ﻓﺠﻌﻞ ﻳﻮﻣﻬﺎ ﻋﻴﺪﹰﺍ ﻭﺍﺧﺘﺎﺭ ﻟﻴﻠﺘﻬﺎ ﻓﺠﻌﻠﻬﺎ ﻣﺜﻠﻬﺎ ﻭﺍﻥﹼ ﻣﻦ ﻓﻀﻠﻬﺎ ﺃﻥ ﻻ ﻳﺴﺄﻝ ﺍﷲ ﻋﺰﻭﺟﻞﹼ ﺃﺣﺪ ﻳﻮﻡ ﺍﳉﹸﻤﻌﺔ
ﺣﺎﺟﺔ ﺍﻻﹼ ﺍﺳﺘﺠﻴﺐ ﻟﻪ ﻭﺍﻥ ﺍﺳﺘﺤﻖ ﻗﻮﻡ ﻋﻘﺎﺑﹰﺎ ﻓﺼﺎﺩﻓﻮﺍ ﻳﻮﻡ ﺍﳉﻤﻌﺔ ﻭﻟﻴﻠﺘﻬﺎ ﺻﺮﻑ ﻋﻨﻬﻢ ﺫﻟﻚ ﻭﱂ ﻳﺒﻖ ﺷﻲﺀ ﳑﺎ ﺍﺣﻜﻤﻪ ﺍﷲ ﻭﻓﻀﻠﻪ ﺍﻻﹼ ﺃﺑﺮﻣﻪ ﰲ ﻟﻴﻠﺔ ﺍﳉﻤﻌﺔ ،ﻓﻠﻴﻠﺔ ﺍﳉﻤﻌﺔ ﺃﻓﻀﻞ ﺍﻟﻠﹼﻴﺎﱄ ﻭﻳﻮﻣﻬﺎ ﺃﻓﻀﻞ ﺍﻻﻳﺎﻡ ،ﻭﻋﻦ ﺍﻟﺼﺎﺩﻕ )ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ( ﻗﺎﻝ :ﺍﺟﺘﻨﺒﻮﺍ ﺍﳌﻌﺎﺻﻲ ﻟﻴﻠﺔ ﺍﳉﻤﻌﺔ ﻓﺎﻥﹼ ﺍﻟﺴﻴﺌﺔ
ﻣﻀﺎﻋﻔﺔ ﻭﺍﳊﺴﻨﺔ ﻣﻀﺎﻋﻔﺔ ﻭﻣﻦ ﺗﺮﻙ ﻣﻌﺼﻴﺔ ﺍﷲ ﻟﻴﻠﺔ ﺍﳉﹸﻤﻌﺔ ﻏﻔﺮ ﺍﷲ ﻟﻪ ﻛﻞﹼ ﻣﺎ ﺳﻠﻒ ﻭﻣﻦ ﺑﺎﺭﺯ ﺍﷲ ﻟﻴﻠﺔ ﺍﳉﹸﻤﻌﺔ ﲟﻌﺼﻴﺔ ﺃﺧﺬﻩ ﺍﷲ ﺑﻜﻞﹼ ﻣﺎ ﻋﻤﻞ ﰲ
ﻋﻤﺮﻩ ﻭﺿﺎﻋﻒ ﻋﻠﻴﻪ ﺍﻟﻌﺬﺍﺏ ﺬﻩ ﺍﳌﻌﺼﻴﺔ.
ﻭﺑﺴﻨﺪ ﻣﻌﺘﱪ ﻋﻦ ﺍﻟﺮﺿﺎ )ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ( ﻗﺎﻝ :ﻗﺎﻝ ﺭﺳﻮﻝ ﺍﷲ )ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺁﻟﻪ( :ﺍﻥﹼ ﻳﻮﻡ ﺍﳉﹸﻤﻌﺔ ﺳﻴﺪ ﺍﻻﻳﺎﻡ ﻳﻀﺎﻋﻒ ﺍﷲ ﻋﺰﻭﺟﻞﹼ ﻓﻴﻪ
ﺍﳊﺴﻨﺎﺕ ﻭﳝﺤﻮ ﻓﻴﻪ ﺍﻟﺴﻴﺌﺎﺕ ﻭﻳﺮﻓﻊ ﻓﻴﻪ ﺍﻟﺪﺭﺟﺎﺕ ﻭﻳﺴﺘﺠﻴﺐ ﻓﻴﻪ ﺍﻟﺪﻋﻮﺍﺕ ﻭﻳﻜﺸﻒ ﻓﻴﻪ ﺍﻟﻜﺮﺑﺎﺕ ﻭﻳﻘﻀﻲ ﻓﻴ ﻪ ﺍﳊﻮﺍﺋﺞ ﺍﻟﻌﻈﺎﻡ ﻭﻫﻮ ﻳﻮﻡ ﺍﳌﺰﻳﺪ ﷲ ﻓﻴ ﻪ ﻋﺘﻘﺎﺀ ﻭﻃﻠﻘﺎﺀ ﻣﻦ ﺍﻟﻨﺎﺭ ،ﻣﺎ ﺩﻋﺎ ﻓﻴﻪ ﺃﺣﺪ ﻣﻦ ﺍﻟﻨﺎﺱ ﻭﻋﺮﻑ ﺣﻘﹼﻪ ﻭﺣﺮﻣﺘﻪ ﺍﻻﹼ ﻛﺎﻥ ﺣﻘﹼﹰﺎ ﻋﻠﻰ ﺍﷲ ﻋﺰﻭﺟﻞﹼ ﺃﻥ ﳚﻌﻠﻪ ﻣﻦ ﻋﺘﻘﺎﺋﻪ ﻭﻃﹸﻠﻘﺎﺋﻪ ﻣﻦ
ﺍﻟﻨﺎﺭ ،ﻓﺎﻥ ﻣﺎﺕ ﰲ ﻳﻮﻣﻪ ﺃﻭ ﻟﻴﻠﺘﻪ ﻣﺎﺕ ﺷﻬﻴﺪﹰﺍ ﻭﺑﻌﺚ ﺁﻣﻨﹰﺎ ﻭﻣﺎ ﺍﺳﺘﺨﻒ ﺃﺣﺪ ﲝﺮﻣﺘﻪ ﻭﺿﻴﻊ ﺣﻘﹼﻪ ﺍﻻﹼ ﻛﺎﻥ ﺣﻘﹼﹰﺎ ﻋﻠﻰ ﺍﷲ ﻋﺰﻭﺟﻞﹼ ﺃﻥ ﻳﺼﻠﻴﻪ ﻧﺎﺭ ﺟﻬﻨﻢ ﺍﻻﹼ ﺃﻥ ﻳﺘﻮﺏ ﻭﺑﺎﺳﻨﺎﺩ ﻣﻌﺘﱪﺓ ﻋﻦ ﺍﻟﺒﺎﻗﺮ )ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ( ﻗﺎﻝ :ﻣﺎ ﻃﻠﻌﺖ ﺍﻟﺸﻤﺲ ﺑﻴﻮﻡ ﺃﻓﻀﻞ ﻣﻦ ﻳﻮﻡ ﺍﳉﻤﻌﺔ ﻭﺍﻥﹼ ﻛﻼﻡ ﺍﻟﻄﹼﲑ ﺍﺫﺍ ﻟﻘﻲ ﺑﻌﻀﻬﺎ ﺑﻌﻀﹰﺎ ﺳﻼﻡ ﺳﻼﻡ ﻳﻮﻡ ﺻﺎﱀ ﻭﺑﺴﻨﺪ ﻣﻌﺘﱪ ﻋﻦ ﺍﻟﺼﺎﺩﻕ )ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ(ﻗﺎﻝ :ﻣﻦ ﻭﺍﻓﻖ ﻣﻨﻜﻢ ﻳﻮﻡ ﺍﳉﹸﻤﻌﺔ ﻓﻼ ﻳﺸﺘﻐﻠﻦ ﺑﺸﻲﺀ ﻏﲑ ﺍﻟﻌﺒﺎﺩﺓ ﻓﺎﻥﹼ ﻓﻴﻪ
ﻳﻐﻔﺮ ﻟﻠﻌﺒﺎﺩ ﻭﺗﱰﻝ ﻋﻠﻴﻬﻢ ﺍﻟﺮﲪﺔ ﻭﻓﻀﻞ ﻟﻴﻠﺔ ﺍﳉﹸﻤﻌﺔ ﻭﺎﺭﻫﺎ ﺃﻛﺜﺮ ﻣﻦ ﺃﻥ ﻳﻮﺭﺩ ﰲ ﻫﺬﻩ ﺍﻟﻮﺟﻴﺰﺓ. 27
ﺃﻤﺎ ﺃﻋﻤﺎ ُل ﻝﹶﻴﻠ ﺔ ﺍﻝﺠﻤﻌ ﺔ ﻓﻜﺜﲑﺓ ﻭﻫﻨﺎ ﻧﻘﺘﺼﺮ ﻋﻠﻰ ﻋﺪﺓ ﻣﻨﻬﺎ: ﺍﻻﻭﻝ :ﺍﻻﻛﺜﺎﺭ ﻣﻦ ﻗﻮﻝ
ﷲ ﷲ ﹶﺍ ﹾﻛﺒ ﺮ ﻭﻻ ﺍﻟـ ﻪ ﺇﻻﹼ ﺍ ُ ﷲ ﻭﺍ ُ ﺳﺒﺤﺎ ﹶﻥ ﺍ ِ
ﻟﻴﻠﺘﻬﺎ ﻏﺮﺍﺀ ﻭﻳﻮﻣﻬﺎ ﻳﻮﻡ ﺯﺍﻫﺮ ﻓﺎﻛﺜﺮﻭﺍ ﻣﻦ ﻗﻮﻝ
ﻭﺍﻻﻛﺜﺎﺭ ﻣﻦ ﺍﻟﺼﻼﺓ ﻋﻠﻰ ﳏﻤﺪ ﻭﺁﻟﻪ ﻓﻘﺪ ﺭﻭﻱ ﺍﻥﹼ ﻟﻴﻠﺔ ﺍﳉﻤﻌﺔ
ﷲ ﷲ ﹶﺍ ﹾﻛﺒ ﺮ ﻭﻻ ﺍﻟـ ﻪ ﺇﻻﹼ ﺍ ُ ﷲ ﻭﺍ ُ ﺳﺒﺤﺎ ﹶﻥ ﺍ ِ
ﻭﺍﻛﺜﺮﻭﺍ ﻣﻦ ﺍﻟﺼﻼﺓ ﻋﻠﻰ ﳏﻤﺪ ﻭﺁﻝ
ﳏﻤﺪ )ﻋﻠﻴﻬﻢ ﺍﻟﺴﻼﻡ( ﻭﰲ ﺭﻭﺍﻳﺔ ﺍﹸﺧﺮﻯ ﺍﻥﹼ ﺃﻗﻞﹼ ﺍﻟﺼﻼﺓ ﻋﻠﻰ ﳏﻤﺪ ﻭﺁﻟﻪ ﰲ ﻫﺬﻩ ﺍﻟﻠﻴﻠﺔ ﻣﺎﺋﺔ ﻣﺮﺓ ﻭﻣﺎ ﺯﺩﺕ ﻓﻬﻮ ﺃﻓﻀﻞ ﻭﻋﻦ ﺍﻟﺼﺎﺩﻕ )ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ( ﺍﻥﹼ ﺍﻟﺼﻼﺓ ﻋﻠﻰ ﳏﻤﺪ ﻭﺁﻟﻪ ﰲ ﻟﻴﻠﺔ ﺍﳉﻤﻌﺔ ﺗﻌﺪﻝ ﺃﻟﻒ ﺣﺴﻨﺔ ﻭﲤﺤﻮ ﺃﻟﻒ ﺳﻴﺌﺔ ﻭﺗﺮﻓﻊ ﺃﻟﻒ ﺩﺭﺟﺔ ﻭﻳﺴﺘﺤﺐ ﺍﻻﺳﺘﻜﺜﺎﺭ ﻓﻴﻬﺎ ﻣﻦ ﺍﻟﺼﻼﺓ
ﻋﻠﻰ ﳏﻤﺪ ﻭﺁﻝ ﳏﻤﺪ ﺻﻠﻮﺍﺕ ﺍﷲ ﻋﻠﻴﻬﻢ ﻣﻦ ﺑﻌﺪ ﺻﻼﺓ ﺍﻟﻌﺼﺮ ﻳﻮﻡ ﺍﳋﻤﻴﺲ ﺍﱃ ﺁﺧﺮ ﺎﺭ ﻳﻮﻡ ﺍﳉﻤﻌﺔ .ﻭﺭﻭﻯ ﺑﺴﻨﺪ ﺻﺤﻴﺢ ﻋﻦ ﺍﻟﺼﺎﺩﻕ )ﻋﻠﻴﻪ
ﺍﻟﺴﻼﻡ( ﻗﺎﻝ :ﺍﺫﺍ ﻛﺎﻥ ﻋﺼﺮ ﺍﳋﻤﻴﺲ ﻧﺰﻝ ﻣﻦ ﺍﻟﺴﻤﺎﺀ ﻣﻼﺋﻜﺔ ﰲ ﺃﻳﺪﻳﻬﻢ ﺃﻗﻼﻡ ﺍﻟﺬﹼﻫﺐ ﻭﻗﺮﺍﻃﻴﺲ ﺍﻟﻔﻀﺔ ﻻ ﻳﻜﺘﺒﻮﻥ ﺍﱃ ﻟﻴﻠﺔ ﺍﻟﺴﺒﺖ ﺍﻻﹼ ﺍﻟﺼﻼﺓ
ﻋﻠﻰ ﳏﻤﺪ ﻭﺁﻟﻪ ﳏﻤﺪ ﻭﻗﺎﻝ ﺍﻟﺸﻴﺦ ﺍﻟﻄﹼﻮﺳﻲ ﻭﻳﺴﺘﺤﺐ ﰲ ﻳﻮﻡ ﺍﳋﻤﻴﺲ ﺍﻟﺼﻼﺓ ﻋﻠﻰ ﺍﻟﻨﱯ) ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺁﻟﻪ( ﺃﻟﻒ ﻣﺮﺓ ﻭﻳﺴﺘﺤﺐ ﺃﻥ ﻳﻘﻮﻝ ﻓﻴﻪ
ﺲ ﻣ ﻦ ﺠﻦ ﻭﺍ ﻻﻧ ﹺ ﻚ ﻋ ﺪﻭ ﻫ ﻢ ﻣ ﻦ ﺍﹾﻟ ﹺ ﺤﻤﺪ ﻭ ﻋﺠ ﹾﻞ ﹶﻓ ﺮ ﺟ ﻬ ﻢ ﻭﹶﺃ ﻫ ﻠ ﺤﻤﺪ ﻭﺁ ﹺﻝ ﻣ ﺻﻞﱢ ﻋﻠﻰ ﻣ :ﺍﹶﻟﻠﹼـ ﻬﻢ ﲔ ﻭﺍﻻﺧﺮﻳ ﻦ ﺍ َﹾﻻﻭﻟ
ﻭﺍﻥ ﻗﺎﻝ ﺫﻟﻚ ﻣﻦ ﺑﻌﺪ ﺍﻟﻌﺼﺮ ﻳﻮﻡ ﺍﳋﻤﻴﺲ ﺍﱃ ﺁﺧﺮ ﺎﺭ ﻳﻮﻡ ﺍﳉﻤﻌﺔ ﻛﺎﻥ ﻟﻪ ﻓﻀﻞ ﻛﺜﲑ ﻭﻗﺎﻝ ﺍﻟﺸﻴﺦ ﺍﻳﻀﹰﺎ :
ﻭﻳﺴﺘﺤﺐ ﺃﻥ ﺗﺴﺘﻐﻔﺮ ﺁﺧﺮ ﺎﺭ ﻳﻮﻡ ﺍﳋﻤﻴﺲ ﻓﺘﻘﻮﻝ :
ﺏ ﺍﹶﻟ ﻴ ﻪ ﺤﻲ ﺍﹾﻟ ﹶﻘﻴﻮ ﻡ ﻭﹶﺍﺗﻮ ﷲ ﺍﻟﱠﺬﻱ ﻻ ﺍﻟـ ﻪ ﺇﻻﹼ ﻫ ﻮ ﺍﹾﻟ ﹶﺍ ﺳﺘ ﻐ ﻔ ﺮ ﺍ َ
ﺿﺮﹰﺍ ﻭﻻ ﺣﻴﺎ ﹰﺓ ﻭﻻ ﺻﺮﻓﹰﺎ ﻭﻻ ﻋ ﺪ ﹰﻻ ﻭﻻ ﻧﻔﹾﻌﹰﺎ ﻭﻻ ﺴ ﻪ ﺴﺘﻄﻴ ﻊ ﻟﻨ ﹾﻔ ِ ﺴﺘﻜﲔ ﻻ ﻳ ﺗ ﻮﺑ ﹶﺔ ﻋﺒﺪ ﺧﺎﺿﻊ ﻣﺴﻜﲔ ﻣ ﲔ ﺍﻟﻄﹼﺎﻫﺮﻳ ﻦ ﺍ َﹾﻻﺧﻴﺎ ﹺﺭ ﺍ ﹶﻻﺑﺮﺍ ﹺﺭ ﻭ ﺳﻠﱠ ﻢ ﺗﺴﻠﻴﻤﹰﺎ. ﺤﻤﺪ ﻭ ﻋ ﺘ ﺮﺗ ﻪ ﺍﻟﻄﱠﻴﺒ ﷲ ﻋﻠﻰ ﻣ ﺻﻠﱠﻰ ﺍ ُ ﻣﻮﺗﹰﺎ ﻭﻻ ﻧﺸﻮﺭﹰﺍ ﻭ ﺍﻟﺜﺎﱐ :ﺃﻥ ﻳﻘﺮﺃ ﻟﻴﻠﺔ ﺍﳉﹸﻤﻌﺔ ﺳﻮﺭﺓ ﺑﲏ ﺍﺳﺮﺍﺋﻴﻞ ﻭﺍﻟﻜﻬﻒ ﻭﺍﻟﺴﻮﺭ ﺍﻟﺜﻼﺙ ﺍﳌﺒﺪﻭﺀﺓ ﺑﻄﺲ ﻭﺳﻮﺭﺓ ﺍﱂ ﺍﻟﺴﺠﺪﺓ ﻭﻳﺲ ﻭﺹ ﻭﺍﻻﺣﻘﺎﻑ ﻭﺍﻟﻮﺍﻗﻌﺔ ﻭﺣﻢ
ﺍﻟﺴﺠﺪﺓ ﻭﺣﻢ ﺍﻟﺪﺧﺎﻥ ﻭﺍﻟﻄﻮﺭ ﻭﺍﻗﺘﺮﺑﺖ ﻭﺍﳉﻤﻌﺔ ﻓﺎﻥ ﱂ ﺗﺴﻨﺢ ﻟﻪ ﺍﻟﻔﺮﺻﺔ ﻓﻠﻴﺨﺘﺎﺭ ﻣﻦ ﻫﺬﻩ ﺍﻟﺴﻮﺭ ﺍﻟﻮﺍﻗﻌﺔ ﻭﻣﺎ ﻗﺒﻠﻬﺎ ،ﻓﻘﺪ ﺭﻭﻱ ﻋﻦ ﺍﻟﺼﺎﺩﻕ )ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ( ﻗﺎﻝ :ﻣﻦ ﻗﺮﺃ ﺑﲏ ﺍﺳﺮﺍﺋﻴﻞ ﰲ ﻛﻞﹼ ﻟﻴﻠﺔ ﲨﻌﺔ ﱂ ﳝﺖ ﺣﺘﻰ ﻳﺪﺭﻙ ﺍﻟﻘﺎﺋﻢ )ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ( ﻓﻴﻜﻮﻥ ﻣﻦ ﺃﺻﺤﺎﺑﻪ ،ﻭﻗﺎﻝ )ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ(
:ﻣﻦ ﻗﺮﺃ ﺳﻮﺭﺓ ﺍﻟﻜﻬﻒ ﻛﻞﹼ ﻟﻴﻠﺔ ﲨﻌﺔ ﱂ ﳝﺖ ﺍﻻﹼ ﺷﻬﻴﺪﹰﺍ ﻭﺑﻌﺜﻪ ﺍﷲ ﻣﻊ ﺍﻟﺸﻬﺪﺍﺀ ﻭﻭﻗﻒ ﻳﻮﻡ ﺍﻟﻘﻴﺎﻣﺔ ﻣﻊ ﺍﻟﺸﻬﺪﺍﺀ ،ﻭﻗﺎﻝ )ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ( :ﻣﻦ
ﻗﺮﺃ ﺍﻟﻄﹼﻮﺍﺳﲔ ﺍﻟﺜﹼﻼﺛﺔ ﰲ ﻟﻴﻠﺔ ﺍﳉﹸﻤﻌﺔ ﻛﺎﻥ ﻣﻦ ﺃﻭﻟﻴﺂﺀ ﺍﷲ ﻭﰲ ﺟﻮﺍﺭ ﺍﷲ ﻭﰲ ﻛﻨﻔﻪ ﻭﱂ ﻳﺼﺒﻪ ﰲ ﺍﻟﺪﻧﻴﺎ ﺑﺆﺱ ﺃﺑﺪﹰﺍ ﻭﺍﻋﻄﻲ ﰲ ﺍﻻﺧﺮﺓ ﻣﻦ ﺍﳉﻨﺔ ﺣﺘﻰ ﻳﺮﺿﻰ ﻭﻓﻮﻕ ﺭﺿﺎﻩ ﻭﺯﻭﺟﻪ ﺍﷲ ﻣﺎﺋﺔ ﺯﻭﺟﺔ ﻣﻦ ﺍﳊﻮﺭ ﺍﻟﻌﲔ ،ﻭﻗﺎﻝ )ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ( :ﻣﻦ ﻗﺮﺃ ﺳﻮﺭﺓ ﺍﻟﺴﺠﺪﺓ ﰲ ﻛﻞﹼ ﻟﻴﻠﺔ ﲨﻌﺔ ﺃﻋﻄﺎﻩ ﺍﷲ ﻛﺘﺎﺑﻪ
ﺑﻴﻤﻴﻨﻪ ﻭﱂ ﳛﺎﺳﺒﻪ ﲟﺎ ﻛﺎﻥ ﻣﻨﻪ ﻭﻛﺎﻥ ﻣﻦ ﺭﻓﻘﺂﺀ ﳏﻤﺪ ﻭﺃﻫﻞ ﺑﻴﺘﻪ )ﻋﻠﻴﻬﻢ ﺍﻟﺴﻼﻡ( .ﻭﺑﺴﻨﺪ ﻣﻌﺘﱪ ﻋﻦ ﺍﻟﺒﺎﻗﺮ )ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ( ﻗﺎﻝ :ﻣ ﻦ ﻗﺮﺃ ﺳﻮﺭﺓ ﺹ ﰲ
ﻼ ﺃﻭ ﻣﻠﻜﹰﺎ ﻣﻘﺮﺑﹰﺎ ﻭﺃﺩﺧﻠﻪ ﺍﷲ ﺍﳉﻨﺔ ،ﻭﻛﻞﹼ ﻣﻦ ﺃﺣﺐ ﻣﻦ ﺃﻫﻞ ﺑﻴﺘﻪ ﻟﻴﻠﺔ ﺍﳉﹸﻤﻌﺔ ﺃﻋﻄﻲ ﻣﻦ ﺧﲑ ﺍﻟﺪﻧﻴﺎ ﻭﺍﻻﺧﺮﺓ ﻣﺎ ﱂ ﻳﻌﻂ ﺃﺣ ﺪ ﻣﻦ ﺍﻟﻨﺎﺱ ﺍﻻﹼ ﻧﺒﻴﹰﺎ ﻣﺮﺳ ﹰ
ﺣﺘﻰ ﺧﺎﺩﻣﻪ ﺍﻟﺬﻱ ﳜﺪﻣﻪ ﻭﺍﻥ ﱂ ﻳﻜﻦ ﰲ ﺣﺪ ﻋﻴﺎﻟﻪ ﻭﻻ ﰲ ﺣﺪ ﻣﻦ ﻳﺸﻔﻊ ﻟﻪ ،ﻭﻋﻦ ﺍﻟﺼﺎﺩﻕ )ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ( ﻗﺎﻝ :ﻣﻦ ﻗﺮﺃ ﰲ ﻟﻴﻠﺔ ﺍﳉﹸﻤﻌﺔ ﺃﻭ ﻳﻮﻡ
ﺍﳉﹸﻤﻌﺔ ﺳﻮﺭﺓ ﺍﻻﺣﻘﺎﻑ ﱂ ﻳﺼﺒﻪ ﺍﷲ ﺑﺮﻭﻋﺔ ﰲ ﺍﳊﻴﺎﺓ ﺍﻟﺪﻧﻴﺎ ﻭﺍﻣﻨﻪ ﻣﻦ ﻓﺰﻉ ﻳﻮﻡ ﺍﻟﻘﻴﺎﻣﺔ ،ﻭﻗﺎﻝ )ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ( ﻣﻦ ﻗﺮﺃ ﺍﻟﻮﺍﻗﻌﺔ ﻛﻞﹼ ﻟﻴﻠﺔ ﺟﻤﻌﺔ ﺃﺣﺒﻪ
ﺍﷲ ﺗﻌﺎﱃ ﻭﺃﺣﺒﻪ ﺍﱃ ﺍﻟﻨﺎﺱ ﺍﲨﻌﲔ ﻭﱂ ﻳﺮ ﰲ ﺍﻟﺪﻧﻴﺎ ﺑﺆﺳﹰﺎ ﺃﺑﺪﹰﺍ ﻭﻻ ﻓﻘﺮﹰﺍ ﻭﻻ ﻓﺎﻗﺔ ﻭﻻ ﺁﻓﺔ ﻣﻦ ﺁﻓﺎﺕ ﺍﻟﺪﻧﻴﺎ ﻭﻛﺎﻥ ﻣﻦ ﺭﻓﻘﺎﺀ ﺃﻣﲑ ﺍﳌﺆﻣﻨﲔ )ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ( ﻭﻫﺬﻩ ﺍﻟﺴﻮﺭﺓ ﺳﻮﺭﺓ ﺃﻣﲑ ﺍﳌﺆﻣﻨﲔ )ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ( ﻭﺭﻭﻱ ﺍﻥﹼ ﻣﻦ ﻗﺮﺃ ﺳﻮﺭﺓ ﺍﳉﹸﻤﻌﺔ ﻛﻞﹼ ﻟﻴﻠﺔ ﲨﻌﺔ ﻛﺎﻧﺖ ﻛﻔﹼﺎﺭﺓ ﻟﻪ ﻣﺎ ﺑﲔ ﺍﳉﻤﻌﺔ ﺍﱃ ﺍﳉﹸﻤﻌﺔ ،ﻭﺭﻭﻱ ﻣﺜﻠﻪ ﻓﻴﻤﻦ ﻗﺮﺃ ﺳﻮﺭﺓ ﺍﻟﻜﻬﻒ ﰲ ﻛﻞﹼ ﻟﻴﻠﺔ ﲨﻌﺔ ﻭﻓﻴﻤﻦ ﻗﺮﺃﻫﺎ ﺑﻌﺪ ﻓﺮﻳﻀﱵ ﺍﻟﻈﹼﻬﺮ ﻭﺍﻟﻌﺼﺮ ﻳﻮﻡ ﺍﳉﹸﻤﻌﺔ .ﻭﺍﻋﻠﻢ ﺍﻥﹼ ﺍﻟﺼﻠﻮﺍﺕ ﺍﳌﺄﺛﻮﺭﺓ
ﰲ ﻟﻴﻠﺔ ﺍﳉﹸﻤﻌﺔ ﻋﺪﻳﺪﺓ ﻣﻨﻬﺎ ﺻﻼﺓ ﺃﻣﲑ ﺍﳌﺆﻣﻨﲔ )ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ( ﻭﻣﻨﻬﺎ ﺍﻟﺼﻼﺓ ﺭﻛﻌﺘﺎﻥ ﻳﻘﺮﺃ ﰲ ﻛﻞﹼ ﺭﻛﻌﺔ ﺍﳊﻤﺪ ﻭﺳﻮﺭﺓ ﺍﺫﺍ ﺯﻟﺰﻟﺖ ﲬﺲ ﻋﺸﺮﺓ
ﻣﺮﺓ ﻓﻘﺪ ﺭﻭﻱ ﺍﻥﹼ ﻣﻦ ﺻﻼﹼﻫﺎ ﺃﻣﻨﻪ ﺍﷲ ﺗﻌﺎﱃ ﻣﻦ ﻋﺬﺍﺏ ﺍﻟﻘﱪ ﻭﺃﻫﻮﺍﻝ ﻳﻮﻡ ﺍﻟﻘﻴﺎﻣﺔ. 28
ﺍﻟﺜﺎﻟﺚ :ﺃﻥ ﻳﻘﺮﺃ ﺳﻮﺭﺓ ﺍﳉﹸﻤﻌﺔ ﰲ ﺍﻟﺮﻛﻌﺔ ﺍﻻﹸﻭﱃ ﻣﻦ ﻓﺮﻳﻀﱵ ﺍﳌﻐﺮﺏ ﻭﺍﻟﻌﺸﺎﺀ ،ﻭﻳﻘﺮﺃ ﺍﻟﺘﻮﺣﻴﺪ ﰲ ﺍﻟﺜﹼﺎﻧﻴﺔ ﻣﻦ ﺍﳌﻐﺮﺏ ،ﻭﺍﻻﻋﻠﻰ ﰲ ﺍﻟﺜﹼﺎﻧﻴﺔ ﻣﻦ ﺍﻟﻌﺸﺂﺀ . ﺍﻟﺮﺍﺑﻊ :ﺗﺮﻙ ﺍﻧﺸﺎﺩ ﺍﻟﺸﻌﺮ ،ﻓﻔﻲ ﺍﻟﺼﺤﻴﺢ ﻋﻦ ﺍﻟﺼﺎﺩﻕ ﺻﻠﻮﺍﺕ ﺍﷲ ﻭﺳﻼﻣﻪ ﻋﻠﻴﻪ ﺍﻧﻪ ﻳﻜﺮﻩ ﺭﻭﺍﻳﺔ ﺍﻟﺸﻌﺮ ﻟﻠﺼﺎﺋﻢ ﻭﺍﶈﺮﻡ ﻭﰲ ﺍﳊﺮﻡ ﻭﰲ ﻳﻮﻡ ﺍﳉﹸﻤﻌﺔ ﻭﰲ ﺍﻟﻠﹼﻴﺎﱄ ،ﻗﺎﻝ ﺍﻟﺮﺍﻭﻱ :ﻭﺍﻥ ﻛﺎﻥ ﺷﻌﺮﹰﺍ ﺣﻘﹼﺎﹰ؟ ﻓﺄﺟﺎﺏ )ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ( :ﻭﺍﻥ ﻛﺎﻥ ﺣﻘﹼﹰﺎ .ﻭﰲ ﺣﺪﻳﺚ ﻣﻌﺘﱪ ﻋﻦ ﺍﻟﺼﺎﺩﻕ )ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ(
ﺍﻥﹼ ﺍﻟﻨﱯ )ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺁﻟﻪ )ﻗﺎﻝ :ﻣﻦ ﺃﻧﺸﺪ ﺑﻴﺘﹰﺎ ﻣﻦ ﺍﻟﺸﻌﺮ ﰲ ﻟﻴﻠﺔ ﺍﳉﹸﻤﻌﺔ ﺃﻭ ﺎﺭﻫﺎ ﱂ ﻳﻜﻦ ﻟﻪ ﺳﻮﺍﻩ ﻧﺼﻴﺐ ﻣﻦ ﺍﻟﺜﹼﻮﺍﺏ ﰲ ﺗﻠﻚ ﺍﻟﻠﻴﻠﺔ
ﻭﺎﺭﻫﺎ ،ﻭﻋﻠﻰ ﺭﻭﺍﻳﺔ ﺍﹸﺧﺮﻯ ﱂ ﺗﻘﺒﻞ ﺻﻼﺗﻪ ﰲ ﺗﻠﻚ ﺍﻟﻠﻴﻠﺔ ﻭﺎﺭﻫﺎ
ﺍﳋﺎﻣﺲ :ﺃﻥ ﻳﻜﺜﺮ ﻣﻦ ﺍﻟﺪﻋﺎﺀ ﻻﺧﻮﺍﻧﻪ ﺍﳌﺆﻣﻨﲔ ﻛﻤﺎ ﻛﺎﻧﺖ ﺗﺼﻨﻊ ﺍﻟﺰﻫﺮﺍﺀ)ﻋﻠﻴﻬﺎ ﺍﻟﺴﻼﻡ( ،ﻭﺍﺫﺍ ﺩﻋﺎ ﻟﻌﺸﺮ ﻣﻦ ﺍﻻﻣﻮﺍﺕ ﻣﻨﻬﻢ ﻓﻘﺪ ﻭﺟﺒﺖ ﻟﻪ ﺍﳉﻨﺔ
ﻛﻤﺎ ﰲ ﺍﳊﺪﻳﺚ.
ﺍﻟﺴﺎﺩﺱ :ﺃﻥ ﻳﺪﻋﻮ ﺑﺎﳌﺄﺛﻮﺭ ﻣﻦ ﺃﺩﻋﻴﺘﻬﺎ ﻭﻫﻲ ﻛﺜﲑﺓ ﻭﳓﻦ ﻧﻘﺘﺼﺮ ﻋﻠﻰ ﺫﻛﺮ ﻧﺒﺬ ﻳﺴﲑﺓ ﻣﻨﻬﺎ .ﺑﺴﻨﺪ ﺻﺤﻴﺢ ﻋﻦ ﺍﻟﺼﺎﺩﻕ )ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ( ﺍﻥﹼ ﻣﻦ
ﺩﻋﺎ ﺬﺍ ﺍﻟﺪﻋﺎﺀ ﻟﻴﻠﺔ ﺍﳉﹸﻤﻌﺔ ﰲ ﺍﻟﺴﺠﺪﺓ ﺍﻻﺧﲑﺓ ﻣﻦ ﻧﺎﻓﻠﺔ ﺍﻟﻌﺸﺎﺀ ﺳﺒﻊ ﻣﺮﺍﺕ ﻓﺮﻍ ﻣﻐﻔﻮﺭﹰﺍ ﻟﻪ ﻭﺍﻻﻓﻀﻞ ﺃﻥ ﻳﻜﺮﺭ ﺍﻟﻌﻤﻞ ﰲ ﻛﻞﹼ ﻟﻴﻠﺔ:
ﺤﻤﺪ ﻭﺁﻟ ﻪ ﻭﹶﺍ ﹾﻥ ﺗ ﻐ ﻔ ﺮ ﱄ ﹶﺫﻧﹺﺒ ﻲ ﺼﻠﱢ ﻲ ﻋﻠﻰ ﻣ ﻚ ﺍﹾﻟﻌﻈﻴ ﹺﻢ ﹶﺍ ﹾﻥ ﺗ ﻚ ﺍﹾﻟﻜﹶﺮ ﹺﱘ ﻭﺍ ﺳ ﻤ ﻚ ﹺﺑ ﻮ ﺟ ﹺﻬ ﺍﹶﻟﻠﹼـ ﻬﻢ ﺍﻧﻲ ﹶﺃ ﺳﹶﺄﹸﻟ ﺍﹾﻟﻌﻈﻴ ﻢ
ﻭﻋﻦ ﺍﻟﻨﱯ ﻗﺎﻝ :ﻣﻦ ﻗﺎﻝ ﻫﺬﻩ ﺍﻟﻜﻠﻤﺎﺕ ﺳﺒﻊ ﻣﺮﺍﺕ ﰲ ﻟﻴﻠﺔ ﺍﳉﻤﻌﺔ ﻓﻤﺎﺕ ﻟﻴﻠﺘﻪ ﺩﺧﻞ ﺍﳉﻨﺔ ﻭﻣﻦ ﻗﺎﳍﺎ ﻳﻮﻡ ﺍﳉﻤﻌﺔ ﻓﻤﺎﺕ ﰲ ﺫﻟﻚ
ﺍﻟﻴﻮﻡ ﺩﺧﻞ ﺍﳉﻨﺔ ،ﻣﻦ ﻗﺎﻝ:
ﺖ ﺴ ﻴ ﺻﻴﱵ ﹺﺑﻴ ﺪ ﻙ ﹶﺍ ﻣ ﻚ ﻭﻧﺎ ﻀﺘ ﻚ ﻭﰲ ﹶﻗ ﺒ ﺖ ﺧ ﹶﻠ ﹾﻘﺘﲏ ﻭﹶﺍﻧﺎ ﻋ ﺒ ﺪ ﻙ ﻭﺍﺑ ﻦ ﹶﺍﻣﺘ ﺖ ﺭﺑﻲ ﻻ ﺍﻟـ ﻪ ﺇﻻﹼ ﹶﺍﻧ ﺍﹶﻟﻠﹼـ ﻬﻢ ﹶﺍﻧ ﻚ )ﹺﺑ ﻌﻤﻠﻰ( ﻭﹶﺍﺑﻮ ُﺀ ﹺﺑ ﹶﺬﻧﱮ ﺖ ﹶﺍﺑﻮ ُﺀ ﹺﺑﹺﻨ ﻌ ﻤﺘ ﺻﻨ ﻌ ﺖ ﹶﺍﻋﻮ ﹸﺫ ﹺﺑﺮﹺﺿﺎ ﻙ ﻣ ﻦ ﺷﺮ ﻣﺎ ﻋﻠﻰ ﻋ ﻬ ﺪ ﻙ ﻭ ﻭ ﻋ ﺪ ﻙ ﻣﺎ ﺍ ﺳﺘ ﹶﻄ ﻌ
ﺖ. ﺏ ﺇﻻﹼ ﹶﺍﻧ )ﹺﺑ ﹸﺬﻧﻮﰉ( ﻓﹶﺎ ﹾﻏ ﻔ ﺮ ﱃ ﹸﺫﻧﻮﰉ ﺍﻧ ﻪ ﻻ ﻳ ﻐ ﻔ ﺮ ﺍﻟ ﱡﺬﻧﻮ ﻭﻗﺎﻝ ﺍﻟﺸﻴﺦ ﺍﻟﻄﹼﻮﺳﻲ ﻭﺍﻟﺴﻴﺪ ﻭﺍﻟﻜﻔﻌﻤﻲ ﻭﺍﻟﺴﻴﺪ ﺍﺑﻦ ﺑﺎﻗﻲ ﻳﺴﺘﺤﺐ ﺃﻥ ﻳﺪﻋﻰ ﺬﺍ ﺍﻟﺪﻋﺎﺀ ﰲ ﻟﻴﻠﺔ ﺍﳉﻤﻌﺔ ﻭﺎﺭﻫﺎ ﻭﰲ ﻟﻴﻠﺔ ﻋﺮﻓﺔ ﻭﺎﺭﻫﺎ ﻭﳓﻦ ﻧﺮﻭﻱ ﺍﻟﺪﻋﺎﺀ ﻋﻦ ﻛﺘﺎﺏ ﺍﳌﺼﺒﺎﺡ ﻟﻠﺸﻴﺦ ﻭﻫﻮ:
ﻚ ﻳﺎ ﺐ ﻧﺎﺋ ﻠ ﻪ ﻭﺟﺎﺋ ﺰﺗ ﻪ ﹶﻓﺎﹶﻟ ﻴ ﺨﻠﹸﻮﻕ ﺭﺟﺎ َﺀ ﹺﺭﻓﹾ ﺪ ﻩ ﻭ ﹶﻃ ﹶﻠ ﺍﹶﻟﻠﹼـ ﻬﻢ ﻣ ﻦ ﺗﻌﺒﹶﺄ ﻭﺗ ﻬﻴﹶﺄ ﻭﹶﺍ ﻋﺪ ﻭﺍ ﺳﺘ ﻌﺪ ﻟﻮﹺﻓﺎﺩﺓ ﺍﱃ ﻣ ﺐ ﻋ ﹶﻠ ﻴ ﻪ ﺐ ﺩﻋﺎﺋﻲ ﻳﺎ ﻣ ﻦ ﻻ ﻳﺨﻴ ﺨﻴ ﻚ ﻓﹶﻼ ﺗ ﻚ ﻭﺟﺎﺋ ﺰﺗ ﺐ ﻧﺎﺋ ﻠ ﺭﺏ ﺗ ﻌﹺﺒﻴﱴ ﻭﺍ ﺳﺘﻌﺪﺍﺩﻱ ﺭﺟﺎ َﺀ ﻋ ﹾﻔ ﹺﻮ ﻙ ﻭ ﹶﻃ ﹶﻠ
ﻚ ﺨﻠﹸﻮﻕ ﺭ ﺟ ﻮﺗ ﻪ ﹶﺍﺗ ﻴﺘ ﻚ ﺛ ﹶﻘ ﹰﺔ ﹺﺑ ﻌﻤﻞ ﺻﺎﻟﺢ ﻋ ﻤ ﹾﻠﺘ ﻪ ﻭﻻ ﻟﻮﹺﻓﺎ ﺩ ﺓ ﻣ ﺼ ﻪ ﻧﺎﺋ ﹲﻞ ﹶﻓﺎﻧﻲ ﹶﻟ ﻢ ﺁﺗ ﺳﺎﺋ ﹲﻞ )ﺍﻟﺴﺎﺋ ﹸﻞ( ﻭﻻ ﻳ ﻨ ﹸﻘ ﻚ ﹶﺍ ﺭﺟﻮ ﻋﻈﻴ ﻢ ﻋ ﹾﻔ ﹺﻮ ﻙ ﺍﻟﱠﺬﻯ ﻣ ﻘﺮﹰﺍ ﻋﻠﻰ ﻧﻔﹾﺴﻲ ﺑﹺﺎ ﹾﻻِﺳﺎﺀ ﺓ ﻭﺍﻟ ﱡﻈ ﹾﻠ ﹺﻢ ﻣ ﻌﺘﺮﹺﻓﹰﺎ ﹺﺑﹶﺎ ﹾﻥ ﻻ ﺣﺠ ﹶﺔ ﱄ ﻭﻻ ﻋ ﹾﺬ ﺭ ﹶﺍﺗ ﻴﺘ
ﺠ ﺮ ﹺﻡ ﹶﺍ ﹾﻥ ﻚ ﻃﹸﻮ ﹸﻝ ﻋﻜﹸﻮ ﻓ ﹺﻬ ﻢ ﻋﻠﻰ ﻋﻈﻴ ﹺﻢ ﺍﹾﻟ ﲔ( ﹶﻓ ﹶﻠ ﻢ ﻳ ﻤﻨ ﻌ ﺨﻄﹼﺎﺋ ﲔ )ﺍﹾﻟ ﺕ( ﹺﺑ ﻪ )ﻋﻠﻰ( ﻋ ﹺﻦ ﺍﻟﹾﺨﺎﻃﺌ ﺕ ) ﻋ ﹶﻠ ﻮ ﻋ ﹶﻔ ﻮ
ﻚ ﻀﺒ ﺕ ﻋ ﹶﻠ ﻴ ﹺﻬ ﻢ ﺑﹺﺎﻟﺮ ﺣ ﻤ ﺔ ﻓﹶﻴﺎ ﻣ ﻦ ﺭ ﺣ ﻤﺘ ﻪ ﻭﺍ ﺳ ﻌ ﹲﺔ ﻭ ﻋ ﹾﻔ ﻮ ﻩ ﻋﻈﻴ ﻢ ﻳﺎ ﻋﻈﻴ ﻢ ﻳﺎ ﻋﻈﻴ ﻢ ﻳﺎ ﻋﻈﻴ ﻢ ﻻ ﻳ ﺮﺩ ﹶﻏ ﻋ ﺪ ﺐ ﱄ ﻳﺎ ﺍﻟـﻬﻲ ﹶﻓﺮﺟﹰﺎ ﺑﹺﺎﹾﻟ ﹸﻘ ﺪ ﺭ ﺓ ﺍﻟﱠﱵ ﺗﺤﻴﻲ ﺑﹺﻬﺎ ﻚ ﹶﻓ ﻬ ﻉ ﺍﻟﹶ ﻴ ﻀﺮ ﻚ ﺇﻻﱠ ﺍﻟﺘ ﺨ ﻄ ﻚ ﻭﻻ ﻳﻨﺠﻲ ﻣ ﻦ ﺳ ﺇﻻﹼ ﺣ ﹾﻠ ﻤ 29
ﺐ ﱄ ﻭﺗ ﻌﺮ ﹶﻓﻨﹺﻲ ﺍﻻﺟﺎﺑ ﹶﺔ ﰲ ﺩﻋﺎﺋﻲ ﻭﹶﺍ ﺫﻗﹾﲏ ﹶﻃ ﻌ ﻢ ﺍﻟﹾﻌﺎ ﻓﻴ ﺔ ﺇﱃ ﺴﺘﺠﻴ ﺖ ﺍﹾﻟﺒﹺﻼ ﺩ ﻭﻻ ﺗ ﻬ ﻠﻜﹾﲏ ﹶﻏﻤﹰﺎ ﺣﺘﻰ ﺗ ﻣ ﻴ ﺸ ﻤ ﻣﻨﺘﻬﻰ ﹶﺍﺟﻠﻲ ﻭﻻ ﺗ ﺖ ﰊ ﻋ ﺪﻭﻯ ﻭﻻ ﺗﺴﻠﹼﻄ ﻪ ﻋ ﹶﻠﻲ ﻭﻻ ﺗ ﻤﻜﱢ ﻨ ﻪ ﻣ ﻦ ﻋﻨﻘﻲ ﺍﹶﻟﻠﹼـ ﻬﻢ) ﺍﻟـﻬﻲ( ﺍ ﹾﻥ
ﻚ ﺽ ﹶﻟ ﻀﻌﲏ ﻭﺍ ﹾﻥ ﹶﺍ ﻫ ﹶﻠ ﹾﻜﺘﲏ ﹶﻓ ﻤ ﻦ ﺫﹶﺍ ﺍﻟﱠﺬﻱ ﻳ ﻌ ﹺﺮ ﺿ ﻌﺘﲏ ﹶﻓ ﻤ ﻦ ﺫﹶﺍ ﺍﻟﱠﺬﻱ ﻳ ﺮ ﹶﻓﻌﲏ ﻭﺍ ﹾﻥ ﺭ ﹶﻓ ﻌﺘﲏ ﹶﻓ ﻤ ﻦ ﺫﹶﺍ ﺍﻟﱠﺬﻱ ﻳ ﻭ
ﺠ ﹸﻞ ﺠ ﹶﻠ ﹲﺔ ﻭﺍﻧﻤﺎ ﻳ ﻌ ﻚ ﻋ ﻚ ﹸﻇ ﹾﻠ ﻢ ﻭﻻ ﰱ ﻧ ﹶﻘ ﻤﺘ ﺲ ﰱ ﺣ ﹾﻜ ﻤ ﺖ ﹶﺍﻧ ﻪ ﹶﻟ ﻴ ﻚ ﻋ ﻦ ﹶﺍ ﻣ ﹺﺮ ﻩ ﻭ ﹶﻗ ﺪ ﻋ ﻠ ﻤ ﺴﹶﺄﹸﻟ ﰲ ﻋﺒ ﺪ ﻙ ﹶﺍ ﻭ ﻳ
ﻚ ﻋ ﹸﻠﻮﹰﺍ ﻛﹶﺒﲑﹰﺍ ﺖ ﻳﺎ ﺍﻟـﻬﻰ ﻋ ﻦ ﺫﻟ ﻒ ﻭ ﹶﻗ ﺪ ﺗﻌﺎﹶﻟ ﻴ ﺝ ﺍﻟﹶﻰ ﺍﻟ ﱡﻈ ﹾﻠ ﹺﻢ ﺍﻟﻀﻌﻴ ﺕ ﻭﺍﻧﻤﺎ ﻳﺤﺘﺎ ﻑ ﺍﹾﻟ ﹶﻔ ﻮ ﻣ ﻦ ﻳﺨﺎ ﻚ ﻓﹶﺎ ﹾﻛﻔﲎ ﻚ ﻓﹶﺎ ﺭ ﺯﻗﹾﲎ ﻭﹶﺍﺗ ﻮﻛﱠ ﹸﻞ ﻋ ﹶﻠ ﻴ ﻚ ﹶﻓﹶﺎ ﹺﺟﺮﱏ ﻭﹶﺍ ﺳﺘ ﺮ ﹺﺯ ﹸﻗ ﲑ ﹺﺑ ﻚ ﹶﻓﹶﺎ ﻋﺬﹾﱏ ﻭﺍﹶ ﺳﺘﺠ ﺍﹶﻟﻠﹼـ ﻬﻢ ﺍﻧﻰ ﹶﺍﻋﻮ ﹸﺫ ﹺﺑ
ﲔ ﻚ ﹶﻓﺎﹶ ﻋﻨﻰ ﻭﹶﺍ ﺳﺘ ﻐ ﻔ ﺮ ﻙ ﻳﺎ ﺍﻟـﻬﻰ ﻓﹶﺎ ﹾﻏ ﻔ ﺮ ﱃ ﺁﻣ ﲔ ﹺﺑ ﺼﺮﱏ ﻭﹶﺍ ﺳﺘﻌ ﻭﺍﹶﺳﺘ ﻨﺼﺮ ﻙ ﻋﻠﻰ ﻋ ﺪﻭﻯ )ﻋﺪﻭﻙ( ﻓﹶﺎﻧ
ﲔ. ﲔ ﺁﻣ ﺁﻣ
ﺍﻟﺴﺎﺑﻊ :ﺃﻥ ﻳﺪﻋﻮ ﺑﺪﻋﺎﺀ ﻛﻤﻴﻞ ﻭﺳﻴﺬﻛﺮ ﰲ ﺍﻟﻔﺼﻞ ﺍﻻﰐ ﺍﻥ ﺷﺎﺀ ﺍﷲ ﺗﻌﺎﱃ. ﺍﻟﺜﺎﻣﻦ :ﺃﻥ ﻳﻘﺮﺃ ﺍﻟﺪﻋﺎﺀ :
ﺍﹶﻟﻠﹼـ ﻬﻢ ﻳﺎ ﺷﺎ ﻫ ﺪ ﹸﻛﻞﱢ ﻧﺠﻮﻯ
ﺍﻟﺘﺎﺳﻊ :ﺃﻥ ﻳﻘﻮﻝ ﻋﺸﺮ ﻣﺮﺍﺕ
ﻭﻳﺪﻋﻰ ﺑﻪ ﻟﻴﻠﺔ ﻋﺮﻓﺔ ﺃﻳﻀﹰﺎ ﻭﺳﻴﺄﰐ ﺍﻥ ﺷﺎﺀ ﺍﷲ ﺗﻌﺎﱃ.
ﺐ ﺍﻟﺴﹺﻨﻴ ﺔ ﺐ ﺍﹾﻟﻤﻮﺍ ﻫ ﹺ ﻂ ﺍﹾﻟﻴ ﺪﻳ ﹺﻦ ﺑﹺﺎﹾﻟ ﻌ ﻄﻴ ﺔ ﻳﺎ ﺻﺎ ﺣ ﻀ ﹺﻞ ﻋﻠﻰ ﺍﹾﻟﺒﺮﻳ ﺔ ﻳﺎ ﺑﺎ ﺳ ﹶ ﻳﺎ ﺩﺍﺋ ﻢ ﺍﹾﻟ ﹶﻔ
ﺸﻴ ﺔ ﺠﻴ ﹰﺔ ﻭﺍ ﹾﻏ ﻔ ﺮ ﻟﹶﻨﺎ ﻳﺎ ﺫﹶﺍ ﺍﹾﻟﻌﻠﻰ ﰱ ﻫ ﺬ ﻩ ﺍﹾﻟ ﻌ ﻯ ﺳ ﹺ ﺤﻤﺪ ﻭﺁﻟ ﻪ ﺧ ﻴﺮﹺ ﺍﹾﻟﻮﺭ ﺻﻞﱢ ﻋﻠﻰ ﻣ
ﻭﻫﺬﺍ ﺍﻟﺬﹼﻛﺮ ﺍﻟﺸﺮﻳﻒ ﻭﺍﺭﺩ ﰲ
ﻟﻴﻠﺔ ﻋﻴﺪ ﺍﻟﻔﻄﺮ ﺃﻳﻀﹰﺎ.
ﺍﻟﻌﺎﺷﺮ :ﺃﻥ ﻳﺄﻛﻞ ﺍﻟﺮﻣﺎﻥ ﻛﻤﺎ ﻛﺎ ﹶﻥ ﻳﻌﻤﻞ ﺍﻟﺼﺎﺩﻕ )ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ( ﰲ ﻛﻞﹼ ﻟﻴﻠﺔ ﺍﳉﹸﻤﻌﺔ ﻭﻟﻌﻞﹼ ﺍﻻﺣﺴﻦ ﺃﻥ ﳚﻌﻞ ﺍﻻﻛﻞ ﻋﻨﺪ ﺍﻟﻨﻮﻡ ،ﻓﻘﺪ ﺭﻭﻱ ﺍﻥﹼ ﻣﻦ
ﻼ ﳛﺘﻔﻆ ﲟﺎ ﻳﺘﺴﺎﻗﻂ ﻣﻦ ﺣﺒﻪ ﻓﻴﺠﻤﻌﻪ ﻭﻳﺄﻛﻠﻪ ﻭﻛﻤﺎ ﻳﻨﺒﻐﻲ ﺃﻛﻞ ﺍﻟﺮﻣﺎﻥ ﻋﻨﺪ ﺍﻟﻨﻮﻡ ﺃﻣﻦ ﰲ ﻧﻔﺴﻪ ﺍﱃ ﺍﻟﺼﺒﺎﺡ ﻭﻳﻨﺒﻐﻲ ﺃﻥ ﻳﺒﺴﻂ ﻻﻛﻞ ﺍﻟﺮﻣﺎﻥ ﻣﻨﺪﻳ ﹰ
ﺃﻥ ﻻ ﻳﺸﺮﻙ ﺃﺣﺪﹰﺍ ﰲ ﺭﻣﺎﻧﺘﻪ .ﺭﻭﻯ ﺍﻟﺸﻴﺦ ﺟﻌﻔﺮ ﺑﻦ ﺍﲪﺪ ﺍﻟﻘﻤﻲ ﰲ ﻛﺘﺎﺏ ﺍﻟﻌﺮﻭﺱ ﻋﻦ ﺍﻟﺼﺎﺩﻕ )ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ( ﺍﻥﹼ ﻣﻦ ﻗﺎﻝ ﺑﲔ ﻧﺎﻓﻠﺔ ﺍﻟﺼﺒﺢ
ﻭﻓﺮﻳﻀﺘﻪ ﻣﺎﺋﺔ ﻣﺮﺓ
ﺏ ﺍﹶﻟ ﻴ ﻪ ﷲ ﺭﺑﻰ ﻭﹶﺍﺗﻮ ﺤ ﻤ ﺪ ﻩ ﹶﺍ ﺳﺘ ﻐ ﻔ ﺮ ﺍ َ :ﺳﺒﺤﺎ ﹶﻥ ﺭﺑ ﻲ ﺍﹾﻟﻌﻈﻴ ﹺﻢ ﻭﹺﺑ
ﺑﲎ ﺍﷲ ﻟﻪ ﺑﻴﺘﹰﺎ ﰲ ﺍﳉﻨﺔ ،ﻭﻫﺬﺍ ﺍﻟﺪﻋﺎﺀ
ﺭﻭﺍﻩ ﺍﻟﺸﻴﺦ ﻭﺍﻟﺴﻴﺪ ﻭﻏﲑﳘﺎ ﻭﻗﺎﻟﻮﺍ :ﻳﺴﺘﺤﺐ ﺃﻥ ﻳﺪﻋﻰ ﺑﻪ ﰲ ﺍﻟﺴﺤﺮ ﻟﻴﻠﺔ ﺍﳉﹸﻤﻌﺔ ،ﻭﻫﺬﺍ ﻫﻮ ﺍﻟﺪﻋﺎﺀ:
ﻚ ﻭﺍ ﹾﻗ ﹶﻄ ﻌ ﻪ ﻋﻤ ﻦ ﺳﻮﺍ ﻙ ﺣﺘﻰ ﺐ ﻟ ﻲ ﺍﹾﻟﻐﺪﺍ ﹶﺓ ﺭﹺﺿﺎ ﻙ ﻭﹶﺍ ﺳﻜ ﻦ ﹶﻗﻠﹾﱮ ﺧ ﻮ ﹶﻓ ﺤﻤﺪ ﻭﺁﻟ ﻪ ﻭ ﻫ ﺻﻞﱢ ﻋﻠﻰ ﻣ ﺍﹶﻟﻠﹼـ ﻬﻢ
ﺹ ﺾ ﺍ ﻻﺧﻼ ﹺ ﺤ ﲔ ﻭ ﻣ ﺕ ﺍﹾﻟﻴﻘ ﹺ ﺐ ﱃ ﺛﹶﺒﺎ ﺤﻤﺪ ﻭﺁﻟ ﻪ ﻭ ﻫ ﺻﻞﱢ ﻋﻠﻰ ﻣ ﻑ ﺇﻻﹼ ﹺﺇﻳﺎ ﻙ ﺍﹶﻟﻠﹼـ ﻬﻢ ﻻ ﹶﺍ ﺭ ﺟ ﻮ ﻭﻻ ﺍﹶﺧﺎ ﲔ ﻳﺎ ﺞ ﺍﻟﺴﺎﺋﻠ ﺿ ﻲ ﺣﻮﺍﺋ ﹺ ﻑ ﺍﻟﺘﻮﺣﻴ ﺪ ﻭﺩﻭﺍ ﻡ ﺍ ﻻ ﺳﺘﻘﺎﹶﻣﺔ ﻭ ﻣ ﻌ ﺪ ﹶﻥ ﺍﻟﺼ ﺒ ﹺﺮ ﻭﺍﻟﺮﺿﺎ ﺑﹺﺎﹾﻟﻘﹶﻀﺎ ِﺀ ﻭﺍﹾﻟ ﹶﻘ ﺪ ﹺﺭ ﻳﺎ ﻗﺎ ﻭ ﺷ ﺮ
ﺐ ﺩﻋﺎﺋﻰ ﻭﺍ ﹾﻏ ﻔ ﺮ ﹶﺫﻧﱮ ﻭﹶﺍ ﻭ ﺳ ﻊ ﹺﺭﺯﻗﻲ ﺠ ﺤﻤﺪ ﻭﺁﻟ ﻪ ﻭﺍ ﺳﺘ ﹺ ﺻﻞﱢ ﻋﻠﻰ ﻣ ﲔ ﲑ ﺍﻟﺼﺎﻣﺘ ﻣ ﻦ ﻳ ﻌ ﹶﻠ ﻢ ﻣﺎ ﰲ ﺿﻤ ﹺ ﻚ ﺖ ﺇﻻﹼ ﹶﻟ ﺪﻳ ﺡ ﺍﻻﻣﺎ ﹺﻝ ﹶﻗ ﺪ ﺧﺎﺑ ﺾ ﺣﻮﺍﺋﺠﻲ ﰲ ﻧﻔﹾﺴﻲ ﻭﺍﺧﻮﺍﱐ ﰲ ﺩﻳﲏ ﻭﹶﺍﻫﻠﻲ ﺍﻟـﻬﻲ ﹸﻃﻤﻮ ﻭﺍ ﹾﻗ ﹺ
ﻚ ﺖ ﺍﻟﱠﺮﺟﺎ ُﺀ ﻭﺍﹶﻟ ﻴ ﻚ ﹶﻓﹶﺎﻧ ﺖ ﺇﻻﹼ ﺍﹶﻟ ﻴ ﺐ ﺍﹾﻟ ﻌﻘﹸﻮ ﹺﻝ ﹶﻗ ﺪ ﺳ ﻤ ﻚ ﻭﻣﺬﺍ ﻫ ﺖ ﺇﻻﹼ ﻋ ﹶﻠ ﻴ ﻒ ﺍﹾﻟ ﹺﻬ ﻤ ﹺﻢ ﹶﻗ ﺪ ﺗ ﻌﻄﱠ ﹶﻠ ﻭﻣﻌﺎ ﻛ 30
ﺏ ﹶﺍ ﺣ ﻤﻠﹸﻬﺎ ﲔ ﹺﺑﹶﺎﺛﹾﻘﺎ ﹺﻝ ﺍﻟ ﱡﺬﻧﻮ ﹺ ﺠﹶﺎ ﺍﻟﹾﻬﺎﺭﹺﺑ ﻚ ﹺﺑﻨﻔﹾﺴﻰ ﻳﺎ ﻣ ﹾﻠ ﺖ ﺍﹶﻟ ﻴ ﺴﺆﻭﻝ ﻫ ﺮﺑ ﺠﹸﺄ ﻳﺎ ﹶﺍ ﹾﻛ ﺮ ﻡ ﻣ ﹾﻘﺼﻮﺩ ﻭﹶﺍ ﺟ ﻮ ﺩ ﻣ ﺍﹾﻟ ﻤ ﹾﻠﺘ ﺏ ﻣ ﻦ ﺭﺟﺎ ﻩ ﺍﻟﻄﹼﺎﻟﺒﻮ ﹶﻥ ﻭﹶﺍﻣ ﹶﻞ ﻣﺎﹶﻟ ﺪﻳ ﻪ ﻚ ﹶﺍ ﹾﻗ ﺮ ﻚ ﺷﺎﻓﻌﹰﺎ ﺳﻮﻯ ﻣ ﻌ ﹺﺮﻓﹶﱵ ﹺﺑﹶﺎﻧ ﻋﻠﻰ ﹶﻇﻬﺮﻯ ﻻ ﹶﺍ ﹺﺟ ﺪ ﱃ ﺍﹶﻟ ﻴ
ﺤ ﻤ ﺪ ﻩ ﻭ ﺟ ﻌ ﹶﻞ ﻣﺎ ﺍ ﻣﺘﻦ ﹺﺑ ﻪ ﻋﻠﻰ ﻋﺒﺎ ﺩ ﻩ ﰲ ﻛﻔﺎﺀ ﺴ ﻦ ﹺﺑ ﺍﻟﺮﺍ ﻏﺒﻮ ﹶﻥ ﻳﺎ ﻣ ﻦ ﹶﻓﺘ ﻖ ﺍﹾﻟ ﻌﻘﹸﻮ ﹶﻝ ﹺﺑ ﻤ ﻌ ﹺﺮ ﹶﻓﺘ ﻪ ﻭﹶﺍ ﹾﻃ ﹶﻠ ﻖ ﺍ ﹶﻻﹾﻟ ﻼ ﻭﻻ ﻟﻠﹾﺒﺎ ﻃ ﹺﻞ ﺠ ﻌ ﹾﻞ ﻟﻠﺸﻴﻄﺎ ﻥ ﻋﻠﻰ ﻋﻘﹾﻠﻰ ﺳﺒﻴ ﹰ ﺤﻤﺪ ﻭﺁﻟ ﻪ ﻭﻻ ﺗ ﺻﻞﱢ ﻋﻠﻰ ﻣ ﻟﺘ ﹾﺎ ﺩﻳ ﺔ ﺣﻘﱢ ﻪ )ﺍﹶﻧﺎ ﹶﻝ ﹺﺑ ﻪ ﺣﻘﹼﻪ( ﻼ ﻋﻠﻰ ﻋﻤﻠﻰ ﺩﻟﻴ ﹰ
ﻓﺎﺫﺍ ﻃﻠﻊ ﺍﻟﻔﺠﺮ ﻳﻮﻡ ﺍﳉﻤﻌﺔ ﻓﻠﻴﻘﻞ :
ﷲ ﻭ ﺫﻣ ﺔ ﻣﻼﺋ ﹶﻜﺘ ﻪ ﻭ ﺫ ﻣ ﹺﻢ ﹶﺍﻧﺒﹺﻴﺎﺋ ﻪ ﻭ ﺭ ﺳ ﻠ ﻪ ﺖ ﰱ ﺫﻣ ﺔ ﺍ ِ ﺤ ﺻﺒ ﹶﺍ
ﺖ ﷲ ﻋ ﹶﻠ ﻴ ﻪ ﻭﺁﻟ ﻪ ﻭ ﺫ ﻣ ﹺﻢ ﺍﻻﹶﻭﺻﻴﺎ ِﺀ ﻣ ﻦ ﺁ ﹺﻝ ﳏﻤﺪ ﻋﻠﻴﻬﻢ ﺍﻟﺴﻼﻡ ﺁ ﻣ ﻨ ﺻﻠﱠﻰ ﺍ ُ ﻋﻠﻴﻬﻢ ﺍﻟﺴﻼﻡ ﻭ ﺫﻣ ﺔ ﻣﺤﻤﺪ
ﺤﻤﺪ ﷲ ﻭﻃﺎ ﻋﺘ ﻪ ﹶﻛ ﻤ ﺤﻤﺪ ﻋﻠﻴﻬﻢ ﺍﻟﺴﻼﻡ ﻭﻋﻼﹺﻧﻴﺘ ﹺﻬ ﻢ ﻭﻇﺎ ﻫ ﹺﺮ ﻫ ﻢ ﻭﺑﺎ ﻃﹺﻨ ﹺﻬ ﻢ ﻭﹶﺍ ﺷ ﻬ ﺪ ﹶﺍﻧ ﻬ ﻢ ﰱ ﻋ ﹾﻠ ﹺﻢ ﺍ ِ ﺴﺮ ﺁ ﹺﻝ ﻣ ﹺﺑ ِ ﷲ ﻋ ﹶﻠ ﻴ ﻪ ﻭﺁﻟ ﻪ. ﺻﻠﱠﻰ ﺍ ُ
ﻭﺭﻭﻱ ﺍﻥﹼ ﻣ ﻦ ﻗﺎﻝ ﻳﻮﻡ ﺍﳉﻤﻌﺔ ﻗﺒﻞ ﺻﻼﺓ ﺍﻟﺼﺒﺢ ﺛﻼﺙ ﻣﺮﺍﺕ :
ﺍﹶﻟ ﻴ ﻪ
ﺏ ﺤﻲ ﺍﹾﻟ ﹶﻘﻴﻮ ﻡ ﻭﹶﺍﺗﻮ ﷲ ﺍﻟﱠﺬﻱ ﻻ ﺍﻟـ ﻪ ﺇﻻﹼ ﻫ ﻮ ﺍﹾﻟ ﹶﺍ ﺳﺘ ﻐ ﻔ ﺮ ﺍ َ
ﺕ ﺫﻧﻮﺑﻪ ﻭﻟﻮ ﻛﺎﻧﺖ ﺍﻛﺜﺮ ﻣﻦ ﺯﺑﺪ ﺍﻟﺒﺤﺮ. ﹸﻏ ﻔ ﺮ
ﻭﺃﻤﺎ ﺃﻋﻤﺎل ﻨﹶﻬﺎ ﹺﺭ ﺍﻝﺠﻤﻌﺔ ﻓﻜﺜﲑﺓ ﻭﳓﻦ ﻫﻨﺎ ﻧﻘﺘﺼﺮ ﻋﻠﻰ ﻋﺪﺓ ﻣﻨﻬﺎ: ﺍﻻﻭﻝ :ﺃﻥ ﻳﻘﺮﺃ ﰲ ﺍﻟﺮﻛﻌﺔ ﺍﻻﹸﻭﱃ ﻣﻦ ﺻﻼﺓ ﺍﻟﻔﺠﺮ ﺳﻮﺭﺓ ﺍﳉﻤﻌﺔ ﻭﰲ ﺍﻟﺜﹼﺎﻧﻴﺔ ﺳﻮﺭﺓ ﺍﻟﺘﻮﺣﻴﺪ. ﺍﻟﺜﺎﱐ :ﺃﻥ ﻳﺪﻋﻮ ﺬﺍ ﺍﻟﺪﻋﺎﺀ ﺑﻌﺪ ﺻﻼﺓ ﺍﻟﻐﺪﺍﺓ ﻗﺒﻞ ﺃﻥ ﻳﺘﻜﻠﹼﻢ ﻟﻴﻜﻮﻥ ﺫﻟﻚ ﻛﻔﹼﺎﺭﺓ ﺫﻧﻮﺑﻪ ﻣﻦ ﲨﻌﺔ ﺍﱃ ﺟﻤﻌﺔ:
ﻚ ﺸﻴﺘ ﺕ ﻓﻴﻬﺎ ﻣ ﻦ ﻧﺬﹾﺭ ﹶﻓ ﻤ ﺖ ﻓﻴﻬﺎ ﻣ ﻦ ﺣﻠﹾﻒ ﹶﺍ ﻭ ﻧ ﹶﺬ ﺭ ﺖ ﰱ ﺟ ﻤﻌﱴ ﻫ ﺬ ﻩ ﻣ ﻦ ﹶﻗﻮﻝ ﹶﺍ ﻭ ﺣ ﹶﻠ ﹾﻔ ﺍﹶﻟﻠﹼـ ﻬﻢ ﻣﺎ ﹸﻗ ﹾﻠ ﺸ ﹾﺄ ﻣ ﻨ ﻪ ﹶﻟ ﻢ ﻳﻜﹸﻦ ﺍﹶﻟﻠﹼـ ﻬﻢ ﺍﻏﹾﻔ ﺮ ﱃ ﻭﺗﺠﺎ ﻭ ﺯ ﺖ ﻣ ﻨ ﻪ ﺍﹶ ﹾﻥ ﻳﻜﹸﻮ ﹶﻥ ﻛﺎ ﹶﻥ ﻭﻣﺎ ﹶﻟ ﻢ ﺗ ﻚ ﹸﻛﻠﱢ ﻪ ﻓﹶﻤﺎ ﺷ ﹾﺌ ﻱ ﺫﻟ ﺑ ﻴ ﻦ ﻳ ﺪ ﺖ ﹶﻓ ﹶﻠ ﻌﻨﱵ ﻋ ﹶﻠ ﻴ ﻪ. ﺖ ﻋ ﹶﻠ ﻴ ﻪ ﹶﻓﺼﻼﺗﻰ ﻋ ﹶﻠ ﻴ ﻪ ﻭ ﻣ ﻦ ﹶﻟ ﻌ ﻨ ﺻﻠﱠ ﻴ ﻋﻨﻰ ﺍﹶﻟﻠﹼـ ﻬﻢ ﻣ ﻦ ﻭﻟﻴﺆﺩ ﻫﺬﺍ ﺍﻟﻌﻤﻞ ﻻ ﺃﻗﻞﹼ ﻣﻦ ﻣﺮﺓ ﰲ ﻛﻞﹼ ﺷﻬﺮ ،ﻭﺭﻭﻱ ﺍﻥﹼ ﻣﻦ ﺟﻠﺲ ﻳﻮﻡ ﺍﳉﻤﻌﺔ ﻳﻌﻘﹼﺐ ﺍﱃ ﻃﻠﻮﻉ ﺍﻟﺸﻤﺲ ﺭﻓﻊ ﻟﻪ ﺳﺒﻌﻮﻥ ﺩﺭﺟﺔ ﰲ ﺍﻟﻔﺮﺩﻭﺱ ﺍﻻﻋﻠﻰ ،ﻭﺭﻭﻯ ﺍﻟﺸﻴﺦ ﺍﻟﻄﻮﺳﻲ ﺍﻥﹼ ﻣﻦ ﺍﳌﺴﻨﻮﻥ ﻫﺬﺍ ﺍﻟﺪﻋﺎﺀ ﰲ ﺗﻌﻘﻴﺐ ﻓﺮﻳﻀﺔ ﺍﻟﻔﺠﺮ ﻳﻮﻡ ﺍﳉﹸﻤﻌﺔ:
ﻚ ﹶﺍﺭﺟﻰ ﺴ ﹶﻜﻨﱴ ﹶﻓﹶﺎﻧﺎ ﻟ ﻤ ﻐ ﻔ ﺮﺗ ﻚ ﺍﹾﻟﻴ ﻮ ﻡ ﹶﻓﻘﹾﺮﻯ ﻭﻓﺎﻗﹶﱴ ﻭ ﻣ ﺖ ﺍﹶﻟ ﻴ ﻚ ﺑﹺﺤﺎﺟﱴ ﻭﹶﺍﻧ ﺰﹾﻟ ﺕ ﺍﹶﻟ ﻴ ﺍﹶﻟﻠﹼـ ﻬﻢ ﺍﻧﻰ ﺗ ﻌﻤ ﺪ ﲑ ﻚ ﻋ ﹶﻠﻴﻬﺎ ﻭﺗﻴﺴ ﹺ ﻚ ﹶﺍ ﻭ ﺳ ﻊ ﻣ ﻦ ﹸﺫﻧﻮﰊ ﹶﻓﺘﻮﻝﱠ ﻗﹶﻀﺎ َﺀ ﹸﻛﻞﱢ ﺣﺎﺟﺔ ﱄ ﹺﺑ ﹸﻘ ﺪ ﺭﺗ ﻚ ﻭ ﺭ ﺣ ﻤﺘ ﻣﻨﻰ ﻟ ﻌﻤﻠﻰ ﻭﹶﻟ ﻤ ﻐ ﻔ ﺮﺗ
ﻂ ﹶﺍ ﺣ ﺪ ﻑ ﻋﻨﻲ ﺳﻮﺀﹰﺍ ﹶﻗ ﱡ ﺼ ﹺﺮ ﻂ ﺇﻻﹼ ﻣﻨﻚ ﻭﹶﻟ ﻢ ﻳ ﺐ ﺧﻴﺮﹰﺍ ﹶﻗ ﱡ ﺻ ﻚ ﹶﻓﺎﻧﻲ ﹶﻟ ﻢ ﹸﺍ ﻚ ﻭﻟ ﹶﻔﻘﹾﺮﻱ ﺍﹶﻟ ﻴ ﻚ ﻋ ﹶﻠ ﻴ ) ﻭﺗﻴﺴﺮ( ﺫﻟ 31
ﺱ ﰲ ﺣ ﹾﻔﺮﰐ ﻭﹸﺍﻓﹾﻀﻲ ﻱ ﻭﻻ ﻟﻴ ﻮ ﹺﻡ ﹶﻓﻘﹾﺮﻯ ﻳ ﻮ ﻡ ﻳ ﹾﻔ ﹺﺮﺩﱐ ﺍﻟﻨﺎ ﺲ( ﹶﺍ ﺭ ﺟﻮ ﻻ ﺧﺮﰐ ﻭ ﺩﻧﻴﺎ ﺖ ) ﻭﹶﻟ ﻴ ﺴ ﺳﻮﺍ ﻙ ﻭﹶﻟ ﻚ ﹺﺑ ﹶﺬﻧﱯ ﺳﻮﺍ ﻙ. ﺍﹶﻟ ﻴ ﺍﻟﺜﺎﻟﺚ :ﺭﻭﻱ ﺍﻥﹼ ﻣﻦ ﻗﺎﻝ ﺑﻌﺪ ﻓﺮﻳﻀﺔ ﺍﻟﻈﹼﻬﺮ ﻭﻓﺮﻳﻀﺔ ﺍﻟﻔﺠﺮ ﰲ ﻳﻮﻡ ﺍﳉﹸﻤﻌﺔ ﻭﻏﲑﻩ ﻣﻦ ﺍﻻﻳﺎﻡ
ﺤﻤﺪ ﻭ ﻋﺠ ﹾﻞ ﹶﻓ ﺮ ﺟ ﻬ ﻢ ﻣ
ﺤﻤﺪ ﻭﺁ ﹺﻝ ﺻﻞﱢ ﻋﻠﻰ ﻣ :ﺍﹶﻟﻠﹼـ ﻬﻢ
ﱂ ﳝﺖ ﺣﺘﻰ ﻳﺪﺭﻙ ﺍﻟﻘﺎﺋﻢ )ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ( ﻭﺍﻥ ﻗﺎﻟﻪ ﻣﺎﺋﺔ ﻣﺮﺓ ﻗﻀﻰ ﺍﷲ ﻟﻪ ﺳﺘﲔ ﺣﺎﺟﺔ ﺛﻼﺛﲔ ﻣﻦ ﺣﺎﺟﺎﺕ ﺍﻟﺪﻧﻴﺎ
ﻭﺛﻼﺛﲔ ﻣﻦ ﺣﺎﺟﺎﺕ ﺍﻻﺧﺮﺓ.
ﺍﻟﺮﺍﺑﻊ :ﺃﻥ ﻳﻘﺮﺃ ﺳﻮﺭﺓ ﺍﻟﺮﲪﻦ ﺑﻌﺪ ﻓﺮﻳﻀﺔ ﺍﻟﺼﺒﺢ ﻓﻴﻘﻮﻝ ﺑﻌﺪ
ﻚ ﺭﺏ ﹶﻓﺒﹺﺄﻱ ﺁﻻ ِﺀ ﺭﺑﻜﹸﻤﺎ ﺗ ﹶﻜﺬﱢﺑﺎ ﻥ :ﻻ ﺑﺸﻲﺀ ﻣ ﻦ ﺁﻻﺋ
ﹸﺍ ﹶﻛﺬﱢ ﺏ. ﺍﳋﺎﻣﺲ :ﻗﺎﻝ ﺍﻟﺸﻴﺦ ﺍﻟﻄﻮﺳﻲ )ﺭﲪﻪ ﺍﷲ( :ﻣﻦ ﺍﳌﺴﻨﻮﻥ ﺑﻌﺪ ﻓﺮﻳﻀﺔ ﺍﻟﺼﺒﺢ ﻳﻮﻡ ﺍﳉﹸﻤﻌﺔ ﺃﻥ ﻳﻘﺮﺃ ﺍﻟﺘﻮﺣﻴﺪ ﻣﺎﺋﺔ ﻣﺮﺓ ،ﻭﻳﺼﻠﹼﻲ ﻋﻠﻰ ﳏﻤﺪ ﻭﺁﻝ ﻣﺤﻤﺪ ﻣﺎﺋﺔ ﻣﺮﺓ ،ﻭﻳﺴﺘﻐﻔﺮ ﻣﺎﺋﺔ ﻣﺮﺓ ،ﻭﻳﻘﺮﺃ ﺳﻮﺭﺓ ﺍﻟﻨﺴﺎﺀ ﻭﻫﻮﺩ ﻭﺍﻟﻜﻬﻒ ﻭﺍﻟﺼﺎﻓﺎﺕ ﻭﺍﻟﺮﲪﻦ.
ﺍﻟﺴﺎﺩﺱ :ﺃﻥ ﻳﻘﺮﺃ ﺳﻮﺭﺓ ﺍﻻﺣﻘﺎﻑ ﻭﺍﳌﺆﻣﻨﻮﻥ ،ﻓﻌﻦ ﺍﻟﺼﺎﺩﻕ )ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ(ﻗﺎﻝ :ﻣ ﻦ ﻗﺮﺃ ﻛﻞﹼ ﻟﻴﻠﺔ ﻣﻦ ﻟﻴﺎﱄ ﺍﳉﻤﻌﺔ ﺃﻭ ﻛﻞﹼ ﻳﻮﻡ ﻣﻦ ﺃﻳﺎﻣﻬﺎ ﺳﻮﺭﺓ
ﺍﻻﺣﻘﺎﻑ ﱂ ﻳﺼﺒﻪ ﺍﷲ ﺑﺮﻭﻋﺔ ﰲ ﺍﳊﻴﺎﺓ ﺍﻟﺪﻧﻴﺎ ﻭﺃﻣﻨﻪ ﻣﻦ ﻓﺰﻉ ﻳﻮﻡ ﺍﻟﻘﻴﺎﻣﺔ ﺍﻥ ﺷﺎﺀ ﺍﷲ ،ﻭﻗﺎﻝ ﺍﻳﻀﹰﺎ :ﻣﻦ ﻗﺮﺃ ﺳﻮﺭﺓ ﺍﳌﺆﻣﻨﻮﻥ ﺧﺘﻢ ﺍﷲ ﻟﻪ ﺑﺎﻟﺴﻌﺎﺩﺓ
ﺍﺫﺍ ﻛﺎﻥ ﻳﺪﻣﻦ ﻗﺮﺍﺀﺎ ﰲ ﻛﻞﹼ ﲨﻌﺔ ﻭﻛﺎﻥ ﻣﱰﻟﻪ ﰲ ﺍﻟﻔﺮﺩﻭﺱ ﺍﻻﻋﻠﻰ ﻣﻊ ﺍﻟﻨﺒﻴﲔ ﻭﺍﳌﺮﺳﻠﲔ.
ﺍﻟﺴﺎﺑﻊ :ﺃﻥ ﻳﻘﺮﺃ ﺳﻮﺭﺓ )ﻗﹸﻞ ﻳﺎ ﺃﻳﻬﺎ ﺍﻟﹾﻜﺎ ﻓﺮﻭ ﹶﻥ( ﻗﺒﻞ ﻃﻠﻮﻉ ﺍﻟﺸﻤﺲ ﻋﺸﺮ ﻣﺮﺍﺕ ﰒﹼ ﻳﺪﻋﻮ ﻟﻴﺴﺘﺠﺎﺏ ﺩﻋﺎﺅﻩ ﻭﺭﻭﻱ ﺍﻥﹼ ﺍﻻﻣﺎﻡ ﺯﻳﻦ ﺍﻟﻌﺎﺑﺪﻳﻦ )ﻋﻠﻴﻪ
ﺍﻟﺴﻼﻡ( ﻛﺎﻥ ﺍﺫﺍ ﺃﺻﺒﺢ ﺍﻟﺼﺒﺎﺡ ﻳﻮﻡ ﺍﳉﻤﻌﺔ ﺃﺧﺬ ﰲ ﻗﺮﺍﺀﺓ ﺁﻳﺔ ﺍﻟﻜﺮﺳﻰ ﺍﱃ ﺍﻟﻈﹼﻬﺮ ﰒﹼ ﺍﺫﺍ ﻓﺮﻍ ﻣﻦ ﺍﻟﺼﻼﺓ ﺃﺧﺬ ﰲ ﻗﺮﺍﺀﺓ ﺳﻮﺭﺓ )ﺍﻧﺎ ﹶﺍﻧ ﺰﻟﹾﻨﺎ ﻩ( ﻼ ﻛﺜﲑﹰﺍ. ﻭﺍﻋﻠﻢ ﺍﻥﹼ ﻟﻘﺮﺍﺀﺓ ﺁﻳﺔ ﺍﻟﻜﺮﺳﻰ ﻋﻠﻰ ﺍﻟﺘﱰﻳﻞ ﰲ ﻳﻮﻡ ﺍﳉﹸﻤﻌﺔ ﻓﻀ ﹰ
)ﻗﺎﻝ ﺍﻟﻌﻼﻣﺔ ﺍﻠﺴﻲ :ﺁﻳﺔ ﺍﻟﻜﺮﺳﻲ ﻋﻠﻰ ﺍﻟﺘﱰﻳﻞ ﻋﻠﻰ ﺭﻭﺍﻳﺔ ﻋﻠﻲ ﺑﻦ ﺍﺑﺮﺍﻫﻴﻢ ﻭﺍﻟﻜﻠﻴﲏ ﻫﻲ ﻛﻤﺎ ﻳﻠﻲ :ﺍﷲ ﻻ ﺍﻟﻪ ﺇﻻﹼ ﻫﻮ ﺍﳊﻲ ﺍﻟﻘﻴﻮﻡ ﻻ ﺗﺄﺧﺬﻩ ﺳﻨﺔ
ﻭﻻ ﻧﻮﻡ ﻟﻪ ﻣﺎ ﰲ ﺍﻟﺴﻤﺎﻭﺍﺕ ﻭﺍﻻﺭﺽ ﻭﻣﺎ ﺑﻴﻨﻬﻤﺎ ﻭﻣﺎ ﲢﺖ ﺍﻟﺜﺮﻯ ﻋﺎﱂ ﺍﻟﻐﻴﺐ ﻭﺍﻟﺸﻬﺎﺩﺓ ﺍﻟﺮﲪﻦ ﺍﻟﺮﺣﻴﻢ ﻣﻦ ﺫﺍ ﺍﻟﺬﻱ ...ﺍﱃ ﻫﻢ ﻓﻴﻬﺎ ﺧﺎﻟﺪﻭﻥ(.
ﺍﻟﺜﺎﻣﻦ :ﺃﻥ ﻳﻐﺘﺴﻞ ﻭﺫﻟﻚ ﻣﻦ ﻭﻛﻴﺪ ﺍﻟﺴﻨﻦ ﻭﺭﻭﻯ ﻋﻦ ﺍﻟﻨﱯ )ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺁﻟﻪ ﻭﺳﻠﻢ(ﺍﻧﻪ ﻗﺎﻝ ﻟﻌﻠﻲ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ( :ﻳﺎ ﻋﻠﻲ ﺍﻏﺘﺴﻞ ﰲ ﻛﻞﹼ ﲨﻌﺔ
ﺕ ﺍﷲ ﻭﺳﻼﻣﻪ ﻋﻠﻴﻪ ﻗﺎﻝ :ﻣﻦ ﺍﻏﺘﺴﻞ ﻭﻟﻮ ﺍﻧﻚ ﺗﺸﺘﺮﻱ ﺍﳌﺂﺀ ﺑﻘﻮﺕ ﻳﻮﻣﻚ ﻭﺗﻄﻮﻳﻪ ﻓﺎﻧﻪ ﻟﻴﺲ ﺷﻲﺀ ﻣﻦ ﺍﻟﺘﻄﻮﻉ ﺍﻋﻈﻢ ﻣﻨﻪ ،ﻭﻋﻦ ﺍﻟﺼﺎﺩﻕ ﺻﻠﻮﺍ ﻳﻮﻡ ﺍﳉﹸﻤﻌﺔ ﻓﻘﺎﻝ :
ﺤﻤﺪﹰﺍ ﻋ ﺒ ﺪ ﻩ ﻭ ﺭﺳﻮﹸﻟ ﻪ ﺍﹶﻟﻠﹼـ ﻬﻢ ﻚ ﹶﻟ ﻪ ﻭﹶﺍ ﺷ ﻬ ﺪ ﹶﺍﻥﱠ ﻣ ﷲ ﻭ ﺣ ﺪ ﻩ ﻻ ﺷﺮﻳ ﹶﺍ ﺷ ﻬ ﺪ ﹶﺍ ﹾﻥ ﻻ ﺍﻟـ ﻪ ﺇﻻﹼ ﺍ ُ
ﲔ ﻭﺍ ﺟ ﻌﻠﹾﲏ ﻣ ﻦ ﺍ ﹸﳌﺘ ﹶﻄﻬﺮﻳ ﻦ ﺤﻤﺪ ﻭﺍ ﺟ ﻌﻠﹾﲏ ﻣ ﻦ ﺍﻟﺘﻮﺍﺑ ﺤﻤﺪ ﻭﺁ ﹺﻝ ﻣ ﺻﻞﱢ ﻋﻠﻰ ﻣ
ﻛﺎﻥ ﻃﻬﺮﹰﺍ ﻣﻦ ﺍﳉﻤﻌﺔ ﺍﱃ ﺍﳉﹸﻤﻌﺔ ﺃﻱ
ﻃﻬﺮﹰﺍ ﻣﻦ ﺫﻧﻮﺑﻪ ﺃﻭ ﺍﻥﹼ ﺃﻋﻤﺎﻟﻪ ﻭﻗﻌﺖ ﻋﻠﻰ ﻃﻬﺮ ﻣﻌﻨﻮﻱ ﻭﻗﺒﻠﺖ ﻭﺍﻻﺣﻮﻁ ﺃﻥ ﻻ ﻳﺪﻉ ﻏﹸﺴﻞ ﺍﳉﹸﻤﻌﺔ ﻣﺎ ﲤﻜﹼﻦ ﻣﻨﻪ ،ﻭﻭﻗﺘﻪ ﻣﻦ ﺑﻌﺪ ﻃﻠﹸﻮﻉ ﺍﻟﻔﺠﺮ ﺍﱃ
ﺯﻭﺍﻝ ﺍﻟﺸﻤﺲ ﻭﻛﻠﹼﻤﺎ ﻗﺮﺏ ﺍﻟﻮﻗﺖ ﺍﱃ ﺍﻟﺰﻭﺍﻝ ﻛﺎﻥ ﺃﻓﻀﻞ.
ﺍﻟﺘﺎﺳﻊ :ﺃﻥ ﻳﻐﺴﻞ ﺍﻟﺮﺃﺱ ﺑﺎﳋﻄﻤﻲ ﻓﺎﻧﻪ ﺃﻣﺎﻥ ﻣﻦ ﺍﻟﱪﺹ ﻭﺍﳉﹸﻨﻮﻥ.
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ﺍﻟﻌﺎﺷﺮ :ﺃﻥ ﻳﻘﺺ ﺷﺎﺭﺑﻪ ﻭﻳﻘﻠﹼﻢ ﺃﻇﻔﺎﺭﻩ ﻓﻠﺬﻟﻚ ﻓﻀﻞ ﻛﺜﲑ ﻳﺰﻳﺪ ﰲ ﺍﻟﺮﺯﻕ ﻭﳝﺤﻮ ﺍﻟﺬﹼﻧﻮﺏ ﺍﱃ ﺍﳉﻤﻌﺔ ﺍﻟﻘﺎﺩﻣﺔ ،ﻭﻳﻮﺟﺐ ﺍﻻﻣﻦ ﻣﻦ ﺍﳉﻨﻮﻥ ﻭﺍﳉﹸﺬﺍﻡ ﻭﺍﻟﱪﺹ ،ﻭﻟﻴﻘﻞ ﺣﻴﻨﺌﺬ
ﺤﻤﺪ ﺤﻤﺪ ﻭﺁ ﹺﻝ ﻣ ﷲ ﻭﹺﻋﻠﻰ ﺳﻨ ﺔ ﻣ ﷲ ﻭﺑﹺﺎ ِ ﺴ ﹺﻢ ﺍ ِ :ﹺﺑ
ﻭﻟﻴﺒﺪﺀ ﰲ ﺗﻘﻠﻴﻢ ﺍﻻﻇﻔﺎﺭ ﺑﺎﳋﻨﺼﺮ ﻣﻦ ﺍﻟﻴﺪ ﺍﻟﻴﺴﺮﻯ
ﻭﳜﺘﻢ ﺑﺎﳋﻨﺼﺮ ﻣﻦ ﺍﻟﻴﺪ ﺍﻟﻴﻤﲎ ﻭﻛﺬﺍ ﰲ ﺗﻘﻠﻴﻢ ﺃﻇﻔﺎﺭ ﺍﻟﺮﺟﻞ ﰒﹼ ﻟﻴﺪﻓﻦ ﻓﻀﻮﻝ ﺍﻻﻇﺎﻓﲑ. ﺍﳊﺎﺩﻱ ﻋﺸﺮ :ﺃﻥ ﻳﺘﻄﻴﺐ ﻭﻳﻠﺒﺲ ﺻﺎﱀ ﺛﻴﺎﺑﻪ.
ﺍﻟﺜﺎﱐ ﻋﺸﺮ :ﺃﻥ ﻳﺘﺼﺪﻕ ﻓﺎﻟﺼﺪﻗﺔ ﺗﻀﺎﻋﻒ ﻋﻠﻰ ﺑﻌﺾ ﺍﻟﺮﻭﺍﻳﺎﺕ ﰲ ﻟﻴﻠﺔ ﺍﳉﹸﻤﻌﺔ ﻭﺎﺭﻫﺎ ﺃﻟﻒ ﺿﻌﻔﻬﺎ ﰲ ﺳﺎﺋﺮ ﺍﻻﻭﻗﺎﺕ. ﺍﻟﺜﺎﻟﺚ ﻋﺸﺮ :ﺃﻥ ﻳﻄﺮﻑ ﺃﻫﻠﻪ ﰲ ﻛﻞﹼ ﲨﻌﺔ ﺑﺸﻲﺀ ﻣﻦ ﺍﻟﻔﺎﻛﻬﺔ ﻭﺍﻟﻠﹼﺤﻢ ﺣﺘﻰ ﻳﻔﺮﺣﻮﺍ ﺑﺎﳉﻤﻌﺔ. ﺍﻟﺮﺍﺑﻊ ﻋﺸﺮ :ﺃﻛﻞ ﺍﻟﺮﻣﺎﻥ ﻋﻠﻰ ﺍﻟﺮﻳﻖ ﻭﺃﻛﻞ ﺳﺒﻌﺔ ﺃﻭﺭﺍﻕ ﻣﻦ ﺍﳍﻨﺪﺑﺎﺀ ﻗﺒﻞ ﺍﻟﺰﻭﺍﻝ ،ﻭﻋﻦ ﻣﻮﺳﻰ ﺑﻦ ﺟﻌﻔﺮ )ﻋﻠﻴﻬﻤﺎ ﺍﻟﺴﻼﻡ( ﻗﺎﻝ :ﻣ ﻦ ﺃﻛﻞ ﺭﻣﺎﻧﺔ ﻳﻮﻡ ﺍﳉﹸﻤﻌﺔ ﻋﻠﻰ ﺍﻟﺮﻳﻖ ﻧﻮﺭﺕ ﻗﻠﺒﻪ ﺃﺭﺑﻌﲔ ﺻﺒﺎﺣﹰﺎ ﻓﺈﻥ ﺃﻛﻞ ﺭﻣﺎﻧﺘﲔ ﻓﺜﻤﺎﻧﲔ ﻳﻮﻣﹰﺎ ﻓﺈﻥﹼ ﺃﻛﻞ ﺛﻼﺛﹰﺎ ﻓﻤﺎﺋﺔ ﻭﻋﺸﺮﻳﻦ ﻳﻮﻣﹰﺎ ﻭﻃﺮﺩﺕ ﻋﻨﻪ ﻭﺳﻮﺳﺔ ﺍﻟﺸﻴﻄﺎﻥ ،ﻭﻣﻦ ﻃﺮﺩﺕ ﻋﻨﻪ ﻭﺳﻮﺳﺔ ﺍﻟﺸﻴﻄﺎﻥ ﱂ ﻳﻌﺺ ﺍﷲ ﻭﻣﻦ ﱂ ﻳﻌﺺ ﺍﷲ ﺃﺩﺧﻠﻪ ﺍﷲ ﺍﳉﻨﺔ.
ﻭﻗﺎﻝ ﺍﻟﺸﻴﺦ ﰲ ﺍﳌﺼﺒﺎﺡ :ﻭﺭﻭﻱ ﰲ ﺃﻛﻞ ﺍﻟﺮﻣﺎﻥ ﰲ ﻳﻮﻡ ﺍﳉﹸﻤﻌﺔ ﻭﻟﻴﻠﺘﻬﺎ ﻓﻀﻞ ﻛﺜﲑ. ﺍﳋﺎﻣﺲ ﻋﺸﺮ :ﺃﻥ ﻳﺘﻔﺮﻍ ﻓﻴﻪ ﻟﺘﻌﻠﹼﻢ ﺃﺣﻜﺎﻡ ﺩﻳﻨﻪ ،ﻻ ﺃﻥ ﻳﻨﻔﻖ ﻳﻮﻣﻪ ﻫﺬﺍ ﰲ ﺍﻟﺘﺠﻮﺍﻝ ﰲ ﺑﺴﺎﺗﲔ ﺍﻟﻨﺎﺱ ﻭﻣﺰﺍﺭﻋﻬﻢ ،ﻭﻣﺼﺎﺣﺒﺔ ﺍﻻﺭﺍﺫﻝ ﻭﺍﻻﻭﺑﺎﺵ،
ﻭﺍﻟﺘﻬﻜﻢ ﻭﺍﻟﺘﺤﺪﺙ ﻋﻦ ﻋﻴﻮﺏ ﺍﻟﻨﺎﺱ ،ﻭﺍﻻﺳﺘﻐﺮﺍﻕ ﰲ ﺍﻟﻀﺤﻚ ﻭﺍﻟﻘﻬﻘﻬﺔ ،ﻭﺇﻧﺸﺎﺀ ﺍﻟﻘﺮﻳﺾ ﻭﺍﳋﻮﺽ ﰲ ﺍﻟﺒﺎﻃﻞ ﻭﺃﻣﺜﺎﻝ ﺫﻟﻚ ﻓﺎﻥﹼ ﻣﺎ ﻳﺘﺮﺗﺐ ﻋﻠﻰ
ﺫﻟﻚ ﻣﻦ ﺍﳌﻔﺎﺳﺪ ﺃﻛﺜﺮ ﻣﻦ ﺃﻥ ﻳﺬﻛﺮ ،ﻭﻋﻦ ﺍﻟﺼﺎﺩﻕ )ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ( ﻗﺎﻝ :ﺃﻑ ﻋﻠﻰ ﻣﺴﻠﻢ ﱂ ﻳﻨﻔﻖ ﻣﻦ ﺍﺳﺒﻮﻋﻪ ﻳﻮﻡ ﺍﳉﹸﻤﻌﺔ ﰲ ﺗﻌﻠﹼﻢ ﺩﻳﻨﻪ ﻭﱂ ﻳﺘﻔﺮﻍ
ﻓﻴﻪ ﻟﺬﻟﻚ ،ﻭﻋﻦ ﺍﻟﻨﱯ )ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺁﻟﻪ ﻭﺳﻠﻢ( ﺍﻧﻪ ﻗﺎﻝ :ﺍﺫﺍ ﺭﺃﻳﺘﻢ ﻳﻮﻡ ﺍﳉﹸﻤﻌﺔ ﺷﻴﺨﹰﺎ ﻳﻘﺺ ﻋﻠﻰ ﺍﻟﻨﺎﺱ ﺗﺎﺭﻳﺦ ﺍﻟﻜﻔﺮ ﻭﺍﳉﺎﻫﻠﻴﺔ ﻓﺄﺭﻣﻮﺍ ﺭﺃﺳﻪ ﺑﺎﳊﺼﻰ.
ﺍﻟﺴﺎﺩﺱ ﻋﺸﺮ :ﺃﻥ ﻳﺼﻠﹼﻲ ﻋﻠﻰ ﺍﻟﻨﱯ ﻭﺁﻟﻪ ﺃﻟﻒ ﻣﺮﺓ ،ﻭﻋﻦ ﺍﻟﺒﺎﻗﺮ )ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ( ﻗﺎﻝ :ﻣﺎ ﻣﻦ ﺷﻲﺀ ﻣﻦ ﺍﻟﻌﺒﺎﺩﺓ ﻳﻮﻡ ﺍﳉﹸﻤﻌﺔ ﺃﺣﺐ ﺍﱄﹼ ﻣﻦ ﺍﻟﺼﻼﺓ
ﻋﻠﻰ ﳏﻤﺪ ﻭﺁﻟﻪ ﺍﻻﻃﻬﺎﺭ ﺻﻠﹼﻰ ﺍﷲ ﻋﻠﻴﻬﻢ ﺃﲨﻌﲔ.
ﺃﻗﻮﻝ :ﻓﺈﻥ ﱂ ﺗﺴﻨﺢ ﻟﻪ ﺍﻟﻔﺮﺻﺔ ﺑﺎﻟﺼﻼﺓ ﺃﻟﻒ ﻣﺮﺓ ﻓﻼ ﺃﻗﻞﹼ ﻣﻦ ﺍﳌﺎﺋﺔ ﻣﺮﺓ ﻟﻴﻜﻮﻥ ﻭﺟﻬﻪ ﻳﻮﻡ ﺍﳊﺴﺎﺏ ﻣﺸﺮﻗﺎﹰ ،ﻭﺭﻭﻱ ﺍﻥﹼ ﻣﻦ ﺻﻠﹼﻰ ﻋﻠﻰ ﳏﻤﺪ ﻭﺁﻟﻪ ﻳﻮﻡ ﺍﳉﹸﻤﻌﺔ ﻣﺎﺋﺔ ﻣﺮﺓ ﻭﻗﺎﻝ ﻣﺎﺋﺔ ﻣﺮﺓ
ﺏ ﺍﹶﻟ ﻴ ﻪ ﷲ ﺭﺑﻰ ﻭﹶﺍﺗﻮ :ﹶﺍ ﺳﺘ ﻐ ﻔ ﺮ ﺍ َ
ﻭﻗﺮﺃ ﺍﻟﺘﻮﺣﻴﺪ ﻣﺎﺋﺔ ﻣﺮﺓ ﻏﻔﺮ ﻟﻪ ﺍﻟﺒﺘﺔ ،ﻭﺭﻭﻯ ﺍﻳﻀﹰﺎ ﺍﻥﹼ ﺍﻟﺼﻼﺓ
ﻋﻠﻰ ﳏﻤﺪ ﻭﺁﻟﻪ ﺑﲔ ﺍﻟﻈﹼﻬﺮ ﻭﺍﻟﻌﺼﺮ ﺗﻌﺪﻝ ﺳﺒﻌﲔ ﺣﺠﺔ.
ﺍﻟﺴﺎﺑﻊ ﻋﺸﺮ :ﺃﻥ ﻳﺰﻭﺭ ﺍﻟﻨﱯ ﻭﺍﻻﺋﻤﺔ ﺍﻟﻄﺎﻫﺮﻳﻦ ﺳﻼﻡ ﺍﷲ ﻋﻠﻴﻬﻢ ﺃﲨﻌﲔ ﻭﺳﺘﺄﰐ ﻛﻴﻔﻴﺔ ﺍﻟﺰﻳﺎﺭﺓ ﰲ ﺑﺎﺏ ﺍﻟﺰﻳﺎﺭﺍﺕ. ﺍﻟﺜﺎﻣﻦ ﻋﺸﺮ :ﺃﻥ ﻳﺰﻭﺭ ﺍﻻﻣﻮﺍﺕ ﻭﻳﺰﻭﺭ ﻗﱪ ﺃﺑﻮﻳﻪ ﺃﻭ ﺃﺣﺪﳘﺎ ﻭﻋﻦ ﺍﻟﺒﺎﻗﺮ )ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ( ﻗﺎﻝ :ﺯﻭﺭﻭﺍ ﺍﳌﻮﺗﻰ ﻳﻮﻡ ﺍﳉﹸﻤﻌﺔ ﻓﺎﻧﻬﻢ ﻳﻌﻠﻤﻮﻥ ﲟﻦ ﺃﺗﺎﻫﻢ
ﻭﻳﻔﺮﺣﻮﻥ.
ﺍﻟﺘﺎﺳﻊ ﻋﺸﺮ :ﺃﻥ ﻳﻘﺮﺃ ﺩﻋﺎﺀ ﺍﻟﻨﺪﺑﺔ ﻭﻫﻮ ﻣﻦ ﺃﻋﻤﺎﻝ ﺍﻻﻋﻴﺎﺩ ﺍﻻﺭﺑﻌﺔ ﻭﺳﻴﺄﰐ ﰲ ﳏﻠﹼﻪ ﺍﻥ ﺷﺎﺀ ﺍﷲ. ﺍﻟﻌﺸﺮﻭﻥ :ﺍﻋﻠﻢ ﺍﻧﻪ ﻗﺪ ﺫﻛﺮ ﻟﻴﻮ ﹺﻡ ﺍﳉﹸﻤﻌﺔ ﺻﻠﻮﺍﺕ ﻛﺜﲑﺓ ﺳﻮﻯ ﻧﺎﻓﻠﺔ ﺍﳉﹸﻤﻌﺔ ﺍﻟﱵ ﻫﻲ ﻋﺸﺮﻭﻥ ﺭﻛﻌﺔ ﻭﺻﻔﺘﻬﺎ ﻋﻠﻰ ﺍﳌﺸﻬﻮﺭ ﺃﻥ ﻳﺼﻠﹼﻲ ﺳﺖ
ﺭﻛﻌﺎﺕ ﻣﻨﻬﺎ ﻋﻨﺪ ﺍﻧﺒﺴﺎﻁ ﺍﻟﺸﻤﺲ ،ﻭﺳﺘﹰﺎ ﻋﻨﺪ ﺍﺭﺗﻔﺎﻋﻬﺎ ،ﻭﺳﺘﹰﺎ ﻗﺒﻞ ﺍﻟﺰﻭﺍﻝ ،ﻭﺭﻛﻌﺘﲔ ﺑﻌﺪ ﺍﻟﺰﻭﺍﻝ ﻗﺒﻞ ﺍﻟﻔﺮﻳﻀﺔ ،ﺃﻭ ﺃﻥ ﻳﺼﻠﹼﻲ ﺍﻟﺴﺖ ﺭﻛﻌﺎﺕ 33
ﺍﻻﻭﱃ ﺑﻌﺪ ﺻﻼﺓ ﺍﳉﹸﻤﻌﺔ ﺃﻭ ﺍﻟﻈﹼﻬﺮ ﻋﻠﻰ ﻣﺎ ﻫﻮ ﻣﺬﻛﻮﺭ ﰲ ﻛﺘﺐ ﺍﻟﻔﻘﻬﺎﺀ ﻭﰲ ﺍﳌﺼﺎﺑﻴﺢ ،ﻭﻳﻨﺒﻐﻲ ﻫﻨﺎ ﺍﻳﺮﺍﺩ ﻋﺪﺓ ﻣﻦ ﺗﻠﻚ ﺍﻟﺼﻠﻮﺍﺕ ﺍﳌﺬﻛﻮﺭﺓ ﻟﻴﻮﻡ
ﺍﳉﹸﻤﻌﺔ ﻭﺇﻥ ﻛﺎﻥ ﺃﻛﺜﺮﻫﺎ ﻻ ﳜﺺ ﻳﻮﻡ ﺍﳉﹸﻤﻌﺔ ﻭﻟﻜﻨﻬﺎ ﰲ ﻳﻮﻡ ﺍﳉﹸﻤﻌﺔ ﺃﻓﻀﻞ .ﻣﻦ ﺗﻠﻚ ﺍﻟﺼﻠﻮﺍﺕ ﺍﻟﺼﻼﺓ ﺍﻟﻜﺎﻣﻠﺔ ﺍﻟﱵ ﺭﻭﺍﻫﺎ ﺍﻟﺸﻴﺦ ﻭﺍﻟﺴﻴﺪ
ﻭﺍﻟﺸﻬﻴﺪ ﻭﺍﻟﻌﻼﹼﻣﺔ ﻭﻏﲑﻫﻢ ﺑﺎﺳﻨﺎﺩ ﻋﺪﻳﺪﺓ ﻣﻌﺘﱪﺓ ﻋﻦ ﺍﻻﻣﺎﻡ ﺟﻌﻔﺮ ﺑﻦ ﳏﻤﺪ ﺍﻟﺼﺎﺩﻕ ﺻﻠﻮﺍﺕ ﺍﷲ ﻭﺳﻼﻣﻪ ﻋﻠﻴﻬﻤﺎ ﻋﻦ ﺁﺑﺎﺋﻪ ﺍﻟﻜﺮﺍﻡ ﻋﻦ ﺭﺳﻮﻝ ﻼّ ﻣﻦ( ﺍﷲ )ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺁﻟﻪ ﻭﺳﻠﻢ( ﻗﺎﻝ :ﻣﻦ ﺻﻠﹼﻰ ﻳﻮ ﻡ ﺍﳉﹸﻤﻌﺔ ﻗﺒﻞ ﺍﻟﺰﻭﺍﻝ ﺃﺭﺑﻊ ﺭﻛﻌﺎﺕ ﻳﻘﺮﺃ ﰲ ﻛﻞﹼ ﺭﻛﻌﺔ ﺍﳊﻤﺪ ﻋﺸﺮ ﻣﺮﺍﺕ ﻭﻛ ﹰ
ﷲ ﹶﺍ ﺣ ﺪ ﻭ ﹸﻗ ﹾﻞ ﻳﺎ ﺃﻳﻬﺎ ﺍﻟﹾﻜﺎ ﻓﺮﻭ ﹶﻥ ﺱ ﻭ ﹸﻗ ﹾﻞ ﹶﺍﻋﻮ ﹸﺫ ﹺﺑ ﺮﺏ ﺍﹾﻟ ﹶﻔ ﹶﻠ ﹺﻖ ﻭ ﹸﻗ ﹾﻞ ﻫ ﻮ ﺍ ُ ﹶﺍﻋﻮ ﹸﺫ ﹺﺑ ﺮﺏ ﺍﻟﻨﺎ ﹺ ﺭﻭﺍﻳﺔ ﺍﹸﺧﺮﻯ ﻳﻘﺮﺃ ﺃﻳﻀﹰﺎ ﻋﺸﺮ ﻣﺮﺍﺕ( ﻣﺎﺋﺔ ﻣﺮﺓ ﻭﻳﻘﻮﻝ :
ﺍﹾﻟﻌﻈﻴ ﹺﻢ
ﺍﻧﺎ ﹶﺍﻧ ﺰﻟﹾﻨﺎ ﻩ ﰱ ﻟﹶﻴﻠ ﺔ ﺍﹾﻟﻘﹶﺪﺭ
ﹸﻗ ﹾﻞ
)ﻭﻣﺜﻠﻬﺎ ﺁﻳﺔ ﺍﻟﻜﺮﺳﻰ ،ﻭﰲ
)ﻭﻋﺸﺮ ﻣﺮﺍﺕ ﺁﻳﺔ ) ﺷ ﹺﻬ ﺪ ﺍﷲ( ﻭﺑﻌﺪ ﻓﺮﺍﻏﻪ ﻣﻦ ﺍﻟﺼﻼﺓ ﻳﺴﺘﻐﻔﺮ ﺍﷲ
ﷲ ﹶﺍ ﹾﻛﺒ ﺮ ﻭﻻ ﺣ ﻮ ﹶﻝ ﻭﻻ ﻗﹸﻮ ﹶﺓ ﺇﻻﹼ ﺑﹺﺎﷲ ﺍﹾﻟﻌﻠﻲ ﷲ ﻭﹶﺍ ُ ﷲ ﻭﻻ ﺍﻟـ ﻪ ﺇﻻﹼ ﺍ ُ ﺤ ﻤ ﺪ ِ ﷲ ﻭﺍﹾﻟ ﺳﺒﺤﺎ ﹶﻥ ﺍ ِ
ﻣﺎﺋﺔ ﻣﺮﺓ ﻭﻳﺼﻠﹼﻲ ﻋﻠﻰ ﳏﻤﺪ ﻭﺁﻝ ﳏﻤﺪ ﻣﺎﺋﺔ ﻣﺮﺓ .ﻣﻦ ﺻﻠﹼﻰ ﻫﺬﻩ ﺍﻟﺼﻼﺓ ﺩﻓﻊ ﺍﷲ ﻋﻨﻪ ﺷﺮ ﺃﻫﻞ ﺍﻟﺴﻤﺎﺀ ﻭﺃﻫﻞ ﺍﻻﺭﺽ ﻭﺷﺮ ﺍﻟﺸﻴﻄﺎﻥ
ﻭﺷﺮ ﻛﻞﹼ ﺳﻠﻄﺎﻥ ﺟﺎﺑﺮ. ﺻﻠﻮﺓ ﺍﹸﺧﺮﻯ :ﺭﻭﻯ ﺍﳊﺎﺭﺙ ﺍﳍﻤﺪﺍﱐ ﻋﻦ ﺃﻣﲑ ﺍﳌﺆﻣﻨﲔ )ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ( ﺍﻧﻪ ﻗﺎﻝ :ﺍ ﻥ ﺍﺳﺘﻄﻌﺖ ﺃﻥ ﺗﺼﻠﹼﻲ ﻳﻮﻡ ﺍﳉﹸﻤﻌﺔ ﻋﺸﺮ ﺭﻛﻌﺎﺕ ﺗﺘﻢ ﺳﺠﻮﺩﻫﻦ ﻭﺭﻛﻮﻋﻬﻦ ﻭﺗﻘﹸﻮﻝ ﻓﻴﻤﺎ ﺑﲔ ﻛﻞﹼ ﺭﻛﻌﺘﲔ(
ﺤ ﻤ ﺪ ﻩ ﷲ ﻭﹺﺑ ﺳﺒﺤﺎ ﹶﻥ ﺍ ِ
ﻼ ﻋﻈﻴﻤﹰﺎ. )ﻣﺎﺋﺔ ﻣﺮﺓ ﻓﺎﻓﻌﻞ ﻓﺎﻥﹼ ﳍﺎ ﻓﻀ ﹰ
ﺻﻼﺓ ﺍﹸﺧﺮﻯ :ﺑﺴﻨﺪ ﻣﻌﺘﱪ ﻋﻦ ﺍﻟﺼﺎﺩﻕ )ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ( ﻗﺎﻝ :ﻣﻦ ﻗﺮﺃ ﺳﻮﺭﺓ ﺍﺑﺮﺍﻫﻴﻢ ﻭﺳﻮﺭﺓ ﺍﳊﺠﺮ ﰲ ﺭﻛﻌﺘﲔ ﲨﻴﻌﹰﺎ ﰲ ﻳﻮﻡ ﺍﳉﹸﻤﻌﺔ ﱂ ﻳﺼﺒﻪ ﻓﻘﺮ ﺃﺑﺪﹰﺍ ﻭﻻ ﺟﻨﻮﻥ ﻭﻻ ﺑﻠﻮﻯ.
ﻲ )ﺼﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺁﻝﻪ ﻭﺴﻠﻡ( ﻭﻤﻨﻬﺎ ﺼﻼﺓ ﺍﻝﻨﹼﺒ ﺭﻭﻯ ﺍﻟﺴﻴﺪ ﺍﺑﻦ ﻃﺎﻭﻭﺱ )ﺭﲪﻪ ﺍﷲ( ﺑﺴﻨﺪ ﻣﻌﺘﱪ ﻋﻦ ﺍﻟﺮﺿﺎ ﺻﻠﻮﺍﺕ ﺍﷲ ﻋﻠﻴﻪ ﺍﻧﻪ ﺳﺌﻞ ﻋﻦ ﺻﻼﺓ ﺟﻌﻔﺮ ﺍﻟﻄﹼﻴﺎﺭ )ﺭﲪﻪ ﺍﷲ(ﻓﻘﺎﻝ :ﺃﻳﻦ ﺃﻧﺖ ﻋﻦ
ﺻﻼﺓ ﺍﻟﻨﱯ )ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺁﻟﻪ ﻭﺳﻠﻢ( ﻓﻌﺴﻰ ﺭﺳﻮﻝ ﺍﷲ )ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺁﻟﻪ ﻭﺳﻠﻢ( ﱂ ﻳﺼﻞﹼ ﺻﻼﺓ ﺟﻌﻔﺮ ﻗﻂﹼ ،ﻭﻟﻌﻞﹼ ﺟﻌﻔﺮﹰﺍ ﱂ ﻳﺼﻞﹼ ﺻﻼﺓ ﺭﺳﻮﻝ ﺍﷲ )ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺁﻟﻪ ﻭﺳﻠﻢ( ﻗﻂﹼ ،ﻓﻘﻠﺖ :ﻋﻠﹼﻤﻨﻴﻬﺎ ،ﻗﺎﻝ :ﺗﺼﻠﹼﻲ ﺭﻛﻌﺘﲔ ﺗﻘﺮﺃ ﰲ ﻛﻞﹼ ﺭﻛﻌﺔ ﻓﺎﲢﺔ ﺍﻟﻜﺘﺎﺏ ﻭﺍﻧﺎ ﺃﻧﺰﻟﻨﺎ ﻩ ﰲ ﻟﻴﻠﺔ
ﺍﻟﻘﺪﺭ ﲬﺲ ﻋﺸﺮﺓ ﻣﺮﺓ ﰒ ﺗﺮﻛﻊ ﻓﺘﻘﺮﺃﻫﺎ ﲬﺲ ﻋﺸﺮﺓ ﻣﺮﺓ ،ﻭﲬﺲ ﻋﺸﺮﺓ ﻣﺮﺓ ﺍﺫﺍ ﺍﺳﺘﻮﻳﺖ ﻗﺎﺋﻤﺎﹰ ،ﻭﲬﺲ ﻋﺸﺮﺓ ﻣﺮﺓ ﺍﺫﺍ ﺳﺠﺪﺕ ،ﻭﲬﺲ ﻋﺸﺮﺓ
ﻣﺮﺓ ﺍﺫﺍ ﺭﻓﻌﺖ ﺭﺃﺳﻚ ﻣﻦ ﺍﻟﺴﺠﻮﺩ ،ﻭﲬﺲ ﻋﺸﺮﺓ ﻣﺮﺓ ﰲ ﺍﻟﺴﺠﺪﺓ ﺍﻟﺜﺎﻧﻴﺔ ،ﻭﲬﺲ ﻋﺸﺮﺓ ﻣﺮﺓ ﺍﺫﺍ ﺭﻓﻌﺖ ﺭﺃﺳﻚ ﻣﻦ ﺍﻟﺜﹼﺎﻧﻴﺔ ،ﰒﹼ ﺗﻨﺼﺮﻑ ﻭﻟﻴﺲ
ﺑﻴﻨﻚ ﻭﺑﲔ ﺍﷲ ﺗﻌﺎﱃ ﺫﻧﺐ ﺍﻻﹼ ﻭﻗﺪ ﻏﻔﺮ ﻟﻚ ﻭﺗﻌﻄﻰ ﲨﻴﻊ ﻣﺎ ﺳﺄﻟﺖ ،ﻭﺍﻟﺪﻋﺎﺀ ﺑﻌﺪﻫﺎ:
ﷲ ﺴ ﻠﻤﻮ ﹶﻥ ﻻ ﺍﻟـ ﻪ ﺇﻻﹼ ﺍ ُ ﺤ ﻦ ﹶﻟ ﻪ ﻣ ﷲ ﺍﳍﹰﺎ ﻭﺍﺣﺪﹰﺍ ﻭﻧ ﲔ ﻻ ﺍﻟـ ﻪ ﺇﻻﹼ ﺍ ُ ﷲ ﺭﺑﻨﺎ ﻭ ﺭﺏ ﺁﺑﺎﺋﻨﺎ ﺍ ﹶﻻﻭﻟ ﻻ ﺍﻟـ ﻪ ﺇﻻﹼ ﺍ ُ
ﺠ ﺰ ﷲ ﻭ ﺣ ﺪ ﻩ ﻭ ﺣ ﺪ ﻩ ﻭ ﺣ ﺪ ﻩ ﹶﺍﻧ ﺸ ﹺﺮﻛﹸﻮ ﹶﻥ ﻻ ﺍﻟـ ﻪ ﺇﻻﹼ ﺍ ُ ﲔ ﹶﻟ ﻪ ﺍﻟﺪﻳ ﻦ ﻭﹶﻟ ﻮ ﹶﻛ ﹺﺮ ﻩ ﺍﹾﻟ ﻤ ﺨﻠﺼ ﻻ ﻧ ﻌﺒ ﺪ ﺇﻻﹼ ﺍﻳﺎ ﻩ ﻣ ﺤ ﻤ ﺪ ﻭ ﻫ ﻮ ﻋﻠﻰ ﹸﻛﻞﱢ ﺷﻲﺀ ﻗﹶﺪﻳ ﺮ ﻚ ﻭﹶﻟ ﻪ ﺍﹾﻟ ﺏ ﻭ ﺣ ﺪ ﻩ ﹶﻓ ﹶﻠ ﻪ ﺍﹾﻟ ﻤ ﹾﻠ ﺼ ﺮ ﻋ ﺒ ﺪ ﻩ ﻭﹶﺍ ﻋﺰ ﺟ ﻨ ﺪ ﻩ ﻭ ﻫ ﺰ ﻡ ﺍ ﹶﻻﺣﺰﺍ ﻭ ﻋ ﺪ ﻩ ﻭﻧ
ﺽ ﻭ ﻣ ﻦ ﺕ ﻭﺍ ﹶﻻ ﺭ ﹺ ﺖ ﹶﻗﻴﺎ ﻡ ﺍﻟﺴﻤﻮﺍ ﺤ ﻤ ﺪ ﻭﹶﺍﻧ ﻚ ﺍﹾﻟ ﺽ ﻭ ﻣ ﻦ ﻓﻴ ﹺﻬﻦ ﹶﻓ ﹶﻠ ﺕ ﻭﺍ ﹶﻻ ﺭ ﹺ ﺖ ﻧﻮ ﺭ ﺍﻟﺴﻤﻮﺍ ﺍﹶﻟﻠﹼـ ﻬﻢ ﹶﺍﻧ ﺠﻨ ﹸﺔ ﺣﻖ ﻭﺍﻟﻨﺎ ﺭ ﺣﻖ ﻚ ﺣﻖ ﹺﻭﺍﻧﺠﺎ ﺯ ﻙ ﺣﻖ ﻭﺍﹾﻟ ﺤﻖ (ﺣﻖ (ﻭ ﹶﻗ ﻮﹸﻟ ﺤﻖ ﻭ ﻭ ﻋ ﺪ ﻙ ﺍﹾﻟ ﺖ ﺍﹾﻟ ﺤ ﻤ ﺪ ﻭﹶﺍﻧ ﻚ ﺍﹾﻟ ﻓﻴ ﹺﻬﻦ ﻓﹶ ﹶﻠ
ﺖ ﻳﺎ ﺭﺏ ﻳﺎ ﺭﺏ ﻳﺎ ﻚ ﺣﺎ ﹶﻛ ﻤ ﺖ ﻭﺍﹶﻟ ﻴ ﺻ ﻤ ﻚ ﺧﺎ ﺖ ﻭﹺﺑ ﻚ ﺗ ﻮﻛﱠ ﹾﻠ ﺖ ﻭ ﻋ ﹶﻠ ﻴ ﻚ ﺁ ﻣ ﻨ ﺖ ﻭﹺﺑ ﻚ ﹶﺃﺳ ﹶﻠ ﻤ ﺍﹶﻟﻠﹼـ ﻬﻢ ﹶﻟ 34
ﺤﻤﺪ ﺻﻞﱢ ﻋﻠﻰ ﻣ ﺖ ﺖ ﺍﻟـﻬﻲ ﻻ ﺍﻟـ ﻪ ﺇﻻﹼ ﹶﺍﻧ ﺖ ﹶﺍﻧ ﺕ ﻭﹶﺍ ﻋ ﹶﻠ ﻨ ﺕ ﻭﹶﺍ ﺳ ﺮ ﺭ ﺖ ﻭﹶﺍﺧ ﺮ ﺭﺏ ﺍ ﹾﻏ ﻔ ﺮ ﱃ ﻣﺎ ﹶﻗﺪ ﻣ ﺏ ﺍﻟﺮﺣﻴ ﻢ . ﺖ ﺍﻟﺘﻮﺍ ﻚ ﹶﺍﻧ ﺐ ﻋ ﹶﻠﻲ ﺍﻧ ﺤﻤﺪ ﻭﺍ ﹾﻏ ﻔ ﺮ ﱃ ﻭﺍ ﺭ ﺣﻤﲎ ﻭﺗ ﻭﺁ ﹺﻝ ﻣ ﺑﺪﻝ
ﺏ ﺍﻟﺮﺣﻴ ﻢ. ﺍﻟﺘﻮﺍ
ﻭﰲ ﺍﳌﺘﻬﺠﺪ
ﻑ ﺭﺣﻴ ﻢ ﻛﹶﺮ ﱘ ﺭﺅﻭ
ﻗﺎﻝ ﺍﻠﺴﻲ )ﺭﲪﻪ ﺍﷲ( :ﺍﻥﹼ ﻫﺬﻩ ﺍﻟﺼﻼﺓ ﻣ ﻦ ﺍﻟﺼﻠﻮﺍﺕ ﺍﳌﺸﻬﻮﺭﺓ ﻭﻗﺪ ﺭﻭﺍﻫﺎ ﺍﻟﻌﺎﻣﺔ ﻭﺍﳋﺎﺻﺔ ﻭﻋﺪﻫﺎ ﺑﻌﻀﻬﻢ ﻣﻦ ﺻﻠﻮﺍﺕ ﻳﻮﻡ ﺍﳉﹸﻤﻌﺔ ﻭﱂ ﻳﻈﻬﺮ ﻣﻦ ﺍﻟﺮﻭﺍﻳﺔ ﺍﺧﺘﺼﺎﺹ ﺑﻪ ﻭﳚﺰﻯ ﻋﻠﻰ ﺍﻟﻈﹼﺎﻫﺮ ﺃﻥ ﻳﺆﺗﻰ ﺎ ﰲ ﺳﺎﺋﺮ ﺍﻻﻳﺎﻡ.
ﻭﻤﻨﻬﺎ ﺼﻼﺓ ﺃﻤﻴﺭ ﺍﻝﻤﺅﻤﻨﻴﻥ )ﻋﻠﻴﻪ ﺍﻝﺴﻼﻡ( ﺭﻭﻯ ﺍﻟﺸﻴﺦ ﻭﺍﻟﺴﻴﺪ ﻋﻦ ﺍﻟﺼﺎﺩﻕ )ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ( :ﺍﻧﻪ ﻗﺎﻝ ﻣﻦ ﺻﻠﹼﻰ ﻣﻨﻜﻢ ﺃﺭﺑﻊ ﺭﻛﻌﺎﺕ ﺻﻼﺓ ﺃﻣﲑ ﺍﳌﺆﻣﻨﲔ )ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ( ﺧﺮﺝ ﻣﻦ ﺫﹸﻧﻮﺑﻪ ﻛﻴﻮﻡ ﻭﻟﺪﺗﻪ ﺃﻣﻪ ﻭﻗﻀﻴﺖ ﺣﻮﺍﺋﺠﻪ.
ﷲ ﺃ ﺣ ﺪ( ﻳﻘﺮﺃ ﰲ ﻛﻞﱢ ﺭﻛﻌﺔ ﺍﳊﹶﻤﺪ ﻣﺮﺓ ﻭﲬﺴﲔ ﻣﺮﺓ ﺍﻻﺧﻼﺹ) ﹸﻗ ﹾﻞ ﻫ ﻮ ﺍ ُ
ﻓﺎﺫﺍ ﻓﺮﻍ ﻣﻨﻬﺎ ﺩﻋﺎ ﺬﺍ ﺍﻟﺪﻋﺎﺀ ﻭﻫﻮ ﺗﺴﺒﻴﺤﻪ )ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ(:
ﺨ ﹺﺮ ﻩ ﺳﺒﺤﺎ ﹶﻥ ﻣ ﻦ ﺿ ﻤﺤﻼ ﹶﻝ ﻟ ﹶﻔ ﺺ ﺧﺰﺍﺋﻨ ﻪ ﺳﺒﺤﺎ ﹶﻥ ﻣ ﻦ ﹶﻻ ﺍ ﺳﺒﺤﺎ ﹶﻥ ﻣ ﻦ ﻻ ﺗﺒﻴ ﺪ ﻣﻌﺎﻟ ﻤ ﻪ ﺳﺒﺤﺎ ﹶﻥ ﻣ ﻦ ﻻ ﺗ ﻨ ﹸﻘ
ﻉ ﻟ ﻤﺪﺗ ﻪ ﺳﺒﺤﺎ ﹶﻥ ﻣ ﻦ ﻻ ﻳﺸﺎ ﹺﺭ ﻙ ﹶﺍﺣﺪﹰﺍ ﰱ ﹶﺍ ﻣ ﹺﺮ ﻩ ﺳﺒﺤﺎ ﹶﻥ ﻣ ﻦ ﻻ ﺍﻟـ ﻪ ﻻ ﻳ ﻨ ﹶﻔ ﺪ ﻣﺎ ﻋ ﻨ ﺪ ﻩ ﺳﺒﺤﺎ ﹶﻥ ﻣ ﻦ ﹶﻻ ﺍﻧﻘﻄﺎ ﹶﻏ ﻴ ﺮ ﻩ
ﻭﻳﺪﻋﻮ ﺑﻌﺪ ﺫﻟﻚ ﻭﻳﻘﻮﻝ:
ﺕ ﻭﹶﻟ ﻢ ﻳﺠﺎ ﹺﺯ ﹺﺑﻬﺎ ﺍ ﺭ ﺣ ﻢ ﻋ ﺒ ﺪ ﻙ ﻳﺎ ﹶﺍﷲُ ،ﻧﻔﹾﺴﻰ ﻧﻔﹾﺴﻰ ﹶﺍﻧﺎ ﻋ ﺒ ﺪ ﻙ ﻳﺎ ﺳ ﻴﱢﺪﺍ ﻩ ﹶﺍﻧﺎ ﻋ ﺒ ﺪ ﻙ ﻳﺎ ﻣ ﻦ ﻋﻔﺎ ﻋ ﹺﻦ ﺍﻟﺴﻴﹺﺌﺎ
ﻚ ﻳﺎ ﹶﺍﻣﻼ ﻩ ﻳﺎ ﺭﺣﻤﺎﻧﺎ ﻩ ﻳﺎ ﻏﻴﺎﺛﺎ ﻩ ﻋ ﺒ ﺪ ﻙ ﻋ ﺒ ﺪ ﻙ ﻻ ﺣﻴ ﹶﻠ ﹶﺔ ﹶﻟ ﻪ ﻳﺎ ﻣﻨﺘﻬﻰ ﻚ ﻳﺎ ﺭﺑﺎ ﻩ ﺍﻟـﻬﻰ ﹺﺑ ﹶﻜ ﻴﻨﻮﻧﺘ ﺑ ﻴ ﻦ ﻳ ﺪﻳ ﻱ ﺍﻟﺪ ﹺﻡ ﰲ ﻋﺮﻭﻗﻲ ﻳﺎ ﺳﻴﺪﺍ ﻩ ﻳﺎ ﻣﺎﻟﻜﺎ ﻩ ﺍﹶﻳﺎ ﻫ ﻮ ﺍﹶﻳﺎ ﻫ ﻮ ﻳﺎ ﺭﺑﺎﻩ ،ﻋ ﺒ ﺪ ﻙ ﻋﺒﺪﻙ ﻻ ﺣﻴ ﹶﻠ ﹶﺔ ﱄ ﻭﻻ ﺠ ﹺﺮ ﺭ ﹾﻏﺒﺘﺎ ﻩ ﻳﺎ ﻣ ﺏ ﺍﹾﻟﺨﺪﺍﺋ ﹺﻊ ﻋﻨﻲ ﺖ ﹶﺍﺳﺒﺎ ﺿﺮﹰﺍ ﻭﻻ ﻧﻔﹾﻌﹰﺎ ﻭﻻ ﹶﺍ ﹺﺟ ﺪ ﻣﻦ ﺍﹸﺻﺎﹺﻧ ﻌ ﻪ ﺗ ﹶﻘﻄﱠ ﻌ ﻏﲎ ﰊ ﻋ ﻦ ﻧﻔﺴﻲ ﻭﻻ ﹶﺍ ﺳﺘﻄﻴ ﻊ ﻟﹶﻬﺎ
ﻚ ﻛﺎ ﹶﻥ ﻚ ﻫﺬﹶﺍ ﺍﹾﻟﻤﻘﺎﻡ ،ﻳﺎ ﺍﻟـﻬﻰ ﹺﺑ ﻌ ﹾﻠ ﻤ ﺖ ﺑ ﻴ ﻦ ﻳ ﺪﻳ ﻚ ﹶﻓ ﹸﻘ ﻤ ﺤﻞﱠ ﹸﻛ ﱡﻞ ﻣ ﹾﻈﻨﻮﻥ ﻋﲎ ﹶﺍ ﹾﻓ ﺮ ﺩﻧﹺﻰ ﺍﻟﺪ ﻫ ﺮ ﺍﹶﻟ ﻴ ﺿ ﻤ ﻭﺍ ﺖ ﻒ ﺗﻘﹸﻮ ﹸﻝ ﻟﺪﻋﺎﺋﻲ ﹶﺍﺗﻘﹸﻮ ﹸﻝ ﻧ ﻌ ﻢ ﹶﺍ ﻡ ﺗﻘﹸﻮ ﹸﻝ ﻻ ،ﹶﻓﺎ ﹾﻥ ﹸﻗ ﹾﻠ ﺖ ﺷﻌﺮﻱ ﹶﻛ ﻴ ﺖ ﺻﺎﹺﻧ ﻊ ﰊ ﻭﹶﻟ ﻴ ﻒ ﹶﺍﻧ ﻫﺬﺍ ﹸﻛ ﱡﻠ ﻪ ﹶﻓ ﹶﻜ ﻴ
ﻻﻓﹶﻴﺎ ﻭﻳﻠﻰ ﻳﺎ ﻭﻳﻠﻰ ﻳﺎ ﻭﻳﻠﻰ ﻳﺎ ﻋﻮﱃ ﻳﺎ ﻋﻮﱃ ﻳﺎ ﻋﻮﱃ ﻳﺎ ﺷﻘﹾﻮﺗﻰ ﻳﺎ ﺷ ﹾﻘﻮﺗﻰ ﻳﺎ ﺷ ﹾﻘﻮﺗﻰ ﻳﺎ ﹸﺫﻟﹼﻲ ﻳﺎ ﹸﺫﻟﹼﻰ ﻳﺎ ﻒ ﹶﺍ ﻭ ﻣﺎﺫﺍ ﹶﺍ ﻭ ﺍﱃ ﹶﺍﻱ ﺷﻲﺀ ﹶﺍﹾﻟﺠﺄ ﻭ ﻣ ﻦ ﹶﺍ ﺭﺟﻮ ﻭ ﻣ ﻦ ﻳﺠﻮ ﺩ ﻋﻠﻲ ﹸﺫﻟﹼﻰ ﺍﱃ ﻣ ﻦ ﻭ ﻣﻤ ﻦ ﹶﺍ ﻭ ﻋ ﻨ ﺪ ﻣ ﻦ ﹶﺍ ﻭ ﹶﻛ ﻴ
ﻚ ﹶﻓﻄﹸﻮﰉ ﱄ ﹶﺍﻧﺎ ﻚ ﻭﺍﻟﺮﺟﺎ ُﺀ ﹶﻟ ﺖ ﻧ ﻌ ﻢ ﻛﹶﻤﺎ ﻫ ﻮ ﺍﻟﻈﱠﻦ ﹺﺑ ﲔ ﺗ ﺮ ﹸﻓﻀﲎ ﻳﺎ ﻭﺍ ﺳ ﻊ ﺍﹾﻟ ﻤ ﻐ ﻔ ﺮﺓ ،ﻭﺍ ﹾﻥ ﹸﻗ ﹾﻠ ﻀ ﻠ ﻪ ﺣ ﹺ ﹺﺑ ﹶﻔ ﺠﺒ ﺮ )ﻳﺎ ﻣﺘﺤﻨﻦ( ﻳﺎ ﻒ ﻳﺎ ﻣﺘ ﻒ ﻳﺎ ﻣﺘ ﻌﻄﱢ ﺴﻌﻮ ﺩ ﹶﻓﻄﹸﻮﰉ ﱃ ﻭﹶﺍﻧﺎ ﺍﹾﻟ ﻤ ﺮﺣﻮ ﻡ ﻳﺎ ﻣﺘ ﺮﺣ ﻢ ﻳﺎ ﻣﺘ ﺮﺋﹼ ﺍﻟﺴﻌﻴ ﺪ ﻭﺍﹶﻧﹶﺎ ﺍﹾﻟ ﻤ
ﻚ ﻚ ﺍﻟﱠﺬﻱ ﺟ ﻌ ﹾﻠﺘ ﻪ ﰱ ﻣ ﹾﻜﻨﻮ ﻥ ﹶﻏ ﻴﹺﺒ ﲰ ﻚ ﹺﺑ ﹾﺎ ﺡ ﺣﺎﺟﱴ ﹶﺃ ﺳﹶﺄﹸﻟ ﻂ ﻻ ﻋ ﻤ ﹶﻞ ﱃ ﹶﺍﺑ ﹸﻠ ﹸﻎ ﹺﺑ ﻪ ﻧﺠﺎ ﺴﹸ ﻚ ﻳﺎ ﻣ ﹾﻘ ِ ﻣﺘ ﻤﻠﱢ 35
ﻚ ﻑ ﹶﺍﺳﻤﺎﺋ ﻚ )ﺑﻚ ﻭﺑﻪ( ﹶﻓﺎﻧ ﻪ ﹶﺍ ﺟ ﱡﻞ ﻭﹶﺍ ﺷ ﺮ ﻚ ﹺﺑ ﻪ ﻭﹺﺑ ﻚ ﺍﱃ ﺷﻲﺀ ﺳﻮﺍ ﻙ ﹶﺃ ﺳﹶﺄﹸﻟ ﺝ ﻣ ﻨ ﺨ ﺮ ﻭﺍ ﺳﺘ ﹶﻘﺮ ﻋ ﻨ ﺪ ﻙ ﻓﹶﻼ ﻳ ﺴ ﻪ ﻳﺎ ﻣ ﻦ ﹶﺍ ﻣﺮﱏ ﻚ ﻳﺎ ﹶﻛ ﻴﻨﻮ ﹸﻥ ﻳﺎ ﻣ ﹶﻜﻮ ﹸﻥ ﻳﺎ ﻣ ﻦ ﻋﺮﻓﹶﲎ ﻧ ﹾﻔ ﻻ ﺷﻲ َﺀ ﱄ ﹶﻏ ﻴ ﺮ ﻫﺬﺍ ﻭﻻ ﹶﺍ ﺣ ﺪ ﹶﺍ ﻋ ﻮ ﺩ ﻋﻠﻲ ﻣ ﻨ
ﺻ ﻴﺘﲎ ﻭﹶﻟ ﻢ ﻚ ﺍﻟﱠﱴ ﹶﺍ ﻭ ﺻﻴﺘ ﺖ ﻭ ﻀ ﺼﻴﺘ ﻪ ﻭﻳﺎ ﻣ ﺪ ﻋﻮ ﻳﺎ ﻣﺴﺆ ﻭ ﹸﻝ ﻳﺎ ﻣ ﹾﻄﻠﹸﻮﺑﹰﺎ ﺍﹶﻟ ﻴ ﻪ ﺭ ﹶﻓ ﺑﹺﻄﺎ ﻋﺘ ﻪ ﻳﺎ ﻣ ﻦ ﻧﻬﺎﱏ ﻋ ﻦ ﻣ ﻌ ﺤ ﹾﻞ ﺑﻴﲎ ﻚ ﺭﺍﺝ ﻓﹶﻼ ﺗ ﺼﻴﱴ ﹶﻟ ﻚ ﻓﻴ ﻪ ﻭﹶﺍﻧﺎ ﻣ ﻊ ﻣ ﻌ ﺖ ﺍﹶﻟ ﻴ ﻚ ﻓﻴﻤﺎ ﹶﺍ ﻣ ﺮﺗﲎ ﹶﻟ ﹶﻜ ﹶﻔ ﻴﺘﲎ ﻣﺎ ﹸﻗ ﻤ ﻚ ﻭﹶﻟ ﻮ ﹶﺍ ﹶﻃ ﻌﺘ ﹸﺍ ﻃ ﻌ
ﺕ ﺕ ﻳﺎ ﻣﺘ ﺮﺣﻤﹰﺎ ﱃ ﹶﺍ ﻋﺬﹾﱐ ﻣ ﻦ ﺑ ﻴ ﹺﻦ ﻳﺪﻱ ﻭ ﻣ ﻦ ﺧﻠﹾﻘﻰ ﻭ ﻣ ﻦ ﹶﻓﻮﻗﻰ ﻭ ﻣ ﻦ ﺗﺤﱴ ﻭ ﻣ ﻦ ﹸﻛﻞﱢ ﺟﹺﻬﺎ ﻭﺑ ﻴ ﻦ ﻣﺎ ﺭ ﺟ ﻮ
ﺍﻻﺣﺎ ﹶﻃ ﺔ ﰉ ﺍﹶﻟﻠﹼـ ﻬﻢ ﹺﺑ ﻤ ﺤﻤﺪ ﺳﻴﺪﻱ ﻭﹺﺑ ﻌ ﻠﻲ ﻭﻟﻴﻰ ﻭﺑﹺﺎ َﹾﻻﺋ ﻤ ﺔ ﺍﻟﺮﺍﺷﺪﻳ ﻦ ﻋﻠﻴﻬﻢ ﺍﻟﺴﻼﻡ ﺍ ﺟ ﻌ ﹾﻞ ﻋ ﹶﻠ ﻴﻨﺎ
ﷲ ﻳﺎ ﷲ ﻳﺎ ﹶﺍ ُ ﺾ ﻋﻨﺎ ﺍﻟﺪﻳ ﻦ ﻭﺟﻤﻴ ﻊ ﺣﻮﺍﺋﺠﹺﻨﺎ ﻳﺎ ﹶﺍ ُ ﻚ ﻭﺍ ﹾﻗ ﹺ ﻚ ﻭﺃﹾﻭ ﺳ ﻊ ﻋ ﹶﻠﻴﻨﺎ ﻣ ﻦ ﹺﺭ ﺯ ﻗ ﻚ ﻭ ﺭﺣﻤﺘ ﻚ ﻭ ﺭﹾﺃ ﹶﻓﺘ ﺻﻠﹶﻮﺍﺗ
ﻚ ﻋﻠﻰ ﹸﻛﻞﱢ ﺷﻲﺀ ﻗﹶﺪﻳ ﺮ. ﷲ ﺍﻧ ﹶﺍ ُ
ﺐ ﺍﻻﱠ ﻏﻔﺮﻩ ﻟﹶﻪ. ﰒﹼ ﻗﺎﻝ )ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ( :ﻣﻦ ﺻﻠﹼﻰ ﻫﺬﻩ ﺍﻟﺼﻼﺓ ﻭﺩﻋﺎ ﺬﺍ ﺍﻟﺪﻋﺎﺀ ﺍﻧﻔﺘﻞ ﻭﱂ ﻳﺒﻖ ﺑﻴﻨﻪ ﻭﺑﲔ ﺍﷲ ﺗﻌﺎﱃ ﺫﻧ ﺃﻗﻮﻝ :ﻭﺭﺩﺗﻨﺎ ﺃﺣﺎﺩﻳﺚ ﻛﺜﲑﺓ ﰲ ﻓﻀﻞ ﻫﺬﻩ ﺍﻻﺭﺑﻊ ﺭﻛﻌﺎﺕ ﰲ ﻳﻮﻡ ﺍﳉﻤﻌﺔ ﻭﺍﺫﺍ ﻗﺎﻝ ﺍﳌﹸﺼﻠﹼﻲ ﺑﻌﺪﻣﺎ ﻓﺮﻍ ﻣﻨﻬﺎ
ﺍﹾﻟ ﻌ ﺮﹺﺑﻲ ﻭﺍﻟ ﻪ(
ﺻﻞﱢ ﻋﻠﻰ ﺍﻟﻨﹺﺒﻲ )ﺍﹶﻟﻠﹼـ ﻬﻢ
ﺶ ﻳﻮﻡ ﻓﻔﻲ ﺍﳊﺪﻳﺚ ﺍﻧﻪ ﻳﻐﻔﺮ ﻟﹶﻪ ﻣﺎ ﺗﻘﺪﻡ ﻣﻦ ﺫﻧﺒﹺﻪ ﻭﻣﺎ ﺗﺄﺧﺮ ﻭﻛﺎﻥ ﻛﻤﻦ ﺧﺘﻢ ﺍﻟﻘﺮﺁﻥ ﺍﺛﻨﱵ ﻋﺸﺮﺓ ﺧﺘﻤﺔ ﻭﺭﻓﻊ ﺍﷲ ﻋﻨﻪ ﻋﻄ ﹺ
ﺍﻟﻘﻴﺎﻣﺔ.
ﻋﻠﹶﻴﻬﺎ ﺕ ﺍﷲ ﺼﻠﹶﻭﺍ ﹸ ﻭﻤﻨﻬﺎ ﺼﻼﺓ ﻓﺎﻁﻤﺔ ﺭﻭﻱ ﺍﻧﻪ ﻛﺎﻧﺖ ﻟﻔﺎﻃﻤﺔ )ﻋﻠﻴﻬﺎ ﺍﻟﺴﻼﻡ( ﺭﻛﻌﺘﺎﻥ ﺗﺼﻠﹼﻴﻬﻤﺎ ﻋﻠﹼﻤﻬﺎ ﺟﱪﺋﻴﻞ )ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ( ﺗﻘﺮﺃ ﰲ ﺍﻟﺮﻛﻌﺔ ﺍﻻﹸﻭﱃ ﺑﻌﺪ ﺍﻟﻔﺎﺗﺤﺔ ﺳﻮﺭﺓ ﺍﻟﻘﺪﺭ ﻣﺎﺋﺔ ﻣﺮﺓ ﻭﰲ ﺍﻟﺜﹼﺎﻧﻴﺔ ﺑﻌﺪ ﺍﳊﻤﺪ ﺗﻘﺮﺃ ﺳﻮﺭﺓ ﺍﻟﺘﻮﺣﻴﺪ ﻭﺍﺫﺍ ﺳﻠﻤﺖ ﻗﺎﻟﺖ:
ﻚ ﺍﻟﹾﻔﺎ ﺧ ﹺﺮ ﺍﹾﻟﻘﹶﺪ ﹺﱘ ﺥ ﺍﹾﻟﻌﻈﻴ ﹺﻢ ﺳﺒﺤﺎ ﹶﻥ ﺫﻱ ﺍﹾﻟ ﻤ ﹾﻠ ﻒ ﺳﺒﺤﺎ ﹶﻥ ﺫﻱ ﺍﹾﻟﺠﻼ ﹺﻝ ﺍﻟﹾﺒﺎ ﺫ ﹺ ﺦ ﺍﳌﹸﻨﻴ ﺳﺒﺤﺎ ﹶﻥ ﺫﻱ ﺍﹾﻟ ﻌﺰ ﺍﻟﺸﺎ ﻣ ﹺ ﺠ ﹶﺔ ﻭﺍﹾﻟﺠﻤﺎ ﹶﻝ ﺳﺒﺤﺎ ﹶﻥ ﻣ ﻦ ﺗ ﺮﺩﻯ ﺑﹺﺎﻟﻨﻮ ﹺﺭ ﻭﺍﹾﻟﻮﻗﺎ ﹺﺭ ﺳﺒﺤﺎ ﹶﻥ ﻣ ﻦ ﻳﺮﻯ ﹶﺍﹶﺛ ﺮ ﺍﻟﱠﻨ ﻤ ﹺﻞ ﰱ ﺲ ﺍﹾﻟﺒ ﻬ ﺳﺒﺤﺎ ﹶﻥ ﻣ ﻦ ﹶﻟﹺﺒ ﺍﻟﺼﻔﺎ ﺳﺒﺤﺎ ﹶﻥ ﻣ ﻦ ﻳﺮﻯ ﻭ ﹾﻗ ﻊ ﺍﻟﻄﱠ ﻴ ﹺﺮ ﻓﻰ ﺍﹾﻟﻬﻮﺍ ِﺀ ﺳﺒﺤﺎ ﹶﻥ ﻣ ﻦ ﻫ ﻮ ﻫﻜﹶﺬﺍ ﻻ ﻫﻜﹶﺬﺍ ﹶﻏ ﻴ ﺮ ﻩ. ﻗﺎﻝ ﺍﻟﺴﻴﺪ :ﻭﺭﻭﻱ ﺍﻧﻪ ﻳﺴﺒﺢ ﺑﻌﺪ ﺍﻟﺼﻼﺓ ﺗﺴﺒﻴﺤﻬﺎ ﺍﳌﻨﻘﻮﻝ ﻋﻘﻴﺐ ﻛﻞﹼ ﻓﺮﻳﻀﺔ ،ﰒﹼ ﻳﺼﻠﹼﻲ ﻋﻠﻰ ﳏﻤﺪ ﻭﺁﻝ ﳏﻤﺪ ﻣﺎﺋﺔ ﻣﺮﺓ ،ﻭﻗﺎﻝ ﺍﻟﺸﻴﺦ ﰲ ﻛﺘﺎﺏ ﻣﺼﺒﺎﺡ ﺍﳌﺘﻬﺠﺪﻳﻦ :ﺍﻥﹼ ﺻﻼﺓ ﻓﺎﻃﻤﺔ )ﻋﻠﻴﻬﺎ ﺍﻟﺴﻼﻡ( ﺭﻛﻌﺘﺎﻥ ﺗﻘﺮﺃ ﰲ ﺍﻻﹸﻭﱃ ﺍﳊﻤﺪ ﻭﺳﻮﺭﺓ ﺍﻟﻘﺪﺭ ﻣﺎﺋﺔ ﻣﺮﺓ ،ﻭﰲ ﺍﻟﺜﺎﻧﻴﺔ ﺑﻌﺪ ﺍﳊﻤﺪ ﺳﻮﺭﺓ ﺍﻟﺘﻮﺣﻴﺪ
ﻣﺎﺋﺔ ﻣﺮﺓ ،ﻓﺎﺫﺍ ﺳﻠﹼﻤﺖ ﺳﺒﺤﺖ ﺗﺴﺒﻴ ﺢ ﺍﻟﺰﻫﺮﺍﺀ )ﻋﻠﻴﻬﺎ ﺍﻟﺴﻼﻡ( ﰒﹼ ﺗﻘﻮﻝ
ﺦ( ) ﺳ ﺒﺤﺎ ﹶﻥ ﺫﻱ ﺍﹾﻟ ﻌﺰ ﺍﻟﺸﺎ ﻣ ﹺ
ﺍﱃ ﺁﺧﺮ ﻣﺎ ﻣﺮ ﻣﻦ ﺍﻟﺘﺴﺒﻴﺢ ﰒﹼ
ﻗﺎ ﹶﻝ :ﻭﻳﻨﺒﻐﻲ ﳌﹶﻦ ﺻﻠﹼﻰ ﻫﺬﻩ ﺍﻟﺼﻼﺓ ﻭﻓﺮﻍ ﻣﻦ ﺍﻟﺘﺴﺒﻴﺢ ﺃﻥ ﻳﻜﺸﻒ ﺭﻛﺒﺘﻴﻪ ﻭﺫﺭﺍ ﻋﻴﻪ ﻭﻳﺒﺎﺷﺮ ﲜﻤﻴﻊ ﻣﺴﺎﺟﺪﻩ ﺍﻻﺭﺽ ﺑﻐﲑ ﺣﺎﺟﺰ ﳛﺠﺰ ﺑﻴﻨﻪ ﻭﺑﻴﻨﻬﺎ ﻭﻳﺪﻋﻮ ﻭﻳﺴﺄﻝ ﺣﺎﺟﺘﻪ ﻭﻣﺎ ﺷﺎ َﺀ ﻣ ﻦ ﺍﻟﺪﻋﺎﺀ ﻭﻳﻘﻮﻝ ﻭﻫﻮ ﺳﺎ ﹺﺟ ﺪ:
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ﺲ ﹶﻟ ﻪ ﻚ ﻳﺘﻘﻰ ،ﻳﺎ ﻣ ﻦ ﹶﻟ ﻴ ﺲ ﺩﻭﻧ ﻪ ﻣ ﻠ ﺲ ﹶﻓ ﻮ ﹶﻗ ﻪ ﺍﻟ ﻪ ﻳﺨﺸﻰ ،ﻳﺎ ﻣ ﻦ ﹶﻟ ﻴ ﺲ ﹶﻏ ﻴ ﺮ ﻩ ﺭﺏ ﻳﺪﻋﻰ ،ﻳﺎ ﻣ ﻦ ﹶﻟ ﻴ ﻳﺎ ﻣ ﻦ ﹶﻟ ﻴ ﺏ ﻳﻐﺸﻰ ،ﻳﺎ ﻣ ﻦ ﻻ ﻳﺰﺩﺍ ﺩ ﻋﻠﻰ ﹶﻛ ﹾﺜ ﺮ ﺓ ﺲ ﹶﻟ ﻪ ﺑﻮﺍ ﺐ ﻳﺮﺷﻰ ،ﻳﺎ ﻣ ﻦ ﹶﻟ ﻴ ﺲ ﹶﻟ ﻪ ﺣﺎ ﹺﺟ ﻭﺯﻳ ﺮ ﻳﺆﺗﻰ ،ﻳﺎ ﻣ ﻦ ﹶﻟ ﻴ
ﺤﻤﺪ ﻭﺍ ﹾﻓ ﻌ ﹾﻞ ﺤﻤﺪ ﻭﺁ ﹺﻝ ﻣ ﺻﻞﱢ ﻋﻠﻰ ﻣ ﺻﻔﹾﺤﹰﺎ ﺏ ﺇﻻﹼ ﻋﻔﹾﻮﹰﺍ ﻭ ﺍﻟﺴﺆﺍ ﹺﻝ ﺇﻻﹼ ﹶﻛﺮﻣﹰﺎ ﻭﺟﻮﺩﹰﺍ ﻭﻋﻠﻰ ﹶﻛ ﹾﺜ ﺮ ﺓ ﺍﻟ ﱡﺬﻧﻮ ﹺ ﰉ ﻛﹶﺬﺍ ﻭﻛﹶﺬﺍ .
ﻭﻳﺴﺄﻝ ﺣﺎﺟﺘﻪ.
ﺻﻼﺓ ﺍﹸﺧﺮﻯ ﳍﺎ )ﻋﻠﻴﻬﺎ ﺍﻟﺴﻼﻡ( ﺭﻭﻯ ﺍﻟﹼﺸﻴﺦ ﻭﺍﻟﺴﻴﺪ ﻋﻦ ﺻﻔﻮﺍﻥ ﻗﺎﻝ :ﺩﺧﻞ ﳏﻤﺪ ﺑﻦ ﻋﻠﻲ ﺍﳊﻠﱯ ﻋﻠﻰ ﺍﻟﺼﺎﺩﻕ )ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ( ﰲ ﻳﻮﻡ ﺍﳉﹸﻤﻌﺔ
ﻓﻘﺎﻝ ﻟﻪ :ﺗﻌﻠﹼﻤﲏ ﺃﻓﻀﻞ ﻣﺎ ﺃﺻﻨﻊ ﰲ ﻫﺬﺍ ﺍﻟﻴﻮﻡ ،ﻓﻘﺎﻝ :ﻳﺎ ﳏﻤﺪ ﻣﺎ ﺃﻋﻠﻢ ﺍﻥﹼ ﺃﺣﺪﹰﺍ ﻛﺎﻥ ﺃﻛﱪ ﻋﻨﺪ ﺭﺳﻮﻝ ﺍﷲ )ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺁﻟﻪ ﻭﺳﻠﻢ( ﻣﻦ
ﻓﺎﻃﻤﺔ ﻭﻻ ﺃﻓﻀﻞ ﳑﺎ ﻋﻠﹼﻤﻬﺎ ﺃﺑﻮﻫﺎ ﳏﻤﺪ ﺑﻦ ﻋﺒﺪ ﺍﷲ )ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺁﻟﻪ ﻭﺳﻠﻢ( ﻗﺎﻝ :ﻣﻦ ﺃﺻﺒﺢ ﻳﻮﻡ ﺍﳉﻤﻌﺔ ﻓﺎﻏﺘﺴﻞ ﻭﺻﻒ ﻗﺪﻣﻴﻪ ﻭﺻﻠﹼﻰ ﺃﺭﺑﻊ ﺭﻛﻌﺎﺕ ﻣﺜﲎ ﻣﺜﲎ ﻳﻘﺮﺃ ﰲ ﺃﻭﻝ ﺭﻛﻌﺔ ﻓﺎﲢﺔ ﺍﻟﻜﺘﺎﺏ ﻭﻗﻞ ﻫﻮ ﺍﷲ ﺃﺣﺪ ﲬﺴﲔ ﻣﺮﺓ ،ﻭﰲ ﺍﻟﺜﺎﻧﻴﺔ ﻓﺎﲢﺔ ﺍﻟﻜﺘﺎﺏ ﻭﺍﻟﻌﺎﺩﻳﺎﺕ ﲬﺴﲔ ﻣﺮﺓ ،ﻭﰲ ﺍﻟﺜﹼﺎﻟﺜﺔ
ﷲ ﲬﺴﲔ ﻣﺮﺓ ﻭﻫﺬﻩ ﺳﻮﺭﺓ ﺍﻟﻨﺼﺮ ﻭﻫﻲ ﺁﺧﺮ ﺳﻮﺭﺓ ﻧﺰﻟﺖ ﻓﺎﺫﺍ ﻓﺎﲢﺔ ﺍﻟﻜﺘﺎﺏ ﻭﺍﺫﺍ ﺯﻟﺰﻟﺖ ﲬﺴﲔ ﻣﺮﺓ ،ﻭﰲ ﺍﻟﺮﺍﺑﻌﺔ ﻓﺎﲢﺔ ﺍﻟﻜﺘﺎﺏ ﻭﺍﺫﹶﺍ ﺟﺎ َﺀ ﻧﺼ ﺮ ﺍ ِ
ﻓﺮﻍ ﻣﻨﻬﺎ ﺩﻋﺎ ﻓﻘﺎﻝ:
ﺨﻠﹸﻮﻕ ﺭﺟﺎ َﺀ ﹺﺭ ﹾﻓ ﺪ ﻩ ﻭﻓﹶﻮﺍﺋ ﺪ ﻩ ﻭﻧﺎﺋ ﻠ ﻪ ﻳﺎ ﺍﻟـﻬﻲ ﻭ ﺳﻴﺪﻱ ﻣ ﻦ ﺗ ﻬﻴﹶﺄ ﺃﻭ ﺗﻌﺒﺄ ﹶﺍ ﻭ ﹶﺍ ﻋﺪ ﹶﺍ ﹺﻭ ﺍ ﺳﺘ ﻌﺪ ﻟﻮﹺﻓﺎ ﺩﺓ ﻣ ﺖ َﻴﺌﱵ ﻭﺗﻌﺒﺌﱵ ﻭﺍﻋﺪﺍﺩﻱ ﻭﺍ ﺳﺘﻌﺪﺍﺩﻱ ﺭﺟﺎ َﺀ ﻓﹶﻮﺍﺋ ﺪ ﻙ ﻚ ﻳﺎ ﺍﻟـﻬﻲ ﻛﺎﻧ ﺿ ﻠ ﻪ ﻭﺟﻮﺍﺋ ﹺﺰ ﻩ ﹶﻓﺎﹶﻟ ﻴ ﻭﻓﹶﻮﺍ ﺼ ﻪ ﻋ ﻄﻴ ﹸﺔ ﺴﺄﹶﻟ ﹸﺔ ﺍﻟﺴﺎﺋﻞ ﻭﻻ ﺗ ﻨ ﹸﻘ ﺐ ﻋ ﹶﻠ ﻴ ﻪ ﻣ ﻚ ﻳﺎ ﻣ ﻦ ﻻ ﺗﺨﻴ ﺨﻴﺒﲏ ﻣ ﻦ ﺫﻟ ﻚ ﻭﺟﻮﺍﺋ ﹺﺰ ﻙ ﻓﹶﻼ ﺗ ﻚ ﻭﻧﺎﺋ ﻠ ﻭ ﻣ ﻌﺮﻭ ﻓ
ﺤﻤﺪﹰﺍ ﻚ ﹺﺑﺸﻔﺎ ﻋﺘ ﻪ ﺇﻻﹼ ﻣ ﺏ ﺍﹶﻟ ﻴ ﺨ ﹸﻠﻮﻕ ﺭ ﺟ ﻮﺗ ﻪ ﹶﺍﺗ ﹶﻘﺮ ﻚ ﺑ ﻌﻤﻞ ﺻﺎﻟﺢ ﹶﻗﺪ ﻣﺘ ﻪ ﻭﻻ ﺷﻔﺎ ﻋ ﺔ ﻣ ﻧﺎﺋﻞ ،ﻓﹶﺎﻧﻰ ﹶﻟ ﻢ ﺁﺗ
ﲔ ﻋ ﻨ ﺪ ﺨﻄﹼﺎﺋ ﺕ ﹺﺑ ﻪ ﻋﻠﹶﻰ ﺍﹾﻟ ﻚ ﹶﺍ ﺭﺟﻮ ﻋﻈﻴ ﻢ ﻋ ﹾﻔ ﹺﻮ ﻙ ﺍﻟﱠﺬﻱ ﻋ ﺪ ﻚ ﻋ ﹶﻠ ﻴ ﻪ ﻭ ﻋ ﹶﻠ ﻴ ﹺﻬ ﻢ ﹶﺍﺗ ﻴﺘ ﺻَﻮﺍﺗ ﻭﹶﺍ ﻫ ﹶﻞ ﺑ ﻴﺘ ﻪ
ﺖ ﺕ ﻋ ﹶﻠ ﻴ ﹺﻬ ﻢ ﺑﹺﺎﹾﻟ ﻤ ﻐ ﻔ ﺮ ﺓ ﻭﹶﺍﻧ ﻚ ﻃﹸﻮ ﹸﻝ ﻋﻜﹸﻮ ﻓ ﹺﻬ ﻢ ﻋﻠﹶﻰ ﺍﹾﻟَﻤﺤﺎ ﹺﺭ ﹺﻡ ﹶﺍ ﹾﻥ ﺟ ﺪ ﻋﻜﹸﻮ ﻓ ﹺﻬ ﻢ ﻋﻠﹶﻰ ﺍﹾﻟَﻤﺤﺎ ﹺﺭﻡﹺ ،ﹶﻓ ﹶﻠ ﻢ ﻳ ﻤﻨ ﻌ
ﺤﻤﺪ ﻭﺁﻟ ﻪ ﺍﻟﻄﹼﺎ ﻫﺮﹺﻳ ﻦ ﹶﺍ ﹾﻥ ﺗ ﻐ ﻔ ﺮ ﱄ ﹶﺫﻧﱯ ﺍﹾﻟﻌﻈﻴ ﻢ ﺤﻖ ﻣ ﻚ ﹺﺑ ﺳﻴﺪﻱ ﺍﹾﻟ ﻌﻮﺍ ﺩ ﺑﹺﺎﻟﻨﻌﻤﺎﺀ ﻭﹶﺍﻧﺎ ﺍﹾﻟ ﻌﻮﺍ ﺩ ﺑﹺﺎﹾﻟﺨﻄﺎ ِﺀ ﹶﺃ ﺳﹶﺄﹸﻟ ﹶﻓﺎﻧ ﻪ ﻻ ﻳ ﻐ ﻔ ﺮ ﺍﹾﻟﻌﻈﻴ ﻢ ﺇﻻﹼ ﺍﹾﻟﻌﻈﻴ ﻢ ﻳﺎ ﻋﻈﻴ ﻢ ﻳﺎ ﻋﻈﻴﻢ ﻳﺎ ﻋﻈﻴ ﻢ ﻳﺎ ﻋﻈﻴ ﻢ ﻳﺎ ﻋﻈﻴ ﻢ ﻳﺎ ﻋﻈﻴ ﻢ ﻳﺎ ﻋﻈﻴ ﻢ.
ﺃﻗﻮﻝ ﻗﺪ ﺭﻭﻯ ﺍﻟﺴﻴﺪ ﺑﻦ ﻃﺎﻭﺱ )ﺭﲪﻪ ﺍﷲ( ﰲ ﻛﺘﺎﺏ ﲨﺎﻝ ﺍﻻﺳﺒﻮﻉ ﻟﻜﻞﹼ ﻣﻦ ﺍﻻﺋﻤﺔ )ﻋﻠﻴﻬﻢ ﺍﻟﺴﻼﻡ( ﺻﻼﺓ ﺧﺎﺻﺔ ﻭﺩﻋﺎ ًﺀ ﻭﻳﻨﺒﻐﻲ ﻟﻨﺎ ﺫﻛﺮﻫﺎ ﻫﻨﺎ
ﻗﺎﻝ:
ﺼﻼﺓ ﻝﻤﻭﻻﻨﺎ ﺍﻝﺤﺴﻥ )ﻋﻠﻴﻪ ﺍﻝﺴﻼﻡ( ﰲ ﻳﻮﻡ ﺍﳉﻤﻌﺔ ﻭﻫﻲ ﺃﺭﺑﻊ ﺭﻛﻌﺎﺕ ﻛﻞﹼ ﺭﻛﻌﺔ ﺑﺎﳊﻤﺪ ﻣﺮﺓ ﻭﺍﻻﺧﻼﺹ ﲬﺴﹰﺎ ﻭﻋﺸﺮﻳﻦ ﻣﺮﺓ.
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ﺩﻋﺎﺀ ﺍﻝﺤﺴﻥ )ﻋﻠﻴﻪ ﺍﻝﺴﻼﻡ( ﻚ ﺏ ﺍﹶﻟ ﻴ ﻚ ﻭﹶﺍﺗ ﹶﻘﺮ ﺤﻤﺪ ﻋ ﺒ ﺪ ﻙ ﻭ ﺭﺳﻮﻟ ﻚ ﹺﺑ ﻤ ﺏ ﺍﹶﻟ ﻴ ﻚ ﻭﹶﺍﺗﻘﺮ ﻚ ﹺﺑﺠﻮ ﺩ ﻙ ﻭ ﹶﻛ ﺮ ﻣ ﺏ ﺍﹶﻟ ﻴ ﺍﹶﻟﻠﹼ ﻬﻢ ﺍﻧﻲ ﺍﹶﺗ ﹶﻘﺮ ﺤﻤﺪ ﻭﹾﺍ ﹶﻥ ﻚ ﻭﻋﻠﻰ ﺁ ﹺﻝ ﻣ ﺤﻤﺪ ﻋ ﺒ ﺪ ﻙ ﻭ ﺭﺳﻮﻟ ﺼﻠﱢ ﻲ ﻋﻠﻰ ﻣ ﻚ ﹶﺍ ﹾﻥ ﺗ ﻚ ﻭ ﺭ ﺳ ﻠ ﲔ ﻭﹶﺍﻧﺒﹺﻴﺎﺋ ﻚ ﺍﹾﻟ ﻤ ﹶﻘﺮﺑ ﹺﺑﻤﻼﺋ ﹶﻜﺘ
ﻀ ﻲ ﱄ ﺣﻮﺍﺋﺠﻲ ﻭﻻ ﺗ ﻌﺬﱢﺑﲏ ﹺﺑﻘﹶﺒﻴﺢ ﻛﺎ ﹶﻥ ﻣﻨﻲ ﹶﻓﺎﻥﱠ ﻋ ﹾﻔ ﻮ ﻙ ﺴﺘ ﺮ ﻋ ﹶﻠﻲ ﹸﺫﻧﻮﰊ ﻭﺗ ﻐ ﻔﺮﻫﺎ ﱄ ﻭﺗ ﹾﻘ ﺗﻘﻴﻠﹶﲏ ﻋ ﹾﺜﺮﰐ ﻭﺗ ﻚ ﻋﻠﻰ ﹸﻛﻞﱢ ﺷﻲﺀ ﻗﹶﺪﻳ ﺮ. ﺴﻌﲏ ﺍﻧ ﻭﺟﻮ ﺩ ﻙ ﻳ
ﺼﻼﺓ ﺍﻝﺤﺴﻴﻥ )ﻋﻠﻴﻪ ﺍﻝﺴﻼﻡ( ﺃﺭﺑﻊ ﺭﻛﻌﺎﺕ ﺗﻘﺮﺃ ﰲ ﻛﻞﹼ ﺭﻛﻌﺔ ﻛﻼ ﻣﻦ ﺍﻟﻔﺎﲢﺔ ﻭﺍﻟﺘﻮﺣﻴﺪ ﲬﺴﲔ ﻣﺮﺓ ﻭﺍﺫﺍ ﺭﻛﻌﺖ ﰲ ﻛﻞﹼ ﺭﻛﻌﺔ ﺗﻘﺮﺃ ﺍﻟﻔﺎﲢﺔ ﻋﺸﺮﹰﺍ ﻭﺍﻻﺧﻼﺹ ﻋﺸﺮﹰﺍ ﻭﻛﺬﻟﻚ ﺍﺫﺍ ﻉ ﺬﺍ ﺍﻟﺪﻋﺂﺀ : ﺭﻓﻌﺖ ﺭﺃﺳﻚ ﻣﻦ ﺍﻟﺮﻛﻮﻉ ﻭﻛﺬﻟﻚ ﰲ ﻛﻞﹼ ﺳﺠﺪﺓ ﻭﺑﲔ ﻛﻞﹼ ﺳﺠﺪﺗﲔ ،ﻓﺎﺫﺍ ﺳﻠﻤﺖ ﻓﺎﺩ
ﺖ ﻻ ﺩ ﻡ ﻭ ﺣﻮﺍ َﺀ ﺠ ﺒ ﺍ ﺳﺘ
ﺖ ﺍﻟﱠﺬﻱ ﺍﹶﻟﻠﹼـ ﻬﻢ ﹶﺍﻧ
ﺍﱃ ﺁﺧﺮ ﺍﻟﺪﻋﺎﺀ ﻭﻫﻲ ﻃﻮﻳﻠﺔ.
ﻥ )ﻋﻠﻴﻪ ﺍﻝﺴﻼﻡ( ﻥ ﺍﻝﻌﺎﺒﹺﺩﻴ ﺼﻼﺓ ﺍﻻﻤﺎ ﹺﻡ ﺯﻴ ﹺ ﺃﺭﺑﻊ ﺭﻛﻌﺎﺕ ﻛﻞﹼ ﺭﻛﻌﺔ ﺑﺎﻟﻔﺎﲢﺔ ﻣﺮﺓ ﻭﺍﻻﺧﻼﺹ ﻣﺎﺋﺔ ﻣﺮﺓ.
ﺩﻋﺎﺅ ﻩ)ﻋﻠﻴﻪ ﺍﻝﺴﻼﻡ( ﺴ ﻦ ﻚ ﺍﻟﺴ ﺘ ﺮ ﻳﺎ ﻋﻈﻴ ﻢ ﺍﹾﻟ ﻌ ﹾﻔ ﹺﻮ ﻳﺎ ﺣ ﺢ ﻳﺎ ﻣ ﻦ ﹶﻟ ﻢ ﻳﺆﺍ ﺧ ﹾﺬ ﺑﹺﺎﹾﻟﺠﺮﻳ ﺮ ﺓ ﻭﻟﹶ ﻢ ﻳ ﻬﺘ ﻳﺎ ﻣ ﻦ ﹶﺍ ﹾﻇ ﻬ ﺮ ﺍﹾﻟﺠﻤﻴ ﹶﻞ ﻭ ﺳﺘ ﺮ ﺍﹾﻟﻘﹶﺒﻴ ﺐ ﹸﻛﻞﱢ ﻧﺠﻮﻯ ﻳﺎ ﻣ ﻨﺘﻬﻰ ﹸﻛﻞﱢ ﺷﻜﹾﻮﻯ ﻳﺎ ﻂ ﺍﹾﻟﻴ ﺪﻳ ﹺﻦ ﺑﹺﺎﻟﺮ ﺣ ﻤ ﺔ ﻳﺎ ﺻﺎ ﺣ ﺍﻟﺘﺠﺎ ﻭ ﹺﺯ ﻳﺎ ﻭﺍ ﺳ ﻊ ﺍﹾﻟ ﻤ ﻐ ﻔ ﺮ ﺓ ﻳﺎ ﺑﺎ ﺳ ﹶ ﺢ ﻳﺎ ﻋﻈﻴ ﻢ ﺍﻟﺮﺟﺎ ِﺀ ﻳﺎ ﻣ ﺒﺘﺪﺋﹰﺎ ﺑﺎﻟﻨ ﻌ ﹺﻢ ﹶﻗ ﺒ ﹶﻞ ﺍ ﺳﺘﺤﻘﺎﻗﻬﺎ ﻳﺎ ﺭﺑﻨﺎ ﻭ ﺳﻴﺪﻧﺎ ﻭ ﻣﻮﻻﻧﺎ ﻳﺎ ﻏﺎﻳ ﻪ ﺭ ﹾﻏﺒﺘﻨﺎ ﻛﹶﺮ ﱘ ﺍﻟﺼ ﹾﻔ ﹺ
ﺤﻤﺪ. ﺤﻤﺪ ﻭﺁ ﹺﻝ ﻣ ﺼﻠﱢ ﻲ ﻋﻠﹶﻰ ﻣ ﻚ ﺍﹶﻟﻠﹼـ ﻬﻢ ﹶﺍ ﹾﻥ ﺗ ﹶﺃ ﺳﹶﺄﹸﻟ
ﺼﻼﺓ ﺍﻝﺒﺎ ﻗ ﹺﺭ )ﻋﻠﻴﻪ ﺍﻝﺴﻼﻡ( ﷲ ﹶﺍ ﹾﻛﺒ ﺮ ﷲ ﻭﹶﺍ ُ ﷲ ﻭﻻ ﺍﻟـ ﻪ ﺇﻻﹼ ﺍ ُ ﺤ ﻤ ﺪ ِ ﷲ ﻭﹶﺍﹾﻟ ﺭﻛﻌﺘﺎﻥ ﻛﻞﹼ ﺭﻛﻌﺔ ﺑﺎﳊﻤﺪ ﻣﺮﺓ ﻭ ﺳ ﺒﺤﺎ ﹶﻥ ﺍ ِ
38
ﻣﺎﺋﺔ ﻣﺮﺓ.
ﺩﻋﺎ ﺀ ﺍﻝﺒﺎ ﻗ ﹺﺭ )ﻋﻠﻴﻪ ﺍﻝﺴﻼﻡ( ﺴ ﹺﻦ ﻣﺎ ﻋ ﻨ ﺪ ﻙ ﺤ ﻚ ﻳﺎ ﺣﻠﻴ ﻢ ﺫﹸﻭ ﺍﹶﻧﺎﺓ ﹶﻏﻔﹸﻮ ﺭ ﻭﺩﻭ ﺩ ﹶﺍ ﹾﻥ ﺗﺘﺠﺎﻭ ﺯ ﻋ ﻦ ﺳﻴﺌﺎﺗﻰ ﻭﻣﺎ ﻋﻨﺪﻯ ﹺﺑ ﺍﹶﻟﻠﹼـ ﻬﻢ ﺍﻧﻲ ﹶﺃ ﺳﹶﺄﹸﻟ ﻚ ﻭﹶﺍ ﹾﻥ ﻚ ﻭﻃﺎ ﻋ ﺔ ﺭﺳﻮﻟ ﺴﻌﲎ ﻭﺗ ﹾﻠ ﹺﻬﻤﲎ ﻓﻴﻤﺎﹶﺍ ﻋ ﹶﻄ ﻴﺘﲎ ﺍﹾﻟ ﻌ ﻤ ﹶﻞ ﻓﻴ ﻪ ﺑﹺﻄﺎ ﻋﺘ ﻚ ﻣﺎ ﻳ ﻭﹶﺍ ﹾﻥ ﺗ ﻌ ﻄﻴﲎ ﻣ ﻦ ﻋﻄﺎﺋ
ﺖ ﺃ ﻫ ﹸﻠ ﻪ ﻭﻻ ﺗ ﹾﻔ ﻌ ﹾﻞ ﰉ ﻣﺎ ﹶﺍﻧﺎ ﹶﺍ ﻫ ﹸﻠ ﻪ ﹶﻓﺎﻧﻤﺎ ﻚ ﺍﹶﻟﻠﹼـ ﻬﻢ ﹶﺍ ﻋﻄﲎ ﻣﺎ ﹶﺍﻧ ﺐ ﹺﺑ ﻪ ﻛﹶﺮﺍ ﻣﺘ ﺗ ﻌ ﻄﻴﲎ ﻣ ﻦ ﻋ ﹾﻔ ﹺﻮ ﻙ ﻣﺎ ﹶﺍ ﺳﺘ ﻮ ﹺﺟ
ﲔ ﻭﻳﺎ ﲔ ﻭﻳﺎ ﹶﺍ ﺣ ﹶﻜ ﻢ ﺍﻟﹾﺤﺎﻛﻤ ﺼ ﺮ ﺍ ﹶﻻﺑﺼﺮﻳ ﻦ ﻭﻳﺎ ﹶﺍ ﺳ ﻤ ﻊ ﺍﻟﺴﺎ ﻣ ﻌ ﻚ ﻳﺎ ﹶﺍﺑ ﻂ ﺇﻻﹼ ﻣ ﻨ ﺐ ﺧﻴﺮﹰﺍ ﹶﻗ ﱡ ﺻ ﻚ ﻭﹶﻟ ﻢ ﹸﺍ ﹶﺍﻧﺎ ﹺﺑ ﺤﻤﺪ. ﺤﻤﺪ ﻭﺁ ﹺﻝ ﻣ ﺻﻞﱢ ﻋﻠﻰ ﻣ ﻀ ﹶﻄﺮﻳ ﻦ ﺐ ﺩ ﻋ ﻮ ﺓ ﺍﹾﻟ ﻤ ﺴﺘﺠﲑﻳ ﻦ ﻭﻳﺎ ﻣﺠﻴ ﺟﺎ ﺭ ﺍﹾﻟ ﻤ
ﻕ )ﻋﻠﻴﻪ ﺍﻝﺴﻼﻡ( ﺼﻼﺓ ﺍﻝﺼﺎﺩ ﺭﻛﻌﺘﺎﻥ ﻛﻞﹼ ﺭﻛﻌﺔ ﺑﺎﻟﻔﺎﲢﺔ ﻣﺮﺓ ﻭﺁﻳﺔ ﺷ ﹺﻬ ﺪ ﺍﷲ ﻣﺎﺋﺔ ﻣﺮﺓ.
ﻕ )ﻋﻠﻴﻪ ﺍﻝﺴﻼﻡ( ﺩﻋﺎ ﺀ ﺍﻝﺼﺎﺩ ﺿ ﺮ ﹸﻛﻞﱢ ﻣﻼﺀ ﻭﻳﺎ ﺷﺎ ﻫ ﺪ ﹸﻛﻞﱢ ﻧﺠﻮﻯ ﻭﻳﺎ ﻋﺎﻟ ﻢ ﺼﻨﻮﻉ ﻳﺎ ﺟﺎﹺﺑ ﺮ ﹸﻛﻞﱢ ﻛﹶﺴﲑ ) ﹶﻛﺴﺮ( ﻭﻳﺎ ﺣﺎ ﻳﺎ ﺻﺎﹺﻧ ﻊ ﹸﻛﻞﱢ ﻣ ﺲ ﹸﻛﻞﱢ ﻭﺣﻴﺪ ﻭﻳﺎ ﺣﻲ ﺐ ﹶﻏ ﻴ ﺮ ﺑﻌﻴﺪ ﻭﻳﺎ ﻣﻮﹺﻧ ﺐ ﹶﻏ ﻴ ﺮ ﻣ ﻐﻠﹸﻮﺏ ﻭﻳﺎ ﻗﹶﺮﻳ ﹸﻛﻞﱢ ﺧ ﻔﻴﺔ ﻭﻳﺎ ﺷﺎ ﻫ ﺪ ﹶﻏ ﻴ ﺮ ﻏﺎﺋﺐ ﻭﻏﺎﻟ
ﺖ ﲔ ﻻ ﺣﻲ ﻻ ﺇﻟﻪ ﺇﻻﹼ ﹶﺍﻧ ﺖ ﻭﻳﺎ ﺣﻴﹰﺎ ﺣ ﺴﺒ ﺖ ﺍ ﹶﻻﺣﻴﺎ ِﺀ ﺍﻟﹾﻘﺎﺋ ﻢ ﻋﻠﻰ ﹸﻛﻞﱢ ﻧﻔﹾﺲ ﺑﹺﻤﺎ ﹶﻛ ﺤﻴﹺﻲ ﺍﹾﻟ ﻤﻮﺗﻰ ﻭﻣﻤﻴ ﻣ ﺤﻤﺪ. ﺤﻤﺪ ﻭﺁ ﹺﻝ ﻣ ﺻﻞﱢ ﻋﻠﻰ ﻣ
ﺼﻼﺓ ﺍﻝﻜﺎﻅﻡ )ﻋﻠﻴﻪ ﺍﻝﺴﻼﻡ( ﺭﻛﻌﺘﺎﻥ ﺗﻘﺮﺃ ﰲ ﻛﻞﹼ ﺭﻛﻌﺔ ﺍﳊﻤﺪ ﻣﺮﺓ ﻭﺍﻟﺘﻮﺣﻴﺪ ﺍﺛﻨﱵ ﻋﺸﺮﺓ ﻣﺮﺓ.
ﺩﻋﺎﺅﻩ )ﻋﻠﻴﻪ ﺍﻝﺴﻼﻡ( ﻚ ﺏ ﹸﻛ ﱡﻞ ﺷﻲﺀ ﺍﹶﻟ ﻴ ﻚ ﻭﻫ ﺮ ﻚ ﻭ ﻭ ﹺﺟ ﹶﻞ ﹸﻛ ﱡﻞ ﺷﻲﺀ ﻣ ﻨ ﺖ ﺍ ﹶﻻﺣﻼ ﻡ ﻓﻴ ﺿﻠﱠ ﻚ ﻭ ﺕ ﹶﻟ ﺖ ﺍﻻﺻﻮﺍ ﺸ ﻌ ﺍﻟـﻬﻰ ﺧ
ﺖ ﻚ ﻭﹶﺍﻧ ﺖ ﺍﹾﻟﺒ ﹺﻬﻲ ﰱ ﺟﻤﺎﻟ ﻚ ﻭﹶﺍﻧ ﺖ ﺍﻟﺮﻓﻴ ﻊ ﰲ ﺟﻼﻟ ﻼ ﹸﻛﻞﱠ ﺷﻲﺀ ﻧﻮ ﺭ ﻙ ﹶﻓﹶﺄﻧ ﻚ ﻭ ﻣ ﹶ ﺖ ﺍ ﹶﻻﺷﻴﺎ ُﺀ ﺩﻭﻧ ﻭﺿﺎ ﹶﻗ
ﺝ ﹸﻛ ﺮﺑﱴ ﻭﻳﺎ ﻗﺎﺿﻲ ﺣﺎﺟﱵ ﹶﺍ ﻋﻄﲏ ﺖ ﺍﻟﱠﺬﻯ ﻻ ﻳﺆﻭ ﺩ ﻙ ﺷﻲ ٌﺀ ﻳﺎ ﻣ ﻨ ﹺﺰ ﹶﻝ ﹺﻧ ﻌﻤﱴ ﻳﺎ ﻣ ﹶﻔﺮ ﻚ ﻭﹾﺍﻧ ﺍﹾﻟﻌﻈﻴ ﻢ ﰱ ﹸﻗ ﺪ ﺭﺗ
ﺖ ﻋﻠﻰ ﻋ ﻬ ﺪ ﻙ ﻭ ﻭ ﻋ ﺪ ﻙ ﻣﺎ ﺍ ﺳﺘ ﹶﻄ ﻌﺖ، ﺤ ﺻﺒ ﻚ ﺩﻳﲏ ،ﹶﺍ ﺨﻠﺼﹰﺎ ﹶﻟ ﻚ ﻣ ﺖ ﹺﺑ ﺖ ﺁ ﻣ ﻨ ﺴﹶﺄﻟﹶﱵ ﺑﹺﻼ ﺍﻟـ ﻪ ﺇﻻﹼ ﹶﺍﻧ ﻣ 39
ﺏ ﺍﻟﱠﱴ ﻻﻳ ﻐ ﻔﺮﻫﺎ ﹶﻏ ﻴ ﺮ ﻙ ﻳﺎ ﻣ ﻦ ﻫ ﻮ ﰲ ﻋ ﹸﻠﻮ ﻩ ﺩﺍﻥ ﻭﰲ ﺩﻧﻮ ﻩ ﻋﺎﻝ ﻭﰲ ﻚ ﺑﹺﺎﻟﻨ ﻌ ﻤ ﺔ ﻭﹶﺍ ﺳﺘ ﻐ ﻔ ﺮ ﻙ ﻣ ﻦ ﺍﻟ ﱡﺬﻧﻮ ﹺ ﹶﺍﺑﻮ ُﺀ ﹶﻟ ﺤﻤﺪ ﻭﺁﻟ ﻪ. ﺻﻞﱢ ﻋﻠﻰ ﻣ ﲑ ﻭﰲ ﺳﻠﹾﻄﺎﹺﻧ ﻪ ﹶﻗ ﹺﻮﻱ ﺍﺷﺮﺍ ﻗ ﻪ ﻣﻨ
ﺼﻼﺓ ﺍﻝﺭﻀﺎ )ﻋﻠﻴﻪ ﺍﻝﺴﻼﻡ( ﺳﺖ ﺭﻛﻌﺎﺕ ﻛﻞ ﺭﻛﻌﺔ ﺑﺎﻟﻔﺎﲢﺔ ﻣﺮﺓ ﻭ( ﻫ ﹾﻞ ﺃﺗﻰ ﻋﻠﻰ ﺍﻻﻧﺴﺎ ﻥ(
ﻋﺸﺮ ﻣﺮﺍﺕ.
ﺩﻋﺎﺅﻩ )ﻋﻠﻴﻪ ﺍﻝﺴﻼﻡ( ﻕ ﻭﻳﻌﻘﹸﻮﺏ ،ﻳﺎ ﻳﺎ ﺻﺎﺣﱯ ﰲ ﺷﺪﺗﻰ ،ﻭﻳﺎ ﻭﻟﻴﻰ ﰱ ﹺﻧ ﻌﻤﱴ ،ﻭﻳﺎﺍﻟـﻬﻰ ﻭﺍﻟـ ﻪ ﺍﺑﺮﺍﻫﻴ ﻢ ﻭﺍﺳﻤﺎﻋﻴ ﹶﻞ ﻭﺍﺳﺤﺎ
ﺴ ﻦ ﻣ ﻦ ﺳﺌﻞﹶ ،ﻭﻳﺎ ﺧ ﻴ ﺮ ﻣ ﻦ ﺩ ﻋﻲ ،ﻭﻳﺎ ﹶﺍ ﺟ ﻮ ﺩ ﻣ ﻦ ﻚ ﻳﺎ ﹶﺍ ﺣ ﺭﺏ ﻛﹶﻬﻴﻌﺺ ﻭﻳﺲ ﻭﺍﹾﻟ ﹸﻘﺮﺁ ﻥ ﺍﹾﻟﺤﻜﻴﻢﹺ ،ﹶﺃ ﺳﹶﺄﹸﻟ
ﺤﻤﺪ. ﺤﻤﺪ ﻭﺁ ﹺﻝ ﻣ ﺼﻠﱢ ﻲ ﻋﻠﻰ ﻣ ﻚ ﹶﺍ ﹾﻥ ﺗ ﹶﺍﻋﻄﻰ ،ﻭﻳﺎ ﺧ ﻴ ﺮ ﻣ ﺮﺗﺠﻰ ﹶﺃ ﺳﹶﺄﹸﻟ
ﺼﻼﺓ ﺍﻝﺠﻭﺍﺩ )ﻋﻠﻴﻪ ﺍﻝﺴﻼﻡ( ﺭﻛﻌﺘﺎﻥ ﻛﻞﹼ ﺭﻛﻌﺔ ﺑﺎﻟﻔﺎﲢﺔ ﻣﺮﺓ ﻭﺍﻻﺧﻼﺹ ﺳﺒﻌﲔ ﻣﺮﺓ.
ﺩﻋﺎﺅُﻩ )ﻋﻠﻴﻪ ﺍﻝﺴﻼﻡ( ﺡ ﺍﻟﺮﺍ ﹺﺟ ﻌ ﺔ ﺍﱃ ﹶﺍﺟﺴﺎﺩﻫﺎ ﻭﺑﹺﻄﺎ ﻋ ﺔ ﻚ ﺑﹺﻄﺎ ﻋ ﺔ ﺍ ﹶﻻﺭﻭﺍ ﹺ ﺡ ﺍﻟﹾﻔﺎﹺﻧﻴ ﺔ ﻭﺍ ﹶﻻﺟﺴﺎ ﺩ ﺍﻟﹾﺒﺎﻟﻴ ﺔ ﹶﺃ ﺳﹶﺄﹸﻟ ﺍﹶﻟﻠﹼـ ﻬﻢ ﺭﺏ ﺍ ﹶﻻﺭﻭﺍ ﹺ ﻚ ﻳ ﻨﺘ ﻈﺮﻭ ﹶﻥ ﺤﻖ ﻣ ﻨ ﻬ ﻢ ﻭﺍﹾﻟﺨﻼﺋ ﻖ ﺑ ﻴ ﻦ ﻳ ﺪﻳ ﻚ ﺍﻟﻨﺎ ﻓ ﹶﺬ ﺓ ﺑ ﻴﻨ ﻬ ﻢ ﻭﹶﺍ ﺧ ﺬ ﻙ ﺍﹾﻟ ﺍ ﹶﻻﺟﺴﺎ ﺩ ﺍﹾﻟﻤ ﹾﻠﺘﺌ ﻤ ﺔ ﹺﺑ ﻌﺮﻭﻗﻬﺎ ﻭﹺﺑ ﹶﻜ ﻠ ﻤﺘ ﲔ ﺤﻤﺪ ﻭﺍ ﺟ ﻌ ﹺﻞ ﺍﻟﻨﻮ ﺭ ﰱ ﺑﺼﺮﻯ ﻭﺍﹾﻟﻴﻘ ﺻﻞﱢ ﻋﻠﻰ ﻣ ﻚ ﻭﻳ ﺮﺟﻮ ﹶﻥ ﺭ ﺣ ﻤﺘﻚ ﻭﻳﺨﺎﻓﹸﻮ ﹶﻥ ﻋﻘﺎﹺﺑﻚ ، ﺼ ﹶﻞ ﻗﹶﻀﺎﺋ ﹶﻓ ﻼ ﺻﺎﻟﺤﹰﺎ ﻓﹶﺎ ﺭ ﺯﻗﹾﲏ. ﰱ ﹶﻗﻠﹾﱮ ﻭ ﺫ ﹾﻛ ﺮ ﻙ ﺑﺎﻟﻠﱠ ﻴ ﹺﻞ ﻭﺍﻟﻨﻬﺎ ﹺﺭ ﻋﻠﻰ ﻟﺴﺎﱏ ،ﻭﻋﻤ ﹰ
ﺼﻼﺓ ﺍﻝﻬﺎﺩﻯ )ﻋﻠﻴﻪ ﺍﻝﺴﻼﻡ( ﺭﻛﻌﺘﺎﻥ ﺗﻘﺮﺃ ﰲ ﺍﻻﻭﱃ ﺍﻟﻔﺎﲢﺔ ﻭﻳﺲ ﻭﰲ ﺍﻟﺜﹼﺎﻧﻴﺔ ﺍﳊﻤﺪ ﻭﺍﻟﺮﲪﻦ.
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ﺩﻋﺎﺅﻩ )ﻋﻠﻴﻪ ﺍﻝﺴﻼﻡ( ﺐ ﹶﻏ ﻴ ﺮ ﻣ ﻐﻠﹸﻮﺏ ﻭﻳﺎ ﻣ ﻦ ﻻ ﻳ ﻌ ﹶﻠ ﻢ ﻛﻴﻒ ﺐ ﹶﻏﻴﺮ ﺑﻌﻴﺪ ﻭﻳﺎ ﻏﺎﻟ ﻳﺎ ﺑﺎﺭ ﻳﺎ ﻭﺻﻮ ﹸﻝ ﻳﺎ ﺷﺎ ﻫ ﺪ ﹸﻛﻞﱢ ﻏﺎﺋﺐ ﻭﻳﺎ ﻗﹶﺮﻳ
ﺖ ﺍﻟﻈﹼﺎ ﻫ ﹺﺮ ﺨﺰﻭ ﻥ ﺍﹾﻟ ﻤ ﹾﻜﺘﻮ ﹺﻡ ﻋﻤ ﻦ ﺷ ﹾﺌ ﻚ ﺍﹾﻟ ﻤ ﹾﻜﻨﻮ ﻥ ﺍﹾﻟَﻤ ﻚ ﺍﹶﻟﻠﹼ ﻬﻢ ﺑﹺﺎ ﺳ ﻤ ﻫ ﻮ ﺇﻻﹼ ﻫ ﻮ ﻳﺎ ﻣ ﻦ ﻻ ﺗ ﺒ ﹶﻠ ﹸﻎ ﹸﻗ ﺪ ﺭﺗ ﻪ ﹶﺃ ﺳﹶﺄﹸﻟ
ﺐ ﻭﺍﻟﺸﻬﺎ ﺩ ﺓ ﲔ ﻋﺎﻟ ﹺﻢ ﺍﹾﻟ ﻐ ﻴ ﹺ ﺕ ﻭﻧ ﻮ ﹺﺭ ﺍ ﹶﻻﺭﺿ ﺱ ﺍﻟﻨﻮ ﹺﺭ ﺍﻟﺘﺎﻡ ﺍﹾﻟﺤﻲ ﺍﹾﻟ ﹶﻘﻴﻮ ﹺﻡ ﺍﹾﻟﻌﻈﻴ ﹺﻢ ﻧﻮ ﹺﺭ ﺍﻟﺴﻤﺎﻭﺍ ﺍﹾﻟ ﻤ ﹶﻄﻬ ﹺﺮ ﺍﹾﻟ ﻤ ﹶﻘﺪ ﹺ ﺤﻤﺪ. ﺤﻤﺪ ﻭﺁ ﹺﻝ ﻣ ﺻﻞﱢ ﻋﻠﻰ ﻣ ﲑ ﺍﹾﻟ ﻤﺘﻌﺎ ﹺﻝ ﺍﹾﻟﻌﻈﻴ ﹺﻢ ﺍﹾﻟﻜﹶﺒ ﹺ
ﻯ )ﻋﻠﻴﻪ ﺍﻝﺴﻼﻡ( ﻥ ﺍﻝﻌﺴﻜﺭ ﺼﻼﺓ ﺍﻝﺤﺴ ﹺ ﺃﺭﺑﻊ ﺭﻛﻌﺎﺕ ﺍﻟﺮﻛﻌﺘﺎﻥ ﺍﻻﻭﻟﻴﺎﻥ ﺑﺎﳊﻤﺪ ﻣﺮﺓ ﻭﺍﺫﺍ ﺯﻟﺰﻟﺖ ﲬﺲ ﻋﺸﺮﺓ ﻣﺮﺓ ﻭﺍﻻﺧﲑﺗﺎﻥ ﻛﻞﹼ ﺭﻛﻌﺔ ﺑﺎﳊﻤﺪ ﻣﺮﺓ ﻭﺍﻻﺧﻼﺹ ﲬﺲ ﻋﺸﺮﺓ ﻣﺮﺓ.
ﺩﻋﺎﺅُﻩ )ﻋﻠﻴﻪ ﺍﻝﺴﻼﻡ( ﺤﻲ ﺍﹾﻟ ﹶﻘﻴﻮ ﻡ ﻭﻻ ﺖ ﺍﹾﻟ ﺖ ﺍﹾﻟﺒﺪﻯﺀُ ﹶﻗ ﺒ ﹶﻞ ﹸﻛﻞﱢ ﺷﻲﺀ ﻭﹶﺍﻧ ﺤ ﻤ ﺪ ﻻ ﺍﻟـ ﻪ ﺇﻻﹼ ﹶﺍﻧ ﻚ ﺍﹾﻟ ﻚ ﹺﺑﹶﺎﻥﱠ ﹶﻟ ﺍﹶﻟﻠﹼـ ﻬﻢ ﺍﻧﻲ ﺃﹶ ﺳﹶﺄﹸﻟ ﺖ ﺧﺎﻟ ﻖ ﻣﺎ ﻳﺮﻯ ﻭﻣﺎ ﻻ ﻳﺮﻯ ﺖ ﹸﻛﻞﱠ ﻳﻮﻡ ﰲ ﺷﺎﹾﻥ ﻻ ﺍﻟـ ﻪ ﺇﻻﹼ ﹶﺍﻧ ﻚ ﺷﻲ ٌﺀ ﻭﹶﺍﻧ ﺖ ﺍﻟﱠﺬﻱ ﻻ ﻳ ﺬﱡﻟ ﺍﻟـ ﻪ ﺇﻻﹼ ﹶﺍﻧ
ﺖ ﺍﻟﺮﺣﻤ ﻦ ﺏ ﺍﻟﹾﻮﺍ ﺣ ﺪ ﻻ ﺍﻟـ ﻪ ﺇﻻﹼ ﹶﺍﻧ ﷲ ﺍﻟﺮ ﻚﺍ ُ ﻚ ﹺﺑﹶﺎﻧ ﻚ ﻭﻧﻌﻤﺎﺋ ﻚ ﺑﺎﻻﺋ ﺍﻟﹾﻌﺎﻟ ﻢ ﹺﺑ ﹸﻜﻞﱢ ﺷﻲﺀ ﹺﺑ ﻐ ﻴ ﹺﺮ ﺗﻌﻠﻴﻢ ﹶﺃ ﺳﹶﺄﹸﻟ
ﺖ ﺍﹾﻟ ﹺﻮﺗ ﺮ ﺍﹾﻟ ﹶﻔ ﺮ ﺩ ﺍ ﹶﻻ ﺣ ﺪ ﺍﻟﺼ ﻤ ﺪ ﺍﻟﱠﺬﻱ ﹶﻟ ﻢ ﻳ ﻠ ﺪ ﻭﹶﻟ ﻢ ﻳﻮﹶﻟ ﺪ ﷲ ﻻ ﺍﻟـ ﻪ ﺇﻻﹼ ﹶﺍﻧ ﺖﺍُ ﻚ ﹶﺍﻧ ﻚ ﹺﺑﹶﺎﻧ ﺍﻟﺮﺣﻴ ﻢ ﻭﹶﺃﺳﺌﺄﹸﻟ ﲑ ﺍﻟﹾﻘﺎﺋ ﻢ ﻋﻠﻰ ﹸﻛﻞﱢ ﻧﻔﹾﺲ ﺑﹺﻤﺎ ﻒ ﺍﹾﻟﺨﺒ ﷲ ﻻ ﺍﻟـ ﻪ ﺇﻻﹼ ﹶﺍﻧﺖ ﺍﻟﻠﱠﻄﻴ ﻚﺍُ ﻚ ﹺﺑﹶﺎﻧ ﻭﹶﻟ ﻢ ﻳ ﹸﻜ ﻦ ﹶﻟﻪ ﹸﻛﻔﹸﻮﹰﺍ ﹶﺍ ﺣ ﺪ ﻭﹶﺃ ﺳﹶﺄﹸﻟ
ﷲ ﺍ ﹶﻻﻭ ﹸﻝ ﹶﻗ ﺒ ﹶﻞ ﹸﻛﻞﱢ ﺷﻲﺀ ﻭﺍﻻ ﺧ ﺮ ﺑ ﻌ ﺪ ﹸﻛﻞﱢ ﺷﻲﺀ ﻭﺍﻟﹾﺒﺎ ﻃ ﻦ ﺩﻭ ﹶﻥ ﻚﺍُ ﻚ ﹺﺑﹶﺎﻧ ﺐ ﺍﹾﻟﺤﻔﻴﻆﹸ ،ﻭﹶﺃ ﺳﹶﺄﹸﻟ ﺖ ﺍﻟﺮﻗﻴ ﺴﺒ ﹶﻛ
ﺚ ﺤﻲ ﺍﹾﻟ ﹶﻘﻴﻮ ﻡ ﺍﻟﹾﺒﺎ ﻋ ﹸ ﺖ ﺍﹾﻟ ﷲ ﻻ ﺍﻟـ ﻪ ﺇﻻﹼ ﹶﺍﻧ ﺖﺍُ ﻚ ﹶﺍﻧ ﻚ ﹺﺑﹶﺎﻧ ﹸﻛﻞﱢ ﺷﻲﺀ ﺍﻟﻀﺎﺭ ﺍﻟﻨﺎ ﻓ ﻊ ﺍﹾﻟﺤﻜﻴ ﻢ ﺍﹾﻟﻌﻠﻴ ﻢ ﻭﹶﺃ ﺳﹶﺄﹸﻟ ﺽ ﺫﹸﻭ ﺍﹾﻟﺠﻼ ﹺﻝ ﻭﺍ ﻻﻛﹾﺮﺍ ﹺﻡ ﻭﺫﹸﻭ ﺍﻟﻄﱠﻮ ﹺﻝ ﻭﺫﹸﻭ ﺍﹾﻟ ﻌﺰ ﺓ ﻭﺫﹸﻭ ﺕ ﻭﺍ ﹶﻻ ﺭ ﹺ ﺤﻨﺎ ﹸﻥ ﺍﹾﻟ ﻤﻨﺎ ﹸﻥ ﺑﺪﻳ ﻊ ﺍﻟﺴﻤﺎﻭﺍ ﺙ ﺍﹾﻟ ﺍﻟﹾﻮﺍ ﹺﺭ ﹸ
ﺤﻤﺪ ﻭﺁ ﹺﻝ ﺻﻞﱢ ﻋﻠﻰ ﻣ ﺖ ﹸﻛﻞﱠ ﺷﻲﺀ ﻋﺪﺩﹰﺍ ﺼ ﻴ ﺖ ﹺﺑ ﹸﻜﻞﱢ ﺷﻲﺀ ﻋﻠﹾﻤﹰﺎ ﻭﹶﺍ ﺣ ﺖ ﹶﺍ ﺣ ﹾﻄ ﺍﻟﺴﻠﹾﻄﺎ ﻥ ﻻ ﺍﻟـ ﻪ ﺇﻻﹼ ﹶﺍﻧ ﺤﻤﺪ. ﻣ
ﻑ ﷲ ﺘﻌﺎﻝﻰ ﹶﻓﺭﺠ ﻪ ﺍﻝﺸﹼﺭﻴ ﹶ ﺠ َل ﺍ ُ ﻋ ﺠ ﺔ ﺍﻝﻘﺎﺌ ﹺﻡ ﺤ ﺼﻼﺓ ﺍﻝ ﺭﻛﻌﺘﺎﻥ ﺗﻘﺮﺃ ﰲ ﻛﻞﹼ ﺭﻛﻌﺔ ﻓﺎﲢﺔ ﺍﻟﻜﺘﺎﺏ ﺍﱃ ﺍﻻﺧﻼﺹ
ﷲ ﹶﺍ ﺣ ﺪ( ) ﹸﻗ ﹾﻞ ﻫ ﻮ ﺍ ُ
ﲔ( ﺴﺘﻌ )ﺇﻳﺎ ﻙ ﻧ ﻌﺒ ﺪ ﻭﺇﻳﺎ ﻙ ﻧ
ﻣﺮﺓ ﻭﺍﺣﺪﺓ ﻭﺗﺪﻋﻮ ﻋﻘﻴﺒﻬﻤﺎ ﻓﺘﻘﻮﻝ: 41
ﰒﹼ ﺗﻜﺮﺭ ﻫﺬﻩ ﺍﻻﻳﺔ ﻣﺎﺋﺔ ﻣﺮﺓ ﰒﹼ ﺗﺘﻢ ﻗﺮﺍﺀﺓ ﺍﻟﻔﺎﲢﺔ ﻭﺗﻘﺮﺃ ﺑﻌﺪﻫﺎ
ﻚ ﻳﺎ ﺖ ﺍﻟﺴﻤﺎ ُﺀ ﻭﺍﹶﻟ ﻴ ﺽ ﺑﹺﻤﺎ ﻭ ﺳ ﻌ ﺖ ﺍ ﹶﻻ ﺭ ﻒ ﺍﹾﻟﻐﻄﺎ ُﺀ ﻭﺿﺎ ﹶﻗ ﺸ ﺡ ﺍﹾﻟﺨﻔﺎ ُﺀ ﻭﺍﻧ ﹶﻜ ﺍﹶﻟﻠﹼـ ﻬﻢ ﻋ ﹸﻈ ﻢ ﺍﹾﻟﺒﻼ ُﺀ ﻭﺑ ﹺﺮ ﺤﻤﺪ ﺍﻟﱠﺬﻳ ﻦ ﹶﺍ ﻣ ﺮﺗﻨﺎ ﺤﻤﺪ ﻭﺁ ﹺﻝ ﻣ ﺻﻞﱢ ﻋﻠﻰ ﻣ ﻚ ﺍﹾﻟ ﻤ ﻌﻮ ﹸﻝ ﻓﻲ ﺍﻟﺸ ﺪ ﺓ ﻭﺍﻟﺮﺧﺎ ِﺀ ﺍﹶﻟﻠﹼـ ﻬﻢ ﺸﺘﻜﻰ ﻭ ﻋ ﹶﻠ ﻴ ﺭﺏ ﺍﹾﻟ ﻤ
ﺤﻤ ﺪ ﺍ ﹾﻛﻔﻴﺎﱐ ﺤﻤ ﺪ ﻳﺎ ﻋﻠﻲ ﻳﺎ ﻋ ﻠﻲ ﻳﺎ ﻣ ﺑﹺﻄﺎ ﻋﺘ ﹺﻬ ﻢ ﻭ ﻋﺠﻞ ﺍﹶﻟﻠﹼـ ﻬﻢ ﹶﻓ ﺮ ﺟ ﻬ ﻢ ﺑﹺﻘﺎﺋ ﻤ ﹺﻬ ﻢ ﻭﹶﺍ ﹾﻇ ﹺﻬ ﺮ ﺍﻋﺰﺍ ﺯ ﻩ ﻳﺎ ﻣ ﺤﻤ ﺪ ﻳﺎ ﻋﻠﻲ ﻳﺎ ﻋ ﻠﻲ ﻳﺎ ﻱ ﻳﺎ ﻣ ﺤﻤ ﺪ ﹸﺍﻧﺼﺮﺍﱐ ﹶﻓﺎﻧﻜﹸﻤﺎ ﻧﺎﺻﺮﺍ ﺤﻤ ﺪ ﻳﺎ ﻋﻠﻲ ﻳﺎ ﻋ ﻠﻲ ﻳﺎ ﻣ ﻱ ﻳﺎ ﻣ ﹶﻓﺎﻧﻜﹸﻤﺎ ﻛﺎﻓﻴﺎ
ﻱ ﻳﺎ ﺐ ﺍﻟﺰﻣﺎ ﻥ ﻳﺎ ﻣﻮﻻ ﻱ ﻳﺎ ﺻﺎ ﺣ ﺐ ﺍﻟﺰﻣﺎ ﻥ ﻳﺎ ﻣﻮﻻ ﻱ ﻳﺎ ﺻﺎ ﺣ ﻱ ﻳﺎ ﻣﻮﻻ ﺤﻤ ﺪ ﺍ ﺣﻔﻈﺎﱐ ﹶﻓﺎﻧﻜﹸﻤﺎ ﺣﺎﻓﻈﺎ ﻣ ﺙ ﺍﹾﻟ ﻐ ﻮﺙﹶ ،ﹶﺍﺩ ﹺﺭﻛﹾﲏ ﹶﺍ ﺩ ﹺﺭﻛﹾﲏ ﹶﺍ ﺩ ﹺﺭﻛﹾﲏ ،ﺍﻻﹶﻣﺎ ﹶﻥ ﺍﻻﹶﻣﺎ ﹶﻥ ﺍﻻﹶﻣﺎ ﹶﻥ. ﺙ ﺍﹾﻟ ﻐ ﻮ ﹶ ﺐ ﺍﻟﺰﻣﺎ ﻥ ﺍﹾﻟ ﻐ ﻮ ﹶ ﺻﺎ ﺣ
ﻁﻴﺎ ﹺﺭ )ﻋﻠﻴﻪ ﺍﻝﺴﻼﻡ( ﺼﻼﺓ ﺠﻌﻔﺭ ﺍﻝ ﹼ ﻭﻫﻲ ﺍﻻﻛﺴﲑ ﺍﻻﻋﻈﻢ ﻭﺍﻟﻜﱪﻳﺖ ﺍﻻﲪﺮ ﻭﻫﻲ ﻣﺮﻭﻳﺔ ﲟﺎ ﳍﺎ ﻣﻦ ﺍﻟﻔﻀﻞ ﺍﻟﻌﻈﻴﻢ ﺑﺎﺳﻨﺎﺩ ﻣﻌﺘﱪﺓ ﻏﺎﻳﺔ ﺍﻻﻋﺘﺒﺎﺭ ﻭﺍﻫﻢ ﻣﺎ ﳍﺎ ﻣﻦ ﺍﻟﻔﻀﻞ ﻏﻔﺮﺍﻥ ﺍﻟﺬﹼﻧﻮﺏ ﺍﻟﻌﻈﺎﻡ ﻭﺃﻓﻀﻞ ﺃﻭﻗﺎﺎ ﺻﺪﺭ ﺍﻟﻨﻬﺎﺭ ﻳﻮﻡ ﺍﳉﻤﻌﺔ ﻭﻫﻲ ﺃﺭﺑﻊ ﺭﻛﻌﺎﺕ ﺑﺘﺸﻬﺪﻳﻦ ﻭﺗﺴﻠﻴﻤﺘﲔ ﻳﻘﺮﺃ ﰲ ﺍﻟﺮﻛﻌﺔ ﺍﻻﹸﻭﱃ ﺳﻮﺭﺓ ﺍﳊﻤﺪ ﻭﺍﺫﺍ ﺯﻟﺰﻟﺖ ﻭﰲ
ﷲ ﺍﺣ ﺪ ﻓﺎﺫﺍ ﻓﺮﻍ ﻣﻦ ﺍﻟﻘﺮﺍﺀﺓ ﰲ ﻛﻞﹼ ﷲ ﻭﰲ ﺍﻟﺮﺍﺑﻌﺔ ﺍﳊﻤﺪ ﻭ ﹸﻗ ﹾﻞ ﻫ ﻮ ﺍ ُ ﺍﻟﺮﻛﻌﺔ ﺍﻟﺜﺎﻧﻴﺔ ﺳﻮﺭﺓ ﺍﳊﻤﺪ ﻭﺍﻟﻌﺎﺩﻳﺎﺕ ﻭﰲ ﺍﻟﺜﹼﺎﻟﺜﺔ ﺍﳊﻤﺪ ﻭﺍﺫﺍ ﺟﺂ َﺀ ﻧﺼ ﺮ ﺍ ِ ﺭﻛﻌﺔ ﻓﻠﻴﻘﻞ ﻗﺒﻞ ﺍﻟﺮﻛﻮﻉ ﲬﺲ ﻋﺸﺮﺓ ﻣﺮﺓ
ﷲ ﹶﺍ ﹾﻛﺒ ﺮ ﷲ ﻭﹶﺍ ُ ﷲ ﻭﻻ ﺍﻟـ ﻪ ﺇﻻﹼ ﺍ ُ ﺤ ﻤ ﺪ ِ ﷲ ﻭﹶﺍﹾﻟ ﺳﺒﺤﺎ ﹶﻥ ﺍ ِ
ﻭﻳﻘﻮﳍﺎ ﰲ ﺭﻛﻮﻋﻪ ﻋﺸﺮﹰﺍ
ﻭﺍﺫﺍ ﺍﺳﺘﻮﻯ ﻣﻦ ﺍﻟﺮﻛﻮﻉ ﻗﺎﺋﻤﹰﺎ ﻗﺎﳍﺎ ﻋﺸﺮﹰﺍ ﻓﺎﺫﺍ ﺳﺠﺪ ﻗﺎﳍﺎ ﻋﺸﺮﹰﺍ ﻓﺎﺫﺍ ﺟﻠﺲ ﺑﲔ ﺍﻟﺴﺠﺪﺗﲔ ﻗﺎﳍﺎ ﻋﺸﺮﹰﺍ ﻓﺎﺫﺍ ﺳﺠﺪ ﺍﻟﺜﹼﺎﻧﻴﺔ ﻗﺎﳍﺎ ﻋﺸﺮﹰﺍ ﻓﺎﺫﺍ ﺟﻠﺲ ﻟﻴﻘﻮﻡ ﻗﺎﳍﺎ ﻗﺒﻞ ﺃﻥ ﻳﻘﻮ ﻡ ﻋﺸﺮﹰﺍ ﻳﻔﻌﻞ ﺫﻟﻚ ﰲ ﺍﻻﺭﺑﻊ ﺭﻛﻌﺎﺕ ﻓﺘﻜﻮﻥ ﺛﻼﲦﺎﺋﺔ ﺗﺴﺒﻴﺤﺔ.
ﺭﻭﻯ ﺍﻟﻜﻠﻴﲏ ﻋﻦ ﺃﰊ ﺳﻌﻴﺪ ﺍﳌﺪﺍﺋﲏ ﻗﺎﻝ :ﻗﺎﻝ ﺍﻟﺼﺎﺩﻕ )ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ( :ﺃﻻ ﺃﻋﻠﹼﻤﻚ ﺷﻴﺌﹰﺎ ﺗﻘﻮﻟﻪ ﰲ ﺻﻼﺓ ﺟﻌﻔﺮ )ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ( ،ﻗﻠﺖ :ﺑﻠﻰ ، ﻗﺎﻝ :ﻗﻞ ﺍﺫﺍ ﻓﺮﻏﺖ ﻣﻦ ﺍﻟﺘﺴﺒﻴﺤﺎﺕ ﰲ ﺍﻟﺴﺠﺪﺓ ﺍﻟﺜﺎﻧﻴﺔ ﻣﻦ ﺍﻟﺮﻛﻌﺔ ﺍﻟﺮﺍﺑﻌﺔ :
ﺲ ﺍﹾﻟ ﻌﺰ ﻭﺍﹾﻟﻮﻗﺎ ﺭ ﺳﺒﺤﺎ ﹶﻥ ﻣ ﻦ ﺳﺒﺤﺎ ﹶﻥ ﻣ ﻦ ﹶﻟﹺﺒ
ﺢ ﺇﻻﹼ ﹶﻟ ﻪ ﺳﺒﺤﺎ ﹶﻥ ﻣ ﻦ ﹶﺍﺣﺼﻰ ﹸﻛﻞﱢ ﺷﻰﺀ ﻋ ﹾﻠ ﻤ ﻪ ﺠ ﺪ ﻭﺗ ﹶﻜﺮ ﻡ ﹺﺑ ﻪ ﺳﺒﺤﺎ ﹶﻥ ﻣ ﻦ ﻻ ﻳ ﻨﺒﻐﻲ ﺍﻟﺘﺴﺒﻴ ﻒ ﺑﹺﺎﹾﻟَﻤ ﺗ ﻌﻄﱠ ﻚ ﻚ ﹺﺑﻤﻌﺎ ﻗ ﺪ ﺍﹾﻟ ﻌﺰ ﻣ ﻦ ﻋ ﺮ ﺷ ﺳﺒﺤﺎ ﹶﻥ ﺫﻱ ﺍﹾﻟ ﻤﻦ ﻭﺍﻟﻨ ﻌ ﹺﻢ ﺳﺒﺤﺎ ﹶﻥ ﺫﻱ ﺍﹾﻟ ﹸﻘ ﺪ ﺭ ﺓ ﻭﺍﹾﻟ ﹶﻜ ﺮ ﹺﻡ ﺍﹶﻟﻠﹼـ ﻬﻢ ﺍﻧﻲ ﹶﺃ ﺳﹶﺄﹸﻟ
ﺤﻤﺪ ﺻﻞﱢ ﻋﻠﻰ ﻣ ﺻﺪﻗﹰﺎ ﻭ ﻋ ﺪ ﹰﻻ ﺖ ﻚ ﺍﻟﺘﺎﻣ ﺔ ﺍﻟﱠﱴ ﺗﻤ ﻚ ﺍ َﹾﻻ ﻋ ﹶﻈ ﹺﻢ ﻭ ﹶﻛﻠﻤﺎﺗ ﻚ ﻭﺍ ﺳ ﻤ ﻭ ﻣ ﻨﺘﻬﻰ ﺍﻟﺮ ﺣﻤ ﺔ ﻣ ﻦ ﻛﺘﺎﹺﺑ
ﻭﹶﺍ ﻫ ﹺﻞ ﺑ ﻴﺘ ﻪ ﻭﺍ ﹾﻓ ﻌ ﹾﻞ ﰉ ﻛﹶﺬﺍ ﻭﻛﹶﺬﺍ
ﻭﺗﻄﻠﺐ ﺣﺎﺟﺘﻚ ﻋﻮﺽ ﻛﻠﻤﺔ ﻛﺬﺍ ﻭﻛﺬﺍ.
ﺭﻭﻯ ﺍﻟﺸﻴﺦ ﻭﺍﻟﺴﻴﺪ ﻋﻦ ﺍﳌﻔﻀﻞ ﺑﻦ ﻋﻤﺮ ﻗﺎﻝ ﺭﺃﻳﺖ ﺍﻟﺼﺎﺩﻕ )ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ( ﺻﻠﹼﻰ ﺻﻼﺓ ﺟﻌﻔﺮ ﺑﻦ ﺃﰊ ﻃﺎﻟﺐ )ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ(ﻭﺭﻓﻊ ﻳﺪﻳﻪ ﻭﺩﻋﺎ ﺬﺍ ﺍﻟﺪﻋﺎﺀ:
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ﻳﺎ ﺭﺏ ﻳﺎ ﺭﺏ ﺍﻧﻘﻄﻊ ﺍﻟﻨﻔﺲ
ﺣﺘﻰ ﺍﻧﻘﻄﻊ ﺍﻟﻨﻔﺲ
ﻳﺎ ﺣﻲ ﻳﺎ ﺣﻲ
ﲔ ﹶﺍ ﺭ ﺣ ﻢ ﺍﻟﺮﺍﺣﻤ
ﻳﺎ ﺭﺑﺎ ﻩ ﻳﺎ ﺭﺑﺎ ﻩ
ﺣﺘﻰ ﺍﻧﻘﻄﻊ ﺍﻟﻨﻔﺲ
ﺣﺘﻰ ﺍﻧﻘﻄﻊ ﺍﻟﻨﻔﺲ
ﻳﺎ ﺭﺣﻴ ﻢ ﻳﺎ ﺭﺣﻴ ﻢ
ﺭﺏ ﺭﺏ
ﺣﺘﻰ ﺍﻧﻘﻄﻊ ﺍﻟﻨﻔﺲ
ﺣﺘﻰ ﺍﻧﻘﻄﻊ ﺍﻟﻨﻔﺲ
ﻳﺎ ﺍﹶﻟﻠﹼ ﻪ ﻳﺎ ﺍﹶﻟﻠﹼ ﻪ
ﻳﺎ ﺭﺣﻤ ﻦ ﻳﺎ ﺭﺣﻤ ﻦ
ﺳﺒﻊ ﻣﺮﺍﺕ
ﺣﺘﻰ
ﻳﺎ
ﺳﺒﻊ ﻣﺮﺍﺕ ﰒﹼ ﻗﺎﻝ:
ﻚ ﻭ ﻣ ﻦ ﻚ ﻭﹸﺍﺛﹾﲏ ﻋ ﹶﻠ ﻴ ﻚ ﻭﹸﺍ ﻣﺠ ﺪ ﻙ ﻭﻻﻏﺎﻳ ﹶﺔ ﻟ ﻤ ﺪ ﺣ ﺤ ﻤ ﺪ ﻙ ﻭﹶﺍﻧ ﻄ ﻖ ﺑﹺﺎﻟﺜﱠﻨﺎ ِﺀ ﻋ ﹶﻠ ﻴ ﺢ ﺍﹾﻟ ﹶﻘ ﻮ ﹶﻝ ﹺﺑ ﺍﹶﻟﻠﹼـ ﻬﻢ ﺍﻧﻲ ﹶﺍ ﹾﻓﺘﺘ ﻚ ﻀ ﻠ ﺠﺪ ﻙ ﻭﹶﺍﻱ ﺯﻣﻦ ﹶﻟ ﻢ ﺗ ﹸﻜ ﻦ ﻣ ﻤﺪﻭﺣﹰﺎ ﹺﺑ ﹶﻔ ﻚ ﹸﻛ ﻨ ﻪ ﻣ ﻌ ﹺﺮ ﹶﻓ ﺔ ﻣ ﺠ ﺪ ﻙ ﻭﹶﺍﻧﻰ ﻟﺨﻠﻴ ﹶﻘﺘ ﻚ ﻭﹶﺍﻣ ﺪ ﻣ ﻳ ﺒ ﹸﻠ ﹸﻎ ﻏﺎﻳ ﹶﺔ ﺛﹶﻨﺎﺋ ﺖ ﻋ ﹶﻠ ﻴ ﹺﻬ ﻢ ﻋﻄﹸﻮﻓﹰﺎ ﻚ ﹶﻓ ﹸﻜ ﻨ ﻚ ﻋ ﻦ ﻃﺎ ﻋﺘ ﺿ ﻒ ﺳﻜﹼﺎ ﹸﻥ ﹶﺍ ﺭ ﺨﻠﱠ ﻚ ﺗ ﺤ ﹾﻠ ﻤ ﲔ ﹺﺑ ﺠ ﺪ ﻙ ﻋﻮﺍﺩﹰﺍ ﻋﻠﹶﻰ ﺍﹾﻟ ﻤ ﹾﺬﻧﹺﺒ ﻣ ﻮﺻﻮﻓﹰﺎ ﹺﺑ ﻤ
ﺖ ﺍﹾﻟ ﻤﻨﺎ ﹸﻥ ﺫﹸﻭﺍﹾﻟﺠﻼ ﹺﻝ ﻭﺍ ِﹾﻻﻛﹾﺮﺍ ﹺﻡ. ﻚ ﻳﺎ ﻻ ﺍﻟـ ﻪ ﺇﻻﹼ ﹶﺍﻧ ﻚ ﻋﻮﺍﺩﹰﺍ ﹺﺑ ﹶﻜ ﺮ ﻣ ﻀ ﻠ ﹺﺑﺠﻮ ﺩ ﻙ ﺟﻮﺍﺩﹰﺍ ﹺﺑ ﹶﻔ ﻭﻗﺎﻝ ﱄ ﻳﺎ ﻣﻔﻀﻞ ﺍﺫﺍ ﻛﺎﻧﺖ ﻟﻚ ﺣﺎﺟﺔ ﻣﻬﻤﺔ ﻓﹶﺼﻞﱢ ﻫﺬﻩ ﺍﻟﺼﻼﺓ ﻭﺍﺩﻉ ﺬﺍ ﺍﻟﺪﻋﺎﺀ ﻭﺳﻞ ﺣﺎﺟﺘﻚ ﻳﻘﻀﻰ ﺍﷲ ﻟﻚ ﺍﻥ ﺷﺎﺀ ﺍﷲ ﺗﻌﺎﱃ. ﺃﻗﻮﻝ :ﺭﻭﻯ ﺍﻟﻄﻮﺳﻲ ﻟﻘﻀﺎﺀ ﺍﳊﻮﺍﺋﺞ ﻋﻦ ﺍﻟﺼﺎﺩﻕ )ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ( ﻗﺎﻝ :ﺻﻢ ﻳﻮﻡ ﺍﻻﺭﺑﻌﺎﺀ ﻭﺍﳋﻤﻴﺲ ﻭﺍﳉﹸﻤﻌﺔ ﻓﺎﺫﺍ ﻛﺎﻥ ﻋﺸﻴﺔ ﻳﻮﻡ ﺍﳋﻤﻴﺲ ﺗﺼﺪﻗﺖ ﻋﻠﻰ ﻋﺸﺮﺓ ﻣﺴﺎﻛﲔ ﻣﺪﹰﺍ ﻣﺪﹰﺍ ﻣﻦ ﺍﻟﻄﹼﻌﺎﻡ ﻓﺎﺫﺍ ﻛﺎﻥ ﻳﻮﻡ ﺍﳉﻤﻌﺔ ﺍﻏﺘﺴﻠﺖ ﻭﺑﺮﺯﺕ ﺍﱃ ﺍﻟﺼﺤﺮﺍﺀ ﻓﺼﻞﹼ ﺻﻼﺓ ﺟﻌﻔﺮ ﺑﻦ ﺃﰊ ﻃﺎﻟﺐ
ﻭﺍﻛﺸﻒ ﻋﻦ ﺭﻛﺒﺘﻴﻚ ﻭﺃﻟﺼﻘﻬﻤﺎ ﺑﺎﻻﺭﺽ ﻭﻗﻞ:
ﻚ ﺍﻟﺴ ﺘ ﹺﺮ ﻳﺎ ﻋﻈﻴ ﻢ ﺍﹾﻟ ﻌ ﹾﻔ ﹺﻮ ﻳﺎ ﺢ ﻳﺎ ﻣ ﻦ ﹶﻟ ﻢ ﻳﺆﺍ ﺧ ﹾﺬ ﺑﹺﺎﹾﻟﺠﺮﻳ ﺮ ﺓ ﻭﹶﻟ ﻢ ﻳ ﻬﺘ ﻳﺎ ﻣ ﻦ ﹶﺍ ﹾﻇ ﻬ ﺮ ﺍﹾﻟﺠﻤﻴ ﹶﻞ ﻭ ﺳﺘ ﺮ )ﻋﻠﻲ (ﺍﹾﻟﻘﹶﺒﻴ ﺐ ﹸﻛﻞﱢ ﻧﺠﻮﻯ ﻳﺎ ﻣ ﻨﺘﻬﻰ ﹸﻛﻞﱢ ﺷﻜﹾﻮﻯ ﻂ ﺍﹾﻟﻴ ﺪﻳ ﹺﻦ ﹺﺑﺎﻟﺮ ﺣ ﻤ ﺔ ﻳﺎ ﺻﺎ ﺣ ﺴ ﻦ ﺍﻟﺘﺠﺎ ﻭ ﹺﺯ ﻳﺎ ﻭﺍ ﺳ ﻊ ﺍﹾﻟ ﻤ ﻐ ﻔ ﺮ ﺓ ﻳﺎ ﺑﺎ ﺳ ﹶ ﺣ ﺢ ﻳﺎ ﻋﻈﻴ ﻢ ﺍﹾﻟ ﻤﻦ ﻳﺎ ﻣ ﺒﺘﺪﺋﹰﺎ ﺑﺎﻟﻨ ﻌ ﹺﻢ ﹶﻗ ﺒ ﹶﻞ ﺍ ﺳﺘﺤﻘﺎﻗﻬﺎ ﻳﺎ ﺭﺑﺎ ﻩ ﻳﺎ ﺭﺑﺎ ﻩ ﻳﺎ ﺭﺑﺎ ﻩ ﺕ ﻳﺎ ﻛﹶﺮ ﱘ ﺍﻟﺼ ﹾﻔ ﹺ ﻳﺎ ﻣﻘﻴ ﹶﻞ ﺍﹾﻟ ﻌﺜﹶﺮﺍ
ﻋﺸﺮﹰﺍ
ﷲ ﷲ ﻳﺎ ﹶﺍ ُ ﷲ ﻳﺎ ﹶﺍ ُ ﻳﺎ ﹶﺍ ُ
ﻋﺸﺮﹰﺍ
ﻳﺎ ﺳﻴﺪﺍ ﻩ ﻳﺎ ﺳﻴﺪﺍ ﻩ ﻳﺎ ﺳﻴﺪﺍ ﻩ
ﻋﺸﺮﹰﺍ
ﻳﺎ ﻏﺎﻳﺔ ﺭﻏﺒﺘﺎﻩ ﻋﺸﺮﹰﺍ ﻳﺎ ﺭﲪﺎﻥ ﻋﺸﺮﹰﺍ ﻳﺎ ﺭﺣﻴﻢ ﻋﺸﺮﹰﺍ ﻳﺎ ﺭﺟﺎﺀﺍ ﻩ
ﻳﺎ ﻣﻮﻻ ﻩ ﻳﺎ ﻣﻮﻻ ﻩ ﻋﺸﺮﹰﺍ
ﻋﺸﺮﹰﺍ
ﺕ ﺨﻴﺮﺍ ﻳﺎ ﻣ ﻌ ﻄ ﻰ ﺍﹾﻟ
ﻚ ﺖ ﻋﻠﻰ ﹶﺍﺣﺪ ﻣ ﻦ ﺧ ﹾﻠ ﻘ ﺻﻠﱠ ﻴ ﻀ ﹺﻞ ﻣﺎ ﺤﻤﺪ ﻛﹶﺜﲑﹰﺍ ﹶﻃﻴﺒﹰﺎ ﹶﻛﹶﺎ ﹾﻓ ﺤﻤﺪ ﻭﺁ ﹺﻝ ﻣ ﻣ
ﻳﺎ ﻏﻴﺎﺛﺎﻩ ﻋﺸﺮﹰﺍ ﻋﺸﺮﹰﺍ
ﺻﻞﱢ ﻋﻠﻰ
ﻋﺸﺮﹰﺍ ،ﻭﺍﻃﻠﺐ ﺣﺎﺟﺘﻚ.
ﺃﻗﻮﻝ :ﰲ ﺭﻭﺍﻳﺎﺕ ﻛﺜﲑﺓ ﺍﻧﻪ ﻟﻘﻀﺎﺀ ﺍﳊﻮﺍﺋﺞ ﺗﺼﺎﻡ ﻫﺬﻩ ﺍﻻﻳﺎﻡ ﺍﻟﺜﹼﻼﺛﺔ ﰒﹼ ﺗﺼﻠﹼﻰ ﺭﻛﻌﺘﺎﻥ ﻋﻨﺪ ﺯﻭﺍﻝ ﺍﳉﻤﻌﺔ. ﺍﳊﺎﺩﻱ ﻭﺍﻟﻌﺸﺮﻭﻥ :ﻣﻦ ﺃﻋﻤﺎﻝ ﻳﻮﻡ ﺍﳉﹸﻤﻌﺔ ﺃﻥ ﻳﺪﻋﻮ ﺍﺫﺍ ﺯﺍﻟﺖ ﺍﻟﺸﻤﺲ ﲟﺎ ﺭﻭﺍﻩ ﳏﻤﺪ ﺑﻦ ﻣﺴﻠﻢ ﻋﻦ ﺍﻟﺼﺎﺩﻕ ﺻﻠﻮﺍﺕ ﺍﷲ ﻭﺳﻼﻣﻪ ﻋﻠﻴﻪ ﻭﻫﻮ ﻋﻠﻰ
ﻣﺎ ﺃﻭﺭﺩﻩ ﺍﻟﺸﻴﺦ ﰲ ﺍﳌﺼﺒﺎﺡ ﺃﻥ ﻳﻘﻮﻝ:
ﻚ ﻚ ﻓﻲ ﺍﹾﻟ ﻤ ﹾﻠ ﺨ ﹾﺬ ﻭﻟﹶﺪﹰﺍ ﻭﹶﻟ ﻢ ﻳ ﹸﻜ ﻦ ﹶﻟ ﻪ ﺷﺮﻳ ﷲ ﺍﻟﱠﺬﻱ ﹶﻟ ﻢ ﻳﺘ ﺤ ﻤ ﺪ ِ ﷲ ﹶﺍﹾﻟ ﷲ ﹶﺍ ﹾﻛﺒ ﺮ ﻭ ﺳﺒﺤﺎ ﹶﻥ ﺍ ِ ﻻ ﺍﻟـ ﻪ ﺇﻻﹼ ﺍﷲُ ﻭﺍ ُ ﻭﹶﻟ ﻢ ﻳ ﹸﻜ ﻦ ﹶﻟ ﻪ ﻭﻟﻲ ﻣ ﻦ ﺍﻟ ﱡﺬﻝﱢ ﻭ ﹶﻛﺒ ﺮ ﻩ ﺗﻜﹾﺒﲑﹰﺍ
ﰒﹼ ﻳﻘﻮ ﹸﻝ :
ﺴ ﹺﻢ ﻳﺎ ﻋ ﻠﻲ ﺉ ﺍﻟﻨ ﻳﺎ ﺳﺎﹺﺑ ﹶﻎ ﺍﻟﻨ ﻌ ﹺﻢ ﻳﺎ ﺩﺍ ﻓ ﻊ ﺍﻟﻨ ﹶﻘ ﹺﻢ ﻳﺎ ﺑﺎ ﹺﺭ
ﲔ ﻓﻲ ﺍﻟ ﱡﻈ ﹶﻠ ﹺﻢ ﺴﺘ ﻮﺣﺸ ﺲ ﺍﹾﻟ ﻤ ﻒ ﺍﻟﻀﺮ ﻭﺍ ﹶﻻﹶﻟ ﹺﻢ ﻳﺎ ﻣﻮﹺﻧ ﺸ ﻰ ﺍﻟ ﱡﻈ ﹶﻠ ﹺﻢ ﻳﺎ ﺫﹶﺍ ﺍﹾﻟﺠﻮ ﺩ ﻭﺍﹾﻟ ﹶﻜ ﺮ ﹺﻡ ﻳﺎ ﻛﺎ ﺷ ﺍﹾﻟ ﹺﻬ ﻤ ﹺﻢ ﻳﺎ ﻣ ﻐ 43
ﺖ ﹶﺍ ﻫ ﹸﻠ ﻪ ﻳﺎ ﻣ ﹺﻦ ﺍ ﺳ ﻤ ﻪ ﺩﻭﺍ ٌﺀ ﻭ ﺫ ﹾﻛ ﺮ ﻩ ﺷﻔﺎ ٌﺀ ﺤﻤﺪ ﻭﺍ ﹾﻓ ﻌ ﹾﻞ ﰊ ﻣﺎ ﹶﺍﻧ ﺤﻤﺪ ﻭﺁ ﹺﻝ ﻣ ﺻﻞﱢ ﻋﻠﻰ ﻣ ﻳﺎ ﻋﺎﻟﻤﹰﺎ ﻻ ﻳ ﻌﻠﱠ ﻢ ﺖ ﻳﺎ ﺣﻨﺎ ﹸﻥ ﻳﺎ ﻣﻨﺎ ﹸﻥ ﻳﺎ ﻚ ﻻ ﺍﻟـ ﻪ ﺇﻻﹼ ﹶﺍﻧ ﺱ ﻣﺎﻟ ﻪ ﺍﻟﺮﺟﺎ ُﺀ ﻭﺳﻼ ﺣ ﻪ ﺍﹾﻟﺒﻜﺎ ُﺀ ﺳﺒﺤﺎﻧ ﻭﻃﺎ ﻋﺘ ﻪ ﻏﹶﻨﺎ ٌﺀ ﺍ ﺭ ﺣ ﻢ ﻣ ﻦ ﺭﺃ
ﺽ ﻳﺎ ﺫﹶﺍ ﺍﹾﻟﺠﻼ ﹺﻝ ﻭﺍ ﻻﻛﹾﺮﺍ ﹺﻡ. ﺕ ﻭﺍ ﹶﻻ ﺭ ﹺ ﺑﺪﻳ ﻊ ﺍﻟﺴﻤﺎﻭﺍ
ﺍﻟﺜﹼﺎﱐ ﻭﺍﻟﻌﺸﺮﻭﻥ :ﺃﻥ ﻳﺼﻠﹼﻲ ﻓﺮﻳﻀﺔ ﺍﻟﻈﹼﻬﺮ ﻳﻮﻡ ﺍﳉﻤﻌﺔ ﺑﺴﻮﺭﺓ ﺍﳉﻤﻌﺔ ﻭﺍﳌﻨﺎﻓﻘﲔ ﻭﺍﻟﻌﺼﺮ ﺑﺎﳉﻤﻌﺔ ﻭﺍﻟﺘﻮﺣﻴﺪ. ﺭﻭﻯ ﺍﻟﺸﻴﺦ ﺍﻟﺼﺪﻭﻕ ﻋﻦ ﺍﻟﺼﺎﺩﻕ )ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ( ﻗﺎﻝ :ﻣﻦ ﺍﻟﻮﺍﺟﺐ ﻋﻠﻰ ﻛﻞﹼ ﻣﺆﻣﻦ ﺍﺫﺍ ﻛﺎﻥ ﻟﻨﺎ ﺷﻴﻌﺔ ﺃﻥ ﻳﻘﺮﺃ ﰲ ﻟﻴﻠﺔ ﺍﳉﹸﻤﻌﺔ ﺑﺎﳉﻤﻌﺔ ﻭﺳﺒﺢ ﺍﺳﻢ ﺭﺑﻚ ﺍﻻﻋﻠﻰ ﻭﰲ ﺻﻼﺓ ﺍﻟﻈﹼﻬﺮ ﺑﺎﳉﻤﻌﺔ ﻭﺍﳌﻨﺎﻓﻘﲔ ،ﻓﺎﺫﺍ ﻓﻌﻞ ﺫﻟﻚ ﻛﺄﻧﻤﺎ ﻳﻌﻤﻞ ﺑﻌﻤﻞ ﺭﺳﻮﻝ ﺍﷲ )ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ( ﻭﻛﺎﻥ ﺟﺰﺍﺅﻩ ﻭﺛﻮﺍﺑﻪ ﻋﻠﻰ ﺍﷲ
ﺍﳉﻨﺔ ،ﻭﺭﻭﻯ ﺍﻟﻜﻠﻴﲏ ﺑﺴﻨﺪ ﻛﺎﻟﺼﺤﻴﺢ ﻋﻦ ﺍﳊﻠﱯ ﻗﺎﻝ :ﺳﺄﻟﺖ ﺍﻟﺼﺎﺩﻕ )ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ( ﻋﻦ ﺍﻟﻘﺮﺍﺀﺓ ﰲ ﺍﳉﻤﻌﺔ ﺍﺫﺍ ﺻﻠﹼﻴﺖ ﻭﺣﺪﻯ )ﺃﻱ ﱂ ﺃﺻﻞ
ﺍﳉﻤﻌﺔ ﻭﺻﻠﹼﻴﺖ ﺻﻼﺓ ﺍﻟﻈﹼﻬﺮ( ﺃﺭﺑﻌﺎﹰ ،ﺃﺟﻬﺮ ﺑﺎﻟﻘﺮﺍﺀﺓ ؟ ﻓﻘﺎﻝ :ﻧﻌﻢ ﻭﻗﺎﻝ :ﺍﻗﺮﺃ ﺑﺴﻮﺭﺓ ﺍﳉﻤﻌﺔ ﻭﺍﳌﻨﺎﻓﻘﲔ ﰲ ﻳﻮﻡ ﺍﳉﻤﻌﺔ.
ﺍﻟﺜﺎﻟﺚ ﻭﺍﻟﻌﺸﺮﻭﻥ :ﺭﻭﻯ ﺍﻟﺸﻴﺦ ﺍﻟﻄﻮﺳﻲ )ﺭﲪﻪ ﺍﷲ( ﻋﻨﺪ ﺫﻛﺮ ﺗﻌﻘﻴﺐ ﺻﻼﺓ ﺍﻟﻈﹼﻬﺮ ﻳﻮﻡ ﺍﳉﹸﻤﻌﺔ ﻋﻦ ﺍﻟﺼﺎﺩﻕ ﺻﻠﻮﺍﺕ ﺍﷲ ﻭﺳﻼﻣﻪ ﻋﻠﻴﻪ ،ﻗﺎﻝ :
ﷲ ﺱ( ﺳﺒﻊ ﻣﺮﺍﺕ ﻭ ) ﹸﻗ ﹾﻞ ﹶﺍﻋﻮ ﹸﺫ ﺑﺮﺏ ﺍﻟ ﹶﻔ ﹶﻠ ﹺﻖ( ﺳﺒﻊ ﻣﺮﺍﺕ ﻭ ) ﹸﻗ ﹾﻞ ﻫ ﻮ ﺍ ُ ﻣﻦ ﻗﺮﺃ ﻳﻮﻡ ﺍﳉﻤﻌﺔ ﺣﲔ ﻳﺴﻠﻢ ﺍﳊﻤﺪ ﺳﺒﻊ ﻣﺮﺍﺕ ﻭ )ﻗﻞ ﹶﺍﻋﻮ ﹸﺫ ﹺﺑ ﺮﺏ ﺍﻟﻨﺎ ﹺ
ﹶﺍ ﺣ ﺪ( ﺳﺒﻊ ﻣﺮﺍﺕ ﻭ ) ﹸﻗ ﹾﻞ ﻳﺎ ﺃﻳﻬﺎ ﺍﻟﹾﻜﺎﻓﺮ ﻭ ﹶﻥ( ﺳﺒﻊ ﻣﺮﺍﺕ ﻭﺁﺧﺮ ﺍﻟﱪﺍﺀﺓ ﻭﻫﻮ ﺁﻳﺔ )ﹶﻟ ﹶﻘ ﺪ ﺟﺎ َﺀ ﹸﻛ ﻢ ﺭﺳﻮ ﹲﻝ ﻣ ﻦ ﺍﹶﻧ ﹸﻔﺴِﻜﻢ( ﻭﺁﺧﺮ ﺳﻮﺭﺓ ﺍﳊﺸﺮ )ﹶﻟ ﻮ ﺃﻧ ﺰﻟﹾﻨﺎ
ﻒ ﺍﳌﻴﻌﺎﺩ )ﻛﻔﻰ ﻣﺎ ﺑﲔ ﺍﳉﹸﻤﻌﺔ ﺍﱃ ﺽ( ﺍﱃ )ﺍﻧﻚ ﻻ ﺗﺨ ﻠ ﺕ ﻭﺍﻻﺭ ﹺ ﻫﺬﹶﺍ ﺍﻟﻘﹸﺮﺁﻥ( ﺍﱃ ﺁﺧﺮ ﺍﻟﺴﻮﺭﺓ ﻭﺍﳋﻤﺲ ﻣﻦ ﺁﻝ ﻋﻤﺮﺍﻥ )ﺍﻥﱠ ﰲ ﺧ ﹾﻠ ﹺﻖ ﺍﻟﺴﻤﺎﻭﺍ ﺍﳉﹸﻤﻌﺔ.
ﺍﻟﺮﺍﺑﻊ ﻭﺍﻟﻌﺸﺮﻭﻥ :ﻭﺭﻭﻯ ﻋﻨﻪ )ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ( ﻗﺎﻝ :ﻣﻦ ﻗﺎﻝ ﺑﻌﺪ ﺻﻼﺓ ﺍﻟﻔﺠﺮ ﺃﻭ ﺑﻌﺪ ﺻﻼﺓ ﺍﻟﻈﹼﻬﺮ
ﺤﻤﺪ ﺤﻤﺪ ﻭﺁ ﹺﻝ ﻣ ﻚ ﻋﻠﻰ ﻣ ﻚ ﻭ ﺭ ﺳ ﻠ ﻭﺻﻼ ﹶﺓ ﻣﻼﺋ ﹶﻜﺘ
ﻚ :ﺍﹶﻟﻠﹼـ ﻬﻢ ﺍ ﺟ ﻌ ﹾﻞ ﺻﻼﺗ
ﱂ ﻳﻜﺘﺐ ﻋﻠﻴﻪ ﺫﻧﺐ ﺳﻨﺔ ﻭﻗﺎﻝ ﺃﻳﻀﹰﺎ ﻣﻦ ﻗﺎﻝ ﺑﻌﺪ ﺻﻼﺓ ﺍﻟﻔﺠﺮ ﺃﻭ ﺑﻌﺪ
ﺻﻼﺓ ﺍﻟﻈﻬﺮ :ﺍﻟﻠﻬﻢ ﺻﻞﹼ ﻋﻠﻰ ﳏﻤﺪ ﻭﺁﻝ ﳏﻤﺪ ﻭﻋﺠﻞ ﻓﺮﺟﻬﻢ ،ﱂ ﳝﺖ ﺣﱴ ﻳﺪﻙ ﺍﻟﻘﺎﺋﻢ)ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ(. ﺃﻗﻮﻝ :ﺍﻟﺪﻋﺎﺀ ﺍﻻﻭﻝ ﻣﻦ ﻫﺬﻳﻦ ﻫﻮ ﺍﻟﻠﻬﻢ ﺍﺟﻌﻞ )ﺍﱃ ﺁﺧﺮﻩ( ﻳﻮﺭﺙ ﺍﻻﻣﻦ ﻣﻦ ﺍﻟﺒﻼﺀ ﺇﱃ ﺍﳉﻤﻌﺔ ﺍﻟﻘﺎﺩﻣﺔ ﺍﺫﺍ ﺩﻋﻲ ﺑﻪ ﺛﻼﺙ ﻣﺮﺍﺕ ﺑﻌﺪ ﻓﺮﻳﻀﺔ ﺍﻟﻈﻬﺮ ﻳﻮﻡ ﺍﳉﻤﻌﺔ .ﻭﺭﻭﻱ ﺍﻳﻀﹰﺎ ﻣﻦ ﺻﻠﹼﻰ ﻋﻠﻰ ﺍﻟﻨﱯ ﻭﺁﻟﻪ)ﻋﻠﻴﻬﻢ ﺍﻟﺴﻼﻡ(ﺑﲔ ﻓﺮﻳﻀﺘﲔ ﻳﻮﻡ ﺍﳉﻤﻌﺔ ﻛﺎﻥ ﻟﻪ ﻣﻦ ﺍﻻﺟﺮ ﻣﺜﻞ ﺍﻟﺼﻼﺓ ﺳﺒﻌﲔ ﺭﻛﻌﺔ.
ﺍﳋﺎﻣﺲ ﻭﺍﻟﻌﺸﺮﻭﻥ :ﺃﻥ ﻳﻘﺮﺃ ﺍﻟﺪﻋﺎﺀ ﺃﺩﻋﻴﺔ ﺍﻟﺼﺤﻴﻔﺔ ﺍﻟﻜﺎﻣﻠﺔ.
ﻳﺎ ﻣ ﻦ ﻳ ﺮ ﺣ ﻢ ﻣ ﻦ ﻻ ﺗ ﺮ ﺣ ﻤ ﻪ ﺍﹾﻟﻌﺒﺎ ﺩ
ﻭﺍﻟﺪﻋﺎﺀ
ﺍﹶﻟﻠﹼـ ﻬﻢ ﻫـﺬﺍ ﻳ ﻮ ﻡ ﻣﺒﺎ ﺭ ﻙ
ﻭﻫﺬﺍﻥ ﻣﻦ
ﺍﻟﺴﺎﺩﺱ ﻭﺍﻟﻌﺸﺮﻭﻥ :ﻗﺎﻝ ﺍﻟﺸﻴﺦ ﰲ ﺍﳌﺼﺒﺎﺡ :ﺭﻭﻱ ﻋﻦ ﺍﻻﺋﻤﺔ )ﻋﻠﻴﻬﻢ ﺍﻟﺴﻼﻡ( ﺍﻥﹼ ﻣﻦ ﺻﻠﹼﻰ ﺍﻟﻈﹼﻬﺮ ﻳﻮﻡ ﺍﳉﹸﻤﻌﺔ ﻭﺻﻠﹼﻰ ﺑﻌﺪﻫﺎ ﺭﻛﻌﺘﲔ ﻳﻘﺮﺃ ﰲ ﺍﻻﹸﻭﱃ ﺍﳊﻤﺪ ﻭﻗﹸﻞ ﻫ ﻮ ﺍﷲ ﺍﹶﺣ ﺪ ﺳﺒﻊ ﻣﺮﺍﺕ ﻭﰲ ﺍﻟﺜﹼﺎﻧﻴﺔ ﻣﺜﻞ ﺫﻟﻚ ﻭﺑﻌﺪ ﻓﺮﺍﻏﻪ
ﺠﻨ ﺔ ﺍﻟﱠﱵ ﺣﺸﻮﻫﺎ :ﺍﹶﻟﻠﹼـ ﻬﻢ ﺍ ﺟ ﻌﻠﹾﲏ ﻣ ﻦ ﹶﺍ ﻫ ﹺﻞ ﺍﹾﻟ
ﷲ ﻋ ﹶﻠ ﻴ ﻪ ﻭﺁﻟ ﻪ ﻭﺍﹶﺑﻴﻨﺎ ﺍﺑﺮﺍﻫﻴ ﻢ)ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ( ﺻﻠﱠﻰ ﺍ ُ ﺤﻤﺪ ﺍﹾﻟﺒﺮﻛ ﹸﺔ ﻭ ﻋﻤﺎ ﺭﻫﺎ ﺍﹾﻟﻤﻼﺋ ﹶﻜ ﹸﺔ ﻣ ﻊ ﻧﹺﺒﻴﻨﺎ ﻣ
ﱂ ﺗﻀﺮﻩ ﺑﻠﻴﺔ ﻭﱂ
ﺗﺼﺒﻪ ﻓﺘﻨﺔ ﺍﱃ ﺍﳉﻤﻌﺔ ﺍﻻﹸﺧﺮﻯ ﻭﲨﻊ ﺍﷲ ﺑﻴﻨﻪ ﻭﺑﲔ ﳏﻤﺪ ﻭﺑﲔ ﺍﺑﺮﺍﻫﻴﻢ )ﻋﻠﻴﻬﻤﺎ ﺍﻟﺴﻼﻡ(.
ﻗﺎﻝ ﺍﻟﻌﻼﹼﻣﺔ ﺍﻠﺴﻲ )ﺭﲪﻪ ﺍﷲ( ﺍﺫﺍ ﺩﻋﺎ ﺬﺍ ﺍﻟﺪﻋﺎﺀ ﻣﻦ ﱂ ﻳﻜﻦ ﻣﻦ ﺳﻼﻟﺔ ﺍﻟﻨﱯ )ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺁﻟﻪ ﻭﺳﻠﻢ( ﻓﻠﻴﻘﻞ ﻋﻮﺽ ﻭﺃﺑﻴﻨﺎ ﻭﺃﺑﻴﻪ.
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ﺍﻟﺴﺎﺑﻊ ﻭﺍﻟﻌﺸﺮﻭﻥ :ﺭﻭﻯ ﺍﻥﹼ ﺃﻓﻀﻞ ﺳﺎﻋﺎﺕ ﻳﻮﻡ ﺍﳉﻤﻌﺔ ﺑﻌﺪ ﺍﻟﻌﺼﺮ ﻭﺗﻘﻮﻝ ﻣﺎﺋﺔ ﻣﺮﺓ
ﻭ ﻋﺠ ﹾﻞ ﹶﻓ ﺮ ﺟ ﻬ ﻢ
ﻭﻗﺎﻝ ﺍﻟﺸﻴﺦ ﻳﺴﺘﺤﺐ ﺃﻥ ﻳﻘﻮﻝ ﻣﺎﺋﺔ ﻣﺮﺓ
ﺤﻤﺪ ﺤﻤﺪ ﻭﺁ ﹺﻝ ﻣ ﺻﻞﱢ ﻋﻠﻰ ﻣ :ﺍﹶﻟﻠﹼـ ﻬﻢ
ﷲ ﻭﻣﻼﺋ ﹶﻜﺘ ﻪ ﻭﹶﺍﻧﺒﹺﻴﺎﺋ ﻪ ﻭ ﺭ ﺳ ﻠ ﻪ ﻭﺟﻤﻴ ﹺﻊ ﺧ ﹾﻠ ﻘ ﻪ ﺕﺍِ ﺻﻠﹶﻮﺍ :
ﷲ ﻭﺑﺮﻛﺎﺗ ﻪ. ﺤﻤﺪ ﻭﺍﻟﺴﻼ ﻡ ﻋ ﹶﻠ ﻴ ﻪ ﻭ ﻋ ﹶﻠﻴ ﹺﻬ ﻢ ﻭﻋﻠﻰ ﹶﺍﺭﻭﺍ ﺣ ﹺﻬ ﻢ ﻭﹶﺍﺟﺴﺎ ﺩ ﻫ ﻢ ﻭ ﺭ ﺣ ﻤ ﹸﺔ ﺍ ِ ﺤﻤﺪ ﻭﺁ ﹺﻝ ﻣ ﻋﻠﻰ ﻣ
ﻭﺭﻭﻯ ﺍﻟﺸﻴﺦ ﺍﳉﻠﻴﻞ ﺍﺑﻦ ﺍﺩﺭﻳﺲ ﰲ ﺍﻟﺴﺮﺍﺋﺮ ﻋﻦ ﺟﺎﻣﻊ ﺍﻟﺒﺰﻧﻄﻲ ﻋﻦ ﺃﰊ ﺑﺼﲑ ﻗﺎﻝ :ﲰﻌﺖ ﺟﻌﻔﺮ ﺍﻟﺼﺎﺩﻕ ﺻﻠﻮﺍﺕ ﺍﷲ ﻭﺳﻼﻣﻪ ﻋﻠﻴ ﻪ ﻳﻘﻮﻝ : ﺍﻟﺼﻼﺓ ﻋﻠﻰ ﳏﻤﺪ ﻭﺁﻝ ﳏﻤﺪ ﻓﻴﻤﺎ ﺑﲔ ﺍﻟﻈﹼﻬﺮ ﻭﺍﻟﻌﺼﺮ ﺗﻌﺪﻝ ﺳﺒﻌﲔ ﺣﺠﺔ ﻭﻣﻦ ﻗﺎﻝ ﺑﻌﺪ ﺍﻟﻌﺼﺮ ﻳﻮﻡ ﺍﳉﻤﻌﺔ
ﺤﻤﺪ ﺻﻞﱢ ﻋﻠﻰ ﻣ :ﺍﹶﻟﻠﹼـ ﻬﻢ
ﻚ ﻭﺍﻟﺴﻼ ﻡ ﻋ ﹶﻠ ﻴ ﹺﻬ ﻢ ﻭﻋﻠﻰ ﻀ ﹺﻞ ﺑﺮﻛﺎﺗ ﻚ ﻭﺑﺎ ﹺﺭ ﻙ ﻋ ﹶﻠ ﻴ ﹺﻬ ﻢ ﹺﺑﹶﺎ ﹾﻓ ﺻﻠﹶﻮﺍﺗ ﻀ ﹺﻞ ﲔ ﹺﺑﹶﺎ ﹾﻓ ﺤﻤﺪ ﺍ َﹾﻻ ﻭﺻﻴﺎ ِﺀ ﺍﹾﻟ ﻤﺮﺿﻴ ﻭﺁ ﹺﻝ ﻣ
ﷲ ﻭﺑﺮﻛﺎﺗ ﻪ ﹶﺍﺭﻭﺍ ﺣ ﹺﻬ ﻢ ﻭﹶﺍﺟﺴﺎ ﺩ ﻫ ﻢ ﻭ ﺭ ﺣ ﻤ ﹸﺔ ﺍ ِ
ﻛﺎﻥ ﻟﻪ ﻣﺜﻞ ﺛﻮﺍﺏ ﻋﻤﻞ ﺍﻟﺜﹼﻘﻠﲔ ﰲ ﺫﻟﻚ ﺍﻟﻴﻮﻡ.
ﺃﻗﻮﻝ :ﻫﺬﻩ ﺻﻼﺓ ﻣﺮﻭﻳﺔ ﲟﺎ ﳍﺎ ﻣﻦ ﺍﻟﻔﻀﻞ ﺍﻟﻜﺜﲑ ﰲ ﻛﺘﺐ ﻣﺸﺎﻳﺦ ﺍﳊﺪﻳﺚ ﺑﺎﺳﻨﺎﺩ ﻣﻌﺘﱪﺓ ﺟﺪﹰﺍ ﻭﺍﻻﻓﻀﻞ ﺃﻥ ﻳﻜﺮﺭﻫﺎ ﺳﺒﻊ ﻣﺮﺍﺕ ﻭﺃﻓﻀﻞ ﻣﻨﻪ ﻋﺸﺮ
ﻣﺮﺍﺕ ،ﻓﻌﻦ ﺍﻟﺼﺎﺩﻕ ﺻﻠﻮﺍﺕ ﺍﷲ ﻭﺳﻼﻣﻪ ﻋﻠﻴﻪ ﻗﺎﻝ :ﻣﻦ ﺻﻠﹼﻰ ﺬﻩ ﺍﻟﺼﻼﺓ ﺣﲔ ﻳﺼﻠﹼﻲ ﺍﻟﻌﺼﺮ ﻳﻮﻡ ﺍﳉﹸﻤﻌﺔ ﻗﺒﻞ ﺃﻥ ﻳﻨﻔﺘﻞ ﻣﻦ ﺻﻼﺗﻪ ﻋﺸﺮ
ﻣﺮﺍﺕ ﺻﻠﹼﺖ ﻋﻠﻴﻪ ﺍﳌﻼﺋﻜﺔ ﻣﻦ ﺗﻠﻚ ﺍﳉﹸﻤﻌﺔ ﺍﱃ ﺍﳉﻤﻌﺔ ﺍﳌﹸﻘﺒﻠﺔ ﰲ ﺗﻠﻚ ﺍﻟﺴﺎﻋﺔ .ﻭﻋﻨﻪ )ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ( ﺃﻳﻀﹰﺎ ﻗﺎﻝ :ﺍﺫﺍ ﺻﻠﹼﻴﺖ ﺍﻟﻌﺼﺮ ﻳﻮﻡ ﺍﳉﻤﻌﺔ ﻓﺼﻞﹼ ﺬﻩ ﺍﻟﺼﻠﻮﺓ ﺳﺒﻊ ﻣﺮﺍﺕ .ﻭﺭﻭﻯ ﺍﻟﻜﻠﻴﲏ ﰲ ﺍﻟﻜﺎﰲ ﺍﻧﻪ ﺍﺫﺍ ﺻﻠﹼﻴﺖ ﺍﻟﻌﺼﺮ ﻳﻮﻡ ﺍﳉﻤﻌﺔ ﻓﻘﻞ :
ﺤﻤﺪ ﺻﻞﱢ ﻋﻠﻰ ﻣ ﺍﹶﻟﻠﹼـ ﻬﻢ
ﻚ ﻭﺍﻟﺴﻼ ﻡ ﻋ ﹶﻠ ﻴ ﻪ ﻭ ﻋ ﹶﻠ ﻴ ﹺﻬ ﻢ ﻀ ﹺﻞ ﺑﺮﻛﺎﺗ ﻚ ﻭﺑﺎ ﹺﺭ ﻙ ﻋ ﹶﻠ ﻴ ﹺﻬ ﻢ ﹺﺑﹶﺎ ﹾﻓ ﻀ ﹺﻞ ﺻﻠﹶﻮﺍﺗ ﲔ ﹺﺑﹶﺎ ﹾﻓ ﺤﻤﺪ ﺍ َﹾﻻ ﻭﺻﻴﺎ ِﺀ ﺍﹾﻟ ﻤﺮﺿﻴ ﻭﺁ ﹺﻝ ﻣ
ﷲ ﻭﺑﺮﻛﺎﺗ ﻪ ﻭ ﺭ ﺣ ﻤ ﹸﺔ ﺍ ِ
ﻓﺎﻥﹼ ﻣﻦ ﻗﺎﳍﺎ ﺑﻌﺪ ﺍﻟﻌﺼﺮ ﻛﺘﺐ ﺍﷲ ﻋﺰﻭﺟﻞ ﻟﻪ ﻣﺎﺋﺔ ﺃﻟﻒ ﺣﺴﻨﺔ ،ﻭﳏﺎ ﻋﻨﻪ ﻣﺎﺋﺔ ﺃﻟﻒ ﺳﻴﺌﺔ ،ﻭﻗﻀﻰ ﻟﻪ ﺎ ﻣﺎﺋﺔ ﺃﻟﻒ
ﺣﺎﺟﺔ ،ﻭﺭﻓﻊ ﻟﻪ ﺎ ﻣﺎﺋﺔ ﺍﻟﻒ ﺩﺭﺟﺔ ،ﻭﻗﺎﻝ ﺃﻳﻀﺎﹰ ،ﺭﻭﻱ ﺍﻥﹼ ﻣﻦ ﺻﻠﹼﻰ ﺬﻩ ﺍﻟﺼﻼﺓ ﺳﺒﻊ ﻣﺮﺍﺕ ﺭﺩ ﺍﷲ ﺍﻟﻴﻪ ﺑﻌﺪﺩ ﻛﻞﹼ ﻋﺒﺪ ﻣﻦ ﺍﻟﻌﺒﺎﺩ ﺣﺴﻨﺔ ﻭﺗﻘﺒﻞ ﻣﻨﻪ ﻋﻤﻠﻪ ﰲ ﺫﻟﻚ ﺍﻟﻴﻮﻡ ،ﻭﺟﺎﺀ ﻳﻮﻡ ﺍﻟﻘﻴﺎﻣﺔ ﻭﺑﲔ ﻋﻴﻨﻴﻪ ﺍﻟﻨﻮﺭ ،ﻭﺳﻴﺄﰐ ﰲ ﺧﻼﻝ ﺃﻋﻤﺎﻝ ﻳﻮﻡ ﻋﺮﻓﺔ ﺻﻠﻮﺍﺕ ،ﻣﻦ ﺻﻠﹼﻰ ﺎ ﻋﻠﻰ ﳏﻤﺪ ﻭﺁﻝ ﳏﻤﺪ
ﺻﻠﻮﺍﺕ ﺍﷲ ﻭﺳﻼﻣﻪ ﻋﻠﻴﻬﻢ ﺳﺮﻫﻢ.
ﺍﻟﺜﹼﺎﻣﻦ ﻭﺍﻟﻌﺸﺮﻭﻥ :ﺃﻥ ﻳﻘﻮﻝ ﺑﻌﺪ ﺍﻟﻌﺼﺮ ﺳﺒﻌﲔ ﻣﺮﺓ
ﺏ ﺍﹶﻟ ﻴ ﻪ ﷲ ﺭﺑﻰ ﻭﹶﺍﺗﻮ ﹶﺍ ﺳﺘ ﻐ ﻔ ﺮ ﺍ َ
ﻟﻴﻐﻔﺮ ﺍﷲ ﺫﹸﻧﻮﺑﻪ.
ﺍﻟﺘﺎﺳﻊ ﻭﺍﻟﻌﺸﺮﻭﻥ :ﻗﺮﺍﺀﺓ ﺇﻧﺎ ﺃﻧﺰﻟﻨﺎﻩ ﻣﺎﺋﺔ ﻣﺮﺓ ،ﺭﻭﻱ ﻋﻦ ﺍﻻﻣﺎﻡ ﻣﻮﺳﻰ )ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ( ﻗﺎﻝ :ﺍﻥﹼ ﷲ ﻳﻮﻡ ﺍﳉﻤﻌﺔ ﺃﻟﻒ ﻧﻔﺤﺔ ﻣﻦ ﺭﲪﺘﻪ ﻳﻌﻄﻲ ﻛﻞﹼ
ﻋﺒﺪ ﻣﻨﻬﺎ ﻣﺎ ﺷﺎﺀ ﻓﻤﻦ ﻗﺮﺃ ﺑﻌﺪ ﺍﻟﻌﺼﺮ ﻳﻮﻡ ﺍﳉﻤﻌﺔ ﺍﻧﺎ ﺃﻧﺰﻟﻨﺎﻩ ﻣﺎﺋﺔ ﻣﺮﺓ ﻭﻫﺐ ﺍﷲ ﻟﻪ ﺗﻠﻚ ﺍﻻﻟﻒ ﻭﻣﺜﻠﻬﺎ. ﺍﻟﺜﹼﻼﺛﻮﻥ :ﻗﺮﺍﺀﺓ ﺩﻋﺎﺀ ﺍﻟﻌﺸﺮﺍﺕ ﺍﻻﰐ.
ﺍﳊﺎﺩﻱ ﻭﺍﻟﺜﹼﻼﺛﻮﻥ :ﻗﺎﻝ ﺍﻟﺸﻴﺦ ﺍﻟﻄﹼﻮﺳﻲ )ﺭﲪﻪ ﺍﷲ( :ﺁﺧﺮ ﺳﺎﻋﺔ ﻳﻮﻡ ﺍﳉﻤﻌﺔ ﺍﱃ ﻏﺮﻭﺏ ﺍﻟﺸﻤﺲ ﻫﻲ ﺍﻟﺴﺎﻋﺔ ﺍﻟﱵ ﻳﺴﺘﺠﺎﺏ ﻓﻴﻬﺎ ﺍﻟﺪﻋﺎﺀ ،ﻓﻴﻨﺒﻐﻲ
ﺃﻥ ﻳﺴﺘﻜﺜﺮ ﻣﻦ ﺍﻟﺪﻋﺎﺀ ﰲ ﺗﻠﻚ ﺍﻟﺴﺎﻋﺔ ،ﻭﺭﻭﻱ ﺍﻥﹼ ﺗﻠﻚ ﺍﻟﺴﺎﻋﺔ ﻫﻲ ﺍﺫﺍ ﻏﺎﺏ ﻧﺼﻒ ﺍﻟﻘﺮﺹ ﻭﺑﻘﻲ ﻧﺼﻔﻪ ،ﻭﻛﺎﻧﺖ ﻓﺎﻃﻤﺔ )ﻋﻠﻴﻬﺎ ﺍﻟﺴﻼﻡ( ﺗﺪﻋﻮ
ﰲ ﺫﻟﻚ ﺍﻟﻮﻗﺖ ،ﻓﻴﺘﺴﺤﺐ ﺍﻟﺪﻋﺎﺀ ﻓﻴﻬﺎ ﻭﻳﺴﺘﺤﺐ ﺃﻥ ﻳﺪﻋﻮ ﺑﺎﻟﺪﻋﺎﺀ ﺍﳌﺮﻭﻱ ﻋﻦ ﺍﻟﻨﱯ ﰲ ﺳﺎﻋﺔ ﺍﻻﺳﺘﺠﺎﺑﺔ
ﺽ ﻳﺎ ﺫﺍ ﺍﹾﻟﺠﻼ ﹺﻝ ﻭﺍ ِﹾﻻﻛﹾﺮﺍ ﹺﻡ ﺕ ﻭﺍ َﹾﻻ ﺭ ﹺ ﺖ ﻳﺎ ﺣﻨﺎ ﹸﻥ ﻳﺎ ﻣﻨﺎ ﹸﻥ ﻳﺎ ﺑﺪﻳ ﻊ ﺍﻟﺴﻤﺎﻭﺍ ﹶﺍﻧ
ﻚ ﻻ ﺍﻟـ ﻪ ﺇﻻﹼ :ﺳﺒﺤﺎﻧ
.ﻭﻳﺴﺘﺤﺐ ﺩﻋﺎﺀ ﺍﻟﺴﻤﺎﺕ ﰲ ﺁﺧﺮ ﺳﺎﻋﺔ
ﻣﻦ ﺎﺭ ﺍﳉﹸﻤﻌﺔ ﻭﺳﻴﺄﰐ ﺍﻥ ﺷﺎﺀ ﺍﷲ ﺗﻌﺎﱃ ﻭﺍﻋﻠﻢ ﺍﻥﹼ ﻟﻴﻮﻡ ﺍﳉﹸﻤﻌﺔ ﻧﺴﺒﺔ ﻭﺍﻧﺘﻤﺎﺀ ﺍﱃ ﺍﻣﺎﻡ ﺍﻟﻌﺼﺮ ﻋﺠﻞ ﺍﷲ ﺗﻌﺎﱃ ﻓﺮﺟﻪ ﻣﻦ ﻧﻮﺍﺣﻲ ﻋﺪﻳﺪﺓ ﻓﻔﻴﻪ ﻛﺎﻧﺖ
ﻭﻻﺩﺗﻪ ﺍﻟﺴﻌﻴﺪﺓ ﻭﻓﻴﻪ ﻳﻔﻴﺾ ﺍﻟﺴﺮﻭﺭ ﺑﻈﻬﻮﺭﻩ ،ﻭﺗﺮﻗﹼﺐ ﺍﻟﻔﺮﺝ ﻭﺍﻧﺘﻈﺎﺭﻩ ﻓﻴﻪ ﺃﺷﺪ ﳑﺎ ﺳﻮﺍﻩ ﻣﻦ ﺍﻻﻳﺎﻡ ﻭﺳﺘﺠﺪ ﻓﻴﻤﺎ ﺳﻨﻮﺭﺩﻩ ﻣ ﻦ ﺯﻳﺎﺭﺗﻪ ﺍﳋﺎﺻﺔ ﰲ 45
ﻳﻮﻡ ﺍﳉﹸﻤﻌﺔ ﻫﺬﻩ ﺍﻟﻜﻠﻤﺔ
ﲔ ﻋﻠﻰ ﻳ ﺪ ﻙ ﺝ ﻓﻴ ﻪ ﻟ ﹾﻠ ﻤ ﺆﻣﻨ ﻚ ﺍﹾﻟ ﻤﺘ ﻮﻗﱠ ﻊ ﻓﻴ ﻪ ﻇﹸﻬﻮ ﺭ ﻙ ﻭﺍﹾﻟ ﹶﻔ ﺮ ﺠ ﻤ ﻌ ﺔ ﻭ ﻫ ﻮ ﻳ ﻮ ﻣ ﻫﺬﺍ ﻳ ﻮ ﻡ ﺍﹾﻟ
ﻭﺍﻟﻮﺍﻗﻊ ﺍﻥﹼ ﺍﳉﻤﻌﺔ ﺍﻧﻤﺎ ﻋﺪﺕ ﻋﻴﺪﹰﺍ ﻣﻦ ﺍﻻﻋﻴﺎﺩ ﺍﻻﺭﺑﻌﺔ ﳌﺎ ﺳﻴﺘﻔﻖ ﻓﻴﻬﺎ ﻣﻦ ﻇﻬﻮﺭ ﺍﳊﺠﺔ )ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ( ﻭﺗﻄﻬﲑﻩ ﺍﻻﺭﺽ ﻣﻦ ﺍﺩﺭﺍﻥ ﺍﻟﺸﺮﻙ ﻭﺍﻟﻜﻔﺮ ﻭﺃﻗﺬﺍﺭ ﺍﳌﻌﺎﺻﻲ ﻭﺍﻟﺬﹼﻧﻮﺏ ﻭﻣﻦ ﺍﳉﺒﺎﺑﺮﺓ ﻭﺍﳌﻠﺤﺪﻳﻦ ﻭﺍﻟﻜﻔﹼﺎﺭ ﻭﺍﳌﻨﺎﻓﻘﲔ ﻓﺘﻘﺮ ﻋﻴﻮﻥ ﺍﳋﺎﺻﺔ ﻣﻦ ﺍﳌﺆﻣﻨﲔ ﻭﺗﺴﺮ ﺃﻓﺌﺪﻢ ﺑﺎﻇﻬﺎﺭﻩ ﻛﻠﻤﺔ ﺍﳊﻖ ﻭﺍﻋﻼﺀ
ﺽ ﹺﺑﻨﻮ ﹺﺭ ﺖ ﺍ ﹶﻻ ﺭ ﺍﻟﺪﻳﻦ ﻭﺷﺮﺍﻳﻊ ﺍﻻﳝﺎﻥ( ﻭﺃ ﺷ ﺮ ﹶﻗ
ﺭﺑﻬﺎ( ،ﻭﻳﻨﺒﻐﻲ ﰲ ﻫﺬﺍ ﺍﻟﻴﻮﻡ ﺃﻥ ﻳﺪﻋﻰ ﺑﺎﻟﺼﻼﺓ ﺍﻟﻜﺒﲑﺓ ﻭﻳﺪﻋﻲ ﺍﻳﻀﹰﺎ ﲟﺎ ﺃﻣﺮ ﺍﻟﺮﺿﺎ
)ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ( ﺑﺄﻥ ﻳﺪﻋﻰ ﺑﻪ ﻟﺼﺎﺣﺐ ﺍﻻﻣﺮ )ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ(
ﻚ )ﺍﻟﺪﻋﺎﺀ( ﻚ ﻭﺧﻠﻴ ﹶﻔﺘ ﺍﹶﻟﻠﹼـ ﻬﻢ ﺍ ﺩ ﹶﻓ ﻊ ﻋ ﻦ ﻭﻟﻴ
ﻭﺳﻴﺄﰐ ﻫﺬﺍ ﺍﻟﺪﻋﺎﺀ
ﰲ ﺑﺎﺏ ﺍﻟﺰﻳﺎﺭﺍﺕ ﰲ ﺎﻳﺔ ﺃﻋﻤﺎﻝ ﺍﻟﺴﺮﺩﺍﺏ ﻭﺃﻥ ﻳﺪﻋﻰ ﺃﻳﻀﹰﺎ ﲟﺎ ﺃﻣﻼﻩ ﺍﻟﺸﻴﺦ ﺃﺑﻮ ﻋﻤﺮﻭ ﺍﻟﻌﻤﺮﻭﻱ ﻗﺪﺱ ﺍﷲ ﺭﻭﺣﻪ ﻋﻠﻰ ﺃﰊ ﻋﻠﻲ ﺑﻦ ﳘﺎﻡ ﻭﻗﺎﻝ
ﻟﻴﺪﻋﻰ ﺑﻪ ﰲ ﻏﻴﺒﺔ ﺍﻟﻘﺎﺋﻢ ﻣﻦ ﺁﻝ ﳏﻤﺪ ﻋﻠﻴﻪ ﻭﻋﻠﻴﻬﻢ ﺍﻟﺴﻼﻡ ﻭﻫﻮ ﺩﻋﺎﺀ ﻃﻮﻳﻞ ﻛﺘﻠﻚ ﺍﻟﺼﻼﺓ ﻭﻭﺟﻴﺰﺗﻨﺎ ﻫﺬﻩ ﻻ ﺗﺴﻌﻬﻤﺎ ﻓﺎﻃﻠﺒﻬﻤﺎ ﻣﻦ ﻣﺼﺒﺎﺡ ﺍﳌﺘﻬﺠﺪ ﻭﲨﺎﻝ ﺍﻻﺳﺒﻮﻉ ،ﻭﻳﻨﺒﻐﻲ ﺃﻥ ﻻ ﻤﻞ ﺫﻛﺮ ﺍﻟﺼﻼﺓ ﺍﳌﻨﺴﻮﺑﺔ ﺍﱃ ﺃﰊ ﺍﳊﺴﻦ ﺍﻟﹼﻀﺮﺍﺏ ﺍﻻﺻﺒﻬﺎﱐ ،ﻭﻗﺪ ﺭﻭﺍﻫﺎ ﺍﻟﺸﻴﺦ ﻭﺍﻟﺴﻴﺪ ﰲ ﺃﻋﻤﺎﻝ
ﻋﺼﺮ ﻳﻮﻡ ﺍﳉﻤﻌﺔ ،ﻭﻗﺎﻝ ﺍﻟﺴﻴﺪ :ﻫﺬﻩ ﺍﻟﺼﻼﺓ ﻣﺮﻭﻳﺔ ﻋﻦ ﻣﻮﻻﻧﺎ ﺍﳌﻬﺪﻱ ﺻﻠﻮﺍﺕ ﺍﷲ ﻋﻠﻴﻪ ﻭﺃﻥ ﺗﺮﻛﺖ ﺗﻌﻘﻴﺐ ﺍﻟﻌﺼﺮ ﻳﻮﻡ ﺍﳉﻤﻌﺔ ﻟﻌﺬﺭ ﻣﻦ ﺍﻻﻋﺬﺍﺭ
ﻓﻼ ﺗﺘﺮﻙ ﻫﺬﻩ ﺍﻟﺼﻼﺓ ﺃﺑﺪﹰﺍ ﻻﻣﺮ ﺃﻃﻠﻌﻨﺎ ﺍﷲ ﺟﻞﹼ ﺟﻼﻟﻪ ﻋﻠﻴﻪ ﰒﹼ ﺫﻛﺮ ﺍﻟﺼﻼﺓ ﺑﺴﻨﺪﻫﺎ ،ﻭﻗﺎﻝ ﺍﻟﺸﻴﺦ ﰲ ﺍﳌﺼﺒﺎﺡ ﻫﺬﻩ ﺻﻼﺓ ﻣﺮﻭﻳﺔ ﻋﻦ ﺻﺎﺣﺐ ﺍﻟﺰﻣﺎﻥ )ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ( ﺧﺮﺟﺖ ﺍﱃ ﺃﰊ ﺍﳊﺴﻦ ﺍﻟﻀﺮﺍﺏ ﺍﻻﺻﺒﻬﺎﱐ ﲟﻜﹼﺔ ﻭﳓﻦ ﱂ ﻧﺬﻛﺮ ﺳﻨﺪﻫﺎ ﺭﻋﺎﻳﺔ ﻟﻼﺧﺘﺼﺎﺭ ﻭﻫﻲ:
ﻕ ﺐ ﰲ ﺍﻟﹾﻤﻴﺜﺎ ﹺ ﺠ ﹺ ﲔ ﺍﹾﻟ ﻤ ﻨﺘ ﲔ ﻭ ﺣﺠ ﻪ ﺭﺏ ﺍﻟﹾﻌﺎﻟﹶﻤ ﲔ ﻭﺧﺎﺗ ﹺﻢ ﺍﻟﻨﹺﺒﻴ ﺤﻤﺪ ﺳﻴ ﺪ ﺍﹸﻟ ﻤ ﺮﺳﻠ ﺻﻞﱢ ﻋﻠﻰ ﻣ ﺍﹶﻟﻠﹼـ ﻬﻢ ﰲ ﺍﻟﻈﱢﻼ ﹺﻝ ﺍﹾﻟ ﻤ ﹶﻄﻬ ﹺﺮ ﻣ ﻦ ﹸﻛﻞﱢ ﺁﻓﹶﺔ ﺍﹾﻟﺒﺮﻱ ِﺀ ﻣ ﻦ ﹸﻛﻞﱢ ﻋﻴﺐ ﺍﹾﻟ ﻤ ﺆﻣ ﹺﻞ ﻟﻠﻨﺠﺎ ﺓ ﺍﹾﻟ ﻤ ﺮﺗﺠﻰ ﻟﻠﺸﻔﺎ ﻋ ﺔ ﺼﻄﹶﻔﻰ ﹺ ﺍﹾﻟ ﻤ ﺿ ﹾﺊ ﻧﻮ ﺭ ﻩ ﺢ ﺣﺠﺘ ﻪ ﻭﺍ ﺭ ﹶﻓ ﻊ ﺩ ﺭ ﺟﺘ ﻪ ﻭﹶﺍ ﻑ ﺑﻨﻴﺎﻧ ﻪ ﻭ ﻋﻈﱢ ﻢ ﺑﺮﻫﺎﻧ ﻪ ﻭﹶﺃ ﹾﻓ ﻠ ﺽ ﺍﹶﻟ ﻴ ﻪ ﺩﻳ ﻦ ﺍﷲِ ،ﺍﹶﻟﻠﹼـ ﻬﻢ ﺷﺮ ﺍﹾﻟ ﻤ ﹶﻔﻮ ﹺ
ﺤﻤﻮﺩﹰﺍ ﻳ ﻐﹺﺒ ﹸﻄ ﻪ ﻀ ﹶﻞ ﻭﺍﹾﻟﻔﹶﻀﻴ ﹶﻠ ﹶﺔ ﻭﺍﹾﻟ ﻤ ﻨ ﹺﺰﹶﻟ ﹶﺔ ﻭﺍﹾﻟﻮﺳﻴ ﹶﻠ ﹶﺔ ﻭﺍﻟﱠﺪ ﺭ ﺟ ﹶﺔ ﺍﻟﺮﻓﻴ ﻌ ﹶﺔ ﻭﺍﺑ ﻌ ﹾﺜ ﻪ ﻣﻘﺎﻣﹰﺎ ﻣ ﺾ ﻭ ﺟ ﻬ ﻪ ﻭﹶﺍ ﻋ ﻄ ﻪ ﺍﹾﻟ ﹶﻔ ﻭﺑﻴ
ﲔ ﺻﻴ ﲔ ﻭ ﺳﻴ ﺪ ﺍﹾﻟ ﻮ ﺤﺠﻠ ﲔ ﻭﻗﺎﺋ ﺪ ﺍﹾﻟ ﻐﺮ ﺍﻟﹸﻤ ﺙ ﺍﹾﻟ ﻤ ﺮﺳﻠ ﲔ َﻭﺍ ﹺﺭ ﺻﻞﱢ ﻋﻠﻰ ﺍﹶﻣ ﻴ ﹺﺮ ﺍﹾﻟ ﻤ ﺆﻣﻨ ﹺﺑ ﻪ ﺍ َﹾﻻﻭﻟﹸﻮ ﹶﻥ ﻭﺍﻻ ﺧﺮﻭ ﹶﻥ ﻭ ﲔ ﻭ ﺣﺠ ﺔ ﺭﺏ ﺙ ﺍﹾﻟ ﻤ ﺮﺳﻠ ﲔ ﻭﻭﺍ ﹺﺭ ﺴ ﹺﻦ ﺑ ﹺﻦ ﻋ ﻠﻲ ﺍﻣﺎ ﹺﻡ ﺍﹾﻟ ﻤ ﺆﻣﻨ ﺤ ﺻﻞﱢ ﻋﻠﹶﻰ ﺍﹾﻟ ﻭ ﺣﺠ ﺔ ﺭﺏ ﺍﻟﹾﻌﺎﻟﹶﻤﲔ ،ﻭ
ﺻﻞﱢ ﲔ ﻭ ﺣﺠ ﺔ ﺭﺏ ﺍﻟﹾﻌﺎﻟﹶﻤﲔ ،ﻭ ﺙ ﺍﹾﻟ ﻤ ﺮﺳﻠ ﲔ ﻭﻭﺍ ﹺﺭ ﺴ ﻴ ﹺﻦ ﺑ ﹺﻦ ﻋ ﻠﻲ ﺍﻣﺎ ﹺﻡ ﺍﹾﻟ ﻤ ﺆﻣﻨ ﺤ ﺻﻞﱢ ﻋﻠﹶﻰ ﺍﹾﻟ ﺍﻟﹾﻌﺎﻟﹶﻤﲔ ،ﻭ
ﺤﻤ ﺪ ﺑ ﹺﻦ ﺻﻞﱢ ﻋﻠﻰ ﻣ ﲔ ﻭ ﺣﺠ ﺔ ﺭﺏ ﺍﻟﹾﻌﺎﻟﹶﻤﲔ ،ﻭ ﺙ ﺍﹾﻟ ﻤ ﺮﺳﻠ ﲔ ﻭﻭﺍ ﹺﺭ ﺴ ﻴ ﹺﻦ ﺍﻣﺎ ﹺﻡ ﺍﹾﻟ ﻤ ﺆﻣﻨ ﺤ ﻋﻠﻰ ﻋ ﻠﻲ ﺑ ﹺﻦ ﺍﹾﻟ
ﲔ ﺤﻤﺪ ﺍﻣﺎ ﹺﻡ ﺍﹾﻟ ﻤ ﺆﻣﻨ ﺻﻞﱢ ﻋﻠﻰ ﺟ ﻌ ﹶﻔ ﹺﺮ ﺑ ﹺﻦ ﻣ ﲔ ﻭ ﺣﺠ ﺔ ﺭﺏ ﺍﻟﹾﻌﺎﻟﹶﻤﲔ ،ﻭ ﺙ ﺍﹾﻟ ﻤ ﺮﺳﻠ ﲔ ﻭﻭﺍ ﹺﺭ ﻋ ﻠﻲ ﺍﻣﺎ ﹺﻡ ﺍﹾﻟ ﻤ ﺆﻣﻨ
ﲔ ﺙ ﺍﹾﻟ ﻤ ﺮﺳﻠ ﲔ ﻭﻭﺍ ﹺﺭ ﺻﻞﱢ ﻋﻠﻰ ﻣﻮﺳﻰ ﺑ ﹺﻦ ﺟ ﻌﻔﹶﺮ ﺍﻣﺎ ﹺﻡ ﺍﹾﻟ ﻤ ﺆﻣﻨ ﺙ ﺍﹾﻟ ﻤ ﺮﺳﻠﲔ ﻭ ﺣﺠ ﺔ ﺭﺏ ﺍﻟﹾﻌﺎﻟﹶﻤﲔ ،ﻭ ﻭﻭﺍ ﹺﺭ
ﲔ ﻭ ﺣﺠ ﺔ ﺭﺏ ﺙ ﺍﹾﻟ ﻤ ﺮﺳﻠ ﲔ ﻭﻭﺍ ﹺﺭ ﺻﻞﱢ ﻋﻠﻰ ﻋ ﻠﻲ ﺑ ﹺﻦ ﻣﻮﺳﻰ ﺍﻣﺎ ﹺﻡ ﺍﹾﻟ ﻤ ﺆﻣﻨ ﻭ ﺣﺠ ﺔ ﺭﺏ ﺍﻟﹾﻌﺎﻟﹶﻤﲔ ،ﻭ ﺻﻞﱢ ﻋﻠﻰ ﲔ ﻭ ﺣﺠ ﺔ ﺭﺏ ﺍﻟﹾﻌﺎﻟﹶﻤﲔ ،ﻭ ﺙ ﺍﹾﻟ ﻤ ﺮﺳﻠ ﲔ ﻭﻭﺍ ﹺﺭ ﺤﻤ ﺪ ﺑ ﹺﻦ ﻋ ﻠﻲ ﺍﻣﺎ ﹺﻡ ﺍﹾﻟ ﻤ ﺆﻣﻨ ﺻﻞﱢ ﻋﻠﻰ ﻣ ﺍﻟﹾﻌﺎﻟﹶﻤﲔ ،ﻭ
ﺴ ﹺﻦ ﺑ ﹺﻦ ﻋ ﻠﻲ ﺤ ﺻﻞﱢ ﻋﻠﹶﻰ ﺍﹾﻟ ﲔ ﻭ ﺣﺠ ﺔ ﺭﺏ ﺍﻟﹾﻌﺎﻟﹶﻤﲔ ،ﻭ ﺙ ﺍﹾﻟ ﻤ ﺮﺳﻠ ﲔ ﻭﻭﺍ ﹺﺭ ﺤﻤﺪ ﺍﻣﺎ ﹺﻡ ﺍﹾﻟ ﻤ ﺆﻣﻨ ﻋ ﻠﻲ ﺑ ﹺﻦ ﻣ ﻒ ﺍﻟﹾﻬﺎﺩﻱ ﺍﹾﻟ ﻤ ﻬ ﺪﻱ ﺍﻣﺎ ﹺﻡ ﺨ ﹶﻠ ﺻﻞﱢ ﻋﻠﹶﻰ ﺍﹾﻟ ﲔ ﻭ ﺣﺠ ﺔ ﺭﺏ ﺍﻟﹾﻌﺎﻟﹶﻤﲔ ،ﻭ ﺙ ﺍﹾﻟ ﻤ ﺮﺳﻠ ﲔ ﻭﻭﺍ ﹺﺭ ﺍﻣﺎ ﹺﻡ ﺍﹾﻟ ﻤ ﺆﻣﻨ
ﺤﻤﺪ ﻭﹶﺍ ﻫ ﹺﻞ ﺑ ﻴﺘ ﻪ ﺍ َﹾﻻﺋﻤ ﺔ ﺍﻟﹾﻬﺎﺩﻳ ﻦ ﺻﻞﱢ ﻋﻠﻰ ﻣ ﲔ ﻭ ﺣﺠ ﺔ ﺭﺏ ﺍﻟﹾﻌﺎﻟﹶﻤﲔ ،ﺍﹶﻟﻠﹼـ ﻬﻢ ﺙ ﺍﹾﻟ ﻤ ﺮﺳﻠ ﲔ ﻭﻭﺍ ﹺﺭ ﺍﹾﻟ ﻤ ﺆﻣﻨ 46
ﻚ ﻋﻠﻰ ﺠ ﺠﹺ ﻚ ﻭ ﺣ ﲔ ﺩﻋﺎﺋ ﹺﻢ ﺩﻳﻨﻚ ﻭﹶﺍﺭﻛﺎ ﻥ ﺗﻮﺣﻴ ﺪ ﻙ ﻭﺗﺮﺍ ﹺﺟ ﻤ ﺔ ﻭ ﺣﹺﻴ ﲔ ﺍ َﹾﻻﺑﺮﺍ ﹺﺭ ﺍ ﹸﳌﺘﻘ ﺍﹾﻟﻌﻠﹶﻤﺎﺀ ﺍﻟﺼﺎﺩﻗ ﻚ ﻀ ﻴﺘ ﻬ ﻢ ﻟﺪﻳﹺﻨ ﺻ ﹶﻄ ﹶﻔ ﻴﺘ ﻬ ﻢ ﻋﻠﻰ ﻋﺒﺎ ﺩ ﻙ ﻭﺍ ﺭﺗ ﻚ ﻭﺍ ﺴ ﻚ ﺍﻟﱠﺬﻳ ﻦ ﺍ ﺧﺘ ﺮﺗ ﻬ ﻢ ﻟﻨ ﹾﻔ ِ ﺿ ﻚ ﰱ ﹶﺍ ﺭ ﻚ ﻭ ﺧﻠﹶﻔﺎﺋ ﺧ ﹾﻠ ﻘ
ﻚ ﺤ ﹾﻜ ﻤﺘ ﻚ ﻭ ﹶﻏﺬﱠﻳﺘ ﻬ ﻢ ﹺﺑ ﻚ ﻭ ﺭﺑ ﻴﺘ ﻬ ﻢ ﹺﺑﹺﻨ ﻌ ﻤﺘ ﻚ ﻭ ﹶﻏﺸ ﻴﺘ ﻬ ﻢ ﹺﺑ ﺮ ﺣ ﻤﺘ ﻚ ﻭ ﺟﻠﱠ ﹾﻠﺘ ﻬﻢ ﹺﺑﻜﹶﺮﺍ ﻣﺘ ﺼﺘ ﻬ ﻢ ﹺﺑ ﻤ ﻌ ﹺﺮ ﹶﻓﺘ ﺼ ﻭ ﺧ
ﻚ ﻋ ﹶﻠ ﻴ ﻪ ﻭﺁﻟﻪ، ﺻﻠﹶﻮﺍﺗ ﻚ ﻚ ﻭ ﺷﺮ ﹾﻓﺘ ﻬ ﻢ ﹺﺑﻨﹺﺒﻴ ﻚ ﻭ ﺣ ﹶﻔ ﹾﻔﺘ ﻬ ﻢ ﹺﺑﻤﻼﺋ ﹶﻜﺘ ﺴﺘ ﻬ ﻢ ﻧﻮ ﺭ ﻙ ﻭ ﺭ ﹶﻓ ﻌﺘ ﻬ ﻢ ﰱ ﻣ ﹶﻠﻜﹸﻮﺗ ﻭﹶﺍﹾﻟﺒ
ﲑ ﹰﺓ ﺩﺍﺋ ﻤ ﹰﺔ ﹶﻃﻴﺒ ﹰﺔ ﻻ ﻳﺤﻴ ﹸ ﺤﻤﺪ ﻭ ﻋ ﹶﻠ ﻴ ﹺﻬ ﻢ ﺻﻼ ﹰﺓ ﺯﺍ ﻛﻴ ﹰﺔ ﻧﺎ ﻣﻴ ﹰﺔ ﻛﹶﺜ ﺻﻞﱢ ﻋﻠﻰ ﻣ ﺍﹶﻟﻠﹼـ ﻬﻢ ﺖ ﻭﻻ ﻂ ﺑﹺﻬﺎ ﺇﻻﹼ ﹶﺍﻧ ﻚ ﺍﻟﹾﻘﺎﺋ ﹺﻢ ﹺﺑﹶﺎ ﻣ ﹺﺮ ﻙ ﻚ ﺍﹾﻟُﻤﺤﻴﻲ ﺳﻨﺘ ﺻﻞﱢ ﻋﻠﻰ ﻭﻟﻴ ﻚ ﻭﻻ ﻳﺤﺼﻴﻬﺎ ﹶﺍ ﺣ ﺪ ﹶﻏ ﻴ ﺮﻙ ،ﺍﹶﻟﻠﹼـ ﻬﻢ ﻭ ﺴﻌﻬﺎ ﺇﻻﹼ ﻋ ﹾﻠ ﻤ ﻳ
ﻚ ﻭﺷﺎ ﻫ ﺪ ﻙ ﻋﻠﻰ ﻋﺒﺎ ﺩﻙ ،ﺍﹶﻟﻠﹼـ ﻬﻢ ﺿ ﻚ ﰲ ﹶﺍ ﺭ ﻚ ﻭﺧﻠﻴ ﹶﻔﺘ ﻚ ﻋﻠﻰ ﺧ ﹾﻠ ﻘ ﻚ ﺍﻟﺪﻟﻴ ﹺﻞ ﻋ ﹶﻠ ﻴﻚ ،ﺣﺠﺘ ﺍﻟﺪﺍﻋﻰ ﺍﹶﻟ ﻴ
ﺽ ﹺﺑﻄﹸﻮ ﹺﻝ ﺑﻘﺎﺋﻪ ،ﺍﹶﻟﻠﹼـ ﻬﻢ ﺍ ﹾﻛ ﻔ ﻪ ﺑ ﻐ ﻲ ﺍﻟﹾﺤﺎﺳﺪﻳ ﻦ ﻭﹶﺍ ﻋ ﹾﺬ ﻩ ﻣ ﻦ ﺷﺮ ﺼ ﺮ ﻩ ﻭ ﻣﺪ ﰱ ﻋ ﻤ ﹺﺮ ﻩ ﻭ ﺯﻳ ﹺﻦ ﺍ َﹾﻻ ﺭ ﹶﺍ ﻋﺰ ﻧ
ﺴ ﻪ ﻭ ﹸﺫﺭﻳﺘ ﻪ ﺠﺒﺎﺭﹺﻳﻦ ،ﺍﹶﻟﻠﹼـ ﻬﻢ ﹶﺍ ﻋ ﻄ ﻪ ﰲ ﻧ ﹾﻔ ِ ﺼﻪ ﻣ ﻦ ﹶﺍﻳﺪﻱ ﺍﹾﻟ ﲔ ﻭ ﺧﻠﱢ ﺍﻟﹾﻜﺎﺋﺪﻳ ﻦ ﻭﺍ ﺯ ﺟ ﺮ ﻋ ﻨ ﻪ ﺍﺭﺍ ﺩ ﹶﺓ ﺍﻟﻈﹼﺎﻟﻤ ﻀ ﹶﻞ ﺴ ﻪ ﻭﺑﻠﱢ ﻐ ﻪ ﹶﺍ ﹾﻓ ﺴﺮ ﹺﺑ ﻪ ﻧ ﹾﻔ ﻭﺷﻴ ﻌﺘ ﻪ ﻭ ﺭ ﻋﻴﺘ ﻪ ﻭﺧﺎﺻﺘ ﻪ ﻭﻋﺎﻣﺘ ﻪ ﻭ ﻋ ﺪﻭ ﻩ ﻭﺟﻤﻴ ﹺﻊ ﹶﺍ ﻫ ﹺﻞ ﺍﻟﺪﻧﻴﺎ ﻣﺎ ﺗ ﻘﺮ ﹺﺑ ﻪ ﻋ ﻴﻨ ﻪ ﻭﺗ
ﻚ ﹶﺍ ﺣ ﹺﻲ ﹺﺑ ﻪ ﻣﺎ ﻚ ﻋﻠﻰ ﹸﻛﻞﱢ ﺷﻲﺀ ﻗﹶﺪﻳ ﺮ ﺍﹶﻟﻠﹼـ ﻬﻢ ﺟﺪْ ﺩ ﹺﺑ ﻪ ﻣﺎ ﹾﺍ ﻣﺘﺤﻰ ﻣ ﻦ ﺩﻳﹺﻨ َ ﻣﺎ ﹶﺍﻣ ﹶﻠ ﻪ ﻓﻲ ﺍﻟﺪﻧﻴﺎ ﻭﺍ ﹾﻻ ﺧ ﺮ ﺓ ﺍﻧ
ﻚ ﹺﺑ ﻪ ﻭﻋﻠﻰ ﻳ ﺪﻳ ﻪ ﹶﻏﻀﹰﺎ ﺟﺪﻳﺪﹰﺍ ﺧﺎﻟﺼﹰﺎ ﻚ ﺣﺘﻰ ﻳﻌﻮ ﺩ ﺩﻳﻨ ﻚ ﻭﹶﺍ ﹾﻇ ﹺﻬ ﺮ ﹺﺑ ﻪ ﻣﺎ ﹸﻏﻴ ﺮ ﻣ ﻦ ﺣ ﹾﻜ ﻤ ﺑﺪ ﹶﻝ ﻣ ﻦ ﻛﺘﺎﹺﺑ
ﺨﻠﹶﺼﹰﺎ ﻻ ﺷﻚ ﻓﻴ ﻪ ﻭﻻ ﺷ ﺒ ﻬ ﹶﺔ ﻣ ﻌ ﻪ ﻭﻻ ﺑﺎ ﻃ ﹶﻞ ﻋ ﻨ ﺪ ﻩ ﻭﻻ ﹺﺑ ﺪ ﻋ ﹶﺔ ﹶﻟ ﺪﻳﻪ ،ﺍﹶﻟﻠﹼـ ﻬﻢ ﻧﻮ ﺭ ﹺﺑﻨﻮ ﹺﺭ ﻩ ﹸﻛﻞﱠ ﹸﻇ ﹾﻠ ﻤ ﺔ ﻭ ﻫﺪ ﻣ
ﻚ ﹺﺑ ﻌ ﺪﻟ ﻪ ﺴ ﻴ ﻔ ﻪ ﹸﻛﻞﱠ ﻧﺎﺭ ﻭﹶﺍ ﻫ ﻠ ﺼ ﻢ ﹺﺑ ﻪ ﹸﻛﻞﱠ ﺟﺒﺎﺭ ﻭﹶﺍ ﺧ ﻤ ﺪ ﹺﺑ ﹺﺑ ﺮ ﹾﻛﹺﻨ ﻪ ﹸﻛﻞﱠ ﹺﺑ ﺪﻋﺔ ﻭﺍ ﻫ ﺪ ﻡ ﹺﺑ ﻌﺰﻩ ﹸﻛﻞﱠ ﺿﻼﻟﹶﺔ ﻭﺍ ﹾﻗ ﺴﻠﹾﻄﺎﹺﻧ ﻪ ﹸﻛﻞﱠ ﺳﻠﹾﻄﺎﻥ ،ﺍﹶﻟﻠﹼـ ﻬﻢ ﹶﺍ ﺫﻝﱠ ﹸﻛﻞﱠ ﻣ ﻦ ﻧﺎﻭﺍ ﻩ ﺟ ﻮ ﺭ ﹸﻛﻞﱢ ﺟﺎﺋﺮ ﻭﺍ ﺟ ﹺﺮ ﺣ ﹾﻜ ﻤ ﻪ ﻋﻠﻰ ﹸﻛﻞﱢ ﺣﻜﹾﻢ ﻭﹶﺍ ﺫﻝﱠ ﹺﺑ ﺤ ﺪ ﻩ ﺣﻘﱠ ﻪ ﻭﺍ ﺳﺘﻬﺎ ﹶﻥ ﹺﺑﹶﺎ ﻣ ﹺﺮ ﻩ ﻭﺳﻌﻰ ﰲ ﺍﻃﹾﻔﺎ ِﺀ ﺻ ﹾﻞ ﻣ ﻦ ﺟ ﻚ ﹸﻛﻞﱠ ﻣ ﻦ ﻋﺎﺩﺍ ﻩ ﻭﺍ ﻣ ﹸﻜ ﺮ ﹺﺑ ﻤ ﻦ ﻛﺎ ﺩ ﻩ ﻭﺍ ﺳﺘﺄ ﻭﹶﺍ ﻫ ﻠ
ﺼﻄﹶﻔﻰ ﻭ ﻋ ﻠﻲ ﺍﹾﻟ ﻤ ﺮﺗﻀﻰ ﻭﻓﺎ ﻃ ﻤ ﹶﺔ ﺍﻟﺰﻫﺮﺍ ِﺀ ﺤﻤﺪ ﺍﹾﻟ ﻤ ﺻﻞﱢ ﻋﻠﻰ ﻣ ﻧﻮ ﹺﺭ ﻩ ﻭﺍﹶﺭﺍ ﺩ ﺍﺧﻤﺎ ﺩ ﺫ ﹾﻛ ﹺﺮﻩ ،ﺍﹶﻟﻠﹼـ ﻬﻢ ﺢ ﺍﻟﺪﺟﻰ ﻭﹶﺍﻋﻼ ﹺﻡ ﺍﹾﻟﻬﺪﻯ ﻭ ﻣﻨﺎ ﹺﺭ ﺍﻟﺘﻘﻰ ﺼﻔﱠﻰ ﻭﺟﻤﻴ ﹺﻊ ﺍ َﹾﻻ ﻭﺻﻴﺎ ِﺀ ﻣﺼﺎﺑﻴ ﹺ ﺴ ﻴ ﹺﻦ ﺍﹾﻟ ﻤ ﺤ ﺴ ﹺﻦ ﺍﻟﺮﺿﺎ ﻭﺍﹾﻟ ﺤ ﻭﺍﹾﻟ
ﻚ ﻭﻭﻻ ﺓ ﻋ ﻬ ﺪ ﻙ ﻭﺍ َﹾﻻﺋﻤ ﺔ ﻣ ﻦ ﻭﹾﻟ ﺪ ﻩ ﺻﻞﱢ ﻋﻠﻰ ﻭﻟﻴ ﺴﺘﻘﻴ ﹺﻢ ،ﻭ ﻁ ﺍﹾﻟ ﻤ ﲔ ﻭﺍﻟﺼﺮﺍ ﺤ ﺒ ﹺﻞ ﺍﹾﻟﻤﺘ ﹺ ﻭﺍﻟﹾ ﻌ ﺮ ﻭ ﺓ ﺍﹾﻟ ﻮﺛﹾﻘﻰ ﻭﺍﹾﻟ ﻚ ﻋﻠﻰ ﹸﻛﻞﱢ ﺷﻲﺀ ﻗﹶﺪﻳ ﺮ. ﻭ ﻣﺪ ﰲ ﹶﺍﻋﻤﺎ ﹺﺭ ﻫ ﻢ ﻭ ﹺﺯ ﺩ ﰲ ﺁﺟﺎﻟ ﹺﻬ ﻢ ﻭﺑﻠﱢ ﻐ ﻬ ﻢ ﹶﺍﻗﹾﺼﻰ ﺁﻣﺎﻟ ﹺﻬ ﻢ ﺩﻳﻨﹰﺎ ﻭ ﺩﻧﻴﺎ ﻭﺁ ﺧ ﺮ ﹰﺓ ﺍﻧ ﻭﺍﻋﻠﻢ ﺍﻥﹼ ﻟﻴﻠﺔ ﺍﻟﺴﺒﺖ ﻫﻲ ﻛﹶﻠﻴﻠﹶﺔ ﺍﳉﹸﻤﻌﺔ ﻋﻠﻰ ﺑﻌﺾ ﺍﻟﺮﻭﺍﻳﺎﺕ ﻓﻴﻨﺒﻐﻲ ﺃﻥ ﻳﻘﺮﺃ ﻓﻴﻬﺎ ﻣﺎ ﻳﻘﺮﺃ ﰲ ﻟﻴﻠﺔ ﺍﳉﹸﻤﻌﺔ.
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ﺍﻝ ﹶﻔﺼُ ل ﺍﻝﺨﺎ ﻤﺱ: ﻓﻲ ﺘﹶﻌﻴﻴﻥ ﺍﺴﻤﺎﺀ ﺍﻝﻨﹼﺒ ﻲ ﻭﺍﻻﺌﻤﺔ ﺍﻝﻤﻌﺼﻭﻤﻴﻥ )ﻋﻠﻴﻬﻡ ﺍﻝﺴﻼﻡ( ﺒﺄﻴﺎﻡ ﺍﻻﺴﺒﻭﻉ ﻭﺍﻝﺯﻴﺎﺭﺍﺕ ﻝﻬﻡ ﻓﻲ ﻜ ّل ﻴﻭﻡ. ﻗﺎﻝ ﺍﻟﺴﻴﺪ ﺍﺑﻦ ﻃﺎﻭﻭﺱ ﰲ ﲨﺎﻝ ﺍﻻﺳﺒﻮﻉ :ﺭﻭﻯ ﺍﺑﻦ ﺑﺎﺑﻮﻳﻪ ﻣﺴﻨﺪﹰﺍ ﻋﻦ ﺍﻟﺼﻘﺮ ﺑﻦ ﺃﰊ ﺩﻟﻒ ﻗﺎﻝ :ﳌﹼﺎ ﲪﻞ ﺍﳌﺘﻮﻛﹼﻞ ﺳﻴﺪﻧﺎ ﻋﻠﻲ ﺑﻦ ﳏﻤﺪ ﺍﻟﻨﻘﻲ ﺇﱃ
ﺳﺮ ﻣﻦ ﺭﺃﻯ ﺟﺌﺖ ﺃﺳﺄﻝ ﻋ ﻦ ﺧﱪﻩ ﻭﻛﺎﻥﹶ ﺳﺠﻴﻨﹰﺎ ﻋﻨﺪ ﺍﻟﺰﺭﺍﻗﻲ ﺣﺎﺟﺐ ﺍﳌﺘﻮﻛﹼﻞ ﻓﺎﺩﺧﻠﺖ ﻋﻠﻴﻪ ،ﻓﻘﺎﻝ :ﻳﺎ ﺻﻘﺮ ﻣﺎ ﺷﺄﻧﻚ؟ ﻓﻘﻠﺖ :ﺧﲑ ، ﻓﻘﺎﻝ :ﺍﻗﻌﺪ ،ﻗﺎﻝ :ﻓﺄﺧﺬﻧﺎ ﻓﻴﻤﺎ ﺗﻘﺪﻡ ﻭﻣﺎ ﺗﺄﺧﺮ ﺍﱃ ﺃﻥ ﺯﺟﺮ ﺍﻟﻨﺎﺱ ﻋﻨﻪ ﰒﹼ ﻗﺎﻝ ﱄ :ﻣﺎ ﺷﺄﻧﻚ ﻭﻓﻴﻢ ﺟﺌﺖ ؟ ﻗﻠﺖ :ﳋﲑ ﻣﺎ ،ﻗﺎﻝ :ﻟﻌﻠﹼﻚ ﻚ ،ﻓﻘﻠﺖ :ﺍﳊﻤﺪ ﷲ ﺟﺌﺖ ﺗﺴﺄﻝ ﻋﻦ ﺧﺒﺮ ﻣﻮﻻﻙ؟ ﻓﻘﻠﺖ ﻟﻪ :ﻣﻮﻻﻱ ﺃﻣﲑ ﺍﳌﺆﻣﻨﲔ ،ﻗﺎﻝ :ﺍﺳﻜﺖ ﻣﻮﻻ ﻙ ﻫﻮ ﺍﳊﻖ ﻻ ﲢﺘﺸﻤﲏ ﻓﺎﻧﻲ ﻋﻠﻰ ﻣﺬﻫﹺﺒ ﺠﻠﹶﺴﺖ ﻓﻠﻤﺎ ﺧﺮﺝ ﻗﺎﻝ ﻟﻐﻼﻡ ﻟﻪ :ﺧﺬ ﺤﺐ ﺃﻥ ﺗﺮﺍﻩ؟ ﻗﹸﻠﺖ :ﻧﻌﻢ ،ﻗﺎﻝ :ﺍﺟﻠﺲ ﺣﺘﻰ ﳜﺮﺝ ﺻﺎﺣﺐ ﺍﻟﱪﻳﺪ ﻣﻦ ﻋﻨﺪﻩ ،ﻗﺎﻝ :ﻓ ،ﻓﻘﺎﻝ :ﺃﺗ
ﺑﻴﺪ ﺍﻟﺼﻘﺮ ﻭﺍﹶﺩﺧﻠﻪ ﺇﱃ ﺍﳊﹸﺠﺮﺓ ﻭﺃﻭﻣﺄ ﺇﱃ ﺑﻴﺖ ،ﻓﹶﺪﺧﻠﺖ ﻓﺎﺫﺍ ﻫﻮ ﺟﺎﻟﺲ ﻋﻠﻰ ﺻﺪﺭ ﺣﺼﲑ ﻭﲝﺬﺍﺋﻪ ﻗﹶﱪ ﳏ ﹸﻔﻮﺭ ،ﻗﹶﺎﻝ :ﻓﺴﻠﹼﻤﺖ ﻋﻠﻴﻪ ﻓﺮﺩ ﻋﻠﻲ ﰒﹼ
ﺃﻣﺮﱐ ﺑﺎﳉﹸﻠﻮﺱ ﰒﹼ ﻗﺎﻝ ﱄ :ﻳﺎ ﺻﻘﺮ ﻣﺎ ﺃﺗﻰ ﺑﻚ؟ ﻗﹸﻠﺖ :ﺟﺌﺖ ﺃﺗﻌﺮﻑ ﺧﺒﺮﻙ ،ﻗﺎﻝ :ﰒﹼ ﻧﻈﹶﺮﺕ ﺇﱃ ﺍﻟ ﹶﻘﺒﺮ ﹶﻓﺒﻜﻴﺖ ،ﻓﻨﻈﺮ ﺍﱄﹼ ﻓﻘﺎﻝ :ﻳﺎ ﺻﻘﺮ ﻻ
ﻋ ﹶﻠﻴﻚ ﻟ ﻦ ﻳﺼﻠﻮﺍ ﺍﻟﹶﻴﻨﺎ ﺑﺴﻮﺀ ،ﻓﻘﻠﺖ :ﺍﳊﻤ ﺪ ﷲ ،ﰒﹼ ﻗﻠﺖ :ﻳﺎ ﺳﻴﺪﻱ ﺣﺪﻳﺚ ﻳﺮﻭﻯ ﻋ ﹺﻦ ﺍﻟﻨﱯ) ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺁﻟﻪ ﻭﺳﻠﻢ( ﻻ ﺃﻋﺮﻑ ﻣﻌﻨﺎﻩ ،ﻗﺎﻝ :ﻭﻣﺎ ﻫﻮ ،
ﻗﹸﻠﺖ :ﻗﻮﻟﻪ «
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ﻻ ﺗﻌﺎﺩﻭﺍ ﺍﻻﻳﺎﻡ ﻓﺘﻌﺎﺩﻳﻜﻢ »
ﺖ ﺍﻟﺴﻤﺎﻭﺍﺕ ﻭﺍﻻﺭﺽ، ﻣﺎ ﻣﻌﻨﺎﻩ؟ ﻓﻘﺎﻝ :ﻧﻌﻢ ﺍﻻﻳﺎﻡ ﻧﺤﻦ ﻣﺎ ﻗﺎ ﻣ
ﳊﺴﻦ ﻭﺍﳊﹸﺴﲔ )ﻋﻠﻴﻬﻤﺎ ﺍﻟﺴﻼﻡ( ،ﻭﺍﻟﺜﹼﻼﺛﺎﺀ ﷲ )ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺁﻟﻪ ﻭﺳﻠﻢ( ،ﻭﺍﻻﺣﺪ ﺃﻣﲑ ﺍﳌﺆﻣﻨﲔ )ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ( ،ﻭﺍﻻﺛﹾﻨﺎﻥ ﺍ ﹶ ﻓﹶﺎﻟﺴﺒﺖ ﺍﺳﻢ ﺭﺳﻮﻝ ﺍ ِ
ﻋﻠﻲ ﺑﻦ ﺍﳊﺴﲔ ﻭﳏﻤﺪ ﺑﻦ ﻋﻠﻲ ﻭﺟﻌﻔﺮ ﺑﻦ ﳏﻤﺪ )ﻋﻠﻴﻬﻢ ﺍﻟﺴﻼﻡ( ،ﻭﺍﻻﺭﺑﻌﺎﺀ ﻣﻮﺳﻰ ﺑﻦ ﺟﻌﻔﺮ ﻭﻋﻠﻲ ﺑﻦ ﻣﻮﺳﻰ ﻭﳏﻤﺪ ﺑﻦ ﻋﻠﻲ ﻭﺃﻧﺎ ﻭﺍﳋﻤﻴﺲ ﳊﺴﻦ )ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ( ،ﻭﺍﳉﹸﻤﻌﺔ ﺍﺑ ﻦ ﺍﺑﲏ ﻭﺍﻟﻴﻪ ﲡﺘﻤﻊ ﻋﺼﺎﺑﺔ ﺍﳊﻖ ،ﻓﻬﺬﺍ ﻣﻌﲎ ﺍﻻﻳﺎﻡ ﻓﹶﻼ ﺗﻌﺎﺩﻭﻫﻢ ﰲ ﺍﻟﺪﻧﻴﺎ ﻓﻴﻌﺎﺩﻭﻛﻢ ﰲ ﺍﻻﺧﺮﺓ ﰒﹼ ﻗﺎﻝ : ﺍﺑﲏ ﺍ ﹶ
ﻭﺩﻉ ﻭﺍﺧﺮﺝ .ﰒﹼ ﺭﻭﻯ ﺍﻟﺴﻴﺪ ﻫﺬﺍ ﺍﳊﺪﻳﺚ ﺑﺴﻨﺪ ﺁﺧﺮ ﻋ ﹺﻦ ﺍﻟﻘﹸﻄﺐ ﺍﻟﺮﺍﻭﻧﺪﻱ ﰒﹼ ﻗﺎﻝ:
ﻲ )ﺼﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺁﻝﻪ ﻭﺴﻠﻡ( ﻓﻲ ﻴﻭﻤﻪ ﺫﻜﹾ ﺭ ﺯﻴﺎﺭ ﺓ ﺍﻝﻨﹼﺒ ﺕ: ﻭ ﻫ ﻭ ﻴﻭ ﻡ ﺍﻝﺴﺒ ﻚ ﷲ ﻭﹶﺍ ﺷ ﻬ ﺪ ﹶﺍﻧ ﺤﻤ ﺪ ﺑ ﻦ ﻋ ﺒ ﺪ ﺍ ِ ﻚ ﻣ ﻚ ﺭﺳﻮﹸﻟ ﻪ ﻭﹶﺍﻧ ﻚ ﹶﻟ ﻪ ﻭﹶﺍ ﺷ ﻬ ﺪ ﹶﺍﻧ ﷲ ﻭ ﺣ ﺪ ﻩ ﻻ ﺷﺮﻳ ﹶﺍ ﺷ ﻬ ﺪ ﹶﺍ ﹾﻥ ﻻ ﺍﻟـ ﻪ ﺇﻻﹼ ﺍ ُ ﺖ ﺴﻨ ﺔ ﻭﹶﺍﺩﻳ ﺤ ﺤ ﹾﻜ ﻤ ﺔ ﻭﺍ ﹶﳌ ﻮ ﻋ ﹶﻈ ﺔ ﺍﹾﻟ ﷲ ﺑﹺﺎﹾﻟ ﺕ ﰱ ﺳﺒﻴ ﹺﻞ ﺍ ِ ﻚ ﻭﺟﺎ ﻫ ﺪ ﺖ ُﻻﻣﺘ ﺤ ﺼ ﻚ ﻭﻧ ﺕ ﺭﺑ ﺖ ﺭﹺﺳﺎﻻ ﹶﻗ ﺪ ﺑﻠﱠ ﻐ ﺨﻠﺼﹰﺎ ﺣﺘﻰ ﷲ ﻣ ﺕﺍَ ﺖ ﻋﻠﹶﻰ ﺍﻟﹾﻜﺎﻓﺮﻳ ﻦ ﻭ ﻋﺒ ﺪ ﲔ ﻭ ﹶﻏ ﹶﻠ ﹾﻈ ﺖ ﺑﹺﺎﹾﻟ ﻤ ﺆﻣﻨ ﻚ ﹶﻗ ﺪ ﺭ ﺅ ﹾﻓ ﺤﻖ ﻭﹶﺍﻧ ﻚ ﻣ ﻦ ﺍﹾﻟ ﺍﻟﱠﺬﻯ ﻋ ﹶﻠ ﻴ
ﻚ ﻣ ﻦ ﺍﻟﺸ ﺮ ﻙ ﻭﺍﻟﻀﻼ ﹺﻝ ﷲ ﺍﻟﱠﺬﻱ ﺍ ﺳﺘ ﻨ ﹶﻘﺬﹶﻧﺎ ﹺﺑ ﺤ ﻤ ﺪ ِ ﲔ ﹶﺍﹾﻟ ﺤﻞﱢ ﺍﹾﻟ ﻤ ﹶﻜﺮﻣ ﻑ ﻣ ﻚ ﺍ ﺷ ﺮ ﷲ ﹺﺑ ﲔ ﹶﻓﺒ ﹶﻠ ﹶﻎ ﺍ ُ ﺃﺗﺎ ﻙ ﺍﻟﻴﻘ
ﲔ ـ ﺮﺳﻠ ﻚ ﺍﻟﹾﻤ ُ ﲔ ﻭﹶﺍﻧﺒﹺﻴﺎﺋ ﻚ ﺍﹾﻟ ﻤ ﹶﻘﺮﺑ ﺕ ﻣﻼﺋ ﹶﻜﺘ ﺻﻠﹶﻮﺍ ﻚ ﻭ ﺻﻠﹶﻮﺍﺗ ﺤﻤﺪ ﻭﺁﻟ ﻪ ﻭﺍ ﺟ ﻌ ﹾﻞ ﺻﻞﱢ ﻋﻠﻰ ﻣ ﺍﹶﻟﻠﹼـ ﻬﻢ
ﲔ ﻭﺍﻻﺧﺮﻳ ﻦ ﲔ ﻣ ﻦ ﺍ َﹾﻻﻭﻟ ﻚ ﻳﺎ ﺭﺏ ﺍﻟﹾﻌﺎﻟﹶﻤ ﺢ ﹶﻟ ﲔ ﻭ ﻣ ﻦ ﺳﺒ ﺕ ﻭﺍ َﹾﻻﺭﺿ ﲔ ﻭﹶﺍ ﻫ ﹺﻞ ﺍﻟﺴﻤﺎﻭﺍ ﻭﻋﺒﺎ ﺩ ﻙ ﺍﻟﺼﺎﻟﺤ
ﻚ ﻚ ﻭﺧﺎﺻﺘ ﺻ ﹾﻔ ﻮﺗ ﻚ ﻭ ﺻ ﻔﻴ ﻚ ﻭ ﻚ ﻭﺣﺒﻴﹺﺒ ﻚ ﻭﻧﺠﹺﻴﹺﺒ ﻚ ﻭﺍﹶﻣﻴﹺﻨ ﻚ ﻭﻧﹺﺒﻴ ﺤﻤﺪ ﻋ ﺒ ﺪ ﻙ ﻭ ﺭ ﺳ ﹺﻮﻟ ﻋﻠﻰ ﻣ ﻀ ﹶﻞ ﻭﺍﹾﻟﻔﹶﻀﻴ ﹶﻠ ﹶﺔ ﻭﺍﹾﻟﻮﺳﻴ ﹶﻠ ﹶﺔ ﻭﺍﻟﺪ ﺭ ﺟ ﹶﺔ ﺍﻟﺮﻓﻴ ﻌ ﹶﺔ ﻭﺍﺑ ﻌ ﹾﺜ ﻪ ﻣﻘﺎﻣﹰﺎ ﻚ ﻭﹶﺍ ﻋ ﻄ ﻪ ﺍﹾﻟ ﹶﻔ ﻚ ﻣ ﻦ ﺧ ﹾﻠ ﻘ ﻚ ﻭ ﺧﻴ ﺮﺗ ﺼﺘ ﻭﺧﺎﻟ 48
ﺴ ﻬ ﻢ ﺟﺎﺅﻭ ﻙ ﻚ ﹸﻗ ﹾﻠﺖ ﻭﹶﻟ ﻮ ﹶﺍﻧ ﻬ ﻢ ﺍ ﹾﺫ ﹶﻇ ﹶﻠﻤﻮﺍ ﹶﺍﻧ ﹸﻔ ﺤ ﻤﻮﺩﹰﺍ ﻳ ﻐﹺﺒ ﹸﻄ ﻪ ﹺﺑ ﻪ ﺍ َﹾﻻﻭﻟﹸﻮ ﹶﻥ ﻭﺍﻻ ﺧﺮﻭ ﹶﻥ ﺍﹶﻟﻠﹼـ ﻬﻢ ﺍﻧ ﻣ ﺴﺘ ﻐﻔﺮﹰﺍ ﺗﺎﺋﺒﹰﺎ ﻚ ﻣ ﺖ ﻧﹺﺒﻴ ﷲ ﺗﻮﺍﺑﹰﺎ ﺭﺣﻴﻤﹰﺎ ﺍﻟـﻬﻰ ﹶﻓ ﹶﻘ ﺪ ﹶﺍﺗ ﻴ ﷲ ﻭﺍ ﺳﺘ ﻐ ﹶﻔ ﺮ ﹶﻟ ﻬ ﻢ ﺍﻟﺮﺳﻮ ﹸﻝ ﹶﻟ ﻮ ﺟﺪﻭﺍ ﺍ َ ﻓﹶﺎ ﺳﺘ ﻐ ﹶﻔﺮﻭﺍ ﺍ َ
ﻚ ﷲ ﺗﻌﺎﱃ ﺭﺑ ﻚ ﺍﻟﹶﻰ ﺍ ِ ﻚ ﻭﹺﺑﹶﺎ ﻫ ﹺﻞ ﺑ ﻴﺘ ﺤﻤﺪ ﻭﺁﻟ ﻪ ﻭ ﹾﺍ ﻏﻔﹾﺮﻫﺎ ﱄ ،ﻳﺎ ﺳﻴﺪﻧﺎ ﹶﺍﺗ ﻮﺟ ﻪ ﹺﺑ ﺼﻞﱢ ﻋﻠﻰ ﻣ ﻣ ﻦ ﹸﺫﻧﻮﰉ ﹶﻓ ﻭ ﺭﺑﻰ ﻟﻴ ﻐ ﻔ ﺮ ﱃ
ﰒﹼ ﻗﻞ ﺛﻼﺛﹰﺎ :
ﷲ ﻭﺍﻧﺎ ﺍﹶﻟ ﻴ ﻪ ﺭﺍ ﹺﺟﻌﻮ ﹶﻥ ﺍﻧﺎ ِ
ﰒﹼ ﻗﻞ :
ﺐ ﹸﻗﻠﹸﻮﺑﹺﻨﺎ ﻓﹶﻤﺎ ﹶﺍ ﻋ ﹶﻈ ﻢ ﻚ ﻳﺎ ﺣﺒﻴ ﺻﺒﻨﺎ ﹺﺑ ﹸﺍ
ﷲ ﷲ ﻭﺍﻧﺎ ﺍﹶﻟ ﻴ ﻪ ﺭﺍ ﹺﺟﻌﻮ ﹶﻥ ﻳﺎ ﺳﻴﺪﻧﺎ ﻳﺎ ﺭﺳﻮ ﹶﻝ ﺍ ِ ﺚ ﻓﹶ ﹶﻘﺪﻧﺎ ﻙ ﹶﻓﺎﻧﺎ ِ ﺚ ﺍﻧ ﹶﻘ ﹶﻄ ﻊ ﻋﻨﺎ ﺍﹾﻟ ﻮ ﺣ ﻲ ﻭ ﺣ ﻴ ﹸ ﻚ ﺣ ْﻴ ﹸ ﺍﹾﻟﻤﺼﻴﺒ ﹶﺔ ﹺﺑ ﻚ ﻭﺟﺎ ﺭ ﻙ ﺿ ﻴ ﹸﻔ ﻚ ﻭﹶﺍﻧﺎ ﻓﻴ ﻪ ﺖ ﻭ ﻫ ﻮ ﻳ ﻮ ﻣ ﻚ ﺍﻟﻄﹼﺎﻫﺮﻳ ﻦ ﻫﺬﺍ ﻳ ﻮ ﻡ ﺍﻟﺴ ﺒ ﻚ ﻭﻋﻠﻰ ﺁ ﹺﻝ ﺑ ﻴﺘ ﷲ ﻋ ﹶﻠ ﻴ ﺕﺍِ ﺻﻠﹶﻮﺍ
ﺴ ﻦ ﺴ ﻦ ﺿﻴﺎﻓﹶﱴ ﻭﹶﺍ ﹺﺟﺮﻧﺎ ﻭﹶﺍ ﺣ ِ ﺿﻔﹾﲏ ﻭﺃ ﺣ ِ ﺤﺐ ﺍﻟﻀﻴﺎ ﹶﻓ ﹶﺔ ﻭ ﻣ ﹾﺄﻣﻮ ﺭ ﺑﹺﺎ ﹾﻻِﺟﺎ ﺭ ﺓ ﹶﻓﹶﺎ ﻚ ﻛﹶﺮ ﱘ ﺗ ﺿﻔﹾﲎ ﻭﺍ ﹺﺟﺮﱏ ﹶﻓﺎﻧ ﹶﻓﹶﺎ
ﻚ ﻭﹺﺑ ﻤ ﻨ ﹺﺰﹶﻟﺘ ﹺﻬ ﻢ ﻋ ﻨ ﺪ ﻩ ﻭﺑﹺﻤﺎ ﺍ ﺳﺘ ﻮ ﺩ ﻋ ﹸﻜ ﻢ ﻣ ﻦ ﻋ ﹾﻠ ﻤ ﻪ ﹶﻓﺎﻧ ﻪ ﹶﺍ ﹾﻛ ﺮ ﻡ ﷲ ﻋ ﻨ ﺪﻙ ﻭ ﻋ ﻨ ﺪ ﺁ ﹺﻝ ﺑ ﻴﺘ ﺍﺟﺎ ﺭﺗﻨﺎ ﹺﺑ ﻤ ﻨ ﹺﺰﹶﻟ ﺔ ﺍ ِ ﲔ. ﺍ َﹾﻻ ﹾﻛﺮﻣ ﻳﻘﻮﻝ ﻣﺆﻟﹼﻒ ﺍﻟﻜﺘﺎﺏ ﻋﺒﺎﺱ ﺍﻟ ﹸﻘﻤﻲ ﻋﻔﻰ ﻋﻨﻪ :ﺍﻧﻲ ﻛﻠﹼﻤﺎ ﺯﺭﺗﻪ )ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺁﻟﻪ ﻭﺳﻠﻢ(ﺬﻩ ﺍﻟﺰﻳﺎﺭﺓ ﺑﺪﺃﺕ ﺑﺰﻳﺎﺭﺗﻪ ﻋﻠﻰ ﳓﻮ ﻣﺎ ﻋﻠﹼﻤﻪ ﺍﻻﻣﺎﻡ ﺍﻟﺮﺿﺎ
)ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ(ﺍﻟﺒﺰﻧﻄﻲ ﰒﹼ ﻗﺮﺃﺕ ﻫ ﺬ ﻩ ﺍﻟﺰﻳﺎﺭﺓ ،ﹶﻓ ﹶﻘ ﺪ ﺭﻭﻱ ﺑﺴﻨﺪ ﺻﺤﻴﺢ ﺇﻥﹼ ﺍﺑﻦ ﺃﰊ ﺑﺼﲑ ﺳﺄﻝ ﺍﻟﺮﺿﺎ )ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ(ﻛﻴﻒ ﻳﺼﻠﹼﻰ ﻋﻠﻰ ﺍﻟﻨﱯ) ﺻﻠﻰ ﺏ )ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ( ﺑﻘﻮﻟﻪ: ﺍﷲ ﻋﻠﻴﻪ ﻭﺁﻟﻪ ﻭﺳﻠﻢ )ﻭﻳﺴﻠﹼﻢ ﻋﻠﻴﻪ ﺑﻌﺪ ﺍﻟﺼﻼﺓ ﻓﺄﺟﺎ
ﻚ ﻳﺎ ﷲ ﺍﹶﻟﺴﻼ ﻡ ﻋ ﹶﻠ ﻴ ﺤﻤ ﺪ ﺑ ﻦ ﻋ ﺒ ﺪ ﺍ ِ ﷲ ﻭﺑﺮﻛﺎﺗ ﻪ ﺍﹶﻟﺴﻼ ﻡ ﻋ ﹶﻠ ﻴﻚ ﻳﺎ ﻣ ﷲ ﻭ ﺭﺣﻤ ﹸﺔ ﺍ ِ ﻚ ﻳﺎ ﺭ ﺳﻮ ﹶﻝ ﺍ ِ ﺍﹶﻟﺴﻼ ﻡ ﻋ ﹶﻠ ﻴ ﻚ ﷲ ﹶﺍ ﺷ ﻬ ﺪ ﹶﺍﻧ ﲔﺍِ ﻚ ﻳﺎ ﺍﹶﻣ ﷲ ﺍﹶﻟﺴﻼ ﻡ ﻋ ﹶﻠ ﻴ ﺻ ﹾﻔ ﻮ ﻩ ﺍ ِ ﻚ ﻳﺎ ﷲ ﺍﹶﻟﺴﻼ ﻡ ﻋ ﹶﻠ ﻴ ﺐﺍِ ﻚ ﻳﺎ ﺣﺒﻴ ﷲ ﺍﹶﻟﺴﻼ ﻡ ﻋ ﹶﻠﻴ ﺧﻴ ﺮ ﹶﺓ ﺍ ِ ﻚ ﺕ ﰱ ﺳﺒﻴ ﹺﻞ ﺭﺑ ﻚ ﻭﺟﺎ ﻫ ﺪ ﺖ ُﻻﻣﺘ ﺤ ﺼ ﻚ ﹶﻗ ﺪ ﻧ ﷲ ﻭﹶﺍ ﺷ ﻬ ﺪ ﹶﺍﻧ ﻚ ﻣﺤﻤ ﺪ ﺑ ﻦ ﻋ ﺒ ﺪ ﺍ ِ ﷲ ﻭﹶﺍ ﺷ ﻬ ﺪ ﹶﺍﻧ ﺭﺳﻮ ﹸﻝ ﺍ ِ ﺻﻞﱢ ﻋﻠﻰ ﻀ ﹶﻞ ﻣﺎ ﺟﺰﻯ ﻧﹺﺒﻴﹰﺎ ﻋ ﻦ ﹸﺍﻣﺘ ﻪ ﺍﹶﻟﻠﹼـ ﻬﻢ ﷲ ﹶﺍ ﹾﻓ ﷲ ﻳﺎ ﺭﺳﻮ ﹶﻝ ﺍ ِ ﲔ ﹶﻓﺠﺰﺍ ﻙ ﺍ ُ ﻭ ﻋﺒ ﺪﺗ ﻪ ﺣﺘﻰ ﺃﺗﺎ ﻙ ﺍﹾﻟﻴﻘ
ﻚ ﺣﻤﻴ ﺪ ﻣﺠﻴ ﺪ. ﺖ ﻋﻠﻰ ﺍﺑﺮﻫﻴ ﻢ ﻭﺁ ﹺﻝ ﺇﺑﺮﺍﻫﻴ ﻢ ﺍﻧ ﺻﻠﱠ ﻴ ﻀ ﹶﻞ ﻣﺎ ﺤﻤﺪ ﹶﺍ ﹾﻓ ﺤﻤﺪ ﻭﺁ ﹺﻝ ﻣ ﻣ
ﻥ)ﻋﻠﻴﻪ ﺍﻝﺴﻼﻡ( ﺯﻴﺎﺭ ﹸﺓ ﺃﻤﻴ ﹺﺭ ﺍﻝﻤﺅﻤﻨﻴ ﺑﺮﻭﺍﻳﺔ ﻣﻦ ﺷﺎﻫﺪ ﺻﺎﺣﺐ ﺍﻟﺰﻣﺎﻥ )ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ( ﻭﻫﻮ ﻳﺰﻭﺭﻩ ﺎ ﰲ ﺍﻟﻴﻘﻈﺔ ﻻ ﰲ ﺍﻟﻨﻮﻡ ﻳﻮﻡ ﺍﻻﺣﺪ ﻭﻫ ﻮ ﻳﻮﻣﻪ:
ﺠ ﺮ ﺓ ﺍﻟﻨﺒ ﹺﻮﻳ ﺔ ﻭﺍﻟﺪ ﻭ ﺣ ﺔ ﺍﻟﹾﻬﺎ ﺷ ﻤﻴ ﺔ ﺍﳌﹸﻀﻴﹶﺌ ﺔ ﺍ ﹸﳌ ﹾﺜﻤ ﺮ ﺓ ﺑﹺﺎﻟﻨﺒﻮ ﺓ ﺍﹾﻟﻤﻮﹺﻧ ﹶﻘ ﺔ ﺑﹺﺎ ﹾﻻِﻣﺎ ﻣ ﺔ ﻭﻋﻠﻰ ﺍﹶﻟﺴﻼ ﻡ ﻋﻠﹶﻰ ﺍﻟﺸ
ﺿﺠﻴ ﻌ ﻴ ﲔ ﺍﻟﻄﹼﺎﻫﺮﻳﻦ ،ﺍﹶﻟﺴﻼ ﻡ ﻚ ﺍﻟﻄﱠﻴﺒ ﻚ ﻭﻋﻠﻰ ﹶﺍ ﻫ ﹺﻞ ﺑ ﻴﺘ ﻚ ﺁ ﺩ ﻡ ﻭﻧﻮﺡ ﻋﻠﻴﻬﻤﺎ ﺍﻟﺴﻼﻡ ،ﺍﹶﻟﺴﻼ ﻡ ﻋ ﹶﻠ ﻴ ﲔ ﻫﺬﺍ ﻳ ﻮ ﻡ ﺍ َﹾﻻ ﺣ ﺪ ﻭ ﻫ ﻮ ﲑ ﺍﹾﻟ ﻤ ﻮﻣﻨ ﻱ ﻳﺎ ﺍﹶﻣ ﲔ ﹺﺑ ﹶﻘ ﺒ ﹺﺮ ﻙ ﻳﺎ ﻣﻮﻻ ﻚ ﻭﺍﻟﹾﺤﺎﻓﹼ ﲔ ﹺﺑ ﺤﺪﻗ ﻚ ﻭ ﻋﻠﹶﻰ ﺍﹾﻟﻤﻼﺋ ﹶﻜ ﺔ ﺍﹾﻟُﻤ ﻋ ﹶﻠ ﻴ
ﺤﺐ ﺍﻟﻀﻴﺎ ﹶﻓ ﹶﺔ ﻭ ﻚ ﻛﹶﺮ ﱘ ﺗ ﻯ ﻭﹶﺍ ﹺﺟﺮﱏ ﹶﻓﺎﻧ ﺿﻔﹾﲎ ﻳﺎ ﻣﻮﻻ ﻚ ﻓﻴ ﻪ ﻭ ﺟﺎ ﺭ ﻙ ﹶﻓﹶﺎ ﺿ ﻴ ﹸﻔ ﻚ ﻭﹶﺍﻧﺎ ﻚ ﻭﺑﹺﺎ ﺳ ﻤ ﻳ ﻮ ﻣ 49
ﷲ ﻭ ﻣ ﻨ ﹺﺰﹶﻟﺘ ﻪ ﻋ ﻨ ﺪ ﹸﻛ ﻢ ﻚ ﻋ ﻨﺪﺍ ِ ﻚ ﻭ ﺁ ﹺﻝ ﺑ ﻴﺘ ﻚ ﹺﺑ ﻤ ﻨ ﹺﺰﹶﻟﺘ ﻚ ﻓﻴ ﻪ ﻭ ﺭ ﺟ ﻮﺗ ﻪ ﻣ ﻨ ﺖ ﺍﹶﻟ ﻴ ﻣ ﹾﺄﻣﻮ ﺭ ﺑﹺﺎ ﹾﻻِﺟﺎ ﺭ ﺓ ﻓﹶﺎﻓﹾ ﻌ ﹾﻞ ﻣﺎ ﺭ ﻏ ﺒ ﻚ ﺭﺳﻮ ﹺﻝ ﺍ ِ ﺤﻖ ﺍﺑ ﹺﻦ ﻋﻤ ﻭﹺﺑ ﲔ. ﷲ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺁﻟﻪ ﻭﺳﻠﻢ ﻭ ﻋ ﹶﻠ ﻴ ﹺﻬ ﻢ ﹶﺍ ﺟﻤﻌ
ﷲ ﻋﻠﻴﻬﺎ ﺯﻴﺎﺭ ﹸﺓ ﺍﻝ ﺯﻫﺭﺍ ﺀ ﺴﻼ ﻡ ﺍ ِ ﻕ ﺻﺎﹺﺑ ﺮ ﻋﻠﻰ ﺼﺪ ﻚ ﻣ ﻚ ﺻﺎﹺﺑ ﺮ ﹰﺓ ﹶﺍﻧﺎ ﹶﻟ ﺤﻨ ﻚ ﹶﻓ ﻮ ﺟ ﺪ ﻙ ﻟﻤﺎ ﺍﻣﺘ ﻚ ﺍﻟﱠﺬﻯ ﺧ ﹶﻠ ﹶﻘ ﺤﻨ ﺤﻨ ﹸﺔ ﺍ ﻣﺘ ﻚ ﻳﺎ ﻣ ﻤﺘ ﺍﹶﻟﺴﻼ ﻡ ﻋ ﹶﻠ ﻴ ﺤ ﹾﻘﺘﲎ ﹺﺑﺘﺼﺪﻳﻘﻰ ﹶﻟﻬﻤﺎ ﻚ ﺇﻻﹼ ﹶﺍﹾﻟ ﺻﺪ ﹾﻗﺘ ﺖ ﻚ ﺍ ﹾﻥ ﹸﻛ ﻨ ﷲ ﻋ ﹶﻠ ﻴﻬﹺﻤﺎ ﻭﹶﺍﻧﺎ ﹶﺃ ﺳﹶﺄﹸﻟ ﺕﺍِ ﺻﻠﹶﻮﺍ ﺻﻴ ﻪ ﻣﺎ ﺍﹶﺗﻰ ﹺﺑ ﻪ ﹶﺍﺑﻮ ﻙ ﻭ ﻭ
ﲔ. ﷲ ﻋ ﹶﻠ ﻴ ﹺﻬ ﻢ ﹶﺍ ﺟﻤﻌ ﺕﺍ ِ ﺻﻠﹶﻮﺍ ﻚ ﻚ ﻭﻭﻻﻳ ﺔ ﺁ ﹺﻝ ﺑ ﻴﺘ ﺴﺮ ﻧﻔﹾﺴﻰ ﻓﹶﺎ ﺷﻬﺪﻯ ﹶﺍﻧﻰ ﻇﺎ ﻫ ﺮ ﹺﺑﻮﻻﻳﺘ ﻟﺘ
ﺃﻴﻀ ﹰﺎ ﺯﹺﻴﺎ ﺭﺘﹸﻬﺎ ﺒﹺﺭﻭﺍﻴﺔ ﺍﹸﺨﺭﻯ ﺤ ﻦ ﻚ ﺑﹺﻪ ﺻﺎﹺﺑ ﺮ ﹰﺓ ﻭﻧ ﺤﻨ ﺖ ﻟﻤﺎ ﺍ ﻣﺘ ﻚ ﻭ ﹸﻛ ﻨ ﺨ ﹸﻠ ﹶﻘ ﻚ ﹶﻗ ﺒ ﹶﻞ ﹶﺍ ﹾﻥ ﻳ ﻚ ﺍﻟﱠﺬﻯ ﺧ ﹶﻠ ﹶﻘ ﺤﻨ ﺤﻨ ﹸﺔ ﺍ ﻣﺘ ﻚ ﻳﺎ ﻣ ﻤﺘ ﺍﹶﻟﺴﻼ ﻡ ﻋ ﹶﻠ ﻴ ﺻﻴ ﻪ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ﺼﺪﻗﹸﻮ ﹶﻥ ﻭﻟ ﹸﻜﻞﱢ ﻣﺎ ﺍﹶﺗﻰ ﹺﺑ ﻪ ﹶﺍﺑﻮ ﻙ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺁﻟﻪ ﻭﺳﻠﻢ ﻭﺍﹶﺗﻰ ﹺﺑ ﻪ ﻭ ﻚ ﺍﹶﻭﻟﻴﺎ ُﺀ ﻣ ﹶﻟ
ﺤﻘﹶﻨﺎ ﹺﺑﺘﺼﺪﻳﻘﻨﺎ ﺑﹺﺎﻟﺪ ﺭ ﺟ ﺔ ﺍﻟﹾﻌﺎﻟﻴ ﺔ ﻟﻨﺒﺸ ﺮ ﲔ ﹶﻟ ﻬ ﻢ ﹶﺍ ﹾﻥ ﺗ ﹾﻠ ﺼﺪﻗ ﻚ ﺍﹶﻟﻠﹼـ ﻬﻢ ﺍ ﹾﺫ ﹸﻛﻨﺎ ﻣ ﺴﹶﺄﹸﻟ ﺤ ﻦ ﻧ ﺴﻠﱢﻤﻮ ﹶﻥ ﻭ ﻧ ﻣ
ﹶﺍﻧ ﹸﻔﺴﻨﺎ ﹺﺑﹶﺎﻧﺎ ﹶﻗ ﺪ ﹶﻃ ﻬﺮﻧﺎ ﹺﺑﻮﻻﻳﺘ ﹺﻬ ﻢ ﻋﻠﻴﻬﻢ ﺍﻟﺴﻼﻡ.
ﻥ )ﻋﻠﻴﻬﻤﺎ ﺍﻝﺴﻼﻡ( ﻥ ﻭﺍﻝﺤﺴﻴ ﹺ ﻥ ﻭ ﻫ ﻭ ﺒﹺﺎﺴ ﹺﻡ ﺍﻝﺤﺴ ﹺ ﻴﻭﻡ ﺍﻻﺜﻨﻴ ﹺ ﻥ )ﻋﻠﻴﻪ ﺍﻝﺴﻼﻡ( ﺴﹺ ﺤ ﺯﹺﻴﺎﺭ ﹸﺓ ﺍﻝ ﻚ ﻳﺎﺑ ﻦ ﻓﺎ ﻃ ﻤ ﹶﺔ ﲔ ﺍﹶﻟﺴﻼ ﻡ ﻋ ﹶﻠ ﻴ ﲑ ﺍﹾﻟ ﻤ ﺆﻣﻨ ﻚ ﻳﺎﺑ ﻦ ﺍﹶﻣ ﹺ ﲔ ﺍﹶﻟﺴﻼ ﻡ ﻋ ﹶﻠ ﻴ ﻚ ﻳﺎﺑ ﻦ ﺭﺳﻮ ﹺﻝ ﺭﺏ ﺍﻟﹾﻌﺎﻟﹶﻤ ﺍﹶﻟﺴﻼ ﻡ ﻋ ﹶﻠ ﻴ ﷲ ﺍﹶﻟﺴﻼ ﻡ ﲔﺍِ ﻚ ﻳﺎ ﺍﹶﻣ ﷲ ﺍﹶﻟﺴﻼ ﻡ ﻋ ﹶﻠ ﻴ ﺻ ﹾﻔ ﻮ ﹶﺓ ﺍ ِ ﻚ ﻳﺎ ﷲ ﺍﹶﻟﺴﻼ ﻡ ﻋ ﹶﻠ ﻴ ﺐﺍِ ﻚ ﻳﺎ ﺣﺒﻴ ﺍﻟﺰﻫﺮﺍ ِﺀ ﺍﹶﻟﺴﻼ ﻡ ﻋ ﹶﻠﻴ
ﷲ ﻚ ﻳﺎ ﺑﻴﺎ ﹶﻥ ﺣ ﹾﻜ ﹺﻢ ﺍ ِ ﷲ ﺍﹶﻟﺴﻼ ﻡ ﻋ ﹶﻠ ﻴ ﻁﺍ ِ ﻚ ﻳﺎ ﺻﺮﺍ ﹶ ﷲ ﺍﹶﻟﺴﻼ ﻡ ﻋ ﹶﻠ ﻴ ﻚ ﻳﺎ ﻧﻮ ﺭ ﺍ ِ ﷲ ﺍﹶﻟﺴﻼ ﻡ ﻋ ﹶﻠ ﻴ ﻚ ﻳﺎ ﺣﺠ ﹶﺔ ﺍ ِ ﻋ ﹶﻠ ﻴ
ﻚ ﹶﺍﻳ ﻬﺎ ﺍﹾﻟﺒﺮ ﺍﹾﻟ ﻮ ﻓﻲ ﺍﹶﻟﺴﻼ ﻡ ﻚ ﹶﺍﻳﻬﺎ ﺍﻟﺴﹺﻴ ﺪ ﺍﻟﺰ ﻛﻲ ﺍﹶﻟﺴﻼ ﻡ ﻋ ﹶﻠ ﻴ ﷲ ﺍﹶﻟﺴﻼ ﻡ ﻋ ﹶﻠ ﻴ ﺻ ﺮ ﺩﻳ ﹺﻦ ﺍ ِ ﻚ ﻳﺎ ﻧﺎ ﺍﹶﻟﺴﻼ ﻡ ﻋ ﹶﻠ ﻴ
ﻚ ﹶﺍﻳﻬﺎ ﺍﻟﹾﻬﺎﺩﻱ ﺍﹾﻟ ﻤﻬﺪﻱ ﺍﹶﻟﺴﻼ ﻡ ﻚ ﹶﺍﻳﻬﺎ ﺍﻟﹾﻌﺎﻟ ﻢ ﺑﹺﺎﻟﺘﺄﹾﻭﻳ ﹺﻞ ﺍﹶﻟﺴﻼ ﻡ ﻋ ﹶﻠ ﻴ ﲔ ﺍﹶﻟﺴﻼ ﻡ ﻋ ﹶﻠ ﻴ ﻚ ﹶﺍﻳﻬﺎ ﺍﻟﹾﻘﺎﺋ ﻢ ﺍ ﹾﻻَﻣ ﻋ ﹶﻠ ﻴ
ﺤﻖ ﺍﹾﻟﺤﻘﻴ ﻖ ﺍﹶﻟﺴﻼ ﻡ ﻚ ﹶﺍﻳﻬﺎ ﺍﹾﻟ ﻚ ﹶﺍﻳﻬﺎ ﺍﻟﺘ ﻘﻲ ﺍﻟﻨ ﻘﻲ ﺍﻟﺴﻼ ﻡ ﻋ ﹶﻠ ﻴ ﻚ ﹶﺍﻳﻬﺎ ﺍﻟﻄﹼﺎ ﻫ ﺮ ﺍﻟﺰ ﻛﻲ ﺍﹶﻟﺴﻼ ﻡ ﻋ ﹶﻠ ﻴ ﻋ ﹶﻠ ﻴ ﷲ ﻭﺑﺮﻛﺎﺗ ﻪ. ﺴ ﻦ ﺑ ﻦ ﻋ ﻠﻲ ﻭ ﺭ ﺣ ﻤ ﹸﺔ ﺍ ِ ﺤ ﺤﻤﺪ ﺍﹾﻟ ﻚ ﻳﺎ ﺍﹶﺑﺎ ﻣ ﻚ ﹶﺍﻳﻬﺎ ﺍﻟﺸﻬﻴ ﺪ ﺍﻟﺼﺪﻳ ﻖ ﺍﹶﻟﺴﻼ ﻡ ﻋ ﹶﻠ ﻴ ﻋ ﹶﻠ ﻴ 50
ﻥ )ﻋﻠﻴﻪ ﺍﻝﺴﻼﻡ( ﺤﺴﻴ ﹺ ﹺﺯﻴﺎﺭﺓ ﺍﻝ ﻚ ﻳﺎﺑ ﻦ ﺳﻴ ﺪ ﺓ ﻧﹺﺴﺎ ِﺀ ﲔ ﺍﹶﻟﺴﻼ ﻡ ﻋ ﹶﻠ ﻴ ﲑ ﺍﹾﻟﻤ ﺆﻣﻨ ﻚ ﻳﺎﺑ ﻦ ﺍﹶﻣ ﹺ ﷲ ﺍﹶﻟﺴﻼ ﻡ ﻋ ﹶﻠ ﻴ ﻚ ﻳﺎﺑ ﻦ ﺭﺳﻮ ﹺﻝ ﺍ ِ ﺍﹶﻟﺴﻼ ﻡ ﻋ ﹶﻠ ﻴ ﺕ ﺖ ﻋ ﹺﻦ ﺍﹾﻟ ﻤ ﻨ ﹶﻜ ﹺﺮ ﻭ ﻋﺒ ﺪ ﻑ ﻭﻧ ﻬ ﻴ ﺕ ﺑﹺﺎﹾﻟ ﻤ ﻌﺮﻭ ﺖ ﺍﻟﺰﻛﻮ ﹶﺓ ﻭﹶﺍ ﻣ ﺮ ﺖ ﺍﻟﺼﻼ ﹶﺓ ﻭ ﺁﺗ ﻴ ﻚ ﹶﺍ ﹶﻗ ﻤ ﲔ ﹶﺍ ﺷ ﻬ ﺪ ﺍﹶﻧـﱠ ﺍﻟﹾﻌﺎﻟﹶﻤ
ﺖ ﻭﺑ ﻘ ﻲ ﺍﻟﻠﱠ ﻴ ﹸﻞ ﻚ ﺍﻟﺴﻼ ﻡ ﻣﻨﻲ ﻣﺎ ﺑﻘﻴ ﲔ ﹶﻓ ﻌ ﹶﻠ ﻴ ﷲ ﺣﻖ ﺟﹺﻬﺎ ﺩ ﻩ ﺣﺘﻰ ﺃﺗﺎ ﻙ ﺍﹾﻟﻴﻘ ﺕ ﻓﻲ ﺍ ِ ﺨﻠﺼﹰﺎ ﻭﺟﺎ ﻫ ﺪ ﷲ ﻣ ﺍَ ﻚ ﺳ ﹾﻠ ﻢ ﻟ ﻤ ﻦ ﺳﺎﹶﻟ ﻤ ﹸﻜ ﻢ ﻚ ﻭ ﻻ ﹺﻝ ﺑ ﻴﺘ ﱃ ﹶﻟ ﻱ ﻣ ﻮ ﹰ ﲔ ﺍﻟﻄﹼﺎﻫﺮﻳﻦ ،ﹶﺍﻧﺎ ﻳﺎ ﻣﻮﻻ ﻚ ﺍﻟﻄﱠﻴﺒ ﻭﺍﻟﻨﻬﺎ ﺭ ﻭﻋﻠﻰ ﺁ ﹺﻝ ﺑ ﻴﺘ
ﲔ ﷲ ﹶﺍﻋﺪﺍ َﺀ ﹸﻛ ﻢ ﻣ ﻦ ﺍ َﹾﻻﻭﻟ ﺴﺮ ﹸﻛ ﻢ ﻭ ﺟ ﻬ ﹺﺮ ﹸﻛ ﻢ ﻭﻇﺎ ﻫ ﹺﺮ ﹸﻛ ﻢ ﻭﺑﺎ ﻃﹺﻨ ﹸﻜ ﻢ ﹶﻟ ﻌ ﻦ ﺍ ُ ﺏ ﻟ ﻤ ﻦ ﺣﺎ ﺭﺑ ﹸﻜ ﻢ ﻣ ﺆ ﻣ ﻦ ﹺﺑ ِ ﻭ ﺣ ﺮ ﷲ ﻫﺬﺍ ﻳ ﻮ ﻡ ﻱ ﻳﺎ ﺍﹶﺑﺎ ﻋ ﺒ ﺪ ﺍ ِ ﺤﻤﺪ ﻳﺎ ﻣﻮﻻ ﻱ ﻳﺎ ﺍﹶﺑﺎ ﻣ ﷲ ﺗﻌﺎﱃ ﻣ ﻨ ﻬ ﻢ ﻳﺎ ﻣﻮﻻ ﻭﺍ ﹾﻻﺧﺮﻳ ﻦ ﻭﺍﹶﻧـَﺎ ﺃﺑ ﺮﹸﺃ ﺍﻟﹶﻰ ﺍ ِ
ﻒ ﹺﺑ ﻪ ﺿ ﻴ ﹸﻔﻜﹸﻤﺎ ﻓﹶﺎﹶﺿﻴﻔﺎﱏ ﻭﹶﺍ ﺣﺴِﻨﺎ ﺿﻴﺎﻓﹶﱴ ﹶﻓﹺﻨ ﻌ ﻢ ﻣ ﹺﻦ ﺍ ﺳﺘﻀﻴ ـﻜﹸﻤﺎ ﻭﺍﹶﻧـَﺎ ﻓﻴ ﻪ ﺍ ِﹾﻻﹾﺛﻨ ﻴ ﹺﻦ ﻭ ﻫ ﻮ ﻳ ﻮ ﻣﻜﹸﻤﺎ ﻭﺑﹺﺎﺳﻤ ِ
ﷲ ﻋ ﹶﻠ ﻴﻜﹸﻤﺎ ﻭﺁﻟ ﹸﻜﻤﺎ ﺼﻠﱠﻰ ﺍ ُ ﹶﺍﻧﺘﻤﺎ ﻭﺍﹶﻧـَﺎ ﻓﻴ ﻪ ﻣ ﻦ ﺟﹺﻮﺍ ﹺﺭﻛﹸﻤﺎ ﹶﻓﺎﹶﺟﲑﺍﱏ ﹶﻓﺎﻧﻜﹸﻤﺎ ﻣ ﹾﺄﻣﻮﺭﺍ ﻥ ﺑﹺﺎﻟﻀﻴﺎ ﹶﻓ ﺔ ﻭﺍ ﹾﻻِﺟﺎ ﺭ ﺓ ﹶﻓ ﲔ. ﺍﻟﻄﱠﻴﺒ
ﻴﻭ ﻡ ﺍﻝﺜﹼﻼﺜﺎ ﺀ ﻭﻫﻮ ﺑﺎﺳﻢ ﻋﻠﻲ ﺑﻦ ﺍﳊﺴﲔ ﻭﳏﻤﺪ ﺑﻦ ﻋﻠﻲ ﺍﻟﺒﺎﻗﺮ ﻭﺟﻌﻔﺮ ﺑﻦ ﳏﻤﺪ ﺍﻟﺼﺎﺩﻕ ﺻﻠﻮﺍﺕ ﺍﷲ ﻋﻠﻴﻬﻢ ﺃﲨﻌﲔ ; ﺯﻳﺎﺭﻢ )ﻋﻠﻴﻬﻢ ﺍﻟﺴﻼﻡ(:
ﷲ ﺍﹶﻟﺴﻼ ﻡ ﻋ ﹶﻠ ﻴ ﹸﻜ ﻢ ﻳﺎ ﹶﺍﺋﻤ ﹶﺔ ﺍﹾﻟﻬﺪﻯ ﷲ ﺍﹶﻟﺴﻼ ﻡ ﻋ ﹶﻠ ﻴ ﹸﻜ ﻢ ﻳﺎ ﺗﺮﺍ ﹺﺟ ﻤ ﹶﺔ ﻭ ﺣ ﹺﻲ ﺍ ِ ﺍﹶﻟﺴﻼ ﻡ ﻋ ﹶﻠ ﻴ ﹸﻜ ﻢ ﻳﺎ ﺧﺰﺍ ﹶﻥ ﻋ ﹾﻠ ﹺﻢ ﺍ ِ ﺸ ﹾﺄﹺﻧ ﹸﻜ ﻢ ﺼ ﺮ ﹺﺑ ﺴﺘ ﺒ ﺤﻘﱢ ﹸﻜ ﻢ ﻣ ﻑ ﹺﺑ ﷲ ﹶﺍﻧﺎ ﻋﺎ ﹺﺭ ﺍﹶﻟﺴﻼ ﻡ ﻋ ﹶﻠ ﻴ ﹸﻜ ﻢ ﻳﺎ ﹶﺍﻋﻼﻡ ﺍﻟﺘﻘﻰ ﺍﹶﻟﺴﻼ ﻡ ﻋ ﹶﻠ ﻴ ﹸﻜ ﻢ ﻳﺎ ﹶﺍﻭﻻ ﺩ ﺭﺳﻮ ﹺﻝ ﺍ ِ ﷲ ﻋ ﹶﻠ ﻴ ﹸﻜ ﻢ ﺍﹶﻟﻠﹼ ﻬﻢ ﺍﻧﻰ ﹶﺍﺗﻮﺍﱃ ﺁ ﺧ ﺮ ﻫ ﻢ ﻛﹶﻤﺎ ﺕﺍِ ﺻﻠﹶﻮﺍ ﻣﻌﺎﺩ َﻻﻋﺪﺍﺋ ﹸﻜ ﻢ ﻣﻮﺍﻝ َﻻ ﻭﻟﻴﺎﺋ ﹸﻜ ﻢ ﹺﺑﺎﹶﰉ ﹶﺍﻧﺘ ﻢ ﻭﹸﺍﻣﻰ
ﷲ ﺕﺍِ ﺻﻠﹶﻮﺍ ﺕ ﻭﺍﹾﻟ ﻌﺰﻯ ﺕ ﻭﺍﻟﻼ ﺖ ﻭﺍﻟﻄﹼﺎﻏﹸﻮ ﺠ ﺒ ﺖ ﹶﺍﻭﹶﻟ ﻬ ﻢ ﻭﹶﺍﺑ ﺮﹸﺃ ﻣ ﻦ ﹸﻛﻞﱢ ﻭﻟﻴﺠﺔ ﺩﻭﻧ ﻬ ﻢ ﻭﺍﹶ ﹾﻛ ﹸﻔ ﺮ ﺑﹺﺎﹾﻟ ﹺ ﺗﻮﺍﹶﻟ ﻴ ﻚ ﻳﺎ ﲔ ﺍﹶﻟﺴﻼ ﻡ ﻋ ﹶﻠ ﻴ ﺻﻴ ﻚ ﻳﺎ ﺳﻴ ﺪ ﺍﻟﹾﻌﺎﺑﹺﺪﻳ ﻦ ﻭﺳﻼﹶﻟ ﹶﺔ ﺍﹾﻟ ﻮ ﷲ ﻭﺑﺮﻛﺎﺗ ﻪ ﺍﹶﻟﺴﻼ ﻡ ﻋ ﹶﻠ ﻴ ﻋ ﹶﻠ ﻴ ﹸﻜ ﻢ ﻳﺎ ﻣﻮﺍﻟﻲ ﻭ ﺭ ﺣ ﻤ ﹸﺔ ﺍ ِ
ﺼﺪﻗﹰﺎ ﻓﻲ ﺍﹾﻟ ﹶﻘ ﻮ ﹺﻝ ﻭﺍﹾﻟ ﻔ ﻌ ﹺﻞ ﻳﺎ ﻣﻮﺍﻟﻲ ﻫﺬﺍ ﻳ ﻮ ﻣ ﹸﻜ ﻢ ﻭ ﻫ ﻮ ﻳ ﻮ ﻡ ﻚ ﻳﺎ ﺻﺎﺩﻗﹰﺎ ﻣ ﲔ ﺍﹶﻟﺴﻼ ﻡ ﻋ ﹶﻠ ﻴ ﺑﺎ ﻗ ﺮ ﻋ ﹾﻠ ﹺﻢ ﺍﻟﻨﹺﺒﻴ
ﲔ ﷲ ﻋ ﻨ ﺪ ﹸﻛ ﻢ ﻭﺁ ﹺﻝ ﺑ ﻴﺘ ﹸﻜ ﻢ ﺍﻟﻄﱠﻴﺒ ﲑ ﹺﺑ ﹸﻜ ﻢ ﹶﻓﺎﹶﺿﻴﻔﹸﻮﱐ ﻭﺍﹶﺟﲑﻭﱐ ﹺﺑ ﻤ ﻨ ﹺﺰﹶﻟ ﺔ ﺍ ِ ﺴﺘﺠ ﻒ ﹶﻟ ﹸﻜ ﻢ ﻭ ﻣ ﺿ ﻴ ﺍﻟﺜﻼﺛﺎﺀ ﻭﹶﺍﻧﺎ ﻓﻴ ﻪ
ﺍﻟﻄﹼﺎﻫﺮﻳ ﻦ.
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ﻴﻭ ﻡ ﺍﻻﺭﺒﻌﺎ ﺀ ﻭﻫﻮ ﺑﺎﺳﻢ ﻣﻮﺳﻰ ﺑﻦ ﺟﻌﻔﺮ ﻭﻋﻠﻲ ﺑﻦ ﻣﻮﺳﻰ ﺍﻟﺮﺿﺎ ﻭﳏﻤﺪ ﺍﻟﺘﻘﻲ ﻭﻋﻠﻲ ﺍﻟﻨﻘﻲ ; ﺯﻳﺎﺭﻢ )ﻋﻠﻴﻬﻢ ﺍﻟﺴﻼﻡ(:
ﺽ ﺕ ﺍ َﹾﻻ ﺭ ﹺ ﷲ ﰱ ﹸﻇﻠﹸﻤﺎ ﷲ ﺍﹶﻟﺴﻼ ﻡ ﻋ ﹶﻠ ﻴ ﹸﻜ ﻢ ﻳﺎ ﻧﻮ ﺭ ﺍ ِ ﺞﺍِ ﺠ ﷲ ﺍﹶﻟﺴﻼ ﻡ ﻋ ﹶﻠ ﻴ ﹸﻜ ﻢ ﻳﺎ ﺣ ﺍﹶﻟﺴﻼ ﻡ ﻋ ﹶﻠ ﻴﻜﹸ ﻢ ﻳﺎ ﹶﺍ ﻭﻟﻴﺎ َﺀ ﺍ ِ ﷲ ﲔ ﺍﻟﻄﹼﺎﻫﺮﻳ ﻦ ﹺﺑﺎﹶﰉ ﹶﺍﻧﺘ ﻢ ﻭﹸﺍﻣﻰ ﹶﻟ ﹶﻘ ﺪ ﻋﺒ ﺪﺗ ﻢ ﺍ َ ﷲ ﻋ ﹶﻠ ﻴ ﹸﻜ ﻢ ﻭﻋﻠﻰ ﺁ ﹺﻝ ﺑ ﻴﺘ ﹸﻜ ﻢ ﺍﻟﻄﱠﻴﺒ ﺕﺍِ ﺻﻠﹶﻮﺍ ﺍﹶﻟﺴﻼ ﻡ ﻋ ﹶﻠ ﻴ ﹸﻜ ﻢ ﲔ ﺲ ﹶﺍ ﺟ ﻤ ﻌ ﺠﻦ ﻭﺍ ِﹾﻻﻧ ﹺ ﷲ ﹶﺍﻋﺪﺍﺀ ﹸﻛ ﻢ ﻣ ﻦ ﺍﹾﻟ ﹺ ﲔ ﹶﻓ ﹶﻠ ﻌ ﻦ ﺍ ُ ﷲ ﺣﻖ ﺟﹺﻬﺎ ﺩ ﻩ ﺣﺘﻰ ﺃﺗﺎﻛﻢ ﺍﹾﻟﻴﻘ ﲔ ﻭﺟﺎ ﻫ ﺪﺗ ﻢ ﻓﻲ ﺍ ِ ﺨﻠﺼ ﻣ ﺴ ﹺﻦ ﻋ ﻠﻲ ﺤ ﻱ ﻳﺎ ﹶﺍﺑﺎ ﺍﹾﻟ ﻱ ﻳﺎ ﺍﹶﺑﺎ ﺍﺑﺮﺍﻫﻴ ﻢ ﻣﻮﺳﻰ ﺑ ﻦ ﺟ ﻌﻔﹶﺮ ﻳﺎ ﻣﻮﻻ ﷲ ﻭﺍﹶﻟ ﻴ ﹸﻜ ﻢ ﻣ ﻨﻬﻢ ،ﻳﺎ ﻣﻮﻻ ﻭﹶﺍﻧﺎ ﹶﺍﺑ ﺮﹸﺃ ﺍﻟﹶﻰ ﺍ ِ
ﱃ ﹶﻟ ﹸﻜ ﻢ ﺤﻤﺪ ﹶﺍﻧﺎ ﻣ ﻮ ﹰ ﺴ ﹺﻦ ﻋ ﻠﻲ ﺑ ﻦ ﻣ ﺤ ﻱ ﻳﺎ ﹶﺍﺑﺎ ﺍﹾﻟ ﺤﻤ ﺪ ﺑ ﻦ ﻋ ﻠﻲ ﻳﺎ ﻣﻮﻻ ﻱ ﻳﺎ ﺍﹶﺑﺎ ﺟ ﻌﻔﹶﺮ ﻣ ﺑ ﻦ ﻣﻮﺳﻰ ﻳﺎ ﻣﻮﻻ
ﲑ ﹺﺑ ﹸﻜ ﻢ ﹶﻓﺎﹶﺿﻴﻔﹸﻮﱐ ﻭ ﺴﺘﺠ ﻒ ﹺﺑ ﹸﻜ ﻢ ﰲ ﻳ ﻮ ﻣ ﹸﻜ ﻢ ﻫﺬﺍ ﻭ ﻫ ﻮ ﻳ ﻮ ﻡ ﺍ َﹾﻻ ﺭﺑﻌﺎ ِﺀ ﻭ ﻣ ﻀﻴ ﺴﺮ ﹸﻛ ﻢ ﻭ ﺟ ﻬ ﹺﺮ ﹸﻛ ﻢ ﻣﺘ ﻣ ﺆ ﻣ ﻦ ﹺﺑ ِ ﺍﹶﺟﲑﻭﱐ ﺑﹺـﺂ ﹺﻝ ﺑ ﻴﺘـﻜﹸـ ﻢ ﺍﻟﻄﱠﻴـﱢﺒﻴـ ﻦ ﺍﻟﻄﹼﺎﻫـﺮﻳـ ﻦ.
ﺱ ﻴﻭ ﻡ ﺍﻝﹾﺨﹶﻤﻴ ﹺ ﻭﻫﻮ ﻳﻮﻡ ﺍﳊﺴﻦ ﺑﻦ ﻋﻠﻲ ﺍﻟﻌﺴﻜﺮﻱ ﺻﻠﻮﺍﺕ ﺍﷲ ﻋﻠﻴﻪ ; ﻓﻘﻞ ﰲ ﺯﻳﺎﺭﺗﻪ:
ﲔ ﻚ ﻳﺎ ﺍﻣﺎ ﻡ ﺍﻟﹾـ ﻤ ﺆﻣﻨ ﺼﺘﻪ ،ﺍﹶﻟﺴﻼ ﻡ ﻋ ﹶﻠ ﻴ ﷲ ﻭﺧﺎﻟ ﻚ ﻳﺎ ﺣﺠ ﹶﺔ ﺍ ِ ﷲ ﺍﹶﻟﺴﻼ ﻡ ﻋ ﹶﻠ ﻴ ﻚ ﻳﺎ ﻭﻟﻲ ﺍ ِ ﺍﹶﻟﺴﻼ ﻡ ﻋ ﹶﻠ ﻴ
ﻱ ﲔ ﺍﻟﻄﹼﺎﻫﺮﻳﻦ ،ﻳﺎ ﻣﻮﻻ ﻚ ﺍﻟﻄﱠﻴﺒ ﻚ ﻭﻋﻠﻰ ﺁ ﹺﻝ ﺑ ﻴﺘ ﷲ ﻋ ﹶﻠ ﻴ ﺻﻠﱠﻰ ﺍ ُ ﲔ ﻭ ﺣﺠ ﹶﺔ ﺭﺏ ﺍﻟﹾﻌﺎﻟﹶﻤﲔ ، ﺙ ﺍﹾﻟ ﻤ ﺮﺳﻠ ﻭﻭﺍ ﹺﺭ ﹶ
ﻚ ﺿ ﻴ ﹸﻔ ﺲ ﻭﺍﹶﻧـَﺎ ﻚ ﻭ ﻫ ﻮ ﻳ ﻮ ﻡ ﺍﹾﻟﺨﻤﻴ ﹺ ﻚ ﻭﻫﺬﺍ ﻳ ﻮ ﻣ ﻚ ﻭ ﻻ ﹺﻝ ﺑ ﻴﺘ ﺴ ﻦ ﺑ ﻦ ﻋ ﻠﻲ ﹶﺍﻧﺎ ﻣ ﻮﱃﹰ ﹶﻟ ﺤ ﺤﻤﺪ ﺍﹾﻟ ﻳﺎ ﺍﹶﺑﺎ ﻣ ﲔ ﺍﻟﻄﹼﺎﻫﺮﻳ ﻦ. ﻚ ﺍﻟﻄﱠﻴﺒ ﺤﻖ ﺁ ﹺﻝ ﺑ ﻴﺘ ﺴ ﻦ ﺿﻴﺎﻓﱵ ﻭﺍﺟﺎﺭﰐ ﹺﺑ ﻚ ﻓﻴ ﻪ ﹶﻓﹶﺎ ﺣ ِ ﲑ ﹺﺑ ﺴﺘﺠ ﻓﻴ ﻪ ﻭ ﻣ
ﻴﻭ ﻡ ﺍﻝﺠﻤﻌ ﺔ ﻭﻫﻮ ﻳﻮﻡ ﺻﺎﺣﺐ ﺍﻟﺰﻣﺎﻥ ﺻﻠﻮﺍﺕ ﺍﷲ ﻋﻠﻴﻪ ﻭﺑﺎﲰﻪ ﻭﻫﻮ ﺍﻟﻴﻮﻡ ﺍﻟﺬﻱ ﻳﻈﻬﺮ ﻓﻴﻪ ﻋﺠﻞ ﺍﷲ ﻓﺮﺟﻪ ; ﻓﻘﻞ ﰲ ﺯﻳﺎﺭﺗﻪ:
ﷲ ﺍﻟﱠﺬﻱ ﻚ ﻳﺎ ﻧﻮ ﺭ ﺍ ِ ﻚ ﻳﺎ ﻋ ﻴ ﻦ ﺍﷲِ ﰲ ﺧ ﹾﻠ ﻘﻪ ،ﺍﹶﻟﺴﻼ ﻡ ﻋ ﹶﻠ ﻴ ﺿﻪ ،ﺍﹶﻟﺴﻼ ﻡ ﻋ ﹶﻠ ﻴ ﷲ ﰲ ﹶﺍ ﺭ ﻚ ﻳﺎ ﺣﺠ ﹶﺔ ﺍ ِ ﺍﹶﻟﺴﻼ ﻡ ﻋ ﹶﻠ ﻴ ﻚ ﹶﺍﻳﻬﺎ ﺏ ﺍﻟﹾﺨﺎﺋﻒ ،ﺍﹶﻟﺴﻼ ﻡ ﻋ ﹶﻠ ﻴ ﻚ ﹶﺍﻳﻬﺎ ﺍﹾﻟ ﻤ ﻬﺬﱠ ﺝ ﹺﺑ ﻪ ﻋ ﹺﻦ ﺍﹾﻟ ﻤ ﺆﻣﻨﲔ ،ﺍﹶﻟﺴﻼ ﻡ ﻋ ﹶﻠ ﻴ ﻳ ﻬﺘﺪﻱ ﹺﺑ ﻪ ﺍﹾﻟ ﻤ ﻬﺘﺪﻭ ﹶﻥ ﻭﻳ ﹶﻔﺮ
ﷲ ﺻﻠﱠﻰ ﺍ ُ ﻚ ﻚ ﻳﺎ ﻋ ﻴ ﻦ ﺍﹾﻟﺤﻴﺎﺓ ،ﺍﹶﻟﺴﻼ ﻡ ﻋ ﹶﻠ ﻴ ﻚ ﻳﺎ ﺳﻔﻴﻨ ﹶﺔ ﺍﻟﻨﺠﺎﺓ ،ﺍﹶﻟﺴﻼ ﻡ ﻋ ﹶﻠ ﻴ ﺻﺢ ،ﺍﹶﻟﺴﻼ ﻡ ﻋ ﹶﻠ ﻴ ﺍﹾﻟ ﻮﻟﻲ ﺍﻟﻨﺎ ﺼ ﹺﺮ ﻭ ﹸﻇﻬﻮ ﹺﺭ ﻚ ﻣﺎ ﻭ ﻋ ﺪ ﻙ ﻣ ﻦ ﺍﻟﻨ ﷲ ﹶﻟ ﻚ ﻋﺠ ﹶﻞ ﺍ ُ ﲔ ﺍﻟﻄﹼﺎﻫﺮﻳﻦ ،ﺍﹶﻟﺴﻼ ﻡ ﻋ ﹶﻠ ﻴ ﻚ ﺍﻟﻄﱠﻴﺒ ﻚ ﻭﻋﻠﻰ ﺁ ﹺﻝ ﺑ ﻴﺘ ﻋ ﹶﻠ ﻴ 52
ﻚ ﻭﺑﹺﺂ ﹺﻝ ﷲ ﺗﻌﺎﱃ ﹺﺑ ﺏ ﺍﻟﹶﻰ ﺍ ِ ﻑ ﹺﺑﺎﹸﻭﻻ ﻙ ﻭﹸﺍﺧﺮﺍ ﻙ ﹶﺍﺗ ﹶﻘﺮ ﻚ ﻳﺎ ﻣﻮﻻﻱ ،ﹶﺍﻧﺎ ﻣﻮﻻ ﻙ ﻋﺎ ﹺﺭ ﺍ َﹾﻻ ﻣﺮﹺ ،ﺍﹶﻟﺴﻼ ﻡ ﻋ ﹶﻠ ﻴ ﺤﻤﺪ ﻭﹶﺍ ﹾﻥ ﺤﻤﺪ ﻭﺁ ﹺﻝ ﻣ ﺼﻠﱢ ﻲ ﻋﻠﻰ ﻣ ﷲ ﹶﺍ ﹾﻥ ﻳ ﻚ ﻭﹶﺃ ﺳﹶﺄ ﹸﻝ ﺍ َ ﺤﻖ ﻋﻠﻰ ﻳ ﺪﻳ ﺑ ﻴﺘﻚ ،ﻭﹶﺍﻧﺘ ﻈ ﺮ ﻇﹸﻬﻮ ﺭ ﻙ ﻭ ﹸﻇﻬﻮ ﺭ ﺍﹾﻟ
ﻚ ﰲ ﺟ ﻤ ﹶﻠ ﺔ ﺸﻬﺪﻳ ﻦ ﺑ ﻴ ﻦ ﻳ ﺪﻳ ﺴﺘ ﻚ ﻭﺍﹾﻟ ﻤ ﻚ ﻋﻠﻰ ﹶﺍﻋﺪﺍﺋ ﲔ ﻭﺍﻟﻨﺎﺻﺮﻳ ﻦ ﹶﻟ ﻚ ﻭﺍﻟﺘﺎﺑﹺﻌ ﺠ ﻌﻠﹶﲎ ﻣ ﻦ ﺍﹾﻟ ﻤ ﻨﺘﻈﺮﻳ ﻦ ﻟﹶ ﻳ ﻚ ﺠ ﻤ ﻌ ﺔ ﻭ ﻫ ﻮ ﻳ ﻮ ﻣ ﻚ ﻫﺬﺍ ﻳ ﻮ ﻡ ﺍﹾﻟ ﻚ ﻭﻋﻠﻰ ﺁ ﹺﻝ ﺑ ﻴﺘ ﷲ ﻋ ﹶﻠ ﻴ ﺕﺍ ِ ﺐ ﺍﻟﺰﻣﺎ ﻥ ﺻﻠﹶﻮﺍ ﻱ ﻳﺎ ﺻﺎ ﺣ ﹶﺍ ﻭﻟﻴﺎﺋﻚ ،ﻳﺎ ﻣﻮﻻ ﻱ ﻓﻴ ﻪ ﻚ ﻭﹶﺍﻧﺎ ﻳﺎ ﻣﻮﻻ ﺴ ﻴ ﻔ ﻚ ﻭ ﹶﻗ ﺘ ﹸﻞ ﺍﻟﹾﻜﺎﻓﺮﻳ ﻦ ﹺﺑ ﲔ ﻋﻠﻰ ﻳ ﺪﻳ ﺝ ﻓﻴ ﻪ ﻟ ﹾﻠ ﻤ ﺆﻣﻨ ﺍﹾﻟ ﻤﺘ ﻮﻗﱠ ﻊ ﻓﻴ ﻪ ﹸﻇﻬﻮ ﺭ ﻙ ﻭﺍﹾﻟ ﹶﻔ ﺮ
ﺿﻔﹾﲏ ﻭﹶﺍ ﹺﺟﺮﱐ ﻱ ﻛﹶﺮ ﱘ ﻣ ﻦ ﹶﺍﻭﻻ ﺩ ﺍﹾﻟﻜﺮﺍ ﹺﻡ ﻭ ﻣ ﹾﺄﻣﻮ ﺭ ﺑﹺﺎﻟﻀﻴﺎ ﹶﻓ ﺔ ﻭﺍ ﹾﻻِﺟﺎ ﺭ ﺓ ﹶﻓﹶﺎ ﺖ ﻳﺎ ﻣﻮﻻ ﻚ ﻭﺟﺎ ﺭ ﻙ ﻭﹶﺍﻧ ﺿ ﻴ ﹸﻔ ﻚ ﺍﻟﻄﹼﺎﻫﺮﻳ ﻦ. ﻚ ﻭﻋﻠﻰ ﹶﺍ ﻫ ﹺﻞ ﺑ ﻴﺘ ﷲ ﻋ ﹶﻠ ﻴ ﺕﺍ ِ ﺻﻠﹶﻮﺍ
ﻗﺎﻝ ﺍﻟﺴﻴﺪ ﺍﺑﻦ ﻃﺎﻭﻭﺱ ﻭﺃﻧﺎ ﺍﲤﺜﹼﻞ ﺑﻌﺪ ﻫﺬﻩ ﺍﻟﺰﻳﺎﺭﺓ ﺬﺍ ﺍﻟﺸﻌﺮ ﻭﺍﺷﲑ ﺍﻟﻴﻪ )ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ(ﻭﺃﻗﻮﻝ:
ﺖ ﺭﹺﻛﺎﰉ ﺠ ﻬ ﺚ ﻣﺎ ﺍﺗ ـ ﹸ ﻚ ﺣﻴ ْ ﻧـﺰﻳ ﹸﻠ
ـ ﻦ ﺍﹾﻟﺒﹺﻼ ﺩ ﺖﻣ ِ ﺚ ﹸﻛ ﻨ ﻚ ﺣ ﻴ ﹸ ـ ﺿﻴﻔ ُ ﻭ
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ﺍﻝﻔﺼل ﺍﻝﺴﺎﺩﺱ: ﺕ ﺍﻝﻤﺸﻬﻭﺭﺓ. ﻓﻲ ﺫﻜﺭ ﻨﺒﺫ ﻤﻥ ﺍﻝﺩﻋﻭﺍ ﻤﻥ ﺘﻠﻙ ﺍﻝﺩﻋﻭﺍﺕ ﺩﻋﺎ ﺀ ﺍﻝﺼﺒﺎﺡ ﻻﻤﻴﺭ ﺍﻝﻤﺅﻤﻨﻴﻥ ﻭﻫﻭ ﻫﺫﺍ ﺍﻝﺩﻋﺎﺀ : ﺠﻪ ،ﻭﹶﺍﺗ ﹶﻘ ﻦ ﺠ ﹸﻠ ﹺ ﺐ ﺗ ﹶﻠ ﺡ ﻗ ﹶﻄ ﻊ ﺍﻟﹼ ﹶﻠ ﻴ ﹺﻞ ﺍﹾﻟ ﻤ ﹾﻈ ﻠ ﹺﻢ ﹺﺑﻐﻴﺎ ﻫ ﹺ ﺠﻪ ،ﻭ ﺳﺮ ﺡ ﹺﺑﻨ ﹾﻄ ﹺﻖ ﺗﺒﱡﻠ ﹺ ﺍﹶﻟﻠﹼـ ﻬﻢ ﻳﺎ ﻣ ﻦ ﺩﹶﻟ ﻊ ﻟﺴﺎ ﹶﻥ ﺍﻟﺼﺒﺎ ﹺ ﺠﻪ ،ﻳﺎ ﻣ ﻦ ﺩﻝﱠ ﻋﻠﻰ ﺫﺍﺗ ﻪ ﺑﹺﺬﺍﺗ ﻪ ﺲ ﹺﺑﻨﻮ ﹺﺭ ﺗﹶﺎﺟ ﹺ ﺸ ﻊ ﺿﻴﺎ َﺀ ﺍﻟﺸ ﻤ ﹺ ﻚ ﺍﻟﺪﻭﺍﺭﹺ ﰲ ﻣﻘﺎﺩﻳ ﹺﺮ ﺗﺒﺮ ﹺﺟﻪ ،ﻭ ﺷ ﻌ ﺻ ﻨ ﻊ ﺍﹾﻟ ﹶﻔ ﹶﻠ
ﺕ ﺍﻟ ﱡﻈﻨﻮ ﻥ ﻭﺑ ﻌ ﺪ ﻋ ﻦ ﺏ ﻣ ﻦ ﺧﻄﹶﺮﺍ ﺨﻠﹸﻮﻗﺎﺗ ﻪ ﻭ ﺟﻞﱠ ﻋ ﻦ ﻣﻼ َﺀ ﻣ ﺔ ﹶﻛ ﻴ ﻔﻴﺎﺗﻪ ،ﻳﺎ ﻣ ﻦ ﹶﻗ ﺮ ﺴ ﺔ ﻣ ﻭﺗﻨﺰ ﻩ ﻋ ﻦ ﻣﺠﺎﻧ
ﺕ ﺍﹾﻟ ﻌﻴﻮ ﻥ ﻭ ﻋ ﻠ ﻢ ﺑﹺﻤﺎ ﻛﺎ ﹶﻥ ﹶﻗ ﺒﻞﹶ ﹶﺍ ﹾﻥ ﻳﻜﹸﻮﻥﹶ ،ﻳﺎ ﻣ ﻦ ﹶﺍ ﺭ ﹶﻗﺪﱐ ﰲ ﻣﻬﺎ ﺩ ﹶﺍ ﻣﹺﻨ ﻪ ﻭﺍﹶﻣﺎﹺﻧ ﻪ ﻭﹶﺍﻳ ﹶﻘﻈﹶﲏ ﺍﱃ ﻣﺎ ﻣﻨﺤﲏ ﹶﻟﺤﻈﺎ
ﻚ ﻓﻲ ﺍﻟﻠﱠ ﻴ ﹺﻞ ﺻﻞﱢ ﺍﻟﻠﹼـ ﻬﻢ ﻋﻠﹶﻰ ﺍﻟﺪﻟﻴ ﹺﻞ ﺍﹶﻟ ﻴ ﹺﺑ ﻪ ﻣ ﻦ ﻣﻨﹺﻨ ﻪ ﻭﺍﺣﺴﺎﹺﻧ ﻪ ﻭ ﹶﻛﻒ ﹶﺍ ﹸﻛﻒ ﺍﻟﺴﻮ ِﺀ ﻋﻨﻲ ﺑﹺﻴ ﺪ ﻩ ﻭ ﺳﻠﹾﻄﺎﹺﻧﻪ ، ﺐ ﰲ ﺫ ﺭ ﻭ ﺓ ﺍﻟﹾﻜﺎ ﻫ ﹺﻞ ﺍ َﹾﻻ ﻋﺒﻞﹺ، ﺴ ﹺ ﺤ ﺻ ﹺﻊ ﺍﹾﻟ ﻑ ﺍ َﹾﻻ ﹾﻃ ﻮﻝﹺ ،ﻭﺍﻟﻨﺎ ﺤ ﺒ ﹺﻞ ﺍﻟﺸ ﺮ ﻚ ﹺﺑ ﻚ ﻣ ﻦ ﹶﺍ ﺳﺒﺎﹺﺑ ﺍ َﹾﻻﹾﻟﻴﻞﹺ ،ﻭﺍﻟﹾﻤﺎ ﺳ
ﺢ ﺍﻟﻠﹼـ ﻬﻢ ﺼ ﹶﻄ ﻔ ﻴ ﻦ ﺍ َﹾﻻﺑﺮﺍﺭﹺ ،ﻭﺍ ﹾﻓﺘ ﹺ ﺖ ﺍﹾﻟ ﹶﻘ ﺪ ﹺﻡ ﻋﻠﻰ ﺯﺣﺎﻟﻴﻔﻬﺎ ﻓﻲ ﺍﻟﺰ ﻣ ﹺﻦ ﺍ َﹾﻻﻭﻝﹺ ،ﻭﻋﻠﻰ ﺁﻟ ﻪ ﺍ َﹾﻻﺧﻴﺎ ﹺﺭ ﺍﹾﻟ ﻤ ﻭﺍﻟﺜﹼﺎﹺﺑ
ﻀ ﹺﻞ ﺧ ﹶﻠ ﹺﻊ ﺍﹾﻟﻬﹺﺪﺍﻳ ﺔ ﻭﺍﻟﺼﻼﺡﹺ، ﺴﻨﹺﻲ ﺍﻟﻠﹼـ ﻬﻢ ﻣ ﻦ ﹶﺍ ﹾﻓ ﺢ ﺍﻟﺮ ﺣ ﻤ ﺔ ﻭﺍﹾﻟﻔﹶﻼﺡﹺ ،ﻭﹶﺍﹾﻟﹺﺒ ﺡ ﹺﺑﻤﻔﺎﺗﻴ ﹺ ﻟﹶﻨﺎ ﻣﺼﺎﺭﻳ ﻊ ﺍﻟﺼﺒﺎ ﹺ
ﺕ ﻚ ﻣ ﻦ ﺍﻣﺎﻗﻲ ﺯﻓﹶﺮﺍ ﳋﺸﻮﻉﹺ ،ﻭﹶﺍ ﺟ ﹺﺮ ﺍﻟﻠﹼـ ﻬﻢ ﻟ ﻬ ﻴﺒﺘ ﺏ ﺟﻨﺎﱐ ﻳﻨﺎﺑﻴ ﻊ ﺍ ﹸ ﻚ ﰲ ﺷ ﺮ ﹺ ﺱ ﺍﻟﻠﹼـ ﻬﻢ ﹺﺑ ﻌ ﹶﻈ ﻤﺘ ﻭﹶﺍ ﹾﻏ ﹺﺮ ﹺ
ﺴ ﹺﻦ ﺤ ﻚ ﹺﺑ ﻕ ﻣﻨﻲ ﹺﺑﹶﺎ ﹺﺯﻣ ﺔ ﺍﹾﻟ ﹸﻘﻨﻮﻉﹺ ،ﺍﻟـﻬﻲ ﺍ ﹾﻥ ﹶﻟ ﻢ ﺗ ﺒﺘﺪﺋﻨﹺﻲ ﺍﻟﺮ ﺣ ﻤ ﹸﺔ ﻣ ﻨ ﺨ ﺮ ﹺ ﻕ ﺍﹾﻟ ﺏ ﺍﻟﻠﹼـ ﻬﻢ ﻧ ﺰ ﺍﻟﺪﻣﻮﻉﹺ ،ﻭﹶﺍﺩ ﹺ
ﻚ ﻟﻘﺎﺋ ﺪ ﺍ َﹾﻻ ﻣ ﹺﻞ ﻭﺍﹾﻟﻤﲏ ﹶﻓ ﻤ ﹺﻦ ﺍﹾﻟﻤﻘﻴ ﹸﻞ ﺢ ﺍﻟﻄﱠﺮﻳﻖﹺ ،ﻭﺍ ﹾﻥ ﹶﺍ ﺳ ﹶﻠ ﻤﺘﲏ ﺍﹶﻧﺎﺗ ﺿﹺ ﻚ ﰲ ﻭﺍ ﻚ ﰊ ﺍﹶﻟ ﻴ ﺍﻟﺘﻮﻓﻴ ﹺﻖ ﹶﻓ ﻤ ﹺﻦ ﺍﻟﺴﺎﻟ ﻚ ﺍﱃ ﺲ ﻭﺍﻟﺸﻴﻄﺎ ﻥ ﹶﻓ ﹶﻘ ﺪ ﻭ ﹶﻛﻠﹶﲏ ﺧﺬﹾﻻﻧ ﺼ ﺮ ﻙ ﻋ ﻨ ﺪ ﻣﺤﺎ ﺭﺑ ﺔ ﺍﻟﻨ ﹾﻔ ﹺ ﻋﺜﹶﺮﺍﰐ ﻣ ﻦ ﹶﻛﺒﻮﺍـِ ﺍﹾﻟﻬﻮﻯ ،ﻭﺍ ﹾﻥ ﺧ ﹶﺬﻟﹶﲏ ﻧ
ﻚ ﺇﻻﹼ ﻑ ﺣﺒﺎﻟ ﺖ ﹺﺑﹶﺎﻃﹾﺮﺍ ﺚ ﺍﻻﹾﻣﺎ ﹺﻝ ﹶﺍ ﻡ ﻋ ﻠ ﹾﻘ ﻚ ﺇﻻﹼ ﻣ ﻦ ﺣ ﻴ ﹸ ﺤﺮﻣﺎﻥﹸ ،ﺍﻟـﻬﻲ ﹶﺍﺗﺮﺍﱐ ﻣﺎ ﹶﺍﺗ ﻴﺘ ﺐ ﻭﺍﹾﻟ ﺼ ﺚ ﺍﻟﻨ ﺣ ﻴ ﹸ
ﺖ ﻧﻔﹾﺴﻲ ﻣ ﻦ ﻫﻮﺍﻫـﺎ ﻓﹶﻮﺍﻫﹰﺎ ﻟﹶﻬﺎ ﻟﻤﺎ ﺲ ﺍﹾﻟ ﻤ ﻄﻴ ﹸﺔ ﺍﻟﱠﱵ ﺍ ﻣﺘ ﹶﻄ ﲔ ﺑﺎﻋ ﺪﺗﲏ ﹸﺫﻧﻮﰊ ﻋ ﻦ ﺩﺍ ﹺﺭ ﺍﹾﻟﻮﹺﺻﺎﻝﹺ ،ﹶﻓﹺﺒ ﹾﺌ ﺣ
ﻚ ﹺﺑﻴ ﺪ ﺏ ﺭ ﺣ ﻤﺘ ﺖ ﺑﺎ ﺠ ﺮﹶﺍﺗﻬﺎ ﻋﻠﻰ ﺳﻴﺪﻫﺎ ﻭ ﻣﻮﻻﻫﺎ ﺍﻟـﻬﻲ ﹶﻗ ﺮ ﻋ ﺖ ﻟﹶﻬﺎ ﹸﻇﻨﻮﻧﻬﺎ ﻭﻣﻨﺎﻫﺎ ،ﻭﺗﺒﹰﺎ ﻟﹶﻬﺎ ﻟ ﺳﻮﹶﻟ ﺢ ﺍﻟﻠﹼـ ﻬﻢ ﺻ ﹶﻔ ﹺ ﻚ ﺍﹶﻧﺎ ﻣ ﹶﻞ ﻭﻻﺋﻰ ،ﹶﻓ ﹾﺎ ﻑ ﺣﺒﺎﻟ ﺖ ﹺﺑﹶﺎﻃﹾﺮﺍ ﻁ ﹶﺍﻫﻮﺍﺋﻲ ،ﻭ ﻋﻠﱠ ﹾﻘ ﻚ ﻻﺟﹺﺌﹰﺎ ﻣ ﻦ ﹶﻓ ﺮ ﺖ ﺍﹶﻟ ﻴ ﺭﺟﺎﺋﻲ ﻭ ﻫ ﺮﺑ
ﻚ ﺳﻴﺪﻱ ﻭ ﻣﻮﻻﻱ ﻭ ﻣ ﻌﺘﻤﺪﻱ ﺻ ﺮ ﻋ ﺔ ﺭﹺﺩﺍﺋﻲ ﹶﻓﺎﻧ ﺖ )ﻛﺎ ﹶﻥ( ﹶﺍ ﺟ ﺮ ﻣﺘ ﻪ ﻣ ﻦ ﺯﻟﹶﻠﻲ ﻭﺧﻄﺎﺋﻲ ،ﻭﹶﺍ ﻗﻠﹾﲏ ﻣ ﻦ ﻋﻤﺎ ﹸﻛ ﻨ
ﻯ ،ﺍﻟـﻬﻲ ﹶﻛ ﻴ ﺖ ﻏﺎﻳ ﹸﺔ ﻣ ﹾﻄﻠﹸﻮﰊ ﻭﻣﻨﺎﻱ ﰲ ﻣ ﻨ ﹶﻘﻠﹶﱯ ﻭ ﻣﺜﹾﻮﺍ ﻭﺭﺟﺎﺋﻲ ﻭﹶﺍﻧ ﻚ ﻣ ﻦ ﺠﹶﺄ ﺍﹶﻟ ﻴ ﻒ ﺗ ﹾﻄ ﺮ ﺩ ﻣﺴﻜﻴﻨﹰﺎ ﺍﹾﻟﺘ
ﻒ ﺗ ﺮﺩ ﻇﹶﻤﺂﻧﹰﺎ ﻭ ﺭ ﺩ ﺍﱃ ﻚ ﺳﺎﻋﻴﺎﹰ ،ﹶﺍ ﻡ ﹶﻛ ﻴ ﺼ ﺪ ﺍﱃ ﺟﻨﺎﺑﹺ ﺴﺘ ﺮﺷﺪﹰﺍ ﹶﻗ ﺐ ﻣ ﺨﻴ ﻒ ﺗ ﺏ ﻫﺎﺭﹺﺑﺎﹰ ،ﹶﺍ ﻡ ﹶﻛ ﻴ ﺍﻟ ﱡﺬﻧﻮ ﹺ 54
ﺖ ﻏﺎﻳ ﹸﺔ ﺐ ﻭﺍﹾﻟ ﻮﻏﹸﻮﻝﹺ ،ﻭﹶﺍﻧ ﺡ ﻟﻠﻄﱠ ﹶﻠ ﹺ ﻚ ﻣ ﹾﻔﺘﻮ ﻚ ﺍﹾﻟُﻤﺤﻮﻝﹺ ،ﻭﺑﺎﺑ ﺿ ﻨ ﻚ ﻣ ﺘ ﺮ ﻋ ﹲﺔ ﰲ ﺿ ﻚ ﺷﺎﺭﹺﺑﹰﺎ ﻛﹶﻼﹼ ﻭﺣﻴﺎ ﺿ ﺣﻴﺎ ﻚ ﻭﻫ ﺬ ﻩ ﹶﺍﻋﺒﺎ ُﺀ ﹸﺫﻧﻮﰊ ﺸﻴﺘ ﺍﹾﻟ ﻤﺴﺆﻭ ﹺﻝ )ﺍﻟﺴ ﺆ ﹺﻝ( ﻭﻧﹺﻬﺎﻳ ﹸﺔ ﺍﹾﻟﻤﺄﻣﻮﻝﹺ ،ﺍﻟـﻬﻲ ﻫ ﺬ ﻩ ﹶﺍ ﹺﺯﻣ ﹸﺔ ﻧﻔﹾﺴﻲ ﻋ ﹶﻘ ﹾﻠﺘﻬﺎ ﹺﺑﻌﻘﺎ ﹺﻝ ﻣ ﻚ ﻭﺭﺃ ﹶﻓﺘﻚ ،ﻓﹶﺎ ﺟ ﻌ ﹺﻞ ﺍﻟﻠﹼـ ﻬﻢ ﺏ ﹸﻟ ﹾﻄ ﻔ ﻀﻠﱠ ﹸﺔ ﻭ ﹶﻛ ﹾﻠﺘﻬﺎ ﺍﱃ ﺟﻨﺎ ﹺ ﻚ ﻭﻫ ﺬ ﻩ ﹶﺍﻫﻮﺍﺋﻲ ﺍﹾﻟ ﻤ ﺩﺭﺃﺗﻬﺎ ﹺﺑ ﻌ ﹾﻔ ﹺﻮ ﻙ ﻭ ﺭ ﺣ ﻤﺘ
ﺻﺒﺎﺣﻲ ﻫﺬﺍ ﻧﺎﺯ ﹰﻻ ﻋﻠﹶﻲ ﹺﺑﻀﻴﺎ ِﺀ ﺍﹾﻟﻬﺪﻯ ﻭﺑﹺﺎﻟﺴﻼ ﻣ ﺔ ﺑﺎﻟﺴﻼﻡ ﻓﻲ ﺍﻟﺪﻳ ﹺﻦ ﻭﺍﻟﺪﻧﻴﺎ ،ﻭﻣﺴﺎﺋﻲ ﺟﻨ ﹰﺔ ﻣ ﻦ ﹶﻛ ﻴ ﺪ
ﻉ ﻚ ﻣ ﻦ ﺗﺸﺎ ُﺀ ﻭﺗ ﻨ ﹺﺰ ﻚ ﻗﺎ ﺩ ﺭ ﻋﻠﻰ ﻣﺎ ﺗﺸﺎ ُﺀ ﺗﺆﺗﻲ ﺍﹾﻟ ﻤ ﹾﻠ ﺕ ﺍﹾﻟﻬﻮﻯ ﺍﻧ ﺍﹾﻟﻌﺪﻯ )ﺍ َﹾﻻﻋﺪﺍ ِﺀ( ﻭﻭﹺﻗﺎﻳ ﻪ ﻣ ﻦ ﻣ ﺮﺩﻳﺎ
ﺞ ﻚ ﻋﻠﻰ ﹸﻛ ﹺﻞّ ﺷﻲﺀ ﻗﹶﺪﻳﺮ ،ﺗﻮﻟ ﺨ ﻴ ﺮ ﺍﻧـ ﻚ ﻣﻤ ﻦ ﺗﺸﺎ ُﺀ ﻭﺗ ﻌﺰ ﻣ ﻦ ﺗﺸﺎ ُﺀ ﻭﺗ ﺬ ﱡﻝ ﻣ ﻦ ﺗﺸﺎﺀُ ،ﹺﺑﻴ ﺪ ﻙ ﺍﹾﻟ ﺍﹾﻟ ﻤ ﹾﻠ
ﻕ ﻣ ﻦ ﺖ ﻣ ﻦ ﺍﹾﻟﺤﻲ ﻭﺗ ﺮ ﺯ ﺝ ﺍﹾﻟ ﻤﻴ ﺨ ﹺﺮ ﺖ ﻭﺗ ﺤﻲ ﻣ ﻦ ﺍﹾﻟ ﻤﻴ ﺝ ﺍﹾﻟ ﺨ ﹺﺮ ﺞ ﺍﻟﻨﻬﺎ ﺭ ﻓﻲ ﺍﻟﻠﱠ ﻴ ﹺﻞ ﻭﺗ ﺍﻟ ﹶﻠ ﻴ ﹶﻞ ﰲ ﺍﻟﻨﻬﺎ ﹺﺭ ﻭﺗﻮﻟ
ﻑ ﹶﻗ ﺪ ﺭ ﻙ ﻓﹶﻼ ﻳﺨﺎ ﹸﻓﻚ، ﺤ ﻤ ﺪ ﻙ ﻣ ﻦ ﺫﺍ ﻳ ﻌ ﹺﺮ ﻚ ﺍﻟﻠﹼـ ﻬﻢ ﻭﹺﺑ ﺖ ﺳﺒﺤﺎﻧ ﺗﺸﺎ ُﺀ ﹺﺑ ﻐ ﻴ ﹺﺮ ﺣﺴﺎﺏ ،ﻻ ﺍﻟـ ﻪ ﺇﻻﹼ ﹶﺍﻧ
ﻚ ﺕ ﹺﺑ ﹶﻜ ﺮ ﻣ ﻚ ﺍﹾﻟ ﹶﻔ ﹶﻠﻖ ،ﻭﹶﺍﻧ ﺮ ﺖ ﹺﺑ ﹸﻠ ﹾﻄ ﻔ ﻚ ﺍﹾﻟ ﻔ ﺮﻕ ،ﻭ ﹶﻓ ﹶﻠ ﹾﻘ ﺖ ﹺﺑ ﹸﻘ ﺪ ﺭﺗ ﺖ ﻓﹶﻼ ﻳﻬﺎﺑﻚ ،ﹶﺍﻟﱠ ﹾﻔ ﻭﻣﻦ ﺫﺍ ﻳ ﻌ ﹶﻠ ﻢ ﻣﺎ ﹶﺍﻧ
ﺕ ﻣﺎ ًﺀ ﹶﺛﺠﺎﺟﺎﹰ، ﺖ ﻣ ﻦ ﺍﹾﻟ ﻤ ﻌﺼﺮﺍ ﺕ ﺍﹾﻟﻤﻴﺎ ﻩ ﻣ ﻦ ﺍﻟﺼﻢ ﺍﻟﺼﻴﺎﺧﻴ ﺪ ﻋﺬﹾﺑﹰﺎ ﻭﺍﹸﺟﺎﺟﺎﹰ ،ﻭﹶﺍﻧ ﺰﹾﻟ ﺴﻖﹺ ،ﻭﹶﺍﻧ ﻬ ﺮ ﺩﻳﺎﺟﹺﻲ ﺍﹾﻟ ﻐ ﺕ ﹺﺑ ﻪ ﹸﻟﻐﻮﺑﹰﺎ ﻭﻻ ﻋﻼﺟﺎﹰ ،ﻓﹶﻴﺎ ﺱ ﻓﻴﻤﺎ ﺍﺑﺘﺪﺃ ﺲ ﻭﺍﹾﻟ ﹶﻘ ﻤ ﺮ ﻟ ﹾﻠﺒ ﹺﺮﻳ ﺔ ﺳﺮﺍﺟﹰﺎ ﻭﻫﺎﺟﹰﺎ ﻣ ﻦ ﹶﻏ ﻴ ﹺﺮ ﹶﺍ ﹾﻥ ﺗﻤﺎ ﹺﺭ ﺖ ﺍﻟﺸ ﻤ ﻭ ﺟ ﻌ ﹾﻠ
ﺤﻤﺪ ﻭﺁﻟ ﻪ ﺍ َﹾﻻﺗﻘﻴﺎﺀِ ،ﻭﺍ ﺳ ﻤ ﻊ ﻧﹺﺪﺍﺋﻲ ﺻﻞﱢ ﻋﻠﻰ ﻣ ﺕ ﻭﺍﹾﻟﻔﹶﻨﺎ ِﺀ ﻣ ﻦ ﺗ ﻮﺣ ﺪ ﺑﹺﺎﹾﻟ ﻌﺰ ﻭﺍﹾﻟﺒﻘﺎﺀِ ،ﻭ ﹶﻗ ﻬ ﺮ ﻋﺒﺎ ﺩ ﻩ ﺑﹺﺎﹾﻟ ﻤ ﻮ
ﻒ ﺍﻟﻀﺮ ﻭﺍﹾﻟﻤﺄﻣﻮ ﹺﻝ ﻟ ﹸﻜﻞﱢ ﻋﺴﺮ ﺸ ﻚ ﹶﺍﻣﻠﻲ ﻭﺭﺟﺎﺋﻲ ﻳﺎ ﺧ ﻴ ﺮ ﻣﻦ ﺩﻋﻲ ﻟ ﹶﻜ ﻀ ﻠ ﺐ ﺩﻋﺎﺋﻲ ﻭ ﺣﻘﱢ ﻖ ﹺﺑ ﹶﻔ ﺠ ﻭﺍ ﺳﺘ ﹺ
ﻚ ﻳﺎ ﹶﺍ ﺭ ﺣ ﻢ ﻚ ﺧﺎﺋﺒﹰﺎ ﻳﺎ ﻛﹶﺮ ﱘ ﻳﺎ ﻛﹶﺮ ﱘ ﻳﺎ ﻛﹶﺮ ﱘ ﹺﺑ ﺮ ﺣ ﻤﺘ ﺖ ﺣﺎﺟﱵ ﻓﹶﻼ ﺗ ﺮﺩﱐ ﻣ ﻦ ﺳﹺﻨﻲ ﻣﻮﺍ ﻫﹺﺒ ﻚ ﹶﺍﻧ ﺰﹾﻟ ﻭﻳﺴﺮ ﹺﺑ ﲔ ﺤﻤﺪ ﻭﺁﻟ ﻪ ﹶﺍ ﺟﻤﻌ ﷲ ﻋﻠﻰ ﺧ ﻴ ﹺﺮ ﺧ ﹾﻠ ﻘ ﻪ ﻣ ﺻﻠﱠﻰ ﺍ ُ ﲔ ﻭ ﺍﻟﺮﺍﺣﻤ
ﰒﹼ ﺍﺳﺠﺪ ﻭﻗﻞ :
ﺤﺠﻮﺏ، ﺍﻟـﻬﻲ ﹶﻗﻠﹾﱯ ﻣ
ﺼﻴﱵ ﻛﹶﺜﲑ ،ﻭﻟﺴﺎﱐ ﻣ ﻘﺮ ﻭﻧﻔﹾﺴﻲ ﻣ ﻌﻴﻮﺏ ،ﻭ ﻋﻘﹾﻠﻲ ﻣ ﻐﻠﹸﻮﺏ ،ﻭﻫﻮﺍﺋﻲ ﻏﺎﻟﺐ ،ﻭﻃﺎﻋﱵ ﻗﹶﻠﻴﻞﹲ ،ﻭ ﻣ ﻌ
ﻒ ﺍﹾﻟ ﹸﻜﺮﻭﺏﹺ ،ﺍ ﹾﻏ ﻔ ﺮ ﹸﺫﻧﻮﰊ ﹸﻛﻠﱠﻬﺎ ﺏ ﻭﻳﺎ ﻛﺎ ﺷ ﺏ ﻭﻳﺎ ﻋﻼﹼ ﻡ ﺍﹾﻟ ﻐﻴﻮ ﹺ ﻒ ﺣﻴﻠﹶﱵ ﻳﺎ ﺳﺘﺎ ﺭ ﺍﹾﻟ ﻌﻴﻮ ﹺ ﺏ ﹶﻓ ﹶﻜ ﻴ ﺑﹺﺎﻟ ﱡﺬﻧﻮ ﹺ ﲔ. ﻚ ﻳﺎ ﹶﺍ ﺭ ﺣ ﻢ ﺍﻟﺮﺍﺣﻤ ﺤﻤﺪ ﻳﺎ ﹶﻏﻔﹼﺎ ﺭ ﻳﺎ ﹶﻏﻔﹼﺎ ﺭ ﻳﺎ ﹶﻏﻔﹼﺎ ﺭ ﹺﺑ ﺮ ﺣ ﻤﺘ ﺤﻤﺪ ﻭﺁ ﹺﻝ ﻣ ﺤ ﺮ ﻣ ﺔ ﻣ ﹺﺑ
ﺃﻗﻮﻝ ﻗﺪ ﺃﻭﺭﺩ ﺍﻟﻌﻼﻣﺔ ﺍﻠﺴﻲ )ﺭﲪﻪ ﺍﷲ( ﻫﺬﺍ ﺍﻟﺪﻋﺎﺀ ﰲ ﻛﺘﺎﰊ ﺍﻟﺪﻋﺎﺀ ﻭﺍﻟﺼﻼﺓ ﻣﻦ ﺍﻟﺒﺤﺎﺭ ﻭﺫﻳﻠﻪ ﰲ ﻛﺘﺎﺏ ﺍﻟﺼﻼﺓ ﺑﺸﺮﺡ ﻭﺗﻮﺿﻴﺢ ﻭﻗﺎﻝ :ﺍﻥﹼ
ﻫﺬﺍ ﺍﻟﺪﻋﺎﺀ ﻣﻦ ﺍﻻﺩﻋﻴﺔ ﺍﳌﺸﻬﻮﺭﺓ ﻭﻟﻜﻦ ﱂ ﺃﺟﺪﻩ ﰲ ﻛﺘﺎﺏ ﻳﻌﺘﻤﺪ ﻋﻠﻴﻪ ﺳﻮﻯ ﻛﺘﺎﺏ ﺍﳌﺼﺒﺎﺡ ﻟﻠﺴﻴﺪ ﺍﺑﻦ ﺑﺎﻗﻲ ﺭﺿﻮﺍﻥ ﺍﷲ ﻋﻠﻴﻪ ،ﻭﻗﺎﻝ ﺃﻳﻀﹰﺎ :ﺍﻥﹼ ﺍﳌﺸﻬﻮﺭ ﻫﻮ ﺃﻥ ﻳﺪﻋﻰ ﺑﻪ ﺑﻌﺪ ﻓﺮﻳﻀﺔ ﺍﻟﺼﺒﺢ ﻭﻟﻜﻦ ﺍﻟﺴﻴﺪ ﺍﺑﻦ ﺑﺎﻗﻲ ﺭﻭﺍﻩ ﺑﻌﺪ ﻧﺎﻓﻠﺔ ﺍﻟﺼﺒﺢ ﻭﺍﻟﻌﻤﻞ ﺑﺄﻳﻬﺎ ﻛﺎﻥ ﺣﺴ ﻦ.
ﺩﻋﺎﺀ ﻜﹸﻤﻴل ﺒﻥ ﺯﻴﺎﺩ )ﺭﺤﻤﻪ ﺍﷲ( ﻭﻫﻮ ﻣﻦ ﺍﻟﺪﻋﻮﺍﺕ ﺍﳌﻌﺮﻭﻓﺔ ،ﻗﺎﻝ ﺍﻟﻌﻼﻣﺔ ﺍﻠﺴﻲ )ﺭﲪﻪ ﺍﷲ( :ﺍﻧﻪ ﺃﻓﻀﻞ ﺍﻻﺩﻋﻴﺔ ﻭﻫﻮ ﺩﻋﺎﺀ ﺧﻀﺮ )ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ( ﻭﻗﺪ ﻋﻠﹼﻤﻪ ﺃﻣﲑ ﺍﳌﺆﻣﻨﲔ )ﻋﻠﻴﻪ
ﺍﻟﺴﻼﻡ(ﻛﻤﻴﻼﹰ ،ﻭﻫﻮ ﻣﻦ ﺧﻮﺍﺹ ﺃﺻﺤﺎﺑﻪ ﻭﻳﺪﻋﻰ ﺑﻪ ﰲ ﻟﻴﻠﺔ ﺍﻟﻨﺼﻒ ﻣﻦ ﺷﻌﺒﺎﻥ ﻭﻟﻴﻠﺔ ﺍﳉﻤﻌﺔ ﻭﳚﺪﻱ ﰲ ﻛﻔﺎﻳﺔ ﺷﺮ ﺍﻻﻋﺪﺍﺀ ،ﻭﰲ ﻓﺘﺢ ﺑﺎﺏ ﺍﻟﺮﺯﻕ،
ﻭﰲ ﻏﻔﺮﺍﻥ ﺍﻟﺬﹼﻧﻮﺏ ،ﻭﻗﺪ ﺭﻭﺍﻩ ﺍﻟﺸﻴﺦ ﻭﺍﻟﺴﻴﺪ ﻛﻼﳘﺎ )ﻗﺪﺱ ﺳﺮﳘﺎ( ﻭﺃﻧﺎ ﺃﺭﻭﻳﻪ ﻋﻦ ﻛﺘﺎﺏ ﻣﺼﺒﺎﺡ ﺍﳌﺘﻬﺠﺪ ،ﻭﻫﻮ ﻫﺬﺍ ﺍﻟﺪﻋﺎﺀ: 55
ﻀ ﻊ ﻟﹶﻬﺎ ﺕ ﺑﹺﻬﺎ ﹸﻛﻞﱠ ﺷﻲﺀ ،ﻭ ﺧ ﻚ ﺍﻟﱠﱵ ﹶﻗ ﻬ ﺮ ﺖ ﹸﻛﻞﱠ ﺷﻲﺀ ،ﻭﹺﺑ ﹸﻘﻮﺗ ﻚ ﺍﻟﱠﱵ ﻭ ﺳ ﻌ ﻚ ﹺﺑ ﺮ ﺣ ﻤﺘ ﺍﹶﻟﻠﹼـ ﻬﻢ ﺍﻧﻲ ﹶﺃ ﺳﹶﺄﹸﻟ ﻚ ﺍﻟﱠﱵ ﻻ ﻳﻘﹸﻮ ﻡ ﻟﹶﻬﺎ ﺷﻲﺀٌ، ﺖ ﺑﹺﻬﺎ ﹸﻛﻞﱠ ﺷﻲﺀ ،ﻭﹺﺑ ﻌﺰﺗ ﻚ ﺍﻟﱠﱵ ﹶﻏ ﹶﻠ ﺒ ﺠﺒﺮﻭﺗ ﹸﻛ ﱡﻞ ﺷﻲﺀ ،ﻭ ﹶﺫﻝﱠ ﻟﹶﻬﺎ ﹸﻛ ﱡﻞ ﺷﻲﺀ ،ﻭﹺﺑ ﻚ ﺍﻟﹾﺒﺎﻗﻲ ﺑ ﻌ ﺪ ﻓﹶﻨﺎ ِﺀ ﹸﻛﻞﱢ ﻚ ﺍﻟﱠﺬﻱ ﻋﻼ ﹸﻛﻞﱠ ﺷﻲﺀ ،ﻭﹺﺑ ﻮ ﺟ ﹺﻬ ﺴﻠﹾﻄﺎﹺﻧ ﺕ ﹸﻛﻞﱠ ﺷﻲﺀ ،ﻭﹺﺑ ﻼ ﻚ ﺍﻟﱠﱵ ﻣ َﹶ ﻭﹺﺑ ﻌ ﹶﻈ ﻤﺘ
ﻚ ﺍﻟﱠﺬﻱ ﻁ ﹺﺑ ﹸﻜﻞﱢ ﺷﻲﺀ ،ﻭﹺﺑﻨﻮ ﹺﺭ ﻭ ﺟ ﹺﻬ ﻚ ﺍﻟﱠﺬﻱ ﺍﹶﺣﺎ ﹶ ﺕ ﹶﺍﺭﻛﺎ ﹶﻥ ﹸﻛﻞﱢ ﺷﻲﺀ ،ﻭﹺﺑ ﻌ ﹾﻠ ﻤ ﻼ ﻚ ﺍﻟﱠﱵ ﻣ َﹶ ﺷﻲﺀ ،ﻭﹺﺑﹶﺄﺳﻤﺎﺋ
ﺏ ﺍﻟﱠﱵ ﲔ ﻭﻳﺎ ﺁ ﺧ ﺮ ﺍ ﹾﻻﺧﺮﻳﻦ ،ﺍﹶﻟﻠﹼ ﻬﻢ ﺍ ﹾﻏ ﻔ ﺮ ﻟﻲ ﺍﻟ ﱡﺬﻧﻮ ﺍﹶﺿﺎ َﺀ ﹶﻟ ﻪ ﹸﻛ ﱡﻞ ﺷﻲﺀ ،ﻳﺎ ﻧﻮ ﺭ ﻳﺎ ﹸﻗﺪﻭﺱ ،ﻳﺎ ﹶﺍﻭ ﹶﻝ ﺍ َﹾﻻﻭﻟ ﺏ ﺍﻟﱠﱵ ﺗ ﻐﻴـ ﺮ ﺍﻟﻨ ﻌﻢ، ﺏ ﺍﻟﱠﱵ ﺗ ﻨ ﹺﺰ ﹸﻝ ﺍﻟﻨ ﹶﻘﻢ ،ﺍﹶﻟﻠﹼ ﻬﻢ ﺍ ﹾﻏ ﻔ ﺮ ﻟﻲ ﺍﻟ ﱡﺬﻧﻮ ﺼﻢ ،ﺍﹶﻟﻠﹼـ ﻬﻢ ﺍ ﹾﻏﻔـ ﺮ ﻟﻲ ﺍﻟ ﱡﺬﻧﻮ ﻚ ﺍﹾﻟ ﻌ ﺗ ﻬﺘ
ﺏ ﺍﻟﱠﱵ ﺗ ﻨ ﹺﺰ ﹸﻝ ﺍﹾﻟﺒﻼﺀَ ،ﺍﹶﻟﻠﹼ ﻬﻢ ﺍ ﹾﻏ ﻔ ﺮ ﺲ ﺍﻟﺪﻋﺎﺀَ ،ﺍﹶﻟﻠﹼـ ﻬﻢ ﺍ ﹾﻏ ﻔ ﺮ ﻟﻲ ﺍﻟ ﱡﺬﻧﻮ ﺤﹺﺒ ﺏ ﺍﻟﱠﱵ ﺗ ﺍﹶﻟﻠﹼـ ﻬﻢ ﺍ ﹾﻏ ﻔ ﺮ ﱄ ﺍﻟ ﱡﺬﻧﻮ ﺴﻚ، ﻚ ﺍﱃ ﻧ ﹾﻔ ِ ﺸ ﻔ ﻊ ﹺﺑ ﻚ ﹺﺑ ﺬ ﹾﻛ ﹺﺮﻙ ،ﻭﹶﺍ ﺳﺘ ﺏ ﺍﹶﻟ ﻴ ﱄ ﹸﻛﻞﱠ ﹶﺫﻧﺐ ﹶﺍ ﹾﺫﻧ ﺒﺘﻪ ،ﻭ ﹸﻛﻞﱠ ﺧﻄﻴﺌﹶﺔ ﹶﺍ ﺧﻄﹶﺄﺗﻬﺎ ،ﺍﹶﻟﻠﹼ ﻬﻢ ﺍﻧﻲ ﹶﺍﺗ ﹶﻘﺮ
ﻚ ﻚ ﹺﺑﺠﻮ ﺩ ﻙ ﹶﺍ ﹾﻥ ﺗ ﺪﹺﻧﻴﲏ ﻣ ﻦ ﹸﻗ ﺮﹺﺑﻚ ،ﻭﹶﺍ ﹾﻥ ﺗﻮ ﹺﺯﻋﲏ ﺷ ﹾﻜ ﺮﻙ ،ﻭﺍﹶ ﹾﻥ ﺗ ﹾﻠ ﹺﻬﻤﲏ ﺫ ﹾﻛ ﺮﻙ ،ﺍﹶﻟﻠﹼ ﻬﻢ ﺍﻧﻲ ﹶﺃ ﺳﹶﺄﹸﻟ ﻭﹶﺃ ﺳﹶﺄﹸﻟ
ﻚ ﺭﺍﺿﻴﹰﺎ ﻗﺎﻧﹺﻌﹰﺎ ﻭﰲ ﺟﻤﻴ ﹺﻊ ﺍ َﹾﻻﺣﻮﺍ ﹺﻝ ﺴ ﻤ ﺠ ﻌﻠﹶﲏ ﹺﺑ ﻘ ﺳﺆﺍ ﹶﻝ ﺧﺎﺿﻊ ﻣﺘ ﹶﺬﻟﱢﻞ ﺧﺎﺷﻊ ﹶﺍ ﹾﻥ ﺗﺴﺎ ﻣﺤﲏ ﻭﺗ ﺮ ﺣﻤﲏ ﻭﺗ
ﻚ ﻋ ﻨ ﺪ ﺍﻟﺸﺪﺍﺋ ﺪ ﺣﺎ ﺟﺘﻪ ،ﻭ ﻋ ﹸﻈ ﻢ ﻓﻴﻤﺎ ﻋ ﻨ ﺪ ﻙ ﺕ ﻓﺎ ﹶﻗﺘﻪ ،ﻭﹶﺍﻧ ﺰ ﹶﻝ ﹺﺑ ﻚ ﺳﺆﺍ ﹶﻝ ﻣ ﹺﻦ ﺍ ﺷﺘﺪ ﻣﺘﻮﺍﺿﻌﺎﹰ ،ﺍﹶﻟﻠﹼ ﻬﻢ ﻭﹶﺃ ﺳﹶﺄﹸﻟ ﻚ ﺕ ﹸﻗ ﺪ ﺭﺗ ﺐ ﹶﻗ ﻬ ﺮ ﻙ ﻭ ﺟ ﺮ ﻚ ﻭ ﺧﻔﻲ ﻣ ﹾﻜﺮ ﻙ ﻭ ﹶﻇ ﻬ ﺮ ﹶﺍ ﻣ ﺮ ﻙ ﻭ ﹶﻏ ﹶﻠ ﻚ ﻭﻋﻼ ﻣﻜﺎﻧ ﺭ ﹾﻏﺒﺘﻪ ،ﺍﹶﻟﻠﹼـ ﻬﻢ ﻋ ﹸﻈ ﻢ ﺳﻠﹾﻄﺎﻧ ﻭﻻ ﻳ ﻤ ﻜ ﻦ ﺍﹾﻟﻔﺮﺍ ﺭ ﻣ ﻦ ﺣﻜﹸﻮ ﻣﺘﻚ ،ﺍﹶﻟﻠﹼ ﻬﻢ ﻻ ﹶﺍ ﹺﺟ ﺪ ﻟ ﹸﺬﻧﻮﰊ ﻏﺎﻓﺮﺍﹰ ،ﻭﻻ ﻟﻘﹶﺒﺎﺋﺤﻲ ﺳﺎﺗﺮﺍﹰ ،ﻭﻻ ﻟﺸﻲﺀ ﻣ ﻦ ﻋ ﻤﻠﻲ
ﺠﻬﻠﻲ ﺕ ﹺﺑ ﺠﺮﹾﺃ ﺖ ﻧﻔﹾﺴﻲ ،ﻭﺗ ﺤ ﻤ ﺪ ﻙ ﹶﻇ ﹶﻠ ﻤ ﻚ ﻭﹺﺑ ﺖ ﺳﺒﺤﺎﻧ ﺴ ﹺﻦ ﻣﺒﺪ ﹰﻻ ﹶﻏ ﻴ ﺮ ﻙ ﻻ ﺍﻟـ ﻪ ﺇﻻﹼ ﹶﺍﻧ ﺤ ﺢ ﺑﹺﺎﹾﻟ ﺍﹾﻟﻘﹶﺒﻴ ﹺ ﻚ ﻋ ﹶﻠﻲ ،ﺍﹶﻟﻠﹼ ﻬﻢ ﻣﻮﻻﻱ ﹶﻛ ﻢ ﻣ ﻦ ﻗﹶﺒﻴﺢ ﺳﺘ ﺮﺗ ﻪ ﻭ ﹶﻛ ﻢ ﻣ ﻦ ﻓﺎﺩﺡ ﻣ ﻦ ﺍﹾﻟﺒﻼ ِﺀ ﺖ ﺍﱃ ﻗﹶﺪ ﹺﱘ ﺫ ﹾﻛ ﹺﺮ ﻙ ﱄ ﻭ ﻣﻨ ﻭ ﺳ ﹶﻜ ﻨ
ﺸ ﺮﺗﻪ، ﻼ ﹶﻟ ﻪ ﻧ ﺖ ﹶﺍ ﻫ ﹰ ﺴ ﹶﺍ ﹶﻗ ﹾﻠﺘ ﻪ )ﹶﺍ ﻣ ﹾﻠﺘ ﻪ( ﻭ ﹶﻛ ﻢ ﻣ ﻦ ﻋﺜﺎﺭ ﻭ ﹶﻗ ﻴﺘﻪ ،ﻭ ﹶﻛ ﻢ ﻣ ﻦ ﻣ ﹾﻜﺮﻭﻩ ﺩ ﹶﻓ ﻌﺘﻪ ،ﻭ ﹶﻛ ﻢ ﻣ ﻦ ﺛﹶﻨﺎﺀ ﺟﻤﻴﻞ ﹶﻟ
ﺕ ﰊ ﹶﺍﻏﹾﻼﱃ ،ﻭ ﺣﺒﺴﲏ ﺕ( ﰊ ﹶﺍﻋﻤﺎﱄ ﻭ ﹶﻗ ﻌ ﺪ ﺕ ) ﹶﻗﺼ ﺮ ﺼ ﺮ ﻁ ﰊ ﺳﻮ ُﺀ ﺣﺎﱄ ،ﻭ ﹶﻗ ﺍﹶﻟﻠﹼ ﻬﻢ ﻋ ﹸﻈ ﻢ ﺑﻼﺋﻲ ﻭﹶﺍ ﹾﻓ ﺮ ﹶ ﻋ ﻦ ﻧﻔﹾﻌﻲ ﺑ ﻌ ﺪ ﹶﺍﻣﻠﻲ )ﺁﻣﺎﱄ) ،ﻭ ﺧ ﺪﻋ ﺘﻨﹺﻲ ﺍﻟﺪﻧﻴﺎ ﹺﺑ ﻐﺮﻭﺭﹺﻫﺎ ،ﻭﻧﻔﹾﺴﻲ ﹺﺑﺠﹺﻨﺎﻳﺘﻬﺎ )ﹺﺑﺨﻴﺎﻧﺘﻬﺎ ) ﻭﻣﻄﺎﱄ ﻳﺎ ﺳﻴﺪﻱ
ﺖ ﻋ ﹶﻠ ﻴ ﻪ ﺨﻔﻲ ﻣﺎ ﺍﻃﱠ ﹶﻠ ﻌ ﻀﺤﲏ ﹺﺑ ﻚ ﺩﻋﺎﺋﻲ ﺳﻮ ُﺀ ﻋﻤﻠﻲ ﻭﻓﻌﺎﱄ ،ﻭﻻ ﺗ ﹾﻔ ﺐ ﻋ ﻨ ﺠ ﺤ ﻚ ﹶﺍ ﹾﻥ ﻻ ﻳ ﻚ ﹺﺑ ﻌﺰﺗ ﹶﻓﹶﺄ ﺳﹶﺄﹸﻟ ﻣ ﻦ ﺳﺮﻯ ،ﻭﻻ ﺗﻌﺎ ﹺﺟﻠﹾﲏ ﺑﹺﺎ ﹾﻟ ﻌﻘﹸﻮﺑ ﺔ ﻋﻠﻰ ﻣﺎ ﻋ ﻤ ﹾﻠﺘ ﻪ ﰲ ﺧﻠﹶﻮﺍﰐ ﻣ ﻦ ﺳﻮ ِﺀ ﻓﻌﻠﻲ ﻭﺇﺳﺎﺀَﰐ ﻭﺩﻭﺍ ﹺﻡ ﺗﻔﹾﺮﻳﻄﻲ
ﻚ ﱄ ﰲ ﹸﻛﻞﱢ ﺍ َﹾﻻﺣﻮﺍ ﹺﻝ )ﻓﻲ ﺍ َﹾﻻﺣﻮﺍ ﹺﻝ ﹸﻛﻠﱢﻬﺎ )ﺭﺅﻭﻓﹰﺎ ﻭﺟﻬﺎﻟﹶﱵ ﻭ ﹶﻛ ﹾﺜ ﺮ ﺓ ﺷﻬﻮﺍﰐ ﻭ ﹶﻏ ﹾﻔﻠﹶﱵ ،ﻭ ﹸﻛ ﹺﻦ ﺍﻟﻠﹼ ﻬﻢ ﹺﺑ ﻌﺰﺗ
ﺿﺮﻱ ﻭﺍﻟﻨ ﹶﻈ ﺮ ﰲ ﹶﺍﻣﺮﻱ ،ﺍﳍﻲ ﻒ ﺸ ﻭ ﻋﻠﹶﻲ ﰲ ﺟﻤﻴﻊﹺ ﺍ ُﹾﻻﻣﻮ ﹺﺭ ﻋﻄﹸﻮﻓﹰﺎ ﺍﻟـﻬﻲ ﻭ ﺭﺑﻲ ﻣ ﻦ ﱄ ﹶﻏ ﻴ ﺮ ﻙ ﹶﺃ ﺳﹶﺄﹸﻟ ﻪ ﹶﻛ ﲔ ﻋ ﺪﻭﻱ ،ﹶﻓ ﻐﺮﱐ ﺑﹺﻤﺎ ﺱ ﻓﻴ ﻪ ﻣ ﻦ ﺗﺰﻳ ﹺ ﺖ ﻓﻴ ﻪ ﻫﻮﻯ ﻧﻔﹾﺴﻲ ﻭﹶﻟ ﻢ ﹶﺍ ﺣﺘ ﹺﺮ ﺖ ﻋﻠﹶﻲ ﺣﻜﹾﻤﹰﺎ ﺍﺗﺒ ﻌ ﻭ ﻣﻮﻻﻱ ﹶﺍ ﺟ ﺮﻳ
ﺾ ﺖ ﺑ ﻌ ﺾ ﺣﺪﻭ ﺩﻙ ،ﻭﺧﺎﹶﻟ ﹾﻔ ﻚ ﺑ ﻌ ﺕ ﺑﹺﻤﺎ ﺟﺮﻯ ﻋﻠﹶﻲ ﻣ ﻦ ﺫﻟ ﻚ ﺍﹾﻟﻘﹶﻀﺎ ُﺀ ﹶﻓﺘﺠﺎ ﻭ ﺯ ﹶﺍﻫﻮﻯ ﻭﹶﺍ ﺳ ﻌ ﺪ ﻩ ﻋﻠﻰ ﺫﻟ 56
ﻚ ﻭﻻ ﺣﺠ ﹶﺔ ﱄ ﻓﻴﻤﺎ ﺟﺮﻯ ﻋ ﹶﻠﻲ ﻓﻴ ﻪ ﻗﹶﻀﺎ ﺅ ﻙ ﻭﹶﺍﹾﻟ ﺰﻣﲏ ﺤﺠ ﹸﺔ( ﻋﻠﻲ ﰲ ﺟﻤﻴ ﹺﻊ ﺫﻟ ﺤ ﻤ ﺪ )ﹶﺍﹾﻟ ﻚ ﺍﹾﻟ ﺍﹶﻭﺍ ﻣ ﹺﺮ ﻙ ﹶﻓ ﹶﻠ ﻚ ﻳﺎ ﺍﻟـﻬﻲ ﺑ ﻌ ﺪ ﺗﻘﹾﺼﲑﻱ ﻭﺍﺳﺮﺍﰲ ﻋﻠﻰ ﻧﻔﹾﺴﻲ ﻣ ﻌﺘﺬﺭﹰﺍ ﻧﺎﺩﻣﹰﺎ ﻣ ﻨ ﹶﻜﺴِﺮﹰﺍ ﻚ ﻭﺑﻼ ﺅﻙ ،ﻭ ﹶﻗ ﺪ ﹶﺍﺗ ﻴﺘ ﺣ ﹾﻜ ﻤ
ﺴﺘ ﻐﻔﺮﹰﺍ ﻣﻨﻴﺒﹰﺎ ﻣ ﻘﺮﹰﺍ ﻣ ﹾﺬﻋﻨﹰﺎ ﻣ ﻌﺘﺮﹺﻓﹰﺎ ﻻ ﹶﺍ ﹺﺟ ﺪ ﻣ ﹶﻔﺮﹰﺍ ﻣﻤﺎ ﻛﺎﻥﹶ ﻣﻨﻲ ﻭﻻ ﻣ ﹾﻔﺰﻋﹰﺎ ﹶﺍﺗ ﻮﺟ ﻪ ﺍﹶﻟ ﻴ ﻪ ﰲ ﹶﺍﻣﺮﻱ ﻼ ﻣ ﺴﺘﻘﻴ ﹰ ﻣ ﻚ ﺍﹶﻟﻠﹼـ ﻬﻢ (ﺍﻟـﻬﻲ( ﻓﹶﺎ ﹾﻗﺒ ﹾﻞ ﻋﺬﹾﺭﻱ ﻭﺍ ﺭ ﺣ ﻢ ﺷﺪ ﹶﺓ ﻱ ﰲ ﺳﻌﺔ ) ﻣ ﻦ( ﺭ ﺣ ﻤﺘ ﻚ ﺍﻳﺎ ﻚ ﻋﺬﹾﺭﻱ ﻭﺍﺩﺧﺎﻟ ﹶﻏ ﻴ ﺮ ﹶﻗﺒﻮﻟ ﻒ ﺑﺪﱐ ﻭ ﹺﺭﻗﱠ ﹶﺔ ﹺﺟﻠﹾﺪﻱ ﻭ ﺩﻗﱠ ﹶﺔ ﻋﻈﹾﻤﻲ ،ﻳﺎ ﻣ ﻦ ﺑ ﺪﹶﺃ ﺧﻠﹾﻘﻲ ﺿ ﻌ ﺿﺮﻱ ﻭ ﹸﻓﻜﱠﲏ ﻣ ﻦ ﺷﺪ ﻭﺛﺎﻗﻲ ،ﻳﺎ ﺭﺏ ﺍ ﺭ ﺣ ﻢ
ﻒ ﹺﺑﺮ ﻙ ﰊ ﻳﺎ ﺍﻟـﻬﻲ ﻭ ﺳﻴﺪﻱ ﻭ ﺭﺑﻲ، ﻚ ﻭﺳﺎﻟ ـﺘﺪﺍ ِﺀ ﹶﻛ ﺮ ﻣ ﻭ ﺫﻛﹾﺮﻱ ﻭﺗ ﺮﹺﺑﻴﱵ ﻭﹺﺑﺮﻯ ﻭﺗ ﻐ ﺬﻳﱵ ﻫﺒﲏ ﻻﺑ ْ
ﺞ ﹺﺑ ﻪ ﻟﺴﺎﱐ ﻣ ﻦ ﺫ ﹾﻛ ﹺﺮﻙ، ﻚ ﻭﹶﻟ ﹺﻬ ﹶﺍﺗﺮﺍ ﻙ ﻣ ﻌﺬﱢﰊ ﺑﹺﻨﺎ ﹺﺭ ﻙ ﺑ ﻌ ﺪ ﺗﻮﺣﻴ ﺪ ﻙ ﻭﺑ ﻌ ﺪ ﻣﺎ ﺍﻧﻄﹶﻮﻯ ﻋ ﹶﻠ ﻴ ﻪ ﹶﻗﻠﹾﱯ ﻣ ﻦ ﻣ ﻌ ﹺﺮ ﹶﻓﺘ
ﺖ ﹶﺍ ﹾﻛ ﺮ ﻡ ﻣ ﻦ ﹶﺍ ﹾﻥ ﺕ ﹶﺍﻧ ﻕ ﺍ ﻋﺘﺮﺍﰲ ﻭﺩﻋﺎﺋﻲ ﺧﺎﺿﻌﹰﺎ ﻟ ﺮﺑﻮﹺﺑﻴﺘﻚ ،ﻫﻴﻬﺎ ﺻ ﺪ ﹺ ﻭﺍ ﻋﺘ ﹶﻘ ﺪ ﻩ ﺿﻤﲑﻱ ﻣ ﻦ ﺣﺒﻚ ،ﻭﺑ ﻌ ﺪ
ﺴﻠﱢ ﻢ ﺍﻟﹶﻰ ﺍﹾﻟﺒﻼ ِﺀ ﻣ ﻦ ﹶﻛ ﹶﻔ ﻴﺘ ﻪ ﻭ ﺭ ﺣ ﻤﺘﻪ، ﺸﺮ ﺩ ﻣ ﻦ ﺍ ﻭﻳﺘ ﻪ ﹶﺍ ﻭ ﺗ ﻀﻴ ﻊ ﻣ ﻦ ﺭﺑ ﻴﺘ ﻪ ﹶﺍ ﻭ ﺗ ﺒ ﻌ ﺪ )ﺗﺒﻌ ﺪ ) ﻣ ﻦ ﹶﺍ ﺩﻧ ﻴﺘ ﻪ ﹶﺍ ﻭ ﺗ ﺗ
ﻚ ﺳﺎ ﹺﺟ ﺪﺓﹰ ،ﻭﻋﻠﻰ ﺕ ﻟ ﻌ ﹶﻈ ﻤﺘ ﻂ ﺍﻟﻨﺎ ﺭ ﻋﻠﻰ ﻭﺟﻮﻩ ﺧﺮ ﺴﻠﱢ ﹸ ﻱ ﹶﺍﺗ ﺖ ﺷﻌﺮﻯ ﻳﺎ ﺳﻴﺪﻱ ﻭﺍﻟـﻬﻲ ﻭ ﻣﻮﻻ ﻭﹶﻟ ﻴ
ﺤﻘﱢ ﹶﻘﺔﹰ ،ﻭﻋﻠﻰ ﺿﻤﺎﺋ ﺮ ﻚ ﻣ ﺖ ﹺﺑﺎ ﳍﻴﺘ ﺸ ﹾﻜ ﹺﺮ ﻙ ﻣﺎ ﺩ ﺣﺔﹰ ،ﻭﻋﻠﻰ ﹸﻗﻠﹸﻮﺏ ﺍ ﻋﺘ ﺮ ﹶﻓ ﺖ ﹺﺑﺘﻮﺣﻴ ﺪ ﻙ ﺻﺎ ﺩ ﹶﻗﺔﹰ ،ﻭﹺﺑ ﹶﺍﹾﻟﺴﻦ ﻧ ﹶﻄ ﹶﻘ ﺕ ﺖ ﺍﱃ ﹶﺍﻭﻃﺎ ﻥ ﺗ ﻌﺒ ﺪ ﻙ ﻃﺎﺋ ﻌ ﹰﺔ ﻭﺍﹶﺷﺎ ﺭ ﺡ ﺳ ﻌ ﺕ ﺧﺎ ﺷ ﻌﺔﹰ ،ﻭﻋﻠﻰ ﺟﻮﺍ ﹺﺭ ﻚ ﺣﺘﻰ ﺻﺎ ﺭ ﺕ ﻣ ﻦ ﺍﹾﻟ ﻌ ﹾﻠ ﹺﻢ ﹺﺑ ﺣ ﻮ
ﺿﻌﻔﻲ ﻋ ﻦ ﺖ ﺗ ﻌ ﹶﻠ ﻢ ﻚ ﻳﺎ ﻛﹶﺮ ﱘ ﻳﺎ ﺭﺏ ﻭﹶﺍﻧ ﻚ ﻋﻨ ﻀ ﻠ ﻚ ﻭﻻ ﹸﺍ ﺧﹺﺒﺮﻧﺎ ﹺﺑ ﹶﻔ ﺑﹺﺎ ﺳﺘﻐﻔﺎ ﹺﺭ ﻙ ﻣ ﹾﺬ ﻋﻨﺔﹰ ،ﻣﺎ ﻫ ﹶﻜﺬﹶﺍ ﺍﻟﻈﱠﻦ ﹺﺑ ﻚ ﺑﻼ ٌﺀ ﻭ ﻣ ﹾﻜﺮﻭ ﻩ ﻗﹶﻠﻴﻞ ﻣ ﻦ ﺑﻼ ِﺀ ﺍﻟﺪﻧﻴﺎ ﻭ ﻋﻘﹸﻮﺑﺎﺗﻬﺎ ﻭﻣﺎ ﻳﺠﺮﻱ ﻓﻴﻬﺎ ﻣ ﻦ ﺍﹾﻟﻤﻜﺎ ﹺﺭ ﻩ ﻋﻠﻰ ﹶﺍ ﻫﻠﻬﺎ ،ﻋﻠﻰ ﹶﺍﻥﱠ ﺫﻟ ﻉ ﺍﹾﻟﻤﻜﺎ ﹺﺭ ﻩ ﻓﻴﻬﺎ ﻒ ﺍ ﺣﺘﻤﺎﱄ ﻟﺒﻼ ِﺀ ﺍ ﹾﻻ ﺧ ﺮ ﺓ ﻭﺟﻠﻴ ﹺﻞ ) ﺣﻠﹸﻮ ﹺﻝ( ﻭﻗﹸﻮ ﹺ ﲑ ﻣﺪﺗ ﻪ ﹶﻓ ﹶﻜ ﻴ ﲑ ﺑﻘﺎ ﺅﻩ ،ﻗﹶﺼ ﻗﹶﻠﻴ ﹲﻞ ﻣ ﹾﻜﹸﺜﻪ ،ﻳﺴ
ﻚ ﻚ ﻭﺍﹾﻧﺘﻘﺎ ﻣ ﻀﹺﺒ ﻒ ﻋ ﻦ ﹶﺍ ﻫ ﻠ ﻪ َﻻﻧ ﻪ ﻻ ﻳﻜﹸﻮ ﹸﻥ ﺇﻻﹼ ﻋ ﻦ ﹶﻏ ﺨﻔﱠ ﻭ ﻫ ﻮ ﺑﻼ ٌﺀ ﺗﻄﹸﻮ ﹸﻝ ﻣﺪﺗ ﻪ ﻭﻳﺪﻭ ﻡ ﻣﻘﺎ ﻣ ﻪ ﻭﻻ ﻳ
ﻒ ﻒ ﱄ )ﰊ( ﻭﹶﺍﻧﺎ ﻋ ﺒ ﺪ ﻙ ﺍﻟﻀﻌﻴـ ﺽ ﻳﺎ ﺳﻴﺪﻱ ﹶﻓ ﹶﻜ ﻴ ﺕ ﻭﺍ َﹾﻻ ﺭ ﺨ ﻄﻚ ،ﻭﻫﺬﺍ ﻣﺎ ﻻ ﺗﻘﹸﻮ ﻡ ﹶﻟ ﻪ ﺍﻟﺴﻤـﺎﻭﺍ ﻭ ﺳ
ﻚ ﹶﺍ ﺷﻜﹸﻮ ﻱ َﻻﻱ ﺍ ُﹾﻻﻣﻮ ﹺﺭ ﺍﹶﻟ ﻴ ﺴﺘﻜﲔ ،ﻳﺎ ﺍﳍﻲ ﻭ ﺭﺑﻲ ﻭ ﺳﻴﺪﻱ ﻭ ﻣﻮﻻ ﺍﻟـﺬﱠﻟﻴـ ﹸﻞ ﺍﹾﻟﺤﻘﻴـ ﺮ ﺍﹾﻟ ﻤﺴﻜﻴـ ﻦ ﺍﻟﹾ ﻤ
ﺕ ﻣ ﻊ ﺻﻴ ﺮﺗﲎ ﻟ ﹾﻠ ﻌﻘﹸﻮﺑﺎ ﺏ ﻭ ﺷﺪﺗﻪ ،ﺍﹶ ﻡ ﻟﻄﹸﻮ ﹺﻝ ﺍﹾﻟﺒﻼ ِﺀ ﻭ ﻣﺪﺗﻪ ،ﹶﻓ ﹶﻠﺌ ﻦ ﺿﺞ ﻭﹶﺍﺑﻜﻲ ﻻَﻟﻴ ﹺﻢ ﺍﹾﻟﻌﺬﺍ ﹺ ﻭﻟﻤﺎ ﻣﻨﻬﺎ ﹶﺍ ﺖ ﺑﻴﲏ ﻭﺑ ﻴ ﻦ ﹶﺍ ﺣﺒﺎﺋ ﻚ ﻭ ﹶﻓﺮ ﹾﻗ ﺖ ﺑﻴﲏ ﻭﺑ ﻴ ﻦ ﹶﺍ ﻫ ﹺﻞ ﺑﻼﺋ ﻚ ﻭ ﺟ ﻤ ﻌ ﹶﺍﻋﺪﺍﺋ ﻚ ﻭﹶﺍﻭﻟﻴﺎﺋﻚ ،ﹶﻓ ﻬﺒﲏ ﻳﺎ ﺍﻟـﻬﻰ ﻭ ﺳﻴﺪﻱ
ﺕ ﻋﻠﻰ ﺣﺮ ﺻﺒ ﺮ ﺻﹺﺒ ﺮ ﻋﻠﻰ ﻓﺮﺍ ﻗﻚ ،ﻭ ﻫﺒﲏ )ﻳﺎ ﺍﻟـﻬﻲ( ﻒ ﹶﺍ ﻚ ﹶﻓ ﹶﻜ ﻴ ﺕ ﻋﻠﻰ ﻋﺬﺍﹺﺑ ﺻﺒ ﺮ ﻱ ﻭ ﺭﺑﻲ ﻭ ﻣﻮﻻ
ﻚ ﻳﺎ ﺳﻴﺪﻯ ﻒ ﹶﺍ ﺳ ﹸﻜ ﻦ ﻓﻲ ﺍﻟﻨﺎ ﹺﺭ ﻭﺭﺟﺎﺋﻲ ﻋ ﹾﻔ ﻮ ﻙ ﹶﻓﹺﺒ ﻌﺰﺗ ﻚ ﹶﺍ ﻡ ﹶﻛ ﻴ ﺻﹺﺒ ﺮ ﻋ ﹺﻦ ﺍﻟﻨ ﹶﻈ ﹺﺮ ﺍﱃ ﻛﹶﺮﺍ ﻣﺘ ﻒ ﹶﺍ ﻧﺎ ﹺﺭ ﻙ ﹶﻓ ﹶﻜ ﻴ
ﺻ ﺮ ﺧﻦ ﲔ( ﻭ َﹶﻻ ﲔ )ﺍ ﹾﻻﻟﻤ ﺞ ﺍ ﹾﻻﻣﻠ ﻚ ﺑ ﻴ ﻦ ﹶﺍ ﻫﻠﻬﺎ ﺿﺠﻴ ﺿﺠﻦ ﺍﹶﻟ ﻴ ﺴ ﻢ ﺻﺎﺩﻗﹰﺎ ﹶﻟﺌ ﻦ ﺗ ﺮ ﹾﻛﺘﲏ ﻧﺎﻃﻘﹰﺎ َﻻ ﻱ ﹸﺍ ﹾﻗ ِ ﻭ ﻣﻮﻻ
ﺖ ﻳﺎ ﻭﻟﻲ ﺍﹾﻟ ﻤ ﺆﻣﻨﲔ ،ﻳﺎ ﻚ ﹶﺍﻳ ﻦ ﹸﻛ ﻨ ﻚ ﺑﻜﺎ َﺀ ﺍﹾﻟﻔﺎﻗﺪﻳﻦ ،ﻭ ﹶﻻُﻧﺎ ﺩﻳﻨ ﺼﺮﹺﺧﲔ ،ﻭ َﹶﻻﺑ ﻜﻴﻦ ﻋ ﹶﻠ ﻴ ﺴﺘ ﺥ ﺍﹾﻟ ﻤ ﻚ ﺻﺮﺍ ﺍﹶﻟ ﻴ 57
ﺏ ﺍﻟﺼﺎﺩﻗﲔ ،ﻭﻳﺎ ﺍﻟ ﻪ ﺍﻟﹾﻌﺎﻟﹶﻤﲔ ،ﹶﺍ ﹶﻓﺘﺮﺍ ﻙ ﺐ ﹸﻗﻠﹸﻮ ﹺ ﺴﺘﻐﻴﺜﲔ ،ﻳﺎ ﺣﺒﻴ ﺙ ﺍﹾﻟ ﻤ ﻏﺎﻳ ﹶﺔ ﺁﻣﺎ ﹺﻝ ﺍﻟﹾﻌﺎﺭﹺﻓﲔ ،ﻳﺎ ﻏﻴﺎ ﹶ ﻕ ﹶﻃ ﻌ ﻢ ﺠ ﻦ( ﻓﻴﻬﺎ ﹺﺑﻤﺨﺎﹶﻟ ﹶﻔﺘﻪ ،ﻭﺫﺍ ﺴ ﺠ ﻦ )ﻳ ﺴ ﻠﻢ ﺳ ﹺ ﺕ ﻋﺒﺪ ﻣ ﺻ ﻮ ﺴ ﻤ ﻊ ﻓﻴﻬﺎ ﺤ ﻤ ﺪ ﻙ ﺗ ﻚ ﻳﺎ ﺍﳍﻰ ﻭﹺﺑ ﺳﺒﺤﺎﻧ
ﺞ ﻣ ﺆﻣﻞ ﻟ ﺮ ﺣ ﻤﺘﻚ، ﻚ ﺿﺠﻴ ﻀﺞ ﺍﹶﻟ ﻴ ﺠ ﺮ ﻣ ﻪ ﻭﺟﺮﻳ ﺮﺗ ﻪ ﻭ ﻫ ﻮ ﻳ ﺲ ﺑ ﻴ ﻦ ﹶﺍﻃﹾﺒﺎﻗﻬﺎ ﹺﺑ ﺼﻴﺘ ﻪ ﻭ ﺣﹺﺒ ﻋﺬﺍﺑﹺﻬﺎ ﹺﺑ ﻤ ﻌ
ﺏ ﻭ ﻫ ﻮ ﻳ ﺮﺟﻮ ﻒ ﻳﺒﻘﻰ ﻓﻲ ﺍﹾﻟﻌﺬﺍ ﹺ ﻱ ﹶﻓ ﹶﻜ ﻴ ﻚ ﹺﺑ ﺮﺑﻮﹺﺑﻴﺘﻚ ،ﻳﺎ ﻣﻮﻻ ﻚ ﹺﺑﻠﺴﺎ ﻥ ﹶﺍ ﻫ ﹺﻞ ﺗﻮﺣﻴ ﺪﻙ ،ﻭﻳﺘ ﻮﺳ ﹸﻞ ﺍﹶﻟ ﻴ ﻭﻳﻨﺎﺩﻳ
ﺖ ﺤ ﹺﺮ ﹸﻗ ﻪ ﻟﹶﻬﻴﺒﻬﺎ ﻭﹶﺍﻧ ﻒ ﻳ ﻚ ﹶﺍ ﻡ ﹶﻛ ﻴ ﻚ ﻭ ﺭ ﺣ ﻤﺘ ﻀ ﹶﻠ ﻒ ﺗ ﺆﻟ ﻤ ﻪ ﺍﻟﻨﺎ ﺭ ﻭ ﻫ ﻮ ﻳﺄﹾﻣ ﹸﻞ ﹶﻓ ﻒ ﻣ ﻦ ﺣ ﹾﻠ ﻤﻚ ،ﹶﺍ ﻡ ﹶﻛ ﻴ ﻣﺎ ﺳ ﹶﻠ
ﻒ ﻳﺘ ﹶﻘ ﹾﻠ ﹶﻘ ﹸﻞ ﺑ ﻴ ﻦ ﺿ ﻌ ﹶﻔﻪ ،ﹶﺍ ﻡ ﹶﻛ ﻴ ﺖ ﺗ ﻌ ﹶﻠ ﻢ ﺸﺘ ﻤ ﹸﻞ ﻋ ﹶﻠ ﻴ ﻪ ﺯﻓﲑﻫﺎ ﻭﹶﺍﻧ ﻒ ﻳ ﺻ ﻮﺗ ﻪ ﻭﺗﺮﻯ ﻣﻜﺎﻧﻪ ﹶﺍ ﻡ ﹶﻛ ﻴ ﺴﻤ ﻊ ﺗ
ﻚﰲ ﻀ ﹶﻠ ﻒ ﻳ ﺮﺟﻮ ﹶﻓ ﻚ ﻳﺎ ﺭﺑﻪ ،ﹶﺍ ﻡ ﹶﻛ ﻴ ﻒ ﺗ ﺰ ﺟ ﺮ ﻩ ﺯﺑﺎﹺﻧﻴﺘﻬﺎ ﻭ ﻫ ﻮ ﻳﻨﺎﺩﻳ ﺻ ﺪ ﹶﻗﻪ ،ﹶﺍ ﻡ ﹶﻛ ﻴ ﺖ ﺗ ﻌ ﹶﻠ ﻢ ﹶﺍﻃﹾﺒﺎﻗﻬﺎ ﻭﹶﺍﻧ
ﺖ ﹺﺑ ﻪ ﺸﹺﺒ ﻪ ﻟﻤﺎ ﻋﺎ ﻣ ﹾﻠ ﻚ ﻭﻻ ﻣ ﻀ ﻠ ﻑ ﻣ ﻦ ﹶﻓ ﻚ ﻭ ﹶﻻ ﺍﹾﻟ ﻤ ﻌﺮﻭ ﻚ ﺍﻟﻈﱠﻦ ﹺﺑ ﺕ ﻣﺎ ﺫﻟ ﻋ ﺘ ﻘ ﻪ ﻣﻨﻬﺎ ﹶﻓﺘ ﺘ ﺮ ﹸﻛ ﻪ ﻓﻴﻬﺎ ﻫﻴﻬﺎ
ﺖ ﹺﺑ ﻪ ﻀ ﻴ ﺐ ﺟﺎﺣﺪﻳﻚ ،ﻭ ﹶﻗ ﺖ ﹺﺑ ﻪ ﻣ ﻦ ﺗﻌﺬﻳ ﹺ ﲔ ﹶﺍ ﹾﻗ ﹶﻄ ﻊ ﹶﻟ ﻮ ﻻ ﻣﺎ ﺣﻜﹶ ﻤ ﺍ ﹾﻟ ﻤ ﻮﺣﺪﻳ ﻦ ﻣ ﻦ ﹺﺑﺮ ﻙ ﻭﺍﺣﺴﺎﹺﻧﻚ ،ﹶﻓﺒﹺﺎﹾﻟﻴﻘ ﹺ
ﻚ ﺖ ﺍﻟﻨﺎ ﺭ ﹸﻛﻠﱠﻬﺎ ﺑﺮﺩﹰﺍ ﻭﺳﻼﻣﹰﺎ ﻭﻣﺎ ﻛﺎﻧﺖ َﻻﺣﺪ ﻓﻴﻬﺎ ﻣ ﹶﻘﺮﹰﺍ ﻭﻻ ﻣﻘﺎﻣﹰﺎ ﻟ ﻜﻨ ﺠ ﻌ ﹾﻠ ﻚ ﹶﻟ ﻣ ﻦ ﺍﺧﻼ ﺩ ﻣﻌﺎﹺﻧﺪﻳ ﺨﻠﱢ ﺪ ﻓﻴﻬﺎ ﺱ ﹶﺍ ﺟﻤﻌﲔ ،ﻭﹶﺍ ﹾﻥ ﺗ ﺠﻨ ﺔ ﻭﺍﻟﻨﺎ ﹺ ﻼَﻫﺎ ﻣ ﻦ ﺍﻟﹾﻜﺎﻓﺮﻳ ﻦ ﻣ ﻦ ﺍﹾﻟ ﹺ ﺖ ﹶﺍ ﹾﻥ ﺗ ﻤ ﹶ ﺴ ﻤ ﺖ ﹶﺍﺳﻤﺎ ﺅ ﻙ ﹶﺍ ﹾﻗ ﺗ ﹶﻘﺪ ﺳ
ﺖ ﺑﹺﺎ ِﹰﻻﻧﻌﺎ ﹺﻡ ﻣﺘ ﹶﻜﺮﻣﹰﺎ ﹶﺍ ﹶﻓ ﻤ ﻦ ﻛﺎ ﹶﻥ ﻣ ﺆﻣﻨﹰﺎ ﹶﻛ ﻤ ﻦ ﻛﺎ ﹶﻥ ﻓﺎﺳﻘﹰﺎ ﺖ ﻣ ﺒﺘﺪﺋﺎﹰ ،ﻭﺗ ﹶﻄﻮﹾﻟ ﺖ ﺟﻞﱠ ﺛﹶﻨﺎ ﺅ ﻙ ﹸﻗ ﹾﻠ ﺍﹾﻟﻤﻌﺎﻧﹺﺪﻳ ﻦ ﻭﹶﺍﻧ
ﺖ ﻣ ﻦ ﻀﻴ ﺔ ﺍﻟﱠﱵ ﺣﺘ ﻤﺘﻬﺎ ﻭ ﺣ ﹶﻜ ﻤﺘﻬﺎ ﻭ ﹶﻏ ﹶﻠ ﺒ ﻚ ﺑﹺﺎﹾﻟ ﹸﻘ ﺪ ﺭ ﺓ ﺍﻟﱠﱴ ﹶﻗﺪ ﺭﺗﻬﺎ ،ﻭﺑﹺﺎﹾﻟ ﹶﻘ ﺴﺘﻮﻭﻥﹶ ،ﺍﳍﻰ ﻭ ﺳﻴﺪﻯ ﹶﻓﹶﺄ ﺳﹶﺄﹸﻟ ﻻ ﻳ
ﺐ ﱃ ﰱ ﻫ ﺬ ﻩ ﺍﻟﻠﱠ ﻴ ﹶﻠ ﺔ ﻭﰲ ﻫ ﺬ ﻩ ﺍﻟﺴﺎ ﻋ ﺔ ﹸﻛﻞﱠ ﺟﺮﻡ ﹶﺍ ﺟ ﺮ ﻣﺘﻪ ،ﻭ ﹸﻛﻞﱠ ﹶﺫﻧﺐ ﹶﺍ ﹾﺫﻧ ﺒﺘﻪ ،ﻭ ﹸﻛﻞﱠ ﻋ ﹶﻠ ﻴ ﻪ ﹶﺍ ﺟ ﺮﻳﺘﻬﺎ ﺍﹶ ﹾﻥ ﺗ ﻬ
ﺕ ﹺﺑﺎﺛﹾﺒﺎﺗﻬﺎ ﺍﹾﻟﻜﺮﺍ ﻡ ﹶﻗﺒﹺﻴﺢ ﹶﺍ ﺳ ﺮ ﺭﺗﻪ ،ﻭ ﹸﻛﻞﱠ ﺟﻬﻞ ﻋ ﻤ ﹾﻠﺘﻪ ،ﹶﻛﺘ ﻤﺘ ﻪ ﹶﺍ ﻭ ﹶﺍ ﻋ ﹶﻠ ﻨﺘ ﻪ ﹶﺍ ﺧ ﹶﻔ ﻴﺘ ﻪ ﹶﺍ ﻭ ﹶﺍ ﹾﻇ ﻬ ﺮﺗﻪ ،ﻭ ﹸﻛﻞﱠ ﺳﻴﺌﹶﺔ ﹶﺍ ﻣ ﺮ ﺐ ﺖ ﺍﻟﺮﻗﻴ ﺖ ﹶﺍﻧ ﻆ ﻣﺎ ﻳﻜﹸﻮ ﹸﻥ ﻣﻨﻲ ﻭ ﺟ ﻌ ﹾﻠﺘ ﻬ ﻢ ﺷﻬﻮﺩﹰﺍ ﻋ ﹶﻠﻲ ﻣ ﻊ ﺟﻮﺍﺭﹺﺣﻲ ،ﻭ ﹸﻛ ﻨ ﺤ ﹾﻔ ﲔ ﺍﻟﱠﺬﻳ ﻦ ﻭﻛﱠ ﹾﻠﺘ ﻬ ﻢ ﹺﺑ ﺍﻟﹾﻜﺎﺗﺒ ﻚ ﺳﺘ ﺮﺗﻪ ،ﻭﹶﺍ ﹾﻥ ﺗ ﻮﻓﱢ ﺮ ﺣﻈﹼﻲ ﻣ ﻦ ﻀ ﻠ ﻚ ﹶﺍ ﺧ ﹶﻔ ﻴﺘﻪ ،ﻭﹺﺑ ﹶﻔ ﻋ ﹶﻠﻲ ﻣ ﻦ ﻭﺭﺍﺋ ﹺﻬﻢ ،ﻭﺍﻟﺸﺎ ﻫ ﺪ ﻟﻤﺎ ﺧ ﻔ ﻲ ﻋ ﻨ ﻬﻢ ،ﻭﹺﺑ ﺮ ﺣ ﻤﺘ
ﺴ ﹸﻄ ﻪ( ﹶﺍ ﻭ ﹶﺫﻧﺐ ﺴ ﹾﻄﺘ ﻪ )ﺗ ﺒ ﺸ ﺮ ﻩ( ﹶﺍ ﻭ ﹺﺭﺯﻕ ﺑ ﺸ ﺮﺗ ﻪ )ﺗ ﻨ ﹸﻛﻞﱢ ﺧﻴﺮ ﹶﺍﻧ ﺰﹾﻟﺘ ﻪ( ﺗﻨﺰﹸﻟ ﻪ( ﹶﺍ ﻭ ﺍﺣﺴﺎﻥ ﹶﻓﻀ ﹾﻠﺘ ﻪ ﹶﺍ ﻭ ﹺﺑﺮ ﻧ
ﺻﻴﱴ ﻚ ﹺﺭﻗﹼﻰ ،ﻳﺎ ﻣ ﻦ ﹺﺑﻴ ﺪ ﻩ ﻧﺎ ﻱ ﻭﻣﺎﻟ ﺴﺘ ﺮﻩ ،ﻳﺎ ﺭﺏ ﻳﺎ ﺭﺏ ﻳﺎ ﺭﺏ ﻳﺎ ﺍﳍﻲ ﻭ ﺳﻴﺪﻱ ﻭ ﻣﻮﻻ ﺗ ﻐ ﻔ ﺮ ﻩ ﹶﺍ ﻭ ﺧﻄﹶﺄ ﺗ ﻚ ﺤﻘﱢ ﻚ ﹺﺑ ﺴ ﹶﻜﻨﱴ ،ﻳﺎ ﺧﺒﲑﹰﺍ ﹺﺑ ﹶﻔﻘﹾﺮﻯ ﻭﻓﺎﻗﹶﱴ ﻳﺎ ﺭﺏ ﻳﺎ ﺭﺏ ﻳﺎ ﺭﺏ ﹶﺃ ﺳﹶﺄﹸﻟ ﻀﺮﻯ )ﹺﺑ ﹶﻔﻘﹾﺮﻯ( ﻭ ﻣ ﻳﺎ ﻋﻠﻴﻤﹰﺎ ﹺﺑ ﺠ ﻌ ﹶﻞ ﹶﺍ ﻭﻗﺎﰐ ﻣ ﻦ )ﻓﻲ( ﺍﻟﻠﱠ ﻴ ﹺﻞ ﻭﺍﻟﻨﻬﺎ ﹺﺭ ﹺﺑ ﺬ ﹾﻛ ﹺﺮ ﻙ ﻣ ﻌﻤﻮ ﺭﺓﹰ، ﻚ ﹶﺍ ﹾﻥ ﺗ ﻚ ﻭﹶﺍﺳﻤﺎﺋ ﻚ ﻭﹶﺍ ﻋ ﹶﻈ ﹺﻢ ﺻﻔﺎﺗ ﻭ ﹸﻗ ﺪ ﺳ
ﻚ ﻣ ﻮﺻﻮﹶﻟﺔﹰ ،ﻭﹶﺍﻋﻤﺎﱃ ﻋﻨ ﺪ ﻙ ﻣ ﹾﻘﺒﻮﹶﻟ ﹰﺔ ﺣﺘﻰ ﺗﻜﹸﻮ ﹶﻥ ﹶﺍﻋﻤﺎﱄ ﻭﹶﺍﻭﺭﺍﺩﻯ ) ﻭﺍﺭﺍﺩﰐ( ﹸﻛﻠﱡﻬﺎ ﹺﻭﺭﺩﹰﺍ ﻭﺍﺣﺪﹰﺍ ﺨ ﺪ ﻣﺘ ﻭﹺﺑ
ﺕ ﹶﺍﺣﻮﺍﱄ ﻳﺎ ﺭﺏ ﻳﺎ ﺭﺏ ﻳﺎ ﻚ ﺳ ﺮﻣﺪﺍﹰ ،ﻳﺎ ﺳﻴﺪﻱ ﻳﺎ ﻣ ﻦ ﻋ ﹶﻠ ﻴ ﻪ ﻣ ﻌﻮﱄ ﻳﺎ ﻣ ﻦ ﺍﹶﻟ ﻴ ﻪ ﺷ ﹶﻜ ﻮ ﻭﺣﺎﱃ ﰱ ﺧ ﺪ ﻣﺘ
ﺸﻴﺘﻚ ،ﻭﺍﻟﺪﻭﺍ ﻡ ﺠﺪ ﰲ ﺧ ﺐ ﻟ ﻲ ﺍﹾﻟ ﹺ ﻚ ﺟﻮﺍﺭﹺﺣﻰ ﻭﺍ ﺷ ﺪ ﺩ ﻋﻠﹶﻰ ﺍﹾﻟﻌﺰ ﳝ ﺔ ﺟﻮﺍﻧﹺﺤﻲ ﻭ ﻫ ﺭﺏ ،ﹶﻗﻮ ﻋﻠﻰ ﺧ ﺪ ﻣﺘ 58
ﻚ ﻓﻲ ﺍﻟﹾﺒﺎﺭﹺﺯﻳ ﻦ( ﺍﹾﻟﻤﺒﺎﺩﺭﻳ ﻦ( ﻉ ﺍﹶﻟ ﻴ ﲔ ﻭﹸﺍ ﺳ ﹺﺮ ﻚ ﰲ ﻣﻴﺎﺩﻳ ﹺﻦ ﺍﻟﺴﺎﺑﹺﻘ ﺡ ﺍﹶﻟ ﻴ ﺨ ﺪ ﻣﺘﻚ ،ﺣﺘﻰ ﹶﺍ ﺳ ﺮ ﻓﻲ ﺍ ِﹾﻻﺗﺼﺎ ﹺﻝ ﹺﺑ ﻚ ﻣﺨﺎ ﹶﻓ ﹶﺔ ﺍﹾﻟﻤﻮﻗﻨﲔ ،ﻭﹶﺍ ﺟﺘ ﻤ ﻊ ﰱ ﺨﻠﺼﲔ ،ﻭﺍﹶﺧﺎ ﹶﻓ ﻚ ﺩﻧﻮ ﺍﹾﻟُﻤ ﲔ ﻭﹶﺍ ﺩﻧ ﻮ ﻣ ﻨ ﻚ ﻓﻲ ﺍﹾﻟ ﻤﺸﺘﺎﻗ ﻕ ﺍﱃ ﹸﻗ ﺮﹺﺑ ﻭﹶﺍﺷﺘﺎ
ﺴ ﹺﻦ ﻋﺒﻴ ﺪ ﻙ ﺴﻮﺀ ﹶﻓﹶﺎ ﹺﺭ ﺩ ﻩ ﻭ ﻣ ﻦ ﻛﺎﺩﱐ ﹶﻓ ﻜ ﺪﻩ ،ﻭﺍ ﺟ ﻌﻠﹾﲏ ﻣ ﻦ ﹶﺍ ﺣ ﺟﹺﻮﺍ ﹺﺭ ﻙ ﻣ ﻊ ﺍﹾﻟ ﻤ ﺆﻣﻨﲔ ،ﺍﹶﻟﻠﹼ ﻬﻢ ﻭ ﻣ ﻦ ﺍﹶﺭﺍﺩﱐ ﹺﺑ ﻀ ﻠﻚ ،ﻭ ﺟ ﺪ ﱄ ﻚ ﺇﻻﹼ ﹺﺑ ﹶﻔ ﻧﺼﻴﺒﹰﺎ ﻋ ﻨ ﺪﻙ ،ﻭﹶﺍ ﹾﻗ ﺮﹺﺑ ﹺﻬ ﻢ ﻣ ﻨ ﹺﺰﹶﻟ ﹰﺔ ﻣ ﻨﻚ ،ﻭﹶﺍ ﺧﺼ ﹺﻬ ﻢ ﺯﹾﻟ ﹶﻔ ﹰﺔ ﹶﻟ ﺪﻳﻚ ،ﹶﻓﺎﻧ ﻪ ﻻ ﻳﻨﺎ ﹸﻝ ﺫﻟ
ﻚ ﻣﺘﻴﻤﹰﺎ ﺤﺒ ﺠﹰﺎ ﻭ ﹶﻗﻠﹾﱯ ﹺﺑ ﺠ ﺪ ﻙ ﻭﺍ ﺣ ﹶﻔﻈﹾﲏ ﹺﺑ ﺮ ﺣ ﻤﺘﻚ ،ﻭﺍ ﺟ ﻌ ﹾﻞ ﻟﺴﺎﱏ ﹺﺑ ﺬ ﹾﻛ ﹺﺮ ﻙ ﹶﻟ ﹺﻬ ﻒ ﻋ ﹶﻠﻲ ﹺﺑ ﻤ ﹺﺑﺠﻮ ﺩ ﻙ ﻭﺍ ﻋ ﻄ ﺖ ﻋﻠﻰ ﻋﺒﺎ ﺩ ﻙ ﹺﺑﻌﺒﺎ ﺩﺗﻚ ،ﻭﹶﺍ ﻣ ﺮﺗ ﻬ ﻢ ﻀ ﻴ ﻚ ﹶﻗ ﺴ ﹺﻦ ﺍﺟﺎﺑﺘﻚ ،ﻭﹶﺍ ﻗﻠﹾﲏ ﻋ ﹾﺜﺮﰐ ﻭﺍ ﹾﻏ ﻔ ﺮ ﺯﻟﱠﱵ ،ﹶﻓﺎﻧ ﺤ ﻭ ﻣﻦ ﻋ ﹶﻠﻲ ﹺﺑ
ﻚ ﺕ ﻳﺪﻱ ،ﹶﻓﹺﺒ ﻌﺰﺗ ﻚ ﻳﺎ ﺭﺏ ﻣ ﺪ ﺩ ﺖ ﻭﺟﻬﻲ ﻭﺍﹶﻟ ﻴ ﺼ ﺒ ﻚ ﻳﺎ ﺭﺏ ﻧ ﺖ ﹶﻟ ﻬ ﻢ ﺍ ﹾﻻِﺟﺎﺑﺔﹶ ،ﹶﻓﺎﹶﻟ ﻴ ﺿ ﻤ ﻨ ﹺﺑﺪﻋﺎﺋﻚ ،ﻭ ﺲ ﻣ ﻦ ﹶﺍﻋﺪﺍﺋﻲ، ﺠﻦ ﻭﺍ ِﹾﻻﻧ ﹺ ﻚ ﺭﺟﺎﺋﻲ ،ﻭﺍ ﹾﻛﻔﲏ ﺷﺮ ﺍﹾﻟ ﹺ ﻀ ﻠ ﻱ ﻭﻻ ﺗ ﹾﻘ ﹶﻄ ﻊ ﻣﻦ ﹶﻓ ﺐ ﱄ ﺩﻋﺎﺋﻲ ﻭﺑﻠﱢﻐﲏ ﻣﻨﺎ ﺠ ﺍ ﺳﺘ ﹺ ﻚ ﹶﻓﻌﺎ ﹲﻝ ﻟﻤﺎ ﺗﺸﺎﺀُ ،ﻳﺎ ﻣ ﹺﻦ ﺍ ﺳ ﻤ ﻪ ﺩﻭﺍ ٌﺀ ﻭ ﺫ ﹾﻛ ﺮ ﻩ ﺷﻔﺎ ٌﺀ ﻚ ﺇﻻﹼ ﺍﻟﺪﻋﺎ َﺀ ﹶﻓﺎﻧ ﻳﺎ ﺳﺮﻳ ﻊ ﺍﻟﺮﺿﺎ ﺍ ﹾﻏ ﻔ ﺮ ﻟ ﻤ ﻦ ﻻ ﻳ ﻤ ﻠ
ﺱ ﻣﺎﻟ ﻪ ﺍﻟﺮﺟﺎ ُﺀ ﻭﺳﻼ ﺣ ﻪ ﺍﹾﻟﺒﻜﺎﺀُ ،ﻳﺎ ﺳﺎﺑﹺـ ﹶﻎ ﺍﻟﻨ ﻌﻢﹺ ،ﻳﺎ ﺩﺍ ﻓ ﻊ ﺍﻟﻨ ﹶﻘﻢﹺ ،ﻳﺎ ﻧﻮ ﺭ ﻭﻃﺎ ﻋﺘ ﻪ ﻏﲎ ،ﺍ ﺭ ﺣ ﻢ ﻣ ﻦ ﺭﹾﺃ
ﺻﻠﱠﻰ ﺖ ﹶﺍ ﻫ ﹸﻠ ﻪ ﻭ ﺤﻤﺪ ﻭﺍ ﹾﻓ ﻌ ﹾﻞ ﰊ ﻣﺎ ﹶﺍﻧ ﺤﻤﺪ ﻭﺁ ﹺﻝ ﻣ ﺻﻞﱢ ﻋﻠﻰ ﻣ ﲔ ﻓﻲ ﺍﻟ ﱡﻈ ﹶﻠﻢﹺ ،ﻳﺎ ﻋﺎﻟﻤﹰﺎ ﻻ ﻳ ﻌﻠﱠﻢ ، ﺴﺘ ﻮﺣﺸ ﺍﹾﻟ ﻤ ﲔ ﻣ ﻦ ﺁﻟ ﻪ )ﹶﺍ ﻫ ﻠ ﻪ( ﻭ ﺳﻠﱠ ﻢ ﺗﺴﻠﻴﻤﹰﺎ ﻛﹶﺜﲑﹰﺍ. ﷲ ﻋﻠﻰ ﺭﺳﻮﻟ ﻪ ﻭﺍ َﹾﻻﺋﻤ ﺔ ﺍﹾﻟﻤﻴﺎﻣ ﺍُ
ﺕ ﺩﻋﺎ ﺀ ﺍﻝ ﻌﺸﹶﺭﺍ ﻭﻫﻮ ﺩﻋﺎﺀ ﰲ ﻏﺎﻳﺔ ﺍﻻﻋﺘﺒﺎﺭ ﻭﰲ ﻧﺴﺦ ﺭﻭﺍﻳﺎﺗﻪ ﺍﺧﺘﻼﻑ ﻭﺃﻧﺎ ﺃﺭﻭﻳﻪ ﻋﻦ ﻣﺼﺒﺎﺡ ﺍﻟﺸﻴﺦ ،ﻭﻳﺴﺘﺤﺐ ﺍﻟﺪﻋﺎﺀ ﺑﻪ ﰲ ﻛﻞﹼ ﺻﺒﺎﺡ ﻭﻣﺴﺎﺀ ﻭﺃﻓﻀﻞ ﺃﻭﻗﺎﺗﻪ ﺑﻌﺪ ﺍﻟﻌﺼﺮ ﻣ ﻦ ﻳﻮﻡ ﺍﳉﻤﻌﺔ:
ﺩﻋﺎﺀ ﺍﻝ ﻌﺸﹶﺭﺍﺕ ﷲ ﺍﹾﻟ ﻌ ﻠﻲ ﺍﹾﻟ ﻌﻈﻴﻢ ،ﺳﺒﺤﺎ ﹶﻥ ﷲ ﺍﹶﻛﺒ ﺮ ﻭﻻ ﺣ ﻮ ﹶﻝ ﻭﻻ ﹸﻗﻮ ﹶﺓ ﺇﻻﹼ ﺑﹺﺎ ِ ﷲ ﻭﺍ ُ ﷲ ﻭﻻ ﺍﻟـ ﻪ ﺇﻻﹼ ﺍ ُ ﺤ ﻤ ﺪ ِ ﷲ ﻭﺍﹾﻟ ﺳﺒﺤﺎ ﹶﻥ ﺍ ِ ﷲ ﺸﻲ ﻭﺍ ﹾﻻِﺑﻜﺎﺭﹺ ،ﺳﺒﺤﺎ ﹶﻥ ﺍ ِ ﷲ ﺑﹺﺎﹾﻟ ﻌ ﷲ ﺑﹺﺎﹾﻟ ﻐ ﺪﻭ ﻭﺍﻻﺻﺎﻝﹺ ،ﺳﺒﺤﺎ ﹶﻥ ﺍ ِ ﻑ ﺍﻟﻨﻬﺎﺭﹺ ،ﺳﺒﺤﺎ ﹶﻥ ﺍ ِ ﷲ ﺁﻧﺎ َﺀ ﺍﻟﻠﱠ ﻴ ﹺﻞ ﻭﹶﺍﻃﹾﺮﺍ ﺍِ ﺤﻲ ﺝ ﺍﹾﻟ ﺨ ﹺﺮ ﲔ ﺗ ﹾﻈ ﹺﻬﺮﻭﻥﹶ ،ﻳ ﺸﻴﹰﺎ ﻭﺣ ﺽ ﻭ ﻋ ﺕ ﻭﺍ َﹾﻻ ﺭ ﹺ ﺤ ﻤ ﺪ ﻓﻲ ﺍﻟﺴﻤﺎﻭﺍ ﺼﹺﺒﺤﻮ ﹶﻥ ﻭﻟﹶ ﻪ ﺍﹾﻟ ﲔ ﺗ ﲔ ﺗ ﻤﺴﻮ ﹶﻥ ﻭﺣ ﺣ
ﻚ ﺭﺏ ﺨ ﺮﺟﻮﻥﹶ ،ﺳﺒﺤﺎ ﹶﻥ ﺭﺑ ﻚ ﺗ ﺽ ﺑ ﻌ ﺪ ﻣ ﻮﺗﻬﺎ ﻭﻛﹶﺬﻟ ﺤﻲ ﻭﻳﺤﻴ ﹺﻲ ﺍ َﹾﻻﺭ ﺖ ﻣ ﻦ ﺍﹾﻟ ﺝ ﺍﹾﻟ ﻤﻴ ﺨ ﹺﺮ ﺖ ﻭﻳ ﻣ ﻦ ﺍﹾﻟ ﻤﻴ ﻚ ﻭﺍﹾﻟ ﻤ ﹶﻠﻜﹸﻮﺕ، ﷲ ﺭﺏ ﺍﻟﹾﻌﺎﹶﻟ ﻤﲔ ،ﺳﺒﺤﺎ ﹶﻥ ﺫﻱ ﺍ ﹸﳌ ﹾﻠ ﺤ ﻤ ﺪ ِ ﲔ ﻭﺍﹾﻟ ﺼﻔﹸﻮ ﹶﻥ ﻭﺳﻼ ﻡ ﻋﻠﹶﻰ ﺍ ﹸﳌ ﺮﺳﻠ ﺍﹾﻟ ﻌﺰ ﺓ ﻋﻤﺎ ﻳ
ﺠﺒﺮﻭ ﺳﺒﺤﺎ ﹶﻥ ﺫﻱ ﺍﹾﻟ ﻌﺰ ﺓ ﻭﺍﹾﻟ ﲔ( ﺍﹾﻟ ﹸﻘﺪﻭﺱﹺ، ﺤﻖ ﺍ ﹸﳌ ﻬ ﻴ ﻤ ﹺﻦ )ﺍﹾﻟﻤﺒ ﹺ ﻚ ﺍﹾﻟ ﺕ ،ﺳ ﺒﺤﺎ ﹶﻥ ﺫﻱ ﺍﹾﻟ ﻜ ﺒﺮﹺﻳﺎ ِﺀ ﻭﺍﹾﻟ ﻌ ﹶﻈ ﻤ ﺔ ﺍﹾﻟ ﻤ ﻠ ﺤﻲ ﺍﹾﻟ ﹸﻘﺪﻭﺱﹺ ،ﺳﺒﺤﺎ ﹶﻥ ﺍﻟﹾﻘﺎﺋ ﹺﻢ ﺍﹾﻟﺪﺍﺋﻢﹺ، ﻚ ﺍﹾﻟ ﷲ ﺍﹾﻟ ﻤ ﻠ ﺤﻲ ﺍﻟﱠﺬﻱ ﻻ ﻳﻤﻮﺕ ،ﺳﺒﺤﺎ ﹶﻥ ﺍ ِ ﻚ ﺍﹾﻟ ﺳﺒﺤﺎ ﹶﻥ ﺍﷲ ﺍﹾﻟ ﻤ ﻠ 59
ﺤﻲ ﺍﻟ ﹶﻘﻴﻮﻡﹺ ،ﺳﺒﺤﺎ ﹶﻥ ﺍﹾﻟ ﻌ ﻠﻲ ﺳﺒﺤﺎ ﹶﻥ ﺍﹾﻟﺪﺍﺋ ﹺﻢ ﺍﻟﻘﺎﺋﻢﹺ ،ﺳﺒﺤﺎ ﹶﻥ ﺭﺑ ﻲ ﺍﹾﻟﻌﻈﹺﻴﻢﹺ ،ﺳﺒﺤﺎ ﹶﻥ ﺭﺑ ﻲ ﺍ َﹾﻻﻋﻠﻰ ،ﺳﺒﺤﺎ ﹶﻥ ﺍﹾﻟ ﺱ ﺭﺑﻨﺎ ﻭ ﺭﺏ ﺍﹾﻟﻤﻼﺋ ﹶﻜﺔ ﻭﺍﻟﺮﻭﺡﹺ ،ﺳﺒﺤﺎ ﹶﻥ ﺍﻟﺪﺍﺋ ﹺﻢ ﹶﻏ ﻴ ﹺﺮ ﺍﹾﻟﻐﺎ ﻓﻞﹺ، ﺡ ﹸﻗﺪﻭ ﺍﻻَﹾﻋﻠﻰ ،ﺳﺒﺤﺎﻧ ﻪ ﻭﺗﻌﺎﱃ ،ﺳﺒﻮ
ﺳﺒﺤﺎ ﹶﻥ ﺍﻟﹾﻌﺎﻟ ﹺﻢ ﹺﺑ ﻐ ﻴ ﹺﺮ ﺗ ﻌﻠﻴﻢ ،ﺳﺒﺤﺎ ﹶﻥ ﺧﺎﻟ ﹺﻖ ﻣﺎ ﻳﺮﻯ ،ﻭﻣﺎ ﻻ ﻳﺮﻯ ﺳﺒﺤﺎ ﹶﻥ ﺍﻟﱠﺬﻱ ﻳ ﺪ ﹺﺭ ﻙ ﺍ َﹾﻻﺑﺼﺎ ﺭ ﻭﻻ ﺗ ﺪ ﹺﺭ ﹸﻛ ﻪ ﺼﻞﱢ ﻋﻠﻰ ﻚ ﰲ ﹺﻧ ﻌﻤﺔ ﻭ ﺧﻴﺮ ﻭﺑ ﺮﻛﹶﺔ ﻭﻋﺎ ﻓﻴﺔ ﹶﻓ ﺖ ﻣ ﻨ ﺤ ﺻﺒ ﺨﹺﺒﲑ ،ﺍﹶﻟﻠﹼـ ﻬﻢ ﺇﻧﻲ ﹶﺍ ﻒ ﺍﹾﻟ ﺍ ﹾﻻﺑﺼﺎ ﺭ ﻭ ﻫ ﻮ ﺍﻟﻠﱠﻄﻴ
ﻚ ﻚ ﹺﺑﻨﺠﺎﺓ ﻣ ﻦ ﺍﹾﻟﻨﺎﺭﹺ ،ﻭﺍ ﺭ ﺯ ﹾﻗﻨﹺﻲ ﺷ ﹾﻜ ﺮ ﻙ ﻭﻋﺎ ﻓﻴﺘ ﻚ ﻭﻋﺎ ﻓﻴﺘ ﻚ ﻭ ﺧ ﻴ ﺮ ﻙ ﻭﺑﺮﻛﺎﺗ ﺤﻤﺪ ﻭﺁﻟ ﻪ ﻭﹶﺍﺗ ﻤ ﻢ ﻋ ﹶﻠﻲ ﹺﻧ ﻌ ﻤﺘ ﻣ ﺖ ﺤ ﺻﺒ ﻚ ﹶﺍ ﺖ ﻭﹺﺑﹺﻨ ﻌ ﻤﺘ ﻚ ﺍ ﺳﺘ ﻐﻨ ﻴ ﻀ ﻠ ﺖ ﻭﹺﺑ ﹶﻔ ﻚ ﹶﺍﺑﺪﹰﺍ ﻣﺎ ﹶﺍﺑ ﹶﻘ ﻴﺘﻨﹺﻲ ،ﺍﹶﻟﻠﹼـ ﻬﻢ ﹺﺑﻨﻮ ﹺﺭ ﻙ ﺍ ﻫﺘ ﺪﻳ ﻚ ﻭﻛﹶﺮﺍ ﻣﺘ ﻀ ﹶﻠ ﻭ ﹶﻓ
ﻚ ﻚ ﻭ ﺣ ﻤ ﹶﻠ ﹶﺔ ﻋ ﺮ ﺷ ﻚ ﻭﹶﺍﻧﺒﹺﻴﺎ ِﺀ ﻙ ﻭ ﺭ ﺳ ﹶﻠ ﻚ ﺷﻬﹺﻴﺪﹰﺍ ﻭﹸﺍ ﺷ ﹺﻬ ﺪ ﻣﻼﺋﻜﹶﺘ ﺴ ﻴﺖ ،ﺍﹶﻟﻠﹼـ ﻬﻢ ﺍﻧﻲ ﹸﺍ ﺷ ﹺﻬ ﺪ ﻙ ﻭﻛﹶﻔﻰ ﹺﺑ ﻭﹶﺍ ﻣ ﺖ ﻭ ﺣ ﺪ ﻙ ﻻ ﷲ ﻻ ﺍﻟـ ﻪ ﺇﻻﹼ ﹶﺍﻧ ﺖﺍُ ﻚ ﹶﺍﻧ ﻚ ﹺﺑﹶﺎﻧ ﻚ( ﻭﺟﻤﻴ ﻊ ﺧ ﹾﻠ ﻘ ﻚ ) ﻭﹶﺍﺭﺿﻴ ﺿ ﻚ ﻭﹶﺍ ﺭ ﻭ ﺳﻜﱠﺎ ﹶﻥ ﺳﻤﺎﻭﺍﺗ
ﻚ ﻋﻠﻰ ﹸﻛﻞﱢ ﺷﻲﺀ ﹶﻗﺪﻳﺮ ،ﺗﺤﻴﻲ ﻚ ﻭﹶﺍﻧ ﷲ ﻋ ﹶﻠ ﻴ ﻪ ﻭﺁﻟ ﻪ ﻋ ﺒ ﺪ ﻙ ﻭ ﺭﺳﻮﹸﻟ ﺻﻠﱠﻰ ﺍ ُ ﺤﻤﺪﹰﺍ ﻚ ﻭﹶﺍﻥﱠ ﻣ ﻚ ﹶﻟ ﺷﺮﹺﻳ
ﺠﻨ ﹶﺔ ﺣﻖ ﻭﹶﺍﻥﱠ ﺍﻟﻨﺎ ﺭ ﺣﻖ ،ﻭ )ﹶﺍﻥﱠ )ﺍﻟﻨﺸﻮ ﺭ ﺣﻖ ،ﻭﺍﹾﻟﺴﺎ ﻋ ﻪ ﺍﺗﻴ ﹲﺔ ﻻ ﺖ ﻭﺗﺤﻴﻲ ﻭﹶﺍ ﺷ ﻬ ﺪ ﹶﺍﻥﱠ ﺍﹾﻟ ﺖ ﻭﺗﻤﻴ ﻭﺗﻤﻴ ﲔ ﺣﻘﹼﹰﺎ ﺣﻘﹼﺎﹰ ،ﻭﹶﺍﻥﱠ ﲑ ﺍﹾﻟ ﻤ ﺆ ﻣﹺﻨ ﺚ ﻣ ﻦ ﻓﻲ ﺍﻟﻘﹸﺒﻮﺭﹺ ،ﻭﹶﺍ ﺷ ﻬ ﺪ ﹶﺍﻥﱠ ﻋ ﻠﻲ ﺑ ﻦ ﺍﹶﰊ ﻃﺎﻟﺐ ﺍﹶﻣ ﷲ ﻳ ﺒ ﻌ ﹸ ﺐ ﻓﻴﻬﺎ ،ﻭﹶﺍﻥﱠ ﺍ َ ﺭﻳ
ﺼ ﹶﻄ ﹶﻔ ﻮ ﹶﻥ ﲔ ﻭﹶﺍﻧ ﻬ ﻢ ﹶﺃ ﻭﻟﻴﺎ ﺅ ﻙ ﺍﹾﻟ ﻤ ﻀﻠﱢ ﲔ ﻭ ﹶﻻ ﺍ ﹸﳌ ﺍ ﹾﻻﺋﻤ ﹶﺔ ﻣ ﻦ ﻭﹾﻟ ﺪ ﻩ ﻫ ﻢ ﺍﻻﹾﺋﻤ ﹸﺔ ﺍﳍﹸﺪﺍ ﹸﺓ ﺍﹾﻟ ﻤﻬ ﺪﻳﻮ ﹶﻥ ﹶﻏ ﻴ ﺮ ﺍﻟﻀﺎﻟﹼ ﺼﺘ ﻬ ﻢ ﻣ ﻦ ﺼ ﻚ ﻭﺍ ﺧﺘ ﺠ ﺒﺘ ﻬ ﻢ ﻟﺪﻳﹺﻨ ﻚ ﻭﻧﺠﺒﺎﺅ ﻙ ﺍﻟﱠﺬﻳ ﻦ ﺍﻧﺘ ﻚ ﻣ ﻦ ﺧ ﹾﻠ ﻘ ﻚ ﻭ ﺧﻴ ﺮﺗ ﺻ ﹾﻔ ﻮﺗ ﻚ ﺍﻟﹾﻐﺎﻟﺒﻮ ﹶﻥ ﻭ ﻭ ﺣ ﺰﺑ
ﷲ ﻚ ﻋ ﹶﻠ ﻴ ﹺﻬ ﻢ ﻭﺍﻟﺴﻼ ﻡ ﻭ ﺭﺣﻤ ﹸﺔ ﺍ ِ ﺻﻠﹶﻮﺍﺗ ﲔ ﺻ ﹶﻄ ﹾﻔﻴﺘ ﻬ ﻢ ﻋﻠﻰ ﻋﺒﺎ ﺩﻙ ،ﻭ ﺟ ﻌ ﹾﻠﺘ ﻬ ﻢ ﺣﺠ ﹰﺔ ﻋﻠﹶﻰ ﺍﻟﻌﺎﻟﹶﻤ ﺧ ﹾﻠ ﻘﻚ ،ﻭﺍ ﻚ ﻋﻠﻰ ﺖ ﻋﻨﻰ ﺭﺍﺽ ﺍﻧ ﺐ ﱄ ﻫ ﺬ ﻩ ﺍﻟﺸﻬﺎ ﺩ ﻩ ﻋ ﻨ ﺪ ﻙ ﺣﺘﻰ ﺗ ﹶﻠﻘﱢﻨﻴﻬﹶﺎ ﻳ ﻮ ﻡ ﺍﹾﻟﻘﻴﺎ ﻣ ﺔ ﻭﺍﻧ ﻭﺑﺮﻛﺎﺗﻪ ،ﺍﹶﻟﻠﹼـ ﻬﻢ ﺍ ﹾﻛﺘ
ﻀ ﻊ ﻚ ﺍﹾﻟﺤﻤ ﺪ ﺣﻤﺪﹰﺍ ﺗ ﺼ ﻌ ﺪ ﹶﺍﻭﹸﻟ ﻪ ﻭﻻ ﻳ ﻨ ﹶﻔ ﺪ ﺍ ﺧ ﺮﻩ ،ﺍﹶﻟﻠﹼـ ﻬﻢ ﹶﻟ ﻚ ﺍﹾﻟﺤﻤ ﺪ ﺣﻤﺪﹰﺍ ﻳ ﻣﺎ ﺗﺸﺎ ُﺀ ﻗﹶﺪﻳﺮ ،ﺍﹶﻟﻠﹼـ ﻬﻢ ﹶﻟ
ﺤ ﻤ ﺪ ﺣﻤﺪﹰﺍ ﺳ ﺮﻣﺪﹰﺍ ﹶﺍﺑﺪﹰﺍ ﻚ ﺍﹾﻟ ﺽ ﻭ ﻣ ﻦ ﻋ ﹶﻠﻴﻬﺎ ،ﺍﹶﻟﻠﹼـ ﻬﻢ ﹶﻟ ﻚ ﺍ ﹾﻻ ﺭ ﺢ ﹶﻟ ﺴﺒ ﻚ ﺍﻟﺴﻤﺎ ُﺀ ﹶﻛﻨ ﹶﻔﻴﻬﺎ ) ﹶﻛ ﺘ ﹶﻔﻴﻬﺎ( ﻭﺗ ﹶﻟ
ﻚ ﻳ ﻨﺘﻬﻲ ﻓﻲ ﻭ ﻋ ﹶﻠﻲ ﻭﹶﻟ ﺪﻱ ﻭﻣﻌﻲ ﻭ ﹶﻗﺒﻠﻲ ﻭﺑﻌﺪﻱ ﻭﺍﹶﻣﺎﻣﻲ ﻭ ﹶﻓﻮﻗﻲ ﻚ ﻳ ﻨﺒﻐﻲ ﻭﺍﹶﻟ ﻴ ﻉ ﹶﻟ ﻪ ﻭﻻ ﻧﻔﺎ ﺩ ﻭﹶﻟ ﹶﻻ ﺍﻧﻘﻄﺎ
ﻱ .ﺍﹶﻟﻠﹼـ ﻬﻢ ﺖ ﻳﺎ ﻣﻮﻻ ﺕ ﻭﺑ ﻌ ﹾﺜ ﺸ ﺮ ﺤ ﻤ ﺪ ﺍﺫﺍ ﻧ ﻚ ﺍﹾﻟ ﺖ ﹶﻓﺮﺩﹰﺍ ﻭﺣﻴﺪﹰﺍ ﹸﺛﻢ ﻓﹶﻨﹺﻴﺖ ،ﻭﹶﻟ ﻭﺗﺤﱵ ﻭﺍﺫﺍ ﻣﺖ ﻭﺑﻘﻴ ﺤ ﻤ ﺪ ﺍﱃ ﻣﺎ ﻚ ﹸﻛﻠﱢﻬﺎ ﺣﺘﻰ ﻳ ﻨﺘ ﹺﻬ ﻲ ﺍﹾﻟ ﻚ ﺍﻟﺸ ﹾﻜ ﺮ ﹺﺑﺠﻤﻴ ﹺﻊ ﻣﺤﺎ ﻣ ﺪ ﻙ ﹸﻛﻠﱢﻬﺎ ﻋﻠﻰ ﺟﻤﻴ ﹺﻊ ﻧﻌﻤﺎﺋ ﺤ ﻤ ﺪ ﻭﹶﻟ ﻚ ﺍﹾﻟ ﻭﹶﻟ
ﺿ ﹺﻊ ﺴﻄﹶﺔ ﻭﰲ ﹸﻛﻞﱢ ﻣ ﻮ ﺤ ﻤ ﺪ ﻋﻠﻰ ﹸﻛﻞﱢ ﹶﺍ ﹾﻛﻠﹶﺔ ﻭﺷﺮﺑﺔ ﻭﺑ ﹾﻄﺸﺔ ﻭ ﹶﻗ ﺒﻀﺔ ﻭﺑ ﻚ ﺍﹾﻟ ﺤﺐ ﺭﺑﻨﺎ ﻭﺗﺮﺿﻰ ،ﺍﹶﻟﻠﹼـ ﻬﻢ ﹶﻟ ﺗ ﻚ ﻚ ﻭﹶﻟ ﺤ ﻤ ﺪ ﺣﻤﺪﹰﺍ ﻻ ﻣ ﻨﺘﻬﻰ ﹶﻟ ﻪ ﺩﻭ ﹶﻥ ﻋ ﹾﻠ ﻤ ﻚ ﺍﹾﻟ ﺤ ﻤ ﺪ ﺣﻤﺪﹰﺍ ﺧﺎﻟﺪﹰﺍ ﻣ ﻊ ﺧﻠﹸﻮ ﺩ ﻙ ﻭﹶﻟ ﻚ ﺍﹾﻟ ﺷ ﻌﺮﺓ ،ﺍﹶﻟﻠﹼـ ﻬﻢ ﹶﻟ ﺤ ﻤ ﺪ ﻋﻠﻰ ﻚ ﺍﹾﻟ ﻚ ﺍﳊﻤ ﺪ ﺣﻤﺪﹰﺍ ﻻ ﺃﺧ ﺮ ﻟﻘﺎﺋﻠ ﻪ ﺇﻻﹼ ﺭﹺﺿﺎ ﻙ ﻭﹶﻟ ﺤ ﻤ ﺪ ﲪﺪﹰﺍ ﺃﻣ ﺪ ﻟ ﻪ ﺩﻭ ﹶﻥ ﻣﺸﻴﺘﻚ ،ﻭﹶﻟ ﺍﹾﻟ
ﺤ ﻤ ﺪ ﻚ ﺍﹾﻟ ﺤ ﻤ ﺪ ﻭﹶﻟ ﺚ ﺍﹾﻟ ﺤ ﻤ ﺪ ﺑﺎ ﻋ ﹶ ﻚ ﺍﹾﻟ ﻚ ﻭﹶﻟ ﺤﻤ ﺪ ﻋﻠﻰ ﻋ ﹾﻔِﻮ ﻙ ﺑ ﻌ ﺪ ﻗﹸﺪ ﺭﺗ ﻚ ﺍﹾﻟ ﻚ ﻭﹶﻟ ﻚ ﺑ ﻌ ﺪ ﻋ ﹾﻠ ﻤ ﺣ ﹾﻠ ﻤ 60
ﻚ ﺤ ﻤ ﺪ ﻭﹶﻟ ﻉ ﺍﹾﻟ ﺤ ﻤ ﺪ ﻣﺒﺘ ﺪ ﻚ ﺍﹾﻟ ﺤ ﻤ ﺪ ﻭﹶﻟ ﺤ ﻤ ﺪ ﻣ ﻨﺘﻬﻰ ﺍﹾﻟ ﻚ ﺍﹾﻟ ﺤ ﻤﺪ ﻭﹶﻟ ﺤ ﻤ ﺪ ﺑﺪﻳ ﻊ ﺍﹾﻟ ﻚ ﺍﹾﻟ ﺤ ﻤ ﺪ ﻭﹶﻟ ﺙ ﺍﹾﻟ ﻭﺍ ﹺﺭ ﹶ ﻕ ﺍﻟ ﻮ ﻋ ﺪ ﺤ ﻤ ﺪ ﺻﺎ ﺩ ﻚ ﺍﹾﻟ ﺤ ﻤ ﺪ ﻭﹶﻟ ﺤ ﻤ ﺪ ﻗﹶﺪ ﱘ ﺍﹾﻟ ﻚ ﺍﹾﻟ ﺤ ﻤ ﺪ ﻭﹶﻟ ﺤ ﻤ ﺪ ﻭﻟﻲ ﺍﹾﻟ ﻚ ﺍﹾﻟ ﺤ ﻤ ﺪ ﻭﹶﻟ ﻱ ﺍﹾﻟ ﺸﺘ ﹺﺮ ﺤ ﻤ ﺪ ﻣ ﺍﹾﻟ
ﱰ ﹶﻝ ) ﻣﻨﺰ ﹺﻝ( ﺕ ﻣ ﹺ ﺐ ﺍﻟﺪﻋﻮﺍ ﺕ ﻣﺠﻴ ﺤ ﻤ ﺪ ﺭﻓﻴ ﻊ ﺍﻟﺪﺭﺟﺎ ﻚ ﺍﹾﻟ ﺠ ﺪ ﻭﹶﻟ ﳉ ﻨ ﺪ ﻗﺎﺋ ﻢ ﺍﹾﻟَﻤ ﻭ ﻓﻲ ﺍﹾﻟ ﻌ ﻬ ﺪ ﻋﺰﻳ ﺰ ﺍ ﹸ
ﺝ ﺨ ﹺﺮ ﺕ ﻭ ﻣ ﺕ ﻣ ﻦ ﻓﻲ ﺍﻟ ﱡﻈﻠﹸﻤﺎ ﺝ ﺍﻟﻨﻮ ﹺﺭ ﻣ ﻦ ﺍﻟ ﱡﻈﻠﹸﻤﺎ ﺨ ﹺﺮ ﺕ ﻣ ﻕ ﺳ ﺒ ﹺﻊ ﺳﻤﺎﻭﺍﺕ ﻋﻈﻴ ﻢ ﺍﻟﹾﺒﺮﻛﺎ ﺕ ﻣ ﻦ ﹶﻓ ﻮ ﹺ ﺍﻻﹾﻳﺎ
ﺐ ﺤ ﻤ ﺪ ﻏﺎ ﻓ ﺮ ﺍﻟﺬﱠﻧ ﹺ ﻚ ﺍﹾﻟ ﺕ ﺩﺭﺟﺎﺕ ،ﺍﹶﻟﻠﹼـ ﻬﻢ ﹶﻟ ﺤﺴﻨﺎ ﺕ ﺣﺴﻨﺎﺕ ،ﻭﺟﺎ ﻋ ﹶﻞ ﺍﹾﻟ ﱃ ﺍﻟﻨﻮﺭﹺ ،ﻣﺒﺪ ﹶﻝ ﺍﻟﺴﻴﺌﺎ ﺍ ﹶ ﺤ ﻤ ﺪ ﻓﻲ ﺍﻟﱠﻠ ﻴ ﹺﻞ ﻚ ﺍﹾﻟ ﻚ ﺍﹾﻟﻤﺼﲑ ،ﺍﹶﻟﻠﹼـ ﻬﻢ ﹶﻟ ﺖ ﺍﹶﻟ ﻴ ﺏ ﺫﹶﺍ ﺍﻟﻄﱠ ﻮﻝﹺ ،ﻻ ﺍﻟـ ﻪ ﺇﻻﹼ ﹶﺍﻧ ﺏ ﺷﺪﻳ ﺪ ﺍ ﹾﻟﻌﻘﺎ ﹺ ﻭﻗﺎﹺﺑ ﹶﻞ ﺍﻟﺘ ﻮ ﹺ
ﺤ ﻤ ﺪ ﻋ ﺪ ﺩ ﹸﻛﻞﱢ ﻚ ﺍﹾﻟ ﺤ ﻤ ﺪ ﻓﻲ ﺍﻻ ﺧ ﺮ ﺓ ﻭﺍ ﹾﻻُﻭﱃ ،ﻭﹶﻟ ﻚ ﺍﹾﻟ ﺠﻠﹼﻰ ،ﻭﹶﻟ ﺤ ﻤ ﺪ ﻓﻲ ﺍﻟﻨﻬﺎ ﹺﺭ ﺍﺫﺍ ﺗ ﻚ ﺍﹾﻟ ﺍﺫﺍ ﻳﻐﺸﻰ ،ﻭﹶﻟ ﺤ ﻤ ﺪ ﻋ ﺪ ﺩ ﻣﺎ ﰲ ﺟﻮ ﻚ ﺍﹾﻟ ﺤ ﻤ ﺪ ﻋ ﺪ ﺩ ﺍﻟﺜﱠﺮﻯ ﻭﺍﹾﻟﺤﺼﻰ ﻭﺍﻟﻨﻮﻯ ،ﻭﹶﻟ ﻚ ﺍﹾﻟ ﻧﺠﻢ ﻭ ﻣﻠﹶﻚ ﻓﻲ ﺍﻟﺴﻤﺎﺀِ ،ﻭﹶﻟ
ﺤ ﻤ ﺪ ﻚ ﺍﹾﻟ ﺤ ﻤ ﺪ ﻋ ﺪ ﺩ ﹶﺍﻭﺯﺍ ﻥ ﻣﻴﺎ ﻩ ﺍﹾﻟﺒﹺﺤﺎ ﹺﺭ ،ﻭﹶﻟ ﻚ ﺍﹾﻟ ﻑ ﺍﻻ ﺭﺽﹺ ،ﻭﹶﻟ ﺤ ﻤ ﺪ ﻋ ﺪ ﺩ ﻣﺎ ﰱ ﺟ ﻮ ﻚ ﺍﹾﻟ ﺍﻟﱠﺴﻤﺎﺀِ ،ﻭﹶﻟ ﺤ ﻤ ﺪ ﻋ ﺪ ﺩ ﻣﺎ ﹶﺍﺣﺼﻰ ﻛﺘﺎﺑﻚ، ﻚ ﺍﹾﻟ ﺤ ﻤ ﺪ ﻋ ﺪ ﺩ ﻣﺎ ﻋﻠﻰ ﻭ ﺟ ﻪ ﺍ َﹾﻻ ﺭﺽﹺ ،ﻭﹶﻟ ﻚ ﺍﹾﻟ ﻕ ﺍ َﹾﻻﺷﺠﺎ ﹺﺭ ،ﻭﹶﻟ ﻋ ﺪ ﺩ ﹶﺍﻭﺭﺍ ﹺ
ﺠﻦ ﻭﺍﹾﻟﻬﻮﺍﻡ ﻭﺍﻟﻄﱠ ﻴ ﹺﺮ ﻭﺍﹾﻟﺒﻬﺎﺋ ﹺﻢ ﺲ ﻭﺍﹾﻟ ﹺ ﺤ ﻤ ﺪ ﻋ ﺪ ﺩ ﺍ ِﹾﻻﻧ ﹺ ﻚ ﺍﹾﻟ ﻁ ﹺﺑ ﻪ ﻋ ﹾﻠ ﻤﻚ ،ﻭﹶﻟ ﺤ ﻤ ﺪ ﻋ ﺪ ﺩ ﻣﺎ ﺍﹶﺣﺎ ﹶ ﻭﻟﹶﻚ ﺍﹾﻟ
ﻚ ﻭ ﻋﺰ ﺤﺐ ﺭﺑﻨﺎ ﻭﺗﺮﺿﻰ ،ﻭﻛﹶﻤﺎ ﻳ ﻨﺒﻐﻲ ﻟ ﹶﻜ ﺮ ﹺﻡ ﻭ ﺟ ﹺﻬ ﻭﺍﻟﺴﺒﺎﻉﹺ ،ﺣﻤﺪﹰﺍ ﻛﺜﲑﹰﺍ ﹶﻃﻴﺒﹰﺎ ﻣﺒﺎﺭﻛﹰﺎ ﻓﻴ ﻪ ﻛﹶﻤﺎ ﺗ ﲑ. ﻒ ﺍﹾﻟﺨﺒ ﺤ ﻤ ﺪ ﻭ ﻫ ﻮ ﺍﻟﻠﱠﻄﻴ ﻚ ﻭﹶﻟ ﻪ ﺍﹾﻟ ﻚ ﹶﻟ ﻪ ،ﹶﻟ ﻪ ﺍﹾﻟ ﻤ ﹾﻠ ﷲ ﻭ ﺣ ﺪ ﻩ ﻻ ﺷﺮﻳ ﻚ .ﰒﹼ ﺗﻘﻮﻝ ﻋﺸﺮﹰﺍ :ﻻ ﺍﻟـ ﻪ ﺇﻻﹼ ﺍ ُ ﺟﻼﻟ
ﺖ ﻭﻳﺤﻴﻲ ﻭ ﻫ ﻮ ﺖ ﻭﻳﻤﻴ ﺤ ﻤ ﺪ ﻳﺤﻴﻲ ﻭﻳﻤﻴ ﻚ ﻭﹶﻟ ﻪ ﺍﹾﻟ ﻚ ﹶﻟﻪ ،ﹶﻟ ﻪ ﺍﹾﻟ ﻤ ﹾﻠ ﷲ ﻭ ﺣ ﺪ ﻩ ﻻ ﺷﺮﻳ ﻭﻋﺸﺮﹰﺍ :ﻻ ﺍﻟـ ﻪ ﺇﻻﹼ ﺍ ُ ﺤﻲ ﷲ ﺍﻟﱠﺬﻱ ﻻ ﺍﻟـ ﻪ ﺇﻻﹼ ﻫ ﻮ ﺍﹾﻟ ﺨ ﻴ ﺮ ﻭ ﻫ ﻮ ﻋﻠﻰ ﹸﻛﻞﱢ ﺷﻲﺀ ﻗﹶﺪﻳ ﺮ .ﻭﻋﺸﺮﹰﺍ :ﹶﺍ ﺳﺘ ﻐ ﻔ ﺮ ﺍ َ ﺕ ﹺﺑﻴ ﺪ ﻩ ﺍﹾﻟ ﺣﻲ ﻻ ﻳﻤﻮ
ﺍﹾﻟ ﹶﻘﻴﻮ ﻡ ﻭﹶﺍﺗﻮ ﷲ ﻳﺎ ﹶﺍﷲُ ،ﻭﻋﺸﺮﹰﺍ :ﻳﺎ ﺭﺣﻤ ﻦ ﻳﺎ ﺭﺣﻤ ﻦ ﻭﻋﺸﺮﹰﺍ :ﻳﺎ ﺭﺣﻴ ﻢ ﻳﺎ ﺭﺣﻴ ﻢ ﻭﻋﺸﺮﹰﺍ :ﻳﺎ ﺏ ﺍﹶﻟ ﻴ ﻪ .ﻭﻋﺸﺮﹰﺍ :ﻳﺎ ﹶﺍ ُ
ﺕ ﻭﺍ َﹾﻻ ﺭ ﹺ ﺑﺪﻳ ﻊ ﺍﻟﺴﻤﺎﻭﺍ ﺽ ﻭﻋﺸﺮﹰﺍ :ﻳﺎ ﺫﹶﺍ ﺍﹾﻟﺠﻼ ﹺﻝ ﻭﺍ ِﹾﻻﻛﹾﺮﺍ ﹺﻡ ﻭﻋﺸﺮﹰﺍ :ﻳﺎ ﺣﻨﺎ ﹸﻥ ﻳﺎ ﻣﻨﺎ ﹸﻥ ﻭﻋﺸﺮﹰﺍ :ﻳﺎ ﺣﻲ ﻳﺎ ﹶﻗﻴﻮ ﻡ ﷲ ﺍﻟﺮﺣﻤ ﹺﻦ ﺍﻟﺮﺣﻴ ﹺﻢ ﺴ ﹺﻢ ﺍ ِ ﺖ ﻭﻋﺸﺮﹰﺍ :ﹺﺑ ﷲ ﻳﺎ ﻻ ﺍﻟـ ﻪ ﺇﻻﹼ ﹶﺍﻧ ﺖ ﻭﻋﺸﺮﹰﺍ :ﻳﺎ ﹶﺍ ُ ﻭﻋﺸﺮﹰﺍ :ﻳﺎ ﺣﻲ ﻻ ﺍﻟـ ﻪ ﺇﻻﹼ ﹶﺍﻧ ﲔ ﺖ ﹶﺍ ﻫ ﹸﻠ ﻪ ﻭﻋﺸﺮﹰﺍ :ﺁﻣ ﺤﻤﺪ ﻭﻋﺸﺮﹰﺍ :ﺍﹶﻟﻠﹼـ ﻬﻢ ﺍ ﹾﻓ ﻌ ﹾﻞ ﰊ ﻣﺎ ﹶﺍﻧ ﺤﻤﺪ ﻭﺁ ﹺﻝ ﻣ ﺻﻞﱢ ﻋﻠﻰ ﻣ :ﺍﹶﻟﻠﹼـ ﻬﻢ
ﻭﻋﺸﺮﹰﺍ
ﺁﻣﲔ َﻭﻋﺸﺮﹰﺍ :
ﻚ ﹶﺍ ﻫ ﹸﻞ ﺍﻟﺘﻘﹾﻮﻯ ﺼﻨ ﻊ ﰊ ﻣﺎ ﹶﺍﻧﺎ ﹶﺍ ﻫ ﹸﻠ ﻪ ﹶﻓﺎﻧ ﺖ ﹶﺍ ﻫ ﹸﻠ ﻪ ﻭﻻ ﺗ ﺻﻨ ﻊ ﰊ ﻣﺎ ﺍﹶﻧ ﷲ ﹶﺍ ﺣ ﺪ ﰒﹼ ﺗﻘﻮﻝ :ﺍﹶﻟﻠﹼـ ﻬﻢ ﺍ ﹸﻗ ﹾﻞ ﻫ ﻮ ﺍ ُ ﲔ ﺖ ﹶﺍ ﺭ ﺣ ﻢ ﺍﻟﺮﺍﺣﻤ ﻱ ﻭﹶﺍﻧ ﺏ ﻭﺍﹾﻟﺨﻄﺎﻳﺎ ﻓﹶﺎ ﺭ ﺣﻤﲏ ﻳﺎ ﻣﻮﻻ ﻭﹶﺍ ﻫ ﹸﻞ ﺍﹾﻟ ﻤ ﻐ ﻔ ﺮ ﺓ ،ﻭﹶﺍﻧﺎ ﹶﺍ ﻫ ﹸﻞ ﺍﻟ ﱡﺬﻧﻮ ﹺ
.ﻭﺍﻳﻀﹰﺎ ﺗﻘﻮ ﹸﻝ ﻋﺸﺮﹰﺍ :
ﺨ ﹾﺬ ﻭﻟﹶﺪﹰﺍ ﻭﹶﻟ ﻢ ﷲ ﺍﻟﱠﺬﻱ ﹶﻟ ﻢ ﻳﺘ ﺤ ﻤ ﺪ ِ ﺕ ﻭﺍﹾﻟ ﺤﻲ ﺍﻟﱠﺬﻱ ﻻ ﻳ ﻤ ﻮ ﺖ ﻋﻠﹶﻰ ﺍﹾﻟ ﷲ ﺗ ﻮﻛﱠ ﹾﻠ ﻻ ْﺣ ﻮ ﹶﻝ ﻭﻻ ﹸﻗﻮ ﻩ ﺇﻻﹼ ﺑﹺﺎ ِ
ﻚ ﻭﹶﻟ ﻢ ﻳ ﹸﻜ ﻦ ﹶﻟ ﻪ ﻭﻟﻲ ﻣ ﻦ ﺍﻟ ﱡﺬﻝﱢ ﻭ ﹶﻛﺒ ﺮ ﻩ ﺗﻜﹾﺒﲑﹰﺍ. ﻚ ﰲ ﺍﹾﻟ ﻤ ﹾﻠ ﻳ ﹸﻜ ﻦ ﹶﻟ ﻪ ﺷﺮﻳ
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ﺕ ﺩﻋﺎ ﺀ ﺍﻝﺴﻤﺎ ﺍﳌﹶﻌﺮﻭﻑ ﺑﺪﻋﺎﺀ ﺍﻟﺸﺒﻮﺭ ،ﻭﻳﺴﺘﺤﺐ ﺍﻟﺪﻋﺎﺀ ﺑﹺﻪ ﰲ ﺁﺧﺮ ﺳﺎﻋﺔ ﻣ ﻦ ﻧﻬﺎﺭ ﺍﳉﹸﻤﻌﺔ ﻭﻻ ﳜﻔﻰ ﺍﻧﻪ ﻣ ﻦ ﺍﻻﺩﻋﻴﺔ ﺍﳌﺸﻬﻮﺭﺓ ﻭﻗﺪ ﻭﺍﻇﺐ ﻋﻠﻴﻪ ﺍﻛﺜﺮ ﺍﻟﻌﻠﻤﺎﺀ ﺡ ﺍﻟﺸﻴﺦ ﺍﻟﻄﹼﻮﺳﻲ ،ﻭﰲ ﲨﺎﻝ ﺍﻻﺳﺒﻮﻉ ﻟﻠﺴﻴﺪ ﺍﺑﻦ ﻃﺎﻭﻭﺱ ﻭﻛﺘﺐ ﺍﻟﻜﻔﻌﻤﻲ ﺑﺎﺳﻨﺎﺩ ﻣﻌﺘﱪﺓ ﻋﻦ ﻣﺤﻤﺪ ﺑﻦ ﻋﺜﻤﺎﻥ ﺍﻟﺴﻠﻒ ﻭﻫﻮ ﻣﺮﻭﻱ ﰲ ﻣﺼﺒﺎ ﹺ ﺍﻟﻌﻤﺮﻱ ﺭﺿﻮﺍﻥ ﺍﷲ ﻋﻠﻴﻪ ﻭﻫﻮ ﻣﻦ ﻧﻮﺍﺏ ﺍﳊﺠﺔ ﺍﻟﻐﺎﺋﺐ )ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ( ﻭﻗﺪ ﺭﻭﹺﻱ ﺍﻟﺪﻋﺎﺀ ﺃﻳﻀﹰﺎ ﻋﻦ ﺍﻟﺒﺎﻗﺮ ﻭﺍﻟﺼﺎﺩﻕ )ﻋﻠﻴﻬﻤﺎ ﺍﻟﺴﻼﻡ(ﻭﺭﻭﺍﻩ ﺍﻠﺴﻲ )ﺭﲪﻪ ﺍﷲ( ،ﰲ ﺍﻟﺒﺤﺎﺭ ﻓﺸﺮﺣﻪ ،ﻭﻫﺬﺍ ﻫﻮ ﺍﻟﺪﻋﺎﺀ ﻋﻠﻰ ﺭﻭﺍﻳﺔ ﺍﳌﺼﺒﺎﺡ ﻟﻠﹼﺸﻴﺦ:
ﺖ ﹺﺑ ﻪ ﻋﻠﻰ ﻣﻐﺎﻟ ﹺﻖ ﻚ ﺍﹾﻟﻌﻈﻴ ﹺﻢ ﺍ َﹾﻻ ﻋ ﹶﻈ ﹺﻢ ﺍ َﹾﻻ ﻋﺰ ﺍ َﹾﻻ ﺟﻞﱢ ﺍ َﹾﻻ ﹾﻛ ﺮ ﹺﻡ ﺍﻟﱠﺬﻯ ﺍﺫﺍ ﺩﻋﻴ ﻚ ﺑﹺﺎ ﺳ ﻤ ﺍﹶﻟﻠﹼـ ﻬﻢ ﺍﻧﻰ ﹶﺍ ﺳﹶﺄﹸﻟ ﺝ ﺍﻧ ﹶﻔ ﺮ ﺟﺖ، ﺽ ﻟ ﹾﻠ ﹶﻔ ﺮ ﹺ ﺏ ﺍ َﹾﻻ ﺭ ﹺ ﺖ ﹺﺑ ﻪ ﻋﻠﻰ ﻣﻀﺂﺋ ﹺﻖ ﹶﺍﺑﻮﺍ ﹺ ﺤﺖ ،ﻭﺍﺫﺍ ﺩﻋﻴ ﺢ ﺑﹺﺎﻟﺮ ﺣ ﻤ ﺔ ﺍﻧ ﹶﻔﺘ ﺏ ﺍﻟﺴﻤﺂ ِﺀ ﻟ ﹾﻠ ﹶﻔ ﺘ ﹺ ﹶﺍﺑﻮﺍ ﹺ ﺸ ﺮﺕ ،ﻭﺍﺫﺍ ﺕ ﻟﻠﻨﺸﻮ ﹺﺭ ﺍﻧﺘ ﺖ ﹺﺑ ﻪ ﻋﻠﹶﻰ ﺍ َﹾﻻﻣﻮﺍ ﺴ ﹺﺮ ﺗﻴﺴ ﺮﺕ ،ﻭﺍﺫﺍ ﺩﻋﻴ ﺴ ﹺﺮ ﻟ ﹾﻠﻴ ﺖ ﹺﺑ ﻪ ﻋﻠﹶﻰ ﺍﻟ ﻌ ﻭﺍﺫﺍ ﺩﻋﻴ
ﻚ ﺍﹾﻟﻜﹶﺮ ﹺﱘ ﹶﺍ ﹾﻛ ﺮ ﹺﻡ ﺍﹾﻟ ﻮﺟﻮ ﻩ ﻭﹶﺍ ﻋﺰ ﺍﹾﻟ ﻮﺟﻮ ﻩ ﺸ ﹶﻔﺖ ،ﻭﹺﺑﺠﻼ ﹺﻝ ﻭ ﺟ ﹺﻬ ﻒ ﺍﹾﻟﺒﺄﺳﺂ ِﺀ ﻭﺍﻟﻀﺮﺍ ِﺀ ﺍﻧ ﹶﻜ ﺸ ﺖ ﹺﺑ ﻪ ﻋﻠﻰ ﻛﹶ ﺩﻋﻴ
ﺏ ﻣ ﻦ ﻣﺨﺎ ﹶﻓﺘﻚ، ﺖ ﹶﻟ ﻪ ﺍﹾﻟ ﹸﻘﻠﹸﻮ ﺕ ﻭ ﻭ ﹺﺟ ﹶﻠ ﺖ ﹶﻟ ﻪ ﺍ َﹾﻻﺻﻮﺍ ﺸ ﻌ ﺏ ﻭ ﺧ ﺖ ﹶﻟ ﻪ ﺍﻟﺮﻗﺎ ﻀ ﻌ ﺖ ﹶﻟ ﻪ ﺍﹾﻟ ﻮﺟﻮ ﻩ ﻭ ﺧ ﺍﻟﱠﺬﻯ ﻋﻨ ﺽ ﹶﺍ ﹾﻥ ﺕ ﻭﺍ َﹾﻻ ﺭ ﻚ ﺍﻟﺴﻤﺎﻭﺍ ﺴ ﺽ ﺇﻻﹼ ﹺﺑﺎ ﹾﺫﹺﻧﻚ ،ﻭﺗ ﻤ ِ ﻚ ﺍﻟﺴﻤﺂ َﺀ ﹶﺍ ﹾﻥ ﺗ ﹶﻘ ﻊ ﻋﻠﹶﻰ ﺍ َﹾﻻ ﺭ ﹺ ﺴ ﻚ ﺍﻟﱠﱴ ﺑﹺﻬﺎ ﺗ ﻤ ِ ﻭﹺﺑ ﹸﻘﻮﺗ
ﺕ ﻭﺍ َﹾﻻ ﺭﺽ، ﺖ ﹺﺑﻬﺎ ﺍﻟﺴﻤﺎﻭﺍ ﻚ ﺍﻟﱠﱴ ﺧ ﹶﻠ ﹾﻘ ﻚ ﺍﻟﱠﱴ ﺩﺍ ﹶﻥ )ﻛﺎ ﹶﻥ( ﹶﻟﻬﺎ ﺍﻟﹾﻌﺎﹶﻟﻤﻮ ﹶﻥ ،ﻭﹺﺑ ﹶﻜ ﻠ ﻤﺘ ﺸﻴﺘ ﺗﺰﻭﻻ ،ﻭﹺﺑ ﻤ
ﺴﻜﹶﻨﹰﺎ( ﺖ ﺍﻟﻠﱠ ﻴ ﹶﻞ ﺳﻜﹶﻨﹰﺎ ) ﻣ ﻼ ﻭ ﺟ ﻌ ﹾﻠ ﺖ ﹺﺑﻬﺎ ﺍﻟ ﱡﻈ ﹾﻠ ﻤ ﹶﺔ ﻭ ﺟ ﻌ ﹾﻠﺘﻬﺎ ﹶﻟ ﻴ ﹰ ﺐ ﻭ ﺧ ﹶﻠ ﹾﻘ ﺖ ﹺﺑﻬﺎ ﺍﹾﻟﻌﺠﺂﺋ ﺻﻨ ﻌ ﻚ ﺍﻟﱠﱴ ﺤ ﹾﻜ ﻤﺘ ﻭﹺﺑ
ﺲ ﺖ ﺍﻟﺸ ﻤ ﺲ ﻭ ﺟ ﻌ ﹾﻠ ﺖ ﹺﺑﻬﺎ ﺍﻟﺸ ﻤ ﺖ ﺍﻟﻨﻬﺎ ﺭ ﻧﺸﻮﺭﹰﺍ ﻣ ﺒﺼﺮﺍﹰ ،ﻭ ﺧ ﹶﻠ ﹾﻘ ﺖ ﹺﺑﻬﺎ ﺍﻟﻨﻮ ﺭ ﻭ ﺟ ﻌ ﹾﻠﺘ ﻪ ﻧﻬﺎﺭﹰﺍ ﻭ ﺟ ﻌ ﹾﻠ ﻭ ﺧ ﹶﻠ ﹾﻘ ﺐ ﻭ ﺟ ﻌ ﹾﻠﺘﻬﺎ ﻧﺠﻮﻣﹰﺎ ﻭﺑﺮﻭﺟﹰﺎ ﺖ ﹺﺑﻬﺎ ﺍﹾﻟﻜﹶﻮﺍ ﻛ ﺖ ﺍﹾﻟ ﹶﻘ ﻤ ﺮ ﻧﻮﺭﺍﹰ ،ﻭ ﺧ ﹶﻠ ﹾﻘ ﺖ ﹺﺑﻬﺎ ﺍﹾﻟ ﹶﻘ ﻤ ﺮ ﻭ ﺟ ﻌ ﹾﻠ ﺿﻴﺂﺀً ،ﻭ ﺧ ﹶﻠ ﹾﻘ
ﺖ ﻟﹶﻬﺎ ﺖ ﻟﹶﻬﺎ ﻣﻄﺎﻟ ﻊ ﻭﻣﺠﺎ ﹺﺭﻯ ،ﻭ ﺟ ﻌ ﹾﻠ ﺏ ﻭ ﺟ ﻌ ﹾﻠ ﻕ ﻭﻣﻐﺎ ﹺﺭ ﺖ ﻟﹶﻬﺎ ﻣﺸﺎ ﹺﺭ ﺢ ﻭﺯﻳﻨ ﹰﺔ ﻭ ﺭﺟﻮﻣﺎﹰ ،ﻭ ﺟ ﻌ ﹾﻠ ﻭﻣﺼﺎﺑﻴ
ﺖ ﺗﺼﻮﻳﺮﻫﺎ ﺴ ﻨ ﺻﻮ ﺭﺗﻬﺎ ﹶﻓﹶﺎ ﺣ ﺖ ﺗﻘﹾﺪﻳﺮﻫﺎ ،ﻭ ﺴ ﻨ ﺢ ﻭ ﹶﻗﺪﺭﺗﻬﺎ ﻓﻰ ﺍﻟﺴﻤﺂ ِﺀ ﻣﻨﺎ ﹺﺯ ﹶﻝ ﹶﻓﹶﺎ ﺣ ﹶﻓﻠﹶﻜﹰﺎ ﻭﻣﺴﺎﺑﹺـ
ﺴﻠﹾﻄﺎ ﻥ ﺍﻟﻠﱠ ﻴ ﹺﻞ ﺖ ﺗﺪﺑﲑﻫﺎ ﻭ ﺳﺨ ﺮﺗﻬﺎ ﹺﺑ ﺴ ﻨ ﻚ ﺗﺪﺑﲑﹰﺍ ﻓﺄ ﺣ ﺤ ﹾﻜ ﻤﺘ ﻚ ﺍﺣﺼﺂ ًﺀ ﻭ ﺩﺑ ﺮﺗﻬﺎ ﹺﺑ ﺼ ﻴﺘﻬﺎ ﹺﺑﹶﺎﺳﻤﺂﺋ ﻭﹶﺍ ﺣ
ﺉ ﻭﺍﺣﺪﹰﺍ ﺱ ﻣ ﺮ ﺖ ﺭ ﺅﻳﺘﻬﺎ ﻟﺠﻤﻴ ﹺﻊ ﺍﻟﻨﺎ ﹺ ﲔ ﻭﺍﹾﻟﺤﺴﺎﺏﹺ ،ﻭ ﺟ ﻌ ﹾﻠ ﺕ ﻭ ﻋ ﺪ ﺩ ﺍﻟﺴﻨ ﻭ ﺳﻠﹾﻄﺎ ﻥ ﺍﻟﻨﻬﺎ ﹺﺭ ﻭﺍﻟﺴﺎﻋﺎ
ﲔ ﻚ ﻣﻮﺳﻰ ﺑ ﻦ ﻋﻤﺮﺍ ﹶﻥ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ﻓﻰ ﺍﹾﻟ ﻤ ﹶﻘﺪﺳ ﺖ ﹺﺑ ﻪ ﻋ ﺒ ﺪ ﻙ ﻭ ﺭﺳﻮﹶﻟ ﺠ ﺪ ﻙ ﺍﻟﱠﺬﻯ ﹶﻛﻠﱠ ﻤ ﻚ ﺍﻟﻠﹼ ﻬﻢ ﹺﺑ ﻤ ﻭﹶﺍ ﺳﹶﺄﹸﻟ
ﺕ ﺍﻟﺸﻬﺎ ﺩ ﺓ ﰱ ﻋﻤﻮ ﺩ ﺍﻟﻨﺎ ﹺﺭ ﻭﰱ ) ﻭﺍﱃ( ﻕ ﺗﺎﺑﻮ ﻕ ﻏﹶﻤﺂﺋ ﹺﻢ ﺍﻟﻨﻮ ﹺﺭ ﹶﻓ ﻮ ﲔ( ﹶﻓ ﻮ ﲔ( ﺍﹾﻟ ﹶﻜﺮﻭﹺﺑﻴ ﺱ ﺍﹾﻟ ﹶﻜﺮﻭﺑ ﻕ ﺍﺣﺴﺎ ﹺ ﹶﻓ ﻮ ﺐ ﺍﻟﻄﱡﻮ ﹺﺭ ﺍ َﹾﻻﻳ ﻤ ﹺﻦ ﻣ ﻦ ﺱ ﻓﻰ ﺍﹾﻟﺒ ﹾﻘ ﻌﺔ ﺍﹾﻟﻤﺒﺎ ﺭ ﹶﻛ ﺔ ﻣ ﻦ ﺟﺎﹺﻧ ﹺ ﺚ ﻓﻰ ﺍﻟﹾﻮﺍ ﺩ ﺍﹾﻟ ﻤ ﹶﻘﺪ ﹺ ﻃﹸﻮ ﹺﺭ ﺳﻴﻨﺂ َﺀ ﻭﰱ ﺟﺒ ﹺﻞ ﺣﻮﺭﻳ ﹶ
ﺕ ﺍﻟﱠﱴ ﺤ ﺮ ﻭﻓﻰ ﺍﹾﻟ ﻤ ﻨﺒﺠﹺﺴﺎ ﺖ ﻟﺒﲎ ﺍﺳﺮﺁﺋﻴ ﹶﻞ ﺍﹾﻟﺒ ﺴ ﹺﻊ ﺍﻳﺎﺕ ﺑﻴﻨﺎﺕ ،ﻭﻳ ﻮ ﻡ ﹶﻓ ﺮ ﹾﻗ ﺼ ﺮ ﹺﺑﺘ ﺽ ﻣ ﺠ ﺮ ﺓ ﻭﰱ ﹶﺍ ﺭ ﹺ ﺍﻟﺸ
ﺕ ﹺﺑﺒﲎ ﺐ ﺍﹾﻟ ﻐ ﻤ ﹺﺮ ﻛﹶﺎﹾﻟﺤﺠﺎ ﺭﺓ ،ﻭﺟﺎ ﻭ ﺯ ﺤ ﹺﺮ ﰱ ﹶﻗ ﹾﻠ ﹺ ﺕ ﻣﺂ َﺀ ﺍﹾﻟﺒ ﺤ ﹺﺮ ﺳﻮﻑ ،ﻭ ﻋ ﹶﻘ ﺪ ﺐ ﰱ ﺑ ﺖ ﹺﺑﻬﺎ ﺍﹾﻟﻌﺠﺂﺋ ﺻﻨ ﻌ 62
ﺽ ﻭﻣﻐﺎ ﹺﺭﺑﻬﺎ ﺍﻟﱠﱴ ﻕ ﺍ َﹾﻻ ﺭ ﹺ ﺻﺒﺮﻭﺍ ﻭﹶﺍ ﻭ ﺭﹾﺛﺘ ﻬ ﻢ ﻣﺸﺎ ﹺﺭ ﺤﺴﲎ ﻋ ﹶﻠ ﻴ ﹺﻬ ﻢ ﺑﹺﻤﺎ ﻚ ﺍﹾﻟ ﺖ ﹶﻛ ﻠ ﻤﺘ ﺤ ﺮ ﻭﺗﻤ ﺍﺳﺮﺍﺋﻴﻞﹶ ﺍﹾﻟﺒ ﺖ ﻓﻴﻬﺎ ﻟﻠﹾﻌﺎﻟﹶﻤ ﺑﺎ ﺭ ﹾﻛ ﻚ ﺍﹾﻟﻌﻈﻴ ﹺﻢ ﺍ َﹾﻻ ﻋ ﹶﻈ ﹺﻢ ﺍ َﹾﻻ ﻋﺰ ﺖ ﻓ ﺮ ﻋ ﻮ ﹶﻥ ﻭ ﺟﻨﻮ ﺩ ﻩ ﻭﻣﺮﺍ ﻛﺒ ﻪ ﻓﻰ ﺍﹾﻟﻴﻢ ،ﻭ ﺑﹺﺎ ﺳ ﻤ ﲔ ،ﻭﹶﺍ ﹾﻏ ﺮ ﹾﻗ
ﻚ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ﰱ ﻃﹸﻮ ﹺﺭ ﺳﻴﻨﺎﺀَ ،ﻭ ِﻻﺑﺮﺍﻫﻴ ﻢ ﻋﻠﻴﻪ ﺖ ﹺﺑ ﻪ ﻟﻤﻮﺳﻰ ﻛﹶﻠﻴ ﻤ ﺠﻠﱠ ﻴ ﺠ ﺪ ﻙ ﺍﻟﱠﺬﻯ ﺗ ﺍ َﹾﻻ ﺟﻞﱢ ﺍ َﹾﻻ ﹾﻛ ﺮ ﹺﻡ ﻭﹺﺑ ﻤ
ﻚ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ﰱ ﹺﺑ ﹾﺌ ﹺﺮ ﺷﻴﻊ( ﺳﺒﻊ( ﺻ ﻔﻴ ﺨ ﻴﻒ ،ﻭ ِﻻﺳﺤ ﻖ ﺠ ﺪ ﺍﹾﻟ ﺴﹺ ﻚ ﻣ ﻦ ﹶﻗ ﺒ ﹸﻞ ﰱ ﻣ ﺍﻟﺴﻼﻡ ﺧﻠﻴ ﻠ
ﺏ ﻧﹺﺒﻴ ﻭﻟﻴ ﻌﻘﹸﻮ ﻚ ﺤ ﹾﻠ ﻔ ﻚ ﻭ ِﻻﺳﺤ ﻖ ﹺﺑ ﺖ ِﻻﺑﺮﺍﻫﻴ ﻢ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ﺑﹺﻤﻴﺜﺎ ﻗ ﺖ ﺍﻳﻞ ،ﻭﹶﺍ ﻭ ﹶﻓ ﻴ ﻚ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ﰱ ﺑ ﻴ
ﺠ ﺪ ﻙ ﺍﻟﱠﺬﻯ ﹶﻇ ﻬ ﺮ ﻟﻤﻮﺳﻰ ﺑ ﹺﻦ ﻚ ﹶﻓﹶﺎ ﺟ ﺒﺖ ،ﻭﹺﺑ ﻤ ﲔ ﹺﺑﹶﺎﺳﻤﺎﺋ ﲔ ﹺﺑ ﻮ ﻋ ﺪ ﻙ ﻭﻟﻠﺪﺍﻋ ﻚ ﻭﻟ ﹾﻠ ﻤ ﺆﻣﻨ ﺏ ﹺﺑﺸﻬﺎ ﺩﺗ ﻭﻟﻴ ﻌﻘﹸﻮ
ﺠ ﺪ ﺍﹾﻟ ﻌﺰ ﺓ ﺼ ﺮ ﹺﺑ ﻤ ﺽ ﻣ ﺖ ﻋﻠﻰ ﹶﺍ ﺭ ﹺ ﻚ ﺍﻟﱠﱴ ﻭ ﹶﻗ ﻌ ﻋﻤﺮﺍ ﹶﻥ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ﻋﻠﻰ ﹸﻗﺒ ﺔ ﺍﻟﺮﻣﺎ ﻥ )ﺍﻟﺰﻣﺎ ﻥ( ﻭﺑﹺﺎﻳﺎﺗ
ﺖ ﻚ ﺍﻟﱠﱴ ﺗ ﹶﻔﻀ ﹾﻠ ﺸ ﹾﺄ ﻥ ﺍﹾﻟ ﹶﻜ ﻠ ﻤ ﺔ ﺍﻟﺘﺂﻣﺔ ،ﻭﹺﺑ ﹶﻜﻠﻤﺎﺗ ﺴﻠﹾﻄﺎ ﻥ ﺍﹾﻟ ﹸﻘﻮ ﺓ ﻭﹺﺑ ﻌﺰ ﺓ ﺍﹾﻟ ﹸﻘ ﺪ ﺭ ﺓ ﻭﹺﺑ ﻭﺍﹾﻟ ﻐ ﹶﻠﺒ ﺔ ﺑﹺﺎﻳﺎﺕ ﻋﺰﻳﺰﺓ ﻭ ﹺﺑ ﺕ ﻭﺍ َﹾﻻ ﺭ ﹺ ﺑﹺﻬﺎ ﻋﻠﻰ ﹶﺍ ﻫ ﹺﻞ ﺍﻟﺴﻤﺎﻭﺍ ﺖ ﺑﹺﻬﺎ ﻋﻠﻰ ﺟﻤﻴ ﹺﻊ ﻚ ﺍﻟﱠﱴ ﻣﻨ ﻨ ﺽ ﻭﹶﺍ ﻫ ﹺﻞ ﺍﻟﺪﻧﻴﺎ ﻭﹶﺍ ﻫ ﹺﻞ ﺍ ﹾﻻ ﺧ ﺮ ﺓ ،ﻭﹺﺑ ﺮ ﺣ ﻤﺘ ﺖ ﺑﹺﻬﺎ ﻋﻠﹶﻰ ﺍﻟﹾﻌﺎﻟﹶﻤﲔ ،ﻭﹺﺑﻨﻮ ﹺﺭ ﻙ ﺍﻟﱠﺬﻯ ﹶﻗ ﺪ ﺧﺮ ﻣ ﻦ ﹶﻓ ﺰ ﻋ ﻪ ﻃﹸﻮ ﺭ ﺳﻴﻨﺂﺀَ، ﻚ ﺍﻟﱠﱴ ﹶﺍ ﹶﻗ ﻤ ﺧ ﹾﻠ ﻘﻚ ،ﻭﺑﹺﺎ ﺳﺘﻄﺎ ﻋﺘ
ﺕ ﺖ ﹶﻟﻬﺎ ﺍﻟﺴﻤﺎﻭﺍ ﻀ ﺨ ﹶﻔ ﺽ ﻭﺍﻧ ﺴﺘ ﻘﻠﱠﻬﺎ ﺍ َﹾﻻ ﺭ ﻚ ﺍﻟﱠﱴ ﹶﻟ ﻢ ﺗ ﻚ ﻭ ﺟﺒﺮﻭﺗ ﻚ ﻭ ﻋﺰﺗ ﻚ ﻭ ﻛ ﺒﺮﹺﻳﺂﺋ ﻚ ﻭﺟﻼﻟ ﻭﹺﺑ ﻌ ﹾﻠ ﻤ
ﺽ ﺖ ﹶﻟﻬﺎ ﺍ َﹾﻻ ﺭ ﺖ ﹶﻟﻬﺎ ﺍﹾﻟﺠﹺﺒﺎ ﹸﻝ ﻭ ﺳ ﹶﻜﻨ ﻀ ﻌ ﺕ ﹶﻟﻬﺎ ﺍﹾﻟﺒﹺﺤﺎ ﺭ ﻭﺍ َﹾﻻﻧﻬﺎﺭ ،ﻭ ﺧ ﻭﺍﻧ ﺰ ﺟ ﺮ ﹶﻟﻬﺎ ﺍﹾﻟ ﻌ ﻤ ﻖ ﺍ َﹾﻻ ﹾﻛﺒﺮ ،ﻭ ﺭ ﹶﻛ ﺪ
ﺕ ﹶﻟﻬﺎ ﺍﻟﻨﲑﺍ ﹸﻥ ﰱ ﺡ ﰱ ﺟﺮﻳﺎﻧﹺﻬﺎ ،ﻭ ﺧ ﻤ ﺪ ﺖ ﹶﻟﻬﺎ ﺍﻟﺮﻳﺎ ﺖ ﹶﻟﻬﺎ ﺍﹾﻟﺨﻼﺋ ﻖ ﹸﻛﻠﱡﻬﺎ ،ﻭ ﺧ ﹶﻔ ﹶﻘ ﺴ ﹶﻠ ﻤ ﹺﺑﻤﻨﺎ ﻛﺒﹺﻬﺎ ،ﻭﺍ ﺳﺘ
ﺕ ﻭﺍ َﹾﻻﺭﺿﲔ، ﺕ ﹺﺑ ﻪ ﻓﻰ ﺍﻟﺴﻤﺎﻭﺍ ﻚ ﹺﺑ ﻪ ﺍﹾﻟ ﻐ ﹶﻠﺒ ﹸﺔ ﺩ ﻫ ﺮ ﺍﻟﺪﻫﻮ ﹺﺭ ﻭ ﺣ ﻤ ﺪ ﺖ ﹶﻟ ﻚ ﺍﻟﱠﺬﻯ ﻋ ﹺﺮ ﹶﻓ ﺴﻠﹾﻄﺎﹺﻧ ﹶﺍﻭﻃﺎﻧﹺﻬﺎ ،ﻭﹺﺑ ﻕ ﺍﻟﱠﱴ ﺳﺒ ﹶﻘ ﻚ ﹶﻛ ﻠ ﻤ ﺔ ﺍﻟﺼ ﺪ ﹺ ﻭﹺﺑ ﹶﻜ ﻠ ﻤﺘ ﻚ ﺍﻟﱠﱴ ﻚ ﹺﺑ ﹶﻜ ﻠ ﻤﺘ ﺖ ﻻَﺑﻴﻨﺎ ﺍ ﺩ ﻡ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ﻭ ﹸﺫﺭﻳﺘ ﻪ ﺑﹺﺎﻟﺮ ﺣ ﻤ ﺔ ﻭﹶﺍ ﺳﹶﺄﹸﻟ
ﺠ ﻌ ﹾﻠﺘ ﻪ ﺩﻛﹼﹰﺎ ﻭ ﺧﺮ ﻣﻮﺳﻰ ﺠﺒ ﹺﻞ ﹶﻓ ﺖ ﹺﺑ ﻪ ﻟ ﹾﻠ ﺠﻠﱠ ﻴ ﻚ ﺍﻟﱠﺬﻯ ﺗ ﺖ ﹸﻛﻞﱠ ﺷﻰﺀ ،ﻭﹺﺑﻨﻮ ﹺﺭ ﻭ ﺟ ﹺﻬ ﹶﻏ ﹶﻠﺒ ﺠ ﺪ ﻙ ﺻﻌﻘﹰﺎ ،ﻭﹺﺑ ﻤ
ﲑ ﻚ ﰱ ﺳﺎﻋ ﻚ ﻣﻮﺳﻰ ﺑ ﻦ ﻋﻤﺮﺍﻥﹶ ،ﻭﹺﺑ ﹶﻄ ﹾﻠ ﻌﺘ ﺖ ﹺﺑ ﻪ ﻋ ﺒ ﺪ ﻙ ﻭ ﺭﺳﻮﹶﻟ ﺍﻟﱠﺬﻯ ﹶﻇ ﻬ ﺮ ﻋﻠﻰ ﻃﹸﻮ ﹺﺭ ﺳﻴﻨﺂ َﺀ ﹶﻓ ﹶﻜﻠﱠ ﻤ ﻉ ﺍﹾﻟﻤﻼﺋ ﹶﻜ ﺔ ﲔ ﻭ ﺧﺸﻮ ﹺ ﲔ ﻭ ﺟﻨﻮ ﺩ ﺍﹾﻟﻤﻼﺋ ﹶﻜ ﺔ ﺍﻟﺼﺎﻓﹼ ﺕ ﺍﹾﻟﻤ ﹶﻘﺪﺳ ﻭ ﹸﻇﻬﻮ ﹺﺭ ﻙ ﰱ ﺟﺒ ﹺﻞ ﻓﺎﺭﺍ ﹶﻥ ﹺﺑ ﺮﺑﻮﺍ
ﺴﺒﺤ ﺍﹾﻟ ﻤ ﲔ،
ﷲ ﻋ ﹶﻠ ﻴ ﻪ ﻭﺁﻟﻪ، ﺻﻠﱠﻰ ﺍ ُ ﺤﻤﺪ ﻚ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ﰱ ﹸﺍﻣ ﺔ ﻣ ﺖ ﻓﻴﻬﺎ ﻋﻠﻰ ﺍﺑﺮﺍﻫﻴ ﻢ ﺧﻠﻴ ﻠ ﻚ ﺍﻟﱠﱴ ﺑﺎ ﺭ ﹾﻛ ﻭﹺﺑﺒﺮﻛﺎﺗ ﺻ ﻔﻴ ﺖ ِﻻﺳﺤ ﻖ ﻭﺑﺎ ﺭ ﹾﻛ ﻚ ﰱ ﹸﺍﻣ ﺔ ﻣﻮﺳﻰ ﺏ ﺍﺳﺮﺁﺋﻴ ﻠ ﺖ ﻟﻴ ﻌﻘﹸﻮ ﻚ ﰱ ﹸﺍﻣ ﺔ ﻋﻴﺴﻰ ﻋﻠﻴﻬﻤﺎ ﺍﻟﺴﻼﻡ ،ﻭﺑﺎ ﺭ ﹾﻛ
ﷲ ﻋ ﹶﻠ ﻴ ﻪ ﻭﺁﻟ ﻪ ﰱ ﻋ ﺘ ﺮﺗ ﻪ ﻭ ﹸﺫﺭﻳﺘ ﻪ ﻭﹸﺍﻣﺘﻪ ،ﺍﹶﻟﻠﹼـ ﻬﻢ ﻭﻛﹶﻤﺎ ﺻﻠﱠﻰ ﺍ ُ ﺤﻤﺪ ﻚ ﻣ ﺖ ﻟﺤﺒﻴﹺﺒ ﻋﻠﻴﻬﻤﺎ ﺍﻟﺴﻼﻡ ،ﻭﺑﺎ ﺭ ﹾﻛ ﺤﻤﺪ ﻭﹶﺍ ﹾﻥ ﺤﻤﺪ ﻭﺁ ﹺﻝ ﻣ ﺼﻠﱢ ﻰ ﻋﻠﻰ ﻣ ﺻﺪﻗﹰﺎ ﻭ ﻋ ﺪ ﹰﻻ ﹶﺍ ﹾﻥ ﺗ ﺸ ﻬ ﺪ ﻩ ﻭﺁ ﻣﻨﺎ ﹺﺑﻪ ﻭﹶﻟ ﻢ ﻧ ﺮ ﻩ ﻚ ﻭﹶﻟ ﻢ ﻧ ﻏﺒﻨﺎ ﻋ ﻦ ﺫﻟ
ﺖ ﺖ ﻭﺗ ﺮﺣ ﻤ ﺖ ﻭﺑﺎ ﺭ ﹾﻛ ﺻﻠﱠ ﻴ ﻀ ﹺﻞ ﻣﺎ ﺤﻤﺪ ﻭﺁ ﹺﻝ ﻣﺤﻤﺪ ﹶﻛﹶﺎ ﹾﻓ ﺤﻤﺪ ﻭﺗ ﺮﺣ ﻢ ﻋﻠﻰ ﻣ ﺤﻤﺪ ﻭﺁ ﹺﻝ ﻣ ﺗﺒﺎ ﹺﺭ ﻙ ﻋﻠﻰ ﻣ ﺖ ﻋﻠﻰ ﹸﻛﻞﱢ ﺷﻰﺀ ﻗﹶﺪﻳ ﺮ )ﺷﻬﻴ ﺪ) . ﻚ ﺣﻤﻴ ﺪ ﻣﺠﻴ ﺪ ﹶﻓﻌﺎ ﹲﻝ ﻟﻤﺎ ﺗﺮﻳ ﺪ ﻭﹶﺍﻧ ﻋﻠﻰ ﺍﺑﺮﺍﻫﻴ ﻢ ﻭﺁ ﹺﻝ ﺍﺑﺮﺍﻫﻴ ﻢ ﺍﻧ 63
ﰒﱠ ﺗﺬﻛﺮ ﺣﺎﺟﺘﻚ ﻭﺗﻘﻮﻝ :
ﺻﻞﱢ ﻋﻠﻰ ﺤﻖ ﻫ ﺬ ﻩ ﺍ َﹾﻻﺳﻤﺂ ِﺀ ﺍﻟﱠﱴ ﻻ ﻳ ﻌ ﹶﻠ ﻢ ﺗﻔﹾﺴﲑﻫﺎ ﻭﻻ ﻳ ﻌ ﹶﻠ ﻢ ﺑﺎ ﻃﻨﻬﺎ ﹶﻏ ﻴ ﺮ ﻙ ﺤﻖ ﻫﺬﹶﺍ ﺍﻟﺪﻋﺂﺀِ ،ﻭﹺﺑ ﺍﹶﻟﻠﹼـ ﻬﻢ ﹺﺑ ﺖ ﹶﺍ ﻫ ﹸﻠﻪ ،ﻭﻻ ﺗ ﹾﻔ ﻌ ﹾﻞ ﰉ ﻣﺎ ﹶﺍﻧﺎ ﹶﺍ ﻫ ﹸﻠ ﻪ ﻭﺍ ﹾﻏ ﻔ ﺮ ﱃ ﻣ ﻦ ﹸﺫﻧﻮﰉ ﻣﺎ ﺗ ﹶﻘﺪ ﻡ ﻣﻨﻬﺎ ﺤﻤﺪ ﻭﺍ ﹾﻓ ﻌ ﹾﻞ ﰉ ﻣﺎ ﹶﺍﻧ ﺤﻤﺪ ﻭﺁ ﹺﻝ ﻣ ﻣ
ﻚ ﻭﺍ ﹾﻛﻔﲎ ﻣ ﺆﻧ ﹶﺔ ﺍﻧﺴﺎ ﻥ ﺳﻮﺀ ،ﻭﺟﺎ ﹺﺭ ﺳﻮﺀ ﻭﻗﹶﺮﻳﻦﹺ ،ﺳﻮﺀ ﻭ ﺳﻠﹾﻄﺎ ﻥ ﻭﻣﺎ ﺗﹶﺄﺧ ﺮ ،ﻭ ﻭﺳ ﻊ ﻋ ﹶﻠﻰ ﻣ ﻦ ﺣﻼ ﹺﻝ ﹺﺭ ﺯ ﻗ ﲔ. ﲔ ﺭﺏ ﺍﻟﹾﻌﺎﻟﹶﻤ ﻚ ﻋﻠﻰ ﻣﺎ ﺗﺸﺂ ُﺀ ﻗﹶﺪﻳ ﺮ ﻭﹺﺑ ﹸﻜﻞﱢ ﺷﻲﺀ ﻋﻠﻴ ﻢ ﺁﻣ ﺳﻮﺀ ،ﺍﻧ
ﺖ ﻋﻠﻰ ﹸﻛﻞﱢ ﺷﻰﺀ ﻗﹶﺪﻳ ﺮ ﺃﻗﻮﻝ ﰲ ﺑﻌﺾ ﺍﻟﻨﺴﺦ ﺑﻌﺪ ﻭﹶﺍﻧ
ﰒﹼ ﺍﺫﻛﺮ ﺣﺎﺟﺘﻚ ﻭ ﹸﻗ ﹾﻞ:
ﲔ ﺍﹶﻟﻠﹼ ﻬﻢ ﺕ ﻭﺍﻻﺭﺽﹺ ،ﻳﺎ ﺫﹶﺍ ﺍﹾﻟﺠﻼ ﹺﻝ ﻭﺍ ﻻﻛﹾﺮﺍﻡﹺ ،ﻳﺎ ﹶﺍ ﺭ ﺣ ﻢ ﺍﻟﺮﺍﺣﻤ ﷲ ﻳﺎ ﺣﻨﺎ ﹸﻥ ﻳﺎ ﻣﻨﺎ ﹸﻥ ﻳﺎ ﺑﺪﻳ ﻊ ﺍﻟﺴﻤﺎﻭﺍ ﻳﺎ ﹶﺍ ُ
ﺤﻖ ﻫﺬﺍ ﺍﻟﺪﻋﺂ ِﺀ. ﹺﺑ
ﺕ: ﺡ ﺍﻟﺴﻴﺪ ﺍﺑﻦ ﺑﺎﻗﻲ ﺍﻧﻪ ﻗﺎﻝ :ﻗﻞ ﺑﻌﺪ ﺩﻋﺎﺀ ﺍﻟﺴﻤﺎ ﺇﱃ ﺁﺧﺮ ﺍﻟﺪﻋﺎﺀ ،ﻭﺭﻭﻯ ﺍﻠﺴﻲ ﻋﻦ ﻣﺼﺒﺎ ﹺ
ﺤﻖ ﻫ ﺬ ﻩ ﺍ َﹾﻻﺳﻤﺂ ِﺀ ﺍﻟﱠﱴ ﻻ ﻳ ﻌ ﹶﻠ ﻢ ﺗﻔﹾﺴﲑﻫﺎ ﻭﻻ ﺗﺄﹾﻭﻳﻠﹶﻬﺎ ﻭﻻ ﺑﺎ ﻃﻨﻬﺎ ﻭﻻ ﺤﻖ ﻫﺬﹶﺍ ﺍﻟﺪﻋﺂ ِﺀ ﻭﹺﺑ ﺍﹶﻟﻠﹼـ ﻬﻢ ﹺﺑ ﺤﻤﺪ ﻭﹶﺍ ﹾﻥ ﺗ ﺮ ﺯﻗﹶﲎ ﺧ ﻴ ﺮ ﺍﻟﺪﻧﻴﺎ ﻭﺍ ﹾﻻ ﺧ ﺮ ﺓ. ﺼﻠﱢ ﻰ ﻋﻠﻰ ﻣﺤﻤﺪ ﻭﺁ ﹺﻝ ﻣ ﻇﺎ ﻫﺮﻫﺎ ﹶﻏ ﻴ ﺮ ﻙ ﹶﺍ ﹾﻥ ﺗ ﹸﺛﻢ ﺍ ﹾﻃ ﹸﻠﺐ ﺣﺎﺟﺘﻚ ﻭﻗﹸﻞ :
ﺖ ﹶﺍ ﻫ ﹸﻠ ﻪ ﻭﻻ ﺗ ﹾﻔ ﻌ ﹾﻞ ﰉ ﻣﺎ ﺍﹶﻧـَﺎ ﹶﺍ ﻫ ﹸﻠﻪ ،ﻭﺍﹾﻧﺘ ﻘ ﻢ ﱃ ﻣ ﻦ ﻓﹸﻼ ﻥ ﺑ ﹺﻦ ﻓﹸﻼﻥ ﻭﺳﻢ ﻋﺪﻭﻙ ﻭﺍ ﹾﻏ ﻔ ﺮ ﱃ ﻣ ﻦ ﻭﺍ ﹾﻓ ﻌ ﹾﻞ ﰉ ﻣﺎ ﹶﺍﻧ
ﻚ ﲔ ﻭﺍﹾﻟ ﻤ ﺆﻣﻨﺎﺕ ،ﻭ ﻭﺳ ﻊ ﻋ ﹶﻠﻰ ﻣ ﻦ ﺣﻼ ﹺﻝ ﹺﺭ ﺯ ﻗ ﹸﺫﻧﻮﰉ ﻣﺎ ﺗﻘﹶﺪ ﻡ ﻣﻨﻬﺎ ﻭﻣﺎ ﺗﹶﺄﺧﺮ ،ﻭﻟﻮﺍﻟ ﺪﻯ ﻭﻟﺠﻤﻴ ﹺﻊ ﺍﹾﻟ ﻤ ﺆﻣﻨ ﻭﺍ ﹾﻛﻔﲎ ﻣ ﺆﻧﺔﹶ ،ﺍﻧﺴﺎ ﻥ ﺳﻮﺀ ،ﻭﺟﺎ ﹺﺭ ﺳﻮﺀ ،ﻭ ﺳﻠﹾﻄﺎ ﻥ ﺳﻮﺀ ،ﻭﻗﹶﺮﻳ ﹺﻦ ﺳﻮﺀ ،ﻭﻳ ﻮ ﹺﻡ ﺳﻮﺀ ،ﻭﺳﺎ ﻋ ﺔ ﺳﻮﺀ ،ﻭﺍﻧﺘ ﻘ ﻢ
ﲔ ﱃ ﻣﻤ ﻦ ﻳﻜﻴﺪﱏ ﻭ ﻣﻤ ﻦ ﻳﺒﻐﻰ ﻋ ﹶﻠﻰ ﻭﻳﺮﻳ ﺪ ﰉ ﻭﹺﺑﹶﺎﻫﻠﻰ ﻭﹶﺍﻭﻻﺩﻯ ﻭﺍﺧﻮﺍﱏ ﻭﺟﲑﺍﱏ ﻭﻗﹶﺮﺍﺑﺎﺗﻰ ﻣ ﻦ ﺍﹾﻟ ﻤ ﺆﻣﻨ
ﲔ. ﲔ ﺭﺏ ﺍﻟﹾﻌﺎﻟﹶﻤ ﻚ ﻋﻠﻰ ﻣﺎ ﺗﺸﺂ ُﺀ ﻗﹶﺪﻳ ﺮ ﻭﹺﺑ ﹸﻜﻞﱢ ﺷﻰﺀ ﻋﻠﻴ ﻢ ﺁﻣ ﺕ ﹸﻇﻠﹾﻤﹰﺎ ﺍﻧ ﻭﺍﹾﻟ ﻤ ﺆﻣﻨﺎ ﰒﹼ ﻗ ﹾﻞ :
ﺕ ﺑﹺﺎﹾﻟﻐﲎ ﻭﺍﻟﺜﱠ ﺮ ﻭﺓ ،ﻭﻋﻠﻰ ﻣ ﺮﺿﻰ ﲔ ﻭﺍﹾﻟ ﻤ ﺆﻣﻨﺎ ﺤﻖ ﻫﺬﹶﺍ ﺍﻟﺪﻋﺂ ِﺀ ﺗ ﹶﻔﻀ ﹾﻞ ﻋﻠﻰ ﹸﻓﻘﹶﺮﺁ ِﺀ ﺍﹾﻟ ﻤ ﺆﻣﻨ ﺍﹶﻟﻠﹼـ ﻬﻢ ﹺﺑ ﻒ ﻭﺍﹾﻟﻜﹶﺮﺍ ﻣﺔ ،ﻭﻋﻠﻰ ﺕ ﺑﹺﺎﻟ ﱡﻠ ﹾﻄ ﲔ ﻭﺍﹾﻟ ﻤ ﺆﻣﻨﺎ ﺤﺔ ،ﻭﻋﻠﻰ ﹶﺍﺣﻴﺂ ِﺀ ﺍﹾﻟ ﻤ ﺆﻣﻨ ﺕ ﺑﹺﺎﻟﺸﻔﺂ ِﺀ ﻭﺍﻟﺼ ﲔ ﻭﺍﹾﻟ ﻤ ﺆﻣﻨﺎ ﺍﹾﻟ ﻤ ﺆﻣﻨ 64
ﺕ ﺑﹺﺎﻟﺮﺩ ﺍﱃ ﲔ ﻭﺍﹾﻟ ﻤ ﺆﻣﻨﺎ ﺕ ﺑﹺﺎﹾﻟﻤ ﻐ ﻔ ﺮ ﺓ ﻭﺍﻟﺮ ﺣ ﻤﺔ ،ﻭﻋﻠﻰ ﻣﺴﺎ ﻓﺮﹺﻯ ﺍﹾﻟ ﻤ ﺆﻣﻨ ﲔ ﻭﺍﹾﻟ ﻤ ﺆﻣﻨﺎ ﺕ ﺍﹾﻟ ﻤ ﺆﻣﻨ ﹶﺍﻣﻮﺍ ﲔ ﺤﻤﺪ ﺧﺎﺗ ﹺﻢ ﺍﻟﻨﹺﺒﻴ ﷲ ﻋﻠﻰ ﺳﻴﺪﻧﺎ ﻣ ﺻﻠﱠﻰ ﺍ ُ ﲔ ﻭ ﻚ ﻳﺎ ﹶﺍ ﺭ ﺣ ﻢ ﺍﻟﺮﺍﺣﻤ ﲔ ﹺﺑ ﺮ ﺣ ﻤﺘ ﲔ ﻏﺎﻧﹺﻤ ﹶﺍﻭﻃﺎﹺﻧ ﹺﻬ ﻢ ﺳﺎﻟﻤ ﻭ ﻋ ﺘ ﺮﺗ ﻪ ﺍﻟﻄﹼﺎﻫﺮﻳ ﻦ ﻭ ﺳﻠﱠ ﻢ ﺗﺴﻠﻴﻤﹰﺎ ﻛﹶﺜﲑﹰﺍ.
ﻭﻗﺎﻝ ﺍﻟﺸﻴﺦ ﺍﺑﻦ ﻓﻬﺪ :ﻳﺴﺘﺤﺐ ﺃﻥ ﺗﻘﻮﻝ ﺑﻌﺪ ﺩﻋﺎﺀ ﺍﻟﺴﻤﺎﺕ :
ﲑ ﺸﺘ ﻤ ﹸﻞ ﻋ ﹶﻠ ﻴ ﻪ ﻣ ﻦ ﺍﻟﺘﻔﹾﺴ ﹺ ﺕ ﻣ ﻨ ﻪ ﻣ ﻦ ﺍﻻَﹾﺳﻤﺂ ِﺀ ﻭﺑﹺﻤﺎ ﻳ ﺤ ﺮ ﻣ ﺔ ﻫﺬﹶﺍ ﺍﻟﺪﻋﺂ ِﺀ ﻭﺑﹺﻤﺎﻓﺎ ﻚ ﹺﺑ ﺍﹶﻟﻠﹼـ ﻬﻢ ﺍﻧﻰ ﹶﺍ ﺳﹶﺄﹸﻟ ﺖ ﹶﺍ ﹾﻥ ﺗ ﹾﻔ ﻌ ﹶﻞ ﰉ ﻛﹶﺬﺍ ﻭﻛﹶﺬﺍ . ﻂ ﹺﺑ ﻪ ﺍﻻﹼ ﹶﺍﻧ ﲑ ﺍﻟﱠﺬﻯ ﻻﻳﺤﻴ ﹸ ﻭﺍﻟﺘﺪﺑ ﹺ
ﻭﺗﺬﻛﹸﺮ ﺣﺎﺟﺘﻚ ﻋﻮﺽ ﻛﹶﺬﺍ ﻭﻛﹶﺬﺍ.
ﺩﻋﺎ ﺀ ﺍﻝ ﻤﺸﹾﻠﹸﻭل ﺍﳌﻮﺳﻮﻡ ﺑﺪﻋﺎﺀ ﺍﻟﺸﺎﺏ ﺍﳌﺄﺧﻮﺫ ﺑ ﹶﺬﻧﺒﻪ ﺍﳌﺮﻭﻱ ﰲ ﻛﺘﺐ ﺍﻟﻜﻔﹾﻌﻤﻲ ﻭﰲ ﻛﺘﺎﺏ ﻣﻬﺞ ﺍﻟﺪﻋﻮﺍﺕ ،ﻭﻫﻮ ﺩﻋـﺎﺀ ﻋﻠﹼﻤﻪ ﺍﻣﲑ ﺍﳌﺆﻣﻨﲔ )ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ( ﺷﺎﺑﹰﺎ
ﻣﺄﺧﻮﺫﹰﺍ ﺑﹺﺬﻧﺒﻪ ﻣﺸﻠﻮ ﹰﻻ ﻧﺘﻴﺠﺔ ﻣﺎ ﻋﻤﻠﻪ ﻣﻦ ﺍﻟﻈﹼﻠﻢ ﻭﺍﻻﰒ ﰲ ﺣﻖ ﻭﺍﻟﺪﻩ ،ﻓﺪﻋﻰ ـﺬﺍ ﺍﻟﹼﺪﻋﺎﺀ ﻭﺍﺿﻄﹶﺠﻊ ﻓﺮﺃﻯ ﺍﻟﻨﱮ )ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺁﻟﻪ ﻭﺳﻠﻢ( ﰲ ﻣﻨﺎﻣﻪ ﻭﻗﺪ ﻣﺴﺢ ﻳﺪﻩ ﻋﻠﻴﻪ ﻭﻗﺎﻝ :ﺍﺣﺘﻔﻆ ﺑﹺﺎﺳﻢ ﺍﷲ ﺍﻻﻋﻈﻢ ﻓﺎﻥ ﻋﻤﻠﻚ ﻳﻜﻮﻥ ﲞﲑ ،ﻓﺎﻧﺘﺒﻪ ﻣﻌﺎﰱ ﻭﻫﻮ ﻫﺬﺍ ﺍﻟﺪﻋﺎﺀ:
ﷲ ﺍﻟﺮﺣﻤ ﹺﻦ ﺍﻟﺮﺣﻴ ﹺﻢ ﻳﺎ ﺫﹶﺍ ﺍﹾﻟﺠﻼ ﹺﻝ ﻭﺍ ِﹾﻻﻛﺮﺍ ﹺﻡ ﻳﺎ ﺣﻰ ﻳﺎ ﹶﻗﻴ ﻮ ﻡ ﻳﺎ ﺣﻰ ﻻ ﺴ ﹺﻢ ﺍ ِ ﻚ ﹺﺑ ﻚ ﺑﹺﺎ ﺳ ﻤ ﺍﹶﻟﻠﹼـ ﻬﻢ ﺍﻧﻰ ﹶﺍ ﺳﹶﺄﹸﻟ ﺕ ﻚ ﻭﺍﹾﻟ ﻤﻠﹶﻜ ﻮ ﺚ ﻫ ﻮ ﺍﻻﹼ ﻫﻮ ،ﻳﺎ ﺫﹶﺍ ﺍ ﹸﳌ ﹾﻠ ﻒ ﻫ ﻮ ﻭﻻ ﺣ ﻴ ﹸ ﺍﻟـ ﻪ ﺍﻻﹼ ﹶﺍﻧﺖ ،ﻳﺎ ﻫ ﻮ ﻳﺎ ﻣ ﻦ ﻻ ﻳ ﻌ ﹶﻠ ﻢ ﻣﺎ ﻫ ﻮ ﻭﻻ ﹶﻛ ﻴ ﻚ ﻳﺎ ﹸﻗﺪﻭﺱ ،ﻳﺎ ﺳﻼ ﻡ ﻳﺎ ﻣ ﺆ ﻣ ﻦ ﻳﺎ ﻣ ﻬ ﻴ ﻤ ﻦ ﻳﺎ ﻋﺰﻳ ﺰ ﻳﺎ ﺟﺒﺎ ﺭ ﻳﺎ ﻣﺘ ﹶﻜﺒ ﺮ ﻳﺎ ﺠﺒﺮ ﻭﺕ ،ﻳﺎ ﻣ ﻠ ﻳﺎ ﺫﹶﺍ ﺍﹾﻟ ﻌﺰ ﺓ ﻭﺍﹾﻟ
ﺤﻤﻮ ﺩ ﻳﺎ ﻣﻌﺒ ﻮ ﺩ ﺉ ﻳﺎ ﻣﻌﻴ ﺪ ﻳﺎ ﻣﺒﻴ ﺪ ﻳﺎ ﻭﺩﻭ ﺩ ﻳﺎ ﻣ ﺉ ﻳﺎ ﻣﺼﻮﺭ ﻳﺎ ﻣﻔﻴ ﺪ ﻳﺎ ﻣ ﺪﺑ ﺮ ﻳﺎ ﺷﺪﻳ ﺪ ﻳﺎ ﻣ ﺒ ﺪ ﺧﺎﻟ ﻖ ﻳﺎ ﺑﺎ ﹺﺭ ﺐ ﻳﺎ ﺑﺪﻳ ﻊ ﻳﺎ ﺭﻓﻴ ﻊ ﻳﺎ ﻣﻨﻴ ﻊ ﻳﺎ ﺳﻤﻴ ﻊ ﻳﺎ ﻋﻠﻴ ﻢ ﻳﺎ ﺣﻠﻴ ﻢ ﻳﺎ ﻛﹶﺮ ﱘ ﺐ ﻳﺎ ﳎﻴﺐ ﻳﺎ ﺭﻗﻴﺐ ﻳﺎ ﺣﺴﻴ ﻳﺎ ﺑﻌﻴ ﺪ ﻳﺎ ﻗﹶﺮﻳ ﺴﺘﻌﺎ ﹸﻥ ﻳﺎ ﺟﻠﻴ ﹸﻞ ﻳﺎ ﺟﻤﻴ ﹸﻞ ﻳﺎ ﻭﻛﻴ ﹸﻞ ﻳﺎ ﻳﺎ ﺣﻜﻴ ﻢ ﻳﺎ ﻗﹶﺪ ﱘ ﻳﺎ ﻋ ﻠﻰ ﻳﺎ ﻋﻈﻴ ﻢ ﻳﺎ ﺣﻨﺎ ﹸﻥ ﻳﺎ ﻣﻨﺎ ﹸﻥ ﻳﺎ ﺩﻳﺎ ﹸﻥ ﻳﺎ ﻣ
ﻛﻔﹶﻴ ﹸﻞ ﻳﺎ ﻣﻘﻴ ﹸﻞ ﻳﺎ ﻣﻨﻴ ﹸﻞ ﻳﺎ ﻧﺒﻴ ﹸﻞ ﻳﺎ ﺩﻟﻴ ﹸﻞ ﻳﺎ ﻫﺎﺩﻯ ﻳﺎ ﺑﺎﺩﻯ ﻳﺎ ﹶﺍﻭ ﹸﻝ ﻳﺎ ﺍ ﺧ ﺮ ﻳﺎ ﻇﺎ ﻫ ﺮ ﻳﺎ ﺑﺎ ﻃ ﻦ ﻳﺎ ﻗﺂﺋ ﻢ ﻳﺎ ﺩﺁﺋ ﻢ ﲑ ﻳﺎ ﺻ ﹸﻞ ﻳﺎ ﻃﺎﻫ ﺮ ﻳﺎ ﻣ ﹶﻄﻬ ﺮ ﻳﺎ ﻗﺎ ﺩ ﺭ ﻳﺎ ﻣ ﹾﻘﺘ ﺪ ﺭ ﻳﺎ ﻛﹶﺒ ﺻ ﹸﻞ ﻳﺎ ﻭﺍ ﻳﺎ ﻋﺎﻟ ﻢ ﻳﺎ ﺣﺎ ﻛ ﻢ ﻳﺎ ﻗﺎﺿﻰ ﻳﺎ ﻋﺎ ﺩ ﹸﻝ ﻳﺎ ﻓﺎ
ﺻ ﻤ ﺪ ﻳﺎ ﻣ ﻦ ﹶﻟ ﻢ ﻳ ﻠ ﺪ ﻭﹶﻟ ﻢ ﻳ ﻮﹶﻟ ﺪ ﻭﹶﻟ ﻢ ﻳ ﹸﻜ ﻦ ﹶﻟ ﻪ ﹸﻛﻔﹸﻮﹰﺍ ﹶﺍ ﺣ ﺪ ﻭﹶﻟ ﻢ ﻳ ﹸﻜ ﻦ ﹶﻟ ﻪ ﺻﺎ ﺣﺒ ﹲﺔ ﻭﻻ ﻣﺘ ﹶﻜﺒ ﺮ ﻳﺎ ﻭﺍ ﺣ ﺪ ﻳﺎ ﹶﺍ ﺣ ﺪ ﻳﺎ
ﺝ ﺍﱃ ﻇﹶﻬﲑ ﻭﻻ ﻛﺎ ﹶﻥ ﻣ ﻌ ﻪ ﻣ ﻦ ﺍﻟـﻪ ﹶﻏ ﻴ ﺮﻩ ،ﻻ ﺍﻟـ ﻪ ﺍﻻﹼ ﺨ ﹶﺬ ﻣ ﻌ ﻪ ﻣﺸﲑﺍﹰ ،ﻭ ﹶﻻ ﺍﺣﺘﺎ ﻛﺎ ﹶﻥ ﻣ ﻌ ﻪ ﻭﺯﻳﺮ ،ﻭ ﹶﻻ ﺍﺗ
ﺡ ﻳﺎ ﺡ ﻳﺎ ﻣﺮﺗﺎ ﺡ ﻳﺎ ﻧﻔﹼﺎ ﺥ ﻳﺎ ﹶﻓﺘﺎ ﺦ ﻳﺎ ﺑﺎ ﺫ ﺖ ﻋﻤﺎ ﻳﻘﹸﻮ ﹸﻝ ﺍﻟﻈﹼﺎﻟﻤﻮ ﹶﻥ ﻋ ﹸﻠﻮﹰﺍ ﻛﹶﺒﲑﺍﹰ ،ﻳﺎ ﻋ ﻠﻰ ﻳﺎ ﺷﺎ ﻣ ﺖ ﹶﻓﺘﻌﺎﹶﻟ ﻴ ﹶﺍﻧ
ﺐ ﻳﺎ ﻣ ﻦ ﻻ ﺐ ﻳﺎ ﻏﺎﻟ ﺙ ﻳﺎ ﻃﺎﻟ ﺚ ﻳﺎ ﻭﺍ ﹺﺭ ﹸ ﻚ ﻳﺎ ﻣ ﻨﺘ ﻘ ﻢ ﻳﺎ ﺑﺎ ﻋ ﹸ ﺼ ﺮ ﻳﺎ ﻣ ﺪ ﹺﺭ ﻙ ﻳﺎ ﻣ ﻬ ﻠ ﺻ ﺮ ﻳﺎ ﻣ ﻨﺘ ﺝ ﻳﺎ ﻧﺎ ﻣ ﹶﻔﺮ
ﺚ ﻣﺎ ﺩ ﻋ ﻰ ﺏ ﻳﺎ ﻣ ﻦ ﺣ ﻴ ﹸ ﺢ ﺍ َﹾﻻﺑﻮﺍ ﹺ ﺏ ﻳﺎ ﻣ ﹶﻔﺘ ﺐ ﺍ َﹾﻻﺳﺒﺎ ﹺ ﺴﺒ ﺏ ﻳﺎ ﻣ ﺏ ﻳﺎ ﻭﻫﺎ ﺏ ﻳﺎ ﹶﺍﻭﺍ ﻳﻔﹸﻮﺗ ﻪ ﻫﺎ ﹺﺭﺏ ،ﻳﺎ ﺗﻮﺍ 65
ﲑ ﲑ ﻳﺎ ﻣﻨ ﲑ ﻳﺎ ﻣﺠ ﻒ ﻳﺎ ﺧﺒ ﺍﹶﺟﺎﺏ ،ﻳﺎ ﹶﻃﻬﻮ ﺭ ﻳﺎ ﺷﻜﹸﻮ ﺭ ﻳﺎ ﻋ ﹸﻔﻮ ﻳﺎ ﹶﻏﻔﹸﻮ ﺭ ﻳﺎ ﻧﻮ ﺭ ﺍﻟﻨﻮﺭﹺ ﻳﺎ ﻣ ﺪﺑ ﺮ ﺍ ﹾﻻُﻣ ﻮ ﹺﺭ ﻳﺎ ﻟﹶﻄﻴ ﺴ ﻦ ﻳﺎ ﺤِ ﺻ ﻤﺪ ،ﻳﺎ ﻛﺎﰱ ﻳﺎ ﺷﺎﰱ ﻳﺎ ﻭﺍﰱ ﻳﺎ ﻣﻌﺎﰱ ﻳﺎ ﻣ ﲑ ﻳﺎ ﹺﻭﺗ ﺮ ﻳﺎ ﹶﻓ ﺮ ﺩ ﻳﺎ ﹶﺍﺑ ﺪ ﻳﺎ ﺳﻨ ﺪ ﻳﺎ ﲑ ﻳﺎ ﻛﹶﺒ ﻳﺎ ﺑﺼ
ﺨﺒﺮ ،ﻳﺎ ﻚ ﹶﻓ ﹶﻘ ﺪﺭ ،ﻳﺎ ﻣ ﻦ ﺑ ﹶﻄ ﻦ ﹶﻓ ﻀ ﹸﻞ ﻳﺎ ﻣﺘ ﹶﻜﺮ ﻡ ﻳﺎ ﻣﺘ ﹶﻔﺮﺩ ،ﻳﺎ ﻣ ﻦ ﻋﻼ ﹶﻓ ﹶﻘ ﻬﺮ ،ﻳﺎ ﻣ ﻦ ﻣ ﹶﻠ ﺠ ﻤ ﹸﻞ ﻳﺎ ﻣ ﻨ ﻌ ﻢ ﻳﺎ ﻣ ﹾﻔ ﻣ
ﺼﺮ ،ﻭﻻ ﻳﺨﻔﻰ ﻋ ﹶﻠ ﻴ ﻪ ﹶﺍﹶﺛﺮ ،ﻳﺎ ﺼ ﻰ ﹶﻓ ﻐ ﹶﻔﺮ ،ﻳﺎ ﻣ ﻦ ﻻ ﻳﺤﻮﻳ ﻪ ﺍﹾﻟ ﻔ ﹶﻜ ﺮ ﻭﻻ ﻳ ﺪ ﹺﺭ ﹸﻛ ﻪ ﺑ ﺸ ﹶﻜﺮ ،ﻳﺎ ﻣ ﻦ ﻋ ﻣ ﻦ ﻋﹺﺒ ﺪ ﹶﻓ
ﺸ ﹺﺮ ﻳﺎ ﻣ ﹶﻘﺪ ﺭ ﹸﻛﻞﱢ ﹶﻗﺪﺭ ،ﻳﺎ ﻋﺎﻟ ﻰ ﺍﹾﻟﻤﻜﺎ ﻥ ﻳﺎ ﺷﺪﻳ ﺪ ﺍ َﹾﻻﺭﻛﺎ ﻥ ﻳﺎ ﻣﺒﺪ ﹶﻝ ﺍﻟﺰﻣﺎ ﻥ ﻳﺎ ﻗﺎﹺﺑ ﹶﻞ ﺍﹾﻟ ﹸﻘﺮﺑﺎ ﻥ ﻳﺎ ﺫﹶﺍ ﻕ ﺍﹾﻟﺒ ﺭﺍ ﹺﺯ
ﺸ ﻐ ﹸﻠ ﻪ ﺷ ﹾﺎ ﹲﻥ ﻋ ﻦ ﺍﹾﻟ ﻤﻦ ﻭﺍ ِﹾﻻﺣﺴﺎ ﻥ ﻳﺎ ﺫﹶﺍ ﺍﹾﻟ ﻌﺰ ﺓ ﻭﺍﻟﺴﻠﹾﻄﺎ ﻥ ﻳﺎ ﺭﺣﻴ ﻢ ﻳﺎ ﻣ ﻦ ﻫ ﻮ ﻛﹸﻞﱢ ﻳﻮﻡ ﰱ ﺷﺎﹾﻥ ﻳﺎ ﻣ ﻦ ﻻ ﻳ
ﺕ ﺢ ﺍﻟﻄﱠﻠﺒﺎ ﺠ ﺕ ﻳﺎ ﻣ ﻨ ﹺ ﺐ ﺍﻟﺪﻋﻮﺍ ﺕ ﻳﺎ ﻣﺠﻴ ﺷﺎﹾﻥ ،ﻳﺎ ﻋﻈﻴ ﻢ ﺍﻟﺸﺄ ﻥ ﻳﺎ ﻣ ﻦ ﻫ ﻮ ﹺﺑ ﹸﻜﻞﱢ ﻣﻜﺎﻥ ،ﻳﺎ ﺳﺎ ﻣ ﻊ ﺍ َﹾﻻﺻﻮﺍ
ﺕ ﻳﺎ ﻭﻟﻰ ﻒ ﺍﹾﻟ ﹸﻜﺮﺑﺎ ﺕ ﻳﺎ ﻛﺎ ﺷ ﺕ ﻳﺎ ﻣﻘﻴ ﹶﻞ ﺍﹾﻟ ﻌﺜﹶﺮﺍ ﺕ ﻳﺎ ﺭﺍ ﺣ ﻢ ﺍﹾﻟ ﻌﺒﺮﺍ ﺕ ﻳﺎ ﻣ ﻨ ﹺﺰ ﹶﻝ ﺍﹾﻟﺒﺮﻛﺎ ﺿ ﻰ ﺍﻟﹾﺤﺎﺟﺎ ﻳﺎ ﻗﺎ
ﺕ ﻳﺎ ﻣﻄﱠﻠﻌﹰﺎ ﻋﻠﹶﻰ ﺕ ﻳﺎ ﺟﺎ ﻣ ﻊ ﺍﻟﺸﺘﺎ ﺤﹺﻴ ﻰ ﺍ َﹾﻻﻣﻮﺍ ﺕ ﻳﺎ ﻣ ﺕ ﻳﺎ ﻣ ﺆﺗ ﻰ ﺍﻟﺴﺆﻻ ﺕ ﻳﺎ ﺭﺍ ﻓ ﻊ ﺍﻟﺪﺭﺟﺎ ﺤﺴﻨﺎ ﺍﹾﻟ
ﺕ ﻭﻻ ﺗﻐﺸﺎ ﻩ ﺴﺄﹶﻻ ﺠ ﺮ ﻩ ﺍﹾﻟ ﻤ ﻀﹺ ﺕ ﻳﺎ ﻣ ﻦ ﻻ ﺗ ﺸﺘﹺﺒ ﻪ ﻋ ﹶﻠ ﻴ ﻪ ﺍ َﹾﻻﺻﻮﺍ ﺕ ﻳﺎ ﻣ ﻦ ﻻ ﺗ ﺕ ﻳﺎ ﺭﺍﺩ ﻣﺎ ﹶﻗ ﺪ ﻓﺎ ﺍﻟﹺﻨّﻴﺎ ﺍﻟ ﱡﻈﻠﹸﻤﺎ ﺴ ﹺﻢ ﻳﺎ ﺟﺎ ﻣ ﻊ ﺍ ُﹾﻻ ﻣ ﹺﻢ ﻳﺎ ﺉ ﺍﻟﻨ ﺕ ﻳﺎ ﺳﺎﹺﺑ ﹶﻎ ﺍﻟﻨ ﻌ ﹺﻢ ﻳﺎ ﺩﺍ ﻓ ﻊ ﺍﻟﻨ ﹶﻘﻢﹺ ،ﻳﺎ ﺑﺎ ﹺﺭ ﺽ ﻭﺍﻟﺴﻤﺎﻭﺍ ﺕ ،ﻳﺎ ﻧﻮ ﺭ ﺍ َﹾﻻ ﺭ ﹺ
ﺷﺎ ﻓ ﻰ ﺍﻟﺴ ﹶﻘ ﹺﻢ ﻳﺎ ﺧﺎﻟ ﻖ ﺍﻟﻨﻮ ﹺﺭ ﻭﺍﻟ ﱡﻈ ﹶﻠ ﹺﻢ ﻳﺎ ﺫﹶﺍ ﺍﹾﻟﺠﻮ ﺩ ﻭﺍﹾﻟ ﹶﻜ ﺮ ﹺﻡ ﻳﺎ ﻣ ﻦ ﻻ ﻳ ﹶﻄﹸﺄ ﻋ ﺮ ﺷ ﻪ ﹶﻗ ﺪﻡ ،ﻳﺎ ﹶﺍ ﺟ ﻮ ﺩ ﺍ َﹾﻻ ﺟﻮﺩﻳ ﻦ ﻳﺎ ﲔ ﻳﺎ ﹶﻇ ﻬ ﺮ ﺴﺘﺠﲑﻳ ﻦ ﻳﺎ ﺍﹶﻣﺎ ﹶﻥ ﺍﻟﹾﺨﺎﺋﻔ ﺼ ﺮ ﺍﻟﻨﺎﻇﺮﻳ ﻦ ﻳﺎ ﺟﺎ ﺭ ﺍﹾﻟ ﻤ ﲔ ﻳﺎ ﹶﺍﺑ ﲔ ﻳﺎ ﹶﺍ ﺳ ﻤ ﻊ ﺍﻟﺴﺎﻣﻌ ﹶﺍ ﹾﻛ ﺮ ﻡ ﺍ َﹾﻻ ﹾﻛﺮﻣ ﺲ ﹸﻛ ﹺﻞ ﺐ ﹸﻛﻞﱢ ﻏﹶﺮﻳﺐ ﻳﺎ ﻣﺆﹺﻧ ﲔ ﻳﺎ ﺻﺎ ﺣ ﲔ ﻳﺎ ﻏﺎﻳ ﹶﺔ ﺍﻟﻄﹼﺎﻟﺒ ﺴﺘﻐﻴﺜ ﺙ ﺍﹾﻟ ﻤ ﲔ ﻳﺎ ﻏﻴﺎ ﹶ ﲔ ﻳﺎ ﻭﻟﻰ ﺍﹾﻟ ﻤ ﺆﻣﻨ ﺍﻟﻼﹼﺟ
ﻕ ﺦ ﺍﹾﻟﻜﹶﺒﲑﹺ ،ﻳﺎ ﺭﺍ ﹺﺯ ﻆ ﹸﻛﻞﱢ ﺿﺂﻟﱠﺔ ،ﻳﺎ ﺭﺍ ﺣ ﻢ ﺍﻟﺸ ﻴ ﹺ ﺠﹶﺎ ﹸﻛﻞﱢ ﻃﹶﺮﻳﺪ ﻳﺎ ﻣﺎﹾﻭﻯ ﹸﻛﻞﱢ ﺷﺮﻳﺪ ﻳﺎ ﺣﺎ ﻓ ﹶ ﻭﺣﻴﺪ ،ﻳﺎ ﻣ ﹾﻠ
ﻒ ﺼ ﻤ ﹶﺔ ﺍﻟﹾﺨﺎﺋ ﺲ ﺍﹾﻟﻔﹶﻘﲑﹺ ،ﻳﺎ ﻋ ﲑ ﻳﺎ ﻓﺎﻙ ﹸﻛﻞﱢ ﺍﹶﺳﲑ ،ﻳﺎ ﻣ ﻐﹺﻨ ﻰ ﺍﻟﹾﺒﺂﺋ ﹺ ﲑ ﻳﺎ ﺟﺎﹺﺑ ﺮ ﺍﹾﻟ ﻌ ﹾﻈ ﹺﻢ ﺍﹾﻟﻜﹶﺴ ﹺ ﺍﻟﹼ ﻄ ﹾﻔ ﹺﻞ ﺍﻟﺼﻐ ﹺ
ﺝ ﺍﱃ ﺗﻔﹾﺴﲑ ،ﻳﺎ ﻣ ﻦ ﲑ ﻋ ﹶﻠ ﻴ ﻪ ﺳ ﻬ ﹲﻞ ﻳﺴﲑ ،ﻳﺎ ﻣ ﻦ ﻻ ﻳﺤﺘﺎ ﲑ ﻭﺍﻟﺘﻘﹾﺪﻳ ﺮ ﻳﺎ ﻣ ﻦ ﺍﹾﻟﻌﺴ ﺍﹾﻟ ﻤﺴﺘﺠﲑﹺ ،ﻳﺎ ﻣ ﻦ ﹶﻟ ﻪ ﺍﻟﺘﺪﺑ
ﺡ ﻳﺎ ﻓﺎﻟ ﻖ ﲑ ﻳﺎ ﻣ ﻦ ﻫ ﻮ ﹺﺑ ﹸﻜﻞﱢ ْﺷﻲﺀ ﺑﺼﲑ ،ﻳﺎ ﻣ ﺮ ﺳ ﹶﻞ ﺍﻟﺮﻳﺎ ﹺ ﻫ ﻮ ﻋﻠﻰ ﹸﻛﻞﱢ ﺷﻲﺀ ﻗﹶﺪﻳ ﺮ ﻳﺎ ﻣ ﻦ ﻫ ﻮ ﹺﺑ ﹸﻜﻞﱢ ﺷْﻲﺀ ﺧﺒ
ﺻﻮﺕ ﻳﺎ ﺳﺎﹺﺑ ﻖ ﺡ ﻳﺎ ﻣ ﻦ ﹺﺑﻴ ﺪ ﻩ ﹸﻛ ﱡﻞ ﻣﻔﹾﺘﺎﺡ ،ﻳﺎ ﺳﺎ ﻣ ﻊ ﹸﻛﻞﱢ ﺡ ﻳﺎ ﺫﹶﺍ ﺍﹾﻟﺠﻮ ﺩ ﻭﺍﻟﺴﻤﺎ ﹺ ﺚ ﺍ َﹾﻻﺭﻭﺍ ﹺ ﺡ ﻳﺎ ﺑﺎ ﻋ ﹶ ﺍ ِﹾﻻﺻﺒﺎ ﹺ ﺤﹺﻴ ﻰ ﹸﻛﻞﱢ ﻧﻔﹾﺲ ﺑ ﻌ ﺪ ﺍ ﹶﳌ ﻮﺕ ،ﻳﺎ ﻋﺪﺗﻰ ﰱ ﺷﺪﺗﻰ ﻳﺎ ﺣﺎﻓﻈ ﹺﻰ ﰱ ﹸﻏ ﺮﺑﱴ ﻳﺎ ﻣﺆﻧﹺﺴﻰ ﰱ ﻭ ﺣﺪﺗﻰ ﹸﻛﻞﱢ ﹶﻓﻮﺕ ﻳﺎ ﻣ
ﺨ ﹸﺬﻟﹸﲎ ﹸﻛ ﱡﻞ ﺻﺎﺣﺐ ،ﻳﺎ ﻋﻤﺎ ﺩ ﺏ ﻭﻳ ﲎ ﺍ ﹾﻻَﻗﺎ ﹺﺭ ﺴﻠﱢ ﻤ ﹺ ﺐ ﻭﺗ ﲔ ﺗﻌﻴﻴﻨﹺﻰ ﺍﹾﻟﻤﺬﺍ ﻫ ﻳﺎ ﻭﻟﻴﻰ ﰱ ﹺﻧ ﻌﻤﱴ ﻳﺎ ﹶﻛﻬﻔﻰ ﺣ
ﻒ ﻣ ﻦ ﻻ ﻣ ﻦ ﻻ ﻋﻤﺎ ﺩ ﹶﻟﻪ ،ﻳﺎ ﺳﻨ ﺪ ﻣ ﻦ ﻻ ﺳﻨ ﺪ ﹶﻟﻪ ،ﻳﺎ ﹸﺫ ﺧ ﺮ ﻣ ﻦ ﻻ ﹸﺫ ﺧ ﺮ ﹶﻟﻪ ،ﻳﺎ ﺣ ﺮ ﺯ ﻣ ﻦ ﻻ ﺣ ﺮ ﺯ ﹶﻟﻪ ،ﻳﺎ ﹶﻛ ﻬ
ﺙ ﹶﻟﻪ ،ﻳﺎ ﺟﺎ ﺭ ﻣ ﻦ ﻻ ﺟﺎ ﺭ ﺙ ﻣ ﻦ ﻻ ﻏﻴﺎ ﹶ ﻒ ﹶﻟﻪ ،ﻳﺎ ﹶﻛ ﻨ ﺰ ﻣ ﻦ ﻻ ﹶﻛ ﻨ ﺰ ﹶﻟﻪ ،ﻳﺎ ﺭ ﹸﻛ ﻦ ﻣ ﻦ ﻻ ﺭ ﹾﻛ ﻦ ﹶﻟﻪ ،ﻳﺎ ﻏﻴﺎ ﹶ ﹶﻛ ﻬ
ﺖ ﺍﹾﻟﻌﺘﻴﻖﹺ ،ﻳﺎ ﺷﻔﻴ ﻖ ﻳﺎ ﺭﻓﻴ ﻖ ﻯ ﺍﻟﻠﱠﺼﻴﻖ ،ﻳﺎ ﺭ ﹾﻛﹺﻨ ﻰ ﺍﹾﻟَﻮﺛﻴﻖ ،ﻳﺎ ﺍﻟـﻬﻰ ﺑﹺﺎﻟﺘﺤﻘﻴﻖﹺ ،ﻳﺎ ﺭﺏ ﺍﹾﻟﺒ ﻴ ﹶﻟﻪ ،ﻳﺎ ﺟﺎ ﹺﺭ 66
ﻑ ﻋﻨﻰ ﹸﻛﻞﱠ ﻫﻢ ﻭ ﹶﻏﻢ ﻭ ﺿﻴﻖ ،ﻭﺍ ﹾﻛﻔﲎ ﺷﺮ ﻣﺎ ﻻ ﺍﹸﻃﻴﻖ ،ﻭﹶﺍ ﻋﻨﻰ ﻋﻠﻰ ﻣﺎ ﺻ ﹺﺮ ﹸﻓﻜﱠﲎ ﻣ ﻦ ﺣ ﹶﻠ ﹺﻖ ﺍﹾﻟﻤﻀﻴﻖﹺ ،ﻭﺍ ﺐ ﺩﺍ ﻭﺩ ،ﻳﺎ ﺭﺍ ﻓ ﻊ ﻋﻴﺴﻰ ﺑ ﹺﻦ ﻣ ﺮﻳ ﻢ ﺿﺮ ﹶﺍﻳﻮﺏ ،ﻳﺎ ﻏﺎ ﻓ ﺮ ﹶﺫﻧ ﹺ ﻒ ﻒ ﻋﻠﻰ ﻳ ﻌﻘﹸﻮﺏ ،ﻳﺎ ﻛﺎ ﺷ ﺍﹸﻃﻴﻖ ،ﻳﺎ ﺭﺁﺩ ﻳﻮ ﺳ ﺼ ﹶﻄ ﻔ ﻰ ﻣﻮﺳﻰ ﺑﹺﺎﹾﻟ ﹶﻜﻠﻤﺎﺕ ،ﻳﺎ ﻣ ﻦ ﺲ ﻓﻰ ﺍﻟﻈﱡﻠﹸﻤﺎﺕ ،ﻳﺎ ﻣ ﺐ ﻧﹺﺪﺁ ِﺀ ﻳﻮﻧ ﺠﻴ ﻪ ﻣ ﻦ ﹶﺍﻳﺪﻯ ﺍﹾﻟﻴﻬ ﻮﺩ ،ﻳﺎ ﻣﺠﻴ ﻭ ﻣ ﻨ ﹺ
ﻚ ﻋﺎﺩﹰﺍ ﻕ ،ﻳﺎ ﻣ ﻦ ﹶﺍ ﻫ ﹶﻠ ﺲ ﻣﻜﺎﻧﹰﺎ ﻋ ﻠﻴﹰﺎ ﹺﺑ ﺮ ﺣ ﻤﺘﻪ ،ﻳﺎ ﻣ ﻦ ﻧﺠﻰ ﻧﻮﺣﹰﺎ ﻣ ﻦ ﺍﹾﻟ ﻐ ﺮ ﹺ ﹶﻏ ﹶﻔ ﺮ ﻻ ﺩ ﻡ ﺧﻄﻴـﹶﺌﺘ ﻪ ﻭ ﺭ ﹶﻓ ﻊ ﺍﺩﺭﻳ
ﺍ ﹾﻻﻭﱃ ﻭﹶﺛﻤﻮ ﺩ ﻓﹶﻤﺎ ﹶﺍﺑﻘﻰ ﻭ ﹶﻗ ﻮ ﻡ ﻧﻮﺡ ﻣ ﻦ ﹶﻗ ﺒ ﹸﻞ ﺍﻧ ﻬ ﻢ ﻛﺎﻧﻮﺍ ﻫ ﻢ ﹶﺍ ﹾﻇ ﹶﻠ ﻢ ﻭﹶﺍﻃﹾﻐﻰ ،ﻭﺍﹾﻟ ﻤ ﺆﺗ ﻔ ﹶﻜ ﹶﺔ ﹶﺍﻫﻮﻯ ﻳﺎ ﻣ ﻦ ﺩﻣ ﺮ ﺨ ﹶﺬ ﺨ ﹶﺬ ﻣﻮﺳﻰ ﻛﹶﻠﻴﻤﹰﺎ ﻭﺍﺗ ﺨ ﹶﺬ ﺍﺑﺮﺍﻫﻴ ﻢ ﺧﻠﻴﻼﹰ ،ﻳﺎ ﻣ ﹺﻦ ﺍﺗ ﻋﻠﻰ ﹶﻗ ﻮ ﹺﻡ ﻟﻮﻁ ﻭ ﺩ ﻣ ﺪ ﻡ ﻋﻠﻰ ﹶﻗ ﻮ ﹺﻡ ﺷ ﻌﻴﺐ ،ﻳﺎ ﻣ ﹺﻦ ﺍﺗ
ﺴ ﹶﻠﻴﻤﺎ ﹶﻥ ﻣﻠﹾﻜﹰﺎ ﺐ ﻟ ﺤ ﹾﻜ ﻤ ﹶﺔ ﻭﺍﻟﹾﻮﺍ ﻫ ﲔ ﺣﺒﻴﺒﺎﹰ ،ﻳﺎ ﻣﺆﺗ ﻰ ﹸﻟﻘﹾﻤﺎ ﹶﻥ ﺍﹾﻟ ﷲ ﻋ ﹶﻠ ﻴ ﻪ ﻭﺁﻟ ﻪ ﻭ ﻋ ﹶﻠ ﻴ ﹺﻬ ﻢ ﹶﺍ ﺟﻤﻌ ﺻﻠﱠﻰ ﺍ ُ ﺤﻤﺪﹰﺍ ﻣ
ﻀ ﺮ ﺍﹾﻟﺤﻴﻮﺓﹶ، ﺨ ﺼ ﺮ ﺫﹶﺍ ﺍﹾﻟ ﹶﻘ ﺮﻧ ﻴ ﹺﻦ ﻋﻠﹶﻰ ﺍﹾﻟ ﻤﻠﹸﻮ ﻙ ﺍﹾﻟﺠﺒﺎﹺﺑ ﺮﺓ ،ﻳﺎ ﻣ ﻦ ﹶﺍ ﻋﻄﹶﻰ ﺍﹾﻟ ﻻ ﻳ ﻨﺒﻐﻰ َﻻﺣﺪ ﻣ ﻦ ﺑ ﻌ ﺪﻩ ،ﻳﺎ ﻣ ﻦ ﻧ
ﺖ ﺝ ﻣ ﺮﻳ ﻢ ﺍﺑﻨ ﺼ ﻦ ﹶﻓ ﺮ ﺐ ﹸﺍﻡ ﻣﻮﺳﻰ ﻭﹶﺍ ﺣ ﻂ ﻋﻠﻰ ﹶﻗ ﹾﻠ ﹺ ﺲ ﺑ ﻌ ﺪ ﻏ ﺮ ﻭﺑﹺﻬﺎ ﻳﺎ ﻣ ﻦ ﺭﺑ ﹶ ﻭ ﺭﺩ ﻟﻴﻮ ﺷ ﻊ ﺑ ﹺﻦ ﻧﻮﻥ ﺍﻟﺸ ﻤ ﻀﺐ ،ﻳﺎ ﻣ ﻦ ﺑﺸ ﺮ ﺯ ﹶﻛ ﹺﺮﻳﺎ ﺐ ﻭ ﺳﻜﱠ ﻦ ﻋ ﻦ ﻣﻮﺳﻰ ﺍﹾﻟ ﻐ ﺤﻴﻰ ﺑ ﻦ ﺯ ﹶﻛ ﹺﺮﻳﺎ ﻣ ﻦ ﺍﻟﺬﱠﻧ ﹺ ﻋﻤﺮﺍﻥﹶ ،ﻳﺎ ﻣ ﻦ ﺣﺼ ﻦ ﻳ
ﺢ ﹺﺑ ﺬﺑﺢ ﻋﻈﻴﻢ ،ﻳﺎ ﻣ ﻦ ﹶﻗﹺﺒ ﹶﻞ ﻗﹸﺮﺑﺎ ﹶﻥ ﻫﺎﺑﻴ ﹶﻞ ﻭ ﺟ ﻌ ﹶﻞ ﺍﻟﻠﱠ ﻌﻨ ﹶﺔ ﻋﻠﻰ ﻗﺎﺑﻴﻞﹶ ،ﻳﺎ ﹺﺑﻴﺤﲕ ،ﻳﺎ ﻣ ﻦ ﻓﹶﺪﺍ ﺍﺳﻤﺎﻋﻴ ﹶﻞ ﻣ ﻦ ﺍﻟﺬﱠﺑ ﹺ
ﲔ ﺤﻤ ﺪ ﻭ ﻋﻠﻰ ﺟﻤﻴ ﹺﻊ ﺍﹾﻟ ﻤ ﺮﺳﻠ ﺤﻤﺪ ﻭﺁ ﹺﻝ ﻣ ﺻﻞﱢ ﻋﻠﻰ ﻣ ﷲ ﻋ ﹶﻠ ﻴ ﻪ ﻭﺁﻟﻪ ، ﺻﻠﱠﻰ ﺍ ُ ﺤﻤﺪ ﺏ ﻟُﻤ ﻫﺎ ﹺﺯ ﻡ ﺍ َﹾﻻﺣﺰﺍ ﹺ ﺖ ﻋ ﻨﻪ، ﻚ ﺑﹺﻬﺎ ﹶﺍ ﺣ ﺪ ﻣﻤ ﻦ ﺭﺿﻴ ﺴﹶﺄﻟﹶﺔ ﺳﹶﺄﹶﻟ ﻚ ﹺﺑ ﹸﻜﻞﱢ ﻣ ﻚ ﹶﺍ ﺟﻤﻌﲔ ،ﻭﹶﺍ ﺳﹶﺄﹸﻟ ﲔ ﻭﹶﺍ ﻫ ﹺﻞ ﻃﺎ ﻋﺘ ﻚ ﺍﹾﻟ ﻤ ﹶﻘﺮﺑ ﻭﻣﻼﺋ ﹶﻜﺘ
ﷲ ،ﻳﺎ ﺭﺣﻤ ﻦ ﻳﺎ ﺭﲪ ﻦ ﻳﺎ ﺭﺣﻤﻦ ،ﻳﺎ ﺭﺣﻴ ﻢ ﻳﺎ ﺭﺣﻴ ﻢ ﻳﺎ ﺭﺣﻴﻢ ،ﻳﺎ ﷲ ﻳﺎ ﹶﺍ ُ ﷲ ﻳﺎ ﹶﺍ ُ ﺖ ﹶﻟ ﻪ ﻋﻠﹶﻰ ﺍ ﹾﻻِﺟﺎﺑ ﺔ ﻳﺎ ﹶﺍ ُ ﺤﺘ ﻤ ﹶﻓ ﻚ ﹺﺑ ﹸﻜﻞﱢ ﺫﹶﺍ ﺍﹾﻟﺠﻼﻝﹺ ﻭﺍ ِﹾﻻﻛﹸﺮﺍ ﹺﻡ ﻳﺎ ﺫﹶﺍ ﺍﹾﻟﺠﻼ ﹺﻝ ﻭ ﺍ ِﹾﻻﻛﹾﺮﺍ ﹺﻡ ﻳﺎ ﺫﹶﺍ ﺍﹾﻟﺠﻼ ﹺﻝ ﻭﺍ ِﹾﻻﻛﹾﺮﺍﻡﹺ ،ﺑﹺ ﻪ ﹺﺑ ﻪ ﹺﺑ ﻪ ﹺﺑ ﻪ ﹺﺑ ﻪ ﹺﺑ ﻪ ﹺﺑ ﻪ ﹶﺍ ﺳﹶﺄﹸﻟ
ﺐ ﻋ ﻨ ﺪﻙ ،ﻭﹺﺑﻤﻌﺎ ﻗ ﺪ ﻚ ﹶﺍ ﹺﻭ ﺍ ﺳﺘﺄﹶﺛ ﺮﺕ ﹺﺑ ﻪ ﻓﻰ ﻋ ﹾﻠ ﹺﻢ ﺍﹾﻟ ﻐ ﻴ ﹺ ﻚ ﹶﺍ ﻭ ﹶﺍﻧ ﺰﹾﻟﺘ ﻪ ﰱ ﺷْﻲﺀ ﻣ ﻦ ﹸﻛﺘﹺﺒ ﺴ ﺖ ﹺﺑ ﻪ ﻧ ﹾﻔ ﺍﺳﻢ ﺳﻤ ﻴ
ﺤ ﺮ ﺠﺮﺓ ﹶﺍﻗﹾﻼ ﻡ ﻭﺍﹾﻟﺒ ﺽ ﻣ ﻦ ﺷ ﺍﹾﻟ ﻌﺰ ﻣ ﻦ ﻋ ﺮ ﺷﻚ ،ﻭﹺﺑ ﻤ ﻨﺘﻬﻰ ﺍﻟﺮ ﺣ ﻤ ﺔ ﻣ ﻦ ﻛﺘﺎﹺﺑﻚ ،ﻭﺑﹺﻤﺎ ﹶﻟ ﻮ ﹶﺍﻥﱠ ﻣﺎ ﻓﻰ ﺍ َﹾﻻ ﺭ ﹺ ﺴﻨﻰ ﺍﻟﱠﱴ ﺤ ﻚ ﺍﹾﻟ ﻚ ﹺﺑﹶﺎﺳﻤﺂﺋ ﷲ ﻋﺰﻳ ﺰ ﺣﻜﻴ ﻢ ﻭ ﹶﺍ ﺳﹶﺄﹸﻟ ﷲ ﺍﻥﱠ ﺍ َ ﺕﺍِ ﻳ ﻤﺪ ﻩ ﻣ ﻦ ﺑ ﻌ ﺪ ﻩ ﺳ ﺒ ﻌ ﹸﺔ ﹶﺍﺑﺤﺮ ﻣﺎ ﻧ ﻔ ﺪﺕ ﹶﻛﻠﻤﺎ
ﺖ ﻭﺍﺫﺍ ﺐ ﹶﻟ ﹸﻜ ﻢ ،ﻭ ﹸﻗ ﹾﻠ ﺠ ﺖ ﹸﺍ ﺩﻋﻮﱏ ﹶﺍ ﺳﺘ ﹺ ﺤﺴﲎ ﻓﹶﺎﺩﻋ ﻮ ﻩ ﺑﹺﻬﺎ ،ﻭ ﹸﻗ ﹾﻠ ﷲ ﺍ َﹾﻻﺳﻤﺂ ُﺀ ﺍﹾﻟ ﺖ ﻭ ِ ﻚ ﹶﻓ ﹸﻘ ﹾﻠ ﻧ ﻌﺘﻬﺎ ﰱ ﻛﺘﺎﹺﺑ ﻯ ﺍﻟﹼﺬﹶﻳ ﻦ ﹶﺍ ﺳﺮﻓﻮﺍ ﻋﻠﻰ ﺖ ﻳﺎ ﻋﺒﺎ ﺩ ﻉ ﺍﺫﺍ ﺩﻋﺎﻥ ،ﻭ ﹸﻗ ﹾﻠ ﺐ ﺩ ﻋ ﻮ ﹶﺓ ﺍﻟﺪﺍ ﹺ ﺐ ﺍﹸﺟﻴ ﻚ ﻋﺒﺎﺩﻯ ﻋﻨﻰ ﻓﹶﺎﻧﻰ ﻗﹶﺮﻳ ﺳﹶﺄﹶﻟ
ﻚ ﻳﺎ ﺏ ﺟﻤﻴﻌﹰﺎ ﺍﻧ ﻪ ﻫ ﻮ ﺍﹾﻟ ﻐﻔﹸﻮ ﺭ ﺍﻟﺮﺣﻴﻢ ،ﻭﹶﺍﻧﺎ ﹶﺍ ﺳﹶﺎﹸﻟ ﷲ ﻳ ﻐ ﻔ ﺮ ﺍﻟ ﱡﺬﻧﻮ ﷲ ﺍﻥﱠ ﺍ َ ﺴ ﹺﻬ ﻢ ﻻ ﺗ ﹾﻘ ﹶﻈﻮﺍ ﻣ ﻦ ﺭ ﺣ ﻤ ﺔ ﺍ ِ ﹶﺍﻧ ﹸﻔ ِ ﻚ ﻯ ﻛﹶﻤﺎ ﻭ ﻋ ﺪﺗﲎ ،ﻭ ﹶﻗ ﺪ ﺩ ﻋ ﻮﺗ ﺍﻟـﻬﻰ ﻭﹶﺍ ﺩﻋﻮ ﻙ ﻳﺎ ﺭﺏ ﻭﹶﺍ ﺭﺟﻮ ﻙ ﻳﺎ ﺳﻴﺪﻯ ﻭﹶﺍ ﹾﻃ ﻤ ﻊ ﰱ ﺍﺟﺎﺑﱴ ﻳﺎ ﻣﻮﻻ ﺤﻤﺪ ﻭﺁﻟ ﻪ ﷲ ﻋﻠﻰ ﻣ ﺻﻠﱠﻰ ﺍ ُ ﲔ ﻭ ﷲ ﺭﺏ ﺍﻟﹾﻌﺎﻟﹶﻤ ﺤ ﻤ ﺪ ِ ﺖ ﹶﺍ ﻫ ﹸﻠ ﻪ ﻳﺎ ﻛﹶﺮﱘ ،ﻭﺍﹾﻟ ﻛﹶﻤﺎ ﹶﺍ ﻣ ﺮﺗﲎ ﻓﹶﺎ ﹾﻓ ﻌ ﹾﻞ ﰉ ﻣﺎ ﹶﺍﻧ
ﲔ. ﹶﺍ ﺟﻤﻌ 67
ﹸﺛﻢ ﺳ ﹾﻞ ﺣﺎﺟﺘﻚ ﹶﻓﺎﻧﻬﺎ ﺗﻘﻀﻰ ﺍﻥ ﺷﺎﺀ ﺍﷲ ﺗﻌﺎﱃ ،ﻭﰲ ﺍﻟﺮﻭﺍﻳﺔ ﺍﳌﺮﻭﻳﺔ ﰲ ﻣﻬﺞ ﺍﻟﺪﻋﻮﺍﺕ ﻻ ﺗﺪﻋﻮ ﺬﺍ ﺍﻟﺪﻋﺎﺀ ﺍﻻﹼ ﻣﺘﻄﻬﺮﹰﺍ .
ﺍﻝﺩﻋﺎﺀ ﺍﻝﹾﻤﻌﺭﻭﻑ ﺒ ﻴﺴﺘﺸﻴﺭ ﺭﻭﻯ ﺍﻟﺴﻴ ﺪ ﺍﺑﻦ ﻃﺎﻭﺱ ﰲ ﻛﺘﺎﺏ ﻣﻬﺞ ﺍﻟﺪﻋﻮﺍﺕ ﻋ ﻦ ﺃﻣﲑ ﺍﳌﺆﻣﻨﲔ )ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ( ﺃﻧﻪ ﻗﺎﻝ :ﻋﻠﱠﻤﲏ ﺭﺳ ﻮ ﹸﻝ ﺍﷲ )ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺁﻟﻪ ﻭﺳﻠﻢ( ﻫﺬﺍ ﺍﻟﺪﻋﺎﺀ ﻭﹶﺍﻣﺮﱐ ﹶﺍ ﹾﻥ ﺍﹶﺩ ﻋ ﻮ ﺑﻪ ﻟﻜﻞﹼ ﺷﺪﺓ ﻭﺭﺧﺂﺀ ،ﻭﹶﺍ ﹾﻥ ﺍﻋﻠﹼﻤﻪ ﺧﻠﻴﻔﱵ ﻣ ﻦ ﺑﻌﺪﻱ ،ﻭﹶﺍ ﻣﺮﱐ ﹶﺍ ﹾﻥ ﻻ ﺍﹸﻓﺎﺭﻕ ﻃﻮﻝ ﻋﻤﺮﻱ ﺣﺘﻰ ﺍﻟﻘﻰ ﺍﷲ ﻋﺰ ﻭ ﺟﻞﹼ ،ﻭﻗﺎ ﹶﻝ ﱄ : ﺢ ﻭﺗﻤﺴﻰ ﻓﺎﻧﻪ ﻣ ﻦ ﻛﻨﻮﺯ ﺍﻟ ﻌﺮﺵ ،ﻓﺎﻟﺘﻤﺲ ﺍﰊ ﺑﻦ ﻛﻌﺐ ﺍﻟﻨﱯ) ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺁﻟﻪ ﻭﺳﻠﻢ( ﺃﻥ ﳛﺪﺙ ﺑﻔﻀﻞ ﻫﺬﺍ ﺍﻟﺪﻋﺎﺀ، ﻗﹸﻞ ﻫﺬﹶﺍ ﺍﻟﺪﻋﺎﺀ ﺣﲔ ﺗﺼﺒ ﹺ ﺾ ﺛﹶﻮﺍﹺﺑ ﻪ ﺍﳉﺰﻳﻞ ،ﻭ ﻣ ﻦ ﺍﹶﺭﺍﺩ ﺍﻻﻃﱢﻼﻉ ﻋﻠﹶﻴﻪ ﻓﹶﻠﻴﻄﻠﺒﻪ ﻣ ﻦ ﻛﺘﺎﺏ ﻣﻬﺞ ﺍﻟﺪﻋﻮﺍﺕ. ﻓﹶﺎﺧﱪ ﺍﻟﻨﱯ (ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺁﻟﻪ ﻭﺳﻠﻢ( ﹺﺑﺒ ﻌ ﹺ
ﺴﺘﺸﲑ، ﲔ ﺍﹾﻟ ﻤﺪﹺﺑﺮ ﺑﹺﻼ ﻭﺯﻳﺮ ﻭﻻ ﺧﻠﹾﻖ ﻣ ﻦ ﻋﺒﺎ ﺩ ﻩ ﻳ ﺤﻖ ﺍﹾﻟﻤﺒ ﻚ ﺍﹾﻟ ﷲ ﺍﻟﹶﺬﻯ ﻻ ﺍﻟـ ﻪ ﺍﻻﹼ ﻫ ﻮ ﺍﹾﻟ ﻤ ﻠ ﺤ ﻤ ﺪ ِ ﹶﺍﹾﻟ ﲔ ﺕ ﻭﺍ َﹾﻻﺭﺿ ﺨ ﹾﻠﻖﹺ ،ﺍﹾﻟﻌﻈﻴ ﻢ ﺍﻟﺮﺑﻮﹺﺑﻴﺔ ،ﻧﻮ ﺭ ﺍﻟﺴﻤﺎﻭﺍ ﺼﺮﻭﻑ( ،ﻭﺍﻟﹾﺒﺎﻗﻰ ﺑ ﻌ ﺪ ﻓﹶﻨﺂ ِﺀ ﺍﹾﻟ ﺍ َﹾﻻﻭ ﹸﻝ ﹶﻏ ﻴ ﺮ ﻣ ﻮﺻﻮﻑ ) ﻣ ﺕ ﺕ ﻃﺂﺋﻌﺎﺕ ﹺﺑﹶﺎ ﻣ ﹺﺮ ﻩ ﻭﺍ ﺳﺘ ﹶﻘﺮ ﺖ ﺍﻟﺴﻤﺎﻭﺍ ﻭﻓﺎ ﻃ ﺮﻫﻤﺎ ﻭ ﻣ ﺒﺘ ﺪ ﻋﻬﻤﺎ ﹺﺑ ﻐ ﻴ ﹺﺮ ﻋﻤﺪ ﺧ ﹶﻠ ﹶﻘﻬﻤﺎ ﻭ ﹶﻓﺘ ﹶﻘﻬﻤﺎ ،ﹶﻓﺘﻘﹰﺎ ﻓﹶﻘﺎ ﻣ
ﺵ ﺕ ﺍﹾﻟﻌﻠﻰ ﹶﺍﻟﱠﺮﺣﻤ ﻦ ﻋﻠﹶﻰ ﺍﹾﻟ ﻌ ﺮ ﹺ ﻕ ﺍﻟﹾﻤﺂﺀِ ،ﹸﺛﻢ ﻋﻼ ﺭﺑﻨﺎ ﻓﻰ ﺍﻟﺴﻤﺎﻭﺍ ﺽ( ﹺﺑﹶﺎﻭﺗﺎﺩﻫﺎ ﹶﻓ ﻮ ﺿ ﻮ ﹶﻥ )ﺍ َﹾﻻ ﺭ ﹺ ﺍ ﹾﻻَﺭ
ﷲﻻ ﺖﺍُ ﻚ ﹶﺍﻧ ﺖ ﺍﻟﺜﱠﺮﻯ ،ﹶﻓﹶﺎﻧﺎ ﹶﺍ ﺷ ﻬ ﺪ ﹺﺑﹶﺎﻧ ﺤ ﺽ ﻭﻣﺎ ﺑ ﻴﻨﻬﻤﺎ ﻭﻣﺎ ﺗ ﺕ ﻭﻣﺎ ﻓﻰ ﺍ َﹾﻻ ﺭ ﹺ ﺍ ﺳﺘﻮﻯ ،ﹶﻟ ﻪ ﻣﺎ ﻓﻰ ﺍﻟﺴﻤﺎﻭﺍ ﺿ ﻊ ﻟﻤﺎ ﺭ ﹶﻓ ﻌﺖ ،ﻭﻻ ﻣ ﻌﺰ ﻟ ﻤ ﻦ ﹶﺍ ﹾﺫﹶﻟ ﹾﻠﺖ ،ﻭﻻ ﻣ ﺬﻝﱠ ﻟ ﻤ ﻦ ﹶﺍ ﻋ ﺰ ﺯﺕ ،ﻭﻻ ﻣﺎﹺﻧ ﻊ ﻟﻤﺎ ﺿ ﻌﺖ ،ﻭﻻ ﻭﺍ ﺭﺍ ﻓ ﻊ ﻟﻤﺎ ﻭ
ﺽ ﺖ ﺍ ﹾﺫ ﹶﻟ ﻢ ﺗ ﹸﻜ ﻦ ﺳﻤﺂ ٌﺀ ﻣ ﺒﹺﻨﻴ ﹲﺔ ﻭﻻ ﹶﺍ ﺭ ﺖ ﹸﻛ ﻨ ﷲ ﻻ ﺍﻟـ ﻪ ﺍﻻﹼ ﺍﹶﻧ ﺖﺍُ ﺖ ،ﻭﹶﺍﻧ ﹶﺍ ﻋ ﹶﻄ ﻴﺖ ،ﻭﻻ ﻣ ﻌ ﻄ ﻰ ﻟﻤﺎ ﻣﻨ ﻌ ﺤ ﺮ ﹸﻟﺠﻰ ﻭﻻ ﺟﺒ ﹲﻞ ﺭﺍﺱ ،ﻭﻻ ﺲ ﻣﻀﻴـﹶﺌ ﹲﺔ ﻭﻻ ﹶﻟ ﻴ ﹲﻞ ﻣ ﹾﻈ ﻠﻢ ،ﻭﻻ ﻧﻬﺎ ﺭ ﻣﻀﻴـﻰﺀٌ ،ﻭﻻ ﺑ ﻣ ﺪ ﺣﻴ ﹲﺔ ﻭﻻ ﺷ ﻤ
ﺴﺒﺢ ،ﻭﻻ ﻕ ﻳ ﹾﻠ ﻤﻊ ،ﻭﻻ ﺭ ﻋ ﺪ ﻳ ﺴ ﹸﻜﺐ ،ﻭﻻ ﺑ ﺮ ﺏ ﻳ ﺢ ﺗ ﻬﺐ ،ﻭﻻ ﺳﺤﺎ ﺠ ﻢ ﺳﺎﺭ ،ﻭﻻ ﹶﻗ ﻤ ﺮ ﻣﻨﲑ ،ﻭﻻ ﺭﻳ ﻧ
ﺖ ﹸﻛﻞﱠ ﺷْﻲﺀ ﺖ ﹶﻗ ﺒ ﹶﻞ ﹸﻛﻞﱢ ﺷْﻲﺀ ﻭ ﹶﻛﻮﻧ ﺡ ﺗﻨﻔﱠﺲ ،ﻭﻻ ﻃﺂﺋ ﺮ ﻳﻄﲑ ،ﻭﻻ ﻧﺎ ﺭ ﺗﺘ ﻮﻗﱠﺪ ،ﻭﻻ ﻣﺂﺀٌ ﻳﻄﱠ ﹺﺮ ﺩ ﹸﻛ ﻨ ﺭﻭ
ﺖ ﺖ ﻭﹶﺍﺑ ﹶﻜ ﻴ ﺤ ﹾﻜ ﺿ ﺖ ﻭﹶﺍ ﺖ ﻭﹶﺍ ﹾﻓ ﹶﻘ ﺮﺕ ﻭ ﹶﺍ ﻣﺖ ﻭﹶﺍ ﺣﻴ ﻴ ﺖ ﹸﻛﻞﱠ ﺷْﻲﺀ ﻭﹶﺍ ﹾﻏﻨ ﻴ ﺕ ﻋﻠﻰ ﹸﻛﻞﱢ ْﺷﻲﺀ ﻭﺍﺑﺘ ﺪ ﻋ ﻭ ﹶﻗ ﺪ ﺭ
ﲔ ﻕ ﺍﹾﻟﻤﻌ ﺨﻼﹼ ﺖ ﺍﹾﻟ ﷲ ﺍﻟﱠﺬﻯ ﻻ ﺍﻟـ ﻪ ﺍﻻﹼ ﹶﺍﻧ ﺖﺍُ ﷲ ﻭ ﺗﻌﺎﹶﻟ ﻴﺖ ،ﹶﺍﻧ ﺖ ﻳﺎ ﹶﺍ ُ ﺖ ﹶﻓﺘﺒﺎ ﺭ ﹾﻛ ﺵ ﺍ ﺳﺘ ﻮﻳ ﻭ ﻋﻠﹶﻰ ﺍﹾﻟﻌﺮ ﹺ ﻚ ﻋ ﺪﻝﹲ، ﻚ ﺣﻖ ﻭ ﺣ ﹾﻜ ﻤ ﻚ ﻧﺎ ﻓﺬﹲ ،ﻭ ﹶﻛ ﻴ ﺪ ﻙ ﻏﹶﺮﻳﺐ ،ﻭ ﻭ ﻋ ﺪ ﻙ ﺻﺎ ﺩﻕ ،ﻭ ﹶﻗ ﻮﹸﻟ ﺐ ﻭ ﻋ ﹾﻠ ﻤ )ﺍﹾﻟﻌﻠﻴ ﻢ( ﹶﺍ ﻣ ﺮ ﻙ ﻏﺎﻟ
ﻚ ﻛﹶﺜﲑ ،ﻭﻋﻄﺎ ﺅ ﻙ ﺟﺰﻳﻞﹲ، ﻀ ﹸﻠ ﻚ ﻭﺍ ﺳ ﻌﺔﹲ ،ﻭ ﻋ ﹾﻔ ﻮ ﻙ ﻋﻈﻴﻢ ،ﻭ ﹶﻓ ﻚ ﻧ ﻮﺭ ،ﻭ ﺭ ﺣ ﻤﺘ ﻚ ﻫﺪﻯ ،ﻭ ﻭ ﺣﻴ ﻭﻛﹶﻼ ﻣ ﺿ ﻊ ﹸﻛﻞﱢ ﺏ ﻣ ﻮ ﺖ ﻳﺎ ﺭ ﹺ ﻚ ﺷﺪﻳﺪ ،ﻭ ﻣ ﹾﻜ ﺮ ﻙ ﻣﻜﻴﺪ ،ﹶﺍﻧ ﻚ ﻋﺘﻴﺪ ،ﻭﺟﺎ ﺭ ﻙ ﻋﺰﻳﺰ ،ﻭﺑ ﹾﺎ ﺳ ﻚ ﻣﺘﲔ ،ﻭﺍﻣﻜﺎﻧ ﻭ ﺣ ﺒ ﹸﻠ
ﺝ ﹸﻛﻞﱢ ﺣﺰﻥ )ﺣﺰﻳﻦ( ﻏﲎ ﹸﻛﻞﱢ ﺿ ﺮ ﻛﹸﻞﱢ ﻣﻼﹶﺀ ﻭﺷﺎ ﻫ ﺪ ﹸﻛﻞﱢ ﻧﺠﻮﻯ ،ﻣ ﻨﺘﻬﻰ ﹸﻛﻞﱢ ﺣﺎﺟﺔ ﻣ ﹶﻔﺮ ﺷﻜﹾﻮﻯ ﺣﺎ
ﲔ ﺝ ﺍﹾﻟ ﻐﻤﺂ ِﺀ ﻣﻌ ﺼ ﻦ ﹸﻛﻞﱢ ﻫﺎﺭﹺﺏ ﺍﹶﻣﺎ ﹸﻥ ﹸﻛﻞﱢ ﺧﺂﺋﻒ ،ﺣ ﹺﺮ ﺯ ﺍﻟﻀﻌﻔﺂ ِﺀ ﹶﻛ ﻨ ﺰ ﺍﹾﻟ ﹸﻔﻘﹶﺮﺁﺀِ ،ﻣ ﹶﻔﺮ ﻣﺴﻜﲔ ﺣ 68
ﻚ ﺖ ﺟﺎ ﺭ ﻣ ﻦ ﻻ ﹶﺫ ﹺﺑ ﻚ ﻭﹶﺍﻧ ﷲ ﺭﺑﻨﺎ ﻻ ﺍﻟـ ﻪ ﺍﻻﹼ ﻫﻮ ،ﺗﻜﹾﻔﻰ ﻣ ﻦ ﻋﺒﺎ ﺩ ﻙ ﻣ ﻦ ﺗ ﻮﻛﱠ ﹶﻞ ﻋ ﹶﻠ ﻴ ﻚﺍُ ﺍﻟﺼﺎﻟﺤﲔ ،ﺫﻟ ﺏ ﻟ ﻤ ﹺﻦ ﺍ ﺳﺘ ﻐ ﹶﻔ ﺮﻙ ،ﺟﺒﺎ ﺭ ﻚ ﺗ ﻐ ﻔ ﺮ ﺍﻟ ﱡﺬﻧﻮ ﺼ ﺮ ﹺﺑ ﺻﺮ ،ﻣ ﹺﻦ ﺍﻧﺘ ﻚ ﻧﺎ ﺼ ﻢ ﹺﺑ ﺼ ﻤ ﹸﺔ ﻣ ﹺﻦ ﺍ ﻋﺘ ﻚ ﻋ ﻉ ﺍﹶﻟ ﻴ ﻀﺮ ﻭﺗ
ﺲ ﻋ ﹺﻦ ﲔ ﻣﻨﻔﱢ ﺼﺮﹺﺧ ﺴﺘ ﺦ ﺍﹾﻟ ﻤ ﺕ ﻣﻮﻟﹶﻰ ﺍﹾﻟﻤﻮﺍﱃ ﺻﺮﻳ ﲑ ﺍﹾﻟ ﹸﻜﺒﺮﺁﺀِ ،ﺳﻴ ﺪ ﺍﻟﺴﺎﺩﺍ ﺍ ﹾﻟﺠﺒﺎﹺﺑ ﺮﺓ ،ﻋﻈﻴ ﻢ ﺍﹾﻟ ﻌﻈﹶﻤﺂ ِﺀ ﻛﹶﺒ
ﻉ ﲔ ﹶﺍ ﺳ ﺮ ﺼ ﺮ ﺍﻟﻨﺎﻇﺮﻳ ﻦ ﹶﺍ ﺣ ﹶﻜ ﻢ ﺍﻟﹾﺤﺎﻛﻤ ﲔ ﹶﺍﺑ ﻀ ﹶﻄﺮﻳ ﻦ ﹶﺍ ﺳ ﻤ ﻊ ﺍﻟﺴﺎﻣﻌ ﺐ ﺩ ﻋ ﻮ ﺓ ﺍﹾﻟ ﻤ ﺍﹾﻟ ﻤﻜﹾﺮﻭﺑﲔ ،ﻣﺠﻴ
ﷲ ﻻ ﺍﻟـ ﻪ ﺖﺍُ ﲔ ﹶﺍﻧ ﺚ ﺍﻟﺼﺎﻟﺤ ﲔ ﻣﻐﻴ ﹸ ﲔ ﺧ ﻴ ﺮ ﺍﻟﻐﺎﻓﺮﻳﻦ ،ﻗﺎﺿﻰ ﺣﻮﺁﺋﺞ ﺍﹾﻟ ﻤ ﺆﻣﻨ ﲔ ﹶﺍ ﺭ ﺣ ﻢ ﺍﻟﺮﺍﺣﻤ ﺍﻟﹾﺤﺎﺳﺒ ﺖ ﺍﻟﺮﺏ ﻭﹶﺍﻧﺎ ﺍﹾﻟ ﻌ ﺒ ﺪ ﻚ ﻭﺍﹶﻧﺎ ﺍﹾﻟ ﻤﻤﻠ ﻮ ﻙ ﻭﹶﺍﻧ ﺖ ﺍﻟﹾﻤﺎﻟ ﻕ ﻭﹶﺍﻧ ﺖ ﺍﻟﹾﺨﺎﻟ ﻖ ﻭﹶﺍﻧﺎ ﺍﹾﻟَﻤﺨﻠ ﻮ ﺖ ﺭﺏ ﺍﻟﹾﻌﺎﻟﹶﻤﲔ ،ﹶﺍﻧ ﺍﻻﹼ ﹶﺍﻧ
ﺖ ﺍﹾﻟ ﹶﻘ ﹺﻮﻯ ﻭﹶﺍﻧﺎ ﺖ ﺍﹾﻟﺠﻮﺍ ﺩ ﻭﹶﺍﻧﺎ ﺍﹾﻟﺒﺨﻴﻞﹸ ،ﻭﹶﺍﻧ ﺖ ﺍﹾﻟ ﻤﻌﻄﻰ ﻭﹶﺍﻧﺎ ﺍﻟﺴﺂﺋ ﹸﻞ ﻭﹶﺍﻧ ﻕ ﻭﹶﺍﻧ ﻕ ﻭﹶﺍﻧﺎ ﺍﹾﻟ ﻤ ﺮﺯﻭ ﺖ ﺍﻟﺮﺍ ﹺﺯ ﻭﹶﺍﻧ
ﺖ ﺍﻟﹾﻐﺎ ﻓ ﺮ ﻭﹶﺍﻧﺎ ﺖ ﺍﻟﺴﻴ ﺪ ﻭﹶﺍﻧﺎ ﺍﹾﻟ ﻌ ﺒﺪ ،ﻭﹶﺍﻧ ﺖ ﺍﹾﻟ ﻐﹺﻨﻰ ﻭﹶﺍﻧﺎ ﺍﹾﻟﻔﹶﻘﲑ ،ﻭﹶﺍﻧ ﺖ ﺍﹾﻟﻌﺰﻳ ﺰ ﻭﹶﺍﻧﺎ ﺍﻟﺬﱠﻟﻴﻞﹸ ،ﻭﹶﺍﻧ ﻒ ﻭﹶﺍﻧ ﺍﻟﻀﻌﻴ ﺖ ﺖ ﺍﻟﺮﺣﻤ ﻦ ﻭﹶﺍﻧﺎ ﺍﹾﻟ ﻤ ﺮﺣﻮﻡ ،ﻭﹶﺍﻧ ﺖ ﺍﹾﻟﺤﻠﻴ ﻢ ﻭﹶﺍﻧﺎ ﺍﹾﻟ ﻌﺠﻮﻝﹸ ،ﻭﹶﺍﻧ ﺖ ﺍﻟﹾﻌﺎﻟ ﻢ ﻭﹶﺍﻧﺎ ﺍﻟﹾﺠﺎ ﻫﻞﹸ ،ﻭﹶﺍﻧ ﺍﹾﻟﻤﺴـﻴ ﹸﺊ ﻭﹶﺍﻧ
ﺖ ﺍﹾﻟ ﻤﻌﻄﻰ ﷲ ﻻ ﺍﻟـ ﻪ ﺍﻻﹼ ﹶﺍﻧ ﺖﺍ ُ ﻚ ﹶﺍﻧ ﻀ ﹶﻄﺮ ،ﻭﹶﺍﻧﺎ ﹶﺍ ﺷ ﻬ ﺪ ﺑﹺﺎﻧ ﺐ ﻭﹶﺍﻧﺎ ﺍﹾﻟ ﻤ ﺖ ﺍﹾﻟُﻤﺠﻴ ﺍﹾﻟﻤﻌﺎﰱ ﻭﹶﺍﻧﺎ ﺍﹾﻟ ﻤ ﺒﺘﻠﻰ ،ﻭﹶﺍﻧ ﻚ ﺍﹾﻟﻤﺼ ﷲ ﺍﻟﹾﻮﺍ ﺣ ﺪ ﺍ َﹾﻻ ﺣ ﺪ ﺍﹾﻟ ﻤﺘ ﹶﻔﺮ ﺩ ﺍﻟﺼ ﻤ ﺪ ﺍﹾﻟ ﹶﻔ ﺮ ﺩ ﻭﺍﹶﻟ ﻴ ﺖﺍُ ﻚ ﹶﺍﻧ ﻋﺒﺎ ﺩ ﻙ ﺑﹺﻼ ﺳﺆﺍﻝ ،ﻭﹶﺍ ﺷ ﻬ ﺪ ﺑﺎﻧ ﺻﻠﱠﻰ ﲑ ،ﻭ
ﻚ ﺢ ﱃ ﻣ ﻦ ﹶﻟ ﺪﻧ ﲔ ﺍﻟﻄﹼﺎﻫﺮﻳ ﻦ ﻭﺍ ﹾﻏ ﻔ ﺮ ﱃ ﹸﺫﻧﻮﰉ ﻭﺍ ﺳﺘ ﺮ ﻋ ﹶﻠﻰ ﻋﻴﻮﰉ ﻭﺍ ﹾﻓﺘ ﺤﻤﺪ ﻭﹶﺍ ﻫ ﹺﻞ ﺑ ﻴﺘ ﻪ ﺍﻟﻄﱠﻴﺒ ﷲ ﻋﻠﻰ ﻣ ﺍُ ﷲ ﻭﻧ ﻌ ﻢ ﺍﹾﻟﻮﻛﻴ ﹸﻞ ﻭﻻ ﺣ ﻮ ﹶﻝ ﺴﺒﻨﺎ ﺍ ُ ﲔ ﻭ ﺣ ﷲ ﺭﺏ ﺍﻟﹾﻌﺎﻟﹶﻤ ﺤ ﻤ ﺪ ِ ﲔ ﻭﺍﹾﻟ ﺭ ﺣ ﻤ ﹰﺔ ﻭ ﹺﺭﺯﻗﹰﺎ ﻭﺍﺳﻌﹰﺎ ﻳﺎ ﹶﺍ ﺭ ﺣ ﻢ ﺍﻟﺮﺍﺣﻤ ﷲ ﺍﹾﻟ ﻌ ﻠﻰ ﺍﹾﻟﻌﻈﻴ ﹺﻢ. ﻭﻻ ﹸﻗﻮ ﹶﺓ ﺍﻻﹼ ﺑﹺﺎ ِ
ﺩﻋﺎ ﺀ ﺍﻝﻤﺠﻴﺭ ﻭﻫ ﻮ ﺩﻋﺎﺀ ﺭﻓﻴﻊ ﺍﻟﺸﺄﻥ ﻣﺮ ﹺﻭﻱ ﻋ ﹺﻦ ﺍﻟﻨﱯ )ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺁﻟﻪ ﻭﺳﻠﻢ )ﻧﺰﻝ ﺑﻪ ﺟﱪﺋﻴﻞ ﻋﻠﹶﻰ ﺍﻟﹼﻨﱯ )ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺁﻟﻪ ﻭﺳﻠﻢ( ﻭﻫﻮ ﻳﺼﻠﹼﻲ ﰲ ﻣﻘﺎ ﹺﻡ ﺍﺑﺮﺍﻫﻴﻢ )ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ( .ﺫﻛﺮ ﺍﻟﻜﻔﻌﻤﻲ ﻫﺬﺍ ﺍﻟﺪﻋﺎ ِﺀ ﰲ ﻛﺘﺎﺑﻴﻪ ﺍﻟﺒﻠﺪ ﺍﻻﻣﲔ ﻭﺍﳌﺼﺒﺎﺡ ﻭﺍﺷﺎ ﺭ ﰲ ﺍﳍﺎﻣﺶ ﺍﱃ ﻣﺎ ﻟ ﻪ ﻣ ﻦ ﺍﻟ ﹶﻔﻀﻞ ،ﻭﻣﻦ ﺟﻤﻠﺘﻬﺎ ﺍﻥﹼ ﻣ ﻦ
ﺩﻋﺎ ﺑﻪ ﰲ ﺍﻻﻳﺎﻡ ﺍﻟﺒﻴﺾ ﻣ ﻦ ﺷﻬﺮ ﺭﻣﻀﺎﻥ ﻏﻔﺮﺕ ﺫﻧﻮﺑﻪ ﻭﹶﻟ ﻮ ﻛﺎﻧﺖ ﻋﺪﺩ ﻗﻄﺮ ﺍﳌﻄﺮ ،ﻭﻭﺭﻕ ﺍﻟﺸﺠﺮ ،ﻭﺭﻣﻞ ،ﺍﻟﱪ ﻭﳚﺪﻯ ﰲ ﺷﻔﺎ ِﺀ ﺍﳌﺮﻳﺾ ﻭ ﻗﻀﺂ ِﺀ ﺍﻟﺪﻳﻦ ﻭﺍﻟﻐﲎ ﻋ ﹺﻦ ﺍﻟﻔﻘﺮ ﻭﻳﻔﺮﺝ ﺍﻟﻐﻢ ﻭﻳﻜﺸﻒ ﺍﻟﻜﺮﺏ ،ﻭﻫﻮ ﻫﺬﺍ ﺍﻟﺪﻋﺎﺀ:
ﺖ ﻳﺎ ﻛﹶﺮ ﱘ ﹶﺍ ﹺﺟﺮﻧﺎ ﻣ ﻦ ﻚ ﻳﺎ ﺭﺣﻴ ﻢ ﺗﻌﺎﹶﻟ ﻴ ﺖ ﻳﺎ ﺭﺣﻤ ﻦ ﹶﺍ ﹺﺟﺮﻧﺎ ﻣ ﻦ ﺍﻟﻨﺎ ﹺﺭ ﻳﺎ ﻣﺠﲑ ،ﺳﺒﺤﺎﻧ ﷲ ﺗﻌﺎﹶﻟ ﻴ ﻚ ﻳﺎ ﹶﺍ ُ ﺳﺒﺤﺎﻧ
ﺖ ﺱ ﺗﻌﺎﹶﻟ ﻴ ﻚ ﻳﺎ ﹸﻗﺪﻭ ﻚ ﹶﺍ ﹺﺟﺮﻧﺎ ﻣ ﻦ ﺍﻟﻨﺎ ﹺﺭ ﻳﺎ ﻣﺠﲑ ،ﺳﺒﺤﺎﻧ ﺖ ﻳﺎ ﻣﺎﻟ ﻚ ﺗﻌﺎﹶﻟ ﻴ ﻚ ﻳﺎ ﻣ ﻠ ﺍﻟﻨﺎ ﹺﺭ ﻳﺎ ﻣﺠﲑ ،ﺳﺒﺤﺎﻧ ﺖ ﻳﺎ ﻣ ﻬ ﻴ ﻤ ﻦ ﹶﺍ ﹺﺟﺮﻧﺎ ﻣ ﻦ ﺍﻟﻨﺎ ﹺﺭ ﻳﺎ ﻣﺠﲑ، ﻚ ﻳﺎ ﻣ ﺆ ﻣ ﻦ ﺗﻌﺎﻟﹶ ﻴ ﻳﺎ ﺳﻼ ﻡ ﹶﺍ ﹺﺟﺮﻧﺎ ﻣ ﻦ ﺍﻟﻨﺎ ﹺﺭ ﻳﺎ ﻣﺠﲑ ،ﺳﺒﺤﺎﻧ
ﺠﺒ ﺮ ﹶﺍ ﹺﺟﺮﻧﺎ ﺖ ﻳﺎ ﻣﺘ ﻚ ﻳﺎ ﻣﺘ ﹶﻜﺒ ﺮ ﺗﻌﺎﹶﻟ ﻴ ﺖ ﻳﺎ ﺟﺒﺎ ﺭ ﹶﺍ ﹺﺟﺮﻧﺎ ﻣ ﻦ ﺍﻟﻨﺎ ﹺﺭ ﻳﺎ ﻣﺠﲑ ،ﺳﺒﺤﺎﻧ ﻚ ﻳﺎ ﻋﺰﻳ ﺰ ﺗﻌﺎﹶﻟ ﻴ ﺳﺒﺤﺎﻧ
ﻣ ﻦ ﺍﻟﻨﺎ ﹺﺭ ﻳﺎ ﻣﺠ ﺼﻮ ﺭ ﻚ ﻳﺎ ﻣ ﺉ ﹶﺍ ﹺﺟﺮﻧﺎ ﻣ ﻦ ﺍﻟﻨﺎ ﹺﺭ ﻳﺎ ﻣﺠﲑ ،ﺳﺒﺤﺎﻧ ﺖ ﻳﺎ ﺑﺎ ﹺﺭ ﻚ ﻳﺎ ﺧﺎﻟ ﻖ ﺗﻌﺎﹶﻟ ﻴ ﲑ ،ﺳﺒﺤﺎﻧ 69
ﺖ ﻳﺎ ﺑﺎﻗﻰ ﹶﺍ ﹺﺟﺮﻧﺎ ﻣ ﻦ ﺍﻟﻨﺎ ﹺﺭ ﻳﺎ ﻣﺠﲑ، ﻚ ﻳﺎ ﻫﺎﺩﻯ ﺗﻌﺎﹶﻟ ﻴ ﺖ ﻳﺎ ﻣ ﹶﻘﺪ ﺭ ﹶﺍ ﹺﺟﺮﻧﺎ ﻣ ﻦ ﺍﻟﻨﺎ ﹺﺭ ﻳﺎ ﻣﺠﲑ ،ﺳﺒﺤﺎﻧ ﺗﻌﺎﹶﻟ ﻴ ﺡ ﹶﺍ ﹺﺟﺮﻧﺎ ﺖ ﻳﺎ ﻣﺮﺗﺎ ﺡ ﺗﻌﺎﹶﻟ ﻴ ﻚ ﻳﺎ ﹶﻓﺘﺎ ﺏ ﹶﺍ ﹺﺟﺮﻧﺎ ﻣ ﻦ ﺍﻟﻨﺎ ﹺﺭ ﻳﺎ ﻣﺠﲑ ،ﺳﺒﺤﺎﻧ ﺖ ﻳﺎ ﺗﻮﺍ ﺏ ﺗﻌﺎﹶﻟ ﻴ ﻚ ﻳﺎ ﻭﻫﺎ ﺳﺒﺤﺎﻧ
ﺐ ﻚ ﻳﺎ ﻗﹶﺮﻳ ﺖ ﻳﺎﻣﻮﻻﻱ ﹶﺍ ﹺﺟﺮﻧﺎ ﻣ ﻦ ﺍﻟﻨﺎ ﹺﺭ ﻳﺎ ﻣﺠﲑ ،ﺳﺒﺤﺎﻧ ﻚ ﻳﺎﺳﻴﺪﻱ ﺗﻌﺎﹶﻟ ﻴ ﲑ ،ﺳﺒﺤﺎﻧ ﻣ ﻦ ﺍﻟﻨﺎ ﹺﺭ ﻳﺎ ﻣﺠ ﺖ ﻳﺎ ﻣﻌﻴ ﺪ ﹶﺍ ﹺﺟﺮﻧﺎ ﻣ ﻦ ﺍﻟﻨﺎ ﹺﺭ ﻳﺎ ﻣﺠﲑ، ﺉ ﺗﻌﺎﹶﻟ ﻴ ﻚ ﻳﺎ ﻣ ﺒ ﺪ ﺐ ﹶﺍ ﹺﺟﺮﻧﺎ ﻣ ﻦ ﺍﻟﻨﺎ ﹺﺭ ﻳﺎ ﻣﺠﲑ ،ﺳﺒﺤﺎﻧ ﺖ ﻳﺎ ﺭﻗﻴ ﺗﻌﺎﹶﻟ ﻴ
ﺖ ﻳﺎ ﻋﻈﻴ ﻢ ﹶﺍ ﹺﺟﺮﻧﺎ ﻚ ﻳﺎ ﻗﹶﺪ ﱘ ﺗﻌﺎﹶﻟ ﻴ ﺖ ﻳﺎ ﻣﺠﻴ ﺪ ﹶﺍ ﹺﺟﺮﻧﺎ ﻣ ﻦ ﺍﻟﻨﺎ ﹺﺭ ﻳﺎ ﻣﺠﲑ ،ﺳﺒﺤﺎﻧ ﻚ ﻳﺎ ﺣﻤﻴ ﺪ ﺗﻌﺎﹶﻟ ﻴ ﺳﺒﺤﺎﻧ
ﻚ ﻳﺎ ﺷﺎ ﻫ ﺪ ﺖ ﻳﺎ ﺷﻜﹸﻮ ﺭ ﹶﺍ ﹺﺟﺮﻧﺎ ﻣ ﻦ ﺍﻟﻨﺎ ﹺﺭ ﻳﺎ ﻣﺠﲑ ،ﺳﺒﺤﺎﻧ ﻚ ﻳﺎ ﹶﻏﻔﹸﻮ ﺭ ﺗﻌﺎﹶﻟ ﻴ ﻣ ﻦ ﺍﻟﻨﺎ ﹺﺭ ﻳﺎ ﻣﺠﲑ ،ﺳﺒﺤﺎﻧ
ﺖ ﻳﺎ ﺷﻬﻴ ﺪ ﹶﺍ ﹺﺟﺮﻧﺎ ﻣ ﻦ ﺍﻟﻨﺎ ﹺﺭ ﻳﺎ ﻣﺠ ﺗﻌﺎﹶﻟ ﻴ ﺖ ﻳﺎ ﻣﻨﺎ ﹸﻥ ﹶﺍ ﹺﺟﺮﻧﺎ ﻣ ﻦ ﺍﻟﻨﺎ ﹺﺭ ﻳﺎ ﻣﺠﲑ، ﻚ ﻳﺎ ﺣﻨﺎ ﹸﻥ ﺗﻌﺎﹶﻟ ﻴ ﲑ ،ﺳﺒﺤﺎﻧ
ﺖ ﹶﺍ ﹺﺟﺮﻧﺎ ﺖ ﻳﺎ ﻣﻤﻴ ﻚ ﻳﺎ ﻣﺤﲕ ﺗﻌﺎﹶﻟ ﻴ ﺙ ﹶﺍ ﹺﺟﺮﻧﺎ ﻣ ﻦ ﺍﻟﻨﺎ ﹺﺭ ﻳﺎ ﻣﺠﲑ ،ﺳﺒﺤﺎﻧ ﺖ ﻳﺎ ﻭﺍ ﹺﺭ ﹸ ﺚ ﺗﻌﺎﹶﻟ ﻴ ﻚ ﻳﺎ ﺑﺎ ﻋ ﹸ ﺳﺒﺤﺎﻧ
ﺲ ﻚ ﻳﺎ ﺍﹶﻧﻴ ﺖ ﻳﺎ ﺭﻓﻴ ﻖ ﹶﺍ ﹺﺟﺮﻧﺎ ﻣ ﻦ ﺍﻟﻨﺎ ﹺﺭ ﻳﺎ ﻣﺠﲑ ،ﺳﺒﺤﺎﻧ ﻚ ﻳﺎ ﺷﻔﻴ ﻖ ﺗﻌﺎﹶﻟ ﻴ ﻣ ﻦ ﺍﻟﻨﺎ ﹺﺭ ﻳﺎ ﻣﺠﲑ ،ﺳﺒﺤﺎﻧ
ﺖ ﻳﺎ ﺟﻤﻴ ﹸﻞ ﹶﺍ ﹺﺟﺮﻧﺎ ﻣ ﻦ ﺍﻟﻨﺎ ﹺﺭ ﻳﺎ ﻣﺠﲑ، ﻚ ﻳﺎ ﺟﻠﻴ ﹸﻞ ﺗﻌﺎﹶﻟ ﻴ ﺲ ﹶﺍ ﹺﺟﺮﻧﺎ ﻣ ﻦ ﺍﻟﻨﺎ ﹺﺭ ﻳﺎ ﻣﺠﲑ ،ﺳﺒﺤﺎﻧ ﺖ ﻳﺎ ﻣ ﻮﹺﻧ ﺗﻌﺎﹶﻟ ﻴ ﲑ ﹶﺍ ﹺﺟﺮﻧﺎ ﻣ ﻦ ﺍﻟﻨﺎ ﹺﺭ ﻳﺎ ﻣﺠ ﺖ ﻳﺎ ﺑﺼ ﲑ ﺗﻌﺎﹶﻟ ﻴ ﻚ ﻳﺎ ﺧﺒ ﺳﺒﺤﺎﻧ ﺖ ﻳﺎ ﻣ ﻠﻰ ﹶﺍ ﹺﺟﺮﻧﺎ ﻣ ﻦ ﻚ ﻳﺎ ﺣ ﻔﻰ ﺗﻌﺎﹶﻟ ﻴ ﲑ ،ﺳﺒﺤﺎﻧ
ﺖ ﻚ ﻳﺎ ﹶﻏﻔﹼﺎ ﺭ ﺗﻌﺎﹶﻟ ﻴ ﺖ ﻳﺎ ﻣ ﻮﺟﻮ ﺩ ﹶﺍ ﹺﺟﺮﻧﺎ ﻣ ﻦ ﺍﻟﻨﺎ ﹺﺭ ﻳﺎ ﻣﺠﲑ ،ﺳﺒﺤﺎﻧ ﻚ ﻳﺎ ﻣ ﻌﺒﻮ ﺩ ﺗﻌﺎﹶﻟ ﻴ ﺍﻟﻨﺎ ﹺﺭ ﻳﺎ ﻣﺠﲑ ،ﺳﺒﺤﺎﻧ ﺸﻜﹸﻮ ﺭ ﹶﺍ ﹺﺟﺮﻧﺎ ﻣ ﻦ ﺍﻟﻨﺎ ﹺﺭ ﻳﺎ ﻣﺠﲑ، ﺖ ﻳﺎ ﻣ ﻚ ﻳﺎ ﻣ ﹾﺬﻛﹸﻮ ﺭ ﺗﻌﺎﹶﻟ ﻴ ﻳﺎ ﹶﻗﻬﺎ ﺭ ﹶﺍ ﹺﺟﺮﻧﺎ ﻣ ﻦ ﺍﻟﻨﺎ ﹺﺭ ﻳﺎ ﻣﺠﲑ ،ﺳﺒﺤﺎﻧ
ﺖ ﻳﺎ ﺟﻼ ﹸﻝ ﹶﺍ ﹺﺟﺮﻧﺎ ﻚ ﻳﺎ ﺟﻤﺎ ﹸﻝ ﺗﻌﺎﹶﻟ ﻴ ﺖ ﻳﺎ ﻣﻌﺎ ﹸﺫ ﹶﺍ ﹺﺟﺮﻧﺎ ﻣ ﻦ ﺍﻟﻨﺎ ﹺﺭ ﻳﺎ ﻣﺠﲑ ،ﺳﺒﺤﺎﻧ ﻚ ﻳﺎ ﺟﻮﺍ ﺩ ﺗﻌﺎﹶﻟ ﻴ ﺳﺒﺤﺎﻧ ﻕ ﻚ ﻳﺎ ﺻﺎ ﺩ ﲑ ،ﺳﺒﺤﺎﻧ ﻕ ﹶﺍ ﹺﺟﺮﻧﺎ ﻣ ﻦ ﺍﻟﻨﺎ ﹺﺭ ﻳﺎ ﻣﺠ ﺖ ﻳﺎ ﺭﺍ ﹺﺯ ﻚ ﻳﺎ ﺳﺎﹺﺑ ﻖ ﺗﻌﺎﹶﻟ ﻴ ﻣ ﻦ ﺍﻟﻨﺎ ﹺﺭ ﻳﺎ ﻣﺠﲑ ،ﺳﺒﺤﺎﻧ
ﺖ ﻳﺎ ﺳﺮﻳ ﻊ ﹶﺍ ﹺﺟﺮﻧﺎ ﻣ ﻦ ﺍﻟﻨﺎ ﹺﺭ ﻳﺎ ﻣﺠﲑ، ﻚ ﻳﺎ ﺳﻤﻴ ﻊ ﺗﻌﺎﹶﻟ ﻴ ﺖ ﻳﺎ ﻓﺎﻟ ﻖ ﹶﺍ ﹺﺟﺮﻧﺎ ﻣ ﻦ ﺍﻟﻨﺎ ﹺﺭ ﻳﺎ ﻣﺠﲑ ،ﺳﺒﺤﺎﻧ ﺗﻌﺎﹶﻟ ﻴ ﺖ ﻳﺎ ﻣﺘﻌﺎ ﹸﻝ ﺍ ﹺﺟﺮﻧﺎ ﻣ ﻦ ﻚ ﻳﺎ ﹶﻓﻌﺎ ﹸﻝ ﺗﻌﺎﹶﻟ ﻴ ﺖ ﻳﺎ ﺑﺪﻳ ﻊ ﹶﺍ ﹺﺟ ﺮﻧﺎ ﻣ ﻦ ﺍﻟﻨﺎ ﹺﺭ ﻳﺎ ﻣﺠﲑ ،ﺳﺒﺤﺎﻧ ﻚ ﻳﺎ ﺭﻓﻴ ﻊ ﺗﻌﺎﹶﻟ ﻴ ﺳﺒﺤﺎﻧ
ﺖ ﻳﺎ ﺭﺍﺿﻰ ﹶﺍ ﹺﺟﺮﻧﺎ ﻣ ﻦ ﺍﻟﻨﺎ ﹺﺭ ﻳﺎ ﻣﺠ ﻚ ﻳﺎ ﻗﺎﺿﻰ ﺗﻌﺎﹶﻟ ﻴ ﺍﻟﻨﺎ ﹺﺭ ﻳﺎ ﻣﺠﲑ ،ﺳﺒﺤﺎﻧ ﺖ ﻚ ﻳﺎ ﻗﺎ ﻫ ﺮ ﺗﻌﺎﹶﻟ ﻴ ﲑ ،ﺳﺒﺤﺎﻧ ﻚ ﺖ ﻳﺎ ﺣ ﻜ ﻢ ﹶﺍ ﹺﺟﺮﻧﺎ ﻣ ﻦ ﺍﻟﻨﺎ ﹺﺭ ﻳﺎ ﻣﺠﲑ ،ﺳﺒﺤﺎﻧ ﻚ ﻳﺎ ﻋﺎﻟ ﻢ ﺗﻌﺎﹶﻟ ﻴ ﻳﺎ ﻃﺎ ﻫ ﺮ ﹶﺍ ﹺﺟﺮﻧﺎ ﻣ ﻦ ﺍﻟﻨﺎ ﹺﺭ ﻳﺎ ﻣﺠﲑ ،ﺳﺒﺤﺎﻧ ﺖ ﻳﺎ ﻗﺎ ﺳ ﻢ ﺍ ﹺﺟﺮﻧﺎ ﻣ ﻦ ﺍﻟﻨﺎ ﹺﺭ ﻳﺎ ﺻ ﻢ ﺗﻌﺎﹶﻟ ﻴ ﻚ ﻳﺎ ﻋﺎ ﺖ ﻳﺎ ﻗﺂﺋ ﻢ ﹶﺍ ﹺﺟﺮﻧﺎ ﻣ ﻦ ﺍﻟﻨﺎ ﹺﺭ ﻳﺎ ﻣﺠﲑ ،ﺳﺒﺤﺎﻧ ﻳﺎ ﺩﺁﺋ ﻢ ﺗﻌﺎﹶﻟ ﻴ
ﺖ ﻳﺎ ﹶﻗ ﹺﻮﻯ ﻚ ﻳﺎ ﻭ ﻓﻰ ﺗﻌﺎﹶﻟ ﻴ ﺖ ﻳﺎ ﻣﻐﲎ ﹶﺍ ﹺﺟﺮﻧﺎ ﻣ ﻦ ﺍﻟﻨﺎ ﹺﺭ ﻳﺎ ﻣﺠﲑ ،ﺳﺒﺤﺎﻧ ﻚ ﻳﺎ ﹶﻏﹺﻨﻰ ﺗﻌﺎﹶﻟ ﻴ ﻣﺠﲑ ،ﺳﺒﺤﺎﻧ
ﻚ ﻳﺎ ﻣ ﹶﻘﺪ ﻡ ﺖ ﻳﺎ ﺷﺎﰱ ﹶﺍ ﹺﺟﺮﻧﺎ ﻣ ﻦ ﺍﻟﻨﺎ ﹺﺭ ﻳﺎ ﻣﺠﲑ ،ﺳﺒﺤﺎﻧ ﻚ ﻳﺎ ﻛﺎﰱ ﺗﻌﺎﹶﻟ ﻴ ﹶﺍ ﹺﺟﺮﻧﺎ ﻣ ﻦ ﺍﻟﻨﺎ ﹺﺭ ﻳﺎ ﻣﺠﲑ ،ﺳﺒﺤﺎﻧ ﺖ ﻳﺎ ﺁ ﺧ ﺮ ﹶﺍ ﹺﺟﺮﻧﺎ ﻣ ﻦ ﺍﻟﻨﺎ ﹺﺭ ﻳﺎ ﻚ ﻳﺎ ﹶﺍﻭ ﹸﻝ ﺗﻌﺎﹶﻟ ﻴ ﺖ ﻳﺎ ﻣ ﺆﺧ ﺮ ﹶﺍ ﹺﺟﺮﻧﺎ ﻣ ﻦ ﺍﻟﻨﺎ ﹺﺭ ﻳﺎ ﻣﺠﲑ ،ﺳﺒﺤﺎﻧ ﺗﻌﺎﹶﻟ ﻴ
ﲑ، ﻣﺠ
ﺖ ﻳﺎ ﻣ ﺮﺗﺠﻰ ﹶﺍ ﹺﺟﺮﻧﺎ ﻚ ﻳﺎ ﺭﺟﺂ ُﺀ ﺗﻌﺎﹶﻟ ﻴ ﺖ ﻳﺎ ﺑﺎ ﹶﻃ ﻦ ﹶﺍ ﹺﺟﺮﻧﺎ ﻣ ﻦ ﺍﻟﻨﺎ ﹺﺭ ﻳﺎ ﻣﺠﲑ ،ﺳﺒﺤﺎﻧ ﻚ ﻳﺎ ﻇﺎ ﻫ ﺮ ﺗﻌﺎﹶﻟ ﻴ ﺳﺒﺤﺎﻧ 70
ﻚ ﻳﺎ ﺣﻰ ﺖ ﻳﺎ ﺫﹶﺍ ﺍﻟﻄﱠ ﻮ ﹺﻝ ﹶﺍ ﹺﺟﺮﻧﺎ ﻣ ﻦ ﺍﻟﻨﺎ ﹺﺭ ﻳﺎ ﻣﺠﲑ ،ﺳﺒﺤﺎﻧ ﻚ ﻳﺎ ﺫﹶﺍ ﺍﹾﻟ ﻤﻦ ﺗﻌﺎﹶﻟ ﻴ ﻣ ﻦ ﺍﻟﻨﺎ ﹺﺭ ﻳﺎ ﻣﺠﲑ ،ﺳﺒﺤﺎﻧ ﺖ ﻳﺎ ﹶﺍ ﺣ ﺪ ﹶﺍ ﹺﺟﺮﻧﺎ ﻣ ﻦ ﺍﻟﻨﺎ ﹺﺭ ﻳﺎ ﻣﺠﲑ، ﻚ ﻳﺎ ﻭﺍ ﺣ ﺪ ﺗﻌﺎﹶﻟ ﻴ ﺖ ﻳﺎ ﹶﻗﻴ ﻮ ﻡ ﹶﺍ ﹺﺟﺮﻧﺎ ﻣ ﻦ ﺍﻟﻨﺎ ﹺﺭ ﻳﺎ ﻣﺠﲑ ،ﺳﺒﺤﺎﻧ ﺗﻌﺎﹶﻟ ﻴ ﺖ ﻳﺎ ﻛﹶﺒ ﻴ ﺮ ﹶﺍ ﹺﺟﺮﻧﺎ ﻣ ﻦ ﻚ ﻳﺎ ﻗﹶﺪﻳ ﺮ ﺗﻌﺎﹶﻟ ﻴ ﺻ ﻤ ﺪ ﹶﺍ ﹺﺟﺮﻧﺎ ﻣ ﻦ ﺍﻟﻨﺎ ﹺﺭ ﻳﺎ ﻣﺠﲑ ،ﺳﺒﺤﺎﻧ ﺖ ﻳﺎ ﻚ ﻳﺎ ﺳﻴ ﺪ ﺗﻌﺎﹶﻟ ﻴ ﺳﺒﺤﺎﻧ
ﺖ ﻳﺎ ﻚ ﻳﺎ ﻋ ﻠﻰ ﺗﻌﺎﹶﻟ ﻴ ﺖ ﻳﺎ ﻣﺘﻌﺎﱃ ﹶﺍ ﹺﺟﺮﻧﺎ ﻣ ﻦ ﺍﻟﻨﺎ ﹺﺭ ﻳﺎ ﻣﺠﲑ ،ﺳﺒﺤﺎﻧ ﻚ ﻳﺎ ﻭﺍﱃ ﺗﻌﺎﹶﻟ ﻴ ﺍﻟﻨﺎ ﹺﺭ ﻳﺎ ﻣﺠﲑ ،ﺳﺒﺤﺎﻧ
ﻚ ﻳﺎ ﺖ ﻳﺎ ﻣﻮﱃ ﹶﺍ ﹺﺟﺮﻧﺎ ﻣ ﻦ ﺍﻟﻨﺎ ﹺﺭ ﻳﺎ ﻣﺠﲑ ،ﺳﺒﺤﺎﻧ ﻚ ﻳﺎ ﻭﻟﻰ ﺗﻌﺎﹶﻟ ﻴ ﹶﺍﻋﻠﻰ ﹶﺍ ﹺﺟﺮﻧﺎ ﻣ ﻦ ﺍﻟﻨﺎ ﹺﺭ ﻳﺎ ﻣﺠﲑ ،ﺳﺒﺤﺎﻧ
ﺖ ﻳﺎ ﺭﺍ ﻓ ﻊ ﹶﺍ ﹺﺟﺮﻧﺎ ﻣ ﻦ ﺍﻟﻨﺎ ﹺﺭ ﻳﺎ ﺾ ﺗﻌﺎﹶﻟ ﻴ ﻚ ﻳﺎ ﺧﺎ ﻓ ﺉ ﹶﺍ ﹺﺟﺮﻧﺎ ﻣ ﻦ ﺍﻟﻨﺎ ﹺﺭ ﻳﺎ ﻣﺠﲑ ،ﺳﺒﺤﺎﻧ ﺖ ﻳﺎ ﺑﺎ ﹺﺭ ﺉ ﺗﻌﺎﹶﻟ ﻴ ﺫﺍ ﹺﺭ
ﺖ ﻳﺎ ﻣ ﺬ ﱡﻝ ﻚ ﻳﺎ ﻣ ﻌﺰ ﺗﻌﺎﹶﻟ ﻴ ﺖ ﻳﺎ ﺟﺎ ﻣ ﻊ ﹶﺍ ﹺﺟﺮﻧﺎ ﻣ ﻦ ﺍﻟﻨﺎ ﹺﺭ ﻳﺎ ﻣﺠﲑ ،ﺳﺒﺤﺎﻧ ﻂ ﺗﻌﺎﹶﻟ ﻴ ﺴﹸ ﻚ ﻳﺎ ﻣ ﹾﻘ ِ ﻣﺠﲑ ،ﺳﺒﺤﺎﻧ
ﻚ ﻳﺎ ﻗﺎ ﺩ ﺭ ﻆ ﹶﺍ ﹺﺟﺮﻧﺎ ﻣ ﻦ ﺍﻟﻨﺎ ﹺﺭ ﻳﺎ ﻣﺠﲑ ،ﺳﺒﺤﺎﻧ ﺖ ﻳﺎ ﺣﻔﻴ ﹸ ﻆ ﺗﻌﺎﹶﻟ ﻴ ﻚ ﻳﺎ ﺣﺎ ﻓ ﹸ ﹶﺍ ﹺﺟﺮﻧﺎ ﻣ ﻦ ﺍﻟﻨﺎ ﹺﺭ ﻳﺎ ﻣﺠﲑ ،ﺳﺒﺤﺎﻧ ﺖ ﻳﺎ ﺣﻠﻴ ﻢ ﹶﺍ ﹺﺟﺮﻧﺎ ﻣ ﻦ ﺍﻟﻨﺎ ﹺﺭ ﻳﺎ ﻣﺠﲑ، ﻚ ﻳﺎ ﻋﻠﻴ ﻢ ﺗﻌﺎﹶﻟ ﻴ ﺖ ﻳﺎ ﻣ ﹾﻘﺘ ﺪ ﺭ ﹶﺍ ﹺﺟﺮﻧﺎ ﻣ ﻦ ﺍﻟﻨﺎ ﹺﺭ ﻳﺎ ﻣﺠﲑ ،ﺳﺒﺤﺎﻧ ﺗﻌﺎﹶﻟ ﻴ
ﺖ ﻳﺎ ﻣﺎﹺﻧ ﻊ ﹶﺍ ﹺﺟﺮﻧﺎ ﻚ ﻳﺎ ﻣﻌﻄﻰ ﺗﻌﺎﹶﻟ ﻴ ﺖ ﻳﺎ ﺣﻜﻴ ﻢ ﹶﺍ ﹺﺟﺮﻧﺎ ﻣ ﻦ ﺍﻟﻨﺎ ﹺﺭ ﻳﺎ ﻣﺠﲑ ،ﺳﺒﺤﺎﻧ ﻚ ﻳﺎ ﺣ ﹶﻜ ﻢ ﺗﻌﺎﹶﻟ ﻴ ﺳﺒﺤﺎﻧ
ﺐ ﻚ ﻳﺎ ﻣﺠﻴ ﺖ ﻳﺎ ﻧﺎ ﻓ ﻊ ﹶﺍ ﹺﺟﺮﻧﺎ ﻣ ﻦ ﺍﻟﻨﺎ ﹺﺭ ﻳﺎ ﻣﺠﲑ ،ﺳﺒﺤﺎﻧ ﻚ ﻳﺎ ﺿﺂﺭ ﺗﻌﺎﹶﻟ ﻴ ﲑ ،ﺳﺒﺤﺎﻧ ﻣ ﻦ ﺍﻟﻨﺎ ﹺﺭ ﻳﺎ ﻣﺠ
ﺻ ﹸﻞ ﹶﺍ ﹺﺟﺮﻧﺎ ﻣ ﻦ ﺍﻟﻨﺎ ﹺﺭ ﻳﺎ ﺖ ﻳﺎ ﻓﺎ ﻚ ﻳﺎ ﻋﺎ ﺩ ﹸﻝ ﺗﻌﺎﹶﻟ ﻴ ﲑ ،ﺳﺒﺤﺎﻧ ﺐ ﹶﺍ ﹺﺟﺮﻧﺎ ﻣ ﻦ ﺍﻟﻨﺎ ﹺﺭ ﻳﺎ ﻣﺠ ﺖ ﻳﺎ ﺣﺴﻴ ﺗﻌﺎﹶﻟ ﻴ
ﺖ ﻳﺎ ﺣﻖ ﻚ ﻳﺎ ﺭﺏ ﺗﻌﺎﹶﻟ ﻴ ﻒ ﹶﺍ ﹺﺟﺮﻧﺎ ﻣ ﻦ ﺍﻟﻨﺎ ﹺﺭ ﻳﺎ ﻣﺠﲑ ،ﺳﺒﺤﺎﻧ ﺖ ﻳﺎ ﺷﺮﻳ ﻒ ﺗﻌﺎﹶﻟ ﻴ ﻚ ﻳﺎ ﻟﹶﻄﻴ ﻣﺠﲑ ،ﺳﺒﺤﺎﻧ
ﻚ ﻳﺎ ﻋ ﹸﻔﻮ ﺖ ﻳﺎ ﻭﺍ ﺣ ﺪ ﹶﺍ ﹺﺟﺮﻧﺎ ﻣ ﻦ ﺍﻟﻨﺎ ﹺﺭ ﻳﺎ ﻣﺠﲑ ،ﺳﺒﺤﺎﻧ ﻚ ﻳﺎ ﻣﺎ ﹺﺟ ﺪ ﺗﻌﺎﹶﻟ ﻴ ﹶﺍ ﹺﺟﺮﻧﺎ ﻣ ﻦ ﺍﻟﻨﺎ ﹺﺭ ﻳﺎ ﻣﺠﲑ ،ﺳﺒﺤﺎﻧ ﺖ ﻳﺎ ﻣ ﻮﺳ ﻊ ﹶﺍ ﹺﺟﺮﻧﺎ ﻣ ﻦ ﺍﻟﻨﺎ ﹺﺭ ﻳﺎ ﻣﺠﲑ، ﻚ ﻳﺎ ﻭﺍ ﺳ ﻊ ﺗﻌﺎﹶﻟ ﻴ ﲑ ،ﺳﺒﺤﺎﻧ ﺖ ﻳﺎ ﻣ ﻨﺘ ﻘ ﻢ ﹶﺍ ﹺﺟﺮﻧﺎ ﻣ ﻦ ﺍﻟﻨﺎ ﹺﺭ ﻳﺎ ﻣﺠ ﺗﻌﺎﹶﻟ ﻴ
ﺖ ﻳﺎ ﹺﻭﺗ ﺮ ﹶﺍ ﹺﺟﺮﻧﺎ ﻚ ﻳﺎ ﹶﻓ ﺮ ﺩ ﺗﻌﺎﹶﻟ ﻴ ﻑ ﹶﺍ ﹺﺟﺮﻧﺎ ﻣ ﻦ ﺍﻟﻨﺎ ﹺﺭ ﻳﺎ ﻣﺠﲑ ،ﺳﺒﺤﺎﻧ ﺖ ﻳﺎ ﻋﻄ ﻮ ﻑ ﺗﻌﺎﹶﻟ ﻴ ﻚ ﻳﺎ ﺭﺅ ﻭ ﺳﺒﺤﺎﻧ
ﻚ ﻳﺎ ﻭﻛﻴ ﹸﻞ ﻂ ﹶﺍ ﹺﺟﺮﻧﺎ ﻣ ﻦ ﺍﻟﻨﺎ ﹺﺭ ﻳﺎ ﻣﺠﲑ ،ﺳﺒﺤﺎﻧ ﺖ ﻳﺎ ﻣﺤﻴ ﹸ ﺖ ﺗﻌﺎﹶﻟ ﻴ ﻚ ﻳﺎ ﻣﻘﻴ ﻣ ﻦ ﺍﻟﻨﺎ ﹺﺭ ﻳﺎ ﻣﺠﲑ ،ﺳﺒﺤﺎﻧ ﲔ ﹶﺍ ﹺﺟﺮﻧﺎ ﻣ ﻦ ﺍﻟﻨﺎ ﹺﺭ ﻳﺎ ﻣﺠﲑ، ﺖ ﻳﺎ ﻣﺘ ﲔ ﺗﻌﺎﹶﻟ ﻴ ﻚ ﻳﺎ ﻣﺒ ﺖ ﻳﺎ ﻋ ﺪ ﹸﻝ ﹶﺍ ﹺﺟﺮﻧﺎ ﻣ ﻦ ﺍﻟﻨﺎ ﹺﺭ ﻳﺎ ﻣﺠﲑ ،ﺳﺒﺤﺎﻧ ﺗﻌﺎﹶﻟ ﻴ ﺖ ﻳﺎ ﻣ ﺮ ﺷ ﺪ ﹶﺍ ﹺﺟﺮﻧﺎ ﻚ ﻳﺎ ﻳﺎﺭﺷﻴ ﺪ ﺗﻌﺎﹶﻟ ﻴ ﺖ ﻳﺎ ﻭ ﺩﻭ ﺩ ﹶﺍ ﹺﺟﺮﻧﺎ ﻣ ﻦ ﺍﻟﻨﺎ ﹺﺭ ﻳﺎ ﻣﺠﲑ ،ﺳﺒﺤﺎﻧ ﻚ ﻳﺎ ﺑﺮ ﺗﻌﺎﹶﻟ ﻴ ﺳﺒﺤﺎﻧ
ﺖ ﲑ ﺗﻌﺎﹶﻟ ﻴ ﻚ ﻳﺎ ﻧﺼ ﺖ ﻳﺎ ﻣﻨﻮ ﺭ ﹶﺍ ﹺﺟﺮﻧﺎ ﻣ ﻦ ﺍﻟﻨﺎ ﹺﺭ ﻳﺎ ﻣﺠﲑ ،ﺳﺒﺤﺎﻧ ﻚ ﻳﺎ ﻧﻮ ﺭ ﺗﻌﺎﹶﻟ ﻴ ﻣ ﻦ ﺍﻟﻨﺎ ﹺﺭ ﻳﺎ ﻣﺠﲑ ،ﺳﺒﺤﺎﻧ ﻚ ﺖ ﻳﺎ ﺻﺎﹺﺑ ﺮ ﹶﺍ ﹺﺟﺮﻧﺎ ﻣ ﻦ ﺍﻟﻨﺎ ﹺﺭ ﻳﺎ ﻣﺠﲑ ،ﺳﺒﺤﺎﻧ ﺻﺒﻮ ﺭ ﺗﻌﺎﹶﻟ ﻴ ﻚ ﻳﺎ ﺻ ﺮ ﹶﺍ ﹺﺟﺮﻧﺎ ﻣ ﻦ ﺍﻟﻨﺎ ﹺﺭ ﻳﺎ ﻣﺠﲑ ،ﺳﺒﺤﺎﻧ ﻳﺎ ﻧﺎ ﺖ ﻳﺎ ﺩﻳﺎ ﹸﻥ ﹶﺍ ﹺﺟﺮﻧﺎ ﻣ ﻦ ﻚ ﻳﺎ ﺳﺒﺤﺎ ﹸﻥ ﺗﻌﺎﹶﻟ ﻴ ﺸ ﹸﺊ ﹶﺍ ﹺﺟﺮﻧﺎ ﻣ ﻦ ﺍﻟﻨﺎ ﹺﺭ ﻳﺎ ﻣﺠﲑ ،ﺳﺒﺤﺎﻧ ﺖ ﻳﺎ ﻣ ﻨ ﻳﺎ ﻣﺤﺼﻰ ﺗﻌﺎﹶﻟ ﻴ
ﺖ ﻚ ﻳﺎ ﻓﺎ ﻃ ﺮ ﺗﻌﺎﹶﻟ ﻴ ﲑ ،ﺳﺒﺤﺎﻧ ﺙ ﹶﺍ ﹺﺟﺮﻧﺎ ﻣ ﻦ ﺍﻟﻨﺎ ﹺﺭ ﻳﺎ ﻣﺠ ﺖ ﻳﺎ ﻏﻴﺎ ﹸ ﺚ ﺗﻌﺎﹶﻟ ﻴ ﻚ ﻳﺎ ﻣﻐﻴ ﹸ ﺍﻟﻨﺎ ﹺﺭ ﻳﺎ ﻣﺠﲑ ،ﺳﺒﺤﺎﻧ ﺕ ﻭﺍﹾﻟﺠﻼﻝﹺ، ﺠﺒﺮﻭ ﺖ ﻳﺎ ﺫﹶﺍ ﺍﹾﻟ ﻚ ﻳﺎ ﺫﹶﺍ ﺍﹾﻟ ﻌﺰ ﻭﺍﹾﻟﺠﻤﺎ ﹺﻝ ﺗﺒﺎ ﺭ ﹾﻛ ﺿ ﺮ ﹶﺍ ﹺﺟﺮﻧﺎ ﻣ ﻦ ﺍﻟﻨﺎ ﹺﺭ ﻳﺎ ﻣﺠﲑ ،ﺳﺒﺤﺎﻧ ﻳﺎ ﺣﺎ 71
ﻚ ﺠﺒﻨﺎ ﹶﻟ ﻪ ﻭﻧﺠﻴﻨﺎ ﻩ ﻣ ﻦ ﺍﹾﻟ ﻐﻢ ﻭﻛﹶﺬﻟ ﲔ ﻓﹶﺎ ﺳﺘ ﺖ ﻣ ﻦ ﺍﻟﻈﹼﺎﻟﻤ ﻚ ﺍﻧﻰ ﹸﻛ ﻨ ﻚ ﻻ ﺍﻟـ ﻪ ﺍﻻﹼ ﹶﺍﻧﺖ ،ﺳﺒﺤﺎﻧ ﺳﺒﺤﺎﻧ ﷲ ﺴﺒﻨﺎ ﺍ ُ ﲔ ﻭ ﺣ ﷲ ﺭﺏ ﺍﻟﹾﻌﺎﻟﹶﻤ ﺤ ﻤ ﺪ ِ ﺤﻤﺪ ﻭﺁﻟ ﻪ ﹶﺍ ﺟﻤﻌﲔ ،ﻭﺍﹾﻟ ﷲ ﻋﻠﻰ ﺳﻴﺪﻧﺎ ﻣ ﺻﻠﱠﻰ ﺍ ُ ﻧﻨﺠ ﹺﻰ ﺍﹾﻟﻤﺆﻣﻨﲔ ،ﻭ ﷲ ﺍﹾﻟﻌﻠﻲ ﺍﻟﻌﻈﻴ ﹺﻢ. ﻭﹺﻧ ﻌ ﻢ ﺍﹾﻟﻮﻛﻴ ﹸﻞ ﻭﻻ ﺣ ﻮ ﹶﻝ ﻭﻻ ﹸﻗﻮ ﹶﺓ ﺍﻻﹼ ﺑﹺﺎ ِ
ﺩﻋﺎ ﺀ ﺍﻝﹾﻌﺩﻴﻠﺔ ﻂ ﻻ ﺍﻟـ ﻪ ﺍﻻﹼ ﻫ ﻮ ﺍﹾﻟﻌﺰﻳ ﺰ ﺍﹾﻟﺤﻜﻴﻢ ،ﺍﻥﱠ ﺴ ﷲ ﹶﺍﻧ ﻪ ﻻ ﺍﻟـ ﻪ ﺍﻻﹼ ﻫ ﻮ ﻭﺍﹾﻟﻤﻼﺋ ﹶﻜ ﹸﺔ ﻭﺍﹸﻭﻟﹸﻮﺍ ﺍﹾﻟ ﻌ ﹾﻠ ﹺﻢ ﻗﺂﺋﻤﹰﺎ ﺑﹺﺎﹾﻟﻘ ﺷ ﹺﻬ ﺪ ﺍ ُ
ﺝ ﺍﹾﻟﺤﻘﲑ ،ﹶﺍ ﺷ ﻬ ﺪ ﻟ ﻤ ﻨﻌﻤﻰ ﻭﺧﺎﻟﻘﻰ ﺻ ﻰ ﺍﹾﻟُﻤﺤﺘﺎ ﺐ ﺍﻟﹾﻌﺎ ﻒ ﺍﹾﻟ ﻤ ﹾﺬﹺﻧ ﷲ ﺍ ِﹾﻻﺳﻼﻡ ،ﻭﹶﺍﻧﺎ ﺍﹾﻟ ﻌ ﺒ ﺪ ﺍﻟﻀﻌﻴ ﺍﻟﺪﻳ ﻦ ﻋ ﻨ ﺪ ﺍ ِ ﺕ ﹶﻟ ﻪ ﺍﹾﻟﻤﻼﺋ ﹶﻜ ﹸﺔ ﻭﺍﹸﻭﻟﹸﻮ ﺍﹾﻟ ﻌ ﹾﻠ ﹺﻢ ﻣ ﻦ ﻋﺒﺎ ﺩ ﻩ ﹺﺑﹶﺎﻧ ﻪ ﻻ ﺍﻟـ ﻪ ﺍﻻﹼ ﻫ ﻮ ﺫﹸﻭ ﻭﺭﺍﺯﹺﻗﻰ ﻭ ﻣ ﹾﻜﺮﹺﻣﻰ ﻛﹶﻤﺎ ﺷ ﹺﻬ ﺪ ﻟﺬﺍﺗ ﻪ ﻭ ﺷ ﹺﻬ ﺪ
ﺍﻟﻨ ﻌ ﹺﻢ ﻭﺍ ِﹾﻻﺣﺴﺎ ﻥ ﻭﺍﹾﻟ ﹶﻜ ﺮ ﹺﻡ ﻭﺍ ِﹾﻻ ﻣﺘﻨﺎﻥ ،ﻗﺎ ﺩ ﺭ ﹶﺍ ﺯﻟﻰ ،ﻋﺎﻟ ﻢ ﹶﺍﺑ ﺪﻯ ،ﺣﻰ ﹶﺍ ﺣ ﺪﻯ ،ﻣ ﻮﺟﻮ ﺩ ﺳ ﺮ ﻣ ﺪﻯ ،ﺳﻤﻴ ﻊ ﺤﻖ ﻫ ﺬ ﻩ ﺍﻟﺼﻔﺎﺕ ﻭ ﻫ ﻮ ﻋﻠﻰ ﻣﺎ ﻫ ﻮ ﻋ ﹶﻠ ﻴ ﻪ ﰱ ﻋﺰ ﺻﻔﺎﺗﻪ ،ﻛﺎ ﹶﻥ ﹶﻗ ﹺﻮﻳﹰﺎ ﺴﺘ ﺻ ﻤ ﺪﻯ ،ﻳ ﲑ ﻣﺮﻳ ﺪ ﻛﹸﺎ ﹺﺭ ﻩ ﻣ ﺪ ﹺﺭ ﻙ ﺑﺼ ﹶﻗ ﺒ ﹶﻞ ﻭ ﺟﻮ ﺩ ﺍﹾﻟ ﹸﻘ ﺪ ﺭ ﺓ ﻭﺍﹾﻟ ﹸﻘﻮﺓﹶ ،ﻭﻛﺎ ﹶﻥ ﻋﻠﻴﻤﹰﺎ ﹶﻗ ﺒ ﹶﻞ ﺍﳚﺎ ﺩ ﺍﹾﻟ ﻌ ﹾﻠ ﹺﻢ ﻭﺍﹾﻟ ﻌﻠﱠﺔ ،ﹶﻟ ﻢ ﻳ ﺰ ﹾﻝ ﺳﻠﹾﻄﺎﻧﹰﺎ ﺍ ﹾﺫ ﻻ ﻣ ﻤ ﹶﻠ ﹶﻜ ﹶﺔ ﻭﻻ ﻣﺎﻝﹶ،
ﻭﹶﻟ ﻢ ﻳ ﺰ ﹾﻝ ﺳﺒﺤﺎﻧﺎﹰ ﻋﻠﻰ ﺟﻤﻴ ﹺﻊ ﺍ َﹾﻻﺣﻮﺍ ﹺﻝ ﻭﺟﻮ ﺩ ﻩ ﹶﻗ ﺒ ﹶﻞ ﺍﹾﻟ ﹶﻘ ﺒ ﹺﻞ ﰱ ﹶﺍ ﺯ ﹺﻝ ﺍﻻﹾﺯﺍ ﹺﻝ ﻭﺑﻘﺂ ﺅ ﻩ ﺑ ﻌ ﺪ ﺍﹾﻟﺒ ﻌ ﺪ ﻣ ﻦ ﹶﻏ ﻴ ﹺﺮ
ﻀﻴﺘ ﻪ ﻭﻻ ﻣ ﻴ ﹶﻞ ﰱ ﺴﺘﻐﻦ ﻓﻰ ﺍﻟﹾﺒﺎ ﻃ ﹺﻦ ﻭﺍﻟﻈﹼﺎ ﻫﺮﹺ ،ﻻ ﺟ ﻮ ﺭ ﰱ ﹶﻗ ﺍﻧﺘﻘﺎﻝ ﻭﻻ ﺯﻭﺍﻝ ،ﹶﻏﹺﻨﻰ ﻓﻰ ﺍ َﹾﻻﻭ ﹺﻝ ﻭﺍ ﹾﻻ ﺧ ﹺﺮ ،ﻣ
ﺠﹶﺎ ﻣ ﻦ ﺳﻄﹶﻮﺍﺗ ﻪ ﻭﻻ ﻣﻨﺠﺎ ﻣ ﻦ ﻧﻘﻤﺎﺗﻪ، ﺏ ﻣ ﻦ ﺣﻜﹸﻮ ﻣﺘﻪ ،ﻭﻻ ﻣ ﹾﻠ ﺸﻴﺘﻪ ،ﻭﻻ ﹸﻇ ﹾﻠ ﻢ ﰱ ﺗﻘﹾﺪﻳ ﹺﺮ ﻩ ﻭﻻ ﻣ ﻬ ﺮ ﻣ
ﻒ ﻒ ﻭ ﺳﻮﻯ ﺍﻟﺘﻮﻓﻴ ﻖ ﺑ ﻴ ﻦ ﺍﻟﻀﻌﻴ ﺡ ﺍﹾﻟ ﻌ ﹶﻠﻞﹶ ﻓﻰ ﺍﻟﺘﻜﹾﻠﻴ ﻀﺒ ﻪ ﻭﻻ ﻳﻔﹸﻮﺗ ﻪ ﹶﺍ ﺣ ﺪ ﺍﺫﺍ ﹶﻃ ﹶﻠﺒﻪ ،ﺍﹶﺯﺍ ﺖ ﺭ ﺣ ﻤﺘ ﻪ ﹶﻏ ﺳﺒ ﹶﻘ
ﻒ ﺍﻟﻄﹼﺎ ﻋ ﹶﺔ ﺍﻻﹼ ﺩ ﻭ ﹶﻥ ﺍﹾﻟ ﻮ ﺳ ﹺﻊ ﺤﻈﹸﻮﺭﹺ ،ﹶﻟ ﻢ ﻳ ﹶﻜﻠﱢ ﺏ ﺍﹾﻟَﻤ ﻭﺍﻟﺸﺮﻳﻒ ،ﻣﻜﱠ ﻦ ﺍﹶﺩﺁ َﺀ ﺍﹾﻟ ﻤ ﹾﺎﻣﻮ ﹺﺭ ﻭ ﺳﻬ ﹶﻞ ﺳﺒﻴ ﹶﻞ ﺍ ﺟﺘﻨﺎ ﹺ ﺚ ﺍ َﹾﻻﻧﺒﹺﻴﺂ َﺀ ﻟﻴﺒﻴ ﻦ ﻭﺍﻟﻄﹼﺎ ﹶﻗﺔ ،ﺳﺒﺤﺎﻧ ﻪ ﻣﺎ ﹶﺍﺑﻴ ﻦ ﹶﻛ ﺮﻣ ﻪ ﻭﹶﺍﻋﻠﻰ ﺷﺄﻧﻪ ،ﺳﺒﺤﺎﻧ ﻪ ﻣﺎ ﹶﺍ ﺟﻞﱠ ﻧ ﻴ ﹶﻠ ﻪ ﻭﺍﹶ ﻋ ﹶﻈ ﻢ ﺍﺣﺴﺎﻧﻪ ،ﺑ ﻌ ﹶ
ﻀ ﹺﻞ ﻀ ﹶﻠﻪ ،ﻭ ﺟ ﻌﻠﹶﻨﺎ ﻣ ﻦ ﹸﺍﻣ ﺔ ﺳﻴ ﺪ ﺍ َﹾﻻﻧﺒﹺﻴﺂ ِﺀ ﻭ ﺧ ﻴ ﹺﺮ ﺍ َﹾﻻ ﻭﻟﻴﺂ ِﺀ ﻭﹶﺍ ﹾﻓ ﺐ ﺍ َﹾﻻ ﻭﺻﻴﺂ َﺀ ﻟﻴ ﹾﻈ ﹺﻬ ﺮ ﹶﻃ ﻮﹶﻟ ﻪ ﻭ ﹶﻓ ﺼ ﻋ ﺪﹶﻟ ﻪ ﻭﻧ ﺤﻤﺪ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺁﻟﻪ ﻭﺳﻠﻢ ،ﺍ ﻣﻨﺎ ﺍﺯﱄ ﻭﺑﹺﻤﺎ ﺩﻋﺎﻧﺎ ﺍﹶﻟ ﻴ ﻪ ﻭﺑﹺﺎﹾﻟ ﹸﻘﺮﺁ ﻥ ﺍﻟﱠﺬﻯ ﺻﻔﻴﺂ ِﺀ ﻭﹶﺍ ﻋﻠﹶﻰ ﺍ َﹾﻻ ﺯﻛﻴﺂ ِﺀ ﻣ ﺍ َﹾﻻ
ﺼﺒ ﻪ ﻳ ﻮ ﻡ ﺍﹾﻟﻐﺪﻳ ﹺﺮ ﻭﺍﹶﺷﺎ ﹺﺭ ﹺﺑ ﹶﻘ ﻮﻟ ﻪ ﻫﺬﺍ ﻋ ﻠﻰ ﺍﹶﻟ ﻴﻪ ،ﻭﹶﺍ ﺷ ﻬ ﺪ ﹶﺍﻥﱠ ﺍ َﹾﻻﺋﻤ ﹶﺔ ﺍ َﹾﻻﺑﺮﺍ ﺭ ﺻﻴ ﻪ ﺍﻟﱠﺬﻯ ﻧ ﹶﺍﻧ ﺰﹶﻟ ﻪ ﻋ ﹶﻠ ﻴ ﻪ ﻭﹺﺑ ﻮ ﺴ ﻦ ﺑ ﻦ ﻋ ﻠﻰ ﹸﺛﻢ ﺤ ﺨﻠﹶﻔﺂ َﺀ ﺍ َﹾﻻﺧﻴﺎ ﺭ ﺑ ﻌ ﺪ ﺍﻟﺮﺳﻮ ﹺﻝ ﺍﹾﻟُﻤﺨﺘﺎﺭﹺ ،ﻋ ﻠﻰ ﻗﺎ ﻣ ﻊ ﺍﹾﻟ ﹸﻜﻔﹼﺎ ﹺﺭ ﻭ ﻣ ﻦ ﺑ ﻌ ﺪ ﻩ ﺳﻴ ﺪ ﹶﺍﻭﻻ ﺩ ﻩ ﺍﹾﻟ ﻭﺍﹾﻟ
ﻕ ﺟ ﻌ ﹶﻔﺮ ،ﹸﺛﻢ ﺤﻤﺪ ،ﹸﺛﻢ ﺍﻟﺼﺎ ﺩ ﺴ ﻴﻦ ،ﺛﹸﻢ ﺍﻟﹾﻌﺎﹺﺑ ﺪ ﻋ ﻠﻰ ،ﹸﺛﻢ ﺍﻟﹾﺒﺎ ﻗ ﺮ ﻣ ﺤ ﷲ ﺍﹾﻟ ﺕﺍِ ﻂ ﺍﻟﺘﺎﹺﺑ ﻊ ﻟ ﻤﺮﺿﺎ ﹶﺍ ﺧﻮﻩ ﺍﻟﺴ ﺒ ﹸ ﺴﻦ ،ﹸﺛﻢ ﺤ ﺴ ﹶﻜ ﹺﺮﻯ ﺍﹾﻟ ﺤﻤﺪ ،ﹸﺛﻢ ﺍﻟﻨ ﻘﻰ ﻋ ﻠﻰ ،ﹸﺛﻢ ﺍﻟﺰ ﻛﻰ ﺍﹾﻟ ﻌ ﺍﻟﹾﻜﺎ ﻇ ﻢ ﻣﻮﺳﻰ ،ﹸﺛﻢ ﺍﻟﺮﺿﺎ ﻋ ﻠﻰ ،ﹸﺛﻢ ﺍﻟﺘ ﻘﻰ ﻣ
ﻕ ﺍﹾﻟﻮﺭﻯ، ﺖ ﺍﻟﺪﻧﻴﺎ ،ﻭﹺﺑﻴ ﻤﹺﻨ ﻪ ﺭ ﹺﺯ ﻒ ﺍﻟﹾﻘﺂﺋ ﻢ ﺍﹾﻟ ﻤ ﻨﺘ ﹶﻈ ﺮ ﺍﹾﻟ ﻤ ﻬ ﺪﻯ ﺍﹾﻟﻤﺮﺟﻰ ﺍﻟﱠﺬﻯ ﹺﺑﺒﻘﺎﺋ ﻪ ﺑ ﻘﻴ ﺨ ﹶﻠ ﺍﹾﻟﺤﺠ ﹸﺔ ﺍﹾﻟ 72
ﺖ ﹸﻇﻠﹾﻤﹰﺎ ﻭ ﺟﻮﺭﺍﹰ، ﺽ ﻗﺴﻄﹰﺎ ﻭ ﻋ ﺪ ﹰﻻ ﺑ ﻌ ﺪ ﻣﺎ ﻣ ﻠﹶﺌ ﷲ ﺍ َﹾﻻ ﺭ ﻼﺍُ ﺽ ﻭﺍﻟﺴﻤﺂ ُﺀ ﻭﹺﺑ ﻪ ﻳ ﻤ ُﹶ ﺖ ﺍ َﹾﻻ ﺭ ﻭﹺﺑ ﻮﺟﻮ ﺩ ﻩ ﺛﹶﺒﺘ ﻀﻴﺔﹲ ،ﻭﺍ ِﹾﻻ ﹾﻗﺘﺪﺁ َﺀ ﹺﺑ ﹺﻬ ﻢ ﺿ ﹲﺔ ﻭ ﻣ ﻮﺩﺗ ﻬ ﻢ ﻻ ﹺﺯ ﻣ ﹲﺔ ﻣ ﹾﻘ ﻀ ﹲﺔ ﻭﻃﺎ ﻋﺘ ﻬ ﻢ ﻣ ﹾﻔﺮﻭ ﻭﹶﺍ ﺷ ﻬ ﺪ ﹶﺍﻥﱠ ﹶﺍﻗﹾﻮﺍﹶﻟ ﻬ ﻢ ﺣﺠ ﹲﺔ ﻭﺍ ﻣﺘﺜﺎﹶﻟ ﻬ ﻢ ﻓﹶﺮﻳ
ﺽ ﲔ ،ﻭ ﺷﻔﹶﻌﺂ ُﺀ ﻳ ﻮ ﹺﻡ ﺍﻟﺪﻳ ﹺﻦ ﻭﹶﺍﺋﻤ ﹸﺔ ﹶﺍ ﻫ ﹺﻞ ﺍ َﹾﻻ ﺭ ﹺ ﺠﻨ ﺔ ﹶﺍ ﺟﻤﻌ ﺕ ﹶﺍ ﻫ ﹺﻞ ﺍﹾﻟ ﺠﻴﺔﹲ ،ﻭﻣﺨﺎﹶﻟ ﹶﻔﺘ ﻬ ﻢ ﻣ ﺮ ﺩﻳﺔﹲ ،ﻭ ﻫ ﻢ ﺳﺎﺩﺍ ﻣ ﻨ ﹺ ﺚ ﺣﻖ ﺕ ﺣﻖ ﻭﻣﺴﺂ َﺀﹶﻟ ﹶﺔ ﺍﹾﻟ ﹶﻘ ﺒ ﹺﺮ ﺣﻖ ﻭﺍﹾﻟﺒ ﻌ ﹶ ﲔ ،ﻭﹶﺍ ﺷ ﻬ ﺪ ﹶﺍﻥﱠ ﺍﹾﻟ ﻤ ﻮ ﺿﻴ ﻀ ﹸﻞ ﺍ َﹾﻻ ﻭﺻﻴﺂ ِﺀ ﺍﹾﻟ ﻤ ﺮ ﻋﻠﹶﻰ ﺍﹾﻟﻴﻘﲔﹺ ،ﻭﹶﺍ ﹾﻓ
ﻭﺍﻟﻨﺸﻮ ﺭ ﺣﻖ ﺯ ﻭﺍﻟﺼﺮﺍ ﺠﻨ ﹶﺔ ﺣﻖ ،ﻭﺍﻟﻨﺎ ﺭ ﺏ ﺣﻖ ،ﻭﺍﹾﻟ ﺏ ﺣﻖ ،ﻭﺍﹾﻟﻜﺘﺎ ﻁ ﺣﻖ ،ﻭﺍﻟﹾﻤﻴﺰﺍ ﹶﻥ ﺣﻖ ،ﻭﺍﹾﻟﺤﺴﺎ ﺣﻖ ،ﻭﹶﺍﻥﱠ ﺍﻟﺴﺎ ﻋ ﹶﺔ ﺍﺗﻴ ﹲﺔ ﻻ ﺭﻳ ﻚ ﻚ ﺭﺟﺂﺋﻰ ﻭ ﹶﻛ ﺮ ﻣ ﻀ ﹸﻠ ﺚ ﻣ ﻦ ﻓﻰ ﺍﹾﻟ ﹸﻘﺒﻮﺭﹺ ،ﺍﹶﻟﻠﹼـ ﻬﻢ ﹶﻓ ﺐ ﻓﻴﻬﺎ ،ﻭﹶﺍﻥﱠ ﺍﷲَ ﻳ ﺒ ﻌ ﹸ
ﺕ ﺐ ﹺﺑﻬﺎ ﺍﻟﺮﺿﻮﺍ ﹶﻥ ﺍﻻﹼ ﹶﺍﻧﻰ ﺍ ﻋﺘ ﹶﻘ ﺪ ﱃ ﺍﹶ ﺳﺘ ﻮ ﹺﺟ ﺠﻨﺔﹶ ،ﻭﻻ ﻃﺎ ﻋ ﹶﺔ ﹾ ﺤﻖ ﹺﺑ ﻪ ﺍﹾﻟ ﻚ ﹶﺍﻣﻠﻰ ﻻ ﻋ ﻤ ﹶﻞ ﱃ ﹶﺍ ﺳﺘ ﻭﺭ ﺣ ﻤﺘ
ﻀ ﹶﻠ ﻚ ﻭ ﹶﻓ ﺖ ﺍﺣﺴﺎﻧ ﺠ ﻴ ﺗﻮﺣﻴﺪ ﻙ ﻭ ﻋ ﺪﹶﻟﻚ ،ﻭﺍ ﺭﺗ ﺖ ﹶﺍ ﹾﻛ ﺮ ﻡ ﻚ ﻭﹶﺍﻧ ﻚ ﺑﹺﺎﻟﻨﹺﺒﻰ ﻭﺁﻟ ﻪ ﻣ ﻦ ﹶﺍ ﺣﺒﺘ ﺖ ﺍﹶﻟ ﻴ ﺸﻔﱠ ﻌ ﻚ ،ﻭﺗ ﲔ ﺍﻟﻄﹼﺎﻫﺮﻳ ﻦ ﻭ ﺳﻠﱠ ﻢ ﺗﺴﻠﻴﻤﹰﺎ ﲔ ﺍﻟﻄﱠﻴﺒ ﺤﻤﺪ ﻭﺁﻟ ﻪ ﹶﺍ ﺟﻤﻌ ﷲ ﻋﻠﻰ ﻧﹺﺒﻴﻨﺎ ﻣ ﺻﻠﱠﻰ ﺍ ُ ﲔ ﻭﹶﺍ ﺭ ﺣ ﻢ ﺍﻟﺮﺍﺣﻤﲔ ،ﻭ ﺍ َﹾﻻ ﹾﻛﺮﻣ
ﻚ ﻳﻘﻴﲎ ﻫﺬﺍ ﲔ ﺍﻧﻰ ﹶﺍ ﻭ ﺩ ﻋﺘ ﷲ ﺍﹾﻟ ﻌ ﻠﻰ ﺍﹾﻟﻌﻈﻴ ﹺﻢ ﺍﹶﻟﻠﹼـ ﻬﻢ ﻳﺎ ﹶﺍ ﺭ ﺣ ﻢ ﺍﻟﺮﺍﺣﻤ ﻛﹶﺜﲑﹰﺍ ﻛﹶﺜﲑﹰﺍ ﻭﻻ ﺣ ﻮ ﹶﻝ ﻭﻻ ﹸﻗﻮ ﹶﺓ ﺍﻻﹼ ﺑﹺﺎ ِ ﻚ ﻳﺎ ﺖ ﺣﻀﻮ ﹺﺭ ﻣﻮﺗﻰ ﹺﺑ ﺮ ﺣ ﻤﺘ ﻆ ﺍﹾﻟﻮﺩﺁﺋ ﹺﻊ ﹶﻓ ﺮﺩ ﻩ ﻋ ﹶﻠﻰ ﻭ ﹾﻗ ﺤ ﹾﻔ ﺴﺘ ﻮﺩﻉ ﻭ ﹶﻗ ﺪ ﹶﺍ ﻣ ﺮﺗﻨﺎ ﹺﺑ ﺖ ﺧ ﻴ ﺮ ﻣ ﺕ ﺩﻳﲎ ﻭﹶﺍﻧ ﻭﺛﹶﺒﺎ
ﲔ. ﹶﺍ ﺭ ﺣ ﻢ ﺍﻟﺮﺍﺣﻤ
ﺃﻗﻮﻝ :ﻗﹶﺪ ﻭﺭﺩ ﰲ ﺍﻻﺩﻋﻴﺔ ﺍﳌﺄﺛﻮﺭﺓ
ﻚ ﻣ ﻦ ﺍﹾﻟﻌﺪﻳ ﹶﻠ ﺔ ﻋ ﻨ ﺪ ﺍﹾﻟ ﻤ ﻮﺕ، ﺍﹶﻟﻠﹼـ ﻬﻢ ﺍﻧﻰ ﹶﺍﻋﻮ ﹸﺫ ﹺﺑ
ﻭﻣﻌﲎ ﺍﻟﻌﺪﻳﻠﺔ ﻋﻨﺪ ﺍﳌﹶﻮﺕ ﻫﻮ ﺍﻟﻌﺪﻭﻝ ﺇﱃ
ﺍﻟﺒﺎﻃﻞ ﻋﻦ ﺍﳊﻖ ﻭﻫﻮ ﺑﺄﻥ ﳛﻀﺮ ﺍﻟﺸﻴﻄﺎﻥ ﻋﻨﺪ ﺍﶈﺘﻀﺮ ﻭﻳﻮﺳﻮﺱ ﰲ ﺻﺪﺭﻩ ﻭﳚﻌﻠﻪ ﻳﺸﻚ ﰲ ﺩﻳﻨﻪ ﻓﻴﺴﺘﻞ ﺍﻻﳝﺎﻥ ﻣﻦ ﻓﺆﺍﺩﻩ ،ﻭﳍﺬﺍ ﻗﺪ ﻭﺭﺩﺕ
ﺍﻻﺳﺘﻌﺎﺫﺓ ﻣﻨﻬﺎ ﰲ ﺍﻟﺪﻋﻮﺍﺕ ،ﻭﻗﺎﻝ ﻓﺨﺮ ﺍﶈﻘﹼﻘﲔ )ﺭﲪﻪ ﺍﷲ( :ﻣﻦ ﺃﺭﺍﺩ ﺃﻥ ﻳﺴﻠﻢ ﻣﻦ ﺍﻟﻌﺪﻳﻠﺔ ﻓﻠﻴﺴﺘﺤﻀﺮ ﺍﻻﳝﺎﻥ ﺑﺄﺩﻟﹼﺘﻬﺎ ﻭﺍﻻﺻﻮﻝ ﺍﳋﻤﺲ
ﺑﱪﺍﻫﻴﻨﻬﺎ ﺍﻟﻘﻄﻌﻴﺔ ﲞﻠﻮﺹ ﻭﺻﻔﺎﺀ ﻭﻟﻴﻮﺩﻋﻬﺎ ﺍﷲ ﺗﻌﺎﱃ ﻟﲑﺩﻫﺎ ﺍﻟﻴﻪ ﰲ ﺳﺎﻋﺔ ﺍﻻﺣﺘﻀﺎﺭ ﺑﺄﻥ ﻳﻘﻮﻝ ﺑﻌﺪ ﺍﺳﺘﺤﻀﺎﺭ ﻋﻘﺎﺋﺪﻩ ﺍﳊﻘﹼﺔ:
ﺴﺘ ﻮﺩﻉ ﻭ ﹶﻗ ﺪ ﹶﺍ ﻣ ﺮﺗﻨﺎ ﺖ ﺧ ﻴ ﺮ ﻣ ﺕ ﺩﻳﲎ ﻭﹶﺍﻧ ﻚ ﻳﻘﻴﲎ ﻫﺬﺍ ﻭﺛﹶﺒﺎ ﲔ ﺍﻧﻰ ﹶﻗ ﺪ ﹶﺍ ﻭ ﺩ ﻋﺘ ﺍﹶﻟﻠﹼـ ﻬﻢ ﻳﺎ ﺍﹶ ﺭ ﺣ ﻢ ﺍﻟﺮﺣﻤ ﺖ ﺣﻀﻮ ﹺﺭ ﻣﻮﺗﻰ،، ﻆ ﺍﹾﻟﻮﺩﺍﺋ ﹺﻊ ﹶﻓ ﺮﺩ ﻩ ﻋ ﹶﻠﻰ ﻭ ﹾﻗ ﺤ ﹾﻔ ﹺﺑ
ﻓﹶﻌﻠﻰ ﺭﺃﻳﻪ )ﻗﺪﺱ ﺳﺮﻩ( ﻗﺮﺍﺀﺓ ﻫﺬﺍ ﺍﻟﺪﻋﺎﺀ ﺍﻟﺸﺮﻳﻒ » ﺩﻋﺎﺀ ﺍﻟﻌﺪﻳﻠﺔ «
ﻭﺍﺳﺘﺤﻀﺎﺭ ﻣﻀﻤﻮﻧﻪ ﰲ ﺍﻟﺒﺎﻝ ﲤﻨﺢ ﺍﳌﹶﺮﺀ ﺍﻣﺎﻧﹰﺎ ﻣﻦ ﺧﻄﺮ ﺍﻟﻌﺪﻳﻠﺔ ﻋﻨﺪ ﺍﳌﻮﺕ ،ﻭﺃﻣﺎ ﻫﺬﺍ ﺍﻟﺪﻋﺎﺀ ﻓﻬﻞ ﻫﻮ ﻋﻦ ﺍﳌﻌﺼﻮﻡ )ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ( ﺃﻡ ﻫﻮ ﺍﻧﺸﺎﺀ ﻣﻦ ﺑﻌﺾ ﺍﻟﻌﻠﻤﺎﺀ ،ﻳﻘﻮﻝ ﰲ ﺫﻟﻚ ﺧﺮﻳﺖ ﺻﻨﺎﻋﺔ ﺍﳊﺪﻳﺚ ﻭﺟﺎﻣﻊ ﺃﺧﺒﺎﺭ ﺍﻻﺋﻤﺔ )ﻋﻠﻴﻬﻢ ﺍﻟﺴﻼﻡ(ﺍﻟﻌﺎﱂ ﺍﳌﺘﺒﺤﺮ ﺍﳋﺒﲑ ﻭﺍﶈﺪﺙ ﺍﻟﻨﺎﻗﺪ ﺍﻟﺒﺼﲑ ﻣﻮﻻﻧﺎ
ﺍﳊﺎﺝ ﻣﲑﺯﺍ ﺣﺴﲔ ﺍﻟﻨﻮﺭﻱ ﻧﻮﺭ ﺍﷲ ﻣﺮﻗﺪﻩ :ﻭﺃﻣﺎ ﺍﻟﺪﻋﺎﺀ ﺍﻟﻌﺪﻳﻠﺔ ﺍﳌﻌﺮﻭﻓﺔ ﻓﻬﻮ ﻣﻦ ﻣﺆﻟﹼﻔﺎﺕ ﺑﻌﺾ ﺃﻫﻞ ﺍﻟﻌﻠﻢ ﻟﻴﺲ ﲟﺄﺛﻮﺭ ﻭﻻ ﻣﻮﺟﻮﺩ ﰲ ﻛﺘﺐ ﲪﻠﺔ
ﺍﻻﺣﺎﺩﻳﺚ ﻭﻧﻘﹼﺎﺩﻫﺎ .ﻭﺍﻋﻠﻢ ﺍﻧﻪ ﺭﻭﻯ ﺍﻟﻄﻮﺳﻲ ﻋﻦ ﳏﻤﺪ ﺑﻦ ﺳﻠﻴﻤﺎﻥ ﺍﻟﺪﻳﻠﻤﻲ ﺍﻧﻪ ﻗﺎﻝ ﻟﻠﺼﺎﺩﻕ )ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ( :ﺍﻥ ﺷﻴﻌﺘﻚ ﺗﻘﻮﻝ :ﺍﻥﹼ ﺍﻻﳝﺎﻥ
ﻗﺴﻤﲔ ﻓﻤﺴﺘﻘ ﺮ ﺛﺎﺑﺖ ﻭﻣﺴﺘﻮﺩﻉ ﻳﺰﻭﻝ ،ﻓﻌﻠﹼﻤﲏ ﺩﻋﺎ ًﺀ ﻳﻜﻤﻞ ﺑﻪ ﺍﳝﺎﱐ ﺍﺫﺍ ﺩﻋﻮﺕ ﺑﻪ ﻓﻼ ﻳﺰﻭﻝ ،ﻗﺎﻝ )ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ( :ﻗﻞ ﻋﻘﻴﺐ ﻛﻞﹼ ﺻﻼﺓ ﻣﻜﺘﻮﺑﺔ :
ﷲ ﻋ ﹶﻠ ﻴ ﻪ ﻭﺁﻟ ﻪ ﻧﹺﺒﻴﹰﺎ ﻭﺑﹺﺎ ﻻﺳﻼ ﹺﻡ ﺩﻳﻨﹰﺎ ﻭﺑﹺﺎﹾﻟﻘﹸﺮﺁ ﻥ ﻛﺘﺎﺑﹰﺎ ﻭﺑﹺﺎﹾﻟ ﹶﻜ ﻌﺒ ﺔ ﺻﻠﱠﻰ ﺍ ُ ﺤﻤﺪ ﷲ ﺭﺑﹰﺎ ﻭﹺﺑ ﻤ ﺖ ﺑﹺﺎ ِ ﺭﺿﻴ
ﺤﻤﺪ ﺤﻤ ﺪ ﺑ ﹺﻦ ﻋ ﻠﻰ ﻭ ﺟ ﻌ ﹶﻔ ﹺﺮ ﺑ ﻦ ﻣ ﺴ ﻴ ﹺﻦ ﻭ ﻣ ﺤ ﺴ ﻴ ﹺﻦ ﻭ ﻋ ﻠﻰ ﺑ ﹺﻦ ﺍﹾﻟ ﺤ ﺴ ﹺﻦ ﻭﺍﹾﻟ ﺤ ﻗ ﺒ ﹶﻠ ﹰﺔ ﻭﹺﺑ ﻌ ﻠﻰ ﻭﻟﻴﹰﺎ ﻭﺍﻣﺎﻣﹰﺎ ﻭﺑﹺﺎﹾﻟ ﺤﺠ ﺔ ﺑ ﹺﻦ ﺴ ﹺﻦ ﺑ ﹺﻦ ﻋ ﻠﻲ ﻭﺍﹾﻟ ﺤ ﺤﻤﺪ ﻭﺍﹾﻟ ﺤﻤ ﺪ ﺑ ﹺﻦ ﻋ ﻠﻰ ﻭ ﻋ ﻠﻰ ﺑ ﹺﻦ ﻣ ﻭﻣﻮﺳﻰ ﺑ ﹺﻦ ﺟ ﻌﻔﹶﺮ ﻭ ﻋ ﻠﻰ ﺑ ﹺﻦ ﻣﻮﺳﻰ ﻭ ﻣ 73
ﻚ ﻋﻠﻰ ﹸﻛﻞﱢ ﺷﻲﺀ ﻗﹶﺪﻳ ﺮ ﺖ ﹺﺑ ﹺﻬ ﻢ ﹶﺍﺋﻤ ﹰﺔ ﻓﹶﺎ ﺭﺿﲎ ﹶﻟ ﻬ ﻢ ﺍﻧ ﷲ ﻋ ﹶﻠ ﻴ ﹺﻬ ﻢ ﺍﹶﺋﻤﺔﹰ ،ﺍﹶﻟﻠﹼـ ﻬﻢ ﺍﻧﻰ ﺭﺿﻴ ﺕﺍ ِ ﺻﻠﹶﻮﺍ ﺴ ﹺﻦ ﺤ ﺍﹾﻟ .
ﺩﻋﺎﺀ ﺍﻝﺠﻭﺸﻥ ﺍﻝﻜﺒﻴﺭ ﺍﳌﺬﻛﻮﺭ ﰲ ﻛﺘﺎﰊ ﺍﻟﺒﻠﺪ ﺍﻻﻣﲔ ﻭﺍﳌﺼﺒﺎﺡ ﻟﻠﻜﻔﻌﻤﻲ ﻭﻫﻮ ﻣﺮﻭﻱ ﻋ ﹺﻦ ﺍﻟﺴﺠﺎﺩ ﻋﻦ ﺃﺑﻴﻪ ﻋ ﻦ ﺟﺪﻩ ﻋﻦ ﺍﻟﻨﱯ ﺻﻠﹼﻰ ﺍﷲ ﻋﻠﹶﻴ ﻪ ﻭﻋﻠﻴﻬﻢ ﺍﲨﻌﲔ ،ﻭﻗﺪ ﻫﺒﻂ ﺑﻪ ﻚ :ﺍﺧﻠﻊ ﺾ ﻏﺰﻭﺍﺗﻪ ﻭ ﻋ ﹶﻠ ﻴ ﻪ ﺟﻮﺷﻦ ﺛﻘﻴﻞ ﺍﳌﻪ ،ﻓﻘﺎﻝ :ﻳﺎ ﳏﻤﺪ ﺭﺑﻚ ﻳﻘﺮﺋﻚ ﺍﻟﺴﻼﻡ ﻭﻳﻘﻮﻝ ﻟ ﺟﱪﺋﻴﻞ ﻋﻠﻰ ﺍﻟﻨﱯ) ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺁﻟﻪ ﻭﺳﻠﻢ(ﻭﻫﻮ ﰲ ﺑ ﻌ ﹺ ﻚ ﻭﻻﻣﺘﻚ ،ﰒﹼ ﺃﻃﺎﻝ ﰲ ﺫﻛﺮ ﻓﹶﻀﻠﻪ ﲟﺎ ﻻ ﻳﺴﻌﻪ ﺍﳌﻘﺎﻡ ﻭ ﻣ ﻦ ﺟﻤﻠﺔ ﻓﹶﻀﻠﻪ ﺍﻥﹼ ﻣ ﻦ ﻛﺘﺒﻪ ﻋﻠﻰ ﻛﻔﻨﻪ ﺍﺳﺘﺤﻰ ﻫﺬﺍ ﺍﳉﻮ ﺷ ﻦ ﻭﺍﻗﺮﺃ ﻫﺬﺍ ﺍﻟﺪﻋﺂﺀ ﻓﻬﻮ ﺃﻣﺎﻥ ﻟ ﺍﷲ ﺃﻥ ﻳﻌﺬﹼﺑﻪ ﺑﺎﻟﻨﺎﺭ ﻭ ﻣ ﻦ ﺩﻋﺎ ﺑﻪ ﺑﻨﻴﺔ ﺧﺎﻟﺼﺔ ﰲ ﺃﻭﻝ ﺷﻬﺮ ﺭﻣﻀﺎﻥ ﺭﺯﻗﻪ ﺍﷲ ﺗﻌﺎﱃ ﻟﻴﻠﺔ ﺍﻟﻘﺪﺭ ،ﻭﺧﻠﻖ ﻟﻪ ﺳﺒﻌﲔ ﺃﻟﻒ ﻣﻠﻚ ﻳﺴﺒﺤﻮﻥ ﺍﷲ ﻭﻳﻘﺪﺳﻮﻧﻪ ﳉﻨﺔ ﻭﻭﻛﹼﻞ ﺍﷲ ﺗﻌﺎﱃ ﺑﻪ ﻣﻠﹶﻜﲔ ﳛﻔﻈﺎﻧﻪ ﻭ ﺟ ﻌ ﹶﻞ ﺛﻮﺍﻢ ﻟﻪ ،ﻭﻣﻦ ﺩﻋﺎ ﺑﻪ ﰲ ﺷﻬﺮ ﺭﻣﻀﺎﻥ ﺛﻼﺙ ﻣﺮﺍﺕ ﺣﺮﻡ ﺍﷲ ﺗﻌﺎﱃ ﺟﺴﺪﻩ ﻋﻠﻰ ﺍﻟﻨﺎﺭ ﻭﺃﻭﺟﺐ ﻟﻪ ﺍ ﹶ ﻣﻦ ﺍﳌﻌﺎﺻﻲ ﻭﻛﺎ ﹶﻥ ﰲ ﺃﻣﺎﻥ ﺍﷲ ﻃﻮﻝ ﺣﻴﺎﺗﻪ ،ﻭﰲ ﺁﺧﺮ ﺍﳋﱪ ﺍﻧﻪ ﻗﺎﻝ ﺍﳊﹸﺴﲔ )ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ( :ﺃﻭﺻﺎﱐ ﺃﰊ ﻋﻠﻲ ﺍﺑﻦ ﺃﰊ ﻃﺎﻟﺐ )ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ(ﲝﻔﻆ ﻫﺬﺍ ﺍﻟﺪﻋﺎﺀ ﻭﺗﻌﻈﻴﻤﻪ ﻭﺃﻥ ﺃﻛﺘﺒﻪ ﻋﻠﻰ ﻛﻔﻨﻪ ﻭﺃﻥ ﺃﻋﻠﹼﻤﻪ ﺃﻫﻠﻲ ﻭﺍﺣﺜﹼﻬﻢ ﻋﻠﻴﻪ ،ﻭﻫﻮ ﺃﻟﻒ ﺍﺳﻢ ﻭﻓﻴﻪ ﺍﻻﺳﻢ ﺍﻻﻋﻈﻢ . ﺃﻗﻮﻝ ﻳﺴﺘﻔﺎﺩ ﻣﻦ ﻫﺬﺍ ﺍﳊﺪﻳﺚ ﺃﻣﺮﺍﻥ : ﺏ ﺍﻟ ﺪﺭﺓ . ﺍﻻﻭﻝ :ﺍﺳﺘﺤﺒﺎﺏ ﻛﺘﺎﺑﺔ ﻫﺬﺍ ﺍﻟﺪﻋﺎﺀ ﻋﻠﻰ ﺍﻻﻛﻔﺎﻥ ﻛﻤﺎ ﺃﺷﺎﺭ ﺍﱃ ﺫﻟﻚ ﺍﻟﻌﻼﹼﻣﺔ ﲝﺮ ﺍﻟﻌﻠﻮﻡ ﻋﻄﹼﺮ ﺍﷲ ﻣﺮﻗﺪﻩ ﰲ ﻛﺘﺎ ﹺ
ﺐ ﺑﹺﺎ َﹾﻻﻛﹾﻔﺎ ﻥ ﻭ ﺳﻦ ﹶﺍ ﹾﻥ ﻳ ﹾﻜﺘ ﻭﻫﻜﹶﺬﺍ ﻛﺘﺎﺑ ﹸﺔ ﺍﹾﻟ ﹸﻘﺮﺁ ﻥ
ﺷﻬﺎ ﺩ ﹸﺓ ﺍﻻﺳﻼ ﹺﻡ ﻭﺍﻻﳝﺎ ﻥ ﺕ ﺑﹺﺎ ﹾﻻَﻣﺎ ﻥ ﺠ ﻮ ﺷ ﹺﻦ ﺍﹾﻟ ﻤ ﻨﻌﻮ ﻭﺍﹾﻟ
ﺍﻟﺜﺎﱐ :ﺍﺳﺘﺤﺒﺎﺏ ﺍﻟﺪﻋﺎﺀ ﺑﻪ ﰲ ﺃﻭﻝ ﺷﻬﺮ ﺭﻣﻀﺎﻥ ،ﻭﺃﻣﺎ ﺍﻟﺪﻋﺎﺀ ﺑﻪ ﰲ ﺧﺼﻮﺹ ﻟﻴﺎﱄ ﺍﻟﻘﺪﺭ ﻓﻠﻢ ﻳﺬﻛﺮ ﰲ ﺣﺪﻳﺚ ﻭﻟﻜﻦ ﺍﻟﻌﻼﹼﻣﺔ ﺍﻠﺴﻲ ﻗﺪﺱ ﺍﷲ
ﺗﻌﺎﱃ ﺭﻭﺣﻪ ﻗﺎﻝ ﰲ ﻛﺘﺎﺏ ﺯﺍﺩ ﺍﳌﻌﺎﺩ ﰲ ﺿﻤﻦ ﺃﻋﻤﺎﻝ ﻟﻴﺎﱄ ﺍﻟﻘﺪﺭ :ﺍﻥﹼ ﰲ ﺑﻌﺾ ﺍﻟﺮﻭﺍﻳﺎﺕ ﺍﻧﻪ ﻳﺪﻋﻰ ﺑﺪﻋﺎﺀ ﺍﳉﻮﺷﻦ ﺍﻟﻜﺒﲑ ﰲ ﻛﻞﹼ ﻣﻦ ﻫﺬﻩ ﺍﻟﺜﹼﻼﺙ ﻟﻴﺎﱄ ،ﻭﻳﻜﻔﻴﻨﺎ ﰲ ﺍﳌﻘﺎﻡ ﻗﻮﻟﻪ ﺍﻟﺸﺮﻳﻒ ﺍﺣﻠﹼﻪ ﺍﷲ ﺩﺍﺭ ﺍﻟﺴﻼﻡ ،ﻭﺑﺎﻻﲨﺎﻝ ﻓﻬﺬﺍ ﺍﻟﺪﻋﺎﺀ ﳛﺘﻮﻱ ﻋﻠﻰ ﻣﺎﺋﺔ ﻓﺼﻞ ﻭﻛﻞﹼ ﻓﺼﻞ ﳛﺘﻮﻱ ﻋﻠﻰ ﻋﺸﺮﺓ ﺃﲰﺂﺀ ﻣﻦ ﺃﲰﺎﺀ ﺍﷲ ﺗﻌﺎﱃ ﻭﺗﻘﻮﻝ ﰲ ﺁﺧﺮ ﻛﻞﹼ ﻓﺼﻞ :
ﺭﺏ
ﺙ ﺧﻠﱢﺼﻨﺎ ﻣ ﻦ ﺍﻟﻨﺎ ﹺﺭ ﻳﺎ ﺙ ﺍﹾﻟ ﻐ ﻮ ﹶ ﺖ ﺍﹾﻟ ﻐ ﻮ ﹶ ﻚ ﻳﺎ ﻻ ﺍﻟـ ﻪ ﺇﻻﹼ ﺍﹶﻧ ﺳﺒﺤﺎﻧ
ﻭﻗﺎﻝ ﰲ ﻛﺘﺎﺏ ﺍﻟﺒﻠﺪ ﺍﻻﻣﲔ ﺍﺑﺘﺪﻯﺀ ﻛﻞﹼ ﻓﺼﻞ ﺑﺎﻟﺒﺴﻤﻠﺔ ﻭﺍﺧﺘﻤﻪ ﺑﻘﻮﻝ :
ﺙ ﺖ ﺍﹾﻟ ﻐ ﻮ ﹶ ﻚ ﻳﺎ ﻻ ﺍﻟـ ﻪ ﺇﻻﹼ ﹶﺍﻧ ﺳﺒﺤﺎﻧ
ﲔ. ﺤﻤﺪ ﻭﺁﻟ ﻪ ﺧﻠﱢﺼﻨﺎ ﻣ ﻦ ﺍﻟﻨﺎ ﹺﺭ ﻳﺎ ﺭﺏ ﻳﺎ ﺫﹶﺍ ﺍﹾﻟﺠﻼ ﹺﻝ ﻭﺍ ِﹾﻻﻛﹾﺮﺍ ﹺﻡ ﻳﺎ ﺃ ﺭ ﺣ ﻢ ﺍﻟﺮﺍﺣﻤ ﺻﻞﱢ ﻋﻠﻰ ﻣ ﺙ ﺍﹾﻟ ﻐ ﻮ ﹶ
74
ﻭﻫ ﻭ ﻫﺫﹶﺍ ﺍﻝﺩﻋﺎﺀ ﷲ ﻳﺎ ﺭﺣﻤ ﻦ ﻳﺎ ﺭﺣﻴ ﻢ ﻳﺎ ﻛﹶﺮﱘ ﻳﺎ ﻣﻘﻴ ﻢ ﻳﺎ ﻋﻈﻴ ﻢ ﻳﺎ ﻗﹶﺪ ﱘ ﻳﺎ ﻋﻠﻴ ﻢ ﻳﺎ ﺣﻠﻴ ﻢ ﻚ ﻳﺎ ﹶﺍ ُ ﻚ ﺑﹺﺎ ﺳ ﻤ ﺍﹶﻟﻠﹼـ ﻬﻢ ﺍﻧﻲ ﺍﹶ ﺳﹶﺄﹸﻟ ﺙ ﺧﻠﱢﺼﻨﺎ ﻣ ﻦ ﺍﻟﻨﺎ ﹺﺭ ﻳﺎ ﺭﺏ ﺙ ﺍﹾﻟ ﻐ ﻮ ﹶ ﻚ ﻳﺎ ﻻ ﺍﻟـ ﻪ ﺇﻻﹼ ﹶﺍﻧﺖ ﺍﹾﻟ ﻐ ﻮ ﹶ ﻳﺎ ﺣﻜﻴ ﻢ ﺳﺒﺤﺎﻧ
)(2
ﺕ ﻳﺎ ﺳﻴ ﺪ ﺍﻟﺴﺎﺩﺍ
ﺕ ﻳﺎ ﻗﺎﹺﺑ ﹶﻞ ﺴﺄﹶﻻ ﺕ ﻳﺎ ﻣ ﻌ ﻄ ﻲ ﺍﹾﻟ ﻤ ﺕ ﻳﺎ ﻏﺎ ﻓ ﺮ ﺍﹾﻟﺨﻄﻴﺌﺎ ﺤﺴﻨﺎ ﺕ ﻳﺎ ﻭﻟﻲ ﺍﹾﻟ ﺕ ﻳﺎ ﺭﺍ ﻓ ﻊ ﺍﻟﺪﺭﺟﺎ ﺐ ﺍﻟﺪﻋﻮﺍ ﻳﺎ ﻣﺠﻴ ﺕ ﺕ ﻳﺎ ﺩﺍ ﻓ ﻊ ﺍﹾﻟﺒ ﻠﻴﺎ ﺨ ﻔﻴﺎ ﺕ ﻳﺎ ﻋﺎﻟ ﻢ ﺍﹾﻟ ﺻﻮﺍ ﺕ ﻳﺎ ﺳﺎ ﻣ ﻊ ﺍ َﹾﻻ ﺍﻟﺘﻮﺑﺎ
)(3
ﲔ ﻳﺎ ﺧ ﻴ ﺮ ﺍﻟﹾﻐﺎﻓﺮﻳ ﻦ ﻳﺎ ﺧ ﻴ ﺮ ﺍﻟﹾﻔﺎﺗﺤ
ﲔ ﻳﺎ ﺧ ﻴ ﺮ ﺍﻟﹾﺤﺎﻣﺪﻳ ﻦ ﻳﺎ ﺧ ﻴ ﺮ ﺍﻟﺬﹼﺍﻛﺮﻳ ﻦ ﲔ ﻳﺎ ﺧ ﻴ ﺮ ﺍﻟﹾﻮﺍﺭﹺﺛ ﲔ ﻳﺎ ﺧ ﻴ ﺮ ﺍﻟﺮﺍﺯﹺﻗ ﻳﺎ ﺧ ﻴ ﺮ ﺍﻟﻨﺎﺻﺮﻳ ﻦ ﻳﺎ ﺧ ﻴ ﺮ ﺍﻟﹾﺤﺎﻛﻤ ﲔ ﺤﺴِﻨ ﲔ ﻳﺎ ﺧ ﻴ ﺮ ﺍﹾﻟُﻤ ﻳﺎ ﺧ ﻴ ﺮ ﺍﹾﻟ ﻤ ﻨﺰﹺﻟ
)(4
ﻳﺎ ﻣ ﻦ ﹶﻟ ﻪ ﺍﹾﻟ ﻌﺰ ﹸﺓ ﻭﺍﹾﻟﺠﻤﺎ ﹸﻝ ﻳﺎ ﻣ ﻦ ﹶﻟ ﻪ ﺍﹾﻟ ﹸﻘ ﺪ ﺭ ﹸﺓ ﻭﺍﹾﻟﻜﹶﻤﺎ ﹸﻝ ﻳﺎ ﻣ ﻦ ﹶﻟ ﻪ
ﺏ ﺍﻟﺜﱢﻘﺎ ﹺﻝ ﻳﺎ ﻣ ﻦ ﻫ ﻮ ﺷﺪﻳ ﺪ ﺍﹾﻟِﻤﺤﺎ ﹺﻝ ﻳﺎ ﻣ ﻦ ﲑ ﺍﹾﻟ ﻤﺘﻌﺎ ﹸﻝ ﻳﺎ ﻣ ﻨﺸﻰ َﺀ ﺍﹾﻟﺴﺤﺎ ﹺ ﻚ ﻭﺍﹾﻟﺠﻼ ﹸﻝ ﻳﺎ ﻣ ﻦ ﻫ ﻮ ﺍﹾﻟﻜﹶﺒ ﺍﹾﻟ ﻤ ﹾﻠ ﺏ ﺏ ﻳﺎ ﻣ ﻦ ﻋ ﻨ ﺪ ﻩ ﹸﺍﻡ ﺍﹾﻟﻜﺘﺎ ﹺ ﺴ ﻦ ﺍﻟﺜﱠﻮﺍ ﹺ ﺏ ﻳﺎ ﻣ ﻦ ﻋ ﻨﺪ ﻩ ﺣ ﺏ ﻳﺎ ﻣ ﻦ ﻫ ﻮ ﺷﺪﻳ ﺪ ﺍﹾﻟﻌﻘﺎ ﹺ ﻫ ﻮ ﺳﺮﻳ ﻊ ﺍﹾﻟﺤﺴﺎ ﹺ
)(5
ﻚ ﻳﺎ ﺣﻨﺎ ﹸﻥ ﻳﺎ ﻣﻨﺎ ﹸﻥ ﻳﺎ ﺩﻳﺎ ﹸﻥ ﻳﺎ ﺑﺮﻫﺎ ﹸﻥ ﻳﺎ ﺳﻠﹾﻄﺎ ﹸﻥ ﻳﺎ ﹺﺭﺿﻮﺍ ﹸﻥ ﻳﺎ ﹸﻏﻔﹾﺮﺍ ﹸﻥ ﻳﺎ ﺳﺒﺤﺎ ﹸﻥ ﻚ ﺑﹺﺎ ﺳ ﻤ ﺍﹶﻟﻠﹼـ ﻬﻢ ﺍﻧﻲ ﹶﺍ ﺳﺄﹶﹸﻟ ﻳﺎ ﻣ ﺴ ﹶﻠ ﻢ ﹸﻛ ﱡﻞ ﺷﻲﺀ ﻟ ﹸﻘ ﺪ ﺭﺗ ﻪ ﻳﺎ ﺿ ﻊ ﹸﻛ ﱡﻞ ﺷﻲﺀ ﻟ ﻌ ﹶﻈ ﻤﺘ ﻪ ﻳﺎ ﻣ ﹺﻦ ﺍ ﺳﺘ ﺴﺘﻌﺎ ﹸﻥ ﻳﺎ ﺫﹶﺍ ﺍﹾﻟ ﻤﻦ ﻭﺍﹾﻟﺒﻴﺎ ﻥ ) (6ﻳﺎ ﻣ ﻦ ﺗﻮﺍ
ﺖ ﺸﻘﱠ ﹶﻘ ﺸﻴﺘ ﻪ ﻳﺎ ﻣ ﻦ ﺗ ﻀ ﻊ ﹸﻛ ﱡﻞ ﺷﻲﺀ ﻟ ﻬ ﻴﺒﺘ ﻪ ﻳﺎ ﻣ ﹺﻦ ﺍﻧﻘﺎ ﺩ ﹸﻛ ﱡﻞ ﺷﻲﺀ ﻣ ﻦ ﺧ ﻣ ﻦ ﹶﺫﻝﱠ ﹸﻛ ﱡﻞ ﺷﻲﺀ ﻟ ﻌﺰﺗ ﻪ ﻳﺎ ﻣ ﻦ ﺧ ﺢ ﺍﻟﺮ ﻋ ﺪ ﺴﺒ ﺕ ﺍ َﹾﻻ ﺭﺿﻮ ﹶﻥ ﹺﺑﺎ ﹾﺫﹺﻧ ﻪ ﻳﺎ ﻣ ﻦ ﻳ ﺕ ﹺﺑﹶﺎ ﻣ ﹺﺮ ﻩ ﻳﺎ ﻣ ﹺﻦ ﺍ ﺳﺘ ﹶﻘﺮ ﺖ ﺍﻟﺴﻤﺎﻭﺍ ﺍﹾﻟﺠﹺﺒﺎ ﹸﻝ ﻣ ﻦ ﻣﺨﺎ ﹶﻓﺘ ﻪ ﻳﺎ ﻣ ﻦ ﻗﺎ ﻣ
ﻒ ﺍﹾﻟﺒﻼﻳﺎ ﻳﺎ ﻣ ﻨﺘﻬﻲ ﺍﻟﺮﺟﺎﻳﺎ ﻳﺎ ﹺﺑﺤ ﻤ ﺪ ﻩ ﻳﺎ ﻣ ﻦ ﻻ ﻳ ﻌﺘﺪﻱ ﻋﻠﻰ ﹶﺍ ﻫ ﹺﻞ ﻣ ﻤ ﹶﻠ ﹶﻜﺘ ﻪ ) (7ﻳﺎ ﻏﺎ ﻓ ﺮ ﺍﹾﻟﺨﻄﺎﻳﺎ ﻳﺎ ﻛﺎ ﺷ
ﺚ ﺍﹾﻟﺒﺮﺍﻳﺎ ﻳﺎ ﺿ ﻲ ﺍﹾﻟﻤﻨﺎﻳﺎ ﻳﺎ ﺳﺎ ﻣ ﻊ ﺍﻟﺸﻜﺎﻳﺎ ﻳﺎ ﺑﺎ ﻋ ﹶ ﻕ ﺍﹾﻟﺒﺮﺍﻳﺎ ﻳﺎ ﻗﺎ ﺐ ﺍﹾﻟﻬﺪﺍﻳﺎ ﻳﺎ ﺭﺍ ﹺﺯ ﺠ ﹺﺰ ﹶﻝ ﺍﹾﻟﻌﻄﺎﻳﺎ ﻳﺎ ﻭﺍ ﻫ ﻣ ﻣ ﹾﻄ ﻠ ﻖ ﺍ ﹾﻻُﺳﺎﺭﻯ
)(8
ﺠ ﺪ ﻭﺍﻟﺴﻨﺎ ِﺀ ﻳﺎ ﺫﹶﺍ ﺍﹾﻟ ﻌ ﻬ ﺪ ﻭﺍﹾﻟﻮﻓﺎ ِﺀ ﺨ ﹺﺮ ﻭﺍﹾﻟﺒﻬﺎ ِﺀ ﻳﺎ ﺫﹶﺍ ﺍﹾﻟَﻤ ﺤ ﻤ ﺪ ﻭﺍﻟﺜﱠﻨﺎ ِﺀ ﻳﺎ ﺫﹶﺍ ﺍﹾﻟ ﹶﻔ ﻳﺎﺫﹶﺍ ﺍﹾﻟ
ﻀ ﹺﻞ ﻭﺍﹾﻟﻘﹶﻀﺎ ِﺀ ﻳﺎ ﺫﹶﺍ ﺍﹾﻟ ﻌﺰ ﻭﺍﹾﻟﺒﻘﺎ ِﺀ ﻳﺎ ﺫﹶﺍ ﺍﹾﻟﺠﻮ ﺩ ﻭﺍﻟﺴﺨﺎ ِﺀ ﻳﺎ ﺫﹶﺍ ﺍﹾﻟ ﻌ ﹾﻔ ﹺﻮ ﻭﺍﻟﺮﺿﺎ ِﺀ ﻳﺎ ﺫﹶﺍ ﺍﹾﻟ ﻤﻦ ﻭﺍﹾﻟﻌﻄﺎ ِﺀ ﻳﺎ ﺫﹶﺍ ﺍﹾﻟﻔﹶ ﻚ ﻳﺎ ﻣﺎﹺﻧ ﻊ ﻳﺎ ﺩﺍ ﻓ ﻊ ﻳﺎ ﺭﺍ ﻓ ﻊ ﻳﺎ ﺻﺎﹺﻧ ﻊ ﻳﺎ ﻧﺎ ﻓ ﻊ ﻳﺎ ﻚ ﺑﹺﺎ ﺳ ﻤ ﻳﺎ ﺫﹶﺍ ﺍﻻﹾﻻ ِﺀ ﻭﺍﻟﻨﻌﻤﺎ ِﺀ ) (9ﺍﹶﻟﻠﹼـ ﻬﻢ ﺍﻧﻲ ﹶﺍ ﺳﹶﺄﹸﻟ
ﻕ ﺨﻠﹸﻮﻕ ﻳﺎ ﺭﺍ ﹺﺯ ﺼﻨﻮﻉ ﻳﺎ ﺧﺎﻟ ﻖ ﹸﻛﻞﱢ ﻣ ﺳﺎ ﻣ ﻊ ﻳﺎ ﺟﺎ ﻣ ﻊ ﻳﺎ ﺷﺎ ﻓ ﻊ ﻳﺎ ﻭﺍ ﺳ ﻊ ﻳﺎ ﻣﻮ ﺳ ﻊ ) (10ﻳﺎ ﺻﺎﹺﻧ ﻊ ﹸﻛﻞﱢ ﻣ
ﺝ ﹸﻛﻞﱢ ﻣ ﻬﻤﻮﻡ ﻳﺎ ﺭﺍ ﺣ ﻢ ﹸﻛﻞﱢ ﻣ ﺮﺣﻮﻡ ﻳﺎ ﻒ ﻛﹸﻞﱢ ﻣ ﹾﻜﺮﻭﺏ ﻳﺎ ﻓﺎ ﹺﺭ ﻚ ﹸﻛﻞﱢ ﻣ ﻤﻠﹸﻮﻙ ﻳﺎ ﻛﺎ ﺷ ﹸﻛﻞﱢ ﻣ ﺮﺯﻭﻕ ﻳﺎ ﻣﺎﻟ
ﺨﺬﹸﻭﻝ ﻳﺎ ﺳﺎﺗ ﺮ ﹸﻛﻞﱢ ﻣ ﻌﻴﻮﺏ ﻳﺎ ﻣ ﹾﻠ ﺻ ﺮ ﹸﻛﻞﱢ ﻣ ﻧﺎ ﺠﹶﺄ ﹸﻛﻞﱢ ﻣ ﹾﻄﺮﻭﺩ) (11ﻳﺎ ﻋﺪﺗﻰ ﻋ ﻨ ﺪ ﺷﺪﰐ ﻳﺎ ﺭﺟﺎﺋﻲ ﻋ ﻨ ﺪ
ﻣﺼﻴﺒﱵ ﻳﺎ ﻣﻮﻧﹺﺴﻲ ﻋ ﻨ ﺪ ﻭ ﺣﺸﱵ ﻳﺎ ﺻﺎﺣﱯ ﻋ ﻨ ﺪ ﹸﻏ ﺮﺑﱵ ﻳﺎ ﻭﻟﻴﻲ ﻋ ﻨ ﺪ ﹺﻧ ﻌﻤﱵ ﻳﺎ ﻏﻴﺎﺛﻰ ﻋ ﻨ ﺪ ﹸﻛ ﺮﺑﱴ ﻳﺎ ﺩﻟﻴﻠﻲ ﺿﻄﺮﺍﺭﻯ ﻳﺎ ﻣﻌﻴﲎ ﻋ ﻨ ﺪ ﻣ ﹾﻔﺰﻋﻰ ﻋ ﻨ ﺪ ﺣ ﻴﺮﺗﻰ ﻳﺎ ﻏﹶﻨﺎﺋﻰ ﻋ ﻨ ﺪ ﺍ ﹾﻓﺘﻘﺎﺭﻯ ﻳﺎ ﻣﻠﺠﺌﻲ ﻋ ﻨ ﺪ ﺍ
)(12
ﻳﺎ ﻋﻼﹼ ﻡ
ﺏ ﻳﺎ ﺐ ﺍﹾﻟ ﹸﻘﻠﹸﻮ ﹺ ﺏ ﻳﺎ ﻃﹶﺒﻴ ﺐ ﺍﹾﻟ ﹸﻘﻠﹸﻮ ﹺ ﺏ ﻳﺎ ﻣ ﹶﻘﻠﱢ ﻒ ﺍﹾﻟ ﹸﻜﺮﻭ ﹺ ﺏ ﻳﺎ ﻛﺎ ﺷ ﺏ ﻳﺎ ﺳﺘﺎ ﺭ ﺍﹾﻟ ﻌﻴﻮ ﹺ ﺏ ﻳﺎ ﹶﻏﻔﹼﺎ ﺭ ﺍﻟ ﱡﺬﻧﻮ ﹺ ﺍﹾﻟ ﻐﻴﻮ ﹺ 75
ﻚ ﻳﺎ ﲰ ﻚ ﹺﺑ ﹾﺎ ﺲ ﺍﹾﻟ ﻐﻤﻮ ﹺﻡ) (13ﺍﹶﻟﻠﹼـ ﻬﻢ ﺍﻧﻰ ﹶﺍ ﺳﹶﺄﹸﻟ ﺝ ﺍﹾﻟ ﻬﻤﻮ ﹺﻡ ﻳﺎ ﻣﻨﻔﱢ ﺏ ﻳﺎ ﻣ ﹶﻔﺮ ﺲ ﺍﹾﻟ ﹸﻘﻠﹸﻮ ﹺ ﺏ ﻳﺎ ﺍﹶﻧﻴ ﻣﻨﻮ ﺭ ﺍﹾﻟ ﹸﻘﻠﹸﻮ ﹺ ﺟﻠﻴ ﹸﻞ ﻳﺎ ﺟﻤﻴ ﹸﻞ ﻳﺎ ﻭﻛﻴ ﹸﻞ ﻳﺎ ﻛﹶﻔﻴ ﹸﻞ ﻳﺎ ﺩﻟﻴﻞﹸ ﻳﺎ ﻗﹶﺒﻴ ﹸﻞ ﻳﺎ ﻣﺪﻳ ﹸﻞ ﻳﺎ ﻣﻨﻴ ﹸﻞ ﻳﺎ ﻣﻘﻴ ﹸﻞ ﻳﺎ
ﻣﺤﻴ ﹸ ﻞ)(14
ﻳﺎ ﺩﻟﻴ ﹶﻞ
ﲔ ﻳﺎ ﻋ ﻮ ﹶﻥ ﺴﺘﺠﲑﻳ ﻦ ﻳﺎ ﺍﹶﻣﺎ ﹶﻥ ﺍﻟﹾﺨﺎﺋﻔ ﲔ ﻳﺎ ﺟﺎ ﺭ ﺍﹾﻟ ﻤ ﺼﺮﹺﺧ ﺴﺘ ﺦ ﺍﹾﻟ ﻤ ﲔ ﻳﺎ ﺻﺮﻳ ﺴﺘﻐﻴﺜ ﺙ ﺍﹾﻟ ﻤ ﺤﻴﺮﻳ ﻦ ﻳﺎ ﻏﻴﺎ ﹶ ﺍﹾﻟ ﻤﺘ
ﻀ ﹶﻄﺮﻳ ﻦ) (15ﻳﺎ ﺫﹶﺍ ﺐ ﺩ ﻋ ﻮ ﺓ ﺍﹾﻟ ﻤ ﲔ ﻳﺎ ﻣﺠﻴ ﲔ ﻳﺎ ﻏﺎ ﻓ ﺮ ﺍﹾﻟ ﻤ ﹾﺬﻧﹺﺒ ﺠﹶﺄ ﺍﻟﹾﻌﺎﺻ ﲔ ﻳﺎ ﻣ ﹾﻠ ﲔ ﻳﺎ ﺭﺍ ﺣ ﻢ ﺍﹾﻟﻤﺴﺎﻛ ﺍﹾﻟ ﻤ ﺆﻣﻨ
ﺤ ﹾﻜ ﻤ ﺔ ﺱ ﻭﺍﻟﺴﺒﺤﺎ ﻥ ﻳﺎ ﺫﹶﺍ ﺍﹾﻟ ﻀ ﹺﻞ ﻭﺍ ِﹾﻻ ﻣﺘﻨﺎ ﻥ ﻳﺎ ﺫﹶﺍ ﺍ َﹾﻻ ﻣ ﹺﻦ ﻭﺍ ﹾﻻَﻣﺎ ﻥ ﻳﺎ ﺫﹶﺍ ﺍﹾﻟ ﹸﻘ ﺪ ﹺ ﺍﹾﻟﺠﻮ ﺩ ﻭﺍ ِﹾﻻﺣﺴﺎ ﻥ ﻳﺎ ﺫﹶﺍ ﺍﹾﻟ ﹶﻔ ﺴﺘﻌﺎ ﻥ ﻭﺍﹾﻟﺒﻴﺎ ﻥ ﻳﺎ ﺫﹶﺍ ﺍﻟﺮ ﺣ ﻤ ﺔ ﻭﺍﻟﺮﺿﻮﺍ ﻥ ﻳﺎ ﺫﹶﺍ ﺍﹾﻟﺤﺠ ﺔ ﻭﺍﹾﻟﺒﺮﻫﺎ ﻥ ﻳﺎ ﺫﹶﺍ ﺍﹾﻟ ﻌ ﹶﻈ ﻤ ﺔ ﻭﺍﻟﺴﻠﹾﻄﺎ ﻥ ﻳﺎ ﺫﹶﺍ ﺍﻟﺮﹾﺃ ﹶﻓ ﺔ ﻭﺍﹾﻟ ﻤ
ﻳﺎ ﺫﹶﺍ ﺍﻟ ﻌ ﹾﻔ ﹺﻮ ﻭﺍﹾﻟ ﻐﻔﹾﺮﺍ ﻥ ) (16ﻳﺎ ﻣ ﻦ ﻫ ﻮ ﺭﺏ ﹸﻛﻞﱢ ﺷﻲﺀ ﻳﺎ ﻣ ﻦ ﻫ ﻮ ﺍﻟـ ﻪ ﹸﻛﻞﱢ ﺷﻲﺀ ﻳﺎ ﻣ ﻦ ﻫ ﻮ ﺧﺎﻟ ﻖ ﹸﻛﻞﱢ
ﻕ ﹸﻛﻞﱢ ﺷﻲﺀ ﻳﺎ ﻣ ﻦ ﻫ ﻮ ﺻﺎﹺﻧ ﻊ ﹸﻛﻞﱢ ﺷﻲﺀ ﻳﺎ ﻣ ﻦ ﻫ ﻮ ﹶﻗ ﺒ ﹶﻞ ﹸﻛﻞﱢ ﺷﻲﺀ ﻳﺎ ﻣ ﻦ ﻫ ﻮ ﺑ ﻌ ﺪ ﹸﻛﻞﱢ ﺷﻲﺀ ﻳﺎ ﻣ ﻦ ﻫ ﻮ ﹶﻓ ﻮ ﺷﻲﺀ ﻳﺎ ﻣ ﻦ ﻫ ﻮ ﻋﺎﻟ ﻢ ﹺﺑ ﹸﻜﻞﱢ ﺷﻲﺀ ﻳﺎ ﻣ ﻦ ﻫ ﻮ ﻗﺎ ﺩ ﺭ ﻋﻠﻰ ﹸﻛﻞﱢ ﺷﻲﺀ ﻳﺎ ﻣ ﻦ ﻫ ﻮ ﻳﺒﻘﻰ ﻭﻳﻔﹾﲎ ﹸﻛ ﱡﻞ ﺷﻲﺀ
)(17
ﻚ ﻳﺎ ﻣ ﺆ ﻣ ﻦ ﻳﺎ ﻣ ﻬ ﻴ ﻤ ﻦ ﻳﺎ ﻣ ﹶﻜﻮ ﹸﻥ ﻳﺎ ﻣ ﹶﻠﻘﱢ ﻦ ﻳﺎ ﻣﺒﻴ ﻦ ﻳﺎ ﻣ ﻬﻮ ﹸﻥ ﻳﺎ ﻣ ﻤﻜﱢ ﻦ ﻳﺎ ﻣ ﺰﻳ ﻦ ﻳﺎ ﻚ ﺑﹺﺎ ﺳ ﻤ ﺍﹶﻟﻠﹼـ ﻬﻢ ﺍﻧﻲ ﹶﺍ ﺳﹶﺄﹸﻟ ﻣ ﻌ ﻠ ﻦ ﻳﺎ ﻣ ﹶﻘﺴ ﻢ) (18ﻳﺎ ﻣ ﻦ ﻫ ﻮ ﰱ ﻣ ﹾﻠ ﻜ ﻪ ﻣﻘﻴ ﻢ ﻳﺎ ﻣ ﻦ ﻫ ﻮ ﰱ ﺳﻠﹾﻄﺎﹺﻧ ﻪ ﻗﹶﺪ ﱘ ﻳﺎ ﻣ ﻦ ﻫﻮ ﰱ ﺟﻼﻟ ﻪ ﻋﻈﻴ ﻢ ﻳﺎ
ﻣ ﻦ ﻫ ﻮ ﻋﻠﻰ ﻋﺒﺎ ﺩ ﻩ ﺭﺣﻴ ﻢ ﻳﺎ ﻣ ﻦ ﻫ ﻮ ﹺﺑ ﹸﻜﻞﱢ ﺷﻲﺀ ﻋﻠﻴ ﻢ ﻳﺎ ﻣ ﻦ ﻫ ﻮ ﹺﺑ ﻤ ﻦ ﻋﺼﺎ ﻩ ﺣﻠﻴ ﻢ ﻳﺎ ﻣ ﻦ ﻫ ﻮ ﹺﺑ ﻤ ﻦ ﺭﺟﺎ ﻩ ﻒ ﻳﺎ ﻣ ﻦ ﻫ ﻮ ﰱ ﹸﻟ ﹾﻄ ﻔ ﻪ ﻗﹶﺪ ﱘ ﺻ ﻨ ﻌ ﻪ ﺣﻜﻴ ﻢ ﻳﺎ ﻣ ﻦ ﻫﻮ ﰱ ﺣ ﹾﻜ ﻤﺘ ﻪ ﻟﹶﻄﻴ ﻛﹶﺮ ﱘ ﻳﺎ ﻣ ﻦ ﻫ ﻮ ﰱ
)(19
ﻳﺎ ﻣ ﻦ ﻻ
ﻀ ﹸﻠ ﻪ ﻳﺎ ﻣ ﻦ ﻻ ﻳ ﻳﺮﺟﻰ ﺇﻻﹼ ﹶﻓ ﻑ ﺇﻻﹼ ﻋ ﺪﹸﻟ ﻪ ﻳﺎ ﻣ ﻦ ﻻ ﺴﹶﺄ ﹸﻝ ﺇﻻﹼ ﻋ ﹾﻔ ﻮ ﻩ ﻳﺎ ﻣ ﻦ ﻻ ﻳ ﻨ ﹶﻈ ﺮ ﺇﻻﹼ ﹺﺑﺮ ﻩ ﻳﺎ ﻣ ﻦ ﻻ ﻳﺨﺎ ﻀﺒ ﻪ ﺖ ﺭ ﺣ ﻤﺘ ﻪ ﹶﻏ ﺖ ﹸﻛﻞﱠ ﺷﻲﺀ ﺭ ﺣ ﻤﺘ ﻪ ﻳﺎ ﻣ ﻦ ﺳﺒ ﹶﻘ ﻳﺪﻭ ﻡ ﺇﻻﹼ ﻣ ﹾﻠ ﹸﻜ ﻪ ﻳﺎ ﻣ ﻦ ﻻ ﺳﻠﹾﻄﺎ ﹶﻥ ﺇﻻﹼ ﺳﻠﹾﻄﺎﻧ ﻪ ﻳﺎ ﻣ ﻦ ﻭ ﺳ ﻌ ﺲ ﹶﺍ ﺣ ﺪ ﻣ ﹾﺜ ﹶﻠ ﻪ ﻁ ﺑﹺ ﹸﻜﻞﱢ ﺷﻲﺀ ﻋ ﹾﻠ ﻤ ﻪ ﻳﺎ ﻣ ﻦ ﹶﻟ ﻴ ﻳﺎ ﻣ ﻦ ﺍﹶﺣﺎ ﹶ
)(20
ﻒ ﺍﹾﻟ ﻐﻢ ﻳﺎ ﻏﺎ ﻓ ﺮ ﺝ ﺍﹾﻟ ﻬﻢ ﻳﺎ ﻛﺎ ﺷ ﻳﺎ ﻓﺎ ﹺﺭ
ﺤﺐ ﻳﺎ ﻕ ﺍﹾﻟ ﻮﻋ ﺪ ﻳﺎ ﻣﻮ ﻓ ﻰ ﺍﹾﻟ ﻌ ﻬ ﺪ ﻳﺎ ﻋﺎﻟ ﻢ ﺍﻟﺴﺮ ﻳﺎ ﻓﺎﻟ ﻖ ﺍﹾﻟ ﺨ ﹾﻠ ﹺﻖ ﻳﺎ ﺻﺎ ﺩ ﺏ ﻳﺎ ﺧﺎﻟ ﻖ ﺍﹾﻟ ﺐ ﻳﺎ ﻗﺎﹺﺑ ﹶﻞ ﺍﻟﺘ ﻮ ﹺ ﺍﻟﺬﱠﻧ ﹺ ﺭﺍ ﹺﺯ ﺿﻲ ﻳﺎ ﺯ ﻛﻲ ﻚ ﻳﺎ ﻋ ﻠﻲ ﻳﺎ ﻭ ﻓﻲ ﻳﺎ ﹶﻏﹺﻨﻲ ﻳﺎ ﻣ ﻠﻲ ﻳﺎ ﺣ ﻔﻲ ﻳﺎ ﺭ ﻚ ﺑﹺﺎ ﺳ ﻤ ﻕ ﺍ ﹾﻻَﻧﺎ ﹺﻡ ) (21ﺍﹶﻟﻠﹼـ ﻬﻢ ﺍﻧﻲ ﹶﺍ ﺳﹶﺄﹸﻟ
ﻳﺎ ﺑ ﺪﻱ ﻳﺎ ﹶﻗ ﹺﻮﻱ ﻳﺎ ﻭﻟﻲ
)(22
ﺢ ﻳﺎ ﻣ ﻦ ﹶﻟ ﻢ ﻳﺆﺍ ﺧ ﹾﺬ ﺑﹺﺎﹾﻟﺠﺮﻳ ﺮ ﺓ ﻳﺎ ﻣ ﻦ ﻳﺎ ﻣ ﻦ ﹶﺍ ﹾﻇ ﻬ ﺮ ﺍﹾﻟﺠﻤﻴ ﹶﻞ ﻳﺎ ﻣ ﻦ ﺳﺘ ﺮ ﺍﻟﹾﻘﹶﺒﻴ
ﺐ ﻂ ﺍﹾﻟﻴ ﺪﻳ ﹺﻦ ﺑﹺﺎﻟﺮ ﺣ ﻤ ﺔ ﻳﺎ ﺻﺎ ﺣ ﺴ ﻦ ﺍﻟﺘﺠﺎ ﻭ ﹺﺯ ﻳﺎ ﻭﺍ ﺳ ﻊ ﺍﹾﻟ ﻤ ﻐ ﻔ ﺮ ﺓ ﻳﺎ ﺑﺎ ﺳ ﹶ ﻚ ﺍﻟﺴ ﺘ ﺮ ﻳﺎ ﻋﻈﻴ ﻢ ﺍﹾﻟ ﻌ ﹾﻔ ﹺﻮ ﻳﺎ ﺣ ﹶﻟ ﻢ ﻳ ﻬﺘ ﹸﻛﻞﱢ ﻧﺠﻮﻯ ﻳﺎ ﻣ ﻨﺘﻬﻰ ﹸﻛﻞﱢ ﺷﻜﹾﻮﻯ ) (23ﻳﺎ ﺫﹶﺍ ﺍﻟﻨ ﻌ ﻤ ﺔ ﺍﻟﺴﺎﹺﺑ ﻐ ﺔ ﻳﺎ ﺫﹶﺍ ﺍﻟﺮ ﺣ ﻤ ﺔ ﺍﻟﹾﻮﺍ ﺳ ﻌ ﺔ ﻳﺎ ﺫﹶﺍ ﺍﹾﻟ ﻤﻨ ﺔ ﺍﻟﺴﺎﹺﺑ ﹶﻘ ﺔ ﺤﺠ ﺔ ﺍﻟﹾﻘﺎ ﻃ ﻌ ﺔ ﻳﺎ ﺫﹶﺍ ﺍﹾﻟﻜﹶﺮﺍ ﻣ ﺔ ﺍﻟﻈﹼﺎ ﻫ ﺮ ﺓ ﻳﺎ ﺫﹶﺍ ﺍﹾﻟ ﻌﺰ ﺓ ﺤ ﹾﻜ ﻤ ﺔ ﺍﻟﹾﺒﺎﻟ ﻐ ﺔ ﻳﺎ ﺫﹶﺍ ﺍﹾﻟ ﹸﻘ ﺪﺭ ﺓ ﺍﻟﹾﻜﺎ ﻣ ﹶﻠ ﺔ ﻳﺎ ﺫﹶﺍ ﺍﹾﻟ ﻳﺎ ﺫﹶﺍ ﺍﹾﻟ
ﺕ ﻳﺎ ﺭﺍ ﺣ ﻢ ﺕ ﻳﺎ ﺟﺎ ﻋ ﹶﻞ ﺍﻟ ﱡﻈﻠﹸﻤﺎ ﺍﻟﺪﺍﺋ ﻤ ﺔ ﻳﺎ ﺫﹶﺍ ﺍﹾﻟ ﹸﻘﻮ ﺓ ﺍﹾﻟﻤﺘﻴﻨ ﺔ ﻳﺎ ﺫﹶﺍ ﺍﹾﻟ ﻌ ﹶﻈ ﻤ ﺔ ﺍﹾﻟﻤﻨﻴ ﻌ ﺔ ) (24ﻳﺎ ﺑﺪﻳ ﻊ ﺍﻟﺴﻤﺎﻭﺍ ﺕ ﻳﺎ ﺤﺴﻨﺎ ﻒ ﺍﹾﻟ ﻀﻌ ﺕ ﻳﺎ ﻣ ﺕ ﻳﺎ ﻣ ﻨ ﹺﺰ ﹶﻝ ﺍﻻﻳﺎ ﺤﹺﻴ ﻲ ﺍ َﹾﻻﻣﻮﺍ ﺕ ﻳﺎ ﻣ ﺕ ﻳﺎ ﺳﺎﺗ ﺮ ﺍﹾﻟ ﻌﻮﺭﺍ ﺕ ﻳﺎ ﻣﻘﻴ ﹶﻞ ﺍﹾﻟ ﻌﺜﹶﺮﺍ ﺍﹾﻟ ﻌﺒﺮﺍ 76
ﺕ ﻳﺎ ﺷﺪﻳ ﺪ ﻣﺎ ﺣ ﻲ ﺍﻟﺴﻴﺌﺎ
ﺕ)(25 ﺍﻟﻨﻘﻤﺎ
ﺼﻮ ﺭ ﻳﺎ ﻣ ﹶﻘﺪ ﺭ ﻳﺎ ﻣ ﺪﺑ ﺮ ﻳﺎ ﻚ ﻳﺎ ﻣ ﺍﹶﻟﻠﹼـ ﻬﻢ ﺍﻧﻰ ﹶﺍ ﺳﹶﺄﹸﻟﻚ ﺑﹺﺎ ﺳ ﻤ
ﻣ ﹶﻄﻬ ﺮ ﻳﺎ ﻣﻨﻮ ﺭ ﻳﺎ ﻣﻴﺴ ﺮ ﻳﺎ ﻣﺒﺸ ﺮ ﻳﺎ ﻣ ﻨ ﺬ ﺭ ﻳﺎ ﻣ ﹶﻘﺪ ﻡ ﻳﺎ
ﻣ ﺆﺧ ﺮ)(26
ﺖ ﺍﹾﻟﺤﺮﺍ ﹺﻡ ﻳﺎ ﺭﺏ ﺍﻟﺸ ﻬ ﹺﺮ ﻳﺎ ﺭﺏ ﺍﹾﻟﺒ ﻴ
ﺠ ﺪ ﺍﹾﻟﺤﺮﺍ ﹺﻡ ﻳﺎ ﺴﹺ ﺸ ﻌ ﹺﺮ ﺍﹾﻟﺤﺮﺍ ﹺﻡ ﻳﺎ ﺭﺏ ﺍﹾﻟ ﻤ ﺍﹾﻟﺤﺮﺍ ﹺﻡ ﻳﺎ ﺭﺏ ﺍﹾﻟﺒ ﹶﻠ ﺪ ﺍﹾﻟﺤﺮﺍ ﹺﻡ ﻳﺎ ﺭﺏ ﺍﻟﺮ ﹾﻛ ﹺﻦ ﻭﺍﹾﻟﻤﻘﺎ ﹺﻡ ﻳﺎ ﺭﺏ ﺍﹾﻟ ﻤ ﺤﻴ ﺔ ﻭﺍﻟﺴﻼ ﹺﻡ ﻳﺎ ﺭﺏ ﺍﹾﻟ ﹸﻘ ﺪ ﺭ ﺓ ﻓﻲ ﺤﻞﱢ ﻭﺍﹾﻟﺤﺮﺍ ﹺﻡ ﻳﺎ ﺭﺏ ﺍﻟﻨﻮ ﹺﺭ ﻭﺍﻟﻈﱠﻼ ﹺﻡ ﻳﺎ ﺭﺏ ﺍﻟﺘ ﺭﺏ ﺍﹾﻟ
ﻻَﻧﺎ ﹺﻡ)(27 ﺍﹾ
ﻳﺎ
ﻉ ﲔ ﻳﺎ ﹶﺍ ﺳ ﺮ ﺴ ﻦ ﺍﻟﹾﺨﺎﻟﻘ ﲔ ﻳﺎ ﹶﺍ ﹾﻃ ﻬ ﺮ ﺍﻟﻄﹼﺎﻫﺮﻳ ﻦ ﻳﺎ ﹶﺍ ﺣ ﻕ ﺍﻟﺼﺎﺩﻗ ﺻ ﺪ ﲔ ﻳﺎ ﹶﺍ ﲔ ﻳﺎ ﹶﺍ ﻋ ﺪ ﹶﻝ ﺍﻟﹾﻌﺎﺩﻟ ﹶﺍ ﺣ ﹶﻜ ﻢ ﺍﻟﹾﺤﺎﻛﻤ ﲔ ﻳﺎ ﹶﺍ ﹾﻛ ﺮ ﻡ ﺼﺮﺍﻟﻨﺎﻇﺮﻳ ﻦ ﻳﺎ ﹶﺍ ﺷ ﹶﻔ ﻊ ﺍﻟﺸﺎﻓﻌ ﲔ ﻳﺎ ﹶﺍﺑ ﲔ ﻳﺎ ﹶﺍ ﺳ ﻤ ﻊ ﺍﻟﺴﺎﻣﻌ ﺍﻟﹾﺤﺎﺳﺒ
ﺍ َﹾﻻ ﹾﻛﺮﻣ ﲔ)(28
ﻳﺎ ﻋﻤﺎ ﺩ ﻣ ﻦ
ﺙ ﺙ ﻣ ﻦ ﻻ ﻏﻴﺎ ﹶ ﻻ ﻋﻤﺎ ﺩ ﹶﻟ ﻪ ﻳﺎ ﺳﻨ ﺪ ﻣ ﻦ ﻻ ﺳﻨ ﺪ ﹶﻟ ﻪ ﻳﺎ ﹸﺫ ﺧ ﺮ ﻣ ﻦ ﻻ ﹸﺫ ﺧ ﺮ ﹶﻟ ﻪ ﻳﺎ ﺣ ﺮ ﺯ ﻣ ﻦ ﻻ ﺣ ﺮ ﺯ ﹶﻟ ﻪ ﻳﺎ ﻏﻴﺎ ﹶ
ﺲ ﹶﻟ ﻪ ﻳﺎ ﺍﹶﻣﺎ ﹶﻥ ﻣ ﻦ ﺲ ﻣ ﻦ ﻻ ﺍﹶﻧﻴ ﲔ ﹶﻟ ﻪ ﻳﺎ ﺍﹶﻧﻴ ﲔ ﻣ ﻦ ﻻ ﻣﻌ ﺨ ﺮ ﹶﻟ ﻪ ﻳﺎ ﻋﺰ ﻣ ﻦ ﻻ ﻋﺰ ﹶﻟ ﻪ ﻳﺎ ﻣﻌ ﺨ ﺮ ﻣ ﻦ ﻻ ﹶﻓ ﹶﻟ ﻪ ﻳﺎ ﹶﻓ ﺻ ﻢ ﻳﺎ ﻗﺎﺋ ﻢ ﻳﺎ ﺩﺍﺋ ﻢ ﻳﺎ ﺭﺍ ﺣ ﻢ ﻳﺎ ﺳﺎﻟ ﻢ ﻳﺎ ﺣﺎ ﻛ ﻢ ﻳﺎ ﻚ ﻳﺎ ﻋﺎ ﻚ ﺑﹺﺎ ﺳ ﻤ ﻻ ﺍﹶﻣﺎ ﹶﻥ ﹶﻟ ﻪ) (29ﺍﹶﻟﻠﹼـ ﻬﻢ ﺍﻧﻰ ﹶﺍ ﺳﹶﺄﹸﻟ ﺾ ﻳﺎ ﻋﺎﻟ ﻢ ﻳﺎ ﻗﺎ ﺳ ﻢ ﻳﺎ ﻗﺎﹺﺑ
ﻂ)(30 ﺑﺎ ﺳ ﹸ
ﺼ ﻤ ﻪ ﻳﺎ ﺭﺍ ﺣ ﻢ ﻣ ﹺﻦ ﺍ ﺳﺘ ﺮ ﺣ ﻤ ﻪ ﻳﺎ ﻏﺎ ﻓ ﺮ ﻣ ﹺﻦ ﺻ ﻢ ﻣ ﹺﻦ ﺍ ﺳﺘ ﻌ ﻳﺎ ﻋﺎ
ﺤ ﹶﻔ ﹶﻈ ﻪ ﻳﺎ ﻣ ﹾﻜ ﹺﺮ ﻡ ﻣ ﹺﻦ ﺍ ﺳﺘ ﹾﻜ ﺮ ﻣ ﻪ ﻳﺎ ﻣ ﺮ ﺷ ﺪ ﻣ ﹺﻦ ﺍ ﺳﺘ ﺮ ﺷ ﺪ ﻩ ﻳﺎ ﻆ ﻣ ﹺﻦ ﺍ ﺳﺘ ﺼ ﺮ ﻩ ﻳﺎ ﺣﺎ ﻓ ﹶ ﺻ ﺮ ﻣ ﹺﻦ ﺍ ﺳﺘ ﻨ ﺍ ﺳﺘ ﻐ ﹶﻔ ﺮ ﻩ ﻳﺎ ﻧﺎ ﺚ ﻣ ﹺﻦ ﺍ ﺳﺘﻐﺎﹶﺛ ﻪ ﲔ ﻣ ﹺﻦ ﺍ ﺳﺘﻌﺎﻧ ﻪ ﻳﺎ ﻣﻐﻴ ﹶ ﺼ ﺮ ﺧ ﻪ ﻳﺎ ﻣﻌ ﺦ ﻣ ﹺﻦ ﺍ ﺳﺘ ﺻﺮﻳ
)(31
ﻳﺎ ﻋﺰﻳﺰﹰﺍ ﻻ ﻳﻀﺎ ﻡ ﻳﺎ ﻟﹶﻄﻴﻔﹰﺎ ﻻ
ﺕ ﻳﺎ ﻣﻠﻜﹰﺎ ﻻ ﻳﺰﻭ ﹸﻝ ﻳﺎ ﺑﺎﻗﻴﹰﺎ ﻻ ﻳﻔﹾﲎ ﻳﺎ ﻋﺎﻟﻤﹰﺎ ﻻ ﺕ ﻳﺎ ﺣﻴﹰﺎ ﻻ ﻳﻤﻮ ﻳﺮﺍ ﻡ ﻳﺎ ﹶﻗﻴﻮﻣﹰﺎ ﻻ ﻳﻨﺎ ﻡ ﻳﺎ ﺩﺍﺋﻤﹰﺎ ﻻ ﻳﻔﹸﻮ
ﻀ ﻌ ﺻﻤﺪﹰﺍ ﻻ ﻳ ﹾﻄ ﻌ ﻢ ﻳﺎ ﹶﻗ ﹺﻮﻳﹰﺎ ﻻ ﻳ ﺠ ﻬ ﹸﻞ ﻳﺎ ﻳ ﻚ ﻳﺎ ﹶﺍ ﺣ ﺪ ﻳﺎ ﻭﺍ ﺣ ﺪ ﻳﺎ ﺷﺎ ﻫ ﺪ ﻚ ﺑﹺﺎ ﺳ ﻤ ﻒ) (32ﺍﹶﻟﻠﹼـ ﻬﻢ ﺍﻧﻰ ﹶﺍ ﺳﹶﺄﹸﻟ ﺙ ﻳﺎ ﺿﺎﺭ ﻳﺎ ﻧﺎ ﻓ ﻊ) (33ﻳﺎ ﹶﺍ ﻋ ﹶﻈ ﻢ ﻣ ﻦ ﹸﻛﻞﱢ ﻋﻈﻴﻢ ﻳﺎ ﹶﺍ ﹾﻛ ﺮ ﻡ ﻣ ﻦ ﺚ ﻳﺎ ﻭﺍ ﹺﺭ ﹸ ﻳﺎ ﻣﺎ ﹺﺟ ﺪ ﻳﺎ ﺣﺎ ﻣ ﺪ ﻳﺎ ﺭﺍ ﺷ ﺪ ﻳﺎ ﺑﺎ ﻋ ﹸ
ﹸﻛﻞﱢ ﻛﹶﺮﱘ ﻳﺎ ﹶﺍ ﺭ ﺣ ﻢ ﻣ ﻦ ﹸﻛﻞﱢ ﺭﺣﻴﻢ ﻳﺎ ﹶﺍ ﻋ ﹶﻠ ﻢ ﻣ ﻦ ﹸﻛﻞﱢ ﻋﻠﻴﻢ ﻳﺎ ﹶﺍ ﺣ ﹶﻜ ﻢ ﻣ ﻦ ﹸﻛﻞﱢ ﺣﻜﻴﻢ ﻳﺎ ﹶﺍ ﹾﻗ ﺪ ﻡ ﻣ ﻦ ﹸﻛﻞﱢ ﻗﹶﺪﱘ ﻒ ﻣ ﻦ ﹸﻛﻞﱢ ﻟﹶﻄﻴﻒ ﻳﺎ ﹶﺍ ﺟﻞﱠ ﻣﻦ ﹸﻛﻞﱢ ﺟﻠﻴﻞ ﻳﺎ ﹶﺍ ﻋﺰ ﻣ ﻦ ﹸﻛﻞﱢ ﻋﺰﻳﺰ ﻳﺎ ﹶﺍ ﹾﻛﺒ ﺮ ﻣ ﻦ ﹸﻛﻞﱢ ﻛﹶﺒﲑ ﻳﺎ ﹶﺍﹾﻟ ﹶﻄ
)(34
ﻳﺎ
ﺲ ﻒ ﺍﻟﺼ ﻨ ﹺﻊ ﻳﺎ ﻣﻨﻔﱢ ﻒ ﻳﺎ ﻟﹶﻄﻴ ﻀ ﹺﻞ ﻳﺎ ﺩﺍﺋ ﻢ ﺍﻟ ﱡﻠ ﹾﻄ ﺨ ﻴ ﹺﺮ ﻳﺎ ﻗﹶﺪ ﱘ ﺍﹾﻟ ﹶﻔ ﲑ ﺍﹾﻟ ﺢ ﻳﺎ ﻋﻈﻴ ﻢ ﺍﹾﻟ ﻤﻦ ﻳﺎ ﻛﹶﺜ ﻛﹶﺮ ﱘ ﺍﻟﺼ ﹾﻔ ﹺ
ﺤﻖ (35) ﻳﺎ ﻣ ﻦ ﻫ ﻮ ﰱ ﻋ ﻬ ﺪ ﻩ ﻭ ﻓﻲ ﻳﺎ ﻣ ﻦ ﻫ ﻮ ﰲ ﺿ ﻲ ﺍﹾﻟ ﻚ ﻳﺎ ﻗﺎ ﻚ ﺍﹾﻟ ﻤ ﹾﻠ ﻒ ﺍﻟﻀﺮ ﻳﺎ ﻣﺎﻟ ﺏ ﻳﺎ ﻛﺎ ﺷ ﺍﹾﻟ ﹶﻜ ﺮ ﹺ
ﻒ ﻳﺎ ﻣ ﻦ ﻫ ﻮ ﰱ ﹸﻟ ﹾﻄ ﻔ ﻪ ﺐ ﻳﺎ ﻣ ﻦ ﻫ ﻮ ﰱ ﹸﻗ ﺮﹺﺑ ﻪ ﻟﹶﻄﻴ ﻭﻓﺎﺋ ﻪ ﹶﻗ ﹺﻮﻱ ﻳﺎ ﻣ ﻦ ﻫ ﻮ ﰲ ﹸﻗﻮﺗ ﻪ ﻋ ﻠﻲ ﻳﺎ ﻣ ﻦ ﻫ ﻮ ﰲ ﻋ ﹸﻠﻮ ﻩ ﻗﹶﺮﻳ
ﺠ ﺪ ﻩ ﻒ ﻳﺎ ﻣ ﻦ ﻫ ﻮ ﰱ ﺷ ﺮ ﻓ ﻪ ﻋﺰﻳ ﺰ ﻳﺎ ﻣ ﻦ ﻫ ﻮ ﰱ ﻋﺰ ﻩ ﻋﻈﻴ ﻢ ﻳﺎ ﻣ ﻦ ﻫ ﻮ ﰱ ﻋ ﹶﻈ ﻤﺘ ﻪ ﻣﺠﻴ ﺪ ﻳﺎ ﻣ ﻦ ﻫ ﻮ ﰱ ﻣ ﺷﺮﻳ ﻚ ﻳﺎ ﻛﺎﰱ ﻳﺎ ﺷﺎﰱ ﻳﺎ ﻭﺍﰱ ﻳﺎ ﻣﻌﺎﰱ ﻳﺎ ﻫﺎﺩﻯ ﻳﺎ ﺩﺍﻋﻰ ﻳﺎ ﻗﺎﺿﻰ ﻚ ﺑﹺﺎ ﺳ ﻤ ﺣﻤﻴ ﺪ ) (36ﺍﹶﻟﻠﹼـ ﻬﻢ ﺍﻧﻲ ﹶﺍ ﺳﹶﺄﹸﻟ
ﺿ ﻊ ﹶﻟ ﻪ ﻳﺎ ﻣ ﻦ ﹸﻛ ﱡﻞ ﺷﻲﺀ ﺧﺎ ﺷ ﻊ ﹶﻟ ﻪ ﻳﺎ ﻣ ﻦ ﹸﻛ ﱡﻞ ﺷﻲﺀ ﻳﺎ ﺭﺍﺿﻰ ﻳﺎ ﻋﺎﱄ ﻳﺎ ﺑﺎﻗﻲ ) (37ﻳﺎ ﻣ ﻦ ﹸﻛ ﱡﻞ ﺷﻲﺀ ﺧﺎ
ﻒ ﻣ ﻨ ﻪ ﻳﺎ ﻣ ﻦ ﹸﻛ ﱡﻞ ﺐ ﺍﹶﻟ ﻴ ﻪ ﻳﺎ ﻣ ﻦ ﹸﻛ ﱡﻞ ﺷﻲﺀ ﺧﺎﺋ ﻛﺎﺋ ﻦ ﹶﻟ ﻪ ﻳﺎ ﻣ ﻦ ﹸﻛ ﱡﻞ ﺷﻲﺀ ﻣ ﻮﺟﻮ ﺩ ﹺﺑ ﻪ ﻳﺎ ﻣ ﻦ ﹸﻛ ﱡﻞ ﺷﻲﺀ ﻣﻨﻴ 77
ﻚ ﺇﻻﹼ ﺤ ﻤ ﺪ ﻩ ﻳﺎ ﻣ ﻦ ﹸﻛ ﱡﻞ ﺷﻲﺀ ﻫﺎﻟ ﺢ ﹺﺑ ﺴﺒ ﺷﻲﺀ ﻗﺎﺋ ﻢ ﹺﺑ ﻪ ﻳﺎ ﻣ ﻦ ﹸﻛﻞﱡ ﺷﻲﺀ ﺻﺎﺋ ﺮ ﺍﹶﻟ ﻴ ﻪ ﻳﺎ ﻣ ﻦ ﹸﻛ ﱡﻞ ﺷﻲﺀ ﻳ ﺼ ﺪ ﺇﻻﹼ ﺍﹶﻟ ﻴ ﻪ ﻳﺎ ﻣ ﻦ ﻻ ﻣﻨﺠﺎ ﻣ ﻨ ﻪ ﻉ ﺇﻻﹼ ﺍﹶﻟ ﻴ ﻪ ﻳﺎ ﻣ ﻦ ﻻ ﻣ ﹾﻘ ﻭ ﺟ ﻬ ﻪ ) (38ﻳﺎ ﻣ ﻦ ﻻ ﻣ ﹶﻔﺮ ﺇﻻﹼ ﺍﹶﻟ ﻴ ﻪ ﻳﺎ ﻣ ﻦ ﻻ ﻣ ﹾﻔ ﺰ
ﺴﺘﻌﺎ ﹸﻥ ﺇﻻﹼ ﹺﺑ ﻪ ﻳﺎ ﻣ ﻦ ﻻ ﻳﺘ ﻮﻛﱠ ﹸﻞ ﺐ ﺇﻻﹼ ﺍﹶﻟ ﻴ ﻪ ﻳﺎ ﻣ ﻦ ﻻ ﺣ ﻮ ﹶﻝ ﻭﻻ ﹸﻗﻮ ﹶﺓ ﺇﻻﹼ ﹺﺑ ﻪ ﻳﺎ ﻣ ﻦ ﻻ ﻳ ﺇﻻﹼ ﺍﹶﻟ ﻴ ﻪ ﻳﺎ ﻣ ﻦ ﻻ ﻳ ﺮ ﹶﻏ ﺇﻻﹼ ﻋ ﹶﻠ ﻴ ﻪ ﻳﺎ ﻣ ﻦ ﻻ ﻳﺮﺟﻰ ﺇﻻﹼ ﻫ ﻮ ﻳﺎ ﻣ ﻦ ﻻ ﻳ ﻌﺒ ﺪ ﺇﻻﹼ ﻫﻮ
)(39
ﲔ ﻳﺎ ﲔ ﻳﺎ ﺧ ﻴ ﺮ ﺍﹾﻟ ﻤ ﺮﻏﹸﻮﺑ ﻳﺎ ﺧ ﻴ ﺮ ﺍﹾﻟ ﻤ ﺮﻫﻮﺑ
ﺸﻜﹸﻮﺭﻳ ﻦ ﻳﺎ ﺧ ﻴ ﺮ ﲔ ﻳﺎ ﺧ ﻴ ﺮ ﺍﹾﻟ ﻤ ﹾﻘﺼﻮﺩﻳ ﻦ ﻳﺎ ﺧ ﻴﺮ ﺍﹾﻟ ﻤ ﹾﺬﻛﹸﻮﺭﻳ ﻦ ﻳﺎ ﺧ ﻴ ﺮ ﺍﹾﻟ ﻤ ﲔ ﻳﺎ ﺧ ﻴ ﺮ ﺍﹾﻟ ﻤﺴﺆﻭﻟ ﺧ ﻴ ﺮ ﺍﹾﻟ ﻤ ﹾﻄﻠﹸﻮﺑ
ﺴﺘ ﹾﺄﻧﹺﺴ ﲔ ﻳﺎ ﺧ ﻴ ﺮ ﺍﹾﻟ ﻤ ﺪ ﻋﻮﻳ ﻦ ﻳﺎ ﺧ ﻴ ﺮ ﺍﹾﻟ ﻤ ﺤﺒﻮﺑ ﺍﹾﻟَﻤ ﻚ ﻳﺎ ﻏﺎ ﻓ ﺮ ﻳﺎ ﺳﺎﺗ ﺮ ﻚ ﺑﹺﺎ ﺳ ﻤ ﲔ ) (40ﺍﹶﻟﻠﹼـﻬﻢ ﺍﻧﻲ ﹶﺍ ﺳﹶﺄﹸﻟ
ﺻ ﺮ ﻳﺎ ﻗﺎ ﺩ ﺭ ﻳﺎ ﻗﺎ ﻫ ﺮ ﻳﺎ ﻓﺎ ﻃ ﺮ ﻳﺎ ﻛﺎ ﺳ ﺮ ﻳﺎ ﺟﺎﹺﺑ ﺮ ﻳﺎ ﺫﺍ ﻛ ﺮ ﻳﺎ ﻧﺎ ﻇ ﺮ ﻳﺎ ﻧﺎ
)(41
ﺴﻮﻯ ﻳﺎ ﻣ ﻦ ﻳﺎ ﻣ ﻦ ﺧ ﹶﻠ ﻖ ﹶﻓ
ﺴ ﻤ ﻊ ﺍﻟﻨﺠﻮﻯ ﻳﺎ ﻣ ﻦ ﻳ ﻨ ﻘ ﹸﺬ ﺍﹾﻟ ﻐﺮﻗﻰ ﻳﺎ ﻣ ﻦ ﻳ ﻨﺠﹺﻲ ﺍﹾﻟ ﻬﻠﹾﻜﻰ ﻳﺎ ﻣ ﻦ ﻒ ﺍﹾﻟﺒﻠﹾﻮﻯ ﻳﺎ ﻣ ﻦ ﻳ ﺸ ﹶﻗﺪ ﺭ ﹶﻓﻬﺪﻯ ﻳﺎ ﻣ ﻦ ﻳ ﹾﻜ ﺕ ﻭﹶﺍﺣﲕ ﻳﺎ ﻣ ﻦ ﺧ ﹶﻠ ﻖ ﺍﻟﺰ ﻭ ﺟ ﻴ ﹺﻦ ﺍﻟﺬﱠ ﹶﻛ ﺮ ﻭﺍ ُﹾﻻﻧﺜﻰ ﻚ ﻭﹶﺍﺑﻜﻰ ﻳﺎ ﻣ ﻦ ﺍﹶﻣﺎ ﺤ ﺿ ﺸﻔﻲ ﺍﹾﻟ ﻤﺮﺿﻰ ﻳﺎ ﻣ ﻦ ﹶﺍ ﻳ
)(42
ﺕ ﹸﻗ ﺪ ﺭﺗ ﻪ ﻳﺎ ﺕ ﺑﺮﻫﺎﻧ ﻪ ﻳﺎ ﻣ ﻦ ﻓﻲ ﺍﹾﻟﻤﻤﺎ ﻕ ﺍﻳﺎﺗ ﻪ ﻳﺎ ﻣ ﻦ ﻓﻰ ﺍﻻﹾﻳﺎ ﺤ ﹺﺮ ﺳﺒﻴ ﹸﻠ ﻪ ﻳﺎ ﻣ ﻦ ﻓﻲ ﺍﻻﹾﻓﺎ ﹺ ﰲ ﺍﹾﻟﺒﺮ ﻭﺍﹾﻟﺒ ﻳﺎ ﻣ ﻦ ﹺ
ﺏ ﻫ ﻴﺒﺘ ﻪ ﻳﺎ ﻣ ﻦ ﻓﻲ ﺍﻟﹾﻤﻴﺰﺍ ﻥ ﻗﹶﻀﺎ ﺅ ﻩ ﻳﺎ ﻣ ﻦ ﻣ ﻦ ﻓﻲ ﺍﹾﻟ ﹸﻘﺒﻮ ﹺﺭ ﻋ ﺒ ﺮﺗ ﻪ ﻳﺎ ﻣ ﻦ ﻓﻲ ﺍﹾﻟﻘﻴﺎ ﻣ ﺔ ﻣ ﹾﻠ ﹸﻜ ﻪ ﻳﺎ ﻣ ﻦ ﻓﻲ ﺍﹾﻟﺤﺴﺎ ﹺ
ﻓﻲ ﺍﹾﻟ ﻉ ﺍﹾﻟ ﻤ ﹾﺬﹺﻧﺒﻮ ﹶﻥ ﻳﺎ ﺏ ﺍﻟﹾﺨﺎﺋﻔﹸﻮ ﹶﻥ ﻳﺎ ﻣ ﻦ ﺍﹶﻟ ﻴ ﻪ ﻳ ﹾﻔ ﺰ ﺠﻨ ﺔ ﺛﹶﻮﺍﺑ ﻪ ﻳﺎ ﻣ ﻦ ﻓﻲ ﺍﻟﻨﺎ ﹺﺭ ﻋﻘﺎﺑ ﻪ ) (43ﻳﺎ ﻣ ﻦ ﺍﹶﻟ ﻴ ﻪ ﻳ ﻬ ﺮ
ﺲ ﺴﺘ ﹾﺄﹺﻧ ﺤﻴﺮﻭ ﹶﻥ ﻳﺎ ﻣ ﻦ ﹺﺑ ﻪ ﻳ ﺠﹸﺄ ﺍﹾﻟ ﻤﺘ ﺐ ﺍﻟﺰﺍ ﻫﺪﻭ ﹶﻥ ﻳﺎ ﻣ ﻦ ﺍﹶﻟ ﻴ ﻪ ﻳ ﹾﻠ ﺼ ﺪ ﺍﹾﻟﻤﻨﻴﺒﻮ ﹶﻥ ﻳﺎ ﻣ ﻦ ﺍﹶﻟ ﻴ ﻪ ﻳ ﺮ ﹶﻏ ﻣ ﻦ ﺍﹶﻟ ﻴ ﻪ ﻳ ﹾﻘ ﺴ ﹸﻜ ﻦ ﺍﹾﻟﻤﻮ ﻗﻨﻮ ﹶﻥ ﻳﺎ ﻣ ﻦ ﺤﺒﻮ ﹶﻥ ﻳﺎ ﻣ ﻦ ﰱ ﻋ ﹾﻔ ﹺﻮ ﻩ ﻳ ﹾﻄ ﻤ ﻊ ﺍﻟﹾﺨﺎ ﻃﺌﹸﻮ ﹶﻥ ﻳﺎ ﻣ ﻦ ﺍﹶﻟ ﻴ ﻪ ﻳ ﺨ ﺮ ﺍُﹾﻟﻤ ﺍﹾﻟﻤﺮﻳﺪﻭ ﹶﻥ ﻳﺎ ﻣ ﻦ ﺑﹺﻪ ﻳ ﹾﻔﺘ ﻋ ﹶﻠ ﻴ ﻪ ﻳﺘ ﻮﻛﱠ ﹸﻞ ﺍﹾﻟ ﻤﺘ ﻮﻛﱢﻠﹸﻮ ﹶﻥ
)(44
ﺐ ﻳﺎ ﺐ ﻳﺎ ﺭﻗﻴ ﺐ ﻳﺎ ﻗﹶﺮﻳ ﺐ ﻳﺎ ﻃﹶﺒﻴ ﻚ ﻳﺎ ﺣﺒﻴ ﻚ ﺑﹺﺎ ﺳ ﻤ ﺍﹶﻟﻠﹼـ ﻬﻢ ﺍﻧﻰ ﹶﺍ ﺳﹶﺄﹸﻟ
ﲑ ﻳﺎ ﺑﺼ ﺐ ﻳﺎ ﺧﺒ ﺐ ﻳﺎ ﻣﺠﻴ ﺐ ﻳﺎ ﻣﺜﻴ ﺐ ﻳﺎ ﻣﻬﻴ ﺣﺴﻴ ﺏ ﻣ ﻦ ﹸﻛﻞﱢ ﻗﹶﺮﻳﺐ ﻳﺎ ﹶﺍ ﺣﺐ ﻣ ﻦ ﹸﻛﻞﱢ ﲑ ) (45ﻳﺎ ﹶﺍ ﹶﻗ ﺮ
ﻑ ﻣ ﻦ ﹸﻛﻞﱢ ﺷﺮﻳﻒ ﻳﺎ ﹶﺍ ﺭ ﹶﻓ ﻊ ﻣ ﻦ ﹸﻛﻞﱢ ﺭﻓﻴﻊ ﻳﺎ ﺼ ﺮ ﻣ ﻦ ﹸﻛﻞﱢ ﺑﺼﲑ ﻳﺎ ﹶﺍ ﺧﺒ ﺮ ﻣ ﻦ ﹸﻛﻞﱢ ﺧﺒﲑ ﻳﺎ ﹶﺍ ﺷ ﺮ ﺣﺒﻴﺐ ﻳﺎ ﹶﺍﺑ
ﻑ ﻣ ﻦ ﹸﻛﻞﱢ ﺭﺅﻭﻑ ﹶﺍﻗﹾﻮﻯ ﻣ ﻦ ﹸﻛﻞﱢ ﹶﻗ ﹺﻮﻱ ﻳﺎ ﹶﺍﻏﹾﲎ ﻣ ﻦ ﹸﻛﻞﱢ ﹶﻏﹺﻨﻲ ﻳﺎ ﹶﺍ ﺟ ﻮ ﺩ ﻣ ﻦ ﹸﻛﻞﱢ ﺟﻮﺍﺩ ﻳﺎ ﹶﺍ ﺭﹶﺍ
)(46
ﻳﺎ
ﺨﻠﹸﻮﻕ ﻳﺎ ﻣﺎﻟﻜﹰﺎ ﹶﻏ ﻴ ﺮ ﻣ ﻤﻠﹸﻮﻙ ﻳﺎ ﻗﺎﻫﺮﹰﺍ ﹶﻏ ﻴ ﺮ ﻣ ﹾﻘﻬﻮﺭ ﺼﻨﻮﻉ ﻳﺎ ﺧﺎﻟﻘﹰﺎ ﹶﻏ ﻴ ﺮ ﻣ ﻏﺎﻟﺒﹰﺎ ﹶﻏ ﻴ ﺮ ﻣ ﻐﻠﹸﻮﺏ ﻳﺎ ﺻﺎﻧﹺﻌﹰﺎ ﹶﻏ ﻴ ﺮ ﻣ
ﺤ ﹸﻔﻮﻅ ﻳﺎ ﻧﺎﺻﺮﹰﺍ ﹶﻏ ﻴ ﺮ ﻣ ﻨﺼﻮﺭ ﻳﺎ ﺷﺎﻫﺪﹰﺍ ﹶﻏ ﻴ ﺮ ﻏﺎﺋﺐ ﻳﺎ ﻗﹶﺮﻳﺒﹰﺎ ﹶﻏ ﻴ ﺮ ﺑﻌﻴﺪ ﻳﺎ ﺭﺍﻓﻌﹰﺎ ﹶﻏ ﻴ ﺮ ﻣ ﺮﻓﹸﻮﻉ ﻳﺎ ﺣﺎﻓﻈﹰﺎ ﹶﻏ ﻴ ﺮ ﻣ
)(47ﻳﺎ ﻧﻮ ﺭ ﺍﻟﻨﻮ ﹺﺭ ﻳﺎ ﻣﻨﻮ ﺭ ﺍﻟﻨﻮﺭﹺ ﻳﺎ ﺧﺎﻟ ﻖ ﺍﻟﻨﻮ ﹺﺭ ﻳﺎ ﻣ ﺪﺑ ﺮ ﺍﻟﻨﻮ ﹺﺭ ﻳﺎ ﻣ ﹶﻘﺪ ﺭ ﺍﻟﻨﻮ ﹺﺭ ﻳﺎ ﻧﻮ ﺭ ﹸﻛ ﹺﻞّ ﻧﻮﺭ ﻳﺎ ﻧﻮﺭﹰﺍ ﹶﻗ ﺒ ﹶﻞ
ﻒ ﺲ ﹶﻛ ﻤ ﹾﺜ ﻠ ﻪ ﻧﻮ ﺭ ) (48ﻳﺎ ﻣ ﻦ ﻋﻄﺎ ﺅ ﻩ ﺷﺮﻳ ﻕ ﹸﻛ ﹺﻞّ ﻧﻮﺭ ﻳﺎ ﻧﻮﺭﹰﺍ ﹶﻟ ﻴ ﹸﻛ ﹺﻞّ ﻧﻮﺭ ﻳﺎ ﻧﻮﺭﹰﺍ ﺑ ﻌ ﺪ ﹸﻛﻞﱢ ﻧﻮﺭ ﻳﺎ ﻧﻮﺭﹰﺍ ﹶﻓ ﻮ
ﻕ ﻳﺎ ﻣ ﻦ ﻋ ﹾﻔ ﻮ ﻩ ﺻ ﺪ ﻒ ﻳﺎ ﻣ ﻦ ﹸﻟ ﹾﻄ ﹸﻔ ﻪ ﻣﻘﻴ ﻢ ﻳﺎ ﻣ ﻦ ﺍﺣﺴﺎﻧ ﻪ ﻗﹶﺪ ﱘ ﻳﺎ ﻣ ﻦ ﹶﻗ ﻮﹸﻟ ﻪ ﺣﻖ ﻳﺎ ﻣ ﻦ ﻭ ﻋ ﺪ ﻩ ﻳﺎ ﻣ ﻦ ﻓ ﻌ ﹸﻠ ﻪ ﻟﹶﻄﻴ ﻀ ﹸﻠ ﻪ ﻋﻤﻴ ﻢ ﻀ ﹲﻞ ﻳﺎ ﻣ ﻦ ﻋﺬﺍﺑ ﻪ ﻋ ﺪ ﹲﻝ ﻳﺎ ﻣ ﻦ ﺫ ﹾﻛ ﺮ ﻩ ﺣ ﹾﻠ ﻮ ﻳﺎ ﻣ ﻦ ﹶﻓ ﹶﻓ 78
)(49
ﻚ ﻳﺎ ﻚ ﺑﹺﺎ ﺳ ﻤ ﺍﹶﻟﻠﹼـ ﻬﻢ ﺍﻧﻲ ﹶﺍ ﺳﹶﺄﹸﻟ
ﺠ ﻤ ﹸﻞ ) (50ﻳﺎ ﻣ ﻦ ﺠ ﹺﺰ ﹸﻝ ﻳﺎ ﻣ ﻤ ﹺﻬ ﹸﻞ ﻳﺎ ﻣ ﻀ ﹸﻞ ﻳﺎ ﻣ ﺴﻬ ﹸﻞ ﻳﺎ ﻣ ﹶﻔﺼ ﹸﻞ ﻳﺎ ﻣﺒﺪ ﹸﻝ ﻳﺎ ﻣ ﹶﺬﻟﱢ ﹸﻞ ﻳﺎ ﻣﻨﺰ ﹸﻝ ﻳﺎ ﻣﻨﻮ ﹸﻝ ﻳﺎ ﻣ ﹾﻔ ﻣ ﺴﹶﺄ ﹸﻝ ﻭﻻ ﺨ ﹶﻠ ﻖ ﻳﺎ ﻣ ﻦ ﻳﻬﺪﻯ ﻭﻻ ﻳﻬﺪﻯ ﻳﺎ ﻣ ﻦ ﻳﺤﻴﻲ ﻭﻻ ﻳﺤﻴﺎ ﻳﺎ ﻣ ﻦ ﻳ ﺨ ﹸﻠ ﻖ ﻭﻻ ﻳ ﻳﺮﻯ ﻭﻻ ﻳﺮﻯ ﻳﺎ ﻣ ﻦ ﻳ
ﺤ ﹸﻜ ﻢ ﻭﻻ ﲑ ﻭﻻ ﻳﺠﺎ ﺭ ﻋ ﹶﻠ ﻴ ﻪ ﻳﺎ ﻣ ﻦ ﻳﻘﹾﻀﻰ ﻭﻻ ﻳﻘﹾﻀﻰ ﻋ ﹶﻠ ﻴ ﻪ ﻳﺎ ﻣ ﻦ ﻳ ﺴﺄﹶ ﹸﻝ ﻳﺎ ﻣ ﻦ ﻳ ﹾﻄ ﻌ ﻢ ﻭﻻ ﻳ ﹾﻄ ﻌ ﻢ ﻳﺎ ﻣ ﻦ ﻳﺠ ﻳ
ﺐ ﻳﺎ ﺐ ﻳﺎ ﹺﻧ ﻌ ﻢ ﺍﻟﻄﱠﺒﻴ ﺤ ﹶﻜ ﻢ ﻋ ﹶﻠ ﻴ ﻪ ﻳﺎ ﻣ ﻦ ﹶﻟ ﻢ ﻳ ﻠ ﺪ ﻭﹶﻟ ﻢ ﻳﻮﹶﻟ ﺪ ﻭﹶﻟ ﻢ ﻳ ﹸﻜ ﻦ ﹶﻟ ﻪ ﹸﻛﻔﹸﻮﹰﺍ ﹶﺍ ﺣ ﺪ ) (51ﻳﺎ ﹺﻧ ﻌ ﻢ ﺍﹾﻟﺤﺴﻴ ﻳ
ﺐ ﻳﺎ ﹺﻧ ﻌ ﻢ ﺍﹾﻟﻜﹶﻔﻴ ﹸﻞ ﻳﺎ ﹺﻧ ﻌ ﻢ ﺍﹶﻟﻮﻛﻴ ﹸﻞ ﻳﺎ ﹺﻧ ﻌ ﻢ ﺐ ﻳﺎ ﹺﻧ ﻌ ﻢ ﺍﹾﻟﺤﺒﻴ ﺐ ﻳﺎ ﹺﻧ ﻌ ﻢ ﺍﻟﹾﻤـٌﺠﻴ ﺐ ﻳﺎ ﹺﻧ ﻌ ﻢ ﺍﹾﻟﻘﹶﺮﻳ ﹺﻧ ﻌ ﻢ ﺍﻟﺮﻗﻴ ﺍﹾﻟ ﻤ ﻮﱃ ﻳﺎ ﹺﻧ ﻌ ﻢ ﺍﻟﻨﺼ ﲔ ﻳﺎ ﺐ ﺍﻟﺘﻮﺍﺑ ﺲ ﺍﹾﻟﻤﺮﻳﺪﻳ ﻦ ﻳﺎ ﺣﺒﻴ ﲔ ﻳﺎ ﺍﹶﻧﻴ ﺤﺒ ﲔ ﻳﺎ ﻣﻨﻰ ﺍﹾﻟُﻤ ﲑ ) (52ﻳﺎ ﺳﺮﻭ ﺭ ﺍﻟﹾﻌﺎﺭﹺﻓ
ﲔ ﺝ ﻋ ﹺﻦ ﺍﹾﻟ ﻤ ﻐﻤﻮﻣ ﲔ ﻳﺎ ﻣ ﹶﻔﺮ ﺲ ﻋ ﹺﻦ ﺍﹾﻟ ﻤ ﹾﻜﺮﻭﺑ ﲔ ﻳﺎ ﹸﻗﺮ ﹶﺓ ﻋ ﻴ ﹺﻦ ﺍﻟﹾﻌﺎﺑﹺﺪﻳ ﻦ ﻳﺎ ﻣﻨﻔﱢ ﲔ ﻳﺎ ﺭﺟﺎ َﺀ ﺍﹾﻟ ﻤ ﹾﺬﻧﹺﺒ ﻕ ﺍﹾﻟ ﻤ ﻘﻠﹼ ﺭﺍ ﹺﺯ
ﲔ ﻭﺍﻻﺧﺮﻳ ﻦ ﻳﺎ ﺍﻟـ ﻪ ﺍ َﹾﻻﻭﻟ
)(53
ﻚ ﻳﺎ ﺭﺑﻨﺎ ﻳﺎ ﺍﳍﹶﻨﺎ ﻳﺎ ﺳﻴﺪﻧﺎ ﻳﺎ ﻣﻮﻻﻧﺎ ﻳﺎ ﻚ ﺑﹺﺎ ﺳ ﻤ ﺍﹶﻟﻠﹼـ ﻬﻢ ﺍﻧﻲ ﹶﺍ ﺳﹶﺄﹸﻟ
ﲔ ﲔ ﻭﺍ َﹾﻻﺑﺮﺍ ﹺﺭ ﻳﺎ ﺭﺏ ﺍﻟﺼﺪﻳﻘ ﺻﺮﻧﺎ ﻳﺎ ﺣﺎ ﻓﻈﹶﻨﺎ ﻳﺎ ﺩﻟﻴﻠﹶﻨﺎ ﻳﺎ ﻣﻌﻴﻨﻨﺎ ﻳﺎ ﺣﺒﻴﺒﻨﺎ ﻳﺎ ﻃﹶﺒﻴﺒﻨﺎ ) (54ﻳﺎ ﺭﺏ ﺍﻟﻨﺒﻴ ﻧﺎ ﺏ ﻭﺍﻟﱢﺜﻤﺎ ﹺﺭ ﻳﺎ ﺭﺏ ﺍ َﹾﻻﻧﻬﺎ ﹺﺭ ﺤﺒﻮ ﹺ ﺠﻨ ﺔ ﻭﺍﻟﻨﺎ ﹺﺭ ﻳﺎ ﺭﺏ ﺍﻟﺼﻐﺎ ﹺﺭ ﻭﺍﹾﻟﻜﺒﺎ ﹺﺭ ﻳﺎ ﺭﺏ ﺍﹾﻟ ﻭﺍ َﹾﻻﺧﻴﺎ ﹺﺭ ﻳﺎ ﺭﺏ ﺍﹾﻟ
ﻭﺍ َﹾﻻﺷﺠﺎ ﹺﺭ ﻳﺎ ﺭﺏ ﺍﻟﺼﺤﺎﺭﻯ ﻭﺍﹾﻟﻘﻔﺎ ﹺﺭ ﻳﺎ ﺭﺏ ﺍﹾﻟﺒﺮﺍﺭﻱ ﻭﺍﹾﻟﺒﹺﺤﺎ ﹺﺭ ﻳﺎ ﺭﺏ ﺍﻟﻠﱠ ﻴ ﹺﻞ ﻭﺍﻟﻨﻬﺎ ﹺﺭ ﻳﺎ ﺭﺏ ﺍ ِﹾﻻﻋﻼ ﻥ
ﺖ ﺍﱃ ﹸﻛﻞﱢ ﺷﻲﺀ ﺤ ﻖ ﹺﺑﻜﹸﻞﱢ ﺷﻲﺀ ﻋ ﹾﻠ ﻤ ﻪ ﻳﺎ ﻣ ﻦ ﺑ ﹶﻠ ﻐ ﻭﺍ ِﹾﻻﺳﺮﺍ ﹺﺭ ) (55ﻳﺎ ﻣ ﻦ ﻧ ﹶﻔ ﹶﺬ ﰲ ﹸﻛﻞﱢ ﺷﻲﺀ ﹶﺍ ﻣ ﺮ ﻩ ﻳﺎ ﻣ ﻦ ﹶﻟ
ﺤﺼﻰ ﺍﹾﻟﻌﺒﺎ ﺩ ﹺﻧ ﻌ ﻤ ﻪ ﻳﺎ ﻣ ﻦ ﻻ ﺗ ﺒ ﹸﻠ ﹸﻎ ﺍﹾﻟﺨﻼﺋ ﻖ ﺷ ﹾﻜ ﺮ ﻩ ﻳﺎ ﻣ ﻦ ﻻ ﺗ ﺪ ﹺﺭ ﻙ ﺍ َﹾﻻ ﹾﻓﻬﺎ ﻡ ﺟﻼﹶﻟ ﻪ ﻳﺎ ﻣ ﻦ ﹸﻗ ﺪ ﺭﺗ ﻪ ﻳﺎ ﻣ ﻦ ﻻ ﺗ ﻚ ﺇﻻﹼ ﻻ ﺗﻨﺎ ﹸﻝ ﺍ َﹾﻻﻭﻫﺎ ﻡ ﹸﻛ ﻨ ﻬ ﻪ ﻳﺎ ﻣ ﹺﻦ ﺍﹾﻟ ﻌ ﹶﻈ ﻤ ﹸﺔ ﻭﺍﹾﻟ ﻜ ﺒﺮﹺﻳﺎ ُﺀ ﺭﹺﺩﺍ ﺅ ﻩ ﻳﺎ ﻣ ﻦ ﻻ ﺗ ﺮﺩ ﺍﹾﻟﻌﺒﺎ ﺩ ﻗﹶﻀﺎ َﺀ ﻩ ﻳﺎ ﻣ ﻦ ﻻ ﻣ ﹾﻠ ﻣ ﹾﻠ ﹸﻜ ﻪ ﻳﺎ ﻣ ﻦ ﻻ ﻋﻄﺎ َﺀ ﺇﻻﹼ ﻋﻄﺎ ﺅ ﻩ
)(56
ﺕ ﺍﹾﻟ ﻌﻠﹾﻴﺎ ﻳﺎ ﻣ ﻦ ﹶﻟ ﻪ ﻳﺎ ﻣ ﻦ ﹶﻟ ﻪ ﺍﹾﻟ ﻤﹶﺜ ﹸﻞ ﺍ َﹾﻻﻋﻠﻰ ﻳﺎ ﻣ ﻦ ﹶﻟ ﻪ ﺍﻟﺼﻔﺎ
ﺤﺴﲎ ﻳﺎ ﻣ ﻦ ﹶﻟ ﻪ ﺕ ﺍﹾﻟ ﹸﻜﺒﺮﻯ ﻳﺎ ﻣ ﻦ ﹶﻟ ﻪ ﺍ َﹾﻻﺳﻤﺎ ُﺀ ﺍﹾﻟ ﺠﻨ ﹸﺔ ﺍﹾﻟ ﻤﺎﹾﻭﻯ ﻳﺎ ﻣ ﻦ ﹶﻟ ﻪ ﺍﻻﻳﺎ ﺍ ﹾﻻ ﺧ ﺮ ﹸﺓ ﻭﺍ ﹾﻻُﻭﱃ ﻳﺎ ﻣ ﻦ ﹶﻟ ﻪ ﺍﹾﻟ
ﺕ ﺍﹾﻟﻌﻠﻰ ﺵ ﻭﺍﻟﺜﱠﺮﻯ ﻳﺎ ﻣ ﻦ ﹶﻟ ﻪ ﺍﻟﺴﻤﺎﻭﺍ ﺤ ﹾﻜ ﻢ ﻭﺍﹾﻟﻘﹶﻀﺎ ُﺀ ﻳﺎ ﻣ ﻦ ﹶﻟ ﻪ ﺍﹾﻟﻬﻮﺍ ُﺀ ﻭﺍﹾﻟﻔﹶﻀﺎ ُﺀ ﻳﺎ ﻣ ﻦ ﹶﻟ ﻪ ﺍﹾﻟ ﻌ ﺮ ﺍﹾﻟ
)(57
ﻑ ﻳﺎ ﻣﺴﺆﻭ ﹸﻝ ﻳﺎ ﻑ ﻳﺎ ﻋﻄﹸﻮ ﺻﺒﻮ ﺭ ﻳﺎ ﺷﻜﹸﻮ ﺭ ﻳﺎ ﺭﺅﻭ ﻚ ﻳﺎ ﻋ ﹸﻔﻮ ﻳﺎ ﹶﻏﻔﹸﻮ ﺭ ﻳﺎ ﻚ ﺑﹺﺎ ﺳ ﻤ ﺍﹶﻟﻠﹼـ ﻬﻢ ﺍﻧﻲ ﹶﺍ ﺳﹶﺄﹸﻟ
ﺽ ﺁﻳﺎﺗ ﻪ ﻳﺎ ﻣ ﻦ ﰲ ﹸﻛﻞﱢ ﺷﻲﺀ ﺱ ) (58ﻳﺎ ﻣ ﻦ ﻓﻲ ﺍﻟﺴﻤﺎ ِﺀ ﻋ ﹶﻈ ﻤﺘ ﻪ ﻳﺎ ﻣ ﻦ ﻓﻲ ﺍ َﹾﻻ ﺭ ﹺ ﺡ ﻳﺎ ﹸﻗﺪﻭ ﻭﺩﻭ ﺩ ﻳﺎ ﺳﺒﻮ ﺨ ﹾﻠ ﻖ ﹸﺛﻢ ﻳﻌﻴ ﺪ ﻩ ﻳﺎ ﻣ ﻦ ﺍﹶﻟ ﻴ ﻪ ﺩﻻﺋ ﹸﻠ ﻪ ﻳﺎ ﻣ ﻦ ﻓﻲ ﺍﹾﻟﺒﹺﺤﺎ ﹺﺭ ﻋﺠﺎﺋﺒ ﻪ ﻳﺎ ﻣ ﻦ ﻓﻲ ﺍﹾﻟﺠﹺﺒﺎ ﹺﻝ ﺧﺰﺍﺋﻨ ﻪ ﻳﺎ ﻣ ﻦ ﻳ ﺒ ﺪﹸﺃ ﺍﹾﻟ
ﻑ ﻓﻲ ﺼﺮ ﺴ ﻦ ﹸﻛﻞﱠ ﺷﻲﺀ ﺧ ﹾﻠ ﹶﻘ ﻪ ﻳﺎ ﻣ ﻦ ﺗ ﻳ ﺮﺟﹺـ ﻊ ﺍ َﹾﻻ ﻣ ﺮ ﹸﻛ ﱡﻠ ﻪ ﻳﺎ ﻣ ﻦ ﹶﺍ ﹾﻇ ﻬ ﺮ ﰱ ﹸﻛﻞﱢ ﺷﻲﺀ ﹸﻟ ﹾﻄ ﹶﻔ ﻪ ﻳﺎ ﻣ ﻦ ﹶﺍ ﺣ ﺍﹾﻟﺨﻼﺋ ﹺﻖ ﹸﻗ ﺪ ﺭﺗ ﻪ
)(59
ﺐ ﹶﻟ ﻪ ﺐ ﻣ ﻦ ﻻ ﻣﺠﻴ ﺐ ﹶﻟ ﻪ ﻳﺎ ﻣﺠﻴ ﺐ ﻣ ﻦ ﻻ ﻃﹶﺒﻴ ﺐ ﹶﻟ ﻪ ﻳﺎ ﻃﹶﺒﻴ ﺐ ﻣ ﻦ ﻻ ﺣﺒﻴ ﻳﺎ ﺣﺒﻴ
ﺚ ﹶﻟ ﻪ ﻳﺎ ﺩﻟﻴ ﹶﻞ ﻣ ﻦ ﻻ ﺩﻟﻴ ﹶﻞ ﹶﻟ ﻪ ﻳﺎ ﺚ ﻣﻦ ﻻ ﻣﻐﻴ ﹶ ﻳﺎ ﺷﻔﻴ ﻖ ﻣ ﻦ ﻻ ﺷﻔﻴ ﻖ ﹶﻟ ﻪ ﻳﺎ ﺭﻓﻴ ﻖ ﻣ ﻦ ﻻ ﺭﻓﻴ ﻖ ﹶﻟ ﻪ ﻳﺎ ﻣﻐﻴ ﹶ
ﺐ ﹶﻟ ﻪ ﺐ ﻣ ﻦ ﻻ ﺻﺎ ﺣ ﺲ ﹶﻟ ﻪ ﻳﺎ ﺭﺍ ﺣ ﻢ ﻣ ﻦ ﻻ ﺭﺍ ﺣ ﻢ ﹶﻟ ﻪ ﻳﺎ ﺻﺎ ﺣ ﺲ ﻣ ﻦ ﻻ ﺍﹶﻧﻴ ﺍﹶﻧﻴ 79
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ﻳﺎ ﻛﺎ ﻓ ﻲ ﻣ ﹺﻦ
ﻱ ﻣ ﹺﻦ ﺍ ﺳﺘﻬﺪﺍ ﻩ ﻳﺎ ﻛﺎﻟﻰ َﺀ ﻣ ﹺﻦ ﺍ ﺳﺘﻜﹾﻼ ﻩ ﻳﺎ ﺭﺍ ﻋ ﻲ ﻣ ﹺﻦ ﺍ ﺳﺘﺮﻋﺎ ﻩ ﻳﺎ ﺷﺎ ﻓ ﻲ ﻣ ﹺﻦ ﺍ ﺳﺘﺸﻔﺎ ﻩ ﻳﺎ ﺍ ﺳﺘﻜﹾﻔﺎ ﻩ ﻳﺎ ﻫﺎ ﺩ ﻱ ﻣ ﹺﻦ ﺍ ﺳﺘﻘﹾﻮﺍ ﻩ ﻳﺎ ﻭﻟﻲ ﻣ ﹺﻦ ﺍ ﺳﺘﻮﻻ ﻩ ﺿ ﻲ ﻣ ﹺﻦ ﺍ ﺳﺘﻘﹾﻀﺎ ﻩ ﻳﺎ ﻣ ﻐﹺﻨ ﻲ ﻣ ﹺﻦ ﺍ ﺳﺘﻐﻨﺎ ﻩ ﻳﺎ ﻣﻮ ﻓ ﻲ ﻣ ﹺﻦ ﺍ ﺳﺘﻮﻓﺎ ﻩ ﻳﺎ ﻣ ﹶﻘﻮ ﻗﺎ
ﻕ ﻳﺎ ﻓﺎﺗ ﻖ ﻳﺎ ﺭﺍﺗ ﻖ ﻕ ﻳﺎ ﻓﺎﻟ ﻖ ﻳﺎ ﻓﺎ ﹺﺭ ﻕ ﻳﺎ ﻧﺎ ﻃ ﻖ ﻳﺎ ﺻﺎ ﺩ ﻚ ﻳﺎ ﺧﺎﻟ ﻖ ﻳﺎ ﺭﺍ ﹺﺯ ﻚ ﺑﹺﺎ ﺳ ﻤ )(61ﺍﹶﻟﻠﹼـ ﻬﻢ ﺍﻧﻲ ﹶﺍ ﺳﹶﺄﹸﻟ
ﻳﺎ ﺳﺎﹺﺑ ﻖ ﻳﺎ ﺳﺎ ﻣ ﻖ
)(62
ﺕ ﻭﺍ َﹾﻻﻧﻮﺍ ﺭ ﻳﺎ ﻣ ﻦ ﺧ ﹶﻠ ﻖ ﺍﻟﻈﱢﻞﱠ ﺐ ﺍﻟﻠﱠ ﻴ ﹶﻞ ﻭﺍﻟﻨﻬﺎ ﺭ ﻳﺎ ﻣ ﻦ ﺟ ﻌ ﹶﻞ ﺍﻟ ﱡﻈﻠﹸﻤﺎ ﻳﺎ ﻣ ﻦ ﻳ ﹶﻘﻠﱢ
ﺕ ﻭﺍﹾﻟﺤﻴﺎ ﹶﺓ ﻳﺎ ﻣ ﻦ ﹶﻟ ﻪ ﺨ ﻴ ﺮ ﻭﺍﻟﺸﺮ ﻳﺎ ﻣ ﻦ ﺧ ﹶﻠ ﻖ ﺍﹾﻟ ﻤ ﻮ ﺲ ﻭﺍﹾﻟ ﹶﻘ ﻤ ﺮ ﻳﺎ ﻣ ﻦ ﹶﻗﺪ ﺭ ﺍﹾﻟ ﺤﺮﻭ ﺭ ﻳﺎ ﻣ ﻦ ﺳﺨ ﺮ ﺍﻟﺸ ﻤ ﻭﺍﹾﻟ ﻚ ﻳﺎ ﻣ ﻦ ﹶﻟ ﻢ ﻳ ﹸﻜ ﻦ ﹶﻟ ﻪ ﻭﻟﻲ ﻚ ﻓﻰ ﺍﹾﻟ ﻤ ﹾﻠ ﺲ ﹶﻟ ﻪ ﺷﺮﻳ ﺨ ﹾﺬ ﺻﺎ ﺣﺒ ﹰﺔ ﻭﻻ ﻭﻟﹶﺪﹰﺍ ﻳﺎ ﻣ ﻦ ﹶﻟ ﻴ ﺨ ﹾﻠ ﻖ ﻭﺍ َﹾﻻ ﻣ ﺮ ﻳﺎ ﻣ ﻦ ﹶﻟ ﻢ ﻳﺘ ﺍﹾﻟ
ﻣ ﻦ ﺍﻟ ﱡﺬﻝﱢ
)(63
ﲔ ﻳﺎ ﲔ ﺍﻟﹾﻮﺍﻫﻨ ﺴ ﻤ ﻊ ﺍﹶﻧ ﲔ ﻳﺎ ﻣ ﻦ ﻳ ﲑ ﺍﻟﺼﺎﻣﺘ ﻳﺎ ﻣ ﻦ ﻳ ﻌ ﹶﻠ ﻢ ﻣﺮﺍ ﺩ ﺍﹾﻟﻤﺮﻳﺪﻳ ﻦ ﻳﺎ ﻣ ﻦ ﻳ ﻌ ﹶﻠ ﻢ ﺿﻤ
ﺢ ﻋ ﻤ ﹶﻞ ﺼ ﻠ ﲔ ﻳﺎ ﻣ ﻦ ﻻ ﻳ ﲔ ﻳﺎ ﻣ ﻦ ﻳ ﹾﻘﺒ ﹸﻞ ﻋ ﹾﺬ ﺭ ﺍﻟﺘﺎﺋﺒ ﺞ ﺍﻟﺴﺎﺋﻠ ﻚ ﺣﻮﺍﺋ ﲔ ﻳﺎ ﻣ ﻦ ﻳ ﻤ ﻠ ﻣ ﻦ ﻳﺮﻯ ﺑﻜﺎ َﺀ ﺍﻟﹾﺨﺎﺋﻔ ﲔ ﻳﺎ ﹶﺍ ﺟ ﻮ ﺩ ﺍ َﹾﻻﺟﻮﺩﻳ ﻦ ﺏ ﺍﻟﹾﻌﺎﺭﹺﻓ ﲔ ﻳﺎ ﻣ ﻦ ﻻ ﻳ ﺒ ﻌ ﺪ ﻋ ﻦ ﹸﻗﻠﹸﻮ ﹺ ﺤﺴِﻨ ـ ﺍﹾﻟ ﻤ ﹾﻔﺴِﺪﻳ ﻦ ﻳﺎ ﻣ ﻦ ﻻ ﻳﻀﻴ ﻊ ﹶﺍ ﺟ ﺮ ﺍﻟﹾﻤ ٌ
ﺴ ﻦ ﺍﹾﻟﺒﻼ ِﺀ ﻳﺎ )(64ﻳﺎ ﺩﺍﺋ ﻢ ﺍﹾﻟﺒﻘﺎ ِﺀ ﻳﺎ ﺳﺎ ﻣ ﻊ ﺍﻟﺪﻋﺎ ِﺀ ﻳﺎ ﻭﺍ ﺳ ﻊ ﺍﹾﻟﻌﻄﺎ ِﺀ ﻳﺎ ﻏﺎ ﻓ ﺮ ﺍﹾﻟﺨﻄﺎ ِﺀ ﻳﺎ ﺑﺪﻳ ﻊ ﺍﻟﺴﻤﺎ ِﺀ ﻳﺎ ﺣ
ﻒ ﺍﹾﻟﺠﺰﺍ ِﺀ ﲑ ﺍﹾﻟﻮﻓﺎ ِﺀ ﻳﺎ ﺷﺮﻳ ﺟﻤﻴ ﹶﻞ ﺍﻟﺜﱠﻨﺎ ِﺀ ﻳﺎ ﻗﹶﺪ ﱘ ﺍﻟﺴﻨﺎ ِﺀ ﻳﺎ ﻛﹶﺜ
)(65
ﻚ ﻳﺎ ﻚ ﺑﹺﺎ ﺳ ﻤ ﺍﹶﻟﻠﹼـ ﻬﻢ ﺍﻧﻲ ﹶﺍ ﺳﹶﺄﹸﻟ
ﺡ ) (66ﻳﺎ ﻣ ﻦ ﺧ ﹶﻠﻘﹶﲎ ﺡ ﻳﺎ ﻣﺮﺗﺎ ﺡ ﻳﺎ ﻧﻔﹼﺎ ﺻﺒﺎ ﺭ ﻳﺎ ﺑﺎﺭ ﻳﺎ ﻣﺨﺘﺎ ﺭ ﻳﺎ ﹶﻓﺘﺎ ﺳﺘﺎ ﺭ ﻳﺎ ﹶﻏﻔﹼﺎ ﺭ ﻳﺎ ﹶﻗﻬﺎ ﺭ ﻳﺎ ﺟﺒﺎ ﺭ ﻳﺎ ﺼﻤﲎ ﻭﻛﹶﻔﺎﱏ ﻳﺎ ﻣ ﻦ ﻭ ﺳﻮﺍﱐ ﻳﺎ ﻣ ﻦ ﺭ ﺯﻗﹶﲏ ﻭ ﺭﺑﺎﱐ ﻳﺎ ﻣ ﻦ ﹶﺍ ﹾﻃ ﻌﻤﲎ ﻭﺳﻘﺎﱏ ﻳﺎ ﻣ ﻦ ﹶﻗﺮﺑﲎ ﻭ ﹶﺍﺩﻧﺎﱏ ﻳﺎ ﻣ ﻦ ﻋ
ﺣ ﻔﻈﹶﲏ ﻭﻛﹶﻼﱏ ﻳﺎ ﻣ ﻦ ﹶﺍ ﻋﺰﱏ ﻭﹶﺍﻏﹾﻨﺎﱏ ﻳﺎ ﻣ ﻦ ﻭﻓﱠﻘﹶﲎ ﻭﻫﺪﺍﱏ ﻳﺎ ﻣ ﻦ ﺁﻧﺴﲎ ﻭﺁﻭﺍﱏ ﻳﺎ ﻣ ﻦ ﺍﹶﻣﺎﺗﲎ ﻭﹶﺍﺣﻴﺎﱏ
ﺤﻖ ﹺﺑ ﹶﻜﻠﻤﺎﺗ ﻪ ﻳﺎ ﻣ ﻦ ﻳ ﹾﻘﺒ ﹸﻞ ﺍﻟﺘ ﻮﺑ ﹶﺔ ﻋ ﻦ ﻋﺒﺎ ﺩ ﻩ ﻳﺎ ﻣ ﻦ ﻳﺤﻮ ﹸﻝ ﺑ ﻴ ﻦ ﺍﹾﻟ ﻤ ﺮ ِﺀ ﻭ ﹶﻗ ﹾﻠﹺﺒ ﻪ ﻳﺎ ﻣ ﻦ ﻻ ﺤﻖ ﺍﹾﻟ )(67ﻳﺎ ﻣ ﻦ ﻳ
ﺤ ﹾﻜ ﻤ ﻪ ﻳﺎ ﻣ ﻦ ﻻ ﺭﺍﺩ ﺐ ﻟ ﺿﻞﱠ ﻋ ﻦ ﺳﺒﻴ ﻠ ﻪ ﻳﺎ ﻣ ﻦ ﻻ ﻣ ﻌﻘﱢ ﺗ ﻨ ﹶﻔ ﻊ ﺍﻟﺸﻔﺎ ﻋ ﹸﺔ ﺇﻻﹼ ﹺﺑﺎ ﹾﺫﹺﻧ ﻪ ﻳﺎ ﻣ ﻦ ﻫ ﻮ ﹶﺍ ﻋ ﹶﻠ ﻢ ﹺﺑ ﻤ ﻦ
ﺡ ﺑﺸﺮﹰﺍ ﺑ ﻴ ﻦ ﺕ ﹺﺑﻴﻤﻴﹺﻨ ﻪ ﻳﺎ ﻣ ﻦ ﻳ ﺮ ﺳ ﹸﻞ ﺍﻟﺮﻳﺎ ﺕ ﻣ ﹾﻄ ﹺﻮﻳﺎ ﻟﻘﹶﻀﺎﺋ ﻪ ﻳﺎ ﻣ ﹺﻦ ﺍﻧﻘﺎ ﺩ ﹸﻛ ﱡﻞ ﺷﻲﺀ َﻻ ﻣ ﹺﺮ ﻩ ﻳﺎ ﻣ ﹺﻦ ﺍﻟﺴﻤﺎﻭﺍ
ﻳ ﺪ ﺲ ﺳﺮﺍﺟﹰﺎ ﺽ ﻣﻬﺎﺩﹰﺍ ﻳﺎ ﻣ ﻦ ﺟ ﻌ ﹶﻞ ﺍﹾﻟﺠﹺﺒﺎ ﹶﻝ ﹶﺍﻭﺗﺎﺩﹰﺍ ﻳﺎ ﻣ ﻦ ﺟ ﻌ ﹶﻞ ﺍﻟﺸ ﻤ ﻱ ﺭ ﺣ ﻤﺘ ﻪ ) (68ﻳﺎ ﻣ ﻦ ﺟ ﻌ ﹶﻞ ﺍ َﹾﻻ ﺭ ﻳﺎ ﻣ ﻦ ﺟ ﻌ ﹶﻞ ﺍﹾﻟ ﹶﻘ ﻤ ﺮ ﻧﻮﺭﹰﺍ ﻳﺎ ﻣ ﻦ ﺟ ﻌ ﹶﻞ ﺍﻟﻠﱠ ﻴ ﹶﻞ ﻟﺒﺎﺳﹰﺎ ﻳﺎ ﻣ ﻦ ﺟ ﻌ ﹶﻞ ﺍﻟﻨﻬﺎ ﺭ ﻣﻌﺎﺷﹰﺎ ﻳﺎ ﻣ ﻦ ﺟ ﻌ ﹶﻞ ﺍﻟﻨ ﻮ ﻡ ﺳﺒﺎﺗﹰﺎ ﻳﺎ ﻣ ﻦ
ﺟ ﻌ ﹶﻞ ﺍﻟﺴﻤﺂ َﺀ ﺑﹺﻨﺎ ًﺀ ﻳﺎ ﻣ ﻦ ﺟ ﻌ ﹶﻞ ﺍ َﹾﻻﺷﻴﺎ َﺀ ﹶﺍﺯﻭﺍﺟﹰﺎ ﻳﺎ ﻣ ﻦ ﺟ ﻌ ﹶﻞ ﺍﻟﻨﺎ ﺭ ﻣﺮﺻﺎﺩﹰﺍ
)(69
ﻚ ﺍﹶﻟﻠﹼـ ﻬﻢ ﺍﻧﻲ ﹶﺍ ﺳﹶﺄﹸﻟ
ﲑ ) (70ﻳﺎ ﲑ ﻳﺎ ﻣﺠ ﲑ ﻳﺎ ﻗﹶﺪﻳ ﺮ ﻳﺎ ﺧﺒ ﻚ ﻳﺎ ﺳﻤﻴ ﻊ ﻳﺎ ﺷﻔﻴ ﻊ ﻳﺎ ﺭﻓﻴ ﻊ ﻳﺎ ﻣﻨﻴ ﻊ ﻳﺎ ﺳﺮﻳ ﻊ ﻳﺎ ﺑﺪﻳ ﻊ ﻳﺎ ﻛﹶﺒ ﺑﹺﺎ ﺳ ﻤ ﺲ ﹶﻛ ﻤ ﹾﺜ ﻠ ﻪ ﺣﻲ ﻳﺎ ﺣﻲ ﺍﻟﱠﺬﻱ ﻻ ﻳﺸﺎ ﹺﺭ ﹸﻛ ﻪ ﺣﻲ ﻳﺎ ﺣﻴﹰﺎ ﹶﻗ ﺒ ﹶﻞ ﹸﻛﻞﱢ ﺣﻲ ﻳﺎ ﺣﻴﹰﺎ ﺑ ﻌ ﺪ ﹸﻛﻞﱢ ﺣﻲ ﻳﺎ ﺣﻲ ﺍﻟﱠﺬﻱ ﹶﻟ ﻴ
ﺙ ﻕ ﹸﻛﻞﱠ ﺣﻲ ﻳﺎ ﺣﻴﹰﺎ ﹶﻟ ﻢ ﻳ ﹺﺮ ﺖ ﹸﻛﻞﱠ ﺣﻲ ﻳﺎ ﺣﻲ ﺍﻟﱠﺬﻯ ﻳ ﺮ ﺯ ﺝ ﺍﱃ ﺣﻲ ﻳﺎ ﺣﻲ ﺍﻟﱠﺬﻯ ﻳﻤﻴ ﺣﻲ ﺍﻟﱠﺬﻯ ﻻ ﻳﺤﺘﺎ ﺍﹾﻟﺤﻴﺎ ﹶﺓ ﻣ ﻦ ﺣﻲ ﻳﺎ ﺣﻲ ﺍﻟﱠﺬﻯ ﻳ ﺤﻴﹺﻲ ﺍﹾﻟ ﻤﻮﺗﻰ ﻳﺎ ﺣﻲ ﻳﺎ ﹶﻗﻴﻮ ﻡ ﻻ ﺗﺄ ﺧ ﹸﺬ ﻩ ﺳﻨ ﹲﺔ ﻭﻻ ﻧ ﻮ ﻡ ) (71ﻳﺎ ﻣ ﻦ ﹶﻟ ﻪ ﺫ ﹾﻛ ﺮ 80
ﻚ ﻻ ﻳﺰﻭ ﹸﻝ ﻳﺎ ﻣ ﻦ ﹶﻟ ﻪ ﺛﹶﻨﺎ ٌﺀ ﻻ ﻳﺤﺼﻰ ﻳﺎ ﻻ ﻳﻨﺴﻰ ﻳﺎ ﻣ ﻦ ﹶﻟ ﻪ ﻧﻮ ﺭ ﻻ ﻳﻄﹾﻔﻰ ﻳﺎ ﻣ ﻦ ﹶﻟ ﻪ ﹺﻧ ﻌ ﻢ ﻻ ﺗ ﻌﺪ ﻳﺎ ﻣ ﻦ ﹶﻟ ﻪ ﻣ ﹾﻠ ﺕ ﻻ ﺗﺒﺪ ﹸﻝ ﻳﺎ ﻣ ﻦ ﻒ ﻳﺎ ﻣ ﻦ ﹶﻟ ﻪ ﻛﹶﻤﺎ ﹲﻝ ﻻ ﻳ ﺪ ﺭ ﻙ ﻳﺎ ﻣ ﻦ ﹶﻟ ﻪ ﻗﹶﻀﺎ ٌﺀ ﻻ ﻳ ﺮﺩ ﻳﺎ ﻣ ﻦ ﹶﻟ ﻪ ﺻﻔﺎ ﻣ ﻦ ﹶﻟ ﻪ ﺟﻼﻝﹲ ﻻ ﻳ ﹶﻜﻴ
ﺕﻻ ﹶﻟ ﻪ ﻧﻌﻮ
ﺗ ﻐﻴ ﺮ)(72
ﲔ ﻳﺎ ﻣ ﺪ ﹺﺭ ﻙ ﲔ ﻳﺎ ﹶﻇ ﻬ ﺮ ﺍﻟﻼﹼﺟ ﻚ ﻳ ﻮ ﹺﻡ ﺍﻟﺪﻳ ﹺﻦ ﻳﺎ ﻏﺎﻳ ﹶﺔ ﺍﻟﻄﹼﺎﻟﺒ ﲔ ﻳﺎ ﻣﺎﻟ ﻳﺎ ﺭﺏ ﺍﻟﹾﻌﺎﻟﹶﻤ
ﲔ ﻳﺎ ﺤﺴِﻨ ﺤﺐ ﺍﹾﻟُﻤ ﺤﺐ ﺍﹾﻟ ﻤﺘ ﹶﻄﻬﺮﻳ ﻦ ﻳﺎ ﻣ ﻦ ﻳ ﲔ ﻳﺎ ﻣ ﻦ ﻳ ﺤﺐ ﺍﻟﺘﻮﺍﺑ ﺤﺐ ﺍﻟﺼﺎﺑﹺﺮﻳ ﻦ ﻳﺎ ﻣ ﻦ ﻳ ﲔ ﻳﺎ ﻣ ﻦ ﻳ ﺍﻟﹾﻬﺎﺭﹺﺑ ﻣ ﻦ ﻫ ﻮ ﹶﺍ ﻋ ﹶﻠ ﻢ
ﺑﹺﺎﹾﻟ ﻤ ﻬﺘﺪﻳ ﻦ)(73
ﻂ ﻳﺎ ﻆ ﻳﺎ ﻣﺤﻴ ﹸ ﻚ ﻳﺎ ﺷﻔﻴ ﻖ ﻳﺎ ﺭﻓﻴ ﻖ ﻳﺎ ﺣﻔﻴ ﹸ ﻚ ﺑﹺﺎ ﺳ ﻤ ﺍﹶﻟﻠﹼـ ﻬﻢ ﺍﻧﻰ ﹶﺍ ﺳﹶﺄﹸﻟ
ﺚ ﻳﺎ ﻣ ﻌﺰ ﻳﺎ ﻣ ﺬ ﱡﻝ ﻳﺎ ﻣ ﺒ ﺪ ﺖ ﻳﺎ ﻣﻐﻴ ﹸ ﻣﻘﻴ ﺿﺪ ﻳﺎ ﻣ ﻦ ﻫ ﻮ ﹶﻓ ﺮ ﺩ ﺑﹺﻼ ﹺﻧﺪ ﻳﺎ ﺉ ﻳﺎ ﻣﻌﻴ ﺪ) (74ﻳﺎ ﻣ ﻦ ﻫ ﻮ ﹶﺍ ﺣ ﺪ ﺑﹺﻼ
ﺻ ﻤ ﺪ ﺑﹺﻼ ﻋﻴﺐ ﻳﺎ ﻣ ﻦ ﻫ ﻮ ﹺﻭﺗ ﺮ ﺑﹺﻼ ﹶﻛ ﻴﻒ ﻳﺎ ﻣ ﻦ ﻫ ﻮ ﻗﺎﺽ ﺑﹺﻼ ﺣﻴﻒ ﻳﺎ ﻣ ﻦ ﻫ ﻮ ﺭﺏ ﺑﹺﻼ ﻭﺯﻳﺮ ﻳﺎ ﻣ ﻦ ﻫ ﻮ ﻑ ﺑﹺﻼ ﺷﺒﻴﻪ ﻚ ﺑﹺﻼ ﻋﺰﻝ ﻳﺎ ﻣ ﻦ ﻫ ﻮ ﻣ ﻮﺻﻮ ﻣ ﻦ ﻫ ﻮ ﻋﺰﻳ ﺰ ﺑﹺﻼ ﹸﺫﻝﱟ ﻳﺎ ﻣ ﻦ ﻫ ﻮ ﹶﻏﹺﻨﻲ ﺑﹺﻼ ﹶﻓﻘﹾﺮ ﻳﺎ ﻣ ﻦ ﻫ ﻮ ﻣ ﻠ
ﻑ ﻟﻠﺬﹼﺍﻛﺮﻳ ﻦ ﻳﺎ ﻣ ﻦ ﺷ ﹾﻜ ﺮ ﻩ ﹶﻓ ﻮ ﺯ ﻟﻠﺸﺎﻛﺮﻳ ﻦ ﻳﺎ ﻣ ﻦ ﺣ ﻤ ﺪ ﻩ ﻋﺰ ﻟﻠﹾﺤﺎﻣﺪﻳ ﻦ ﻳﺎ ﻣ ﻦ )(75ﻳﺎ ﻣ ﻦ ﺫ ﹾﻛ ﺮ ﻩ ﺷ ﺮ
ﲔ ﻳﺎ ﻣ ﻦ ﺁﻳﺎﺗ ﻪ ﺑﺮﻫﺎ ﹲﻥ ﺢ ﻟ ﹾﻠﻤﻨﻴﺒ ﺿ ﲔ ﻳﺎ ﻣ ﻦ ﺳﺒﻴ ﹸﻠ ﻪ ﻭﺍ ﺡ ﻟﻠﻄﹼﺎﻟﺒ ﲔ ﻳﺎ ﻣ ﻦ ﺑﺎﺑ ﻪ ﻣ ﹾﻔﺘﻮ ﻃﺎ ﻋﺘ ﻪ ﻧﺠﺎ ﹲﺓ ﻟ ﹾﻠﻤﻄﻴﻌ
ﺐ ﻣ ﻦ ﲔ ﻳﺎ ﻣ ﻦ ﺭ ﺣ ﻤﺘ ﻪ ﻗﹶﺮﻳ ﲔ ﻭﺍﻟﹾﻌﺎﺻ ﲔ ﻳﺎ ﻣ ﻦ ﹺﺭ ﺯ ﹸﻗ ﻪ ﻋﻤﻮ ﻡ ﻟﻠﻄﹼﺎﺋﻌ ﻟﻠﻨﺎﻇﺮﻳ ﻦ ﻳﺎ ﻣ ﻦ ﻛﺘﺎﺑ ﻪ ﺗ ﹾﺬ ﻛ ﺮ ﹲﺓ ﻟ ﹾﻠ ﻤﺘﻘ ﲔ ﺤﺴِﻨ ﺍﻟﹾﻤ
)(76
ﻳﺎ ﻣ ﻦ ﺗﺒﺎ ﺭ ﻙ ﺍ ﺳ ﻤ ﻪ ﻳﺎ ﻣ ﻦ ﺗﻌﺎﱃ ﺟﺪ ﻩ ﻳﺎ ﻣ ﻦ ﻻ ﺍﻟـ ﻪ ﹶﻏ ﻴ ﺮ ﻩ ﻳﺎ ﻣ ﻦ ﺟﻞﱠ ﺛﹶﻨﺎ ﺅ ﻩ ﻳﺎ ﻣ ﻦ
ﺖ ﹶﺍﺳﻤﺎ ﺅ ﻩ ﻳﺎ ﻣ ﻦ ﻳﺪﻭ ﻡ ﺑﻘﺎ ﺅ ﻩ ﻳﺎ ﻣ ﹺﻦ ﺍﹾﻟ ﻌ ﹶﻈ ﻤ ﹸﺔ ﺑﻬﺎ ﺅ ﻩ ﻳﺎ ﻣ ﹺﻦ ﺍﹾﻟ ﻜ ﺒﺮﹺﻳﺎ ُﺀ ﺭﹺﺩﺍ ﺅ ﻩ ﻳﺎ ﻣ ﻦ ﻻ ﺗﺤﺼﻰ ﺍﻻ ﺅ ﻩ ﻳﺎ ﺗ ﹶﻘﺪ ﺳ
ﲔ ﻳﺎ ﺭﺷﻴ ﺪ ﲔ ﻳﺎ ﻣﻜ ﲔ ﻳﺎ ﻣﺘ ﲔ ﻳﺎ ﻣﺒ ﲔ ﻳﺎ ﺍﹶﻣ ﻚ ﻳﺎ ﻣﻌ ﻚ ﺑﹺﺎ ﺳ ﻤ ﻣ ﻦ ﻻ ﺗ ﻌﺪ ﻧﻌﻤﺎ ﺅ ﻩ ) (77ﺍﹶﻟﻠﹼـ ﻬﻢ ﺍﻧﻲ ﹶﺍ ﺳﹶﺄﹸﻟ ﻳﺎ ﺣﻤﻴ ﺪ ﻳﺎ ﻣﺠﻴ ﺪ ﻳﺎ ﺷﺪﻳ ﺪ ﻳﺎ ﺷﻬﻴ ﺪ
)(78
ﺵ ﺍﹾﻟَﻤﺠﻴ ﺪ ﻳﺎ ﺫﹶﺍ ﺍﹾﻟ ﹶﻘ ﻮ ﹺﻝ ﺍﻟﺴﺪﻳ ﺪ ﻳﺎ ﺫﹶﺍ ﺍﹾﻟ ﻔ ﻌ ﹺﻞ ﻳﺎ ﺫﹶﺍ ﺍﹾﻟ ﻌ ﺮ ﹺ
ﺶ ﺍﻟﺸﺪﻳ ﺪ ﻳﺎ ﺫﹶﺍ ﺍﹾﻟ ﻮ ﻋ ﺪ ﻭﺍﹾﻟﻮﻋﻴ ﺪ ﻳﺎ ﻣ ﻦ ﻫ ﻮ ﺍﹾﻟ ﻮﻟﻲ ﺍﹾﻟﺤﻤﻴ ﺪ ﻳﺎ ﻣ ﻦ ﻫ ﻮ ﹶﻓﻌﺎ ﹲﻝ ﻟﻤﺎ ﻳﺮﻳ ﺪ ﻳﺎ ﺍﻟﺮﺷﻴ ﺪ ﻳﺎ ﺫﹶﺍ ﺍﹾﻟﺒ ﹾﻄ ﹺ
ﺐ ﹶﻏ ﻴ ﺮ ﺑﻌﻴﺪ ﻳﺎ ﻣ ﻦ ﻫ ﻮ ﻋﻠﻰ ﹸﻛﻞﱢ ﺷﻲﺀ ﺷﻬﻴ ﺪ ﻳﺎ ﻣ ﻦ ﻫ ﻮ ﹶﻟ ﻴ ﻣ ﻦ ﻫ ﻮ ﻗﹶﺮﻳ ﺲ ﹺﺑ ﹶﻈﻼﹼﻡ ﻟ ﹾﻠﻌﺒﻴ ﺪ ) (79ﻳﺎ ﻣ ﻦ ﻻ ﲑ ﻳﺎ ﺲ ﺍﹾﻟﻔﹶﻘ ﹺ ﲑ ﻳﺎ ﻣ ﻐﹺﻨ ﻲ ﺍﻟﹾﺒﺎﺋ ﹺ ﺲ ﻭﺍﹾﻟ ﹶﻘ ﻤ ﹺﺮ ﺍﹾﻟﻤﻨ ﹺ ﲑ ﻳﺎ ﺧﺎﻟ ﻖ ﺍﻟﺸ ﻤ ﹺ ﻚ ﹶﻟ ﻪ ﻭﻻ ﻭﺯﻳ ﺮ ﻳﺎ ﻣ ﻦ ﻻ ﺷﺒﻴ ﻪ ﹶﻟ ﻪ ﻭﻻ ﻧﻈ ﺷﺮﻳ
ﲑ ﻳﺎ ﻣ ﻦ ﺴﺘﺠ ﹺ ﻒ ﺍﹾﻟ ﻤ ﺼ ﻤ ﹶﺔ ﺍﻟﹾﺨﺂﺋ ﲑ ﻳﺎ ﻋ ﲑ ﻳﺎ ﺟﺎﹺﺑ ﺮ ﺍﹾﻟ ﻌ ﹾﻈ ﹺﻢ ﺍ ﹾﻟﻜﹶﺴ ﹺ ﺦ ﺍﹾﻟﻜﹶﺒ ﹺ ﲑ ﻳﺎ ﺭﺍ ﺣ ﻢ ﺍﻟﺸ ﻴ ﹺ ﻕ ﺍﹾﻟﻄﱢ ﹾﻔ ﹺﻞ ﺍﻟﺼﻐ ﹺ ﺭﺍ ﹺﺯ ﻀ ﹺﻞ ﻭﺍﹾﻟ ﹶﻜ ﺮ ﹺﻡ ﲑ ﻳﺎ ﻣ ﻦ ﻫ ﻮ ﻋﻠﻰ ﹸﻛﻞﱢ ﺷﻲﺀ ﻗﹶﺪﻳ ﺮ ) (80ﻳﺎ ﺫﹶﺍ ﺍﹾﻟﺠﻮ ﺩ ﻭﺍﻟﻨ ﻌ ﹺﻢ ﻳﺎ ﺫﹶﺍ ﺍﹾﻟ ﹶﻔ ﲑ ﺑﺼ ﻫ ﻮ ﹺﺑﻌﺒﺎﺩ ﻩ ﺧﺒ
ﻒ ﺠ ﹺﻢ ﻳﺎ ﻛﺎ ﺷ ﺏ ﻭﺍﹾﻟ ﻌ ﺱ ﻭﺍﻟﻨ ﹶﻘ ﹺﻢ ﻳﺎ ﻣ ﹾﻠ ﹺﻬ ﻢ ﺍﹾﻟ ﻌ ﺮ ﹺ ﺴ ﹺﻢ ﻳﺎ ﺫﹶﺍ ﺍﹾﻟﺒ ﹾﺄ ﹺ ﺉ ﺍﻟﺬﱠﺭ ﻭﺍﻟﻨ ﺡ ﻭﺍﹾﻟ ﹶﻘ ﹶﻠ ﹺﻢ ﻳﺎ ﺑﺎ ﹺﺭ ﻳﺎ ﺧﺎﻟ ﻖ ﺍﻟﻠﱠ ﻮ ﹺ ﺤ ﺮ ﹺﻡ ﻳﺎ ﻣ ﻦ ﺧ ﹶﻠ ﻖ ﺍ ﹾﻻَﺷﻴﺎ َﺀ ﻣ ﻦ ﺍﹾﻟ ﻌ ﺪ ﹺﻡ ) (81ﺍﹶﻟﻠﹼـ ﻬﻢ ﺖ ﻭﺍﹾﻟ ﺍﻟﻀﺮ ﻭﺍ َﹾﻻﹶﻟ ﹺﻢ ﻳﺎ ﻋﺎﻟ ﻢ ﺍﻟﺴﺮ ﻭﺍﹾﻟ ﹺﻬ ﻤ ﹺﻢ ﻳﺎ ﺭﺏ ﺍﹾﻟﺒ ﻴ
ﺐ ﻳﺎ ﺐ ﻳﺎ ﻃﺎﻟ ﺻ ﹸﻞ ﻳﺎ ﻋﺎ ﺩ ﹸﻝ ﻳﺎ ﻏﺎﻟ ﺻ ﹸﻞ ﻳﺎ ﻭﺍ ﻚ ﻳﺎ ﻓﺎ ﻋ ﹸﻞ ﻳﺎ ﺟﺎ ﻋ ﹸﻞ ﻳﺎ ﻗﺎﹺﺑ ﹸﻞ ﻳﺎ ﻛﺎ ﻣ ﹸﻞ ﻳﺎ ﻓﺎ ﻚ ﺑﹺﺎ ﺳ ﻤ ﺍﻧﻲ ﹶﺍ ﺳﹶﺄﹸﻟ ﺐ ﻭﺍ ﻫ
)(82
ﻳﺎ ﻣﻦ ﹶﺍﻧ ﻌ ﻢ ﹺﺑ ﹶﻄ ﻮﻟ ﻪ ﻳﺎ ﻣ ﻦ ﹶﺍ ﹾﻛ ﺮ ﻡ ﹺﺑﺠﻮ ﺩ ﻩ ﻳﺎ ﻣ ﻦ ﺟﺎ ﺩ ﹺﺑ ﹸﻠﻄﹾ ﻔ ﻪ ﻳﺎ ﻣ ﻦ ﺗ ﻌﺰ ﺯ ﹺﺑ ﹸﻘ ﺪ ﺭﺗ ﻪ ﻳﺎ ﻣ ﻦ ﹶﻗﺪ ﺭ 81
ﺤ ﹾﻠ ﻤ ﻪ ﻳﺎ ﻣ ﻦ ﺩﻧﺎ ﰲ ﻋ ﹸﻠﻮ ﻩ ﻳﺎ ﻣ ﻦ ﻋﻼ ﰲ ﲑ ﻩ ﻳﺎ ﻣ ﻦ ﺩﺑ ﺮ ﹺﺑ ﻌ ﹾﻠ ﻤ ﻪ ﻳﺎ ﻣ ﻦ ﺗﺠﺎ ﻭ ﺯ ﹺﺑ ﺤ ﹾﻜ ﻤﺘ ﻪ ﻳﺎ ﻣ ﻦ ﺣ ﹶﻜ ﻢ ﹺﺑﺘﺪﺑ ﹺ ﹺﺑ ﻀ ﱡﻞ ﻣ ﻦ ﻳﺸﺎ ُﺀ ﻳﺎ ﺨ ﹸﻠ ﻖ ﻣﺎ ﻳﺸﺎ ُﺀ ﻳﺎ ﻣ ﻦ ﻳ ﹾﻔ ﻌ ﹸﻞ ﻣﺎ ﻳﺸﺎ ُﺀ ﻳﺎ ﻣ ﻦ ﻳﻬﺪﻱ ﻣ ﻦ ﻳﺸﺎ ُﺀ ﻳﺎ ﻣ ﻦ ﻳ ﺩﻧﻮ ﻩ ) (83ﻳﺎ ﻣ ﻦ ﻳ
ﺼﻮ ﺭ ﻓﻲ ﺏ ﻣ ﻦ ﻳﺸﺎ ُﺀ ﻳﺎ ﻣ ﻦ ﻳ ﻐ ﻔ ﺮ ﻟ ﻤ ﻦ ﻳﺸﺂ ُﺀ ﻳﺎ ﻣ ﻦ ﻳ ﻌﺰ ﻣ ﻦ ﻳﺸﺎ ِﺀ ﻳﺎ ﻣ ﻦ ﻳ ﺬ ﱡﻝ ﻣ ﻦ ﻳﺸﺎ ُﺀ ﻳﺎ ﻣ ﻦ ﻳ ﻣ ﻦ ﻳ ﻌﺬﱢ
ﺨ ﹾﺬ ﺻﺎ ﺣﺒ ﹰﺔ ﻭﻻ ﻭﻟﹶﺪﹰﺍ ﻳﺎ ﻣ ﻦ ﺟ ﻌ ﹶﻞ ﺨﺘﺺ ﹺﺑ ﺮ ﺣ ﻤﺘ ﻪ ﻣ ﻦ ﻳﺸﺎ ُﺀ ) (84ﻳﺎ ﻣ ﻦ ﹶﻟ ﻢ ﻳﺘ ﺍ َﹾﻻﺭﺣﺎ ﹺﻡ ﻣﺎ ﻳﺸﺎ ُﺀ ﻳﺎ ﻣ ﻦ ﻳ
ﻼ ﻳﺎ ﻣ ﻦ ﺟ ﻌ ﹶﻞ ﻓﻲ ﺍﻟﺴﻤﺎ ِﺀ ﺸ ﹺﺮ ﻙ ﰲ ﺣ ﹾﻜ ﻤ ﻪ ﹶﺍﺣﺪﹰﺍ ﻳﺎ ﻣ ﻦ ﺟ ﻌ ﹶﻞ ﺍﹾﻟﻤﻼﺋ ﹶﻜ ﹶﺔ ﺭ ﺳ ﹰ ﻟ ﹸﻜﻞﱢ ﺷﻲﺀ ﹶﻗﺪﺭﹰﺍ ﻳﺎ ﻣ ﻦ ﻻ ﻳ ﻁ ﺽ ﻗﹶﺮﺍﺭﹰﺍ ﻳﺎ ﻣ ﻦ ﺧ ﹶﻠ ﻖ ﻣ ﻦ ﺍﻟﹾﻤﺎ ِﺀ ﺑﺸﺮﹰﺍ ﻳﺎ ﻣ ﻦ ﺟ ﻌ ﹶﻞ ﻟ ﹸﻜﻞﱢ ﺷﻲﺀ ﹶﺍﻣﺪﹰﺍ ﻳﺎ ﻣ ﻦ ﺍﹶﺣﺎ ﹶ ﺑﺮﻭﺟﹰﺎ ﻳﺎ ﻣ ﻦ ﺟ ﻌ ﹶﻞ ﺍ َﹾﻻ ﺭ
ﹺﺑ ﹸﻜﻞﱢ ﺷﻲﺀ ﻋﻠﹾﻤﹰﺎ ﻳﺎ ﻣ ﻦ ﹶﺍﺣﺼﻰ ﹸﻛﻞﱠ ﺷﻲﺀ ﻋﺪﺩﹰﺍ
)(85
ﻚ ﻳﺎ ﹶﺍﻭ ﹸﻝ ﻳﺎ ﺍ ﺧ ﺮ ﻳﺎ ﻚ ﺑﹺﺎ ﺳ ﻤ ﺍﹶﻟﻠﹼـ ﻬﻢ ﺍﻧﻲ ﹶﺍ ﺳﹶﺄﹸﻟ
ﺻ ﻤ ﺪ ﻳﺎ ﺳ ﺮ ﻣ ﺪ ﻇﺎ ﻫ ﺮ ﻳﺎ ﺑﺎ ﻃ ﻦ ﻳﺎ ﺑﺮ ﻳﺎ ﺣﻖ ﻳﺎ ﹶﻓ ﺮ ﺩ ﻳﺎ ﹺﻭﺗ ﺮ ﻳﺎ
)(86
ﻀ ﹶﻞ ﻑ ﻳﺎ ﹶﺍ ﹾﻓ ﻳﺎ ﺧ ﻴ ﺮ ﻣ ﻌﺮﻭﻑ ﻋ ﹺﺮ
ﺐ ﻳﺎ ﺤﻤﻮﺩ ﺣ ﻤ ﺪ ﻳﺎ ﹶﺍ ﹾﻗ ﺪ ﻡ ﻣ ﻮﺟﻮﺩ ﹸﻃ ﻠ ﺸﻜﹸﻮﺭ ﺷ ﻜ ﺮ ﻳﺎ ﹶﺍ ﻋﺰ ﻣ ﹾﺬﻛﹸﻮﺭ ﹸﺫ ﻛ ﺮ ﻳﺎ ﹶﺍﻋﻠﻰ ﻣ ﻣ ﻌﺒﻮﺩ ﻋﹺﺒ ﺪ ﻳﺎ ﹶﺍ ﺟﻞﱠ ﻣ
ﺤﺒﻮﺏ ﻋ ﻠ ﻢ ) (87ﻳﺎ ﻑ ﻣ ﺼ ﺪ ﻳﺎ ﹶﺍ ﹾﻛ ﺮ ﻡ ﻣﺴﺆﻭﻝ ﺳﺌ ﹶﻞ ﻳﺎ ﹶﺍ ﺷ ﺮ ﻒ ﻳﺎ ﹶﺍ ﹾﻛﺒ ﺮ ﻣ ﹾﻘﺼﻮﺩ ﹸﻗ ﺻ ﹶﺍ ﺭ ﹶﻓ ﻊ ﻣ ﻮﺻﻮﻑ ﻭ ﻉ ﺲ ﺍﻟﺬﹼﺍﻛﺮﻳ ﻦ ﻳﺎ ﻣ ﹾﻔ ﺰ ﲔ ﻳﺎ ﺍﹶﻧﻴ ﲔ ﻳﺎ ﻭﻟﻲ ﺍﹾﻟ ﻤ ﺆﻣﻨ ﻀﻠﹼ ﻱ ﺍﹾﻟ ﻤ ﲔ ﻳﺎ ﻫﺎ ﺩ ﲔ ﻳﺎ ﺳﻴ ﺪ ﺍﹾﻟ ﻤﺘ ﻮﻛﱢﻠ ﺐ ﺍﻟﹾﺒﺎﻛ ﺣﺒﻴ ﲔ ﺨ ﹾﻠ ﹺﻖ ﹶﺍ ﺟﻤﻌ ﲔ ﻳﺎ ﺍﻟـ ﻪ ﺍﹾﻟ ﲔ ﻳﺎ ﹶﺍ ﹾﻗ ﺪ ﺭ ﺍﻟﹾﻘﺎﺩﺭﻳ ﻦ ﻳﺎ ﹶﺍ ﻋ ﹶﻠ ﻢ ﺍﻟﹾﻌﺎﻟﻤ ﺠ ﻲ ﺍﻟﺼﺎﺩﻗ ﲔ ﻳﺎ ﻣ ﻨ ﹺ ﺍﹾﻟ ﻤ ﹾﻠﻬﻮﻓ
)(88
ﻳﺎ ﻣ ﻦ
ﺼ ﻲ ﹶﻓ ﻐ ﹶﻔ ﺮ ﻳﺎ ﻣ ﻦ ﻻ ﺗﺤﻮﻳ ﻪ ﺸ ﹶﻜ ﺮ ﻳﺎ ﻣ ﻦ ﻋ ﺨﺒ ﺮ ﻳﺎ ﻣ ﻦ ﻋﹺﺒ ﺪ ﻓﹶ ﻚ ﹶﻓ ﹶﻘ ﺪ ﺭ ﻳﺎ ﻣ ﻦ ﺑ ﹶﻄ ﻦ ﹶﻓ ﻋﻼ ﹶﻓ ﹶﻘ ﻬ ﺮ ﻳﺎ ﻣ ﻦ ﻣ ﹶﻠ
ﻕ ﺍﹾﻟﺒ ﺼ ﺮ ﻳﺎ ﻣ ﻦ ﻻ ﻳﺨﻔﻰ ﻋ ﹶﻠ ﻴ ﻪ ﹶﺍﹶﺛ ﺮ ﻳﺎ ﺭﺍ ﹺﺯ ﺍﹾﻟ ﻔ ﹶﻜ ﺮ ﻳﺎ ﻣ ﻦ ﻻ ﻳ ﺪ ﹺﺭ ﹸﻛ ﻪ ﺑ ﺸ ﹺﺮ ﻳﺎ ﻣ ﹶﻘﺪ ﺭ ﹸﻛﻞﱢ ﹶﻗﺪﺭ ) (89ﺍﹶﻟﻠﹼـ ﻬﻢ ﻒ ﻳﺎ ﺿﺎ ﻣ ﻦ ﻳﺎ ﺍ ﻣ ﺮ ﻳﺎ ﺢ ﻳﺎ ﻛﺎ ﺷ ﺝ ﻳﺎ ﻓﺎﺗ ﺥ ﻳﺎ ﻓﺎ ﹺﺭ ﺉ ﻳﺎ ﺑﺎ ﺫ ﺉ ﻳﺎ ﺫﺍ ﹺﺭ ﻆ ﻳﺎ ﺑﺎ ﹺﺭ ﻚ ﻳﺎ ﺣﺎ ﻓ ﹸ ﻚ ﺑﹺﺎ ﺳ ﻤ ﺍﻧﻲ ﹶﺍ ﺳﹶﺄﹸﻟ ﻧﺎﻫﻲ
)(90
ﺨ ﹾﻠ ﻖ ﺇﻻﹼ ﻫ ﻮ ﺨ ﹸﻠ ﻖ ﺍﹾﻟ ﻑ ﺍﻟﺴﻮ َﺀ ﺇﻻﹼ ﻫ ﻮ ﻳﺎ ﻣ ﻦ ﻻ ﻳ ﺼ ﹺﺮ ﺐ ﺇﻻﹼ ﻫ ﻮ ﻳﺎ ﻣ ﻦ ﻻ ﻳ ﻳﺎ ﻣ ﻦ ﻻ ﻳ ﻌ ﹶﻠ ﻢ ﺍﹾﻟ ﻐ ﻴ
ﺏ ﺇﻻﹼ ﻫ ﻮ ﻳﺎ ﻣ ﻦ ﻻ ﻳ ﺪﺑ ﺮ ﺐ ﺍﹾﻟ ﹸﻘﻠﹸﻮ ﺐ ﺇﻻﹼ ﻫ ﻮ ﻳﺎ ﻣ ﻦ ﻻ ﻳﺘﻢ ﺍﻟﻨ ﻌ ﻤ ﹶﺔ ﺇﻻﹼ ﻫ ﻮ ﻳﺎ ﻣ ﻦ ﻻ ﻳ ﹶﻘﻠﱢ ﻳﺎ ﻣ ﻦ ﻻ ﻳ ﻐ ﻔ ﺮ ﺍﻟﺬﱠﻧ ﺤﻴﹺﻲ ﺍﹾﻟ ﻤﻮﺗﻰ ﺇﻻﹼ ﻫ ﻮ ﻕ ﺇﻻﹼ ﻫ ﻮ ﻳﺎ ﻣ ﻦ ﻻ ﻳ ﻂ ﺍﻟﺮ ﺯ ﺴﹸ ﺚ ﺇﻻﹼ ﻫ ﻮ ﻳﺎ ﻣ ﻦ ﻻ ﻳ ﺒ ﺍ َﹾﻻ ﻣ ﺮ ﺇﻻﹼ ﻫ ﻮ ﻳﺎ ﻣ ﻦ ﻻ ﻳﻨﺰ ﹸﻝ ﺍﹾﻟ ﻐ ﻴ ﹶ
ﺲ ﺻ ﺮ ﺍ َﹾﻻ ﻭﻟﻴﺎ ِﺀ ﻳﺎ ﻗﺎ ﻫ ﺮ ﺍ َﹾﻻﻋﺪﺍ ِﺀ ﻳﺎ ﺭﺍ ﻓ ﻊ ﺍﻟﺴﻤﺎ ِﺀ ﻳﺎ ﺍﹶﻧﻴ ﺐ ﺍﹾﻟ ﻐﺮﺑﺎ ِﺀ ﻳﺎ ﻧﺎ ﻀﻌﻔﺎ ِﺀ ﻳﺎ ﺻﺎ ﺣ ﲔ ﺍﹾﻟ )(91ﻳﺎ ﻣﻌ
ﺐ ﺍ َﹾﻻﺗﻘﻴﺎ ِﺀ ﻳﺎ ﹶﻛ ﻨ ﺰ ﺍﹾﻟ ﹸﻔﻘﹶﺮﺍ ِﺀ ﻳﺎ ﺍﻟـ ﻪ ﺍ َﹾﻻ ﹾﻏﻨﹺﻴﺎ ِﺀ ﻳﺎ ﹶﺍ ﹾﻛ ﺮ ﻡ ﺍﹾﻟ ﹸﻜﺮﻣﺎ ِﺀ ﺻﻔﻴﺎ ِﺀ ﻳﺎ ﺣﺒﻴ ﺍ َﹾﻻ
)(92
ﻳﺎ ﻛﺎﻓﻴﹰﺎ ﻣ ﻦ ﹸﻛﻞﱢ
ﺸﹺﺒ ﻬ ﻪ ﺷ ﻲ ٌﺀ ﻳﺎ ﻣ ﻦ ﻻ ﻳﺰﻳ ﺪ ﰲ ﻣ ﹾﻠ ﻜ ﻪ ﺷ ﻲ ٌﺀ ﻳﺎ ﻣ ﻦ ﻻ ﻳﺨﻔﻰ ﻋ ﹶﻠ ﻴ ﻪ ﺷﻲﺀ ﻳﺎ ﻗﺎﺋﻤﹰﺎ ﻋﻠﻰ ﹸﻛﻞﱢ ﺷﻲﺀ ﻳﺎ ﻣ ﻦ ﻻ ﻳ ﺏ ﻋ ﻦ ﻋ ﹾﻠ ﻤ ﻪ ﺷﻲ ٌﺀ ﻳﺎ ﻣ ﻦ ﺲ ﹶﻛ ﻤ ﹾﺜ ﻠ ﻪ ﺷ ﻲ ٌﺀ ﻳﺎ ﻣ ﻦ ﻻ ﻳ ﻌ ﺰ ﺺ ﻣ ﻦ ﺧﺰﺍﺋﹺﻨ ﻪ ﺷ ﻲ ٌﺀ ﻳﺎ ﻣ ﻦ ﹶﻟ ﻴ ﺷ ﻲ ٌﺀ ﻳﺎ ﻣ ﻦ ﻻ ﻳ ﻨ ﹸﻘ ﻚ ﻳﺎ ﻣ ﹾﻜ ﹺﺮ ﻡ ﻳﺎ ﻚ ﺑﹺﺎ ﺳ ﻤ ﺖ ﺭ ﺣ ﻤﺘ ﻪ ﹸﻛﻞﱠ ﺷﻲﺀ ) (93ﺍﹶﻟﻠﹼـ ﻬﻢ ﺍﻧﻲ ﹶﺍ ﺳﹶﺌ ﹸﻠ ﲑ ﹺﺑ ﹸﻜﻞﱢ ﺷﻲﺀ ﻳﺎ ﻣ ﻦ ﻭ ﺳ ﻌ ﻫ ﻮ ﺧﺒ
ﻣ ﹾﻄ ﻌ ﻢ ﻳﺎ ﻣ ﻨ ﻌ ﻢ ﻳﺎ ﻣﻌﻄﻰ ﻳﺎ ﻣﻐﲏ ﻳﺎ ﻣﻘﹾﲏ ﻳﺎ ﻣﻔﹾﲏ ﻳﺎ ﻣﺤﻴﻲ ﻳﺎ ﻣﺮﺿﻲ ﻳﺎ ﻣﻨﺠﻲ ) (94ﻳﺎ ﹶﺍﻭ ﹶﻝ ﹸﻛﻞﱢ ﺷﻲﺀ 82
ﺾ ﹸﻛﻞﱢ ﺉ ﹸﻛﻞﱢ ﺷﻲﺀ ﻭﺧﺎﻟ ﹶﻘ ﻪ ﻳﺎ ﻗﺎﹺﺑ ﻭﺁ ﺧ ﺮ ﻩ ﻳﺎ ﺍﻟـ ﻪ ﹸﻛﻞﱢ ﺷﻲﺀ ﻭﻣﻠﻴ ﹶﻜ ﻪ ﻳﺎ ﺭﺏ ﹸﻛﻞﱢ ﺷﻲﺀ ﻭﺻﺎﹺﻧ ﻌ ﻪ ﻳﺎ ﺑﺎ ﹺﺭ ﺤﻮﹶﻟ ﻪ ﻳﺎ ﺸ ﹶﺊ ﹸﻛﻞﱢ ﺷﻲﺀ ﻭ ﻣ ﹶﻘﺪ ﺭ ﻩ ﻳﺎ ﻣ ﹶﻜﻮ ﹶﻥ ﹸﻛﻞﱢ ﺷﻲﺀ ﻭ ﻣ ﺉ ﹸﻛﻞﱢ ﺷﻲﺀ ﻭﻣﻌﻴ ﺪ ﻩ ﻳﺎ ﻣ ﻨ ﺷﻲﺀ ﻭﺑﺎﺳ ﹶﻄ ﻪ ﻳﺎ ﻣ ﺒ ﺪ
ﺤﹺﻴ ﻲ ﹸﻛﻞﱢ ﺷﻲﺀ ﻭﻣﻤﻴﺘ ﻪ ﻳﺎ ﺧﺎﻟ ﻖ ﹸﻛﻞﱢ ﺷﻲﺀ ﻭﻭﺍ ﹺﺭﹶﺛ ﻪ ﻣ
)(95
ﻳﺎ ﺧ ﻴ ﺮ ﺫﺍﻛﺮ ﻭ ﻣ ﹾﺬﻛﹸﻮﺭ ﻳﺎ ﺧ ﻴ ﺮ ﺷﺎﻛﺮ
ﺸﻬﻮﺩ ﻳﺎ ﺧ ﻴ ﺮ ﺩﺍﻉ ﻭ ﻣ ﺪ ﻋﻮ ﻳﺎ ﺧ ﻴ ﺮ ﻣﺠﻴﺐ ﻭﻣﺠﺎﺏ ﺤﻤﻮﺩ ﻳﺎ ﺧ ﻴ ﺮ ﺷﺎﻫﺪ ﻭ ﻣ ﺸﻜﹸﻮﺭ ﻳﺎ ﺧ ﻴ ﺮ ﺣﺎﻣﺪ ﻭ ﻣ ﻭ ﻣ
ﺤﺒﻮﺏ ﻳﺎ ﺧ ﻴ ﺮ ﻣﺆﻧﹺﺲ ﻭﺍﹶﻧﻴﺲ ﻳﺎ ﺧ ﻴ ﺮ ﺻﺎﺣﺐ ﻭﺟﻠﻴﺲ ﻳﺎ ﺧ ﻴ ﺮ ﻣ ﹾﻘﺼﻮﺩ ﻭ ﻣ ﹾﻄﻠﹸﻮﺏ ﻳﺎ ﺧ ﻴ ﺮ ﺣﺒﻴﺐ ﻭ ﻣ
ﺐ ﻳﺎ ﻣ ﻦ ﻫ ﻮ ﺐ ﻳﺎ ﻣ ﻦ ﻫ ﻮ ﺍﱃ ﻣ ﻦ ﹶﺍ ﺣﺒ ﻪ ﻗﹶﺮﻳ ﺐ ﻳﺎ ﻣ ﻦ ﻫ ﻮ ﻟ ﻤ ﻦ ﺍﹶﻃﺎ ﻋ ﻪ ﺣﺒﻴ )(96ﻳﺎ ﻣ ﻦ ﻫ ﻮ ﻟ ﻤ ﻦ ﺩﻋﺎ ﻩ ﻣﺠﻴ
ﺐ ﻳﺎ ﻣ ﻦ ﻫ ﻮ ﹺﺑ ﻤ ﻦ ﺭﺟﺎ ﻩ ﻛﹶﺮ ﱘ ﻳﺎ ﻣ ﻦ ﻫ ﻮ ﹺﺑﻤ ﻦ ﻋﺼﺎ ﻩ ﺣﻠﻴ ﻢ ﻳﺎ ﻣ ﻦ ﻫ ﻮ ﰲ ﻋ ﹶﻈ ﻤﺘ ﻪ ﺭﺣﻴ ﻢ ﺤ ﹶﻔ ﹶﻈ ﻪ ﺭﻗﻴ ﹺﺑﻤ ﹺﻦ ﺍ ﺳﺘ
ﻳﺎ ﻣ ﻦ ﻫ ﻮ ﰲ ﺣ ﹾﻜ ﻤﺘ ﻪ ﻋﻈﻴ ﻢ ﻳﺎ ﻣ ﻦ ﻫ ﻮ ﰲ ﺍﺣﺴﺎﹺﻧ ﻪ ﻗﹶﺪ ﱘ ﻳﺎ ﻣ ﻦ ﻫ ﻮ ﹺﺑ ﻤ ﻦ ﺍﹶﺭﺍ ﺩ ﻩ ﻋﻠﻴ ﻢ ) (97ﺍﹶﻟﻠﹼـ ﻬﻢ ﺍﻧﻲ
ﺴﺨ ﺮ ﺤﺬﱢ ﺭ ﻳﺎ ﻣ ﹶﺬﻛﱢ ﺮ ﻳﺎ ﻣ ﻑ ﻳﺎ ﻣ ﺨﻮ ﺐ ﻳﺎ ﻣ ﺐ ﻳﺎ ﻣ ﺮﺗ ﺐ ﻳﺎ ﻣ ﻌﻘﱢ ﺐ ﻳﺎ ﻣ ﹶﻘﻠﱢ ﺐ ﻳﺎ ﻣ ﺮﻏﱢ ﺴﺒ ﻚ ﻳﺎ ﻣ ﻚ ﺑﹺﺎ ﺳ ﻤ ﹶﺍ ﺳﹶﺄﹸﻟ ﻳﺎ ﻣ ﻐﻴ ﺮ
)(98
ﺐ ﻳﺎ ﻣ ﻦ ﻛﺘﺎﺑ ﻪ ﻕ ﻳﺎ ﻣ ﻦ ﹸﻟ ﹾﻄ ﹸﻔ ﻪ ﻇﺎ ﻫ ﺮ ﻳﺎ ﻣ ﻦ ﹶﺍ ﻣ ﺮ ﻩ ﻏﺎﻟ ﻳﺎ ﻣ ﻦ ﻋ ﹾﻠ ﻤ ﻪ ﺳﺎﹺﺑ ﻖ ﻳﺎ ﻣ ﻦ ﻭ ﻋ ﺪ ﻩ ﺻﺎﺩ
ﻀ ﹸﻠ ﻪ ﻋﻤﻴ ﻢ ﻳﺎ ﻣ ﻦ ﻋ ﺮ ﺷ ﻪ ﻋﻈﻴ ﻢ ﺤ ﹶﻜ ﻢ ﻳﺎ ﻣ ﻦ ﻗﹶﻀﺎ ﺅ ﻩ ﻛﺄﺋ ﻦ ﻳﺎ ﻣ ﻦ ﹸﻗ ﺮﺍﻧ ﻪ ﻣﺠﻴ ﺪ ﻳﺎ ﻣ ﻦ ﻣ ﹾﻠ ﹸﻜ ﻪ ﻗﹶﺪ ﱘ ﻳﺎ ﻣ ﻦ ﹶﻓ ﻣ
ﺸ ﻐ ﹸﻠ ﻪ ﺳ ﻤ ﻊ ﻋ ﻦ ﺳﻤﻊ ﻳﺎ ﻣ ﻦ ﻻ ﻳ ﻤﻨ ﻌ ﻪ ﻓ ﻌ ﹲﻞ ﻋ ﻦ ﻓﻌﻞ ﻳﺎ ﻣ ﻦ ﻻ ﻳﻠﹾﻬﻴ ﻪ ﹶﻗ ﻮ ﹲﻝ ﻋ ﻦ ﹶﻗﻮﻝ ﻳﺎ ﻣ ﻦ )(99ﻳﺎ ﻣ ﻦ ﻻ ﻳ
ﲔ ﻳﺎ ﻣ ﻦ ﻫ ﻮ ﺡ ﺍﹾﻟ ﻤ ﻠﺤ ﺠﺒ ﻪ ﺷ ﻲ ٌﺀ ﻋ ﻦ ﺷﻲﺀ ﻳﺎ ﻣ ﻦ ﻻ ﻳ ﺒ ﹺﺮ ﻣ ﻪ ﺍﻟﹾﺤﺎ ﺤ ﻻ ﻳ ﻐﻠﱢ ﹸﻄ ﻪ ﺳﺆﺍ ﹲﻝ ﻋ ﻦ ﺳﺆﺍﻝ ﻳﺎ ﻣ ﻦ ﻻ ﻳ ﲔ ﻳﺎ ﻣ ﻦ ﻻ ﻳﺨﻔﻰ ﺐ ﺍﻟﻄﹼﺎﻟﺒ ﻏﺎﻳ ﹸﺔ ﻣﺮﺍ ﺩ ﺍﹾﻟﻤﺮﻳﺪﻳ ﻦ ﻳﺎ ﻣ ﻦ ﻫ ﻮ ﻣ ﻨﺘﻬﻰ ﻫ ﻤ ﹺﻢ ﺍﻟﹾﻌﺎﺭﹺﻓﲔ ﻳﺎ ﻣ ﻦ ﻫ ﻮ ﻣ ﻨﺘﻬﻰ ﹶﻃ ﹶﻠ ﹺ
ﲔ ﻋ ﹶﻠ ﻴ ﻪ ﹶﺫﺭ ﹲﺓ ﻓﻲ ﺍﻟﹾﻌﺎﻟﹶﻤ
)(100
ﻒ ﻳﺎ ﻭﻫﺎﺑﹰﺎ ﻻ ﺨ ﻠ ﺨ ﹸﻞ ﻳﺎ ﺻﺎﺩﻗﹰﺎ ﻻ ﻳ ﺠ ﹸﻞ ﻳﺎ ﺟﻮﺍﺩﹰﺍ ﻻ ﻳ ﺒ ﻳﺎ ﺣﻠﻴﻤﹰﺎ ﻻ ﻳ ﻌ
ﺼ ﻐ ﺮ ﻳﺎ ﻒ ﻳﺎ ﹶﻏﹺﻨﻴﹰﺎ ﻻ ﻳ ﹾﻔﺘ ﻘ ﺮ ﻳﺎ ﻛﹶﺒﲑﹰﺍ ﻻ ﻳ ﻒ ﻳﺎ ﻋ ﺪ ﹰﻻ ﻻ ﻳﺤﻴ ﺻ ﺐ ﻳﺎ ﻋﻈﻴﻤﹰﺎ ﻻ ﻳﻮ ﻳ ﻤ ﱡﻞ ﻳﺎ ﻗﺎﻫﺮﹰﺍ ﻻ ﻳ ﻐ ﹶﻠ ﺙ ﺧﻠﱢﺼﻨﺎ ﻣ ﻦ ﺍﻟﻨﺎ ﹺﺭ ﻳﺎ ﺭﺏ. ﺙ ﺍﹾﻟ ﻐ ﻮ ﹶ ﺖ ﺍﹾﻟ ﻐ ﻮ ﹶ ﻚ ﻳﺎ ﻻ ﺍﻟـ ﻪ ﺇﻻﹼ ﹶﺍﻧ ﺣﺎﻓﻈﹰﺎ ﻻ ﻳ ﻐ ﹸﻔ ﹸﻞ ﺳﺒﺤﺎﻧ
ﻥ ﺍﹼﻝﺼﻐﻴـﺭ ﺸ ﺩﻋـﺎ ﺀ ﺍﻝﺠﻭ ﹶ ﻭﻗﺪ ﺫﻛﺮ ﳍـﺬﺍ ﺍﻟﺪﻋـﺎﺀ ﰲ ﺍﻟﻜﺘﺐ ﺍﳌﹸﻌﺘﱪﺓ ﺷﺮﺡ ﺍﻃﻮ ﹸﻝ ﻭﻓﻀﻞ ﺃﻛﺜﺮ ﻣﻤﺎ ﺫﻛﺮ ﻟﺪﻋـﺎ ِﺀ ﺍﳉﻮﺷﻦ ﺍﻟﻜﺒﲑ ،ﻭﻗﺎ ﹶﻝ ﺍﻟﻜﻔﻌﻤﻲ ﰲ ﻫـﺎﻣﺶ ﻛﺘﺎﺏ ﺍﻟﺒﻠﺪ
ﺍﻻﻣﲔ :ﻫﺬﺍ ﺩﻋﺎﺀ ﺭﻓﻴﻊ ﺍﻟﺸﺄﻥ ﻋﻈﻴﻢ ﺍﳌﱰﻟﺔ ﺩﻋﺎ ﺑﻪ ﺍﻟﻜﺎﻇﻢ )ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ( ﻭﻗﺪ ﻫﻢ ﻣﻮﺳﻰ ﺍﳍـﺎﺩﻱ ﺍﻟﻌﺒﺎﺳﻲ ﺑﻘﺘﻠﻪ ﹶﻓﺮﺃﻯ )ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ( ﺟﺪﻩ ﺍﻟﻨﱯ )ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺁﻟﻪ ﻭﺳﻠﻢ( ﰲ ﺍﳌﻨـﺎﻡ ﻓﺄﺧﱪﻩ ﺑﺄﻥﹼ ﺍﷲ ﺗﻌﺎﱃ ﺳﻴﻘﻀﻰ ﻋﻠﻰ ﻋﺪﻭﻩ ،ﻭﺃﻭﺭﺩ ﺍﻟﺴﻴﺪ ﺍﺑﻦ ﻃﺎﻭﻭﺱ ﻫﺬﺍ ﺍﻟﺪﻋﺎﺀ ﰲ ﻛﺘﺎﺏ ﻣﻬﺞ ﺍﻟﺪﻋﻮﺍﺕ
ﻭﲣﺘﻠﻒ ﻧﺴﺨﺘﺎ ﺍﻟﺪﻋﺎ ِﺀ ﻋﻦ ﺑﻌﻀﻬﻤﺎ ﻭﳓ ﻦ ﻧﺄﰐ ﺑﻪ ﻃﺒﻘﹰﺎ ﻟﻜﺘﺎﺏ ﺍﻟﺒﻠﹶﺪ ﺍﻻﻣﲔ ﻟﻠﻜﻔﻌﻤﻲ)ﻗﺪﺱ ﺳﺮﻩ( ﻭﻫ ﻮ ﻫـﺬﺍ ﺍﻟﺪﻋﺎﺀ:
ﻑﱃ ﻒ ﱄ ﺷﺒﺎ ﺣﺪﻩ ،ﻭﺩﺍ ﺤ ﹶﺬ ﱄ ﹸﻇﺒ ﹶﺔ ﻣ ﺪﻳﺘﻪ ،ﻭﹶﺍ ﺭ ﻫ ﻒ ﻋﺪﺍ ﻭﺗ ﻪ ﻭ ﺷ ﺍﻟـﻬﻲ ﹸﻛ ﻢ ﻣ ﻦ ﻋﺪﻭ ﺍﻧﺘﻀﻰ ﻋ ﹶﻠﻲ ﺳﻴ
ﲏ ﺿ ﻤ ﺮ ﹶﺍ ﹾﻥ ﻳﺴ ﻮ ﻣ ﺐ ﺳﻬﺎ ﻣ ﻪ ﻭﹶﻟ ﻢ ﺗﻨ ﻢ ﻋﻨﻲ ﻋ ﻴ ﻦ ﺣﺮﺍ ﺳﺘﻪ ،ﻭﹶﺍ ﲰ ﻮ ﻣﻪ ،ﻭ ﺳﺪ ﺩ ﺍﹶﻟﻲ) ﻧﺤﻮﻱ( ﺻﻮﺍﺋ ﻗﹶﻮﺍﺗ ﹶﻞ 83
ﺡ ﻭ ﻋﺠﺰﻱ ﻋ ﹺﻦ ﺿﻌﻔﻰ ﻋ ﹺﻦ ﺍﺣﺘﻤﺎ ﹺﻝ ﺍﹾﻟﻔﹶﻮﺍ ﺩ ﹺ ﺕ( ﺍﱃ ﺕ ) ﹶﻓﻨ ﹶﻈ ﺮ ﻑ ﻣﺮﺍ ﺭﺗ ﻪ ﻧ ﹶﻈ ﺮ ﺠﺮﻋﲏ ﺫﹸﻋﺎ ﺍﹾﻟ ﻤ ﹾﻜ ﺮ ﻭ ﻩ ﻭﻳ ﺻ ﺪ ﱃ ﻓﻴـﻤﺎ ﹶﻟ ﻢ ﹸﺍ ﻋ ﻤ ﹾﻞ ﻓﻜﹾﺮﻱ ﰲ ﺍ ﹾﻻﻧﺘﺼﺎ ﹺﺭ ﻣﻤ ﻦ ﹶﻗﺼﺪﱐ ﹺﺑﻤﺤﺎ ﺭﺑﺘ ﻪ ﻭ ﻭ ﺣﺪﰐ ﰲ ﻛﹶﺜﲑ ﻣﻤ ﻦ ﻧﺎﻭﺍﱏ ﻭﹶﺍ ﺭ
ﺖ ﱄ ﺣﺪ ﻩ )ﺷﺒﺎ ﺣﺪ ﻩ( ﻭ ﺧ ﹶﺬﹾﻟﺘ ﻪ ﺑ ﻌ ﺪ ﻚ ﻭ ﹶﻓ ﹶﻠ ﹾﻠ ﺼ ﺮﺗ ﺕ ﹶﺍﺯﺭﻱ ﹺﺑﻨ ﻚ ﻭ ﺷ ﺪ ﺩ ﺍ ﹾﻻﺭﺻﺎ ﺩ ﹶﻟ ﻬ ﻢ ﹺﺑ ﻤ ﹾﺜ ﻠ ﻪ ،ﹶﻓﹶﺎﻳ ﺪﺗﲎ ﹺﺑ ﹸﻘﻮﺗ ﺖ ﻣﺎ ﺳﺪ ﺩ ﺍﹶﻟﻲ ﻣ ﻦ ﻣﻜﺎﺋ ﺪ ﻩ ﺍﹶﻟ ﻴﻪ ،ﻭ ﺭ ﺩ ﺩﺗ ﻪ ﻋ ﹶﻠ ﻴ ﻪ ﻭﹶﻟ ﻢ ﺖ ﹶﻛﻌﱮ ﻋ ﹶﻠ ﻴ ﻪ ﻭ ﻭﺟ ﻬ ﺸ ﺪ ﻩ ﻭﹶﺍ ﻋ ﹶﻠﻴ ﺟ ﻤ ﹺﻊ ﻋﺪﻳ ﺪ ﻩ ﻭ ﺣ
ﻚ ﺖ ﺳﺮﺍﻳﺎﻩ ،ﹶﻓ ﹶﻠ ﺕ ﹶﻏ ﻴ ﻈ ﻪ ﻭ ﹶﻗ ﺪ ﻋﺾ ﻋ ﹶﻠﻲ ﺍﹶﻧﺎ ﻣ ﻠ ﻪ ﻭﹶﺍ ﺩﺑ ﺮ ﻣ ﻮﻟﱢﻴﹰﺎ ﹶﻗ ﺪ ﹶﺍ ﺧ ﹶﻔ ﹶﻘ ﻒ ﻏﹶﻠﻴ ﹶﻠ ﻪ ﻭﹶﻟ ﻢ ﺗ ﺒ ﺮ ﺩ ﺣﺰﺍﺯﺍ ﺸ ﻳ ﻚ ﺤﻤﺪ ﻭﺍ ﺟ ﻌﻠﹾﲏ ﻟﻨﻌﻤﺎﺋ ﺤﻤﺪ ﻭﺁ ﹺﻝ ﻣ ﺻﻞﱢ ﻋﻠﻰ ﻣ ﺠ ﹸﻞ ﺐ ﻭﺫﻱ ﺍﹶﻧﺎﺓ ﻻ ﻳ ﻌ ﺤ ﻤ ﺪ ﻳﺎ ﺭﺏ ﻣ ﻦ ﻣ ﹾﻘﺘﺪﺭ ﻻ ﻳ ﻐ ﹶﻠ ﺍﹾﻟ
ﺐ ﱄ ﹶﺍﺷﺮﺍ ﻙ ﻣﺼﺎﹺﻳ ﺪ ﻩ ﺼ ﻚ ﻣ ﻦ ﺍﻟﺬﹼﺍﻛﺮﻳﻦ ،ﺍﳍﻲ ﻭ ﹶﻛ ﻢ ﻣ ﻦ ﺑﺎﻍ ﺑﻐﺎﱐ ﹺﺑﻤﻜﺎﺋ ﺪ ﻩ ﻭﻧ ﻣ ﻦ ﺍﻟﺸﺎﻛﺮﻳ ﻦ ﻭﻻﻻﺋ ﺻﺘ ﻪ ﻭ ﻫ ﻮ ﻳ ﹾﻈ ﹺﻬ ﺮ ﺑﺸﺎ ﺷ ﹶﺔ ﻭ ﻭﻛﱠ ﹶﻞ ﰉ ﺗ ﹶﻔ ﱡﻘ ﺪ ﺭﹺﻋﺎﻳﺘﻪ ،ﻭﺍﹶﺿﺒﹶﺄ ﺍﹶﻟﻲ ﺍﺿﺒﺎ َﺀ ﺍﻟﺴﺒ ﹺﻊ ﻟﻄﹶﺮﻳ ﺪﺗ ﻪ ﺍﻧﺘﻈﺎﺭﹰﺍ ﻻﻧﺘﻬﺎ ﹺﺯ ﹸﻓ ﺮ ﺢ ﻣﺎ ﺍﻧﻄﹶﻮﻯ ﻋ ﹶﻠ ﻴ ﻪ ﻟﺸﺮﻳ ﻜ ﻪ ﰱ ﻣﻠﹼﺘ ﻪ ﺖ ﺩ ﹶﻏ ﹶﻞ ﺳﺮﻳ ﺮﺗ ﻪ ﻭ ﹸﻗ ﺒ ﻂ )ﱃ ) ﻭﺟﻬﹰﺎ ﹶﻏ ﻴ ﺮ ﹶﻃﻠﻖ ،ﹶﻓ ﹶﻠﻤﺎ ﺭﹶﺍﻳ ﺴﹸ ﺍﹾﻟ ﻤ ﹶﻠﻖﹺ ،ﻭﻳ ﺒ ﺼ ﺮ ﻋﺘ ﻪ ﰱ ﺯﺑﻴﺘ ﻪ ﻭ ﺭﺩﻳﺘ ﻪ ﺖ ﺑﻨﻴﺎﻧ ﻪ ﻣ ﻦ ﺍﹶﺳﺎ ﺳ ﻪ ﹶﻓ ﺴﺘ ﻪ ﹸﻻﻡ ﺭﺃ ﺳﻪ ﻭﹶﺍﺗ ﻴ ﺠﻠﺒﹰﺎ ﱄ )ﺍﹶﻟﻲ (ﰲ ﺑ ﻐﹺﻴ ﻪ ﹶﺍ ﺭ ﹶﻛ ﺢ ﻣ ﺻﺒ ﻭﹶﺍ
ﺠ ﹺﺮ ﻩ ﺤ ﺏ ﹺﺭ ﺟ ﻠ ﻪ ﻭ ﺷ ﻐ ﹾﻠﺘ ﻪ ﰱ ﺑ ﺪﹺﻧ ﻪ ﻭ ﹺﺭ ﺯ ﻗ ﻪ ﻭ ﺭ ﻣ ﻴﺘ ﻪ ﹺﺑ ﺖ ﺧﺪ ﻩ ﹶﻃﺒﻘﹰﺎ ﻟﺘﺮﺍ ﹺ )ﹶﺍ ﺭ ﺩﻳﺘ ﻪ( ﰱ ﻣﻬﻮﻯ ﺣ ﹾﻔ ﺮﺗ ﻪ ﻭ ﺟ ﻌ ﹾﻠ
ﺤ ﹺﺮ ﻩ ﻭ ﺭﺑ ﹾﻘﺘ ﻪ ) ﻭ ﻭﹶﺛ ﹾﻘﺘ ﻪ )ﹺﺑﻨﺪﺍ ﻣﺘ ﻪ ﺕ ﹶﻛ ﻴ ﺪ ﻩ ﰲ ﻧ ﺨ ﹺﺮ ﻩ ﻭ ﺭ ﺩ ﺩ ﺼ ﻪ ﻭ ﹶﻛﺒ ﺒﺘ ﻪ ﻟ ﻤ ﻨ ﻭ ﺧﻨ ﹾﻘﺘﻪ ﹺﺑ ﻮﺗ ﹺﺮ ﻩ ﻭ ﹶﺫﻛﱠ ﻴﺘ ﻪ ﹺﺑﻤﺸﺎ ﻗ
ﻼ ﻣﺄﺳﻮﺭﹰﺍ ﰲ ﹺﺭﺑ ﹺﻖ ﺨ ﻮﺗ ﻪ ﻭﺍﻧ ﹶﻘ ﻤ ﻊ ﺑ ﻌ ﺪ ﺍﹾﺳﺘﻄﺎﹶﻟﺘ ﻪ ﺫﹶﻟﻴ ﹰ ﺨﺬﹶﺃ ﻭﺗﻀﺂ َﺀ ﹶﻝ ﺑ ﻌ ﺪ ﻧ ﺴ ﺮﺗ ﻪ ﻓﹶﺎ ﺳﺘ ﺤ ﻭ ﹶﻓﺴﺄﺗ ﻪ )ﹶﺍ ﹾﻓﻨ ﻴﺘ ﻪ( ﹺﺑ
ﺤﻞﱠ ﰊ ﻚ ﹶﺍ ﹾﻥ ﻳ ﺕ ﻳﺎ ﺭﺏ ﹶﻟﻮﻻ ﺭ ﺣ ﻤﺘ ﺣﺒﺎﹶﻟﺘ ﻪ )ﺣﺒﺎﺋ ﻠ ﻪ( ﺍﻟﱠﱵ ﻛﺎ ﹶﻥ ﻳ ﺆﻣ ﹸﻞ ﹶﺍ ﹾﻥ ﻳﺮﺍﱏ ﻓﻴﻬﺎ ﻳ ﻮ ﻡ ﺳ ﹾﻄ ﻮﺗ ﻪ ،ﻭ ﹶﻗ ﺪ ﻛ ﺪ ﺤﻤﺪ ﻭﺁ ﹺﻝ ﺻﻞﱢ ﻋﻠﻰ ﻣ ﺠ ﹸﻞ ﺐ ﻭﺫﻯ ﺍﹶﻧﺎﺓ ﻻ ﻳ ﻌ ﺤ ﻤ ﺪ ﻳﺎ ﺭﺏ ﻣ ﻦ ﻣ ﹾﻘﺘﺪﺭ ﻻ ﻳ ﻐ ﹶﻠ ﻚ ﺍﹾﻟ ﻣﺎ ﺣﻞﱠ ﺑﹺﺴﺎ ﺣﺘ ﻪ ﹶﻓ ﹶﻠ ﻕ ﻚ ﻣ ﻦ ﺍﻟﺸﺎﻛﺮﻳ ﻦ ﻭﻻﻻﺋﻚ ﻣ ﻦ ﺍﻟﺬﹼﺍﻛﺮﻳﻦ ،ﺍﻟـﻬﻰ ﻭ ﹶﻛ ﻢ ﻣ ﻦ ﺣﺎﺳﺪ ﺷ ﹺﺮ ﺤﻤﺪ ﻭﺍ ﺟﻌﻠﲎ ﻟﻨﻌﻤﺂﺋ ﻣ
ﻕ ﻋ ﻴﹺﻨ ﻪ ﻭ ﺟ ﻌﻠﹶﲎ ) ﻭ ﺟ ﻌ ﹶﻞ( ﺤﺪ ﻟﺴﺎﹺﻧﻪ ،ﻭ ﻭ ﺧﺰﱏ ﹺﺑﻤﻮ ﹺ ﺠ ﻰ ﹺﺑ ﻐ ﻴ ﻈ ﻪ ﻭ ﺳ ﹶﻠﻘﹶﲎ ﹺﺑ ﺴ ﺪ ﻩ( ﻭ ﻋ ﺪﻭ ﺷ ﹺ ﺤ ﺴ ﺮﺗ ﻪ )ﹺﺑ ﺤ ﹺﺑ ﺴ ﺮ ﻋ ﺔ ﻚ ﻭﺍﺛﻘﹰﺎ ﹺﺑ ﺴﺘﺠﲑﹰﺍ ﹺﺑ ﺖ( ﻳﺎ ﺭﺏ ﻣ ﻚ )ﻓﹶﻨﺎ ﺩﻳ ﹶﻏﺮﺿﹰﺎ ﻟﻤﺮﺍﻣﻴﻪ ،ﻭ ﹶﻗﻠﱠﺪﱏ ﺧﻼ ﹰﻻ ﹶﻟ ﻢ ﺗ ﺰ ﹾﻝ ﻓﻴﻪ ،ﻧﺎ ﺩﻳﺘ
ﻚ ﻀ ﹶﻄ ﻬ ﺪ ﻣ ﻦ ﺍﹶﻭﻯ ﺍﱃ ﻇﻞﱢ ﹶﻛﻨ ﻔ ﻚ ﻋﺎﻟﻤﹰﺎ ﹶﺍﻧ ﻪ ﻻ ﻳ ﺴ ﹺﻦ ﺩﻓﺎ ﻋ ﻼ ﻋﻠﻰ ﻣﺎ ﹶﻟ ﻢ ﹶﺍ ﺯ ﹾﻝ ﹶﺍﺗﻌﺮ ﹸﻓ ﻪ ﻣ ﻦ ﺣ ﻚ ﻣﺘ ﻮﻛﱢ ﹰ ﺍﺟﺎﺑﺘ ﻚ ﻚ ﹶﻓ ﹶﻠ ﺤﺼ ﻨﺘﲎ ﻣ ﻦ ﺑﺄ ﺳ ﻪ ﹺﺑ ﹸﻘ ﺪ ﺭﺗ ﻚ ﹶﻓ ﺠﹶﺎ ﺍﱃ ﻣ ﻌ ﻘ ﹺﻞ ﺍ ِﹾﻻﻧﺘﺼﺎ ﹺﺭ ﹺﺑ ﺡ( ﻣ ﻦ ﹶﻟ ﺙ )ﺍﹾﻟﻔﹶﻮﺍ ﺩ ﻉ ﺍﹾﻟﺤﻮﺍ ﺩ ﹸ ﻭﹶﻟ ﻦ ﺗ ﹾﻘ ﺮ
ﺤﻤﺪ ﻭﺍ ﺟ ﻌﻠﹾﲏ ﺤﻤﺪ ﻭﺁ ﹺﻝ ﻣ ﺻﻞﱢ ﻋﻠﻰ ﻣ ﺠ ﹸﻞ ﺐ ﻭﺫﻱ ﺍﹶﻧﺎﺓ ﻻ ﻳ ﻌ ﺍﹾﻟﺤﻤ ﺪ ﻳـﺎ ﺭﺏ ﻣ ﻦ ﻣ ﹾﻘﺘﺪﺭ ﻻ ﻳ ﻐ ﹶﻠ ﺐ ﻣﻜﹾﺮﻭﻩ ﺟﻠﱠ ﻴﺘﻬﺎ ﻭﺳﻤـﺎ ِﺀ ﻚ ﻣ ﻦ ﺍﻟﺬﹼﺍﻛﺮﻳﻦ ،ﺍﻟـﻬﻰ ﻭ ﹶﻛ ﻢ ﻣ ﻦ ﺳﺤﺎﺋ ﹺ ﻚ ﻣ ﻦ ﺍﻟﺸﺎﻛﺮﻳ ﻦ ﻭﻻﻻﺋ ﻟﻨﻌﻤـﺎﺋ
ﺸ ﺮﺗﻬﺎ ﻭ ﺟﻨ ﺔ ﺴﺘﻬﺎ ﻭﻧﺎ ﺷﹶﺌ ﺔ ﺭ ﺣﻤﺔ ﻧ ﹺﻧ ﻌﻤﺔ ﻣ ﹶﻄ ﺮﺗﻬﺎ )ﹶﺍ ﻣ ﹶﻄ ﺮﺗﻬﺎ( ﻭﺟﺪﺍ ﹺﻭ ﹺﻝ ﻛﹶﺮﺍﻣﺔ ﹶﺍ ﺟ ﺮﻳﺘﻬﺎ ﻭﹶﺍ ﻋﻴ ﹺﻦ ﹶﺍﺣﺪﺍﺙ ﹶﻃ ﻤ ﻚ ﺍ ﹾﺫ ﺠ ﺰ ﻙ ﺍ ﹾﺫ ﹶﻃ ﹶﻠ ﺒﺘﻬﺎ ﻭﹶﻟ ﻢ ﺗ ﻤﺘﹺﻨ ﻊ ﻣ ﻨ ﺸ ﹾﻔﺘﻬﺎ ﻭﹸﺍﻣﻮﺭ ﺟﺎ ﹺﺭﻳﺔ ﹶﻗﺪ ﺭﺗﻬﺎ ،ﹶﻟ ﻢ ﺗ ﻌ ﹺ ﺴﺘﻬﺎ ﻭﻏﹶﻮﺍ ﻣ ﹺﺮ ﹸﻛﺮﺑﺎﺕ ﹶﻛ ﻋﺎ ﻓﻴﺔ ﹶﺍﹾﻟﺒ 84
ﺤﻤﺪ ﺤﻤﺪ ﻭﺁ ﹺﻝ ﻣ ﺻﻞﱢ ﻋﻠﻰ ﻣ ﺠ ﹸﻞ ﺐ ﻭﺫﻱ ﺍﹶﻧﺎﺓ ﻻ ﺗ ﻌ ﺤ ﻤ ﺪ ﻳـﺎ ﺭﺏ ﻣ ﻦ ﻣ ﹾﻘﺘﺪﺭ ﻻ ﻳﻐ ﹶﻠ ﻚ ﺍﹾﻟ ﹶﺍ ﺭ ﺩﺗﻬﺎ ،ﹶﻓ ﹶﻠ ﺖ ﻭ ﻣ ﻦ ﻚ ﻣ ﻦ ﺍﻟﺬﹼﺍﻛﺮﻳ ﻦ ﺍﻟـﻬﻲ ﻭ ﹶﻛ ﻢ ﻣ ﻦ ﹶﻇﻦ ﺣﺴﻦ ﺣﻘﱠ ﹾﻘ ﻚ ﻣ ﻦ ﺍﻟﺸﺎﻛﺮﻳ ﻦ ﻭﻻﻻﺋ ﻭﹾﺍ ﺟﻌﻠﲎ ﻟﻨﻌﻤﺂﺋ
ﺸﻘﱠﺔ ﺖ ) ﻭ ﻣ ﻦ ﻣ ﺸ ﺖ )ﹶﺍﻧ ﻌ ﺸ ﺻ ﺮﻋﺔ ﻣ ﻬ ﻠﻜﹶﺔ ﻧ ﻌ ﺖ ﻭ ﻣ ﻦ ﺴ ﹶﻜﻨﺔ ﻓﺎ ﺩﺣﺔ ﺣﻮ ﹾﻟ ﺕ ﻭ ﻣ ﻦ ﻣ ﺴ ﹺﺮ ﺍﻣﻼﻕ ﺟﺒ ﺮ ﹶﻛ ﺖ ﻭﹶﻟ ﻢ ﺖ ﹶﻓﹶﺎ ﻋ ﹶﻄ ﻴ ﺖ ﻭﹶﻟ ﹶﻘ ﺪ ﺳﺌ ﹾﻠ ﻚ ﻣﺎ ﹶﺍﻧ ﹶﻔ ﹾﻘ ﺼ ﺴﹶﺄﻟﹸﻮ ﹶﻥ ﻭﻻ ﻳ ﻨ ﹸﻘ ﺴﹶﺄ ﹸﻝ )ﻳﺎ ﺳﻴﺪﻱ( ﻋﻤﺎ ﺗ ﹾﻔ ﻌ ﹸﻞ ﻭ ﻫ ﻢ ﻳ ﹶﺍ ﺭ ﺣﺖ ،ﻻ ﺗ
ﻚ ﹶﻓﻤﺎ ﹶﺍ ﹾﻛ ﺪﻳ ﻀ ﻠ ﺏ ﹶﻓ ﺢ ﺑﺎ ﺕ ﻭﺍ ﺳﺘﻤﻴ ﺴﹶﺄ ﹾﻝ ﻓﹶﺎﺑﺘﺪﺃ ﺗ ﺖ ﺇﻻﹼ ﺍﻧﻌﺎﻣﹰﺎ ﻭﹾﺍﻣﺘﻨﺎﻧﹰﺎ ﻭﺇﻻﹼ ﺗ ﹶﻄﻮ ﹰﻻ ﻳﺎ ﺭﺏ ﺖ ،ﹶﺍﺑ ﻴ
ﺤﺪﻭ ﺩ ﻙ ﻭ ﹶﻏ ﹾﻔ ﹶﻠ ﹰﺔ ﻋ ﻦ ﻚ ﻭﺗ ﻌﺪﻳﹰﺎ ﻟ ﻚ ﻭﹾﺍ ﺟﺘﺮﺍ ًﺀ ﻋﻠﻰ ﻣﻌﺎﺻﻴ ﺤﺮﻣﺎﺗ ﺖ )ﻳﺎ ﺭﺏ (ﺇﻻﹼ ﺍﹾﻧﺘﻬﺎﻛﹰﺎ ﻟ ﻭﺍﺣﺴﺎﻧﺎﹰ ،ﻭﹶﺍﺑ ﻴ
ﻚ ﻚ ﻳﺎ ﺍﻟـﻬﻲ ﻭﻧﺎﺻﺮﻱ ﺍﺧﻼﱄ ﺑﹺﺎﻟﺸ ﹾﻜ ﹺﺮ ﻋ ﻦ ﺍﺗﻤﺎ ﹺﻡ ﺍﺣﺴﺎﹺﻧ ﻭﻋﻴ ﺪ ﻙ ﻭﻃﺎ ﻋ ﹰﺔ ﻟ ﻌ ﺪﻭﻯ ﻭ ﻋ ﺪﻭﻙ ،ﹶﻟ ﻢ ﻳ ﻤﻨ ﻌ
ﻚ ﺑﹺﺎﻟﺘﻮﺣﻴ ﺪ ﻑ ﹶﻟ ﺏ ﻣﺴﺎ ﺧ ﻄﻚ ،ﺍﹶﻟﻠﹼـ ﻬﻢ ﻭﻫﺬﺍ )ﻓﹶﻬﺬﺍ( ﻣﻘﺎ ﻡ ﻋﺒﺪ ﺫﹶﻟﻴﻞ ﺍ ﻋﺘ ﺮ ﻚ ﻋ ﹺﻦ ﺍ ﺭﺗﻜﺎ ﹺ ﺠﺰﱏ ﺫﻟ ﻭ ﹶﻻ ﺣ ﻚ ﻋ ﻨ ﺪ ﻩ ﻚ ﻋ ﹶﻠ ﻴ ﻪ ﻭﺟﻤﻴ ﹺﻞ ﻋﺎ ﺩﺗ ﻍ ﹺﻧ ﻌ ﻤﺘ ﺴﺒﻮ ﹺ ﻚ ﹺﺑ ﻚ ﻭ ﺷ ﹺﻬ ﺪ ﹶﻟ ﲑ ﰱ ﺍﹶﺩﺍ ِﺀ ﺣﻘﱢ ﺴ ﻪ ﺑﹺﺎﻟﺘﻘﹾﺼ ﹺ ﻭﹶﺍ ﹶﻗﺮ ﻋﻠﻰ ﻧ ﹾﻔ ِ
ﺨ ﹸﺬ ﻩ ﺳﻠﱠﻤﹰﺎ ﻚ ﻭﹶﺍﺗ ﻚ ﻣﺎ ﺍﹸﺭﻳ ﺪ ﻩ ) ﺳﺒﺒﹰﺎ( ﺍﱃ ﺭ ﺣ ﻤﺘ ﻀ ﻠ ﺐ ﱄ ﻳﺎ ﺍﻟـﻬﻲ ﻭ ﺳﻴﺪﻱ ﻣ ﻦ ﹶﻓ ﻚ ﺍﹶﻟ ﻴ ﻪ ﹶﻓ ﻬ ﻭﺍﺣﺴﺎﹺﻧ
ﺤﻤﺪ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺁﻟﻪ ﻚ ﻣ ﺤﻖ ﻧﹺﺒﻴ ﻚ ﻭﹺﺑ ﻚ ﻭ ﹶﻃ ﻮﻟ ﻚ ﹺﺑ ﻌﺰﺗ ﺨ ﻄ ﻚ ﻭﺁ ﻣ ﻦ ﹺﺑ ﻪ ﻣ ﻦ ﺳ ﺝ ﻓﻴ ﻪ ﺍﱃ ﻣﺮﺿﺎﺗ ﹶﺍ ﻋ ﺮ
ﻚ ﻣ ﻦ ﺐ ﻭﺫﻱ ﺃﻧﺎﺓ ﻳﻌﺠﻞ ﺻﻞﹼ ﻋﻠﻰ ﳏﻤﺪ ﻭﺁﻝ ﳏﻤﺪ ﻭﺍ ﺟ ﻌﻠﹾﲏ ﻟﻨﻌﻤﺎﺋ ﻓﻠﻚ ﺍﳊﻤﺪ ﻳﺎ ﺭﺏ ﻣ ﻦ ﻣﻘﺘﺪﺭ ﻳﻐﻠ ﺸ ﺮ ﺟ ﺔ ﺕ ﻭ ﺣ ﺏ ﺍﹾﻟ ﻤ ﻮ ﺢ ﰲ ﹶﻛ ﺮ ﹺ ﺻﺒ ﺍﻟﺸﺎﻛﺮﻳ ﻦ ﻭﻻﻻﺋﻚ ﻣ ﻦ ﺍﻟﺬﹼﺍﻛﺮﻳﻦ ،ﺍﻟـﻬﻲ ﻭ ﹶﻛ ﻢ ﻣ ﻦ ﻋﺒﺪ ﹶﺍﻣﺴﻰ ﻭﹶﺍ
ﺤ ﻤ ﺪ ﻳﺎ ﻚ ﺍﹾﻟ ﻚ ﹸﻛﻠﱢ ﻪ ﹶﻓ ﹶﻠ ﺏ ﻭﹶﺍﻧﺎ ﰲ ﻋﺎ ﻓﻴﺔ ﻣ ﻦ ﺫﻟ ﻉ ﹶﻟ ﻪ ﺍﻟ ﹸﻘﻠﹸﻮ ﳉﻠﹸﻮ ﺩ ﻭﺗ ﹾﻔ ﺰ ﺸ ﻌﺮ ﻣ ﻨ ﻪ ﺍ ﹸ ﺍﻟﺼ ﺪ ﹺﺭ ﻭﺍﻟﻨ ﹶﻈ ﹺﺮ ﺍﱃ ﻣﺎ ﺗ ﹾﻘ ﻚ ﻣ ﻦ ﺤﻤﺪ ﻭﺍ ﺟ ﻌﻠﹾﲏ ﻟﻨﻌﻤﺎﺋ ﺤﻤﺪ ﻭﺁ ﹺﻝ ﻣ ﺻﻞﱢ ﻋﻠﻰ ﻣ ﺠ ﻌ ﹸﻞ ﺐ ﻭﺫﻱ ﺍﹶﻧﺎﺓ ﻻ ﻳ ﺭﺏ ﻣ ﻦ ﻣ ﹾﻘﺘﺪﺭ ﻻ ﻳ ﻐ ﹶﻠ
ﺢ ﺳﻘﻴﻤﹰﺎ ﻣ ﻮﺟﹺﻌﹰﺎ ﰲ ﹶﺍﻧﺔ ﻭﻋﻮﻳﻞ ﺻﺒ ﺍﻟﺸﺎﻛﺮﻳ ﻦ ﻭﻻﻻﺋﻚ ﻣ ﻦ ﺍﻟﺬﹼﺍﻛﺮﻳﻦ ،ﺍﻟـﻬﻲ ﻭ ﹶﻛ ﻢ ﻣ ﻦ ﻋﺒﺪ ﹶﺍﻣﺴﻰ ﻭﹶﺍ
ﺶ ﺻﺤﺔ ﻣ ﻦ ﺍﹾﻟﺒ ﺪ ﻥ ﻭﺳﻼﻣﺔ ﻣ ﻦ ﺍﹾﻟ ﻌ ﻴ ﹺ ﺠ ﺪ ﻣﺤﻴﺼﹰﺎ ﻭﻻ ﻳﺴﻴ ﹸﻎ ﻃﹶﻌﺎﻣﹰﺎ ﻭﻻ ﺷﺮﺍﺑﹰﺎ ﻭﹶﺍﻧﺎ ﰲ ﺐ ﰲ ﹶﻏﻤ ﻪ ﻻ ﻳ ﹺ ﻳﺘ ﹶﻘﻠﱠ ﺤﻤﺪ ﻭﺁ ﹺﻝ ﺻﻞﱢ ﻋﻠﻰ ﻣ ﺠ ﹸﻞ ﺐ ﻭﺫﻱ ﺍﹶﻧﺎﺓ ﻻ ﻳ ﻌ ﺤ ﻤ ﺪ ﻳﺎ ﺭﺏ ﻣ ﻦ ﻣ ﹾﻘﺘﺪﺭ ﻻ ﻳ ﻐ ﹶﻠ ﻚ ﺍﹾﻟ ﻚ ﹶﻓ ﹶﻠ ﻚ ﻣ ﻨ ﹸﻛ ﱡﻞ ﺫﻟ
ﺢ ﺻﺒ ﻚ ﻣ ﻦ ﺍﻟﺬﹼﺍﻛﺮﻳﻦ ،ﺍﻟـﻬﻲ ﻭ ﹶﻛ ﻢ ﻣ ﻦ ﻋ ﺒﺪ ﹶﺃﻣﺴﻰ ﻭﺃ ﻚ ﻣ ﻦ ﺍﻟﺸﺎﻛﺮﻳ ﻦ ﻭﻻﻻﺋ ﺤﻤﺪ ﻭﺍ ﺟ ﻌﻠﹾﲏ ﻟﻨﻌﻤﺎﺋ ﻣ ﺖ ﻋ ﹶﻠ ﻴ ﻪ ﺨﺒﺄﺓ ﻣ ﻦ ﺍﹾﻟَﻤﺨﺎﺑﹺﻲ ﹶﻗ ﺪ ﺿﺎ ﹶﻗ ﺠﺤﺮﹰﺍ ﰲ ﻣﻀﻴﻖ ﻭ ﻣ ﻼ ﻫﺎﺭﹺﺑﹰﺎ ﻃﹶﺮﻳﺪﹰﺍ ﻣ ﻨ ﺸﻔﻘﹰﺎ ﻭ ﹺﺟ ﹰ ﺧﺎﺋﻔﹰﺎ ﻣ ﺮﻋﻮﺑﹰﺎ ﻣ
ﻚ ﻚ ﹸﻛﻠﱢ ﻪ ﹶﻓ ﹶﻠ ﻯ ﻭﹶﺍﻧﺎ ﰲ ﹶﺍﻣﻦ ﻭ ﹸﻃﻤﺄﻧﻴﻨﺔ ﻭﻋﺎ ﻓﻴﺔ ﻣ ﻦ ﺫﻟ ﺠ ﺪ ﺣﻴ ﹶﻠ ﹰﺔ ﻭﻻ ﻣﻨﺠ ﻰ ﻭﻻ ﻣﺄﻭ ﺽ ﹺﺑ ﺮ ﺣﺒﹺﻬﺎ ﻻ ﻳ ﹺ ﺍ ﹾﻻ ﺭ ﻚ ﺤﻤﺪ ﻭﺍﹾﺟ ﻌﻠﹾﲎ ﻟﻨﻌﻤﺎﺋ ﺤﻤﺪ ﻭﺁ ﹺﻝ ﻣ ﺻﻞﱢ ﻋﻠﻰ ﻣ ﺠ ﹸﻞ ﺐ ﻭﺫﻯ ﺍﹶﻧﺎﺓ ﻻ ﻳ ﻌ ﺤ ﻤ ﺪ ﻳﺎ ﺭﺏ ﻣ ﻦ ﻣ ﹾﻘﺘﺪﺭ ﻻ ﻳ ﻐ ﹶﻠ ﺍﹾﻟ ﻼ ﻓﻲ ﺢ ﻣ ﻐﻠﹸﻮ ﹰﻻ ﻣ ﹶﻜﺒ ﹰ ﺻﺒ ﻚ ﻣ ﻦ ﺍﻟﺬﹼﺍﻛﺮﻳ ﻦ ﺍﻟـﻬﻲ ﻭ ﺳﻴﺪﻱ ﻭ ﹶﻛ ﻢ ﻣ ﻦ ﻋﺒﺪ ﹶﺍﻣﺴﻰ ﻭﹶﺍ ﻣ ﻦ ﺍﻟﺸﺎﻛﺮﻳ ﻦ ﻭﻻﻻﺋ
ﺍﹾﻟﺤﺪﻳ ﺪ ﹺﺑﹶﺎﻳﺪﻱ ﺍﹾﻟﻌﺪﺍﺓ ﻻ ﻳ ﺮ ﺣﻤﻮﻧﻪ ،ﻓﹶﻘﻴﺪﹰﺍ ﻣ ﻦ ﹶﺍ ﻫ ﻠ ﻪ ﻭ ﻭﹶﻟ ﺪ ﻩ ﻣ ﻨ ﹶﻘﻄﻌﺎﹰ ﻋ ﻦ ﺍﺧﻮﺍﹺﻧ ﻪ ﻭﺑﻠﹶﺪﻩ ،ﻳﺘ ﻮﻗﱠ ﻊ ﹸﻛﻞﱠ ﺳﺎﻋﺔ 85
ﺐ ﺤ ﻤ ﺪ ﻳﺎ ﺭﺏ ﻣ ﻦ ﻣ ﹾﻘﺘﺪﺭ ﻻ ﻳ ﻐ ﹶﻠ ﻚ ﺍﹾﻟ ﻚ ﹸﻛﻠﱢ ﻪ ﹶﻓ ﹶﻠ ﹺﺑﹶﺎﻱ ﻗ ﺘﻠﹶﺔ ﻳ ﹾﻘﺘ ﹸﻞ ﻭﹺﺑﹶﺎﻱ ﻣ ﹾﺜﻠﹶﺔ ﻳ ﻤﺜﱠ ﹸﻞ ﹺﺑ ﻪ ﻭﹶﺍﻧﺎ ﰲ ﻋﺎ ﻓﻴﺔ ﻣ ﻦ ﺫﻟ ﻚ ﻣ ﻦ ﻚ ﻣ ﻦ ﺍﻟﺸﺎﻛﺮﻳ ﻦ ﻭﻻﻻﺋ ﺤﻤﺪ ﻭﺍ ﺟ ﻌﻠﹾﲏ ﻟﻨﻌﻤﺎﺋ ﺤﻤﺪ ﻭﺁ ﹺﻝ ﻣ ﺻﻞﱢ ﻋﻠﻰ ﻣ ﺠ ﹸﻞ ﻭﺫﻯ ﺍﹶﻧﺎﺓ ﻻ ﻳ ﻌ
ﺸﻴ ﺘ ﻪ ﺴ ﻪ ﹶﻗ ﺪ ﹶﻏ ﺏ ﻭﻣﺒﺎ ﺷ ﺮ ﹶﺓ ﺍﹾﻟﻘﺘﺎ ﹺﻝ ﹺﺑﻨ ﹾﻔ ِ ﺤ ﺮ ﺢ ﻳﻘﺎﺳﻲ ﺍﹾﻟ ﺻﺒ ﺍﻟﺬﹼﺍﻛﺮﻳﻦ ،ﺍﻟـﻬﻲ ﻭ ﹶﻛ ﻢ ﻣ ﻦ ﻋﺒﺪ ﹶﺍﻣﺴﻰ ﻭﹶﺍ
ﻑ ﺠﻬﻮ ﺩ ﻩ ﻻ ﻳ ﻌ ﹺﺮ ﺏ ﻳﺘ ﹶﻘ ﻌ ﹶﻘ ﻊ ﻓﻲ ﺍﹾﻟﺤﺪﻳ ﺪ ﹶﻗ ﺪ ﺑ ﹶﻠ ﹶﻎ ﻣ ﺡ ﻭﺁﹶﻟ ﺔ ﺍﹾﻟﺤﺮ ﹺ ﻑ ﻭﺍﻟﺮﻣﺎ ﹺ ﺍ ﹾﻻﻋﺪﺍ ُﺀ ﻣ ﻦ ﹸﻛﻞﱢ ﺟﺎﻧﹺﺐ ﺑﹺﺎﻟﺴﻴﻮ
ﻚ ﻭﺍ َﹾﻻ ﺭ ﺟ ﹺﻞ ﻳﺘ ﻤﻨﻰ ﺷ ﺮﺑ ﹰﺔ ﻣ ﻦ ﺖ ﺍﻟﺴﻨﺎﹺﺑ ﺤ ﺸﺤﻄﹰﺎ ﹺﺑ ﺪ ﻣ ﻪ ﺗ ﺕ ﹶﺍ ﻭ ﻣﺘ ﻒ ﺑﹺﺎﹾﻟﺠﹺﺮﺍﺣﺎ ﺠ ﺪ ﻣ ﻬﺮﺑﹰﺎ ﹶﻗ ﺪ ﹸﺍ ﺩﹺﻧ ﺣﻴ ﹶﻠ ﹰﺔ ﻭﻻ ﻳ ﹺ
ﺤ ﻤ ﺪ ﻳﺎ ﺭﺏ ﻣ ﻦ ﻣ ﹾﻘﺘﺪﺭ ﻚ ﺍﹾﻟ ﻚ ﹸﻛﻠﱢ ﻪ ﹶﻓ ﹶﻠ ﻣﺎﺀ ﹶﺍ ﻭ ﻧ ﹾﻈ ﺮ ﹰﺓ ﺍﱃ ﹶﺍ ﻫ ﻠ ﻪ ﻭ ﻭﹶﻟ ﺪ ﻩ ﻻ ﻳ ﹾﻘ ﺪ ﺭ ﻋ ﹶﻠﻴﻬﺎ ﻭﹶﺍﻧﺎ ﰲ ﻋﺎ ﻓﻴﺔ ﻣ ﻦ ﺫﻟ
ﻚ ﻚ ﻣ ﻦ ﺍﻟﺸﺎﻛﺮﻳ ﻦ ﻭﻻﻻﺋ ﺤﻤﺪ ﻭﹾﺍ ﺟ ﻌﻠﹾﲏ ﻟﻨﻌﻤﺎﺋ ﺤﻤﺪ ﻭﺁ ﹺﻝ ﻣ ﺻﻞﱢ ﻋﻠﻰ ﻣ ﺠ ﹸﻞ ﺐ ﻭﺫﻱ ﺍﹶﻧﺎﺓ ﻻ ﻳ ﻌ ﻻ ﻳ ﻐ ﹶﻠ
ﺡ ﻭﺍ َﹾﻻﻫﻮﺍ ﹺﻝ ﻒ ﺍﻟﺮﻳﺎ ﹺ ﺻ ﺕ ﺍﹾﻟﺒﹺﺤﺎ ﹺﺭ ﻭﻋﻮﺍ ﺢ ﰲ ﹸﻇﻠﹸﻤﺎ ﺻﺒ ﻣ ﻦ ﺍﻟﺬﹼﺍﻛﺮﻳﻦ ،ﺍﻟـﻬﻲ ﻭﻛﻢ ﻣ ﻦ ﻋﺒﺪ ﹶﺍﻣﺴﻰ ﻭﹶﺍ ﻕ ﻭﺍﹾﻟﻬﻼ ﻙ ﻻ ﻳ ﹾﻘ ﺪ ﺭ ﻋﻠﻰ ﺣﻴﻠﹶﺔ ﹶﺍ ﻭ ﻣ ﺒﺘﻠ ﻰ ﹺﺑﺼﺎ ﻋﻘﹶﺔ ﹶﺍ ﻭ ﻫﺪﻡ ﹶﺍ ﻭ ﺣﺮﻕ ﹶﺍ ﻭ ﺷﺮﻕ ﹶﺍ ﻭ ﺝ ﻳﺘﻮﻗﱠ ﻊ ﺍﻟ ﻐ ﺮ ﻭﺍ ﹾﻻﻣﻮﺍ ﹺ
ﺐ ﻭﺫﻱ ﺤ ﻤ ﺪ ﻳﺎ ﺭﺏ ﻣ ﻦ ﻣ ﹾﻘﺘﺪﺭ ﻻ ﻳ ﻐ ﹶﻠ ﻚ ﺍﹾﻟ ﻚ ﹸﻛﻠﱢ ﻪ ﹶﻓ ﹶﻠ ﺧﺴﻒ ﹶﺍ ﻭ ﻣﺴﺦ ﹶﺍ ﻭ ﹶﻗﺬﹾﻑ ﻭﹶﺍﻧﺎ ﰱ ﻋﺎ ﻓﻴﺔ ﻣ ﻦ ﺫﻟ ﻚ ﻣ ﻦ ﺍﻟﺬﹼﺍﻛﺮﻳﻦ، ﻚ ﻣ ﻦ ﺍﻟﺸﺎﻛﺮﻳ ﻦ ﻭﻻﻻﺋ ﺤﻤﺪ ﻭﺍ ﺟﻌﻠﲏ ﻟﻨﻌﻤﺎﺋ ﺤﻤﺪ ﻭﺁ ﹺﻝ ﻣ ﺻﻞﱢ ﻋﻠﻰ ﻣ ﺠ ﹸﻞ ﺍﹶﻧﺎﺓ ﻻ ﻳ ﻌ
ﺤﻴﺮﹰﺍ ﻓﻲ ﺍﹾﻟﻤﻔﺎ ﹺﻭ ﹺﺯ ﺗﺎﺋﻬﹰﺎ ﻣ ﻊ ﺢ ﻣﺴﺎﻓﺮﹰﺍ ﺷﺎﺧﺼﹰﺎ ﻋ ﻦ ﹶﺍ ﻫ ﻠ ﻪ ﻭ ﻭﹶﻟ ﺪ ﻩ ﻣﺘ ﺻﺒ ﺍﻟـﻬﻲ ﻭ ﹶﻛ ﻢ ﻣ ﻦ ﻋﺒﺪ ﹶﺍﻣﺴﻰ ﻭﹶﺍ ﻼ ،ﹶﺍ ﻭ ﻣﺘﹶﺎﺫﱢﻳﹰﺎ ﹺﺑﺒﺮﺩ ﹶﺍ ﻭ ﺣﺮ ﹶﺍ ﻭ ﻑ ﺣﻴ ﹶﻠ ﹰﺔ ﻭﻻ ﻳ ﻬﺘﺪﻱ ﺳﺒﻴ ﹰ ﺵ ﻭﺍﹾﻟﺒﻬﺎﺋ ﹺﻢ ﻭﺍﹾﻟﻬﻮﺍﻡ ﻭﺣﻴﺪﹰﺍ ﻓﹶﺮﻳﺪﹰﺍ ﻻ ﻳ ﻌ ﹺﺮ ﺍﹾﻟ ﻮﺣﻮ ﹺ
ﺤ ﻤ ﺪ ﻳﺎ ﺭﺏ ﻣ ﻦ ﻚ ﺍﹾﻟ ﻚ ﹸﻛﻠﱢ ﻪ ﹶﻓ ﹶﻠ ﺟﻮﻉ ﹶﺍ ﻭ ﻋﺮﻱ ﹶﺍ ﻭ ﹶﻏ ﻴ ﹺﺮ ﻩ ﻣ ﻦ ﺍﻟﺸﺪﺍﺋ ﺪ ﻣﻤﺎ ﹶﺍﻧﺎ ﻣ ﻨ ﻪ ﺧ ﹾﻠ ﻮ ﰲ ﻋﺎ ﻓﻴﺔ ﻣ ﻦ ﺫﻟ
ﻚ ﻣ ﻦ ﺍﻟﺸﺎﻛﺮﻳ ﻦ ﺤﻤﺪ ﻭﺍ ﺟ ﻌﻠﹾﲏ ﻟﻨﻌﻤﺎﺋ ﺤﻤﺪ ﻭﺁ ﹺﻝ ﻣ ﺻﻞﱢ ﻋﻠﻰ ﻣ ﺠ ﹸﻞ ﺐ ﻭﺫﻱ ﺍﹶﻧﺎﺓ ﻻ ﻳ ﻌ ﻣ ﹾﻘﺘﺪﺭ ﻻ ﻳ ﻐ ﹶﻠ ﺨﻔﻘﹰﺎ ﻼ ﻋﺎﺭﹺﻳﹰﺎ ﻣ ﻤﻠﻘﹰﺎ ﻣ ﺢ ﻓﹶﻘﲑﹰﺍ ﻋﺎﺋ ﹰ ﺻﺒ ﻚ ﻣ ﻦ ﺍﻟﺬﹼﺍﻛﺮﻳﻦ ،ﺍﻟـﻬﻲ ﻭ ﺳﻴﺪﻱ ﻭ ﹶﻛ ﻢ ﻣ ﻦ ﻋﺒﺪ ﹶﺍﻣﺴﻰ ﻭﹶﺍ ﻭﻻﻻﺋ
ﻣ ﻬﺠﻮﺭﹰﺍ )ﺧﺎﺋﻔﹰﺎ( ﺟﺎﺋﻌﹰﺎ ﻇﹶﻤﺂ ﹶﻥ ﻳ ﻨﺘ ﻈ ﺮ ﻣ ﻦ ﻳﻌﻮ ﺩ ﻋ ﹶﻠ ﻴ ﻪ ﹺﺑ ﹶﻔﻀﻞ ،ﹶﺍ ﻭ ﻋﺒﺪ ﻭﺟﻴﻪ ﻋ ﻨ ﺪ ﻙ ﻫ ﻮ ﹶﺍ ﻭ ﺟ ﻪ ﻣﻨﻲ ﻋ ﻨ ﺪ ﻙ
ﺐ ﺍﹾﻟﻌﻨﺎﺀ ﻭ ﺷﺪ ﺓ ﺍﹾﻟ ﻌﺒﻮ ﺩﻳ ﺔ ﻭ ﹸﻛ ﹾﻠ ﹶﻔ ﺔ ﺍﻟﺮﻕ ﻭﺛ ﹾﻘ ﹺﻞ ﻼ ﻣ ﻦ ﺗ ﻌ ﹺ ﻚ ﻣ ﻐﻠﹸﻮ ﹰﻻ ﻣ ﹾﻘﻬﻮﺭﹰﺍ ﹶﻗ ﺪ ﺣﻤ ﹶﻞ ﺛ ﹾﻘ ﹰ ﻭﺍﹶﺷﺪ ﻋﺒﺎ ﺩ ﹰﺓ ﹶﻟ
ﺨﺪﻭ ﻡ ﺍﹾﻟ ﻤﻨﻌ ﻢ ﺍﹾﻟﻤﻌﺎﻓﹶﻲ ﺍﹾﻟ ﻤ ﹶﻜﺮ ﻡ ﰱ ﻚ ﻋ ﹶﻠ ﻴ ﻪ ﻭﹶﺍﻧﺎ ﺍﹾﻟَﻤ ﺍﻟﻀﺮﻳﺒ ﺔ ﹶﺍ ﻭ ﻣﺒﺘﻠ ﻰ ﹺﺑﺒﻼﺀ ﺷﺪﻳﺪ ﻻ ﻗﺒ ﹶﻞ ﹶﻟ ﻪ )ﹺﺑ ﻪ( ﺇﻻﹼ ﹺﺑ ﻤﻨ ﺤﻤﺪ ﺻﻞﱢ ﻋﻠﻰ ﻣ ﺠ ﻌ ﹸﻞ ﺐ ﻭﺫﻱ ﺍﹶﻧﺎﺓ ﻻ ﻳ ﻚ ﹸﻛﻠﱢ ﻪ ﻣ ﻦ ﻣ ﹾﻘﺘﺪﺭ ﻻ ﻳ ﻐ ﹶﻠ ﺤ ﻤ ﺪ ﻋﻠﻰ ﺫﻟ ﻚ ﺍﹾﻟ ﻋﺎ ﻓﻴﺔ ﻣﻤﺎ ﻫ ﻮ ﻓﻴ ﻪ ﹶﻓ ﹶﻠ ﻚ ﻣ ﻦ ﺍﻟﺬﹼﺍﻛﺮﻳﻦ { ،ﺍﻟـﻬﻲ ﻭ ﺳﻴﺪﻱ ﻭ ﹶﻛ ﻢ ﻣ ﻦ ﻋﺒﺪ ﻚ ﻣ ﻦ ﺍﻟﺸﺎﻛﺮﻳ ﻦ ﻭﻻﻻﺋ ﺤﻤﺪ ﻭﹾﺍ ﺟﻌﻠﲏ ﻟﻨﻌﻤﺎﺋ ﻭﺁ ﹺﻝ ﻣ
ﺤﻴﺮﹰﺍ ﺟﺎﺋﻌﹰﺎ ﺧﺎﺋﻔﹰﺎ ﺧﺎﺳﺮﹰﺍ ﻓﻲ ﺍﻟﺼﺤﺎﺭﻱ ﻭﺍﹾﻟﺒﺮﺍﺭﻱ ﹶﻗ ﺪ ﹶﺍ ﺣ ﺮ ﹶﻗ ﻪ ﺢ ﺷﺮﻳﺪﹰﺍ ﻃﹶﺮﻳﺪﹰﺍ ﺣﲑﺍ ﹶﻥ ﻣﺘ ﺻﺒ ﹶﺍﻣﺴﻰ ﻭﹶﺍ
ﺴ ﺮ ﹰﺓ ﻻ ﻳ ﹾﻘ ﺪ ﺭ ﺴ ﻪ ﺣ ﺿﻨﻚ ﻣ ﻦ ﺍﹾﻟﺤﻴﺎ ﺓ ﻭ ﹸﺫﻝﱟ ﻣ ﻦ ﺍﳌﹶﻘﺎ ﹺﻡ ﻳ ﻨ ﹸﻈ ﺮ ﺍﱃ ﻧ ﹾﻔ ِ ﺶ ﻭ ﺤﺮ ﻭﺍﹾﻟﺒ ﺮ ﺩ ﻭ ﻫ ﻮ ﰱ ﺿﺮ ﻣ ﻦ ﺍﹾﻟ ﻌ ﻴ ﹺ ﺍﹾﻟ
ﻚ ﻣ ﻦ ﻣ ﹾﻘﺘﺪﺭ ﻻ ﺖ ﺳﺒﺤﺎﻧ ﻚ ﻓﹶﻼ ﺍﻟـ ﻪ ﺇﻻﹼ ﹶﺍﻧ ﻚ ﹺﺑﺠﻮ ﺩ ﻙ ﻭ ﹶﻛ ﺮ ﻣ ﺿﺮ ﻭﻻ ﻧﻔﹾﻊ ﻭﹶﺍﻧﺎ ﺧ ﹾﻠ ﻮ ﻣ ﻦ ﺫﻟ ﻟﹶﻬﺎ ﻋﻠﻰ 86
ﻚ ﻣ ﻦ ﻚ ﻣ ﻦ ﺍﻟﺸﺎﻛﺮﻳ ﻦ ﻭﻻﻻﺋ ﺤﻤﺪ ﻭﺍﹾﺟ ﻌﻠﹾﲏ ﹶﻻﻧ ﻌ ﻤ ﺤﻤﺪ ﻭﺁ ﹺﻝ ﻣ ﺻﻞﱢ ﻋﻠﻰ ﻣ ﺠ ﹸﻞ ﺐ ﻭﺫﻯ ﺍﹶﻧﺎﺓ ﻻ ﻳ ﻌ ﻳ ﻐ ﹶﻠ ﻚ ﻳﺎ ﹶﺍ ﺭ ﺣ ﻢ ﺍﻟﺮﺍﺣﻤ ﺍﻟﺬﹼﺍﻛﺮﻳ ﻦ ﻭﹶﺍ ﺭ ﺣﻤﲏ ﹺﺑ ﺮ ﺣ ﻤﺘ ﲔ ـ ﻧﺴﺨﺔ ﺍﻠﺴﻲ { ﺍﻟـﻬﻲ ﻭ ﺳﻴﺪﻱ ﻭﻛﹶﻢ ﻣ ﻦ ﻋﺒﺪ ﹶﺍﻣﺴﻰ
ﻑ ﺷﻴﺌﹰﺎ ﻣ ﻦ ﺐ ﻳﻤﻴﻨﹰﺎ ﻭﺷﻤﺎ ﹰﻻ ﻻ ﻳ ﻌ ﹺﺮ ﺵ ﺍﻟ ﻌﻠﱠ ﺔ ﻭﰱ ﻟﺒﺎﺳﻬﺎ ﻳﺘ ﹶﻘﻠﱠ ﻼ ﻣﺮﻳﻀﹰﺎ ﺳﻘﻴﻤﹰﺎ ﻣ ﺪﻧﹺﻔﹰﺎ ﻋﻠﻰ ﹸﻓ ﺮ ﹺ ﺢ ﻋﻠﻴ ﹰ ﺻﺒ ﻭﹶﺍ
ﻚ ﺿﺮﹰﺍ ﻭﻻ ﻧﻔﹾﻌﹰﺎ ﻭﹶﺍﻧﺎ ﺧ ﹾﻠ ﻮ ﻣ ﻦ ﺫﻟ ﺴﺘﻄﻴ ﻊ ﻟﹶﻬﺎ ﺴ ﻪ ﺣﺴﺮ ﹰﺓ ﻻ ﻳ ﺏ ﻳ ﻨ ﹸﻈ ﺮ ﺍﱃ ﻧ ﹾﻔ ِ ﹶﻟﺬﱠ ﺓ ﺍﻟﻄﱠﻌﺎ ﹺﻡ ﻭﻻ ﹶﻟﺬﱠ ﺓ ﺍﻟﺸﺮﺍ ﹺ ﺻﻞﱢ ﻋﻠﻰ ﺠ ﹸﻞ ﺐ ﻭﺫﻱ ﺍﹶﻧﺎﺓ ﻻ ﻳ ﻌ ﻚ ﻣ ﻦ ﻣ ﹾﻘﺘﺪﺭ ﻻ ﻳ ﻐ ﹶﻠ ﺖ ﺳﺒﺤﺎﻧ ﻚ ﻓﹶﻼ ﺍﻟـ ﻪ ﺇﻻﹼ ﹶﺍﻧ ﹸﻛﻠﱢ ﻪ ﹺﺑﺠﻮ ﺩ ﻙ ﻭ ﹶﻛ ﺮ ﻣ
ﻚ ﻣ ﻦ ﺍﻟﺬﹼﺍﻛﺮﻳ ﻦ ﻚ ﻣ ﻦ ﺍﻟﺸﺎﻛﺮﻳ ﻦ ﻭﻻﻻﺋ ﻚ ﻣ ﻦ ﺍﻟﹾﻌﺎﺑﹺﺪﻳ ﻦ ﻭﻟﻨﻌﻤﺎﺋ ﺤﻤﺪ ﻭﺍﹾﺟ ﻌﻠﹾﲎ ﹶﻟ ﺤﻤﺪ ﻭﺁ ﹺﻝ ﻣ ﻣ ﺢ ﻭ ﹶﻗ ﺪ ﺩﻧﺎ ﻳْﻮ ﻣ ﻪ ﻣ ﻦ ﺻﺒ ﻚ ﻳﺎ ﹶﺍ ﺭ ﺣ ﻢ ﺍﻟﺮﺍﺣﻤﲔ ،ﻣﻮﻻﻱ ﻭ ﺳﻴﺪﻱ ﻭ ﹶﻛ ﻢ ﻣ ﻦ ﻋﺒﺪ ﹶﺍﻣﺴﻰ ﻭﹶﺍ ﻭﺍ ﺭ ﺣﻤﲏ ﺑﹺﺮ ﺣ ﻤﺘ
ﺿ ﻪ ﺗﺪﻭ ﺭ ﻋﻴﻨﺎ ﻩ ﻳﻤﻴﻨﹰﺎ ﻭﺷﻤﺎ ﹰﻻ ﺕ ﻭﺣﻴﺎ ﺕ ﺍﹾﻟ ﻤ ﻮ ﺞ ﺳﻜﹶﺮﺍ ﺕ ﰲ ﹶﺍﻋﻮﺍﹺﻧ ﻪ ﻳﻌﺎﻟ ﻚ ﺍﹾﻟ ﻤ ﻮ ﻕ ﹺﺑ ﻪ ﻣ ﹶﻠ ﺣ ﺘ ﻔ ﻪ ﻭﹶﺍ ﺣ ﺪ
ﺴ ﺮ ﹰﺓ ﻻ ﺴ ﻪ ﺣ ﺏ ﻳ ﻨ ﹸﻈ ﺮ ﺍﱃ ﻧ ﹾﻔ ِ ﺐ ﻋ ﹺﻦ ﺍﳋﻄﺎ ﹺ ﺠ ﻳ ﻨ ﹸﻈ ﺮ ﺍﱃ ﹶﺍ ﺣﺒﺎﺋ ﻪ ﻭﹶﺍ ﹺﻭﺩﺍﺋ ﻪ ﻭﹶﺍ ﺧﻼﹼﺋﻪ ،ﹶﻗ ﺪ ﻣﹺﻨ ﻊ ﻣ ﻦ ﺍﻟﻜﹶﻼ ﹺﻡ ﻭ ﺣ ﹺ
ﻚ ﻣ ﻦ ﺖ ﺳﺒﺤﺎﻧ ﻚ ﻓﹶﻼ ﺍﻟـ ﻪ ﺇﻻﹼ ﹶﺍﻧ ﻚ ﹸﻛﻠﱢ ﻪ ﹺﺑﺠﻮ ﺩ ﻙ ﻭﻛﹶﺮ ﻣ ﺿﺮﹰﺍ ﻭﻻ ﻧﻔﹾﻌﹰﺎ ﻭﹶﺍﻧﺎ ﺧ ﹾﻠ ﻮ ﻣ ﻦ ﺫﻟ ﺴﺘﻄﻴ ﻊ ﻟﹶﻬﺎ ﻳ ﻚ ﻣ ﻦ ﺍﻟﺸﺎﻛﺮﻳ ﻦ ﺤﻤﺪ ﻭﺍ ﺟ ﻌﻠﹾﲏ ﻟﻨﻌﻤﺎﺋ ﺤﻤﺪ ﻭﺁ ﹺﻝ ﻣ ﺻﻞﱢ ﻋﻠﻰ ﻣ ﺠ ﹸﻞ ﺐ ﻭﺫﻱ ﺍﹶﻧﺎﺓ ﻻ ﻳ ﻌ ﻣ ﹾﻘﺘﺪﺭ ﻻ ﻳ ﻐ ﹶﻠ ﻱ ﻭ ﺳﻴﺪﻱ ﻭﻛﹶﻢ ﻣ ﻦ ﻋﺒﺪ ﹶﺍﻣﺴﻰ ﻚ ﻳﺎ ﹶﺍ ﺭ ﺣ ﻢ ﺍﻟﺮﺍﺣﻤﲔ ،ﻣﻮﻻ ﻚ ﻣ ﻦ ﺍﻟﺬﹼﺍﻛﺮﻳ ﻦ ﻭﺍ ﺭ ﺣﻤﲏ ﹺﺑ ﺮ ﺣ ﻤﺘ ﻭﻻﻻﺋ ﺱ ﻭﺍﻟﺴﺠﻮ ﻥ ﻭ ﹸﻛ ﺮﺑﹺﻬﺎ ﻭ ﹸﺫﻟﱢﻬﺎ ﻭﺣﺪﻳﺪﻫﺎ ﻳﺘﺪﺍ ﻭﹸﻟ ﻪ ﹶﺍﻋﻮﺍﻧﻬﺎ ﻭﺯﺑﺎﹺﻧﻴﺘﻬﺎ ﻓﹶﻼ ﻳﺪﺭﻱ ﹶﺍﻱ ﳊﺒﻮ ﹺ ﺢ ﰲ ﻣﻀﺎﺋ ﹺﻖ ﺍ ﹸ ﺻﺒ ﻭﹶﺍ
ﺴ ﺮ ﹰﺓ ﻻ ﺴ ﻪ ﺣ ﺶ ﻭﺿﻨﻚ ﻣ ﻦ ﺍﹾﻟﺤﻴﺎ ﺓ ﻳ ﻨ ﹸﻈ ﺮ ﺍﱃ ﻧ ﹾﻔ ِ ﺿﺮ ﻣ ﻦ ﺍﹾﻟ ﻌ ﻴ ﹺ ﹶﻱ ﻣ ﹾﺜﻠﹶﺔ ﻳ ﻤﺜﱠ ﹸﻞ ﹺﺑ ﻪ ﹶﻓ ﻬ ﻮ ﰲ ﻭﺍ ﱠ ﺣﺎﻝ ﻳ ﹾﻔ ﻌ ﹸﻞ ﹺﺑ ﻪ ﻚ ﻣ ﻦ ﺖ ﺳﺒﺤﺎﻧ ﻚ ﻓﹶﻼ ﺍﻟـ ﻪ ﺇﻻﹼ ﹶﺍﻧ ﻚ ﹸﻛﻠﱢ ﻪ ﹺﺑﺠﻮ ﺩ ﻙ ﻭ ﹶﻛ ﺮ ﻣ ﺿﺮﹰﺍ ﻭﻻ ﻧﻔﹾﻌﹰﺎ ﻭﹶﺍﻧﺎ ﺧ ﹾﻠ ﻮ ﻣ ﻦ ﺫﻟ ﺴﺘﻄﻴ ﻊ ﻟﹶﻬﺎ ﻳ
ﻚ ﻚ ﻣ ﻦ ﺍﻟﹾﻌﺎﺑﹺﺪﻳ ﻦ ﻭﻟﻨﻌﻤﺎﺋ ﺤﻤﺪ ﻭﺍﹾﺟ ﻌﻠﹾﲏ ﹶﻟ ﺤﻤﺪ ﻭﺁ ﹺﻝ ﻣ ﺻﻞﱢ ﻋﻠﻰ ﻣ ﺠ ﹸﻞ ﺐ ﻭﺫﻯ ﺍﹶﻧﺎﺓ ﻻ ﻳ ﻌ ﻣ ﹾﻘﺘﺪﺭ ﻻ ﻳ ﻐ ﹶﻠ ﻱ ﻭ ﹶﻛ ﻢ ﻣ ﻦ ﻚ ﻳﺎ ﹶﺍ ﺭ ﺣ ﻢ ﺍﻟﺮﺍﺣﻤﲔ ،ﺳﻴﺪﻱ ﻭ ﻣﻮﻻ ﻚ ﻣ ﻦ ﺍﻟﺬﹼﻛﺮﻳ ﻦ ﻭﺍ ﺭ ﺣﻤﲏ ﹺﺑﺮ ﺣ ﻤﺘ ﻣ ﻦ ﺍﻟﺸﺎﻛﺮﻳ ﻦ ﻭﻻﻻﺋ ﻕ ﹶﺍ ﹺﻭﺩﺍ َﺀ ﻩ ﻭﹶﺍ ﺣﺒﺎ َﺀ ﻩ ﻭﹶﺍ ﺧﻼﹼ َﺀ ﻩ ﻭﹶﺍﻣﺴﻰ ﻕ ﹺﺑ ﻪ ﺍﹾﻟﺒﻼ ُﺀ ﻭﻓﺎ ﺭ ﺢ ﹶﻗ ﺪ ﺍ ﺳﺘ ﻤﺮ ﻋ ﹶﻠ ﻴ ﻪ ﺍﻟﻘﹶﻀﺎ ُﺀ ﻭﹶﺍﺣﺪ ﺻﺒ ﻋﺒﺪ ﹶﺍﻣﺴﻰ ﻭﹶﺍ
ﲑ ﻭﹸﺛﻘﱢ ﹶﻞ ﺼ ﺮ ﻓﻲ ﺍﹾﻟﻤﻄﺎﻣ ﹺ ﻼ ﰲ ﹶﺍﻳﺪﻯ ﺍﹾﻟ ﹸﻜﻔﹼﺎ ﹺﺭ ﻭﺍ ﹾﻻﻋﺪﺍﺀ ﻳﺘﺪﺍ ﻭﻟﹸﻮﻧ ﻪ ﻳﻤﻴﻨﹰﺎ ﻭﺷﻤﺎ ﹰﻻ ﹶﻗ ﺪ ﺣ ﺍﹶﺳﲑﹰﺍ ﺣﻘﲑﹰﺍ ﺫﹶﻟﻴ ﹰ ﺿﺮﹰﺍ ﻭﻻ ﺴﺘﻄﻴ ﻊ ﻟﹶﻬﺎ ﺴ ﺮ ﹰﺓ ﻻ ﻳ ﺴ ﻪ ﺣ ﺑﹺﺎﹾﻟﺤﺪﻳ ﺪ ﻻ ﻳﺮﻯ ﺷﻴﺌﹰﺎ ﻣ ﻦ ﺿﻴﺎ ِﺀ ﺍﻟﺪﻧﻴﺎ ﻭﻻ ﻣ ﻦ ﺭ ﻭﺣﻬﺎ ﻳ ﻨ ﹸﻈ ﺮ ﺍﻟﹶﻰ ﻧ ﹾﻔ ِ ﺐ ﻭﺫﻱ ﻚ ﻣ ﻦ ﻣ ﹾﻘﺘﺪﺭ ﻻ ﻳ ﻐ ﹶﻠ ﺖ ﺳﺒﺤﺎﻧ ﻚ ﻓﹶﻼ ﺍﻟـ ﻪ ﺇﻻﹼ ﹶﺍﻧ ﻚ ﹸﻛﻠﱢ ﻪ ﹺﺑﺠﻮ ﺩ ﻙ ﻭ ﹶﻛ ﺮ ﻣ ﻧﻔﹾﻌﹰﺎ ﻭﹶﺍﻧﺎ ﺧ ﹾﻠ ﻮ ﻣ ﻦ ﺫﻟ
ﻚ ﻣ ﻦ ﺍﻟﺸﺎﻛﺮﻳ ﻦ ﻚ ﻣ ﻦ ﺍﻟﹾﻌﺎﺑﹺﺪﻳ ﻦ ﻭﻟﻨﻌﻤﺎﺋ ﺤﻤﺪ ﻭﺍﹾﺟ ﻌﻠﹾﲏ ﹶﻟ ﺤﻤﺪ ﻭﺁ ﹺﻝ ﻣ ﺻﻞﱢ ﻋﻠﻰ ﻣ ﺠ ﹸﻞ ﺍﹶﻧﺎﺓ ﻻ ﻳ ﻌ ﲔ { ﺍﻟـﻬﻲ ﻭ ﺳﻴﺪﻱ ﻭ ﹶﻛ ﻢ ﻣ ﻦ ﻋﺒﺪ ﹶﺍﻣﺴﻰ ﻚ ﻳﺎ ﹶﺍ ﺭ ﺣ ﻢ ﺍﻟﺮﺍﺣﻤ ﻚ ﻣ ﻦ ﺍﻟﺬﹼﺍﻛﺮﻳ ﻦ ﻭﺍ ﺭ ﺣﻤﲏ ﹺﺑ ﺮ ﺣ ﻤﺘ ﻭﻻﻻﺋ
ﻚ ﺐ ﺍﹾﻟ ﹸﻔ ﹾﻠ ﺴ ﻪ ﻭﻣﺎﻟ ﻪ ﺣﺮﺻﹰﺎ ﻣ ﻨ ﻪ ﻋ ﹶﻠﻴﻬﺎ ﹶﻗ ﺪ ﺭ ﻛ ﻕ ﺍﻟﹶﻰ ﺍﻟﺪﻧﻴﺎ ﻟ ﻠﺮ ﹾﻏﺒ ﺔ ﻓﻴﻬﺎ ﺍﱃ ﹶﺍ ﹾﻥ ﺧﺎ ﹶﻃ ﺮ ﹺﺑﻨ ﹾﻔ ِ ﺢ ﻗﹶ ﺪ ﺍﺷﺘﺎ ﺻﺒ ﻭﹶﺍ 87
ﺿﺮ ﻭﻻ ﻧﻔﹾﻊ ﻭﹶﺍﻧﺎ ﺴ ﺮ ﹰﺓ ﻻ ﻳ ﹾﻘ ﺪ ﺭ ﻟﹶﻬﺎ ﻋﻠﻰ ﺴ ﻪ ﺣ ﻕ ﺍﹾﻟﺒﹺﺤﺎ ﹺﺭ ﻭ ﹸﻇ ﹶﻠﻤﻬﺎ ﻳ ﻨ ﻈ ﺮ ﺍﱃ ﻧ ﹾﻔ ِ ﺕ ﹺﺑ ﻪ ﻭ ﻫ ﻮ ﰲ ﺁﻓﺎ ﹺ ﺴ ﺮ ﻭ ﹸﻛ ِ ﺐ ﻭﺫﻯ ﺍﹶﻧﺎﺓ ﻻ ﻚ ﻣ ﻦ ﻣ ﹾﻘﺘﺪﺭ ﻻ ﻳ ﻐ ﹶﻠ ﺖ ﺳﺒﺤﺎﻧ ﺠﻮﹺﺩ ﻙ ﻭ ﹶﻛ ﺮ ﻣﻚ ﻓﹶﻼ ﺍﻟـ ﻪ ﺇﻻﹼ ﹶﺍﻧ ﻚ ﹸﻛﻠﱢﻪ ﹺﺑ ﺧ ﹾﻠ ﻮ ﻣ ﻦ ﺫﻟ
ﻚ ﻣ ﻦ ﻚ ﻣ ﻦ ﺍﻟﺸﺎﻛﺮﻳ ﻦ ﻭﻻﻻﺋ ﻚ ﻣ ﻦ ﺍﻟﹾﻌﺎﺑﹺﺪﻳ ﻦ ﻭﻟﻨﻌﻤﺎﺋ ﺤﻤﺪ ﻭﺍﹾﺟ ﻌﻠﹾﲏ ﹶﻟ ﺤﻤﺪ ﻭﺁ ﹺﻝ ﻣ ﺻﻞﱢ ﻋﻠﻰ ﻣ ﺠ ﹸﻞ ﻳ ﻌ
ﻚ ﻳﺎ ﹶﺍ ﺭ ﺣ ﻢ ﺍﻟﺮﺍﺣﻤﲔ ،ﺍﻟـﻬﻲ ﻭ ﺳﻴﺪﻱ ﻭ ﹶﻛ ﻢ ﻣ ﻦ ﻋﺒﺪ ﹶﺍﻣﺴﻰ ﹶﻗ ﺪ ﺍ ﺳﺘ ﻤﺮ ﻋ ﹶﻠ ﻴ ﻪ ﺍﻟﺬﹼﺍﻛﺮﻳ ﻦ ﻭﺍ ﺭ ﺣﻤﲏ ﺑﹺ ﺮ ﺣ ﻤﺘ ﻑ ﻭﺍﻟﺴﻬﺎ ﻡ ﻭ ﺟﺪ ﹶﻝ ﺻﺮﻳﻌﹰﺎ ﻭ ﹶﻗ ﺪ ﺡ ﻭﺍﻟﺴﻴﻮ ﻕ ﹺﺑ ﻪ ﺍﹾﻟﺒﻼ ُﺀ ﻭﺍﻟ ﹸﻜﻔﹼﺎ ﺭ ﻭﺍﻻﹾﻋﺪﺍ ُﺀ ﻭﹶﺍ ﺧ ﹶﺬﺗ ﻪ ﺍﻟﺮﻣﺎ ﺍﹾﻟﻘﹶﻀﺎ ُﺀ ﻭﹶﺍ ﺣ ﺪ
ﻚﻻ ﻚ ﹸﻛﻠﱢ ﻪ ﹺﺑﺠﻮ ﺩ ﻙ ﻭ ﹶﻛ ﺮ ﻣ ﺤ ﻤ ﻪ ﻭﹶﺍﻧﺎ ﺧ ﹾﻠ ﻮ ﻣ ﻦ ﺫﻟ ﻉ ﻭﺍﻟﻄﱢ ﻴ ﺮ ﻣ ﻦ ﹶﻟ ﺖ ﺍﻟﺴﺒﺎ ﺽ ﻣ ﻦ ﺩ ﻣ ﻪ ﻭﹶﺍ ﹶﻛ ﹶﻠ ﺖ ﺍ ﹾﻻ ﺭ ﺷ ﹺﺮﺑ
ﺤﻤﺪ ﺻﻞﱢ ﻋﻠﻰ ﻣ ﺠ ﹸﻞ ﺐ ﻭﺫﻱ ﺍﹶﻧﺎﺓ ﻻ ﻳ ﻌ ﻚ ﻣ ﻦ ﻣ ﹾﻘﺘﺪﺭ ﻻ ﻳ ﻐ ﹶﻠ ﺖ ﺳﺒﺤﺎﻧ ﺑﹺﺎ ﺳﺘﺤﻘﺎﻕ ﻣﻨﻲ ﻳﺎ ﻻ ﺍﻟـ ﻪ ﺇﻻﹼ ﹶﺍﻧ
ﻚ ﻳﺎ ﹶﺍ ﺭ ﺣ ﻢ ﻚ ﻣ ﻦ ﺍﻟﺬﹼﺍﻛﺮﻳ ﻦ ﻭﺍ ﺭ ﺣﻤﲏ ﹺﺑ ﺮ ﺣ ﻤﺘ ﻚ ﻣ ﻦ ﺍﻟﺸﺎﻛﺮﻳ ﻦ ﻭﻻﻻﺋ ﺤﻤﺪ ﻭﺍﹾﺟ ﻌﻠﹾﲏ ﻟﻨﻌﻤﺎﺋ ﻭﺁ ﹺﻝ ﻣ
ﺍﻟﺮﺍﺣﻤ ﺤ ﻮ ﻙ ﻚ ﻭ َﹶﻻ ﻣﺪﻥﱠ ﻳﺪﻯ ﻧ ﻚ ﻳﺎ ﻛﹶﺮ ﱘ ﹶﻻ ﹾﻃ ﹸﻠﺒﻦ ﻣﻤﺎ ﹶﻟ ﺪﻳﻚ ،ﻭ ُﹶﻻﻟﺤﻦ ﻋ ﹶﻠ ﻴ ﲔ ـ ﻧﺴﺨﺔ ﺍﻠﺴﻲ } ،ﻭ ﻋﺰﺗ
ﻚ ﺖ ﻣ ﻌﻮﱄ ﻭ ﻋ ﹶﻠ ﻴ ﺖ ﹶﺍ ﹶﻓﺘ ﺮﺩﱐ ﻭﹶﺍﻧ ﻚ ﻳﺎ ﺭﺏ ﹶﻓﹺﺒ ﻤ ﻦ ﹶﺍﻋﻮ ﹸﺫ ﻭﹺﺑ ﻤ ﻦ ﹶﺍﻟﹸﻮ ﹸﺫ ﻻ ﹶﺍ ﺣ ﺪ ﱄ ﺍﻻﹼ ﹶﺍﻧ ﻣ ﻊ ﺟ ﺮﻣﻬﺎ ﺍﹶﻟ ﻴ ﺕ ﻭﻋﻠﻰ ﺍﹾﻟﺠﹺﺒﺎ ﹺﻝ ﺽ ﻓﹶﺎ ﺳﺘ ﹶﻘﺮ ﺖ ﻭ ﻋﻠﹶﻰ ﺍ ﹾﻻ ﺭ ﹺ ﺿ ﻌﺘ ﻪ ﻋﻠﹶﻰ ﺍﻟﺴﻤﺎ ِﺀ ﹶﻓﺎﹾﺳﺘ ﹶﻘﻠﱠ ﻚ ﺍﻟﱠﺬﻱ ﻭ ﻚ ﺑﹺﺎ ﺳ ﻤ ﻣﺘﻜﹶﻠﻲ ،ﹶﺍ ﺳﹶﺄﹸﻟ ﻀ ﻲ ﱄ ﺤﻤﺪ ﻭﹶﺍ ﹾﻥ ﺗ ﹾﻘ ﺤﻤﺪ ﻭﺁ ﹺﻝ ﻣ ﺼﻠﱢ ﻲ ﻋﻠﻰ ﻣ ﺖ ﻭ ﻋﻠﹶﻰ ﺍﻟﻠﱠ ﻴ ﹺﻞ ﹶﻓﹶﺎ ﹾﻇ ﹶﻠ ﻢ ﻭ ﻋﻠﹶﻰ ﺍﻟﻨﻬﺎ ﹺﺭ ﻓﹶﺎ ﺳﺘﻨﺎ ﺭ ﹶﺍ ﹾﻥ ﺗ ﹶﻓ ﺮ ﺳ
ﻑ ﻕ ﻣﺎ ﺗﺒﻠﱢﻐﲏ ﹺﺑ ﻪ ﺷ ﺮ ﺣﻮﺍﺋﺠﻲ ﹸﻛﻠﱠﻬﺎ ﻭﺗ ﻐ ﻔ ﺮ ﱄ ﹸﺫﻧﻮﰊ ﹸﻛﻠﱠﻬﺎ ﺻﻐﲑﻫﺎ ﻭﻛﹶﺒﲑﻫﺎ ،ﻭﺗ ﻮﺳ ﻊ ﻋ ﹶﻠﻲ ﻣ ﻦ ﺍﻟﺮ ﺯ ﹺ
ﻚ ﺤﻤﺪ ﻭﹶﺍ ﻋﻨﻲ ،ﻭﹺﺑ ﺤﻤﺪ ﻭﺁ ﹺﻝ ﻣ ﺼﻞﱢ ﻋﻠﻰ ﻣ ﺖ ﹶﻓ ﻚ ﺍﹾﺳﺘ ﻌ ﻨ ﻱﺑ ﺍﻟﺪﻧﻴﺎ ﻭﺍﻻ ﺧ ﺮ ﺓ ﻳﺎ ﹶﺍ ﺭﺣ ﻢ ﺍﻟﱠﺮﺍﺣﻤﲔ ،ﻣﻮﻻ ﻚ ﻭﺍﻧ ﹸﻘﻠﹾﲎ ﻣ ﻦ ﹸﺫﻝﱢ ﺴﹶﺄﹶﻟ ﺔ ﺧ ﹾﻠ ﻘ ﻚ ﻋ ﻦ ﻣ ﺴﹶﺄﹶﻟﺘ ﻚ ﻋ ﻦ ﻃﺎ ﻋ ﺔ ﻋﺒﺎ ﺩ ﻙ ﻭﹺﺑ ﻤ ﺕ ﹶﻓﹶﺎ ﹺﺟﺮﱏ ﻭﹶﺍ ﹾﻏﻨﹺﲎ ﺑﹺﻄﺎ ﻋﺘ ﺠ ﺮ ﺍ ﺳﺘ ﻚ ﻚ ﺟﻮﺩﹰﺍ ﻣ ﻨ ﺍﹾﻟ ﹶﻔ ﹾﻘ ﹺﺮ ﺍﱃ ﻋﺰ ﺍﹾﻟﻐﲎ ﻭ ﻣ ﻦ ﹸﺫﻝﱢ ﺍﹾﻟﻤﻌﺎﺻﻰ ﺍﱃ ﻋﺰ ﺍﻟﻄﹼﺎ ﻋ ﺔ ﹶﻓﻘﹶ ﺪ ﹶﻓﻀ ﹾﻠﺘﲏ ﻋﻠﻰ ﻛﹶﺜﲑ ﻣ ﻦ ﺧ ﹾﻠ ﻘ
ﺤﻤﺪ ﻭﺍﹾﺟ ﻌﻠﹾﲎ ﺤﻤﺪ ﻭﺁ ﹺﻝ ﻣ ﺻﻞﱢ ﻋﻠﻰ ﻣ ﻚ ﹸﻛﻠﱢ ﻪ ﺤ ﻤ ﺪ ﻋﻠﻰ ﺫﻟ ﻚ ﺍﹾﻟ ﻭ ﹶﻛﺮﻣﹰﺎ ﻻ ﺑﹺﺎ ﺳﺘﺤﻘﺎﻕ ﻣﻨﻲ ،ﺍﻟـﻬﻲ ﹶﻓ ﹶﻠ ﲔ ﻚ ﻳﺎ ﹶﺍ ﺭ ﺣ ﻢ ﺍﻟﺮﺍﺣﻤ ﻚ ﻣ ﻦ ﺍﻟﺬﹼﺍﻛﺮﻳ ﻦ ﻭﺍ ﺭ ﺣﻤﲏ ﹺﺑ ﺮ ﺣ ﻤﺘ ﻚ ﻣ ﻦ ﺍﻟﺸﺎﻛﺮﻳ ﻦ ﻭﻻﻻﺋ ﻟﻨﻌﻤﺎﺋ
ﰒﹼ ﺍﺳﺠﺪ ﻭﻗﻞ :
ﺠ ﺪ ﻚ ﺍﻟﺪﺍﺋﻢ ﺍﻟﹾﺒﺎﻗﻲ ،ﺳ ﺠ ﺪ ﻭ ﺟ ﹺﻬ ﻲ ﺍﻟﺒﺎﱃ ﺍﻟﹾﻔﺎﱐ ﻟ ﻮ ﺟ ﹺﻬ ﻚ ﺍﹾﻟﻌﺰﻳ ﹺﺰ ﺍﹾﻟﺠﻠﻴﻞﹺ ،ﺳ ﺠ ﺪ ﻭ ﺟ ﹺﻬ ﻲ ﺍﻟﺬﱠﻟﻴ ﹸﻞ ﻟ ﻮ ﺟ ﹺﻬ ﺳ ﺠ ﺪ ﻭﺟﻬﻲ ﻭ ﺳﻤﻌﻲ ﻭﺑﺼﺮﻱ ﻭﹶﻟﺤﻤﻲ ﻭﺩﻣﻲ ﻭ ﹺﺟﻠﹾﺪﻯ ﻭ ﻋﻈﹾﻤﻲ ﻚ ﺍﹾﻟ ﻐﲏ ﺍﹾﻟﻜﹶﺒﲑﹺ ،ﺳ ﲑ ﻟ ﻮ ﺟ ﹺﻬ ﻭ ﺟ ﹺﻬ ﻲ ﺍﹾﻟﻔﹶﻘ
ﺤ ﹾﻠ ﻤﻚ ،ﻭﻋﻠﻰ ﹶﻓﻘﹾﺮﻱ ﹺﺑﻐﻨﺎﻙ ،ﻭﻋﻠﻰ ﺽ ﻣﻨﻲ ﷲ ﺭﺏ ﺍﹾﻟﻌﺎﻟﹶﻤﲔ ،ﺍﹶﻟﻠﹼـ ﻬﻢ ﻋ ﺪ ﻋﻠﻰ ﺟﻬﻠﻲ ﹺﺑ ﺖ ﺍ ﹾﻻ ﺭ ﻭﻣﺎ ﹶﺍ ﹶﻗﻠﱠ
ﻱ ﹺﺑ ﻌ ﹾﻔ ﹺﻮ ﻙ ﺿﻌﻔﻲ ﹺﺑ ﹸﻘﻮﺗﻚ ،ﻭﻋﻠﻰ ﺧﻮﰲ ﹺﺑﹶﺎ ﻣﹺﻨﻚ ،ﻭﻋﻠﻰ ﹸﺫﻧﻮﰊ ﻭﺧﻄﺎﻳﺎ ﹸﺫﻟﹼﻲ ﹺﺑ ﻌﺰ ﻙ ﻭ ﺳﻠﹾﻄﺎﹺﻧﻚ ،ﻭﻋﻠﻰ ﻭ ﺭ ﺣ ﻤﺘ ﺤ ﹺﺮ ﻚ ﰲ ﻧ ﻚ ﻳﺎ ﺭﲪﻦ ﻳﺎ ﺭﺣﻴ ﻢ ﺍﹶﻟﻠﹼـ ﻬﻢ ﺍﻧﻰ ﹶﺍ ﺩ ﺭﹸﺃ ﹺﺑ
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ﻓﻼﻥ ﺑﻦ ﻓﻼﻥ
ﻚ ﻣ ﻦ ﺷﺮ ﻩ ﻓﹶﺎ ﹾﻛﻔﻨﻴ ﻪ ﺑﹺﻤﺎ ﻭﹶﺍ ﻋﻮﺫ ﹺﺑ
ﻚ ﻭ ﺷﺮ ﺟﻤﻴ ﹺﻊ ﻚ ﻭﻃﹸﻐﺎ ﺓ ﻋﺪﺍﺗ ﻚ ﻭﺻﺎﻟﺤﻰ ﻋﺒﺎ ﺩ ﻙ ﻣ ﻦ ﻓﹶﺮﺍ ﻋﻨ ﺔ ﺧ ﹾﻠ ﻘ ﺖ ﹺﺑ ﻪ ﹶﺍﻧﺒﹺﻴﺎ ِﺀ ﻙ ﻭﹶﺍ ﻭﻟﻴﺎ ِﺀ ﻙ ﻣ ﻦ ﺧ ﹾﻠ ﻘ ﹶﻛ ﹶﻔ ﻴ ﷲ ﻭﹺﻧ ﻌ ﻢ ﺍﹾﻟﻮﻛﻴ ﹸﻞ. ﺴﺒﻨﺎ ﺍ ُ ﻚ ﻋﻠﻰ ﻛﹸﻞﱢ ﺷﻲﺀ ﻗﹶﺪﻳ ﺮ ﻭ ﺣ ﲔ ﺍﻧ ﻚ ﻳﺎ ﹶﺍ ﺭ ﺣ ﻢ ﺍﻟﺮﺍﺣﻤ ﻚ ﹺﺑ ﺮ ﺣ ﻤﺘ ﺧ ﹾﻠ ﻘ
ﺩﻋﺎﺀ ﺍﻝﺴﻴﻔﻲ ﺍﻝﺼﻐﻴﺭ ﺍﻝﻤﻌﺭﻭﻑ ﹺﺒﺩﻋﺎﺀ ﺍﻝﻘﺎﻤﻭﺱ ﹶﺫﻛﹶﺮﻩ ﺍﻟﺸﻴﺦ ﺍﻻﺟﻞﹼ ﺛﻘﺔ ﺍﻻﺳﻼﻡ ﺍﻟﻨﻮﺭﻱ ﻋﻄﹼﺮ ﺍﷲ ﻣﺮﻗﺪﻩ ﰲ ﺍﻟﺼﺤﻴﻔﺔ ﺍﻟﺜﹼﺎﻧﻴﺔ ﺍﻟﻌﻠﻮﻳﺔ ،ﻭﻗﺎﻝ :ﺍﻥﹼ ﳍﺬﺍ ﺍﻟﺪﻋﺎﺀ ﰲ ﻛﻠﻤﺎﺕ ﺃﺭﺑﺎﺏ ﺍﻟﻄﹼﻠﺴﻤﺎﺕ ﻭﺍﻟﺘﺴﺨﲑﺍﺕ ﺷﺮﺡ ﻏﺮﻳﺐ ﻭﻗﺪ ﺫﻛﺮﻭﺍ ﻟﻪ ﺁﺛﺎﺭﹰﺍ ﻋﺠﻴﺒﺔ ،ﻭﻟﹶﻢ ﺃﺭ ﹺﻭ ﻣﺎ ﺫﻛﺮﻭﻩ ﻟﻌﺪﻡ ﺍﻋﺘﻤﺎﺩﻱ ﻋﻠﻴﻪ ﻭﻟﻜﻦ ﺍﹸﻭﺭﺩ ﺃﺻﻞ ﺍﻟﺪﻋﺎﺀ ﺗﺴﺎﳏﹰﺎ ﰲ ﺃﺩﻟﹼﺔ ﺍﻟﺴﻨﻦ ﻭﺗﺎﺳﻴﺎﹰ ،ﺑﺎﻟﻌﻠﻤﺂﺀ ﺍﻻﻋﻼﻡ ،ﻭﻫﻮ ﻫﺬﺍ ﺍﻟﺪﻋﺎﺀ :
ﺤ ﹺﺮ ﹶﺍ ﺣ ﺪﻳﺘﻚ ،ﻭ ﹶﻃﻤﻄﺎ ﹺﻡ ﻳﻢ ﻭﺣﺪﺍﹺﻧﻴﺘﻚ ،ﻭ ﹶﻗﻮﱏ ﹺﺑ ﹸﻘﻮ ﺓ ﺳ ﹾﻄ ﻮ ﺓ ﺳﻠﹾﻄﺎ ﻥ ﹶﻓﺮﺩﺍﹺﻧﻴﺘﻚ، ﺭﺏ ﹶﺍ ﺩ ﺧﻠﹾﲏ ﰲ ﹸﻟﺠ ﺔ ﺑ
ﻚ ﺏ ﻣ ﻦ ﺁﺛﺎ ﹺﺭ ﺣﻤﺎﻳﺘﻚ ،ﻣﻬﻴﺒﹰﺎ ﹺﺑ ﻬ ﻴﺒﺘ ﻕ ﺍﹾﻟ ﹸﻘ ﺮ ﹺ ﺕ ﺑ ﺮ ﹺ ﻚ ﻭﰲ ﻭﺟﻬﻲ ﹶﻟﻤﻌﺎ ﺝ ﺍﱃ ﻓﹶﻀﺎ ِﺀ ﺳﻌ ﺔ ﺭ ﺣ ﻤﺘ ﺣﺘﻰ ﹶﺍ ﺧ ﺮ ﺞ ﻚ ﻭﺗ ﺰ ﻛﻴﺘﻚ ،ﻭﹶﺍﹾﻟﹺﺒﺴﲎ ﺧ ﹶﻠ ﻊ ﺍﹾﻟ ﻌﺰ ﺓ ﻭﺍﹾﻟ ﹶﻘﺒﻮ ﹺﻝ ﻭ ﺳﻬ ﹾﻞ ﱃ ﻣﻨﺎ ﻫ ﻼ ﻣ ﹶﻜﺮﻣﹰﺎ ﹺﺑﺘﻌﻠﻴ ﻤ ﺠﻠﱢ ﹰ ﻚ ﻣﺘ ﻋﺰﻳﺰﹰﺍ ﹺﺑﻌﻨﺎﻳﺘ ﻚ ﰱ ﺩﺍ ﹺﺭ ﺍﻟﺪﻧﻴﺎ ﻭﺩﺍ ﹺﺭ ﺍﹾﻟﻘﹶﺮﺍﺭﹺ، ﻒ ﺑﻴﲏ ﻭﺑ ﻴ ﻦ ﹶﺍ ﺣﺒﺎﺋ ﺝ ﺍﹾﻟﻜﹶﺮﺍ ﻣ ﺔ ﻭﺍﹾﻟﻮﻗﺎ ﹺﺭ ﻭﹶﺍﻟﱢ ﺻ ﹶﻠ ﺔ ﻭﺍﹾﻟ ﻮﺻﻮﻝﹺ ،ﻭﺗﻮﺟﲏ ﺑﹺﺘﺎ ﹺ ﺍﹾﻟ ﻮ
ﺱ ﻭﺍ ﹾﻻﺷﺒﺎﺡ ،ﻳﺎ ﻀ ﻊ ﹶﻟ ﺪﻱ ﺍﻟﻨﻔﹸﻮ ﺨ ﺏ ﻭﺍ َﹾﻻﺭﻭﺍﺡ ،ﻭﺗ ﻚ ﻫ ﻴﺒ ﹰﺔ ﻭ ﺳ ﹾﻄ ﻮ ﹰﺓ ﺗﻨﻘﺎ ﺩ ﻟ ﻲ ﺍ ﹾﻟ ﹸﻘﻠﹸﻮ ﻭﺍ ﺭ ﺯﻗﹾﲎ ﻣ ﻦ ﻧﻮ ﹺﺭ ﺍ ﺳ ﻤ ﻚ ﺇﻻﹼ ﺍﹶﻟ ﻴﻚ ،ﻭﻻ ﺠﹶﺎ ﻭﻻ ﻣﻨﺠﺎ ﻣ ﻨ ﻕ ﺍﻻﹾﻛﺎ ﺳ ﺮ ﺓ ﻻ ﻣ ﹾﻠ ﺖ ﹶﻟ ﺪﻳ ﻪ ﹶﺍﻋﻨﺎ ﻀ ﻌ ﺏ ﺍﹾﻟﺠﺒﺎﹺﺑ ﺮ ﺓ ﻭ ﺧ ﺖ ﹶﻟ ﻪ ﺭﹺﻗﺎ ﻣ ﻦ ﺫﹶﻟﱠ
ﺖ ﺤ ﺕ ﺷﺮ ﺍﳌﹸﻌﺎﻧﹺﺪﻳ ﻦ ﻭﺍ ﺭ ﺣﻤﲏ ﺗ ﻚ ﻭ ﹶﻻ ﺍﺗﻜﺎ َﺀ ﺇﻻﹼ ﻋ ﹶﻠ ﻴﻚ ،ﺍ ﺩ ﹶﻓ ﻊ ﻋﻨﻲ ﹶﻛ ﻴ ﺪ ﺍﻟﹾﺤﺎﺳﺪﻳ ﻦ ﻭ ﹸﻇﻠﹸﻤﺎ ﺍﻋﺎﻧ ﹶﺔ ﺇﻻﹼ ﹺﺑ ﻉ ﻚ ﻭﻧﻮ ﺭ ﹶﻗﻠﹾﱯ ﻭ ﺳﺮﻱ ﺑﺎ ِﹾﻻﻃﱢﻼ ﹺ ﲔ ﹶﺍﻳ ﺪ ﻇﺎﻫﺮﻱ ﰲ ﺗﺤﺼﻴ ﹺﻞ ﻣﺮﺍﺿﻴ ﻚ ﻳﺎ ﹶﺍ ﹾﻛ ﺮ ﻡ ﺍ َﹾﻻ ﹾﻛﺮﻣ ﺕ ﻋ ﺮ ﺷ ﺳﺮﺍﺩﻗﺎ ﻒ ﻚ ﻭ ﹶﻗ ﺪ ﻭ ﺭ ﺩﺗ ﻪ ﻋﻠﻰ ﺛﻘﹶﺔ ﹺﺑﻚ ،ﻭ ﹶﻛ ﻴ ﺨ ﻴﺒﺔ ﻣ ﻨ ﻚ ﹺﺑ ﺻ ﺪ ﺭ ﻋ ﻦ ﺑﺎﹺﺑ ﻒ ﹶﺍ ﺞ ﻣﺴﺎﻋﻴﻚ ،ﺍﻟـﻬﻲ ﹶﻛ ﻴ ﻋﻠﻰ ﻣﻨﺎ ﻫ ﹺ
ﻚ ﺑﺎ ﻋ ﺪ ﺑﻴﲏ ﻭﺑ ﻴ ﻦ ﹶﺍﻋﺪﺍﺋﻲ، ﺠ ﻲ ﺍﹶﻟ ﻴ ﻚ ﻣ ﹾﻠﺘ ﹺ ﻚ ﻭﻫﺎ ﹶﺍﻧﺎ ﻣ ﹾﻘﹺﺒ ﹲﻞ ﻋ ﹶﻠ ﻴ ﻚ ﻭ ﹶﻗ ﺪ ﹶﺍ ﻣ ﺮﺗﲎ ﹺﺑﺪﻋﺎﺋ ﺗ ﺆﹺﻳﺴﲏ ﻣ ﻦ ﻋﻄﺎﺋ ﷲ ﺍ ﹸﳌﻌﻄﻲ ﺖﺍُ ﻚ ﹶﺍﻧ ﺠ ﺪ ﻙ ﺍﻧ ﻚ ﻭﺟﻼ ﹺﻝ ﻣ ﻒ ﺍﹶﺑﺼﺎ ﺭ ﻫ ﻢ ﻋﻨﻲ ﹺﺑﻨﻮ ﹺﺭ ﹸﻗ ﺪ ﺳ ﺕ ﺑ ﻴ ﻦ ﹶﺍﻋﺪﺍﺋﻲ ﺍ ﺧﺘ ﻄ ﻛﹶﻤﺎ ﺑﺎ ﻋ ﺪ
ﷲ ﻒ ﺭ ﺣ ﻤﺘﻚ ،ﻳﺎ ﺣﻲ ﻳﺎ ﹶﻗﻴﻮ ﻡ ﻳﺎ ﺫﹶﺍ ﺍﹾﻟﺠﻼ ﹺﻝ ﻭﺍ ِﹾﻻﻛﹾﺮﺍﻡﹺ ،ﻭﺻﻠﻰ ﺍ ُ ﺟﻼﺋ ﹶﻞ ﺍﻟﻨ ﻌ ﹺﻢ ﺍﹾﻟ ﻤ ﹶﻜﺮ ﻣ ﺔ ﻟ ﻤ ﻦ ﻧﺎﺟﺎ ﻙ ﹺﺑﻠﹶﻄﺎﺋ ﲔ ﺍﻟﻄﹼﺎﻫﺮﻳ ﻦ. ﲔ ﺍﻟﻄﱠﻴﺒ ﺤﻤﺪ ﻭﺁﻟ ﻪ ﹶﺍ ﺟﻤﻌ ﻋﻠﻰ ﺳﻴﺪﻧﺎ ﻭﻧﹺﺒﻴﻨﺎ ﻣ
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ﺍﻝﻔﹶﺼ ُل ﺍﻝﺴﺎﺒﹺﻊ : ﻓﻲ ﺫﻜﺭ ﻨﺒﺫ ﻤﻥ ﺍﻝﺩﻋﻭﺍﺕ ﺍﻝﻨﹼﺎﻓﻌﺔ ﺍﻝﻤﺨﺘﺼﺭﺓ ﺍﻝﹼﺘﻲ ﺍﻗﺘﻁﻔﺘﻬﺎ ﻤﻥ ﺍﻝﻜﺘﺏ ﺍﻝﻤﻌﺘﺒﺭﺓ . ﺍﻻﻭﻝ :ﻗﺎﻝ ﺍﻟﺴﻴﺪ ﺍﻻﺟﻞ ﺍﻟﺴﻴﺪ ﻋﻠﻴﺨﺎﻥ ﺍﻟﺸﲑﺍﺯﻱ ﺭﺿﻮﺍﻥ ﺍﷲ ﻋﻠﻴﻪ ﰲ ﻛﺘﺎﺏ ﺍﻟﻜﻠﻢ ﺍﻟﻄﻴﺐ :ﺍﻥﹼ ﺍﺳﻢ ﺍﷲ ﺍﻻﻋﻈﻢ ﻫﻮ ﻣﺎ ﻳﻔﺘﺘﺢ ﺑﻜﻠﻤﺔ ﺍﷲ ﻭﳜﺘﺘﻢ ﺑﻜﻠﻤﺔ ﻫﻮ ،ﻭﻟﻴﺲ ﰲ ﺣﺮﻭﻓﻪ ﺣﺮﻑ ﻣﻨﻘﻮﻁ ،ﻭﻻ ﻳﺘﻐﻴﺮ ﻗﺮﺍﺀﺗﻪ ،ﺍﹲﻋﺮﺏ ﺃﻡ ﱂ ﻳﻌﺮﺏ ،ﻭﻧﻈﻔﺮ ﺑﺬﻟﻚ ﰲ ﺍﻟﻘﺮﺁﻥ ﺍﻴﺪ ﰲ ﲬﺲ ﺁﻳﺎﺕ ﻣﻦ ﲬﺲ ﺳﻮﺭ ، ﻫﻲ ﺍﻟﺒﻘﺮﺓ ﻭﺁﻝ ﻋﻤﺮﺍﻥ ﻭﺍﻟﻨﺴﺎﺀ ﻭﻃﻪ ﻭﺍﻟﺘﻐﺎﺑﻦ ،ﻗﺎﻝ ﺍﻟﺸﻴﺦ ﺍﳌﻐﺮﰊ :ﻣﻦ ﺍﺗﺨﺬ ﻫﺬﻩ ﺍﻻﻳﺎﺕ ﺍﳋﻤﺲ ﻭﺭﺩﹰﺍ ﻭﺭﺩﺩﻫﺎ ﰲ ﻛﻞﹼ ﻳﻮﻡ ﺍﺣﺪﻯ ﻋﺸﺮﺓ ﻣﺮﺓ
ﻼ ﺍﻥ ﺷﺎﺀ ﺍﷲ ﺗﻌﺎﱃ ،ﻭﺍﻻﻳﺎﺕ ﺍﳋﻤﺲ ﻫﻲ : ﺗﻴﺲﺭ ﻟﻪ ﻣﺎ ﺃﳘﹼﻪ ﻣﻦ ﺍﻻﻣﻮﺭ ﺍﻟﻜﻠﻴﺔ ﻭﺍﳉﺰﺋﻴﺔ ﻋﺎﺟ ﹰ
ﻚ ﳊﻲ ﺍﻟ ﹶﻘﻴﻮ ﻡ ﻧﺰ ﹶﻝ ﻋ ﹶﻠ ﻴ ﷲ ﻻ ﺍﻟـ ﻪ ﺇﻻﹼ ﻫ ﻮ ﺍ ﹶ ﺤﻲ ﺍﻟ ﹶﻘﻴﻮ ﻡ ﺇﱃ ﺁﺧﺮ ﺁﻳﺔ ﺍﻟﻜﺮﺳﻲ ) (2ﹶﺍ ُ ﷲ ﻻ ﺍﻟـ ﻪ ﺇﻻﹼ ﻫ ﻮ ﺍﹾﻟ )(1ﹶﺍ ُ ﺱ ﻭﹶﺍﻧ ﺰ ﹶﻝ ﺍﹾﻟ ﹸﻔﺮﻗﺎ ﹶﻥ )(3 ﻯ ﻟﻠﻨﺎ ﹺ ﺼﺪﻗﹰﺎ ﻟﻤﺎ ﺑ ﻴ ﻦ ﻳ ﺪﻳ ﻪ ﻭﹶﺍﻧ ﺰ ﹶﻝ ﺍﻟﺘﻮﺭﺍ ﹶﺓ ﻭﺍ ِﹾﻻﻧﺠﻴ ﹶﻞ ﻣ ﻦ ﹶﻗ ﺒ ﹸﻞ ﻫﺪ ﺤﻖ ﻣ ﺏ ﺑﹺﺎﹾﻟ ﺍﹾﻟ ﻜﺘﺎ
ﷲ ﻻ ﺍﻟـ ﻪ ﷲ ﺣﺪﻳﺜﹰﺎ ) (4ﹶﺍ ُ ﻕ ﻣ ﻦ ﺍ ِ ﺻ ﺪ ﺐ ﻓﻴ ﻪ ﻭ ﻣ ﻦ ﹶﺍ ﺠ ﻤﻌﻨ ﹸﻜ ﻢ ﺍﱃ ﻳ ﻮ ﹺﻡ ﺍﹾﻟﻘﻴﺎ ﻣ ﺔ ﻻ ﺭﻳ ﷲ ﻻ ﺍﻟـ ﻪ ﺇﻻﹼ ﻫ ﻮ ﹶﻟﻴ ﹶﺍ ُ ﷲ ﹶﻓ ﹾﻠﻴﺘ ﻮﻛﱠ ﹺﻞ ﺍﹾﻟ ﻤ ﺆ ﻣﻨﻮ ﹶﻥ. ﷲ ﻻ ﺍﻟـ ﻪ ﺇﻻﹼ ﻫ ﻮ ﻭ ﻋﻠﹶﻰ ﺍ ِ ﺤﺴﲎ ) (5ﹶﺍ ُ ﺇﻻﹼ ﻫ ﻮ ﹶﻟ ﻪ ﺍ َﹾﻻﺳﻤﺎ ُﺀ ﺍﹾﻟ ﺍﻟﺜﹼﺎﱐ :ﺍﻟﺘﻮﺳﻞ،
ﻗﺎﻝ ﺍﻟﻌﻼﹼﻣﺔ ﺍﻠﺴﻲ )ﺭﲪﻪ ﺍﷲ( ﻋﻦ ﺑﻌﺾ ﺍﻟﻜﺘﺐ ﺍﳌﻌﺘﱪﺓ ﺍﻧﻪ :ﺭﻭﻯ ﳏﻤﺪ ﺑﻦ ﺑﺎﺑﻮﻳﻪ ﻫﺬﺍ ﺍﻟﺘﻮﺳﻞ ﻋﻦ ﺍﻻﺋﻤﺔ )ﻋﻠﻴﻬﻢ ﺍﻟﺴﻼﻡ(
ﻭﻗﺎﻝ :ﻣﺎ ﺗﻮﺳﻠﺖ ﻻﻣﺮ ﻣﻦ ﺍﻻﻣﻮﺭ ﺍﻻﹼ ﻭﻭﺟﺪﺕ ﺃﺛﺮ ﺍﻻﺟﺎﺑﺔ ﺳﺮﻳﻌﺎﹰ ،ﻭﻫﻮ:
ﷲ ﻋ ﹶﻠ ﻴ ﻪ ﻭﺁﻟﻪ ،ﻳﺎ ﹶﺍﺑﺎ ﺍﻟﹾﻘﺎ ﺳ ﹺﻢ ﻳﺎ ﺻﻠﱠﻰ ﺍ ُ ﺤﻤﺪ ﻚ ﻧﹺﺒﻲ ﺍﻟﺮ ﺣ ﻤ ﺔ ﻣ ﻚ ﹺﺑﻨﹺﺒﻴ ﻚ ﻭﹶﺍﺗ ﻮﺟ ﻪ ﺍﹶﻟ ﻴ ﺍﹶﻟﻠﹼـ ﻬﻢ ﺍﻧﻲ ﹶﺍ ﺳﹶﺎﹸﻟ
ﷲ ﻭ ﹶﻗﺪﻣﻨﺎ ﻙ ﺑ ﻴ ﻦ ﻚ ﺍﻟﹶﻰ ﺍ ِ ﺸ ﹶﻔﻌﻨﺎ ﻭﺗ ﻮﺳﻠﹾﻨﺎ ﹺﺑ ﷲ ﻳﺎ ﺍﻣﺎﻡ ﺍﻟﺮ ﺣ ﻤ ﺔ ﻳﺎ ﺳﻴﺪﻧﺎ ﻭ ﻣﻮﻻﻧﺎ ﺍﻧﺎ ﺗ ﻮﺟﻬﻨﺎ ﻭﺍ ﺳﺘ ﺭﺳﻮ ﹶﻝ ﺍ ِ
ﲔ ﻳﺎ ﻋ ﻠﻲ ﺑ ﻦ ﺍﹶﰊ ﻃﺎﻟﺐ، ﲑ ﺍﹾﻟ ﻤ ﺆﻣﻨ ﺴ ﹺﻦ ﻳﺎ ﺍﹶﻣ ﺤ ﷲ ﺍ ﺷ ﹶﻔ ﻊ ﻟﹶﻨﺎ ﻋ ﻨ ﺪ ﺍﷲِ ،ﻳﺎ ﹶﺍﺑﺎ ﺍﹾﻟ ﻱ ﺣﺎﺟﺎﺗﻨﺎ ﻳﺎ ﻭﺟﻴﻬﹰﺎ ﻋ ﻨ ﺪ ﺍ ِ ﻳ ﺪ
ﻱ ﷲ ﻭ ﹶﻗﺪﻣﻨﺎ ﻙ ﺑ ﻴ ﻦ ﻳ ﺪ ﻚ ﺍﻟﹶﻰ ﺍ ِ ﺸ ﹶﻔﻌﻨﺎ ﻭﺗ ﻮﺳﻠﹾﻨﺎ ﹺﺑ ﷲ ﻋﻠﻰ ﺧ ﹾﻠ ﻘ ﻪ ﻳﺎ ﺳﻴﺪﻧﺎ ﻭ ﻣﻮﻻﻧﺎ ﺍﻧﺎ ﺗ ﻮﺟﻬﻨﺎ ﻭﺍ ﺳﺘ ﻳﺎ ﺣﺠ ﹶﺔ ﺍ ِ
ﺤﻤﺪ ﻳﺎ ﹸﻗﺮ ﹶﺓ ﻋ ﻴ ﹺﻦ ﺍﻟﺮﺳﻮﻝﹺ ،ﻳﺎ ﺖ ﻣ ﷲ ﺍ ﺷ ﹶﻔ ﻊ ﻟﹶﻨﺎ ﻋ ﻨ ﺪ ﺍﷲِ ،ﻳﺎ ﻓﺎ ﻃ ﻤ ﹶﺔ ﺍﻟﺰﻫﺮﺍ ُﺀ ﻳﺎ ﹺﺑ ﻨ ﺣﺎﺟﺎﺗﻨﺎ ،ﻳﺎ ﻭﺟﻴﻬﹰﺎ ﻋ ﻨ ﺪ ﺍ ِ
ﷲ ﻱ ﺣﺎﺟﺎﺗﻨﺎ ،ﻳﺎ ﻭﺟﻴ ﻬ ﹰﺔ ﻋ ﻨ ﺪ ﺍ ِ ﷲ ﻭ ﹶﻗﺪﻣﻨﺎ ﻙ ﺑ ﻴ ﻦ ﻳ ﺪ ﻚ ﺍﻟﹶﻰ ﺍ ِ ﺸ ﹶﻔﻌﻨﺎ ﻭﺗ ﻮﺳﻠﹾﻨﺎ ﹺﺑ ﺳﻴ ﺪﺗﻨﺎ ﺍﻧﺎ ﺗ ﻮﺟﻬﻨﺎ ﻭﺍ ﺳﺘ
ﷲ ﻋﻠﻰ ﺠﺘﱮ ﻳﺎ ﺑ ﻦ ﺭﺳﻮ ﹺﻝ ﺍﷲِ ،ﻳﺎ ﺣﺠ ﹶﺔ ﺍ ِ ﺴ ﻦ ﺑ ﻦ ﻋ ﻠﻲ ﹶﺍﻳﻬﺎ ﺍ ﹾﻟُﻤ ﺤﻤﺪ ﻳﺎ ﺣ ﺍ ﺷﻔﹶﻌﻲ ﻟﹶﻨﺎ ﻋ ﻨ ﺪ ﺍﷲِ ،ﻳﺎ ﺍﹶﺑﺎ ﻣ ﻱ ﺣﺎﺟﺎﺗﻨﺎ ﻳﺎ ﷲ ﻭ ﹶﻗﺪﻣﻨﺎ ﻙ ﺑ ﻴ ﻦ ﻳ ﺪ ﻚ ﺍﻟﹶﻰ ﺍ ِ ﺸ ﹶﻔﻌﻨﺎ ﻭﺗ ﻮﺳﻠﹾﻨﺎ ﹺﺑ ﺧ ﹾﻠ ﻘ ﻪ ﻳﺎ ﺳﻴﺪﻧﺎ ﻭ ﻣﻮﻻﻧﺎ ﺍﻧﺎ ﺗ ﻮﺟﻬﻨﺎ ﻭﺍ ﺳﺘ
ﷲ ﻳﺎ ﺴ ﻴ ﻦ ﺑ ﻦ ﻋ ﻠﻲ ،ﹶﺍﻳﻬﺎ ﺍﻟﺸﻬﻴ ﺪ ﻳﺎ ﺑ ﻦ ﺭﺳﻮ ﹺﻝ ﺍ ِ ﷲ ﻳﺎ ﺣ ﷲ ﺍ ﺷ ﹶﻔ ﻊ ﻟﹶﻨﺎ ﻋ ﻨ ﺪ ﺍﷲِ ،ﻳﺎ ﺍﹶﺑﺎ ﻋ ﺒﺪﺍ ِ ﻭﺟﻴﻬﹰﺎ ﻋ ﻨ ﺪ ﺍ ِ
ﻱ ﷲ ﻭ ﹶﻗﺪﻣﻨﺎ ﻙ ﺑ ﻴ ﻦ ﻳ ﺪ ﻚ ﺍﻟﹶﻰ ﺍ ِ ﺸ ﹶﻔﻌﻨﺎ ﻭﺗ ﻮﺳﻠﹾﻨﺎ ﹺﺑ ﷲ ﻋﻠﻰ ﺧ ﹾﻠ ﻘ ﻪ ﻳﺎ ﺳﻴﺪﻧﺎ ﻭ ﻣﻮﻻﻧﺎ ﺍﻧﺎ ﺗ ﻮﺟﻬﻨﺎ ﻭﺍ ﺳﺘ ﺣﺠ ﹶﺔ ﺍ ِ 90
ﺴ ﻴﻦﹺ ،ﻳﺎ ﺯﻳ ﻦ ﺍﻟﹾﻌﺎﺑﹺﺪﻳ ﻦ ﻳﺎ ﺑ ﻦ ﺤ ﺴ ﹺﻦ ﻳﺎ ﻋ ﻠﻲ ﺑ ﻦ ﺍﹾﻟ ﺤ ﷲ ،ﻳﺎ ﹶﺍﺑﺎ ﺍﹾﻟ ﷲ ﺍ ﺷ ﹶﻔ ﻊ ﻟﹶﻨﺎ ﻋ ﻨ ﺪ ﺍ ِ ﺣﺎﺟﺎﺗﻨﺎ ﻳﺎ ﻭﺟﻴﻬﹰﺎ ﻋ ﻨ ﺪ ﺍ ِ ﻚ ﺍﻟﹶﻰ ﺍﷲِ، ﺸ ﹶﻔﻌﻨﺎ ﻭﺗ ﻮﺳﻠﹾﻨﺎ ﹺﺑ ﷲ ﻋﻠﻰ ﺧ ﹾﻠ ﻘ ﻪ ﻳﺎ ﺳﻴﺪﻧﺎ ﻭ ﻣﻮﻻﻧﺎ ﺍﻧﺎ ﺗ ﻮﺟﻬﻨﺎ ﻭﺍ ﺳﺘ ﷲ ﻳﺎ ﺣﺠ ﹶﺔ ﺍ ِ ﺭﺳﻮ ﹺﻝ ﺍ ِ
ﺤﻤﺪ ،ﺑ ﻦ ﻋ ﻠﻲ ﹶﺍﻳﻬﺎ ﷲ ﺍ ﺷ ﹶﻔ ﻊ ﻟﹶﻨﺎ ﻋ ﻨ ﺪ ﺍﷲِ ،ﻳﺎ ﺍﹶﺑﺎ ﺟ ﻌﻔﹶﺮ ﻳﺎ ﻣ ﻱ ﺣﺎﺟﺎﺗﻨﺎ ،ﻳﺎ ﻭﺟﻴﻬﹰﺎ ﻋ ﻨ ﺪ ﺍ ِ ﻭ ﹶﻗﺪﻣﻨﺎ ﻙ ﺑ ﻴ ﻦ ﻳ ﺪ ﻚ ﺍﻟﹶﻰ ﺸ ﹶﻔﻌﻨﺎ ﻭﺗ ﻮﺳﻠﹾﻨﺎ ﹺﺑ ﷲ ﻋﻠﻰ ﺧ ﹾﻠ ﻘ ﻪ ﻳﺎ ﺳﻴﺪﻧﺎ ﻭ ﻣﻮﻻﻧﺎ ﺍﻧﺎ ﺗ ﻮﺟﻬﻨﺎ ﻭﺍ ﺳﺘ ﷲ ﻳﺎ ﺣﺠ ﹶﺔ ﺍ ِ ﺍﻟﹾﺒﺎ ﻗ ﺮ ﻳﺎ ﺑ ﻦ ﺭﺳﻮ ﹺﻝ ﺍ ِ
ﷲ ﻳﺎ ﺟ ﻌ ﹶﻔ ﺮ ﺑ ﻦ ﷲ ﺍ ﺷ ﹶﻔ ﻊ ﻟﹶﻨﺎ ﻋ ﻨ ﺪ ﺍﷲِ ،ﻳﺎ ﺍﹶﺑﺎ ﻋ ﺒ ﺪ ﺍ ِ ﻱ ﺣﺎﺟﺎﺗﻨﺎ ،ﻳﺎ ﻭﺟﻴﻬﹰﺎ ﻋ ﻨ ﺪ ﺍ ِ ﺍﷲِ ،ﻭ ﹶﻗﺪﻣﻨﺎ ﻙ ﺑ ﻴ ﻦ ﻳ ﺪ
ﺸ ﹶﻔﻌﻨﺎ ﷲ ﻋﻠﻰ ﺧ ﹾﻠ ﻘ ﻪ ﻳﺎ ﺳﻴﺪﻧﺎ ﻭ ﻣﻮﻻﻧﺎ ﺍﻧﺎ ﺗ ﻮﺟﻬﻨﺎ ﻭﺍ ﺳﺘ ﷲ ﻳﺎ ﺣﺠ ﹶﺔ ﺍ ِ ﻕ ﻳﺎ ﺑ ﻦ ﺭﺳﻮ ﹺﻝ ﺍ ِ ﺤﻤﺪ ،ﹶﺍﻳﻬﺎ ﺍﻟﺼﺎ ﺩ ﻣ
ﺴ ﹺﻦ ﻳﺎ ﺤ ﷲ ﺍ ﺷ ﹶﻔ ﻊ ﻟﹶﻨﺎ ﻋ ﻨ ﺪ ﺍﷲِ ،ﻳﺎ ﹶﺍﺑﺎ ﺍﹾﻟ ﻱ ﺣﺎﺟﺎﺗﻨﺎ ،ﻳﺎ ﻭﺟﻴﻬﹰﺎ ﻋ ﻨ ﺪ ﺍ ِ ﷲ ﻭ ﹶﻗﺪﻣﻨﺎ ﻙ ﺑ ﻴ ﻦ ﻳ ﺪ ﻚ ﺍﻟﹶﻰ ﺍ ِ ﻭﺗ ﻮﺳﻠﹾﻨﺎ ﹺﺑ
ﷲ ﻋﻠﻰ ﺧ ﹾﻠ ﻘ ﻪ ﻳﺎ ﺳﻴﺪﻧﺎ ﻭ ﻣﻮﻻﻧﺎ ﺍﻧﺎ ﺗ ﻮﺟﻬﻨﺎ ﷲ ﻳﺎ ﺣﺠ ﹶﺔ ﺍ ِ ﻣﻮﺳﻰ ﺑ ﻦ ﺟ ﻌﻔﹶﺮ ،ﹶﺍﻳﻬﺎ ﺍﻟﹾﻜﺎ ﻇ ﻢ ﻳﺎ ﺑ ﻦ ﺭﺳﻮ ﹺﻝ ﺍ ِ ﷲ ﺍ ﺷ ﹶﻔ ﻊ ﻟﹶﻨﺎ ﻋ ﻨ ﺪ ﺍﷲِ ،ﻳﺎ ﻱ ﺣﺎﺟﺎﺗﻨﺎ ،ﻳﺎ ﻭﺟﻴﻬﹰﺎ ﻋ ﻨ ﺪ ﺍ ِ ﷲ ﻭ ﹶﻗﺪﻣﻨﺎ ﻙ ﺑ ﻴ ﻦ ﻳ ﺪ ﻚ ﺍﻟﹶﻰ ﺍ ِ ﺸ ﹶﻔﻌﻨﺎ ﻭﺗ ﻮﺳﻠﹾﻨﺎ ﹺﺑ ﻭﺍ ﺳﺘ
ﷲ ﻋﻠﻰ ﺧ ﹾﻠ ﻘ ﻪ ﻳﺎ ﺳﻴﺪﻧﺎ ﻭ ﻣﻮﻻﻧﺎ ﺍﻧﺎ ﷲ ﻳﺎ ﺣﺠ ﹶﺔ ﺍ ِ ﺴ ﹺﻦ ﻳﺎ ﻋ ﻠﻲ ﺑ ﻦ ﻣﻮﺳﻰ ﹶﺍﻳﻬﺎ ﺍﻟﺮﺿﺎ ﻳﺎ ﺑ ﻦ ﺭﺳﻮ ﹺﻝ ﺍ ِ ﺤ ﹶﺍﺑﺎ ﺍﹾﻟ
ﷲ ﺍ ﺷ ﹶﻔ ﻊ ﻟﹶﻨﺎ ﻋ ﻨ ﺪ ﻱ ﺣﺎﺟﺎﺗﻨﺎ ،ﻳﺎ ﻭﺟﻴﻬﹰﺎ ﻋ ﻨ ﺪ ﺍ ِ ﷲ ﻭ ﹶﻗﺪﻣﻨﺎ ﻙ ﺑﻴ ﻦ ﻳ ﺪ ﻚ ﺍﻟﹶﻰ ﺍ ِ ﺸ ﹶﻔﻌﻨﺎ ﻭﺗ ﻮﺳﻠﹾﻨﺎ ﹺﺑ ﺗ ﻮﺟﻬﻨﺎ ﻭﺍﺳﺘ ﷲ ﻋﻠﻰ ﺧ ﹾﻠ ﻘ ﻪ ﻳﺎ ﺳﻴﺪﻧﺎ ﷲ ﻳﺎ ﺣﺠ ﹶﺔ ﺍ ِ ﺤﻤ ﺪ ﺑ ﻦ ﻋ ﻠﻲ ﹶﺍﻳﻬﺎ ﺍﻟﺘ ﻘﻲ ﺍﹾﻟﺠﻮﺍ ﺩ ﻳﺎ ﺑ ﻦ ﺭﺳﻮ ﹺﻝ ﺍ ِ ﺍﷲِ ،ﻳﺎ ﺍﹶﺑﺎ ﺟ ﻌﻔﹶﺮ ﻳﺎ ﻣ
ﷲ ﻱ ﺣﺎﺟﺎﺗﻨﺎ ،ﻳﺎ ﻭﺟﻴﻬﹰﺎ ﻋ ﻨ ﺪ ﺍ ِ ﷲ ﻭ ﹶﻗﺪﻣﻨﺎ ﻙ ﺑ ﻴ ﻦ ﻳ ﺪ ﻚ ﺍﻟﹶﻰ ﺍ ِ ﺸ ﹶﻔﻌﻨﺎ ﻭﺗ ﻮﺳﻠﹾﻨﺎ ﹺﺑ ﻭ ﻣﻮﻻﻧﺎ ﺍﻧﺎ ﺗﻮﺟﻬﻨﺎ ﻭﺍ ﺳﺘ
ﷲ ﻋﻠﻰ ﷲ ﻳﺎ ﺣﺠ ﹶﺔ ﺍ ِ ﺤﻤﺪ ﹶﺍﻳﻬﺎ ﺍﻟﹾﻬﺎﺩﻱ ﺍﻟﻨ ﻘﻲ ﻳﺎ ﺑ ﻦ ﺭﺳﻮ ﹺﻝ ﺍ ِ ﺴ ﹺﻦ ﻳﺎ ﻋ ﻠﻲ ﺑ ﻦ ﻣ ﺤ ﺍ ﺷ ﹶﻔ ﻊ ﻟﹶﻨﺎ ﻋ ﻨ ﺪ ﺍﷲِ ،ﻳﺎ ﹶﺍﺑﺎ ﺍﹾﻟ ﻱ ﺣﺎﺟﺎﺗﻨﺎ ﻳﺎ ﷲ ﻭ ﹶﻗﺪﻣﻨﺎ ﻙ ﺑ ﻴ ﻦ ﻳ ﺪ ﻚ ﺍﻟﹶﻰ ﺍ ِ ﺸ ﹶﻔﻌﻨﺎ ﻭﺗ ﻮﺳﻠﹾﻨﺎ ﹺﺑ ﺧ ﹾﻠ ﻘ ﻪ ﻳﺎ ﺳﻴﺪﻧﺎ ﻭ ﻣﻮﻻﻧﺎ ﺍﻧﺎ ﺗﻮﺟﻬﻨﺎ ﻭﺍ ﺳﺘ
ﺴ ﹶﻜ ﹺﺮﻱ ﻳﺎ ﺑ ﻦ ﺭﺳﻮ ﹺﻝ ﺴ ﻦ ﺑ ﻦ ﻋ ﻠﻲ ،ﹶﺍﻳﻬﺎ ﺍﻟﺰ ﻛﻲ ﺍﹾﻟ ﻌ ﺤﻤﺪ ﻳﺎ ﺣ ﷲ ﺍ ﺷ ﹶﻔ ﻊ ﻟﹶﻨﺎ ﻋ ﻨ ﺪ ﺍﷲِ ،ﻳﺎ ﺍﹶﺑﺎ ﻣ ﻭﺟﻴﻬﹰﺎ ﻋ ﻨ ﺪ ﺍ ِ
ﷲ ﻭ ﹶﻗﺪﻣﻨﺎ ﻙ ﺑ ﻴ ﻦ ﻚ ﺍﻟﹶﻰ ﺍ ِ ﺸ ﹶﻔﻌﻨﺎ ﻭﺗ ﻮﺳﻠﹾﻨﺎ ﹺﺑ ﷲ ﻋﻠﻰ ﺧ ﹾﻠ ﻘ ﻪ ﻳﺎ ﺳﻴﺪﻧﺎ ﻭ ﻣﻮﻻﻧﺎ ﺍﻧﺎ ﺗ ﻮﺟﻬﻨﺎ ﻭﺍﺳﺘ ﷲ ﻳﺎ ﺣﺠ ﹶﺔ ﺍ ِ ﺍِ ﺤﺠ ﹶﺔ ﹶﺍﻳﻬﺎ ﺍﻟﹾﻘﺎﺋ ﻢ ﻒ ﺍﹾﻟ ﺨ ﹶﻠ ﺴ ﹺﻦ ﻭﺍﹾﻟ ﺤ ﺻﻲ ﺍﹾﻟ ﷲ ﺍ ﺷ ﹶﻔ ﻊ ﻟﹶﻨﺎ ﻋ ﻨ ﺪ ﺍﷲِ ،ﻳﺎ ﻭ ﻱ ﺣﺎﺟﺎﺗﻨﺎ ﻳﺎ ﻭﺟﻴﻬﹰﺎ ﻋ ﻨ ﺪ ﺍ ِ ﻳ ﺪ
ﺸ ﹶﻔﻌﻨﺎ ﷲ ﻋﻠﻰ ﺧ ﹾﻠ ﻘ ﻪ ﻳﺎ ﺳﻴﺪﻧﺎ ﻭ ﻣﻮﻻﻧﺎ ﺍﻧﺎ ﺗ ﻮﺟﻬﻨﺎ ﻭﺍ ﺳﺘ ﷲ ﻳﺎ ﺣﺠ ﹶﺔ ﺍ ِ ﺍﹾﻟ ﻤ ﻨﺘ ﹶﻈ ﺮ ﺍﹾﻟ ﻤ ﻬ ﺪﻯ ﻳﺎ ﺑ ﻦ ﺭﺳﻮ ﹺﻝ ﺍ ِ
ﷲ. ﷲ ﺍ ﺷ ﹶﻔ ﻊ ﻟﹶﻨﺎ ﻋ ﻨ ﺪ ﺍ ِ ﻱ ﺣﺎﺟﺎﺗﻨﺎ ﻳﺎ ﻭﺟﻴﻬﹰﺎ ﻋ ﻨ ﺪ ﺍ ِ ﷲ ﻭ ﹶﻗﺪﻣﻨﺎ ﻙ ﺑ ﻴ ﻦ ﻳ ﺪ ﻚ ﺍﻟﹶﻰ ﺍ ِ ﻭﺗ ﻮﺳﻠﹾﻨﺎ ﹺﺑ ﰒﹼ ﺳﻞ ﺣﻮﺍﺋﺠﻚ ،ﻓﺎﻧﻬﺎ ﺗﻘﻀﻰ ﺍﻥ ﺷﺎﺀ ﺍﷲ ﺗﻌﺎﱃ ،ﻭﻋﻠﻰ ﺭﻭﺍﻳﺔ ﺍﹸﺧﺮﻯ ﻗﹸﻞ ﺑﻌﺪ ﺫﻟﻚ :
ﺖ ﹺﺑ ﹸﻜ ﻢ ﺍﻟﹶﻰ ﺖ ﹺﺑ ﹸﻜ ﻢ ﹶﺍﺋﻤﱵ ﻭ ﻋﺪﰐ ﻟﻴ ﻮ ﹺﻡ ﹶﻓﻘﹾﺮﻱ ﻭﺣﺎﺟﱵ ﺍﻟﹶﻰ ﺍﷲِ ،ﻭﺗ ﻮﺳ ﹾﻠ ﻳﺎ ﺳﺎﺩﰐ ﻭﻣﻮﺍﻟﻲ ﺍﻧﻲ ﺗ ﻮﺟ ﻬ
ﷲ، ﺍِ
ﷲ ﺖ ﹺﺑ ﹸﻜ ﻢ ﺍﻟﹶﻰ ﺍﷲِ ،ﻓﹶﺎ ﺷ ﹶﻔﻌﻮﺍ ﱄ ﻋ ﻨ ﺪ ﺍﷲِ ،ﻭﺍ ﺳﺘ ﻨ ﻘﺬﹸﻭﱐ ﻣ ﻦ ﹸﺫﻧﻮﰊ ﻋ ﻨ ﺪ ﺍﷲِ ،ﹶﻓﺎﻧ ﹸﻜ ﻢ ﻭﺳﻴﻠﹶﱵ ﺍﻟﹶﻰ ﺍ ِ ﻭﺍ ﺳﺘﺸ ﹶﻔ ﻌ 91
ﷲ ﻋ ﹶﻠ ﻴ ﹺﻬ ﻢ ﺻﻠﱠﻰ ﺍ ُ ﷲ ﺭﺟﺎﺋﻲ ﻳﺎ ﺳﺎﺩﰐ ﻳﺎ ﹶﺍ ﻭﻟﻴﺎ َﺀ ﺍﷲِ ، ﺤﺒ ﹸﻜ ﻢ ﻭﹺﺑ ﹸﻘ ﺮﺑﹺ ﹸﻜ ﻢ ﹶﺍ ﺭﺟﻮ ﻧﺠﺎ ﹰﺓ ﻣ ﻦ ﺍﷲِ ،ﹶﻓﻜﹸﻮﻧﻮﺍ ﻋ ﻨ ﺪ ﺍ ِ ﻭﹺﺑ ﲔ. ﲔ ﺭﺏ ﺍﻟﹾﻌﺎﻟﹶﻤ ﲔ ﻭﺍ ﹾﻻﺧﺮﻳ ﻦ ﺁﻣ ﷲ ﻇﺎﻟﻤﻴ ﹺﻬ ﻢ ﻣ ﻦ ﺍ َﹾﻻﻭﻟ ﷲ ﹶﺍﻋﺪﺍ َﺀ ﺍ ِ ﲔ ﻭﹶﻟ ﻌ ﻦ ﺍ ُ ﹶﺍ ﺟﻤﻌ ﺃﻗﻮﻝ :ﺃﻭﺭﺩ ﺍﻟﺸﻴﺦ ﺍﻟﻜﻔﻌﻤﻲ ﰲ ﻛﺘﺎﺏ ﺍﻟﺒﻠﺪ ﺍﻻﻣﲔ ﺩﻋﺎﺀ ﻣﺒﺴﻮﻃﹰﺎ ﻣﻮﺳﻮﻣﹰﺎ ﺑﺪﻋﺎﺀ ﺍﻟﻔﺮﺝ ،ﻭﻫﻮ ﳛﺘﻮﻱ ﰲ ﻣﻄﺎﻭﻳﻪ ﻋﻠﻰ ﻫﺬﺍ ﺍﻟﺘﻮﺳﻞ ﻭﺍﻇﻦ ﺍﻥﹼ ﺍﻟﺘﻮﺳﻞ ﺑﺎﻻﺋﻤﺔ ﺍﻻﺛﲎ ﻋﺸﺮ ﺍﳌﻨﺴﻮﺏ ﺇﱃ ﺍﳋﻮﺍﺟﺔ ﻧﺼﲑ ﺍﻟﺪﻳﻦ )ﺩﻭﺍﺯﺩﻩ ﺍﻣﺎﻡ ﺧﻮﺍﺟﻪ ﻧﺼﲑ ﺍﻟﺪﻳﻦ( ﻫﻮ ﺗﺮﻛﻴﺐ ﻣﻦ ﻫﺬﺍ ﺍﻟﺘﻮﺳﻞ ﻭﻣﻦ ﺍﻟﺼﻠﻮﺓ ﻋﻠﻰ ﻼ ﻋﻦ ﻗﺒﺲ ﺍﳊﺠﺞ ﺍﻟﻄﹼﺎﻫﺮﻳﻦ ﰲ ﺧﻄﺒﺔ ﺑﻠﻴﻐﺔ ﺃﻭﺭﺩﻫﺎ ﺍﻟﻜﻔﻌﻤﻲ ﰲ ﺃﻭﺍﺧﺮ ﻛﺘﺎﺏ ﺍﳌﺼﺒﺎﺡ ،ﻭﺍﻟﺴﻴﺪ ﻋﻠﻴﺨﺎﻥ ﻗﺪ ﺃﻭﺭﺩ ﰲ ﻛﺘﺎﺏ ﺍﻟﻜﻠﻢ ﺍﻟﻄﹼﻴﺐ ﻧﻘ ﹰ ﺍﳌﺼﺎﺑﻴﺢ ﻟﻠﺸﻴﺦ ﺍﻟﺼﻬﺮﺷﱵ ﺩﻋﺎﺀ ﻟﻠﺘﻮﺳﻞ ﺫﺍ ﺷﺮﺡ ﻻ ﻳﺴﻌﻪ ﺍﳌﻘﺎﻡ ،ﻭﺍﻟﺪﻋﺎﺀ ﻫﻮ :
ﻚ ﻭ ﹺﺭﺿﻮﺍﹺﻧﻚ، ﻚ ﹺﺑ ﹺﻬ ﻢ ﹶﺍ ﹾﻥ ﺗﻌﻴﻨﲏ ﻋﻠﻰ ﻃﺎ ﻋﺘ ﺤﻤﺪ ﻭﻋﻠﻰ ﺍﺑﻨﺘﻪ ﻭﻋﻠﻰ ﺍﺑﻨﻴﻬﺎ ،ﻭﹶﺍ ﺳﹶﺎﹸﻟ ﺍﹶﻟﻠﹼـ ﻬﻢ ﺻﻞﱢ ﻋﻠﻰ ﻣ ﲑ ﺤﻖ ﺍﹶﻣ ﹺ ﻚ ﹺﺑ ﻚ ﺟﻮﺍ ﺩ ﻛﹶﺮﱘ ،ﺍﹶﻟﻠﹼـ ﻬﻢ ﺍﻧﻲ ﹶﺍ ﺳﹶﺎﹸﻟ ﻚ ﺍﻧ ﺖ ﹶﺍﺣﺪﹰﺍ ﻣ ﻦ ﹶﺍ ﻭﻟﻴﺎﺋ ﻀ ﹶﻞ ﻣﺎ ﺑﻠﱠ ﻐ ﻭﹶﺍ ﹾﻥ ﺗﺒﻠﱢﻐﲏ ﹺﺑ ﹺﻬ ﻢ ﹶﺍ ﹾﻓ
ﺸﻤﲏ ﻭﺁﺫﺍﱐ ﻭﹾﺍﻧﻄﹶﻮﻯ ﻋﻠﻰ ﺖ ﹺﺑ ﻪ ﻣﻤ ﻦ ﹶﻇ ﹶﻠﻤﲏ ﻭ ﹶﻏ ﲔ ﻋ ﻠﻲ ﺑ ﹺﻦ ﺃﹶﰊ ﻃﺎﻟﺐ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ﺇﻻﹼ ﺍﻧﺘ ﹶﻘ ﻤ ﺍﹾﻟ ﻤ ﺆﻣﻨ
ﺴ ﻴ ﹺﻦ ﺤ ﻚ ﻋﻠﻲ ﺑ ﹺﻦ ﺍﹾﻟ ﺤﻖ ﻭﻟﻴ ﻚ ﹺﺑ ﺫﻟﻚ ،ﻭﻛﹶﻔ ﻴﺘﲏ ﹺﺑ ﻪ ﻣ ﺆﻧ ﹶﺔ ﹸﻛﻞﱢ ﹶﺍﺣﺪ ﻳﺎ ﹶﺍ ﺭ ﺣ ﻢ ﺍﻟﺮﺍﺣﻤﲔ ،ﺍﹶﻟﻠﹼـ ﻬﻢ ﺍﻧﻲ ﹶﺍ ﺳﹶﺎﹸﻟ ﺼ ﺮ ﻋﻠﻲ ﺸ ﻪ ﻭﻳ ﻨﺘ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ﺇﻻﹼ ﹶﻛ ﹶﻔ ﻴﺘﲏ ﹺﺑ ﻪ ﻣ ﺆﻧ ﹶﺔ ﹸﻛﻞﱢ ﺷﻴﻄﺎﻥ ﻣﺮﻳﺪ ﻭ ﺳﻠﹾﻄﺎﻥ ﻋﻨﻴﺪ ﻳﺘ ﹶﻘﻮﻯ ﻋ ﻠﻲ ﹺﺑﺒ ﹾﻄ
ﺤﻤﺪ ﺤﻤ ﺪ ﺑ ﹺﻦ ﻋﻠﻰ ﻭ ﺟ ﻌ ﹶﻔ ﹺﺮ ﺑ ﹺﻦ ﻣ ﻚ ﻣ ﺤﻖ ﻭﻟﻴ ﻴ ﻚ ﹺﺑ ﺏ ،ﺍﹶﻟﻠﹼـ ﻬﻢ ﺍﻧﻲ ﹶﺍ ﺳﹶﺎﹸﻟ ﻚ ﺟﻮﺍ ﺩ ﻛﹶﺮ ﱘ ﻳﺎ ﻭﻫﺎ ﺠ ﻨ ﺪ ﻩ ﺍﻧ ﹺﺑ
ﻚ ﻚ ﺍﻧ ﻚ ﻭﺑﻠﱠﻐﺘﻨﹺﻲ ﹺﺑﻬﹺﻤﺎ ﻣﺎ ﻳﺮﺿﻴ ﻚ ﻭ ﹺﺭﺿﻮﺍﹺﻧ ﻋﻠﻴﻬﻤﺎ ﺍﻟﺴﻼﻡ ﺍﻻﹼ ﹶﺍ ﻋ ﻨﺘﲏ ﹺﺑﻬﹺﻤﺎ ﻋﻠﻰ ﹶﺍ ﻣ ﹺﺮ ﺁ ﺧﺮﰐ ﺑﹺﻄﺎ ﻋﺘ
ﺤﻖ ﻭﻟﻴ ﻚ ﹺﺑ ﹶﻓﻌﺎ ﹲﻝ ﻟﻤﺎ ﺗﺮﻳﺪ ،ﺍﹶﻟﻠﹼـ ﻬﻢ ﺍﻧﻲ ﹶﺍ ﺳﹶﺎﹸﻟ ﻚ ﻣﻮﺳﻰ ﺑ ﹺﻦ ﺟ ﻌﻔﹶﺮ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ﺍﻻﹼ ﻋﺎ ﹶﻓ ﻴﺘﲏ ﹺﺑ ﻪ ﻓﻲ ﺟﻤﻴ ﹺﻊ ﻚ ﺍﻟﺮﺿﺎ ﻋ ﻠﻰ ﺑ ﹺﻦ ﺤﻖ ﻭﻟﻴ ﻚ ﹺﺑ ﺟﻮﺍﺭﹺﺣﻲ ﻣﺎ ﹶﻇ ﻬ ﺮ ﻣﻨﻬﺎ ﻭﻣﺎ ﺑ ﹶﻄ ﻦ ﻳﺎ ﺟﻮﺍ ﺩ ﻳﺎ ﹶﻛ ﹺﺮﱘ ،ﺍﹶﻟﻠﹼـ ﻬﻢ ﺍﻧﻲ ﹶﺍ ﺳﹶﺎﹸﻟ
ﻣﻮﺳﻰ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ﺇﻻﹼ ﺳﻠﱠ ﻤﺘﲏ ﹺﺑ ﻪ ﻓﻲ ﺟﻤﻴ ﹺﻊ ﹶﺍﺳﻔﺎﺭﹺﻱ ﻓﻲ ﺍﹾﻟﺒﺮﺍﺭﻱ ﻭﺍﹾﻟﺒﹺﺤﺎ ﹺﺭ ﻭﺍﹾﻟﺠﹺﺒﺎ ﹺﻝ ﻭﺍﹾﻟﻘﻔﺎ ﹺﺭ ﻭﺍ َﹾﻻ ﻭ ﺩﻳ ﺔ ﻚ ﻣﺤﻤﺪ ﺑ ﹺﻦ ﺤﻖ ﻭﻟﻴ ﻚ ﹺﺑ ﻑ ﺭﺣﻴﻢ ،ﺍﹶﻟﻠﹼـ ﻬﻢ ﺍﻧﻲ ﹶﺍ ﺳﹶﺎﹸﻟ ﻚ ﺭﺅﻭ ﺽ ﻣ ﻦ ﺟﻤﻴ ﹺﻊ ﻣﺎ ﺍﹶﺧﺎ ﹸﻓ ﻪ ﻭﹶﺍ ﺣ ﹶﺬ ﺭ ﻩ ﺍﻧ ﻭﺍﹾﻟﻐﻴﺎ ﹺ
ﻚ ﺖ ﻋ ﹶﻠﻲ ﹺﺭ ﺯ ﹶﻗ ﻚ ﻭ ﻭﺳ ﻌ ﺖ ﹺﺑ ﻪ ﻋﻠﻲ ﻣ ﻦ ﻭ ﺳ ﻌ ﻚ ﻭﺗ ﹶﻔﻀ ﹾﻠ ﻀ ﻠ ﺕ ﹺﺑ ﻪ ﻋ ﹶﻠﻲ ﻣ ﻦ ﹶﻓ ﻋ ﻠﻰ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ﺇﻻﹼ ﺟ ﺪ ﻚ ﻚ ﻟﻤﺎ ﺗﺸﺎ ُﺀ ﻗﹶﺪﻳﺮ ،ﺍﹶﻟﻠﹼـ ﻬﻢ ﺍﻧﻲ ﹶﺍ ﺳﹶﺎﹸﻟ ﻚ ﺍﻧ ﻚ ﻭﻗﹶﻀﺎﻫﺎ ﻋ ﹶﻠ ﻴ ﺖ ﺣﺎﺟﱵ ﺍﹶﻟ ﻴ ﻭﺍﹶ ﹾﻏﻨ ﻴﺘﲏ ﻋﻤ ﻦ ﺳﻮﺍﻙ ،ﻭ ﺟ ﻌ ﹾﻠ
ﻚ ﻋﻠﻰ ﺑ ﹺﻦ ﻣ ﺤﻖ ﻭﻟﻴ ﹺﺑ ﻚ ﻭﹺﺑﺮ ﺍﺧﻮﺍﹺﻧ ﻲ ﺿ ﺤﻤﺪ ﻋﻠﻴﻬﻤﺎ ﺍﻟﺴﻼﻡ ﺍﻻﹼ ﹶﺍ ﻋ ﻨﺘﲏ ﹺﺑ ﻪ ﻋﻠﻰ ﺗﺄ ﺩﻳ ﺔ ﹸﻓﺮﻭ
ﲔ، ﺍﹾﻟ ﻤ ﺆﻣﻨ
ﻚ ﺤﻖ ﻭﻟﻴ ﻚ ﹺﺑ ﻚ ﻳﺎ ﺭﺣﻴﻢ ،ﺍﹶﻟﻠﹼـ ﻬﻢ ﺍﻧﻲ ﹶﺍ ﺳﹶﺎﹸﻟ ﻀ ﻠ ﻚ ﹺﺑ ﹶﻔ ﺨ ﻴ ﹺﺮ ﻭﹶﺍ ﻋﻨﻲ ﻋﻠﻰ ﻃﺎ ﻋﺘ ﻭ ﺳﻬ ﹾﻞ ﺫﻟﻚ ﱄ ﻭﺍ ﹾﻗ ﺮﻧ ﻪ ﺑﹺﺎﹾﻟ
ﳊ ﺍﹶ ﻚ ﻭ ﹺﺭﺿﻮﺍﹺﻧﻚ ،ﻭ ﺳ ﺮ ﺭﺗﲏ ﻓﻲ ﻣ ﻨ ﹶﻘﻠﹶﱯ ﺴ ﹺﻦ ﺑ ﹺﻦ ﻋ ﻠﻰ ﻋﻠﻴﻬﻤﺎ ﺍﻟﺴﻼﻡ ﺍﻻﹼ ﹶﺍ ﻋ ﻨﺘﲏ ﹺﺑ ﻪ ﻋﻠﻰ ﹶﺍ ﻣ ﹺﺮ ﺁ ﺧﺮﰐ ﺑﹺﻄﺎ ﻋﺘ ﻚ ﺻﺎ ﺣ ﻚ ﻭ ﺣﺠﺘ ﺤﻖ ﻭﻟﻴ ﻚ ﹺﺑ ﻚ ﻳﺎ ﹶﺍ ﺭ ﺣ ﻢ ﺍﻟﺮﺍﺣﻤﲔ ،ﺍﹶﻟﻠﹼـ ﻬﻢ ﺍﻧﻲ ﹶﺍ ﺳﹶﺎﹸﻟ ﻱ ﹺﺑ ﺮ ﺣ ﻤﺘ ﻭ ﻣﺜﹾﻮﺍ ﺐ ﺍﻟﺰﻣﺎ ﻥ ﻋﻠﻴﻪ
ﺍﻟﺴﻼﻡ ﺇﻻ ﹶﺍ ﻋ ﻨﺘﲏ ﹺﺑ ﻪ ﻋﻠﻰ ﺟﻤﻴ ﹺﻊ ﹸﺍﻣﻮﺭﻱ ﻭ ﹶﻛ ﹶﻔ ﻴﺘﲏ ﹺﺑ ﻪ ﻣ ﺆﻧ ﹶﺔ ﹸﻛﻞﱢ ﻣﻮﺫ ﻭﻃﺎﻍ ﻭﺑﺎﻍ ،ﻭﹶﺍ ﻋ ﻨﺘﲏ ﹺﺑﻪ ،ﹶﻓ ﹶﻘ ﺪ ﺑ ﹶﻠ ﹶﻎ 92
ﺠﻬﻮﺩﻱ ﻭﻛﹶﻔﻴﺘﲏ ﹺﺑ ﻪ ﹸﻛﻞﱠ ﻋ ﺪﻭ ﻭ ﻫﻢ ﻭ ﹶﻏﻢ ﻭ ﺩﻳﻦ ﻭ ﻋﻨﻲ ﻭ ﻋ ﻦ ﻭﻟﹾﺪﻱ ﻭﺟﻤﻴ ﹺﻊ ﹶﺍ ﻫﻠﻲ ﻭﺍﺧﻮﺍﻧﹺﻲ ﻭ ﻣ ﻦ ﻳﻌﻨﻴﲏ ﻣ ﲔ. ﲔ ﺭﺏ ﺍﻟﹾﻌﺎﻟﹶﻤ ﹶﺍ ﻣ ﺮ ﻩ ﻭﺧﺎﺻﱵ ،ﺁﻣ ﺍﻟﺜﹼﺎﻟﺚ :ﺭﻭﻯ ﺍﻟﺸﻴﺦ ﺍﻟﻜﻔﻌﻤﻲ ﰲ ﺍﻟﺒﻠﺪ ﺍﻻﻣﲔ ﺩﻋﺎﺀ ﻋﻦ ﺃﻣﲑ ﺍﳌﺆﻣﻨﲔ )ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ( ،ﻣﺎ ﺩﻋﺎ ﺑﻪ ﻣﻠﻬﻮﻑ ﺃﻭ ﻣﻜﺮﻭﺏ ﺃﻭ ﺣﺰﻳﻦ ﺃﻭ ﻣﺒﺘﻠﻲ ﺃﻭ ﺧﺎﺋﻒ ﺍﻻﹼ ﻭﻓﺮﺝ ﺍﷲ ﺗﻌﺎﱃ ﻋﻨﻪ ،ﻭﻫﻮ :
ﻳﺎ ﻋﻤﺎ ﺩ ﻣ ﻦ ﻻ ﻋﻤﺎ ﺩ ﹶﻟﻪ ،ﻭﻳﺎ ﹸﺫ ﺧ ﺮ ﻣ ﻦ ﻻ ﹸﺫ ﺧ ﺮ ﹶﻟﻪ ،ﻭﻳﺎ ﺳﻨ ﺪ ﻣ ﻦ ﻻ ﺳﻨ ﺪ ﹶﻟﻪ ،ﻭﻳﺎ ﺣ ﺮ ﺯ ﻣ ﻦ ﻻ ﺣ ﺮ ﺯ ﹶﻟﻪ ،ﻭﻳﺎ
ﺴ ﻦ ﺍﻟﺘﺠﺎ ﻭﺯﹺ، ﺙ ﹶﻟﻪ ،ﻭﻳﺎ ﹶﻛ ﻨ ﺰ ﻣ ﻦ ﻻ ﹶﻛ ﻨ ﺰ ﹶﻟﻪ ،ﻭﻳﺎ ﻋﺰ ﻣ ﻦ ﻻ ﻋﺰ ﹶﻟﻪ ،ﻳﺎ ﻛﹶﺮ ﱘ ﺍﹾﻟ ﻌ ﹾﻔﻮﹺ ،ﻳﺎ ﺣ ﺙ ﻣ ﻦ ﻻ ﻏﻴﺎ ﹶ ﻏﻴﺎ ﹶ ﺴﻦ ،ﻳﺎ ﺤِ ﺠ ﻲ ﺍﹾﻟ ﻬﻠﹾﻜﻰ ،ﻳﺎ ﻣ ﻳﺎ ﻋ ﻮ ﹶﻥ ﺍﻟﻀﻌﻔﺎﺀِ ،ﻳﺎ ﹶﻛ ﻨ ﺰ ﺍﹾﻟ ﹸﻔﻘﹶﺮﺍﺀِ ،ﻳﺎ ﻋﻈﻴ ﻢ ﺍﻟﱠﺮﺟﺎﺀِ ،ﻳﺎ ﻣ ﻨ ﻘ ﹶﺬ ﺍﹾﻟ ﻐﺮﻗﻰ ،ﻳﺎ ﻣ ﻨ ﹺ
ﻉ ﻚ ﺳﻮﺍ ﺩ ﺍﻟﻠﹼ ﻴ ﹺﻞ ﻭﻧﻮ ﺭ ﺍﻟﻨﻬﺎ ﹺﺭ ﻭﺿ ﻮ ُﺀ ﺍﹾﻟ ﹶﻘ ﻤﺮﹺ ،ﻭﺷﻌﺎ ﺠ ﺪ ﹶﻟ ﺖ ﺍﻟﱠﺬﻱ ﺳ ﻀﻞﹸ ،ﹶﺍﻧ ﺠ ﻤﻞﹸ ،ﻳﺎ ﻣ ﻨ ﻌﻢ ،ﻳﺎ ﻣ ﹾﻔ ﻣ ﻒ ﺍﻟﺸ ﺍﻟﺸ ﻤﺲﹺ ،ﻭﺣﻔﻴ ﻚ ﹶﻟﻚ ،ﻳﺎ ﺖ ﻭ ﺣ ﺪ ﻙ ﻻ ﺷﺮﻳ ﷲ ﻻ ﺍﻟـ ﻪ ﺇﻻﹼ ﹶﺍﻧ ﷲ ﻳﺎ ﹶﺍ ُ ﷲ ﻳﺎ ﹶﺍ ُ ﺠ ﹺﺮ ،ﻭ ﺩ ﹺﻭﻯ ﺍﻟﹾﻤﺎﺀِ ،ﻳﺎ ﹶﺍ ُ ﺖ ﹶﺍ ﻫ ﹸﻠ ﻪ . ﺤﻤﺪ ﻭﺍ ﹾﻓ ﻌ ﹾﻞ ﺑﹺﻨﺎ ﻣﺎ ﹶﺍﻧ ﺤﻤﺪ ﻭﺁ ﹺﻝ ﻣ ﺻﻞﱢ ﻋﻠﻰ ﻣ ﺭﺑﺎ ﻩ ﻳﺎ ﹶﺍﷲُ ،
ﰒﹼ ﺳﻞ ﺣﺎﺟﺘﻚ.
ﺃﻗﻮﻝ :ﳚﺪﻯ ﺍﻳﻀﹰﺎ ﻟﻠﻔﺮﺝ ﻭﺭﻓﻊ ﺍﻟﻐﻤﻮﻡ ﻭﺍﻟﺒﻼﻳﺎ ﺍﳌﻮﺍﻇﺒﺔ ﻋﻠﻰ ﻫﺬﺍ ﺍﻟﺬﹼﻛﺮ ﺍﳌﺮﻭﻱ ﻋﻦ ﺍﳉﻮﺍﺩ )ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ( :ﻳﺎ ﻣ ﻦ ﻳﻜﹾﻔﻲ ﻣ ﻦ ﹸﻛﻞﱢ ﺷﻲﺀ ﻭﻻ ﻳﻜﹾﻔﻲ ﻣ ﻨ ﻪ ﺷﻲﺀٌ ،ﺍ ﹾﻛﻔﲏ ﻣﺎ ﹶﺍ ﻫﻤﲏ. ﻼ ﺍﻋﺘﻘﻞ ﰲ ﺍﻟﺸﺎﻡ ﻣﺪﺓ ﻃﻮﻳﻠﺔ ،ﻓﺮﺃﻯ ﺍﻟﺰﻫﺮﺍﺀ ﺍﻟﺮﺍﺑﻊ :ﺍﻟﺪﻋﺎﺀ ﻟﻠﺨﻼﺹ ﻣﻦ ﺍﻟﺴﺠﻦ ،ﻗﺎﻝ ﺍﻟﺴﻴﺪ ﺍﺑﻦ ﻃﺎﻭﻭﺱ ﰲ ﻣﻬﺞ ﺍﻟﺪﻋﻮﺍﺕ :ﺭﻭﻱ ﺍﻥﹼ ﺭﺟ ﹰ )ﻋﻠﻴﻬﺎ ﺍﻟﺴﻼﻡ( ﰲ ﺍﳌﻨﺎﻡ ﺗﻘﻮﻝ :ﺍﹸﺩﻉ ﺬﺍ ﺍﻟﺪﻋﺎﺀ ،ﻭﻋﻠﹼﻤﺘﻪ ﺍﻳﺎﻩ ،ﻓﻠﻤﺎ ﺩﻋﺎ ﺑﻪ ﺍﻃﻠﻖ ﺳﺮﺍﺣﻪ ﻭﻋﺎﺩ ﺇﱃ ﺑﻴﺘﻪ ،ﻭﻫﻮ ﻫﺬﺍ ﺍﻟﺪﻋﺎﺀ :
ﺖ ﻭ ﻣ ﻦ ﺤﻖ ﺍﹾﻟﺒ ﻴ ﺤﻖ ﺍﻟﻨﹺﺒﻲ ﻭ ﻣ ﻦ ﻧﺒﹶﺎﻩ ،ﻭﹺﺑ ﺤﻖ ﺍﹾﻟ ﻮﺣﻲ ﻭ ﻣ ﻦ ﹶﺍﻭﺣﺎﻩ ،ﻭﹺﺑ ﺵ ﻭﻣ ﻦ ﻋﻼﻩ ،ﻭﹺﺑ ﺍﻟﻠﹼـ ﻬﻢ ﹺﺑﺤﻖ ﺍﹾﻟ ﻌ ﺮ ﹺ ﺤﻤﺪ ﻭﹶﺍ ﻫ ﹺﻞ ﺻﻞﱢ ﻋﻠﻰ ﻣ ﺱ ﺑ ﻌ ﺪ ﺍﹾﻟ ﻤ ﻮﺕ ، ﺉ ﺍﻟﻨﻔﹸﻮ ﹺ ﺻﻮﺕ ،ﻳﺎ ﺟﺎ ﻣ ﻊ ﹸﻛﻞﱢ ﹶﻓﻮﺕ ،ﻳﺎ ﺑﺎ ﹺﺭ ﺑﻨﺎﻩ ،ﻳﺎ ﺳﺎ ﻣ ﻊ ﹸﻛﻞﱢ ﻼ ﹺﺑﺸﻬﺎ ﺩ ﺓ ﺽ ﻭﻣﻐﺎ ﹺﺭﺑﹺﻬﺎ ﹶﻓﺮﺟﹰﺎ ﻣ ﻦ ﻋ ﻨ ﺪ ﻙ ﻋﺎ ﹺﺟ ﹰ ﻕ ﺍ َﹾﻻ ﺭ ﹺ ﺕ ﻓﻲ ﻣﺸﺎ ﹺﺭ ﹺ ﲔ ﻭﺍﹾﻟ ﻤ ﺆﻣﻨﺎ ﺑ ﻴﺘﻪ ،ﻭﺁﺗﻨﺎ ﻭﺟﻤﻴ ﻊ ﺍﹾﻟ ﻤ ﺆﻣﻨ ﲔ ﺍﻟﻄﹼﺎ ﻫﺮﹺﻳ ﻦ ﷲ ﻋﻠ ﻴ ﻪ ﻭﺁﻟ ﻪ ﻭﻋﻠﻰ ﹸﺫﺭﻳﺘ ﻪ ﺍﻟﻄﱠﻴﺒ ﺻﻠﹼﻰ ﺍ ُ ﻚ ﺤﻤﺪﹰﺍ ﻋ ﺒ ﺪ ﻙ ﻭ ﺭﺳﻮﹸﻟ ﹶﺍ ﹾﻥ ﻻ ﺍﻟـ ﻪ ﺍﻻﱠ ﺍﷲُ ،ﻭﹶﺍﻥﱠ ﻣ ﻭ ﺳﻠﱠ ﻢ ﺗﺴﻠﻴﻤﹰﺎ ﻛﹶﺜﲑﹰﺍ. ﺍﳋﺎﻣﺲ :ﺭﻭﻯ ﺍﻟﺴﻴﺪ ﺍﺑﻦ ﻃﺎﻭﻭﺱ ﰲ ﻣﻬﺞ ﺍﻟﺪﻋﻮﺍﺕ ﺣﺪﻳﺜﹰﺎ ﻋﻦ ﺳﻠﻤﺎﻥ ،ﻭﻗﺪ ﻭﺭﺩ ﰲ ﺁﺧﺮ ﺍﳊﺪﻳﺚ ﻣﺎ ﺣﺎﺻﻠﻪ :ﺍﻥﹼ ﻓﺎﻃﻤﺔ )ﻋﻠﻴﻬﺎ ﺍﻟﺴﻼﻡ( ﻋﻠﹼﻤﺘﲏ ﻛﻼﻣﹰﺎ ﻛﺎﻧﺖ ﺗﻌﻠﹼﻤﺘﻪ ﻣﻦ ﺭﺳﻮﻝ ﺍﷲ )ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺁﻟﻪ ﻭﺳﻠﻢ( ،ﻭﻛﺎﻧﺖ ﺗﻘﻮﻟﻪ ﻏﺪﻭﺓ ﻭﻋﺸﻴﺔ ،ﻭﻗﺎﻟﺖ :ﺍﻥﹼ ﺳﺮﻙ ﺃﻥ ﻻ ﳝﺴﻚ ﺍﺫﻯ ﺍﳊﻤﻰ ﻣﺎ ﻋﺸﺖ ﰲ ﺩﺍﺭ ﺍﻟﺪﻧﻴﺎ ﻓﻮﺍﻇﺐ ﻋﻠﻴﻪ ،ﻭ ﻫ ﻮ: 93
ﷲ ﺴ ﹺﻢ ﺍ ِ ﷲ ﺍﻟﱠﺬﻱ ﻫ ﻮ ﻣ ﺪﺑ ﺮ ﺍ ُﹾﻻﻣﻮﺭﹺ ،ﹺﺑ ﺴ ﹺﻢ ﺍ ِ ﷲ ﻧﻮ ﺭ ﻋﻠﻰ ﻧﻮﺭ ،ﹺﺑ ﺴ ﹺﻢ ﺍ ِ ﷲ ﻧﻮ ﹺﺭ ﺍﻟﻨﻮﺭﹺ ،ﹺﺑ ﺴ ﹺﻢ ﺍ ِ ﷲ ﺍﻟﻨﻮﺭﹺ ،ﹺﺑ ﺴ ﹺﻢ ﺍ ِ ﹺﺑ ﷲ ﺍﻟﱠﺬﻱ ﺧ ﹶﻠ ﻖ ﺍﻟﻨﻮ ﺭ ﻣ ﻦ ﺍﻟﻨﻮﺭﹺ ،ﻭﹶﺍﻧ ﺰ ﹶﻝ ﺍﻟﻨﻮ ﺭ ﻋﻠﻰ ﺍﻟﻄﱡﻮﺭﹺ ،ﻓﻲ ﻛﺘﺎﺏ ﺤ ﻤ ﺪ ِ ﺍﻟﱠﺬﻱ ﺧ ﹶﻠ ﻖ ﺍﻟﻨﻮ ﺭ ﻣ ﻦ ﺍﻟﻨﻮﺭﹺ ،ﺍﹾﻟ
ﺨ ﹺﺮ ﷲ ﺍﻟﱠﺬﻱ ﻫ ﻮ ﺑﹺﺎﹾﻟ ﻌﺰ ﻣ ﹾﺬﻛﹸﻮﺭ ،ﻭﺑﹺﺎﹾﻟ ﹶﻔ ﺤ ﻤ ﺪ ِ ﺤﺒﻮﺭ ،ﺍﹾﻟ ﺴﻄﹸﻮﺭ ،ﹺﺭﻕ ﻣ ﻨﺸﻮﺭ ،ﹺﺑ ﹶﻘﺪﺭ ﻣ ﹾﻘﺪﻭﺭ ،ﻋﻠﻰ ﻧﹺﺒﻲ ﻣ ﻣ ﺤﻤﺪ ﻭﺁﻟ ﻪ ﺍﻟﻄﹼﺎﻫﺮﻳ ﻦ. ﷲ ﻋﻠﻰ ﻣ ﺻ ﹶﻠﻰ ﺍ ُ ﺸﻜﹸﻮﺭ ،ﻭ ﺸﻬﻮﺭ ،ﻭ ﻋﻠﹶﻰ ﺍﻟﺴﺮﺍ ِﺀ ﻭﺍﻟﻀﺮﺍ ِﺀ ﻣ ﻣ ﻗﺎﻝ ﺳﻠﻤﺎﻥ :ﻓﺘﻌﻠﻤﺘﻬﻦ ﻭﻋﻠﹼﻤﺘﻬﻦ ﺍﻛﺜﺮ ﻣﻦ ﺃﻟﻒ ﻧﻔﺲ ﻣﻦ ﺃﻫﻞ ﺍﳌﺪﻳﻨﺔ ﻭﻣﻜﹼﺔ ﳑﻦ ﻢ ﺍﳊﻤﻰ ،ﻓﱪﺋﻮﺍ ﻣﻦ ﻣﺮﺿﻬﻢ ﺑﺎﺫﻥ ﺍﷲ ﺗﻌﺎﱃ . ﺍﻟﺴﺎﺩﺱ :ﺣﺮﺯ ﺍﻻﻣﺎﻡ ﺯﻳﻦ ﺍﻟﻌﺎﺑﺪﻳﻦ )ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ( ; ﺭﻭﻯ ﺍﻟﺴﻴﺪ ﰲ ﻣﻮﺿﻌﲔ ﻣﻦ ﻛﺘﺎﺏ ﺍﳌﹶﻬﺞ ﻫﺬﺍ ﺍﳊﺮﺯ ﻋﻦ ﺍﻻﻣﺎﻡ ﺯﻳﻦ ﺍﻟﻌﺎﺑﺪﻳﻦ )ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ( :
ﺨﻠﹸﻮ ﻗﲔ ،ﻳﺎ ﻉ ﺍﳊﺎ ﺳﹺﺒﲔ ،ﻳﺎ ﹶﺍ ﺣ ﹶﻜ ﻢ ﺍﻟﹾﺤﺎ ﻛ ﻤﲔ ،ﻳﺎ ﺧﺎﻟ ﻖ ﺍﹾﻟَﻤ ﺼ ﺮ ﺍﻟﻨﺎﻇﺮﻳﻦ ،ﻳﺎ ﹶﺍ ﺳ ﺮ ﻳﺎ ﹶﺍ ﺳ ﻤ ﻊ ﺍﻟﺴﺎ ﻣ ﻌﲔ ،ﻳﺎ ﹶﺍﺑ
ﲔ ﺴﺘﻐﻴﺜ ﺙ ﺍﹾﻟ ﻤ ﺻ ﺮ ﺍ ﹶﳌ ﻨﺼﻮﺭﹺﻳﻦ ،ﻳﺎ ﹶﺍ ﺭ ﺣ ﻢ ﺍﻟﺮﺍﺣﻤﲔ ،ﻳﺎ ﺩﻟﻴ ﹶﻞ ﺍﹾﻟ ﻤﺘﺤﻴﺮﻳﻦ ،ﻳﺎ ﻏﻴﺎ ﹶ ﻕ ﺍﹾﻟ ﻤ ﺮﺯﻭﻗﲔ ،ﻳﺎ ﻧﺎ ﺭﺍ ﹺﺯ
ﻀ ﹶﻄﺮﻳﻦ، ﺐ ﺩ ﻋ ﻮ ﺓ ﺍ ﹸﳌ ﺦ ﺍﹾﻟ ﻤ ﹾﻜ ﺮﻭﺑﲔ ،ﻳﺎ ﻣﺠﻴ ﺴﺘﻌﲔ ،ﻳﺎ ﺻﺮﻳ ﻚ ﻳ ﻮ ﹺﻡ ﺍﻟﺪﻳﻦﹺ ،ﺍﻳﺎ ﻙ ﻧ ﻌﺒ ﺪ ﻭﺍﻳﺎ ﻙ ﻧ ﹶﺍ ﻏﺜﹾﲏ ،ﻳﺎ ﻣﺎﻟ
ﺻﻞﱢ ﺤﻖ ﺍﹾﻟ ﻤﹺﺒﲔ ،ﺍﹾﻟ ﻜ ﺒﺮﹺﻳﺎ ُﺀ ﺭﹺﺩﺍ ﺅﻙ ،ﺍﹶﻟﻠﹼـ ﻬﻢ ﻚ ﺍﹾﻟ ﺖ ﺍﹾﻟ ﻤ ﻠ ﷲ ﻻ ﺍﻟـ ﻪ ﺍﻻﹼ ﹶﺍﻧ ﺖﺍ ُ ﲔ .ﹶﺍﻧ ﷲ ﺭﺏ ﺍﻟﹾﻌﺎﻟﹶﻤ ﺖﺍ ُ ﹶﺍﻧ
ﺠﺘﱮ ﺴ ﹺﻦ ﺍﹾﻟُﻤ ﺤ ﺤﻤﺪ ﺍﹾﻟ ﻤﺼﻄﹶﻔﻰ ﻭﻋﻠﻰ ﻋ ﻠﻲ ﺍﹾﻟ ﻤ ﺮﺗﻀﻰ ﻭﻓﺎ ﻃ ﻤ ﹶﺔ ﺍﻟﺰﻫﺮﺍ ِﺀ ﻭ ﺧ ﺪ ﳚ ﹶﺔ ﺍﹾﻟ ﹸﻜﺒﺮﻯ ﻭﺍﹾﻟ ﻋﻠﻰ ﻣ
ﺤﻤﺪ ﺤﻤ ﺪ ﺑ ﹺﻦ ﻋﻠﻲ ﺍﻟﹾﺒﺎ ﻗ ﹺﺮ ﻭ ﺟ ﻌ ﹶﻔ ﹺﺮ ﺑ ﹺﻦ ﻣ ﺴ ﻴ ﹺﻦ ﺯﻳ ﹺﻦ ﺍﻟﹾﻌﺎﺑﹺﺪﻳ ﻦ ﻭ ﻣ ﺤ ﺴ ﻴ ﹺﻦ ﺍﻟﺸﻬﹺﻴ ﺪ ﹺﺑ ﹶﻜ ﺮﺑﻼ َﺀ ﻭ ﻋ ﻠﻲ ﺑ ﹺﻦ ﺍﹾﻟ ﺤ ﻭﺍﹾﻟ ﺤﻤﺪ ﺤﻤ ﺪ ﺑ ﹺﻦ ﻋﻠﻲ ﺍﻟﺘ ﻘﻲ ﻭ ﻋ ﻠﻲ ﺑ ﹺﻦ ﻣ ﻕ ﻭﻣﻮﺳﻰ ﺑ ﹺﻦ ﺟ ﻌﻔﹶﺮ ﺍﻟﹾﻜﺎ ﻇ ﹺﻢ ﻭﻋﻠﻲ ﺑِﻦ ﻣﻮﺳﻰ ﺍﻟﺮﺿﺎ ﻭ ﻣ ﺍﻟﺼﺎ ﺩ ﹺ
ﷲ ﻋ ﹶﻠ ﻴ ﹺﻬ ﻢ ﹶﺍ ﺟﻤﻌﲔ، ﺕﺍِ ﺻﻠﹶﻮ ﺤﺠ ﺔ ﺍﻟﹾﻘﺎﺋ ﹺﻢ ﺍﹾﻟ ﻤ ﻬ ﺪﻱ ﺍ ﹾﻻِﻣﺎ ﹺﻡ ﺍ ﹸﳌ ﻨﺘ ﹶﻈﺮﹺ ، ﺴ ﹶﻜ ﹺﺮﻱ ﻭﺍﹾﻟ ﺴ ﹺﻦ ﺑﻦ ﻋﻠﻲ ﺍﹾﻟ ﻌ ﺤ ﺍﻟﻨ ﻘﻲ ﻭﺍﹾﻟ
ﺼ ﺮ ﻫﻢ ،ﻭﺍ ﺧﺬﹸﻝ ﻣ ﻦ ﺧ ﹶﺬﹶﻟ ﻬﻢ ،ﻭﺍﹾﻟ ﻌ ﻦ ﻣ ﻦ ﺼ ﺮ ﻣ ﻦ ﻧ ﺍﹶﻟﻠﹼـُﻬﻢ ﻭﺍ ﹺﻝ ﻣ ﻦ ﻭﺍﻻ ﻫﻢ ،ﻭﻋﺎ ﺩ ﻣ ﻦ ﻋﺎﺩﺍ ﻫﻢ ،ﻭﺍﻧ ﺤﻤﺪ ،ﻭﺍ ﺭ ﺯﻗﹾﲏ ﺭ ﺅﻳ ﹶﺔ ﻚ ﹶﺍﻋﺪﺍ َﺀ ﺁ ﹺﻝ ﻣ ﺤﻤﺪ ،ﻭﹶﺍ ﻫ ﻠ ﺼ ﺮ ﺷﻴ ﻌ ﹶﺔ ﺁ ﹺﻝ ﻣ ﺤﻤﺪ ،ﻭﺍﹾﻧ ﺝ ﺁ ﹺﻝ ﻣ ﹶﻇ ﹶﻠ ﻤ ﻬﻢ ،ﻭﻋﺠ ﹾﻞ ﹶﻓ ﺮ ﲔ. ﻚ ﻳﺎ ﹶﺍ ﺭ ﺣ ﻢ ﺍﻟﺮﺍﺣﻤ ﲔ ﹺﺑ ﻔ ﻌ ﻠ ﻪ ﹺﺑ ﺮ ﺣ ﻤﺘ ﺤﻤﺪ ،ﻭﺍ ﺟ ﻌﻠﹾﲏ ﻣ ﻦ ﹶﺍﺗﺒﺎ ﻋ ﻪ ﻭﹶﺍﺷﻴﺎ ﻋ ﻪ ﻭﺍﻟﺮﺍﺿ ﻗﺎﺋ ﹺﻢ ﺁ ﹺﻝ ﻣ
ﺍﻟﺴﺎﺑﻊ :ﺭﻭﻯ ﺍﻟﺸﻴﺦ ﺍﻟﻜﻔﻌﻤﻲ ﰲ ﻛﺘﺎﺏ ﺍﻟﺒﻠﺪ ﺍﻻﻣﲔ ﺩﻋﺎﺀ ﻋﻦ ﺍﻻﻣﺎﻡ ﺯﻳﻦ ﺍﻟﻌﺎﺑﺪﻳﻦ )ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ( ،ﻭﻗﺎﻝ :ﺭﻭﻯ ﻋﻨﻪ )ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ( ﻫﺬﺍ ﺍﻟﺪﻋﺎﺀ ﻣﻘﺎﺗﻞ ﺑﻦ ﺳﻠﻴﻤﺎﻥ ،ﻭﻗﺎﻝ :ﻣ ﻦ ﺩﻋﺎ ﺑﻪ ﻣﺎﺋﺔ ﻣﺮﺓ ﻓﻠﻢ ﳚﺐ ﻟﻪ ﻓﻠﻴﻠﻌﻦ ﻣﻘﺎﺗﻼﹰ ،ﻭﺍﻟﺪﻋﺎﺀ ﻫﻮ :
ﻚ ﹶﻓﺘﻌﻄﻴﲏ ﺖ ﹶﺍﻧﺖ ،ﺍﻟـﻬﻲ ﺍﺫﺍ ﹶﻟ ﻢ ﹶﺍ ﺳﹶﺎﹾﻟ ﻚ ﻭﹶﺍﻧ ﻒ ﹶﺍ ﹾﻗ ﹶﻄ ﻊ ﺭﺟﺎﺋﻲ ﻣ ﻨ ﻒ ﹶﺍ ﺩﻋﻮ ﻙ ﻭﹶﺍﻧﺎ ﹶﺍﻧﺎ ﻭ ﹶﻛ ﻴ ﺍﻟـﻬﻲ ﹶﻛ ﻴ ﺐ ﱄ، ﺴﺘﺠﻴ ﺐ ﱄ ﹶﻓ ﻤ ﻦ ﺫﹶﺍ ﺍﻟﱠﺬﻱ ﹶﺍ ﺩﻋﻮ ﻩ ﹶﻓﻴ ﺴﺘﺠﻴ ﻚ ﹶﻓﺘ ﹶﻓ ﻤ ﻦ ﺫﹶﺍ ﺍﻟﱠﺬﻱ ﹶﺍ ﺳﹶﺄﹸﻟ ﻪ ﹶﻓﻴﻌﻄﻴﲏ ،ﺍﻟـﻬﻲ ﺍﺫﺍ ﹶﻟ ﻢ ﹶﺍ ﺩ ﻋ 94
ﺤ ﺮ ﺖ ﺍﹾﻟﺒ ﻉ ﺍﹶﻟ ﻴ ﻪ ﹶﻓﻴ ﺮ ﺣﻤﲏ ،ﺍﻟـﻬﻲ ﹶﻓﻜﹶﻤﺎ ﹶﻓ ﹶﻠ ﹾﻘ ﻚ ﹶﻓﺘ ﺮ ﺣﻤﲏ ﹶﻓ ﻤ ﻦ ﺫﹶﺍ ﺍﻟﱠﺬﻱ ﹶﺍﺗﻀﺮ ﻉ ﺍﹶﻟ ﻴ ﺍﻟـﻬﻲ ﺍﺫﺍ ﹶﻟ ﻢ ﹶﺍﺗﻀﺮ ﺝ ﻋﻨﻲ ﺤﻤﺪ ﻭﺁﻟ ﻪ ﻭﹶﺍ ﹾﻥ ﺗﻨﺠﻴﲏ ﻣﻤﺎ ﹶﺍﻧﺎ ﻓﻴ ﻪ ﻭﺗ ﹶﻔﺮ ﺼﻠﱢ ﻲ ﻋﻠﻰ ﻣ ﻚ ﹶﺍ ﹾﻥ ﺗ ﻟﻤﻮﺳﻰ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ﻭﻧﺠ ﻴﺘ ﻪ ﹶﺍ ﺳﹶﺎﹸﻟ ﲔ. ﻚ ﻳﺎ ﹶﺍ ﺭ ﺣ ﻢ ﺍﻟﺮﺍﺣﻤ ﻚ ﻭ ﺭ ﺣ ﻤﺘ ﻀ ﻠ ﻼ ﹶﻏ ﻴ ﺮ ﺁﺟﹺﻞ ﹺﺑ ﹶﻔ ﹶﻓﺮﺟﹰﺎ ﻋﺎ ﹺﺟ ﹰ
ﺍﻟﺜﹼﺎﻣﻦ :ﺭﻭﻯ ﺍﻟﺴﻴﺪ ﺍﺑﻦ ﻃﺎﻭﻭﺱ )ﺭﲪﻪ ﺍﷲ( ﰲ ﺍﳌﻬﺞ ،ﻋﻦ ﺍﻻﻣﺎﻡ ﳏﻤﺪ ﺍﻟﺒﺎﻗﺮ )ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ( ،ﻗﺎﻝ :ﺃﺗﻰ ﺟﱪﺋﻴﻞ ﺍﻟﻨﱯ )ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺁﻟﻪ ﻭﺳﻠﻢ( ﻭﻗﺎﻝ :ﻳﺎ ﻧﱯ ﺍﷲ ﺍﻋﻠﻢ ﺍﻧﻲ ﻣﺎ ﺃﺣﺒﺒﺖ ﻧﺒﻴﹰﺎ ﻣﻦ ﺍﻻﻧﺒﻴﺎﺀ ﻛﺤﺒﻲ ﻟﻚ ﻓﺄﻛﺜﺮ ﻣﻦ ﻗﻮﻝ :
ﻚ ﺍ ﹾﻻ ﺧ ﺮ ﹶﺓ ﻚ ﺍﹾﻟ ﻤ ﻨﺘﻬﻰ ﻭﺍﻟﺮﺟﻌ ﻰ ﻭﹶﺍﻥﱠ ﹶﻟ ﺖ ﺑﹺﺎﹾﻟ ﻤ ﻨ ﹶﻈ ﹺﺮ ﺍ ﹾﻻﻋﻠﻰ ،ﻭﹶﺍﻥﱠ ﺍﻟﹶ ﻴ ﻚ ﺗﺮﻯ ﻭﻻ ﺗﺮﻯ ﻭﹶﺍﻧ ﺍﹶﻟﻠﹼـ ﻬﻢ ﺍﻧ ﻚ ﹶﺍ ﹾﻥ ﹸﺍ ﹶﺫﻝﱠ ﹶﺍ ﻭ ﹸﺍﺧﺰﻯ. ﺕ ﻭﺍَﹾﻟﻤﺤﻴﺎ ،ﻭ ﺭﺏ ﹶﺍﻋﻮ ﹸﺫ ﹺﺑ ﻚ ﺍﹾﻟﻤﻤﺎ ﻭﺍ ﹾﻻُﻭﱃ ،ﻭﹶﺍﻥﱠ ﹶﻟ ﺍﻟﺘﺎﺳﻊ :ﺭﻭﻯ ﺍﻟﻜﻔﻌﻤﻲ ﰲ ﺍﻟﺒﻠﺪ ﺍﻻﻣﲔ ﺩﻋﺎﺀ ﻋﻦ ﺍﻻﻣﺎﻡ ﻣﻮﺳﻰ ﺍﻟﻜﺎﻇﻢ )ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ( ﻭﻗﺎﻝ :ﺍﻧﻪ ﺩﻋﺎﺀ ﻋﻈﻴﻢ ﺍﻟﺸﺄﻥ ﺳﺮﻳﻊ ﺍﻻﺟﺎﺑﺔ ،ﻭﻫﻮ :
ﻚ ﻭ ﻫ ﻮ ﺾ ﺍ َﹾﻻﺷﻴﺎ ِﺀ ﺍﹶﻟ ﻴ ﻚ ﻓﻲ ﹶﺍﺑ ﻐ ﹺ ﺼ ﻚ ﻭ ﻫ ﻮ ﺍﻟﺘ ﻮﺣﻴ ﺪ ﻭﹶﻟﻢ ﹶﺍ ﻋ ﻚ ﻓﻲ ﹶﺍ ﺣﺐ ﺍ َﹾﻻﺷﻴﺎ ِﺀ ﺇﻟ ﻴ ﺍﹶﻟﻠﹼـ ﻬﻢ ﺍﻧﻲ ﹶﺍ ﹶﻃ ﻌﺘ ﲑ ﻣ ﻦ ﺖ ﻣﻨﻪ ﺍﹶﻟ ﻴﻚ ،ﺍﹶﻟﻠﹼـ ﻬﻢ ﺍ ﹾﻏ ﻔ ﺮ ﻟ ﻲ ﺍﹾﻟﻜﹶﺜ ﺍﹾﻟ ﹸﻜ ﹾﻔ ﺮ ﻓﹶﺎ ﹾﻏ ﻔ ﺮ ﱄ ﻣﺎ ﺑ ﻴﻨﻬﻤﺎ ﻳﺎ ﻣ ﻦ ﺍﹶﻟ ﻴ ﻪ ﻣ ﹶﻔﺮﻱ ﺁ ﻣﻨﻲ ﻣﻤﺎ ﹶﻓ ﹺﺰ ﻋ
ﻚ ﻳﺎ ﻋﺪﰐ ﺩﻭ ﹶﻥ ﺍﹾﻟ ﻌ ﺪﺩ ،ﻭﻳﺎ ﺭﺟﺎﺋﻲ ﻭﺍﹾﻟ ﻤ ﻌﺘ ﻤﺪ ،ﻭﻳﺎ ﹶﻛﻬﻔﻲ ﲑ ﻣ ﻦ ﻃﺎ ﻋﺘ ﻚ ﻭﺍ ﹾﻗﺒ ﹾﻞ ﻣﻨﻲ ﺍﹾﻟﻴﺴ ﻣﻌﺎﺻﻴ ﷲ ﺍﻟﺼ ﻤ ﺪ ﹶﻟ ﻢ ﻳ ﻠﺪ ﻭﹶﻟ ﻢ ﻳﻮﹶﻟ ﺪ ﻭﹶﻟ ﻢ ﻳ ﹸﻜ ﻦ ﹶﻟ ﻪ ﹸﻛﻔﹸﻮﹰﺍ ﹶﺍ ﺣﺪ، ﷲ ﹶﺍ ﺣ ﺪ ﹶﺍ ُ ﻭﺍﻟﺴﻨﺪ ،ﻭﻳﺎ ﻭﺍ ﺣ ﺪ ﻳﺎ ﹶﺍ ﺣﺪ ،ﻳﺎ ﹸﻗ ﹾﻞ ﻫ ﻮ ﺍ ُ
ﺤﻤﺪ ﻭﺁﻟ ﻪ ﺼﻠﱢ ﻲ ﻋﻠﻰ ﻣ ﻚ ﻣﺜﹾ ﹶﻠ ﻬ ﻢ ﹶﺍﺣﺪﹰﺍ ﹶﺍ ﹾﻥ ﺗ ﺠ ﻌ ﹾﻞ ﺧ ﹾﻠ ﻘ ﻚ ﻭﹶﻟ ﻢ ﺗ ﺻ ﹶﻄ ﹶﻔ ﻴﺘ ﻬ ﻢ ﻣ ﻦ ﺧ ﹾﻠ ﻘ ﺤﻖ ﻣ ﹺﻦ ﺍ ﻚ ﹺﺑ ﹶﺍ ﺳﹶﺎﹸﻟ ﺤﻤ ﺪﻳ ﺔ ﺍﹾﻟﺒﻴﻀﺎ ِﺀ ﻭﺍﹾﻟ ﻌ ﹶﻠ ﹺﻮﻳ ﺔ ﺍﹾﻟ ﻌﻠﹾﻴﺎ ﻚ ﺑﹺﺎﹾﻟ ﻮﺣﺪﺍﹺﻧﻴ ﺔ ﺍﹾﻟ ﹸﻜﺒﺮﻯ ﻭﺍﹾﻟُﻤ ﺖ ﹶﺍ ﻫ ﹸﻠﻪ ،ﺍﹶﻟﻠﹼـ ﻬﻢ ﺍﻧﻲ ﹶﺍ ﺳﹶﺎﹸﻟ ﻭﺗ ﹾﻔ ﻌ ﹶﻞ ﰊ ﻣﺎ ﹶﺍﻧ
ﻚ ﺍﻻﹼ ﺍﹶﻟ ﻴﻚ، ﺝ ﻣ ﻨ ﺨ ﺮ ﻚ ﹶﻓ ﹶﻠ ﻢ ﻳ ﺠ ﺒﺘ ﻪ ﻋ ﻦ ﺧ ﹾﻠ ﻘ ﺖ ﹺﺑ ﻪ ﻋﻠﻰ ﻋﺒﺎ ﺩ ﻙ ﻭﺑﹺﺎ ِﹾﻻ ﺳ ﹺﻢ ﺍﻟﱠﺬﻱ ﺣ ﺠ ﺠ ﻭﹺﺑﺠﻤﻴ ﹺﻊ ﻣﺎ ﺍ ﺣﺘ
ﺚﻻ ﺐ ﻭ ﻣ ﻦ ﺣ ﻴ ﹸ ﺴ ﺚ ﹶﺍ ﺣﺘ ِ ﺤﻤﺪ ﻭﺁﻟ ﻪ ﻭﺍ ﺟ ﻌ ﹾﻞ ﱄ ﻣ ﻦ ﹶﺍﻣﺮﻱ ﹶﻓﺮﺟﹰﺎ ﻭﻣﺨﺮﺟﹰﺎ ﻭﺍ ﺭ ﺯﻗﹾﲏ ﻣ ﻦ ﺣ ﻴ ﹸ ﺻﻞﱢ ﻋﻠﻰ ﻣ
ﻕ ﻣ ﻦ ﺗﺸﺎ ُﺀ ﹺﺑ ﻐ ﻴ ﹺﺮ ﺣﺴﺎﺏ . ﻚ ﺗ ﺮ ﺯ ﺴﺐ ،ﺍﻧ ﹶﺍ ﺣﺘ ِ
ﰒﹼ ﺳﻞ ﺣﺎﺟﺘﻚ.
ﺍﻟﻌﺎﺷﺮ :ﺭﻭﻯ ﺍﻟﻜﻔﻌﻤﻲ ﰲ ﺍﳌﺼﺒﺎﺡ ﺩﻋﺎﺀ ﻭﻗﺎﻝ :ﻗﺪ ﺃﻭﺭﺩ ﺍﻟﺴﻴﺪ ﺍﺑﻦ ﻃﺎﻭﻭﺱ ﻫﺬﺍ ﺍﻟﺪﻋﺎﺀ ﻟﻼﻣﻦ ﻣﻦ ﺍﻟﺴﻠﻄﺎﻥ ﻭﺍﻟﺒﻼﺀ ﻭﻇﻬﻮﺭ ﺍﻻﻋﺪﺍﺀ ،ﻭﳋﻮﻑ ﺍﻟﻔﻘﺮ ﻭﺿﻴﻖ ﺍﻟﺼﺪﺭ ،ﻭﻫﻮ ﻣﻦ ﺃﺩﻋﻴﺔ ﺍﻟﺼﺤﻴﻔﺔ ﺍﻟﺴﺠﺎﺩﻳﺔ ،ﻓﺎﺩﻉ ﺑﻪ ﺇﺫﺍ ﺧﻔﺖ ﺃﻥ ﻳﻀﺮﻙ ﺷﻲﺀ ﳑﺎ ﺫﻛﺮ ،ﻭﻫﻮ ﻫﺬﺍ ﺍﻟﺪﻋﺎﺀ :
ﺡ ﺝ ﺍﱃ ﺭ ﻭ ﹺ ﺨ ﺮ ﺲ ﻣ ﻨ ﻪ ﺍﻟﹶﻤ ﺤ ﱡﻞ ﹺﺑ ﻪ ﻋ ﹶﻘ ﺪ ﺍﹾﻟﻤﻜﺎ ﹺﺭﻩ ،ﻭﻳﺎ ﻣ ﻦ ﻳ ﹾﻔﹶﺜﹸﺄ ﹺﺑ ﻪ ﺣﺪ ﺍﻟﺸﺪﺍﺋﺪ ،ﻭﻳﺎ ﻣ ﻦ ﻳ ﹾﻠﺘ ﻤ ﻳﺎ ﻣ ﻦ ﺗ
ﺖ ﻋﻠﻰ ﻀ ﻚ ﺍﹾﻟﻘﹶﻀﺎﺀُ ،ﻭ ﻣ ﻚ ﺍ َﹾﻻﺳﺒﺎﺏ ،ﻭﺟﺮﻯ ﹺﺑ ﹸﻘ ﺪ ﺭﺗ ﺖ ﹺﺑ ﹸﻠ ﹾﻄ ﻔ ﺴﺒﺒ ﻚ ﺍﻟﺼﻌﺎﺏ ،ﻭﺗ ﺖ ﻟ ﹸﻘ ﺪ ﺭﺗ ﺍﹾﻟ ﹶﻔ ﺮﺝﹺ ،ﹶﺫﻟﱠ ﺖ ﺍﹾﻟ ﻤ ﺪ ﻋﻮ ﻚ ﻣ ﻨ ﺰ ﹺﺟ ﺮﺓﹲ ،ﹶﺍﻧ ﻚ ﺩﻭ ﹶﻥ ﻧ ﻬﹺﻴ ﻚ ﻣ ﺆﺗ ﻤ ﺮﺓﹲ ،ﻭﹺﺑﺈﹺﺭﺍ ﺩﺗ ﻚ ﺩﻭ ﹶﻥ ﻗﹶ ﻮﻟ ﺸﻴﺘ ﻚ ﺍ َﹾﻻﺷﻴﺎ ُﺀ ،ﹶﻓ ﹺﻬ ﻲ ﹺﺑ ﻤ ﺍﺭﺍ ﺩﺗ 95
ﺸ ﹾﻔﺖ ،ﻭ ﹶﻗ ﺪ ﻒ ﻣﻨﻬﺎ ﺍﻻﹼ ﻣﺎ ﹶﻛ ﺸ ﻉ ﺍ ﹸﳌ ﻠﻤﺎﺕ ،ﻻ ﻳ ﻨ ﺪ ﻓ ﻊ ﻣﻨﻬﺎ ﺍﻻﹼ ﻣﺎ ﺩ ﹶﻓ ﻌﺖ ،ﻭﻻ ﻳ ﻨ ﹶﻜ ﺖ ﺍﹾﻟ ﻤ ﹾﻔ ﺰ ﻟ ﹾﻠ ﻤ ﹺﻬﻤﺎﺕ ،ﻭﹶﺍﻧ ﻚ ﺴﻠﹾﻄﺎﹺﻧ ﻚ ﹶﺍ ﻭ ﺭ ﺩﺗ ﻪ ﻋ ﹶﻠﻲ ،ﻭﹺﺑ ﻧ ﺰ ﹶﻝ ﰊ ﻳﺎ ﺭﺏ ﻣﺎ ﹶﻗ ﺪ ﺗﻜﺄﱠﺩﱐ ﺛ ﹾﻘ ﹸﻠﻪ ،ﻭﹶﺍﹶﻟﻢ ﰊ ﻣﺎ ﹶﻗ ﺪ ﺑ ﻬﻈﹶﲏ ﺣ ﻤ ﹸﻠﻪ ،ﻭﹺﺑ ﹸﻘ ﺪ ﺭﺗ ﺢ ﻟﻤﺎ ﹶﺍ ﹾﻏ ﹶﻠ ﹾﻘﺖ ،ﻭﻻ ﻣ ﻐ ﻠ ﻖ ﻟﻤﺎ ﻑ ﻟﻤﺎ ﻭﺟﻬﺖ ،ﻭﻻ ﻓﺎﺗ ﺼ ﺪ ﺭ ﻟﻤﺎ ﹶﺍ ﻭ ﺭ ﺩﺕ ،ﻭﻻ ﺻﺎ ﹺﺭ ﻭﺟ ﻬﺘ ﻪ ﺍﹶﻟﻲ ،ﻓﹶﻼ ﻣ
ﺏ ﺢ ﱄ ﻳﺎ ﺭﺏ ﺑﺎ ﺤﻤﺪ ﻭﺁﻟﻪ ،ﻭﹾﺍ ﹾﻓﺘ ﺼﻞﱢ ﻋﻠﻰ ﻣ ﺻ ﺮ ﻟ ﻤ ﻦ ﺧ ﹶﺬﹾﻟﺖ ،ﹶﻓ ﺤﺖ ،ﻭﻻ ﻣﻴﺴ ﺮ ﻟﻤﺎ ﻋﺴ ﺮﺕ ،ﻭﻻ ﻧﺎ ﹶﻓﺘ
ﺴ ﻦ ﺍﻟﻨ ﹶﻈ ﹺﺮ ﻓﻴـﻤﺎ ﺷ ﹶﻜ ﻮﺕ ،ﻭﹶﺍ ﺫﻗﹾﲏ ﺣﻼ ﻭ ﹶﺓ ﺤ ﻮﻟﻚ ،ﻭﹶﺍﹺﻧﻠﹾﲏ ﺣ ﺴ ﺮ ﻋﻨﻲ ﺳﻠﹾﻄﺎ ﹶﻥ ﺍﹾﻟ ﻬﻢ ﹺﺑ ﺝ ﹺﺑﻄﹶﻮﻟﻚ ،ﻭﺍ ﹾﻛ ِ ﺍﹾﻟ ﹶﻔ ﺮ ﹺ
ﺨﺮﺟﹰﺎ ﻭ ﺣﻴﺎﹰ، ﻚ ﺭﺣﻤ ﹰﺔ ﻭﻓﹶﺮﺟﹰﺎ ﻫﻨﻴﺌﺎﹰ ،ﻭﺍ ﺟ ﻌ ﹾﻞ ﱄ ﻣ ﻦ ﻋ ﻨ ﺪ ﻙ ﻣ ﺐ ﱄ ﻣ ﻦ ﹶﻟ ﺪﻧ ﺖ ،ﻭ ﻫ ﺍﻟﺼﻨ ﹺﻊ ﻓﻴـﻤﺎ ﺳﹶﺎﹾﻟ
ﺖ ﻟﻤﺎ ﻧ ﺰ ﹶﻝ ﰊ ﻳﺎ ﺭﺏ ﹶﺫﺭﻋﺎﹰ، ﺿ ﹾﻘ ﻚ ﹶﻓ ﹶﻘ ﺪ ﺿﻚ ،ﻭﺍ ﺳﺘﻌﻤﺎ ﹺﻝ ﺳﻨﺘ ﺸ ﻐﻠﹾﲏ ﺑﹺﺎ ﹾﻻِﻫﺘﻤﺎ ﹺﻡ ﻋ ﻦ ﺗﻌﺎ ﻫ ﺪ ﹸﻓﺮﻭ ﻭﻻ ﺗ ﺖ ﻓﻴﻪ، ﺖ ﹺﺑﻪ ،ﻭ ﺩ ﹾﻓ ﹺﻊ ﻣﺎ ﻭ ﹶﻗ ﻌ ﻒ ﻣﺎ ﻣﻨﻴ ﺸ ﺖ ﺍﻟﹾﻘﺎ ﺩ ﺭ ﻋﻠﻰ ﹶﻛ ﺙ ﻋﻠﻲ ﻫﻤﺎﹰ ،ﻭﹶﺍﻧ ﺤ ﻤ ﹺﻞ ﻣﺎ ﺣ ﺪ ﹶ ﺕ ﹺﺑ ﻭﺍ ﻣﺘﻸ
ﺖ ﻗﺎ ﺩ ﺭ ﻳﺎ ﹶﺍ ﺭ ﺣ ﻢ ﺵ ﺍﹾﻟﻌﻈﻴﻢﹺ ،ﻭﺫﹶﺍ ﺍﹾﻟ ﻤﻦ ﺍﹾﻟﻜﹶﺮﱘﹺ ،ﹶﻓﹶﺎﻧ ﻚ ﻭﺍ ﹾﻥ ﹶﻟ ﻢ ﹶﺍ ﺳﺘ ﻮ ﹺﺟ ﺒ ﻪ ﻣ ﻨﻚ ،ﻳﺎ ﺫﹶﺍ ﺍﹾﻟ ﻌ ﺮ ﹺ ﻓﹶﺎ ﹾﻓ ﻌ ﹾﻞ ﰊ ﺫﻟ ﲔ. ﲔ ﺭﺏ ﺍﻟﹾﻌﺎﻟﹶﻤ ﺍﻟﺮﺍﺣﻤﲔ ،ﺁﻣ
ﺍﳊﺎﺩﻱ ﻋﺸﺮ :ﻗﺎﻝ ﺍﻟﻜﻔﻌﻤﻲ ﰲ ﺍﻟﺒﻠﺪ ﺍﻻﻣﲔ :ﻫﺬﺍ ﺩﻋﺎﺀ ﺻﺎﺣﺐ ﺍﻻﻣﺮ )ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ( ﻭﻗﺪ ﻋﻠﹼﻤﻪ ﺳﺠﻴﻨﹰﺎ ﻓﺄﻃﻠﻖ ﺳﺮﺍﺣﻪ :
ﺖ ﺖ ﺍ َﹾﻻ ﺭﺽ ،ﻭ ﻣﹺﻨ ﻌ ﻒ ﺍﹾﻟﻐﻄﺎﺀُ ،ﻭﺍﻧ ﹶﻘ ﹶﻄ ﻊ ﺍﻟﺮﺟﺎﺀُ ،ﻭﺿﺎ ﹶﻗ ﺸ ﺡ ﺍﹾﻟﺨﻔﺎ ُﺀ ،ﻭﺍﻧ ﹶﻜ ﺍﻟـﻬﻲ ﻋ ﹸﻈ ﻢ ﺍﹾﻟﺒﻼﺀُ ،ﻭﺑ ﹺﺮ ﺻﻞﱢ ﻋﻠﻰ ﺸّﺪ ﺓ ﻭﺍﻟﺮﺧﺎﺀِ ،ﺍﹶﻟﻠﹼـ ﻬﻢ ﻚ ﺍﹾﻟ ﻤ ﻌﻮ ﹸﻝ ﻓﻲ ﺍﻟ ﺸﺘﻜﻰ ،ﻭ ﻋ ﹶﻠ ﻴ ﻚ ﺍﹾﻟ ﻤ ﺴﺘﻌﺎﻥﹸ ،ﻭﺍﹶﻟ ﻴ ﺖ ﺍﹾﻟ ﻤ ﺍﻟﺴﻤﺎ ُﺀ ،ﻭﹶﺍﻧ ﺝ ﻋﻨﺎ ﻚ ﻣ ﻨ ﹺﺰﹶﻟﺘ ﻬﻢ ،ﹶﻓ ﹶﻔﺮ ﺖ ﻋ ﹶﻠﻴﻨﺎ ﻃﺎ ﻋﺘ ﻬﻢ ،ﻭ ﻋﺮ ﹾﻓﺘﻨﺎ ﺑﹺﺬﻟ ﺿ ﺤﻤﺪ ،ﺍﹸﻭﻟﻲ ﺍ َﹾﻻ ﻣ ﹺﺮ ﺍﻟﱠﺬﻳ ﻦ ﹶﻓ ﺮ ﺤﻤﺪ ﻭﺁ ﹺﻝ ﻣ ﻣ
ﺤﻤ ﺪ ﺍ ﹾﻛﻔﻴﺎﱐ ﺤﻤ ﺪ ﻳﺎ ﻋ ﻠﻲ ﻳﺎ ﻋ ﻠﻲ ﻳﺎ ﻣ ﺼ ﹺﺮ ﹶﺍ ﻭ ﻫ ﻮ ﹶﺍ ﹾﻗ ﺮﺏ ،ﻳﺎ ﻣ ﺢ ﺍﹾﻟﺒ ﻼ ﻗﹶﺮﻳﺒﹰﺎ ﹶﻛ ﹶﻠ ﻤ ﹺ ﺤﻘﱢ ﹺﻬ ﻢ ﹶﻓﺮﺟﹰﺎ ﻋﺎ ﹺﺟ ﹰ ﹺﺑ
ﺙ ﺍﹾﻟ ﻐ ﻮﺙﹶ، ﺙ ﺍﹾﻟ ﻐ ﻮ ﹶ ﺐ ﺍﻟﺰﻣﺎﻥ ،ﺍﹾﻟ ﻐ ﻮ ﹶ ﹶﻓﺎﻧﻜﹸﻤﺎ ﻛﺎﻓﻴﺎﻥ ،ﻭﺍﻧﺼﺮﺍﱐ ﹶﻓﺎﻧﻜﹸﻤﺎ ﻧﺎﺻﺮﺍﻥ ،ﻳﺎ ﻣﻮﻻﻧﺎ ﻳﺎ ﺻﺎ ﺣ
ﺤﻖ ﺠ ﹶﻞ ﺍﹾﻟ ﻌﺠﻞ ،ﻳﺎ ﹶﺍ ﺭ ﺣ ﻢ ﺍﻟﺮﺍﺣﻤﲔ ،ﹺﺑ ﺠ ﹶﻞ ﺍﹾﻟ ﻌ ﹶﺍ ﺩ ﹺﺭﻛﹾﲏ ﹶﺍ ﺩ ﹺﺭﻛﹾﲏ ﹶﺍ ﺩ ﹺﺭﻛﹾﲏ ،ﺍﻟﺴﺎ ﻋ ﹶﺔ ﺍﻟﺴﺎ ﻋ ﹶﺔ ﺍﻟﺴﺎ ﻋﺔﹶ ،ﺍﹾﻟ ﻌ ﺤﻤﺪ ﻭﺁﻟ ﻪ ﺍﻟﻄﹼﺎﻫﺮﻳ ﻦ. ﻣ
ﺕ ﺍﷲ ﻋﻠﻴ ﻪ : ﺍﻟﺜﹼﺎﱐ ﻋﺸﺮ :ﻭﻗﺎﻝ ﺍﻟﻜﻔﻌﻤﻲ ﺃﻳﻀﹰﺎ ﰲ ﺍﳌﺼﺒﺎﺡ :ﻫﺬﺍ ﺩﻋﺎﺀ ﺍﳌﻬﺪﻱ ﺻﻠﻮﺍ
ﺤ ﺮ ﻣﺔ ،ﻭﹶﺍ ﹾﻛ ﹺﺮﻣﻨﺎ ﺑﹺﺎﹾﻟﻬﺪﻯ ﻕ ﺍﻟﻨﻴﺔ ،ﻭ ﻋﺮﻓﺎ ﹶﻥ ﺍﹾﻟ ﺻ ﺪ ﺼﻴﺔ ،ﻭ ﺍﹶﻟﻠﹼـ ﻬﻢ ﺍ ﺭ ﺯﻗﹾﻨﺎ ﺗﻮﻓﻴ ﻖ ﺍﻟﻄﹼﺎ ﻋﺔ ،ﻭﺑ ﻌ ﺪ ﺍﹾﻟ ﻤ ﻌ ﻼ ﹸﻗﻠﹸﻮﺑﻨﺎ ﺑﹺﺎﹾﻟ ﻌ ﹾﻠ ﹺﻢ ﻭﺍﹾﻟ ﻤ ﻌ ﹺﺮ ﹶﻓﺔ ،ﻭ ﹶﻃﻬ ﺮ ﺑﻄﹸﻮﻧﻨﺎ ﻣ ﻦ ﺤ ﹾﻜ ﻤﺔ ،ﻭﺍﻣـ ْﹶ ﺏ ﻭﺍﹾﻟ ﺴﻨﺘﻨﺎ ﺑﹺﺎﻟﺼﻮﺍ ﹺ ﻭﺍ ِﹾﻻ ﺳﺘﻘﺎ ﻣ ﺔ ،ﻭ ﺳﺪ ﺩ ﹶﺍﹾﻟ ِ
ﺾ ﺍﹶﺑﺼﺎﺭﻧﺎ ﻋ ﹺﻦ ﺍﹾﻟ ﹸﻔﺠﻮ ﹺﺭ ﻭﺍﹾﻟﺨﻴﺎﻧﺔ ،ﻭﺍ ﺳ ﺪ ﺩ ﻀ ﻒ ﹶﺍﻳ ﺪﻳﻨﺎ ﻋ ﹺﻦ ﺍﻟ ﱡﻈ ﹾﻠ ﹺﻢ ﻭﺍﻟﺴ ﹺﺮ ﹶﻗﺔ ،ﻭﺍ ﹾﻏ ﺍﹾﻟﺤﺮﺍ ﹺﻡ ﻭﺍﻟﺸ ﺒ ﻬﺔ ،ﻭﺍ ﹾﻛ ﹸﻔ
ﺠ ﻬ ﺪ ﻭﺍﻟﺮ ﹾﻏﺒﺔ، ﲔ ﺑﹺﺎﹾﻟ ﺤﺔ ،ﻭ ﻋﻠﹶﻰ ﺍﹾﻟ ﻤﺘ ﻌﻠﱢﻤ ﹶﺍﺳﻤﺎﻋﻨﺎ ﻋ ﹺﻦ ﺍﻟﻠﱠ ﻐ ﹺﻮ ﻭﺍﹾﻟﻐﻴﺒﺔ ،ﻭﺗ ﹶﻔﻀ ﹾﻞ ﻋﻠﻰ ﻋﻠﹶﻤﺎﺋﻨﺎ ﺑﹺﺎﻟﺰ ﻫ ﺪ ﻭﺍﻟﻨﺼﻴ 96
ﲔ ﺑﹺﺎﻟﺸﻔﺎ ِﺀ ﻭﺍﻟﺮﺍ ﺣﺔ ،ﻭﻋﻠﻰ ﻣﻮﺗﺎ ﻫ ﻢ ﺑﹺﺎﻟﺮﺃ ﹶﻓ ﺔ ﺴﻠﻤ ﻉ ﻭﺍﻟﹾ ﻤ ﻮ ﻋ ﹶﻈﺔ ،ﻭﻋﻠﻰ ﻣ ﺮﺿﻰ ﺍﹾﻟ ﻤ ﲔ ﺑﹺﺎ ِﹾﻻﺗﺒﺎ ﹺ ﺴﺘﻤﻌ ﻭ ﻋﻠﹶﻰ ﺍﹾﻟ ﻤ ﺏ ﺑﹺﺎ ﹾﻻِﻧﺎﺑ ﺔ ﻭﺍﻟﺘ ﻮﺑﺔ ،ﻭ ﻋﻠﹶﻰ ﺍﻟﻨﺴﺎ ِﺀ ﺑﹺﺎﹾﻟﺤﻴﺎ ِﺀ ﻭﺍﻟﺮ ﺣ ﻤﺔ ،ﻭﻋﻠﻰ ﻣﺸﺎﹺﻳﺨﻨﺎ ﺑﹺﺎﹾﻟﻮﻗﺎ ﹺﺭ ﻭﺍﻟﺴﻜﻴﻨﺔ ،ﻭ ﻋﻠﹶﻰ ﺍﻟﺸﺒﺎ ﹺ ﺼ ﹺﺮ ﺿ ﹺﻊ ﻭﺍﻟﺴ ﻌﺔ ،ﻭ ﻋﻠﹶﻰ ﺍﹾﻟ ﹸﻔﻘﹶﺮﺍ ِﺀ ﺑﹺﺎﻟﺼ ﺒ ﹺﺮ ﻭﺍﹾﻟﻘﹶﻨﺎ ﻋﺔ ،ﻭ ﻋﻠﹶﻰ ﺍﹾﻟﻐﺰﺍ ﺓ ﺑﹺﺎﻟﻨ ﻭﺍﹾﻟ ﻌﻔﱠﺔ ،ﻭ ﻋﻠﹶﻰ ﺍ َﹾﻻ ﹾﻏﻨﹺﻴﺎ ِﺀ ﺑﹺﺎﻟﺘﻮﺍ
ﻑ ﺹ ﻭﺍﻟﺮﺍ ﺣﺔ ،ﻭ ﻋﻠﹶﻰ ﺍ ُﹾﻻﻣﺮﺍ ِﺀ ﺑﹺﺎﹾﻟﻌ ﺪ ﹺﻝ ﻭﺍﻟﺸ ﹶﻔ ﹶﻘﺔ ،ﻭ ﻋﻠﹶﻰ ﺍﻟﺮ ﻋﻴ ﺔ ﺑﹺﺎ ِﹾﻻﻧﺼﺎ ﻭﺍﹾﻟ ﻐ ﹶﻠﺒﺔ ،ﻭ ﻋﻠﹶﻰ ﺍ ُﹾﻻﺳﺮﺍ ِﺀ ﺑﹺﺎﹾﻟﺨﻼ ﹺ
ﺤﺞ ﺖ ﻋ ﹶﻠ ﻴ ﹺﻬ ﻢ ﻣ ﻦ ﺍﹾﻟ ﺾ ﻣﺎ ﹶﺍ ﻭ ﺟ ﺒ ﺝ ﻭﺍﻟﺰﻭﺍ ﹺﺭ ﻓﻲ ﺍﻟﺰﺍ ﺩ ﻭﺍﻟﻨ ﹶﻔ ﹶﻘﺔ ،ﻭﺍ ﹾﻗ ﹺ ﺤﺠﺎ ﹺ ﲑﺓ ،ﻭﺑﺎ ﹺﺭﻙ ﻟ ﹾﻠ ﺴ ﹺﻦ ﺍﻟﺴ ﻭ ﺣ ﲔ. ﻚ ﻳﺎ ﹶﺍ ﺭ ﺣ ﻢ ﺍﻟﺮﺍﺣﻤ ﻚ ﻭ ﺭ ﺣ ﻤﺘ ﻀ ﻠ ﻭﺍﹾﻟ ﻌ ﻤ ﺮﺓ ،ﹺﺑ ﹶﻔ ﺍﻟﺜﹼﺎﻟﺚ ﻋﺸﺮ :ﰲ ﺍﳌﻬﺞ :ﺍﻥﹼ ﻫﺬﺍ ﺩﻋﺎﺀ ﺍﳊﺠﺔ )ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ( :
ﺤﻤﺪ ﻭﺁﻟ ﻪ ﺗ ﹶﻔﻀ ﹾﻞ ﻋﻠﻰ ﹸﻓﻘﹶﺮﺍ ِﺀ ﺻﻞﱢ ﻋﻠﻰ ﻣ ﺤ ﹺﺮ ﺤﻖ ﻣ ﻦ ﺩﻋﺎ ﻙ ﻓﻲ ﺍﹾﻟﺒﺮ ﻭﺍﹾﻟﺒ ﺤﻖ ﻣ ﻦ ﻧﺎﺟﺎ ﻙ ﻭﹺﺑ ﺍﻟـﻬﻲ ﹺﺑ ﺤﺔ ،ﻭﻋﻠﻰ ﺕ ﺑﹺﺎﻟﺸﻔﺎ ِﺀ ﻭﺍﻟﺼ ﲔ ﻭﺍﹾﻟ ﻤ ﺆﻣﻨﺎ ﺕ ﺑﺎﹾﻟﻐﻨﺎ ِﺀ ﻭﺍﻟﺜﱠ ﺮ ﻭﺓ ،ﻭﻋﻠﻰ ﻣ ﺮﺿﻰ ﺍﹾﻟ ﻤ ﺆﻣﻨ ﲔ ﻭﺍﹾﻟ ﻤ ﺆﻣﻨﺎ ﺍﹾﻟ ﻤ ﺆﻣﻨ
ﺕ ﺑﹺﺎﹾﻟ ﻤ ﻐ ﻔ ﺮ ﺓ ﻭﺍﻟﺮ ﺣ ﻤﺔ، ﲔ ﻭﺍﹾﻟ ﻤ ﺆﻣﻨﺎ ﺕ ﺍﹾﻟ ﻤ ﺆﻣﻨ ﻒ ﻭﺍﹾﻟ ﹶﻜ ﺮ ﹺﻡ ﻭﻋﻠﻰ ﹶﺍﻣﻮﺍ ﺕ ﺑﹺﺎﻟ ﱡﻠ ﹾﻄ ﲔ ﻭﺍﹾﻟ ﻤ ﺆﻣﻨﺎ ﹶﺍﺣﻴﺎ ِﺀ ﺍﹾﻟ ﻤ ﺆﻣﻨ ﲔ. ﺤﻤﺪ ﻭﺁﻟ ﻪ ﹶﺍ ﺟﻤﻌ ﲔ ﹺﺑ ﻤ ﲔ ﻏﺎﻧﹺﻤ ﺕ ﺑﹺﺎﻟﺮ ﺩّ ﺍﱃ ﹶﺍﻭﻃﺎﹺﻧ ﹺﻬ ﻢ ﺳﺎﻟﻤ ﲔ ﻭﺍﹾﻟ ﻤ ﺆﻣﻨﺎ ﻭﻋﻠﻰ ﹸﻏﺮﺑﺎ ِﺀ ﺍﹾﻟ ﻤ ﺆﻣﻨ ﺍﻟﺮﺍﺑﻊ ﻋﺸﺮ :ﻗﺎﻝ ﺍﻟﺴﻴﺪ ﻋﻠﻴﺨﺎﻥ ﰲ ﺍﻟﻜﻠﻢ ﺍﻟﻄﹼﻴﺐ :ﻫﺬﻩ ﺍﺳﺘﻐﺎﺛﺔ ﺑﺎﳊﺠﺔ ﺻﺎﺣﺐ ﺍﻟﻌﺼﺮ ﺻﻠﻮﺍﺕ ﺍﷲ ﻋﻠﻴﻪ ،ﺻﻞﹼ ﺃﻳﻨﻤﺎ ﻛﻨﺖ ﺭﻛﻌﺘﲔ ﺑﺎﳊﻤﺪ ﻭﻣﺎ ﺷﺌﺖ ﻣﻦ ﺍﻟﺴﻮﺭ ،ﰒﹼ ﻗﻒ ﻣﺴﺘﻘﺒﻞ ﺍﻟﻘﺒﻠﺔ ﲢﺖ ﺍﻟﺴﻤﺎﺀ ﻭﻗﻞ :
ﷲ ﻭ ﻭﻟﻴ ﻪ ﰲ ﺻﻠﹶﻮﺍﺗ ﻪ ﺍﻟﺪﺍﺋ ﻤ ﹸﺔ ﻭﺑﺮﻛﺎﺗ ﻪ ﺍﻟﹾﻘﺎﺋ ﻤ ﹸﺔ ﺍﻟﺘﺎﻣ ﹸﺔ ﻋﻠﻰ ﺣﺠ ﺔ ﺍ ِ ﷲ ﺍﻟﹾﻜﺎ ﻣ ﹸﻞ ﺍﻟﺘﺎﻡ ﺍﻟﺸﺎ ﻣ ﹸﻞ ﺍﻟﹾﻌﺎﻡ ،ﻭ ﺳﻼ ﻡ ﺍ ِ ﺐ ﺍﻟﺰﻣﺎ ﻥ ﺿ ﻪ ﻭﺑﹺﻼ ﺩﻩ ،ﻭﺧﻠﻴ ﹶﻔﺘ ﻪ ﻋﻠﻰ ﺧ ﹾﻠ ﻘ ﻪ ﻭﻋﺒﺎ ﺩﻩ ،ﻭﺳﻼﹶﻟ ﺔ ﺍﻟﻨﺒﻮ ﺓ ﻭﺑ ﻘﻴ ﺔ ﺍﹾﻟ ﻌ ﺘ ﺮ ﺓ ﻭﺍﻟﺼ ﹾﻔ ﻮﺓ ،ﺻﺎ ﺣ ﹺ ﹶﺍ ﺭ ﺤﺠ ﺔ ﺽ ﻭﻧﺎ ﺷ ﹺﺮ ﺍﹾﻟ ﻌ ﺪ ﹺﻝ ﻓﻲ ﺍﻟﻄﱡﻮ ﹺﻝ ﻭﺍﹾﻟ ﻌ ﺮﺽﹺ ،ﻭﺍﹾﻟ ﻭ ﻣ ﹾﻈ ﹺﻬ ﹺﺮ ﺍﻻﹾﳝﺎ ﻥ ،ﻭ ﻣ ﹶﻠﻘﱢ ﹺﻦ ﹶﺍﺣﻜﺎ ﹺﻡ ﺍﹾﻟ ﹸﻘﺮﺁﻥ ،ﻭ ﻣ ﹶﻄﻬ ﹺﺮ ﺍ َﹾﻻ ﺭ ﹺ
ﲔ ﺿﻴ ﺻﻲ ﺍﺑ ﹺﻦ ﺍ َﹾﻻ ﻭﺻﻴﺎ ِﺀ ﺍﹾﻟ ﻤ ﺮ ﺿﻲ ،ﻭﺍﺑ ﹺﻦ ﺍ َﹾﻻﺋﻤ ﺔ ﺍﻟﻄﹼﺎﻫﺮﻳ ﻦ ﺍﹾﻟ ﻮ ﺍﻟﹾﻘﺎﺋ ﹺﻢ ﺍﹾﻟ ﻤ ﻬ ﺪﻱ ﺍ ﹾﻻِﻣﺎ ﹺﻡ ﺍﹾﻟ ﻤﻨﺘ ﹶﻈ ﹺﺮ ﺍﹾﻟ ﻤ ﺮ ﻀﻌﻔﲔ ،ﺍﻟﺴﻼ ﻡ ﺴﺘ ﲔ ﺍﹾﻟ ﻤ ﻚ ﻳﺎ ﻣ ﻌﺰ ﺍﹾﻟ ﻤ ﺆﻣﻨ ﺍﻟﹾﻬﺎﺩﻱ ﺍﹾﻟ ﻤ ﻌﺼﻮ ﹺﻡ ﺍﺑ ﹺﻦ ﺍ َﹾﻻﺋﻤ ﺔ ﺍﹾﻟﻬﺪﺍ ﺓ ﺍﹾﻟ ﻤ ﻌﺼﻮﻣﲔ ،ﺍﻟﺴﻼ ﻡ ﻋ ﹶﻠ ﻴ ﺐ ﺍﻟﺰﻣﺎﻥ ،ﺍﻟﺴﻼ ﻡ ﻱ ﻳﺎ ﺻﺎ ﺣ ﻚ ﻳﺎ ﻣﻮﻻ ﻚ ﻳﺎ ﻣ ﺬﻝﱠ ﺍﻟﹾﻜﺎﻓﺮﻳ ﻦ ﺍﹾﻟ ﻤﺘ ﹶﻜﺒﺮﻳ ﻦ ﺍﻟﻈﹼﺎﻟﻤﲔ ،ﺍﹶﻟﺴﻼ ﻡ ﻋ ﹶﻠ ﻴ ﻋ ﹶﻠ ﻴ
ﻚ ﻳﺎ ﺑ ﻦ ﻓﺎ ﻃ ﻤ ﹶﺔ ﺍﻟﺰﻫﺮﺍ ِﺀ ﺳﻴ ﺪ ﺓ ﲑ ﺍﹾﻟ ﻤ ﺆﻣﻨﲔ ،ﺍﹶﻟﺴﻼ ﻡ ﻋ ﹶﻠ ﻴ ﻚ ﻳﺎ ﺑ ﻦ ﺍﹶﻣ ﹺ ﻚ ﻳﺎ ﺑ ﻦ ﺭﺳﻮ ﹺﻝ ﺍﷲِ ،ﺍﹶﻟﺴﻼ ﻡ ﻋ ﹶﻠ ﻴ ﻋ ﹶﻠ ﻴ
ﺨ ﹾﻠ ﹺﻖ ﹶﺍ ﺟﻤﻌﲔ ،ﺍﹶﻟﺴﻼ ﻡ ﲔ ﻭﺍ ﹾﻻِﻣﺎ ﹺﻡ ﻋﻠﹶﻰ ﺍﹾﻟ ﺞ ﺍﹾﻟ ﻤ ﻌﺼﻮﻣ ﺠﹺ ﺤ ﻚ ﻳﺎ ﺑ ﻦ ﺍ َﹾﻻﺋﻤ ﺔ ﺍﹾﻟ ﻧﹺﺴﺎﺀِ ﺍﻟﹾﻌﺎﻟﹶﻤﲔ ،ﺍﹶﻟﺴﻼ ﻡ ﻋ ﹶﻠ ﻴ
ﺖ ﺍﻟﱠﺬﻱ ﻚ ﺍﻻﹾِﻣﺎ ﻡ ﺍﹾﻟ ﻤ ﻬ ﺪﻯ ﹶﻗ ﻮ ﹰﻻ ﻭ ﻓ ﻌﻼﹰ ،ﻭﹶﺍﻧ ﻚ ﻓﻲ ﺍﹾﻟﻮﹺﻻﻳﺔ ،ﹶﺍ ﺷ ﻬ ﺪ ﹶﺍﻧ ﺨﻠﺺ ﹶﻟ ﻱ ﺳﻼ ﻡ ﻣ ﻚ ﻳﺎ ﻣﻮﻻ ﻋ ﹶﻠ ﻴ
ﺏ ﻚ ﻭ ﹶﻗﺮ ﺨ ﺮ ﺟ ﻚ ﻭ ﺳﻬ ﹶﻞ ﻣ ﷲ ﹶﻓ ﺮ ﺟ ﺖ ﹸﻇﻠﹾﻤﹰﺎ ﻭ ﺟﻮﺭﺍﹰ ،ﹶﻓ ﻌﺠ ﹶﻞ ﺍ ُ ﺽ ﻗﺴﻄﹰﺎ ﻭ ﻋ ﺪ ﹰﻻ ﺑ ﻌ ﺪ ﻣﺎ ﻣ ﻠﹶﺌ ﻼ ﺍ َﹾﻻ ﺭ ﺗ ﻤ ُﹶ 97
ﲔ » ﻭﻧﺮﻳ ﺪ ﹶﺍ ﹾﻥ ﻧ ﻤﻦ ﻋﻠﹶﻰ ﺍﻟﱠﺬﻳ ﻦ ﻕ ﺍﻟﹾﻘﺎﺋﻠ ﺻ ﺪ ﻚ ﻣﺎ ﻭ ﻋ ﺪ ﻙ ﹶﻓ ﻬ ﻮ ﹶﺍ ﺠ ﺰ ﹶﻟ ﻚ ﻭ ﹶﻛﺜﱠ ﺮ ﹶﺍﻧﺼﺎ ﺭ ﻙ ﻭﹶﺍﻋﻮﺍﻧﻚ ،ﻭﹶﺍﻧ ﺯﻣﺎﻧ ﷲ ﺐ ﺍﻟﺰﻣﺎ ﻥ ﻳﺎ ﺑ ﻦ ﺭﺳﻮ ﹺﻝ ﺍ ِ ﻱ ﻳﺎ ﺻﺎ ﺣ ﲔ« ﻳﺎ ﻣﻮﻻ ﺠ ﻌ ﹶﻠ ﻬ ﻢ ﺍﻟﹾﻮﺍﺭﹺﺛ ﺠ ﻌ ﹶﻠ ﻬ ﻢ ﹶﺍﺋﻤ ﹰﺔ ﻭﻧ ﺽ ﻭﻧ ﻀ ﻌﻔﹸﻮﺍ ﻓﻲ ﺍ َﹾﻻ ﺭ ﹺ ﺍ ﺳﺘ
ﺣﺎﺟﱵ ﻛﹶﺬﺍ
ﻭﻛﹶﺬﺍ( ﻭﺍﺫﻛﹸﺮ ﺣﺎﺟﺘﻚ ﻋﻮﺽ ﻛﻠﻤﺔ ﻛﺬﺍ ﻭﻛﺬﺍ
ﻚ ﺑﹺﺤﺎﺟﱵ ﺖ ﺍﹶﻟ ﻴ )ﻓﹶﺎ ﺷ ﹶﻔ ﻊ ﱄ ﰲ ﻧﺠﺎﺣﻬﺎ ﹶﻓ ﹶﻘ ﺪ ﺗ ﻮﺟ ﻬ
ﺴﺮﻩ، ﺤﻖ ﻣ ﹺﻦ ﺍ ﺧﺘﺼ ﹸﻜ ﻢ ﹺﺑﹶﺎ ﻣ ﹺﺮ ﻩ ﻭﺍ ﺭﺗﻀﺎ ﹸﻛ ﻢ ﻟ ِ ﺤﻤﻮﺩﺍﹰ ،ﹶﻓﹺﺒ ﷲ ﺷﻔﺎ ﻋ ﹰﺔ ﻣ ﹾﻘﺒﻮﻟﹶ ﹰﺔ ﻭﻣﻘﺎﻣﹰﺎ ﻣ ﻚ ﻋ ﻨ ﺪ ﺍ ِ ﻟ ﻌﻠﹾﻤﻲ ﹶﺍﻥﱠ ﹶﻟ ﻒ ﹸﻛ ﺮﺑﱵ . ﺸ ﺢ ﹶﻃ ﻠﺒﱵ ﻭﺍﺟﺎﺑ ﺔ ﺩ ﻋﻮﰐ ﻭ ﹶﻛ ﺠﹺ ﷲ ﺗﻌﺎﱃ ﰲ ﻧ ﷲ ﺑ ﻴﻨ ﹸﻜ ﻢ ﻭﺑ ﻴﻨﻪ ،ﺳ ﹺﻞ ﺍ َ ﻭﺑﹺﺎﻟﺸﺄ ﻥ ﺍﻟﱠﺬﻱ ﹶﻟ ﹸﻜ ﻢ ﻋ ﻨ ﺪ ﺍ ِ
ﻭﺳﻞ ﻣﺎ ﺗﺮﻳﺪ ﻓﺎﻧﻪ ،ﻳﻘﻀﻰ ﺇﻥ ﺷﺎﺀ ﺍﷲ.
ﷲ ﻭﺍﻟ ﹶﻔﺘﺢ . ﺃﻗﻮﻝ :ﺍﻻﺣﺴﻦ ﺃﻥ ﻳﻘﺮﺃ ﺑﻌﺪ ﺍﳊﻤﺪ ﰲ ﺍﻟﺮﻛﻌﺔ ﺍﻻﹸﻭﱃ ﻣﻦ ﻫﺬﻩ ﺍﻟﺼﻼﺓ ﺳﻮﺭﺓ ﺍﻧﺎ ﹶﻓﺘﺤﻨﺎ ،ﻭﰲ ﺍﻟﺜﺎﻧﻴﺔ ﺍﺫﺍ ﺟﺎﺀ ﻧﺼﺮ ﺍ ِ
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ﺍﻝ ﹶﻔﺼُ ل ﺍﻝﺜﹼﺎﻤﻥ: ﻋﺸﹶﺭﺓ ﻝﻤﻭﻻﻨﺎ ﻋﻠ ﻓﻲ ﺍﻝﻤﻨﺎﺠﻴﺎﺕ :ﺍﻝﺨﻤﺱ ﻲ ﺒﻥ ﺍﻝﺤﺴﻴﻥ )ﻋﻠﻴﻬﻤﺎ ﺍﻝﺴﻼﻡ(. ﻗﺎﻝ ﺍﻟﻌﻼﻣﺔ ﺍﻠﺴﻲ )ﺭﲪﻪ ﺍﷲ( ﰲ ﺍﻟﺒﺤﺎﺭ :ﻭﺟﺪﺎ ﻣﺮﻭﻳﺔ ﻋﻨﻪ )ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ( ﰲ ﻛﺘﺐ ﺑﻌﺾ ﺍﻻﺻﺤﺎﺏ ﺭﺿﻮﺍ ﹸﻥ ﺍﷲ ﻋﻠﹶﻴﻬﻢ.
ﻥ ﺍﻝﻤﻨﺎﺠﺎﺓ ﺍﻻﹸﻭﻝﻰ :ﻤﻨﺎﺠﺎﺓ ﺍﻝﺘﹼﺎﺌِﺒﻴ ﺕ ﹶﻗﻠﹾﱯ ﻋﻈﻴ ﻢ ﺴ ﹶﻜﻨﱵ ،ﻭﺍﹶﻣﺎ ﺱ ﻣ ﻚ ﻟﺒﺎ ﺏ ﻣ ﹶﺬﻟﱠﱵ ،ﻭ ﺟﻠﱠ ﹶﻠﻨﹺﻰ ﺍﻟﺘﺒﺎ ﻋ ﺪ ﻣ ﻨ ﺴ ﺘﻨﹺﻰ ﺍﹾﻟﺨﻄﺎﻳﺎ ﹶﺛ ﻮ ﺍﻟـﻬﻲ ﹶﺍﹾﻟﺒ ﻚ ﻣﺎ ﹶﺍ ﹺﺟ ﺪ ﻟﺬﹸﻧﻮﰊ ﺳﻮﺍ ﻙ ﻏﺎﻓﺮﺍﹰ ،ﻭﻻ ﻚ ﻳﺎ ﹶﺍﻣﻠﻲ ﻭﺑ ﻐﻴﱵ ﻭﻳﺎ ﺳﺆﱄ ﻭ ﻣ ﻨﻴﱵ ،ﹶﻓ ﻮ ﻋﺰﺗ ﺟﹺﻨﺎﻳﱵ ،ﹶﻓﹶﺎ ﺣﹺﻴ ﻪ ﹺﺑﺘ ﻮﺑﺔ ﻣ ﻨ
ﺕ ﺑﹺﺎ ِﹾﻻ ﺳﺘﻜﺎﻧ ﺔ ﹶﻟ ﺪﻳﻚ ،ﹶﻓﺎ ﹾﻥ ﹶﻃ ﺮ ﺩﺗﲏ ﻣ ﻦ ﺖ ﺑﹺﺎ ﹾﻻِﻧﺎﺑ ﺔ ﺍﹶﻟ ﻴﻚ ،ﻭ ﻋﻨ ﻮ ﺼ ﻌ ﺍﹶﺭﻯ ﻟ ﹶﻜﺴﺮﻱ ﹶﻏ ﻴ ﺮ ﻙ ﺟﺎﺑﹺﺮﺍﹰ ،ﻭ ﹶﻗ ﺪ ﺧ ﺠﻠﹶﱵ ﻭﺍ ﹾﻓﺘﻀﺎﺣﻲ ،ﻭﻭﺍ ﹶﻟﻬﻔﺎ ﻩ ﻚ ﹶﻓﹺﺒ ﻤ ﻦ ﹶﺍﻋﻮﺫﹸ ،ﻓﹶﻮﺍ ﹶﺍﺳﻔﺎ ﻩ ﻣ ﻦ ﺧ ﻚ ﹶﻓﹺﺒ ﻤ ﻦ ﹶﺍﻟﹸﻮﺫﹸ ،ﻭﺍ ﹾﻥ ﺭ ﺩ ﺩﺗﲏ ﻋ ﻦ ﺟﻨﺎﹺﺑ ﺑﺎﹺﺑ
ﺐﱄ ﺐ ﺍﹾﻟﻜﹶﺒﲑﹺ ،ﻭﻳﺎ ﺟﺎﹺﺑ ﺮ ﺍﹾﻟ ﻌ ﹾﻈ ﹺﻢ ﺍﹾﻟﻜﹶﺴﲑﹺ ،ﹶﺍ ﹾﻥ ﺗ ﻬ ﻚ ﻳﺎ ﻏﺎ ﻓ ﺮ ﺍﻟﺬﱠﻧ ﹺ ﻣ ﻦ ﺳﻮﺀِ ﻋﻤﻠﻲ ﻭﺍ ﺟﺘﺮﺍﺣﻲ ،ﹶﺍ ﺳﹶﺎﹸﻟ
ﺸ ﻬ ﺪ ﺍﹾﻟﻘﻴﺎ ﻣ ﺔ ﻣ ﻦ ﺑ ﺮ ﺩ ﻋ ﹾﻔ ﹺﻮﻙ ،ﻭ ﹶﻏ ﹾﻔ ﹺﺮ ﻙ ﺨﻠﲏ ﰲ ﻣ ﺕ ﺍﻟﺴﺮﺍﺋﺮﹺ ،ﻭﻻ ﺗ ﺴﺘ ﺮ ﻋ ﹶﻠﻲ ﻓﺎﺿﺤﺎ ﺕ ﺍﹾﻟﺠﺮﺍﺋﺮﹺ ،ﻭﺗ ﻣﻮﺑﹺﻘﺎ ﻚ ﻭ ﺳ ﺘ ﹺﺮﻙ ،ﺍﻟـﻬﻲ ﹶﻇﻠﱢ ﹾﻞ ﻋﻠﻰ ﹸﺫﻧﻮﰊ ﻏﹶﻤﺎ ﻡ ﺭ ﺣ ﻤﺘﻚ ،ﻭﹶﺍ ﺭ ﺳ ﹾﻞ ﻋﻠﻰ ﻋﻴﻮﰊ ﺤ ﺻ ﹾﻔ ﻭﻻ ﺗ ﻌﺮﹺﱐ ﻣ ﻦ ﺟﻤﻴ ﹺﻞ
ﺨ ﻄ ﻪ ﹶﺍ ﺣ ﺪ ﺳﻮﺍﻩ، ﲑ ﻩ ﻣ ﻦ ﺳ ﻚ ﺍﻟـﻬﻲ ﻫ ﹾﻞ ﻳ ﺮ ﹺﺟ ﻊ ﺍﹾﻟ ﻌ ﺒ ﺪ ﺍ ﹾﻻﹺﺑ ﻖ ﺍﻻﹼ ﺍﱃ ﻣﻮﻻﻩ ،ﹶﺍ ﻡ ﻫ ﹾﻞ ﻳﺠ ﺏ ﺭﺃ ﹶﻓﺘ ﺳﺤﺎ
ﻚ ﻣ ﻦ ﺍﻟﻨﺎﺩﻣﲔ ،ﻭﺍ ﹾﻥ ﻛﺎ ﹶﻥ ﺍ ِﹾﻻ ﺳﺘﻐﻔﺎ ﺭ ﻣ ﻦ ﺍﹾﻟﺨﻄﻴـﹶﺌ ﺔ ﺐ ﺗ ﻮﺑ ﹰﺔ ﹶﻓﺎﻧﻲ ﻭ ﻋﺰﺗ ﺍﻟـﻬﻲ ﺍ ﹾﻥ ﻛﺎ ﹶﻥ ﺍﻟﻨ ﺪ ﻡ ﻋﻠﹶﻰ ﺍﻟﺬﱠﻧ ﹺ ﻚ ﻣ ﻦ ﺍﹾﻟ ﻤ ﺣﻄﱠ ﹰﺔ ﹶﻓﺎﻧﻲ ﹶﻟ ﻚ ﺤ ﹾﻠ ﻤ ﺐ ﻋ ﹶﻠﻲ ﻭﹺﺑ ﻚ ﻋ ﹶﻠﻲ ،ﺗ ﻚ ﺍﹾﻟ ﻌﺘﱮ ﺣﺘﻰ ﺗﺮﺿﻰ ،ﺍﻟـﻬﻲ ﹺﺑ ﹸﻘ ﺪ ﺭﺗ ﺴﺘ ﻐﻔﺮﻳ ﻦ ،ﹶﻟ ﻒ ﻋﻨﻲ ﻭﹺﺑ ﻌ ﹾﻠ ﻤ ﻋﻨﻰﹺ ،ﺍ ﻋ ﺖ ﻟﻌﺒﺎ ﺩ ﻙ ﺑﺎﺑﹰﺎ ﺍﱃ ﻋ ﹾﻔ ﹺﻮ ﻙ ﺳﻤ ﻴﺘ ﻪ ﺍﻟﺘ ﻮﺑﺔﹶ، ﺤ ﺖ ﺍﻟﱠﺬﻱ ﹶﻓﺘ ﻚ ﰊ ،ﹶﺍ ﺭ ﻓ ﻖ ﰊ ﺍﻟـﻬﻲ ﹶﺍﻧ
ﺢ ﺤﻪ ،ﺍﻟـﻬﻲ ﺍ ﹾﻥ ﻛﺎ ﹶﻥ ﹶﻗﺒ ﺏ ﺑ ﻌ ﺪ ﹶﻓ ﺘ ﷲ ﺗ ﻮﺑ ﹰﺔ ﻧﺼﻮﺣﹰﺎ« ،ﻓﹶﻤﺎ ﻋ ﹾﺬ ﺭ ﻣ ﻦ ﹶﺍ ﹾﻏ ﹶﻔ ﹶﻞ ﺩﺧﻮ ﹶﻝ ﺍﻟﹾﺒﺎ ﹺ ﺖ »ﺗﻮﺑﻮﺍ ﺍﻟﹶﻰ ﺍ ِ ﹶﻓ ﹸﻘ ﹾﻠ
ﺽ ﺖ ﻋ ﹶﻠ ﻴﻪ ،ﻭﺗ ﻌﺮ ﺴ ﹺﻦ ﺍﹾﻟ ﻌ ﹾﻔ ﻮ ﻣ ﻦ ﻋ ﻨ ﺪﻙ ،ﺍﻟـﻬﻲ ﻣﺎ ﹶﺍﻧﺎ ﹺﺑﹶﺎﻭ ﹺﻝ ﻣ ﻦ ﻋﺼﺎ ﻙ ﹶﻓﺘ ﺒ ﺤ ﺐ ﻣ ﻦ ﻋ ﺒ ﺪ ﻙ ﹶﻓ ﹾﻠﻴ ﺍﻟﺬﱠﻧ
ﻀ ﹶﻄﺮ ،ﻳﺎ ﻛﺎ ﺷﻒ ،ﺍﻟﻀﺮ ﻳﺎ ﻋﻈﻴ ﻢ ﺍﹾﻟﹺﺒﺮ ،ﻳﺎ ﻋﻠﻴﻤﹰﺎ ﺑﹺﻤﺎ ﻓﻲ ﺍﻟﺴﺮ ،ﻳﺎ ﺐ ﺍﹾﻟ ﻤ ﺕ ﻋ ﹶﻠ ﻴﻪ ،ﻳﺎ ﻣﺠﻴ ﺠ ﺪ ﻚ ﹶﻓ ﻟ ﻤ ﻌﺮﻭ ﻓ
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ﺐ ﺩﻋﺎﺋﻲ ﺠ ﻚ ﹶﻟ ﺪﻳﻚ ،ﻓﹶﺎ ﺳﺘ ﹺ ﻚ ﻭﺗ ﺮﺣ ﻤ ﺖ ﹺﺑﺠﻨﺎﹺﺑ ﻚ ،ﻭﺗ ﻮﺳ ﹾﻠ ﻚ ﺍﹶﻟ ﻴ ﺖ ﹺﺑﺠﻮ ﺩ ﻙ ﻭ ﹶﻛ ﺮ ﻣ ﺸ ﹶﻔ ﻌ ﺟﻤﻴ ﹶﻞ ﺍﻟﺴ ﺘﺮﹺ ،ﺍ ﺳﺘ ﲔ. ﻚ ﻳﺎ ﹶﺍ ﺭ ﺣ ﻢ ﺍﻟﺮﺍﺣﻤ ﻚ ﻭ ﺭ ﺣ ﻤﺘ ﻚ ﺭﺟﺎﺋﻲ ،ﻭﺗ ﹶﻘﺒ ﹾﻞ ﺗ ﻮﺑﱵ ﻭ ﹶﻛﻔﱢ ﺮ ﺧﻄﻴـﺌﹶﱵ ﹺﺑ ﻤﻨ ﺐ ﻓﻴ ﺨﻴ ﻭﻻ ﺗ
ﺍﻝﺜﹼﺎﻨﻴﺔ :ﻤﻨﺎﺠﺎﺓ ﺍﻝﺸﹼﺎﻜﻴﻥ ﻚ ﺨ ﻄ ﺴ ﻚ ﻣﻮﹶﻟ ﻌﺔﹰ ،ﻭﻟ ﻚ ﹶﺍ ﺷﻜﹸﻮ ﻧﻔﹾﺴﹰﺎ ﺑﹺﺎﻟﺴﻮ ِﺀ ﹶﺍﻣﺎ ﺭﺓﹰ ،ﻭﺍﻟﹶﻰ ﺍﹾﻟﺨﻄﻴﹶﺌ ﺔ ﻣﺒﺎ ﺩ ﺭﺓﹰ ،ﻭﹺﺑﻤﻌﺎﺻﻴ ﺍﻟـﻬﻲ ﺍﹶﻟ ﻴ ﲑ ﹶﺓ ﺍﹾﻟ ﻌ ﹶﻠﻞﹺ ،ﻃﹶﻮﻳ ﹶﻠ ﹶﺔ ﺍ َﹾﻻ ﻣﻞﹺ ،ﺍ ﹾﻥ ﺠ ﻌﻠﹸﲏ ﻋ ﻨ ﺪ ﻙ ﹶﺍ ﻫ ﻮ ﹶﻥ ﻫﺎﻟﻚ ،ﻛﹶﺜ ﻚ ﺍﹾﻟﻤﻬﺎﻟﻚ ،ﻭﺗ ﻚ ﰊ ﻣﺴﺎﻟ ﺴ ﹸﻠ ﺿﺔﹰ ،ﺗ ﻣﺘ ﻌﺮ
ﻉﰊ ﺴ ﹺﺮ ﺐ ﻭﺍﹶﻟﻠﱠ ﻬ ﹺﻮ ﻣ ﻤﻠﹸﺆ ﹰﺓ ﺑﹺﺎﹾﻟ ﻐ ﹾﻔ ﹶﻠ ﺔ ﻭﺍﻟﺴ ﻬﻮﹺ ،ﺗ ﺨ ﻴ ﺮ ﺗ ﻤﻨﻊ ،ﻣﻴﺎﹶﻟ ﹰﺔ ﺍﻟﹶﻰ ﺍﻟﻠﱠ ﻌ ﹺ ﻉ ،ﻭﺍ ﹾﻥ ﻣﺴﻬﺎ ﺍﹾﻟ ﺠ ﺰ ﻣﺴﻬﺎ ﺍﻟﺸﺮ ﺗ
ﺱ ﻼ ﺑﹺﺎﹾﻟ ﻮﺳﻮﺍ ﹺ ﻀﻠﱡﲏ ،ﻭ ﺷﻴﻄﺎﻧﹰﺎ ﻳﻐﻮﻳﲏ ،ﹶﻗ ﺪ ﻣ َﹶ ﻚ ﻋ ﺪﻭﹰﺍ ﻳ ﺴﻮﻓﹸﲏ ﺑﹺﺎﻟﺘ ﻮﺑ ﺔ ،ﺍﻟـﻬﻲ ﹶﺍ ﺷﻜﹸﻮ ﺍﹶﻟ ﻴ ﺤ ﻮﺑ ﺔ ﻭﺗ ﺍﻟﹶﻰ ﺍﹾﻟ ﺿ ﺪ ﻟ ﻲ ﺍﹾﻟﻬﻮﻯ ،ﻭﻳ ﺰﻳ ﻦ ﱄ ﺣﺐ ﺍﻟﺪﻧﻴﺎ ﻭﻳﺤﻮ ﹸﻝ ﺑﻴﲏ ﻭﺑ ﻴ ﻦ ﺍﻟﻄﹼﺎ ﻋ ﺔ ﺴ ﻪ ﹺﺑ ﹶﻘﻠﹾﱯ ،ﻳﻌﺎ ﺖ ﻫﻮﺍ ﹺﺟ ﺻﺪﺭﻱ ،ﻭﺍﹶﺣﺎ ﹶﻃ
ﺱ ﻣﺘ ﹶﻘﻠﱢﺒﺎﹰ ،ﻭﺑﹺﺎﻟﺮﻳ ﹺﻦ ﻭﺍﻟﻄﱠ ﺒ ﹺﻊ ﻣﺘ ﹶﻠﺒﺴﺎﹰ ،ﻭ ﻋﻴﻨﹰﺎ ﻋ ﹺﻦ ﻚ ﹶﺍ ﺷﻜﹸﻮ ﹶﻗﻠﹾﺒﹰﺎ ﻗﺎﺳﻴﹰﺎ ﻣ ﻊ ﺍﹾﻟ ﻮﺳﻮﺍ ﹺ ﻭﺍﻟﺰﻟﹾﻔﻰ ،ﺍﻟـﻬﻲ ﺍﹶﻟ ﻴ
ﺤﺔﹰ ،ﺍﻟـﻬﻲ ﻻ ﺣ ﻮ ﹶﻝ ﱄ ﻭﻻ ﹸﻗﻮ ﹶﺓ ﺍﻻﹼ ﹺﺑ ﹸﻘ ﺪ ﺭﺗﻚ ،ﻭﻻ ﻧﺠﺎ ﹶﺓ ﺴﺮﻫﺎ ﻃﺎ ﻣ ﻚ ﺟﺎ ﻣ ﺪﺓﹰ ،ﹺﻭ ﺍﱃ ﻣﺎ ﻳ ﺍﹾﻟﺒﻜﺎ ِﺀ ﻣ ﻦ ﺧ ﻮ ﻓ
ﺠ ﻌﻠﹶﲏ ﻟ ﻐ ﻴ ﹺﺮ ﺟ ﻮ ﺩ ﻙ ﺸﻴﺘﻚ ،ﹶﺍ ﹾﻥ ﻻ ﺗ ﻚ ﻭﻧﻔﺎ ﺫ ﻣ ﻚ ﹺﺑﺒﻼ ﹶﻏ ﺔ ﺣ ﹾﻜ ﻤﺘ ﻚ ،ﹶﻓﹶﺎﺳﺄﹸﻟ ﺼ ﻤﺘ ﱄ ﻣ ﻦ ﻣﻜﺎ ﹺﺭ ﻩ ﺍﻟﺪﻧﻴﺎ ﺍﻻﹼ ﹺﺑ ﻌ
ﺏ ﺳﺎﺗﺮﺍﹰ، ﺼﻴﺮﱐ ﻟ ﹾﻠ ﻔﺘ ﹺﻦ ﹶﻏﺮﺿﺎﹰ ،ﻭ ﹸﻛ ﻦ ﱄ ﻋﻠﹶﻰ ﺍ َﹾﻻﻋﺪﺍ ِﺀ ﻧﺎﺻﺮﺍﹰ ،ﻭ ﻋﻠﹶﻰ ﺍﹾﻟَﻤﺨﺎﺯﻱ ﻭﺍﹾﻟ ﻌﻴﻮ ﹺ ﻣﺘ ﻌﺮﺿﺎﹰ ،ﻭﻻ ﺗ ﲔ. ﻚ ﻳﺎ ﹶﺍ ﺭ ﺣ ﻢ ﺍﻟﺮﺍﺣﻤ ﻚ ﻭ ﺭ ﺣ ﻤﺘ ﻭ ﻣ ﻦ ﺍﹾﻟﺒﻼ ِﺀ ﻭﺍﻗﻴﺎﹰ ،ﻭ ﻋ ﹺﻦ ﺍﹾﻟﻤﻌﺎﺻﻲ ﻋﺎﺻﻤﹰﺎ ﹺﺑ ﺮﹾﺃ ﹶﻓﺘ
ﻥ ﺍﻝﺜﹼﺎﻝِﺜﺔ :ﻤﻨﺎﺠﺎﺓ ﺍﻝﺨﺂﺌِﻔﻴ ﻚ ﺤ ﺻ ﹾﻔ ﻚ ﻭ ﻚ ﺗ ﻌﺬﱢﺑﲏ ،ﹶﺍ ﻡ ﺑ ﻌ ﺪ ﺣﺒﻲ ﺍﻳﺎ ﻙ ﺗﺒﻌﺪﱐ ،ﹶﺍ ﻡ ﻣ ﻊ ﺭﺟﺎﺋﻲ ﻟ ﺮ ﺣ ﻤﺘ ﺍﻟـﻬﻲ ﹶﺍﺗﺮﺍ ﻙ ﺑ ﻌﺪ ﺍﻻﹾﳝﺎ ﻥ ﹺﺑ
ﺖ ﺷﻌﺮﻱ ﹶﺍﻟﻠﺸﻘﺎ ِﺀ ﺨﻴﺒﲏ ،ﹶﻟ ﻴ ﻚ ﺍﹾﻟﻜﹶﺮ ﹺﱘ ﹶﺍ ﹾﻥ ﺗ ﺴ ﻠﻤﲏ ،ﺣﺎﺷﺎ ﻟ ﻮ ﺟ ﹺﻬ ﺤ ﹺﺮﻣﲏ ،ﹶﺍ ﻡ ﻣ ﻊ ﺍ ﺳﺘﺠﺎﺭﰐ ﹺﺑ ﻌ ﹾﻔ ﹺﻮ ﻙ ﺗ ﺗ ﺖ ﹶﺍ ﻣ ﻦ ﹶﺍ ﻫ ﹺﻞ ﺍﻟﺴﻌﺎ ﺩ ﺓ ﺟ ﻌ ﹾﻠﺘﲏ ﻭﹶﻟ ﺪﺗﲏ ﹸﺍﻣﻲ ،ﹶﺍ ﻡ ﻟ ﹾﻠﻌﻨﺎ ِﺀ ﺭﺑﺘﲏ ،ﹶﻓ ﹶﻠ ﻴﺘﻬﺎ ﹶﻟ ﻢ ﺗ ﻠﺪﱐ ﻭﹶﻟ ﻢ ﺗ ﺮﺑﲏ ،ﻭﹶﻟ ﻴﺘﲏ ﻋ ﻠ ﻤ
ﺕ ﺴﻮ ﺩ ﻭﺟﻮﻫﹰﺎ ﺧﺮ ﻚ ﻋﻴﲏ ﻭﺗ ﹾﻄ ﻤﺌﻦ ﹶﻟ ﻪ ﻧﻔﹾﺴﻲ ،ﺍﻟـﻬﻲ ﻫ ﹾﻞ ﺗ ﺼﺘﲏ ،ﹶﻓﺘ ﻘﺮ ﺑﹺﺬﻟ ﺼ ﻚ ﻭﺟﹺﻮﺍ ﹺﺭ ﻙ ﺧ ﻭﹺﺑ ﹸﻘ ﺮﹺﺑ
ﺕ ﺠ ﺪ ﻙ ﻭﺟﻼﹶﻟﺘﻚ ،ﹶﺍ ﻭ ﺗ ﹾﻄﺒ ﻊ ﻋﻠﻰ ﹸﻗﻠﹸﻮﺏ ﺍﻧ ﹶﻄ ﻮ ﺖ ﺑﹺﺎﻟﺜﱠﻨﺎ ِﺀ ﻋﻠﻰ ﻣ ﺴﻨ ﹰﺔ ﻧ ﹶﻄ ﹶﻘ ﺱ ﹶﺍﹾﻟ ِ ﺨ ﹺﺮ ﺳﺎﺟﹺﺪ ﹰﺓ ﻟ ﻌ ﹶﻈ ﻤﺘﻚ ،ﹶﺍ ﻭ ﺗ
ﻚ ﻉ ﺫ ﹾﻛ ﹺﺮ ﻙ ﰲ ﺍﺭﺍ ﺩﺗﻚ ،ﹶﺍ ﻭ ﺗ ﻐ ﱡﻞ ﹶﺍ ﹸﻛﻔﱠﹰﺎ ﺭ ﹶﻓ ﻌ ﺘﻬﺎ ﺍﻻﹾﻣﺎ ﹸﻝ ﺍﹶﻟ ﻴ ﺕ ﺑﹺﺴﻤﺎ ﹺ ﺼﻢ ﹶﺍﺳﻤﺎﻋﹰﺎ ﺗ ﹶﻠﺬﱠ ﹶﺫ ﺤﺒﺘﻚ ،ﹶﺍ ﻭ ﺗ ﻋﻠﻰ ﻣ ﺖﰲ ﻼ ﺳ ﻌ ﺏ ﹶﺍ ﺭ ﺟ ﹰ ﺖ ﰲ ﻣﺠﺎ ﻫ ﺪﺗﻚ ،ﹶﺍ ﻭ ﺗ ﻌﺬﱢ ﺤ ﹶﻠ ﻚ ﺣﺘﻰ ﻧ ﺖ ﺑﹺﻄﺎ ﻋﺘ ﺐ ﹶﺍﺑﺪﺍﻧﹰﺎ ﻋ ﻤ ﹶﻠ ﺭﺟﺎ َﺀ ﺭﺃ ﹶﻓﺘﻚ ،ﹶﺍ ﻭ ﺗﻌﺎ ﻗ
ﻚ ﻋ ﹺﻦ ﺍﻟﻨ ﹶﻈ ﹺﺮ ﺍﱃ ﺟﻤﻴ ﹺﻞ ﺐ ﻣﺸﺘﺎﻗﻴ ﺠ ﺤ ﺏ ﺭ ﺣ ﻤﺘﻚ ،ﻭﻻ ﺗ ﻚ ﹶﺍﺑﻮﺍ ﻋﺒﺎ ﺩﺗﻚ ،ﺍﻟـﻬﻲ ﻻ ﺗ ﻐ ﻠ ﻖ ﻋﻠﻰ ﻣ ﻮﺣﺪﻳ 100
ﻚ ﲑ ﺍﻧ ﻌ ﹶﻘ ﺪ ﻋﻠﻰ ﻣ ﻮﺩﺗ ﺿﻤ ﻒ ﺗ ﺬﻟﱡﻬﺎ ﹺﺑﻤﻬﺎﻧ ﺔ ﻫﺠﺮﺍﹺﻧﻚ ،ﻭ ﺲ ﹶﺍ ﻋ ﺰ ﺯﺗﻬﺎ ﹺﺑﺘﻮﺣﻴ ﺪ ﻙ ﹶﻛ ﻴ ﺭ ﺅﻳﺘﻚ ،ﺍﻟـﻬﻲ ﻧ ﹾﻔ ﻚ ﻳﺎ ﺣﻨﺎ ﹸﻥ ﻳﺎ ﻣﻨﺎﻥﹸ ،ﻳﺎ ﺨ ﻄ ﻚ ﻭﻋﻈﻴ ﹺﻢ ﺳ ﻀﹺﺒ ﺤ ﹺﺮ ﹸﻗ ﻪ ﹺﺑﺤﺮﺍ ﺭ ﺓ ﻧﲑﺍﹺﻧﻚ ،ﺍﻟـﻬﻲ ﹶﺍ ﹺﺟﺮﱐ ﻣ ﻦ ﺃﻟﻴ ﹺﻢ ﹶﻏ ﻒ ﺗ ﹶﻛ ﻴ
ﺤ ﺔ ﺍﻟﹾﻌﺎﺭﹺ ،ﺍﺫﹶﺍ ﺏ ﺍﻟﻨﺎ ﹺﺭ ﻭﻓﹶﻀﻴ ﻚ ﻣ ﻦ ﻋﺬﺍ ﹺ ﺭﺣﻴ ﻢ ﻳﺎ ﺭﺣﻤﻦ ،ﻳﺎ ﺟﺒﺎ ﺭ ﻳﺎ ﹶﻗﻬﺎﺭ ،ﻳﺎ ﹶﻏﻔﹼﺎ ﺭ ﻳﺎ ﺳﺘﺎﺭ ،ﻧﺠﲏ ﹺﺑ ﺮ ﺣ ﻤﺘ
ﺴﻨﻮ ﹶﻥ ﻭﺑ ﻌ ﺪ ﺍﹾﻟﻤﺴﻴـﺌﹸﻮﻥﹶ، ﺤِ ﺏ ﺍﹾﻟُﻤ ﺖ ﺍ َﹾﻻﻫﻮﺍﻝﹸ ،ﻭ ﹶﻗ ﺮ ﺖ ﺍ َﹾﻻﺣﻮﺍ ﹸﻝ ﻭﻫﺎﹶﻟ ﺍﻣﺘﺎ ﺯ ﺍ َﹾﻻﺧﻴﺎ ﺭ ﻣ ﻦ ﺍ َﹾﻻﺷﺮﺍﺭﹺ ،ﻭﺣﺎﹶﻟ ﺖ ﻭ ﻫ ﻢ ﻻ ﻳ ﹾﻈ ﹶﻠﻤﻮ ﹶﻥ. ﺴﺒ ﺖ ﹸﻛ ﱡﻞ ﻧﻔﹾﺲ ﻣﺎ ﹶﻛ ﻭﻭﻓﹼﻴ
ﺍﻝﺭﺍ ﹺﺒﻌﺔ :ﻤﻨﺎﺠﺎﺓ ﺍﻝﺭﺍﺠﹺﻴﻥ ﻳﺎ ﻣ ﻦ ﺍﺫﺍ ﺳﹶﺄﹶﻟ ﻪ ﻋ ﺒ ﺪ ﹶﺍﻋﻄﺎﻩ ،ﻭﺍﺫﺍ ﹶﺍﻣ ﹶﻞ ﻣﺎ ﻋ ﻨ ﺪ ﻩ ﺑﻠﱠ ﻐ ﻪ ﻣﻨﺎﻩ ،ﻭﺍﺫﺍ ﹶﺍﻗﹾﺒ ﹶﻞ ﻋ ﹶﻠ ﻴ ﻪ ﹶﻗﺮﺑ ﻪ ﻭﹶﺍﺩﻧﺎﻩ ،ﻭﺍﺫﺍ ﺟﺎ ﻫ ﺮ ﻩ
ﻚ ﻣ ﹾﻠﺘﻤﺴﹰﺎ ﺴﺒ ﻪ ﻭﻛﹶﻔﺎﻩ ،ﺍﻟـﻬﻲ ﻣ ﹺﻦ ﺍﻟﱠﺬﻱ ﻧ ﺰ ﹶﻝ ﹺﺑ ﺑﹺﺎﹾﻟ ﻌﺼﻴﺎ ﻥ ﺳﺘﺮ ﻋﻠﻰ ﹶﺫﻧﹺﺒ ﻪ ﻭ ﹶﻏﻄﹼﺎﻩ ،ﻭﺍﺫﺍ ﺗ ﻮﻛﱠ ﹶﻞ ﻋ ﹶﻠ ﻴ ﻪ ﹶﺍ ﺣ ﺨ ﻴﺒ ﺔ ﻚ ﺑﹺﺎﹾﻟ ﺴ ﻦ ﹶﺍ ﹾﻥ ﹶﺍ ﺭ ﹺﺟ ﻊ ﻋ ﻦ ﺑﺎﹺﺑ ﺤ ﻚ ﻣ ﺮﺗﺠﹺﻴﹰﺎ ﻧﺪﺍ ﻙ ﻓﹶﻤﺎ ﹶﺍ ﻭﹶﻟ ﻴﺘﻪ ،ﹶﺍﻳ ﺥ ﺑﹺﺒﺎﹺﺑ ﻗﺮﺍ ﻙ ﻓﹶﻤﺎ ﹶﻗ ﺮﻳﺘﻪ ،ﻭ ﻣ ﹺﻦ ﺍﻟﱠﺬﻱ ﺍﹶﻧﺎ
ﻒ ﺨ ﻴ ﺮ ﹸﻛ ﱡﻠ ﻪ ﹺﺑﻴ ﺪﻙ ،ﻭ ﹶﻛ ﻴ ﻒ ﹶﺍ ﺭﺟﻮ ﹶﻏ ﻴ ﺮ ﻙ ﻭﺍﹾﻟ ﱃ ﺑﹺﺎ ِﹾﻻﺣﺴﺎ ﻥ ﻣ ﻮﺻﻮﻓﺎﹰ ،ﹶﻛ ﻴ ﻑ ﺳﻮﺍ ﻙ ﻣ ﻮ ﹰ ﺖ ﹶﺍ ﻋ ﹺﺮ ﺴ ﺼﺮﻭﻓﹰﺎ ﻭﹶﻟ ﻣ
ﻚ ﹶﺍ ﻡ ﺗ ﹾﻔ ﻘﺮﱐ ﺍﱃ ﻀ ﻠ ﻚ ﻭ ﹶﻗ ﺪ ﹶﺍ ﻭﹶﻟ ﻴﺘﲏ ﻣﺎ ﹶﻟ ﻢ ﹶﺍ ﺳﹶﺄﹾﻟ ﻪ ﻣ ﻦ ﹶﻓ ﺨ ﹾﻠ ﻖ ﻭﺍ َﹾﻻ ﻣ ﺮ ﹶﻟﻚ ،ﹶﺃﹶﺍ ﹾﻗ ﹶﻄ ﻊ ﺭﺟﺎﺋﻲ ﻣ ﻨ ﹸﺍ ﺅﻣ ﹸﻞ ﺳﻮﺍ ﻙ ﻭﺍﹾﻟ
ﻒ ﺴﺘ ﻐ ﻔﺮﻭﻥﹶ ،ﹶﻛ ﻴ ﺸ ﻖ ﹺﺑﹺﻨ ﹾﻘ ﻤﺘ ﻪ ﺍﹾﻟ ﻤ ﺻﺪﻭﻥﹶ ،ﻭﹶﻟ ﻢ ﻳ ﻚ ،ﻳﺎ ﻣ ﻦ ﺳ ﻌ ﺪ ﹺﺑ ﺮ ﺣ ﻤﺘ ﻪ ﺍﹾﻟﻘﺎ ﺤ ﺒ ﻠ ﺼ ﻢ ﹺﺑ ﻣﺜﹾﻠﻲ ﻭﺍﹶﻧـَﺎ ﹶﺍ ﻋﺘ
ﺖ ﻳﺪﻱ ،ﻭﻟﻨ ﻴ ﹺﻞ ﻚ ﹶﺍ ﻋ ﹶﻠ ﹾﻘ ﺖ ﻣﺮﺍﻗﱯ ،ﺍﻟـﻬﻲ ﹺﺑ ﹶﺬﻳ ﹺﻞ ﹶﻛ ﺮ ﻣ ﻚ ﻭﹶﺍﻧ ﻒ ﹶﺍﹾﻟﻬﻮ ﻋ ﻨ ﹶﺍﻧﺴﺎ ﻙ ﻭﹶﻟ ﻢ ﺗ ﺰﻝﹾ ﺫﺍﻛﺮﻱ ،ﻭ ﹶﻛ ﻴ ﺖ ﹶﺍﻣﻠﻲ ،ﹶﻓﹶﺎ ﺧ ﻠﺼﲏ ﺑﹺﺨﺎﻟ ﺴ ﹾﻄ ﻋﻄﺎﻳﺎ ﻙ ﺑ ﺻ ﹾﻔ ﻮ ﺓ ﻋﺒﻴ ﺪﻙ ،ﻳﺎ ﻣ ﻦ ﹸﻛ ﱡﻞ ﻫﺎﺭﹺﺏ ﺍﹶﻟ ﻴ ﻪ ﺼ ﺔ ﺗﻮﺣﻴ ﺪ ﻙ ،ﻭﺍ ﺟ ﻌﻠﹾﲏ ﻣ ﻦ
ﺐ ﺍ ﻣ ﹶﻠﻪ، ﺨﻴ ﺠﺊﹸ ،ﻭ ﹸﻛ ﱡﻞ ﻃﺎﻟﺐ ﺍﻳﺎ ﻩ ﻳ ﺮﺗﺠﻲ ،ﻳﺎ ﺧ ﻴ ﺮ ﻣ ﺮ ﺟﻮ ﻭﻳﺎ ﹶﺍ ﹾﻛ ﺮ ﻡ ﻣ ﺪ ﻋﻮ ،ﻭﻳﺎ ﻣ ﻦ ﻻ ﻳ ﺮﺩ ﺳﺎﺋ ﹶﻠ ﻪ ﻭﻻ ﻳ ﻳ ﹾﻠﺘ ﹺ ﻚ ﺑﹺﻤﺎ ﺗ ﻘﺮ ﻚ ﹶﺍ ﹾﻥ ﺗ ﻤﻦ ﻋ ﹶﻠﻲ ﻣ ﻦ ﻋﻄﺎﺋ ﻚ ﹺﺑ ﹶﻜ ﺮ ﻣ ﻉ ﻟﺮﺍﺟﻴﻪ ،ﹶﺍ ﺳﹶﺎﹸﻟ ﺡ ﻟﺪﺍﻋﻴﻪ ،ﻭﺣﺠﺎﺑ ﻪ ﻣ ﺮﻓﹸﻮ ﻳﺎ ﻣ ﻦ ﺑﺎﺑ ﻪ ﻣ ﹾﻔﺘﻮ
ﺠﻠﹸﻮ ﹺﺑ ﻪ ﺕ ﺍﻟﺪﻧﻴﺎ ،ﻭﺗ ﲔ ﺑﹺﻤﺎ ﺗ ﻬﻮ ﹸﻥ ﹺﺑ ﻪ ﻋ ﹶﻠﻲ ﻣﺼﻴﺒﺎ ﹺﺑ ﻪ ﻋﻴﲏ ،ﻭ ﻣ ﻦ ﺭﺟﺎﺋﻚ ﺑﹺﻤﺎ ﺗ ﹾﻄ ﻤﺌﻦ ﹺﺑ ﻪ ﻧﻔﹾﺴﻲ ،ﻭ ﻣ ﻦ ﺍﹾﻟﻴﻘ ﹺ ﲔ. ﻚ ﻳﺎ ﹶﺍ ﺭ ﺣ ﻢ ﺍﻟﺮﺍﺣﻤ ﺕ ﺍﹾﻟﻌﻤﻰ ،ﹺﺑ ﺮ ﺣ ﻤﺘ ﻋ ﻦ ﺑﺼﲑﰐ ﹶﻏﺸﻮﺍ
ﺍﻝﺨﺎﻤﺴﺔ :ﻤﻨﺎﺠﺎﺓ ﺍﻝﺭﺍﻏﺒﻴﻥ ﺴ ﻦ ﹶﻇﻨﻲ ﺑﹺﺎﻟﺘ ﻮ ﱡﻛ ﹺﻞ ﻋ ﹶﻠ ﻴﻚ ،ﻭﺍ ﹾﻥ ﻛﺎ ﹶﻥ ﺟﺮﻣﻲ ﹶﻗ ﺪ ﻚ ﹶﻓ ﹶﻠ ﹶﻘ ﺪ ﺣ ﲑ ﺍﹶﻟ ﻴ ﺍﻟـﻬﻲ ﺍ ﹾﻥ ﻛﺎ ﹶﻥ ﹶﻗﻞﱠ ﺯﺍﺩﻱ ﻓﻲ ﺍﹾﻟﻤﺴ ﹺ ﻚ ﹶﻓ ﹶﻘ ﺪ ﻚ ﹶﻓﺎﻥﱠ ﺭﺟﺎﺋﻲ ﹶﻗ ﺪ ﹶﺍ ﺷ ﻌﺮﱐ ﹺﺑﺎ ﹾﻻ ﻣ ﹺﻦ ﻣ ﻦ ﹺﻧ ﹾﻘ ﻤﺘﻚ ،ﻭﺍ ﹾﻥ ﻛﺎ ﹶﻥ ﹶﺫﻧﱯ ﹶﻗ ﺪ ﻋ ﺮﺿﲏ ﻟﻌﻘﺎﹺﺑ ﺍﹶﺧﺎﻓﹶﲏ ﻣ ﻦ ﻋﻘﹸﻮﺑﺘ
ﻚ ﻚ ﹶﻓ ﹶﻘ ﺪ ﻧﺒ ﻬ ﺘﻨﹺﻰ ﺍﹾﻟ ﻤ ﻌ ﹺﺮ ﹶﻓ ﹸﺔ ﹺﺑ ﹶﻜ ﺮ ﻣ ﺴ ﻦ ﺛﻘﹶﱵ ﹺﺑﺜﹶﻮﺍﹺﺑﻚ ،ﻭﺍ ﹾﻥ ﺍﹶﻧﺎ ﻣ ﺘﻨﹺﻲ ﺍﹾﻟ ﻐ ﹾﻔ ﹶﻠﺔﹸ ﻋ ﹺﻦ ﺍ ِﹾﻻ ﺳﺘﻌﺪﺍ ﺩ ﻟﻠﻘﺎﺋ ﺍ ﹶﺫﻧﲏ ﺣ 101
ﺸﺮﻯ ﺍﹾﻟ ﻐﻔﹾﺮﺍ ﻥ ﻭﺍﻟﺮﺿﻮﺍﻥ، ﻚ ﹶﻓﺮﻁ ﺍﹾﻟ ﻌﺼﻴﺎ ﻥ ﻭﺍﻟ ﱡﻄﻐﻴﺎ ﻥ ﹶﻓ ﹶﻘ ﺪ ﺍﻧﺴﲏ ﺑ ﺶ ﻣﺎ ﺑﻴﲏ ﻭﺑ ﻴﻨ ﻭﺁﻻﺋﻚ ،ﻭﺍ ﹾﻥ ﹶﺍ ﻭ ﺣ ﺤﻘﱢ ﻖ ﹶﻇﻨﻲ ﻒ ﹺﺑﺮ ﻙ ﹶﺍ ﹾﻥ ﺗ ﻚ ﻭﻟﹶﻄﺎﺋ ﻚ ﹺﺑﻌﻮﺍ ﻃﻒ ﺭ ﺣ ﻤﺘ ﻚ ﻭﹺﺑﹶﺎﻧﻮﺍ ﹺﺭ ﹸﻗ ﺪ ﺳﻚ ،ﻭﹶﺍﺑﺘ ﹺﻬ ﹸﻞ ﺍﹶﻟ ﻴ ﺕ ﻭ ﺟ ﹺﻬ ﺴﺒﺤﺎ ﻚ ﹺﺑ ﹶﺍ ﺳﹶﺎﹸﻟ ﺑﹺﻤﺎ ﹸﺍ ﺅﻣ ﹸﻠ ﻪ ﻣ ﻦ ﺟﺰﻳ ﹺﻞ ﺍﻛﹾﺮﺍ ﻣ ﻚ ﻭﺍﻟﱠﺘ ﻤﺘﻊ ﺑﹺﺎﻟﻨ ﹶﻈ ﹺﺮ ﺍﹶﻟ ﻴﻚ، ﻚ ﻭﺍﻟﺰﻟﹾﻔﻰ ﹶﻟ ﺪﻳ ﻚ ﻓﻲ ﺍﹾﻟ ﹸﻘﺮﰉ ﻣ ﻨ ﻚ ،ﻭﺟﻤﻴ ﹺﻞ ﺍﻧﻌﺎ ﻣ ﻚ ﺍﱃ ﺨ ﻄ ﺚ ﺟﻮ ﺩ ﻙ ﻭﹸﻟ ﹾﻄ ﻔﻚ ،ﻓﺎﺭ ﻣ ﻦ ﺳ ﺠ ﻊ ﹶﻏ ﻴ ﹶ ﻚ ﻭ ﻋ ﹾﻄ ﻔﻚ ،ﻭ ﻣ ﻨﺘ ﹺ ﺕ ﺭ ﻭ ﺣ ﺽ ﻟﻨﻔﹶﺤﺎ ﻭﻫﺎ ﺍﹶﻧـَﺎ ﻣﺘ ﻌﺮ
ﺴ ﻦ ﻣﺎ ﹶﻟ ﺪﻳﻚ ،ﻣ ﻌﻮ ﹲﻝ ﻋﻠﻰ ﻣﻮﺍ ﻫﹺﺒﻚ ،ﻣ ﹾﻔﺘ ﻘ ﺮ ﺍﱃ ﺭﹺﻋﺎﻳﺘﻚ ،ﺍﻟـﻬﻲ ﻣﺎ ﻚ ﺍﹶﻟ ﻴﻚ ،ﺭﺍﺝ ﹶﺍ ﺣ ﺏ ﻣ ﻨ ﺭﹺﺿﺎﻙ ،ﻫﺎ ﹺﺭ ﻚ ﻓﹶﻼ ﺗ ﻬﺘ ﹾﻜﻪ، ﺤ ﹾﻠ ﻤ ﺴ ﹸﻠ ﺒﻪ ،ﻭﻣﺎ ﺳﺘ ﺮﺗ ﻪ ﻋ ﹶﻠﻲ ﹺﺑ ﻚ ﻓﹶﻼ ﺗ ﺖ ﱄ ﻣ ﻦ ﹶﻛ ﺮ ﻣ ﻚ ﹶﻓﺘﻤ ﻤﻪ ،ﻭﻣﺎ ﻭ ﻫ ﺒ ﻀ ﻠ ﺕ ﹺﺑ ﻪ ﻣ ﻦ ﹶﻓ ﺑ ﺪﹾﺍ
ﻭﻣﺎ ﻋ ﻠ ﻤﺘ ﻪ ﻣ ﻦ ﻗﹶﺒﻴ ﹺ ﻚ ﻃﺎﻣﻌﹰﺎ ﰲ ﻚ ﻣ ﻨﻚ ،ﹶﺍﺗ ﻴﺘ ﺕ ﹺﺑ ﺠ ﺮ ﻚ ﺍﹶﻟ ﻴﻚ ،ﻭﺍ ﺳﺘ ﺖ ﹺﺑ ﺸ ﹶﻔ ﻌ ﺢ ﻓﻌﻠﻲ ﻓﹶﺎ ﹾﻏ ﻔ ﺮ ﻩ ،ﺍﻟـﻬﻲ ﺍ ﺳﺘ
ﻀ ﻠﻚ ،ﻃﺎﻟﺒﹰﺎ ﻣﺮﺿﺎﺗﻚ ،ﻗﺎﺻﺪﹰﺍ ﺴﺘ ﻤﻄﺮﹰﺍ ﻏﹶﻤﺎ ﻡ ﹶﻓ ﺴﺘﺴﻘﻴﹰﺎ ﻭﺍﹺﺑ ﹶﻞ ﹶﻃ ﻮﻟﻚ ،ﻣ ﺍﺣﺴﺎﹺﻧﻚ ،ﺭﺍﻏﺒﹰﺎ ﻓﻲ ﺍ ﻣﺘﻨﺎﹺﻧﻚ ،ﻣ ﻀ ﺮ ﺓ ﺟﻤﺎﻟﻚ ،ﻣﺮﻳﺪﹰﺍ ﺕ ﻣ ﻦ ﻋ ﻨ ﺪﻙ ،ﻭﺍﻓﺪﹰﺍ ﺍﱃ ﺣ ﺨﻴﺮﺍ ﻚ ،ﻭﺍﺭﹺﺩﹰﺍ ﺷﺮﻳ ﻌ ﹶﺔ ﹺﺭ ﹾﻓ ﺪﻙ ،ﻣ ﹾﻠﺘﻤﺴﹰﺎ ﺳﹺﻨﻲ ﺍﹾﻟ ﺟﻨﺎﺑ ﺖ ﹶﺍ ﻫ ﹸﻠ ﻪ ﻣ ﻦ ﺍﹾﻟ ﻤ ﻐ ﻔ ﺮ ﺓ ﻭﺍﻟﺮ ﺣ ﻤ ﺔ ﻭﻻ ﻚ ،ﻓﹶﺎ ﹾﻓ ﻌ ﹾﻞ ﰊ ﻣﺎ ﹶﺍﻧ ﻚ ﻭﺟﻼﻟ ﺴﺘﻜﻴﻨﹰﺎ ﻟ ﻌ ﹶﻈ ﻤﺘ ﻭ ﺟ ﻬﻚ ،ﻃﺎﺭﹺﻗﹰﺎ ﺑﺎﺑﻚ ،ﻣ
ﲔ. ﻚ ﻳﺎ ﹶﺍ ﺭ ﺣ ﻢ ﺍﻟﺮﺍﺣﻤ ﺏ ﻭﺍﻟﻨ ﹾﻘ ﻤ ﺔ ﹺﺑ ﺮ ﺣ ﻤﺘ ﺗ ﹾﻔ ﻌ ﹾﻞ ﰊ ﻣﺎ ﹶﺍﻧﺎ ﺍﹶ ﻫ ﹸﻠ ﻪ ﻣ ﻦ ﺍﹾﻟﻌﺬﺍ ﹺ
ﺍﻝﺴﺎﺩﺴﺔ :ﻤﻨﺎﺠﺎﺓ ﺍﻝﺸﹼﺎﻜﺭﻴﻥ ﻀ ﻠﻚ ،ﻭ ﺷ ﻐﻠﹶﲏ ﻋ ﻦ ﺾ ﹶﻓ ﻚ ﹶﻓ ﻴ ﺠﺰﱐ ﻋ ﻦ ﺍﺣﺼﺎ ِﺀ ﺛﹶﻨﺎﺋ ﺍﻟـﻬﻲ ﹶﺍ ﹾﺫ ﻫﻠﹶﲏ ﻋ ﻦ ﺍﻗﺎ ﻣ ﺔ ﺷ ﹾﻜ ﹺﺮ ﻙ ﺗﺘﺎﺑ ﻊ ﹶﻃ ﻮﻟﻚ ،ﻭﹶﺍ ﻋ ﻑ ﻚ ﺗﻮﺍﱄ ﺍﹶﻳﺎﺩﻳﻚ ،ﻭﻫﺬﺍ ﻣﻘﺎ ﻡ ﻣ ﹺﻦ ﺍ ﻋﺘ ﺮ ﺸ ﹺﺮ ﻋﻮﺍ ﹺﺭ ﻓ ﻑ ﻋﻮﺍﺋ ﺪﻙ ،ﻭﹶﺍﻋﻴﺎﱐ ﻋ ﻦ ﻧ ﺫ ﹾﻛ ﹺﺮ ﻣﺤﺎ ﻣ ﺪ ﻙ ﺗﺮﺍ ﺩ
ﻑ ﺍﻟﺮﺣﻴ ﻢ ﺍﹾﻟﺒ ﺮ ﺖ ﺍﻟﺮﺅﻭ ﺴ ﻪ ﺑﹺﺎ ِﹾﻻﻫﻤﺎﻝﹺ ﻭﺍﻟﺘﻀﻴﻴﻊﹺ ،ﻭﹶﺍﻧ ﻍ ﺍﻟﻨﻌﻤﺎ ِﺀ ﻭﻗﺎﺑﻠﹶﻬﺎ ﺑﹺﺎﻟﺘﻘﹾﺼﲑﹺ ،ﻭ ﺷ ﹺﻬ ﺪ ﻋﻠﻰ ﻧ ﹾﻔ ِ ﺴﺒﻮ ﹺ ﹺﺑ
ﻚ ﺻﺘ ﻂ ﺭﹺﺣﺎ ﹸﻝ ﺍﻟﺮﺍﺟﲔ ،ﻭﹺﺑ ﻌ ﺮ ﺤﱡ ﻚ ﺗ ﺐ ﻗﺎﺻﺪﻳ ﻪ ﻭﻻ ﻳ ﹾﻄ ﺮ ﺩ ﻋ ﻦ ﻓﻨﺎﺋ ﻪ ﺍﻣﻠﻴﻪ ،ﺑﹺﺴﺎ ﺣﺘ ﺨﻴ ﺍﹾﻟﻜﹶﺮﱘ ،ﺍﻟﱠﺬﻱ ﻻ ﻳ
ﻁ ﻭﺍ ِﹾﻻﺑﻼﺱﹺ، ﺐ ﻭﺍ ﹾﻻِﻳﺎﺱﹺ ،ﻭﻻ ﺗ ﹾﻠﹺﺒﺴﻨﺎ ﺳﺮﺑﺎ ﹶﻝ ﺍﹾﻟ ﹸﻘﻨﻮ ﺴﺘ ﺮﻓﺪﻳﻦ ،ﻓﹶﻼ ﺗﻘﺎﹺﺑ ﹾﻞ ﺍﻣﺎﻟﹶﻨﺎ ﺑﹺﺎﻟﺘﺨﻴﻴ ﹺ ﻒ ﺍﻣﺎ ﹸﻝ ﺍﹾﻟ ﻤ ﺗ ﻘ ﻱ ﺛﹶﻨﺎﺋﻲ ﻭﻧﺸﺮﻱ ،ﺟﻠﱠ ﹶﻠﺘﲏ ﻚ ﺍﻳﺎ ﺐ ﺍﻛﹾﺮﺍ ﻣ ﻚ ﺷﻜﹾﺮﻱ ﻭﺗﻀﺎ َﺀ ﹶﻝ ﰲ ﺟ ﻨ ﹺ ﺍﻟـﻬﻲ ﺗﺼﺎ ﹶﻏ ﺮ ﻋ ﻨ ﺪ ﺗﻌﺎ ﹸﻇ ﹺﻢ ﺍﻻﺋ
ﺤﻞﱡ، ﻚ ﻗﹶﻼﺋ ﺪ ﻻ ﺗ ﻒ ﹺﺑﺮ ﻙ ﻣ ﻦ ﺍﹾﻟ ﻌﺰ ﻛ ﹶﻠﻼﹰ ،ﻭ ﹶﻗﻠﱠ ﺪﺗﲏ ﻣﻨﻨ ﺖ ﻋ ﹶﻠﻲ ﻟﹶﻄﺎﺋ ﻚ ﻣ ﻦ ﹶﺍﻧﻮﺍ ﹺﺭ ﺍﻻﹾﳝﺎ ﻥ ﺣ ﹶﻠﻼﹰ ،ﻭﺿ ﺮﺑ ﹺﻧ ﻌ ﻤ
ﺼ ﺮ ﹶﻓﻬﻤﻲ ﻋ ﻦ ﲑ ﹲﺓ ﹶﻗ ﻒ ﻟﺴﺎﱐ ﻋ ﻦ ﺍﺣﺼﺎﺋﻬﺎ ،ﻭﻧﻌﻤﺎ ﺅ ﻙ ﻛﹶﺜ ﺿ ﻌ ﻭ ﹶﻃﻮ ﹶﻗﺘﲏ ﹶﺍﻃﹾﻮﺍﻗﹰﺎ ﻻ ﺗ ﹶﻔ ﱡﻞ ﻓﹶﺂﻻ ﺅ ﻙ ﺟﻤ ﹲﺔ
ﺖ ﻒ ﱄ ﹺﺑﺘﺤﺼﻴ ﹺﻞ ﺍﻟﺸ ﹾﻜ ﹺﺮ ﻭ ﺷﻜﹾﺮﻱ ﺍﻳﺎ ﻙ ﻳ ﹾﻔﺘ ﻘ ﺮ ﺍﱃ ﺷﻜﹾﺮ ،ﹶﻓ ﹸﻜﻠﱠﻤﺎ ﹸﻗ ﹾﻠ ﻼ ﻋ ﹺﻦ ﺍ ﺳﺘﻘﹾﺼﺎﺋﻬﺎ ،ﹶﻓ ﹶﻜ ﻴ ﻀﹰ ﺍﺩﺭﺍﻛﻬﺎ ﹶﻓ
ﻚ ﹶﻓﺘﻤ ﻢ ﻋ ﹶﻠﻴﻨﺎ ﺼ ﻨ ﻌ ﻚ ﻭ ﺭﺑ ﻴﺘﻨﺎ ﹺﺑ ﺤ ﻤﺪ ،ﺍﻟـﻬﻲ ﹶﻓﻜﹶﻤﺎ ﹶﻏﺬﱠﻳﺘﻨﺎ ﹺﺑ ﹸﻠ ﹾﻄ ﻔ ﻚ ﺍﹾﻟ ﻚ ﹶﺍ ﹾﻥ ﹶﺍﻗﹸﻮ ﹶﻝ ﹶﻟ ﺐ ﻟﺬﻟ ﺤ ﻤ ﺪ ﻭ ﺟ ﻚ ﺍﹾﻟ ﹶﻟ
ﻚ ﻼ ﻭﺁ ﹺﺟﻼﹰ ،ﻭﹶﻟ ﻅ ﺍﻟﺪﺍ ﺭﻳ ﹺﻦ ﹶﺍ ﺭ ﹶﻓﻌﻬﺎ ﻭﹶﺍ ﺟﻠﱠﻬﺎ ﻋﺎ ﹺﺟ ﹰ ﺳﻮﺍﺑﹺـ ﹶﻎ ﺍﻟﻨ ﻌ ﹺﻢ ﻭﺍ ﺩ ﹶﻓ ﻊ ﻋﻨﺎ ﻣﻜﺎ ﹺﺭ ﻩ ﺍﻟﻨ ﹶﻘﻢﹺ ،ﻭﺁﺗﻨﺎ ﻣ ﻦ ﺣﻈﹸﻮ 102
ﻚ ﺣﻤﺪﹰﺍ ﻳﻮﺍ ﻓ ﻖ ﺭﹺﺿﺎﻙ ،ﻭﻳﻤﺘﺮﹺﻯ ﺍﹾﻟﻌﻈﻴ ﻢ ﻣ ﻦ ﹺﺑﺮ ﻙ ﻭﻧﺪﺍﻙ ،ﻳﺎ ﻍ ﻧﻌﻤﺎﺋ ﻚ ﻭ ﺳﺒﻮ ﹺ ﺴ ﹺﻦ ﺑﻼﺋ ﺤ ﻤ ﺪ ﻋﻠﻰ ﺣ ﺍﹾﻟ ﲔ. ﻚ ﻳﺎ ﹶﺍ ﺭ ﺣ ﻢ ﺍﻟﺮﺍﺣﻤ ﻋﻈﻴ ﻢ ﻳﺎ ﻛﹶﺮ ﱘ ﹺﺑ ﺮ ﺣ ﻤﺘ
ﷲ ﺍﻝﺴﺎﺒﻌﺔ :ﻤﻨﺎﺠﺎﺓ ﺍﻝﻤﻁﻴﻌﻴﻥ ِ ﻍ ﻣﺎ ﻧﺘ ﻤﻨﻰ ﻣ ﹺﻦ ﺍﺑﺘﻐﺎ ِﺀ ﹺﺭﺿﻮﺍﹺﻧﻚ ،ﻭﹶﺍ ﺣ ﻠﻠﹾﻨﺎ ﺼﻴﺘﻚ ،ﻭﻳﺴ ﺮ ﻟﹶﻨﺎ ﺑﻠﹸﻮ ﹶ ﹶﺍﻟﹼﻠ ﻬﻢ ﹶﺍﹾﻟ ﹺﻬﻤﻨﺎ ﻃﺎ ﻋﺘﻚ ،ﻭ ﺟﻨﺒﻨﺎ ﻣ ﻌ ﺸﻴ ﹶﺔ ﺍﹾﻟ ﻤ ﺮﻳ ﺔ ﻒ ﻋ ﻦ ﹸﻗﻠﹸﻮﺑﹺﻨﺎ ﹶﺍ ﹾﻏ ﺸ ﺏ ﺍ ﹾﻻ ﺭﺗﻴﺎﺏﹺ ،ﻭﺍ ﹾﻛ ﺸ ﻊ ﻋ ﻦ ﺑﺼﺎﺋﺮﹺﻧﺎ ﺳﺤﺎ ﺤﺒﻮ ﺣ ﹶﺔ ﺟﹺﻨﺎﹺﻧﻚ ،ﻭﺍ ﹾﻗ ﺑ ﺢ ﺤﻖ ﰲ ﺳﺮﺍﺋﺮﹺﻧﺎ ،ﹶﻓﺎﻥﱠ ﺍﻟﺸﻜﹸﻮ ﻙ ﻭﺍﻟ ﱡﻈﻨﻮ ﹶﻥ ﻟﹶﻮﺍ ﻗ ﺖ ﺍﹾﻟ ﻭﺍﹾﻟﺤﺠﺎﺏﹺ ،ﻭﹶﺍ ﺯ ﻫ ﹺﻖ ﺍﻟﹾﺒﺎ ﻃ ﹶﻞ ﻋ ﻦ ﺿﻤﺎﺋﺮﹺﻧﺎ ،ﻭﹶﺍﹾﺛﹺﺒ ﻚ ﻭ ﻣﺘﻌﻨﺎ ﹺﺑﻠﹶﺬﻳ ﺬ ﻣﻨﺎﺟﺎﺗﻚ، ﺢ ﻭﺍﹾﻟ ﻤﻨﻦﹺ ،ﹶﺍﻟﹼﻠ ﻬﻢ ﺍ ﺣ ﻤﻠﹾﻨﺎ ﰲ ﺳ ﹸﻔ ﹺﻦ ﻧﺠﺎﺗ ﺼ ﹾﻔ ﹺﻮ ﺍﹾﻟﻤﻨﺎﻳﹺـ ﹺ ﺍﹾﻟ ﻔﺘﻦﹺ ،ﻭ ﻣ ﹶﻜﺪ ﺭ ﹲﺓ ﻟ
ﺺ ﺽ ﺣﺒﻚ ،ﻭﹶﺍ ﺫﻗﹾﻨﺎ ﺣﻼ ﻭ ﹶﺓ ﻭﺩ ﻙ ﻭ ﹸﻗ ﺮﹺﺑﻚ ،ﻭﺍ ﺟ ﻌ ﹾﻞ ﺟﹺﻬﺎﺩﻧﺎ ﻓﻴﻚ ،ﻭ ﻫﻤﻨﺎ ﰲ ﻃﺎ ﻋﺘﻚ ،ﻭﹶﺍ ﺧ ﻠ ﻭﹶﺍ ﻭ ﹺﺭﺩﻧﺎ ﺣﻴﺎ ﺼ ﹶﻄ ﹶﻔ ﻴ ﻦ ﺍ َﹾﻻﺧﻴﺎﺭﹺ، ﻚ ﺍﻻﹼ ﹶﺍﻧﺖ ،ﺍﻟـﻬﻲ ﺍ ﺟ ﻌﻠﹾﲏ ﻣ ﻦ ﺍﹾﻟ ﻤ ﻚ ﻭﻻ ﻭﺳﻴ ﹶﻠ ﹶﺔ ﻟﹶﻨﺎ ﺍﹶﻟ ﻴ ﻚ ﻭﹶﻟ ﹺﻧﻴﺎﺗﻨﺎ ﰲ ﻣﻌﺎ ﻣ ﹶﻠﺘﻚ ،ﹶﻓﺎﻧﺎ ﹺﺑ ﺕ ﲔ ﻟﻠﹾﺒﺎﻗﻴﺎ ﺨﻴﺮﺍﺕ ،ﺍﻟﹾﻌﺎﻣﻠ ﲔ ﺍﻟﹶﻰ ﺍﹾﻟ ﺕ ﺍﹾﻟﻤﺴﺎﺭﹺﻋ ﱄ ﺍﹾﻟ ﻤ ﹾﻜﺮﻣﺎ ﲔ ﺍ ﹶ ﲔ ﺍ َﹾﻻﺑﺮﺍﺭﹺ ،ﺍﻟﺴﺎﺑﹺﻘ ﺤﻘﹾﲏ ﺑﹺﺎﻟﺼﺎﻟﺤ ﻭﹶﺍﹾﻟ
ﻚ ﻳﺎ ﻚ ﻋﻠﻰ ﹸﻛﻞﱢ ﺷﻲﺀ ﻗﹶﺪﻳﺮ ،ﻭﺑﹺﺎ ﹾﻻِﺟﺎﺑ ﺔ ﺟﺪﻳ ﺮ ﹺﺑ ﺮ ﺣ ﻤﺘ ﲔ ﺍﱃ ﺭﻓﻴ ﹺﻊ ﺍﻟﺪﺭﺟﺎﺕ ،ﺍﻧ ﺍﻟﺼﺎﻟﺤﺎﺕ ،ﺍﻟﺴﺎﻋ ﲔ. ﹶﺍ ﺭ ﺣ ﻢ ﺍﻟﺮﺍﺣﻤ
ﺍﻝﺜﹼﺎﻤﻨﺔ :ﻤﻨﺎﺠﺎﺓ ﺍﻝﻤﺭﻴﺩﻴﻥ ﺤﻖ ﻋ ﻨ ﺪ ﻣ ﻦ ﻫ ﺪﻳﺘ ﻪ ﺳﺒﻴ ﹶﻠﻪ ،ﺍﻟـﻬﻲ ﺢ ﺍﹾﻟ ﺿ ﻕ ﻋﻠﻰ ﻣ ﻦ ﹶﻟ ﻢ ﺗ ﹸﻜ ﻦ ﺩﻟﻴ ﹶﻠﻪ ،ﻭﻣﺎ ﹶﺍ ﻭ ﺿﻴ ﻖ ﺍﹾﻟ ﱡﻄ ﺮ ﻚ ﻣﺎ ﹶﺍ ﺳﺒﺤﺎﻧ ﺏ ﻋ ﹶﻠ ﻴﻨﺎ ﺍﹾﻟﺒﻌﻴ ﺪ ﻭ ﺳﻬ ﹾﻞ ﻕ ﻟ ﹾﻠ ﻮﻓﹸﻮ ﺩ ﻋ ﹶﻠ ﻴﻚ ،ﹶﻗﺮ ﺏ ﺍﻟ ﱡﻄ ﺮ ﹺ ﻚ ﺑﹺﻨﺎ ﺳﺒ ﹶﻞ ﺍﹾﻟ ﻮﺻﻮ ﹺﻝ ﺍﹶﻟ ﻴﻚ ،ﻭ ﺳﻴﺮﻧﺎ ﰲ ﹶﺍ ﹾﻗ ﺮ ﹺ ﻓﹶﺎ ﺳ ﹸﻠ ﻚ ﻋﻠﹶﻰ ﺍﻟﺪﻭﺍ ﹺﻡ ﻳ ﹾﻄ ﺮﻗﹸﻮﻥﹶ، ﻚ ﻳﺴﺎ ﹺﺭﻋﻮﻥﹶ ،ﻭﺑﺎﺑ ﺤﻘﹾﻨﺎ ﹺﺑﻌﺒﺎ ﺩ ﻙ ﺍﻟﱠﺬﻳ ﻦ ﻫ ﻢ ﺑﹺﺎﹾﻟﺒﹺﺪﺍ ﹺﺭ ﺍﹶﻟ ﻴ ﲑ ﺍﻟﺸﺪﻳﺪ ،ﻭﹶﺍﹾﻟ ﻋ ﹶﻠ ﻴﻨﺎ ﺍﹾﻟﻌﺴ
ﺏ ﻭﺑﻠﱠ ﻐﺘ ﻬ ﻢ ﺖ ﹶﻟ ﻬ ﻢ ﺍﹾﻟﻤﺸﺎ ﹺﺭ ﺻﻔﱠ ﻴ ﺸ ﻔﻘﹸﻮﻥﹶ ،ﺍﻟﱠﺬﻳ ﻦ ﻚ ﻣ ﻭﺍﻳﺎ ﻙ ﻓﻲ ﺍﻟﻠﱠ ﻴ ﹺﻞ ﻭﺍﻟﻨﻬﺎ ﹺﺭ ﻳ ﻌﺒﺪﻭﻥﹶ ،ﻭ ﻫ ﻢ ﻣ ﻦ ﻫ ﻴﺒﺘ
ﺕ ﹶﻟ ﻬ ﻢ ﺿﻤﺎﺋ ﺮ ﻫ ﻢ ﻣ ﻦ ﻼ ﻚ ﺍﹾﻟﻤﺂ ﹺﺭﺏ ،ﻭ ﻣ ْﹶ ﻀﻠ ﺖ ﹶﻟ ﻬ ﻢ ﻣ ﻦ ﹶﻓ ﻀ ﻴ ﺖ ﹶﻟ ﻬ ﻢ ﺍﹾﻟﻤﻄﺎﻟﺐ ،ﻭ ﹶﻗ ﺤ ﺠ ﺍﻟﺮﻏﺎﺋﺐ ،ﻭﹶﺍﻧ ﺣﺒﻚ ،ﻭ ﺭﻭﻳﺘ ﻬ ﻢ ﻣ ﻦ ﺻﺎﰲ ﺷ ﺮﹺﺑ ﺻ ﺪ ﻫ ﻢ ﺣﺼﻠﹸﻮﺍ، ﻚ ﹶﺍﻗﹾﺼﻰ ﻣﻘﺎ ﺻﻠﹸﻮﺍ ،ﻭ ﻣ ﻨ ﻚ ﻭ ﻚ ﺍﱃ ﻟﹶﺬﻳ ﺬ ﻣﻨﺎﺟﺎﺗ ﻚ ،ﹶﻓﹺﺒ
ﻑ ﲔ ﻋ ﻦ ﺫ ﹾﻛ ﹺﺮ ﻩ ﺭﺣﻴ ﻢ ﺭﺅﻭ ﻀﻞﹲ ،ﻭﺑﹺﺎﻟﹾﻐﺎﻓﻠ ﻒ ﻋ ﹶﻠ ﻴ ﹺﻬ ﻢ ﻋﺎﺋ ﺪ ﻣ ﹾﻔ ﲔ ﻋ ﹶﻠ ﻴ ﻪ ﻣ ﹾﻘﹺﺒﻞﹲ ،ﻭﺑﹺﺎﹾﻟ ﻌ ﹾﻄ ﻓﹶﻴﺎ ﻣ ﻦ ﻫ ﻮ ﻋﻠﹶﻰ ﺍﹾﻟ ﻤ ﹾﻘﺒﹺﻠ ﺠ ﹾﺬﹺﺑ ﹺﻬ ﻢ ﺍﱃ ﺑﺎﹺﺑ ﻪ ﻭﺩﻭ ﺩ ﻋﻄﹸﻮ ﻭﹺﺑ ﻚ ﺣﻈﹼﺎﹰ ،ﻭﹶﺍﻋﻼ ﻫ ﻢ ﻋ ﻨ ﺪ ﻙ ﻣ ﻨ ﹺﺰﻻﹰ، ﺠ ﻌﻠﹶﲏ ﻣ ﻦ ﹶﺍ ﻭ ﹶﻓ ﹺﺮ ﻫ ﻢ ﻣ ﻨ ﻚ ﹶﺍ ﹾﻥ ﺗ ﻑ ،ﹶﺍ ﺳﹶﺎﻟﹸ
ﺤ ﻮ ﻙ ﺖ ﻧ ﺼ ﺮ ﹶﻓ ﻚ ﻫﻤﱵ ،ﻭﺍﻧ ﺖ ﺍﹶﻟ ﻴ ﻚ ﻧﺼﻴﺒﺎﹰ ،ﹶﻓ ﹶﻘ ﺪ ﺍﻧ ﹶﻘ ﹶﻄ ﻌ ﻀ ﻠ ﹺﻬ ﻢ ﰲ ﻣ ﻌ ﹺﺮ ﹶﻓﺘ ﻭﹶﺍ ﺟ ﺰﻟ ﹺﻬ ﻢ ﻣ ﻦ ﻭﺩ ﻙ ﻗﺴﻤﹰﺎ ،ﻭﹶﺍ ﹾﻓ 103
ﻚ ﻣﲎ ﺻ ﹸﻠ ﻚ ﻻ ﻟﺴِﻮﺍ ﻙ ﺳﻬﺮﻱ ﻭﺳﻬﺎﺩﻱ ،ﻭﻟﻘﺎ ﺅ ﻙ ﹸﻗﺮ ﹸﺓ ﻋﻴﲏ ،ﻭ ﻭ ﺖ ﻻ ﹶﻏ ﻴ ﺮ ﻙ ﻣﺮﺍﺩﻱ ،ﻭﹶﻟ ﺭ ﹾﻏﺒﱵ ،ﹶﻓﹶﺎﻧ ﺤﺒﺘ ﻚ ﺷﻮﻗﻲ ،ﻭﰲ ﻣ ﻧﻔﹾﺴﻲ ،ﻭﺍﹶﻟ ﻴ ﻚ ﺣﺎﺟﱵ ﻚ ﻭﻟﹶﻬﻲ ،ﻭﺍﱃ ﻫﻮﺍ ﻙ ﺻﺒﺎﺑﱵ ،ﻭﺭﹺﺿﺎ ﻙ ﺑ ﻐﻴﱵ ،ﻭ ﺭ ﺅﻳﺘ
ﻚ ﺭﻭﺣﻲ ﻭﺭﺍﺣﱵ ،ﻭ ﻋ ﻨ ﺪ ﻙ ﺩﻭﺍ ُﺀ ﻋﻠﱠﱵ ﻭﺷﻔﺎ ُﺀ ﹸﻏﻠﱠﱵ، ﻚ ﻏﺎﻳ ﹸﺔ ﺳ ﺆﱄ ،ﻭﰲ ﻣﻨﺎﺟﺎﺗ ﻭﺟﹺﻮﺍ ﺭ ﻙ ﹶﻃﻠﹶﱯ ،ﻭ ﹸﻗ ﺮﺑ ﻒ ﹸﻛ ﺮﺑﱵ ،ﹶﻓ ﹸﻜ ﻦ ﺍﹶﻧﻴﺴﻲ ﰲ ﻭ ﺣﺸﱵ ،ﻭﻣﻘﻴ ﹶﻞ ﻋ ﹾﺜﺮﰐ ،ﻭﻏﺎ ﻓ ﺮ ﺯﻟﱠﱵ ،ﻭﻗﺎﹺﺑ ﹶﻞ ﺗ ﻮﺑﱵ، ﺸ ﻭﺑ ﺮ ﺩ ﹶﻟ ﻮﻋﱵ ،ﻭ ﹶﻛ
ﺼﻤﱵ ،ﻭ ﻣ ﻐﹺﻨ ﻲ ﻓﺎ ﹶﻗﱵ ،ﻭﻻ ﺗ ﹾﻘ ﹶﻄﻌﲏ ﻋ ﻨﻚ ،ﻭﻻ ﺗ ﺒ ﻌﺪﱐ ﻣ ﻨﻚ ،ﻳﺎ ﻧﻌﻴﻤﻲ ﻭ ﺟﻨﱵ، ﺐ ﺩ ﻋﻮﰐ ،ﻭ ﻭﻟﻲ ﻋ ﻭﻣﺠﻴ ﲔ. ﻱ ﻭﺁ ﺧﺮﰐ ،ﻳﺎ ﹶﺍ ﺭ ﺣ ﻢ ﺍﻟﺮﺍﺣﻤ ﻭﻳﺎ ﺩﻧﻴﺎ
ﺍﻝﺘﹼﺎﺴﻌﺔ :ﻤﻨﺎﺠﺎﺓ ﺍﻝﹸﻤﺤﺒﻴﻥ ﻚ ﻚ ﻓﹶﺎﺑﺘﻐﻰ ﻋ ﻨ ﺲ ﹺﺑ ﹸﻘ ﺮﹺﺑ ـ ﻚ ﺑ ﺪﻻﹰ ،ﻭ ﻣ ﻦ ﺫﹶﺍ ﺍﻟﱠﺬﻱ ﺍﹶﻧ ِ ﻚ ﻓﹶﺮﺍ ﻡ ﻣ ﻨ ﺤﺒﺘ ﻕ ﺣﻼ ﻭ ﹶﺓ ﻣ ﺍﻟـﻬﻲ ﻣ ﻦ ﺫﹶﺍ ﺍﻟﱠﺬﻱ ﺫﺍ ﺤﺒﺘﻚ ،ﻭ ﺷﻮ ﹾﻗﺘ ﻪ ﺍﱃ ﻟﻘﺎﺋﻚ، ﺼﺘﻪ ﻟ ﻮﺩ ﻙ ﻭ ﻣ ﻚ ﻭﻭﹺﻻﻳﺘﻚ ،ﻭﹶﺍ ﺧ ﹶﻠ ﺻ ﹶﻄ ﹶﻔ ﻴﺘ ﻪ ﻟ ﹸﻘ ﺮﹺﺑ ﺣ ﻮ ﹰﻻ ،ﺍﻟـﻬﻲ ﻓﹶﺎ ﺟ ﻌﻠﹾﻨﺎ ﻣﻤ ﹺﻦ ﺍ
ﺠ ﹺﺮ ﻙ ﻭﻗﻼﻙ ،ﻭﺑﻮﺃﺗ ﻪ ﺤﺘ ﻪ ﺑﹺﺎﻟﻨ ﹶﻈ ﹺﺮ ﺍﱃ ﻭ ﺟ ﹺﻬﻚ ،ﻭ ﺣﺒ ﻮﺗ ﻪ ﹺﺑﺮﹺﺿﺎﻙ ،ﻭﹶﺍ ﻋ ﹾﺬﺗ ﻪ ﻣ ﻦ ﻫ ﻭ ﺭﺿ ﻴﺘ ﻪ ﹺﺑﻘﹶﻀﺎﺋﻚ ،ﻭ ﻣﻨ
ﺖ ﹶﻗ ﹾﻠﺒ ﻪ ﻻِﺭﺍ ﺩﺗﻚ ،ﻭﺍ ﺟﺘﺒ ﻴﺘ ﻪ ﺼﺘ ﻪ ﹺﺑ ﻤ ﻌ ﹺﺮ ﹶﻓﺘﻚ ،ﻭﹶﺍﻫ ﹾﻠﺘ ﻪ ﻟﻌﺒﺎ ﺩﺗﻚ ،ﻭ ﻫﻴ ﻤ ﺼ ﻕ ﰲ ﺟﹺﻮﺍ ﹺﺭﻙ ،ﻭ ﺧ ﺼّ ﺪ ﹺ ﻣ ﹾﻘ ﻌ ﺪ ﺍﻟ
ﺤﺒﻚ ،ﻭ ﺭﻏﱠ ﺒﺘ ﻪ ﻓﻴـﻤﺎ ﻋ ﻨ ﺪﻙ ،ﻭﹶﺍﹾﻟ ﻬ ﻤﺘ ﻪ ﺫ ﹾﻛ ﺮﻙ، ﺖ ﻓﹸﺆﺍ ﺩ ﻩ ﻟ ﺖ ﻭ ﺟ ﻬ ﻪ ﹶﻟﻚ ،ﻭ ﹶﻓﺮ ﹾﻏ ﻟﻤﺸﺎ ﻫ ﺪﺗﻚ ،ﻭﹶﺍ ﺧ ﹶﻠ ﻴ
ﺖ ﻋ ﻨ ﻪ ﺻﻴ ﺮﺗ ﻪ ﻣ ﻦ ﺻﺎﻟﺤﻲ ﺑ ﹺﺮﻳﺘﻚ ،ﻭﺍ ﺧﺘ ﺮﺗ ﻪ ﻟﻤﻨﺎﺟﺎﺗﻚ ،ﻭ ﹶﻗ ﹶﻄ ﻌ ﻭﹶﺍ ﻭ ﺯ ﻋﺘ ﻪ ﺷ ﹾﻜ ﺮﻙ ،ﻭ ﺷ ﻐ ﹾﻠﺘ ﻪ ﺑﹺﻄﺎ ﻋﺘﻚ ،ﻭ
ﻚ ﻭﺍﹾﻟﺤﻨﲔ ،ﻭ ﺩ ﻫ ﺮ ﻫ ﻢ ﺍﻟﺰ ﹾﻓ ﺮ ﹸﺓ ﺡ ﺍﹶﻟ ﻴ ـ ﻢ ﺍ ِﹾﻻ ﺭﺗﻴﺎ ﹸﻛﻞﱠ ﺷﻲﺀ ﻳ ﹾﻘ ﹶﻄ ﻌ ﻪ ﻋ ﻨﻚ ،ﹶﺍﻟﹼﻠ ﻬﻢ ﺍ ﺟ ﻌﻠﹾﻨﺎ ﻣﻤ ﻦ ﺩﹾﺃﺑـﻬ ُ ﺸﻴﺘﻚ، ﻭﺍ ﹾﻻَﻧﲔ ،ﺟﹺﺒﺎ ﻫ ﻬ ﻢ ﺳﺎ ﹺﺟ ﺪ ﹲﺓ ﻟ ﻌ ﹶﻈ ﻤﺘﻚ ،ﻭ ﻋﻴﻮﻧ ﻬ ﻢ ﺳﺎ ﻫ ﺮ ﹲﺓ ﰲ ﺧ ﺪ ﻣﺘﻚ ،ﻭ ﺩﻣﻮ ﻋ ﻬ ﻢ ﺳﺎﺋ ﹶﻠ ﹲﺔ ﻣ ﻦ ﺧ ﺤﺒﻴ ﻪ ﺭﺍﺋ ﹶﻘﺔﹲ، ﺨ ﻠ ﻌ ﹲﺔ ﻣ ﻦ ﻣﻬﺎﺑﺘﻚ ،ﻳﺎ ﻣ ﻦ ﹶﺍﻧﻮﺍ ﺭ ﹸﻗ ﺪ ﺳ ﻪ َﻻﺑﺼﺎ ﹺﺭ ﻣ ﺤﺒﺘﻚ ،ﻭﹶﺍ ﹾﻓﺌ ﺪﺗ ﻬ ﻢ ﻣ ﻨ ﻭ ﹸﻗﻠﹸﻮﺑ ﻬ ﻢ ﻣﺘ ﻌﻠﱢ ﹶﻘ ﹲﺔ ﹺﺑ ﻤ
ﻚ ﺤﺒﲔ ،ﹶﺍ ﺳﹶﺎﹸﻟ ﺏ ﺍﹾﻟ ﻤﺸﺘﺎﻗﲔ ،ﻭﻳﺎ ﻏﺎﻳ ﹶﺔ ﺁﻣﺎ ﹺﻝ ﺍﹾﻟُﻤ ﺏ ﻋﺎﺭﹺﻓﻴ ﻪ ﺷﺎﺋ ﹶﻘﺔﹲ ،ﻳﺎ ﻣﲎ ﻗﹸﻠﹸﻮ ﹺ ﺕ ﻭ ﺟ ﹺﻬ ﻪ ﻟ ﹸﻘﻠﹸﻮ ﹺ ﻭ ﺳﺒﺤﺎ
ﻚ ﹶﺍ ﺣﺐ ﺍﹶﻟﻲ ﻣﻤﺎ ﺳﻮﺍﻙ ،ﻭﹶﺍ ﹾﻥ ﺠ ﻌ ﹶﻠ ﺻﻠﹸﲏ ﺍﱃ ﹸﻗ ﺮﹺﺑﻚ ،ﻭﹶﺍ ﹾﻥ ﺗ ﻚ ﻭ ﺣﺐ ﹸﻛﻞﱢ ﻋﻤﻞ ﻳﻮ ﺤﺒ ﻚ ﻭ ﺣﺐ ﻣ ﻦ ﻳ ﺣﺒ ﻚ ﻋ ﹶﻠﻲ، ﻚ ،ﻭﺍ ﻣﻨ ﻦ ﺑﹺﺎﻟﻨ ﹶﻈ ﹺﺮ ﺍﹶﻟ ﻴ ﻚ ﺫﺍﺋﺪﹰﺍ ﻋ ﻦ ﻋﺼﻴﺎﹺﻧ ﺠ ﻌ ﹶﻞ ﺣﺒﻲ ﺍﻳﺎ ﻙ ﻗﺎﺋﺪﹰﺍ ﺍﱃ ﹺﺭﺿﻮﺍﹺﻧﻚ ،ﻭ ﺷﻮﻗﻲ ﺍﹶﻟ ﻴ ﺗ ﺤ ﹾﻈ ﻮ ﺓ ﻋ ﻨ ﺪﻙ، ﻑ ﻋﻨﻲ ﻭ ﺟ ﻬﻚ ،ﻭﺍ ﺟ ﻌﻠﹾﲏ ﻣ ﻦ ﹶﺍ ﻫ ﹺﻞ ﺍ ِﹾﻻﺳﻌﺎ ﺩ ﻭﺍﹾﻟ ﺼ ﹺﺮ ﻒ ﺍﹶﻟﻰ ،ﻭﻻ ﺗ ﻭﺍﻧ ﹸﻈ ﺮ ﹺﺑ ﻌ ﻴ ﹺﻦ ﺍﹾﻟ ﻮﺩ ﻭﺍﹾﻟ ﻌ ﹾﻄ
ﲔ. ﺐ ﻳﺎ ﹶﺍ ﺭ ﺣ ﻢ ﺍﻟﺮﺍﺣﻤ ﻳﺎ ﻣﺠﻴ 104
ﺸﺭﺓ :ﻤﻨﺎﺠﺎﺓ ﺍﻝﻤﺘ ﻭﺴﻠﻴﻥ ﺍﻝﻌﺎ ﻑ ﺭ ﺣ ﻤﺘﻚ ،ﻭﺷﻔﺎ ﻋ ﹸﺔ ﻚ ﺍﻻﹼ ﻋﻮﺍ ﹺﺭ ﻒ ﺭﺃ ﹶﻓﺘﻚ ،ﻭﻻ ﱄ ﺫﹶﺭﻳ ﻌ ﹲﺔ ﺍﹶﻟ ﻴ ﻚ ﺍﻻﹼ ﻋﻮﺍ ﻃ ﺲ ﱄ ﻭﺳﻴ ﹶﻠ ﹲﺔ ﺍﹶﻟ ﻴ ﺍﻟـﻬﻲ ﹶﻟ ﻴ
ﱄ ﺻ ﹶﻠ ﹰﺔ ﺍ ﹶ ﺻﻴ ﺮﻫﻤﺎ ﱄ ﻭ ﻚ ﻧﹺﺒﻲ ﺍﻟﺮ ﺣ ﻤﺔ ،ﻭ ﻣ ﻨ ﻘ ﺬ ﺍ ُﹾﻻﻣ ﺔ ﻣ ﻦ ﺍﹾﻟ ﻐﻤﺔ ،ﻓﹶﺎ ﺟ ﻌ ﹾﻠﻬﻤﺎ ﱄ ﺳﺒﺒﹰﺎ ﺍﱃ ﻧ ﻴ ﹺﻞ ﹸﻏﻔﹾﺮﺍﹺﻧﻚ ،ﻭ ﻧﹺﺒﻴ ﻚ ﹶﺍﻣﻠﻲ ،ﻭﺍ ﺧﺘ ﻢ ﺤﻘﱢ ﻖ ﻓﻴ ﺤ ﺮ ﹺﻡ ﹶﻛ ﺮ ﻣﻚ ،ﻭ ﺣﻂﱠ ﹶﻃﻤﻌﻲ ﹺﺑﻔﻨﺎ ِﺀ ﺟﻮ ﺩﻙ ،ﹶﻓ ﻚ ،ﻭ ﹶﻗ ﺪ ﺣﻞﱠ ﺭﺟﺎﺋﻲ ﹺﺑ ﺍﹾﻟ ﹶﻔ ﻮ ﹺﺯ ﹺﺑ ﹺﺮﺿﻮﺍﹺﻧ
ﺕ ﺤﺒﻮ ﺣ ﹶﺔ ﺟﻨﺘﻚ ،ﻭﺑﻮﹾﺃﺗ ﻬ ﻢ ﺩﺍ ﺭ ﻛﹶﺮﺍ ﻣﺘﻚ ،ﻭﹶﺍ ﹾﻗ ﺮ ﺭ ﻚ ﺍﻟﱠﺬﻳ ﻦ ﹶﺍ ﺣ ﹶﻠ ﹾﻠﺘ ﻬ ﻢ ﺑ ﺻ ﹾﻔ ﻮﺗ ﺨ ﻴ ﹺﺮ ﻋﻤﻠﻲ ،ﻭﺍ ﺟ ﻌﻠﹾﲏ ﻣ ﻦ ﺑﹺﺎﹾﻟ
ﻕ ﰲ ﺟﹺﻮﺍ ﹺﺭﻙ ،ﻳﺎ ﻣ ﻦ ﻻ ﻳ ﻔ ﺪ ﺍﻟﹾﻮﺍ ﻓﺪﻭ ﹶﻥ ﻋﻠﻰ ﻚ ﻳ ﻮ ﻡ ﻟﻘﺎﺋﻚ ،ﻭﹶﺍ ﻭ ﺭﹾﺛﺘ ﻬ ﻢ ﻣﻨﺎ ﹺﺯ ﹶﻝ ﺍﻟﺼﺪ ﹺ ﹶﺍ ﻋﻴﻨ ﻬ ﻢ ﺑﹺﺎﻟﻨ ﹶﻈ ﹺﺮ ﺍﹶﻟ ﻴ
ﻒ ﻣ ﻦ ﺍﹶﻭﻯ ﺍﹶﻟ ﻴ ﻪ ﻃﹶﺮﻳﺪ، ﺻﺪﻭ ﹶﻥ ﹶﺍ ﺭ ﺣ ﻢ ﻣ ﻨﻪ ،ﻳﺎ ﺧ ﻴ ﺮ ﻣ ﻦ ﺧﻼ ﹺﺑ ﻪ ﻭﺣﻴﺪ ،ﻭﻳﺎ ﹶﺍ ﻋ ﹶﻄ ﺠ ﺪ ﺍﻟﹾﻘﺎ ﹶﺍ ﹾﻛ ﺮ ﻡ ﻣ ﻨﻪ ،ﻭﻻ ﻳ ﹺ
ﺨ ﻴﺒ ﺔ ﺤﺮﻣﺎﻥﹶ ،ﻭﻻ ﺗ ﺒﻠﲏ ﺑﹺﺎﹾﻟ ﺖ ﹶﻛﻔﹼﻲ ،ﻓﹶﻼ ﺗﻮﻟﻨﹺﻲ ﺍﹾﻟ ﻚ ﹶﺍ ﻋ ﹶﻠ ﹾﻘ ﺕ ﻳﺪﻱ ،ﻭﹺﺑ ﹶﺬﻳ ﹺﻞ ﹶﻛ ﺮﻣ ﺍﱃ ﺳ ﻌ ﺔ ﻋ ﹾﻔ ﹺﻮ ﻙ ﻣ ﺪ ﺩ ﲔ. ﺨﺴﺮﺍﻥ ،ﻳﺎ ﺳﻤﻴ ﻊ ﺍﻟﺪﻋﺎ ِﺀ ﻳﺎ ﹶﺍ ﺭ ﺣ ﻢ ﺍﻟﺮﺣﻤ ﻭﺍﻟﹾ
ﺍﻝﺤﺎﺩﻴﺔ ﻋﺸﺭﺓ :ﻤﻨﺎﺠﺎﺓ ﺍﻝﻤﻔﺘﻘﺭﻴﻥ ﻚ ﻭﺍﺣﺴﺎﻧﻚ ،ﻭ ﺭ ﻭﻋﱵ ﻻ ﻚ ،ﻭ ﹶﻓﻘﹾﺮﻱ ﻻﻳﻐﻨﻴ ﻪ ﺍﻻﹼ ﻋ ﹾﻄ ﹸﻔ ﻚ ﻭﺣﻨﺎﻧ ﺠﺒ ﺮ ﻩ ﺍﻻﹼ ﹸﻟ ﹾﻄ ﹸﻔ ﺍﻟـﻬﻲ ﹶﻛﺴﺮﻱ ﻻ ﻳ ﺴﺪﻫﺎ ﺍﻻﹼ ﻀ ﹸﻠﻚ ،ﻭ ﺧﻠﱠﱵ ﻻ ﻳ ﺴﻜﱢﻨﻬﺎﺍﹶﻣﺎﻧﻚ ،ﻭ ﺫﻟﱠﱵ ﻻ ﻳ ﻌﺰﻫﺎ ﺍﻻﹼ ﺳﻠﹾﻄﺎﻧﻚ ،ﻭﹸﺍ ﻣﹺﻨﻴﱵ ﻻ ﻳﺒﻠﱢﻐﻨﻴﻬﺎ ﺍﻻﹼ ﹶﻓ ﻳ ﺸ ﹸﻔ ﻪ ﹶﻏ ﻴ ﺮ ﺭﺃ ﹶﻓﺘﻚ، ﺿﺮﻱ ﻻ ﻳ ﹾﻜ ﹶﻃ ﻮﹸﻟﻚ ،ﻭﺣﺎﺟﱵ ﻻ ﻳﻘﹾﻀﻴﻬﺎ ﹶﻏ ﻴ ﺮﻙ ،ﻭ ﹶﻛﺮﰊ ﻻ ﻳ ﹶﻔﺮ ﺟ ﻪ ﺳﻮﻯ ﺭ ﺣ ﻤﺘﻚ ،ﻭ
ﻚ ﻻ ﻳﺒ ﱡﻠ ﻪ ﺇﻻﹼ ﺍﻟﻨ ﹶﻈ ﺮ ﺍﱃ ﻭ ﺟ ﹺﻬﻚ، ﺻ ﹸﻠﻚ ،ﻭﹶﻟ ﻮﻋﱵ ﻻ ﻳﻄﹾﻔﻴﻬﺎ ﺍﻻﹼ ﻟﻘﺎ ﺅﻙ ،ﻭ ﺷﻮﻗﻲ ﺍﹶﻟ ﻴ ﻭ ﹸﻏﻠﱠﱵ ﻻ ﻳﺒﺮﺩﻫﺎ ﺍﻻﹼ ﻭ
ﻭﻗﹶﺮﺍﺭﻱ ﻻ ﻳﻘﱢﺮ ﺩﻭ ﹶﻥ ﺩﻧﻮﻱ ﻣ ﻨﻚ ،ﻭﹶﻟ ﻬﻔﹶﱵ ﻻ ﻳ ﺮﺩﻫﺎ ﺍﻻﹼ ﺭ ﻭ ﺣﻚ ،ﻭ ﺳﻘﹾﻤﻲ ﻻ ﻳﺸﻔﻴ ﻪ ﺍﻻﹼ ﻃﺒﻚ ،ﻭ ﹶﻏﻤﻲ ﻻ
ﻳﺰﻳ ﹸﻠ ﻪ ﺍﻻﹼ ﹸﻗ ﺮﺑ ﺻﺪﺭﻱ ﻻ ﺱ ﺠﻠﹸﻮ ﻩ ﺍﻻﹼ ﻋ ﹾﻔ ﻮﻙ ،ﻭ ﻭﺳﻮﺍ ﺤﻚ ،ﻭ ﺭﻳ ﻦ ﹶﻗﻠﹾﱯ ﻻ ﻳ ﺻ ﹾﻔ ﻚ ،ﻭ ﺟﺮﺣﻲ ﻻ ﻳ ﺒ ﹺﺮﹸﺋ ﻪ ﺍﻻﹼ ﻳﺰ ﳛ ﻪ ﺍﻻﹼ ﹶﺍ ﻣ ﺮﻙ ،ﻓﹶﻴﺎ ﻣ ﻨﺘﻬﻰ ﹶﺍ ﻣ ﹺﻞ ﺍ ﹾﻻﻣﻠﲔ ،ﻭﻳﺎ ﻏﺎﻳ ﹶﺔ ﺳ ﺆ ﹺﻝ ﺍﻟﺴﺎﺋﻠﲔ ،ﻭﻳﺎ ﹶﺍﻗﹾﺼﻰ ﹶﻃ ﻠﺒ ﺔ ﺍﻟﻄﹼﺎﻟﺒﲔ ،ﻭﻳﺎ ﹶﺍﻋﻠﻰ
ﻀ ﹶﻄﺮﻳﻦ ،ﻭﻳﺎ ﹸﺫ ﺧ ﺮ ﺐ ﺩ ﻋ ﻮ ﺓ ﺍﹾﻟ ﻤ ﺭ ﹾﻏﺒ ﺔ ﺍﻟﺮﺍﻏﺒﲔ ،ﻭﻳﺎ ﻭﻟﻲ ﺍﻟﺼﺎﻟﺤﲔ ،ﻭﻳﺎ ﺍﹶﻣﺎ ﹶﻥ ﺍﻟﹾﺨﺎﺋﻔﲔ ،ﻭﻳﺎ ﻣﺠﻴ
ﺞ ﺍﹾﻟ ﹸﻔﻘﹶﺮﺍ ِﺀ ﻭﺍﹾﻟﻤﺴﺎﻛﲔ ،ﻭﻳﺎ ﺍﹶﻛ ﺮ ﻡ ﺿ ﻲ ﺣﻮﺍﺋ ﹺ ﺴﺘﻐﻴﺜﲔ ،ﻭﻳﺎ ﻗﺎ ﺙ ﺍﹾﻟ ﻤ ﺍﹾﻟ ﻤ ﻌﺪﻣﲔ ،ﻭﻳﺎ ﹶﻛ ﻨ ﺰ ﺍﻟﹾﺒﺎﺋﺴﲔ ،ﻭﻳﺎ ﻏﻴﺎ ﹶ ﻚ ﹶﺍ ﹾﻥ ﺗﻨﻴﻠﹶﲏ ﻣ ﻦ ﻀﺮﻋﻲ ﻭﺍﺑﺘﻬﺎﱄ ،ﹶﺍ ﺳﹶﺎﹸﻟ ﻚ ﺗ ﺨﻀﻌﻲ ﻭﺳﺆﺍﱄ ،ﻭﺍﹶﻟ ﻴ ﻚ ﺗ ﺍ َﹾﻻ ﹾﻛﺮﻣﲔ ،ﻭﻳﺎ ﹶﺍ ﺭ ﺣ ﻢ ﺍﻟﺮﺍﺣﻤﲔ ،ﹶﻟ ﺕ ﹺﺑﺮ ﻙ ﻣﺘ ﻌﺮﺽ، ﻚ ﻭﺍ ﻗﻒ ،ﻭﻟﻨﻔﹶﺤﺎ ﻚ ،ﻭﻫﺎ ﺍﹶﻧـَﺎ ﺑﹺﺒﺎﺏﹺ ﹶﻛ ﺮ ﻣ ﺡ ﹺﺭﺿﻮﺍﹺﻧﻚ ،ﻭﺗﺪ ﱘ ﻋ ﹶﻠﻲ ﹺﻧ ﻌ ﻢ ﺍ ﻣﺘﻨﺎﹺﻧ ﺭ ﻭ ﹺ
ﻚ ﺍﹾﻟ ﻮﺛﹾﻘﻰ ﻣﺘ ﻤﺴﻚ ،ﺍﻟـﻬﻲ ﺍ ﺭ ﺣ ﻢ ﻋ ﺒ ﺪ ﻙ ﺍﻟﺬﱠﻟﻴ ﹶﻞ ﺫﹶﺍ ﺍﻟﹼﻠﺴﺎ ﻥ ﺍﹾﻟﻜﹶﻠﻴ ﹺﻞ ﺼﻢ ،ﻭﹺﺑ ﻌ ﺮ ﻭﺗ ﻚ ﺍﻟﺸﺪﻳ ﺪ ﻣ ﻌﺘ ﺤ ﺒ ﻠ ﻭﹺﺑ 105
ﻚ ﺍﻟﻈﱠﻠﻴﻞﹺ ،ﻳﺎ ﻛﹶﺮ ﱘ ﻳﺎ ﺟﻤﻴ ﹸﻞ ﻳﺎ ﹶﺍ ﺭ ﺣ ﻢ ﺖ ﻇﻠﱢ ﺤ ﻚ ﺍﹾﻟﺠﺰﻳﻞﹺ ،ﻭﺍ ﹾﻛﻨ ﹾﻔ ﻪ ﺗ ﻭﺍﹾﻟ ﻌ ﻤ ﹺﻞ ﺍﹾﻟﻘﹶﻠﻴﻞﹺ ،ﻭﺍ ﻣﻨ ﻦ ﻋ ﹶﻠ ﻴ ﻪ ﹺﺑ ﹶﻄ ﻮﻟ ﲔ. ﺍﻟﺮﺍﺣﻤ
ﺍﻝﺜﹼﺎﻨﻴﺔ ﻋﺸﺭﺓ :ﻤﻨﺎﺠﺎﺓ ﺍﻝﻌﺎﺭﻓﻴﻥ ﺕ ﺍﹾﻟ ﻌﻘﹸﻮ ﹸﻝ ﻋ ﻦ ﺍﺩﺭﺍ ﻙ ﹸﻛ ﻨ ﻪ ﺠ ﺰ ﻚ ﻛﹶﻤﺎ ﻳﻠﻴ ﻖ ﹺﺑﺠﻼﻟﻚ ،ﻭ ﻋ ﻍ ﺛﹶﻨﺎﺋ ﺴ ﻦ ﻋ ﻦ ﺑﻠﹸﻮ ﹺ ﺕ ﺍ َﹾﻻﹾﻟ ﺼ ﺮ ﺍﻟـﻬﻲ ﹶﻗ ﻚ ﺨ ﹾﻠ ﹺﻖ ﻃﹶﺮﻳﻘﹰﺎ ﺍﱃ ﻣ ﻌ ﹺﺮ ﹶﻓﺘ ﺠ ﻌ ﹾﻞ ﻟ ﹾﻠ ﺕ ﻭ ﺟ ﹺﻬﻚ ،ﻭﹶﻟ ﻢ ﺗ ﺕ ﺍ َﹾﻻﺑﺼﺎ ﺭ ﺩﻭ ﹶﻥ ﺍﻟﻨ ﹶﻈﺮﹺ ﺍﱃ ﺳﺒﺤﺎ ﺴ ﺮ ﺤ ﻚ ،ﻭﺍﻧ ﺟﻤﺎﻟ
ﻚ ﰲ ﺣﺪﺍﺋ ﹺﻖ ﻕ ﺍﹶﻟ ﻴ ﺖ ﹶﺍﺷﺠﺎ ﺭ ﺍﻟﺸ ﻮ ﹺ ﺨ ﺠ ﹺﺰ ﻋ ﻦ ﻣ ﻌ ﹺﺮ ﹶﻓﺘﻚ ،ﺍﻟـﻬﻲ ﻓﹶﺎ ﺟ ﻌﻠﹾﻨﺎ ﻣ ﻦ ﺍﻟﱠﺬﻳ ﻦ ﺗ ﺮﺳ ﺍﻻﹼ ﺑﹺﺎﹾﻟ ﻌ
ﺏ ﺽ ﺍﹾﻟ ﹸﻘ ﺮ ﹺ ﻚ ﹺﺑﻤﺠﺎ ﻣ ﹺﻊ ﹸﻗﻠﹸﻮﹺﺑ ﹺﻬﻢ ،ﹶﻓ ﻬ ﻢ ﺍﱃ ﺍﹶﻭﻛﺎ ﹺﺭ ﺍ َﹾﻻﻓﹾﻜﺎ ﹺﺭ ﻳ ﹾﺄﻭﻭﻥﹶ ،ﻭﰲ ﺭﹺﻳﺎ ﹺ ﺤﺒﺘ ﺕ ﹶﻟﻮ ﻋ ﹸﺔ ﻣ ﺻﺪﻭ ﹺﺭ ﻫﻢ ،ﻭﹶﺍ ﺧ ﹶﺬ
ﺕ ﻳ ﹺﺮﺩﻭﻥﹶ ،ﹶﻗ ﺪ ﺱ ﺍﹾﻟﻤﻼ ﹶﻃ ﹶﻔ ﺔ ﻳ ﹾﻜ ﺮﻋﻮﻥﹶ ،ﻭﺷﺮﺍﻳﹺـ ﻊ ﺍﹾﻟﻤﺼﺎﻓﺎ ﺤﺒ ﺔ ﹺﺑ ﹶﻜ ﹾﺎ ﹺ ﺽ ﺍﹾﻟَﻤ ﻭﺍﹾﻟﻤﻜﺎ ﺷ ﹶﻔ ﺔ ﻳ ﺮﺗﻌﻮﻥﹶ ،ﻭ ﻣ ﻦ ﺣﻴﺎ ﹺ ﺠ ﹸﺔ ﺍﻟﺸﻚ ﺖ ﻣﺨﺎﹶﻟ ﺐ ﻋ ﻦ ﻋﻘﺎﺋ ﺪ ﻫ ﻢ ﻭﺿﻤﺎﺋ ﹺﺮ ﻫﻢ ،ﻭﺍﻧﺘ ﹶﻔ ﺖ ﹸﻇ ﹾﻠ ﻤ ﹸﺔ ﺍﻟﺮﻳ ﹺ ﺠ ﹶﻠ ﻒ ﺍﹾﻟﻐﻄﺎ ُﺀ ﻋ ﻦ ﹶﺍﺑﺼﺎ ﹺﺭ ﻫ ﻢ ،ﻭﺍﻧ ﺸ ﹸﻛ
ﺴ ﺒ ﹺﻖ ﺍﻟﺴﻌﺎ ﺩ ﺓ ﻓﻲ ﺍﻟﺰﻫﺎ ﺩ ﺓ ﺖ ﻟ ﺻﺪﻭ ﺭ ﻫﻢ ،ﻭ ﻋ ﹶﻠ ﺖ ﹺﺑﺘﺤﻘﻴ ﹺﻖ ﺍﹾﻟ ﻤ ﻌ ﹺﺮ ﹶﻓ ﺔ ﺸ ﺮ ﺣ ﻋ ﻦ ﹸﻗﻠﹸﻮﹺﺑ ﹺﻬ ﻢ ﻭﺳﺮﺍﺋ ﹺﺮ ﻫﻢ ،ﻭﺍﻧ
ﺏ ﰲ ﻣﻌ ﹺ ﻫ ﻤ ﻤ ﻬﻢ ،ﻭ ﻋ ﹸﺬ ﺲ ﺳﺮ ﻫﻢ ،ﻭﹶﺍ ﻣ ﻦ ﰲ ﻣ ﻮ ﻃ ﹺﻦ ﺍﹾﻟَﻤﺨﺎ ﹶﻓ ﺔ ﺲ ﺍ ُﹾﻻﻧ ﹺ ﺠ ﻠ ﹺ ﺏ ﰲ ﻣ ﲔ ﺍﹾﻟﻤﻌﺎ ﻣ ﹶﻠ ﺔ ﺷ ﺮﺑ ﻬ ﻢ ،ﻭﻃﺎ
ﺕ ﺡ ﹶﺍﺭﻭﺍ ﺣ ﻬﻢ ،ﻭ ﹶﻗﺮ ﺖ ﺑﹺﺎﹾﻟ ﹶﻔ ﻮ ﹺﺯ ﻭﺍﹾﻟﻔﹶﻼ ﹺ ﺴ ﻬﻢ ،ﻭﺗﻴﻘﱠﻨ ﺏ ﹶﺍﻧ ﹸﻔ ﻉ ﺍﱃ ﺭﺏ ﺍ َﹾﻻﺭﺑﺎ ﹺ ﺖ ﺑﹺﺎﻟﺮﺟﻮ ﹺ ﺳ ﺮﺑ ﻬﻢ ،ﻭﺍ ﹾﻃﻤﺄﻧ
ﺖ ﰲ ﺑ ﻴ ﹺﻊ ﺍﻟﺪﻧﻴﺎ ﺤ ﺤﺒﻮﹺﺑ ﹺﻬ ﻢ ﹶﺍ ﻋﻴﻨ ﻬﻢ ،ﻭﺍ ﺳﺘ ﹶﻘﺮ ﺑﹺﺈﺩﺭﺍ ﻙ ﺍﻟﺴ ﺆ ﹺﻝ ﻭﻧ ﻴ ﹺﻞ ﺍﹾﻟ ﻤ ﹾﺄﻣﻮ ﹺﻝ ﻗﹶﺮﺍ ﺭ ﻫﻢ ،ﻭ ﺭﹺﺑ ﺑﹺﺎﻟﻨ ﹶﻈ ﹺﺮ ﺍﱃ ﻣ
ﻚ ﲑ ﺍﹶﻟ ﻴ ﺑﹺﺎ ﹾﻻ ﺧ ﺮ ﺓ ﺗﺠﺎ ﺭﺗ ﻬﻢ ،ﺍﻟـﻬﻲ ﻣﺎ ﹶﺃﹶﻟﺬﱠ ﺧﻮﺍ ﻃ ﺮ ﺍ ِﹾﻻﻟﹾﻬﺎ ﹺﻡ ﹺﺑ ﺬ ﹾﻛ ﹺﺮ ﻙ ﻋﻠﹶﻰ ﺍﹾﻟ ﹸﻘﻠﹸﻮﺏﹺ ،ﻭﻣﺎ ﹶﺍ ﺣﻠﹶﻰ ﺍﹾﻟﻤﺴ
ﺏ ﹸﻗ ﺮﹺﺑﻚ ،ﹶﻓﹶﺎ ﻋﺬﹾﻧﺎ ﻣ ﻦ ﹶﻃ ﺮ ﺩ ﻙ ﺏ ﺷ ﺮ ﺐ ﹶﻃ ﻌ ﻢ ﺣﺒﻚ ،ﻭﻣﺎ ﹶﺍ ﻋ ﹶﺬ ﻚ ﺍﹾﻟ ﻐﻴﻮﺏﹺ ،ﻭﻣﺎ ﹶﺍﻃﹾﻴ ﺑﹺﺎ َﹾﻻﻭﻫﺎ ﹺﻡ ﰲ ﻣﺴﺎﻟ ﺺ ﻋﺒﺎ ﺩﻙ ،ﻳﺎ ﻋﻈﻴ ﻢ ﻳﺎ ﻕ ﻃﺎﺋﻌﻴﻚ ،ﻭﹶﺍ ﺧ ﹶﻠ ﹺ ﺻ ﺪ ﹺ ﺢ ﻋﺒﺎ ﺩﻙ ،ﻭﹶﺍ ﺻ ﹶﻠ ﹺ ﻭﺍﺑﻌﺎ ﺩﻙ ،ﻭﺍ ﺟ ﻌﻠﹾﻨﺎ ﻣ ﻦ ﹶﺍ ﺧﺺ ﻋﺎﺭﹺﻓﻴﻚ ،ﻭﹶﺍ
ﲔ. ﻚ ﻳﺎ ﹶﺍ ﺭ ﺣ ﻢ ﺍﻟﺮﺍﺣﻤ ﻚ ﻭ ﻣﻨ ﺟﻠﻴﻞﹸ ،ﻳﺎ ﻛﹶﺮ ﱘ ﻳﺎ ﻣﻨﻴﻞﹸ ،ﹺﺑ ﺮ ﺣ ﻤﺘ
ﻥ ﺍﻝﺜﹼﺎﻝﺜﹶﺔ ﻋﺸﺭﺓ :ﻤﻨﺎﺠﺎﺓ ﺍﻝﺫﹼﺍﻜﺭﻴ ﻚ ﹺﺑ ﹶﻘﺪﺭﻱ ﻻ ﹺﺑ ﹶﻘ ﺪ ﹺﺭﻙ، ﻚ ﻣ ﻦ ﺫﻛﹾﺮﻱ ﺍﻳﺎ ﻙ ﻋﻠﻰ ﹶﺍﻥﱠ ﺫﻛﹾﺮﻱ ﹶﻟ ﺐ ﻣ ﻦ ﹶﻗﺒﻮ ﹺﻝ ﹶﺍ ﻣ ﹺﺮ ﻙ ﹶﻟﻨﺰ ﻫﺘ ﺍﻟـﻬﻲ ﹶﻟ ﻮ ﹶﻻ ﺍﻟﹾﻮﺍ ﹺﺟ
ﺴﻚ ،ﻭ ﻣ ﻦ ﹶﺍ ﻋ ﹶﻈ ﹺﻢ ﺍﻟﻨ ﻌ ﹺﻢ ﻋ ﹶﻠﻴﻨﺎ ﺟﺮﻳﺎ ﹸﻥ ﺫ ﹾﻛ ﹺﺮ ﻙ ﻋﻠﻰ ﺤﻼ ﻟﺘﻘﹾﺪﻳ ِ ﻭﻣﺎ ﻋﺴﻰ ﹶﺍ ﹾﻥ ﻳ ﺒ ﹸﻠ ﹶﻎ ﻣﻘﹾﺪﺍﺭﻱ ﺣﺘﻰ ﹸﺍﺟ ﻌ ﹶﻞ ﻣ
ﹶﺍﹾﻟ ِ ﺤﻚ ،ﺍﻟـﻬﻲ ﹶﻓﹶﺎﹾﻟ ﹺﻬﻤﻨﺎ ﺫ ﹾﻛ ﺮ ﻙ ﻓﻲ ﺍﹾﻟﺨﻼ ِﺀ ﻭﺍﹾﻟﻤﻼ ِﺀ ﻚ ﻭﺗﺴﺒﻴ ﻚ ﻭﺗﻨﺰﻳ ﹺﻬ ﻚ ﻟﹶﻨﺎ ﹺﺑﺪﻋﺎﺋ ﺴﻨﺘﻨﺎ ،ﻭﺍ ﹾﺫﻧ
ﺨ ﻔﻲ ،ﻭﺍ ﺳﺘ ﻌ ﻤﻠﹾﻨﺎ ﺑﹺﺎﹾﻟ ﻌ ﻤ ﹺﻞ ﻭﺍﻟﻠﱠ ﻴ ﻠﻮﺍﻟﻨﻬﺎﺭﹺ ،ﻭﺍ ِﹾﻻﻋﻼ ﻥ ﻭﺍ ِﹾﻻﺳﺮﺍﺭﹺ ،ﻭﻓﻲ ﺍﻟﺴﺮﺍ ِﺀ ﻭﺍﻟﻀﺮﺍﺀِ ،ﻭﺁﹺﻧﺴﻨﺎ ﺑﹺﺎﻟﺬﱢ ﹾﻛ ﹺﺮ ﺍﹾﻟ 106
ﻚ ﺏ ﺍﻟﹾﻮﺍﻟ ﻬﺔﹸ ،ﻭﻋﻠﻰ ﻣ ﻌ ﹺﺮ ﹶﻓﺘ ﺖ ﺍﹾﻟ ﹸﻘﻠﹸﻮ ﻚ ﻫﺎ ﻣ ﺿﻲ ،ﻭﺟﺎﺯﹺﻧﺎ ﺑﹺﺎﻟﹾﻤﻴﺰﺍ ﻥ ﺍﹾﻟ ﻮ ﻓﻲ ،ﺍﻟـﻬﻲ ﹺﺑ ﺍﻟﺰ ﻛﻲ ،ﻭﺍﻟﺴ ﻌ ﹺﻲ ﺍﹾﻟ ﻤ ﺮ ﺖ ﺱ ﺍﻻﹼ ﻋ ﻨ ﺪ ﺭﺅﻳﺎﻙ ،ﹶﺍﻧ ﺴ ﹸﻜ ﻦ ﺍﻟﻨﻔﹸﻮ ﺏ ﺍﻻﹼ ﹺﺑ ﺬﻛﹾﺮﺍﻙ ،ﻭﻻ ﺗ ﺖ ﺍﹾﻟ ﻌﻘﹸﻮ ﹸﻝ ﺍﹾﻟ ﻤﺘﺒﺎﹺﻳﻨﺔﹸ ،ﻓﹶﻼ ﺗ ﹾﻄ ﻤﺌﻦ ﺍﹾﻟ ﹸﻘﻠﹸﻮ ﺟ ﻤ ﻌ
ﺢ ﰲ ﹸﻛﻞﱢ ﻣﻜﺎﻥ ،ﻭﺍﹾﻟ ﻤ ﻌﺒﻮ ﺩ ﰲ ﹸﻛﻞﱢ ﺯﻣﺎﻥ ،ﻭﺍﹾﻟ ﻤ ﻮﺟﻮ ﺩ ﰲ ﹸﻛﻞﱢ ﺍﹶﻭﺍﻥ ،ﻭﺍﹾﻟ ﻤ ﺪ ﻋﻮ ﹺﺑ ﹸﻜﻞﱢ ﻟﺴﺎﻥ، ﺴﺒ ﺍﹾﻟ ﻤ ﺴﻚ ،ﻭ ﻣ ﻦ ﹸﻛﻞﱢ ﻭﺍﹾﻟ ﻤ ﻌﻈﱠ ﻢ ﰲ ﹸﻛﻞﱢ ﺟﻨﺎﻥ ،ﻭﹶﺍ ﺳﺘ ﻐ ﻔ ﺮ ﻙ ﻣ ﻦ ﹸﻛﻞﱢ ﹶﻟﺬﱠﺓ ﹺﺑ ﻐ ﻴ ﹺﺮ ﺫ ﹾﻛ ﹺﺮﻙ ،ﻭ ﻣ ﻦ ﹸﻛﻞﱢ ﺭﺍﺣﺔ ﹺﺑ ﻐ ﻴ ﹺﺮ ﹸﺍﻧ ِ
ﺤﻖ» ﻳﺎ ﹶﺍﻳﻬﺎ ﺍﻟﱠﺬﻳ ﻦ ﺍ ﻣﻨﻮﺍ ﻚ ﺍﹾﻟ ﺖ ﻭ ﹶﻗ ﻮﹸﻟ ﺖ ﹸﻗ ﹾﻠ ﺳﺮﻭﺭ ﹺﺑ ﻐ ﻴ ﹺﺮ ﹸﻗ ﺮﹺﺑﻚ ،ﻭ ﻣ ﻦ ﹸﻛﻞﱢ ﺷﻐﻞ ﹺﺑ ﻐ ﻴ ﹺﺮ ﻃﺎ ﻋﺘﻚ ،ﺍﻟـﻬﻲ ﹶﺍﻧ ﺤﻖ» ﻓﹶﺎ ﹾﺫ ﹸﻛﺮﻭﱐ ﹶﺍ ﹾﺫ ﹸﻛ ﺮ ﹸﻛ ﻢ« ﹶﻓﹶﺎ ﻣ ﺮﺗﻨﺎ ﻚ ﺍﹾﻟ ﺖ ﻭ ﹶﻗ ﻮﹸﻟ ﻼ« ﻭ ﹸﻗ ﹾﻠ ﷲ ﺫﻛﹾﺮﹰﺍ ﻛﹶﺜﲑﹰﺍ ﻭ ﺳﺒﺤﻮ ﻩ ﺑ ﹾﻜ ﺮ ﹰﺓ ﻭﺍﹶﺻﻴ ﹰ ﺍ ﹾﺫ ﹸﻛﺮﻭﺍ ﺍ َ
ﺤ ﻦ ﺫﺍ ﻛﺮﻭ ﻙ ﻛﹶﻤﺎ ﹶﺍ ﻣ ﺮﺗﻨﺎ، ﹺﺑ ﺬ ﹾﻛ ﹺﺮﻙ ،ﻭ ﻭ ﻋ ﺪ ﺗﻨﺎ ﻋ ﹶﻠ ﻴ ﻪ ﹶﺍ ﹾﻥ ﺗ ﹾﺬ ﹸﻛﺮﻧﺎ ﺗﺸﺮﻳﻔﹰﺎ ﻟﹶﻨﺎ ﻭﺗﻔﹾﺨﻴﻤﹰﺎ ﻭﺍﻋﻈﺎﻣﺎﹰ ،ﻭﻫﺎ ﻧ ﹶﻓﹶﺎﻧ ﹺ ﲔ. ﺠ ﺰ ﻟﹶﻨﺎ ﻣﺎ ﻭ ﻋ ﺪﺗﻨﺎ ،ﻳﺎ ﺫﺍ ﻛ ﺮ ﺍﻟﺬﹼﺍﻛﺮﻳ ﻦ ﻭﻳﺎ ﹶﺍ ﺭ ﺣ ﻢ ﺍﻟﺮﺣﻤ
ﻋﺸﹶﺭﺓ :ﻤﻨﺎﺠﺎﺕ ﺍﻝﻤﻌ ﹶﺘﺼﻤﻴﻥ ﺍﻝﺭﺍ ﹺﺒﻌﺔ ﺻ ﻢ ﺍﻟﹾﺒﺎﺋﺴﲔ ،ﻭﻳﺎ ﺭﺍ ﺣ ﻢ ﺠ ﻲ ﺍﻟﹾﻬﺎﻟﻜﲔ ،ﻭﻳﺎ ﻋﺎ ﹶﺍﻟﹼﻠ ﻬﻢ ﻳﺎ ﻣﻼ ﹶﺫ ﺍﻟﻼﹼﺋﺬﻳﻦ ،ﻭﻳﺎ ﻣﻌﺎ ﹶﺫ ﺍﻟﹾﻌﺎﺋﺬﻳﻦ ،ﻭﻳﺎ ﻣ ﻨ ﹺ ﺍﹾﻟﻤﺴﺎﻛ ﹺ ﻀ ﹶﻄﺮﻳﻦ ،ﻭﻳﺎﻛﹶ ﻨ ﺰ ﺍﹾﻟ ﻤ ﹾﻔﺘﻘﺮﻳﻦ ،ﻭﻳﺎ ﺟﺎﹺﺑ ﺮ ﺍﹾﻟ ﻤ ﻨ ﹶﻜﺴِﺮﻳﻦ ،ﻭﻳﺎ ﻣﺄﻭﻯ ﺍﹾﻟ ﻤ ﻨ ﹶﻘﻄﻌﲔ، ﺐ ﺍﹾﻟ ﻤ ﲔ ،ﻭﻳﺎ ﻣﺠﻴ ﲔ ﺍ ﹾﻥ ﹶﻟ ﻢ ﹶﺍ ﻋ ﹾﺬ ﺼ ﻦ ﺍﻟﻼﹼﺟﺌ ﺚ ﺍ ﹾﻟ ﻤ ﹾﻜﺮﻭﺑﲔ ،ﻭﻳﺎ ﺣ ﲑ ﺍﻟﹾﺨﺎﺋﻔﲔ ،ﻭﻳﺎ ﻣﻐﻴ ﹶ ﻀﻌﻔﲔ ،ﻭﻳﺎ ﻣﺠ ﺴﺘ ﺻ ﺮ ﺍﹾﻟ ﻤ ﻭﻳﺎ ﻧﺎ
ﹺﺑ ﻌﺰﺗ ﺚ ﹺﺑﹶﺎﺫﹾﻳﺎ ﹺﻝ ﻋ ﹾﻔ ﹺﻮﻙ، ﺸﺒ ﺏ ﺍﱃ ﺍﻟﺘ ﺠﹶﺎﺗﻨﹺﻲ ﺍﻟ ﱡﺬﻧﻮ ﻚ ﹶﻓﹺﺒ ﻤ ﻦ ﹶﺍﻟﹸﻮﺫﹸ ،ﻭ ﹶﻗ ﺪ ﹶﺍﹾﻟ ﻚ ﹶﻓﹺﺒ ﻤ ﻦ ﹶﺍﻋﻮ ﹸﺫ ،ﻭﺍ ﹾﻥ ﹶﻟ ﻢ ﹶﺍﹸﻟ ﹾﺬ ﹺﺑ ﹸﻘ ﺪ ﺭﺗ
ﻚ ﻭ ﺩ ﻋ ﺘﻨﹺﻰ ﺍ ﹾﻻِﺳﺎ َﺀ ﹸﺓ ﺍﻟﹶﻰ ﺍ ﹾﻻِﻧﺎ ﺧ ﺔ ﹺﺑﻔﻨﺎ ِﺀ ﻋﺰﻙ ،ﻭ ﺣ ﻤ ﹶﻠ ﺘﻨﹺﻰ ﺤ ﺻ ﹾﻔ ﺏ ﺡ ﹶﺍﺑﻮﺍ ﹺ ﻭﹶﺍ ﺣ ﻮ ﺟ ﺘﻨﹺﻰ ﺍﹾﻟﺨﻄﺎﻳﺎ ﺍﹶﻟﻰ ﺍ ﺳﺘﻔﹾﺘﺎ ﹺ
ﺨ ﹶﺬﻝﹶ ،ﻭﻻ ﻳﻠﻴ ﻖ ﻚ ﹶﺍ ﹾﻥ ﻳ ﺤ ﺒ ﻠ ﺼ ﻢ ﹺﺑ ﻚ ﹺﺑ ﻌ ﺮ ﻭ ﺓ ﻋ ﹾﻄ ﻔﻚ ،ﻭﻣﺎ ﺣﻖ ﻣ ﹺﻦ ﺍ ﻋﺘ ﻚ ﻋﻠﹶﻰ ﺍﻟﱠﺘﻤﺴ ﺍﹾﻟَﻤﺨﺎ ﹶﻓ ﹸﺔ ﻣ ﻦ ﹺﻧ ﹾﻘ ﻤﺘ
ﻚ ﻭﻻ ﺗ ﻌﺮﹺﻧﺎ ﻣ ﻦ ﺭﹺﻋﺎﻳﺘﻚ ،ﻭ ﹸﺫﺩﻧﺎ ﻋ ﻦ ﺨﻠﻨﺎ ﻣ ﻦ ﺣﻤﺎﻳﺘ ﺴ ﹶﻠ ﻢ ﹶﺍ ﻭ ﻳ ﻬ ﻤ ﹶﻞ ،ﺍﻟـﻬﻲ ﻓﹶﻼ ﺗ ﹺﺑ ﻤ ﹺﻦ ﺍ ﺳﺘﺠﺎ ﺭ ﹺﺑ ﻌﺰ ﻙ ﹶﺍ ﹾﻥ ﻳ ﲔ ﻣ ﻦ ﻚ ﻭﺍﻟﺼﺎﻟﺤ ﻚ ﻣ ﻦ ﻣﻼﺋ ﹶﻜﺘ ﻚ ﹺﺑﹶﺎ ﻫ ﹺﻞ ﺧﺎﺻﺘ ﻚ ﻭﹶﻟﻚ ،ﹶﺍ ﺳﹶﺎﹸﻟ ﻚ ﻭﰲ ﹶﻛﻨ ﻔ ﻣﻮﺍ ﹺﺭ ﺩ ﺍﹾﻟ ﻬ ﹶﻠ ﹶﻜﺔ ،ﹶﻓﺎﻧﺎ ﹺﺑ ﻌ ﻴﹺﻨ
ﺠ ﻌ ﹶﻞ ﻋ ﹶﻠﻴﻨﺎ ﻭﺍ ﻗﻴ ﹰﺔ ﺗﻨﺠﻴﻨﺎ ﻣ ﻦ ﺍﹾﻟ ﻬﻠﹶﻜﺎ ﻚ ﹶﺍ ﹾﻥ ﺗ ﺑ ﹺﺮﻳﺘ ﺠﻨﺒﻨﺎ ﻣ ﻦ ﺍﻻﹾﻓﺎﺕ ،ﻭﺗ ﻜﻨﻨﺎ ﻣ ﻦ ﺩﻭﺍﻫﻲ ﺍﹾﻟﻤﺼﻴﺒﺎﺕ، ﺕ ،ﻭﺗ ﺤﺒﺘﻚ ،ﻭﹶﺍ ﹾﻥ ﺗ ﺆ ﹺﻭﻳﻨﺎ ﺍﱃ ﺷﺪﻳ ﺪ ﺭ ﹾﻛﹺﻨﻚ ،ﻭﹶﺍ ﹾﻥ ﻭﹶﺍ ﹾﻥ ﺗ ﻨ ﹺﺰ ﹶﻝ ﻋ ﹶﻠﻴﻨﺎ ﻣ ﻦ ﺳﻜﻴﻨﺘﻚ ،ﻭﹶﺍ ﹾﻥ ﺗ ﻐﺸ ﻲ ﻭﺟﻮﻫﻨﺎ ﹺﺑﺎﹶﻧﻮﺍ ﹺﺭ ﻣ
ﲔ. ﻚ ﻳﺎ ﹶﺍ ﺭ ﺣ ﻢ ﺍﻟﺮﺍﺣﻤ ﻚ ﻭ ﺭ ﺣ ﻤﺘ ﺼ ﻤﺘﻚ ،ﹺﺑﺮﺃ ﹶﻓﺘ ﻑ ﻋ ﺤ ﹺﻮﻳﻨﺎ ﰲ ﹶﺍﻛﹾﻨﺎ ﺗ 107
ﻋﺸﹶﺭﺓ :ﻤﻨﺎﺠﺎﺓ ﺍﻝﺯﺍﻫﺩﻴﻥ ﺍﻝﺨﺎﻤﺴﺔ ﻚ ﻧ ﹾﻠﺘﺠﹺﻲ ُﺀ ﺕ ﻟﹶﻨﺎ ﺣ ﹶﻔ ﺮ ﻣ ﹾﻜﺮﹺﻫﺎ ،ﻭ ﻋﻠﱠ ﹶﻘﺘﻨﺎ ﹺﺑﹶﺎﻳﺪﻱ ﺍﹾﻟﻤﻨﺎﻳﺎ ﰲ ﺣﺒﺎﺋ ﹺﻞ ﹶﻏ ﺪﺭﹺﻫﺎ ،ﹶﻓﺎﹶﻟ ﻴ ﺍﻟـﻬﻲ ﹶﺍ ﺳ ﹶﻜ ﻨﺘﻨﺎ ﺩﺍﺭﹰﺍ ﺣ ﹶﻔ ﺮ ﻑ ﺯﻳﻨﺘﻬﺎ ،ﹶﻓﺎﻧﻬﺎ ﺍﹾﻟ ﻤ ﻬ ﻠ ﹶﻜ ﹸﺔ ﹸﻃﻼﹼﺑﻬﺎ ،ﺍﹾﻟ ﻤ ﺘ ﻠ ﹶﻔ ﹸﺔ ﺣﻼﹼﹶﻟﻬﺎ، ﻚ ﻧ ﻌﺘﺼ ﻢ ﻣ ﻦ ﺍ ﹾﻻ ﹾﻏﺘﺮﺍ ﹺﺭ ﹺﺑﺰﺧﺎ ﹺﺭ ﻣ ﻦ ﻣﻜﺎﺋ ﺪ ﺧ ﺪﻋﻬﺎ ،ﻭﹺﺑ ﺼ ﻤﺘﻚ، ﻚ ﻭ ﻋ ﺸﺤﻮﻧ ﹸﺔ ﺑﹺﺎﻟﻨﻜﹶﺒﺎﺕ ،ﺍﻟـﻬﻲ ﹶﻓ ﺰﻫﺪﻧﺎ ﻓﻴﻬﺎ ،ﻭ ﺳﻠﱢﻤﻨﺎ ﻣﻨﻬﺎ ﹺﺑﺘﻮﻓﻴ ﻘ ﺸﻮ ﹸﺓ ﺑﹺﺎﻻﹾﻓﺎﺕ ،ﺍﹾﻟ ﻤ ﺤ ﺍﹾﻟَﻤ
ﺴ ﹺﻦ ﻛﻔﺎﻳﺘﻚ ،ﻭﹶﺍ ﻭ ﻓ ﺮ ﻣﺰﻳﺪﻧﺎ ﻣ ﻦ ﺳ ﻌ ﺔ ﺭ ﺣ ﻤﺘﻚ ،ﻭﹶﺍ ﺟ ﻤ ﹾﻞ ﺤ ﺐ ﻣﺨﺎﹶﻟ ﹶﻔﺘﻚ ،ﻭﺗ ﻮﻝﱠ ﹸﺍﻣﻮﺭﻧﺎ ﹺﺑ ﻉ ﻋﻨﺎ ﺟﻼﺑﻴ ﻭﺍﻧ ﺰ ﺤﺒﺘﻚ ،ﻭﹶﺍﺗ ﻤ ﻢ ﻟﹶﻨﺎ ﹶﺍﻧﻮﺍ ﺭ ﻣ ﻌ ﹺﺮ ﹶﻓﺘﻚ ،ﻭﹶﺍ ﺫﻗﹾﻨﺎ ﺣﻼ ﻭ ﹶﺓ ﺱ ﰲ ﹶﺍ ﹾﻓﺌ ﺪﺗﻨﺎ ﹶﺍﺷﺠﺎ ﺭ ﻣ ﻚ ،ﻭﹶﺍ ﹾﻏ ﹺﺮ ﺾ ﻣﻮﺍ ﻫﹺﺒ ﺻﻼﺗﻨﺎ ﻣ ﻦ ﹶﻓ ﻴ ﹺ ﻋ ﹾﻔ ﹺﻮﻙ ،ﻭﹶﻟﺬﱠ ﹶﺓ ﻣ ﻐ ﻔ ﺮﺗ ﺖ ﺝ ﺣﺐ ﺍﻟﺪﻧﻴﺎ ﻣ ﻦ ﹸﻗﻠﹸﻮﺑﹺﻨﺎ ﻛﹶﻤﺎ ﹶﻓ ﻌ ﹾﻠ ﻚ ﹺﺑ ﺮ ﺅﻳﺘﻚ ،ﻭﹶﺍ ﺧ ﹺﺮ ﻚ ،ﻭﹶﺍ ﹾﻗ ﹺﺮ ﺭ ﹶﺍ ﻋﻴﻨﻨﺎ ﻳ ﻮ ﻡ ﻟﻘﺎﺋ
ﲔ. ﲔ ﻭﻳﺎ ﹶﺍ ﹾﻛ ﺮ ﻡ ﺍ َﹾﻻ ﹾﻛﺮﻣ ﻚ ﻳﺎ ﹶﺍ ﺭ ﺣ ﻢ ﺍﻟﺮﺍﺣﻤ ﺻ ﹾﻔ ﻮﺗﻚ ،ﻭﺍ َﹾﻻﺑﺮﺍ ﹺﺭ ﻣ ﻦ ﺧﺎﺻﺘﻚ ،ﹺﺑ ﺮ ﺣ ﻤﺘ ﲔ ﻣ ﻦ ﺑﹺﺎﻟﺼﺎﻟﺤ
ﻋﻠﹶﻴﻪ ﻲ ﺒﻥ ﺃﺒﻲ ﻁﺎﻝِﺏ ﺍﻝﻤﻨﺎﺠﺎﺓ ﺍﻝﻤﻨﻅﹸﻭﻤﺔ ﻻﻤﻴﺭ ﺍﻝﻤﺅﻤﻨﻴﻥ ﻋﻠ ﻼ ﻋﻥ ﺍﻝﺼﺤﻴﻔﺔ ﺍﻝ ﻌﻠﹶﻭﻴﺔ ﺍﻝﺼﻼﺓ ﻭﺍﻝﺴﻼﻡ ﻨﻘ ﹰ ﺖ ﺗﻌﻄﻲ ﻣ ﻦ ﺗﺸﺎ ُﺀ ﻭﺗ ﻤﻨ ﻊ ﺠ ﺪ ﻭﺍﹾﻟﻌﻠﻰ ﺗﺒﺎ ﺭ ﹾﻛ ﺤ ﻤ ﺪ ﻳﺎ ﺫﹶﺍ ﺍﹾﻟﺠﻮ ﺩ ﻭﺍﹾﻟَﻤ ﻚ ﺍﹾﻟ ﻟﹶ
ﺍﻟـﻬﻲ ﻭ ﺧﻼﹼﻗﻲ ﻭ ﺣﺮﺯﻱ
ﻭ ﻣ ﻮﺋﻠﻲ ﺖ ﺧﻄﻴﺌﹶﱴ ﺖ ﻭ ﺟﻤ ﺍﻟـﻬﻲ ﹶﻟﺌ ﻦ ﺟﻠﱠ
ﻉ ﺴ ﹺﺮ ﹶﺍ ﹾﻓ ﺰ ﻚ ﻟﹶﺪﻯ ﺍ ِﹾﻻﻋﺴﺎ ﹺﺭ ﻭﺍﹾﻟﻴ ﺍﹶﻟ ﻴ ﹶﻓ ﻌ ﹾﻔ ﻮ ﻙ ﻋ ﻦ ﹶﺫﻧﱯ ﹶﺍ ﺟ ﱡﻞ ﻭﹶﺍ ﻭ ﺳ ﻊ
ﺍﻟـﻬﻲ ﺗﺮﻯ ﺣﺎﱄ ﻭ ﹶﻓﻘﹾﺮﻱ ﻭﻓﺎﻗﹶﱵ
ﺴ ﻤ ﻊ ﳋ ﻔﻴ ﹶﺔ ﺗ ﺖ ﻣﻨﺎﺟﺎﰐ ﺍ ﹶ ﻭﹶﺍﻧ
ﻍ ﺍﻟـﻬﻲ ﻓﹶﻼ ﺗ ﹾﻘ ﹶﻄ ﻊ ﺭﺟﺎﺋﻲ ﻭﻻ ﺗ ﹺﺰ ﹾ
ﺐ ﺟﻮ ﺩ ﻙ ﻣ ﹾﻄ ﻤ ﻊ ﻓﹸﺆﺍﺩﻱ ﻓﹶﻠﻲ ﰲ ﺳ ﻴ ﹺ
ﺍﻟـﻬﻲ ﹶﻟﺌ ﻦ ﺧﻴ ﺒﺘﲏ ﹶﺍ ﻭ ﹶﻃ ﺮ ﺩﺗﲏ
ﹶﻓ ﻤ ﻦ ﺫﹶﺍ ﺍﱠﻟﺬﻱ ﹶﺍ ﺭﺟﻮ ﻭ ﻣ ﻦ ﺫﺍ ﹸﺍ ﺷﻔﱢ ﻊ
ﻚ ﺍﻧﲏ ﺍﻟـﻬﻲ ﹶﺍ ﹺﺟﺮﱐ ﻣ ﻦ ﻋﺬﺍﹺﺑ ﲔ ﺣﺠﱵ ﺍﻟـﻬﻲ ﻓﹶﺂﹺﻧﺴﲏ ﹺﺑﺘ ﹾﻠ ﻘ ﹺ
ﻀ ﻊ ﻚ ﹶﺍ ﺧ ﻒ ﹶﻟ ﲑ ﺫﹶﻟﻴ ﹲﻞ ﺧﺎﺋ ﺍﹶﺳ ﺠ ﻊ ﻀ ﻯ ﻭ ﻣ ﺍﺫﺍ ﻛﺎ ﹶﻥ ﱄ ﰲ ﺍﹾﻟ ﹶﻘ ﺒ ﹺﺮ ﻣ ﹾﺜ ﻮ 108
ﻒ ﺣﺠﺔ ﺍﻟـﻬﻲ ﹶﻟﺌ ﻦ ﻋﺬﱠﺑﺘﲏ ﹶﺍﹾﻟ
ﻚ ﻻ ﻳﺘ ﹶﻘﻄﱠ ﻊ ﺤ ﺒ ﹸﻞ ﺭﺟﺎﺋﻲ ﻣ ﻨ ﹶﻓ
ﺍﻟـﻬﻲ ﹶﺍ ﺫﻗﹾﲏ ﹶﻃ ﻌ ﻢ ﻋ ﹾﻔ ﹺﻮ ﻙ ﻳ ﻮ ﻡ ﻻ
ﻚ ﻳ ﻨ ﹶﻔ ﻊ ﺑﻨﻮ ﹶﻥ ﻭﻻ ﻣﺎ ﹲﻝ ﻫﻨﺎ ﻟ
ﺖ ﺿﺎﺋﻌﹰﺎ ﺍﻟـﻬﻲ ﹶﻟﺌ ﻦ ﹶﻟ ﻢ ﺗ ﺮﻋﲏ ﹸﻛ ﻨ ﺤﺴِﻦ ﻒ ﻋ ﻦ ﹶﻏ ﻴ ﹺﺮ ﻣ ﺍﻟـﻬﻲ ﺇﺫﺍ ﹶﻟ ﻢ ﺗ ﻌ
ﺿﻴ ﻊ ﺖ ﹸﺍ ﺴ ﺖ ﺗﺮﻋﺎﱐ ﹶﻓ ﹶﻠ ﻭﺍ ﹾﻥ ﹸﻛ ﻨ ﹶﻓ ﻤ ﻦ ﻟﻤﺴﻲﺀ ﺑﹺﺎﳍﹶﻮﻯ ﻳﺘ ﻤﺘ ﻊ
ﺐ ﺍﻟﺘﻘﻰ ﺖ ﻓﻲ ﹶﻃ ﹶﻠ ﹺ ﺍﻟـﻬﻲ ﹶﻟﺌ ﻦ ﹶﻓﺮ ﹾﻃ
ﻓﹶﻬﺎ ﹶﺍﻧﺎ ﺍﹾﺛ ﺮ ﺍﹾﻟ ﻌ ﹾﻔ ﹺﻮ ﹶﺍ ﹾﻗﻔﹸﻮ ﻭﹶﺍﺗﺒ ﻊ
ﻼ ﻓﹶﻄﺎﻟﹶﻤﺎ ﺕ ﺟ ﻬ ﹰ ﺍﻟـﻬﻲ ﹶﻟﺌ ﻦ ﹶﺍﺧﻄ ﹾﺎ
ﻉ ﺠ ﺰ ﻚ ﺣﺘﻰ ﻗﻴ ﹶﻞ ﻣﺎ ﻫ ﻮ ﻳ ﺭ ﺟ ﻮﺗ
ﺖ ﺕ ﺍﻟﻄﱠ ﻮ ﺩ ﻭﺍﹾﻋﺘ ﹶﻠ ﺍﻟـﻬﻲ ﹸﺫﻧﻮﰊ ﺑﺬﱠ
ﻚ ﻋ ﻦ ﹶﺫﻧﱯ ﹶﺍ ﺟ ﱡﻞ ﻭﹶﺍ ﺭ ﹶﻓ ﻊ ﺤ ﺻ ﹾﻔ ﻭ
ﻚ ﹶﻟ ﻮﻋﱵ ﺍﻟـﻬﻲ ﻳﻨﺤﻲ ﺫ ﹾﻛ ﺮ ﹶﻃ ﻮﻟ
ﻭ ﺫ ﹾﻛ ﺮ ﺍﹾﻟﺨﻄﺎﻳﺎ ﺍﹾﻟ ﻌ ﻴ ﻦ ﻣﻨﻲ ﻳ ﺪﻣ ﻊ
ﺢ ﺣ ﻮﺑﱵ ﺍﻟـﻬﻲ ﹶﺍ ﻗﻠﹾﲏ ﻋ ﹾﺜﺮﰐ ﻭﺍ ﻣ
ﻉ ﻀﺮ ﻒ ﻣﺘ ﹶﻓﺎﻧﻲ ﻣ ﻘﺮ ﺧﺎﺋ
ﺍﻟـﻬﻲ ﹶﺍﹺﻧﻠﹾﲏ ﻣﻨﻚ ﺭﻭﺣﹰﺎ ﻭﺭﺍ ﺣ ﹰﺔ
ﻉ ﻚ ﹶﺍ ﹾﻗ ﺮ ﻀ ﻠ ﺏ ﹶﻓ ﺖ ﺳﻮﻯ ﹶﺍﺑﻮﺍ ﹺ ﺴ ﹶﻓ ﹶﻠ ﺻﻨ ﻊ ﻒ ﹶﺍ ﻓﹶﻤﺎ ﺣﻴﻠﹶﱵ ﻳﺎ ﺭﺏ ﹶﺍ ﻡ ﹶﻛ ﻴ ﺠ ﻊ ﻳﻨﺎﺟﻲ ﻭﻳ ﺪﻋﻮ ﻭﺍﹾﻟ ﻤ ﻐﻔﱠ ﹸﻞ ﻳ ﻬ ﻉ ﻀﺮ ﻭ ﻣ ﻨﺘﺒﻪ ﰲ ﹶﻟ ﻴ ﹶﻠ ﻪ ﻳﺘ
ﺼ ﻴﺘﲏ ﹶﺍ ﻭ ﹶﺍ ﻫ ﻨﺘﲏ ﺍﻟـﻬﻲ ﹶﻟﺌ ﻦ ﹶﺍ ﹾﻗ ﺤﺐ ﰲ ﺍﻟﻠﱠ ﻴ ﹺﻞ ﺳﺎ ﻫ ﺮ ﻒ ﺍﹾﻟ ﺍﻟـﻬﻲ ﺣﻠﻴ ﺨ ﹾﻠ ﻖ ﻣﺎ ﺑ ﻴ ﻦ ﻧﺎﺋﻢ ﺍﻟـﻬﻲ ﻭﻫﺬﹶﺍ ﺍﹾﻟ ﻚ ﺭﺍﺟﹺﻴﹰﺎ ﻭ ﹸﻛﱡﻠ ﻬ ﻢ ﻳﺮﺟﻮ ﻧﻮﺍﹶﻟ
ﺨ ﹾﻠ ﺪ ﻳ ﹾﻄ ﻤ ﻊ ﻚ ﺍﹾﻟ ﻌﻈﹾﻤﻰ ﻭﻓﻲ ﺍﹾﻟ ﻟ ﺮ ﺣ ﻤﺘ ﺸﻨ ﻊ ﺢ ﺧﻄﻴﺌﺎﺗﻲ ﻋ ﹶﻠﻲ ﻳ ﻭ ﹸﻗ ﺒ
ﺍﻟـﻬﻲ ﹶﻓﺎ ﹾﻥ ﺗ ﻌﻔﹸﻮ ﹶﻓ ﻌ ﹾﻔ ﻮ ﻙ ﻣ ﻨﻘﺬﻱ
ﻉ ﺻ ﺮ ﺐ ﺍﹾﻟ ﻤ ﺪﻣ ﹺﺮ ﹸﺍ ﻭﺍﻻﹼ ﹶﻓﺒﹺﺎﻟﺬﱠﻧ ﹺ ﻚ ﺧﻀ ﻊ ﻭ ﺣ ﺮ ﻣ ﺔ ﹶﺍ ﹾﻃْﻬﺎﺭ ﻫ ﻢ ﹶﻟ
ﺍﻟـﻬﻲ ﻳ ﻤﻨﻴﲏ ﺭﺟﺎﺋﻲ ﺳﻼ ﻣ ﹰﺔ
ﺤﻤﺪ ﺤﻖ ﺍﻟﹾﻬﺎﺷﻤﻲ ﻣ ﺍﻟـﻬﻲ ﹺﺑ ﺼﻄﹶﻔﻰ ﻭﺍﺑ ﹺﻦ ﻋﻤ ﻪ ﺤﻖ ﺍﹾﻟ ﻤ ﺍﻟـﻬﻲ ﹺﺑ 109
ﻚ ﺧﺸ ﻊ ﻭ ﺣ ﺮ ﻣ ﺔ ﹶﺍﺑﺮﺍﺭ ﻫ ﻢ ﹶﻟ
ﺸﺮﱐ ﻋﻠﻰ ﺩﻳ ﹺﻦ ﹶﺍ ﺣﻤﺪ ﺍﻟـﻬﻲ ﹶﻓﹶﺎﻧ
ﻀ ﻊ ﻚ ﹶﺍ ﺧ ﻣﻨﻴﺒﹰﺎ ﺗ ﻘﻴﹰﺎ ﻗﺎﻧﹺﺘﹰﺎ ﹶﻟ
ﺤ ﹺﺮﻣﲏ ﻳﺎ ﺍﻟـﻬﻲ ﻭ ﺳﻴﺪﻱ ﻭﻻ ﺗ
ﺸﻔﱠ ﻊ ﺷﻔﺎ ﻋﺘ ﻪ ﺍﹾﻟ ﹸﻜﺒﺮﻯ ﻓﹶﺬﺍ ﻙ ﺍﹾﻟ ﻤ ﻚ ﺭﻛﱠ ﻊ ﻭﻧﺎﺟﺎ ﻙ ﹶﺍﺧﻴﺎ ﺭ ﺑﹺﺒﺎﹺﺑ
ﻭﺻﻞﱢ ﻋ ﹶﻠ ﻴ ﹺﻬ ﻢ ﻣﺎ ﺩﻋﺎ ﻙ ﻣ ﻮﺣ ﺪ
ﻭﻗﺪ ﺭﻭﻱ ﰲ ﺍﻟﺼﺤﻴﻔﺔ ﺃﻳﻀﹰﺎ ﻋﻨﻪ )ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ( ﻣﻨﺎﺟﺎﺓ ﻣﻨﻈﻮﻣﺔ ﺍﹸﺧﺮﻯ ﺃﻭﳍﺎ ﻳﺎ ﺳﺎﻣﻊ ﺍﻟﺪﻋﺎﺀ ﻭﻗﺪ
ﺃﻋﺮﺿﻨﺎ ﻋﻦ ﺫﻛﺮﻩ ﳌﺎ ﲢﺘﻮﻳﻪ ﻣﻦ ﺍﻟﻠﹼﻐﺎﺕ ﺍﻟﺼﻌﺒﺔ ﺍﻟﻐﺮﻳﺒﺔ ﻭﳌﺎ ﻧﺒﻐﻴﻪ ﻣﻦ ﺍﻻﺧﺘﺼﺎﺭ:
ﻲ )ﻋﻠﻴﻪ ﺍﻝﺴﻼﻡ( ﻓﻲ ﺍﻝﻤﻨﺎﺠﺎﺓ ﺜﻼﺙ ﻜﹶﻠﻤﺎﺕ ﻤﻥ ﻤﻭﻻﻨﺎ ﻋﻠ ﺖ ﻛﹶﻤﺎ ﹸﺍ ﺣﺐ ﻓﹶﺎ ﺟ ﻌﻠﹾﲏ ﻚ ﻋﺒﺪﺍﹰ ،ﻭﻛﹶﻔﻰ ﰊ ﹶﻓﺨﺮﹰﺍ ﹶﺍ ﹾﻥ ﺗﻜﹸﻮ ﹶﻥ ﱄ ﺭﺑﺎﹰ ،ﹶﺍﻧ ﺍﻟـﻬﻲ ﻛﹶﻔﻰ ﰊ ﻋﺰﹰﺍ ﹶﺍ ﹾﻥ ﹶﺍﻛﹸﻮ ﹶﻥ ﹶﻟ ﺤﺐ. ﻛﹶﻤﺎ ﺗ
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ﺏ ﺍﻝﹾﺜﹼﺎﻨﻲ ﺍﻝﺒﺎ ﻓﻲ ﺃﻋﻤﺎل ﺃﺸﻬﺭ ﺍﻝﺴﻨﺔ ﺍﻝﻌﺭﺒﻴﺔ ﻭﻓﻀل ﻴﻭﻡ ﺍﻝﻨﹼﻴﺭﻭﺯ ﻭﺃﻋﻤﺎﻝﻪ ﻭﺃﻋﻤﺎل ﺍﻻﺸﻬﺭ ﺍﻝﺭﻭﻤﻴﺔ ﻭﻓﻴﻪ ﻋﺩﺓ ﻓﺼﻭل ﺍﻝﻔﹶﺼل ﺍﻻ ﻭلْ: ﻓﻲ ﻓﻀ ِل ﺸﻬﺭ ﺭﺠﺏ ﻭﺃﻋﻤﺎﻝِﻪ ﺍﻋﻠﻢ ﺍﻥﹼ ﻫﺬﺍ ﺍﻟﺸﻬﺮ ﻭﺷﻬﺮ ﺷﻌﺒﺎﻥ ﻭﺷﻬﺮ ﺭﻣﻀﺎﻥ ﻫﻲ ﺃﺷﻬﺮ ﻣﺘﻨﺎﻫﻴﺔ ﺍﻟﺸﺮﻑ ،ﻭﺍﻻﺣﺎﺩﻳﺚ ﰲ ﻓﻀﻠﻬﺎ ﻛﺜﲑﺓ ،ﺑﻞ ﺭﻭﻱ ﻋﻦ ﺍﻟﻨﱯ )ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺁﻟﻪ
ﻭﺳﻠﻢ( ﺍﻧﻪ ﻗﺎﻝ :ﺍﻥﹼ ﺭﺟﺐ ﺷﻬﺮ ﺍﷲ ﺍﻟﻌﻈﻴﻢ ﻻ ﻳﻘﺎﺭﺑﻪ ﺷﻬﺮ ﻣﻦ ﺍﻟﺸﻬﻮﺭ ﺣﺮﻣ ﹰﺔ ﻭﻓﻀﻼﹰ ،ﻭﺍﻟﻘﺘﺎﻝ ﻣﻊ ﺍﻟﻜﻔﹼﺎﺭ ﻓﻴﻪ ﺣﺮﺍﻡ ﺃﻻ ﺍﻥﹼ ﺭﺟﻞ ﺷﻬﺮ ﺍﷲ ،ﻭﺷﻌﺒﺎﻥ ﺷﻬﺮﻱ ،ﻭﺭﻣﻀﺎﻥ ﺷﻬﺮ ﹸﺍﻣﱵ ،ﺃﻻ ﻓﻤﻦ ﺻﺎﻡ ﻣﻦ ﺭﺟﺐ ﻳﻮﻣﹰﺎ ﺍﺳﺘﻮﺟﺐ ﺭﺿﻮﺍﻥ ﺍﷲ ﺍﻻﻛﱪ ،ﻭﺍﺑﺘﻌﺪ ﻋﻨﻪ ﻏﻀﺐ ﺍﷲ ،ﻭﺍﻏﻠﻖ ﻋﻨﻪ ﺑﺎﺏ ﻣﻦ ﺃﺑﻮﺍﺏ ﺍﻟﻨﺎﺭ، ﻭﻋﻦ ﻣﻮﺳﻰ ﺑﻦ ﺟﻌﻔﺮ )ﻋﻠﻴﻬﻤﺎ ﺍﻟﺴﻼﻡ( ﻗﺎﻝ :ﻣﻦ ﺻﺎﻡ ﻳﻮﻣﹰﺎ ﻣﻦ ﺭﺟﺐ ﺗﺒﺎﻋﺪﺕ ﻋﻨﻪ ﺍﻟﻨﺎﺭ ﻣﺴﲑ ﺳﻨﺔ ،ﻭﻣﻦ ﺻﺎﻡ ﺛﻼﺛﺔ ﺃﻳﺎﻡ ﻭﺟﺒﺖ ﻟﻪ ﺍﳉﻨﺔ.
ﻭﻗﺎﻝ ﺃﻳﻀﹰﺎ :ﺭﺟﺐ ﺮ ﰲ ﺍﳉﻨﺔ ﺃﺷﺪ ﺑﻴﺎﺿﹰﺎ ﻣﻦ ﺍﻟﻠﹼﱭ ،ﻭﺃﺣﻠﻰ ﻣﻦ ﺍﻟﻌﺴﻞ ﻣ ﻦ ﺻﺎﻡ ﻳﻮﻣﹰﺎ ﻣﻦ ﺭﺟﺐ ﺳﻘﺎﻩ ﺍﷲ ﻋﺰﻭﺟﻞ ﻣﻦ ﺫﻟﻚ ﺍﻟﻨﻬﺮ ،ﻭﻋﻦ ﺍﻟﺼﺎﺩﻕ ﺻﻠﻮﺍﺕ ﺍﷲ ﻭﺳﻼﻣﻪ ﻋﻠﻴﻪ ﻗﺎﻝ :ﻗﺎﻝ ﺭﺳﻮﻝ ﺍﷲ )ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺁﻟﻪ ﻭﺳﻠﻢ( :ﺭﺟﺐ ﺷﻬﺮ ﺍﻻﺳﺘﻐﻔﺎﺭ ﻻﻣﱵ ،ﻓﺄﻛﺜﺮﻭﺍ ﻓﻴﻪ ﺍﻻﺳﺘﻐﻔﺎﺭ ﻓﺎﻧﻪ ﻏﻔﻮ ﺭ
ﷲ ﻭﹶﺍ ﺳﹶﺄﹸﻟ ﻪ ﺍﻟﺘ ﻮﺑ ﹶﺔ ﺭﺣﻴﻢ ،ﻭﻳﺴﻤﻰ ﺍﻟﺮﺟﺐ ﺍﻻﺻﺐ ﻻﻥ ﺍﻟﺮﲪﺔ ﻋﻠﻰ ﺍﻣﱵ ﺗﺼﺐ ﺻﺒﹰﺎ ﻓﻴﻪ ،ﻓﺎﺳﺘﻜﺜﺮﻭﺍ ﻣﻦ ﻗﻮﻝ ﹶﺍ ﺳﺘ ﻐﻔﺮ ﺍ َ ﻭﺭﻭﻯ ﺍﺑﻦ ﺑﺎﺑﻮﻳﻪ ﺑﺴﻨﺪ ﻣﻌﺘﱪ ﻋﻦ ﺳﺎﱂ ﻗﺎﻝ :ﺩﺧﻠﺖ ﻋﻠﻰ ﺍﻟﺼﺎﺩﻕ )ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ( ﰲ ﺭﺟﺐ ﻭﻗﺪ ﺑﻘﻴﺖ ﻣﻨﻪ ﺃﻳﺎﻡ ،ﻓﻠﻤﺎ ﻧﻈﺮ ﺍﱄﹼ ﻗﺎﻝ ﱄ :ﻳﺎ ﺳﺎﱂ ﻫﻞ
ﺻﻤﺖ ﰲ ﻫﺬﺍ ﺍﻟﺸﻬﺮ ﺷﻴﺌﹰﺎ ﻗﻠﺖ :ﻻ ﻭﺍﷲ ﻳﺎﺍﺑﻦ ﺭﺳﻮﻝ ﺍﷲ ،ﻓﻘﺎﻝ ﱄ :ﻓﻘﺪ ﻓﺎﺗﻚ ﻣﻦ ﺍﻟﺜﹼﻮﺍﺏ ﻣﺎ ﱂ ﻳﻌﻠﻢ ﻣﺒﻠﻐﻪ ﺍﻟﹼﺎ ﺍﷲ ﻋﺰﻭﺟﻞ ،ﺍﻥﹼ ﻫﺬﺍ ﺷﻬﺮ ﻗﺪ ﻓﻀﻠﻪ ﺍﷲ ﻭﻋﻈﹼﻢ ﺣﺮﻣﺘﻪ ﻭﺃﻭﺟﺐ ﺍﻟﺼﺎﺋﻤﲔ ﻓﻴﻪ ﻛﺮﺍﻣﺘﻪ ،ﻗﺎﻝ :ﻓﻘﻠﺖ ﻟﻪ :ﻳﺎﺍﺑﻦ ﺭﺳﻮﻝ ﺍﷲ ﻓﺎﻥ ﺻﻤﺖ ﳑﺎ ﺑﻘﻲ ﻣﻨﻪ ﺷﻴﺌﹰﺎ ﻫﻞ ﺃﻧﺎﻝ ﻓﻮﺯﹰﺍ ﺑﺒﻌﺾ ﺛﻮﺍﺏ ﺍﻟﺼﺎﺋﻤﲔ ﻓﻴﻪ ،ﻓﻘﺎﻝ :ﻳﺎ ﺳﺎﱂ ﻣﻦ ﺻﺎﻡ ﻳﻮﻣﹰﺎ ﻣﻦ ﺁﺧﺮ ﻫﺬﺍ ﺍﻟﺸﻬﺮ ﻛﺎﻥ ﺫﻟﻚ ﺃﻣﺎﻧﹰﺎ ﻣﻦ ﺷﺪﺓ ﺳﻜﺮﺍﺕ ﺍﳌﻮﺕ ﻭﺃﻣﺎﻧﹰﺎ ﻟﻪ ﻣﻦ ﻫﻮﻝ ﺍﳌﻄﹼﻠﻊ ﻭﻋﺬﺍﺏ ﺍﻟﻘﱪ،
ﻭﻣﻦ ﺻﺎﻡ ﻳﻮﻣﲔ ﻣﻦ ﺁﺧﺮ ﻫﺬﺍ ﺍﻟﺸﻬﺮ ﻛﺎﻥ ﻟﻪ ﺑﺬﻟﻚ ﺟﻮﺍﺯﹰﺍ ﻋﻠﻰ ﺍﻟﺼﺮﺍﻁ ،ﻭﻣﻦ ﺻﺎﻡ ﺛﻼﺛﺔ ﺃﻳﺎﻡ ﻣﻦ ﺁﺧﺮ ﻫﺬﺍ ﺍﻟﺸﻬﺮ ﺃﻣﻦ ﻳﻮﻡ ﺍﻟﻔﺰﻉ ﺍﻻﻛﱪ ﻣﻦ ﺃﻫﻮﺍﻟﻪ ﻭﺷﺪﺍﺋﺪﻩ ﻭﺍﻋﻄﻰ ﺑﺮﺍﺀﺓ ﻣﻦ ﺍﻟﻨﺎﺭ
ﻭﺍﻋﻠﻢ ﺍﻧﻪ ﻗﺪ ﻭﺭﺩ ﻟﺼﻮﻡ ﺷﻬﺮ ﺭﺟﺐ ﻓﻀﻞ ﻛﺜﲑ ﻭﺭﻭﻯ ﺍﻥﹼ ﻣﻦ ﱂ ﻳﻘﺪﺭ ﻋﻠﻰ ﺫﻟﻚ ﻳﺴﺒﺢ ﰲ ﻛﻞﹼ ﻳﻮﻡ ﻣﺎﺋﺔ ﻣﺮﺓ ﺬﺍ ﺍﻟﺘﺴﺒﻴﺢ ﻟﻴﻨﺎﻝ ﺃﺟﺮ ﺍﻟﺼﻴﺎﻡ ﻓﻴﻪ :
ﺲ ﺢ ﹺﺇﻻﹼ ﹶﻟﻪ ،ﺳﺒﺤﺎ ﹶﻥ ﺍ َﹾﻻ ﻋﺰ ﺍ َﹾﻻ ﹾﻛ ﺮﻡﹺ ،ﺳﺒﺤﺎ ﹶﻥ ﻣ ﻦ ﹶﻟﹺﺒ ﺳﺒﺤﺎ ﹶﻥ ﺍ ﹾﻻِﻟ ﻪ ﺍﹾﻟﺠﻠﻴﻞﹺ ،ﺳﺒﺤﺎ ﹶﻥ ﻣ ﻦ ﻻ ﻳ ﻨﺒﻐﻲ ﺍﻟﺘﺴﺒﻴ ﺍﹾﻟ ﻌﺰ ﻭ ﻫ ﻮ ﹶﻟ ﻪ ﹶﺍ ﻫ ﹲﻞ.
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ﻭﺃﻤﺎ ﺃﻋﻤﺎﻝﻪ ﻓﻘﺴﻤﺎﻥ ﺍﻝﻘﺴﻡ ﺍﻻﻭل :ﺍﻻﻋﻤﺎل ﺍﻝﻌﺎﻤﺔ ﺍﻝﺘﻲ ﺘﺅﺩﻯ ﻓﻲ ﺠﻤﻴﻊ ﺍﻝﺸﹼﻬﺭ ﻭﻻ ﺹ ﺃﻴﺎﻤﹰﺎ ﻤﻌﻴﻨﺔ ﻤﻨﻪ ﻭﻫﻲ ﺃﻤﻭﺭ: ﺘﺨ ﺍﻻﻭﻝ :ﺃﻥ ﻳﺪﻋﻮ ﰲ ﻛﻞﹼ ﻳﻮﻡ ﻣﻦ ﺭﺟﺐ ﺬﺍ ﺍﻟﺪﻋﺎﺀ ﺍﻟﺬﻱ ﺭﻭﻯ ﺍﻥﹼ ﺍﻻﻣﺎﻡ ﺯﻳﻦ ﺍﻟﻌﺎﺑﺪﻳﻦ ﺻﻠﻮﺍﺕ ﺍﷲ ﻭﺳﻼﻣﻪ ﻋﻠﻴﻪ ﺩﻋﺎ ﺑﻪ ﰲ ﺍﳊﺠﺮ ﰲ ﻏﺮﺓ ﺭﺟﺐ :
ﺏ ﻋﺘﻴﺪ، ﺿ ﺮ ﻭﺟﻮﺍ ﻚ ﺳ ﻤ ﻊ ﺣﺎ ﺴﹶﺄﻟﹶﺔ ﻣ ﻨ ﲑ ﺍﻟﺼﺎﻣﺘﲔ ،ﻟ ﹸﻜﻞﱢ ﻣ ﺞ ﺍﻟﺴﺎﺋﻠﲔ ،ﻭﻳ ﻌ ﹶﻠ ﻢ ﺿﻤ ﻚ ﺣﻮﺍﺋ ﻳﺎ ﻣ ﻦ ﻳ ﻤ ﻠ
ﺤﻤﺪ ﺼﻠﱢ ﻲ ﻋﻠﻰ ﻣ ﻚ ﹶﺍ ﹾﻥ ﺗ ﻚ ﺍﻟﻮﺍ ﺳ ﻌﺔﹸ ،ﻓﺄﺳﺄﹸﻟ ﺿ ﹶﻠﺔﹸ ،ﻭ ﺭ ﺣ ﻤﺘ ﻚ ﺍﻟﻔﺎ ﺍﹶﻟﻠﹼـ ﻬﻢ ﻭ ﻣﻮﻋﻴ ﺪﻙ ،ﺍﻟﺼﺎ ﺩ ﹶﻗﺔﹸ ،ﻭﺍﹶﻳﺪﻳ ﻀ ﻲ ﺣﻮﺍﺋﺠﻲ ﻟﻠﺪﻧﻴﺎ ﻭﺍ َﹾﻻ ﺧ ﺮﺓ ،ﺍﻧ ﺤﻤﺪ ﻭﹶﺍ ﹾﻥ ﺗ ﹾﻘ ﻭﺁ ﹺﻝ ﻣ ﻚ ﻋﻠﻰ ﹸﻛﻞﱢ ﺷﻴﻲﺀ ﻗﹶﺪﻳ ﺮ. ﺐ: ﺍﻟﺜﹼﺎﱐ :ﺃﻥ ﻳﺪﻋﻮ ﺬﺍ ﺍﻟﺪﻋﺎﺀ ﺍﻟﹼﺬﻱ ﻛﺎﻥ ﻳﺪﻋﻮ ﺑﻪ ﺍﻟﺼﺎﺩﻕ )ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ( ﰲ ﻛﻞﹼ ﻳﻮﻡ ﻣﻦ ﺭ ﺟ
ﺠﻌﻮ ﹶﻥ ﺏ ﺍﹾﻟ ﻤ ﻨﺘ ﹺ ﻉ ﺍ ﹸﳌﻠﱢﻤﻮ ﹶﻥ ﹺﺇﻻﹼ ﹺﺑﻚ ،ﻭﹶﺍ ﺟ ﺪ ﺴ ﺮ ﺍ ﹸﳌﺘ ﻌﺮﺿﻮ ﹶﻥ ﹺﺇﻻﹼ ﹶﻟﻚ ،ﻭﺿﺎ ﺏ ﺍﻟﻮﺍ ﻓﺪﻭ ﹶﻥ ﻋﻠﻰ ﹶﻏ ﻴ ﹺﺮﻙ ،ﻭ ﺧ ِ ﺧﺎ ﺡ ﻟﻠﺴﺎﺋﻠﲔ، ﻚ ﻣﺒﺎ ﻀ ﹸﻠ ﲔ ﻭ ﹶﻓ ﺡ ﻟﻠﺮﺍﻏﺒﲔ ،ﻭ ﺧ ﻴ ﺮ ﻙ ﻣ ﺒﺬﹸﻭ ﹲﻝ ﻟﻠﻄﹼﺎﻟﺒ ﻚ ﻣ ﹾﻔﺘﻮ ﻀ ﹶﻠﻚ ،ﺑﺎﺑ ﺠ ﻊ ﹶﻓ ﹺﺇﻻﹼ ﻣ ﹺﻦ ﺍﻧﺘ
ﻚ ﺍ ِﹾﻻﺣﺴﺎ ﹸﻥ ﺽ ﻟ ﻤ ﻦ ﻧﺎﻭﺍﻙ ،ﻋﺎ ﺩﺗ ﻚ ﻣ ﻌﺘ ﹺﺮ ﻁ ﻟ ﻤ ﻦ ﻋﺼﺎﻙ ،ﻭ ﺣ ﹾﻠ ﻤ ﻚ ﻣ ﺒﺴﻮ ﹲ ﺡ ﻟﻼﻣﻠﲔ ،ﻭ ﹺﺭ ﺯ ﹸﻗ ﻚ ﻣﺘﺎ ﻭﻧ ﻴ ﹸﻠ
ﻚ ﺍ ﻻﺑﻘﺎ ُﺀ ﻋﻠﹶﻰ ﺍﹾﻟ ﻤ ﻌﺘﺪﻳﻦُ ،ﺍﹶﻟﻠﹼـ ﻬﻢ ﻓﹶﺎ ﻫﺪﱐ ﻫﺪﻯ ﺍﹾﻟ ﻤ ﻬﺘﺪﻳﻦ ،ﻭﺍ ﺭ ﺯﻗﹾﲏ ﺍ ﺟﺘﻬﺎ ﺩ ﲔ ،ﻭﺳﺒﻴ ﹸﻠ ﺍﻟﹶﻰ ﺍﹾﻟﻤﺴﻴﺌ ﲔ ﺍﹾﻟ ﻤ ﺒﻌﺪﻳﻦ ،ﻭﺍ ﹾﻏ ﻔ ﺮ ﱄ ﻳ ﻮ ﻡ ﺍﻟﺪﻳ ﹺﻦ. ﺠ ﻌﻠﹾﲏ ﻣ ﻦ ﺍﻟﹾﻐﺎﻓﻠ ﺠﺘﻬﹺﺪﻳﻦ ،ﻭﻻ ﺗ ﺍﹾﻟُﻤ
ﺍﻟﺜﺎﻟﺚ :ﻗﺎﻝ ﺍﻟﺸﻴﺦ ﰲ ﺍﳌﺼﺒﺎﺡ :ﺭﻭﻯ ﺍﳌﹸﻌﻠﹼﻰ ﺑﻦ ﺧﻨﻴﺲ ﻋﻦ ﺍﻟﺼﺎﺩﻕ )ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ( ﺍﻧﻪ ﻗﺎﻝ :ﻗﹸﻞ ﰲ ﺭﺟﺐ:
ﺖ ﲔ ﺍﻟﹾﻌﺎﺑﹺﺪﻳ ﻦ ﹶﻟﻚ ،ﺍﹶﻟﻠﹼـ ﻬﻢ ﹶﺍﻧ ﲔ ﻣﻨﻚ ،ﻭﻳﻘ ﺻ ﺒ ﺮ ﺍﻟﺸﺎﻛﺮﻳ ﻦ ﹶﻟﻚ ،ﻭ ﻋ ﻤ ﹶﻞ ﺍﻟﹾﺨﺎﺋﻔ ﻚ ﺍﹶﻟﻠﹼـ ﻬﻢ ﺍﻧﻲ ﺍﹶﺳﹶﺎﹸﻟ ﺻﻞﱢ ﻋﻠﻰ ﺖ ﺍﹾﻟ ﻐﹺﻨﻲ ﺍﹾﻟﺤﻤﻴﺪ ،ﻭﹶﺍﻧﺎ ﺍﹾﻟ ﻌ ﺒ ﺪ ﺍﻟﺬﱠﻟﻴﻞ ،ﺍﹶﻟﻠﹼـ ﻬﻢ ﲑ ،ﹶﺍﻧ ﺲ ﺍﹾﻟﻔﹶﻘ ﺍﹾﻟ ﻌ ﻠﻲ ﺍﹾﻟﻌﻈﻴ ﻢ ،ﻭﹶﺍﻧﺎ ﻋ ﺒ ﺪ ﻙ ﺍﻟﹾﺒﺎﺋ
ﺿﻌﻔﻲ ،ﻳﺎ ﹶﻗ ﹺﻮﻱ ﻳﺎ ﻋﺰﻳﺰ، ﻚ ﻋﻠﻰ ﻚ ﻋﻠﻰ ﺟﻬﻠﻲ ،ﻭﹺﺑ ﹸﻘﻮﺗ ﺤ ﹾﻠ ﻤ ﺤﻤﺪ ﻭﺁﻟ ﻪ ﻭﹾﺍ ﻣﻨ ﻦ ﹺﺑﻐﻨﺎ ﻙ ﻋﻠﻰ ﹶﻓﻘﹾﺮﻱ ،ﻭﹺﺑ ﻣ
ﺿﻴﲔ ،ﻭﺍ ﹾﻛﻔﲏ ﻣﺎ ﺍﹶ ﻫﻤﲏ ﻣ ﻦ ﹶﺍ ﻣ ﹺﺮ ﺍﻟﺪﻧﻴﺎ ﻭﺍﻻ ﺧ ﺮ ﺓ ﻳﺎ ﹶﺍ ﺭ ﺣ ﻢ ﺤﻤﺪ ﻭﺁﻟ ﻪ ﺍﻻﹾﻭﺻﻴﺎ ِﺀ ﺍﹾﻟ ﻤ ﺮ ﺻﻞﱢ ﻋﻠﻰ ﻣ ﺍﹶﻟﻠﹼـ ﻬﻢ ﲔ. ﺍﻟﺮﺍﺣﻤ ﺃﻗﻮﻝ :ﻫﺬﺍ ﺩﻋﺎﺀ ﺭﻭﺍﻩ ﺍﻟﺴﻴﺪ ﺃﻳﻀﹰﺎ ﰲ ﺍﻻﻗﺒﺎﻝ ،ﻭﻳﻈﻬﺮ ﻣﻦ ﺗﻠﻚ ﺍﻟﺮﻭﺍﻳﺔ ﺍﻥﹼ ﻫﺬﺍ ﺍﻟﺪﻋﺎﺀ ﻫﻮ ﺃﲨﻊ ﺍﻟﺪﻋﻮﺍﺕ ﻭﻳﺼﻠﺢ ﻻﻥ ﻳﺪﻋﻰ ﺑﻪ ﰲ ﻛﻞ ﺍﻻﻭﻗﺎﺕ. ﺍﻟﺮﺍﺑﻊ :ﻗﺎ ﹶﻝ ﺍﻟﺸﻴﺦ ﺃﻳﻀﹰﺎ :ﻳﺴﺘﺤﺐ ﹶﺍ ﹾﻥ ﻳﺪﻋﻮ ﺬﺍ ﺍﻟﹼﺪﻋﺎﺀ ﰲ ﻛﻞﹼ ﻳﻮﻡ: 112
ﺠﺴﻴ ﻤﺔ، ﺍﹶﻟﻠﹼـ ﻬﻢ ﻳﺎ ﺫﹶﺍ ﺍﹾﻟ ﻤﻨ ﹺﻦ ﺍﻟﺴﺎﹺﺑ ﻐﺔ ،ﻭﺍﻻﹾﻻ ِﺀ ﺍﻟﹾﻮﺍ ﹺﺯ ﻋﺔ ،ﻭﺍﻟﺮ ﺣ ﻤ ﺔ ﺍﻟﹾﻮﺍ ﺳ ﻌﺔ ،ﻭﺍﹾﻟ ﹸﻘ ﺪ ﺭ ﺓ ﺍﻟﹾﺠﺎ ﻣ ﻌﺔ ،ﻭﺍﻟﻨ ﻌ ﹺﻢ ﺍﹾﻟ ﺖ ﹺﺑﺘﻤﺜﻴﻞ ،ﻭﻻ ﻳ ﻤﺜﱠ ﹸﻞ ﹺﺑﻨﻈﲑ، ﺐ ﺍﹾﻟﻌﻈﻴ ﻤﺔ ،ﻭﺍ ﹾﻻَﻳﺎﺩﻱ ﺍﹾﻟﺠﻤﻴ ﹶﻠﺔ ،ﻭﺍﹾﻟﻌﻄﺎﻳﺎ ﺍﹾﻟﺠﺰﻳ ﹶﻠﺔ ،ﻳﺎ ﻣ ﻦ ﻻ ﻳ ﻨ ﻌ ﻭﺍ ﹾﻟﻤﻮﺍ ﻫ ﹺ ﺴﻦ، ﺸ ﺮﻉ ،ﻭﻋﻼ ﻓﹶﺎ ﺭﺗ ﹶﻔﻊ ،ﻭ ﹶﻗﺪ ﺭ ﹶﻓﹶﺎ ﺣ ﻉ ﹶﻓ ﻕ ﻭﹶﺃﹾﻟ ﻬ ﻢ ﹶﻓﹶﺎﻧ ﹶﻄﻖ ،ﻭﺍﺑﺘ ﺪ ﺐ ﹺﺑﻈﹶﻬﲑ ،ﻳﺎ ﻣ ﻦ ﺧ ﹶﻠ ﻖ ﹶﻓ ﺮ ﺯ ﻭﻻ ﻳ ﻐ ﹶﻠ
ﺕ ﻀﻞﹶ ،ﻳﺎ ﻣ ﻦ ﺳﻤﺎ ﻓﻲ ﺍﹾﻟ ﻌﺰ ﻓﹶﻔﺎ ﺢ ﹶﻓﹶﺎ ﹾﻓ ﺻﻮ ﺭ ﹶﻓﹶﺎﺗ ﹶﻘﻦ ،ﻭﺍ ﺣﺘﺞ ﹶﻓﹶﺎﺑ ﹶﻠﻎﹶ ،ﻭﹶﺍﻧ ﻌ ﻢ ﹶﻓﹶﺎ ﺳﺒﻎﹶ ،ﻭﺍﹶﻋﻄﻰ ﹶﻓﹶﺎ ﺟ ﺰﻝﹶ ،ﻭ ﻣﻨ ﻭ
ﺕ ﻚ ﻓﹶﻼ ﹺﻧﺪ ﹶﻟ ﻪ ﰲ ﻣ ﹶﻠﻜﹸﻮ ﺲ ﺍ َﹾﻻﻓﹾﻜﺎﺭﹺ ،ﻳﺎ ﻣ ﻦ ﺗ ﻮﺣ ﺪ ﺑﺎﹾﻟﻤﻠ ﻒ ﻓﹶﺠﺎ ﺯ ﻫﻮﺍ ﹺﺟ ﻧﻮﺍ ﻇ ﺮ ﺍ ﹾﻻﺑﺼﺎﺭﹺ ،ﻭﺩﻧﺎ ﻓﻲ ﺍﻟﱡﻠ ﹾﻄ
ﺕ ﰲ ﻛ ﺒﺮﹺﻳﺎ ِﺀ ﻫ ﻴﺒﺘ ﻪ ﺩﻗﺎﺋ ﻖ ﺕ ﺷﺎﹺﻧﻪ ،ﻳﺎ ﻣ ﻦ ﺣﺎ ﺭ ﺿﺪ ﹶﻟ ﻪ ﰲ ﺟﺒﺮﻭ ﺳﻠﹾﻄﺎﹺﻧ ﻪ ،ﻭﺗ ﹶﻔﺮ ﺩ ﺑﹺﺎ ﹾﻻﻻﺀ ﻭﺍﹾﻟ ﻜﱪﹺﻳﺎ ِﺀ ﻓﹶﻼ
ﺖ ﺍﹾﻟ ﻮﺟﻮ ﻩ ﻟ ﻬ ﻴﺒﺘﻪ، ﻒ ﹶﺍﺑﺼﺎ ﹺﺭ ﺍ ﹾﻻَﻧﺎﻡﹺ ،ﻳﺎ ﻣ ﻦ ﻋﻨ ﺕ ﺩﻭ ﹶﻥ ﺍﺩﺭﺍ ﻙ ﻋ ﹶﻈ ﻤﺘ ﻪ ﺧﻄﺎﺋ ﺴ ﺮ ﻒ ﺍ َﹾﻻﻭﻫﺎﻡﹺ ،ﻭﺍﻧﺤ ﻟﹶﻄﺎﺋ ﻚ ﺑﹺﻬ ﺬ ﻩ ﺍﹾﻟ ﻤ ﺪ ﺣ ﺔ ﺍﻟﱠﱵ ﻻ ﺗ ﻨﺒﻐﻲ ﹺﺇﻻﹼ ﹶﻟﻚ، ﺏ ﻣ ﻦ ﺧﻴ ﹶﻔﺘﻪ ،ﺍﹶﺳﹶﺎﹸﻟ ﺖ ﺍﹾﻟﻘﹸﻠﹸﻮ ﺏ ﻟ ﻌ ﹶﻈ ﻤﺘﻪ ،ﻭﻭ ﹺﺟ ﹶﻠ ﺖ ﺍﻟﺮﻗﺎ ﻀ ﻌ ﻭ ﺧ ﻚ ﻟﻠﺪﺍﻋﲔ ،ﻳﺎ ﺴ ﺖ ﺍﻻﺟﺎﺑ ﹶﺔ ﻓﻴ ﻪ ﻋﻠﻰ ﻧ ﹾﻔ ِ ﺿ ﻤ ﻨ ﻚ ﻣ ﻦ ﺍﹾﻟ ﻤ ﺆﻣﻨﲔ ،ﻭﺑﹺﻤﺎ ﻚ ﻟﺪﺍﻋﻴ ﺴ ﺖ ﹺﺑ ﻪ ﻋﻠﻰ ﻧ ﹾﻔ ِ ﻭﺑﹺﻤﺎ ﻭﹶﺃﻳ
ﺤﻤﺪ ﺧﺎﺗ ﹺﻢ ﺻﻞﱢ ﻋﻠﻰ ﻣ ﻉ ﺍﻟﹾﺤﺎﺳﺒﲔ ،ﻳﺎ ﺫﹶﺍ ﺍﹾﻟ ﹸﻘﻮ ﺓ ﺍﻟﹾﻤﺘﲔ ، ﺼ ﺮ ﺍﻟﻨﺎﻇﺮﻳﻦ ،ﻭﹶﺍ ﺳ ﺮ ﹶﺍ ﺳ ﻤ ﻊ ﺍﻟﺴﺎﻣﻌﲔ ،ﻭﺍﺑ ﻚ ﺧ ﻴ ﺮ ﻣﺎ ﺴ ﻤﺖ ،ﻭﺍ ﺣﺘ ﻢ ﱄ ﰲ ﻗﹶﻀﺎﺋ ﺴ ﻢ ﱄ ﰲ ﺷ ﻬﺮﹺﻧﺎ ﻫﺬﺍ ﺧ ﻴ ﺮ ﻣﺎ ﹶﻗ ﺍﻟﻨﹺﺒﻴﲔ ،ﻭﻋﻠﻰ ﹶﺍ ﻫ ﹺﻞ ﺑ ﻴﺘﻪ ،ﻭﺍ ﹾﻗ ِ ﺴﺮﻭﺭﹰﺍ ﻭ ﻣ ﻐﻔﹸﻮﺭﺍﹰ ،ﻭﺗ ﻮﻝﱠ ﺖ ،ﻭﺍ ﺣﻴﹺﲏ ﻣﺎ ﹶﺍ ﺣﻴﻴﺘﲏ ﻣ ﻮﻓﹸﻮﺭﺍﹰ ،ﻭﹶﺍ ﻣﺘﲏ ﻣ ﺣﺘ ﻤﺖ ،ﻭﺍ ﺧﺘ ﻢ ﱄ ﺑﹺﺎﻟﺴﻌﺎ ﺩ ﺓ ﻓﻴ ﻤ ﻦ ﺧﺘ ﻤ
ﺖ ﻧﺠﺎﰐ ﻣﻦ ﻣﺴﺎ َﺀﹶﻟ ﺔ ﺍﹾﻟﺒ ﺮ ﺯﺥﹺ ،ﻭﺍ ﺩ ﺭﹾﺃ ﻋﻨﻲ ﻣ ﻨﻜﹶﺮﹰﺍ ﻭﻧﻜﲑﺍﹰ ،ﻭﹶﺍ ﹺﺭ ﻋﻴﲏ ﻣﺒﺸﺮﹰﺍ ﻭﺑﺸﲑﺍﹰ ،ﻭﺍ ﺟ ﻌ ﹾﻞ ﱄ ﺍﱃ ﹶﺍﻧ ﺤﻤﺪ ﻭﺁﻟ ﻪ ﻛﹶﺜﲑﹰﺍ. ﺻﻞﱢ ﻋﻠﻰ ﻣ ﻚ ﻣﺼﲑﺍﹰ ،ﻭ ﻋﻴﺸﹰﺎ ﻗﹶﺮﻳﺮﺍﹰ ،ﻭ ﻣﻠﹾﻜﹰﺎ ﻛﹶﺒﻴﺮﺍﹰ ،ﻭ ﻚ ﻭﺟﹺﻨﺎﹺﻧ ﹺﺭﺿﻮﺍﹺﻧ
ﺃﻗﻮﻝ :ﻫﺬﺍ ﺩﻋﺎﺀ ﻳﺪﻋﻰ ﺑﻪ ﰲ ﻣﺴﺠﺪ ﺻﻌﺼﻌﺔ ﺃﻳﻀﹰﺎ. ﺍﳋﺎﻣﺲ :ﺭﻭﻯ ﺍﻟﺸﻴﺦ ﺍﻧﻪ ﺧﺮﺝ ﻫﺬﺍ ﺍﻟﺘﻮﻗﻴﻊ ﺍﻟﺸﺮﻳﻒ ﻣﻦ ﺍﻟﻨﺎﺣﻴﺔ ﺍﳌﻘﺪﺳﺔ ﻋﻠﻰ ﻳﺪ ﺍﻟﺸﻴﺦ ﺍﻟﻜﺒﲑ ﺃﰊ ﺟﻌﻔﺮ ﳏﻤﺪ ﺑﻦ ﻋﺜﻤﺎﻥ ﺑﻦ ﺳﻌﻴﺪ )ﺭﺿﻲ ﺍﷲ
ﻋﻨﻪ) :
ﺍﹸﺩﻉ ﰲ ﻛﻞﹼ ﻳﻮﻡ ﻣﻦ ﺃﻳﺎﻡ ﺭﺟﺐ:
ﺸﺮﻭ ﹶﻥ ﺴﺘ ﺒ ﻚ ﹺﺑﻤﻌﺎﱐ ﺟﻤﻴ ﹺﻊ ﻣﺎ ﻳ ﺪﻋﻮ ﻙ ﹺﺑ ﻪ ﻭﻻ ﹸﺓ ﹶﺍ ﻣ ﹺﺮﻙ ،ﺍﹾﻟ ﻤ ﹾﺎﻣﻮﻧﻮ ﹶﻥ ﻋﻠﻰ ﺳﺮﻙ ،ﺍﹾﻟ ﻤ ﺍﹶﻟﻠﹼـ ﻬﻢ ﺍﻧﻲ ﺍﹶﺳﹶﺎﹸﻟ
ﺠ ﻌ ﹾﻠﺘ ﻬ ﻢ ﻣﻌﺎ ﺩ ﹶﻥ ﺸﻴﺘﻚ ،ﹶﻓ ﻚ ﺑﹺﻤﺎ ﻧ ﹶﻄ ﻖ ﻓﻴ ﹺﻬ ﻢ ﻣ ﻦ ﻣ ﻚ ﺍﹾﻟﻤﻌ ﻠﻨﻮ ﹶﻥ ﻟ ﻌ ﹶﻈ ﻤﺘﻚ ،ﹶﺍﺳﹶﺎﹸﻟ ﺻﻔﹸﻮ ﹶﻥ ﻟ ﹸﻘ ﺪ ﺭﺗ ﹺﺑﹶﺎ ﻣ ﹺﺮ ﻙ ،ﺍﻟﹾﻮﺍ ﻚ ﺑﹺﻬﺎ ﻣ ﻦ ﻚ ﺍﻟﱠﱵ ﻻ ﺗﻌﻄﻴ ﹶﻞ ﻟﹶﻬﺎ ﰲ ﹸﻛﻞﱢ ﻣﻜﺎﻥ ،ﻳ ﻌ ﹺﺮ ﹸﻓ ﻚ ﻭﻣﻘﺎﻣﺎﺗ ﻟ ﹶﻜﻠﻤﺎﺗﻚ ،ﻭﹶﺍﺭﻛﺎﻧﹰﺎ ﻟﺘﻮﺣﻴ ﺪﻙ ،ﻭﺁﻳﺎﺗ
ﻚ ﻚ ﻭ ﻋ ﻮﺩﻫﺎ ﺍﻟﹶﻴ ﻚ ﻭﺑ ﻴﻨﻬﺎ ﹺﺇﻻﹼ ﹶﺍﻧ ﻬ ﻢ ﻋﺒﺎ ﺩ ﻙ ﻭ ﺧ ﹾﻠ ﹸﻘﻚ ،ﹶﻓ ﺘﻘﹸﻬﺎ ﻭ ﺭﺗﻘﹸﻬﺎ ﹺﺑﻴ ﺪﻙ ،ﺑ ﺪﺅﻫﺎ ﻣ ﻨ ﻕ ﺑ ﻴﻨ ﻋ ﺮ ﹶﻓﻚ ،ﻻ ﹶﻓ ﺮ
ﻚ ﺣﺘﻰ ﹶﻇ ﻬ ﺮ ﹶﺍ ﹾﻥ ﻻ ﺍﻟـ ﻪ ﺇﻻﹼ ﺿ ﻚ ﻭﹶﺍ ﺭ ﺕ ﺳﻤﺎﺋ ﻼ ﹶﺍﻋﻀﺎ ﺩ ﻭﹶﺍﺷﻬﺎ ﺩ ﻭﻣﻨﺎ ﹲﺓ ﻭﹶﺍﺫﹾﻭﺍ ﺩ ﻭ ﺣ ﹶﻔ ﹶﻈ ﹲﺔ ﻭ ﺭﻭﺍﺩ ،ﹶﻓﺒﹺﻬ ﻢ ﻣ ﹾ ﺤﻤﺪ ﻭﺁﻟﻪ، ﺼﻠﱢ ﻲ ﻋﻠﻰ ﻣ ﻚ ﹶﺍ ﹾﻥ ﺗ ﻚ ﻭﻋﻼﻣﺎﺗ ﻚ ﺍﹶﺳﹶﺎﹸﻟﻚ ،ﻭﹺﺑﻤﻮﺍ ﻗ ﹺﻊ ﺍﹾﻟ ﻌﺰ ﻣ ﻦ ﺭ ﺣ ﻤﺘﻚ ،ﻭﹺﺑﻤﻘﺎﻣﺎﺗ ﹶﺍﻧﺖ ،ﹶﻓﺒﹺﺬﻟ 113
ﻭﹶﺍ ﹾﻥ ﺗﺰﻳﺪﱐ ﺇﳝﺎﻧﹰﺎ ﻭﺗﺜﹾﺒﻴﺘﺎﹰ ،ﻳﺎ ﺑﺎﻃﻨﹰﺎ ﰲ ﹸﻇﻬﻮ ﹺﺭ ﻩ ﻭﻇﺎﻫﺮﹰﺍ ﰲ ﺑﻄﹸﻮﹺﻧ ﻪ ﻭ ﻣ ﹾﻜﻨﻮﹺﻧﻪ ،ﻳﺎ ﻣ ﹶﻔﺮﻗﹰﺎ ﺑ ﻴ ﻦ ﺍﻟﻨﻮ ﹺﺭ ﻭﺍﻟﺪﻳﺠﻮﺭﹺ، ﺸﻬﻮﺩ ،ﻭﻣﻮ ﹺﺟ ﺪ ﹸﻛﻞﱢ ﺤﺪﻭﺩ ،ﻭﺷﺎ ﻫ ﺪ ﹸﻛﻞﱢ ﻣ ﻳﺎ ﻣ ﻮﺻﻮﻓﹰﺎ ﹺﺑ ﻐ ﻴ ﹺﺮ ﹸﻛﻨﻪ ،ﻭ ﻣ ﻌﺮﻭﻓﹰﺎ ﹺﺑ ﻐ ﻴ ﹺﺮ ﺷﺒﻪ ،ﺣﺎﺩ ،ﹸﻛﻞﱢ ﻣ
ﻚ ﻣ ﻦ ﻣ ﻌﺒﻮﺩ ،ﹶﺍ ﻫ ﹶﻞ ﺍﹾﻟ ﻜ ﺒﺮﹺﻳﺎ ِﺀ ﻭﺍﹾﻟﺠﻮﺩ ،ﻳﺎ ﺲ ﺩﻭﻧ ﺼ ﻲ ﹸﻛﻞﱢ ﻣ ﻌﺪﻭﺩ ،ﻭﻓﺎ ﻗ ﺪ ﹸﻛﻞﱢ ﻣ ﹾﻔﻘﹸﻮﺩ ،ﹶﻟ ﻴ ﺤ ﻣ ﻮﺟﻮﺩ ،ﻭ ﻣ ﺤﺘﺠﹺﺒﹰﺎ ﻋ ﻦ ﹸﻛﻞﱢ ﻋﻴﻦ ،ﻳﺎ ﺩﻳﻤﻮ ﻡ ﻳﺎ ﹶﻗﻴﻮ ﻡ ﻭﻋﺎﻟ ﻢ ﹸﻛﻞﱢ ﻣ ﻌﻠﹸﻮﻡ، ﻒ ﹺﺑ ﹶﻜﻴﻒ ،ﻭﻻ ﻳ ﺆﻳ ﻦ ﹺﺑﹶﺎﻳﻦ ،ﻳﺎ ﻣ ﻣ ﻦ ﻻ ﻳ ﹶﻜﻴ
ﺤﺘﺠﹺﺒ ﺸ ﹺﺮ ﻙ ﺍﹾﻟُﻤ ﺤﻤﺪ ﻭﺁﻟﻪ ،ﻭﻋﻠﻰ ﻋﺒﺎ ﺩ ﻙ ﺍﹾﻟ ﻤ ﻨﺘﺠﺒﲔ ،ﻭﺑ ﺻﻞﱢ ﻋﻠﻰ ﻣ ﻚ ﺍﹾﻟ ﻤ ﹶﻘﺮﺑﲔ ،ﻭﺍﹾﻟﺒ ﻬ ﹺﻢ ﲔ ،ﻭﻣﻼﺋ ﹶﻜﺘ
ﺤ ﺮﻡﹺ ،ﻭﹶﺍ ﺳﹺﺒ ﹾﻎ ﻋ ﹶﻠﻴﻨﺎ ﺐ ﺍﹾﻟ ﻤ ﹶﻜﺮﻡ ﻭﻣﺎ ﺑ ﻌ ﺪ ﻩ ﻣ ﻦ ﺍ َﹾﻻ ﺷ ﻬ ﹺﺮ ﺍﹾﻟ ﲔ ﺍﻟﹾﺤﺎﻓﹼﲔ ،ﻭﺑﺎ ﹺﺭ ﻙ ﻟﹶﻨﺎ ﰲ ﺷ ﻬﺮﹺﻧﺎ ﻫﺬﹶﺍ ﺍﹾﻟ ﻤ ﺮﺟ ﹺ ﺍﻟﺼﺎﻓﹼ
ﺿ ﻌﺘ ﻪ ﻚ ﺍ َﹾﻻ ﻋ ﹶﻈ ﹺﻢ ﺍ َﹾﻻ ﺟﻞﱢ ﺍ َﹾﻻ ﹾﻛ ﺮ ﹺﻡ ﺍﻟﱠﺬﻱ ﻭ ﺴ ﻢ ﺑﹺﺎ ﺳ ﻤ ﺴﻢ ،ﻭﹶﺍﺑ ﹺﺮ ﺯ ﻟﹶﻨﺎ ﻓﻴ ﻪ ﺍﹾﻟ ﹶﻘ ﻓﻴ ﻪ ﺍﻟﻨ ﻌﻢ ،ﻭﹶﺍ ﺟ ﹺﺰ ﹾﻝ ﻟﹶﻨﺎ ﻓﻴ ﻪ ﺍﹾﻟ ﻘ ﺏ ﺧ ﻴ ﺮ ﺼﻤﻨﺎ ﻣ ﻦ ﺍﻟ ﱡﺬﻧﻮ ﹺ ﻋﻠ ﻲ ﺍﻟﻨﻬﺎ ﹺﺭ ﻓﹶﺎﹶﺿﺎﺀَ ،ﻭﻋﻠﻰ ﺍﻟﻠﱠ ﻴ ﹺﻞ ﹶﻓﹶﺎ ﹾﻇ ﹶﻠﻢ ،ﻭﺍﹾﻏ ﻔ ﺮ ﻟﹶﻨﺎ ﻣﺎ ﺗ ﻌ ﹶﻠ ﻢ ﻣﻨﺎ ﻭﻣﺎ ﻻ ﻧ ﻌ ﹶﻠ ﻢ ،ﻭﺍ ﻋ
ﺴ ﹺﻦ ﻧ ﹶﻈ ﹺﺮﻙ ،ﻭﻻ ﺗ ﻜﻠﹾﻨﺎ ﺍﱃ ﹶﻏ ﻴ ﹺﺮ ﻙ ،ﻭﻻ ﺗ ﻤﻨﻌﻨﺎ ﻣ ﻦ ﺧﻴﺮ ﻙ ﺤ ﺼﻢﹺ ،ﻭﺍ ﹾﻛﻔﻨﺎ ﻛﹶﻮﺍ ﻓ ﻲ ﹶﻗ ﺪ ﹺﺭﻙ ،ﻭﺍﹾﻣﻨ ﻦ ﻋ ﹾﻠﻴﻨﺎ ﹺﺑ ﺍﹾﻟ ﻌ
ﺴ ﹺﻦ ﺤ ﻚ ﺍ ﹾﻻَﻣﺎ ﹶﻥ ،ﻭﺍﹾﺳﺘ ﻌ ﻤﻠﹾﻨﺎ ﹺﺑ ﺢ ﻟﻨﺎ ﺧﺒﻴﹶﺌ ﹶﺔ ﹶﺍﺳﺮﺭﹺﻧﺎ ،ﻭﹶﺍ ﻋﻄﻨﺎ ﻣ ﻨ ﻭﺑﺎ ﹺﺭ ﻙ ﻟﹶﻨﺎ ﻓﻴﻤﺎ ﹶﻛﺘ ﺒﺘ ﻪ ﻟﹶﻨﺎ ﻣ ﻦ ﹶﺍﻋﻤﺎﺭﹺﻧﺎ ،ﻭﹶﺍﺻﻠ ﺍ ِﹾﻻﻳﻤﺎ ﻥ ﻭﺑﻠﱢﻐﻨﺎ ﺷ ﻬ ﺮ ﺍﻟﺼﻴﺎ ﹺﻡ ﻭﻣﺎ ﺑ ﻌ ﺪ ﻩ ﻣ ﻦ ﺍ َﹾﻻﻳﺎ ﹺﻡ ﻭﺍ َﹾﻻﻋﻮﺍ ﹺﻡ ﻳﺎ ﺫﹶﺍ ﺍﹾﻟﺠﻼ ﹺﻝ ﻭﺍ ﻻﻛﹾﺮﺍ ﹺﻡ. ﺍﻟﺴﺎﺩﺱ :ﻭﺭﻭﻯ ﺍﻟﺸﻴﺦ ﺍﻧﻪ ﺧﺮﺝ ﻣﻦ ﺍﻟﻨﺎﺣﻴﺔ ﺍﳌﻘﺪﺳﺔ ﻋﻠﻰ ﻳﺪ ﺍﻟﺸﻴﺦ ﺃﰊ ﺍﻟﻘﺎﺳﻢ )ﺭﺿﻲ ﺍﷲ ﻋﻨﻪ( ﻫﺬﺍ ﺍﻟﺪﻋﺎﺀ ﰲ ﺃﻳﺎﻡ ﺭﺟﺐ:
ﺠﺐﹺ، ﺤﻤﺪ ﺍﹾﻟ ﻤ ﻨﺘ ﺤﻤﺪ ﺑ ﹺﻦ ﻋﻠﻲ ﺍﻟﺜﺎﱐ ﻭﺍﺑﹺﻨ ﻪ ﻋ ﻠﻲ ﺑ ﹺﻦ ﻣ ﻚ ﺑﹺﺎﹾﻟ ﻤ ﻮﻟﹸﻮ ﺩﻳ ﹺﻦ ﰲ ﺭﺟﺐ ﻣ ﺍﹶﻟﻠﹼـ ﻬﻢ ﺍﻧﻲ ﺍﹶﺳﺎﹶﹸﻟ ﻚ ﺳﺆﺍ ﹶﻝ ﻑ ﹸﻃ ﻠﺐ ،ﻭﻓﻴـﻤﺎ ﹶﻟ ﺪﻳ ﻪ ﺭ ﻏﺐ ،ﺍﹶﺳﹶﺎﹸﻟ ﻚ ﺧ ﻴ ﺮ ﺍﹾﻟ ﹸﻘ ﺮﺏﹺ ،ﻳﺎ ﻣ ﻦ ﺍﹶﻟ ﻴ ﻪ ﺍﹾﻟ ﻤ ﻌﺮﻭ ﺏ ﹺﺑﻬﹺﻤﺎ ﺍﹶﻟ ﻴ ﻭﹶﺍﺗ ﹶﻘﺮ ﻣ ﹾﻘﺘﺮﹺﻑ ﻣ ﹾﺬﻧﹺﺐ ﹶﻗ ﺪ ﹶﺍ ﻭﺑ ﹶﻘ ﺘ ﻪ ﹸﺫﻧﻮﺑﻪ ،ﻭﹶﺍ ﻭﹶﺛ ﹶﻘ ﺘ ﻪ ﻋﻴﻮﺑﻪ ،ﻓﹶﻄﺎ ﹶﻝ ﻋﻠﹶﻰ ﺍﹾﻟﺨﻄﺎﻳﺎ ﺩﺅﻭﺑﻪ ،ﻭ ﻣ ﻦ ﺍﻟﺮﺯﺍﻳﺎ ﺧﻄﹸﻮﺑﻪ،
ﺖ ﺤ ﻮﺑﺔ ،ﻭ ﻣ ﻦ ﺍﻟﻨﺎ ﹺﺭ ﻓﹶﻜﺎ ﻙ ﺭ ﹶﻗﺒﺘﻪ ،ﻭﺍﹾﻟ ﻌ ﹾﻔ ﻮ ﻋﻤﺎ ﰲ ﹺﺭﺑ ﹶﻘﺘﻪ ،ﹶﻓﹶﺎﻧ ﻉ ﻋ ﹺﻦ ﺍﹾﻟ ﺴ ﻦ ﺍ َﹾﻻ ﻭﺑ ﺔ ﻭﺍﻟﻨﺰﻭ ﻚ ﺍﻟﺘ ﻮﺑ ﹶﺔ ﻭ ﺣ ﺴﹶﺄﹸﻟ ﻳ ﻚ ﺍﻟﺸﺮﻳ ﹶﻔﺔ ،ﻭﻭﺳﺎﺋﻠﹶﻚ ﺍﹾﻟﻤﻨﻴ ﹶﻔ ﺔ ﹶﺍ ﹾﻥ ﺗﺘ ﻐﻤﺪﱐ ﰲ ﻫﺬﹶﺍ ﻚ ﹺﺑﻤﺴﺎﺋ ﻠ ﻱ ﹶﺍ ﻋ ﹶﻈ ﻢ ﹶﺍ ﻣ ﻠ ﻪ ﻭﺛ ﹶﻘﺘﻪ ،ﺍﹶﻟﻠﹼـ ﻬﻢ ﻭﺍﹶﺳﹶﺎﹸﻟ ﻣﻮﻻ
ﻚ ﻭﺍ ﺳﻌﺔ ،ﻭﹺﻧ ﻌﻤﺔ ﻭﺍ ﹺﺯﻋﺔ ،ﻭﻧﻔﹾﺲ ﺑﹺﻤﺎ ﺭ ﺯ ﹾﻗﺘﻬﺎ ﻗﺎﹺﻧﻌﺔ ،ﺍﱃ ﻧﺰﻭ ﹺﻝ ﺍﳊﺎ ﻓ ﺮ ﺓ ﻭﻣﺤﻞﱢ ﺍ ﹾﻻ ﺧ ﺮ ﺓ ﺍﻟﺸ ﻬ ﹺﺮ ﹺﺑ ﺮ ﺣﻤﺔ ﻣ ﻨ ﻭﻣﺎ ﻫ ﻲ ﺍﹶﻟ ﻴ ﻪ ﺻﺎﺋ ﺮ ﹲﺓ.
ﺍﻟﺴﺎﺑﻊ :ﻭﺭﻭﻯ ﺍﻟﺸﻴﺦ ﺃﻳﻀﹰﺎ ﻋﻦ ﺃﰊ ﺍﻟﻘﺎﺳﻢ ﺣﺴﲔ ﺑﻦ ﺭﻭﺡ )ﺭﺿﻲ ﺍﷲ ﻋﻨﻪ )ﺍﻟﻨﺎﺋﺐ ﺍﳋﺎﺹ ﻟﻠﺤﺠﺔ )ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ( ﺍﻧﻪ ﻗﺎﻝ ﺯﺭ ﺃﻱ ﺍﳌﺸﺎﻫﺪ ﻛﻨﺖ
ﲝﻀﺮﺎ ﰲ ﺭﺟﺐ ﺗﻘﻮﻝ:
ﷲ ﺻﻠﱠﻰ ﺍ ُ ﺐ ﻋ ﹶﻠﻴﻨﺎ ﻣ ﻦ ﺣﻘﱢ ﹺﻬ ﻢ ﻣﺎ ﹶﻗ ﺪ ﻭ ﺟﺐ ،ﻭ ﺸ ﻬ ﺪ ﹶﺍ ﻭﻟﻴﺎﺋ ﻪ ﰲ ﺭﺟﺐ ،ﻭﹶﺍ ﻭ ﺟ ﷲ ﺍﻟﱠﺬﻱ ﺍﹶ ﺷ ﻬﺪﻧﺎ ﻣ ﺤ ﻤ ﺪ ِ ﺍﹾﻟ ﺠ ﺰ ﻟﹶﻨﺎ ﻣ ﻮ ﻋ ﺪ ﻫﻢ، ﺸ ﻬ ﺪ ﻫ ﻢ ﹶﻓﹶﺎﻧ ﹺ ﺠﺐﹺ ،ﺍﹶﻟﻠﹼـ ﻬﻢ ﹶﻓﻜﹶﻤﺎ ﹶﺍ ﺷ ﻬ ﺪﺗﻨﺎ ﻣ ﺤ ﺠﺐﹺ ،ﻭﻋﻠﻰ ﹶﺍﻭﺻﻴﺎﺋ ﻪ ﺍﹾﻟ ﺤﻤﺪ ﺍﹾﻟ ﻤ ﻨﺘ ﻋﻠﻰ ﻣ 114
ﺼ ﺪﺗ ﹸﻜ ﻢ ﺨ ﹾﻠﺪ ،ﻭﺍﻟﺴﻼ ﻡ ﻋ ﹶﻠ ﻴ ﹸﻜ ﻢ ﺍﻧﻲ ﹶﻗ ﲔ ﻋ ﻦ ﹺﻭﺭﺩ ﰲ ﺩﺍ ﹺﺭ ﺍﹾﻟﻤﻘﺎ ﻣ ﺔ ﻭﺍﹾﻟ ﺤﻠﱠﺌ ﻭﹶﺍ ﻭ ﹺﺭﺩﻧﺎ ﻣ ﻮ ﹺﺭ ﺩ ﻫﻢ ،ﹶﻏ ﻴ ﺮ ﻣ ﺴﹶﺄﻟﹶﱵ ﻭﺣﺎﺟﱵ ﻭ ﻫ ﻲ ﻓﹶﻜﺎ ﻙ ﺭ ﹶﻗﺒﱵ ﻣ ﻦ ﺍﻟﻨﺎﺭﹺ ،ﻭﺍﹾﻟ ﻤ ﹶﻘﺮ ﻣ ﻌ ﹸﻜ ﻢ ﰲ ﺩﺍ ﹺﺭ ﺍﹾﻟﻘﹶﺮﺍ ﹺﺭ ﻣ ﻊ ﺷﻴ ﻌﺘ ﹸﻜ ﻢ ﻭﺍ ﻋﺘ ﻤ ﺪﺗ ﹸﻜ ﻢ ﹺﺑ ﻤ
ﺻﺒ ﺮﺗ ﻢ ﹶﻓﹺﻨ ﻌ ﻢ ﻋ ﹾﻘﺒﻰ ﺍﻟﺪﺍﺭﹺ ،ﹶﺍﻧﺎ ﺳﺎﺋ ﹸﻠ ﹸﻜ ﻢ ﻭﺁ ﻣ ﹸﻠ ﹸﻜ ﻢ ﻓﻴـﻤﺎ ﺍﹶﻟ ﻴ ﹸﻜ ﻢ ﺍﻟﺘﻔﹾﻮﻳﺾ، ﺍ َﹾﻻﺑﺮﺍﺭﹺ ،ﻭﺍﻟﺴﻼ ﻡ ﻋ ﹶﻠ ﻴ ﹸﻜ ﻢ ﺑﹺﻤﺎ ﺴﺮ ﹸﻛ ﻢ ﺸﻔﹶﻰ ﺍﹾﻟﻤﺮﻳﺾ ،ﻭﻣﺎ ﺗﺰﺩﺍ ﺩ ﺍ َﹾﻻﺭﺣﺎ ﻡ ﻭﻣﺎ ﺗﻐﻴﺾ ،ﺍﻧﻲ ﹺﺑ ِ ﺾ ﻭﻳ ﺠﺒ ﺮ ﺍﹾﻟﻤﻬﻴ ﺾ ﹶﻓﹺﺒ ﹸﻜ ﻢ ﻳ ﻭ ﻋ ﹶﻠ ﻴ ﹸﻜ ﻢ ﺍﻟﺘﻌﻮﻳ
ﺴ ﻢ ﰲ ﺭﺟﻌﻲ ﹺﺑﺤﻮﺍﺋﺠﻲ ﻭﻗﹶﻀﺎﺋﻬﺎ ﻭﺍﻣﻀﺎﺋﻬﺎ ﻭﺍﻧﺠﺎﺣﻬﺎ ﷲ ﹺﺑ ﹸﻜ ﻢ ﻣ ﹾﻘ ِ ﺴﻠﱢﻢ ،ﻭ ﻋﻠﹶﻰ ﺍ ِ ﻣ ﺆ ﻣﻦ ،ﻭﻟ ﹶﻘ ﻮﻟ ﹸﻜ ﻢ ﻣ
ﷲ ﺴﹶﺄ ﹸﻝ ﺍ َ ﻉ ﻳ ﺠ ﻪ ﻣﻮ ﺩ ﻭﺍﺑﺮﺍﺣﻬﺎ ،ﻭﹺﺑﺸﺆﻭﱐ ﹶﻟ ﺪﻳ ﹸﻜ ﻢ ﻭﺻﻼﺣﻬﺎ ،ﻭﺍﻟﺴﻼ ﻡ ﻋ ﹶﻠ ﻴ ﹸﻜ ﻢ ﺳﻼ ﻡ ﻣ ﻮﺩﻉ ،ﻭﹶﻟ ﹸﻜ ﻢ ﺣﻮﺍﺋ
ﻀ ﺮﺗ ﹸﻜ ﻢ ﺧ ﻴ ﺮ ﻣ ﺮﺟﹺﻊ ﺍﱃ ﺟﻨﺎﺏ ﻣ ﻤﺮﹺﻉ، ﺍﹶﻟ ﻴ ﹸﻜ ﻢ ﺍﹾﻟ ﻤ ﺮ ﹺﺟ ﻊ ﻭ ﺳ ﻌﻴ ﻪ ﺍﹶﻟ ﻴ ﹸﻜ ﻢ ﹶﻏ ﻴ ﺮ ﻣ ﻨ ﹶﻘﻄﻊ ،ﻭﹶﺍ ﹾﻥ ﻳ ﺮ ﹺﺟﻌﲏ ﻣ ﻦ ﺣ
ﺶ ﺍﹾﻟ ﻤ ﹾﻘﺘﺒ ﹺﻞ ﲔ ﺍ َﹾﻻ ﺟﻞﹺ ،ﻭ ﺧ ﻴ ﹺﺮ ﻣﺼﲑ ﻭﻣﺤﻞﱟ ،ﰲ ﺍﻟﻨﻌﻴ ﹺﻢ ﺍ َﹾﻻ ﺯﻝﹺ ،ﻭﺍﹾﻟ ﻌ ﻴ ﹺ ﺾ ﻣ ﻮﺳﻊ ،ﻭ ﺩﻋﺔ ﻭ ﻣﻬﻞ ﺍﱃ ﺣ ﹺ ﻭ ﺧ ﹾﻔ ﹺ ﷲ ﻭﺑﺮﻛﺎﺗ ﻪ ﺴﻞﹺ ،ﻭ ﻋﻞﱟ ﻭﻧﻬﻞ ،ﻻ ﺳﺄ ﻡ ﻣ ﻨ ﻪ ﻭﻻ ﻣ ﹶﻠﻞﹶ ،ﻭ ﺭ ﺣ ﻤ ﹸﺔ ﺍ ِ ﺏ ﺍﻟﺮﺣﻴ ﹺﻖ ﻭﺍﻟﺴ ﹾﻠ ﻭﺩﻭﺍ ﹺﻡ ﺍ ُﹾﻻ ﹸﻛﻞﹺ ،ﻭ ﺷ ﺮ ﹺ
ﷲ ﺸ ﹺﺮ ﰲ ﺯ ﻣ ﺮﺗ ﹸﻜﻢ ،ﻭ ﺭ ﺣ ﻤ ﹸﺔ ﺍ ِ ﺤ ﻀ ﺮﺗ ﹸﻜﻢ ،ﻭﺍﹾﻟﻔﹶﻮ ﹺﺯ ﰲ ﹶﻛﺮﺗ ﹸﻜ ﻢ ،ﻭﺍﹾﻟ ﺤﻴﺎﺗ ﻪ ﻋ ﹶﻠ ﻴ ﹸﻜ ﻢ ﺣﺘ ﻲ ﺍﹾﻟ ﻌ ﻮ ﺩ ﺍﱃ ﺣ ﻭﺗ
ﺴﺒﻨﺎ ﻭﹺﻧ ﻌ ﻢ ﺍﹾﻟﻮﻛﻴ ﹸﻞ. ﺤﻴﺎﺗﻪ ،ﻭ ﻫ ﻮ ﺣ ﺻﻠﹶﻮﺍﺗ ﻪ ﻭﺗ ﻭﺑﺮﻛﺎﺗ ﻪ ﻋ ﹶﻠ ﻴ ﹸﻜ ﻢ ﻭ ﺍﻟﺜﹼﺎﻣﻦ :ﺭﻭﻯ ﺍﻟﺴﻴﺪ ﺍﺑﻦ ﻃﺎﻭﻭﺱ ﻋﻦ ﳏﻤﺪ ﺑﻦ ﺫﻛﻮﺍﻥ ﺍﳌﻌﺮﻭﻑ ﺑﺎﻟﺴﺠﺎﺩ ﻻﻧﻪ ﻛﺎﻥ ﻳﻜﺜﺮ ﻣﻦ ﺍﻟﺴﺠﻮﺩ ﻭﺍﻟﺒﻜﺎﺀ ﻓﻴﻪ ﺣﺘﻰ ﺫﻫﺐ ﺑﺼﺮﻩ ﻗﺎﻝ :ﻗﻠﺖ
ﷲ ﺍﻟﺮﺣﻤ ﹺﻦ ﺴ ﹺﻢ ﺍ ِ ﻟﻠﺼﺎﺩﻕ )ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ( :ﺟﻌﻠﺖ ﻓﺪﺍﻙ ﻫﺬﺍ ﺭﺟﺐ ﻋﻠﹼﻤﲏ ﻓﻴﻪ ﺩﻋﺎﺀﹰﺍ ﻳﻨﻔﻌﲏ ﺍﷲ ﺑﻪ ،ﻗﺎﻝ )ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ( :ﺍﻛﺘﺐ ﹺﺑ
ﺨ ﹶﻄ ﻪ ﺍﻟﺮﺣﻴ ﹺﻢ ﻗﻞ ﰲ ﻛﻞﹼ ﻳﻮﻡ ﻣﻦ ﺭﺟﺐ ﺻﺒﺎﺣﹰﺎ ﻭﻣﺴﺎﺀﹰﺍ ﻭﰲ ﺃﻋﻘﺎﺏ ﺻﻠﻮﺍﺗﻚ ﰲ ﻳﻮﻣﻚ ﻭﻟﻴﻠﺘﻚ ﻳﺎ ﻣ ﻦ ﹶﺍ ﺭﺟﻮ ﻩ ﻟ ﹸﻜﻞﱢ ﺧﻴﺮ ،ﻭﺁ ﻣ ﻦ ﺳ
ﺴﹶﺄﹾﻟ ﻪ ﻭ ﻣ ﻦ ﹶﻟ ﻢ ﲑ ﺑﹺﺎﹾﻟﻘﹶﻠﻴﻞﹺ ،ﻳﺎ ﻣ ﻦ ﻳﻌﻄﻲ ﻣ ﻦ ﺳﹶﺄﹶﻟ ﻪ ﻳﺎ ﻣ ﻦ ﻳﻌﻄﻲ ﻣ ﻦ ﹶﻟ ﻢ ﻳ ﻋ ﻨ ﺪ ﹸﻛﻞﱢ ﺷﺮ ،ﻳﺎ ﻣ ﻦ ﻳ ﻌﻄﻲ ﺍﹾﻟﻜﹶﺜ
ﺤﻨﻨﹰﺎ ﻣ ﻨ ﻪ ﻭ ﺭ ﺣ ﻤﺔﹰ ،ﹶﺍ ﻋﻄﲏ ﹺﺑ ﻤ ﻳ ﻌ ﹺﺮ ﹾﻓ ﻪ ﺗ ﻑ ﻋﻨﻲ ﺻ ﹺﺮ ﺴﹶﺄﻟﹶﱵ ﺍﻳﺎ ﻙ ﺟﻤﻴ ﻊ ﺧ ﻴ ﹺﺮ ﺍﻟﺪﻧﻴﺎ ﻭﺟﻤﻴ ﻊ ﺧ ﻴ ﹺﺮ ﺍ ﹾﻻ ﺧ ﺮ ﺓ ،ﻭﺍ ﻚ ﻳﺎ ﻛﹶﺮ ﱘ. ﻀ ﻠ ﺴﹶﺄﻟﹶﱵ ﺍﻳﺎ ﻙ ﺟﻤﻴ ﻊ ﺷﺮ ﺍﻟﺪﻧﻴﺎ ﻭ ﺷﺮ ﺍ ﹾﻻ ﺧ ﺮﺓ ،ﹶﻓﺎﻧ ﻪ ﹶﻏ ﻴ ﺮ ﻣ ﻨﻘﹸﻮﺹ ﻣﺎ ﹶﺍ ﻋ ﹶﻄ ﻴﺖ ،ﻭ ﹺﺯﺩﱐ ﻣ ﻦ ﹶﻓ ﹺﺑ ﻤ ﻗﺎﻝ ﺍﻟﺮﺍﻭﻱ :ﰒﹼ ﻣﺪ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ( ﻳﺪﻩ ﺍﻟﻴﺴﺮﻯ ﻓﻘﺒﺾ ﻋﻠﻰ ﳊﻴﺘﻪ ﻭﺩﻋﺎ ﺬﺍ ﺍﻟﺪﻋﺎﺀ ﻭﻫﻮ ﻳﻠﻮﺫ ﺑﺴﺒﺎﺑﺘﻪ ﺍﻟﻴﻤﲎ ،ﰒﹼ ﻗﺎﻝ ﺑﻌﺪ ﺫﻟﻚ :ﻳﺎ ﺫﹶﺍ ﺍﹾﻟﺠﻼ ﹺﻝ ﻭﺍ ِﹾﻻﻛﹾﺮﺍﻡﹺ ،ﻳﺎ ﺫﹶﺍ ﺍﻟﻨﻌﻤﺎ ِﺀ ﻭﺍﹾﻟﺠﻮﺩ ،ﻳﺎ ﺫﹶﺍ ﺍﹾﻟ ﻤﻦ ﻭﺍﻟﻄﱠ ﻮﻝﹺ ،ﺣﺮ ﻡ ﺷ ﻴﺒﱵ ﻋﻠﹶﻰ ﺍﻟﻨﺎ ﹺﺭ.
ﻚ ﹶﻟ ﻪ ﷲ ﻻ ﺍﻟـ ﻪ ﹺﺇﻻﹼ ﻫ ﻮ ﻭ ﺣ ﺪ ﻩ ﻻ ﺷﺮﻳ ﺍﻟﺘﺎﺳﻊ :ﻋﻦ ﺍﻟﻨﱯ )ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺁﻟﻪ ﻭﺳﻠﻢ( ﺍﻧﻪ ﻗﺎﻝ ﻣﻦ ﻗﺎﻝ :ﰲ ﺭﺟﺐ :ﹶﺍ ﺳﺘ ﻐ ﻔ ﺮ ﺍ َ ﺏ ﺍﹶﻟ ﻴ ﻪ ﻭﹶﺍﺗﻮ
ﻣﺎﺋﺔ ﻣﺮﺓ ﻭﺧﺘﻤﻬﺎ ﺑﺎﻟﺼﺪﻗﺔ ﺧﺘﻢ ﺍﷲ ﻟﻪ ﺑﺎﻟﺮﲪﺔ ﻭﺍﳌﻐﻔﺮﺓ ،ﻭﻣﻦ ﻗﺎﳍﺎ ﺃﺭﺑﻌﻤﺎﺋﺔ ﻣﺮﺓ ﻛﺘﺐ ﺍﷲ ﻟﻪ ﺃﺟﺮ ﻣﺎﺋﺔ ﺷﻬﻴﺪ.
ﺍﻟﻌﺎﺷﺮ :ﻭﻋﻨﻪ )ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺁﻟﻪ ﻭﺳﻠﻢ( ﻗﺎﻝ :ﻣﻦ ﻗﺎﻝ ﰲ ﺭﺟﺐ( :ﻻ ﺍﻟـ ﻪ ﻣﺎﺋﺔ ﻣﺪﻳﻨﺔ ﰲ ﺍﳉﻨﺔ.
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ﷲ )ﺃﻟﻒ ﻣﺮﺓ ،ﻛﺘﺐ ﺍﷲ ﻟﻪ ﻣﺎﺋﺔ ﺃﻟﻒ ﺣﺴﻨﺔ ﻭﺑﲎ ﺍﷲ ﻟﻪ ﺇﻻﱠ ﺍ ُ
ﺏ ﺍﹶﻟ ﻴﻪ، ﷲ ﻭﹶﺍﺗﻮ ﺍﳊﺎﺩﻱ ﻋﺸﺮ :ﰲ ﺍﳊﺪﻳﺚ :ﻣﻦ ﺍﺳﺘﻐﻔﺮ ﺍﷲ ﰲ ﺭﺟﺐ ﺳﺒﻌﲔ ﻣﺮﺓ ﺑﺎﻟﻐﺪﺍﺓ ﻭﺳﺒﻌﲔ ﻣﺮﺓ ﺑﺎﻟﻌﺸﻲ ﻳﻘﻮﻝ :ﹶﺍ ﺳﺘ ﻐ ﻔ ﺮ ﺍ َ ﺐ ﻋ ﹶﻠﻲ، ﲤﺎﻡ ﺳﺒﻌﲔ ﻣﺮﺓ ﺭﻓﻊ ﻳﺪﻳﻪ ﻭﻗﺎﻝ :ﺍﹶﻟﻠﹼـ ﻬﻢ ﺍ ﹾﻏ ﻔ ﺮ ﱄ ﻭﺗ
ﻓﺎﺫﺍ ﺑﻠﻎ
ﻓﺎﻥ ﻣﺎﺕ ﰲ ﺭﺟﺐ ﻣﺎﺕ ﻣﺮﺿﻴﹰﺎ ﻋﻨﻪ ﻭﻻ ﲤﺴﻪ ﺍﻟﻨﺎﺭ ﺑﱪﻛﺔ ﺭﺟﺐ.
ﺏ ﻭﺍﻻﺛﺎﻡﹺ، ﷲ ﺫﹶﺍ ﺍﻟﹾﺠﻼ ﹺﻝ ﻭﺍ ِﹾﻻﻛﹾﺮﺍ ﹺﻡ ﻣ ﻦ ﺟﻤﻴ ﹺﻊ ﺍﻟ ﱡﺬﻧﻮ ﹺ ﺍﻟﺜﹼﺎﱐ ﻋﺸﺮ :ﺃﻥ ﻳﺴﺘﻐﻔﺮ ﰲ ﻫﺬﺍ ﺍﻟﺸﻬﺮ ﺃﻟﻒ ﻣﺮﺓ ﻗﺎﺋ ﹰﻼ :ﹶﺍ ﺳﺘ ﻐ ﻔ ﺮ ﺍ َ ﻟﻴﻐﻔﺮ ﻟﻪ ﺍﷲ ﺍﻟﺮﺣﻴﻢ.
ﻼ ﻛﺜﲑﹰﺍ ﻟﻘﺮﺍﺀﺓ ﻗﻞ ﻫﻮ ﺍﷲ ﺍﺣﺪ ﻋﺸﺮﺓ ﺁﻻﻑ ﻣﺮﺓ ﺃﻭ ﺃﻟﻒ ﻣﺮﺓ ﺃﻭ ﻣﺎﺋﺔ ﻣﺮﺓ ﰲ ﺷﻬﺮ ﺭﺟﺐ ،ﻭﺭﻭﻯ ﺍﻳﻀﹰﺎ ﺍﻟﺜﹼﺎﻟﺚ ﻋﺸﺮ :ﺭﻭﻯ ﺍﻟﺴﻴﺪ ﰲ ﺍﻻﻗﺒﺎﻝ ﻓﻀ ﹰ ﺍﻥﹼ ﻣﻦ ﻗﺮﺃ ﻗﹸﻞ ﻫﻮ ﺍﷲ ﺃﺣ ﺪ ﻣﺎﺋﺔ ﻣﺮﺓ ﰲ ﻳﻮﻡ ﺍﳉﻤﻌﺔ ﻣﻦ ﺷﻬﺮ ﺭﺟﺐ ﻛﺎﻥ ﻟﻪ ﻳﻮﻡ ﺍﻟﻘﻴﺎﻣﺔ ﻧﻮﺭ ﳚﺬﺑﻪ ﺍﱃ ﺍﳉﻨﺔ.
ﺍﻟﺮﺍﺑﻊ ﻋﺸﺮ :ﺭﻭﻯ ﺍﻟﺴﻴﺪ ﺍﻥﹼ ﻣﻦ ﺻﺎﻡ ﻳﻮﻣﹰﺎ ﻣﻦ ﺭﺟﺐ ﻭﺻﻠﹼﻰ ﺃﺭﺑﻊ ﺭﻛﻌﺎﺕ ﻳﻘﺮﺃ ﰲ ﺍﻻﹸﻭﱃ ﺁﻳﺔ ﺍﻟﻜﺮﺳﻲ ﻣﺎﺋﺔ ﻣﺮﺓ ،ﻭﰲ ﺍﻟﺜﹼﺎﻧﻴﺔ ﻗﻞ ﻫﻮ ﺍﷲ ﺃﺣﺪ ﻣﺎﺋﺘﲔ ﻣﺮﺓ ،ﱂ ﳝﺖ ﺍﻟﹼﺎ ﻭﻗﺪ ﺷﺎﻫﺪ ﻣﻜﺎﻧﻪ ﰲ ﺍﳉﻨﺔ ﺃﻭ ﺷﻮﻫﺪ ﻟﻪ.
ﺍﳋﺎﻣﺲ ﻋﺸﺮ :ﺭﻭﻯ ﺍﻟﺴﻴﺪ ﺍﻳﻀﹰﺎ ﻋﻦ ﺍﻟﻨﱯ )ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺁﻟﻪ ﻭﺳﻠﻢ( ﺍﻥﹼ ﻣﻦ ﺻﻠﹼﻰ ﻳﻮﻡ ﺍﳉﻤﻌﺔ ﻣﻦ ﺭﺟﺐ ﺃﺭﺑﻊ ﺭﻛﻌﺎﺕ ﻣﺎ ﺑﲔ ﺻﻼﺓ ﺍﻟﻈﹼﻬﺮ
ﷲ ﺍﻟﱠﺬﻱ ﻻ ﻭﺻﻼﺓ ﺍﻟﻌﺼﺮ ﻳﻘﺮﺃ ﰲ ﻛﻞﹼ ﺭﻛﻌﺔ ﺍﳊﻤﺪ ﻣﺮﺓ ﻭﺁﻳﺔ ﺍﻟﻜﺮﺳﻲ ﺳﺒﻊ ﻣﺮﺍﺕ ﻭﹸﻗ ﹾﻞ ﻫ ﻮ ﺍ ُﷲ ﺃ ﺣ ﺪ ﲬﺲ ﻣﺮﺍﺕ ،ﰒﹼ ﻳﻘﻮﻝ ﻋﺸﺮﹰﺍ ﹶﺍ ﺳﺘ ﻐ ﻔ ﺮ ﺍ َ ﺍﻟـ ﻪ ﹺﺇﻻﹼ ﻫ ﻮ ﻭﹶﺍ ﺳﹶﺄﹸﻟ ﻪ ﺍﻟﺘ ﻮﺑﺔﹶ،
ﻛﺘﺐ ﺍﷲ ﻟﻪ ﻣﻦ ﺍﻟﻴﻮﻡ ﺍﻟﺬﻱ ﺻﻠﹼﻰ ﻓﻴﻪ ﻫﺬﻩ ﺍﻟﺼﻼﺓ ﺍﱃ ﺍﻟﻴﻮﻡ ﺍﻟﺬﻱ ﳝﻮﺕ ﻓﻴﻪ ﺑﻜﻞﹼ ﻳﻮﻡ ﺃﻟﻒ ﺣﺴﻨﺔ ،ﻭﺃﻋﻄﺎﻩ
ﺑﻜﻞﹼ ﺁﻳﺔ ﺗﻼﻫﺎ ﻣﺪﻳﻨﺔ ﰲ ﺍﳉﻨﺔ ﻣﻦ ﺍﻟﻴﺎﻗﻮﺕ ﺍﻻﲪﺮ ،ﻭﺑﻜﻞﹼ ﺣﺮﻑ ﻗﺼﺮﹰﺍ ﰲ ﺍﳉﻨﺔ ﻣﻦ ﺍﻟﺪﺭ ﺍﻻﺑﻴﺾ ،ﻭﺯﻭﺟﻪ ﺣﻮﺭ ﺍﻟﻌﲔ ﻭﺭﺿﻲ ﻋﻨﻪ ﺑﻐﲑ ﺳﺨﻂ،
ﻭﻛﺘﺐ ﻣﻦ ﺍﻟﻌﺎﺑﺪﻳﻦ ،ﻭﺧﺘﻢ ﻟﻪ ﺑﺎﻟﺴﻌﺎﺩﺓ ﻭﺍﳌﻐﻔﺮﺓ ﺍﳋﱪ .
ﺍﻟﺴﺎﺩﺱ ﻋﺸﺮ :ﺃﻥ ﻳﺼﻮﻡ ﺛﻼﺛﺔ ﺃﻳﺎﻡ ﻣﻦ ﻫﺬﺍ ﺍﻟﺸﻬﺮ ﻫﻲ ﺃﻳﺎﻡ ﺍﳋﻤﻴﺲ ﻭﺍﳉﻤﻌﺔ ﻭﺍﻟﺴﺒﺖ ،ﻓﻘﺪ ﺭﻭﻯ ﺍﻥﹼ ﻣﻦ ﺻﺎﻣﻬﺎ ﰲ ﺷﻬﺮ ﻣﻦ ﺍﻻﺷﻬﺮ ﺍﳊﺮﻡ ﻛﺘﺐ ﺍﷲ ﻟﻪ ﻋﺒﺎﺩﺓ ﺗﺴﻌﻤﺎﺋﺔ ﻋﺎﻡ.
ﺍﻟﺴﺎﺑﻊ ﻋﺸﺮ :ﻳﺼﻠﹼﻰ ﰲ ﻫﺬﺍ ﺍﻟﺸﻬﺮ ﺳﺘﲔ ﺭﻛﻌﺔ ،ﻳﺼﻠﹼﻰ ﻣﻨﻬﺎ ﰲ ﻛﻞﹼ ﻟﻴﻠﺔ ﺭﻛﻌﺘﲔ ﻳﻘﺮﺃ ﰲ ﻛﻞﹼ ﺭﻛﻌﺔ ﺍﳊﻤﺪ ﻣﺮﺓ ﻭ )ﻗﹸﻞ ﻳﺎ ﺃﻳﻬﺎ ﺍﻟﻜﺎ ﻓﺮﻭ ﹶﻥ( ﺛﻼﺙ
ﻚ ﻚ ﹶﻟﻪ ،ﹶﻟ ﻪ ﺍﹾﻟ ﻤ ﹾﻠ ﷲ ﻭ ﺣ ﺪ ﻩ ﻻ ﺷﺮﻳ ﻣﺮﺍﺕ ﻭ)ﹸﻗ ﹾﻞ ﻫ ﻮ ﺍ ُﷲ ﺃ ﺣ ﺪ( ﻣﺮﺓ ﻭﺍﺣﺪﺓ ،ﻓﺎﺫﺍ ﺳﻠﻢ ﺭﻓﻊ ﻳﺪﻳﻪ ﺍﱃ ﺍﻟﺴﻤﺎﺀ ﻭﻗﺎﻝ :ﻻ ﺍﻟـ ﻪ ﺇﻻﱠ ﺍ ُ ﺨ ﻴ ﺮ ﻭ ﻫ ﻮ ﻋﻠﻰ ﹸﻛﻞﱢ ﺷﻴﻲﺀ ﻗﹶﺪﻳﺮ ،ﻭﺍﹶﻟ ﻴ ﻪ ﺍﹾﻟﻤﺼﲑ، ﺤ ﻤﺪ ،ﻳﺤﻴﻲ ﻭﻳﻤﻴﺖ ،ﻭ ﻫ ﻮ ﺣﻲ ﻻ ﻳﻤﻮﺕ ،ﹺﺑﻴ ﺪ ﻩ ﺍﹾﻟ ﻭﹶﻟ ﻪ ﺍﹾﻟ ﺤﻤﺪ ﺍﻟﻨﹺﺒﻲ ﺍ ُﹾﻻﻣﻲ ﻭﺁﻟﻪ، ﺻﻞﱢ ﻋﻠﻰ ﻣ ﷲ ﺍﹾﻟ ﻌ ﻠﻲ ﺍﹾﻟﻌﻈﻴﻢﹺ ،ﺍﹶﻟﻠﹼـ ﻬﻢ ﻭﻻ ﺣ ﻮ ﹶﻝ ﻭﻻ ﹸﻗﻮ ﹶﺓ ﹺﺇﻻﹼ ﺑﹺﺎ ِ
ﻭﳝﺮﺭ ﻳﺪﻩ ﻋﻠﻰ ﻭﺟﻬﻪ،
ﻭﻋﻦ ﺍﻟﻨﱯ )ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺁﻟﻪ ﻭﺳﻠﻢ( ﺍﻥﹼ ﻣﻦ ﻓﻌﻞ ﺫﻟﻚ ﺍﺳﺘﺠﺎﺏ ﺍﷲ ﺩﻋﺎﺀﻩ ﻭﺍﻋﻄﺎﻩ ﺃﺟﺮ ﺳﺘﲔ ﺣﺠﺔ ﻭﻋﻤﺮﺓ.
ﷲ ﺃ ﺣ ﺪ ﰲ ﺭﻛﻌﺘﲔ ﻓﻜﺄﻧﻤﺎ ﻗﺪ ﺻﺎﻡ ﺍﻟﺜﹼﺎﻣﻦ ﻋﺸﺮ :ﺭﻭﻯ ﻋﻦ ﺍﻟﻨﱯ )ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺁﻟﻪ ﻭﺳﻠﻢ( ﺍﻥﹼ ﻣﻦ ﻗﺮﺃ ﰲ ﻟﻴﻠﺔ ﻣﻦ ﻟﻴﺎﱄ ﺭﺟﺐ ﻣﺎﺋﺔ ﻣﺮﺓ ﹸﻗ ﹾﻞ ﻫ ﻮ ﺍ ُ ﻣﺎﺋﺔ ﺳﻨﺔ ﰲ ﺳﺒﻴﻞ ﺍﷲ ﻭﺭﺯﻗﻪ ﺍﷲ ﰲ ﺍﳉﻨﺔ ﻣﺎﺋﺔ ﻗﺼﺮ ﻛﻞﹼ ﻗﺼﺮ ﰲ ﺟﻮﺍﺭ ﻧﱯ ﻣﻦ ﺍﻻﻧﺒﻴﺎﺀ )ﻋﻠﻴﻬﻢ ﺍﻟﺴﻼﻡ(.
ﳊﻤﺪ ﻭ ﹸﻗﻞ ﻳﺎ ﺃﻳﻬﺎ ﺍﻟﺘﺎﺳﻊ ﻋﺸﺮ :ﻭﻋﻨﻪ )ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺁﻟﻪ ﻭﺳﻠﻢ( ﺍﻳﻀﹰﺎ ﺍﻥﹼ ﻣﻦ ﺻﻠﹼﻰ ﰲ ﻟﻴﻠﺔ ﻣﻦ ﻟﻴﺎﱄ ﺭﺟﺐ ﻋﺸﺮ ﺭﻛﻌﺎﺕ ﻳﻘﺮﺃ ﰲ ﻛﻞﹼ ﺭﻛﻌﺔ ﺍ ﹶ ﺍﻟﻜﺎ ﻓﺮﻭ ﹶﻥ ﻣﺮﺓ ،ﻭﺍﻟﺘﻮﺣﻴﺪ ﺛﻼﺙ ﻣﺮﺍﺕ ﻏﻔﺮ ﺍﷲ ﻟﻪ ﻣﺎ ﺍﻗﺘﺮﻓﻪ ﻣﻦ ﺍﻻﻣﻢ ﺍﳋﱪ.
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ﺍﻟﻌﺸﺮﻭﻥ :ﻗﺎﻝ ﺍﻟﻌﻼﹼﻣﺔ ﺍﻠﺴﻲ ﰲ ﺯﺍﺩ ﺍﳌﻌﺎﺩ :ﺭﻭﻱ ﻋﻦ ﺃﻣﲑ ﺍﳌﺆﻣﻨﲔ )ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ( ﺍﻧﻪ ﻗﺎﻝ :ﻗﺎﻝ ﺭﺳﻮﻝ ﺍﷲ )ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺁﻟﻪ ﻭﺳﻠﻢ(ﻣﻦ ﻗﺮﺃ
ﷲ ﺃ ﺣ ﺪ( ﻭ ) ﹸﻗ ﹾﻞ ﰲ ﻛﻞﹼ ﻳﻮﻡ ﻣﻦ ﺃﻳﺎﻡ ﺭﺟﺐ ﻭﺷﻌﺒﺎﻥ ﻭﺭﻣﻀﺎﻥ ﻭﰲ ﻛﻞﹼ ﻟﻴﻠﺔ ﻣﻨﻬﺎ ﻛﻠﹼﹰﺎ ﻣﻦ ﺍﳊﻤﺪ ﻭﺁﻳﺔ ﺍﻟﻜﺮﺳﻲ ﻭ)ﻗﹸﻞ ﻳﺎ ﺃﻳﻬﺎ ﺍﻟﻜﺎ ﻓﺮﻭ ﹶﻥ( ﻭ ) ﹸﻗ ﹾﻞ ﻫ ﻮ ﺍ ُ
ﷲ ﹶﺍ ﹾﻛﺒﺮ ،ﻭﻻ ﷲ ﻭﺍ ُ ﷲ ﻭﻻ ﺍﻟـ ﻪ ﺇﻻﱠ ﺍ ُ ﺤ ﻤ ﺪ ِ ﷲ ﻭﺍﹾﻟ ﹶﺍﻋﻮ ﹸﺫ ﹺﺑ ﺮﺏ ﺍﻟ ﹶﻔﻠﹶﻖ( ﻭ( ﹸﻗ ﹾﻞ ﹶﺍﻋﻮ ﹸﺫ ﹺﺑ ﺮﺏ ﺍﻟﻨﺎ ﹺﺱ( ﺛﻼﺙ ﻣﺮﺍﺕ ،ﻭﻗﺎﻝ :ﺳﺒﺤﺎ ﹶﻥ ﺍ ِ
ﺤﻤﺪ ،ﻭﺛﻼﺛﹰﺎ ﺍﹶﻟﻠﹼـ ﻬﻢ ﺍ ﹾﻏ ﻔ ﺮ ﺤﻤﺪ ﻭﺁ ﹺﻝ ﻣ ﺻﻞﱢ ﻋﻠﻰ ﻣ ﷲ ﺍﹾﻟ ﻌ ﻠﻲ ﺍﹾﻟﻌﻈﻴ ﹺﻢ ،ﻭﺛﻼﺛﹰﺎ ﺍﹶﻟﻠﹼـ ﻬﻢ ﺣ ﻮ ﹶﻝ ﻭﻻ ﹸﻗﻮ ﹶﺓ ﹺﺇﻻﹼ ﺑﹺﺎ ِ
ﻟ ﹾﻠﻤﺆﻣﻨ ﺏ ﷲ ﻭﹶﺍﺗﻮ ﲔ ﻭﺍﹾﻟﻤﺆﻣﻨﺎﺕ ،ﻭﺃﺭﺑﻌﻤﺎﺋﺔ ﻣﺮﺓ ﹶﺍ ﺳﺘ ﻐ ﻔ ﺮ ﺍ َ ﻭﺯﺑﺪ ﺍﻟﺒﺤﺎﺭﺍﳋﱪ.
ﺍﹶﻟ ﻴ ﻪ ،ﻏﻔﺮ ﺍﷲ ﻟﻪ ﺫﻧﻮﺑﻪ ﻭﺇﻥ ﻛﺎﻧﺖ ﻋﺪﺩ ﻗﻄﺮ ﺍﻻﻣﻄﺎﺭ ﻭﻭﺭﻕ ﺍﻻﺷﺠﺎﺭ
ﺍﳊﺎﺩﻱ ﻭﺍﻟﻌﺸﺮﻭﻥ :ﻭﻗﺎﻝ ﺍﻟﻌﻼﻣﺔ ﺍﻠﺴﻲ )ﺭﲪﻪ ﺍﷲ( ﺍﻳﻀﹰﺎ ﻣﻦ ﺍﳌﺄﺛﻮﺭ ﻗﻮﻝ ﻻ ﺍﻟـ ﻪ ﺇﻻﱠ
ﷲ ﰲ ﻛﻞﹼ ﻟﻴﻠﺔ ﻣﻦ ﻫﺬﺍ ﺍﻟﺸﻬﺮ ﺃﻟﻒ ﻣﺮﺓ. ﺍُ
ﻭﺍﻋﻠﻢ ﺍﻥﹼ ﺃﻭﻝ ﻟﻴﻠﺔ ﻣﻦ ﻟﻴﺎﱄ ﺍﳉﻤﻌﺔ ﻣﻦ ﺭﺟﺐ ﺗﺴﻤﻰ ﻟﻴﻠﺔ ﺍﻟﺮﻏﺎﺋﺐ ﻭﻓﻴﻬﺎ ﻋﻤﻞ ﻣﺄﺛﻮﺭ ﻋﻦ ﺍﻟﻨﱯ )ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺁﻟﻪ ﻭﺳﻠﻢ(ﺫﻭ ﻓﻀﻞ ﻛﺜﲑ ﻭﺭﻭﺍﻩ
ﺍﻟﺴﻴﺪ ﰲ ﺍﻻﻗﺒﺎﻝ ﻭﺍﻟﻌﻼﻣﺔ ﺍﻠﺴﻲ ﺭﲪﻪ ﺍﷲ ﰲ ﺍﺟﺎﺯﺓ ﺑﲏ ﺯﻫﺮﺓ ،ﻭﻣﻦ ﻓﻀﻠﻪ ﺃﻥ ﻳﻐﻔﺮ ﳌﻦ ﺻﻠﹼﺎﻫﺎ ﺫﻧﻮﺏ ﻛﺜﲑﺓ ،ﻭﺍﻧﻪ ﺍﺫﺍ ﻛﺎﻥ ﺃﻭﻝ ﻟﻴﻠﺔ ﻧﺰﻭﻟﻪ ﺍﱃ
ﻗﱪﻩ ﺑﻌﺚ ﺍﷲ ﺍﻟﻴﻪ ﺛﻮﺍﺏ ﻫﺬﻩ ﺍﻟﺼﻼﺓ ﰲ ﺃﺣﺴﻦ ﺻﻮﺭﺓ ﺑﻮﺟﻪ ﻃﻠﻖ ﻭﻟﺴﺎﻥ ﺫﻟﻖ ،ﻓﻴﻘﻮﻝ :ﻳﺎ ﺣﺒﻴﱯ ﺃﺑﺸﺮ ﻓﻘﺪ ﳒﻮﺕ ﻣﻦ ﻛﻞﹼ ﺷﺪﺓ ،ﻓﻴﻘﻮﻝ :ﻣ ﻦ ﺃﻧﺖ
ﻓﻤﺎ ﺭﺃﻳﺖ ﺃﺣﺴﻦ ﻭﺟﻬﹰﺎ ﻣﻨﻚ ،ﻭﻻ ﲰﻌﺖ ﻛﻼﻣﹰﺎ ﺃﺣﻠﻰ ﻣﻦ ﻛﻼﻣﻚ ،ﻭﻻ ﴰﺖ ﺭﺍﺋﺤﺔ ﺃﻃﻴﺐ ﻣﻦ ﺭﺍﺋﺤﺘﻚ؟ ﻓﻴﻘﻮﻝ :ﻳﺎ ﺣﺒﻴﱯ ﺃﻧﺎ ﺛﻮﺍﺏ ﺗﻠﻚ ﺍﻟﺼﻼﺓ ﺍﻟﱵ ﺻﻠﹼﻴﺘﻬﺎ ﻟﻴﻠﺔ ﻛﺬﺍ ﰲ ﺑﻠﺪﺓ ﻛﺬﺍ ﰲ ﺷﻬﺮ ﻛﺬﺍ ﰲ ﺳﻨﺔ ﻛﺬﺍ ،ﺟﺌﺖ ﺍﻟﻠﹼﻴﻠﺔ ﻻﻗﻀﻲ ﺣﻘﹼﻚ ،ﻭﺃﻧﺲ ﻭﺣﺪﺗﻚ ،ﻭﺍﺭﻓﻊ ﻋﻨﻚ ﻭﺣﺸﺘﻚ ،ﻓﺎﺫﺍ ﻧﻔﺦ ﰲ
ﺍﻟﺼﻮﺭ ﻇﻠﹼﻠﺖ ﰲ ﻋﺮﺻﺔ ﺍﻟﻘﻴﺎﻣﺔ ﻋﻠﻰ ﺭﺃﺳﻚ ،ﻓﺎﻓﺮﺡ ﻓﺎﻧﻚ ﻟﻦ ﺗﻌﺪﻡ ﺍﳋﲑ ﺃﺑﺪﹰﺍ.
ﺼﻔﹶﺔ ﻫـﺫﻩ ﺍﻝﺼﻼﺓ ﻭ ﺃﻥ ﻳﺼﻮﻡ ﺃﻭﻝ ﲬﻴﺲ ﻣﻦ ﺭﺟﺐ ﰒﹼ ﻳﺼﻠﹼﻲ ﺑﲔ ﺻﻼﰐ ﺍﳌﻐﺮﺏ ﻭﺍﻟﻌﺸﺎﺀ ﺍﺛﻨﱵ ﻋﺸﺮﺓ ﺭﻛﻌﺔ ﻳﻔﺼﻞ ﺑﲔ ﻛﻞﹼ ﺭﻛﻌﺘﲔ ﺑﺘﺴﻠﻴﻤﺔ ﻳﻘﺮﺃ ﰲ ﻛﻞﹼ ﺭﻛﻌﺔ ﻓﺎﲢﺔ
ﺻﻞﱢ ﻋﻠﻰ ﺍﻟﻜﺘﺎﺏ ﻣﺮﺓ ﻭ )ﺍﻧﺎ ﹶﺃﻧ ﺰﻟﹾﻨﺎ ﻩ( ﺛﻼﺙ ﻣﺮﺍﺕ ﻭ )ﹸﻗ ﹾﻞ ﻫ ﻮ ﺍ ُﷲ ﺃ ﺣ ﺪ( ﺍﺛﻨﱵ ﻋﺸﺮﺓ ﻣﺮﺓ ،ﻓﺎﺫﺍ ﻓﺮﻍ ﻣﻦ ﺻﻼﺗﻪ ﻗﺎﻝ ﺳﺒﻌﲔ ﻣﺮﺓ :ﺍﹶﻟﻠﹼـ ﻬﻢ
ﺡ ﺱ ﺭﺏ ﺍﹾﻟﻤﻼﺋ ﹶﻜ ﺔ ﻭﺍﻟﺮﻭ ﹺ ﺡ ﹸﻗﺪﻭ ﺤﻤﺪ ﺍﻟﻨﹺﺒﻲ ﺍ ُﹾﻻﻣﻲ ﻭﻋﻠﻰ ﺁﻟﻪ ،ﰒﹼ ﻳﺴﺠﺪ ﻭﻳﻘﻮﻝ ﰲ ﺳﺠﻮﺩﻩ ﺳﺒﻌﲔ ﻣﺮﺓ :ﺳﺒﻮ ﻣ
ﰒﹼ
ﻳﺴﺄﻝ ﺣﺎﺟﺘﻪ ﻓﺎﻧﻬﺎ ﺗﻘﻀﻰ ﺍﻥ ﺷﺎﺀ ﺍﷲ ،ﻭﺍﻋﻠﻢ ﺍﻳﻀﹰﺎ ﺍﻥﹼ ﻣﻦ ﺍﳌﻨﺪﻭﺏ ﰲ ﺷﻬﺮ ﺭﺟﺐ ﺯﻳﺎﺭﺓ ﺍﻻﻣﺎﻡ ﺍﻟﺮﺿﺎ )ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ( ﻭﳍﺎ ﰲ ﻫﺬﺍ ﺍﻟﺸﻬﺮ ﻣﺰﻳﺔ ﻛﻤﺎ
ﺍﻥﹼ ﻟﻠﻌﻤﺮﺓ ﺍﻳﻀﹰﺎ ﰲ ﻫﺬﺍ ﺍﻟﺸﻬﺮ ﻓﻀﻞ ﻭﺭﻭﻱ ﺍﻧﻬﺎ ﺗﺎﻟﻴﺔ ﺍﳊﺞ ﰲ ﺍﻟﺜﹼﻮﺍﺏ ﻭﺭﻭﻯ ﺍﻥﹼ ﻋﻠﻲ ﺑﻦ ﺍﳊﺴﲔ )ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ( ﻛﺎﻥ ﻗﺪ ﺍﻋﺘﻤﺮ ﰲ ﺭﺟﺐ ﻓﻜﺎﻥ
ﺴ ﹺﻦ ﺍﹾﻟ ﻌ ﹾﻔ ﻮ ﻣ ﻦ ﻋ ﻨ ﺪ ﻙ ﺤ ﺐ ﻣ ﻦ ﻋ ﺒ ﺪ ﻙ ﹶﻓ ﹾﻠﻴ ﻳﺼﻠﹼﻲ ﻋﻨﺪ ﺍﻟﻜﻌﺒﺔ ﻭﻳﺴﺠﺪ ﻟﻴﻠﻪ ﻭﺎﺭﻩ ﻭﻛﺎﻥ ﻳﺴﻤﻊ ﻣﻨﻪ ﻭﻫﻮ ﰲ ﺍﻟﺴﺠﻮﺩ :ﻋ ﹸﻈ ﻢ ﺍﻟﺬﱠﻧ .
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ﺍﻝ ﻘﺴﻡ ﺍﻝﺜﹼﺎﻨﻲ :ﻓﻲ ﺍﻻﻋﻤﺎل ﺍﻝﺨﺎﺼﺔ ﺒﻠﻴﺎﻝﻲ ﺃﻭ ﺃﻴﺎ ﹺﻡ ﺨﺎﺼﺔ ﻤﻥ ﺭﺠﺏ: ﺍﻟﻠﻴﻠﺔ ﺍﻻﹸﻭﱃ :ﻫﻲ ﻟﻴﻠﺔ ﺷﺮﻳﻔﺔ ﻭﻗﺪ ﻭﺭﺩ ﻓﻴﻬﺎ ﺃﻋﻤﺎﻝ: ﺍﻻﻭﻝ :ﺃﻥ ﻳﻘﻮﻝ ﺍﺫﺍ ﺭﺃﻯ ﺍﳍﻼﻝ
ﻋﺰ ﻭ ﺟﻞﱠ
ﷲ ﻚﺍُ :ﺍﹶﻟﻠﹼـ ﻬﻢ ﹶﺍ ﻫﻠﱠ ﻪ ﻋ ﹶﻠﻴﻨﺎ ﺑﹺﺎ َﹾﻻ ﻣ ﹺﻦ ﻭﺍﻻﹾﳝﺎ ﻥ ﻭﺍﻟﺴﻼ ﻣ ﺔ ﻭﺍ ِﹾﻻﺳﻼ ﹺﻡ ﺭﺑﻲ ﻭ ﺭﺑ
ﻭﺭﻭﻱ ﻋﻦ ﺍﻟﻨﱯ )ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺁﻟﻪ ﻭﺳﻠﻢ(ﺍﻧﻪ ﻛﺎﻥ ﺍﺫﺍ ﺭﺃﻯ ﻫﻼﻝ ﺭﺟﺐ ﻗﺎﻝ:
ﻆ ﺍﻟﻠﱢﺴﺎﻥ، ﺍﹶﻟﻠﹼـ ﻬﻢ ﺑﺎ ﹺﺭ ﻙ ﻟﹶﻨﺎ ﰲ ﺭﺟﺐ ﻭ ﺷﻌﺒﺎﻥﹶ ،ﻭﺑﻠﱢﻐﻨﺎ ﺷ ﻬ ﺮ ﺭﻣﻀﺎﻥﹶ ،ﻭﹶﺍﻋﻨﺎ ﻋﻠﹶﻰ ﺍﻟﺼﻴﺎ ﹺﻡ ﻭﺍﹾﻟﻘﻴﺎ ﹺﻡ ﻭ ﺣ ﹾﻔ ﺶ. ﻉ ﻭﺍﹾﻟ ﻌ ﹶﻄ ﺠ ﻌ ﹾﻞ ﺣﻈﱠﻨﺎ ﻣ ﻨ ﻪ ﺍﹾﻟﺠﻮ ﺼﺮﹺ ،ﻭﻻ ﺗ ﻭ ﹶﻏﺾ ﺍﹾﻟﺒ
ﺍﻟﺜﹼﺎﱐ :ﺃﻥ ﻳﻐﺘﺴﻞ ،ﻓﻤﻦ ﺑﻌﺾ ﺍﻟﻌﻠﻤﺎﺀ ﻋﻦ ﺍﻟﻨﱯ )ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺁﻟﻪ ﻭﺳﻠﻢ )ﺍﻧﻪ ﻗﺎﻝ :ﻣﻦ ﺃﺩﺭﻙ ﺷﻬﺮ ﺭﺟﺐ ﻓﺎﻏﺘﺴﻞ ﰲ ﺃﻭﻟﻪ ﻭﺃﻭﺳﻄﻪ ﻭﺁﺧﺮﻩ ﺧﺮﺝ ﻣﻦ ﺫﻧﻮﺑﻪ ﻛﻴﻮﻡ ﻭﻟﺪﺗﻪ ﹸﺍﻣﻪ.
ﺍﻟﺜﹼﺎﻟﺚ :ﺃﻥ ﻳﺰﻭﺭ ﺍﳊﺴﲔ )ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ(. ﺍﻟﺮﺍﺑﻊ :ﺃﻥ ﻳﺼﻠﹼﻲ ﺑﻌﺪ ﺻﻼﺓ ﺍﳌﻐﺮﺏ ﻋﺸﺮﻳﻦ ﺭﻛﻌﺔ ﻳﻘﺮﺃ ﰲ ﻛﻞﹼ ﺭﻛﻌﺔ ﻓﺎﲢﺔ ﺍﻟﻜﺘﺎﺏ ﻭﻗﹸﻞ ﻫﻮ ﺍﷲ ﺍﺣﺪ ﻣﺮﺓ ﻭﻳﺴﻠﻢ ﺑﲔ ﻛﻞﹼ ﺭﻛﻌﺘﲔ ﻟﻴﺤﻔﻆ ﰲ ﺃﻫﻠﻪ
ﻭﻣﺎﻟﻪ ﻭﻭﻟﺪﻩ ،ﻭﳚﺎﺭ ﻣﻦ ﻋﺬﺍﺏ ﺍﻟﻘﱪ ،ﻭﳚﻮﺯ ﻋﻠﻰ ﺍﻟﺼﺮﺍﻁ ﻛﺎﻟﱪﻕ ﺍﳋﺎﻃﻒ ﻣﻦ ﻏﲑ ﺣﺴﺎﺏ.
ﺍﳋﺎﻣﺲ :ﺃﻥ ﻳﺼﻠﹼﻲ ﺭﻛﻌﺘﲔ ﺑﻌﺪ ﺍﻟﻌﺸﺎﺀ ﻳﻘﺮﺃ ﰲ ﺃﻭﻝ ﺭﻛﻌﺔ ﻣﻨﻬﺎ ﻓﺎﲢﺔ ﺍﻟﻜﺘﺎﺏ ﻭﺃﱂ ﻧﺸﺮﺡ ﻣﺮﺓ ،ﻭﻗﻞ ﻫﻮ ﺍﷲ ﺍﺣ ﺪ ﺛﻼﺙ ﻣﺮﺍﺕ ،ﻭﰲ ﺍﻟﺮﻛﻌﺔ ﺍﻟﺜﹼﺎﻧﻴﺔ
ﷲ ﺛﻼﺛﲔ ﻣﺮﺓ ،ﻭﺻﻠﹼﻰ ﻋﻠﻰ ﺍﻟﻨﱯ )ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺁﻟﻪ ﷲ ﺍﺣ ﺪ ﻭﺍﳌﻌﻮﺫﺗﲔ ،ﻓﺎﺫﺍ ﺳﻠﹼﻢ ﻗﺎﻝ :ﻻ ﺍﻟـ ﻪ ﺇﻻﱠ ﺍ ُ ﻓﺎﲢﺔ ﺍﻟﻜﺘﺎﺏ ﻭﺃﱂ ﻧﺸﺮﺡ ﻭ ﹸﻗ ﹾﻞ ﻫ ﻮ ﺍ ُ ﻭﺳﻠﻢ( ﺛﻼﺛﲔ ﻣﺮﺓ ﻟﻴﻐﻔﺮ ﺍﷲ ﻟﻪ ﺫﻧﻮﺑﻪ ﻭﳜﺮﺝ ﻣﻨﻬﺎ ﻛﻴﻮﻡ ﻭﻟﺪﺗﻪ ﹸﺍﻣﻪ.
ﺍﻟﺴﺎﺩﺱ :ﺃﻥ ﻳﺼﻠﹼﻲ ﺛﻼﺛﲔ ﺭﻛﻌﺔ ﻳﻘﺮﺃ ﰲ ﻛﻞﹼ ﺭﻛﻌﺔ ﻓﺎﲢﺔ ﺍﻟﻜﺘﺎﺏ ﻭ ﹸﻗ ﹾﻞ ﻳﺎ ﺃﻳﻬﺎ ﺍﻟﻜﺎ ﻓﺮﻭ ﹶﻥ ﻣﺮﺓ ،ﻭﺳﻮﺭﺓ ﺍﻟﺘﻮﺣﻴﺪ ﺛﻼﺙ ﻣﺮﺍﺕ. ﺍﻟﺴﺎﺑﻊ :ﺃﻥ ﻳﺄﰐ ﲟﺎ ﺫﻛﺮﻩ ﺍﻟﺸﻴﺦ ﰲ ﺍﳌﺼﺒﺎﺡ ﺣﻴﺚ ﻗﺎﻝ :ﺍﻟﻌﻤﻞ ﰲ ﺃﻭﻝ ﻟﻴﻠﺔ ﻣﻦ ﺭﺟﺐ :ﺭﻭﻯ ﺍﺑﻮ ﺍﻟﺒﺨﺘﺮﻱ ﻭﻫﺐ ﺑﻦ ﻭﻫﺐ ﻋﻦ ﺍﻟﺼﺎﺩﻕ )ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ( :ﻋﻦ ﺃﺑﻴﻪ ،ﻋﻦ ﺟﺪﻩ ،ﻋﻦ ﻋﻠﻲ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ( ﻗﺎﻝ :ﻛﺎﻥ ﻳﻌﺠﺒﻪ ﺃﻥ ﻳﻔﺮﻍ ﻧﻔﺴﻪ ﺃﺭﺑﻊ ﻟﻴﺎﻝ ﰲ ﺍﻟﺴﻨﺔ ،ﻭﻫﻲ ﺃﻭﻝ ﻟﻴﻠﺔ ﻣﻦ ﺭﺟﺐ ،ﻭﻟﻴﻠﺔ ﺍﻟﻨﺼﻒ ﻣﻦ ﺷﻌﺒﺎﻥ ،ﻭﻟﻴﻠﺔ ﺍﻟﻔﻄﺮ ،ﻭﻟﻴﻠﺔ ﺍﻟﻨﺤﺮ.
ﻭﺭﻭﻯ ﻋﻦ ﺃﰊ ﺟﻌﻔﺮ ﺍﻟﺜﹼﺎﱐ )ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ( ﺍﻧﻪ ﻗﺎﻝ :ﻳﺴﺘﺤﺐ ﺃﻥ ﻳﺪﻋﻮ ﺬﺍ ﺍﻟﺪﻋﺎﺀ ﺃﻭﻝ ﻟﻴﻠﺔ ﻣﻦ ﺭﺟﺐ ﺑﻌﺪ ﺍﻟﻌﺸﺎﺀ ﺍﻻﺧﺮﺓ:
ﻚ ﻣﺎ ﺗﺸﺎ ُﺀ ﻣ ﻦ ﹶﺃﻣﺮ ﻳﻜﹸﻮﻥﹸ ،ﺍﹶﻟﻠﹼـ ﻬﻢ ﻚ ﻋﻠﻰ ﹸﻛﻞﱢ ﺷﻴﻲﺀ ﻣ ﹾﻘﺘ ﺪﺭ ،ﻭﹶﺍﻧ ﻚ ﻣ ﻠﻚ ،ﻭﹶﺍﻧ ﻚ ﹺﺑﹶﺎﻧ ﺍﹶﻟﻠﹼـ ﻬﻢ ﺍﻧﻲ ﺍﹶﺳﹶﺎﹸﻟ
ﻚ ﺤﻤ ﺪ ﻳﺎ ﺭﺳﻮ ﹶﻝ ﺍﷲِ ،ﺍﻧﻲ ﹶﺍﺗﻮﺟ ﻪ ﹺﺑ ﷲ ﻋ ﹶﻠ ﻴ ﻪ ﻭﺁﻟﻪ ،ﻳﺎ ﻣ ﺻﻠﱠﻰ ﺍ ُ ﺤﻤﺪ ﻧﹺﺒﻲ ﺍﻟﺮ ﺣ ﻤ ﺔ ﻚ ﻣ ﻚ ﹺﺑﻨﹺﺒﻴ ﺍﻧﻲ ﹶﺍﺗﻮﺟ ﻪ ﺍﹶﻟ ﻴ
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ﷲ ﻋ ﹶﻠ ﻴ ﻪ ﺻﻠﱠﻰ ﺍ ُ ﺤﻤﺪ ﻭﺍ َﹾﻻﺋﻤ ﺔ ﻣ ﻦ ﹶﺍ ﻫ ﹺﻞ ﺑ ﻴﺘ ﻪ ﻚ ﻣ ﻚ ﹶﻃ ﻠﺒﱵ ،ﺍﹶﻟﻠﹼـ ﻬﻢ ﹺﺑﻨﹺﺒﻴ ﺢ ﱄ ﹺﺑ ﺠ ﻚ ﻭ ﺭﺑﻲ ﻟﻴﻨ ﹺ ﷲ ﺭﺑ ﺍﻟﹶﻰ ﺍ ِ ﺢ ﹶﻃ ﻠﺒﱵ . ﺠ ﻭ ﻋ ﹶﻠ ﻴ ﹺﻬ ﻢ ﹶﺍﻧ ﹺ
ﰒﹼ ﺗﺴﺄﻝ ﺣﺎﺟﺘﻚ.
ﻭﺭﻭﻯ ﻋﻠﻲ ﺑﻦ ﺣﺪﻳﺪ ﻗﺎﻝ :ﻛﺎﻥ ﻣﻮﺳﻰ ﺑﻦ ﺟﻌﻔﺮ )ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ( ﻳﻘﻮﻝ ﻭﻫﻮ ﺳﺎﺟﺪ ﺑﻌﺪ ﻓﺮﺍﻏﻪ ﻣﻦ ﺻﻼﺓ ﺍﻟﻠﹼﻴﻞ:
ﺻ ﻨ ﻊ ﱄ ﻭﻻ ﻟ ﻐﻴﺮﻱ ﰲ ﺍﺣﺴﺎﻥ ﹺﺇﻻﹼ ﹺﺑﻚ ،ﻳﺎﻛﺎﺋﻦ ﺼ ﻴﺘﻚ ،ﻻ ﺤﺠ ﹸﺔ ﺃ ﹾﻥ ﻋ ﻚ ﺍﹾﻟ ﺤ ﻤ ﺪ ﹸﺓ ﺃ ﹾﻥ ﹶﺍ ﹶﻃ ﻌﺘﻚ ،ﻭﹶﻟ ﻚ ﺍﹾﻟَﻤ ﹶﻟ ﻚ ﻚ ﻋﻠﻰ ﹸﻛﻞﱢ ﺷﻴﻲﺀ ﻗﹶﺪﻳﺮ ،ﺍﹶﻟﻠﹼـ ﻬﻢ ﺍﻧﻲ ﹶﺍﻋﻮ ﹸﺫ ﹺﺑ )ﻛﺎﺋﻨﹰﺎ( ﹶﻗ ﺒ ﹶﻞ ﹸﻛﻞﱢ ﺷﻴﻲﺀ ،ﻭﻳﺎ ﻣ ﹶﻜﻮ ﹶﻥ ﹸﻛﻞﱢ ﺷﻴﻲﺀ ،ﺍﻧ ﺼﻠﱢ ﻲ ﻚ ﹶﺍ ﹾﻥ ﺗ ﻣ ﻦ ﺍﹾﻟﻌﺪﻳ ﹶﻠ ﺔ ﻋ ﻨ ﺪ ﺍﹾﻟ ﻤ ﻮﺕ ،ﻭ ﻣ ﻦ ﺷﺮ ﺍﹾﻟ ﻤ ﺮ ﹺﺟ ﹺﻊ ﻓﻲ ﺍﹾﻟ ﹸﻘﺒﻮﺭﹺ ،ﻭ ﻣ ﻦ ﺍﻟﻨﺪﺍ ﻣ ﺔ ﻳ ﻮ ﻡ ﺍ ﹾﻻ ﹺﺯ ﹶﻓﺔ ،ﹶﻓﹶﺎ ﺳﹶﺎﹸﻟ ﺤﻤﺪ ﻭﺁ ﹺﻝ ﻣ ﻋﻠﻰ ﻣ ﺸ ﹰﺔ ﻧ ﻘﻴ ﹰﺔ ﻭﻣﻴﺘﱵ ﻣﻴﺘ ﹰﺔ ﺳ ﹺﻮﻳﺔﹰ ،ﻭ ﻣ ﻨ ﹶﻘﻠﹶﱯ ﻣ ﻨ ﹶﻘﻠﹶﺒﹰﺎ ﻛﹶﺮﳝﺎﹰ ،ﹶﻏ ﻴ ﺮ ﺠ ﻌ ﹶﻞ ﻋﻴﺸﻲ ﻋ ﻴ ﺤﻤﺪ ،ﻭﹶﺍ ﹾﻥ ﺗ
ﺤ ﹾﻜ ﻤ ﺔ ﻭﺍﹸﻭﻟﻰ ﺍﻟﻨ ﻌ ﻤ ﺔ ﻭﻣﻌﺎ ﺩ ﻥ ﺤﻤﺪ ﻭﺁﻟ ﻪ ﺍ َﹾﻻﺋﻤﺔﹶ ،ﻳﻨﺎﺑﻴ ﹺﻊ ﺍﹾﻟ ﺻﻞﱢ ﻋﻠﻰ ﻣ ﻣﺨﺰ ﻭﻻ ﻓﺎﺿﺢ ،ﺍﹶﻟﻠﹼـ ﻬﻢ
ﺐ ﺠ ﻌ ﹾﻞ ﻋﻮﺍ ﻗ ﺼﻤﲏ ﹺﺑ ﹺﻬ ﻢ ﻣ ﻦ ﹸﻛﻞﱢ ﺳﻮﺀ ،ﻭﻻ ﺗﺄ ﺧﺬﹾﱐ ﻋﻠﻰ ﻏﺮﺓ ،ﻭﻻ ﻋﻠﻰ ﹶﻏ ﹾﻔﻠﹶﺔ ،ﻭﻻ ﺗ ﺼ ﻤﺔ ،ﻭﺍﹾﻋ ﺍﹾﻟ ﻌ
ﻀﺮﻙ، ﲔ ﺍﹶﻟﻠﹼـ ﻬﻢ ﺍ ﹾﻏ ﻔ ﺮ ﱄ ﻣﺎ ﻻ ﻳ ﻚ ﻟﻠﻈﹼﺎﻟﻤﲔ ،ﻭﹶﺍﻧﺎ ﻣ ﻦ ﺍﻟﻈﹼﺎﻟﻤ ﺽ ﻋﻨﻲ ﹶﻓﺎﻥﱠ ﻣ ﻐ ﻔ ﺮﺗ ﹶﺍﻋﻤﺎﱄ ﺣﺴﺮﺓﹰ ،ﻭﺍ ﺭ
ﻚ ﺍﻟﹾﻮﺳﻴ ﻊ ﺭ ﺣ ﻤﺘﻪ ،ﺍﻟﹾﺒﺪﻳ ﻊ ﺣ ﹾﻜ ﻤﺘﻪ ،ﻭﹶﺍ ﻋﻄﲏ ﺍﻟﺴ ﻌ ﹶﺔ ﻭﺍﻟﺪ ﻋﺔﹶ ،ﻭﺍ َﹾﻻ ﻣ ﻦ ﺼﻚ ،ﹶﻓﺎﻧ ﻭﹶﺍ ﻋﻄﲏ ﻣﺎ ﻻ ﻳ ﻨ ﹸﻘ
ﻚ ﻭﻋﻠﻰ ﻕ ﻋ ﹶﻠ ﻴ ﻉ ﻭﺍﹾﻟ ﹸﻘﻨﻮﻉ ،ﻭﺍﻟﺸ ﹾﻜ ﺮ ﻭﺍﹾﻟﻤﻌﺎﻓﺎﺓﹶ ،ﻭﺍﻟﺘﻘﹾﻮﻯ ﻭﺍﻟﺼ ﺒ ﺮ ،ﻭﺍﻟﺼ ﺪ ﻭﺍﻟﺼﺤﺔﹶ ،ﻭﺍﹾﻟﺒﺨﻮ
ﻚ، ﹶﺍ ﻭﻟﻴﺎﺋ
ﺕ ﺖ ﻭﹶﺍ ﺣﺒﲏ ،ﻭ ﻭﹶﻟ ﺪ ﻚ ﻭ ﻣ ﻦ ﹶﺍ ﺣﺒ ﺒ ﻚ ﻳﺎ ﺭﺏ ﹶﺍﻫﻠﻲ ﻭ ﻭﻟﹶﺪﻱ ﻭﺍﺧﻮﺍﱐ ﻓﻴ ﺴ ﺮ ﻭﺍﻟﺸ ﹾﻜﺮ ،ﻭﹶﺍ ﻋ ﻤ ﻢ ﺑﹺﺬﻟ ﻭﺍﹾﻟﻴ ﲔ. ﲔ ﻳﺎ ﺭﺏ ﺍﻟﹾﻌﺎﻟﹶﻤ ﲔ ﻭﺍﹾﻟ ﻤ ﺆﻣﻨ ﺴﻠﻤ ﻭ ﻭﹶﻟﺪﱐ ﻣ ﻦ ﺍﹾﻟ ﻤ ﻗﺎﻝ ﺍﺑﻦ ﺃﺷﻴﻢ :ﻫﺬﺍ ﺍﻟﺪﻋﺎﺀ ﻳﻌﻘﺐ ﺍﻟﺜﹼﻤﺎﱐ ﺭﻛﻌﺎﺕ ﺻﻼﺓ ﺍﻟﻠﹼﻴﻞ ﻗﺒﻞ ﺻﻼﺓ ﺍﻟﻮﺗﺮ ،ﰒﹼ ﺗﺼﻠﻲ ﺍﻟﺜﻼﺙ ﺭﻛﻌﺎﺕ ﺻﻼﺓ ﺍﻟﻮﺗﺮ ﻓﺎﺫﺍ ﺳﻠﹼﻤﺖ ﻗﻠﺖ ﻭﺃﻧﺖ
ﺟﺎﻟﺲ:
ﻚ ﻚ ﺛ ﹶﻘ ﹲﺔ ﻣﻨﻲ ﹺﺑ ﹶﻜ ﺮ ﻣ ﺻ ﻲ ﻓﹶﺬﻟ ﺖ ﺍﹾﻟﻤﻌﺎ ﻑ ﺁ ﻣﻨﻪ ،ﺭﺏ ﺍ ﻥ ﺍ ﺭﺗ ﹶﻜ ﺒ ﷲ ﺍﻟﱠﺬﻱ ﻻ ﺗ ﻨ ﹶﻔ ﺪ ﺧﺰﺍﺋﻨﻪ ،ﻭﻻ ﻳﺨﺎ ﺤ ﻤ ﺪ ِ ﹶﺍﹾﻟ ﻚ ﻭ ﻣ ﻨ ﻪ ﻗﹶﺮﻳﺐ، ﺐ ﻟﺪﺍﻋﻴ ﻚ ﻣﺠﻴ ﻚ ﺗ ﹾﻘﺒ ﹸﻞ ﺍﻟﺘ ﻮﺑ ﹶﺔ ﻋ ﻦ ﻋﺒﺎ ﺩﻙ ،ﻭﺗ ﻌﻔﹸﻮ ﻋ ﻦ ﺳﻴﺌﺎﺗ ﹺﻬﻢ ،ﻭﺗ ﻐ ﻔ ﺮ ﺍﻟﺰﹶﻟﻞﹶ ،ﻭﺍﻧ ﺍﻧ
ﲑ ﺣﻈﹼﻲ ﻣ ﻦ ﺍﹾﻟﻌﻄﺎﻳﺎ ،ﻳﺎ ﺧﺎﻟ ﻖ ﺍﹾﻟﺒﺮﺍﻳﺎ ،ﻳﺎ ﻣ ﻨﻘﺬﻱ ﻣ ﻦ ﻚ ﰲ ﺗﻮﻓ ﹺ ﺐ ﺍﹶﻟ ﻴ ﻚ ﻣ ﻦ ﺍﹾﻟﺨﻄﺎﻳﺎ ،ﻭﺭﺍ ﻏ ﺐ ﺍﹶﻟ ﻴ ﻭﹶﺍﻧﺎ ﺗﺎﺋ
ﷲ ﺖﺍُ ﺐ ﺍ ﹾﻻﻣﻮﺭﹺ ،ﹶﻓﹶﺎﻧ ﺤﺬﹸﻭﺭ ،ﻭﻓﱢ ﺮ ﻋ ﹶﻠﻲ ﺍﻟﺴﺮﻭﺭ ،ﻭﺍ ﹾﻛﻔﲏ ﺷﺮ ﻋﻮﺍ ﻗ ﹺ ﹸﻛﻞﱢ ﺷﺪﻳﺪﺓ ،ﻳﺎ ﻣﺠﲑﻱ ﻣ ﻦ ﹸﻛﻞﱢ ﻣ ﺸﻜﹸﻮ ﺭ ﻭﻟ ﹸﻜﻞﱢ ﺧﻴﺮ ﻣ ﹾﺬﺧﻮ ﺭ. ﻚ ﻣ ﺰﻳﻞ ﻋﻄﺎﺋ ﻭﺟ ِ ﻚ ﻋﻠﻰ ﻧﻌﻤﺎﺋ
ﻭﺍﻋﻠﻢ ﺍﻥﹼ ﻟﻜﻞﹼ ﻟﻴﻠﺔ ﻣﻦ ﻟﻴﺎﱄ ﻫﺬﺍ ﺍﻟﺸﻬﺮ ﺍﻟﺸﺮﻳﻒ ﺻﻼﺓ ﺧﺎﺻﺔ ﺫﻛﺮﻫﺎ ﻋﻠﻤﺎﺅﻧﺎ ﻭﻻ ﻳﺴﻤﺢ ﻟﻨﺎ ﺍﳌﻘﺎﻡ ﻧﻘﻠﻬﺎ.
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ﺍﻝﻴﻭﻡ ﺍﻻﻭل ﻤﻥ ﺭﺠﺏ ﻭﻫﻮ ﻳﻮﻡ ﺷﺮﻳﻒ ﻭﻓﻴﻪ ﺃﻋﻤﺎﻝ: ﺍﻻﻭﻝ :ﺍﻟﺼﻴﺎﻡ ﻭﻗﺪ ﺭﻭﻱ ﺍﻥﹼ ﻧﻮﺣﹰﺎ )ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ(ﻛﺎﻥ ﻗﺪ ﺭﻛﺐ ﺳﻔﻴﻨﺘﻪ ﰲ ﻫﺬﺍ ﺍﻟﻴﻮﻡ ﻓﺄﻣﺮ ﻣ ﻦ ﻣﻌ ﻪ ﺃﻥ ﻳﺼﻮﻣﻮﻩ ﻭﻣﻦ ﺻﺎﻡ ﻫﺬﺍ ﺍﻟﻴﻮﻡ ﺗﺒﺎﻋﺪﺕ ﻋﻨﻪ
ﺍﻟﻨﺎﺭ ﻣﺴﲑ ﺳﻨﺔ. ﺍﻟﺜﹼﺎﱐ :ﺍﻟﻐﺴﻞ.
ﺍﻟﺜﹼﺎﻟﺚ :ﺯﻳﺎﺭﺓ ﺍﳊﹸﺴﲔ )ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ( .ﺭﻭﻯ ﺍﻟﺸﻴﺦ ﻋﻦ ﺑﺸﲑ ﺍﻟﺪﻫﺎﻥ ﻋﻦ ﺍﻟﺼﺎﺩﻕ )ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ( ﻗﺎﻝ :ﻣﻦ ﺯﺍﺭ ﺍﳊﺴﲔ ﺑﻦ ﻋﻠﻲ )ﻋﻠﻴﻬﻤﺎ ﺍﻟﺴﻼﻡ( ﺃﻭﻝ ﻳﻮﻡ ﻣﻦ ﺭﺟﺐ ﻏﻔﺮ ﺍﷲ ﻟﻪ ﺍﻟﺒﺘﺔ.
ﺍﻟﺮﺍﺑﻊ :ﺃﻥ ﻳﺪﻋﻮ ﺑﺎﻟﺪﻋﺎﺀ ﺍﻟﻄﹼﻮﻳﻞ ﺍﳌﺮﻭﻱ ﰲ ﻛﺘﺎﺏ ﺍﻻﻗﺒﺎﻝ. ﺍﳋﺎﻣﺲ :ﺃﻥ ﻳﺒﺘﺪﻱﺀ ﺻﻼﺓ ﺳﻠﻤﺎﻥ )ﺭﺿﻲ ﺍﷲ ﻋﻨﻪ( ،ﻭﻫﻲ ﺛﻼﺛﻮﻥ ﺭﻛﻌﺔ ﻳﺼﻠﹼﻲ ﻣﻨﻬﺎ ﰲ ﻫﺬﺍ ﺍﻟﻴﻮﻡ ﻋﺸﺮ ﺭﻛﻌﺎﺕ ،ﻳﺴﻠﹼﻢ ﺑﻌﺪ ﻛﻞﹼ ﺭﻛﻌﺘﲔ ،ﻭﻳﻘﺮﺃ ﷲ ﹶﺍ ﺣ ﺪ ﺛﻼﺙ ﻣﺮﺍﺕ ،ﻭﻗﹸﻞ ﻳﺎ ﺃﻳﻬﺎ ﺍﻟﻜﺎ ﻓﺮﻭ ﹶﻥ ﺛﻼﺙ ﻣﺮﺍﺕ ،ﻓﺎﺫﺍ ﺳﻠﹼﻢ ﺭﻓﻊ ﻳﺪﻳﻪ ﻭﻗﺎﻝ: ﰲ ﻛﻞﹼ ﺭﻛﻌﺔ ﻓﺎﲢﺔ ﺍﻟﻜﺘﺎﺏ ﻣﺮﺓ ،ﻭﻗﹸﻞ ﻫ ﻮ ﺍ ُ
ﺕ ﹺﺑﻴ ﺪ ﻩ ﺤ ﻤ ﺪ ﻳﺤﻴﻲ ﻭﻳﻤﻴﺖ ،ﻭ ﻫ ﻮ ﺣﻲ ﻻ ﻳﻤﻮ ﻚ ﻭﹶﻟ ﻪ ﺍﹾﻟ ﻚ ﹶﻟﻪ ،ﹶﻟ ﻪ ﺍﹾﻟ ﻤ ﹾﻠ ﷲ ﻭ ﺣ ﺪ ﻩ ﻻ ﺷﺮﻳ ﻻ ﺍﻟـ ﻪ ﺇﻻﱠ ﺍ ُ
ﺨ ﻴ ﺮ ﻭ ﻫ ﻮ ﻋﻠﻰ ﹸﻛﻞﱢ ﺷﻴﻲﺀ ﺍﹾﻟ ﻚ ﺠﺪ ﻣ ﻨ ﻳ ﻨ ﹶﻔ ﻊ ﺫﹶﺍ ﺍﹾﻟ
ﺮ ،ﰒﹼ ﻳﻘﻮﻝ : ﻗﹶﺪﻳ
ﺍﹶﻟﻠﹼـ ﻬﻢ ﻻ ﻣﺎﹺﻧ ﻊ ﻟﻤﺎ ﹶﺍ ﻋ ﹶﻄ ﻴﺖ ،ﻭﻻ ﻣ ﻌ ﻄ ﻲ ﻟﻤﺎ ﻣﻨ ﻌﺖ ،ﻭﻻ
ﺍﹾﻟ ﺠﺪ ،ﰒﹼ ﳝﺴﺢ ﻤﺎ ﻭﺟﻬﻪ ﻭﻳﺼﻠﹼﻲ ﻋﺸﺮﹰﺍ ﺬﻩ ﺍﻟﺼﻔﺔ ﰲ ﻳﻮﻡ ﺍﻟﻨﺼﻒ ﻣﻦ ﺭﺟﺐ
ﻭﻟﻜﻦ ﻳﻘﻮﻝ ﺑﻌﺪ( ﻋﻠﻰ ﹸﻛﻞﱢ
ﷲ ﺤﻤﺪ ﻭﺁﻟ ﻪ ﺍﻟﻄﹼﺎﻫﺮﻳ ﻦ ﻭﻻ ﺣ ﻮ ﹶﻝ ﻭﻻ ﹸﻗﻮ ﹶﺓ ﹺﺇﻻﹼ ﺑﹺﺎ ِ ﷲ ﻋﻠﻰ ﻣ ﺻﻠﱠﻰ ﺍ ُ ﺷﻴﻲﺀ ﻗﹶﺪﻳ ﺮ( ﻭ
ﻢ ،ﰒﹼ ﳝﺴﺢ ﺍﻻ ﻋ ﻠﻲْ ﹾﻟﻌﻈﻴ ﹺ
ﻭﺟﻬﻪ ﺑﻴﺪﻳﻪ ،ﻭﻳﺴﺄﻝ ﺣﺎﺟﺘﻪ ﻭﻫﺬﻩ ﺻﻼﺓ ﺫﺍﺕ ﻓﻮﺍﺋﺪ ﲨﺔ ﻻ ﻳﻨﺒﻐﻲ ﺍﻟﺘﻐﺎﺿﻰ ﻋﻨﻬﺎ ،ﻭﻟﺴﻠﻤﺎﻥ )ﺭﲪﻪ ﺍﷲ )ﺃﻳﻀﹰﺎ ﺻﻼﺓ ﺍﹸﺧﺮﻯ ﰲ ﻫﺬﺍ ﺍﻟﻴﻮﻡ ﻭﻫﻲ
ﻋﺸﺮ ﺭﻛﻌﺎﺕ ﻳﻘﺮﺃ ﰲ ﻛﻞﹼ ﺭﻛﻌﺔ ﺍﻟﻔﺎﲢﺔ ﻣﺮﺓ ﻭﺍﻟﺘﻮﺣﻴﺪ ﺛﻼﺙ ﻣﺮﺍﺕ ﻭﻫﻲ ﺻﻼﺓ ﺫﺍﺕ ﻓﻀﻞ ﻋﻈﻴﻢ ،ﻓﺎﻧﻬﺎ ﺗﻮﺟﺐ ﻏﻔﺮﺍﻥ ﺍﻟﺬﹼﻧﻮﺏ ،ﻭﺍﻟﻮﻗﺎﻳﺔ ﻣﻦ ﻓﺘﻨﺔ ﺍﻟﻘﱪ ﻭﻣﻦ ﻋﺬﺍﺏ ﻳﻮﻡ ﺍﻟﻘﻴﺎﻣﺔ ،ﻭﻳﺼﺮﻑ ﻋﻦ ﻣﻦ ﺻﻠﹼﺎﻫﺎ ﺍﳉﺬﺍﻡ ﻭﺍﻟﱪﺹ ﻭﺫﺍﺕ ﺍﳉﻨﺐ.
ﻭﺭﻭﻯ ﺍﻟﺴﻴﺪ ﰲ ﺍﻻﻗﺒﺎﻝ ﺻﻼﺓ ﺍﹸﺧﺮﻯ ﳍﺬﺍ ﺍﻟﻴﻮﻡ ﺍﻳﻀﹰﺎ ﻓﺮﺍﺟﻌﻪ ﺇﻥ ﺷﺌﺖ ،ﻭﰲ ﻣﺜﻞ ﻫﺬﺍ ﺍﻟﻴﻮﻡ ﻣﻦ ﺳﻨﺔ ﺳﺒﻊ ﻭﲬﺴﲔ ﻛﺎﻥ ﻋﻠﻰ ﺑﻌﺾ ﺍﻻﻗﻮﺍﻝ ﻭﻻﺩﺓ ﺍﻻﻣﺎﻡ ﺍﻟﺒﺎﻗﺮ )ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ( ،ﻭﺍﻣﺎ ﳐﺘﺎﺭﻱ ﻓﻴﻬﺎ ﻓﻬﻮ ﺍﻟﻴﻮﻡ ﺍﻟﺜﹼﺎﻟﺚ ﻣﻦ ﺷﻬﺮ ﺻﻔﺮ.
ﻭﰲ ﺍﻟﻴﻮﻡ ﺍﻟﺜﺎﻟﺚ ﻣﻦ ﻫﺬﺍ ﺍﻟﺸﻬﺮ ﻋﻠﻰ ﺑﻌﺾ ﺍﻟﺮﻭﺍﻳﺎﺕ ﻛﺎﻧﺖ ﻭﻻﺩﺓ ﺍﻻﻣﺎﻡ ﻋﻠﻲ ﺍﻟﻨﻘﻲ )ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ( ﻭﻛﺎﻥ ﻭﻓﺎﺗﻪ ﰲ ﺍﻟﺜﹼﺎﻟﺚ ﻣﻦ ﻫﺬﺍ ﺍﻟﺸﻬﺮ ﺳﻨﺔ ﻣﺎﺋﺘﲔ ﻭﺃﺭﺑﻊ ﻭﲬﺴﲔ ﰲ ﺳﺮ ﻣﻦ ﺭﺃﻯ.
ﺍﻟﻴﻮﻡ ﺍﻟﻌﺎﺷﺮ :ﻛﺎﻥ ﻓﻴﻪ ﻋﻠﻰ ﻗﻮﻝ ﺍﺑﻦ ﻋﻴﺎﺵ ﻭﻻﺩﺓ ﺍﻻﻣﺎﻡ ﳏﻤﺪ ﺍﻟﺘﻘﻲ )ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ(.
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ﺍﻋﻠﻢ ﺍﻧﻪ ﻳﺴﺘﺤﺐ ﺃﻥ ﻳﺼﻠﹼﻲ ﰲ ﻛﻞﹼ ﻟﻴﻠﺔ ﻣﻦ ﺍﻟﻠﹼﻴﺎﱄ ﺍﻟﺒﻴﺾ ﻣﻦ ﻫﺬﻩ ﺍﻻﺷﻬﺮ ﺍﻟﺜﹼﻼﺛﺔ ﺭﺟﺐ ﻭﺷﻌﺒﺎﻥ ﻭﺭﻣﻀﺎﻥ ﺍﻟﻠﹼﻴﻠﺔ ﺍﻟﺜﺎﻟﺜﺔ ﻋﺸﺮﺓ ﻣﻨﻬﺎ ﺭﻛﻌﺘﲔ ،ﻳﻘﺮﺀ
ﰲ ﻛﻞﹼ ﺭﻛﻌﺔ ﻓﺎﲢﺔ ﺍﻟﻜﺘﺎﺏ ﻣﺮﺓ ،ﻭﺳﻮﺭﺓ ﻳﺲ ﻭﺗﺒﺎﺭﻙ ﺍﳌﻠﻚ ﻭﺍﻟﺘﻮﺣﻴﺪ ،ﻭﻳﺼﻠﹼﻲ ﻣﺜﻠﻬﺎ ﺃﺭﺑﻊ ﺭﻛﻌﺎﺕ ﺑﺴﻼﻣﲔ ﰲ ﺍﻟﻠﻴﻠﺔ ﺍﻟﺮﺍﺑﻌﺔ ﻋﺸﺮﺓ ،ﻭﻳﺄﰐ ﺳﺖ
ﺭﻛﻌﺎﺕ ﻣﺜﻠﻬﺎ ﻳﺴﻠﹼﻢ ﺑﲔ ﻛﻞﹼ ﺭﻛﻌﺘﲔ ﻣﻨﻬﺎ ﰲ ﺍﻟﻠﻴﻠﺔ ﺍﳋﺎﻣﺴﺔ ﻋﺸﺮﺓ ،ﻓﻌﻦ ﺍﻟﺼﺎﺩﻕ )ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ( ﺍﻧﻪ ﻣﻦ ﻓﻌﻞ ﺫﻟﻚ ﺣﺎﺯ ﻓﻀﻞ ﻫـﺬﻩ ﺍﻻﺷﻬﺮ ﺍﻟﺜﹼﻼﺛﺔ ،ﻭﻏﻔﺮ ﻟﻪ ﻛﻞﹼ ﺫﻧﺐ ﺳﻮﻯ ﺷﺮﻙ.
ﺍﻝﻴﻭ ﻡ ﺍﻝﺜﹼﺎﻝﺙ ﻋﺸﺭ ﻫﻮ ﺃﻭﻝ ﺍﻻﻳﺎﻡ ﺍﻟﺒﻴﺾ ،ﻭﻗﺪ ﻭﺭﺩ ﻟﻠﺼﻴﺎﻡ ﰲ ﻫﺬﺍ ﺍﻟﻴﻮﻡ ﻭﺍﻟﻴﻮﻣﲔ ﺑﻌﺪﻩ ﺃﺟﺮ ﺟﺰﻳﻞ ،ﻭﻣﻦ ﺃﺭﺍﺩ ﺃﻥ ﻳﺪﻋﻮ ﺑﺪﻋﺎﺀ ﺃﻡ ﺩﺍﻭﺩ ﻓﻠﻴﺒﺪﺃ ﺑﺼﻴﺎﻡ ﻫﺬﺍ ﺍﻟﻴﻮﻡ، ﻭﻛﺎﻥ ﰲ ﻫﺬﺍ ﺍﻟﻴﻮﻡ ﻋﻠﻰ ﺍﳌﺸﻬﻮﺭ ﻭﻻﺩﺓ ﺃﻣﲑ ﺍﳌﺆﻣﻨﲔ ﺻﻠﻮﺍﺕ ﺍﷲ ﻭﺳﻼﻣﻪ ﻋﻠﻴﻪ ﰲ ﺍﻟﻜﻌﺒﺔ ﺑﻌﺪ ﺛﻼﺛﲔ ﺳﻨﺔ ﻣﻦ ﻋﺎﻡ ﺍﻟﻔﻴﻞ.
ﻝﹶﻴﻠﺔ ﺍﻝﻨﹼﺼﻑ ﻤﻥ ﺭﺠﺏ ﻭﻫﻲ ﻟﻴﻠﺔ ﺷﺮﻳﻔﺔ ﻭﺭﺩﺕ ﻓﻴﻬﺎ ﺃﻋﻤﺎﻝ: ﺍﻻﻭﻝ :ﺍﻟﻐﺴﻞ. ﺍﻟﺜﹼﺎﱐ :ﺍﺣﻴﺎﺅﻫﺎ ﺑﺎﻟﻌﺒـﺎﺩﺓ ﻛﻤﺎ ﻗﺎﻝ ﺍﻟﻌﻼﹼﻣﺔ ﺍﻠﺴﻲ. ﺍﻟﺜﹼﺎﻟﺚ :ﺯﻳـﺎﺭﺓ ﺍﳊﺴﲔ )ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ(. ﺍﻟﺮﺍﺑﻊ :ﺍﻟﺼﻼﺓ ﺳﺖ ﺭﻛﻌﺎﺕ ﺍﻟﺘﻲ ﻗﺪ ﻣﺮﺕ ﻋﻨﺪ ﺫﻛﺮ ﺍﻟﻠﻴﻠﺔ ﺍﻟﺜﹼﺎﻟﺜﺔ ﻋﺸﺮﺓ. ﺍﳋﺎﻣﺲ :ﺍﻟﺼﻼﺓ ﺛﻼﺛﻮﻥ ﺭﻛﻌﺔ ،ﻳﻘﺮﺃ ﰲ ﻛﻞﹼ ﺭﻛﻌﺔ ﺍﻟﻔﺎﲢﺔ ﻣﺮﺓ ،ﻭﺍﻟﺘﻮﺣﻴﺪ ﻋﺸﺮ ﻣﺮﺍﺕ ،ﻭﻗﺪ ﺭﻭﻯ ﺍﻟﺴﻴﺪ ﻫﺬﻩ ﺍﻟﺼﻼﺓ ﻋﻦ ﺍﻟﻨﱯ )ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ
ﻼ ﻛﺜﲑﹰﺍ. ﻭﺁﻟﻪ ﻭﺳﻠﻢ(ﻭﺭﻭﻯ ﳍـﺎ ﻓﻀ ﹰ
ﺍﻟﺴﺎﺩﺱ :ﺍﻟﺼﻼﺓ ﺍﺛﻨﺘﺎ ﻋﺸﺮﺓ ﺭﻛﻌﺔ ،ﺗﺴﻠﻢ ﺑﲔ ﻛﻞﹼ ﺭﻛﻌﺘﲔ ،ﺗﻘﺮﺃ ﰲ ﻛﻞﹼ ﺭﻛﻌﺔ ﻛﻠﹼﹰﺎ ﻣﻦ ﺳﻮﺭ ﺍﻟﻔﺎﲢﺔ ﻭﺍﻟﺘﻮﺣﻴﺪ ﻭﺍﻟﻔﻠﻖ ﻭﺍﻟﻨﺎﺱ ﻭﺁﻳﺔ ﺍﻟﻜﺮﺳﻲ ﻭﺳﻮﺭﺓ )ﺍﻧﺎ ﺃﻧﺰﻟﻨﺎ ﻩ )ﺃﺭﺑﻊ ﻣﺮﺍﺕ ،ﰒﹼ ﺗﺴﻠﹼﻢ ﻭﺗﻘﻮﻝ ﺑﻌﺪ ﺍﻟﻔﺮﺍﻍ ﺃﺭﺑﻊ ﻣﺮﺍﺕ
ﺩﻭﻧﹺﻪ ﻭﻟﻴﺎﹰ،
ﺨ ﹸﺬ ﻣ ﻦ ﷲ ﺭﺑﻲ ﻻ ﹸﺍ ﺷ ﹺﺮ ﻙ ﹺﺑ ﻪ ﺷﻴﺌﺎﹰ ،ﻭ ﹶﻻ ﹶﺍﺗ ﷲ ﹶﺍ ُ :ﹶﺍ ُ
ﰒﹼ ﺗﺪﻋﻮ ﲟﺎ ﺃﺣﺒﺒﺖ ،ﻭﻗﺪ ﺭﻭﻯ ﺍﻟﺴﻴﺪ ﻫﺬﻩ ﺍﻟﺼﻼﺓ ﻋﻦ ﺍﻟﺼﺎﺩﻕ )ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ(ﺬﻩ ﺍﻟﺼﻔﺔ ﻭﻟﻜﻦ ﺍﻟﺸﻴﺦ ﻗﺎﻝ ﰲ ﺍﳌﺼﺒﺎﺡ :ﺭﻭﻯ
ﺩﺍﻭﺩ ﺑﻦ ﺳﺮﺣﺎﻥ ﻋﻦ ﺍﻟﺼﺎﺩﻕ )ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ( ﻗﺎﻝ :ﺗﺼﻠﹼﻲ ﻟﻴﻠﺔ ﺍﻟﻨﺼﻒ ﻣﻦ ﺭﺟﺐ ﺍﺛﻨﱵ ﻋﺸﺮﺓ ﺭﻛﻌﺔ ﺗﻘﺮﺃ ﰲ ﻛﻞﹼ ﺭﻛﻌﺔ ﺍﳊﻤﺪ ﻭﺳﻮﺭﺓ ،ﻓﺎﺫﺍ ﻓﺮﻏﺖ ﻣﻦ ﺍﻟﺼﻼﺓ ﻗﺮﺃﺕ ﺑﻌﺪ ﺫﻟﻚ ﺍﳊﻤﺪ ﻭﺍﳌﻌﻮﺫﺗﲔ ﻭﺳﻮﺭﺓ ﺍﻻﺧﻼﺹ ﻭﺁﻳﺔ ﺍﻟﻜﺮﺳﻲ ﺃﺭﺑﻊ ﻣﺮﺍﺕ ،ﻭﺗﻘﻮﻝ ﺑﻌﺪ ﺫﻟﻚ :
ﷲ ﹶﺍ ﹾﻛﺒ ﺮ ﷲ ﻭﺍ ُ ﷲ ﻭﻻ ﺍﻟـ ﻪ ﺇﻻﱠ ﺍ ُ ﺤ ﻤ ﺪ ِ ﻭﺍﹾﻟ
ﷲ ﺍﹾﻟ ﻌ ﻠﻲ ﺍﹾﻟﻌﻈﻴﻢﹺ، ﻻ ﹸﻗﻮ ﹶﺓ ﹺﺇﻻﹼ ﺑﹺﺎ ِ
ﺃﺭﺑﻊ ﻣﺮﺍﺕ ،ﰒﹼ ﺗﻘﻮﻝ :
ﻭﺗﻘﻮﻝ ﰲ ﻟﻴﻠﺔ ﺳﺒﻊ ﻭﻋﺸﺮﻳﻦ ﻣﺜﻠﻬﺎ.
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ﷲ ﺳﺒﺤﺎ ﹶﻥ ﺍ ِ
ﷲ ﷲ ﺭﺑﻲ ﻻ ﹸﺍ ﺷ ﹺﺮ ﻙ ﹺﺑ ﻪ ﺷﻴﺌﹰﺎ ،ﻭﻣﺎ ﺷﺎ َﺀ ﺍ ُ ﷲ ﹶﺍ ُ ﹶﺍ ُ
ﻴﻭ ﻡ ﺍﻝﻨﹼﺼﻑ ﻤﻥ ﺭﺠﺏ ﻭﻫﻮ ﻳﻮﻡ ﻣﺒﺎﺭﻙ ﻭﻓﻴﻪ ﺃﻋﻤﺎﻝ: ﺍﻻﻭﻝ :ﺍﻟﻐﺴﻞ. ﺍﻟﺜﹼﺎﱐ :ﺯﻳﺎﺭﺓ ﺍﳊﺴﲔ )ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ( ﻓﻌﻦ ﺍﺑﻦ ﺃﰊ ﻧﺼﺮ ﺍﻧﻪ ﻗﺎﻝ :ﺳﺄﻟﺖ ﺃﺑﺎ ﺍﳊﺴﻦ ﺍﻟﺮﺿﺎ )ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ(؟ ﰲ ﺃﻱ ﺷﻬﺮ ﻧﺰﻭﺭ ﺍﳊﺴﲔ )ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ(ﻗﺎﻝ :ﰲ ﺍﻟﻨﺼﻒ ﻣﻦ ﺭﺟﺐ ،ﻭﺍﻟﻨﺼﻒ ﻣﻦ ﺷﻌﺒﺎﻥ.
ﺍﻟﺜﹼﺎﻟﺚ :ﺻﻼﺓ ﺳﻠﻤﺎﻥ ﻋﻠﻰ ﳓﻮ ﻣﺎ ﻣﺮ ﰲ ﺍﻟﻴﻮﻡ ﺍﻻﻭﻝ. ﺍﻟﺮﺍﺑﻊ :ﺃﻥ ﻳﺼﻠﹼﻲ ﺃﺭﺑﻊ ﺭﻛﻌﺎﺕ ﻓﺎﺫﺍ ﺳﻠﹼﻢ ﺑﺴﻂ ﻳﺪﻩ ﻭﻗﺎﻝ:
ﺉ ﺧﻠﹾﻘﻲ ﺖ ﺑﺎ ﹺﺭ ﲔ ﺗﻌﻴﻴﻨﹺﻰ ﺍﹾﻟﻤﺬﺍ ﻫﺐ ،ﻭﹶﺍﻧ ﺖ ﹶﻛﻬﻔﻲ ﺣ ﺍﹶﻟﻠﹼـ ﻬﻢ ﻳﺎ ﻣ ﺬﻝﱠ ﹸﻛﻞﱢ ﺟﺒﺎﺭ ،ﻭﻳﺎ ﻣ ﻌﺰ ﺍﹾﻟ ﻤ ﺆﻣﻨﲔ ،ﹶﺍﻧ
ﺼ ﹺﺮ ﻋﻠﻰ ﺖ ﻣ ﺆﻳﺪﻱ ﺑﹺﺎﻟﻨ ﺖ ﻣ ﻦ ﺍﻟﹾﻬﺎﻟﻜﲔ ،ﻭﹶﺍﻧ ﻚ ﹶﻟ ﹸﻜ ﻨ ﺖ ﻋ ﻦ ﺧﻠﹾﻘﻲ ﹶﻏﻨﹺﻴﺎﹰ ،ﻭﹶﻟﻮﻻ ﺭ ﺣ ﻤﺘ ﺭ ﺣ ﻤ ﹰﺔ ﰊ ﻭ ﹶﻗ ﺪ ﹸﻛ ﻨ
ﺖ ﻣ ﻦ ﺍﹾﻟ ﻤ ﹾﻔﻀﻮﺣﲔ ،ﻳﺎ ﻣ ﺮ ﺳ ﹶﻞ ﺍﻟﺮ ﺣ ﻤ ﺔ ﻣ ﻦ ﻣﻌﺎ ﺩﻧﹺﻬﺎ ،ﻭ ﻣ ﻨﺸﻰ َﺀ ﺍﹾﻟﺒ ﺮ ﹶﻛ ﺔ ﻣ ﻦ ﻱ ﹶﻟ ﹸﻜ ﻨ ﺼ ﺮ ﻙ ﺍﻳﺎ ﹶﺍﻋﺪﺍﺋﻲ ﻭﹶﻟﻮﻻ ﻧ ﲑ ﺖ ﹶﻟ ﻪ ﺍﹾﻟ ﻤﻠﹸﻮ ﻙ ﻧ ﺿ ﻌ ﺥ ﻭﺍﻟﺮ ﹾﻓ ﻌﺔ ،ﹶﻓﹶﺎ ﻭﻟﻴﺎ ﺅ ﻩ ﹺﺑ ﻌﺰ ﻩ ﻳﺘ ﻌﺰﺯﻭﻥﹶ ،ﻭﻳﺎ ﻣ ﻦ ﻭ ﺴ ﻪ ﺑﹺﺎﻟﺸﻤﻮ ﹺ ﺿﻌﻬﺎ ،ﻳﺎ ﻣ ﻦ ﺧﺺ ﻧ ﹾﻔ ﻣﻮﺍ
ﻚ ﺍﻟﱠﺘﻲ ﺍ ﺷﺘ ﹶﻘ ﹾﻘﺘﻬﺎ ﻣ ﻦ ﻛ ﺒﺮﹺﻳﺎﺋﻚ، ﻚ ﹺﺑ ﹶﻜ ﻴﻨﻮﹺﻧﻴﺘ ﺍﹾﻟ ﻤ ﹶﺬﻟﱠ ﺔ ﻋﻠﻰ ﹶﺍﻋﻨﺎ ﻗ ﹺﻬﻢ ،ﹶﻓ ﻬ ﻢ ﻣ ﻦ ﺳﻄﹶﻮﺍﺗ ﻪ ﺧﺎﺋﻔﹸﻮﻥﹶ ،ﺍﹶﺳﹶﺎﹸﻟ
ﻚ ﹺﺑ ﻜ ﺒﺮﹺﻳﺎﺋ ﻭﺍﹶﺳﹶﺎﹸﻟ ﺖ ﺨ ﹶﻠ ﹾﻘ ﻚ ﹶﻓ ﺖ ﺑﹺﻬﺎ ﻋﻠﻰ ﻋ ﺮ ﺷ ﻚ ﺍﻟﱠﺘﻲ ﺍ ﺳﺘ ﻮﻳ ﻚ ﹺﺑ ﻌﺰﺗ ﻚ ﺍﻟﱠﺘﻰ ﺍ ﺷﺘ ﹶﻘ ﹾﻘﺘﻬﺎ ﻣ ﻦ ﻋﺰﺗﻚ ،ﻭﺍﹶﺳﹶﺎﹸﻟ
ﺤﻤﺪ ﻭﹶﺍ ﻫ ﹺﻞ ﺑ ﻴﺘ ﻪ. ﺼﻠﱢ ﻲ ﻋﻠﻰ ﻣ ﻚ ﻣ ﹾﺬﻋﻨﻮ ﹶﻥ ﹶﺍ ﹾﻥ ﺗ ﻚ ﹶﻓ ﻬ ﻢ ﹶﻟ ﺑﹺﻬﺎ ﺟﻤﻴ ﻊ ﺧ ﹾﻠ ﻘ ﻭﰲ ﺍﳊﺪﻳﺚ ﻣﺎ ﺩﻋﺎ ﺬﺍ ﺍﻟﺪﻋﺎﺀ ﻣﻜﺮﻭﺏ ﺍﻟﹼﺎ ﻧﻔﹼﺲ ﺍﷲ ﻛﹸﺮﺑﺘﻪ. ﺍﳋﺎﻣﺲ :ﺩﻋﺎﺀ ﺃﻡ ﺩﺍﻭﺩ ﻭﻫﻮ ﺍﻫﻢ ﺃﻋﻤﺎﻝ ﻫﺬﺍ ﺍﻟﻴﻮﻡ ﻭﻣﻦ ﺁﺛﺎﺭﻩ ﻗﻀﺎﺀ ﺍﳊﻮﺍﺋﺞ ﻭﻛﺸﻒ ﺍﻟﻜﺮﻭﺏ ﻭﺩﻓﻊ ﻇﹸﻠﻢ ﺍﻟﻈﺎﳌﲔ ،ﻭﺻﻔﺘﻪ ﻋﻠﻰ ﻣﺎ ﺃﻭﺭﺩﻩ ﺍﻟﺸﻴﺦ ﰲ ﺍﳌﺼﺒﺎﺡ ﻫﻲ ﺍﻥﹼ ﻣﻦ ﺃﺭﺍﺩ ﺫﻟﻚ ﻓﻠﻴﺼﻢ ﺍﻟﻴﻮﻡ ﺍﻟﺜﹼﺎﻟﺚ ﻋﺸﺮ ﻭﺍﻟﺮﺍﺑﻊ ﻋﺸﺮ ﻭﺍﳋﺎﻣﺲ ﻋﺸﺮ :ﻓﺎﺫﺍ ﻛﺎﻥ ﻋﻨﺪ ﺍﻟﺰﻭﺍﻝ ﻣﻦ ﺍﻟﻴﻮﻡ ﺍﳋﺎﻣﺲ
ﻋﺸﺮ ﺍﻏﺘﺴﻞ ،ﻓﺎﺫﺍ ﺯﺍﻟﺖ ﺍﻟﺸﻤﺲ ﺻﻠﹼﻰ ﺍﻟﻈﹼﻬﺮ ﻭﺍﻟﻌﺼﺮ ﳛﺴﻦ ﺭﻛﻮﻋﻬﻤﺎ ﻭﺳﺠﻮﺩﳘﺎ ،ﻭﻟﻴﻜﻦ ﰲ ﻣﻮﺿﻊ ﺧﺎﻝ ﻻ ﻳﺸﻐﻠﻪ ﺷﺎﻏﻞ ،ﻭﻻ ﻳﻜﻠﹼﻤﻪ ﺍﻧﺴﺎﻥ،
ﻓﺎﺫﺍ ﻓﺮﻍ ﻣﻦ ﺍﻟﺼﻼﺓ ﺍﺳﺘﻘﺒﻞ ﺍﻟﻘﺒﻠﺔ ﻭﻗﺮﺃ ﺍﳊﻤﺪ ﻣﺎﺋﺔ ﻣﺮﺓ ،ﻭﺍﻻﺧﻼﺹ ﻣﺎﺋﺔ ﻣﺮﺓ ،ﻭﺁﻳﺔ ﺍﻟﻜﺮﺳﻲ ﻋﺸﺮ ﻣﺮﺍﺕ ،ﰒﹼ ﻳﻘﺮﺃ ﺑﻌﺪ ﺫﻟﻚ ﺳﻮﺭﺓ ﺍﻻﻧﻌﺎﻡ،
ﻭﺑﲏ ﺍﺳﺮﺍﺋﻴﻞ ،ﻭﺍﻟﻜﻬﻒ ،ﻭﻟﻘﻤﺎﻥ ،ﻭﻳﺲ ،ﻭﺍﻟﺼﺎﻓﺎﺕ ،ﻭﺣﻢ ،ﺍﻟﺴﺠﺪﺓ ﻭﺣﻢ ،ﻋﺴﻖ ﻭﺣﻢ ،ﺍﻟﺪﺧﺎﻥ ،ﻭﺍﻟﻔﺘﺢ ،ﻭﺍﻟﻮﺍﻗﻌﺔ ،ﻭﺍﳌﻠﻚ ،ﻭﻥ ،ﻭ( ﺍﺫﺍ
ﺍﻟﺴﻤﺎﺀ ﺍﻧﺸﻘﹼﺖ( ،ﻭﻣﺎ ﺑﻌﺪﻫﺎ ﺍﱃ ﺁﺧﺮ ﺍﻟﻘﺮﺁﻥ ،ﻓﺎﺫﺍ ﻓﺮﻍ ﻣﻦ ﺫﻟﻚ ﻗﺎﻝ ﻭﻫﻮ ﻣﺴﺘﻘﺒﻞ ﺍﻟﻘﺒﻠﺔ:
ﺤﻲ ﺍﹾﻟ ﹶﻘﻴﻮﻡ ،ﺫﹸﻭ ﺍﹾﻟﺠﻼ ﹺﻝ ﻭﺍ ِﹾﻻﻛﹾﺮﺍﻡﹺ ،ﺍﻟﺮﺣﻤ ﻦ ﺍﻟﺮﺣﻴﻢ ،ﺍﹾﻟﺤﻠﻴ ﻢ ﷲ ﺍﹾﻟﻌﻈﻴ ﻢ ﺍﻟﱠﺬﻱ ﻻ ﺍﻟـ ﻪ ﹺﺇﻻﹼ ﻫ ﻮ ﺍﹾﻟ ﻕﺍُ ﺻ ﺪ
ﷲ ﹶﺍﻧ ﻪ ﻻ ﺍﻟـ ﻪ ﹺﺇﻻﹼ ﻫ ﻮ ﲑ ﺍﹾﻟﺨﺒﲑ ،ﺷ ﹺﻬ ﺪ ﺍ ُ ﺲ ﻛﹶ ﻤ ﹾﺜ ﻠ ﻪ ﺷ ﻲ ٌﺀ ﻭ ﻫ ﻮ ﺍﻟﺴﻤﻴ ﻊ ﺍﹾﻟﻌﻠﻴ ﻢ ﺍﹾﻟﺒﺼ ﺍﹾﻟﻜﹶﺮ ﱘ ،ﺍﻟﱠﺬﻱ ﹶﻟ ﻴ ﺖ ﺭ ﺳ ﹸﻠ ﻪ ﺍﹾﻟﻜﺮﺍ ﻡ ﻭﹶﺍﻧﺎ ﻋﻠﻰ ﻂ ﻻ ﺍﻟـ ﻪ ﹺﺇﻻﹼ ﻫ ﻮ ﺍﹾﻟﻌﺰﻳ ﺰ ﺍﹾﻟﺤﻜﻴﻢ ،ﻭﺑﻠﱠ ﻐ ﺴ ﻭﺍﹾﻟﻤﻼﺋ ﹶﻜ ﹸﺔ ﻭﺍﹸﻭﻟﹸﻮ ﺍﹾﻟ ﻌ ﹾﻠ ﹺﻢ ﻗﺎﺋﻤﹰﺎ ﺑﹺﺎﹾﻟ ﻘ 122
ﻚ ﻚ ﺍﹾﻟ ﹶﻘ ﻬﺮ ،ﻭﹶﻟ ﺨﺮ ،ﻭﹶﻟ ﻚ ﺍﹾﻟ ﹶﻔ ﻚ ﺍﹾﻟ ﻌﺰ ،ﻭﹶﻟ ﺠﺪ ،ﻭﹶﻟ ﻚ ﺍﹾﻟَﻤ ﺤ ﻤﺪ ،ﻭﹶﻟ ﻚ ﺍﹾﻟ ﻚ ﻣ ﻦ ﺍﻟﺸﺎﻫﺪﻳﻦ ،ﺍﹶﻟﻠﹼـ ﻬﻢ ﹶﻟ ﺫﻟ ﻚ ﺍﻟﺮ ﺣ ﻤﺔﹸ ،ﻭﹶﻟ ﻚ ﺍﹾﻟ ﻌ ﹶﻈ ﻤﺔﹸ ،ﻭﹶﻟ ﺍﻟﻨ ﻌ ﻤﺔﹸ ،ﻭﹶﻟ ﻚ ﻚ ﺍ ِﹾﻻ ﻣﺘﻨﺎﻥﹸ ،ﻭﹶﻟ ﻚ ﺍﹾﻟﺒﻬﺎﺀُ ،ﻭﹶﻟ ﻚ ﺍﻟﺴﻠﹾﻄﺎﻥﹸ ،ﻭﹶﻟ ﻚ ﺍﹾﻟﻤﻬﺎﺑ ﹸﺔ ،ﻭﹶﻟ ﻕ ﻚ ﻣﺎ ﹶﻓ ﻮ ﻚ ﻣﺎ ﻻ ﻳﺮﻯ ،ﻭﹶﻟ ﻚ ﻣﺎ ﻳﺮﻯ ،ﻭﹶﻟ ﻚ ﺍﻟﺘﻜﹾﺒﲑ ،ﻭﹶﻟ ﻚ ﺍﻟﺘﻬﻠﻴﻞﹸ ،ﻭﹶﻟ ﻚ ﺍﻟﺘﻘﹾﺪﻳﺲ ،ﻭﹶﻟ ﺍﻟﺘﺴﺒﻴﺢ ،ﻭﹶﻟ
ﻚ ﻣﺎ ﻚ ﺍ ﹾﻻ ﺧ ﺮ ﹸﺓ ﻭﺍ ﹾﻻُﻭﱃ ،ﻭﹶﻟ ﻚ ﺍ َﹾﻻ ﺭﺿﻮ ﹶﻥ ﺍﻟﺴﻔﹾﻠﻰ ،ﻭﹶﻟ ﺖ ﺍﻟﺜﱠﺮﻯ ،ﻭﹶﻟ ﺤ ﻚ ﻣﺎ ﺗ ﺕ ﺍﹾﻟﻌﻠﻰ ،ﻭ ﹶﻟ ﺍﻟﺴﻤﻮﺍ
ﻚ ﻋﻠﻰ ﻭ ﺣﹺﻴﻚ، ﺻﻞﱢ ﻋﻠﻰ ﺟ ﺒﺮﺋﻴ ﹶﻞ ﺍﹶﻣﻴﹺﻨ ﺤ ﻤ ﺪ ﻭﺍﻟﺸﻜ ﹺﺮ ﻭ ﺍﻟﻨﻌﻤﺎﺀِ ،ﺍﹶﻟﻠﹼـ ﻬﻢ ﺗﺮﺿﻰ ﹺﺑ ﻪ ﻣ ﻦ ﺍﻟﺜﱠﻨﺎ ِﺀ ﻭﺍﹾﻟ ﻚ ﺻ ﹺﺮ َﻻﻧﺒﹺﻴﺎﺋ ﻚ ﺍﻟﻨﺎ ﺤﻤ ﹺﻞ ﻟ ﹶﻜﻠﻤﺎﺗ ﻚ ﺍﹾﻟ ﻤﺘ ﻉ ﰲ ﺳﻤﻮﺍﺗﻚ ،ﻭﻣﺤﺎﻝﱢ ﻛﹶﺮﺍﻣﺎﺗ ﻭﺍﹾﻟ ﹶﻘ ﹺﻮﻱ ﻋﻠﻰ ﹶﺍ ﻣ ﹺﺮﻙ ،ﻭﺍﹾﻟﻤﻄﺎ ﹺ
ﲔ ﺴﺘ ﻐ ﻔ ﹺﺮ ﺍﹾﻟﻤﻌ ﹺ ﻚ ،ﻭﺍﹾﻟ ﻤ ﻕ ﻟ ﺮﹾﺃ ﹶﻓﺘ ﺨﻠﹸﻮ ﹺ ﻚ ﺭ ﺣ ﻤﺘﻚ ،ﻭﺍﹾﻟَﻤ ﺍﹾﻟ ﻤ ﺪﻣ ﹺﺮ َﻻﻋﺪﺍﺋﻚ ،ﺍﹶﻟﻠﹼـ ﻬﻢ ﺻﻞﱢ ﻋﻠﻰ ﻣﻴﻜﺎﺋﻴ ﹶﻞ ﻣ ﹶﻠ ﺐ ﺍﻟﺼﻮ ﹺﺭ ﺍﹾﻟ ﻤ ﻨﺘ ﻈ ﹺﺮ َﻻ ﻣ ﹺﺮﻙ ،ﺍﹾﻟ ﻮ ﹺﺟ ﹺﻞ ﺻﻞﱢ ﻋﻠﻰ ﺍﺳﺮﺍﻓﻴ ﹶﻞ ﺣﺎ ﻣ ﹺﻞ ﻋ ﺮ ﺷﻚ ،ﻭﺻﺎ ﺣ ﹺ َﻻ ﻫ ﹺﻞ ﻃﺎ ﻋﺘﻚ ،ﺍﹶﻟﻠﹼـ ﻬﻢ ﺵ ﺍﻟﻄﹼﺎﻫﺮﻳﻦ ،ﻭﻋﻠﻰ ﺍﻟﺴ ﹶﻔ ﺮ ﺓ ﺍﹾﻟﻜﺮﺍ ﹺﻡ ﺍﹾﻟﺒ ﺮ ﺭ ﺓ ﺍﻟﻄﱠﻴﺒﲔ، ﺻﻞﱢ ﻋﻠﻰ ﺣ ﻤ ﹶﻠ ﺔ ﺍﹾﻟ ﻌ ﺮ ﹺ ﺸ ﻔ ﹺﻖ ﻣ ﻦ ﺧﻴ ﹶﻔﺘﻚ ،ﺍﹶﻟﻠﹼـ ﻬﻢ ﺍﹾﻟ ﻤ
ﺕ ﻭﺍ َﹾﻻﻋﻮﺍﻥ ،ﻳﺎ ﻚ ﺍﹾﻟ ﻤ ﻮ ﻚ ﺍﹾﻟﻜﺮﺍ ﹺﻡ ﺍﻟﹾﻜﺎﺗﺒﲔ ،ﻭ ﻋﻠﻰ ﻣﻼﺋ ﹶﻜ ﺔ ﺍﹾﻟﺠﹺﻨﺎﻥ ،ﻭ ﺧ ﺰﻧ ﺔ ﺍﻟﻨﲑﺍ ﻥ ،ﻭ ﻣ ﹶﻠ ﻭﻋﻠﻰ ﻣﻼﺋ ﹶﻜﺘ ﺴﺠﻮ ﺩ ﻚ ﺍﻟﱠﺬﻱ ﹶﻛﺮ ﻣﺘ ﻪ ﹺﺑ ﺻﻞﱢ ﻋﻠﻰ ﺍﹶﺑﻴﻨﺎ ﺁ ﺩ ﻡ ﺑﺪﻳ ﹺﻊ ﻓ ﹾﻄ ﺮﺗ ﺫﹶﺍ ﺍﹾﻟﺠﻼ ﹺﻝ ﻭﺍ ِﹾﻻﻛﹾﺮﺍﻡﹺ ،ﺍﹶﻟﻠﹼـ ﻬﻢ
ﻣﻼﺋ ﹶﻜﺘ ﻚ،
ﺼﻔﹼﺎ ﺓ ﻣ ﻦ ﺍﻟﺪﻧﺲﹺ ،ﺍﹾﻟ ﻤ ﹶﻔﻀ ﹶﻠ ﺔ ﻣ ﻦ ﺲ ،ﺍﹾﻟ ﻤ ﺤﺘ ﻪ ﺟﻨﺘﻚ ،ﺍﹶﻟﻠﹼـ ﻬﻢ ﺻﻞﱢ ﻋﻠﻰ ﹸﺍﻣﻨﺎ ﺣﻮﺍ َﺀ ﺍﹾﻟ ﻤ ﹶﻄﻬ ﺮ ﺓ ﻣ ﻦ ﺍﻟﺮ ﺟ ﹺ ﻭﹶﺍﺑ
ﺲ ﻭﻧﻮﺡ ﻭﻫﻮﺩ ﻭﺻﺎﻟﺢ ﻭ ﺻﻞﱢ ﻋﻠﻰ ﻫﺎﺑﻴ ﹶﻞ ﻭ ﺷﻴﺚ ﻭﺍﺩﺭﻳ ﺲ ،ﺍﹾﻟ ﻤﺘ ﺮﺩ ﺩ ﺓ ﺑ ﻴ ﻦ ﻣﺤﺎﻝﱢ ﺍﹾﻟ ﹸﻘ ﺪﺱﹺ ،ﺍﹶﻟﻠﹼـ ﻬﻢ ﺍ ِﹾﻻﻧ ﹺ
ﺏ ﻭﻣﻮﺳﻰ ﻭﻫﺎﺭﻭ ﹶﻥ ﻁ ﻭﻟﹸﻮﻁ ﻭ ﺷ ﻌﻴﺐ ﻭﹶﺍﻳﻮ ﻒ ﻭﺍ َﹾﻻﺳﺒﺎ ﺏ ﻭﻳﻮ ﺳ ﻕ ﻭﻳ ﻌﻘﹸﻮ ﺍﺑﺮﺍﻫﻴ ﻢ ﻭﺍﺳﻤﺎﻋﻴ ﹶﻞ ﻭﺍﺳﺤﺎ ﺨ ﻭﻳﻮ ﺷ ﻊ ﻭﻣﻴﺸﺎ ﻭﺍﹾﻟ ﺕ ﻭﺩﺍ ﻭ ﺩ ﻭ ﺳ ﹶﻠﻴﻤﺎ ﹶﻥ ﺱ ﻭﺍﹾﻟﻴﺴ ﻊ ﻭﺫﻱ ﺍﹾﻟ ﻜ ﹾﻔ ﹺﻞ ﻭﻃﺎﻟﹸﻮ ﺲ ﻭﺍﻟﹾﻴﺎ ﻀ ﹺﺮ ﻭﺫﻯ ﺍﹾﻟ ﹶﻘ ﺮﻧ ﻴ ﹺﻦ ﻭﻳﻮﻧ
ﺲ ﻕ ﻭﺩﺍﻧﹺﻴﺎ ﹶﻝ ﻭ ﻋ ﺰﻳﺮ ﻭﻋﻴﺴﻰ ﻭ ﺷ ﻤﻌﻮ ﹶﻥ ﻭ ﹺﺟﺮﺟﻴ ﺥ ﻭ ﻣﺘﻰ ﻭﺍ ﺭﻣﻴﺎ ﻭ ﺣ ﻴﻘﹸﻮ ﻭ ﺯ ﹶﻛ ﹺﺮﻳﺎ ﻭ ﺷﻌﻴﺎ ﻭﻳﺤﲕ ﻭﺗﻮ ﺭ
ﺤﻤﺪﹰﺍ ﺤﻤﺪ ،ﻭﺍ ﺭ ﺣ ﻢ ﻣ ﺤﻤﺪ ﻭﺁ ﹺﻝ ﻣ ﺻﻞﱢ ﻋﻠﻰ ﻣ ﻉ ﻭﺧﺎﻟﺪ ﻭ ﺣ ﻨ ﹶﻈ ﹶﻠ ﹶﺔ ﻭﹸﻟﻘﹾﻤﺎﻥﹶ ،ﺍﹶﻟﻠﹼـ ﻬﻢ ﲔ ﻭﺍ َﹾﻻﺗﺒﺎ ﹺ ﻭﺍﹾﻟﺤﻮﺍ ﹺﺭﻳ ﺖ ﻋﻠﻰ ﺍﺑﺮﻫﻴ ﻢ ﻭﺁ ﹺﻝ ﺍﺑﺮﻫﻴ ﻢ ﺖ ﻭﺑﺎ ﺭ ﹾﻛ ﺖ ﻭ ﺭ ﺣ ﻤ ﺻﻠﱠ ﻴ ﺤﻤﺪ ،ﻛﹶﻤﺎ ﺤﻤﺪ ﻭﺁ ﹺﻝ ﻣ ﺤﻤﺪ ،ﻭﺑﺎ ﹺﺭ ﻙ ﻋﻠﻰ ﻣ ﻭﺁ ﹶﻝ ﻣ
ﺻﻞﱢ ﻋﻠﹶﻰ ﺻﻞﱢ ﻋﻠﹶﻰ ﺍ َﹾﻻ ﻭﺻﻴﺎ ِﺀ ﻭﺍﻟﺴﻌﺪﺍ ِﺀ ﻭﺍﻟﺸﻬﺪﺍ ِﺀ ﻭﹶﺍﺋﻤ ﺔ ﺍﹾﻟﻬﺪﻯ ،ﺍﹶﻟﻠﹼـ ﻬﻢ ﺍﻧﻚ ﺣﻤﻴ ﺪ ﻣﺠﻴﺪ ،ﺍﹶﻟﻠﹼـ ﻬﻢ
ﺤﻤﺪﹰﺍ ﺺ ﻣ ﺼ ﳉﺪ ﻭﺍ ِﹾﻻ ﺟﺘﻬﺎﺩ ،ﻭﺍ ﺧ ﲔ ﻭﺍﻟﺰﻫﺎ ﺩ ﻭﹶﺍ ﻫ ﹺﻞ ﺍ ﺨﻠﺼ ﺡ ﻭﺍﹾﻟ ﻌﺒﺎ ﺩ ﻭﺍﹾﻟُﻤ ﺍ َﹾﻻﺑﺪﺍ ﹺﻝ ﻭﺍ َﹾﻻﻭﺗﺎ ﺩ ﻭﺍﻟﺴﻴﺎ ﹺ
ﻼ ﻀﹰ ﺤﻴ ﹰﺔ ﻭﺳﻼﻣﺎﹰ ،ﻭ ﹺﺯ ﺩ ﻩ ﹶﻓ ﺴ ﺪ ﻩ ﻣﻨﻲ ﺗ ﻚ ،ﻭﺑﻠﱢ ﹾﻎ ﺭﻭ ﺣ ﻪ ﻭ ﺟ ﻚ ﻭﹶﺍ ﺟ ﺰ ﹺﻝ ﻛﹶﺮﺍﻣﺎﺗ ﺻﻠﹶﻮﺍﺗ ﻀ ﹺﻞ ﻭﹶﺍ ﻫ ﹶﻞ ﺑ ﻴﺘ ﻪ ﹺﺑﹶﺎ ﹾﻓ ﺿ ﹺﻞ ﺍﹾﻟ ﻤ ﹶﻘﺮﺑﲔ، ﲔ ﻭﺍ ﹾﻻَﻓﺎ ﲔ ﻭﺍﹾﻟ ﻤ ﺮﺳﻠ ﻑ ﻣ ﻦ ﺍﻟﻨﹺﺒﻴ ﺕ ﹶﺍ ﻫ ﹺﻞ ﺍﻟﺸ ﺮ ﻭ ﺷﺮﻓﹰﺎ ﻭ ﹶﻛﺮﻣﺎﹰ ،ﺣﺘﻰ ﺗﺒﻠﱢ ﻐ ﻪ ﹶﺍﻋﻠﻰ ﺩﺭﺟﺎ
ﺻ ﹾﻞ ﻚ ﻭﹶﺍ ﻫ ﹺﻞ ﻃﺎ ﻋﺘﻚ ،ﻭﹶﺍ ﻭ ﻚ ﻭ ﺭ ﺳ ﻠ ﻚ ﻭﹶﺍﻧﺒﹺﻴﺎﺋ ﺖ ﻭ ﻣ ﻦ ﹶﻟ ﻢ ﹸﺍ ﺳﻢ ﻣ ﻦ ﻣﻼﺋ ﹶﻜﺘ ﺻﻞﱢ ﻋﻠﻰ ﻣ ﻦ ﺳﻤ ﻴ ﺍﹶﻟﻠﹼـ ﻬﻢ ﻭ ﻚ ﺸ ﻔ ﻊ ﹺﺑ ﻚ ﻭﹶﺍﻋﻮﺍﱐ ﻋﻠﻰ ﺩﻋﺎﺋﻚ ،ﺍﹶﻟﻠﹼـ ﻬﻢ ﺍﻧﻲ ﹶﺍ ﺳﺘ ﺻﻠﹶﻮﺍﰐ ﺍﹶﻟ ﻴ ﹺﻬ ﻢ ﻭﺍﱃ ﹶﺍﺭﻭﺍ ﺣ ﹺﻬﻢ ،ﻭﺍ ﺟ ﻌ ﹾﻠ ﻬ ﻢ ﺍﺧﻮﺍﱐ ﻓﻴ 123
ﻚ ﺍﹶﻟ ﻴﻚ، ﻚ ﺍﱃ ﺭ ﺣ ﻤﺘﻚ ،ﻭﹺﺑﹶﺎ ﻫ ﹺﻞ ﻃﺎ ﻋﺘ ﻚ ﺍﱃ ﹶﻛ ﺮ ﻣﻚ ،ﻭﹺﺑﺠﻮ ﺩ ﻙ ﺍﱃ ﺟﻮ ﺩﻙ ،ﻭﹺﺑ ﺮ ﺣ ﻤﺘ ﺍﹶﻟ ﻴﻚ ،ﻭﹺﺑ ﹶﻜ ﺮ ﻣ ﺴﹶﺄﻟﹶﺔ ﺷﺮﻳﻔﹶﺔ ﹶﻏ ﻴ ﹺﺮ ﻣ ﺮﺩﻭﺩﺓ ،ﻭﺑﹺﻤﺎ ﺩ ﻋ ﻮ ﻙ ﹺﺑ ﻪ ﻣ ﻦ ﺩ ﻋﻮﺓ ﻚ ﹺﺑ ﻪ ﹶﺍ ﺣ ﺪ ﻣ ﻨ ﻬ ﻢ ﻣ ﻦ ﻣ ﻚ ﺍﻟﹼﻠ ﻬﻢ ﹺﺑ ﹸﻜﻞﱢ ﻣﺎ ﺳﹶﺄﹶﻟ ﻭﺍﹶﺳﹶﺎﹸﻟ
ﷲ ﻳﺎ ﺭﺣﻤ ﻦ ﻳﺎ ﺭﺣﻴ ﻢ ﻳﺎ ﻛﹶﺮ ﱘ ﻳﺎ ﻋﻈﻴ ﻢ ﻳﺎ ﺟﻠﻴ ﹸﻞ ﻳﺎ ﻣﻨﻴ ﹸﻞ ﻳﺎ ﺟﻤﻴ ﹸﻞ ﻳﺎ ﻛﹶﻔﻴ ﹸﻞ ﻳﺎ ﻭﻛﻴ ﹸﻞ ﺨﻴﺒﺔ ،ﻳﺎﹶﺍ ُ ﻣﺠﺎﺑﺔ ﹶﻏ ﻴ ﹺﺮ ﻣ ﲑ ﻳﺎ ﺷﻜﹸﻮ ﺭ ﻳﺎ ﺑﺮ ﲑ ﻳﺎ ﻗﹶﺪﻳ ﺮ ﻳﺎ ﺑﺼ ﲑ ﻳﺎ ﻣﻨﻴ ﻊ ﻳﺎ ﻣﺪﻳ ﹸﻞ ﻳﺎ ﻣﺤﻴ ﹸﻞ ﻳﺎ ﻛﹶﺒ ﲑ ﻳﺎ ﻣﺒ ﲑ ﻳﺎ ﻣﻨ ﲑ ﻳﺎ ﺧﺒ ﻳﺎ ﻣﻘﻴ ﹸﻞ ﻳﺎ ﻣﺠ
ﺐ ﻳﺎ ﺠﺒ ﺮ ﻳﺎ ﻗﹶﺮﻳ ﻆ ﻳﺎ ﻣﺘ ﻂ ﻳﺎ ﻣ ﹾﻘﺘ ﺪ ﺭ ﻳﺎ ﺣﻔﻴ ﹸ ﻳﺎ ﹸﻃ ﻬ ﺮ ﻳﺎ ﻃﺎ ﻫ ﺮ ﻳﺎ ﻗﺎ ﻫ ﺮ ﻳﺎ ﻇﺎ ﻫ ﺮ ﻳﺎ ﺑﺎ ﻃ ﻦ ﻳﺎ ﺳﺎﺗ ﺮ ﻳﺎ ﻣﺤﻴ ﹸ
ﺾ ﻳﺎ ﻀ ﹸﻞ ﻳﺎ ﻗﺎﹺﺑ ﺠ ﻤ ﹸﻞ ﻳﺎ ﻣ ﻨ ﻌ ﻢ ﻳﺎ ﻣ ﹾﻔ ﺴﻦ ﻳﺎ ﻣ ﺤِ ﺉ ﻳﺎ ﻣﻌﻴ ﺪ ﻳﺎ ﺷﻬﻴ ﺪ ﻳﺎ ﻣ ﻭﺩﻭ ﺩ ﻳﺎ ﺣﻤﻴ ﺪ ﻳﺎ ﻣﺠﻴ ﺪ ﻳﺎ ﻣ ﺒ ﺪ
ﻕ ﺴﺪ ﺩ ﻳﺎ ﻣﻌﻄﻲ ﻳﺎ ﻣﺎﹺﻧ ﻊ ﻳﺎ ﺩﺍ ﻓ ﻊ ﻳﺎ ﺭﺍ ﻓ ﻊ ﻳﺎ ﺑﺎﻗﻲ ﻳﺎ ﻭﺍﻗﻲ ﻳﺎ ﺧﻼﹼ ﻂ ﻳﺎ ﻫﺎﺩﻱ ﻳﺎ ﻣ ﺮ ﺳ ﹸﻞ ﻳﺎ ﻣ ﺮ ﺷ ﺪ ﻳﺎ ﻣ ﺑﺎ ﺳ ﹸ ﻑ ﻳﺎ ﻑ ﻳﺎ ﻋﻄﹸﻮ ﻉ ﻳﺎ ﺭﺅﻭ ﺡ ﻳﺎ ﻣ ﻦ ﹺﺑﻴ ﺪﻩ ﹸﻛ ﱡﻞ ﻣﻔﹾﺘﺎﺡ ،ﻳﺎ ﻧﻔﹼﺎ ﺡ ﻳﺎ ﻣﺮﺗﺎ ﺡ ﻳﺎ ﻧﻔﹼﺎ ﺏ ﻳﺎ ﹶﻓﺘﺎ ﺏ ﻳﺎ ﺗﻮﺍ ﻳﺎ ﻭﻫﺎ
ﻛﺎﰲ ﻳﺎ ﺷﺎﰲ ﻳﺎ ﻣﻌﺎﰲ ﻳﺎ ﻣﻜﺎﰲ ﻳﺎ ﻭ ﻓﻲ ﻳﺎ ﻣ ﻬ ﻴ ﻤ ﻦ ﻳﺎ ﻋﺰﻳ ﺰ ﻳﺎ ﺟﺒﺎ ﺭ ﻳﺎ ﻣﺘ ﹶﻜﺒ ﺮ ﻳﺎ ﺳﻼ ﻡ ﻳﺎ ﻣ ﺆ ﻣ ﻦ ﻳﺎ ﹶﺍ ﺣ ﺪ ﻳﺎ
ﺙ ﻳﺎ ﻋﺎﻟ ﻢ ﻳﺎ ﺣﺎ ﻛ ﻢ ﻳﺎ ﺚ ﻳﺎ ﻭﺍ ﹺﺭ ﹸ ﺲ ﻳﺎ ﺑﺎ ﻋ ﹸ ﺻ ﺮ ﻳﺎ ﻣﺆﹺﻧ ﺱ ﻳﺎ ﻧﺎ ﺻ ﻤ ﺪ ﻳﺎ ﻧﻮ ﺭ ﻳﺎ ﻣ ﺪﺑ ﺮ ﻳﺎ ﹶﻓ ﺮ ﺩ ﻳﺎ ﹺﻭﺗ ﺮ ﻳﺎ ﹸﻗﺪﻭ
ﺐ ﻳﺎ ﻗﺎﺋ ﻢ ﻳﺎ ﺩﺍﺋﻢ ﻳﺎ ﻋﻠﻴ ﻢ ﻳﺎ ﺣﻜﻴ ﻢ ﻳﺎ ﺟﻮﺍ ﺩ ﻳﺎ ﺑﺎﺭﹺﻯ ُﺀ ﻳﺎ ﺑﺎﺭ ﺴﻠﱢ ﻢ ﻳﺎ ﻣﺘﺤﺒ ﺼﻮ ﺭ ﻳﺎ ﻣ ﺑﺎﺩﻱ ﻳﺎ ﻣﺘﻌﺎﱄ ﻳﺎ ﻣ
ﲔ ﻳﺎ ﻧﺎ ﺷ ﺮ ﻳﺎ ﻏﺎ ﻓ ﺮ ﻳﺎ ﲑ ﻳﺎ ﻣﻌ ﺻ ﹸﻞ ﻳﺎ ﺩﻳﺎ ﹸﻥ ﻳﺎ ﺣﻨﺎ ﹸﻥ ﻳﺎ ﻣﻨﺎ ﹸﻥ ﻳﺎ ﺳﻤﻴ ﻊ ﻳﺎ ﺑﺪﻳ ﻊ ﻳﺎ ﺧﻔ ﻳﺎ ﺳﺎﺭ ﻳﺎ ﻋ ﺪ ﹸﻝ ﻳﺎ ﻓﺎ
ﺚ ﻳﺎ ﻣﻐﲏ ﻳﺎ ﻣﻘﹾﲏ ﺐ ﻳﺎ ﻣﻐﻴ ﹸ ﺴﺒ ﻕ ﻳﺎ ﻣ ﹾﻘﺘ ﺪ ﺭ ﻳﺎ ﻣ ﺖ ﻳﺎ ﻣﺤﻴﻲ ﻳﺎ ﻧﺎ ﻓ ﻊ ﻳﺎ ﺭﺍ ﹺﺯ ﺴﻬ ﹸﻞ ﻳﺎ ﻣﻴﺴ ﺮ ﻳﺎ ﻣﻤﻴ ﻗﹶﺪ ﱘ ﻳﺎ ﻣ ﺙ ﻳﺎ ﻋﺎﺋ ﺪ ﻳﺎ ﻗﺎﹺﺑﺾ ،ﻳﺎ ﻣ ﻦ ﻋﻼ ﻆ ﻳﺎ ﺷﺪﻳ ﺪ ﻳﺎ ﻏﻴﺎ ﹸ ﺿ ﺮ ﻳﺎ ﺟﺎﹺﺑ ﺮ ﻳﺎ ﺣﺎ ﻓ ﹸ ﺻ ﺪ ﻳﺎ ﻭﺍ ﺣ ﺪ ﻳﺎ ﺣﺎ ﻳﺎ ﺧﺎﻟ ﻖ ﻳﺎ ﺭﺍ
ﲑ ﺏ ﹶﻓﺪﻧﺎ ﻭﺑ ﻌ ﺪ ﹶﻓﻨﺄﻯ ،ﻭ ﻋ ﻠ ﻢ ﺍﻟﺴﺮ ﻭﹶﺍﺧﻔﻰ ،ﻳﺎ ﻣ ﻦ ﺍﹶﻟ ﻴ ﻪ ﺍﻟﺘﺪﺑ ﻓﹶﺎ ﺳﺘﻌﻠﻰ ﻓﹶﻜﺎ ﹶﻥ ﺑﹺﺎﹾﻟ ﻤ ﻨ ﹶﻈ ﹺﺮ ﺍ َﹾﻻﻋﻠﻰ ،ﻳﺎ ﻣ ﻦ ﹶﻗ ﺮ
ﲑ ﻋ ﹶﻠ ﻴ ﻪ ﺳ ﻬ ﹲﻞ ﻳﺴﲑ ،ﻳﺎ ﻣ ﻦ ﻫ ﻮ ﻋﻠﻰ ﻣﺎ ﻳﺸﺎ ُﺀ ﻗﹶﺪﻳﺮ ،ﻳﺎ ﻣ ﺮ ﺳ ﹶﻞ ﺍﻟﺮﻳﺎﺡﹺ ،ﻳﺎ ﻓﺎﻟ ﻖ ﻭﹶﻟ ﻪ ﺍﹾﻟﻤﻘﺎﺩﻳﺮ ،ﻭﻳﺎ ﻣ ﹺﻦ ﺍﹾﻟﻌﺴ
ﺚ ﺍ َﹾﻻﺭﻭﺍﺡﹺ ،ﻳﺎ ﺫﹶﺍ ﺍﹾﻟﺠﻮ ﺩ ﻭﺍﻟﺴﻤﺎﺡﹺ ،ﻳﺎ ﺭﺍﺩ ﻣﺎ ﹶﻗ ﺪ ﻓﺎﺕ ،ﻳﺎ ﻧﺎ ﺷ ﺮ ﺍ َﹾﻻﻣﻮﺍﺕ ،ﻳﺎ ﺟﺎ ﻣ ﻊ ﺍ ِﹾﻻﺻﺒﺎﺡﹺ ،ﻳﺎ ﺑﺎ ﻋ ﹶ ﻒ ﻳﺸﺎ ُﺀ ﻭﻳﺎ ﺫﹶﺍ ﺍﹾﻟﺠﻼ ﹺﻝ ﻭﺍ ِﹾﻻﻛﹾﺮﺍﻡﹺ ،ﻳﺎ ﻕ ﻣ ﻦ ﻳﺸﺎ ُﺀ ﹺﺑ ﻐ ﻴ ﹺﺮ ﺣﺴﺎﺏ ،ﻭﻳﺎ ﻓﺎ ﻋ ﹶﻞ ﻣﺎ ﻳﺸﺎﺀُ ،ﹶﻛ ﻴ ﺍﻟﺸﺘﺎﺕ ،ﻳﺎ ﺭﺍ ﹺﺯ
ﺕ ﺖ ﺑﺪﻳ ﻊ ﺍﻟﺴﻤﺎﻭﺍ ﺤﹺﻴ ﻲ ﺍﹾﻟ ﻤﻮﺗﻰ ﻳﺎ ﺣﻲ ﻻ ﺍﻟـ ﻪ ﹺﺇﻻﹼ ﹶﺍﻧ ﲔ ﻻ ﺣﻲ ،ﻳﺎ ﺣﻲ ﻳﺎ ﻣ ﺣﻲ ﻳﺎ ﹶﻗﻴﻮﻡ ،ﻳﺎ ﺣﻴﹰﺎ ﺣ ﺤﻤﺪ ،ﻭﺑﺎ ﹺﺭ ﻙ ﻋﻠﻰ ﺤﻤﺪﹰﺍ ﻭﺁ ﹶﻝ ﻣ ﺤﻤﺪ ،ﻭﺍ ﺭ ﺣ ﻢ ﻣ ﺤﻤﺪ ﻭﺁ ﹺﻝ ﻣ ﺻﻞﱢ ﻋﻠﻰ ﻣ ﻭﺍ َﹾﻻ ﺭﺽﹺ ،ﻳﺎ ﺍﳍﻲ ﻭ ﺳﻴﺪﻱ
ﻚ ﺣﻤﻴ ﺪ ﻣﺠﻴﺪ، ﺖ ﻋﻠﻰ ﺍﺑﺮﻫﻴ ﻢ ﻭﺁ ﹺﻝ ﺍﺑﺮﻫﻴ ﻢ ﺍﻧ ﺖ ﻭ ﺭ ﺣ ﻤ ﺖ ﻭﺑﺎ ﺭ ﹾﻛ ﺻﻠﱠ ﻴ ﺤﻤﺪ ،ﻛﹶﻤﺎ ﺤﻤﺪ ﻭﺁ ﹺﻝ ﻣ ﻣ ﻀﺮﻋﻲ ﻚ ﻭﺍ ﻋﺘـﻤﺎﺩﻱ ﻋ ﹶﻠ ﻴﻚ ،ﻭﺗ ﻭﺍ ﺭ ﺣ ﻢ ﹸﺫﱃﹼ ﻭ ﻓﺎﻗﹶﱵ ﻭ ﹶﻓﻘﹾﺮﻱ ﻭﺍﻧﻔﺮﺍﺩﻱ ﻭ ﻭ ﺣﺪﰐ ﻭ ﺧﻀﻮﻋﻲ ﺑ ﻴ ﻦ ﻳ ﺪﻳ
ﲔ ﺍﹾﻟﺤﻘﲑﹺ ،ﺍﻟﹾﺠﺎﺋ ﹺﻊ ﺍﹾﻟﻔﹶﻘﲑﹺ، ﺸ ﻔ ﹺﻖ ﺍﻟﹾﺒﺎﺋﺲﹺ ،ﺍﹾﻟﻤﻬ ﹺ ﻒ ﺍﹾﻟ ﻤ ﺿ ﹺﻊ ﺍﻟﺬﱠﻟﻴ ﹺﻞ ﺍﻟﹾﺨﺎ ﺷﻊﹺ ،ﺍﻟﹾﺨﺎﺋ ﺍﹶﻟ ﻴﻚ ،ﹶﺍ ﺩﻋﻮ ﻙ ﺩﻋﺎ َﺀ ﺍﻟﹾﺨﺎ ﻀ ﺘ ﻪ ﹶﺍ ﺣﺒﺘﻪ، ﲔ ﻟ ﺮﺑﻪ ،ﺩﻋﺎ َﺀ ﻣ ﻦ ﹶﺍ ﺳ ﹶﻠ ﻤﺘ ﻪ ﹶﺛ ﻘﺘ ﻪ ،ﻭ ﺭ ﹶﻓ ﺴﺘﻜ ﹺ ﺴﺘ ﻐ ﻔ ﹺﺮ ﻣ ﻨﻪ ،ﺍﹾﻟ ﻤ ﺴﺘﺠﲑﹺ ،ﺍﹾﻟ ﻤﻘﺮ ﹺﺑ ﹶﺬﻧﹺﺒ ﻪ ﺍﹾﻟ ﻤ ﺍﻟﹾﻌﺎﺋ ﺬ ﺍﹾﻟ ﻤ 124
ﻚ ﺴﺘﺠﲑ ،ﺍﹶﻟﻠﹼـ ﻬﻢ ﻭﺍﹶﺳﹶﺎﹸﻟ ﻚ ﻣ ﺴﺘﻜﲔ ﹺﺑ ﺖ ﻓﹶﺠﻴ ﻌﺘﻪ ،ﺩﻋﺎ َﺀ ﺣﺮﹺﻕ ﺣﺰﻳﻦ ،ﺿﻌﻴﻒ ﻣﻬﲔ ،ﺑﺎﺋﺲ ﻣ ﻭ ﻋ ﹸﻈ ﻤ ﺤ ﺮ ﻣ ﺔ ﻫﺬﹶﺍ ﺍﻟﺸ ﻬ ﹺﺮ ﻚ ﹺﺑ ﻚ ﻋﻠﻰ ﻣﺎ ﺗﺸﺎ ُﺀ ﻗﹶﺪﻳﺮ ،ﻭﹶﺍﺳﹶﺎﹸﻟ ﻚ ﻣﺎ ﺗﺸﺎ ُﺀ ﻣ ﻦ ﹶﺍﻣﺮ ﻳﻜﹸﻮﻥﹸ ،ﻭﹶﺍﻧ ﻚ ﻣﻠﻴﻚ ،ﻭﹶﺍﻧ ﹺﺑﹶﺎﻧ ﺤﻤﺪ ﻋ ﹶﻠ ﻴ ﻪ ﻚ ﻣ ﺤﻖ ﻧﹺﺒﻴ ﺖ ﺍﹾﻟﺤﺮﺍﻡﹺ ،ﻭﺍﹾﻟﺒ ﹶﻠ ﺪ ﺍﹾﻟﺤﺮﺍﻡﹺ ،ﻭﺍﻟﺮ ﹾﻛ ﹺﻦ ﻭﺍﹾﻟﻤﻘﺎﻡﹺ ،ﻭﺍﹾﻟﻤﺸﺎ ﻋ ﹺﺮ ﺍﹾﻟﻌﻈﺎﻡﹺ ،ﻭﹺﺑ ﺍﹾﻟﺤﺮﺍﻡﹺ ،ﻭﺍﹾﻟﺒ ﻴ
ﻒ ﻋﻠﻰ ﻳ ﻌﻘﹸﻮﺏ، ﺐ ﻻ ﺩ ﻡ ﺷﻴﺜﺎﹰ ،ﻭ ِﻻﺑﺮﺍﻫﻴ ﻢ ﺍﺳﻤﺎﻋﻴ ﹶﻞ ﻭﺍﺳﺤﺎﻕ ،ﻭﻳﺎ ﻣ ﻦ ﺭﺩ ﻳﻮ ﺳ ﻭﺁﻟ ﻪ ﺍﻟﺴﻼﻡ ،ﻳﺎ ﻣ ﻦ ﻭ ﻫ
ﺐ ﻀ ﹺﺮ ﰲ ﻋ ﹾﻠ ﻤﻪ ،ﻭﻳﺎ ﻣ ﻦ ﻭ ﻫ ﺨ ﺿﺮ ﹶﺍﻳﻮﺏ ،ﻳﺎ ﺭﺍﺩ ﻣﻮﺳﻰ ﻋﻠﻰ ﹸﺍﻣﻪ ،ﻭ ﺯﺍﺋ ﺪ ﺍﹾﻟ ﻒ ﺑ ﻌ ﺪ ﺍﹾﻟﺒﻼ ِﺀ ﺸ ﻭﻳﺎ ﻣ ﻦ ﹶﻛ
ﺖ ﺷ ﻌﻴﺐ ،ﻭﻳﺎ ﻛﺎ ﻓ ﹶﻞ ﻭﹶﻟ ﺪ ﹸﺍﻡ ﻣﻮﺳﻰ، ﻆ ﹺﺑ ﻨ ﻟﺪﺍ ﻭ ﺩ ﺳ ﹶﻠﻴﻤﺎ ﹶﻥ ،ﻭﻟ ﺰ ﹶﻛ ﹺﺮﻳﺎ ﻳﺤﲕ ،ﻭﻟ ﻤ ﺮﻳ ﻢ ﻋﻴﺴﻰ ،ﻳﺎ ﺣﺎ ﻓ ﹶ
ﺐ ﺤﻤﺪ ،ﻭﹶﺍ ﹾﻥ ﺗ ﻐ ﻔ ﺮ ﻟﻲ ﹸﺫﻧﻮﰊ ﹸﻛﻠﱠﻬﺎ ،ﻭﺗﺠﲑﱐ ﻣ ﻦ ﻋﺬﺍﹺﺑﻚ ،ﻭﺗﻮ ﹺﺟ ﺤﻤﺪ ﻭﺁ ﹺﻝ ﻣ ﺼﻠﱢ ﻲ ﻋﻠﻰ ﻣ ﻚ ﹶﺍ ﹾﻥ ﺗ ﺍﹶﺳﹶﺎﹸﻟ ﻚ ﹶﺍ ﹾﻥ ﺗ ﹸﻔﻚ ﻋﻨﻲ ﹸﻛﻞﱠ ﺣ ﹾﻠﻘﹶﺔ ﺑﻴﲏ ﻭﺑ ﻴ ﻦ ﻣ ﻦ ﻚ ﻭﺟﹺﻨﺎﻧﻚ ،ﻭﺍﹶﺳﹶﺎﹸﻟ ﻚ ﻭ ﹸﻏﻔﹾﺮﺍﻧ ﻚ ﻭﺍﺣﺴﺎﻧ ﻚ ﻭﺍﹶﻣﺎﻧ ﱄ ﹺﺭﺿﻮﺍﻧ
ﺱ ﻋﻨﻲ ﹸﻛﻞﱠ ﻧﺎﻃﻖ ﺨ ﹺﺮ ﺴﻬ ﹶﻞ ﱄ ﹸﻛﻞﱠ ﻋﺴﲑ ،ﻭﺗ ﺻﻌﺐ ،ﻭﺗ ﺢ ﱄ ﹸﻛﻞﱠ ﺑﺎﺏ ،ﻭﺗ ﹶﻠﻴ ﻦ ﱄ ﹸﻛﻞﱠ ﻳﺆﺫﻳﲏ ،ﻭﺗ ﹾﻔﺘ ﺖ ﻋﻨﻲ ﹸﻛﻞﱠ ﻋ ﺪﻭ ﱄ ﻭﺣﺎﺳﺪ ،ﻭﺗ ﻤﻨ ﻊ ﻣﻨﻲ ﹸﻛﻞﱠ ﻇﺎﻟﻢ ،ﻭﺗ ﹾﻜ ﻔﻴﲏ ﹸﻛﻞﱠ ﺸﺮ ،ﻭﺗ ﹸﻜﻒ ﻋﻨﻲ ﹸﻛﻞﱠ ﺑﺎﻍ ،ﻭﺗ ﹾﻜﹺﺒ ﹺﺑ
ﻕ ﺑﻴﲏ ﻭﺑ ﻴ ﻦ ﻃﺎ ﻋﺘﻚ ،ﻭﻳﹶﺜﺒﻄﹶﲏ ﻋ ﻦ ﻋﺒﺎ ﺩﺗﻚ ،ﻳﺎ ﻣ ﻦ ﻋﺎﺋﻖ ﻳﺤﻮ ﹸﻝ ﺑﻴﲏ ﻭﺑ ﻴ ﻦ ﺣﺎﺟﱵ ،ﻭﻳﺤﺎ ﹺﻭ ﹸﻝ ﹶﺍ ﹾﻥ ﻳ ﹶﻔﺮ
ﺴﻠﱢﻄﲔ ﻋ ﹺﻦ ﺠﺒﺮﻳﻦ ،ﻭ ﺭﺩ ﹶﻛ ﻴ ﺪ ﺍﹾﻟ ﻤﺘ ﺏ ﺍﹾﻟ ﻤﺘ ﺠﻦ ﺍﹾﻟ ﻤﺘ ﻤﺮﺩﻳﻦ ،ﻭ ﹶﻗ ﻬ ﺮ ﻋﺘﺎ ﹶﺓ ﺍﻟﺸﻴﺎﻃﲔﹺ ،ﻭﹶﺍ ﹶﺫﻝﱠ ﺭﹺﻗﺎ ﺠ ﻢ ﺍﹾﻟ ﹺ ﹶﺍﹾﻟ ﺠ ﻌ ﹶﻞ ﻗﹶﻀﺎ َﺀ ﺣﺎﺟﱵ ﻒ ﺗﺸﺎ ُﺀ ﹶﺍ ﹾﻥ ﺗ ﻚ ﻟﻤﺎ ﺗﺸﺎ ُﺀ ﹶﻛ ﻴ ﻚ ﻋﻠﻰ ﻣﺎ ﺗﺸﺎﺀُ ،ﻭﺗﺴﻬﻴ ﻠ ﻚ ﹺﺑ ﹸﻘ ﺪ ﺭﺗ ﻀﻌﻔﲔ ،ﺍﹶﺳﹶﺎﹸﻟ ﺴﺘ ﺍﹾﻟ ﻤ
ﻓﻴﻤﺎ ﺗﺸﺎ ُﺀ.
ﰒﹼ ﺍﺳﺠﺪ ﻋﻠﻰ ﺍﻻﺭﺽ ﻭﻋﻔﹼﺮ ﺧﺪﻳﻚ ﻭﻗﻞ:
ﻚ ﺴ ﹶﻜﻨﱵ ﻭ ﹶﻓﻘﹾﺮﻯ ﺍﹶﻟ ﻴ ﻀﺮﻋﻲ ،ﻭ ﻣ ﻚ ﺍ ﻣ ﻨﺖ ،ﻓﹶﺎ ﺭ ﺣ ﻢ ﹸﺫﻟﹼﻲ ﻭﻓﺎﻗﹶﱵ ،ﻭﺍ ﺟﺘﻬﺎﺩﻱ ﻭﺗ ﺠ ﺪﺕ ،ﻭﹺﺑ ﻚ ﺳ ﺍﹶﻟﻠﹼـ ﻬﻢ ﹶﻟ ﻳﺎ ﺭﺏ.
ﻭﺍﺟﺘﻬﺪ ﺃﻥ ﺗﺴﺢ ﻋﻴﻨﺎﻙ ﻭﻟﻮ ﺑﻘﺪﺭ ﺭﺃﺱ ﺍﻟﺬﹼﺑﺎﺑﺔ ﺩﻣﻮﻋﹰﺎ ﻓﺎﻥﹼ ﺫﻟﻚ ﻋﻼﻣﺔ ﺍﻻﺟﺎﺑﺔ.
ﺍﻝﻴﻭ ﻡ ﺍﻝﺨﺎﻤﺱ ﻭﺍﻝﻌﺸﺭﻭﻥ ﰲ ﻫﺬﺍ ﺍﻟﻴﻮﻡ ﻣﻦ ﺳﻨﺔ ﻣﺎﺋﺔ ﻭﺛﻼﺙ ﻭﲦﺎﻧﲔ ﻛﺎﻧﺖ ﻭﻓﺎﺓ ﺍﻻﻣﺎﻡ ﻣﻮﺳﻰ ﺑﻦ ﺟﻌﻔﺮ )ﻋﻠﻴﻬﻤﺎ ﺍﻟﺴﻼﻡ( ﰲ ﺑﻐﺪﺍﺩ ﻭﻟﻪ ﻣﻦ ﺍﻟﻌﻤﺮ ﲬﺲ ﻭﲬﺴﻮﻥ ﺳﻨﺔ ،ﻭﻫﻮ
ﻳﻮﻡ ﻳﺘﺠﺪﺩ ﻓﻴﻪ ﺍﺣﺰﺍﻥ ﺁﻝ ﳏﻤﺪ )ﻋﻠﻴﻬﻢ ﺍﻟﺴﻼﻡ( ﻭﺷﻴﻌﺘﻬﻢ.
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ﺍﻝﻠﻴﻠﺔ ﺍﻝﺴﺎﺒﻌﺔ ﻭﺍﻝﻌﺸﺭﻭﻥ ﻫﻲ ﻟﻴﻠﺔ ﺍﳌﺒﻌﺚ ﻭﻫﻲ ﻣﻦ ﺍﻟﻠﹼﻴﺎﱄ ﺍﳌﺘﱪﻛﺔ ﻭﻓﻴﻬﺎ ﺍﻋﻤﺎﻝ: ﺍﻻﻭﻝ :ﻗﺎﻝ ﺍﻟﺸﻴﺦ ﰲ ﺍﳌﺼﺒﺎﺡ :ﺭﻭﻯ ﻋﻦ ﺃﰊ ﺟﻌﻔﺮ ﺍﳉﻮﺍﺩ )ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ(ﻗﺎﻝ :ﺍﻥﹼ ﰲ ﺭﺟﺐ ﻟﻴﻠﺔ ﻫﻲ ﺧﲑ ﻟﻠﻨﺎﺱ ﳑﺎ ﻃﻠﻌﺖ ﻋﻠﻴﻪ ﺍﻟﺸﻤﺲ ،ﻭﻫﻲ
ﻟﻴﻠﺔ ﺍﻟﺴﺎﺑﻊ ﻭﺍﻟﻌﺸﺮﻳﻦ ﻣﻨﻪ ﺑﲏ ﺭﺳﻮﻝ ﺍﷲ )ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺁﻟﻪ ﻭﺳﻠﻢ( ﰲ ﺻﺒﻴﺤﺘﻬﺎ ،ﻭﺍﻥﹼ ﻟﻠﻌﺎﻣﻞ ﻓﻴﻬﺎ ﻣﻦ ﺷﻴﻌﺘﻨﺎ ﻣﺜﻞ ﺃﺟﺮ ﻋﻤﻞ ﺳﺘﲔ ﺳﻨﺔ .ﻗﻴﻞ
ﻭﻣﺎ ﺍﻟﻌﻤﻞ ﻓﻴﻬﺎ ؟ ﻗﺎﻝ :ﺍﺫﺍ ﺻﻠﹼﻴﺖ ﺍﻟﻌﺸﺎﺀ ﰒﹼ ﺃﺧﺬﺕ ﻣﻀﺠﻌﻚ ﰒﹼ ﺍﺳﺘﻴﻘﻈﺖ ﺃﻱ ﺳﺎﻋﺔ ﻣﻦ ﺳﺎﻋﺎﺕ ﺍﻟﻠﹼﻴﻞ ﻛﺎﻧﺖ ﻗﺒﻞ ﻣﻨﺘﺼﻔﻪ ﺻﻠﹼﻴﺖ ﺍﺛﻨﱵ ﻋﺸﺮﺓ
ﺭﻛﻌﺔ ،ﺗﻘﺮﺃ ﰲ ﻛﻞﹼ ﺭﻛﻌﺔ ﺍﳊﻤﺪ ﻭﺳﻮﺭﺓ ﺧﻔﻴﻔﺔ ﻣﻦ ﺍﳌﻔﺼﻞ ،ﻭﺍﳌﻔﺼﻞ ﺳﻮﺭﺓ ﳏﻤﺪ )ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺁﻟﻪ ﻭﺳﻠﻢ( ﺍﱃ ﺁﺧﺮ ﺍﻟﻘﺮﺁﻥ ،ﻭﺗﺴﻠﹼﻢ ﺑﲔ ﻛﻞﹼ ﷲ ﺃ ﺣ ﺪ( ﻭ )ﻗﹸﻞ ﻳﺎ ﺃﻳﻬﺎ ﺍﻟﻜﺎ ﻓﺮﻭ ﹶﻥ( ﺭﻛﻌﺘﲔ ،ﻓﺎﺫﺍ ﻓﺮﻏﺖ ﻣﻦ ﺍﻟﺼﻠﻮﺍﺕ ﺟﻠﺴﺖ ﺑﻌﺪ ﺍﻟﺴﻼﻡ ﻭﻗﺮﺃﺕ ﺍﳊﻤﺪ ﺳﺒﻌﺎﹰ ،ﻭﺍﳌﻌﻮﺫﹼﺗﲔ ﺳﺒﻌﺎﹰ ،ﻭ ) ﹸﻗ ﹾﻞ ﻫ ﻮ ﺍ ُ ﻼ ﻣﻨﻬﻤﺎ ﺳﺒﻌﺎﹰ ،ﻭﺗﻘﻮﻝ ﺑﻌﺪ ﺫﻟﻚ ﻛﻠﹼﻪ : ﻼ ﻣﻨﻬﻤﺎ ﺳﺒﻌﺎﹰ ،ﻭﺍﻧﺎ ﺃﻧﺰﻟﻨﺎﻩ ﻭﺁﻳﺔ ﺍﻟﻜﹸﺮﺳﻲ ﻛ ﹰ ﻛﹰ
ﻚ ﰲ ﺍﹾﻟ ﻤ ﹾﻠﻚ ،ﻭﹶﻟ ﻢ ﻳ ﹸﻜ ﻦ ﹶﻟ ﻪ ﻭﻟﻲ ﻣ ﻦ ﺍﻟ ﱡﺬﻝﱢ ﻭ ﹶﻛﺒ ﺮ ﻩ ﺨ ﹾﺬ ﻭﻟﹶﺪﹰﺍ ﻭﹶﻟ ﻢ ﻳ ﹸﻜ ﻦ ﹶﻟ ﻪ ﺷﺮﻳ ﺤ ﻤ ﺪ ﷲِ ﺍﻟﱠﺬﻱ ﹶﻟ ﻢ ﻳﺘ ﹶﺍﹾﻟ
ﻚ ﻚ ﹺﺑﻤﻌﺎ ﻗ ﺪ ﻋﺰ ﻙ ﻋ ﹶﻠﻰ ،ﹶﺍﺭﻛﺎ ﻥ ﻋ ﺮ ﺷﻚ ،ﻭ ﻣ ﻨﺘﻬﻰ ﺍﻟﺮ ﺣ ﻤ ﺔ ﻣ ﻦ ﻛﺘﺎﹺﺑﻚ ،ﻭﺑﹺﺎ ﺳ ﻤ ﺗﻜﹾﺒﲑﹰﺍ ﺍﹶﻟﻠﹼـ ﻬﻢ ﺍﻧﻲ ﺍﹶﺳﹶﺎﹸﻟ ﺤﻤﺪ ﺼﻠﱢ ﻲ ﻋﻠﻰ ﻣ ﺕ ﹶﺍ ﹾﻥ ﺗ ﻚ ﺍﻟﺘﺎﻣﺎ ﺍ َﹾﻻ ﻋ ﹶﻈ ﹺﻢ ﺍ َﹾﻻ ﻋ ﹶﻈ ﹺﻢ ﺍ َﹾﻻ ﻋ ﹶﻈ ﹺﻢ ،ﻭ ﺫ ﹾﻛ ﹺﺮ ﻙ ﺍ َﹾﻻ ﻋﻠﹶﻰ ﺍ َﹾﻻ ﻋﻠﹶﻰ ﺍ َﹾﻻ ﻋﻠﹶﻰ ،ﻭﹺﺑ ﹶﻜﻠﻤﺎﺗ ﺖ ﹶﺍ ﻫ ﹸﻠ ﻪ . ﻭﺁﻟﻪ ،ﻭﹶﺍ ﹾﻥ ﺗ ﹾﻔ ﻌ ﹶﻞ ﰊ ﻣﺎ ﹶﺍﻧ
ﰒﹼ ﺍﺩﻉ ﲟﺎ ﺷﺌﺖ ،ﻭﻳﺴﺘﺤﺐ ﺍﻟﻐﺴﻞ ﰲ ﻫﺬﻩ ﺍﻟﻠﹼﻴﻠﺔ ﻭﻗﺪ ﻣﺮﺕ ﻋﻨﺪ ﺫﻛﺮ ﻟﻴﻠﺔ ﺍﻟﻨﺼﻒ ﻣﻦ ﺭﺟﺐ
)ﺹ (143ﺻﻼﺓ ﺗﺼﻠﹼﻰ ﺍﻳﻀﹰﺎ ﰲ ﻫﺬﻩ ﺍﻟﻠﹼﻴﻠﺔ.
ﺍﻟﺜﹼﺎﱐ :ﺯﻳﺎﺭﺓ ﺃﻣﲑ ﺍﳌﺆﻣﻨﲔ )ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ( ،ﻭﻫﻲ ﺃﻓﻀﻞ ﺃﻋﻤﺎﻝ ﻫﺬﻩ ﺍﻟﻠﹼﻴﻠﺔ ،ﻭﻟﻪ )ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ( ﰲ ﻫﺬﻩ ﺍﻟﻠﹼﻴﻠﺔ ﺯﻳﺎﺭﺍﺕ ﺛﻼﺙ ﺳﻨﺸﲑ ﺍﻟﻴﻬﺎ ﰲ ﺑﺎﺏ ﺍﻟﺰﻳﺎﺭﺍﺕ ﺍﻥ ﺷﺎﺀ ﺍﷲ ،ﻭﺍﻋﻠﻢ ﺍﻥﹼ ﺃﺑﺎ ﻋﺒﺪ ﺍﷲ ﳏﻤﺪ ﺑﻦ ﺑﻄﻮﻃﺔ ﺍﻟﺬﻱ ﻫﻮ ﻣﻦ ﻋﻠﻤﺎﺀ ﺃﻫﻞ ﺍﻟﺴﻨﺔ ﻭﻗﺪ ﻋﺎﺵ ﻗﺒﻞ ﺳﺘﺔ ﻗﺮﻭﻥ ﻗﺪ ﺃﺗﻰ ﺑﺬﻛﺮ ﺍﳌﺮﻗﺪ ﺍﻟﻄﹼﺎﻫﺮ ﳌﻮﻻﻧﺎ ﺍﻣﲑ ﺍﳌﺆﻣﻨﲔ )ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ( ﰲ ﺭﺣﻠﺘﻪ ﺍﳌﻌﺮﻭﻓﺔ ﺑﺎﲰﻪ )ﺭﺣﻠﺔ ﺍﺑﻦ ﺑﻄﹸﻮﻃﺔ( ﻋﻨﺪﻣﺎ ﺫﻛﺮ ﺩﺧﻮﻟﻪ ﻣﺪﻳﻨﺔ ﺍﻟﻨﺠﻒ ﺍﻻﺷﺮﻑ ﰲ ﻋﻮﺩﺗﻪ ﻣﻦ
ﻣﻜﹼﺔ ﺍﳌﹸﻌﻈﹼﻤﺔ ،ﻓﻘﺎﻝ :ﻭﺃﻫﻞ ﻫﺬﻩ ﺍﳌﺪﻳﻨﺔ ﹸﻛﻠﹼﻬﻢ ﺭﺍﻓﻀﻴﺔ ﻭﻫﺬﻩ ﺍﻟﺮﻭﺿﺔ ﻇﻬﺮﺕ ﳍﺎ ﻛﺮﺍﻣﺎﺕ ،ﻣﻨﻬﺎ ﺍﻥﹼ ﰲ ﻟﻴﻠﺔ ﺍﻟﺴﺎﺑﻊ ﻭﺍﻟﻌﺸﺮﻳﻦ ﻣﻦ ﺭﺟﺐ ﻭﺗﺴﻤﻰ
ﻋﻨﺪﻫﻢ ﻟﻴﻠﺔ ﺍﶈﲕ ﻳﺆﺗﻰ ﺍﱃ ﺗﻠﻚ ﺍﻟﺮﻭﺿﺔ ﺑﻜﻞﹼ ﻣﻔﻌﺪ ،ﻣﻦ ﺍﻟﻌﺮﺍﻗﲔ ﻭﺧﺮﺍﺳﺎﻥ ﻭﺑﻼﺩ ﻓﺎﺭﺱ ﻭﺍﻟﺮﻭﻡ ،ﻓﻴﺠﺘﻤﻊ ﻣﻨﻬﻢ ﺍﻟﺜﹼﻼﺛﻮﻥ ﻭﺍﻻﺭﺑﻌﻮﻥ ﻭﳓﻮ ﺫﻟﻚ، ﻓﺎﺫﺍ ﻛﺎﻥ ﺑﻌﺪ ﺍﻟﻌﺸﺎﺀ ﺍﻻﺧﺮﺓ ﺟﻌﻠﻮﺍ ﻓﻮﻕ ﺍﻟﻀﺮﻳﺢ ﺍﳌﻘﺪﺱ ﻭﺍﻟﻨﺎﺱ ﻳﻨﺘﻈﺮﻭﻥ ﻗﻴﺎﻣﻬﻢ ﻭﻫﻢ ﻣﺎ ﺑﲔ ﻣﺼﻞﹼ ﻭﺫﺍﻛﺮ ﻭﺗﺎﻝ ﻭﻣﺸﺎﻫﺪ ﺍﻟﺮﻭﺿﺔ ،ﻓﺎﺫﺍ ﻣﻀﻰ ﻣﻦ ﺍﻟﻠﹼﻴﻞ ﻧﺼﻔﻪ ﺃﻭ ﺛﻠﺜﺎﻩ ﺃﻭ ﳓﻮ ﺫﻟﻚ ﻗﺎﻡ ﺍﳉﻤﻴﻊ ﺃﺻﺤﺎﺀ ﻣﻦ ﻏﲑ ﺳﻮﺀ ،ﻭﻫﻢ ﻳﻘﻮﻟﻮﻥ
ﱄ ﻭ ﱡ
ﷲ ﻋ ﹶﻠﻲ ﺤﻤ ﺪ ﺭﺳﻮ ﹸﻝ ﺍ ِ ﷲ ﻣ :ﻻ ﺍﻟـ ﻪ ﺇﻻﱠ ﺍ ُ
ﷲ ،ﻭﻫﺬﺍ ﺃﻣﺮ ﻣﺴﺘﻔﻴﺾ ﻋﻨﺪﻫﻢ ﲰﻌﺘﻪ ﻣﻦ ﺍﻟﺜﹼﻘﺎﺕ ﻭﱂ ﺃﺣﻀﺮ ﺗﻠﻚ ﺍﻟﻠﹼﻴﻠﺔ ،ﻟﻜﻨﻲ ﺭﺃﻳﺖ ﲟﺪﺭﺳﺔ ﺍﻟﻀﻴﺎﻑ ﺛﻼﺛﺔ ﻣﻦ ﺍﻟﺮﺟﺎﻝ ،ﺃﺣﺪﻫﻢ ﻣﻦ ﺍِ
ﺃﺭﺽ ﺍﻟﺮﻭﻡ ،ﻭﺍﻟﺜﹼﺎﱐ ﻣﻦ ﺍﺻﻔﻬﺎﻥ ،ﻭﺍﻟﺜﹼﺎﻟﺚ ﻣﻦ ﺧﺮﺍﺳﺎﻥ ،ﻭﻫﻢ ﻣﻘﻌﺪﻭﻥ ﻓﺎﺳﺘﺨﱪﻢ ﻋﻦ ﺷﺄﻢ ﻓﺄﺧﱪﻭﱐ ﺍﻧﻬﻢ ﱂ ﻳﺪﺭﻛﻮﺍ ﺍﻟﻠﻴﻠﺔ ﺍﶈﲕ ،ﻭﺍﻧﻬﻢ ﻣﻨﺘﻈﺮﻭﻥ ﺃﻭﺍﺎ ﻣﻦ ﻋﺎﻡ ﺁﺧﺮ ،ﻭﻫﺬﻩ ﺍﻟﻠﹼﻴﻠﺔ ﳚﺘﻤﻊ ﳍﺎ ﺍﻟﻨﺎﺱ ﻣﻦ ﺍﻟﺒﻼﺩ ﺧﻠﻖ ﻛﺜﲑ ،ﻭﻳﻘﻴﻤﻮﻥ ﺳﻮﻗﹰﺎ ﻋﻈﻴﻤﺔ ﻣﺪﺓ ﻋﺸﺮﺓ ﺃﻳﺎﻡ.
ﺃﻗﻮﻝ :ﻻ ﺗﺴﺘﺒﻌﺪ ﻫﺬﺍ ﺍﳊﺪﻳﺚ ﻓﺎﻥﹼ ﻣﺎ ﺑﺮﺯ ﻣﻦ ﻫﺬﻩ ﺍﻟﺮﻭﺿﺎﺕ ﺍﻟﺸﺮﻳﻔﺔ ﻣﻦ ﺍﻟﻜﺮﺍﻣﺎﺕ ﺍﻟﺜﹼﺎﺑﺘﺔ ﻟﻨﺎ ﻋﻦ ﻃﺮﻳﻖ ﺍﻟﺘﻮﺍﺗﺮ ﺗﻔﻮﻕ ﺣﺪ ﺍﻻﺣﺼﺎﺀ ،ﻭﻫﺬﺍ
ﺷﻬﺮ ﺷﻮﺍﻝ ﻣﻦ ﺍﻟﺴﻨﺔ ﺍﳌﺎﺿﻴﺔ ﺳﻨﺔ ﺃﻟﻒ ﻭﺛﻼﲦﺎﺋﺔ ﻭﺃﺭﺑﻌﲔ ﻗﺪ ﺷﺎﻫﺪ ﺍﳌﻼ ﻓﻴﻪ ﻣﻌﺠﺰﺓ ﺑﺎﻫﺮﺓ ﻏﲑ ﻗﺎﺑﻠﺔ ﻟﻼﻓﻜﺎﺭ ﻭﻣﻦ ﺍﳌﺮﻗﺪ ﺍﻟﻄﹼﺎﻫﺮ ﻻﻣﺎﻣﻨﺎ ﺛﺎﻣﻦ ﺍﻻﺋﻤﺔ ﺍﳍﺪﺍﺓ ،ﻭﺿﺎﻣﻦ ﺍﻻﻣﺔ ﺍﻟﻌﺼﺎﺓ ﻣﻮﻻﻧﺎ ﺃﰊ ﺍﳊﺴﻦ ﻋﻠﻲ ﺑﻦ ﻣﻮﺳﻰ ﺍﻟﺮﺿﺎ ﺻﻠﻮﺍﺕ ﺍﷲ ﻭﺳﻼﻣﻪ ﻋﻠﻴﻪ ،ﻓﺜﻼﺙ ﻧﺴﻮﺓ ﻣﻘﻌﺪﺓ ﻣﺼﺎﺑﺔ ﺑﺎﻟﻔﺎﰿ ﺃﻭ
ﻧﻈﺎﺋﺮﻩ ﻗﺪ ﺗﻮﺳﻠﻦ ﺬﺍ ﺍﳌﺮﻗﺪ ﺍﻟﺸﺮﻳﻒ ﻭﺍﻻﻃﺒﺎﺀ ﻭﺩﻛﺎﺗﺮﺓ ﺍﻟﻄﺐ ﻛﺎﻧﺖ ﻗﺪ ﺃﺑﺪﺕ ﻋﺠﺰﻫﺎ ﻋﻦ ﻋﻼﺟﻬﻦ ،ﻓﺒﺎﻥ ﻣﺎ ﺭﺯﻗﻦ ﻣﻦ ﺍﻟﺸﻔﺎﺀ ﻟﻠﻤﻼ ﻧﺎﺻﻌﹰﺎ
ﻛﺎﻟﺸﻤﺲ ﰲ ﺍﻟﺴﻤﺎﺀ ﺍﻟﺼﺎﺣﻴﺔ ،ﻭﻛﻤﻌﺠﺰﺓ ﺍﻧﻔﺘﺎﺡ ﺑﺎﺏ ﻣﺪﻳﻨﺔ ﺍﻟﻨﺠﻒ ﻋﻠﻰ ﺃﻋﺮﺍﺏ ﺍﻟﺒﺎﺩﻳﺔ ،ﻭﻗﺪ ﲡﻠﹼﺖ ﻫﺬﻩ ﺍﳊﻘﻴﻘﺔ ﻟﻠﺠﻤﻴﻊ ﻓﺂﻣﻦ ﺎ ﻋﻠﻰ ﻣﺎ ﺣﻜﻰ ﺣﱴ ﺩﻛﺎﺗﺮﺓ ﺍﻟﻄﹼﺐ ﺍﻟﻮﺍﻗﻔﲔ ﻋﻠﻰ ﺃﻣﺎﻛﻦ ﻣﺼﺎﺑﺔ ﺑﻪ ﻣﻦ ﺍﻻﺳﻘﺎﻡ ،ﻓﺄﺑﺪﻭﺍ ﺗﺼﺪﻳﻘﻬﻢ ﳍﺎ ﻣﻊ ﺷﺪﺓ ﺗﺒﻴﻨﻬﻢ ﻟﻼﻣﺮ ﻭﺭﻗﹼﺘﻬﻢ ﻓﻴﻪ ،ﻭﻗﺪ ﺳﺠﻞ 126
ﺑﻌﻀﻬﻢ ﻛﺘﺎﺑﹰﺎ ﻳﺸﻬﺪ ﻓﻴﻪ ﻋﻠﻰ ﻣﺎ ﺭﺯﻗﻦ ﻣﻦ ﺍﻟﺸﻔﺎﺀ ،ﻭﻟﻮ ﻻ ﻣﻼﺣﻈﺔ ﺍﻻﺧﺘﺼﺎﺭ ﻭﻣﻨﺎﺳﺒﺔ ﺍﳌﻘﺎﻡ ﻻﺛﺒﺖ ﺍﻟﻘﺼﺔ ﻛﺎﻣﻠﺔ ﻭﻟﻘﺪ ﺃﺟﺎﺩ ﺷﻴﺨﻨﺎ ﺍﳊﺮ ﺍﻟﻌﺎﻣﻠﻲ
ﰲ ﺍﹸﺭﺟﻮﺯﺗﻪ:
ﺸﻬﺪ ﻩ ﺕ ﻣ ﻭﻣﺎ ﺑﺪﺍ ﻣ ﻦ ﺑﺮﻛﺎ ﺸﻔﹶﺎ ﺍﻟﹾﻌﻤﻰ ﻭﺍ ﹶﳌﺮﺿﻰ ﹺﺑ ﻪ ﻭ ﹶﻛ
ﺴ ﻪ ﻣ ﹾﺜ ﹸﻞ ﹶﻏ ﺪ ﻩ ﰲ ﹸﻛﻞﱢ ﻳﻮﻡ ﹶﺍ ﻣ ﺍﺟﺎﺑ ﹸﺔ ﺍﻟﺪﻋﺎ ِﺀ ﰲ ﹶﺍﻋﺘﺎﹺﺑ ﻪ
ﺍﻟﺜﹼﺎﻟﺚ :ﻗﺎﻝ ﺍﻟﻜﻔﻌﻤﻲ ﰲ ﻛﺘﺎﺏ ﺍﻟﺒﻠﺪ ﺍﻻﻣﲔ :ﺍﹸﺩﻉ ﰲ ﻟﻴﻠﺔ ﺍﳌﺒﻌﺚ ﺬﺍ ﺍﻟﺪﻋﺎﺀ:
ﺼﻠﱢ ﻲ ﺠﻠﻲ ﺍ َﹾﻻ ﻋ ﹶﻈ ﹺﻢ ﰲ ﻫ ﺬ ﻩ ﺍﻟﻠﱠ ﻴ ﹶﻠ ﺔ ﻣ ﻦ ﺍﻟﺸ ﻬ ﹺﺮ ﺍﹾﻟ ﻤ ﻌﻈﱠ ﹺﻢ ﻭﺍﹾﻟ ﻤ ﺮ ﺳ ﹺﻞ ﺍﹾﻟ ﻤ ﹶﻜﺮ ﹺﻡ ﹶﺍ ﹾﻥ ﺗ ﻚ ﺑﹺﺎﻟﺘ ﺍﹶﻟﻠﹼـ ﻬﻢ ﺍﻧﻲ ﺍﹶﺳﹶﺎﹸﻟ ﺖ ﹺﺑ ﻪ ﻣﻨﺎ ﹶﺍ ﻋ ﹶﻠﻢ ،ﻳﺎ ﻣ ﻦ ﻳ ﻌ ﹶﻠ ﻢ ﻭﻻ ﻧ ﻌ ﹶﻠﻢ ،ﺍﹶﻟﻠﹼـ ﻬﻢ ﺑﺎ ﹺﺭ ﻙ ﻟﹶﻨﺎ ﰲ ﹶﻟ ﻴ ﹶﻠﺘﻨﺎ ﺤﻤﺪ ﻭﺁﻟﻪ ،ﻭﹶﺍ ﹾﻥ ﺗ ﻐ ﻔ ﺮ ﻟﹶﻨﺎ ﻣﺎ ﹶﺍﻧ ﻋﻠﻰ ﻣ
ﻒ ﹶﺍ ﺣ ﹶﻠ ﹾﻠﺘﻬﺎ ،ﺍﹶﻟﻠﹼـ ﻬﻢ ﹶﻓﺎﻧﺎ ﺤﻞﱢ ﺍﻟﺸﺮﻳ ﻚ ﹶﺍ ﺟ ﹶﻠ ﹾﻠﺘﻬﺎ ،ﻭﹺﺑﺎﹾﻟَﻤ ﻑ ﺍﻟﺮﺳﺎﹶﻟ ﺔ ﹶﻓﻀ ﹾﻠﺘﻬﺎ ،ﻭﹺﺑﻜﹶﺮﺍ ﻣﺘ ﺸ ﺮ ﻫ ﺬ ﻩ ﺍﻟﱠﱵ ﹺﺑ
ﺤﻤﺪ ﻭﺁﻟﻪ ،ﻭ ﹶﺍ ﹾﻥ ﺼﻠﱢ ﻲ ﻋﻠﻰ ﻣ ﺼ ﹺﺮ ﺍﹾﻟﻌﻔﻴﻒ ،ﹶﺍ ﹾﻥ ﺗ ﻒ ،ﻭﺍﻟﺴﻴ ﺪ ﺍﻟﻠﱠﻄﻴﻒ ،ﻭﺍﹾﻟ ﻌ ﻨ ﺚ ﺍﻟﺸﺮﻳ ﻚ ﺑﹺﺎﹾﻟ ﻤ ﺒ ﻌ ﺴﹶﺄﹸﻟ ﻧ ﺸﻜﹸﻮ ﺭﺓﹰ ،ﻭ ﺳﻴﺌﺎﺗﻨﺎ ﺠ ﻌ ﹶﻞ ﹶﺍﻋﻤﺎﻟﹶﻨﺎ ﰲ ﻫ ﺬ ﻩ ﺍﻟﻠﱠ ﻴ ﹶﻠ ﺔ ﻭﰲ ﺳﺎﹺﻳ ﹺﺮ ﺍﻟﻠﱠﻴﺎﱄ ﻣ ﹾﻘﺒﻮﹶﻟﺔﹰ ،ﻭ ﹸﺫﻧﻮﺑﻨﺎ ﻣ ﻐﻔﹸﻮ ﺭﺓﹰ ،ﻭ ﺣﺴﻨﺎﺗﻨﺎ ﻣ ﺗ ﻚ ﺗﺮﻯ ﻭﻻ ﺴ ﹺﺮ ﻣ ﺪﺭﻭ ﺭﺓﹰ ،ﺍﹶﻟﻠﹼـ ﻬﻢ ﺍﻧ ﻚ ﺑﹺﺎﹾﻟﻴ ﺴﺮﻭ ﺭ ﹰﺓ ،ﻭﹶﺍﺭﺯﺍﻗﹶﻨﺎ ﻣ ﻦ ﹶﻟ ﺪﻧ ﺴ ﹺﻦ ﺍﹾﻟ ﹶﻘ ﻮ ﹺﻝ ﻣ ﺤ ﺴﺘﻮ ﺭﺓﹰ ،ﻭ ﹸﻗﻠﹸﻮﺑﻨﺎ ﹺﺑ ﻣ
ﻚ ﺕ ﻭﺍﹾﻟَﻤﺤﻴﺎ ،ﻭﺍﻥﱠ ﹶﻟ ﻚ ﺍﹾﻟﻤﻤﺎ ﻚ ﺍﻟﺮﺟﻌﻰ ﻭﺍﹾﻟ ﻤ ﻨﺘﻬﻰ ،ﻭﺍﻥﱠ ﹶﻟ ﺖ ﺑﹺﺎﹾﻟ ﻤ ﻨ ﹶﻈ ﹺﺮ ﺍ َﹾﻻﻋﻠﻰ ،ﻭﺍﻥﱠ ﺍﻟﹶ ﻴ ﺗﺮﻯ ،ﻭﹶﺍﻧ ﻚ ﺴﹶﺄﹸﻟ ﻚ ﹶﺍ ﹾﻥ ﻧ ﺬﻝﱠ ﻭﻧﺨﺰﻯ ،ﻭﹶﺍ ﹾﻥ ﻧﺄﺗ ﻲ ﻣﺎ ﻋ ﻨ ﻪ ﺗﻨﻬﻰ ﺍﹶﻟﻠﹼـ ﻬﻢ ﺍﻧﺎ ﻧ ﺍ ﹾﻻ ﺧ ﺮ ﹶﺓ ﻭﺍ ﹾﻻُﻭﱃ ،ﺍﹶﻟﻠﹼـ ﻬﻢ ﺍﻧﺎ ﻧﻌﻮ ﹸﺫ ﹺﺑ
ﲔ ﻓﹶﺎ ﺭ ﺯﻗﹾﻨﺎ ﹺﺑ ﻌﺰﺗﻚ، ﻚ ﻣ ﻦ ﺍﹾﻟﺤﻮ ﹺﺭ ﺍﻟﹾﻌ ﹺ ﺴﹶﺄﹸﻟ ﻚ ﻭﻧ ﻚ ﻣ ﻦ ﺍﻟﻨﺎ ﹺﺭ ﹶﻓﹶﺎ ﻋﺬﹾﻧﺎ ﻣﻨﻬﺎ ﹺﺑ ﹸﻘ ﺪ ﺭﺗ ﺴﺘﻌﻴ ﹸﺬ ﹺﺑ ﺠﻨ ﹶﺔ ﹺﺑ ﺮ ﺣ ﻤﺘﻚ ،ﻭﻧ ﺍﹾﻟ
ﺏ ﻚ ﻭﻣﺎ ﻳ ﹶﻘﺮ ﺏ ﺁﺟﺎﻟﻨﺎ ،ﻭﹶﺍ ﻃ ﹾﻞ ﰲ ﻃﺎ ﻋﺘ ﺴ ﻦ ﹶﺍﻋﻤﺎﻟﻨﺎ ﻋ ﻨ ﺪ ﺍﻗﹾﺘﺮﺍ ﹺ ﻭﺍ ﺟ ﻌ ﹾﻞ ﹶﺍ ﻭ ﺳ ﻊ ﹶﺍﺭﺯﺍﻗﻨﺎ ﻋ ﻨ ﺪ ﻛﺒ ﹺﺮ ﺳﻨﻨﺎ ،ﻭﹶﺍ ﺣ
ﺴ ﻦ ﰲ ﺟﻤﻴ ﹺﻊ ﹶﺍﺣﻮﺍﻟﻨﺎ ﻭﹸﺍﻣﻮﺭﹺﻧﺎ ﻣ ﻌ ﹺﺮ ﹶﻓﺘﻨﺎ ،ﻭﻻ ﺗ ﻜﻠﹾﻨﺎ ﺍﱃ ﻚ ﹶﺍﻋﻤﺎﺭﻧﺎ ،ﻭﹶﺍ ﺣ ِ ﻒ ﹶﻟ ﺪﻳ ﻚ ﻭﻳﺤﻈﻲ ﻋ ﻨ ﺪ ﻙ ﻭﻳ ﺰﻟ ﺍﹶﻟ ﻴ
ﻚ ﹶﻓﻴ ﻤﻦ ﻋ ﹶﻠﻴﻨﺎ ،ﻭﺗ ﹶﻔﻀ ﹾﻞ ﻋ ﹶﻠﻴﻨﺎ ﲜﻤﻴ ﹺﻊ ﺣﻮﺍﺋﺠﹺﻨﺎ ﻟﻠﺪﻧﻴﺎ ﻭﺍ ﹾﻻ ﺧ ﺮﺓ ،ﻭﺍﺑﺪﺃ ﺑﹺﺎﺑﺎﺋﻨﺎ ﻭﹶﺍﺑﻨﺎﺋﻨﺎ ﻭﺟﻤﻴ ﹺﻊ ﹶﺍﺣﺪ ﻣ ﻦ ﺧ ﹾﻠ ﻘ
ﻚ ﺍﹾﻟﻌﻈﻴﻢﹺ، ﻚ ﺑﹺﺎ ﺳ ﻤ ﺴﹶﺄﹸﻟ ﲔ ﰲ ﺟﻤﻴ ﹺﻊ ﻣﺎ ﺳﹶﺄﻟﹾﻨﺎ ﻙ ﻻَﻧ ﹸﻔﺴِﻨﺎ ﻳﺎ ﹶﺍ ﺭ ﺣ ﻢ ﺍﻟﺮﺍﺣﻤﲔ ،ﺍﹶﻟﻠﹼـ ﻬﻢ ﺍﻧﺎ ﻧ ﺍﺧﻮﺍﹺﻧﻨﺎ ﺍﹾﻟ ﻤ ﺆﻣﻨ
ﺐ ﺍﹾﻟﻌﻈﻴ ﻢ ﺍﻧ ﻪ ﻻ ﻳ ﻐ ﻔ ﺮ ﺤﻤﺪ ،ﻭﹶﺍ ﹾﻥ ﺗ ﻐ ﻔ ﺮ ﹶﻟﻨﺎ ﺍﻟﺬﱠﻧ ﺤﻤﺪ ﻭﺁ ﹺﻝ ﻣ ﺼﻠﱢ ﻲ ﻋﻠﻰ ﻣ ﻚ ﺍﹾﻟﻘﹶﺪﱘﹺ ،ﹶﺍ ﹾﻥ ﺗ ﻭ ﻣ ﹾﻠ ﻜ
ﺤ ﺮﻡﹺ ،ﹶﺍ ﹾﻛ ﺮ ﻣﺘﻨﺎ ﹺﺑ ﻪ ﻣ ﻦ ﺑ ﻴ ﹺﻦ ﺐ ﺍﹾﻟ ﻤ ﹶﻜﺮ ﻡ ﺍﻟﱠﺬﻱ ﹶﺍ ﹾﻛ ﺮ ﻣﺘﻨﺎ ﹺﺑﻪ ،ﹶﺍﻭﻝﹸ ﹶﺍ ﺷ ﻬ ﹺﺮ ﺍﹾﻟ ﺍﹾﻟﻌﻈﻴ ﻢ ﺍ ﹾﻟﻌﻈﻴﻢ ،ﺍﹶﻟﻠﹼـ ﻬﻢ ﻭﻫﺬﺍ ﺭ ﺟ
ﻚ ﺍ ﹾﻻَ ﻋ ﹶﻈ ﹺﻢ ﺍ َﹾﻻ ﻋ ﹶﻈ ﹺﻢ ﺍ َﹾﻻ ﻋ ﹶﻈ ﹺﻢ ﺍ َﹾﻻ ﺟﻞﱢ ﺍ َﹾﻻ ﹾﻛ ﺮﻡﹺ، ﻚ ﹺﺑ ﻪ ﻭﺑﹺﺎ ﺳ ﻤ ﺤ ﻤ ﺪ ﻳﺎ ﺫﹶﺍ ﺍﹾﻟﺠﻮ ﺩ ﻭﺍﹾﻟ ﹶﻜ ﺮﻡﹺ ،ﹶﻓﹶﺎ ﺳﹶﺄﹸﻟ ﻚ ﺍﹾﻟ ﺍ ُﹾﻻ ﻣﻢﹺ ،ﹶﻓ ﹶﻠ
ﺤﻤﺪ ﻭﹶﺍ ﻫ ﹺﻞ ﺑ ﻴﺘ ﻪ ﺍﻟﻄﹼﺎﻫﺮﻳﻦ، ﺼﻠﱢ ﻲ ﻋﻠﻰ ﻣ ﻚ ﺍﱃ ﹶﻏ ﻴ ﹺﺮﻙ ،ﹶﺍ ﹾﻥ ﺗ ﺝ ﻣ ﻨ ﺨ ﺮ ﻚ ﻓﹶﻼ ﻳ ﺍﻟﱠﺬﻱ ﺧ ﹶﻠ ﹾﻘﺘ ﻪ ﻓﹶﺎ ﺳﺘﻘﹶﺮ ﰲ ﻇﻠﱢ
ﲔ ﻓﻴ ﻪ ﻟﺸﻔﺎ ﻋﺘﻚ ،ﺍﹶﻟﻠﹼـ ﻬﻢ ﺍ ﻫﺪﻧﺎ ﺍﱃ ﺳﻮﺍ ِﺀ ﺍﻟﺴﺒﻴﻞﹺ، ﲔ ﻓﻴ ﻪ ﺑﹺﻄﺎ ﻋﺘﻚ ،ﻭﺍ ﹾﻻﻣﻠ ﺠ ﻌﻠﹶﻨﺎ ﻣ ﻦ ﺍﻟﹾﻌﺎﻣﻠ ﻭﹶﺍ ﹾﻥ ﺗ
ﺴﺒﻨﺎ ﻭﹺﻧ ﻌ ﻢ ﺍﹾﻟﻮﻛﻴﻞﹸ ،ﺍﹶﻟﻠﹼـ ﻬﻢ ﻚ ﺣ ﻭﺍﺟ ﻌ ﹾﻞ ﻣﻘﻴﻠﹶﻨﺎ ﻋ ﻨ ﺪ ﻙ ﺧ ﻴ ﺮ ﻣﻘﻴﻞ ،ﰲ ﻇﻞﱟ ﻇﹶﻠﻴﻞ ،ﻭﻣﻠﻚ ﺟﺰﻳﻞ ،ﹶﻓﺎﻧ 127
ﻚ ﻳﺎ ﹶﺍ ﺭ ﺣ ﻢ ﺍﻟﺮﺍﺣﻤﲔ ،ﺍﹶﻟﻠﹼـ ﻬﻢ ﺍﻧﻲ ﲔ ﹶﻏ ﻴ ﺮ ﻣ ﻐﻀﻮﺏ ﻋ ﹶﻠﻴﻨﺎ ﻭﻻ ﺿﺎﻟﹼﲔ ،ﹺﺑ ﺮ ﺣ ﻤﺘ ﲔ ﻣ ﻨﺠﹺﺤ ﺍ ﹾﻗ ﻠﺒﻨﺎ ﻣ ﹾﻔﻠﺤ ﻚ ﹺﺑﻌﺰﺍﺋ ﹺﻢ ﻣ ﻐ ﻔ ﺮﺗﻚ ،ﻭﺑﹺﻮﺍ ﹺﺟ ﹺ ﺍﹶﺳﹶﺎﹸﻟ ﺠﻨ ﺔ ﺐ ﺭ ﺣ ﻤﺘﻚ ،ﺍﻟﺴﻼ ﻣ ﹶﺔ ﻣ ﻦ ﹸﻛﻞﱢ ﺍﺛﹾﻢ ،ﻭﺍﹾﻟﻐﻨﻴ ﻤ ﹶﺔ ﻣ ﻦ ﹸﻛﻞﱢ ﹺﺑﺮ ،ﻭﺍﹾﻟ ﹶﻔ ﻮ ﺯ ﺑﹺﺎﹾﻟ ﻚ ﺐ ﺍﹶﻟ ﻴ ﻚ ﻭ ﹶﻃ ﹶﻠ ﻚ ﺍﻟﺴﺎﺋﻠﹸﻮ ﹶﻥ ﻭ ﺳﹶﺄﹾﻟﺘ ﻭﺍﻟﻨﺠﺎ ﹶﺓ ﻣ ﻦ ﺍﻟﻨﺎﺭﹺ ،ﺍﹶﻟﻠﹼـ ﻬﻢ ﺩﻋﺎ ﻙ ﺍﻟﺪﺍﻋﻮ ﹶﻥ ﻭ ﺩ ﻋ ﻮﺗﻚ ،ﻭ ﺳﹶﺄﹶﻟ
ﺼﻞﱢ ﻚ ﻣ ﻨﺘﻬﻰ ﺍﻟﺮ ﹾﻏﺒ ﺔ ﻓﻲ ﺍﻟﺪﻋﺎﺀِ ،ﺍﹶﻟﻠﹼـ ﻬﻢ ﹶﻓ ﺖ ﺍﻟﺜﱢ ﹶﻘ ﹸﺔ ﻭﺍﻟﺮﺟﺎ ُﺀ ،ﻭﺍﹶﻟ ﻴ ﺖ ﺍﹶﻟ ﻴﻚ ،ﺍﹶﻟﻠﹼـ ﻬﻢ ﹶﺍﻧ ﺍﻟﻄﹼﺎﻟﺒﻮ ﹶﻥ ﻭ ﹶﻃ ﹶﻠ ﺒ ﺤ ﹶﺔ ﰲ ﲔ ﰲ ﹶﻗﻠﹾﱯ ،ﻭﺍﻟﻨﻮ ﺭ ﰲ ﺑﺼﺮﻱ ،ﻭﺍﻟﻨﺼﻴ ﺤﻤﺪ ﻭﺁﻟﻪ ،ﻭﺍ ﺟ ﻌ ﹺﻞ ﺍﹾﻟﻴﻘ ﻋﻠﻰ ﻣ ﺻﺪﺭﻱ ،ﻭ ﺫ ﹾﻛ ﺮ ﻙ ﺑﹺﺎﻟﻠﱠ ﻴ ﹺﻞ
ﺤﻈﹸﻮﺭ ﻓﹶﺎ ﺭ ﺯﻗﹾﲏ ،ﻭﺑﺎ ﹺﺭ ﻙ ﱄ ﻓﻴﻤﺎ ﺭ ﺯ ﹾﻗﺘﲏ ،ﻭﺍ ﺟ ﻌ ﹾﻞ ﻭﺍﻟﻨﻬﺎ ﹺﺭ ﻋﻠﻰ ﻟﺴﺎﱐ ،ﻭ ﹺﺭﺯﻗﹰﺎ ﻭﺍﺳﻌﹰﺎ ﹶﻏ ﻴ ﺮ ﻣ ﻤﻨﻮﻥ ﻭﻻ ﻣ ﻚ ﻳﺎ ﹶﺍ ﺭ ﺣ ﻢ ﺍﻟﺮﺍﺣﻤﲔ، ﻱ ﰲ ﻧﻔﹾﺴﻲ ،ﻭ ﺭ ﹾﻏﺒﱵ ﻓﻴﻤﺎ ﻋ ﻨ ﺪ ﻙ ﹺﺑ ﺮ ﺣ ﻤﺘ ﻏﻨﺎ
ﻟ ﻤ ﻌ ﹺﺮ ﹶﻓﺘﻪ ،ﻭ ﺧﺼﻨﺎ ﹺﺑﻮﹺﻻﻳﺘﻪ ،ﻭ ﻭﻓﱠﻘﹶﻨﺎ ﻟﻄﺎ ﻋﺘﻪ ،ﺷﻜﹾﺮﹰﺍ ﺷﻜﹾﺮﹰﺍ
ﰒﹼ ﺍﺳﺠﺪ ﻭ ﹸﻗ ﹾﻞ :
ﷲ ﺍﻟﱠﺬﻱ ﻫﺪﺍﻧﺎ ﺤ ﻤ ﺪ ِ ﹶﺍﹾﻟ
ﻣﺎﺋﺔ ﻣﺮﺓ ،ﰒﹼ ﺍﺭﻓﻊ ﺭﺃﺳﻚ ﻣﻦ ﺍﻟﺴﺠﻮﺩ ﻭﻗﹸﻞ :
ﺍﹶﻟﻠﹼـ ﻬﻢ
ﻚ ﹺﺑﹶﺎﺋﻤﱵ ﻭﺳﺎﺩﰐ ،ﺍﹶﻟﻠﹼـ ﻬﻢ ﺍﻧ ﹶﻔﻌﻨﺎ ﺖ ﺍﹶﻟ ﻴ ﺴﹶﺄﻟﹶﱵ ،ﻭﺗ ﻮﺟ ﻬ ﻚ ﹺﺑ ﻤ ﺕ ﻋ ﹶﻠ ﻴ ﻚ ﺑﹺﺤﺎﺟﱵ ،ﻭﺍ ﻋﺘ ﻤ ﺪ ﺼ ﺪﺗ ﺍﻧﻲ ﹶﻗ
ﲔ ﻚ ﻳﺎ ﹶﺍ ﺭ ﺣ ﻢ ﺍﻟﺮﺍﺣﻤ ﺠﻨ ﹶﺔ ﰲ ﺯ ﻣ ﺮﺗ ﹺﻬﻢ ،ﹺﺑ ﺮ ﺣ ﻤﺘ ﺤﺒﻬﹺﻢ ،ﻭﹶﺍ ﻭ ﹺﺭﺩﻧﺎ ﻣ ﻮ ﹺﺭ ﺩ ﻫﻢ ،ﻭﺍ ﺭ ﺯﻗﹾﻨﺎ ﻣﺮﺍ ﹶﻓ ﹶﻘﺘ ﻬﻢ ،ﻭﹶﺍ ﺩ ﺧ ﹾﻠﻨﺎ ﺍﹾﻟ ﹺﺑ . ﻭﻗﺪ ﺫﻛﺮ ﺍﻟﺴﻴﺪ ﻫﺬﺍ ﺍﻟﺪﻋﺎﺀ ﻟﻴﻮﻡ ﺍﳌﺒﻌﺚ.
ﺍﻝﻴﻭ ﻡ ﺍﻝﺴﺎﺒﻊ ﻭﺍﻝﻌﺸﺭﻭﻥ ﻭﻫﻮ ﻋﻴﺪ ﻣﻦ ﺍﻻﻋﻴﺎﺩ ﺍﻟﻌﻈﻴﻤﺔ ﻭﻓﻴﻪ ﻛﺎﻥ ﺑﻌﺜﺔ ﺍﻟﻨﱯ )ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺁﻟﻪ ﻭﺳﻠﻢ )ﻭﻫﺒﻮﻁ ﺟﱪﺋﻴﻞ ﻋﻠﻴﻪ )ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺁﻟﻪ ﻭﺳﻠﻢ( ﺑﺎﻟﺮﺳﺎﻟﺔ،
ﻭﻣﻦ ﺍﻻﻋﻤﺎﻝ ﺍﻟﻮﺍﺭﺩﺓ ﻓﻴﻪ: ﺍﻻﻭﻝ :ﺍﻟﻐﺴﻞ.
ﺍﻟﺜﹼﺎﱐ :ﺍﻟﺼﻴﺎﻡ ،ﻭﻫﺬﺍ ﺍﻟﻴﻮﻡ ﺃﺣﺪ ﺍﻻﻳﺎﻡ ﺍﻻﺭﺑﻌﺔ ﺍﻟﺘﻲ ﺧﺼﺖ ﺑﺎﻟﺼﻴﺎﻡ ﺑﲔ ﺃﻳﺎﻡ ﺍﻟﺴﻨﺔ ﻭﻳﻌﺪﻝ ﺻﻮﻡ ﻫﺬﺍ ﺍﻟﻴﻮﻡ ﺻﻴﺎﻡ ﺳﺒﻌﲔ ﺳﻨﺔ. ﺍﻟﺜﹼﺎﻟﺚ :ﺍﻻﻛﺜﺎﺭ ﻣﻦ ﺍﻟﺼﻼﺓ ﻋﻠﻰ ﳏﻤﺪ ﻭﺁﻝ ﳏﻤﺪ. ﺍﻟﺮﺍﺑﻊ :ﺯﻳﺎﺭﺓ ﺍﻟﻨﱯ ﻭﺯﻳﺎﺭﺓ ﺃﻣﲑ ﺍﳌﺆﻣﻨﲔ ﻋﻠﻴﻬﻤﺎ ﻭﺁﳍﻤﺎ ﺍﻟﺴﻼﻡ. ﺍﳋﺎﻣﺲ :ﻗﺎﻝ ﺍﻟﺸﻴﺦ ﰲ ﺍﳌﺼﺒﺎﺡ :ﺭﻭﻯ ﺍﻟﺮﻳﺎﻥ ﺑﻦ ﺍﻟﺼﻠﺖ ،ﻗﺎﻝ :ﺻﺎﻡ ﺍﳉﻮﺍﺩ)ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ( ﳌﺎ ﻛﺎﻥ ﺑﺒﻐﺪﺍﺩ ﻳﻮﻡ ﺍﻟﻨﺼﻒ ﻣﻦ ﺭﺟﺐ ﻭﻳﻮﻡ ﺳﺒﻊ
ﻭﻋﺸﺮﻳﻦ ﻣﻨﻪ ﻭﺻﺎﻡ ﲨﻴﻊ ﺣﺸﻤﻪ ،ﻭﺃﻣﺮﻧﺎ ﺃﻥ ﻧﺼﻠﹼﻲ ﺍﻟﺼﻼﺓ ﺍﻟﹼﱵ ﻫﻲ ﺍﺛﻨﺘﺎ ﻋﺸﺮﺓ ﺭﻛﻌﺔ ،ﺗﻘﺮﺃ ﰲ ﻛﻞﹼ ﺭﻛﻌﺔ ﺍﳊﻤﺪ ﻭﺳﻮﺭﺓ ﻓﺎﺫﺍ ﻓﺮﻏﺖ ﻗﺮﺃﺕ ﺍﳊﻤﺪ ﺃﺭﺑﻌﹰﺎ ﻭ )ﻗﻞ ﻫﻮ ﺍﷲ ﺃﺣﺪ( ﺃﺭﺑﻌﹰﺎ ﻭﺍﳌﻌﻮﺫﺗﲔ ﺃﺭﺑﻌﹰﺎ ﻭﻗﻠﺖ ﺃﺭﺑﻌﹰﺎ :
ﷲ ﺍﹾﻟ ﻌ ﻠﻲ ﷲِ ،ﻭﻻ ﺣ ﻮ ﹶﻝ ﻭﻻ ﹸﻗﻮ ﹶﺓ ﹺﺇﻻﹼ ﺑﹺﺎ ِ ﹺﺑ ﺮﺑﻲ
ﺍ ﹾﻟﻌﻈﻴﻢ ،ﻭﺃﺭﺑﻌﹰﺎ :
ﹶﺍﺣﺪﹰﺍ. 128
ﺤ ﻤ ﺪ ﷲ ﻭﺍﹾﻟ ﷲ ﹶﺍ ﹾﻛﺒﺮ ،ﻭ ﺳﺒﺤﺎ ﹶﻥ ﺍ ِ ﷲ ﻭﺍ ُ ﻻ ﺍﻟـ ﻪ ﹺﺇﻻﹼ ﺍ ُ ﷲ ﺭﺑﻲ ﻻ ﹸﺍ ﺷ ﹺﺮ ﻙ ﹺﺑ ﻪ ﺷﻴﺌﺎﹰ، ﷲﺍ ُ ﺍُ
ﻭﺃﺭﺑﻌﹰﺎ :
ﻻ ﹸﺍ ﺷ ﹺﺮ ﻙ
ﺍﻟﺴﺎﺩﺱ :ﻭﺭﻭﻯ ﺍﻟﺸﻴﺦ ﺍﻳﻀﹰﺎ ﻋﻦ ﺃﰊ ﺍﻟﻘﺎﺳﻢ ﺣﺴﲔ ﺑﻦ ﺭﻭﺡ )ﺭﲪﻪ ﺍﷲ(ﻗﺎﻝ :ﺗﺼﻠﹼﻰ ﰲ ﻫﺬﺍ ﺍﻟﻴﻮﻡ ﺍﺛﻨﱵ ﻋﺸﺮﺓ ﺭﻛﻌﺔ ﻧﻘﺮﺍﺀ ﰲ ﻛﻞﹼ ﺭﻛﻌﺔ ﻓﺎﲢﺔ ﺍﻟﻜﺘﺎﺏ ﻭﻣﺎ ﺗﻴﺴﺮ ﻣﻦ ﺍﻟﺴﻮﺭ ،ﻭﺗﺘﺸﻬﺪ ﻭﺗﺴﻠﹼﻢ ﻭﲡﻠﺲ ﻭﺗﻘﻮﻝ ﺑﲔ ﻛﻞﹼ ﺭﻛﻌﺘﲔ :
ﺨ ﹾﺬ ﻭﻟﹶﺪﺍﹰ ،ﻭﹶﻟ ﻢ ﻳ ﹸﻜ ﻦ ﷲ ﺍﻟﱠﺬﻱ ﹶﻟ ﻢ ﻳﺘ ﺤ ﻤ ﺪ ِ ﹶﺍﹾﻟ
ﻚ ﰲ ﺍﹾﻟ ﻤ ﹾﻠﻚ ،ﻭﹶﻟ ﻢ ﻳ ﹸﻜ ﻦ ﹶﻟ ﻪ ﻭﻟﻲ ﻣ ﻦ ﺍﻟ ﱡﺬﻝﱢ ﻭ ﹶﻛﺒ ﺮ ﻩ ﺗﻜﹾﺒﲑﺍﹰ ،ﻳﺎ ﻋﺪﰐ ﰲ ﻣﺪﰐ ،ﻳﺎ ﺻﺎﺣﱯ ﰲ ﺷﺪﰐ، ﹶﻟ ﻪ ﺷﺮﻳ ﻳﺎ ﻭﻟﻴﻲ ﰲ ﹺﻧ ﻌﻤﱵ ،ﻳﺎ ﻏﻴﺎﺛﻲ ﰲ ﺭ ﹾﻏﺒﱵ ،ﻳﺎ ﻧﺠﺎﺣﻲ ﰲ ﺣﺎﺟﱵ ،ﻳﺎ ﺣﺎﻓﻈﻲ ﰲ ﹶﻏ ﻴﺒﱵ ،ﻳﺎ ﻛﺎﰲﱠ ﰲ ﻭ ﺣﺪﰐ ،ﻳﺎ
ﺶ ﺖ ﺍﹾﻟ ﻤ ﻨ ﻌ ﺤ ﻤ ﺪ ،ﻭﹶﺍﻧ ﻚ ﺍﹾﻟ ﺖ ﺍﹾﻟﻤﻘﻴ ﹸﻞ ﻋ ﹾﺜﺮﰐ ﹶﻓ ﹶﻠ ﺤ ﻤﺪ ،ﻭﹶﺍﻧ ﻚ ﺍﹾﻟ ﺖ ﺍﻟﺴﺎﺗ ﺮ ﻋ ﻮﺭﰐ ﹶﻓ ﹶﻠ ﹸﺍﻧﺴﻲ ﰲ ﻭ ﺣﺸﱵ ،ﹶﺍﻧ ﺤﻤﺪ ﻭﺍ ﺳﺘ ﺮ ﻋ ﻮﺭﰐ ،ﻭﺁ ﻣ ﻦ ﺭ ﻭﻋﱵ ،ﻭﹶﺍ ﻗﻠﹾﲏ ﻋ ﹾﺜ ﺮﰐ، ﺤﻤﺪ ﻭﺁ ﹺﻝ ﻣ ﺻﻞﱢ ﻋﻠﻰ ﻣ ﺤ ﻤﺪ ، ﻚ ﺍﹾﻟ ﺻ ﺮﻋﱵ ﹶﻓ ﹶﻠ
ﻕ ﺍﻟﱠﺬﻱ ﻛﺎﻧﻮﺍ ﻳ ﻮ ﻋﺪﻭ ﹶﻥ. ﺠﻨ ﺔ ﻭ ﻋ ﺪ ﺍﻟﺼ ﺪ ﹺ ﺏ ﺍﹾﻟ ﺢ ﻋ ﻦ ﺟﺮﻣﻲ ،ﻭﺗﺠﺎ ﻭ ﺯ ﻋ ﻦ ﺳﻴﺌﺎﰐ ﰲ ﹶﺍﺻﺤﺎ ﹺ ﺻﻔﹶ ﻭﺍ
ﻓﺎﺫﺍ ﻓﺮﻏﺖ ﻣﻦ ﺍﻟﺼﻼﺓ ﻭﺍﻟﺪﻋﺎﺀ ﻗﺮﺃﺕ ﺍﳊﻤﺪ ﻭﺍﻻﺧﻼﺹ ﻭﺍﳌﻌﻮﺫﺗﲔ ﻭ)ﻗﻞ ﻳﺎ ﺃﻳﻬﺎ ﺍﻟﻜﺎﻓﺮﻭﻥ( ﻭ )ﺍﻧﺎ ﺃﻧﺰﻟﻨﺎﻩ( ﻭﺁﻳﺔ ﺍﻟﻜﺮﺳﻲ ﺳﺒﻊ ﻣﺮﺍﺕ ،ﰒﹼ ﺗﻘﻮﻝ
ﷲ ﷲ ﻭﻻ ﺣ ﻮ ﹶﻝ ﻭﻻ ﹸﻗﻮ ﹶﺓ ﹺﺇﻻﹼ ﺑﹺﺎ ِ ﷲ ﹶﺍ ﹾﻛﺒ ﺮ ﻭ ﺳﺒﺤﺎ ﹶﻥ ﺍ ِ ﷲ ﻭﺍ ُ :ﻻ ﺍﻟـ ﻪ ﺇﻻﱠ ﺍ ُ ﺍُ ﷲ ﺭﺑﻲ ﻻ ﹸﺍ ﺷ ﹺﺮ ﻙ ﹺﺑ ﻪ ﺷﻴﺌﺎﹰ،
ﺳﺒﻊ ﻣﺮﺍﺕ ،ﰒﹼ ﺗﻘﻮﻝ ﺳﺒﻊ ﻣﺮﺍﺕ :
ﷲ ﺍُ
ﻭﺗﺪﻋﻮ ﲟﺎ ﺃﺣﺒﺒﺖ.
ﺍﻟﺴﺎﺑﻊ :ﰲ ﺍﻻﻗﺒﺎﻝ ﻭﰲ ﺑﻌﺾ ﻧﺴﺦ ﺍﳌﺼﺒﺎﺡ ﺍﻧﻪ ﻳﺴﺘﺤﺐ ﺍﻟﺪﻋﺎﺀ ﰲ ﻫﺬﺍ ﺍﻟﻴﻮﻡ ﺬﺍ ﺍﻟﺪﻋﺎﺀ:
ﻒ ﻋﻨﻲ ﻭﺗﺠﺎ ﻭ ﺯ ﻳﺎ ﺴ ﻪ ﺍﹾﻟ ﻌ ﹾﻔ ﻮ ﻭﺍﻟﺘﺠﺎ ﻭﺯ ،ﻳﺎ ﻣ ﻦ ﻋﻔﺎ ﻭﺗﺠﺎ ﻭﺯ ،ﹸﺍ ﻋ ﺿﻤ ﻦ ﻧ ﹾﻔ ﻳﺎ ﻣ ﻦ ﹶﺍ ﻣ ﺮ ﺑﹺﺎﹾﻟ ﻌ ﹾﻔ ﹺﻮ ﻭﺍﻟﺘﺠﺎ ﻭﺯﹺ ،ﻭ ﺖ ﺍﻻﹾﻣﺎﻝﹸ ،ﻭﺍﻧ ﹶﻘ ﹶﻄ ﻊ ﺍﻟﺮﺟﺎ ُﺀ ﺍﻻﹼ ﺖ ﺍﻟﹾﺤﻴ ﹶﻠ ﹸﺔ ﻭﺍﹾﻟ ﻤ ﹾﺬ ﻫﺐ ،ﻭ ﺩ ﺭ ﺳ ﻛﹶﺮ ﱘ ﺍﹶﻟﻠﹼـ ﻬﻢ ﻭ ﹶﻗ ﺪ ﹶﺍ ﹾﻛﺪﻯ ﺍﻟﻄﱠ ﹶﻠﺐ ،ﻭﹶﺍ ﻋﻴ
ﻚ ﺸ ﺮ ﻋﺔﹰ ،ﻭﻣﻨﺎ ﻫ ﹶﻞ ﺍﻟﺮﺟﺎ ِﺀ ﹶﻟ ﺪﻳ ﻚ ﻣ ﺐ ﺍﹶﻟ ﻴ ﻚ ﹶﻟﻚ ،ﺍﹶﻟﻠﹼـ ﻬﻢ ﺍﻧﻲ ﹶﺍ ﹺﺟﺪ ﺳﺒ ﹶﻞ ﺍﹾﻟﻤﻄﺎﻟ ﹺ ﻚ ﻭ ﺣ ﺪ ﻙ ﻻ ﺷﺮﻳ ﻣ ﻨ ﻚ ﻚ ﻟﺪﺍﻋﻴ ﻚ ﻣﺒﺎ ﺣﺔﹰ ،ﻭﹶﺍ ﻋ ﹶﻠ ﻢ ﹶﺍﻧ ﺤﺔﹰ ،ﻭﺍ ﻻ ﺳﺘﻌﺎﻧ ﹶﺔ ﻟ ﻤ ﹺﻦ ﺍ ﺳﺘﻌﺎ ﹶﻥ ﹺﺑ ﺏ ﺍﻟﺪﻋﺎ ِﺀ ﻟ ﻤ ﻦ ﺩﻋﺎ ﻙ ﻣﻔﺘ ﻣ ﺘ ﺮ ﻋﺔﹰ ،ﻭﹶﺍﺑﻮﺍ
ﻚ ﻋﻮﺿﹰﺎ ﻣ ﻦ ﻒ ﺍﱃ ﺟﻮ ﺩ ﻙ ﻭﺍﻟﻈﱠﻤﺎ ﻥ ﹺﺑ ﻌ ﺪﺗ ﺻ ﺪ ﺍﻏﺎﺛﹶﺔ ،ﻭﹶﺍﻥﱠ ﻓﻲ ﺍﻟﻠﱠﻬ ﻚ ﹺﺑ ﻤ ﺮ ﺥ ﺍﹶﻟ ﻴ ﺿ ﹺﻊ ﺍﺟﺎﺑﺔ ،ﻭﻟﻠﺼﺎ ﹺﺭ ﹺ ﹺﺑ ﻤ ﻮ ﺠﺒ ﻬ ﻢ ﺤ ﻚ ﹺﺇﻻﹼ ﹶﺍ ﹾﻥ ﺗ ﺐ ﻋ ﻦ ﺧ ﹾﻠ ﻘ ﺠ ﺤﺘ ﹺ ﻚ ﻻ ﺗ ﺴﺘﺄﺛﺮﻳﻦ ،ﻭﹶﺍﻧ ﻣ ﻨ ﹺﻊ ﺍﻟﹾﺒﺎﺧﻠﲔ ،ﻭ ﻣ ﻨﺪﻭ ﺣ ﹰﺔ ﻋﻤﺎ ﰲ ﹶﺍﻳﺪﻯ ﺍﹾﻟ ﻤ
ﻚ ﻋ ﺰ ﻡ ﺍﺭﺍﺩﺓ ﻳﺨﺘﺎ ﺭ ﻙ ﺑﹺﻬﺎ ،ﻭ ﹶﻗ ﺪ ﻧﺎﺟﺎ ﻙ ﹺﺑ ﻌ ﺰ ﹺﻡ ﻀ ﹶﻞ ﺯﺍ ﺩ ﺍﻟﺮﺍ ﺣ ﹺﻞ ﺍﹶﻟ ﻴ ﺖ ﹶﺍﻥﱠ ﹶﺍ ﹾﻓ ﺍ َﹾﻻﻋﻤﺎ ﹸﻝ ﺩﻭﻧﻚ ،ﻭ ﹶﻗ ﺪ ﻋ ﻠ ﻤ
ﺍﻻﺭﺍ ﺩ ﺓ ﹶﻗﻠﹾﱯ ،ﻭﺍﹶﺳﹶﺎﹸﻟ ﺻ ﺮ ﺧﺘﻪ ،ﹶﺍ ﻭ ﺖ ﻚ ﹶﺍ ﹶﻏ ﹾﺜ ﻚ ﹺﺑ ﹸﻜﻞﱢ ﺩ ﻋﻮﺓ ﺩﻋﺎ ﻙ ﺑﹺﻬﺎ ﺭﺍﺝ ﺑﻠﱠ ﻐﺘ ﻪ ﹶﺍ ﻣ ﹶﻠ ﻪ ،ﹶﺍ ﻭ ﺻﺎﺭﹺﺥ ﺍﹶﻟ ﻴ ﻚ ﻋ ﹶﻠ ﻴﻪ ،ﹶﺍ ﻭ ﻓﹶﻘﲑ ﺖ ﹺﻧ ﻌ ﻤﺘ ﰱ ﹶﺍﺗ ﻤ ﻤ ﺕ ﹶﻟ ﻪ ﹶﺍ ﻭ ﻣﻌﺎ ﹰ ﺖ ﹶﻛ ﺮﺑﻪ ،ﹶﺍ ﻭ ﻣ ﹾﺬﻧﹺﺐ ﺧﺎﻃﺊ ﹶﻏ ﹶﻔ ﺮ ﻣ ﹾﻠﻬﻮﻑ ﻣ ﹾﻜﺮﻭﺏ ﹶﻓﺮﺟ
ﺤﻤﺪ، ﺤﻤﺪ ﻭﺁ ﹺﻝ ﻣ ﺖ ﻋﻠﻰ ﻣ ﺻﻠﱠ ﻴ ﻚ ﺣﻖ ﻭ ﻋ ﻨ ﺪ ﻙ ﻣ ﻨ ﹺﺰﹶﻟﺔﹲ ،ﹺﺇﻻﹼ ﻚ ﺍﻟﱠﺪ ﻋ ﻮ ﺓ ﻋ ﹶﻠ ﻴ ﺖ ﻏﻨﺎ ﻙ ﺍﹶﻟ ﻴﻪ ،ﻭﻟﺘ ﹾﻠ ﹶﺍ ﻫ ﺪﻳ ﺐ ﺍﹾﻟ ﻤ ﹶﻜﺮ ﻡ ﺍﻟﱠﺬﻱ ﹶﺍ ﹾﻛ ﺮ ﻣﺘﻨﺎ ﹺﺑ ﻪ ﹶﺍﻭ ﹸﻝ ﺐ ﺍﹾﻟ ﻤ ﺮﺟ ﺞ ﺍﻟﺪﻧﻴﺎ ﻭﺍ ﹾﻻ ﺧ ﺮﺓ ،ﻭﻫـﺬﺍ ﺭﺟ ﺖ ﺣﻮﺍﺋﺠﻲ ﺣﻮﺍﺋ ﻀ ﻴ ﻭ ﹶﻗ
ﻚ ﺍ َﹾﻻ ﻋ ﹶﻈ ﹺﻢ ﺍ َﹾﻻ ﻋ ﹶﻈ ﹺﻢ ﻚ ﹺﺑ ﻪ ﻭﺑﹺﺎ ﺳ ﻤ ﺴﹶﺄﹸﻟ ﺤﺮﻡﹺ ،ﹶﺍ ﹾﻛ ﺮ ﻣﺘﻨﺎ ﹺﺑ ﻪ ﻣ ﻦ ﺑ ﻴ ﹺﻦ ﺍ ُﹾﻻ ﻣﻢﹺ ،ﻳﺎ ﺫﹶﺍ ﺍﹾﻟﺠﻮ ﺩ ﻭﺍﹾﻟ ﹶﻜ ﺮﻡﹺ ،ﹶﻓﻨ ﹶﺍ ﺷ ﻬ ﹺﺮ ﺍﹾﻟ
ﺼﻠﱢ ﻲ ﻋﻠﻰ ﻚ ﺍﱃ ﹶﻏ ﻴ ﹺﺮﻙ ،ﹶﺍ ﹾﻥ ﺗ ﺝ ﻣ ﻨ ﺨ ﺮ ﻚ ﻓﹶﻼ ﻳ ﺍ َﹾﻻ ﻋ ﹶﻈ ﹺﻢ ﺍ َﹾﻻ ﺟﻞﱢ ﺍ َﹾﻻ ﹾﻛ ﺮﻡﹺ ،ﺍﻟﱠﺬﻱ َ ﺧ ﹶﻠ ﹾﻘﺘ ﻪ ﻓﹶﺎ ﺳﺘ ﹶﻘﺮ ﰲ ﻇﻠﱢ 129
ﲔ ﻓﻴ ﻪ ﹺﺑﺸﻔﺎ ﻋﺘﻚ ،ﺍﹶﻟﻠﹼـ ﻬﻢ ﲔ ﻓﻴ ﻪ ﺑﹺﻄﺎ ﻋﺘﻚ ،ﻭﺍ ﹾﻻﻣﻠ ﺠ ﻌﻠﹶﻨﺎ ﻣ ﻦ ﺍﻟﹾﻌﺎﻣﻠ ﺤﻤﺪ ﻭﹶﺍ ﻫ ﹺﻞ ﺑ ﻴﺘ ﻪ ﺍﻟﻄﹼﺎﻫﺮﻳﻦ ،ﻭﺗ ﻣ ﺴﺒﻨﺎ ﻭﹺﻧ ﻌ ﻢ ﺍﻟﻮﻛﻴﻞﹸ، ﻚ ﺣ ﻭﺍ ﻫﺪﻧﺎ ﺍﱃ ﺳﻮﺍ ِﺀ ﺍﻟﺴﺒﻴﻞﹺ ،ﻭﺍ ﺟ ﻌ ﹾﻞ ﻣﻘﻴﻠﹶﻨﺎ ﻋﻨ ﺪ ﻙ ﺧ ﻴ ﺮ ﻣﻘﻴﻞ ،ﰲ ﻇﻞﱟ ﻇﹶﻠﻴﻞ ،ﹶﻓﺎﻧ ﺻﻠﹶﻮﺍﺗ ﻪ ﻋ ﹶﻠ ﻴ ﹺﻬ ﻢ ﹶﺍ ﺟﻤﻌﲔ ،ﺍﹶﻟﻠﹼـ ﻬﻢ ﻭﺑﺎ ﹺﺭ ﻙ ﻟﹶﻨﺎ ﰲ ﻳ ﻮﻣﻨﺎ ﻫﺬﹶﺍ ﺍﻟﱠﺬﻱ ﺼ ﹶﻄ ﻔ ﻴﻦ ،ﻭ ﻭﺍﻟﺴﻼ ﻡ ﻋﻠﻰ ﻋﺒﺎ ﺩ ﻩ ﺍ ﹸﳌ
ﺻﻞﱢ ﻋﻠﻰ ﻣ ﻦ ﻓﻴ ﻪ ﺍﱃ ﻋﺒﺎ ﺩ ﻙ ﹶﺍ ﺭ ﺳ ﹾﻠﺘﻪ، ﻚ ﺟﻠﱠ ﹾﻠﺘ ﻪ ،ﻭﺑﹺﺎﹾﻟ ﻤ ﻨ ﹺﺰ ﹺﻝ ﺍﻟﹾﻌﻈﻴ ﹺﻢ ﺍ َﹾﻻﻋﻠﻰ ﹶﺍﻧ ﺰﹾﻟﺘﻪ ، ﹶﻓﻀ ﹾﻠﺘﻪ ،ﻭﹺﺑﻜﹶﺮﺍ ﻣﺘ
ﻚ ﺷﻜﹾﺮﹰﺍ ﻭﻟﻨﺎ ﺫﹸﺧﺮﺍﹰ ،ﻭﺍ ﺟ ﻌ ﹾﻞ ﻟﹶﻨﺎ ﻣ ﻦ ﺻﻞﱢ ﻋ ﹶﻠ ﻴ ﻪ ﺻﻼ ﹰﺓ ﺩﺍﺋ ﻤ ﹰﺔ ﺗﻜﹸﻮ ﹸﻥ ﹶﻟ ﺤﻞﱢ ﺍﹾﻟﻜﹶﺮ ﹺﱘ ﹶﺍ ﺣ ﹶﻠ ﹾﻠﺘﻪ ،ﺍﹶﻟﻠﹼـ ﻬﻢ ﻭﺑﺎﹾﻟَﻤ
ﻚ ﲑ ﻣ ﻦ ﹶﺍﻋﻤﺎﻟﻨﺎ ،ﻭﺑﻠﱠ ﻐﺘﻨﺎ ﹺﺑ ﺮ ﺣ ﻤﺘ ﺖ ﺍﻟﹾﻴﺴ ﹶﺍ ﻣﺮﹺﻧﺎ ﻳﺴﺮﺍﹰ ،ﻭﺍ ﺧﺘ ﻢ ﻟﹶﻨﺎ ﺑﹺﺎﻟﺴﻌﺎ ﺩ ﺓ ﺍﱃ ﻣ ﻨﺘﻬﻰ ﺁﺟﺎﻟﻨﺎ ،ﻭ ﹶﻗ ﺪ ﹶﻗﹺﺒ ﹾﻠ ﺤﻤﺪ ﻭﺁﻟ ﻪ ﻭ ﺳﻠﱠﻢ. ﷲ ﻋﻠﻰ ﻣ ﺻﻠﱠﻰ ﺍ ُ ﻚ ﻋﻠﻰ ﹸﻛﻞﱢ ﺷﻲﺀ ﻗﹶﺪﻳﺮ ،ﻭ ﻀ ﹶﻞ ﺁﻣﺎﻟﻨﺎ ،ﺍﻧ ﹶﺍ ﹾﻓ
ﺃﻗﻮﻝ :ﻫﺬﺍ ﺩﻋﺎﺀ ﺍﻻﻣﺎﻡ ﻣﻮﺳﻰ ﺑﻦ ﺟﻌﻔﺮ )ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ( ﻭﻛﺎﻥ ﻗﺪ ﺩﻋﺎ ﺑﻪ ﻳﻮﻡ ﺍﻧﻄﻠﻘﻮﺍ ﺑﻪ ﳓﻮ ﺑﻐﺪﺍﺩ ﻭﻫﻮ ﺍﻟﻴﻮﻡ ﺍﻟﺴﺎﺑﻊ ﻭﺍﻟﻌﺸﺮﻭﻥ ﻣﻦ ﺭﺟﺐ ﻭﻫﻮ
ﺩﻋﺎﺀ ﻣﺬﺧﻮﺭ ﻣﻦ ﺃﺩﻋﻴﺔ ﺭﺟﺐ. ﺍﻟﺜﹼﺎﻣﻦ :ﻗﺎﻝ ﰲ ﺍﻻﻗﺒﺎﻝ ﻗﻞ ﺍﻟﻠﻴﻠﺔ ﺍﻟﺴﺎﺑﻌﺔ ﻭﺍﻟﻌﺸﺮﻳﻦ.
ﺠ ﹺﻞ ﺍ َﹾﻻ ﻋ ﹶﻈﻢﹺ، ﻚ ﺑﹺﺎﻟﻨ :ﺍﹶﻟﻠﹼـ ﻬﻢ ﺍﻧﻲ ﺍﹶﺳﹶﺎﹸﻟ
ﺍﻟﺪﻋﺎﺀ ﻭﻗﺪ ﻣﺮ ﻫﺬﺍ ﺍﻟﺪﻋﺎﺀ ﻋﻠﻰ ﺭﻭﺍﻳﺔ ﺍﻟﻜﻔﻌﻤﻲ ﰲ ﺩﻋﻮﺍﺕ
ﺍﻝﻴﻭ ﻡ ﺍﻻﺨﻴﺭ ﻤﻥ ﺍﻝﺸﹼﻬﺭ ﻭﺭﺩ ﻓﻴﻪ ﺍﻟﻐﺴﻞ ﻭﺻﻴﺎﻣﻪ ﻳﻮﺟﺐ ﻏﻔﺮﺍﻥ ﺍﻟﺬﹼﻧﻮﺏ ﻣﺎ ﺗﻘﺪﻡ ﻣﻨﻬﺎ ﻭﻣﺎ ﺗﺄﺧﺮ ،ﻭﻳﺼﻠﹼﻲ ﻓﻴﻪ ﺻﻼﺓ ﺳﻠﻤﺎﻥ ﺍﻟﺘﻲ ﻣﺮﺕ ﰲ ﺍﻟﻴﻮﻡ ﺍﻻﻭﻝ.
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ﺍﻝﻔﹶﺼل ﺍﻝﺜﹼﺎﻨﻲ: ﻓﻲ ﻓﻀ ِل ﺸﻬﺭ ﺸﻌﺒﺎﻥ ﻭﺍﻻﻋﻤﺎل ﺍﻝﻭﺍﺭﺩﺓ ﻓﻴﻪ. ﺍﻋﻠﻢ ﺍﻥﹼ ﺷﻬﺮ ﺷﻌﺒﺎﻥ ﺷﻬﺮ ﺷﺮﻳﻒ ﻭﻫﻮ ﻣﻨﺴﻮﺏ ﺍﱃ ﺭﺳﻮﻝ ﺍﷲ )ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺁﻟﻪ ﻭﺳﻠﻢ( ﻭﻛﺎﻥ )ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺁﻟﻪ ﻭﺳﻠﻢ( ﻳﺼﻮﻡ ﻫﺬﺍ ﺍﻟﺸﻬﺮ
ﻭﻳﻮﺻﻞ ﺻﻴﺎﻣﻪ ﺑﺸﻬﺮ ﺭﻣﻀﺎﻥ ،ﻭﻛﺎﻥ )ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺁﻟﻪ ﻭﺳﻠﻢ( ﻳﻘﻮﻝ :ﺷﻌﺒﺎﻥ ﺷﻬﺮﻱ ﻣﻦ ﺻﺎ ﻡ ﻳﻮﻣﹰﺎ ﻣﻦ ﺷﻬﺮﻱ ﻭﺟﺒﺖ ﻟﻪ ﺍﳉﻨﺔ ،ﻭﺭﻭﻯ ﻋﻦ
ﺍﻟﺼﺎﺩﻕ )ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ( ﺍﻧﻪ ﻗﺎﻝ :ﻛﺎﻥ ﺍﻟﺴﺠﺎﺩ )ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ( ﺍﺫﺍ ﺩﺧﻞ ﺷﻌﺒﺎﻥ ﲨﻊ ﺃﺻﺤﺎﺑﻪ ﻭﻗﺎﻝ )ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ( :ﻳﺎ ﺃﺻﺤﺎﰊ ﺃﺗﺪﺭﻭﻥ ﻣﺎ ﻫﺬﺍ
ﺍﻟﺸﻬﺮ ،ﻫﺬﺍ ﺷﻬﺮ ﺷﻌﺒﺎﻥ ﻭﻛﺎﻥ ﺍﻟﻨﱯ )ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺁﻟﻪ ﻭﺳﻠﻢ( ﻳﻘﻮﻝ :ﺷﻌﺒﺎﻥ ﺷﻬﺮﻱ ،ﻓﺼﻮﻣﻮﺍ ﻫﺬﺍ ﺍﻟﺸﻬﺮ ﺣﺒﹰﺎ ﻟﻨﺒﻴﻜﻢ ﻭﺗﻘﺮﺑﹰﺎ ﺍﱃ ﺭﺑﻜﻢ، ﺃﻗﺴﻢ ﲟﻦ ﻧﻔﺴﻲ ﺑﻴﺪﻩ ﻟﻘﺪ ﲰﻌﺖ ﺃﰊ ﺍﳊﺴﲔ )ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ( ﻳﻘﻮﻝ :ﲰﻌﺖ ﺃﻣﲑ ﺍﳌﺆﻣﻨﲔ )ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ( ﻳﻘﻮﻝ :ﻣﻦ ﺻﺎﻡ ﺷﻌﺒﺎﻥ ﺣﺒﹰﺎ ﻟﺮﺳﻮﻝ ﺍﷲ
)ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺁﻟﻪ ﻭﺳﻠﻢ( ﻭﺗﻘﺮﺑﹰﺎ ﺍﱃ ﺍﷲ ﺃﺣﺒﻪ ﺍﷲ ﻭﻗﺮﺑﻪ ﺍﱃ ﻛﺮﺍﻣﺘﻪ ﻳﻮﻡ ﺍﻟﻘﻴﺎﻣﺔ ﻭﺃﻭﺟﺐ ﻟﻪ ﺍﳉﻨﺔ.
ﻭﺭﻭﻯ ﺍﻟﺸﻴﺦ ﻋﻦ ﺻﻔﻮﺍﻥ ﺍﳉﻤﺎﻝ ﻗﺎﻝ :ﻗﺎﻝ ﱄ ﺍﻟﺼﺎﺩﻕ )ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ( ﺣﺚﹼ ﻣﻦ ﰲ ﻧﺎﺣﻴﺘﻚ ﻋﻠﻰ ﺻﻮﻡ ﺷﻌﺒﺎﻥ ،ﻓﻘﻠﺖ :ﺟﻌﻠﺖ ﻓﺪﺍﻙ ﺗﺮﻯ ﻓﻴﻪ
ﺷﻴﺌﹰﺎ ،ﻓﻘﺎﻝ :ﻧﻌﻢ ﺍﻥﹼ ﺭﺳﻮﻝ ﺍﷲ )ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺁﻟﻪ ﻭﺳﻠﻢ( ﻛﺎﻥ ﺍﺫﺍ ﺭﺃﻯ ﻫﻼﻝ ﺷﻌﺒﺎﻥ ﺃﻣﺮ ﻣﻨﺎﺩﻳﹰﺎ ﻳﻨﺎﺩﻱ ﰲ ﺍﳌﺪﻳﻨﺔ :ﻳﺎ ﺃﻫﻞ ﻳﺜﺮﺏ ﺍﻧﻲ ﺭﺳﻮﻝ ﺭﺳﻮﻝ ﺍﷲ )ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺁﻟﻪ ﻭﺳﻠﻢ(ﺍﻟﻴﻜﻢ ﺃﻻ ﺍﻥﹼ ﺷﻌﺒﺎﻥ ﺷﻬﺮﻱ ﻓﺮﺣﻢ ﺍﷲ ﻣﻦ ﺃﻋﺎﻧﲏ ﻋﻠﻰ ﺷﻬﺮﻱ .ﰒﹼ ﻗﺎﻝ ﺍﻥﹼ ﺃﻣﲑ ﺍﳌﺆﻣﻨﲔ )ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ(
ﻛﺎﻥ ﻳﻘﻮﻝ :ﻣﺎ ﻓﺎﺗﲏ ﺻﻮﻡ ﺷﻌﺒﺎﻥ ﻣﻨﺬ ﲰﻌﺖ ﻣﻨﺎﺩﻱ ﺭﺳﻮﻝ ﺍﷲ )ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ( ﻳﻨﺎﺩﻱ ﰲ ﺷﻌﺒﺎﻥ ،ﻭﻟﻦ ﻳﻔﻮﺗﲏ ﺃﻳﺎﻡ ﺣﻴﺎﰐ ﺻﻮﻡ ﺷﻌﺒﺎﻥ ﺍﻥ ﺷﺎﺀ ﺍﷲ
ﺗﻌﺎﱃ ،ﰒﹼ ﻛﺎﻥ )ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ( ﻳﻘﻮﻝ :ﺻﻮﻡ ﺷﻬﺮﻳﻦ ﻣﺘﺘﺎﺑﻌﲔ ﺗﻮﺑﺔ ﻣﻦ ﺍﷲ.
ﻭﺭﻭﻯ ﺍﲰﺎﻋﻴﻞ ﺑﻦ ﻋﺒﺪ ﺍﳋﺎﻟﻖ ﻗﺎﻝ :ﻛﻨﺖ ﻋﻨﺪ ﺍﻟﺼﺎﺩﻕ )ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ(ﻓﺠﺮﻯ ﺫﻛﺮ ﺻﻮﻡ ﺷﻌﺒﺎﻥ ﻓﻘﺎﻝ ﺍﻟﺼﺎﺩﻕ )ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ( :ﺍﻥﹼ ﰲ ﻓﻀﻞ ﺻﻮﻡ
ﺷﻌﺒﺎﻥ ﻛﺬﺍ ﻭﻛﺬﺍ ﺣﺘﻰ ﺍﻥﹼ ﺍﻟﺮﺟﻞ ﻟﲑﺗﻜﺐ ﺍﻟﺪﻡ ﺍﳊﺮﺍﻡ ﻓﻴﻐﻔﺮ ﻟﻪ ،ﻭﺍﻋﻠﻢ ﺍﻥﹼ ﻣﺎ ﻭﺭﺩ ﰲ ﻫﺬﺍ ﺍﻟﺸﻬﺮ ﺍﻟﺸﺮﻳﻒ ﻣﻦ ﺍﻻﻋﻤﺎﻝ ﻧﻮﻋﺎﻥ :ﺃﻋﻤﺎﻝ ﻋﺎﻣﺔ ﺗﺆﺗﻰ ﰲ ﲨﻴﻊ ﺍﻟﺸﻬﺮ ،ﻭﺃﻋﻤﺎﻝ ﺧﺎﺻﺔ ﲣﺺ ﺃﻳﺎﻣﹰﺎ ﺃﻭ ﻟﻴﺎﱄ ﺧﺎﺻﺔ ﻣﻨﻪ ،ﻭﺍﻻﻋﻤﺎﻝ ﺍﻟﻌﺎﻣﺔ ﻫﻲ ﻣﺎ ﻳﻠﻲ: ﺍﻻﻭﻝ :ﺃﻥ ﻳﻘﻮﻝ ﰲ ﻛﻞﹼ ﻳﻮﻡ ﺳﺒﻌﲔ ﻣﺮﺓ
ﷲ ﻭﹶﺍ ﺳﹶﺄﹸﻟ ﻪ :ﹶﺍ ﺳﺘ ﻐﻔﺮ ﺍ َ
ﻼ ﺍﻟﺜﹼﺎﱐ :ﺃﻥ ﻳﺴﺘﻐﻔﺮ ﻛﻞﹼ ﻳﻮﻡ ﺳﺒﻌﲔ ﻣﺮﺓ ﻗﺎﺋ ﹰ
ﺏ ﺍﹶﻟ ﻴ ﻪ ﻭﹶﺍﺗﻮ
ﻮﺑ ﹶﺔ. ﺍﻟﺘ
ﺤﻲ ﺍﹾﻟ ﹶﻘﻴﻮ ﻡ ﷲ ﺍﻟﹼﺬﻱ ﻻ ﺍﻟـ ﻪ ﺍﻻﱠ ﻫ ﻮ ﺍﻟﺮﺣﻤ ﻦ ﺍﻟﺮﺣﻴ ﻢ ﺍﹾﻟ :ﹶﺍ ﺳﺘ ﻐﻔﺮ ﺍ َ
ﻭﻭﺭﺩﺕ ﻛﻠﻤﺔ )ﺍﳊﻲ ﺍﻟﻘﻴﻮﻡ( ﰲ ﺑﻌﺾ ﺍﻟﺮﻭﺍﻳﺎﺕ ﻗﺒﻞ ﻛﻠﻤﺔ( ﺍﻟﺮﺣﻤ ﻦ ﺍﻟﺮﺣﻴ ﻢ( ﻭﺑﺄﻱ ﺍﻟﺮﻭﺍﻳﺘﲔ ﻋﻤﻞ ﻓﻘﺪ ﺃﺣﺴﻦ ﺍﻻﺳﺘﻐﻔﺎﺭ ،ﻛﻤﺎ
ﻳﺴﺘﻔﺎﺩ ﻣﻦ ﺍﻟﺮﻭﺍﻳﺎﺕ ﺃﻓﻀﻞ ﺍﻻﺩﻋﻴﺔ ﻭﺍﻻﺫﻛﺎﺭ ﰲ ﻫﺬﺍ ﺍﻟﺸﻬﺮ ،ﻭﻣﻦ ﺍﺳﺘﻐﻔﺮ ﰲ ﻛﻞﹼ ﻳﻮﻡ ﻣﻦ ﻫﺬﺍ ﺍﻟﺸﻬﺮ ﺳﺒﻌﲔ ﻣﺮﺓ ﻛﺎﻥ ﻛﻤﻦ ﺍﺳﺘﻐﻔﺮ ﺍﷲ ﺳﺒﻌﲔ
ﺃﻟﻒ ﻣﺮﺓ ﰲ ﺳﺎﺋﺮ ﺍﻟﺸﻬﻮﺭ.
ﺍﻟﺜﹼﺎﻟﺚ :ﺃﻥ ﻳﺘﺼﺪﻕ ﰲ ﻫﺬﺍ ﺍﻟﺸﻬﺮ ﻭﻟﻮ ﺑﻨﺼﻒ ﲤﺮﺓ ﻟﻴﺤﺮﻡ ﺍﷲ ﺗﻌﺎﱃ ﺟﺴﺪﻩ ﻋﻠﻰ ﺍﻟﻨﺎﺭ ،ﻭﻋﻦ ﺍﻟﺼﺎﺩﻕ )ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ( ﺍﻧﻪ ﺳﺌﻞ ﻋﻦ ﺻﻮﻡ ﺭﺟﺐ ،
ﻓﻘﺎﻝ :ﺃﻳﻦ ﺃﻧﺘﻢ ﻋﻦ ﺻﻮﻡ ﺷﻌﺒﺎﻥ ،ﻓﻘﺎﻝ ﻟﻪ ﺍﻟﺮﺍﻭﻱ :ﻳﺎﺍﺑﻦ ﺭﺳﻮﻝ ﺍﷲ )ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺁﻟﻪ ﻭﺳﻠﻢ( ﻣﺎ ﺛﻮﺍﺏ ﻣﻦ ﺻﺎﻡ ﻳﻮﻣﹰﺎ ﻣﻦ ﺷﻌﺒﺎﻥ ؟ ﻓﻘﺎﻝ : ﺍﳉﻨﺔ ﻭﺍﷲ ،ﻓﻘﺎﻝ ﺍﻟﺮﺍﻭﻱ :ﻣﺎ ﺃﻓﻀﻞ ﻣﺎ ﻳﻔﻌﻞ ﻓﻴﻪ ،ﻗﺎﻝ :ﺍﻟﺼﺪﻗﺔ ﻭﺍﻻﺳﺘﻐﻔﺎﺭ ،ﻭﻣﻦ ﺗﺼﺪﻕ ﺑﺼﺪﻗﺔ ﰲ ﺷﻌﺒﺎﻥ ﺭﺑﺎﻫﺎ ﺍﷲ ﺗﻌﺎﱃ ﻛﻤﺎ ﻳﺮﰉ ﺃﺣﺪﻛﻢ ﻓﺼﻴﻠﻪ ﺣﺘﻰ ﻳﻮﺍﰱ ﻳﻮﻡ ﺍﻟﻘﻴﺎﻣﺔ ﻭﻗﺪ ﺻﺎﺭ ﻣﺜﻞ ﺃﹸﺣﺪ.
ﺍﻟﺮﺍﺑﻊ :ﺃﻥ ﻳﻘﻮﻝ ﰲ ﺷﻌﺒﺎﻥ ﺃﻟﻒ ﻣﺮﺓ
ﺸ ﹺﺮﻛﹸﻮ ﹶﻥ ﲔ ﹶﻟ ﻪ ﺍﻟﺪﻳ ﻦ ﻭﹶﻟ ﻮ ﹶﻛ ﹺﺮ ﻩ ﺍﹾﻟ ﻤ ﷲ ﻭﻻ ﻧ ﻌﺒ ﺪ ﹺﺇﻻﹼ ﺍﻳﺎ ﻩ ﻣﺨﻠﺼ :ﻻ ﺍﻟـ ﻪ ﺇﻻﱠ ﺍ ُ
ﻭﳍﺬﺍ ﺍﻟﻌﻤﻞ ﺍﻟﺸﺮﻳﻒ ﺃﺟﺮ ﻋﻈﻴﻢ ،ﻭﻳﻜﺘﺐ ﳌﻦ ﺃﺗﻰ ﺑﻪ ﻋﺒﺎﺩﺓ ﺃﻟﻒ ﺳﻨﺔ.
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ﺍﳋﺎﻣﺲ :ﺃﻥ ﻳﺼﻠﹼﻲ ﰲ ﻛﻞﹼ ﲬﻴﺲ ﻣﻦ ﺷﻌﺒﺎﻥ ﺭﻛﻌﺘﲔ ﻳﻘﺮﺀ ﰲ ﻛﻞﹼ ﺭﻛﻌﺔ ﻓﺎﲢﺔ ﺍﻟﻜﺘﺎﺏ ﻣﺮﺓ ﻭﻗﻞ ﻫﻮ ﺍﷲ ﺍﺣﺪ ﻣﺎﺋﺔ ﻣﺮﺓ ﻓﺎﺫﺍ ﺳﻠﹼﻢ ﺻﻠﹼﻰ ﻋﻠﻰ ﺍﻟﻨﱯ
ﻭﺁﻟﻪ ﻣﺎﺋﺔ ﻣﺮﺓ ،ﻟﻴﻘﻀﻲ ﺍﷲ ﻟﻪ ﻛﻞﹼ ﺣﺎﺟﺔ ﻣﻦ ﺃﻣﻮﺭ ﺩﻳﻨﻪ ﻭﺩﻧﻴﺎﻩ ،ﻭﻳﺴﺘﺤﺐ ﺻﻴﺎﻣﻪ ﺍﻳﻀﹰﺎ ﻓﻔﻲ ﺍﳊﺪﻳﺚ ﺗﺘﺰﻳﻦ ﺍﻟﺴﻤﺎﻭﺍﺕ ﰲ ﻛﻞﹼ ﲬﻴﺲ ﻣﻦ ﺷﻌﺒﺎﻥ ﻓﺘﻘﻮﻝ ﺍﳌﻼﺋﻜﺔ :ﺍﳍﻨﺎ ﺍﻏﻔﺮ ﻟﺼﺎﺋﻤﻪ ﻭﺃﺟﺐ ﺩﻋﺎﺀﻩ .ﻭﰲ ﺍﻟﻨﺒﻮﻱ :ﻣﻦ ﺻﺎﻡ ﻳﻮﻡ ﺍﻻﺛﻨﲔ ﻭﺍﳋﻤﻴﺲ ﻣﻦ ﺷﻌﺒﺎﻥ ﻗﻀﻰ ﺍﷲ ﻟﻪ ﻋﺸﺮﻳﻦ ﺣﺎﺟﺔ ﻣﻦ
ﺣﻮﺍﺋﺞ ﺍﻟﺪﻧﻴﺎ ﻭﻋﺸﺮﻳﻦ ﺣﺎﺟﺔ ﻣﻦ ﺣﻮﺍﺋﺞ ﺍﻻﺧﺮﺓ.
ﺍﻟﺴﺎﺩﺱ :ﺍﻻﻛﺜﺎﺭ ﰲ ﻫﺬﺍ ﺍﻟﺸﻬﺮ ﻣﻦ ﺍﻟﺼﻼﺓ ﻋﻠﻰ ﳏﻤﺪ ﻭﺁﻟﻪ. ﺍﻟﺴﺎﺑﻊ :ﺃﻥ ﻳﺼﻠﹼﻲ ﻋﻨﺪ ﻛﻞﹼ ﺯﻭﺍﻝ ﻣﻦ ﺍﻳﺎﻡ ﺷﻌﺒﺎﻥ ﻭﰲ ﻟﻴﻠﺔ ﺍﻟﻨﺼﻒ ﻣﻨﻪ ﺬﻩ ﺍﻟﺼﻠﻮﺍﺕ ﺍﳌﺮﻭﻳﺔ ﻋﻦ ﺍﻟﺴﺠﺎﺩ )ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ(:
ﻒ ﺍﹾﻟﻤﻼﺋ ﹶﻜﺔ ،ﻭ ﻣ ﻌ ﺪ ﻥ ﺨﺘ ﹶﻠ ﺿ ﹺﻊ ﺍﻟﺮﺳﺎﹶﻟﺔ ،ﻭ ﻣ ﺠ ﺮ ﺓ ﺍﻟﻨﺒﻮﺓ ،ﻭ ﻣ ﻮ ﺤﻤﺪ ،ﺷ ﺤﻤﺪ ﻭﺁ ﹺﻝ ﻣ ﺻﻞﱢ ﻋﻠﻰ ﻣ ﺍﹶﻟﻠﹼـ ﻬﻢ ﺞ ﺍﻟﹾﻐﺎ ﻣ ﺮﺓ، ﺠﹺ ﻚ ﺍﻟﹾﺠﺎ ﹺﺭﻳ ﺔ ﻓﻲ ﺍﻟﱡﻠ ﺤﻤﺪ ﺍﹾﻟ ﹸﻔ ﹾﻠ ﺤﻤﺪ ﻭﺁ ﹺﻝ ﻣ ﺻﻞﱢ ﻋﻠﻰ ﻣ ﺖ ﺍﻟﹾ ﻮ ﺣﻰﹺ ،ﺍﹶﻟﻠﹼـ ﻬﻢ ﺍﹾﻟ ﻌ ﹾﻠﻢﹺ ،ﻭﹶﺍ ﻫ ﹺﻞ ﺑ ﻴ
ﻕ ﻣ ﻦ ﺗ ﺮ ﹶﻛﻬﺎ ،ﺍﹾﻟ ﻤﺘ ﹶﻘﺪ ﻡ ﹶﻟ ﻬ ﻢ ﻣﺎ ﹺﺭﻕ ،ﻭﺍﹾﻟ ﻤﺘﹶﺎﺧ ﺮ ﻋ ﻨ ﻬ ﻢ ﺯﺍ ﻫﻖ ،ﻭﺍﻟﻼﹼ ﹺﺯ ﻡ ﹶﻟ ﻬ ﻢ ﻻ ﺣﻖ، ﻳ ﹾﺄ ﻣ ﻦ ﻣ ﻦ ﺭ ﻛﺒﻬﺎ ،ﻭﻳ ﻐ ﺮ
ﺠﺄ ﺴﺘﻜﲔﹺ ،ﻭ ﻣ ﹾﻠ ﻀ ﹶﻄﺮ ﺍﹾﻟ ﻤ ﺙ ﺍﹾﻟ ﻤ ﻒ ﺍﹾﻟﺤﺼﲔﹺ ،ﻭﻏﻴﺎ ﺤﻤﺪ ،ﺍﹾﻟ ﹶﻜ ﻬ ﺤﻤﺪ ﻭﺁ ﹺﻝ ﻣ ﺻﻞﱢ ﻋﻠﻰ ﻣ ﺍﹶﻟﻠﹼـ ﻬﻢ ﲑﺓﹰ ،ﺗﻜﹸﻮ ﹸﻥ ﹶﻟ ﻬ ﻢ ﺭﹺﺿﹰﺎ ﺤﻤﺪ ﺻﻼ ﹰﺓ ﻛﹶﺜ ﺤﻤﺪ ﻭﺁ ﹺﻝ ﻣ ﺻﻞﱢ ﻋﻠﻰ ﻣ ﺼ ﻤ ﺔ ﺍﹾﻟ ﻤ ﻌﺘﺼﻤﲔ ،ﺍﹶﻟﻠﹼـ ﻬﻢ ﺍﻟﹾﻬﺎﺭﹺﺑﲔ ،ﻭ ﻋ
ﻚ ﻭ ﹸﻗﻮﺓ ﻳﺎ ﺭﺏ ﺍﻟﹾﻌﺎﻟﹶﻤ ﺤﻮﻝ ﻣ ﻨ ﺤﻤﺪ ﺍﹶﺩﺍ ًﺀ ﻭﻗﹶﻀﺎﺀً ،ﹺﺑ ﺤﻤﺪ ﻭﺁ ﹺﻝ ﻣ ﺤﻖ ﻣ ﻭﻟ ﺤﻤﺪ ﺻﻞﱢ ﻋﻠﻰ ﻣ ﲔ ،ﺍﹶﻟﻠﹼـ ﻬﻢ
ﺖ ﻃﺎ ﻋﺘ ﻬ ﻢ ﻭﻭﹺﻻﻳﺘ ﻬﻢ ،ﺍﹶﻟﻠﹼـ ﻬﻢ ﺿ ﺖ ﺣﻘﹸﻮ ﹶﻗ ﻬﻢ ،ﻭ ﹶﻓ ﺮ ﲔ ﺍ ﹾﻻَﺑﺮﺍ ﹺﺭ ﺍ َﹾﻻﺧﻴﺎﺭﹺ ،ﺍﻟﱠﺬﻳ ﻦ ﹶﺍ ﻭ ﺟ ﺒ ﺤﻤﺪ ،ﺍﻟﻄﱠﻴﺒ ﻭﺁ ﹺﻝ ﻣ
ﺕ ﺼﻴﺘﻚ ،ﻭﺍ ﺭ ﺯﻗﹾﲏ ﻣﻮﺍﺳﺎ ﹶﺓ ﻣ ﻦ ﹶﻗﺘ ﺮ ﺨﺰﹺﱐ ﹺﺑ ﻤ ﻌ ﺤﻤﺪ ،ﻭﺍ ﻋ ﻤ ﺮ ﹶﻗﻠﹾﱯ ﺑﹺﻄﺎ ﻋﺘﻚ ،ﻭﻻ ﺗ ﺤﻤﺪ ﻭﺁ ﹺﻝ ﻣ ﺻﻞﱢ ﻋﻠﻰ ﻣ
ﺖ ﻇﻠﱢﻚ ،ﻭﻫﺬﺍ ﺤ ﺕ ﻋ ﹶﻠﻲ ﻣ ﻦ ﻋ ﺪﻟﻚ ،ﻭﹶﺍ ﺣﻴ ﻴﺘﲏ ﺗ ﺸ ﺮ ﻀ ﻠﻚ ،ﻭﻧ ﺖ ﻋ ﹶﻠﻲ ﻣ ﻦ ﹶﻓ ﻚ ﺑﹺﻤﺎ ﻭﺳ ﻌ ﻋ ﹶﻠ ﻴ ﻪ ﻣ ﻦ ﹺﺭ ﺯ ﻗ
ﻚ ﺑﹺﺎﻟﺮ ﺣ ﻤ ﺔ ﻭﺍﻟﺮﺿﻮﺍﻥ ،ﺍﻟﱠﺬﻱ ﻛﺎ ﹶﻥ ﺭﺳﻮ ﹸﻝ ﺍ ِ ﺷ ﻬ ﺮ ﻧﹺﺒﻴﻚ ﺳﻴ ﺪ ﺭ ﺳ ﻠﻚ ،ﺷﻌﺒﺎ ﹸﻥ ﺍﻟﱠﺬﻱ ﺣ ﹶﻔ ﹾﻔﺘ ﻪ ﻣ ﻨ ﷲ ﺻﻠﻰ ﺤﻞﱢ ﻚ ﰲ ﺍﻛﹾﺮﺍﻣﻪ ﻭﺍﻋﻈﺎﻣﻪ ﺍﱃ ﻣ ﺏ ﰲ ﺻﻴﺎﻣﻪ ﻭﻗﻴﺎﻣﻪ ﰲ ﻟﹶﻴﺎﻟﻴ ﻪ ﻭﹶﺍﻳﺎﻣﻪ ﺑﺨﻮﻋﹰﺎ ﹶﻟ ﺍﷲ ﻋﻠﻴﻪ ﻭﺁﻟﻪ ﻭﺳﻠﻢ ﻳ ﺪﹶﺍ
ﺸﻔﱠﻌﹰﺎ ﺴﻨﺘﻪ ﻓﻴﻪ ،ﻭﻧ ﻴ ﹺﻞ ﺍﻟﺸﻔﺎ ﻋ ﺔ ﹶﻟ ﺪﻳﻪ ،ﺍﹶﻟﻠﹼـ ﻬﻢ ﻭﺍ ﺟ ﻌ ﹾﻠ ﻪ ﱄ ﺷﻔﻴﻌﹰﺎ ﻣ ﺣﻤﺎ ﻣﻪ ،ﺍﹶﻟﻠﹼـ ﻬﻢ ﹶﻓﹶﺎ ﻋﻨﺎ ﻋﻠﹶﻰ ﺍ ﹾﻻ ﺳﺘﻨﺎ ﻥ ﹺﺑ ﻚ ﻣﻬﻴﻌﺎﹰ ،ﻭﺍ ﺟ ﻌﻠﹾﲏ ﹶﻟ ﻪ ﻣﺘﺒﹺﻌﹰﺎ ﺣﺘﻰ ﹶﺍﻟﹾﻘﺎ ﻙ ﻳ ﻮ ﻡ ﺍﹾﻟﻘﻴﺎ ﻣ ﺔ ﻋﻨﻲ ﺭﺍﺿﻴﺎﹰ ،ﻭ ﻋ ﻦ ﹸﺫﻧﻮﰊ ﻏﺎﺿﻴﺎﹰ ،ﹶﻗ ﺪ ﻭﻃﹶﺮﻳﻘﹰﺎ ﺍﹶﻟ ﻴ
ﺤﻞﱠ ﺍ َﹾﻻﺧﻴﺎ ﹺﺭ. ﻚ ﺍﻟﺮ ﺣ ﻤ ﹶﺔ ﻭﺍﻟﺮﺿﻮﺍﻥﹶ ،ﻭﹶﺍﻧ ﺰﹾﻟﺘﲏ ﺩﺍ ﺭ ﺍﹾﻟﻘﹶﺮﺍ ﹺﺭ ﻭ ﻣ ﺖ ﱄ ﻣ ﻨ ﹶﺍ ﻭ ﺟﺒ
ﺍﻟﺜﹼﺎﻣﻦ :ﺃﻥ ﻳﻘﺮﺃ ﻫﺬﻩ ﺍﳌﻨﺎﺟﺎﺓ ﺍﻟﱵ ﺭﻭﺍﻫﺎ ﺍﺑﻦ ﺧﺎﻟﻮﻳﻪ ﻭﻗﺎﻝ ﺍﻧﻬﺎ ﻣﻨﺎﺟﺎﺓ ﺃﻣﲑ ﺍﳌﺆﻣﻨﲔ ﻭﺍﻻﺋﻤﺔ ﻣﻦ ﻭﻟﺪﻩ )ﻋﻠﻴﻬﻢ ﺍﻟﺴﻼﻡ( ﻛﺎﻧﻮﺍ ﻳﺪﻋﻮﻥ ﺎ ﰲ ﺷﻬﺮ
ﺷﻌﺒﺎﻥ:
ﲰ ﻊ ﻧﹺﺪﺍﺋﻲ ﺍﺫﺍ ﻧﺎ ﺩﻳﺘﻚ ،ﻭﹶﺍ ﹾﻗﹺﺒ ﹾﻞ ﺤﻤﺪ ،ﻭﺍ ﺳ ﻤ ﻊ ﺩﻋﺎﺋﻲ ﺍﺫﺍ ﺩ ﻋﻮﺗﻚ ،ﻭﹾﺍ ﺤﻤﺪ ﻭﺁ ﹺﻝ ﻣ ﺻﻞﱢ ﻋﻠﻰ ﻣ ﺍﹶﻟﻠﹼـ ﻬﻢ ﻚ ﻣﺘﻀﺮﻋﹰﺎ ﺍﹶﻟ ﻴﻚ ،ﺭﺍﺟﹺﻴﹰﺎ ﻟﻤﺎ ﺴﺘﻜﻴﻨﺎﹰ ،ﹶﻟ ﻚ ﻣ ﺖ ﺑ ﻴ ﻦ ﻳﺪﻳ ﺖ ﺍﹶﻟ ﻴﻚ ،ﻭ ﻭ ﹶﻗ ﹾﻔ ﻋﻠﻲ ﺍﺫﺍ ﻧﺎ ﺟ ﻴﺘﻚ ،ﹶﻓ ﹶﻘ ﺪ ﻫ ﺮﺑ 132
ﻚ ﹶﺍ ﻣ ﺮ ﻣ ﻨ ﹶﻘﻠﹶﱯ ﻑ ﺿﻤﲑﻱ ،ﻭﻻ ﻳﺨﻔﻰ ﻋ ﹶﻠ ﻴ ﺨﺒ ﺮ ﺣﺎﺟﱵ ،ﻭﺗ ﻌ ﹺﺮ ﻚ ﺛﹶﻮﺍﰊ ،ﻭﺗ ﻌ ﹶﻠ ﻢ ﻣﺎ ﰲ ﻧﻔﹾﺴﻲ ،ﻭﺗ ﹶﻟ ﺪﻳ ﺕ ﻣﻘﺎﺩﻳ ﺮ ﻙ ﻱ ﹺﺑ ﻪ ﻣ ﻦ ﻣ ﻨﻄﻘﻲ ،ﻭﹶﺍﺗ ﹶﻔﻮ ﻩ ﹺﺑ ﻪ ﻣ ﻦ ﹶﻃ ﻠﺒﱵ ،ﻭﹶﺍ ﺭﺟﻮ ﻩ ﻟﻌﺎ ﻗﺒﱵ ،ﻭ ﹶﻗ ﺪ ﺟ ﺮ ﻭ ﻣﺜﹾﻮﺍﻱ ،ﻭﻣﺎ ﺍﹸﺭﻳ ﺪ ﹶﺍ ﹾﻥ ﹸﺍﺑ ﺪ
ﻋﻠﻲ ﻳﺎ ﺳﻴﺪﻱ ﻓﻴﻤﺎ ﻳﻜﹸﻮ ﹸﻥ ﻣﻨﻲ ﺍﱃ ﺁ ﺧ ﹺﺮ ﻋﻤﺮﻱ ﻣ ﻦ ﺳﺮﻳﺮﰐ ﻭﻋﻼﹺﻧﻴﱵ ،ﻭﹺﺑﻴ ﺪ ﻙ ﻻ ﹺﺑﻴ ﺪ ﹶﻏ ﻴ ﹺﺮ ﻙ ﺯﹺﻳﺎﺩﰐ ﺼﺮﱐ، ﻭﻧﻘﹾﺼﻲ ﻭﻧﻔﹾﻌﻲ ﻭﺿﺮﻱ ،ﺍﻟـﻬﻲ ﺍ ﹾﻥ ﺣ ﺮ ﻣﺘﲏ ﹶﻓ ﻤ ﻦ ﺫﹶﺍ ﺍﻟﱠﺬﻱ ﻳ ﺮﺯﻗﹸﲏ ،ﻭﺍ ﹾﻥ ﺧ ﹶﺬﹾﻟﺘﲏ ﹶﻓ ﻤ ﻦ ﺫﹶﺍ ﺍﻟﱠﺬﻱ ﻳ ﻨ
ﺖ ﹶﺍ ﻫ ﹲﻞ ﻚ ﹶﻓﹶﺎﻧ ﺖ ﹶﻏ ﻴ ﺮ ﻣﺴﺘ ﹾﺎﻫﻞ ﻟ ﺮ ﺣ ﻤﺘ ﺨ ﻄﻚ ،ﺍﻟـﻬﻲ ﺍ ﹾﻥ ﹸﻛ ﻨ ﻚ ﻭ ﺣﻠﹸﻮ ﹺﻝ ﺳ ﻚ ﻣ ﻦ ﹶﻏﻀﹺﺒ ﺍﻟـﻬﻲ ﹶﺍﻋﻮ ﹸﺫ ﹺﺑ ﺴ ﻦ ﺗ ﻮﻛﱡﻠﻲ ﻋ ﹶﻠ ﻴﻚ، ﻚ ﻭ ﹶﻗ ﺪ ﹶﺍ ﹶﻇﻠﱠﻬﺎ ﺣ ﻀ ﹺﻞ ﺳ ﻌﺘﻚ ،ﺍﻟـﻬﻲ ﹶﻛﹶﺄﻧﻲ ﹺﺑﻨﻔﹾﺴﻲ ﻭﺍ ﻗ ﹶﻔ ﹲﺔ ﺑ ﻴ ﻦ ﻳ ﺪﻳ ﹶﺍ ﹾﻥ ﺗﺠﻮ ﺩ ﻋﻠﻲ ﹺﺑ ﹶﻔ ﻚ ﺑﹺﺬﻟﻚ ،ﻭﺍ ﹾﻥ ﻛﺎ ﹶﻥ ﹶﻗ ﺪ ﺩﻧﺎ ﹶﺍﺟﻠﻲ ﺕ ﹶﻓ ﻤ ﻦ ﹶﺍﻭﱃ ﻣ ﻨ ﺖ ﹶﺍ ﻫ ﹸﻠ ﻪ ﻭﺗ ﻐﻤ ﺪﺗﲏ ﹺﺑ ﻌ ﹾﻔ ﹺﻮﻙ ،ﺍﻟـﻬﻲ ﺍ ﹾﻥ ﻋ ﹶﻔ ﻮ ﺖ ﻣﺎ ﹶﺍﻧ ﹶﻓ ﹸﻘ ﹾﻠ
ﺐ ﺍﹶﻟ ﻴ ﺖ ﺍ ﻻﻗﹾﺮﺍ ﺭ ﺑﹺﺎﻟﺬﱠﻧ ﹺ ﻚ ﻋﻤﻠﻲ ﹶﻓ ﹶﻘ ﺪ ﺟ ﻌ ﹾﻠ ﻭﹶﻟ ﻢ ﻳ ﺪﻧﹺﲏ ﻣ ﻨ ﺕ ﻋﻠﻰ ﻧﻔﹾﺴﻲ ﰲ ﻚ ﻭﺳﻴﻠﹶﱵ ،ﺍﻟـﻬﻲ ﹶﻗ ﺪ ﺟ ﺮ
ﺍﻟﻨ ﹶﻈ ﹺﺮ ﻟﹶﻬﺎ ،ﹶﻓﻠﹶﻬﺎ ﺍﹾﻟ ﻮﻳ ﹸﻞ ﺍ ﹾﻥ ﹶﻟ ﻢ ﺗ ﻐ ﻔ ﺮ ﻟﹶﻬﺎ ،ﺍﻟـﻬﻲ ﹶﻟ ﻢ ﻳ ﺰ ﹾﻝ ﹺﺑﺮ ﻙ ﻋ ﹶﻠﻲ ﹶﺍﻳﺎ ﻡ ﺣﻴﺎﰐ ﻓﹶﻼ ﺗ ﹾﻘ ﹶﻄ ﻊ ﹺﺑﺮ ﻙ ﻋﻨﻲ ﰲ ﺖ ﹶﻟ ﻢ ﺗ ﻮﻟﱢﲏ ﺇﻻﹼ ﺍﹾﻟﺠﻤﻴ ﹶﻞ ﰲ ﺣﻴﺎﰐ، ﺴ ﹺﻦ ﻧ ﹶﻈ ﹺﺮ ﻙ ﱄ ﺑ ﻌ ﺪ ﻣﻤﺎﰐ ،ﻭﹶﺍﻧ ﺲ ﻣ ﻦ ﺣ ﻒ ﺁﻳ ﻣﻤﺎﰐ ،ﺍﻟـﻬﻲ ﹶﻛ ﻴ
ﻚ ﻋﻠﻰ ﻣ ﹾﺬﻧﹺﺐ ﹶﻗ ﺪ ﹶﻏ ﻤ ﺮ ﻩ ﺟ ﻬ ﹸﻠﻪ ،ﺍﻟـﻬﻲ ﹶﻗ ﺪ ﻀ ﻠ ﺖ ﹶﺍ ﻫ ﹸﻠﻪ ،ﻭ ﻋ ﺪ ﻋ ﹶﻠﻲ ﹺﺑ ﹶﻔ ﺍﻟـﻬﻲ ﺗ ﻮﻝﱠ ﻣ ﻦ ﹶﺍﻣﺮﻱ ﻣﺎ ﹶﺍﻧ ﻚ ﰲ ﺍ ُﹾﻻﺧﺮﻯ ،ﺍ ﹾﺫ ﹶﻟ ﻢ ﺗ ﹾﻈ ﹺﻬﺮﻫﺎ َﻻﺣﺪ ﻣ ﻦ ﺝ ﺍﱃ ﺳ ﺘﺮﹺﻫﺎ ﻋ ﹶﻠﻲ ﻣ ﻨ ﺕ ﻋ ﹶﻠﻲ ﹸﺫﻧﻮﺑﹰﺎ ﰲ ﺍﻟﺪﻧﻴﺎ ﻭﹶﺍﻧﺎ ﹶﺍ ﺣ ﻮ ﺳﺘ ﺮ
ﻂ ﹶﺍﻣﻠﻲ ،ﻭﻋ ﹾﻔ ﻮ ﻙ ﺴﹶ ﺱ ﺍ َﹾﻻﺷﻬﺎﺩ ،ﺍﻟـﻬﻲ ﺟﻮ ﺩ ﻙ ﺑ ﻀﺤﲏ ﻳ ﻮ ﻡ ﺍﹾﻟﻘﻴﺎ ﻣ ﺔ ﻋﻠﻰ ﺭﺅﻭ ﹺ ﻋﺒﺎ ﺩ ﻙ ﺍﻟﺼﺎﻟﺤﲔ ،ﻓﹶﻼﺗ ﹾﻔ
ﻚ ﺍ ﻋﺘﺬﺍ ﺭ ﻣ ﻦ ﻚ ﻳ ﻮ ﻡ ﺗﻘﹾﻀﻲ ﻓﻴ ﻪ ﺑ ﻴ ﻦ ﻋﺒﺎ ﺩﻙ ،ﺍﻟـﻬ ﹺﻰ ﺍ ﻋﺘﺬﺍﺭﻱ ﺍﹶﻟ ﻴ ﺴﺮﱐ ﹺﺑﻠﻘﺎﺋ ﻀ ﹸﻞ ﻣ ﻦ ﻋﻤﻠﻲ ،ﺍﻟـﻬﻲ ﹶﻓ ﹶﺍ ﹾﻓ ﺴﺘ ﻐ ﹺﻦ ﻋ ﻦ ﹶﻗﺒﻮ ﹺﻝ ﻋ ﹾﺬ ﹺﺭﻩ ،ﻓﹶﺎ ﹾﻗﺒ ﹾﻞ ﻋﺬﹾﺭﻱ ﻳﺎ ﹶﺍ ﹾﻛ ﺮ ﻡ ﻣ ﹺﻦ ﺍ ﻋﺘ ﹶﺬ ﺭ ﺍﹶﻟ ﻴ ﻪ ﺍﹾﻟﻤﺴﻴﺌﹸﻮﻥﹶ ،ﺍﻟـﻬﻲ ﻻ َﺗ ﺮﺩ ﺣﺎﺟﱵ، ﹶﻟ ﻢ ﻳ
ﺕ ﺕ ﻫﻮﺍﱐ ﹶﻟ ﻢ ﺗ ﻬﺪﱐ ،ﻭﹶﻟ ﻮ ﹶﺍ ﺭ ﺩ ﻚ ﺭﺟﺎﺋﻲ ﻭﹶﺍﻣﻠﻲ ،ﺍﻟـﻬﻲ ﹶﻟ ﻮ ﹶﺍ ﺭ ﺩ ﺐ ﹶﻃﻤﻌﻲ ،ﻭﻻ ﺗ ﹾﻘ ﹶﻄ ﻊ ﻣ ﻨ ﺨﻴ ﻭﻻ ﺗ
ﻚ ﺖ ﻋﻤﺮﻱ ﰲ ﹶﻃ ﹶﻠﺒﻬﺎ ﻣ ﻨﻚ ،ﺍﻟـﻬﻲ ﹶﻓ ﹶﻠ ﻚ ﺗ ﺮﺩﱐ ﰲ ﺣﺎﺟﺔ ﹶﻗ ﺪ ﹶﺍ ﹾﻓﻨ ﻴ ﻓﹶﻀﻴﺤﱵ ﹶﻟ ﻢ ﺗﻌﺎﻓﲏ ،ﺍﻟـﻬﻲ ﻣﺎ ﹶﺍ ﹸﻇﻨ ﺍﹾﻟ ﻚ ﺠﺮﻣﻲ ﹶﺍ ﺧ ﹾﺬﺗ ﺤﺐ ﻭﺗﺮﺿﻰ ،ﺍﻟـﻬﻲ ﺍ ﹾﻥ ﹶﺍ ﺧ ﹾﺬﺗﲏ ﹺﺑ ﺤ ﻤ ﺪ ﹶﺍﺑﺪﹰﺍ ﹶﺍﺑﺪﹰﺍ ﺩﺍﺋﻤﹰﺎ ﺳ ﺮﻣﺪﹰﺍ ،ﻳﺰﻳ ﺪ ﻭﻻ ﻳﺒﻴ ﺪ ﻛﹶﻤﺎ ﺗ
ﺖ ﹶﺍ ﻫﻠﹶﻬﺎ ﹶﺍﻧﻲ ﹸﺍ ﺣﺒﻚ ،ﺍﻟـﻬﻲ ﻚ ﹺﺑ ﻤ ﻐ ﻔ ﺮﺗﻚ ،ﻭﺍ ﹾﻥ ﹶﺍ ﺩ ﺧ ﹾﻠﺘﲏ ﺍﻟﻨﺎ ﺭ ﹶﺍ ﻋ ﹶﻠ ﻤ ﹺﺑ ﻌ ﹾﻔ ﹺﻮﻙ ،ﻭﺍ ﹾﻥ ﹶﺍ ﺧ ﹾﺬﺗﲏ ﹺﺑ ﹸﺬﻧﻮﰊ ﹶﺍ ﺧ ﹾﺬﺗ
ﺐ ﻣ ﻦ ﻋ ﻨ ﺪ ﻙ ﻚ ﹶﺍﻣﻠﻲ ،ﺍﻟـﻬﻲ ﻛﻴﻒ ﹶﺍﻧ ﹶﻘ ﻠ ﺐ ﺭﺟﺎﺋ ﻚ ﻋﻤﻠﻲ ﹶﻓ ﹶﻘ ﺪ ﹶﻛﺒ ﺮ ﰲ ﺟ ﻨ ﹺ ﺐ ﻃﺎ ﻋﺘ ﺻ ﻐ ﺮ ﰲ ﺟ ﻨ ﹺ ﺍ ﹾﻥ ﻛﺎ ﹶﻥ ﺖ ﻋﻤﺮﻱ ﺴ ﻦ ﹶﻇﻨﻲ ﹺﺑﺠﻮ ﺩ ﻙ ﹶﺍ ﹾﻥ ﺗ ﹾﻘ ﻠﺒﲏ ﺑﹺﺎﻟﻨﺠﺎ ﺓ ﻣ ﺮﺣﻮﻣﺎﹰ ،ﺍﻟـﻬﻲ ﻭ ﹶﻗ ﺪ ﹶﺍ ﹾﻓﻨ ﻴ ﺑﹺﺎﹶﻟﺨﻴﺒ ﺔ ﻣﺤﺮﻭﻣﺎﹰ ،ﻭ ﹶﻗ ﺪ ﻛﺎ ﹶﻥ ﺣ
ﻚ ﻆ ﹶﺍﻳﺎ ﻡ ﺍ ﹾﻏﺘﺮﺍﺭﻱ ﹺﺑ ﺖ ﺷﺒﺎﰊ ﰲ ﺳ ﹾﻜ ﺮ ﺓ ﺍﻟﺘﺒﺎ ﻋ ﺪ ﻣ ﻨﻚ ،ﺍﻟـﻬﻲ ﻓ ﹶﻠ ﻢ ﹶﺍ ﺳﺘ ﻴ ﻘ ﹾ ﰲ ﺷﺮ ﺓ ﺍﻟﺴ ﻬ ﹺﻮ ﻋ ﻨﻚ ،ﻭﹶﺍﺑ ﹶﻠ ﻴ ﻚ ﺍﹶﻟ ﻴﻚ، ﻚ ،ﻣﺘ ﻮﺳ ﹲﻞ ﹺﺑ ﹶﻜ ﺮ ﻣ ﺨ ﻄﻚ ،ﺍﻟـﻬﻲ ﻭﹶﺍﻧﺎ ﻋ ﺒ ﺪ ﻙ ﻭﺍﺑ ﻦ ﻋ ﺒ ﺪ ﻙ ﻗﺎﺋ ﻢ ﺑ ﻴ ﻦ ﻳ ﺪﻳ ﻭ ﺭﻛﹸﻮﱐ ﺍﱃ ﺳﺒﻴ ﹺﻞ ﺳ
ﺖ ﺍﹸﻭﺍ ﹺﺟ ﻬ ﺍﻟـﻬﻲ ﹶﺍﻧﺎ ﻋ ﺒ ﺪ ﹶﺍﺗﻨﺼ ﹸﻞ ﺍﹶﻟ ﻴﻚ ،ﻣﻤﺎ ﹸﻛ ﻨ ﻚ ﺐ ﺍﹾﻟ ﻌ ﹾﻔ ﻮ ﻣ ﻨ ﻚ ﹺﺑ ﻪ ﻣ ﻦ ﻗﻠﱠ ﺔ ﺍ ﺳﺘﺤﻴﺎﺋﻲ ﻣ ﻦ ﻧ ﹶﻈ ﹺﺮ ﻙ ،ﻭﹶﺍ ﹾﻃ ﹸﻠ 133
ﻚ ﹺﺇﻻﹼ ﰲ ﻭﻗﹾﺖ ﹶﺍﻳ ﹶﻘ ﹾﻈﺘﲏ ﺼﻴﺘ ﺖ ﻟ ﹶﻜ ﺮ ﻣﻚ ،ﺍﻟـﻬﻲ ﹶﻟ ﻢ ﻳ ﹸﻜ ﻦ ﱄ ﺣ ﻮ ﹲﻝ ﻓﹶﺎﻧﺘﻘ ﹶﻞ ﹺﺑ ﻪ ﻋ ﻦ ﻣ ﻌ ﺍ ﺫ ﺍﹾﻟ ﻌ ﹾﻔ ﻮ ﻧ ﻌ ﺥ ﺍﹾﻟ ﻐ ﹾﻔ ﹶﻠ ﺔ ﲑ ﹶﻗﻠﹾﱯ ﻣ ﻦ ﹶﺍﻭﺳﺎ ﹺ ﻚ ﹺﺑﺎﺩﺧﺎﱄ ﰲ ﹶﻛﺮ ﻣﻚ ،ﻭﻟﺘﻄﹾﻬ ﹺ ﺸ ﹶﻜ ﺮﺗ ﺕ ﹶﺍ ﹾﻥ ﹶﺍﻛﹸﻮ ﹶﻥ ﹸﻛ ﻨﺖ ،ﹶﻓ ﺤﺒﺘﻚ ،ﻭﻛﹶﻤﺎ ﹶﺍﺭ ﺩ َﻟﻤ ﻚ ﹶﻓﺎﹶﻃﺎ ﻋﻚ ،ﻳﺎ ﻗﹶﺮﻳﺒﹰﺎ ﻻ ﻳ ﺒ ﻌ ﺪ ﻋ ﹺﻦ ﻋ ﻨﻚ ،ﺍﻟـﻬﻲ ﹸﺍﻧ ﹸﻈ ﺮ ﺍﹶﻟﻲ ﻧ ﹶﻈ ﺮ ﻣ ﻦ ﻧﺎ ﺩﻳﺘ ﻪ ﹶﻓﺎﹶﺟﺎﺑﻚ ،ﻭﺍﹾﺳﺘ ﻌﻤﻠﺘ ﻪ ﹺﺑﻤﻌﻮﻧﺘ
ﻚ ﻚ ﺷ ﻮ ﹸﻗ ﻪ ﻭﻟﺴﺎﻧﹰﺎ ﻳ ﺮ ﹶﻓ ﻊ ﺍﹶﻟ ﻴ ﺐ ﱄ ﹶﻗﻠﹾﺒﹰﺎ ﻳﺪﻧﻴ ﻪ ﻣ ﻨ ﺨ ﹸﻞ ﻋﻤ ﻦ ﺭﺟﺎ ﺛﹶﻮﺍﺑﻪ ،ﺍﻟـﻬﻲ ﻫ ﺍ ﹸﳌ ﻐﺘﺮ ﹺﺑ ﻪ ،ﻭﻳﺎ ﺟﻮﺍﺩﹰﺍ ﻻﻳ ﺒ ﺨﺬﹸﻭﻝ، ﻚ ﹶﻏ ﻴ ﺮ ﻣ ﺠﻬﻮﻝ ﻭ ﻣ ﻦ ﻻ ﹶﺫ ﹺﺑ ﻚ ﹶﻏ ﻴ ﺮ ﻣ ﻑ ﹺﺑ ﻚ ﺣ ﱡﻘﻪ ،ﺍﻟـﻬﻲ ﺇﻥﱠ ﻣ ﻦ ﺗ ﻌﺮ ﺻ ﺪ ﹸﻗﻪ ،ﻭﻧﻈﹶﺮﹰﺍ ﻳ ﹶﻘﺮﺑ ﻪ ﻣ ﻨ
ﺴﺘﺠﲑ ،ﻭ ﹶﻗ ﺪ ﻚ ﹶﻟ ﻤ ﺼ ﻢ ﹺﺑ ﲑ ﹺﻭﺍﻥﱠ ﻣ ﹺﻦ ﺍ ﻋﺘ ﺴﺘﻨ ﻚ ﹶﻟ ﻤ ﺞ ﹺﺑ ﺖ ﻋ ﹶﻠ ﻴ ﻪ ﹶﻏ ﻴ ﺮ ﻣ ﻤﻠﹸﻮﻝ ،ﺍﻟـﻬﻲ ﺍﻥﱠ ﻣﻦ ﺍﻧﺘ ﻬ ﻭ ﻣ ﻦ ﹶﺍ ﹾﻗﺒ ﹾﻠ
ﺠﺒﲏ ﻋ ﻦ ﺭﺃ ﹶﻓﺘﻚ ،ﺍﻟـﻬﻲ ﹶﺍ ﻗﻤﲏ ﰲ ﹶﺍ ﻫ ﹺﻞ ﺤ ﺨﻴﺐ ﹶﻇﻨﻲ ﻣ ﻦ ﺭ ﺣ ﻤﺘﻚ ،ﻭﻻ ﺗ ﻚ ﻳﺎ ﺍﻟـﻬﻲ ﻓﹶﻼ ﺗ ﺕ ﹺﺑ ﹸﻟ ﹾﺬ
ﺤﺒﺘ ﻚ ﻣﻘﺎ ﻡ ﻣ ﻦ ﺭﺟﺎ ﺍﻟﺰﻳﺎ ﺩ ﹶﺓ ﻣ ﻦ ﻣ ﻭﹺﻻﻳﺘ ﺡ ﻚ ،ﺍﻟـﻬﻲ ﻭﹶﺍﹾﻟ ﹺﻬﻤﲏ ﻭﻟﹶﻬﹰﺎ ﹺﺑ ﺬ ﹾﻛ ﹺﺮ ﻙ ﺍﱃ ﺫ ﹾﻛ ﹺﺮ ﻙ ﻭ ﻫﻤﱵ ﰲ ﺭ ﻭ ﹺ
ﺢ ﻯ ﺍﻟﺼﺎﻟ ﹺ ﻚ ﻭﺍﹾﻟ ﻤﺜﹾﻮ ﺤﻞﱢ ﹶﺍ ﻫ ﹺﻞ ﻃﺎ ﻋﺘ ﺤ ﹾﻘﺘﲏ ﹺﺑ ﻤ ﻚ ﺇﻻﹼ ﹶﺍﹾﻟ ﻚ ﻋ ﹶﻠ ﻴ ﺤﻞﱢ ﹸﻗ ﺪ ﺳﻚ ،ﺍﻟـﻬﻲ ﹺﺑ ﻚ ﻭ ﻣ ﺡ ﹶﺍﺳﻤﺎﺋ ﻧﺠﺎ ﹺ ﻒ ﺍﹾﻟ ﻤ ﹾﺬﹺﻧﺐ، ﻚ ﻟﹶﻬﺎ ﻧﻔﹾﻌﹰﺎ ،ﺍﻟـﻬﻲ ﹶﺍﻧﺎ ﻋ ﺒ ﺪ ﻙ ﺍﻟﻀﻌﻴ ﻣ ﻦ ﻣﺮﺿﺎﺗﻚ ،ﹶﻓﺎﻧﻲ ﻻ ﹶﺍ ﹾﻗ ﺪ ﺭ ﻟﻨﻔﹾﺴﻲ ﺩﻓﹾﻌﺎﹰ ،ﻭﻻ ﹶﺍ ﻣ ﻠ
ﺐﱄ ﺠﺒ ﻪ ﺳ ﻬ ﻮ ﻩ ﻋ ﻦ ﻋ ﹾﻔ ﹺﻮﻙ ،ﺍﻟـﻬﻲ ﻫ ﺖ ﻋ ﻨ ﻪ ﻭ ﺟ ﻬﻚ ،ﻭ ﺣ ﺻﺮﻓ ﺠ ﻌﻠﹾﲏ ﻣﻤ ﻦ ﻚ ﺍﹾﻟﻤﻨﻴﺐ ،ﻓﹶﻼ ﺗ ﻭ ﻣ ﻤﻠﹸﻮ ﹸﻛ
ﺐ ﺍﻟﻨﻮ ﹺﺭ ﺠ ﺏ ﺣ ﻕ ﹶﺍﺑﺼﺎ ﺭ ﺍﹾﻟ ﹸﻘﻠﹸﻮ ﹺ ﺨ ﹺﺮ ﻉ ﺍﹶﻟ ﻴﻚ ،ﻭﹶﺍﹺﻧ ﺮ ﹶﺍﺑﺼﺎ ﺭ ﹸﻗﻠﹸﻮﺑﹺﻨﺎ ﹺﺑﻀﻴﺎ ِﺀ ﻧ ﹶﻈﺮﹺﻫﺎ ﺍﹶﻟ ﻴﻚ ،ﺣﺘﻰ ﺗ ﻛﹶﻤﺎ ﹶﻝ ﺍﻻﻧﻘﻄﺎ ﹺ
ﲑ ﹶﺍﺭﻭﺍﺣﻨﺎ ﻣ ﻌﻠﱠ ﹶﻘ ﹰﺔ ﹺﺑ ﻌﺰ ﹸﻗ ﺪ ﺳﻚ ،ﺍﻟـﻬﻲ ﻭﹾﺍ ﺟ ﻌﻠﹾﲏ ﻣﻤ ﻦ ﻧﺎ ﺩﻳﺘ ﻪ ﹶﻓﺎﹶﺟﺎﺑﻚ، ﺼ ﹶﻞ ﺍﱃ ﻣ ﻌ ﺪ ﻥ ﺍﹾﻟ ﻌ ﹶﻈ ﻤﺔ ،ﻭﺗﺼ ﹶﻓﺘ
ﻁ ﺴ ﹺﻦ ﹶﻇﻨﻲ ﹸﻗﻨﻮ ﹶ ﻂ ﻋﻠﻰ ﺣ ﻚ ﺟﻬﺮﺍﹰ ،ﺍﻟـﻬﻲ ﹶﻟ ﻢ ﹸﺍ ﺳﻠﱢ ﹾ ﺼ ﻌ ﻖ ﻟﺠﻼﻟﻚ ،ﻓﹶﻨﺎ ﺟ ﻴﺘ ﻪ ﺳﺮﹰﺍ ﻭ ﻋ ﻤ ﹶﻞ ﹶﻟ ﻭﻻ ﺣ ﹾﻈﺘ ﻪ ﹶﻓ
ﺢ ﺻ ﹶﻔ ﺖ ﺍﹾﻟﺨﻄﺎﻳﺎ ﹶﻗ ﺪ ﹶﺍ ﺳ ﹶﻘ ﹶﻄﺘﲏ ﹶﻟ ﺪﻳﻚ ،ﻓﹶﺎ ﺍ ﹾﻻِﻳﺎﺱﹺ ،ﻭ ﹶﻻ ﺍﻧ ﹶﻘ ﹶﻄ ﻊ ﺭﺟﺎﺋﻲ ﻣ ﻦ ﺟﻤﻴ ﹺﻞ ﹶﻛ ﺮ ﻣﻚ ،ﺍﻟـﻬﻲ ﺍ ﹾﻥ ﻛﺎﻧ
ﲔ ﺍﱃ ﹶﻛ ﺮ ﹺﻡ ﺏ ﻣ ﻦ ﻣﻜﺎ ﹺﺭ ﹺﻡ ﹸﻟ ﹾﻄ ﻔﻚ ،ﹶﻓ ﹶﻘ ﺪ ﻧﺒﻬﲏ ﺍﹾﻟﻴﻘ ﺴ ﹺﻦ ﺗ ﻮﻛﱡﻠﻲ ﻋ ﹶﻠ ﻴﻚ ،ﺍﻟـﻬﻲ ﺍ ﹾﻥ ﺣﻄﱠﺘﲏ ﺍﻟﺬﱡﻧﻮ ﺤ ﻋﻨﻲ ﹺﺑ
ﻋ ﹾﻄ ﻔ ﻚ ،ﺍﻟـﻬﻲ ﺍ ﹾﻥ ﹶﺍﻧﺎ ﻣ ﺘﻨﹺﻰ ﺍﹾﻟ ﻐ ﹾﻔ ﹶﻠ ﹸﺔ ﻋ ﹺﻦ ﺍﻻ ﺳ ﺘﻌﺪﺍ ﺩ ﻟﻠﻘﺎﺋﻚ ،ﹶﻓ ﹶﻘ ﺪ ﻧﺒﻬﲏ ،ﺍﹾﻟ ﻤ ﻌ ﹺﺮ ﹶﻓ ﹸﺔ ﹺﺑ ﹶﻜ ﺮ ﹺﻡ ﺁﻻﺋﻚ ،ﺍﻟـﻬﻲ
ﻚ ﹶﺍﺑﺘ ﹺﻬ ﹸﻞ ﻚ ﹶﺍ ﺳﹶﺄ ﹸﻝ ﻭﺍﹶﻟ ﻴ ﻚ ﺍﻟـﻬﻲ ﹶﻓ ﹶﻠ ﺠﻨ ﺔ ﺟﺰﻳ ﹸﻞ ﺛﹶﻮﺍﹺﺑ ﺍ ﹾﻥ ﺩﻋﺎﱐ ﺍﱃ ﺍﻟﻨﺎ ﹺﺭ ﻋﻈ ﻴ ﻢ ﻋﻘﺎﹺﺑﻚ ،ﹶﻓ ﹶﻘ ﺪ ﺩﻋﺎﱐ ﺍﻟﹶﻰ ﺍﹾﻟ ﺾ ﺠ ﻌﻠﹶﲏ ﻣﻤ ﻦ ﻳﺪ ﱘ ﺫ ﹶﻛ ﺮﻙ ،ﻭﻻ ﻳ ﻨ ﹸﻘ ﺤﻤﺪ ،ﻭﹶﺍ ﹾﻥ ﺗ ﺤﻤﺪ ﻭﺁ ﹺﻝ ﻣ ﺼﻠﱢ ﻲ ﻋﻠﻰ ﻣ ﻚ ﹶﺍ ﹾﻥ ﺗ ﻭﹶﺍ ﺭ ﹶﻏﺐ ،ﻭﺍﹶﺳﹶﺎﹸﻟ ﻚ ﺤﻘﹾﲏ ﹺﺑﻨﻮ ﹺﺭ ﻋﺰ ﻙ ﺍ َﹾﻻﺑ ﻬﺞﹺ ،ﹶﻓﹶﺎﻛﹸﻮ ﹶﻥ ﹶﻟ ﺨﻒ ﹺﺑﹶﺎ ﻣ ﹺﺮﻙ ،ﺍﻟـﻬﻲ ﻭﹶﺍﹾﻟ ﺴﺘ ﻋ ﻬ ﺪﻙ ،ﻭﻻﻳ ﻐ ﹸﻔ ﹸﻞ ﻋ ﻦ ﺷ ﹾﻜ ﹺﺮﻙ ،ﻭﻻ ﻳ
ﺤﻤﺪ ﺭﺳﻮﻟ ﻪ ﷲ ﻋﻠﻰ ﻣ ﺻﻠﱠﻰ ﺍ ُ ﺠﻼ ﹺﻝ ﻭﺍ ﻻﻛﹾﺮﺍﻡﹺ ،ﻭ ﻚ ﺧﺎﺋﻔﹰﺎ ﻣﺮﺍﻗﺒﺎﹰ ،ﻳﺎ ﺫﹶﺍﹾﻟ ﺤﺮﹺﻓﺎﹰ ،ﻭ ﻣ ﻨ ﻋﺎﺭﹺﻓﺎﹰ ،ﻭ ﻋ ﻦ ﺳﻮﺍ ﻙ ﻣ ﻨ ﻭﺁﻟ ﻪ ﺍﻟﻄﹼﺎﻫﺮﻳ ﻦ ﻭ ﺳﻠﱠ ﻢ ﺗﺴﻠﻴﻤﹰﺎ ﻛﹶﺜﲑﹰﺍ. ﻭﻫﺬﻩ ﻣﻨﺎﺟﺎﺓ ﺟﻠﻴﻠﺔ ﺍﻟﻘﺪﺭ ﻣﻨﺴﻮﺑﺔ ﺍﱃ ﺃﺋﻤﺘﻨﺎ )ﻋﻠﻴﻬﻢ ﺍﻟﺴﻼﻡ( ﻣﺸﺘﻤﻠﺔ ﻋﻠﻰ ﻣﻀﺎﻣﲔ ﻋﺎﻟﻴﺔ ﻭﳛﺴﻦ ﺃﻥ ﻳﺪﻋﻰ ﺎ ﻋﻨﺪ ﺣﻀﻮﺭ ﺍﻟﻘﻠﺐ ﻣﱴ ﻣﺎ
ﻛﺎﻥ.
134
ﺸﻌﺒـﺎﻥ ﺍﻝﺨﺎﺼﺔ ﺍﻋﻤﺎل ﹶ ﺍﻝﻠﹼﻴﻠﺔ ﺍﻻﹸﻭﻝﻰ ﻗﺪ ﻭﺭﺩﺕ ﻓﻴﻬﺎ ﺻﻠﻮﺍﺕ ﻛﺜﲑﺓ ﻣﺬﻛﻮﺭﺓ ﰲ ﺍﻻﻗﺒﺎﻝ ﻭﻣﻦ ﺗﻠﻚ ﺍﻟﺼﻠﻮﺍﺕ ﺍﺛﻨﺘﺎ ﻋﺸﺮﺓ ﺭﻛﻌﺔ ﻳﻘﺮﺃ ﰲ ﻛﻞﹼ ﺭﻛﻌﺔ ﺍﳊﻤﺪ ﻣﺮﺓ ﻭﺍﻟﺘﻮﺣﻴﺪ ﺍﺣﺪﻯ ﻋﺸﺮﺓ ﻣﺮﺓ.
ﺍﻝﻴﻭ ﻡ ﺍﻻﻭل ﻼ ﻛﺜﲑﹰﺍ ﻭﻗﺪ ﺭﻭﻯ ﻋﻦ ﺍﻟﺼﺎﺩﻕ )ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ( ﺍﻥﹼ ﻣﻦ ﺻﺎﻡ ﺍﻭﻝ ﻳﻮﻡ ﻣﻦ ﺷﻌﺒﺎﻥ ﻭﺟﺒﺖ ﻟﻪ ﺍﳉﻨﺔ ﺍﻟﺒﺘﺔ ،ﻭﻗﺪ ﺭﻭﻯ ﺍﻟﺴﻴﺪ ﺍﺑﻦ ﻭﻳﻔﻀﻞ ﺻﻴﺎﻣﻪ ﻓﻀ ﹰ
ﻼ ﳌﻦ ﺻﺎﻡ ﺛﻼﺛﺔ ﺃﻳﺎﻡ ﻣﻦ ﻫﺬﺍ ﺍﻟﺸﻬﺮ ﻳﺼﻠﹼﻲ ﰲ ﻟﻴﺎﻟﻴﻬﺎ ﺭﻛﻌﺘﲔ ﻳﻘﺮﺃ ﰲ ﻛﻞﹼ ﺭﻛﻌﺔ ﺍﳊﻤﺪ ﻃﺎﻭﻭﺱ ﻋﻦ ﺍﻟﻨﱯ )ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺁﻟﻪ ﻭﺳﻠﻢ( ﺍﺟﺮﺍﹰ ﺟﺰﻳ ﹰ ﻣﺮﺓ ﻭﺳﻮﺭﺓ ﺍﻟﺘﻮﺣﻴﺪ ﺍﺣﺪﻯ ﻋﺸﺮﺓ ﻣﺮﺓ ،ﻭﺍﻋﻠﻢ ﺍﻧﻪ ﻗﺪ ﻭﺭﺩ ﰲ ﺗﻔﺴﲑ ﺍﻻﻣﺎﻡ )ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ( ﺭﻭﺍﻳﺔ ﰲ ﻓﻀﻞ ﺷﻌﺒﺎﻥ ﻭﻓﻀﻞ ﺍﻟﻴﻮﻡ ﺍﻻﻭﻝ ﻣﻨﻪ ﺗﺸﺘﻤﻞ
ﻋﻠﻰ ﻓﻮﺍﺋﺪ ﲨﺔ ،ﻭﺷﻴﺨﻨﺎ ﺛﻘﺔ ﺍﻻﺳﻼﻡ ﺍﻟﻨﻮﺭﻱ ﻧﻮﺭ ﺍﷲ ﻣﺮﻗﺪﻩ ﻗﺪ ﺃﻭﺭﺩ ﺗﺮﲨﺘﻬﺎ ﰲ ﺎﻳﺔ ﻛﺘﺎﺑﻪ ﺍﻟﻔﺎﺭﺳﻲ )ﻛﻠﻤﻪ ﻃﻴﺒﻪ( ﻭﺍﻟﺮﻭﺍﻳﺔ ﻣﺒﺴﻮﻃﺔ ﻻ ﻳﺴﻌﻬﺎ
ﺍﳌﻘﺎﻡ ،ﻭﻣﻠﺨﺼﻬﺎ ﺍﻥﹼ ﺍﻣﲑ ﺍﳌﺆﻣﻨﲔ )ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ( ﻗﺪ ﻣﺮ ﻋﻠﻰ ﻗﻮﻡ ﻣﻦ ﺃﺧﻼﻁ ﺍﳌﺴﻠﻤﲔ ﻭﻫﻢ ﻗﻌﻮﺩ ﰲ ﺑﻌﺾ ﺍﳌﺴﺎﺟﺪ ﰲ ﺃﻭﻝ ﻳﻮﻡ ﻣﻦ ﺷﻌﺒﺎﻥ ،ﻭﻫﻢ ﳜﻮﺿﻮﻥ ﰲ ﺃﻣﺮ ﺍﻟﻘﺪﺭ ﻭﻏﲑﻩ ،ﻗﺪ ﺍﺭﺗﻔﻌﺖ ﺃﺻﻮﺍﻢ ﻭﺍﺷﺘﺪ ﻓﻴﻪ ﳏﻜﻤﻬﻢ ﻭﺟﺪﺍﳍﻢ ،ﻓﻮﻗﻒ ﻋﻠﻴﻬﻢ ﻭﺳﻠﹼﻢ ﻓﺮﺩﻭﺍ ﻋﻠﻴﻪ ﻭﺃﻭﺳﻌﻮﺍ ﻟﻪ ﻭﻗﺎﻣﻮﺍ ﺍﻟﻴﻪ
ﻳﺴﺄﻟﻮﻧﻪ ﺍﻟﻘﻌﻮﺩ ﻋﻠﻴﻬﻢ ،ﻓﻠﻢ ﳛﻔﻞ ﻢ ﰒﹼ ﻗﺎﻝ ﳍﻢ ﻭﻧﺎﺩﺍﻫﻢ :ﻳﺎ ﻣﻌﺎﺷﺮ ﺍﳌﺘﻜﻠﹼﻤﲔ ﻓﻴﻤﺎ ﻻ ﻳﻌﻨﻴﻬﻢ ﻭﻻ ﻳﺮﺩ ﻋﻠﻴﻬﻢ ،ﺃﱂ ﺗﻌﻠﻤﻮﺍ ﺍﻥﹼ ﷲ ﻋﺒﺎﺩﹰﺍ ﻗﺪ ﺃﺳﻜﺘﻬﻢ
ﺧﺸﻴﺔ ﻣﻦ ﻏﲑ ﻋﻲ ﻭﻻ ﺑﻜﻢ ،ﻭﻟﻜﻨﻬﻢ ﺍﺫﺍ ﺫﻛﺮﻭﺍ ﻋﻈﻤﺔ ﺍﷲ ﺍﻧﻜﺴﺮﺕ ﺃﻟﺴﻨﺘﻬﻢ ﻭﺍﻧﻘﻄﻌﺖ ﺃﻓﺌﺪﻢ ﻭﻃﺎﺷﺖ ﻋﻘﻮﳍﻢ ،ﻭﺣﺎﻣﺖ ﺣﻠﻮﻣﻬﻢ ﺍﻋﺰﺍﺯﹰﺍ ﷲ ﻭﺍﻋﻈﺎﻣﹰﺎ ﻭﺍﺟﻼﻻﹰ ،ﻓﺎﺫﺍ ﺃﻓﺎﻗﻮﺍ ﻣﻦ ﺫﻟﻚ ﺍﺳﺘﺒﻘﻮﺍ ﺍﱃ ﺍﷲ ﺑﺎﻻﻋﻤﺎﻝ ﺍﻟﺰﺍﻛﻴﺔ ،ﻳﻌﺪﻭﻥ ﺃﻧﻔﺴﻬﻢ ﻣﻊ ﺍﻟﻈﹼﺎﳌﲔ ﻭﺍﳋﺎﻃﺌﲔ ﻭﺍﻧﻬﻢ ﺑﺮﺍﺀ ﻣﻦ ﺍﳌﻘﺼﺮﻳﻦ ﻭﻣﻦ ﺍﳌﻔﺮﻃﲔ ،ﺃﻻ ﺍﻧﻬﻢ ﻻ ﻳﺮﺿﻮﻥ ﷲ ﺑﺎﻟﻘﻠﻴﻞ ،ﻭﻻ ﻳﺴﺘﻜﺜﺮﻭﻥ ﷲ ﺍﻟﻜﺜﲑ ،ﻓﻬﻢ ﻳﺪﺃﺑﻮﻥ ﻟﻪ ﰲ ﺍﻻﻋﻤﺎﻝ ،ﻓﻬﻢ ﺍﺫﺍ ﺭﺃﻳﺘﻬﻢ ﻗﺎﺋﻤﻮﻥ ﻟﻠﻌﺒﺎﺩﺓ ﻣﺮﻭﻋﻮﻥ ﺧﺎﺋﻔﻮﻥ
ﻣﺸﻔﻘﻮﻥ ﻭﺟﻠﻮﻥ ،ﻓﺄﻳﻦ ﺃﻧﺘﻢ ﻣﻨﻬﻢ ﻳﺎ ﻣﻌﺸﺮ ﺍﳌﺒﺘﺪﻋﲔ ،ﺃﻣﺎ ﻋﻠﻤﺘﻬﻢ ﺍﻥﹼ ﺃﻋﻠﻢ ﺍﻟﻨﺎﺱ ﺑﺎﻟﻘﺪﺭ ﺃﺳﻜﺘﻬﻢ ﻋﻨﻪ ،ﻭﺍﻥﹼ ﺃﺟﻬﻠﻬﻢ ﺑﻪ ﺍﻛﺜﺮﻫﻢ ﻛﻼﻣﹰﺎ ﻓﻴﻪ ،ﻳﺎ
ﻣﻌﺸﺮ ﺍﳌﺒﺘﺪﻋﲔ ﻫﺬﺍ ﻳﻮﻡ ﻏﺮﺓ ﺷﻌﺒﺎﻥ ﺍﻟﻜﺮﱘ ﲰﺎﻩ ﺭﺑﻨﺎ ﺷﻌﺒﺎﻥ ﻟﺘﺸﻌﺐ ﺍﳋﲑﺍﺕ ﻓﻴﻪ ،ﻗﺪ ﻓﺘﺢ ﺭﺑﻜﻢ ﻓﻴﻪ ﺃﺑﻮﺍﺏ ﺟﻨﺎﻧﻪ ،ﻭﻋﺮﺽ ﻋﻠﻴﻜﻢ ﻗﺼﻮﺭﻫﺎ
ﻭﺧﲑﺍﺎ ﺑﺄﺭﺧﺺ ﺍﻻﲦﺎﻥ ،ﻭﺃﺳﻬﻞ ﺍﻻﻣﻮﺭ ،ﻓﺎﺷﺘﺮﻭﻫﺎ ،ﻭﻋﺮﺽ ﻟﻜﻢ ﺍﺑﻠﻴﺲ ﺍﻟﻠﹼﻌﲔ ﺷﻌﺐ ﺷﺮﻭﺭﻩ ﻭﺑﻼﻳﺎﻩ ،ﻓﺄﻧﺘﻢ ﺩﺍﺋﺒﹰﺎ ﺗﺘﻴﻬﻮﻥ ﰲ ﺍﻟﻐﻲ ﻭﺍﻟﻄﹼﻐﻴﺎﻥ،
ﲤﺴﻜﻮﻥ ﺑﺸﻌﺐ ﺍﺑﻠﻴﺲ ﻭﲢﻴﺪﻭﻥ ﻋﻦ ﺷﻌﺐ ﺍﳋﲑ ﺍﳌﻔﺘﻮﺡ ﻟﻜﻢ ﺃﺑﻮﺍﺑﻪ ،ﻫﺬﻩ ﻏﺮﺓ ﺷﻌﺒﺎﻥ ﻭﺷﻌﺐ ﺧﲑﺍﺗﻪ ﺍﻟﺼﻼﺓ ﻭﺍﻟﺰﻛﺎﺓ ﻭﺍﻻﻣﺮ ﺑﺎﳌﻌﺮﻭﻑ ﻭﺍﻟﻨﻬﻲ
ﺿ ﻊ ﻋﻨﻜﻢ )ﺃﻱ ﺃﻣﺮ ﺍﻟﻘﺪﺭ( ﻋﻦ ﺍﳌﻨﻜﺮ ﻭﺑﺮ ﺍﻟﻮﺍﻟﺪﻳﻦ ﻭﺍﻟﻘﺮﺍﺑﺎﺕ ﻭﺍﳉﲑﺍﻥ ﻭﺍﺻﻼﺡ ﺫﺍﺕ ﺍﻟﺒﲔ ﻭﺍﻟﺼﺪﻗﺔ ﻋﻠﻰ ﺍﻟﻔﻘﺮﺍﺀ ﻭﺍﳌﺴﺎﻛﲔ ،ﺗﺘﻜﻠﹼﻔﻮﻥ ﻣﺎ ﻗﺪ ﻭ ﻭﻣﺎ ﻗﺪ ﻴﺘﻢ ﻋﻦ ﺍﳋﻮﺽ ﻓﻴﻪ ﻣﻦ ﻛﺸﻒ ﺳﺮﺍﻳﺮ ﺍﷲ ﺍﻟﱵ ﻣﻦ ﻓﺘﺶ ﻋﻨﻬﺎ ﻛﺎﻥ ﻣﻦ ﺍﳍﺎﻟﻜﲔ ،ﺃﻣﺎ ﺍﻧﻜﻢ ﻟﻮ ﻭﻗﻔﺘﻢ ﻋﻠﻰ ﻣﺎ ﻗﺪ ﺃﻋﺪ ﺭﺑﻨﺎ ﻋﺰﻭﺟﻞ ﻟﻠﻤﻄﻴﻌﲔ ﻣﻦ ﻋﺒﺎﺩﻩ ﰲ ﻫﺬﺍ ﺍﻟﻴﻮﻡ ﻟﻘﺼﺮﰎ ﻋﻤﺎ ﺃﻧﺘﻢ ﻓﻴﻪ ،ﻭﺷﺮﻋﺘﻢ ﻓﻴﻤﺎ ﺃﻣﺮﰎ ﺑﻪ .
ﻗﺎﻟﻮﺍ :ﻳﺎ ﺃﻣﲑ ﺍﳌﺆﻣﻨﲔ ﻭﻣﺎ ﺍﻟﺬﻱ ﺃﻋﺪﻩ ﺍﷲ ﰲ ﻫﺬﺍ ﺍﻟﻴﻮﻡ ﻟﻠﻤﻄﻴﻌﲔ ﻟﻪ ؟ ﻓﺮﻭﻯ )ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ( ﻣﺎ ﻛﺎﻥ ﻣﻦ ﺃﻣﺮ ﺍﳉﻴﺶ ﺍﻟﺬﻱ ﺑﻌﺜﻪ ﺭﺳﻮﻝ ﺍﷲ )ﺻﻠﻰ ﻼ ﻭﻛﺎﻧﺖ ﻟﻴﻠﺔ ﻇﻠﻤﺎﺀ ﺩﺍﻣﺴﺔ ﻭﺍﳌﺴﻠﻤﻮﻥ ﻧﻴﺎﻡ ﻭﱂ ﻳﻚ ﻓﻴﻬﻢ ﻳﻘﻈﺎﻥ ﺳﻮﻯ ﺯﻳﺪ ﺑﻦ ﺣﺎﺭﺛﺔ ﺍﷲ ﻋﻠﻴﻪ ﻭﺁﻟﻪ ﻭﺳﻠﻢ( ﺍﱃ ﺍﻟﻜﻔﹼﺎﺭ ﻓﻮﺛﺐ ﺍﻟﻜﻔﹼﺎﺭ ﻋﻠﻴﻪ ﻟﻴ ﹰ
ﻭﻋﺒﺪ ﺍﷲ ﺑﻦ ﺭﻭﺍﺣﺔ ﻭﻗﺘﺎﺩﺓ ﺑﻦ ﻧﻌﻤﺎﻥ ﻭﻗﻴﺲ ﺑﻦ ﻋﺎﺻﻢ ﺍﳌﻨﻘﺮﻱ ﻭﻛﻞﹼ ﻣﻨﻬﻢ ﻳﻘﻈﺎﻥ ﰲ ﺟﺎﻧﺐ ﻣﻦ ﺟﻮﺍﻧﺐ ﺍﻟﻌﺴﻜﺮ ﻳﺼﻠﹼﻲ ﺍﻟﺼﻼﺓ ﺃﻭ ﻳﺘﻠﻮ ﺍﻟﻘﺮﺁﻥ،
ﻭﻛﺎﺩ ﺍﳌﺴﻠﻤﻮﻥ ﺃﻥ ﻳﻬﻠﻜﻮﺍ ﻻﻧﻬﻢ ﰲ ﺍﻟﻈﹼﻼﻡ ﻻ ﻳﺒﺼﺮﻭﻥ ﺃﻋﺪﺍﺀﻫﻢ ﻟﻴﺘﻘﻮﻫﻢ ،ﻭﺍﺫﺍ ﺑﺄﺿﻮﺍﺀ ﺗﺴﻄﻊ ﻣﻦ ﺃﻓﻮﺍﻩ ﻫﺆﻻﺀ ﺍﻟﻨﻔﺮ ﺍﻻﺭﺑﻌﺔ ﺗﻀﻲﺀ ﻣﻌﺴﻜﺮ
ﺍﳌﺴﻠﻤﲔ ﻓﺘﻮﺭﺛﻬﻢ ﺍﻟﻘﻮﺓ ﻭﺍﻟﺸﺠﺎﻋﺔ ﻓﻮﺿﻌﻮﺍ ﺍﻟﺴﻴﻮﻑ ﻋﻠﻰ ﺍﻟﻜﻔﹼﺎﺭ ﻓﺼﺎﺭﻭﺍ ﺑﲔ ﻗﺘﻴﻞ ﺃﻭ ﺟﺮﻳﺢ ﺃﻭ ﺃﺳﲑ ،ﻓﻠﻤﺎ ﺭﺟﻌﻮﺍ ﻗﺼﻮﺍ ﻋﻠﻰ ﺍﻟﻨﱯ )ﺻﻠﻰ ﺍﷲ
ﻋﻠﻴﻪ ﻭﺁﻟﻪ ﻭﺳﻠﻢ( ﻣﺎ ﻛﺎﻥ ،ﻓﻘﺎﻝ )ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺁﻟﻪ ﻭﺳﻠﻢ( :ﺍﻥﹼ ﻫﺬﻩ ﺍﻻﻧﻮﺍﺭ ﻗﺪ ﻛﺎﻧﺖ ﳌﺎ ﻋﻤﻠﻪ ﺍﺧﻮﺍﻧﻜﻢ ﻫﺆﻻﺀ ﻣﻦ ﺍﻻﻋﻤﺎﻝ ﰲ ﻏﺮﺓ ﺷﻌﺒﺎﻥ،
ﰒﹼ ﺣﺪﺛﻬﻢ ﺑﺘﻠﻚ ﺍﻻﻋﻤﺎﻝ ﻭﺍﺣﺪﹰﺍ ﻓﻮﺍﺣﺪﹰﺍ ﺍﱃ ﺃﻥ ﻗﺎﻝ :ﺍﻥﹼ ﺍﺑﻠﻴﺲ ﺍﺫﺍ ﻛﺎﻥ ﺍﻭﻝ ﻳﻮﻡ ﻣﻦ ﺷﻌﺒﺎﻥ ﻳﺒﺚ ﺟﻨﻮﺩﻩ ﰲ ﺃﻗﻄﺎﺭ ﺍﻻﺭﺽ ﻭﺁﻓﺎﻗﻬﺎ ﻳﻘﻮﻝ ﳍﻢ
ﺍﺟﺘﻬﺪﻭﺍ ﰲ ﺍﺟﺘﺬﺍﺏ ﺑﻌﺾ ﻋﺒﺎﺩ ﺍﷲ ﺍﻟﻴﻜﻢ ﰲ ﻫﺬﺍ ﺍﻟﻴﻮﻡ ،ﻭﺍﻥﹼ ﺍﷲ ﻋﺰﻭﺟﻞ ﻳﺒﺚ ﻣﻼﺋﻜﺘﻪ ﰲ ﺃﻗﻄﺎﺭ ﺍﻻﺭﺽ ﻭﺁﻓﺎﻗﻬﺎ ،ﻳﻘﻮﻝ ﳍﻢ :ﺳﺪﺩﻭﺍ ﻋﺒﺎﺩﻱ 135
ﻭﺍﺭﺷﺪﻭﻫﻢ ﻭﻛﻠﹼﻬﻢ ﻳﺴﻌﺪ ﺍﻟﹼﺎ ﻣﻦ ﺃﰉ ﻭﻃﻐﻰ ﻓﺎﻧﻪ ﻳﺼﲑ ﰲ ﺣﺰﺏ ﺍﺑﻠﻴﺲ ﻭﺟﻨﻮﺩﻩ ،ﻭﺍﻥﹼ ﺍﷲ ﻋﺰﻭﺟﻞ ﺍﺫﺍ ﻛﺎﻥ ﺍﻭﻝ ﻳﻮﻡ ﻣﻦ ﺷﻌﺒﺎﻥ ﻳﺄﻣﺮ ﺑﺎﺏ ﺍﳉﻨﺔ
ﻓﺘﻔﺘﺢ ،ﻭﻳﺄﻣﺮ ﺷﺠﺮﺓ ﻃﻮﰉ ﻓﺘﺪﱐ ﺃﻏﺼﺎﺎ ﻣﻦ ﻫﺬﻩ ﺍﻟﺪﻧﻴﺎ ،ﻓﺘﻌﻠﹼﻘﻮﺍ ﺎ ﻟﺘﺮﻓﻌﻜﻢ ﺍﱃ ﺍﳉﻨﺔ ،ﻭﻫﺬﻩ ﺃﻏﺼﺎﻥ ﺷﺠﺮﺓ ﺍﻟﺰﻗﻮﻡ ﻓﺄﻳﺎﻛﻢ ﻭﺍﻳﺎﻫﺎ ﻻ ﺗﺆﺩﻳﻜﻢ ﺍﱃ ﺍﳉﺤﻴﻢ .
ﻗﺎﻝ :ﻓﻮ ﺍﻟﺬﻱ ﺑﻌﺜﲏ ﺑﺎﳊﻖ ﻧﺒﻴﹰﺎ ﺍﻥﹼ ﻣﻦ ﺗﻌﺎﻃﻰ ﺑﺎﺑﹰﺎ ﻣﻦ ﺍﳋﲑ ﰲ ﻫﺬﺍ ﺍﻟﻴﻮﻡ ﻓﻘﺪ ﺗﻌﻠﹼﻖ ﺑﻐﺼﻦ ﻣﻦ ﺃﻏﺼﺎﻥ ﺷﺠﺮﺓ ﻃﻮﰉ ﻓﻬﻮ ﻣﺆﺩﻳﻪ ﺍﱃ ﺍﳉﻨﺔ ،ﻭﺍﻥﹼ ﻣﻦ ﺗﻌﺎﻃﻰ ﺑﺎﺑﹰﺎ ﻣﻦ ﺍﻟﺸﺮ ﰲ ﻫﺬﺍ ﺍﻟﻴﻮﻡ ﻓﻘﺪ ﺗﻌﻠﹼﻖ ﺑﻐﺼﻦ ﻣﻦ ﺃﻏﺼﺎﻥ ﺷﺠﺮﺓ ﺍﻟﺰﻗﹼﻮﻡ ،ﻓﻬﻮ ﻣﺆﺩﻳﻪ ﺍﱃ ﺍﻟﻨﺎﺭ ،ﰒﹼ ﻗﺎﻝ ﺭﺳﻮﻝ ﺍﷲ )ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺁﻟﻪ
ﻭﺳﻠﻢ( :ﻓﻤﻦ ﺗﻄﻮﻉ ﷲ ﺑﺼﻼﺓ ﰲ ﻫﺬﺍ ﺍﻟﻴﻮﻡ ﻓﻘﺪ ﺗﻌﻠﹼﻖ ﻣﻨﻪ ﺑﻐﺼﻦ ،ﻭﻣﻦ ﺻﺎﻡ ﰲ ﻫﺬﺍ ﺍﻟﻴﻮﻡ ﺗﻌﻠﹼﻖ ﻣﻨﻪ ﺑﻐﺼﻦ ،ﻭﻣﻦ ﺃﺻﻠﺢ ﺑﲔ ﺍﳌﺮﺀ ﻭﺯﻭﺟﻪ،
ﻭﺍﻟﻮﺍﻟﺪ ﻭﻭﻟﺪﻩ ،ﻭﺍﻟﻘﺮﻳﺐ ﻭﻗﺮﻳﺒﻪ ،ﻭﺍﳉﺎﺭ ﻭﺟﺎﺭﻩ ،ﻭﺍﻻﺟﻨﱯ ﻭﺍﻻﺟﻨﱯ ،ﻓﻘﺪ ﺗﻌﻠﹼﻖ ﺑﻐﺼﻦ ﻣﻨﻪ ،ﻭﻣﻦ ﺧﻔﹼﻒ ﻋﻦ ﻣﻌﺴﺮ ﻣﻦ ﺩﻳﻨﻪ ،ﺃﻭ ﺣﻂﹼ ﻋﻨﻪ ﻓﻘﺪ ﺗﻌﻠﹼﻖ ﻣﻨﻪ ﺑﻐﺼﻦ ،ﻭﻣﻦ ﻧﻈﺮ ﰲ ﺣﺴﺎﺑﻪ ﻓﺮﺃﻯ ﺩﻳﻨﺎﹰ ﻋﺘﻴﻘﹰﺎ ﻗﺪ ﺃﻳﺲ ﻣﻨﻪ ﺻﺎﺣﺒﻪ ﻓﺄﺩﺍﻩ ﻓﻘﺪ ﺗﻌﻠﹼﻖ ﻣﻨﻪ ﺑﻐﺼﻦ ،ﻭﻣﻦ ﻛﻔﻞ ﻳﺘﻴﻤﹰﺎ ﻓﻘﺪ ﺗﻌﻠﹼﻖ ﻣﻨﻪ ﺑﻐﺼﻦ،
ﻭﻣﻦ ﻛﻒ ﺳﻘﻴﻤﹰﺎ ﻋﻦ ﻋﺮﺽ ﻣﺆﻣﻦ ﻓﻘﺪ ﺗﻌﻠﹼﻖ ﻣﻨﻪ ﺑﻐﺼﻦ ،ﻭﻣﻦ ﺗﻼ ﺍﻟﻘﹸﺮﺁﻥ ﺃﻭ ﺷﻴﺌﹰﺎ ﻣﻨﻪ ﻓﻘﺪ ﺗﻌﻠﹼﻖ ﻣﻨﻪ ﺑﻐﺼﻦ ،ﻭﻣﻦ ﻗﻌﺪ ﻳﺬﻛﺮ ﺍﷲ ﻭﻧﻌﻤﺎﺀﻩ ﻟﻴﺸﻜﺮﻩ ﻓﻘﺪ ﺗﻌﻠﹼﻖ ﻣﻨﻪ ﺑﻐﺼﻦ ،ﻭﻣﻦ ﻋﺎﺩ ﻣﺮﻳﻀﹰﺎ ﻓﻘﺪ ﺗﻌﻠﹼﻖ ﻣﻨﻪ ﺑﻐﺼﻦ ،ﻭﻣﻦ ﺑﺮ ﻓﻴﻪ ﻭﺍﻟﺪﻳﻪ ﺃﻭ ﺃﺣﺪﳘﺎ ﰲ ﻫﺬﺍ ﺍﻟﻴﻮﻡ ﻓﻘﺪ ﺗﻌﻠﹼﻖ ﻣﻨﻪ ﺑﻐﺼﻦ ،ﻭﻣﻦ ﻛﺎﻥ
ﺃﺳﺨﻄﻬﻤﺎ ﻗﺒﻞ ﻫﺬﺍ ﺍﻟﻴﻮﻡ ﻓﺄﺭﺿﺎﳘﺎ ﰲ ﻫﺬﺍ ﺍﻟﻴﻮﻡ ﻓﻘﺪ ﺗﻌﻠﹼﻖ ﻣﻨﻪ ﺑﻐﺼﻦ ،ﻭﻛﺬﻟﻚ ﻣﻦ ﻓﻌﻞ ﺷﻴﺌﹰﺎ ﻣﻦ ﺳﺎﺋﺮ ﺃﺑﻮﺍﺏ ﺍﳋﲑ ﰲ ﻫﺬﺍ ﺍﻟﻴﻮﻡ ﻓﻘﺪ ﺗﻌﻠﹼﻖ ﻣﻨﻪ
ﺑﻐﺼﻦ ،ﰒﹼ ﻗﺎﻝ ﺭﺳﻮﻝ ﺍﷲ )ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺁﻟﻪ ﻭﺳﻠﻢ(ﻭﺍﻟﺬﻱ ﺑﻌﺜﲏ ﺑﺎﳊﻖ ﻧﺒﻴﹰﺎ ﻭﺍﻥﹼ ﻣﻦ ﺗﻌﺎﻃﻰ ﺑﺎﺑﹰﺎ ﻣﻦ ﺍﻟﺸﺮ ﻭﺍﻟﻌﺼﻴﺎﻥ ﰲ ﻫﺬﺍ ﺍﻟﻴﻮﻡ ﻓﻘﺪ ﺗﻌﻠﹼﻖ
ﺑﻐﺼﻦ ﻣﻦ ﺃﻏﺼﺎﻥ ﺍﻟﺰﻗﻮﻡ ﻓﻬﻮ ﻣﺆﺩﻳﻪ ﺍﱃ ﺍﻟﻨﺎﺭ.
ﰒﹼ ﻗﺎﻝ ﺭﺳﻮﻝ ﺍﷲ )ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺁﻟﻪ ﻭﺳﻠﻢ( ﻭﺍﻟﹼﺬﻱ ﺑﻌﺜﲏ ﺑﺎﳊﻖ ﻧﺒﻴﹰﺎ ﻓﻤﻦ ﻗﺼﺮ ﰲ ﺍﻟﺼﻼﺓ ﺍﳌﻔﺮﻭﺿﺔ ﻭﺿﻴﻌﻬﺎ ﻓﻘﺪ ﺗﻌﻠﹼﻖ ﺑﻐﺼﻦ ﻣﻨﻪ ﻭﻣﻦ ﺟﺎﺀﻩ ﰲ
ﻫﺬﺍ ﺍﻟﻴﻮﻡ ﻓﻘﲑ ﺿﻌﻴﻒ ﻳﻌﺮﻑ ﺳﻮﺀ ﺣﺎﻟﻪ ﻓﻬﻮ ﻳﻘﺪﺭ ﻋﻠﻰ ﺗﻐﻴﲑ ﺣﺎﻟﻪ ﻣﻦ ﻏﲑ ﺿﺮﺭ ﻳﻠﺤﻘﻪ ﻭﻟﻴﺲ ﻫﻨﺎﻙ ﻣﻦ ﻳﻨﻮﺏ ﻋﻨﻪ ﻭﻳﻘﻮﻡ ﻣﻘﺎﻣﻪ ،ﻓﺘﺮﻛﻪ ﻳﻀﻴﻊ
ﻭﻳﻌﻄﺐ ،ﻭﱂ ﻳﺄﺧﺬ ﺑﻴﺪﻩ ﻓﻘﺪ ﺗﻌﻠﹼﻖ ﺑﻐﺼﻦ ﻣﻨﻪ ،ﻭﻣﻦ ﺍﻋﺘﺬﺭ ﺍﻟﻴﻪ ﻣﺴﻲﺀ ﻓﻠﻢ ﻳﻌﺬﺭﻩ ﰒﹼ ﱂ ﻳﻘﺘﺼﺮ ﺑﻪ ﻋﻠﻰ ﻗﺪﺭ ﻋﻘﻮﺑﺔ ﺍﺳﺎﺀﺗﻪ ﺑﻞ ﺯﺍﺩ ﻋﻠﻴﻪ ﻓﻘﺪ ﺗﻌﻠﹼﻖ
ﺑﻐﺼﻦ ﻣﻨﻪ ،ﻭﻣﻦ ﺿﺮﺏ ﺑﲔ ﺍﳌﺮﺀ ﻭﺯﻭﺟﻪ ،ﺃﻭ ﺍﻟﻮﺍﻟﺪ ﻭﻭﻟﺪﻩ ،ﺃﻭ ﺍﻻﺥ ﻭﺃﺧﻴﻪ ،ﺃﻭ ﺍﻟﻘﺮﻳﺐ ﻭﻗﺮﻳﺒﻪ ،ﺃﻭ ﺑﲔ ﺟﺎﺭﻳﻦ ،ﺃﻭ ﺧﻠﻴﻄﲔ ،ﺃﻭ ﺍﹸﺧﺘﲔ ﻓﻘﺪ ﺗﻌﻠﹼﻖ
ﺑﻐﺼﻦ ﻣﻨﻪ ،ﻭﻣﻦ ﺷﺪﺩ ﻋﻠﻰ ﻣﻌﺴﺮ ﻭﻫﻮ ﻳﻌﻠﻢ ﺍﻋﺴـﺎﺭﻩ ﻓﺰﺍﺩ ﻏﻴﻈﹰﺎ ﻭﺑﻼﺀﹰﺍ ﻓﻘﺪ ﺗﻌﻠﹼﻖ ﺑﻐﺼﻦ ﻣﻨﻪ ،ﻭﻣﻦ ﻛﺎﻥ ﻋﻠﻴﻪ ﺩﻳﻦ ﻓﺄﻧﻜﺮﻩ ﻋﻠﻰ ﺻﺎﺣﺒﻪ ﻭﺗﻌﺪﻯ
ﻋﻠﻴﻪ ﺣﺘﻰ ﺃﺑﻄﻞ ﺩﻳﻨﻪ ﻓﻘﺪ ﺗﻌﻠﹼﻖ ﺑﻐﺼﻦ ﻣﻨﻪ ،ﻭﻣﻦ ﺟﻔﺎ ﻳﺘﻴﻤﹰﺎ ﻭﺁﺫﺍﻩ ﻭﻫﺰﻡ ﻣﺎﻟﻪ ﻓﻘﺪ ﺗﻌﻠﹼﻖ ﺑﻐﺼﻦ ﻣﻨﻪ ،ﻭﻣﻦ ﻭﻗﻊ ﰲ ﻋﺮﺽ ﺃﺧﻴﻪ ﺍﳌﺆﻣﻦ ﻭﲪﻞ ﺍﻟﻨﺎﺱ
ﻋﻠﻰ ﺫﻟﻚ ﻓﻘﺪ ﺗﻌﻠﹼﻖ ﺑﻐﺼﻦ ﻣﻨﻪ ،ﻭﻣﻦ ﺗﻐﲎ ﺑﻐﻨﺎﺀ ﻳﺒﻌﺚ ﻓﻴﻪ ﻋﻠﻰ ﺍﳌﻌﺎﺻﻲ ﻓﻘﺪ ﺗﻌﻠﹼﻖ ﺑﻐﺼﻦ ﻣﻨﻪ ،ﻭﻣﻦ ﻗﻌﺪ ﻳﻌﺪﺩ ﻗﺒﺎﺋﺢ ﺃﻓﻌﺎﻟﻪ ﰲ ﺍﳊﺮﻭﺏ ﻭﺃﻧﻮﺍﻉ ﻇﹸﻠﻤﻪ ﻟﻌﺒﺎﺩ ﺍﷲ ﻓﻴﻔﺘﺨﺮ ﺎ ﻓﻘﺪ ﺗﻌﻠﹼﻖ ﺑﻐﺼﻦ ﻣﻨﻪ ،ﻭﻣﻦ ﻛﺎﻥ ﺟﺎﺭﻩ ﻣﺮﻳﻀﹰﺎ ﻓﺘﺮﻙ ﻋﻴﺎﺩﺗﻪ ﺍﺳﺘﺨﻔﺎﻓﹰﺎ ﲝﻘﹼﻪ ﻓﻘﺪ ﺗﻌﻠﹼﻖ ﺑﻐﺼﻦ ﻣﻨﻪ ،ﻭﻣﻦ ﻣﺎﺕ ﺟﺎﺭﻩ ﻓﺘﺮﻙ
ﺗﺸﻴﻴﻊ ﺟﻨﺎﺯﺗﻪ ﺎﻭﻧﹰﺎ ﻓﻘﺪ ﺗﻌﻠﹼﻖ ﺑﻐﺼﻦ ﻣﻨﻪ ،ﻭﻣﻦ ﻋﻖ ﻭﺍﻟﺪﻳﻪ ﺃﻭ ﺍﺣﺪﳘﺎ ﻓﻘﺪ ﺗﻌﻠﹼﻖ ﺑﻐﺼﻦ ﻣﻨﻪ ،ﻭﻣﻦ ﻛﺎﻥ ﻗﺒﻞ ﺫﻟﻚ ﻋﺎﻗﹰﺎ ﳍﻤﺎ ﻓﻠﻢ ﻳﺮﺿﻬﻤﺎ ﰲ ﻫﺬﺍ
ﺍﻟﻴﻮﻡ ﻳﻘﺪﺭ ﻋﻠﻰ ﺫﻟﻚ ﻓﻘﺪ ﺗﻌﻠﹼﻖ ﺑﻐﺼﻦ ﻣﻨﻪ ،ﻭﻛﺬﺍ ﻣﻦ ﻓﻌﻞ ﺷﻴﺌﹰﺎ ﻣﻦ ﺳﺎﺋﺮ ﺃﺑﻮﺍﺏ ﺍﻟﺸﺮ ﻓﻘﺪ ﺗﻌﻠﹼﻖ ﺑﻐﺼﻦ ﻣﻨﻪ ،ﻭﺍﻟﺬﻱ ﺑﻌﺜﲏ ﺑﺎﳊﻖ ﻧﺒﻴﹰﺎ ﺍﻥﹼ ﺍﳌﺘﻌﻠﹼﻘﲔ
ﺑﺄﻏﺼﺎﻥ ﺷﺠﺮﺓ ﻃﻮﰉ ﺗﺮﻓﻌﻬﻢ ﺗﻠﻚ ﺍﻻﻏﺼﺎﻥ ﺍﱃ ﺍﳉﻨﺔ ،ﰒﹼ ﺭﻓﻊ ﺭﺳﻮﻝ ﺍﷲ )ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺁﻟﻪ ﻭﺳﻠﻢ )ﻃﺮﻓﻪ ﺍﱃ ﺍﻟﺴﻤﺎﺀ ﻣﻠﻴﹰﺎ ﻭﺟﻌﻞ ﻳﻀﺤﻚ
ﻭﻳﺴﺘﺒﺸﺮ ،ﰒﹼ ﺧﻔﺾ ﻃﺮﻓﻪ ﺍﱃ ﺍﻻﺭﺽ ﻓﺠﻌﻞ ﻳﻘﻄﺐ ﻭﻳﻌﺒﺲ ،ﰒﹼ ﺃﻗﺒﻞ ﻋﻠﻰ ﺃﺻﺤﺎﺑﻪ ﻓﻘﺎﻝ :ﻭﺍﻟﺬﻱ ﺑﻌﺚ ﳏﻤﺪﹰﺍ ﺑﺎﳊﻖ ﻧﺒﻴﹰﺎ ﻟﻘﺪ ﺭﺃﻳﺖ ﺷﺠﺮﺓ ﻃﻮﰉ ﺗﺮﻓﻊ ﺃﻏﺼﺎﺎ ﻭﺗﺮﻓﻊ ﺍﳌﺘﻌﻠﹼﻘﲔ ﺎ ﺍﱃ ﺍﳉﻨﺔ ،ﻭﺭﺃﻳﺖ ﻣﻨﻬﻢ ﻣﻦ ﺗﻌﻠﹼﻖ ﻣﻨﻬﺎ ﺑﻐﺼﻦ ﻭﻣﻨﻬﻢ ﻣﻦ ﺗﻌﻠﹼﻖ ﺑﻐﺼﻨﲔ ﺃﻭ ﺑﺄﻏﺼﺎﻥ ﻋﻠﻰ ﺣﺴﺐ ﺍﺷﺘﻤﺎﳍﻢ ﻋﻠﻰ
ﺍﻟﻄﹼﺎﻋﺎﺕ ،ﻭﺍﻧﻲ ﻻﺭﻯ ﺯﻳﺪ ﺑﻦ ﺣﺎﺭﺛﺔ ﻓﻘﺪ ﺗﻌﻠﹼﻖ ﺑﻌﺎﻣﺔ ﺃﻏﺼﺎﺎ ﻓﻬﻲ ﺗﺮﻓﻌﻪ ﺍﱃ ﺃﻋﻠﻰ ﺍﻋﻼﻫﺎ ﻓﺒﺬﻟﻚ ﺿﺤﻜﺖ ﻭﺍﺳﺘﺒﺸﺮﺕ ﰒﹼ ﻧﻈﺮﺕ ﺍﱃ ﺍﻻﺭﺽ ﻓﻮ ﺍﻟﺬﻱ ﺑﻌﺜﲏ ﺑﺎﳊﻖ ﻧﺒﻴﹰﺎ ﻟﻘﺪ ﺭﺃﻳﺖ ﺷﺠﺮﺓ ﺍﻟﺰﻗﹼﻮﻡ ﺗﻨﺨﻔﺾ ﺃﻏﺼﺎﺎ ﻭﲣﻔﺾ ﺍﳌﺘﻌﻠﹼﻘﲔ ﺎ ﺍﱃ ﺍﳉﺤﻴﻢ ،ﻭﺭﺃﻳﺖ ﻣﻨﻬﻢ ﻣﻦ ﺗﻌﻠﹼﻖ ﺑﻐﺼﻦ ﻭﻣﻨﻬﻢ ﻣﻦ ﺗﻌﻠﹼﻖ
ﺑﻐﺼﻨﲔ ﺃﻭ ﺑﺄﻏﺼﺎﻥ ﻋﻠﻰ ﺣﺴﺐ ﺍﺷﺘﻤﺎﳍﻢ ﻋﻠﻰ ﺍﻟﻘﺒﺎﺋﺢ ،ﻭﺍﻧﻲ ﻻﺭﻯ ﺑﻌﺾ ﺍﳌﻨﺎﻓﻘﲔ ﻗﺪ ﺗﻌﻠﹼﻖ ﺑﻌﺎﻣﺔ ﺃﻏﺼﺎﺎ ﻭﻫﻲ ﲣﻔﻀﻪ ﺍﱃ ﺃﺳﻔﻞ ﺩﺭﻛﺎﺎ،
ﻓﻠﺬﻟﻚ ﻋﺒﺴﺖ ﻭﻗﻄﺒﺖ.
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ﺍﻝﻴﻭ ﻡ ﺍﻝﺜﹼﺎﻝﺙ ﻫﻮ ﻳﻮﻡ ﻣﺒﺎﺭﻙ ،ﻗﺎﻝ ﺍﻟﺸﻴﺦ ﰲ ﺍﳌﺼﺒﺎﺡ :ﰲ ﻫﺬﺍ ﺍﻟﻴﻮﻡ ﻭﻟﺪ ﺍﳊﺴﲔ ﺑﻦ ﻋﻠﻲ )ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ(ﻭﺧﺮﺝ ﺍﱃ ﺃﰊ ﺍﻟﻘﺎﺳﻢ ﺑﻦ ﻋﻼﺀ ﺍﳍﻤﺪﺍﱐ ﻭﻛﻴﻞ ﺍﻻﻣﺎﻡ ﺍﻟﻌﺴﻜﺮﻱ ﺍﻥﹼ ﻣﻮﻻﻧﺎ ﺍﳊﺴﲔ )ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ( ﻭﻟﺪ ﻳﻮﻡ ﺍﳋﻤﻴﺲ ﻟﺜﻼﺙ ﺧﻠﻮﻥ ﻣﻦ ﺷﻌﺒﺎﻥ ﻓﺼﻤﻪ ﻭﺍﺩﻉ ﻓﻴﻪ ﺬﺍ ﺍﻟﺪﻋﺎﺀ:
ﺤﻖ ﺍﹾﻟ ﻤ ﻮﻟﹸﻮ ﺩ ﰲ ﻫﺬﹶﺍ ﺍﹾﻟﻴ ﻮﻡﹺ ،ﺍﹾﻟ ﻤﻮﻋﻮ ﺩ ﹺﺑﺸﻬﺎ ﺩﺗ ﻪ ﹶﻗ ﺒ ﹶﻞ ﺍﹾﺳﺘﻬﻼﻟ ﻪ ﻭﻭﹺﻻ ﺩﺗ ﻪ .ﺑ ﹶﻜ ﺘ ﻪ ﻚ ﹺﺑ ﺍﹶﻟﻠﹼـ ﻬﻢ ﺍﻧﻲ ﺍﹶﺳﹶﺎﹸﻟ ﺼ ﺮ ﺓ ﺽ ﻭ ﻣ ﻦ ﻋ ﹶﻠﻴﻬﺎ ،ﻭﹶﻟﻤﺎ ﻳ ﹶﻄ ﹾﺄ ﻻﺑﺘﻴﻬﺎ ﻗﹶﺘﻴﻞ ﺍﹾﻟ ﻌ ﺒﺮﺓ ،ﻭ ﺳﻴ ﺪ ﺍ ُﹾﻻ ﺳ ﺮﺓ ،ﺍﹾﻟ ﻤ ﻤﺪﻭ ﺩ ﺑﹺﺎﻟﻨ ﺍﻟﺴﻤﺎ ُﺀ ﻭ ﻣ ﻦ ﻓﻴﻬﺎ ،ﻭﺍ َﹾﻻ ﺭ
ﺴ ﻠﻪ ،ﻭﺍﻟﺸﻔﺎ َﺀ ﰲ ﺗ ﺮﺑﺘﻪ ،ﻭﺍﹾﻟ ﹶﻔ ﻮ ﺯ ﻣ ﻌ ﻪ ﰲ ﹶﺍ ﻭﺑﺘﻪ ،ﻭﺍ َﹾﻻﺻﻴﺎ ِﺀ ﺽ ﻣ ﻦ ﹶﻗ ﺘ ﻠ ﻪ ﹶﺍﻥﱠ ﺍ َﹾﻻﺋﻤ ﹶﺔ ﻣ ﻦ ﻧ ﻳ ﻮ ﻡ ﺍﹾﻟ ﹶﻜﺮﺓ ،ﺍﹾﻟ ﻤ ﻌﻮ ﹺ ﺠﺒﺎﺭ ،ﻭﻳﻜﹸﻮﻧﻮﺍ ﺧ ﻴ ﺮ ﻣ ﻦ ﻋ ﺘ ﺮﺗ ﻪ ﺑ ﻌ ﺪ ﻗﺎﺋ ﻤ ﹺﻬ ﻢ ﻭ ﹶﻏ ﻴﺒﺘ ﻪ ﺣﺘﻰ ﻳ ﺪ ﹺﺭﻛﹸﻮﺍ ﺍ َﹾﻻﻭﺗﺎﺭ ،ﻭﻳ ﹾﺜﹶﺄﺭﻭﺍ ﺍﻟﺜﹼﺎﺭ ،ﻭﻳ ﺮﺿﻮﺍ ﺍﹾﻟ
ﻚ ﹶﺍﺗ ﻮﺳ ﹸﻞ ﻭﹶﺍ ﺳﹶﺄ ﹸﻝ ﺳﺆﺍ ﹶﻝ ﺤﻘﱢ ﹺﻬ ﻢ ﺍﹶﻟ ﻴ ﻑ ﺍﻟﻠﱠﻴ ﹺﻞ ﻭﺍﻟﻨﻬﺎﺭﹺ ،ﺍﹶﻟﻠﹼـ ﻬﻢ ﹶﻓﹺﺒ ﷲ ﻋ ﹶﻠ ﻴ ﹺﻬ ﻢ ﻣ ﻊ ﺍﹾﺧﺘﻼ ﺻﻠﱠﻰ ﺍ ُ ﹶﺍﻧﺼﺎﺭ ، ﺴﻪ ،ﺍﹶﻟﻠﹼـ ﻬﻢ ﺤﻞﱢ ﺭ ﻣ ِ ﺼ ﻤ ﹶﺔ ﺍﱃ ﻣ ﻚ ﺍﹾﻟ ﻌ ﺴﹶﺄﹸﻟ ﺴ ﻪ ﻳ ﻁ ﰲ ﻳ ﻮ ﻣ ﻪ ﻭﹶﺍ ﻣ ِ ﺴﻪ ،ﻣﻤﺎ ﹶﻓﺮ ﹶ ﻣ ﹾﻘﺘﺮﻑ ﻣ ﻌﺘﺮﻑ ﻣﺴﻴﺊ ﺍﱃ ﻧ ﹾﻔ ِ
ﺤﻤﺪ ﻭ ﻋ ﺘ ﺮﺗﻪ ،ﻭﺍ ﺣ ﺼﻞﱢ ﻋﻠﻰ ﻣ ﹶﻓ ﺤﻞﱠ ﺍﻻﻗﺎ ﻣﺔ ،ﺍﹶﻟﻠﹼـ ﻬﻢ ﻭﻛﹶﻤﺎ ﺸﺮﻧﺎ ﰲ ﺯ ﻣ ﺮﺗ ﻪ ،ﻭﺑﻮﺋﹾﻨﺎ ﻣ ﻌ ﻪ ﺩﺍ ﺭ ﺍﹾﻟ ﹶﻜﺮﺍ ﻣﺔ ،ﻭ ﻣ
ﺴﻠﱢ ﻢ َﹾﻻ ﻣ ﹺﺮ ﻩ ﻭﻳ ﹾﻜﺜ ﺮ ﺍﻟﺼﻼ ﹶﺓ ﹶﺍﻛﹾ ﺮ ﻣﺘﻨﺎ ﹺﺑ ﻤ ﻌ ﹺﺮ ﹶﻓﺘ ﻪ ﹶﻓﹶﺎ ﹾﻛ ﹺﺮﻣﻨﺎ ﹺﺑ ﺰﹾﻟ ﹶﻔﺘﻪ ،ﻭﺍ ﺭ ﺯﻗﹾﻨﺎ ﻣﺮﺍ ﹶﻓ ﹶﻘﺘ ﻪ ﻭﺳﺎﹺﺑ ﹶﻘﺘﻪ ،ﻭﺍ ﺟ ﻌﻠﹾﻨﺎ ﻣﻤ ﻦ ﻳ ﺸﺮ ،ﺍﻟﻨﺠﻮ ﹺﻡ ﻚ ﺑﹺﺎﹾﻟ ﻌ ﺪﺩ ،ﺍ َﹾﻻﹾﺛﻨ ﻰ ﻋ ﺻﻔﻴﺎﺋ ﻪ ﺍﹾﻟ ﻤ ﻤﺪﻭﺩﹺﻳ ﻦ ﻣ ﻨ ﻋ ﹶﻠ ﻴ ﻪ ﻋ ﻨ ﺪ ﺫ ﹾﻛ ﹺﺮﻩ ،ﻭﻋﻠﻰ ﺟﻤﻴ ﹺﻊ ﹶﺍ ﻭﺻﻴﺎﺋ ﻪ ﻭﹶﺍ ﻫ ﹺﻞ ﹶﺍ
ﺢ ﻟﹶﻨﺎ ﻓﻴ ﻪ ﹸﻛﻞﱠ ﺠ ﺐ ﻟﹶﻨﺎ ﰲ ﻫﺬﹶﺍ ﺍﹾﻟﻴ ﻮ ﹺﻡ ﺧ ﻴ ﺮ ﻣ ﻮ ﻫﺒﺔ ،ﻭﹶﺍﻧ ﹺ ﺸﺮﹺ ،ﺍﹶﻟﻠﹼـ ﻬﻢ ﻭ ﻫ ﺞ ﻋﻠﻰ ﺟﻤﻴ ﹺﻊ ﺍﹾﻟﺒ ﺠﹺ ﺍﻟﺰﻫﺮﹺ ،ﻭﺍﹾﻟﺤ
ﺸ ﻬ ﺪ ﺤ ﻦ ﻋﺎﺋﺬﹸﻭ ﹶﻥ ﹺﺑ ﹶﻘ ﺒ ﹺﺮ ﻩ ﻣ ﻦ ﺑ ﻌ ﺪﻩ ،ﻧ ﺱ ﹺﺑ ﻤ ﻬ ﺪﻩ ،ﹶﻓﻨ ﺤﻤﺪ ﺟﺪ ﻩ ﻭﻋﺎ ﹶﺫ ﹸﻓ ﹾﻄ ﺮ ﺴ ﻴ ﹺﻦ ﻟُﻤ ﺤ ﺖ ﺍﹾﻟ ﹶﻃ ﻠﺒﺘﻪ ﻛﹶﻤﺎ ﻭ ﻫ ﺒ
ﲔ. ﲔ ﺭﺏ ﺍﻟﹾﻌﺎﻟﹶﻤ ﺗ ﺮﺑﺘﻪ ،ﻭﻧ ﻨﻈﹸﺮ ﹶﺍ ﻭﺑﺘﻪ ،ﺁﻣ
ﰒﹼ ﺗﺪﻋﻮ ﺑﻌﺪ ﺫﻟﻚ ﺑﺪﻋﺎﺀ ﺍﳊﺴﲔ )ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ(ﻭﻫﻮ ﺁﺧﺮ ﺩﻋﺎﺋﻪ )ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ( ﻳﻮﻡ ﻛﺜﺮﺕ ﻋﻠﻴﻪ ﺃﻋﺪﺍﺅﻩ ﻭﻫﻮ ﻳﻮﻡ ﻋﺎﺷﻮﺭﺍﺀ:
ﺾ ﺍﹾﻟ ﻜ ﺒﺮﹺﻳﺎﺀِ، ﺠﺒﺮﻭﺕ ،ﺷﺪﻳ ﺪ ﺍﻟﻤﺤﺎﻝﹺ ،ﹶﻏﹺﻨﻲَ ﻋ ﹺﻦ ﺍﹾﻟﺨﻼﹺﻳﻖﹺ ،ﻋﺮﻳ ﺖ ﻣﺘﻌﺎﻟﻲ ﺍﹾﻟﻤﻜﺎﻥ ،ﻋﻈﻴ ﻢ ﺍﹾﻟ ﺍﹶﻟﻠﹼـ ﻬﻢ ﹶﺍﻧ
ﺖ، ﺐ ﺇﺫﺍ ﺩﻋﻴ ﺴ ﻦ ﺍﹾﻟﺒﻼﺀِ ،ﻗﹶﺮﻳ ﻕ ﺍﹾﻟ ﻮﻋﺪ ،ﺳﺎﹺﺑ ﹸﻎ ﺍﻟﻨ ﻌ ﻤﺔ ،ﺣ ﺐ ﺍﻟﺮ ﺣ ﻤﺔ ،ﺻﺎ ﺩ ﻗﺎ ﺩ ﺭ ﻋﻠﻰ ﻣﺎ ﺗﺸﺎﺀُ ،ﻗﹶﺮﻳ
ﻂ ﺑﹺﻤﺎ ﺧ ﹶﻠ ﹾﻘ ﻣﺤﻴ ﹲ ﺏ ﺍﹶﻟ ﻴﻚ ،ﻗﺎ ﺩ ﺭ ﻋﻠﻰ ﻣﺎ ﹶﺍ ﺭ ﺩﺕ ،ﻭ ﻣ ﺪ ﹺﺭ ﻙ ﻣﺎ ﹶﻃ ﹶﻠ ﺒﺖ ،ﻭ ﺷﻜﹸﻮ ﺭ ﺍﺫﺍ ﺖ ،ﻗﺎﹺﺑ ﹸﻞ ﺍﻟﺘﻮﺑ ﺔ ﹶﻟ ﻤ ﻦ ﺗﺎ
ﻚ ﻚ ﺧﺎﺋﻔﺎﹰ ،ﻭﹶﺍﺑﻜﻲ ﺍﹶﻟ ﻴ ﻉ ﺍﹶﻟ ﻴ ﻚ ﻓﹶﻘﲑﺍﹰ ،ﻭﹶﺍ ﹾﻓ ﺰ ﺐ ﺍﹶﻟ ﻴ ﺕ ،ﹶﺍ ﺩﻋﻮ ﻙ ﻣﺤﺘﺎﺟﺎﹰ ،ﻭﹶﺍ ﺭ ﹶﻏ ﺷ ﻜ ﺮﺕ ،ﻭ ﹶﺫﻛﹸﻮ ﺭ ﺍﺫﺍ ﹸﺫ ﻛ ﺮ
ﻚ ﻛﺎﻓﻴﺎﹰ ،ﹸﺍ ﺣ ﹸﻜ ﻢ ﺑ ﻴﻨﻨﺎ ﻭﺑ ﻴ ﻦ ﹶﻗ ﻮﻣﻨﺎ ﹶﻓﺎﻧ ﻬ ﻢ ﹶﻏﺮﻭﻧﺎ ﻭ ﺧ ﺪﻋﻮﻧﺎ ﻚ ﺿﻌﻴﻔﺎﹰ ،ﻭﺍﹶﺗ ﻮﻛﱠ ﹸﻞ ﻋ ﹶﻠ ﻴ ﲔ ﹺﺑ ﻣ ﹾﻜﺮﻭﺑﺎﹰ ،ﻭﹶﺍ ﺳﺘﻌ ﺤﻤ ﺪ ﺑ ﹺﻦ ﻋ ﺒﺪﺍﷲِ ،ﺍﻟﱠﺬﻱ ﺍﺻ ﹶﻄ ﹶﻔ ﻴﺘ ﻪ ﺑﹺﺎﻟﺮﺳﺎﹶﻟﺔ، ﻚ ﻣ ﺤ ﻦ ﻋ ﺘ ﺮ ﹸﺓ ﻧﹺﺒﻴﻚ ،ﻭ ﻭﹶﻟ ﺪ ﺣﺒﻴﹺﺒ ﻭ ﹶﻏﺪﺭﻭﺍ ﺑﹺﻨﺎ ﻭ ﹶﻗﺘﻠﹸﻮﻧﺎ ،ﻭﻧ
ﲔ. ﻚ ﻳﺎ ﹶﺍ ﺭ ﺣ ﻢ ﺍﻟﺮﺍﺣﻤ ﻭﺍﹾﺋﺘﻤ ﻨﺘ ﻪ ﻋﻠﻰ ﻭ ﺣﹺﻴﻚ ،ﻓﹶﺎ ﺟ ﻌ ﹾﻞ ﻟﹶﻨﺎ ﻣ ﻦ ﹶﺍ ﻣﺮﹺﻧﺎ ﹶﻓﺮﺟﹰﺎ ﻭ ﻣﺨﺮﺟﹰﺎ ﹺﺑ ﺮ ﺣ ﻤﺘ 137
ﻗﺎﻝ ﺍﺑﻦ ﻋﻴﺎﺵ :ﲰﻌﺖ ﺍﳊﺴﲔ ﺑﻦ ﻋﻠﻲ ﺑﻦ ﺳﻔﻴﺎﻥ ﺍﻟﺒﺰﻭﻓﺮﻱ ﻳﻘﻮﻝ :ﲰﻌﺖ ﺍﻟﺼﺎﺩﻕ )ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ( ﻳﺪﻋﻮ ﺑﻪ ﰲ ﻫﺬﺍ ﺍﻟﻴﻮﻡ ﻭﻗﺎﻝ ﻫﻮ ﻣﻦ ﺃﺩﻋﻴﺔ ﺍﻟﻴﻮﻡ ﺍﻟﺜﹼﺎﻟﺚ ﻣﻦ ﺷﻌﺒﺎﻥ ﻭﻫﻮ ﻣﻴﻼﺩ ﺍﳊﺴﲔ )ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ(.
ﺍﻝﻠﹼﻴﻠﺔ ﺍﻝﺜﹼﺎﻝِﺜﺔ ﻋﺸﺭﺓ ﻭﻫﻲ ﺃﻭﻝ ﺍﻟﻠﹼﻴﺎﱄ ﺍﻟﺒﻴﺾ ﻭﻗﺪ ﻣﺮ ﻣﺎ ﻳﺼﻠﹼﻰ ﰲ ﻫﺬﻩ ﺍﻟﻠﹼﻴﻠﺔ ﻭﺍﻟﻠﹼﻴﻠﺘﲔ ﺑﻌﺪﻫﺎ ﰲ ﺃﻋﻤﺎﻝ ﺷﻬﺮ ﺭﺟﺐ
ﻝﻴﻠﺔ ﺍﻝﻨﹼﺼﻑ ﻤﻥ ﺸﻌﺒﺎﻥ ﻭﻫﻲ ﻟﻴﻠﺔ ﺑﺎﻟﻐﺔ ﺍﻟﺸﺮﻑ ﻭﻗﺪ ﺭﻭﻯ ﻋﻦ ﺍﻟﺼﺎﺩﻕ )ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ( ﻗﺎﻝ :ﺳﺌﻞ ﺍﻟﺒﺎﻗﺮ )ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ( ﻋﻦ ﻓﻀﻞ ﻟﻴﻠﺔ ﺍﻟﻨﺼﻒ ﻣﻦ ﺷﻌﺒﺎﻥ ،ﻓﻘﺎﻝ )ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ( :ﻫﻲ ﺃﻓﻀﻞ ﺍﻟﻠﹼﻴﺎﱄ ﺑﻌﺪ ﻟﻴﻠﺔ ﺍﻟﻘﺪﺭ ،ﻓﻴﻬﺎ ﳝﻨﺢ ﺍﷲ ﺍﻟﻌﺒﺎﺩ ﻓﻀﻠﻪ ﻭﻳﻐﻔﺮ ﳍﻢ ﲟﻨﻪ ،ﻓﺎﺟﺘﻬﺪﻭﺍ ﰲ ﺍﻟﻘﺮﺑﺔ ﺍﱃ ﺍﷲ ﺗﻌﺎﱃ ﻓﻴﻬﺎ ﻓﺎﻧﻬﺎ ﻟﻴﻠﺔ ﺁﱃ ﺍﷲ
ﻼ ﻓﻴﻬﺎ ﻣﺎ ﱂ ﻳﺴﺄﻝ ﺍﷲ ﺍﳌﻌﺼﻴﺔ ،ﻭﺍﻧﻬﺎ ﺍﻟﻠﹼﻴﻠﺔ ﺍﻟﱵ ﺟﻌﻠﻬﺎ ﺍﷲ ﻟﻨﺎ ﺃﻫﻞ ﺍﻟﺒﻴﺖ ﺑﺎﺯﺍﺀ ﻣﺎ ﺟﻌﻞ ﻟﻴﻠﺔ ﺍﻟﻘﺪﺭ ﻟﻨﺒﻴﻨﺎ )ﻋﻠﻴﻪ ﻋﺰﻭﺟﻞ ﻋﻠﻰ ﻧﻔﺴﻪ ﺃﻥ ﻻ ﻳﺮﺩ ﺳﺎﺋ ﹰ ﺍﻟﺴﻼﻡ( ،ﻓﺎﺟﺘﻬﺪﻭﺍ ﰲ ﺩﻋﺎﺀ ﺍﷲ ﺗﻌﺎﱃ ﻭﺍﻟﺜﹼﻨﺎﺀ ﻋﻠﻴﻪ ،ﺍﳋﱪ ﻭﻣﻦ ﻋﻈﻴﻢ ﺑﺮﻛﺎﺕ ﻫﺬﻩ ﺍﻟﻠﹼﻴﻠﺔ ﺍﳌﺒﺎﺭﻛﺔ ﺍﻧﻬﺎ ﻣﻴﻼﺩ ﺳﻠﻄﺎﻥ ﺍﻟﻌﺼﺮ ﻭﺍﻣﺎﻡ ﺍﻟﺰﻣﺎﻥ ﺃﺭﻭﺍﺣﻨﺎ ﻼ ﻭﻗﺪ ﻭﺭﺩ ﻓﻴﻬﺎ ﺃﻋﻤﺎﻝ: ﻟﻪ ﺍﻟﻔﺪﺍﺀ ،ﻭﻟﺪ ﻋﻨﺪ ﺍﻟﺴﺤﺮ ﺳﻨﺔ ﲬﺲ ﻭﲬﺴﲔ ﻭﻣﺎﺋﺘﲔ ﰲ ﺳﺮ ﻣﻦ ﺭﺃﻯ ،ﻭﻫﺬﺍ ﻣﺎ ﻳﺰﻳﺪ ﻫﺬﻩ ﺍﻟﻠﹼﻴﻠﺔ ﺷﺮﻓﹰﺎ ﻭﻓﻀ ﹰ
ﺃﻭﳍﺎ :ﺍﻟﻐﺴﻞ ،ﻓﺎﻧﻪ ﻳﻮﺟﺐ ﲣﻔﻴﻒ ﺍﻟﺬﹼﻧﻮﺏ. ﺍﻟﺜﹼﺎﱐ :ﺍﺣﻴﺎﺅﻫﺎ ﺑﺎﻟﺼﻼﺓ ﻭﺍﻟﺪﻋﺎﺀ ﻭﺍﻻﺳﺘﻐﻔﺎﺭ ﻛﻤﺎ ﻛﺎﻥ ﻳﺼﻨﻊ ﺍﻻﻣﺎﻡ ﺯﻳﻦ ﺍﻟﻌﺎﺑﺪﻳﻦ )ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ( ،ﻭﰲ ﺍﳊﺪﻳﺚ ﻣﻦ ﺃﺣﻴﺎ ﻫﺬﻩ ﺍﻟﻠﹼﻴﻠﺔ ﱂ ﳝﺖ ﻗﻠﺒﻪ ﻳﻮﻡ ﲤﻮﺕ ﻓﻴﻪ ﺍﻟﻘﻠﻮﺏ.
ﺍﻟﺜﹼﺎﻟﺚ :ﺯﻳﺎﺭﺓ ﺍﳊﺴﲔ )ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ( ﻭﻫﻲ ﺃﻓﻀﻞ ﺃﻋﻤﺎﻝ ﻫﺬﻩ ﺍﻟﻠﹼﻴﻠﺔ ،ﻭﺗﻮﺟﺐ ﻏﻔﺮﺍﻥ ﺍﻟﺬﹼﻧﻮﺏ ،ﻭﻣﻦ ﺃﺭﺍﺩ ﺃﻥ ﻳﺼﺎﻓﺤﻪ ﺃﺭﻭﺍﺡ ﻣﺎﺋﺔ ﻭﺃﺭﺑﻌﺔ
ﻭﻋﺸﺮﻳﻦ ﺃﻟﻒ ﻧﱯ ﻓﻠﻴﺰﺭﻩ )ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ( ﰲ ﻫﺬﻩ ﺍﻟﻠﹼﻴﻠﺔ ،ﻭﺃﻗﻞﹼ ﻣﺎ ﻳﺰﺍﺭ ﺑﻪ )ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ( ﺃﻥ ﻳﺼﻌﺪ ﺍﻟﺰﺍﺋﺮ ﺳﻄﺤﹰﺎ ﻣﺮﺗﻔﻌﹰﺎ ﻓﻴﻨﻈﺮ ﳝﻨﺔ ﻭﻳﺴﺮﺓ ﰒﹼ ﻳﺮﻓﻊ ﺭﺃﺳﻪ ﺍﱃ ﺍﻟﺴﻤﺎﺀ ﻓﻴﺰﻭﺭﻩ )ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ( ﺬﻩ ﺍﻟﻜﻠﻤﺎﺕ:
ﷲ ﻚ ﻭ ﺭ ﺣ ﻤ ﹸﺔ ﺍ ِ ﻚ ﻳﺎ ﺍﹶﺑﺎ ﻋ ﺒ ﺪ ﺍﷲِ ،ﺍﻟﺴﻼ ﻡ ﻋ ﹶﻠ ﻴ ﺍﹶﻟﺴﻼ ﻡ ﻋ ﹶﻠ ﻴ
ﻭﺑﺮﻛﺎﺗ ﻪ ،ﻭﻳﺮﺟﻰ ﳌﻦ ﺯﺍﺭ ﺍﳊﺴﲔ )ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ(ﺣﻴﺜﻤﺎ ﻛﺎﻥ ﺬﻩ
ﺍﻟﺰﻳﺎﺭﺓ ﺃﻥ ﻳﻜﺘﺐ ﻟﻪ ﺃﺟﺮ ﺣﺠﺔ ﻭﻋﻤﺮﺓ ،ﻭﳓﻦ ﺳﻨﺬﻛﺮ ﰲ ﺑﺎﺏ ﺍﻟﺰﻳﺎﺭﺍﺕ ﻣﺎ ﳜﺘﺺ ﺬﻩ ﺍﻟﻠﹼﻴﻠﺔ ﻣﻨﻬﺎ ﺍﻥ ﺷﺎﺀ ﺍﷲ ﺗﻌﺎﱃ. ﺍﻟﺮﺍﺑﻊ :ﺃﻥ ﻳﺪﻋﻮ ﺬﺍ ﺍﻟﺪﻋﺎﺀ ﺍﻟﺬﻱ ﺭﻭﺍﻩ ﺍﻟﺸﻴﺦ ﻭﺍﻟﺴﻴﺪ ﻭﻫﻮ ﲟﺜﺎﺑﺔ ﺯﻳﺎﺭﺓ ﻟﻼﻣﺎﻡ ﺍﻟﻐﺎﺋﺐ ﺻﻠﻮﺍﺕ ﺍﷲ ﻋﻠﻴﻪ:
ﻚ ﺖ ﹶﻛ ﻠ ﻤﺘ ﻼ ﹶﻓﺘﻤ ﻀﹰ ﻀﻠﻬﺎ ،ﹶﻓ ﺖ ﺍﱃ ﹶﻓ ﻚ ﻭ ﻣ ﻮﻋﻮﺩﻫﺎ ،ﺍﻟﱠﱵ ﹶﻗ ﺮﻧ ﺤﻖ ﹶﻟ ﻴ ﹶﻠﺘﻨﺎ ﻭ ﻣ ﻮﻟﹸﻮﺩﻫﺎ ،ﻭ ﺣﺠﺘ ﺍﹶﻟﻠﹼـ ﻬﻢ ﹺﺑ ﺸ ﹺﺮﻕ ،ﻭﺍﹾﻟ ﻌ ﹶﻠ ﻢ ﺍﻟﻨﻮ ﺭ ﺐ ﻻﻳﺎﺗﻚ ،ﻧﻮ ﺭ ﻙ ﺍﹾﻟ ﻤﺘﹶﺎﻟﱢﻖ ،ﻭﺿﻴﺎ ﺅ ﻙ ﺍﹾﻟ ﻤ ﺻﺪﻗﹰﺎ ﻭ ﻋ ﺪ ﹰﻻ ﻻ ﻣﺒﺪ ﹶﻝ ﻟ ﹶﻜﻠﻤﺎﺗﻚ ،ﻭﻻ ﻣ ﻌﻘﱢ
ﺻ ﺮ ﻩ ﷲ ﻧﺎ ﺤﺘ ﺪﻩ ،ﻭﺍﹾﻟﻤﻼﺋ ﹶﻜ ﹸﺔ ﺷﻬ ﺪﻩ ،ﻭﺍ ُ ﺴﺘﻮﺭ ،ﺟﻞﱠ ﻣ ﻮﻟ ﺪ ﻩ ﻭﻛﹶﺮ ﻡ ﻣ ﺐ ﺍﹾﻟ ﻤ ﰲ ﹶﻃﺨﻴﺎ ِﺀ ﺍﻟﺪﻳﺠﻮﺭﹺ ،ﺍﻟﹾﻐﺎﺋ ﺨﺒﻮ ،ﻭﺫﹸﻭ ﻒ ﺍﷲ ﺍﻟﱠﺬﻱ ﻻ ﻳ ﻨﺒﻮ ،ﻭﻧﻮ ﺭ ﻩ ﺍﻟﱠﺬﻱ ﻻ ﻳ ﻭ ﻣ ﺆﻳ ﺪﻩ ،ﺍﺫﺍ ﺁﻥ ﻣﻴﻌﺎ ﺩ ﻩ ،ﻭﺍﹾﻟﻤﻼﺋ ﹶﻜ ﹸﺔ ﹶﺍﻣﺪﺍ ﺩﻩ ،ﺳ ﻴ
ﺼﺮﹺ ،ﻭﻭﻻ ﹸﺓ ﺍ َﹾﻻ ﻣﺮﹺ ،ﻭﺍﹾﻟ ﻤﻨﺰ ﹸﻝ ﻋ ﹶﻠ ﻴ ﹺﻬ ﻢ ﻣﺎ ﻳﺘﻨﺰ ﹸﻝ ﰲ ﹶﻟ ﻴ ﹶﻠ ﺔ ﺲ ﺍﹾﻟ ﻌ ﺼﺒﻮ ،ﻣﺪﺍ ﺭ ﺍﻟﱠﺪ ﻫﺮﹺ ،ﻭﻧﻮﺍﻣﻴ ﺤ ﹾﻠ ﹺﻢ ﺍﻟﱠﺬﻱ ﻻ ﻳ ﺍﹾﻟ 138
ﺼﻞﱢ ﻋﻠﻰ ﺧﺎﺗ ﻤﻬﻢ ﺸ ﹺﺮ ،ﺗﺮﺍ ﹺﺟ ﻤ ﹶﺔ ﻭ ﺣﹺﻴﻪ ،ﻭﻭﻻ ﹸﺓ ﹶﺍ ﻣ ﹺﺮ ﻩ ﻭﻧ ﻬﹺﻴﻪ ،ﺍﹶﻟﻠﹼـ ﻬﻢ ﹶﻓ ﺸ ﹺﺮ ﻭﺍﻟﻨ ﺤ ﺏ ﺍﹾﻟ ﺍﹾﻟ ﹶﻘ ﺪﺭﹺ ،ﻭﹶﺍﺻﺤﺎ ﺴﺘﻮ ﹺﺭ ﻋﻮﺍﻟ ﻤ ﹺﻬﻢ ،ﺍﹶﻟﻠﹼـ ﻬﻢ ﻭﹶﺍ ﺩ ﹺﺭ ﻙ ﺑﹺﻨﺎ ﹶﺃﻳﺎ ﻣ ﻪ ﻭ ﹸﻇﻬﻮ ﺭ ﻩ ﻭﻗﻴﺎ ﻣﻪ ،ﻭﺍ ﺟ ﻌﻠﹾﻨﺎ ﻣ ﻦ ﹶﺍﻧﺼﺎ ﹺﺭﻩ ،ﻭﺍ ﹾﻗ ﹺﺮ ﹾﻥ ﻭﻗﺎﺋ ﻤ ﹺﻬ ﻢ ﺍﹾﻟ ﻤ
ﺤﻘﱢ ﻪ ﻗﺎﺋﻤﲔ، ﲔ ﻭﹺﺑ ﺤﺒﺘ ﻪ ﻏﺎﹺﻧﻤ ﺼ ﺛﺎﺭﻧﺎ ﺑﹺﺜﺎ ﹺﺭﻩ ،ﻭﺍ ﹾﻛﺘﺒﻨﺎ ﰲ ﹶﺍﻋﻮﺍﹺﻧ ﻪ ﻭ ﺧﻠﹶﺼﺎﺋﻪ ،ﻭﹶﺍ ﺣﻴﹺﻨﺎ ﰲ ﺩ ﻭﹶﻟﺘ ﻪ ﻧﺎﻋﻤﲔ ،ﻭﹺﺑ
ﺤﻤﺪ ﺧﺎﺗ ﹺﻢ ﺻﻠﹶﻮﺍﺗ ﻪ ﻋﻠﻰ ﺳﻴﺪﻧﺎ ﻣ ﲔ ﻭ ﷲ ﺭﺏ ﺍﻟﹾﻌﺎﻟﹶﻤ ﻭ ﻣ ﻦ ﺍﻟﺴﻮ ِﺀ ﺳﺎﻟﻤﲔ ،ﻳﺎ ﹶﺍ ﺭ ﺣ ﻢ ﺍﻟﺮﺍﺣﻤﲔ ،ﻭﺍﹾﻟﺤ ﻤ ﺪ ِ
ﲔ ﻭ ﻋ ﺘ ﺮﺗ ﻪ ﺍﻟﻨﺎﻃﻘ ﺍﻟﻨﹺﺒﻴﲔ ﻭﺍﹾﻟ ﻤ ﺮﺳﻠﲔ ،ﻭﻋﻠﻰ ﹶﺍ ﻫ ﹺﻞ ﺑ ﻴﺘ ﻪ ﺍﻟﺼﺎﺩﻗ ﲔ ،ﻭﺍﹾﻟ ﻌ ﻦ ﺟﻤﻴ ﻊ ﺍﻟﻈﹼﺎﻟﻤﲔ ،ﻭﺍ ﺣ ﹸﻜ ﻢ ﺑ ﻴﻨﻨﺎ ﲔ. ﻭﺑ ﻴﻨ ﻬ ﻢ ﻳﺎ ﹶﺍ ﺣ ﹶﻜ ﻢ ﺍﻟﹾﺤﺎﻛﻤ ﺍﳋﺎﻣﺲ :ﺭﻭﻯ ﺍﻟﺸﻴﺦ ﻋﻦ ﺍﲰﺎﻋﻴﻞ ﺑﻦ ﻓﻀﻞ ﺍﳍﺎﴰﻲ ﻗﺎﻝ :ﻋﻠﹼﻤﲏ ﺍﻟﺼﺎﺩﻕ )ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ(ﻫﺬﺍ ﺍﻟﺪﻋﺎﺀ ﻻﺩﻋﻮ ﺑﻪ ﻟﻴﻠﺔ ﺍﻟﻨﺼﻒ ﻣﻦ ﺷﻌﺒﺎﻥ:
ﻚ ﺤﻴﹺﻲ ﺍﹾﻟﻤﻤﻴﺖ ،ﺍﹾﻟﺒﺪﻱ ُﺀ ﺍﹾﻟﺒﺪﻳﻊ ،ﹶﻟ ﺤﻲ ﺍﹾﻟ ﹶﻘﻴﻮﻡ ،ﺍﹾﻟ ﻌ ﻠﻲ ﺍﹾﻟﻌﻈﻴﻢ ،ﺍﻟﹾﺨﺎﻟ ﻖ ﺍﻟﺮﺍ ﹺﺯﻕ ،ﺍﹾﻟُﻤ ﺖ ﺍﹾﻟ ﺍﹶﻟﻠﹼـ ﻬﻢ ﹶﺍﻧ ﻚ ﻚ ﺍ َﹾﻻ ﻣﺮ ،ﻭﹶﻟ ﻚ ﺍﹾﻟ ﹶﻜ ﺮﻡ ،ﻭﹶﻟ ﻚ ﺍﹾﻟﺠﻮﺩ ،ﻭﹶﻟ ﻚ ﺍﹾﻟ ﻤﻦ ،ﻭﹶﻟ ﺤ ﻤﺪ ،ﻭﹶﻟ ﻚ ﺍﹾﻟ ﻀﻞﹸ ،ﻭﻟ ﻚ ﺍﹾﻟ ﹶﻔ ﺍﹾﻟﺠﻼﻝﹸ ،ﻭﹶﻟ ﺻ ﻤﺪ ،ﻳﺎ ﻣ ﻦ ﹶﻟ ﻢ ﻳ ﻠ ﺪ ﻭﹶﻟ ﻢ ﻳﻮﹶﻟ ﺪ ﻭﹶﻟ ﻢ ﻚ ﹶﻟﻚ ،ﻳﺎ ﻭﺍ ﺣ ﺪ ﻳﺎ ﹶﺍ ﺣﺪ ،ﻳﺎ ﻚ ﺍﹾﻟﺸ ﹾﻜﺮ ،ﻭ ﺣ ﺪ ﻙ ﻻ ﺷﺮﻳ ﺠﺪ ،ﻭﹶﻟ ﺍﻟﹶﻤ
ﺾ ﺤﻤﺪ ،ﻭﺍﹾﻏ ﻔ ﺮ ﱄ ﻭﺍ ﺭ ﺣﻤﲏ ،ﻭﺍ ﹾﻛﻔﲏ ﻣﺎ ﹶﺍ ﻫﻤﲏ ،ﻭﺍ ﹾﻗ ﹺ ﺤﻤﺪ ﻭﺁ ﹺﻝ ﻣ ﺻﻞﱢ ﻋﻠﻰ ﻣ ﻳ ﹸﻜ ﻦ ﹶﻟ ﻪ ﹸﻛﻔﹸﻮﹰﺍ ﺍﹶ ﺣﺪ ، ﻚ ﺗ ﺮ ﺯﻕ، ﻚ ﰲ ﻫ ﺬ ﻩ ﺍﻟﻠﱠﻴ ﹶﻠ ﺔ ﹸﻛﻞﱠ ﹶﺍﻣﺮ ﺣﻜﻴﻢ ﺗ ﹾﻔ ﺮﻕ ،ﻭ ﻣ ﻦ ﺗﺸﺎ ُﺀ ﻣ ﻦ ﺧ ﹾﻠ ﻘ ﺩﻳﲏ ،ﻭ ﻭﺳ ﻊ ﻋﻠﻲ ﰲ ﹺﺭﺯﻗﻲ ،ﹶﻓﺎﻧ
ﻀ ﻠﻪ ،ﹶﻓ ﻤ ﻦ ﷲ ﻣ ﻦ ﹶﻓ ﲔ ﻭﺍ ﺳﹶﺄﻟﹸﻮ ﺍ َ ﲔ ﺍﻟﻨﺎﻃﻘ ﺖ ﺧ ﻴ ﺮ ﺍﻟﹾﻘﺎﺋﻠ ﺖ ﻭﹶﺍﻧ ﻚ ﹸﻗ ﹾﻠ ﺖ ﺧ ﻴ ﺮ ﺍﻟﺮﺍﺯﹺﻗﲔ ،ﹶﻓﺎﻧ ﻓﹶﺎ ﺭ ﺯﻗﹾﲏ ﻭﹶﺍﻧ ﲔ. ﻚ ﺭ ﺟ ﻮﺕ ،ﻓﹶﺎ ﺭ ﺣﻤﲏ ﻳﺎ ﹶﺍ ﺭ ﺣ ﻢ ﺍﻟﺮﺍﺣﻤ ﻚ ﺍ ﻋﺘ ﻤ ﺪﺕ ،ﻭﹶﻟ ﺼ ﺪﺕ ،ﻭﺍﺑ ﻦ ﻧﹺﺒﻴ ﻚ ﺃ ﺳﹶﺄﻝﹸ ،ﻭﺍﻳﺎ ﻙ ﹶﻗ ﻀ ﻠ ﹶﻓ ﺍﻟﺴﺎﺩﺱ :ﺍﹸﺩﻉ ﺬﺍ ﺍﻟﺪﻋﺎﺀ ﺍﻟﺬﻱ ﻛﺎﻥ ﻳﺪﻋﻮ ﺑﻪ ﺍﻟﻨﱯ )ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺁﻟﻪ ﻭﺳﻠﻢ( ﰲ ﻫﺬﻩ ﺍﻟﻠﻴﻠﺔ:
ﻚ ﻣﺎ ﺗﺒﻠﱢﻐﻨﺎ ﹺﺑ ﻪ ﹺﺭﺿﻮﺍﻧﻚ ،ﻭ ﻣ ﻦ ﺼﻴﺘﻚ ،ﻭ ﻣ ﻦ ﹾﻃﺎ ﻋﺘ ﻚ ﻣﺎ ﻳﺤﻮ ﹸﻝ ﺑ ﻴﻨﻨﺎ ﻭﺑ ﻴ ﻦ ﻣ ﻌ ﺸﻴﺘ ﺴ ﻢ ﻣ ﻦ ﺧ ﺍﹶﻟﻠﹼـ ﻬﻢ ﺍ ﹾﻗ ِ ﺕ ﺍﻟﺪﻧﻴﺎ ،ﺍﹶﻟﻠﹼـ ﻬﻢ ﹶﺍ ﻣﺘﻌﻨﺎ ﹺﺑﹶﺎﺳﻤﺎﻋﻨﺎ ﻭﹶﺍﺑﺼﺎﺭﹺﻧﺎ ﻭ ﹸﻗﻮﺗﻨﺎ ﻣﺎ ﹶﺍ ﺣﻴ ﻴﺘﻨﺎ ،ﻭﺍ ﺟ ﻌ ﹾﻠ ﻪ ﲔ ﻣﺎ ﻳﻬﻮ ﹸﻥ ﻋ ﹶﻠﻴﻨﺎ ﹺﺑ ﻪ ﻣﺼﻴﺒﺎ ﺍﹾﻟﻴﻘ ﹺ
ﺍﻟﹾﻮﺍ ﹺﺭ ﹶ ﺠ ﻌ ﹾﻞ ﻣﺼﻴﺒﺘﻨﺎ ﰲ ﺩﻳﻨﹺﻨﺎ ،ﻭﻻ ﺙ ﻣﻨﺎ ،ﻭﺍ ﺟ ﻌ ﹾﻞ ﺛﺄﺭﻧﺎ ﻋﻠﻰ ﻣ ﻦ ﹶﻇ ﹶﻠﻤﻨﺎ ،ﻭﺍﻧﺼﺮﻧﺎ ﻋﻠﻰ ﻣ ﻦ ﻋﺎﺩﺍﻧﺎ ،ﻭﻻ ﺗ ﲔ ﻚ ﻳﺎ ﹶﺍ ﺭ ﺣ ﻢ ﺍﻟﺮﺍﺣﻤ ﻂ ﻋ ﹶﻠﻴﻨﺎ ﻣ ﻦ ﻻ ﻳ ﺮ ﺣﻤﻨﺎ ،ﹺﺑ ﺮ ﺣ ﻤﺘ ﺴﻠﱢ ﹾ ﺠ ﻌ ﹺﻞ ﺍﻟﺪﻧﻴﺎ ﹶﺍ ﹾﻛﺒ ﺮ ﻫﻤﻨﺎ ،ﻭﻻ ﻣ ﺒ ﹶﻠ ﹶﻎ ﻋ ﹾﻠﻤﻨﺎ ،ﻭﻻ ﺗ ﺗ . ﻭﻫﺬﻩ ﻣﻦ ﺍﻟﺪﻋﻮﺍﺕ ﺍﳉﺎﻣﻌﺎﺕ ﺍﻟﻜﺎﻣﻼﺕ ﻭﻳﻐﺘﻨﻢ ﺍﻟﺪﻋﺎﺀ ﺑﻪ ﰲ ﺳﺎﺋﺮ ﺍﻻﻭﻗﺎﺕ ،ﻭﰲ ﻛﺘﺎﺏ ﻋﻮﺍﱄ ﺍﻟﻠﺌﺎﱄ ﺍﻥﹼ ﺍﻟﻨﱯ )ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺁﻟﻪ ﻭﺳﻠﻢ( ﻛﺎﻥ ﻳﺪﻋﻮ ﺬﺍ ﺍﻟﺪﻋﺎﺀ ﰲ ﻛﺎﻓﹼﺔ ﺍﻻﻭﻗﺎﺕ.
ﺍﻟﺴﺎﺑﻊ :ﺃﻥ ﻳﻘﺮﺃ ﺍﻟﺼﻠﻮﺍﺕ ﺍﻟﱵ ﻳﺪﻋﻰ ﺎ ﻋﻨﺪ ﺍﻟﺰﻭﺍﻝ ﰲ ﻛﻞﹼ ﻳﻮﻡ. 139
ﺍﻟﺜﹼﺎﻣﻦ :ﺃﻥ ﻳﺪﻋﻮ ﺑﺪﻋﺎﺀ ﻛﻤﻴﻞ ﺍﻟﺬﻱ ﺍﺛﺒﺘﻨﺎﻩ ﰲ ﺍﻟﺒﺎﺏ ﺍﻻﻭﻝ ﻣﻦ ﺍﻟﻜﺘﺎﺏ ،ﻭﻫﻮ ﻭﺍﺭﺩ ﰲ ﻫﺬﻩ ﺍﻟﻠﻴﻠﺔ. ﺍﻟﺘﺎﺳﻊ :ﺃﻥ ﻳﺬﻛﺮ ﺍﷲ ﺑﻜﻞﹼ ﻣﻦ ﻫﺬﻩ ﺍﻻﺫﻛﺎﺭ ﻣﺎﺋﺔ ﻣﺮﺓ، ﺳﻠﻒ ﻣﻦ ﻣﻌﺎﺻﻴﻪ ،ﻭﻳﻘﻀﻲ ﻟﻪ ﺣﻮﺍﺋﺞ ﺍﻟﺪﻧﻴﺎ ﻭﺍﻻﺧﺮﺓ.
ﷲ ﹶﺍ ﹾﻛﺒ ﺮ ﷲ ﻭﺍ ُ ﷲ ﻭﻻ ﺍﻟـ ﻪ ﺇﻻﱠ ﺍ ُ ﺤ ﻤ ﺪ ِ ﷲ ﻭﺍﹾﻟ ﺳﺒﺤﺎ ﹶﻥ ﺍ ِ
ﻟﻴﻐﻔﺮ ﺍﷲ ﻟﻪ ﻣﺎ
ﺍﻟﻌﺎﺷﺮ :ﺭﻭﻯ ﺍﻟﺸﻴﺦ ﰲ ﺍﳌﺼﺒﺎﺡ ﻋﻦ ﺃﰊ ﳛﲕ ﰲ ﺣﺪﻳﺚ ﰲ ﻓﻀﻞ ﻟﻴﻠﺔ ﺍﻟﻨﺼﻒ ﻣﻦ ﺷﻌﺒﺎﻥ ﺍﻧﻪ ﻗﺎﻝ :ﻗﻠﺖ ﳌﻮﻻﻱ ﺍﻟﺼﺎﺩﻕ )ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ( :ﻣﺎ ﻫﻮ
ﺃﻓﻀﻞ ﺍﻻﺩﻋﻴﺔ ﰲ ﻫﺬﻩ ﺍﻟﻠﹼﻴﻠﺔ ،ﻓﻘﺎﻝ :ﺍﺫﺍ ﺻﻠﹼﻴﺖ ﺍﻟﻌﺸﺎﺀ ﻓﺼﻞﹼ ﺭﻛﻌﺘﲔ ﺗﻘﺮﺃ ﰲ ﺍﻻﹸﻭﱃ ﺍﳊﻤﺪ ﻭﺳﻮﺭﺓ ﺍﳉﺤﺪ ﻭﻫﻲ ﺳﻮﺭﺓ »ﻗﻞ ﻳﺎ ﺃﻳﻬﺎ ﺍﻟﻜﺎﻓﺮﻭﻥ«،
ﷲ« ﺛﻼﺛﹰﺎ ﺤ ﻤ ﺪ ِ ﷲ« ﺛﻼﺛﹰﺎ ﻭﺛﻼﺛﲔ ﻣﺮﺓ ،ﻭ»ﺍﹾﻟ ﷲ ﺃ ﺣ ﺪ« ،ﻓﺎﺫﺍ ﺳﻠﹼﻤﺖ ﻗﻠﺖ » :ﺳﺒﺤﺎ ﹶﻥ ﺍ ِ ﻭﰲ ﺍﻟﺜﹼﺎﻧﻴﺔ ﺍﳊﻤﺪ ﻭﺳﻮﺭﺓ ﺍﻟﺘﻮﺣﻴﺪ ﻭﻫﻲ ﺳﻮﺭﺓ« ﹸﻗ ﹾﻞ ﻫ ﻮ ﺍ ُ
ﷲ ﹶﺍ ﹾﻛﺒ ﺮ« ﺃﺭﺑﻌﹰﺎ ﻭﺛﻼﺛﲔ ﻣﺮﺓ ،ﰒﹼ ﻗﻞ: ﻭﺛﻼﺛﲔ ﻣﺮﺓ ،ﻭ »ﺍ ُ
ﺨ ﻔﻴﺎﺕ ،ﻳﺎ ﻣ ﻦ ﺠ ﻬ ﹺﺮ ﻭﺍﹾﻟ ﰱ ﺍﹾﻟ ﻤ ﻠﻤﺎﺕ ،ﻳﺎ ﻋﺎﻟ ﻢ ﺍﹾﻟ ﺨ ﹾﻠ ﻖ ﹺ ﻉ ﺍﹾﻟ ﺠﹸﺄ ﺍﹾﻟﻌﺒﺎ ﺩ ﰲ ﺍﹾﻟ ﻤ ﹺﻬﻤﺎﺕ ،ﻭﺍﹶﻟ ﻴ ﻪ ﻳ ﹾﻔ ﺰ ﻳﺎ ﻣ ﻦ ﺍﹶﻟ ﻴ ﻪ ﻣﻠﹾ
ﺕ ﺨﻄﹶﺮﺍﺕ ،ﻳﺎ ﺭﺏ ﺍﹾﻟﺨﻼﹺﻳ ﹺﻖ ﻭﺍﹾﻟﺒ ﹺﺮﻳﺎﺕ ،ﻳﺎ ﻣ ﻦ ﹺﺑﻴ ﺪ ﻩ ﻣ ﹶﻠﻜﹸﻮ ﻑ ﺍﹾﻟ ﺼﺮ ﻻ ﺗﺨﻔﻰ ﻋ ﹶﻠ ﻴ ﻪ ﺧﻮﺍ ﻃ ﺮ ﺍ َﹾﻻﻭﻫﺎ ﹺﻡ ﻭﺗ
ﺖ ﻚ ﺑﹺﻼ ﺍﻟـ ﻪ ﹺﺇﻻﹼ ﹶﺍﻧﺖ ،ﻓﹶﻴﺎ ﻻ ﺍﻟـ ﻪ ﺍﻻﹼ ﹶﺍﻧ ﷲ ﻻ ﺍﻟـ ﻪ ﹺﺇﻻﹼ ﹶﺍﻧﺖ ،ﹶﺍ ﻣﺖ ﺍﹶﻟ ﻴ ﺖﺍُ ﲔ ﻭﺍﻟﺴﻤﺎﻭﺍﺕ ،ﹶﺍﻧ ﺍ َﹾﻻﺭﺿ ﺖ ﺍ ﺳﺘﻘﺎﹶﻟﺘ ﻪ ﹶﻓﹶﺎ ﹶﻗ ﹾﻠﺘﻪ، ﺖ ﺩﻋﺎ َﺀ ﻩ ﹶﻓﹶﺎ ﺟ ﺒﺘﻪ ،ﻭ ﻋ ﻠ ﻤ ﺕ ﺍﹶﻟ ﻴ ﻪ ﹶﻓ ﺮ ﺣ ﻤﺘ ﻪ ﻭ ﺳ ﻤ ﻌ ﺍ ﺟ ﻌﻠﹾﲏ ﰲ ﻫ ﺬ ﻩ ﺍﻟﻠﱠ ﻴ ﹶﻠ ﺔ ﻣﻤ ﻦ ﻧ ﹶﻈ ﺮ
ﻚ ﰲ ﺳ ﺘ ﹺﺮ ﺕ ﺍﹶﻟ ﻴ ﻚ ﻣ ﻦ ﹸﺫﻧﻮﰊ ،ﻭﹶﻟﺠﺄ ﺕ ﹺﺑ ﺠ ﺮ ﻒ ﺧﻄﻴﹶﺌﺘ ﻪ ﻭ ﻋﻈﻴ ﹺﻢ ﺟﺮﻳ ﺮﺗﻪ ،ﹶﻓ ﹶﻘ ﺪ ﺍ ﺳﺘ ﺕ ﻋ ﻦ ﺳﺎﻟ ﻭﺗﺠﺎ ﻭ ﺯ
ﻚ ﻭ ﻋ ﹾﻔ ﹺﻮﻙ ،ﻭﺗ ﻐﻤﺪﱐ ﰲ ﻫ ﺬ ﻩ ﺤ ﹾﻠ ﻤ ﻱ ﹺﺑ ﻂ ﺧﻄﺎﻳﺎ ﻀ ﻠﻚ ،ﻭﺍ ﺣ ﹸﻄ ﹾ ﻚ ﻭ ﹶﻓ ﺠ ﺪ ﻋ ﹶﻠﻲ ﹺﺑ ﹶﻜ ﺮ ﻣ ﻋﻴﻮﰊ ،ﺍﹶﻟﻠﹼـ ﻬﻢ ﹶﻓ
ﻚ ﺍﻟﱠﺬﻳ ﻦ ﺍ ﺟﺘﺒ ﻴﺘ ﻬ ﻢ ﻟﻄﺎ ﻋﺘﻚ ،ﻭﺍ ﺧﺘ ﺮﺗ ﻬ ﻢ ﻟﻌﺒﺎ ﺩﺗﻚ، ﺍﻟﻠﱠ ﻴ ﹶﻠ ﺔ ﺑﹺﺴﺎﹺﺑ ﹺﻎ ﻛﹶﺮﺍ ﻣﺘﻚ ،ﻭﺍ ﺟ ﻌﻠﹾﲏ ﻓﻴﻬﺎ ﻣ ﻦ ﹶﺍ ﻭﻟﻴﺎﺋ ﺕ ﺣ ﱡﻈﻪ ،ﻭﺍ ﺟ ﻌﻠﹾﲏ ﺨﻴﺮﺍ ﺻ ﹾﻔ ﻮﺗﻚ ،ﺍﹶﻟﻠﹼـ ﻬﻢ ﺍ ﺟ ﻌﻠﹾﲏ ﻣﻤ ﻦ ﺳ ﻌ ﺪ ﺟﺪﻩ ،ﻭﺗ ﻮﻓﱠ ﺮ ﻣ ﻦ ﺍﹾﻟ ﻚ ﻭ ﺼﺘ ﻭ ﺟ ﻌ ﹾﻠﺘ ﻬ ﻢ ﺧﺎﻟ
ﺐ ﺍﹶﻟﻲ ﺼﻴﺘﻚ ،ﻭ ﺣﺒ ﺼﻤﲏ ﻣ ﻦ ﺍﻻﹾﺯﺩﻳﺎ ﺩ ﰲ ﻣ ﻌ ﺖ ،ﻭﺍ ﻋ ﻣﻤ ﻦ ﺳ ﻠ ﻢ ﹶﻓﻨ ﻌﻢ ،ﻭﻓﺎ ﺯ ﹶﻓ ﻐﹺﻨﻢ ،ﻭﺍ ﹾﻛﻔﲏ ﺷﺮ ﻣﺎ ﹶﺍ ﺳ ﹶﻠ ﹾﻔ ﺲ ﺍﻟﻄﹼﺎﻟﺐ ،ﻭﻋﻠﻰ ﻚ ﻳ ﹾﻠﺘ ﻤ ﺠﺄﹸ ﺍﻟﹾﻬﺎ ﹺﺭﺏ ،ﻭ ﻣ ﻨ ﻚ ﻳ ﹾﻠ ﻚ ﻭﻳ ﺰﻟﻔﹸﲏ ﻋ ﻨ ﺪﻙ ،ﺳﻴﺪﻱ ﺍﹶﻟ ﻴ ﻚ ﻭﻣﺎ ﻳﻘﹶﺮﺑﲏ ﻣ ﻨ ﻃﺎ ﻋﺘ
ﺕ ﺑﹺﺎﹾﻟ ﻌ ﹾﻔ ﹺﻮ ﻋﺒﺎ ﺩ ﻙ ﺖ ﹶﺍ ﹾﻛ ﺮ ﻡ ﺍ َﹾﻻ ﹾﻛﺮﻣﲔ ،ﻭﹶﺍ ﻣ ﺮ ﺖ ﻋﺒﺎ ﺩ ﻙ ﺑﺎﻟﺘ ﹶﻜﺮﻡﹺ ،ﻭﹶﺍﻧ ﺴﺘ ﹾﻘﹺﻴ ﹸﻞ ﺍﻟﺘﺎﺋﺐ ،ﹶﺍﺩﺑ ﻚ ﻳ ﻌﻮ ﹸﻝ ﺍﹾﻟ ﻤ ﹶﻛ ﺮ ﻣ ﺕ ﻣ ﻦ ﹶﻛ ﺮ ﻣﻚ ،ﻭﻻ ﺗ ﺆﹺﻳﺴﲏ ﻣ ﻦ ﺳﺎﹺﺑ ﹺﻎ ﹺﻧ ﻌ ﻤﻚ ،ﻭﻻ ﺤ ﹺﺮﻣﲏ ﻣﺎ ﺭ ﺟ ﻮ ﺖ ﺍﹾﻟ ﻐﻔﹸﻮ ﺭ ﺍﻟﱠﺮﺣﻴﻢ ،ﺍﹶﻟﻠﹼـ ﻬﻢ ﻓﹶﻼﺗ ﻭﹶﺍﻧ
ﻚ ﰲ ﻫ ﺬ ﻩ ﺍﻟﻠﱠ ﻴ ﹶﻠ ﺔ َﻻ ﻫ ﹺﻞ ﻃﺎ ﻋﺘﻚ ،ﻭﺍ ﺟ ﻌﻠﹾﲏ ﰲ ﺟﻨﺔ ﻣ ﻦ ﺷﺮﺍ ﹺﺭ ﺑ ﹺﺮﻳﺘﻚ ،ﺭﺏ ﺍ ﹾﻥ ﹶﻟ ﻢ ﺴ ﻤ ﺨﻴﺒﲏ ﻣ ﻦ ﺟﺰﻳ ﹺﻞ ﻗ ﺗ
ﺤ ﱡﻘﻪ ،ﹶﻓ ﹶﻘ ﺪ ﺖ ﹶﺍ ﻫ ﹸﻠ ﻪ ﻻ ﺑﹺﻤﺎ ﹶﺍ ﺳﺘ ﺖ ﹶﺍ ﻫ ﹸﻞ ﺍﹾﻟ ﹶﻜ ﺮ ﹺﻡ ﻭﺍﹾﻟ ﻌ ﹾﻔ ﹺﻮ ﻭﺍﹾﻟ ﻤ ﻐﻔ ﺮﺓ ،ﻭ ﺟ ﺪ ﻋ ﹶﻠﻲ ﺑﹺﻤﺎ ﹶﺍﻧ ﻚ ﹶﻓﹶﺎﻧ ﹶﺍ ﹸﻛ ﻦ ﻣ ﻦ ﹶﺍ ﻫ ﹺﻞ ﺫﻟ ﲔ ﻭﹶﺍ ﹾﻛ ﺮ ﻡ ﺍ َﹾﻻ ﹾﻛﺮﻣﲔ، ﺖ ﹶﺍ ﺭ ﺣ ﻢ ﺍﻟﺮﺍﺣﻤ ﺖ ﻧﻔﹾﺴﻲ ﹺﺑ ﹶﻜ ﺮ ﻣﻚ ،ﹶﻓﹶﺎﻧ ﺤﻘﱠ ﻖ ﺭﺟﺎﺋﻲ ﹶﻟﻚ ،ﻭ ﻋ ﻠ ﹶﻘ ﺴ ﻦ ﹶﻇﻨﻲ ﹺﺑﻚ ،ﻭﺗ ﺣ
ﺐ ﺍﻟﱠﺬﻱ ﺴ ﻤﻚ ،ﻭﹶﺍﻋﻮ ﹸﺫ ﹺﺑ ﻌ ﹾﻔ ﹺﻮ ﻙ ﻣ ﻦ ﻋﻘﹸﻮﺑﺘﻚ ،ﻭﺍ ﹾﻏﻔﺮ ﻟ ﻲ ﺍﻟﱠﺬﻧ ﻚ ﹺﺑﺠﺰﻳ ﹺﻞ ﻗ ﺼﺼﲏ ﻣ ﻦ ﻛﹶﺮ ﻣ ﺍﹶﻟﻠﹼـ ﻬﻢ ﻭﺍ ﺧ ﻀﻴ ﻖ ﻋﻠﻲ ﺍﻟﺮ ﺯﻕ ،ﺣﱴ ﹶﺍﻗﹸﻮ ﻡ ﺑﹺﺼﺎﻟﺢﹺ ﺭﹺﺿﺎﻙ ،ﻭﹶﺍﻧ ﻌ ﻢ ﹺﺑﺠﺰﻳ ﹺﻞ ﻋﻄﺎﺋﻚ ،ﻭﹶﺍ ﺳ ﻌ ﺪ ﺨ ﹸﻠﻖ ،ﻭﻳ ﺲ ﻋ ﹶﻠﻲ ﺍﹾﻟ ﺤﹺﺒ ﻳ 140
ﻚ ﻣ ﻦ ﺤ ﹾﻠ ﻤ ﺕ ﹺﺑ ﻌ ﹾﻔ ﹺﻮ ﻙ ﻣ ﻦ ﻋ ﹸﻘﻮﺑﺘﻚ ،ﻭﹺﺑ ﺖ ﻟ ﹶﻜ ﺮ ﻣﻚ ،ﻭﹶﺍ ﺳﺘ ﻌ ﹾﺬ ﺿ ﺤ ﺮ ﻣﻚ ،ﻭﺗ ﻌﺮ ﺕ ﹺﺑ ﺑﹺﺴﺎﹺﺑ ﹺﻎ ﻧﻌﻤﺎﺋﻚ ،ﹶﻓ ﹶﻘ ﺪ ﹸﻟ ﹾﺬ ﻀﹺﺒ ﹶﻏ ﻚ. ﻚ ﻻ ﹺﺑﺸﻲﺀ ﻫ ﻮ ﹶﺍ ﻋ ﹶﻈ ﻢ ﻣ ﻨ ﻚ ﹺﺑ ﺖ ﻣ ﻨﻚ ،ﺍﹶﺳﹶﺎﹸﻟ ﺴ ﻚ ﻭﹶﺍﹺﻧ ﹾﻞ ﻣﺎ ﺍﹾﻟَﺘ ﻤ ﺠ ﺪ ﺑﹺﻤﺎ ﺳﹶﺄﹾﻟﺘ ﻚ ،ﹶﻓ ﰒﹼ ﺗﺴﺠﺪ ﻭﺗﻘﻮﻝ«
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ﷲ ﻳﺎ ﺭﺏ» ﻋﺸﺮﻳﻦ ﻣﺮﺓ «،ﻳﺎ ﹶﺍ ُ
ﷲ ﷲ »ﻋﺸﺮ ﻣﺮﺍﺕ «،ﻻ ﹸﻗﻮ ﹶﺓ ﹺﺇﻻﹼ ﺑﹺﺎ ِ ﺷﺎ َﺀ ﺍ ُ
»ﺳﺒﻊ
ﷲ »ﺳﺒﻊ ﻣﺮﺍﺕ «،ﻣﺂ ﻣﺮﺍﺕ «،ﻻ ﺣ ﻮ ﹶﻝ ﻭﻻ ﹸﻗﻮ ﹶﺓ ﹺﺇﻻﹼ ﺑﹺﺎ ِ
»ﻋﺸﺮ ﻣﺮﺍﺕ ،ﰒﹼ ﺗﺼﻠﹼﻲ ﻋﻠﻰ ﺍﻟﻨﱯ )ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺁﻟﻪ ﻭﺳﻠﻢ( ﻭﺁﻟﻪ ﻭﺗﺴﺄﻝ ﺣﺎﺟﺘﻚ ﻓﻮ
ﺍﷲ ﻟﻮ ﺳﺄﻟﺖ ﺎ ﺑﻌﺪﺩ ﺍﻟﻘﻄﺮ ﻟﺒﻠﹼﻐﻚ ﺍﷲ ﻋﺰﻭﺟﻞ ﺍﻳﺎﻫﺎ ﺑﻜﺮﻣﻪ ﻭﻓﻀﻠﻪ.
ﺍﳊﺎﺩﻱ ﻋﺸﺮ :ﻗﺎﻝ ﺍﻟﻄﹼﻮﺳﻲ ﻭﺍﻟﻜﻔﻌﻤﻲ :ﻳﻘﺎﻝ ﰲ ﻫﺬﻩ ﺍﻟﻠﹼﻴﻠﺔ:
ﻚ ﺍﻟﻄﹼﺎﻟﺒﻮﻥﹶ، ﻚ ﻭ ﻣ ﻌﺮﻭ ﹶﻓ ﻀ ﹶﻠ ﺻﺪﻭﻥﹶ ،ﻭﹶﺍﻣ ﹶﻞ ﹶﻓ ﺼ ﺪ ﻙ ﺍﻟﹾﻘﺎ ﻚ ﰲ ﻫ ﹶﺬ ﺍﻟﻠﱠ ﻴ ﹺﻞ ﺍﹾﻟ ﻤﺘ ﻌﺮﺿﻮﻥﹶ ،ﻭ ﹶﻗ ﺽ ﹶﻟ ﺍﻟـﻬﻲ ﺗ ﻌﺮ
ﺐ ﺗ ﻤﻦ ﺑﹺﻬﺎ ﻋﻠﻰ ﻣ ﻦ ﺗﺸﺎ ُﺀ ﻣ ﻦ ﻋﺒﺎ ﺩﻙ ،ﻭﺗ ﻤﻨﻌﻬﺎ ﻣ ﻦ ﺕ ﻭﺟﻮﺍﺋ ﺰ ﻭﻋﻄﺎﻳﺎ ﻭﻣﻮﺍ ﻫ ﻚ ﰲ ﻫﺬﹶﺍ ﺍﻟﻠﹼ ﻴ ﹺﻞ ﻧﻔﹶﺤﺎ ﻭﹶﻟ
ﺖ ﻳﺎ ﻚ ﻭ ﻣ ﻌﺮﻭ ﹶﻓﻚ ،ﹶﻓﺎ ﹾﻥ ﹸﻛ ﻨ ﻀ ﹶﻠ ﲑ ﺍﹶﻟ ﻴﻚ ،ﺍﹾﻟ ﻤ ﺆﻣ ﹸﻞ ﹶﻓ ﺴﹺﺒ ﻖ ﹶﻟ ﻪ ﺍﹾﻟﻌﻨﺎﻳ ﹸﺔ ﻣ ﻨﻚ ،ﻭﻫﺎ ﹶﺍﻧﺎ ﺫﺍ ﻋﺒ ﻴ ﺪ ﻙ ﺍﹾﻟﻔﹶﻘ ﹶﻟ ﻢ ﺗ
ﺼﻞﱢ ﻋﻠﻰ ﺕ ﻋ ﹶﻠ ﻴ ﻪ ﺑﹺﻌﺎﺋﺪﺓ ﻣ ﻦ ﻋ ﹾﻄ ﻔﻚ ،ﹶﻓ ﺖ ﰲ ﻫ ﺬ ﻩ ﺍﻟﻠﱠ ﻴ ﹶﻠ ﺔ ﻋﻠﻰ ﹶﺍﺣﺪ ﻣ ﻦ ﺧ ﹾﻠ ﻘﻚ ،ﻭ ﻋ ﺪ ﻱ ﺗ ﹶﻔﻀ ﹾﻠ ﻣﻮﻻ
ﻚ ﻳﺎ ﺭﺏ ﻚ ﻭ ﻣ ﻌﺮﻭ ﻓ ﺨﻴﺮﻳ ﻦ ﺍﻟﹾﻔﺎﺿﻠﲔ ،ﻭ ﺟ ﺪ ﻋ ﹶﻠﻲ ﹺﺑﻄﹶﻮﻟ ﲔ ﺍﻟﻄﹼﺎﻫﺮﻳﻦ ،ﺍﹾﻟ ﺤﻤﺪ ﺍﻟﻄﱠﻴﺒ ﺤﻤﺪ ﻭﺁ ﹺﻝ ﻣ ﻣ ﷲ ﺣﻤﻴ ﺪ ﻣﺠﻴﺪ، ﲔ ﻭﺁﻟ ﻪ ﺍﻟﻄﹼﺎﻫﺮﻳ ﻦ ﻭ ﺳﻠﱠ ﻢ ﺗﺴﻠﻴﻤﺎﹰ ،ﺍﻥﱠ ﺍ َ ﺤﻤﺪ ﺧﺎﺗ ﹺﻢ ﺍﻟﻨﺒﻴ ﷲ ﻋﻠﻰ ﻣ ﺻﻠﱠﻰ ﺍ ُ ﺍﻟﹾﻌﺎﻟﹶﻤﲔ ،ﻭ
ﺨﻠﻒ ﺍﻟﹾﻤﻴﻌﺎ ﺩ. ﻚ ﻻ ﺗ ﺕ ﺍﻧ ﺐ ﱄ ﻛﹶﻤﺎ ﻭ ﻋ ﺪ ﺠ ﺕ ﻓﹶﺎ ﺳﺘ ﹺ ﺍﹶﻟﻠﹼـ ﻬﻢ ﺍﻧﻲ ﹶﺍ ﺩﻋﻮ ﻙ ﻛﹶﻤﺎ ﹶﺍ ﻣ ﺮ ﻭﻫﺬﺍ ﺩﻋﺎﺀ ﻳﺪﻋﻰ ﺑﻪ ﰲ ﺍﻻﺳﺤﺎﺭ ﻋﻘﻴﺐ ﺻﻼﺓ ﺍﻟﺸﻔﻊ. ﺍﻟﺜﹼﺎﱐ ﻋﺸﺮ :ﺃﻥ ﻳﺪﻋﻮ ﺑﻌﺪ ﻛﻞﹼ ﺭﻛﻌﺘﲔ ﻣﻦ ﺻﻼﺓ ﺍﻟﻠﹼﻴﻞ ﻭﺑﻌﺪ ﺍﻟﺸﻔﻊ ﻭﺍﻟﻮﺗﺮ ﲟﺎ ﺭﻭﺍﻩ ﺍﻟﺸﻴﺦ ﻭﺍﻟﺴﻴﺪ.
ﺍﻟﺜﹼﺎﻟﺚ ﻋﺸﺮ :ﺃﻥ ﻳﺴﺠﺪ ﺍﻟﺴﺠﺪﺍﺕ ﻭﻳﺪﻋﻮ ﺑﺎﻟﺪﻋﻮﺍﺕ ﺍﳌﺄﺛﻮﺭﺓ ﻋﻦ ﺍﻟﻨﱯ )ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺁﻟﻪ ﻭﺳﻠﻢ(ﻣﻨﻬﺎ ﺭﻭﺍﻩ ﺍﻟﺸﻴﺦ ،ﻋﻦ ﲪﺎﺩ ﺑﻦ ﻋﻴﺴﻰ ،ﻋﻦ
ﺃﺑﺎﻥ ﺑﻦ ﺗﻐﻠﺐ ﻗﺎﻝ :ﻗﺎﻝ ﺍﻟﺼﺎﺩﻕ ﺻﻠﻮﺍﺕ ﺍﷲ ﻭﺳﻼﻣﻪ ﻋﻠﻴﻪ :ﻛﺎﻥ ﻟﻴﻠﺔ ﺍﻟﻨﺼﻒ ﻣﻦ ﺷﻌﺒﺎﻥ ﻭﻛﺎﻥ ﺭﺳﻮﻝ ﺍﷲ )ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺁﻟﻪ ﻭﺳﻠﻢ(ﻋﻨﺪ
ﻋﺎﻳﺸﺔ ،ﻓﻠﻤﺎ ﺍﻧﺘﺼﻒ ﺍﻟﻠﹼﻴﻞ ﻗﺎﻡ ﺭﺳﻮﻝ ﺍﷲ )ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺁﻟﻪ ﻭﺳﻠﻢ( ﻋﻦ ﻓﺮﺍﺷﻪ ،ﻓﻠﻤﺎ ﺍﻧﺘﺒﻬﺖ ﻭﺟﺪﺕ ﺭﺳﻮﻝ ﺍﷲ )ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺁﻟﻪ ﻭﺳﻠﻢ(ﻗﺪ
ﻗﺎﻡ ﻋﻦ ﻓﺮﺍﺷﻬﺎ ﻓﺪﺍﺧﻠﻬﺎ ﻣﺎ ﻳﺪﺧﻞ ﺍﻟﻨﺴﺎﺀ ﺃﻱ ﺍﻟﻐﲑﺓ ،ﻭﻇﻨﺖ ﺍﻧﻪ ﻗﺪ ﻗﺎﻡ ﺍﱃ ﺑﻌﺾ ﻧﺴﺎﺋﻪ ،ﻓﻘﺎﻣﺖ ﻭﺗﻠﻔﹼﻔﺖ ﺑﺸﻤﻠﺘﻬﺎ ﻭﺍﱘ ﺍﷲ ﻣﺎ ﻛﺎﻧﺖ ﻗﺰﹰﺍ ﻭﻻ ﻛﺘﺎﻧﹰﺎ ﻭﻻ ﻗﻄﻨﹰﺎ ﻭﻟﻜﻦ ﺳﺪﺍﻩ ﺷﻌﺮﹰﺍ ﻭﳊﻤﺘﻪ ﺃﻭﺑﺎﺭ ﺍﻻﺑﻞ ،ﻓﻘﺎﻣﺖ ﺗﻄﻠﺐ ﺭﺳﻮﻝ ﺍﷲ )ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺁﻟﻪ ﻭﺳﻠﻢ( ﰲ ﺣﺠﺮ ﻧﺴﺎﺋﻪ ﺣﺠﺮﺓ ﺣﺠﺮﺓ ﻓﺒﻴﻨﺎ
ﻫﻲ ﻛﺬﻟﻚ ﺍﺫ ﻧﻈﺮﺕ ﺍﱃ ﺭﺳﻮﻝ ﺍﷲ )ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺁﻟﻪ ﻭﺳﻠﻢ )ﺳﺎﺟﺪﹰﺍ ﻛﺜﻮﺏ ﻣﺘﻠﺒﺪ ﺑﻮﺟﻪ ﺍﻻﺭﺽ ﻓﺪﻧﺖ ﻣﻨﻪ ﻗﺮﻳﺒﹰﺎ ﻓﺴﻤﻌﺘﻪ ﻳﻘﻮﻝ ﰲ ﺳﺠﻮﺩﻩ :
ﻱ ﻭﻣﺎ ﺟﻨ ﻴﺘ ﻪ ﻋﻠﻰ ﻧﻔﹾﺴﻲ ،ﻳﺎ ﻋﻈﻴ ﻢ ﺗﺮﺟﻰ ﻟ ﹸﻜﻞﱢ ﻚ ﻓﺆﺍﺩﻱ ،ﻫ ﺬ ﻩ ﻳﺪﺍ ﻚ ﺳﻮﺍﺩﻱ ﻭﺧﻴﺎﱄ ،ﻭﺁ ﻣ ﻦ ﹺﺑ ﺠ ﺪ ﹶﻟ ﺳ ﺐ ﺍﹾﻟﻌﻈﻴ ﻢ ﹺﺇﻻﹼ ﺍﻟﺮﺏ ﺍﹾﻟﻌﻈﻴﻢ . ﻋﻈﻴﻢ ،ﺍ ﹾﻏ ﻔ ﺮ ﻟ ﻲ ﺍﹾﻟﻌﻈﻴ ﻢ ﹶﻓﺎﻧ ﻪ ﻻﻳ ﻐ ﻔ ﺮ ﺍﻟﺬﱠﻧ
ﻋﺎﻳﺸﺔ ﻳﻘﻮﻝ:
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ﰒﹼ ﺭﻓﻊ ﺭﺃﺳﻪ ﻭﺃﻫﻮﻯ ﺛﺎﻧﻴﹰﺎ ﺍﱃ ﺍﻟﺴﺠﻮﺩ ﻭﲰﻌﺘﻪ
ﺢ ﻋ ﹾﻠ ﻴ ﻪ ﺍﹶﻣ ﺮ ﺻ ﹶﻠ ﺖ ﹶﻟ ﻪ ﺍﻟ ﱡﻈﻠﹸﻤﺎﺕ ،ﻭ ﺸ ﹶﻔ ﺕ ﻭﺍ َﹾﻻ ﺭﺿﻮﻥﹶ ،ﻭﺍﻧ ﹶﻜ ﺕ ﹶﻟ ﻪ ﺍﻟﺴﻤﺎﻭﺍ ﻚ ﺍﻟﱠﺬﻱ ﺍﹶﺿﺎ َﺀ ﹶﺍﻋﻮ ﹸﺫ ﺑﻨﻮ ﹺﺭ ﻭﺟ ﹺﻬ ﺠﹶﺄ ﺓ ﹺﻧ ﹾﻘ ﻤﺘﻚ ،ﻭ ﻣ ﻦ ﺗﺤﻮﻳ ﹺﻞ ﻋﺎ ﻓﻴﺘﻚ ،ﻭ ﻣ ﻦ ﺯﻭﺍ ﹺﻝ ﹺﻧ ﻌ ﻤﺘﻚ ،ﺍﹶﻟﻠﹼـ ﻬﻢ ﺍ ﺭ ﺯﻗﹾﲏ ﹶﻗﻠﹾﺒﹰﺎ ﲔ ﻭﺍ ﹾﻻﺧﺮﻳﻦ ،ﻣ ﻦ ﹸﻓ ﺍ َﹾﻻﻭﻟ
ﺗ ﻘﻴﹰﺎ ﻧ ﻘﻴﺎﹰ ،ﻭ ﻣ ﻦ ﺍﻟﺸ ﺮ ﻙ ﺑﺮﻳﹰﺎ ﻻ ﻛﺎﻓﺮﹰﺍ ﻭﻻ ﺷﻘﻴﹰﺎ . ﺠ ﺪ ﹶﻟﻚ، ﻭ ﺣﻖ ﱄ ﹶﺍ ﹾﻥ ﹶﺍ ﺳ
ﰒﹼ ﻋﻔﹼﺮ ﺧﺪﻳﻪ ﰲ ﺍﻟﺘﺮﺍﺏ ﻭﻗﺎﻝ :
ﺏ ﺕ ﻭﺟﻬﻲ ﻓﻲ ﺍﻟﺘﺮﺍ ﹺ ﻋﻔﱠ ﺮ
ﻓﻠﻤﺎ ﻫﻢ ﺭﺳﻮﻝ ﺍﷲ )ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺁﻟﻪ ﻭﺳﻠﻢ( ﺑﺎﻻﻧﺼﺮﺍﻑ ﻫﺮﻭﻟﺖ ﺍﱃ ﻓﺮﺍﺷﻬﺎ ﻭﺃﺗﻰ ﺍﻟﻨﱯ( ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ
ﻭﺁﻟﻪ ﻭﺳﻠﻢ( ﺍﱃ ﺍﻟﻔﺮﺍﺵ ﻭﲰﻌﻬﺎ ﺗﺘﻨﻔﹼﺲ ﺃﻧﻔﺎﺳﹰﺎ ﻋﺎﻟﻴﺔ ،ﻓﻘﺎﻝ ﳍﺎ ﺭﺳﻮﻝ ﺍﷲ )ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺁﻟﻪ ﻭﺳﻠﻢ( :ﻣﺎ ﻫﺬﺍ ﺍﻟﻨﻔﺲ ﺍﻟﻌﺎﻝ ﺗﻌﻠﻤﲔ ﺃﻱ ﻟﻴﻠﺔ ﻫﺬﻩ، ﻟﻴﻠﺔ ﺍﻟﻨﺼﻒ ﻣﻦ ﺷﻌﺒﺎﻥ ،ﻓﻴﻬﺎ ﺗﻘﺴﻢ ﺍﻻﺭﺯﺍﻕ ،ﻭﻓﻴﻬﺎ ﺗﻜﺘﺐ ﺍﻻﺟﺎﻝ ،ﻭﻓﻴﻬﺎ ﻳﻜﺘﺐ ﻭﻓﺪ ﺍﳊﺎﺝ ،ﻭﺍﻥﹼ ﺍﷲ ﺗﻌﺎﱃ ﻟﻴﻐﻔﺮ ﰲ ﻫﺬﻩ ﺍﻟﻠﹼﻴﻠﺔ ﻣﻦ ﺧﻠﻘﻪ ﺍﻛﺜﺮ ﻣﻦ ﺷﻌﺮ ﻣﻌﺰﻱ ﻗﺒﻴﻠﺔ ﻛﻠﺐ ،ﻭﻳﱰﻝ ﺍﷲ ﻣﻼﺋﻜﺔ ﻣﻦ ﺍﻟﺴﻤﺎﺀ ﺍﱃ ﺍﻻﺭﺽ ﲟﻜﹼﺔ.
ﺍﻟﺮﺍﺑﻊ ﻋﺸﺮ :ﺃﻥ ﻳﺼﻠﹼﻲ ﺻﻼﺓ ﺟﻌﻔﺮ ﻛﻤﺎ ﺭﻭﺍﻩ ﺍﻟﺸﻴﺦ ﻋﻦ ﺍﻟﺮﺿﺎ ﺻﻠﻮﺍﺕ ﺍﷲ ﻋﻠﻴﻪ. ﺍﳋﺎﻣﺲ ﻋﺸﺮ :ﺃﻥ ﻳﺄﰐ ﲟﺎ ﻭﺭﺩ ﰲ ﻫﺬﻩ ﺍﻟﻠﹼﻴﻠﺔ ﻣﻦ ﺍﻟﺼﻠﻮﺍﺕ ﻭﻫﻲ ﻛﺜﲑﺓ ﻣﻨﻬﺎ ﻣﺎ ﺭﻭﺍﻫﺎ ﺃﺑﻮ ﳛﲕ ﺍﻟﺼﻨﻌﺎﱐ ﻋﻦ ﺍﻟﺒﺎﻗﺮ ﻭﺍﻟﺼﺎﺩﻕ )ﻋﻠﻴﻬﻤﺎ ﺍﻟﺴﻼﻡ(
ﻭﺭﻭﺍﻫﺎ ﻋﻨﻬﻤﺎ ﺍﻳﻀﹰﺎ ﺛﻼﺛﻮﻥ ﻧﻔﺮ ﳑﻦ ﻳﻮﺛﻖ ﻢ ﻭﻳﻌﺘﻤﺪ ﻋﻠﻴﻬﻢ ﻗﺎﻟﻮﺍ :ﻗﺎﻻ )ﻋﻠﻴﻬﻤﺎ ﺍﻟﺴﻼﻡ( :ﺍﺫﺍ ﻛﺎﻧﺖ ﻟﻴﻠﺔ ﺍﻟﻨﺼﻒ ﻣﻦ ﺷﻌﺒﺎﻥ ﻓﺼﻞﹼ ﺃﺭﺑﻊ ﷲ ﺃ ﺣ ﺪ ﻣﺮﺓ ﻓﺎﺫﺍ ﻓﺮﻏﺖ ﻓﻘﹸﻞ: ﺭﻛﻌﺎﺕ ﺗﻘﺮﺃ ﰲ ﻛﻞﹼ ﺭﻛﻌﺔ ﺍﳊﻤﺪ ﻭ ﹸﻗ ﹾﻞ ﻫ ﻮ ﺍ ُ
ﺴﺘﺠﲑ ،ﺍﹶﻟﻠﹼـ ﻬﻢ ﻻ ﺗﺒﺪ ﹺﻝ ﺍﲰﻲ ،ﻭﻻ ﺗ ﻐﻴ ﺮ ﹺﺟﺴﻤﻲ، ﻒ ﻣ ﻚ ﺧﺎﺋ ﻚ ﻓﹶﻘﲑ ،ﻭ ﻣ ﻦ ﻋﺬﺍﺑ ﺍﹶﻟﻠﹼـ ﻬﻢ ﺍﻧﻲ ﺍﹶﻟ ﻴ
ﻚ ﻣ ﻦ ﻋﺬﺍﹺﺑﻚ ،ﻭﹶﺍﻋﻮ ﹸﺫ ﺖ ﰊ ﹶﺍﻋﺪﺍﺋﻲ ،ﹶﺍﻋﻮ ﹸﺫ ﹺﺑ ﻌ ﹾﻔ ﹺﻮ ﻙ ﻣ ﻦ ﻋﻘﺎﹺﺑﻚ ،ﻭﹶﺍﻋﻮ ﹸﺫ ﹺﺑ ﺮ ﺣ ﻤﺘ ﺸ ﻤ ﺠ ﻬ ﺪ ﺑﻼﺋﻲ ،ﻭﻻﺗ ﻭﻻﺗ
ﻕ ﻣﺎﻳﻘﹸﻮ ﹸﻝ ﻚ ﻭ ﹶﻓ ﻮ ﺴ ﺖ ﻋﻠﻰ ﻧ ﹾﻔ ِ ﺖ ﻛﹶﻤﺎ ﹶﺍﹾﺛﻨ ﻴ ﻚ ﻣ ﻨﻚ ،ﺟﻞﱠ ﺛﹶﻨﺎ ﺅﻙ ،ﹶﺍﻧ ﺨ ﻄﻚ ،ﻭﺍﻋﻮ ﹸﺫ ﹺﺑ ﹺﺑﺮﹺﺿﺎ ﻙ ﻣ ﻦ ﺳ ﺍﻟﹾﻘﺎﺋﻠﹸﻮ ﹶﻥ.
ﻭﺍﻋﻠﻢ ﺍﻧﻪ ﻗﺪ ﻭﺭﺩ ﰲ ﺍﳊﺪﻳﺚ ﻓﻀﻞ ﻛﺜﲑ ﻟﺼﻼﺓ ﻣﺎﺋﺔ ﺭﻛﻌﺔ ﰲ ﻫﺬﻩ ﺍﻟﻠﹼﻴﻠﺔ ﺗﻘﺮﺃ ﰲ ﻛﻞﹼ ﺭﻛﻌﺔ ﺍﳊﻤﺪ ﻣﺮﺓ ﻭﺍﻟﺘﻮﺣﻴﺪ ﻋﺸﺮ ﻣﺮﺍﺕ ﻭﻗﺪ ﻣﺮ ﰲ ﺃﻋﻤﺎﻝ
ﺷﻬﺮ ﺭﺟﺐ ﺻﻔﺔ ﺍﻟﺼﻼﺓ ﺳﺖ ﺭﻛﻌﺎﺕ ﰲ ﻫﺬﻩ ﺍﻟﻠﹼﻴﻠﺔ ﻳﻘﺮﺃ ﻓﻴﻬﺎ ﺳﻮﺭﺓ ﺍﳊﻤﺪ ﻭﻳﺲ ﻭﺗﺒﺎﺭﻙ ﻭﺍﻟﺘﻮﺣﻴﺪ.
ﻴﻭﻡ ﺍﻝﻨﹼﺼﻑ ﻤﻥ ﺸﻌﺒﺎﻥ ﻭﻫﻮ ﻋﻴﺪ ﺍﳌﻴﻼﺩ ﻗﺪ ﻭﻟﺪ ﻓﻴﻪ ﺍﻻﻣﺎﻡ ﺍﻟﺜﹼﺎﱐ ﻋﺸﺮ ﺍﻣﺎﻣﻨﺎ ﺍﳌﻬﺪﻱ ﺍﳊﺠﺔ ﺑﻦ ﺍﳊﺴﻦ ﺻﺎﺣﺐ ﺍﻟﺰﻣﺎﻥ ﺻﻠﻮﺍﺕ ﺍﷲ ﻋﻠﻴﻪ ﻭﻋﻠﻰ ﺁﺑﺎﺋﻪ ﻭﻳﺴﺘﺤﺐ ﺯﻳﺎﺭﺗﻪ
)ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ( ﰲ ﻛﻞﹼ ﺯﻣﺎﻥ ﻭﻣﻜﺎﻥ ﻭﺍﻟﺪﻋﺎﺀ ﺑﺘﻌﺠﻴ ﹺﻞ ﺍﻟﻔﺮﺝ ﻋﻨﺪ ﺯﻳﺎﺭﺗﻪ ﻭﺗﺘﺄﻛﹼﺪ ﺯﻳﺎﺭﺗﻪ ﰲ ﺍﻟﺴﺮﺩﺍﺏ ﺑﺴﺮ ﻣﻦ ﺭﺃﻯ ﻭﻫﻮ ﺍﳌﺘﻴﻘﹼ ﻦ ﻇﻬﻮﺭﻩ ﻭﲤﻠﹼ ﹸﻜ ﻪ
ﻭﺍﻧﻪ ﳝﻼ ﺍﻻﺭﺽ ﻗﺴﻄﹰﺎ ﻭﻋﺪ ﹰﻻ ﻛﻤﺎ ﻣﻠﺌﺖ ﻇﻠﻤﹰﺎ ﻭﺟﻮﺭﹰﺍ.
ﺃﻋﻤﺎل ﻤﺎ ﺒﻘﻲ ﻤﻥ ﻫﺫﺍ ﺍﻝﺸﹼﻬﺭ ﻋﻦ ﺍﻟﺮﺿﺎ ﺻﻠﻮﺍﺕ ﺍﷲ ﻭﺳﻼﻣﻪ ﻋﻠﻴﻪ ﻗﺎﻝ :ﻣﻦ ﺻﺎﻡ ﺛﻼﺛﺔ ﺃﻳﺎﻡ ﻣﻦ ﺁﺧﺮ ﺷﻌﺒﺎﻥ ﻭﻭﺻﻠﻬﺎ ﺑﺸﻬﺮ ﺭﻣﻀﺎﻥ ﻛﺘﺐ ﺍﷲ ﺗﻌﺎﱃ ﻟﻪ ﺻﻴﺎﻡ ﺷﻬﺮﻳﻦ ﻣﺘﺘﺎﺑﻌﲔ،
ﻭﻋﻦ ﺃﰊ ﺍﻟﺼﻠﺖ ﺍﳍﺮﻭﻱ ﻗﺎﻝ :ﺩﺧﻠﺖ ﻋﻠﻰ ﺍﻻﻣﺎﻡ ﺍﻟﺮﺿﺎ )ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ(ﰲ ﺁﺧﺮ ﲨﻌﺔ ﻣﻦ ﺷﻌﺒﺎﻥ ﻓﻘﺎﻝ ﱄ :ﻳﺎ ﺃﺑﺎ ﺍﻟﺼﻠﺖ ﺍﻥﹼ ﺷﻌﺒﺎﻥ ﻗﺪ ﻣﻀﻰ ﺍﻛﺜﺮﻩ ﻭﻫﺬﺍ ﺁﺧﺮ ﲨﻌﺔ ﻓﻴﻪ ﻓﺘﺪﺍﺭﻙ ﻓﻴﻤﺎ ﺑﻘﻰ ﺗﻘﺼﲑﻙ ﻓﻴﻤﺎ ﻣﻀﻰ ﻣﻨﻪ ﻭﻋﻠﻴﻚ ﺑﺎﻻﻗﺒﺎﻝ ﻋﻠﻰ ﻣﺎ ﻳﻌﻨﻴﻚ ،ﻭﺍﻛﺜﺮ ﻣﻦ ﺍﻟﺪﻋﺎﺀ ﻭﺍﻻﺳﺘﻐﻔﺎﺭ ﻭﺗﻼﻭﺓ 142
ﺍﻟﻘﺮﺁﻥ ﻭﺗﺐ ﺍﱃ ﺍﷲ ﻣﻦ ﺫﻧﻮﺑﻚ ﻟﻴﻘﺒﻞ ﺷﻬﺮ ﺭﻣﻀﺎﻥ ﺍﻟﻴﻚ ﻭﺃﻧﺖ ﳐﻠﺺ ﷲ ﻋﺰﻭﺟﻞ ،ﻭﻻ ﺗﺪﻋﻦ ﺍﻣﺎﻧﺔ ﰲ ﻋﻨﻘﻚ ﺍﻟﹼﺎ ﺃﺩﻳﺘﻬﺎ ﻭﻻ ﰲ ﻗﻠﺒﻚ ﺣﻘﺪﹰﺍ ﻋﻠﻰ ﻣﺆﻣﻦ ﺍﻟﹼﺎ ﻧﺰﻋﺘﻪ ،ﻭﻻ ﺫﻧﺒﹰﺎ ﺍﻧﺖ ﻣﺮﺗﻜﺒﻪ
ﷲ ﹶﻓ ﻬ ﻮ ﺇﻻﹼ ﺃﻗﻠﻌﺖ ﻋﻨﻪ ،ﻭﺍﺗﻖ ﺍﷲ ﻭﺗﻮﻛﹼﻞ ﻋﻠﻴﻪ ﰲ ﺳﺮﺍﺋﺮﻙ ﻭﻋﻼﻧﻴﺘﻚ( ﻭ ﻣ ﻦ ﻳﺘﻮﻛﱠ ﹾﻞ ﻋﻠﹶﻰ ﺍ ِ
ﷲ ﻟ ﹸﻜﻞﱢ ﺷﻰﺀ ﹶﻗﺪﺭﹰﺍ ﷲ ﺑﺎﻟ ﹸﻎ ﹶﺍ ﻣ ﹺﺮ ﻩ ﹶﻗ ﺪ ﺟ ﻌ ﹶﻞ ﺍ ُ ﺴﺒ ﻪ ﺍﻥﱠ ﺍ َ ﺣ
)ﻭﺍﻛﺜﺮ ﻣﻦ ﺃﻥ ﺗﻘﻮﻝ ﰲ ﻣﺎ ﺑﻘﻰ ﻣﻦ ﻫﺬﺍ ﺍﻟﺸﻬﺮ :
ﺕ ﻟﹶﻨﺎ ﻓﻴﻤﺎ ﻣﻀﻰ ﻣ ﻦ ﺷﻌﺒﺎ ﹶﻥ ﻓﹶﺎ ﹾﻏ ﻔ ﺮ ﻟﹶﻨﺎ ﻓﻴﻤﺎ ﺑ ﻘ ﻲ ﻣ ﻨﻪ، ﹶﻟ ﻢ ﺗ ﹸﻜ ﻦ ﹶﻏ ﹶﻔ ﺮ
ﺍﹶﻟﻠﹼـ ﻬﻢ ﺍ ﹾﻥ
ﻓﺎﻥﹼ ﺍﷲ ﺗﺒﺎﺭﻙ ﻭﺗﻌﺎﱃ ﻳﻌﺘﻖ ﰲ ﻫﺬﺍ ﺍﻟﺸﻬﺮ ﺭﻗﺎﺑﹰﺎ ﻣﻦ
ﺍﻟﻨﺎﺭ ﳊﺮﻣﺔ ﻫﺬﺍ ﺍﻟﺸﻬﺮ ،ﻭﺭﻭﻯ ﺍﻟﺸﻴﺦ ﻋﻦ ﺣﺎﺭﺙ ﺑﻦ ﻣﻐﲑﺓ ﺍﻟﻨﻀﺮﻱ ﻗﺎﻝ :ﻛﺎﻥ ﺍﻟﺼﺎﺩﻕ ﺻﻠﻮﺍﺕ ﺍﷲ ﻭﺳﻼﻣﻪ ﻋﻠﻴﻪ ﻳﺪﻋﻮ ﰲ ﺁﺧﺮ ﻟﻴﻠﺔ ﻣﻦ ﺷﻌﺒﺎﻥ ﻭﺃﻭﻝ ﻟﻴﻠﺔ ﻣﻦ ﺭﻣﻀﺎﻥ:
ﺕ ﻣ ﻦ ﺍﹾﻟﻬﺪﻯ ﺱ ﻭﺑﻴﻨﺎ ﻯ ﻟﻠﻨﺎ ﹺ ﺍﹶﻟﻠﹼـ ﻬﻢ ﺍﻥﱠ ﻫﺬﹶﺍ ﺍﻟﺸ ﻬ ﺮ ﺍﹾﻟﻤﺒﺎ ﺭ ﻙ ﺍﻟﱠﺬﻱ ﹸﺍﻧ ﹺﺰ ﹶﻝ ﻓﻴ ﻪ ﺍﹾﻟﻘﹸﺮﺁ ﹸﻥ ﻭ ﺟ ﻌ ﹶﻞ ﻫﺪ
ﻚ ﻭﻋﺎ ﻓﻴﺔ ،ﻳﺎ ﻣ ﻦ ﹶﺍ ﺧ ﹶﺬ ﺍﹾﻟﻘﹶﻠﻴﻞﹶ ،ﻭ ﺷ ﹶﻜ ﺮ ﺴﻠﱢ ﻤ ﻪ ﻣﻨﺎ ﰲ ﻳﺴﺮ ﻣ ﻨ ﺴﻠﱢﻤﻨﺎ ﻓﻴ ﻪ ﻭ ﺳﻠﱠ ﻤ ﻪ ﻟﹶﻨﺎ ﻭﺗ ﻀ ﺮ ﹶﻓ ﻭﺍﹾﻟ ﹸﻔﺮﻗﺎ ﻥ ﹶﻗ ﺪ ﺣ
ﺤﺐ ﺠ ﻌ ﹶﻞ ﱄ ﺍﱃ ﹸﻛﻞﱢ ﺧﻴﺮ ﺳﺒﻴﻼﹰ ،ﻭ ﻣ ﻦ ﹸﻛﻞﱢ ﻣﺎ ﻻ ﺗ ﻚ ﹶﺍ ﹾﻥ ﺗ ﺍﹾﻟﻜﹶﺜﲑ ،ﺍ ﹾﻗﺒﻞ ﻣﻨﻰ ﺍﹾﻟﻴﺴﲑ ،ﺍﹶﻟﻠﹼـ ﻬﻢ ﺍﻧﻲ ﺍﹶﺳﺎﹶﹸﻟ
ﺏ ﺕ ﹺﺑ ﻪ ﻣ ﻦ ﺍﻟﺴﻴﺌﺎﺕ ،ﻳﺎ ﻣ ﻦ ﹶﻟ ﻢ ﻳﺆﺍ ﺧﺬﹾﱐ ﺑﹺﺎ ﺭﺗﻜﺎ ﹺ ﻣﺎﻧﹺﻌﺎﹰ ،ﻳﺎ ﹶﺍ ﺭ ﺣ ﻢ ﺍﻟﺮﺍﺣﻤﲔ ،ﻳﺎ ﻣ ﻦ ﻋﻔﺎ ﻋﻨﻲ ﻭ ﻋﻤﺎ ﺧ ﹶﻠ ﻮ ﻚ ﻓ ﹶﻠ ﻢ ﹶﺍﻧ ﺰ ﹺﺟﺮ، ﺍﹾﻟﻤﻌﺎﺻﻲ ،ﻋ ﹾﻔ ﻮ ﻙ ﻋ ﹾﻔ ﻮ ﻙ ﻋ ﹾﻔ ﻮ ﻙ ﻳﺎﻛﹶﺮﱘ ،ﺍﻟـﻬﻲ ﻭﻋﻈﺘﲏ ﹶﻓ ﹶﻠ ﻢ ﹶﺍﺗ ﻌﻆﹾ ،ﻭ ﺯ ﺟ ﺮﺗﲏ ﻋ ﻦ ﻣﺤﺎ ﹺﺭ ﻣ
ﻚ ﺍﻟﺮﺍ ﺣ ﹶﺔ ﻋ ﻨ ﺪ ﺍ ﹾﻟ ﻤ ﻮﺕ ،ﻭﺍﹾﻟ ﻌ ﹾﻔ ﻮ ﻋ ﻨ ﺪ ﻒ ﻋﻨﻲ ﻳﺎ ﻛﹶﺮﱘ ،ﻋ ﹾﻔ ﻮ ﻙ ﻋ ﹾﻔ ﻮﻙ ،ﺍﹶﻟﻠﹼـ ﻬﻢ ﺍﻧﻲ ﺍﹶﺳﹶﺎﹸﻟ ﻓﹶﻤﺎ ﻋﺬﹾﺭﻱ ،ﻓﹶﺎ ﻋ ﺴ ﹺﻦ ﺍﻟﺘﺠﺎ ﻭ ﺯ ﻣ ﻦ ﻋ ﻨ ﺪﻙ ،ﻳﺎ ﹶﺍ ﻫ ﹶﻞ ﺍﻟﺘﻘﹾﻮﻯ ﻭﻳﺎ ﹶﺍ ﻫ ﹶﻞ ﺍﹾﻟ ﻤ ﻐ ﻔ ﺮﺓ، ﺤ ﺐ ﻣ ﻦ ﻋﺒ ﺪ ﻙ ﹶﻓ ﹾﻠﻴ ﺍﹾﻟﺤﺴﺎﺏﹺ ،ﻋ ﹸﻈ ﻢ ﺍﻟﺬﱠﻧ ﺖ ﻣ ﻨ ﹺﺰ ﹸﻝ ﺍﹾﻟﻐﲎ ﻚ ﻭﹶﺍﻧ ﲑ ﺍﱃ ﺭ ﺣ ﻤﺘ ﻒ ﻓﹶﻘ ﻋ ﹾﻔ ﻮ ﻙ ﻋ ﹾﻔ ﻮﻙ ،ﺍﹶﻟﻠﹼـ ﻬﻢ ﺍﻧﻲ ﻋ ﺒ ﺪ ﻙ ﺍﺑ ﻦ ﻋ ﺒ ﺪ ﻙ ﻭﺍﺑ ﻦ ﹶﺍ ﻣﺘﻚ ،ﺿﻌ ﻴ ﺴﻨﺘ ﻬ ﻢ ﺨﺘ ﻠ ﹶﻔ ﹰﺔ ﹶﺍﹾﻟ ِ ﺖ ﹶﺍﺭﺯﺍ ﹶﻗ ﻬﻢ ،ﻭ ﺟ ﻌ ﹾﻠﺘ ﻬ ﻢ ﻣ ﺴ ﻤ ﺖ ﺍﹶﻋﻤﺎﹶﻟ ﻬ ﻢ ،ﻭ ﹶﻗ ﺼ ﻴ ﻭﺍﹾﻟﺒ ﺮ ﹶﻛ ﺔ ﻋﻠﹶﻰ ﺍﹾﻟﻌﺒﺎ ﺩ ﻗﺎ ﻫ ﺮ ﻣ ﹾﻘﺘ ﺪ ﺭ ﹶﺍ ﺣ
ﲑ ﺍﱃ ﺭ ﺣ ﻤﺘﻚ، ﻭﹶﺍﻟﹾﻮﺍﻧ ﻬ ﻢ ﺧﻠﹾﻘﹰﺎ ﻣﻦ ﺑ ﻌ ﺪ ﺧﻠﹾﻖ ،ﻭﻻﻳ ﻌ ﹶﻠ ﻢ ﺍﹾﻟﻌﺒﺎ ﺩ ﻋ ﹾﻠ ﻤﻚ ،ﻭﻻ ﻳ ﹾﻘ ﺪ ﺭ ﺍﹾﻟﻌﺒﺎ ﺩ ﹶﻗ ﺪ ﺭﻙ ،ﻭ ﹸﻛﻠﱡﻨﺎ ﻓﹶﻘ
ﻚ ﺍﹾﻟ ﻌ ﻤ ﹺﻞ ﻭﺍ ﹾﻻ ﻣ ﹺﻞ ﻭﺍﹾﻟﻘﹶﻀﺎ ِﺀ ﻭﺍﹾﻟ ﹶﻘ ﺪﺭﹺ ،ﺍﹶﻟﻠﹼـ ﻬﻢ ﹶﺍﺑﻘﲏ ﻑ ﻋﻨﻲ ﻭ ﺟ ﻬﻚ ،ﻭﺍ ﺟ ﻌﻠﹾﲏ ﻣ ﻦ ﺻﺎﻟﺤﻲ ﺧ ﹾﻠ ﻘ ﺼ ﹺﺮ ﻓﹶﻼ ﺗ
ﻚ ﻚ ﻭﻣﻌﺎﺩ ﺓ ﹶﺍﻋﺪﺍﺋﻚ ،ﻭﺍﻟﺮ ﹾﻏﺒ ﺔ ﺍﹶﻟ ﻴﻚ ،ﻭﺍﻟﺮ ﻫﺒ ﺔ ﻣ ﻨ ﺧ ﻴ ﺮ ﺍﹾﻟﺒﻘﺎﺀِ ،ﻭﹶﺍﻓﻨﲏ ﺧ ﻴ ﺮ ﺍﹾﻟﻔﹶﻨﺎ ِﺀ ﻋﻠﻰ ﻣﻮﺍﻻ ﺓ ﹶﺍ ﻭﻟﻴﺎﺋ ﻉ ﺳﻨ ﺔ ﺭﺳﻮﻟﻚ ،ﺍﹶﻟﻠﹼـ ﻬﻢ ﻣﺎ ﻛﺎ ﹶﻥ ﰲ ﹶﻗﻠﹾﱯ ﻣ ﻦ ﻚ ﻭﺍﺗﺒﺎ ﹺ ﻚ ﻭﺍﻟﺘﺼﺪﻳ ﹺﻖ ﹺﺑﻜﺘﺎﹺﺑ ﻉ ﻭﺍﹾﻟﻮﻓﺎﺀ ﻭﺍﻟﺘﺴﻠﻴ ﹺﻢ ﹶﻟ ﺨﺸﻮ ﹺ ﻭﺍﹾﻟ
ﺷﻚ ﹶﺍ ﻭ ﺭﻳﺒﺔ ﹶﺍ ﻭ ﺟﺤﻮﺩ ﹶﺍ ﻭ ﹸﻗﻨﻮﻁ ﹶﺍ ﻭ ﹶﻓ ﺮﺡ ﹶﺍ ﻭ ﺑﺬﹶﺥ ﹶﺍ ﻭ ﺑﻄﹶﺮ ﹶﺍ ﻭ ﺧﻴﻼ ِﺀ ﹶﺍ ﻭ ﺭﹺﻳﺎﺀ ﹶﺍ ﻭ ﺳ ﻤﻌﺔ ﹶﺍ ﻭ ﺷﻘﺎﻕ ﹶﺍ ﻭ ﻧﹺﻔﺎﻕ
ﻚ ﻳﺎ ﺭﺏ ﺃ ﹾﻥ ﺗﺒﺪﻟﹶﲏ ﻣﻜﺎﻧ ﻪ ﺍﳝﺎﻧﹰﺎ ﺤﺐ ﹶﻓﹶﺎ ﺳﹶﺄﹸﻟ ﹶﺍ ﻭ ﹸﻛﻔﹾﺮ ﹶﺍ ﻭ ﹸﻓﺴﻮﻕ ﹶﺍ ﻭ ﻋﺼﻴﺎﻥ ﹶﺍ ﻭ ﻋ ﹶﻈﻤﺔ ﹶﺍ ﻭ ﺷﻲﺀ ﻻ ﺗ ﹺﺑ ﻮ ﻋ ﺪﻙ ،ﻭﻭﻓﺎ ًﺀ ﹺﺑ ﻌ ﻬ ﺪﻙ ،ﻭﺭﹺﺿﹰﺎ ﹺﺑﻘﹶﻀﺎﺋﻚ ،ﻭ ﺯﻫﺪﹰﺍ ﻓﻲ ﺍﻟﺪﻧﻴﺎ ،ﻭ ﺭ ﹾﻏﺒ ﹰﺔ ﻓﻴﻤﺎ ﻋ ﻨ ﺪﻙ ،ﻭﹶﺍﹶﺛ ﺮ ﹰﺓ ﻭ ﹸﻃﻤﺄﻧﻴﻨ ﹰﺔ ﻭﺗ ﻮﺑ ﹰﺔ
ﻚ ﻭﺟﻮ ﺩ ﻙ ﺗﻄﺎﻉ، ﻚ ﺗﻌﺼﻰ ،ﻭ ﻣ ﻦ ﹶﻛ ﺮ ﻣ ﺖ ﻣ ﻦ ﺣ ﹾﻠ ﻤ ﻚ ﻳﺎ ﺭﺏ ﺍﻟﹾﻌﺎﻟﹶﻤﲔ ،ﺍﻟـﻬﻲ ﹶﺍﻧ ﻚ ﺫﻟ ﻧﺼﻮﺣﹰﺎ ﺍﹶﺳﹶﺎﹸﻟ ﺨ ﻴ ﹺﺮ ﻋﻮﺍﺩﹰﺍ ﻳﺎ ﻀ ﹺﻞ ﺟﻮﺍﺩﺍﹰ ،ﻭﺑﹺﺎﹾﻟ ﺿﻚ ،ﹶﻓ ﹸﻜ ﻦ ﻋ ﹶﻠﻴﻨﺎﺑﹺﺎﹾﻟ ﹶﻔ ﻚ ﺳﻜﹼﺎ ﹸﻥ ﹶﺍ ﺭ ﺼ ﺺ ﻭﹶﺍﻧﺎ ﻭ ﻣ ﻦ ﹶﻟ ﻢ ﻳ ﻌ ﻚ ﹶﻟ ﻢ ﺗ ﻌ ﹶﻓﻜﹶﺎﻧ 143
ﺤﻤﺪ ﻭﺁﻟ ﻪ ﺻﻼ ﹰﺓ ﺩﺍﺋ ﻤ ﹰﺔ ﻻ ﺗﺤﺼﻰ ﻭﻻ ﺗ ﻌﺪ ﻭﻻ ﻳ ﹾﻘ ﺪ ﺭ ﹶﻗ ﺪﺭﻫﺎ ﹶﻏ ﻴ ﺮ ﻙ ﻳﺎ ﷲ ﻋﻠﻰ ﻣ ﺻﻠﱠﻰ ﺍ ُ ﹶﺍ ﺭ ﺣ ﻢ ﺍﻟﺮﺍﺣﻤﲔ ،ﻭ ﲔ. ﹶﺍ ﺭ ﺣ ﻢ ﺍﻟﺮﺍﺣﻤ
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ﺍﻝﻔﹶﺼل ﺍﻝﺜﹼﺎ ِﻝﺙﹾ : ﻓﻲ ﻓﻀ ِل ﺸﻬﺭ ﺭﻤﻀﺎﻥ ﻭﺃﻋﻤﺎﻝِﻪ . ﺭﻭﻯ ﺍﻟﺼﺪﻭﻕ ﺑﺴﻨﺪ ﻣﻌﺘﱪ ﻋﻦ ﺍﻟﺮﺿﺎ )ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ( ،ﻋﻦ ﺁﺑﺎﺋﻪ ،ﻋﻦ ﺃﻣﲑ ﺍﳌﺆﻣﻨﲔ ﻋﻠﻴﻪ ﻭﻋﻠﻰ ﺃﻭﻻﺩﻩ ﺍﻟﺴﻼﻡ ﻗﺎﻝ :ﺇﻥﹼ ﺭﺳﻮﻝ ﺍﷲ )ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ
ﻭﺁﻟﻪ ﻭﺳﻠﻢ )ﺧﻄﺒﻨﺎ ﺫﺍﺕ ﻳﻮﻡ ﻓﻘﺎﻝ :ﺃﻳﻬﺎ ﺍﻟﻨﺎﺱ ﺃﻧﻪ ﻗﺪ ﺃﻗﺒﻞ ﺇﻟﻴﻜﻢ ﺷﻬﺮ ﺍﷲ ﺑﺎﻟﱪﻛﺔ ﻭﺍﻟﺮﲪﺔ ﻭﺍﳌﻐﻔﺮﺓ ،ﺷﻬﺮ ﻫﻮ ﻋﻨﺪ ﺍﷲ ﺃﻓﻀﻞ ﺍﻟﺸﻬﻮﺭ ،ﻭﺃﻳﺎﻣﻪ
ﺃﻓﻀﻞ ﺍﻷﻳﺎﻡ ،ﻭﻟﻴﺎﻟﻴﻪ ﺃﻓﻀﻞ ﺍﻟﻠﹼﻴﺎﱄ ،ﻭﺳﺎﻋﺎﺗﻪ ﺃﻓﻀﻞ ﺍﻟﺴﺎﻋﺎﺕ ،ﻫﻮ ﺷﻬﺮ ﺩﻋﻴﺘﻢ ﻓﻴﻪ ﺍﱃ ﺿﻴﺎﻓﺔ ﺍﷲ ،ﻭﺟﻌﻠﺘﻢ ﻓﻴﻪ ﻣﻦ ﺃﻫﻞ ﻛﺮﺍﻣﺔ ﺍﷲ ،ﺃﻧﻔﺎﺳﻜﻢ ﻓﻴﻪ ﺗﺴﺒﻴﺢ ،ﻭﻧﻮﻣﻜﻢ ﻓﻴﻪ ﻋﺒﺎﺩﺓ ،ﻭﻋﻤﻠﻜﻢ ﻓﻴﻪ ﻣﻘﺒﻮﻝ ،ﻭﺩﻋﺎﺅﻛﻢ ﻓﻴﻪ ﻣﺴﺘﺠﺎﺏ ،ﻓﺴﻠﻮﺍ ﺍﷲ ﺭﺑﻜﻢ ﺑﻨﻴﺎﺕ ﺻﺎﺩﻗﺔ ،ﻭﻗﻠﹸﻮﺏ ﻃﺎﻫﺮﺓ ﺃﻥ ﻳﻮﻓﹼﻘﻜﻢ ﻟﺼﻴﺎﻣﻪ،
ﻭﺗﻼﻭﺓ ﻛﺘﺎﺑﻪ ،ﻓﺈﻥﹼ ﺍﻟﺸﻘﻲ ﻣﻦ ﺣﺮﻡ ﻏﻔﺮﺍﻥ ﺍﷲ ﰲ ﻫﺬﺍ ﺍﻟﺸﻬﺮ ﺍﻟﻌﻈﻴﻢ ،ﻭﺍﺫﻛﺮﻭﺍ ﲜﻮﻋﻜﻢ ﻭﻋﻄﺸﻜﻢ ﻓﻴﻪ ﺟﻮﻉ ﻳﻮﻡ ﺍﻟﻘﻴﺎﻣﺔ ﻭﻋﻄﺸﻪ ،ﻭﺗﺼﺪﻗﻮﺍ ﻋﻠﻰ
ﻓﻘﺮﺍﺋﻜﻢ ﻭﻣﺴﺎﻛﻴﻨﻜﻢ ،ﻭﻭﻗﺮﻭﺍ ﻛﺒﺎﺭﻛﻢ ،ﻭﺍﺭﲪﻮﺍ ﺻﻐﺎﺭﻛﻢ ،ﻭﺻﻠﻮﺍ ﺃﺭﺣﺎﻣﻜﻢ ،ﻭﺍﺣﻔﻈﻮﺍ ﺃﻟﺴﻨﺘﻜﻢ ،ﻭﻏﻀﻮﺍ ﻋﻤﺎ ﻻ ﳛﻞﹼ ﺍﻟﻨﻈﺮ ﺇﻟﻴﻪ ﺃﺑﺼﺎﺭﻛﻢ، ﻭﻋﻤﺎ ﻻ ﳛﻞﹼ ﺍﻻﺳﺘﻤﺎﻉ ﺇﻟﻴﻪ ﺍﲰﺎﻋﻜﻢ ﻭ ﲢﻨﻨﻮﺍ ﻋﻠﻰ ﺃﻳﺘﺎﻡ ﺍﻟﻨﺎﺱ ﻳﺘﺤﻨﻦ ﻋﻠﻰ ﺃﻳﺘﺎﻣﻜﻢ ﻭﺗﻮﺑﻮﺍ ﺇﻟﻴﻪ ﻣﻦ ﺫﻧﻮﺑﻜﻢ ،ﻭﺍﺭﻓﻌﻮﺍ ﺇﻟﻴﻪ ﺃﻳﺪﻳﻜﻢ ﺑﺎﻟﺪﻋﺎﺀ ﰲ
ﺃﻭﻗﺎﺕ ﺻﻠﻮﺍﺗﻜﻢ ﻓﺎﻧﻬﺎ ﺃﻓﻀﻞ ﺍﻟﺴﺎﻋﺎﺕ ﻳﻨﻈﺮ ﺍﷲ ﻋﺰﻭﺟﻞ ﻓﻴﻬﺎ ﺑﺎﻟﺮﲪﺔ ﺍﱃ ﻋﺒﺎﺩﻩ ﳚﻴﺒﻬﻢ ﺇﺫﺍ ﻧﺎﺟﻮﻩ ،ﻭﻳﻠﺒﻴﻬﻢ ﺇﺫﺍ ﻧﺎﺩﻭﻩ ،ﻭﻳﺴﺘﺠﻴﺐ ﳍﻢ ﺍﺫﺍ ﺩﻋﻮﻩ . ﺃﻳﻬﺎ ﺍﻟﻨﺎﺱ ﺇﻥﹼ ﺃﻧﻔﺴﻜﻢ ﻣﺮﻫﻮﻧﺔ ﺑﺄﻋﻤﺎﻟﻜﻢ ﻓﻔﻜﹼﻮﻫﺎ ﺑﺎﺳﺘﻐﻔﺎﺭﻛﻢ ،ﻭﻇﻬﻮﺭﻛﻢ ﺛﻘﻴﻠﺔ ﻣﻦ ﺃﻭﺯﺍﺭﻛﻢ ﻓﺨﻔﹼﻔﻮﺍ ﻋﻨﻬﺎ ﺑﻄﻮﻝ ﺳﺠﻮﺩﻛﻢ ،ﻭﺍﻋﻠﻤﻮﺍ ﺃﻥﹼ ﺍﷲ
ﺗﻌﺎﱃ ﺫﻛﺮﻩ ﺃﻗﺴ ﻢ ﺑﻌﺰﺗﻪ ﺃﻥ ﻻ ﻳﻌﺬﹼﺏ ﺍﳌﺼﻠﹼﲔ ﻭﺍﻟﺴﺎﺟﺪﻳﻦ ،ﻭﺃﻥ ﻻ ﻳﺮﻭﻋﻬﻢ ﺑﺎﻟﻨﺎﺭ ﻳﻮﻡ ﻳﻘﻮﻡ ﺍﻟﻨﺎﺱ ﻟﺮﺏ ﺍﻟﻌﺎﳌﲔ ،ﺃﻳﻬﺎ ﺍﻟﻨﺎﺱ ﻣﻦ ﻓﻄﹼﺮ ﻣﻨﻜﻢ
ﺻﺎﺋﻤﹰﺎ ﻣﺆﻣﻨﹰﺎ ﰲ ﻫﺬﺍ ﺍﻟﺸﻬﺮ ﻛﺎﻥ ﻟﻪ ﺑﺬﻟﻚ ﻋﻨﺪ ﺍﷲ ﻋﺘﻖ ﺭﻗﺒﺔ ،ﻭﻣﻐﻔﺮﺓ ﳌﺎ ﻣﻀﻰ ﻣﻦ ﺫﻧﻮﺑﻪ ،ﻗﻴﻞ :ﻳﺎ ﺭﺳﻮﻝ ﺍﷲ )ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺁﻟﻪ ﻭﺳﻠﻢ( ﻭﻟﻴﺲ ﻛﹼﻠﻨﺎ ﻳﻘﺪﺭ ﻋﻠﻰ ﺫﻟﻚ ،ﻓﻘﺎﻝ )ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺁﻟﻪ ﻭﺳﻠﻢ( :ﺍﺗﻘﻮﺍ ﺍﻟﻨﺎﺭ ﻭﻟﻮ ﺑﺸﻖ ﲤﺮﺓ ﺍﺗﻘﹼﻮﺍ ﺍﻟﻨﺎﺭ ﻭﻟﻮ ﺑﺸﺮﺑﺔ ﻣﻦ ﻣﺎﺀ ،ﻓﺈﻥﹼ ﺍﷲ ﺗﻌﺎﱃ ﻳﻬﺐ
ﺫﻟﻚ ﺍﻷﺟﺮ ﳌﻦ ﻋﻤﻞ ﻫﺬﺍ ﺍﻟﻴﺴﲑ ﺇﺫﺍ ﱂ ﻳﻘﺪﺭ ﻋﻠﻰ ﺃﻛﺜﺮ ﻣﻨﻪ ،ﻳﺎ ﺃﻳﻬﺎ ﺍﻟﻨﺎﺱ ﻣﻦ ﺣﺴﻦ ﻣﻨﻜﻢ ﰲ ﻫﺬﺍ ﺍﻟﺸﻬﺮ ﺧﻠﻘﻪ ﻛﺎﻥ ﻟﻪ ﺟﻮﺍﺯ ﻋﻠﻰ ﺍﻟﺼﺮﺍﻁ ﻳﻮﻡ
ﺗﺰﻝﹼ ﻓﻴﻪ ﺍﻻﻗﺪﺍﻡ ،ﻭﻣﻦ ﺧﻔﹼﻒ ﰲ ﻫﺬﺍ ﺍﻟﺸﻬﺮ ﻋﻤﺎ ﻣﻠﻜﺖ ﳝﻨﻴﻪ ﺧﻔﹼﻒ ﺍﷲ ﻋﻠﻴﻪ ﺣﺴﺎﺑﻪ ،ﻭﻣﻦ ﻛﻒ ﻓﻴﻪ ﺷﺮﻩ ﻛﻒ ﺍﷲ ﻋﻨﻪ ﻏﻀﺒﻪ ﻳﻮﻡ ﻳﻠﻘﺎﻩ ،ﻭﻣﻦ
ﺃﻛﺮﻡ ﻓﻴﻪ ﻳﺘﻴﻤﹰﺎ ﺃﻛﺮﻣﻪ ﺍﷲ ﻳﻮﻡ ﻳﻠﻘﺎﻩ ،ﻭﻣﻦ ﻭﺻﻞ ﻓﻴﻪ ﺭﲪﻪ ﻭﺻﻠﻪ ﺍﷲ ﺑﺮﲪﺘﻪ ﻳﻮﻡ ﻳﻠﻘﺎﻩ ،ﻭﻣﻦ ﻗﻄﻊ ﻓﻴﻪ ﺭﲪﻪ ﻗﻄﻊ ﺍﷲ ﻋﻨﻪ ﺭﲪﺘﻪ ﻳﻮﻡ ﻳﻠﻘﺎﻩ ،ﻭﻣﻦ
ﺗﻄﻮﻉ ﻓﻴﻪ ﺑﺼﻼﺓ ﻛﺘﺐ ﺍﷲ ﻟﻪ ﺑﺮﺍﺀﺓ ﻣﻦ ﺍﻟﻨﺎﺭ ،ﻭﻣﻦ ﺃﺩﻯ ﻓﻴﻪ ﻓﺮﺿﹰﺎ ﻛﺎﻥ ﻟﻪ ﺛﻮﺍﺏ ﻣﻦ ﺃﺩﻯ ﺳﺒﻌﲔ ﻓﺮﻳﻀﺔ ﻓﻴﻤﺎ ﺳﻮﺍﻩ ﻣﻦ ﺍﻟﺸﻬﻮﺭ ،ﻣﻦ ﺃﻛﺜﺮ ﻓﻴﻪ
ﻣﻦ ﺍﻟﺼﻼﺓ ﻋﻠﻲ ﺛﻘﻞ ﺍﷲ ﻣﻴﺰﺍﻧﻪ ﻳﻮﻡ ﲣﻒ ﺍﳌﻮﺍﺯﻳﻦ ،ﻭﻣﻦ ﺗﻼ ﻓﻴﻪ ﺁﻳﺔ ﻣﻦ ﺍﻟﻘﺮﺁﻥ ﻛﺎﻥ ﻟﻪ ﻣﺜﻞ ﺃﺟﺮ ﻣﻦ ﺧﺘﻢ ﺍﻟﻘﺮﺁﻥ ﰲ ﻏﲑﻩ ﻣﻦ ﺍﻟﺸﻬﻮﺭ ،ﺃﻳﻬﺎ
ﺍﻟﻨﺎﺱ ﺇﻥﹼ ﺃﺑﻮﺍﺏ ﺍﳉﻨﺎﻥ ﰲ ﻫﺬﺍ ﺍﻟﺸﻬﺮ ﻣﻔﺘﺤﺔ ﻓﺴﻠﻮﺍ ﺭﺑﻜﻢ ﺃﻥ ﻻ ﻳﻐﻠﻘﻬﺎ ﻋﻠﻴﻜﻢ ،ﻭﺃﺑﻮﺍﺏ ﺍﻟﻨﲑﺍﻥ ﻣﻐﻠﻘﺔ ﻓﺴﻠﻮﺍ ﺭﺑﻜﻢ ﺃﻥ ﻻ ﻳﻔﺘﺤﻬﺎ ﻋﻠﻴﻜﻢ،
ﻭﺍﻟﺸﻴﺎﻃﲔ ﻣﻐﻠﻮﻟﺔ ﻓﺴﻠﻮﺍ ﺭﺑﻜﻢ ﺃﻥ ﻻ ﻳﺴﻠﹼﻄﻬﺎ ﻋﻠﻴﻜﻢ ،ﺇﱁ.
ﻭﺭﻭﻯ ﺍﻟﺼﺪﻭﻕ )ﺭﲪﻪ ﺍﷲ( ﺇﻥﹼ ﺍﻟﻨﱯ )ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺁﻟﻪ ﻭﺳﻠﻢ( ﻛﺎﻥ ﺇﺫﺍ ﺩﺧﻞ ﺷﻬﺮ ﺭﻣﻀﺎﻥ ﻓﻚ ﻛﻞﹼ ﺃﺳﲑ ﻭﺃﻋﻄﻰ ﻛﻞﹼ ﺳﺎﺋﻞ. ﺃﻗﻮﻝ :ﺷﻬﺮ ﺭﻣﻀﺎﻥ ﻫﻮ ﺷﻬﺮ ﺍﷲ ﺭﺏ ﺍﻟﻌﺎﳌﲔ ﻭﻫﻮ ﺃﺷﺮﻑ ﺍﻟﺸﻬﻮﺭ ﺷﻬﺮ ﻳﻔﺘﺢ ﻓﻴﻪ ﺃﺑﻮﺍﺏ ﺍﻟﺴﻤﺎﺀ ﻭﺃﺑﻮﺍﺏ ﺍﳉﻨﺎﻥ ﻭﺃﺑﻮﺍﺏ ﺍﻟﺮﲪﺔ ﻭﻳﻐﻠﻖ ﻓﻴﻪ ﺃﺑﻮﺍﺏ
ﺟﻬﻨﻢ ،ﻭﰲ ﻫﺬﺍ ﺍﻟﺸﻬﺮ ﻟﻴﻠﺔ ﺗﻜﻮﻥ ﻋﺒﺎﺩﺓ ﺍﷲ ﻓﻴﻬﺎ ﺧﲑﹰﺍ ﻣﻦ ﻋﺒﺎﺩﺗﻪ ﰲ ﺃﻟﻒ ﺷﻬﺮ ﻓﺎﻧﺘﺒﻪ ﻓﻴﻪ ﻟﻨﻔﺴﻚ ﻭﺗﺒﺼﺮ ﻛﻴﻒ ﺗﻘﻀﻰ ﻓﻴﻪ ﻟﻴﻠﻚ ﻭﺎﺭﻙ ﻭﻛﻴﻒ ﺗﺼﻮﻥ ﺟﻮﺍﺭﺣﻚ ﻭﺃﻋﻀﺎﺋﻚ ﻋﻦ ﻣﻌﺎﺻﻲ ﺭﺑﻚ ،ﻭﺍﻳﺎﻙ ﻭﺃﻥ ﺗﻜﻮﻥ ﰲ ﻟﻴﻠﺘﻚ ﻣﻦ ﺍﻟﻨﺎﺋﻤﲔ ﻭﰲ ﺎﺭﻙ ﻣﻦ ﺍﻟﻐﺎﻓﻠﲔ ﻋﻦ ﺫﻛﺮ ﺭﺑﻚ ،ﻓﻔﻲ ﺍﳊﺪﻳﺚ ﺍﻥﹼ
ﺍﷲ ﻋﺰﻭﺟﻞﹼ ﻳﻌﺘﻖ ﰲ ﺁﺧﺮ ﻛﻞﹼ ﻳﻮﻡ ﻣﻦ ﺃﻳﺎﻡ ﺷﻬﺮ ﺭﻣﻀﺎﻥ ﻋﻨﺪ ﺍﻻﻓﻄﺎﺭ ﺃﻟﻒ ﺃﻟﻒ ﺭﻗﺒﺔ ﻣﻦ ﺍﻟﻨﺎﺭ ﻓﺎﺫﺍ ﻛﺎﻧﺖ ﻟﻴﻠﺔ ﺍﳉﻤﻌﺔ ﻭﺎﺭﻫﺎ ﺍﻋﺘﻖ ﺍﷲ ﻣﻦ ﺍﻟﻨﺎﺭ
ﰲ ﻛﻞﹼ ﺳﺎﻋﺔ ﺃﻟﻒ ﺃﻟﻒ ﺭﻗﺒﺔ ﳑﻦ ﻗﺪ ﺍﺳﺘﻮﺟﺐ ﺍﻟﻌﺬﺍﺏ ﻭﻳﻌﺘﻖ ﰲ ﺍﻟﻠﹼﻴﻠﺔ ﺍ ﻻﺧﲑﺓ ﻣﻦ ﺍﻟﺸﻬﺮ ﻭﺎﺭﻫﺎ ﺑﻌﺪﺩ ﲨﻴﻊ ﻣﻦ ﺃﻋﺘﻖ ﰲ ﺍﻟﺸﻬﺮ ﻛﻠﹼﻪ ،ﻓﺎﻳﺎﻙ ﻳﺎ
ﺃﻳﻬﺎ ﺍﻟﻌﺰﻳﺰ ﻭﺃﻥ ﻳﻨﻘﻀﻲ ﻋﻨﻚ ﺷﻬﺮ ﺭﻣﻀﺎﻥ ﻭﻗﺪ ﺑﻘﻰ ﻋﻠﻴﻚ ﺫﻧﺐ ﻣﻦ ﺍﻟﺬﹼﻧﻮﺏ ﻭﺍﻳﺎﻙ ﺃﻥ ﺗﻌﺪ ﻣﻦ ﺍﳌﹸﺬﻧﺒﲔ ﺍﶈﺮﻭﻣﲔ ﻣﻦ ﺍﻻﺳﺘﻐﻔﺎﺭ ﻭﺍﻟﺪﻋﺎﺀ ،ﹶﻓ ﻌ ﹺﻦ
ﺍﻟﺼﺎﺩﻕ )ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ( ﺍﻧﻪ » :ﻣ ﻦ ﻟﹶﻢ ﻳﻐﻔﹶﺮ ﻟﹶﻪ ﰲ ﺷﻬﺮ ﺭﻣﻀﺎﻥ ﻟﹶﻢ ﻳﻐﻔﹶﺮ ﹶﻟ ﻪ ﺍﱃ ﻗﺎﺑﹺﻞ ﺍﻻﹼ ﺃﻥ ﻳﺸ ﻬ ﺪ ﻋ ﺮ ﹶﻓ ﹶﺔ « ﻭﺻﻦ ﻧﻔﺴﻚ ﳑﺎ ﻗﺪ ﺣﺮﻣﻪ ﺍﷲ ﻭﻣﻦ ﺃﻥ
ﺗﻔﻄﺮ ﲟﺤﺮﻡ ﻋﻠﻴﻚ ،ﻭﺍﻋﻤﻞ ﲟﺎ ﺃﻭﺻﻰ ﺑﻪ ﻣﻮﻻﻧﺎ ﺍﻟﺼﺎﺩﻕ ﺻﻠﻮﺍﺕ ﺍﷲ ﻭﺳﻼﻣﻪ ﻋﻠﻴﻪ ،ﻓﻘﺎﻝ :ﺍﺫﺍ ﺃﺻﺒﺤﺖ ﺻﺎﺋﻤﹰﺎ ﻓﻠﻴﺼﻢ ﲰﻌﻚ ﻭﺑﺼﺮﻙ
ﻭﺷﻌﺮﻙ ﻭﺟﻠﺪﻙ ﻭﲨﻴﻊ ﺟﻮﺍﺭﺣﻚ ،ﺃﻱ ﻋﻦ ﺍﶈﺮﻣﺎﺕ ﺑﻞ ﺍﳌﻜﺮﻭﻫﺎﺕ ﺃﻳﻀﺎﹰ ،ﻭﻗﺎﻝ )ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ( :ﻻ ﻳﻜﻦ ﻳﻮﻡ ﺻﻮﻣﻚ ﻛﻴﻮﻡ ﺍﻓﻄﺎﺭﻙ ،ﻭﻗﺎﻝ 145
)ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ( :ﺍﻥﹼ ﺍﻟﺼﻴﺎﻡ ﻟﻴﺲ ﻣﻦ ﺍﻟﻄﹼﻌﺎﻡ ﻭﺍﻟﺸﺮﺍﺏ ﻭﺣﺪﳘﺎ ﻓﺎﺫﺍ ﺻﻤﺘﻢ ﻓﺎﺣﻔﻈﻮﺍ ﺃﻟﺴﻨﺘﻜﻢ ﻋﻦ ﺍﻟﻜﺬﺏ ،ﻭﻏﻀﻮﺍ ﺃﺑﺼﺎﺭﻛﻢ ﻋﻤﺎ ﺣﺮﻡ ﺍﷲ ،ﻭﻻ
ﺗﻨﺎﺯﻋﻮﺍ ﻭﻻ ﲢﺎﺳﺪﻭﺍ ﻭﻻ ﺗﻐﺘﺎﺑﻮﺍ ﻭﻻ ﲤﺎﺭﻭﺍ ﻭﻻ ﲣﺎﻟﻔﻮﺍ )ﻛﺬﺑﹰﺎ ﺑﻞ ﻭﻻ ﺻﺪﻗﹰﺎ( ﻭﻻ ﺗﺴﺎﺑﻮﺍ ﻭﻻ ﺗﺸﺎﲤﻮﺍ ﻭﻻ ﺗﻈﻠﻤﻮﺍ ﻭﻻ ﺗﺴﺎﻓﻬﻮﺍ ﻭﻻ ﺗﻀﺎﺟﺮﻭﺍ ﻭﻻ ﺗﻐﻔﻠﻮﺍ ﻋﻦ ﺫﻛﺮ ﺍﷲ ﻭﻋﻦ ﺍﻟﺼﻼﺓ ﻭﺃﻟﺰﻣﻮﺍ ﺍﻟﺼﻤﺖ ﻭﺍﻟﺴﻜﻮﺕ ﻭﺍﻟﺼﱪ ﻭﺍﻟﺼﺪﻕ ﻭﳎﺎﻧﺒﺔ ﺃﻫﻞ ﺍﻟﺸﺮ ،ﻭﺍﺟﺘﻨﺒﻮﺍ ﻗﻮﻝ ﺍﻟﺰﻭﺭ ﻭﺍﻟﻜﺬﺏ ﻭﺍﻟﻔﺮﻯ
ﻭﺍﳋﺼﻮﻣﺔ ﻭﻇﻦ ﺍﻟﺴﻮﺀ ﻭﺍﻟﻐﻴﺒﺔ ﻭﺍﻟﻨﻤﻴﻤﺔ ﻭﻛﻮﻧﻮﺍ ﻣﺸﺮﻓﲔ ﻋﻠﻰ ﺍﻻﺧﺮﺓ ﻣﻨﺘﻈﺮﻳﻦ ﻻﻳﺎﻣﻜﻢ( ﻇﻬﻮﺭ ﺍﻟﻘﺎﺋﻢ )ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ( ﻣﻦ ﺁﻝ ﳏﻤﺪ )ﺻﻠﻰ ﺍﷲ
ﻋﻠﻴﻪ ﻭﺁﻟﻪ ﻭﺳﻠﻢ(( ﻣﻨﺘﻈﺮﻳﻦ ﳌﺎ ﻭﻋﺪﻛﻢ ﺍﷲ ﻣﺘﺰﻭﺩﻳﻦ ﻟﻠﻘﺎﺀ ﺍﷲ ،ﻭﻋﻠﻴﻜﻢ ﺍﻟﺴﻜﻴﻨﺔ ﻭﺍﻟﻮﻗﺎﺭ ﻭﺍﳋﺸﻮﻉ ﻭﺍﳋﻀﻮﻉ ﻭﺫﻝﹼ ﺍﻟﻌﺒﻴﺪ ﺍﳋﻴﻒ ﻣﻦ ﻣﻮﻻﻫﺎ
ﺧﺎﺋﻔﲔ ﺭﺍﺟﲔ ،ﻭﻟﺘﻜﻦ ﺃﻧﺖ ﺃﻳﻬﺎ ﺍﻟﺼﺎﺋﻢ ﻗﺪ ﻃﻬﺮ ﻗﻠﺒﻚ ﻣﻦ ﺍﻟﻌﻴﻮﺏ ﻭﺗﻘﺪﺳﺖ ﺳﺮﻳﺮﺗﻚ ﻣﻦ ﺍﳋﺒﺚ ﻭﻧﻈﻒ ﺟﺴﻤﻚ ﻣﻦ ﺍﻟﻘﺎﺫﻭﺭﺍﺕ ﻭﺗﱪﺃﺕ ﺍﱃ ﺍﷲ
ﳑﻦ ﻋﺪﺍﻩ ﻭﺃﺧﻠﺼﺖ ﺍﻟﻮﻻﻳﺔ ﻟﻪ ﻭﺻﻤﺖ ﳑﺎ ﻗﺪ ﺎﻙ ﺍﷲ ﻋﻨﻪ ﰲ ﺍﻟﺴﺮ ﻭﺍﻟﻌﻼﻧﻴﺔ ﻭﺧﺸﻴﺖ ﺍﷲ ﺣﻖ ﺧﺸﻴﺘﻪ ﰲ ﺳﺮﻙ ﻭﻋﻼﻧﻴﻚ ،ﻭﻭﻫﺒﺖ ﻧﻔﺴﻚ ﺍﷲ ﰲ ﺃﻳﺎﻡ ﺻﻮﻣﻚ ﻭﻓﺮﻏﺖ ﻗﻠﺒﻚ ﻟﻪ ﻭﻧﺼﺒﺖ ﻧﻔﺴﻚ ﻟﻪ ﻓﻴﻤﺎ ﺃﻣﺮﻙ ﻭﺩﻋﺎﻙ ﺍﻟﻴﻪ ،ﻓﺎﺫﺍ ﻓﻌﻠﺖ ﺫﻟﻚ ﻛﻠﹼﻪ ﻓﺄﻧﺖ ﺻﺎﺋﻢ ﷲ ﲝﻘﻴﻘﺔ ﺻﻮﻣﻪ ﺻﺎﻧﻊ ﻟﻪ ﻣﺎ
ﺃﻣﺮﻙ ،ﻭﻛﻠﹼﻤﺄ ﺍﻧﻘﺼﺖ ﻣﻨﻬﺎ ﺷﻴﺌﹰﺎ ﻓﻴﻤﺎ ﺑﻴﻨﺖ ﻟﻚ ﻓﻘﺪ ﻧﻘﺺ ﻣﻦ ﺻﻮﻣﻚ ﲟﻘﺪﺍﺭ ﺫﻟﻚ ،ﻭﺍﻥﹼ ﺃﰊ )ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ( ﻗﺎﻝ :ﲰﻊ ﺭﺳﻮﻝ ﺍﷲ )ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ
ﻭﺁﻟﻪ ﻭﺳﻠﻢ(ﺍﻣﺮﺃﺓ ﺗﺴﺎﺏ ﺟﺎﺭﻳﺔ ﳍﺎ ﻭﻫﻲ ﺻﺎﺋﻤﺔ ﻓﺪﻋﺎ ﺭﺳﻮﻝ ﺍﷲ )ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺁﻟﻪ ﻭﺳﻠﻢ( ﺑﻄﻌﺎﻡ ﻓﻘﺎﻝ ﳍﺎ :ﻛﹸﻠﻲ ،ﻓﻘﺎﻟﺖ :ﺃﻧﺎ ﺻﺎﺋﻤﺔ ﻳﺎ ﺭﺳﻮﻝ ﺍﷲ )ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺁﻟﻪ ﻭﺳﻠﻢ( ،ﻓﻘﺎﻝ :ﻛﻴﻒ ﺗﻜﻮﻧﲔ ﺻﺎﺋﻤﺔ ﻭﻗﺪ ﺳﺒﺒﺖ ﺟﺎﺭﻳﺘﻚ ﺍﻥﹼ ﺍﻟﺼﻮﻡ ﻟﻴﺲ ﻣﻦ ﺍﻟﻄﹼﻌﺎﻡ ﻭﺍﻟﺸﺮﺍﺏ ﻭﺍﻧﻤﺎ ﺟﻌﻞ ﺍﷲ
ﺫﻟﻚ ﺣﺠﺎﺑﹰﺎ ﻋﻦ ﺳﻮﺍﳘﺎ ﻣﻦ ﺍﻟﻔﻮﺍﺣﺶ ﻣﻦ ﺍﻟﻔﻌﻞ ﻭﺍﻟﻘﻮﻝ ،ﻣﺎ ﺃﻗﻞﹼ ﺍﻟﺼﻮﻡ ﻭﺃﻛﺜﺮ ﺍﳉﹼﻮﻉ ،ﻭﻗﺎﻝ ﺃﻣﲑ ﺍﳌﺆﻣﻨﲔ ﺻﻠﻮﺍﺕ ﺍﷲ ﻭﺳﻼﻣﻪ ﻋﻠﻴﻪ :ﻛﻢ ﻣﻦ
ﺻﺎﺋﻢ ﻟﻴﺲ ﻟﻪ ﻣﻦ ﺻﻴﺎﻣﻪ ﺍﻟﹼﺎ ﺍﻟﻈﹼﻤﺎﺀ ،ﻭﻛﻢ ﻣﻦ ﻗﺎﺋﻢ ﻟﻴﺲ ﻟﻪ ﻣﻦ ﻗﻴﺎﻣﻪ ﺍﻟﹼﺎ ﺍﻟﻌﻨﺎﺀ ،ﺣﺒﺬﺍ ﻧﻮﻡ ﺍﻻﻛﻴﺎﺱ ﻭﺍﻓﻄﺎﺭﻫﻢ ،ﻭﻋﻦ ﺟﺎﺑﺮ ﺑﻦ ﻳﺰﻳﺪ ﻋﻦ ﺍﻟﺒﺎﻗﺮ
)ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ(ﻗﺎﻝ :ﻗﺎﻝ ﺍﻟﻨﱯ )ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺁﻟﻪ ﻭﺳﻠﻢ( ﳉﺎﺑﺮ ﺑﻦ ﻋﺒﺪ ﺍﷲ :ﻳﺎ ﺟﺎﺑﺮ ﻫﺬﺍ ﺷﻬﺮ ﺭﻣﻀﺎﻥ ﻣﻦ ﺻﺎﻡ ﺎﺭﻩ ﻭﻗﺎﻡ ﻭﺭﺩﹰﺍ ﻣﻦ ﻟﻴﻠﺘﻪ
ﻭﺻﺎﻥ ﺑﻄﻨﻪ ﻭﻓﺮﺟﻪ ﻭﺣﻔﻆ ﻟﺴﺎﻧﻪ ﳋﺮﺝ ﻣﻦ ﺍﻟﺬﹼﻧﻮﺏ ﻛﻤﺎ ﳜﺮﺝ ﻣﻦ ﺍﻟﺸﻬﺮ ،ﻗﺎﻝ ﺟﺎﺑﺮ :ﻳﺎ ﺭﺳﻮﻝ ﺍﷲ( ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺁﻟﻪ ﻭﺳﻠﻢ( ﻣﺎ ﺃﺣﺴﻨﻪ ﻣﻦ ﺣﺪﻳﺚ ،ﻓﻘﺎﻝ ﺭﺳﻮﻝ ﺍﷲ )ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺁﻟﻪ ﻭﺳﻠﻢ( :ﻭﻣﺎ ﺃﺻﻌﺒﻬﺎ ﻣﻦ ﺷﺮﻭﻁ.
ﻭﺃﻣﺎ ﺃﻋﻤﺎﻝ ﻫﺬﺍ ﺍﻟﺸﻬﺮ ﻓﺴﻨﻌﺮﺿﻬﺎ ﰲ ﻣﻄﻠﺒﲔ ﻭﺧﺎﲤﺔ:
ﺍﻝﻤﻁﻠﺏ ﺍﻻﻭل ﻓﻲ ﺃﻋﻤﺎ ِل ﻫﺫﺍ ﺍﻝﺸﹼﻬﺭ ﺍﻝﻌﺎﻤﺔ ﻭ ﻫ ﻲ ﺃﺭﺑﻌﺔ ﺃﻗﺴﺎﻡ
ﺍﻝﻘﺴ ﻡ ﺍﻻﻭل :ﻤﺎ ﻴﻌ ﻡ ﺍﻝﻠﹼﻴﺎﻝﻲ ﻭﺍﻻﻴﺎﻡ : ﺭﻭﻯ ﺍﻟﺴﻴﺪ ﺍﺑﻦ ﻃﺎﻭﻭﺱ )ﺭﲪﻪ ﺍﷲ( ﻋﻦ ﺍﻟﺼﺎﺩﻕ ﻭﺍﻟﻜﺎﻇﻢ )ﻋﻠﻴﻬﻤﺎ ﺍﻟﺴﻼﻡ( ﻗﺎﻻ :ﺗﻘﻮﻝ ﰲ ﺷﻬﺮ ﺭﻣﻀﺎﻥ ﻣﻦ ﺃﻭﻟﻪ ﺍﱃ ﺁﺧﺮﻩ ﺑﻌﺪ ﻛﻞﹼ ﻓﺮﻳﻀﺔ:
ﻚ ﻭﻋﺎ ﻓﻴﺔ ،ﻭ ﺳ ﻌ ﺔ ﻚ ﺍﹾﻟﺤﺮﺍ ﹺﻡ ﻓﻲ ﻋﺎﻣﻲ ﻫﺬﺍ ﻭﰲ ﹸﻛﻞﱢ ﻋﺎﻡ ﻣﺎ ﹶﺍﺑ ﹶﻘ ﻴﺘﲏ ﰲ ﻳﺴﺮ ﻣ ﻨ ﺍﹶﻟﻠﹼـ ﻬﻢ ﺍ ﺭ ﺯﻗﹾﲏ ﺣﺞ ﺑ ﻴﺘ ﻚ ﻋ ﹶﻠ ﻴ ﻪ ﺻﻠﹶﻮﺍﺗ ﻚ ﻒ ﺍﹾﻟﻜﹶﺮ ﳝﺔ ،ﻭﺍﹾﻟﻤﺸﺎ ﻫ ﺪ ﺍﻟﺸﺮﻳ ﹶﻔﺔ ،ﻭﺯﹺﻳﺎ ﺭ ﺓ ﹶﻗ ﺒ ﹺﺮ ﻧﹺﺒﻴ ﻚ ﺍﻟﹾﻤﻮﺍ ﻗ ﺨﻠﲏ ﻣ ﻦ ﺗ ﹾﻠ ﹺﺭﺯﻕ ،ﻭﻻ ﺗ ﻚ ﻓﻴـﻤﺎ ﺗﻘﹾﻀﻲ ﻭﺗ ﹶﻘﺪ ﺭ ﻣ ﻦ ﺍ ﹶﻻ ﻣ ﹺﺮ ﺞ ﺍﻟﺪﻧﻴﺎ ﻭﺍ ﹾﻻ ﺧ ﺮ ﺓ ﹶﻓ ﹸﻜ ﻦ ﱄ ،ﺍﹶﻟﻠﹼـ ﻬﻢ ﺍﻧﻲ ﹶﺍﺳﹶﺎﹸﻟ ﻭﺁﻟﻪ ،ﻭﰲ ﺟﻤﻴ ﹺﻊ ﺣﻮﺍﺋ ﹺ
ﻚ ﺍﹾﻟﺤﺮﺍﻡﹺ، ﺝ ﺑ ﻴﺘ ﺍﹾﻟَﻤﺤﺘﻮ ﹺﻡ ﰲ ﹶﻟ ﻴ ﹶﻠ ﺔ ﺍﹾﻟ ﹶﻘ ﺪﺭﹺ ،ﻣ ﻦ ﺍﹾﻟﻘﹶﻀﺎ ِﺀ ﺍﻟﱠﺬﻱ ﻻ ﻳ ﺮﺩ ﻭﻻ ﻳﺒﺪﻝﹸ ،ﹶﺍ ﹾﻥ ﺗ ﹾﻜﺘﺒﲏ ﻣ ﻦ ﺣﺠﺎ ﹺ
ﺸﻜﹸﻮ ﹺﺭ ﺳ ﻌﻴ ﻬﻢ ،ﺍﹾﻟ ﻤ ﻐﻔﹸﻮ ﹺﺭ ﹸﺫﻧﻮﺑ ﻬﻢ ،ﺍﹾﻟ ﻤﻜﹶﻔﱠ ﹺﺮ ﻋ ﻨ ﻬ ﻢ ﺳﻴﺌﺎﺗ ﻬﻢ ،ﻭﺍ ﺟ ﻌ ﹾﻞ ﻓﻴـﻤﺎ ﺗﻘﹾﻀﻲ ﺍﹾﻟ ﻤ ﺒﺮﻭ ﹺﺭ ﺣﺠ ﻬﻢ ،ﺍﹾﻟ ﻤ ﲔ ﺭﺏ ﺍﻟﹾﻌﺎﻟﹶﻤﲔ . ﻭﺗ ﹶﻘﺪﺭ ،ﹶﺍ ﹾﻥ ﺗﻄﻴ ﹶﻞ ﻋﻤﺮﻱ ،ﻭﺗﻮﺳ ﻊ ﻋ ﹶﻠﻲ ﹺﺭﺯﻗﻲ ،ﻭﺗﺆﺩﻯ ﻋﻨﻲ ﺍﹶﻣﺎﻧﱵ ﻭ ﺩﻳﲏ ﺁﻣ 146
ﻭﺗ ﺪﻋﻮ ﻋﻘﻴﺐ ﻛﻞﹼ ﻓﺮﻳﻀﺔ ﻓﺘﻘﻮﻝ :
ﺲ ﹶﻛ ﻤ ﹾﺜ ﻠ ﻪ ﺷﻲ ٌﺀ ﻭ ﻫ ﻮ ﺍﻟﺴﻤﻴ ﻊ ﺍﹾﻟﺒﺼﲑ، ﺖ ﺍﻟﺮﺏ ﺍﹾﻟﻌﻈﻴ ﻢ ﺍﻟﱠﺬﻱ ﹶﻟ ﻴ ﻳﺎ ﻋ ﻠﻲ ﻳﺎ ﻋﻈﻴﻢ ،ﻳﺎ ﹶﻏﻔﹸﻮ ﺭ ﻳﺎ ﺭﺣﻴ ﻢ ،ﹶﺍﻧ ﺖ ﺻﻴﺎ ﻣ ﻪ ﻋ ﹶﻠﻲ، ﺿ ﻭﻫﺬﺍ ﺷ ﻬ ﺮ ﻋﻈﱠ ﻤﺘ ﻪ ﻭ ﹶﻛﺮ ﻣﺘﻪ ،ﻭ ﺷﺮﻓﹾﺘ ﻪ ﻭ ﹶﻓﻀ ﹾﻠﺘ ﻪ ﻋﻠﹶﻰ ﺍﻟﺸﻬﻮﺭﹺ ،ﻭ ﻫ ﻮ ﺍﻟﺸ ﻬ ﺮ ﺍﻟﱠﺬﻱ ﹶﻓ ﺮ
ﺖ ﻓﻴ ﻪ ﺱ ﻭﺑﻴﻨﺎﺕ ﻣ ﻦ ﺍﹾﻟﻬﺪﻯ ﻭﺍﹾﻟ ﹸﻔﺮﻗﺎﻥﹶ ،ﻭ ﺟ ﻌ ﹾﻠ ﻯ ﻟﻠﻨﺎ ﹺ ﺖ ﻓﻴ ﻪ ﺍﹾﻟ ﹸﻘﺮﺁﻥﹶ ،ﻫﺪ ﻭ ﻫ ﻮ ﺷ ﻬ ﺮ ﺭﻣﻀﺎﻥﹶ ،ﺍﻟﱠﺬﻱ ﹶﺍﻧ ﺰﹾﻟ
ﻒ ﺷﻬﺮ ،ﻓﹶﻴﺎ ﺫﹶﺍ ﺍﹾﻟ ﻤﻦ ﻭﻻ ﻳ ﻤﻦ ﻋ ﹶﻠ ﻴﻚ ،ﻣﻦ ﻋ ﹶﻠﻲ ﹺﺑﻔﹶﻜﺎ ﻙ ﺭ ﹶﻗﺒﱵ ﻣ ﻦ ﺍﻟﻨﺎ ﹺﺭ ﹶﻟ ﻴ ﹶﻠ ﹶﺔ ﺍﹾﻟ ﹶﻘ ﺪﺭﹺ ،ﻭ ﺟ ﻌ ﹾﻠﺘﻬﺎ ﺧﻴﺮﹰﺍ ﻣ ﻦ ﹶﺍﹾﻟ ﲔ. ﻚ ﻳﺎ ﹶﺍ ﺭ ﺣ ﻢ ﺍﻟﺮﺍﺣﻤ ﺠﻨ ﹶﺔ ﹺﺑ ﺮ ﺣ ﻤﺘ ﻓﻴ ﻤ ﻦ ﺗ ﻤﻦ ﻋ ﹶﻠ ﻴﻪ ،ﻭﹶﺍ ﺩ ﺧ ﹾﻠﻨﹺﻰ ﺍﹾﻟ
ﻭﺭﻭﻯ ﺍﻟﻜﻔﻌﻤﻲ ﰲ ﺍﳌﺼﺒﺎﺡ ﻭﰲ ﺍﻟﺒﻠﺪ ﺍﻻﻣﲔ ﻛﻤﺎ ﺭﻭﻯ ﺍﻟﺸﻴﺦ ﺍﻟﺸﻬﻴﺪ ﰲ ﳎﻤﻮﻋﺘﻪ ﻋﻦ ﺍﻟﻨﱯ )ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺁﻟﻪ ﻭﺳﻠﻢ( ﺍﻧﻪ ﻗﺎﻝ :ﻣﻦ ﺩﻋﺎ ﺬﺍ ﺍﻟﺪﻋﺎﺀ ﰲ ﺭﻣﻀﺎﻥ ﺑﻌﺪ ﻛﻞﹼ ﻓﺮﻳﻀﺔ ﻏﻔﺮ ﺍﷲ ﻟﻪ ﺫﻧﻮﺑﻪ ﺍﱃ ﻳﻮﻡ ﺍﻟﻘﻴﺎﻣﺔ :
ﺍﹶﻟﻠﹼـ ﻬﻢ ﹶﺍ ﺩ ﺧ ﹾﻞ ﻋﻠﻰ ﹶﺍ ﻫ ﹺﻞ ﺍﹾﻟ ﹸﻘﺒﻮ ﹺﺭ ﺍﻟﺴﺮﻭ ﺭ ﺍﹶﻟﻠﹼـ ﻬﻢ ﹶﺍ ﹾﻏ ﹺﻦ ﹸﻛﻞﱠ ﻓﹶﻘﲑ ،ﺍﹶﻟﻠﹼـ ﻬﻢ ﹶﺍ ﺷﹺﺒ ﻊ ﹸﻛﻞﱠ ﺟﺎﺋﻊ ،ﺍﹶﻟﻠﹼـ ﻬﻢ ﺝ ﻋ ﻦ ﹸﻛﻞﱢ ﻣ ﹾﻜﺮﻭﺏ ،ﹶﺍﻟﻠﹼـ ﻬﻢ ﺭﺩ ﹸﻛﻞﱠ ﺾ ﺩﻳﻦ ﹸﻛﻞﱢ ﻣﺪﻳﻦ ،ﺍﹶﻟﻠﹼـ ﻬﻢ ﹶﻓﺮ ﺲ ﹸﻛﻞﱠ ﻋﺮﻳﺎﻥ ،ﺍﹶﻟﻠﹼـ ﻬﻢ ﺍ ﹾﻗ ﹺ ﺍ ﹾﻛ
ﻒ ﹸﻛﻞﱠ ﺴﻠﻤﲔ ،ﺍﹶﻟﻠﹼـ ﻬﻢ ﺍ ﺷ ﺢ ﹸﻛﻞﱠ ﻓﺎﺳﺪ ﻣ ﻦ ﹸﺍﻣﻮ ﹺﺭ ﺍﹾﻟ ﻤ ﺻ ﻠ ﻏﹶﺮﻳﺐ ،ﺍﹶﻟﻠﹼـ ﻬﻢ ﹸﻓﻚ ﹸﻛﻞﱠ ﺍﹶﺳﲑ ،ﺍﹶﻟﻠﹼـ ﻬﻢ ﹶﺍ
ﺾ ﻋﻨﺎ ﺍﻟﺪﻳ ﻦ ﻭﹶﺍ ﹾﻏﻨﹺﻨﺎ ﺴ ﹺﻦ ﺣﺎﻟﻚ ،ﺍﹶﻟﻠﹼـ ﻬﻢ ﺍ ﹾﻗ ﹺ ﺤ ﻣﺮﻳﺾ ،ﺍﻟﻠﹼ ﻬﻢ ﺳﺪ ﹶﻓ ﹾﻘﺮﻧﺎ ﹺﺑﻐﻨﺎﻙ ،ﺍﹶﻟﻠﹼـ ﻬﻢ ﹶﻏﻴﺮ ﺳﻮ َﺀ ﺣﺎﻟﻨﺎ ﹺﺑ ﻚ ﻋﻠﻰ ﹸﻛﻞﱢ ﺷﻲﺀ ﻗﹶﺪﻳ ﺮ. ﻣ ﻦ ﺍﹾﻟ ﹶﻔ ﹾﻘﺮﹺ ،ﺍﻧ
ﻭﺭﻭﻯ ﺍﻟﻜﻠﻴﲏ ﰲ ﺍﻟﻜﺎﰲ ﻋﻦ ﺃﰊ ﺑﺼﲑ ﻗﺎﻝ :ﻛﺎﻥ ﺍﻟﺼﺎﺩﻕ )ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ( ﻳﺪﻋﻮ ﺬﺍ ﺍﻟﺪﻋﺎﺀ ﰲ ﺷﻬﺮ ﺭﻣﻀﺎﻥ :
ﻚ ﺐ ﺣﺎﺟﱵ ﺇﻻﹼ ﻣ ﻨ ﺱ ﹶﻓﺎﻧﻲ ﻻ ﹶﺍ ﹾﻃ ﹸﻠ ﱄ ﺍﻟﻨﺎ ﹺ ﺐ ﺣﺎ ﺟ ﹰﺔ ﺍ ﹶ ﺐ ﺣﺎﺟﱵ ،ﻭ ﻣ ﻦ ﹶﻃ ﹶﻠ ﻚ ﹶﺍ ﹾﻃ ﹸﻠ ﻚ ﻭ ﻣ ﻨ ﺍﹶﻟﻠﹼـ ﻬﻢ ﺍﻧﻲ ﹺﺑ ﺠ ﻌ ﹶﻞ ﱄ ﺤﻤﺪ ﻭﺃ ﻫ ﹺﻞ ﺑ ﻴﺘﻪ ،ﻭﹶﺍ ﹾﻥ ﺗ ﺼﻠﱢ ﻲ ﻋﻠﻰ ﻣ ﻚ ﹶﺍ ﹾﻥ ﺗ ﻚ ﻭ ﹺﺭﺿﻮﺍﹺﻧ ﻀ ﻠ ﻚ ﹺﺑ ﹶﻔ ﻚ ﹶﻟﻚ ،ﻭﺍﹶﺳﹶﺎﹸﻟ ﻭ ﺣ ﺪ ﻙ ﻻ ﺷﺮﻳ ﻚ ﺗ ﹶﻘﺮ ﺑﹺﻬﺎ ﻋﻴﲏ ،ﻭﺗ ﺮ ﹶﻓ ﻊ ﺑﹺﻬﺎ ﺼﺔﹰ ،ﹶﻟ ﻼ ﺣﺠ ﹰﺔ ﻣ ﺒﺮﻭ ﺭ ﹰﺓ ﻣﺘﻘﺒ ﹶﻠ ﹰﺔ ﺯﺍ ﻛﻴ ﹰﺔ ﺧﺎﻟ ﻚ ﺍﹾﻟﺤﺮﺍ ﹺﻡ ﺳﺒﻴ ﹰ ﰲ ﻋﺎﻣﻲ ﻫﺬ ﺍﱃ ﺑ ﻴﺘ
ﻆ ﻓﺮﺟﻲ ،ﻭﹶﺍ ﹾﻥ ﹶﺍ ﹸﻛﻒ ﺑﹺﻬﺎ ﻋ ﻦ ﺟﻤﻴ ﹺﻊ ﻣﺤﺎ ﹺﺭ ﻣﻚ ،ﺣﺘﻰ ﺩ ﺭﺟﱵ ،ﻭﺗ ﺮ ﺯﻗﹶﲏ ﹶﺍ ﹾﻥ ﹶﺍ ﹸﻏﺾ ﺑﺼﺮﻱ ،ﻭﹶﺍ ﹾﻥ ﹶﺍ ﺣ ﹶﻔ ﹶ
ﺖ ﻋ ﻨﻪ، ﺖ ﻭﻧ ﻬ ﻴ ﺸﻴﺘﻚ ،ﻭﺍﹾﻟ ﻌ ﻤ ﹺﻞ ﺑﹺﻤﺎ ﹶﺍ ﺣﺒ ﺒﺖ ،ﻭﺍﻟﺘ ﺮ ﻙ ﻟﻤﺎ ﹶﻛ ﹺﺮ ﻫ ﻚ ﻭ ﺧ ﻻﻳﻜﹸﻮ ﹶﻥ ﺷﻲ ٌﺀ ﺁﹶﺛ ﺮ ﻋﻨﺪﻱ ﻣ ﻦ ﻃﺎ ﻋﺘ
ﻼ ﰲ ﺳﺒﻴ ﻠﻚ، ﺠ ﻌ ﹶﻞ ﻭﻓﺎﰐ ﹶﻗ ﺘ ﹰ ﻚ ﹶﺍ ﹾﻥ ﺗ ﺖ ﹺﺑ ﻪ ﻋ ﹶﻠﻲ ،ﻭﺍﹶﺳﹶﺎﹸﻟ ﻚ ﰲ ﻳﺴﺮ ﻭﻳﺴﺎﺭ ﻋﺎ ﻓﻴﺔ ﻭﻣﺎ ﹶﺍﻧ ﻌ ﻤ ﻭﺍ ﺟ ﻌ ﹾﻞ ﺫﻟ
ﻚ ﹶﺍ ﹾﻥ ﺗ ﹾﻜ ﹺﺮﻣﲏ ﻚ ﹶﺍ ﹾﻥ ﺗ ﹾﻘﺘ ﹶﻞ ﰊ ﹶﺍﻋﺪﺍ َﺀ ﻙ ﻭﹶﺍﻋﺪﺍ َﺀ ﺭﺳﻮﻟﻚ ،ﻭﹶﺍ ﺳﹶﺎﹸﻟ ﻚ ﻣ ﻊ ﹶﺍ ﻭﻟﻴﺎﺋﻚ ،ﻭﹶﺍ ﺳﹶﺎﹸﻟ ﺖ ﺭﺍﻳ ﺔ ﻧﹺﺒﻴ ﺤ ﺗ ﺖ ﻣ ﻦ ﺧ ﹾﻠ ﻘﻚ ،ﻭﻻ ﺗ ﹺﻬﻨﻲ ﹺﺑﻜﹶﺮﺍ ﻣﺔ ﹶﺍﺣﺪ ﻣ ﻦ ﹶﺍ ﻭﻟﻴﺎ ِﺀ ﻙ ﺍﹶﻟﻠﹼـ ﻬﻢ ﺍ ﺟ ﻌ ﹾﻞ ﱄ ﻣ ﻊ ﺍﻟﺮﺳﻮ ﹺﻝ ﺳﺒﻴﻼﹰ، ﹺﺑﻬﻮﺍ ﻥ ﻣ ﻦ ﺷ ﹾﺌ ﷲ. ﷲ ﻣﺎ ﺷﺎ َﺀ ﺍ ُ ﺴﹺﺒ ﻲ ﺍ ُ ﺣ
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ﺃﻗﻮﻝ :ﻫﺬﺍ ﺍﻟﺪﻋﺎﺀ ﻳﺴﻤﻰ ﺩﻋﺎﺀ ﺍﳊﺞ ﻭﻗﺪ ﺭﻭﺍﻩ ﺍﻟﺴﻴﺪ ﰲ ﺍﻻﻗﺒﺎﻝ ﻋﻦ ﺍﻟﺼﺎﺩﻕ )ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ( ﻟﻠﻴﺎﱄ ﺷﻬﺮ ﺭﻣﻀﺎﻥ ﺑﻌﺪ ﺍﳌﻐﺮﺏ ،ﻭﻗﺎﻝ ﺍﻟﻜﻔﻌﻤﻲ
ﰲ ﺍﻟﺒﻠﺪ ﺍﻻﻣﲔ :ﻳﺴﺘﺤﺐ ﺍﻟﺪﻋﺎﺀ ﺑﻪ ﰲ ﻛﻞﹼ ﻳﻮﻡ ﻣﻦ ﺭﻣﻀﺎﻥ ﻭﰲ ﺃﻭﻝ ﻟﻴﻠﺔ ﻣﻨﻪ ،ﻭﺃﻭﺭﺩﻩ ﺍﳌﻔﻴﺪ ﰲ ﺍﳌﻘﻨﻌﺔ ﰲ ﺧﺼﻮﺹ ﺍﻟﻠﹼﻴﻠﺔ ﺍﻻﹸﻭﱃ ﺑﻌﺪ ﺻﻼﺓ
ﺍﳌﻐﺮﺏ .
ﻭﺍﻋﻠﻢ ﺍﻥﹼ ﺃﻓﻀﻞ ﺍﻻﻋﻤﺎﻝ ﰲ ﻟﻴﺎﱄ ﺷﻬﺮ ﺭﻣﻀﺎﻥ ﻭﺃﻳﺎﻣﻪ ﻫﻮ ﺗﻼﻭﺓ ﺍﻟﻘﺮﺁﻥ ﺍﻟﻜﺮﱘ ﻭﻳﻨﺒﻐﻲ ﺍﻻﻛﺜﺎﺭ ﻣﻦ ﺗﻼﻭﺗﻪ ﰲ ﻫﺬﺍ ﺍﻟﺸﻬﺮ ﻓﻔﻴﻪ ﻛﺎﻥ ﻧﺰﻭﻝ ﺍﻟﻘﺮﺁﻥ
ﻭﰲ ﺍﳊﺪﻳﺚ ﺍﻥﹼ ﻟﻜﻞﹼ ﺷﻲﺀ ﺭﺑﻴﻌﹰﺎ ﻭﺭﺑﻴﻊ ﺍﻟﻘﺮﺁﻥ ﻫﻮ ﺷﻬﺮ ﺭﻣﻀﺎﻥ ،ﻭﻳﺴﺘﺤﺐ ﰲ ﺳﺎﺋﺮ ﺍﻻﻳﺎﻡ ﺧﺘﻢ ﺍﻟﻘﺮﺁﻥ ﺧﺘﻤﺔ ﻭﺍﺣﺪﺓ ﰲ ﻛﻞﹼ ﺷﻬﺮ ﻭﺃﻗﻞﹼ ﻣﺎ ﺭﻭﻯ ﰲ ﺫﻟﻚ ﻫﻮ ﺧﺘﻤﺔ ﰲ ﻛﻞﹼ ﺳﺘﺔ ﺃﻳﺎﻡ ،ﻭﺍﻣﺎ ﺷﻬﺮ ﺭﻣﻀﺎﻥ ﻓﺎﳌﺴﻨﻮﻥ ﻓﻴﻪ ﺧﺘﻤﻪ ﰲ ﻛﻞﹼ ﺛﻼﺛﺔ ﺃﻳﺎﻡ ،ﻭﳛﺴﻦ ﺇﻥ ﺗﻴﺴﺮ ﻟﻪ ﺃﻥ ﳜﺘﻤﻪ ﺧﺘﻤﺔ ﰲ ﻛﻞﹼ
ﻳﻮﻡ ،ﻭﺭﻭﻯ ﺍﻟﻌﻼﻣﺔ ﺍﻠﺴﻲ )ﺭﲪﻪ ﺍﷲ( ﺍﻥﹼ ﺑﻌﺾ ﺍﻻﺋﻤﺔ ﺍﻻﻃﻬﺎﺭ )ﻋﻠﻴﻬﻢ ﺍﻟﺴﻼﻡ( ﻛﺎﻧﻮﺍ ﳜﺘﻤﻮﻥ ﺍﻟﻘﺮﺁﻥ ﰲ ﻫﺬﺍ ﺍﻟﺸﻬﺮ ﺃﺭﺑﻌﲔ ﺧﺘﻤﺔ ﻭﺍﻛﺜﺮ ﻣﻦ
ﺫﻟﻚ ،ﻭﻳﻀﺎﻋﻒ ﺛﻮﺍﺏ ﺍﳋﺘﻤﺎﺕ ﺍﻥ ﺃﻫﺪﻳﺖ ﺍﱃ ﺃﺭﻭﺍﺡ ﺍﳌﻌﺼﻮﻣﲔ ﺍﻻﺭﺑﻌﺔ ﻋﺸﺮ ﳜﺺ ﻛﻞﹼ ﻣﻨﻬﻢ ﲞﺘﻤﺔ ،ﻭﻳﻈﻬﺮ ﻣﻦ ﺑﻌﺾ ﺍﻟﺮﻭﺍﻳﺎﺕ ﺍﻥﹼ ﺃﺟﺮ ﷲ ﻭﻗﺪ ﺭﻭﻱ ﺍﻥﹼ ﺯﻳﻦ ﻣﻬﺪﻳﻬﺎ ﺃﻥ ﻳﻜﻮﻥ ﻣﻌﻬﻢ ﰲ ﻳﻮﻡ ﺍﻟﻘﻴﺎﻣﺔ ،ﻭﻟﻴﻜﺜﺮ ﺍﳌﺮﺀ ﰲ ﻫﺬﺍ ﺍﻟﺸﻬﺮ ﻣﻦ ﺍﻟﺪﻋﺎﺀ ﻭﺍﻟﺼﻼﺓ ﻭﺍﻻﺳﺘﻐﻔﺎﺭ ﻭﻣﻦ ﻗﻮﻝ ﻻ ﺍﻟـﻪ ﺇﻻﹼ ﺍ ُ
ﺍﻟﻌﺎﺑﺪﻳﻦ )ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ( ﻛﺎﻥ ﺍﺫﺍ ﺩﺧﻞ ﺷﻬﺮ ﺭﻣﻀﺎﻥ ﻻ ﻳﺘﻜﻠﹼﻢ ﺇﻻﹼ ﺑﺎﻟﺪﻋﺎﺀ ﻭﺍﻟﺘﺴﺒﻴﺢ ﻭﺍﻻﺳﺘﻐﻔﺎﺭ ﻭﺍﻟﺘﻜﺒﲑ ،ﻭﻟﻴﻬﺘﻢ ﺍﻫﺘﻤﺎﻣﹰﺎ ﺑﺎﻟﻐﹰﺎ ﺑﺎﳌﺄﺛﻮﺭ ﻣﻦ ﺍ
ﻟﻌﺒﺎﺩﺍﺕ ﻭﻧﻮﺍﻓﻞ ﺍﻟﻠﹼﻴﺎﱄ ﻭﺍﻻﻳﺎﻡ.
ﺏ ﺇﻴﺘﺎﻨﻪ ﻓﻲ ﻝﻴﺎﻝﻲ ﺸﻬﺭ ﺭﻤﻀﺎﻥ ﺍﻝﻘﺴ ﻡ ﺍﻝﺜﹼﺎﻨﻲ :ﻤﺎ ﻴﺴﺘﺤ ﻭﻫﻲ ﺍﹸﻣﻮﺭ :ﺍﻻﻭﻝ :ﺍﻻﻓﻄﺎﺭ ﻭﻳﺴﺘﺤﺐ ﺗﺄﺧﲑﻩ ﻋﻦ ﺻﻼﺓ ﺍﻟﻌﺸﺎﺀ ﺍﻟﹼﺎ ﺍﺫﺍ ﻏﻠﺐ ﻋﻠﻴﻪ ﺍﻟﻀﻌﻒ ﺃﻭ ﻛﺎﻥ ﻟﻪ ﻗﻮﻡ ﻳﻨﺘﻈﺮﻭﻧﻪ. ﺍﻟﺜﹼﺎﱐ :ﺃﻥ ﻳﻔﻄﺮ ﺑﺎﳊﻼﻝ ﺍﳋﺎﱄ ﻣﻦ ﺍﻟﺸﺒﻬﺎﺕ ﺳﻴﻤﺎ ﺍﻟﺘﻤﺮ ﻟﻴﻀﺎﻋﻒ ﺃﺟﺮ ﺻﻼﺗﻪ ﺃﺭﺑﻌﻤﺎﺋﺔ ﺿﻌﻒ ﻭﳛﺴﻦ ﺍﻻﻓﻄﺎﺭ ﺃﻳﻀﹰﺎ ﺑﺄﻱ ﻣﻦ ﺍﻟﺘﻤﺮ ﻭﺍﻟﺮﻃﺐ
ﻭﺍﳊﻠﻮﺍﺀ ﻭﺍﻟﻨﺒﺎﺕ ـ ﺍﻟﻨﺒﺎﺕ ﻛﻠﻤﺔ ﻓﺎﺭﺳﻴﺔ ﺗﻌﲎ ﺑﻠﹼﻮﺭﺍﺕ ﺧﺎﺻﺔ ﻣﻦ ﺍﻟﺴﻜﺮ ـ ﻭﺍﳌﺎﺀ ﺍﳊﺎﺭ. ﺍﻟﺜﹼﺎﻟﺚ :ﺃﻥ ﻳﺪﻋﻮ ﻋﻨﺪ ﺍﻻﻓﻄﺎﺭ ﺑﺪﻋﻮﺍﺕ ﺍﻻﻓﻄﺎﺭ ﺍﳌﺄﺛﻮﺭﺓ ،ﻣﻨﻬﺎ ﺃﻥ ﻳﻘﻮﻝ
ﻚ ﺗ ﻮﻛﱠ ﹾﻠﺖ، ﻭ ﻋ ﹶﻠ ﻴ
ﻚ ﹶﺍ ﹾﻓ ﹶﻄ ﺮﺕ، ﺻ ﻤﺖ ،ﻭﻋﻠﻰ ﹺﺭ ﺯ ﻗ ﻚ :ﺍﹶﻟﻠﹼـ ﻬﻢ ﹶﻟ
ﻟﻴﻬﺐ ﺍﷲ ﻟﻪ ﻣﺜﻞ ﺃﺟﺮ ﻛﻞﹼ ﻣﻦ ﺻﺎﻡ ﺫﻟﻚ ﺍﻟﻴﻮﻡ ﻭﻟﺪﻋﺎﺀ
ﺍﹶﻟﻠﹼـ ﻬﻢ ﺭﺏ ﺍﻟﻨﻮ ﹺﺭ ﺍﹾﻟﻌﻈﻴﻢ
ﻭﺍﻟﻜﻔﻌﻤﻲ ﻓﻀﻞ ﻛﺒﲑ ،ﻭﺭﻭﻱ ﺍﻥﹼ ﺍﻣﲑ ﺍﳌﺆﻣﻨﲔ )ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ( ﻛﺎﻥ ﺍﺫﺍ ﺃﺭﺍﺩ ﺃﻥ ﻳﻔﻄﺮ ﻳﻘﻮﻝ :
ﺖ ﺍﻟﺴﻤﻴ ﻊ ﻚ ﹶﺍﻧ ﻚ ﹶﺍ ﹾﻓ ﹶﻄﺮﻧﺎ ﹶﻓﺘ ﹶﻘﺒ ﹾﻞ ﻣﻨﺎ ﺍﻧ ﹺﺭ ﺯ ﻗ ﺍﻟﺮﺍﺑﻊ :ﺃﻥ ﻳﻘﻮﻝ ﻋﻨﺪ ﺃﻭﻝ ﻟﻘﻤﺔ ﻳﺄﺧﺬﻫﺎ
ﻢ. ﺍﹾﻟﻌﻠﻴ
ﺍﻟﺬﻱ ﺭﻭﺍﻩ ﺍﻟﺴﻴﺪ
ﺻﻤﻨﺎ ﻭﻋﻠﻰ ﻚ ﷲ ﺍﹶﻟﻠﹼـ ﻬﻢ ﹶﻟ ﺴ ﹺﻢ ﺍ ِ ﹺﺑ
ﷲ ﻟ ﻪ ﷲ ﺍﻟﺮﺣﻤـ ﹺﻦ ﺍﻟﺮﺣﻴـﻢﹺ ،ﻳﺎ ﻭﺍ ﺳ ﻊ ﺍﹾﻟ ﻤ ﻐ ﻔ ﺮ ﹸﺓ ﺍ ﹾﻏ ﻔ ﺮ ﱄ ،ﻟﻴﻐ ﻔ ﺮ ﺍ ُ ﺴ ﹺﻢ ﺍ ِ :ﹺﺑ
ﻭﰲ ﺍﳊﺪﻳﺚ ﺍﻥﹼ ﺍﷲ ﺗﻌﺎﱃ ﻳﻌﺘﻖ ﰲ ﺁﺧﺮ ﺳﺎﻋﺔ ﻣﻦ ﺎﺭ ﻛﻞﹼ ﻳﻮﻡ ﻣﻦ ﺷﻬﺮ ﺭﻣﻀﺎﻥ ﺃﻟﻒ ﺃﻟﻒ ﺭﻗﺒﺔ ﻓﺴﻞ ﺍﷲ ﺗﻌﺎﱃ ﺃﻥ ﳚﻌﻠﻚ ﻣﻨﻬﻢ. ﺍﳋﺎﻣﺲ :ﺃﻥ ﻳﺘﻠﻮ ﺳﻮﺭﺓ ﺍﻟﻘﺪﺭ ﻋﻨﺪ ﺍﻻﻓﻄﺎﺭ.
ﺍﻟﺴﺎﺩﺱ :ﺃﻥ ﻳﺘﺼﺪﻕ ﻋﻨﺪ ﺍﻻﻓﻄﺎﺭ ﻭﻳﻔﻄﹼﺮ ﺍﻟﺼﺎﺋﻤﲔ ﻭﻟﻮ ﺑﻌﺪﺩ ﻣﻦ ﺍﻟﺘﻤﺮ ﺃﻭ ﺑﺸﺮﺑﺔ ﻣﻦ ﺍﳌﺎﺀ ،ﻭﻋﻦ ﺍﻟﻨﱯ )ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺁﻟﻪ ﻭﺳﻠﻢ( :ﺍﻥﹼ ﻣﻦ
ﻓﻄﹼﺮ ﺻﺎﺋﻤﹰﺎ ﻓﻠﻪ ﺃﺟﺮ ﻣﺜﻠﻪ ﻣﻦ ﺩﻭﻥ ﺃﻥ ﻳﻨﻘﺺ ﻣﻦ ﺃﺟﺮﻩ ﺷﻲﺀ ﻭﻛﺎﻥ ﻟﻪ ﻣﺜﻞ ﺃﺟﺮ ﻣﺎ ﻋﻤﻠﻪ ﻣﻦ ﺍﳋﲑ ﺑﻘﻮﺓ ﺫﻟﻚ ﺍﻟﻄﹼﻌﺎﻡ.
ﻭﺭﻭﻯ ﺁﻳﺔ ﺍﷲ ﺍﻟﻌﻼﹼﻣﺔ ﺍﳊﻠﹼﻲ ﰲ ﺍﻟﺮﺳﺎﻟﺔ ﺍﻟﺴﻌﺪﻳﺔ ﻋﻦ ﺍﻟﺼﺎﺩﻕ )ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ( :ﺍﻥﹼ ﺃﻳﻤﺎ ﻣﺆﻣﻦ ﺃﻃﻌﻢ ﻣﺆﻣﻨﹰﺎ ﻟﻘﻤﺔ ﰲ ﺷﻬﺮ ﺭﻣﻀﺎﻥ ﻛﺘﺐ ﺍﷲ ﻟﻪ ﺃﺟﺮ ﻣﻦ ﺃﻋﺘﻖ ﺛﻼﺛﲔ ﺭﻗﺒﺔ ﻣﺆﻣﻨﺔ ﻭﻛﺎﻥ ﻟﻪ ﻋﻨﺪ ﺍﷲ ﺗﻌﺎﱃ ﺩﻋﻮﺓ ﻣﺴﺘﺠﺎﺑﺔ.
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ﺍﻟﺴﺎﺑﻊ :ﻣﻦ ﺍﳌﺄﺛﻮﺭ ﺗﻼﻭﺓ ﺳﻮﺭﺓ ﺍﻟﻘﺪﺭ ﰲ ﻛﻞﹼ ﻟﻴﻠﺔ ﺃﻟﻒ ﻣﺮﺓ. ﺍﻟﺜﹼﺎﻣﻦ :ﺃﻥ ﻳﺘﻠﻮ ﺳﻮﺭﺓ ﺣﻢ ﺍﻟﺪﺧﺎﻥ ﰲ ﻛﻞﹼ ﻟﻴﻠﺔ ﻣﺎﺋﺔ ﻣﺮﺓ ﺇﻥ ﺗﻴﺴﺮﺕ. ﺍﻟﺘﺎﺳﻊ :ﺭﻭﻯ ﺍﻟﺴﻴﺪ ﺍﻥﹼ ﻣﻦ ﻗﺎﻝ ﻫﺬﺍ ﺍﻟﺪﻋﺎﺀ ﰲ ﻛﻞﹼ ﻟﻴﻠﺔ ﻣﻦ ﺷﻬﺮ ﺭﻣﻀﺎﻥ ﻏﻔﺮﺕ ﻟﻪ ﺫﻧﻮﺏ ﺃﺭﺑﻌﲔ ﺳﻨﺔ:
ﺻﻞﱢ ﻋﻠﻰ ﺖ ﻋﻠﻰ ﻋﺒﺎ ﺩ ﻙ ﻓﻴ ﻪ ﺍﻟﺼﻴﺎﻡ ، ﺿ ﺖ ﻓﻴ ﻪ ﺍﹾﻟ ﹸﻘﺮﺁﻥﹶ ،ﻭﺍ ﹾﻓﺘ ﺮ ﺍﹶﻟﻠﹼـ ﻬﻢ ﺭﺏ ﺷ ﻬ ﹺﺮ ﺭﻣﻀﺎ ﹶﻥ ﺍﻟﱠﺬﻱ ﹶﺍﻧ ﺰﹾﻟ
ﺏ ﻚ ﺍﻟ ﱡﺬﻧﻮ ﻚ ﺍﹾﻟﺤﺮﺍ ﹺﻡ ﰲ ﻋﺎﻣﻲ ﻫﺬﺍ ﻭﰲ ﹸﻛﻞﱢ ﻋﺎﻡ ،ﻭﺍ ﹾﻏ ﻔ ﺮ ﱄ ﺗ ﹾﻠ ﺤﻤﺪ ،ﻭﺍ ﺭ ﺯﻗﹾﲏ ﺣﺞ ﺑ ﻴﺘ ﺤﻤﺪ ﻭﺁ ﹺﻝ ﻣ ﻣ ﺍﹾﻟﻌﻈﺎﻡ ،ﹶﻓﺎﻧ ﻪ ﻻ ﻳ ﻐ ﻔﺮﻫﺎ ﹶﻏ ﻴ ﺮ ﻙ ﻳﺎ ﺭﺣﻤ ﻦ ﻳﺎ ﻋﻼﹼ ﻡ. ﺍﻟﻌﺎﺷﺮ :ﺃﻥ ﻳﺪﻋﻮ ﺑﻌﺪ ﺍﳌﻐﺮﺏ ﺑﺪﻋﺎﺀ ﺍﳊﺞ ﺍﻟﹼﺬﻱ ﻣﺮ ﰲ ﺍﻟﻘﺴﻢ ﺍﻻﻭﻝ ﻣﻦ ﺃﻋﻤﺎﻝ ﺍﻟﺸﻬﺮ.
ﺩﻋﺎﺀ ﺍﻻﻓﺘﺘﺎﺡ ﺍﳊﺎﺩﻱ ﻋﺸﺮ :ﺃﻥ ﻳﺪﻋﻮ ﰲ ﻛﻞﹼ ﻟﻴﻠﺔ ﻣﻦ ﺭﻣﻀﺎﻥ ﺬﺍ ﺍﻟﺪﻋﺎﺀ:
ﲔﰲ ﺖ ﹶﺍ ﺭ ﺣ ﻢ ﺍﻟﺮﺍﺣﻤ ﻚ ﹶﺍﻧ ﺖ ﹶﺍﻧ ﺏ ﹺﺑﻤﹺﻨﻚ ،ﻭﹶﺍﻳ ﹶﻘ ﻨ ﺴﺪ ﺩ ﻟﻠﺼﻮﺍ ﹺ ﺖ ﻣ ﺤ ﻤ ﺪﻙ ،ﻭﹶﺍﻧ ﺢ ﺍﻟﺜﱠﻨﺎ َﺀ ﹺﺑ ﺍﹶﻟﻠﹼـ ﻬﻢ ﺍﻧﻲ ﹶﺍ ﹾﻓﺘﺘ ﺿ ﹺﻊ ﺠﺒﺮﹺﻳ ﻦ ﰲ ﻣ ﻮ ﺿ ﹺﻊ ﺍﻟﻨﻜﺎ ﹺﻝ ﻭﺍﻟﻨ ﻘ ﻤﺔ ،ﻭﹶﺍ ﻋ ﹶﻈ ﻢ ﺍﹾﻟ ﻤﺘ ﲔ ﰲ ﻣ ﻮ ﺿ ﹺﻊ ﺍﹾﻟ ﻌ ﹾﻔ ﹺﻮ ﻭﺍﻟﺮ ﺣ ﻤﺔ ،ﻭﹶﺍ ﺷﺪ ﺍﹾﻟﻤﻌﺎﻗﺒ ﻣ ﻮ ﺐ ﻳﺎ ﺭﺣﻴ ﻢ ﻚ ﻓﹶﺎ ﺳ ﻤ ﻊ ﻳﺎ ﺳﻤﻴ ﻊ ﻣ ﺪﺣﱵ ،ﻭﹶﺍ ﹺﺟ ﺴﹶﺄﹶﻟﺘ ﻚ ﻭ ﻣ ﺖ ﱄ ﰲ ﺩﻋﺎﺋ ﺍﹾﻟ ﻜﺒﺮﻳﺎ ِﺀ ﻭﺍﹾﻟ ﻌ ﹶﻈ ﻤﺔ ،ﺍﹶﻟﻠﹼـ ﻬﻢ ﹶﺍ ﺫﻧ ﺸ ﹾﻔﺘﻬﺎ ،ﻭ ﻋ ﹾﺜﺮﺓ ﹶﻗ ﺪ ﹶﺍ ﹶﻗ ﹾﻠﺘﻬﺎ، ﺩ ﻋ ﻮﰐ ،ﻭﹶﺍ ﻗ ﹾﻞ ﻳﺎ ﹶﻏﻔﹸﻮ ﺭ ﻋ ﹾﺜﺮﰐ ،ﹶﻓ ﹶﻜ ﻢ ﻳﺎ ﺍﳍﻲ ﻣﻦ ﹸﻛ ﺮﺑﺔ ﹶﻗ ﺪ ﹶﻓﺮ ﺟﺘﻬﺎ ﻭ ﻫﻤﻮﻡ ﹶﻗ ﺪ ﹶﻛ
ﺨ ﹾﺬ ﺻﺎ ﺣﺒ ﹰﺔ ﻭﻻ ﻭﻟﹶﺪﺍﹰ ،ﻭﹶﻟ ﻢ ﻳ ﹸﻜ ﻦ ﹶﻟ ﻪ ﷲ ﺍﻟﱠﺬﻱ ﹶﻟ ﻢ ﻳﺘ ﺤﻤ ﺪ ِ ﺸ ﺮﺗﻬﺎ ،ﻭ ﺣ ﹾﻠ ﹶﻘ ﺔ ﺑﻼﺀ ﹶﻗ ﺪ ﹶﻓ ﹶﻜ ﹾﻜﺘﻬﺎ ،ﹶﺍﹾﻟ ﻭ ﺭ ﺣﻤﺔ ﹶﻗ ﺪ ﻧ
ﷲ ﹺﺑﺠﻤﻴ ﹺﻊ ﻣﺤﺎ ﻣ ﺪ ﻩ ﹸﻛﻠﱢﻬﺎ ،ﻋﻠﻰ ﺤ ﻤ ﺪ ِ ﻚ ﰲ ﺍﹾﻟ ﻤ ﹾﻠﻚ ،ﻭﹶﻟ ﻢ ﻳ ﹸﻜ ﻦ ﹶﻟ ﻪ ﻭﻟﻰ ﻣ ﻦ ﺍﻟ ﱡﺬﻝﱢ ﻭ ﹶﻛﺒ ﺮ ﻩ ﺗﻜﹾﺒﲑﺍﹰ ،ﹶﺍﹾﻟ ﺷﺮﻳ
ﷲ ﺍﻟﱠﺬﻱ ﻻ ﺤ ﻤ ﺪ ِ ﻉ ﹶﻟ ﻪ ﰲ ﹶﺍ ﻣ ﹺﺮﻩ ،ﹶﺍﹾﻟ ﷲ ﺍﻟﱠﺬﻱ ﻻ ﻣﻀﺎﺩ ﹶﻟ ﻪ ﰲ ﻣ ﹾﻠ ﻜﻪ ،ﻭﻻ ﻣﻨﺎ ﹺﺯ ﺤ ﻤ ﺪ ِ ﺟﻤﻴ ﹺﻊ ﹺﻧ ﻌ ﻤ ﻪ ﹸﻛﻠﱢﻬﺎ ﹶﺍﹾﻟ ﺨ ﹾﻠ ﹺﻖ ﹶﺍ ﻣ ﺮ ﻩ ﻭ ﺣ ﻤ ﺪﻩ ،ﺍﻟﻈﹼﺎ ﻫ ﹺﺮ ﺑﹺﺎﹾﻟ ﹶﻜ ﺮ ﹺﻡ ﷲ ﺍﻟﹾﻔﺎﺷﻲ ﰲ ﺍﹾﻟ ﺤ ﻤ ﺪ ِ ﻚ ﹶﻟ ﻪ ﰲ ﺧ ﹾﻠ ﻘﻪ ،ﻭﻻ ﺷﺒﻴ ﻪ ﹶﻟ ﻪ ﰲ ﻋﻈﹶ ﻤﺘﻪ ،ﹶﺍﹾﻟ ﺷﺮﻳ
ﺺ ﺧﺰﺍﺋﻨﻪ ،ﻭﻻ ﺗﺰﻳ ﺪ ﻩ ﹶﻛ ﹾﺜ ﺮ ﹸﺓ ﺍﹾﻟﻌﻄﺎ ِﺀ ﺇﻻﹼ ﺟﻮﺩﹰﺍ ﻭ ﹶﻛﺮﻣﺎﹰ ،ﺍﻧ ﻪ ﻫ ﻮ ﻂ ﺑﹺﺎﹾﻟﺠﻮ ﺩ ﻳ ﺪﻩ ،ﺍﻟﱠﺬﻱ ﻻ ﺗ ﻨ ﹸﻘ ﺠ ﺪﻩ ،ﺍﻟﹾﺒﺎ ﺳ ﻣ
ﻼ ﻣ ﻦ ﻛﹶﺜﲑ ،ﻣ ﻊ ﺣﺎﺟﺔ ﰊ ﺍﹶﻟ ﻴ ﻪ ﻋﻈﻴﻤﺔ ﻭﻏﻨﺎ ﻙ ﻋ ﻨ ﻪ ﻗﹶﺪﱘ ،ﻭ ﻫ ﻮ ﻚ ﻗﹶﻠﻴ ﹰ ﺍﹾﻟﻌﺰﻳ ﺰ ﺍﹾﻟ ﻮﻫﺎﺏ ،ﺍﹶﻟﻠﹼـ ﻬﻢ ﺍﻧﻲ ﹶﺍ ﺳﹶﺎﹸﻟ ﻚ ﺳ ﻬ ﹲﻞ ﻳﺴﲑ ،ﺍﹶﻟﻠﹼـ ﻬﻢ ﺍﻥﱠ ﻋ ﹾﻔ ﻮ ﻙ ﻋ ﻦ ﹶﺫﻧﱯ ،ﻭﺗﺠﺎ ﻭ ﺯ ﻙ ﻋ ﻦ ﺧﻄﻴـﺌﹶﱵ، ﻋﻨﺪﻱ ﻛﹶﺜﲑ ،ﻭ ﻫ ﻮ ﻋ ﹶﻠ ﻴ
ﲑ ﺟﺮﻣﻲ ،ﻋ ﻨ ﺪ ﻣﺎ ﻛﺎ ﹶﻥ ﻣ ﻦ ﺧﻄﺌﻲ ﻚ ﻋ ﻦ ﻛﹶﺜ ﹺ ﺢ ﻋﻤﻠﻲ ،ﻭ ﺣﻠﹾ ﻤ ﻚ ﻋ ﻦ ﹸﻇﻠﹾﻤﻲ ﻭ ﺳ ﺘ ﺮ ﻙ ﻋ ﻦ ﻗﹶﺒﻴ ﹺ ﺤ ﺻ ﹾﻔ ﻭ
ﻚ ﻣﺎ ﻻ ﹶﺍ ﺳﺘ ﻮ ﹺﺟﺒ ﻪ ﻣ ﻨﻚ ،ﺍﻟﱠﺬﻱ ﺭ ﺯ ﹾﻗﺘﲏ ﻣ ﻦ ﺭ ﺣ ﻤﺘﻚ ،ﻭﹶﺍ ﺭﻳﺘﲏ ﻣ ﻦ ﹸﻗ ﺪ ﺭﺗﻚ، ﻭ ﻋﻤﺪﻱ ،ﹶﺍ ﹾﻃ ﻤﻌﲏ ﰲ ﹶﺍ ﹾﻥ ﹶﺍ ﺳﹶﺄﹶﻟ
ﻚ ﺴﺘﺄﻧﹺﺴﺎﹰ ،ﻻ ﺧﺎﺋﻔﹰﺎ ﻭﻻ ﻭ ﹺﺟﻼﹰ ،ﻣ ﺪﻻ ﻋ ﹶﻠ ﻴ ﻚ ﻣ ﺕ ﹶﺍ ﺩﻋﻮ ﻙ ﺁﻣﻨﺎﹰ ،ﻭﹶﺍ ﺳﹶﺎﹸﻟ ﺼ ﺮ ﻭ ﻋﺮ ﹾﻓﺘﲏ ﻣ ﻦ ﺍﺟﺎﺑﺘﻚ ،ﹶﻓ 149
ﺠﻬﻠﻲ ﻋ ﹶﻠ ﻴﻚ ،ﻭﹶﻟ ﻌﻞﱠ ﺍﻟﱠﺬﻱ ﹶﺍﺑﻄﹶﺄ ﻋﻨﻲ ﻫ ﻮ ﺧ ﻴ ﺮ ﱄ ﺖ ﹺﺑ ﺕ ﻓﻴ ﻪ ﺍﹶﻟ ﻴﻚ ،ﹶﻓﺎ ﹾﻥ ﹶﺍﺑﻄﹶﺄ ﻋﻨﻲ ﻋﺘ ﺒ ﺼ ﺪ ﻓﻴـﻤﺎ ﹶﻗ ﻚ ﺗ ﺪﻋﻮﱐ ﹶﻓﹸﺎ ﻭﻟﹼﻲ ﻚ ﻋ ﹶﻠﻲ ﻳﺎ ﺭﺏ ،ﺍﻧ ﺻﺒ ﺮ ﻋﻠﻰ ﻋﺒﺪ ﻟﹶﺌﻴﻢ ﻣ ﻨ ﻚ ﺑﹺﻌﺎ ﻗﺒ ﺔ ﺍ ُﹾﻻﻣﻮﺭﹺ ،ﹶﻓ ﹶﻠ ﻢ ﹶﺍ ﺭ ﻣ ﻮ ﹰﻻ ﻛﹶﺮﳝﹰﺎ ﹶﺍ ﻟ ﻌ ﹾﻠ ﻤ
ﻚ ﺾ ﺍﹶﻟ ﻴﻚ ،ﻭﺗﺘ ﻮﺩ ﺩ ﺍﹶﻟﻰ ﻓﹶﻼ ﹶﺍ ﹾﻗﺒ ﹸﻞ ﻣ ﻨﻚ ،ﹶﻛﹶﺎﻥﱠ ﻟ ﻲ ﺍﻟﺘ ﹶﻄﻮ ﹶﻝ ﻋ ﹶﻠ ﻴﻚ ،ﹶﻓ ﹶﻠ ﻢ ﻳ ﻤﻨ ﻌ ﺐ ﺍﻟﹶﻲ ﹶﻓﹶﺎﺗﺒﻐ ﺤﺒ ﻋ ﻨﻚ ،ﻭﺗﺘ ﻚ ﻣ ﻦ ﺍﻟﺮ ﺣ ﻤ ﺔ ﱄ ،ﻭﺍ ِﹾﻻﺣﺴﺎ ﻥ ﺍﹶﻟﻰ ،ﻭﺍﻟﺘ ﹶﻔﻀ ﹺﻞ ﻋ ﹶﻠﻲ ﹺﺑﺠﻮ ﺩ ﻙ ﻭ ﹶﻛ ﺮ ﻣﻚ ،ﻓﹶﺎ ﺭ ﺣ ﻢ ﻋ ﺒ ﺪ ﻙ ﺍﻟﹾﺠﺎ ﻫ ﹶﻞ ﻭ ﺟ ﺪ ﺫﻟ ﺴﺨ ﹺﺮ ﺍﻟﺮﻳﺎﺡﹺ ،ﻓﺎﻟ ﹺﻖ ﺠﺮﹺﻱ ﺍﹾﻟ ﹸﻔ ﹾﻠﻚ ،ﻣ ﻚ ﺍﹾﻟﻤ ﹾﻠﻚ ،ﻣ ﷲ ﻣﺎﻟ ﺤ ﻤ ﺪ ِ ﻚ ﺟﻮﺍ ﺩ ﻛﹶﺮﱘ ،ﹶﺍﹾﻟ ﻚ ﺍﻧ ﻀ ﹺﻞ ﺍﺣﺴﺎﹺﻧ ﻋ ﹶﻠ ﻴ ﻪ ﹺﺑ ﹶﻔ
ﷲ ﻋﻠﻰ ﻋ ﹾﻔ ﹺﻮ ﻩ ﺑ ﻌ ﺪ ﺤ ﻤ ﺪ ِ ﷲ ﻋﻠﻰ ﺣ ﹾﻠ ﻤ ﻪ ﺑ ﻌ ﺪ ﻋﻠ ﻤﻪ ،ﻭﺍﹾﻟ ﺤ ﻤ ﺪ ِ ﺍ ِﹾﻻﺻﺒﺎﺡﹺ ،ﺩﻳﺎ ﻥ ﺍﻟﺪﻳﻦﹺ ،ﺭﺏ ﺍﹾﻟﻌﺎﻟﹶﻤﲔ ،ﹶﺍﹾﻟ ﻂ ﺨ ﹾﻠﻖﹺ ،ﺑﺎ ﺳ ﷲ ﺧﺎﻟ ﹺﻖ ﺍﹾﻟ ﺤ ﻤ ﺪ ِ ﻀﹺﺒﻪ ،ﻭ ﻫ ﻮ ﻗﺎ ﺩ ﺭ ﻋﻠﻰ ﻣﺎ ﻳﺮﻳﺪ ،ﹶﺍﹾﻟ ﷲ ﻋﻠﻰ ﻃﹸﻮ ﹺﻝ ﺍﹶﻧﺎﺗ ﻪ ﰲ ﹶﻏ ﺤ ﻤ ﺪ ِ ﹸﻗ ﺪ ﺭﺗﻪ ،ﻭﺍﹾﻟ
ﺸ ﹺﻬ ﺪ ﺏ ﹶﻓ ﻀ ﹺﻞ ﻭﺍ ِﹾﻻﻧﻌﺎﻡﹺ ،ﺍﻟﱠﺬﻱ ﺑ ﻌ ﺪ ﻓﹶﻼ ﻳﺮﻯ ،ﻭ ﹶﻗ ﺮ ﺡ ﺫﻱ ﺍﹾﻟﺠﻼ ﹺﻝ ﻭﺍ ِﹾﻻﻛﹾﺮﺍ ﹺﻡ ﻭﺍﹾﻟﻔﹶ ﺍﻟﺮ ﺯﻕﹺ ،ﻓﺎﻟ ﹺﻖ ﹶﺍ ِﹾﻻﺻﺒﺎ ﹺ ﺿ ﺪ ﻩ ﲑ ﻳﻌﺎ ﻉ ﻳﻌﺎﺩﹸﻟﻪ ،ﻭﻻ ﺷﺒﻴ ﻪ ﻳﺸﺎ ﻛ ﹸﻠﻪ ،ﻭﻻ ﻇﹶﻬ ﺲ ﹶﻟ ﻪ ﻣﻨﺎ ﹺﺯ ﷲ ﺍﻟﱠﺬﻱ ﹶﻟ ﻴ ﺤ ﻤ ﺪ ِ ﺍﻟﻨﺠﻮﻯ ﺗﺒﺎ ﺭ ﻙ ﻭﺗﻌﺎﱃ ،ﹶﺍﹾﻟ
ﲔ ﷲ ﺍﻟﱠﺬﻱ ﻳﺠﻴﺒﲏ ﺣ ﺤ ﻤ ﺪ ِ ﺿ ﻊ ﻟ ﻌ ﹶﻈ ﻤﺘ ﻪ ﺍﹾﻟ ﻌﻈﹶﻤﺎﺀُ ،ﹶﻓﺒ ﹶﻠ ﹶﻎ ﹺﺑ ﹸﻘﺪ ﺭﺗ ﻪ ﻣﺎ ﻳﺸﺎﺀُ ،ﹶﺍﹾﻟ ﹶﻗ ﻬ ﺮ ﹺﺑ ﻌﺰﺗ ﻪ ﺍ َﹾﻻ ﻋﺰﺍﺀَ ،ﻭﺗﻮﺍ ﺴﺘ ﺮ ﻋ ﹶﻠﻲ ﻛﹸﻞﱠ ﻋﻮﺭﺓ ﻭﹶﺍﻧﺎ ﹶﺍﻋﺼﻴﻪ ،ﻭﻳ ﻌﻈﱢ ﻢ ﺍﹾﻟﻨ ﻌ ﻤ ﹶﺔ ﻋ ﹶﻠﻰ ﻓﹶﻼ ﺍﹸﺟﺎﺯﻳﻪ ،ﹶﻓ ﹶﻜ ﻢ ﻣ ﻦ ﻣ ﻮ ﻫﺒﺔ ﻫﻨﻴﺌﹶﺔ ﹶﻗ ﺪ ﺍﹸﻧﺎﺩﻳﻪ ،ﻭﻳ ﺴﺒﺤﺎﹰ، ﹶﺍﻋﻄﺎﱐ ،ﻭﻋﻈﻴﻤﺔ ﻣﺨﻮﻓﹶﺔ ﹶﻗ ﺪ ﻛﹶﻔﺎﱐ ،ﻭﺑﻬﺠﺔ ﻣﻮﹺﻧﻘﹶﺔ ﹶﻗ ﺪ ﺍﹶﺭﺍﱐ ،ﹶﻓﹸﺎﺛﹾﲏ ﻋ ﹶﻠ ﻴ ﻪ ﺣﺎﻣﺪﺍﹰ ،ﻭﹶﺍ ﹾﺫ ﹸﻛ ﺮ ﻩ ﻣ
ﷲ ﺍﻟﱠﺬﻱ ﺤ ﻤ ﺪ ِ ﺐ ﺁ ﻣ ﹸﻠﻪ ،ﹶﺍﹾﻟ ﺨﻴ ﻚ ﺣﺠﺎﺑﻪ ،ﻭﻻ ﻳ ﻐ ﹶﻠ ﻖ ﺑﺎﺑﻪ ،ﻭﻻ ﻳ ﺮﺩ ﺳﺎﺋ ﹸﻠﻪ ،ﻭﻻ ﻳ ﷲ ﺍﻟﱠﺬﻱ ﻻ ﻳ ﻬﺘ ﺤ ﻤ ﺪ ِ ﹶﺍﹾﻟ
ﻒ ﺨ ﻠ ﺴﺘ ﻚ ﻣﻠﹸﻮﻛﹰﺎ ﻭﻳ ﺴﺘ ﹾﻜﺒﹺﺮﻳﻦ،ﻳ ﻬ ﻠ ﻀ ﻊ ﺍﹾﻟ ﻤ ﻀﻌﻔﲔ ،ﻭﻳ ﺴﺘ ﻳ ﺆ ﻣ ﻦ ﺍﻟﹾﺨﺎﺋﻔﲔ ،ﻭﻳﻨﺠﻰ ﺍﻟﺼﺎﻟﺤﲔ ،ﻭﻳ ﺮ ﹶﻓ ﻊ ﺍﹾﻟ ﻤ ﺦ ﲔ ﺻﺮﻳ ﹺ ﲑ ﺍﻟﻈﹼﺎﻟﻤﲔ ،ﻣ ﺪ ﹺﺭ ﻙ ﺍﻟﹾﻬﺎﺭﹺﺑﲔ ،ﻧﻜﺎ ﹺﻝ ﺍﻟﻈﹼﺎﻟﻤ ﷲ ﻗﺎﺻ ﹺﻢ ﺍﳉﱠﺒﺎﺭﻳﻦ ،ﻣﺒ ﹺ ﺤ ﻤ ﺪ ِ ﺁﺧﺮﻳﻦﹺ ،ﻭﺍﹾﻟ ﺸﻴﺘ ﻪ ﺗ ﺮ ﻋ ﺪ ﺍﻟﺴﻤﺎ ُﺀ ﷲ ﺍﻟﱠﺬﻱ ﻣ ﻦ ﺧ ﺤ ﻤ ﺪ ِ ﺕ ﺍﻟﻄﹼﺎﻟﺒﲔ ،ﻣ ﻌﺘ ﻤ ﺪ ﺍﹾﻟ ﻤ ﺆﻣﻨﲔ ،ﹶﺍﹾﻟ ﺿ ﹺﻊ ﺣﺎﺟﺎ ﺼﺮﹺﺧﲔ ،ﻣ ﻮ ﺴﺘ ﺍﹾﻟ ﻤ
ﷲ ﺍﻟﱠﺬﻱ ﻫﺪﺍﻧﺎ ﺤ ﻤ ﺪ ِ ﺢ ﰲ ﹶﻏﻤﺮﺍﺗﻬﺎ ،ﹶﺍﹾﻟ ﺴﺒ ﺝ ﺍﹾﻟﺒﹺﺤﺎ ﺭ ﻭ ﻣﻦ ﻳ ﺽ ﻭ ﻋﻤﺎﺭﻫﺎ ،ﻭﺗﻤﻮ ﻒ ﺍ َﹾﻻ ﺭ ﻭ ﺳﻜﹼﺎﻧﻬﺎ ،ﻭﺗ ﺮ ﺟ
ﻕ ﺨ ﹶﻠ ﻖ ﻭﻳ ﺮ ﺯﻕ ،ﻭﻻ ﻳ ﺮ ﺯ ﺨ ﹸﻠﻖ ،ﻭﹶﻟ ﻢ ﻳ ﷲ ﺍﻟﱠﺬﻱ ﻳ ﺤ ﻤ ﺪ ِ ﻱ ﹶﻟﻮﻻ ﹶﺍ ﹾﻥ ﻫﺪﺍﻧﺎ ﺍﻟﻠﹼﻪ ،ﹶﺍﹾﻟ ﻟﻬﺬﺍ ﻭﻣﺎ ﹸﻛﻨﺎ ﻟﻨ ﻬﺘ ﺪ ﺨ ﻴ ﺮ ﻭ ﻫ ﻮ ﻋﻠﻰ ﹸﻛﻞﱢ ﺷﻲﺀ ﺤﻴﹺﻲ ﺍﹾﻟ ﻤﻮﺗﻰ ﻭ ﻫ ﻮ ﺣﻲ ﻻ ﻳﻤﻮﺕ ،ﹺﺑﻴ ﺪ ﻩ ﺍﹾﻟ ﺖ ﺍ ﹾﻻَﺣﻴﺎ َﺀ ﻭﻳ ﻭﻳ ﹾﻄ ﻌﻢ ،ﻭﻻ ﻳ ﹾﻄ ﻌ ﻢ ﻭﻳﻤﻴ
ﻚ ﻣ ﻦ ﺧ ﹾﻠ ﻘﻚ، ﺻ ﻔﻴﻚ ،ﻭﺣﺒﻴﹺﺒﻚ ،ﻭ ﺧﻴ ﺮﺗ ﺤﻤﺪ ﻋ ﺒ ﺪ ﻙ ﻭ ﺭﺳﻮﻟﻚ ،ﻭﺍﹶﻣﻴﹺﻨﻚ ،ﻭ ﺻﻞﱢ ﻋﻠﻰ ﻣ ﻗﹶﺪﻳﺮ ،ﺍﹶﻟﻠﹼـ ﻬﻢ ﺐ ﻭﹶﺍ ﹾﻃ ﻬﺮ، ﺴﻦ ،ﻭﹶﺍ ﺟ ﻤ ﹶﻞ ﻭﺍﹶ ﹾﻛ ﻤﻞﹶ ،ﻭﹶﺍﺯﻛﻰ ﻭﹶﺍﻧﻤﻰ ،ﻭﹶﺍ ﹾﻃﻴ ﻀ ﹶﻞ ﻭﹶﺍ ﺣ ﻆ ﺳﺮﻙ ،ﻭ ﻣﺒﻠﱢ ﹺﻎ ﺭﹺﺳﺎﻻﺗﻚ ،ﹶﺍ ﹾﻓ ﻭﺣﺎ ﻓ
ﻚ ﺖ ﻋﻠﻰ ﹶﺍﺣﺪ ﻣﻦ ﻋﺒﺎ ﺩ ﻙ ﻭﹶﺍﻧﺒﹺﻴﺎﺋ ﺖ ﻭ ﺳﻠﱠ ﻤ ﺤﻨ ﻨ ﺖ ﻭﺗ ﺮﺣ ﻤﺖ ،ﻭﺗ ﺖ ﻭﺑﺎ ﺭ ﹾﻛ ﺻﻠﱠ ﻴ ﻭﹶﺍﺳﲎ ﻭﹶﺍ ﹾﻛﹶﺜ ﺮ ﻣﺎ ﺻﻲ ﲑ ﺍﹾﻟ ﻤ ﺆﻣﻨﲔ ،ﻭ ﻭ ﺻﻞﱢ ﻋﻠﻰ ﻋﻠﻲ ﺍﹶﻣ ﹺ ﻚ ﻣﻦ ﺧ ﹾﻠ ﻘﻚ ،ﺍﹶﻟﻠﹼـ ﻬﻢ ﻭ ﻚ ﻭﹶﺍ ﻫ ﹺﻞ ﺍﹾﻟﻜﹶﺮﺍ ﻣ ﺔ ﻋ ﹶﻠ ﻴ ﺻ ﹾﻔ ﻮﺗ ﻭ ﺭ ﺳ ﻠﻚ ،ﻭ
ﻚ ﺍﹾﻟ ﹸﻜﺒﺮﻯ ،ﻭﺍﻟﻨﺒﺄ ﻚ ﻋﻠﻰ ﺧ ﹾﻠ ﻘﻚ ،ﻭﺁﻳﺘ ﺭﺳﻮ ﹺﻝ ﺭﺏ ﺍﻟﹾﻌﺎﻟﹶﻤﲔ ،ﻋ ﺒ ﺪ ﻙ ﻭﻭﻟﻴﻚ ،ﻭﺍﹶﺧﻲ ﺭﺳﻮﻟﻚ ،ﻭ ﺣﺠﺘ 150
ﺻﻞﱢ ﻋﻠﻰ ﺳ ﺒ ﹶﻄ ﹺﻲ ﺍﻟﺮ ﺣ ﻤ ﺔ ﻭﺍﻣﺎ ﻣ ﹺﻲ ﺻﻞﱢ ﻋﻠﹶﻰ ﺍﻟﺼﺪﻳ ﹶﻘ ﺔ ﺍﻟﻄﹼﺎ ﻫ ﺮ ﺓ ﻓﺎ ﻃ ﻤ ﹶﺔ ﺳﻴ ﺪ ﺓ ﻧﹺﺴﺎ ِﺀ ﺍﻟﹾﻌﺎﻟﹶﻤﲔ ،ﻭ ﺍﹾﻟﻌﻈﻴﻢﹺ ،ﻭ ﺴ ﻴﻦﹺ، ﺤ ﺴﻠﻤﲔ ،ﻋ ﻠﻲ ﺑ ﹺﻦ ﺍﹾﻟ ﺻﻞﱢ ﻋﻠﻰ ﹶﺍﺋﻤ ﺔ ﺍﹾﻟ ﻤ ﺏ ﹶﺍ ﻫ ﹺﻞ ﺍ ﹾﻟﺠﻨﺔ ،ﻭ ﻱ ﺷﺒﺎ ﹺ ﺴ ﻴ ﹺﻦ ﺳﹺﻴّ ﺪ ﺤ ﺴ ﹺﻦ ﻭﺍﹾﻟ ﺤ ﺍﹾﻟﻬﺪﻯ ،ﺍﹾﻟ
ﺤﻤ ﺪ ﺑ ﹺﻦ ﻋ ﻠﻲ ،ﻭ ﻋ ﻠﻲ ﺤﻤﺪ ،ﻭﻣﻮﺳﻰ ﺑ ﹺﻦ ﺟ ﻌﻔﹶﺮ ،ﻭﻋ ﻠﻲ ﺑ ﹺﻦ ﻣﻮﺳﻰ ،ﻭ ﻣ ﺤﻤ ﺪ ﺍ ﺑ ﹺﻦ ﻋ ﻠﻲ ،ﻭ ﺟ ﻌ ﹶﻔ ﹺﺮ ﺑ ﹺﻦ ﻣ ﻭ ﻣ
ﻚ ﰲ ﺑﹺﻼ ﺩ ﻙ ﻚ ﻋﻠﻰ ﻋﺒﺎ ﺩﻙ ،ﻭﹸﺍﻣﻨﺎﺋ ﺠ ﺠﹺ ﻒ ﺍﻟﹾﻬﺎﺩﻱ ﺍﹾﻟ ﻤ ﻬ ﺪﻱ ،ﺣ ﺨ ﹶﻠ ﺴ ﹺﻦ ﺑﻦﹺ ﻋ ﻠﻰ ،ﻭﺍﹾﻟ ﺤ ﺤﻤﺪ ،ﻭﺍﹾﻟ ﺑ ﹺﻦ ﻣ
ﻚ ﺻﻞﱢ ﻋﻠﻰ ﻭﻟﻰ ﹶﺍ ﻣ ﹺﺮﻙ ﺍﻟﹾﻘﺎﺋ ﹺﻢ ﺍﹾﻟ ﻤ ﺆﻣﻞﹺ ،ﻭﺍﹾﻟ ﻌ ﺪ ﹺﻝ ﺍﹾﻟ ﻤ ﻨﺘ ﹶﻈﺮﹺ ،ﻭ ﺣﻔﱠ ﻪ ﹺﺑﻤﻼﺋ ﹶﻜﺘ ﲑ ﹰﺓ ﺩﺍﺋ ﻤ ﹰﺔ ﺍﹶﻟﻠﹼـ ﻬﻢ ﻭ ﺻﻠﹶﺎ ﹰﺓ ﻛﹶﺜ
ﺱ ﻳﺎ ﺭﺏ ﺍﻟﹾﻌﺎﻟﹶﻤﲔ ،ﺍﹶﻟﻠﹼـ ﻬﻢ ﺍ ﺟ ﻌ ﹾﻠ ﻪ ﺍﻟﺪﺍ ﻋ ﻲ ﺍﱃ ﻛﺘﺎﹺﺑﻚ ،ﻭﺍﻟﹾﻘﺎﺋ ﻢ ﺑﹺﺪﻳﹺﻨﻚ، ﺡ ﺍﹾﻟ ﹸﻘ ﺪ ﹺ ﺍﹾﻟ ﻤ ﹶﻘﺮﺑﲔ ،ﻭﹶﺍﻳ ﺪ ﻩ ﹺﺑﺮﻭ ﹺ
ﻀ ﻴﺘ ﻪ ﹶﻟﻪ ،ﹶﺍﺑ ﺪﹾﻟ ﻪ ﻣ ﻦ ﺑ ﻌ ﺪ ﺖ ﺍﻟﱠﺬﻳ ﻦ ﻣ ﻦ ﹶﻗ ﺒ ﻠﻪ ،ﻣﻜﱢ ﻦ ﹶﻟ ﻪ ﺩﻳﻨﻪ ﺍﻟﱠﺬﻱ ﺍ ﺭﺗ ﺨ ﹶﻠ ﹾﻔ ﺽ ﻛﹶﻤﺎ ﺍ ﺳﺘ ﺨ ﻠ ﹾﻔ ﻪ ﰲ ﺍ َﹾﻻ ﺭ ﹺ ﺍ ﺳﺘ
ﺼ ﺮ ﻩ ﻧﺼﺮﹰﺍ ﺼ ﺮ ﹺﺑﻪ ،ﻭﺍﻧ ﺼ ﺮ ﻩ ﻭﺍﻧﺘ ﻚ ﺷﻴﺌﺎﹰ ،ﺍﹶﻟﻠﹼـ ﻬﻢ ﹶﺍ ﻋﺰ ﻩ ﻭﹶﺍ ﻋ ﹺﺰ ﺯ ﹺﺑﻪ ،ﻭﺍﻧ ﺸ ﹺﺮ ﻙ ﹺﺑ ﺧ ﻮ ﻓ ﻪ ﹶﺍﻣﻨﺎﹰ ﻳ ﻌﺒ ﺪ ﻙ ﻻ ﻳ ﻚ ﺳﻠﹾﻄﺎﻧﹰﺎ ﻧﺼﲑﺍﹰ ،ﺍﹶﻟﻠﹼـ ﻬﻢ ﹶﺍ ﹾﻇ ﹺﻬ ﺮ ﹺﺑ ﻪ ﺩﻳﻨﻚ ،ﻭ ﺳﻨ ﹶﺔ ﺢ ﹶﻟ ﻪ ﹶﻓﺘﺤﹰﺎ ﻳﺴﲑﺍﹰ ،ﻭﺍ ﺟﻌ ﹾﻞ ﹶﻟ ﻪ ﻣ ﻦ ﹶﻟ ﺪﻧ ﻋﺰﻳﺰﺍﹰ ،ﻭﺍﹾﻓﺘ
ﻚ ﰲ ﺩ ﻭﻟﹶﺔ ﺐ ﺍﹶﻟ ﻴ ﺨ ﹾﻠ ﹺﻖ ﺍﹶﻟﻠﹼـ ﻬﻢ ﺍﻧﺎ ﻧ ﺮ ﹶﻏ ﺤﻖ ،ﻣﺨﺎ ﹶﻓ ﹶﺔ ﹶﺍﺣﺪ ﻣ ﻦ ﺍﹾﻟ ﺸﻰﺀ ﻣ ﻦ ﺍﹾﻟ ﺨ ﻔ ﻲ ﹺﺑ ﺴﺘ ﻧﹺﺒﻴﻚ ،ﺣﺘﻰ ﻻ ﻳ
ﺠ ﻌﻠﹸﻨﺎ ﻓﻴﻬﺎ ﻣ ﻦ ﺍﻟﺪﻋﺎ ﺓ ﺍﱃ ﻃﺎ ﻋﺘﻚ ،ﻭﺍﻟﹾﻘﺎ ﺩ ﺓ ﻕ ﻭﹶﺍ ﻫ ﹶﻠﻪ ،ﻭﺗ ﻛﹶﺮﳝﺔ ﺗ ﻌﺰ ﹺﺑﻬﺎ ﺍ ِﹾﻻﺳﻼ ﻡ ﻭﹶﺍ ﻫ ﹶﻠﻪ ،ﻭﺗ ﺬ ﱡﻝ ﹺﺑﻬﺎ ﺍﻟﻨﻔﺎ
ﺼﺮﻧﺎ ﻋ ﻨ ﻪ ﺤﻤﻠﹾﻨﺎﻩ ،ﻭﻣﺎ ﹶﻗ ﺤﻖ ﹶﻓ ﺍﱃ ﺳﺒﻴ ﻠﻚ ،ﻭﺗ ﺮ ﺯﻗﹸﻨﺎ ﺑﹺﻬﺎ ﻛﹶﺮﺍ ﻣ ﹶﺔ ﺍﻟﺪﻧﻴﺎ ﻭﺍ ﹾﻻ ﺧ ﺮﺓ ،ﺍﹶﻟﻠﹼـ ﻬﻢ ﻣﺎ ﻋﺮ ﹾﻓﺘﻨﺎ ﻣﻦ ﺍﹾﻟ ﺻ ﺪﻋﻨﺎ ،ﻭﺍ ﺭﺗ ﻖ ﹺﺑ ﻪ ﹶﻓ ﺘﻘﹶﻨﺎ ،ﻭ ﹶﻛﺜﱢ ﺮﹺﺑ ﻪ ﻗﻠﱠﺘﻨﺎ ،ﻭﹶﺍ ﻋ ﹺﺰ ﺯ ﹺﺑ ﻪ ﺫﻟﱠﺘﻨﺎ، ﺐ ﹺﺑ ﻪ ﹶﻓﺒﻠﱢﻐﻨﺎﻩ ،ﺍﹶﻟﻠﹼـﻬﻢ ﺍﹾﻟ ﻤ ﻢ ﹺﺑ ﻪ ﺷ ﻌﺜﹶﻨﺎ ،ﻭﺍ ﺷ ﻌ
ﺾ ﹺﺑ ﻪ ﺴﺮﻧﺎ ،ﻭﺑﻴ ﺾ ﹺﺑ ﻪ ﻋ ﻦ ﻣ ﻐ ﺮﻣﻨﺎ ،ﻭﺍ ﺟﺒ ﺮﹺﺑ ﻪ ﹶﻓ ﹾﻘﺮﻧﺎ ،ﻭ ﺳﺪ ﹺﺑ ﻪ ﺧﻠﱠﺘﻨﺎ ،ﻭﻳﺴ ﺮ ﹺﺑ ﻪ ﻋ ﻭﹶﺍ ﹾﻏ ﹺﻦ ﹺﺑ ﻪ ﻋﺎﺋﻠﹶﻨﺎ ،ﻭﺍﹶ ﹾﻗ ﹺ
ﺐ ﹺﺑ ﻪ ﺩ ﻋ ﻮﺗﻨﺎ ،ﻭﹶﺍ ﻋﻄﻨﺎ ﹺﺑ ﻪ ﺠ ﺠ ﺰ ﹺﺑ ﻪ ﻣﻮﺍﻋﻴﺪﻧﺎ ،ﻭﺍ ﺳﺘ ﹺ ﺢ ﹺﺑ ﻪ ﹶﻃ ﻠﺒﺘﻨﺎ ،ﻭﹶﺍﻧ ﹺ ﺠ ﻭﺟﻮﻫﻨﺎ ،ﻭ ﹸﻓﻚ ﹺﺑ ﻪ ﹶﺍ ﺳﺮﻧﺎ ،ﻭﹶﺍﻧ ﹺ
ﲔ ﻭﹶﺍ ﻭ ﺳ ﻊ ﻕ ﺭ ﹾﻏﺒﺘﻨﺎ ،ﻳﺎ ﺧ ﻴ ﺮ ﺍﹾﻟ ﻤﺴﺆﻭﻟ ﺳ ﺆﻟﹶﻨﺎ ،ﻭﺑﻠﱢﻐﻨﺎ ﹺﺑ ﻪ ﻣ ﻦ ﺍﻟﺪﻧﻴﺎ ﻭﺍ ﹾﻻ ﺧ ﺮ ﺓ ﺁﻣﺎﻟﹶﻨﺎ ،ﻭﹶﺍ ﻋﻄﻨﺎ ﹺﺑ ﻪ ﹶﻓ ﻮ
ﻚ ﺤﻖ ﹺﺑﺎ ﹾﺫﹺﻧﻚ ،ﺍﻧ ﻒ ﻓﻴ ﻪ ﻣ ﻦ ﺍﹾﻟ ﻆ ﹸﻗﻠﹸﻮﺑﹺﻨﺎ ،ﻭﺍ ﻫﺪﻧﺎ ﹺﺑ ﻪ ﻟﻤﺎ ﺍ ﺧﺘ ﻠ ﺐ ﹺﺑ ﻪ ﹶﻏ ﻴ ﹶ ﺻﺪﻭﺭﻧﺎ ،ﻭﹶﺍ ﹾﺫ ﻫ ﻒ ﹺﺑ ﻪ ﺍﹾﻟ ﻤﻌﻄﲔ ،ﺍ ﺷ
ﺤﻖ ﺁﻣﲔ ،ﺍﹶﻟﻠﹼـ ﻬﻢ ﺍﻧﺎ ﺼﺮﻧﺎ ﹺﺑ ﻪ ﻋﻠﻰ ﻋ ﺪﻭ ﻙ ﻭ ﻋ ﺪﻭﻧﺎ ﺍﻟـ ﻪ ﺍﹾﻟ ﺴﺘﻘﻴﻢ ،ﻭﺍﻧ ﺗﻬﺪﻱ ﻣ ﻦ ﺗﺸﺎ ُﺀ ﺍﱃ ﺻﺮﺍﻁ ﻣ ﻚ ﻋ ﹶﻠ ﻴ ﻪ ﻭﺁﻟﻪ ،ﻭ ﹶﻏ ﻴﺒ ﹶﺔ ﻭﻟﻴﻨﺎ ،ﻭ ﹶﻛ ﹾﺜ ﺮ ﹶﺓ ﻋﺪﻭﻧﺎ ،ﻭ ﻗﻠﱠ ﹶﺔ ﻋ ﺪﺩﻧﺎ ،ﻭ ﺷﺪ ﹶﺓ ﺍﹾﻟ ﻔﺘ ﹺﻦ ﺑﹺﻨﺎ، ﺻﻠﹶﻮﺍﺗ ﻚ ﹶﻓ ﹾﻘ ﺪ ﻧﹺﺒﻴﻨﺎ ﺸﻜﹸﻮ ﺍﹶﻟ ﻴ ﻧ
ﺸ ﹸﻔﻪ، ﻀﺮ ﺗ ﹾﻜ ﻚ ﺗ ﻌﺠ ﹸﻠﻪ ،ﻭﹺﺑ ﻚ ﹺﺑ ﹶﻔﺘﺢ ﻣ ﻨ ﺤﻤﺪ ﻭﺁﻟﻪ ،ﻭﹶﺍ ﻋﻨﺎ ﻋﻠﻰ ﺫﻟ ﺼﻞﱢ ﻋﻠﻰ ﻣ ﻭﺗﻈﺎ ﻫ ﺮ ﺍﻟﺰﻣﺎ ﻥ ﻋ ﹶﻠﻴﻨﺎ ،ﹶﻓ
ﻚ ﻳﺎ ﹶﺍ ﺭ ﺣ ﻢ ﻚ ﺗ ﹾﻠﹺﺒﺴﻨﺎﻫﺎ ،ﹺﺑ ﺮ ﺣ ﻤﺘ ﺠﻠﱢﻠﹸﻨﺎﻫﺎ ﻭﻋﺎ ﻓﻴﺔ ﻣ ﻨ ﻚ ﺗ ﻭﻧﺼﺮ ﺗ ﻌﺰ ﻩ ﻭ ﺳﻠﹾﻄﺎ ﻥ ﺣﻖ ﺗ ﹾﻈ ﹺﻬ ﺮﻩ ،ﻭ ﺭ ﺣﻤﺔ ﻣ ﻨ
ﲔ. ﺍﻟﺮﺍﺣﻤ ﺍﻟﺜﹼﺎﱐ ﻋﺸﺮ :ﺃﻥ ﻳﻘﻮﻝ ﰲ ﻛﻞﹼ ﻟﻴﻠﺔ:
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ﺴﺒﻴﻞ ﲔ ﻓﹶﺎ ﺭ ﹶﻓﻌﻨﺎ ،ﹺﻭﺑﻜﹶﺄﺱ ﻣ ﻦ ﻣﻌﲔ ﻣ ﻦ ﻋﻴﻦ ﺳ ﹾﻠ ﲔ ﹶﻓﹶﺎ ﺩ ﺧﻠﹾﻨﺎ ،ﻭﰲ ﻋﻠﱢﻴ ﻚ ﻓﻲ ﺍﻟﺼﺎﻟﺤ ﺍﹶﻟﻠﹼـ ﻬﻢ ﹺﺑﺮ ﺣ ﻤﺘ ﺨﻠﱠﺪﻳ ﻦ ﹶﻛﹶﺎﻧ ﻬ ﻢ ﹸﻟ ﺆﹸﻟ ﺆ ﻣ ﹾﻜﻨﻮ ﹲﻥ ﹶﻓﹶﺎ ﺧ ﺪﻣﻨﺎ، ﻚ ﹶﻓ ﺰﻭﺟﻨﺎ ،ﻭ ﻣ ﻦ ﺍﹾﻟ ﹺﻮﻟﹾﺪﺍ ﻥ ﺍﹾﻟُﻤ ﲔ ﹺﺑ ﺮ ﺣ ﻤﺘ ﻓﺎ ﺳﻘﻨﺎ ،ﻭ ﻣ ﻦ ﺍﹾﻟﺤﻮ ﹺﺭ ﺍﻟﹾﻌ ﹺ
ﻕ ﹶﻓﹶﺎﹾﻟﹺﺒﺴﻨﺎ ،ﻭﹶﻟ ﻴ ﹶﻠ ﹶﺔ ﺍﹾﻟ ﹶﻘ ﺪ ﹺﺭ ﺱ ﻭﺍﹾﻟﺤﺮﻳ ﹺﺮ ﻭﺍ ﻻ ﺳﺘ ﺒ ﺮ ﹺ ﺏ ﺍﻟﺴ ﻨ ﺪ ﹺ ﺠﻨ ﺔ ﻭﹸﻟﺤﻮ ﹺﻡ ﺍﻟﻄﱠ ﻴ ﹺﺮ ﹶﻓﹶﺎ ﹾﻃ ﻌﻤﻨﺎ ،ﻭﹺ ﻣ ﻦ ﺛﻴﺎ ﹺ ﻭ ﻣ ﻦ ﺛﻤﺎ ﹺﺭ ﺍﹾﻟ
ﺖ ﺐ ﻟﹶﻨﺎ ،ﻭﺍﺫﺍ ﺟ ﻤ ﻌ ﺠ ﺴﺄﹶﻟ ﺔ ﻓﺎ ﺳﺘ ﹺ ﺢ ﺍﻟﺪﻋﺎ ِﺀ ﻭﺍﹾﻟ ﻤ ﻚ ﻓﹶﻮﻓﱢ ﻖ ﻟﹶﻨﺎ ،ﻭﺻﺎﻟ ﻼ ﰲ ﺳﺒﻴ ﻠ ﻚ ﺍﻟﹾﺤﺮﺍﻡﹺ ،ﻭ ﹶﻗ ﺘ ﹰ ﻭ ﺣﺞ ﺑ ﻴﺘ
ﻚ ﺐ ﻟﹶﻨﺎ ،ﻭﰲ ﺟ ﻬﻨ ﻢ ﻓﹶﻼ ﺗ ﻐﻠﱠﻨﺎ ،ﻭﰲ ﻋﺬﺍﹺﺑ ﲔ ﻭﺍﻻﺧﺮﻳ ﻦ ﻳ ﻮ ﻡ ﺍﹾﻟﻘﻴﺎ ﻣ ﺔ ﻓﹶﺎ ﺭ ﺣﻤﻨﺎ ﻭﺑﺮﺍ َﺀ ﹰﺓ ﻣ ﻦ ﺍﻟﻨﺎ ﹺﺭ ﻓﹶﺎ ﹾﻛﺘ ﺍ ﹶﻻﻭﻟ
ﺠ ﻌ ﹾﻠﻨﺎ ،ﻭﻓﻲ ﺍﻟﻨﺎ ﹺﺭ ﻋﻠﻰ ﲔ ﻓﹶﻼ ﺗ ﻚ ﻓﹶﻼ ﺗ ﺒﺘﻠﻨﺎ ،ﻭ ﻣ ﻦ ﺍﻟﺰﻗﱡﻮ ﹺﻡ ﻭﺍﻟﻀﺮﻳ ﹺﻊ ﻓﹶﻼ ﺗ ﹾﻄ ﻌﻤﻨﺎ ،ﻭ ﻣ ﻊ ﺍﻟﺸﻴﺎﻃ ﹺ ﻭﻫﻮﺍﻧﹺ
ﺖ ﺏ ﺍﻟﻨﺎ ﹺﺭ ﻭﺳﺮﺍﺑﻴ ﹺﻞ ﺍﹾﻟ ﹶﻘﻄﺮﺍ ﻥ ﻓﹶﻼ ﺗ ﹾﻠﹺﺒﺴﻨﺎ ،ﻭ ﻣ ﻦ ﹸﻛﻞﱢ ﺳﻮﺀ ﻳﺎ ﻻ ﺍﹶﻟﻪ ﺇﻻﹼ ﹶﺍﻧ ﻭﺟﻮﻫﻨﺎ ﻓﹶﻼ ﺗ ﹾﻜﺒﺒﻨﺎ ،ﻭ ﻣ ﻦ ﺛﻴﺎ ﹺ
ﺖ ﹶﻓﻨﺠﻨﺎ. ﺤﻖ ﻻ ﺍﻟـ ﻪ ﺇﻻﹼ ﹶﺍﻧ ﹺﺑ
ﺍﻟﺜﹼﺎﻟﺚ ﻋﺸﺮ :ﻋﻦ ﺍﻟﺼﺎﺩﻕ )ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ( ﻗﺎﻝ :ﺗﻘﻮﻝ ﰲ ﻛﻞﹼ ﻟﻴﻠﺔ ﻣﻦ ﺷﻬﺮ ﺭﻣﻀﺎﻥ:
ﺤﺘﻮ ﹺﻡ ﻓﻰ ﺍ ﹶﻻ ﻣ ﹺﺮ ﺍﹾﻟﺤﻜﻴﻢﹺ ،ﻣ ﻦ ﺍﹾﻟﻘﹶﻀﺎ ِﺀ ﺠ ﻌ ﹶﻞ ﻓﻴـﻤﺎ ﺗﻘﹾﻀﻲ ﻭﺗ ﹶﻘﺪ ﺭ ﻣ ﻦ ﺍ ﹶﻻ ﻣ ﹺﺮ ﺍﹾﻟَﻤ ﻚ ﹶﺍ ﹾﻥ ﺗ ﺍﹶﻟﻠﹼـ ﻬﻢ ﺍﻧﻲ ﹶﺍ ﺳﹶﺎﹸﻟ ﺸﻜﹸﻮ ﹺﺭ ﺳ ﻌﻴ ﻬ ﻢ ﻚ ﺍﹾﻟﺤﺮﺍﻡﹺ ،ﺍﹾﻟ ﻤ ﺒﺮﻭ ﹺﺭ ﺣﺠ ﻬﻢ ،ﺍﹾﻟ ﻤ ﺝ ﺑ ﻴﺘ ﺍﻟﱠﺬﻱ ﻻ ﻳ ﺮﺩ ﻭﻻ ﻳﺒﺪ ﹸﻝ ﹶﺍ ﹾﻥ ﺗ ﹾﻜﺘﺒﲏ ﻣ ﻦ ﺣﺠﺎ ﹺ ﺠ ﻌ ﹶﻞ ﻓﻴـﻤﺎ ﺗﻘﹾﻀﻲ ﻭﺗ ﹶﻘﺪﺭ ،ﹶﺍ ﹾﻥ ﺗﻄﻴ ﹶﻞ ﻋﻤﺮﻱ ﰲ ﺧﻴﺮ ،ﺍﹾﻟ ﻤ ﻐﻔﹸﻮ ﹺﺭ ﹸﺫﻧﻮﺑ ﻬﻢ ،ﹶﺍﹾﻟ ﻤ ﹶﻜﻔﱠ ﹺﺮ ﻋ ﻦ ﺳﻴﺌﺎﺗ ﹺﻬﻢ ،ﻭﺃ ﹾﻥ ﺗ ﺴﺘ ﺒ ﺪ ﹾﻝ ﰊ ﹶﻏﻴﺮﻱ. ﻚ ﻭﻻ ﺗ ﺼ ﺮ ﹺﺑ ﻪ ﻟﺪﻳﹺﻨ ﺠ ﻌﻠﹶﲏ ﻣﻤ ﻦ ﺗﻨﺘ ﻭﻋﺎ ﻓﻴﺔ ،ﻭﺗ ﻮﺳ ﻊ ﰲ ﹺﺭﺯﻗﻲ َ ،ﻭﺗ
ﻼ: ﺍﻟﺮﺍﺑﻊ ﻋﺸﺮ :ﰲ ﻛﺘﺎﺏ ﺃﻧﻴﺲ ﺍﻟﺼﺎﳊﲔ ﺍﹸﺩﻉ ﰲ ﻛﻞﹼ ﻟﻴﻠﺔ ﻣﻦ ﻟﻴﺎﱄ ﺷﻬﺮ ﺭﻣﻀﺎﻥ ﻗﺎﺋ ﹰ
ﻚ ﻗﺒﻠﻲ ﺠ ﺮ ﻣ ﻦ ﹶﻟ ﻴﻠﹶﱵ ﻫ ﺬﻩ ،ﻭﹶﻟ ﻀ ﻲ ﻋﻨﻲ ﺷ ﻬ ﺮ ﺭﻣﻀﺎﻥﹶ ،ﹶﺍ ﻭ ﻳ ﹾﻄ ﹸﻠ ﻊ ﺍﹾﻟ ﹶﻔ ﻚ ﺍﹾﻟﻜﹶﺮ ﹺﱘ ﹶﺍ ﹾﻥ ﻳ ﻨ ﹶﻘ ﹶﺍﻋﻮ ﹸﺫ ﹺﺑﺠﻼ ﹺﻝ ﻭ ﺟﻬﹺ ﺐ ﺗ ﻌﺬﱢﺑﲏ ﻋ ﹶﻠ ﻴ ﻪ. ﺗﹺﺒ ﻌ ﹲﺔ ﹶﺍ ﻭ ﹶﺫﻧ
ﺍﳋﺎﻣﺲ ﻋﺸﺮ :ﺭﻭﻯ ﺍﻟﻜﻔﻌﻤﻲ ﰲ ﻫﺎﻣﺶ ﻛﺘﺎﺑﻪ ﺍﻟﺒﻠﺪ ﺍﻻﻣﲔ ﻋﻦ ﺍﻟﺴﻴﺪ ﺍﺑﻦ ﺑﺎﻗﻲ ﻗﺎﻝ :ﻳﺴﺘﺤﺐ ﰲ ﻛﻞﹼ ﻟﻴﻠﺔ ﻣﻦ ﻟﻴﺎﱄ ﺷﻬﺮ ﺭﻣﻀﺎﻥ ﺻﻼﺓ ﺭﻛﻌﺘﲔ ﺗﻘﺮﺃ ﰲ ﻛﻞﹼ ﺭﻛﻌﺔ ﺍﳊﻤﺪ ﻭﺍﻟﺘﻮﺣﻴﺪ ﺛﻼﺙ ﻣﺮﺍﺕ ﻓﺎﺫﺍ ﺳﻠﹼﻤﺖ ﺗﻘﻮﻝ :
ﻆ ﻻ ﻳ ﻐﻔﹸﻞ ،ﺳﺒﺤﺎ ﹶﻥ ﻣ ﻦ ﻫ ﻮ ﺳﺒﺤﺎ ﹶﻥ ﻣ ﻦ ﻫ ﻮ ﺣﻔﻴ ﹲ
ﺴﻬﻮ ،ﺳﺒﺤﺎ ﹶﻥ ﻣ ﻦ ﻫ ﻮ ﺩﺍﺋ ﻢ ﻻ ﻳ ﹾﻠ ﻬﻮ، ﺠﻞﹸ ،ﺳﺒﺤﺎ ﹶﻥ ﻣ ﻦ ﻫ ﻮ ﻗﺎ ﺋ ﻢ ﻻ ﻳ ﺭﺣﻴ ﻢ ﻻ ﻳ ﻌ ﺳﺒﻊ ﻣﺮﺍﺕ ﰒﹼ ﺗﻘﻮﻝ : ﻋﺸﺮ ﻣﺮﺍﺕ.
ﰒﹼ ﺗﺴﺒﺢ ﺑﺎﻟﺘﺴﺒﻴﺤﺎﺕ ﺍﻻﺭﺑﻊ
ﺐ ﺍﹾﻟﻌﻈﻴ ﻢ . ﻚ ﺳﺒﺤﺎﻧﻚ ،ﻳﺎ ﻋﻈﻴ ﻢ ﺍ ﹾﻏ ﻔ ﺮ ﻟ ﻲ ﺍﻟﺬﱠﻧ ﻚ ﺳﺒﺤﺎﻧ ﺳﺒﺤﺎﻧ
ﻣﻦ ﺻﻠﹼﻰ ﻫﺬﻩ ﺍﻟﺼﻼﺓ ﻏﻔﺮ ﺍﷲ ﻟﻪ ﺳﺒﻌﲔ ﺃﻟﻒ ﺳﻴﺌﺔ ...ﺍﱁ.
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ﰒﹼ ﺗﺼﻠﹼﻲ ﻋﻠﻰ ﺍﻟﻨﱯ ﻭﺁﻟﻪ
ﺍﻟﺴﺎﺩﺱ ﻋﺸﺮ :ﰲ ﺍﳊﺪﻳﺚ ﺍﻥﹼ ﻣﻦ ﻗﺮﺃ ﰲ ﻛﻞﹼ ﻟﻴﻠﺔ ﻣﻦ ﺷﻬﺮ ﺭﻣﻀﺎﻥ ﺳﻮﺭﺓ ﺍﻧﺎ ﻓﺘﺤﻨﺎ ﰲ ﺻﻼﺓ ﻣﺴﻨﻮﻧﺔ ﻛﺎﻥ ﻣﺼﻮﻧﹰﺎ ﰲ ﺫﻟﻚ ﺍﻟﻌﺎﻡ ،ﻭﺍﻋﻠﻢ ﺍﻥﹼ ﻣﻦ
ﺃﻋﻤﺎﻝ ﻟﻴﺎﱄ ﺷﻬﺮ ﺭﻣﻀﺎﻥ ﺍﻟﺼﻼﺓ ﺃﻟﻒ ﺭﻛﻌﺔ ﻭﻗﺪ ﺃﺷﺎﺭ ﺍﻟﻴﻬﺎ ﺍﳌﺸﺎﻳﺦ ﻭﺍﻻﻋﺎﻇﻢ ﰲ ﻛﺘﺒﻬﻢ ﰲ ﺍﻟﻔﻘﻪ ﻭﰲ ﺍﻟﻌﺒﺎﺩﺓ ،ﻭﺃﻣﺎ ﻛﻴﻔﻴﺔ ﻫﺬﻩ ﺍﻟﺼﻼﺓ ﻓﻘﺪ
ﺍﺧﺘﻠﻔﺖ ﻓﻴﻬﺎ ﺍﻟﺮﻭﺍﻳﺎﺕ ﻭﻫﻲ ﻋﻠﻰ ﻣﺎ ﺭﻭﺍﻫﺎ ﺍﺑﻦ ﺃﰊ ﻗﺮﺓ ﻋﻦ ﺍﳉﻮﺍﺩ )ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ(ﻭﺍﺧﺘﺎﺭﻫﺎ ﺍﳌﻔﻴﺪ ﰲ ﻛﺘﺎﺏ ﺍﻟﻐﺮﻳﺔ ﻭﺍﻻﺷﺮﺍﻑ ﺑﻞ ﻭﺍﺧﺘﺎﺭﻫﺎ
ﺍﳌﺸﻬﻮﺭ ﻫﻲ ﺃﻥ ﻳﺼﻠﹼﻲ ﻣﻨﻬﺎ ﰲ ﻛﻞﹼ ﻟﻴﻠﺔ ﻣﻦ ﻟﻴﺎﱄ ﺍﻟﻌﺸﺮ ﺍﻻﹸﻭﱃ ﻭﺍﻟﺜﹼﺎﻧﻴﺔ ﻋﺸﺮﻳﻦ ﺭﻛﻌﺔ ﻳﺴﻠﹼﻢ ﺑﲔ ﻛﻞﹼ ﺭﻛﻌﺘﲔ ،ﻓﻴﺼﻠﹼﻲ ﻣﻨﻬﺎ ﲦﺎﻥ ﺭﻛﻌﺎﺕ ﺑﻌﺪ ﺻﻼﺓ ﺍﳌﻐﺮﺏ ﻭﺍﻟﺒﺎﻗﻴﺔ ﻭﻫﻲ ﺍﺛﻨﺘﺎ ﻋﺸﺮﺓ ﺭﻛﻌﺔ ﺗﺆﺧﺮ ﻋﻦ ﺻﻼﺓ ﺍﻟﻌﺸﺎﺀ ﻭﰲ ﺍﻟﻌﺸﺮﺓ ،ﺍﻻﺧﲑﺓ ﻳﺼﻠﹼﻲ ﻣﻨﻬﺎ ﻛﻞﹼ ﻟﻴﻠﺔ ﺛﻼﺛﲔ ﺭﻛﻌﺔ ﻳﺆﰐ ﲦﺎﻥ ﻣﻨﻬﺎ ﺑﻌﺪ ﺻﻼﺓ
ﺍﳌﻐﺮﺏ ﺃﻳﻀﹰﺎ ﻭﻳﺆﺧﺮ ﺍﻟﺒﺎﻗﻴﺔ ﻋﻦ ﺍﻟﻌﺸﺎﺀ ،ﻓﺎﻤﻮﻉ ﻳﻜﻮﻥ ﺳﺒﻌﻤﺎﺋﺔ ﺭﻛﻌﺔ ﻭﻫﻲ ﺗﻨﻘﺺ ﻋﻦ ﺍﻻﻟﻒ ﺭﻛﻌﺔ ﺛﻼﲦﺎﺋﺔ ﺭﻛﻌﺔ ،ﻭﻫﻲ ﺗﺆﺩﻯ ﰲ ﻟﻴﺎﱄ ﺍﻟﻘﺪﺭ
ﻭﻫﻲ ﺍﻟﻠﹼﻴﻠﺔ ﺍﻟﺘﺎﺳﻌﺔ ﻋﺸﺮﺓ ﻭﺍﳊﺎﺩﻳﺔ ﻭﺍﻟﻌﺸﺮﻭﻥ ﻭﺍﻟﺜﹼﺎﻟﺜﺔ ،ﻭﺍﻟﻌﺸﺮﻭﻥ ﻓﻴﺨﺺ ﻛﻞﹼ ﻣﻦ ﻫﺬﻩ ﺍﻟﻠﹼﻴﺎﱄ ﲟﺎﺋﺔ ﺭﻛﻌﺔ ﻣﻨﻬﺎ ،ﻓﺘﺘﻢ ﺍﻻﻟﻒ ﺭﻛﻌﺔ ﻭﻗﺪ ﻭﺯﻉ
ﻫﺬﻩ ﺍﻟﺼﻼﺓ ﻋﻠﻰ ﺍﻟﺸﻬﺮ ﺑﻨﺤﻮ ﺁﺧﺮ ﻭﺗﻔﺼﻴﻞ ﺫﻟﻚ ﰲ ﻣﻘﺎﻡ ﺍﺧﺮ ﻭﻻ ﻳﺴﻌﻨﺎ ﻫﻨﺎ ﺑﺴﻂ ﺍﻟﻜﻼﻡ. ﺭﻭﻱ ﺍﻧﻚ ﺗﻘﻮﻝ ﺑﻌﺪ ﻛﻞﹼ ﺭﻛﻌﺘﲔ ﻣﻦ ﻧﻮﺍﻓﻞ ﺷﻬﺮ ﺭﻣﻀﺎﻥ:
ﻕ ﻣ ﻦ ﺍ ﹶﻻ ﻣ ﹺﺮ ﺍﹾﻟﺤﻜﻴﻢﹺ ،ﰲ ﹶﻟ ﻴ ﹶﻠ ﺔ ﺤﺘﻮﻡﹺ ،ﻭﻓﻴـﻤﺎ ﺗ ﹾﻔ ﺮ ﺍﹶﻟﻠﹼـ ﻬﻢ ﺍ ﺟ ﻌﻞﹾ ﻓﻴـﻤﺎ ﺗﻘﹾﻀﻲ ﻭﺗ ﹶﻘﺪ ﺭ ﻣ ﻦ ﺍﻻ ﻣ ﹺﺮ ﺍﹾﻟَﻤ ﺸﻜﹸﻮ ﹺﺭ ﺳ ﻌﻴ ﻬﻢ ،ﺍﹾﻟ ﻤ ﻐﻔﹸﻮ ﹺﺭ ﹸﺫﻧﻮﺑ ﻬﻢ، ﻚ ﺍﹾﻟﺤﺮﺍﻡﹺ ،ﺍﹾﻟ ﻤ ﺒﺮﻭ ﹺﺭ ﺣﺠ ﻬ ﻢ ﺍﹾﻟ ﻤ ﺝ ﺑ ﻴﺘ ﺠ ﻌﻠﹶﲏ ﻣ ﻦ ﺣﺠﺎ ﹺ ﺍﹾﻟ ﹶﻘ ﺪﺭﹺ ،ﹶﺍ ﹾﻥ ﺗ ﲔ. ﻚ ﹶﺍ ﹾﻥ ﺗﻄﻴ ﹶﻞ ﻋﻤﺮﻱ ﰲ ﻃﺎ ﻋﺘﻚ ،ﻭﺗ ﻮﺳ ﻊ ﱄ ﰲ ﹺﺭﺯﻗﻲ ،ﻳﺎ ﹶﺍ ﺭ ﺣ ﻢ ﺍﻟﺮﺍﺣﻤ ﻭﹶﺍ ﺳﹶﺎﹸﻟ
ﺙ :ﻓﻲ ﺃﻋﻤﺎل ﺃﺴﺤﺎﺭ ﺸﻬﺭ ﺭﻤﻀﺎﻥ ﺍﻝﻤﺒﺎﺭﻙ ﺍﻝﻘﺴ ﻡ ﺍﻝﺜﹼﺎﻝ ﹸ ﻭﻫﻲ ﻋﺪﻳﺪﺓ :ﺍﻻﻭﻝ :ﺃﻥ ﻳﺘﺴﺤﺮ ﻓﻼ ﻳﺪﻉ ﺍﻟﺴﺤﻮﺭ ﻭﻟﻮ ﻋﻠﻰ ﺣﺸﻔﺔ ﲤﺮ ﺃﻭ ﺟﺮﻋﺔ ﻣﻦ ﺍﳌﺎﺀ ،ﻭﺃﻓﻀﻞ ﺍﻟﺴﺤﻮﺭ ﺍﻟﺴﻮﻳﻖ ﻭﺍﻟﺘﻤﺮ ﻭﰲ ﺍﳊﺪﻳﺚ ﺍﻥﹼ ﺍﷲ ﻭﻣﻼﺋﻜﺘﻪ ﻳﺼﻠﹼﻮﻥ ﻋﻠﻰ ﺍﳌﺴﺘﻐﻔﺮﻳﻦ ﻭﺍﳌﺴﺘﺴﺤﺮﻳﻦ ﺑﺎﻻﺳﺤﺎﺭ.
ﺍﻟﺜﹼﺎﱐ :ﺃﻥ ﻳﻘﺮﺃ ﻋﻨﺪ ﺍﻟﺴﺤﻮﺭ ﺳﻮﺭﺓ ﺍﻧﺎ ﺃﻧﺰﻟﻨﺎﻩ ،ﻓﻔﻲ ﺍﳊﺪﻳﺚ ﻣﺎ ﻣﻦ ﻣﺆﻣﻦ ﺻﺎﻡ ﻓﻘﺮﺃ »ﺍﻧﺎ ﺃﻧﺰﻟﻨﺎ ﻩ ﰲ ﻟﻴﻠﺔ ﺍﻟﻘﺪﺭ« ﻋﻨﺪ ﺳﺤﻮﺭﻩ ﻭﻋﻨﺪ ﺍﻓﻄﺎﺭﻩ ﺍﻟﹼﺎ ﻛﺎﻥ ﻓﻴﻤﺎ ﺑﻴﻨﻬﻤﺎ ﻛﺎﳌﺘﺸﺤﻂ ﺑﺪﻣﻪ ﰲ ﺳﺒﻴﻞ ﺍﷲ.
ﺍﻟﺜﹼﺎﻟﺚ :ﺃﻥ ﻳﺪﻋﻮ ﺬﺍ ﺍﻟﺪﻋﺎﺀ ﺍﻟﻌﻈﻴﻢ ﺍﻟﺸﺄﻥ ﺍﻟﺬﻱ ﺭﻭﻱ ﻋﻦ ﺍﻟﺮﺿﺎ ﺻﻠﻮﺍﺕ ﺍﷲ ﻭﺳﻼﻣﻪ ﻋﻠﻴﻪ ﺍﻧﻪ ﻗﺎﻝ :ﻫﻮ ﺩﻋﺎﺀ ﺍﻟﺒﺎﻗﺮ )ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ( ﰲ ﺃﺳﺤﺎﺭ
ﺷﻬﺮ ﺭﻣﻀﺎﻥ:
ﻚ ﹸﻛﻠﱢﻪ ،ﺍﹶﻟﻠﹼـ ﻬﻢ ﻚ ﹺﺑﺒﻬﺎﺋ ﻚ ﺑ ﹺﻬﻰ ،ﺍﹶﻟﻠﹼـ ﻬﻢ ﺍﻧﻲ ﹶﺍ ﺳﹶﺎﹸﻟ ﻚ ﹺﺑﹶﺎﺑﻬﺎ ﻩ ﻭ ﹸﻛ ﱡﻞ ﺑﻬﺎﺋ ﻚ ﻣ ﻦ ﺑﻬﺎﺋ ﺍﹶﻟﻠﹼـ ﻬﻢ ﺍﻧﻲ ﹶﺍ ﺳﹶﺎﹸﻟ ﻚ ﹸﻛﻠﱢﻪ ،ﺍﹶﻟﻠﹼـ ﻬﻢ ﻚ ﹺﺑﺠﻤﺎﻟ ﻚ ﺟﻤﻴﻞﹲ ،ﺍﹶﻟﻠﹼـ ﻬﻢ ﺍﻧﻲ ﹶﺍ ﺳﹶﺎﹸﻟ ﻚ ﹺﺑﹶﺎ ﺟ ﻤ ﻠ ﻪ ﻭ ﹸﻛ ﱡﻞ ﺟﻤﺎﻟ ﻚ ﻣ ﻦ ﺟﻤﺎﻟ ﺍﻧﻲ ﹶﺍ ﺳﹶﺎﹸﻟ
ﻚ ﹺﺑﹶﺎ ﺟﻠﱢ ﻪ ﻭ ﹸﻛ ﱡﻞ ﺟﻼﻟ ﻚ ﻣ ﻦ ﺟﻼﻟ ﺍﻧﻲ ﹶﺍ ﺳﹶﺎﹸﻟ ﻚ ﹸﻛﻠﱢﻪ ،ﺍﹶﻟﻠﹼـ ﻬﻢ ﻚ ﹺﺑﺠﻼﻟ ﻚ ﺟﻠﻴﻞﹲ ،ﺍﹶﻟﻠﹼـ ﻬﻢ ﺍﻧﻲ ﹶﺍ ﺳﹶﺎﹸﻟ
ﻚ ﹸﻛﻠﱢﻬﺎ ،ﺍﹶﻟﻠﹼـ ﻬﻢ ﻚ ﹺﺑ ﻌ ﹶﻈ ﻤﺘ ﻚ ﻋﻈﹶﻴ ﻤﺔﹲ ،ﺍﹶﻟﻠﹼـ ﻬﻢ ﺍﻧﻲ ﹶﺍ ﺳﹶﺎﹸﻟ ﻚ ﹺﺑﹶﺎ ﻋ ﹶﻈﻤﻬﺎ ﻭ ﹸﻛ ﱡﻞ ﻋ ﹶﻈ ﻤﺘ ﻚ ﻣ ﻦ ﻋ ﹶﻈ ﻤﺘ ﺍﻧﻲ ﹶﺍ ﺳﹶﺎﹸﻟ ﻚ ﻚ ﹺﺑﻨﻮ ﹺﺭ ﻙ ﹸﻛﻠﱢﻪ ،ﺍﹶﻟﻠﹼـ ﻬﻢ ﺍﻧﻲ ﹶﺍ ﺳﹶﺎﹸﻟ ﻚ ﻣ ﻦ ﻧﻮ ﹺﺭ ﻙ ﹺﺑﹶﺎﻧ ﻮ ﹺﺭ ﻩ ﻭ ﹸﻛ ﱡﻞ ﻧﻮ ﹺﺭ ﻙ ﻧﻴﺮ ،ﺍﹶﻟﻠﹼـ ﻬﻢ ﺍﻧﻲ ﹶﺍ ﺳﹶﺎﹸﻟ ﺍﻧﻲ ﹶﺍ ﺳﹶﺄﹸﻟ
ﻚ ﻚ ﹸﻛﻠﱢﻬﺎ ،ﺍﹶﻟﻠﹼـ ﻬﻢ ﺍﻧﻲ ﹶﺍ ﺳﹶﺎﹸﻟ ﻚ ﹺﺑ ﺮ ﺣ ﻤﺘ ﻚ ﻭﺍ ﺳ ﻌﺔﹲ ،ﺍﹶﻟﻠﹼـ ﻬﻢ ﺍﻧﻲ ﹶﺍ ﺳﹶﺎﹸﻟ ﻚ ﹺﺑﹶﺎ ﻭ ﺳﻌﻬﺎ ﻭ ﹸﻛ ﱡﻞ ﺭ ﺣ ﻤﺘ ﻣ ﻦ ﺭ ﺣ ﻤﺘ 153
ﻚ ﻣ ﻦ ﻚ ﹸﻛﻠﱢﻬﺎ ،ﺍﹶﻟﻠﹼـ ﻬﻢ ﺍﻧﻲ ﹶﺍ ﺳﹶﺎﹸﻟ ﻚ ﺗﺎﻣﺔﹲ ،ﺍﹶﻟﻠﹼـ ﻬﻢ ﺍﻧﻲ ﹶﺍ ﺳﹶﺎﹸﻟﻚ ﹺﺑ ﹶﻜﻠﻤﺎﺗ ﻚ ﹺﺑﹶﺎﺗﻤﻬﺎ ﻭ ﹸﻛ ﱡﻞ ﹶﻛﻠﻤﺎﺗ ﻣ ﻦ ﹶﻛﻠﻤﺎﺗ ﻚ ﻣ ﻦ ﻚ ﹸﻛﻠﱢﻪ ،ﺍﹶﻟﻠﹼـ ﻬﻢ ﺍﻧﻲ ﹶﺍ ﺳﹶﺎﹸﻟ ﻚ ﺑﹺﻜﹶﻤﺎﻟ ﻚ ﻛﺎ ﻣﻞﹲ ،ﺍﹶﻟﻠﹼـ ﻬﻢ ﺍﻧﻲ ﹶﺍ ﺳﹶﺎﹸﻟ ﻚ ﹺﺑﹶﺎ ﹾﻛ ﻤ ﻠ ﻪ ﻭ ﹸﻛ ﱡﻞ ﻛﹶﻤﺎﻟ ﻛﹶﻤﺎﻟ
ﻚ ﻣ ﻦ ﻚ ﹸﻛﻠﱢﻬﺎ ،ﺍﹶﻟﻠﹼـ ﻬﻢ ﺍﻧﻲ ﹶﺍ ﺳﹶﺎﹸﻟ ﻚ ﹺﺑﺎﹶﺳﻤﺎﺋ ﲑﺓﹲ ،ﺍﹶﻟﻠﹼـ ﻬﻢ ﺍﻧﻲ ﹶﺍ ﺳﹶﺎﹸﻟ ﻚ ﻛﹶﺒ ﻚ ﹺﺑﹶﺎ ﹾﻛﺒﺮﹺﻫﺎ ﻭﻛﹸ ﱡﻞ ﹶﺍﺳﻤﺎﺋ ﺍﹶﲰﺎﺋ
ﻚ ﺸﻴﺘ ﻚ ﻣ ﻦ ﻣ ﻚ ﹸﻛﻠﱢﻬﺎ ،ﺍﹶﻟﻠﹼـ ﻬﻢ ﺍﻧﻲ ﹶﺍ ﺳﹶﺎﹸﻟ ﻚ ﹺﺑ ﻌﺰﺗ ﻚ ﻋﺰﻳﺰﺓﹲ ،ﺍﹶﻟﻠﹼـ ﻬﻢ ﺍﻧﻲ ﹶﺍ ﺳﹶﺎﹸﻟ ﻚ ﺑﹶﺎ ﻋﺰﻫﺎ ﻭ ﹸﻛ ﱡﻞ ﻋﺰﺗ ﻋﺰﺗ
ﻚ ﻚ ﻣ ﻦ ﹸﻗ ﺪ ﺭﺗ ﻚ ﹸﻛﻠﱢﻬﺎ ،ﺍﹶﻟﻠﹼـ ﻬﻢ ﺍﻧﻲ ﹶﺍ ﺳﹶﺎﹸﻟ ﺸﻴﺘ ﻚ ﹺﺑ ﻤ ﺿﻴﺔﹲ ،ﺍﹶﻟﻠﹼـ ﻬﻢ ﺍﻧﻲ ﹶﺍ ﺳﹶﺎﹸﻟ ﻚ ﻣﺎ ﺸﻴﺘ ﹺﺑﹶﺎﻣﻀﺎﻫﺎ ﻭ ﹸﻛ ﱡﻞ ﻣ ﻚ ﹸﻛﻠﱢﻬﺎ، ﻚ ﹺﺑ ﹸﻘ ﺪ ﺭﺗ ﺴﺘﻄﻴ ﹶﻠﺔﹲ ،ﺍﹶﻟﻠﹼـ ﻬﻢ ﺍﻧﻲ ﹶﺍ ﺳﹶﺎﹸﻟ ﻚ ﻣ ﺖ ﺑﹺﻬﺎ ﻋﻠﻰ ﹸﻛﻞﱢ ﺷﻲﺀ ﻭ ﹸﻛ ﱡﻞ ﹸﻗ ﺪ ﺭﺗ ﺑﹺﺎﹾﻟ ﹸﻘ ﺪ ﺭ ﺓ ﺍﻟﱠﱵ ﺍ ﺳﺘ ﹶﻄ ﹾﻠ
ﻚ ﹸﻛﻠﱢﻪ ،ﺍﹶﻟﻠﹼـ ﻬﻢ ﻚ ﹺﺑ ﻌ ﹾﻠ ﻤ ﻚ ﻧﺎﻓﺬﹲ ،ﺍﹶﻟﻠﹼـ ﻬﻢ ﺍﻧﻲ ﹶﺍ ﺳﹶﺎﹸﻟ ﻚ ﹺﺑﹶﺎﻧ ﹶﻔ ﺬ ﻩ ﻭ ﹸﻛ ﱡﻞ ﻋ ﹾﻠ ﻤ ﻚ ﻣ ﻦ ﻋ ﹾﻠ ﻤ ﺍﹶﻟﻠﹼـ ﻬﻢ ﺍﻧﻲ ﹶﺍ ﺳﹶﺎﹸﻟ ﻚ ﹸﻛﻠﱢﻪ ،ﺍﹶﻟﻠﹼـ ﻬﻢ ﺍﻧﻲ ﻚ ﹺﺑ ﹶﻘ ﻮﻟ ﺿﻲ ،ﺍﹶﻟﻠﹼـ ﻬﻢ ﺍﻧﻲ ﹶﺍ ﺳﹶﺎﹸﻟ ﻚ ﺭ ﻚ ﹺﺑﹶﺎﺭﺿﺎ ﻩ ﻭ ﹸﻛ ﱡﻞ ﹶﻗ ﻮﻟ ﻚ ﻣ ﻦ ﹶﻗ ﻮﻟ ﺍﻧﻲ ﹶﺍ ﺳﹶﺎﹸﻟ
ﻚ ﹸﻛﻠﱢﻬﺎ، ﻚ ﹺﺑﻤﺴﺎﺋ ﻠ ﻚ ﺣﺒﻴﺒﺔﹲ ،ﺍﹶﻟﻠﹼـ ﻬﻢ ﺍﻧﻲ ﹶﺍ ﺳﹶﺎﹸﻟ ﻚ ﺍﹶﻟ ﻴ ﻚ ﻭ ﹸﻛ ﱡﻞ ﻣﺴﺎﺋ ﻠ ﻚ ﹺﺑﹶﺎ ﺣﺒﻬﺎ ﺍﹶﻟ ﻴ ﻚ ﻣ ﻦ ﻣﺴﺎﺋ ﻠ ﹶﺍ ﺳﹶﺎﹸﻟ
ﻚ ﹸﻛﻠﱢﻪ، ﺸ ﺮ ﻓ ﻚ ﹺﺑ ﻚ ﺷﺮﻳﻒ ،ﺍﹶﻟﻠﹼـ ﻬﻢ ﺍﻧﻲ ﹶﺍ ﺳﹶﺎﹸﻟ ﻚ ﹺﺑﹶﺎ ﺷ ﺮ ﻓ ﻪ ﻭ ﹸﻛ ﱡﻞ ﺷ ﺮ ﻓ ﻚ ﻣ ﻦ ﺷ ﺮ ﻓ ﺍﹶﻟﻠﹼـ ﻬﻢ ﺍﻧﻲ ﹶﺍ ﺳﹶﺎﹸﻟ ﻚ ﹸﻛﻠﱢﻪ، ﺴﻠﹾﻄﺎﹺﻧ ﻚ ﹺﺑ ﻚ ﺩﺍﺋﻢ ،ﺍﹶﻟﻠﹼـ ﻬﻢ ﺍﻧﻲ ﹶﺍ ﺳﹶﺎﹸﻟ ﻚ ﹺﺑﹶﺎ ﺩ ﻭ ﻣ ﻪ ﻭ ﹸﻛ ﱡﻞ ﺳﻠﻄﺎﹺﻧ ﻚ ﻣ ﻦ ﺳﻠﹾﻄﺎﹺﻧ ﺍﹶﻟﻠﹼـ ﻬﻢ ﺍﻧﻲ ﹶﺍ ﺳﹶﺎﹸﻟ ﻚ ﹸﻛﻠﱢﻪ ،ﺍﹶﻟﻠﹼـ ﻬﻢ ﻚ ﹺﺑ ﻤ ﹾﻠ ﻜ ﻚ ﻓﺎ ﺧﺮ ،ﺍﹶﻟﻠﹼـ ﻬﻢ ﺍﻧﻲ ﹶﺍ ﺳﹶﺎﹸﻟ ﺨ ﹺﺮ ﻩ ﻭ ﹸﻛ ﱡﻞ ﻣ ﹾﻠ ﻜ ﻚ ﹺﺑﹶﺎ ﹾﻓ ﻚ ﻣ ﻦ ﻣ ﹾﻠ ﻜ ﺍﹶﻟﻠﹼـ ﻬﻢ ﺍﻧﻲ ﹶﺍ ﺳﹶﺎﹸﻟ
ﻚ ﻚ ﹺﺑ ﻌ ﹸﻠﻮ ﻙ ﹸﻛﻠﱢﻪ ،ﺍﹶﻟﻠﹼـ ﻬﻢ ﺍﻧﻲ ﹶﺍ ﺳﹶﺎﹸﻟ ﻚ ﻣ ﻦ ﻋ ﹸﻠﻮ ﻙ ﹺﺑﹶﺎﻋﻼ ﻩ ﻭ ﹸﻛ ﱡﻞ ﻋ ﹸﻠﻮ ﻙ ﻋﺎﻝ ،ﺍﹶﻟﻠﹼـ ﻬﻢ ﺍﻧﻲ ﹶﺍ ﺳﹶﺎﹸﻟ ﺍﻧﻲ ﹶﺍ ﺳﹶﺎﹸﻟ
ﻚ ﻚ ﻣ ﻦ ﺍﻳﺎﺗ ﻚ ﹸﻛﻠﱢﻪ ،ﺍﹶﻟﻠﹼـ ﻬﻢ ﺍﻧﻲ ﹶﺍ ﺳﹶﺎﹸﻟ ﻚ ﹺﺑ ﻤﻨ ﻚ ﻗﹶﺪﱘ ،ﺍﹶﻟﻠﹼـ ﻬﻢ ﺍﻧﻲ ﹶﺍ ﺳﹶﺎﹸﻟ ﻚ ﹺﺑﹶﺎ ﹾﻗ ﺪ ﻣ ﻪ ﻭ ﹸﻛ ﱡﻞ ﻣﻨ ﻣ ﻦ ﻣﻨ
ﺖ ﻓﻴ ﻪ ﻣ ﻦ ﻚ ﺑﹺﻤﺎ ﹶﺍﻧ ﻚ ﹸﻛﻠﱢﻬﺎ ،ﺍﹶﻟﻠﹼـ ﻬﻢ ﺍﻧﻲ ﹶﺍ ﺳﹶﺎﹸﻟ ﻚ ﺑﹺﺂﻳﺎﺗ ﻚ ﻛﹶﺮ ﳝﺔﹲ ،ﺍﹶﻟﻠﹼـ ﻬﻢ ﺍﻧﻲ ﹶﺍ ﺳﹶﺎﹸﻟ ﹺﺑﹶﺎ ﹾﻛ ﺮﻣﻬﺎ ﻭ ﹸﻛ ﱡﻞ ﺁﻳﺎﺗ
ﻚ ﺑﹺﻤﺎ ﺗﺠﻴﺒﲏ ﹺﺑ ﻪ ﻚ ﹺﺑ ﹸﻜﻞﱢ ﺷﺄﹾﻥ ﻭ ﺣ ﺪ ﻩ ﺟﺒﺮﻭﺕ ﻭ ﺣﺪﻫﺎ ،ﺍﹶﻟﻠﹼـ ﻬﻢ ﺍﻧﻲ ﹶﺍ ﺳﹶﺎﹸﻟ ﺠﺒﺮﻭﺕ ،ﻭﹶﺍ ﺳﹶﺎﹸﻟ ﺍﻟﺸﺄ ﻥ ﻭﺍﹾﻟ
ﷲ. ﻚ ﹶﻓﹶﺎ ﹺﺟﺒﲏ ﻳﺎ ﹶﺍ ُ ﲔ ﹶﺍ ﺳﹶﺎﹸﻟ ﺣ ﰒﹼ ﺳﻞ ﺣﺎﺟﺘﻚ ﻓﺎﻧﻬﺎ ﺗﻘﻀﻰ ﺍﻟﺒﺘﺔ.
ﺩﻋﺎﺀ ﺃﺒﻲ ﺤﻤﺯﺓ ﺍﻝﺜﹼﻤﺎﻝﻲ: ﺍﻟﺮﺍﺑﻊ :ﰲ ﺍﳌﺼﺒﺎﺡ ﻋﻦ ﺃﰊ ﲪﺰﺓ ﺍﻟﺜﹼﻤﺎﱄ )ﺭﲪﻪ ﺍﷲ( ﻗﺎﻝ :ﻛﺎﻥ ﺯﻳﻦ ﺍﻟﻌﺎﺑﺪﻳﻦ )ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ( ﻳﺼﻠﹼﻲ ﻋﺎﻣﺔ ﺍﻟﻠﹼﻴﻞ ﰲ ﺷﻬﺮ ﺭﻣﻀﺎﻥ ﻓﺎﺫﺍ ﻛﺎﻥ ﰲ
ﺍﻟﺴﺤﺮ ﺩﻋﺎ ﺬﺍ ﺍﻟﺪﻋﺎﺀ:
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ﺨ ﻴ ﺮ ﻳﺎ ﺭﺏ ﻭﻻ ﻳﻮ ﺟ ﺪ ﺇﻻﹼ ﻣ ﻦ ﻋ ﻨ ﺪﻙ، ﺍﳍﻲ ﻻ ﺗ ﺆﺩﺑﲏ ﹺﺑ ﻌﻘﹸﻮﺑﺘﻚ ،ﻭﻻ ﺗ ﻤ ﹸﻜ ﺮ ﰊ ﰲ ﺣﻴ ﹶﻠﺘﻚ ،ﻣ ﻦ ﹶﺍﻳ ﻦ ﻟ ﻲ ﺍﹾﻟ ﻚ ﻭ ﺭ ﺣ ﻤﺘﻚ ،ﻭ ﹶﻻ ﺍﻟﱠﺬﻱ ﺴ ﻦ ﺍ ﺳﺘﻐﲎ ﻋ ﻦ ﻋ ﻮﹺﻧ ﻉ ﺇﻻﹼ ﹺﺑﻚ ،ﹶﻻ ﺍﻟﱠﺬﻱ ﹶﺍ ﺣ ﺴﺘﻄﺎ ﻭ ﻣ ﻦ ﹶﺍﻳ ﻦ ﻟ ﻲ ﺍﻟﻨﺠﺎ ﹸﺓ ﻭﻻ ﺗ
ﻚ ﺧ ﺮ ﺿ ﻚ ﻭﹶﻟ ﻢ ﻳ ﺮ ﺍﹶﺳﺎ َﺀ ﻭﺍ ﺟﺘ ﺮﹶﺃ ﻋ ﹶﻠ ﻴ ﺝ ﻋ ﻦ ﹸﻗ ﺪ ﺭﺗﻚ ،ﻳﺎ ﺭﺏ ﻳﺎ ﺭﺏ ﻳﺎ ﺭﺏ ﺣﺘﻰ ﻳﻨﻘﻄﻊ ﺍﻟﻨﻔﺲ.
ﷲ ﺍﻟﱠﺬﻱ ﹶﺍﺩﻋ ﻮ ﻩ ﺤ ﻤ ﺪ ِ ﺖ ﹶﻟ ﻢ ﹶﺍ ﺩ ﹺﺭ ﻣﺎ ﹶﺍﻧﺖ ،ﹶﺍﹾﻟ ﻚ ﻭ ﺩ ﻋ ﻮﺗﲏ ﺍﹶﻟ ﻴﻚ ،ﻭﹶﻟﻮﻻ ﹶﺍﻧ ﺖ ﺩﹶﻟ ﹾﻠﺘﲏ ﻋ ﹶﻠ ﻴ ﻚ ﻭﹶﺍﻧ ﻚ ﻋ ﺮ ﹾﻓﺘ ﹺﺑ ﲔ ﻼﺣ ﺖ ﺑﺨﻴ ﹰ ﷲ ﺍﻟﱠﺬﻱ ﹶﺍ ﺳﹶﺄﹸﻟ ﻪ ﹶﻓﻴﻌﻄﻴﲏ ﻭﺍ ﹾﻥ ﹸﻛ ﻨ ﺤ ﻤ ﺪ ِ ﲔ ﻳﺪﻋﻮﱐ ،ﻭﹶﺍﹾﻟ ﺖ ﺑﻄﻴـﺌﹰﺎ ﺣ ﹶﻓﻴﺠﻴﺒﲏ ﻭﺍ ﹾﻥ ﹸﻛ ﻨ
ﺴﺮﻱ ﹺﺑ ﻐ ﻴ ﹺﺮ ﺷﻔﻴﻊ ﺚ ﺷ ﹾﺌﺖ ،ﻟ ِ ﺖ ﻟﺤﺎﺟﱵ ،ﻭﹶﺍ ﺧﻠﹸﻮ ﹺﺑ ﻪ ﺣ ﻴ ﹸ ﷲ ﺍﻟﱠﺬﻱ ﺍﹸﻧﺎﺩﻳ ﻪ ﹸﻛﻠﱠﻤﺎ ﺷ ﹾﺌ ﺤ ﻤ ﺪ ِ ﺴﺘ ﹾﻘ ﹺﺮﺿﲏ ،ﻭﺍﹾﻟ ﻳ
ﷲ ﺤ ﻤ ﺪ ِ ﺐ ﱄ ﺩﻋﺎﺋﻲ ،ﻭﺍﹾﻟ ﺠ ﺴﺘ ﹺ ﺕ ﹶﻏ ﻴ ﺮ ﻩ ﹶﻟ ﻢ ﻳ ﷲ ﺍﻟﱠﺬﻱ ﻻ ﹶﺍ ﺩﻋﻮ ﹶﻏ ﻴ ﺮ ﻩ ﻭﹶﻟ ﻮ ﺩ ﻋ ﻮ ﺤ ﻤ ﺪ ِ ﹶﻓﻴﻘﹾﻀﻰ ﱄ ﺣﺎﺟﱵ ،ﹶﺍﻟﹾ
ﷲ ﺍﻟﱠﺬﻱ ﻭ ﹶﻛﻠﹶﲏ ﺍﹶﻟ ﻴ ﻪ ﹶﻓﹶﺎ ﹾﻛ ﺮﻣﲏ ﻭﹶﻟ ﻢ ﺤ ﻤ ﺪ ِ ﻒ ﺭﺟﺎﺋﻲ ،ﻭﺍﹾﻟ ﺕ ﹶﻏ ﻴ ﺮ ﻩ َﹶﻻ ﺧ ﹶﻠ ﺍﻟﱠﺬﻱ ﻻ ﹶﺍ ﺭﺟﻮ ﹶﻏ ﻴ ﺮ ﻩ ﻭﹶﻟ ﻮ ﺭ ﺟ ﻮ ﺤ ﹸﻠ ﻢ ﻋﻨﻲ ﷲ ﺍﻟﱠﺬﻱ ﻳ ﺤ ﻤ ﺪ ِ ﺐ ﺍﹶﻟﻰ ﻭ ﻫ ﻮ ﹶﻏﹺﻨﻲ ﻋﻨﻲ ،ﻭﺍﹾﻟ ﺤﺒ ﷲ ﺍﻟﱠﺬﻱ ﺗ ﺤ ﻤ ﺪ ِ ﺱ ﹶﻓﻴﻬﻴﻨﻮﱐ ،ﻭﺍﹾﻟ ﻳ ﻜﻠﹾﲏ ﺍﻟﹶﻰ ﺍﻟﻨﺎ ﹺ
ﺐ ﺤﻤﺪﻱ ،ﺍﹶﻟﻠﹼـ ﻬﻢ ﺍﻧﻲ ﹶﺍ ﹺﺟ ﺪ ﺳﺒ ﹶﻞ ﺍﹾﻟﻤﻄﺎﻟ ﹺ ﺐ ﱄ ،ﹶﻓ ﺮﺑﻲ ﹶﺍ ﺣ ﻤ ﺪ ﺷﻴﻲﺀ ﻋﻨﺪﻱ ،ﻭﹶﺍ ﺣﻖ ﹺﺑ ﺣﺘﻰ ﹶﻛﹶﺎﻧﻲ ﻻ ﹶﺫﻧ
ﺏ ﺍﻟﺪﻋﺎ ِﺀ ﻚ ﻣﺒﺎ ﺣﺔﹰ ،ﻭﹶﺍﺑﻮﺍ ﻚ ﻟ ﻤ ﻦ ﹶﺍﻣ ﹶﻠ ﻀ ﻠ ﻚ ﻣ ﺘ ﺮ ﻋﺔﹰ ،ﻭﺍ ِﹾﻻ ﺳﺘﻌﺎﻧ ﹶﺔ ﹺﺑ ﹶﻔ ﺸ ﺮ ﻋﺔﹰ ،ﻭﻣﻨﺎ ﻫ ﹶﻞ ﺍﻟﺮﺟﺎ ِﺀ ﺍﹶﻟ ﻴ ﻚ ﻣ ﺍﹶﻟ ﻴ ﺻ ﺪ ﺍﻏﺎﺛﹶﺔ ،ﻭﹶﺍﻥﱠ ﻓﻲ ﲔ ﹺﺑ ﻤ ﺮ ﺿ ﹺﻊ ﺍﺟﺎﺑﺔ ،ﻭﻟ ﹾﻠ ﻤ ﹾﻠﻬﻮﻓ ﻚ ﻟﻠﺮﺍﺟﻲ ﹺﺑ ﻤ ﻮ ﲔ ﻣ ﹾﻔﺘﻮ ﺣﺔﹰ ،ﻭﹶﺍ ﻋ ﹶﻠ ﻢ ﺍﹶﻧ ﻚ ﻟﻠﺼﺎﺭﹺﺧ ﺍﹶﻟ ﻴ ﺴﺘﺄﺛﺮﻳﻦ ،ﻭﹶﺍﻥﱠ ﻚ ﻋﻮﺿﹰﺎ ﻣ ﻦ ﻣ ﻨ ﹺﻊ ﺍﹾﻟﺒﺎﺧﻠﲔ ،ﻭ ﻣ ﻨﺪﻭ ﺣ ﹰﺔ ﻋﻤﺎ ﰲ ﹶﺍﻳﺪﻱ ﺍﹾﻟ ﻤ ﻒ ﺍﱃ ﺟﻮ ﺩ ﻙ ﻭﺍﻟﺮﺿﺎ ﹺﺑﻘﹶﻀﺎﺋ ﺍﻟﻠﱠ ﻬ
ﺠﺒ ﻬ ﻢ ﺍ ﹾﻻَﻋﻤﺎ ﹸﻝ ﺩﻭﻧﻚ ،ﻭ ﹶﻗ ﺪ ﺤ ﻚ ﺇﻻﹼ ﹶﺍ ﹾﻥ ﺗ ﺐ ﻋ ﻦ ﺧ ﹾﻠ ﻘ ﺠ ﺤﺘ ﹺ ﻚ ﻻ ﺗ ﺐ ﺍﹾﻟﻤﺴﺎ ﹶﻓﺔ ،ﻭﹶﺍﻧ ﻚ ﻗﹶﺮﻳ ﺍﻟﺮﺍ ﺣ ﹶﻞ ﺍﹶﻟ ﻴ
ﻚ ﹺﺑ ﹶﻄ ﻠﺒﱵ، ﺕ ﺍﹶﻟ ﻴ ﺼ ﺪ ﹶﻗ
ﻚ ﻣﻨﻲ، ﻚ ﺗ ﻮﺳﻠﻲ ﻣ ﻦ ﹶﻏ ﻴ ﹺﺮ ﺍ ﺳﺘﺤﻘﺎﻕ ﻻ ﺳﺘﻤﺎ ﻋ ﻚ ﺍ ﺳﺘﻐﺎﺛﹶﱵ ،ﻭﹺﺑﺪﻋﺎﺋ ﺖ ﹺﺑ ﻚ ﺑﹺﺤﺎﺟﱵ ،ﻭ ﺟ ﻌ ﹾﻠ ﺖ ﺍﹶﻟ ﻴ ﻭﺗ ﻮﺟ ﻬ ﻕ ﻭ ﻋ ﺪﻙ ،ﻭﹶﻟﺠﺎﺋﻲ ﺍﻟﹶﻰ ﺍﻻﹾﳝﺎ ﻥ ﺻ ﺪ ﹺ ﻭ ﹶﻻ ﺍﺳﺘﻴﺠﺎﺏ ﻟ ﻌ ﹾﻔ ﹺﻮ ﻙ ﻋﻨﻲ ،ﺑ ﹾﻞ ﻟﺜﻘﹶﱵ ﹺﺑ ﹶﻜ ﺮ ﻣﻚ ،ﻭ ﺳﻜﹸﻮﱐ ﺍﱃ
ﻚ ﹶﻟﻚ، ﺖ ﻭ ﺣ ﺪ ﻙ ﻻ ﺷﺮﻳ ﻚ ﻣﻨﻲ ﹶﺍ ﹾﻥ ﻻ ﺭﺏ ﱄ ﹶﻏ ﻴ ﺮﻙ ،ﻭﻻ ﺍﻟـ ﻪ ﺇﻻﹼ ﹶﺍﻧ ﹺﺑﺘﻮﺣﻴ ﺪﻙ ،ﻭﻳﻘﻴﲏ ﹺﺑ ﻤ ﻌ ﹺﺮ ﹶﻓﺘ
ﷲ ﻛﺎ ﹶﻥ ﹺﺑ ﹸﻜ ﻢ ﺭﺣﻴﻤﹰﺎ(، ﻀ ﻠ ﻪ ﺍ ﹶﻥ ﺍ َ ﷲ ﻣ ﻦ ﹶﻓ ﻕ )ﻭﺍ ﺳﺄﹶﻻ ﻭ ﺍ َ ﺻ ﺪ ﻚ ﺣﻖ ،ﻭ ﻭ ﻋ ﺪ ﻙ ﺖ ﺍﻟﹾﻘﺎﺋ ﹸﻞ ﻭ ﹶﻗ ﻮﹸﻟ ﺍﹶﻟﻠﹼـ ﻬﻢ ﹶﺍﻧ ﺕ ﻋﻠﻰ ﹶﺍ ﻫ ﹺﻞ ﺖ ﺍﹾﻟ ﻤﻨﺎ ﹸﻥ ﺑﹺﺎﹾﻟ ﻌ ﻄﻴﺎ ﻚ ﻳﺎ ﺳﻴﺪﻱ ﺍ ﹾﻥ ﺗﺄ ﻣ ﺮ ﺑﹺﺎﻟﺴﺆﺍ ﹺﻝ ﻭﺗ ﻤﻨ ﻊ ﺍﹾﻟ ﻌ ﻄﻴﺔﹶ ،ﻭﹶﺍﻧ ﺲ ﻣ ﻦ ﺻﻔﺎﺗ ﻭﹶﻟﻴ
ﺖ ﹺﺑﺎﺳﻤﻲ ﻚ ﺻﻐﲑﺍﹰ ،ﻭﻧﻮ ﻫ ﻚ ﻭﺍﺣﺴﺎﹺﻧ ﺤﻨ ﹺﻦ ﺭﺃ ﹶﻓﺘﻚ ،ﺍﳍﻲ ﺭﺑ ﻴﺘﲏ ﰲ ﹺﻧ ﻌ ﻤ ﻣ ﻤ ﹶﻠ ﹶﻜﺘﻚ ،ﻭﺍﻟﹾﻌﺎﺋﺪ ﻋ ﹶﻠ ﻴ ﹺﻬ ﻢ ﹺﺑﺘ
ﻛﹶﺒﲑﺍﹰ ،ﻓﹶﻴﺎ ﻣ ﻦ ﺭﺑﺎﱐ ﻓﻲ ﺍﻟﺪﻧﻴﺎ ﹺﺑﺎﺣﺴﺎﹺﻧ ﻪ ﻭﺗ ﹶﻔﻀ ﻠ ﻪ ﻭﹺﻧ ﻌ ﻤﻪ ،ﻭﺍﹶﺷﺎ ﺭ ﱄ ﻓﻲ ﺍ ﹾﻻ ﺧ ﺮ ﺓ ﺍﱃ ﻋ ﹾﻔ ﹺﻮ ﻩ ﻭ ﹶﻛ ﺮ ﻣﻪ ،ﻣ ﻌ ﹺﺮﻓﹶﱵ ﻚ ﺷﻔﻴﻌﻲ ﺍﹶﻟ ﻴﻚ ،ﻭﹶﺍﻧﺎ ﻭﺍﺛ ﻖ ﻣ ﻦ ﺩﻟﻴﻠﻲ ﹺﺑﺪﻻﹶﻟﺘﻚ ،ﻭﺳﺎ ﻛ ﻦ ﻣ ﻦ ﺷﻔﻴﻌﻲ ﻱ ﺩﻟﻴﻠﻲ ﻋ ﹶﻠ ﻴﻚ ،ﻭ ﺣﺒﻲ ﹶﻟ ﻳﺎ ﻣﻮﻻ 155
ﻚ ﹺﺑ ﹶﻘﻠﹾﺐ ﹶﻗ ﺪ ﹶﺍ ﻭﺑ ﹶﻘ ﻪ ﺟ ﺮ ﻣﻪ ،ﹶﺍﺩﻋ ﻮ ﻙ ﻳﺎ ﺍﱃ ﺷﻔﺎ ﻋﺘﻚ ،ﹶﺍ ﺩﻋﻮ ﻙ ﻳﺎ ﺳﻴﺪﻱ ﹺﺑﻠﺴﺎﻥ ﹶﻗ ﺪ ﹶﺍ ﺧ ﺮ ﺳ ﻪ ﹶﺫﻧﺒﻪ ،ﺭﺏ ﺍﹸﻧﺎﺟﻴ ﻚ ﹶﻃ ﻤ ﻌﺖ ،ﹶﻓﺎ ﹾﻥ ﺖ ﹶﻛ ﺮ ﻣ ﻱ ﹸﺫﻧﻮﰊ ﹶﻓ ﹺﺰ ﻋﺖ ،ﻭﺍﺫﺍ ﺭﹶﺍﻳ ﺖ ﻣﻮﻻ ﺭﺏ ﺭﺍﻫﺒﹰﺎ ﺭﺍﻋﺒﺎﹰ ،ﺭﺍﺟﹺﻴﹰﺎ ﺧﺎﺋﻔﺎﹰ ،ﺍﺫﺍ ﺭﹶﺍﻳ ﺴﹶﺄﹶﻟﺘﻚ ،ﻣ ﻊ ﺍﺗﻴﺎﱐ ﻣﺎ ﺗ ﹾﻜ ﺮﻩ، ﷲ ﰲ ﺟ ﺮﺃﹶﰐ ﻋﻠﻰ ﻣ ﺖ ﹶﻓ ﻐ ﻴ ﺮ ﻇﺎﻟﻢ ،ﺣﺠﱵ ﻳﺎ ﹶﺍ ُ ﺨ ﻴ ﺮ ﺭﺍﺣﻢ ،ﻭﺍ ﹾﻥ ﻋﺬﱠﺑ ﺕ ﹶﻓ ﻋ ﹶﻔ ﻮ
ﺐ ﺑ ﻴ ﻦ ﹶﺫﻳ ﹺﻦ ﺕ ﹶﺍ ﹾﻥ ﻻ ﺗﺨﻴ ﻚ ﻭ ﺭ ﺣﻤﺘﻚ ،ﻭ ﹶﻗ ﺪ ﺭ ﺟ ﻮ ﺟﻮ ﺩ ﻙ ﻭ ﹶﻛﺮ ﻣﻚ ،ﻭ ﻋﺪﰐ ﰲ ﺷﺪﰐ ﻣ ﻊ ﻗﻠﱠ ﺔ ﺣﻴﺎﺋﻲ ﺭﺃ ﹶﻓﺘ ﻀ ﹶﻞ ﻣ ﻦ ﺭﺟﺎ ﻩ ﺭﺍﺝ ،ﻋ ﹸﻈ ﻢ ﻳﺎ ﺤﻘﱢ ﻖ ﺭﺟﺎﺋﻲ ،ﻭﹶﺍ ﺳ ﻤﻊ ﺩﻋﺎﺋﻲ ﻳﺎ ﺧ ﻴ ﺮ ﻣ ﻦ ﺩﻋﺎ ﻩ ﺩﺍﻉ ،ﻭﹶﺍ ﹾﻓ ﻭ ﹶﺫﻳ ﹺﻦ ﻣ ﻨﻴﱵ ،ﹶﻓ
ﻚ ﺳﻴﺪﻱ ﹶﺍﻣﻠﻲ ،ﻭﺳﺎ َﺀ ﻋﻤﻠﻲ ،ﹶﻓﹶﺎ ﻋﻄﲏ ﻣ ﻦ ﻋ ﹾﻔ ﹺﻮ ﻙ ﹺﺑ ﻤﻘﹾﺪﺍ ﹺﺭ ﹶﺍﻣﻠﻲ ،ﻭﻻ ﺗﺆﺍ ﺧﺬﹾﱐ ﹺﺑﹶﺄ ﺳ ﻮ ِﺀ ﻋﻤﻠﻲ ،ﹶﻓﺎﻥﱠ ﹶﻛ ﺮ ﻣ
ﺏ ﻀ ﻠﻚ ،ﻫﺎ ﹺﺭ ﻚ ﻳ ﹾﻜﺒ ﺮ ﻋ ﻦ ﻣﻜﺎﻓﺎ ﺓ ﺍﹾﻟ ﻤ ﹶﻘﺼﺮﻳﻦ ،ﻭﹶﺍﻧﺎ ﻳﺎ ﺳﻴﺪﻱ ﻋﺎﺋ ﹲﺬ ﹺﺑ ﹶﻔ ﺠ ﱡﻞ ﻋ ﻦ ﻣﺠﺎﺯﺍ ﺓ ﺍﹾﻟ ﻤ ﹾﺬﻧﹺﺒﲔ ،ﻭ ﺣ ﹾﻠ ﻤ ﻳ ﹺ ﻚ ﹶﻇﻨﺎﹰ ،ﻭﻣﺎ ﹶﺍﻧﺎ ﻳﺎ ﺭﺏ ﻭﻣﺎ ﺧﻄﹶﺮﻱ ،ﻫﺒﲏ ﺴ ﻦ ﹺﺑ ﺢ ﻋﻤ ﻦ ﹶﺍ ﺣ ﺕ ﻣ ﻦ ﺍﻟﺼ ﹾﻔ ﹺ ﻚ ﺍﹶﻟ ﻴﻚ ،ﻣﺘﻨﺠ ﺰ ﻣﺎ ﻭ ﻋ ﺪ ﻣ ﻨ
ﻒ ﻋ ﻦ ﺗﻮﺑﻴﺨﻲ ﹺﺑ ﹶﻜ ﺮ ﹺﻡ ﻭ ﺟ ﹺﻬﻚ ،ﹶﻓ ﹶﻠ ﹺﻮ ﺍﻃﱠ ﹶﻠ ﻊ ﺴ ﺘ ﹺﺮﻙ ،ﻭﺍ ﻋ ﻱ ﺭﺏ ﺟﻠﱢﻠﹾﲏ ﹺﺑ ﻕ ﻋ ﹶﻠﻲ ﹺﺑ ﻌ ﹾﻔ ﹺﻮ ﻙ ﹶﺍ ﺼﺪ ﻀ ﻠﻚ ،ﻭﺗ ﹺﺑ ﹶﻔ ﻚ ﹶﺍ ﻫ ﻮ ﹸﻥ ﺍﻟﻨﺎﻇﺮﻳ ﻦ ﻭﹶﺍ ﺧﻒ ﺖ ﺗﻌﺠﻴ ﹶﻞ ﺍﹾﻟ ﻌﻘﹸﻮﺑ ﺔ ﹶﻻ ﺟﺘﻨ ﺒﺘﻪ ،ﻻ َﻻﻧ ﺍﹾﻟﻴ ﻮ ﻡ ﻋﻠﻰ ﹶﺫﻧﱯ ﹶﻏ ﻴ ﺮ ﻙ ﻣﺎ ﹶﻓ ﻌ ﹾﻠﺘﻪ ،ﻭﹶﻟ ﻮ ﺧ ﹾﻔ
ﻚ ﻳﺎ ﺭﺏ ﺧ ﻴ ﺮ ﺍﻟﺴﺎﺗﺮﻳﻦ ،ﻭﹶﺍ ﺣ ﹶﻜ ﻢ ﺍﻟﹾﺤﺎﻛﻤﲔ ،ﻭﹶﺍ ﹾﻛ ﺮ ﻡ ﺍ َﹾﻻ ﹾﻛﺮﻣﲔ ،ﺳﺘﺎ ﺭ ﺍﹾﻟ ﻌﻴﻮﺏﹺ ،ﹶﻏﻔﹼﺎ ﺭ ﺍﹾﻟ ﻤﻄﱠﻠﻌﲔ ،ﺑ ﹾﻞ َﻻﻧ
ﻚ ﺑ ﻌ ﺪ ﺤ ﻤ ﺪ ﻋﻠﻰ ﺣ ﹾﻠ ﻤ ﻚ ﺍﹾﻟ ﺤ ﹾﻠ ﻤﻚ ،ﹶﻓ ﹶﻠ ﺐ ﹺﺑﻜﹶ ﺮ ﻣﻚ ،ﻭﺗ ﺆﺧ ﺮ ﺍﹾﻟ ﻌﻘﹸﻮﺑ ﹶﺔ ﹺﺑ ﺴﺘ ﺮ ﺍﻟﺬﱠﻧ ﹺ ﺍﻟ ﱡﺬﻧﻮﺏﹺ ،ﻋﻼﹼ ﻡ ﺍﹾﻟ ﻐﻴﻮﺏﹺ ،ﺗ ﻚ ﻋﻨﻲ ،ﻭﻳ ﺪﻋﻮﱐ ﺍﱃ ﻗﻠﱠ ﺔ ﻚ ﺣ ﹾﻠ ﻤ ﺼﻴﺘ ﺠﺮﺋﹸﲏ ﻋﻠﻰ ﻣ ﻌ ﺤ ﻤﻠﹸﲏ ﻭﻳ ﻋ ﹾﻠ ﻤﻚ ،ﻭﻋﻠﻰ ﻋ ﹾﻔ ﹺﻮ ﻙ ﺑ ﻌ ﺪ ﹸﻗ ﺪ ﺭﺗﻚ ،ﻭﻳ
ﺴ ﻌ ﺔ ﺭ ﺣ ﻤﺘﻚ ،ﻭﻋﻈﻴ ﹺﻢ ﻋ ﹾﻔ ﹺﻮﻙ ،ﻳﺎ ﻚ ﻣ ﻌ ﹺﺮﻓﹶﱵ ﹺﺑ ِ ﺐ ﻋﻠﻰ ﻣﺤﺎ ﹺﺭ ﻣ ﺴ ﹺﺮﻋﲏ ﺍﻟﹶﻰ ﺍﻟﺘ ﻮﱡﺛ ﹺ ﺍﹾﻟﺤﻴﺎ ِﺀ ﺳ ﺘ ﺮ ﻙ ﻋ ﹶﻠﻲ ،ﻭﻳ
ﺣﻠﻴ ﻢ ﻳﺎ ﻛﹶﺮﱘ ،ﻳﺎ ﺣﻲ ﻳﺎ ﹶﻗﻴﻮﻡ ،ﻳﺎ ﻏﺎ ﻓ ﺮ ﺍﻟﺬﱠﻧﺐﹺ ،ﻳﺎ ﻗﺎﹺﺑ ﹶﻞ ﺍﻟﺘ ﻮﺏﹺ ،ﻳﺎ ﻋﻈﻴ ﻢ ﺍﹾﻟ ﻤﻦ ،ﻳﺎ ﻗﹶﺪ ﱘ ﺍ ﹾﻻِﺣﺴﺎﻥ ،ﹶﺍﻳ ﻦ ﻚ ﺍﻟﹾﻮﺍ ﺳ ﻌﺔ، ﻚ ﺍﻟﺴﺮﻳﻊ ،ﹶﺍﻳ ﻦ ﺭ ﺣ ﻤﺘ ﻚ ﺍﹾﻟﻘﹶﺮﻳﺐ ،ﹶﺍﻳ ﻦ ﻏﻴﺎﹸﺛ َﺳ ﺘ ﺮ ﻙ ﺍﹾﻟﺠﻤﻴﻞﹸ ،ﹶﺍﻳ ﻦ ﻋ ﹾﻔ ﻮ ﻙ ﺍﹾﻟﺠﻠﻴﻞﹸ ،ﹶﺍﻳ ﻦ ﻓﹶ ﺮ ﺟ
ﻚ ﻚ ﺍﹾﻟﻌﻈﻴﻢ ،ﹶﺍﻳ ﻦ ﻣﻨ ﻀ ﹸﻠ ﻚ ﺍﻟﺴﹺﻨﻴﺔﹸ ،ﹶﺍﻳ ﻦ ﹶﻓ ﻚ ﺍﹾﻟﻬﻨﻴﹶﺌﺔﹸ ،ﹶﺍﻳ ﻦ ﺻﻨﺎﺋ ﻌ ﺿ ﹶﻠﺔﹸ ،ﹶﺍﻳ ﻦ ﻣﻮﺍ ﻫﺒ ﹶﺍﻳ ﻦ ﻋﻄﺎﻳﺎ ﻙ ﺍﻟﹾﻔﺎ ﺴ ﻦ ﻳﺎ ﺤِ ﺨﻠﱢﺼﲏ ،ﻳﺎ ﻣ ﻚ ﹶﻓ ﻚ ﻳﺎ ﻛﹶﺮﱘ ،ﹺﺑ ﻪ ﻓﹶﺎ ﺳﺘ ﻨ ﻘﺬﹾﱐ ،ﻭﹺﺑ ﺮ ﺣ ﻤﺘ ﻚ ﺍﹾﻟﻘﹶﺪﱘ ،ﹶﺍﻳ ﻦ ﹶﻛ ﺮ ﻣ ﺍﹾﻟﺠﺴﻴﻢ ،ﹶﺍﻳ ﻦ ﺍﺣﺴﺎﻧ
ﻚ ﻚ ﻋ ﹶﻠﻴﻨﺎَ ،ﻻﻧ ﻀ ﻠ ﻚ ﻋﻠﻰ ﹶﺍﻋﻤﺎﻟﻨﺎ ،ﺑ ﹾﻞ ﹺﺑ ﹶﻔ ﺖ ﹶﺍﺗ ﻜ ﹸﻞ ﻓﻲ ﺍﻟﻨﺠﺎ ﺓ ﻣ ﻦ ﻋﻘﺎﹺﺑ ﺴ ﻀﻞﹸ ،ﹶﻟ ﺠ ﻤﻞﹸ ،ﻳﺎ ﻣ ﻨ ﻌ ﻢ ﻳﺎ ﻣ ﹾﻔ ﻣ ﺸ ﹸﻜﺮ، ﺐ ﹶﻛﺮﻣﺎﹰ ،ﻓﹶﻤﺎ ﻧﺪﺭﻱ ﻣﺎ ﻧ ﺉ ﺑﹺﺎ ِﹾﻻﺣﺴﺎ ﻥ ﹺﻧﻌﻤﺎﹰ ،ﻭﺗ ﻌﻔﹸﻮ ﻋ ﹺﻦ ﺍﻟﺬﱠﻧ ﹺ ﹶﺍ ﻫ ﹶﻞ ﺍﻟﺘﻘﹾﻮﻯ ﻭﹶﺍ ﻫ ﹶﻞ ﺍﹾﻟ ﻤ ﻐ ﻔ ﺮ ﺓ ﺗ ﺒ ﺪ ﺖ ﻭﻋﺎ ﹶﻓ ﻴﺖ ،ﻳﺎ ﲑ ﻣﺎ ﻣ ﻨ ﻪ ﻧﺠ ﻴ ﺖ ﻭﹶﺍ ﻭﹶﻟ ﻴﺖ ،ﹶﺍ ﻡ ﻛﹶﺜ ﺴﺘﺮ ،ﹶﺍ ﻡ ﻋﻈﻴ ﻢ ﻣﺎ ﹶﺍﺑ ﹶﻠ ﻴ ﺢ ﻣﺎ ﺗ ﺸﺮ ،ﹶﺍ ﻡ ﻗﹶﺒﻴ ﹶﺍﺟﻤﻴ ﹶﻞ ﻣﺎ ﺗ ﻨ
ﺤ ﻦ ﺍﹾﻟﻤﺴﻴﺆ ﹶﻥ ﺴ ﻦ ﻭﻧ ﺤِ ﺖ ﺍﹾﻟُﻤ ﻚ ﻭﺍﻧ ﹶﻘ ﹶﻄ ﻊ ﺍﹶﻟ ﻴﻚ ،ﹶﺍﻧ ﺐ ﺍﹶﻟ ﻴﻚ ،ﻭﻳﺎ ﹸﻗﺮ ﹶﺓ ﻋ ﻴ ﹺﻦ ﻣ ﻦ ﻻ ﹶﺫ ﹺﺑ ﺤﺒ ﺐ ﻣ ﻦ ﺗ ﺣﺒﻴ
ﺴ ﻌ ﻪ ﺟﻮ ﺩﻙ ،ﹶﺍ ﻭ ﹶﺍﻱ ﺯﻣﺎﻥ ﺢ ﻣﺎ ﻋ ﻨﺪﻧﺎ ﹺﺑﺠﻤﻴ ﹺﻞ ﻣﺎ ﻋ ﻨ ﺪﻙ ،ﻭﹶﺍﻱ ﺟﻬﻞ ﻳﺎ ﺭﺏ ﻻ ﻳ ﹶﻓﺘﺠﺎ ﻭ ﺯ ﻳﺎ ﺭﺏ ﻋ ﻦ ﻗﹶﺒﻴ ﹺ
ﻒ ﺴﺘ ﹾﻜﺜ ﺮ ﹶﺍﻋﻤﺎ ﹰﻻ ﻧﻘﺎﹺﺑ ﹸﻞ ﺑﹺﻬﺎ ﹶﻛ ﺮ ﻣﻚ ،ﺑ ﹾﻞ ﹶﻛ ﻴ ﻒ ﻧ ﺐ ﹺﻧ ﻌ ﻤﻚ ،ﻭ ﹶﻛ ﻴ ﹶﺍ ﹾﻃ ﻮ ﹸﻝ ﻣ ﻦ ﺍﹶﻧﺎﺗﻚ ،ﻭﻣﺎ ﹶﻗ ﺪ ﺭ ﹶﺍﻋﻤﺎﻟﻨﺎ ﰲ ﺟﻨ ﹺ 156
ﻚ ﻳﺎ ﻂ ﺍﹾﻟﻴ ﺪﻳ ﹺﻦ ﺑﹺﺎﻟﺮ ﺣ ﻤﺔ ،ﹶﻓ ﻮ ﻋﺰﺗ ﲔ ﻣﺎ ﻭ ﺳ ﻌ ﻬ ﻢ ﻣ ﻦ ﺭ ﺣ ﻤﺘﻚ ،ﻳﺎ ﻭﺍ ﺳ ﻊ ﺍﹾﻟ ﻤ ﻐ ﻔ ﺮﺓ ،ﻳﺎ ﺑﺎ ﺳ ﹶ ﻳﻀﻴ ﻖ ﻋﻠﹶﻰ ﺍﻟﹾ ﻤ ﹾﺬﻧﹺﺒ ﺖ ﻋ ﻦ ﺗ ﻤ ﱡﻠ ﻘﻚ ،ﻟﻤﺎ ﺍﻧﺘﻬﻰ ﺍﹶﻟﻰ ﻣ ﻦ ﺍﹾﻟ ﻤ ﻌ ﹺﺮ ﹶﻓ ﺔ ﹺﺑﺠﻮ ﺩ ﻙ ﺖ ﻣ ﻦ ﺑﺎﹺﺑﻚ ،ﻭﻻ ﹶﻛ ﹶﻔ ﹾﻔ ﺳﻴﺪﻱ ،ﹶﻟ ﻮ ﻧ ﻬ ﺮﺗﲏ ﻣﺎ ﺑ ﹺﺮ ﺣ ﻒ ﺗﺸﺎﺀُ ،ﻭﺗ ﺮ ﺣ ﻢ ﻣ ﻦ ﺗﺸﺎ ُﺀ ﺑﹺﻤﺎ ﺗﺸﺎ ُﺀ ﺏ ﻣ ﻦ ﺗﺸﺎﺀُ ﺑﹺﻤﺎ ﺗﺸﺎ ُﺀ ﹶﻛ ﻴ ﺖ ﺍﻟﹾﻔﺎ ﻋ ﹸﻞ ﻟﻤﺎ ﺗﺸﺎ ُﺀ ﺗ ﻌﺬﱢ ﻭ ﹶﻛ ﹺﺮﻣﻚ ،ﻭﹶﺍﻧ
ﻉ ﰲ ﻣ ﹾﻠ ﻜﻚ ،ﻭﻻ ﺗﺸﺎ ﺭ ﻙ ﰲ ﹶﺍ ﻣ ﹺﺮﻙ ،ﻭﻻ ﺗﻀﺎﺩ ﰲ ﺣ ﹾﻜ ﻤﻚ، ﺴﹶﺄ ﹸﻝ ﻋ ﻦ ﻓ ﻌ ﻠﻚ ،ﻭﻻ ﺗﻨﺎ ﹺﺯ ﻒ ﺗﺸﺎﺀُ ،ﻻ ﺗ ﹶﻛ ﻴ
ﷲ ﺭﺏ ﺍﻟﹾﻌﺎﻟﹶﻤﲔ ،ﻳﺎ ﺭﺏ ﻫﺬﺍ ﻣﻘﺎ ﻡ ﻣ ﻦ ﺨ ﹾﻠ ﻖ ﻭﺍ َﹾﻻ ﻣﺮ ،ﺗﺒﺎ ﺭ ﻙ ﺍ ُ ﻚ ﺍﹾﻟ ﲑﻙ ،ﹶﻟ ﻚ ﹶﺍ ﺣ ﺪ ﰲ ﺗﺪﺑ ﹺ ﺽ ﻋ ﹶﻠ ﻴ ﻭﻻ ﻳ ﻌﺘ ﹺﺮ
ﺺ ﺖ ﺍﹾﻟﺠﻮﺍ ﺩ ﺍﻟﱠﺬﻱ ﻻ ﻳﻀﻴ ﻖ ﻋ ﹾﻔُﻮﻙ ،ﻭﻻ ﻳ ﻨ ﹸﻘ ﻚ ﻭﹶﺍﻧ ﻚ ﻭﹺﻧ ﻌ ﻤ ﻒ ﺍﺣﺴﺎﻧ ﻻ ﹶﺫ ﹺﺑﻚ ،ﻭﺍ ﺳﺘﺠﺎ ﺭ ﹺﺑ ﹶﻜ ﺮ ﻣﻚ ،ﻭﹶﺍﻟ
ﻀ ﹺﻞ ﺍﹾﻟﻌﻈﻴﻢﹺ ،ﻭﺍﻟﺮ ﺣ ﻤ ﺔ ﺍﻟﹾﻮﺍ ﺳ ﻌﺔ، ﺢ ﺍﹾﻟﻘﹶﺪﱘﹺ ،ﻭﺍﹾﻟ ﹶﻔ ﻚ ﺑﹺﺎﻟﺼ ﹾﻔ ﹺ ﻀ ﹸﻠﻚ ،ﻭﻻ ﺗ ﻘ ﱡﻞ ﺭ ﺣ ﻤﺘﻚ ،ﻭ ﹶﻗ ﺪ ﺗ ﻮﺛﱠﻘﹾﻨﺎ ﻣ ﻨ ﹶﻓ
ﻚ ﺲ ﻫﺬﺍ ﹶﻇﻨﻨﺎ ﹺﺑﻚ ،ﻭﻻ ﻫﺬﺍ ﻓﻴ ﺐ ﺁﻣﺎﻟﹶﻨﺎ ،ﹶﻛﻼﹼ ﻳﺎ ﻛﹶﺮﱘ ،ﹶﻓ ﹶﻠ ﻴ ﺨﻴ ﻒ ﹸﻇﻨﻮﻧﻨﺎ ،ﹶﺍ ﻭ ﺗ ﺨ ﻠ ﹶﺍ ﹶﻓﺘﺮﺍ ﻙ ﻳﺎ ﺭﺏ ﺗ ﺴﺘ ﺮ ﺤ ﻦ ﻧ ﺮﺟﻮ ﹶﺍ ﹾﻥ ﺗ ﺼﻴﻨﺎ ﻙ ﻭﻧ ﻚ ﺭﺟﺎ ًﺀ ﻋﻈﻴﻤﺎﹰ ،ﻋ ﻼ ﻛﹶﺜﲑﺍﹰ ،ﺍﻥﱠ ﻟﹶﻨﺎ ﻓﻴ ﻼ ﻃﹶﻮﻳ ﹰ ﻚ ﹶﺍ ﻣ ﹰ ﹶﻃ ﻤﻌﻨﺎ ﻳﺎ ﺭﺏ ﺍﻥﱠ ﻟﹶﻨﺎ ﻓﻴ ﺐ ﹺﺑﹶﺎﻋﻤﺎﻟﻨﺎ، ﺴﺘ ﻮ ﹺﺟ ﺤﻘﱢ ﻖ ﺭﺟﺎﺀَﻧﺎ ﻣﻮﻻﻧﺎ ،ﹶﻓ ﹶﻘ ﺪ ﻋ ﻠﻤﻨﺎ ﻣﺎ ﻧ ﺐ ﻟﹶﻨﺎ ،ﹶﻓ ﺴﺘﺠﻴ ﺤ ﻦ ﻧ ﺮﺟﻮ ﹶﺍ ﹾﻥ ﺗ ﻋ ﹶﻠﻴﻨﺎ ،ﻭ ﺩ ﻋﻮﻧﺎ ﻙ ﻭﻧ
ﺖ ﹶﺍ ﻫ ﹲﻞ ﹶﺍ ﹾﻥ ﲔ ﻟ ﺮ ﺣ ﻤﺘﻚ ،ﹶﻓﹶﺎﻧ ﺴﺘ ﻮﺟﹺﺒ ﻚ ﻭﺍ ﹾﻥ ﹸﻛﻨﺎ ﹶﻏ ﻴﺮ ﻣ ﺼ ﹺﺮﻓﹸﻨﺎ ﻋ ﻨ ﻚ ﻻ ﺗ ﻚ ﻓﻴﻨﺎ ﻭ ﻋ ﹾﻠﻤﻨﺎ ﹺﺑﹶﺎﻧ ﻭﻟ ﻜ ﻦ ﻋ ﹾﻠ ﻤ
ﺖ ﹶﺍ ﻫ ﹸﻠﻪ ،ﻭ ﺟ ﺪ ﻋ ﹶﻠﻴﻨﺎ ﹶﻓﺎﻧﺎ ﻣﺤﺘﺎﺟﻮ ﹶﻥ ﺍﱃ ﻀ ﹺﻞ ﺳ ﻌﺘﻚ ،ﻓﹶﺎ ﻣﻨ ﻦ ﻋ ﹶﻠﻴﻨﺎ ﺑﹺﻤﺎ ﹶﺍﻧ ﲔ ﹺﺑ ﹶﻔ ﺗﺠﻮ ﺩ ﻋ ﹶﻠﻴﻨﺎ ﻭ ﻋﻠﹶﻰ ﺍﹾﻟ ﻤ ﹾﺬﻧﹺﺒ
ﻚ ﺴﻴﻨﺎ ،ﹸﺫﻧﻮﺑﻨﺎ ﺑ ﻴ ﻦ ﻳ ﺪﻳ ﺻﺒﺤﻨﺎ ﻭﹶﺍ ﻣ ﻚ ﹶﺍ ﻚ ﺍ ﺳﺘ ﻐﻨﻴﻨﺎ ،ﻭﹺﺑﹺﻨ ﻌ ﻤﺘ ﻀ ﻠ ﻧ ﻴ ﻠﻚ ،ﻳﺎ ﹶﻏﻔﹼﺎ ﺭ ﹺﺑﻨﻮ ﹺﺭ ﻙ ﺍ ﻫﺘ ﺪﻳﻨﺎ ،ﻭﹺﺑ ﹶﻔ
ﻚ ﺑﹺﺎﻟ ﱡﺬﻧﻮﺏﹺ ،ﺧ ﻴ ﺮ ﻙ ﺍﹶﻟﻴﻨﺎ ﻧﺎ ﹺﺯﻝﹲ ،ﻭﺷﺮﻧﺎ ﺿ ﺐ ﺍﹶﻟﻴﻨﺎ ﺑﹺﺎﻟﻨ ﻌ ﹺﻢ ﻭﻧﻌﺎ ﹺﺭ ﺏ ﺍﹶﻟ ﻴﻚ ،ﺗﺘﺤﺒ ﺴﺘ ﻐ ﻔ ﺮ ﻙ ﺍﻟﹼﻠ ﻬﻢ ﻣﻨﻬﺎ ﻭﻧﺘﻮ ﻧ ﻚ ﻣ ﻦ ﹶﺍ ﹾﻥ ﺗﺤﻮﻃﹶﻨﺎ ﻚ ﺫﻟ ﻚ ﻋﻨﺎ ﹺﺑ ﻌﻤﻞ ﻗﹶﺒﻴﺢ ،ﻓﹶﻼ ﻳ ﻤﻨ ﻌ ﻚ ﻛﹶﺮ ﱘ ﻳﺄﺗﻴ ﻚ ﺻﺎ ﻋﺪ ،ﻭﹶﻟ ﻢ ﻳ ﺰ ﹾﻝ ﻭﻻ ﻳﺰﺍ ﹸﻝ ﻣ ﹶﻠ ﺍﹶﻟ ﻴ
ﺖ ﻚ ﻣ ﺒﺪﺋﹰﺎ ﻭﻣﻌﻴﺪﺍﹰ ،ﺗ ﹶﻘﺪ ﺳ ﻚ ﻭﹶﺍ ﹾﻛ ﺮ ﻣ ﻚ ﻭﹶﺍ ﻋﻈﹶ ﻤ ﻚ ﻣﺎ ﹶﺍ ﺣ ﹶﻠ ﻤ ﺴﺒﺤﺎﻧ ﹺﺑﹺﻨ ﻌ ﻤﻚ ،ﻭﺗﺘ ﹶﻔﻀ ﹶﻞ ﻋ ﹶﻠﻴﻨﺎ ﺑﹺﺂﻻﺋﻚ ،ﹶﻓ
ﻀﻼﹰ ،ﻭﹶﺍ ﻋ ﹶﻈ ﻢ ﺣﻠﹾﻤﹰﺎ ﻣ ﻦ ﹶﺍ ﹾﻥ ﺗﻘﺎﹺﻳﺴﲏ ﺖ ﺍﳍﻲ ﹶﺍ ﻭ ﺳ ﻊ ﹶﻓ ﻚ ﻭﻓﻌﺎﹸﻟﻚ ،ﹶﺍﻧ ﹶﺍﺳﻤﺎﺅ ﻙ ﻭ ﺟﻞﱠ ﺛﹶﻨﺎ ﺅﻙ ،ﻭ ﹶﻛ ﺮ ﻡ ﺻﻨﺎﺋ ﻌ
ﹺﺑ ﻔﻌﻠﻲ ﻭﺧﻄﻴـﹶﺌﱵ ،ﻓﹶﺎﹾﻟ ﻌ ﹾﻔ ﻮ ﺍﹾﻟ ﻌ ﹾﻔ ﻮ ﺍﹾﻟ ﻌ ﹾﻔﻮ ،ﺳﻴﺪﻱ ﺳﻴﺪﻱ ﺳﻴﺪﻱ ،ﺍﹶﻟﻠﹼـ ﻬﻢ ﺍ ﺷ ﻐﻠﹾﻨﺎ ﹺﺑ ﺬ ﹾﻛ ﹺﺮﻙ ،ﻭﹶﺍ ﻋﺬﹾﻧﺎ ﻣ ﻦ ﻀ ﻠﻚ ،ﻭﺍ ﺭ ﺯﻗﹾﻨﺎ ﺣﺞ ﺑ ﻴﺘﻚ، ﺨ ﻄﻚ ،ﻭﺍﹶ ﹺﺟﺮﻧﺎ ﻣ ﻦ ﻋﺬﺍﹺﺑﻚ ،ﻭﺍ ﺭ ﺯﻗﹾﻨﺎ ﻣ ﻦ ﻣﻮﺍ ﻫﹺﺒﻚ ،ﻭﹶﺍﻧ ﻌ ﻢ ﻋ ﹶﻠﻴﻨﺎ ﻣ ﻦ ﹶﻓ ﺳ
ﺐ ﻣﺠﻴﺐ، ﻚ ﻗﹶﺮﻳ ﻚ ﻋ ﹶﻠ ﻴ ﻪ ﻭﻋﻠﻰ ﹶﺍ ﻫ ﹺﻞ ﺑ ﻴﺘ ﻪ ﺍﻧ ﻚ ﻭ ﹺﺭﺿﻮﺍﻧ ﻚ ﻭ ﻣ ﻐ ﻔ ﺮﺗ ﻚ ﻭ ﺭﺣ ﻤﺘ ﺻﻠﹶﻮﺍﺗ ﻚ ﻭﺯﹺﻳﺎ ﺭ ﹶﺓ ﹶﻗ ﺒ ﹺﺮ ﻧﹺﺒﻴ ﷲ ﻋ ﹶﻠ ﻴ ﻪ ﻭﺁﻟﻪ ،ﺍﹶﻟﻠﹼـ ﻬﻢ ﺍ ﹾﻏ ﻔ ﺮ ﱄ ﺻﻠﱠﻰ ﺍ ُ ﻚ ﻼ ﺑﹺﻄﺎ ﻋﺘﻚ ،ﻭﺗ ﻮﻓﱠﻨﺎ ﻋﻠﻰ ﻣﻠﱠﺘﻚ ،ﻭ ﺳﻨ ﺔ ﻧﹺﺒﻴ ﻭﺍ ﺭ ﺯﻗﹾﻨﺎ ﻋ ﻤ ﹰ
ﺕ ﹸﻏﻔﹾﺮﺍﻧﺎﹰ ،ﺍﹶﻟﻠﹼـ ﻬﻢ ﺍ ﹾﻏ ﻔ ﺮ ﻭﻟﻮﺍﻟ ﺪﻱ ﻭﺍ ﺭ ﺣ ﻤﻬﻤﺎ ﻛﹶﻤﺎ ﺭﺑﻴﺎﱐ ﺻﻐﲑﺍﹰ ،ﺍ ﺟﺰﹺﳘﺎ ﺑﹺﺎ ﹾﻻِﺣﺴﺎ ﻥ ﺍﺣﺴﺎﻧﹰﺎ ﻭﺑﹺﺎﻟﺴﻴﺌﺎ
ﺤﻴﻨﺎ ﺕ ﺍﹶﻟﻠﹼـ ﻬﻢ ﺍ ﹾﻏ ﻔ ﺮ ﻟ ﺨﻴﺮﺍ ﺕ ﺍ ﹾﻻَﺣﻴﺎ ِﺀ ﻣ ﻨ ﻬ ﻢ ﻭﺍ ﹾﻻَﻣﻮﺍﺕ ،ﻭﺗﺎﹺﺑ ﻊ ﺑ ﻴﻨﻨﺎ ﻭﺑ ﻴﻨ ﻬ ﻢ ﺑﹺﺎﹾﻟ ﲔ ﻭﺍﹾﻟ ﻤ ﺆﻣﻨﺎ ﻟ ﹾﻠ ﻤ ﺆﻣﻨ ﺿﻠﱡﻮﺍ ﷲ ﻭ ﺏ ﺍﻟﹾﻌﺎ ﺩﻟﹸﻮ ﹶﻥ ﺑﹺﺎ ِ ﻭ ﻣﻴﺘﻨﺎ ،ﻭﺷﺎ ﻫﺪﻧﺎ ﻭﻏﺎﺋﺒﹺﻨﺎ ،ﹶﺫ ﹶﻛﺮﹺﻧﺎ ﻭﹸﺍﻧﺜﺎﻧﺎ ،ﺻﻐﲑﹺﻧﺎ ﻭﻛﹶﺒﲑﹺﻧﺎ ،ﺣﺮﻧﺎ ﻭ ﻣ ﻤﻠﹸﻮﻛﻨﺎ ،ﹶﻛ ﹶﺬ 157
ﺨﻴﺮ ،ﻭﺍ ﹾﻛﻔﲏ ﺤﻤﺪ ،ﻭﺍ ﺧﺘ ﻢ ﱄ ﹺﺑ ﺤﻤﺪ ﻭﺁ ﹺﻝ ﻣ ﺻﻞﱢ ﻋﻠﻰ ﻣ ﺴﺮﻭﺍ ﺧﺴﺮﺍﻧﹰﺎ ﻣﺒﻴﻨﺎﹰ ،ﺍﹶﻟﻠﹼـ ﻬﻢ ﺿﻼ ﹰﻻ ﺑﻌﻴﺪﺍﹰ ،ﻭ ﺧ ِ ﻚ ﻭﺍ ﻗﻴ ﹰﺔ ﺑﺎ ﻗﻴﺔﹰ ،ﻭﻻ ﻂ ﻋ ﹶﻠﻲ ﻣ ﻦ ﻻ ﻳ ﺮ ﺣﻤﲏ ،ﻭﺍ ﺟ ﻌ ﹾﻞ ﻋ ﹶﻠﻲ ﻣ ﻨ ﺴﻠﱢ ﹾ ﻱ ﻭﺁ ﺧﺮﰐ ﻭﻻ ﺗ ﻣﺎ ﹶﺍ ﻫﻤﲏ ﻣ ﻦ ﹶﺍ ﻣ ﹺﺮ ﺩﻧﻴﺎ
ﻚ ﹺﺭﺯﻗﹰﺎ ﻭﺍﺳﻌﹰﺎ ﺣﻼ ﹰﻻ ﹶﻃﻴﺒﺎﹰ ،ﺍﹶﻟﻠﹼـ ﻬﻢ ﺍ ﺣ ﺮﺳﲏ ﻀ ﻠ ﺖ ﹺﺑ ﻪ ﻋ ﹶﻠﻲ ،ﻭﺍ ﺭ ﺯﻗﹾﲏ ﻣ ﻦ ﹶﻓ ﺢ ﻣﺎ ﹶﺍﻧﻌ ﻤ ﺴ ﹸﻠﺒﲏ ﺻﺎﻟ ﺗ ﻚ ﺍﹾﻟﺤﺮﺍ ﹺﻡ ﰲ ﻋﺎﻣﻨﺎ ﻫﺬﺍ ﻭﰲ ﹸﻛﻞﱢ ﺤ ﹾﻔ ﻈﻚ ،ﻭﺍ ﹾﻛﻼﹶﱐ ﹺﺑﻜﻼﹶﺋﺘﻚ ،ﻭﺍ ﺭ ﺯﻗﹾﲏ ﺣﺞ ﺑ ﻴﺘ ﹺﺑﺤﺮﺍ ﺳﺘﻚ ،ﻭﺍ ﺣ ﹶﻔﻈﹾﲏ ﹺﺑ ﻋﺎﻡ ،ﻭﺯﹺﻳﺎ ﺭ ﹶﺓ ﹶﻗ ﺒ ﹺﺮ ﻧﹺﺒﻴ ﻚ ﺍﹾﻟﻤﺸﺎ ﻫ ﺪ ﺍﻟﺸﺮﻳ ﹶﻔﺔ، ﺨﻠﲏ ﻳﺎ ﺭﺏ ﻣ ﻦ ﺗ ﹾﻠ ﻚ ﻭﺍ َﹾﻻﺋﻤ ﺔ ﻋﻠﻴﻬﻢ ﺍﻟﺴﻼﻡ ،ﻭﻻ ﺗ
ﻚ ﺑﹺﺎﻟﻠﱠ ﻴ ﹺﻞ ﺸﻴﺘ ﺨ ﻴ ﺮ ﻭﺍﹾﻟ ﻌ ﻤ ﹶﻞ ﹺﺑﻪ ،ﻭ ﺧ ﺼﻴﻚ ،ﻭﹶﺍﹾﻟ ﹺﻬ ﻤﹺﻨ ﻲ ﺍ ﹾﻟ ﺐ ﻋ ﹶﻠﻲ ﺣﺘﻰ ﻻ ﹶﺍ ﻋ ﻒ ﺍﹾﻟﻜﹶﺮ ﳝﺔ ،ﺍﹶﻟﻠﹼـ ﻬﻢ ﺗ ﻭﺍﹾﻟﻤﻮﺍ ﻗ
ﺖ ﻟﻠﺼﻼ ﺓ ﺑ ﻴ ﻦ ﺕ ﻭ ﹸﻗ ﻤ ﺕ ﻭﺗ ﻌﺒﺄ ﺖ ﹶﻗ ﺪ ﺗ ﻬﻴﺄ ﻭﺍﻟﻨﻬﺎ ﹺﺭ ﻣﺎ ﹶﺍﺑ ﹶﻘ ﻴﺘﲏ ﻳﺎ ﺭﺏ ﺍﻟﹾﻌﺎﻟﹶﻤﲔ ،ﺍﹶﻟﻠﹼـ ﻬﻢ ﺍﻧﻲ ﹸﻛﻠﱠﻤﺎ ﹸﻗ ﹾﻠ
ﺖ ﻚ ﺍﺫﺍ ﹶﺍﻧﺎ ﻧﺎ ﺟ ﻴﺖ ،ﻣﺎﱄ ﹸﻛﻠﱠﻤﺎ ﹸﻗ ﹾﻠ ﺻﻠﱠ ﻴﺖ ،ﻭ ﺳ ﹶﻠ ﺒﺘﲏ ﻣﻨﺎﺟﺎﺗ ﺖ ﻋ ﹶﻠﻲ ﻧﻌﺎﺳﹰﺎ ﺍﺫﺍ ﹶﺍﻧﺎ ﻚ ﹶﺍﹾﻟ ﹶﻘ ﻴ ﻚ ﻭﻧﺎ ﺟ ﻴﺘ ﻳ ﺪﻳ ﺖ ﺑﻴﲏ ﺖ ﹶﻗﺪﻣﻲ ،ﻭﺣﺎﹶﻟ ﺖ ﱄ ﺑ ﻠﻴ ﹲﺔ ﺍﹶﺯﺍﹶﻟ ﺿ ﺠﻠﺴﻲ ،ﻋ ﺮ ﲔ ﻣ ﺲ ﺍﻟﺘﻮﺍﺑ ﺏ ﻣ ﻦ ﻣﺠﺎﻟ ﹺ ﺖ ﺳﺮﻳﺮﰐ ،ﻭ ﹶﻗ ﺮ ﺤ ﺻ ﹶﻠ ﹶﻗ ﺪ ﻚ ﺤﻘﱢ ﺨﻔﹼﹰﺎ ﹺﺑ ﺴﺘ ﻚ ﺭﹶﺍﻳﺘﲏ ﻣ ﻚ ﻧﺤ ﻴﺘﲏ ﹶﺍ ﻭ ﹶﻟ ﻌﻠﱠ ﻚ ﹶﻃ ﺮ ﺩﺗﲏ ،ﻭ ﻋ ﻦ ﺧ ﺪ ﻣﺘ ﻚ ﻋ ﻦ ﺑﺎﹺﺑ ﻚ ﺳﻴﺪﻱ ﹶﻟ ﻌﻠﱠ ﻭﺑ ﻴ ﻦ ﺧ ﺪﻣﺘ
ﻀﺘﲏ ،ﹶﺍ ﻭ ﲔ ﹶﻓ ﺮ ﹶﻓ ﻚ ﻭ ﺟ ﺪﺗﲏ ﰲ ﻣﻘﺎ ﹺﻡ ﺍﻟﹾﻜﺎﺫﺑ ﻚ ﹶﻓ ﹶﻘ ﹶﻠ ﻴﺘﲏ ،ﹶﺍ ﻭ ﹶﻟ ﻌﻠﱠ ﻚ ﺭﹶﺍﻳﺘﲏ ﻣ ﻌﺮﹺﺿﹰﺎ ﻋ ﻨ ﺼﻴﺘﲏ ،ﹶﺍ ﻭ ﹶﻟ ﻌﻠﱠ ﹶﻓﹶﺎ ﹾﻗ
ﻚ ﺨ ﹶﺬﹾﻟﺘﲏ ،ﹶﺍ ﻭ ﹶﻟ ﻌﻠﱠ ﺲ ﺍﹾﻟ ﻌﻠﹶﻤﺎ ِﺀ ﹶﻓ ﻚ ﹶﻓ ﹶﻘ ﺪﺗﲏ ﻣ ﻦ ﻣﺠﺎﻟ ﹺ ﺤ ﺮ ﻣﺘﲏ ،ﹶﺍ ﻭ ﹶﻟ ﻌﻠﱠ ﻚ ﹶﻓ ﻚ ﺭﹶﺍﻳﺘﲏ ﹶﻏ ﻴ ﺮ ﺷﺎﻛﺮ ﻟﻨﻌﻤﺎﺋ ﹶﻟ ﻌﻠﱠ ﲔ ﹶﻓﺒﻴﲏ ﻭﺑ ﻴﻨ ﻬ ﻢ ﺧﻠﱠ ﻴﺘﲏ، ﺲ ﺍﹾﻟﺒﻄﹼﺎﻟ ﻒ ﻣﺠﺎﻟ ﹺ ﻚ ﺭﹶﺍﻳﺘﲏ ﺁﻟ ﺴﺘﲏ ،ﹶﺍ ﻭ ﹶﻟ ﻌﻠﱠ ﻚ ﺁﻳ ﲔ ﹶﻓ ﻤ ﻦ ﺭ ﺣ ﻤﺘ ﺭﹶﺍﻳﺘﲏ ﻓﻰ ﺍﻟﹾﻐﺎﻓﻠ
ﻚ ﹺﺑ ﻘﻠﱠ ﺔ ﺠﺮﻣﻲ ﻭﺟﺮﻳﺮﰐ ﻛﺎ ﹶﻓ ﻴﺘﲏ ،ﹶﺍ ﻭ ﹶﻟ ﻌﻠﱠ ﻚ ﹺﺑ ﺴ ﻤ ﻊ ﺩﻋﺎﺋﻲ ﻓﹶﺒﺎﻋ ﺪﺗﲏ ،ﹶﺍ ﻭ ﹶﻟ ﻌﻠﱠ ﺤﺐ ﹶﺍ ﹾﻥ ﺗ ﻚ ﹶﻟ ﻢ ﺗ ﹶﺍ ﻭ ﹶﻟ ﻌﻠﱠ ﺠ ﱡﻞ ﻱ ﺭﺏ ﻳ ﹺ ﻚ ﹶﺍ ﲔ ﹶﻗﺒﻠﻲَ ،ﻻﻥﱠ ﹶﻛ ﺮ ﻣ ﺕ ﻋ ﹺﻦ ﺍﹾﻟ ﻤ ﹾﺬﻧﹺﺒ ﺕ ﻳﺎ ﺭﺏ ﻓﹶﻄﺎﳌﺎ ﻋ ﹶﻔ ﻮ ﻚ ﺟﺎ ﺯﻳﺘﲏ ،ﹶﻓﺎ ﹾﻥ ﻋ ﹶﻔ ﻮ ﺣﻴﺎﺋﻲ ﻣ ﻨ
ﺢ ﻋﻤ ﻦ ﺕ ﻣ ﻦ ﺍﻟﺼ ﹾﻔ ﹺ ﻚ ﺍﹶﻟ ﻴﻚ ،ﻣﺘﻨﺠ ﺰ ﻣﺎ ﻭ ﻋ ﺪ ﺏ ﻣ ﻨ ﻀ ﻠﻚ ،ﻫﺎ ﹺﺭ ﺕ ﺍﹾﻟ ﻤ ﹶﻘﺼﺮﻳﻦ ،ﻭﹶﺍﻧﺎ ﻋﺎﺋ ﹲﺬ ﹺﺑ ﹶﻔ ﻋ ﻦ ﻣﻜﺎﻓﺎ
ﺴﺘ ﹺﺰﻟﱠﲏ ﹺﺑﺨﻄﻴﺌﹶﱵ، ﻀﻼﹰ ،ﻭﹶﺍ ﻋ ﹶﻈ ﻢ ﺣﻠﹾﻤﹰﺎ ﻣ ﻦ ﹶﺍ ﹾﻥ ﺗﻘﺎﹺﻳﺴﲏ ﹺﺑ ﻌﻤﻠﻲ ﹶﺍ ﻭ ﹶﺍ ﹾﻥ ﺗ ﺖ ﹶﺍ ﻭ ﺳ ﻊ ﹶﻓ ﻚ ﹶﻇﻨﺎﹰ ،ﺍﳍﻲ ﹶﺍﻧ ﺴ ﻦ ﹺﺑ ﹶﺍ ﺣ
ﻒ ﺴ ﺘ ﹺﺮﻙ ،ﻭﺍ ﻋ ﻕ ﻋ ﹶﻠﻲ ﹺﺑ ﻌ ﹾﻔ ﹺﻮﻙ ،ﻭ ﺟﻠﱢﻠﹾﲏ ﹺﺑ ﺼﺪ ﻚ ﺳﻴﺪﻱ ،ﻭﺗ ﻀ ﻠ ﻭﻣﺎ ﹶﺍﻧﺎ ﻳﺎ ﺳﻴﺪﻱ ﻭﻣﺎ ﺧﻄﹶﺮﻱ ،ﻫﺒﲏ ﹺﺑ ﹶﻔ
ﲑ ﺍﻟﱠﺬﻱ ﺭﺑ ﻴﺘﻪ ،ﻭﹶﺍﻧﺎ ﺍﻟﹾﺠﺎ ﻫ ﹸﻞ ﺍﻟﱠﺬﻱ ﻋﻠﱠ ﻤﺘﻪ ،ﻭﹶﺍﻧﺎ ﺍﻟﻀﺎ ﱡﻝ ﺍﻟﱠﺬﻱ ﻋ ﻦ ﺗﻮﺑﻴﺨﻲ ﹺﺑ ﹶﻜ ﺮ ﹺﻡ ﻭ ﺟ ﹺﻬﻚ ،ﺳﻴﺪﻱ ﹶﺍﻧﺎ ﺍﻟﺼﻐ
ﻒ ﺍﻟﱠﺬﻱ ﺁ ﻣ ﻨﺘﻪ ،ﻭﺍﻟﹾﺠﺎﹺﻳ ﻊ ﺍﻟﱠﺬﻱ ﹶﺍ ﺷﺒ ﻌﺘﻪ ،ﻭﺍﹾﻟ ﻌﻄﹾﺸﺎ ﹸﻥ ﺍﻟﱠﺬﻱ ﻫ ﺪﻳﺘﻪ ،ﻭﹶﺍﻧﺎ ﺍﹾﻟﻮﺿﻴ ﻊ ﺍﻟﱠﺬﻱ ﺭ ﹶﻓ ﻌﺘﻪ ،ﻭﹶﺍﻧﺎ ﺍﻟﹾﺨﺎﺋ
ﻒ ﺍﻟﱠﺬﻱ ﹶﻗﻮﻳﺘﻪ ،ﻭﺍﻟﺬﱠﻟﻴ ﹸﻞ ﺍﻟﱠﺬﻱ ﹶﺍ ﻋ ﺰ ﺯﺗﻪ، ﲑ ﺍﻟﱠﺬﻱ ﹶﺍ ﹾﻏﻨ ﻴﺘﻪ ،ﻭﺍﻟﻀﻌﻴ ﺴ ﻮﺗﻪ ،ﻭﺍﹾﻟﻔﹶﻘ ﹶﺍ ﺭ ﻭﻳﺘﻪ ،ﻭﺍﻟﹾﻌﺎﺭﻱ ﺍﻟﱠﺬﻱ ﹶﻛ ﺐ ﺍﻟﱠﺬﻱ ﺳﺘ ﺮﺗﻪ ،ﻭﺍﻟﹾﺨﺎ ﻃ ﹸﺊ ﺍﻟﱠﺬﻱ ﹶﺍ ﹶﻗ ﹾﻠﺘﻪ ،ﻭﹶﺍﻧﺎ ﻭﺍﻟﺴﻘﻴ ﻢ ﺍﻟﱠﺬﻱ ﺷ ﹶﻔ ﻴﺘﻪ ،ﻭﺍﻟﺴﺎﺋ ﹸﻞ ﺍﻟﱠﺬﻱ ﹶﺍ ﻋ ﹶﻄ ﻴﺘﻪ ،ﻭﺍﹾﻟ ﻤ ﹾﺬﹺﻧ
ﺼ ﺮﺗﻪ ،ﻭﹶﺍﻧﺎ ﺍﻟﻄﱠﺮﻳ ﺪ ﺍﻟﱠﺬﻱ ﺁ ﻭﻳﺘﻪ ،ﹶﺍﻧﺎ ﻳﺎ ﺭﺏ ﺍﻟﱠﺬﻱ ﹶﻟ ﻢ ﻒ ﺍﻟﱠﺬﻱ ﻧ ﻀ ﻌ ﺴﺘ ﺍﹾﻟﻘﹶﻠﻴ ﹸﻞ ﺍﻟﱠﺬﻱ ﹶﻛﺜﱠ ﺮﺗﻪ ،ﻭﺍﹾﻟ ﻤ ﺐ ﺍﻟﺪﻭﺍﻫﻲ ﺍ ﹾﻟ ﻌﻈﹾﻤﻰ ،ﹶﺍﻧﺎ ﺍﻟﱠﺬﻱ ﻋﻠﻰ ﺳﻴ ﺪ ﻩ ﻚ ﻓﻰ ﺍﹾﻟﻤﻼﺀِ ،ﹶﺍﻧﺎ ﺻﺎ ﺣ ﻚ ﻓﻰ ﺍﹾﻟﺨﻼﺀِ ،ﻭﹶﻟ ﻢ ﺍﹸﺭﺍ ﻗ ﺒ ﺤﹺﻴ ﹶﺍ ﺳﺘ 158
ﲔ ﺖ ﻋﻠﻰ ﻣﻌﺎﺻﻰ ﺍﹾﻟﺠﻠﻴ ﹺﻞ ﺍﻟﺮﺷﺎ ،ﹶﺍﻧﺎ ﺍﻟﱠﺬﻱ ﺣ ﺖ ﺟﺒﺎ ﺭ ﺍﻟﺴﻤﺎﺀِ ،ﹶﺍﻧﺎ ﺍﻟﱠﺬﻱ ﹶﺍ ﻋ ﹶﻄ ﻴ ﺼ ﻴ ﺍ ﺟﺘﺮﻯ ،ﹶﺍﻧﺎ ﺍﻟﱠﺬﻱ ﻋ ﺖ ﺤﻴ ﻴﺖ ،ﻭ ﻋ ﻤ ﹾﻠ ﺕ ﻋ ﹶﻠﻲ ﹶﻓﻤﺎ ﺍ ﺳﺘ ﺖ ﺍﹶﻟﻴﻬﺎ ﹶﺍﺳﻌﻰ ،ﹶﺍﻧﺎ ﺍﻟﱠﺬﻱ ﹶﺍ ﻣ ﻬ ﹾﻠﺘﲏ ﻓﹶﻤﺎ ﺍ ﺭ ﻋ ﻮﻳﺖ ،ﻭ ﺳﺘ ﺮ ﺕ ﺑﹺﻬﺎ ﺧ ﺮ ﺟ ﺑﺸ ﺮ
ﻚ ﺴ ﺘ ﹺﺮ ﻙ ﺳﺘ ﺮﺗﲏ ﺣﺘﻰ ﹶﻛﹶﺎﻧ ﻚ ﹶﺍ ﻣ ﻬ ﹾﻠﺘﲏ ﻭﹺﺑ ِ ﺤ ﹾﻠ ﻤ ﻚ ﻓﹶﻤﺎ ﺑﺎﹶﻟ ﻴﺖ ،ﹶﻓﹺﺒ ﺑﹺﺎﹾﻟﻤﻌﺎﺻﻲ ﹶﻓﺘ ﻌﺪﻳﺖ ،ﻭﹶﺍ ﺳ ﹶﻘ ﹾﻄﺘﲏ ﻣ ﻦ ﻋ ﻴﹺﻨ ﻚ ﻭﹶﺍﻧﺎ ﺼ ﻴﺘ ﲔ ﻋ ﻚﺣ ﺼ ﺤﻴ ﻴﺘﲏ ،ﺍﳍﻲ ﹶﻟ ﻢ ﹶﺍ ﻋ ﻚ ﺍ ﺳﺘ ﺕ ﺍﹾﻟﻤﻌﺎﺻﻲ ﺟﻨ ﺒﺘﲏ ﺣﺘﻰ ﹶﻛﹶﺎﻧ ﹶﺍ ﹾﻏ ﹶﻔ ﹾﻠﺘﲏ ،ﻭ ﻣ ﻦ ﻋﻘﹸﻮﺑﺎ
ﻚ ﻣﺘ ﻌﺮﺽ ،ﻭﻻ ﻟﻮﻋﻴ ﺪ ﻙ ﻣﺘﻬﺎ ﹺﻭﻥﹲ ،ﻟ ﻜ ﻦ ﺧﻄﻴﹶﺌ ﹲﺔ ﺨﻒ ،ﻭﻻ ﻟ ﻌﻘﹸﻮﺑﺘ ﺴﺘ ﻚ ﺟﺎ ﺣﺪ ،ﻭﻻ ﹺﺑﹶﺎ ﻣ ﹺﺮ ﻙ ﻣ ﹺﺑ ﺮﺑﻮﹺﺑﻴﺘ ﺖ ﱄ ﻧﻔﹾﺴﻲ ،ﻭ ﹶﻏ ﹶﻠﺒﲏ ﻫﻮﺍﻱ ،ﻭﺍﹶﻋﺎﻧﲏ ﻋ ﹶﻠﻴﻬﺎ ﺷ ﹾﻘﻮﰐ ،ﻭ ﹶﻏﺮﱐ ﺳ ﺘ ﺮ ﻙ ﺍﹾﻟ ﻤﺮﺧﻰ ﻋ ﹶﻠﻰ ،ﹶﻓ ﹶﻘ ﺪ ﺖ ﻭ ﺳﻮﹶﻟ ﺿ ﻋ ﺮ ﺨﻠﱢﺼﲏ، ﺨﺼﻤﺎ ِﺀ ﻏﹶﺪﹰﺍ ﻣ ﻦ ﻳ ﺴﺘ ﻨ ﻘﺬﹸﱐ ،ﻭ ﻣ ﻦ ﹶﺍﻳﺪﻱ ﺍﹾﻟ ﻚ ﻣ ﻦ ﻳ ﺠﻬﺪﻱ ،ﻓﹶﺎ ﹾﻻ ﹶﻥ ﻣ ﻦ ﻋﺬﺍﹺﺑ ﻚ ﹺﺑ ﻚ ﻭﺧﺎﹶﻟ ﹾﻔﺘ ﺼ ﻴﺘ ﻋ
ﻚ ﻣ ﻦ ﻋ ﻤ ﻠ ﻲ ﺍﻟﱠﺬﻱ ﹶﻟﻮﻻ ﻚ ﻋﻨﻲ ،ﻓﹶﻮﺍ ﺳ ﻮﺍﹶﺗﺎ ﻋﻠﻰ ﻣﺎ ﹶﺍﺣﺼﻰ ﻛﺘﺎﺑ ﺖ ﺣ ﺒ ﹶﻠ ﺖ ﹶﻗ ﹶﻄ ﻌ ﺼ ﹸﻞ ﺍ ﹾﻥ ﹶﺍﻧ ﺤ ﺒ ﹺﻞ ﻣ ﻦ ﹶﺍﺗ ﻭﺑﹺ
ﺖ ﻋ ﻨﺪﻣﺎ ﹶﺍﺗ ﹶﺬﻛﱠﺮﻫﺎ ،ﻳﺎ ﺧ ﻴ ﺮ ﻣ ﻦ ﺩﻋﺎ ﻩ ﻁ ﹶﻟ ﹶﻘﻨ ﹾﻄ ﻱ ﻋ ﹺﻦ ﺍﹾﻟ ﹸﻘﻨﻮ ﻚ ﺍﻳﺎ ﻚ ﻭﻧ ﻬﹺﻴ ﻚ ﻭﺳ ﻌ ﺔ ﺭ ﺣ ﻤﺘ ﻣﺎ ﹶﺍ ﺭﺟﻮ ﻣ ﻦ ﹶﻛ ﺮ ﻣ ﺤ ﺮ ﻣ ﺔ ﺍﹾﻟ ﹸﻘﺮﺁ ﻥ ﹶﺍ ﻋﺘ ﻤ ﺪ ﺍﹶﻟ ﻴﻚ، ﻀ ﹶﻞ ﻣ ﻦ ﺭﺟﺎ ﻩ ﺭﺍﺝ ،ﺍﹶﻟﻠﹼـ ﻬﻢ ﹺﺑ ﺬﻣ ﺔ ﺍ ِﹾﻻﺳﻼ ﹺﻡ ﹶﺍﺗ ﻮﺳ ﹸﻞ ﺍﹶﻟ ﻴﻚ ،ﻭﹺﺑ ﺩﺍﻉ ،ﻭﹶﺍ ﹾﻓ
ﺶ ﺤﺒ ﻲ ﺍﻟﻨﹺﺒﻲ ﺍ ُﹾﻻﻣﻲ ﺍﹾﻟ ﹸﻘ ﺮ ﺷﻲ ﺍﻟﹾﻬﺎ ﺷ ﻤﻲ ﺍﹾﻟ ﻌ ﺮﹺﺑﻲ ﺍﻟﺘﻬﺎ ﻣﻲ ﺍﹾﻟ ﻤﻜﱢﻲ ﺍﹾﻟ ﻤ ﺪﹺﻧﻲ ﹶﺍ ﺭﺟﻮ ﺍﻟﺰﹾﻟ ﹶﻔ ﹶﺔ ﹶﻟ ﺪﻳﻚ ،ﻓﹶﻼ ﺗﻮ ﺣ ﹺ ﻭﹺﺑ
ﺤ ﻘﻨﻮﺍ ﹺﺑ ﻪ ﺩﻣﺎ َﺀ ﻫ ﻢ ﺴﻨﺘ ﹺﻬ ﻢ ﻟﻴ ﺏ ﻣ ﻦ ﻋﺒ ﺪ ﺳﻮﺍﻙ ،ﹶﻓﺎﻥﱠ ﹶﻗﻮﻣﹰﺎ ﺁ ﻣﻨﻮﺍ ﹺﺑﹶﺎﹾﻟ ِ ﺠ ﻌ ﹾﻞ ﹶﺛﻮﺍﰊ ﺛﹶﻮﺍ ﺱ ﺍﳝﺎﱐ ،ﻭﻻ ﺗ ﺍﺳﺘﻴﻨﺎ ﺖ ﺭﺟﺎ َﺀ ﻙ ﰲ ﺴﻨﺘﻨﺎ ﻭ ﹸﻗﻠﹸﻮﺑﹺﻨﺎ ﻟﺘ ﻌ ﹸﻔ ﻮ ﻋﻨﺎ ،ﹶﻓﹶﺎ ﺩ ﹺﺭﻛﹾﻨﺎ ﻣﺎ ﹶﺍﻣﻠﹾﻨﺎ ،ﻭﹶﺛﺒ ﻚ ﹺﺑﹶﺎﹾﻟ ِ ﹶﻓﹶﺎ ﺩ ﺭﻛﹸﻮﺍ ﻣﺎ ﹶﺍﻣﻠﹸﻮﺍَ ،ﻭﺇﻧﺎ َﺁﻣﻨﺎ ﹺﺑ
ﻚ ﹶﻟ ﹺﻮ ﺖ ﺍﹾﻟ ﻮﻫﺎﺏ ،ﹶﻓ ﻮ ﻋﺰﺗ ﻚ ﹶﺍﻧ ﻚ ﺭ ﺣ ﻤ ﹰﺔ ﺍﻧ ﺐ ﻟﹶﻨﺎ ﻣ ﻦ ﹶﻟ ﺪﻧ ﻍ ﹸﻗﻠﹸﻮﺑﻨﺎ ﺑ ﻌ ﺪ ﺍ ﹾﺫ ﻫ ﺪﻳﺘﻨﺎ ،ﻭ ﻫ ﺻﺪﻭﺭﹺﻧﺎ ،ﻭﻻ ﺗ ﹺﺰ ﹾ
ﻚ ﻭ ﺳ ﻌ ﺔ ﻚ ﻟﻤﺎ ﹸﺍﹾﻟ ﹺﻬ ﻢ ﹶﻗﻠﹾﱯ ﻣ ﻦ ﺍﹾﻟ ﻤ ﻌ ﹺﺮ ﹶﻓ ﺔ ﹺﺑ ﹶﻜ ﺮ ﻣ ﺖ ﻋ ﻦ ﺗ ﻤ ﱡﻠ ﻘ ﺖ ﻣ ﻦ ﺑﺎﹺﺑﻚ ،ﻭﻻ ﹶﻛ ﹶﻔ ﹾﻔ ﺍﻧﺘ ﻬ ﺮﺗﲏ ﻣﺎ ﺑ ﹺﺮ ﺣ ﻕ ﺇﻻﹼ ﺍﱃ ﺧﺎﻟ ﻘﻪ ،ﺍﳍﻲ ﹶﻟ ﻮ ﹶﻗ ﺮﻧﺘﲏ ﺨﻠﹸﻮ ﺠ ﹸﺊ ﺍﹾﻟَﻤ ﺐ ﺍﹾﻟ ﻌ ﺒ ﺪ ﺇﻻﹼ ﺍﱃ ﻣﻮﻻﻩ ،ﻭﺍﱃ ﻣ ﻦ ﻳ ﹾﻠﺘ ﹺ ﺭ ﺣ ﻤﺘﻚ ،ﺍﱃ ﻣ ﻦ ﻳ ﹾﺬ ﻫ
ﺕ ﰊ ﺍﻟﹶﻰ ﺍﻟﻨﺎﺭﹺ، ﺖ ﻋﻠﻰ ﻓﹶﻀﺎﻳﹺﺤﻲ ﻋﻴﻮ ﹶﻥ ﺍﹾﻟﻌﺒﺎﺩ ،ﻭﹶﺍ ﻣ ﺮ ﻚ ﻣ ﻦ ﺑ ﻴ ﹺﻦ ﺍ َﹾﻻﺷﻬﺎﺩ ،ﻭ ﺩﹶﻟ ﹾﻠ ﺑﹺﺎ َﹾﻻﺻﻔﺎﺩ ،ﻭ ﻣﻨ ﻌﺘﲏ ﺳ ﻴﺒ
ﻚ ﻣ ﻦ ﺝ ﺣﺒ ﺖ ﺗﺄﻣﻴﻠﻲ ﻟ ﹾﻠ ﻌ ﹾﻔ ﹺﻮ ﻋ ﻨﻚ ،ﻭﻻ ﺧ ﺮ ﺻ ﺮ ﹾﻓ ﻚ ﻭﻣﺎ ﺖ ﺭﺟﺎﺋﻲ ﻣ ﻨ ﺖ ﺑﻴﲏ ﻭﺑ ﻴ ﻦ ﺍ َﹾﻻﺑﺮﺍﺭﹺ ،ﻣﺎ ﹶﻗ ﹶﻄ ﻌ ﻭ ﺣ ﹾﻠ
ﺝ ﺣﺐ ﺍﻟﺪﻧﻴﺎ ﻣ ﻦ ﹶﻗﻠﹾﱯ، ﻚ ﻋﻨﺪﻱ ،ﻭ ﺳ ﺘ ﺮ ﻙ ﻋ ﹶﻠﻲ ﰲ ﺩﺍ ﹺﺭ ﺍﻟﺪﻧﻴﺎ ،ﺳﻴﺪﻱ ﹶﺍ ﺧ ﹺﺮ ﹶﻗﻠﹾﱯ ،ﹶﺍﻧﺎ ﻻ ﹶﺍﻧﺴﻰ ﺍﹶﻳﺎ ﺩﻳ ﷲ ﻋ ﹶﻠ ﻴ ﻪ ﻭﺁﻟﻪ، ﺻﻠﱠﻰ ﺍ ُ ﺤﻤﺪ ﲔ ﻣ ﻚ ﻭﺧﺎﺗ ﹺﻢ ﺍﻟﻨﹺﺒﻴ ﻚ ﻣ ﻦ ﺧ ﹾﻠ ﻘ ﺼﻄﹶﻔﻰ ﻭﺁﻟ ﻪ ﺧﻴ ﺮﺗ ﻭﺍﺟ ﻤ ﻊ ﺑﻴﲏ ﻭﺑ ﻴ ﻦ ﺍﹾﻟ ﻤ
ﻒ ﻭﺍﻻﹾﻣﺎ ﹺﻝ ﻋﻤﺮﻱ ،ﻭ ﹶﻗ ﺪ ﺖ ﺑﹺﺎﻟﺘﺴﻮﻳ ﻭﺍﻧ ﹸﻘﻠﹾﲏ ﺍﱃ ﺩ ﺭﺟ ﺔ ﺍﻟﱠﺘ ﻮﺑ ﺔ ﺍﹶﻟ ﻴﻚ ،ﻭﹶﺍ ﻋﻨﻲ ﺑﹺﺎﹾﻟﺒﻜﺎ ِﺀ ﻋﻠﻰ ﻧﻔﹾﺴﻲ ،ﹶﻓ ﹶﻘ ﺪ ﹶﺍ ﹾﻓﻨ ﻴ
ﺖ ﻋﻠﻰ ﻣ ﹾﺜ ﹺﻞ ﺣﺎﱄ ﺍﱃ ﹶﻗﺒﺮﻱ ،ﹶﻟ ﻢ ﲔ ﻣ ﻦ ﺧﻴﺮﻱ ،ﹶﻓ ﻤ ﻦ ﻳﻜﹸﻮ ﹸﻥ ﹶﺍ ﺳﻮﺃ ﺣﺎ ﹰﻻ ﻣﻨﻲ ﺇ ﹾﻥ ﹶﺍﻧﺎ ﻧ ﻘ ﹾﻠ ﺖ ﻣ ﻨ ﹺﺰﹶﻟ ﹶﺔ ﺍ ﹾﻻﻳﹺﺴ ﻧ ﺰﹾﻟ
ﺠﻌﱵ ،ﻭﻣﺎﱄ ﻻ ﹶﺍﺑﻜﻲ ﻭﻻ ﹶﺍﺩﺭﻱ ﺍﱃ ﻣﺎ ﻳﻜﹸﻮ ﹸﻥ ﻣﺼﲑﻱ، ﻀ ﺢ ﻟ ﹸﺍ ﻣﻬ ﺪ ﻩ ﻟ ﺮ ﹾﻗﺪﰐ ،ﻭﹶﻟ ﻢ ﺍﹶ ﹾﻓ ﺮ ﺷ ﻪ ﺑﹺﺎﹾﻟ ﻌ ﻤ ﹺﻞ ﺍﻟﺼﺎﻟ ﹺ
ﺤ ﹸﺔ ﺍﹾﻟ ﻤ ﻮﺕ ،ﻓﹶﻤﺎﱄ ﻻ ﹶﺍﺑﻜﻲ ﹶﺍﺑﻜﻲ، ﺖ ﻋ ﻨ ﺪ ﺭﺃﺳﻲ ﹶﺍ ﺟﹺﻨ ﻭﺍﹶﺭﻯ ﻧﻔﹾﺴﻲ ﺗﺨﺎ ﺩﻋﲏ ،ﻭﹶﺍﻳﺎﻣﻲ ﺗﺨﺎﺗﻠﹸﲏ ،ﻭ ﹶﻗ ﺪ ﺧ ﹶﻔ ﹶﻘ 159
ﺝ ﻧﻔﹾﺴﻲ ،ﹶﺍﺑﻜﻲ ﻟ ﹸﻈ ﹾﻠ ﻤ ﺔ ﹶﻗﺒﺮﻱ ،ﹶﺍﺑﻜﻲ ﻟﻀﻴ ﹺﻖ ﹶﻟﺤﺪﻱ ،ﹶﺍﺑﻜﻲ ﻟﺴﺆﺍ ﹺﻝ ﻣ ﻨﻜﹶﺮ ﻭﻧﻜﲑ ﺍﻳﺎﻱ ،ﹶﺍﺑﻜﻲ ﺨُﺮﻭ ﹺ ﻟ ﻼ ﺛﻘﹾﻠﻲ ﻋﻠﻰ ﹶﻇﻬﺮﻱ ،ﹶﺍﻧ ﹸﻈ ﺮ ﻣﺮ ﹰﺓ ﻋ ﻦ ﻳﻤﻴﲏ ﻭﹸﺍﺧﺮﻯ ﻋ ﻦ ﺷﻤﺎﱄ ،ﺍ ﺫ ﻼ ﺣﺎ ﻣ ﹰ ﺨﺮﻭﺟﻲ ﻣ ﻦ ﹶﻗﺒﺮﻱ ﻋﺮﻳﺎﻧﹰﺎ ﺫﹶﻟﻴ ﹰ ﻟ ﺴ ﻔ ﺮ ﹲﺓ * ﺿﺎ ﺣ ﹶﻜ ﹲﺔ ﺍﹾﻟﺨﻼﺋ ﹺﻖ ﰲ ﺷﺄﻥ ﹶﻏ ﻴ ﹺﺮ ﺷﺄﱐ )ﻟ ﹸﻜﻞﱢ ﺍ ﻣﺮﹺﺉ ﻣ ﻨ ﻬ ﻢ ﻳ ﻮ ﻣﺌﺬ ﺷﺄ ﹲﻥ ﻳﻐﻨﻴ ﻪ * ﻭﺟ ﻮ ﻩ ﻳ ﻮ ﻣﺌﺬ ﻣ
ﻚ ﻣ ﻌﻮﱄ ﻭ ﻣ ﻌﺘﻤﺪﻱ ﻭﺭﺟﺎﺋﻲ ﺸ ﺮ ﹲﺓ * ﻭﻭﺟ ﻮ ﻩ ﻳ ﻮ ﻣﺌﺬ ﻋ ﹶﻠﻴﻬﺎ ﹶﻏﺒ ﺮ ﹲﺓ * ﺗ ﺮ ﻫﻘﹸﻬﺎ ﹶﻗﺘ ﺮ ﹲﺓ( ﻭ ﺫﻟﱠﺔﹲ ،ﺳﻴﺪﻱ ﻋ ﹶﻠ ﻴ ﺴﺘ ﺒ ﻣ ﺤ ﻤ ﺪ ﻋﻠﻰ ﻚ ﺍﹾﻟ ﺤﺐ ،ﹶﻓ ﹶﻠ ﻚ ﻣ ﻦ ﺗ ﻚ ﻣ ﻦ ﺗﺸﺎ ُﺀ ﻭﺗﻬﺪﻱ ﹺﺑﻜﹶﺮﺍ ﻣﺘ ﺐ ﹺﺑ ﺮ ﺣ ﻤﺘ ﻚ ﺗ ﻌﻠﱡﻘﻲ ،ﺗﺼﻴ ﻭﺗﻮﻛﱡﻠﻲ ،ﻭﹺﺑ ﺮ ﺣ ﻤﺘ
ﻂ ﻟﺴﺎﱐ ،ﹶﺍ ﹶﻓﹺﺒﻠﺴﺎﱐ ﻫﺬﹶﺍ ﺍﻟﹾﻜﺎﻝﱢ ﹶﺍ ﺷ ﹸﻜ ﺮﻙ ،ﹶﺍ ﻡ ﺑﹺﻐﺎﻳ ﺔ ﺴ ﺤ ﻤ ﺪ ﻋﻠﻰ ﺑ ﻚ ﺍﹾﻟ ﺖ ﻣ ﻦ ﺍﻟﺸ ﺮ ﻙ ﹶﻗﻠﹾﱯ ،ﻭﹶﻟ ﻣﺎ ﻧﻘﱠ ﻴ
ﻚ ﺐ ﹺﻧ ﻌ ﻤ ﺐ ﺷ ﹾﻜ ﹺﺮﻙ ،ﻭﻣﺎ ﹶﻗ ﺪ ﺭ ﻋﻤﻠﻲ ﰲ ﺟ ﻨ ﹺ ﺟﻬﺪﻱ ﰲ ﻋﻤﻠﻲ ﹸﺍﺭﺿﻴﻚ ،ﻭﻣﺎ ﹶﻗ ﺪ ﺭ ﻟﺴﺎﱐ ﻳﺎ ﺭﺏ ﰲ ﺟ ﻨ ﹺ ﻚ ﺭ ﻫﺒﱵ، ﻚ ﺭ ﹾﻏﺒﱵ ،ﻭﺍﹶﻟ ﻴ ﻂ ﹶﺍﻣﻠﻲ ،ﻭ ﺷ ﹾﻜ ﺮ ﻙ ﹶﻗﹺﺒ ﹶﻞ ﻋﻤﻠﻲ ،ﺳﻴﺪﻱ ﺍﹶﻟ ﻴ ﺴﹶ ﻭﺍﺣﺴﺎﹺﻧﻚ ،ﺍﳍﻲ ﺍﻥﱠ ﺟﻮ ﺩ ﻙ ﺑ
ﺖ ﺴ ﹶﻄ ﺖ ﻫﻤﱵ ،ﻭﻓﻴـﻤﺎ ﻋ ﻨ ﺪ ﻙ ﺍﻧﺒ ﻚ ﻳﺎ ﻭﺍﺣﺪﻱ ﻋ ﹶﻜ ﹶﻔ ﻚ ﺍﹶﻣﻠﻲ ،ﻭ ﻋ ﹶﻠ ﻴ ﻚ ﺗﺄﻣﻴﻠﻲ ،ﻭ ﹶﻗ ﺪ ﺳﺎﻗﹶﲏ ﺍﹶﻟ ﻴ ﻭﺍﹶﻟ ﻴ
ﺕ ﻚ ﻣ ﺪ ﺩ ﺤ ﺒ ﹺﻞ ﻃﺎ ﻋﺘ ﺖ ﹺﺑﻴﺪﻱ ،ﻭﹺﺑ ﻚ ﹶﺍﹾﻟ ﹶﻘ ﻴ ﺤﺒﱵ ،ﻭﺍﹶﻟ ﻴ ﺖ ﻣ ﺴ ﻚ ﹶﺃﹺﻧ ﺺ ﺭﺟﺎﺋﻲ ﻭ ﺧﻮﰲ ،ﻭﹺﺑ ﻚ ﺧﺎﻟ ﺭﻏﹾﺒﱵ ،ﻭﹶﻟ ﻱ ﻭﻳﺎ ﻣ ﺆﻣﻠﻲ ﻭﻳﺎ ﻑ ﻋﻨﻲ ،ﻓﹶﻴﺎ ﻣﻮﻻ ﺨ ﻮ ﺕ ﹶﺍﹶﻟ ﻢ ﺍﹾﻟ ﻚ ﺑﺮ ﺩ ﺵ ﹶﻗﻠﹾﱯ ،ﻭﹺﺑﻤﻨﺎﺟﺎﺗ ﻱ ﹺﺑ ﺬ ﹾﻛ ﹺﺮ ﻙ ﻋﺎ ﺭ ﻫﺒﱵ ،ﻳﺎ ﻣﻮﻻ
ﻚ ﻟﻘﹶﺪ ﹺﱘ ﺍﻟﺮﺟﺎ ِﺀ ﻓﻴﻚ، ﻕ ﺑﻴﲏ ﻭﺑ ﻴ ﻦ ﹶﺫﻧﹺﺒ ﻲ ﺍﻟﹾﻤﺎﹺﻧ ﹺﻊ ﱄ ﻣ ﻦ ﹸﻟﺰﻭ ﹺﻡ ﻃﺎ ﻋﺘﻚ ،ﹶﻓﺎﻧﻤﺎ ﹶﺍ ﺳﹶﺎﹸﻟ ﻣ ﻨﺘﻬﻰ ﺳﺆﱄ ﹶﻓﺮ ﻚ ﻚ ﹶﻟ ﻚ ﻣ ﻦ ﺍﻟﺮﺃ ﹶﻓ ﺔ ﻭﺍﻟﺮ ﺣ ﻤﺔ ،ﻓﹶﺎ َﹾﻻ ﻣ ﺮ ﹶﻟﻚ ،ﻭ ﺣ ﺪ ﻙ ﻻ ﺷﺮﻳ ﺴ ﻭﻋﻈﻴﻢﹺ ﺍﻟﻄﱠ ﻤ ﹺﻊ ﻣ ﻨﻚ ،ﺍﻟﱠﺬﻱ ﹶﺍ ﻭ ﺟ ﺒﺘ ﻪ ﻋﻠﻰ ﻧ ﹾﻔ ِ
ﺖ ﻳﺎ ﺭﺏ ﺍﻟﹾﻌﺎﻟﹶﻤﲔ ،ﺍﳍﻲ ﺍ ﺭ ﺣﻤﲏ ﺍﺫﹶﺍ ﻚ ﺗﺒﺎ ﺭ ﹾﻛ ﺿ ﻊ ﹶﻟ ﻀﺘﻚ ،ﻭ ﹸﻛ ﱡﻞ ﺷﻴﻲ ﺧﺎ ﻚ ﻭﰲ ﹶﻗ ﺒ ﺨ ﹾﻠ ﻖ ﹸﻛﱡﻠ ﻬﻢ ﻋﻴﺎﹸﻟ ﻭﺍﹾﻟ
ﺨﻴﺒﲏ ﻱ ﹸﻟﺒﻲ ،ﻓﹶﻴﺎ ﻋﻈﻴ ﻢ ﺭﺟﺎﺋﻲ ﻻ ﺗ ﻚ ﺍﻳﺎ ﺵ ﻋ ﻨ ﺪ ﺳﺆﺍﻟ ﻚ ﻟﺴﺎﱐ ،ﻭﻃﺎ ﺖ ﺣﺠﱵ ﻭ ﹶﻛﻞﱠ ﻋ ﻦ ﺟﻮﺍﹺﺑ ﺍﻧ ﹶﻘ ﹶﻄ ﻌ
ﻀﻌﻔﻲ، ﺻﺒﺮﻱ ،ﹶﺍ ﻋﻄﲏ ﻟ ﹶﻔﻘﹾﺮﻱ ﻭﺍ ﺭ ﺣﻤﲏ ﻟ ﺠﻬﻠﻲ ،ﻭﻻ ﺗ ﻤﻨﻌﲏ ﻟ ﻘﻠﱠ ﺔ ﺕ ﻓﺎﻗﹶﱵ ،ﻭﻻ ﺗ ﺮﺩﱐ ﻟ ﺍﺫﹶﺍ ﺍ ﺷﺘﺪ
ﻂ ﺭﺣﻠﻲ ،ﻭﹺﺑﺠﻮ ﺩ ﻙ ﻚ ﹶﺍ ﺣ ﱡ ﻚ ﺗ ﻌﻠﱡﻘﻲ ،ﻭﹺﺑﻔﹶﻨﺎﺋ ﻚ ﻣ ﻌﺘﻤﺪﻱ ﻭ ﻣ ﻌﻮﱄ ﻭﺭﺟﺎﺋﻲ ﻭﺗ ﻮﻛﱡﻠﻲ ،ﻭﹺﺑ ﺮ ﺣ ﻤﺘ ﺳﻴﺪﻱ ﻋ ﹶﻠ ﻴ
ﺖ ﻇﻞﱢ ﺤ ﻚ ﹶﺍ ﺭﺟﻮ ﻓﺎﻗﹶﱵ ،ﻭﹺﺑﻐﻨﺎ ﻙ ﹶﺍ ﺟﺒ ﺮ ﻋ ﻴﻠﹶﱵ ،ﻭﺗ ﺢ ﺩﻋﺎﺋﻲ ،ﻭﹶﻟ ﺪﻳ ﻱ ﺭﺏ ﺍ ﺳﺘ ﹾﻔﺘ ﻚ ﹶﺍ ﺼ ﺪ ﹶﻃ ﻠﺒﱵ ،ﻭﹺﺑ ﹶﻜ ﺮ ﻣ ﹶﺍ ﹾﻗ ﺖ ﺤ ﹺﺮﻗﹾﲏ ﺑﹺﺎﻟﻨﺎ ﹺﺭ ﻭﹶﺍﻧ ﻚ ﺍﹸﺩ ﱘ ﻧﻈﹶﺮﻱ ،ﻓﹶﻼ ﺗ ﻚ ﹶﺍ ﺭ ﹶﻓ ﻊ ﺑﺼﺮﻱ ،ﻭﺍﱃ ﻣ ﻌﺮﻭ ﻓ ﻋ ﹾﻔ ﹺﻮ ﻙ ﻗﻴﺎﻣﻲ ،ﻭﺍﱃ ﺟﻮ ﺩ ﻙ ﻭ ﹶﻛ ﺮ ﻣ
ﻚ ﻚ ﻭ ﻣ ﻌﺮﻭ ﻓ ﺏ ﹶﻇﻨﻲ ﹺﺑﺎﺣﺴﺎﹺﻧ ﻚ ﹸﻗﺮ ﹸﺓ ﻋﻴﲏ ،ﻳﺎ ﺳﻴﺪﻱ ﻻ ﺗ ﹶﻜﺬﱢ ﺴ ﻜﻨ ﹺﻰ ﺍﻟﹾﻬﺎ ﹺﻭﻳ ﹶﺔ ﹶﻓﺎﻧ ﺿ ﻊ ﹶﺍﻣﻠﻲ ،ﻭﻻ ﺗ ﻣ ﻮ
ﻚ ﻑ ﹺﺑ ﹶﻔﻘﹾﺮﻱ ،ﺍﳍﻲ ﺍ ﹾﻥ ﻛﺎ ﹶﻥ ﹶﻗ ﺪ ﺩﻧﺎ ﹶﺍﺟﻠﻲ ﻭﹶﻟ ﻢ ﻳ ﹶﻘﺮﺑﲏ ﻣ ﻨ ﻚ ﺍﻟﹾﻌﺎ ﹺﺭ ﻚ ﹶﻓﺎﻧ ﺤ ﹺﺮﻣﲏ ﺛﹶﻮﺍﺑ ﻚ ﺛﻘﹶﱵ ،ﻭﻻ ﺗ ﹶﻓﺎﻧ ﻚ ﺑﹺﺎﹾﻟ ﻌ ﹾﻔﻮﹺ ،ﻭﺍ ﹾﻥ ﺕ ﹶﻓ ﻤ ﻦ ﹶﺍﻭﱃ ﻣ ﻨ ﻚ ﹺﺑ ﹶﺬﻧﱯ ﻭﺳﺎﺋ ﹶﻞ ﻋﻠﹶﻠﻲ ،ﺍﳍﻲ ﺍ ﹾﻥ ﻋ ﹶﻔ ﻮ ﻑ ﺍﹶﻟ ﻴ ﺖ ﺍ ﹾﻻ ﻋﺘﺮﺍ ﻋﻤﻠﻲ ﹶﻓ ﹶﻘ ﺪ ﺟ ﻌ ﹾﻠ
ﺕ ﹸﻛ ﺮﺑﱵ ،ﻭﻓﻲ ﺍﹾﻟ ﹶﻘ ﺒ ﹺﺮ ﺤ ﹾﻜﻢﹺ ،ﺍ ﺭ ﺣ ﻢ ﰲ ﻫ ﺬ ﻩ ﺍﻟﺪﻧﻴﺎ ﹸﻏ ﺮﺑﱵ ،ﻭ ﻋ ﻨ ﺪ ﺍﹾﻟ ﻤ ﻮ ﻚ ﻓﻲ ﺍﹾﻟ ﺖ ﹶﻓ ﻤ ﻦ ﹶﺍ ﻋ ﺪ ﹸﻝ ﻣ ﻨ ﻋﺬﱠﺑ ﻚ ﹸﺫﻝﱠ ﻣ ﻮﻗﻔﻲ ،ﻭﺍ ﹾﻏ ﻔ ﺮ ﱄ ﻣﺎ ﺧ ﻔ ﻲ ﻋﻠﹶﻰ ﺏ ﺑ ﻴ ﻦ ﻳ ﺪﻳ ﺕ ﻟ ﹾﻠﺤﺴﺎ ﹺ ﺸ ﺮ ﺤ ﺪ ﻭ ﺣﺸﱵ ،ﻭﺍﺫﺍ ﻧ ﻭ ﺣﺪﰐ ،ﻭﻓﻲ ﺍﻟﻠﱠ 160
ﺵ ﺗ ﹶﻘﻠﱢﺒﲏ ﹶﺍﻳﺪﻱ ﹶﺍ ﺣﺒﱵ ،ﻭﺗ ﹶﻔﻀ ﹾﻞ ﲔ ﻣ ﻦ ﻋﻤﻠﻲ ،ﻭﹶﺍ ﺩ ﻡ ﱄ ﻣﺎ ﹺﺑ ﻪ ﺳﺘ ﺮﺗﲏ ،ﻭﺍ ﺭ ﺣﻤﲏ ﺻﺮﻳﻌﹰﺎ ﻋﻠﹶﻰ ﺍﹾﻟﻔﺮﺍ ﹺ ﺍ ﹾﻻ ﺩ ﻣﻴ ﻑ ﺤﻨ ﻦ ﻋ ﹶﻠﻲ ﻣﺤﻤ ﻮ ﹰﻻ ﹶﻗ ﺪ ﺗﻨﺎ ﻭ ﹶﻝ ﺍ َﹾﻻ ﹾﻗﺮﹺﺑﺎ ُﺀ ﹶﺍﻃﹾﺮﺍ ﺢ ﺟﲑﰐ ،ﻭﺗ ﺴ ﹺﻞ ﻳ ﹶﻘﻠﱢﺒﲏ ﺻﺎﻟ ﻋ ﹶﻠﻲ ﻣ ﻤﺪﻭﺩﹰﺍ ﻋﻠﹶﻰ ﺍﹾﻟ ﻤ ﻐﺘ
ﺖ ﺍﹾﻟﺠﺪﻳ ﺪ ﹸﻏ ﺮﺑﱵ، ﻚ ﺍﹾﻟﺒ ﻴ ﻚ ﻭﺣﻴﺪﹰﺍ ﰲ ﺣ ﹾﻔﺮﰐ ،ﻭﺍ ﺭ ﺣ ﻢ ﰲ ﺫﻟ ﺖ ﹺﺑ ﺟِﻨﺎﺯﰐ ،ﻭ ﺟ ﺪ ﻋ ﹶﻠﻲ ﻣ ﻨﻘﹸﻮﻻﹰ ﹶﻗ ﺪ ﻧ ﺰﹾﻟ
ﺚ ﺍ ﹾﻥ ﹶﻟ ﻢ ﺗ ﻘﻠﹾﲏ ﺲ ﹺﺑ ﻐ ﻴ ﹺﺮﻙ ،ﻳﺎ ﺳﻴﺪﻱ ﺍ ﹾﻥ ﻭ ﹶﻛ ﹾﻠﺘﲏ ﺍﱃ ﻧﻔﹾﺴﻲ ﻫ ﹶﻠ ﹾﻜﺖ ،ﺳﻴﺪﻱ ﹶﻓﹺﺒ ﻤ ﻦ ﹶﺍ ﺳﺘﻐﻴ ﹸ ﺣﺘﻰ ﻻ ﹶﺍ ﺳﺘ ﹾﺎﹺﻧ
ﺲ ﹸﻛ ﺮﺑﱵ ﺳﻴﺪﻱ ﻣ ﻦ ﱄ ﺠ ﹸﺊ ﺍ ﹾﻥ ﹶﻟ ﻢ ﺗﻨﻔﱢ ﺠﻌﱵ ،ﻭﺍﱃ ﻣ ﻦ ﹶﺍﹾﻟﺘ ﹺ ﺿ ﻚﰲ ﺕ ﻋﻨﺎﻳﺘ ﻉ ﺍ ﹾﻥ ﹶﻓ ﹶﻘ ﺪ ﻋﹶﺜﺮﰐ ،ﹶﻓﺎﱃ ﻣ ﻦ ﹶﺍ ﹾﻓ ﺰ ﻚ ﻳ ﻮ ﻡ ﻓﺎﻗﹶﱵ ،ﻭﺍﱃ ﻣ ﹺﻦ ﺍﹾﻟﻔﺮﺍ ﺭ ﻣ ﻦ ﻀ ﹶﻠ ﺖ ﹶﻓ ﻀ ﹶﻞ ﻣ ﻦ ﹸﺍ ﺅﻣ ﹸﻞ ﺍ ﹾﻥ ﻋ ﺪ ﻣ ﻭ ﻣ ﻦ ﻳ ﺮ ﺣﻤﲏ ﺍ ﹾﻥ ﹶﻟ ﻢ ﺗ ﺮﺣﻤﲏ ،ﻭ ﹶﻓ
ﺏ ﺍﺫﹶﺍ ﺍﻧﻘﹶﻀﻰ ﹶﺍﺟﻠﻲ ،ﺳﻴﺪﻱ ﻻ ﺗ ﻌﺬﱢﺑﲏ ﻭﹶﺍﻧﺎ ﹶﺍ ﺭﺟﻮﻙ ،ﺍﳍﻲ ﺣﻘﱢ ﻖ ﺭﺟﺎﺋﻲ ،ﻭﺁ ﻣ ﻦ ﺧﻮﰲ ،ﹶﻓﺎﻥﱠ ﹶﻛ ﹾﺜ ﺮ ﹶﺓ ﺍﻟ ﱡﺬﻧﻮ ﹺ
ﺖ ﹶﺍ ﻫ ﹸﻞ ﺍﻟﺘﻘﹾﻮﻯ ﻭﹶﺍ ﻫ ﹸﻞ ﺍﹾﻟ ﻤ ﻐ ﻔ ﺮﺓ، ﺤﻖ ﻭﹶﺍﻧ ﻚ ﻣﺎ ﻻ ﹶﺍ ﺳﺘ ﹸﺫﻧﻮﰊ ﻻ ﹶﺍ ﺭﺟﻮ ﻓﻴﻬﺎ ﺇﻻﹼ ﻋ ﹾﻔ ﻮﻙ ،ﺳﻴﺪﻱ ﹶﺍﻧﺎ ﹶﺍ ﺳﹶﺎﹸﻟ
ﻚ ﺫﹸﻭ ﻣﻦ ﻗﹶﺪﱘ، ﺐ ﺑﹺﻬﺎ ،ﺍﻧ ﻓﹶﺎ ﹾﻏ ﻔ ﺮ ﱄ ﻭﹶﺍﹾﻟﹺﺒﺴﲏ ﻣ ﻦ ﻧ ﹶﻈ ﹺﺮ ﻙ ﹶﺛﻮﺑﹰﺎ ﻳ ﻐﻄﹼﻲ ﻋ ﹶﻠﻲ ﺍﻟﺘﺒﹺﻌﺎﺕ ،ﻭﺗ ﻐ ﻔﺮﻫﺎ ﱄ ﻭﻻ ﺍﹸﻃﺎﹶﻟ ﻚ ﻭ ﻋﻠﹶﻰ ﺍﻟﹾﺠﺎﺣﺪﻳ ﻦ ﺴﹶﺄﹸﻟ ﻚ ﻋﻠﻰ ﻣ ﻦ ﻻ ﻳ ﺾ ﺳ ﻴﺒ ﺖ ﺍﻟﱠﺬﻱ ﺗﻔﻴ ﺻﻔﹾﺢ ﻋﻈﻴﻢ ،ﻭﺗﺠﺎﻭﺯ ﻛﹶﺮﱘ ،ﺍﳍﻲ ﹶﺍﻧ ﻭ
ﺖ ﻳﺎ ﺭﺏ ﺖ ﻭﺗﻌﺎﹶﻟ ﻴ ﺨ ﹾﻠ ﻖ ﹶﻟﻚ ،ﻭﺍ َﹾﻻ ﻣ ﺮ ﺍﹶﻟ ﻴﻚ ،ﺗﺒﺎ ﺭ ﹾﻛ ﻚ ﻭﹶﺍﻳ ﹶﻘ ﻦ ﹶﺍﻥﱠ ﺍﹾﻟ ﻒ ﺳﻴﺪﻱ ﹺﺑ ﻤ ﻦ ﺳﹶﺄﹶﻟ ﹺﺑ ﺮﺑﻮﹺﺑﻴﺘﻚ ،ﹶﻓ ﹶﻜ ﻴ
ﺽ ﻚ ﹺﺑﺪﻋﺎﺋﻪ ،ﻓﹶﻼ ﺗ ﻌ ﹺﺮ ﺏ ﺍﺣﺴﺎﹺﻧ ﻉ ﺑﺎ ﻚ ﻳ ﹾﻘ ﺮ ﺻ ﹸﺔ ﺑ ﻴ ﻦ ﻳ ﺪﻳ ﻚ ﺃﻗﺎ ﻣ ﺘ ﻪ ﺍﹾﻟﺨﺼﺎ ﺍﻟﹾﻌﺎﻟﹶﻤﲔ ،ﺳﻴﺪﻱ ﻋ ﺒ ﺪ ﻙ ﺑﹺﺒﺎﹺﺑ
ﺕ ﺑﹺﻬ ﹶﺬﺍ ﺍﻟﺪﻋﺎ ِﺀ ﻭﺍﹶﻧﺎ ﹶﺍ ﺭﺟﻮ ﹶﺍ ﹾﻥ ﻻ ﺗ ﺮﺩﱐ ،ﻣ ﻌ ﹺﺮ ﹶﻓ ﹰﺔ ﻣﻨﻲ ﻚ ﺍﹾﻟﻜﹶﺮ ﹺﱘ ﻋﻨﻲ ،ﻭﹶﺍ ﹾﻗﺒ ﹾﻞ ﻣﻨﻲ ﻣﺎ ﹶﺍﻗﹸﻮﻝﹸ ،ﹶﻓ ﹶﻘ ﺪ ﺩ ﻋ ﻮ ﹺﺑ ﻮ ﺟ ﹺﻬ
ﻕ ﻣﺎ ﺖ ﻛﹶﻤﺎ ﺗﻘﹸﻮ ﹸﻝ ﻭ ﹶﻓ ﻮ ﻚ ﻧﺎﺋﻞﹲ ،ﹶﺍﻧ ﺼ ﻚ ﺳﺎﺋﻞﹲ ،ﻭﻻ ﻳ ﻨ ﹸﻘ ﺖ ﺍﻟﱠﺬﻱ ﻻ ﻳﺤﻔﻴ ﻚ ﻭ ﺭ ﺣ ﻤﺘﻚ ،ﺍﳍﻲ ﹶﺍﻧ ﹺﺑﺮﺃ ﹶﻓﺘ
ﻚ ﻳﺎ ﺭﺏ ﺻﺒﺮﹰﺍ ﺟﻤﻴﻼﹰ ،ﻭ ﹶﻓﺮﺟﹰﺎ ﻗﹶﺮﻳﺒﹰﺎ ،ﻭﻗﹶﻮ ﹰﻻ ﺻﺎﺩﻗﺎﹰ ،ﻭﹶﺍﺟﺮﹰﺍ ﻋﻈﻴﻤﺎﹰ ،ﹶﺍ ﺳﹶﺎﹸﻟ ﻚ ﻧﻘﹸﻮﻝﹸ ،ﺍﹶﻟﻠﹼـ ﻬﻢ ﺍﻧﻲ ﹶﺍ ﺳﹶﺎﹸﻟ ﻚ ﻣ ﻨ ﻪ ﻋﺒﺎ ﺩ ﻙ ﺍﻟﺼﺎﻟﺤﻮﻥﹶ ،ﻳﺎ ﻚ ﺍﻟﻠﹼ ﻬﻢ ﻣ ﻦ ﺧ ﻴ ﹺﺮ ﻣﺎ ﺳﹶﺄﹶﻟ ﺖ ﻣ ﻨ ﻪ ﻭﻣﺎ ﹶﻟ ﻢ ﹶﺍ ﻋ ﹶﻠﻢ ،ﹶﺍ ﺳﹶﺎﹸﻟ ﺨ ﻴ ﹺﺮ ﹸﻛﻠﱢ ﻪ ﻣﺎ ﻋ ﻠ ﻤ ﻣ ﻦ ﺍﹾﻟ ﺧ ﻴ ﺮ ﻣ ﻦ ﺳﺌﻞﹶ ،ﻭﹶﺍ ﺟ ﻮ ﺩ ﻣ ﻦ ﹶﺍﻋﻄﻰ ،ﹶﺍ ﻋﻄﲏ ﺳ ﺆﱄ ﰲ ﻧﻔﹾﺴﻲ ﻭﹶﺍﻫﻠﻲ ﻭﻭﺍﻟﺪﻱ ﻭ ﻭﻟﹶﺪﻱ ﻭﹶﺍ ﻫ ﹺﻞ ﺣﺰﺍﻧﱵ
ﺖ ﻋ ﻤ ﺮﻩ، ﺢ ﺟﻤﻴ ﻊ ﹶﺍﺣﻮﺍﱄ ،ﻭﺍ ﺟ ﻌﻠﹾﲏ ﻣﻤ ﻦ ﹶﺍ ﹶﻃ ﹾﻠ ﺻ ﻠ ﻭﺍﺧﻮﺍﱐ ﻓﻴﻚ ،ﻭﹶﺍﺭ ﻏ ﺪ ﻋﻴﺸﻲ ،ﻭﹶﺍ ﹾﻇ ﹺﻬ ﺮ ﻣ ﺮﻭﰐ ،ﻭﹶﺍ
ﺖ ﻋ ﻨ ﻪ ﻭﹶﺍ ﺣﻴ ﻴﺘ ﻪ ﺣﻴﺎ ﹰﺓ ﹶﻃﻴﺒ ﹰﺔ ﰲ ﹶﺍ ﺩ ﻭ ﹺﻡ ﺍﻟﺴﺮﻭﺭﹺ ،ﻭﹶﺍ ﺳﺒ ﹺﻎ ﺖ ﻋ ﹶﻠ ﻴ ﻪ ﹺﻧ ﻌ ﻤﺘﻚ ،ﻭﺭﺿﻴ ﺖ ﻋ ﻤ ﹶﻠﻪ ،ﻭﹶﺍﺗ ﻤ ﻤ ﻭ ﺣﺴ ﻨ ﻚ ﺑﹺﺨﺎﺻ ﺔ ﻚ ﺗ ﹾﻔ ﻌ ﹸﻞ ﻣﺎ ﺗﺸﺎﺀُ ﻭﻻ ﺗ ﹾﻔ ﻌ ﹸﻞ ﻣﺎ ﻳﺸﺎ ُﺀ ﹶﻏ ﻴ ﺮﻙ ،ﺍﹶﻟﻠﹼـ ﻬﻢ ﺧﺼﲏ ﻣ ﻨ ﺍﹾﻟﻜﹶﺮﺍ ﻣﺔ ،ﻭﹶﺍﺗﻢ ﺍﹾﻟ ﻌ ﻴﺶﹺ ،ﺍﻧ
ﻑ ﺍﻟﻨﻬﺎ ﹺﺭ ﺭﹺﻳﺎ ًﺀ ﻭﻻ ﺳ ﻤ ﻌ ﹰﺔ ﻭﻻ ﹶﺍﺷﺮﹰﺍ ﻭﻻ ﺏ ﹺﺑ ﻪ ﰲ ﺁﻧﺎ ِﺀ ﺍﻟﻠﱠ ﻴ ﹺﻞ ﻭﹶﺍﻃﹾﺮﺍ ﺠ ﻌ ﹾﻞ ﺷﻴﺌﹰﺎ ﻣﻤﺎ ﹶﺍﺗ ﹶﻘﺮ ﺫ ﹾﻛ ﹺﺮﻙ ،ﻭﻻ ﺗ
ﻚ ﻣ ﻦ ﺍﻟﹾﺨﺎﺷﻌﲔ ،ﺍﹶﻟﻠﹼـ ﻬﻢ ﺃ ﻋ ﻄﻨﹺﻰ ﺍﻟﺴ ﻌ ﹶﺔ ﻓﻲ ﺍﻟﺮ ﺯﻕﹺ ،ﻭﺍ َﹾﻻ ﻣ ﻦ ﻓﻲ ﺍﹾﻟ ﻮ ﹶﻃﻦﹺ ،ﻭ ﹸﻗﺮ ﹶﺓ ﺍﹾﻟ ﻌ ﻴ ﹺﻦ ﺑﻄﹶﺮﺍﹰ ،ﻭﺍ ﺟ ﻌﻠﹾﲏ ﹶﻟ ﺴﻢﹺ ،ﻭﺍﹾﻟ ﹸﻘﻮ ﹶﺓ ﻓﻲ ﺍﹾﻟﺒ ﺪﻥ، ﺠ ﻚ ﻋﻨﺪﻱ ،ﻭﺍﻟﺼﺤ ﹶﺔ ﻓﻰ ﺍﹾﻟ ﹺ ﻓﻲ ﺍ َﹾﻻ ﻫ ﹺﻞ ﻭﺍﻟﹾﻤﺎ ﹺﻝ ﻭﺍﹾﻟ ﻮﹶﻟﺪ ،ﻭﺍﹾﻟﻤﻘﺎ ﻡ ﰲ ﹺﻧ ﻌ ﻤ ﷲ ﻋ ﹶﻠ ﻴ ﻪ ﻭﺁﻟ ﻪ ﹶﺍﺑﺪﹰﺍ ﻣﺎ ﺻﻠﱠﻰ ﺍ ُ ﺤﻤﺪ ﻚ ﻣ ﻚ ﻭﻃﺎ ﻋ ﺔ ﺭﺳﻮﻟ ﻭﺍﻟﺴﻼ ﻣ ﹶﺔ ﻓﻰ ﺍﻟﺪﻳﻦﹺ ،ﻭﺍ ﺳﺘ ﻌ ﻤﻠﹾﲏ ﺑﹺﻄﺎ ﻋﺘ 161
ﺍ ﺳﺘ ﻌ ﻤ ﺮﺗﲏ ،ﻭﺍ ﺟ ﻌﻠﹾﲏ ﻣ ﻦ ﹶﺍ ﻭ ﹶﻓ ﹺﺮ ﻋﺒﺎ ﺩ ﻙ ﻋ ﻨ ﺪ ﻙ ﻧﺼﻴﺒﹰﺎ ﰲ ﹸﻛﻞﱢ ﺧﻴﺮ ﹶﺍﻧ ﺰﹾﻟﺘ ﻪ ﻭﺗ ﻨ ﹺﺰﹸﻟ ﻪ ﰲ ﺷ ﻬ ﹺﺮ ﺭﻣﻀﺎ ﹶﻥ ﰲ ﹶﻟ ﻴ ﹶﻠ ﺔ ﺸﺮﻫﺎ ،ﻭﻋﺎ ﻓﻴﺔ ﺗ ﹾﻠﹺﺒﺴﻬﺎ ،ﻭﺑ ﻠﻴﺔ ﺗ ﺪ ﹶﻓﻌﻬﺎ ،ﻭ ﺣﺴﻨﺎﺕ ﺖ ﻣ ﻨ ﹺﺰﹸﻟ ﻪ ﰲ ﹸﻛﻞﱢ ﺳﻨﺔ ﻣ ﻦ ﺭ ﺣﻤﺔ ﺗ ﻨ ﺍﹾﻟ ﹶﻘ ﺪﺭﹺ ،ﻭﻣﺎ ﹶﺍﻧ
ﻚ ﺍﹾﻟﺤﺮﺍ ﹺﻡ ﰲ ﻋﺎﻣﻨﺎ ﻫﺬﺍ ﻭﰲ ﹸﻛﻞﱢ ﻋﺎﻡ ،ﻭﺍ ﺭ ﺯﻗﹾﲏ ﹺﺭﺯﻗﹰﺎ ﺗﺘ ﹶﻘﺒﻠﹸﻬﺎ ،ﻭ ﺳﻴﺌﺎﺕ ﺗﺘﺠﺎ ﻭ ﺯ ﻋﻨﻬﺎ ،ﻭﺍ ﺭ ﺯﻗﹾﲏ ﺣﺞ ﺑ ﻴﺘ ﺾ ﻋﻨ ﻲ ﺍﻟﺪﻳ ﻦ ﻭﺍﻟﻈﱡﻼﻣﺎﺕ ،ﺣﺘﻰ ﻻ ﻑ ﻋﻨﻲ ﻳﺎ ﺳﻴﺪﻱ ﺍ َﹾﻻﺳﻮﺍﺀَ ،ﻭﺍ ﹾﻗ ﹺ ﺻ ﹺﺮ ﻚ ﺍﻟﹾﻮﺍ ﺳﻊﹺ ،ﻭﺍ ﻀ ﻠ ﻭﺍﺳﻌﹰﺎ ﻣ ﻦ ﹶﻓ
ﺼﺮﱐ ﻋ ﹶﻠ ﻴ ﹺﻬﻢ ،ﻭﹶﺍ ﻗﺮ ﲔ ﻋ ﹶﻠﻲ ،ﻭﺍﻧ ﻉ ﻭﹶﺍﺑﺼﺎ ﹺﺭ ﹶﺍﻋﺪﺍﺋﻲ ﻭ ﺣﺴﺎﺩﻱ ﻭﺍﻟﹾﺒﺎﻏ ﹶﺍﺗﹶﺎﺫﹼﻯ ﹺﺑﺸﻲ ﻣ ﻨﻪ ،ﻭ ﺧ ﹾﺬ ﻋﻨﻲ ﹺﺑﹶﺎﺳﻤﺎ ﹺ ﺨﺮﺟﺎﹰ ،ﻭﺍ ﺟ ﻌ ﹾﻞ ﻣ ﻦ ﺍﹶﺭﺍﺩﱐ ﹺﺑﺴﻮﺀ ﻣ ﻦ ﺟﻤﻴ ﹺﻊ ﺡ ﹶﻗﻠﹾﱯ ،ﻭﺍ ﺟ ﻌ ﹾﻞ ﱄ ﻣ ﻦ ﻫﻤﻲ ﻭ ﹶﻛﺮﰊ ﹶﻓﺮﺟﹰﺎ ﻭ ﻣ ﻋﻴﲏ ﻭ ﹶﻓﺮ
ﺏ ﺕ ﻋﻤﻠﻲ ،ﻭ ﹶﻃﻬﺮﱐ ﻣ ﻦ ﺍﻟ ﱡﺬﻧﻮ ﹺ ﺖ ﹶﻗ ﺪ ﻣﻲ ،ﻭﺍ ﹾﻛﻔﲏ ﺷﺮ ﺍﻟﺸﻴﻄﺎﻥ ،ﻭ ﺷﺮ ﺍﻟﺴﻠﹾﻄﺎﻥ ،ﻭ ﺳﻴﺌﺎ ﺤ ﻚ ﺗ ﺧ ﹾﻠ ﻘ ﻀ ﻠﻚ، ﲔ ﹺﺑ ﹶﻔ ﺠﻨ ﹶﺔ ﹺﺑ ﺮ ﺣ ﻤﺘﻚ ،ﻭ ﺯﻭﺟﲏ ﻣ ﻦ ﺍﹾﻟﺤﻮ ﹺﺭ ﺍﻟﹾﻌ ﹺ ﹸﻛﻠﱢﻬﺎ ،ﻭﹶﺍ ﹺﺟﺮﱐ ﻣ ﻦ ﺍﻟﻨﺎ ﹺﺭ ﹺﺑ ﻌ ﹾﻔ ﹺﻮﻙ ،ﻭﹶﺍ ﺩ ﺧ ﹾﻠﻨﹺﻰ ﺍﹾﻟ
ﻚ ﻋ ﹶﻠ ﻴ ﹺﻬ ﻢ ﻭﻋﻠﻰ ﺻﻠﹶﻮﺍﺗ ﲔ ﺍﻟﻄﹼﺎﻫﺮﻳ ﻦ ﺍ َﹾﻻﺧﻴﺎ ﹺﺭ ﺤﻤﺪ ﻭﺁﻟ ﻪ ﺍ َﹾﻻﺑﺮﺍ ﹺﺭ ﺍﻟﻄﱠﻴﺒ ﲔ ﻣ ﻚ ﺍﻟﺼﺎﻟﺤ ﺤﻘﹾﲏ ﹺﺑﹶﺎ ﻭﻟﻴﺎﺋ ﻭﹶﺍﹾﻟ
ﷲ ﻭﺑﺮﻛﺎﺗ ﻪ. ﹶﺍﺟﺴﺎ ﺩ ﻫ ﻢ ﻭﹶﺍﺭﻭﺍ ﺣ ﹺﻬ ﻢ ﻭ ﺭ ﺣ ﻤ ﹸﺔ ﺍ ِ
ﻚ ﻚ ﹺﺑ ﻌ ﹾﻔ ﹺﻮﻙ ،ﻭﹶﻟﺌ ﻦ ﻃﺎﹶﻟﺒﺘﲏ ﹺﺑ ﹸﻠﺆﻣﻲ ﹶﻻُﻃﺎﻟﺒﻨ ﻚ ﹶﻟﺌ ﻦ ﻃﺎﹶﻟﺒﺘﲏ ﹺﺑ ﹸﺬﻧﻮﰊ ﹶﻻُﻃﺎﻟﺒﻨ ﻚ ﻭﺟﻼﻟ ﺍﳍﻲ ﻭ ﺳﻴﺪﻱ ﻭ ﻋﺰﺗ ﺖ ﻻ ﺗ ﻐ ﻔ ﺮ ﺇﻻﹼ ﺤﺒﻲ ﹶﻟﻚ ،ﺍﳍﻲ ﻭ ﺳﻴﺪﻱ ﺍ ﹾﻥ ﹸﻛ ﻨ ﹺﺑ ﹶﻜ ﺮ ﻣﻚ ،ﻭﹶﻟﺌ ﻦ ﹶﺍ ﺩﺧ ﹾﻠﺘﻨﹺﻰ ﺍﻟﻨﺎ ﺭ ُﹶﻻ ﺧﹺﺒ ﺮﻥﱠ ﹶﺍ ﻫ ﹶﻞ ﺍﻟﻨﺎ ﹺﺭ ﹺﺑ
ﻚ ﹶﻓﹺﺒ ﻤ ﻦ ﺖ ﻻ ﺗ ﹾﻜ ﹺﺮ ﻡ ﺇﻻﹼ ﹶﺍ ﻫ ﹶﻞ ﺍﹾﻟﻮﻓﺎ ِﺀ ﹺﺑ ﻉ ﺍﹾﻟ ﻤ ﹾﺬﹺﻧﺒﻮﻥﹶ ،ﻭﺍ ﹾﻥ ﹸﻛ ﻨ ﻚ ﻭﹶﺍ ﻫ ﹺﻞ ﻃﺎ ﻋﺘﻚ ﹶﻓﺎﱃ ﻣ ﻦ ﻳ ﹾﻔ ﺰ َﻻ ﻭﻟﻴﺎﺋ
ﻚ ﺠﻨ ﹶﺔ ﻓﹶﻔﻲ ﺫﻟ ﻚ ﺳﺮﻭ ﺭ ﻋ ﺪﻭﻙ ،ﻭﺍ ﹾﻥ ﹶﺍ ﺩ ﺧ ﹾﻠﺘﻨﹺﻰ ﺍﹾﻟ ﺚ ﺍﹾﻟ ﻤﺴﻴ ﺆ ﹶﻥ ﺍﳍﻲ ﺍ ﹾﻥ ﹶﺍ ﺩ ﺧ ﹾﻠﺘﻨﹺﻰ ﺍﻟﻨﺎ ﺭ ﻓﹶﻔﻲ ﺫﻟ ﺴﺘﻐﻴ ﹸ ﻳ
ﻚ ﹶﺍ ﹾﻥ ﻚ ﻣ ﻦ ﺳﺮﻭ ﹺﺭ ﻋ ﺪﻭﻙ ،ﺍﹶﻟﻠﹼـ ﻬﻢ ﺍﻧﻲ ﹶﺍ ﺳﹶﺎﹸﻟ ﻚ ﹶﺍ ﺣﺐ ﺍﹶﻟ ﻴ ﷲ ﹶﺍ ﻋ ﹶﻠ ﻢ ﹶﺍﻥﱠ ﺳﺮﻭ ﺭ ﻧﹺﺒﻴ ﺳﺮﻭ ﺭ ﻧﹺﺒﻴﻚ ،ﻭﹶﺍﻧﺎ ﻭﺍ ِ
ﺸﻴ ﹰﺔ ﻣ ﻨﻚ ،ﻭﺗﺼﺪﻳﻘﹰﺎ ﹺﺑﻜﺘﺎﹺﺑﻚ ،ﻭﺍﳝﺎﻧﹰﺎ ﹺﺑﻚ ،ﻭ ﹶﻓﺮﻗﹰﺎ ﻣ ﻨﻚ ،ﻭ ﺷﻮﻗﹰﺎ ﺍﹶﻟ ﻴﻚ ،ﻳﺎ ﺫﹶﺍ ﻼ ﹶﻗﻠﹾﱯ ﺣﺒﹰﺎ ﹶﻟﻚ ،ﻭ ﺧ ﺗ ﻤ َﹶ
ﺝ ﻭﺍﹾﻟﻜﹶﺮﺍ ﻣﺔﹶ، ﻚ ﺍﻟﺮﺍ ﺣ ﹶﺔ ﻭﺍﹾﻟ ﹶﻔ ﺮ ﺐ ﻟﻘﺎﺋﻲ ،ﻭﺍ ﺟ ﻌ ﹾﻞ ﱄ ﰲ ﻟﻘﺎﺋ ﺐ ﺍﹶﻟﻰ ﻟﻘﺎ ِﺀ ﻙ ﻭﹶﺍ ﺣﹺﺒ ﺍﹾﻟﺠﻼ ﹺﻝ ﻭﺍ ِﹾﻻﻛﹾﺮﺍ ﹺﻡ ﺣﺒ
ﺢ ﻣ ﻦ ﺑﻘﻲ ﻭ ﺧ ﹾﺬ ﰊ ﺳﺒﻴ ﹶﻞ ﺍﻟﺼﺎﻟﺤﲔ ،ﻭﹶﺍ ﻋﻨﻲ ﻋﻠﻰ ﺢ ﻣ ﻦ ﻣﻀﻰ ،ﻭﺍ ﺟ ﻌﻠﹾﲏ ﻣ ﻦ ﺻﺎﻟ ﹺ ﺤﻘﹾﲏ ﺑﹺﺼﺎﻟ ﹺ ﺍﹶﻟﻠﹼـ ﻬﻢ ﹶﺍﹾﻟ
ﺠﻨ ﹶﺔ ﹺﺑ ﺮ ﺣ ﻤﺘﻚ، ﺴﹺﻨﻪ ،ﻭﺍ ﺟ ﻌ ﹾﻞ ﺛﹶﻮﺍﰊ ﻣ ﻨ ﻪ ﺍﹾﻟ ﺴ ﹺﻬﻢ ،ﻭﺍ ﺧﺘ ﻢ ﻋﻤﻠﻲ ﹺﺑﹶﺎ ﺣ ﲔ ﻋﻠﻰ ﹶﺍﻧ ﹸﻔ ِ ﲔ ﹺﺑ ﻪ ﺍﻟﺼﺎﻟﺤ ﻧﻔﹾﺴﻲ ﺑﹺﻤﺎ ﺗﻌ ﺢ ﻣﺎ ﹶﺍ ﻋ ﹶﻄ ﻴﺘﲏ ،ﻭﹶﺛﺒﺘﲏ ﻳﺎ ﺭﺏ ،ﻭﻻ ﺗ ﺮﺩﱐ ﰲ ﺳﻮﺀ ﺍ ﺳﺘ ﻨ ﹶﻘ ﹾﺬﺗﲏ ﻣ ﻨ ﻪ ﻳﺎ ﺭﺏ ﺍﻟﹾﻌﺎﻟﹶﻤﲔ، ﻭﹶﺍ ﻋﻨﻲ ﻋﻠﻰ ﺻﺎﻟ ﹺ
ﻚ ﺍﳝﺎﻧﹰﺎ ﻻ ﹶﺍ ﺟ ﹶﻞ ﹶﻟ ﻪ ﺩﻭ ﹶﻥ ﻟﻘﺎﺋﻚ ،ﹶﺍ ﺣﻴﹺﲏ ﻣﺎ ﹶﺍ ﺣﻴ ﻴﺘﲏ ﻋ ﹶﻠ ﻴ ﻪ ﻭﺗ ﻮﻓﱠﲏ ﺍﺫﺍ ﺗ ﻮﻓﱠ ﻴﺘﲏ ﻋ ﹶﻠ ﻴﻪ، ﺍﹶﻟﻠﹼـ ﻬﻢ ﺍﻧﻲ ﹶﺍ ﺳﹶﺎﹸﻟ
ﻭﺍﺑ ﻌﺜﹾﲏ ﺍﺫﺍ ﺑ ﻌ ﹾﺜﺘﲏ ﻋ ﹶﻠ ﻴ ﻪ ﻭﹶﺍﺑﺮﹺﻯ ْﺀ ﹶﻗﻠﹾﱯ ﻣ ﻦ ﺍﻟﺮﻳﺎ ِﺀ ﻭﺍﻟﺸﻚ ﻭﺍﻟﺴ ﻤ ﻌ ﺔ ﰲ ﺩﻳﹺﻨﻚ ،ﺣﺘﻰ ﻳﻜﹸﻮ ﹶﻥ ﻋﻤﻠﻲ ﺧﺎﻟﺼﹰﺎ
ﲑ ﹰﺓ ﰲ ﺩﻳﹺﻨﻚ ،ﻭ ﹶﻓﻬﻤﹰﺎ ﰲ ﺣ ﹾﻜ ﻤﻚ ،ﻭ ﻓﻘﹾﻬﹰﺎ ﰲ ﻋ ﹾﻠ ﻤﻚ ،ﻭ ﻛ ﹾﻔ ﹶﻠ ﻴ ﹺﻦ ﻣ ﻦ ﺭ ﺣ ﻤﺘﻚ، ﹶﻟﻚ ،ﺍﹶﻟﻠﹼـ ﻬﻢ ﹶﺍ ﻋﻄﲏ ﺑﺼ ﺾ ﻭﺟﻬﻲ ﹺﺑﻨﻮ ﹺﺭﻙ ،ﻭﺍ ﺟ ﻌ ﹾﻞ ﺭ ﹾﻏﺒﱵ ﻓﻴـﻤﺎ ﻋ ﻨ ﺪﻙ ،ﻭﺗ ﻮﻓﱠﲏ ﰲ ﺳﺒﻴ ﻠﻚ، ﺠﺰﱐ ﻋ ﻦ ﻣﻌﺎﺻﻴﻚ ،ﻭﺑﻴ ﺤ ﻭ ﻭﺭﻋﹰﺎ ﻳ 162
ﺠ ﺒ ﹺﻦ ﺸ ﹺﻞ ﻭﺍﹾﻟ ﻬﻢ ﻭﺍﹾﻟ ﺴ ﹺﻞ ﻭﺍﹾﻟ ﹶﻔ ﻚ ﻣ ﻦ ﺍﹾﻟ ﹶﻜ ﷲ ﻋ ﹶﻠ ﻴ ﻪ ﻭﺁﻟﻪ ،ﺍﹶﻟﻠﹼـ ﻬﻢ ﺍﻧﻲ ﹶﺍﻋﻮ ﹸﺫ ﹺﺑ ﺻﻠﱠﻰ ﺍ ُ ﻚ ﻭﻋﻠﻰ ﻣﻠﱠ ﹶﺔ ﺭﺳﻮﻟ ﺶ ﻣﺎ ﹶﻇ ﻬ ﺮ ﻣﻨﻬﺎ ﻭﻣﺎ ﺑ ﹶﻄﻦ، ﺴ ﹶﻜﻨ ﺔ ﻭﺍﹾﻟ ﹶﻔ ﹾﻘ ﹺﺮ ﻭﺍﻟﹾﻔﺎ ﹶﻗ ﺔ ﻭ ﹸﻛﻞﱢ ﺑ ﻠﻴﺔ ،ﻭﺍﹾﻟﻔﹶﻮﺍ ﺣ ﹺ ﺴ ﻮ ﺓ ﻭﺍﹾﻟ ﻤ ﺨ ﹺﻞ ﻭﺍﹾﻟ ﻐ ﹾﻔ ﹶﻠ ﺔ ﻭﺍﹾﻟ ﹶﻘ ﻭﺍﻟﹾﺒ ﺴ ﻤ ﻊ ﻭ ﻋﻤﻞ ﻻ ﻳ ﻨ ﹶﻔﻊ، ﺸﻊ ،ﻭﺩﻋﺎﺀ ﻻ ﻳ ﺨ ﺸﺒﻊ ،ﻭ ﹶﻗﻠﹾﺐ ﻻ ﻳ ﻚ ﻣ ﻦ ﻧﻔﹾﺲ ﻻ ﺗ ﹾﻘﻨﻊ ،ﻭﺑﻄﹾﻦ ﻻ ﻳ ﻭﹶﺍﻋﻮ ﹸﺫ ﹺﺑ
ﺖ ﻚ ﹶﺍﻧ ﻚ ﻳﺎ ﺭﺏ ﻋﻠﻰ ﻧﻔﹾﺴﻲ ﻭﺩﻳﲏ ﻭﻣﺎﱄ ﻭﻋﻠﻰ ﺟﻤﻴ ﹺﻊ ﻣﺎ ﺭ ﺯ ﹾﻗﺘﲏ ﻣ ﻦ ﺍﻟﺸﻴﻄﺎ ﻥ ﺍﻟﺮﺟﻴ ﻢ ﺍﻧ ﻭﹶﺍﻋﻮ ﹸﺫ ﹺﺑ
ﺠ ﻌ ﹾﻞ ﻧﻔﹾﺴﻲ ﰲ ﺷﻲ ﻚ ﻣ ﹾﻠﺘﺤﺪﺍﹰ ،ﻓﹶﻼ ﺗ ﻚ ﹶﺍ ﺣ ﺪ ﻭﻻ ﹶﺍ ﹺﺟ ﺪ ﻣ ﻦ ﺩﻭﹺﻧ ﺍﻟﺴﻤﻴ ﻊ ﺍﹾﻟﻌﻠﻴﻢ ،ﺍﹶﻟﻠﹼـ ﻬﻢ ﺍﻧ ﻪ ﻻ ﻳﺠﲑﱐ ﻣ ﻨ
ﻣ ﻦ ﻋﺬﺍﹺﺑﻚ ،ﻭﻻ ﺗ ﺮﺩﱐ ﹺﺑ ﻬ ﹶﻠﻜﹶﺔ ﻭﻻ ﺗ ﺮﺩﱐ ﹺﺑﻌﺬﺍﺏ ﺍﹶﻟﻴﻢ ،ﺍﹶﻟﻠﹼـ ﻬﻢ ﺗ ﹶﻘﺒ ﹾﻞ ﻣﻨﻲ ﻭﹶﺍ ﻋ ﹺﻞ ﺫﻛﹾﺮﻱ ،ﻭﺍ ﺭ ﹶﻓ ﻊ ﺩ ﺭﺟﱵ،
ﺏ ﺩﻋﺎﺋﻲ ﺭﹺﺿﺎ ﻙ ﺏ ﻣ ﻨﻄﻘﻲ ﻭﺛﹶﻮﺍ ﺠﻠﺴﻲ ﻭﺛﹶﻮﺍ ﺏ ﻣ ﻭ ﺣﻂﱠ ﹺﻭﺯﺭﻱ ،ﻭﻻ ﺗ ﹾﺬ ﹸﻛﺮﱐ ﹺﺑﺨﻄﻴﺌﹶﱵ ،ﻭﺍ ﺟ ﻌ ﹾﻞ ﺛﹶﻮﺍ
ﺐ ﻳﺎ ﺭﺏ ﺍﻟﹾﻌﺎﻟﹶﻤﲔ، ﻚ ﺭﺍ ﻏ ﻀ ﻠﻚ ،ﺍﻧﻲ ﺍﹶﻟ ﻴ ﺠﻨﺔﹶ ،ﻭﹶﺍ ﻋﻄﲏ ﻳﺎ ﺭﺏ ﺟﻤﻴ ﻊ ﻣﺎ ﺳﹶﺎﹾﻟﺘﻚ ،ﻭ ﹺﺯﺩﱐ ﻣ ﻦ ﻓﹶ ﻭﺍﹾﻟ
ﻚ ﻚ ﹶﺍﻭﱃ ﺑﹺﺬﻟ ﻒ ﻋﻨﺎ ﹶﻓﺎﻧ ﻚ ﹶﺍ ﹾﻥ ﻧ ﻌ ﹸﻔ ﻮ ﻋﻤ ﻦ ﹶﻇ ﹶﻠﻤﻨﺎ ،ﻭ ﹶﻗ ﺪ ﹶﻇ ﹶﻠﻤﻨﺎ ﹶﺍﻧ ﹸﻔﺴﻨﺎ ﻓﹶﺎ ﻋ ﺖ ﰲ ﻛﺘﺎﹺﺑ ﻚ ﹶﺍﻧ ﺰﹾﻟ ﺍﹶﻟﻠﹼـ ﻬﻢ ﺍﻧ ﻼ ﻓﹶﻼ ﺗ ﺮﺩﱐ ﺇﻻﹼ ﹺﺑﻘﹶﻀﺎ ِﺀ ﺣﺎﺟﱵ ،ﻭﹶﺍ ﻣ ﺮﺗﻨﺎ ﻚ ﺳﺎﺋ ﹰ ﻼ ﻋﻦ ﹶﺍﺑﻮﺍﺑﹺﻨﺎ ﻭ ﹶﻗ ﺪ ﹺﺟ ﹾﺌﺘ ﻣﻨﺎ ،ﻭﹶﺍ ﻣ ﺮﺗﻨﺎ ﹶﺍ ﹾﻥ ﻻ ﻧ ﺮﺩ ﺳﺎﺋ ﹰ
ﺤ ﻦ ﹶﺍ ﹺﺭﻗﹼﺎﺅ ﻙ ﹶﻓﹶﺎ ﻋﺘ ﻖ ﺭﹺﻗﺎﺑﻨﺎ ﻣ ﻦ ﺍﻟﻨﺎﺭﹺ ،ﻳﺎ ﻣ ﹾﻔﺰﻋﻲ ﻋ ﻨ ﺪ ﹸﻛ ﺮﺑﱵ ،ﻭﻳﺎ ﹶﻏﻮﺛﻲ ﺖ ﹶﺍﻳﻤﺎﻧﻨﺎ ﻭﻧ ﺑﹺﺎ ِﹾﻻﺣﺴﺎ ﻥ ﺍﱃ ﻣﺎ ﻣ ﹶﻠ ﹶﻜ
ﺝ ﺇﻻﹼ ﻣ ﻨﻚ ،ﹶﻓﹶﺎ ﻏﺜﹾﲏ ﺐ ﺍﹾﻟ ﹶﻔ ﺮ ﺖ ﻭﹸﻟ ﹾﺬﺕ ،ﻻ ﹶﺍﻟﹸﻮ ﹸﺫ ﹺﺑﺴِﻮﺍ ﻙ ﻭﻻ ﹶﺍ ﹾﻃ ﹸﻠ ﻚ ﺍ ﺳﺘ ﻐ ﹾﺜ ﺖ ﻭﹺﺑ ﻚ ﹶﻓ ﹺﺰ ﻋ ﻋ ﻨ ﺪ ﺷﺪﰐ ،ﺍﹶﻟﻴ
ﺖ ﻚ ﹶﺍﻧ ﲑ ﺍﻧ ﻒ ﻋﻨﻰ ﺍﹾﻟﻜﹶﺜ ﲑ ﻭﺍ ﻋ ﲑ ﺍ ﹾﻗﺒ ﹾﻞ ﻣﻨﻰ ﺍﹾﻟﻴﺴ ﺝ ﻋﻨﻴﻚ ﻳﺎ ﻣ ﻦ ﻳ ﹸﻔﻚ ﺍ ﹾﻻَﺳﲑ ،ﻭﻳ ﻌﻔﹸﻮ ﻋ ﹺﻦ ﺍﹾﻟﻜﹶﺜ ﹺ ﻭ ﹶﻓﺮ ﺖﱄ ﻚ ﺍﳝﺎﻧﹰﺎ ﺗﺒﺎﺷ ﺮ ﹺﺑ ﻪ ﹶﻗﻠﹾﱯ ﻭﻳﻘﻴﻨﹰﺎ ﺣﺘﻰ ﹶﺍ ﻋ ﹶﻠ ﻢ ﹶﺍﻧ ﻪ ﹶﻟ ﻦ ﻳﺼﻴﺒﲏ ﻣﺎ ﹶﻛﺘ ﺒ ﺍﻟﺮﺣﻴ ﻢ ﺍﹾﻟ ﻐﻔﹸﻮﺭ ،ﺍﹶﻟﻠﹼـ ﻬﻢ ﺍﻧﻲ ﹶﺍ ﺳﹶﺎﹸﻟ ﲔ. ﺖ ﱄ ﻳﺎ ﹶﺍ ﺭ ﺣ ﻢ ﺍﻟﺮﺍﺣﻤ ﺴ ﻤ ﺶ ﺑﹺﻤﺎ ﹶﻗ ﻭ ﺭﺿﲏ ﻣ ﻦ ﺍﹾﻟ ﻌ ﻴ ﹺ
ﺩﻋﺎﺀ ﺍﻝﺴﺤﺭ: ﺍﳋﺎﻣﺲ :ﻗﺎﻝ ﺍﻟﺸﻴﺦ ﺃﻳﻀﹰﺎ ﺗﺪﻋﻮ ﰲ ﺍﻟﺴﺤﺮ ﺬﺍ ﺍﻟﺪﻋﺎﺀ:
ﺖ ﺍﻟﺴﺎﺗ ﺮ ﻳﺎ ﻋﺪﰐ ﰲ ﻛﹸ ﺮﺑﱵ ،ﻭﻳﺎ ﺻﺎﺣﱯ ﰲ ﺷﺪﰐ ،ﻭﻳﺎ ﻭﻟﻴﻲ ﰲ ﹺﻧ ﻌﻤﱵ ،ﻭﻳﺎ ﻏﺎﻳﱵ ﰲ ﺭ ﹾﻏﺒﺘـﻲ ،ﹶﺍﻧ
ﻉ ﺍﻻﳝﺎ ﻥ ﹶﻗ ﺒ ﹶﻞ ﻚ ﺧﺸﻮ ﻋ ﻮﺭﰐ ،ﻭﺍﹾﻟ ﻤ ﺆ ﻣ ﻦ ﺭ ﻭﻋﱵ ،ﻭﺍﹾﻟﻤﻘﻴ ﹸﻞ ﻋ ﹾﺜﺮﰐ ،ﻓﹶﺎ ﹾﻏ ﻔ ﺮ ﱄ ﺧﻄﻴﺌﹶﱵ ،ﺍﹶﻟﻠﹼـ ﻬﻢ ﺍﻧﻲ ﹶﺍ ﺳﹶﺎﹸﻟ
ﺻ ﻤ ﺪ ﻳﺎ ﻣ ﻦ ﹶﻟ ﻢ ﻳ ﻠ ﺪ ﻭﹶﻟ ﻢ ﻳﻮﹶﻟ ﺪ ﻭﹶﻟ ﻢ ﻳ ﹸﻜ ﻦ ﹶﻟ ﻪ ﹸﻛﻔﻮﹰﺍ ﹶﺍ ﺣﺪ ،ﻳﺎ ﻣ ﻦ ﻉ ﺍﻟﺬﹼﻝﱢ ﻓﻲ ﺍﻟﻨﺎﺭﹺ ،ﻳﺎ ﻭﺍ ﺣ ﺪ ﻳﺎ ﹶﺍ ﺣ ﺪ ﻳﺎ ﺧﺸﻮ ﹺ
ﻚ ﺍﻟﹼﺪﺍﺋ ﹺﻢ ﻼ ﻣ ﻨ ﻪ ﻭ ﹶﻛﺮﻣﺎﹰ ،ﹺﺑ ﹶﻜ ﺮ ﻣ ﺴﹶﺄﹾﻟ ﻪ ﺗ ﹶﻔﻀ ﹰ ﺨ ﻴ ﹺﺮ ﻣ ﻦ ﹶﻟ ﻢ ﻳ ﺉ ﺑﹺﺎﹾﻟ ﺤﻨﻨﹰﺎ ﻣ ﻨ ﻪ ﻭ ﺭ ﺣ ﻤﺔﹰ ،ﻭﻳ ﺒﺘ ﺪ ﻳﻌﻄﻲ ﻣ ﻦ ﺳﹶﺄﹶﻟ ﻪ ﺗ ﺐ ﱄ ﺭ ﺣ ﻤ ﹰﺔ ﻭﺍ ﺳ ﻌ ﹰﺔ ﺟﺎ ﻣ ﻌ ﹰﺔ ﹶﺍﺑ ﹸﻠ ﹸﻎ ﺑﹺﻬﺎ ﺧ ﻴ ﺮ ﺍﻟﺪﻧﻴﺎ ﻭﺍ َﹾﻻ ﺧ ﺮﺓ ،ﺍﹶﻟﻠﹼـ ﻬﻢ ﺤﻤﺪ ،ﻭ ﻫ ﺤﻤﺪ ﻭﺁ ِﹺﻝ ﻣ ﺻﻞﱢ ﻋﻠﻰ ﻣ
ﻚ ﻓﹶﺨﺎﹶﻟﻄﹶﲏ ﻓﻴ ﻪ ﻣﺎ ﺕ ﹺﺑ ﻪ ﻭ ﺟ ﻬ ﺕ ﻓﻴﻪ ،ﻭﹶﺍ ﺳﺘ ﻐ ﻔ ﺮ ﻙ ﻟ ﹸﻜﻞﱢ ﺧﻴﺮ ﹶﺍ ﺭ ﺩ ﻚ ﻣﻨ ﻪ ﹸﺛﻢ ﻋ ﺪ ﺖ ﺍﹶﻟ ﻴ ﺍﻧﻲ ﹶﺍ ﺳﺘ ﻐ ﻔ ﺮ ﻙ ﻟﻤﺎ ﺗ ﺒ 163
ﻚ ﻭﺟﻮ ﺩ ﻙ ﻳﺎ ﻛﹶﺮﱘ، ﺤ ﹾﻠ ﻤ ﻒ ﻋ ﻦ ﹸﻇﻠﹾﻤﻲ ﻭ ﺟﺮﻣﻲ ﹺﺑ ﺤﻤﺪ ﻭﺍ ﻋ ﺤﻤﺪ ﻭﺁ ِﹺﻝ ﻣ ﺻﻞﱢ ﻋﻠﻰ ﻣ ﺲ ﹶﻟﻚ ،ﺍﹶﻟﻠﹼـ ﻬﻢ ﹶﻟ ﻴ ﺻﻞﱢ ﻋﻠﻰ ﺐ ﺳﺎﺋ ﹸﻠﻪ ،ﻭﻻ ﻳ ﻨ ﹶﻔ ﺪ ﻧﺎﺋ ﹸﻠﻪ ،ﻳﺎ ﻣ ﻦ ﻋﻼ ﻓﹶﻼ ﺷ ﻲ َﺀ ﹶﻓ ﻮ ﹶﻗﻪ ،ﻭﺩﻧﺎ ﻓﹶﻼ ﺷﻲ َﺀ ﺩﻭﻧﻪ ، ﻳﺎ ﻣ ﻦ ﻻ ﻳﺨﻴ
ﺤ ﹺﺮ ﻟﻤﻮﺳﻰ ،ﺍﻟﻠﱠﻴ ﹶﻠ ﹶﺔ ﺍﻟﻠﱠ ﻴ ﹶﻠ ﹶﺔ ﺍﻟﻠﱠ ﻴ ﹶﻠﺔﹶ ،ﺍﻟﺴﺎ ﻋ ﹶﺔ ﺍﻟﺴﺎ ﻋ ﹶﺔ ﺍﻟﺴﺎ ﻋﺔﹶ، ﺤﻤﺪ ﻭﺍﺭ ﺣﻤﲏ ،ﻳﺎ ﻓﺎﻟ ﻖ ﺍﹾﻟﺒ ﺤﻤﺪ ﻭﺁ ﹺﻝ ﻣ ﻣ
ﻚ ﺗ ﻌ ﹶﻠ ﻢ ﺍﹶﻟﻠﹼـ ﻬﻢ ﹶﻃﻬ ﺮ ﹶﻗﻠﹾﱯ ﻣ ﻦ ﺍﻟﻨﻔﺎﻕﹺ ،ﻭ ﻋﻤﻠﻲ ﻣ ﻦ ﺍﻟﺮﻳﺎﺀِ ،ﻭﻟﺴﺎﱐ ﻣ ﻦ ﺍﹾﻟ ﹶﻜ ﺬﺏﹺ ،ﻭ ﻋﻴﲏ ﻣ ﻦ ﺍﹾﻟﺨﻴﺎﻧﺔ ،ﹶﻓﺎﻧ
ﻚ ﻣ ﻦ ﲑ ﹺﺑ ﺴﺘﺠ ﹺ ﻚ ﻣ ﻦ ﺍﻟﻨﺎﺭﹺ ،ﻫﺬﺍ ﻣﻘﺎ ﻡ ﺍﹾﻟ ﻤ ﺨﻔﻲ ﺍﻟﺼﺪﻭ ﹺﺭ ﻳﺎ ﺭﺏ ﻫﺬﺍ ﻣﻘﺎ ﻡ ﺍﻟﹾﻌﺎﺋ ﺬ ﹺﺑ ﺧﺎﺋﻨ ﹶﺔ ﺍ َﹾﻻ ﻋﻴ ﹺﻦ ﻭﻣﺎ ﺗ ﻚ ﻚ ﻣ ﻦ ﺍﻟﻨﺎﺭﹺ ،ﻫﺬﺍ ﻣﻘﺎ ﻡ ﻣ ﻦ ﻳﺒﻮ ُﺀ ﹶﻟ ﺏ ﺍﹶﻟ ﻴ ﻚ ﻣ ﻦ ﺍﻟﻨﺎﺭﹺ ،ﻫﺬﺍ ﻣﻘﺎ ﻡ ﺍﻟﹾﻬﺎ ﹺﺭ ﹺ ﺚ ﹺﺑ ﺴﺘﻐﻴ ﺍﻟﻨﺎﺭﹺ ،ﻫﺬﺍ ﻣﻘﺎ ﻡ ﺍﹾﻟ ﻤ
ﺴﺘﺠﲑﹺ ،ﻫﺬﺍ ﻒ ﺍﹾﻟ ﻤ ﺲ ﺍﹾﻟﻔﹶﻘﲑﹺ ،ﻫﺬﺍ ﻣﻘﺎ ﻡ ﺍﻟﹾﺨﺎﺋ ﺏ ﺍﱃ ﺭﺑﻪ ،ﻫﺬﺍ ﻣﻘﺎ ﻡ ﺍﻟﹾﺒﺎﺋ ﹺ ﻑ ﹺﺑ ﹶﺬﻧﹺﺒ ﻪ ﻭﻳﺘﻮ ﹺﺑﺨﻄﻴﹶﺌﺘ ﻪ ﻭﻳ ﻌﺘ ﹺﺮ
ﺐ ﺍﹾﻟﻐﺮﻳﻖﹺ ،ﻫﺬﺍ ﻣﻘﺎ ﻡ ﺤﺰﻭ ﻥ ﺍﹾﻟ ﻤ ﹾﻜﺮﻭﺏﹺ ،ﻫﺬﺍ ﻣﻘﺎ ﻡ ﺍﹾﻟ ﻤ ﻐﻤﻮ ﹺﻡ ﺍﹾﻟ ﻤﻬﻤﻮﻡﹺ ،ﻫﺬﺍ ﻣﻘﺎ ﻡ ﺍﹾﻟﻐﺮﻳ ﹺ ﻣﻘﺎ ﻡ ﺍﹾﻟَﻤ ﻀ ﻌ ﻔ ﻪ ﻣ ﹶﻘﻮﻳﹰﺎ ﺍﻻﹼﺍ ﹶﺍﻧﺖ ،ﻭﻻ ﻟ ﻬﻤ ﻪ ﺠ ﺪ ﻟ ﹶﺬﻧﹺﺒ ﻪ ﻏﺎﻓﺮﹰﺍ ﹶﻏ ﻴ ﺮﻙ ،ﻭﻻ ﻟ ﺶ ﺍﹾﻟ ﹶﻔﺮﹺﻕﹺ ،ﻫﺬﺍ ﻣﻘﺎ ﻡ ﻣ ﻦ ﻻ ﻳ ﹺ ﺴﺘ ﻮ ﺣ ﹺ ﺍﹾﻟ ﻤ
ﻚ ﻭﺗﻌﻔﲑﻱ ﹺﺑ ﻐ ﻴ ﹺﺮ ﻣﻦ ﻣﻨﻲ ﻋ ﹶﻠ ﻴﻚ، ﻕ ﻭﺟﻬﻲ ﺑﹺﺎﻟﻨﺎ ﹺﺭ ﺑ ﻌ ﺪ ﺳﺠﻮﺩﻱ ﹶﻟ ﺤ ﹺﺮ ﷲ ﻳﺎ ﻛﹶﺮﱘ ،ﻻ ﺗ ﻣ ﹶﻔﺮﺟﹰﺎ ﺳﻮﺍﻙ ،ﻳﺎ ﺍ ُ ﻱ ﻱ ﺭﺏ ﹶﺍ ﺤ ﻤ ﺪ ﻭﺍﹾﻟ ﻤﻦ ﻭﺍﻟﺘ ﹶﻔﻀ ﹸﻞ ﻋﻠﻲ ﺍ ﺭ ﺣ ﻢ ﹶﺍ ﻚ ﺍﹾﻟ ﺑ ﹾﻞ ﹶﻟ
ﺭﺏ (ﺣﺘﻰ ﻳﻨﻘﻄﻊ ﺍﻟﻨﻔﺲ
ﺿﻌﻔﻲ ﻭ ﻗﻠﱠ ﹶﺔ ﺣﻴﻠﹶﱵ )
ﻭ ﹺﺭﻗﱠ ﹶﺔ ﺟﹺﻠﹾﺪﻱ ﻭﺗﺒﺪ ﺩ ﹶﺍﻭﺻﺎﱄ ﻭﺗﻨﺎﹸﺛ ﺮ ﹶﻟﺤﻤﻲ ﻭ ﹺﺟﺴﻤﻲ ﻭ ﺟﺴﺪﻱ ،ﻭ ﻭ ﺣﺪﰐ ﻭ ﻭ ﺣﺸﱵ ﰲ ﹶﻗﺒﺮﻱ ،ﻭ ﺟﺰﻋﻲ
ﺾ ﻭ ﺟﻬﹺﻲ ﻳﺎ ﺭﺏ ﻳ ﻮ ﻡ ﺴ ﺮ ﺓ ﻭﺍﻟﻨﺪﺍ ﻣﺔ ،ﺑﻴ ﺤ ﻁ ﻳﻮ ﻡ ﺍﹾﻟ ﻚ ﻳﺎ ﺭﺏ ﹸﻗﺮ ﹶﺓ ﺍﹾﻟ ﻌ ﻴﻦﹺ ،ﻭﺍ ﻻ ﹾﻏﺘﺒﺎ ﹶ ﲑ ﺍﹾﻟﺒﻼﺀِ ،ﹶﺍ ﺳﹶﺎﹸﻟ ﻣ ﻦ ﺻﻐ ﹺ
ﺏ ﻭﺍ َﹾﻻﺑﺼﺎﺭ ،ﻭﺍﹾﻟﺒﺸﺮﻯ ﻋ ﻨ ﺪ ﺐ ﺍﹾﻟ ﹸﻘﻠﹸﻮ ﻚ ﺍﹾﻟﺒﺸﺮﻯ ﻳ ﻮ ﻡ ﺗ ﹶﻘﻠﱠ ﻉ ﺍ َﹾﻻ ﹾﻛﺒﺮﹺ ،ﹶﺍ ﺳﹶﺎﹸﻟ ﺴ ﻮﺩ ﺍﹾﻟ ﻮﺟﻮﻩ ،ﺁ ﻣﻨﻲ ﻣ ﻦ ﺍﹾﻟ ﹶﻔ ﺰ ﹺ ﺗ ﺤ ﻤ ﺪ ﷲ ﺍﻟﱠﺬﻱ ﹶﺍ ﺩﻋﻮ ﻩ ﷲ ﺍﻟﱠﺬﻱ ﹶﺍ ﺭ ﺟﻮ ﻩ ﻋﻮﻧﹰﺎ ﰲ ﺣﻴﺎﰐ ،ﻭﹸﺍ ﻋﺪ ﻩ ﹸﺫﺧﺮﹰﺍ ﻟﻴ ﻮ ﹺﻡ ﻓﺎﻗﹶﱵ ،ﹶﺍﹾﻟ ﺤ ﻤ ﺪ ِ ﻕ ﺍﻟﺪﻧﻴﺎ ،ﹶﺍﹾﻟ ﻓﺮﺍ ﹺ ﺕ ﷲ ﺍﻟﱠﺬﻱ ﹶﺍ ﺭﺟﻮ ﻩ ﻭﻻ ﹶﺍ ﺭﺟﻮ ﹶﻏ ﻴ ﺮ ﻩ ﻭﹶﻟ ﻮ ﺭ ﺟ ﻮ ﺤ ﻤ ﺪ ِ ﺐ ﺩﻋﺎﺋﻲ ،ﹶﺍﹾﻟ ﺨﻴ ﺕ ﹶﻏ ﻴ ﺮ ﻩ ﹶﻟ ﻭﻻ ﹶﺍ ﺩﻋﻮ ﹶﻏ ﻴ ﺮ ﻩ ﻭﻟ ﻮ ﺩ ﻋ ﻮ
ﻀ ﹺﻞ ﺫﻱ ﺍﹾﻟﺠﻼ ﹺﻝ ﻭﺍ ﻻﻛﹾﺮﺍ ﹺﻡ ﻭﻟﻲ ﹸﻛﻞﱢ ﺠ ﻤ ﹺﻞ ﺍﹾﻟ ﻤ ﹾﻔ ﺴ ﹺﻦ ﺍﻟﹸﻤ ﺤِ ﷲ ﺍﹾﻟ ﻤ ﻨ ﻌ ﹺﻢ ﺍﹾﻟُﻤ ﺤ ﻤ ﺪ ِ ﻒ ﺭﺟﺎﺋﻲ ،ﹶﺍﹾﻟ ﹶﻏ ﻴ ﺮ ﻩ َﹶﻻ ﺧ ﹶﻠ
ﺤﻤﺪ ﻭﺁ ﹺﻝ ﺻﻞﱢ ﻋﻠﻰ ﻣ ﺴﻨﺔ ،ﻭ ﻣ ﻨﺘﻬﻰ ﹸﻛﻞﱢ ﺭ ﹾﻏﺒﺔ ،ﻭﻗﺎﺿﻲ ﹸﻛﻞﱢ ﺣﺎﺟﺔ ،ﺍﹶﻟﻠﹼـ ﻬﻢ ﺐ ﹸﻛﻞﱢ ﺣ ﹺﻧ ﻌﻤﺔ ،ﻭﺻﺎ ﺣ ﺖ ﺭﺟﺎ ِﺀﻙ ﰲ ﹶﻗﻠﹾﱯ ،ﻭﺍ ﹾﻗ ﹶﻄ ﻊ ﺭﺟﺎﺋﻲ ﻋﻤ ﻦ ﺳﻮﺍﻙ ،ﺣﺘﻰ ﻻ ﺴ ﻦ ﺍﻟﻈﱠﻦ ﹺﺑﻚ ،ﻭﹶﺍﹾﺛﹺﺒ ﲔ ﻭﺣ ﺤﻤﺪ ﻭﺍ ﺭ ﺯﻗﹾﲏ ﺍﹾﻟﻴﻘ ﻣ
ﺤﺐ ﻭﺗﺮﺿﻰ ،ﻳﺎ ﺭﺏ ﻒ ﱄ ﰲ ﺟﻤﻴ ﹺﻊ ﹶﺍﺣﻮﺍﱄ ﺑﹺﻤﺎ ﺗ ﻚ ﻳﺎ ﻟﹶﻄﻴﻔﹰﺎ ﻟﻤﺎ ﺗﺸﺎ ُﺀ ﹾﺍﹸﻟ ﹸﻄ ﹶﺍ ﺭﺟﻮ ﹶﻏ ﻴ ﺮ ﻙ ﻭﻻ ﹶﺍﺛ ﻖ ﺍﻻﹼ ﹺﺑ ﻒ ﻋﻠﹶﻰ ﺍﻟﻨﺎ ﹺﺭ ﻓﹶﻼ ﺗ ﻌﺬﱢﺑﲏ ﺑﺎﻟﻨﺎﺭﹺ ،ﻳﺎ ﺭﺏ ﺍ ﺭ ﺣ ﻢ ﺩﻋﺎﺋﻲ ﻭﺗﻀﺮﻋﻲ ﻭ ﺧﻮﰲ ﻭ ﹸﺫﻟﹼﻲ ﻭﻣﺴ ﹶﻜﻨﱵ ﺍﻧﻲ ﺿﻌﻴ
ﻚ ﻚ ﻳﺎ ﺭﺏ ﹺﺑ ﹸﻘﻮﺗ ﺖ ﻭﺍ ﺳ ﻊ ﻛﹶﺮﱘ ،ﹶﺍ ﺳﹶﺄﹸﻟ ﺐ ﺍﻟﺪﻧﻴﺎ ﻭﹶﺍﻧ ﻒ ﻋ ﻦ ﹶﻃ ﹶﻠ ﹺ ﻭﺗﻌﻮﻳﺬﻱ ﻭﺗﻠﹾﻮﻳﹺﺬﻱ ،ﻳﺎ ﺭﺏ ﺍﻧﻲ ﺿﻌﻴ ﻚ ﻋ ﹶﻠ ﻴ ﻪ ﻭﻏﻨﺎ ﻙ ﻋ ﻨ ﻪ ﻭﺣﺎﺟﱵ ﺍﹶﻟ ﻴ ﻪ ﹶﺍ ﹾﻥ ﺗ ﺮ ﺯﻗﹶﲏ ﰲ ﻋﺎﻣﻲ ﻫﺬﺍ ﻭ ﺷﻬﺮﻱ ﻫﺬﺍ ﻭﻳﻮﻣﻲ ﻫﺬﺍ ﻚ ﻭ ﹸﻗ ﺪ ﺭﺗ ﻋﻠﻰ ﺫﻟ
ﻚ ﻱ ﺭﺏ ﻣ ﻨ ﻚ ﺍﹾﻟﺤﻼ ﹺﻝ ﺍﻟﻄﱠﻴﺐﹺ ،ﹶﺍ ﺱ ﻣ ﻦ ﹺﺭ ﺯ ﻗ ﻒ ﻣﺎ ﰲ ﹶﺍﻳﺪﻱ ﺍﻟﻨﺎ ﹺ ﻭﺳﺎﻋﱵ ﻫ ﺬ ﻩ ﹺﺭﺯﻗﹰﺎ ﺗﻐﻨﻴﲏ ﹺﺑ ﻪ ﻋ ﻦ ﺗ ﹶﻜ ﱡﻠ 164
ﻚ ﻳﺎ ﹶﺍ ﺭ ﺣ ﻢ ﺍﻟﺮﺍﺣﻤﲔ، ﺖ ﹶﺍﻫﻞ ﺫﻟﻚ ،ﻻ ﹶﺍ ﺭﺟﻮ ﹶﻏ ﻴ ﺮ ﻙ ﻭﻻ ﹶﺍﺛ ﻖ ﺇﻻﹼ ﹺﺑ ﺐ ﻭﹺﺍﻳﺎ ﻙ ﹶﺍ ﺭﺟﻮ ﻭﹶﺍﻧ ﻚ ﹶﺍ ﺭ ﹶﻏ ﺐ ﻭﺍﹶﻟ ﻴ ﹶﺍ ﹾﻃ ﹸﻠ ﺻﻮﺕ ،ﻭﻳﺎ ﺟﺎ ﻣ ﻊ ﹸﻛﻞﱢ ﹶﻓﻮﺕ ،ﻭﻳﺎ ﺖ ﻧﻔﹾﺴﻲ ﹶﻓﺎﹾﻏ ﻔ ﺮ ﱄ ﻭﺍ ﺭ ﺣﻤﲏ ﻭﻋﺎﻓﲏ ،ﻳﺎ ﺳﺎ ﻣ ﻊ ﹸﻛﻞﱢ ﻱ ﺭﺏ ﹶﻇ ﹶﻠ ﻤ ﹶﺍ
ﺸ ﻐ ﹸﻠ ﻪ ﺷﻲ ٌﺀ ﻋ ﻦ ﺸﺘﺒﹺ ﻪ ﻋ ﹶﻠ ﻴ ﻪ ﺍ َﹾﻻﺻﻮﺍﺕ ،ﻭﻻ ﻳ ﺕ ،ﻭﻻ ﺗ ﺱ ﺑ ﻌ ﺪ ﺍﹾﻟ ﻤ ﻮﺕ ،ﻳﺎ ﻣ ﻦ ﻻ ﺗﻐﺸﺎ ﻩ ﺍﻟ ﱡﻈﻠﹸﻤﺎ ﺉ ﺍﻟﻨﻔﹸﻮ ﹺ ﺑﺎ ﹺﺭ ﺖ ﻀ ﹶﻞ ﻣﺎ ﹶﺍﻧ ﺖ ﹶﻟﻪ ،ﻭﹶﺍ ﹾﻓ ﻀ ﹶﻞ ﻣﺎ ﺳﺌ ﹾﻠ ﻚ ﻭﹶﺍ ﹾﻓ ﻀ ﹶﻞ ﻣﺎ ﺳﹶﺄﹶﻟ ﷲ ﻋ ﹶﻠ ﻴ ﻪ ﻭﺁﻟ ﻪ ﹶﺍ ﹾﻓ ﺻﻠﱠﻰ ﺍ ُ ﺤﻤﺪﹰﺍ ﻂ ﻣ ﺷﻲﺀ ،ﹶﺍ ﻋ ﱐ ﻀﺮ ﹺ ﺨﻴﺮ ﺣﺘﻰ ﻻ ﺗ ﺸﺔﹶ ،ﻭﺍ ﺧﺘ ﻢ ﱄ ﹺﺑ ﺐ ﻟ ﻲ ﺍﻟﹾﻌﺎ ﻓﻴ ﹶﺔ ﺣﺘﻰ ﺗ ﻬﻨﺌﹶﲏ ﺍﹾﻟﻤﻌﻴ ﺴﺆﻭ ﹲﻝ ﹶﻟ ﻪ ﺍﱃ ﻳ ﻮ ﹺﻡ ﺍﹾﻟﻘﻴﺎ ﻣﺔ ،ﻭ ﻫ ﻣ ﺤﻤﺪ ﻭﺁ ﹺﻝ ﺻﻞﹼ ﻋﻠﻰ ﻣ ﺖ ﱄ ﺣﺘﻰ ﻻ ﹶﺍ ﺳﹶﺄ ﹶﻝ ﺍﹶﺣﺪﹰﺍ ﺷﻴﺌﺎﹰ ،ﺍﹶﻟﻠﹼـ ﻬﻢ ﺴ ﻤ ﺍﻟ ﱡﺬﻧﻮﺏ ،ﺍﹶﻟﻠﹼـ ﻬﻢ ﺭﺿﲏ ﺑﹺﻤﺎ ﹶﻗ
ﺢ ﱄ ﺧﺰﺍﺋ ﻦ ﺭ ﺣ ﻤﺘﻚ ،ﻭﺍ ﺭ ﺣﻤﲏ ﺭ ﺣ ﻤ ﹰﺔ ﻻ ﺗ ﻌﺬﱢﺑﲏ ﺑ ﻌﺪﻫﺎ ﹶﺍﺑﺪﹰﺍ ﻓﻲ ﺍﻟﺪﻧﻴﺎ ﻭﺍﻻ ﺧ ﺮﺓ ،ﻭﺍ ﺭ ﺯﻗﹾﲏ ﺤﻤﺪ ﻭﺍ ﹾﻓﺘ ﻣ
ﻚ ﻓﺎ ﹶﻗ ﹰﺔ ﻚ ﺷﻜﹾﺮﹰﺍ ﻭﺍﹶﻟ ﻴ ﻚ ﺍﻟﹾﻮﺍ ﺳ ﹺﻊ ﹺﺭﺯﻗﹰﺎ ﺣﻼ ﹰﻻ ﹶﻃﻴﺒﹰﺎ ﻻ ﺗ ﹾﻔ ﻘﺮﱐ ﺍﱃ ﹶﺍﺣﺪ ﺑ ﻌ ﺪ ﻩ ﺳﻮﺍﻙ ،ﺗﺰﻳﺪﱐ ﺑﹺﺬﻟ ﻀ ﻠ ﻣ ﻦ ﹶﻓ ﺻﻞﱢ ﻚ ﻳﺎ ﻣ ﹾﻘﺘ ﺪ ﺭ ﻀﻞﹸ ،ﻳﺎ ﻣﻠﻴ ﺠ ﻤﻞﹸ ،ﻳﺎ ﻣ ﻨ ﻌ ﻢ ﻳﺎ ﻣ ﹾﻔ ﺴ ﻦ ﻳﺎ ﻣ ﺤِ ﻚ ﻋﻤ ﻦ ﺳﻮﺍ ﻙ ﻏﻨﹰﺎ ﻭﺗﻌﻔﱡﻔﺎﹰ ،ﻳﺎ ﻣ ﻭ ﹶﻓﻘﹾﺮﺍﹰ ،ﻭﹺﺑ
ﺾ ﺤﺴﲎ ،ﻭﺑﺎ ﹺﺭ ﻙ ﱄ ﰲ ﺟﻤﻴ ﹺﻊ ﹸﺍﻣﻮﺭﻱ ،ﻭﺍ ﹾﻗ ﹺ ﺾ ﱄ ﺑﹺﺎﹾﻟ ﺤﻤﺪ ﻭﺍ ﹾﻛﻔﲏ ﺍﹾﻟ ﻤ ﹺﻬﻢ ﹸﻛﻠﱠﻪ ،ﻭﺍ ﹾﻗ ﹺ ﺤﻤﺪ ﻭﺁ ﹺﻝ ﻣ ﻋﻠﻰ ﻣ ﻚ ﺳ ﻬ ﹲﻞ ﻳﺴﲑ، ﲑ ﻩ ﻋ ﹶﻠ ﻴ ﻑ ﺗﻌﺴ ﲑ ﻣﺎ ﺍﹶﺧﺎ ﲑﻩ ،ﹶﻓﺎﻥﱠ ﺗﻴﺴ ﻑ ﺗﻌﺴ ﱄ ﺟﻤﻴ ﻊ ﺣﻮﺍﺋﺠﻲ ،ﺍﹶﻟﻠﹼـ ﻬﻢ ﻳﺴ ﺮ ﱄ ﻣﺎ ﺍﹶﺧﺎ
ﻑ ﻋﻨﻲ ﺻ ﹺﺮ ﻑ ﻫﻤﻪ ،ﻭﺍ ﻑ ﺿﻴ ﹶﻘﻪ ،ﻭ ﹸﻛﻒ ﻋﻨﻲ ﻣﺎ ﺍﹶﺧﺎ ﺲ ﻋﻨﻲ ﻣﺎ ﺍﹶﺧﺎ ﻑ ﺣﺰﻭﻧﺘﻪ ،ﻭﻧﻔﱢ ﻭ ﺳﻬ ﹾﻞ ﱄ ﻣﺎ ﺍﹶﺧﺎ
ﺸﻴ ﹰﺔ ﻣ ﻨﻚ ،ﻭﺗﺼﺪﻳﻘﹰﺎ ﹶﻟﻚ ،ﻭﺍﳝﺎﻧﹰﺎ ﻼ ﹶﻗﻠﹾﱯ ﺣﺒﹰﺎ ﹶﻟﻚ ،ﻭ ﺧ ﻑ ﺑ ﻠﻴﺘﻪ ،ﻳﺎ ﹶﺍ ﺭ ﺣ ﻢ ﺍﻟﺮﺍﺣﻤﲔ ،ﺍﹶﻟﻠﹼـ ﻬﻢ ﺍ ﻣ ﹶ ﻣﺎ ﺍﹶﺧﺎ
ﻕ ﺑﹺﻬﺎ ﻋ ﹶﻠﻲ، ﺼﺪ ﻚ ﺣﻘﹸﻮﻗﹰﺎ ﹶﻓﺘ ﹺﺑﻚ ،ﻭ ﹶﻓﺮﻗﹰﺎ ﻣ ﻨﻚ ،ﻭ ﺷﻮﻗﹰﺎ ﺍﹶﻟ ﻴﻚ ﻳﺎ ﺫﹶﺍ ﺍﹾﻟﺠﻼ ﹺﻝ ﻭﺍ ﻻﻛﹾﺮﺍﻡﹺ ،ﺍﹶﻟﻠﹼـ ﻬﻢ ﺍﻥﱠ ﹶﻟ
ﻱ ﺍﻟﻠﱠ ﻴ ﹶﻠ ﹶﺔ ﺿ ﻴ ﹸﻔﻚ ،ﹶﻓﺎﹾﺟ ﻌ ﹾﻞ ﻗﺮﺍ ﺿﻴﻒ ﻗﺮﻯ ،ﻭﹶﺍﻧﺎ ﺖ ﻟﻜﹸﻞﱢ ﺕ ﹶﻓﺘﺤﻤﻠﹾﻬﺎ ﻋﻨﻲ ،ﻭ ﹶﻗ ﺪ ﹶﺍ ﻭ ﺟ ﺒ ﺱ ﻗﺒﻠﻲ ﺗﺒﹺﻌﺎ ﻭﻟﻠﻨﺎ ﹺ
ﻚ. ﺏ ﺍﹾﻟ ﻤ ﻐ ﻔ ﺮﺓ ،ﻭﻻ ﺣ ﻮ ﹶﻝ ﻭﻻ ﹸﻗﻮ ﹶﺓ ﺇﻻﹼ ﹺﺑ ﺠﻨ ﺔ ﻳﺎ ﻭﻫﺎ ﺏ ﺍﹾﻟ ﺠﻨﺔﹶ ،ﻳﺎ ﻭﻫﺎ ﺍﹾﻟ
ﺍﻟﺴﺎﺩﺱ :ﺗﺪﻋﻮ ﺑﺪﻋﺎﺀ ﺍﺩﺭﻳﺲ ﺍﻟﺬﻱ ﺭﻭﺍﻩ ﺍﻟﺸﻴﺦ ﻭﺍﻟﺴﻴﺪ ﻓﻠﻴﻄﻠﺐ ﻣﻦ ﻛﺘﺎﺏ ﺍﳌﺼﺒﺎﺡ ﺃﻭ ﻛﺘﺎﺏ ﺍﻻﻗﺒﺎﻝ. ﺍﻟﺴﺎﺑﻊ :ﺃﻥ ﺗﺪﻋﻮ ﺬﺍ ﺍﻟﺪﻋﺎﺀ ﺍﻟﺬﻱ ﻫﻮ ﺃﺧﺼﺮ ﺃﺩﻋﻴﺔ ﺍﻟﺴﺤﺮ ﻭﻫﻮ ﻣﺮﻭﻱ ﰲ ﺍﻻﻗﺒﺎﻝ:
ﺕ ﻻ ﹶﺍﻟﹸﻮ ﹸﺫ ﹺﺑﺴِﻮﺍ ﻙ ﻚ ﹸﻟ ﹾﺬ ﻚ ﺍ ﺳﺘ ﻐ ﹾﺜﺖ ،ﻭﹺﺑ ﻚ ﹶﻓ ﹺﺰ ﻋﺖ ،ﻭﹺﺑ ﻳﺎ ﻣ ﹾﻔﺰﻋﻲ ﻋ ﻨ ﺪ ﻛﹸ ﺮﺑﱵ ،ﻭﻳﺎ ﹶﻏﻮﺛﻲ ﻋ ﻨ ﺪ ﺷﺪﰐ ﺍﹶﻟ ﻴ ﺝ ﻋﻨﻲ ،ﻳﺎ ﻣ ﻦ ﻳ ﹾﻘﺒ ﹸﻞ ﺍﹾﻟﻴﺴﲑ ،ﻭﻳ ﻌﻔﹸﻮ ﻋ ﹺﻦ ﺍﹾﻟﻜﹶﺜﲑﹺ ،ﺍ ﹾﻗﺒ ﹾﻞ ﻣﻨﻲ ﺝ ﺇﻻﹼ ﻣ ﻨﻚ ،ﹶﻓﹶﺎ ﻏﺜﹾﲏ ﻭ ﹶﻓﺮ ﺐ ﺍﹾﻟ ﹶﻔ ﺮ ﻭﻻ ﹶﺍ ﹾﻃ ﹸﻠ
ﻚ ﺍﳝﺎﻧﹰﺎ ﺗﺒﺎ ﺷ ﺮﹺﺑ ﻪ ﹶﻗﻠﹾﱯ ،ﻭﻳﻘﻴﻨﹰﺎ ﺖ ﺍﹾﻟ ﻐﻔﹸﻮ ﺭ ﺍﻟﺮﺣﻴﻢ ،ﺍﹶﻟﻠﹼـ ﻬﻢ ﺍﻧﻲ ﹶﺍ ﺳﹶﺎﹸﻟ ﻚ ﹶﺍﻧ ﻒ ﻋﻨﻲ ﺍﹾﻟﻜﹶﺜﲑ ،ﺍﻧ ﲑ ﻭﺍ ﻋ ﺍﹾﻟﻴﺴ
ﺖ ﱄ ﻳﺎ ﹶﺍ ﺭ ﺣ ﻢ ﺍﻟﺮﺍﺣﻤﲔ ،ﻳﺎ ﺴ ﻤ ﺶ ﺑﹺﻤﺎ ﹶﻗ ﺖ ﱄ ،ﻭ ﺭﺿﲏ ﻣ ﻦ ﺍﻟﹾ ﻌ ﻴ ﹺ ﺣﺘﻰ ﹶﺍ ﻋ ﹶﻠ ﻢ ﹶﺍﻧ ﻪ ﹶﻟ ﻦ ﻳﺼﻴﺒﲏ ﺇﻻﹼ ﻣﺎ ﹶﻛﺘ ﺒ
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ﺖ ﺍﻟﺴﺎﺗ ﺮ ﻋ ﻮﺭﰐ، ﻋﺪﰐ ﰲ ﹸﻛ ﺮﺑﱵ ،ﻭﻳﺎ ﺻﺎﺣﱯ ﰲ ﺷﺪﰐ ،ﻭﻳﺎ ﻭﻟﻴﻲ ﰲ ﹺﻧ ﻌﻤﱵ ،ﻭﻳﺎ ﻏﺎﻳﱵ ﰲ ﺭ ﹾﻏﺒﱵ ،ﹶﺍﻧ ﲔ. ﻭﺍ ﹾﻻ ﻣ ﻦ ﺭ ﻭﻋﱵ ،ﻭﺍﹾﻟﻤﻘﻴ ﹸﻞ ﻋ ﹾﺜﺮﰐ ،ﻓﹶﺎ ﹾﻏ ﻔ ﺮ ﱄ ﺧﻄﻴﺌﹶﱵ ﻳﺎ ﹶﺍ ﺭ ﺣ ﻢ ﺍﻟﺮﺍﺣﻤ ﺍﻟﺜﹼﺎﻣﻦ :ﻭﺗﺴﺒﺢ ﺃﻳﻀﹰﺎ ﺬﻩ ﺍﻟﺘﺴﺒﻴﺤﺎﺕ ﺍﳌﺮﻭﻳﺔ ﰲ ﺍﻻﻗﺒﺎﻝ:
ﺡ ﺍﹾﻟ ﹸﻘﻠﹸﻮﺏﹺ ،ﺳﺒﺤـﺎ ﹶﻥ ﻣ ﻦ ﻳﺤﺼﻲ ﻋ ﺪ ﺩ ﺍﻟ ﱡﺬﻧﻮﺏﹺ ،ﺳﺒﺤـﺎ ﹶﻥ ﻣ ﻦ ﻻ ﻳﺨﻔﻰ ﻋ ﹶﻠ ﻴ ﻪ ﺳﺒﺤـﺎ ﹶﻥ ﻣ ﻦ ﻳ ﻌ ﹶﻠﻢ ﺟﻮﺍ ﹺﺭ ﺕ ﻭﺍ َﹾﻻﺭﺿﲔ ،ﺳﺒﺤـﺎﻥﹶ ﺍﻟﺮﺏ ﺍﹾﻟ ﻮﺩﻭﺩ ،ﺳﺒﺤـﺎ ﹶﻥ ﺍﹾﻟ ﹶﻔ ﺮ ﺩ ﺍﹾﻟ ﹺﻮﺗﺮﹺ ،ﺳﺒﺤـﺎ ﹶﻥ ﺍﹾﻟﻌﻈﻴ ﹺﻢ ﺧﺎ ﻓﻴ ﹲﺔ ﻓﻲ ﺍﻟﺴﻤﺎﻭﺍ ﺽ ﹺﺑﹶﺎﻟﹾﻮﺍ ﻥ ﺍ َﹾﻻ ﻋ ﹶﻈﻢﹺ ،ﺳﺒﺤـﺎ ﹶﻥ ﻣ ﻦ ﻻ ﻳ ﻌﺘﺪﻱ ﻋﻠﻰ ﹶﺍ ﻫ ﹺﻞ ﻣ ﻤ ﹶﻠ ﹶﻜﺘﻪ ،ﺳﺒﺤـﺎ ﹶﻥ ﻣ ﻦ ﻻ ﻳﺆﺍ ﺧ ﹸﺬ ﹶﺍ ﻫ ﹶﻞ ﺍ َﹾﻻ ﺭ ﹺ
ﺠﺒﺎ ﹺﺭ ﺍﹾﻟﺠﻮﺍﺩ ،ﺳﺒﺤـﺎ ﹶﻥ ﻑ ﺍﻟﺮﺣﻴﻢﹺ ،ﺳﺒﺤـﺎ ﹶﻥ ﺍﹾﻟ ﺤﻨﺎ ﻥ ﺍﹾﻟ ﻤﻨﺎﻥ ،ﺳﺒﺤـﺎ ﹶﻥ ﺍﻟﺮﺅﻭ ﺍﹾﻟﻌﺬﺍﺏﹺ ،ﺳﺒﺤـﺎ ﹶﻥ ﺍﹾﻟ ﷲ ﻋﻠﻰ ﺍﻗﹾﺒﺎ ﹺﻝ ﺍﻟﻨﻬﺎﺭﹺ، ﲑ ﺍﻟﹾﻮﺍ ﺳﻊﹺ ،ﺳﺒﺤـﺎ ﹶﻥ ﺍ ِ ﲑ ﺍﹾﻟﻌﻠﻴﻢﹺ ،ﺳﺒﺤـﺎ ﹶﻥ ﺍﹾﻟﺒﺼ ﹺ ﺍﹾﻟﻜﹶﺮ ﹺﱘ ﺍﹾﻟﺤﻠﻴﻢﹺ ،ﺳﺒﺤـﺎ ﹶﻥ ﺍﹾﻟﺒﺼ ﹺ
ﺠ ﺪ ﺤ ﻤ ﺪ ﻭﺍﹾﻟَﻤ ﷲ ﻋﻠﻰ ﺍﺩﺑﺎ ﹺﺭ ﺍﻟﻠﱠ ﻴ ﹺﻞ ﻭﺍﻗﹾﺒﺎ ﹺﻝ ﺍﻟﻨﻬﺎﺭﹺ ،ﻭﹶﻟ ﻪ ﺍﹾﻟ ﷲ ﻋﻠﻰ ﺍﺩﺑﺎ ﹺﺭ ﺍﻟﻨﻬﺎﺭﹺ ،ﺳﺒﺤـﺎ ﹶﻥ ﺍ ِ ﺳﺒﺤـﺎ ﹶﻥ ﺍ ِ
ﻼ ﻣﺎ ﻭﺍﹾﻟ ﻌﻈﹶﻤ ﹸﺔ ﻭﺍﹾﻟ ﻜﱪﹺﻳﺎ ُﺀ ﻣ ﻊ ﹸﻛﻞﱢ ﻧﻔﹶﺲ ،ﻭ ﹸﻛﻞﱢ ﹶﻃ ﺮ ﹶﻓ ﺔ ﻋﻴﻦ ،ﻭ ﹸﻛﻞﱢ ﹶﻟْﻤﺤﺔ ﺳﺒ ﻖ ﰲ ﻋ ﹾﻠ ﻤ ﻪ ﺳﺒﺤﺎﻧﻚ ،ﻣ ﹶ
ﻚ. ﻚ ﺳﺒﺤﺎﻧ ﻚ ﺳﺒﺤﺎﻧ ﻚ ﹺﺯﻧ ﹶﺔ ﻋ ﺮ ﺷﻚ ،ﺳﺒﺤﺎﻧ ﹶﺍﺣﺼﻰ ﻛﺘﺎﺑﻚ ،ﺳﺒﺤﺎﻧ
ﻭﺍﻋﻠﻢ ﺍﻥﹼ ﻧﻴﺔ ﺍﻟﺼﻮﻡ ﻋﻠﻰ ﻣﺎ ﺫﻛﺮﻩ ﺍﻟﻌﻠﻤﺎﺀ ﳛﺴﻦ ﺃﻥ ﺗﻜﻮﻥ ﻋﻘﻴﺐ ﻣﺎ ﺗﺴﺤﺮ ،ﻭﻣﻦ ﺍﳉﺎﺋﺰ ﺃﻥ ﻳﻨﻮﻱ ﺍﻟﺼﻮﻡ ﰲ ﺃﻱ ﻭﻗﺖ ﻛﺎﻥ ﻣﻦ ﺍﻟﻠﹼﻴﻞ ﻭﻳﻜﻔﻲ ﰲ
ﺍﻟﻨﻴﺔ ﺍﻧﻪ ﻳﻌﻠﻢ ﻭﻳﻘﺼﺪ ﺃﻥ ﻳﺼﻮﻡ ﺎﺭ ﺍﻟﻐﺪ ﷲ ﺗﻌﺎﱃ ،ﻭﺃﻥ ﳝﺴﻚ ﻓﻴﻪ ﻋﻦ ﺍﳌﻔﻄﹼﺮﺍﺕ ﻭﻳﻨﺒﻐﻲ ﺃﻥ ﻻ ﻳﺪﻉ ﺻﻼﺓ ﺍﻟﻠﹼﻴﻞ ﰲ ﺍﻻﺳﺤﺎﺭ ﻭﺃﻥ ﻻ ﻳﺘﺮﻙ
ﺍﻟﺘﻬﺠﺪ ﻓﻴﻬﺎ.
ﺍﻝﻘﺴ ﻡ ﺍﻝﺭﺍﺒ ﻊ :ﻓﻲ ﺃﻋﻤﺎل ﺃﻴﺎﻡ ﺸﻬﺭ ﺭﻤﻀﺎﻥ ﻭﻫﻲ ﺍﹸﻣﻮﺭ :ﺃﻭﳍﺎ :ﺃﻥ ﻳﺪﻋﻮ ﻛﻞﹼ ﻳﻮﻡ ﺬﺍ ﺍﻟﺪﻋﺎﺀ ﺍﻟﺬﻱ ﺭﻭﺍﻩ ﺍﻟﺸﻴﺦ ،ﻛﻤﺎ ﺭﻭﺍﻩ ﺍﻟﺴﻴﺪ:
ﺱ ﻭﺑﻴﻨﺎﺕ ﻣ ﻦ ﺍﹾﻟﻬﺪﻯ ﻭﺍﹾﻟﻔﹾﺮﻗﺎﻥ ،ﻭﻫﺬﺍ ﻯ ﻟﻠﻨﺎ ﹺ ﺖ ﻓﻴ ﻪ ﺍﹾﻟ ﹸﻘﺮﺁ ﹶﻥ ﻫﺪ ﺍﹶﻟﻠﹼـﻬﻢ ﻫﺬﺍ ﺷ ﻬ ﺮ ﺭﻣﻀﺎ ﹶﻥ ﺍﻟﱠﺬﻱ ﹶﺍﻧ ﺰﹾﻟ
ﺷ ﻬ ﺮ ﺍﻟﺼﻴﺎﻡﹺ ،ﻭﻫﺬﺍ ﺷ ﻬ ﺮ ﺍﹾﻟﻘﻴﺎﻡﹺ ،ﻭﻫﺬﺍ ﺷ ﻬ ﺮ ﺍﻻﻧﺎﺑﺔ ،ﻭﻫﺬﺍ ﺷ ﻬ ﺮ ﺍﻟﺘ ﻮﺑﺔ ،ﻭﻫﺬﺍ ﺷ ﻬ ﺮ ﺍﹾﻟ ﻤ ﻐ ﻔ ﺮ ﺓ ﻭﺍﻟﺮ ﺣ ﻤﺔ، ﻒ ﺷﻬﺮ، ﺠﻨﺔ ،ﻭﻫﺬﺍ ﺷ ﻬ ﺮ ﻓﻴ ﻪ ﹶﻟ ﻴ ﹶﻠ ﹸﺔ ﺍﹾﻟ ﹶﻘ ﺪ ﹺﺭ ﺍﻟﱠﱵ ﻫ ﻲ ﺧ ﻴ ﺮ ﻣ ﻦ ﹶﺍﹾﻟ ﻭﻫﺬﺍ ﺷ ﻬ ﺮ ﺍﹾﻟ ﻌ ﺘ ﹺﻖ ﻣ ﻦ ﺍﻟﻨﺎ ﹺﺭ ﻭﺍﹾﻟ ﹶﻔ ﻮ ﹺﺯ ﺑﹺﺎﹾﻟ
ﺤﻤﺪ ،ﻭﹶﺍﻋﲏ ﻋﻠﻰ ﺻﻴﺎ ﻣﻪ ﻭﻗﻴﺎ ﻣﻪ ،ﻭﺳﻠﱢ ﻤ ﻪ ﱄ ﻭ ﺳﻠﱢﻤﲏ ﻓﻴﻪ ،ﻭﹶﺍ ﻋﻨﻲ ﺤﻤﺪ ﻭﺁ ﹺﻝ ﻣ ﺼﻞﱢ ﻋﻠﻰ ﻣ ﺍﹶﻟﻠﹼـ ﻬﻢ ﹶﻓ
ﷲ ﻋ ﹶﻠ ﻴ ﹺﻬﻢ ،ﻭ ﹶﻓﺮﻏﹾﲏ ﻓﻴ ﻪ ﺻﻠﱠﻰ ﺍ ُ ﻚ ﻚ ﻭﹶﺍﻭﻟﻴﺎﺋ ﻚ ﻭﻃﺎ ﻋ ﺔ ﺭﺳﻮﻟ ﻀ ﹺﻞ ﻋ ﻮﹺﻧﻚ ،ﻭ ﻭﻓﱢﻘﹾﲏ ﻓﻴ ﻪ ﻟﻄﺎ ﻋﺘ ﻋ ﹶﻠ ﻴ ﻪ ﹺﺑﹶﺎ ﹾﻓ
ﺻﺢ ﻓﻴ ﻪ ﺑﺪﱐ، ﺴ ﻦ ﱄ ﻓﻴ ﻪ ﺍﻟﹾﻌﺎ ﻓﻴﺔﹶ ،ﻭﹶﺍ ﻚ ﻭﺗﻼ ﻭ ﺓ ﻛﺘﺎﹺﺑﻚ ،ﻭﹶﺍ ﻋ ﻈ ﻢ ﱄ ﻓﻴ ﻪ ﺍﹾﻟﺒ ﺮ ﹶﻛﺔﹶ ،ﻭﹶﺍ ﺣ ِ ﻚ ﻭﺩﻋﺎﺋ ﻟﻌﺒﺎ ﺩﺗ ﺻﻞﹼ ﻋﻠﻰ ﺐ ﻓﻴ ﻪ ﺩﻋﺎﺋﻲ ،ﻭﺑﻠﱢﻐﲏ ﺭﺟﺎﺋﻲ ،ﺍﹶﻟﻠﹼـ ﻬﻢ ﺠ ﻭﹶﺍ ﻭ ﺳ ﻊ ﱄ ﻓﻴ ﻪ ﹺﺭﺯﻗﻲ ،ﻭﺍ ﹾﻛﻔﲏ ﻓﻴ ﻪ ﻣﺎ ﺃ ﻫﻤﻲ ﻭﺍ ﺳﺘ ﹺ 166
ﺴ ﻮ ﹶﺓ ﻭﺍﹾﻟ ﻐ ﹾﻔ ﹶﻠ ﹶﺔ ﻭﺍﹾﻟ ﻐﺮﺓﹶ، ﺴ ﹶﻞ ﻭﺍﻟﺴﺎ ﻣ ﹶﺔ ﻭﺍﻟﹾ ﹶﻔ ﺘ ﺮ ﹶﺓ ﻭﺍﹾﻟ ﹶﻘ ﺱ ﻭﺍﹾﻟ ﹶﻜ ﺐ ﻋﻨﻲ ﻓﻴ ﻪ ﺍﻟﻨﻌﺎ ﺤﻤﺪ ،ﻭﺍﹶ ﹾﺫ ﻫ ﺤﻤﺪ ﻭﺁ ﹺﻝ ﻣ ﻣ ﻑ ﺻ ﹺﺮ ﺽ ﻭﺍﹾﻟﺨﻄﺎﻳﺎ ﻭﺍﻟ ﱡﺬﻧﻮﺏ ،ﻭﺍ ﺽ ﻭﺍ ﹶﻻﻣﺮﺍ ﻭ ﺟﻨﺒﲏ ﻓﻴ ﻪ ﺍﹾﻟ ﻌ ﹶﻠ ﹶﻞ ﻭﺍ ﹶﻻﺳﻘﺎ ﻡ ﻭﺍﹾﻟ ﻬﻤﻮ ﻡ ﻭﺍ ﹶﻻﺣﺰﺍ ﹶﻥ ﻭﺍ ﹶﻻﻋﺮﺍ ﺻﻞﱢ ﻋﻠﻰ ﻚ ﺳﻤﻴ ﻊ ﺍﻟﺪﻋﺎﺀِ ،ﺍﹶﻟﻠﹼـ ﻬﻢ ﺐ ﻭﺍﹾﻟﻌﻨﺎ َﺀ ﺍﻧ ﺠ ﻬ ﺪ ﻭﺍﹾﻟﺒﻼﺀ ﻭﺍﻟﺘ ﻌ ﻋﻨﻲ ﻓﻴ ﻪ ﺍﻟﺴﻮ َﺀ ﻭﺍﹾﻟﻔﹶﺤﺸﺎ َﺀ ﻭﺍﹾﻟ
ﺨ ﻪ ﻭ ﻭ ﺳ ﻮ ﺳﺘ ﻪ ﻭﺗﺜﹾﺒﻴ ﻄ ﻪ ﺤﻤﺪ ،ﻭﹶﺍ ﻋﺬﹾﱐ ﻓﻴ ﻪ ﻣ ﻦ ﺍﻟﺸﻴﻄﺎ ﻥ ﺍﻟﺮﺟﻴ ﹺﻢ ﻭ ﻫ ﻤ ﹺﺰ ﻩ ﻭﹶﻟ ﻤ ﹺﺰﻩ ﻭﻧ ﹾﻔﺜ ﻪ ﻭﻧ ﹾﻔ ﺤﻤﺪ ﻭﺁ ﹺﻝ ﻣ ﻣ
ﻭﺑ ﹾﻄﺸﻪ ﻭ ﹶﻛ ﻴ ﺪ ﻩ ﻭ ﻣ ﹾﻜﺮﹺ ﻩ ﻭﺣﺒﺎﺋ ﻠ ﻪ ﻭ ﺧ ﺪ ﻋ ﻪ ﻭﺍﹶﻣﺎﹺﻧﻴ ﻪ ﻭ ﹸﻏﺮﻭ ﹺﺭ ﻩ ﻭ ﻓ ﺘﻨﺘ ﻪ ﻭ ﺷ ﺮ ﻛ ﻪ ﻭﹶﺍ ﺣﺰﺍﹺﺑ ﻪ ﻭﹶﺍﺗﺒﺎ ﻋ ﻪ ﻭﹶﺍﺷﻴﺎ ﻋ ﻪ
ﺤﻤﺪ ،ﻭﺍ ﺭ ﺯﻗﹾﻨﺎ ﻗﻴﺎ ﻣ ﻪ ﻭﺻﻴﺎ ﻣ ﻪ ﺤﻤﺪ ﻭﺁ ﹺﻝ ﻣ ﺻﻞﱢ ﻋﻠﻰ ﻣ ﻭﹶﺍ ﻭﻟﻴﺎﺋ ﻪ ﻭ ﺷﺮﻛﺎﺋ ﻪ ﻭﺟﻤﻴ ﹺﻊ ﻣﻜﺎﺋ ﺪﻩ ،ﺍﹶﻟﻠﹼـ ﻬﻢ
ﻚ ﺻﺒﺮﹰﺍ ﻭﺍﹾﺣﺘﺴﺎﺑﹰﺎ ﻭﺍﳝﺎﻧﹰﺎ ﻭﻳﻘﻴﻨﺎﹰ ،ﹸﺛﻢ ﺗ ﹶﻘﺒ ﹾﻞ ﺫﻟ ﻚ ﻋﻨﻲ ﻍ ﺍ ﹶﻻ ﻣ ﹺﻞ ﻓﻴ ﻪ ﻭﰲ ﻗﻴﺎ ﻣﻪ ،ﻭﺍ ﺳﺘﻜﹾﻤﺎ ﹶﻝ ﻣﺎ ﻳﺮﺿﻴ ﻭﺑﻠﹸﻮ ﹶ
ﺤﻤﺪ ﺤﻤﺪ ﻭﺁ ﹺﻝ ﻣ ﺻﻞﱢ ﻋﻠﻰ ﻣ ﲑﺓ ،ﻭﺍ ﹶﻻ ﺟ ﹺﺮ ﺍﹾﻟﻌﻈﻴ ﹺﻢ ﻳﺎ ﺭﺏ ﺍﻟﹾﻌﺎﻟﹶﻤﲔ ،ﺍﹶﻟﻠﹼـ ﻬﻢ ﻑ ﺍﹾﻟﻜﹶﺜ ﻣﻨﻲ ﺑﹺﺎ ﹶﻻﺿﻌﺎ
ﺨ ﻴ ﺮ ﻁ ﻭﺍﻻﻧﺎﺑ ﹶﺔ ﻭﺍﻟﺘ ﻮﺑ ﹶﺔ ﻭﻟﻠﺘﻮﻓﻴﻖ ﻭﺍﹾﻟ ﹸﻘ ﺮﺑ ﹶﺔ ﻭﺍﹾﻟ ﺤﺞ ﻭﺍﹾﻟ ﻌ ﻤ ﺮ ﹶﺓ ﻭﺍﳉﺪ ﻭﺍﻻ ﺟﺘﻬﺎ ﺩ ﻭﺍﹾﻟ ﹸﻘﻮ ﹶﺓ ﻭﺍﻟﻨﺸﺎ ﹶ ﻭﺍ ﺭ ﺯﻗﹾﲏ ﺍﹾﻟ
ﻕ ﺍﻟﻠﱢﺴﺎﻥ ،ﻭﺍﹾﻟ ﻮ ﺟ ﹶﻞ ﺻ ﺪ ﻉ ﻭﺍﻟﺮﻗﱠﺔﹶ ،ﻭﺍﻟﻨﻴ ﹶﺔ ﺍﻟﺼﺎ ﺩ ﹶﻗﻪ ،ﻭ ﺨﺸﻮ ﻉ ﻭﺍﹾﻟ ﻀﺮ ﺍﹾﻟ ﻤ ﹾﻘﺒﻮ ﹶﻝ ﻭﺍﻟﺮ ﹾﻏﺒ ﹶﺔ ﻭﺍﻟﺮ ﻫﺒ ﹶﺔ ﻭﺍﻟﺘ
ﺢ ﺍﹾﻟ ﹶﻘ ﻮﻝﹺ ،ﻭ ﻣ ﹾﻘﺒﻮ ﹺﻝ ﻉ ﻋ ﻦ ﻣﺤﺎ ﹺﺭ ﻣﻚ ،ﻣ ﻊ ﺻﺎﻟ ﹺ ﻣ ﻨﻚ ،ﻭﺍﻟﺮﺟﺎ َﺀ ﹶﻟﻚ ،ﻭﺍﻟﺘ ﻮ ﱡﻛ ﹶﻞ ﻋ ﹶﻠ ﻴﻚ ،ﻭﺍﻟﺜﱢ ﹶﻘ ﹶﺔ ﹺﺑﻚ ،ﻭﺍﹾﻟ ﻮ ﺭ ﻚ ﺑ ﻌﺮﺽ ﻭﻻ ﻣﺮﺽ ﺤ ﹾﻞ ﺑﻴﲏ ﻭﺑ ﻴ ﻦ ﺷﻲﺀ ﻣ ﻦ ﺫﻟ ﺏ ﺍﻟﺪ ﻋ ﻮﺓ ،ﻭﻻ ﺗ ﺴﺘﺠﺎ ﹺ ﻉ ﺍﹾﻟ ﻌ ﻤﻞﹺ ،ﻭ ﻣ ﺍﻟﺴﻌﻲ ،ﻭ ﻣ ﺮﻓﹸﻮ ﹺ ﺤﻘﱢﻚ، ﻚ ﻭﻓﻴﻚ ،ﻭﺍﻟﺮﻋﺎﻳ ﺔ ﻟ ﻆ ﹶﻟ ﺤ ﱡﻔ ﻭﻻ ﻫﻢ ﻭﻻ ﹶﻏﻢ ﻭﻻ ﺳﻘﹾﻢ ﻭﻻ ﹶﻏﻔﹾﻠﹶﺔ ﻭﻻﹺﻧﺴﻴﺎﻥ ،ﺑ ﹾﻞ ﺑﹺﺎﻟﺘﻌﺎ ﻫ ﺪ ﻭﺍﻟﺘ ﺴ ﻢ ﱄ ﺤﻤﺪ ﻭﺍ ﹾﻗ ِ ﺤﻤﺪ ﻭﺁ ﹺﻝ ﻣ ﺻﻞﹼ ﻋﻠﻰ ﻣ ﻚ ﻳﺎ ﹶﺍ ﺭ ﺣ ﻢ ﺍﻟﺮﺍﺣﻤﲔ ،ﺍﹶﻟﻠﹼـ ﻬﻢ ﻭﺍﹾﻟﻮﻓﺎ ِﺀ ﺑ ﻌ ﻬ ﺪ ﻙ ﻭ ﻭ ﻋ ﺪ ﻙ ﹺﺑ ﺮ ﺣ ﻤﺘ
ﲔ ،ﻣ ﻦ ﺍﻟﺮ ﺣ ﻤ ﺔ ﻀ ﹶﻞ ﻣﺎ ﺗﻌﻄﻲ ﹶﺍ ﻭﻟﻴﺎ َﺀ ﻙ ﺍﹾﻟ ﻤ ﹶﻘﺮﺑ ﻀ ﹶﻞ ﻣﺎ ﺗ ﹾﻘﺴِ ﻤ ﻪ ﻟﻌﺒﺎ ﺩ ﻙ ﺍﻟﺼﺎﻟﺤﲔ ،ﻭﹶﺍ ﻋﻄﲏ ﻓﻴ ﻪ ﹶﺍ ﹾﻓ ﻓﻴ ﻪ ﹶﺍ ﹾﻓ ﺤﻨ ﹺﻦ ﻭﺍﻻﺟﺎﺑ ﺔ ﻭﺍﹾﻟ ﻌ ﹾﻔ ﹺﻮ ﻭﺍﹾﻟ ﻤ ﻐ ﻔ ﺮ ﺓ ﺍﻟﺪﺍﺋ ﻤﺔ ،ﻭﺍﻟﹾﻌﺎ ﻓﻴ ﺔ ﻭﺍﹾﻟﻤﻌﺎﻓﺎﺓ ،ﻭﺍﹾﻟ ﻌ ﺘ ﹺﻖ ﻣ ﻦ ﺍﻟﻨﺎﺭﹺ ،ﻭﺍﹾﻟ ﹶﻔ ﻮ ﹺﺯ ﻭﺍﹾﻟ ﻤ ﻐ ﻔ ﺮ ﺓ ﻭﺍﻟﺘ
ﺻﻼﹰ، ﻚ ﻭﺍ ﺤﻤﺪ ،ﻭﺍ ﺟ ﻌ ﹾﻞ ﺩﻋﺎﺋﻲ ﻓﻴ ﻪ ﺍﹶﻟ ﻴ ﺤﻤﺪ ﻭﺁ ﹺﻝ ﻣ ﺻﻞﹼ ﻋﻠﻰ ﻣ ﺠﻨﺔ ،ﻭ ﺧ ﻴ ﹺﺮ ﺍﻟﺪﻧﻴﺎ ﻭﺍ ﹾﻻ ﺧ ﺮﺓ ،ﺍﹶﻟﻠﹼـ ﻬﻢ ﺑﹺﺎﹾﻟ ﺸﻜﹸﻮﺭﺍﹰ ،ﻭ ﹶﺫﻧﱯ ﻓﻴ ﻪ ﻣ ﻐﻔﹸﻮﺭﺍﹰ ،ﺣﺘﻰ ﻚ ﻭ ﺧ ﻴ ﺮ ﻙ ﺍﹶﻟﻰ ﻓﻴﻪ ﻧﺎ ﹺﺯﻻﹰ ،ﻭ ﻋﻤﻠﻲ ﻓﻴﻪ ﻣ ﹾﻘﺒﻮﻻﹰ ،ﻭ ﺳﻌﻴﻲ ﻓﻴ ﻪ ﻣ ﻭ ﺭ ﺣ ﻤﺘ
ﺤﻤﺪ ،ﻭ ﻭﻓﱢﻘﹾﲏ ﻓﻴ ﻪ ﻟ ﹶﻠ ﻴ ﹶﻠ ﺔ ﺤﻤﺪ ﻭﺁ ﹺﻝ ﻣ ﺻﻞﹼ ﻋﻠﻰ ﻣ ﻳﻜﹸﻮ ﹶﻥ ﻧﺼﻴﱯ ﻓﻴ ﻪ ﺍ ﹶﻻ ﹾﻛﹶﺜﺮ ،ﻭ ﺣﻈﹼﻲ ﻓﻴ ﻪ ﺍ ﹶﻻ ﻭ ﹶﻓﺮ ،ﺍﹶﻟﻠﹼـ ﻬﻢ
ﺤﺐ ﹶﺍ ﹾﻥ ﻳﻜﹸﻮ ﹶﻥ ﻋ ﹶﻠﻴﻬﺎ ﹶﺍ ﺣ ﺪ ﻣ ﻦ ﹶﺍ ﻭﻟﻴﺎﺋﻚ ،ﻭﹶﺍﺭﺿﺎﻫﺎ ﹶﻟﻚ ،ﹸﺛﻢ ﺍ ﺟ ﻌﻠﹾﻬﺎ ﱄ ﺧﻴﺮﹰﺍ ﻣ ﻦ ﻀ ﹺﻞ ﺣﺎﻝ ﺗ ﺍﹾﻟ ﹶﻘ ﺪ ﹺﺭ ﻋﻠﻰ ﹶﺍ ﹾﻓ
ﺖ ﹶﺍﺣﺪﹰﺍ ﻣﻤ ﻦ ﺑﻠﱠ ﻐﺘ ﻪ ﺍﻳﺎﻫﺎ ﻭﹶﺍ ﹾﻛ ﺮ ﻣﺘ ﻪ ﺑﹺﻬﺎ ،ﻭﺍﹾﺟ ﻌﻠﹾﲏ ﻓﻴﻬﺎ ﻣ ﻦ ﻀ ﹶﻞ ﻣﺎ ﺭ ﺯ ﹾﻗ ﻒ ﺷﻬﺮ ،ﻭﺍ ﺭ ﺯﻗﹾﲏ ﻓﻴﻬﺎ ﹶﺍ ﹾﻓ ﹶﺍﹾﻟ ﻚ ﻳﺎ ﹶﺍ ﺭ ﺣ ﻢ ﺍﻟﺮﺍﺣﻤﲔ، ﻚ ﻭ ﹺﺭﺿﻮﺍﹺﻧ ﻚ ﹺﺑ ﻤ ﻐ ﻔ ﺮﺗ ﻚ ﻣ ﻦ ﺍﻟﻨﺎﺭﹺ ،ﻭ ﺳﻌﺪﺍ ِﺀ ﺧ ﹾﻠ ﻘ ﻚ ﻣ ﻦ ﺟ ﻬﻨﻢ ،ﻭ ﹸﻃﻠﹶﻘﺎﺋ ﻋﺘﻘﺎﺋ
ﺠﺪ ﻭﺍﻻ ﺟﺘﻬﺎﺩ ،ﻭﺍﹾﻟ ﹸﻘﻮ ﹶﺓ ﻭﺍﻟﻨﺸﺎﻁﹶ ،ﻭﻣﺎ ﺤﻤﺪ ،ﻭﺍ ﺭ ﺯﻗﹾﻨﺎ ﰲ ﺷ ﻬﺮﹺﻧﺎ ﻫﺬﹶﺍ ﺍﹾﻟ ﹺ ﺤﻤﺪ ﻭﺁ ﹺﻝ ﻣ ﺻﻞﹼ ﻋﻠﻰ ﻣ ﺍﹶﻟﻠﹼـ ﻬﻢ
ﺖ ﻓﻴ ﻪ ﺠ ﹺﺮ ﻭﻟﹶﻴﺎﻝ ﻋﺸﺮ ،ﻭﺍﻟﺸ ﹾﻔ ﹺﻊ ﻭﺍﹾﻟ ﻮﺗﺮﹺ ،ﻭﺭﺏ ﺷ ﻬ ﹺﺮ ﺭﻣﻀﺎﻥﹶ ،ﻭﻣﺎ ﹶﺍﻧ ﺰﹾﻟ ﺤﺐ ﻭﺗﺮﺿﻰ ،ﺍﹶﻟﻠﹼـ ﻬﻢ ﺭﺏ ﺍﹾﻟ ﹶﻔ ﺗ 167
ﻣ ﻦ ﺍﹾﻟﻘﹸﺮﺁﻥ ،ﻭ ﺭﺏ ﺟ ﺒﺮﺋﻴ ﹶﻞ ﻭﻣﻴﻜﺎﺋﻴ ﹶﻞ ﻭﺍﺳﺮﺍﻓﻴ ﹶﻞ ﻭ ﻋ ﺰﺭﺍﺋﻴ ﹶﻞ ﻭﺟﻤﻴ ﹺﻊ ﺍﹾﻟﻤﻼﺋ ﹶﻜ ﺔ ﺍﹾﻟ ﻤ ﹶﻘﺮﺑﲔ ،ﻭﺭﺏ ﺍﺑﺮﺍﻫﻴ ﻢ ﺤﻤﺪ ﺧﺎﺗ ﹺﻢ ﲔ ﻭﺍﹾﻟ ﻤ ﺮﺳﻠﲔ ،ﻭﺭﺏ ﻣ ﻕ ﻭﻳ ﻌﻘﹸﻮﺏ ،ﻭﺭﺏ ﻣﻮﺳﻰ ﻭﻋﻴﺴىﻮﲨﻴ ﹺﻊ ﺍﻟﻨﹺﺒﻴ ﻭﺍﺳﻤﺎﻋﻴ ﹶﻞ ﻭﺍﺳﺤـﺎ
ﻚ ﺍﹾﻟﻌﻈﻴ ﹺﻢ ﹶﻟﻤﺎ ﺤﻘﱢ ﺤﻘﱢ ﹺﻬ ﻢ ﻋ ﹶﻠ ﻴﻚ ،ﻭﹺﺑ ﻚ ﻋ ﹶﻠ ﻴ ﹺﻬ ﻢ ﻭﹺﺑ ﺤﻘﱢ ﻚ ﹺﺑ ﻚ ﻋ ﹶﻠ ﻴ ﻪ ﻭ ﻋ ﹶﻠ ﻴ ﹺﻬ ﻢ ﹶﺍ ﺟﻤﻌﲔ ،ﻭﹶﺍ ﺳﹶﺎﹸﻟ ﺻﻠﹶﻮﺍﺗ ﲔ ﺍﻟﻨﹺﺒﻴ ﻂ ﻋ ﹶﻠﻲ ﺨﹶ ﺕ ﺍﹶﻟﻲ ﻧ ﹾﻈ ﺮ ﹰﺓ ﺭﺣﻴ ﻤ ﹰﺔ ﺗﺮﺿﻰ ﺑﹺﻬﺎ ﻋﻨﻲ ﺭﹺﺿ ﻰ ﻻ ﺳ ﺖ ﻋ ﹶﻠ ﻴ ﻪ ﻭﺁﻟ ﻪ ﻭ ﻋ ﹶﻠ ﻴ ﹺﻬ ﻢ ﹶﺍ ﺟﻤﻌﲔ ،ﻭﻧ ﹶﻈ ﺮ ﺻﻠﱠ ﻴ
ﻑ ﺖ ﻋﻨﻲ ﻣﺎ ﹶﺍ ﹾﻛ ﺮ ﻩ ﻭﹶﺍ ﺣ ﹶﺬ ﺭ ﻭﺍﹶﺧﺎ ﺻ ﺮ ﹾﻓ ﺑ ﻌ ﺪ ﻩ ﹶﺍﺑﺪﺍﹰ ،ﻭﹶﺍ ﻋ ﹶﻄ ﻴﺘﲏ ﺟﻤﻴ ﻊ ﺳﺆﱄ ﻭ ﺭ ﹾﻏﺒﱵ ﻭﹸﺍ ﻣﹺﻨﻴﱵ ﻭﺍﺭﺍﺩﰐ ،ﻭ ﻚ ﹶﻓ ﺮﺭﻧﺎ ﻣ ﻦ ﹸﺫﻧﻮﺑﹺﻨﺎ ﻓﹶـﺎﻭﹺﻧﺎ ﻋﻠﻰ ﻧﻔﹾﺴﻲ ﻭﻣﺎ ﻻ ﺍﹶﺧﺎﻑ ،ﻭ ﻋ ﻦ ﹶﺍﻫﻠﻲ ﻭﻣﺎﱄ ﻭﺍﺧﻮﺍﱐ ﻭ ﹸﺫﺭﻳﱵ ،ﺍﹶﻟﻠﹼـ ﻬﻢ ﺍﹶﻟ ﻴ
ﺨ ﹸﺬﻟﹾﻨﺎ ﺴﻠﻤﲔ ،ﻭﻻ ﺗ ﺴﺘ ﺴﺘ ﻐﻔﺮﻳﻦ ،ﻭﺍ ﹾﻏ ﻔ ﺮ ﻟﹶﻨﺎ ﻣﺘﻌﻮﺫﻳﻦ ،ﻭﹶﺍ ﻋﺬﹾﻧﺎ ﻣﺴﺘﺠﲑﻳﻦ ،ﻭﹶﺍ ﹺﺟﺮﻧﺎ ﻣ ﺐ ﻋ ﹶﻠﻴﻨﺎ ﻣ ﲔ ﻭﺗ ﺗﺎﺋﺒ ﺖ ﺭﺑﻲ ﺐ ﻣﺠﻴﺐ ،ﺍﹶﻟﻠﹼـ ﻬﻢ ﹶﺍﻧ ﻚ ﺳﻤﻴ ﻊ ﺍﻟﺪﻋﺎ ِﺀ ﻗﹶﺮﻳ ﺭﺍﻫﺒﲔ ،ﻭﺁ ﻣﻨﺎ ﺭﺍﻏﺒﲔ ،ﻭ ﺷﻔﱢﻌﻨﺎ ﺳﺎﺋﻠﲔ ،ﻭﹶﺍ ﻋﻄﻨﺎ ﺍﻧ
ﻱ ﺍﻟﺴﺎﺋﻠﲔ، ﺿ ﻊ ﺷﻜﹾﻮ ﻚ ﹶﻛﺮﻣﹰﺎ ﻭﺟﻮﺩﺍﹰ ،ﻳﺎ ﻣ ﻮ ﺴﹶﺄ ﹺﻝ ﺍﹾﻟﻌﺒﺎ ﺩ ﻣ ﹾﺜ ﹶﻠ ﻭﹶﺍﻧﺎ ﻋ ﺒ ﺪ ﻙ ﻭﹶﺍ ﺣﻖ ﻣ ﻦ ﺳﹶﺄ ﹶﻝ ﺍﹾﻟ ﻌ ﺒ ﺪ ﺭﺑ ﻪ ﻭﹶﻟ ﻢ ﻳ
ﺠﹶﺎ ﺍﻟﹾﻬﺎﺭﹺﺑﲔ، ﻀ ﹶﻄﺮﻳﻦ ،ﻭﻳﺎ ﻣ ﹾﻠ ﺐ ﺩ ﻋ ﻮ ﺓ ﺍﹾﻟ ﻤ ﺴﺘﻐﻴﺜﲔ ،ﻭﻳﺎ ﻣﺠﻴ ﺙ ﺍﹾﻟ ﻤ ﻭﻳﺎ ﻣ ﻨﺘﻬﻰ ﺣﺎ ﺟ ﺔ ﺍﻟﺮﺍﻏﺒﲔ ،ﻭﻳﺎ ﻏﻴﺎ ﹶ
ﺝ ﻫﻢ ﺏ ﺍﹾﻟ ﻤ ﹾﻜﺮﻭﺑﲔ ،ﻭﻳﺎ ﻓﺎ ﹺﺭ ﻒ ﹶﻛ ﺮ ﹺ ﻀﻌﻔﲔ ،ﻭﻳﺎ ﻛﺎ ﺷ ﺴﺘ ﺼﺮﹺﺧﲔ ،ﻭﻳﺎ ﺭﺏ ﺍﹾﻟ ﻤ ﺴﺘ ﺦ ﺍﹾﻟ ﻤ ﻭﻳﺎ ﺻﺮﻳ
ﷲ ﺍ ﹶﳌ ﹾﻜﻨﻮﻥ ﲔ )ﻭﻳﺎ ﹶﺍ ُ ﷲ ﻳﺎ ﺭﺣﻤ ﻦ ﻳﺎ ﺭﺣﻴ ﻢ ﻳﺎ ﹶﺍ ﺭ ﺣ ﻢ ﺍﻟﺮﺍﺣﻤ ﺏ ﺍﹾﻟﻌﻈﻴ ﹺﻢ ﻳﺎ ﹶﺍ ُ ﻒ ﺍﹾﻟ ﹶﻜ ﺮ ﹺ ﺍﹾﻟ ﻤ ﻬﻤﻮﻣﲔ ،ﻭﻳﺎ ﻛﺎ ﺷ ﺤﻤﺪ ،ﻭﺍ ﹾﻏ ﻔ ﺮ ﱄ ﹸﺫﻧﻮﰊ ﻭ ﻋﻴﻮﰊ ﻭﺍﺳﺎﺀَﰐ ﺤﻤﺪ ﻭﺁ ﹺﻝ ﻣ ﺻﻞﹼ ﻋﻠﻰ ﻣ ﻣ ﻦ ﹸﻛﻞﱢ ﻋ ﻴﻦﹺ ،ﺍﹾﻟ ﻤ ﺮﺗﺪﻱ ﺑﹺﺎﹾﻟ ﻜ ﺒ ﹺﺮﻳﺎ ِﺀ(
ﻒ ﻚ ﹶﻓﺎﻧ ﻪ ﻻ ﻳ ﻤ ﻠﻜﹸﻬﺎ ﹶﻏ ﻴ ﺮﻙ ،ﻭﺍ ﻋ ﻚ ﻭ ﺭ ﺣ ﻤﺘ ﻀ ﻠ ﻭ ﹸﻇﻠﹾﻤﻲ ﻭ ﺟﺮﻣﻲ ﻭﺍﺳﺮﺍﰲ ﻋﻠﻰ ﻧﻔﹾﺴﻲ ،ﻭﺍ ﺭ ﺯﻗﹾﲏ ﻣ ﻦ ﹶﻓ ﺼﻤﲏ ﻓﻴـﻤﺎ ﺑ ﻘ ﻲ ﻣ ﻦ ﻋﻤﺮﻱ ،ﻭﺍ ﺳﺘ ﺮ ﻋ ﹶﻠﻲ ﻭﻋﻠﻰ ﻭﺍﻟﺪﻱ ﻒ ﻣ ﻦ ﹸﺫﻧﻮﰊ ،ﻭﺍ ﻋ ﻋﻨﻲ ﻭﺍ ﹾﻏ ﻔ ﺮ ﱄ ﹸﻛﻞﱠ ﻣﺎ ﺳ ﹶﻠ
ﺕ ﰲ ﺍﻟﺪﻧﻴﺎ ﻭﺍ ﹾﻻ ﺧ ﺮ ﺓ ﹶﻓﺎﻥﱠ ﲔ ﻭﺍﹾﻟ ﻤ ﺆﻣﻨﺎ ﻭ ﻭﻟﹶﺪﻱ ﻭﻗﺮﺍﺑﱵ ﻭﹶﺍ ﻫ ﹺﻞ ﺣﺰﺍﻧﱵ ﻭ ﻣ ﻦ ﻛﺎ ﹶﻥ ﻣﻨﻲ ﹺﺑﺴﺒﻴﻞ ﻣ ﻦ ﺍﹾﻟ ﻤ ﺆﻣﻨ
ﺨﻴﺒﲏ ﻳﺎ ﺳﻴﺪﻱ ،ﻭﻻ ﺗ ﺮﺩ ﺩﻋﺎﺋﻲ ﻭﻻ ﻳﺪﻱ ﺍﱃ ﻧﺤﺮﻱ ﺣﺘﻰ ﺖ ﻭﺍ ﺳ ﻊ ﺍﹾﻟ ﻤ ﻐ ﻔ ﺮ ﺓ ،ﻓﹶﻼ ﺗ ﻚ ﹸﻛﻠﱠ ﻪ ﹺﺑﻴ ﺪ ﻙ ﻭﹶﺍﻧ ﺫﻟ
ﺤ ﻦ ﻚ ﻋﻠﻰ ﹸﻛﻞﱢ ﺷﻲﺀ ﻗﹶﺪﻳﺮ ،ﻭﻧ ﻚ ﹶﻓﺎﻧ ﻀ ﻠ ﺐ ﱄ ﺟﻤﻴ ﻊ ﻣﺎ ﺳﹶﺄﹾﻟﺘﻚ ،ﻭﺗﺰﻳﺪﱐ ﻣ ﻦ ﹶﻓ ﺴﺘﺠﻴ ﻚ ﰊ ،ﻭﺗ ﺗ ﹾﻔ ﻌ ﹶﻞ ﺫﻟ
ﻚ ﻚ ﺑﹺﺎ ﺳ ﻤ ﺤﺴﲎ ،ﻭﺍ ﹶﻻﻣﺜﺎ ﹸﻝ ﺍﹾﻟ ﻌﻠﹾﻴﺎ ،ﻭﺍﹾﻟ ﻜ ﺒﺮﹺﻳﺎ ُﺀ ﻭﺍﻻﻻﺀُ ،ﹶﺍ ﺳﹶﺎﹸﻟ ﻚ ﺍ ﹶﻻﺳﻤﺎ ُﺀ ﺍﹾﻟ ﻚ ﺭﺍ ﻏﺒﻮﻥﹶ ،ﺍﹶﻟﻠﹼـ ﻬﻢ ﹶﻟ ﺍﹶﻟ ﻴ
ﺼﻠﱢ ﻲ ﻋﻠﻰ ﺡ ﻓﻴﻬﺎ ﹶﺍ ﹾﻥ ﺗ ﺖ ﰲ ﻫ ﺬ ﻩ ﺍﻟﻠﱠ ﻴ ﹶﻠ ﺔ ﺗﻨﺰ ﹶﻝ ﺍﹾﻟﻤﻼﺋ ﹶﻜ ﺔ ﻭﺍﻟﺮﻭ ﹺ ﻀ ﻴ ﺖ ﹶﻗ ﺴ ﹺﻢ ﺍﷲ ﺍﻟﺮﺣﻤـ ﹺﻦ ﺍﻟﺮﺣﻴ ﹺﻢ ﺍ ﹾﻥ ﹸﻛ ﻨ ﹺﺑ ﺠ ﻌ ﹶﻞ ﺍﺳﻤﻲ ﻓﻲ ﺍﻟﺴﻌﺪﺍﺀِ ،ﻭﺭﻭﺣﻲ ﻣ ﻊ ﺍﻟﺸﻬﺪﺍﺀِ ،ﻭﺍﺣﺴﺎﱐ ﰲ ﻋﻠﱢﻴﲔ، ﺤﻤﺪ ،ﻭﹶﺍ ﹾﻥ ﺗ ﺤﻤﺪ ﻭﺁ ﹺﻝ ﻣ ﻣ ﺖ ﱄ، ﺴ ﻤ ﺐ ﱄ ﻳﻘﻴﻨﹰﺎ ﺗﺒﺎ ﺷ ﺮ ﹺﺑ ﻪ ﹶﻗﻠﹾﱯ ،ﻭﺍﳝﺎﻧﹰﺎ ﻻ ﻳﺸﻮﺑ ﻪ ﺷﻚ ،ﻭﺭﹺﺿ ﻰ ﺑﹺﻤﺎ ﹶﻗ ﻭﺍﺳﺎﺀَﰐ ﻣ ﻐﻔﹸﻮ ﺭ ﹰﺓ ﻭﹶﺍ ﹾﻥ ﺗ ﻬ
ﺖ ﰲ ﻫ ﺬ ﻩ ﺍﻟﻠﱠ ﻴ ﹶﻠ ﺔ ﺗﻨﺰ ﹶﻝ ﻀ ﻴ ﺏ ﺍﻟﻨﺎﺭﹺ ،ﻭﺍ ﹾﻥ ﹶﻟ ﻢ ﺗ ﹸﻜ ﻦ ﹶﻗ ﺴﻨ ﹰﺔ ﻭﻗﲎ ﻋﺬﺍ ﺴﻨ ﹰﺔ ﻭﻓﻰ ﺣ ﻭﺁﺗﲏ ﰲ ﺍﻟﺪﻧﻴﺎ ﺣ ﻚ ﺴ ﻦ ﻋﺒﺎ ﺩﺗ ﻚ ﻭ ﺣ ﺡ ﻓﻴﻬﺎ ﹶﻓﹶﺎﺧﺮﱐ ﺍﱃ ﺫﻟﻚ ،ﻭﺍﺭ ﺯﻗﹾﲏ ﻓﻴﻬﺎ ﺫ ﹾﻛ ﺮ ﻙ ﻭ ﺷ ﹾﻜ ﺮ ﻙ ﻭﻃﺎ ﻋﺘ ﺍﹾﻟﻤﻠـﺎﺋ ﹶﻜ ﺔ ﻭﺍﻟﺮﻭ ﹺ 168
ﺤﻤﺪ، ﺻ ﻤﺪ ،ﻳﺎ ﺭﺏ ﻣ ﲔ ﻳﺎ ﹶﺍ ﺣ ﺪ ﻳﺎ ﻚ ﻳﺎ ﹶﺍ ﺭ ﺣ ﻢ ﺍﻟﺮﺍﺣﻤ ﺻﻠﹶﻮﺍﺗ ﻀ ﹺﻞ ﺤﻤﺪﹺﺑﹶﺎ ﹾﻓ ﺤﻤﺪ ﻭﺁ ﹺﻝ ﻣ ﻭﺻﻞﱢ ﻋﻠﻰ ﻣ ﻉ ﻋﻠﻰ ﹶﻇ ﻬ ﹺﺮ ﺼ ﹺﻬ ﻢ ﻋﺪﺩﺍﹰ ،ﻭﻻ ﺗ ﺪ ﺤﻤﺪ ﻭ َﻻﺑﺮﺍ ﹺﺭ ﻋ ﺘ ﺮﺗ ﻪ ﻭﺍ ﹾﻗﺘ ﹾﻞ ﹶﺍﻋﺪﺍ َﺀ ﻫ ﻢ ﺑﺪﺩﺍﹰ ،ﻭﹶﺍ ﺣ ﺐ ﺍﹾﻟﻴ ﻮ ﻡ ﻟُﻤ ﻀ ﹺ ﺍ ﹾﻏ
ﲔ ﺍﹾﻟﺒﺪﻱ ُﺀ ﺖ ﹶﺍ ﺭ ﺣ ﻢ ﺍﻟﺮﺍﺣﻤ ﲔ ﹶﺍﻧ ﺤﺒﺔ ﻳﺎ ﺧﻠﻴ ﹶﻔ ﹶﺔ ﺍﻟﻨﹺﺒﻴ ﺴ ﻦ ﺍﻟﺼ ﺽ ﻣ ﻨ ﻬ ﻢ ﹶﺍﺣﺪﺍﹰ ،ﻭﻻ ﺗ ﻐ ﻔ ﺮ ﹶﻟ ﻬ ﻢ ﹶﺍﺑﺪﺍﹰ ،ﻳﺎ ﺣ ﺍ ﹶﻻ ﺭ ﹺ ﺖ ﹸﻛﻞﱠ ﻳﻮﻡ ﰲ ﺷﺄﻥ، ﺤﻲ ﺍﻟﱠﺬﻱ ﻻ ﻳﻤﻮﺕ ،ﹶﺍﻧ ﻚ ﺷﻲﺀٌ ،ﻭﺍﻟﺪﺍﺋ ﻢ ﹶﻏ ﻴ ﺮ ﺍﻟﹾﻐﺎ ﻓﻞﹺ ،ﻭﺍﹾﻟ ﺲ ﹶﻛ ﻤ ﹾﺜ ﻠ ﺍﹾﻟﺒﺪﻳﻊ ﺍﻟﱠﺬﻱ ﹶﻟ ﻴ
ﺤﻤﺪ، ﺤﻤﺪ ،ﻭﺧﻠﻴ ﹶﻔ ﹶﺔ ﻣ ﺻﻲ ﻣ ﺼ ﺮ ﻭ ﻚ ﹶﺍ ﹾﻥ ﺗ ﻨ ﺤﻤﺪ ،ﹶﺍ ﺳﹶﺎﹸﻟ ﺤﻤﺪ ،ﻭ ﻣ ﹶﻔﻀ ﹸﻞ ﻣ ﺻ ﺮ ﻣ ﺤﻤﺪ ،ﻭﻧﺎ ﺖ ﺧﻠﻴ ﹶﻔﺔﹶ ،ﻣ ﹶﺍﻧ ﺼ ﺮ ﻙ ﻳﺎ ﻻ ﺍﻟـ ﻪ ﺇﻻﹼ ﹶﺍﻧﺖ، ﻒ ﻋ ﹶﻠ ﻴ ﹺﻬ ﻢ ﻧ ﻚ ﻋ ﹶﻠ ﻴ ﻪ ﻭ ﻋ ﹶﻠ ﻴ ﹺﻬﻢ ،ﺍ ﻋ ﻄ ﺻﻠﹶﻮﺍﺗ ﺤﻤﺪ ﻂ ﻣ ﻦ ﹶﺃ ﻭﺻﻴﺎ ِﺀ ﻣ ﺴ ﻭﺍﻟﹾﻘﺎﺋ ﻢ ﺑﹺﺎﹾﻟ ﻘ
ﺤﻤﺪ ،ﻭﺍ ﺟ ﻌﻠﹾﲏ ﻣ ﻌ ﻬ ﻢ ﰲ ﺍﻟﺪﻧﻴﺎ ﻭﺍﻻ ﺧ ﺮﺓ ،ﻭﺍ ﺟ ﻌ ﹾﻞ ﻋﺎ ﻗﺒ ﹶﺔ ﺤﻤﺪ ﻭﺁ ﹺﻝ ﻣ ﺻﻞﱢ ﻋﻠﻰ ﻣ ﺤﻖ ﻻ ﺍﻟـ ﻪ ﺇﻻﹼ ﹶﺍﻧﺖ ، ﹺﺑ
ﻚ ﻚ ﻳﺎ ﺳﻴﺪﻱ ﺑﹺﺎﻟﻠﱠﻄﻴﻒ ،ﺑﻠﻰ ﺍﻧ ﺴ ﺖ ﻧ ﹾﻔ ﺴ ﺒ ﻚ ﻧ ﻚ ﻳﺎ ﹶﺍ ﺭ ﺣ ﻢ ﺍﻟﺮﺍﺣﻤﲔ ،ﻭﻛﹶﺬﻟ ﻚ ﻭ ﺭ ﺣ ﻤﺘ ﹶﺍﻣﺮﻱ ﺍﱃ ﹸﻏﻔﹾﺮﺍﹺﻧ ﺤﻤﺪ، ﺤﻤﺪ ﻭﺁ ﹺﻝ ﻣ ﺻﻞﱢ ﻋﻠﻰ ﻣ ﻒ ﰊ ﻟﻤﺎ ﺗﺸﺎﺀُ ،ﺍﹶﻟﻠﹼـ ﻬﻢ ﺤﻤﺪ ﻭﺍﹾﻟ ﹸﻄ ﺤﻤﺪ ﻭﺁ ﹺﻝ ﻣ ﺼﻞﱢ ﻋﻠﻰ ﻣ ﻟﹶﻄﻴﻒ ،ﹶﻓ ﻼ ﺧ ﺮ ﺓ ﺤﺞ ﻭﺍﹾﻟ ﻌ ﻤ ﺮ ﹶﺓ ﰲ ﻋﺎﻣﻨﺎ ﻫﺬﺍ ،ﻭﺗ ﹶﻄﻮ ﹾﻝ ﻋ ﹶﻠﻲ ﹺﺑﺠﻤﻴ ﹺﻊ ﺣﻮﺍﺋﺠﻲ ﻟ ﹾ ﻭﺍ ﺭ ﺯ ﹾﻗﻨﹺﻰ ﺍﹾﻟ
ﻭﺍﻟﺪﻧﻴﺎ( ﹸﺛﻢ ﺗﻘﹸﻮﻝ ﺛﻼﺛﹰﺎ )
ﺏ ﺍﹶﻟ ﻴ ﻪ ﺍﻥﱠ ﺭﺑﻲ ﺭﺣﻴ ﻢ ﻭﺩﻭﺩ، ﷲ ﺭﺑﻲ ﻭﹶﺍﺗﻮ ﺐ ﻣﺠﻴﺐ ،ﹶﺍ ﺳﺘ ﻐ ﻔ ﺮ ﺍ َ ﺏ ﺍﹶﻟ ﻴ ﻪ ﺍﻥﱠ ﺭﺑﻲ ﻗﹶﺮﻳ ﷲ ﺭﺑﻲ ﻭﹶﺍﺗﻮ ﹶﺍ ﺳﺘ ﻐ ﻔ ﺮ ﺍ َ
ﺖ ﻚ ﹶﺍ ﺭ ﺣ ﻢ ﺍﻟﺮﺍﺣﻤﲔ ،ﺭﺏ ﺍﻧﻲ ﻋ ﻤ ﹾﻠ ﺏ ﺍﹶﻟ ﻴ ﻪ ﺍﻧ ﻪ ﻛﺎ ﹶﻥ ﹶﻏﻔﹼﺎﺭﹰﺍ ﺍﹶﻟﻠﹼـ ﻬﻢ ﺍ ﹾﻏ ﻔ ﺮ ﱄ ﺍﻧ ﷲ ﺭﺑﻲ ﻭﹶﺍﺗﻮ ﹶﺍ ﺳﺘ ﻐ ﻔ ﺮ ﺍ َ ﺤﻲ، ﷲ ﺍﻟﱠﺬﻱ ﻻ ﺍﻟـ ﻪ ﺇﻻﹼ ﻫ ﻮ ﺍﹾﻟ ﺏ ﺇﻻﹼ ﹶﺍﻧﺖ ،ﹶﺍ ﺳﺘ ﻐ ﻔ ﺮ ﺍ َ ﺖ ﻧﻔﹾﺴﻲ ﻓﹶﺎ ﹾﻏ ﻔ ﺮ ﱄ ﺍﻧ ﻪ ﻻ ﻳ ﻐ ﻔ ﺮ ﺍﻟ ﱡﺬﻧﻮ ﺳﻮﺀﹰﺍ ﻭ ﹶﻇ ﹶﻠ ﻤ ﷲ ﻛﺎ ﹶﻥ ﹶﻏﻔﹸﻮﺭﹰﺍ ﺭﺣﻴﻤﹰﺎ ﷲ ﺍﻥﱠ ﺍ َ ﺏ ﺍﹶﻟ ﻴﻪ ،ﹶﺍ ﺳﺘ ﻐ ﻔ ﺮ ﺍ َ ﺐ ﺍﹾﻟﻌﻈﻴ ﹺﻢ ﻭﹶﺍﺗﻮ ﺍﹾﻟ ﹶﻘﻴﻮ ﻡ ﺍﹾﻟﺤﻠﻴ ﻢ ﺍﹾﻟﻌﻈﻴ ﻢ ﺍﹾﻟﻜﹶﺮﱘ ،ﺍﹾﻟ ﻐﻔﹼﺎ ﺭ ﻟﻠﺬﱠﻧ ﹺ
(ﺛﹸﻢ ﺗﻘﻮ ﹸﻝ ):
ﺠ ﻌ ﹶﻞ ﻓﻴـﻤﺎ ﺗﻘﹾﻀﻲ ﻭﺗ ﹶﻘﺪ ﺭ ﺤﻤﺪ ،ﻭﹶﺍ ﹾﻥ ﺗ ﺤﻤﺪ ﻭﺁ ﹺﻝ ﻣ ﺼﻠﱢﻲ ﻋﻠﻰ ﻣ ﻚ ﹶﺍ ﹾﻥ ﺗ ﺍﹶﻟﻠﹼـ ﻬﻢ ﺇﻧﻲ ﹶﺍﺳﺄﹸﻟ
ﺝ ﺤﺘﻮ ﹺﻡ ﰲ ﹶﻟ ﻴ ﹶﻠ ﺔ ﺍﹾﻟ ﹶﻘ ﺪ ﹺﺭ ﻣ ﻦ ﺍﹾﻟﻘﹶﻀﺎ ِﺀ ﺍﻟﱠﺬﻱ ﻻ ﻳ ﺮﺩ ﻭﻻ ﻳﺒﺪﻝﹸ ،ﹶﺍ ﹾﻥ ﺗ ﹾﻜﺘﺒﲏ ﻣ ﻦ ﺣﺠﺎ ﹺ ﻣ ﻦ ﺍ ﹶﻻ ﻣ ﹺﺮ ﺍﹾﻟﻌﻈﻴ ﹺﻢ ﺍﹾﻟَﻤ
ﺸﻜﹸﻮ ﹺﺭ ﺳ ﻌﻴ ﻬﻢ ،ﺍﹾﻟ ﻤ ﻐﻔﹸﻮ ﹺﺭ ﹸﺫﻧﻮﺑ ﻬﻢ ،ﺍﹾﻟ ﻤ ﹶﻜﻔﱠ ﹺﺮ ﻋ ﻨ ﻬ ﻢ ﺳﻴﺌﺎﺗ ﻬﻢ ،ﻭﹶﺍ ﹾﻥ ﻚ ﺍﹾﻟﺤﺮﺍﻡﹺ ،ﺍﹾﻟ ﻤ ﺒﺮﻭ ﹺﺭ ﺣﺠ ﻬﻢ ،ﺍﹾﻟ ﻤ ﺑ ﻴﺘ ﲔ ﺭﺏ ﺠ ﻌ ﹶﻞ ﻓﻴـﻤﺎ ﺗﻘﹾﻀﻲ ﻭﺗ ﹶﻘﺪ ﺭ ﹶﺍﻥﹾ ،ﺗﻄﻴ ﹶﻞ ﻋﻤﺮﻱ ﻭﺗ ﻮﺳ ﻊ ﹺﺭﺯﻗﻲ ،ﻭﺗ ﺆﺩﻱ ﻋﻨﻲ ﺍﹶﻣﺎﻧﱵ ﻭ ﺩﻳﲏ ،ﺁﻣ ﺗ ﺚﻻ ﺐ ﻭ ﻣ ﻦ ﺣ ﻴ ﹸ ﺴ ﺚ ﹶﺍ ﺣﺘ ِ ﺨﺮﺟﺎﹰ ،ﻭﺍ ﺭ ﺯﻗﹾﲏ ﻣ ﻦ ﺣ ﻴ ﹸ ﺍﻟﹾﻌﺎﻟﹶﻤﲔ ،ﺍﹶﻟﻠﹼـ ﻬﻢ ﺍ ﺟ ﻌ ﹾﻞ ﱄ ﻣ ﻦ ﹶﺍﻣﺮﻱ ﹶﻓﺮﺟﹰﺎ ﻭ ﻣ
ﺤﻤﺪ ﻭ ﺳﻠﱢ ﻢ ﺤﻤﺪ ﻭﺁ ﹺﻝ ﻣ ﺻﻞﱢ ﻋﻠﻰ ﻣ ﺱ ﻭ ﺚ ﻻ ﹶﺍ ﺣﺘ ﹺﺮ ﺚ ﹶﺍ ﺣﺘ ﹺﺮﺱ ،ﻭ ﻣ ﻦ ﺣ ﻴ ﹸ ﺴﺐ ،ﻭﺍ ﺣ ﺮﺳﲏ ﻣ ﻦ ﺣ ﻴ ﹸ ﹶﺍ ﺣﺘ ِ ﻛﹶﺜﲑﹰﺍ.
ﺍﻟﺜﹼﺎﱐ :ﻭﻗﺎﻝ ﺃﻳﻀﹰﺎ ﺗﺴﺒﺢ ﻛﻞﹼ ﻳﻮﻡ ﻣﻦ ﺷﻬﺮ ﺭﻣﻀﺎﻥ ﺍﱃ ﺁﺧﺮﻩ ﺬﻩ ﺍﻟﺘﺴﺒﻴﺤﺎﺕ ﻭﻫﻲ ﻋﺸﺮﺓ ﺃﺟﺰﺍﺀ ﻛﻞﹼ ﺟﺰﺀ ﳛﺘﻮﻱ ﻋﻠﻰ ﻋﺸﺮﺓ ﺗﺴﺒﻴﺤﺎﺕ:
ﺝ ﹸﻛﻠﱢﻬﺎ ،ﺳﺒﺤـﺎ ﹶﻥ ﷲ ﺧﺎﻟ ﹺﻖ ﺍ ﹶﻻﺯﻭﺍ ﹺ ﺼﻮﺭﹺ ،ﺳﺒﺤـﺎ ﹶﻥ ﺍ ِ ﷲ ﺍ ﹸﳌ ﺴﻢﹺ ،ﺳﺒﺤـﺎ ﹶﻥ ﺍ ِ ﺉ ﺍﻟﻨ ﷲ ﺑﺎ ﹺﺭ ﹺ ) (1ﺳﺒﺤـﺎ ﹶﻥ ﺍ ِ
ﷲ ﺧﺎﻟ ﹺﻖ ﹸﻛﻞﱢ ﺷﻲﺀ، ﺤﺐ ﻭﺍﻟﻨﻮﻯ ،ﺳﺒﺤـﺎ ﹶﻥ ﺍ ِ ﷲ ﻓﺎﻟﻖﹺ ﺍﹾﻟ ﺕ ﻭﺍﻟﻨﻮﺭﹺ ،ﺳﺒﺤـﺎ ﹶﻥ ﺍ ِ ﷲ ﺟﺎ ﻋ ﹺﻞ ﺍﻟ ﱡﻈﻠﹸﻤﺎ ﺍِ 169
ﷲ ﺭﺏ ﺍﻟﹾﻌﺎﻟﹶﻤﲔ، ﷲ ﻣﺪﺍ ﺩ ﹶﻛﻠﻤﺎﺗﻪ ،ﺳﺒﺤـﺎ ﹶﻥ ﺍ ِ ﷲ ﺧﺎﻟ ﹺﻖ ﻣﺎ ﻳﺮﻯ ،ﻭﻣﺎ ﻻ ﻳﺮﻯ ﺳﺒﺤـﺎ ﹶﻥ ﺍ ِ ﺳﺒﺤـﺎ ﹶﻥ ﺍ ِ ﺖ ﺳ ﺒ ﹺﻊ ﹶﺍﺭﺿﲔ، ﺤ ﻕ ﻋ ﺮ ﺷ ﻪ ﻣﺎ ﺗ ﺴ ﻤ ﻊ ﻣ ﻦ ﹶﻓ ﻮ ﹺ ﺲ ﺷﻲ ٌﺀ ﹶﺍ ﺳ ﻤ ﻊ ﻣ ﻨﻪ ،ﻳ ﷲ ﺍﻟﺴﻤﻴ ﹺﻊ ﺍﻟﱠﺬﻱ ﹶﻟ ﻴ ﺳ ﺒﺤـﺎ ﹶﻥ ﺍ ِ
ﺱ ﺴ ﻤ ﻊ ﻭﺳﺎ ﹺﻭ ﺴ ﻤ ﻊ ﺍﻟﺴﺮ ﻭﹶﺍﺧﻔﻰ ،ﻭﻳ ﲔ ﻭﺍﻟﺸﻜﹾﻮﻯ ﻭﻳ ﺴ ﻤ ﻊ ﺍﻻﹶﻧ ﺤﺮﹺ ،ﻭﻳ ﺴ ﻤ ﻊ ﻣﺎ ﰲ ﹸﻇﻠﹸﻤﺎﺕ ﺍﹾﻟﺒﺮ ﻭﺍﹾﻟﺒ ﻭﻳ
ﺉ ﷲ ﺑﺎ ﹺﺭ ﹺ ﺕ ) ) 2ﺳﺒﺤـﺎ ﹶﻥ ﺍ ِ ﺻ ﻮ ﺼﻢ ﺳ ﻤ ﻌ ﻪ ﺨﻔﻲ ﺍﻟﺼﺪﻭ ﹺﺭ( ﻭﻻ ﻳ ﺍﻟﺼﺪﻭ ﹺﺭ ) ﻭﻳ ﻌ ﹶﻠ ﻢ ﺧﺎﺋﻨ ﹶﺔ ﺍ ﹶﻻ ﻋﻴ ﹺﻦ ﻭﻣﺎ ﺗ ﺕ ﷲ ﺟﺎ ﻋ ﹺﻞ ﺍﻟ ﱡﻈﻠﹸﻤﺎ ﺝ ﹸﻛﻠﱢﻬﺎ ،ﺳﺒﺤـﺎ ﹶﻥ ﺍ ِ ﷲ ﺧﺎﻟ ﹺﻖ ﺍ ﹶﻻﺯﻭﺍ ﹺ ﺼﻮﺭﹺ ،ﺳﺒﺤـﺎ ﹶﻥ ﺍ ِ ﷲ ﺍﻟﹸﻤ ﺴﻢﹺ ،ﺳﺒﺤـﺎ ﹶﻥ ﺍ ِ ﺍﻟﻨ
ﷲ ﺧﺎﻟ ﹺﻖ ﻣﺎ ﻳﺮﻯ ﷲ ﺧﺎﻟ ﹺﻖ ﹸﻛﻞﱢ ﺷﻲﺀ ،ﺳﺒﺤـﺎ ﹶﻥ ﺍ ِ ﺤﺐ ﻭﺍﻟﻨﻮﻯ ،ﺳﺒﺤـﺎ ﹶﻥ ﺍ ِ ﷲ ﻓﺎﻟﻖﹺ ﺍﹾﻟ ﻭﺍﻟﻨﻮﺭﹺ ،ﺳﺒﺤـﺎ ﹶﻥ ﺍ ِ
ﺲ ﲑ ﺍﻟﱠﺬﻱ ﹶﻟ ﻴ ﷲ ﺍﹾﻟﺒﺼ ﹺ ﷲ ﺭﺏ ﺍﻟﹾﻌﺎﻟﹶﻤﲔ ،ﺳﺒﺤـﺎ ﹶﻥ ﺍ ِ ﷲ ﻣﺪﺍ ﺩ ﹶﻛﻠﻤﺎﺗﻪ ،ﺳﺒﺤـﺎ ﹶﻥ ﺍ ِ ﻭﻣﺎ ﻻ ﻳﺮﻯ ،ﺳﺒﺤـﺎ ﹶﻥ ﺍ ِ
ﺕ ﺍﹾﻟﺒﺮ ﻭﺍﹾﻟﺒﺤﺮ ،ﻻ ﺼ ﺮ ﻣﺎ ﰲ ﹸﻇﻠﹸﻤﺎ ﺖ ﺳ ﺒ ﹺﻊ ﹶﺍﺭﺿﲔ ،ﻭﻳ ﺒ ﺤ ﻕ ﻋ ﺮ ﺷ ﻪ ﻣﺎ ﺗ ﺼ ﺮ ﻣ ﻦ ﹶﻓ ﻮ ﹺ ﺼ ﺮ ﻣ ﻨﻪ ،ﻳ ﺒ ﺷﻲ ٌﺀ ﹶﺍﺑ
ﺴﺘﺘ ﺮ ﻣ ﻨ ﻪ ﺼ ﺮ ﻩ ﺍﻟ ﱡﻈ ﹾﻠ ﻤﺔﹸ ،ﻭﻻ ﻳ ﻒ ﺍﹾﻟﺨﺒﲑ ،ﻻ ﺗ ﻐﺸﻰ ﺑ ﺗ ﺪ ﹺﺭ ﹸﻛ ﻪ ﺍﻻﺑﺼﺎ ﺭ ﻭ ﻫ ﻮ ﻳ ﺪ ﹺﺭ ﻙ ﺍ ﹶﻻﺑﺼﺎ ﺭ ﻭ ﻫﻮ ﺍﻟﻠﱠﻄﻴ ﺐ ﻣﺎ ﺻ ﻠﻪ ،ﻭﻻ ﹶﻗ ﹾﻠ ﺤﺮ ،ﻭﻻ ﻳ ﹸﻜﻦ ﻣ ﻨ ﻪ ﺟﺒ ﹲﻞ ﻣﺎ ﰲ ﹶﺍ ﺐ ﻋ ﻨ ﻪ ﺑﺮ ﻭﻻ ﺑ ﺴﺘﺮ ،ﻭﻻ ﻳﻮﺍﺭﻱ ﻣ ﻨ ﻪ ﹺﺟﺪﺍﺭ ،ﻭﻻ ﻳﻐﻴ ﹺﺑ ِ
ﺼ ﻐ ﹺﺮﻩ ،ﻭﻻ ﻳﺨﻔﻰ ﲑ ﻟ ﺴﺘﺨﻔﻲ ﻣ ﻨ ﻪ ﺻﻐ ﲑ ﻭﻻ ﻛﹶﺒﲑ ،ﻭﻻ ﻳ ﺴﺘﺘ ﺮ ﻣ ﻨ ﻪ ﺻﻐ ﺐ ﻣﺎ ﰲ ﹶﻗ ﹾﻠﹺﺒﻪ ،ﻭﻻ ﻳ ﻓﻴﻪ ،ﻭﻻ ﺟ ﻨ
ﻒ ﻳﺸﺎﺀُ ،ﻻ ﺍﻟـ ﻪ ﺇﻻﹼ ﻫ ﻮ ﺼﻮ ﺭ ﹸﻛ ﻢ ﻓﻲ ﺍ ﹶﻻﺭﺣﺎ ﹺﻡ ﹶﻛ ﻴ ﺽ ﻭﻻ ﻓﻲ ﺍﻟﺴﻤﺎﺀِ ،ﻫ ﻮ ﺍﻟﱠﺬﻱ ﻳ ﻋ ﹶﻠ ﻴ ﻪ ﺷﻲ ٌﺀ ﻓﻲ ﺍ ﹶﻻ ﺭ ﹺ
ﺝ ﷲ ﺧﺎﻟ ﹺﻖ ﺍ ﹶﻻﺯﻭﺍ ﹺ ﺼﻮﺭﹺ ،ﺳﺒﺤـﺎ ﹶﻥ ﺍ ِ ﷲ ﺍﻟﹸﻤ ﺴﻢﹺ ،ﺳﺒﺤـﺎ ﹶﻥ ﺍ ِ ﺉ ﺍﻟﻨ ﷲ ﺑﺎ ﹺﺭ ﹺ ﺍﹾﻟﻌﺰﻳ ﺰ ﺍﹾﻟﺤﻜﻴ ﻢ ) (3ﺳﺒﺤـﺎ ﹶﻥ ﺍ ِ
ﷲ ﺧﺎﻟ ﹺﻖ ﺤﺐ ﻭﺍﻟﻨﻮﻯ ،ﺳﺒﺤـﺎ ﹶﻥ ﺍ ِ ﷲ ﻓﺎﻟ ﹺﻖ ﺍﹾﻟ ﺕ ﻭﺍﻟﻨﻮﺭﹺ ،ﺳﺒﺤـﺎ ﹶﻥ ﺍ ِ ﷲ ﺟﺎ ﻋ ﹺﻞ ﺍﻟ ﱡﻈﻠﹸﻤﺎ ﹸﻛﻠﱢﻬﺎ ،ﺳﺒﺤـﺎ ﹶﻥ ﺍ ِ ﷲ ﺭﺏ ﷲ ﻣﺪﺍ ﺩ ﹶﻛﻠﻤﺎﺗﻪ ،ﺳﺒﺤـﺎ ﹶﻥ ﺍ ِ ﷲ ﺧﺎﻟ ﹺﻖ ﻣﺎ ﻳﺮﻯ ،ﻭﻣﺎ ﻻ ﻳﺮﻯ ﺳﺒﺤـﺎ ﹶﻥ ﺍ ِ ﹸﻛﻞﱢ ﺷﻲﺀ ،ﺳﺒﺤـﺎ ﹶﻥ ﺍ ِ
ﺤ ﻤ ﺪﻩ ،ﻭﺍﹾﻟﻤﻼﺋ ﹶﻜ ﹸﺔ ﻣ ﻦ ﺧﻴ ﹶﻔﺘﻪ، ﺢ ﺍﻟﺮ ﻋ ﺪ ﹺﺑ ﺴﺒ ﺏ ﺍﻟﺜﱢﻘﺎﻝﹶ ،ﻭﻳ ﺸ ﹸﺊ ﺍﻟﺴﺤﺎ ﷲ ﺍﻟﱠﺬﻱ ﻳ ﻨ ﺍﻟﹾﻌﺎﻟﹶﻤﲔ ،ﺳﺒﺤـﺎ ﹶﻥ ﺍ ِ
ﺡ ﺑﺸﺮﹰﺍ ﺑ ﻴ ﻦ ﻳﺪﻱ ﺭ ﺣ ﻤﺘﻪ ،ﻭﻳﻨﺰ ﹸﻝ ﺍﻟﹾﻤﺎ َﺀ ﻣ ﻦ ﺐ ﺑﹺﻬﺎ ﻣ ﻦ ﻳﺸﺎﺀُ ،ﻭﻳ ﺮ ﺳ ﹸﻞ ﺍﻟﺮﻳﺎ ﻭﻳ ﺮ ﺳ ﹸﻞ ﺍﻟﺼﻮﺍ ﻋ ﻖ ﹶﻓﻴﺼﻴ
ﺏ ﻋ ﻨ ﻪ ﻣﺜﹾﻘﺎ ﹸﻝ ﷲ ﺍﻟﱠﺬﻱ ﻻ ﻳ ﻌ ﺰ ﻕ ﹺﺑ ﻌ ﹾﻠ ﻤﻪ ،ﺳﺒﺤـﺎ ﹶﻥ ﺍ ِ ﻂ ﺍﹾﻟ ﻮ ﺭ ﺴ ﹸﻘ ﹸ ﺕ ﹺﺑ ﹸﻘ ﺪ ﺭﺗﻪ ،ﻭﻳ ﺖ ﺍﻟﻨﺒﺎ ﺍﻟﺴﻤﺎ ِﺀ ﹺﺑ ﹶﻜ ﻠ ﻤﺘ ﻪ ﻭﻳ ﻨﹺﺒ
ﷲ ﻚ ﻭﻻ ﹶﺍ ﹾﻛﺒ ﺮ ﺇﻻﹼ ﰲ ﻛﺘﺎﺏ ﻣﺒﲔ ) (4ﺳﺒﺤـﺎ ﹶﻥ ﺍ ِ ﺻ ﻐ ﺮ ﻣ ﻦ ﺫﻟ ﺽ ﻭﻻ ﻓﻲ ﺍﻟﺴﻤﺎﺀِ ،ﻭﻻ ﹶﺍ ﹶﺫﺭﺓ ﻓﻲ ﺍ ﹶﻻ ﺭ ﹺ
ﷲ ﺟﺎ ﻋ ﹺﻞ ﺝ ﹸﻛﻠﱢﻬﺎ ،ﺳﺒﺤـﺎ ﹶﻥ ﺍ ِ ﷲ ﺧﺎﻟ ﹺﻖ ﺍ ﹶﻻﺯﻭﺍ ﹺ ﺼﻮﺭﹺ ،ﺳﺒﺤـﺎ ﹶﻥ ﺍ ِ ﷲ ﺍﻟﹸﻤ ﺴﻢﹺ ،ﺳﺒﺤـﺎ ﹶﻥ ﺍ ِ ﺉ ﺍﻟﻨ ﺑﺎ ﹺﺭ ﹺ
ﷲ ﷲ ﺧﺎﻟ ﹺﻖ ﹸﻛﻞﱢ ﺷﻲﺀ ،ﺳﺒﺤـﺎ ﹶﻥ ﺍ ِ ﺤﺐ ﻭﺍﻟﻨﻮﻯ ،ﺳﺒﺤـﺎ ﹶﻥ ﺍ ِ ﷲ ﻓﺎﻟ ﹺﻖ ﺍﹾﻟ ﺕ ﻭﺍﻟﻨﻮﺭﹺ ،ﺳﺒﺤـﺎ ﹶﻥ ﺍ ِ ﺍﻟ ﱡﻈﻠﹸﻤﺎ
ﷲ ﷲ ﺭﺏ ﺍﻟﹾﻌﺎﻟﹶﻤﲔ ،ﺳﺒﺤـﺎ ﹶﻥ ﺍ ِ ﷲ ﻣﺪﺍ ﺩ ﹶﻛﻠﻤﺎﺗﻪ ،ﺳ ﺒﺤـﺎ ﹶﻥ ﺍ ِ ﺧﺎﻟ ﹺﻖ ﻣﺎ ﻳﺮﻯ ،ﻭﻣﺎ ﻻ ﻳﺮﻯ ﺳﺒﺤـﺎ ﹶﻥ ﺍ ِ ﺐ ﺾ ﺍ ﹶﻻﺭﺣﺎ ﻡ ﻭﻣﺎ ﺗﺰﺩﺍ ﺩ ﻭ ﹸﻛ ﱡﻞ ﺷﻲﺀ ﻋ ﻨ ﺪ ﻩ ﹺﺑ ﻤﻘﹾﺪﺍﺭ ،ﻋﺎﻟ ﻢ ﺍﹾﻟ ﻐ ﻴ ﹺ ﺤ ﻤ ﹸﻞ ﹸﻛ ﱡﻞ ﹸﺍﻧﺜﻰ ﻭﻣﺎ ﺗﻐ ﻴ ﺍﻟﱠﺬﻱ ﻳ ﻌ ﹶﻠ ﻢ ﻣﺎ ﺗ
ﺏ ﺴﺘﺨﻒ ﺑﹺﺎﻟﻠﱠ ﻴ ﹺﻞ ﻭﺳﺎ ﹺﺭ ﻭﺍﻟﺸﻬﺎ ﺩ ﺓ ﺍﹾﻟﻜﹶﺒ ﻴ ﺮ ﺍﹾﻟ ﻤﺘﻌﺎﻝﹺ ،ﺳﻮﺍ ٌﺀ ﻣ ﻨ ﹸﻜ ﻢ ﻣ ﻦ ﹶﺍ ﺳﺮ ﺍﹾﻟ ﹶﻘ ﻮ ﹶﻝ ﻭ ﻣ ﻦ ﺟﻬ ﺮ ﹺﺑﻪ ،ﻭ ﻣ ﻦ ﻫ ﻮ ﻣ 170
ﺖ ﺍ ﹶﻻﺣﻴﺎﺀَ، ﷲ ﺍﻟﱠﺬﻱ ﻳﻤﻴ ﺤ ﹶﻔﻈﹸﻮﻧ ﻪ ﻣﻦ ﹶﺍ ﻣ ﹺﺮ ﺍﷲِ ،ﺳﺒﺤﺎ ﹶﻥ ﺍ ِ ﺕ ﻣ ﻦ ﺑ ﻴ ﹺﻦ ﻳ ﺪﻳ ﻪ ﻭ ﻣ ﻦ ﺧ ﹾﻠ ﻔ ﻪ ﻳ ﺑﹺﺎﻟﻨﻬﺎﺭﹺ ،ﹶﻟ ﻪ ﻣ ﻌﻘﱢﺒﺎ ﺴﻤ ﻰ )(5 ﺽ ﻣ ﻨ ﻬﻢ ،ﻭﻳ ﻘﺮ ﻓﻲ ﺍ ﹶﻻﺭﺣﺎ ﹺﻡ ﻣﺎ ﻳﺸﺎ ُﺀ ﺍﱃ ﹶﺍﺟﻞ ﻣ ﺺ ﺍ ﹶﻻ ﺭ ﺤﻴﹺﻰ ﺍﹾﻟ ﻤﻮﺗﻰ ،ﻭﻳ ﻌ ﹶﻠ ﻢ ﻣﺎ ﺗ ﻨ ﹸﻘ ﻭﻳ
ﷲ ﺝ ﹸﻛﻠﱢﻬﺎ ،ﺳﺒﺤـﺎ ﹶﻥ ﺍ ِ ﷲ ﺧﺎﻟ ﹺﻖ ﺍ ﹶﻻﺯﻭﺍ ﹺ ﺼﻮﺭﹺ ،ﺳﺒﺤـﺎ ﹶﻥ ﺍ ِ ﷲ ﺍﻟﹸﻤ ﺴﻢﹺ ،ﺳﺒﺤـﺎ ﹶﻥ ﺍ ِ ﺉ ﺍﻟﻨ ﷲ ﺑﺎ ﹺﺭ ﹺ ﺳﺒﺤـﺎ ﹶﻥ ﺍ ِ ﷲ ﺧﺎﻟ ﹺﻖ ﹸﻛﻞﱢ ﺷﻲﺀ ،ﺳﺒﺤـﺎ ﹶﻥ ﺤﺐ ﻭﺍﻟﻨﻮﻯ ،ﺳﺒﺤـﺎ ﹶﻥ ﺍ ِ ﷲ ﻓﺎﻟ ﹺﻖ ﺍﹾﻟ ﺕ ﻭﺍﻟﻨﻮﺭﹺ ،ﺳﺒﺤـﺎ ﹶﻥ ﺍ ِ ﺟﺎ ﻋ ﹺﻞ ﺍﻟﻈﱡﻠﹸﻤﺎ ﷲ ﷲ ﺭﺏ ﺍﻟﹾﻌﺎﻟﹶﻤﲔ ،ﺳﺒﺤـﺎ ﹶﻥ ﺍ ِ ﷲ ﻣﺪﺍ ﺩ ﹶﻛﻠﻤﺎﺗﻪ ،ﺳﺒﺤـﺎ ﹶﻥ ﺍ ِ ﷲ ﺧﺎﻟ ﹺﻖ ﻣﺎ ﻳﺮﻯ ﻭﻣﺎ ﻻ ﻳﺮﻯ ،ﺳﺒﺤـﺎ ﹶﻥ ﺍ ِ ﺍِ
ﻚ ﻣﻤ ﻦ ﺗﺸﺎ ُﺀ ،ﻭﺗ ﻌﺰ ﻣ ﻦ ﺗﺸﺎﺀُ ،ﻭﺗ ﺬ ﱡﻝ ﻣ ﻦ ﺗﺸﺎﺀُ ،ﹺﺑﻴ ﺪ ﻙ ﻉ ﺍﹾﻟ ﻤ ﹾﻠ ﻚ ﻣ ﻦ ﺗﺸﺎﺀُ ،ﻭﺗ ﻨ ﹺﺰ ﻚ ﺗ ﺆﺗﻰ ﺍﹾﻟ ﻤ ﹾﻠ ﻚ ﺍﹾﻟ ﻤ ﹾﻠ ﻣﺎﻟ
ﺤﻰ ﻣ ﻦ ﺝ ﺍﹾﻟ ﺨ ﹺﺮ ﺞ ﺍﻟﻨﻬﺎ ﺭ ﻓﻲ ﺍﻟﻠﱠ ﻴﻞﹺ ،ﺗ ﺞ ﺍﻟﻠﱠ ﻴ ﹶﻞ ﻓﻲ ﺍﻟﻨﻬﺎﺭﹺ ،ﻭﺗﻮﻟ ﻚ ﻋﻠﻰ ﹸﻛﻞﱢ ﺷﻲﺀ ﻗﹶﺪﻳﺮ ،ﺗﻮﻟ ﺨ ﻴ ﺮ ﺍﻧ ﺍﹾﻟ ﺴﻢﹺ، ﺉ ﺍﻟﻨ ﷲ ﺑﺎ ﹺﺭ ﹺ ﺏ ) (6ﺳﺒﺤـﺎ ﹶﻥ ﺍ ِ ﻕ ﻣ ﻦ ﺗﺸﺎ ُﺀ ﹺﺑ ﻐ ﻴ ﹺﺮ ﺣﺴﺎ ﹺ ﺤﻲ ،ﻭﺗ ﺮ ﺯ ﺖ ﻣ ﻦ ﺍﹾﻟ ﺝ ﺍﹾﻟ ﻤﻴ ﺨ ﹺﺮ ﺍﹾﻟ ﻤﻴﺖ ،ﻭﺗ
ﺕ ﻭﺍﻟﻨﻮﺭﹺ، ﷲ ﺟﺎ ﻋ ﹺﻞ ﺍﻟ ﱡﻈﻠﹸﻤﺎ ﺝ ﹸﻛﻠﱢﻬﺎ ،ﺳﺒﺤـﺎ ﹶﻥ ﺍ ِ ﷲ ﺧﺎﻟ ﹺﻖ ﺍ ﹶﻻﺯﻭﺍ ﹺ ﺼﻮﺭﹺ ،ﺳﺒﺤـﺎ ﹶﻥ ﺍ ِ ﷲ ﺍﻟﹸﻤ ﺳﺒﺤـﺎ ﹶﻥ ﺍ ِ ﷲ ﺧﺎﻟ ﹺﻖ ﻣﺎ ﻳﺮﻯ ﻭﻣﺎ ﻻ ﷲ ﺧﺎﻟ ﹺﻖ ﹸﻛﻞﱢ ﺷﻲﺀ ،ﺳﺒﺤـﺎ ﹶﻥ ﺍ ِ ﺤﺐ ﻭﺍﻟﻨﻮﻯ ،ﺳﺒﺤـﺎ ﹶﻥ ﺍ ِ ﷲ ﻓﺎﻟ ﹺﻖ ﺍﹾﻟ ﺳﺒﺤـﺎ ﹶﻥ ﺍ ِ
ﺐ ﺢ ﺍﹾﻟ ﻐ ﻴ ﹺ ﷲ ﺍﻟﱠﺬﻱ ﻋ ﻨ ﺪ ﻩ ﻣﻔﺎﺗ ﷲ ﺭﺏ ﺍﻟﹾﻌﺎﻟﹶﻤﲔ ،ﺳﺒﺤـﺎ ﹶﻥ ﺍ ِ ﷲ ﻣﺪﺍ ﺩ ﹶﻛﻠﻤﺎﺗﻪ ،ﺳﺒﺤـﺎ ﹶﻥ ﺍ ِ ﻳﺮﻯ ،ﺳﺒﺤـﺎ ﹶﻥ ﺍ ِ ﺕ ﻂ ﻣ ﻦ ﻭ ﺭ ﹶﻗﺔ ﺇﻻﱠ ﻳ ﻌ ﹶﻠﻤﻬﺎ ،ﻭﻻ ﺣﺒﺔ ﰲ ﹸﻇﻠﹸﻤﺎ ﺴ ﹸﻘ ﹸ ﺤﺮﹺ ،ﻭﻣﺎ ﺗ ﻻ ﻳ ﻌ ﹶﻠﻤﻬﺎ ﺇﻻﹼ ﻫ ﻮ ﻭﻳ ﻌ ﹶﻠ ﻢ ﻣﺎ ﻓﻲ ﺍﹾﻟﺒﺮ ﻭﺍﹾﻟﺒ
ﷲ ﺴﻢﹺ ،ﺳﺒﺤـﺎ ﹶﻥ ﺍ ِ ﺉ ﺍﻟﻨ ﷲ ﺑﺎ ﹺﺭ ﹺ ﺽ ﻭﻻ ﺭﻃﹾﺐ ﻭﻻ ﻳﺎﺑﹺﺲ ﺇﻻﹼ ﰲ ﻛﺘﺎﺏ ﻣﺒﲔ ) (7ﺳﺒﺤـﺎ ﹶﻥ ﺍ ِ ﺍ ﹶﻻ ﺭ ﹺ
ﷲ ﺕ ﻭﺍﻟﻨﻮﺭﹺ ،ﺳ ﺒﺤـﺎ ﹶﻥ ﺍ ِ ﷲ ﺟﺎ ﻋ ﹺﻞ ﺍﻟ ﱡﻈﻠﹸﻤﺎ ﺝ ﹸﻛﻠﱢﻬﺎ ،ﺳﺒﺤـﺎ ﹶﻥ ﺍ ِ ﷲ ﺧﺎﻟﻖﹺ ﺍ ﹶﻻﺯﻭﺍ ﹺ ﺼﻮﺭﹺ ،ﺳﺒﺤـﺎ ﹶﻥ ﺍ ِ ﺍﻟﹸﻤ ﷲ ﺧﺎﻟ ﹺﻖ ﻣﺎ ﻳﺮﻯ ﻭﻣﺎ ﻻ ﻳﺮﻯ، ﷲ ﺧﺎﻟ ﹺﻖ ﹸﻛﻞﱢ ﺷﻲﺀ ،ﺳﺒﺤـﺎ ﹶﻥ ﺍ ِ ﺤﺐ ﻭﺍﻟﻨﻮﻯ ،ﺳﺒﺤـﺎ ﹶﻥ ﺍ ِ ﻓﺎﻟ ﹺﻖ ﺍﹾﻟ
ﷲ ﺍﻟﱠﺬﻱ ﻻ ﻳﺤﺼﻲ ﻣ ﺪ ﺣﺘ ﻪ ﷲ ﺭﺏ ﺍﻟﹾﻌﺎﻟﹶﻤﲔ ،ﺳﺒﺤـﺎ ﹶﻥ ﺍ ِ ﷲ ﻣﺪﺍ ﺩ ﹶﻛﻠﻤﺎﺗﻪ ،ﺳﺒﺤـﺎﻥﹶ ﺍ ِ ﺳﺒﺤـﺎ ﹶﻥ ﺍ ِ ﷲ ﺳﺒﺤﺎﻧ ﻪ ﻛﹶﻤﺎ ﻕ ﻣﺎ ﻧﻘﹸﻮﻝﹸ ،ﻭﺍ ُ ﺠﺰﻱ ﺑﹺـﺂﻻﺋ ﻪ ﺍﻟﺸﺎ ﻛﺮﻭ ﹶﻥ ﺍﻟﹾﻌﺎﹺﺑﺪﻭﻥﹶ ،ﻭ ﻫ ﻮ ﻛﹶﻤﺎ ﻗﺎ ﹶﻝ ﻭ ﹶﻓ ﻮ ﺍﻟﹾﻘﺎﺋﻠﹸﻮﻥﹶ ،ﻭﻻ ﻳ
ﺽ ﻭﻻ ﻳ ﺆ ﺩ ﻩ ﺕ ﻭﺍ ﹶﻻ ﺭ ﺴ ﻪ ﻭﻻ ﻳﺤﻴﻄﻮ ﹶﻥ ﺑﹺﺸﺊ ﻣ ﻦ ﻋ ﹾﻠ ﻤ ﻪ ﺍﻻﹼﺍ ﺑﹺﻤﺎ ﺷﺎ َﺀ ﻭ ﺳ ﻊ ﹸﻛ ﺮ ﺳﻴ ﻪ ﺍﻟﺴﻤﺎﻭﺍ ﹶﺍﺛﹾﲎ ﻋﻠﻰ ﻧ ﹾﻔ ِ ﷲ ﺼﻮﺭﹺ ،ﺳﺒﺤـﺎ ﹶﻥ ﺍ ِ ﷲ ﺍﻟﹸﻤ ﺴﻢﹺ ،ﺳﺒﺤـﺎ ﹶﻥ ﺍ ِ ﷲ ﺑﺎ ﹺﺭﺉﹺ ﺍﻟﻨ ﺣ ﹾﻔ ﹸﻈﻬﻤﺎ ﻭ ﻫ ﻮ ﺍﹾﻟ ﻌ ﻠﻲ ﺍﹾﻟﻌﻈﻴ ﻢ ) ) 8ﺳﺒﺤـﺎ ﹶﻥ ﺍ ِ
ﺤﺐ ﻭﺍﻟﻨﻮﻯ، ﷲ ﻓﺎﻟ ﹺﻖ ﺍﹾﻟ ﺕ ﻭﺍﻟﻨﻮﺭﹺ ،ﺳﺒﺤـﺎ ﹶﻥ ﺍ ِ ﷲ ﺟﺎ ﻋ ﹺﻞ ﺍﻟ ﱡﻈﻠﹸﻤﺎ ﺝ ﹸﻛﻠﱢﻬﺎ ،ﺳﺒﺤـﺎ ﹶﻥ ﺍ ِ ﺧﺎﻟ ﹺﻖ ﺍ ﹶﻻﺯﻭﺍ ﹺ ﷲ ﻣﺪﺍ ﺩ ﹶﻛﻠﻤﺎﺗﻪ، ﷲ ﺧﺎﻟ ﹺﻖ ﻣﺎ ﻳﺮﻯ ﻭﻣﺎ ﻻ ﻳﺮﻯ ،ﺳﺒﺤـﺎ ﹶﻥ ﺍ ِ ﷲ ﺧﺎﻟ ﹺﻖ ﹸﻛﻞﱢ ﺷﻲﺀ ،ﺳﺒﺤـﺎ ﹶﻥ ﺍ ِ ﺳﺒﺤـﺎ ﹶﻥ ﺍ ِ
ﺝ ﻣﻨﻬﺎ ﻭﻣﺎ ﻳ ﻨ ﹺﺰ ﹸﻝ ﻣ ﻦ ﺨ ﺮ ﺽ ﻭﻣﺎ ﻳ ﺞ ﻓﻰ ﺍ ﹶﻻ ﺭ ﹺ ﷲ ﺍﻟﱠﺬﻱ ﻳ ﻌ ﹶﻠ ﻢ ﻣﺎ ﻳ ﻠ ﷲ ﺭﺏ ﺍﻟﹾﻌﺎﻟﹶﻤﲔ ،ﺳﺒﺤـﺎ ﹶﻥ ﺍ ِ ﺳﺒﺤـﺎ ﹶﻥ ﺍ ِ ﺝ ﺝ ﻣﻨﻬﺎ ﻋﻤﺎ ﻳ ﻨ ﹺﺰ ﹸﻝ ﻣ ﻦ ﺍﻟﺴﻤﺎ ِﺀ ﻭﻣﺎ ﻳ ﻌ ﺮ ﺨ ﺮ ﺽ ﻭﻣﺎﻳ ﺞ ﻓﻰ ﺍ ﹶﻻ ﺭ ﹺ ﺸ ﻐ ﹸﻠ ﻪ ﻣﺎ ﻳ ﻠ ﺝ ﻓﻴﻬﺎ ،ﻭﻻ ﻳ ﺍﻟﺴﻤﺎ ِﺀ ﻭﻣﺎ ﻳ ﻌ ﺮ ﺸ ﻐ ﹸﻠ ﻪ ﺝ ﻣﻨﻬﺎ ،ﻭﻻ ﻳ ﺨ ﺮ ﺽ ﻭﻣﺎ ﻳ ﺞ ﻓﻰ ﺍ ﹶﻻ ﺭ ﹺ ﺝ ﻓﻴﻬﺎ ﻋﻤﺎ ﻳ ﻠ ﺸ ﻐ ﹸﻠ ﻪ ﻣﺎ ﻳ ﻨ ﹺﺰ ﹸﻝ ﻣ ﻦ ﺍﻟﺴﻤﺎ ِﺀ ﻭﻣﺎ ﻳ ﻌ ﺮ ﻓﻴﻬﺎ ،ﻭﻻ ﻳ 171
ﻆ ﺷﻲﺀ ﻭﻻ ﻆ ﺷﻲﺀ ،ﻋ ﻦ ﺣ ﹾﻔ ﺸ ﻐ ﹸﻠ ﻪ ﺧ ﹾﻠ ﻖ ﺷﻰﺀ ﻋ ﻦ ﺧ ﹾﻠ ﹺﻖ ﺷﻲﺀ ،ﻭﻻ ﺣ ﹾﻔ ﹸ ﻋ ﹾﻠ ﻢ ﺷﻰﺀ ﻋ ﻦ ﻋ ﹾﻠ ﹺﻢ ﺷﻰﺀ ﻭﻻ ﻳ ﺴﻢﹺ، ﺉ ﺍﻟﻨ ﷲ ﺑﺎ ﹺﺭ ﹺ ﲑ ) (9ﺳﺒﺤـﺎ ﹶﻥ ﺍ ِ ﺲ ﹶﻛ ﻤ ﹾﺜ ﻠ ﻪ ﺷ ﻲ ٌﺀ ﻭ ﻫ ﻮ ﺍﻟﺴﻤﻴ ﻊ ﺍﹾﻟﺒﺼ ﻳﺴﺎﻭﻳ ﻪ ﺷ ﻲ ٌﺀ ﻭﻻ ﻳ ﻌ ﺪﹸﻟ ﻪ ﺷ ﻲ ٌﺀ ﹶﻟ ﻴ ﺕ ﻭﺍﻟﻨﻮﺭﹺ، ﷲ ﺟﺎ ﻋ ﹺﻞ ﺍﻟ ﱡﻈﻠﹸﻤﺎ ﺝ ﹸﻛﻠﱢﻬﺎ ،ﺳﺒﺤـﺎ ﹶﻥ ﺍ ِ ﷲ ﺧﺎﻟ ﹺﻖ ﺍ ﹶﻻﺯﻭﺍ ﹺ ﺼﻮﺭﹺ ،ﺳﺒﺤـﺎ ﹶﻥ ﺍ ِ ﷲ ﺍﻟﹸﻤ ﺳﺒﺤـﺎ ﹶﻥ ﺍ ِ
ﷲ ﺧﺎﻟ ﹺﻖ ﻣﺎ ﻳﺮﻯ ﻭﻣﺎ ﻻ ﷲ ﺧﺎﻟ ﹺﻖ ﹸﻛﻞﱢ ﺷﻲﺀ ،ﺳﺒﺤـﺎ ﹶﻥ ﺍ ِ ﺤﺐ ﻭﺍﻟﻨﻮﻯ ،ﺳﺒﺤـﺎ ﹶﻥ ﺍ ِ ﷲ ﻓﺎﻟ ﹺﻖ ﺍﹾﻟ ﺳﺒﺤـﺎ ﹶﻥ ﺍ ِ
ﺕ ﷲ ﻓﺎ ﻃ ﹺﺮ ﺍﻟﺴﻤﺎﻭﺍ ﷲ ﺭﺏ ﺍﻟﹾﻌﺎﹶﻟﻤﲔ ،ﺳﺒﺤـﺎ ﹶﻥ ﺍ ِ ﷲ ﻣﺪﺍ ﺩ ﹶﻛﻠﻤﺎﺗﻪ ،ﺳﺒﺤـﺎ ﹶﻥ ﺍ ِ ﻳﺮﻯ ،ﺳﺒﺤـﺎ ﹶﻥ ﺍ ِ ﷲ ﺨ ﹾﻠ ﹺﻖ ﻣﺎ ﻳﺸﺎ ُﺀ ﺍﻥﱠ ﺍ َ ﺙ ﻭﺭﺑﺎﻉ ،ﻳﺰﻳ ﺪ ﻓﻰ ﺍﹾﻟ ﻼ ﺍﹸﻭﱄ ﹶﺍ ﺟﹺﻨﺤﺔ ،ﻣﺜﹾﲎ ﻭﺛﹸﻼ ﹶ ﻭﺍ ﹶﻻ ﺭﺽﹺ ،ﺟﺎ ﻋ ﹺﻞ ﺍﹾﻟﻤﻼﺋ ﹶﻜ ﺔ ﺭ ﺳ ﹰ
ﻚ ﻓﹶﻼ ﻣ ﺮ ﺳ ﹶﻞ ﹶﻟ ﻪ ﻣ ﻦ ﺑ ﻌ ﺪ ﻩ ﺴ ﻚ ﻟﹶﻬﺎ ،ﻭﻣﺎ ﻳ ﻤ ِ ﺴ ﺱ ﻣ ﻦ ﺭ ﺣﻤﺔ ﻓﹶﻼ ﻣ ﻤ ِ ﷲ ﻟﻠﻨﺎ ﹺ ﺢﺍ ُ ﻋﻠﻰ ﹸﻛﻞﱢ ﺷﻲﺀ ﻗﹶﺪﻳﺮ ،ﻣﺎ ﻳ ﹾﻔﺘ ﹺ
ﷲ ﺧﺎﻟ ﹺﻖ ﺼﻮﺭﹺ ،ﺳﺒﺤـﺎ ﹶﻥ ﺍ ِ ﷲ ﺍﻟﹸﻤ ﺴﻢﹺ ،ﺳﺒﺤـﺎ ﹶﻥ ﺍ ِ ﷲ ﺑﺎﺭﹺﻯ ِﺀ ﺍﻟﻨ ﻭ ﻫ ﻮ ﺍﹾﻟﻌﺰﻳ ﺰ ﺍﹾﻟﺤﻜﻴ ﻢ ) (10ﺳﺒﺤـﺎ ﹶﻥ ﺍ ِ
ﺤﺐ ﻭﺍﻟﻨﻮﻯ ،ﺳﺒﺤـﺎ ﹶﻥ ﷲ ﻓﺎﻟ ﹺﻖ ﺍﹾﻟ ﺕ ﻭﺍﻟﻨﻮﺭﹺ ،ﺳﺒﺤـﺎ ﹶﻥ ﺍ ِ ﷲ ﺟﺎ ﻋ ﹺﻞ ﺍﻟ ﱡﻈﻠﹸﻤﺎ ﺝ ﹸﻛﻠﱢﻬﺎ ،ﺳﺒﺤـﺎ ﹶﻥ ﺍ ِ ﺍ ﹶﻻﺯﻭﺍ ﹺ
ﷲ ﻣﺪﺍ ﺩ ﹶﻛﻠﻤﺎﺗﻪ ،ﺳﺒﺤـﺎ ﹶﻥ ﷲ ﺧﺎﻟ ﹺﻖ ﻣﺎ ﻳﺮﻯ ﻭﻣﺎ ﻻ ﻳﺮﻯ ،ﺳﺒﺤـﺎ ﹶﻥ ﺍ ِ ﷲ ﺧﺎﻟ ﹺﻖ ﻛﹸﻞﱢ ﺷﻲﺀ ،ﺳﺒﺤـﺎ ﹶﻥ ﺍ ِ ﺍِ ﺠﻮﻯ ﺕ ﻭﻣﺎ ﻓﻰ ﺍ ﹶﻻ ﺭﺽﹺ ،ﻣﺎ ﻳﻜﹸﻮ ﹸﻥ ﻣ ﻦ ﻧ ﷲ ﺍﻟﱠﺬﻱ ﻳ ﻌ ﹶﻠ ﻢ ﻣﺎ ﻓﻰ ﺍﻟﺴﻤﺎﻭﺍ ﷲ ﺭﺏ ﺍﻟﹾﻌﺎﻟﹶﻤﲔ ،ﺳﺒﺤـﺎ ﹶﻥ ﺍ ِ ﺍِ
ﻚ ﻭﻻ ﹶﺍ ﹾﻛﹶﺜ ﺮ ﺇﻻﹼ ﻫ ﻮ ﻣ ﻌ ﻬ ﻢ ﹶﺍﻳﻨﻤﺎ ﺛﹶﻼﺛﹶﺔ ﺇﻻﹼ ﻫ ﻮ ﺭﺍﹺﺑ ﻌ ﻬﻢ ،ﻭﻻ ﺧ ﻤﺴﺔ ﺍﻻﹼﺍ ﻫ ﻮ ﺳﺎ ﺩ ﺳ ﻬﻢ ،ﻭﻻ ﹶﺍﺩﱏ ﻣ ﻦ ﺫﻟ ﷲ ﹺﺑ ﹸﻜﻞﱢ ﺷﻲﺀ ﻋﻠﻴ ﻢ. ﻛﺎﻧﻮﺍ ،ﹸﺛﻢ ﻳﻨﺒﹸﺌ ﻬ ﻢ ﺑﹺﻤﺎ ﻋ ﻤﻠﹸﻮﺍ ﻳ ﻮ ﻡ ﺍﹾﻟﻘﻴﺎ ﻣ ﺔ ﺍﻥﱠ ﺍ َ ﺍﻟﺜﹼﺎﻟﺚ :ﻭﻗﺎﻻ ﺃﻳﻀﹰﺎ :ﺗﺼﻠﹼﻲ ﰲ ﻛﻞﹼ ﻳﻮﻡ ﻣﻦ ﺭﻣﻀﺎﻥ ﻋﻠﻰ ﺍﻟﻨﱯ ﺗﻘﻮﻝ:
ﻚ ﻳﺎ ﺭﺏ ﺻﻠﱡﻮﺍ ﻋ ﹶﻠ ﻴ ﻪ ﻭ ﺳﻠﱢﻤﻮﺍ ﺗﺴﻠﻴﻤﺎ ،ﹶﻟﺒ ﻴ ﺼﻠﱡﻮ ﹶﻥ ﻋﻠﹶﻰ ﺍﻟﻨﹺﺒﻲ ﻳﺎ ﹶﺍﻳﻬﺎ ﺍﻟﱠﺬﻳ ﻦ ﺁ ﻣﻨﻮﺍ ﷲ ﻭﻣﻼﺋ ﹶﻜﺘ ﹸﺔ ﻳ ﺍﻥﱠ ﺍ َ ﺤﻤﺪ ،ﻛﹶﻤﺎ ﺤﻤﺪ ﻭﺁ ﹺﻝ ﻣ ﺤﻤﺪ ،ﻭﺑﺎ ﹺﺭ ﻙ ﻋﻠﻰ ﻣ ﺤﻤﺪ ﻭﺁ ﹺﻝ ﻣ ﺻﻞﹼ ﻋﻠﻰ ﻣ ﻚ ﻭ ﺳﺒﺤﺎﻧﻚ ،ﺍﹶﻟﻠﹼـ ﻬﻢ ﻭ ﺳ ﻌ ﺪﻳ
ﺤﻤﺪ ﻛﹶﻤﺎ ﺤﻤﺪﹰﺍ ﻭﺁ ﹺﻝ ﻣ ﻚ ﺣﻤﻴ ﺪ ﻣﺠﻴﺪ ،ﺍﹶﻟﻠﹼـ ﻬﻢ ﺍ ﺭ ﺣ ﻢ ﻣ ﺖ ﻋﻠﻰ ﺍﺑﺮﺍﻫﻴ ﻢ ﻭﺁ ﹺﻝ ﺍﺑﺮﺍﻫﻴ ﻢ ﺍﻧ ﺖ ﻭﺑﺎ ﺭ ﹾﻛ ﺻﻠﱠ ﻴ
ﺖ ﺤﻤﺪ ﻛﹶﻤﺎ ﺳﻠﱠ ﻤ ﺤﻤﺪ ﻭﺁ ﹺﻝ ﻣ ﻚ ﺣﻤﻴ ﺪ ﻣﺠﻴﺪ ،ﺍﹶﻟﻠﹼـ ﻬﻢ ﺳﻠﱢ ﻢ ﻋﻠﻰ ﻣ ﺖ ﺍﺑﺮﺍﻫﻴ ﻢ ﻭﺁ ﹶﻝ ﺍﺑﺮﺍﻫﻴ ﻢ ﺍﻧ ﺭ ﺣ ﻤ ﺖ ﻋﻠﻰ ﻣﻮﺳﻰ ﻭﻫﺎﺭﻭﻥﹶ، ﺤﻤﺪ ﻛﹶﻤﺎ ﻣﻨ ﻨ ﺤﻤﺪ ﻭﺁ ﹺﻝ ﻣ ﻋﻠﻰ ﻧﻮﺡ ﻓﻰ ﺍﻟﹾﻌﺎﻟﹶﻤﲔ ،ﺍﹶﻟﻠﹼـ ﻬﻢ ﺍﻣﻨ ﻦ ﻋﻠﻰ ﻣ
ﺤﻤﺪ ﻛﹶﻤﺎ ﻫ ﺪﻳﺘﻨﺎ ﺤﻤﺪ ﻭﺁ ﹺﻝ ﻣ ﺻﻞﹼ ﻋﻠﻰ ﻣ ﺤﻤﺪ ﻛﹶﻤﺎ ﺷﺮ ﹾﻓﺘﻨﺎ ﹺﺑ ﻪ ﺍﹶﻟﻠﹼ ﻬﻢ ﺤﻤﺪ ﻭﺁ ﹺﻝ ﻣ ﺍﹶﻟﻠﹼـ ﻬﻢ ﺻﻞﹼ ﻋﻠﻰ ﻣ ﺤﻤﻮﺩﹰﺍ ﻳ ﻐﹺﺒ ﹸﻄ ﻪ ﹺﺑ ﻪ ﺍ ﹶﻻﻭﻟﹸﻮ ﹶﻥ ﻭﺍﻻ ﺧﺮﻭﻥﹶ ،ﻋﻠﻰ ﺤﻤﺪ ﻭﺁ ﹺﻝ ﻣﺤﻤﺪ ﻭﺍﺑ ﻌ ﹾﺜ ﻪ ﻣﻘﺎﻣﹰﺎ ﻣ ﺻﻞﹼ ﻋﻠﻰ ﻣ ﹺﺑﻪ ،ﺍﹶﻟﻠﹼـ ﻬﻢ
ﺖ ﻋ ﻴ ﻦ ﹶﺍ ﻭ ﺤﻤﺪ ﻭﺁﻟ ﻪ ﺍﻟﺴﻼ ﻡ ﹸﻛﻠﱠﻤﺎ ﹶﻃ ﺮ ﹶﻓ ﺲ ﹶﺍ ﻭ ﹶﻏ ﺮﺑﺖ ،ﻋﻠﻰ ﻣ ﺖ ﺷ ﻤ ﺤﻤﺪ ﻭﺁﻟ ﻪ ﺍﻟﺴﻼ ﻡ ﹸﻛﻠﱠﻤﺎ ﹶﻃ ﹶﻠ ﻌ ﻣ
ﻚ ﹶﺍ ﻭ ﷲ ﻣ ﹶﻠ ﺢﺍ َ ﺤﻤﺪ ﻭﺁﻟ ﻪ ﺍﻟﺴﻼ ﻡ ﹸﻛﻠﱠﻤﺎ ﹸﺫ ﻛ ﺮ ﺍﻟﺴﻼﻡ ،ﻋﻠﻰ ﻣﺤﻤﺪ ﻭﺁﻟ ﻪ ﺍﻟﺴﻼ ﻡ ﹸﻛﻠﱠﻤﺎ ﺳﺒ ﺑ ﺮ ﹶﻗﺖ ،ﻋﻠﻰ ﻣ ﺤﻤﺪ ﻭﺁﻟ ﻪ ﻓﻰ ﺍﻻ ﺧﺮﹺﻳﻦ ،ﻭﺍﻟﺴﻼ ﻡ ﻋﻠﻰ ﺤﻤﺪ ﻭﺁﻟ ﻪ ﻓﻰ ﺍ ﹶﻻﻭﻟﲔ ،ﻭﺍﻟﺴﻼ ﻡ ﻋﻠﻰ ﻣ ﹶﻗﺪ ﺳﻪ ،ﺍﻟﺴﻼ ﻡ ﻋﻠﻰ ﻣ 172
ﺤﻞﱢ ﺤﻤﺪ ﻭﺁﻟ ﻪ ﻓﻲ ﺍﻟﺪﻧﻴﺎ ﻭﺍﻻ ﺧ ﺮﺓ ،ﺍﹶﻟﻠﹼـ ﻬﻢ ﺭﺏ ﺍﹾﻟﺒ ﹶﻠ ﺪ ﺍﻟﹾﺤﺮﺍ ﹺﻡ ﻭ ﺭﺏ ﺍﻟﺮ ﹾﻛ ﹺﻦ ﻭﺍﹾﻟﻤﻘﺎﻡﹺ ،ﻭ ﺭﺏ ﺍﹾﻟ ﻣ ﻀ ﺮ ﺓ ﻭﺍﻟﺴﺮﻭ ﹺﺭ ﻭﺍﹾﻟﻜﹶﺮﺍ ﻣ ﺔ ﺤﻤﺪﹰﺍ ﻣ ﻦ ﺍﹾﻟﺒﻬﺎ ِﺀ ﻭﺍﻟﻨ ﻂ ﻣ ﻚ ﻋﻨﺎ ﺍﻟﺴﻼﻡ ،ﺍﹶﻟﻠﹼـ ﻬﻢ ﹶﺍ ﻋ ﺤﻤﺪﹰﺍ ﻧﺒﻴ ﻭﺍﹾﻟﺤﺮﺍﻡﹺ ،ﹶﺍﺑ ﻠ ﹾﻎ ﻣ ﻀ ﹶﻞ ﻣﺎ ﺗﻌﻄﻲ ﻑ ﻭﺍﻟﺮ ﹾﻓ ﻌ ﺔ ﻭﺍﻟﺸﻔﺎ ﻋ ﺔ ﻋ ﻨ ﺪ ﻙ ﻳ ﻮ ﻡ ﺍﹾﻟﻘﻴﺎ ﻣ ﺔ ﹶﺍ ﹾﻓ ﻭﺍﻟﹾ ﻐ ﺒ ﹶﻄ ﺔ ﻭﺍﹾﻟﻮﺳﻴ ﹶﻠ ﺔ ﻭﺍﹾﻟ ﻤ ﻨ ﹺﺰﹶﻟ ﺔ ﻭﺍﹾﻟﻤﻘﺎ ﹺﻡ ﻭﺍﻟﺸ ﺮ
ﲑ ﹰﺓ ﻻ ﻳﺤﺼﻴﻬﺎ ﹶﻏ ﻴ ﺮﻙ، ﺨ ﻴ ﹺﺮ ﹶﺍﺿﻌﺎﻓﹰﺎ ﻛﹶﺜ ﻕ ﻣﺎ ﺗ ﻌﻄﻲ ﺍﹾﻟﺨﻼﺋ ﻖ ﻣﻦ ﺍﹾﻟ ﺤﻤﺪﹰﺍ ﹶﻓ ﻮ ﻂ ﻣ ﹶﺍﺣﺪﹰﺍ ﻣ ﻦ ﺧ ﹾﻠ ﻘﻚ ،ﻭﹶﺍ ﻋ
ﺖ ﻋﻠﻰ ﹶﺍﺣﺪ ﻣ ﻦ ﺻﻠﱠ ﻴ ﻀ ﹶﻞ ﻣﺎ ﺐ ﻭﹶﺍ ﹾﻃ ﻬ ﺮ ﻭﺃﺯﻛﻰ ﻭﹶﺍﻧﻤﻰ ﻭﹶﺍ ﹾﻓ ﺤﻤﺪ ﹶﺍ ﹾﻃﻴ ﺤﻤﺪ ﻭﺁ ﹺﻝ ﻣ ﺻﻞﱢ ﻋﻠﻰ ﻣ ﺍﹶﻟﻠﹼـ ﻬﻢ ﲔ ﲑ ﺍﹾﻟ ﻤ ﺆﻣﻨ ﺻﻞﱢ ﻋﻠﻰ ﻋﻠﻲ ﺍﹶﻣ ﹺ ﻚ ﻳﺎ ﹶﺍ ﺭ ﺣ ﻢ ﺍﻟﺮﺍﺣﻤﲔ ،ﺍﹶﻟﻠﹼـ ﻬﻢ ﲔ ﻭﺍﻻﺧﺮﻳﻦ ،ﻭﻋﻠﻰ ﹶﺍﺣﺪ ﻣ ﻦ ﺧ ﹾﻠ ﻘ ﺍ ﹶﻻﻭﻟ
ﺻﻞﱢ ﻋﻠﻰ ﻓﺎ ﻃ ﻤ ﹶﺔ ﺏ ﻋﻠﻰ ﻣ ﻦ ﺷ ﹺﺮ ﻙ ﰲ ﺩ ﻣﻪ ،ﺍﹶﻟﻠﹼـ ﻬﻢ ﻒ ﺍﹾﻟﻌﺬﺍ ﻭﻭﺍ ﹺﻝ ﻣ ﻦ ﻭﺍﻻ ﻩ ﻭﻋﺎ ﺩ ﻣ ﻦ ﻋﺎﺩﺍ ﻩ ﻭﺿﺎ ﻋ
ﻚ ﻓﻴﻬﺎﻭﻭﺍﻝ ﻣ ﻦ ﻭﺍﻻﻫﺎ ﻭﻋﺎﺩ ﻣ ﻦ ﻋﺎﺩﺍﻫﺎ ﻭﺿﺎ ﺤﻤﺪ ﻋ ﹶﻠ ﻴ ﻪ ﻭﺁﻟ ﻪ ﺍﻟﺴﻼ ﻡ ﻭﺍﹾﻟ ﻌ ﻦ ﻣ ﻦ ﺁﺫﻯ ﻧﹺﺒﻴ ﻚ ﻣ ﺖ ﻧﺒﻴ ﹺﺑ ﻨ
ﺴ ﻴ ﹺﻦ ﺍﻣﺎ ﻣ ﹺﻰ ﺤ ﺴ ﹺﻦ ﻭﺍﹾﻟ ﺤ ﺻﻞﱢ ﻋﻠﹶﻰ ﺍﹾﻟ ﻒ ﺍﻟﻌﺬﺍﺏ ﻋﻠﻰ ﻣﻦ ﹶﻇ ﹶﻠﻤﻬﺎ ﻭﺍﹶﻟ ﻌ ﻦ ﻣ ﻦ ﺍﺫﻯ ﻧﺒﻴﻚ ﻓﻴﻬﺎ ﺍﹶﻟﻠﹼـ ﻬﻢ ﻋ
ﺏ ﻋﻠﻰ ﻣ ﻦ ﺷ ﹺﺮ ﻙ ﰲ ﺩﻣﺎﺋﻬﹺﻤﺎ ،ﺍﹶﻟﻠﹼـ ﻬﻢ ﻒ ﺍﹾﻟﻌﺬﺍ ﺴﻠﻤﲔ ،ﻭﻭﺍ ﹺﻝ ﻣ ﻦ ﻭﺍﻻﻫﻤﺎﻭﻋﺎ ﺩ ﻣ ﻦ ﻋﺎﺩﺍﻫﻤﺎ ،ﻭﺿﺎ ﻋ ﺍﹾﻟ ﻤ
ﺏ ﻋﻠﻰ ﻣ ﻦ ﻒ ﺍﹾﻟﻌﺬﺍ ﲔ ﻭﻭﺍ ﹺﻝ ﻣ ﻦ ﻭﺍﻻ ﻩ ﻭﻋﺎ ﺩ ﻣ ﻦ ﻋﺎﺩﺍ ﻩ ﻭﺿﺎ ﻋ ﺴﻠﻤ ﺴ ﻴ ﹺﻦ ﺍﻣﺎ ﹺﻡ ﺍﹾﻟ ﻤ ﺤ ﺻﻞﱢ ﻋﻠﻰ ﻋ ﻠﻲ ﺑ ﹺﻦ ﺍﹾﻟ
ﻒ ﲔ ﻭﻭﺍ ﹺﻝ ﻣ ﻦ ﻭﺍﻻ ﻩ ﻭﻋﺎ ﺩ ﻣ ﻦ ﻋﺎﺩﺍ ﻩ ﻭﺿﺎ ﻋ ﺴﻠﻤ ﺤﻤﺪ ﺑ ﹺﻦ ﻋ ﻠﻲ ﺍﻣﺎ ﹺﻡ ﺍﹾﻟ ﻤ ﺻﻞﱢ ﻋﻠﻰ ﻣ ﹶﻇ ﹶﻠ ﻤﻪ ،ﺍﹶﻟﻠﹼـ ﻬﻢ ﲔ ﻭﻭﺍ ﹺﻝ ﻣ ﻦ ﻭﺍﻻ ﻩ ﻭﻋﺎ ﺩ ﻣ ﻦ ﺴﻠﻤ ﺤﻤﺪ ﺍﻣﺎ ﹺﻡ ﺍﹾﻟ ﻤ ﺻﻞﱢ ﻋﻠﻰ ﺟ ﻌ ﹶﻔ ﹺﺮ ﺑ ﹺﻦ ﻣ ﺏ ﻋﻠﻰ ﻣ ﻦ ﹶﻇ ﹶﻠ ﻤﻪ ،ﺍﹶﻟﻠﹼـ ﻬﻢ ﺍﹾﻟﻌﺬﺍ
ﲔ ﻭﻭﺍ ﹺﻝ ﻣ ﻦ ﺴﻠﻤ ﺻﻞﱢ ﻋﻠﻰ ﻣﻮﺳﻰ ﺑ ﹺﻦ ﺟ ﻌﻔﹶﺮ ﺍﻣﺎ ﹺﻡ ﺍﹾﻟ ﻤ ﺏ ﻋﻠﻰ ﻣ ﻦ ﹶﻇ ﹶﻠ ﻤﻪ ،ﺍﹶﻟﻠﹼـ ﻬﻢ ﻒ ﺍﹾﻟﻌﺬﺍ ﻋﺎﺩﺍ ﻩ ﻭﺿﺎ ﻋ ﺻﻞﱢ ﻋﻠﻰ ﻋ ﻠﻲ ﺑ ﹺﻦ ﻣﻮﺳﻰ ﺍﻣﺎ ﹺﻡ ﺏ ﻋﻠﻰ ﻣ ﻦ ﺷ ﹺﺮ ﻙ ﰲ ﺩ ﻣﻪ ،ﺍﹶﻟﻠﹼـ ﻬﻢ ﻒ ﺍﹾﻟﻌﺬﺍ ﻭﺍﻻ ﻩ ﻭﻋﺎ ﺩ ﻣ ﻦ ﻋﺎﺩﺍ ﻩ ﻭﺿﺎ ﻋ
ﺻﻞﱢ ﻋﻠﻰ ﺏ ﻋﻠﻰ ﻣ ﻦ ﺷ ﹺﺮ ﻙ ﰲ ﺩ ﻣﻪ ،ﺍﹶﻟﻠﹼـ ﻬﻢ ﻒ ﺍﹾﻟﻌﺬﺍ ﲔ ﻭﻭﺍ ﹺﻝ ﻣ ﻦ ﻭﺍﻻ ﻩ ﻭﻋﺎ ﺩ ﻣ ﻦ ﻋﺎﺩﺍ ﻩ ﻭﺿﺎ ﻋ ﺴﻠﻤ ﺍﹾﻟ ﻤ
ﺏ ﻋﻠﻰ ﻣ ﻦ ﹶﻇ ﹶﻠ ﻤﻪ، ﻒ ﺍﹾﻟﻌﺬﺍ ﲔ ﻭﻭﺍ ﹺﻝ ﻣ ﻦ ﻭﺍﻻ ﻩ ﻭﻋﺎ ﺩ ﻣ ﻦ ﻋﺎﺩﺍ ﻩ ﻭﺿﺎ ﻋ ﺴﻠﻤ ﺤﻤﺪ ﺑ ﹺﻦ ﻋ ﻠﻲ ﺍﻣﺎ ﹺﻡ ﺍﹾﻟ ﻤ ﻣ ﺏ ﻒ ﺍﹾﻟﻌﺬﺍ ﲔ ﻭﻭﺍ ﹺﻝ ﻣ ﻦ ﻭﺍﻻ ﻩ ﻭﻋﺎ ﺩ ﻣ ﻦ ﻋﺎﺩﺍ ﻩ ﻭﺿﺎ ﻋ ﺴﻠﻤ ﺤﻤﺪ ﺍﻣﺎ ﹺﻡ ﺍﹾﻟ ﻤ ﺻﻞﱢ ﻋﻠﻰ ﻋﻠﻲ ﺑ ﹺﻦ ﻣ ﺍﹶﻟﻠﹼـ ﻬﻢ ﲔ ﻭﻭﺍ ﹺﻝ ﻣ ﻦ ﻭﺍﻻ ﻩ ﻭﻋﺎ ﺩ ﻣ ﻦ ﻋﺎﺩﺍ ﻩ ﺴﻠﻤ ﺴ ﹺﻦ ﺑ ﹺﻦ ﻋ ﻠﻲ ﺍﻣﺎ ﹺﻡ ﺍﹾﻟ ﻤ ﺤ ﺻﻞﱢ ﻋﻠﹶﻰ ﺍﻟﹾ ﻋﻠﻰ ﻣ ﻦ ﹶﻇ ﹶﻠ ﻤﻪ ،ﺍﹶﻟﻠﹼـ ﻬﻢ ﲔ ﻭﻭﺍ ﹺﻝ ﻣ ﻦ ﻭﺍﻻ ﻩ ﺴﻠﻤ ﻒ ﻣ ﻦ ﺑ ﻌ ﺪ ﻩ ﺍﻣﺎ ﹺﻡ ﺍﹾﻟ ﻤ ﺨ ﹶﻠ ﺻﻞﱢ ﻋﻠﹶﻰ ﺍﹾﻟ ﺏ ﻋﻠﻰ ﻣ ﻦ ﹶﻇ ﹶﻠ ﻤﻪ ،ﺍﹶﻟﻠﹼـ ﻬﻢ ﻒ ﺍﹾﻟﻌﺬﺍ ﻭﺿﺎ ﻋ
ﺻﻞﱢ ﻋﻠﹶﻰ ﺭ ﹶﻗﻴ ﹶﺔ ﺻﻞﱢ ﻋﻠﹶﻰ ﺍﻟﹾﻘﺎ ﺳ ﹺﻢ ﻭﺍﻟﻄﹼﺎ ﻫﺮﹺ ﺍﺑﻨﻲ ﻧﹺﺒﻴﻚ ،ﺍﹶﻟﻠﹼـ ﻬﻢ ﻭﻋﺎ ﺩ ﻣ ﻦ ﻋﺎﺩﺍ ﻩ ﻭ ﻋﺠ ﹾﻞ ﹶﻓ ﺮ ﺟﻪ ،ﺍﹶﻟﻠﹼـ ﻬﻢ ﻚ ﻚ ﻭﺍﹾﻟ ﻌ ﻦ ﻣ ﻦ ﺁﺫﻯ ﻧﹺﺒﻴ ﺖ ﻧﹺﺒﻴ ﺻﻞﱢ ﻋﻠﹶﻰ ﹸﺍﻡ ﹸﻛ ﹾﻠﺜﹸﻮ ﻡ ﹺﺑ ﻨ ﻚ ﻓﻴﻬﺎ ،ﺍﹶﻟﻠﹼـ ﻬﻢ ﻚ ﻭﺍﹾﻟ ﻌ ﻦ ﻣ ﻦ ﺁﺫﻯ ﻧﹺﺒﻴ ﺖ ﻧﹺﺒﻴ ﹺﺑ ﻨ ﻚ ﰲ ﹶﺍ ﻫ ﹺﻞ ﺑ ﻴﺘﻪ ،ﺍﹶﻟﻠﹼـ ﻬﻢ ﻣﻜﱢ ﻦ ﹶﻟ ﻬ ﻢ ﻓﻰ ﺍ ﹶﻻ ﺭﺽﹺ، ﻒ ﻧﹺﺒﻴ ﺻﻞﱢ ﻋﻠﹶﻰ ﹸﺫﺭﻳ ﺔ ﻧﹺﺒﻴﻚ ،ﺍﹶﻟﻠﹼـ ﻬﻢ ﺍ ﺧ ﹸﻠ ﻓﻴﻬﺎ ،ﺍﹶﻟﻠﹼـ ﻬﻢ
ﺐ ﺤﻖ ﻓﻰ ﺍﻟﺴﺮ ﻭﺍﹾﻟﻌﻼﻧﻴ ﺔ ،ﺍﹶﻟﻠﹼـ ﻬﻢ ﺍ ﹾﻃ ﹸﻠ ﺍﹶﻟﻠﹼـ ﻬﻢ ﺍ ﺟ ﻌﻠﹾﻨﺎ ﻣ ﻦ ﻋ ﺪ ﺩ ﻫ ﻢ ﻭ ﻣ ﺪ ﺩ ﻫ ﻢ ﻭﺍﹶﻧﺼﺎ ﹺﺭ ﻫ ﻢ ﻋﻠﹶﻰ ﺍﹾﻟ 173
ﺱ ﹸﻛﻞﱢ ﺑﺎﻍ ﻭﻃﺎﻍ ﻭ ﹸﻛﻞﱢ ﺩﺍﺑﺔ ﹺﺑ ﺬ ﺣ ﻠ ﹺﻬ ﻢ ﻭ ﹺﻭﺗ ﹺﺮ ﻫ ﻢ ﻭﺩﻣﺎﺋ ﹺﻬ ﻢ ﻭ ﹸﻛﻒ ﻋﻨﺎ ﻭ ﻋ ﻨ ﻬ ﻢ ﻭ ﻋ ﻦ ﹸﻛﻞﱢ ﻣ ﺆﻣﻦ ﻭ ﻣ ﺆ ﻣﻨﺔ ﺑﺄ ﻼ. ﻚ ﹶﺍ ﺷﺪ ﺑﺄﺳﹰﺎ ﻭﹶﺍ ﺷﺪ ﺗﻨﻜﻴ ﹰ ﺻﻴﺘﻬﺎ ﺍﻧ ﺖ ﺁ ﺧ ﹲﺬ ﺑﹺﻨﺎ ﹶﺍﻧ ﻭﻗﺎﻝ ﺍﻟﺴﻴﺪ ﺍﺑﻦ ﻃﺎﻭﻭﺱ ﻭﺗﻘﻮﻝ :
ﻳﺎ ﻋﺪﰐ ﰲ ﹸﻛ ﺮﺑﱵ ،ﻭﻳﺎ ﺻﺎﺣﱯ ﰲ ﺷﺪﰐ ،ﻭﻳﺎ ﻭﻟﻴﻲ ﰲ ﹺﻧ ﻌﻤﱵ ،ﻭﻳﺎ ﻏﺎﻳﱵ ﰲ
ﲔ ﺖ ﺍﻟﺴﺎﺗ ﺮ ﻋ ﻮﺭﰐ ،ﻭﺍﹾﻟ ﻤ ﺆ ﻣ ﻦ ﺭ ﻭﻋﱵ ،ﻭﺍﹾﻟﻤﻘﻴ ﹸﻞ ﻋ ﹾﺜﺮﰐ ،ﻓﹶﺎ ﹾﻏ ﻔ ﺮ ﱄ ﺧﻄﻴﺌﹶﱵ ﻳﺎ ﹶﺍ ﺭ ﺣ ﻢ ﺍﻟﺮﺍﺣﻤ ﺭ ﹾﻏﺒﱵ ،ﹶﺍﻧ ﻭﺗﻘﻮﻝ :
ﺸ ﹸﻔ ﻪ ﺇﻻﹼ ﺍﹶﻟﻠﹼـ ﻬﻢ ﺍﻧﻲ ﹶﺍ ﺩﻋﻮ ﻙ ﻟ ﻬﻢ ﻻ ﻳ ﹶﻔﺮ ﺟ ﻪ ﹶﻏ ﻴ ﺮﻙ ،ﻭﻟ ﺮ ﺣﻤﺔ ﻻ ﺗﻨﺎ ﹸﻝ ﺇﻻﹼ ﹺﺑﻚ ،ﻭﻟ ﹶﻜﺮﺏ ﻻ ﻳ ﹾﻜ
ﺖﱄ ﻚ ﻣﺎ ﹶﺍ ﺫﻧ ﹶﺍﻧﺖ ،ﻭﻟ ﺮ ﹾﻏﺒﺔ ﻻ ﺗ ﺒ ﹶﻠ ﹸﻎ ﺇﻻﹼ ﹺﺑﻚ ،ﻭﻟﺤﺎﺟﺔ ﻻ ﻳﻘﹾﻀﻴﻬﺎ ﺇﻻﹼ ﹶﺍﻧﺖ ،ﺍﹶﻟﻠﹼـ ﻬﻢ ﹶﻓﻜﹶﻤﺎ ﻛﺎ ﹶﻥ ﻣ ﻦ ﺷﺄﹺﻧ ﻚ ﺳﻴﺪﻱ ﺍﻻﺟﺎﺑ ﹸﺔ ﱄ ﻓﻴـﻤﺎ ﺩ ﻋ ﻮﺗﻚ ،ﻭﻋﻮﺍﺋ ﺪ ﻚ ﻭ ﺭ ﺣ ﻤﺘﲏ ﹺﺑ ﻪ ﻣ ﻦ ﺫ ﹾﻛ ﹺﺮﻙ ،ﹶﻓ ﹾﻠﻴ ﹸﻜ ﻦ ﻣ ﻦ ﺷﺄﹺﻧ ﺴﹶﺄﹶﻟﺘ ﹺﺑ ﻪ ﻣ ﻦ ﻣ ﻚ ﹶﻓﺎﻥﱠ ﻼ ﹶﺍ ﹾﻥ ﹶﺍﺑ ﹸﻠ ﹶﻎ ﺭ ﺣ ﻤﺘ ﻚ ﻓﻴﻪ ،ﹶﻓﺎ ﹾﻥ ﹶﻟ ﻢ ﹶﺍ ﹸﻛ ﻦ ﹶﺍ ﻫ ﹰ ﺖ ﺍﹶﻟ ﻴ ﺍ ﻻﻓﹾﻀﺎ ﹺﻝ ﻓﻴـﻤﺎ ﺭ ﺟ ﻮﺗﻚ ،ﻭﺍﻟﻨﺠﺎ ﻩ ﻣﻤﺎ ﹶﻓﺰﹺ ﻋ
ﺖ ﹸﻛﻞﱠ ﻚ ﻭ ﺳ ﻌ ﻀﻞﹺ ،ﻭ ﺭ ﺣ ﻤﺘ ﺖ ﹶﺍ ﻫ ﹸﻞ ﺍﹾﻟ ﹶﻔ ﻼ ﹶﻓﹶﺎﻧ ﻼِﺟﺎﺑ ﺔ ﹶﺍ ﻫ ﹰ ﺴﻌﲏ ،ﻭﺍ ﹾﻥ ﹶﻟ ﻢ ﹶﺍ ﹸﻛ ﻦ ﻟ ﹾ ﻚ ﹶﺍ ﻫ ﹲﻞ ﹶﺍ ﹾﻥ ﺗ ﺒ ﹸﻠﻐﲏ ﻭﺗ ﺭ ﺣ ﻤﺘ
ﺤﻤﺪ ﻭﹶﺍ ﻫ ﹺﻞ ﺑ ﻴﺘﻪ، ﺼﻠﱢ ﻲ ﻋﻠﻰ ﻣ ﻚ ﺍﹾﻟﻜﹶﺮ ﹺﱘ ﹶﺍ ﹾﻥ ﺗ ﻚ ﹺﺑ ﻮ ﺟ ﹺﻬ ﺴﻌﲏ ﺭ ﺣ ﻤﺘﻚ ،ﻳﺎ ﺍﻟـﻬﻲ ﻳﺎ ﻛﹶﺮ ﱘ ﹶﺍ ﺳﹶﺎﹸﻟ ﺷﻲﺀ ،ﹶﻓ ﹾﻠﺘ
ﻚ ﺳﻤﻴ ﻊ ﺍﻟﺪﻋﺎ ِﺀ ﻚ ﺍﻧ ﻀ ﻠ ﻒ ﹶﻛﺮﰊ ﻭ ﹶﻏﻤﻲ ،ﻭﺗ ﺮ ﺣﻤﲏ ﹺﺑ ﺮ ﺣ ﻤﺘﻚ ،ﻭﺗ ﺮ ﺯﻗﹶﲏ ﻣ ﻦ ﹶﻓ ﺸ ﺝ ﻫﻤﻲ ،ﻭﺗ ﹾﻜ ﻭﹶﺍ ﹾﻥ ﺗ ﹶﻔﺮ
ﺐ. ﺐ ﻣﺠﻴ ﻗﹶﺮﻳ ﺍﻟﺮﺍﺑﻊ :ﻭﻗﺎﻝ ﺍﻟﺸﻴﺦ ﻭﺍﻟﺴﻴﺪ ﺃﻳﻀﹰﺎ :ﻗﻞ ﰲ ﻛﻞﹼ ﻳﻮﻡ:
ﻚ ﹸﻛﻠﱢﻪ، ﻀ ﻠ ﻚ ﹺﺑ ﹶﻔ ﺿﻞﹲ ،ﺍﹶﻟﻠﹼـ ﻬﻢ ﺍﻧﻲ ﹶﺍ ﺳﹶﺎﹸﻟ ﻚ ﻓﺎ ﻀ ﻠ ﻀ ﻠ ﻪ ﻭ ﹸﻛ ﱡﻞ ﹶﻓ ﻚ ﹺﺑﹶﺎ ﹾﻓ ﻀ ﻠ ﻚ ﻣ ﻦ ﹶﻓ ﺍﹶﻟﻠﹼـ ﻬﻢ ﺍﻧﻲ ﹶﺍ ﺳﹶﺎﹸﻟ ﻚ ﹸﻛﻠﱢﻪ ،ﺍﹶﻟﻠﹼـ ﻬﻢ ﻚ ﹺﺑ ﹺﺮ ﺯ ﻗ ﻚ ﻋﺎﻡ ،ﺍﹶﻟﻠﹼـ ﻬﻢ ﺍﻧﻲ ﹶﺍ ﺳﹶﺎﹸﻟ ﻚ ﹺﺑﹶﺎ ﻋﻤ ﻪ ﻭ ﹸﻛ ﱡﻞ ﹺﺭ ﺯ ﻗ ﻚ ﻣ ﻦ ﺭﹺ ﺯ ﻗ ﺍﹶﻟﻠﹼـ ﻬﻢ ﺍﻧﻲ ﹶﺍ ﺳﹶﺎﹸﻟ
ﻚ ﹸﻛﻠﱢﻪ ،ﺍﹶﻟﻠﹼـ ﻬﻢ ﺍﻧﻲ ﻚ ﹺﺑﻌﻄﺎﺋ ﻚ ﻫﲏﺀٌ ،ﺍﹶﻟﻠﹼـ ﻬﻢ ﺍﻧﻲ ﹶﺍ ﺳﹶﺎﹸﻟ ﻚ ﹺﺑﹶﺄ ﻫﻨﺌ ﻪ ﻭ ﹸﻛ ﱡﻞ ﻋﻄﺎﺋ ﻚ ﻣ ﻦ ﻋﻄﺎﺋ ﺍﻧﻲ ﹶﺍ ﺳﹶﺎﹸﻟ ﻚ ﺨ ﻴ ﹺﺮ ﻙ ﹸﻛﻠﱢ ﻪ ﺍﹶﻟﻠﹼـ ﻬﻢ ﺍﻧﻲ ﹶﺍ ﺳﹶﺎﹸﻟ ﻚ ﹺﺑ ﺠ ﻠ ﻪ ﻭ ﹸﻛ ﱡﻞ ﺧ ﻴ ﹺﺮ ﻙ ﻋﺎ ﹺﺟﻞﹲ ،ﺍﹶﻟﻠﹼـ ﻬﻢ ﺍﻧﻲ ﹶﺍ ﺳﹶﺎﹸﻟ ﻚ ﻣ ﻦ ﺧ ﻴ ﹺﺮ ﻙ ﹺﺑﹶﺎ ﻋ ﹶﺍ ﺳﹶﺎﹸﻟ ﻚ ﻚ ﹸﻛﻠﱢﻪ ،ﺍﹶﻟﻠﹼـ ﻬﻢ ﺍﻧﻲ ﹶﺍ ﺳﹶﺎﹸﻟ ﻚ ﹺﺑﺎﺣﺴﺎﹺﻧ ﺴﻦ ،ﺍﹶﻟﻠﹼـ ﻬﻢ ﺍﻧﻲ ﹶﺍ ﺳﹶﺎﹸﻟ ﻚ ﺣ ﺴﹺﻨ ﻪ ﻭ ﹸﻛ ﱡﻞ ﺍﺣﺴﺎﹺﻧ ﻚ ﹺﺑﹶﺎ ﺣ ﻣ ﻦ ﺍﺣﺴﺎﹺﻧ
ﻚ ﺤﻤﺪ ﻋ ﺒ ﺪ ﻙ ﺍﹾﻟ ﻤ ﺮﺗﻀﻰ ،ﻭﺭﺳﻮﻟ ﺤﻤﺪ ﻭﺁ ﹺﻝ ﻣ ﺻﻞﱢ ﻋﻠﻰ ﻣ ﻚ ﹶﻓﹶﺎ ﹺﺟﺒﲏ ﻳﺎ ﹶﺍﷲُ ،ﻭ ﺑﹺﻤﺎ ﺗﺠﻴﺒﲏ ﹺﺑ ﻪ ﺣﲔ ﹶﺍ ﺳﹶﺎﹸﻟ ﺻﻞﱢ ﻋﻠﻰ ﻚ ﺑﹺﺎﻟﺼ ﺪﻕﹺ ،ﻭﺣﺒﻴﹺﺒﻚ ،ﻭ ﻚ ﻣ ﻦ ﻋﺒﺎ ﺩﻙ ،ﻭﻧﹺﺒﻴ ﻚ ﻭﻧﺠﻴﹺﺒ ﻚ ﺩﻭ ﹶﻥ ﺧ ﹾﻠ ﻘ ﺠﻴ ﻚ ﻭﻧ ﹺ ﺼﻄﹶﻔﻰ ،ﻭﺍﹶﻣﻴﹺﻨ ﺍﹾﻟ ﻤ
ﺝ ﺍﹾﻟﻤﻨﲑﹺ ،ﻭﻋﻠﻰ ﹶﺍ ﻫ ﹺﻞ ﺑ ﻴﺘ ﻪ ﺍ ﹶﻻﺑﺮﺍ ﹺﺭ ﺍﻟﻄﹼﺎﻫﺮﻳﻦ ،ﻭﻋﻠﻰ ﲑ ﺍﻟﱠﻨﺬﻳ ﹺﺮ ﺍﻟﺴﺮﺍ ﹺ ﻚ ﻣ ﻦ ﺍﻟﹾﻌﺎﻟﹶﻤﲔ ،ﺍﹾﻟﺒﺸ ﹺ ﻚ ﻭ ﺧﻴ ﺮﺗ ﺭﺳﻮﻟ
ﻚ ﻚ ﺍﻟﱠﺬﻳ ﻦ ﻳﻨﹺﺒﺌﹸﻮ ﹶﻥ ﻋ ﻨ ﺠ ﺒﺘ ﻬ ﻢ ﻋ ﻦ ﺧ ﹾﻠﻘﻚ ،ﻭﻋﻠﻰ ﹶﺍﻧﺒﹺﻴﺎﺋ ﺴﻚ ،ﻭ ﺣ ﺼﺘ ﻬ ﻢ ﻟﻨ ﹾﻔ ِ ﺨ ﹶﻠ ﻚ ﺍﻟﱠﺬﻳﻦ ﺍ ﺳﺘ ﻣﻼﺋ ﹶﻜﺘ ﲔ ﹺﺑﺮﹺﺳﺎﻻﺗﻚ ،ﻭﻋﻠﻰ ﻋﺒﺎ ﺩ ﻙ ﺼﺼﺘ ﻬ ﻢ ﹺﺑ ﻮ ﺣﹺﻴﻚ ،ﻭ ﹶﻓﻀ ﹾﻠﺘ ﻬ ﻢ ﻋﻠﹶﻰ ﺍﻟﹾﻌﺎﻟﹶﻤ ﻚ ﺍﻟﱠﺬﻳ ﻦ ﺧ ﺑﹺﺎﻟﺼ ﺪﻕﹺ ،ﻭﻋﻠﻰ ﺭ ﺳ ﻠ 174
ﻚ ﺍﹾﻟ ﻤ ﹶﻄﻬﺮﻳﻦ ،ﻭﻋﻠﻰ ﲔ ﺍﻟﱠﺬﻳ ﻦ ﹶﺍ ﺩ ﺧ ﹾﻠﺘ ﻬ ﻢ ﰲ ﺭ ﺣ ﻤﺘﻚ ،ﺍ ﹶﻻﺋﻤ ﺔ ﺍﹾﻟ ﻤ ﻬﺘﺪﻳﻦ ﺍﻟﺮﺍﺷﺪﻳﻦ ،ﻭﹶﺍ ﻭﻟﻴﺎﺋ ﺍﻟﺼﺎﻟﺤ ﻚ ﺍﹾﻟ ﻤ ﻮﺕ ،ﻭﻋﻠﻰ ﹺﺭﺿﻮﺍ ﹶﻥ ﺧﺎ ﹺﺯ ﻥ ﺍﹾﻟﺠﹺﻨﺎﻥ ،ﻭﻋﻠﻰ ﻣﺎﻟﻚ ﺧﺎ ﹺﺯ ﻥ ﺍﻟﻨﺎﺭﹺ، ﺟ ﺒﺮﺋﻴ ﹶﻞ ﻭﻣﻴﻜﺎﺋﻴ ﹶﻞ ﻭﺍﺳﺮﺍﻓﻴ ﹶﻞ ﻭ ﻣ ﹶﻠ
ﻚ ﺍﹾﻟﻤ ﹶﻘﺮﺑﲔ ،ﻭﻋﻠﻰ ﺍﹾﻟ ﻤ ﹶﻠ ﹶﻜ ﻴ ﹺﻦ ﺍﻟﹾﺤﺎ ﻓ ﹶﻈ ﻴ ﹺﻦ ﻋ ﹶﻠﻲ ﺑﹺﺎﻟﺼﻼ ﺓ ﺍﻟﱠﱵ ﺡ ﺍﻻﹶﻣﲔﹺ ،ﻭ ﺣ ﻤ ﹶﻠ ﺔ ﻋ ﺮ ﺷ ﺱ ﻭﺍﻟﺮﻭ ﹺ ﺡ ﺍﹾﻟ ﹸﻘ ﺪ ﹺ ﻭﺭﻭ ﹺ
ﲔ ﺻﻼ ﹰﺓ ﹶﻃﻴﺒ ﹰﺔ ﻛﹶﺜﲑ ﹰﺓ ﻣﺒﺎ ﺭ ﹶﻛ ﹰﺔ ﺯﺍ ﻛﻴ ﹰﺔ ﻧﺎ ﻣﻴ ﹰﺔ ﺕ ﻭﹶﺍ ﻫ ﹸﻞ ﺍ ﹶﻻﺭﺿ ﺼﻠﱢ ﻲ ﺑﹺﻬﺎ ﻋ ﹶﻠ ﻴ ﹺﻬ ﻢ ﹶﺍ ﻫ ﹸﻞ ﺍﻟﺴﻤﺎﻭﺍ ﺗﺤﺐ ﹶﺍ ﹾﻥ ﻳ
ﺤﻤﺪﹰﺍ ﺍﹾﻟﻮﺳﻴ ﹶﻠ ﹶﺔ ﻂ ﻣ ﲔ ﻭﺍﻻ ﺧﺮﹺﻳﻦ ،ﺍﹶﻟﻠﹼـ ﻬﻢ ﺍ ﻋ ﻀ ﹶﻠ ﻬ ﻢ ﻋﻠﹶﻰ ﺍ ﹶﻻﻭﻟ ﻇﺎ ﻫ ﺮ ﹰﺓ ﺑﺎ ﻃﻨ ﹰﺔ ﺷﺮﻳ ﹶﻔﺔﹰ ﻓﺎ ﻇ ﹶﻠﺔﹰ ،ﺗﺒﻴ ﻦ ﺑﹺﻬﺎ ﹶﻓ ﷲ ﻋ ﹶﻠ ﻴ ﻪ ﻭﺁﻟ ﻪ ﺻﻠﱠﻰ ﺍ ُ ﺤﻤﺪﹰﺍ ﻂ ﻣ ﺖ ﻧﹺﺒﻴﹰﺎ ﻋ ﻦ ﹸﺍﻣﺘﻪ ،ﺍﹶﻟﻠﹼـ ﻬﻢ ﻭﹶﺍ ﻋ ﻑ ﻭﺍﹾﻟﻔﹶﻀﻴ ﹶﻠ ﹶﺔ ﻭﺍ ﺟ ﹺﺰ ﻩ ﺧ ﻴ ﺮ ﻣﺎ ﺟ ﺰﻳ ﻭﺍﻟﺸ ﺮ
ﻣ ﻊ ﹸﻛﻞﱢ ﺯﹾﻟﻔﹶﺔ ﺯﹾﻟ ﹶﻔﺔﹰ ،ﻭ ﻣ ﻊ ﹸﻛﻞﱢ ﻭﺳﻴﻠﹶﺔ ﻭﺳﻴ ﹶﻠﺔﹰ ،ﻭ ﻣ ﻊ ﹸﻛﻞﱢ ﻓﹶﻀﻴﻠﹶﺔ ﻓﹶﻀﻴ ﹶﻠﺔﹰ ،ﻭ ﻣ ﻊ ﹸﻛﻞﱢ ﺷﺮﻑ ﺷ ﺮ ﹶﻓﹰﺎ ﺗﻌﻄﻲ
ﲔ ﻭﺍﻻ ﺧﺮﹺﻳﻦ ،ﹶﺍﻟﻠﹼـ ﻬﻢ ﻭﺍ ﺟ ﻌ ﹾﻞ ﺖ ﹶﺍﺣﺪﹰﺍ ﻣ ﻦ ﺍ ﹶﻻﻭﻟ ﻀ ﹶﻞ ﻣﺎ ﹶﺍ ﻋ ﹶﻄ ﻴ ﺤﻤﺪﹰﺍ ﻭﺁﹶﻟ ﻪ ﻳ ﻮ ﻡ ﺍﹾﻟﻘﻴﺎ ﻣ ﺔ ﹶﺍ ﹾﻓ ﻂ ﻣ ﺍﹶﻟﻠﹼـ ﻬﻢ ﺃ ﻋ
ﺠﻨ ﺔ ﻋ ﻨ ﺪ ﻙ ﻣ ﻨ ﹺﺰﻻﹰ ،ﻭﹶﺍ ﹾﻗ ﺮﺑ ﻬ ﻢ ﺤ ﻬ ﻢ ﻓﻰ ﺍﹾﻟ ﺴ ﺠﻠﺴﺎﹰ ،ﻭﺃ ﹾﻓ ﻚ ﻣ ﲔ ﻣ ﻨ ﷲ ﻋﻠﹶ ﻴ ﻪ ﻭﺁﻟ ﻪ ﹶﺍ ﺩﻧﻰ ﺍﹾﻟ ﻤ ﺮﺳﻠ ﺻﻠﱠﻰ ﺍ ُ ﺤﻤﺪﹰﺍ ﻣ
ﺤﻤﻮ ﺩ ﺢ ﺳﺎﺋﻞ ،ﻭﺍﺑ ﻌ ﹾﺜ ﻪ ﺍﹾﻟﻤﻘﺎ ﻡ ﺍﹾﻟَﻤ ﺠ ﺸﻔﱠﻊ ،ﻭﹶﺍﻭ ﹶﻝ ﻗﺎﺋﻞ ،ﻭﹶﺍﻧ ﻚ ﻭﺳﻴ ﹶﻠﺔﹰ ،ﻭﹾﺍ ﺟ ﻌﻠﹾ ﻪ ﹶﺍﻭ ﹶﻝ ﺷﺎﻓﻊ ،ﻭﹶﺍﻭ ﹶﻝ ﻣ ﺍﹶﻟ ﻴ ﺤﻤﺪ ﻭﹶﺍ ﹾﻥ ﺤﻤﺪ ﻭﺁ ﹺﻝ ﻣ ﺼﻠﱢ ﻲ ﻋﻠﻰ ﻣ ﻚ ﹶﺍ ﹾﻥ ﺗ ﺍﻟﱠﺬﻱ ﻳ ﻐﹺﺒ ﹸﻄ ﻪ ﹺﺑ ﻪ ﺍ ﹶﻻﻭﻟﹸﻮ ﹶﻥ ﻭﺍﻻ ﺧﺮﻭ ﹶﻥ ﻳﺎ ﹶﺍ ﺭ ﺣ ﻢ ﺍﻟﺮﺍﺣﻤﲔ ،ﻭﹶﺍ ﺳﹶﺎﹸﻟ
ﻀ ﻲ ﺢ ﹶﻃ ﻠﺒﱵ ،ﻭﺗ ﹾﻘ ﺠ ﺢ ﻋ ﻦ ﹸﻇﻠﹾﻤﻲ ،ﻭﺗ ﻨ ﹺ ﺼ ﹶﻔ ﺐ ﺩ ﻋﻮﰐ ،ﻭﺗﺠﺎ ﻭ ﺯ ﻋ ﻦ ﺧﻄﻴﺌﹶﱵ ،ﻭﺗ ﺻﻮﰐ ﻭﺗﺠﻴ ﺴ ﻤ ﻊ ﺗ ﺽ ﺠ ﺰ ﱄ ﻣﺎ ﻭ ﻋ ﺪﺗﲏ ،ﻭﺗﻘﻴ ﹶﻞ ﻋ ﹾﺜﺮﰐ ،ﻭﺗ ﻐ ﻔ ﺮ ﹸﺫﻧﻮﰊ ،ﻭﺗ ﻌ ﹸﻔ ﻮ ﻋ ﻦ ﺟﺮﻣﻲ ،ﻭﺗ ﹾﻘﹺﺒ ﹶﻞ ﻋ ﹶﻠﻲ ﻭﻻﺗ ﻌ ﹺﺮ ﺣﺎﺟﱵ ،ﻭﺗ ﻨ ﹺ ﺤ ﹺﺮﻣﲏ ﻳﺎ ﺭﺏ ﻕ ﹶﺍ ﹾﻃﻴﺒ ﻪ ﻭﹶﺍ ﻭ ﺳ ﻌ ﻪ ﻭﻻ ﺗ ﻋﻨﻲ ،ﻭﺗ ﺮ ﺣﻤﲏ ﻭﻻ ﺗ ﻌﺬﱢﺑﲏ ﻭﺗﻌﺎ ﻓﻴﲏ ﻭﻻ ﺗ ﺒﺘ ﻠﻴﲏ ،ﻭﺗﺮ ﺯﻗﹶﲏ ﻣ ﻦ ﺍﻟﺮ ﺯ ﹺ ﻱ ﹶﺍ ﺩ ﺧﻠﹾﲏ ﰲ ﹸﻛﻞﱢ ﺧﻴﺮ ﺤﻤﻠﹾﲏ ﻣﺎ ﻻ ﻃﺎ ﹶﻗ ﹶﺔ ﱄ ﹺﺑﻪ ،ﻳﺎ ﻣﻮﻻ ﺿ ﻊ ﻋﻨﻲ ﹺﻭﺯﺭﻱ ،ﻭﻻ ﺗ ﺾ ﻋﻨﻲ ﺩﻳﲏ ،ﻭ ﻭﺍ ﹾﻗ ﹺ
ﻚ ﺻﻠﹶﻮﺍﺗ ﺤﻤﺪ ، ﺤﻤﺪﹰﺍ ﻭﺁ ﹶﻝ ﻣ ﺖ ﻣ ﻨ ﻪ ﻣ ﺤﻤﺪ ،ﻭﹶﺍ ﺧ ﹺﺮﺟﲏ ﻣ ﻦ ﹸﻛﻞﱢ ﺳﻮﺀ ﹶﺍﺧ ﺮ ﺟ ﺤﻤﺪﹰﺍ ﻭﺁ ﹶﻝ ﻣ ﺖ ﻓﻴ ﻪ ﻣ ﹶﺍ ﺩ ﺧ ﹾﻠ ﷲ ﻭﺑﺮﻛﺎﺗ ﻪ. ﻋ ﹶﻠ ﻴ ﻪ ﻭ ﻋ ﹶﻠ ﻴ ﹺﻬﻢ ،ﻭﺍﻟﺴﻼﻡ ﻋ ﹶﻠ ﻴ ﻪ ﻭ ﻋ ﹶﻠ ﻴ ﹺﻬ ﻢ ﻭ ﺭ ﺣ ﻤ ﹸﺔ ﺍ ِ
ﰒﹼ ﻗﻞ ﺛﻼﺛﹰﺎ :
ﺐ ﱄ ﻛﹶﻤﺎ ﺠ ﺍﹶﻟﻠﹼـ ﻬﻢ ﺍﻧﻲ ﹶﺍ ﺩﻋﻮ ﻙ ﻛﹶﻤﺎ ﹶﺍ ﻣ ﺮﺗﲏ ﻓﹶﺎ ﺳﺘ ﹺ
ﺪﺗﲏ( ﰒﹼ ﻗﻞ ﻭ ﻋ
ﻚ )ﺍﹶﻟﻠﹼـ ﻬﻢ ﺍﻧﻲ ﹶﺍ ﺳﹶﺎﹸﻟ
ﻚ ﺳ ﻬ ﹲﻞ ﻳﺴﲑ، ﻼ ﻣ ﻦ ﻛﹶﺜﲑ ﻣ ﻊ ﺣﺎﺟﺔ ﰊ ﺍﹶﻟ ﻴ ﻪ ﻋﻈﻴﻤﺔ ،ﻭﻏﻨﺎ ﻙ ﻋ ﻨ ﻪ ﻗﹶﺪﱘ ،ﻭ ﻫ ﻮ ﻋﻨﺪﻱ ﻛﹶﺜﲑ ،ﻭ ﻫ ﻮ ﻋ ﹶﻠ ﻴ ﻗﹶﻠﻴ ﹰ ﲔ. ﲔ ﺭﺏ ﺍﻟﹾﻌﺎﻟﹶﻤ ﻚ ﻋﻠﻰ ﹸﻛﻞﱢ ﺷﻲﺀ ﻗﹶﺪﻳﺮ ،ﺁﻣ ﻓﹶﺎ ﻣﻨ ﻦ ﻋ ﹶﻠﻲ ﹺﺑ ﻪ ﺍﻧ ﺍﳋﺎﻣﺲ :ﺃﻥ ﻳﺪﻋﻮ ﺬﺍ ﺍﻟﺪﻋﺎﺀ
ﺐ ﱄ ﻛﹶﻤﺎ ﻭ ﻋ ﺪﺗﲏ ﺠ ﺍﹶﻟﻠﹼـ ﻬﻢ ﺍﻧﻲ ﹶﺍ ﺩﻋﻮ ﻙ ﻛﹶﻤﺎ ﹶﺍ ﻣ ﺮﺗﲏ ﻓﹶﺎ ﺳﺘ ﹺ
ﻭﻗﺪ ﺗﺮﻛﻨﺎﻩ ﻟﻄﻮﻟﻪ ﻓﻠﻴﻄﻠﺐ
ﻣﻦ ﻛﺘﺎﺏ ﺍﻻﻗﺒﺎﻝ ﺃﻭ ﻣﻦ ﺯﺍﺩ ﺍﳌﻌﺎﺩ.
ﺍﻟﺴﺎﺩﺱ :ﺭﻭﻯ ﺍﳌﻔﻴﺪ ﰲ ﺍﳌﻘﻨﻌﺔ ﻋﻦ ﺍﻟﺜﹼﻘﺔ ﺍﳉﻠﻴﻞ ﻋﻠﻲ ﺑﻦ ﻣﻬﺰﻳﺎﺭ ﻋﻦ ﺍﻻﻣﺎﻡ ﳏﻤﺪ ﺍﻟﺘﻘﻲ )ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ( ﺍﻧﻪ ﻳﺴﺘﺤﺐ ﺃﻥ ﺗﻜﺜﺮ ﰲ ﺷﻬﺮ ﺭﻣﻀﺎﻥ ﰲ ﻟﻴﻠﻪ ﻭﺎﺭﻩ ﻣﻦ ﺃﻭﻟﻪ ﺍﱃ ﺁﺧﺮﻩ:
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ﺲ ﹶﻛ ﻤ ﹾﺜ ﻠ ﻪ ﻳﺎ ﺫﹶﺍ ﺍﻟﱠﺬﻱ ﻛﺎ ﹶﻥ ﻗﹶ ﺒ ﹶﻞ ﹸﻛﻞﱢ ﺷﻲﺀ ،ﹸﺛﻢ ﺧ ﹶﻠ ﻖ ﹸﻛﻞﱠ ﺷﻲﺀ ،ﹸﺛﻢ ﻳﺒﻘﻰ ﻭﻳﻔﹾﲎ ﹸﻛ ﱡﻞ ﺷﻲﺀ ،ﻳﺎ ﺫﹶﺍ ﺍﻟﱠﺬﻱ ﹶﻟ ﻴ ﺤﺘ ﻬﻦ ،ﻭﻻ ﺴﻔﹾﻠﻰ ،ﻭﻻ ﻓﹶﻮ ﹶﻗ ﻬﻦ ﻭﻻ ﺗ ﲔ ﺍﻟ ﺕ ﺍﹾﻟﻌﻠﻰ ،ﻭﻻ ﻓﻰ ﺍ ﹶﻻﺭﺿ ﺲ ﻓﻲ ﺍﻟﺴﻤﺎﻭﺍ ﺷﻲﺀٌ ،ﻭﻳﺎ ﺫﹶﺍ ﺍﻟﱠﺬﻱ ﹶﻟ ﻴ
ﺤﻤﺪ ﻭﺁ ﹺﻝ ﺼﻞﱢ ﻋﻠﻰ ﻣ ﺤ ﻤ ﺪ ﺣﻤﺪﹰﺍ ﻻ ﻳﻘﹾﻮﻯ ﻋﻠﻰ ﺍﺣﺼﺎﺋ ﻪ ﺇﻻﹼ ﹶﺍﻧﺖ ،ﹶﻓ ﻚ ﺍﹾﻟ ﺑ ﻴﻨ ﻬﻦ ﺍﻟـ ﻪ ﻳ ﻌﺒ ﺪ ﹶﻏ ﻴ ﺮ ﻩ ﹶﻟ ﺖ. ﺤﻤﺪ ﺻﻼ ﹰﺓ ﻻ ﻳﻘﹾﻮﻯ ﻋﻠﻰ ﺍﺣﺼﺎﺋﻬﺎ ﺇﻻﹼ ﹶﺍﻧ ﻣ
ﺍﻟﺴﺎﺑﻊ :ﺭﻭﻯ ﺍﻟﻜﻔﻌﻤﻲ ﰲ ﺍﻟﺒﻠﺪ ﺍﻻﻣﲔ ﻭﰲ ﺍﳌﺼﺒﺎﺡ ﻋﻦ ﻛﺘﺎﺏ ﺍﺧﺘﻴﺎﺭ ﺍﻟﺴﻴﺪ ﺍﺑﻦ ﺑﺎﻗﻲ ﺍﻥﹼ ﻣﻦ ﻗﺮﺃ ﻫﺬﺍ ﺍﻟﺪﻋﺎﺀ ﰲ ﻛﻞﹼ ﻳﻮﻡ ﻣﻦ ﺭﻣﻀﺎﻥ ﻏﻔﺮ ﺍﷲ ﻟﻪ ﺫﻧﻮﺏ ﺃﺭﺑﻌﲔ ﺳﻨﺔ
ﺖ ﻋﻠﻰ ﻋﺒﺎ ﺩ ﻙ ﻓﻴ ﻪ ﺍﻟﺼﻴﺎﻡ، ﺿ ﺖ ﻓﻴ ﻪ ﺍﹾﻟ ﹸﻘﺮﺁﻥﹶ ،ﻭﺍ ﹾﻓﺘ ﺮ ﺍﹶﻟﻠﹼـ ﻬﻢ ﺭﺏ ﺷ ﻬ ﹺﺮ ﺭﻣﻀﺎ ﹶﻥ ﺍﻟﱠﺬﻱ ﹶﺍﻧ ﺰﹾﻟ
ﺏ ﺍﹾﻟﻌﻈﺎ ﻡ ﹶﻓﺎﻧ ﻪ ﻻ ﻳ ﻐ ﻔﺮﻫﺎ ﹶﻏ ﻴ ﺮ ﻙ ﻳﺎ ﻚ ﺍﹾﻟﺤﺮﺍ ﹺﻡ ﰲ ﻫﺬﹶﺍ ﺍﻟﹾﻌﺎ ﹺﻡ ﻭﰲ ﹸﻛﻞﱢ ﻋﺎﻡ ،ﻭﺍ ﹾﻏ ﻔ ﺮ ﻟ ﻲ ﺍﻟ ﱡﺬﻧﻮ ﺍ ﺭ ﺯﻗﹾﲏ ﺣﺞ ﺑ ﻴﺘ ﺫﹶﺍ ﺍﹾﻟﺠﻼ ﹺﻝ ﻭﺍ ِﹾﻻﻛﹾﺮﺍ ﹺﻡ.
ﺍﻟﺜﹼﺎﻣﻦ :ﺃﻥ ﻳﺬﻛﺮ ﺍﷲ ﺗﻌﺎﱃ ﰲ ﻛﻞﹼ ﻳﻮﻡ ﻣﺎﺋﺔ ﻣﺮﺓ ﺬﻩ ﺍﻻﺫﻛﺎﺭ ﺍﻟﱵ ﺃﻭﺭﺩﻫﺎ ﺍﶈﺪﺙ ﺍﻟﻔﻴﺾ ﰲ ﻛﺘﺎﺏ ﺧﻼﺻﺔ ﺍﻻﺫﻛﺎﺭ
ﺤ ﻤ ﺪﻩ ،ﺳﺒﺤﺎﻧ ﻪ ﺤﻖ ،ﺳﺒﺤﺎ ﹶﻥ ﺍﹾﻟ ﻌ ﻠﻲ ﺍﻻﻋﻠﻰ ،ﺳﺒﺤﺎﻧ ﻪ ﻭﹺﺑ ﺍﻟﻨﺎ ﻓﻊﹺ ،ﺳﺒﺤﺎ ﹶﻥ ﺍﻟﹾﻘﺎﺿﻲ ﺑﺎﹾﻟ
ﺳﺒﺤﺎ ﹶﻥ ﺍﻟﻀﺎﺭ
ﻭﺗﻌﺎﱃ.
ﺍﻟﺘﺎﺳﻊ :ﻗﺎﻝ ﺍﳌﻔﻴﺪ ﰲ ﺍﳌﻘﻨﻌﺔ :ﺍﻥﹼ ﻣﻦ ﺳﻨﻦ ﺷﻬﺮ ﺭﻣﻀﺎﻥ ﺍﻟﺼﻼﺓ ﻋﻠﻰ ﺍﻟﻨﱯ( ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺁﻟﻪ ﻭﺳﻠﻢ( ﰲ ﻛﻞﹼ ﻳﻮﻡ ﻣﺎﺋﺔ ﻣﺮﺓ ،ﻭﺍﻻﻓﻀﻞ ﺃﻥ ﻳﺰﻳﺪ
ﻋﻠﻴﻬﺎ.
ﺍﻝﻤﻁﻠﺏ ﺍﻝﺜﹼﺎﻨﻲ ﻓﻲ ﺃﻋﻤﺎ ِل ﺸﻬﺭ ﺭﻤﻀﺎﻥ ﺍﻝﺨﺎﺼﺔ ﺍﻝﻠﹼﻴﻠﺔ ﺍﻻﹸﻭﻝﻰ ﻭﻓﻴﻬﺎ ﺃﻋﻤﺎﻝ: ﺍﻻﻭﻝ :ﺍﻻﺳﺘﻬﻼﻝ ﻭﻗﺪ ﺃﻭﺟﺒﻪ ﺑﻌﺾ ﺍﻟﻌﻠﻤﺎﺀ. ﺍﻟﺜﹼﺎﱐ :ﺍﺫﺍ ﺭﺃﻳﺖ ﻫﻼﻝ ﺷﻬﺮ ﺭﻣﻀﺎﻥ ﻓﻼ ﺗﺸﺮ ﺍﻟﻴﻪ ﻭﻟﻜﻦ ﺍﺳﺘﻘﺒﻞ ﺍﻟﻘﺒﻠﺔ ﻭﺍﺭﻓﻊ ﻳﺪﻳﻚ ﺍﱃ ﺍﻟﺴﻤﺎﺀ ﻭﺧﺎﻃﺐ ﺍﳍﻼﻝ ﺗﻘﻮﻝ:
ﷲ ﺭﺏ ﺍﻟﹾﻌﺎﻟﹶﻤﲔ ،ﺍﹶﻟﻠﹼـ ﻬﻢ ﹶﺍ ﻫﻠﱠ ﻪ ﻋ ﹶﻠﻴﻨﺎ ﺑﹺﺎ َﹾﻻ ﻣ ﹺﻦ ﻭﺍﻻﳝﺎﻥ ،ﻭﺍﻟﺴﻼ ﻣ ﺔ ﻭﺍ ﻻﺳﻼﻡﹺ ،ﻭﺍﹾﻟﻤﺴﺎ ﺭ ﻋ ﺔ ﺍﱃ ﺭﺑﻲ ﻭ ﺭﺑﻚ ﺍ ُ
ﺿﺮ ﻩ ﻭ ﺷﺮ ﻩ ﻑ ﻋﻨﺎ ﺻ ﹺﺮ ﺤﺐ ﻭﺗﺮﺿﻰ ،ﺍﹶﻟﻠﹼـ ﻬﻢ ﺑﺎ ﹺﺭ ﻙ ﻟﹶﻨﺎ ﰲ ﺷ ﻬﺮﹺﻧﺎ ﻫﺬﺍ ،ﻭﺍ ﺭ ﺯﻗﹾﻨﺎ ﺧ ﻴ ﺮ ﻩ ﻭ ﻋ ﻮﻧﻪ ،ﻭﺍ ﻣﺎ ﺗ ﻭﺑﻼ َﺀ ﻩ ﻭ ﻓ ﺘﻨﺘ ﻪ. ﻭﺭﻭﻱ ﺍﻥﹼ ﺭﺳﻮﻝ ﺍﷲ )ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺁﻟﻪ ﻭﺳﻠﻢ( ﻛﺎﻥ ﺍﺫﺍ ﺍﺳﺘﻬﻞﹼ ﻫﻼﻝ ﺷﻬﺮ ﺭﻣﻀﺎﻥ ﺍﺳﺘﻘﺒﻞ ﺍﻟﻘﺒﻠﺔ ﺑﻮﺟﻬﻪ ﻭﻗﺎﻝ:
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ﻉ ﺍ ﹶﻻﺳﻘﺎﻡﹺ ،ﻭﺍﹾﻟ ﻌ ﻮ ﻥ ﺠﻠﱠ ﹶﻠ ﺔ ﻭﺩﻓﺎ ﹺ ﺍﹶﻟﻠﹼـ ﻬﻢ ﹶﺍ ﻫﻠﱠ ﻪ ﻋ ﹶﻠﻴﻨﺎ ﺑﹺﺎ َﹾﻻ ﻣ ﹺﻦ ﻭﺍﻻﳝﺎﻥ ،ﻭﺍﻟﺴﻼ ﻣ ﺔ ﻭﺍ ﻻﺳﻼﻡﹺ ،ﻭﺍﻟﹾﻌﺎ ﻓﻴ ﺔ ﺍﹾﻟُﻤ ﺴﻠﱢ ﻤ ﻪ ﻣﻨﺎ ،ﻭ ﺳﻠﱢﻤﻨﺎ ﻓﻴ ﻪ ﺸ ﻬ ﹺﺮ ﺭﻣﻀﺎ ﹶﻥ ﻭﺗ َ ﻋﻠﹶﻰ ﺍﻟﺼﻼ ﺓ ﻭﺍﻟﺼﻴﺎ ﹺﻡ ﻭﺍﹾﻟﻘﻴﺎ ﹺﻡ ﻭﺗﻼ ﻭ ﺓ ﺍﹾﻟﻘﹸﺮﺁﻥ ،ﺍﹶﻟﻠﹼـ ﻬﻢ ﺳﻠﱠﻤﻨﺎ ﻟ ﺕ ﻟﹶﻨﺎ ﻭ ﺭ ﺣ ﻤﺘﻨﺎ. ﺕ ﻋﻨﺎ ﻭ ﹶﻏ ﹶﻔ ﺮ ﻀ ﻲ ﻋﻨﺎ ﺷ ﻬ ﺮ ﺭﻣﻀﺎ ﹶﻥ ﻭ ﹶﻗ ﺪ ﻋ ﹶﻔ ﻮ ﺣﺘﻰ ﻳ ﻨ ﹶﻘ
ﻭﻋﻦ ﺍﻟﺼﺎﺩﻕ )ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ( ﻗﺎﻝ :ﺍﺫﺍ ﺭﺃﻳﺖ ﺍﳍﻼﻝ ﻓﻘﻞ:
ﺱ ﻭﺑﻴﻨﺎﺕ ﻯ ﻟﻠﻨﺎ ﹺ ﺖ ﻓﻴ ﻪ ﺍﹾﻟﻘﹸﺮﺁ ﹶﻥ ﻫﺪ ﺖ ﻋ ﹶﻠﻴﻨﺎ ﺻﻴﺎ ﻣﻪ ،ﻭﹶﺍﻧ ﺰﹾﻟ ﺿ ﻀ ﺮ ﺷ ﻬ ﺮ ﺭﻣﻀﺎﻥﹶ ،ﻭ ﹶﻗ ﺪ ﺍ ﹾﻓﺘ ﺮ ﺍﹶﻟﻠﹼـ ﻬﻢ ﹶﻗ ﺪ ﺣ
ﻣ ﻦ ﺍﹾﻟﻬﺪﻯ ﻭﺍﹾﻟ ﹸﻔﺮﻗﺎﻥ ،ﺍﹶﻟﻠﹼـ ﻬﻢ ﹶﺍ ﻋﻨﺎ ﻋﻠﻰ ﺻﻴﺎ ﻣ ﻪ ﻭﺗ ﹶﻘﺒ ﹾﻠ ﻪ ﻣﻨﺎ ،ﻭ ﺳﻠﱢﻤﻨﺎ ﻓﻴﻪ ،ﻭ ﺳﻠﱢﻤﻨﺎ ﻣ ﻨ ﻪ ﻭ ﺳﻠْﱠ ﻤ ﻪ ﻟﹶﻨﺎ ﰲ ﻳﺴﺮ ﻚ ﻋﻠﻰ ﹸﻛﻞﱢ ﺷﻲﺀ ﻗﹶﺪﻳﺮ ،ﻳﺎ ﺭﺣﻤ ﻦ ﻳﺎ ﺭﺣﻴ ﻢ. ﻚ ﻭﻋﺎ ﻓﻴﺔ ﺍﻧ ﻣﻨ ﺍﻟﺜﹼﺎﻟﺚ :ﺃﻥ ﻳﺪﻋﻮ ﺍﺫﺍ ﺷﺎﻫﺪ ﺍﳍﻼﻝ ﺑﺎﻟﺪﻋﺎﺀ ﺍﻟﺜﹼﺎﻟﺚ ﻭﺍﻻﺭﺑﻌﲔ ﻣﻦ ﺩﻋﻮﺍﺕ ﺍﻟﺼﺤﻴﻔﺔ ﺍﻟﻜﺎﻣﻠﺔ ،ﺭﻭﻯ ﺍﻟﺴﻴﺪ ﺍﺑﻦ ﻃﺎﻭﻭﺱ ﺍﻥﹼ ﻋﻠﻲ ﺑﻦ ﺍﳊﺴﲔ )ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ( ﻣﺮ ﰲ ﻃﺮﻳﻘﻪ ﻳﻮﻣﹰﺎ ﻓﻨﻈﺮ ﺍﱃ ﻫﻼﻝ ﺷﻬﺮ ﺭﻣﻀﺎﻥ ﻓﻮﻗﻒ ﻓﻘﺎﻝ:
ﺖ ﹺﺑ ﻤ ﻦ ﻚ ﺍﻟﺘﺪﺑﲑﹺ ،ﺁ ﻣ ﻨ ﻑ ﰲ ﹶﻓ ﹶﻠ ﺼﺮ ﺐ ﺍﻟﺴﺮﻳﻊ ،ﺍﹾﻟ ﻤﺘ ﺮﺩ ﺩ ﰲ ﻣﻨﺎ ﹺﺯ ﹺﻝ ﺍﻟﺘﻘﹾﺪﻳﺮﹺ ،ﺍﹾﻟ ﻤﺘ ﺨ ﹾﻠ ﻖ ﺍﹾﻟﻤﻄﻴ ﻊ ﺍﻟﺪﺍﺋ ﹶﺍﻳﻬﺎ ﺍﹾﻟ ﺤﺪ ﺕ ﺳﻠﹾﻄﺎﹺﻧﻪ ،ﹶﻓ ﺕ ﻣ ﹾﻠ ﻜﻪ ،ﻭﻋﻼ ﻣ ﹰﺔ ﻣ ﻦ ﻋﻼﻣﺎ ﻚ ﺁﻳ ﹰﺔ ﻣ ﻦ ﺁﻳﺎ ﻚ ﺍﹾﻟﺒ ﻬﻢ ،ﻭ ﺟ ﻌ ﹶﻠ ﺢ ﺑﹺ ﺿ ﻚ ﺍﻟ ﱡﻈ ﹶﻠﻢ ،ﻭﹶﺍ ﻭ ﻧﻮ ﺭ ﹺﺑ
ﺖ ﻚ ﹶﺍﻧ ﻉ ﻭﺍ ﹸﻻﻓﹸﻮﻝﹺ ،ﻭﺍﻻﻧﺎ ﺭ ﺓ ﻭﺍﹾﻟ ﹸﻜﺴﻮﻑ ،ﰲ ﹸﻛﻞﱢ ﺫﻟ ﻚ ﺑﹺﺎﹾﻟﻜﹶﻤﺎ ﹺﻝ ﻭﺍﻟﻨﻘﹾﺼﺎﻥ ،ﻭﺍﻟ ﱡﻄﻠﹸﻮ ﹺ ﻚ ﺍﻟﺰﻣﺎﻥﹶ ،ﻭﺍ ﻣﺘ ﻬﻨ ﹺﺑ
ﺻﻨ ﻊ ﰲ ﺷﺄﹺﻧﻚ ،ﺟ ﻌﻠﹶﻚ ﻒ ﻣﺎ ﺐ ﻣﺎ ﺩﺑ ﺮ ﻣﻦ ﹶﺍ ﻣ ﹺﺮﻙ ،ﻭﹶﺍﹾﻟ ﹶﻄ ﺠ ﹶﻟ ﻪ ﻣﻄﻴﻊ ،ﻭﺍﻟﹶﻰ ﺍﺭﺍ ﺩﺗ ﻪ ﺳﺮﻳﻊ ،ﺳﺒﺤﺎﻧ ﻪ ﻣﺎ ﹶﺍ ﻋ
ﷲ ﺭﺑﻲ ﻭ ﺭﺑﻚ ،ﻭﺧﺎﻟﻘﻲ ﻭﺧﺎﻟ ﹶﻘﻚ ،ﻭ ﻣ ﹶﻘﺪﺭﻱ ﻭ ﻣ ﹶﻘﺪ ﺭﻙ، ﺡ ﺷﻬﺮ ﺣﺎﺩﺙ ﹶﻻﻣﺮ ﺣﺎﺩﺙ ،ﹶﻓﺎﹶﺳﹶﺄ ﹸﻝ ﺍ َ ﻣﻔﹾﺘﺎ ﺤﻘﹸﻬﺎ ﺍﻻﹶﻳﺎﻡ، ﺠ ﻌﺎﹶﻟﻚ ﻫﻼ ﹶﻝ ﺑﺮﻛﺔ ﻻ ﺗ ﻤ ﺤﻤﺪ ،ﻭﹶﺍ ﹾﻥ ﻳ ﺤﻤﺪ ﻭﺁ ﹺﻝ ﻣ ﺼﻠﱢ ﻲ ﻋﻠﻰ ﻣ ﺼﻮ ﺭ ﻙ ﹶﺍ ﹾﻥ ﻳ ﺼﻮﺭﻱ ﻭ ﻣ ﻭ ﻣ
ﺲ ﻓﻴ ﻪ ﻳﻤﻦ ﺤ ﺴﻬﺎ ﺍﻻﺛﺎﻡ ،ﻫﻼ ﹶﻝ ﹶﺍﻣﻦ ﻣ ﻦ ﺍﻻﻓﺎﺕ ،ﻭﺳﻼﻣﺔ ﻣ ﻦ ﺍﻟﺴﻴﺌﺎﺕ ،ﻫﻼ ﹶﻝ ﺳﻌﺪ ﻻ ﻧ ﻭﻃﹶﻬﺎﺭﺓ ﻻ ﺗ ﺪﻧ
ﺴﺮ ،ﻭ ﺧﻴﺮ ﻻ ﻳﺸﻮﺑ ﻪ ﺷﺮ ،ﻫﻼ ﹶﻝ ﹶﺍﻣﻦ ﻭﺍﳝﺎﻥ ﻭﹺﻧ ﻌﻤﺔ ﻭﺍﺣﺴﺎﻥ ﻭﺳﻼﻣﺔ ﻻ ﻧ ﹶﻜ ﺪ ﻣ ﻌ ﻪ ،ﻭﻳﺴﺮ ﻻ ﻳﻤﺎ ﹺﺯ ﺟ ﻪ ﻋ ﺤﻤﺪ ،ﻭﺍ ﺟ ﻌﻠﹾﻨﺎ ﻣﻦ ﹶﺍﺭﺿﻰ ﻣ ﻦ ﹶﻃ ﹶﻠ ﻊ ﻋ ﹶﻠ ﻴﻪ ،ﻭﹶﺍﺯﻛﻰ ﻣ ﻦ ﻧ ﹶﻈ ﺮ ﺤﻤﺪ ﻭﺁ ﹺﻝ ﻣ ﺻﻞﱢ ﻋﻠﻰ ﻣ ﻭﺍﺳﻼﻡ ،ﺍﹶﻟﻠﹼـ ﻬﻢ
ﺼﻤﻨﺎ ﻓﻴ ﻪ ﻣ ﻦ ﺍﻻﺛﺎ ﹺﻡ ﻭﺍﹾﻟﺤﻮﺑﺔ، ﻚ ﻓﻴﻪ ،ﻭ ﻭﻓﱢ ﹾﻘﻨﺎ ﺍﹶﻟﻠﹼـ ﻬﻢ ﻓﻴ ﻪ ﻟﻠﻄﹼﺎ ﻋ ﺔ ﻭﺍﻟﺘ ﻮﺑﺔ ،ﻭﺍ ﻋ ﺍﹶﻟ ﻴﻪ ،ﻭﹶﺍ ﺳ ﻌ ﺪ ﻣ ﻦ ﺗ ﻌﺒ ﺪ ﹶﻟ ﻚ ﻚ ﻓﻴ ﻪ ﺍﹾﻟ ﻤﻨﺔﹶ ،ﺍﻧ ﻭﹶﺍ ﻭ ﹺﺯﻋﻨﺎ ﻓﻴ ﻪ ﺷ ﹾﻜ ﺮ ﺍﻟﻨ ﻌ ﻤﺔ ،ﻭﹶﺍﹾﻟﹺﺒﺴﻨﺎ ﻓﻴ ﻪ ﺟﻨ ﻦ ﺍﻟﹾﻌﺎ ﻓﻴﺔ ،ﻭﹶﺍﺗ ﻤ ﻢ ﻋ ﹶﻠﻴﻨﺎ ﺑﹺﺎ ﺳﺘﻜﹾﻤﺎ ﹺﻝ ﻃﺎ ﻋﺘ
ﻚ ﻋﻠﻰ ﻣﺎ ﻧ ﺪﺑﺘﻨﺎ ﺍﹶﻟ ﻴ ﻪ ﺤﻤﺪ ﻭﺁﻟ ﻪ ﺍﻟ ﹶﻄﻴﺒﲔ ،ﻭﺍ ﺟ ﻌ ﹾﻞ ﻟﹶﻨﺎ ﻓﻴ ﻪ ﻋﻮﻧﹰﺎ ﻣ ﻨ ﷲ ﻋﻠﻰ ﻣ ﺻﻠﱠﻰ ﺍ ُ ﺖ ﺍﹾﻟ ﻤﻨﺎ ﹸﻥ ﺍﹾﻟﺤﻤﻴﺪ ،ﻭ ﹶﺍﻧ ﲔ ﺭﺏ ﲔ ﺁﻣ ﻚ ﺍ ﹶﻻ ﹾﻛ ﺮ ﻡ ﻣ ﻦ ﹸﻛﻞﱢ ﻛﹶﺮﱘ ،ﻭﺍ ﹶﻻ ﺭ ﺣ ﻢ ﻣ ﻦ ﹸﻛﻞﱢ ﺭﺣﻴﻢ ،ﺁﻣ ﺽ ﻃﺎ ﻋﺘﻚ ،ﻭﺗ ﹶﻘﺒﻠﹾﻬﺎ ﺍﻧ ﻣ ﻦ ﻣ ﹾﻔﺘ ﺮ ﹺ ﲔ. ﺍﻟﹾﻌﺎﻟﹶﻤ
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ﺍﻟﺮﺍﺑﻊ :ﻳﺴﺘﺤﺐ ﺃﻥ ﻳﺄﰐ ﺃﻫﻠﻪ ﻭﻫﺬﺍ ﳑﺎ ﺧﺺ ﺑﻪ ﻫﺬﺍ ﺍﻟﺸﻬﺮ ﻭﻳﻜﺮﻩ ﺫﻟﻚ ﰲ ﺃﻭﺍﺋﻞ ﺳﺎﺋﺮ ﺍﻟﺸﻬﻮﺭ. ﺍﳋﺎﻣﺲ :ﺍﻟﻐﺴﻞ ،ﻓﻔﻲ ﺍﳊﺪﻳﺚ ﺍﻥﹼ ﻣﻦ ﺍﻏﺘﺴﻞ ﺍﻭﻝ ﻟﻴﻠﺔ ﻣﻨﻪ ﱂ ﻳﺼﺒﻪ ﺍﳊﻜﹼﺔ ﺍﱃ ﺷﻬﺮ ﺭﻣﻀﺎﻥ ﺍﻟﻘﺎﺑﻞ. ﺍﻟﺴﺎﺩﺱ :ﺃﻥ ﻳﻐﺘﺴﻞ ﰲ ﺮ ﺟﺎﺭ ﻭﻳﺼﺐ ﻋﻠﻰ ﺭﺃﺳﻪ ﺛﻼﺛﲔ ﻛﻔﹼﹰﺎ ﻣﻦ ﺍﳌﺎﺀ ﻟﻴﻜﻮﻥ ﻋﻠﻰ ﻃﻬﺮ ﻣﻌﻨﻮﻱ ﺍﱃ ﺷﻬﺮ ﺭﻣﻀﺎﻥ ﺍﻟﻘﺎﺑﻞ. ﺍﻟﺴﺎﺑﻊ :ﺃﻥ ﻳﺰﻭﺭ ﻗﱪ ﺍﳊﺴﲔ )ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ( ﻟﺘﺬﻫﺐ ﻋﻨﻪ ﺫﻧﻮﺑﻪ ﻭﻳﻜﻮﻥ ﻟﻪ ﺛﻮﺍﺏ ﺍﳊﺠﺎﺝ ﻭﺍﳌﻌﺘﻤﺮﻳﻦ ﰲ ﺗﻠﻚ ﺍﻟﺴﻨﺔ. ﺍﻟﺜﹼﺎﻣﻦ :ﺃﻥ ﻳﺒﺪﺃ ﰲ ﺍﻟﺼﻼﺓ ﺃﻟﻒ ﺭﻛﻌﺔ ﺍﻟﻮﺍﺭﺩﺓ ﰲ ﻫﺬﺍ ﺍﻟﺸﻬﺮ ﺍﻟﱵ ﻣﺮﺕ ﰲ ﺃﻭﺍﺧﺮ ﺍﻟﻘﺴﻢ ﺍﻟﺜﹼﺎﱐ ﻣﻦ ﺃﻋﻤﺎﻝ ﻫﺬﺍ ﺍﻟﺸﻬﺮ. ﺍﻟﺘﺎﺳﻊ :ﺃﻥ ﻳﺼﻠﹼﻲ ﺭﻛﻌﺘﲔ ﰲ ﻫﺬﻩ ﺍﻟﻠﹼﻴﻠﺔ ﻳﻘﺮﺃ ﰲ ﻛﻞﹼ ﺭﻛﻌﺔ ﺍﳊﻤﺪ ﻭﺳﻮﺭﺓ ﺍﻻﻧﻌﺎﻡ ﻭﻳﺴﺄﻝ ﺍﷲ ﺗﻌﺎﱃ ﺃﻥ ﻳﻜﻔﻴﻪ ﻭﻳﻘﻴﻪ ﺍﳌﺨﺎﻭﻑ ﻭﺍﻻﺳﻘﺎﻡ. ﺍﻟﻌﺎﺷﺮ :ﺃﻥ ﻳﺪﻋﻮ ﺑﺪﻋﺎﺀ
ﺍﹶﻟﻠﹼـ ﻬﻢ ﺍﻥﱠ ﻫﺬﹶﺍ ﺍﻟﺸ ﻬ ﺮ ﺍﹾﻟﻤﺒﺎ ﺭ ﻙ
ﺍﻟﺬﻱ ﺫﻛﺮﻧﺎﻩ ﰲ ﺁﺧﺮ ﻟﻴﻠﺔ ﻣﻦ ﺷﻌﺒﺎﻥ.
ﺍﳊﺎﺩﻱ ﻋﺸﺮ :ﺃﻥ ﻳﺮﻓﻊ ﻳﺪﻳﻪ ﺍﺫﺍ ﻓﺮﻍ ﻣﻦ ﺻﻼﺓ ﺍﳌﻐﺮﺏ ﻭﻳﺪﻋﻮ ﺬﺍ ﺍﻟﺪﻋﺎﺀ ﺍﳌﺮﻭﻱ ﰲ ﺍﻻﻗﺒﺎﻝ ﻋﻦ ﺍﻻﻣﺎﻡ ﺍﳉﻮﺍﺩ )ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ(:
ﺨﻔﻲ ﺍﻟﺼﺪﻭ ﹺﺭ ﲑ ﻭ ﻫ ﻮ ﻋﻠﻰ ﹸﻛﻞﱢ ﺷﻲﺀ ﻗﹶﺪﻳﺮ ،ﻳﺎ ﻣ ﻦ ﻳ ﻌ ﹶﻠ ﻢ ﺧﺎﺋﻨ ﹶﺔ ﺍ ﹶﻻ ﻋﻴ ﹺﻦ ﻭﻣﺎ ﺗ ﻚ ﺍﻟﺘﺪﺑ ﺍﹶﻟﻠﹼـ ﻬﻢ ﻳﺎ ﻣ ﻦ ﻳ ﻤ ﻠ ﺴﻞﹶ، ﺠ ﻌﻠﹾﻨﺎ ﻣﻤ ﻦ ﺷ ﻘ ﻲ ﹶﻓ ﹶﻜ ِ ﻒ ﺍﹾﻟﺨﺒﲑ ،ﺍﹶﻟﻠﹼـ ﻬﻢ ﺍ ﺟ ﻌﻠﹾﻨﺎ ﻣﻤ ﻦ ﻧﻮﻯ ﹶﻓ ﻌ ﻤﻞﹶ ،ﻭﻻ ﺗ ﲑ ﻭ ﻫ ﻮ ﺍﻟﻠﱠﻄﻴ ﺠﻦ ﺍﻟﻀﻤ ﻭﺗ ﹺ
ﺖ ﻋ ﹶﻠﻴﻨﺎ ﻣ ﻦ ﺿ ﺢ ﹶﺍﺑﺪﺍﻧﻨﺎ ﻣ ﻦ ﺍﹾﻟ ﻌ ﹶﻠﻞﹺ ،ﻭﹶﺍ ﻋﻨﺎ ﻋﻠﻰ ﻣﺎ ﺍ ﹾﻓﺘ ﺮ ﺻﺤ ﻭﻻ ﻣﻤ ﻦ ﻫ ﻮ ﻋﻠﻰ ﹶﻏ ﻴ ﹺﺮ ﻋﻤﻞ ﻳﺘ ﻜﻞﹸ ،ﺍﹶﻟﻠﹼـ ﻬﻢ
ﻚ ﻓﻴ ﻪ ﻋ ﹶﻠﻴﻨﺎ ،ﺍﹶﻟﻠﹼـ ﻬﻢ ﹶﺍ ﻋﻨﺎ ﻋﻠﻰ ﺻﻴﺎ ﻣﻪ ،ﻭ ﻭﻓﱢﻘﹾﻨﺎ ﺿ ﻀ ﻲ ﻋﻨﺎ ﺷ ﻬ ﺮ ﻙ ﻫﺬﺍ ﻭ ﹶﻗ ﺪ ﹶﺍﺩﻳﻨﺎ ﻣ ﹾﻔﺮﻭ ﺍﻟﹾ ﻌ ﻤﻞﹺ ،ﺣﺘﻰ ﻳ ﻨ ﹶﻘ ﻂ ﺴﻠﱢ ﹾ ﺠﺒﻨﺎ ﻣ ﻦ ﺍﹾﻟﻘﺮﺍ َﺀﺓ ،ﻭ ﺳﻬ ﹾﻞ ﻟﹶﻨﺎ ﻓﻴ ﻪ ﺍﻳﺘﺎ َﺀ ﺍﻟﺰﻛﺎﺓ ،ﺍﹶﻟﻠﹼـ ﻬﻢ ﻻ ﺗ ﺤ ﻟﻘﻴﺎ ﻣﻪ ،ﻭﻧﺸﻄﹾﻨﺎ ﻓﻴ ﻪ ﻟﻠﺼﻼﺓ ،ﻭﻻ ﺗ
ﻚ ﺍﻟﹾﺤﻼﻝﹺ ،ﺍﹶﻟﻠﹼـ ﻬﻢ ﺳﻬ ﹾﻞ ﻟﹶﻨﺎ ﻋ ﹶﻠﻴﻨﺎ ﻭﺻﺒﹰﺎ ﻭﻻ ﺗﻌﺒﹰﺎ ﻭﻻ ﺳﻘﹶﻤﹰﺎ ﻭﻻ ﻋﻄﹶﺒﺎﹰ ،ﺍﹶﻟﻠﹼـ ﻬﻢ ﺍ ﺭ ﺯﻗﹾﻨﺎ ﺍ ﻻﻓﹾﻄﺎ ﺭ ﻣ ﻦ ﹺﺭ ﺯ ﻗ
ﺴ ﻤﺘ ﻪ ﻣ ﻦ ﹺﺭ ﺯ ﻗﻚ ،ﻭﻳﺴ ﺮ ﻣﺎ ﹶﻗﺪ ﺭﺗ ﻪ ﻣ ﻦ ﹶﺍ ﻣ ﹺﺮﻙ ،ﻭﺍ ﺟ ﻌ ﹾﻠ ﻪ ﺣﻼ ﹰﻻ ﹶﻃﻴﺒﹰﺎ ﻧ ﻘﻴﹰﺎ ﻣ ﻦ ﺍﻻﺛﺎ ﹺﻡ ﺧﺎﻟﺼﹰﺎ ﻣ ﻦ ﻓﻴ ﻪ ﻣﺎ ﹶﻗ ﻚ ﻟﹶﻨﺎ ﺣﻼ ﹰﻻ ﻻ ﻳﺸﻮﺑ ﻪ ﺍﻻﺻﺎ ﹺﺭ ﻭﺍ ﹶﻻﺟﺮﺍﻡﹺ ،ﺍﹶﻟﻠﹼـ ﻬﻢ ﻻ ﺗ ﹾﻄ ﻌﻤﻨﺎ ﺍﻻﹼ ﹶﻃﻴﺒﹰﺎ ﹶﻏ ﻴ ﺮ ﺧﺒﻴﺚ ﻭﻻ ﺣﺮﺍﻡ ،ﻭﺍ ﺟ ﻌ ﹾﻞ ﹺﺭ ﺯ ﹶﻗ ﻼ ﻋﻠﻰ ﻋﺒﺎ ﺩ ﻩ ﺑﹺﺎ ﻻﺣﺴﺎﻥ ،ﻳﺎ ﻣ ﻦ ﻫ ﻮ ﻋﻠﻰ ﺲ ﻭﻻ ﹶﺍﺳﻘﺎ ﻡ ﻳﺎ ﻣ ﻦ ﻋ ﹾﻠ ﻤ ﻪ ﺑﹺﺎﻟﺴﺮ ﹶﻛ ﻌ ﹾﻠ ﻤ ﻪ ﺑﺎ ﻻﻋﻼﻥ ،ﻳﺎ ﻣﺘ ﹶﻔﻀ ﹰ ﺩﻧ
ﺴ ﺮﻙ ،ﻭﹶﺍ ﻫﺪﻧﺎ ﻟﻠﺮﺷﺎﺩ، ﺴ ﺮﻙ ،ﻭﹶﺍﹺﻧﻠﹾﻨﺎ ﻳ ﲑ ﹶﺍﹾﻟ ﹺﻬﻤﻨﺎ ﺫ ﹾﻛ ﺮ ﻙ ﻭ ﺟﻨﺒﻨﺎ ﻋ ﹸﻛﻞﱢ ﺷﻲﺀ ﻗﹶﺪﻳ ﺮ ﻭﹺﺑ ﹸﻜﻞﱢ ﺷﻲﺀ ﻋﻠﻴ ﻢ ﺧﺒ
ﺏ ﹶﻏ ﻴ ﺮﻩ، ﺻﻨﺎ ﻣ ﻦ ﺍ ﹶﻻﻭﺯﺍ ﹺﺭ ﻭﺍﹾﻟﺨﻄﺎﻳﺎ ،ﻳﺎ ﻣ ﻦ ﻻ ﻳ ﻐ ﻔ ﺮ ﻋﻈﻴ ﻢ ﺍﻟ ﱡﺬﻧﻮ ﹺ ﺼ ﻤﻨﺎ ﻣ ﻦ ﺍﹾﻟﺒﻼﻳﺎ ،ﻭ ﻭ ﻭﻓﱢﻘﹾﻨﺎ ﻟﻠﺴﺪﺍﺩ ،ﻭﺍ ﻋ ﺤﻤﺪ ﻭﹶﺍ ﻫ ﹺﻞ ﺑ ﻴﺘ ﻪ ﺍﻟﻄﱠﻴﺒﲔ، ﺻﻞﱢ ﻋﻠﻰ ﻣ ﻒ ﺍﻟﺴﻮ َﺀ ﺇﻻﹼ ﻫﻮ ،ﻳﺎ ﹶﺍ ﺭ ﺣ ﻢ ﺍﻟﺮﺍﺣﻤﲔ ،ﻭﹶﺍ ﹾﻛ ﺮ ﻡ ﺍ ﹶﻻ ﹾﻛﺮﻣﲔ ، ﺸ ﻭﻻ ﻳ ﹾﻜ
ﺸﻜﹸﻮﺭﹰﺍ ﻭﻗﻴﺎﻣﻨﺎ ﻣ ﺒﺮﻭﺭﺍﹰ، ﻚ ﻓﹶﺎ ﺟ ﻌ ﹾﻞ ﺳ ﻌﻴﻨﺎ ﻣ ﻭﺍ ﺟ ﻌ ﹾﻞ ﺻﻴﺎ ﻣﻨﺎ ﻣ ﹾﻘﺒﻮﻻﹰ ،ﻭﺑﹺﺎﹾﻟﹺﺒﺮ ﻭﺍﻟﺘﻘﹾﻮﻯ ﻣ ﻮﺻﻮﻻﹰ ،ﻭﻛﹶﺬﻟ
ﺤﺴﲎ ،ﻭ ﺟﻨ ﺒﻨﺎ ﺍﹾﻟ ﻌﺴﺮﻯ ،ﻭﻳﺴﺮﻧﺎ ﻟ ﹾﻠﻴﺴﺮﻯ ،ﻭﹶﺍ ﻋ ﹾﻞ ﹶﻟﻨﺎ ﺴﻤﻮﻋﺎﹰ ،ﻭﺍ ﻫﺪﻧﺎ ﻟ ﹾﻠ ﻭ ﹸﻗﺮﺁﻧﻨﺎ ﻣ ﺮﻓﹸﻮﻋﺎﹰ ،ﻭﺩﻋﺎﺀَﻧﺎ ﻣ
ﺤﺴﻨﺎﺕ ،ﻭﺍ ﹾﻗﺒ ﹾﻞ ﻣﻨﺎ ﺍﻟﺼ ﻮ ﻡ ﻭﺍﻟﺼﻼﺓﹶ ،ﻭﺍ ﺳ ﻤ ﻊ ﻣﻨﺎ ﺍﻟﺪﻋﻮﺍﺕ ،ﻭﺍ ﹾﻏ ﻔ ﺮ ﹶﻟﻨﺎ ﻒ ﻟﹶﻨﺎ ﺍﹾﻟ ﺍﻟﺪﺭﺟﺎﺕ ،ﻭﺿﺎ ﻋ 178
ﺏ ﻋ ﹶﻠ ﻴ ﹺﻬ ﻢ ﺠ ﻌﻠﹾﻨﺎ ﻣ ﻦ ﺍﹾﻟ ﻤ ﻐﻀﻮ ﹺ ﲔ ﺍﻟﹾﻔﺎﺋﺰﻳﻦ ،ﻭﻻ ﺗ ﺍﹾﻟﺨﻄﻴﺌﺎﺕ ،ﻭﺗﺠﺎ ﻭ ﺯ ﻋﻨﺎ ﺍﻟﺴﻴﺌﺎﺕ ،ﻭﺍ ﺟ ﻌﻠﹾﻨﺎ ﻣ ﻦ ﺍﻟﹾﻌﺎﻣﻠ ﺖ ﻓﻴ ﻪ ﹶﺍﻋﻤﺎﻟﹶﻨﺎ، ﺖ ﻓﻴﻪ ﺻﻴﺎﻣﻨﺎ ﻭﻗﻴﺎﻣﻨﺎ ،ﻭ ﺯﻛﱠ ﻴ ﻀ ﻲ ﺷ ﻬ ﺮ ﺭﻣﻀﺎ ﹶﻥ ﻋﻨﺎ ﻭ ﹶﻗ ﺪ ﹶﻗﹺﺒ ﹾﻠ ﻭ ﹶﻻ ﺍﻟﻀﺎﻟﹼﲔ ،ﺣﺘﻰ ﻳ ﻨ ﹶﻘ
ﺖ ﻚ ﺍ ﹾﻻِﻟـ ﻪ ﺍﹾﻟُﻤﺠﻴﺐ ،ﻭﺍﻟﺮﺏ ﺍﹾﻟﻘﹶﺮﻳﺐ ،ﻭﹶﺍﻧ ﺖ ﻓﻴ ﻪ ﻣ ﻦ ﹸﻛﻞﱢ ﺧﻴﺮ ﻧﺼﻴﺒﻨﺎ ،ﹶﻓﺎﻧ ﺕ ﻓﻴ ﻪ ﺫﹸﻧﻮﺑﻨﺎ ،ﻭﹶﺍ ﺟ ﺰﹾﻟ ﻭ ﹶﻏ ﹶﻔ ﺮ
ﻂ. ﹺﺑ ﹸﻜﻞﱢ ﺷﻲﺀ ﻣﺤﻴ ﹲ ﺍﻟﺜﹼﺎﱐ ﻋﺸﺮ :ﺃﻥ ﻳﺪﻋﻮ ﺬﺍ ﺍﻟﺪﻋﺎﺀ ﺍﳌﺄﺛﻮﺭ ﻋﻦ ﺍﻟﺼﺎﺩﻕ )ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ( ﺍﳌﺮﻭﻱ ﰲ ﻛﺘﺎﺏ ﺍﻻﻗﺒﺎﻝ:
ﺖ ﻓﻴ ﻪ ﺖ ﻓﻴ ﻪ ﺍﹾﻟ ﹸﻘﺮﺁﻥﹶ ،ﻭﹶﺍﻧ ﺰﹾﻟ ﺍﹶﻟﻠﹼـ ﻬﻢ ﺭﺏ ﺷ ﻬ ﹺﺮ ﺭﻣﻀﺎﻥﹶ ،ﻣﻨﺰ ﹶﻝ ﺍﹾﻟ ﹸﻘﺮﺁﻥ ،ﻫﺬﺍ ﺷ ﻬ ﺮ ﺭﻣﻀﺎ ﹶﻥ ﺍﻟﱠﺬﻱ ﹶﺍﻧ ﺰﹾﻟ ﺁﻳﺎﺕ ﺑﻴﻨﺎﺕ ﻣ ﻦ ﺍﹾﻟﻬﺪﻯ ﻭﺍﹾﻟ ﹸﻔﺮﻗﺎﻥ ،ﺍﹶﻟﻠﹼـ ﻬﻢ ﺍ ﺭ ﺯﻗﹾﻨﺎ ﺻﻴﺎ ﻣﻪ ،ﻭﹶﺍ ﻋﻨﺎ ﻋﻠﻰ ﻗﻴﺎ ﻣﻪ ،ﺍﹶﻟﻠﹼـ ﻬﻢ ﺳﻠﱢ ﻤ ﻪ ﻟﹶﻨﺎ ﻭ ﺳﻠﱢﻤﻨﺎ
ﻕ ﺤﺘﻮ ﹺﻡ ﻭﻓﻴـﻤﺎ ﺗ ﹾﻔ ﺮ ﻚ ﻭﻣﻌﺎﻓﺎﺓ ،ﻭﺍ ﺟ ﻌ ﹾﻞ ﻓﻴـﻤﺎ ﺗﻘﹾﻀﻲ ﻭﺗ ﹶﻘﺪ ﺭ ﻣ ﻦ ﺍ ﹶﻻ ﻣ ﹺﺮ ﺍﹾﻟَﻤ ﺴﻠﱠ ﻤ ﻪ ﻣﻨﺎ ﰲ ﻳﺴﺮ ﻣﻨ ﻓﻴ ﻪ ﻭﺗ
ﻚ ﺍﹾﻟﺤﺮﺍ ﹺﻡ ﺝ ﺑ ﻴﺘ ﻣ ﻦ ﺍ ﹶﻻ ﻣ ﹺﺮ ﺍﻟﹾﺤﻜﻴ ﹺﻢ ﰲ ﹶﻟ ﻴ ﹶﻠ ﺔ ﺍﹾﻟ ﹶﻘ ﺪ ﹺﺭ ﻣ ﻦ ﺍﹾﻟﻘﹶﻀﺎ ِﺀ ﺍﻟﱠﺬﻱ ﻻ ﻳ ﺮﺩ ﻭﻻ ﻳﺒﺪﻝﹸ ،ﹶﺍ ﹾﻥ ﺗ ﹾﻜﺘﺒﲏ ﻣ ﻦ ﺣﺠﺎ ﹺ
ﺸﻜﹸﻮ ﹺﺭ ﺳ ﻌﻴ ﻬﻢ ،ﺍﹾﻟ ﻤ ﻐﻔﹸﻮ ﹺﺭ ﹸﺫﻧﻮﺑ ﻬﻢ ،ﺍﹾﻟ ﻤ ﹶﻜﻔﱠ ﹺﺮ ﻋ ﻨ ﻬ ﻢ ﺳﻴﺌﺎﺗ ﻬﻢ ،ﻭﺍ ﺟ ﻌ ﹾﻞ ﻓﻴـﻤﺎ ﺗﻘﹾﻀﻲ ﺍﹾﻟ ﻤ ﺒﺮﻭ ﹺﺭ ﺣﺠ ﻬﻢ ،ﺍﹾﻟ ﻤ ﻕ ﺍﹾﻟﺤﻼ ﹺﻝ. ﻭﺗ ﹶﻘﺪ ﺭ ﹶﺍ ﹾﻥ ﺗﻄﻴ ﹶﻞ ﻋﻤﺮﻱ ﻭﺗ ﻮﺳ ﻊ ﻋﻠﻲ ﻣ ﻦ ﺍﻟﺮ ﺯ ﹺ
ﺍﻟﺜﹼﺎﻟﺚ ﻋﺸﺮ :ﺃﻥ ﻳﺪﻋﻮ ﺑﺎﻟﺪﻋﺎﺀ ﺍﻟﺮﺍﺑﻊ ﻭﺍﻻﺭﺑﻌﲔ ﻣﻦ ﺃﺩﻋﻴﺔ ﺍﻟﺼﺤﻴﻔﺔ ﺍﻟﻜﺎﻣﻠﺔ. ﺍﻟﺮﺍﺑﻊ ﻋﺸﺮ :ﺃﻥ ﻳﺪﻋﻮ ﺑﺎﻟﺪﻋﺎﺀ ﺍﻟﻄﹼﻮﻳﻞ ﺍﳋﺎﻣﺲ ﻋﺸﺮ :ﻳﻘﻮﻝ :
ﺍﹶﻟﻠﹼـ ﻬﻢ ﺍﻧﻪ ﻗﹶﺪ ﺩ ﺧ ﹶﻞ ﺷ ﻬ ﺮ ﺭﻣﻀﺎ ﹶﻥ
...ﺍﱁ ،ﺍﻟﺬﻱ ﺭﻭﺍﻩ ﺍﻟﺴﻴﺪ ﰲ ﺍﻻﻗﺒﺎﻝ.
ﺖ ﻓﻴ ﻪ ﺍﹾﻟ ﹸﻘﺮﺁﻥﹶ، ﺍﹶﻟﻠﹼـ ﻬﻢ ﺍﻥﱠ ﻫﺬﺍ ﺷ ﻬ ﺮ ﺭﻣﻀﺎ ﹶﻥ ﺍﹶﻟﻠﹼـ ﻬﻢ ﺭﺏ ﺷ ﻬ ﹺﺮ ﺭﻣﻀﺎﻥﹶ ،ﺍﻟﱠﺬﻱ ﺍﹶﻧ ﺰﹾﻟ
ﺻﻠﹶﻮﺍﺗ ﻪ ﻭ ﺟ ﻌ ﹾﻠﺘ ﻪ ﺑﻴﻨﺎﺕ ﻣﻦ ﺍﹾﻟﻬﺪﻯ ﻭﺍﹾﻟ ﹸﻔﺮﻗﺎﻥ ،ﺍﹶﻟﻠﹼـ ﻬﻢ ﻓﹶﺒﺎ ﹺﺭ ﻙ ﻟﹶﻨﺎ ﰲ ﺷ ﻬ ﹺﺮ ﺭﻣﻀﺎﻥﹶ ،ﻭﹶﺍ ﻋﻨﺎ ﻋﻠﻰ ﺻﻴﺎ ﻣ ﻪ ﻭ
ﻭﺗ ﹶﻘﺒ ﹾﻠ ﻪ ﻣﻨﺎ،
ﻓﻔﻲ ﺍﳊﺪﻳﺚ ﺍﻥﹼ ﺍﻟﻨﱯ )ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺁﻟﻪ ﻭﺳﻠﻢ(ﻛﺎﻥ ﺍﺫﺍ ﺩﺧﻞ ﺷﻬﺮ ﺭﻣﻀﺎﻥ ﺩﻋﺎ ﺬﺍ ﺍﻟﺪﻋﺎﺀ.
ﺍﻟﺴﺎﺩﺱ ﻋﺸﺮ :ﻋﻦ ﺍﻟﻨﱯ )ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺁﻟﻪ ﻭﺳﻠﻢ( ﺍﻳﻀﹰﺎ ﺍﻧﻪ ﻛﺎﻥ ﻳﺪﻋﻮ ﰲ ﺃﻭﻝ ﻟﻴﻠﺔ ﻣﻦ ﺷﻬﺮ ﺭﻣﻀﺎﻥ ﻓﻴﻘﻮﻝ:
ﺖ ﹶﺍﻗﹾﺪﺍﻣﻨﺎ ﻚ ﹶﺍﻳﻬﺎ ﺍﻟﺸﻬ ﺮ ﺍﹾﻟﻤﺒﺎ ﺭﻙ ،ﺍﹶﻟﻠﹼـ ﻬﻢ ﹶﻓﻘﹶﻮﻧﺎ ﻋﻠﻰ ﺻﻴﺎﻣﻨﺎ ﻭﻗﻴﺎﻣﻨﺎ ،ﻭﺛﺒ ﷲ ﺍﻟﱠﺬﻱ ﹶﺍ ﹾﻛ ﺮﻣﻨﺎ ﹺﺑ ﺤﻤﺪ ِ ﹶﺍﹾﻟ
ﺖ ﺖ ﺍﻟﺼ ﻤ ﺪ ﻓﻼ ﺷ ﺒ ﻪ ﹶﻟﻚ ،ﻭﹶﺍﻧ ﺖ ﺍﻟﹾﻮﺍ ﺣ ﺪ ﻓﹶﻼ ﻭﹶﻟ ﺪ ﹶﻟﻚ ،ﻭﹶﺍﻧ ﺼﺮﻧﺎ ﻋﻠﹶﻰ ﺍﹾﻟ ﹶﻘ ﻮ ﹺﻡ ﺍﻟﹾﻜﺎﻓﺮﻳﻦ ،ﺍﹶﻟﻠﹼـ ﻬﻢ ﹶﺍﻧ ﻭﺍﻧ
ﺖ ﺍﹾﻟﻐﻔﻮ ﺭ ﻭﺍﹶﻧﺎ ﺍﹾﻟ ﻤ ﹾﺬﹺﻧﺐ، ﺖ ﺍﹾﻟ ﻤﻮﱃ ﻭﺍﹶﻧﺎ ﺍﹾﻟ ﻌ ﺒﺪ ،ﻭﹶﺍﻧ ﺖ ﺍﹾﻟ ﻐﹺﻨﻲ ﻭﹶﺍﻧﺎ ﺍﹾﻟﻔﹶﻘﲑ ،ﻭﹶﺍﻧ ﺍﹾﻟﻌﺰﻳ ﺰ ﻓﹶﻼ ﻳ ﻌﺰ ﻙ ﺷ ﻲﺀٌ ،ﻭﹶﺍﻧ
ﻚ ﻚ ﹺﺑ ﺮ ﺣ ﻤﺘ ﺤﻲ ﻭﹶﺍﻧﺎ ﺍﹾﻟ ﻤﻴﺖ ،ﹶﺍ ﺳﹶﺎﹸﻟ ﺖ ﺍﹾﻟ ﺨﻠﹸﻮﻕ ،ﻭﹶﺍﻧ ﺖ ﺍﻟﹾﺨﺎﻟ ﻖ ﻭﹶﺍﻧﺎ ﺍﹾﻟَﻤ ﺨ ﻄﺊﹸ ،ﻭﹶﺍﻧ ﺖ ﺍﻟﺮﺣﻴ ﻢ ﻭﹶﺍﻧﺎ ﺍﹾﻟُﻤ ﻭﹶﺍﻧ
ﻚ ﻋﻠﻰ ﹸﻛﻞﱢ ﺷﻲﺀ ﻗﹶﺪﻳ ﺮ. ﺍﹶ ﹾﻥ ﺗ ﻐ ﻔ ﺮ ﱄ ﻭﺗ ﺮ ﺣﻤﲏ ،ﻭﺗﺠﺎ ﻭ ﺯ ﻋﻨﻲ ﺍﻧ 179
ﺍﻟﺴﺎﺑﻊ ﻋﺸﺮ :ﻗﺪ ﻣﺮ ﰲ ﺍﻟﺒﺎﺏ ﺍﻻﻭﻝ ﻣﻦ ﺍﻟﻜﺘﺎﺏ ﺍﺳﺘﺤﺒﺎﺏ ﺃﻥ ﻳﺪﻋﻮ ﺑﺪﻋﺎﺀ ﺍﳉﻮﺷﻦ ﺍﻟﻜﺒﲑ ﰲ ﺃﻭﻝ ﻟﻴﻠﺔ ﻣﻦ ﺭﻣﻀﺎﻥ. ﺍﻟﺜﹼﺎﻣﻦ ﻋﺸﺮ :ﺃﻥ ﻳﺪﻋﻮ ﺑﺪﻋﺎﺀ ﺍﳊﺞ ﺍﻟﺬﻱ ﻣﺮ ﰲ ﺃﻭﻝ ﺍﻟﺸﻬﺮ. ﺍﻟﺘﺎﺳﻊ ﻋﺸﺮ :ﻳﻨﺒﻐﻲ ﺍﻻﻛﺜﺎﺭ ﻣﻦ ﺗﻼﻭﺓ ﺍﻟﻘﺮﺁﻥ ﺍﺫﺍ ﺩﺧﻞ ﺷﻬﺮ ﺭﻣﻀﺎﻥ ،ﻭﺭﻭﻱ ﺍﻥﹼ ﺍﻟﺼﺎﺩﻕ )ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ( ﻛﺎﻥ ﻳﻘﻮﻝ ﻗﺒﻠﻤﺎ ﻳﺘﻠﻮ ﺍﻟﻘﺮﺁﻥ:
ﷲ ﻋ ﹶﻠ ﻴ ﻪ ﺻﻠﱠﻰ ﺍ ُ ﷲ ﺤﻤ ﺪ ﺑ ﹺﻦ ﻋ ﺒﺪﺍ ِ ﻚ ﻣ ﻚ ﺍﹾﻟ ﻤ ﻨ ﺰ ﹸﻝ ﻣ ﻦ ﻋ ﻨ ﺪ ﻙ ﻋﻠﻰ ﺭﺳﻮﻟ ﺍﹶﻟﻠﹼـ ﻬﻢ ﺍﻧﻲ ﹶﺍ ﺷ ﻬ ﺪ ﹶﺍﻥﱠ ﻫﺬﺍ ﻛﺘﺎﺑ ﻚ ﻼ ﻓﻴـﻤﺎ ﺑ ﻴﻨ ﺼﹰ ﻼ ﻣﺘ ﻚ ﺍﱃ ﺧ ﹾﻠ ﻘﻚ ،ﻭ ﺣ ﺒ ﹰ ﻚ ﺍﻟﻨﺎ ﻃ ﻖ ﻋﻠﻰ ﻟﺴﺎﻥ ﻧﹺﺒﻴﻚ ،ﺟ ﻌ ﹾﻠﺘ ﻪ ﻫﺎﺩﻳﹰﺎ ﻣ ﻨ ﻭﺁﻟﻪ ،ﻭﻛﹶﻼ ﻣ
ﺕ ﻋ ﻬ ﺪ ﻙ ﻭﻛﺘﺎﺑﻚ ،ﺍﹶﻟﻠﹼـ ﻬﻢ ﹶﻓﺎ ﺟ ﻌ ﹾﻞ ﻧﻈﹶﺮﻱ ﻓﻴ ﻪ ﻋﺒﺎ ﺩﺓﹰ ،ﻭﻗﺮﺍﺀَﰐ ﻓﻴ ﻪ ﺸ ﺮ ﻭﺑ ﻴ ﻦ ﻋﺒﺎ ﺩﻙ ،ﺍﹶﻟﻠﹼـ ﻬﻢ ﺍﻧﻲ ﻧ
ﺐ ﻣﻌﺎﺻﻴﻚ ،ﻭﻻ ﺗ ﹾﻄﺒ ﻊ ﻋ ﻨ ﺪ ﻚ ﻓﻴﻪ ،ﻭﺍ ﺟﺘﻨ ﻆ ﹺﺑﺒﻴﺎ ﻥ ﻣﻮﺍ ﻋ ﻈ ﻓﻜﹾﺮﺍﹰ ،ﻭ ﻓﻜﹾﺮﻱ ﻓﻴ ﻪ ﺍ ﻋﺘﺒﺎﺭﺍﹰ ،ﻭﺍ ﺟ ﻌﻠﹾﲏ ﻣﻤ ﻦ ﺍﺗ ﻌ ﹶ ﺠ ﻌ ﹾﻞ ﻗﺮﺍ َﺀﰐ ﻗﺮﺍ َﺀ ﹰﺓ ﻻ ﺗ ﺪﺑ ﺮ ﻓﻴﻬﺎ ،ﺑ ﹺﻞ ﺍ ﺟ ﻌﻠﹾﲏ ﺠ ﻌ ﹾﻞ ﻋﻠﻰ ﺑﺼﺮﻱ ﻏﺸﺎ ﻭﺓﹰ ،ﻭﻻ ﺗ ﻗﺮﺍﺀَﰐ ﻋﻠﻰ ﺳﻤﻌﻲ ،ﻭﻻ ﺗ
ﺖ ﻚ ﹶﺍﻧ ﺠ ﻌ ﹾﻞ ﻧﻈﹶﺮﻱ ﻓﻴ ﻪ ﹶﻏ ﹾﻔ ﹶﻠﺔﹰ ،ﻭﻻ ﻗﺮﺍﺀَﰐ ﻫﺬﹶﺭﺍﹰ ،ﺍﻧ ﹶﺍﺗ ﺪﺑ ﺮ ﺁﻳﺎﺗ ﻪ ﻭﹶﺍﺣﻜﺎ ﻣﻪ ،ﺁﺧﺬﹰﺍ ﹺﺑﺸﺮﺍﹺﻳ ﹺﻊ ﺩﻳﹺﻨﻚ ،ﻭﻻ ﺗ ﻑ ﺍﻟﺮﺣﻴ ﻢ. ﺍﻟﺮﺅﻭ
ﻭﻳﻘﻮﻝ ﺑﻌﺪﻣﺎ ﻓﺮﻍ ﻣﻦ ﺗﻼﻭﺗﻪ:
ﷲ ﻋ ﹶﻠ ﻴ ﻪ ﻭﺁﻟﻪ، ﺻﻠﱠﻰ ﺍ ُ ﻕ ﻚ ﺍﻟﺼﺎ ﺩ ﹺ ﻚ ﺍﻟﱠﺬﻱ ﹶﺍﻧ ﺰﹾﻟﺘ ﻪ ﻋﻠﻰ ﻧﹺﺒﻴ ﺖ ﻣ ﻦ ﻛﺘﺎﹺﺑ ﻀ ﻴ ﺕ ﻣﺎ ﹶﻗ ﺍﹶﻟﻠﹼـ ﻬﻢ ﺍﻧﻲ ﹶﻗ ﺪ ﹶﻗﺮﺃ
ﺤ ﹶﻜ ﻤ ﻪ ﻭ ﻣﺘﺸﺎﹺﺑﻬﹺﻪ، ﺤﺮ ﻡ ﺣﺮﺍ ﻣﻪ ،ﻭﻳ ﺆ ﻣ ﻦ ﹺﺑ ﻤ ﺤ ﱡﻞ ﺣﻼﹶﻟﻪ ،ﻭﻳ ﺤ ﻤ ﺪ ﺭﺑﻨﺎ ،ﺍﹶﻟﻠﹼـ ﻬﻢ ﺍ ﺟ ﻌﻠﹾﲏ ﻣﻤ ﻦ ﻳ ﻚ ﺍﹾﻟ ﹶﻓ ﹶﻠ ﻭﺍ ﺟ ﻌ ﹾﻠ ﻪ ﱄ ﹸﺍﻧﺴﹰﺎ ﰲ ﹶﻗﺒﺮﻱ ،ﻭﹸﺍﻧﺴﹰﺎ ﰲ ﺣﺸﺮﻱ ،ﻭﺍﺟ ﻌﻠﹾﲏ ﻣﻤ ﻦ ﺗﺮﻗﻴ ﻪ ﹺﺑ ﹸﻜﻞﱢ ﺁﻳﺔ ﹶﻗﺮﺃﻫﺎ ﺩ ﺭ ﺟ ﹰﺔ ﰲ ﹶﺍﻋﻼ ﻋﻠﱢﻴﲔ،
ﲔ. ﲔ ﺭﺏ ﺍﻟﹾﻌﺎﻟﹶﻤ ﺁﻣ
ﺍﻝ ﻴﻭ ﻡ ﺍﻻﻭل ﻭﻓﻴﻪ ﺃﻋﻤﺎﻝ: ﺍﻻﻭﻝ :ﺃﻥ ﻳﻐﺘﺴﻞ ﰲ ﻣﺎﺀ ﺟﺎﺭ ﻭﻳﺼﺐ ﻋﻠﻰ ﺭﺃﺳﻪ ﺛﻼﺛﲔ ﻛﻔﹼﹰﺎ ﻣﻦ ﺍﳌﺎﺀ ،ﻓﺎﻥﹼ ﺫﻟﻚ ﻳﻮﺭﺙ ﺍﻻﻣﻦ ﻣﻦ ﲨﻴﻊ ﺍﻻﻻﻡ ﻭﺍﻻﺳﻘﺎﻡ ﰲ ﺗﻠﻚ ﺍﻟﺴﻨﺔ. ﺍﻟﺜﹼﺎﱐ :ﺃﻥ ﻳﻐﺴﻞ ﻭﺟﻬﻪ ﺑﻜﻒ ﻣﻦ ﻣﺎﺀ ﺍﻟﻮﺭﺩ ﻟﻴﻨﺠﻮ ﻣﻦ ﺍﳌﺬﻟﹼﺔ ﻭﺍﻟﻔﻘﺮ ﻭﺃﻥ ﻳﺼﺐ ﺷﻴﺌﹰﺎ ﻣﻨﻪ ﻋﻠﻰ ﺭﺃﺳﻪ ﻟﻴﺄﻣﻦ ﻣﻦ ﺍﻟﺴِﺮﺳﺎﻡ. ﺍﻟﺜﹼﺎﻟﺚ :ﺃﻥ ﻳﺆﺩﻱ ﺭﻛﻌﱵ ﺻﻼﺓ ﺍﻭﻝ ﺍﻟﺸﻬﻮﺭ ﻭﺍﻟﺼﺪﻗﺔ ﺑﻌﺪﳘﺎ. ﺍﻟﺮﺍﺑﻊ :ﺃﻥ ﻳﺼﻠﹼﻲ ﺭﻛﻌﺘﲔ ﻳﻘﺮﺃ ﰲ ﺍﻻﹸﻭﱃ ﺍﳊﻤﺪ ﻭﺳﻮﺭﺓ ﺍﻧﺎ ﻓﺘﺤﻨﺎ ،ﻭﰲ ﺍﻟﺜﹼﺎﻧﻴﺔ ﺍﳊﻤﺪ ﻭﻣﺎ ﺷﺎﺀ ﻣﻦ ﺍﻟﺴﻮﺭ ﻟﻴﺪﺭﺃ ﺍﷲ ﻋﻨﻪ ﻛﻞﹼ ﺳﻮﺀ ﻭﻳﻜﻮﻥ ﰲ ﺣﻔﻆ
ﺍﷲ ﺍﱃ ﺍﻟﻌﺎﻡ ﺍﻟﻘﺎﺩﻡ.
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ﺍﳋﺎﻣﺲ :ﺃﻥ ﻳﻘﻮﻝ ﺍﺫﺍ ﻃﻠﻊ ﺍﻟﻔﺠﺮ:
ﺱ ﻭﺑﻴﻨﺎﺕ ﻯ ﻟﻠﻨﺎ ﹺ ﺖ ﻓﻴ ﻪ ﺍﹾﻟﻘﹸﺮﺁ ﹶﻥ ﻫﺪ ﺖ ﻋ ﹶﻠﻴﻨﺎ ﺻﻴﺎ ﻣﻪ ،ﻭﹶﺍﻧ ﺰﹾﻟ ﺿ ﻀ ﺮ ﺷ ﻬ ﺮ ﺭﻣﻀﺎﻥﹶ ،ﻭ ﹶﻗ ﺪ ﺍ ﹾﻓﺘ ﺮ ﺍﹶﻟﻠﹼـ ﻬﻢ ﹶﻗ ﺪ ﺣ ﻚ ﻭﻋﺎ ﻓﻴﺔ ﺴﻠﱠﻤ ﻪ ﻣﻨﺎ ﻭ ﺳﻠﱢ ﻤ ﻪ ﻟﹶﻨﺎ ﰲ ﻳﺴﺮ ﻣﻨ ﻣ ﻦ ﺍﹾﻟﻬﺪﻯ ﻭﺍﹾﻟ ﹸﻔﺮﻗﺎﻥ ،ﺍﹶﻟﻠﹼـ ﻬﻢ ﹶﺍ ﻋﻨﺎ ﻋﻠﻰ ﺻﻴﺎ ﻣﻪ ،ﻭﺗ ﹶﻘﺒ ﹾﻠ ﻪ ﻣﻨﺎ ﻭﺗ
ﻚ ﻋﻠﻰ ﹸﻛﻞﱢ ﺷﻲﺀ ﻗﹶﺪﻳ ﺮ. ﺍﻧ ﻼ. ﺍﻟﺴﺎﺩﺱ :ﺃﻥ ﻳﺪﻋﻮ ﺑﺎﻟﺪﻋﺎﺀ ﺍﻟﺮﺍﺑﻊ ﻭﺍﻻﺭﺑﻌﲔ ﻣﻦ ﺃﺩﻫﻴﺔ ﺍﻟﺼﺤﻴﻔﺔ ﺍﻟﻜﺎﻣﻠﺔ ﺇﻥ ﱂ ﻳﺪﻉ ﺑﻪ ﻟﻴ ﹰ ﺍﻟﺴﺎﺑﻊ :ﻗﺎﻝ ﺍﻟﻌﻼﹼﻣﺔ ﺍﻠﺴﻲ ﰲ ﻛﺘﺎﺏ ﺯﺍﺩ ﺍﳌﻌﺎﺩ :ﺭﻭﻯ ﺍﻟﻜﻠﻴﲏ ﻭﺍﻟﻄﹼﻮﺳﻲ ﻭﻏﲑﳘﺎ ﺑﺴﻨﺪ ﺻﺤﻴﺢ ﻋﻦ ﺍﻻﻣﺎﻡ ﻣﻮﺳﻰ ﺍﻟﻜﺎﻇﻢ )ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ( ﻗﺎﻝ :ﺍﺩﻉ ﺬﺍ ﺍﻟﺪﻋﺎﺀ ﰲ ﺷﻬﺮ ﺭﻣﻀﺎﻥ ﰲ ﺍﻭﻝ ﺍﻟﺴﻨﺔ ،ﺃﻱ ﺍﻟﻴﻮﻡ ﺍﻻﻭﻝ ﻣﻦ ﺍﻟﺸﻬﺮ ﻋﻠﻰ ﻣﺎ ﻓﻬﻤﻪ ﺍﻟﻌﻠﻤﺎﺀ ﻭﻗﺎﻝ )ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ( :ﻣﻦ ﺩﻋﺎ ﺍﷲ ﺗﻌﺎﱃ
ﺧﻠﻮﹰﺍ ﻣﻦ ﺷﻮﺍﺋﺐ ﺍﻻﻏﺮﺍﺽ ﺍﻟﻔﺎﺳﺪﺓ ﻭﺍﻟﺮﻳﺎﺀ ﱂ ﺗﺼﺒﻪ ﰲ ﺫﻟﻚ ﺍﻟﻌﺎﻡ ﻓﺘﻨﺔ ﻭﻻ ﺿﻼﻟﺔ ﻭﻻ ﺁﻓﺔ ﻳﻀﺮ ﺩﻳﻨﻪ ﺃﻭ ﺑﺪﻧﻪ ،ﻭﺻﺎﻧﻪ ﺍﷲ ﺗﻌﺎﱃ ﻣﻦ ﺷﺮ ﻣﺎ ﳛﺪﺙ ﰲ ﺫﻟﻚ ﺍﻟﻌﺎﻡ ﻣﻦ ﺍﻟﺒﻼﻳﺎ ،ﻭﻫﻮ ﻫﺬﺍ ﺍﻟﺪﻋﺎﺀ:
ﻚ ﺖ ﹸﻛﻞﱠ ﺷﻲﺀ ،ﻭﹺﺑ ﻌ ﹶﻈ ﻤﺘ ﻚ ﺍﻟﱠﱵ ﻭ ﺳ ﻌ ﻚ ﺍﻟﱠﺬﻱ ﺩﺍ ﹶﻥ ﹶﻟ ﻪ ﹸﻛ ﱡﻞ ﺷﻲﺀ ،ﻭﹺﺑﺮ ﺣ ﻤﺘ ﻚ ﺑﹺﺈ ﺳ ﻤ ﺍﹶﻟﻠﹼـ ﻬﻢ ﺍﻧﻲ ﹶﺍ ﺳﹶﺎﹸﻟ ﻀ ﻊ ﻟﹶﻬﺎ ﹸﻛ ﱡﻞ ﺷﻲﺀ، ﻚ ﺍﻟﱠﱵ ﺧ ﺕ ﹸﻛﻞﱠ ﺷﻲﺀ ،ﻭﹺﺑ ﹸﻘﻮﺗ ﻚ ﺍﻟﱠﱵ ﹶﻗ ﻬ ﺮ ﺿ ﻊ ﻟﹶﻬﺎ ﹸﻛ ﱡﻞ ﺷﻲﺀ ،ﻭﹺﺑﻌﺰﺗ ﺍﻟﱠﱵ ﺗﻮﺍ ﻁ ﹺﺑ ﹸﻜﻞﱢ ﺷﻲﺀ ،ﻳﺎ ﻧﻮ ﺭ ﻳﺎ ﹸﻗﺪﻭﺱ ،ﻳﺎ ﹶﺍﻭ ﹶﻝ ﻗ ﺒ ﹶﻞ ﹸﻛﻞﱢ ﻚ ﺍﻟﱠﺬﻱ ﺍﹶﺣﺎ ﹶ ﺖ ﹸﻛﻞﱠ ﺷﻰﺀ ،ﻭﹺﺑ ﻌ ﹾﻠ ﻤ ﻚ ﺍﻟﱠﱵ ﹶﻏ ﹶﻠﺒ ﺠﺒﺮﻭﺗ ﻭﹺﺑ
ﺏ ﺍﻟﱠﱵ ﺤﻤﺪ ،ﻭﺍ ﹾﻏ ﻔ ﺮ ﻟ ﻲ ﺍﻟ ﱡﺬﻧﻮ ﺤﻤﺪ ﻭﺁ ﹺﻝ ﻣ ﺻﻞﱢ ﻋﻠﻰ ﻣ ﷲ ﻳﺎ ﺭﺣﻤﻦ ، ﺷﻲﺀ ،ﻭﻳﺎ ﺑﺎﻗﻴﹰﺎ ﺑ ﻌ ﺪ ﹸﻛﻞﱢ ﺷﻲﺀ ،ﻳﺎ ﹶﺍ ُ
ﻱ ﺏ ﺍﻟﱠﱵ ﺗ ﹾﻘ ﹶﻄ ﻊ ﺍﻟﺮﺟﺎﺀَ ،ﻭﺍ ﹾﻏ ﻔ ﺮ ﻻ ﺏ ﺍﻟﱠﱵ ﺗ ﻨ ﹺﺰ ﹸﻝ ﺍﻟﻨ ﹶﻘﻢ ،ﻭﺍ ﹾﻏ ﻔ ﺮ ﻟ ﻲ ﺍﻟ ﱡﺬﻧﻮ ﺗ ﻐﻴ ﺮ ﺍﻟﻨ ﻌﻢ ،ﻭﺍ ﹾﻏ ﻔ ﺮ ﻟ ﻲ ﺍﻟ ﱡﺬﻧﻮ
ﺤﻖ ﺑﹺﻬﺎ ﺴﺘ ﺏ ﺍﻟﱠﱵ ﻳ ﺏ ﺍﻟﱠﱴ ﺗ ﺮﺩ ﺍﻟﺪﻋﺎﺀَ ،ﻭﺍ ﹾﻏ ﻔ ﺮ ﻟ ﻲ ﺍﻟ ﱡﺬﻧﻮ ﺏ ﺍﻟﱠﱵ ﺗﺪﻳ ﹸﻞ ﺍ ﹶﻻﻋﺪﺍﺀَ ،ﻭﺍ ﹾﻏ ﻔ ﺮ ﻟ ﻲ ﺍﻟ ﱡﺬﻧﻮ ِﻟ ﱡﺬﻧﻮ ﻒ ﺍﹾﻟﻐﻄﺎﺀَ، ﺸ ﺏ ﺍﻟﱠﱵ ﺗ ﹾﻜ ﺚ ﺍﻟﺴﻤﺎﺀِ ،ﻭﺍ ﹾﻏ ﻔ ﺮ ﻟ ﻲ ﺍﻟ ﱡﺬﻧﻮ ﺲ ﹶﻏ ﻴ ﹶ ﺤﹺﺒ ﺏ ﺍﻟﱠﱵ ﺗ ﻧﺰﻭ ﹸﻝ ﺍﹾﻟﺒﻼ ِﺀ ﻭﺍ ﹾﻏ ﻔ ﺮ ﻟ ﻲ ﺍﻟ ﱡﺬﻧﻮ
ﺏ ﺍﻟﱠﱵ ﺙ ﺍﻟﻨ ﺪﻡ ،ﻭﺍ ﹾﻏ ﻔ ﺮ ﻟ ﻲ ﺍﻟ ﱡﺬﻧﻮ ﺏ ﺍﻟﱠﱵ ﺗﻮ ﹺﺭ ﹸ ﻭﺍ ﹾﻏ ﻔ ﺮ ﻟ ﻲ ﺍﻟ ﱡﺬﻧﻮﺏ ﺍﻟﱠﱵ ﺗ ﻌﺠ ﹸﻞ ﺍﹾﻟﻔﹶﻨﺎﺀَ ،ﻭﺍ ﹾﻏ ﻔ ﺮ ﻟ ﻲ ﺍﻟ ﱡﺬﻧﻮ
ﻚ ﺍﹾﻟﺤﺼﻴﻨ ﹶﺔ ﺍﻟﱠﱵ ﻻ ﺗﺮﺍﻡ ،ﻭﻋﺎﻓﲏ ﻣ ﻦ ﺷﺮ ﻣﺎ ﺍﹸﺣﺎ ﺫ ﺭ ﺑﹺﺎﻟﻠﱠ ﻴ ﹺﻞ ﻭﺍﻟﻨﻬﺎ ﹺﺭ ﰲ ﺼﻢ ،ﻭﹶﺍﹾﻟﹺﺒﺴﲏ ﺩ ﺭﻋ ﻚ ﺍﹾﻟ ﻌ ﺗ ﻬﺘ
ﲔ ﺍﻟﺴ ﺒ ﹺﻊ ﻭﻣﺎ ﻓﻴ ﹺﻬﻦ ﻭﻣﺎ ﺑ ﻴﻨ ﻬﻦ، ﺕ ﺍﻟﺴ ﺒﻊﹺ ،ﻭ ﺭﺏ ﺍ ﹶﻻﺭﺿ ﺴﺘ ﹾﻘﹺﺒ ﹺﻞ ﺳﻨﱵ ﻫ ﺬﻩ ،ﺍﹶﻟﻠﹼـ ﻬﻢ ﺭﺏ ﺍﻟﺴﻤﺎﻭﺍ ﻣ ﺴ ﺒ ﹺﻊ ﺍﹾﻟﻤﺜﺎﱐ ،ﻭﺍﹾﻟ ﹸﻘﺮﺁ ﻥ ﺍﹾﻟﻌﻈﻴﻢﹺ ،ﻭ ﺭﺏ ﺍﺳﺮﺍﻓﻴ ﹶﻞ ﻭﻣﻴﻜﺎﺋﻴ ﹶﻞ ﻭ ﺟﺒﺮﺍﺋﻴﻞﹶ، ﺵ ﺍﹾﻟﻌﻈﻴﻢﹺ ،ﻭ ﺭﺏ ﺍﻟ ﻭ ﺭﺏ ﺍﹾﻟ ﻌ ﺮ ﹺ
ﻚ ﻳﺎ ﺴ ﺖ ﺑ ﻪ ﻧ ﹾﻔ ﻚ ﻭﺑﹺﻤﺎ ﺳﻤ ﻴ ﻚﺑ ﲔ ﻭﺧﺎﺗ ﹺﻢ ﺍﻟﻨﹺﺒﻴﲔ ،ﹶﺍ ﺳﹶﺎﹸﻟ ﷲ ﻋ ﹶﻠ ﻴ ﻪ ﻭﺁﻟ ﻪ ﺳﻴ ﺪ ﺍﹾﻟ ﻤ ﺮﺳﻠ ﺻﻠﱠﻰ ﺍ ُ ﺤﻤﺪ ﻭ ﺭﺏ ﻣ
ﺕ ﺑﹺﺎﹾﻟﻘﹶﻠﻴ ﹺﻞ ﺤﺴﻨﺎ ﻒ ﺍﹾﻟ ﺤﺬﹸﻭﺭ ،ﻭﺗﻌﻄﻲ ﹸﻛﻞﱠ ﺟﺰﹺﻳﻞ ،ﻭﺗﻀﺎ ﻋ ﺖ ﺍﻟﱠﺬﻱ ﺗ ﻤﻦ ﺑﹺﺎﹾﻟﻌﻈﻴﻢﹺ ،ﻭﺗ ﺪ ﹶﻓ ﻊ ﹸﻛﻞﱠ ﻣ ﻋﻈﻴﻢ ،ﹶﺍﻧ ﺴﺘ ﹾﻘﺒ ﹺﻞ ﺤﻤﺪ ﻭﹶﺍ ﻫ ﹺﻞ ﺑ ﻴﺘﻪ ،ﻭﹶﺍﹾﻟﹺﺒﺴﲏ ﰲ ﻣ ﺻﻞﱢ ﻋﻠﻰ ﻣ ﷲ ﻳﺎ ﺭﺣﻤﻦ ، ﻭﺑﹺﺎﹾﻟﻜﹶﺜﲑﹺ ،ﻭﺗ ﹾﻔ ﻌ ﹸﻞ ﻣﺎ ﺗﺸﺎ ُﺀ ﻳﺎ ﻗﹶﺪﻳ ﺮ ﻳﺎ ﹶﺍ ُ
ﻒ ﻛﹶﺮﺍ ﻣﺘﻚ، ﺳﻨﱵ ﻫ ﺬ ﻩ ﺳ ﺘ ﺮﻙ ،ﻭﻧﻀ ﺮ ﻭﺟﻬﻲ ﹺﺑﻨﻮ ﹺﺭﻙ ،ﻭﹶﺍ ﺣﺒﲏ ﹺﺑﻤﺤﺒﺘﻚ ،ﻭﺑﻠﱢﻐﲏ ﹺﺭﺿﻮﺍﻧﻚ ،ﻭﺷﺮﻳ 181
ﺖ ﻣﻌﻄﻴ ﻪ ﹶﺍﺣﺪﹰﺍ ﻣ ﻦ ﺧ ﹾﻠ ﻘﻚ ،ﻭﹶﺍﹾﻟﹺﺒﺴﲏ ﻣ ﻊ ﻭﺟﺴﻴ ﻢ ﻋ ﻄﻴﺘﻚ ،ﻭﹶﺍ ﻋﻄﲏ ﻣ ﻦ ﺧ ﻴ ﹺﺮ ﻣﺎ ﻋ ﻨ ﺪ ﻙ ﻭ ﻣ ﻦ ﺧ ﻴ ﹺﺮ ﻣﺎ ﹶﺍﻧ ﺿ ﻊ ﹸﻛﻞﱢ ﺷﻜﹾﻮﻯ ،ﻭﻳﺎ ﺷﺎ ﻫ ﺪ ﹸﻛﻞﱢ ﻧﺠﻮﻯ ،ﻭﻳﺎ ﻋﺎﻟ ﻢ ﹸﻛﻞﱢ ﺧ ﻔﻴﺔ ،ﻭﻳﺎ ﺩﺍ ﻓ ﻊ ﻣﺎ ﺗﺸﺎ ُﺀ ﻣ ﻦ ﻚ ﻳﺎ ﻣ ﻮ ﻚ ﻋﺎ ﻓﻴﺘ ﺫﻟ
ﷲ ﺻﻠﱠﻰ ﺍ ُ ﺤﻤﺪ ﺴ ﻦ ﺍﻟﺘﺠﺎ ﻭﺯﹺ ،ﺗ ﻮﻓﱠﲏ ﻋﻠﻰ ﻣﻠﱠ ﺔ ﺍﺑﺮﺍﻫﻴ ﻢ ﻭ ﻓ ﹾﻄ ﺮﺗﻪ ،ﻭﻋﻠﻰ ﺩﻳ ﹺﻦ ﻣ ﺑ ﻠﻴﺔ ،ﻳﺎ ﻛﹶﺮ ﱘ ﺍ ﹾﻟ ﻌ ﹾﻔﻮﹺ ،ﻳﺎ ﺣ ﻋ ﹶﻠ ﻴ ﻪ ﻭﺁﻟ ﻪ ﻭ ﺳﻨﺘﻪ ،ﻭﻋﻠﻰ ﺧ ﻴ ﹺﺮ ﺍﹾﻟﻮﻓﺎﺓ ،ﹶﻓﺘ ﻮﻓﱠﲏ ﻣﻮﺍﻟﻴﹰﺎ ﻻَﻭﻟﻴﺎﺋﻚ ،ﻭﻣﻌﺎﺩﻳﹰﺎ َﻻﻋﺪﺍﺋﻚ ،ﺍﹶﻟﻠﹼـ ﻬﻢ ﻭ ﺟﻨﺒﲏ ﰲ
ﻚ ،ﻭﹶﺍ ﺟ ﻠﺒﲏ ﺍﻟﹶﻰ ﹸﻛﻞﱢ ﻋﻤﻞ ﹶﺍ ﻭ ﹶﻗﻮﻝ ﹶﺍ ﻭ ﻓﻌﻞ ﻳ ﹶﻘﺮﺑﲏ ﻫ ﺬ ﻩ ﺍﻟﺴﻨ ﺔ ﹸﻛﻞﱠ ﻋﻤﻞ ﹶﺍ ﻭ ﹶﻗﻮﻝ ﹶﺍ ﻭ ﻓﻌﻞ ﻳﺒﺎ ﻋﺪﱐ ﻣ ﻨ ﺿ ﺮ ﺭ ﻑ ﻚ ﰲ ﻫ ﺬ ﻩ ﺍﻟﺴﻨ ﺔ ﻳﺎ ﹶﺍ ﺭ ﺣ ﻢ ﺍﻟﺮﺍﺣﻤﲔ ،ﻭﺍ ﻣﻨﻌﲏ ﻣ ﻦ ﹸﻛﻞﱢ ﻋﻤﻞ ﹶﺍ ﻭ ﹶﻗﻮﻝ ﹶﺍ ﻭ ﻓﻌﻞ ﻳﻜﹸﻮ ﹸﻥ ﻣﻨﻲ ﺍﹶﺧﺎ ﻣ ﻨ
ﺐ ﹺﺑ ﻪ ﻧﻘﹾﺼﹰﺎ ﻣ ﻦ ﺣﻆﱟ ﱄ ﻚ ﺍﻟﹾﻜﹶﺮ ﱘ ﻋﻨﻲ ﹶﻓﺎﹶﺳﺘﻮ ﹺﺟ ﻑ ﻭ ﺟ ﻬ ﺼ ﹺﺮ ﻱ ﻋ ﹶﻠ ﻴ ﻪ ﺣﺬﺍ ﺭ ﹶﺍ ﹾﻥ ﺗ ﻚ ﺍﻳﺎ ﻑ ﻣ ﹾﻘﺘ ﻋﺎ ﻗﺒﺘﻪ ،ﻭﺍﹶﺧﺎ
ﻚ َﻭﰲ ﺟﹺﻮﺍ ﹺﺭ ﻙ ﻭﰲ ﹶﻛﻨ ﻔﻚ، ﺴﺘ ﹾﻘﺒ ﹺﻞ ﺳﻨﱵ ﻫ ﺬ ﻩ ﰲ ﺣ ﹾﻔ ﻈ ﻑ ﻳﺎ ﺭﺣﻴﻢ ،ﺍﹶﻟﻠﹼـ ﻬﻢ ﺍ ﺟ ﻌﻠﹾﲏ ﰲ ﻣ ﻋ ﻨ ﺪ ﻙ ﻳﺎ ﺭﺅﻭ ﺐ ﱄ ﻛﹶﺮﺍ ﻣﺘﻚ ،ﻋﺰ ﺟﺎ ﺭ ﻙ ﻭ ﺟﻞﱠ ﺛﹶﻨﺎ ﺅ ﻙ ﻭﻻ ﺍﻟـ ﻪ ﹶﻏ ﻴ ﺮﻙ ،ﺍﹶﻟﻠﹼـ ﻬﻢ ﺍ ﺟﻌﻠﲏ ﻭ ﺟﻠﱢﻠﹾﲏ ﺳ ﺘ ﺮ ﻋﺎ ﻓﻴﺘﻚ ،ﻭ ﻫ
ﻚ ﻣ ﻨ ﻬﻢ، ﻕ ﻋ ﹶﻠ ﻴ ﺴﻠﻤﹰﺎ ﻟ ﻤ ﻦ ﻗﺎ ﹶﻝ ﺑﹺﺎﻟﺼ ﺪ ﹺ ﺤﻘﹾﲏ ﹺﺑ ﹺﻬ ﻢ ﻭﹶﺍ ﺟ ﻌﻠﹾﲏ ﻣ ﺗﺎﺑﹺﻌﹰﺎ ﻟﺼﺎﻟﺤﻲ ﻣ ﻦ ﻣﻀﻰ ﻣ ﻦ ﹶﺍﻭﻟﻴﺎﺋﻚ ،ﻭﹶﺍﹾﻟ
ﻂ ﰊ ﺧﻄﻴﺌﹶﱵ ﻭ ﹸﻇﻠﹾﻤﻲ ﻭﺍﺳﺮﺍﰲ ﻋﻠﻰ ﻧﻔﹾﺴﻲ ،ﻭﺍﺗﺒﺎﻋﻲ ﻟﻬﻮﺍﻱ ،ﻭﺍ ﺷﺘﻐﺎﱄ ﻚ ﺍﹶﻟﻠﹼـ ﻬﻢ ﹶﺍ ﹾﻥ ﺗﺤﻴ ﹶ ﻭﹶﺍﻋﻮ ﹸﺫ ﹺﺑ
ﻚ ﺨ ﻄ ﺴ ﺴﻴﹰﺎ ﻋ ﻨ ﺪﻙ ،ﻣﺘ ﻌﺮﺿﹰﺎ ﻟ ﻚ ﹶﻓﺎﹶﻛﹸﻮ ﹸﻥ ﻣ ﻨ ِ ﻚ ﻭ ﹺﺭﺿﻮﺍﹺﻧ ﻚ ﺑﻴﲏ ﻭﺑ ﻴ ﻦ ﺭ ﺣ ﻤﺘ ﺸﻬﻮﺍﰐ ،ﹶﻓﻴﺤﻮ ﹸﻝ ﺫﻟ ﹺﺑ ﺖ ﻚ ﺯﻟﹾﻔﻰ ،ﺍﹶﻟﻠﹼـ ﻬﻢ ﻛﹶﻤﺎ ﹶﻛ ﹶﻔ ﻴ ﻭﹺﻧ ﹾﻘ ﻤﺘﻚ ،ﺍﹶﻟﻠﹼـ ﻬﻢ ﻭﻓﱢﻘﹾﲏ ﻟ ﹸﻜﻞﱢ ﻋﻤﻞ ﺻﺎﻟﺢ ﺗﺮﺿﻰ ﹺﺑ ﻪ ﻋﻨﻲ ،ﻭ ﹶﻗﺮﺑﲏ ﺍﹶﻟ ﻴ
ﺻ ﺪ ﹾﻗﺘﻪ ،ﻭ ﻋ ﺪﻙ، ﺖ ﹶﻏﻤﻪ ،ﻭ ﺸ ﹾﻔ ﺖ ﻫﻤﻪ ،ﻭ ﹶﻛ ﷲ ﻋ ﹶﻠ ﻴ ﻪ ﻭﺁﻟ ﻪ ﻫ ﻮ ﹶﻝ ﻋ ﺪﻭﻩ ،ﻭ ﹶﻓﺮ ﺟ ﺻﻠﱠﻰ ﺍ ُ ﺤﻤﺪﹰﺍ ﻚ ﻣ ﻧﺒﻴ
ﻚ ﻓﹶﺎ ﹾﻛﻔﲏ ﻫ ﻮ ﹶﻝ ﻫﺬ ﻩ ﺍﻟﺴﻨ ﺔ ﻭﺁﻓﺎﺗﻬﺎ ﻭﺍﹶﺳﻘﺎﻣﻬﺎ ﻭ ﻓ ﺘﻨﺘﻬﺎ ﻭ ﺷﺮﻭﺭﻫﺎ ﺕ ﹶﻟ ﻪ ﻋ ﻬ ﺪﻙ ،ﺍﹶﻟﻠﹼـ ﻬﻢ ﹶﻓﺒﹺﺬﻟ ﻭﹾﺍ ﹶﳒ ﺰ
ﻚ ﻛﹶﻤﺎ ﹶﻝ ﺍﻟﹾﻌﺎ ﻓﻴ ﺔ ﹺﺑﺘﻤﺎ ﹺﻡ ﺩﻭﺍ ﹺﻡ ﺍﻟﻨ ﻌ ﻤ ﺔ ﻋﻨﺪﻱ ﺍﱃ ﻣ ﻨﺘﻬﻰ ﺵ ﻓﻴﻬﺎ ،ﻭﺑﻠﱢﻐﲏ ﹺﺑ ﺮ ﺣ ﻤﺘ ﻭﺍﹶﺣﺰﺍﻧﻬﺎ ﻭﺿﻴ ﻖ ﺍﹾﻟﻤﻌﺎ ﹺ
ﺏ ﻚ ﹶﺍ ﹾﻥ ﺗ ﻐ ﻔ ﺮ ﱄ ﻣﺎ ﻣﻀﻰ ﻣ ﻦ ﺍﻟ ﱡﺬﻧﻮ ﹺ ﻑ ،ﻭﹶﺍ ﺳﺄﹶﻟﻔ ﻚ ﺳﺆﺍ ﹶﻝ ﻣ ﻦ ﺍﹶﺳﺎ َﺀ ﻭ ﹶﻇ ﹶﻠ ﻢ ﻭﺍ ﺳﺘﻜﺎ ﹶﻥ ﻭﺍ ﻋﺘ ﺮ ﹶﺍ ﺟﻠﹶﻲ ،ﹶﺍ ﺳﹶﺎﹸﻟ
ﺏ ﻓﻴـﻤﺎ ﺼﻤﲏ ﻳﺎ ﺍﻟـﻬﻲ ﻣ ﻦ ﺍﻟ ﱡﺬﻧﻮ ﹺ ﻚ ﻋ ﹶﻠﻲ ،ﻭﹶﺍ ﹾﻥ ﺗ ﻌ ﺼﺘﻬﺎ ﻛﺮﺍ ﻡ ﻣﻼﺋ ﹶﻜﺘ ﻚ ﻭﹶﺍ ﺣ ﺼ ﺮﺗﻬﺎ ﺣ ﹶﻔ ﹶﻈﺘ ﺍﻟﱠﱵ ﺣ
ﺤﻤﺪ ،ﻭﺁﺗﲏ ﺖ ﻣ ﺻﻞﱢ ﻋﻠﹶﻰ ﻣﺤﻤﺪ ﻭﹶﺍ ﻫ ﹺﻞ ﺑ ﻴ ﷲ ﻳﺎ ﺭﺣﻤ ﻦ ﻳﺎ ﺭﺣﻴﻢ ، ﺑ ﻘ ﻲ ﻣ ﻦ ﻋﻤﺮﻱ ﺍﱃ ﻣ ﻨﺘﻬﻰ ﹶﺍﺟﻠﻲ ،ﻳﺎ ﹶﺍ ُ ﲔ. ﺖ ﱄ ﺑﹺﺎﻻﺟﺎﺑ ﺔ ﻳﺎ ﹶﺍ ﺭ ﺣ ﻢ ﺍﻟﺮﺍﺣﻤ ﻚ ﹶﺍ ﻣ ﺮﺗﲏ ﺑﹺﺎﻟﺪﻋﺎﺀِ ﻭﺗ ﹶﻜﻔﱠ ﹾﻠ ﻚ ﻓﻴﻪ ،ﹶﻓﺎﻧ ﺖ ﺍﹶﻟ ﻴ ﻚ ﻭ ﺭ ﻏ ﺒ ﻛﹸﻞﱠ ﻣﺎ ﺳﹶﺎﹾﻟﺘ ﺃﻗﻮﻝ :ﻗﺪ ﺃﻭﺭﺩ ﺍﻟﺴﻴﺪ ﻫﺬﺍ ﺍﻟﺪﻋﺎﺀ ﰲ ﺍﻟﻠﹼﻴﻠﺔ ﺍﻻﹸﻭﱃ ﻣﻦ ﻫﺬﺍ ﺍﻟﺸﻬﺮ.
ﺍﻝﻴﻭ ﻡ ﺍﻝﺴﺎﺩﺱ ﰲ ﻣﺜﻞ ﻫﺬﺍ ﺍﻟﻴﻮﻡ ﻣﻦ ﺳﻨﺔ ﻣﺎﺋﺘﲔ ﻭﻭﺍﺣﺪﺓ ﺑﻮﻳﻊ ﺍﻻﻣﺎﻡ ﺍﻟﺮﺿﺎ )ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ( ،ﻭﺫﻛﺮ ﺍﻟﺴﻴﺪ ﺍﻧﻪ ﻳﺼﻠﹼﻲ ﻓﻴﻬﺎ ﺷﻜﺮﹰﺍ ﺭﻛﻌﺘﲔ ﻳﻘﺮﺃ ﰲ ﻛﻞﹼ ﺭﻛﻌﺔ ﺑﻌﺪ ﺍﳊﻤﺪ ﺳﻮﺭﺓ ﺍﻻﺧﻼﺹ ﲬﺴﹰﺎ ﻭﻋﺸﺮﻳﻦ ﻣﺮﺓ.
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ﺍﻝﻠﹼﻴﻠﺔ ﺍﻝﺜﹼﺎﻝﺜﺔ ﻋﺸﺭ ﻫﻲ ﺃﻭﱃ ﺍﻟﻠﹼﻴﺎﱄ ﺍﻟﺒﻴﺾ ﻭﻓﻴﻬﺎ ﺛﻼﺛﺔ ﺃﻋﻤﺎﻝ: ﺍﻻﻭﻝ :ﺍﻟﻐﺴﻞ. ﺍﻟﺜﹼﺎﱐ :ﺍﻟﺼﻼﺓ ﺃﺭﺑﻊ ﺭﻛﻌﺎﺕ ﰲ ﻛﻞﹼ ﺭﻛﻌﺔ ﺍﳊﻤﺪ ﻣﺮﺓ ﻭﺍﻟﺘﻮﺣﻴﺪ ﲬﺴﹰﺎ ﻭﻋﺸﺮﻳﻦ ﻣﺮﺓ. ﺍﻟﺜﹼﺎﻟﺚ :ﺻﻼﺓ ﺭﻛﻌﺘﲔ ﻗﺪ ﻣﺮ ﻣﺜﻠﻬﺎ ﰲ ﺍﻟﻠﹼﻴﻠﺔ ﺍﻟﺜﹼﺎﻟﺜﺔ ﻋﺸﺮﺓ ﻣﻦ ﺷﻬﺮﻱ ﺭﺟﺐ ﻭﺷﻌﺒﺎﻥ ﺗﻘﺮﺃ ﰲ ﻛﻞﹼ ﺭﻛﻌﺔ ﻣﻨﻬﺎ ﺑﻌﺪ ﺍﻟﻔﺎﲢﺔ ﺳﻮﺭﺓ ﻳﺲ ﻭﺗﺒﺎﺭﻙ ﺍﳌﻠﻚ
ﻭﺍﻟﺘﻮﺣﻴﺪ.
ﺍﻝﻠﹼﻴﻠﺔ ﺍﻝﺭﺍﺒﻌﺔ ﻋﺸﺭﺓ ﻭﰲ ﺍﻟﻠﹼﻴﻠﺔ ﺍﻟﺮﺍﺑﻌﺔ ﻋﺸﺮﺓ ﺗﺼﻠﹼﻲ ﻣﺜﻞ ﺫﻟﻚ ﺃﺭﺑﻊ ﺭﻛﻌﺎﺕ ﺑﺴﻼﻣﲔ ﻭﻗﺪ ﻗﺪﻣﻨﺎ ﻋﻨﺪ ﺫﻛﺮ ﺩﻋﺎﺀ ﺍﲑ ﺍﻥﹼ
ﻣﻦ ﺩﻋﺎ ﺑﻪ ﰲ ﺍﻻﻳﺎﻡ ﺍﻟﺒﻴﺾ ﻣﻦ ﺷﻬﺮ ﺭﻣﻀﺎﻥ ﻏﻔﺮ ﻟﻪ ﺫﻧﻮﺑﻪ ﻭﺇﻥ ﻛﺎﻧﺖ ﻋﺪﺩ ﻗﻄﺮ ﺍﳌﻄﺮ ﻭﻭﺭﻕ ﺍﻟﺸﺠﺮ ﻭﺭﻣﻞ ﺍﻟﱪ.
ﺍﻝﻠﹼﻴﻠﺔ ﺍﻝﺨﺎﻤﺴﺔ ﻋﺸﺭﺓ ﻟﻴﻠﺔ ﻣﺒﺎﺭﻛﺔ ﻭﻓﻴﻬﺎ ﺃﻋﻤﺎﻝ: ﺍﻻﻭﻝ :ﺍﻟﻐﺴﻞ. ﺍﻟﺜﹼﺎﱐ :ﺯﻳﺎﺭﺓ ﺍﳊﺴﲔ )ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ(. ﺍﻟﺜﹼﺎﻟﺚ :ﺍﻟﺼﻼﺓ ﺳﺖ ﺭﻛﻌﺎﺕ ﺑﺎﻟﻔﺎﲢﺔ ﻭﻳﺲ ﻭﺗﺒﺎﺭﻙ ﻭﺍﻟﺘﻮﺣﻴﺪ. ﺍﻟﺮﺍﺑﻊ :ﺍﻟﺼﻼﺓ ﻣﺎﺋﺔ ﺭﻛﻌﺔ ﻳﻘﺮﺃ ﰲ ﻛﻞﹼ ﺭﻛﻌﺔ ﺑﻌﺪ ﺍﻟﻔﺎﲢﺔ ﺍﻟﺘﻮﺣﻴﺪ ﻋﺸﺮ ﻣﺮﺍﺕ. ﺭﻭﻯ ﺍﻟﺸﻴﺦ ﺍﳌﻔﻴﺪ ﰲ ﺍﳌﻘﻨﻌﺔ ﻋﻦ ﺃﻣﲑ ﺍﳌﺆﻣﻨﲔ )ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ( :ﺍﻥﹼ ﻣﻦ ﺃﺗﻰ ﺎ ﺃﺭﺳﻞ ﺍﷲ ﺗﻌﺎﱃ ﺍﻟﻴﻪ ﻋﺸﺮﺓ ﺍﻣﻼﻙ ﻳﺪﻓﻌﻮﻥ ﻋﻨﻪ ﺍﻋﺪﺍﺀﻩ ﻣﻦ ﺍﳉﻦ
ﻭﺍﻻﻧﺲ ،ﻭﻳﺮﺳﻞ ﺍﻟﻴﻪ ﺛﻼﺛﲔ ﻣﻠﻜﹰﺎ ﻋﻨﺪ ﺍﳌﻮﺕ ﻳﺆﻣﻨﻮﻧﻪ ﻣﻦ ﺍﻟﻨﺎﺭ.
ﺍﳋﺎﻣﺲ :ﻋﻦ ﺍﻟﺼﺎﺩﻕ )ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ( ﺍﻧﻪ ﻗﻴﻞ ﻟﻪ :ﻣﺎ ﺗﺮﻯ ﳌﻦ ﺣﻀﺮ ﻗﱪ ﺍﳊﺴﲔ )ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ( ﻟﻴﻠﺔ ﺍﻟﻨﺼﻒ ﻣﻦ ﺷﻬﺮ ﺭﻣﻀﺎﻥ ؟ ﻓﻘﺎﻝ :ﺑﺦ ﺑﺦ
ﷲ ﻣﻦ ﺻﻠﹼﻰ ﻋﻨﺪ ﻗﱪﻩ ﻟﻴﻠﺔ ﺍﻟﻨﺼﻒ ﻣﻦ ﺷﻬﺮ ﺭﻣﻀﺎﻥ ﻋﺸﺮ ﺭﻛﻌﺎﺕ ﻣﻦ ﺑﻌﺪ ﺍﻟﻌﺸﺎﺀ ﻣﻦ ﻏﲑ ﺻﻼﺓ ﺍﻟﻠﹼﻴﻞ ﻳﻘﺮﺃ ﰲ ﻛﻞﹼ ﺭﻛﻌﺔ ﻓﺎﲢﺔ ﺍﻟﻜﺘﺎﺏ ﻭ ﹸﻗ ﹾﻞ ﻫ ﻮ ﺍ ُ
ﹶﺍ ﺣ ﺪ ﻋﺸﺮ ﻣﺮﺍﺕ ﻭﺍﺳﺘﺠﺎﺭ ﺑﺎﷲ ﻣﻦ ﺍﻟﻨﺎﺭ ﻛﺘﺒﻪ ﺍﷲ ﻋﺘﻴﻘﹰﺎ ﻣﻦ ﺍﻟﻨﺎﺭ ﻭﱂ ﳝﺖ ﺣﺘﻰ ﻳﺮﻯ ﰲ ﻣﻨﺎﻣﻪ ﻣﻼﺋﻜﺔ ﻳﺒﺸﺮﻭﻧﻪ ﺑﺎﳉﻨﺔ ﻭﻣﻼﺋﻜﺔ ﻳﺆﻣﻨﻮﻧﻪ ﻣﻦ ﺍﻟﻨﺎﺭ .
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ﻴﻭ ﻡ ﺍﻝﻨﹼﺼﻑ ﻤﻥ ﺸﻬﺭ ﺭﻤﻀﺎﻥ ﻓﻴﻪ ﻛﺎﻧﺖ ﰲ ﺍﻟﺴﻨﺔ ﺍﻟﺜﹼﺎﻧﻴﺔ ﻣﻦ ﺍﳍﺠﺮﺓ ﻭﻻﺩﺓ ﺍﻻﻣﺎﻡ ﺍﳊﺴﻦ ﺍﺘﱮ )ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ( ﻭﻗﺎﻝ ﺍﳌﻔﻴﺪ ﻓﻴﻪ ﺃﻳﻀﹰﺎ ﰲ ﺳﻨﺔ ﻣﺎﺋﺔ ﻭﲬﺲ ﻭﺗﺴﻌﲔ ﻛﺎﻧﺖ ﻭﻻﺩﺓ
ﺍﻻﻣﺎﻡ ﳏﻤﺪ ﺍﻟﺘﻘﻲ )ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ( ،ﻭﻟﻜﻦ ﺍﳌﺸﻬﻮﺭ ﺧﻼﻑ ﺫﻟﻚ ﻭﻋﻠﻰ ﺃﻱ ﺣﺎﻝ ﻓﺎﻥﹼ ﻫﺬﺍ ﺍﻟﻴﻮﻡ ﻳﻮﻡ ﺷﺮﻳﻒ ﺟﺪﹰﺍ ﻭﻟﻠﺼﺪﻗﺔ ﻭﺍﻟﱪ ﻓﻴﻪ ﻓﻀﻞ ﻛﺜﲑ .
ﺍﻝﻠﹼﻴﻠﺔ ﺍﻝﺴﺎ ﹺﺒﻌﺔ ﻋﺸﺭﺓ ﻟﻴﻠﺔ ﻣﺒﺎﺭﻛﺔ ﺟﺪﹰﺍ ﻭﻓﻴﻬﺎ ﺗﻘﺎﺑﻞ ﺍﳉﻴﺸﺎﻥ ﰲ ﺑﺪﺭ ،ﺟﻴﺶ ﺭﺳﻮﻝ ﺍﷲ )ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺁﻟﻪ ﻭﺳﻠﻢ( ﻭﺟﻴﺶ ﻛﻔﹼﺎﺭ ﻗﺮﻳﺶ ،ﻭﰲ ﻳﻮﻣﻬﺎ ﻛﺎﻧﺖ ﻏﺰﻭﺓ ﺑﺪﺭ
ﻭﻧﺼﺮ ﺍﷲ ﺟﻴﺶ ﺭﺳﻮﻝ ﺍﷲ( ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺁﻟﻪ ﻭﺳﻠﻢ( ﻋﻠﻰ ﺍﳌﺸﺮﻛﲔ ﻭﻛﺎﻥ ﺫﻟﻚ ﺃﻋﻈﻢ ﻓﺘﻮﺡ ﺍﻻﺳﻼﻡ ﻭﻟﺬﻟﻚ ﻗﺎﻝ ﻋﻠﻤﺎﺅﻧﺎ ﻳﺴﺘﺤﺐ ﺍﻻﻛﺜﺎﺭ ﻣﻦ ﺍﻟﺼﺪﻗﺔ ﻭﺍﻟﺸﻜﺮ ﰲ ﻫﺬﺍ ﺍﻟﻴﻮﻡ ﻭﻟﻠﻐﺴﻞ ﻭﺍﻟﻌﺒﺎﺩﺓ ﰲ ﻟﻴﻠﻪ ﺃﻳﻀﹰﺎ ﻓﻀﻞ ﻋﻈﻴﻢ.
ﺃﻗﻮﻝ :ﰲ ﺭﻭﺍﻳﺎﺕ ﻋﺪﻳﺪﺓ ﺍﻥﹼ ﺍﻟﻨﱯ )ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺁﻟﻪ ﻭﺳﻠﻢ( ﻗﺎﻝ ﻻﺻﺤﺎﺑﻪ
ﻟﻴﻠﺔ ﺑﺪﺭ ﻣﻦ ﻣﻨﻜﻢ ﳝﻀﻲ ﰲ ﻫﺬﻩ ﺍﻟﻠﹼﻴﻠﺔ ﺍﱃ ﺍﻟﺒﺌﺮ ﻓﻴﺴﺘﻘﻲ ﻟﻨﺎ؟
ﻓﺼﻤﺘﻮﺍ ﻭﱂ ﻳﻘﺪﻡ ﻣﻨﻬﻢ ﺃﺣﺪ ﻋﻠﻰ ﺫﻟﻚ ،ﻓﺄﺧﺬ ﺍﻣﲑ ﺍﳌﺆﻣﻨﲔ )ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ( ﻗﺮﺑﺔ ﻭﺍﻧﻄﻠﻖ ﻳﺒﻐﻲ ﺍﳌﺎﺀ ،ﻭﻛﺎﻧﺖ ﻟﻴﻠﺔ ﻇﻠﻤﺂﺀ ﺑﺎﺭﺩﺓ ﺫﺍﺕ ﺭﻳﺎﺡ ﺣﺘﻰ ﻭﺭﺩ ﺍﻟﺒﺌﺮ ﻭﻛﺎﻥ ﻋﻤﻴﻘﹰﺎ ﻣﻈﻠﻤﺎﹰ ،ﻓﻠﻢ ﳚﺪ ﺩﻟﻮﹰﺍ ﻳﺴﺘﻘﻲ ﺑﻪ ﻓﱰﻝ ﰲ ﺍﻟﺒﺌﺮ ﻭﻣﻼ ﺍﻟﻘﺮﺑﺔ ،ﻓﺎﺭﺗﻘﻰ ﻭﺃﺧﺬ ﰲ ﺍﻟﺮﺟﻮﻉ ،ﻓﻌﺼﻔﺖ ﻋﻠﻴﻪ ﻋﺎﺻﻔﺔ ﺟﻠﺲ ﻋﻠﻰ ﺍﻻﺭﺽ ﻟﺸﺪﺎ ﺣﺘﻰ ﺳﻜﻨﺖ ،ﻓﻨﻬﺾ ﻭﺍﺳﺘﺄﻧﻒ ﺍﳌﺴﲑ ﻭﺍﺫﺍ ﺑﻌﺎﺻﻔﺔ ﻛﺎﻻﻭﱃ ﺗﻌﺘﺮﺽ ﻃﺮﻳﻘﻪ ﻓﺘﺠﻠﺴﻪ ﻋﻠﻰ ﺍﻻﺭﺽ ،ﻓﻠﻤﺎ ﻫﺪﺃﺕ ﺍﻟﻌﺎﺻﻔﺔ ﻗﺎﻡ ﻳﻮﺍﺻﻞ ﻣﺴﲑﻩ ﻭﺍﺫﺍ ﺑﻌﺎﺻﻔﺔ ﺛﺎﻟﺜﺔ ﺗﻌﺼﻒ ﻋﻠﻴﻪ ﻓﺠﻠﺲ ﻋﻠﻰ ﺍﻻﺭﺽ ،ﻓﻠﻤﺎ ﺯﺍﻟﺖ ﻋﻨﻪ ﻗﺎﻡ ﻭﺳﻠﻚ ﻃﺮﻳﻘﻪ ﺣﺘﻰ ﺑﻠﻎ ﺍﻟﻨﱯ )ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺁﻟﻪ
ﻭﺳﻠﻢ( ﻓﺴﺄﻟﻪ ﺍﻟﻨﱯ )ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺁﻟﻪ ﻭﺳﻠﻢ( ﻓﻘﺎﻝ :ﻳﺎ ﺃﺑﺎ ﺍﳊﺴﻦ ﳌﺎﺫﺍ ﺃﺑﻄﺄﺕ ؟ ﻓﻘﺎﻝ :ﻋﺼﻔﺖ ﻋﻠﻲ ﻋﻮﺍﺻﻒ ﺛﻼﺙ ﺯﻋﺰﻋﺘﲏ ﻓﻤﻜﺜﺖ ﻟﻜﻲ
ﺗﺰﻭﻝ ،ﻓﻘﺎﻝ )ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺁﻟﻪ ﻭﺳﻠﻢ( :ﻭﻫﻞ ﻋﻠﻤﺖ ﻣﺎ ﻫﻲ ﺗﻠﻚ ﺍﻟﻌﻮﺍﺻﻒ ﻳﺎ ﻋﻠﻲ ؟ ﻓﻘﺎﻝ )ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ( :ﻻ ،ﻓﻘﺎﻝ( ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺁﻟﻪ
ﻭﺳﻠﻢ( :ﻛﺎﻧﺖ ﺍﻟﻌﺎﺻﻔﺔ ﺍﻻﻭﱃ ﺟﱪﺋﻴﻞ ﻭﻣﻌﻪ ﺃﻟﻒ ﻣﻠﻚ ﺳﻠﹼﻢ ﻋﻠﻴﻚ ﻭﺳﻠﹼﻤﻮﺍ ،ﻭﺍﻟﺜﹼﺎﻧﻴﺔ ﻛﺎﻧﺖ ﻣﻴﻜﺎﺋﻴﻞ ﻭﻣﻌﻪ ﺃﻟﻒ ﻣﻠﻚ ﺳﻠﹼﻢ ﻋﻠﻴﻚ ﻭﺳﻠﹼﻤﻮﺍ،
ﻭﺍﻟﺜﹼﺎﻟﺜﺔ ﻗﺪ ﻛﺎﻧﺖ ﺍﺳﺮﺍﻓﻴﻞ ﻭﻣﻌﻪ ﺃﻟﻒ ﻣﻠﻚ ﺳﻠﹼﻢ ﻋﻠﻴﻚ ﻭﺳﻠﹼﻤﻮﺍ ،ﻭﻛﻠﹼﻬﻢ ﻗﺪ ﻫﺒﻄﻮﺍ ﻣﺪﺩﹰﺍ ﻟﻨﺎ.
ﺃﻗﻮﻝ :ﺍﱃ ﻫﺬﺍ ﻗﺪ ﺃﺷﺎﺭ ﻣﻦ ﻗﺎﻝ ﺍﻧﻬﺎ ﻛﺎﻧﺖ ﻻﻣﲑ ﺍﳌﺆﻣﻨﲔ )ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ( ﺛﻼﺛﺔ ﺁﻻﻑ ﻣﻨﻘﺒﺔ ﰲ ﻟﻴﻠﺔ ﻭﺍﺣﺪﺓ ﻭﻳﺸﲑ ﺍﻟﻴﻪ ﺍﻟﺴﻴﺪ ﺍﳊﻤﲑﻱ ﰲ ﻣﺪﺣﻪ
ﻟﻪ )ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ( ﰲ ﺍﻟﺸﻌﺮ:
ﷲ ﻭﺁﻻﺋ ﻪ ﺴ ﻢ ﺑﹺﺎ ِ ﺍﹸﻗ ِ
ﺴﺆﻭ ﹸﻝ ﻭﺍﹾﻟ ﻤ ﺮ ُﺀ ﻋﻤﺎ ﻗﺎ ﹶﻝ ﻣ
ﺍﻥﱠ ﻋ ﻠﻰ ﺑ ﻦ ﺍﹶﰉ ﻃﺎﻟﺐ
ﺠﺒﻮ ﹸﻝ ﻋﻠﹶﻰ ﺍﻟﺘﻘﻰ ﻭﺍﹾﻟﹺﺒﺮ ﻣ
ﺏ ﻣ ﺮﺗﻬﺎ ﺍﹾﻟﻘﹶﻨﺎ ﻛﺎ ﹶﻥ ﺍﺫﹶﺍ ﺍﹾﻟﺤﺮ
ﺖ ﻋ ﻨﻬﺎ ﺍﻟﺒﻬﺎﻟﻴ ﹸﻞ ﺠ ﻤ ﻭﹶﺍ ﺣ
ﻳﻤﺸﻲ ﺍﻟﹶﻰ ﺍﹾﻟ ﻘ ﺮ ﻥ ﻭﰲ ﹶﻛﻔﱢ ﻪ
ﺼﻘﹸﻮ ﹲﻝ ﺤﺪ ﻣ ﺾ ﻣﺎﺿﻲ ﺍﹾﻟ ﹶﺍﺑﻴ
ﺸ ﻲ ﺍﹾﻟ ﻌ ﹶﻔﺮﻧﺎ ﺑ ﻴ ﻦ ﹶﺍﺷﺒﺎﻟ ﻪ ﻣ
ﺺ ﺍﻟﹾﻐﻴ ﹸﻞ ﹶﺍﺑ ﺮ ﺯ ﻩ ﻟ ﹾﻠ ﹶﻘﻨ ﹺ 184
ﻋ ﹶﻠ ﻴ ﻪ ﻣﻴﻜﺎ ﹲﻝ ﻭ ﹺﺟﺒﺮﻳ ﹸﻞ
ﺫﺍ ﻙ ﺍﻟﱠﺬﻱ ﺳﻠﱠ ﻢ ﰲ ﹶﻟ ﻴﻠﹶﺔ ﻣﻴﻜﺎ ﹸﻝ ﰲ ﹶﺍﻟﹾﻒ ﻭ ﹺﺟﺒﺮﻳ ﹸﻞ ﰲ ﹶﻟ ﻴ ﹶﻠ ﹶﺔ ﺑﺪﺭ ﻣﺪﺩﹰﺍ ﹸﺍﻧ ﹺﺰﻟﹸﻮﺍ
ﻒ ﻭﻳ ﺘﻠﹸﻮ ﻫ ﻢ ﺳﺮﺍﻓﻴ ﹸﻞ ﹶﺍﹾﻟ
ﹶﻛﹶﺎﻧ ﻬ ﻢ ﹶﻃ ﻴ ﺮ ﺍﹶﺑﺎﺑﻴ ﹸﻞ
ﺴﻌﺔ ﻋﺸﺭﺓ ﺍﻝﻠﹼﻴﻠﺔ ﺍﻝﺘﹼﺎ ﻭﻫﻲ ﺍﻭﻝ ﻟﻴﻠﺔ ﻣﻦ ﻟﻴﺎﱄ ﺍﻟﻘﺪﺭ ،ﻭﻟﻴﻠﺔ ﺍﻟﻘﺪﺭ ﻫﻲ ﻟﻴﻠﺔ ﻻ ﻳﻀﺎﻫﻴﻬﺎ ﰲ ﺍﻟﻔﻀﻞ ﺳﻮﺍﻫﺎ ﻣﻦ ﺍﻟﻠﹼﻴﺎﱄ ﻭﺍﻟﻌﻤﻞ ﻓﻴﻬﺎ ﺧﲑ ﻣﻦ ﻋﻤﻞ ﺃﻟﻒ ﺷﻬﺮ ،ﻭﻓﻴﻬﺎ ﻳﻘﺪﺭ
ﺷﺆﻭﻥ ﺍﻟﺴﻨﺔ ﻭﻓﻴﻬﺎ ﺗﱰﹼﻝ ﺍﳌﻼﺋﻜﺔ ﻭﺍﻟﺮﻭﺡ ﺍﻻﻋﻈﻢ ﺑﺎﺫﻥ ﺍﷲ ،ﻓﺘﻤﻀﻲ ﺍﱃ ﺍﻣﺎﻡ ﺍﻟﻌﺼﺮ )ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ(ﻭﺗﺘﺸﺮﻑ ﺑﺎﳊﻀﻮﺭ ﻟﺪﻳﻪ ،ﻓﺘﻌﺮﺽ ﻋﻠﻴﻪ ﻣﺎ ﻗﺪﺭ
ﻟﻜﻞﹼ ﺍﺣﺪ ﻣﻦ ﺍﳌﻘﺪﺭﺍﺕ ،ﻭﺃﻋﻤﺎﻝ ﻟﻴﺎﱄ ﺍﻟﻘﺪﺭ ﻧﻮﻋﺎﻥ :ﻓﻘﺴﻢ ﻣﻨﻬﺎ ﻋﺎﻡ ﻳﺆﺩﻯ ﰲ ﻛﻞﹼ ﻟﻴﻠﺔ ﻣﻦ ﺍﻟﻠﹼﻴﺎﱄ ﺍﻟﺜﻼﺛﺔ ،ﻭﻗﺴﻢ ﺧﺎﺹ ﻳﺆﺗﻰ ﻓﻴﻤﺎ ﺧﺺ ﺑﻪ ﻣﻦ
ﻫﺬﻩ ﺍﻟﻠﹼﻴﺎﱄ ،ﻭﺍﻟﻘﺴﻢ ﺍﻻﻭﻝ ﻋﺪﺓ ﺃﻋﻤﺎﻝ:
ﺍﻻﻭﻝ :ﺍﻟﻐﺴﻞ ،ﻗﺎﻝ ﺍﻟﻌﻼﻣﺔ ﺍﻠﺴﻲ )ﺭﲪﻪ ﺍﷲ( :ﺍﻻﻓﻀﻞ ﺃﻥ ﻳﻐﺘﺴﻞ ﻋﻨﺪ ﻏﺮﻭﺏ ﺍﻟﺸﻤﺲ ﻟﻴﻜﻮﻥ ﻋﻠﻰ ﻏﺴﻞ ﻟﺼﻼﺓ ﺍﻟﻌﺸﺎﺀ. ﺍﻟﺜﹼﺎﱐ :ﺍﻟﺼﻼﺓ ﺭﻛﻌﺘﺎﻥ ﻳﻘﺮﺃ ﰲ ﻛﻞﹼ ﺭﻛﻌﺔ ﺑﻌﺪ ﺍﳊﻤﺪ ﺍﻟﺘﻮﺣﻴﺪ ﺳﺒﻊ ﻣﺮﺍﺕ ﻭﻳﻘﻮﻝ ﺑﻌﺪ ﺍﻟﻔﺮﺍﻍ ﺳﺒﻌﲔ ﻣﺮﺓ ﺍﻟﻨﺒﻮﻱ :ﻣﻦ ﻓﻌﻞ ﺫﻟﻚ ﻻ ﻳﻘﻮﻡ ﻣﻦ ﻣﻘﺎﻣﻪ ﺣﺘﻰ ﻳﻐﻔﺮ ﺍﷲ ﻟﻪ ﻭﻻﺑﻮﻳﻪ ﺍﳋﱪ
ﺏ ﺍﹶﻟ ﻴ ﻪ ﷲ ﻭﹶﺍﺗﻮ ﹶﺍ ﺳﺘ ﻐ ﻔ ﺮ ﺍ َ
ﻭﰲ
ﺍﻟﺜﹼﺎﻟﺚ :ﺗﺄﺧﺬ ﺍﳌﺼﺤﻒ ﻓﺘﻨﺸﺮﻩ ﻭﺗﻀﻌﻪ ﺑﲔ ﻳﺪﻳﻚ ﻭﺗﻘﻮﻝ:
ﻑ ﻭﻳﺮﺟﻰ ﹶﺍ ﹾﻥ ﺤﺴﲎ ،ﻭﻣﺎ ﻳﺨﺎ ﻚ ﺍ ﹶﻻ ﹾﻛﺒ ﺮ ﻭﹶﺍﺳﻤﺎ ﺅ ﻙ ﺍﹾﻟ ﻚ ﻭﻣﺎ ﻓﻴ ﻪ ﻭﻓﻴ ﻪ ﺍ ﺳ ﻤ ﻚ ﹺﺑﻜﺘﺎﹺﺑ ﺍﹶﻟﻠﹼـ ﻬﻢ ﺍﻧﻲ ﹶﺍ ﺳﹶﺎﹸﻟ ﻚ ﻣ ﻦ ﺍﻟﻨﺎ ﹺﺭ ﺠ ﻌﻠﹶﲏ ﻣ ﻦ ﻋﺘﻘﺎﺋ ﺗ
ﻭﺗﺪﻋﻮ ﲟﺎ ﺑﺪﺍﻟﻚ ﻣﻦ ﺣﺎﺟﺔ.
ﺍﻟﺮﺍﺑﻊ :ﺧﺬ ﺍﳌﹸﺼﺤﻒ ﻓﺪﻋﻪ ﻋﻠﻰ ﺭﺃﺳﻚ ﻭﻗﹸﻞ:
ﻚ ﻋ ﹶﻠ ﻴ ﹺﻬﻢ ،ﻓﹶﻼ ﺤﻘﱢ ﺤﻖ ﹸﻛﻞﱢ ﻣ ﺆﻣﻦ ﻣ ﺪ ﺣﺘ ﻪ ﻓﻴﻪ ،ﻭﹺﺑ ﺤﻖ ﻣ ﻦ ﹶﺍ ﺭ ﺳ ﹾﻠﺘ ﻪ ﹺﺑﻪ ،ﻭﹺﺑ ﺤﻖ ﻫﺬﹶﺍ ﺍﹾﻟ ﹸﻘﺮﺁﻥ ،ﻭﹺﺑ ﺍﹶﻟﻠﹼـ ﻬﻢ ﹺﺑ
ﻚ ﻚ ﻣ ﻨ ﺤﻘﱢ ﻑ ﹺﺑ ﹶﺍ ﺣ ﺪ ﹶﺍ ﻋ ﺮ ﺑﹺﻔﺎ ﻃ ﻤ ﹶﺔ
ﻭﻋﺸﺮ ﻣﺮﺍﺕ
ﰒﱠ ﻗﹸﻞ ﻋﺸﺮ ﻣﺮﺍﺕ
ﷲ ﻚ ﻳﺎﹶﺍ ُ ﹺﺑ
ﻭﻋﺸﺮ ﻣﺮﺍﺕ
ﺤﻤﺪ ﹺﺑ ﻤ
ﻭﻋﺸﺮ ﻣﺮﺍﺕ
ﹺﺑﻌﻠﻲ
ﻭﻋﺸﺮ ﻣﺮﺍﺕ
ﺤﻤ ﺪ ﺑ ﹺﻦ ﻋ ﻠﻲ ﺴ ﻴ ﹺﻦ ﻭﻋﺸﺮ ﻣﺮﺍﺕ ﺑ ﻤ ﺤ ﺴ ﻴ ﹺﻦ ﻭﻋﺸﺮ ﻣﺮﺍﺕ ﹺﺑ ﻌﻠﻲ ﺑ ﹺﻦ ﺍﹾﻟ ﺤ ﺴ ﹺﻦ ﻭﻋﺸﺮ ﻣﺮﺍﺕ ﺑﹺﺎﹾﻟ ﺤ ﺑﹺﺎﹾﻟ
ﺤﻤﺪ ﻭﻋﺸﺮ ﻣﺮﺍﺕ ﹺﺑﻤﻮﺳﻰ ﺑ ﹺﻦ ﺟ ﻌﻔﹶﺮ ﻭﻋﺸﺮ ﻣﺮﺍﺕ ﹺﺑ ﻌ ﻠﻲ ﺑ ﹺﻦ ﻣﻮﺳﻰ ﺠ ﻌ ﹶﻔ ﹺﺮ ﺑ ﹺﻦ ﻣ ﻭﻋﺸﺮ ﻣﺮﺍﺕ ﹺﺑ ﺤﺠ ﺔ ﺴ ﹺﻦ ﺑ ﹺﻦ ﻋ ﻠﻲ ﻭﻋﺸﺮ ﻣﺮﺍﺕ ﺑﹺﺎﹾﻟ ﺤ ﺤﻤﺪ ﻭﻋﺸﺮ ﻣﺮﺍﺕ ﺑﹺﺎﹾﻟ ﺑ ﹺﻦ ﻋ ﻠﻲ ﻭﻋﺸﺮ ﻣﺮﺍﺕ ﹺﺑ ﻌ ﻠﻲ ﺑ ﹺﻦ ﻣ
ﻭﻋﺸﺮ ﻣﺮﺍﺕ
ﺤﻤ ﺪ ﹺﺑ ﻤ
ﻭﺗﺴﺄﻝ ﺣﺎﺟﺘﻚ.
ﺍﳋﺎﻣﺲ :ﺯﻳﺎﺭﺓ ﺍﳊﺴﲔ )ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ( ﰲ ﺍﳊﺪﻳﺚ ﺍﻧﻪ ﺍﺫﺍ ﻛﺎﻥ ﻟﻴﻠﺔ ﺍﻟﻘﺪﺭ ﻧﺎﺩﻯ ﻣﻨﺎﺩ ﻣﻦ ﺍﻟﺴﻤﺎﺀ ﺍﻟﺴﺎﺑﻌﺔ ﻣﻦ ﺑﻄﻨﺎﻥ ﺍﻟﻌﺮﺵ ﺍﻥﹼ ﺍﷲ ﻗﺪ ﻏﻔﺮ ﳌﻦ ﺯﺍﺭ
ﻗﱪ ﺍﳊﺴﲔ )ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ(.
185
ﺍﻟﺴﺎﺩﺱ :ﺍﺣﻴﺎﺀ ﻫﺬﻩ ﺍﻟﻠﹼﻴﺎﱄ ﺍﻟﺜﹼﻼﺛﺔ ﻓﻔﻲ ﺍﳊﺪﻳﺚ :ﻣ ﻦ ﺍﺣﻴﺎ ﻟﻴﻠﺔ ﺍﻟﻘﺪﺭ ﻏﻔﺮﺕ ﻟﻪ ﺫﻧﻮﺑﻪ ﻭﻟﻮ ﻛﺎﻧﺖ ﺫﻧﻮﺑﻪ ﻋﺪﺩ ﳒﻮﻡ ﺍﻟﺴﻤﺎﺀ ﻭﻣﺜﺎﻗﻴﻞ ﺍﳉﺒﺎﻝ
ﻭﻣﻜﺎﺋﻴﻞ ﺍﻟﺒﺤﺎﺭ.
ﺍﻟﺴﺎﺑﻊ :ﺍﻟﺼﻼﺓ ﻣﺎﺋﺔ ﺭﻛﻌﺔ ﻓﺎﻧﻬﺎ ﺫﺍﺕ ﻓﻀﻞ ﻛﺜﲑ ،ﻭﺍﻻﻓﻀﻞ ﺃﻥ ﻳﻘﺮﺃ ﰲ ﻛﻞﹼ ﺭﻛﻌﺔ ﺑﻌﺪ ﺍﳊﻤﺪ ﺍﻟﺘﻮﺣﻴﺪ ﻋﺸﺮ ﻣﺮﺍﺕ. ﺍﻟﺜﹼﺎﻣﻦ :ﺗﻘﻮﻝ:
ﻑ ﻋﻨﻬﺎ ﺳﻮﺀﺍﹰ ،ﹶﺍ ﺷ ﻬ ﺪ ﺻ ﹺﺮ ﺿﺮﺍﹰ ،ﻭﻻ ﹶﺍ ﻚ ﻟﻨﻔﹾﺴﻲ ﻧﻔﹾﻌﺎﹰ ﻭﻻ ﻚ ﻋﺒﺪﹰﺍ ﺩﺍﺧﺮﹰﺍ ﻻ ﹶﺍ ﻣ ﻠ ﺖ ﹶﻟ ﺴ ﻴ ﺍﹶﻟﻠﹼـ ﻬﻢ ﺍﻧﻲ ﹶﺍ ﻣ ﺠ ﺰ ﱄ ﺤﻤﺪ ،ﻭﹶﺍﻧ ﹺ ﺤﻤﺪ ﻭﺁ ﹺﻝ ﻣ ﺼﻞﱢ ﻋﻠﻰ ﻣ ﻒ ﹸﻗﻮﰐ ،ﻭ ﻗﻠﱠ ﺔ ﺣﻴﻠﹶﱵ ،ﹶﻓ ﻀ ﻌ ﻚ ﹺﺑ ﻑ ﹶﻟ ﻚ ﻋﻠﻰ ﻧﻔﹾﺴﻲ ،ﻭﹶﺍ ﻋﺘ ﹺﺮ ﺑﹺﺬﻟ
ﺕ ﻣ ﻦ ﺍﹾﻟ ﻤ ﻐ ﻔ ﺮ ﺓ ﰲ ﻫ ﺬ ﻩ ﺍﻟﻠﱠ ﻴ ﹶﻠﺔ ،ﻭﹶﺍﺗ ﻤ ﻢ ﻋ ﹶﻠﻲ ﻣﺎ ﺁﺗ ﻴﺘﲏ ﹶﻓﺎﻧﻲ ﻋ ﺒ ﺪ ﻙ ﲔ ﻭﺍﹾﻟ ﻤ ﺆﻣﻨﺎ ﻣﺎ ﻭ ﻋ ﺪﺗﲏ ﻭﺟﻤﻴ ﻊ ﺍﹾﻟ ﻤ ﺆﻣﻨ ﺠ ﻌﻠﹾﲏ ﻧﺎﺳﻴﹰﺎ ﻟ ﺬ ﹾﻛ ﹺﺮ ﻙ ﻓﻴـﻤﺎ ﹶﺍ ﻭﹶﻟ ﻴﺘﲏ ،ﻭﻻ ﲑ ﺍﹾﻟﻤﻬﲔ ،ﺍﹶﻟﻠﹼـ ﻬﻢ ﻻ ﺗ ﻒ ﺍﹾﻟﻔﹶﻘ ﲔ ﺍﻟﻀﻌﻴ ﺴﺘﻜ ﲔ ﺍﹾﻟ ﻤ ﺍﹾﻟ ﻤﺴﻜ
ﺿﺮﺍﺀَ ،ﹶﺍ ﻭ ﺷﺪﺓ ﹶﺍ ﻭ ﺕ ﻋﻨﻲ ،ﰲ ﺳﺮﺍ َﺀ ﹶﺍ ﻭ ﻚ ﻭﺍ ﹾﻥ ﹶﺍﺑ ﹶﻄﹶﺄ ﻚ ﻓﻴـﻤﺎ ﹶﺍ ﻋ ﹶﻄ ﻴﺘﲏ ،ﻭﻻ ﺁﻳﹺﺴﹰﺎ ﻣ ﻦ ﺍﺟﺎﺑﺘ ِﻻﺣﺴﺎﹺﻧ ﻚ ﺳﻤﻴ ﻊ ﺍﻟﺪﻋﺎ ِﺀ. ﺭﺧﺎﺀ ،ﹶﺍ ﻭ ﻋﺎ ﻓﻴﺔ ﹶﺍ ﻭ ﺑﻼﺀ ،ﹶﺍ ﻭ ﺑﺆﺱ ﹶﺍ ﻭ ﻧﻌﻤﺎ َﺀ ﺍﻧ ﻭﻗﺪ ﺭﻭﻯ ﺍﻟﻜﻔﻌﻤﻲ ﻫﺬﺍ ﺍﻟﺪﻋﺎﺀ ﻋﻦ ﺍﻻﻣﺎﻡ ﺯﻳﻦ ﺍﻟﻌﺎﺑﺪﻳﻦ )ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ( ﻛﺎﻥ ﻳﺪﻋﻮ ﺑﻪ ﰲ ﻫﺬﻩ ﺍﻟﻠﹼﻴﺎﱄ ﻗﺎﺋﻤﹰﺎ ﻭﻗﺎﻋﺪﹰﺍ ﻭﺭﺍﻛﻌﹰﺎ ﻭﺳﺎﺟﺪﺍﹰ ،ﻭﻗﺎﻝ ﺍﻟﻌﻼﹼﻣﺔ
ﺍﻠﺴﻲ )ﺭﲪﻪ ﺍﷲ( :ﺍﻥﹼ ﺃﻓﻀﻞ ﺍﻻﻋﻤﺎﻝ ﰲ ﻫﺬﻩ ﺍﻟﻠﹼﻴﺎﱄ ﻫﻮ ﺍﻻﺳﺘﻐﻔﺎﺭ ﻭﺍﻟﺪﻋﺎﺀ ﳌﻄﺎﻟﺐ ﺍﻟﺪﻧﻴﺎ ﻭﺍﻻﺧﺮﺓ ﻟﻠﻨﻔﺲ ﻭﻟﻠﻮﺍﻟﺪﻳﻦ ﻭﺍﻻﻗﺎﺭﺏ ﻭﻟﻼﺧﻮﺍﻥ
ﺍﳌﺆﻣﻨﲔ ﺍﻻﺣﻴﺎﺀ ﻣﻨﻬﻢ ﻭﺍﻻﻣﻮﺍﺕ ﻭﺍﻟﺬﹼﻛﺮ ﻭﺍﻟﺼﻼﺓ ﻋﻠﻰ ﳏﻤﺪ ﻭﺁﻝ ﳏﻤﺪ ﻣﺎ ﺗﻴﺴﺮ ،ﻭﻗﺪ ﻭﺭﺩ ﰲ ﺑﻌﺾ ﺍﻻﺣﺎﺩﻳﺚ ﺍﺳﺘﺤﺒﺎﺏ ﻗﺮﺍﺀﺓ ﺩﻋﺎﺀ ﺍﳉﻮﺷﻦ
ﺍﻟﻜﺒﲑ ﰲ ﻫﺬﻩ ﺍﻟﻠﹼﻴﺎﱄ ﺍﻟﺜﹼﻼﺙ.
ﺃﻗﻮﻝ :ﻗﺪ ﺃﻭﺭﺩﻧﺎ ﺍﻟﺪﻋﺎﺀ ﻓﻴﻤﺎ ﻣﻀﻰ ﻭﻗﺪ ﺭﻭﻱ ﺍﻥﹼ ﺍﻟﻨﱯ )ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺁﻟﻪ ﻭﺳﻠﻢ( ﻗﻴﻞ ﻟﻪ :ﻣﺎﺫﺍ ﺃﺳﺄﻝ ﺍﷲ ﺗﻌﺎﱃ ﺍﺫﺍ ﺃﺩﺭﻛﺖ ﻟﻴﻠﺔ ﺍﻟﻘﺪﺭ ؟ ﻗﺎﻝ :
ﺍﻟﻌﺎﻓﻴﺔ.
ﺃﻣﺎ ﺍﻟﻘﺴﻢ ﺍﻟﺜﹼﺎﱐ ﺃﻱ ﻣﺎﳜﺺ ﻛﻞﹼ ﻟﻴﻠﺔ ﻣﻦ ﻟﻴﺎﱄ ﺍﻟﻘﺪﺭ ﻓﻬﻮ ﻛﻤﺎ ﻳﻠﻲ:
ﺃﻋﻤﺎل ﺍﻝﻠﹼﻴﻠﺔ ﺍﻝﺘﹼﺎﺴﻌﺔ ﻋﺸﺭﺓ ﺍﻻﻭﻝ :ﺃﻥ ﻳﻘﻮﻝ ﻣﺎﺋﺔ ﻣﺮﺓ ﺍﻟﺜﹼﺎﱐ :ﻣﺎﺋﺔ ﻣﺮﺓ ﺍﻟﺜﹼﺎﻟﺚ :ﺩﻋﺎﺀ
ﺏ ﷲ ﻭﹶﺍﺗﻮ ﹶﺍ ﺳﺘ ﻐ ﻔ ﺮ ﺍ َ
ﲑ ﺍﹶﻟﻠﹼـ ﻬﻢ ﺍﹾﻟ ﻌ ﻦ ﹶﻗﺘ ﹶﻠ ﹶﺔ ﺍﹶﻣ ﹺ ﻳﺎ ﺫﹶﺍ ﺍﻟﱠﺬﻱ ﻛﺎ ﹶﻥ
ﺍﹶﻟ ﻴ ﻪ.
ﲔ. ﺍﹾﻟﻤﺆﻣﻨ
ﻭﻗﺪ ﻣﻀﻰ ﺍﻟﺪﻋﺎﺀ ﰲ ﺍﻟﻘﺴﻢ ﺍﻟﺮﺍﺑﻊ ﻣﻦ ﺍﻟﻜﺘﺎﺏ.
ﺍﻟﺮﺍﺑﻊ :ﻳﻘﻮﻝ:
186
ﻕ ﻣ ﻦ ﺍ ﹶﻻ ﻣ ﹺﺮ ﺍﳊﹶﻜﻴ ﹺﻢ ﰲ ﹶﻟ ﻴ ﹶﻠ ﺔ ﺍﹾﻟ ﹶﻘ ﺪﺭﹺ، ﺤﺘﻮﻡﹺ ،ﻭﻓﻴـﻤﺎ ﺗ ﹾﻔ ﺮ ﺍﹶﻟﻠﹼـ ﻬﻢ ﹾﺍ ﺟ ﻌ ﹾﻞ ﻓﻴـﻤﺎ ﺗﻘﹾﻀﻲ ﻭﺗ ﹶﻘﺪ ﺭ ﻣ ﻦ ﺍ ﹶﻻ ﻣ ﹺﺮ ﺍﹾﻟَﻤ ﺸﻜﹸﻮ ﹺﺭ ﻚ ﺍﹾﻟﺤﺮﺍﻡﹺ ،ﺍﹾﻟ ﻤ ﺒﺮﻭ ﹺﺭ ﺣﺠ ﻬﻢ ،ﺍﹾﻟ ﻤ ﺝ ﺑ ﻴﺘ ﻭﻓﻲ ﺍﹾﻟﻘﹶﻀﺎ ِﺀ ﺍﻟﱠﺬﻱ ﻻ ﻳ ﺮﺩ ﻭﻻ ﻳﺒﺪﻝﹾ ،ﹶﺍ ﹾﻥ ﺗ ﹾﻜﺘﺒﲏ ﻣ ﻦ ﺣﺠﺎ ﹺ
ﺳ ﻌﻴ ﻬﻢ ،ﺍﹾﻟ ﻤ ﻐﻔﹸﻮ ﹺﺭ ﹸﺫﻧﻮﺑ ﻬ ﻢ ﺍﹾﻟ ﻤ ﹶﻜﻔﱠ ﹺﺮ ﻋ ﻨ ﻬ ﻢ ﺳﻴﺌﺎﺗ ﻬ ﻢ ﻭﺍ ﺟ ﻌ ﹾﻞ ﻓﻴـﻤﺎ ﺗﻘﹾﻀﻲ ﻭﺗ ﹶﻘﺪ ﺭ ﹶﺍ ﹾﻥ ﺗﻄﻴ ﹶﻞ ﻋﻤﺮﻱ ﻭﺗ ﻮﺳ ﻊ ﻋ ﹶﻠﻲ ﰲ ﹺﺭﺯﻗﻲ ،ﻭﺗ ﹾﻔ ﻌ ﹶﻞ ﰊ ﻛﹶﺬﺍ ﻭﻛﹶﺬﺍ
ﻭﻳﺴﺄﻝ ﺣﺎﺟﺘﻪ ﻋﻮﺽ ﻫﺬﻩ ﺍﻟﻜﻠﻤﺔ.
ﺍﻝﻠﹼﻴﻠﺔ ﺍﻝﻭﺍﺤﺩﺓ ﻭﺍﻝﻌﺸﺭﻭﻥ ﻭﻓﻀﻠﻬﺎ ﺃﻋﻈﻢ ﻣﻦ ﺍﻟﻠﹼﻴﻠﺔ ﺍﻟﺘﺎﺳﻌﺔ ﻋﺸﺮﺓ ﻭﻳﻨﺒﻐﻲ ﺃﻥ ﻳﺆﺩﻯ ﻓﻴﻬﺎ ﺍﻻﻋﻤﺎﻝ ﺍﻟﻌﺎﻣﺔ ﻟﻠﻴﺎﱄ ﺍﻟﻘﺪﺭ ﻣﻦ ﺍﻟﻐﺴﻞ ﻭﺍﻻﺣﻴﺎﺀ ﻭﺍﻟﺰﻳﺎﺭﺓ ﻭﺍﻟﺼﻼﺓ ﺫﺍﺕ ﺍﻟﺘﻮﺣﻴﺪ
ﺳﺒﻊ ﻣﺮﺍﺕ ﻭﻭﺿﻊ ﺍﳌﺼﺤﻒ ﻋﻠﻰ ﺍﻟﺮﺃﺱ ﻭﺩﻋﺎﺀ ﺍﳉﻮﺷﻦ ﺍﻟﻜﺒﲑ ﻭﻏﲑ ﺫﻟﻚ ﻭﻗﺪ ﺃﻛﹼﺪﺕ ﺍﻻﺣﺎﺩﻳﺚ ﺍﺳﺘﺤﺒﺎﺏ ﺍﻟﻐﺴﻞ ﻭﺍﻻﺣﻴﺎﺀ ﻭﺍﳉﺪ ﰲ ﺍﻟﻌﺒﺎﺩﺓ ﰲ ﻫﺬﻩ ﺍﻟﻠﹼﻴﻠﺔ ﻭﺍﻟﻠﹼﻴﻠﺔ ﺍﻟﺜﹼﺎﻟﺜﺔ ﻭﺍﻟﻌﺸﺮﻳﻦ ﻭﺍﻥﹼ ﻟﻴﻠﺔ ﺍﻟﻘﺪﺭ ﻫﻲ ﺍﺣﺪﳘﺎ ،ﻭﻗﺪ ﺳﺌﻞ ﺍﳌﻌﺼﻮﻡ )ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ( ﰲ ﻋﺪﺓ ﺃﺣﺎﺩﻳﺚ ﻋﻦ ﻟﻴﻠﺔ ﺍﻟﻘﺪﺭ ﺃﻱ
ﻚ ﹶﺍ ﹾﻥ ﺗﻔ ﻌ ﹶﻞ ﺧﲑﹰﺍ ﰲ ﻟﹶﻴ ﹶﻠﺘ ﻴ ﹺﻦ « ﻭﳓﻮ ﺫﻟﻚ ،ﻭﻗﺎﻝ ﺷﻴﺨﻨﺎ ﺐ « ﺃﻭ ﻗﺎﻝ » :ﻣﺎ ﻋﻠ ﻴ ﺍﻟﻠﹼﻴﻠﺘﲔ ﻫﻲ ؟ ﻓﻠﻢ ﻳﻌﻴﻦ ،ﺑﻞ ﻗﺎﻝ » :ﻣﺎ ﺃﻳﺴﺮ ﻟﻴﻠﺘﲔ ﻓﻴﻤﺎ ﺗﻄﻠ
ﺍﻟﺼﺪﻭﻕ ﻓﻴﻤﺎ ﺃﻣﻠﻰ ﻋﻠﻰ ﺍﳌﺸﺎﻳﺦ ﰲ ﳎﻠﺲ ﻭﺍﺣﺪ ﻣﻦ ﻣﺬﻫﺐ ﺍﻻﻣﺎﻣﻴﺔ :ﻭﻣﻦ ﺃﺣﲕ ﻫﺎﺗﲔ ﺍﻟﻠﹼﻴﻠﺘﲔ ﲟﺬﺍﻛﺮﺓ ﺍﻟﻌﻠﻢ ﻓﻬﻮ ﺃﻓﻀﻞ ،ﻭﻟﻴﺒﺪﺃ ﻣﻦ ﻫﺬﻩ ﺍﻟﻠﹼﻴﻠﺔ
ﰲ ﺩﻋﻮﺍﺕ ﺍﻟﻌﺸﺮ ﺍﻻﻭﺍﺧﺮ ﻣﻦ ﺍﻟﺸﻬﺮ ،ﻣﻨﻬﺎ ﻫﺬﺍ ﺍﻟﺪﻋﺎﺀ ﻭﻗﺪ ﺭﻭﺍﻩ ﺍﻟﻜﻠﻴﲏ ﰲ ﺍﻟﻜﺎﰲ ﻋﻦ ﺍﻟﺼﺎﺩﻕ )ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ( ﻗﺎﻝ :ﺗﻘﻮﻝ ﰲ ﺍﻟﻌﺸﺮ ﺍﻻﻭﺍﺧﺮ ﻣﻦ ﺷﻬﺮ ﺭﻣﻀﺎﻥ ﻛﻞﹼ ﻟﻴﻠﺔ:
ﻚ ﻗﺒﻠﻲ ﺠ ﺮ ﻣ ﻦ ﹶﻟ ﻴﻠﹶﱵ ﻫ ﺬ ﻩ ﻭﹶﻟ ﻚ ﺍﹾﻟﻜﹶﺮ ﹺﱘ ﺃ ﹾﻥ ﻳ ﻨﻘﻀ ﻲ ﻋﻨﻲ ﺷ ﻬ ﺮ ﺭﻣﻀﺎ ﹶﻥ ﹶﺍ ﻭ ﻳ ﹾﻄ ﹸﻠ ﻊ ﺍﹾﻟ ﹶﻔ ﹶﺍﻋﻮ ﹸﺫ ﹺﺑﺠﻼ ﹺﻝ ﻭ ﺟ ﹺﻬ ﺐ ﹶﺍ ﻭ ﺗﹺﺒ ﻌ ﹲﺔ ﺗ ﻌﺬﱢﺑﲏ ﻋ ﹶﻠ ﻴ ﻪ. ﹶﺫﻧ
ﻭﺭﻭﻯ ﺍﻟﻜﻔﻌﻤﻲ ﰲ ﻫﺎﻣﺶ ﻛﺘﺎﺏ ﺍﻟﺒﻠﺪ ﺍﻻﻣﲔ ﺍﻥﹼ ﺍﻟﺼﺎﺩﻕ )ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ( ﻛﺎﻥ ﻳﻘﻮﻝ ﰲ ﻛﻞﹼ ﻟﻴﻠﺔ ﻣﻦ ﺍﻟﻌﺸﺮ ﺍﻻﻭﺍﺧﺮ ﺑﻌﺪ ﺍﻟﻔﺮﺍﺋﺾ ﻭﺍﻟﻨﻮﺍﻓﻞ:
ﺴﻠﱠ ﻤ ﻪ ﻣﻨﺎ ﻣ ﹾﻘﺒﻮ ﹰﻻ ﻭﻻ ﺍﹶﻟﻠﹼـ ﻬﻢ ﹶﺍﺩ ﻋﻨﺎ ﺣﻖ ﻣﺎ ﻣﻀﻰ ﻣ ﻦ ﺷ ﻬ ﹺﺮ ﺭﻣﻀﺎﻥﹶ ،ﻭﺍ ﹾﻏ ﻔ ﺮ ﻟﹶﻨﺎ ﺗﻘﹾﺼﲑﻧﺎ ﻓﻴﻪ ،ﻭﺗ
ﲔ. ﺤﺮﻭﻣ ﺠ ﻌﻠﹾﻨﺎ ﻣ ﻦ ﺍﹾﻟَﻤ ﲔ ﻭﻻ ﺗ ﺗﺆﺍ ﺧﺬﹾﻧﺎ ﹺﺑﺎﺳﺮﺍﻓﻨﺎ ﻋﻠﻰ ﹶﺍﻧ ﹸﻔﺴِﻨﺎ ،ﻭﺍ ﺟ ﻌﻠﹾﻨﺎ ﻣ ﻦ ﺍﹾﻟ ﻤ ﺮﺣﻮﻣ ﻭﻗﺎﻝ :ﻣﻦ ﻗﺎﻟﻪ ﻏﻔﺮ ﺍﷲ ﻟﻪ ﻣﺎ ﺻﺪﺭ ﻋﻨﻪ ﻓﻴﻤﺎ ﺳﻠﻒ ﻣﻦ ﻫﺬﺍ ﺍﻟﺸﻬﺮ ﻭﻋﺼﻤﻪ ﻣﻦ ﺍﳌﻌﺎﺻﻲ ﻓﻴﻤﺎ ﺑﻘﻰ ﻣﻨﻪ.
ﻭﻣﻨﻬﺎ ﻣﺎ ﺭﻭﺍﻩ ﺍﻟﺴﻴﺪ ﺍﺑﻦ ﻃﺎﻭﻭﺱ ﰲ ﺍﻻﻗﺒﺎﻝ ﻋﻦ ﺍﺑﻦ ﺃﰊ ﻋﻤﲑ ،ﻋﻦ ﻣﺮﺍﺯﻡ ﻗﺎﻝ :ﻛﺎﻥ ﺍﻟﺼﺎﺩﻕ )ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ( ﻳﻘﻮﻝ ﰲ ﻛﻞﹼ ﻟﻴﻠﺔ ﻣﻦ ﺍﻟﻌﺸﺮ ﺍﻻﻭﺍﺧﺮ:
ﺱ ﻭﺑﻴﻨﺎﺕ ﻣ ﻦ ﻯ ﻟﻠﻨﺎ ﹺ ﻚ ﺍﹾﻟ ﻤ ﻨ ﺰ ﹺﻝ ):ﺷ ﻬ ﺮ ﺭﻣﻀﺎ ﹶﻥ ﺍﻟﱠﺬﻱ ﹸﺍﻧ ﹺﺰ ﹶﻝ ﻓﻴ ﻪ ﺍﹾﻟ ﹸﻘﺮﺁ ﹸﻥ ﻫﺪ ﺖ ﰲ ﻛﺘﺎﹺﺑ ﻚ ﹸﻗ ﹾﻠ ﺍﹶﻟﻠﹼـ ﻬﻢ ﺍﻧ
ﺼﺘ ﻪ ﹺﺑ ﹶﻠ ﻴ ﹶﻠ ﺔ ﺍﹾﻟ ﹶﻘ ﺪ ﹺﺭ ﺼ ﺖ ﻓﻴ ﻪ ﻣ ﻦ ﺍﹾﻟﻘﹸﺮﺁﻥ ،ﻭ ﺧ ﺖ ﺣ ﺮ ﻣ ﹶﺔ ﺷ ﻬ ﹺﺮ ﺭﻣﻀﺎ ﹶﻥ ﲟﺎ ﹶﺍﻧ ﺰﹾﻟ ﺍﹾﻟﻬﺪﻯ ﻭﺍﹾﻟ ﹸﻔﺮﻗﺎ ﻥ )ﻓﹶﻌﻈﱠ ﻤ ﺼﺮ ﻣﺖ ،ﻭ ﹶﻗ ﺪ ﻀﺖ ،ﻭﻟﹶﻴﺎﻟﻴ ﻪ ﹶﻗ ﺪ ﺗ ﻒ ﺷﻬﺮ ،ﺍﹶﻟﻠﹼـ ﻬﻢ ﻭﻫ ﺬ ﻩ ﹶﺍﻳﺎ ﻡ ﺷ ﻬ ﹺﺮ ﺭﻣﻀﺎ ﹶﻥ ﹶﻗ ﺪ ﺍﻧ ﹶﻘ ﻭ ﺟ ﻌ ﹾﻠﺘﻬﺎ ﺧﻴﺮﹰﺍ ﻣ ﻦ ﹶﺍﹾﻟ
ﻚ ﻚ ﺑﹺﻤﺎ ﺳﺄﹶﻟ ﺨ ﹾﻠ ﹺﻖ ﹶﺍ ﺟﻤﻌﲔ ،ﹶﻓﹶﺎ ﺳﹶﺄﹸﻟ ﺖ ﹶﺍ ﻋ ﹶﻠ ﻢ ﹺﺑ ﻪ ﻣﻨﻲ ﻭﹶﺍﺣﺼﻰ ﻟ ﻌ ﺪ ﺩ ﻩ ﻣ ﻦ ﺍﹾﻟ ﺕ ﻳﺎ ﺍﻟـﻬﻲ ﻣ ﻨ ﻪ ﺍﱃ ﻣﺎ ﹶﺍﻧ ﺻ ﺮ 187
ﺤﻤﺪ ﺤﻤﺪ ﻭﺁ ﹺﻝ ﻣ ﺼﻠﱢ ﻲ ﻋﻠﻰ ﻣ ﻚ ﺍﹾﻟ ﻤ ﹶﻘﺮﺑﻮ ﹶﻥ ﻭﹶﺍﻧﺒﹺﻴﺎ ﺅ ﻙ ﺍﹾﻟ ﻤ ﺮ ﺳﻠﹸﻮﻥﹶ ،ﻭﻋﺒﺎ ﺩ ﻙ ﺍﻟﺼﺎﻟﺤﻮﻥﹶ ،ﹶﺍ ﹾﻥ ﺗ ﹺﺑ ﻪ ﻣﻼﺋ ﹶﻜﺘ ﻚ ﻭ ﺗﺘﻘﺒﻞ ﺗﻘﹶﺮﰊ ﺠﻨ ﹶﺔ ﹺﺑ ﺮ ﺣ ﻤﺘﻚ ،ﻭﹶﺍ ﹾﻥ ﺗﺘ ﹶﻔﻀ ﹶﻞ ﻋﻠﻲ ﹺﺑ ﻌ ﹾﻔ ﹺﻮ ﻙ ﻭ ﹶﻛ ﺮ ﻣ ﻭﺃ ﹶﻥ ﺗ ﹸﻔﻚ ﺭ ﹶﻗﺒﱵ ﻣ ﻦ ﺍﻟﻨﺎﺭﹺ ،ﻭﺗ ﺪ ﺧ ﹶﻠﻨﹺﻰ ﺍﹾﻟ
ﺐ ﺩﻋﺎﺋﻲ ﻭﺗ ﻤﻦ ﻋﻠﻲ ﺑﺎﻻﻣﻦ ﻳﻮﻡ ﺍﳋﻮﻑ ﻣ ﻦ ﹸﻛﻞﱢ ﻫﻮﻝ ﹶﺍ ﻋ ﺪ ﺩﺗ ﻪ ﻟﻴﻮ ﹺﻡ ﺍﹾﻟﻘﻴﺎ ﻣﺔ ،ﺍﻟـﻬﻲ ﻭﹶﺍﻋﻮ ﹸﺫ ﺴﺘﺠ ﻴ ﻭ ﺗ
ﺐ ﻚ ﻗﺒﻠﻲ ﺗﹺﺒ ﻌ ﹲﺔ ﹶﺍ ﻭ ﹶﺫﻧ ﻀ ﻲ ﹶﺍﻳﺎ ﻡ ﺷ ﻬ ﹺﺮ ﺭﻣﻀﺎ ﹶﻥ ﻭﻟﹶﻴﺎﻟﻴ ﻪ ﻭﻟ ﻚ ﺍﹾﻟﻌﻈﻴ ﹺﻢ ﹶﺍ ﹾﻥ ﻳ ﻨ ﹶﻘ ﻚ ﺍﹾﻟﻜﹶﺮﱘﹺ ،ﻭﹺﺑﺠﻼﻟ ﹺﺑ ﻮ ﺟ ﹺﻬ
ﺗﺆﺍ ﺧﺬﹸﱐ ﹺﺑ ﻪ ﹶﺍ ﻭ ﺧﻄﻴﹶﺌ ﹲﺔ ﺗﺮﻳ ﺪ ﹶﺍ ﹾﻥ ﺗ ﹾﻘﺘﺼﻬﺎ ﻣﻨﻲ ﹶﻟ ﻢ َﺗ ﻐ ﻔﺮﻫﺎ ﱄ ﺳﻴﺪﻱ ﺳﻴﺪﻱ ﺳﻴﺪﻱ ﺃﺳﺄﻟﹸﻚ ﻳﺎ ﻻ ﺍﻟـ ﻪ ﺇﻻﹼ
ﺖ ﺿ ﻴ ﺖ ﻋﲏ ﰲ ﻫﺬﹶﺍ ﺍﻟﺸ ﻬ ﹺﺮ ﹶﻓﺎﹾﺯ ﺩ ﺩ ﻋﻨﻲ ﺭﹺﺿﺎﹰ ،ﻭﺍ ﹾﻥ ﹶﻟ ﻢ ﺗﻜﹸﻦ ﺭ ﺿ ﻴ ﺖ ﺭ ﺖ ﺍ ﹾﻥ ﹸﻛ ﻨ ﺖ ﺍ ﹾﺫ ﻻ ﺍﻟـ ﻪ ﺇﻻﹼ ﹶﺍﻧ ﹶﺍﻧ ﺻﻤ ﺪ ﻳﺎ ﻣ ﻦ ﹶﻟ ﻢ ﻳ ﻠ ﺪ ﻭ ﹾﱂ ﻳﻮﹶﻟ ﺪ ﻭﹶﻟ ﻢ ﻳ ﹸﻜ ﻦ ﷲ ﻳﺎ ﹶﺍ ﺣ ﺪ ﻳﺎ ﺽ ﻋﻨﻲ ﻳﺎ ﹶﺍ ﺭ ﺣ ﻢ ﺍﻟﺮﺍﺣﻤﲔ ،ﻳﺎ ﹶﺍ ُ ﻋﻨﻲ ﹶﻓ ﻤ ﻦ ﺍﻻ ﹶﻥ ﻓﹶﺎ ﺭ
ﹶﻟ ﻪ ﹸﻛﻔﹸﻮﹰﺍ
ﹶﺍ ﺣ ﺪ( ﻭﺃﻛﺜﺮ ﻣﻦ ﻗﻮﻝ )
ﺏ ﺍﻟﻌﻈﺎﻡ ﻀﺮ ﻭﺍﻟ ﹸﻜ ﺮ ﹺ ﻒ ﺍﻟ ﻳﺎ ﻣ ﹶﻠﻴ ﻦ ﺍﹾﻟﺤﺪﻳ ﺪ ﻟﺪﺍ ﻭ ﺩ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ﻳﺎ ﻛﺎ ﺷ
ﺻﻞﱢ ﻒ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ﺲ ﹶﻏﻢ ﻳﻮ ﺳ ﻱ ﻣﻨﻔﱢ ﺏ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ،ﹶﺍ ﺝ ﻫﻢ ﻳ ﻌﻘﹸﻮ ﻋﻦ ﺍﻳﻮﺏ )ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ( ﺍﹶﻱ ﻣ ﹶﻔﺮ ﺖ ﹶﺍ ﻫ ﹸﻠ ﻪ ﻭﻻ ﺗ ﹾﻔ ﻌ ﹾﻞ ﰊ ﲔ ﻭﺍ ﹾﻓ ﻌ ﹾﻞ ﰊ ﻣﺎ ﹶﺍﻧ ﺼﻠﱢ ﻲ ﻋ ﹶﻠ ﻴ ﹺﻬ ﻢ ﹶﺍ ﺟﻤﻌ ﺖ ﹶﺃﻫﻠ ﻪ ﹶﺍ ﹾﻥ ﺗ ﺤﻤﺪ ﻛﹶﻤﺎ ﹶﺍﻧ ﺤﻤﺪ ﻭﺁ ﹺﻝ ﻣ ﻋﻠﻰ ﻣ
ﻣﺎ ﹶﺍﻧﺎ ﹶﺍ ﻫ ﹸﻠ ﻪ. ﻭﻣﻨﻬﺎ ﻣﺎ ﺭﻭﺍﻩ ﰲ ﺍﻟﻜﺎﰲ ﻣﺴﻨﺪﹰﺍ ﻭﰲ ﺍﳌﻘﻨﻌﺔ ﻭﺍﳌﺼﺒﺎﺡ ﻣﺮﺳﻼﹰ ،ﺗﻘﻮﻝ ﺃﻭﻝ ﻟﻴﻠﺔ ﻣﻨﻪ ﺃﻱ ﰲ ﺍﻟﻠﹼﻴﻠﺔ ﺍﳊﺎﺩﻳﺔ ﻭﺍﻟﻌﺸﺮﻳﻦ:
ﺖ ﻣ ﻦ ﺝ ﺍﹾﻟ ﻤﻴ ﺨ ﹺﺮ ﺤﻲ ﻣ ﻦ ﺍﹾﻟ ﻤﻴﺖ ،ﻭ ﻣ ﺝ ﺍﹾﻟ ﺨ ﹺﺮ ﺞ ﺍﻟﻨﻬﺎ ﹺﺭ ﻓﻲ ﺍﻟﻠﱠ ﻴﻞﹺ ،ﻭ ﻣ ﺞ ﺍﻟﻠﱠ ﻴ ﹺﻞ ﻓﻲ ﺍﻟﻨﻬﺎﺭﹺ ،ﻭﻣﻮﻟ ﻳﺎ ﻣﻮﻟ ﻚ ﷲ ﹶﻟ ﷲ ﻳﺎ ﹶﺍ ُ ﷲ ﻳﺎ ﹶﺍ ُ ﷲ ﻳﺎ ﺭﺣﻴﻢ ،ﻳﺎ ﹶﺍ ُ ﷲ ﻳﺎ ﺭﺣﻤـﻦ ،ﻳﺎ ﹶﺍ ُ ﻕ ﻣ ﻦ ﻳﺸﺎ ُﺀ ﹺﺑ ﻐ ﻴ ﹺﺮ ﺣﺴﺎﺏ ،ﻳﺎ ﹶﺍ ُ ﺤﻲ ،ﻳﺎ ﺭﺍ ﹺﺯ ﺍﹾﻟ ﺤﻤﺪ ،ﻭﹶﺍ ﹾﻥ ﺤﻤﺪ ﻭﺁ ﹺﻝ ﻣ ﺼﻠﱢ ﻲ ﻋﻠﻰ ﻣ ﻚ ﹶﺍ ﹾﻥ ﺗ ﺤﺴﲎ ،ﻭﺍ ﹶﻻﻣﺜﺎ ﹸﻝ ﺍﹾﻟ ﻌﻠﹾﻴﺎ ،ﻭﺍﹾﻟ ﻜ ﺒﺮﹺﻳﺎ ُﺀ ﻭﺍﻻﻻﺀُ ،ﹶﺍ ﺳﹶﺎﹸﻟ ﺍ ﹶﻻﺳﻤﺎ ُﺀ ﺍﹾﻟ
ﺠ ﻌ ﹶﻞ ﺍﺳﻤﻲ ﰲ ﻫ ﺬ ﻩ ﺍﻟﻠﱠ ﻴ ﹶﻠ ﺔ ﻓﻲ ﺍﻟﺴﻌﺪﺍﺀِ ،ﻭﺭﻭﺣﻲ ﻣ ﻊ ﺍﻟﺸﻬﺪﺍﺀِ ،ﻭﺍﺣﺴﺎﱐ ﰲ ﻋﻠﱢﻴﲔ ،ﻭﺍﺳﺎﺀَﰐ ﻣ ﻐﻔﹸﻮ ﺭﺓﹰ، ﺗ ﺖ ﱄ ،ﻭﺁﺗﻨﺎ ﻓﻲ ﺍﻟﺪﻧﻴﺎ ﺴ ﻤ ﺿﻴﲏ ﺑﹺﻤﺎ ﹶﻗ ﺐ ﺍﻟﺸﻚ ﻋﻨﻲ ،ﻭﺗ ﺮ ﺐ ﱄ ﻳﻘﻴﻨﹰﺎ ﺗﺒﺎ ﺷ ﺮ ﹺﺑ ﻪ ﹶﻗﻠﹾﱯ ،ﻭﺍﳝﺎﻧﹰﺎ ﻳ ﹾﺬ ﻫ ﻭﹶﺍ ﹾﻥ ﺗ ﻬ
ﻚ ﺏ ﺍﻟﻨﺎ ﹺﺭ ﺍﹾﻟﺤﺮﻳﻖﹺ ،ﻭﺍ ﺭ ﺯﻗﹾﲏ ﻓﻴﻬﺎ ﺫ ﹾﻛ ﺮ ﻙ ﻭ ﺷ ﹾﻜ ﺮﻙ ،ﻭﺍﻟﺮ ﹾﻏﺒ ﹶﺔ ﺍﹶﻟ ﻴ ﺴﻨﺔﹰ ،ﻭﻗﻨﺎ ﻋﺬﺍ ﺴﻨ ﹰﺔ ﻭﻓﻲ ﺍﻻ ﺧ ﺮ ﺓ ﺣ ﺣ ﺤﻤﺪﹰﺍ ﻭﺁ ﹶﻝ ﻣ ﺖ ﹶﻟ ﻪ ﻣ ﻭﺍﻻﻧﺎﺑ ﻪ ﻭﺍﻟﺘﻮﻓﻴ ﻖ ﻟﻤﺎ ﻭﻓﱠ ﹾﻘ ﺤﻤﺪﹰﺍ ﻋ ﹶﻠ ﻴ ﻪ ﻭﻋﻠﻴﻬﻢ ﺍﻟﺴﻼﻡ.
ﻥ ﺩﻋﺎﺀ ﺍﻝﻠﹼﻴﻠﺔ ﺍﻝﺜﹼﺎﻨﻴﺔ ﻭﺍﻝﹾ ﻌﺸﹾﺭﻴ ﺴﺘ ﹶﻘﺮﻫﺎ ﹺﺑﺘﻘﹾﺪﻳ ﹺﺮﻙ ،ﻳﺎ ﻋﺰﻳ ﺰ ﻳﺎ ﻋﻠﻴﻢ، ﺲ ﻟ ﻤ ﺠﺮﹺﻱ ﺍﻟﺸ ﻤ ﹺ ﺤ ﻦ ﻣ ﹾﻈﻠﻤ ﻮ ﹶﻥ ﻭ ﻣ ﺦ ﺍﻟﻨﻬﺎﺭﹺ ﻣ ﻦ ﺍﻟﻠﱠ ﻴ ﹺﻞ ﹶﻓﺎﺫﺍ ﻧ ﻳﺎ ﺳﺎﻟ ﻭ ﻣ ﹶﻘﺪ ﺭ ﺍﹾﻟ ﹶﻘ ﻤ ﹺﺮ ﻣﻨﺎ ﹺﺯ ﹶﻝ ﺣﺘﻰ ﻋﺎ ﺩ ﻛﹶﺎﹾﻟ ﻌ ﺮﺟﻮ ﻥ ﺍﹾﻟﻘﹶﺪﱘﹺ ،ﻳﺎ ﻧﻮ ﺭ ﹸﻛﻞﱢ ﻧﻮﺭ ،ﻭ ﻣ ﻨﺘﻬﻰ ﹸﻛﻞﱢ ﺭ ﹾﻏﺒﺔ ،ﻭ ﻭﻟﻲ ﹸﻛﻞﱢ ﹺﻧ ﻌﻤﺔ،
ﺤﺴﲎ، ﻚ ﺍ ﹶﻻﺳﻤﺎ ُﺀ ﺍﹾﻟ ﷲ ﻳﺎ ﹶﺍﷲُ ،ﹶﻟ ﷲ ﻳﺎ ﹶﺍ ُ ﷲ ﻳﺎ ﹸﻗﺪﻭﺱ ،ﻳﺎ ﹶﺍ ﺣ ﺪ ﻳﺎ ﻭﺍ ﺣﺪ ،ﻳﺎ ﹶﻓ ﺮ ﺩ ﻳﺎ ﹶﺍ ُ ﷲ ﻳﺎ ﺭﺣﻤـﻦ ،ﻳﺎ ﹶﺍ ُ ﻳﺎ ﹶﺍ ُ 188
ﺠ ﻌ ﹶﻞ ﺍﺳﻤﻲ ﰲ ﻫ ﺬ ﻩ ﺤﻤﺪ ﻭﹶﺍ ﻫ ﹺﻞ ﺑ ﻴﺘﻪ ،ﻭﹶﺍ ﹾﻥ ﺗ ﺼﻠﱢ ﻲ ﻋﻠﻰ ﻣ ﻚ ﹶﺍ ﹾﻥ ﺗ ﻭﺍ ﹶﻻﻣﺜﺎ ﹸﻝ ﺍﹾﻟ ﻌﻠﹾﻴﺎ ،ﻭﺍﹾﻟ ﻜ ﺒﺮﹺﻳﺎ ُﺀ ﻭﺍﻻﻻﺀِ ،ﹶﺍ ﺳﺄﹶﻟ ﺐ ﱄ ﻳﻘﻴﻨﹰﺎ ﺍﻟﻠﱠ ﻴ ﹶﻠ ﺔ ﻓﻲ ﺍﻟﺴﻌﺪﺍﺀِ ،ﻭﺭﻭﺣﻲ ﻣ ﻊ ﺍﻟﺸﻬﺪﺍﺀِ ،ﻭﺍﺣﺴﺎﱐ ﰲ ﻋﻠﱢﻴﲔ ،ﻭﺍﺳﺎﺀَﰐ ﻣ ﻐﻔﹸﻮ ﺭﺓﹰ ،ﻭﹶﺍ ﹾﻥ ﺗ ﻬ
ﺖ ﱄ ،ﻭﺁﺗﻨﺎ ﻓﻲ ﺍﻟﺪﻧﻴﺎ ﺣﺴﻨ ﹰﺔ ﻭﻓﻰ ﺍﻻ ﺧ ﺮ ﺓ ﺴ ﻤ ﺿﻴﲏ ﺑﹺﻤﺎ ﹶﻗ ﺐ ﺍﻟﺸﻚ ﻋﻨﻲ ،ﻭﺗ ﺮ ﺗﺒﺎ ﺷ ﺮ ﹺﺑ ﻪ ﹶﻗﻠﹾﱯ ،ﻭﺍﳝﺎﻧﹰﺎ ﻳ ﹾﺬ ﻫ ﻚ ﻭﺍﻻﻧﺎﺑ ﹶﺔ ﻭﺍﻟﺘﻮﻓﻴ ﻖ ﻟﻤﺎ ﺏ ﺍﻟﻨﺎ ﹺﺭ ﺍﹾﻟﺤﺮﻳﻖﹺ ،ﻭﺍ ﺭ ﺯﻗﹾﲏ ﻓﻴﻬﺎ ﺫ ﹾﻛ ﺮ ﻙ ﻭ ﺷ ﹾﻜ ﺮ ﻙ ﻭﺍﻟﺮ ﹶﻏﺒ ﹶﺔ ﺍﹶﻟ ﻴ ﺴﻨ ﹰﺔ ﻭﻗﻨﺎ ﻋﺬﺍ ﺣ ﺤﻤﺪﹰﺍ ﻭﺁ ﹶﻝ ﻣ ﺖ ﹶﻟ ﻪ ﻣ ﻭﻓﱠ ﹾﻘ ﺤﻤﺪ ﻋﻠﻴﻬﻢ ﺍﻟﺴﻼﻡ.
ﻥ ﺩﻋﺎﺀ ﺍﻝﻠﹼﻴﻠﺔ ﺍﻝﺜﹼﺎﻝِﺜﺔ ﻭﺍﻝﹾ ﻌﺸﹾﺭﻴ ﻒ ﺷﻬﺮ ،ﻭ ﺭﺏ ﺍﻟﻠﱠ ﻴ ﹺﻞ ﻭﺍﻟﻨﻬﺎﺭﹺ ،ﻭﺍﹾﻟﺠﹺﺒﺎ ﹺﻝ ﻭﺍﹾﻟﺒﹺﺤﺎﺭﹺ ،ﻭﺍﻟ ﱡﻈ ﹶﻠ ﹺﻢ ﻳﺎ ﺭﺏ ﹶﻟ ﻴ ﹶﻠ ﺔ ﺍﻟﹾ ﹶﻘﺪﺭ ﻭﺟﺎ ﻋﻠﹶﻬﺎ ﺧﻴﺮﹰﺍ ﻣ ﻦ ﹶﺍﹾﻟ ﷲ ﻳﺎ ﺑﺪﻳﻊ ،ﻳﺎ ﷲ ﻳﺎ ﺭﺣﻤﻦ ،ﻳﺎ ﹶﺍ ُ ﺼﻮﺭ ،ﻳﺎ ﺣﻨﺎ ﹸﻥ ﻳﺎ ﻣﻨﺎﻥﹸ ،ﻳﺎ ﹶﺍ ُ ﺉ ﻳﺎ ﻣ ﺽ ﻭﺍﻟﺴﻤﺎﺀِ ،ﻳﺎ ﺑﺎ ﹺﺭ ﻭﺍ َﹾﻻﻧﻮﺍﺭﹺ ،ﻭﺍ َﹾﻻ ﺭ ﹺ
ﺼﻠﱢ ﻲ ﻋﻠﻰ ﻚ ﹶﺍ ﹾﻥ ﺗ ﺤﺴﲎ ،ﻭﺍ َﹾﻻﻣﺜﺎ ﹸﻝ ﺍﹾﻟ ﻌﻠﹾﻴﺎ ،ﻭﺍﹾﻟ ﻜ ﺒﺮﹺﻳﺎ ُﺀ ﻭﺍﻻﻻﺀُ ،ﹶﺍ ﺳﹶﺎﹸﻟ ﻚ ﺍ َﹾﻻﺳﻤﺎ ُﺀ ﺍﹾﻟ ﷲ ﻳﺎ ﹶﺍﷲُ ،ﹶﻟ ﷲ ﻳﺎ ﹶﺍ ُ ﹶﺍ ُ ﺠ ﻌ ﹶﻞ ﺍﺳﻤﻲ ﰲ ﻫ ﺬ ﻩ ﺍﻟﻠﱠ ﻴ ﹶﻠ ﺔ ﻓﻰ ﺍﻟﺴﻌﺪﺍﺀِ ،ﻭﺭﻭﺣﻲ ﻣ ﻊ ﺍﻟﺸ ﻬﺪﺍ ِﺀ ﻭﺍﺣﺴﺎﱐ ﰲ ﺤﻤﺪ ،ﻭﹶﺍ ﹾﻥ ﺗ ﺤﻤﺪ ﻭﺁ ﹺﻝ ﻣ ﻣ
ﺿﻴﲏ ﺑﹺﻤﺎ ﺐ ﺍﻟﺸﻚ ﻋﻨﻲ ،ﻭﺗ ﺮ ﺐ ﱄ ﻳﻘﻴﻨﹰﺎ ﺗﺒﺎ ﺷ ﺮ ﹺﺑ ﻪ ﹶﻗﻠﹾﱯ ﻭﺍﳝﺎﻧﹰﺎ ﻳﺬ ﻫ ﻋﻠﱢﻴﲔ ،ﻭﺍﺳﺎﺀَﰐ ﻣ ﻐﻔﹸﻮ ﺭﺓﹰ ،ﻭﹶﺍ ﹾﻥ ﺗ ﻬ
ﺏ ﺍﻟﻨﺎ ﹺﺭ ﺍﹾﻟﺤﺮﻳﻖﹺ ،ﻭﺍ ﺭ ﺯﻗﹾﲏ ﻓﻴﻬﺎ ﺫ ﹾﻛ ﺮ ﻙ ﺴﻨﺔﹰ ،ﻭﻗﻨﺎ ﻋﺬﺍ ﺴﻨ ﹰﺔ ﻭﻓﻲ ﺍﻻ ﺧ ﺮ ﺓ ﺣ ﺖ ﱄ ،ﻭﺁﺗﻨﺎ ﻓﻲ ﺍﻟﺪﻧﻴﺎ ﺣ ﺴ ﻤ ﹶﻗ ﺤﻤﺪ ﻋﻠﻴﻬﻢ ﺍﻟﺴﻼﻡ. ﺤﻤﺪﹰﺍ ﻭﺁ ﹶﻝ ﻣ ﺖ ﹶﻟ ﻪ ﻣ ﻚ ﻭﺍﻻﻧﺎﺑ ﹶﺔ ﻭﺍﻟﺘﻮﺑ ﹶﺔ ﻭﺍﻟﺘﻮﻓﻴ ﻖ ﻟﻤﺎ ﻭﻓﱠ ﹾﻘ ﻭ ﺷ ﹾﻜ ﺮ ﻙ ﻭﺍﻟﺮ ﹾﻏﺒ ﹶﺔ ﺍﹶﻟ ﻴ
ﻭﺭﻭﻯ ﳏﻤﺪ ﺑﻦ ﻋﻴﺴﻰ ﺑﺴﻨﺪﻩ ﻋﻦ ﺍﻟﺼﺎﳊﲔ )ﻋﻠﻴﻬﻢ ﺍﻟﺴﻼﻡ( ﻗﺎﻟﻮﺍ :ﻛﺮﺭ ﰲ ﺍﻟﻠﹼﻴﻠﺔ ﺍﻟﺜﹼﺎﻟﺜﺔ ﻭﺍﻟﻌﺸﺮﻳﻦ ﻣﻦ ﺷﻬﺮ ﺭﻣﻀﺎﻥ ﻫﺬﺍ ﺍﻟﺪﻋﺎﺀ ﺳﺎﺟﺪﹰﺍ ﻭﻗﺎﺋﻤﹰﺎ
ﻭﻗﺎﻋﺪﹰﺍ ﻭﻋﻠﻰ ﻛﻞﹼ ﺣﺎﻝ ﻭﰲ ﺍﻟﺸﻬﺮ ﻛﻠﹼﻪ ﻭﻛﻴﻒ ﺃﻣﻜﻨﻚ ﻭﻣﱴ ﺣﻀﺮﻙ ﻣﻦ ﺩﻫﺮﻙ ﺗﻘﻮﻝ ﺑﻌﺪ ﲤﺠﻴﺪﻩ ﺗﻌﺎﱃ ﻭﺍﻟﺼﻼﺓ ﻋﻠﻰ ﻧﺒﻴﻪ )ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺁﻟﻪ
ﻭﺳﻠﻢ) :
ﻚ ﺍﹶﻟﻠﹼـ ﻬﻢ ﹸﻛ ﻦ ﻟ ﻮﻟﻴ
ﻓﻼﻥ ﺑﻦ ﻓﻼﻥ ﻭﺗﻘﻮﻝ ﻋﻮﺽ ﻓﻼﻥ ﺑﻦ ﻓﻼﻥ
ﻚ ﻋ ﹶﻠ ﻴ ﻪ ﻭﻋﻠﻰ ﺁﺑﺎﺋﻪ ﰲ ﺻﻠﹶﻮﺍﺗ ﺴ ﹺﻦ ﺤ ﺤﺠ ﺔ ﺑ ﹺﻦ ﺍﹾﻟ ﺍﹾﻟ
ﻚ ﹶﻃﻮﻋﹰﺎ ﺿ ﺴ ﻜﻨ ﻪ ﹶﺍ ﺭ ﻼ ﻭ ﻋﻴﻨﺎ ﺣﺘﻰ ﺗ ﻫ ﺬ ﻩ ﺍﻟﺴﺎ ﻋ ﺔ ﻭﰲ ﹸﻛﻞﱢ ﺳﺎﻋﺔ ﻭﻟﻴﹰﺎ ﻭﺣﺎﻓﻈﹰﺎ ﻭﻗﺎﺋﺪﹰﺍ ﻭﻧﺎﺻﺮﹰﺍ ﻭﺩﻟﻴ ﹰ ﻭﺗ ﻤﺘ ﻌ ﻪ ﻓﻴﻬﺎ
ﻼ( ﻭﺗﻘﻮﻝ ﻃﹶﻮﻳ ﹰ
ﻱ ﺍﹾﻟﺒﺤﻮﺭﹺ ،ﻳﺎ ﻣ ﹶﻠﻴ ﻦ ﺠ ﹺﺮ ﺚ ﻣ ﻦ ﻓﻰ ﺍﹾﻟ ﹸﻘﺒﻮﺭﹺ ،ﻳﺎ ﻣ ﺃﻳﻀﹰﺎ )ﻳﺎ ﻣ ﺪﺑ ﺮ ﺍ ﹸﻻﻣﻮﺭﹺ ،ﻳﺎ ﺑﺎ ﻋ ﹶ
ﺤﻤﺪ ﻭﺁﻝ ﻣﺤﻤﺪ ﻭﺍ ﹾﻓ ﻌ ﹾﻞ ﰊ ﻛﹶﺬ ﺻﻞﱢ ﻋﻠﻰ ﻣ ﺍﹾﻟﺤﺪﻳ ﺪ ﻟﺪﺍ ﻭ ﺩ ﻭﺍﺭﻓﻊ ﻳﺪﻳﻚ ﺍﱃ ﺍﻟﺴﻤﺎﺀ ﺃﻱ ﻋﻨﺪ ﻗﻮﻟﻚ ﰲ ﺍﻟﻠﹼﻴﻠﺔ ﺍﻻﺧﲑﺓ ﺍﻳﻀﹰﺎ.
ﻳﺎ ﻣ ﺪﺑ ﺮ ﺍ ﹸﻻﻣﻮ ﹺﺭ
ﻭﻛﹶﺬﺍ( ﻭﺗﺴﺄﻝ ﺣﺄﺟﺘﻚ
)ﺍﻟﻠﱠ ﻴ ﹶﻠ ﹶﺔ ﺍﻟﻠﱠ ﻴ ﹶﻠ ﹶﺔ.
ﺍﱃ ﺁﺧﺮ ﺍﻟﺪﻋﺎﺀ ﻭﺍﺩﻉ ﺬﺍ ﺍﻟﺪﻋﺎﺀ ﺭﺍﻛﻌﹰﺎ ﻭﺳﺎﺟﺪﹰﺍ ﻭﻗﺎﺋﻤﹰﺎ ﻭﻗﺎﻋﺪﹰﺍ ﻭﻛﺮﺭﻩ ﻭﺍﺩﻉ ﺑﻪ 189
ﺩﻋﺎ ﺀ ﺍﻝﻠﱠﻴ ﹶﻠ ﺔ ﺍﻝﺭﺍﺒﻌ ﺔ ﻭﺍﻝﹾ ﻌﺸﹾﺭﻴﻥ ﺲ ﻭﺍﹾﻟ ﹶﻘ ﻤ ﹺﺮ ﺣﺴﺒﺎﻧﺎﹰ ،ﻳﺎ ﻋﺰﻳ ﺰ ﻳﺎ ﻋﻠﻴﻢ ،ﻳﺎ ﺫﹶﺍ ﺍ ﹶﳌﻦ ﻭﺍﻟﻄﱠ ﻮﻝﹺ، ﻳﺎ ﻓﺎﻟ ﻖ ﺍ ِﹾﻻﺻﺒﺎﺡﹺ ،ﻭﺟﺎ ﻋ ﹶﻞ ﺍﻟﻠﱠ ﻴ ﹺﻞ ﺳﻜﹶﻨﺎﹰ ،ﻭﺍﻟﺸ ﻤ ﹺ
ﷲ ﷲ ﻳﺎ ﹶﻓ ﺮ ﺩ ﻳﺎ ﹺﻭﺗﺮ ،ﻳﺎ ﹶﺍ ُ ﷲ ﻳﺎ ﺭﺣﻤـﻦ ،ﻳﺎ ﹶﺍ ُ ﻀ ﹺﻞ ﻭﺍ ِﹾﻻﻧﻌﺎﻡﹺ ،ﻭﺍﹾﻟﺠﻼ ﹺﻝ ﻭﺍ ِﹾﻻﻛﹾﺮﺍﻡﹺ ،ﻳﺎ ﹶﺍ ُ ﺤ ﻮﻝﹺ ،ﻭﺍﹾﻟ ﹶﻔ ﻭﺍﹾﻟ ﹸﻘﻮ ﺓ ﻭﺍﹾﻟ
ﺤﺴﲎ ،ﻭﺍ َﹾﻻﻣﺜﺎ ﹸﻝ ﺍﹾﻟ ﻌﻠﹾﻴﺎ ،ﻭﺍﹾﻟ ﻜ ﺒﺮﹺﻳﺎ ُﺀ ﻭﺍﻻﻻﺀُ، ﻚ ﺍ َﹾﻻﺳﻤﺎ ُﺀ ﺍﹾﻟ ﻳﺎ ﻇﺎ ﻫ ﺮ ﻳﺎ ﺑﺎ ﻃﻦ ،ﻳﺎ ﺣﻲ ﻻ ﺍﻟـ ﻪ ﺇﻻﹼ ﹶﺍﻧﺖ ،ﹶﻟ
ﺠ ﻌ ﹶﻞ ﺍﺳﻤﻲ ﰲ ﻫ ﺬ ﻩ ﺍﻟﻠﱠ ﻴ ﹶﻠ ﺔ ﻓﻲ ﺍﻟﺴﻌﺪﺍﺀِ ،ﻭﺭﻭﺣﻲ ﻣ ﻊ ﺤﻤﺪ ،ﻭﹶﺍ ﹾﻥ ﺗ ﺤﻤﺪ ﻭﺁ ﹺﻝ ﻣ ﺼﻠﱢ ﻲ ﻋﻠﻰ ﻣ ﻚ ﹶﺍ ﹾﻥ ﺗ ﹶﺍ ﺳﹶﺎﹸﻟ ﺐ ﺐ ﱄ ﻳﻘﻴﻨﹰﺎ ﺗﺒﺎ ﺷ ﺮ ﹺﺑ ﻪ ﹶﻗﻠﹾﱯ ،ﻭﺍﳝﺎﻧﹰﺎ ﻳ ﹾﺬ ﻫ ﺍﻟﺸﻬﺪﺍﺀِ ،ﻭﺍﺣﺴﺎﱐ ﰲ ﻋﻠﱢﻴﲔ ،ﻭﺍﺳﺎﺀَﰐ ﻣ ﻐﻔﹸﻮ ﺭﺓﹰ ،ﻭﹶﺍ ﹾﻥ ﺗ ﻬ
ﺏ ﺍﻟﻨﺎ ﹺﺭ ﺴﻨﻪ ،ﻭﻗﻨﺎ ﻋﺬﺍ ﺴﻨ ﹰﺔ ﻭﻓﻲ ﺍﻻ ﺧ ﺮ ﺓ ﺣ ﺖ ﱄ ،ﻭﺁﺗﻨﺎ ﻓﻲ ﺍﻟﺪﻧﻴﺎ ﺣ ﺴﻤ ﺑﹺﺎﻟﺸﻚ ﻋﻨﻲ ،ﻭﺭﹺﺿ ﻰ ﺑﹺﻤﺎ ﹶﻗ ﺤﻤﺪﹰﺍ ﺖ ﹶﻟ ﻪ ﻣ ﺍﹾﻟﺤﺮﻳﻖﹺ ،ﻭﺍ ﺭ ﺯﻗﹾﲏ ﻓﻴﻬﺎ ﺫ ﹾﻛ ﺮ ﻙ ﻭ ﺷ ﹾﻜ ﺮ ﻙ ﻭﺍﻟﺮ ﹾﻏﺒ ﹶﺔ ﺍﻟﹶ ﻴﻚ ،ﻭﺍﻻﻧﺎﺑ ﹶﺔ ﻭﺍﻟﺘ ﻮﺑ ﻪ ﻭﺍﻟﺘﻮﻓﻴ ﻖ ﻟﻤﺎ ﻭﻓﱠ ﹾﻘ ﻚ ﻋ ﹶﻠ ﻴ ﻪ ﻭ ﻋ ﹶﻠ ﻴ ﹺﻬ ﻢ. ﺻﻠﹶﻮﺍﺗ ﺤﻤﺪ ﻭﺁ ﹶﻝ ﻣ
ﻥ ﺴ ﺔ ﻭﺍﻝﹾ ﻌﺸﹾﺭﻴ ﺩﻋﺎﺀ ﺍﻝﹼﻠﻴ ﹶﻠ ﺔ ﺍﻝﺨﺎ ﻤ ﷲ ﻳﺎ ﺟﺒﺎﺭ، ﷲ ﻳﺎ ﻗﺎ ﻫﺮ ،ﻳﺎ ﹶﺍ ُ ﺽ ﻣﻬﺎﺩﺍﹰ ،ﻭﺍﹾﻟﺠﹺﺒﺎ ﹺﻝ ﹶﺍﻭﺗﺎﺩﺍﹰ ،ﻳﺎ ﹶﺍ ُ ﻳﺎ ﺟﺎ ﻋ ﹶﻞ ﺍﻟﻠﱠ ﻴ ﹺﻞ ﻟﺒﺎﺳﺎﹰ ،ﻭﺍﻟﻨﻬﺎ ﹺﺭ ﻣﻌﺎﺷﺎﹰ ،ﻭﺍ َﹾﻻ ﺭ ﹺ ﺤﺴﲎ ،ﻭﺍ َﹾﻻﻣﺜﺎ ﹸﻝ ﻚ ﺍ َﹾﻻﺳﻤﺎ ُﺀ ﺍﹾﻟ ﷲ ﻳﺎ ﹶﺍﷲُ ،ﹶﻟ ﷲ ﻳﺎ ﹶﺍ ُ ﷲ ﻳﺎ ﻣﺠﻴﺐ ،ﻳﺎ ﹶﺍ ُ ﷲ ﻳﺎ ﻗﹶﺮﻳﺐ ،ﻳﺎ ﹶﺍ ُ ﷲ ﻳﺎ ﺳﻤﻴﻊ ،ﻳﺎ ﹶﺍ ُ ﻳﺎ ﹶﺍ ُ
ﺠ ﻌ ﹶﻞ ﺍﺳﻤﻲ ﰲ ﻫ ﺬ ﻩ ﺍﻟﻠﱠ ﻴ ﹶﻠ ﺔ ﺤﻤﺪ ،ﻭﹶﺍ ﹾﻥ ﺗ ﺤﻤﺪ ﻭﺁ ﹺﻝ ﻣ ﺼﻠﱢ ﻲ ﻋﻠﻰ ﻣ ﻚ ﹶﺍ ﹾﻥ ﺗ ﺍﹾﻟ ﻌﻠﹾﻴﺎ ،ﻭﺍﹾﻟ ﻜ ﺒﺮﹺﻳﺎ ُﺀ ﻭﺍﻻﻻﺀُ ،ﹶﺍ ﺳﹶﺎﹸﻟ
ﺐ ﱄ ﻳﻘﻴﻨﹰﺎ ﺗﺒﺎ ﺷ ﺮ ﹺﺑ ﻪ ﻓﻲ ﺍﻟﺴﻌﺪﺍﺀِ ،ﻭﺭﻭﺣﻲ ﻣ ﻊ ﺍﻟﺸﻬﺪﺍﺀِ ،ﻭﺍﺣﺴﺎﱐ ﰲ ﻋﻠﱢﻴﲔ ،ﻭﺍﺳﺎﺀَﰐ ﻣ ﻐﻔﹸﻮﺭﺓﹰ ،ﻭﹶﺍ ﹾﻥ ﺗ ﻬ
ﺴﻨ ﹰﺔ ﺴﻨ ﹰﺔ ﻭﻓﻲ ﺍﻻ ﺧ ﺮﺓ ،ﺣ ﺖ ﱄ ،ﻭﺁﺗﻨﺎ ﻓﻲ ﺍﻟﺪﻧﻴﺎ ﺣ ﺴ ﻤ ﺐ ﺍﻟﺸﻚ ﻋﻨﻲ ،ﻭﺭﹺﺿ ﻰ ﺑﹺﻤﺎ ﹶﻗ ﹶﻗﻠﹾﱯ ،ﻭﺍﳝﺎﻧﹰﺎ ﻳ ﹾﺬ ﻫ ﻚ ﻭﺍ ﹾﻻِﻧﺎﺑ ﹶﺔ ﻭﺍﻟﺘ ﻮﺑ ﹶﺔ ﻭﺍﻟﺘﻮﻓﻴ ﻖ ﻟﻤﺎ ﺏ ﺍﻟﻨﺎ ﹺﺭ ﺍﹾﻟﺤﺮﻳﻖﹺ ،ﻭﺍ ﺭ ﺯﻗﹾﲏ ﻓﻴﻬﺎ ﺫﻛﹾ ﺮ ﻙ ﻭ ﺷ ﹾﻜ ﺮ ﻙ ﻭﺍﻟﺮ ﹾﻏﺒ ﹶﺔ ﺍﹶﻟ ﻴ ﻭﻗﻨﺎ ﻋﺬﺍ ﺤﻤﺪﹰﺍ ﻭﺁ ﹶﻝ ﻣ ﺖ ﹶﻟ ﻪ ﻣ ﻭﻓﱠ ﹾﻘ ﺤﻤﺪ ﻋﻠﻴﻬﻢ ﺍﻟﺴﻼﻡ.
ﻥ ﺩﻋﺎ ﺀ ﺍﻝﻠﱠﻴﻠﺔ ﺍﻝﺴﺎ ﺩﺴﺔ ﻭﺍﻝﹾ ﻌﺸﹾﺭﻴ ﻼ ﻣ ﻨ ﻪ ﻀﹰ ﺼ ﺮ ﹰﺓ ﻟﺘ ﺒﺘﻐﻮﺍ ﹶﻓ ﻳﺎ ﺟﺎ ﻋ ﹶﻞ ﺍﻟﻠﱠ ﻴ ﹺﻞ ﻭﺍﻟﻨﻬﺎ ﹺﺭ ﺁﻳﺘ ﻴﻦﹺ ،ﻳﺎ ﻣ ﻦ ﻣﺤﺎ ﺁﻳ ﹶﺔ ﺍﻟﻠﱠ ﻴ ﹺﻞ ﻭ ﺟ ﻌ ﹶﻞ ﺁﻳ ﹶﺔ ﺍﻟﻨﻬﺎ ﹺﺭ ﻣ ﺒ ﻚ ﷲ ﻳﺎ ﹶﺍﷲُ ،ﹶﻟ ﷲ ﻳﺎ ﹶﺍ ُ ﷲ ﻳﺎ ﺟﻮﺍﺩ ،ﻳﺎ ﹶﺍ ُ ﻭ ﹺﺭﺿﻮﺍﻧﺎﹰ ،ﻳﺎ ﻣ ﹶﻔﺼ ﹶﻞ ﹸﻛﻞﱢ ﺷﻲﺀ ﺗﻔﹾﺼﻴﻼﹰ ،ﻳﺎ ﻣﺎ ﹺﺟ ﺪ ﻳﺎ ﻭﻫﺎﺏ ،ﻳﺎ ﹶﺍ ُ
ﺤﻤﺪ ﻭﺁ ﹺﻝ ﻣﺤﻤﺪ ،ﻭﹶﺍ ﹾﻥ ﺼﻠﱢ ﻲ ﻋﻠﻰ ﻣ ﻚ ﹶﺍ ﹾﻥ ﺗ ﺤﺴﲎ ،ﻭﺍ َﹾﻻﻣﺜﺎ ﹸﻝ ﺍﹾﻟ ﻌﻠﹾﻴﺎ ،ﻭﺍﹾﻟ ﻜ ﺒﺮﹺﻳﺎ ُﺀ ﻭﺍﻻﻻﺀُ ،ﹶﺍ ﺳﹶﺎﹸﻟ ﺍ َﹾﻻﺳﻤﺎ ُﺀ ﺍﹾﻟ
ﺠ ﻌ ﹶﻞ ﺍﺳﻤﻲ ﰲ ﻫ ﺬ ﻩ ﺍﻟﻠﱠ ﻴ ﹶﻠ ﺔ ﻓﻲ ﺍﻟﺴﻌﺪﺁﺀِ ،ﻭﺭﻭﺣﻲ ﻣ ﻊ ﺍﻟﺸﻬﺪﺍ ِﺀ ﻭﺍﺣﺴﺎﱐ ﰲ ﻋﻠﱢﻴﲔ ،ﻭﺍﺳﺎﺀَﰐ ﻣ ﻐﻔﹸﻮ ﺭﺓﹰ، ﺗ 190
ﺖ ﱄ ،ﻭﺁﺗﻨﺎ ﻓﻲ ﺍﻟﺪﻧﻴﺎ ﺴ ﻤ ﺿﻴﲏ ﺑﹺﻤﺎ ﹶﻗ ﺐ ﺍﻟﺸﻚ ﻋﻨﻲ ،ﻭﺗﺮ ﺐ ﱄ ﻳﻘﻴﻨﹰﺎ ﺗﺒﺎ ﺷ ﺮ ﹺﺑ ﻪ ﹶﻗﻠﹾﱯ ،ﻭﺍﳝﺎﻧﹰﺎ ﻳﺬﹾﻫ ﻭﹶﺍ ﹾﻥ ﺗ ﻬ ﻚ ﺏ ﺍﻟﻨﺎ ﹺﺭ ﺍﻟﹾﺤﺮﻳﻖﹺ ،ﻭﺍ ﺭ ﺯﻗﹾﲏ ﻓﻴﻬﺎ ﺫ ﹾﻛ ﺮ ﻙ ﻭ ﺷ ﹾﻜ ﺮ ﻙ ﻭﺍﻟﺮ ﹾﻏﺒ ﹶﺔ ﺍﹶﻟ ﻴ ﺴﻨ ﹰﺔ ﻭﻓﻲ ﺍﻻ ﺧ ﺮ ﺓ ﺣﺴﻨﺔﹰ ،ﻭﻗﻨﺎ ﻋﺬﺍ ﺣ ﷲ ﻋ ﹶﻠ ﻴ ﻪ ﻭ ﻋ ﹶﻠ ﻴ ﹺﻬ ﻢ. ﺻﻠﱠﻰ ﺍ ُ ﺤﻤﺪ ﺤﻤﺪﹰﺍ ﻭﺁ ﹶﻝ ﻣ ﺖ ﹶﻟ ﻪ ﻣ ﻭﺍ ﹾﻻِﻧﺎﺑ ﹶﺔ ﻭﺍﻟﺘ ﻮﺑ ﹶﺔ ﻭﺍﻟﺘﻮﻓﻴ ﻖ ﻟﻤﺎ ﻭﻓﱠ ﹾﻘ
ﻥ ﺩﻋﺎﺀ ﺍﻝﹼﻠﻴ ﹶﻠ ﺔ ﺍﻝﺴﺎ ﹺﺒﻌﺔ ﻭﺍﻝﹾ ﻌﺸﹾﺭﻴ ﻚ ﹶﻗﺒﻀﹰﺎ ﻳﺴﲑﺍﹰ ،ﻳﺎ ﻀﺘ ﻪ ﺍﻟ ﻴ ﻼ ﹸﺛﻢ ﹶﻗﺒ ﺲ ﻋ ﹶﻠ ﻴ ﻪ ﺩﻟﻴ ﹰ ﺖ ﺍﻟﺸ ﻤ ﺠ ﻌ ﹾﻠﺘ ﻪ ﺳﺎﻛﻨﺎﹰ ،ﻭ ﺟ ﻌ ﹾﻠ ﺖ ﹶﻟ ﻳﺎ ﻣﺎﺩ ﺍﻟﻈﱢﻞﱢ ﻭﹶﻟ ﻮ ﺷ ﹾﺌ ﺐ ﻭﺍﻟﺸﻬﺎ ﺩ ﺓ ﺍﻟﺮﺣﻤ ﻦ ﺍﻟﺮﺣﻴﻢ ،ﻻ ﺇﻟ ﻪ ﺖ ﻋﺎﻟ ﻢ ﺍﹾﻟ ﻐ ﻴ ﹺ ﺫﹶﺍﹾﻟﺠﻮ ﺩ ﻭﺍﻟﻄﱠ ﻮ ﹺﻝ ﻭﺍﹾﻟ ﻜ ﺒﺮﹺﻳﺎ ِﺀ ﻭﺍﻻﻻﺀِ ،ﻻ ﺍﻟـ ﻪ ﺇﻻﹼ ﹶﺍﻧ
ﺼﻮﺭ، ﺉ ﻳﺎ ﻣ ﷲ ﻳﺎ ﺧﺎﻟ ﻖ ﻳﺎ ﺑﺎ ﹺﺭ ﺱ ﻳﺎ ﺳﻼ ﻡ ﻳﺎ ﻣ ﺆ ﻣ ﻦ ﻳﺎ ﻣ ﻬ ﻴ ﻤ ﻦ ﻳﺎ ﻋﺰﻳ ﺰ ﻳﺎ ﺟﺒﺎ ﺭ ﻳﺎ ﻣﺘﻜﺒ ﺮ ﻳﺎ ﹶﺍ ُ ﺖ ﻳﺎ ﹸﻗﺪﻭ ﺇﻻﹼ ﹶﺍﻧ ﺼﻠﱢ ﻲ ﻋﻠﻰ ﻚ ﹶﺍ ﹾﻥ ﺗ ﺤﺴﲎ ،ﻭﺍ َﹾﻻﻣﺜﺎ ﹸﻝ ﺍﹾﻟ ﻌﻠﹾﻴﺎ ،ﻭﺍﹾﻟ ﻜ ﺒﺮﹺﻳﺎ ُﺀ ﻭﺍﻻﻻﺀُ ،ﹶﺍ ﺳﹶﺎﹸﻟ ﻚ ﺍ َﹾﻻﺳﻤﺎ ُﺀ ﺍﹾﻟ ﷲ ﻳﺎ ﹶﺍﷲُ ،ﹶﻟ ﷲ ﻳﺎ ﹶﺍ ُ ﻳﺎ ﹶﺍ ُ
ﺠ ﻌ ﹶﻞ ﺍﺳﻤﻲ ﰲ ﻫ ﺬ ﻩ ﺍﻟﻠﱠ ﻴ ﹶﻠ ﺔ ﻓﻲ ﺍﻟﺴﻌﺪﺍﺀِ ،ﻭﺭﻭﺣﻲ ﻣ ﻊ ﺍﻟﺸﻬﺪﺍﺀِ ،ﻭﺍﺣﺴﺎﱐ ﰲ ﺤﻤﺪ ،ﻭﹶﺍ ﹾﻥ ﺗ ﺤﻤﺪ ﻭﺁ ﹺﻝ ﻣ ﻣ ﺐ ﺍﻟﺸﻚ ﻋﻨﻲ ،ﻭﺗ ﺮِﺿﻴﲏ ﺑﹺﻤﺎ ﺐ ﱄ ﻳﻘﻴﻨﹰﺎ ﺗﺒﺎ ﺷ ﺮ ﹺﺑ ﻪ ﹶﻗﻠﹾﱯ ،ﻭﺍﳝﺎﻧﹰﺎ ﻳ ﹾﺬ ﻫ ﻋﻠﱢﻴﲔ ،ﻭﺍﺳﺎﺀَﰐ ﻣ ﻐﻔﹸﻮﺭﺓﹰ ،ﻭﹶﺍ ﹾﻥ ﺗ ﻬ
ﺏ ﺍﻟﻨﺎ ﹺﺭ ﺍﹾﻟﺤﺮﻳﻖﹺ ،ﻭﺍ ﺭ ﺯﻗﹾﲏ ﻓﻴﻬﺎ ﺫ ﹾﻛ ﺮ ﻙ ﺴﻨ ﹰﺔ ﻭﻗﻨﺎ ﻋﺬﺍ ﺴﻨ ﹰﺔ ﻭﻓﻲ ﺍﻻ ﺧ ﺮ ﺓ ﺣ ﺖ ﱄ ،ﻭﺁﺗﻨﺎ ﻓﻲ ﺍﻟﺪﻧﻴﺎ ﺣ ﺴ ﻤ ﹶﻗ ﷲ ﻋ ﹶﻠ ﻴ ﻪ ﺻﻠﹼﻰ ﺍ ُ ﺤﻤﺪ ﺤﻤﺪﹰﺍ ﻭﺁ ﹶﻝ ﻣ ﺖ ﹶﻟ ﻪ ﻣ ﻚ ﻭﺍ ﹾﻻِﻧﺎﺑ ﹶﺔ ﻭﺍﻟﺘ ﻮﺑ ﹶﺔ ﻭﺍﻟﺘﻮﻓﻴ ﻖ ﻟﻤﺎ ﻭﻓﱠﻘﹾ ﻭ ﺷ ﹾﻜﺮ ﻙ ﻭﺍﻟﺮ ﹾﻏﺒ ﹶﺔ ﺍﹶﻟ ﻴ ﻭ ﻋ ﹶﻠ ﻴ ﹺﻬ ﻢ.
ﻥ ﺩﻋﺎﺀ ﺍﻝﱠﻠﻴ ﹶﻠ ﺔ ﺍﻝﺜﹼﺎﻤﻨﺔ ﻭﺍﻝﹾ ﻌﺸﹾﺭﻴ ﺽ ﺇﻻﹼ ﹺﺑﺎ ﹾﺫﹺﻧ ﻪ ﻳﺎ ﺧﺎ ﹺﺯ ﹶﻥ ﺍﻟﻠﱠ ﻴ ﹺﻞ ﻓﻰ ﺍﹾﻟﻬﻮﺍﺀِ ،ﻭﺧﺎ ﹺﺯ ﹶﻥ ﺍﻟﻨﻮ ﹺﺭ ﻓﻰ ﺍﻟﺴﻤﺎﺀِ ،ﻭﻣﺎﹺﻧ ﻊ ﺍﻟﺴﻤﺎ ِﺀ ﹶﺃ ﹾﻥ ﺗ ﹶﻘ ﻊ ﻋﻠﹶﻰ ﺍ َﹾﻻ ﺭ ﹺ ﺚ ﻣ ﻦ ﻓﻲ ﺍﹾﻟ ﹸﻘﺒﻮﺭﹺ ،ﻳﺎ ﷲ ﻳﺎ ﻭﺍ ﹺﺭﺙﹸ ،ﻳﺎ ﺑﺎ ﻋ ﹶ ﺴﻬﻤﺎ ﹶﺍ ﹾﻥ ﺗﺰﻭﻻ ،ﻳﺎ ﻋﻠﻴ ﻢ ﻳﺎ ﻋﻈﻴﻢ ،ﻳﺎ ﹶﻏﻔﹸﻮ ﺭ ﻳﺎ ﺩﺍﺋﻢ ،ﻳﺎ ﹶﺍ ُ ﻭﺣﺎﹺﺑ
ﺼﻠﱢ ﻲ ﻋﻠﻰ ﻚ ﹶﺍ ﹾﻥ ﺗ ﺤﺴﲎ ،ﻭﺍ َﹾﻻﻣﺜﺎ ﹸﻝ ﺍﹾﻟ ﻌﻠﹾﻴﺎ ،ﻭﺍﹾﻟ ﻜ ﺒﺮﹺﻳﺎ ُﺀ ﻭﺍﻻﻻﺀُ ،ﹶﺍ ﺳﹶﺎﹸﻟ ﻚ ﺍ َﹾﻻﺳﻤﺎ ُﺀ ﺍﹾﻟ ﷲ ﻳﺎ ﹶﺍﷲُ ،ﹶﻟ ﷲ ﻳﺎ ﹶﺍ ُ ﹶﺍ ُ
ﺠ ﻌ ﹶﻞ ﺍﺳﻤﻲ ﰲ ﻫ ﺬ ﻩ ﺍﻟﻠﱠ ﻴ ﹶﻠ ﺔ ﻓﻲ ﺍﻟﺴ ﻌﺪﺍﺀِ ،ﻭﺭﻭﺣﻲ ﻣ ﻊ ﺍﻟﺸﻬﺪﺍﺀِ ،ﻭﺍﺣﺴﺎﱐ ﰲ ﺤﻤﺪ ،ﻭﹶﺍ ﹾﻥ ﺗ ﺤﻤﺪ ﻭﺁ ﹺﻝ ﻣ ﻣ ﺐ ﺍﻟﺸﻚ ﻋﻨﻲ ،ﻭﺗ ﺮِﺿﻴﲏ ﺑﹺﻤﺎ ﺐ ﱄ ﻳﻘﻴﻨﹰﺎ ﺗﺒﺎ ﺷ ﺮ ﹺﺑ ﻪ ﹶﻗﻠﹾﱯ ﻭﺍﳝﺎﻧﹰﺎ ﻳ ﹾﺬ ﻫ ﻋﻠﱢﻴﲔ ،ﻭﺍﺳﺎﺀَﰐ ﻣ ﻐﻔﹸﻮﺭﺓﹰ ،ﻭﹶﺍ ﹾﻥ ﺗﻬ
ﺏ ﺍﻟﻨﺎ ﹺﺭ ﺍﹾﻟﺤﺮﻳﻖﹺ ،ﻭﺍ ﺭ ﺯﻗﹾﲏ ﻓﻴﻬﺎ ﺫ ﹾﻛ ﺮ ﻙ ﺴﻨ ﹰﺔ ﻭﻗﻨﺎ ﻋﺬﺍ ﺴﻨ ﹰﺔ ﻭﻓﻲ ﺍﻻ ﺧ ﺮ ﺓ ﺣ ﺖ ﱄ ،ﻭﺁﺗﻨﺎ ﻓﻲ ﺍﻟﺪﻧﻴﺎ ﺣ ﺴ ﻤ ﹶﻗ 191
ﷲ ﻋ ﹶﻠ ﻴ ﻪ ﺻﻠﹼﻰ ﺍ ُ ﺤﻤﺪ ﺤﻤﺪﹰﺍ ﻭﺁ ﹶﻝ ﻣ ﺖ ﹶﻟ ﻪ ﻣ ﻚ ﻭﺍ ﹾﻻِﻧﺎﺑ ﹶﺔ ﻭﺍﻟﺘ ﻮﺑ ﹶﺔ ﻭﺍﻟﺘﻮﻓﻴ ﻖ ﻟﻤﺎ ﻭﻓﱠﻘﹾ ﻭ ﺷ ﹾﻜﺮ ﻙ ﻭﺍﻟﺮ ﹾﻏﺒ ﹶﺔ ﺍﹶﻟ ﻴ ﻭ ﻋ ﹶﻠ ﻴ ﹺﻬ ﻢ.
ﻥ ﺴﻌﺔ ﻭﺍﻝﹾ ﻌﺸﹾﺭﻴ ﺩﻋﺎﺀ ﺍﻝﻠﹼﻴﻠ ﺔ ﺍﻝﺘﹼﺎ ﺏ ﻭ ﺳﻴ ﺪ ﻳﺎ ﻣ ﹶﻜﻮ ﺭ ﺍﻟﻠﱠ ﻴ ﹺﻞ ﻋﻠﹶﻰ ﺍﻟﻨﻬﺎﺭﹺ ،ﻭ ﻣ ﹶﻜﻮ ﺭ ﺍﻟﻨﻬﺎ ﹺﺭ ﻋﻠﹶﻰ ﺍﻟﻠﱠ ﻴﻞﹺ ،ﻳﺎ ﻋﻠﻴ ﻢ ﻳﺎ ﺣﻜﻴ ﻢ ﻳﺎ ﺭﺏ ﺍ ﹶﻻﺭﺑﺎ ﹺ ﺤﺴﲎ، ﻚ ﺍ َﹾﻻﺳﻤﺎ ُﺀ ﺍﹾﻟ ﷲ ﻳﺎ ﹶﺍﷲُ ،ﹶﻟ ﷲ ﻳﺎ ﹶﺍ ُ ﺏ ﺍﹶﻟﻲ ﻣ ﻦ ﺣ ﺒ ﹺﻞ ﺍﹾﻟﻮﺭﻳﺪ ،ﻳﺎ ﹶﺍ ُ ﺖ ﻳﺎ ﹶﺍ ﹾﻗ ﺮ ﺍﻟﺴﺎﺩﺍﺕ ،ﻻ ﺍﻟ ﻪ ﺇﻻﹼ ﹶﺍﻧ ﺠ ﻌ ﹶﻞ ﺍﺳﻤﻲ ﰲ ﺤﻤﺪ ،ﻭﹶﺍ ﹾﻥ ﺗ ﺤﻤﺪ ﻭﺁ ﹺﻝ ﻣ ﺼﻠﱢ ﻲ ﻋﻠﻰ ﻣ ﻚ ﹶﺍ ﹾﻥ ﺗ ﻭﺍ َﹾﻻﻣﺜﺎ ﹸﻝ ﺍﹾﻟ ﻌﻠﹾﻴﺎ ،ﻭﺍﹾﻟ ﻜ ﺒﺮﹺﻳﺎ ُﺀ ﻭﺍﻻﻻ ُﺀ ﹶﺍ ﺳﹶﺎﹸﻟ ﺐﱄ ﻫ ﺬ ﻩ ﺍﻟﻠﱠ ﻴ ﹶﻠ ﺔ ﻓﻲ ﺍﻟﺴﻌﺪﺍﺀِ ،ﻭﺭﻭﺣﻲ ﻣ ﻊ ﺍﻟﺸﻬﺪﺍﺀِ ،ﻭﺍﺣﺴﺎﱐ ﰲ ﻋﻠﱢﻴﲔ ،ﻭﺍﺳﺎﺀَﰐ ﻣ ﻐﻔﹸﻮﺭﺓﹰ ،ﻭﹶﺍ ﹾﻥ ﺗ ﻬ
ﺴﻨ ﹰﺔ ﻭﻓﻲ ﺖ ﱄ ،ﻭﺁﺗﻨﺎ ﻓﻲ ﺍﻟﺪﻧﻴﺎ ﺣ ﺴ ﻤ ﺐ ﺍﻟﺸﻚ ﻋﻨﻲ ،ﻭﺗ ﺮِﺿﻴﲏ ﺑﹺﻤﺎ ﹶﻗ ﻳﻘﻴﻨﹰﺎ ﺗﺒﺎ ﺷ ﺮ ﹺﺑ ﻪ ﹶﻗﻠﹾﱯ ،ﻭﺍﳝﺎﻧﹰﺎ ﻳ ﹾﺬ ﻫ ﻚ ﻭﺍ ﹾﻻِﻧﺎﺑ ﹶﺔ ﻭﺍﻟﺘ ﻮﺑ ﹶﺔ ﺏ ﺍﻟﻨﺎ ﹺﺭ ﺍﹾﻟﺤﺮﻳﻖﹺ ،ﻭﺍ ﺭ ﺯﻗﹾﲏ ﻓﻴﻬﺎ ﺫ ﹾﻛ ﺮ ﻙ ﻭ ﺷ ﹾﻜ ﺮ ﻙ ﻭﺍﻟﺮ ﹾﻏﺒ ﹶﺔ ﺍﹶﻟ ﻴ ﺴﻨﺔﹰ ،ﻭﻗﻨﺎ ﻋﺬﺍ ﺍﻻ ﺧ ﺮ ﺓ ﺣ ﷲ ﻋ ﹶﻠ ﻴ ﻪ ﻭ ﻋ ﹶﻠ ﻴ ﹺﻬ ﻢ. ﺻﻠﹼﻰ ﺍ ُ ﺤﻤﺪ ﺤﻤﺪﹰﺍ ﻭﺁ ﹶﻝ ﻣ ﺖ ﹶﻟ ﻪ ﻣ ﻭﺍﻟﺘﻮﻓﻴ ﻖ ﻟﻤﺎ ﻭﻓﱠ ﹾﻘ
ﻥ ﺩﻋﺎﺀ ﺍﻝﻠﹼﻴﻠ ﺔ ﺍﻝﺜﹼﻼﺜﻴ ﺱ ﻳﺎ ﻧﻮ ﺭ ﷲ ﻛﹶﻤﺎ ﻳ ﻨﺒﻐﻲ ﻟ ﹶﻜ ﺮ ﹺﻡ ﻭ ﺟ ﹺﻬ ﻪ ﻭ ﻋﺰ ﺟﻼﻟ ﻪ ﻭﻛﹶﻤﺎ ﻫ ﻮ ﹶﺍ ﻫ ﹸﻠ ﻪ ،ﻳﺎ ﹸﻗﺪﻭ ﺤ ﻤ ﺪ ِ ﻚ ﹶﻟﻪ ،ﺍﹾﻟ ﷲ ﻻ ﺷﺮﻳ ﺤ ﻤ ﺪ ِ ﺍﹾﻟ ﷲ ﷲ ﻳﺎ ﻋﻠﻴ ﻢ ﻳﺎ ﻛﹶﺒﲑ ،ﻳﺎ ﹶﺍ ُ ﺡ ﻳﺎ ﻣ ﻨﺘﻬﻰ ﺍﻟﺘﺴﺒﻴﺢﹺ ،ﻳﺎ ﺭﺣﻤـ ﻦ ﻳﺎ ﻓﺎ ﻋ ﹶﻞ ﺍﻟﺮ ﺣ ﻤﺔ ،ﻳﺎ ﺍ ُ ﻳﺎ ﻧﻮ ﺭ ﺍﹾﻟ ﹸﻘ ﺪﺱﹺ ،ﻳﺎ ﺳﺒﻮ ﺤﺴﲎ ،ﻭﺍ َﹾﻻﻣﺜﺎ ﹸﻝ ﺍﹾﻟ ﻌﻠﹾﻴﺎ، ﻚ ﺍ َﹾﻻﺳﻤﺎ ُﺀ ﺍﹾﻟ ﷲ ﻳﺎ ﹶﺍﷲُ ،ﹶﻟ ﷲ ﻳﺎ ﹶﺍ ُ ﷲ ﻳﺎ ﺳﻤﻴ ﻊ ﻳﺎ ﺑﺼﲑ ،ﻳﺎ ﹶﺍ ُ ﻒ ﻳﺎ ﺟﻠﻴﻞﹸ ،ﻳﺎ ﹶﺍ ُ ﻳﺎ ﻟﹶﻄﻴ
ﺠ ﻌ ﹶﻞ ﺍﺳﻤﻲ ﰲ ﻫ ﺬ ﻩ ﺤﻤﺪ ﻭﹶﺍ ﻫ ﹺﻞ ﺑ ﻴﺘﻪ ،ﻭﹶﺍ ﹾﻥ ﺗ ﺤﻤﺪ ﻭﺁ ﹺﻝ ﻣ ﺼﻠﱢ ﻲ ﻋﻠﻰ ﻣ ﻚ ﹶﺍ ﹾﻥ ﺗ ﻭﺍﹾﻟ ﻜ ﺒﺮﹺﻳﺎ ُﺀ ﻭﺍﻻﻻﺀُ ،ﹶﺍ ﺳﹶﺎﹸﻟ
ﺐ ﱄ ﻳﻘﻴﻨﹰﺎ ﺍﻟﻠﱠ ﻴ ﹶﻠ ﺔ ﻓﻲ ﺍﻟﺴﻌﺪﺍﺀِ ،ﻭﺭﻭﺣﻲ ﻣ ﻊ ﺍﻟﺸﻬﺪﺍﺀِ ،ﻭﺍﺣﺴﺎﱐ ﰲ ﻋﻠﱢﻴﲔ ،ﻭﺍﺳﺎ َﺀﰐ ﻣ ﻐﻔﹸﻮﺭﺓﹰ ،ﻭﹶﺍ ﹾﻥ ﺗ ﻬ ﺴﻨ ﹰﺔ ﻭﻓﻰ ﺍﻻ ﺧ ﺮ ﺓ ﺖ ﱄ ،ﻭﺁﺗﻨﺎ ﻓﻲ ﺍﻟﺪﻧﻴﺎ ﺣ ﺴ ﻤ ﺐ ﺍﻟﺸﻚ ﻋﻨﻲ ،ﻭﺗ ﺮِﺿﻴﲏ ﺑﹺﻤﺎ ﹶﻗ ﺗﺒﺎ ﺷ ﺮ ﹺﺑ ﻪ ﹶﻗﻠﹾﱯ ،ﻭﺍﳝﺎﻧﹰﺎ ﻳ ﹾﺬ ﻫ ﻚ ﻭﺍ ﹾﻻِﻧﺎﺑ ﹶﺔ ﻭﺍﻟﺘ ﻮﺑ ﹶﺔ ﺏ ﺍﻟﻨﺎ ﹺﺭ ﺍﹾﻟﺤﺮﻳﻖﹺ ،ﻭﺍ ﺭ ﺯﻗﹾﲏ ﻓﻴﻬﺎ ﺫ ﹾﻛ ﺮ ﻙ ﻭ ﺷ ﹾﻜ ﺮ ﻙ ﻭﺍﻟﺮ ﹾﻏﺒ ﹶﺔ ﺍﹶﻟ ﻴ ﺴﻨﺔﹰ ،ﻭﻗﻨﺎ ﻋﺬﺍ ﺣ ﷲ ﻋ ﹶﻠ ﻴ ﻪ ﻭ ﻋ ﹶﻠ ﻴ ﹺﻬ ﻢ. ﺻﻠﹼﻰ ﺍ ُ ﺤﻤﺪ ﺤﻤﺪﹰﺍ ﻭﺁ ﹶﻝ ﻣ ﺖ ﹶﻟ ﻪ ﻣ ﻭﺍﻟﺘﻮﻓﻴ ﻖ ﻟﻤﺎ ﻭﻓﱠﻘﹾ
ﻥ ﺘﺘﻤﺔ ﺃﻋﻤﺎل ﺍﻝﻠﹼﻴﻠﺔ ﺍﻝﺤﺎﺩﻴ ﹶﺔ ﻭﺍﻝﹾ ﻌﺸﹾﺭﻴ ﺭﻭﻯ ﺍﻟﻜﻔﻌﻤﻲ ﻋﻦ ﺍﻟﺴﻴﺪ ﺍﺑﻦ ﺑﺎﻗﻲ :ﺗﻘﻮﻝ ﰲ ﺍﻟﻠﹼﻴﻠ ﺔ ﺍﳊﺎﺩﻳﺔ ﻭﺍﻟﻌﺸﺮﻳﻦ:
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ﻯ ﺗ ﻤﻦ ﹺﺑ ﻪ ﻋ ﹶﻠﻲ ﺠ ﻬﻞﹺ ،ﻭﻫﺪ ﺏ ﺍﹾﻟ ﺴﺪ ﻋﻨﻲ ﺑﺎ ﺴ ﻢ ﱄ ﺣﻠﹾﻤﹰﺎ ﻳ ﺤﻤﺪ ﻭﺍ ﹾﻗ ِ ﺤﻤﺪ ،ﻭﺁ ﹺﻝ ﻣ ﺻﻞﱢ ﻋﻠﻰ ﻣ ﺍﹶﻟﻠﹼـ ﻬﻢ ﺿﻌﻒ ،ﻭ ﻋﺰﹰﺍ ﺗ ﹾﻜ ﹺﺮﻣﲏ ﹺﺑ ﻪ ﻋ ﻦ ﺏ ﹸﻛﻞﱢ ﹶﻓﻘﹾﺮ ،ﻭ ﹸﻗﻮ ﹰﺓ ﺗ ﺮﺩ ﺑﹺﻬﺎ ﻋﻨﻲ ﹸﻛﻞﱠ ﺴﺪ ﹺﺑ ﻪ ﻋﻨﻲ ﺑﺎ ﲎ ﺗ ﻣ ﻦ ﹸﻛﻞﱢ ﺿﻼﻟﹶﺔ ،ﻭ ﻏ ﺴﺘﺮﱐ ﺑﹺﻬﺎ ﻋ ﻦ ﹸﻛﻞﱢ ﺿﻌﺔ ،ﻭﹶﺍﻣﻨﹰﺎ ﺗ ﺮﺩ ﹺﺑ ﻪ ﻋﻨﻲ ﹸﻛﻞﱠ ﺧﻮﻑ ،ﻭﻋﺎ ﻓﻴ ﹰﺔ ﺗ ﹸﻛﻞﱢ ﹸﺫﻝﱟ ،ﻭ ﹺﺭ ﹾﻓ ﻌ ﹰﺔ ﺗ ﺮ ﹶﻓﻌﲏ ﺑﹺﻬﺎ ﻋ ﻦ ﹸﻛﻞﱢ
ﻂ ﱄ ﹺﺑ ﻪ ﺍﻻﺟﺎﺑ ﹶﺔ ﰲ ﻫ ﺬ ﻩ ﺴﹸ ﺐ ﹺﺑ ﻪ ﻋﻨﻲ ﹸﻛﻞﱠ ﺷﻚ ،ﻭﺩﻋﺎ ًﺀ ﺗ ﺒ ﺢ ﱄ ﹺﺑ ﻪ ﹸﻛﻞﱠ ﻳﻘﲔ ،ﻭﻳﻘﻴﻨﹰﺎ ﺗ ﹾﺬ ﻫ ﺑﻼﺀ ،ﻭ ﻋﻠﹾﻤﹰﺎ ﺗ ﹾﻔﺘ ﺼ ﻤ ﹰﺔ ﺸ ﺮ ﱄ ﹺﺑ ﻪ ﹸﻛﻞﱠ ﺭ ﺣﻤﺔ ،ﻭ ﻋ ﺍﻟﻠﱠ ﻴ ﹶﻠﺔ ،ﻭﰲ ﻫ ﺬ ﻩ ﺍﻟﺴﺎ ﻋﺔ ،ﺍﻟﺴﺎ ﻋ ﹶﺔ ﺍﻟﺴﺎ ﻋ ﹶﺔ ﺍﻟﺴﺎ ﻋ ﹶﺔ ﻳﺎ ﻛﹶﺮﱘ ،ﻭ ﺧﻮﻓﹰﺎ ﺗ ﻨ
ﲔ. ﻚ ﻳﺎ ﹶﺍ ﺭ ﺣ ﻢ ﺍﻟﺮﺍﺣﻤ ﲔ ﻋ ﻨ ﺪﻙ ،ﹺﺑ ﺮ ﺣ ﻤﺘ ﺢ ﺑﹺﻬﺎ ﻋ ﻨ ﺪ ﺍﹾﻟ ﻤ ﻌﺼﻮ ﻣ ﺗﺤﻮ ﹸﻝ ﺑﹺﻬﺎ ﺑﻴﲏ ﻭﺑ ﻴ ﻦ ﺍﻟ ﱡﺬﻧﻮﺏﹺ ،ﺣﺘﻰ ﹸﺍ ﹾﻓ ﻠ ﻭﺭﻭﻱ ﻋﻦ ﲪﺎﺩ ﺑﻦ ﻋﺜﻤﺎﻥ ﻗﺎﻝ :ﺩﺧﻠﺖ ﻋﻠﻰ ﺍﻟﺼﺎﺩﻕ )ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ( ﻟﻴﻠﺔ ﺍﺣﺪﻯ ﻭﻋﺸﺮﻳﻦ ﻣﻦ ﺷﻬﺮ ﺭﻣﻀﺎﻥ ﻓﻘﺎﻝ ﱄ :ﻳﺎ ﲪﺎﺩ ﺍﻏﺘﺴﻠﺖ ،ﻓﻘﻠﺖ :ﻧﻌﻢ ﺟﻌﻠﺖ ﻓﺪﺍﻙ ،ﻓﺪﻋﺎ ﲝﺼﲑ ﰒﹼ ﻗﺎﻝ :ﺍﱄﹼ ﻟﺰﻗﻲ ﻓﺼﻞﹼ ﻓﻠﻢ ﻳﺰﻝ ﻳﺼﻠﹼﻲ ﻭﺃﻧﺎ ﺍﹸﺻﻠﹼﻲ ﺍﱃ ﻟﺰﻗﻪ ﺣﺘﻰ ﻓﺮﻏﻨﺎ ﻣﻦ ﲨﻴﻊ ﺻﻠﻮﺍﺗﻨﺎ ،ﰒﹼ ﺃﺧﺬ ﻳﺪﻋﻮ ﻭﺃﻧﺎ
ﺏ ﻭﺍﻧﺎ ﹶﺍﻧﺰﻟﻨﺎ ﻩ ﰲ ﹸﺍ َﺀ ﻣّﻦ ﻋﻠﻰ ﺩﻋﺎﺋﻪ ﺍﱃ ﺃﻥ ﺍﻋﺘﺮﺽ ﺍﻟﻔﺠﺮ ،ﻓﺄﺫﹼﻥ ﻭﺃﻗﺎﻡ ﻭﺩﻋﺎ ﺑﻌﺾ ﻏﻠﻤﺎﻧﻪ ﻓﻘﻤﻨﺎ ﺧﻠﻔﻪ ،ﻓﺘﻘﺪﻡ ﻓﺼﻠﹼﻰ ﺑﻨﺎ ﺍﻟﻐﺪﺍﺓ ،ﻓﻘﺮﺃ ﺑﻔﺎﲢﺔ ﺍﻟﻜﺘﺎ ﹺ
ﷲ ﹶﺍ ﺣﺪ ،ﻓﻠﻤﺎ ﻓﺮﻏﻨﺎ ﻣﻦ ﺍﻟﺘﺴﺒﻴﺢ ﻭﺍﻟﺘﺤﻤﻴﺪ ﻭﺍﻟﺘﻘﺪﻳﺲ ﻭﺍﻟﺜﹼﻨﺎﺀ ﻋﻠﻰ ﺍﷲ ﺗﻌﺎﱃ ﻟﹶﻴ ﹶﻠ ﺔ ﺍﹾﻟ ﹶﻘ ﺪ ﹺﺭ ﰲ ﺍﻻﹸﻭﱃ ،ﻭﰲ ﺍﻟﺮﻛﻌﺔ ﺍﻟﺜﹼﺎﻧﻴﺔ ﺑﻔﺎﲢﺔ ﺍﻟﻜﺘﺎﺏ ﻭﻗﹸﻞ ﻫ ﻮ ﺍ ُ
ﻭﺍﻟﺼﻼﺓ ﻋﻠﻰ ﺭﺳﻮﻝ ﺍﷲ )ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺁﻟﻪ ﻭﺳﻠﻢ( ﻭﺍﻟﺪﻋﺎﺀ ﳉﻤﻴﻊ ﺍﳌﺆﻣﻨﲔ ﻭﺍﳌﺆﻣﻨﺎﺕ ﻭﺍﳌﺴﻠﻤﲔ ﻭﺍﳌﺴﻠﻤﺎﺕ ﺧﺮ ﺳﺎﺟﺪﹰﺍ ﻻ ﺃﲰﻊ ﻣﻨﻪ ﺍﻟﹼﺎ ﺍﻟﻨﻔﺲ
ﺳﺎﻋﺔ ﻃﻮﻳﻠﺔ ،ﰒﹼ ﲰﻌﺘﻪ ﻳﻘﻮﻝ
ﺏ ﻭﺍ ﹶﻻﺑﺼﺎﺭﹺ، ﺐ ﺍﹾﻟ ﹸﻘﻠﹸﻮ ﹺ ﺖ ﻣ ﹶﻘﻠﱢ ﻻ ﺍﻟـ ﻪ ﺇﻻﹼ ﹶﺍﻧ
ﺍﱃ ﺁﺧﺮ ﺍﻟﺪﻋﺎﺀ ﺍﳌﺮﻭﻱ ﰲ ﺍﻻﻗﺒﺎﻝ .
ﻭﺭﻭﻯ ﺍﻟﻜﻠﻴﲏ ﺍﻧﻪ ﻛﺎﻥ ﺍﻟﺒﺎﻗﺮ )ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ(ﺍﺫﺍ ﻛﺎﻧﺖ ﻟﻴﻠﺔ ﺍﺣﺪﻯ ﻭﻋﺸﺮﻳﻦ ﻭﺛﻼﺙ ﻭﻋﺸﺮﻳﻦ ﺃﺧﺬ ﰲ ﺍﻟﺪﻋﺎﺀ ﺣﺘﻰ ﻳﺰﻭﻝ ﺍﻟﻠﹼﻴﻞ )ﻳﻨﺘﺼﻒ( ﻓﺎﺫﺍ ﺯﺍﻝ ﺍﻟﻠﹼﻴﻞ ﺻﻠﹼﻰ .ﻭﺭﻭﻯ ﺍﻥﹼ ﺍﻟﻨﱯ )ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺁﻟﻪ ﻭﺳﻠﻢ( ﻛﺎﻥ ﻳﻐﺘﺴﻞ ﰲ ﻛﻞﹼ ﻟﻴﻠﺔ ﻣﻦ ﻫﺬﺍ ﺍﻟﻌﺸﺮ ،ﻭﻳﺴﺘﺤﺐ ﺍﻻﻋﺘﻜﺎﻑ ﰲ ﻫﺬﺍ ﺍﻟﻌﺸﺮ
ﻭﻟﻪ ﻓﻀﻞ ﻛﺜﲑ ﻭﻫﻮ ﺃﻓﻀﻞ ﺍﻻﻭﻗﺎﺕ ﻟﻼﻋﺘﻜﺎﻑ ،ﻭﺭﻭﻱ ﺍﻧﻪ ﻳﻌﺪﻝ ﺣﺠﺘﲔ ﻭﻋﻤﺮﺗﲔ ،ﻭﻛﺎﻥ ﺭﺳﻮﻝ ﺍﷲ )ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺁﻟﻪ ﻭﺳﻠﻢ( ﺍﺫﺍ ﻛﺎﻥ ﺿﺮﹺﺑﺖ ﻟﻪ ﹸﻗﺒﺔ ﻣﻦ ﺷﻌﺮ ﻭﴰﹼﺮ ﺍﳌﺌﺰﺭ ﻭﻃﹶﻮﻯ ﻓﺮﺍﺷﻪ ﻭﺍﻋﻠﻢ ﺍﻥﹼ ﻫﺬﻩ ﻟﻴﻠﺔ ﺗﺘﺠﺪﺩ ﻓﻴﻬﺎ ﺃﺣﺰﺍﻥ ﺁﻝ ﳏﻤﺪ ﺍﻟﻌﺸﺮ ﺍﻻﻭﺍﺧﺮ ﺍﻋﺘﻜﻒ ﰲ ﺍﳌﺴﺠﺪ ﻭ
ﻭﺃﺷﻴﺎﻋﻬﻢ ﻓﻔﻴﻬﺎ ﰲ ﺳﻨﺔ ﺃﺭﺑﻌﲔ ﻣﻦ ﺍﳍﺠﺮﺓ ﻛﺎﻧﺖ ﺷﻬﺎﺩﺓ ﻣﻮﻻﻧﺎ ﺃﻣﲑ ﺍﳌﺆﻣﻨﲔ ﺻﻠﻮﺍﺕ ﺍﷲ ﻋﻠﻴﻪ.
ﻭﺭﻭﻯ ﺍﻧﻪ ﻣﺎ ﺭﻓﻊ ﺣﺠﺮ ﻋﻦ ﺣﺠﺮ ﰲ ﺗﻠﻚ ﺍﻟﻠﹼﻴﻠﺔ ﺍﻟﹼﺎ ﻭﻛﺎﻥ ﲢﺘﻪ ﺩﻣﹰﺎ ﻋﺒﻴﻄﹰﺎ ﻛﻤﺎ ﻛﺎﻥ ﻟﻴﻠﺔ ﺷﻬﺎﺩﺓ ﺍﳊﺴﲔ )ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ( ،ﻭﻗﺎﻝ ﺍﳌﻔﻴﺪ )ﺭﲪﻪ ﺍﷲ(: ﻳﻨﺒﻐﻲ ﺍﻻﻛﺜﺎﺭ ﰲ ﻫﺬﻩ ﺍﻟﻠﹼﻴﻠﺔ ﻣﻦ ﺍﻟﺼﻼﺓ ﻋﻠﻰ ﳏﻤﺪ ﻭﺁﻝ ﳏﻤﺪ ﻭﺍﳉﺪ ﰲ ﺍﻟﻠﹼﻌﻦ ﻋﻠﻰ ﻇﺎﳌﻲ ﺁﻝ ﳏﻤﺪ )ﻋﻠﻴﻬﻢ ﺍﻟﺴﻼﻡ(ﻭﺍﻟﻠﹼﻌﻦ ﻋﻠﻰ ﻗﺎﺗﻞ ﺍﻣﲑ
ﺍﳌﺆﻣﻨﲔ )ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ(.
ﺍﻝﹾﻴﻭ ﻡ ﺍﻝﺤﺎﺩﻱ ﻭﺍﻝﻌﺸﺭﻭﻥ ﻳﻮﻡ ﺷﻬﺎﺩﺓ ﺃﻣﲑ ﺍﳌﺆﻣﻨﲔ )ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ( ﻭﻣﻦ ﺍﳌﻨﺎﺳﺐ ﺃﻥ ﻳﺰﺍﺭ )ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ( ﰲ ﻫﺬﺍ ﺍﻟﻴﻮﻡ ،ﻭﺍﻟﻜﻠﻤﺎﺕ ﺍﻟﱵ ﻧﻄﻖ ﺎ ﺧﻀﺮ )ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ( ﰲ ﻫﺬﺍ ﺍﻟﻴﻮﻡ ﻭﻫﻲ ﻛﺰﻳﺎﺭﺓ ﻟﻪ )ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ( ﻓﻴﻪ ﻗﺪ ﺃﻭﺩﻋﻨﺎﻫﺎ ﻛﺘﺎﺑﻨﺎ ﻫﺪﻳﺔ ﺍﻟﺰﺍﺋﺮ.
ﺍﻝﻠﹼﻴﻠﺔ ﺍﻝﺜﹼﺎﻝِﺜﺔ ﻭﺍﻝﻌﺸﺭﻭﻥ ﻭﻫﻲ ﺃﻓﻀﻞ ﻣﻦ ﺍﻟﻠﹼﻴﻠﺘﲔ ﺍﻟﺴﺎﺑﻘﺘﲔ ﻭﻳﺴﺘﻔﺎﺩ ﻣﻦ ﺃﺣﺎﺩﻳﺚ ﻛﺜﲑﺓ ﺍﻧﻬﺎ ﻫﻲ ﻟﻴﻠﺔ ﺍﻟﻘﺪﺭ ﻭﻓﻴﻬﺎ ﻳﻘﺪﺭ ﻛﻞﹼ ﺃﻣﺮ ﺣﻜﻴﻢ ،ﻭﳍﺬﻩ ﺍﻟﻠﹼﻴﻠﺔ ﻋﺪﺓ ﺃﻋﻤﺎﻝ ﺧﺎﺻﺔ ﺳﻮﻯ ﺍﻻﻋﻤﺎﻝ ﺍﻟﻌﺎﻣﺔ ﺍﻟﱵ ﺗﺸﺎﺭﻙ ﻓﻴﻬﺎ ﺍﻟﻠﹼﻴﻠﺘﲔ ﺍﳌﺎﺿﻴﺘﲔ.
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ﺍﻻﻭﻝ :ﻗﺮﺍﺀﺓ ﺳﻮﺭﰐ ﺍﻟﻌﻨﻜﺒﻮﺕ ﻭﺍﻟﺮﻭﻡ ،ﻭﻗﺎﻝ ﺍﻟﺼﺎﺩﻕ )ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ( :ﺍﻥﹼ ﻣﻦ ﻗﺮﺃ ﻫﺎﺗﲔ ﺍﻟﺴﻮﺭﺗﲔ ﰲ ﻫﺬﻩ ﺍﻟﻠﹼﻴﻠﺔ ﻛﺎﻥ ﻣﻦ ﺃﻫﻞ ﺍﳉﻨﺔ. ﺍﻟﺜﹼﺎﱐ :ﻗﺮﺍﺀﺓ ﺳﻮﺭﺓ ﺣﻢ ﺩﺧﺎﻥ. ﺍﻟﺜﹼﺎﻟﺚ :ﻗﺮﺍﺀﺓ ﺳﻮﺭﺓ ﺍﻟﻘﺪﺭ ﺃﻟﻒ ﻣﺮﺓ. ﺍﻟﺮﺍﺑﻊ :ﺃﻥ ﻳﻜﺮﺭ ﰲ ﻫﺬﻩ ﺍﻟﻠﹼﻴﻠﺔ ﺑﻞ ﰲ ﲨﻴﻊ ﺍﻻﻭﻗﺎﺕ ﻫﺬﺍ ﺍﻟﺪﻋﺎﺀ ﺑﻌﺪ ﺩﻋﺎﺀ ﺍﻟﻠﹼﻴﻠﺔ ﺍﻟﺜﹼﺎﻟﺜﺔ ﻭﺍﻟﻌﺸﺮﻳﻦ.
ﻚ ﺍﹶﻟﻠﹼـ ﻬﻢ ﹸﻛ ﻦ ﻟ ﻮﻟﻴ
ﺍﱁ ،ﻭﻗﺪ ﺫﻛﺮﻧﺎﻩ ﰲ ﺧﻼﻝ ﺃﺩﻋﻴﺔ ﺍﻟﻌﺸﺮ ﺍﻻﻭﺍﺧﺮ
ﺍﳋﺎﻣﺲ :ﻳﻘﻮﻝ:
ﺖ ﻣ ﻦ ﺻﺢ ﱄ ﹺﺟﺴﻤﻲ ،ﻭﺑﻠﱢﻐﲏ ﹶﺍﻣﻠﻲ ،ﻭﺍ ﹾﻥ ﹸﻛ ﻨ ﺍﹶﻟﻠﹼـ ﻬﻢ ﺍﻣ ﺪ ﺩ ﱄ ﰲ ﻋﻤﺮﻱ ،ﻭﹶﺍ ﻭ ﺳ ﻊ ﱄ ﰲ ﹺﺭﺯﻗﻲ ،ﻭﹶﺍ ﻚ ﺍﹾﻟ ﻤ ﺮ ﺳ ﹺﻞ ﻚ ﺍﹾﻟ ﻤ ﻨ ﺰ ﹺﻝ ﻋﻠﻰ ﻧﹺﺒﻴ ﺖ ﰲ ﻛﺘﺎﹺﺑ ﻚ ﹸﻗ ﹾﻠ ﺍ َﹾﻻ ﺷﻘﻴﺎ ِﺀ ﹶﻓ ﹾﺎﻣﺤﲏ ﻣ ﻦ ﺍ َﹾﻻ ﺷﻘﻴﺎﺀِ ،ﻭﺍﹾﻛﺘﺒﲏ ﻣ ﻦ ﺍﻟﺴﻌﺪﺍﺀِ ،ﹶﻓﺎﻧ ﺏ). ﺖ ﻭ ﻋ ﻨ ﺪ ﻩ ﹸﺍﻡ ﺍﹾﻟﻜﺘﺎ ﹺ ﷲ ﻣﺎ ﻳﺸﺎ ُﺀ ﻭﻳ ﹾﺜﹺﺒ ﻚ ﻋ ﹶﻠ ﻴ ﻪ ﻭﺁﻟ ﻪ):ﻳ ﻤﺤﻮ ﺍ ُ ﺻﻠﹶﻮﺗ
ﺍﻟﺴﺎﺩﺱ :ﻳﻘﻮﻝ:
ﻕ ﻣ ﻦ ﺍ َﹾﻻ ﻣ ﹺﺮ ﺍﹾﻟﺤﻜﻴ ﹺﻢ ﰲ ﺤﺘﻮﻡﹺ ،ﻭﻓﻴـﻤﺎ ﺗ ﹾﻔ ﺮ ﺍﹶﻟﻠﹼـ ﻬﻢ ﺍ ﺟ ﻌ ﹾﻞ ﻓﻴـﻤﺎ ﺗﻘﹾﻀﻲ ﻭﻓﻴـﻤﺎ ﺗ ﹶﻘﺪ ﺭ ﻣ ﻦ ﺍ َﹾﻻ ﻣ ﹺﺮ ﺍﹾﻟَﻤ ﻚ ﺍﹾﻟﺤﺮﺍ ﹺﻡ ﰲ ﻋﺎﻣﻲ ﻫﺬﺍ ﺝ ﺑ ﻴﺘ ﹶﻟ ﻴ ﹶﻠ ﺔ ﺍﹾﻟ ﹶﻘ ﺪﺭﹺ ،ﻣ ﻦ ﺍﹾﻟﻘﹶﻀﺎ ِﺀ ﺍﻟﱠﺬﻱ ﻻ ﻳﺮﺩ ﻭﻻ ﻳﺒﺪ ﹸﻝ ﹶﺍ ﹾﻥ ﺗ ﹾﻜﺘﺒﲏ ﻣ ﻦ ﺣﺠﺎ ﹺ ﺸﻜﹸﻮ ﹺﺭ ﺳ ﻌﻴ ﻬﻢ ،ﺍﹾﻟ ﻤ ﻐﻔﹸﻮ ﹺﺭ ﹸﺫﻧﻮﺑ ﻬﻢ ،ﺍﹾﻟ ﻤ ﹶﻜﻔﱠ ﹺﺮ ﻋ ﻨ ﻬ ﻢ ﺳﻴﺌﺎﺗ ﻬﻢ ،ﻭﺍ ﺟ ﻌ ﹾﻞ ﻓﻴـﻤﺎ ﺗﻘﹾﻀﻲ ﺍﹾﻟ ﻤ ﺒﺮﻭ ﹺﺭ ﺣﺠ ﻬ ﻢ ﺍﹾﻟ ﻤ ﻭﺗ ﹶﻘﺪ ﺭ ﹶﺍ ﹾﻥ ﺗﻄﻴ ﹶﻞ ﻋﻤﺮﻱ ﻭﺗ ﻮﺳ ﻊ ﱄ ﰲ ﹺﺭﺯﻗﻲ.
ﺍﻟﺴﺎﺑﻊ :ﻳﺪﻋﻮ ﺬﺍ ﺍﻟﺪﻋﺎﺀ ﺍﳌﺮﻭﻱ ﰲ ﺍﻻﻗﺒﺎﻝ:
ﺲ ﻳﺮﻯ ،ﻳﺎ ﻣ ﻮﺻﻮﻓﹰﺎ ﻻ ﺲ ﻳﺨﻔﻰ ،ﻭﻳﺎ ﻇﺎﻫﺮﹰﺍ ﹶﻟ ﻴ ﻳﺎ ﺑﺎﻃﻨﹰﺎ ﰲ ﹸﻇﻬﻮ ﹺﺭﻩ ،ﻭﻳﺎ ﻇﺎﻫﺮﹰﺍ ﰲ ﺑﻄﹸﻮﹺﻧ ﻪ ﻭﻳﺎ ﺑﺎﻃﻨﹰﺎ ﹶﻟ ﻴ
ﺐ ﺸﻬﻮﺩ ،ﻳ ﹾﻄ ﹶﻠ ﺤﺪﻭﺩ ،ﻭﻳﺎ ﻏﺎﺋﺒﹰﺎ ﹶﻏ ﻴ ﺮ ﻣ ﹾﻔﻘﹸﻮﺩ ،ﻭﻳﺎ ﺷﺎﻫﺪﹰﺍ ﹶﻏ ﻴ ﺮ ﻣ ﻑ ﻭﻻ ﺣﺪ ﻣ ﻳ ﺒ ﹸﻠ ﹸﻎ ﹺﺑ ﹶﻜ ﻴﻨﻮﻧﹺﻴ ﺔ ﻣ ﻮﺻﻮ ﺽ ﻭﻣﺎﺑ ﻴﻨﻬﻤﺎ ﹶﻃ ﺮ ﹶﻓ ﹶﺔ ﻋﻴﻦ ،ﻻ ﻳ ﺪ ﹺﺭ ﻙ ﹺﺑ ﹶﻜﻴﻒ ﻭﻻ ﻳ ﺆﻳ ﻦ ﹺﺑﹶﺎﻳﻦ ﻭﻻ ﺕ ﻭﺍ َﹾﻻ ﺭ ﹺ ﺨ ﹸﻞ ﻣ ﻨ ﻪ ﺍﻟﺴﻤﺎﻭﺍ ﻓﹶﻴﺼﺎﺏ ،ﻭﹶﻟ ﻢ ﻳ
ﺲ ﹶﻛ ﻤ ﹾﺜ ﻠ ﻪ ﺷ ﻲ ٌﺀ ﻭ ﻫ ﻮ ﺖ ﹺﺑﺠﻤﻴ ﹺﻊ ﺍ ﹸﻻﻣﻮﺭﹺ ،ﺳﺒﺤﺎ ﹶﻥ ﻣ ﻦ ﹶﻟ ﻴ ﺖ ﻧﻮ ﺭ ﺍﻟﻨﻮ ﹺﺭ ﻭ ﺭﺏ ﺍ َﹾﻻﺭﺑﺎﺏﹺ ،ﹶﺍ ﺣ ﹾﻄ ﺤﻴﺚ ،ﹶﺍﻧ ﹺﺑ ﲑ ﺳﺒﺤﺎ ﹶﻥ ﻣ ﻦ ﻫ ﻮ ﻫﻜﹶﺬﺍ ﻭﻻ ﻫﻜﹶﺬﺍ ﹶﻏ ﻴ ﺮ ﻩ . ﺍﻟﺴﻤﻴ ﻊ ﺍﹾﻟﺒﺼ
ﰒﹼ ﺗﺪﻋﻮ ﲟﺎ ﺗﺸﺎﺀ.
ﻼ ﺁﺧﺮ ﰲ ﺁﺧﺮ ﺍﻟﻠﹼﻴﻞ ﺳﻮﻯ ﻣﺎ ﻳﻐﺘﺴﻠﻪ ﰲ ﺃﻭﻟﻪ ﻭﺍﻋﻠﻢ ﺍﻥﹼ ﻟﻠﻐﺴﻞ ﰲ ﻫﺬﻩ ﺍﻟﻠﹼﻴﻠﺔ ﻭﺍﺣﻴﺎﺅﻫﺎ ﻭﺯﻳﺎﺭﺓ ﺍﳊﺴﲔ )ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ( ﻓﻴﻬﺎ ﺍﻟﺜﹼﺎﻣﻦ :ﺃﻥ ﻳﺄﰐ ﻏﺴ ﹰ
ﻭﺍﻟﺼﻼﺓ ﻣﺎﺋﺔ ﺭﻛﻌﺔ ﻓﻀﻞ ﻛﺜﲑ ﻭﻗﺪ ﺃﻛﹼﺪﺎ ﺍﻻﺣﺎﺩﻳﺚ.
194
ﺭﻭﻯ ﺍﻟﺸﻴﺦ ﰲ ﺍﻟﺘﻬﺬﻳﺐ ﻋﻦ ﺃﰊ ﺑﺼﲑ ﻗﺎﻝ :ﻗﺎﻝ ﱄ ﺍﻟﺼﺎﺩﻕ )ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ( :ﺻﻞﹼ ﰲ ﺍﻟﻠﹼﻴﻠﺔ ﺍﻟﱵ ﻳﺮﺟﻰ ﺃﻥ ﺗﻜﻮﻥ ﻟﻴﻠﺔ ﺍﻟﻘﺪﺭ ﻣﺎﺋﺔ ﺭﻛﻌﺔ ﺗﻘﺮﺃ
ﷲ ﹶﺍ ﺣ ﺪ ﻋﺸﺮ ﻣﺮﺍﺕ ﻗﺎﻝ :ﻗﻠﺖ :ﺟﻌﻠﺖ ﻓﺪﺍﻙ ﻓﺈﻥ ﱂ ﺃﻗﻮ ﻋﻠﻴﻬﺎ ﻗﺎﺋﻤﹰﺎ ﻗﺎﻝ :ﺻﻠﹼﻬﺎ ﺟﺎﻟﺴﹰﺎ ،ﻗﻠﺖ :ﻓﺈﻥ ﱂ ﺃﻗﻮ ،ﻗﺎﻝ : ﰲ ﻛﻞﹼ ﺭﻛﻌﺔ ﻗﹸﻞ ﻫ ﻮ ﺍ ُ
ﺍﺩﻫﺎ ﻭﺃﻧﺖ ﻣﺴﺘﻠﻖ ﰲ ﻓﺮﺍﺷﻚ.
ﻭﻋﻦ ﻛﺘﺎﺏ ﺩﻋﺎﺋﻢ ﺍﻻﺳﻼﻡ ﺍﻥﹼ ﺭﺳﻮﻝ ﺍﷲ )ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺁﻟﻪ ﻭﺳﻠﻢ( ﻛﺎﻥ ﻳﻄﻮﻱ ﻓﺮﺍﺷﻪ ﻭﻳﺸﺪ ﻣﺌﺰﺭﻩ ﻟﻠﻌﺒﺎﺩﺓ ﰲ ﺍﻟﻌﺸﺮ ﺍﻻﻭﺍﺧﺮ ﻣﻦ ﺷﻬﺮ
ﺭﻣﻀﺎﻥ ،ﻭﻛﺎﻥ ﻳﻮﻗﻆ ﺃﻫﻠﻪ ﻟﻴﻠﺔ ﺛﻼﺙ ﻭﻋﺸﺮﻳﻦ ،ﻭﻛﺎﻥ ﻳﺮﺵ ﻭﺟﻮﻩ ﺍﻟﻨﻴﺎﻡ ﺑﺎﳌﺎﺀ ﰲ ﺗﻠﻚ ﺍﻟﻠﹼﻴﻠﺔ ﻭﻛﺎﻧﺖ ﻓﺎﻃﻤﺔ ﺻﻠﻮﺍﺕ ﺍﷲ ﻋﻠﻴﻬﺎ ﻻ ﺗﺪﻉ ﺃﻫﻠﻬﺎ
ﻳﻨﺎﻣﻮﻥ ﰲ ﺗﻠﻚ ﺍﻟﻠﹼﻴﻠﺔ ﻭﺗﻌﺎﳉﻬﻢ ﺑﻘﻠﹼﺔ ﺍﻟﻄﹼﻌﺎﻡ ﻭﺗﺘﺄﻫﺐ ﳍﺎ ﻣﻦ ﺍﻟﻨﻬﺎﺭ ،ﺃﻱ ﻛﺎﻧﺖ ﺗﺄﻣﺮﻫﻢ ﺑﺎﻟﻨﻮﻡ ﺎﺭﹰﺍ ﻟﺌﻼﹼ ﻳﻐﻠﺐ ﻋﻠﻴﻬﻢ ﺍﻟﻨﻌﺎﺱ ﻟﻴﻼﹰ ،ﻭﺗﻘﻮﻝ :ﳏﺮﻭﻡ ﻣﻦ ﺣﺮﻡ ﺧﲑﻫﺎ.
ﻭﺭﻭﻱ ﺍﻥﹼ ﺍﻟﺼﺎﺩﻕ )ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ( ﻛﺎﻥ ﻣﺪﻧﻔﹰﺎ ﻓﺄﻣﺮ ﻓﺄﺧﺮﺝ ﺍﱃ ﺍﳌﺴﺠﺪ ﻓﻜﺎﻥ ﻓﻴﻪ ﺣﺘﻰ ﺃﺻﺒﺢ ﻟﻴﻠﺔ ﺛﻼﺙ ﻭﻋﺸﺮﻳﻦ ﻣﻦ ﺷﻬﺮ ﺭﻣﻀﺎﻥ. ﻗﺎﻝ ﺍﻟﻌﻼﻣﺔ ﺍﻠﺴﻲ )ﺭﲪﻪ ﺍﷲ( :ﻋﻠﻴﻚ ﰲ ﻫﺬﻩ ﺍﻟﻠﹼﻴﻠﺔ ﺃﻥ ﺗﻘﺮﺃ ﻣﻦ ﺍﻟﻘﺮﺁﻥ ﻣﺎ ﺗﻴﺴﺮ ﻟﻚ ،ﻭﺃﻥ ﺗﺪﻋﻮ ﺑﺪﻋﻮﺍﺕ ﺍﻟﺼﺤﻴﻔﺔ ﺍﻟﻜﺎﻣﻠﺔ ﻻ ﺳﻴﻤﺎ ﺩﻋﺎﺀ ﻣﻜﺎﺭﻡ ﺍﻻﺧﻼﻕ ﻭﺩﻋﺎﺀ ﺍﻟﺘﻮﺑﺔ ،ﻭﻳﻨﺒﻐﻲ ﺃﻥ ﻳﺮﺍﻋﻰ ﺣﺮﻣﺔ ﺃﻳﺎﻡ ﻟﻴﺎﱄ ﺍﻟﻘﺪﺭ ﻭﺍﻻﺷﺘﻐﺎﻝ ﻓﻴﻬﺎ ﺑﺎﻟﻌﺒﺎﺩﺓ ﻭﺗﻼﻭﺓ ﺍﻟﻘﺮﺁﻥ ﺍﻴﺪ ﻭﺍﻟﺪﻋﺎﺀ ،ﻓﻘﺪ ﺭﻭﻱ ﺑﺎﺳﻨﺎﺩ ﻣﻌﺘﱪﺓ ﺍﻥﹼ ﻳﻮﻡ ﺍﻟﻘﺪﺭ ﻣﺜﻞ ﻟﻴﻠﺘﻪ.
ﺍﻝﻠﹼﻴﻠﺔ ﺍﻝﺴﺎ ﹺﺒﻌﺔ ﻭﺍﻝﻌﺸ ﺭﻭﻥ ﻭﺭﺩ ﻓﻴﻬﺎ ﺍﻟﻐﺴﻞ ﻭﺭﻭﻱ ﺍﻥﹼ ﺍﻻﻣﺎﻡ ﺯﻳﻦ ﺍﻟﻌﺎﺑﺪﻳﻦ )ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ( ﻛﺎﻥ ﻳﻘﻮﻝ ﻓﻴﻬﺎ ﻣﻦ ﺍﻭﻝ ﺍﻟﻠﹼﻴﻠﺔ ﺍﱃ ﺁﺧﺮﻫﺎ
:ﺍﹶﻟﻠﹼـ ﻬﻢ ﺍ ﺭ ﺯﻗﹾﲏ ﺍﻟﺘﺠﺎ ﻓ ﻲ
ﺕ. ﺕ ﹶﻗ ﺒ ﹶﻞ ﺣﻠﹸﻮ ﹺﻝ ﺍﹾﻟ ﹶﻔ ﻮ ﺨﻠﹸﻮﺩ ،ﻭﺍﻻ ﺳﺘﻌﺪﺍ ﺩ ﻟ ﹾﻠ ﻤ ﻮ ﻋ ﻦ ﺩﺍ ﹺﺭ ﺍﻟ ﻐﺮﻭﺭﹺ ،ﻭﺍﻻﻧﺎﺑ ﹶﺔ ﺍﱃ ﺩﺍ ﹺﺭ ﺍﹾﻟ ﺁﺧﺮ ﻟﻴﻠﺔ ﻣﻦ ﺍﻟﺸﻬﺮ ﻫﻲ ﻟﻴﻠﺔ ﻛﺜﲑﺓ ﺍﻟﱪﻛﺎﺕ ﻭﻓﻴﻬﺎ ﺃﻋﻤﺎﻝ: ﺍﻻﻭﻝ :ﺍﻟﻐﺴﻞ. ﺍﻟﺜﹼﺎﱐ :ﺯﻳﺎﺭﺓ ﺍﳊﺴﲔ )ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ(. ﺍﻟﺜﹼﺎﻟﺚ :ﻗﺮﺍﺀﺓ ﺳﻮﺭ ﺍﻻﻧﻌﺎﻡ ﻭﺍﻟﻜﻬﻒ ﻭﻳﺲ ﻭﻣﺎﺋﺔ ﻣﺮﺓ
ﺏ ﷲ ﻭﹶﺍﺗﻮ ﹶﺍ ﺳﺘ ﻐ ﻔ ﺮ ﺍ َ
ﺍﹶﻟ ﻴ ﻪ.
ﺍﻟﺮﺍﺑﻊ :ﺃﻥ ﻳﺪﻋﻮ ﺬﺍ ﺍﻟﺪﻋﺎﺀ ﺍﻟﺬﻱ ﺭﻭﺍﻩ ﺍﻟﻜﻠﻴﲏ ﻋﻦ ﺍﻟﺼﺎﺩﻕ )ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ(:
ﻚ ﺍﹾﻟﻜﹶﺮ ﹺﱘ ﻳﺎ ﺭﺏ ﺃ ﹾﻥ ﺼﺮ ﻡ ﻭﹶﺍﻋﻮ ﹸﺫ ﹺﺑ ﻮ ﺟ ﹺﻬ ﺖ ﻓﻴ ﻪ ﺍﹾﻟ ﹸﻘﺮﺁﻥﹶ ،ﻭ ﹶﻗ ﺪ ﺗ ﺍﹶﻟﻠﹼـ ﻬﻢ ﻫﺬﺍ ﺷ ﻬﺮ ﺭﻣﻀﺎ ﹶﻥ ﺍﻟﱠﺬﻱ ﹶﺍﻧ ﺰﹾﻟ ﺐ ﺗﺮﻳ ﺪ ﹶﺍ ﹾﻥ ﺗ ﻌﺬﱢﺑﲏ ﹺﺑ ﻪ ﻳ ﻮ ﻡ ﻚ ﻗﺒﻠﻲ ﺗﹺﺒ ﻌ ﹲﺔ ﹶﺍ ﻭ ﹶﺫﻧ ﺼﺮ ﻡ ﺷ ﻬ ﺮ ﺭﻣﻀﺎ ﹶﻥ ﻭﹶﻟ ﺠ ﺮ ﻣ ﻦ ﹶﻟ ﻴﻠﹶﱵ ﻫ ﺬﻩ ،ﹶﺍ ﻭ ﻳﺘ ﻳ ﹾﻄ ﹸﻠ ﻊ ﺍﹾﻟ ﹶﻔ
ﹶﺍﻟﹾﻘﺎ ﻙ. ﺍﳋﺎﻣﺲ :ﺃﻥ ﻳﺪﻋﻮ ﺑﺎﻟﺪﻋﺎﺀ
ﻳﺎ ﻣ ﺪﺑ ﺮ ﺍ ﹸﻻﻣﻮ ﹺﺭ
ﺍﱁ ﺍﻟﺬﻱ ﻣﻀﻰ ﰲ ﺃﻋﻤﺎﻝ ﺍﻟﻠﹼﻴﻠﺔ ﺍﻟﺜﹼﺎﻟﺜﺔ ﻭﺍﻟﻌﺸﺮﻳﻦ. 195
ﺍﻟﺴﺎﺩﺱ :ﺃﻥ ﻳﻮﺩﻉ ﺷﻬﺮ ﺭﻣﻀﺎﻥ ﺑﺪﻋﻮﺍﺕ ﺍﻟﻮﺩﺍﻉ ﺍﻟﱵ ﺭﻭﺍﻫﺎ ﺍﻟﻜﻠﻴﲏ ﻭﺍﻟﺼﺪﻭﻕ ﻭﺍﳌﻔﻴﺪ ﻭﺍﻟﻄﹼﻮﺳﻲ ﻭﺍﻟﺴﻴﺪ ﺍﺑﻦ ﻃﺎﻭﻭﺱ ﺭﺿﻮﺍﻥ ﺍﷲ ﻋﻠﻴﻬﻢ
ﻭﻟﻌﻞﹼ ﺍﺣﺴﻨﻬﺎ ﻫﻮ ﺍﻟﺪﻋﺎﺀ ﺍﳋﺎﻣﺲ ﻭﺍﻻﺭﺑﻌﻮﻥ ﻣﻦ ﺍﻟﺼﺤﻴﻔﺔ ﺍﻟﻜﺎﻣﻠﺔ ،ﻭﺭﻭﻯ ﺍﻟﺴﻴﺪ ﺍﺑﻦ ﻃﺎﻭﻭﺱ ﻋﻦ ﺍﻟﺼﺎﺩﻕ )ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ( ﻗﺎﻝ :ﻣﻦ ﻭﺩﻉ ﺷﻬﺮ ﺭﻣﻀﺎﻥ ،ﰲ ﺁﺧﺮ ﻟﻴﻠﺔ ﻣﻨﻪ ﻭﻗﺎﻝ :
ﻚ ﹶﺍ ﹾﻥ ﻳ ﹾﻄ ﹸﻠ ﻊ ﺸ ﻬ ﹺﺮ ﺭﻣﻀﺎ ﹶﻥ ﻭﹶﺍﻋﻮ ﹸﺫ ﹺﺑ ﺠ ﻌ ﹾﻠ ﻪ ﺁﺧ ﺮ ﺍﹾﻟ ﻌ ﻬﺪ ﻣ ﻦ ﺻﻴﺎﻣﻲ ﻟ ﺍﹶﻟﻠﹼـ ﻬﻢ ﻻ ﺗ
ﺕﱄ ﻓﹶﺠ ﺮ ﻫ ﺬ ﻩ ﺍﻟﻠﱠ ﻴ ﹶﻠ ﺔ ﺇﻻﹼ ﻭﻗﹶﺪ ﹶﻏ ﹶﻔ ﺮ
ﻏﻔﺮ ﺍﷲ ﺗﻌﺎﱃ ﻟﻪ ﻗﺒﻞ ﺃﻥ ﻳﺼﺒﺢ ﻭﺭﺯﻗﻪ ﺍﻻﻧﺎﺑﺔ ﺍﻟﻴﻪ ﻭﺭﻭﻯ ﺍﻟﺴﻴﺪ ﻭﺍﻟﺸﻴﺦ ﺍﻟﺼﺪﻭﻕ ﻋﻦ ﺟﺎﺑﺮ ﺑﻦ
ﻋﺒﺪ ﺍﷲ ﺍﻻﻧﺼﺎﺭﻱ ﻗﺎﻝ :ﺩﺧﻠﺖ ﻋﻠﻰ ﺭﺳﻮﻝ ﺍﷲ )ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺁﻟﻪ ﻭﺳﻠﻢ( ﰲ ﺁﺧﺮ ﲨﻌﺔ ﻣﻦ ﺷﻬﺮ ﺭﻣﻀﺎﻥ ﻓﻠﻤﺎ ﺃﺑﺼﺮ ﰊ ﻗﺎﻝ ﱄ :ﻳﺎ ﺟﺎﺑﺮ ﻫﺬﺍ ﺁﺧﺮ ﺟﻤﻌﺔ ﻣﻦ ﺷﻬﺮ ﺭﻣﻀﺎﻥ ﻓﻮﺩﻋﻪ ﻭﻗﻞ :
ﺠﻌﻠﲏ ﻣ ﺮﺣﻮﻣﹰﺎ ﻭﻻ ﺗ
ﺍﹶﻟﻠﹼـ ﻬﻢ ﻻ ﺗﺠ ﻌ ﹾﻠ ﻪ ﺍﺧ ﺮ ﺍﹾﻟ ﻌ ﻬ ﺪ ﻣ ﻦ ﺻﻴﺎﻣﻨﺎ ﺍﻳﺎ ﻩ ﹶﻓﺎ ﹾﻥ ﺟ ﻌ ﹾﻠﺘ ﻪ ﻓﹶﺎ ﺟ ﻌﻠﹾﲏ
ﺤﺮﻭﻣﹰﺎ ،ﻓﺎﻧﻪ ﻣﻦ ﻗﺎﻝ ﺫﻟﻚ ﻇﻔﺮ ﺑﺎﺣﺪﻯ ﺍﳊﺴﻨﻴﲔ ﺍﻣﺎ ﺑﺒﻠﻮﻍ ﺷﻬﺮ ﺭﻣﻀﺎﻥ ﻣﻦ ﻗﺎﺑﻞ ،ﻭﺃﻣﺎ ﺑﻐﻔﺮﺍﻥ ﺍﷲ ﻭﺭﲪﺘﻪ. ﻣ
ﻭﺭﻭﻯ ﺍﻟﺴﻴﺪ ﺍﺑﻦ ﻃﺎﻭﻭﺱ ﻭﺍﻟﻜﻔﻌﻤﻲ ﻋﻦ ﺍﻟﻨﱯ )ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺁﻟﻪ ﻭﺳﻠﻢ( ﻗﺎﻝ :ﻣﻦ ﺻﻠﹼﻰ ﺁﺧﺮ ﻟﻴﻠﺔ ﻣﻦ ﺷﻬﺮ ﺭﻣﻀﺎﻥ ﻋﺸﺮ ﺭﻛﻌﺎﺕ ﻳﻘﺮﺃ ﰲ ﷲ ﹶﺍ ﺣ ﺪ ﻋﺸﺮ ﻣﺮﺍﺕ ﻭﻳﻘﻮﻝ ﰲ ﺭﻛﻮﻋﻪ ﻭﺳﺠﻮﺩﻩ ﻋﺸﺮ ﻣﺮﺍﺕ ﻛﻞﹼ ﺭﻛﻌﺔ ﻓﺎﲢﺔ ﺍﻟﻜﺘﺎﺏ ﻣﺮﺓ ﻭﺍﺣﺪﺓ ﻭ ﹸﻗ ﹾﻞ ﻫ ﻮ ﺍ ُ
ﷲ ﹶﺍ ﹾﻛﺒﺮ، ﷲ ﻭﺍ ُ ﻭﻻ ﺍﻟـ ﻪ ﺍﻻﱠ ﺍ ُ
ﷲ ﺤ ﻤ ﺪ ِ ﷲ ﻭﺍﹾﻟ ﺳﺒﺤﺎ ﹶﻥ ﺍ ِ
ﻭﻳﺘﺸﻬﺪ ﰲ ﻛﻞﹼ ﺭﻛﻌﺘﲔ ﰒﹼ ﻳﺴﻠﹼﻢ ﻓﺎﺫﺍ ﻓﺮﻍ ﻣﻦ ﺁﺧﺮ ﻋﺸﺮ ﺭﻛﻌﺎﺕ ﻭﺳﻠﹼﻢ ﺍﺳﺘﻐﻔﺮ ﺍﷲ ﺃﻟﻒ ﻣﺮﺓ ،ﻓﺎﺫﺍ
ﻓﺮﻍ ﻣﻦ ﺍﻻﺳﺘﻐﻔﺎﺭ ﺳﺠﺪ ﻭﻳﻘﻮﻝ ﰲ ﺳﺠﻮﺩﻩ :
ﻳﺎ ﺣﻲ ﻳﺎ ﹶﻗﻴﻮﻡ ،ﻳﺎ ﺫﹶﺍ ﺍﹾﻟﺠﻼ ﹺﻝ ﻭﺍ ﻻﻛﹾﺮﺍﻡ ،ﻳﺎ ﹺﺭﺣﻤ ﻦ ﺍﻟﺪﻧﻴﺎ ﻭﺍﻻ ﺧ ﺮ ﺓ
ﲔ ﻭﺍﻻﺧﺮﻳﻦ ،ﺍ ﹾﻏ ﻔ ﺮ ﻟﹶﻨﺎ ﹸﺫﻧﻮﺑﻨﺎ ،ﻭﺗ ﹶﻘﺒ ﹾﻞ ﻣﻨﺎ ﺻﻼﺗﻨﺎ ﻭﺻﻴﺎﻣﻨﺎ ﻭﺭﺣﻴ ﻤﻬﻤﺎ ،ﻳﺎ ﹶﺍ ﺭ ﺣ ﻢ ﺍﻟﺮﺍﺣﻤﲔ ،ﻳﺎ ﺍﻟـ ﻪ ﺍ ﹶﻻﻭﻟ ﻭﻗﻴﺎﻣﻨﺎ. ﻗﺎﻝ ﺍﻟﻨﱯ )ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺁﻟﻪ ﻭﺳﻠﻢ( :ﻭﺍﻟﺬﻱ ﺑﻌﺜﲏ ﺑﺎﳊﻖ ﻧﺒﻴﹰﺎ ﺍﻥﹼ ﺟﱪﺋﻴﻞ ﺃﺧﱪﱐ ﻋﻦ ﺍﺳﺮﺍﻓﻴﻞ ﻋﻦ ﺭﺑﻪ ﺗﺒﺎﺭﻙ ﻭﺗﻌﺎﱃ ﺍﻧﻪ ﻻ ﻳﺮﻓﻊ ﺭﺃﺳﻪ ﻣﻦ
ﺍﻟﺴﺠﻮﺩ ﺣﺘﻰ ﻳﻐﻔﺮ ﺍﷲ ﻟﻪ ﻭﻳﺘﻘﺒﻞ ﻣﻨﻪ ﺷﻬﺮ ﺭﻣﻀﺎﻥ ﻭﻳﺘﺠﺎﻭﺯ ﻋﻦ ﺫﻧﻮﺑﻪ ﺍﳋﱪ ،ﻭﻗﺪ ﺭﻭﻳﺖ ﻫﺬﻩ ﺍﻟﺼﻼﺓ ﰲ ﻟﻴﻠﺔ ﻋﻴﺪ ﺍﻟﻔﻄﺮ ﺃﻳﻀﹰﺎ ﻭﻟﻜﻦ ﰲ ﺗﻠﻚ
ﺍﻟﺮﻭﺍﻳﺔ ﺍﻧﻪ ﻳﺴﺒﺢ ﺑﺎﻟﺘﺴﺒﻴﺤﺎﺕ ﺍﻻﺭﺑﻊ ﰲ ﺍﻟﺮﻛﻮﻉ ﻭﺍﻟﺴﺠﻮﺩ. ﻭﻭﺭﺩ ﰲ ﺩﻋﺎﺀ ﺍﻟﺴﺠﻮﺩ ﺑﻌﺪ ﺍﻟﺼﻼﺓ ﻋﻮﺽ ﻭﻗﻴﺎﻣﻲ.
ﺍ ﹾﻏ ﻔ ﺮ ﻟﹶﻨﺎ ﹸﺫﻧﻮﺑﻨﺎ
ﺍﱃ ﺁﺧﺮ ﺍﻟﺪﻋﺎﺀ
ﺻﻮﻣﻲ ﻭﺻﻼﰐ ﺍ ﹾﻏ ﻔ ﺮ ﱄ ﹸﺫﻧﻮﰊ ﻭﺗ ﹶﻘﺒ ﹾﻞ
ﺍﻝ ﻴﻭ ﻡ ﺍﻝﺜﹼﻼﺜﹸﻭﻥ ﺭﻭﻯ ﺍﻟﺴﻴﺪ ﻟﻠﻴﻮﻡ ﺍﻻﺧﲑ ﻣﻦ ﺍﻟﺸﻬﺮ ﺩﻋﺎﺀﹰﺍ ﺃﻭﻟﻪ
ﲔ ﻚ ﹶﺍ ﺭ ﺣﻢ ،ﺍﻟﺮﺍﺣﻤ ﺍﹶﻟﻠﹼـ ﻬﻢ ﺍﻧ
ﻭﳜﺘﻢ ﺍﻟﻘﺮﺁﻥ ﻏﺎﻟﺒﹰﺎ ﰲ ﻫﺬﺍ ﺍﻟﻴﻮﻡ ،ﻓﻴﻨﺒﻐﻲ ﺃﻥ ﻳﺪﻋﻰ
ﻋﻨﺪ ﺍﳋﺘﻢ ﺑﺎﻟﺪﻋﺎﺀ ﺍﻟﺜﹼﺎﱐ ﻭﺍﻻﺭﺑﻌﲔ ﻣﻦ ﺍﻟﺼﺤﻴﻔﺔ ﺍﻟﻜﺎﻣﻠﺔ ﻭﳌﻦ ﺷﺎﺀ ﺃﻥ ﻳﺪﻋﻮ ﺬﺍ ﺍﻟﺪﻋﺎﺀ ﺍﻟﻮﺟﻴﺰ ﺍﻟﺬﻱ ﺭﻭﺍﻩ ﺍﻟﺸﻴﺦ ﻋﻦ ﺃﻣﲑ ﺍﳌﺆﻣﻨﲔ ﺻﻠﻮﺍﺕ ﺍﷲ ﻭﺳﻼﻣﻪ ﻋﻠﻴﻪ
ﺻﺪﺭﻱ ﻭﺍ ﺳﺘ ﻌ ﻤ ﹾﻞ ﺑﹺﺎﹾﻟﻘﹸﺮﺁ ﻥ ﺑﺪﱐ ،ﻭﻧﻮ ﺭ ﺑﹺﺎ ﹾﻟﻘﹸﺮﺁ ﻥ ﺑﺼﺮﻱ ،ﻭﹶﺍ ﹾﻃ ﻠ ﻖ ﺡ ﺑﹺﺎﹾﻟ ﹸﻘﺮﺁ ﻥ :ﺍﹶﻟﻠﹼـ ﻬﻢ ﺍ ﺷ ﺮ
ﺑﹺﺎﹾﻟﻘﹸﺮﺁ ﻥ ﻟﺴﺎﱐ ،ﻭﹶﺍ ﻋﻨﻲ ﻋ ﹶﻠ ﻴ ﻪ ﻣﺎ ﹶﺍﺑ ﹶﻘ ﻴﺘﲏ ،ﹶﻓﺎﻧ ﻪ ﻻ ﺣ ﻮ ﹶﻝ ﻭﻻ ﹸﻗﻮ ﹶﺓ ﺇﻻﹼ ﹺﺑﻚ، ﺍﳌﺆﻣﻨﲔ )ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ(:
196
ﻭﻳﺪﻋﻮ ﺃﻳﻀﹰﺎ ﺬﺍ ﺍﻟﺪﻋﺎﺀ ﺍﳌﺮﻭﻱ ﻋﻦ ﺃﻣﲑ
ﻕ ﺣﻘﺎﺋ ﹺﻖ ﺹ ﺍﹾﻟﻤﻮﻗﻨﲔ ،ﻭﻣﺮﺍ ﹶﻓ ﹶﻘ ﹶﺔ ﺍ َﹾﻻﺑﺮﺍﺭﹺ ،ﻭﺍ ﺳﺘﺤﻘﺎ ﺨﺒﹺﺘﲔ ،ﻭﺍﺧﻼ ﺕ ﺍﹾﻟُﻤ ﻚ ﺍﺧﺒﺎ ﺍﹶﻟﻠﹼـ ﻬﻢ ﺍﻧﻲ ﹶﺍ ﺳﹶﺎﹸﻟ ﺏ ﺭ ﺣ ﻤﺘﻚ ،ﻭﻋﺰﺁﺋ ﻢ ﻣ ﻐ ﻔ ﺮﺗﻚ ،ﻭﺍﹾﻟ ﹶﻔ ﻮ ﺯ ﺍﻻﳝﺎﻥ ،ﻭﺍﹾﻟﻐﻨﻴ ﻤ ﹶﺔ ﻣﻦ ﹸﻛﻞﱢ ﹺﺑﺮ ،ﻭﺍﻟﺴﻼ ﻣ ﹶﺔ ﻣ ﻦ ﹸﻛﻞﱢ ﺍﺛﹾﻢ ،ﻭ ﻭﺟﻮ
ﺠﻨ ﺔ ﻭﺍﻟﻨﺠﺎ ﹶﺓ ﻣ ﻦ ﺑﹺﺎﹾﻟ
ﺍﻟﻨﺎ ﹺﺭ.
ﺧﺎﲤﺔ ﰲ ﺻﻠﻮﺍﺕ ﺍﻟﻠﹼﻴﺎﱄ ﻭﺩﻋﻮﺍﺕ ﺍﻻﻳﺎﻡ ﺍﳌﺸﻬﻮﺭﺓ ،ﻭﻗﺪ ﺫﻛﺮﻫﺎ ﺍﻟﻌﻼﹼﻣﺔ ﺍﻠﺴﻲ )ﺭﲪﻪ ﺍﷲ( ﰲ ﻛﺘﺎﺏ ﺯﺍﺩ ﺍﳌﻌﺎﺩ ﰲ ﺍﻟﻔﺼﻞ ﺍﻻﺧﲑ ﻣﻦ ﺃﻋﻤﺎﻝ ﺷﻬﺮ ﺭﻣﻀﺎﻥ ،ﻭﺍﻧﲏ ﺍﻗﺘﺼﺮ ﻫﻨﺎ ﻋﻠﻰ ﻣﺎ ﺫﻛﺮ ﻫﻨﺎﻙ ،ﻗﺎﻝ :
ﺻﻼﺓ ﺍﻟﻠﹼﻴﻠﺔ ﺍﻻﹸﻭﱃ ﺍﺭﺑﻊ ﺭﻛﻌﺎﺕ ﰲ ﻛﻞﹼ ﺭﻛﻌﺔ ﺑﻌﺪ ﺍﳊﻤﺪ ﺍﻟﺘﻮﺣﻴﺪ ﲬﺲ ﻋﺸﺮﺓ ﻣﺮﺓ . ﺍﻟﻠﹼﻴﻠﺔ ﺍﻟﺜﹼﺎﻧﻴﺔ ﺃﺭﺑﻊ ﺭﻛﻌﺎﺕ ﰲ ﻛﻞﹼ ﺭﻛﻌﺔ ﺑﻌﺪ ﺍﳊﻤﺪ ﻋﺸﺮﻭﻥ ﻣﺮﺓ ﺍﻧﺎ ﹶﺍﻧﺰﻟﻨﺎ ﻩ .
ﺍﻟﺜﹼﺎﻟﺜﺔ ﻋﺸﺮ ﺭﻛﻌﺎﺕ ﰲ ﻛﻞﹼ ﺭﻛﻌﺔ ﺍﳊﻤﺪ ﻭﺍﻟﺘﻮﺣﻴﺪ ﲬﺴﻮﻥ ﻣﺮﺓ. ﺍﻟﺮﺍﺑﻌﺔ ﲦﺎﻥ ﺭﻛﻌﺎﺕ ﰲ ﻛﻞﹼ ﺭﻛﻌﺔ ﺍﳊﻤﺪ ﻭﺍﻧﺎ ﹶﺍﻧﺰﻟﻨﺎ ﻩ ﻋﺸﺮﻭﻥ ﻣﺮﺓ. ﺍﳋﺎﻣﺴﺔ ﺭﻛﻌﺘﺎﻥ ﰲ ﻛﻞﹼ ﻣﻨﻬﻤﺎ ﺍﳊﻤﺪ ﻭﺍﻟﺘﻮﺣﻴﺪ ﲬﺴﻮﻥ ﻣﺮﺓ ﻭﻳﻘﻮﻝ ﺑﻌﺪ ﺍﻟﻔﺮﺍﻍ ﻣﺎﺋﺔ ﻣﺮﺓ
ﺤﻤﺪ ﺤﻤﺪ ﻭﺁ ﹺﻝ ﻣ ﺻﻞﱢ ﻋﻠﻰ ﻣ ﺍﹶﻟﻠﹼـ ﻬﻢ
. ﺍﻟﺴﺎﺩﺳﺔ ﺃﺭﺑﻊ ﺭﻛﻌﺎﺕ ﰲ ﻛﻞﹼ ﻣﻨﻬﺎ ﺍﳊﻤﺪ ﻭﺳﻮﺭﺓ ﺗﺒﺎ ﺭ ﻙ ﺍﻟﹼﺬﻱ ﹺﺑﻴ ﺪ ﻩ
ﺍﹸﳌ ﹾﻠ ﻚ.
ﺍﻟﺴﺎﺑﻌﺔ ﺃﺭﺑﻊ ﺭﻛﻌﺎﺕ ﰲ ﻛﻞﹼ ﻣﻨﻬﺎ ﺍﳊﻤﺪ ﻭﺛﻼﺙ ﻋﺸﺮﺓ ﻣﺮﺓ ﺍﻧﺎ ﹶﺍﻧﺰﻟﻨﺎ ﻩ . ﺍﻟﺜﹼﺎﻣﻨﺔ ﺭﻛﻌﺘﺎﻥ ﰲ ﻛﻞﹼ ﻣﻨﻬﻤﺎ ﺍﳊﻤﺪ ﻭﺍﻟﺘﻮﺣﻴﺪ ﻋﺸﺮ ﻣﺮﺍﺕ ﻭﻳﻘﻮﻝ ﺑﻌﺪ ﺍﻟﺴﻼﻡ ﺃﻟﻒ ﻣﺮﺓ
ﷲ. ﺳﺒﺤﺎ ﹶﻥ ﺍ ِ
ﺍﻟﺘﺎﺳﻌﺔ ﺳﺖ ﺭﻛﻌﺎﺕ ﺑﲔ ﺍﳌﻐﺮﺏ ﻭﺍﻟﻌﺸﺎﺀ ﰲ ﻛﻞﹼ ﻣﻨﻬﺎ ﺍﳊﻤﺪ ﻭﺁﻳﺔ ﺍﻟﻜﺮﺳﻲ ﺳﺒﻊ ﻣﺮﺍﺕ ﻭﻳﻘﻮﻝ ﺑﻌﺪ ﺍﻟﻔﺮﺍﻍ ﲬﺴﲔ ﻣﺮﺓ
ﺤﻤﺪ. ﺤﻤﺪ ﻭﺁ ﹺﻝ ﻣ ﻋﻠﻰ ﻣ ﺍﻟﻌﺎﺷﺮﺓ ﻋﺸﺮﻭﻥ ﺭﻛﻌﺔ ﰲ ﻛﻞﹼ ﺭﻛﻌﺔ ﺍﳊﻤﺪ ﻭﺍﻟﺘﻮﺣﻴﺪ ﺛﻼﺛﻮﻥ ﻣﺮﺓ . ﺍﳊﺎﺩﻳﺔ ﻋﺸﺮﺓ ﺭﻛﻌﺘﺎﻥ ﰲ ﻛﻞﹼ ﻣﻨﻬﻤﺎ ﺍﳊﻤﺪ ﻭﻋﺸﺮﻭﻥ ﻣﺮﺓ ﺍﻧﺎ ﹶﺍ ﻋ ﹶﻄﻴﻨﺎ ﻙ
ﺍﹾﻟﻜﹶﻮﹶﺛ ﺮ.
ﺍﻟﺜﹼﺎﻧﻴﺔ ﻋﺸﺮﺓ ﲦﺎﻥ ﺭﻛﻌﺎﺕ ﰲ ﻛﻞﹼ ﻣﻨﻬﺎ ﺍﳊﻤﺪ ﻭﺛﻼﺛﻮﻥ ﻣﺮﺓ ﺍﻧﺎ ﹶﺍﻧﺰﻟﻨﺎ ﻩ. ﺍﻟﺜﹼﺎﻟﺜﺔ ﻋﺸﺮﺓ ﺃﺭﺑﻊ ﺭﻛﻌﺎﺕ ﰲ ﻛﻞﹼ ﻣﻨﻬﺎ ﺍﳊﻤﺪ ﻭﺍﻟﺘﻮﺣﻴﺪ ﲬﺴﹰﺎ ﻭﻋﺸﺮﻭﻥ ﻣﺮﺓ. ﺍﻟﺮﺍﺑﻌﺔ ﻋﺸﺮﺓ ﺳﺖ ﺭﻛﻌﺎﺕ ﰲ ﻛﻞﹼ ﺭﻛﻌﺔ ﺍﳊﻤﺪ ﻭﺛﻼﺛﻮﻥ ﻣﺮﺓ ﺳﻮﺭﺓ ﺍﺫﺍ ﺯﻟ ﹺﺰﻟﹶﺖ. 197
ﺻﻞﱢ ﺍﹶﻟﻠﹼـ ﻬﻢ
ﺍﳋﺎﻣﺴﺔ ﻋﺸﺮﺓ ﺃﺭﺑﻊ ﺭﻛﻌﺎﺕ ﰲ ﺍﻻﻭﻟﻴﲔ ﻳﻘﺮﺃ ﺑﻌﺪ ﺍﳊﻤﺪ ﺍﻟﺘﻮﺣﻴﺪ ﻣﺎﺋﺔ ﻣﺮﺓ،
ﻭﰲ ﺍﻻﺧﺮﻳﲔ ﻳﻘﺮﺅﻫﺎ ﲬﺴﻮﻥ ﻣﺮﺓ.
ﺍﻟﺴﺎﺩﺳﺔ ﻋﺸﺮﺓ ﺍﺛﻨﺘﺎ ﻋﺸﺮﺓ ﺭﻛﻌﺔ ﰲ ﻛﻞﹼ ﺭﻛﻌﺔ ﺍﳊﻤﺪ ﻭﺍﺛﻨﺘﺎ ﻋﺸﺮﺓ ﻣﺮﺓ ﺳﻮﺭﺓ
ﹶﺍﻟﹾﻬﻴ ﹸﻜ ﻢ ﺍﻟﺘﻜﺎﹸﺛ ﺮ.
ﺍﻟﺴﺎﺑﻌﺔ ﻋﺸﺮﺓ ﺭﻛﻌﺘﺎﻥ ﰲ ﺍﻻﻭﱃ ﻳﻘﺮﺃ ﺑﻌﺪ ﺍﳊﻤﺪ ﻣﺎ ﺷﺎﺀ ﻣﻦ ﺍﻟﺴﻮﺭ ﻭﰲ ﺍﻟﺜﹼﺎﻧﻴﺔ ﻳﻘﺮﺃ ﺑﻌﺪﻫﺎ ﺍﻟﺘﻮﺣﻴﺪ ﻣﺎﺋﺔ ﻣﺮﺓ .ﻭﻳﻘﻮﻝ ﺑﻌﺪ ﺍﻟﺴﻼﻡ ﻣﺎﺋﺔ ﻣﺮﺓ
ﷲ ﺍﻟـ ﻪ ﺇﻻﹼ ﺍ ُ ﺍﻟﺜﹼﺎﻣﻨﺔ ﻋﺸﺮﺓ ﺃﺭﺑﻊ ﺭﻛﻌﺎﺕ ﰲ ﻛﻞﹼ ﺭﻛﻌﺔ ﺍﳊﻤﺪ ﻭﲬﺲ ﻭﻋﺸﺮﻭﻥ ﻣﺮﺓ ﺳﻮﺭﺓ ﺍﻧﺎ
ﻻ
ﹶﺍ ﻋ ﹶﻄﻴﻨﺎ ﻙ ﺍﹾﻟﻜﹶﻮﹶﺛ ﺮ.
ﺍﻟﺘﺎﺳﻌﺔ ﻋﺸﺮﺓ ﲬﺴﻮﻥ ﺭﻛﻌﺔ ﺑﺎﳊﻤﺪ ﻭﲬﺴﲔ ﻣﺮﺓ ﺳﻮﺭﺓ ﺍﺫﺍ ﺯﹾﻟ ﹺﺰﻟﹶﺖ ﻭﺍﻟﻈﺎﻫﺮ ﺍﻥﹼ ﺍﳌﺮﺍﺩ ﺃﻥ ﺗﻘﺮﺃ ﺍﻟﺴﻮﺭﺓ ﰲ ﻛﻞﹼ ﺭﻛﻌﺔ ﻣﺮﺓ ﻭﺍﺣﺪﺓ ﻓﺎﻥﹼ ﻣﻦ ﺍﻟﺼﻌﺐ ﺃﻥ ﻳﻘﺮﺃ ﺳﻮﺭﺓ
ﺍﺫﺍ ﺯﻟﺰﻟﺖ ﰲ ﻟﻴﻠﺔ ﻭﺍﺣﺪﺓ ﺍﻟﻔﲔ ﻭﲬﺴﻤﺎﺋﺔ ﻣﺮﺓ.
ﺻﻼﺓ ﺍﻟﻠﹼﻴﻠﺔ ﺍﻟﻌﺸﺮﻳﻦ ﻭﺍﳊﺎﺩﻳﺔ ﻭﺍﻟﻌﺸﺮﻳﻦ ﻭﺍﻟﺜﹼﺎﻧﻴﺔ ﻭﺍﻟﻌﺸﺮﻳﻦ ﻭﺍﻟﺜﹼﺎﻟﺜﺔ ﻭﺍﻟﻌﺸﺮﻳﻦ ﻭﺍﻟﺮﺍﺑﻌﺔ ﻭﺍﻟﻌﺸﺮﻳﻦ ﰲ ﻛﻞﹼ ﻣﻦ ﻫﺬﻩ ﺍﻟﻠﹼﻴﺎﱄ ﻳﺼﻠﹼﻲ ﲦﺎﻥ ﺭﻛﻌﺎﺕ ﲟﺎ ﺗﻴﺴﺮ ﻣﻦ ﺍﻟﺴﻮﺭ .
ﺍﳋﺎﻣﺴﺔ ﻭﺍﻟﻌﺸﺮﻳﻦ ﲦﺎﻥ ﺭﻛﻌﺎﺕ ﰲ ﻛﻞﹼ ﻣﻨﻬﺎ ﺍﳊﻤﺪ ﻭﺍﻟﺘﻮﺣﻴﺪ ﻋﺸﺮ ﻣﺮﺍﺕ . ﺍﻟﺴﺎﺩﺳﺔ ﻭﺍﻟﻌﺸﺮﻳﻦ ﲦﺎﻥ ﺭﻛﻌﺎﺕ ﰲ ﻛﻞﹼ ﻣﻨﻬﺎ ﺍﳊﻤﺪ ﻭﺍﻟﺘﻮﺣﻴﺪ ﻣﺎﺋﺔ ﻣﺮﺓ . ﻚ ﻓﺎﻥ ﱂ ﻳﺘﻤﻜﹼﻦ ﻗﺮﺃ ﺍﻟﺘﻮﺣﻴﺪ ﲬﺴﹰﺎ ﻭﻋﺸﺮﻳﻦ ﻣﺮﺓ . ﺍﻟﺴﺎﺑﻌﺔ ﻭﺍﻟﻌﺸﺮﻳﻦ ﺃﺭﺑﻊ ﺭﻛﻌﺎﺕ ﰲ ﻛﻞﹼ ﻣﻨﻬﺎ ﺍﳊﻤﺪ ﻭﺳﻮﺭﺓ ﺗﺒﺎ ﺭ ﻙ ﺍﻟﹼﺬﻱ ﹺﺑﻴﺪ ﻩ ﺍ ﹸﳌ ﹾﻠ ﺍﻟﺜﹼﺎﻣﻨﺔ ﻭﺍﻟﻌﺸﺮﻳﻦ ﺳﺖ ﺭﻛﻌﺎﺕ ﰲ ﻛﻞﹼ ﻣﻨﻬﺎ ﺍﳊﻤﺪ ﻭﺁﻳﺔ ﺍﻟﻜﺮﺳﻲ ﻣﺎﺋﺔ ﻣﺮﺓ ،ﻭﺍﻟﺘﻮﺣﻴﺪ ﻣﺎﺋﺔ ﻣﺮﺓ ،ﻭﺳﻮﺭﺓ ﺍﻟﻜﻮﺛﺮ ﻣﺎﺋﺔ ﻣﺮﺓ ،ﻭﺑﻌﺪ ﺍﻟﺼﻼﺓ ﻳﺼﻠﹼﻲ
ﻋﻠﻰ ﺍﻟﻨﱯ ﻭﺁﻟﻪ ﻣﺎﺋﺔ ﻣﺮﺓ.
ﺃﻗﻮﻝ :ﺻﻼﺓ ﺍﻟﻠﹼﻴﻠﺔ ﺍﻟﺜﹼﺎﻣﻨﺔ ﻭﺍﻟﻌﺸﺮﻳﻦ ﻋﻠﻰ ﻣﺎ ﻭﺟﺪﺎ ﰲ ﺍﻻﺣﺎﺩﻳﺚ ﺳﺖ ﺭﻛﻌﺎﺕ ﺑﻔﺎﲢﺔ ﺍﻟﻜﺘﺎﺏ ﻭﺁﻳﺔ ﺍﻟﻜﺮﺳﻲ ﻋﺸﺮ ﻣﺮﺍﺕ ﻭﺍﻟﻜﻮﺛﺮ ﻋﺸﺮﹰﺍ ﻭ ﹸﻗ ﹾﻞ
ﷲ ﹶﺍ ﺣ ﺪ ﻋﺸﺮﹰﺍ ﻭﻳﺼﻠﹼﻲ ﻋﻠﻰ ﺍﻟﻨﱯ ﻭﺁﻟﻪ ﻣﺎﺋﺔ ﻣﺮﺓ . ﻫ ﻮ ﺍ ُ
ﺍﻟﺘﺎﺳﻌﺔ ﻭﺍﻟﻌﺸﺮﻳﻦ ﺭﻛﻌﺘﺎﻥ ﰲ ﻛﻞﹼ ﻣﻨﻬﻤﺎ ﺍﳊﻤﺪ ﻭﺍﻟﺘﻮﺣﻴﺪ ﻋﺸﺮﻭﻥ ﻣﺮﺓ. ﺍﻟﺜﹼﻼﺛﲔ ﺍﺛﻨﺘﺎ ﻋﺸﺮﺓ ﺭﻛﻌﺔ ﰲ ﻛﻞﹼ ﺭﻛﻌﺔ ﺍﳊﻤﺪ ﻭﺍﻟﺘﻮﺣﻴﺪ ﻋﺸﺮﻭﻥ ﻣﺮﺓ ﻭﻳﺼﻠﹼﻲ ﺑﻌﺪ ﺍﻟﻔﺮﺍﻍ ﻋﻠﻰ ﳏﻤﺪ ﻭﺁﻝ ﳏﻤﺪ ﻣﺎﺋﺔ ﻣﺮﺓ ﻭﻫﺬﻩ ﺍﻟﺼﻠﻮﺍﺕ ﻛﻠﹼﻬﺎ ﻳﻔﺼﻞ ﺑﲔ ﻛﻞﹼ ﺭﻛﻌﺘﲔ ﻣﻨﻬﺎ ﺑﺎﻟﺴﻼﻡ ﻛﻤﺎ ﺫﻛﺮ.
ﺕ ﺍﻻﻴﺎﻡ ﻭﺃﻤﺎ ﺩﻋﻭﺍ ﻼ ﻛﺜﲑﹰﺍ ﻟﺼﻴﺎﻡ ﻛﻞﹼ ﻳﻮﻡ ﻣﻦ ﺷﻬﺮ ﺭﻣﻀﺎﻥ ﻭﺫﻛﺮ ﻟﻜﻞﹼ ﻳﻮﻡ ﻣﻨﻪ ﺩﻋﺎﺀﹰﺍ ﳜﺼﻪ ﺫﺍ ﻓﻘﺪ ﺭﻭﻱ ﻋﻦ ﺍﺑﻦ ﻋﺒﺎﺱ ﻋﻦ ﺍﻟﻨﱯ )ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺁﻟﻪ ﻭﺳﻠﻢ( ﻓﻀ ﹰ
ﻓﻀﻞ ﻛﺜﲑ ﻭﺃﺟﺮ ﺟﺰﻳﻞ ﻭﳓﻦ ﻧﻘﺘﺼﺮ ﻋﻠﻰ ﺍﻳﺮﺍﺩ ﺍﻟﺪﻋﻮﺍﺕ.
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ﺩﻋﺎﺀ ﺍﻟﻴﻮﻡ ﺍﻻﻭﻝ :
ﺍﹶﻟﻠﹼـ ﻬﻢ ﺍ ﺟ ﻌ ﹾﻞ ﺻﻴﺎﻣﻲ ﻓﻴ ﻪ ﺻﻴﺎ ﻡ ﺍﻟﺼﺎﺋﻤﲔ ،ﻭﻗﻴﺎﻣﻲ ﻓﻴ ﻪ ﻗﻴﺎ ﻡ ﺍﻟﹾﻘﺎﺋﻤﲔ ،ﻭﻧﺒﻬﲏ ﻓﻴ ﻪ ﻋ ﻦ
ﲔ. ﺠﺮﹺﻣ ﻒ ﻋﻨﻲ ﻳﺎ ﻋﺎﻓﻴﹰﺎ ﻋ ﻦ ﺍﹾﻟُﻤ ﺐ ﱃ ﺟﺮﻣﻲ ﻓﻴ ﻪ ﻳﺎ ﺍﻟـ ﻪ ﺍﻟﹾﻌﺎﻟﹶﻤﲔ ،ﻭﺍ ﻋ ﻧ ﻮ ﻣ ﺔ ﺍﻟﹾﻐﺎﻓﻠﲔ ،ﻭ ﻫ ﺍﻟﻴﻮﻡ ﺍﻟﺜﹼﺎﱐ :
ﻚ ﻭﻧﻘﻤﺎﺗﻚ ،ﻭ ﻭﻓﱢﻘﹾﲏ ﻓﻴ ﻪ ﻟﻘﺮﺁ َﺀ ﺓ ﺨ ﻄ ﺍﹶﻟﻠﹼـ ﻬﻢ ﹶﻗﺮﺑﲏ ﻓﻴ ﻪ ﺍﱃ ﻣﺮﺿﺎﺗﻚ ،ﻭ ﺟﻨﺒﲏ ﻓﻴ ﻪ ﻣ ﻦ ﺳ
ﲔ. ﻚ ﻳﺎ ﹶﺍ ﺭ ﺣ ﻢ ﺍﻟﺮﺍﺣﻤ ﻚ ﹺﺑ ﺮ ﺣ ﻤﺘ ﺍﻳـﺎﺗ
ﺍﹶﻟﻠﹼـ ﻬﻢ ﺍ ﺭ ﺯﻗﹾﲏ ﻓﻴ ﻪ ﺍﻟﺬﱢ ﻫ ﻦ ﻭﺍﻟﺘﻨﺒﻴﻪ ،ﻭﺑﺎ ﻋﺪﱐ ﻓﻴ ﻪ ﻣ ﻦ ﺍﻟﺴﻔﺎ ﻫ ﺔ ﻭﺍﻟﱠﺘﻤﻮﻳﻪ ،ﻭﺍ ﺟ ﻌ ﹾﻞ ﱃ ﻧﺼﻴﺒﹰﺎ
ﺍﻟﻴﻮﻡ ﺍﻟﺜﹼﺎﻟﺚ :
ﻣ ﻦ ﹸﻛﻞﱢ ﺧﻴﺮ ﺗ ﻨ ﹺﺰ ﹸﻝ ﻓﻴﻪ ،ﹺﺑﺠﻮ ﺩ ﻙ ﻳﺎ ﹶﺍ ﺟ ﻮ ﺩ ﺍ َﹾﻻ ﺟﻮﺩﻳ ﻦ. ﺍﻟﻴﻮﻡ ﺍﻟﺮﺍﺑﻊ :
ﺍﹶﻟﻠﹼـ ﻬﻢ ﹶﻗﻮﱐ ﻓﻴ ﻪ ﻋﻠﻰ ﺍﻗﺎ ﻣ ﺔ ﹶﺍ ﻣ ﹺﺮﻙ ،ﻭﹶﺍ ﺫﻗﹾﲏ ﻓﻴ ﻪ ﺣﻼ ﻭ ﹶﺓ ﺫ ﹾﻛ ﹺﺮﻙ ،ﻭﹶﺍ ﻭ ﹺﺯﻋﲏ ﻓﻴ ﻪ ﻻَﺩﺍ ِﺀ ﺷ ﹾﻜ ﹺﺮ ﻙ
ﺼ ﺮ ﺍﻟﻨﺎﻇﺮﻳ ﻦ. ﻚ ﻭ ﺳ ﺘ ﹺﺮﻙ ،ﻳﺎ ﹶﺍﺑ ﺤ ﹾﻔ ﻈ ﹺﺑ ﹶﻜ ﺮ ﻣﻚ ،ﻭﺍ ﺣ ﹶﻔﻈﹾﲏ ﻓﻴ ﻪ ﹺﺑ ﺍﻟﻴﻮﻡ ﺍﳋﺎﻣﺲ :
ﲔ ﺍﹾﻟﻘﺎﻧﹺﺘﲔ، ﺴﺘ ﻐﻔﺮﻳﻦ ،ﻭﺍ ﺟ ﻌﻠﹾﲏ ﻓﻴ ﻪ ﻣ ﻦ ﻋﺒﺎ ﺩ ﻙ ﺍﻟﺼﺎﻟﺤ ﺍﹶﻟﻠﹼـ ﻬﻢ ﺍ ﺟ ﻌﻠﹾﲏ ﻓﻴ ﻪ ﻣ ﻦ ﺍﹾﻟ ﻤ
ﲔ. ﻚ ﻳﺎ ﹶﺍ ﺭ ﺣ ﻢ ﺍﻟﺮﺍﺣﻤ ﻭﺍ ﺟﻌﻠﲏ ﻓﻴ ﻪ ﻣ ﻦ ﹶﺍ ﻭﻟﻴﺎﺋﻚ ﺍﹾﻟ ﻤ ﹶﻘﺮﺑﲔ ،ﹺﺑ ﺮﹾﺃ ﹶﻓﺘ ﺍﻟﻴﻮﻡ ﺍﻟﺴﺎﺩﺱ :
ﻁ ﻧ ﻘ ﻤﺘﻚ ،ﻭ ﺯ ﺣ ﹺﺰﺣﲏ ﻓﻴ ﻪ ﻣ ﻦ ﻀ ﹺﺮﺑﲏ ﹺﺑﺴِﻴﺎ ﺼﻴﺘﻚ ،ﻭﻻﺗ ﺽ ﻣ ﻌ ﺨ ﹸﺬﻟﹾﲏ ﻓﻴ ﻪ ﻟﺘ ﻌﺮ ﹺ ﺍﹶﻟﻠﹼـ ﻬﻢ ﻻ ﺗ
ﲔ. ﻚ ﻳﺎ ﻣ ﻨﺘﻬﻰ ﺭ ﹾﻏﺒ ﺔ ﺍﻟﺮﺍﻏﺒ ﻚ ﻭﺍﹶﻳﺎﺩﻳ ﺨ ﻄﻚ ،ﹺﺑ ﻤﻨ ﺕ ﺳ ﻣﻮﺟﹺﺒﺎ ﺍﻟﻴﻮﻡ ﺍﻟﺴﺎﺑﻊ :
ﺍﹶﻟﻠﹼـ ﻬﻢ ﹶﺍ ﻋﻨﻲ ﻓﻴ ﻪ ﻋﻠﻰ ﺻﻴﺎ ﻣ ﻪ ﻭﻗﻴﺎ ﻣﻪ ،ﻭ ﺟﻨﺒﲏ ﻓﻴ ﻪ ﻣ ﻦ ﻫﻔﹶﻮﺍﺗ ﻪ ﻭﺁﺛﺎ ﻣﻪ ،ﻭﺍ ﺭ ﺯﻗﹾﲏ ﻓﻴ ﻪ ﺫ ﹾﻛ ﺮ ﻙ
ﲔ. ﻀﻠﹼ ﻱ ﺍﹾﻟ ﻤ ﻚ ﻳﺎ ﻫﺎ ﺩ ﹺﺑﺪﻭﺍ ﻣﻪ ،ﹺﺑﺘﻮﻓﻴ ﻘ ﺍﻟﻴﻮﻡ ﺍﻟﺜﹼﺎﻣﻦ :
ﺤﺒ ﹶﺔ ﺍﹾﻟﻜﺮﺍﻡﹺ، ﺻ ﺍﹶﻟﻠﹼـ ﻬﻢ ﺍ ﺭ ﺯﻗﹾﲏ ﻓﻴ ﻪ ﺭ ﺣ ﻤ ﹶﺔ ﺍ َﹾﻻﻳﺘﺎﻡﹺ ،ﻭﺍﻃﹾﻌﺎ ﻡ ﺍﹶﻟﻄﱠﻌﺎﻡﹺ ،ﻭﺍﻓﹾﺸﺎ َﺀ ﺍﻟﺴﻼﻡﹺ ،ﻭ
ﺠﹶﺎ ﺍ ﹾﻻﻣﻠ ﻚ ﻳﺎ ﻣ ﹾﻠ ﹺﺑﻄﹶﻮﻟ ﲔ. ﺍﻟﻴﻮﻡ ﺍﻟﺘﺎﺳﻊ :
ﻚ ﺍﻟﺴﺎ ﻃ ﻌﺔ ،ﻭ ﺧ ﹾﺬ ﻚ ﺍﻟﹾﻮﺍ ﺳ ﻌﺔ ،ﻭﺍ ﻫﺪﱐ ﻓﻴ ﻪ ﻟﺒﺮﺍﻫﻴﹺﻨ ﺍﹶﻟﻠﹼـ ﻬﻢ ﺍ ﺟ ﻌ ﹾﻞ ﱄ ﻓﻴ ﻪ ﻧﺼﻴﺒﹰﺎ ﻣ ﻦ ﺭ ﺣ ﻤﺘ
ﺍﻟﻴﻮﻡ ﺍﻟﻌﺎﺷﺮ :
ﲔ ﻋ ﹶﻠ ﻴﻚ ،ﻭﺍ ﺟ ﻌﻠﹾﲏ ﻓﻴ ﻪ ﻣ ﻦ ﺍﻟﹾﻔﺎﺋﺰﻳ ﻦ ﹶﻟ ﺪﻳﻚ ،ﻭﺍ ﺟ ﻌﻠﹾﲏ ﻓﻴ ﻪ ﺍﹶﻟﻠﹼـ ﻬﻢ ﺍ ﺟ ﻌﻠﹾﲏ ﻓﻴ ﻪ ﻣ ﻦ ﺍﹾﻟ ﻤﺘ ﻮﻛﱢﻠ
ﲔ. ﻚ ﻳﺎ ﹶﺍ ﻣ ﹶﻞ ﺍﹾﻟ ﻤﺸﺘﺎﻗ ﺤﺒﺘ ﻚ ﺍﻟﹾﺠﺎ ﻣ ﻌﺔ ،ﹺﺑ ﻤ ﺻﻴﱵ ﺍﱃ ﻣﺮﺿﺎﺗ ﺑﹺﻨﺎ ﲔ. ﻚ ﻳﺎ ﻏﺎﻳ ﹶﺔ ﺍﻟﻄﹼﺎﻟﺒ ﲔ ﺍﹶﻟ ﻴﻚ ،ﹺﺑﺎﺣﺴﺎﹺﻧ ﻣ ﻦ ﺍﹾﻟ ﻤ ﹶﻘﺮﺑ 199
ﺍﻟﻴﻮﻡ ﺍﳊﺎﺩﻱ ﻋﺸﺮ :
ﻕ ﻭﺍﹾﻟ ﻌﺼﻴﺎﻥﹶ ،ﻭ ﺣﺮ ﻡ ﻋ ﹶﻠﻲ ﻓﻴ ﻪ ﺐ ﺍﹶﻟﻲ ﻓﻴ ﻪ ﺍ ِﹾﻻﺣﺴﺎﻥﹶ ،ﻭ ﹶﻛﺮ ﻩ ﺍﹶﻟﻲ ﻓﻴ ﻪ ﺍﹾﻟ ﹸﻔﺴﻮ ﺍﹶﻟﻠﹼـ ﻬﻢ ﺣﺒ
ﲔ. ﺴﺘﻐﻴﺜ ﺙ ﺍﹾﻟ ﻤ ﻚ ﻳﺎ ﻏﻴﺎ ﹶ ﻂ ﻭﺍﻟﻨﲑﺍ ﹶﻥ ﹺﺑ ﻌ ﻮﹺﻧ ﺨﹶ ﺍﻟﺴ ﺍﻟﻴﻮﻡ ﺍﻟﺜﹼﺎﱐ ﻋﺸﺮ :
ﻉ ﻭﺍﹾﻟﻜﹶﻔﺎﻑ ،ﻭﺍ ﺣ ﻤﻠﹾﲏ ﺱ ﺍﹾﻟ ﹸﻘﻨﻮ ﹺ ﺍﹶﻟﻠﹼـ ﻬﻢ ﺯﻳﻨﻲ ﻓﻴ ﻪ ﺑﹺﺎﻟﺴ ﺘ ﹺﺮ ﻭﺍﹾﻟﻌﻔﺎﻑ ،ﻭﺍ ﺳﺘﺮﱐ ﻓﻴ ﻪ ﹺﺑﻠﺒﺎ ﹺ
ﺍﻟﻴﻮﻡ ﺍﻟﺜﹼﺎﻟﺚ ﻋﺸﺮ :
ﺕ ﺍ َﹾﻻﻗﹾﺪﺍﺭﹺ ،ﻭ ﻭﻓﱢﻘﹾﲏ ﺻﺒﺮﱐ ﻓﻴ ﻪ ﻋﻠﻰ ﻛﺎﺋﻨﺎ ﺲ ﻭﺍ َﹾﻻﻗﹾﺬﺍﺭﹺ ،ﻭ ﺍﹶﻟﻠﹼـ ﻬﻢ ﹶﻃﻬﺮﱐ ﻓﻴ ﻪ ﻣ ﻦ ﺍﻟﺪﻧ ﹺ
ﲔ. ﺼ ﻤ ﹶﺔ ﺍﻟﹾﺨﺎﺋﻔ ﻚ ﻳﺎ ﻋ ﺼ ﻤﺘ ﻓﻴ ﻪ ﻋﻠﹶﻰ ﺍﹾﻟ ﻌ ﺪ ﹺﻝ ﻭﺍ ِﹾﻻﻧﺼﺎﻑ ،ﻭﺁ ﻣﻨﻲ ﻓﻴ ﻪ ﻣ ﻦ ﹸﻛﻞﱢ ﻣﺎ ﺍﹶﺧﺎﻑ ،ﹺﺑ ﻌ ﲔ. ﻚ ﻳﺎ ﹸﻗﺮ ﹶﺓ ﻋ ﻴ ﹺﻦ ﺍﹾﻟﻤﺴﺎﻛ ﺤﺒ ﺔ ﺍ َﹾﻻﺑﺮﺍﺭﹺ ،ﹺﺑ ﻌ ﻮﹺﻧ ﺻ ﻓﻴ ﻪ ﻟﻠﺘﻘﻰ ﻭ ﺍﻟﻴﻮﻡ ﺍﻟﺮﺍﺑﻊ ﻋﺸﺮ :
ﺠ ﻌﻠﹾﲏ ﻓﻴ ﻪ ﺍﹶﻟﻠﹼـ ﻬﻢ ﻻ ﺗﺆﺍ ﺧﺬﹾﱐ ﻓﻴ ﻪ ﺑﹺﺎﹾﻟ ﻌﺜﹶﺮﺍﺕ ،ﻭﹶﺍ ﻗﻠﹾﲏ ﻓﻴﻪ ﻣ ﻦ ﺍﹾﻟﺨﻄﺎﻳﺎ ﻭﺍﹾﻟ ﻬﻔﹶﻮﺍﺕ ،ﻭﻻ ﺗ
ﺍﻟﻴﻮﻡ ﺍﳋﺎﻣﺲ ﻋﺸﺮ :
ﻚ ﻳﺎ ﺨﺒﹺﺘﲔ ،ﹺﺑﺎﹶﻣﺎﹺﻧ ﺻﺪﺭﻱ ﹺﺑﺎﻧﺎﺑ ﺔ ﺍﹾﻟُﻤ ﺡ ﻓﻴ ﻪ ﺍﹶﻟﻠﹼـ ﻬﻢ ﺍ ﺭ ﺯﻗﹾﲏ ﻓﻴ ﻪ ﻃﺎ ﻋ ﹶﺔ ﺍﻟﹾﺨﺎﺷﻌﲔ ،ﻭﺍ ﺷ ﺮ
ﲔ. ﺴﻠﻤ ﻚ ﻳﺎ ﻋﺰ ﺍﹾﻟ ﻤ ﹶﻏﺮﺿﹰﺎ ﻟ ﹾﻠﺒﻼﻳﺎ ﻭﺍﻻﹾﻓﺎﺕ ،ﹺﺑ ﻌﺰﺗ ﲔ. ﺍﹶﻣﺎ ﹶﻥ ﺍﻟﹾﺨﺎﺋﻔ
ﺍﻟﻴﻮﻡ ﺍﻟﺴﺎﺩﺱ ﻋﺸﺮ :
ﺍﹶﻟﻠﹼـ ﻬﻢ ﻭﻓﱢﻘﹾﲏ ﻓﻴ ﻪ ﻟﻤﻮﺍ ﹶﻓ ﹶﻘ ﺔ ﺍ َﹾﻻﺑﺮﺍﺭﹺ ،ﻭ ﺟﻨﺒﲏ ﻓﻴ ﻪ ﻣﺮﺍ ﹶﻓ ﹶﻘ ﹶﺔ ﺍ َﹾﻻﺷﺮﺍﺭﹺ ،ﻭﺁﻭﹺﱐ ﻓﻴ ﻪ
ﲔ. ﻚ ﻳﺎ ﺍﻟـ ﻪ ﺍﻟﹾﻌﺎﻟﹶﻤ ﻚ ﺍﱃ ﺩﺍ ﹺﺭ ﺍﹾﻟﻘﹶـﺮﺍﺭﹺ ،ﹺﺑﺎ ﳍﻴﺘ ﹺﺑ ﺮ ﺣ ﻤﺘ ﺍﻟﻴﻮﻡ ﺍﻟﺴﺎﺑﻊ ﻋﺸﺮ :
ﺝ ﺞ ﻭﺍﻻﹾﻣﺎﻝﹶ ،ﻳﺎ ﻣ ﻦ ﻻ ﻳﺤﺘﺎ ﺢ ﺍ َﹾﻻﻋﻤﺎﻝﹺ ،ﻭﺍ ﹾﻗﺾﹺ ﱄ ﻓﻴ ﻪ ﺍﹾﻟﺤﻮﺍﺋ ﺍﹶﻟﻠﹼـ ﻬﻢ ﺍ ﻫﺪﱐ ﻓﻴ ﻪ ﻟﺼﺎﻟ ﹺ
ﺍﻟﻴﻮﻡ ﺍﻟﺜﹼﺎﻣﻦ ﻋﺸﺮ :
ﺕ ﹶﺍﺳﺤﺎ ﹺﺭﻩ ،ﻭﻧﻮ ﺭ ﻓﻴ ﻪ ﹶﻗﻠﹾﱯ ﺑﹺﻀﻴﺎ ِﺀ ﹶﺍﻧﻮﺍ ﹺﺭﻩ ،ﻭ ﺧ ﹾﺬ ﹺﺑ ﹸﻜﻞﱢ ﹶﺍﻋﻀﺎﺋﻲ ﺍﹶﻟﻠﹼـ ﻬﻢ ﻧﺒﻬﲏ ﻓﻴ ﻪ ﻟﺒﺮﻛﺎ
ﺤﻤﺪ ﻭﺁﻟ ﻪ ﺍﻟﻄﹼﺎﻫﺮﻳ ﻦ. ﺻﻞﱢ ﻋﻠﻰ ﻣ ﺻﺪﻭ ﹺﺭ ﺍﻟﹾﻌﺎﻟﹶﻤﲔ ، ﲑ ﻭﺍﻟﺴﺆﺍﻝﹺ ،ﻳﺎ ﻋﺎﻟﻤﹰﺎ ﺑﹺﻤﺎ ﰲ ﺍﻟﹶﻰ ﺍﻟﺘﻔﹾﺴ ﹺ ﲔ. ﺏ ﺍﻟﹾﻌﺎﺭﹺﻓ ﻉ ﺁﺛﺎ ﹺﺭﻩ ،ﹺﺑﻨﻮ ﹺﺭ ﻙ ﻳﺎ ﻣﻨﻮ ﺭ ﹸﻗﻠﹸﻮ ﹺ ﺍﻟﹶﻰ ﺍﺗﺒﺎ ﹺ ﺍﻟﻴﻮﻡ ﺍﻟﺘﺎﺳﻊ ﻋﺸﺮ :
ﺤ ﹺﺮﻣﲏ ﹶﻗﺒﻮ ﹶﻝ ﺍﹶﻟﻠﹼـ ﻬﻢ ﻭﻓﱢ ﺮ ﻓﻴ ﻪ ﺣﻈﹼﻲ ﻣ ﻦ ﺑﺮﻛﺎﺗﻪ ،ﻭﺳﻬ ﹾﻞ ﺳﺒﻴﻠﻲ ﺍﱃ ﺧﻴﺮﺍﺗﻪ ،ﻭﻻ ﺗ
ﲔ. ﺤﻖ ﺍﹾﻟﻤﺒ ﹺ ﺣﺴﻨﺎﺗﻪ ،ﻳﺎ ﻫﺎﺩﻳﹰﺎ ﺍﻟﹶﻰ ﺍﹾﻟ ﺍﻟﻴﻮﻡ ﺍﻟﻌﺸﺮﻳﻦ :
ﺏ ﺍﻟﻨﲑﺍﻥ ،ﻭ ﻭﻓﱢﻘﹾﲏ ﻓﻴ ﻪ ﻟﺘﻼ ﻭ ﺓ ﺏ ﺍﹾﻟﺠﹺﻨﺎﻥ ،ﻭﹶﺍ ﹾﻏ ﻠ ﻖ ﻋﻨﻲ ﻓﻴ ﻪ ﹶﺍﺑﻮﺍ ﺢ ﱄ ﻓﻴ ﻪ ﹶﺍﺑﻮﺍ ﺍﹶﻟﻠﹼـ ﻬﻢ ﺍ ﹾﻓﺘ
ﲔ. ﺏ ﺍﹾﻟ ﻤ ﺆﻣﻨ ﺍﹾﻟ ﹸﻘﺮﺁﻥ ،ﻳﺎ ﻣ ﻨ ﹺﺰ ﹶﻝ ﺍﻟﺴﻜﻴﻨ ﺔ ﰱ ﹸﻗﻠﹸﻮ ﹺ 200
ﺠ ﻌ ﹾﻞ ﻟﻠﺸﻴﻄﺎ ﻥ ﻓﻴ ﻪ ﻋ ﹶﻠﻲ ﺳﺒﻴﻼﹰ، ﻚ ﺩﻟﻴﻼﹰ ،ﻭﻻ ﺗ ﺍﹶﻟﻠﹼـ ﻬﻢ ﺍ ﺟ ﻌ ﹾﻞ ﱃ ﻓﻴ ﻪ ﺍﱃ ﻣﺮﺿﺎﺗ
ﺍﻟﻴﻮﻡ ﺍﳊﺎﺩﻱ ﻭﺍﻟﻌﺸﺮﻳﻦ :
ﲔ. ﺞ ﺍﻟﻄﹼﺎﻟﺒ ﺿ ﻲ ﺣﻮﺍﺋ ﹺ ﺠﻨ ﹶﺔ ﱃ ﻣ ﻨ ﹺﺰ ﹰﻻ ﻭﻣﻘﻴﻼﹰ ،ﻳﺎ ﻗﺎ ﻭﺍ ﺟ ﻌ ﹺﻞ ﺍﹾﻟ ﺍﻟﻴﻮﻡ ﺍﻟﺜﹼﺎﱐ ﻭﺍﻟﻌﺸﺮﻳﻦ :
ﻀ ﻠﻚ ،ﻭﹶﺍﻧ ﹺﺰ ﹾﻝ ﻋ ﹶﻠﻲ ﻓﻴ ﻪ ﺑﺮﻛﺎﺗﻚ ،ﻭ ﻭﻓﱢﻘﹾﲏ ﻓﻴ ﻪ ﺏ ﹶﻓ ﺢ ﱃ ﻓﻴ ﻪ ﹶﺍﺑﻮﺍ ﺍﹶﻟﻠﹼـ ﻬﻢ ﺍ ﹾﻓﺘ
ﺍﻟﻴﻮﻡ ﺍﻟﺜﹼﺎﻟﺚ ﻭﺍﻟﻌﺸﺮﻳﻦ :
ﺤ ﻦ ﹶﻗﻠﹾﱯ ﻓﻴ ﻪ ﺴﻠﹾﲏ ﻓﻴ ﻪ ﻣ ﻦ ﺍﻟ ﱡﺬﻧﻮﺏﹺ ،ﻭ ﹶﻃﻬﺮﱐ ﻓﻴ ﻪ ﻣ ﻦ ﺍﹾﻟ ﻌﻴﻮﺏﹺ ،ﻭﺍ ﻣﺘ ﺍﹶﻟﻠﹼـ ﻬﻢ ﺍ ﹾﻏ ِ
ﻀ ﹶﻄﺮﻳ ﻦ. ﺐ ﺩ ﻋ ﻮ ﺓ ﺍﹾﻟ ﻤ ﺕ ﺟﻨﺎﺗﻚ ،ﻳﺎ ﻣﺠﻴ ﺤﺒﻮﺣﺎ ﺕ ﻣﺮﺿﺎﺗﻚ ،ﻭﹶﺍ ﺳﻜﻨﻲ ﻓﻴ ﻪ ﺑ ﻟﻤﻮﺟﹺﺒﺎ ﲔ. ﺕ ﺍﹾﻟ ﻤ ﹾﺬﻧﹺﺒ ﹺﺑﺘ ﹾﻘﻮﻯ ﺍﹾﻟ ﹸﻘﻠﹸﻮﺏﹺ ،ﻳﺎ ﻣﻘﻴ ﹶﻞ ﻋﺜﹶﺮﺍ ﺍﻟﻴﻮﻡ ﺍﻟﺮﺍﺑﻊ ﻭﺍﻟﻌﺸﺮﻳﻦ :
ﻚ ﺍﻟﺘﻮﻓﻴ ﻖ ﻓﻴ ﻪ ﻚ ﻣﻤﺎ ﻳﺆﺫﻳﻚ ،ﻭﹶﺍ ﺳﹶﺄﹸﻟ ﻚ ﻓﻴ ﻪ ﻣﺎ ﻳﺮﺿﻴﻚ ،ﻭﹶﺍﻋﻮﺫﹸﹺﺑ ﺍﹶﻟﻠﹼـ ﻬﻢ ﺍﻧﻲ ﹶﺍ ﺳﹶﺄﹸﻟ
ﲔ. ﻚ ﻭﻻ ﹶﺍﻋﺼ ﻴﻚ ،ﻳﺎ ﺟﻮﺍ ﺩ ﺍﻟﺴﺎﺋﻠ َﻻ ﹾﻥ ﺍﹸﻃﻴ ﻌ ﺍﻟﻴﻮﻡ ﺍﳋﺎﻣﺲ ﻭﺍﻟﻌﺸﺮﻳﻦ :
ﺴﻨ ﺔ ﺧﺎﺗ ﹺﻢ ﺴﺘﻨﹰﺎ ﹺﺑ ﺤﺒﹰﺎ َﻻ ﻭﻟﻴﺎﺋﻚ ،ﻭﻣﻌﺎﺩﻳﹰﺎ َﻻﻋﺪﺍﺋﻚ ،ﻣ ﺍﹶﻟﻠﹼـ ﻬﻢ ﺍ ﺟ ﻌﻠﹾﲏ ﻓﻴ ﻪ ﻣ
ﺍﻟﻴﻮﻡ ﺍﻟﺴﺎﺩﺱ ﻭﺍﻟﻌﺸﺮﻳﻦ :
ﺸﻜﹸﻮﺭﺍﹰ ،ﻭ ﹶﺫﻧﱯ ﻓﻴ ﻪ ﻣ ﻐﻔﹸﻮﺭﹰﺍ ﻭ ﻋﻤﻠﻲ ﻓﻴ ﻪ ﻣ ﹾﻘﺒﻮﻻﹰ ،ﻭ ﻋﻴﱯ ﺍﹶﻟﻠﹼـ ﻬﻢ ﺍ ﺟ ﻌ ﹾﻞ ﺳﻌﻴﻲ ﻓﻴ ﻪ ﻣ
ﲔ. ﺏ ﺍﻟﻨﹺﺒﻴ ﺻ ﻢ ﹸﻗﻠﹸﻮ ﹺ ﹶﺍﻧﺒﹺﻴﺎﺋﻚ ،ﻳﺎ ﻋﺎ ﲔ. ﺴﺘﻮﺭﺍﹰ ،ﻳﺎ ﹶﺍ ﺳ ﻤ ﻊ ﺍﻟﺴﺎﻣﻌ ﻓﻴ ﻪ ﻣ ﺍﻟﻴﻮﻡ ﺍﻟﺴﺎﺑﻊ ﻭﺍﻟﻌﺸﺮﻳﻦ :
ﺴﺮﹺ، ﺴ ﹺﺮ ﺍﻟﹶﻰ ﺍﹾﻟﻴ ﻀ ﹶﻞ ﹶﻟ ﻴ ﹶﻠ ﺔ ﺍﹾﻟ ﹶﻘ ﺪﺭﹺ ،ﻭﺻﻴ ﺮ ﹸﺍﻣﻮﺭﻱ ﻓﻴ ﻪ ﻣ ﻦ ﺍﹾﻟ ﻌ ﺍﹶﻟﻠﹼـ ﻬﻢ ﺍ ﺭ ﺯﻗﹾﲏ ﻓﻴ ﻪ ﹶﻓ
ﺍﻟﻴﻮﻡ ﺍﻟﺜﹼﺎﻣﻦ ﻭﺍﻟﻌﺸﺮﻳﻦ :
ﺏ ﻓﻴ ﻪ ﺍﹶﻟﻠﹼـ ﻬﻢ ﻭﻓﱢ ﺮ ﺣﻈﹼﻲ ﻓﻴ ﻪ ﻣ ﻦ ﺍﻟﻨﻮﺍ ﻓﻞﹺ ،ﻭﹶﺍ ﹾﻛ ﹺﺮﻣﲏ ﻓﻴ ﻪ ﹺﺑﺎﺣﻀﺎ ﹺﺭ ﺍﹾﻟﻤﺴﺎﺋﻞﹺ ،ﻭ ﹶﻗﺮ
ﲔ. ﺐ ﻭﺍﹾﻟ ﹺﻮ ﺯﺭ ،ﻳﺎ ﺭﺅﻭﻓﹰﺎ ﹺﺑﻌﺒﺎ ﺩ ﻩ ﺍﻟﺼﺎﻟﺤ ﻭﺍ ﹾﻗﺒ ﹾﻞ ﻣﻌﺎﺫﻳﺮﻱ ،ﻭ ﺣﻂﱠ ﻋﻨ ﹺﻲ ﺍﻟﺬﱠﻧ ﲔ. ﺡ ﺍﹾﻟ ﻤ ﻠﺤ ﺸ ﻐ ﹸﻠ ﻪ ﺍﻟﹾﺤـﺎ ﻚ ﻣ ﻦ ﺑ ﻴ ﹺﻦ ﺍﹾﻟﻮﺳﺎﺋﻞﹺ ،ﻳﺎ ﻣ ﻦ ﻻ ﻳ ﻭﺳﻴﻠﹶﱴ ﺍﹶﻟ ﻴ ﺍﻟﻴﻮﻡ ﺍﻟﺘﺎﺳﻊ ﻭﺍﻟﻌﺸﺮﻳﻦ :
ﺼ ﻤﺔﹶ ،ﻭ ﹶﻃﻬ ﺮ ﹶﻗﻠﹾﱯ ﻣ ﻦ ﺍﹶﻟﻠﹼـ ﻬﻢ ﹶﻏﺸﲏ ﻓﻴ ﻪ ﺑﹺﺎﻟﺮ ﺣ ﻤﺔ ،ﻭﺍ ﺭ ﺯﻗﹾﲏ ﻓﻴ ﻪ ﺍﻟﺘﻮﻓﻴ ﻖ ﻭﺍﹾﻟ ﻌ
ﲔ. ﺐ ﺍﻟﺘ ﻬ ﻤﺔ ،ﻳﺎ ﺭﺣﻴﻤﹰﺎ ﹺﺑﻌﺒﺎ ﺩ ﻩ ﺍﹾﻟ ﻤ ﺆﻣﻨ ﻏﹶﻴﺎ ﻫ ﹺ ﺍﻟﻴﻮﻡ ﺍﻟﺜﹼﻼﺛﲔ :
ﺤ ﹶﻜ ﻤ ﹰﺔ ﺍﹶﻟﻠﹼـ ﻬﻢ ﺍ ﺟ ﻌ ﹾﻞ ﺻﻴﺎﻣﻰ ﻓﻴ ﻪ ﺑﹺﺎﻟﺸ ﹾﻜ ﹺﺮ ﻭﺍﹾﻟ ﹶﻘﺒﻮ ﹺﻝ ﻋﻠﻰ ﻣﺎ ﺗﺮﺿﺎ ﻩ ﻭﻳﺮﺿﺎ ﻩ ﺍﻟﺮﺳﻮﻝﹸ ،ﻣ
ﲔ. ﷲ ﺭﺏ ﺍﻟﹾﻌﺎﻟﹶﻤ ﺤ ﻤ ﺪ ِ ﺤﻤﺪ ﻭﺁﻟ ﻪ ﺍﻟﻄﹼﺎﻫﺮﻳﻦ ،ﻭﺍﹾﻟ ﺤﻖ ﺳﻴﺪﻧﺎ ﻣ ﹸﻓﺮﻭ ﻋ ﻪ ﺑﹺﺎ ُﹾﻻﺻﻮﻝﹺ ،ﹺﺑ 201
ﺃﻗﻮﻝ :ﺍﺧﺘﻠﻔﺖ ﻛﺘﺐ ﺍﻟﺪﻋﻮﺍﺕ ﰲ ﺗﻘﺪﱘ ﺑﻌﺾ ﺍﻟﺪﻋﻮﺍﺕ ﻭﺍﻟﻌﺒﺎﺩﺍﺕ ﻋﻠﻰ ﺑﻌﺾ ،ﻭﺍﻟﺮﻭﺍﻳﺔ ﰲ ﺫﻟﻚ ﻏﲑ ﻣﻌﺘﱪﺓ ﻋﻨﺪﻱ ﻟﺬﻟﻚ ﱂ ﺃﺗﻌﺮﺽ ﻟﺸﻲﺀ ﻣﻨﻪ،
ﻭﻗﺪ ﺫﻛﺮ ﺍﻟﻜﻔﻌﻤﻲ ﺩﻋﺎﺀ ﺍﻟﻴﻮﻡ ﺍﻟﺴﺎﺑﻊ ﻭﺍﻟﻌﺸﺮﻳﻦ ﻟﻠﻴﻮﻡ ﺍﻟﺘﺎﺳﻊ ﻭﺍﻟﻌﺸﺮﻳﻦ ﻭﻻ ﻳﺒﻌﺪ ﺃﻥ ﻳﻜﻮﻥ ﺍﻻﻧﺴﺐ ﻋﻠﻰ ﻣﺬﻫﺐ ﺍﻟﺸﻴﻌﺔ ﺍﻟﺪﻋﺎﺀ ﺑﻪ ﰲ ﺍﻟﻴﻮﻡ ﺍﻟﺜﹼﺎﻟﺚ ﻭﺍﻟﻌﺸﺮﻳﻦ ،ﺍﻧﺘﻬﻰ.
202
ﺍﻝﻔﹶﺼل ﺍﻝﺭﺍ ﹺﺒ ﻊ: ﺸﻭﺍل ﻓﻲ ﺃﻋﻤﺎ ِل ﺸﻬ ﹺﺭ ﹶ ﺍﻝﻠﹼﻴﻠﺔ ﺍﻻﻭﻝﻰ ﻫﻲ ﻣﻦ ﺍﻟﻠﹼﻴﺎﱄ ﺍﻟﺸﺮﻳﻔﺔ ﻭﻗﺪ ﻭﺭﺩﺕ ﰲ ﻓﻀﻞ ﺍﻟﻌﺒﺎﺩﺓ ﻓﻴﻬﺎ ﻭﺍﺣﻴﺎﺋﻬﺎ ﺍﺣﺎﺩﻳﺚ ﻛﺜﲑﺓ ،ﻭﺭﻭﻱ ﺍﻧﻬﺎ ﻻ ﺗﻘﻞ ﻋﻦ ﻟﻴﻠﺔ ﺍﻟﻘﺪﺭ ﻭﳍﺎ ﻋﺪﺓ ﺃﻋﻤﺎﻝ: ﺍﻻﻭﻝ :ﺍﻟﻐﺴﻞ ﺍﺫﺍ ﻏﺮﺑﺖ ﺍﻟﺸﻤﺲ. ﺍﻟﺜﹼﺎﱐ :ﺍﺣﻴﺎﺅﻫﺎ ﺑﺎﻟﺼﻼﺓ ﻭﺍﻟﺪﻋﺎﺀ ﻭﺍﻻﺳﺘﻐﻔﺎﺭ ﻭﺍﻟﺒﻴﺘﻮﺗﺔ ﰲ ﺍﳌﺴﺠﺪ. ﺍﻟﺜﹼﺎﻟﺚ :ﺃﻥ ﻳﻘﻮﻝ ﰲ ﺃﻋﻘﺎﺏ ﺻﻠﻮﺍﺕ ﺍﳌﻐﺮﺏ ﻭﺍﻟﻌﺸﺎﺀ ﻭﻋﻘﻴﺐ ﺻﻼﺓ ﺍﻟﻌﻴﺪ
ﷲ ﷲ ﹶﺍ ﹾﻛﺒﺮ ،ﺍ ُ ﷲ ﻭﺍ ُ ﷲ ﹶﺍ ﹾﻛﺒ ﺮ ﻻ ﺍﻟـ ﻪ ﺇﻻﹼ ﺍ ُ ﷲ ﹶﺍ ﹾﻛﺒﺮ ﺍ ُ ﺍُ
ﷲ ﻋﻠﻰ ﻣﺎ ﻫﺪﺍﻧﺎ ﻭﹶﻟ ﻪ ﺍﻟﺸ ﹾﻜ ﺮ ﻋﻠﻰ ﻣﺎ ﺤ ﻤ ﺪ ِ ﺤ ﻤﺪ ،ﺍﹾﻟ ﷲ ﺍﹾﻟ ﹶﺍ ﹾﻛﺒ ﺮ ﻭ ِ ﺍﻟﺮﺍﺑﻊ :ﺃﻥ ﻳﺮﻓﻊ ﻳﺪﻳﻪ ﺍﱃ ﺍﻟﺴﻤﺎﺀ ﺍﺫﺍ ﻓﺮﻍ ﻣﻦ ﻓﺮﻳﻀﺔ ﺍﳌﻐﺮﺏ ﻭﻧﺎﻓﻠﺘﻪ ﻭﻳﻘﻮﻝ :
ﹶﺍﻭﻻﻧﺎ.
ﻳﺎ ﺫﹶﺍ ﺍﹾﻟ ﻤﻦ ﻭﺍﻟﻄﱠ ﻮ ﹺﻝ ﺍ ﻳﺎ ﺫﹶﺍ ﺍﹾﻟﺠﻮﺩ ،ﻳﺎ
ﺼ ﻴﺘ ﻪ ﺍ ﻭ ﻫ ﻮ ﻋ ﻨ ﺪ ﻙ ﰲ ﺤﻤﺪ ،ﻭﺍ ﹾﻏ ﻔ ﺮ ﱄ ﹸﻛﻞﱠ ﹶﺫﻧﺐ ﹶﺍ ﺣ ﺤﻤﺪ ﻭﺁﻝ ﻣ ﺻﻞﱢ ﻋﻠﻰ ﻣ ﺻ ﺮﻩ ، ﺤﻤﺪ ﻭﻧﺎ ﺼ ﹶﻄ ﻔ ﻲ ﻣ ﻣ ﻛﺘﺎﺏ ﻣﺒﲔ
ﰒﹼ ﻳﺴﺠﺪ ﻭﻳﻘﻮﻝ ﰲ ﺳﺠﻮﺩﻩ ﻣﺎﺋﺔ ﻣﺮﺓ
ﺏ ﺍﻟﹶﻰ ﹶﺍﺗﻮ
ﷲ. ﺍِ
ﻼ ﻋﻈﻴﻤﹰﺎ ﻭﺳﻴﺄﰐ ﰲ ﺑﺎﺏ ﺍﻟﺰﻳﺎﺭﺍﺕ ﻣﺎ ﳜﺺ ﻫﺬﻩ ﺍﻟﻠﹼﻴﻠﺔ ﻣﻦ ﺍﻟﺰﻳﺎﺭﺓ. ﺍﳋﺎﻣﺲ :ﺯﻳﺎﺭﺓ ﺍﳊﺴﲔ )ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ( ﻓﺎﻥﹼ ﳍﺎ ﻓﻀ ﹰ ﻀ ﹺﻞ ﺍﻟﺬﻱ ﻣﻀﻰ ﰲ ﺃﻋﻤﺎﻝ ﻟﻴﻠﺔ ﺍﳉﻤﻌﺔ. ﺍﻟﺴﺎﺩﺱ :ﺃﻥ ﻳﺪﻋﻮ ﻋﺸﺮ ﻣﺮﺍﺕ ﺑﺎﻟﺪﻋﺎﺀ ﻳﺎ ﺩﺍﺋ ﻢ ﺍﹾﻟ ﹶﻔ ﺍﻟﺴﺎﺑﻊ :ﺃﻥ ﻳﺼﻠﹼﻲ ﻋﺸﺮ ﺭﻛﻌﺎﺕ ﺍﻟﱵ ﻣﻀﺖ ﰲ ﺃﻋﻤﺎﻝ ﺍﻟﻠﹼﻴﻠﺔ ﺍﻻﺧﲑﺓ ﻣﻦ ﺷﻬﺮ ﺭﻣﻀﺎﻥ )ﺹ) .232 ﺍﻟﺜﹼﺎﻣﻦ :ﻳﺼﻠﹼﻲ ﺭﻛﻌﺘﲔ ﻳﻘﺮﺃ ﰲ ﺍﻻﹸﻭﱃ ﺑﻌﺪ ﺍﳊﻤﺪ ﺍﻟﺘﻮﺣﻴﺪ ﺃﻟﻒ ﻣﺮﺓ ﻭﻳﻘﺮﺃﻫﺎ ﰲ ﺍﻟﺜﹼﺎﻧﻴﺔ ﻣﺮﺓ ﻭﺍﺣﺪﺓ ﻭﻳﺴﺠﺪ ﺑﻌﺪ ﺍﻟﺴﻼﻡ ﻓﻴﻘﻮﻝ : ﷲ( ﰒﹼ ﻳﻘﻮﻝ ﺍِ
ﺏ ﺍﻟﹶﻰ ﹶﺍﺗﻮ
ﺤﻤﺪ ﻭﺁﻟ ﻪ ﺻﻞﱢ ﻋﻠﻰ ﻣ ﷲ ﻋ ﹶﻠ ﻴ ﻪ ﻭﺁﻟﻪ ، ﺻﻠﹼﻰ ﺍ ُ ﺤﻤﺪ ﺼ ﹶﻄ ﻔ ﻲ ﻣ )ﻳﺎ ﺫﹶﺍ ﺍﹾﻟ ﻤﻦ ﻭﺍﻟﻄﱠ ﻮﻝﹺ ،ﻳﺎ ﻣ
ﻭﺍ ﹾﻓ ﻌ ﹾﻞ ﰊ ﻛﹶﺬﺍ ﻭﻛﹶﺬﺍ
ﻭﻳﺴﺄﻝ ﺣﺎﺟﺘﻪ.
ﻭﺭﻭﻱ ﺍﻥﹼ ﺍﻣﲑ ﺍﳌﺆﻣﻨﲔ )ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ( ﻛﺎﻥ ﻳﺼﻠﹼﻴﻬﺎ ﻛﻤﺎ ﺫﻛﺮ ﻓﺎﺫﺍ ﺭﻓﻊ ﺭﺃﺳﻪ ﻳﻘﻮﻝ :ﻭﺍﻟﺬﻱ ﻧﻔﺴﻲ ﺑﻴﺪﻩ ﻻ ﻳﻔﻌﻠﻬﺎ ﺍﺣﺪ ﻳﺴﺄﻝ ﺍﷲ ﺗﻌﺎﱃ ﺷﻴﺌﹰﺎ ﺍﻟﹼﺎ ﺃﻋﻄﺎﻩ ﻭﻟﻮ ﺃﺗﺎﻩ ﻣﻦ ﺍﻟﺬﹼﻧﻮﺏ ﻋﺪﺩ ﺭﻣﻞ ﺍﻟﺼﺤﺮﺍﺀ ﻏﻔﺮ ﺍﷲ ﻟﻪ ،ﻭﻭﺭﺩﺕ ﺍﻟﺘﻮﺣﻴﺪ ﰲ ﺭﻭﺍﻳﺔ ﺍﺧﺮﻯ ﻣﺎﺋﺔ ﻣﺮﺓ ﻋﻮﺽ ﺍﻻﻟﻒ ﻣﺮﺓ ﻭﻟﻜﻦ ﻋﻠﻰ ﻫﺬﻩ ﺍﻟﺮﻭﺍﻳﺔ ﻳﺼﻠﹼﻲ ﻫﺬﻩ ﺍﻟﺼﻼﺓ ﺑﻌﺪ ﻓﺮﻳﻀﺔ ﺍﳌﻐﺮﺏ ﻭﻧﺎﻓﻠﺘﻪ.
ﻭﻗﺪ ﺭﻭﻯ ﺍﻟﺸﻴﺦ ﻭﺍﻟﺴﻴﺪ ﺑﻌﺪ ﻫﺬﻩ ﺍﻟﺼﻼﺓ ﻫﺬﺍ ﺍﻟﺪﻋﺎﺀ: 203
ﺱ ﻳﺎ ﹶﺍﷲُ ،ﻳﺎ ﺳﻼ ﻡ ﻳﺎ ﹶﺍﷲُ ،ﻳﺎ ﷲ ،ﻳﺎ ﹸﻗﺪﻭ ﻚ ﻳﺎ ﹶﺍ ُ ﷲ ﻳﺎ ﹶﺍﷲُ ،ﻳﺎ ﺭﺣﻤ ﻦ ﻳﺎ ﹶﺍﷲُ ،ﻳﺎ ﺭﺣﻴ ﻢ ﻳﺎ ﹶﺍﷲُ ،ﻳﺎ ﻣ ﻠ ﷲ ﻳﺎ ﹶﺍ ُ ﻳﺎ ﹶﺍ ُ ﺉ ﻳﺎ ﷲ ﻳﺎ ﻣ ﻬ ﻴ ﻤ ﻦ ﻳﺎ ﹶﺍﷲُ ،ﻳﺎ ﻋﺰﻳ ﺰ ﻳﺎ ﹶﺍﷲُ ،ﻳﺎ ﺟﺒﺎ ﺭ ﻳﺎ ﹶﺍﷲُ ،ﻳﺎ ﻣﺘ ﹶﻜﺒ ﺮ ﻳﺎ ﹶﺍﷲُ ،ﻳﺎ ﺧﺎﻟ ﻖ ﻳﺎ ﹶﺍﷲُ ،ﻳﺎ ﺑﺎ ﹺﺭ ﻣ ﺆ ﻣ ﻦ ﻳﺎ ﹶﺍ ُ
ﺼﻮ ﺭ ﻳﺎ ﹶﺍﷲُ ،ﻳﺎ ﻋﺎﻟ ﻢ ﻳﺎ ﹶﺍﷲُ ،ﻳﺎ ﻋﻈﻴ ﻢ ﻳﺎ ﹶﺍﷲُ ،ﻳﺎ ﻋﻠﻴ ﻢ ﻳﺎ ﹶﺍﷲُ ،ﻳﺎ ﻛﹶﺮ ﱘ ﻳﺎ ﹶﺍﷲُ ،ﻳﺎ ﺣﻠﻴ ﻢ ﻳﺎ ﹶﺍﷲُ ،ﻳﺎ ﹶﺍﷲُ ،ﻳﺎ ﻣ ﺐ ﻳﺎ ﹶﺍﷲُ ،ﻳﺎ ﺟﻮﺍ ﺩ ﻳﺎ ﹶﺍﷲُ ،ﻳﺎ ﺐ ﻳﺎ ﹶﺍﷲُ ،ﻳﺎ ﻣﺠﻴ ﲑ ﻳﺎ ﹶﺍﷲُ ،ﻳﺎ ﻗﹶﺮﻳ ﺣﻜﻴ ﻢ ﻳﺎ ﹶﺍﷲُ ،ﻳﺎ ﺳﻤﻴ ﻊ ﻳﺎ ﹶﺍﷲُ ،ﻳﺎ ﺑﺼ
ﻣﺎ ﹺﺟ ﺪ ﻳﺎ ﹶﺍﷲُ ،ﻳﺎ ﻣﻠﻲ ﻳﺎ ﹶﺍﷲُ ،ﻳﺎ ﻭ ﻓﻲ ﻳﺎ ﹶﺍﷲُ ،ﻳﺎ ﻣﻮﱃ ﻳﺎ ﹶﺍﷲُ ،ﻳﺎ ﻗﺎﺿﻲ ﻳﺎ ﹶﺍﷲُ ،ﻳﺎ ﺳﺮﻳ ﻊ ﻳﺎ ﹶﺍﷲُ ،ﻳﺎ ﺷﺪﻳ ﺪ ﻳﺎ ﻂ ﻳﺎ ﹶﺍﷲُ ،ﻳﺎ ﺳﻴ ﺪ ﻆ ﻳﺎ ﹶﺍﷲُ ،ﻳﺎ ﻣﺤﻴ ﹸ ﻑ ﻳﺎ ﹶﺍﷲُ ،ﻳﺎ ﺭﻗﻴﺐ ﻳﺎ ﹶﺍﷲُ ،ﻳﺎ ﻣﺠﻴ ﺪ ﻳﺎ ﹶﺍﷲُ ،ﻳﺎ ﺣﻔﻴ ﹸ ﹶﺍﷲُ ،ﻳﺎ ﺭﺅﻭ ﷲ ﻳﺎ ﻇﺎ ﻫﺮ ﻳﺎ ﹶﺍﷲُ ،ﻳﺎ ﺑﺎ ﻃ ﻦ ﻳﺎ ﹶﺍﷲُ ،ﻳﺎ ﻓﺎ ﺧ ﺮ ﻳﺎ ﹶﺍﷲُ ،ﻳﺎ ﻗﺎ ﻫ ﺮ ﻳﺎ ﺕ ﻳﺎ ﹶﺍﷲُ ،ﻳﺎ ﹶﺍﻭ ﹸﻝ ﻳﺎ ﹶﺍﷲُ ،ﻳﺎ ﺍ ﺧ ﺮ ﻳﺎ ﹶﺍ ُ ﺍﻟﺴﺎﺩﺍ
ﷲ ﻳﺎ ﺭﺑﺎ ﻩ ﻳﺎ ﹶﺍﷲُ ،ﻳﺎ ﻭﺩﻭ ﺩ ﻳﺎ ﹶﺍﷲُ ،ﻳﺎ ﻧﻮ ﺭ ﻳﺎ ﹶﺍﷲُ ،ﻳﺎ ﺭﺍ ﻓ ﻊ ﻳﺎ ﹶﺍﷲُ ،ﻳﺎ ﻣﺎﹺﻧ ﻊ ﻳﺎ ﷲ ﻳﺎ ﺭﺑﺎ ﻩ ﻳﺎ ﹶﺍ ُ ﹶﺍﷲُ ،ﻳﺎ ﺭﺑﺎ ﻩ ﻳﺎ ﹶﺍ ُ ﺡ ﻳﺎ ﹶﺍﷲُ ،ﻳﺎ ﺟﻠﻴ ﹸﻞ ﻳﺎ ﹶﺍﷲُ ،ﻳﺎ ﺟﻤﻴ ﹸﻞ ﻳﺎ ﹶﺍﷲُ ،ﻳﺎ ﺷﻬﻴ ﺪ ﻳﺎ ﹶﺍﷲُ ،ﻳﺎ ﺢ ﻳﺎ ﹶﺍﷲُ ،ﻳﺎ ﻧﻔﹼﺎ ﹶﺍﷲُ ،ﻳﺎ ﺩﺍ ﻓ ﻊ ﻳﺎ ﹶﺍﷲُ ،ﻳﺎ ﻓﺎﺗ
ﻚ ﻳﺎ ﹶﺍﷲُ ،ﻳﺎ ﻣ ﹾﻘﺘ ﺪ ﺭ ﺐ ﻳﺎ ﹶﺍﷲُ ،ﻳﺎ ﻓﺎ ﻃ ﺮ ﻳﺎ ﹶﺍﷲُ ،ﻳﺎ ﻣ ﹶﻄﻬ ﺮ ﻳﺎ ﹶﺍﷲُ ،ﻳﺎ ﻣ ﻠ ﺷﺎ ﻫ ﺪ ﻳﺎ ﹶﺍﷲُ ،ﻳﺎ ﻣﻐﻴﺚﹸ ﻳﺎ ﹶﺍﷲُ ،ﻳﺎ ﺣﺒﻴ
ﺙ ﻳﺎ ﺚ ﻳﺎ ﹶﺍﷲُ ،ﻳﺎ ﻭﺍ ﹺﺭ ﹸ ﷲ ﻳﺎ ﺑﺎ ﻋ ﹸ ﺖ ﻳﺎ ﹶﺍ ُ ﻂ ﻳﺎ ﹶﺍﷲُ ،ﻳﺎ ﻣﺤﻴﻲ ﻳﺎ ﹶﺍﷲُ ،ﻳﺎ ﻣﻤﻴ ﺾ ﻳﺎ ﹶﺍﷲُ ،ﻳﺎ ﺑﺎ ﺳ ﹸ ﻳﺎ ﹶﺍﷲُ ،ﻳﺎ ﻗﺎﹺﺑ
ﺐ ﻳﺎ ﹶﺍﷲُ ،ﻳﺎ ﲔ ﻳﺎ ﹶﺍﷲُ ،ﻳﺎ ﹶﻃﻴ ﻀ ﹸﻞ ﻳﺎ ﹶﺍﷲُ ،ﻳﺎ ﻣ ﻨ ﻌ ﻢ ﻳﺎ ﹶﺍﷲُ ،ﻳﺎ ﺣﻖ ﻳﺎ ﹶﺍﷲُ ،ﻳﺎ ﻣﺒ ﹶﺍﷲُ ،ﻳﺎ ﻣﻌﻄﻲ ﻳﺎ ﹶﺍﷲُ ،ﻳﺎ ﻣ ﹾﻔ ﺉ ﻳﺎ ﹶﺍﷲُ ،ﻳﺎ ﺑﺪﻳ ﻊ ﻳﺎ ﹶﺍﷲُ ،ﻳﺎ ﻫﺎﺩﻱ ﺉ ﻳﺎ ﹶﺍﷲُ ،ﻳﺎ ﻣﻌﻴ ﺪ ﻳﺎ ﹶﺍﷲُ ،ﻳﺎ ﺑﺎ ﹺﺭ ﺠ ﻤ ﹸﻞ ﻳﺎ ﹶﺍﷲُ ،ﻳﺎ ﻣ ﺒ ﺪ ﺴ ﻦ ﻳﺎ ﹶﺍﷲُ ،ﻳﺎ ﻣ ﺤِ ﻣ
ﻳﺎ ﹶﺍﷲُ ،ﻳﺎ ﻛﺎﰲ ﻳﺎ ﹶﺍﷲُ ،ﻳﺎ ﺷﺎﰲ ﻳﺎ ﹶﺍﷲُ ،ﻳﺎ ﻋ ﻠﻰ ﻳﺎ ﹶﺍﷲُ ،ﻳﺎ ﻋﻈﻴ ﻢ ﻳﺎ ﹶﺍﷲُ ،ﻳﺎ ﺣﻨﺎ ﹸﻥ ﻳﺎ ﹶﺍﷲُ ،ﻳﺎ ﻣﻨﺎ ﹸﻥ ﻳﺎ ﹶﺍﷲُ ،ﻳﺎ ﻕ ﻳﺎ ﺻﺪﻭ ﻕ ﻳﺎ ﹶﺍﷲُ ،ﻳﺎ ﺝ ﻳﺎ ﹶﺍﷲُ ،ﻳﺎ ﺻﺎ ﺩ ﺫﹶﺍ ﺍﹾﻟﻄﱠ ﻮ ﹺﻝ ﻳﺎ ﹶﺍﷲُ ،ﻳﺎ ﻣﺘﻌﺎﱄ ﻳﺎ ﹶﺍﷲُ ،ﻳﺎ ﻋ ﺪ ﹸﻝ ﻳﺎ ﹶﺍﷲُ ،ﻳﺎ ﺫﹶﺍ ﺍﹾﻟﻤﻌﺎ ﹺﺭ ﹺ
ﺤﻤﻮ ﺩ ﹶﺍﷲُ ،ﻳﺎ ﺩﻳﺎ ﹸﻥ ﻳﺎ ﹶﺍﷲُ ،ﻳﺎ ﺑﺎﻗﻲ ﻳﺎ ﹶﺍﷲُ ،ﻳﺎ ﻭﺍﻗﻲ ﻳﺎ ﹶﺍﷲُ ،ﻳﺎ ﺫﹶﺍ ﺍﹾﻟﺠﻼ ﹺﻝ ﻳﺎ ﹶﺍﷲُ ،ﻳﺎ ﺫﹶﺍ ﺍ ﻻﻛﹾﺮﺍ ﹺﻡ ﻳﺎ ﹶﺍﷲُ ،ﻳﺎ ﻣ ﻒ ﻳﺎ ﹶﺍﷲُ، ﲔ ﻳﺎ ﹶﺍﷲُ ،ﻳﺎ ﻣ ﹶﻜﻮ ﹸﻥ ﻳﺎ ﹶﺍﷲُ ،ﻳﺎ ﹶﻓﻌﺎ ﹸﻝ ﻳﺎ ﹶﺍﷲُ ،ﻳﺎ ﻟﹶﻄﻴ ﻳﺎ ﹶﺍﷲُ ،ﻳﺎ ﻣ ﻌﺒﻮ ﺩ ﻳﺎ ﹶﺍﷲُ ،ﻳﺎ ﺻﺎﹺﻧ ﻊ ﻳﺎ ﹶﺍﷲُ ،ﻳﺎ ﻣﻌ
ﷲ ﷲ ﻳﺎ ﺭﺑﺎ ﻩ ﻳﺎ ﹶﺍ ُ ﷲ ﻳﺎ ﺭﺑﺎ ﻩ ﻳﺎ ﹶﺍ ُ ﻳﺎ ﹶﻏﻔﹸﻮ ﺭ ﻳﺎ ﹶﺍﷲُ ،ﻳﺎ ﺷﻜﹸﻮ ﺭ ﻳﺎ ﹶﺍﷲُ ،ﻳﺎ ﻧﻮ ﺭ ﻳﺎ ﹶﺍﷲُ ،ﻳﺎ ﻗﹶﺪﻳ ﺮ ﻳﺎ ﹶﺍﷲُ ،ﻳﺎ ﺭﺑﺎ ﻩ ﻳﺎ ﹶﺍ ُ
ﻚ ﹶﺍ ﹾﻥ ﷲ ﻳﺎ ﺭﺑﺎ ﻩ ﹶﺍ ﺳﹶﺎﹸﻟ ﷲ ﻳﺎ ﺭﺑﺎ ﻩ ﻳﺎ ﹶﺍ ُ ﷲ ﻳﺎ ﺭﺑﺎ ﻩ ﻳﺎ ﹶﺍ ُ ﷲ ﻳﺎ ﺭﺑﺎ ﻩ ﻳﺎ ﹶﺍ ُ ﷲ ﻳﺎ ﺭﺑﺎ ﻩ ﻳﺎ ﹶﺍ ُ ﷲ ﻳﺎ ﺭﺑﺎ ﻩ ﻳﺎ ﹶﺍ ُ ﻳﺎ ﺭﺑﺎ ﻩ ﻳﺎ ﹶﺍ ُ ﻚ ﺤ ﹾﻠ ﻤﻚ ،ﻭﺗ ﻮﺳ ﻊ ﻋ ﹶﻠﻲ ﻣ ﻦ ﹺﺭ ﺯ ﻗ ﺤﻤﺪ ،ﻭﺗ ﻤﻦ ﻋ ﹶﻠﻲ ﹺﺑﺮﹺﺿﺎﻙ ،ﻭﺗ ﻌ ﹸﻔ ﻮ ﻋﻨﻲ ﹺﺑ ﺤﻤﺪ ﻭﺁ ﹺﻝ ﻣ ﺼﻠﱢ ﻲ ﻋﻠﻰ ﻣ ﺗ ﺲ ﱄ ﹶﺍ ﺣ ﺪ ﺳﻮﺍﻙ ،ﻭﻻ ﺴﺐ ،ﹶﻓﺎﻧﻲ ﻋ ﺒ ﺪ ﻙ ﹶﻟ ﻴ ﺚ ﻻ ﹶﺍ ﺣﺘ ِ ﺐ ﻭ ﻣ ﻦ ﺣ ﻴ ﹸ ﺴ ﺚ ﹶﺍ ﺣﺘ ِ ﺍﹾﻟﺤﻼ ﹺﻝ ﺍﻟﻄﱠﻴﺐﹺ ،ﻭ ﻣ ﻦ ﺣ ﻴ ﹸ
ﷲ ﺍﹾﻟ ﻌ ﻠﻲ ﷲ ﻻ ﹸﻗﻮ ﹶﺓ ﺇﻻﹼ ﺑﹺﺎ ِ ﹶﺍ ﺣ ﺪ ﹶﺍ ﺳﹶﺄﹸﻟ ﻪ ﹶﻏ ﻴ ﺮ ﻙ ﻳﺎ ﹶﺍ ﺭ ﺣ ﻢ ﺍﻟﺮﺍﺣﻤﲔ ،ﻣﺎ ﺷﺎ َﺀ ﺍ ُ
ﻢ( ﰒ ﺗﺴﺠﺪ ﻭﺗﻘﻮﻝ ﺍﹾﻟﻌﻈﻴ ﹺ
ﷲ ﻳﺎ )ﻳﺎ ﹶﺍ ُ
ﺨﺰﻭ ﻥ ﻚ ﹺﺑ ﹸﻜﻞﱢ ﺍﺳﻢ ﰲ ﻣ ﻚ ﺗ ﻨ ﺰ ﹸﻝ ﹸﻛ ﱡﻞ ﺣﺎﺟﺔ ،ﹶﺍ ﺳﹶﺎﹸﻟ ﺕ ﹺﺑ ﷲ ﻳﺎ ﹶﺍﷲُ ،ﻳﺎ ﺭﺏ ﺭﺏ ﺭﺏ ﻳﺎ ﻣ ﻨ ﹺﺰ ﹶﻝ ﺍﹾﻟﺒﺮﻛﺎ ﹶﺍ ُ ﺤﻤﺪ ﺼﻠﱢ ﻲ ﻋﻠﻰ ﻣ ﻕ ﻋ ﺮ ﺷﻚ ،ﹶﺍ ﹾﻥ ﺗ ﺸﻬﻮﺭ ﺓ ﻋ ﻨ ﺪﻙ ،ﺍﹾﻟ ﻤ ﹾﻜﺘﻮﺑ ﺔ ﻋﻠﻰ ﺳﺮﺍ ﺩ ﹺ ﺐ ﻋ ﻨ ﺪﻙ ،ﻭﺍ َﹾﻻﺳﻤﺎ ِﺀ ﺍﹾﻟ ﻤ ﺍﹾﻟ ﻐ ﻴ ﹺ 204
ﺢ ﱄ ﻋ ﹺﻦ ﺼ ﹶﻔ ﻚ ﺍﹾﻟﺤﺮﺍﻡﹺ ،ﻭﺗ ﺤﻤﺪ ،ﻭﹶﺍ ﹾﻥ ﺗ ﹾﻘﺒ ﹶﻞ ﻣﻨﻲ ﺷ ﻬ ﺮ ﺭﻣﻀﺎﻥﹶ ،ﻭﺗ ﹾﻜﺘﺒﲏ ﻣ ﻦ ﺍﻟﹾﻮﺍﻓﺪﻳ ﻦ ﺍﱃ ﺑ ﻴﺘ ﻭﺁ ﹺﻝ ﻣ ﺝ ﱄ ﻳﺎ ﺭﺏ ﹸﻛﻨﻮ ﺯ ﻙ ﻳﺎ ﺭﺣﻤـ ﻦ. ﺨ ﹺﺮ ﺴﺘ ﺏ ﺍﹾﻟﻌﻈﺎﻡﹺ ،ﻭﺗ ﺍﻟ ﱡﺬﻧﻮ ﹺ ﷲ ﺍﺣ ﺪ ﻟﻴﻜﻮﻥ ﻟﻪ ﺑﻜﻞﹼ ﺭﻛﻌﺔ ﻋﺒﺎﺩﺓ ﺃﺭﺑﻌﲔ ﺍﻟﺘﺎﺳﻊ :ﻳﺼﻠﹼﻲ ﺃﺭﺑﻊ ﻋﺸﺮﺓ ﺭﻛﻌﺔ ﻳﻘﺮﺃ ﰲ ﻛﻞﹼ ﺭﻛﻌﺔ ﺍﳊﻤﺪ ﻭﺁﻳﺔ ﺍﻟﻜﺮﺳﻲ ﻭﺛﻼﺙ ﻣﺮﺍﺕ ﺳﻮﺭﺓ ﻗﹸﻞ ﻫﻮ ﺍ ُ
ﺳﻨﺔ ﻭﻋﺒﺎﺩﺓ ﻛﻞﹼ ﻣﻦ ﺻﺎﻡ ﻭﺻﻠﹼﻰ ﰲ ﻫﺬﺍ ﺍﻟﺸﻬﺮ.
ﺍﻟﻌﺎﺷﺮ :ﻗﺎﻝ ﺍﻟﺸﻴﺦ ﰲ ﺍﳌﺼﺒﺎﺡ :ﺍﻏﺘﺴﻞ ﰲ ﺁﺧﺮ ﺍﻟﻠﹼﻴﻞ ﻭﺍﺟﻠﺲ ﰲ ﻣﺼﻼﹼﻙ ﺍﱃ ﻃﻠﻮﻉ ﺍﻟﻔﺠﺮ.
ﺍﻋﻤﺎل ﻴﻭﻡ ﻋﻴﺩ ﺍﻝﻔﻁﺭ ﺍﻝﻴﻭﻡ ﺍﻻﻭل ﻳﻮﻡ ﻋﻴﺪ ﺍﻟﻔﻄﺮ ﻭﺃﻋﻤﺎﻟﻪ ﻋﺪﻳﺪﺓ: ﺍﻻﻭﻝ :ﺃﻥ ﺗﻜﺒﺮ ﺑﻌﺪ ﺻﻼﺓ ﺍﻟﺼﺒﺢ ﻭﺑﻌﺪ ﺻﻼﺓ ﺍﻟﻌﻴﺪ ﲟﺎ ﻣﺮ ﻣﻦ ﺍﻟﺘﻜﺒﲑﺍﺕ ﰲ ﻟﻴﻠﺔ ﺍﻟﻌﻴﺪ ﺑﻌﺪ ﺍﻟﻔﺮﻳﻀﺔ. ﺍﻟﺜﹼﺎﱐ :ﺃﻥ ﺗﺪﻋﻮ ﺑﻌﺪ ﻓﺮﻳﻀﺔ ﺍﻟﺼﺒﺢ ﲟﺎ ﺭﻭﺍﻩ ﺍﻟﺴﻴﺪ )ﺭﲪﻪ ﺍﷲ( ﻣﻦ ﺩﻋﺎﺀ ﺃﻭﺭﺩ ﺍﻟﺸﻴﺦ ﻫﺬﺍ ﺍﻟﺪﻋﺎﺀ ﺑﻌﺪ ﺻﻼﺓ ﺍﻟﻌﻴﺪ.
ﺤﻤﺪ ﺍﹶﻣﺎﻣﻲ ﻚ ﹺﺑ ﻤ ﺖ ﺍﹶﻟ ﻴ ﺍﹶﻟﻠﹼـ ﻬﻢ ﺍﻧﻲ ﺗ ﻮﺟ ﻬ
ﺍﱁ ﻭﻗﺪ
ﺍﻟﺜﹼﺎﻟﺚ :ﺍﺧﺮﺍﺝ ﺯﻛﺎﺓ ﺍﻟﻔﻄﺮﺓ ﺻﺎﻋﹰﺎ ﻋﻦ ﻛﻞﹼ ﻧﺴﻤﺔ ﻗﺒﻞ ﺻﻼﺓ ﺍﻟﻌﻴﺪ ﻋﻠﻰ ﺍﻟﺘﻔﺼﻴﻞ ﺍﳌﺒﲔ ﰲ ﺍﻟﻜﺘﺐ ﺍﻟﻔﻘﻬﻴﺔ ،ﻭﺍﻋﻠﻢ ﺍﻥﹼ ﺯﻛﺎﺓ ﺍﻟﻔﻄﺮ ﻣﻦ ﺍﻟﻮﺍﺟﺒﺎﺕ ﺍﳌﺆﻛﹼﺪﺓ ،ﻭﻫﻲ ﺷﺮﻁ ﰲ ﻗﺒﻮﻝ ﺻﻮﻡ ﺷﻬﺮ ﺭﻣﻀﺎﻥ ،ﻭﻫﻲ ﺃﻣﺎﻥ ﻋﻦ ﺍﳌﻮﺕ ﺍﱃ ﺍﻟﺴﻨﺔ ﺍﻟﻘﺎﺑﻠﺔ ،ﻭﻗﺪ ﻗﺪﻡ ﺍﷲ ﺗﻌﺎﱃ ﺫﻛﺮﻫﺎ ﻋﻠﻰ ﺍﻟﺼﻼﺓ ﰲ ﺍﻻﻳﺔ
ﺢ» . ﺍﻟﻜﺮﳝﺔ « ﹶﻗ ﺪ ﹶﺍ ﹾﻓ ﹶﻠ ﺍﻟﺮﺍﺑﻊ :ﺍﻟﻐﺴﻞ ﻭﺍﻻﺣﺴﻦ ﺃﻥ ﻳﻐﺘﺴﻞ ﻣﻦ ﺍﻟﻨﻬﺮ ﺍﺫﺍ ﲤﻜﹼﻦ ﻭﻭﻗﺖ ﺍﻟﻐﺴﻞ ﻣﻦ ﺍﻟﻔﺠﺮ ﺍﱃ ﺣﲔ ﺃﺩﺍﺀ ﺻﻼﺓ ﺍﻟﻌﻴﺪ ،ﻛﻤﺎ ﻗﺎﻝ ﺍﻟﺸﻴﺦ ،ﻭﰲ ﺍﳊﺪﻳﺚ ﻟﻴﻜﻦ ﻏﺴﻠﻚ ﲢﺖ ﺍﻟﻈﹼﻼﻝ ﺃﻭ ﲢﺖ ﺣﺎﺋﻂ ﻓﺎﺫﺍ ﳘﻤﺖ ﺑﺬﻟﻚ ﻓﻘﻞ
ﷲ ﻋ ﹶﻠ ﻴ ﻪ ﻭﺁﻟﻪ، ﺻﻠﹼﻰ ﺍ ُ ﺤﻤﺪ ﻣ
ﻚ ﻉ ﺳﻨ ﺔ ﻧﺒﻴ ﻚ ﻭﺗﺼﺪﻳﻘﹰﺎ ﹺﺑﻜﺘﺎﹺﺑﻚ ،ﻭﺍﺗﺒﺎ :ﺍﹶﻟﻠﹼـ ﻬﻢ ﺍﳝﺎﻧﹰﺎ ﹺﺑ
ﷲ ﻭﺍﻏﺘﺴﻞ ،ﻓﺎﺫﺍ ﻓﺮﻏﺖ ﻣﻦ ﺍﻟﻐﺴﻞ ﻓﻘﻞ : ﰒﹼ ﺳﻢ ﺑﹺﺴﻢ ﺍ ِ
ﺐ ﻋﻨﻲ ﻭ ﹶﻃﻬ ﺮ ﺩﻳﲏ ،ﺍﹶﻟﻠﹼـ ﻬﻢ ﹶﺍ ﹾﺫ ﻫ
ﺍﹶﻟﻠﹼـ ﻬﻢ ﺍ ﺟ ﻌ ﹾﻠ ﻪ ﹶﻛﻔﹼﺎ ﺭ ﹰﺓ ﻟ ﹸﺬﻧﻮﰊ
ﺲ. ﺍﻟﺪﻧ
ﺍﳋﺎﻣﺲ :ﲢﺴﲔ ﺍﻟﺜﹼﻴﺎﺏ ﻭﺍﺳﺘﻌﻤﺎﻝ ﺍﻟﻄﹼﻴﺐ ﻭﺍﻻﺻﺤﺎﺭ ﰲ ﻏﲑ ﻣﻜﹼﺔ ﻟﻠﺼﻼﺓ ﲢﺖ ﺍﻟﺴﻤﺎﺀ. ﺍﻟﺴﺎﺩﺱ :ﺍﻻﻓﻄﺎﺭ ﺍﻭﻝ ﺍﻟﻨﻬﺎﺭ ﻗﺒﻞ ﺻﻼﺓ ﺍﻟﻌﻴﺪ ،ﻭﺍﻻﻓﻀﻞ ﺃﻥ ﻳﻔﻄﺮ ﻋﻠﻰ ﺍﻟﺘﻤﺮ ﺃﻭ ﻋﻠﻰ ﺷﻲﺀ ﻣﻦ ﺍﳊﻠﻮﻯ ﻭﻗﺎﻝ ﺍﻟﺸﻴﺦ ﺍﳌﻔﻴﺪ :ﻳﺴﺘﺤﺐ ﺃﻥ ﻳﺒﺘﻠﻊ
ﺷﻴﺌﹰﺎ ﻣﻦ ﺗﺮﺑﺔ ﺍﳊﺴﲔ )ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ( ﻓﺎﻧﻬﺎ ﺷﻔﺎﺀ ﻣﻦ ﻛﻞﹼ ﺩﺍﺀ.
ﺍﻟﺴﺎﺑﻊ :ﺃﻥ ﻻ ﲣﺮﺝ ﻟﺼﻼﺓ ﺍﻟﻌﻴﺪ ﺍﻟﹼﺎ ﺑﻌﺪ ﻃﻠﻮﻉ ﺍﻟﺸﻤﺲ ،ﻭﺃﻥ ﺗﺪﻋﻮ ﲟﺎ ﺭﻭﺍﻩ ﺍﻟﺴﻴﺪ ﰲ ﺍﻻﻗﺒﺎﻝ ﻣﻦ ﺍﻟﺪﻋﻮﺍﺕ ،ﻣﻨﻬﺎ ﻣﺎ ﺭﻭﺍﻩ ﻋﻦ ﺃﰊ ﲪﺰﺓ ﺍﻟﺜﹼﻤﺎﱄ،
ﻋﻦ ﺍﻟﺒﺎﻗﺮ )ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ( ﻗﺎﻝ :ﺍﺩﻉ ﰲ ﺍﻟﻌﻴﺪﻳﻦ ﻭﺍﳉﻤﻌﺔ ﺍﺫﺍ ﻴﺄﺕ ﻟﻠﺨﺮﻭﺝ ﺬﺍ ﺍﻟﺪﻋﺎﺀ: 205
ﺿ ﻠ ﻪ ﺨﻠﹸﻮﻕ ﺭﺟﺎ َﺀ ﹺﺭ ﹾﻓ ﺪ ﻩ ﻭﻧﻮﺍ ﻓ ﻠ ﻪ ﻭﻓﹶﻮﺍ ﺍﹶﻟﻠﹼـ ﻬﻢ ﻣ ﻦ ﺗ ﻬﻴﹶﺄ ﰲ ﻫﺬﹶﺍ ﺍﹾﻟﻴ ﻮ ﹺﻡ ﹶﺍ ﻭ ﺗ ﻌﺒﹶﺄ ﹶﺍ ﻭ ﹶﺍ ﻋﺪ ﻭﺍ ﺳﺘ ﻌﺪ ﻟﻮﹺﻓﺎﺩﺓ ﺍﱃ ﻣ ﻚ ﻚ ﻳﺎ ﺳﻴﺪﻱ ﺗ ﻬﹺﻴﺌﹶﱵ ﻭﺗ ﻌﹺﺒﺌﹶﱵ ﻭﺍﻋﺪﺍﺩﻱ ﻭﺍ ﺳﺘﻌﺪﺍﺩﻱ ﺭﺟﺎ َﺀ ﹺﺭ ﹾﻓ ﺪ ﻙ ﻭﺟﻮﺍﺋ ﹺﺰ ﻙ ﻭﻧﻮﺍ ﻓ ﻠ ﻭﻋﻄﺎﻳﺎﻩ ،ﹶﻓﺎﻥﱠ ﺍﹶﻟ ﻴ
ﷲ ﻋ ﹶﻠ ﻴ ﻪ ﺕﺍِ ﺻﻠﹶﻮﺍ ﺤﻤﺪ ﻚ ﻣ ﺕ ﺍﱃ ﻋﻴﺪ ﻣ ﻦ ﹶﺍﻋﻴﺎ ﺩ ﹸﺍﻣ ﺔ ﻧﺒﻴ ﻚ ﻭﻋﻄﺎﻳﺎﻙ ،ﻭ ﹶﻗ ﺪ ﹶﻏ ﺪ ﻭ ﻚ ﻭﻓﹶﻀﺎﺋ ﻠ ﺿ ﻠ ﻭﻓﹶﻮﺍ ﻚ ﺨﻠﹸﻮﻕ ﹶﺍﻣ ﹾﻠﺘﻪ ،ﻭﻟ ﻜ ﻦ ﹶﺍﺗ ﻴﺘ ﺖ ﹺﺑ ﻤ ﻚ ﺍﹾﻟﻴ ﻮ ﻡ ﹺﺑ ﻌﻤﻞ ﺻﺎﻟﺢ ﹶﺍﺛ ﻖ ﹺﺑﻪ ﹶﻗﺪ ﻣﺘﻪ ،ﻭﻻ ﺗ ﻮﺟ ﻬ ﻭﻋﻠﻰ ﺁﻟﻪ ،ﻭﹶﻟ ﻢ ﹶﺍ ﻓ ﺪ ﺍﹶﻟ ﻴ
ﺧﺎﺿﻌﹰﺎ ﻣ ﻘﺮﹰﺍ ﹺﺑ ﹸﺬﻧﻮﰊ ﻭﺍﺳﺎﺀَﰐ ﺍﱃ ﻧﻔﹾﺴﻲ ،ﻓﹶﻴﺎ ﻋﻈﻴ ﻢ ﻳﺎ ﻋﻈﻴ ﻢ ﻳﺎ ﻋﻈﻴ ﻢ ﺍ ﹾﻏ ﻔ ﺮ ﻟ ﻲ ﺍﹾﻟﻌﻈﻴ ﻢ ﻣ ﻦ ﹸﺫﻧﻮﰊ ،ﹶﻓﺎﻧ ﻪ ﻻ ﲔ. ﺖ ﻳﺎ ﻻ ﺍﻟـ ﻪ ﺇﻻﹼ ﹶﺍﻧﺖ ،ﻳﺎ ﹶﺍ ﺭ ﺣ ﻢ ﺍﻟﺮﺍﺣﻤ ﺏ ﺍﹾﻟﻌﻈﺎ ﻡ ﺇﻻﹼ ﹶﺍﻧ ﻳ ﻐ ﻔ ﺮ ﺍﻟ ﱡﺬﻧﻮ ﺍﻟﺜﹼﺎﻣﻦ :ﺻﻼﺓ ﺍﻟﻌﻴﺪ ﻭﻫﻲ ﺭﻛﻌﺘﺎﻥ ﻳﻘﺮﺃ ﰲ ﺍﻻﹸﻭﱃ ﺍﳊﻤﺪ ﻭﺳﻮﺭﺓ ﺍﻻﻋﻠﻰ ،ﻭﻳﻜﺒﺮ ﺑﻌﺪ ﺍﻟﻘﺮﺍﺀﺓ ﲬﺲ ﺗﻜﺒﲑﺍﺕ ﻭﺗﻘﻨﺖ ﺑﻌﺪ ﻛﻞﹼ ﺗﻜﺒﲑﺓ ﻓﺘﻘﻮﻝ:
ﺠﺒﺮﻭﺕ ،ﻭﹶﺍ ﻫ ﹶﻞ ﺍﹾﻟ ﻌ ﹾﻔ ﹺﻮ ﻭﺍﻟﺮ ﺣ ﻤﺔ ،ﻭﹶﺍ ﻫ ﹶﻞ ﺍﻟﺘﻘﹾﻮﻯ ﺍﹶﻟﻠﹼـ ﻬﻢ ﹶﺍ ﻫ ﹶﻞ ﺍﹾﻟ ﻜ ﺒﺮﹺﻳﺎ ِﺀ ﻭﺍﹾﻟ ﻌ ﹶﻈ ﻤﺔ ،ﻭﹶﺍ ﻫ ﹶﻞ ﺍﹾﻟﺠﻮ ﺩ ﻭﺍﹾﻟ ﷲ ﻋ ﹶﻠ ﻴ ﻪ ﻭﺁﻟ ﻪ ﹸﺫﺧﺮﹰﺍ ﺻﻠﱠﻰ ﺍ ُ ﺤﻤﺪ ﲔ ﻋﻴﺪﺍﹰ ،ﻭﻟُﻤ ﺴﻠﻤ ﺤﻖ ﻫﺬﹶﺍ ﺍﹾﻟﻴﻮ ﹺﻡ ﺍﻟﱠﺬﻱ ﺟ ﻌ ﹾﻠﺘ ﻪ ﻟ ﹾﻠ ﻤ ﻚ ﹺﺑ ﻭﺍﹾﻟ ﻤ ﻐ ﻔ ﺮﺓ ،ﹶﺍ ﺳﹶﺎﹸﻟ
ﺤﻤﺪﹰﺍ ﻭﺁ ﹶﻝ ﺖ ﻓﻴ ﻪ ﻣ ﺤﻤﺪ ،ﻭﹶﺍ ﹾﻥ ﺗ ﺪ ﺧﻠﹶﲏ ﰲ ﹸﻛﻞﱢ ﺧﻴﺮ ﹶﺍ ﺩ ﺧ ﹾﻠ ﺤﻤﺪ ﻭﺁ ﹺﻝ ﻣ ﺼﻠﱢ ﻲ ﻋﻠﻰ ﻣ ﻭ ﺷﺮﻓﹰﺎ ﻭﻣﺰﻳﺪﺍﹰ ،ﹶﺍ ﹾﻥ ﺗ
ﻚ ﻋ ﹶﻠ ﻴ ﻪ ﻭ ﻋ ﹶﻠ ﻴ ﹺﻬﻢ ،ﺍﹶﻟﻠﹼـ ﻬﻢ ﺻﻠﹶﻮﺍﺗ ﺤﻤﺪ ﺤﻤﺪﹰﺍ ﻭﺁ ﹶﻝ ﻣ ﺖ ﻣ ﻨ ﻪ ﻣ ﺨ ﹺﺮﺟﲏ ﻣ ﻦ ﹸﻛﻞﱢ ﺳﻮﺀ ﹶﺍ ﺧ ﺮ ﺟ ﺤﻤﺪ ،ﻭﹶﺍ ﹾﻥ ﺗ ﻣ ﻚ ﻣﻤﺎ ﺍﺳﺘﻌﺎ ﹶﺫ ﻣ ﻨ ﻪ ﻋﺒﺎ ﺩ ﻙ ﺍﹾﻟﺼﺎﻟﺤﻮ ﹶﻥ. ﻚ ﻣ ﻨ ﻪ ﻋﺒﺎ ﺩ ﻙ ﺍﻟﺼﺎﻟﺤﻮﻥﹶ ،ﻭﹶﺍﻋﻮ ﹸﺫ ﹺﺑ ﻚ ﺧ ﻴ ﺮ ﻣﺎ ﺳﹶﺄﹶﻟ ﺍﻧﻲ ﹶﺍ ﺳﹶﺎﹸﻟ ﰒﹼ ﺗﻜﺒﺮ ﺍﻟﺴﺎﺩﺳﺔ ﻭﺗﺮﻛﻊ ﻭﺗﺴﺠﺪ ،ﰒﹼ ﺗﻨﻬﺾ ﻟﻠﺮﻛﻌﺔ ﺍﻟﺜﹼﺎﻧﻴﺔ ،ﻓﺘﻘﺮﺃ ﻓﻴﻬﺎ ﺑﻌﺪ ﺍﳊﻤﺪ ﺳﻮﺭﺓ ﻭﺍﻟﺸﻤﺲ ،ﰒﹼ ﺗﻜﱪ ﺃﺭﺑﻊ ﺗﻜﺒﲑﺍﺕ ﺗﻘﻨﺖ ﺑﻌﺪ ﻛﻞﹼ ﺗﻜﺒﲑﺓ
ﻭﺗﻘﺮﺃ ﰲ ﺍﻟﻘﻨﻮﺕ ﻣﺎ ﻣﺮ ،ﻓﺎﺫﺍ ﻓﺮﻏﺖ ﻛﺒﺮﺕ ﺍﳋﺎﻣﺴﺔ ﻓﺮﻛﻌﺖ ﻭﺃﲤﻤﺖ ﺍﻟﺼﻼﺓ ﻭﺳﺒﺤﺖ ﺑﻌﺪ ﺍﻟﺼﻼﺓ ﺗﺴﺒﻴﺢ ﺍﻟﺰﻫﺮﺍﺀ )ﻋﻠﻴﻬﺎ ﺍﻟﺴﻼﻡ( ،ﻭﻗﺪ ﻭﺭﺩﺕ ﺩﻋﻮﺍﺕ ﻛﺜﲑﺓ ﺑﻌﺪ ﺻﻼﺓ ﺍﻟﻌﻴﺪ ﻭﻟﻌﻞﹼ ﺃﺣﺴﻨﻬﺎ ﻫﻮ ﺍﻟﺪﻋﺎﺀ ﺍﻟﺴﺎﺩﺱ ﻭﺍﻻﺭﺑﻌﻮﻥ ﻣﻦ ﺍﻟﺼﺤﻴﻔﺔ ﺍﻟﻜﺎﻣﻠﺔ ،ﻭﻳﺴﺘﺤﺐ ﺃﻥ ﻳﱪﺯ ﰲ ﺻﻼﺓ ﺍﻟﻌﻴﺪ
ﲢﺖ ﺍﻟﺴﻤﺎﺀ ،ﻭﺃﻥ ﻳﺼﻠﹼﻲ ﻋﻠﻰ ﺍﻻﺭﺽ ﻣﻦ ﺩﻭﻥ ﺑﺴﺎﻁ ﻭﻻ ﺑﺎﺭﻳﺔ ،ﻭﺃﻥ ﻳﺮﺟﻊ ﻋﻦ ﺍﳌﺼﻠﹼﻰ ﻣﻦ ﻏﲑ ﺍﻟﻄﹼﺮﻳﻖ ﺍﻟﺬﻱ ﺫﻫﺐ ﻣﻨﻪ ،ﻭﺃﻥ ﻳﺪﻋﻮ ﻻﺧﻮﺍﻧﻪ ﺍﳌﺆﻣﻨﲔ ﺑﻘﺒﻮﻝ ﺃﻋﻤﺎﳍﻢ.
ﺍﻟﺘﺎﺳﻊ :ﺃﻥ ﻳﺰﻭﺭ ﺍﳊﺴﲔ )ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ(. ﺍﻟﻌﺎﺷﺮ :ﻗﺮﺍﺀﺓ ﺩﻋﺎﺀ ﺍﻟﻨﺪﺑﺔ ،ﻭﺳﻴﺄﰐ ﺇﻥ ﺷﺎﺀ ﺍﷲ ﺗﻌﺎﱃ ،ﻭﻗﺎﻝ ﺍﻟﺴﻴﺪ ﺍﺑﻦ ﻃﺎﻭﻭﺱ )ﺭﲪﻪ ﺍﷲ( :ﺍﺳﺠﺪ ﺍﺫﺍ ﻓﺮﻏﺖ ﻣﻦ ﺍﻟﺪﻋﺎﺀ ﻓﻘﹸﻞ :
ﻚ ﻣ ﻦ ﻧﺎﺭ ﺣﺮﻫﺎ ﻻ ﻳﻄﹾﻔﻰ ،ﻭﺟﺪﻳﺪﻫﺎ ﻻ ﻳﺒﻠﻰ ،ﻭ ﻋﻄﹾﺸﺎﻧﻬﺎ ﻻ ﹺﺑ
ﹶﺍﻋﻮ ﹸﺫ
ﻳﺮﻭﻯ (،ﰒﹼ ﺿﻊ ﺧﺪﻙ ﺍﻻﳝﻦ ﻋﻠﻰ ﺍﻻﺭﺽ ﻭﻗﻞ )
ﻚ ﺍﹾﻟ ﻤﻦ ﻚ ﺑ ﹾﻞ ﹶﻟ ﻚ ﹺﺑ ﻐ ﻴ ﹺﺮ ﻣﻦ ﻣﻨﻲ ﻋ ﹶﻠ ﻴ ﺐ ﻭﺟﻬﻲ ﰲ ﺍﻟﻨﺎ ﹺﺭ ﺑ ﻌ ﺪ ﺳﺠﻮﺩﻱ ﻭﺗﻌﻔﲑﻱ ﹶﻟ ﺍﳍﻲ ﻻ ﺗ ﹶﻘﻠﱢ
ﻋ ﹶﻠﻲ (ﰒﹼ ﺿﻊ
ﻑ( ﰒﹼ ﻋﺪ ﺍﱃ ﺍﻟﺴﺠﻮﺩ ﻭﻗﻞ ﻭﺍ ﻋﺘ ﺮ
ﺖ )ﺍ ﹾﻥ ﹸﻛ ﻨ
ﺧﺪﻙ ﺍﻻﻳﺴﺮ ﻋﻠﻰ ﺍﻻﺭﺽ ﻭﻗﻞ
ﻑ ﻭﺍ ﺳﺘﻜﺎ ﹶﻥ )ﺍ ﺭ ﺣ ﻢ ﻣ ﻦ ﺍﹶﺳﺎ َﺀ ﻭﺍ ﹾﻗﺘ ﺮ
ﺴ ﹺﻦ ﺍﹾﻟ ﻌ ﹾﻔ ﻮ ﻣ ﻦ ﻋ ﻨ ﺪ ﻙ ﻳﺎ ﺤ ﺐ ﻣ ﻦ ﻋ ﺒ ﺪ ﻙ ﹶﻓ ﹾﻠﻴ ﺖ ﹺﻧ ﻌ ﻢ ﺍﻟﺮﺏ ،ﻋ ﹸﻈ ﻢ ﺍﻟﺬﱠﻧ ﺲ ﺍﹾﻟ ﻌ ﺒ ﺪ ﹶﻓﹶﺎﻧ ﹺﺑ ﹾﺌ 206
ﻛﹶﺮ ﱘ( ﰒﹼ ﻗﻞ
)ﺍﹾﻟ ﻌ ﹾﻔ ﻮ
ﺍﹾﻟ ﻌ ﹾﻔ ﻮ
ﻣﺎﺋﺔ ﻣﺮﺓ ﰒﹼ ﻗﺎﻝ ﺍﻟﺴﻴﺪ :ﻭﻻ ﺗﻘﻄﻊ ﻳﻮﻣﻚ ﻫﺬﺍ ﺑﺎﻟﻠﹼﻌﺐ ﻭﺍﻻﳘﺎﻝ ﻭﺃﻧﺖ ﻻ ﺗﻌﻠﻢ ﹶﺍﻣﺮﺩﻭ ﺩ ﺃﻡ ﻣﻘﺒﻮﻝ ﺍﻻﻋﻤﺎﻝ ،ﻓﺎﻥ ﺭﺟﻮﺕ ﺍﻟﻘﺒﻮﻝ ﻓﻘﺎﺑﻞ
ﺫﻟﻚ ﺑﺎﻟﺸﻜﺮ ﺍﳉﻤﻴﻞ ﻭﺍﻥ ﺧﻔﺖ ﺍﻟﺮﺩ ﻓﻜﹸﻦ ﺃﺳﲑ ﺍﳊﺰﻥ ﺍﻟﻄﻮﻳﻞ. ﺍﻟﻴﻮﻡ ﺍﳋﺎﻣﺲ ﻭﺍﻟﻌﺸﺮﻭﻥ ﻓﻴﻪ ﻋﻠﻰ ﺑﻌﺾ ﺍﻻﻗﻮﺍﻝ ﺗﻮﻓﹼﻲ ﺍﻻﻣﺎﻡ ﺟﻌﻔﺮ ﺑﻦ ﳏﻤﺪ ﺍﻟﺼﺎﺩﻕ )ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ( ﰲ ﺳﻨﺔ ﻣﺎﺋﺔ ﻭﲦﺎﱐ ﻭﺃﺭﺑﻌﲔ ﻭﻗﺪ ﺍﺭﺗﺄﻯ
ﺍﻟﺒﻌﺾ ﺍﻥﹼ ﻭﻓﺎﺗﻪ ﻛﺎﻧﺖ ﰲ ﺍﻟﻨﺼﻒ ﻣﻦ ﺭﺟﺐ ،ﻭﻛﺎﻥ ﺳﺒﺐ ﻭﻓﺎﺗﻪ ﲰﹰﺎ ﺩﺱ ﻟﻪ ﰲ ﺍﻟﻌﻨﺐ ،ﻭﺭﻭﻱ ﺍﻧﻪ )ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ(ﺣﻴﻨﻤﺎ ﺣﻀﺮﺗﻪ ﺍﻟﻮﻓﺎﺓ ﻓﺘﺢ ﻋﻴﻨﻴﻪ
ﻭﻗﺎﻝ :ﺍﲨﻌﻮﺍ ﱄ ﺍﻻﻗﺎﺭﺏ ،ﻓﻠﻤﺎ ﺍﺟﺘﻤﻌﻮﺍ ﻛﻠﹼﻬﻢ ﻧﻈﺮ ﺍﻟﻴﻬﻢ ﻭﻗﺎﻝ :ﻻ ﻳﺒﻠﻎ ﺷﻔﺎﻋﺘﻨﺎ ﻣﻦ ﺍﺳﺘﺨﻒ ﺑﺼﻼﺗﻪ ﻭﱂ ﻳﻬﺘﻢ ﺎ.
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ﺱ: ﺍﻝﻔﹶﺼل ﺍﻝﺨﺎ ﻤ ﻓﻲ ﺃﻋﻤﺎ ِل ﺸﻬ ﹺﺭ ﺫﻱ ﺍﻝﻘﻌﺩﺓ. ﺍﻋﻠﻢ ﺍﻥﹼ ﻫﺬﺍ ﺍﻟﺸﻬﺮ ﻫﻮ ﺍﻭﻝ ﺍﻻﺷﻬﺮ ﺍﳊﺮﻡ ﺍﻟﱵ ﺫﻛﺮﻫﺎ ﺍﷲ ﰲ ﻛﺘﺎﺑﻪ ﺍﻴﺪ ،ﻭﺭﻭﻯ ﺍﻟﺴﻴﺪ ﺍﺑﻦ ﻃﺎﻭﻭﺱ ﰲ ﺣﺪﻳﺚ ﺍﻥﹼ ﺷﻬﺮ ﺫﻱ ﺍﻟﻘﻌﺪﺓ ﻣﻮﻗﻊ ﺍﺟﺎﺑﺔ ﺍﻟﺪﻋﺎﺀ ﻋﻨﺪ ﺍﻟﺸﺪﺓ ،ﻭﺭﻭﻱ ﻋﻦ ﺭﺳﻮﻝ ﺍﷲ )ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺁﻟﻪ ﻭﺳﻠﻢ( ﺻﻼﺓ ﰲ ﺍﻟﻴﻮﻡ ﺍﻻﺣﺪ ﻣﻦ ﻫﺬﺍ ﺍﻟﺸﻬﺮ ﺫﺍﺕ ﻓﻀﻞ ﻛﺜﲑ ،ﻭﻓﻀﻠﻬﺎ ﻣﻠﺨﺼﹰﺎ ﺍﻥﹼ ﻣﻦ ﺻﻠﹼﺎﻫﺎ
ﻗﺒﻠﺖ ﺗﻮﺑﺘﻪ ،ﻭﻏﻔﺮﺕ ﺫﻧﻮﺑﻪ ،ﻭﺭﺿﻰ ﻋﻨﻪ ﺧﺼﻤﺎﺅﻩ ﻳﻮﻡ ﺍﻟﻘﻴﺎﻣﺔ ﻭﻣﺎﺕ ﻋﻠﻰ ﺍﻻﳝﺎﻥ ﻭﻣﺎ ﺳﻠﺐ ﻣﻨﻪ
ﺍﻟﺪﻳﻦ ،ﻭﻳﻔﺴﺢ ﰲ ﻗﱪﻩ ،ﻭﻳﻨﻮﺭ ﻓﻴﻪ ،ﻭﻳﺮﺿﻰ ﻋﻨﻪ ﺃﺑﻮﺍﻩ ،ﻭﻳﻐﻔﺮ ﻻﺑﻮﻳ ﻪ ﻭﻟﺬﺭﻳﺘﻪ ،ﻭﻳﻮﺳﻊ ﰲ ﺭﺯﻗﻪ ،ﻭﻳﺮﻓﻖ ﺑﻪ ﻣﻠﻚ ﺍﳌﻮﺕ ﻋﻨﺪ ﻣﻮﺗﻪ ،ﻭﳜﺮﺝ ﺍﻟﺮﻭﺡ ﻣﻦ ﺟﺴﺪﻩ ﺑﺴﲑ ﻭﺳﻬﻮﻟﺔ ،ﻭﺻﻔﺘﻬﺎ ﺃﻥ ﻳﻐﺘﺴﻞ ﰲ ﺍﻟﻴﻮﻡ ﺍﻻﺣﺪ
ﷲ ﹶﺍ ﺣ ﺪ ﺛﻼﺙ ﻣﺮﺍﺕ ﻭﺍﳌﻌﻮﺫﺗﲔ ﻭﻳﺘﻮﺿﺄ ﻭﻳﺼﻠﹼﻲ ﺃﺭﺑﻊ ﺭﻛﻌﺎﺕ ﻳﻘﺮﺃ ﰲ ﻛﻞﹼ ﻣﻨﻬﺎ ﺍﳊﻤﺪ ﻣﺮﺓ ﻭ ﹸﻗ ﹾﻞ ﻫ ﻮ ﺍ ُ
ﷲ ﺍﹾﻟﻌﻠﻲ ﺍﹾﻟﻌﻈﻴ ﹺﻢ ﰒﹼ ﻳﻘﻮﻝ :ﻳﺎ ﻋﺰﻳ ﺰ ﻳﺎ ﻣﺮﺓ ﰒﹼ ﻳﺴﺘﻐﻔﺮ ﺳﺒﻌﲔ ﻣﺮﺓ ﰒﹼ ﳜﺘﻢ ﺑﻜﻠﻤﺔ ﻻ ﺣ ﻮ ﹶﻝ ﻭﻻ ﹸﻗﻮ ﹶﺓ ﺇﻻﹼ ﺑﹺﺎ ِ ﺖ. ﺏ ﺇﻻﹼ ﹶﺍﻧ ﺕ ﹶﻓﺎﻧ ﻪ ﻻ ﻳ ﻐ ﻔ ﺮ ﺍﻟ ﱡﺬﻧﻮ ﲔ ﻭﺍﹾﻟ ﻤﺆﻣﻨﺎ ﺏ ﺟﻤﻴ ﹺﻊ ﺍﳌﺆﻣﻨ ﹶﻏﻔﹼﺎ ﺭ ﺍ ﹾﻏ ﻔ ﺮ ﱄ ﹸﺫﻧﻮﰊ ﻭ ﹸﺫﻧﻮ
ﺃﻗﻮﻝ :ﺍﻟﻈﹼﺎﻫﺮ ﺍﻥﹼ ﻫﺬﺍ ﺍﻻﺳﺘﻐﻔﺎﺭ ﻭﺍﻟﺪﻋﺎﺀ ﺍﻟﹼﺬﻱ ﻭﺭﺩ ﺑﻌﺪﻩ ﻳﺆﺩﻯ ﺑﻌﺪ ﺍﻟﺼﻼﺓ ،ﻭﺍﻋﻠﻢ ﺍﻥﹼ ﰲ ﺍﳊﺪﻳﺚ ﺍﻥﹼ ﻣﻦ ﺻﺎﻡ ﻣﻦ ﺷﻬﺮ ﺣﺮﺍﻡ ﺛﻼﺛﺔ ﺍﻳﺎﻡ ;
ﺍﳋﻤﻴﺲ ﻭﺍﳉﹸﻤﻌﺔ ﻭﺍﻟﺴﺒﺖ ﻛﺘﺐ ﻟﻪ ﻋﺒﺎﺩﺓ ﺗﺴﻌﻤﺎﺋﺔ ﺳﻨﺔ ،ﻭﻗﺎﻝ ﺍﻟﺸﻴﺦ ﺍﻻﺟﻞﹼ ﻋﻠﻲ ﺑﻦ ﺍﺑﺮﺍﻫﻴﻢ ﺍﻟﻘﻤﻲ :ﺍﻥﹼ ﺍﻟﺴﻴﺌﺎﺕ ﺗﻀﺎﻋﻒ ﰲ ﺍﻻﺷﻬﺮ ﺍﳊﺮﻡ
ﻭﻛﺬﻟﻚ ﺍﳊﺴﻨﺎﺕ .
ﺍﻟﻴﻮﻡ ﺍﳊﺎﺩﻱ ﻋﺸﺮ :ﻛﺎﻥ ﻓﻴﻪ ﰲ ﺳﻨﺔ ﻣﺎﺋﺔ ﻭﲦﺎﱐ ﻭﺃﺭﺑﻌﲔ ﻭﻻﺩﺓ ﺍﻻﻣﺎﻡ ﺍﻟﺮﺿﺎ )ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ( . ﺍﻟﻠﹼﻴﻠﺔ ﺍﳋﺎﻣﺴﺔ ﻋﺸﺮﺓ :ﻟﻴﻠﺔ ﻣﺒﺎﺭﻛﺔ ﻳﻨﻈﺮ ﺍﷲ ﺗﻌﺎﱃ ﻓﻴﻬﺎ ﺍﱃ ﻋﺒﺎﺩﻩ ﺍﳌﺆﻣﻨﲔ ﺑﺎﻟﺮﲪﺔ ﻭﺃﺟﺮ ﺍﻟﻌﺎﻣﻞ ﻓﻴﻬﺎ ﺑﻄﺎﻋﺔ ﺍﷲ ﺃﺟﺮ ﻣﺎﺋﺔ ﺳﺎﺋﺢ )ﺃﻱ ﺍﻟﺼﺎﺋﻢ ﺍﳌﹸﻼﺯﻡ
ﻟﻠﻤﺴﺠﺪ( ﱂ ﻳﻌﺺ ﺍﷲ ﻃﺮﻓﺔ ﻋﲔ ﻛﻤﺎ ﰲ ﺍﻟﻨﺒﻮﻱ ،ﻓﺎﻏﺘﻨﻢ ﻫﺬﻩ ﺍﻟﻠﹼﻴﻠﺔ ﻭﺍﺷﺘﻐﻞ ﻓﻴﻬﺎ ﺑﺎﻟﻌﺒﺎﺩﺓ ﻭﺍﻟﻄﹼﺎﻋﺔ ﻭﺍﻟﺼﻼﺓ ﻭﻃﻠﺐ ﺍﳊﺎﺟﺎﺕ ﻣﻦ ﺍﷲ ﺗﻌﺎﱃ ،ﻓﻘﺪ
ﺭﻭﻱ ﺍﻧﻪ ﻣﻦ ﺳﺄﻝ ﺍﷲ ﺗﻌﺎﱃ ﻓﻴﻬﺎ ﺣﺎﺟﺔ ﺍﻋﻄﺎﻩ ﻣﺎ ﺳﺄﻝ .
ﺚ ﻭﺍﻟﻌﺸﺮﻭﻥ :ﻣﻦ ﺳﻨﺔ ﻣﺎﺋﺘﲔ ﺗﻮﻓﹼﻲ ﻓﻴﻪ ﺍﻻﻣﺎﻡ ﺍﻟﺮﺿﺎ ﺻﻠﻮﺍﺕ ﺍﷲ ﻭﺳﻼﻣﻪ ﻋﻠﻴﻪ ﻋﻠﻰ ﺑﻌﺾ ﺍﻻﻗﻮﺍﻝ ﻭﻣﻦ ﺍﳌﺴﻨﻮﻥ ﻓﻴﻪ ﺯﻳﺎﺭﺓ ﺍﻟﺮﺿﺎ ﺍﻟﻴﻮﻡ ﺍﻟﺜﹼﺎﻟ ﹸ )ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ( ﻣﻦ ﻗﺮﺏ ﺃﻭ ﺑﻌﺪ .
ﻗﺎﻝ ﺍﻟﺴﻴﺪ ﺑﻦ ﻃﺎﻭﻭﺱ )ﺭﲪﻪ ﺍﷲ( ﰲ ﺍﻻﻗﺒﺎﻝ :ﻭﺭﺃﻳﺖ ﰲ ﺑﻌﺾ ﺗﺼﺎﻧﻴﻒ ﺃﺻﺤﺎﺑﻨﺎ ﺍﻟﻌﺠﻢ ﺭﺿﻮﺍﻥ ﺍﷲ ﻋﻠﻴﻬﻢ ﺍﻧﻪ ﻳﺴﺘﺤﺐ ﺃﻥ ﻳﺰﺍﺭ ﻣﻮﻻﻧﺎ ﺍﻟﺮﺿﺎ )ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ( ﻳﻮﻡ ﺛﺎﻟﺚ ﻭﻋﺸﺮﻳﻦ ﻣﻦ ﺫﻱ ﺍﻟﻘﻌﺪﺓ ﻣﻦ ﻗﺮﺏ ﺃﻭ ﺑﻌﺪ ﺑﺒﻌﺾ ﺯﻳﺎﺭﺍﺗﻪ ﺍﳌﻌﺮﻭﻓﺔ ﺃﻭ ﲟﺎ ﻳﻜﻮﻥ ﻛﺎﻟﺰﻳﺎﺭﺓ ﻣﻦ ﺍﻟﺮﻭﺍﻳﺔ ﺑﺬﻟﻚ .
ﺍﻟﻠﹼﻴﻠﺔ ﺍﳋﺎﻣﺴﺔ ﻭﺍﻟﻌﺸﺮﻭﻥ :ﻟﻴﻠﺔ ﺩﺣﻮ ﺍﻻﺭﺽ )ﺍﻧﺒﺴﺎﻁ ﺍﻻﺭﺽ ﻣﻦ ﲢﺖ ﺍﻟﻜﻌﺒﺔ ﻋﻠﻰ ﺍﳌﺎﺀ( ،ﻭﻫﻲ ﻟﻴﻠﺔ ﺷﺮﻳﻔﺔ ﺗﱰﻝ ﻓﻴﻬﺎ ﺭﲪﺔ ﺍﷲ ﺗﻌﺎﱃ ،ﻭﻟﻠﻘﻴﺎﻡ
ﺑﺎﻟﻌﺒﺎﺩﺓ ﻓﻴﻬﺎ ﺃﺟﺮ ﺟﺰﻳﻞ ،ﻭﺭﻭﻱ ﻋﻦ ﺍﳊﺴﻦ ﺑﻦ ﻋﻠﻲ ﺍﻟﻮﺷﺎﺀ ﻗﺎﻝ :ﻛﻨﺖ ﻣﻊ ﺃﰊ ﻭﺃﻧﺎ ﻏﻼﻡ ﻓﺘﻌﺸﻴﻨﺎ ﻋﻨﺪ ﺍﻟﺮﺿﺎ )ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ( ﻟﻴﻠﺔ ﲬﺴﺔ
ﻭﻋﺸﺮﻳﻦ ﻣﻦ ﺫﻱ ﺍﻟﻘﻌﺪﺓ ،ﻓﻘﺎﻝ ﻟﻪ :ﻟﻴﻠﺔ ﲬﺲ ﻭﻋﺸﺮﻳﻦ ﻣﻦ ﺫﻱ ﺍﻟﻘﻌﺪﺓ ﻭﻟﺪ ﻓﻴﻬﺎ ﺍﺑﺮﺍﻫﻴﻢ )ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ( ،ﻭﻭﻟﺪ ﻓﻴﻬﺎ ﻋﻴﺴﻰ ﺑﻦ ﻣﺮﱘ )ﻋﻠﻴﻪ 208
ﺍﻟﺴﻼﻡ( ،ﻭﻓﻴﻬﺎ ﺩﺣﻴﺖ ﺍﻻﺭﺽ ﻣﻦ ﲢﺖ ﺍﻟﻜﻌﺒﺔ ،ﻓﻤﻦ ﺻﺎﻡ ﺫﻟﻚ ﺍﻟﻴﻮﻡ ﻛﺎﻥ ﻛﻤﻦ ﺻﺎﻡ ﺳﺘﲔ ﺷﻬﺮﺍﹰ ،ﻭﻗﺎﻝ ﻋﻠﻰ ﺭﻭﺍﻳﺔ ﺍﺧﺮﻯ :ﺃﻻ ﺍﻥﹼ ﻓﻴﻪ ﻳﻘﻮﻡ ﺍﻟﻘﺎﺋﻢ )ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ( .
ﺍﻟﻴﻮﻡ ﺍﳋﺎﻣﺲ ﻭﺍﻟﻌﺸﺮﻭﻥ :ﻳﻮﻡ ﺩﺣﻮ ﺍﻻﺭﺽ ،ﻭﻫﻮ ﺃﺣﺪ ﺍﻻﻳﺎﻡ ﺍﻻﺭﺑﻌﺔ ﺍﻟﱵ ﺧﺼﺖ ﺑﺎﻟﺼﻴﺎﻡ ﺑﲔ ﺃﻳﺎﻡ ﺍﻟﺴﻨﺔ ،ﻭﺭﻭﻱ ﺍﻥﹼ ﺻﻴﺎﻣﻪ ﻳﻌﺪﻝ ﺻﻴﺎﻡ ﺳﺒﻌﲔ
ﺳﻨﺔ ،ﻭﻫﻮ ﻛﻔﹼﺎﺭﺓ ﻟﺬﻧﻮﺏ ﺳﺒﻌﲔ ﺳﻨﺔ ﻋﻠﻰ ﺭﻭﺍﻳﺔ ﺃﺧﺮﻯ ،ﻭﻣﻦ ﺻﺎﻡ ﻫﺬﺍ ﺍﻟﻴﻮﻡ ﻭﻗﺎﻡ ﻟﻴﻠﺘﻪ ﻓﻠﻪ ﻋﺒﺎﺩﺓ ﻣﺎﺋﺔ ﺳﻨﺔ ،ﻭﻳﺴﺘﻐﻔﺮ ﳌﻦ ﺻﺎﻣﻪ ﻛﻞﹼ ﺷﻲﺀ ﺑﲔ ﺍﻟﺴﻤﺎﺀ ﻭﺍﻻﺭﺽ ،ﻭﻫﻮ ﻳﻮﻡ ﺍﻧﺘﺸﺮﺕ ﻓﻴﻪ ﺭﲪﺔ ﺍﷲ ﺗﻌﺎﱃ ،ﻭﻟﻠﻌﺒﺎﺩﺓ ﻭﺍﻻﺟﺘﻤﺎﻉ ﻟﺬﻛﺮ ﺍﷲ ﺗﻌﺎﱃ ﻓﻴﻪ ﺃﺟﺮ ﺟﺰﻳﻞ .ﻭﻗﺪ ﻭﺭﺩ ﳍﺬﺍ ﺍﻟﻴﻮﻡ ﺳﻮﻯ ﺍﻟﺼﻴﺎﻡ
ﻭﺍﻟﻌﺒﺎﺩﺓ ﻭﺫﻛﺮ ﺍﷲ ﺗﻌﺎﱃ ﻭﺍﻟﻐﺴﻞ ﻋﻤﻼﻥ :
ﺍﻻﻭﻝ :ﺻﻼﺓ ﻣﺮﻭﻳﺔ ﰲ ﻛﺘﺐ ﺍﻟﺸﻴﻌﺔ ﺍﻟﻘﻤﻴﲔ ،ﻭﻫﻲ ﺭﻛﻌﺘﺎﻥ ﺗﺼﻠﹼﻰ ﻋﻨﺪ ﺍﻟﻀﺤﻰ ﺑﺎﳊﻤﺪ ﻣﺮﺓ ﻭﺍﻟﺸﻤﺲ ﲬﺲ ﻣﺮﺍﺕ ﻭﻳﻘﻮﻝ ﺑﻌﺪ ﺍﻟﺘﺴﻠﻴﻢ :
ﷲ ﺍﹾﻟﻌﻠﻰ ﺍﹾﻟﻌﻈﻴ ﹺﻢ ﺣ ﻮ ﹶﻝ ﻭﻻ ﹸﻗﻮ ﹶﺓ ﺇﻻﹼ ﺑﹺﺎ ِ
ﰒﹼ ﻳﺪﻋﻮ ﻭﻳﻘﻮﻝ :
ﻻ
ﺕ ﺐ ﺍﻟﺪﻋﻮﺍ ﺕ ﹶﺍ ﻗﻠﹾﲏ ﻋ ﹾﺜﺮﰐ ،ﻳﺎ ﻣﺠﻴ ﻳﺎ ﻣﻘﻴ ﹶﻞ ﺍﻟ ﻌﺜﹶﺮﺍ
ﺻﻮﰐ ﻭﺍ ﺭ ﺣﻤﲏ ﻭﺗﺠﺎ ﻭ ﺯ ﻋ ﻦ ﺳﻴﺌﺎﰐ ﻭﻣﺎ ﻋﻨﺪﻱ ﻳﺎ ﺫﹶﺍ ﺍﹾﻟﺠﻼ ﹺﻝ ﺕ ﺍ ﺳ ﻤ ﻊ ﺐ ﺩ ﻋﻮﰐ ،ﻳﺎ ﺳﺎ ﻣ ﻊ ﺍ َﹾﻻﺻﻮﺍ ﹶﺍ ﹺﺟ ﻭﺍﻻﻛﹾﺮﺍ ﹺﻡ .
ﺍﻟﺜﹼﺎﱐ :ﻫﺬﺍ ﺍﻟﺪﻋﺎﺀ ﺍﻟﺬﻱ ﻗﺎﻝ ﺍﻟﺸﻴﺦ ﰲ ﺍﳌﺼﺒﺎﺡ ﺍﻧﻪ ﻳﺴﺘﺤﺐ ﺍﻟﺪﻋﺎﺀ ﺑﻪ :
ﻚ ﰲ ﻫﺬﹶﺍ ﺍﹾﻟﻴ ﻮ ﹺﻡ ﻣ ﻦ ﻒ ﹸﻛﻞﱢ ﹸﻛ ﺮﺑﺔ ،ﹶﺍ ﺳﹶﺎﹸﻟ ﻑ ﺍﻟﻠﱠ ﺰﺑﺔ ،ﻭﻛﺎﺷ ﺤﺒﺔ ،ﻭﺻﺎ ﹺﺭ ﺍﹶﻟﻠﹼـ ﻬﻢ ﺩﺍ ﺣ ﻲ ﺍﻟﹾ ﹶﻜ ﻌﺒﺔ ،ﻭﻓﺎﻟ ﻖ ﺍﹾﻟ
ﻚ ﻚ ﺫﹶﺭﻳ ﻌﺔﹰ ،ﻭﹺﺑ ﺮ ﺣ ﻤﺘ ﲔ ﻭﺩﻳ ﻌﺔﹰ ،ﻭﺍﹶﻟ ﻴ ﺖ ﺳ ﺒﻘﹶﻬﺎ ،ﻭ ﺟ ﻌ ﹾﻠﺘﻬﺎ ﻋ ﻨ ﺪ ﺍﹾﻟ ﻤ ﺆﻣﻨ ﺖ ﺣﻘﱠﻬﺎ ،ﻭﹶﺍ ﹾﻗ ﺪ ﻣ ﻚ ﺍﻟﱠﱵ ﹶﺍ ﻋ ﹶﻈ ﻤ ﹶﺍﻳﺎ ﻣ ﺐ ﻳ ﻮ ﻡ ﺍﻟﺘﻼﻕﹺ ،ﻓﺎﺗ ﹺﻖ ﹸﻛﻞﱢ ﺭﺗﻖ ،ﻭﺩﺍﻉ ﻕ ﺍﹾﻟﻘﹶﺮﻳ ﹺ ﺐ ﻓﻰ ﺍﻟﹾﻤﻴﺜﺎ ﹺ ﺠ ﹺ ﺤﻤﺪ ﻋ ﺒ ﺪ ﻙ ﺍﹾﻟ ﻤ ﻨﺘ ﺼﻠﱢ ﻲ ﻋﻠﻰ ﻣ ﺍﹾﻟﻮﺳﻴ ﻌ ﺔ ﹶﺍ ﹾﻥ ﺗ
ﺠﻨ ﺔ ﻭﺍﻟﻨﺎﺭﹺ ،ﻭﹶﺍ ﻋﻄﻨﺎ ﰲ ﺠﺒﺎﺭﹺ ،ﻭﻭﻻ ﺓ ﺍﹾﻟ ﺍﱃ ﹸﻛﻞﱢ ﺣﻖ ،ﻭﻋﻠﻰ ﹶﺍ ﻫ ﹺﻞ ﺑ ﻴﺘ ﻪ ﺍ َﹾﻻﻃﹾﻬﺎ ﹺﺭ ﺍﹾﻟ ﻬﺪﺍ ﺓ ﺍﹾﻟﻤﻨﺎﺭﹺ ﺩﻋﺎﺋ ﹺﻢ ﺍﹾﻟ ﺴ ﻦ ﺍ َﹾﻻ ﻭﺑﺔ ،ﻳﺎ ﺧ ﻴ ﺮ ﺠ ﻤ ﻊ ﻟﹶﻨﺎ ﹺﺑ ﻪ ﺍﻟﺘ ﻮﺑ ﹶﺔ ﻭ ﺣ ﻚ ﺍﹾﻟَﻤﺨﺰ ﻭ ﻥ ﹶﻏ ﻴ ﺮ ﻣﻘﹾﻄﻮﻉ ﻭﻻ ﻣﻤﻨﻮﻉ ،ﺗ ﻳ ﻮﻣﻨﺎ ﻫﺬﺍ ﻣ ﻦ ﻋﻄﺎﺋ
ﻒ ﱄ ﹺﺑ ﹸﻠ ﹾﻄ ﻔﻚ ،ﻭﹶﺍ ﺳ ﻌﺪﱐ ﹺﺑ ﻌ ﹾﻔ ﹺﻮﻙ ،ﻭﹶﺍﻳﺪﱐ ﻣ ﺪ ﻋﻮ ،ﻭﹶﺍ ﹾﻛ ﺮ ﻡ ﻣ ﺮ ﺟﻮ ،ﻳﺎ ﹶﻛ ﻔﻲ ﻳﺎ ﻭ ﻓﻲ ﻳﺎ ﻣ ﻦ ﹸﻟ ﹾﻄ ﹸﻔ ﻪ ﺧ ﻔﻲ ﹸﺍﹾﻟ ﹸﻄ
ﺐ ﺍﻟﺪ ﻫ ﹺﺮ ﺍﱃ ﻳ ﻮ ﹺﻡ ﺼ ﹺﺮﻙ ،ﻭﻻ ﺗ ﻨﺴِﲏ ﻛﹶﺮ ﱘ ﺫ ﹾﻛ ﹺﺮ ﻙ ﺑﹺﻮﻻ ﺓ ﹶﺍ ﻣ ﹺﺮﻙ ،ﻭ ﺣ ﹶﻔ ﹶﻈ ﺔ ﺳﺮﻙ ،ﻭﺍ ﺣ ﹶﻔﻈﹾﲏ ﻣ ﻦ ﺷﻮﺍﺋ ﹺ ﹺﺑﻨ ﻉ ﻋﻤﻠﻲ ،ﻭﺍﻧﻘﻀﺎ ِﺀ ﺝ ﻧﻔﹾﺴﻲ ،ﻭ ﺣﻠﹸﻮ ﹺﻝ ﺭﻣﺴﻲ ،ﻭﺍﻧﻘﻄﺎ ﹺ ﺸﺮﹺ ،ﻭﹶﺍ ﺷ ﹺﻬﺪﱐ ﹶﺍ ﻭﻟﻴﺎ ِﺀ ﻙ ﻋ ﻨ ﺪ ﺧﺮﻭ ﹺ ﺸ ﹺﺮ ﻭﺍﻟﻨ ﺤ ﺍﹾﻟ
ﺴﻴﻨﹺﻰ ﺍﻟﻨﺎﺳﻮ ﹶﻥ ﻣ ﻦ ﺍﹾﻟﻮﺭﻯ، ﻕ ﺍﻟﺜﱠﺮﻯ ،ﻭﻧ ِ ﺖ ﺑ ﻴ ﻦ ﹶﺍﻃﹾﺒﺎ ﹺ ﹶﺍﺟﻠﻲ ،ﺍﹶﻟﻠﹼـ ﻬﻢ ﻭﺍ ﹾﺫ ﹸﻛﺮﱐ ﻋﻠﻰ ﻃﹸﻮ ﹺﻝ ﺍﹾﻟﺒﹺﻠﻰ ﺍﺫﺍ ﺣ ﹶﻠ ﹾﻠ
ﻚ ﻚ ﻭﹶﺍ ﻫ ﹺﻞ ﺍ ﺟﺘﺒﺎﺋ ﻭﺍ ﺣ ﻠﻠﹾﲏ ﺩﺍ ﺭ ﺍﹾﻟﻤﻘﺎ ﻣﺔ ،ﻭﺑﻮﺋﹾﲏ ﻣ ﻨ ﹺﺰ ﹶﻝ ﺍﹾﻟﻜﹶﺮﺍ ﻣﺔ ،ﻭﺍ ﺟ ﻌﻠﹾﲏ ﻣ ﻦ ﻣﺮﺍﻓﻘﻲ ﹶﺍ ﻭﻟﻴﺎﺋ
ﺴ ﻦ ﺍﹾﻟ ﻌ ﻤ ﹺﻞ ﹶﻗ ﺒ ﹶﻞ ﺣﻠﹸﻮ ﹺﻝ ﺍ َﹾﻻ ﺟﻞﹺ ،ﺑﺮﻳﺌﹰﺎ ﻣ ﻦ ﺍﻟﺰﹶﻟ ﹺﻞ ﻭﺳ ﻮ ِﺀ ﺻﻄﹶﻔﺎﺋﻚ ،ﻭﺑﺎﺭ ﻙ ﱄ ﰲ ﻟﻘﺎﺋﻚ ،ﻭﺍ ﺭ ﺯﻗﹾﲏ ﺣ ﻭﺍ ﺸﺮﺑﹰﺎ ﺭ ﹺﻭﻳﹰﺎ ﺳﺎﺋﻐﹰﺎ ﷲ ﻋ ﹶﻠ ﻴ ﻪ ﻭﺁﻟﻪ ،ﻭﺍ ﺳﻘﲏ ﻣ ﻨ ﻪ ﻣ ﺻﻠﱠﻰ ﺍ ُ ﺤﻤﺪ ﻚ ﻣ ﺽ ﻧﹺﺒﻴ ﺨ ﹶﻄﻞﹺ ،ﺍﹶﻟﻠﹼـ ﻬﻢ ﻭﹶﺍ ﻭ ﹺﺭﺩﱐ ﺣ ﻮ ﺍﹾﻟ ﻫﻨﻴﺌﹰﺎ ﻻ ﹶﺍ ﹾﻇ ﻤﹸﺄ ﺑ ﻌ ﺪ ﻩ ﻭﻻ ﹸﺍ ﺣﻼُﱠ ﹺﻭ ﺭ ﺩ ﻩ ﻭﻻ ﻋ ﻨ ﻪ ﺍﹸﺫﺍﺩ ،ﻭﺍ ﺟ ﻌ ﹾﻠ ﻪ ﱄ ﺧ ﻴ ﺮ ﺯﺍﺩ ،ﻭﹶﺍﻭﰱ ﻣﻴﻌﺎﺩ ﻳ ﻮ ﻡ ﻳﻘﹸﻮ ﻡ ﺍ َﹾﻻﺷﻬﺎﺩ، 209
ﺼ ﻢ ﺩﻋﺎﺋ ﻤ ﻬ ﻢ ﺴﺘﺄﺛﺮﹺﻳ ﻦ ﺍﹶﻟﻠﹼـ ﻬﻢ ﻭﺍ ﹾﻗ ﻚ ﺍﹾﻟ ﻤ ﻕ ﹶﺍ ﻭﻟﻴﺎﺋ ﺤﻘﹸﻮ ﹺ ﲔ ﻭﺍﻻﹾﺧﺮﻳﻦ ،ﻭﹺﺑ ﺍﹶﻟﻠﹼـ ﻬﻢ ﻭﺍﹾﻟ ﻌ ﻦ ﺟﺒﺎﹺﺑ ﺮ ﹶﺓ ﺍ َﹾﻻﻭﻟ ﺿﻴ ﻖ ﻋ ﹶﻠ ﻴ ﹺﻬ ﻢ ﻣﺴﺎﻟ ﹶﻜ ﻬﻢ ،ﻭﺍﹾﻟ ﻌ ﻦ ﻚ ﹶﺍﺷﻴﺎ ﻋ ﻬ ﻢ ﻭﻋﺎ ﻣ ﹶﻠ ﻬﻢ ،ﻭ ﻋﺠ ﹾﻞ ﻣﻬﺎﻟ ﹶﻜ ﻬﻢ ،ﻭﺍ ﺳ ﹸﻠ ﺒ ﻬ ﻢ ﻣﻤﺎﻟ ﹶﻜ ﻬﻢ ،ﻭ ﻭﹶﺍ ﻫ ﻠ
ﺤﻖ ﻗﺎﺋ ﻤ ﻬﻢ، ﺝ ﹶﺍ ﻭﻟﻴﺎﺋﻚ ،ﻭﺍﺭ ﺩ ﺩ ﻋ ﹶﻠ ﻴ ﹺﻬ ﻢ ﻣﻈﺎﻟ ﻤ ﻬﻢ ،ﻭﹶﺍ ﹾﻇ ﹺﻬ ﺮ ﺑﹺﺎﹾﻟ ﻣﺴﺎ ﻫ ﻤ ﻬ ﻢ ﻭﻣﺸﺎ ﹺﺭ ﹶﻛ ﻬﻢ ،ﺍﹶﻟﻠﹼـ ﻬﻢ ﻭ ﻋﺠ ﹾﻞ ﹶﻓ ﺮ
ﺖ ﺍﹶﻟ ﻴ ﻪ ﺼ ﹺﺮ ﻭﺑﹺﻤﺎ ﹶﺍﹾﻟ ﹶﻘ ﻴ ﻚ ﻣ ﺆﺗﻤﺮﹰﺍ ﺍﹶﻟﻠﹼـ ﻬﻢ ﺍ ﺣ ﹸﻔ ﹾﻔ ﻪ ﹺﺑﻤﻼﺋ ﹶﻜ ﺔ ﺍﻟﻨ ﻚ ﻣ ﻨﺘﺼﺮﺍﹰ ،ﻭﹺﺑﹶﺎ ﻣ ﹺﺮ ﻙ ﰲ ﹶﺍﻋﺪﺍﺋ ﻭﺍ ﺟ ﻌﻠﹾ ﻪ ﻟﺪﻳﹺﻨ
ﺾ ﺤ ﻚ ﹺﺑ ﻪ ﻭﻋﻠﻰ ﻳ ﺪﻳ ﻪ ﺟﺪﻳﺪﹰﺍ ﹶﻏﻀﺎﹰ ،ﻭﻳ ﻤ ﻚ ﺣﺘﻰ ﺗﺮﺿﻰ ﻭﻳﻌ ﻮ ﺩ ﺩﻳﻨ ﻣ ﻦ ﺍ َﹾﻻ ﻣ ﹺﺮ ﰲ ﹶﻟ ﻴ ﹶﻠ ﺔ ﺍﹾﻟ ﹶﻘ ﺪﺭﹺ ،ﻣ ﻨﺘﻘﻤﹰﺎ ﹶﻟ ﺤﹺﺒ ﻪ ﺻ ﺻﻞﱢ ﻋ ﹶﻠ ﻴ ﻪ ﻭﻋﻠﻰ ﺟﻤﻴ ﹺﻊ ﺁﺑﺎﺋﻪ ،ﻭﺍ ﺟ ﻌﻠﹾﻨﺎ ﻣ ﻦ ﺾ ﺍﻟﹾﺒﺎﻃ ﹶﻞ ﺭﻓﹾﻀﺎﹰ ،ﺍﹶﻟﻠﹼـ ﻬﻢ ﺤﻖ ﻣﺤﻀﺎﹰ ،ﻭﻳ ﺮ ﹸﻓ ﺍﹾﻟ ﻭﹸﺍ ﺳ ﺮﺗﻪ ،ﻭﺍﺑ ﻌﺜﹾﻨﺎ ﰲ ﹶﻛﺮﺗ ﻪ ﺣﺘﻰ ﻧﻜﹸﻮ ﹶﻥ ﰲ ﺯﻣﺎﹺﻧ ﻪ ﻣ ﻦ ﹶﺍﻋﻮﺍﹺﻧﻪ ،ﺍﹶﻟﻠﹼـ ﻬﻢ ﹶﺍ ﺩ ﹺﺭ ﻙ ﺑﹺﻨﺎ ﻗﻴﺎ ﻣﻪ ،ﻭﹶﺍ ﺷ ﹺﻬﺪﻧﺎ ﹶﺍﻳﺎ ﻣﻪ،
ﷲ ﻭﺑﺮﻛﺎﺗ ﻪ . ﺻﻞﱢ ﻋ ﹶﻠ ﻴ ﻪ ﻭﺍ ﺭ ﺩ ﺩ ﺍﹶﻟﻴﻨﺎ ﺳﻼ ﻣﻪ ،ﻭﺍﻟﺴﻼ ﻡ ﻋ ﹶﻠ ﻴ ﻪ ﻭ ﺭ ﺣ ﻤ ﹸﺔ ﺍ ِ ﻭ
ﺍﻋﻠﻢ ﺍﻥﹼ ﺍﻟﺴﻴﺪ ﺍﻟﺪﺍﻣﺎﺩ )ﺭﲪﻪ ﺍﷲ( ﻗﺎﻝ ﰲ ﺭﺳﺎﻟﺘﻪ ﺍﳌﺴﻤﺎﺓ ﺍﻻﺭﺑﻌﺔ ﺍﻳﺎﻡ ﰲ ﺧﻼﻝ ﺃﻋﻤﺎﻝ ﻳﻮﻡ ﺩﺣﻮ ﺍﻻﺭﺽ ﺍﻥﹼ ﺯﻳﺎﺭﺓ ﺍﻟﺮﺿﺎ )ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ( ﰲ ﻫﺬﺍ ﺍﻟﻴﻮﻡ ﻫﻲ ﺃﻛﺪ ﺁﺩﺍﺑﻪ ﺍﳌﺴﻨﻮﻧﺔ ﻛﺬﻟﻚ ،ﻭﻳﺘﺄﻛﹼﺪ ﺍﺳﺘﺤﺒﺎﺏ ﺯﻳﺎﺭﺗﻪ )ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ( ﰲ ﺍﻟﻴﻮﻡ ﺍﻻﻭﻝ ﻣﻦ ﺷﻬﺮ ﺭﺟﺐ ﺍﻟﻔﺮﺩ ،ﻭﻗﺪ ﺣﺚﹼ ﻋﻠﻴﻬﺎ ﺣﺜﹼﹰﺎ ﺑﺎﻟﻐﹰﺎ .
ﺍﻟﻴﻮﻡ ﺍﻻﺧﲑ ﻣﻦ ﺍﻟﺸﻬﺮ :ﰲ ﻫﺬﺍ ﺍﻟﻴﻮﻡ ﻣﻦ ﺳﻨﺔ ﻣﺎﺋﺘﲔ ﻭﻋﺸﺮﻳﻦ ﻋﻠﻰ ﺍﳌﺸﻬﻮﺭ ﺍﺳﺘﺸﻬﺪ ﺍﻻﻣﺎﻡ ﳏﻤﺪ ﺑﻦ ﻋﻠﻲ ﺍﻟﺘﻘﻲ )ﻋﻠﻴﻬﻤﺎ ﺍﻟﺴﻼﻡ( ﰲ ﺑﻐﺪﺍﺩ،
ﺝ ﺑ ﻌ ﺪ ﻭﻗﺪ ﲰﻪ ﺍﳌﻌﺘﺼﻢ ﺑﺎﷲ ﺍﻟﻌﺒﺎﺳﻲ ،ﻭﻛﺎﻥ ﺷﻬﺎﺩﺗﻪ ﺑﻌﺪ ﺳﻨﺘﲔ ﻭﻧﺼﻒ ﻣﻦ ﻭﻓﺎﺓ ﺍﳌﺄﻣﻮﻥ ،ﻛﻤﺎ ﻛﺎﻥ ﺍﻻﻣﺎﻡ ﻧﻔﺴﻪ ﻳﺘﻨﺒﺄ ﺑﺬﻟﻚ ﻓﻴﻘﻮﻝ » :ﺍﻟ ﹶﻔ ﺮ ﲔ ﺷﻬﺮﹰﺍ « ﺗﺸﻌﺮ ﻫﺬﻩ ﺍﻟﻜﻠﻤﺔ ﲟﺎ ﻛﺎﻥ ﻳﻌﺎﻧﻴﻪ ﻣﻦ ﺍﻻﺫﻯ ﻭﺍﶈﻦ ﻣﻦ ﺳﻮﺀ ﻣﻌﺎﺷﺮﺓ ﺍﳌﺄﻣﻮﻥ ﻟﻪ ﺣﺘﻰ ﺍﻋﺘﱪ ﺍﳌﻮﺕ ﻓﺮﺟﻪ ﺍﻟﺬﻱ ﻳﺘﺮﻗﹼﺒﻪ ﻛﻤﺎ ﺍﳌﺄﻣﻮﻥ ﹺﺑﺜﹶﻼﺛ
ﻋﺎﱏ ﻣﻦ ﺍﶈﻦ ﻣﺎ ﻋﺎﻧﺎﻩ ﺃﺑﻮﻩ ﺍﻟﻌﻈﻴﻢ ﺍﻻﻣﺎﻡ ﺍﻟﺮﺿﺎ )ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ(ﺣﻴﻨﻤﺎ ﻭﻟﹼﻲ ﺍﻟﻌﻬﺪ ،ﻭﻛﺎﻥ ﻛﻠﹼﻤﺎ ﺭﺟﻊ ﻣﻦ ﺍﳉﺎﻣﻊ ﻳﻮﻡ ﺍﳉﻤﻌﺔ ﺭﻓﻊ ﻳﺪﻳﻪ ﺍﱃ ﺍﻟﺴﻤﺎﺀ
ﻭﻫﻮ ﻋﺮﻗﺎﻥ ﻣﻐﱪﹰﺍ ﻓﻘﺎﻝ » :ﺍﳍﻲ ﺍ ﹾﻥ ﻛﺎ ﹶﻥ ﹶﻓﺮﺟﻲ ﰲ ﻣﻮﰐ ﹶﻓ ﻌﺠ ﹾﻞ ﻭﻓﺎﰐ ﻟﺴﺎﻋﱵ « ،ﻭﻛﺎﻥ ﺩﺍﺋﻢ ﺍﻟﻜﺂﺑﺔ ﻭﺍﻟﻐﻢ ﺣﺘﻰ ﻗﻀﻰ ﳓﺒﻪ ،ﻭﻗﺪ ﺗﻮﻓﹼﻰ ﺍﻻﻣﺎﻡ
ﳏﻤﺪ ﺑﻦ ﻋﻠﻲ ﺍﻟﺘﻘﻲ) ﻋﻠﻴﻬﻤﺎ ﺍﻟﺴﻼﻡ(ﻭﻟﻪ ﻣﻦ ﺍﻟﻌﻤﺮ ﲬﺴﹰﺎ ﻭﻋﺸﺮﻭﻥ ﺳﻨﺔ ﻭﺑﻀﻌﺔ ﺃﺷﻬﺮ ،ﻭﻳﻘﻊ ﻗﱪﻩ ﺍﻟﺸﺮﻳﻒ ﺧﻠﻒ ﻗﱪ ﺟﺪﻩ ﺍﻟﻌﻈﻴﻢ ﺍﻻﻣﺎﻡ ﻣﻮﺳﻰ ﺍﻟﻜﺎﻇﻢ )ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ(ﰲ ﺍﻟﻜﺎﻇﻤﻴﺔ .
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ﺱ: ﺍﻝﻔﹶﺼل ﺍﻝﺴﺎ ﺩ ﺤﺠﺔ. ﻓﻲ ﺃﻋﻤﺎ ِل ﺸﻬ ﹺﺭ ﺫﻱ ﺍﻝ ﻭﻫﻮ ﺷﻬﺮ ﺷﺮﻳﻒ ﻭﻛﺎﻥ ﺻﻠﺤﺎﺀ ﺍﻟﺼﺤﺎﺑﺔ ﻭﺍﻟﺘﺎﺑﻌﲔ ﻳﻬﺘﻤﻮﻥ ﺑﺎﻟﻌﺒﺎﺩﺓ ﻓﻴﻪ ﺍﻫﺘﻤﺎﻣﹰﺎ ﺑﺎﻟﻐﺎﹰ ،ﻭﺍﻟﻌﺸﺮ ﺍﻻﻭﺍﺋﻞ ﻣﻦ ﺍﻳﺎﻣﻪ ﻫﻲ ﺍﻻﻳﺎﻡ ﺍﳌﻌﻠﻮﻣﺎﺕ ﺍﳌﺬﻛﻮﺭﺓ ﰲ
ﺍﻟﻘﺮﺁﻥ ﺍﻟﻜﺮﱘ ﻭﻫﻲ ﺃﻳﺎﻡ ﻓﺎﺿﻠﺔ ﻏﺎﻳﺔ ﺍﻟﻔﻀﻞ ،ﻭﻗﺪ ﺭﻭﻱ ﻋﻦ ﺍﻟﻨﱯ )ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺁﻟﻪ ﻭﺳﻠﻢ( ﻣﺎ ﻣﻦ ﺃﻳﺎﻡ ﺍﻟﻌﻤﻞ ﻓﻴﻬﺎ ﺃﺣﺐ ﺍﱃ ﺍﷲ ﻋﺰﻭﺟﻞﹼ ﻣﻦ ﺃﻳﺎﻡ ﻫﺬﻩ ﺍﻟﻌﺸﺮ ﻭﳍﺬﻩ ﺍﻟﻌﺸﺮ ،ﺃﻋﻤﺎﻝ :
ﺍﻻﻭﻝ :ﺻﻴﺎﻡ ﺍﻻﻳﺎﻡ ﺍﻟﺘﺴﻌﺔ ﺍﻻﻭﻝ ﻣﻨﻬﺎ ﻓﺎﻧﻪ ﻳﻌﺪﻝ ﺻﻴﺎﻡ ﺍﻟﻌﻤﺮ ﻛﻠﹼﻪ . ﺍﻟﺜﹼﺎﱐ :ﺃﻥ ﻳﺼﻠﹼﻲ ﺑﲔ ﻓﺮﻳﻀﱵ ﺍﳌﻐﺮﺏ ﻭﺍﻟﻌﺸﺎﺀ ﰲ ﻛﻞﹼ ﻟﻴﻠﺔ ﻣﻦ ﻟﻴﺎﻟﻴﻬﺎ ﺭﻛﻌﺘﲔ ﻳﻘﺮﺃ ﰲ ﻛﻞﹼ ﺭﻛﻌﺔ ﻓﺎﲢﺔ ﺍﻟﻜﺘﺎﺏ ﻭﺍﻟﺘﻮﺣﻴﺪ ﻣﺮﺓ ﻭﺍﺣﺪﺓ ،ﻭﻫﺬﻩ ﺍﻻﻳﺔ
ﲔ ﹶﻟ ﻴ ﹶﻠ ﹰﺔ ﻭﻗﺎ ﹶﻝ ﻣﻮﺳﻰ ﻻَﺧﻴ ﻪ ﻫﺎﺭﻭ ﹶﻥ ﺕ ﺭﺑ ﻪ ﹶﺍ ﺭﺑﻌ ﲔ ﹶﻟ ﻴ ﹶﻠ ﹰﺔ ﻭﹶﺍﺗ ﻤﻤﻨﺎﻫﺎ ﹺﺑ ﻌﺸﺮ ﹶﻓﺘﻢ ﻣﻴﻘﺎ ﻭﻭﺍ ﻋﺪﻧﺎ ﻣﻮﺳﻰ ﺛﹶﻼﺛ
ﺢ ﻭﻻ ﺗﺘﹺﺒ ﻊ ﺳﺒﻴ ﹶﻞ ﺍﹾﻟ ﻤ ﹾﻔﺴِﺪﻳ ﻦ ﺻ ﻠ ﺍ ﺧﻠﹸﻔﲎ ﰱ ﹶﻗﻮﻣﻰ ﻭﹶﺍ
ﻟﻴﺸﺎﺭﻙ ﺍﳊﺎﺝ ﰲ ﺛﻮﺍﻢ .
ﺍﻟﺜﹼﺎﻟﺚ :ﺃﻥ ﻳﺪﻋﻮ ﺬﺍ ﺍﻟﺪﻋﺎﺀ ﻣﻦ ﺃﻭﻝ ﻳﻮﻡ ﻣﻦ ﻋﺸﺮ ﺫﻱ ﺍﳊﺠﺔ ﺍﱃ ﻋﺸﻴﺔ ﻋﻦ ﺍﻟﺼﺎﺩﻕ )ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ( :
ﻋﺮﻓﺔ ﰲ ﺩﺑﺮ ﺻﻼﺓ ﺍﻟﺼﺒﺢ ﻭﻗﺒﻞ ﺍﳌﻐﺮﺏ،
ﻭﻗﺪ ﺭﻭﺍﻩ ﺍﻟﺸﻴﺦ ﻭﺍﻟﺴﻴﺪ
ﻚ ﻭ ﺭ ﺣ ﻤﺘﻚ ،ﹶﻓﹶﺎﻧ ﹺﺰ ﹾﻝ ﻋ ﹶﻠﻴﻨﺎ ﻣ ﻦ ﺍﹶﻟﻠﹼـﻬﻢ ﻫ ﺬ ﻩ ﺍ َﹾﻻﻳﺎ ﻡ ﺍﻟﱠﱴ ﹶﻓﻀ ﹾﻠﺘﻬﺎ ﻋﻠﹶﻰ ﺍ َﹾﻻﻳﺎ ﹺﻡ ﻭ ﺷﺮ ﹾﻓﺘﻬﺎ ﹶﻗ ﺪ ﺑﻠﱠ ﻐﺘﻨﻴﻬﺎ ﹺﺑ ﻤﻨ ﺤﻤﺪ ﻭﹶﺍ ﹾﻥ ﺤﻤﺪ ﻭﺁ ﹺﻝ ﻣ ﺼﻠﱢ ﻰ ﻋﻠﻰ ﻣ ﻚ ﹶﺍ ﹾﻥ ﺗ ﺑﺮﻛﺎﺗﻚ ،ﻭﹶﺍ ﻭ ﺳ ﻊ ﻋ ﹶﻠﻴﻨﺎ ﻓﻴﻬﺎ ﻣ ﻦ ﻧﻌﻤﺂﺋﻚ ،ﹶﺍﻟﻠﹼـ ﻬﻢ ﺍﻧﻰ ﹶﺍ ﺳﹶﺎﹸﻟ
ﻚ ﻳﺎ ﺤﺐ ﻭﺗﺮﺿﻰ ،ﺍﹶﻟﻠﹼـ ﻬﻢ ﺍﻧﻰ ﹶﺍ ﺳﹶﺎﹸﻟ ﻑ ﻭﹺﺍﹾﻟﻐﲎ ﻭﺍﹾﻟ ﻌ ﻤ ﹺﻞ ﻓﻴﻬﺎ ﺑﹺﻤﺎ ﺗ ﺗ ﻬ ﺪﻳﻨﺎ ﻓﻴﻬﺎ ﻟﺴﺒﻴ ﹺﻞ ﺍﹾﻟﻬﺪﻯ ﻭﺍﹾﻟﻌﻔﺎ ﺼﻠﱢ ﻰ ﻋﻠﻰ ﺿ ﻊ ﹸﻛﻞﱢ ﺷﻜﹾﻮﻯ ،ﻭﻳﺎ ﺳﺎ ﻣ ﻊ ﹸﻛﻞﱢ ﻧﺠﻮﻯ ،ﻭﻳﺎ ﺷﺎ ﻫ ﺪ ﹸﻛﻞﱢ ﻣﻼﹶﺀ ،ﻭﻳﺎ ﻋﺎﻟ ﻢ ﹸﻛﻞﱢ ﺧ ﻔﻴ ﹰﺔ ﹶﺍ ﹾﻥ ﺗ ﻣ ﻮ
ﺐ ﻟﹶﻨﺎ ﻓﻴﻬﺎ ﺍﻟﺪﻋﺂﺀَ ،ﻭﺗ ﹶﻘﻮﻳﻨﺎ ﻓﻴﻬﺎ ﻭﺗﻌﻴﻨﻨﺎ ﺴﺘﺠﻴ ﻒ ﻋﻨﺎ ﻓﻴﻬﺎ ﺍﹾﻟﺒﻼﺀَ ،ﻭﺗ ﺸ ﺤﻤﺪ ،ﻭﹶﺍ ﹾﻥ ﺗ ﹾﻜ ﺤﻤﺪ ﻭﺁ ﹺﻝ ﻣ ﻣ ﻚ ﻭﹶﺍ ﻫ ﹺﻞ ﻚ ﻭﻃﺎ ﻋ ﺔ ﺭﺳ ﻮﻟ ﺖ ﻋ ﹶﻠﻴﻨﺎ ﻣ ﻦ ﻃﺎ ﻋﺘ ﺿ ﺤﺐ ﺭﺑﻨﺎ ﻭﺗﺮﺿﻰ ﻭﻋﻠﻰ ﻣﺎ ﺍ ﹾﻓﺘ ﺮ ﻭﺗ ﻮﻓﱢﻘﹶﻨﺎ ﻓﻴﻬﺎ ﻟﻤﺎ ﺗ ﺐ ﻟﹶﻨﺎ ﻓﻴﻬﺎ ﺤﻤﺪ ،ﻭﹶﺍ ﹾﻥ ﺗ ﻬ ﺤﻤﺪ ﻭﺁ ﹺﻝ ﻣ ﺼﻠﱢ ﻰ ﻋﻠﻰ ﻣ ﲔ ﹶﺍ ﹾﻥ ﺗ ﻚ ﻳﺎ ﹶﺍ ﺭ ﺣ ﻢ ﺍﻟﺮﺍﺣﻤ ﻭﻻﻳﺘﻚ ،ﺍﹶﻟﻠﹼـ ﻬﻢ ﺍﻧﻰ ﹶﺍ ﺳﹶﺎﹸﻟ
ﺏ ﻳﺎ ﻋﻼﹼ ﻡ ﺤ ﹺﺮﻣﻨﺎ ﺧ ﻴ ﺮ ﻣﺎ ﺗ ﻨ ﹺﺰ ﹸﻝ ﻓﻴﻬﺎ ﻣ ﻦ ﺍﻟﺴﻤﺂﺀِ ،ﻭ ﹶﻃﻬﺮﻧﺎ ﻣ ﻦ ﺍﻟﺬﱡﻧ ﻮ ﹺ ﻚ ﺳﻤﻴ ﻊ ﺍﻟﺪﻋﺂﺀِ ،ﻭﻻ ﺗ ﺍﻟﺮﺿﺎ ﺍﻧ
ﺤﻤﺪ ،ﻭﻻ ﺗ ﺘ ﺮ ﻙ ﻟﹶﻨﺎ ﻓﻴﻬﺎ ﹶﺫﻧﺒﹰﺎ ﺍﻻﹼ ﺤﻤﺪ ﻭﺁ ﹺﻝ ﻣ ﺻﻞﱢ ﻋﻠﻰ ﻣ ﺐ ﻟﹶﻨﺎ ﻓﻴﻬﺎ ﺩﺍ ﺭ ﺍﹾﻟﺨﻠ ﻮﺩ ،ﺍﹶﻟﻠﹼﻬﻢ ﺍﹾﻟﻐﻴ ﻮﺏﹺ ،ﻭﹶﺍ ﻭ ﹺﺟ ﺞ ﺍﻟﺪﻧﻴﺎ ﻀﻴﺘﻪ ،ﻭﻻ ﻏﺎﺋﺒﹰﺎ ﺍﻻﹼ ﹶﺍﺩﻳﺘﻪ ،ﻭﻻ ﺣﺎ ﺟ ﹰﺔ ﻣ ﻦ ﺣﻮﺍﺋ ﹺ ﹶﻏ ﹶﻔ ﺮﺗﻪ ،ﻭﻻ ﻫﻤﹰﺎ ﺍﻻﹼ ﹶﻓﺮ ﺟﺘﻪ ،ﻭﻻ ﺩﻳﻨﹰﺎ ﺍﻻﹼ ﹶﻗ
ﺨ ﻔﻴﺎﺕ ،ﻳﺎ ﺭﺍ ﺣ ﻢ ﺍﹾﻟ ﻌﺒﺮﺍﺕ، ﻚ ﻋﻠﻰ ﹸﻛﻞﱢ ﺷﻰﺀ ﻗﹶﺪﻳﺮ ،ﺍﹶﻟﻠﹼـ ﻬﻢ ﻳﺎ ﻋﺎﻟ ﻢ ﺍﹾﻟ ﻭﺍ ﹾﻻ ﺧ ﺮ ﺓ ﺍﻻﹼ ﺳﻬ ﹾﻠﺘﻬﺎ ﻭﻳﺴ ﺮﺗﻬﺎ ﺍﻧ
ﺤﻤﺪ ﺻﻞﱢ ﻋﻠﻰ ﻣ ﲔ ﻭﺍﻟﺴﻤﺎﻭﺍﺕ ،ﻳﺎ ﻣ ﻦ ﻻ ﺗﺘﺸﺎﺑ ﻪ ﻋ ﹶﻠ ﻴ ﻪ ﺍ َﹾﻻﺻﻮﺍﺕ ، ﺐ ﺍﻟﺪﻋﻮﺍﺕ ،ﻳﺎ ﺭﺏ ﺍ َﹾﻻﺭﺿ ﻳﺎ ﻣﺠﻴ 211
ﻚ ﻳﺎ ﲔ ﹺﺑ ﺮ ﺣ ﻤﺘ ﻚ ﻭﺍﻟﻨﺎﺟ ﺠﻨﺘ ﻚ ﻭ ﹸﻃﻠﹶﻘﺂﺋﻚ ﻣ ﻦ ﺍﻟﻨﺎﺭﹺ ،ﻭﺍﻟﹾﻔﺎﺋﺰﻳ ﻦ ﹺﺑ ﺤﻤﺪ ،ﻭﺍ ﺟ ﻌﻠﹾﻨﺎ ﻓﻴﻬﺎ ﻣ ﻦ ﻋﺘﻘﺂﺋ ﻭﺁ ﹺﻝ ﻣ ﲔ. ﺤﻤﺪ ﻭﺁﻟ ﻪ ﹶﺍ ﺟﻤﻌ ﷲ ﻋ ﹶﻠ ﻴ ﻪ ﺳﻴﺪﻧﺎ ﻣ ﺻﻠﱠﻰ ﺍ ُ ﹶﺍ ﺭ ﺣ ﻢ ﺍﻟﺮﺍﺣﻤﲔ ،ﻭ ﺍﻟﺮﺍﺑﻊ :ﺃﻥ ﻳﺪﻋﻮ ﰲ ﻛﻞﹼ ﻳﻮﻡ ﻣﻦ ﺃﻳﺎﻡ ﺍﻟﻌﺸﺮ ﺬﻩ ﺍﻟﺪﻋﻮﺍﺕ ﺍﳋﻤﺲ ﻭﻗﺪ ﺟﺎﺀ ﺎ ﺟﱪﺋﻴﻞ ﺍﱃ ﻋﻴﺴﻰ ﺑﻦ ﻣﺮﱘ ﻫﺪﻳﺔ ﻣﻦ ﺍﷲ ﺗﻌﺎﱃ ﻟﻴﺪﻋﻮ ﺎ ﰲ ﺃﻳﺎﻡ ﺍﻟﻌﺸﺮ ،ﻭﻫﺬﻩ ﻫﻲ ﺍﻟﺪﻋﻮﺍﺕ ﺍﳋﻤﺲ :
ﺨ ﻴ ﺮ ﻭ ﻫ ﻮ ﻋﻠﻰ ﹸﻛﻞﱢ ﺤ ﻤﺪ ،ﹺﺑﻴ ﺪ ﻩ ﺍﹾﻟ ﻚ ﻭﻟﹶ ﻪ ﺍﹾﻟ ﻚ ﹶﻟﻪ ،ﹶﻟ ﻪ ﺍﹾﻟ ﻤ ﹾﻠ ﷲ ﻭ ﺣ ﺪ ﻩ ﻻ ﺷﺮﻳ )(1ﹶﺍ ﺷ ﻬ ﺪ ﹶﺍ ﹾﻥ ﻻ ﺍﻟـ ﻪ ﺍﻻﱠ ﺍ ُ ﺨ ﹾﺬ ﺻﺎ ﺣﺒ ﹰﺔ ﻭﻻ ﻭﻟﹶﺪﹰﺍ ﺻﻤﺪﹰﺍ ﹶﻟ ﻢ ﻳﺘ ﻚ ﹶﻟﻪ ،ﹶﺍﺣﺪﹰﺍ ﷲ ﻭ ﺣ ﺪ ﻩ ﻻ ﺷﺮﻳ ﺷﻰﺀ ﻗﹶﺪﻳ ﺮ ) (2ﹶﺍ ﺷ ﻬ ﺪ ﹶﺍﻥﹾ ﻻ ﺍﻟـ ﻪ ﺍﻻﱠ ﺍ ُ
ﺻﻤﺪﹰﺍ ﹶﻟ ﻢ ﻳ ﻠ ﺪ ﻭﹶﻟ ﻢ ﻳﻮﹶﻟ ﺪ ﻭﹶﻟ ﻢ ﻳ ﹸﻜ ﻦ ﹶﻟ ﻪ ﹸﻛﻔﹸﻮﹰﺍ ﻚ ﹶﻟﻪ ﹶﺍﺣﺪﹰﺍ ﷲ ﻭ ﺣ ﺪ ﻩ ﻻ ﺷﺮﻳ ) (3ﹶﺍ ﺷ ﻬ ﺪ ﹶﺍ ﹾﻥ ﻻ ﺍﻟـ ﻪ ﺍﻻﱠ ﺍ ُ
ﺖ ﻭ ﻫ ﻮ ﺣﻰ ﺤ ﻤ ﺪ ﻳﺤﲕ ﻭﻳﻤﻴ ﻚ ﻭﹶﻟ ﻪ ﺍﹾﻟ ﻚ ﹶﻟﻪ ،ﹶﻟ ﻪ ﺍﻟﹾ ﻤ ﹾﻠ ﷲ ﻭ ﺣ ﺪ ﻩ ﻻ ﺷﺮﻳ ﹶﺍ ﺣ ﺪ ) (4ﹶﺍ ﺷ ﻬ ﺪ ﹶﺍ ﹾﻥ ﻻ ﺍﻟـ ﻪ ﺍﻻﱠ ﺍ ُ
ﺲ ﻭﺭﺁ َﺀ ﷲ ﻟ ﻤ ﻦ ﺩﻋﺎ ،ﹶﻟ ﻴ ﷲ ﻭﻛﹶﻔﻰ ﺳ ﻤ ﻊ ﺍ ُ ﺴﹺﺒ ﻰ ﺍ ُ ﺨ ﻴ ﺮ ﻭ ﻫ ﻮ ﻋﻠﻰ ﹸﻛﻞﱢ ﺷﻰﺀ ﻗﹶﺪﻳ ﺮ ) (5ﺣ ﻻ ﻳﻤﻮﺕ ،ﹺﺑﻴ ﺪ ﻩ ﺍﹾﻟ ﷲ ﺑﹺﻤﺎ ﺩﻋﺎ ﻭﹶﺍﻧ ﻪ ﺑﺮﻯ ٌﺀ ﻣﻤ ﻦ ﺗﺒ ﺮﹶﺃ ﻭﹶﺍﻥﱠ ﻟﻠﹼ ﻪ ﺍ ﹾﻻ ﺧ ﺮ ﹶﺓ ﻭﺍ ﹾﻻُﻭﱃ . ﷲ ﻣ ﻨﺘﻬﻰ ،ﹶﺍ ﺷ ﻬ ﺪ ِ ﺍِ
ﻼ ﻟﻠﺪﻋﺎﺀ ﺑﻜﻞﹼ ﻣﻦ ﻫﺬﻩ ﺍﻟﺪﻋﻮﺍﺕ ﺍﳋﻤﺲ ﻣﺎﺋﺔ ﻣﺮﺓ ،ﻭﻻ ﻳﺒﻌﺪ ﺃﻥ ﻳﻜﻮﻥ ﺍﻟﺪﺍﻋﻰ ﷲ ﺑﻜﻞﹼ ﻣﻦ ﻫﺬﻩ ﰒﹼ ﺫﻛﺮ ﻋﻴﺴﻰ )ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ( ﺍﺟﺮﹰﺍ ﺟﺰﻳ ﹰ ﻼ ﳌﺎ ﻭﺭﺩ ﰲ ﺍﳊﺪﻳﺚ ،ﻛﻤﺎ ﺍﺣﺘﻤﻠﻪ ﺍﻟﻌﻼﹼﻣﺔ ﺍﻠﺴﻲ )ﺭﲪﻪ ﺍﷲ )ﻭﺍﻻﻓﻀﻞ ﺃﻥ ﻳﺪﻋﻰ ﺑ ﹸﻜﻞﹼ ﻣﻨﻬﺎ ﰲ ﻛﻞﹼ ﻳﻮﻡ ﺍﻟﺪﻋﻮﺍﺕ ﰲ ﻛﻞﹼ ﻳﻮﻡ ﻋﺸﺮ ﻣﺮﺍﺕ ﳑﺘﺜ ﹰ ﻣﺎﺋﺔ ﻣﺮﺓ .
ﺍﳋﺎﻣﺲ :ﺃﻥ ﻳﻬﻠﹼﻞ ﰲ ﻛﻞﹼ ﻳﻮﻡ ﻣﻦ ﺍﻟﻌﺸﺮ ﺬﺍ ﺍﻟﺘﻬﻠﻴﻞ ﺍﳌﺮﻭﻱ ﻋﻦ ﺃﻣﲑ ﺍﳌﺆﻣﻨﲔ )ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ( ﺑﺄﺟﺮﻩ ﺍﳉﺰﻳﻞ ،ﻭﺍﻻﻓﻀﻞ ﺍﻟﺘﻬﻠﻴﻞ ﺑﻪ ﰲ ﻛﻞﹼ ﻳﻮﻡ
ﻋﺸﺮ ﻣﺮﺍﺕ :
ﷲ ﻭ ﺭ ﺣ ﻤﺘ ﻪ ﺝ ﺍﹾﻟﺒﺤﻮ ﹺﺭ ،ﻻ ﺍﻟـ ﻪ ﺍﻻﱠ ﺍ ُ ﷲ ﻋ ﺪ ﺩ ﹶﺍﻣﻮﺍ ﹺ ﷲ ﻋ ﺪ ﺩ ﺍﻟﹼﻠﹶﻴﺎﱃ ﻭﺍﻟﺪﻫﻮﺭﹺ ،ﻻ ﺍﻟـ ﻪ ﺍﻻﱠ ﺍ ُ ﻻ ﺍﻟـ ﻪ ﺍﻻﱠ ﺍ ُ
ﷲ ﻋ ﺪ ﺩ ﺍﻟﺸ ﻌ ﹺﺮ ﻭﺍﹾﻟ ﻮﺑﺮﹺ ،ﻻ ﺍﻟـ ﻪ ﺠﺮﹺ ،ﻻ ﺍﻟـ ﻪ ﺍﻻﱠ ﺍ ُ ﷲ ﻋ ﺪ ﺩ ﺍﻟﺸ ﻮ ﻙ ﺍﻟﺸ ﺠ ﻤﻌﻮﻥﹶ ،ﻻ ﺍﻟـ ﻪ ﺍﻻﱠ ﺍ ُ ﺧ ﻴ ﺮ ﻣﻤﺎ ﻳ ﺲ ﺴ ﻌ ﷲ ﻓﻰ ﺍﻟﹼ ﹶﻠ ﻴ ﹺﻞ ﺍﺫﺍ ﻋ ﺢ ﺍﹾﻟ ﻌﻴﻮﻥ ،ﻻ ﺍﻟـ ﻪ ﺍﻻﱠ ﺍ ُ ﷲ ﻋ ﺪ ﺩ ﹶﻟ ﻤ ﹺ ﺠ ﹺﺮ ﻭﺍﹾﻟ ﻤ ﺪﺭﹺ ،ﻻ ﺍﻟـ ﻪ ﺍﻻﱠ ﺍ ُ ﺤ ﷲ ﻋ ﺪ ﺩ ﺍﹾﻟ ﺍﻻﱠ ﺍ ُ ﷲ ﻣ ﻦ ﺍﹾﻟﻴ ﻮ ﹺﻡ ﺍﱃ ﷲ ﻋ ﺪ ﺩ ﺍﻟﺮﻳﺎﺡﹺ ﻓﻰ ﺍﹾﻟﺒﺮﺍﺭﻯ ﻭﺍﻟﺼﺨﻮﺭﹺ ،ﻻ ﺍﻟـ ﻪ ﺍﻻﱠ ﺍ ُ ﺢ ﺍﺫﺍ ﺗﻨﻔﱠﺲ ،ﻻ ﺍﻟـ ﻪ ﺍﻻﱠ ﺍ ُ ﻭﺍﻟﺼ ﺒ ﹺ
ﺦ ﻓﻰ ﺍﻟﺼﻮ ﹺﺭ . ﻳ ﻮ ﹺﻡ ﻳ ﻨ ﹶﻔ
ﺍﻝﻴﻭﻡ ﺍﻻﻭل ﻳﻮﻡ ﺷﺮﻳﻒ ﺟﺪﹰﺍ ﻭﻗﺪ ﻭﺭﺩ ﻓﻴﻪ ﻋﺪﺓ ﺃﻋﻤﺎﻝ : ﺍﻻﻭﻝ :ﺍﻟﺼﻴﺎﻡ ﻓﺎﻧﻪ ﻳﻌﺪﻝ ﺻﻮﻡ ﲦﺎﻧﲔ ﺷﻬﺮﹰﺍ . 212
ﺍﻟﺜﹼﺎﱐ :ﺻﻼﺓ ﻓﺎﻃﻤﺔ )ﻋﻠﻴﻬﺎ ﺍﻟﺴﻼﻡ( ،ﻗﺎﻝ ﺍﻟﺸﻴﺦ :ﺭﻭﻱ ﺍﻧﻬﺎ ﺃﺭﺑﻊ ﺭﻛﻌﺎﺕ ﺑﺴﻼﻣﲔ ﻭﻫﻲ ﻛﺼﻼﺓ ﺃﻣﲑ ﺍﳌﺆﻣﻨﲔ )ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ(ﻳﻘﺮﺃ ﰲ ﻛﻞﹼ ﺭﻛﻌﺔ ﺍﳊﻤﺪ ﻣﺮﺓ ﻭﺍﻟﺘﻮﺣﻴﺪ ﲬﺴﲔ ﻣﺮﺓ ﻭﻳﺴﺒﺢ ﺑﻌﺪ ﺍﻟﺴﻼﻡ ﺗﺴﺒﻴﺤﻬﺎ )ﻋﻠﻴﻬﺎ ﺍﻟﺴﻼﻡ( ﻭﻳﻘﻮﻝ :
ﻚ ﺍﻟﹾﻔﺎ ﺧ ﹺﺮ ﺥ ﺍﹾﻟﻌﻈﻴﻢﹺ ،ﺳﺒﺤﺎ ﹶﻥ ﺫﻯ ﺍﹾﻟﻤﻠ ﺦ ﺍﹾﻟﻤﻨﻴﻒ ،ﺳﺒﺤﺎ ﹶﻥ ﺫﻯ ﺍﹾﻟﺠﻼ ﹺﻝ ﺍﻟﹾﺒﺎ ﺫ ﹺ ﺳﺒﺤﺎ ﹶﻥ ﺫﻯ ﺍﹾﻟ ﻌﺰ ﺍﻟﺸﺎ ﻣ ﹺ
ﺍﹾﻟﻘﹶﺪﱘﹺ ،ﺳﺒﺤﺎ ﹶﻥ ﻣ ﻦ ﻳﺮﻯ ﹶﺍﹶﺛ ﺮ ﺍﻟﱠﻨ ﻤ ﹶﻠ ﺔ ﻓﻰ ﺍﻟﺼﻔﺎ ،ﺳﺒﺤﺎ ﹶﻥ ﻣ ﻦ ﻳﺮﻯ ﻭ ﹾﻗ ﻊ ﺍﻟﻄﱠ ﻴ ﹺﺮ ﻓﻰ ﺍﹾﻟﻬﻮﺁﺀِ ،ﺳﺒﺤﺎ ﹶﻥ ﻣ ﻦ ﻫ ﻮ ﻫﻜﹶﺬﺍ ﻭﻻ ﻫﻜﹶﺬﺍ ﹶﻏ ﻴ ﺮ ﻩ .
ﻼ ﻣﻦ ﺍﻟﺘﻮﺣﻴﺪ ﻭﺁﻳﺔ ﺍﻟﻜﺮﺳﻲ ﻭﺍﻟﻘﺪﺭ ﻋﺸﺮ ﻣﺮﺍﺕ . ﺍﻟﺜﹼﺎﻟﺚ :ﺍﻟﺼﻼﺓ ﺭﻛﻌﺘﺎﻥ ﻗﺒﻞ ﺍﻟﺰﻭﺍﻝ ﺑﻨﹺﺼﻒ ﺳﺎﻋﺔ ،ﻳﻘﺮﺃ ﰲ ﻛﻞﹼ ﺭﻛﻌﺔ ﺍﳊﻤﺪ ﻣﺮﺓ ﻭﻛ ﹰ ﺍﻟﺮﺍﺑﻊ :ﻣﻦ ﺧﺎﻑ ﻇﺎﳌﹰﺎ ﻓﻘﺎﻝ ﰲ ﻫﺬﺍ ﺍﻟﻴﻮﻡ :
ﻚ ﺑﹺﺤﺎﱃ ﺣﺴﱮ ﺣﺴﱮ ﺣﺴﱮ ﻣ ﻦ ﺳﺆﺍﱃ ﻋ ﹾﻠ ﻤ
ﻛﻔﺎﻩ ﺍﷲ ﺷﺮﻩ ،ﻭﺍﻋﻠﻢ ﺍﻥﹼ ﰲ
ﻫﺬﺍ ﺍﻟﻴﻮﻡ ﻭﻟﺪ ﺍﺑﺮﺍﻫﻴﻢ ﺍﳋﻠﻴﻞ )ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ( ﻭﻋﻠﻰ ﺭﻭﺍﻳﺔ ﺍﻟﺸﻴﺨﲔ ﻛﺎﻥ ﻓﻴﻪ ﺃﻳﻀﹰﺎ ﺗﺰﻭﻳﺞ ﻓﺎﻃﻤﺔ ﻣﻦ ﺃﻣﲑ ﺍﳌﺆﻣﻨﲔ )ﻋﻠﻴﻬﻤﺎ ﺍﻟﺴﻼﻡ( .
ﺍﻝﻴﻭﻡ ﺍﻝﺴﺎﺒﻊ ﻳﻮﻡ ﺣﺰﻥ ﺍﻟﺸﻴﻌﺔ ﻛﺎﻥ ﻓﻴﻪ ﰲ ﺳﻨﺔ ﻣﺎﺋﺔ ﻭﺃﺭﺑﻊ ﻋﺸﺮﺓ ﻭﻓﺎﺓ ﺍﻻﻣﺎﻡ ﳏﻤﺪ ﺑﻦ ﻋﻠﻲ ﺍﻟﺒﺎﻗﺮ )ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ( ﰲ ﺍﳌﺪﻳﻨﺔ .
ﺍﻝﻴﻭﻡ ﺍﻝﺜﹼﺎﻤﻥ ﻳﻮﻡ ﺍﻟﺘﺮﻭﻳﺔ ﻭﻟﻠﺼﻴﺎﻡ ﻓﻴﻪ ﻓﻀﻞ ﻛﺜﲑ ﻭﺭﻭﻱ ﺍﻧﻪ ﻛﻔﹼﺎﺭﺓ ﻟﺬﻧﻮﺏ ﺳﺘﲔ ﺳﻨﺔ ﻭﻗﺎﻝ ﺍﻟﺸﻴﺦ ﺍﻟﺸﻬﻴﺪ )ﺭﲪﻪ ﺍﷲ( :ﺍﻧﻪ ﻳﺴﺘﺤﺐ ﻓﻴﻪ ﺍﻟﻐﺴﻞ .
ﺍﻝﻠﹼﻴﻠﺔ ﺍﻝﺘﹼﺎﺴﻌﺔ ﻟﻴﻠﺔ ﻣﺒﺎﺭﻛﺔ ﻭﻫﻲ ﻟﻴﻠﺔ ﻣﻨﺎﺟﺎﺓ ﻗﺎﺿﻲ ﺍﳊﺎﺟﺎﺕ ،ﻭﺍﻟﺘﻮﺑﺔ ﻓﻴﻬﺎ ﻣﻘﺒﻮﻟﺔ ،ﻭﺍﻟﺪﻋﺎﺀ ﻓﻴﻬﺎ ﻣﺴﺘﺠﺎﺏ ،ﻭﻟﻠﻌﺎﻣﻞ ﻓﻴﻬﺎ ﺑﻄﺎﻋﺔ ﺍﷲ ﺃﺟﺮ ﺳﺒﻌﲔ ﻭﻣﺎﺋﺔ ﺳﻨﺔ،
ﻭﻓﻴﻬﺎ ﻋﺪﺓ ﺃﻋﻤﺎﻝ :
ﺍﻻﻭﻝ :ﺃﻥ ﻳﺪﻋﻮ ﺬﺍ ﺍﻟﺪﻋﺎﺀ ﺍﻟﺬﻱ ﺭﻭﻯ ﺍﻥﹼ ﻣﻦ ﺩﻋﺎ ﺑﻪ ﰲ ﻟﻴﻠﺔ ﻋﺮﻓﺔ ﺃﻭ ﻟﻴﺎﱄ ﺍﳉﹸﻤﻊ ﻏﻔﺮ ﺍﷲ ﻟﻪ :
ﺿ ﻊ ﹸﻛﻞﱢ ﺷﻜﹾﻮﻯ ،ﻭﻋﺎﻟ ﻢ ﹸﻛﻞﱢ ﺧ ﻔﻴﺔ ،ﻭ ﻣ ﻨﺘﻬﻰ ﹸﻛﻞﱢ ﺣﺎﺟﺔ ،ﻳﺎ ﻣ ﺒﺘﺪﺋﹰﺎ ﺍﹶﻟﻠﹼـ ﻬﻢ ﻳﺎ ﺷﺎ ﻫ ﺪ ﹸﻛﻞﱢ ﻧﺠﻮﻯ ،ﻭ ﻣ ﻮ
ﺤ ﺮ ﺴ ﻦ ﺍﻟﺘﺠﺎ ﻭﺯﹺ ،ﻳﺎ ﺟﻮﺍ ﺩ ﻳﺎ ﻣ ﻦ ﻻ ﻳﻮﺍﺭﻱ ﻣ ﻨ ﻪ ﹶﻟ ﻴ ﹲﻞ ﺩﺍﺝ ،ﻭﻻ ﺑ ﺑﹺﺎﻟﻨ ﻌ ﹺﻢ ﻋﻠﹶﻰ ﺍﹾﻟﻌﺒﺎﺩ ،ﻳﺎ ﻛﹶﺮ ﱘ ﺍﹾﻟ ﻌ ﹾﻔﻮﹺ ،ﻳﺎ ﺣ ﻚ ﻚ ﺑﹺﻨ ﻮ ﹺﺭ ﻭ ﺟ ﹺﻬ ﺕ ﺍ ﺭﺗﺘﺎﺝ ،ﻳﺎ ﻣ ﹺﻦ ﺍﻟ ﱡﻈ ﹾﻠ ﻤ ﹸﺔ ﻋ ﻨ ﺪ ﻩ ﺿﻴﺂﺀٌ ،ﹶﺍ ﺳﹶﺎﹸﻟ ﺕ ﹶﺍﺑﺮﺍﺝ ،ﻭﻻ ﹸﻇ ﹶﻠ ﻢ ﺫﺍ ﻋﺠﺎﺝ ،ﻭﻻ ﺳﻤﺂ ٌﺀ ﺫﺍ
ﺕ ﺖ ﹺﺑ ﻪ ﺍﻟﺴﻤﺎﻭﺍ ﻚ ﺍﻟﱠﺬﻯ ﺭ ﹶﻓ ﻌ ﺻﻌﻘﺎﹰ ،ﻭﹺﺑﺎ ﺳ ﻤ ﺠ ﻌ ﹾﻠﺘ ﻪ ﺩﻛﱠﹰﺎ ﻭ ﺧﺮ ﻣﻮﺳﻰ ﺠﺒ ﹺﻞ ﹶﻓ ﺖ ﹺﺑ ﻪ ﻟ ﹾﻠ ﺠﻠﱠ ﻴ ﺍﹾﻟﻜﹶﺮ ﹺﱘ ﺍﻟﱠﺬﻯ ﺗ ﺏ ﺍﻟﻄﹼﺎ ﻫ ﹺﺮ ﻚ ﺍﹾﻟَﻤﺨﺰ ﻭ ﻥ ﺍﹾﻟ ﻤﻜﹾﻨ ﻮ ﻥ ﺍﹾﻟ ﻤﻜﹾﺘ ﻮ ﹺ ﺽ ﻋﻠﻰ ﻭ ﺟﻪ ﻣﺎﺀ ﺟﻤﺪ ،ﻭﹺﺑﺎ ﺳ ﻤ ﺖ ﹺﺑ ﻪ ﺍ َﹾﻻ ﺭ ﺤ ﺑﹺﻼ ﻋﻤﺪ ،ﻭ ﺳ ﹶﻄ ﺱ ﺍﹾﻟﺒﺮﻫﺎ ﻥ ﺍﻟﱠﺬﻯ ﻫ ﻮ ﻧ ﻮ ﺭ ﺡ ﺍﹾﻟ ﹸﻘﺪﻭ ﹺ ﺖ ﹺﺑ ﻪ ﺍ ﻋ ﹾﻄﻴﺖ ،ﻭﹺﺑﺎ ﺳ ﻤﻚ ﺍﻟﺴﺒ ﻮ ﹺ ﺖ ﹺﺑ ﻪ ﹶﺍ ﺟ ﺒﺖ ،ﻭﺍﺫﺍ ﺳﺌ ﹾﻠ ﺍﻟﱠﺬﻯ ﺍﺫﺍ ﺩﻋﻴ 213
ﺤﺖ، ﺕ ﹸﻓﺘ ﺸﻘﱠﺖ ،ﻭﺍﺫﺍ ﺑ ﹶﻠ ﹶﻎ ﺍﻟﺴﻤﺎﻭﺍ ﺽ ﺍﻧ ﲕ ﻣ ﻨ ﻪ ﹸﻛ ﱡﻞ ﻧﻮﺭ ،ﺍﺫﺍ ﺑ ﹶﻠ ﹶﻎ ﺍ َﹾﻻ ﺭ ﻋﻠﻰ ﹸﻛﻞﱢ ﻧﻮﺭ ﻭﻧ ﻮ ﺭ ﻣ ﻦ ﻧﻮﺭ ﻳﻀ ﺤﻖ ﺟ ﺒﺮﺋﻴ ﹶﻞ ﻭﻣﻴﻜﺎﺋﻴ ﹶﻞ ﻚ ﹺﺑ ﺺ ﻣﻼﺋ ﹶﻜﺘﻚ ،ﻭﹶﺍ ﺳﹶﺎﹸﻟ ﻚ ﺍﻟﱠﺬﻯ ﺗ ﺮﺗ ﻌ ﺪ ﻣ ﻨ ﻪ ﻓﹶﺮﺍﺋ ﺵ ﺍ ﻫﺘﺰ ،ﻭﹺﺑﺎﺳ ﻤ ﻭﺍﺫﺍ ﺑ ﹶﻠ ﹶﻎ ﺍﹾﻟ ﻌ ﺮ ﷲ ﻋ ﹶﻠ ﻴ ﻪ ﻭﺁﻟ ﻪ ﻭﻋﻠﻰ ﺟﻤﻴ ﹺﻊ ﺍ َﹾﻻﻧﺒﹺﻴﺂ ِﺀ ﻭﺟﻤﻴ ﹺﻊ ﺍﹾﻟﻤﻼﺋ ﹶﻜﺔ، ﺻﻠﱠﻰ ﺍ ُ ﺼﻄﹶﻔﻰ ﺤﻤﺪ ﺍﹾﻟ ﻤ ﺤﻖ ﻣ ﻭﺍﺳﺮﺍﻓﻴﻞﹶ ،ﻭﹺﺑ
ﻚ ﺍﻟﱠﺬﻯ ﻀ ﺮ ﻋﻠﻰ ﹸﻗ ﹶﻠ ﹺﻞ ﺍﻟﹾﻤﺂ ِﺀ ﻛﹶﻤﺎ ﻣﺸﻰ ﹺﺑ ﻪ ﻋﻠﻰ ﺟ ﺪ ﺩ ﺍ َﹾﻻ ﺭﺽﹺ ،ﻭﹺﺑﺎ ﺳ ﻤ ﺨ ﻭﺑﹺﺎ ِﹾﻻ ﺳ ﹺﻢ ﺍﻟﱠﺬﻯ ﻣﺸﻰ ﹺﺑ ﻪ ﺍﹾﻟ
ﻚ ﺖ ﹺﺑ ﻪ ﻣ ﻮﺳﻰ ﺑ ﻦ ﻋﻤﺮﺍ ﹶﻥ ﻭ ﻣ ﻦ ﻣ ﻌﻪ ،ﻭﹺﺑﺎ ﺳ ﻤ ﺠ ﻴ ﺖ ﻓ ﺮ ﻋ ﻮ ﹶﻥ ﻭ ﹶﻗ ﻮ ﻣ ﻪ ﻭﹶﺍﻧ ﺤ ﺮ ﻟﻤﻮﺳﻰ ،ﻭﹶﺍ ﹾﻏ ﺮ ﹾﻗ ﺖ ﹺﺑ ﻪ ﺍﹾﻟﺒ ﹶﻓ ﹶﻠ ﹾﻘ ﺤﺒ ﹰﺔ ﻣ ﻨﻚ، ﺖ ﻋ ﹶﻠ ﻴ ﻪ ﻣ ﺖ ﹶﻟ ﻪ ﻭﹶﺍﹾﻟ ﹶﻘ ﻴ ﺠ ﺒ ﺐ ﺍﻟﻄﱡﻮ ﹺﺭ ﺍ َﹾﻻﻳ ﻤﻦﹺ ﻓﹶﺎ ﺳﺘ ﺍﻟﱠﺬﻯ ﺩﻋﺎ ﻙ ﹺﺑ ﻪ ﻣ ﻮﺳﻰ ﺑ ﻦ ﻋﻤﺮﺍﻥ ﻣ ﻦ ﺟﺎﹺﻧ ﹺ ﺹ ﺻﹺﺒﻴﹰﺎ ﻭﹶﺍﺑ ﺮﹶﺃ ﺍ َﹾﻻ ﹾﻛ ﻤ ﻪ ﻭﺍ َﹾﻻﺑ ﺮ ﻚ ﺍﻟﱠﺬﻯ ﹺﺑ ﻪ ﹶﺍ ﺣﲕ ﻋﻴﺴﻰ ﺑ ﻦ ﻣ ﺮﻳ ﻢ ﺍﹾﻟ ﻤﻮﺗﻰ ،ﻭﺗ ﹶﻜﻠﱠ ﻢ ﻓﻰ ﺍﻟﹾ ﻤ ﻬ ﺪ ﻭﹺﺑﺎ ﺳ ﻤ
ﺻﻠﱠﻰ ﺤﻤ ﺪ ﻚ ﻣ ﻚ ﻭ ﺟ ﺒﺮﺋﻴ ﹸﻞ ﻭﻣﻴﻜﺂﺋﻴ ﹸﻞ ﻭﺍﺳﺮﺍﻓﻴ ﹸﻞ ﻭﺣﺒﻴﹺﺒ ﻚ ﺍﻟﱠﺬﻯ ﺩﻋﺎ ﻙ ﹺﺑ ﻪ ﺣ ﻤ ﹶﻠ ﹸﺔ ﻋ ﺮ ﺷ ﹺﺑﺎ ﹾﺫﹺﻧﻚ ،ﻭﹺﺑﺎ ﺳ ﻤ ﺕ ﻚ ﺍﹾﻟﻤ ﹶﻘﺮﺑ ﻮ ﹶﻥ ﻭﹶﺍﻧﺒﹺﻴﺂ ﺅ ﻙ ﺍﹾﻟ ﻤ ﺮﺳﻠ ﻮ ﹶﻥ ﻭﻋﺒﺎ ﺩ ﻙ ﺍﻟﺼﺎﻟﺤ ﻮ ﹶﻥ ﻣ ﻦ ﹶﺍ ﻫ ﹺﻞ ﺍﻟﺴﻤﺎﻭﺍ ﷲ ﻋ ﹶﻠ ﻴ ﻪ ﻭﺁﻟ ﻪ ﻭﻣﻼﺋ ﹶﻜﺘ ﺍُ ﺐ ﻣﻐﺎﺿﺒﹰﺎ ﹶﻓ ﹶﻈﻦ ﹶﺍ ﹾﻥ ﹶﻟ ﻦ ﻧ ﹾﻘ ﺪ ﺭ ﻋ ﹶﻠ ﻴ ﻪ ﻓﹶﻨﺎﺩﻯ ﻓﻰ ﻚ ﺍﻟﱠﺬﻯ ﺩﻋﺎ ﻙ ﹺﺑ ﻪ ﺫ ﻭ ﺍﻟﻨﻮ ﻥ ﺍ ﹾﺫ ﹶﺫ ﻫ ﻭﺍ َﹾﻻﺭﺿﲔ ،ﻭﹺﺑﺎ ﺳ ﻤ
ﻚ ﺖ ﹶﻟ ﻪ ﻭﻧﺠ ﻴﺘ ﻪ ﻣ ﻦ ﺍﹾﻟ ﻐﻢ ﻭﻛﹶﺬﻟ ﺠ ﺒ ﲔ ﻓﹶﺎﺳﺘ ﺖ ﻣ ﻦ ﺍﻟﻈﹼﺎﻟﻤ ﺖ ﺳﺒﺤﺎﻧﻚ ﺍﻧﻰ ﹸﻛ ﻨ ﺕ ﹶﺍ ﹾﻥ ﻻ ﺍﻟـ ﻪ ﺍﻻﹼ ﹶﺍﻧ ﺍﻟ ﱡﻈﻠﹸﻤﺎ
ﻚ ﺕ ﹶﻟ ﻪ ﹶﺫﻧﺒﻪ ،ﻭﹺﺑﺎ ﺳ ﻤ ﻚ ﺳﺎﺟﹺﺪﹰﺍ ﹶﻓ ﻐ ﹶﻔ ﺮ ﻚ ﺍﹾﻟﻌﻈﻴ ﹺﻢ ﺍﻟﱠﺬﻯ ﺩﻋﺎ ﻙ ﹺﺑ ﻪ ﺩﺍ ﻭ ﺩ ﻭ ﺧﺮ ﹶﻟ ﻧ ﻨﺠﹺﻰ ﺍﹾﻟ ﻤ ﺆﻣﻨﲔ ،ﻭﹺﺑﺎ ﺳ ﻤ ﺠﻨ ﺔ ﻭﻧﺠﲎ ﻣ ﻦ ﻓ ﺮ ﻋ ﻮ ﹶﻥ ﺖ ﺭﺏ ﺍﺑ ﹺﻦ ﱃ ﻋ ﻨ ﺪ ﻙ ﺑﻴﺘﹰﺎ ﻓﻰ ﺍﹾﻟ ﻚ ﹺﺑ ﻪ ﺁ ﺳﻴ ﹸﺔ ﺍ ﻣ ﺮﹶﺃ ﹸﺓ ﻓ ﺮ ﻋ ﻮ ﹶﻥ ﺍ ﹾﺫ ﻗﺎﹶﻟ ﺍﻟﱠﺬﻯ ﺩ ﻋ ﺘ ﺏ ﺍ ﹾﺫ ﺣﻞﱠ ﹺﺑ ﻪ ﻚ ﺍﻟﱠﺬﻯ ﺩﻋﺎ ﻙ ﹺﺑ ﻪ ﹶﺍﻳﻮ ﺖ ﻟﹶﻬﺎ ﺩﻋﺂﺀَﻫﺎ ﻭﹺﺑﺎ ﺳ ﻤ ﺠ ﺒ ﻭ ﻋ ﻤ ﻠﻪ ،ﻭﻧﺠﲎ ﻣ ﻦ ﺍﹾﻟ ﹶﻘ ﻮ ﹺﻡ ﺍﻟﻈﹼﺎﻟﻤﲔ ،ﻓﹶﺎ ﺳﺘ
ﻚ ﺍﻟﱠﺬﻯ ﺩﻋﺎ ﻙ ﹺﺑ ﻪ ﺍﹾﻟﺒﻼ ُﺀ ﻓﹶﻌﺎ ﹶﻓ ﻴﺘ ﻪ ﻭﺁﺗ ﻴﺘ ﻪ ﹶﺍ ﻫ ﹶﻠ ﻪ ﻭ ﻣ ﹾﺜ ﹶﻠ ﻬ ﻢ ﻣ ﻌ ﻬ ﻢ ﺭ ﺣ ﻤ ﹰﺔ ﻣ ﻦ ﻋ ﻨ ﺪ ﻙ ﻭﺫﻛﹾﺮﻯ ﻟﻠﹾﻌﺎﺑﹺﺪﻳﻦ ،ﻭﹺﺑﺎ ﺳ ﻤ
ﻚ ﺍﻟﱠﺬﻯ ﺩﻋﺎ ﻙ ﹺﺑ ﻪ ﺳ ﹶﻠﻴﻤﺎ ﹸﻥ ﺖ ﺷ ﻤ ﹶﻠﻪ ،ﻭﹺﺑﺎ ﺳ ﻤ ﻒ ﻭ ﺟ ﻤ ﻌ ﺼ ﺮ ﻩ ﻭ ﹸﻗﺮ ﹶﺓ ﻋ ﻴﹺﻨ ﻪ ﻳ ﻮ ﺳ ﺕ ﻋ ﹶﻠ ﻴ ﻪ ﺑ ﺏ ﹶﻓ ﺮ ﺩ ﺩ ﻳﻌﻘ ﻮ ﺤﻤﺪ ﻕ ﻟُﻤ ﺕ ﹺﺑ ﻪ ﺍﹾﻟﺒﺮﺍ ﻚ ﺍﻟﱠﺬﻯ ﺳﺨ ﺮ ﺖ ﺍﹾﻟ ﻮﻫﺎﺏ ،ﻭﹺﺑﺎ ﺳ ﻤ ﻚ ﹶﺍﻧ ﺖ ﹶﻟ ﻪ ﻣﻠﹾﻜﹰﺎ ﻻ ﻳ ﻨﺒﻐﻰ َﻻﺣﺪ ﻣ ﻦ ﺑ ﻌ ﺪ ﻩ ﺍﻧ ﹶﻓ ﻮ ﻫ ﺒ
ﺠ ﺪ ﺍﻟﹾﺤﺮﺍ ﹺﻡ ﺍﻟﹶﻰ ﺴﹺ ﻼ ﻣ ﻦ ﺍﹾﻟ ﻤ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺁﻟﻪ ﻭﺳﻠﻢ ﺍ ﹾﺫ ﻗﺎ ﹶﻝ ﺗﻌﺎﱃ :ﺳﺒﺤﺎ ﹶﻥ ﺍﻟﱠﺬﻯ ﹶﺍﺳﺮﻯ ﹺﺑ ﻌ ﺒ ﺪ ﻩ ﹶﻟ ﻴ ﹰ
ﲔ ﻭﺍﻧﺎ ﺍﱃ ﺭﺑﻨﺎ ﹶﻟ ﻤ ﻨ ﹶﻘﻠﺒ ﻮﻥﹶ، ﺠ ﺪ ﺍ َﹾﻻﻗﹾﺼﻰ ،ﻭ ﹶﻗ ﻮﹸﻟ ﻪ :ﺳﺒﺤﺎ ﹶﻥ ﺍﻟﱠﺬﻯ ﺳﺨ ﺮ ﻟﹶﻨﺎ ﻫﺬﺍ ﻭﻣﺎ ﹸﻛﻨﺎ ﹶﻟ ﻪ ﻣ ﹾﻘﺮﹺﻧ ﺴﹺ ﺍﹾﻟ ﻤ ﻚ ﺍﻟﱠﺬﻯ ﺩﻋﺎ ﻙ ﹺﺑ ﻪ ﺁ ﺩ ﻡ ﷲ ﻋ ﹶﻠ ﻴ ﻪ ﻭﺁﻟﻪ ،ﻭﹺﺑﺎ ﺳ ﻤ ﺻﻠﱠﻰ ﺍ ُ ﺤﻤﺪ ﻚ ﺍﻟﱠﺬﻯ ﺗﻨﺰ ﹶﻝ ﹺﺑ ﻪ ﺟ ﺒﺮﺋﻴ ﹸﻞ ﻋﻠﻰ ﻣ ﻭﹺﺑﺎ ﺳ ﻤ ﺤﻖ ﺤﻤﺪ ﺧﺎﺗ ﻢ ﺍﻟﻨﹺﺒﻴﲔ ،ﻭﹺﺑ ﺤﻖ ﻣ ﺤﻖ ﺍﹾﻟ ﹸﻘﺮﺁ ﻥ ﺍﹾﻟﻌﻈﻴﻢﹺ ،ﻭﹺﺑ ﻚ ﺑﹺ ﺕ ﹶﻟ ﻪ ﹶﺫﻧﺒ ﻪ ﻭﹶﺍ ﺳ ﹶﻜ ﻨﺘ ﻪ ﺟﻨﺘﻚ ،ﻭﹶﺍ ﺳﹶﺎﹸﻟ ﹶﻓ ﻐ ﹶﻔ ﺮ
ﺤﻖ ﺍﹾﻟ ﹶﻘ ﹶﻠ ﹺﻢ ﺸ ﺮﺕ ،ﻭﹺﺑ ﻒ ﺍﺫﺍ ﻧ ﺤ ﺼﺒﺖ ،ﻭﺍﻟﺼ ﺤﻖ ﺍﹾﻟﻤﻮﺍﺯﻳ ﻦ ﺍﺫﺍ ﻧ ﻚ ﻳ ﻮ ﻡ ﺍﹾﻟﻘﹶﻀﺂﺀِ ،ﻭﹺﺑ ﺼ ﻠ ﺤﻖ ﹶﻓ ﺍﺑﺮﻫﻴﻢ ،ﻭﹺﺑ
ﺨ ﹾﻠ ﻖ ﻚ ﺍﹾﻟ ﺵ ﹶﻗ ﺒ ﹶﻞ ﺧ ﹾﻠ ﻘ ﻕ ﺍﹾﻟ ﻌ ﺮ ﹺ ﺤﻖ ﺍ ِﹾﻻ ﺳ ﹺﻢ ﺍﻟﱠﺬﻯ ﹶﻛﺘ ﺒﺘ ﻪ ﻋﻠﻰ ﺳﺮﺍ ﺩ ﹺ ﺡ ﻭﻣﺎ ﹶﺍﺣﺼﻰ ،ﻭﹺﺑ ﻭﻣﺎ ﺟﺮﻯ ،ﻭﺍﻟﻠﱠ ﻮ ﹺ
ﺤﻤﺪﹰﺍ ﻋ ﺒ ﺪ ﻩ ﻚ ﹶﻟﻪ ،ﻭﹶﺍﻥﱠ ﻣ ﷲ ﻭ ﺣ ﺪ ﻩ ﻻ ﺷﺮﻳ ﺲ ﻭﺍﹾﻟ ﹶﻘ ﻤ ﺮ ﹺﺑﹶﺎﹾﻟ ﹶﻔ ﻰ ﻋﺎﻡ ،ﻭﹶﺍ ﺷ ﻬ ﺪ ﹶﺍ ﹾﻥ ﻻ ﺍﻟـ ﻪ ﺍﻻﱠ ﺍ ُ ﻭﺍﻟﺪﻧﻴﺎ ﻭﺍﻟﺸ ﻤ 214
ﺐ ﻋ ﻨ ﺪ ﻙ ﹶﻟ ﻢ ﻳ ﹾﻈ ﻬ ﺮ ﺕ ﹺﺑ ﻪ ﰱ ﻋ ﹾﻠ ﹺﻢ ﺍﹾﻟ ﻐ ﻴ ﹺ ﻚ ﺍﻟﱠﺬﻯ ﺍ ﺳﺘﺄﹶﺛ ﺮ ﺨﺰﻭ ﻥ ﰱ ﺧﺰﺁﺋﹺﻨ ﻚ ﺍﹾﻟَﻤ ﻚ ﹺﺑﺎ ﺳ ﻤ ﻭﺭﺳ ﻮﹸﻟﻪ ،ﻭﹶﺍ ﺳﹶﺎﹸﻟ ﺖ ﻚ ﺍﻟﱠﺬﻯ ﺷ ﹶﻘ ﹾﻘ ﻚ ﹺﺑﺎ ﺳ ﻤ ﺼﻄﹶﻔﻰ ،ﻭﹶﺍ ﺳﹶﺎﹸﻟ ﺏ ﻭﻻ ﻧﹺﺒﻰ ﻣﺮ ﺳ ﹲﻞ ﻭﻻ ﻋ ﺒ ﺪ ﻣ ﻚ ﻣ ﹶﻘﺮ ﻚ ﻻ ﻣ ﹶﻠ ﻋ ﹶﻠ ﻴ ﻪ ﹶﺍ ﺣ ﺪ ﻣ ﻦ ﺧ ﹾﻠ ﻘ
ﺤﻖ ﺍﻟﺴ ﺒ ﹺﻊ ﺍﹾﻟﻤﺜﺎﱏ ،ﻭﺍﹾﻟ ﹸﻘﺮﺁ ﻥ ﺍﹾﻟﻌﻈﻴﻢﹺ، ﻒ ﹺﺑ ﻪ ﺍﻟﻠﱠ ﻴ ﹸﻞ ﻭﺍﻟﻨﻬﺎﺭ ،ﻭﹺﺑ ﺖ ﹺﺑ ﻪ ﺍﹾﻟﺠﹺﺒﺎﻝﹸ ،ﻭﺍ ﺧﺘ ﹶﻠ ﹺﺑ ﻪ ﺍ ﹾﻟﺒﹺﺤﺎﺭ ،ﻭﻗﺎ ﻣ
ﺤﻖ ﺗﻮﺭﺍ ﺓ ﻣﻮﺳﻰ ﻭﺍﻧﺠﻴ ﹺﻞ ﻋﻴﺴﻰ ﺤﻖ ﻃﻪ ﻭﻳﺲ ﻭﻛﻬﻴﻌﺺ ﻭﲪﻌﺴﻖ ،ﻭﹺﺑ ﺤﻖ ﺍﹾﻟﻜﺮﺍ ﻡ ﺍﻟﹾﻜﺎﺗﺒﲔ ،ﻭﹺﺑ ﻭﹺﺑ
ﷲ ﻋ ﹶﻠ ﻴ ﻪ ﻭﺁﻟ ﻪ ﻭﻋﻠﻰ ﺟﻤﻴ ﹺﻊ ﺍﻟﺮ ﺳ ﹺﻞ ﹺﻭَﺑﺎ ﻫﻴﹰﺎ ﺷﺮﺍ ﻫﻴﺎﹰ ،ﺍﹶﻟﻠﹼـ ﻬﻢ ﺍﻧﻰ ﺻﻠﱠﻰ ﺍ ُ ﺤﻤﺪ ﻭﺯﺑ ﻮ ﹺﺭ ﺩﺍ ﻭ ﺩ ﻭ ﹸﻓﺮﻗﺎ ﻥ ﻣ ﻚ ﻕ ﺟﺒ ﹺﻞ ﻃ ﻮ ﹺﺭ ﺳﻴﻨﺂﺀَ ،ﻭﹶﺍ ﺳﹶﺎﹸﻟ ﻚ ﻭﺑ ﻴ ﻦ ﻣ ﻮﺳﻰ ﺑ ﹺﻦ ﻋﻤﺮﺍ ﹶﻥ ﹶﻓ ﻮ ﺖ ﺑ ﻴﻨ ﻚ ﺍﹾﻟﻤﻨﺎﺟﺎ ﺓ ﺍﻟﱠﱴ ﻛﺎﻧ ﺤﻖ ﺗ ﹾﻠ ﻚ ﹺﺑ ﹶﺍ ﺳﹶﺎﹸﻟ
ﻕ ﺍﻟﺰﻳﺘ ﻮ ﻥ ﺐ ﻋﻠﻰ ﻭ ﺭ ﹺ ﻚ ﺍﻟﱠﺬﻯ ﹸﻛﺘ ﻚ ﹺﺑﺎ ﺳ ﻤ ﺾ ﺍ َﹾﻻﺭﻭﺍﺡﹺ ،ﻭﹶﺍ ﺳﹶﺎﹸﻟ ﺕ ﻟ ﹶﻘ ﺒ ﹺ ﻚ ﺍﹾﻟ ﻤ ﻮ ﻚ ﺍﻟﱠﺬﻯ ﻋﻠﱠ ﻤﺘ ﻪ ﻣ ﹶﻠ ﹺﺑﺎ ﺳ ﻤ ﻚ ﺍﻟﱠﺬﻯ ﹶﻛﺘ ﺒﺘ ﻪ ﻋﻠﻰ ﻚ ﹺﺑﺎ ﺳ ﻤ ﺖ ﻳﺎ ﻧﺎ ﺭ ﻛﻮﱏ ﺑﺮﺩﹰﺍ ﻭﺳﻼﻣﺎﹰ ،ﻭﹶﺍ ﺳﹶﺎﹸﻟ ﻚ ﺍﹾﻟ ﻮ ﺭ ﹶﻗ ﺔ ﹶﻓ ﹸﻘ ﹾﻠ ﺖ ﺍﻟﻨﲑﺍ ﹸﻥ ﻟﺘ ﹾﻠ ﻀ ﻌ ﺨ ﹶﻓ ﺠﺄﹸ، ﺴﺘﻐﺎﺙﹸ ،ﻭﺍﹶﻟ ﻴ ﻪ ﻳ ﹾﻠ ﺼ ﻪ ﻧﺂﺋﻞﹲ ،ﻳﺎ ﻣ ﻦ ﹺﺑ ﻪ ﻳ ﺠ ﺪ ﻭﺍﹾﻟﻜﹶﺮﺍ ﻣ ﺔ ﻳﺎ ﻣ ﻦ ﻻ ﻳﺤﻔﻴ ﻪ ﺳﺂﺋﻞﹲ ،ﻭﻻ ﻳ ﻨ ﹸﻘ ﻕ ﺍﹾﻟَﻤ ﺳﺮﺍ ﺩ ﹺ
ﻚ ﺍ َﹾﻻ ﻋ ﹶﻈ ﹺﻢ ﻭ ﺟﺪ ﻙ ﺍ َﹾﻻﻋﻠﻰ ﻚ ﻭ ﻣ ﻨﺘﻬﻰ ﺍﻟﺮ ﺣ ﻤ ﺔ ﻣ ﻦ ﻛﺘﺎﹺﺑﻚ ،ﻭﹺﺑﺎ ﺳ ﻤ ﻚ ﹺﺑﻤﻌﺎ ﻗ ﺪ ﺍﹾﻟ ﻌﺰ ﻣ ﻦ ﻋ ﺮ ﺷ ﹶﺍ ﺳﹶﺎﹸﻟ ﺽ ﻭﻣﺎ ﹶﺍ ﹶﻗﻠﱠﺖ، ﺡ ﻭﻣﺎ ﹶﺫ ﺭﺕ ،ﻭﺍﻟﺴﻤﺂ ِﺀ ﻭﻣﺎ ﹶﺍ ﹶﻇﻠﱠﺖ ،ﻭﺍ َﹾﻻ ﺭ ﹺ ﺕ ﺍﹾﻟﻌﻠﻰ ،ﺍﹶﻟﻠﹼـ ﻬﻢ ﺭﺏ ﺍﻟﺮﻳﺎ ﹺ ﻚ ﺍﻟﺘﺂﻣﺎ ﻭ ﹶﻛﻠﻤﺎﺗ
ﲔ ﺤﻖ ﺍﹾﻟﻤﻼﺋ ﹶﻜ ﺔ ﺍﹾﻟ ﻤ ﹶﻘﺮﺑ ﻚ ﺣﻖ ،ﻭﹺﺑ ﺤﻖ ﹸﻛﻞﱢ ﺣﻖ ﻫ ﻮ ﻋ ﹶﻠ ﻴ ﺿﻠﱠﺖ ،ﻭﺍﹾﻟﺒﹺﺤﺎ ﹺﺭ ﻭﻣﺎ ﺟ ﺮﺕ ،ﻭﹺﺑ ﲔ ﻭﻣﺎ ﹶﺍ ﻭﺍﻟﺸﻴﺎﻃ ﹺ
ﺤﻖ ﹸﻛﻞﱢ ﺤﻖ ﺍﺑﺮﻫﻴ ﻢ ﺧﻠﻴ ﻠﻚ ،ﻭﹺﺑ ﻚ ﺑﹺﺎﻟﻠﱠ ﻴ ﹺﻞ ﻭﺍﻟﻨﻬﺎ ﹺﺭ ﻻ ﻳ ﹾﻔﺘﺮ ﻭﻥﹶ ،ﻭﹺﺑ ﲔ ﹶﻟ ﺴﺒﺤ ﲔ ﻭﺍﹾﻟ ﻤ ﲔ ﻭﺍﹾﻟﻜﹶﺮ ﻭﹺﺑﻴ ﻭﺍﻟﺮﻭﺣﺎﹺﻧﻴ
ﺤﻖ ﻫ ﺬ ﻩ ﺍ َﹾﻻﺳﻤﺎ ِﺀ ﻭﺑﹺﻬ ﺬ ﻩ ﻚ ﹺﺑ ﺐ ﹶﺍ ﺳﹶﺎﹸﻟ ﺐ ﹶﻟ ﻪ ﺩﻋﺂ َﺀ ﻩ ﻳﺎ ﻣﺠﻴ ﺴﺘﺠﻴ ﻚ ﺑﻴ ﻦ ﺍﻟﺼﻔﺎ ﻭﺍﹾﻟ ﻤ ﺮ ﻭ ﺓ ﻭﺗ ﻭﻟﻰ ﻳﻨﺎﺩﻳ ﺖ ﹶﺍ ﻋ ﹶﻠ ﻢ ﹺﺑ ﻪ ﺕ ﹶﺍ ﹾﻥ ﺗ ﻐ ﻔ ﺮ ﻟﹶﻨﺎ ﻣﺎ ﹶﻗﺪﻣﻨﺎ ﻭﻣﺎ ﹶﺍﺧﺮﻧﺎ ﻭﻣﺎ ﹶﺍ ﺳ ﺮﺭﻧﺎ ﻭﻣﺎ ﹶﺍ ﻋ ﹶﻠﻨﺎ ﻭﻣﺎ ﹶﺍﺑ ﺪﻳﻨﺎ ﻭﻣﺎ ﹶﺍ ﺧ ﹶﻔﻴﻨﺎ ﻭﻣﺎ ﹶﺍﻧ ﺍﻟﺪﻋﻮﺍ
ﺲ ﹸﻛﻞﱢ ﻭﺣﻴﺪ، ﻆ ﹸﻛﻞﱢ ﻏﹶﺮﻳﺐ ،ﻳﺎ ﻣ ﻮﹺﻧ ﻚ ﻳﺎ ﹶﺍ ﺭ ﺣ ﻢ ﺍﻟﺮﺍﺣﻤﲔ ،ﻳﺎ ﺣﺎ ﻓ ﹶ ﻚ ﻋﻠﻰ ﹸﻛﻞﱢ ﺷﻰﺀ ﻗﹶﺪﻳ ﺮ ﹺﺑ ﺮ ﺣ ﻤﺘ ﻣﻨﺎ ﺍﻧ
ﺐ ﺴﺘ ﻮﺣﺶ ،ﻳﺎ ﺻﺎ ﺣ ﺲ ﹸﻛﻞﱢ ﻣ ﻕ ﹸﻛﻞﱢ ﻣﺤﺮﻭﻡ ،ﻳﺎ ﻣ ﻮﹺﻧ ﺻ ﺮ ﹸﻛﻞﱢ ﻣﻈﹾﻠﻮﻡ ﻳﺎ ﺭﺍ ﹺﺯ ﻳﺎ ﻗﹸﻮ ﹶﺓ ﹸﻛﻞﱢ ﺿﻌﻴﻒ ،ﻳﺎ ﻧﺎ ﺦ ﺴﺘﻐﻴﺜﲔ ،ﻳﺎ ﺻﺮﻳ ﺙ ﺍﹾﻟ ﻤ ﹸﻛﻞﱢ ﻣﺴﺎﻓﺮ ،ﻳﺎ ﻋﻤﺎ ﺩ ﹸﻛﻞﱢ ﺣﺎﺿﺮ ،ﻳﺎ ﻏﺎ ﻓ ﺮ ﹸﻛﻞﱢ ﹶﺫﻧﺐ ﻭﺧﻄﻴﺌﹶﺔ ،ﻳﺎ ﻏﻴﺎ ﹶ ﺕ ﻭﺍ َﹾﻻﺭﺿﲔ، ﺝ ﻫﻢ ﺍﹾﻟ ﻤﻬﻤﻮﻣﲔ ،ﻳﺎ ﺑﺪﻳ ﻊ ﺍﻟﺴﻤﺎﻭﺍ ﺏ ﺍﹾﻟ ﻤﻜﹾﺮﻭﺑﲔ ،ﻳﺎ ﻓﺎ ﹺﺭ ﻒ ﹸﻛ ﺮ ﹺ ﺼﺮﹺﺧﲔ ،ﻳﺎ ﻛﺎ ﺷ ﺴﺘ ﺍﹾﻟ ﻤ
ﻀ ﹶﻄﺮﻳﻦ ،ﻳﺎ ﹶﺍ ﺭ ﺣ ﻢ ﺍﻟﺮﺍﺣﻤﲔ ،ﻳﺎ ﺭﺏ ﺍﻟﹾﻌﺎﻟﹶﻤﲔ ،ﻳﺎ ﺩﻳﺎ ﻥ ﻳ ﻮ ﹺﻡ ﺐ ﺩ ﻋ ﻮ ﺓ ﺍﹾﻟ ﻤ ﻳﺎ ﻣ ﻨﺘﻬﻰ ﻏﺎﻳ ﹶﺔ ﺍﻟﻄﹼﺎﻟﺒﲔ ،ﻳﺎ ﻣﺠﻴ
ﺼ ﺮ ﺍﻟﻨﺎﻇﺮﻳﻦ ،ﻳﺎ ﹶﺍ ﹾﻗ ﺪ ﺭ ﺍﻟﺪﻳﻦﹺ ،ﻳﺎ ﹶﺍ ﺟ ﻮ ﺩ ﺍ َﹾﻻ ﺟﻮﺩﻳﻦ ،ﻳﺎ ﹶﺍ ﹾﻛ ﺮ ﻡ ﺍ َﹾﻻ ﹾﻛ ﺮ ﻣﲔ ،ﻳﺎ ﹶﺍ ﺳ ﻤ ﻊ ﺍﻟﺴﺎﻣﻌﲔ ،ﻳﺎ ﹶﺍﺑ
ﺏ ﺙ ﺍﻟﻨ ﺪﻡ ،ﻭﺍ ﹾﻏ ﻔ ﺮ ﻟ ﻰ ﺍﻟﺬﱡﻧ ﻮ ﺏ ﺍﻟﱠﱴ ﺗ ﻮ ﹺﺭ ﹸ ﺏ ﺍﻟﱠﱴ ﺗ ﻐﻴ ﺮ ﺍﻟﻨ ﻌﻢ ،ﻭﺍ ﹾﻏ ﻔ ﺮ ﻟ ﻰ ﺍﻟﺬﱡﻧﻮ ﺍﻟﹾﻘﺎﺩﺭﻳﻦ ،ﺍ ﹾﻏ ﻔ ﺮ ﻟ ﻰ ﺍﻟﺬﱡﻧ ﻮ
ﺏ ﺍﻟﱠﱴ ﺗ ﺮﺩ ﺍﻟﺪﻋﺂﺀَ ،ﻭﺍ ﹾﻏ ﻔ ﺮ ﺼﻢ ،ﻭﺍ ﹾﻏﻔ ﺮ ﻟ ﻰ ﺍﻟﺬﱡﻧ ﻮ ﻚ ﺍﹾﻟ ﻌ ﺏ ﺍﻟﱠﱴ ﺗ ﻬﺘ ﺙ ﺍﻟﺴ ﹶﻘﻢ ،ﻭﺍ ﹾﻏ ﻔ ﺮ ﻟ ﻰ ﺍﻟﺬﱡﻧ ﻮ ﺍﻟﱠﱴ ﺗ ﻮ ﺭ ﹸ ﺏ ﺍﻟﱠﱴ ﺏ ﺍﻟﱠﱴ ﺗ ﻌﺠ ﹸﻞ ﺍﹾﻟﻔﹶﻨﺂﺀَ ،ﻭﺍ ﹾﻏ ﻔ ﺮ ﻟ ﻰ ﺍﻟﺬﱡﻧ ﻮ ﺲ ﹶﻗ ﹾﻄ ﺮ ﺍﻟﺴﻤﺂﺀِ ،ﻭﺍ ﹾﻏ ﻔ ﺮ ﻟ ﻰ ﺍﻟﺬﱡﻧ ﻮ ﺤﹺﺒ ﺏ ﺍﻟﱠﱴ ﺗ ﻟ ﻰ ﺍﻟﺬﱡﻧ ﻮ 215
ﻒ ﺍﹾﻟﻐﻄﺂﺀَ ،ﻭﺍ ﹾﻏ ﻔ ﺮ ﺸ ﺏ ﺍﻟﱠﱴ ﺗ ﹾﻜ ﺏ ﺍﻟﱠﱴ ﺗ ﹾﻈ ﻠﻢ ﺍﹾﻟﻬﻮﺁﺀَ ،ﻭﺍ ﹾﻏ ﻔ ﺮ ﻟ ﻰ ﺍﻟﺬﱡﻧ ﻮ ﺐ ﺍﻟﺸﻘﺂﺀَ ،ﻭﺍ ﹾﻏ ﻔ ﺮ ﻟ ﻰ ﺍﻟﺬﱡﻧ ﻮ ﺠ ﻠ ﺗ ﺏ ﺍﻟﱠﱴ ﻻ ﻳ ﻐ ﻔﺮﻫﺎ ﹶﻏ ﻴ ﺮ ﻙ ﻳﺎ ﹶﺍﷲُ ،ﻭﺍ ﺣ ﻤ ﹾﻞ ﻋﻨﻰ ﹸﻛﻞﱠ ﺗﹺﺒﻌﺔ َﻻﺣﺪ ﻣ ﻦ ﺧ ﹾﻠ ﻘﻚ ،ﻭﺍ ﺟ ﻌ ﹾﻞ ﱃ ﻣ ﻦ ﹶﺍﻣﺮﻯ ﻟ ﻰ ﺍﻟﺬﱡﻧ ﻮ
ﺻﺪﺭﻯ ،ﻭﺭﺟﺂ َﺀ ﻙ ﰱ ﹶﻗﻠﹾﱮ ﺣﺘﻰ ﻻ ﹶﺍ ﺭ ﺟ ﻮ ﹶﻏ ﻴ ﺮﻙ ،ﺍﹶﻟﻠﹼـ ﻬﻢ ﻚﰱ ﺨﺮﺟﹰﺎ ﻭﻳﺴﺮﺍﹰ ،ﻭﹶﺍﻧ ﹺﺰ ﹾﻝ ﻳﻘﻴﻨ ﹶﻓﺮﺟﹰﺎ ﻭ ﻣ ﺤﺒﲎ ﰱ ﹶﻟﻴﻠﻰ ﻭﻧﻬﺎﺭﻯ ﻭ ﻣ ﻦ ﺑ ﻴ ﹺﻦ ﻳ ﺪﻯ ﻭ ﻣ ﻦ ﺧﻠﹾﻔﻰ ﻭ ﻋ ﻦ ﻳﻤﻴﲎ ﻭ ﻋ ﻦ ﺻ ﺍ ﺣ ﹶﻔﻈﹾﲎ ﻭﻋﺎﻓﲎ ﰱ ﻣﻘﺎﻣﻰ ﻭﺍ
ﺨ ﹸﺬﻟﹾﲎ ﻓﻰ ﺍﹾﻟﻌﺴﲑﹺ ،ﻭﺍ ﻫﺪﱏ ﺴﲑ ،ﻭﻻ ﺗ ﺴ ﻦ ﻟ ﻰ ﺍﻟﺘ ﻴ ِ ﺷﻤﺎﱃ ﻭ ﻣ ﻦ ﹶﻓﻮﻗﻰ ﻭ ﻣ ﻦ ﺗﺤﱴ ،ﻭﻳﺴ ﺮ ﻟ ﻰ ﺍﻟﺴﺒﻴﻞﹶ ،ﻭﹶﺍ ﺣ ِ
ﺡ ﺡ ﻭﺍﻟﻨﺠﺎ ﹺ ﻳﺎ ﺧ ﻴ ﺮ ﺩﻟﻴﻞ ،ﻭﻻ ﺗ ﻜﻠﹾﲎ ﺍﱃ ﻧﻔﹾﺴﻰ ﻓﻰ ﺍ ﹾﻻُﻣ ﻮﺭﹺ ،ﻭﹶﻟﻘﱢﲎ ﹸﻛﻞﱠ ﺳﺮﻭﺭ ،ﻭﺍ ﹾﻗ ﻠﺒﲎ ﺍﱃ ﹶﺍﻫﻠﻰ ﺑﹺﺎﹾﻟﻔﹶﻼ ﹺ ﺕ ﻀ ﻠﻚ ،ﻭﹶﺍ ﻭ ﺳ ﻊ ﻋ ﹶﻠﻰ ﻣ ﻦ ﹶﻃﻴﺒﺎ ﻚ ﻋﻠﻰ ﹸﻛﻞﱢ ﺷﻰﺀ ﻗﹶﺪﻳﺮ ،ﻭﺍ ﺭ ﺯﻗﹾﲎ ﻣ ﻦ ﹶﻓ ﻣﺤﺒﻮﺭﹰﺍ ﻓﻰ ﺍﻟﹾﻌﺎ ﹺﺟ ﹺﻞ ﻭﺍ َﹾﻻ ﺟ ﹺﻞ ﺍﻧ ﻚ ﹺﺑ ﺮ ﺣ ﻤﺘﻚ، ﻚ ﻭﻧﺎ ﹺﺭﻙ ،ﻭﺍ ﹾﻗ ﻠﺒﲎ ﺍﺫﺍ ﺗ ﻮﻓﱠ ﻴﺘﲎ ﺍﱃ ﺟﻨﺘ ﹺﺭ ﺯ ﻗﻚ ،ﻭﺍ ﺳﺘ ﻌ ﻤﻠﹾﲎ ﰱ ﻃﺎ ﻋﺘﻚ ،ﻭﹶﺍ ﹺﺟﺮﱏ ﻣ ﻦ ﻋﺬﺍﹺﺑ
ﻚ ﻭ ﻣ ﻦ ﻧﺰ ﻭ ﹺﻝ ﻚ ﻣ ﻦ ﺯﻭﺍ ﹺﻝ ﹺﻧ ﻌ ﻤﺘﻚ ،ﻭ ﻣ ﻦ ﺗﺤﻮﻳ ﹺﻞ ﻋﺎ ﻓﻴﺘﻚ ،ﻭ ﻣ ﻦ ﺣﻠ ﻮ ﹺﻝ ﻧ ﻘ ﻤﺘ ﺍﹶﻟﻠﹼـ ﻬﻢ ﺍﻧﻰ ﺍﹶﻋ ﻮ ﹸﺫ ﹺﺑ ﻚ ﻣ ﻦ ﺟ ﻬ ﺪ ﺍﹾﻟﺒﻼﺀِ ،ﻭ ﺩ ﺭ ﻙ ﺍﻟﺸﻘﺂﺀِ ،ﻭ ﻣ ﻦ ﺳﻮ ِﺀ ﺍﹾﻟﻘﹶﻀﺂﺀِ ،ﻭﺷﻤﺎﺗ ﺔ ﺍ َﹾﻻﻋﺪﺁﺀِ ،ﻭ ﻣ ﻦ ﺷﺮ ﻣﺎ ﻋﺬﺍﹺﺑﻚ ،ﻭﺍﹶﻋ ﻮ ﹸﺫ ﹺﺑ
ﺏ ﺠ ﻌﻠﹾﲎ ﻣ ﻦ ﺍ َﹾﻻﺷﺮﺍ ﹺﺭ ،ﻭﻻ ﻣ ﻦ ﹶﺍﺻﺤﺎ ﹺ ﺏ ﺍﹾﻟ ﻤ ﻨ ﺰﻝﹺ ،ﺍﹶﻟﻠﹼـ ﻬﻢ ﻻ ﺗ ﻳ ﻨ ﹺﺰ ﹸﻝ ﻣ ﻦ ﺍﻟﺴﻤﺂﺀِ ،ﻭ ﻣ ﻦ ﺷﺮ ﻣﺎ ﻓﻰ ﺍﹾﻟﻜﺘﺎ ﹺ ﺤﻘﹾﲎ ﺑﹺﺎ ﹶﻻﺑﺮﺍﺭﹺ ،ﻭﺍ ﺭ ﺯﻗﹾﲎ ﺤﺒ ﹶﺔ ﺍ َﹾﻻﺧﻴﺎﺭﹺ ،ﻭﹶﺍ ﺣﻴﹺﲎ ﺣﻴﺎ ﹰﺓ ﹶﻃﻴﺒ ﹰﺔ ﻭﺗ ﻮﻓﱠﲎ ﻭﻓﺎ ﹰﺓ ﹶﻃﻴﺒ ﹰﺔ ﺗ ﹾﻠ ﺻ ﺤ ﹺﺮﻣﲎ ﺍﻟﻨﺎﺭﹺ ،ﻭﻻ ﺗ
ﺻ ﻨ ﻌﻚ، ﻚ ﻭ ﺴ ﹺﻦ ﺑﻼﺋ ﺤ ﻤ ﺪ ﻋﻠﻰ ﺣ ﻚ ﺍﹾﻟ ﺻﺪﻕ ﻋ ﻨ ﺪ ﻣﻠﻴﻚ ﻣ ﹾﻘﺘﺪﺭ ،ﺍﹶﻟﻠﹼـ ﻬﻢ ﹶﻟ ﻣﺮﺍ ﹶﻓ ﹶﻘ ﺔ ﺍ ﹶﻻﻧﺒﹺﻴﺂ ِﺀ ﰱ ﻣ ﹾﻘ ﻌ ﺪ ﻚ ﻓﹶﺎ ﻫﺪﻧﺎ ﻭ ﻋﻠﱢﻤﻨﺎ، ﻚ ﻭ ﻋﻠﱠ ﻤﺘ ﻬ ﻢ ﻛﺘﺎﺑ ﻉ ﺍﻟﺴﻨ ﺔ ﻳﺎ ﺭﺏ ﻛﹶﻤﺎ ﻫ ﺪﻳﺘ ﻬ ﻢ ﻟﺪﻳﹺﻨ ﺤ ﻤ ﺪ ﻋﻠﹶﻰ ﺍ ِﹾﻻﺳﻼ ﹺﻡ ﻭﺍﺗﺒﺎ ﹺ ﻚ ﺍﹾﻟ ﻭﹶﻟ
ﺖ ﺧﻠﹾﻘﻰ ،ﻭ ﻋﻠﱠ ﻤﺘﲎ ﺴ ﻨ ﻚ ﻋﻨﺪﻯ ﺧﺂﺻ ﹰﺔ ﻛﹶﻤﺎ ﺧ ﹶﻠ ﹾﻘﺘﲎ ﹶﻓﹶﺎ ﺣ ﺻ ﻨ ﻌ ﻚ ﻭ ﺴ ﹺﻦ ﺑﻼﺋ ﺤ ﻤ ﺪ ﻋﻠﻰ ﺣ ﻚ ﺍﹾﻟ ﻭﹶﻟ
ﻚ ﻋ ﹶﻠﻰ ﻗﹶﺪﳝﹰﺎ ﻭﺣﺪﻳﺜﺎﹰ ،ﹶﻓ ﹶﻜ ﻢ ﻣ ﻦ ﺤ ﻤ ﺪ ﻋﻠﻰ ﺍﻧﻌﺎ ﻣ ﻚ ﺍﹾﻟ ﺖ ﻫﺪﺍﻳﱴ ،ﹶﻓ ﹶﻠ ﺴ ﻨ ﺖ ﺗﻌﻠﻴﻤﻰ ،ﻭ ﻫ ﺪﻳﺘﲎ ﹶﻓﹶﺎ ﺣ ﺴ ﻨ ﹶﻓﹶﺎ ﺣ
ﺴﺘﻪ ،ﻭ ﹶﻛ ﻢ ﻣ ﻦ ﻫﻢ ﻳﺎ ﺳﻴﺪﻯ ﻗﹶﺪ ﹶﻛﺸﻔﺘﻪ، ﹶﻛﺮﺏ ﻳﺎ ﺳﻴﺪﻯ ﹶﻗ ﺪ ﹶﻓﺮ ﺟﺘﻪ ،ﻭ ﹶﻛ ﻢ ﻣ ﻦ ﹶﻏﻢ ﻳﺎ ﺳﻴﺪﻯ ﹶﻗ ﺪ ﻧﻔﱠ
ﺤ ﻤ ﺪ ﻋﻠﻰ ﹸﻛﻞﱢ ﺣﺎﻝ ﰱ ﻚ ﺍﹾﻟ ﻭﻛﹶﻢ ﻣ ﻦ ﺑﻼﺀ ﻳﺎ ﺳﻴﺪﻯ ﻗﹶﺪ ﺻﺮ ﹶﻓﺘﻪ ﻭ ﹶﻛ ﻢ ﻣ ﻦ ﻋﻴﺐ ﻳﺎ ﺳﻴﺪﻯ ﹶﻗ ﺪ ﺳﺘ ﺮﺗﻪ ،ﹶﻓ ﹶﻠ
ﻀ ﹺﻞ ﻋﺒﺎ ﺩ ﻙ ﻯ ﻭﺯﻣﺎﻥ ﻭ ﻣ ﻨ ﹶﻘﻠﹶﺐ ﻭﻣﻘﺎﻡ ،ﻭﻋﻠﻰ ﻫ ﺬ ﻩ ﺍﻟﹾﺤﺎ ﹺﻝ ﻭ ﹸﻛﻞﱢ ﺣﺎﻝ ﺍﹶﻟﻠﹼـ ﻬﻢ ﺍ ﺟ ﻌﻠﹾﲎ ﻣ ﻦ ﹶﺍ ﹾﻓ ﹸﻛﻞﱢ ﻣﺜﹾﻮ ﺼ ﹺﺮ ﹸﻓ ﻪ ﹶﺍ ﻭ ﺑﻼﺀ ﺗ ﺪ ﹶﻓ ﻌ ﻪ ﹶﺍ ﻭ ﺧﻴﺮ ﺗﺴ ﻮ ﹸﻗ ﻪ ﹶﺍ ﻭ ﺸ ﹸﻔ ﻪ ﹶﺍ ﻭ ﺳﻮﺀ ﺗ ﺿﺮ ﺗ ﹾﻜ ﺴ ﻤ ﻪ ﹶﺍ ﻭ ﻧﺼﻴﺒﹰﺎ ﰱ ﻫﺬﹶﺍ ﺍﹾﻟﻴ ﻮ ﹺﻡ ﻣ ﻦ ﺧﻴﺮ ﺗ ﹾﻘ ِ
ﺖ ﺕ ﻭﺍ َﹾﻻ ﺭﺽﹺ ،ﻭﹶﺍﻧ ﻚ ﻋﻠﻰ ﹸﻛﻞﱢ ﺷﻰﺀ ﻗﹶﺪﻳ ﺮ ﻭﹺﺑﻴ ﺪ ﻙ ﺧﺰﺁﺋ ﻦ ﺍﻟﺴﻤﺎﻭﺍ ﺸﺮﻫﺎ ﹶﺍ ﻭ ﻋﺎ ﻓﻴﺔ ﺗ ﹾﻠﹺﺒﺴﻬﺎ ،ﹶﻓﺎﻧ ﺭ ﺣﻤﺔ ﺗ ﻨ
ﺺ ﻧﺂﺋ ﹸﻠﻪ ،ﻭﻻ ﻳ ﻨ ﹶﻔ ﺪ ﻣﺎ ﻋ ﻨ ﺪ ﻩ ﺑ ﹾﻞ ﺐ ﺁ ﻣ ﹸﻠﻪ ،ﻭﻻ ﻳ ﻨ ﹸﻘ ﺨﻴ ﺍﻟﹾﻮﺍ ﺣ ﺪ ﺍﹾﻟﻜﹶﺮ ﱘ ﺍﹾﻟ ﻤ ﻌﻄﻰ ﺍﻟﱠﺬﻯ ﻻ ﻳ ﺮﺩ ﺳﺂﺋ ﹸﻠﻪ ،ﻭﻻ ﻳ
ﻚ ﺍﻟﹾﻮﺍ ﺳ ﻌ ﺔ ﺍﻥﱠ ﻚ ﺍﻟﱠﱴ ﻻ ﺗﻔﹾﲎ ،ﻭ ﻣ ﻦ ﺭ ﺣ ﻤﺘ ﻳﺰﺩﺍ ﺩ ﹶﻛ ﹾﺜ ﺮ ﹰﺓ ﻭ ﹶﻃﻴﺒﹰﺎ ﻭﻋﻄﺂ ًﺀ ﻭﺟﻮﺩﺍﹰ ،ﻭﺍ ﺭ ﺯﻗﹾﲎ ﻣ ﻦ ﺧﺰﺁﺋﹺﻨ ﲔ. ﻚ ﻳﺎ ﹶﺍ ﺭ ﺣ ﻢ ﺍﻟﺮﺍﺣﻤ ﺖ ﻋﻠﻰ ﹸﻛﻞﱢ ﺷﻰﺀ ﻗﹶﺪﻳ ﺮ ﹺﺑ ﺮ ﺣ ﻤﺘ ﻋﻄﺂ َﺀ ﻙ ﹶﻟ ﻢ ﻳ ﹸﻜ ﻦ ﻣﺤﻈﻮﺭﺍﹰ ،ﻭﹶﺍﻧ 216
ﺍﻟﺜﹼﺎﱐ :ﺃﻥ ﻳﺴﺒﺢ ﺃﻟﻒ ﻣﺮﺓ ﺑﺎﻟﺘﺴﺒﻴﺤﺎﺕ ﺍﻟﻌﺸﺮ ﺍﻟﹼﱵ ﺭﻭﺍﻫﺎ ﺍﻟﺴﻴﺪ ﻭﺳﺘﺄﰐ ﰲ ﺃﻋﻤﺎﻝ ﻳﻮﻡ ﻋﺮﻓﺔ . ﺍﻟﺜﹼﺎﻟﺚ :ﺃﻥ ﻳﻘﺮﺃ ﺍﻟﺪﻋﺎﺀ ﺍﳉﻤﻌﺔ .
ﺍﹶﻟﻠﹼـ ﻬﻢ ﻣ ﻦ ﺗ ﻌﺒﹶﺄ ﻭﺗ ﻬﻴﹶﺄ
ﺍﳌﺴﻨﻮﻥ ﻗﺮﺍﺀﺗﻪ ﰲ ﻳﻮﻡ ﻋﺮﻓﺔ ﻭﻟﻴﻠﺔ ﺍﳉﻤﻌﺔ ﻭﺎﺭﻫﺎ ،ﻭﻗﺪ ﻣﺮ ﰲ ﺧﻼﻝ ﺃﻋﻤﺎﻝ ﻟﻴﻠﺔ
ﺍﻟﺮﺍﺑﻊ :ﺃﻥ ﻳﺰﻭﺭ ﺍﳊﺴﲔ )ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ( ﻭﺃﺭﺽ ﻛﺮﺑﻼﺀ ﻭﻳﻘﻴﻢ ﺎ ﺣﺘﻰ ﻳﻌﻴﺪ ،ﻟﻴﻘﻴﻪ ﺍﷲ ﺷﺮ ﺳﻨﺘﻪ .
ﺍﻝﻴﻭﻡ ﺍﻝﺘﹼﺎﺴﻊ ﻫﻮ ﻳﻮﻡ ﻋﺮﻓﺔ ﻭﻫﻮ ﻋﻴﺪ ﻣﻦ ﺍﻻﻋﻴﺎﺩ ﺍﻟﻌﻈﻴﻤﺔ ﻭﺇﻥ ﱂ ﻳﺴﻢ ﻋﻴﺪﺍﹰ ،ﻭﻫﻮ ﻳﻮﻡ ﺩﻋﺎ ﺍﷲ ﻋﺒﺎﺩﻩ ﻓﻴﻪ ﺍﱃ ﻃﺎﻋﺘﻪ ﻭﻋﺒﺎﺩﺗﻪ ﻭﺑﺴﻂ ﳍﻢ ﻣﻮﺍﺋﺪ ﺍﺣﺴﺎﻧﻪ ﻭﺟﻮﺩﻩ،
ﻭﺍﻟﺸﻴﻄﺎﻥ ﻓﻴﻪ ﺫﻟﻴﻞ ﺣﻘﲑ ﻃﺮﻳﺪ ﻏﻀﺒﺎﻥ ﺃﻛﺜﺮ ﻣﻦ ﺃﻱ ﻭﻗﺖ ﺳﻮﺍﻩ ،ﻭﺭﻭﻱ ﺍﻥﹼ ﺍﻻﻣﺎﻡ ﺯﻳﻦ ﺍﻟﻌﺎﺑﺪﻳﻦ ﺻﻠﻮﺍﺕ ﺍﷲ ﻭﺳﻼﻣﻪ ﻋﻠﻴﻪ ﲰﻊ ﰲ ﻳﻮﻡ ﻋﺮﻓﺔ ﻼ ﻳﺴﺄﻝ ﺍﻟﻨﺎﺱ ﻓﻘﺎﻝ ﻟﻪ :ﻭﻳﻠﻚ ﺃﺗﺴﺄﻝ ﻏﲑ ﺍﷲ ﰲ ﻫﺬﺍ ﺍﻟﻴﻮﻡ ﻭﻫﻮ ﻳﻮﻡ ﻳﺮﺟﻰ ﻓﻴﻪ ﻟﻼﺟﻨﺔ ﰲ ﺍﻻﺭﺣﺎﻡ ﺃﻥ ﺗﻌﻤﻬﺎ ﻓﻀﻞ ﺍﷲ ﺗﻌﺎﱃ ﻓﺘﺴﻌﺪ ،ﻭﳍﺬﺍ ﺳﺎﺋ ﹰ ﺍﻟﻴﻮﻡ ﻋﺪﺓ ﺃﻋﻤﺎﻝ :
ﺍﻻﻭﻝ :ﺍﻟﻐﺴﻞ . ﺍﻟﺜﹼﺎﱐ :ﺯﻳﺎﺭﺓ ﺍﳊﺴﲔ ﺻﻠﻮﺍﺕ ﺍﷲ ﻋﻠﻴﻪ ،ﻓﺎﻧﻬﺎ ﺗﻌﺪﻝ ﺃﻟﻒ ﺣﺠﺔ ﻭﺃﻟﻒ ﻋﻤﺮﺓ ﻭﺃﻟﻒ ﺟﻬﺎﺩ ﺑﻞ ﺗﻔﻮﻗﻬﺎ ،ﻭﺍﻻﺣﺎﺩﻳﺚ ﰲ ﻛﺜﺮﺓ ﻓﻀﻞ ﺯﻳﺎﺭﺗﻪ )ﻋﻠﻴﻪ
ﻀ ﺮ ﻋﺮﻓﺎﺕ ،ﺑﻞ ﻳﻔﻮﻗﻪ ﺍﻟﺴﻼﻡ( ﰲ ﻫﺬﺍ ﺍﻟﻴﻮﻡ ﻣﺘﻮﺍﺗﺮﺓ ،ﻭﻣﻦ ﻭﻓﹼﻖ ﻓﻴﻪ ﻟﺰﻳﺎﺭﺗﻪ )ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ( ﻭﺍﳊﻀﻮﺭ ﲢﺖ ﻗﺒﺘﻪ ﺍﳌﻘﺪﺳﺔ ﻓﻬﻮ ﻻ ﻳﻘﻞﹼ ﺃﺟﺮﹰﺍ ﻋﻤﻦ ﺣ
ﻭﺳﺘﺄﰐ ﺻﻔﺔ ﺯﻳﺎﺭﺗﻪ )ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ( ﰲ ﻫﺬﺍ ﺍﻟﻴﻮﻡ ﰲ ﺑﺎﺏ ﺍﻟﺰﻳﺎﺭﺍﺕ ﺍﻥ ﺷﺎﺀ ﺍﷲ ﺗﻌﺎﱃ .
ﺍﻟﺜﹼﺎﻟﺚ :ﺃﻥ ﻳﺼﻠﹼﻲ ﺑﻌﺪ ﻓﺮﻳﻀﺔ ﺍﻟﻌﺼﺮ ﻗﺒﻞ ﺃﻥ ﻳﺒﺪﺃ ﰲ ﺩﻋﻮﺍﺕ ﻋﺮﻓﺔ ﺭﻛﻌﺘﲔ ﲢﺖ ﺍﻟﺴﻤﺎﺀ ﻭﻳﻘﺮ ﷲ ﺗﻌﺎﱃ ﺑﺬﻧﻮﺑﻪ ﻟﻴﻔﻮﺯ ﺑﺜﻮﺍﺏ ﻋﺮﻓﺎﺕ ﻭﻳﻐﻔﺮ ﺫﻧﻮﺑﻪ ﰒﹼ ﻳﺸﺮﻉ ﰲ ﺃﻋﻤﺎﻝ ﻋﺮﻓﺔ ﻭﺩﻋﻮﺍﺗﻪ ﺍﳌﺄﺛﻮﺭﺓ ﻋﻦ ﺍﳊﺠﺞ ﺍﻟﻄﹼﺎﻫﺮﺓ ﺻﻠﻮﺍﺕ ﺍﷲ ﻋﻠﻴﻬﻢ ،ﻭﻫﻲ ﺍﻛﺜﺮ ﻣﻦ ﺃﻥ ﺗﺬﻛﺮ ﰲ ﻫﺬﻩ ﺍﻟﻮﺟﻴﺰﺓ ﻭﳓﻦ ﻧﻘﺘﺼﺮ ﻣﻨﻬﺎ ﲟﺎ ﻳﺴﻌﻪ ﺍﻟﻜﺘﺎﺏ .
ﻗﺎﻝ ﺍﻟﻜﻔﻌﻤﻲ ﰲ ﺍﳌﺼﺒﺎﺡ :ﻳﺴﺘﺤﺐ ﺻﻮﻡ ﻳﻮﻡ ﻋﺮﻓﺔ ﳌﻦ ﻻ ﻳﻀﻌﻒ ﻋﻦ ﺍﻟﺪﻋﺎﺀ ﻭﺍﻻﻏﺘﺴﺎﻝ ﻗﺒﻞ ﺍﻟﺰﻭﺍﻝ ﻭﺯﻳﺎﺭﺓ ﺍﳊﹸﺴﲔ ﺻﻠﻮﺍﺕ ﺍﷲ ﻋﻠﻴﻪ ﻓﻴﻪ ﻭﰲ
ﻟﻴﻠﺘﻪ ،ﻓﺎﺫﺍ ﺯﺍﻟﺖ ﺍﻟﺸﻤﺲ ﻓﺄﺑﺮﺯ ﲢﺖ ﺍﻟﺴﻤﺎﺀ ﻭﺻﻞﹼ ﺍﻟﻈﹼﻬﺮﻳﻦ ﲢﺴﻦ ﺭﻛﻮﻋﻬﻤﺎ ﻭﺳﺠﻮﺩﳘﺎ ،ﻓﺎﺫﺍ ﻓﺮﻏﺖ ﻓﺼﻞﹼ ﺭﻛﻌﺘﲔ ﰲ ﺍﻻﻭﱃ ﺑﻌﺪ ﺍﳊﻤﺪ ﺍﻟﺘﻮﺣﻴﺪ
ﻭﰲ ﺍﻟﺜﹼﺎﻧﻴﺔ ﺑﻌﺪ ﺍﳊﻤﺪ ﺳﻮﺭﺓ ﹸﻗ ﹾﻞ ﻳﺎ ﺃﻳﻬﺎ ﺍﻟﹾﻜﺎ ﻓﺮﻭ ﹶﻥ ﰒﹼ ﺻﻞﹼ ﺃﺭﺑﻌﹰﺎ ﺍﺧﺮﻯ ﰲ ﻛﻞﹼ ﺭﻛﻌﺔ ﺍﳊﻤﺪ ﻭﺍﻟﺘﻮﺣﻴﺪ ﲬﺴﻮﻥ ﻣﺮﺓ .
ﺃﻗﻮﻝ :ﻫﺬﻩ ﺍﻟﺼﻼﺓ ﻫﻲ ﺻﻼﺓ ﺃﻣﲑ ﺍﳌﺆﻣﻨﲔ )ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ( ﺍﻟﱵ ﻣﻀﺖ ﰲ ﺃﻋﻤﺎﻝ ﻳﻮﻡ ﺍﳉﹸﻤﻌﺔ ،ﰒﹼ ﻗﻞ :ﻣﺎ ﺫﻛﺮﻩ ﺍﺑﻦ ﻃﺎﻭﻭﺱ ﰲ ﻛﺘﺎﺏ ﺍﻻﻗﺒﺎﻝ
ﻣﺮﻭﻳﹰﺎ ﻋﻦ ﺍﻟﻨﱯ )ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺁﻟﻪ ﻭﺳﻠﻢ( ﻭﻫﻮ :
ﺽ ﺣ ﹾﻜ ﻤﻪ ،ﺳﺒﺤﺎ ﹶﻥ ﺍﻟﱠﺬﻯ ﻓﻰ ﺍﹾﻟﻘﹸﺒ ﻮ ﹺﺭ ﻗﹶﻀﺂ ﺅﻩ، ﺳﺒﺤﺎ ﹶﻥ ﺍﻟﱠﺬﻯ ﻓﻰ ﺍﻟﺴﻤﺂ ِﺀ ﻋ ﺮ ﺷﻪ ،ﺳﺒﺤﺎ ﹶﻥ ﺍﻟﱠﺬﻯ ﻓﻰ ﺍ َﹾﻻ ﺭ ﹺ ﺠﻨ ﺔ ﺭ ﺣ ﻤﺘﻪ، ﺤ ﹺﺮ ﺳﺒﻴ ﹸﻠﻪ ،ﺳﺒﺤﺎ ﹶﻥ ﺍﻟﱠﺬﻯ ﻓﻰ ﺍﻟﻨﺎ ﹺﺭ ﺳﻠﹾﻄﺎﻧﻪ ،ﺳﺒﺤﺎ ﹶﻥ ﺍﻟﱠﺬﻯ ﻓﻰ ﺍﹾﻟ ﺳﺒﺤﺎ ﹶﻥ ﺍﻟﱠﺬﻯ ﻓﻰ ﺍﹾﻟﺒ
ﻂ ﺍ ﹶﻻ ﺭﺽ ،ﺳﺒﺤﺎ ﹶﻥ ﺍﻟﱠﺬﻯ ﺴﹶ ﺳﺒﺤﺎ ﹶﻥ ﺍﻟﱠﺬﻯ ﻓﻰ ﺍﹾﻟﻘﻴﺎ ﻣ ﺔ ﻋ ﺪﹸﻟﻪ ،ﺳﺒﺤﺎ ﹶﻥ ﺍﻟﱠﺬﻯ ﺭ ﹶﻓ ﻊ ﺍﻟﺴﻤﺂﺀِ ،ﺳﺒﺤﺎ ﹶﻥ ﺍﻟﱠﺬﻯ ﺑ ﷲ ﹶﺍ ﹾﻛﺒ ﺮ ﷲ ﻭﺍ ُ ﷲ ﻭﻻ ﺍﻟـ ﻪ ﺍﻻﱠ ﺍ ُ ﺤ ﻤ ﺪ ِ ﷲ ﻭﺍﹾﻟ ﺠﹶﺎ ﻭﻻ ﻣﻨﺠﺎ ﻣ ﻨ ﻪ ﺍﻻﹼ ﺍﹶﻟ ﻴ ﻪ .ﺛﹼﻢ ﻗﻞ :ﺳﺒﺤﺎ ﹶﻥ ﺍ ِ ﻻ ﻣ ﹾﻠ 217
ﻣﺎﺋﺔ ﻣﺮﺓ ،ﻭﺍﻗﺮﺃ
ﻚ ﻚ ﹶﻟ ﻪ ﹶﻟ ﻪ ﺍﹾﻟ ﻤ ﹾﻠ ﷲ ﻭ ﺣ ﺪ ﻩ ﻻ ﺷﺮﻳ ﺍﻟﺘﻮﺣﻴﺪ ﻣﺎﺋﺔ ﻣﺮﺓ ﻭﺁﻳﺔ ﺍﻟﻜﺮﺳﻲ ﻣﺎﺋﺔ ﻣﺮﺓ ﻭﺻﻞﹼ ﻋﻠﻰ ﳏﻤﺪ ﻭﺁﻟﻪ ﻣﺎﺋﺔ ﻣﺮﺓ ﻭﻗﻞ :ﻻ ﺍﻟـ ﻪ ﺍﻻﱠ ﺍ ُ ﺨ ﻴ ﺮ ﻭ ﻫ ﻮ ﻋﻠﻰ ﹸﻛﻞﱢ ﺷﻰﺀ ﻗﹶﺪﻳ ﺮ ﺕ ﹺﺑﻴ ﺪ ﻩ ﺍﹾﻟ ﺖ ﻭﻳﺤﲕ ﻭ ﻫ ﻮ ﺣﻰ ﻻ ﻳﻤ ﻮ ﺖ ﻭﻳﻤﻴ ﺤ ﻤ ﺪ ﻳﺤﲕ ﻭﻳﻤﻴ ﻭﹶﻟ ﻪ ﺍﹾﻟ
ﷲ( ﻋﺸﺮﹰﺍ )ﻳﺎ ﺭﺣﻤ ﻦ( ﻋﺸﺮﹰﺍ )ﻳﺎ ﺏ ﺍﹶﻟ ﻴ ﻪ( ﻋﺸﺮﹰﺍ )ﻳﺎ ﹶﺍ ُ ﺤﻰ ﺍﹾﻟ ﹶﻘﻴﻮ ﻡ ﻭﺍﹶﺗ ﻮ ﷲ ﺍﻟﱠﺬﻯ ﻻ ﺍﻟـ ﻪ ﺍﻻﹼ ﻫ ﻮ ﺍﹾﻟ (ﻋﺸﺮﹰﺍ )ﹶﺍ ﺳﺘ ﻐ ﻔ ﺮ ﺍ َ ﺽ ﻳﺎ ﺫﹶﺍ ﺍﹾﻟﺠﻼ ﹺﻝ ﻭﺍ ﻻﻛﹾﺮﺍ ﹺﻡ( ﻋﺸﺮﹰﺍ )ﻳﺎ ﺣﻰ ﻳﺎ ﹶﻗﻴﻮ ﻡ( ﻋﺸﺮﹰﺍ )ﻳﺎ ﺣﻨﺎ ﹸﻥ ﺕ ﻭﺍ َﹾﻻ ﺭ ﹺ ﺭﺣﻴ ﻢ( ﻋﺸﺮﹰﺍ )ﻳﺎ ﺑﺪﻳ ﻊ ﺍﻟﺴﻤﺎﻭﺍ
ﺏ ﺍﹶﻟﻰ ﻣ ﻦ ﻚ ﻳﺎ ﻣ ﻦ ﻫ ﻮ ﹶﺍ ﹾﻗ ﺮ ﲔ( ﻋﺸﺮﹰﺍ( ﰒﹼ ﻗﻞ :ﺍﹶﻟﻠﹼـ ﻬﻢ ﺍﻧﻰ ﹶﺍ ﺳﹶﺎﹸﻟ ﺖ( ﻋﺸﺮﹰﺍ )ﺁﻣ ﻳﺎ ﻣﻨﺎ ﹸﻥ( ﻋﺸﺮﹰﺍ )ﻳﺎ ﻻ ﺍﻟـ ﻪ ﺍﻻﹼ ﹶﺍﻧ ﺣ ﺒ ﹺﻞ ﺍﹾﻟﻮﺭﻳﺪ ،ﻳﺎ ﻣ ﻦ ﻳﺤ ﻮ ﹸﻝ ﺑ ﻴ ﻦ ﺍﹾﻟ ﻤﺮِ ﺀ ﻭ ﹶﻗ ﹾﻠﹺﺒﻪ ،ﻳﺎ ﻣ ﻦ ﻫ ﻮ ﺑﹺﺎﹾﻟ ﻤ ﻨ ﹶﻈ ﹺﺮ ﺍ َﹾﻻﻋﻠﻰ ﻭﺑﹺﺎ ُﹾﻻ ﹸﻓ ﹺﻖ ﺍﹾﻟﻤﺒﲔﹺ ،ﻳﺎ ﻣ ﻦ ﻫ ﻮ ﺼﻠﱢ ﻰ ﻋﻠﻰ ﻚ ﹶﺍ ﹾﻥ ﺗ ﺲ ﹶﻛ ﻤ ﹾﺜ ﻠ ﻪ ﺷ ﻰ ٌﺀ ﻭ ﻫ ﻮ ﺍﻟﺴﻤﻴ ﻊ ﺍﹾﻟﺒﺼﲑ ،ﹶﺍ ﺳﹶﺎﹸﻟ ﺵ ﺍ ﺳﺘﻮﻯ ،ﻳﺎ ﻣ ﻦ ﹶﻟ ﻴ ﺍﻟﺮﺣﻤ ﻦ ﻋﻠﹶﻰ ﺍﹾﻟ ﻌ ﺮ ﹺ
ﺤﻤﺪ . ﺤﻤﺪ ﻭﺁ ﹺﻝ ﻣ ﻣ
ﻭﺳﻞ ﺣﺎﺟﺘﻚ ﺗﻘﻀﻰ ﺍﻥ ﺷﺎﺀ ﺍﷲ ﺗﻌﺎﱃ .
ﰒﹼ ﺍﺩﻉ ﺬﻩ ﺍﻟﺼﻠﻮﺍﺕ ﺍﻟﱵ ﺭﻭﻯ ﻋﻦ ﺍﻟﹼﺼﺎﺩﻕ )ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ( :ﺍﻥﹼ ﻣﻦ ﺃﺭﺍﺩ ﺃﻥ ﻳﺴﺮ ﳏﻤﺪﹰﺍ ﻭﺁﻝ ﳏﻤﺪ )ﻋﻠﻴﻬﻢ ﺍﻟﺴﻼﻡ( ﻓﻠﻴﻘﻞ ﰲ ﺻﻼﺗﻪ ﻋﻠﻴﻬﻢ :
ﺤﻤﺪ ﻭﺁﻟ ﻪ ﺻﻞﱢ ﻋﻠﻰ ﻣ ﺍﹶﻟﻠﹼـ ﻬﻢ ﻳﺎ ﹶﺍ ﺟ ﻮ ﺩ ﻣ ﻦ ﹶﺍﻋﻄﻰ ،ﻭﻳﺎ ﺧ ﻴ ﺮ ﻣ ﻦ ﺳﺌﻞﹶ ،ﻭﻳﺎ ﹶﺍ ﺭ ﺣ ﻢ ﻣﻦﹺ ﺍ ﺳﺘ ﺮ ﺣ ﻢ ﺍﹶﻟﻠﹼـ ﻬﻢ ﺻﻞﱢ ﻼ ِﺀ ﺍ َﹾﻻﻋﻠﻰ ،ﻭ ﺤﻤﺪ ﻭﺁﻟ ﻪ ﻓﻰ ﺍﹾﻟ ﻤ ﹶ ﺻﻞﱢ ﻋﻠﻰ ﻣ ﺤﻤﺪ ﻭﺁﻟ ﻪ ﻓﻰ ﺍ ﹾﻻﺧﺮﻳﻦ ،ﻭ ﺻﻞﱢ ﻋﻠﻰ ﻣ ﻓﻰ ﺍ َﹾﻻﻭﻟﲔ ،ﻭ
ﻑ ﻭﺍﻟﺮ ﹾﻓ ﻌ ﹶﺔ ﻂ ﻣﺤﻤﺪﹰﺍ ﻭﺁﹶﻟ ﻪ ﺍﹾﻟﻮﺳﻴ ﹶﻠ ﹶﺔ ﻭﺍﹾﻟﻔﹶﻀﻴ ﹶﻠ ﹶﺔ ﻭﺍﻟﺸ ﺮ ﺤﻤﺪ ﻭﺁﻟ ﻪ ﻓﻰ ﺍﹾﻟ ﻤ ﺮﺳﻠﲔ ،ﺍﹶﻟﻠﹼـ ﻬﻢ ﹶﺍ ﻋ ﻋﻠﻰ ﻣ
ﺤ ﹺﺮﻣﲎ ﻓﻰ ﺍﹾﻟﻘﻴﺎ ﻣ ﺔ ﷲ ﻋ ﹶﻠ ﻴ ﻪ ﻭﺁﻟ ﻪ ﻭﹶﻟ ﻢ ﹶﺍ ﺭ ﻩ ﻓﹶﻼ ﺗ ﺻﻠﱠﻰ ﺍ ُ ﺤﻤﺪ ﺖ ﹺﺑ ﻤ ﲑﺓﹶ ،ﺍﹶﻟﻠﹼـ ﻬﻢ ﺍﻧﻰ ﺁ ﻣ ﻨ ﻭﺍﻟﺪ ﺭ ﺟ ﹶﺔ ﺍﹾﻟﻜﹶﺒ
ﺸﺮﺑﹰﺎ ﺭ ﹺﻭﻳﹰﺎ ﺳﺂﺋﻐﹰﺎ ﻫﻨﻴﺌﹰﺎ ﻻ ﹶﺍ ﹾﻇ ﻤﹸﺄ ﺑ ﻌ ﺪ ﻩ ﺿ ﻪ ﻣ ﺤﺒﺘ ﻪ ﻭﺗ ﻮﻓﱠﲎ ﻋﻠﻰ ﻣﻠﱠﺘﻪ ،ﻭﺍ ﺳﻘﲎ ﻣ ﻦ ﺣ ﻮ ﺻ ﺭ ﺅﻳﺘﻪ ،ﻭﺍ ﺭ ﺯﻗﹾﲎ
ﷲ ﻋ ﹶﻠ ﻴ ﻪ ﻭﺁﻟ ﻪ ﻭﹶﻟ ﻢ ﹶﺍ ﺭ ﻩ ﹶﻓ ﻌﺮِﻓﹾﲎ ﻓﻰ ﺻﻠﱠﻰ ﺍ ُ ﺤﻤﺪ ﺖ ﹺﺑ ﻤ ﻚ ﻋﻠﻰ ﹸﻛﻞﱢ ﺷﻰﺀ ﻗﹶﺪﻳﺮ ،ﺍﹶﻟﻠﹼـ ﻬﻢ ﺍﻧﻰ ﺁ ﻣ ﻨ ﹶﺍﺑﺪﹰﺍ ﺍﻧ ﲑ ﹰﺓ ﻭﺳﻼﻣﹰﺎ . ﺤﻴ ﹰﺔ ﻛﹶﺜ ﷲ ﻋ ﹶﻠ ﻴ ﻪ ﻭﺁﻟ ﻪ ﻣﻨﻰ ﺗ ﺻﻠﱠﻰ ﺍ ُ ﺤﻤﺪﺍﹰ ﺍﹾﻟﺠﹺﻨﺎ ﻥ ﻭ ﺟ ﻬﻪ ،ﺍﹶﻟﻠﹼـ ﻬﻢ ﺑﻠﱢ ﹾﻎ ﻣ ﰒﹼ ﺍﺩﻉ ﺑﺪﻋﺎﺀ ﹸﺍﻡ ﺩﺍﻭﺩ ﻭﻗﺪ ﻣﺮ ﺫﻛﺮﻩ ﰲ ﺃﻋﻤﺎﻝ ﺭﺟﺐ ﰒﹼ ﺳﺒﺢ ﺬﺍ ﺍﻟﺘﺴﺒﻴﺢ ﻭﺛﻮﺍﺑﻪ ﻻ ﳛﺼﻰ ﻛﺜﺮﺓ ﺗﺮﻛﻨﺎﻩ ﺍﺧﺘﺼﺎﺭﹰﺍ ﻭﻫﻮ :
ﷲ ﻳﺒﻘﻰ ﷲ ﻣ ﻊ ﹸﻛﻞﱢ ﹶﺍﺣﺪ ،ﻭ ﺳﺒﺤﺎ ﹶﻥ ﺍ َ ﷲ ﺑ ﻌ ﺪ ﹸﻛﻞﱢ ﹶﺍﺣﺪ ،ﻭﺳﺒﺤﺎ ﹶﻥ ﺍ َ ﷲ ﹶﻗ ﺒ ﹶﻞ ﹸﻛﻞﱢ ﹶﺍﺣﺪ ،ﻭ ﺳﺒﺤﺎ ﹶﻥ ﺍ ِ ﺳﺒﺤﺎ ﹶﻥ ﺍ َ ﻼ ﻛﹶﺜﲑﹰﺍ ﹶﻗ ﺒ ﹶﻞ ﹸﻛﻞﱢ ﹶﺍﺣﺪ، ﻀﹰ ﲔ ﹶﻓ ﺴﺒﺤ ﺢ ﺍﹾﻟ ﻤ ﻀ ﹸﻞ ﺗﺴﺒﻴ ﷲ ﺗﺴﺒﻴﺤﹰﺎ ﻳ ﹾﻔ ﺭﺑﻨﺎ ﻭﻳﻔﹾﲎ ﹸﻛ ﱡﻞ ﻭﺃﺣﺪ ،ﻭ ﺳﺒﺤﺎ ﹶﻥ ﺍ ِ
ﻀ ﹸﻞ ﷲ ﺗﺴﺒﻴﺤﹰﺎ ﻳ ﹾﻔ ﻼ ﻛﹶﺜﲑﹰﺍ ﺑ ﻌ ﺪ ﹸﻛﻞﱢ ﹶﺍﺣﺪ ،ﻭ ﺳﺒﺤﺎ ﹶﻥ ﺍ ِ ﻀﹰ ﲔ ﹶﻓ ﺴﺒﺤ ﺢ ﺍﹾﻟ ﻤ ﻀ ﹸﻞ ﺗﺴﺒﻴ ﷲ ﺗﺴﺒﻴﺤﹰﺎ ﻳ ﹾﻔ ﻭ ﺳﺒﺤﺎ ﹶﻥ ﺍ ِ
ﻼ ﻀﹰ ﲔ ﹶﻓ ﺴﺒﺤ ﺢ ﺍﹾﻟ ﻤ ﻀ ﹸﻞ ﺗﺴﺒﻴ ﷲ ﺗﺴﺒﻴﺤﹰﺎ ﻳ ﹾﻔ ﻼ ﻛﹶﺜﲑﹰﺍ ﻣ ﻊ ﹸﻛﻞﱢ ﹶﺍﺣﺪ ،ﻭ ﺳﺒﺤﺎ ﹶﻥ ﺍ ِ ﻀﹰ ﲔ ﹶﻓ ﺴﺒﺤ ﺢ ﺍﹾﻟ ﻤ ﺗﺴﺒﻴ ﷲ ﺗﺴﺒﻴﺤﹰﺎ ﻻ ﻳﺤﺼﻰ ﻭﻻ ﻳﺪﺭﻯ ﻭﻻ ﻳﻨﺴﻰ ﻭﻻ ﻳﺒﻠﻰ ﻭﻻ ﻛﹶﺜﲑﹰﺍ ﻟ ﺮﺑﻨﺎ ﺍﻟﹾﺒﺎﻗﻰ ﻭﻳ ﹾﻔﲎ ﹸﻛﻞﱢ ﹶﺍﺣﺪ ،ﻭ ﺳﺒﺤﺎ ﹶﻥ ﺍ ِ
ﲔ ﻭﺷﻬ ﻮ ﹺﺭ ﺍﻟﺪﻫ ﻮ ﹺﺭ ﷲ ﺗﺴﺒﻴﺤﹰﺎ ﻳﺪ ﻭ ﻡ ﹺﺑﺪﻭﺍ ﻣ ﻪ ﻭﻳﺒﻘﻰ ﹺﺑﺒﻘﺂﺋ ﻪ ﰱ ﺳﻨﹺﻰ ﺍﻟﹾﻌﺎﻟﹶﻤ ﺲ ﹶﻟ ﻪ ﻣ ﻨﺘﻬﻰ ،ﻭ ﺳﺒﺤﺎ ﹶﻥ ﺍ ِ ﻳﻔﹾﲎ ﻭﹶﻟ ﻴ 218
ﷲ ﹶﺍﺑ ﺪ ﺍ َﹾﻻﺑ ﺪ ﻭ ﻣ ﻊ ﺍ َﹾﻻﺑ ﺪ ﻣﻤﺎ ﻻ ﻳﺤﺼﻴ ﻪ ﺍﹾﻟ ﻌ ﺪ ﺩ ﻭﻻ ﻳﻔﹾﻨﻴ ﻪ ﺕ ﺍﻟﻠﱠ ﻴ ﹺﻞ ﻭﺍﻟﻨﻬﺎﺭﹺ ،ﻭ ﺳﺒﺤﺎ ﹶﻥ ﺍ ِ ﻭﹶﺍﻳﺎ ﹺﻡ ﺍﻟﺪﻧﻴﺎ ﻭﺳﺎﻋﺎ ﺴ ﻦ ﺍﻟﹾﺨﺎﻟﻘ ﷲ ﹶﺍ ﺣ ﺍ َﹾﻻ ﻣ ﺪ ﻭﻻ ﻳ ﹾﻘ ﹶﻄ ﻌ ﻪ ﺍ َﹾﻻﺑﺪ ،ﻭﺗﺒﺎ ﺭ ﻙ ﺍ ُ ﷲ ﺑ ﻌ ﺪ ﺤ ﻤ ﺪ ِ ﷲ ﹶﻗ ﺒ ﹶﻞ ﹸﻛﻞﱢ ﹶﺍﺣﺪ ﻭﺍﹾﻟ ﺤ ﻤ ﺪ ِ ﲔ .ﰒﹼ ﻗﻞ :ﻭﺍﹾﻟ
ﹸﻛﻞﱢ ﹶﺍﺣﺪ .
ﲔ ﺴ ﻦ ﺍﻟﹾﺨﺎﻟﻘ ﷲ) ،ﻓﺎﺫﺍ ﺍﻧﺘﻬﻴﺖ ﺍﱃ ﹶﺍ ﺣ ﺤ ﻤ ﺪ ِ ﷲ( )ﺍﹾﻟ ﺍﱃ ﺁﺧﺮ ﻣﺎ ﻣﺮ ﰲ ﺍﻟﺘﺴﺒﻴﺢ ﻏﲑ ﺍﻧﻚ ﺗﻘﻮﻝ ﻋﻮﺽ( ﺳﺒﺤﺎ ﹶﻥ ﺍ َ
ﺗﻌﻮﺩ ﻓﺘﻘﻮﻝ :
ﻻ ﺍﻟـ ﻪ ﺍﻻﱠ ﺍ ُ ﷲ ﹶﺍ ﹾﻛﺒ ﺮ ﷲ )ﰒﹼ ﺗﻘﻮﻝ :ﻭﺍ ُ ﷲ )ﻛﻠﻤﺔ( ﻻ ﺍﻟـ ﻪ ﺍﻻﱠ ﺍ ُ ﷲ ﹶﻗ ﺒ ﹶﻞ ﹸﻛﻞﱢ ﹶﺍﺣﺪ ﺍﱃ ﺁﺧﺮﻩ ﺗﺴﺘﺒﺪﻝ ﺑـ( ﺳﺒﺤﺎ ﹶﻥ ﺍ َ
ﷲ ﹶﺍ ﹾﻛﺒ ﺮ )ﰒﹼ ﺗﺪﻋﻮ ﺑﺎﻟﺪﻋﺎﺀ ﺍﹶﻟﻠﹼـ ﻬﻢ ﻣ ﻦ ﺗ ﻌﺒﹶﺄ ﷲ( )ﺍ ُ ﹶﻗ ﺒ ﹶﻞ ﹸﻛﻞﱢ ﹶﺍﺣﺪ ﺍﱃ ﺁﺧﺮﻩ ﺗﺴﺘﺒﺪﻝ ﺑـ( ﺳﺒﺤﺎ ﹶﻥ ﺍ َ ﻟﻴﻠﺔ ﺍﳉﻤﻌﺔ ﰒﹼ ﺍﺩﻉ ﲟﺎ ﺫﻛﺮﻩ ﺍﻟﺸﻴﺦ .
ﻬﻴﹶﺄ ﻭﻗﺪ ﻣﺮ ﰲ ﺃﻋﻤﺎﻝ ﻭﺗ
ﻉ ﺍﻳﻀﹰﺎ ﰲ ﻫﺬﺍ ﺍﻟﻴﻮﻡ ﻭﺃﻧﺖ ﺧﺎﺷﻊ ﺑﺎﻟﺪﻋﺎﺀ ﺍﻟﺴﺎﺑﻊ ﺃﻗﻮﻝ :ﻫﺬﺍ ﺩﻋﺎﺀ ﻳﺪﻋﻰ ﺑﻪ ﰲ ﺍﳌﻮﻗﻒ ﰲ ﻋﺮﻓﺎﺕ ﻭﻫﻮ ﺩﻋﺎﺀ ﻃﻮﻳﻞ ﻭﻗﺪ ﺃﻋﺮﺿﻨﺎ ﻋﻦ ﺫﻛﺮﻩ ،ﻭﺍﺩ
ﻭﺍﻻﺭﺑﻌﲔ ﻣﻦ ﺍﻟﺼﺤﻴﻔﺔ ﺍﻟﻜﺎﻣﻠﺔ ﻭﻫﻮ ﳛﺘﻮﻱ ﻋﻠﻰ ﲨﻴﻊ ﻣﻄﺎﻟﺐ ﺍﻟﺪﻧﻴﺎ ﻭﺍﻻﺧﺮﺓ ﺻﻠﻮﺍﺕ ﺍﷲ ﻋﻠﻰ ﻣﻨﺸﺌﻬﺎ ،ﻭﻣﻦ ﺩﻋﻮﺍﺕ ﻫﺬﺍ ﺍﻟﻴﻮﻡ ﺍﳌﺸﻬﻮﺭﺍﺕ ﺩﻋﺎﺀ
ﺳﻴﺪ ﺍﻟﺸﻬﺪﺍﺀ )ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ( .
ﻼ ﺭﻭﻯ ﺑﺸﺮ ﻭﺑﺸﲑ ﺍﺑﻨﺎ ﻏﺎﻟﺐ ﺍﻻﺳﺪﻱ ﻗﺎﻻ :ﻛﻨﺎ ﻣﻊ ﺍﳊﺴﲔ ﺑﻦ ﻋﻠﻲ )ﻋﻠﻴﻬﻤﺎ ﺍﻟﺴﻼﻡ( ﻋﺸﻴﺔ ﻋﺮﻓﺔ ،ﻓﺨﺮﺝ )ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ( ﻣﻦ ﻓﹸﺴﻄﺎﻃﻪ ﻣﺘﺬﻟﹼ ﹰ
ﺧﺎﺷﹰﺎ ﻓﺠﻌﻞ ﳝﺸﻲ ﻫﻮﻧﹰﺎ ﻫﻮﻧﹰﺎ ﺣﺘﻰ ﻭﻗﻒ ﻫﻮ ﻭﲨﺎﻋﺔ ﻣﻦ ﺃﻫﻞ ﺑﻴﺘﻪ ﻭﻭﻟﺪﻩ ﻭﻣﻮﺍﻟﻴﻪ ﰲ ﻣﻴﺴﺮﺓ ﺍﳉﺒﻞ ﻣﺴﺘﻘﺒﻞ ﺍﻟﺒﻴﺖ ،ﰒﹼ ﺭﻓﻊ ﻳﺪﻳﻪ ﺗﻠﻘﺎﺀ ﻭﺟﻬﻪ ﻛﺎﺳﺘﻄﻌﺎﻡ ﺍﳌﺴﻜﲔ ،ﰒﹼ ﻗﺎﻝ :
ﺻ ﻨ ﻊ ﺻﺎﻧﹺﻊ ،ﻭ ﻫ ﻮ ﺍﹾﻟﺠﻮﺍ ﺩ ﺍﻟﹾﻮﺍ ﺳﻊ، ﺼ ﻨ ﻌ ﻪ ﺲ ﻟﻘﹶﻀﺂﺋ ﻪ ﺩﺍ ﻓﻊ ،ﻭﻻ ﻟﻌﻄﺎﺋ ﻪ ﻣﺎﹺﻧﻊ ،ﻭﻻ ﹶﻛ ﷲ ﺍﻟﱠﺬﻯ ﻟﹶ ﻴ ﺤ ﻤ ﺪ ِ ﹶﺍﹾﻟ ﺤ ﹾﻜ ﻤﺘ ﻪ ﺍﻟﺼﻨﺎﺋﻊ ،ﻻ ﺗﺨﻔﻰ ﻋ ﹶﻠ ﻴ ﻪ ﺍﻟﻄﱠﻼﺋﻊ ،ﻭﻻ ﺗﻀﻴ ﻊ ﻋ ﻨ ﺪ ﻩ ﺍﹾﻟﻮﺩﺍﺋﻊ ،ﺟﺎﺯﻯ ﺱ ﺍﹾﻟﺒﺪﺍﺋﻊﹺ ،ﻭﹶﺍﺗ ﹶﻘ ﻦ ﹺﺑ ﹶﻓ ﹶﻄ ﺮ ﹶﺍﺟﻨﺎ ﺏ ﺍﻟﹾﺠﺎ ﻣﻊﹺ ،ﺑﹺﺎﻟﻨﻮ ﹺﺭ ﺍﻟﺴﺎ ﻃﻊﹺ، ﺶ ﹸﻛﻞﱢ ﻗﺎﻧﻊ ،ﻭﺭﺍ ﺣ ﻢ ﹸﻛﻞﱢ ﺿﺎﺭﹺﻉ ،ﻭ ﻣ ﻨ ﹺﺰ ﹸﻝ ﺍﹾﻟﻤﻨﺎ ﻓ ﹺﻊ ﻭﺍﹾﻟﻜﺘﺎ ﹺ ﹸﻛﻞﱢ ﺻﺎﻧﹺﻊ ،ﻭﺭﺍﺋ
ﺕ ﺭﺍ ﻓﻊ ،ﻭﻟ ﹾﻠﺠﺒﺎﹺﺑ ﺮ ﺓ ﻗﺎ ﻣﻊ ،ﻓﹶﻼ ﺍﻟ ﻪ ﹶﻏ ﻴ ﺮﻩ ،ﻭﻻ ﺷﻰ َﺀ ﺕ ﺩﺍ ﻓﻊ ،ﻭﻟﻠﺪﺭﺟﺎ ﺕ ﺳﺎ ﻣﻊ ،ﻭﻟ ﹾﻠ ﹸﻜﺮﺑﺎ ﻭ ﻫ ﻮ ﻟﻠﺪﻋﻮﺍ
ﻒ ﺍﹾﻟﺨﺒﲑ ،ﻭ ﻫ ﻮ ﻋﻠﻰ ﹸﻛﻞﱢ ﺷﻰﺀ ﻗﹶﺪﻳﺮ ،ﺍﹶﻟﻠﹼ ﻬﻢ ﺲ ﹶﻛ ﻤ ﹾﺜ ﻠ ﻪ ﺷﻰﺀٌ ،ﻭ ﻫ ﻮ ﺍﻟﺴﻤﻴ ﻊ ﺍﹾﻟﺒﺼﲑ ،ﺍﻟﻠﱠﻄﻴ ﻳ ﻌ ﺪﹸﻟﻪ ،ﻭﹶﻟ ﻴ
ﻚ ﹶﻗ ﺒ ﹶﻞ ﹶﺍ ﹾﻥ ﹶﺍﻛﹸﻮ ﹶﻥ ﻚ ﻣ ﺮﺩﻯ ،ﺍﺑﺘﺪﺃﺗﲎ ﹺﺑﹺﻨ ﻌ ﻤﺘ ﻚ ﺭﺑﻰ ،ﺍﹶﻟ ﻴ ﺐ ﹺﺇﹶﻟ ﻴﻚ ،ﻭﹶﺍ ﺷ ﻬ ﺪ ﺑﹺﺎﻟﺮﺑﻮﹺﺑﻴ ﺔ ﹶﻟﻚ ،ﻣ ﻘﺮﹰﺍ ﹺﺑﹶﺎﻧ ﺍﻧﻰ ﹶﺍ ﺭ ﹶﻏ ﻑ ﺍﻟﺪﻫﻮ ﹺﺭ ﺐ ﺍﹾﻟ ﻤﻨﻮﻥ ،ﻭﺍ ﺧﺘﻼ ﺷﻴﺌﹰﺎﻣﺬﻛﻮﺭﺍﹰ ،ﻭ ﺧ ﹶﻠ ﹾﻘﺘﲎ ﻣ ﻦ ﺍﻟﺘﺮﺍﺏﹺ ،ﹸﺛﻢ ﺍﹶ ﺳ ﹶﻜ ﻨﺘﻨﹺﻰ ﺍ َﹾﻻﺻﻼﺏ ،ﺁﻣﻨﹰﺎ ﻟ ﺮﻳ ﹺ
ﺿﻴﺔ ،ﻭﺍﹾﻟ ﹸﻘﺮﻭ ﻥ ﺍﻟﹾﺨﺎﻟﻴﺔ ،ﹶﻟ ﻢ ﺻﻠﹾﺐ ﺍﱃ ﺭﺣﻢ ،ﰱ ﺗﻘﺎ ﺩﻡ ﻣ ﻦ ﺍﻻَﹾﻳﺎ ﹺﻡ ﺍﻟﹾﻤﺎ ﻭﺍﻟﺴﻨﲔ ،ﹶﻓ ﹶﻠ ﻢ ﹶﺍ ﺯ ﹾﻝ ﻇﺎﻋﻨﹰﺎ ﻣ ﻦ
ﻚ ﺍﹶﻟﻰ ،ﰱ ﺩ ﻭﹶﻟ ﺔ ﹶﺍﺋﻤ ﺔ ﺍﹾﻟ ﹸﻜ ﹾﻔ ﹺﺮ ﺍﻟﱠﺬﻳ ﻦ ﻧ ﹶﻘﻀﻮﺍ ﻋ ﻬ ﺪﻙ ،ﻭ ﹶﻛﺬﱠﺑﻮﺍ ﻚ ﱃ ،ﻭﺍﺣﺴﺎﹺﻧ ﻚ ﰉ ،ﻭﹸﻟ ﹾﻄ ﻔ ﺨ ﹺﺮﺟﲎ ﻟﺮﺃ ﹶﻓﺘ ﺗ
ﺖ ﺸ ﹾﺄﺗﲎ ،ﻭ ﻣ ﻦ ﹶﻗ ﺒ ﹺﻞ ﺭ ﺅ ﹾﻓ ﻚ ﹶﺍ ﺧ ﺮ ﺟﺘﲎ ﻟﻠﱠﺬﻯ ﺳﺒ ﻖ ﱃ ﻣ ﻦ ﺍﹾﻟﻬﺪﻯ ،ﺍﻟﱠﺬﻯ ﹶﻟ ﻪ ﻳﺴ ﺮﺗﲎ ،ﻭﻓﻴ ﻪ ﹶﺍﻧ ﺭ ﺳ ﹶﻠﻚ ،ﻟ ﻜﻨ ﺖ ﺧﻠﹾﻘﻰ ﻣ ﻦ ﻣﹺﻨﻰ ﻳﻤﲎ ،ﻭﹶﺍ ﺳ ﹶﻜ ﻨﺘﲎ ﰱ ﹸﻇﻠﹸﻤﺎﺕ ﺛﹶﻼﺙ ،ﺑ ﻴ ﻦ ﺻ ﻨ ﻌﻚ ،ﻭﺳﻮﺍﹺﺑ ﹺﻎ ﹺﻧ ﻌ ﻤﻚ ،ﻓﺎﺑﺘ ﺪ ﻋ ﰉ ﹺﺑﺠﻤﻴ ﹺﻞ 219
ﺠ ﻌ ﹾﻞ ﺍﹶﻟﻰ ﺷﻴﺌﹰﺎ ﻣ ﻦ ﹶﺍﻣﺮﻯ ،ﹸﺛﻢ ﹶﺍ ﺧ ﺮ ﺟﺘﲎ ﻟﻠﱠﺬﻯ ﺳﺒ ﻖ ﱃ ﻣ ﻦ ﺸ ﹺﻬﺪﱏ ﺧﻠﹾﻘﻰ ،ﻭﹶﻟ ﻢ ﺗ ﹶﻟﺤﻢ ﻭﺩﻡ ﻭ ﹺﺟﻠﹾﺪ ،ﹶﻟ ﻢ ﺗ ﺖ ﺻﹺﺒﻴﺎﹰ ،ﻭ ﺭ ﺯ ﹾﻗﺘﲎ ﻣ ﻦ ﺍﹾﻟﻐﺬﺁ ِﺀ ﹶﻟﺒﻨﹰﺎ ﻣ ﹺﺮﻳﺎﹰ ،ﻭ ﻋ ﹶﻄ ﹾﻔ ﻼ ﺍﹾﻟﻬﺪﻯ ﺍﻟﹶﻰ ﺍﻟﺪﻧﻴﺎ ﺗﺂﻣﹰﺎ ﺳ ﹺﻮﻳﺎﹰ ،ﻭ ﺣ ﻔ ﹾﻈﺘﲎ ﻓﻰ ﺍﹾﻟ ﻤ ﻬ ﺪ ﻃ ﹾﻔ ﹰ ﻕ ﺍﻟﹾﺠﺂﻥﱢ ،ﻭ ﺳﻠﱠ ﻤﺘﲎ ﻣ ﻦ ﺍﻟﺰﻳﺎ ﺩ ﺓ ﻼﺗﲎ ﻣ ﻦ ﻃﹶﻮﺍ ﹺﺭ ﹺ ﺕ ﺍﻟﺮﻭﺍ ﺣﻢ ،ﻭ ﹶﻛ ﹾ ﺿﻦﹺ ،ﻭ ﹶﻛﻔﱠ ﹾﻠﺘﻨﹺﻰ ﺍ ُﹾﻻﻣﻬﺎ ﺏ ﺍﹾﻟﺤﻮﺍ ﻋ ﹶﻠﻰ ﹸﻗﻠﹸﻮ ﺖ ﻋ ﹶﻠﻰ ﺳﻮﺍﹺﺑ ﹶﻎ ﺍﻻﻧﻌﺎﻡﹺ، ﺖ ﻧﺎﻃﻘﹰﺎ ﺑﹺﺎﹾﻟﻜﹶﻼﻡﹺ ،ﹶﺍﺗ ﻤ ﻤ ﺖ ﻳﺎ ﺭﺣﻴ ﻢ ﻳﺎ ﺭﺣﻤﻦ ،ﺣﺘﻰ ﺍﺫﹶﺍ ﺍ ﺳﺘ ﻬ ﹶﻠ ﹾﻠ ﻭﺍﻟﻨﻘﹾﺼﺎﻥ ،ﹶﻓﺘﻌﺎﹶﻟ ﻴ
ﺠﺘﻚ ،ﹺﺑﹶﺎ ﹾﻥ ﺖ ﻋ ﹶﻠﻰ ﺣ ﺖ ﻣﺮﺗﻰ ،ﹶﺍ ﻭ ﺟ ﺒ ﺖ ﻓ ﹾﻄﺮﺗﻰ ،ﻭﺍ ﻋﺘ ﺪﹶﻟ ﻭ ﺭﺑ ﻴﺘﲎ ﺁﻳﹺﺪﹰﺍ ﰱ ﹸﻛﻞﱢ ﻋﺎﻡ ،ﺣﺘﻰ ﺇﺫﹶﺍ ﺍ ﹾﻛﺘ ﻤ ﹶﻠ ﻚ ﻣ ﻦ ﺑﺪﺍﺋ ﹺﻊ ﺿ ﻚ ﻭﹶﺍ ﺭ ﺕ ﰱ ﺳﻤﺂﺋ ﺐ ﺣ ﹾﻜ ﻤﺘﻚ ،ﻭﹶﺍﻳ ﹶﻘ ﹾﻈﺘﲎ ﻟﻤﺎ ﹶﺫﺭﺃ ﹶﺍﹾﻟ ﻬ ﻤﺘﲎ ﻣ ﻌ ﹺﺮ ﹶﻓﺘﻚ ،ﻭ ﺭﻭ ﻋﺘﲎ ﹺﺑﻌﺠﺎﹺﻳ ﹺ ﺕ ﹺﺑ ﻪ ﺭ ﺳ ﹸﻠﻚ، ﻚ ﻭﻋﺒﺎ ﺩﺗﻚ ،ﻭ ﹶﻓﻬ ﻤﺘﲎ ﻣﺎ ﺟﺎ َﺀ ﺖ ﻋ ﹶﻠﻰ ﻃﺎ ﻋﺘ ﺸ ﹾﻜ ﹺﺮﻙ ،ﻭ ﺫ ﹾﻛ ﹺﺮﻙ ،ﻭﺍﹶﻭ ﺟ ﺒ ﺧ ﹾﻠ ﻘﻚ ،ﻭﻧﺒ ﻬﺘﲎ ﻟ
ﻚ ﻭﹸﻟ ﹾﻄ ﻔﻚ ،ﹸﺛﻢ ﺍ ﹾﺫ ﺧ ﹶﻠ ﹾﻘﺘﲎ ﻣ ﻦ ﺧ ﻴ ﹺﺮ ﻚ ﹺﺑﻌﻮﹺﻧ ﺖ ﻋ ﹶﻠﻰ ﰱ ﺟﻤﻴ ﹺﻊ ﺫﻟ ﻭﻳﺴ ﺮﺕ ﱃ ﺗ ﹶﻘﺒ ﹶﻞ ﻣﺮﺿﺎﺗﻚ ،ﻭ ﻣﻨ ﻨ
ﻚ ﺵ ﹺﺑ ﻤﻨ ﻑ ﺍﻟﺮﻳﺎ ﹺ ﺻﻨﻮ ﻉ ﺍﹾﻟﻤﻌﺎﺵﹺ ،ﻭ ﺽ ﱃ ﻳﺎ ﺍﳍﻰ ﹺﻧ ﻌ ﻤ ﹰﺔ ﺩﻭ ﹶﻥ ﺍﹸﺧﺮﻯ ،ﻭ ﺭ ﺯ ﹾﻗﺘﲎ ﻣ ﻦ ﺍﹶﻧﻮﺍ ﹺ ﺍﻟﺜﱠﺮﻯ ،ﹶﻟ ﻢ ﺗ ﺮ ﺖ ﻋﻨﻰ ﹸﻛﻞﱠ ﺻ ﺮ ﹾﻓ ﺖ ﻋ ﹶﻠﻰ ﺟﻤﻴ ﻊ ﺍﻟﻨ ﻌﻢﹺ ،ﻭ ﻚ ﺍﹾﻟﻘﹶﺪ ﹺﱘ ﺍﹶﻟﻰ ،ﺣﺘﻰ ﺍﺫﺍ ﹶﺍﺗ ﻤ ﻤ ﺍﹾﻟﻌﻈﻴ ﹺﻢ ﺍ َﹾﻻ ﻋ ﹶﻈ ﹺﻢ ﻋ ﹶﻠﻰ ،ﻭﺍﺣﺴﺎﹺﻧ
ﻚ ﹶﺍ ﹾﻥ ﺩﹶﻟ ﹾﻠﺘﲎ ﺍﱃ ﻣﺎ ﻳ ﹶﻘﺮﺑﲎ ﺍﹶﻟ ﻴﻚ ،ﻭﻭﻓﱠ ﹾﻘﺘﲎ ﻟﻤﺎ ﻳ ﺰﻟﻔﹸﲎ ﹶﻟ ﺪﻳﻚ ،ﹶﻓﺎ ﹾﻥ ﻚ ﺟﻬﻠﻰ ﻭ ﺟ ﺮﺃﹶﺗﻰ ﻋ ﹶﻠ ﻴ ﺍﻟﻨ ﹶﻘﻢﹺ ،ﹶﻟ ﻢ ﻳ ﻤﻨ ﻌ ﻚ ﺍﻛﹾﻤﺎ ﹲﻝ ﻚ ﹺﺯ ﺩﺗﲎ ،ﹸﻛ ﱡﻞ ﺫﻟ ﻚ ﺷﻜﹶ ﺮﺗﲎ ،ﻭﺍ ﹾﻥ ﺷ ﹶﻜ ﺮﺗ ﻚ ﹶﺍ ﻋ ﹶﻄ ﻴﺘﲎ ،ﻭﺍ ﹾﻥ ﹶﺍ ﹶﻃ ﻌﺘ ﻚ ﹶﺍ ﺟ ﺒﺘﲎ ،ﻭﺍ ﹾﻥ ﺳﹶﺄﹾﻟﺘ ﺩ ﻋ ﻮﺗ
ﺖ ﹶﺍﺳﻤﺂ ﺅﻙ، ﻚ ﺳﺒﺤﺎﻧﻚ ،ﻣ ﻦ ﻣ ﺒﺪﺉ ﻣﻌﻴﺪ ،ﺣﻤﻴﺪ ﳎﻴﺪ ،ﺗ ﹶﻘﺪ ﺳ ﺴﺒﺤﺎﻧ ﻚ ﺍﹶﻟﻰ ،ﹶﻓ ﻚ ﻋ ﹶﻠﻰ ،ﻭﺍﺣﺴﺎﹺﻧ َﻻﻧ ﻌ ﻤ ﻚ ﻳﺎ ﺍﳍﻰ ﹸﺍﺣﺼﻰ ﻋﺪﺩﹰﺍ ﻭ ﺫﻛﹾﺮﺍﹰ ،ﹶﺃ ﻡ ﹶﺍﻯ ﻋﻄﺎﻳﺎ ﻙ ﹶﺃﻗﹸﻮ ﻡ ﺑﹺﻬﺎ ﺷﻜﹾﺮﺍﹰ ،ﻭ ﻫ ﻰ ﻳﺎ ﺖ ﺁﻻ ﺅﻙ ،ﹶﻓﹶﺄﻯ ﹺﻧ ﻌ ﻤ ﻭ ﻋ ﹸﻈ ﻤ
ﺕ ﻋﻨﻰ ﺍﹶﻟﻠﹼ ﻬﻢ ﻣ ﻦ ﺖ ﻭ ﺩ ﺭﹾﺃ ﺻ ﺮ ﹾﻓ ﺼﻴﻬﺎ ﺍﻟﹾﻌﺂﺩ ﻭﻥﹶ ،ﹶﺃ ﻭ ﻳ ﺒ ﹸﻠ ﹶﻎ ﻋﻠﹾﻤﹰﺎ ﹺﺑﻬﺎ ﺍﻟﹾﺤﺎ ﻓﻈﹸﻮﻥﹶ ،ﹸﺛﻢ ﻣﺎ ﺤ ﺭﺏ ﹶﺍﻛﹾﺜ ﺮ ﻣ ﻦ ﹶﺍ ﹾﻥ ﻳ
ﻀﺮ ﻭﺍﻟﻀﺮﺁﺀِ ،ﹶﺃ ﹾﻛﹶﺜ ﺮ ﻣﻤﺎ ﹶﻇ ﻬ ﺮ ﱃ ﻣ ﻦ ﺍﻟﹾﻌﺎ ﻓﻴ ﺔ ﻭﺍﻟﺴﺮﺁﺀِ ،ﻭﹶﺍﻧﺎ ﹶﺍ ﺷ ﻬ ﺪ ﻳﺎ ﺍﳍﻰ ﹺﺑﺤﻘﻴ ﹶﻘ ﺔ ﺍﳝﺎﱏ ،ﻭ ﻋ ﹾﻘ ﺪ ﺍﻟ ﺢ ﺗﻮﺣﻴﺪﻯ ،ﻭﺑﺎ ﻃ ﹺﻦ ﻣ ﹾﻜﻨﻮ ﻥ ﺿﻤﲑﻯ ،ﻭﻋﻼﺋ ﹺﻖ ﻣﺠﺎﺭﻯ ﻧﻮ ﹺﺭ ﺑﺼﺮﻯ، ﺺ ﺻﺮﻳ ﹺ ﺕ ﻳﻘﻴﲎ ،ﻭﺧﺎﻟ ﹺ ﻋﺰﻣﺎ
ﺥ ﺳﻤﻌﻰ، ﺏ ﺳﻤﺎ ﹺ ﻒ ﻣﺎ ﹺﺭ ﻥ ﻋ ﺮﻧﻴﲎ ،ﻭﻣﺴﺎ ﹺﺭ ﹺ ﺏ ﻧﻔﹾﺴﻰ ،ﻭﺧﺬﺍﺭﻳ ﻕ ﻣﺴﺎ ﹺﺭ ﹺ ﺤ ﺔ ﺟﺒﻴﲎ ،ﻭ ﺧ ﺮ ﹺ ﺻ ﹾﻔ ﻭﺍﹶﺳﺎﺭﻳ ﹺﺮ
ﺖ ﻚ ﻓﹶﻤﻰ ﻭ ﹶﻓﻜﹼﻰ ،ﻭﻣﻨﺎﹺﺑ ﻆ ﻟﺴﺎﱏ ،ﻭ ﻣ ﻐ ﺮ ﹺﺯ ﺣﻨ ﺕ ﻟﹶﻔ ﺖ ﻋ ﹶﻠ ﻴ ﻪ ﺷﻔﹶﺘﺎﻯ ،ﻭﺣﺮﹺﻛﺎ ﺖ ﻭﺍﹶﻃﺒ ﹶﻘ ﺿﻤ ﻭﻣﺎ
ﻍ ﺣﺒﺎﺋ ﹺﻞ ﻋﻨﻘﻰ ،ﻭﻣﺎ ﺍ ﺷﺘ ﻤ ﹶﻞ ﻋﻠ ﻴ ﻪ ﻍ ﻓﺎ ﹺﺭ ﹺ ﺸﺮﰉ ،ﻭﺣﻤﺎﹶﻟ ﺔ ﹸﺍﻡ ﺭﺃﹾﺳﻰ ،ﻭﺑﻠﹸﻮ ﹺ ﻍ ﻣ ﹾﻄﻌﻤﻰ ﻭ ﻣ ﹶﺍﺿﺮﺍﺳﻰ ،ﻭﻣﺴﺎ ﹺ ﻒ ﺏ ﹶﻗﻠﹾﱮ ،ﻭﹶﺃﻓﹾﻼ ﺫ ﺣﻮﺍﺷﻰ ﹶﻛﺒﹺﺪﻯ ،ﻭﻣﺎ ﺣ ﻮﺗ ﻪ ﺷﺮﺍﺳﻴ ﻁ ﺣﺠﺎ ﹺ ﺗﺎﻣﻮ ﺭ ﺻﺪﺭﻯ ،ﻭﲪﺎﺋ ﹺﻞ ﺣ ﺒ ﹺﻞ ﻭﺗﻴﲎ ،ﻭﻧﹺﻴﺎ
ﻑ ﺍﹶﻧﺎﻣﻠﻰ ﻭﹶﻟﺤﻤﻰ ﻭﺩﻣﻰ ،ﻭ ﺷﻌﺮﻯ ﻭﺑﺸﺮﻯ، ﺾ ﻋﻮﺍﻣﻠﻰ ،ﻭﺍﹶﻃﺮﺍ ﻕ ﻣﻔﺎﺻﻠﻰ ،ﻭﻗﹶﺒ ﹶﺍﺿﻼﻋﻰ ،ﻭﺣﻘﺎ
ﻚ ﹶﺍﻳﺎ ﻡ ﺭِﺿﺎﻋﻰ، ﺞ ﻋﻠﻰ ﺫﻟ ﺴ ﻭ ﻋﺼﱮ ﻭ ﹶﻗﺼﱮ ،ﻭﻋﻈﺎﻣﻰ ﻭ ﻣﺨﻰ ﻭ ﻋﺮﻭﻗﻰ ،ﻭﺟﻤﻴ ﻊ ﺟﻮﺍﺭﹺﺣﻰ ،ﻭﻣﺎ ﺍﻧﺘ ﺖ ﺕ ﺭﻛﹸﻮﻋﻰ ﻭ ﺳﺠﻮﺩﻯ ،ﹶﺍ ﹾﻥ ﹶﻟ ﻮ ﺣﺎ ﻭﹾﻟ ﺽ ﻣﻨﻰ ،ﻭﻧﻮﻣﻰ ﻭﻳ ﹶﻘﻈﹶﱴ ﻭ ﺳﻜﹸﻮﱏ ﻭﺣﺮﻛﺎ ﺖ ﺍ َﹾﻻ ﺭ ﻭﻣﺎ ﺍﹶﻗﻠﱠ 220
ﻚ ﺖ ﺫﻟ ﻚ ﻣﺎ ﺍ ﺳﺘ ﹶﻄ ﻌ ﻯ ﺷ ﹾﻜ ﺮ ﻭﺍ ﺣﺪﺓ ﻣ ﻦ ﹶﺃﻧ ﻌ ﻤ ﺏ ﹶﻟ ﻮ ﻋﻤ ﺮﺗﻬﺎ ﹶﺍ ﹾﻥ ﹸﺃ ﺅﺩ ﺕ ﻣﺪﻯ ﺍ ﹾﻻَﻋﺼﺎ ﹺﺭ ﻭﺍ َﹾﻻﺣﻘﺎ ﹺ ﻭﺍ ﺟﺘ ﻬ ﺪ ﺖ ﹶﺍﻧﺎ ﻭﺍﻟﹾﻌﺂﺩﻭ ﹶﻥ ﺻ ﺐ ﻋ ﹶﻠﻰ ﹺﺑ ﻪ ﺷ ﹾﻜ ﺮ ﻙ ﹶﺍﺑﺪﹰﺍ ﺟﺪﻳﺪﺍﹰ ،ﻭﺛﹶﻨﺂ ًﺀ ﻃﺎﺭﹺﻓﹰﺎ ﻋﺘﻴﺪﺍﹰ ،ﹶﺍ ﺟ ﹾﻞ ﻭﻟ ﻮ ﺣ ﺮ ﻚ ﺍﹾﻟﻤﻮ ﺟ ﹺ ﺍﻻﹼ ﹺﺑ ﻤﻨ ﺕ ﺃﻧﻰ ﺼﺮﻧﺎ ﻩ ﻋﺪﺩﺍﹰ ،ﻭﻻ ﹶﺍ ﺣﺼﻴﻨﺎ ﻩ ﹶﺍﻣﺪﺍﹰ ،ﻫﻴﻬﺎ ﺼ ﻰ ﻣﺪﻯ ﺍﻧﻌﺎ ﻣﻚ ،ﺳﺎﻟ ﻔ ﻪ ﻭﺁﹺﻧ ﻔ ﻪ ﻣﺎ ﺣ ﺤ ﻣ ﻦ ﺍﹶﻧﺎ ﻣﻚ ،ﹶﺃ ﹾﻥ ﻧ
ﻚ ﻕ ﻛﺘﺎﺑ ﺻ ﺪ ﺤﺼﻮﻫﺎ ، ﷲ ﻻ ﺗ ﻚ ﺍﻟﻨﺎ ﻃﻖﹺ ،ﻭﺍﻟﻨﺒﺄ ﺍﻟﺼﺎ ﺩﻕﹺ ،ﻭﺍ ﹾﻥ ﺗ ﻌﺪﻭﺍ ﹺﻧ ﻌ ﻤ ﹶﺔ ﺍ ِ ﺨﹺﺒ ﺮ ﰱ ﻛﺘﺎﹺﺑ ﺖ ﺍﹾﻟُﻤ ﻚ ﻭﹶﺍﻧ ﺫﻟ
ﺖ ﹶﻟ ﻬ ﻢ ﻭﹺﺑ ﹺﻬ ﻢ ﻣ ﻦ ﺩﻳﹺﻨﻚ، ﺖ ﻋ ﹶﻠ ﻴ ﹺﻬ ﻢ ﻣ ﻦ ﻭ ﺣﹺﻴﻚ ،ﻭ ﺷ ﺮ ﻋ ﺖ ﹶﺍﻧﺒﹺﻴﺂ ﺅ ﻙ ﻭ ﺭ ﺳ ﹸﻠﻚ ،ﻣﺎ ﹶﺍﻧ ﺰﹾﻟ ﺍﹶﻟﻠﹼ ﻬﻢ ﻭﺍﻧﺒﺂ ﺅﻙ ،ﻭﺑﻠﱠ ﻐ
ﷲ ﺍﻟﱠﺬﻯ ﹶﻟ ﻢ ﺤ ﻤ ﺪ ِ ﺠﻬﺪﻯ ﻭ ﹺﺟﺪﻯ ،ﻭ ﻣﺒ ﹶﻠ ﹺﻎ ﻃﺎﻋﱴ ﻭ ﻭﺳﻌﻰ ،ﻭﹶﺃﻗﹸﻮ ﹸﻝ ﻣ ﺆﻣﻨﹰﺎ ﻣﻮﻗﻨﺎﹰ ،ﹶﺍﹾﻟ ﹶﻏ ﻴ ﺮ ﹶﺃﻧﻰ ﻳﺎ ﺍﳍﻰ ﹶﺍ ﺷ ﻬ ﺪ ﹺﺑ ُ
ﻚ ﰱ ﻣ ﹾﻠ ﻜ ﻪ ﹶﻓﻴﻀﺂﺩَ ﻩ ﻓﻴﻤﺎ ﺍﺑﺘ ﺪﻉ ،ﻭﻻ ﻭﻟﻰ ﻣ ﻦ ﺍﻟ ﱡﺬﻝﱢ ﺨ ﹾﺬ ﻭﻟﹶﺪﹰﺍ ﹶﻓﻴﻜﹸﻮ َﹸﻥ ﻣ ﻮﺭﻭﺛﺎﹰ ،ﻭﹶﻟ ﻢ ﻳ ﹸﻜ ﻦ ﹶﻟ ﻪ ﺷﺮﻳ ﻳﺘ
ﷲ ﺍﻟﹾﻮﺍ ﺣ ﺪ ﺴﺪﺗﺎ ﻭﺗ ﹶﻔﻄﱠﺮﺗﺎ ،ﺳﺒﺤﺎ ﹶﻥ ﺍ ِ ﺴﺒﺤﺎﻧ ﻪ ﺳﺒﺤﺎﻧﻪ ،ﹶﻟ ﻮ ﻛﺎ ﹶﻥ ﻓﻴﻬﹺﻤﺎ ﺁﻟ ﻬ ﹲﺔ ﺍﻻﱠ ﺍﷲ ﹶﻟ ﹶﻔ ﺻﻨﻊ ،ﹶﻓ ﹶﻓﻴ ﺮ ﻓ ﺪ ﻩ ﻓﻴﻤﺎ ﷲ ﺣﻤﺪﹰﺍ ﻳﻌﺎ ﺩ ﹸﻝ ﺣ ﻤ ﺪ ﻣﻼﺋ ﹶﻜﺘ ﻪ ﺤ ﻤ ﺪ ِ ﺍ َﹾﻻ ﺣ ﺪ ﺍﻟﺼ ﻤ ﺪ ﺍﻟﱠﺬﻯ ﹶﻟ ﻢ ﻳ ﻠ ﺪ ﻭﹶﻟ ﻢ ﻳﻮﹶﻟﺪ ،ﻭﹶﻟ ﻢ ﻳ ﹸﻜ ﻦ ﹶﻟ ﻪ ﹸﻛﻔﹸﻮﹰﺍ ﹶﺍ ﺣﺪ ،ﹶﺍﹾﻟ
ﲔ ﺍﻟﻄﹼﺎﻫﺮﻳ ﻦ ﺤﻤﺪ ﺧﺎﺗ ﹺﻢ ﺍﻟﻨﹺﺒﻴﲔ ،ﻭﺁﻟ ﻪ ﺍﻟﻄﱠﻴﹺﺒ ﷲ ﻋﻠﻰ ﺧﻴ ﺮﺗ ﻪ ﻣ ﺻﻠﱠﻰ ﺍ ُ ﺍﹾﻟ ﻤ ﹶﻘﺮﺑﲔ ،ﻭﹶﺍﻧﺒﹺﻴﺂﺋ ﻪ ﺍﹾﻟ ﻤ ﺮﺳﻠﲔ ،ﻭ ﲔ ﻭ ﺳﻠﱠ ﻢ . ﺍﹾﻟُﻤﺨﻠﹶﺼ ﰒﹼ ﺍﻧﺪﻓﻊ ﰲ ﺍﳌﺴﺄﻟﺔ ﻭﺍﺟﺘﻬﺪ ﰲ ﺍﻟﺪﻋﺎﺀ ،ﻭﻗﺎﻝ ﻭﻋﻴﻨﺎﻩ ﺳﺎﻟﺘﺎ ﺩﻣﻮﻋﹰﺎ :
ﺼﻴﺘﻚ ،ﻭ ﺧﺮﱃ ﰱ ﻗﹶﻀﺂﺋﻚ، ﺸﻘﲎ ﹺﺑ ﻤ ﻌ ﺍﹶﻟﻠﹼ ﻬﻢ ﺍ ﺟ ﻌﻠﹾﲎ ﺍﹶﺧﺸﺎ ﻙ ﹶﻛﹸﺎﻧﻰ ﺍﹶﺭﺍﻙ ،ﻭﹶﺍ ﺳ ﻌﺪﱏ ﹺﺑﺘﻘﻮﺍﻳﻚ ،ﻭﻻ ﺗ ﻯﰱ ﲑ ﻣﺎ ﻋﺠ ﹾﻠﺖ ،ﺍﹶﻟﻠﹼ ﻬﻢ ﺍ ﺟ ﻌ ﹾﻞ ﻏﻨﺎ ﺕ ﻭﻻ ﺗﺄﺧ ﻭﺑﺎ ﹺﺭ ﻙ ﱃ ﰱ ﹶﻗ ﺪ ﹺﺭﻙ ،ﺣﺘﻰ ﻻ ﹸﺃ ﺣﺐ ﺗﻌﺠﻴ ﹶﻞ ﻣﺎ ﹶﺍﺧ ﺮ
ﲑ ﹶﺓ ﰱ ﺩﻳﲎ ،ﻭ ﻣﺘﻌﲎ ﺹ ﰱ ﻋﻤﻠﻰ ،ﻭﺍﻟﻨﻮ ﺭ ﰱ ﺑﺼﺮﻯ ،ﻭﺍﹾﻟﺒﺼ ﲔ ﰱ ﹶﻗﻠﹾﱮ ،ﻭﺍ ِﹾﻻﺧﻼ ﻧﻔﹾﺴﻰ ،ﻭﺍﹾﻟﻴﻘ ﺼﺮﱏ ﻋﻠﻰ ﻣ ﻦ ﹶﻇ ﹶﻠﻤﲎ ،ﻭﹶﺍﺭﹺﱏ ﻓﻴ ﻪ ﹶﺛ ﹾﺎﺭﻯ ﻭﻣﺂﺭﹺﰉ، ﻯ ﺍﻟﹾﻮﺍ ﹺﺭﹶﺛ ﻴﻦﹺ ﻣﻨﻰ ،ﻭﺍﻧ ﹺﺑﺠﻮﺍﺭﹺﺣﻰ ،ﻭﺍ ﺟ ﻌ ﹾﻞ ﺳﻤﻌﻰ ﻭﺑﺼﺮ ﺴ ﹾﺄ ﺷﻴﻄﺎﱏ ،ﻭ ﹸﻓﻚ ﻒ ﹸﻛ ﺮﺑﱴ ،ﻭﺍ ﺳﺘ ﺮ ﻋ ﻮﺭﺗﻰ ،ﻭﺍ ﹾﻏ ﻔ ﺮ ﱃ ﺧﻄﻴﺌﹶﱴ ،ﻭﺍ ﺧ ﺸ ﻚ ﻋﻴﲎ ،ﺍﹶﻟﻠﱠ ﻬﻢ ﺍ ﹾﻛ ﻭﹶﺍ ﻗﺮ ﺑﹺﺬﻟ
ﺠ ﻌ ﹾﻠﺘﲎ ﺤ ﻤ ﺪ ﻛﹶﻤﺎ ﺧ ﹶﻠ ﹾﻘﺘﲎ ﹶﻓ ﻚ ﺍﹾﻟ ﺭﹺﻫﺎﱏ ،ﻭﹾﺍ ﺟ ﻌ ﹾﻞ ﱃ ﻳﺎ ﺍﳍﻰ ﺍﻟﺪ ﺭ ﺟ ﹶﺔ ﺍﹾﻟ ﻌﻠﹾﻴﺎ ﻓﻰ ﺍ ﹾﻻ ﺧ ﺮ ﺓ ﻭﺍ ُﹾﻻﻭﱃ ،ﺍﹶﻟﻠﹼ ﻬﻢ ﹶﻟ
ﺖ ﻋ ﻦ ﺧﻠﹾﻘﻰ ﹶﻏﹺﻨﻴﺎﹰ، ﺠ ﻌ ﹾﻠﺘﲎ ﺧﻠﹾﻘﹰﺎ ﺳ ﹺﻮﻳﹰﺎ ﺭ ﺣ ﻤ ﹰﺔ ﰉ ،ﻭ ﹶﻗ ﺪ ﹸﻛ ﻨ ﺤ ﻤ ﺪ ﻛﹶﻤﺎ ﺧ ﹶﻠ ﹾﻘﺘﲎ ﹶﻓ ﻚ ﺍﹾﻟ ﺳﻤﻴﻌﹰﺎ ﺑﺼﲑﺍﹰ ،ﻭﹶﻟ ﺖ ﺍﹶﻟﻰ ﻭﰱ ﻧﻔﹾﺴﻰ ﺴ ﻨ ﺖ ﺻﻮﺭﺗﻰ ،ﺭﺏ ﺑﹺﻤﺎ ﹶﺍ ﺣ ﺴ ﻨ ﺸ ﹾﺄﺗﲎ ﹶﻓﹶﺎ ﺣ ﺖ ﻓ ﹾﻄﺮﺗﻰ ،ﺭﺏ ﺑﹺﻤﺎ ﹶﺍﻧ ﺭﺏ ﺑﹺﻤﺎ ﺑ ﺮﹾﺃﺗﻨﻰ ﹶﻓ ﻌﺪﹾﻟ
ﺖ ﻋ ﹶﻠﻰ ﹶﻓ ﻬ ﺪﻳﺘﲎ ،ﺭﺏ ﺑﹺﻤﺎ ﹶﺍ ﻭﹶﻟ ﻴﺘﲎ ﻭ ﻣ ﻦ ﹸﻛﻞﱢ ﺧﻴﺮ ﻼﺗﲎ ﻭ ﻭﻓﱠ ﹾﻘﺘﲎ ،ﺭﺏ ﺑﹺﻤﺎ ﹶﺍﻧ ﻌ ﻤ ﻋﺎ ﹶﻓ ﻴﺘﲎ ،ﺭﺏ ﺑﹺﻤﺎ ﹶﻛ ﹶ
ﹶﺍ ﻋ ﹶﻄ ﻴﺘﲎ ،ﺭﺏ ﺑﹺﻤﺎ ﹶﺍ ﹾﻃ ﻌ ﻤﺘﲎ ﻭ ﺳ ﹶﻘ ﻴﺘﲎ ،ﺭﺏ ﺑﹺﻤﺎ ﹶﺍ ﹾﻏﻨ ﻴﺘﲎ ﻭﹶﺍ ﹾﻗﻨ ﻴﺘﲎ ،ﺭﺏ ﺑﹺﻤﺎ ﹶﺍ ﻋ ﻨﺘﲎ ﻭﹶﺍ ﻋ ﺰ ﺯﺗﲎ ،ﺭﺏ ﺑﹺﻤﺎ ﺤﻤﺪ ،ﻭﹶﺍ ﻋﻨﻰ ﻋﻠﻰ ﺤﻤﺪ ﻭﺁ ﹺﻝ ﻣ ﺻﻞﱢ ﻋﻠﻰ ﻣ ﻚ ﺍﻟﹾﻜﺎﰱ ، ﺻ ﻨ ﻌ ﺕ ﱃ ﻣ ﻦ ﺴﺘﲎ ﻣ ﻦ ﺳ ﺘ ﹺﺮ ﻙ ﺍﻟﺼﺎﰱ ،ﻭﻳﺴﺮ ﹶﺍﹾﻟﺒ ﺕ ﺍ ﹾﻻ ﺧ ﺮﺓ ،ﻭﺍ ﹾﻛﻔﲎ ﺷﺮ ﻣﺎ ﻑ ﺍﻟﻠﱠﻴﺎﱃ ﻭﺍ َﹾﻻﻳﺎﻡﹺ ،ﻭﻧﺠﲎ ﻣ ﻦ ﹶﺍﻫﻮﺍ ﹺﻝ ﺍﻟﺪﻧﻴﺎ ﻭ ﹸﻛﺮﺑﺎ ﺻﺮﻭ ﺑﻮﺍﺋ ﹺﻖ ﺍﻟﺪﻫﻮﺭﹺ ،ﻭ 221
ﻑ ﻓﹶﺎ ﹾﻛﻔﲎ ،ﻭﻣﺎ ﹶﺍ ﺣ ﹶﺬ ﺭ ﹶﻓﻘﲎ ،ﻭﰱ ﻧﻔﹾﺴﻰ ﻭﺩﻳﲎ ﻓﹶﺎ ﺣ ﺮﺳﲎ ،ﻭﰱ ﻳ ﻌ ﻤ ﹸﻞ ﺍﻟﻈﹼﺎﻟﻤﻮ ﹶﻥ ﻓﻰ ﺍ َﹾﻻ ﺭﺽﹺ ،ﺍﹶﻟﻠﹼ ﻬﻢ ﻣﺎ ﺍﹶﺧﺎ ﺳﻔﹶﺮﻯ ﻓﹶﺎ ﺣ ﹶﻔﻈﹾﲎ ،ﻭﰱ ﺍﹶﻫﻠﻰ ﻭﻣﺎﱃ ﻓﹶﺎ ﺧ ﹸﻠﻔﹾﲎ ،ﻭﰱ ﻣﺎ ﺭ ﺯ ﹾﻗﺘﲎ ﻓﹶﺒﺎ ﹺﺭ ﻙ ﱃ ،ﻭﰱ ﻧﻔﹾﺴﻰ ﻓﹶﺬﻟﱢﻠﹾﲎ ،ﻭﰱ ﹶﺍ ﻋﻴ ﹺﻦ ﺨﺰﹺﱏ ،ﻭﹺﺑ ﻌﻤﻠﻰ ﻀﺤﲎ ﻭﹺﺑﺴﺮﻳﺮﺗﻰ ﻓﹶﻼ ﺗ ﺴﻠﱢﻤﲎ ،ﻭﹺﺑ ﹸﺬﻧﻮﰉ ﻓﹶﻼ ﺗ ﹾﻔ ﺲ ﹶﻓ ﺠﻦ ﻭﺍ ِﹾﻻﻧ ﹺ ﺱ ﹶﻓ ﻌﻈﱢﻤﲎ ،ﻭ ﻣ ﻦ ﺷﺮ ﺍﹾﻟ ﹺ ﺍﻟﻨﺎ ﹺ
ﺴ ﹸﻠﺒﲎ ،ﻭﺍﱃ ﹶﻏ ﻴ ﹺﺮ ﻙ ﻓﹶﻼ ﺗ ﻜﻠﹾﲎ ،ﺍﳍﻰ ﺍﱃ ﻣ ﻦ ﺗ ﻜﻠﹸﲎ ﺍﱃ ﻗﹶﺮﻳﺐ ﹶﻓﻴﻘ ﹶﻄﻌﲎ ،ﹶﺍ ﻡ ﺍﱃ ﻚ ﻓﹶﻼ ﺗ ﻓﹶﻼ ﺗ ﺒِﺘﻠﹾﲎ ،ﻭﹺﻧ ﻌ ﻤ
ﻚ ﹸﻏ ﺮﺑﱴ ﻭﺑ ﻌ ﺪ ﺩﺍﺭﻯ، ﻚ ﹶﺍﻣﺮﻯ ،ﹶﺍ ﺷﻜﹸﻮ ﺍﹶﻟ ﻴ ﺖ ﺭﺑﻰ ﻭﻣﻠﻴ ﲔ ﱃ ،ﻭﹶﺍﻧ ﻀﻌﻔ ﺴﺘ ﺠﻬﻤﲎ ،ﹶﺍﻡ ﺍﻟﹶﻰ ﺍﹾﻟ ﻤ ﺑﻌﻴﺪ ﹶﻓﻴﺘ ﺖ ﻋ ﹶﻠﻰ ﻓﹶﻼ ﺍﹸﺑﺎﱃ ﻀ ﺒ ﻀﺒﻚ ،ﹶﻓﺎ ﹾﻥ ﹶﻟ ﻢ ﺗ ﹸﻜ ﻦ ﹶﻏ ﺤ ﻠ ﹾﻞ ﻋ ﹶﻠﻰ ﹶﻏ ﻭﻫﻮﺍﱏ ﻋﻠﻰ ﻣ ﻦ ﻣﻠﱠ ﹾﻜﺘ ﻪ ﹶﺍﻣﺮﻯ ،ﺍﳍﻰ ﻓﹶﻼ ﺗ
ﺽ ﺖ ﹶﻟ ﻪ ﺍ َﹾﻻ ﺭ ﻚ ﺍﻟﱠﺬﻯ ﹶﺍ ﺷ ﺮ ﹶﻗ ﻚ ﻳﺎ ﺭﺏ ﹺﺑﻨﻮ ﹺﺭ ﻭ ﺟ ﹺﻬ ﻚ ﹶﺍ ﻭ ﺳ ﻊ ﱃ ،ﹶﻓﹶﺄ ﺳﹶﺄﹸﻟ ﻚ ﹶﻏ ﻴ ﺮ ﹶﺍﻥﱠ ﻋﺎ ﻓﻴﺘ ﺳﺒﺤﺎﻧ ﻀﹺﺒﻚ ،ﻭﻻ ﲔ ﻭﺍ ﹾﻻ ﺧﺮﹺﻳﻦ ،ﹶﺍ ﹾﻥ ﻻ ﺗﻤﻴﺘﲎ ﻋﻠﻰ ﹶﻏ ﺢ ﹺﺑ ﻪ ﹶﺍ ﻣ ﺮ ﺍ َﹾﻻﻭﻟ ﺻ ﹸﻠ ﺖ ﹺﺑ ﻪ ﺍﻟ ﱡﻈﻠﹸﻤﺎﺕ ،ﻭ ﺸ ﹶﻔ ﻭﺍﻟﺴﻤﺎﻭﺍﺕ ،ﻭ ﹸﻛ
ﻚ ﺍﹾﻟ ﻌﺘﱮ ﺣﺘﻰ ﺗﺮﺿﻰ ﹶﻗ ﺒ ﹶﻞ ﺫﻟﻚ ،ﻻ ﺍﻟ ﻪ ﺍﻻﹼ ﹶﺍﻧﺖ ،ﺭﺏ ﺍﹾﻟﺒ ﹶﻠ ﺪ ﺍﹾﻟﺤﺮﺍ ﹺﻡ ﻚ ﺍﹾﻟ ﻌﺘﱮ ﹶﻟ ﺨ ﹶﻄﻚ ،ﹶﻟ ﺗ ﻨ ﹺﺰ ﹾﻝ ﰉ ﺳ ﺱ ﹶﺍ ﻣﻨﺎﹰ ،ﻳﺎ ﻣ ﻦ ﻋﻔﺎ ﻋ ﻦ ﻋﻈﻴ ﹺﻢ ﺖ ﺍﹾﻟﻌﺘﻴ ﹺﻖ ﺍﻟﱠﺬﻯ ﹶﺍ ﺣ ﹶﻠ ﹾﻠﺘ ﻪ ﺍﹾﻟﺒ ﺮ ﹶﻛﺔﹶ ،ﻭ ﺟ ﻌ ﹾﻠﺘ ﻪ ﻟﻠﻨﺎ ﹺ ﺸ ﻌ ﹺﺮ ﺍﹾﻟﺤﺮﺍﻡﹺ ،ﻭﺍﹾﻟﺒ ﻴ ﻭﺍﹾﻟ ﻤ
ﻀ ﻠﻪ ،ﻳﺎ ﻣ ﻦ ﹶﺍ ﻋﻄﹶﻰ ﺍﹾﻟﺠﺰﻳ ﹶﻞ ﹺﺑ ﹶﻜ ﺮ ﻣﻪ ،ﻳﺎ ﻋﺪﺗﻰ ﰱ ﺷﺪﺗﻰ ،ﻳﺎ ﺤ ﹾﻠ ﻤﻪ ،ﻳﺎ ﻣ ﻦ ﹶﺍ ﺳﺒ ﹶﻎ ﺍﻟﻨﻌﻤﺂ َﺀ ﹺﺑ ﹶﻔ ﺏ ﹺﺑ ﺍﻟ ﱡﺬﻧﻮ ﹺ ﺻﺎﺣﱮ ﰱ ﻭ ﺣﺪﺗﻰ ،ﻳﺎ ﻏﻴﺎﺛﻰ ﰱ ﹸﻛ ﺮﺑﱴ ،ﻳﺎ ﻭﻟﻴﻰ ﰱ ﹺﻧ ﻌﻤﱴ ،ﻳﺎ ﺍﳍﻰ ﻭﺍﻟ ﻪ ﺁﺑﺎﺋﻰ ﺍﺑﺮﺍﻫﻴ ﻢ ﻭﺍﺳﻤﺎﻋﻴ ﹶﻞ
ﲔ ﻭﺁﻟ ﻪ ﺍﹾﻟ ﻤ ﻨﺘﺠﺒﲔ، ﺤﻤﺪ ﺧﺎﺗ ﹺﻢ ﺍﻟﻨﹺﺒﻴﻴ ﻕ ﻭﻳ ﻌﻘﹸﻮﺏ ،ﻭ ﺭﺏ ﺟ ﺒﺮﺋﻴ ﹶﻞ ﻭﻣﻴﻜﺎﺋﻴ ﹶﻞ ﻭﺍﺳﺮﺍﻓﻴﻞﹶ ،ﻭﺭﺏ ﻣ ﻭﺍﺳﺤﺎ
ﺖ ﻣ ﻨ ﹺﺰ ﹶﻝ ﺍﻟﺘﻮﺭﺍ ﺓ ﻭﺍ ِﹾﻻﻧﺠﻴﻞﹶ ،ﻭﺍﻟﺰﺑﻮ ﹺﺭ ﻭﺍﹾﻟ ﹸﻔﺮﻗﺎﻥ ،ﻭ ﻣﻨﺰ ﹶﻝ ﻛﻬﻴﻌﺺ ،ﻭﻃﻪ ﻭﻳﺲ ،ﻭﺍﹾﻟﻘﹸﺮﺁ ﻥ ﺍﹾﻟﺤﻜﻴﻢﹺ ،ﹶﺍﻧ ﺖ ﻣ ﻦ ﻚ ﹶﻟ ﹸﻜ ﻨ ﺽ ﹺﺑ ﺮ ﺣﺒﹺﻬﺎ ،ﻭﹶﻟﻮﻻ ﺭ ﺣ ﻤﺘ ﺐ ﰱ ﺳ ﻌﺘﻬﺎ ،ﻭﺗﻀﻴ ﻖ ﹺﺑ ﻰ ﺍﻻَﹾ ﺭ ﲔ ﺗﻌﻴﻴﻨﹺﻰ ﺍ ﹾﻟﻤﺬﺍ ﻫ ﹶﻛﻬﻔﻰ ﺣ
ﺼ ﹺﺮ ﻋﻠﻰ ﺖ ﻣ ﺆﻳﺪﻯ ﺑﹺﺎﻟﻨ ﺖ ﻣ ﻦ ﺍﹾﻟ ﻤ ﹾﻔﻀﻮ ﺣﲔ ،ﻭﹶﺍﻧ ﻯ ﹶﻟ ﹸﻜ ﻨ ﺖ ﻣﻘﻴ ﹸﻞ ﻋ ﹾﺜﺮﺗﻰ ،ﻭﹶﻟﻮﻻ ﺳ ﺘ ﺮ ﻙ ﺍﻳﺎ ﺍﻟﹾﻬﺎﻟﻜﲔ ،ﻭﹶﺍﻧ
ﺴ ﻪ ﺑﹺﺎﹾﻟﺴ ﻤﻮ ﻭﺍﻟﺮ ﹾﻓ ﻌﺔ ،ﹶﻓﹶﺎ ﻭﻟﻴﺂﺅ ﻩ ﹺﺑ ﻌﺰ ﻩ ﺖ ﻣ ﻦ ﺍﹾﻟ ﻤ ﻐﻠﹸﻮﺑﲔ ،ﻳﺎ ﻣ ﻦ ﺧﺺ ﻧ ﹾﻔ ﻯ ﹶﻟ ﹸﻜ ﻨ ﺼ ﺮ ﻙ ﺍﻳﺎ ﹶﺍﻋﺪﺁﺋﻰ ،ﻭﹶﻟﻮﻻ ﻧ ﲑ ﺍﹾﻟ ﻤ ﹶﺬﻟﱠ ﺔ ﻋﻠﻰ ﹶﺍﻋﻨﺎ ﻗ ﹺﻬ ﻢ ،ﹶﻓ ﻬ ﻢ ﻣ ﻦ ﺳﻄﹶﻮﺍﺗ ﻪ ﺧﺎﺋﻔﹸﻮﻥﹶ ،ﻳ ﻌ ﹶﻠ ﻢ ﺧﺎﺋﻨ ﹶﺔ ﺖ ﹶﻟ ﻪ ﺍﹾﻟ ﻤﻠﹸﻮ ﻙ ﻧ ﻳ ﻌﺘﺰﻭﻥﹶ ،ﻳﺎ ﻣ ﻦ ﺟ ﻌ ﹶﻠ ﻒ ﻫ ﻮ ﺍﻻﹼ ﻫﻮ ،ﻳﺎ ﻣ ﻦ ﺐ ﻣﺎ ﺗﺄﺗﻰ ﹺﺑ ﻪ ﺍ َﹾﻻ ﺯ ﻣﻨ ﹸﺔ ﻭﺍﻟﺪﻫﻮﺭ ،ﻳﺎ ﻣ ﻦ ﻻ ﻳ ﻌ ﹶﻠ ﻢ ﹶﻛ ﻴ ﺨﻔﻰ ﺍﻟﺼﺪﻭﺭ ،ﻭ ﹶﻏ ﻴ ﺍ َﹾﻻ ﻋﻴ ﹺﻦ ﻭﻣﺎ ﺗ
ﺽ ﻋﻠﹶﻰ ﺍﻟﹾﻤﺂﺀِ ،ﻭ ﺳﺪ ﺍﹾﻟﻬﻮﺁ َﺀ ﺲ ﺍ َﹾﻻ ﺭ ﻻ ﻳ ﻌﻠﹶ ﻢ ﻣﺎ ﻫ ﻮ ﺍﻻﹼ ﻫﻮ ،ﻳﺎ ﻣ ﻦ ﻻ ﻳ ﻌﻠﹶﻢ ﻳ ﻌ ﹶﻠ ﻤ ﻪ ،ﺍﻻﹼ ﻫ ﻮ ﻳﺎ ﻣ ﻦ ﹶﻛﺒ
ﻒ ﻓﻰ ﺐ ﻟﻴﻮ ﺳ ﺾ ﺍﻟﺮ ﹾﻛ ﹺ ﻑ ﺍﻟﱠﺬﻯ ﻻ ﻳ ﻨ ﹶﻘ ﻄ ﻊ ﹶﺍﺑﺪﺍﹰ ،ﻳﺎ ﻣ ﹶﻘﻴ ﺑﹺﺎﻟﺴﻤﺂﺀِ ،ﻳﺎ ﻣ ﻦ ﹶﻟ ﻪ ﹶﺍ ﹾﻛ ﺮ ﻡ ﺍ َﹾﻻﺳﻤﺂﺀِ ،ﻳﺎ ﺫﹶﺍ ﺍﹾﻟ ﻤ ﻌﺮﻭ ﺖ ﺏ ﺑ ﻌ ﺪ ﹶﺍ ﻥ ﺍﺑﻴﻀ ﺠﺐ ﻭﺟﺎ ﻋ ﹶﻠ ﻪ ﺑ ﻌ ﺪ ﺍﹾﻟﻌﺒﻮ ﺩﻳ ﺔ ﻣﻠﻜﺎﹰ ،ﻳﺎ ﺭﺁﺩ ﻩ ﻋﻠﻰ ﻳ ﻌﻘﹸﻮ ﺨ ﹺﺮ ﺟ ﻪ ﻣ ﻦ ﺍﹾﻟ ﺍﹾﻟﺒ ﹶﻠ ﺪ ﺍﹾﻟ ﹶﻘ ﹾﻔﺮﹺ ،ﻭ ﻣ
ﺢ ﺍﺑﹺﻨ ﻪ ﻯ ﺍﺑﺮﻫﻴ ﻢ ﻋ ﻦ ﹶﺫﺑ ﹺ ﻚ ﻳ ﺪ ﺴ ﻒ ﺍﻟﻀﺮ ﻭﺍﹾﻟﺒﻠﹾﻮﻯ ﻋ ﻦ ﹶﺍﻳﻮﺏ ،ﻭ ﻣ ﻤ ِ ﺤ ﺰ ﻥ ﹶﻓ ﻬ ﻮ ﻛﹶﻈﻴﻢ ،ﻳﺎ ﻛﺎ ﺷ ﻋﻴﻨﺎ ﻩ ﻣ ﻦ ﺍﹾﻟ
ﺐ ﻟﹶ ﻪ ﻳﺤﲕ ،ﻭﹶﻟ ﻢ ﻳ ﺪ ﻋ ﻪ ﹶﻓﺮﺩﹰﺍ ﻭﺣﻴﺪﺍﹰ ،ﻳﺎ ﻣ ﻦ ﺏ ﻟ ﺰ ﹶﻛ ﹺﺮﻳﺎ ﹶﻓ ﻮ ﻫ ﺑ ﻌ ﺪ ﻛﺒ ﹺﺮ ﺳﻨﻪ ،ﻭﻓﹶﻨﺂ ِﺀ ﻋ ﻤ ﹺﺮﻩ ،ﻳﺎ ﻣ ﹺﻦ ﺍ ﺳﺘﺠﺎ 222
ﺤ ﺮ ﻟﺒﲎ ﺍﺳﺮﺁﺋﻴ ﹶﻞ ﹶﻓﹶﺎﻧﺠﺎ ﻫﻢ ،ﻭ ﺟ ﻌ ﹶﻞ ﻓ ﺮ ﻋ ﻮ ﹶﻥ ﻭ ﺟﻨﻮ ﺩ ﻩ ﻣ ﻦ ﺲ ﻣ ﻦ ﺑ ﹾﻄ ﹺﻦ ﺍﹾﻟﺤﻮﺕ ،ﻳﺎ ﻣ ﻦ ﹶﻓ ﹶﻠ ﻖ ﺍﹾﻟﺒ ﺝ ﻳﻮﻧ ﹶﺍ ﺧ ﺮ ﺠ ﹾﻞ ﻋﻠﻰ ﻣ ﻦ ﻋﺼﺎ ﻩ ﻣ ﻦ ﺧ ﹾﻠ ﻘﻪ ،ﻳﺎ ﻯ ﺭ ﺣ ﻤﺘﻪ ،ﻳﺎ ﻣ ﻦ ﹶﻟ ﻢ ﻳ ﻌ ﺡ ﻣﺒﺸﺮﺍﺕ ﺑ ﻴ ﻦ ﻳ ﺪ ﺍﹾﻟ ﻤ ﻐﺮﻗﲔ ،ﻳﺎ ﻣ ﻦ ﹶﺍ ﺭ ﺳ ﹶﻞ ﺍﻟﺮﻳﺎ
ﺠﺤﻮﺩ ،ﻭ ﹶﻗ ﺪ ﹶﻏ ﺪﻭﺍ ﰱ ﹺﻧ ﻌ ﻤﺘ ﻪ ﻳﺄ ﹸﻛﻠﹸﻮ ﹶﻥ ﹺﺭ ﺯ ﹶﻗﻪ ،ﻭﻳ ﻌﺒﺪﻭ ﹶﻥ ﹶﻏ ﻴ ﺮﻩ ،ﻭ ﹶﻗ ﺪ ﺤ ﺮ ﹶﺓ ﻣ ﻦ ﺑ ﻌ ﺪ ﻃﹸﻮ ﹺﻝ ﺍﹾﻟ ﻣ ﹺﻦ ﺍ ﺳﺘ ﻨ ﹶﻘ ﹶﺬ ﺍﻟﺴ
ﷲ ﻳﺎ ﹶﺍﷲُ ،ﻳﺎ ﺑﺪﻯ ﻳﺎ ﺑﺪﻳﻊ ،ﻻ ﹺﻧﺪﹶﻟﻚ ،ﻳﺎ ﺩﺁﺋﻤﹰﺎ ﻻ ﻧﻔﹶﺎ ﺩ ﹶﻟﻚ ،ﻳﺎ ﺣﻴﹰﺎ ﺣﺎﺩﻭ ﻩ ﻭﻧﺎﺩﻭ ﻩ ﻭ ﹶﻛﺬﱠﺑﻮﺍ ﺭ ﺳ ﹶﻠﻪ ،ﻳﺎ ﹶﺍ ُ ﺴﺒﺖ ،ﻳﺎ ﻣ ﻦ ﹶﻗﻞﱠ ﹶﻟ ﻪ ﺷﻜﹾﺮﻯ ﹶﻓ ﹶﻠ ﻢ ﺤﹺﻴ ﻰ ﺍﹾﻟ ﻤﻮﺗﻰ ،ﻳﺎ ﻣ ﻦ ﻫ ﻮ ﻗﺂﺋ ﻢ ﻋﻠﻰ ﹸﻛﻞﱢ ﻧﻔﹾﺲ ﺑﹺﻤﺎ ﹶﻛ ﲔ ﻻ ﺣﻰ ،ﻳﺎ ﻣ ﺣ
ﺸ ﻬﺮﱏ ،ﻳﺎ ﻣ ﻦ ﺣ ﻔﻈﹶﲎ ﰱ ﻀﺤﲎ ،ﻭﺭﺁﱏ ﻋﻠﹶﻰ ﺍﹾﻟﻤﻌﺎﺻﻰ ﹶﻓ ﹶﻠ ﻢ ﻳ ﺖ ﺧﻄﻴﺌﹶﱴ ﹶﻓ ﹶﻠ ﻢ ﻳ ﹾﻔ ﺤ ﹺﺮﻣﲎ ،ﻭ ﻋ ﹸﻈ ﻤ ﻳ ﺻﻐﺮﻯ ،ﻳﺎ ﻣ ﻦ ﺭ ﺯﻗﹶﲎ ﰱ ﻛﺒﺮﻯ ،ﻳﺎ ﻣ ﻦ ﺍﹶﻳﺎﺩﻳ ﻪ ﻋﻨﺪﻯ ﻻ ﺗﺤﺼﻰ ،ﻭﹺﻧ ﻌ ﻤ ﻪ ﻻ ﺗﺠﺎﺯﻯ ،ﻳﺎ ﻣ ﻦ ﻋﺎ ﺭﺿﲎ
ﻑ ﺷ ﹾﻜ ﺮ ﺿﺘ ﻪ ﺑﹺﺎ ﹾﻻِﺳﺎ َﺀﺓ ﻭﺍﹾﻟ ﻌﺼﻴﺎﻥ ،ﻳﺎ ﻣ ﻦ ﻫﺪﺍﱏ ﻟﻼﹾﳝﺎ ﻥ ﻣ ﻦ ﹶﻗ ﺒ ﹺﻞ ﹶﺍ ﹾﻥ ﹶﺍ ﻋ ﹺﺮ ﺨ ﻴ ﹺﺮ ﻭﺍ ِﹾﻻﺣﺴﺎﻥ ،ﻭﻋﺎ ﺭ ﺑﹺﺎﹾﻟ ﻼ ﺍ ِﹾﻻ ﻣﺘﻨﺎﻥ ،ﻳﺎ ﻣ ﻦ ﺩ ﻋ ﻮﺗ ﻪ ﻣﺮﻳﻀﹰﺎ ﹶﻓﺸﻔﺎﱏ ،ﻭ ﻋﺮﻳﺎﻧﹰﺎ ﹶﻓﻜﹶﺴﺎﱏ ،ﻭﺟﺎﺋﻌﹰﺎ ﹶﻓﹶﺎ ﺷﺒﻌﲎ ،ﻭ ﻋﻄﹾﺸﺎﻧﹰﺎ ﹶﻓﹶﺎﺭﻭﺍﱏ ،ﻭﺫﹶﻟﻴ ﹰ
ﺼﺮﱏ ،ﻭ ﹶﻏﹺﻨﻴﹰﺎ ﹶﻓ ﹶﻠ ﻢ ﻼ ﹶﻓ ﻌﺮﻓﹶﲎ ،ﻭﻭﺣﻴﺪﹰﺍ ﹶﻓ ﹶﻜﺜﱠﺮﱏ ،ﻭﻏﺎﺋﺒﹰﺎ ﹶﻓ ﺮﺩﱏ ،ﻭ ﻣ ﻘﻼ ﹶﻓﺎﹶﻏﹾﻨﺎﱏ ،ﻭ ﻣ ﻨﺘﺼﺮﹰﺍ ﹶﻓﻨ ﹶﻓﹶﺎ ﻋﺰﱏ ،ﻭﺟﺎ ﻫ ﹰ ﺲ ﹸﻛ ﺮﺑﱴ، ﺤ ﻤ ﺪ ﻭﺍﻟﺸ ﹾﻜﺮ ،ﻳﺎ ﻣ ﻦ ﺍﹶﻗﺎ ﹶﻝ ﻋ ﹾﺜﺮﺗﻰ ،ﻭﻧﻔﱠ ﻚ ﺍﹾﻟ ﻚ ﻓﹶﺎﺑﺘ ﺪﺍﹶﱏ ،ﹶﻓ ﹶﻠ ﺖ ﻋ ﻦ ﺟﻤﻴ ﹺﻊ ﺫﻟ ﺴ ﹾﻜ ﺴ ﹸﻠﺒﲎ ،ﻭﹶﺍ ﻣ ﻳ
ﻚ ﺼﺮﱏ ﻋﻠﻰ ﻋ ﺪﻭﻯ ،ﻭﺍ ﹾﻥ ﹶﺍ ﻋﺪ ﹺﻧ ﻌ ﻤ ﺏ ﺩ ﻋﻮﺗﻰ ،ﻭ ﺳﺘ ﺮ ﻋ ﻮﺭﺗﻰ ،ﻭ ﹶﻏ ﹶﻔ ﺮ ﹸﺫﻧﻮﰉ ،ﻭﺑﻠﱠﻐﲎ ﹶﻃ ﻠﺒﱴ ،ﻭﻧ ﻭﺍﹶﺟﺎ ﺖ ﺍﻟﱠﺬﻯ ﺖ ﺍﻟﱠﺬﻯ ﹶﺍﻧ ﻌ ﻤﺖ ،ﹶﺍﻧ ﺖ ﺍﻟﱠﺬﻯ ﻣ ﻨ ﻨﺖ ،ﹶﺍﻧ ﻯ ﹶﺍﻧ ﻚ ﻻ ﹸﺍﺣﺼﻴﻬﺎ ،ﻳﺎ ﻣﻮﻻ ﺤ ﻚ ﻭﻛﹶﺮﺍﺋ ﻢ ﻣﻨ ﻭ ﻣﻨﻨ
ﺖ ﺍﻟﱠﺬﻯ ﺖ ﺍﻟﱠﺬﻯ ﺭ ﺯ ﹾﻗﺖ ،ﹶﺍﻧ ﺖ ﺍﻟﱠﺬﻯ ﹶﺍ ﹾﻛ ﻤ ﹾﻠﺖ ،ﹶﺍﻧ ﻀ ﹾﻠﺖ ،ﹶﺍﻧ ﺖ ﺍﻟﱠﺬﻯ ﹶﺍ ﹾﻓ ﺖ ﺍﻟﱠﺬﻯ ﹶﺍ ﺟ ﻤ ﹾﻠﺖ ،ﹶﺍﻧ ﺴ ﻨﺖ ،ﹶﺍﻧ ﹶﺍ ﺣ ﺖ ﺍﻟﱠﺬﻯ ﺖ ﺍﻟﱠﺬﻯ ﺁ ﻭﻳﺖ ،ﹶﺍﻧ ﺖ ﺍﻟﱠﺬﻯ ﹶﺍ ﹾﻗﻨ ﻴﺖ ،ﹶﺍﻧ ﺖ ﺍﻟﱠﺬﻯ ﹶﺍ ﹾﻏﻨ ﻴﺖ ،ﹶﺍﻧ ﺖ ﺍﻟﱠﺬﻯ ﹶﺍ ﻋ ﹶﻄ ﻴﺖ ،ﹶﺍﻧ ﻭﻓﱠ ﹾﻘﺖ ،ﹶﺍﻧ
ﺖ ﺍﻟﱠﺬﻯ ﺖ ﺍﻟﱠﺬﻯ ﹶﻏ ﹶﻔ ﺮﺕ ،ﹶﺍﻧ ﺖ ﺍﻟﱠﺬﻯ ﺳﺘ ﺮﺕ ،ﹶﺍﻧ ﺼ ﻤﺖ ،ﹶﺍﻧ ﺖ ﺍﻟﱠﺬﻯ ﻋ ﺖ ﺍﻟﱠﺬﻯ ﻫ ﺪﻳﺖ ،ﹶﺍﻧ ﹶﻛ ﹶﻔ ﻴﺖ ،ﹶﺍﻧ
ﺖ ﺍﻟﱠﺬﻯ ﻀ ﺪﺕ ،ﹶﺍﻧ ﺖ ﺍﻟﱠﺬﻯ ﻋ ﺖ ﺍﻟﱠﺬﻯ ﹶﺍ ﻋ ﻨﺖ ،ﹶﺍﻧ ﺖ ﺍﻟﱠﺬﻯ ﹶﺍ ﻋ ﺰ ﺯﺕ ،ﹶﺍﻧ ﺖ ﺍﻟﱠﺬﻯ ﻣﻜﱠ ﻨﺖ ،ﹶﺍﻧ ﹶﺍ ﹶﻗ ﹾﻠﺖ ،ﹶﺍﻧ ﺖ ﺖ ﺍﻟﱠﺬﻯ ﹶﺍ ﹾﻛ ﺮ ﻣﺖ ،ﺗﺒﺎ ﺭ ﹾﻛ ﺖ ﺍﻟﱠﺬﻯ ﻋﺎ ﹶﻓ ﻴﺖ ،ﹶﺍﻧ ﺖ ﺍﻟﱠﺬﻯ ﺷ ﹶﻔ ﻴﺖ ،ﹶﺍﻧ ﺼ ﺮﺕ ،ﹶﺍﻧ ﺖ ﺍﻟﱠﺬﻯ ﻧ ﹶﺍﻳ ﺪﺕ ،ﹶﺍﻧ
ﻑ ﹺﺑ ﹸﺬﻧﻮﰉ ﻓﹶﺎ ﹾﻏ ﻔﺮﻫﺎ ﱃ ،ﹶﺍﻧﺎ ﻚ ﺍﻟﺸ ﹾﻜ ﺮ ﻭﺍﺻﺒﹰﺎ ﹶﺍﺑﺪﺍﹰ ،ﹸﺛﻢ ﹶﺍﻧﺎ ﻳﺎ ﺍﳍﹶﻰ ﺍﹾﻟ ﻤ ﻌﺘ ﹺﺮ ﺤ ﻤ ﺪ ﺩﺁﺋﻤﺎﹰ ،ﻭﹶﻟ ﻚ ﺍﹾﻟ ﻭﺗﻌﺎﹶﻟ ﻴﺖ ،ﹶﻓ ﹶﻠ
ﺍﻟﱠﺬﻯ ﹶﺍﺳﺄﺕ ،ﹶﺍﻧﺎ ﺍﻟﱠﺬﻯ ﹶﺍ ﺧﻄﹶﺄﺕ ،ﹶﺍﻧﺎ ﺍﻟﱠﺬﻯ ﻫ ﻤ ﻤﺖ ،ﹶﺍﻧﺎ ﺍﻟﱠﺬﻯ ﺟ ﹺﻬ ﹾﻠﺖ ،ﹶﺍﻧﺎ ﺍﻟﱠﺬﻯ ﹶﻏ ﻔ ﹾﻠﺖ ،ﹶﺍﻧﺎ ﺍﻟﱠﺬﻯ ﺳ ﻬ ﻮﺕ ،ﹶﺍﻧﺎ ﺍﻟﱠﺬﻯ ﺍ ﻋﺘ ﻤ ﺪﺕ ،ﹶﺍﻧﺎ ﺍﻟﱠﺬﻯ ﺗ ﻌﻤ ﺪﺕ ،ﹶﺍﻧﺎ ﺍﻟﱠﺬﻯ ﻭ ﻋ ﺪﺕ ،ﻭﹶﺍﻧﺎ ﺍﻟﱠﺬﻯ ﹶﺍ ﺧ ﹶﻠ ﹾﻔﺖ ،ﹶﺍﻧﺎ ﺍﻟﱠﺬﻯ ﻧ ﹶﻜ ﹾﺜﺖ،
ﻀﺮ ﻩ ﻚ ﻋ ﹶﻠﻰ ﻭ ﻋﻨﺪﻯ ،ﻭﹶﺍﺑﻮ ُﺀ ﹺﺑ ﹸﺬﻧﻮﰉ ﻓﹶﺎ ﹾﻏ ﻔﺮﻫﺎ ﱃ ،ﻳﺎ ﻣ ﻦ ﻻ ﺗ ﺖ ﹺﺑﹺﻨ ﻌ ﻤﺘ ﹶﺍﻧﺎ ﺍﻟﱠﺬﻯ ﹶﺍ ﹾﻗ ﺮ ﺭﺕ ،ﹶﺍﻧﺎ ﺍﻟﱠﺬﻯ ﺍ ﻋﺘ ﺮ ﹾﻓ
ﺤ ﻤ ﺪ ﻚ ﺍﹾﻟ ﺏ ﻋﺒﺎ ﺩﻩ ،ﻭ ﻫ ﻮ ﺍﹶﻟ ﻐﹺﻨﻰ ﻋ ﻦ ﻃﺎ ﻋﺘ ﹺﻬﻢ ،ﻭﺍﹾﻟ ﻤ ﻮﻓﱢ ﻖ ﻣ ﻦ ﻋ ﻤ ﹶﻞ ﺻﺎﻟﺤﹰﺎ ﻣ ﻨ ﻬ ﻢ ﹺﺑ ﻤﻌﻮﻧﺘ ﻪ ﻭ ﺭ ﺣ ﻤﺘﻪ ،ﹶﻓ ﹶﻠ ﹸﺫﻧﻮ
ﺖ ﻻ ﺫﺍ ﺑﺮﺁﺀَﺓ ﱃ ﹶﻓﹶﺎ ﻋﺘ ﺬﺭ ،ﻭﻻﺫﺍ ﺤ ﺻﺒ ﺖ ﻧ ﻬﻴﻚ ،ﹶﻓﹶﺎ ﺼ ﻴﺘﻚ ،ﻭﻧ ﻬ ﻴﺘﲎ ﻓﹶﺎ ﺭﺗ ﹶﻜ ﺒ ﺍﳍﻰ ﻭﺳﻴﺪﻯ ،ﺍﳍﻰ ﹶﺍ ﻣ ﺮﺗﲎ ﹶﻓ ﻌ 223
ﺴﻤﻌﻰ ﹶﺍ ﻡ ﹺﺑﺒﺼﺮﻯَ ،ﺍﹾﻡ ﹺﺑﻠﺴﺎﱏ ،ﹶﺍ ﻡ ﹺﺑﻴﺪﻯ ﹶﺍ ﻡ ﹺﺑ ﹺﺮﺟﻠﻰ، ﻚ ﻳﺎ ﻣﻮﻻﻯ ،ﹶﺍﹺﺑ ﺼ ﺮَ ،ﹶﻓﹺﺒﹶﺄﻯ ﺷﻰﺀ ﹶﺍ ﺳﺘ ﹾﻘﹺﺒ ﹸﻠ ﹸﻗﻮﺓ ﹶﻓﹶﺎﻧﺘ ﺤﺠ ﹸﺔ ﻭﺍﻟﺴﺒﻴ ﹸﻞ ﻋﻠﻰ ،ﻳﺎ ﻣ ﻦ ﺳﺘﺮﱏ ﻣ ﻦ ﻚ ﻳﺎ ﻣﻮﻻﻯ ،ﹶﻓ ﹶﻠﻚ ﺍﹾﻟ ﺼ ﻴﺘ ﻚ ﻋﻨﺪﻯ ،ﻭﹺﺑ ﹸﻜﻠﱢﻬﺎ ﻋ ﺲ ﹸﻛﻠﱡﻬﺎ ﹺﻧ ﻌ ﻤ ﹶﺍﹶﻟﻴ
ﲔ ﹶﺍ ﹾﻥ ﻳﻌﺎ ﻗﺒﻮﱏ ،ﻭﹶﻟ ﹺﻮ ﺕ ﺍﹶ ﹾﻥ ﻳﺰ ﺟﺮﻭﱏ ،ﻭ ﻣ ﻦ ﺍﹾﻟﻌﺸﺎﺋ ﹺﺮ ﻭﺍ ِﹾﻻﺧﻮﺍ ﻥ ﹶﺍ ﹾﻥ ﻳ ﻌﻴﺮﻭﱏ ،ﻭ ﻣ ﻦ ﺍﻟﺴﻼﻃ ﹺ ﺍﻻﹾﺑﺎ ِﺀ ﻭﺍ ُﹾﻻﻣﻬﺎ ﺖ ﻋ ﹶﻠ ﻴ ﻪ ﻣﻨﻰ ﺍﺫﹰﺍ ﻣﺎ ﹶﺍﻧ ﹶﻈﺮﻭﱏ ،ﻭﹶﻟ ﺮ ﹶﻓﻀﻮﱏ ﻭ ﹶﻗ ﹶﻄﻌﻮﱏ ،ﻓﹶﻬﺎ ﹶﺍﻧﺎ ﺫﺍ ﻳﺎ ﺍﳍﻰ ﺑ ﻴ ﻦ ﻯ ﻋﻠﻰ ﻣﺎ ﺍﻃﱠ ﹶﻠ ﻌ ﺍﻃﱠ ﹶﻠﻌﻮﺍ ﻳﺎ ﻣﻮﻻ
ﺼ ﺮَ ،ﻭﻻ ﺣﺠﺔ ﺿ ﻊ ﺫﹶﻟﻴﻞﹲ ،ﺣﺼﲑ ﺣﻘﲑ ،ﻻ ﺫﹸﻭ ﺑﺮﺁﺀَﺓ ﹶﻓﹶﺎ ﻋﺘ ﺬﺭ ،ﻭﻻ ﺫﹸﻭ ﹸﻗﻮﺓ ﹶﻓﹶﺎﻧﺘ ﻚ ﻳﺎ ﺳﻴﺪﻯ ﺧﺎ ﻳ ﺪﻳ ﻯ ﻳ ﻨ ﹶﻔﻌﲎ، ﺕ ﻳﺎ ﻣﻮﻻ ﺤ ﺪ ﺠﺤﻮ ﺩ ﻭﹶﻟ ﻮ ﺟ ﹶﻓﹶﺎ ﺣﺘﺞ ،ﺑﹺﻬﺎ ،ﻭﻻ ﻗﺎﺋ ﹲﻞ ﹶﻟ ﻢ ﹶﺍ ﺟﺘ ﹺﺮﺡ ،ﻭﹶﻟ ﻢ ﹶﺍ ﻋ ﻤ ﹾﻞ ﺳﻮﺍﹰ ،ﻭﻣﺎ ﻋﺴﻰ ﺍﹾﻟ
ﻚ ﺖ ﻳﻘﻴﻨﹰﺎ ﹶﻏ ﻴ ﺮ ﺫﻯ ﺷﻚ ﹶﺍﻧ ﻚ ﻭﺟﻮﺍﺭﹺﺣﻰ ﹸﻛﻠﱡﻬﺎ ﺷﺎﻫ ﺪ ﹲﺓ ﻋ ﹶﻠﻰ ﺑﹺﻤﺎ ﹶﻗ ﺪ ﻋ ﻤ ﹾﻠﺖ ،ﻭ ﻋ ﻠ ﻤ ﻒ ﻭﹶﺍﻧﻰ ﺫﻟ ﹶﻛ ﻴ ﻚ ﻚ ﻣ ﻬﻠﻜﻰ ،ﻭ ﻣ ﻦ ﹸﻛﻞﱢ ﻋ ﺪﻟ ﺤ ﹶﻜ ﻢ ﺍﹾﻟ ﻌ ﺪ ﹸﻝ ﺍﻟﱠﺬﻯ ﻻ ﺗﺠﻮﺭ ،ﻭ ﻋ ﺪﹸﻟ ﻚ ﺍﹾﻟ ﺳﺂﺋﻠﻰ ﻣ ﻦ ﻋﻈﺎﺋ ﹺﻢ ﺍ ُﹾﻻﻣﻮﺭﹺ ،ﻭﹶﺍﻧ
ﻚ ﻭﺟﻮ ﺩ ﻙ ﻭ ﹶﻛ ﺮ ﻣﻚ ،ﻻ ﺤ ﹾﻠ ﻤ ﻒ ﻋﻨﻰ ﹶﻓﹺﺒ ﻚ ﻋ ﹶﻠﻰ ،ﻭﺍ ﹾﻥ ﺗ ﻌ ﻣ ﻬﺮﰉ ،ﹶﻓﺎ ﹾﻥ ﺗ ﻌﺬﱢﺑﲎ ﻳﺎ ﺍﳍﻰ ﹶﻓﹺﺒ ﹸﺬﻧﻮﰉ ﺑ ﻌ ﺪ ﺣﺠﺘ
ﺴﺘ ﻐﻔﺮﻳﻦ ،ﻻ ﺖ ﻣ ﻦ ﺍﹾﻟ ﻤ ﻚ ﺍﻧﻰ ﹸﻛ ﻨ ﺖ ﺳﺒﺤﺎﻧ ﺖ ﻣ ﻦ ﺍﻟﻈﹼﺎﻟﻤﲔ ،ﻻ ﺍﻟ ﻪ ﺍﻻﹼ ﹶﺍﻧ ﻚ ﺍﻧﻰ ﹸﻛ ﻨ ﺖ ﺳﺒﺤﺎﻧ ﺍﻟ ﻪ ﺍﻻﹼ ﹶﺍﻧ ﺖ ﻣ ﻦ ﺍﻟﹾﺨﺎﺋﻔﲔ ،ﻻ ﺍﻟ ﻪ ﻚ ﺍﻧﻰ ﹸﻛ ﻨ ﺖ ﺳﺒﺤﺎﻧ ﺖ ﻣ ﻦ ﺍﹾﻟ ﻤ ﻮﺣﺪﻳﻦ ،ﻻ ﺍﻟ ﻪ ﺍﻻﹼ ﹶﺍﻧ ﻚ ﺍﻧﻰ ﹸﻛ ﻨ ﺖ ﺳﺒﺤﺎﻧ ﺍﻟ ﻪ ﺍﻻﹼ ﹶﺍﻧ
ﺖ ﻣ ﻦ ﺍﻟﱠﺮﺍﺟﲔ ،ﻻ ﺍﻟ ﻪ ﺍﻻﹼ ﻚ ﺍﻧﻰ ﹸﻛ ﻨ ﺖ ﺳﺒﺤﺎﻧ ﺖ ﻣ ﻦ ﺍﹾﻟ ﻮﺟﹺﻠﲔ ،ﻻ ﺍﻟ ﻪ ﺍﻻﹼ ﹶﺍﻧ ﻚ ﺍﻧﻰ ﹸﻛ ﻨ ﺖ ﺳﺒﺤﺎﻧ ﺍﻻﹼ ﹶﺍﻧ
ﺖ ﺖ ﻣ ﻦ ﺍﹾﻟ ﻤ ﻬﻠﱢﻠﲔ ،ﻻ ﺍﻟ ﻪ ﺍﻻﹼ ﹶﺍﻧ ﻚ ﺍﻧﻰ ﹸﻛ ﻨ ﺖ ﺳﺒﺤﺎﻧ ﺖ ﻣ ﻦ ﺍﻟﺮﺍﻏﺒﲔ ،ﻻ ﺍﻟ ﻪ ﺍﻻﹼ ﹶﺍﻧ ﺖ ﺳﺒﺤﺎﻧﻚ ﺍﻧﻰ ﹸﻛ ﻨ ﹶﺍﻧ
ﺖ ﺴﺒﺤﲔ ،ﻻ ﺍﻟ ﻪ ﺍﻻﹼ ﹶﺍﻧ ﺖ ﻣ ﻦ ﺍﹾﻟ ﻤ ﻚ ﺍﻧﻰ ﹸﻛ ﻨ ﺖ ﺳﺒﺤﺎﻧ ﺖ ﻣ ﻦ ﺍﻟﺴﺎﺋﻠﲔ ،ﻻ ﺍﻟ ﻪ ﺍﻻﹼ ﹶﺍﻧ ﻚ ﺍﻧﻰ ﹸﻛ ﻨ ﺳﺒﺤﺎﻧ ﻚ ﺭﺑﻰ ﻭ ﺭﺏ ﺁﺑﺎﺋ ﻰ ﺍ َﹾﻻﻭﻟﲔ ،ﺍﹶﻟﻠﹼ ﻬﻢ ﻫﺬﺍ ﺛﹶﻨﺎﺋﻰ ﺖ ﺳﺒﺤﺎﻧ ﺖ ﻣ ﻦ ﺍﹾﻟ ﻤ ﹶﻜﺒﺮﻳﻦ ،ﻻ ﺍﻟ ﻪ ﺍﻻﹼ ﹶﺍﻧ ﻚ ﺍﻧﻰ ﹸﻛ ﻨ ﺳﺒﺤﺎﻧ
ﺖ ﻣ ﻘﺮﹰﺍ ﹶﺍﻧﻰ ﹶﻟ ﻢ ﹸﺍ ﺣﺼﻬﺎ ﻚ ﻣ ﻌﺪﺩﺍﹰ ،ﻭﺍ ﹾﻥ ﹸﻛ ﻨ ﻚ ﻣ ﻤﺠﺪﺍﹰ ،ﻭﺍﺧﻼﺻﻰ ﹺﺑ ﺬ ﹾﻛ ﹺﺮ ﻙ ﻣ ﻮﺣﺪﺍﹰ ،ﻭﺍﻗﹾﺮﺍﺭﻯ ﺑﹺﺂﻻﺋ ﻋ ﹶﻠ ﻴ
ﻟ ﹶﻜ ﹾﺜ ﺮﺗﻬﺎ ﻭﺳﺒﻮﻏﻬﺎ ،ﻭﺗﻈﺎ ﻫﺮﹺﻫﺎ ﻭﺗﻘﺎ ﺩﻣﻬﺎ ﺍﱃ ﺣﺎﺩﺙ ،ﻣﺎ ﹶﻟ ﻢ ﺗ ﺰ ﹾﻝ ﺗﺘ ﻌﻬﺪﱏ ﹺﺑ ﻪ ﻣﻌﻬﺎ ﻣ ﻨ ﹸﺬ ﺧ ﹶﻠ ﹾﻘﺘﲎ ﻭﺑﺮﺃﺗﲎ ﻣ ﻦ ﺞ ﺍﹾﻟ ﹶﻜ ﺮﺏﹺ، ﺴﺮﹺ ،ﻭﺗﻔﺮﻳ ﹺ ﺴﺮﹺ ،ﻭ ﺩ ﹾﻓ ﹺﻊ ﺍﹾﻟ ﻌ ﺐ ﺍ ﹾﻟﻴ ﺴﺒﹺﻴ ﹺ ﻒ ﺍﻟﻀﺮ ،ﻭﺗ ﺸ ﹶﺍﻭ ﹺﻝ ﺍﹾﻟ ﻌ ﻤﺮﹺ ،ﻣ ﻦ ﺍ ِﹾﻻﻏﹾﻨﺂ ِﺀ ﻣ ﻦ ﺍﹾﻟ ﹶﻔ ﹾﻘﺮﹺ ،ﻭ ﹶﻛ
ﲔ ﲔ ﻣ ﻦ ﺍ َﹾﻻﻭﻟ ﻚ ﺟﻤﻴ ﻊ ﺍﻟﹾﻌﺎﻟﹶﻤ ﻭﺍﻟﹾﻌﺎ ﻓﻴ ﺔ ﻓﻰ ﺍﹾﻟﺒ ﺪﻥ ،ﻭﺍﻟﺴﻼ ﻣ ﺔ ﻓﻰ ﺍﻟﺪﻳﻦﹺ ،ﻭﹶﻟ ﻮ ﺭ ﹶﻓﺪﱏ ﻋﻠﻰ ﹶﻗ ﺪ ﹺﺭ ﺫ ﹾﻛ ﹺﺮ ﹺﻧ ﻌ ﻤﺘ ﺖ ﻣ ﻦ ﺭﺏ ﻛﹶﺮﱘ ،ﻋﻈﻴﻢ ﺭﺣﻴﻢ ،ﻻ ﺗﺤﺼﻰ ﺖ ﻭﺗﻌﺎﹶﻟ ﻴ ﺕ ﻭﻻ ﻫ ﻢ ﻋﻠﻰ ﺫﻟﻚ ،ﺗ ﹶﻘﺪ ﺳ ﻭﺍ ﹾﻻﺧﺮﻳﻦ ،،ﻣﺎ ﹶﻗ ﺪ ﺭ
ﺤﻤﺪ ،ﻭﹶﺍﺗ ﻤ ﻢ ﻋ ﹶﻠﻴﻨﺎ ﹺﻧ ﻌ ﻤﻚ، ﺤﻤﺪ ﻭﺁ ﹺﻝ ﻣ ﺼﻞﱢ ﻋﻠﻰ ﻣ ﺁﻻ ﺅﻙ ،ﻭﻻ ﻳ ﺒ ﹶﻠ ﹸﻎ ﺛﹶﻨﺂ ﺅﻙ ،ﻭﻻ ﺗﻜﺎﰱ ﻧﻌﻤﺂ ﺅﻙ ،ﹶﻓ ﺚ ﻒ ﺍﻟﺴﻮﺀَ ،ﻭﺗﻐﻴ ﹸ ﺸ ﻀ ﹶﻄﺮ ،ﻭﺗ ﹾﻜ ﺐ ﺍﹾﻟ ﻤ ﻚ ﺗﺠﻴ ﻚ ﻻ ﺍﻟ ﻪ ﺍﻻﹼ ﹶﺍﻧﺖ ،ﺍﹶﻟﻠﱠ ﻬﻢ ﺍﻧ ﻭﹶﺍ ﺳ ﻌﺪﻧﺎ ﺑﹺﻄﺎ ﻋﺘﻚ ،ﺳﺒﺤﺎﻧ
ﺲ ﲔ ﺍﹾﻟﻜﹶﺒﲑ ،ﻭﹶﻟ ﻴ ﺠﺒ ﺮ ﺍﹾﻟﻜﹶﺴﲑ ،ﻭﺗ ﺮ ﺣ ﻢ ﺍﻟﺼﻐﲑ ،ﻭﺗﻌ ﺸﻔﻰ ﺍﻟﺴﻘﻴﻢ ،ﻭﺗ ﻐﻨﹺﻰ ﺍﹾﻟﻔﹶﻘﲑ ،ﻭﺗ ﺍﹾﻟ ﻤ ﹾﻜﺮﻭﺏ ،ﻭﺗ ﻕ ﺍﻟﻄﱢ ﹾﻔ ﹺﻞ ﺍﻟﺼﻐﲑﹺ، ﺖ ﺍﹾﻟﻌ ﻠﻰ ﺍﹾﻟﻜﹶﺒﲑ ،ﻳﺎ ﻣ ﹾﻄ ﻠ ﻖ ﺍﹾﻟ ﻤ ﹶﻜﺒ ﹺﻞ ﺍ ﹾﻻَﺳﲑﹺ ،ﻳﺎ ﺭﺍ ﹺﺯ ﻚ ﻗﹶﺪﻳﺮ ،ﻭﺍﻧ ﻚ ﻇﹶﻬﲑ ،ﻭﻻ ﹶﻓ ﻮ ﹶﻗ ﺩﻭﻧ 224
ﺤﻤﺪ ،ﻭﹶﺍ ﻋﻄﲎ ﺤﻤﺪ ﻭﺁ ﹺﻝ ﻣ ﺻﻞﱢ ﻋﻠﻰ ﻣ ﻚ ﹶﻟ ﻪ ﻭﻻ ﻭﺯﻳﺮ ، ﺴﺘﺠﲑﹺ ،ﻳﺎ ﻣ ﻦ ﻻ ﺷﺮﻳ ﻒ ﺍﹾﻟ ﻤ ﺼ ﻤ ﹶﺔ ﺍﻟﹾﺨﺂﺋ ﻳﺎ ﻋ ﺠﺪﺩﻫﺎ ،ﻭﺑ ﻠﻴﺔ ﺖ ﹶﺍﺣﺪﹰﺍ ﻣ ﻦ ﻋﺒﺎ ﺩﻙ ،ﻣ ﻦ ﹺﻧ ﻌﻤﺔ ﺗﻮﻟﻴﻬﺎ ،ﻭﺁﻻﺀ ﺗ ﺖ ﻭﹶﺍﻧ ﹾﻠ ﻀ ﹶﻞ ﻣﺎ ﹶﺍ ﻋ ﹶﻄ ﻴ ﺸﻴﺔ ،ﹶﺍ ﹾﻓ ﰱ ﻫ ﺬ ﻩ ﺍﹾﻟ ﻌ
ﻒ ﺑﹺﻤﺎ ﺗﺸﺎ ُﺀ ﻚ ﻟﹶﻄﻴ ﺴﻨﺔ ﺗﺘ ﹶﻘﺒﻠﹸﻬﺎ ،ﻭ ﺳﻴﺌﹶﺔ ﺗﺘ ﻐﻤﺪﻫﺎ ،ﺍﻧ ﺴ ﻤﻌﻬﺎ ،ﻭ ﺣ ﺸﻔﹸﻬﺎ ،ﻭ ﺩ ﻋﻮﺓ ﺗ ﺼ ﹺﺮﻓﹸﻬﺎ ،ﻭ ﹸﻛ ﺮﺑﺔ ﺗ ﹾﻜ ﺗ ﺧﺒﲑ ،ﻭﻋﻠﻰ ﻛﹸﻞ
ﻭﻤﻥ ﺨﻁﺒﺔ ﺃﻤﻴﺭ ﺍﻝﻤﺅﻤﻨﻴﻥ )ﻋﻠﻴﻪ ﺍﻝﺴﻼﻡ( ﻓﻲ ﻴﻭﻡ ﺍﻝﻐﹶﺩﻴﺭ ﻭﻣﻦ ﻓﻄﹼﺮ ﻣﺆﻣﻨﹰﺎ ﰲ ﻟﻴﻠﺘﻪ ﻓﻜﺄﻧﻤﺎ ﻓﻄﹼﺮ ﻓﺌﺎﻣﹰﺎ ﻭﻓﺌﺎﻣﹰﺎ ﻳﻌﺪﻫﺎ ﺑﻴﺪﻩ ﻋﺸﺮﺍﹰ ،ﻓﻨﻬﺾ ﻧﺎﻫﺾ ﻓﻘﺎﻝ :ﻳﺎ ﺃﻣﲑ ﺍﳌﺆﻣﻨﲔ ﻭﻣﺎ ﺍﻟﻔﺌﺎﻡ ؟ ﻗﺎﻝ :ﻣﺎﺋﺘﺎ ﺃﻟﻒ ﻧﱯ
ﻭﺻﺪﻳﻖ ﻭﺷﻬﻴﺪ ،ﻓﻜﻴﻒ ﲟﻦ ﻳﻜﻔﻞ ﻋﺪﺩﹰﺍ ﻣﻦ ﺍﳌﺆﻣﻨﲔ ﻭﺍﳌﺆﻣﻨﺎﺕ ﻓﺄﻧﺎ ﺿﻤﻴﻨﻪ ﻋﻠﻰ ﺍﷲ ﺗﻌﺎﱃ ﺍﻻﻣﺎﻥ ﻣﻦ ﺍﻟﻜﻔﺮ ﻭﺍﻟﻔﻘﺮ ﺍﱁ .
ﻭﺍﳋﻼﺻﺔ :ﺍﻥﹼ ﻓﻀﻞ ﻫﺬﺍ ﺍﻟﻴﻮﻡ ﺍﻟﺸﺮﻳﻒ ﺍﻛﺜﺮ ﻣﻦ ﺃﻥ ﻳﺬﻛﺮ ،ﻭﻫﻮ ﻳﻮﻡ ﻗﺒﻮﻝ ﺃﻋﻤﺎﻝ ﺍﻟﺸﻴﻌﺔ ،ﻭﻳﻮﻡ ﻛﺸﻒ ﻏﻤﻮﻣﻬﻢ ،ﻭﻫﻮ ﺍﻟﻴﻮﻡ ﺍﻟﺬﻱ ﺍﻧﺘﺼﺮ ﻓﻴﻪ
ﻣﻮﺳﻰ ﻋﻠﻰ ﺍﻟﺴﺤﺮﺓ ،ﻭﺟﻌﻞ ﺍﷲ ﺗﻌﺎﱃ ﺍﻟﻨﺎﺭ ﻓﻴﻪ ﻋﻠﻰ ﺍﺑﺮﺍﻫﻴﻢ ﺍﳋﻠﻴﻞ ﺑﺮﺩﹰﺍ ﻭﺳﻼﻣﺎﹰ ،ﻭﻧﺼﺐ ﻓﻴﻪ ﻣﻮﺳﻰ )ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ( ﻭﺻﻴﻪ ﻳﻮﺷﻊ ﺑﻦ ﻧﻮﻥ،
ﻭﺟﻌﻞ ﻓﻴﻪ ﻋﻴﺴﻰ )ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ( ﴰﻌﻮﻥ ﺍﻟﺼﻔﺎ ﻭﺻﻴﹰﺎ ﻟﻪ ،ﻭﺍﺷﻬﺪ ﻓﻴ ﻪ ﺳﻠﻴﻤﺎﻥ )ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ( ﻗﻮﻣﻪ ﻋﻠﻰ ﺍﺳﺘﺨﻼﻑ ﺁﺻﻒ ﺑﻦ ﺑﺮﺧﻴﺎ ،ﻭﺁﺧﻰ ﻓﻴﻪ
ﺭﺳﻮﻝ ﺍﷲ )ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺁﻟﻪ ﻭﺳﻠﻢ( ﺑﲔ ﺃﺻﺤﺎﺑﻪ ،ﻭﻟﺬﻟﻚ ﻳﻨﺒﻐﻲ ﻓﻴﻪ ﺃﻥ ﻳﻮﺍﺧﻲ ﺍﳌﺆﻣﻦ ﺃﺧﺎﻩ ﻭﻫﻲ ﻋﻠﻰ ﻣﺎ ﺭﻭﺍﻩ ﺷﻴﺨﻨﺎ ﰲ ﻣﺴﺘﺪﺭﻙ ﺍﻟﻮﺳﺎﺋﻞ ﻋﻦ ﻛﺘﺎﺏ ﺯﺍﺩ ﺍﻟﻔﺮﺩﻭﺱ ﺑﺄﻥ ﻳﻀﻊ ﻳﺪﻩ ﺍﻟﻴﻤﲎ ﻋﻠﻰ ﺍﻟﻴﺪ ﺍﻟﻴﻤﲎ ﻻﺧﻴﻪ ﺍﳌﺆﻣﻦ ﻭﻳﻘﻮﻝ :
ﷲ ﻭﻣﻼﺋ ﹶﻜﺘ ﻪ ﻭ ﹸﻛﺘﺒ ﻪ ﻭ ﺭ ﺳ ﹶﻠ ﻪ ﺕ ﺍَ ﻚ ﻓﻰ ﺍﷲِ ،ﻭﻋﺎ ﻫ ﺪ ﺤﺘ ﻚ ﻓﻰ ﺍﷲِ ،ﻭﺻﺎ ﹶﻓ ﻚ ﻓﻰ ﺍﷲِ ،ﻭﺻﺎ ﹶﻓ ﻴﺘ ﻭﺁ ﺧ ﻴﺘ ﻭﹶﺍﻧﺒﹺﻴﺂ َﺀ ﻩ ﻭﺍ َﹾﻻﺋﻤ ﹶﺔ ﺍﹾﻟ ﻤ ﻌﺼﻮﻣ ﺠﻨ ﺔ ﻭﺍﻟﺸﻔﺎ ﻋ ﺔ ﻭﹸﺍ ﺫ ﹶﻥ ﱃ ﹺﺑﹶﺎ ﹾﻥ ﺖ ﻣ ﻦ ﹶﺍ ﻫ ﹺﻞ ﺍﹾﻟ ﲔ ﻋﻠﻴﻬﻢ ﺍﻟﺴﻼﻡ ﻋﻠﻰ ﹶﺍﻧﻰ ﺍ ﹾﻥ ﹸﻛ ﻨ
ﺖ ﻣﻌﻰ . ﺠﻨ ﹶﺔ ﻻ ﹶﺍ ﺩ ﺧﻠﹸﻬﺎ ﺍﻻﹼ ﻭﹶﺍﻧ ﹶﺍ ﺩ ﺧ ﹶﻞ ﺍﹾﻟ ﺖ( ﰒﹼ ﻳﻘﹸﻮﻝ : ﰒﹼ ﻳﻘﻮﻝ ﺃﺧﻮ ﻩ ﺍﳌﺆﻣﻦ :ﹶﻗﹺﺒ ﹾﻠ
ﻭﺍﻟﺰﻳﺎ ﺭﺓﹶ،
ﻼ ﺍﻟﺸﻔﺎ ﻋ ﹶﺔ ﻭﺍﻟﺪﻋﺂ َﺀ ﻕ ﺍ ﹸﻻ ﺧﻮ ﺓ ﻣﺎ ﺧ ﹶ ﻚ ﺟﻤﻴ ﻊ ﺣﻘﹸﻮ ﹺ ﺖ ﻋ ﻨ )ﹶﺍ ﺳ ﹶﻘ ﹾﻄ
ﻭﺍﶈﺪﺙ ﺍﻟﻔﻴﺾ ﺍﻳﻀﹰﺎ ﻗﺪ ﺃﻭﺭﺩ ﺍﳚﺎﺏ ﻋﻘﺪ ﺍﳌﻮﺍﺧﺎﺓ ﰲ ﻛﺘﺎﺏ ﺧﻼﺻﺔ ﺍﻻﺫﻛﺎﺭ ﲟﺎ ﻳﻘﺮﺏ ﳑﺎ ﺫﻛﺮﻧﺎﻩ ﰒﹼ ﻗﺎﻝ :ﰒﹼ ﻳﻘﺒﻞ ﺍﻟﻄﺮﻑ ﺍﻻﺧﺮ
ﻟﻨﻔﺴﻪ ﺃﻭ ﳌﻮﻛﹼﻠﻪ ﺑﺎﻟﻠﹼﻔﻆ ﺍﻟﺪﺍﻝ ﻋﻠﻰ ﺍﻟﻘﺒﻮﻝ ،ﰒﹼ ﻳﺴﻘﻂ ﻛﻞﹼ ﻣﻨﻬﻤﺎ ﻋﻦ ﺻﺎﺣﺒﻪ ﲨﻴﻊ ﺣﻘﻮﻕ ﺍﻻﺧﻮﺓ ﻣﺎ ﺳﻮﻯ ﺍﻟﺪﻋﺎﺀ ﻭﺍﻟﺰﻳﺎﺭﺓ .
ﺍﻝﻴﻭﻡ ﺍﻝﺭﺍﺒﻊ ﻭﺍﻝﻌﺸﺭﻭﻥ ﻫﻮ ﻳﻮﻡ ﺍﳌﺒﺎﻫﻠﺔ ﻋﻠﻰ ﺍﻻﺷﻬﺮ ،ﺑﺎﻫﻞ ﻓﻴﻪ ﺭﺳﻮﻝ ﺍﷲ )ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺁﻟﻪ ﻭﺳﻠﻢ )ﻧﺼﺎﺭﻯ ﳒﺮﺍﻥ ﻭﻗﺪ ﺍﻛﺘﺴﻰ ﺑﻌﺒﺎﺋﻪ ،ﻭﺃﺩﺧﻞ ﻣﻌﻪ ﲢﺖ ﺍﻟﻜﺴﺎﺀ ﻋﻠﻴﹰﺎ
ﻭﻓﺎﻃﻤﺔ ﻭﺍﳊﺴﻦ ﻭﺍﳊﺴﲔ )ﻋﻠﻴﻬﻢ ﺍﻟﺴﻼﻡ( ﻭﻗﺎﻝ » :ﺍﻟﻠﻬﻢ ﺍﻧﻪ ﻗﺪ ﻛﺎﻥ ﻟﻜﻞﹼ ﻧﱯ ﻣﻦ ﺍﻻﻧﺒﻴﺎﺀ ﺃﻫﻞ ﺑﻴﺖ ﻫﻢ ﺃﺧﺺ ﺍﳋﻠﻖ ﺍﻟﻴﻪ ،ﺍﻟﻠﻬﻢ ﻭﻫﺆﻻ ِﺀ ﺃﻫﻞ ﺑﻴﱵ ﻓﺄﺫﻫﺐ ﻋﻨﻬﻢ ﺍﻟﺮﺟﺲ ﻭﻃﻬﺮﻫﻢ ﺗﻄﻬﲑﹰﺍ « ﻓﻬﺒﻂ ﺟﱪﺋﻴﻞ ﺑﺂﻳﺔ ﺍﻟﺘﻄﻬﲑ ﰲ ﺷﺄﻢ ،ﰒﹼ ﺧﺮﺝ ﺍﻟﻨﱯ) ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺁﻟﻪ ﻭﺳﻠﻢ(ﻢ )ﻋﻠﻴﻬﻢ
ﺍﻟﺴﻼﻡ( ﻟﻠﻤﺒﺎﻫﻠﺔ ،ﻓﻠﻤﺎ ﺑﺼﺮ ﻢ ﺍﻟﻨﺼﺎﺭﻯ ﻭﺭﺃﻭﺍ ﻣﻨﻬﻢ ﺍﻟﺼﺪﻕ ﻭﺷﺎﻫﺪﻭﺍ ﺍﻣﺎﺭﺍﺕ ﺍﻟﻌﺬﺍﺏ ،ﱂ ﳚﺮﺅﺍ ﻋﻠﻰ ﺍﳌﺒﺎﻫﻠﺔ ،ﻓﻄﻠﺒﻮﺍ ﺍﳌﺼﺎﳊﺔ ﻭﻗﺒﻠﻮﺍ ﺍﳉﺰﻳﺔ ﻋﻠﻴﻬﻢ ،ﻭﰲ ﻫﺬﺍ ﺍﻟﻴﻮﻡ ﺃﻳﻀﹰﺎ ﺗﺼﺪﻕ ﺃﻣﲑ ﺍﳌﺆﻣﻨﲔ )ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ( ﲞﺎﲤﻪ ﻋﻠﻰ ﺍﻟﻔﻘﲑ ﻭﻫﻮ ﺭﺍﻛﻊ ،ﻓﱰﻝ ﻓﻴﻪ ﺍﻻﻳﺔ . 225
ﷲ ﻭ ﺭﺳﻮﹸﻟ ﻪ ﺍﻧﻤﺎ ﻭﻟﻴ ﹸﻜ ﻢ ﺍ ُ
ﻭﺍﳋﻼﺻﺔ :ﺍﻥﹼ ﻫﺬﺍ ﺍﻟﻴﻮﻡ ﻳﻮﻡ ﺷﺮﻳﻒ ﻭﻓﻴﻪ ﻋﺪﺓ ﺃﻋﻤﺎﻝ . ﺍﻻﻭﻝ :ﺍﻟﻐﺴﻞ . ﺍﻟﺜﹼﺎﱐ :ﺍﻟﺼﻴﺎﻡ . ﺍﻟﺜﹼﺎﻟﺚ :ﺍﻟﺼﻼﺓ ﺭﻛﻌﺘﺎﻥ ﻛﺼﻼﺓ ﻋﻴﺪ ﺍﻟﻐﺪﻳﺮ ﻭﻗﺘﹰﺎ ﻭﺻﻔﺔ ﻭﺃﺟﺮﺍﹰ ،ﻭﻟﻜﻦ ﻓﻴﻬﺎ ﺗﻘﺮﺃ ﺁﻳﺔ ﺍﻟﻜﺮﺳﻲ ﺍﱃ
ﻫ ﻢ ﻓﻴﻬﺎ ﺧﺎﻟﺪﻭ ﹶﻥ
.
ﺍﻟﺮﺍﺑﻊ :ﺃﻥ ﻳﺪﻋﻮ ﺑﺪﻋﺎﺀ ﺍﳌﺒﺎﻫﻠﺔ ﻭﻫﻮ ﻳﺸﺎﺑﻪ ﺩﻋﺎﺀ ﺃﺳﺤﺎﺭ ﺷﻬﺮ ﺭﻣﻀﺎﻥ ﻭﰲ ﻫﺬﺍ ﺍﻟﺪﻋﺎﺀ ﳜﺘﻠﻒ ﻧﺴﺨﺔ ﺍﻟﺸﻴﺦ ﻋﻦ ﻧﺴﺨﺔ ﺍﻟﺴﻴﺪ ﺍﺧﺘﻼﻓﹰﺎ ﻛﺜﲑﹰﺍ ﻭﺍﻧﻲ
ﺃﺧﺘﺎﺭ ﻣﻨﻬﻤﺎ ﺭﻭﺍﻳﺔ ﺍﻟﺸﻴﺦ ﰲ ﺍﳌﺼﺒﺎﺡ ،ﻗﺎﻝ :ﺩﻋﺎﺀ ﻳﻮﻡ ﺍﳌﺒﺎﻫﻠﺔ ﻣﺮﻭﻳﹰﺎ ﻋﻦ ﺍﻟﺼﺎﺩﻕ ﺻﻠﻮﺍﺕ ﺍﷲ ﻭﺳﻼﻣﻪ ﻋﻠﻴﻪ ﲟﺎ ﻟﻪ ﻣﻦ ﺍﻟﻔﻀﻞ ،ﺗﻘﻮﻝ :
ﻚ ﹸﻛﻠﱢﻪ ،ﺍﹶﻟﻠﹼـ ﻬﻢ ﻚ ﹺﺑﺒﻬﺂﺋ ﻚ ﺑ ﹺﻬﻰ ،ﺍﹶﻟﻠﹼـﻬﻢ ﺍﻧﻰ ﹶﺍ ﺳﹶﺎﹸﻟ ﻚ ﹺﺑﹶﺎﺑﻬﺎ ﻩ ﻭ ﹸﻛ ﱡﻞ ﺑﻬﺂﺋ ﻚ ﻣ ﻦ ﺑﻬﺂﺋ ﺍﹶﻟﻠﹼـ ﻬﻢ ﺍﻧﻰ ﹶﺍ ﺳﹶﺎﹸﻟ ﻚ ﹸﻛﻠﱢﻪ ،ﺍﹶﻟﻠﹼـ ﻬﻢ ﺍﻧﻰ ﻚ ﹺﺑﺠﻼﻟ ﻚ ﺟﻠﻴﻞﹲ ،ﺍﹶﻟﻠﹼـ ﻬﻢ ﺍﻧﻰ ﹶﺍ ﺳﹶﺎﹸﻟ ﻚ ﹺﺑﹶﺎ ﺟﻠﱢ ﻪ ﻭ ﹸﻛ ﱡﻞ ﺟﻼﻟ ﻚ ﻣ ﻦ ﺟﻼﻟ ﺍﻧﻰ ﹶﺍ ﺳﹶﺎﹸﻟ
ﻚ ﹸﻛﻠﱢﻪ ،ﺍﹶﻟﻠﹼـ ﻬﻢ ﺍﻧﻰ ﻚ ﹺﺑﺠﻤﺎﻟ ﻚ ﺟﻤﻴﻞﹲ ،ﺍﹶﻟﻠﹼـ ﻬﻢ ﺍﻧﻰ ﹶﺍ ﺳﹶﺎﹸﻟ ﻚ ﹺﺑﹶﺎ ﺟ ﻤ ﻠ ﻪ ﻭ ﹸﻛ ﱡﻞ ﺟﻤﺎﻟ ﻚ ﻣ ﻦ ﺟﻤﺎﻟ ﹶﺍ ﺳﹶﺎﹸﻟ
ﻚ ﹺﺑﹶﺎ ﻋ ﹶﻈﻤﻬﺎ ﻭ ﹸﻛ ﱡﻞ ﻚ ﻣ ﻦ ﻋ ﹶﻈ ﻤﺘ ﺐ ﱃ ﻛﹶﻤﺎ ﻭ ﻋ ﺪﺗﲎ ،ﺍﹶﻟﻠﹼـ ﻬﻢ ﺍﻧﻰ ﹶﺍ ﺳﹶﺎﹸﻟ ﺠ ﹶﺍ ﺩﻋﻮ ﻙ ﻛﹶﻤﺎ ﹶﺍ ﻣ ﺮﺗﲎ ﻓﹶﺎ ﺳﺘ ﹺ ﻚ ﻣ ﻦ ﻧﻮ ﹺﺭ ﻙ ﹺﺑﹶﺎﻧ ﻮ ﹺﺭ ﻩ ﻭ ﹸﻛ ﱡﻞ ﻧﻮ ﹺﺭ ﻙ ﻚ ﹸﻛﻠﱢﻬﺎ ،ﺍﹶﻟﻠﹼـ ﻬﻢ ﺍﻧﻰ ﺍﹶ ﺳﹶﺄﹸﻟ ﻚ ﹺﺑ ﻌ ﹶﻈ ﻤﺘ ﻚ ﻋﻈﹶﻴ ﻤﺔﹲ ،ﺍﹶﻟﻠﹼـ ﻬﻢ ﺍﻧﻰ ﹶﺍ ﺳﹶﺎﹸﻟ ﻋ ﹶﻈ ﻤﺘ
ﻚ ﻭﺍ ﺳ ﻌﺔﹲ، ﻚ ﹺﺑﹶﺎ ﻭ ﺳﻌﻬﺎ ﻭ ﹸﻛ ﱡﻞ ﺭ ﺣ ﻤﺘ ﻚ ﻣ ﻦ ﺭ ﺣ ﻤﺘ ﻚ ﹺﺑﻨﻮ ﹺﺭ ﻙ ﹸﻛﻠﱢﻪ ،ﺍﹶﻟﻠﹼـ ﻬﻢ ﺍﻧﻰ ﹶﺍ ﺳﹶﺎﹸﻟ ﻧﻴﺮ ،ﺍﹶﻟﻠﹼـ ﻬﻢ ﺍﻧﻰ ﹶﺍ ﺳﹶﺎﹸﻟ
ﺐ ﱃ ﻛﹶﻤﺎ ﻭ ﻋ ﺪﺗﲎ، ﺠ ﻚ ﹺﺑ ﺮ ﺣ ﻤﺘﻚ ﹸﻛﻠﱢﻬﺎ ،ﺍﹶﻟﻠﹼـ ﻬﻢ ﺍﻧﻰ ﹶﺍ ﺩﻋﻮ ﻙ ﻛﹶﻤﺎ ﹶﺍ ﻣ ﺮﺗﲎ ﻓﹶﺎ ﺳﺘ ﹺ ﺍﹶﻟﻠﹼـ ﻬﻢ ﺍﻧﻰ ﹶﺍ ﺳﹶﺎﹸﻟ ﻚ ﹸﻛﻠﱢﻪ، ﻚ ﹺﺑﻜﹶﻤﺎﻟ ﻚ ﻛﺎ ﻣ ﹲﻞ ﺍﹶﻟﻠﹼـ ﻬﻢ ﺍﻧﻰ ﹶﺍ ﺳﹶﺎﹸﻟ ﻚ ﹺﺑﹶﺎ ﹾﻛ ﻤ ﻠ ﻪ ﻭ ﹸﻛ ﱡﻞ ﻛﹶﻤﺎﻟ ﻚ ﻣ ﻦ ﻛﹶﻤﺎﻟ ﺍﹶﻟﻠﹼـ ﻬﻢ ﺍﻧﻰ ﹶﺍ ﺳﹶﺎﹸﻟ
ﻚ ﹸﻛﻠﱢﻬﺎ، ﻚ ﹺﺑ ﹶﻜﻠﻤﺎﺗ ﻚ ﺗﺂﻣﺔﹲ ،ﺍﹶﻟﻠﹼـ ﻬﻢ ﺍﻧﻰ ﹶﺍ ﺳﹶﺎﹸﻟ ﻚ ﹺﺑﹶﺎﺗﻤﻬﺎ ﻭ ﹸﻛ ﱡﻞ ﹶﻛﻠﻤﺎﺗ ﻚ ﻣ ﻦ ﹶﻛﻠﻤﺎﺗ ﺍﹶﻟﻠﹼـ ﻬﻢ ﺍﻧﻰ ﹶﺍ ﺳﹶﺎﹸﻟ
ﻚ ﹸﻛﻠﱢﻬﺎ، ﻚ ﹺﺑﹶﺎﺳﻤﺂﺋ ﲑﺓﹲ ،ﺍﹶﻟﻠﹼـ ﻬﻢ ﺍﻧﻰ ﹶﺍ ﺳﹶﺎﹸﻟ ﻚ ﻛﹶﺒ ﻚ ﹺﺑﹶﺎ ﹾﻛﺒﺮﹺﻫﺎ ﻭ ﹸﻛ ﱡﻞ ﹶﺍﺳﻤﺂﺋ ﻚ ﻣ ﻦ ﺍﹶﲰﺂﺋ ﺍﹶﻟﻠﹼـ ﻬﻢ ﺍﻧﻰ ﹶﺍ ﺳﹶﺎﹸﻟ ﻚ ﺑﹶﺎ ﻋﺰﻫﺎ ﻚ ﻣ ﻦ ﻋﺰﺗ ﺐ ﱃ ﻛﹶﻤﺎ ﻭ ﻋ ﺪﺗﲎ ،ﺍﹶﻟﻠﹼـ ﻬﻢ ﺍﻧﻰ ﹶﺍ ﺳﹶﺎﹸﻟ ﺠ ﺍﹶﻟﻠﹼـ ﻬﻢ ﺍﻧﻰ ﹶﺍ ﺩﻋﻮ ﻙ ﻛﹶﻤﺎ ﹶﺍ ﻣﺮﺗﲎ ﻓﹶﺎ ﺳﺘ ﹺ
ﻚ ﹺﺑﹶﺎﻣﻀﺎﻫﺎ ﻭ ﹸﻛ ﱡﻞ ﺸﻴﺘ ﻚ ﻣ ﻦ ﻣ ﻚ ﹸﻛﻠﱢﻬﺎ ،ﺍﹶﻟﻠﹼـ ﻬﻢ ﺍﻧﻰ ﹶﺍ ﺳﹶﺎﹸﻟ ﻚ ﹺﺑ ﻌﺰﺗ ﻚ ﻋﺰﻳ ﺰﺓﹲ ،ﺍﹶﻟﻠﹼـ ﻬﻢ ﺍﻧﻰ ﹶﺍ ﺳﹶﺎﹸﻟ ﻭ ﹸﻛ ﱡﻞ ﻋﺰﺗ
ﺖ ﺑﹺﻬﺎ ﻚ ﺍﻟﱠﱴ ﺍ ﺳﺘ ﹶﻄ ﹾﻠ ﻚ ﹺﺑ ﹸﻘ ﺪ ﺭﺗ ﻚ ﹸﻛﻠﱢﻬﺎ ،ﺍﹶﻟﻠﹼـ ﻬﻢ ﺍﻧﻰ ﹶﺍ ﺳﹶﺎﹸﻟ ﺸﻴﺘ ﻚ ﹺﺑ ﻤ ﺿﻴﺔﹲ ،ﺍﹶﻟﻠﹼـ ﻬﻢ ﺍﻧﻰ ﹶﺍ ﺳﹶﺎﹸﻟ ﻚ ﻣﺎ ﺸﻴﺘ ﻣ ﻚ ﹸﻛﻠﱢﻬﺎ ،ﺍﹶﻟﻠﹼـ ﻬﻢ ﺍﻧﻰ ﹶﺍ ﺩﻋﻮ ﻙ ﻛﹶﻤﺎ ﻚ ﹺﺑ ﹸﻘ ﺪ ﺭﺗ ﺴﺘﻄﻴ ﹶﻠﺔﹲ ،ﺍﹶﻟﻠﹼـ ﻬﻢ ﺍﻧﻰ ﹶﺍ ﺳﹶﺎﻟﹸ ﻚ ﻣ ﻋﻠﻰ ﹸﻛﻞﱢ ﺷﻰﺀ ﻭ ﹸﻛ ﱡﻞ ﹸﻗ ﺪ ﺭﺗ
ﻚ ﻧﺎ ﻓﺬﹲ ،ﺍﹶﻟﻠﹼـ ﻬﻢ ﻚ ﹺﺑﹶﺎﻧ ﹶﻔ ﺬ ﻩ ﻭ ﹸﻛ ﱡﻞ ﻋ ﹾﻠ ﻤ ﻚ ﻣ ﻦ ﻋ ﹾﻠ ﻤ ﺐ ﱃ ﻛﹶﻤﺎ ﻭ ﻋ ﺪﺗﲎ ،ﺍﹶﻟﻠﹼـ ﻬﻢ ﺍﻧﻰ ﹶﺍ ﺳﹶﺎﹸﻟ ﺠ ﹶﺍ ﻣ ﺮﺗﲎ ﻓﹶﺎ ﺳﺘ ﹺ ﺿﻰ ،ﺍﹶﻟﻠﹼـ ﻬﻢ ﺍﻧﻰ ﻚ ﺭ ﻚ ﹺﺑﹶﺎﺭﺿﺎ ﻩ ﻭ ﹸﻛ ﱡﻞ ﹶﻗ ﻮﻟ ﻚ ﻣ ﻦ ﹶﻗ ﻮﻟ ﻚ ﹸﻛﻠﱢﻪ ،ﺍﹶﻟﻠﹼـ ﻬﻢ ﺍﻧﻰ ﹶﺍ ﺳﹶﺎﹸﻟ ﻚ ﹺﺑ ﻌ ﹾﻠ ﻤ ﺍﻧﻰ ﹶﺍ ﺳﹶﺎﹸﻟ
ﻚ ﻚ ﺣﺒﻴﺒﺔﹲ ،ﺍﹶﻟﻠﹼـ ﻬﻢ ﺍﻧﻰ ﹶﺍ ﺳﹶﺎﹸﻟ ﻚ ﹺﺑﹶﺎ ﺣﺒﻬﺂ ﻭ ﹸﻛﻠﱡﻬﺎ ﺍﹶﻟ ﻴ ﻚ ﻣ ﻦ ﻣﺴﺂﺋ ﻠ ﻚ ﹸﻛﻠﱢﻪ ،ﺍﹶﻟﻠﹼـ ﻬﻢ ﺍﻧﻰ ﹶﺍ ﺳﹶﺎﹸﻟ ﻚ ﹺﺑ ﹶﻘ ﻮﻟ ﹶﺍ ﺳﹶﺎﹸﻟ 226
ﻚ ﻣ ﻦ ﺐ ﱃ ﻛﹶﻤﺎ ﻭ ﻋ ﺪﺗﲎ ،ﺍﹶﻟﻠﹼـ ﻬﻢ ﺍﻧﻰ ﹶﺍ ﺳﹶﺎﹸﻟ ﺠ ﻚ ﹸﻛﻠﱢﻬﺎ ،ﺍﹶﻟﻠﹼـ ﻬﻢ ﺍﻧﻰ ﹶﺍ ﺩﻋﻮ ﻙ ﻛﹶﻤﺎ ﹶﺍ ﻣﺮﺗﲎ ﻓﹶﺎ ﺳﺘ ﹺ ﹺﺑﻤﺴﺂﺋ ﻠ ﻚ ﻣ ﻦ ﻚ ﹸﻛﻠﱢﻪ ،ﺍﹶﻟﻠﹼـ ﻬﻢ ﺍﻧﻰ ﹶﺍ ﺳﹶﺎﹸﻟ ﺸ ﺮ ﻓ ﻚ ﺑﹺ ﻚ ﺷﺮﻳﻒ ،ﺍﹶﻟﻠﹼـ ﻬﻢ ﺍﻧﻰ ﹶﺍ ﺳﹶﺎﹸﻟ ﻚ ﺑﹺﹶﺎ ﺷ ﺮ ﻓ ﻪ ﻭ ﹸﻛ ﱡﻞ ﺷ ﺮ ﻓ ﺷ ﺮ ﻓ
ﻚ ﻣ ﻦ ﻚ ﹸﻛﻠﱢﻪ ،ﺍﹶﻟﻠﹼـ ﻬﻢ ﺍﻧﻰ ﹶﺍ ﺳﹶﺎﹸﻟ ﺴﻠﹾﻄﺎﹺﻧ ﻚ ﹺﺑ ﻚ ﺩﺁﺋﻢ ،ﺍﹶﻟﻠﹼـ ﻬﻢ ﺍﻧﻰ ﹶﺍ ﺳﹶﺎﹸﻟ ﻚ ﹺﺑﹶﺎ ﺩ ﻭ ﻣ ﻪ ﻭ ﹸﻛ ﱡﻞ ﺳﻠﻄﺎﹺﻧ ﺳﻠﹾﻄﺎﹺﻧ ﻚ ﹸﻛﻠﱢﻪ ،ﺍﹶﻟﻠﹼـ ﻬﻢ ﺍﻧﻰ ﹶﺍ ﺩﻋﻮ ﻙ ﻛﹶﻤﺎ ﹶﺍ ﻣ ﺮﺗﲎ ﻚ ﹺﺑ ﻤ ﹾﻠ ﻜ ﻚ ﻓﺎ ﺧﺮ ،ﺍﹶﻟﻠﹼـ ﻬﻢ ﺍﻧﻰ ﹶﺍ ﺳﹶﺎﹸﻟ ﺨ ﹺﺮ ﻩ ﻭ ﹸﻛ ﱡﻞ ﻣ ﹾﻠ ﻜ ﻚ ﹺﺑﹶﺎ ﹾﻓ ﻣ ﹾﻠ ﻜ
ﻚ ﻋﺎﻝ ،ﺍﹶﻟﻠﹼـ ﻬﻢ ﺍﻧﻰ ﻚ ﹺﺑﹶﺎﻋﻼ ﻩ ﻭ ﹸﻛ ﱡﻞ ﻋﻼﺋ ﻚ ﻣ ﻦ ﻋﻼﺋ ﺐ ﱃ ﻛﹶﻤﺎ ﻭ ﻋ ﺪﺗﲎ ،ﺍﹶﻟﻠﹼـ ﻬﻢ ﺍﻧﻰ ﹶﺍ ﺳﹶﺎﹸﻟ ﺠ ﻓﹶﺎ ﺳﺘ ﹺ
ﻚ ﻚ ﻋﺠﻴﺒﺔﹲ ،ﺍﹶﻟﻠﹼـ ﻬﻢ ﺍﻧﻰ ﹶﺍ ﺳﹶﺎﹸﻟ ﺠﺒﹺﻬﺎ ﻭ ﹸﻛ ﱡﻞ ﺁﻳﺎﺗ ﻚ ﹺﺑﹶﺎ ﻋ ﻚ ﻣ ﻦ ﺁﻳﺎﺗ ﻚ ﹸﻛﻠﱢﻪ ،ﺍﹶﻟﻠﹼـ ﻬﻢ ﺍﻧﻰ ﹶﺍ ﺳﹶﺎﹸﻟ ﻚ ﹺﺑﻌﻼﺋ ﹶﺍ ﺳﹶﺎﹸﻟ
ﻚ ﹸﻛﻠﱢﻪ، ﻚ ﹺﺑ ﻤﻨ ﻚ ﻗﹶﺪﱘ ،ﺍﹶﻟﻠﹼـ ﻬﻢ ﺍﻧﻰ ﹶﺍ ﺳﹶﺎﹸﻟ ﻚ ﹺﺑﹶﺎ ﹾﻗ ﺪ ﻣ ﻪ ﻭ ﹸﻛ ﱡﻞ ﻣﻨ ﻚ ﻣ ﻦ ﻣﻨ ﻚ ﹸﻛﻠﱢﻬﺎ ،ﺍﹶﻟﻠﹼـ ﻬﻢ ﺍﻧﻰ ﹶﺍ ﺳﹶﺎﹸﻟ ﺑﹺﺎﻳﺎﺗ
ﺖ ﻓﻴ ﻪ ﻣ ﻦ ﻚ ﺑﹺﻤﺎ ﹶﺍﻧ ﺐ ﱃ ﻛﹶﻤﺎ ﻭ ﻋ ﺪﺗﲎ ،ﺍﹶﻟﻠﹼـ ﻬﻢ ﺍﻧﻰ ﹶﺍ ﺳﹶﺎﹸﻟ ﺠ ﺍﹶﻟﻠﹼـ ﻬﻢ ﺍﻧﻰ ﹶﺍ ﺩﻋﻮ ﻙ ﻛﹶﻤﺎ ﹶﺍ ﻣﺮﺗﲎ ﻓﹶﺎ ﺳﺘ ﹺ ﻚ ﺑﹺﻤﺎ ﺗﺠﻴﺒﲎ ﹺﺑ ﻪ ﻚ ﹺﺑ ﹸﻜﻞﱢ ﺷﺄﹾﻥ ﻭ ﹸﻛﻞﱢ ﺟﺒﺮﻭﺕ ،ﺍﹶﻟﻠﹼـ ﻬﻢ ﺍﻧﻰ ﹶﺍ ﺳﹶﺎﹸﻟ ﺠﺒﺮﻭﺕ ،ﺍﹶﻟﻠﹼـ ﻬﻢ ﺍﻧﻰ ﹶﺍ ﺳﹶﺎﹸﻟ ﺍﻟﺸ ﺆ ﻥ ﻭﺍﹾﻟ
ﻚ ﺖ ﹶﺍ ﺳﹶﺎﹸﻟ ﻚ ﹺﺑﺒﻬﺂ ِﺀ ﻻ ﺍﻟـ ﻪ ﺍﻻﹼ ﹶﺍﻧﺖ ،ﻳﺎ ﻻ ﺍﻟـ ﻪ ﺍﻻﹼ ﹶﺍﻧ ﷲ ﻳﺎ ﻻ ﺍﻟـ ﻪ ﺍﻻﹼ ﹶﺍﻧﺖ ،ﹶﺍ ﺳﹶﺎﹸﻟ ﲔ ﹶﺍ ﺳﹶﺎﹸﻟﻚ ،ﻳﺎ ﹶﺍ ُ ﺣ ﻚ ﺑﹺﻼ ﺍﻟـ ﻪ ﺍﻻﹼ ﹶﺍﻧﺖ ،ﺍﹶﻟﻠﹼـ ﻬﻢ ﺍﻧﻰ ﹶﺍ ﺩﻋﻮ ﻙ ﻛﹶﻤﺎ ﺖ ﹶﺍ ﺳﹶﺎﹸﻟ ﹺﺑﺠﻼ ﹺﻝ ﻻ ﺍﻟـ ﻪ ﺍﻻﹼ ﹶﺍﻧﺖ ،ﻳﺎ ﻻ ﺍﻟـ ﻪ ﺍﻻﹼ ﹶﺍﻧ
ﻚ ﻋﺂﻡ ،ﺍﹶﻟﻠﹼـ ﻬﻢ ﺍﻧﻰ ﻚ ﺑﹶﺎ ﻋﻤ ﻪ ﻭ ﹸﻛ ﱡﻞ ﹺﺭ ﺯ ﻗ ﻚ ﻣ ﻦ ﹺﺭ ﺯ ﻗ ﺐ ﱃ ﻛﹶﻤﺎ ﻭ ﻋ ﺪﺗﲎ ،ﺍﹶﻟﻠﹼـﻬﻢ ﺍﻧﻰ ﹶﺍ ﺳﹶﺎﹸﻟ ﺠ ﹶﺍ ﻣ ﺮﺗﲎ ﻓﹶﺎ ﺳﺘ ﹺ ﻚ ﻚ ﻫﻨﻴﺊﹲ ،ﺍﹶﻟﻠﹼـ ﻬﻢ ﺍﻧﻰ ﹶﺍ ﺳﹶﺎﹸﻟ ﻚ ﹺﺑﹶﺎ ﻫﻨﹺﺈ ﻩ ﻭ ﹸﻛ ﱡﻞ ﻋﻄﺂﺋ ﻚ ﻣﻦ ﻋﻄﺂﺋ ﻚ ﹸﻛﻠﱢﻪ ،ﺍﹶﻟﻠﹼـ ﻬﻢ ﺍﻧﻰ ﹶﺍ ﺳﹶﺎﹸﻟ ﻚ ﹺﺑ ﹺﺮ ﺯ ﻗ ﹶﺍ ﺳﹶﺎﹸﻟ
ﺨ ﻴ ﹺﺮ ﻙ ﻚ ﹺﺑ ﺠ ﻠ ﻪ ﻭ ﹸﻛ ﱡﻞ ﺧ ﻴ ﹺﺮ ﻙ ﻋﺎ ﹺﺟﻞﹸ ،ﺍﹶﻟﻠﹼـ ﻬﻢ ﺍﻧﻰ ﹶﺍ ﺳﹶﺎﹸﻟ ﻚ ﻣ ﻦ ﺧ ﻴ ﹺﺮ ﻙ ﺑﹶﺎ ﻋ ﹺﺑﻌﻄﺂﺋﻚ ﹸﻛﻠﱢﻪ ،ﺍﹶﻟﻠﹼـ ﻬﻢ ﺍﻧﻰ ﹶﺍ ﺳﹶﺎﹸﻟ
ﻚ ﹸﻛﻠﱢﻪ، ﻀ ﻠ ﻚ ﹺﺑ ﹶﻔ ﺿﻞﹸ ،ﺍﹶﻟﻠﹼـ ﻬﻢ ﺍﻧﻰ ﹶﺍ ﺳﹶﺎﹸﻟ ﻚ ﻓﺎ ﻀ ﻠ ﻀ ﻠ ﻪ ﻭ ﹸﻛ ﱡﻞ ﹶﻓ ﻚ ﹺﺑﹶﺎ ﹾﻓ ﻀ ﻠ ﻚ ﻣ ﻦ ﹶﻓ ﹸﻛﻠﱢﻪ ،ﺍﹶﻟﻠﹼـ ﻬﻢ ﺍﻧﻰ ﹶﺍ ﺳﹶﺎﹸﻟ
ﺤﻤﺪ، ﺤﻤﺪ ﻭﺁ ﹺﻝ ﻣ ﺻﻞﱢ ﻋﻠﻰ ﻣ ﺐ ﱃ ﻛﹶﻤﺎ ﻭ ﻋ ﺪﺗﲎ ،ﺍﹶﻟﻠﹼـ ﻬﻢ ﺠ ﺍﹶﻟﻠﹼـ ﻬﻢ ﺍﻧﻰ ﹶﺍ ﺩﻋﻮ ﻙ ﻛﹶﻤﺎ ﹶﺍ ﻣ ﺮﺗﲎ ﻓﹶﺎ ﺳﺘ ﹺ
ﻚ ﻋ ﹶﻠ ﻴ ﻪ ﻭﺁﻟ ﻪ ﺍﻟﺴﻼﻡ ،ﻭﺍﹾﻟﻮﹺﻻﻳ ﺔ ﻟ ﻌ ﻠﻰ ﺑ ﹺﻦ ﺍﹶﺑﻴﻄﺎﻟﺐ ،ﻭﺍﹾﻟﺒﺮﺁ َﺀ ﺓ ﻭﺍﺑ ﻌﺜﹾﲎ ﻋﻠﹶﻰ ﺍ ﹾﻻِﳝﺎ ﻥ ﹺﺑﻚ ،ﻭﺍﻟﺘﺼﺪﻳ ﹺﻖ ﹺﺑ ﺮﺳﻮﻟ
ﻣ ﻦ ﻋ ﺪﻭ ﻩ ﻭﺍﻻﹾﻳﺘﻤﺎ ﹺﻡ ﺑﹺﺎ َﹾﻻﺋﻤ ﺔ ﻣ ﻦ ﺁ ﹺﻝ ﻣ ﺻﻞﱢ ﻚ ﻳﺎ ﺭﺏ ،ﺍﹶﻟﻠﹼـ ﻬﻢ ﺖ ﺑﹺﺬﻟ ﺤﻤﺪ ﻋﻠﻴﻬﻢ ﺍﻟﺴﻼﻡ ﹶﻓﹺﺈﻧﻰ ﹶﻗ ﺪ ﺭﺿﻴ
ﻼ ﺤﻤﺪ ﻓﻰ ﺍﹾﻟ ﻤ ﺻﻞﱢ ﻋﻠﻰ ﻣ ﺤﻤﺪ ﻓﻰ ﺍ َﹾﻻ ﺧﺮﹺﻳﻦ ،ﻭ ﺻﻞﱢ ﻋﻠﻰ ﻣ ﻚ ﻓﻰ ﺍ َﹾﻻﻭﻟﲔ ،ﻭ ﺤﻤﺪ ﻋ ﺒ ﺪ ﻙ ﻭ ﺭﺳﻮﻟ ﻋﻠﻰ ﻣ ﻑ ﻭﺍﹾﻟﻔﹶﻀﻴ ﹶﻠ ﹶﺔ ﻭﺍﻟﺪ ﺭ ﺟ ﹶﺔ ﺤﻤﺪﺍ ﺍﹾﻟﻮﺳﻴ ﹶﻠ ﹶﺔ ﻭﺍﻟﺸ ﺮ ﻂ ﻣ ﺤﻤﺪ ﻓﻰ ﺍﹾﻟ ﻤ ﺮﺳﻠﲔ ،ﺍﹶﻟﻠﹼـ ﻬﻢ ﹶﺍ ﻋ ﺻﻞﱢ ﻋﻠﻰ ﻣ ﺍ َﹾﻻﻋﻠﻰ ،ﻭ
ﺤﻤﺪ ﻭ ﹶﻗﻨﻌﲎ ﺑﹺﻤﺎ ﺭ ﺯ ﹾﻗﺘﲎ ،ﻭﺑﺎ ﹺﺭ ﻙ ﱃ ﻓﻴـﻤﺎ ﺁﺗ ﻴﺘﲎ ،ﻭﺍ ﺣ ﹶﻔﻈﹾﲎ ﺤﻤﺪ ﻭﺁ ﹺﻝ ﻣ ﺻﻞﱢ ﻋﻠﻰ ﻣ ﲑﺓﹶ ،ﺍﹶﻟﻠﹼـ ﻬﻢ ﺍﹾﻟﻜﹶﺒ ﺤﻤﺪ ﻭﺍﺑ ﻌﺜﹾﲎ ﻋﻠﹶﻰ ﺍ ﹾﻻِﳝﺎ ﻥ ﹺﺑﻚ، ﺤﻤﺪ ﻭﺁ ﹺﻝ ﻣ ﺻﻞﱢ ﻋﻠﻰ ﻣ ﰱ ﹶﻏ ﻴﺒﱴ ﻭ ﹸﻛﻞﱢ ﻏﺎﺋﺐ ﻫ ﻮ ﱃ ،ﺍﹶﻟﻠﹼـ ﻬﻢ
ﺠﻨﺔﹶ، ﻚ ﻭﺍﹾﻟ ﺨ ﻴ ﹺﺮ ﹺﺭﺿﻮﺍﻧ ﻚ ﺧ ﻴ ﺮ ﺍﹾﻟ ﺤﻤﺪ ﻭﺍﹶ ﺳﹶﺎﹸﻟ ﺤﻤﺪ ﻭﺁ ﹺﻝ ﻣ ﺻﻞﱢ ﻋﻠﻰ ﻣ ﻭﺍﻟﺘﺼﺪﻳ ﹺﻖ ﺑﹺ ﺮﺳﻮﻟﻚ ،ﺍﹶﻟﻠﹼـ ﻬﻢ ﺤﻤﺪ ﻭﺍ ﺣ ﹶﻔﻈﹾﲎ ﻣ ﻦ ﹸﻛﻞﱢ ﺤﻤﺪ ﻭﺁ ﹺﻝ ﻣ ﺻﻞﱢ ﻋﻠﻰ ﻣ ﻚ ﻭﺍﻟﻨﺎﺭﹺ ،ﺍﹶﻟﻠﹼـ ﻬﻢ ﺨ ﻄ ﺸﺮ ﺳ ﻚ ﻣ ﻦ ﺷﺮ ﺍﻟ ﻭﹶﺍﻋﻮ ﹸﺫ ﹺﺑ 227
ﻣﺼﻴﺒﺔ ،ﻭ ﻣ ﻦ ﹸﻛﻞﱢ ﺑ ﻠﻴﺔ ،ﻭ ﻣ ﻦ ﹸﻛﻞﱢ ﻋﻘﹸﻮﺑﺔ ،ﻭ ﻣ ﻦ ﹸﻛﻞﱢ ﻓ ﺘﻨﺔ ﻭ ﻣ ﻦ ﹸﻛﻞﱢ ﺑﻼﺀ ،ﻭ ﻣ ﻦ ﹸﻛﻞﱢ ﺷﺮ ،ﻭ ﻣ ﻦ ﹸﻛﻞﱢ ﺽ ﰱ ﻫ ﺬ ﻩ ﺍﻟﺴﺎ ﻋﺔ ،ﻭﰱ ﺖ ﹶﺍ ﻭ ﺗ ﻨ ﹺﺰ ﹸﻝ ﻣ ﻦ ﺍﻟﺴﻤﺂ ِﺀ ﺍﻟﹶﻰ ﺍ َﹾﻻ ﺭ ﹺ ﻣ ﹾﻜﺮﻭﻩ ،ﻭ ﻣ ﻦ ﹸﻛﻞﱢ ﻣﺼﻴﺒﺔ ،ﻭ ﻣ ﻦ ﹸﻛﻞﱢ ﺁﻓﹶﺔ ،ﻧ ﺰﹶﻟ
ﺤﻤﺪ ﺤﻤﺪ ﻭﺁ ﹺﻝ ﻣ ﺻﻞﱢ ﻋﻠﻰ ﻣ ﻫ ﺬ ﻩ ﺍﻟﻠﹼ ﻴ ﹶﻠﺔ ،ﻭﰱ ﻫﺬﹶﺍ ﺍﹾﻟﻴﻮﻡﹺ ،ﻭﰱ ﻫﺬﹶﺍ ﺍﻟﺸ ﻬﺮﹺ ،ﻭﰱ ﻫ ﺬ ﻩ ﺍﻟﺴﻨﺔ ،ﺍﹶﻟﻠﹼـ ﻬﻢ ﺴ ﻢ ﱃ ﻣ ﻦ ﹸﻛﻞﱢ ﺳﺮﻭﺭ ،ﻭ ﻣ ﻦ ﹸﻛﻞﱢ ﺑ ﻬﺠﺔ ،ﻭ ﻣ ﻦ ﹸﻛﻞﱢ ﺍ ﺳﺘﻘﺎﻣﺔ ،ﻭ ﻣ ﻦ ﹸﻛﻞﱢ ﹶﻓﺮﺝ ،ﻭ ﻣ ﻦ ﹸﻛﻞﱢ ﻋﺎ ﻓﻴﺔ ،ﻭ ﻣ ﻦ ﻭﺍ ﹾﻗ ِ
ﺖ ﹸﻛﻞﱢ ﺳﻼﻣﺔ ،ﻭ ﻣ ﻦ ﹸﻛﻞﱢ ﻛﹶﺮﺍﻣﺔ ،ﻭ ﻣ ﻦ ﹸﻛﻞﱢ ﹺﺭﺯﻕ ﻭﺍﺳﻊ ﺣﻼﻝ ﹶﻃﻴﺐ ،ﻭ ﻣ ﻦ ﹸﻛﻞﱢ ﹺﻧ ﻌﻤﺔ ﹺﻭ ﻣ ﻦ ﹸﻛﻞﱢ ﺳﻌﺔ ﻧ ﺰﹶﻟ ﺽ ﰱ ﻫ ﺬ ﻩ ﺍﻟﺴﺎ ﻋ ﺔ ﻭﰱ ﻫ ﺬ ﻩ ﺍﻟﻠﹼ ﻴ ﹶﻠ ﺔ ﻭﰱ ﻫﺬﹶﺍ ﺍﹾﻟﻴ ﻮ ﹺﻡ ﻭﰱ ﻫﺬﹶﺍ ﺍﻟﺸ ﻬ ﹺﺮ ﻭﰱ ﹶﺍ ﻭ ﺗ ﻨ ﹺﺰ ﹸﻝ ﻣ ﻦ ﺍﻟﺴﻤﺂ ِﺀ ﺍﻟﹶﻰ ﺍ َﹾﻻ ﺭ ﹺ
ﺕ ﺣﺎﱃ ﺖ ﺑﻴﲎ ﻭﺑ ﻴﻨﻚ ،ﻭ ﹶﻏﻴ ﺮ ﺖ ﻭ ﺟﻬﻰ ﻋ ﻨ ﺪﻙ ،ﻭﺣﺎﹶﻟ ﺖ ﹸﺫﻧﻮﰉ ﹶﻗ ﺪ ﹶﺍ ﺧ ﹶﻠ ﹶﻘ ﻫ ﺬ ﻩ ﺍﻟﺴﻨﺔ ،ﺍﹶﻟﻠﹼـ ﻬﻢ ﺍ ﹾﻥ ﻛﺎﻧ ﻚ ﻋ ﻠﻰ ﺼﻄﹶﻔﻰ ،ﻭﹺﺑ ﻮ ﺟ ﻪ ﻭﻟﻴ ﻚ ﺍﹾﻟ ﻤ ﺤﻤﺪ ﺣﺒﻴﹺﺒ ﻚ ﺍﻟﱠﺬﻯ ﻻ ﻳ ﹾﻄ ﹶﻔ ﹾﺄ ﻭﹺﺑ ﻮ ﺟ ﻪ ﻣ ﻚ ﹺﺑﻨﻮ ﹺﺭ ﻭ ﺟ ﹺﻬ ﻋ ﻨ ﺪ ﻙ ﹶﻓﺎﻧﻰ ﹶﺍ ﺳﹶﺎﹸﻟ
ﺤﻤﺪ ،ﻭﹶﺍ ﹾﻥ ﺗ ﻐ ﻔ ﺮ ﱃ ﻣﺎ ﻣﻀﻰ ﺤﻤﺪ ﻭﺁ ﹺﻝ ﻣ ﺼﻠﱢ ﻰ ﻋﻠﻰ ﻣ ﺠ ﺒﺘ ﻬ ﻢ ﹶﺍ ﹾﻥ ﺗ ﻚ ﺍﻟﱠﺬﻳ ﻦ ﺍﻧﺘ ﺤﻖ ﹶﺍ ﻭﻟﻴﺂﺋ ﺍﹾﻟ ﻤ ﺮﺗﻀﻰ ،ﻭﹺﺑ
ﻚ ﻚ ﺍﹶﻟﻠﹼـ ﻬﻢ ﹶﺍ ﹾﻥ ﹶﺍﻋﻮ ﺩ ﰱ ﺷﻰﺀ ﻣ ﻦ ﻣﻌﺎﺻﻴ ﺼﻤﲎ ﻓﻴـﻤﺎ ﺑ ﻘ ﻰ ﻣ ﻦ ﻋﻤﺮﻯ ،ﻭﹶﺍﻋﻮ ﹸﺫ ﹺﺑ ﻣ ﻦ ﹸﺫﻧﻮﰉ ،ﻭﹶﺍ ﹾﻥ ﺗ ﻌ ﺠ ﻌ ﹶﻞ ﱃ ﺴﹺﻨﻪ ،ﻭﺗ ﺨﺘ ﻢ ﱃ ﻋﻤﻠﻰ ﹺﺑﹶﺎ ﺣ ﺖ ﻋﻨﻰ ﺭﺍﺽ ،ﻭﹶﺍ ﹾﻥ ﺗ ﻚ ﻣﻄﻴ ﻊ ﻭﹶﺍﻧ ﹶﺍﺑﺪﹰﺍ ﻣﺎ ﹶﺍﺑ ﹶﻘ ﻴﺘﲎ ﺣﺘﻰ ﺗﺘ ﻮﻓﹼﺎﱏ ،ﻭﹶﺍﻧﺎ ﹶﻟ ﺤﻤﺪ ﺤﻤﺪ ﻭﺁ ﹺﻝ ﻣ ﺻﻞﱢ ﻋﻠﻰ ﻣ ﺖ ﹶﺍﻫ ﹸﻠ ﻪ ﻳﺎ ﹶﺍ ﻫ ﹶﻞ ﺍﻟﺘﻘﹾﻮﻯ ﻭﻳﺎ ﹶﺍ ﻫ ﹶﻞ ﺍﹾﻟ ﻤ ﻐ ﻔ ﺮﺓ ، ﺠﻨﺔﹶ ،ﻭﹶﺍ ﹾﻥ ﺗ ﹾﻔ ﻌ ﹶﻞ ﰉ ﻣﺎ ﹶﺍﻧ ﺛﹶﻮﺍﺑ ﻪ ﺍﹾﻟ ﲔ. ﻚ ﻳﺎ ﹶﺍ ﺭ ﺣ ﻢ ﺍﻟﺮﺍ ﺣﻤ ﻭﺍ ﺭ ﺣﻤﲎ ﹺﺑ ﺮ ﺣ ﻤﺘ ﺍﳋﺎﻣﺲ :ﺃﻥ ﻳﺪﻋﻮ ﲟﺎ ﺭﻭﺍﻩ ﺍﻟﺸﻴﺦ ﻭﺍﻟﺴﻴﺪ ﺑﻌﺪ ﺍﻟﺼﻼﺓ ﺭﻛﻌﺘﲔ ﻭﺍﻻﺳﺘﻐﻔﺎﺭ ﺳﺒﻌﲔ ﻣﺮﺓ ﻭﻣﻔﺘﺘﺢ ﺍﻟﺪﻋﺎﺀ
ﷲ ﺭﺏ ﺍﻟﹾﻌﺎﻟﹶﻤﲔ، ﺤ ﻤ ﺪ ِ ﹶﺍﹾﻟ
ﻭﻳﻨﺒﻐﻲ ﺍﻟﺘﺼﺪﻕ ﰲ ﻫﺬﺍ ﺍﻟﻴﻮﻡ ﻋﻠﻰ ﺍﻟﻔﻘﺮﺍﺀ ﺗﺄﺳﻴﹰﺎ ﲟﻮﱃ ﻛﻞﹼ ﻣﺆﻣﻦ ﻭﻣﺆﻣﻨﺔ ﺃﻣﲑ ﺍﳌﺆﻣﻨﲔ )ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ( ﻭﻳﻨﺒﻐﻲ ﺃﻳﻀﹰﺎ ﺯﻳﺎﺭﺗﻪ )ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ(
ﻭﺍﻻﻧﺴﺐ ﻗﺮﺍﺀﺓ ﺍﻟﺰﻳﺎﺭﺓ ﺍﳉﺎﻣﻌﺔ .
ﺍﻝﻴﻭﻡ ﺍﻝﺨﺎﻤﺱ ﻭﺍﻝﻌﺸﺭﻭﻥ ﻳﻮﻡ ﺷﺮﻳﻒ ﻭﻫﻮ ﺍﻟﻴﻮﻡ ﺍﻟﺬﻱ ﻧﺰﻝ ﻓﻴﻪ ﺳﻮﺭﺓ ﻫﻞ ﺍﹶﺗﻰ ﰲ ﺷﺄﻥ ﺃﻫﻞ ﺍﻟﺒﻴﺖ )ﻋﻠﻴﻬﻢ ﺍﻟﺴﻼﻡ( ﻻﻧﻬﻢ ﻛﺎﻧﻮﺍ ﻗﺪ ﺻﺎﻣﻮﺍ ﺛﻼﺛﺔ ﺃﻳﺎﻡ ﻭﺍﻋﻄﻮﺍ ﻓﻄﻮﺭﻫﻢ
ﻣﺴﻜﻴﻨﹰﺎ ﻭﻳﺘﻴﻤﹰﺎ ﻭﺃﺳﲑﹰﺍ ﻭﺃﻓﻄﺮﻭﺍ ﻋﻠﻰ ﺍﳌﺎﺀ ﻭﻳﻨﺒﻐﻲ ﻋﻠﻰ ﺷﻴﻌﺔ ﺃﻫﻞ ﺍﻟﺒﻴﺖ )ﻋﻠﻴﻬﻢ ﺍﻟﺴﻼﻡ( ﰲ ﻫﺬﻩ ﺍﻻﻳﺎﻡ ﻭﻻ ﺳﻴﻤﺎ ﰲ ﺍﻟﻠﹼﻴﻠﺔ ﺍﳋﺎﻣﺴﺔ ﻭﺍﻟﻌﺸﺮﻳﻦ ﺃﻥ
ﻳﺘﺄﺳﻮﺍ ﲟﻮﻻﻫﻢ ﰲ ﺍﻟﺘﺼﺪﻕ ﻋﻠﻰ ﺍﳌﺴﺎﻛﲔ ﻭﺍﻻﻳﺘﺎﻡ ﻭﺃﻥ ﳚﺘﻬﺪﻭﺍ ﰲ ﺍﻃﻌﺎﻣﻬﻢ ﻭﺃﻥ ﻳﺼﻮﻣﻮﺍ ﻫﺬﺍ ﺍﻟﻴﻮﻡ ﻭﻋﻨﺪ ﺑﻌﺾ ﺍﻟﻌﻠﻤﺎﺀ ﺍﻥﹼ ﻫﺬﺍ ﺍﻟﻴﻮﻡ ﻫﻮ ﻳﻮﻡ ﺍﳌﺒﺎﻫﻠﺔ ﻓﻤﻦ ﺍﳌﻨﺎﺳﺐ ﺃﻥ ﻳﻘﺮﺃ ﻓﻴﻪ ﺃﻳﻀﹰﺎ ﺯﻳﺎﺭﺓ ﺍﳉﺎﻣﻌﺔ ﻭﺩﻋﺎﺀ ﺍﳌﺒﺎﻫﻠﺔ .
ﺍﻝﻴﻭﻡ ﺍﻻﺨﻴﺭ ﻤﻥ ﺫﻱ ﺍﻝﺤﺠﺔ ﷲ ﹶﺍ ﺣ ﺪ ﻳﻮﻡ ﺍﳋﺘﺎﻡ ﻟﻠﺴﻨﺔ ﺍﻟﻌﺮﺑﻴﺔ .ﺫﻛﺮ ﺍﻟﺴﻴﺪ ﰲ ﺍﻻﻗﺒﺎﻝ ﻃﺒﻘﹰﺎ ﻟﺒﻌﺾ ﺍﻟﺮﻭﺍﻳﺎﺕ ﺍﻧﻪ ﻳﺼﻠﹼﻲ ﻓﻴﻪ ﺭﻛﻌﺘﺎﻥ ﺑﻔﺎﲢﺔ ﺍﻟﻜﺘﺎﺏ ﻭﻋﺸﺮ ﻣﺮﺍﺕ ﺳﻮﺭﺓ ﹸﻗ ﹾﻞ ﻫ ﻮ ﺍ ُ
ﻭﻋﺸﺮ ﻣﺮﺍﺕ ﺁﻳﺔ ﺍﻟﻜﺮﺳﻲ ﰒﹼ ﻳﺪﻋﻰ ﺑﻌﺪ ﺍﻟﺼﻼﺓ ﺬﺍ ﺍﻟﺪﻋﺎﺀ :
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ﺴ ﻪ ﺿ ﻪ ﻭﻧﺴﻴﺘ ﻪ ﻭﹶﻟ ﻢ ﺗ ﻨ ﺖ ﰱ ﻫ ﺬ ﻩ ﺍﻟﺴﻨ ﺔ ﻣ ﻦ ﻋﻤﻞ ﻧ ﻬ ﻴﺘﲎ ﻋ ﻨ ﻪ ﻭﹶﻟ ﻢ ﺗ ﺮ ﺍﹶﻟﻠﹼـ ﻬﻢ ﻣﺎ ﺍﹶﻟﻠﹼـ ﻬﻢ ﻣﺎ ﻋ ﻤ ﹾﻠ ﺖ ﻣ ﻦ ﻋﻤﻞ ﻚ ﺍﹶﻟﻠﹼـ ﻬﻢ ﹶﻓﺎﻧﻰ ﹶﺍ ﺳﺘ ﻐ ﻔ ﺮ ﻙ ﻣ ﻨ ﻪ ﻓﹶﺎ ﹾﻏﻔﺮ ﱃ ﻭﻣﺎ ﻋ ﻤ ﹾﻠ ﻭ ﺩ ﻋ ﻮﺗﲎ ﺍﻟﹶﻰ ﺍﻟﺘ ﻮﺑ ﺔ ﺑ ﻌ ﺪ ﺍ ﺟﺘﺮﺍﺋﻰ ﻋ ﹶﻠ ﻴ
ﻚ ﻳﺎ ﻛﹶﺮ ﱘ . ﻚ ﻓﹶﺎ ﹾﻗﺒ ﹾﻠ ﻪ ﻣﻨﻰ ﻭﻻ ﺗ ﹾﻘ ﹶﻄ ﻊ ﺭﺟﺂﺋﻰ ﻣ ﻨ ﻳ ﹶﻘﺮﺑﲎ ﺍﹶﻟ ﻴ
ﻓﺎﺫﺍ ﻗﻠﺖ ﻫﺬﺍ ﻗﺎﻝ ﺍﻟﺸﻴﻄﺎﻥ ﻳﺎ ﻭﻳﻠﻲ ﻣﺎ ﺗﻌﺒﺖ ﻓﻴﻪ ﻫﺬﻩ ﺍﻟﺴﻨﺔ ﻫﺪﻣﻪ ﺃﲨﻊ ﺬﻩ ﺍﻟﻜﻠﻤﺎﺕ ﻭﺷﻬﺪﺕ ﻟﻪ ﺍﻟﺴﻨﺔ ﺍﳌﺎﺿﻴﺔ ﺍﻧﻪ ﻗﺪ ﺧﺘﻤﻬﺎ ﲞﻴﺮ .
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ﺍﻝﻔﹶﺼل ﺍﻝﺴﺎ ﹺﺒ ﻊ: ﺤ ﺭﻡ ﻓﻲ ﺃﻋﻤﺎ ِل ﺸﻬ ﹺﺭ ﻤ ﺍﻋﻠﻢ ﺍﻥﹼ ﻫﺬﺍ ﺍﻟﺸﻬﺮ ﻫﻮ ﺷﻬﺮ ﺣﺰﻥ ﺃﻫﻞ ﺍﻟﺒﻴﺖ )ﻋﻠﻴﻬﻢ ﺍﻟﺴﻼﻡ( ﻭﺷﻴﻌﺘﻬﻢ ﻭﻋﻦ ﺍﻟﺮﺿﺎ )ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ( ﻗﺎﻝ :ﻛﺎﻥ ﺃﰊ ﺻﻠﻮﺍﺕ ﺍﷲ ﻋﻠﻴﻪ ﺍﺫ ﺩﺧﻞ
ﺷﻬﺮ ﺍﶈﺮﻡ ﱂ ﻳﺮ ﺿﺎﺣﻜﹰﺎ ﻭﻛﺎﻧﺖ ﻛﺎﺑﺘﻪ ﺗﻐﻠﺐ ﻋﻠﻴﻪ ﺣﺘﻰ ﳝﻀﻲ ﻣﻨﻪ ﻋﺸﺮﺓ ﺃﻳﺎﻡ ﻓﺎﺫﺍ ﻛﺎﻥ ﺍﻟﻴﻮﻡ ﺍﻟﻌﺎﺷﺮ ﻛﺎﻥ ﺫﻟﻚ ﺍﻟﻴﻮﻡ ﻳﻮﻡ ﻣﺼﻴﺒﺘﻪ ﻭﺣﺰﻧﻪ ﻭﺑﻜﺎﺋﻪ ﻭﻳﻘﻮﻝ ﻫﺬﺍ ﺍﻟﻴﻮﻡ ﺍﻟﺬﻱ ﻗﺘﻞ ﻓﻴﻪ ﺍﳊﺴﲔ )ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ( .
ﺍﻝﻠﹼﻴﻠﺔ ﺍﻻﻭﻝﻰ ﺭﻭﻯ ﳍﺎ ﺍﻟﺴﻴﺪ ﰲ ﺍﻻﻗﺒﺎﻝ ﻋﺪﺓ ﺻﻠﻮﺍﺕ : ﺍﻻﻭﱃ :ﻣﺎﺋﺔ ﺭﻛﻌﺔ ﻳﻘﺮﺃ ﰲ ﻛﻞﹼ ﺭﻛﻌﺔ ﺍﳊﻤﺪ ﻭﺍﻟﺘﻮﺣﻴﺪ . ﺍﻟﺜﹼﺎﻧﻴﺔ :ﺭﻛﻌﺘﺎﻥ ﰲ ﺍﻻﻭﱃ ﻣﻨﻬﺎ ﺍﳊﻤﺪ ﻭﺳﻮﺭﺓ ﺍﻻﻧﻌﺎﻡ ﻭﰲ ﺍﻟﺜﹼﺎﻧﻴﺔ ﺍﳊﻤﺪ ﻭﺳﻮﺭﺓ ﻳﺲ . ﷲ ﹶﺍ ﺣ ﺪ . ﺍﻟﺜﹼﺎﻟﺚ :ﺭﻛﻌﺘﺎﻥ ﰲ ﻛﻞﹼ ﻣﻨﻬﻤﺎ ﺍﳊﻤﺪ ﻭﺍﺣﺪﻯ ﻋﺸﺮﺓ ﻣﺮﺓ ﹸﻗ ﹾﻞ ﻫ ﻮ ﺍ ُ ﰲ ﺍﳊﺪﻳﺚ ﻋﻦ ﺍﻟﻨﱯ )ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺁﻟﻪ ﻭﺳﻠﻢ( ﻗﺎﻝ :ﻣﻦ ﺃﺩﻯ ﻫﺬﻩ ﺍﻟﺼﻼﺓ ﰲ ﻫﺬﻩ ﺍﻟﻠﹼﻴﻠﺔ ﻭﺻﺎﻡ ﺻﺒﻴﺤﺘﻬﺎ ﻭﻫﻮ ﺃﻭﻝ ﻳﻮﻡ ﻣﻦ ﺍﻟﺴﻨﺔ ﻓﻬﻮ ﻛﻤﻦ
ﺕ ﻗﺒﻞ ﺫﻟﻚ ﺻﺎﺭ ﺍﱃ ﺍﳉﻨﺔ ﻭﺃﻭﺭﺩ ﺍﻟﺴﻴﺪ ﺃﻳﻀﹰﺎ ﺩﻋﺎﺀ ﻣﺒﺴﻮﻃﹰﺎ ﻳﺪﻋﻰ ﺑﻪ ﻋﻨﺪ ﻳﺪﻭﻡ ﻋﻠﻰ ﺍﳋﲑ ﺳﻨﺔ ﻭﻻ ﻳﺰﺍﻝ ﳏﻔﻮﻇﹰﺎ ﻣﻦ ﺍﻟﺴﻨﺔ ﺍﱃ ﻗﺎﺑﻞ ﻓﺎﻥ ﻣﺎ
ﺭﺅﻳﺔ ﺍﳍﻼﻝ ﰲ ﻫﺬﻩ ﺍﻟﻠﹼﻴﻠﺔ .
ﺍﻝﻴﻭﻡ ﺍﻻﻭل ﺍﻋﻠﻢ ﺍﻥﹼ ﻏﺮﺓ ﳏﺮﻡ ﻫﻮ ﺍﻭﻝ ﺍﻟﺴﻨﺔ ﻭﻓﻴﻪ ﻋﻤﻼﻥ : ﺍﻻﻭﻝ :ﺍﻟﺼﻴﺎﻡ ،ﻭﰲ ﺭﻭﺍﻳﺔ ﺭﻳﺎﻥ ﺑﻦ ﺷﺒﻴﺐ ﻋﻦ ﺍﻟﺮﺿﺎ ﺻﻠﻮﺍﺕ ﺍﷲ ﻭﺳﻼﻣﻪ ﻋﻠﻴﻪ ﺍﻧﻪ ﻗﺎﻝ :ﻣﻦ ﺻﺎﻡ ﻫﺬﺍ ﺍﻟﻴﻮﻡ ﻭﺩﻋﺎ ﺍﷲ ﺍﺳﺘﺠﺎﺏ ﺍﷲ ﺩﻋﺎﺀﻩ ﻛﻤﺎ
ﺍﺳﺘﺠﺎﺏ ﻟﺰﻛﺮﻳﺎ .
ﺍﻟﺜﹼﺎﱐ :ﻋﻦ ﺍﻟﺮﺿﺎ )ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ( ﺍﻧﻪ ﻛﺎﻥ ﺍﻟﻨﱯ )ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺁﻟﻪ ﻭﺳﻠﻢ( ﻳﺼﻠﹼﻲ ﺍﻭﻝ ﻳﻮﻡ ﻣﻦ ﳏﺮﻡ ﺭﻛﻌﺘﲔ ﻓﺎﺫﺍ ﻓﺮﻍ ﺭﻓﻊ ﻳﺪﻳﻪ ﻭﺩﻋﺎ ﺬﺍ ﺍﻟﺪﻋﺎﺀ ﺛﻼﺙ ﻣﺮﺍﺕ :
ﺼ ﻤ ﹶﺔ ﻣ ﻦ ﺍﻟﺸﻴﻄﺎ ﻥ ﻭﺍﹾﻟ ﹸﻘﻮ ﹶﺓ ﻋﻠﻰ ﻫ ﺬ ﻩ ﻚ ﻓﻴﻬﺎ ﺍﹾﻟ ﻌ ﺖ ﺍﻻﹾِﻟ ﻪ ﺍﹾﻟﻘﹶﺪ ﱘ ﻭﻫ ﺬ ﻩ ﺳﻨ ﹸﺔ ﺟﺪﻳ ﺪ ﹸﺓ ﹶﻓﹶﺎ ﺳﹶﺌ ﹸﻠ ﹶﺍﻟﻠﹼـ ﻬﻢ ﹶﺍﻧ ﻚ ﻳﺎ ﻛﹶﺮ ﱘ ﻳﺎ ﺫﹶﺍ ﺍﹾﻟﺠﻼ ﹺﻝ ﻭﺍ ِﹾﻻﻛﹾﺮﺍ ﹺﻡ ﻳﺎ ﻋﻤﺎ ﺩ ﻣ ﻦ ﻻ ﻋﻤﺎ ﺩ ﺲ ﺍ َﹾﻻﻣﺎ ﺭ ﺓ ﺑﹺﺎﻟﺴﻮ ِﺀ ﻭﺍ ِﹾﻻ ﺷﺘﻐﺎ ﹶﻝ ﺑﹺﻤﺎ ﻳ ﹶﻘﺮﺑﲎ ﺍﹶﻟ ﻴ ﺍﻟﻨ ﹾﻔ ﹺ
ﺙ ﹶﻟ ﻪ ﻳﺎ ﺳﻨ ﺪ ﻣ ﻦ ﻻ ﺳﻨ ﺪ ﹶﻟ ﻪ ﻳﺎ ﺙ ﻣ ﻦ ﻻ ﻏﻴﺎ ﹶ ﲑ ﹶﺓ ﹶﻟ ﻪ ﻳﺎ ﺣ ﺮ ﺯ ﻣ ﻦ ﻻ ﺣ ﺮ ﺯ ﹶﻟ ﻪ ﻳﺎ ﻏﻴﺎ ﹶ ﲑ ﹶﺓ ﻣ ﻦ ﻻ ﺫﹶﺧ ﹶﻟ ﻪ ﻳﺎ ﺫﹶﺧ ﺠ ﻰ ﺍﹾﻟ ﻬﻠﹾﻜﻰ ﻳﺎ ﺴ ﻦ ﺍﹾﻟﺒﻼ ِﺀ ﻳﺎ ﻋﻈﻴ ﹺﻢ ﺍﻟﺮﺟﺎ ِﺀ ﻳﺎ ﻋﺰ ﺍﻟﻀﻌﻔﺂ ِﺀ ﻳﺎ ﻣ ﻨ ﻘ ﹶﺬ ﺍﹾﻟ ﻐ ﺮﻗﻰ ﻳﺎ ﻣ ﻨ ﹺ ﹶﻛ ﻨ ﺰ ﻣ ﻦ ﻻ ﹶﻛ ﻨ ﺰ ﹶﻟ ﻪ ﻳﺎ ﺣ 230
ﻉ ﺿ ﻮ ُﺀ ﺍﹾﻟ ﹶﻘ ﻤ ﹺﺮ ﻭﺷﻌﺎ ﻚ ﺳﻮﺍ ﺩ ﺍﻟﻠﱠ ﻴ ﹺﻞ ﻭﻧﻮ ﺭ ﺍﻟﻨﻬﺎ ﹺﺭ ﻭ ﺠ ﺪ ﹶﻟ ﺖ ﺍﻟﱠﺬﻯ ﺳ ﺴ ﻦ ﹶﺍﻧ ﺤِ ﻀ ﹸﻞ ﻳﺎ ﻣ ﺠ ﻤ ﹸﻞ ﻳﺎ ﻣ ﹾﻔ ﻣ ﻨ ﻌ ﻢ ﻳﺎ ﻣ ﻚ ﺍﹶﻟﻠﹼـ ﻬﻢ ﺍ ﺟ ﻌﻠﹾﻨﺎ ﺧﻴﺮﹰﺍ ﻣﻤﺎ ﻳ ﹸﻈﻨﻮ ﹶﻥ ﻭﺍ ﹾﻏ ﻔ ﺮ ﻟﹶﻨﺎ ﻚ ﹶﻟ ﷲ ﻻ ﺷﺮﻳ ﺠ ﹺﺮ ﻳﺎ ﹶﺍ ُ ﻒ ﺍﻟﺸ ﺲ ﻭ ﺩ ﹺﻭﻯ ﺍﻟﹾﻤﺂ ِﺀ ﻭﺣﻔﻴ ﺍﻟﺸ ﻤ ﹺ
ﺵ ﺖ ﻭ ﻫ ﻮ ﺭﺏ ﺍﹾﻟ ﻌ ﺮ ﹺ ﷲ ﻻ ﺍﻟـ ﻪ ﺍﻻﹼ ﻫ ﻮ ﻋ ﹶﻠ ﻴ ﻪ ﺗ ﻮﻛﱠ ﹾﻠ ﺴﹺﺒ ﻰ ﺍ ُ ﻣﺎ ﻻ ﻳ ﻌ ﻤﻠﹸﻮ ﹶﻥ ﻭﻻ ﺗﺆﺍ ﺧﺬﹾﻧﺎ ﺑﹺﻤﺎ ﻳﻘﹸﻮﻟﹸﻮ ﹶﻥ ﺣ ﺐ ﻟﹶﻨﺎ ﻍ ﹸﻗﻠﹸﻮﺑﻨﺎ ﺑ ﻌ ﺪ ﺍ ﹾﺫ ﻫ ﺪﻳﺘﻨﺎ ﻭ ﻫ ﺏ ﺭﺑﻨﺎ ﻻ ﺗ ﹺﺰ ﹾ ﺍﹾﻟﻌﻈﻴ ﹺﻢ ﺁ ﻣﻨﺎ ﹺﺑ ﻪ ﻛ ﱞﻞ ﻣ ﻦ ﻋ ﻨ ﺪ ﺭﺑﻨﺎ ﻭﻣﺎ ﻳﺬﱠﻛﱠ ﺮ ﺍﻻﹼ ﺍﹸﻭﻟﹸﻮﺍ ﺍ َﹾﻻﻟﹾﺒﺎ ﹺ
ﺏ. ﺖ ﺍﹾﻟ ﻮﻫﺎ ﻚ ﹶﺍﻧ ﻚ ﺭ ﺣ ﻤ ﹰﺔ ﺍﻧ ﻣ ﻦ ﹶﻟ ﺪﻧ
ﻗﺎﻝ ﺍﻟﺸﻴﺦ ﺍﻟﻄﹼﻮﺳﻲ :ﻳﺴﺘﺤﺐ ﺻﻴﺎﻡ ﺍﻻﻳﺎﻡ ﺍﳌﺘﺴﻌﺔ ﻣﻦ ﺍﻭﻝ ﳏﺮﻡ ﻭﰲ ﺍﻟﻴﻮﻡ ﺍﻟﻌﺎﺷﺮ ﳝﺴﻚ ﻋﻦ ﺍﻟﻄﹼﻌﺎﻡ ﻭﺍﻟﺸﺮﺍﺏ ﺍﱃ ﺑﻌﺪ ﺍﻟﻌﺼﺮ ﰒﹼ ﻳﻔﻄﺮ ﻣﻦ ﺗﺮﺑﺔ ﻼ ﻟﺼﻮﻡ ﺷﻬﺮ ﺍﶈﺮﻡ ﻛﻠﹼﻪ ﻭﺍﻧﻪ ﻳﻌﺼﻢ ﺳﺎﺋﻤﻪ ﻣﻦ ﻛﻞﹼ ﺳﻴﺌﺔ . ﺍﳊﺴﲔ )ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ( ﻭﺭﻭﻯ ﺍﻟﺴﻴﺪ ﻓﻀ ﹰ
ﺍﻝﻴﻭﻡ ﺍﻝﺜﹼﺎﻝﺙ ﻓﻴﻪ ﻛﺎﻥ ﺧﻼﺹ ﻳﻮﺳﻒ )ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ( ﻣﻦ ﺍﻟﺴﺠﻦ ﻓﻤﻦ ﺻﺎﻣﻪ ﻳﺴﺮ ﺍﷲ ﻟﻪ ﺍﻟﺼﻌﺐ ﻭﻓﺮﺝ ﻋﻨﻪ ﺍﻟﻜﺮﺏ ﻭﰲ ﺍﳊﺪﻳﺚ ﺍﻟﻨﺒﻮﻱ )ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺁﻟﻪ
ﻭﺳﻠﻢ(ﺍﻧﻪ ﺍﺳﺘﺠﻴﺐ ﺩﻋﻮﺗﻪ .
ﺍﻝﻴﻭﻡ ﺍﻝﺘﹼﺎﺴﻊ ﻳﻮﻡ ﺍﻟﺘﺎﺳﻮﻋﺎﺀ .ﻋﻦ ﺍﻟﺼﺎﺩﻕ )ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ( ﻗﺎﻝ :ﺗﺎﺳﻮﻋﺎ ﻳﻮﻡ ﺣﻮﺻﺮ ﻓﻴﻪ ﺍﳊﺴﲔ )ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ( ﻭﺃﺻﺤﺎﺑﻪ ﺑﻜﺮﺑﻼﺀ ﻭﺍﺟﺘﻤﻊ ﻋﻠﻴﻪ ﺧﻴﻞ ﺃﻫﻞ
ﺍﻟﺸﺎﻡ ﻭﺃﻧﺎﺧﻮﺍ ﻋﻠﻴﻪ ﻭﻓﺮﺡ ﺍﺑﻦ ﻣﺮﺟﺎﻧﺔ ﻭﻋﻤﺮ ﺑﻦ ﺳﻌﺪ ﺑﺘﻮﺍﻓﺮ ﺍﳋﻴﻞ ﻭﻛﺜﺮﺎ ﻭﺍﺳﺘﻀﻌﻔﻮﺍ ﻓﻴ ﻪ ﺍﳊﺴﲔ )ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ( ﻭﺃﺻﺤﺎﺑﻪ ﻭﺃﻳﻘﹶﻨﻮﺍ ﺍﻧﻪ ﻻ ﻳﺄﰐ
ﺍﳊﺴﲔ )ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ( ﻧﺎﺻﺮ ﻭﻻ ﳝﺪﻩ ﺃﻫﻞ ﺍﻟﻌﺮﺍﻕ ﰒﹼ ﻗﺎﻝ ﺑﺄﰊ ﺍﳌﺴﺘﻀﻌﻒ ﺍﻟﻐﺮﻳﺐ .
ﺍﻝﻠﹼﻴﻠﺔ ﺍﻝﻌﺎﺸﺭﺓ ﻟﻴﻠﺔ ﺍﻟﻌﺎﺷﻮﺭﺍﺀ ،ﻭﻗﺪ ﺃﻭﺭﺩ ﺍﻟﺴﻴﺪ ﰲ ﺍﻻﻗﺒﺎﻝ ﳍﺬﻩ ﺍﻟﻠﹼﻴﻠﺔ ﺃﺩﻋﻴﺔ ﻭﺻﻠﻮﺍﺕ ﻛﺜﲑﺓ ﲟﺎ ﳍﺎ ﻣﻦ ﻭﺍﻓﺮ ﺍﻟﻔﻀﻞ ﻣﻨﻬﺎ ﺍﻟﺼﻼﺓ ﻣﺎﺋﺔ ﺭﻛﻌﺔ ﻛﻞﹼ ﺭﻛﻌﺔ ﺑﺎﳊﻤﺪ ﷲ ﹶﺍ ﺣ ﺪ ﺛﻼﺙ ﻣﺮﺍﺕ ﻭﻳﻘﻮﻝ ﺑﻌﺪ ﺍﻟﻔﺮﺍﻍ ﻣﻦ ﺍﳉﻤﻴﻊ ﻭ ﹸﻗ ﹾﻞ ﻫ ﻮ ﺍ ُ
ﷲ ﺍﹾﻟﻌﻠﻰ ﺍﹾﻟﻌﻈﻴ ﹺﻢ ﺣ ﻮ ﹶﻝ ﻭﻻ ﹸﻗﻮ ﹶﺓ ﺍﻻﹼ ﺑﹺﺎ ِ
ﷲ ﹶﺍ ﹾﻛﺒ ﺮ ﻭﻻ ﷲ ﻭﺍ ُ ﷲ ﻭﻻ ﺍﻟـ ﻪ ﺍﻻﱠ ﺍ ُ ﺤ ﻤ ﺪ ِ ﷲ ﻭﺍﹾﻟ ﺳﺒﺤﺎ ﹶﻥ ﺍ ِ
ﺳﺒﻌﲔ ﻣﺮﺓ ﻭﻗﺪ ﻭﺭﺩ ﺍﻻﺳﺘﻐﻔﺎﺭ ﺍﻳﻀﹰﺎ ﺑﻌﺪ ﻛﻠﻤﺔ )ﺍﹾﻟﻌﻠﻰ ﺍﹾﻟﻌﻈﻴ ﹺﻢ( ﰲ ﺭﻭﺍﻳﺔ ﺃﺧﺮﻯ ﻭﻣﻨﻬﺎ
ﻼ ﻣﻦ ﺁﻳﺔ ﺍﻟﻜﺮﺳﻲ ﻭﺍﻟﺘﻮﺣﻴﺪ ﻭﺍﻟﻔﻠﻖ ﻭﺍﻟﻨﺎﺱ ﻋﺸﺮ ﻣﺮﺍﺕ ﻭﻳﻘﺮﺃ ﺍﻟﺘﻮﺣﻴﺪ ﺑﻌﺪ ﺍﻟﺼﻼﺓ ﺃﺭﺑﻊ ﺭﻛﻌﺎﺕ ﰲ ﺁﺧﺮ ﺍﻟﻠﹼﻴﻞ ﻳﻘﺮﺃ ﰲ ﻛﻞﹼ ﺭﻛﻌﺔ ﺑﻌﺪ ﺍﳊﻤﺪ ﻛ ﹰ ﺍﻟﺴﻼﻡ ﻣﺎﺋﺔ ﻣﺮﺓ ﻭﻣﻨﻬﺎ ﺍﻟﺼﻼﺓ ﺃﺭﺑﻊ ﺭﻛﻌﺎﺕ ﻳﻘﺮﺃ ﰲ ﻛﻞﹼ ﺭﻛﻌﺔ ﺍﳊﻤﺪ ﻭﺍﻟﺘﻮﺣﻴﺪ ﲬﺴﲔ ﻣﺮﺓ ﻭﻫﺬﻩ ﺍﻟﺼﻼﺓ ﺗﻄﺎﺑﻖ ﺻﻼﺓ ﺃﻣﲑ ﺍﳌﺆﻣﻨﲔ ﺻﻠﻮﺍﺕ ﺍﷲ ﻭﺳﻼﻣﻪ ﻋﻠﻴﻪ ﺫﺍﺕ ﺍﻟﻔﻀﻞ ﺍﻟﻌﻈﻴﻢ .
ﻭﻗﺎﻝ ﺍﻟﺴﻴﺪ ﺑﻌﺪ ﺫﻛﺮ ﻫﺬﻩ ﺍﻟﺼﻼﺓ :ﻓﺎﺫﺍ ﺳﻠﹼﻤﺖ ﻣﻦ ﺍﻟﺮﺍﺑﻌﺔ ﻓﺄﻛﺜﺮ ﺫﻛﺮ ﺍﷲ ﺗﻌﺎﱃ ﻭﺍﻟﺼﻼﺓ ﻋﻠﻰ ﺭﺳﻮﻟﻪ ﻭﺍﻟﻠﹼﻌﻦ ﻋﻠﻰ ﺍﻋﺪﺍﺋﻬﻢ ﻣﺎ ﺍﺳﺘﻄﻌﺖ ﻭﺭﻭﻱ ﰲ ﻓﻀﻞ ﺍﺣﻴﺎﺀ ﻫﺬﻩ ﺍﻟﻠﹼﻴﻠﺔ ﺍﻥﹼ ﻣﻦ ﺃﺣﻴﺎﻫﺎ ﻓﻜﺄﻧﻤﺎ ﻋﺒﺪ ﺍﷲ ﻋﺒﺎﺩﺓ ﲨﻴﻊ ﺍﳌﻼﺋﻜﺔ ﻭﺃﺟﺮ ﺍﻟﻌﺎﻣﻞ ﻓﻴﻬﺎ ﻳﻌﺪﻝ ﺳﺒﻌﲔ ﺳﻨﺔ ﻭﻣﻦ ﻭﻓﹼﻖ ﰲ ﻫﺬﻩ ﺍﻟﻠﹼﻴﻠﺔ ﻟﺰﻳﺎﺭﺓ
ﺍﳊﹸﺴﲔ )ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ( ﺑﻜﺮﺑﻼﺀ ﻭﺍﳌﺒﻴﺖ ﻋﻨﺪﻩ ﺣﱴ ﻳﺼﺒﺢ ﺣﺸﺮﻩ ﺍﷲ ﻳﻮﻡ ﺍﻟﻘﻴﺎﻣﺔ ﻣﻠﻄﹼﺨﹰﺎ ﺑﺪﻡ ﺍﳊﺴﲔ )ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ( ﰲ ﲨﻠﺔ ﺍﻟﺸﻬﺪﺍﺀ ﻣﻌﻪ )ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ( .
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ﻓﻲ ﺍﻝﺯﻴﺎﺭﺍﺕ ﻭﺘﺤﺘﻭﻱ ﻋﻠﻰ ﻤﻘﺩﻤﺔ ﻭﻓﹸﺼﻭل ﻭﺨﺎﺘﻤﺔ ﺍﳌﻘﺪﻣﺔ ﰲ ﺁﺩﺍﺏ ﺍﻟﺴﻔﺮ :ﺍﺫﺍ ﺃﺭﺩﺕ ﺍﳋﺮﻭﺝ ﺍﱃ ﺍﻟﺴﻔﺮ ﻓﻴﻨﺒﻐﻲ ﻟﻚ ﺃﻥ ﺗﺼﻮﻡ ﺍﻻﺭﺑﻌﺎﺀ ﻭﺍﳋﻤﻴﺲ ﻭﺍﳉﻤﻌﺔ ﻭﺃﻥ ﲣﺘﺎﺭ ﻣﻦ ﺃﻳﺎﻡ ﺍﻻﺳﺒﻮﻉ ﻳﻮﻡ ﺍﻟﺴﺒﺖ ﺃﻭ ﻳﻮﻡ ﺍﻟﺜﹼﻼﺛﺎﺀ ﺃﻭ ﻳﻮﻡ ﺍﳋﻤﻴﺲ ﻭﺍﺟﺘﻨﺐ ﺍﻟﺴﻔﺮ ﰲ ﻳﻮﻡ ﺍﻻﺛﻨﲔ ﻭﺍﻻﺭﺑﻌﺎﺀ ﻭﻗﺒﻞ ﺍﻟﻈﹼﻬﺮ ﻣﻦ ﻳﻮﻡ ﺍﳉﹸﻤﻌﺔ ﻭﺍﺟﺘﻨﺐ ﺍﻟﺴﻔﺮ ﰲ ﺍﻟﻴﻮﻡ ﺍﻟﺜﹼﺎﻟﺚ ﻣﻦ ﺍﻟﺸﻬﺮ
ﻭﺍﳋﺎﻣﺲ ﻣﻨﻪ ﻭﺍﻟﺜﹼﺎﻟﺚ ﻋﺸﺮ ﻭﺍﻟﺴﺎﺩﺱ ﻋﺸﺮ ﻭﺍﳊﺎﺩﻱ ﻭﺍﻟﻌﺸﺮﻳﻦ ﻭﺍﻟﺮﺍﺑﻊ ﻭﺍﻟﻌﺸﺮﻳﻦ ،ﻭﺍﳋﺎﻣﺲ ﻭﺍﻟﻌﺸﺮﻳﻦ ﻭﻗﺪ ﻧﻈﻤﺖ ﻫﺬﻩ ﺍﻻﻳﺎﻡ ﰲ ﺑﻴﺘﲔ ﺑﺎﻟﻔﺎﺭﺳﻴﺔ :
ﻫﻔﺖ ﺭﻭﺯﻯ ﳓﺲ ﺑﺎﺷﺪ ﺩﺭ ﻣﻬﻰ ﺳﻪ ﻭﭘﻨﺞ ﻭﺳﻴﺰﺩﻩ ﺑﺎ ﺷﺎﻧﺰﺩﻩ
ﺯﺍﻥ ﺣﺬﺭ ﻛﻦ ﺗﺎ ﻧﻴﺎﰉ ﻫﻴﭻ ﺭﻧﺞ ﺑﻴﺴﺖ ﻭﻳﻚ ﺑﺎ ﺑﻴﺴﺖ ﻭﭼﺎﺭ ﻭﺑﻴﺴﺖ ﻭﭘﻨﺞ
ﻭﻻ ﺗﺴﺎﻓﺮ ﰲ ﳏﺎﻕ ﺍﻟﺸﻬﺮ ﻭﻻ ﺍﺫﺍ ﻛﺎﻥ ﺍﻟﻘﻤﺮ ﰲ ﺑﺮﺝ ﺍﻟﻌﻘﺮﺏ ﻭﺇﻥ ﺩﻋﺖ ﺿﺮﻭﺭﺓ ﺍﱃ ﺍﳋﺮﻭﺝ ﰲ ﻫﺬﻩ ﺍﻻﺣﻮﺍﻝ ﻭﺍﻻﻭﻗﺎﺕ ﻓﻠﻴﺪﻉ ﺍﳌﹸﺴﺎﻓﺮ ﺑﺪﻋﻮﺍﺕ
ﻼ ﻣﻦ ﺃﺻﺤﺎﺏ ﺍﻟﺒﺎﻗﺮ )ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ( ﺃﺭﺍﺩ ﺍﻟﺴﻔﺮ ﻓﺄﺗﺎﻩ ﻟﻴﻮﺩﻋﻪ ﻓﻘﺎﻝ ﻟﻪ :ﺍﻥﹼ ﺃﰊ ﻋﻠﻲ ﺑﻦ ﺍﳊﺴﲔ ﺍﻟﺴﻔﺮ ﻭﻳﺘﺼﺪﻕ ﻭﳜﺮﺝ ﻣﱴ ﺷﺎﺀ ،ﻭﺭﻭﻱ ﺍﻥﹼ ﺭﺟ ﹰ )ﻋﻠﻴﻬﻤﺎ ﺍﻟﺴﻼﻡ( ﻛﺎﻥ ﺍﺫﺍ ﺃﺭﺍﺩ ﺍﳋﺮﻭﺝ ﺍﱃ ﺑﻌﺾ ﺃﻣﻮﺍﻟﻪ ﺍﺷﺘﺮﻯ ﺍﻟﺴﻼﻣﺔ ﻣﻦ ﺍﷲ ﻋﺰﻭﺟﻞ ﲟﺎ ﺗﻴﺴﺮ ﺃﻱ ﺑﺎﻟﺼﺪﻗﺔ ﲟﺎ ﺗﻴﺴﺮ ﻟﻪ ﻭﻳﻜﻮﻥ ﺫﻟﻚ ﺍﺫﺍ ﻭﺿﻊ
ﺭﺟﻠﻪ ﰲ ﺍﻟﺮﻛﺎﺏ ،ﻭﺍﺫﺍ ﺳﻠﹼﻤﻪ ﺍﷲ ﻭﻋﺎﺩ ﻣﻦ ﺳﻔﺮﻩ ﲪﺪ ﺍﷲ ﻭﺷﻜﺮﻩ ﺃﻳﻀﹰﺎ ﲟﺎ ﺗﻴﺴﺮ ﻟﻪ ،ﻓﻮﺩﻋﻪ ﺍﻟﺮﺟﻞ ﻭﻣﻀﻰ ﻭﱂ ﻳﻌﻤﻞ ﲟﺎ ﻭﺻﺎﻩ ﺍﻟﺒﺎﻗﺮ )ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ(
ﻓﻬﻠﻚ ﰲ ﺍﻟﻄﹼﺮﻳﻖ ،ﻓﺄﺗﻰ ﺍﳋﱪ ﺍﻟﺒﺎﻗﺮ )ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ( ﻓﻘﺎﻝ :ﻗﺪ ﻧﺼﺢ ﺍﻟﺮﺟﻞ ﻟﻮ ﻛﺎﻥ ﹶﻗﹺﺒﻞﹶ ،ﻭﻳﻨﺒﻐﻲ ﺃﻥ ﺗﻐﺘﺴﻞ ﻗﺒﻞ ﺍﻟﺘﻮﺟﻪ ﰒﹼ ﲡﻤﻊ ﺃﻫﻠﻚ ﺑﲔ ﻳﺪﻳﻚ ﻭﺗﺼﻠﹼﻲ ﺭﻛﻌﺘﲔ ﻭﺗﺴﺄﻝ ﺍﷲ ﺍﳋﲑﺓ ﻭﺗﻘﺮﺃ ﺁﻳﺔ ﺍﻟﻜﺮﺳﻲ ﻭﲢﻤﺪ ﺍﷲ ﻭﺗﺜﲏ ﻋﻠﻴﻪ ﻭﺗﺼﻠﹼﻲ ﻋﻠﻰ ﺍﻟﻨﱯ ﻭﺁﻟﻪ ﺻﻠﻮﺍﺕ ﺍﷲ ﻋﻠﻴﻬﻢ ﻭﺗﻘﻮﻝ :
ﻚ ﺍﹾﻟﻴ ﻮ ﻡ ﻧ ﹾﻔﺴِﻴ ﻮﹶﺍﻫﻠﻲ ﻭﻣﺎﱄ ﻭ ﻭﻟﹾﺪﻱ ﻭ ﻣ ﻦ ﻛﺎ ﹶﻥ ﻣﻨﻲ ﹺﺑﺴﺒﻴﻞ ،ﺍﻟﺸﺎ ﻫ ﺪ ﻣ ﻨ ﻬ ﻢ ﻭﺍﻟﹾﻐﺎﺋﺐ، ﺍﹶﻟﻠﹼـ ﻬﻢ ﺍﻧﻲ ﹶﺍ ﺳﺘ ﻮ ﺩ ﻋ ﻚ ﻚ ﺍﻧﺎ ﺍﹶﻟ ﻴ ﻀ ﹶﻠ ﺴ ﹸﻠﺒﻨﺎ ﹶﻓ ﻚ ﻭﻻ ﺗ ﻆ ﻋ ﹶﻠﻴﻨﺎ ،ﺍﹶﻟﻠﹼـ ﻬﻢ ﺍ ﺟ ﻌﻠﹾﻨﺎ ﰲ ﺭ ﺣ ﻤﺘ ﻆ ﺍ ِﹾﻻﻳﻤﺎ ﻥ ﻭﺍ ﺣ ﹶﻔ ﹾ ﺤ ﹾﻔ ﺍﹶﻟﻠﹼـ ﻬﻢ ﺍ ﺣ ﹶﻔﻈﹾﻨﺎ ﹺﺑ ﻚ ﻣ ﻦ ﻭﻋﺜﺎ ِﺀ ﺍﻟﺴ ﹶﻔﺮﹺ ،ﻭﻛﺎﺑ ﺔ ﺍﹾﻟ ﻤ ﻨ ﹶﻘ ﹶﻠﺐﹺ ،ﻭﺳﻮ ِﺀ ﺍﹾﻟ ﻤ ﻨ ﹶﻈ ﹺﺮ ﻓﻲ ﺍ َﹾﻻ ﻫ ﹺﻞ ﻭﺍﻟﹾﻤﺎ ﹺﻝ ﺭﺍ ﻏﺒﻮﻥﹶ ،ﺍﹶﻟﻠﹼـ ﻬﻢ ﺍﻧﺎ ﻧﻌﻮ ﹸﺫ ﹺﺑ ﻚ ﻭﺗ ﹶﻘﺮﺑﹰﺎ ﺍﹶﻟ ﻴﻚ ،ﺍﹶﻟﻠﹼـ ﻬﻢ ﻚ ﻫﺬﹶﺍ ﺍﻟﺘ ﻮﺟ ﻪ ﹶﻃﻠﹶﺒﹰﺎ ﻟ ﻤﺮﺿﺎﺗ ﻭﺍﹾﻟ ﻮﹶﻟ ﺪ ﻓﻲ ﺍﻟﺪﻧﻴﺎ ﻭﺍ ﹾﻻ ﺧ ﺮﺓ ،ﺍﹶﻟﻠﹼـ ﻬﻢ ﺍﻧﻲ ﹶﺍﺗ ﻮﺟ ﻪ ﺍﹶﻟ ﻴ
ﲔ. ﻚ ﻳﺎ ﹶﺍ ﺭ ﺣ ﻢ ﺍﻟﺮﺍﺣﻤ ﻚ ﻭﰲ ﹶﺍ ﻭﻟﻴﺎﺋ ﹶﻓﺒﻠﱢﻐﲏ ﻣﺎ ﹸﺍ ﺅﻣ ﹸﻠ ﻪ ﻭﹶﺍ ﺭﺟﻮ ﻩ ﻓﻴ ﰒﹼ ﻭﺩﻉ ﺃﻫﻠﻚ ﻭﺍﺾ ﻭﻗﻒ ﺑﺎﻟﺒﺎﺏ ﻓﺴﺒﺢ ﺍﷲ ﺑﺘﺴﺒﻴﺢ ﺍﻟﺰﻫﺮﺍﺀ )ﻋﻠﻴﻬﺎ ﺍﻟﺴﻼﻡ( ﻭﺍﻗﺮﺃ ﺳﻮﺭﺓ ﺍﳊﻤﺪ ﺃﻣﺎﻣﻚ ﻭﻋﻦ ﳝﻴﻨﻚ ﻭﻋﻦ ﴰﺎﻟﻚ ﻭﻛﺬﻟﻚ ﺁﻳﺔ ﺍﻟﻜﺮﺳﻲ ﻭﻗﹸﻞ :
ﺨﻴﺒﲏ ﻳﺎ ﻚ ﻓﹶﻼ ﺗ ﺖ ﹺﺑ ﺖ ﹶﺍﻫﻠﻲ ﻭﻣﺎﱄ ﻭﻣﺎ ﺧﻮﹾﻟﺘﲏ ،ﻭ ﹶﻗ ﺪ ﻭﺛ ﹾﻘ ﻚ ﺧﻠﱠ ﹾﻔ ﺖ ﻭﺟﻬﻲ ،ﻭ ﻋ ﹶﻠ ﻴ ﺍﹶﻟﻠﹼـ ﻬﻢ ﺍﹶﻟ ﻴﻚ ﻭﺟ ﻬ ﺖ ﺤﻤﺪ ﻭﺁﻟ ﻪ ﻭﺍ ﺣ ﹶﻔﻈﹾﲏ ﻓﻴـﻤﺎ ﻏ ﺒ ﺻﻞﱢ ﻋﻠﻰ ﻣ ﻀﻴ ﻊ ﻣ ﻦ ﺣ ﻔ ﹶﻈﻪ ،ﺍﹶﻟﻠﹼـ ﻬﻢ ﺐ ﻣ ﻦ ﺍﹶﺭﺍ ﺩﻩ ،ﻭﻻ ﻳ ﺨﻴ ﻣ ﻦ ﻻ ﻳ ﲔ ﻋ ﻨﻪ ،ﻭﻻ ﺗ ﻜﻠﹾﲏ ﺍﱃ ﻧﻔﹾﺴﻲ ﻳﺎ ﹶﺍ ﺭ ﺣ ﻢ ﺍﻟﺮﺍﺣﻤ
...ﺍﻟﺪﻋﺎﺀ .
ﺱ ﻭ ﹸﻗ ﹾﻞ ﺍﹶﻋﻮ ﹸﺫ ﹺﺑ ﺮﺏ ﺍﹾﻟ ﹶﻔ ﹶﻠ ﹺﻖ ﰒﹼ ﺃﻣﺮﺭ ﺑﻴﺪﻙ ﻋﻠﻰ ﷲ ﺍﺣﺪﻯ ﻋﺸﺮﺓ ﻣﺮﺓ ﻭﺳﻮﺭﺓ ﺍﻧﺎ ﺍﹶﻧ ﺰﹾﻟﻨﺎ ﻩ ﻭﺁﻳﺔ ﺍﻟﻜﺮﺳﻲ ﻭﺳﻮﺭﺓ ﹸﻗ ﹾﻞ ﺍﹶﻋﻮﺫﹸ ﹺﺑ ﺮﺏ ﺍﻟﻨﺎ ﹺ ﰒﹼ ﺍﻗﺮﺃ ﺳﻮﺭﺓ ﹸﻗ ﹾﻞ ﻫ ﻮ ﺍ ُ ﲨﻴﻊ ﺟﺴﺪﻙ ﻭﺗﺼﺪﻕ ﲟﺎ ﺗﻴﺴﺮ ﻭﻗﹸﻞ :
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ﻆ ﻣﺎ ﻣ ﻌ ﻲ ﺖ ﺑﹺﻬ ﺬ ﻩ ﺍﻟﺼ ﺪ ﹶﻗ ﺔ ﺳﻼﻣﱵ ﻭﺳﻼ ﻣ ﹶﺔ ﺳ ﹶﻔﺮﹺﻱ ﻭﻣﺎ ﻣﻌﻲ ،ﺍﹶﻟﻠﹼـ ﻬﻢ ﺍ ﺣ ﹶﻔﻈﹾﲏ ﻭﺍ ﺣ ﹶﻔ ﹾ ﺍﹶﻟﻠﹼـ ﻬﻢ ﺍﻧﻲ ﺍ ﺷﺘ ﺮﻳ ﺴ ﹺﻦ ﺍﹾﻟﺠﻤﻴ ﹺﻞ . ﺤ ﻚ ﺍﹾﻟ ﻭ ﺳﻠﱢﻤﲏ ﻭ ﺳﻠﱢ ﻢ ﻣﺎ ﻣ ﻌﻲ ،ﻭﺑﻠﱢﻐﲏ ﻭﺑﻠﱢ ﹾﻎ ﻣﺎ ﻣ ﻌ ﻲ ﹺﺑﺒﻼ ﻏ ﻭﺗﺄﺧﺬ ﻣﻌﻚ ﻋﺼﻰ ﻣﻦ ﺷﺠﺮ ﺍﻟﻠﹼﻮﺯ ﺍﳌﺮ ﻓﻘﺪ ﺭﻭﻱ ﻋﻦ ﺍﻟﻨﱯ )ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺁﻟﻪ ﻭﺳﻠﻢ( ﺍﻧﻪ ﻗﺎﻝ :ﻣﻦ ﺧﺮﺝ ﺍﱃ ﺍﻟﺴﻔﺮ ﻭﻣﻌﻪ ﻋﺼﻰ ﻟﻮﺯ ﻣﺮ ﻭﺗﻼ
ﷲ ﻋﻠﻰ ﻣﺎ ﻧﻘﹸﻮ ﹸﻝ ﻗﻮﻟﻪ ﺗﻌﺎﱃ( ﻭﹶﻟﻤﺎ ﺗ ﻮﺟ ﻪ ﺗﻠﹾﻘﺎ َﺀ ﻣ ﺪﻳ ﻦ ﺍﱃ ﻭﺍ ُ
ﻞ )ﻭﻫﻮ ﰲ ﺳﻮﺭﺓ ﺍﻟﻘﺼﺺ ﺃﻣﻨﻪ ﺍﷲ ﺗﻌﺎﱃ ﻣﻦ ﻛﻞﹼ ﺳﺒﻊ ﺿﺎﺭ، ﻭﻛﻴ ﹲ
ﻭﻣﻦ ﻛﻞﹼ ﹸﻟﺺ ﻋﺎﺩ ،ﻭﻣﻦ ﻛﻞﹼ ﺫﺍﺕ ﲪﺔ ﺣﺘﻰ ﻳﺮﺟﻊ ﺍﱃ ﻣﱰﻟﻪ ﻭﻛﺎﻥ )ﻣﻌﻪ ﺳﺒﻊ ﻭﺳﺒﻌﻮﻥ ﻣﻦ ﺍﳌﻌﻘﹼﺒﺎﺕ ﺍﳌﻼﺋﻜﺔ( ﻳﺴﺘﻐﻔﺮﻭﻥ ﻟﻪ ﺣﺘﻰ ﻳﺮﺟﻊ ﻭﻳﻀﻌﻬﺎ،
ﻭﻳﺴﺘﺤﺐ ﺃﻥ ﳜﺮﺝ ﻣﻌﺘﻤﹰﺎ ﻣﺘﺤﻨﻜﹰﺎ ﻟﻜﻲ ﻻ ﻳﺼﻴﺒﻪ ﺍﻟﺴﺮﻕ ﻭﻻ ﺍﻟﻐﺮﻕ ﻭﻻ ﺍﳊﺮﻕ ،ﻭﺗﺄﺧﺬ ﻣﻌﻚ ﺷﻴﺌﹰﺎ ﻣﻦ ﺗﺮﺑﺔ ﺍﳊﺴﲔ )ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ( ﻭﻗﹸﻞ ﺍﺫﺍ ﺃﺧﺬﺎ :
ﺤ ﺍﹶﻟﻠﹼـ ﻬﻢ ﻫ ﺬ ﻩ ﻃﻴﻨ ﹸﺔ ﹶﻗ ﺒ ﹺﺮ ﺍﹾﻟ ﻑ ﻑ ﻭﻣﺎ ﻻ ﺍﹶﺧﺎ ﺨ ﹾﺬﺗﻬﺎ ﺣﺮﺯﹰﺍ ﻟﻤﺎ ﺍﹶﺧﺎ ﻚ ﺍﺗ ﻚ ﻭﺍﺑ ﹺﻦ ﻭﻟﻴ ﺴ ﻴ ﹺﻦ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ﻭﻟﻴ
ﷲ ﹶﺍ ﺳﺘ ﻐ ﻔ ﺮ ﷲ ﻻ ﹸﻗﻮ ﹶﺓ ﺇﻻﹼ ﺑﹺﺎ ِ ﻭﺧﺬ ﻣﻌﻚ ﺧﺎﰎ ﺍﻟﻌﻘﻴﻖ ﻭﺍﻟﻔﲑﻭﺯﺝ ،ﻭﺍﻻﺣﺴﻦ ﺃﻥ ﻳﻜﻮﻥ ﺍﻟﻌﻘﻴﻖ ﺃﺻﻔﺮ ﻣﻨﻘﻮﺷﹰﺎ ﻋﻠﻰ ﺃﺣﺪ ﻭﺟﻬﻴﻪ ﻣﺎ ﺷﺎ َﺀ ﺍ ُ ﷲ ﻭﻋﻠﻰ ﺍﻟﻮﺟﻪ ﺍﻟﺜﹼﺎﱐ ﳏﻤﺪ ﻭﻋﻠﻲ ﺍَ
.
ﺭﻭﻯ ﺍﻟﺴﻴﺪ ﺍﺑﻦ ﻃﺎﻭﻭﺱ ﰲ ﺃﻣﺎﻥ ﺍﻻﺧﻄﺎﺭ ﻋﻦ ﺃﰊ ﻣﺤﻤﺪ ﻗﺎﺳﻢ ﺑﻦ ﻋﻼﺀ ﻋﻦ ﺍﻟﺼﺎﰲ ﺧﺎﺩﻡ ﺍﻻﻣﺎﻡ ﻋﻠﻲ ﺍﻟﻨﻘﻲ )ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ(ﻗﺎﻝ :ﺍﺳﺘﺄﺫﻧﺘﻪ ﰲ
ﷲ ﹶﺍ ﺳﺘ ﻐ ﻔ ﺮ ﷲ ﻻ ﹸﻗﻮ ﹶﺓ ﺇﻻﹼ ﺑﹺﺎ ِ ﺍﻟﺰﻳﺎﺭﺓ ﺍﱃ ﻃﻮﺱ ﻓﻘﺎﻝ ﱄ :ﻳﻜﻮﻥ ﻣﻌﻚ ﺧﺎﰎ ﻓﺼﻪ ﻋﻘﻴﻖ ﺍﺻﻔﹶﺮ ﻋﻠﻴﻪ ﻣﺎ ﺷﺎ َﺀ ﺍ ُ
ﳏﻤﺪ
ﷲ ،ﻭﻋﻠﻰ ﺍﳉﺎﻧﺐ ﺍﻻﺧﺮ ﺍَ
ﻭﻋﻠﻲ ،ﻓﺎﻧﻪ ﺃﻣﺎ ﹲﻥ ﻣﻦ ﺍﻟﻘﻄﻊ ،ﻭﺃﰎﹼ ﻟﻠﺴﻼﻣﺔ ،ﻭﺃﺻﻮﻥ ﻟﺪﻳﻨﻚ ،ﻗﺎﻝ :ﻓﺨﺮﺟﺖ ﻭﺃﺧﺬﺕ ﺧﺎﲤﹰﺎ ﻋﻠﻰ ﺍﻟﺼﻔﺔ ﺍﻟﱵ ﺃﻣﺮﱐ ﺎ ،ﰒﹼ ﺭﺟﻌﺖ ﺍﻟﻴﻪ
ﻚ ﻳﺎ ﺳﻴﺪﻱ ﻗﺎﻝ :ﻟﻴﻜﻦ ﻣﻌﻚ ﺧﺎﰎ ﺁﺧﺮ ﻣﻦ ﻓﲑﻭﺯﺝ ﻟﻮﺩﺍﻋﻪ ﻓﻮﺩﻋﺘﻪ ﻭﺍﻧﺼﺮﻓﺖ ،ﻓﻠﻤﺎ ﺑﻌﺪﺕ ﺃﻣﺮ ﺑﺮﺩﻱ ﻓﺮﺟﻌﺖ ﺍﻟﻴﻪ ﻓﻘﺎﻝ :ﻳﺎ ﺻﺎﰲ ،ﻗﻠﺖ :ﻟﺒ ﻴ
ﻓﺎﻧﻪ ﻳﻠﻘﺎﻙ ﰲ ﻃﺮﻳﻘﻚ ﺃﺳﺪ ﺑﲔ ﻃﻮﺱ ﻭﻧﻴﺸﺎﺑﻮﺭ ﻓﻴﻤﻨﻊ ﺍﻟﻘﺎﻓﻠﺔ ﻣﻦ ﺍﳌﺴﲑ ،ﻓﺘﻘﺪﻡ ﺍﻟﻴﻪ ﻭﺃﺭﻩ ﺍﳋﺎﰎ ﻭﻗﻞ ﻟﻪ :ﻣﻮﻻﻱ ﻳﻘﻮﻝ ﻟﻚ ﺗﻨﺢ ﻋﻦ ﺍﻟﻄﹼﺮﻳﻖ ،ﰒﹼ ﻗﺎﻝ
ﷲ ﷲ ﺍﻟﹾﻮﺍ ﺣ ﺪ ﺍﹾﻟ ﹶﻘﻬﺎ ﹺﺭ )ﻓﺎﻧﻪ ﺧﺎﰎ ﺍﻣﲑ ﺍﳌﺆﻣﻨﲔ )ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ( ﻛﺎﻥ ﻋﻠﻴﻪ ﹶﺍ ُ ﻚ ِ ﻚ )ﻭﻋﻠﻰ ﺍﳉﺎﻧﺐ ﺍﻻﺧﺮ( ﹶﺍﹾﻟ ﻤ ﹾﻠ ﷲ ﺍﳌﹶﻠ :ﻟﻴﻜﻦ ﻧﻘﺸﻪ( ﹶﺍ ُ
ﷲ ﺍﻟﹾﻮﺍ ﺣ ﺪ ﺍﹾﻟ ﹶﻘﻬﺎﺭﹺ، ﻚ ِ ﻚ ﻓﻠﻤﺎ ﻭﻟﹼﻰ ﺍﳋﻼﻓﺔ ﻧﻘﺶ ﻋﻠﻰ ﺧﺎﲤﻪ ﹶﺍﹾﻟ ﻤ ﹾﻠ ﺍﳌﹶﻠ
ﻭﻛﺎﻥ ﻓﺼﻪ ﻓﲑﻭﺯﺝ ،ﻭﻫﻮ ﺃﻣﺎﻥ ﻣﻦ ﺍﻟﺴﺒﺎﻉ ﺧﺎﺻﺔ ﻭﻇﻔﺮ ﰲ
ﺍﳊﺮﺏ .
ﻗﺎﻝ ﺍﳋﺎﺩﻡ :ﻓﺨﺮﺟﺖ ﰲ ﺳﻔﺮﻱ ﺫﻟﻚ ﻓﻠﻘﻴﲏ ﻭﺍﷲ ﺍﻟﺴﺒﻊ ﻓﻔﻌﻠﺖ ﻣﺎ ﺃﻣﺮﺕ ﺑﻪ ﻓﻠﻤﺎ ﺭﺟﻌﺖ ﺣﺪﺛﺘﻪ ،ﻓﻘﺎﻝ ﱄ :ﺑﻘﻴﺖ ﻋﻠﻴﻚ ﺧﺼﻠﺔ ﱂ ﲢﺪﺛﲏ ﺎ ﺇﻥ ﺷﺌﺖ ﺣﺪﺛﺘﻚ ﺎ ،ﻓﻘﻠﺖ :ﻳﺎﺳﻴﺪﻱ ﺍﺫﻛﺮ ﻋﻠﻰ ﻟﻌﻠﹼﻲ ﻧﺴﻴﺘﻬﺎ ،ﻓﻘﺎﻝ :ﻧﻌﻢ ،ﺑﺖ ﻟﻴﻠﺔ ﺑﻄﻮﺱ ﻋﻨﺪ ﺍﻟﻘﱪ ﻓﺼﺎﺭ ﺍﱃ ﺍﻟﻘﱪ ﻗﻮﻡ ﻣﻦ ﺍﳉﻦ ﻟﺰﻳﺎﺭﺗﻪ ﻓﻨﻈﺮﻭﺍ
ﺍﱃ ﺍﻟﻔﺺ ﰲ ﻳﺪﻙ ﻭﻗﺮﺃﻭﺍ ﻧﻘﺸﻪ ﻓﺄﺧﺬﻭﻩ ﻋﻦ ﻳﺪﻙ ﻭﺻﺎﺭﻭﺍ ﺑﻪ ﺍﱃ ﻋﻠﻴﻞ ﳍﻢ ﻭﻏﺴﻠﻮﺍ ﺍﳋﺎﰎ ﺑﺎﳌﺎﺀ ﻭﺳﻘﻮﻩ ﺫﻟﻚ ﺍﳌﺎﺀ ﻓﱪﺃ ،ﻭﺭﺩﻭﺍ ﺍﳋﺎﰎ ﺍﻟﻴﻚ ﻭﻛﺎﻥ ﰲ
ﻳﺪﻙ ﺍﻟﻴﻤﲎ ﻓﺼﻴﺮﻭﻩ ﰲ ﻳﺪﻙ ﺍﻟﻴﺴﺮﻯ ،ﻓﻜﺜﺮ ﺗﻌﺠﺒﻚ ﻣﻦ ﺫﻟﻚ ﻭﱂ ﺗﻌﺮﻑ ﺍﻟﺴﺒﺐ ﻓﻴﻪ ،ﻭﻭﺟﺪﺕ ﻋﻨﺪ ﺭﺃﺳﻚ ﺣﺠﺮﹰﺍ ﻳﺎﻗﻮﺗﹰﺎ ﻓﺄﺧﺬﺗﻪ ﻭﻫﻮ ﻣﻌﻚ ،ﻓﺎﲪﻠﻪ
ﺍﱃ ﺍﻟﺴﻮﻕ ﻓﺎﻧﻚ ﺳﺘﺒﻴﻌﻪ ﺑﺜﻤﺎﻧﲔ ﺩﻳﻨﺎﺭﹰﺍ ﻭﻫﻮ ﻫﺪﻳﺔ ﺍﻟﻘﻮﻡ ﺍﻟﻴﻚ ،ﻓﺤﻤﻠﺘﻪ ﺍﱃ ﺍﻟﺴﻮﻕ ﻓﺒﻌﺘﻪ ﺑﺜﻤﺎﻧﲔ ﺩﻳﻨﺎﺭﹰﺍ ﻛﻤﺎ ﻗﺎﻝ ﺳﻴﺪﻱ )ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ( ،ﻭﻋﻦ
ﺍﻟﺼﺎﺩﻕ )ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ( ﻗﺎﻝ :ﻣﻦ ﻗﺮﺃ ﺁﻳﺔ ﺍﻟﻜﺮﺳﻲ ﰲ ﺍﻟﺴﻔﺮ ﰲ ﻛﻞﹼ ﻟﻴﻠﺔ ﺳﻠﻢ ﻭﺳﻠﻢ ﻣﺎ ﻣﻌ ﻪ ﻭﻳﻘﻮﻝ :ﺍﹶﻟﻠﹼـ ﻬﻢ ﺍ ﺟ ﻌ ﹾﻞ ﻣﺴﲑﻱ ﻋﺒﺮﹰﺍ ﺻﻤﱵ ﺗ ﹶﻔﻜﱡﺮﹰﺍ ﻭﻛﹶﻼﻣﻲ ﻭ
ﻭﺍﻻﻧﺲ :
ﺫﻛﹾﺮﹰﺍ ﻭﻋﻦ ﺍﻻﻣﺎﻡ ﺯﻳﻦ ﺍﻟﻌﺎﺑﺪﻳﻦ )ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ( ﻗﺎﻝ :ﻻ ﺍﹸﺑﺎﱄ ﺍﺫﺍ ﻗﻠﺖ ﻫﺬﻩ ﺍﻟﻜﻠﻤﺎﺕ ﺍﻥ ﻟﻮ ﺍﺟﺘﻤﻊ ﻋﻠﻲ ﺍﳉﻦ
233
ﺖ ﻭﺟﻬﻲ، ﻚ ﻭﺟ ﻬ ﺖ ﻧ ﹾﻔﺴِﻴ ﻮﺍﹶﻟ ﻴ ﻚ ﹶﺍ ﺳ ﹶﻠ ﻤ ﷲ ﻭﰲ ﺳﺒﹺﻴ ﹺﻞ ﺍﷲِ ،ﺍﹶﻟﻠﹼـ ﻬﻢ ﺍﹶﻟ ﻴ ﷲ ﻭﺍﻟﹶﻰ ﺍ ِ ﷲ ﻭ ﻣ ﻦ ﺍ ِ ﷲ ﻭﺑﹺﺎ ِ ﺴ ﹺﻢ ﺍ ِ ﹺﺑ ﻆ ﺍ ِﹾﻻﻳﻤﺎ ﻥ ﻣ ﻦ ﺑ ﻴ ﹺﻦ ﻳ ﺪﻯ ﻭ ﻣ ﻦ ﺧﻠﹾﻔﻲ ،ﻭ ﻋ ﻦ ﻳﻤﻴﲏ ﻭ ﻋ ﻦ ﺷﻤﺎﻟﻲ، ﺤ ﹾﻔ ﺖ ﹶﺍ ﻣﺮﹺﻯ ،ﻓﹶﺎ ﺣ ﹶﻔﻈﹾﲏ ﹺﺑ ﺿ ﻚ ﹶﻓﻮ ﻭﺍﹶﻟ ﻴ ﷲ ﺍﹾﻟ ﻌ ﻠﻲ ﺍﹾﻟﻌﻈﻴ ﹺﻢ . ﻚ ﻻ ﺣ ﻮ ﹶﻝ ﻭﻻ ﹸﻗﻮ ﹶﺓ ﺇﻻﹼ ﺑﹺﺎ َ ﻚ ﻭ ﹸﻗﻮﺗ ﺤ ﻮﻟ ﻭ ﻣ ﻦ ﹶﻓﻮﻗﻲ ﻭ ﻣ ﻦ ﺗﺤﱵ ﻭﺍ ﺩ ﹶﻓ ﻊ ﻋﻨﻲ ﹺﺑ
ﺕ ﺍﻟﺴﻔﺮ ﻭﺁﺩﺍﺑﻪ ﻛﺜﲑﺓ ﻭﳓﻦ ﻫﻨﺎ ﻧﻘﺘﺼﺮ ﺑﺬﻛﺮ ﻋﺪﺓ ﺁﺩﺍﺏ : ﺃﻗﻮﻝ :ﺩﻋﻮﺍ ﺍﻻﻭﻝ :ﻳﻨﺒﻐﻲ ﻟﻠﻤﺮﺀ ﺃﻥ ﻻ ﻳﺘﺮﻙ ﺍﻟﺘﺴﻤﻴﺔ ﻋﻨﺪ ﺍﻟﺮﻛﻮﺏ . ﺍﻟﺜﹼﺎﱐ :ﺃﻥ ﳛﻔﻆ ﻧﻔﻘﺘﻪ ﰲ ﻣﻮﺿﻊ ﻣﺼﻮﻥ ،ﻓﻘﺪ ﺭﻭﻱ ﺍﻥﹼ ﻣﻦ ﻓﻘﻪ ﺍﳌﹸﺴﺎﻓﺮ ﺣﻔﻆ ﻧﻔﻘﺘﻪ . ﺍﻟﺜﹼﺎﻟﺚ :ﺃﻥ ﻳﺴﺎﻋﺪ ﺍﺻﺤﺎﺑﻪ ﰲ ﺍﻟﺴﻔﺮ ﻭﻻ ﳛﺠﻢ ﻋﻦ ﺍﻟﺴﻌﻲ ﰲ ﺣﻮﺍﺋﺠﻬﻢ ﻛﻲ ﻳﻨﻔﺲ ﺍﷲ ﻋﻨﻪ ﺛﻼﺛﹰﺎ ﻭﺳﺒﻌﲔ ﻛﺮﺑﺔ ،ﻭﳚﲑﻩ ﰲ ﺍﻟﺪﻧﻴﺎ ﻣﻦ ﺍﳍﻢ ﻭﺍﻟﻐﻢ،
ﻭﻳﻨﻔﺲ ﻛﺮﺑﻪ ﺍﻟﻌﻈﻴﻢ ﻳﻮﻡ ﺍﻟﻘﻴﺎﻣﺔ ،ﻭﺭﻭﻱ ﺍﻥﹼ ﺍﻻﻣﺎﻡ ﺯﻳﻦ ﺍﻟﻌﺎﺑﺪﻳﻦ )ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ( ﻛﺎﻥ ﻻ ﻳﺴﺎﻓﺮ ﺍﻟﹼﺎ ﻣﻊ ﺭﻓﻘﺔ ﻻ ﻳﻌﺮﻓﹸﻮﻧﻪ ﻟﻴﺨﺪﻣﻬﻢ ﰲ ﺍﻟﻄﹼﺮﻳﻖ ﻓﺎﻧﻬﻢ
ﻟﻮ ﻋﺮﻓﻮﻩ ﻣﻨﻌﻮﻩ ﻋﻦ ﺫﻟﻚ ،ﻭﻣﻦ ﺍﻻﺧﻼﻕ ﺍﻟﻜﺮﳝﺔ ﻟﻠﻨﱯ )ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺁﻟﻪ ﻭﺳﻠﻢ(ﺍﻧﻪ ﻛﺎﻥ ﻣﻊ ﺻﺤﺎﺑﺘﻪ ﰲ ﺑﻌﺾ ﺍﻻﺳﻔﺎﺭ ﻓﺎﺭﺍﺩﻭﺍ ﺫﺑﺢ ﺷﺎﺓ ﺗﺎﺗﻮﻥ
ﺎ ،ﻓﻘﺎﻝ ﺃﺣﺪﻫﻢ :ﻋﻠﻲ ﺫﲝﻬﺎ ،ﻭﻗﺎﻝ ﺁﺧﺮ :ﻋﻠﻲ ﺳﻠﺦ ﺟﻠﺪﻫﺎ ،ﻭﻗﺎﻝ ﺍﻻﺧﺮ :ﻋﻠﻲ ﻃﺒﺨﻬﺎ ،ﻓﻘﺎﻝ )ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺁﻟﻪ ﻭﺳﻠﻢ( :ﻋﻠﻲ
ﺍﻻﺣﺘﻄﺎﺏ ،ﻓﻘﺎﻟﻮﺍ :ﻳﺎ ﺭﺳﻮﻝ ﺍﷲ ﳓﻦ ﻧﻌﻤﻞ ﺫﻟﻚ ﻓﻼ ﺗﺘﻜﻠﹼﻔﻪ ﺃﻧﺖ ،ﻓﺄﺟﺎﺏ ﺃﻧﺎ ﺃﻋﻠﻢ ﺍﻧﻜﻢ ﺗﻌﻤﻠﻮﻧﻪ ﻭﻟﻜﻦ ﻻ ﻳﺴﺮﱐ ﺃﻥ ﺃﻣﺘﺎﺯ ﻋﻨﻜﻢ ﻓﺎﻥﹼ ﺍﷲ ﻳﻜﺮﻩ
ﺃﻥ ﻳﺮﻯ ﻋﺒﺪﻩ ﻗﺪ ﻓﻀﻞ ﻧﻔﺴﻪ ﻋﻠﻰ ﺃﺻﺤﺎﺑﻪ ،ﻭﺍﻋﻠﻢ ﺍﻥﹼ ﺃﺛﻘﻞ ﺍﳋﻠﻖ ﻋﻠﻰ ﺍﻻﺻﺤﺎﺏ ﰲ ﺍﻟﺴﻔﺮ ﻣﻦ ﺗﻜﺎﺳﻞ ﰲ ﺍﻻﻋﻤﺎﻝ ﻭﻫﻮ ﰲ ﺳﻼﻣﺔ ﻣﻦ ﺍﻋﻀﺎﺋﻪ
ﻭﺟﻮﺍﺭﺣﻪ ﻓﻬﻮ ﻻ ﻳﺆﺩﻱ ﺷﻴﺌﹰﺎ ﻣﻦ ﻭﻇﺎﺋﻔﻪ ،ﻣﺮﺗﻘﺒﹰﺎ ﺭﻓﻘﺘﻪ ﻳﻘﻀﻮﻥ ﻟﻪ ﺣﻮﺍﺋﺠﻪ . ﺍﻟﺮﺍﺑﻊ :ﺃﻥ ﻳﺼﺎﺣﺐ ﺍﻟﺮﺟﻞ ﻣﻦ ﳝﺎﺛﻠﻪ ﰲ ﺍﻻﻧﻔﺎﻕ .
ﺍﳋﺎﻣﺲ :ﺃﻥ ﻻ ﻳﺸﺮﺏ ﻣﻦ ﻣﺎﺀ ﺃﻱ ﻣﱰﻝ ﻳﺮﺩﻩ ﺍﻟﹼﺎ ﺑﻌﺪ ﺃﻥ ﳝﺰﺟﻪ ﲟﺎﺀ ﺍﳌﱰﻝ ﺍﻟﺬﻱ ﺳﺒﻘﻪ ،ﻭﻣﻦ ﺍﻟﻼﹼﺯﻡ ﺃﻥ ﻳﺘﺰﻭﺩ ﺍﳌﹸﺴﺎﻓﺮ ﻣﻦ ﺗﺮﺑﺔ ﺑﻠﺪﻩ ﻭﻃﻴﻨﺘﻪ ﺍﻟﹼﱵ
ﺭﺑﻲ ﻋﻠﻴﻬﺎ ،ﻭﻛﻠﹼﻤﺎ ﻭﺭﺩ ﻣﱰ ﹰﻻ ﻃﺮﺡ ﰲ ﺍﻻﻧﺎﺀ ﺍﻟﹼﺬﻱ ﻳﺸﺮﺏ ﻣﻨﻪ ﺍﳌﺎﺀ ﺷﻴﺌﹰﺎ ﻣﻦ ﺍﻟﻄﹼﲔ ﺍﻟﹼﺬﻱ ﺗﺰﻭﺩﻩ ﻣﻦ ﺑﻠﺪﻩ ﻭﻳﺸﺮﺏ ﺍﳌﺎﺀ ﻭﺍﻟﻄﹼﲔ ﰲ ﺍﻻﻧﻴﺔ ﺑﺎﻟﺘﺤﺮﻳﻚ ﻭﻳﺆﺧﺮ ﺷﺮﺑﻪ ﺣﺘﻰ ﻳﺼﻔﻮ .
ﺍﻟﺴﺎﺩﺱ :ﺃﻥ ﳛﺴﻦ ﺃﺧﻼﻗﻪ ﻭﻳﺘﺰﻳﻦ ﺑﺎﳊﻠﻢ ،ﻭﺳﻴﺄﰐ ﰲ ﺁﺩﺍﺏ ﺯﻳﺎﺭﺓ ﺍﳊﺴﲔ )ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ( ﻣﺎ ﻳﻨﺎﺳﺐ ﺍﳌﻘﺎﻡ . ﺍﻟﺴﺎﺑﻊ :ﺃﻥ ﻳﺘﺰﻭﺩ ﻟﺴﻔﺮﻩ ،ﻭﻣﻦ ﺷﺮﻑ ﺍﳌﺮﺀ ﺃﻥ ﻳﻄﻴﺐ ﺯﺍﺩﻩ ﻻ ﺳﻴﻤﺎ ﰲ ﻃﺮﻳﻖ ﻣﻜﹼﺔ ،ﻧﻌﻢ ﻻ ﻳﺴﺘﺤﺴﻦ ﰲ ﺳﻔﺮ ﺯﻳﺎﺭﺓ ﺍﳊﺴﲔ )ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ( ﺃﻥ ﻳﺘﺨﺬ ﺯﺍﺩﹰﺍ ﻟﺬﻳﺬﹰﺍ ﻛﺎﻟﻠﹼﺤﻢ ﺍﳌﺸﻮﻱ ﻭﺍﳊﻠﻮﻳﺎﺕ ﻭﻏﲑ ﺫﻟﻚ ﻛﻤﺎ ﺳﻴﺄﰐ ﰲ ﺁﺩﺍﺏ ﺯﻳﺎﺭﺗﻪ )ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ( ،ﻭﻗﺎﻝ ﺍﺑﻦ ﺍﻻﻋﺴﻢ :
ﺗﻄﻴﻴﺒ ﻪ ﺍﻟﺰﺍ ﺩ ﻣ ﻊ ﺍ َﹾﻻﻛﹾﺜﺎ ﹺﺭ
ﻑ ﺍ ِﹾﻻﻧﺴﺎ ﻥ ﻓﻲ ﺍ َﹾﻻﺳﻔﺎ ﹺﺭ ﻣ ﻦ ﺷ ﺮ ﺴ ﹺﻦ ﺍ ِﹾﻻﻧﺴﺎ ﹸﻥ ﻓﻲ ﺣﺎ ﹺﻝ ﺍﻟﺴ ﹶﻔ ﺮ ﺤِ ﻭﹾﻟﻴ ﺿ ﹺﻊ ﻟ ﹾﻠﺨﻮﺍ ﻥ ﻉ ﻋ ﻨ ﺪ ﺍﹾﻟ ﻮ ﻭﹾﻟﻴ ﺪ ﺐ ﺍﺫﺍ ﺤ ﹺ ﺡ ﻣ ﻊ ﺍﻟﺼ ﻭﹾﻟﻴ ﹾﻜﺜ ﹺﺮ ﺍﹾﻟ ﻤ ﺰ
ﻀ ﺮ ﺤ ﹶﺍﺧﻼ ﹶﻗ ﻪ ﺯﹺﻳﺎ ﺩ ﹰﺓ ﻋﻠﹶﻰ ﺍﹾﻟ
ﻣ ﻦ ﻛﺎ ﹶﻥ ﺣﺎﺿﺮﹰﺍ ﻣ ﻦ ﺍ ِﹾﻻﺧﻮﺍ ﻥ ﺐ ﺍﹶﺫﻯ ﺠ ﻠ ﷲ ﻭﹶﻟ ﻢ ﻳ ﻂﺍ َ ﺨ ﺴ ﹶﻟ ﻢ ﻳ 234
ﻒ ﻋﻠﻰ ﺿ ﻴ ﻣ ﻦ ﺟﺎ َﺀ ﺑ ﹾﻠ ﺪ ﹰﺓ ﻓﹶﺬﺍ ﻳﺒﺮ ﹶﻟ ﻴ ﹶﻠﺘ ﻴ ﹺﻦ ﹸﺛﻢ ﹾﻟﻴﺄ ﹸﻛ ﹺﻞ
ﺍﺧﻮﺍﹺﻧ ﻪ ﻓﻴﻬﺎ ﺍﱃ ﹶﺍ ﹾﻥ ﻳ ﺮﺣﻼ
ﺴﺘ ﹾﻘﹺﺒ ﹺﻞ ﺖ ﰲ ﺍﹾﻟ ﻤ ﻣ ﻦ ﹶﺍ ﹾﻛ ﹺﻞ ﹶﺍ ﻫ ﹺﻞ ﺍﹾﻟﺒ ﻴ
ﺍﻟﺜﹼﺎﻣﻦ :ﻣﻦ ﺃﻫﻢ ﺍﻻﺷﻴﺎﺀ ﰲ ﺍﻟﺴﻔﺮ ﺍﶈﺎﻓﻈﺔ ﻋﻠﻰ ﺍﻟﻔﺮﺍﺋﺾ ﺑﺸﺮﺍﺋﻄﻬﺎ ﻭﺣﺪﻭﺩﻫﺎ ﻭﺍﺩﺍﺅﻫﺎ ﰲ ﺑﺪﺀ ﺃﻭﻗﺎﺎ ،ﻓﻤﺎ ﺃﻛﺜﺮ ﻣﺎ ﻳﺸﺎﻫﺪ ﺍﳊﺠﺎﺝ ﻭﺍﻟﺰﻭﺍﺭ ﰲ ﺍﻻﺳﻔﺎﺭ ﻳﻀﻴﻌﻮﻥ ﺍﻟﻔﺮﺍﺋﺾ ﺑﺘﺄﺧﲑﻫﺎ ﻋﻦ ﺃﻭﻗﺎﺎ ﺃﻭ ﺑﺄﺩﺍﺋﻬﺎ ﺭﺍﻛﺒﲔ ﺃﻭ ﰲ ﺍﶈﺎﻣﻞ ﺃﻭ ﻣﺘﻴﻤﻤﲔ ﺑﻼ ﻭﺿﻮﺀ ﺃﻭ ﻣﻊ ﳒﺎﺳﺔ ﺍﻟﺒﺪﻥ ﺃﻭ ﺍﻟﺜﹼﻴﺎﺏ ﻭﻏﲑﻫﺎ ﻣﻦ
ﺍﺷﺒﺎﻫﻬﺎ ،ﻓﻬﺬﻩ ﻛﻠﹼﻬﺎ ﺗﻨﺸﺄ ﻋﻦ ﺍﺳﺘﺨﻔﺎﻓﻬﻢ ﺑﺸﺄﻥ ﺍﻟﺼﻼﺓ ﻭﻋﺪﻡ ﻣﺒﺎﻻﻢ ،ﺎ ﻫﺬﺍ ﻭﻗﺪ ﺭﻭﻱ ﰲ ﺍﳊﺪﻳﺚ ﻋﻦ ﺍﻟﺼﺎﺩﻕ )ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ(ﻗﺎﻝ :ﺻﻼﺓ
ﺍﻟﻔﺮﻳﻀﺔ ﺃﻓﻀﻞ ﻣﻦ ﻋﺸﺮﻳﻦ ﺣﺠﺔ ،ﻭﺣﺠﺔ ﻭﺍﺣﺪﺓ ﺃﻓﻀﻞ ﻣﻦ ﺩﺍﺭ ﻣﻠﺌﺖ ﺫﻫﺒﹰﺎ ﻳﺘﺼﺪﻕ ﺑﻪ ﺣﺘﻰ ﺗﻔﺮﻍ ،ﻭﻻ ﺗﺪﻉ ﺑﻌﺪ ﺍﻟﺼﻼﺓ ﺍﳌﻘﺼﻮﺭﺓ ﺃﻥ ﺗﻘﻮﻝ ﺛﻼﺛﲔ
ﷲ ﹶﺍ ﹾﻛﺒ ﺮ ﷲ ﻭﺍ ُ ﷲ ﻭﻻ ﺍﻟـ ﻪ ﺍﻻﱠ ﺍ ُ ﺤ ﻤ ﺪ ِ ﷲ ﻭﺍﹾﻟ ﻣﺮﺓ ﺳﺒﺤﺎ ﹶﻥ ﺍ ِ
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ﻓﻬﻮ ﻣﻦ ﺍﻟﺴﻨﻦ ﺍﳌﺆﻛﹼﺪﺓ .
ﺍﻝﻔﹶﺼ ُل ﺍﻻ ﻭلْ : ﺏ ﺍﻝﺯﻴﺎﺭﺓ ﻓﻲ ﺁﺩﺍ ﹺ ﻭﻫﻲ ﻋﺪﻳﺪﺓ ﻧﻘﺘﺼﺮ ﻣﻨﻬﺎ ﻋﻠﻰ ﺍﻣﻮﺭ : ﺍﻻﻭﻝ :ﺍﻟﻐﺴﻞ ﻗﺒﻞ ﺍﳋﺮﻭﺝ ﻟﺴﻔﺮ ﺍﻟﺰﻳﺎﺭﺓ . ﺍﻟﺜﹼﺎﱐ :ﺃﻥ ﻳﺘﺠﻨﺐ ﰲ ﺍﻟﻄﹼﺮﻳﻖ ﺍﻟﺘﻜﻠﹼﻢ ﺑﺎﻟﻠﹼﻐﻮ ﻭﺍﳋﺼﺎﻡ ﻭﺍﳉﺪﺍﻝ . ﺍﻟﺜﹼﺎﻟﺚ :ﺃﻥ ﻳﻐﺘﺴﻞ ﻟﺰﻳﺎﺭﺓ ﺍﻻﺋﻤﺔ )ﻋﻠﻴﻬﻢ ﺍﻟﺴﻼﻡ( ﻭﺃﻥ ﻳﺪﻋﻮ ﺑﺎﳌﺄﺛﻮﺭﺓ ﻣﻦ ﺩﻋﻮﺍﺗﻪ ،ﻭﺳﺘﺬﻛﺮ ﰲ ﺃﻭﻝ ﺯﻳﺎﺭﺓ ﺍﻟﻮﺍﺭﺙ . ﺍﻟﺮﺍﺑﻊ :ﺍﻟﻄﹼﻬﺎﺭﺓ ﻣﻦ ﺍﳊﺪﺙ ﺍﻻﻛﱪ ﻭﺍﻻﺻﻐﺮ . ﺍﳋﺎﻣﺲ :ﺃﻥ ﻳﻠﺒﺲ ﺛﻴﺎﺑﹰﺎ ﻃﺎﻫﺮﺓ ﻧﻈﻴﻔﺔ ﺟﺪﻳﺪﺓ ﻭﳛﺴﻦ ﺃﻥ ﺗﻜﻮﻥ ﺑﻴﻀﺎﺀ . ﺍﻟﺴﺎﺩﺱ :ﺃﻥ ﻳﻘﺼﺮ ﺧﻄﺎﻩ ﺍﺫﺍ ﺧﺮﺝ ﺍﱃ ﺍﻟﺮﻭﺿﺔ ﺍﳌﻘﺪﺳﺔ ،ﻭﺍﻥ ﻳﺴﲑ ﻭﻋﻠﻴﻪ ﺍﻟﺴﻜﻴﻨﺔ ﻭﺍﻟﻮﻗﺎﺭ ،ﻭﺃﻥ ﻳﻜﻮﻥ ﺧﺎﺿﻌﹰﺎ ﺧﺎﺷﻌﺎﹰ ،ﻭﺃﻥ ﻳﻄﺄﻃﻲﺀ ﺭﺃﺳﻪ ﻓﻼ ﻳﻠﺘﻔﺖ ﺍﱃ ﺍﻻﻋﻠﻰ ﻭﻻ ﺍﱃ ﺟﻮﺍﻧﺒﻪ .
ﺍﻟﺴﺎﺑﻊ :ﺃﻥ ﻳﺘﻄﻴﺐ ﺑﺸﻲﺀ ﻣﻦ ﺍﻟﻄﹼﻴﺐ ﻓﻴﻤﺎ ﻋﺪﺍ ﺯﻳﺎﺭﺓ ﺍﳊﺴﲔ )ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ( . ﺍﻟﺜﹼﺎﻣﻦ :ﺃﻥ ﻳﺸﺘﻐﻞ ﻟﺴﺎﻧﻪ ﻭﻫﻮ ﳝﻀﻲ ﺍﱃ ﺍﳊﺮﻡ ﺍﳌﻄﻬﺮ ﺑﺎﻟﺘﻜﺒﲑ ﻭﺍﻟﺘﺴﺒﻴﺢ ﻭﺍﻟﺘﻬﻠﻴﻞ ﻭﺍﻟﺘﻤﺠﻴﺪ ،ﻭﻳﻌﻄﹼﺮ ﻓﺎﻩ ﺑﺎﻟﺼﻼﺓ ﻋﻠﻰ ﳏﻤﺪ ﻭﺁﻟﻪ )ﻋﻠﻴﻬﻢ ﺍﻟﺴﻼﻡ( . ﺍﻟﺘﺎﺳﻊ :ﺃﻥ ﻳﻘﻒ ﻋﻠﻰ ﺑﺎﺏ ﺍﳊﺮﻡ ﺍﻟﺸﺮﻳﻒ ﻭﻳﺴﺘﺄﺫﻥ ﻭﳚﺘﻬﺪ ﻟﺘﺤﺼﻴﻞ ﺍﻟﺮﻗﹼﺔ ﻭﺍﳋﻀﻮﻉ ﻭﺍﻻﻧﻜﺴﺎﺭ ﻭﺍﻟﺘﻔﻜﲑ ﰲ ﻋﻈﻤﺔ ﺻﺎﺣﺐ ﺫﻟﻚ ﺍﳌﺮﻗﺪ ﺍﳌﻨﻮﺭ
ﻭﺟﻼﻟﻪ ،ﻭﺍﻧﻪ ﻳﺮﻯ ﻣﻘﺎﻣﻪ ﻭﻳﺴﻤﻊ ﻛﻼﻣﻪ ﻭﻳﺮﺩ ﺳﻼﻣﻪ ﻛﻤﺎ ﻳﺸﻬﺪ ﻋﻠﻰ ﺫﻟﻚ ﻛﻠﹼﻪ ﻋﻨﺪﻣﺎ ﻳﻘﺮﺃ ﺍﻻﺳﺘﺌﺬﺍﻥ ،ﻭﺍﻟﺘﺪﺑﺮ ﰲ ﻟﻄﻔﻬﻢ ﻭ ﺣﺒﻬﻢ ﻟﺸﻴﻌﺘﻬﻢ
ﻭﺯﺍﺋﺮﻳﻬﻢ ،ﻭﺍﻟﺘﺄﻣﻞ ﰲ ﻓﺴﺎﺩ ﺣﺎﻝ ﻧﻔﺴﻪ ﻭﰲ ﺟﻔﺎﺋﻪ ﻋﻠﻴﻬﻢ ﺑﺮﻓﻀﻪ ﻣﺎ ﻻ ﳛﺼﻰ ﻣﻦ ﺗﻌﺎﻟﻴﻤﻬﻢ ،ﻭﻓﻴﻤﺎ ﺻﺪﺭ ﻋﻨﻪ ﻧﻔﺴﻪ ﻣﻦ ﺍﻻﺫﻯ ﳍﻢ ﺃﻭ ﳋﺎﺻﺘﻬﻢ ﻯ ﺭﺍﺟﻊ ﺍﻟﻴﻬﻢ )ﻋﻠﻴﻬﻢ ﺍﻟﺴﻼﻡ( ﻓﻠﻮ ﺍﻟﺘﻔﺖ ﺍﱃ ﻧﻔﺴﻪ ﺍﻟﺘﻔﺎﺕ ﺗﻔﻜﲑ ﻭﺗﺪﻗﻴﻖ ﻟﺘﻮﻗﹼﻔﺖ ﻗﺪﻣﺎﻩ ﻋﻦ ﺍﳌﺴﲑ ﻭﺧﺸﻊ ﻗﻠﺒﻪ ﻭﺩﻣﻌﺖ ﻭﺃﺣﺒﺎﻢ ﻭﻫﻮ ﰲ ﺍﳌﺎﻝ ﺍﺫ
ﻼ ﻋﻴﻨﻪ ،ﻭﻫﺬﺍ ﻫﻮ ﹸﻟﺐ ﺁﺩﺍﺏ ﺍﻟﺰﻳﺎﺭﺓ ﻛﻠﹼﻬﺎ ،ﻭﻳﻨﺒﻐﻲ ﻟﻨﺎ ﻫﻨﺎ ﺃﻥ ﻧﻮﺭﺩ ﺃﺑﻴﺎﺕ ﺍﻟﺴﺨﺎﻭﻱ ﻭﺍﳊﺪﻳﺚ ﺍﻟﹼﺬﻱ ﺭﻭﺍﻩ ﺍﻟﻌﻼﹼﻣﺔ ﺍﻠﺴﻲ )ﺭﲪﻪ ﺍﷲ( ﰲ ﺍﻟﺒﺤﺎﺭ ﻧﻘ ﹰ
ﻋﻦ ﻛﺘﺎﺏ ﻋﻴﻮﻥ ﺍﳌﻌﺠﺰﺍﺕ ،ﺍﻣﺎ ﺃﺑﻴﺎﺕ ﺍﻟﺴﺨﺎﻭﻱ ﻭﻫﻲ ﻣﺎ ﻳﻨﺒﻐﻲ ﺃﻥ ﻳﺘﻤﺜﹼﻞ ﺑﻪ ﰲ ﺗﻠﻚ ﺍﳊﺎﻟﺔ ﻓﻬﻲ :
ﻗﺎﻟﹸﻮﺍ ﹶﻏﺪﺍ ﻧﺄﹾﰐ ﺩﻳﺎ ﺭ ﺍﹾﻟﺤﻤﻰ ﹶﻓ ﹸﻜ ﱡﻞ ﻣ ﻦ ﻛﺎ ﹶﻥ ﻣﻄﻴﻌﹰﺎ ﹶﻟ ﻬ ﻢ ﺐ ﻓﹶﻤﺎ ﺣﻴﻠﹶﱵ ﺖ ﻓﹶﻠﻲ ﹶﺫﻧ ﹸﻗ ﹾﻠ ﺲ ﺍﹾﻟ ﻌ ﹾﻔ ﻮ ﻣ ﻦ ﺷ ﹾﺎﹺﻧ ﹺﻬ ﻢ ﻗﺎﻟﹸﻮﺍ ﹶﺍﹶﻟ ﻴ
ﺐ ﹺﺑ ﻤﻐﻨﺎ ﻫ ﻢ ﻭﻳ ﻨ ﹺﺰ ﹸﻝ ﺍﻟﺮ ﹾﻛ ﺴﺮﻭﺭﹰﺍ ﹺﺑ ﹸﻠﻘﹾﻴﺎ ﻫ ﻢ ﺢ ﻣ ﺻﺒ ﹶﺍ ﺑﹶﺎﻱ ﻭﺟﻪ ﹶﺍﺗ ﹶﻠﻘﹼﺎ ﻫ ﻢ ﻻ ﺳﻴﻤﺎ ﻋﻤ ﻦ ﺗ ﺮﺟﺎ ﻫ ﻢ 236
ﺠ ﹾﺌﺘﻬﻢ ﹶﺍﺳﻌﻰ ﺍﱃ ﺑﺎﹺﺑ ﹺﻬ ﻢ ﹶﻓ ﹺ
ﹶﺍ ﺭﺟﻮ ﻫ ﻢ ﹶﻃﻮﺭﹰﺍ ﻭﹶﺍﺧﺸﺎ ﻫ ﻢ
ﻭﺃﻣﺎ ﺍﻟﺮﻭﺍﻳﺔ ﺍﻟﺸﺮﻳﻔﺔ ﻓﻬﻲ ﺍﻧﻪ ﺍﺳﺘﺄﺫﻥ ﺍﺑﺮﺍﻫﻴﻢ ﺍﳉﻤﺎﻝ ﻭﻛﺎﻥ ﻣﻦ ﺍﻟﺸﻴﻌﺔ ﻋﻠﻰ ﻋﻠﻲ ﺑﻦ ﻳﻘﻄﲔ ﻭﻫﻮ ﻭﺯﻳﺮ ﻫﺎﺭﻭﻥ ﺍﻟﺮﺷﻴﺪ ،ﻓﺤﺠﺒﻪ ﻻﻧﻪ ﲨﺎﻝ ،ﻓﺤﺞ
ﻋﻠﻲ ﺑﻦ ﻳﻘﻄﲔ ﰲ ﺗﻠﻚ ﺍﻟﺴﻨﺔ ﻓﺎﺳﺘﺄﺫﻥ ﺑﺎﳌﺪﻳﻨﺔ ﻋﻠﻰ ﻣﻮﺳﻰ ﺑﻦ ﺟﻌﻔﺮ )ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ( ﻓﺤﺠﺒﻪ ﻓﺮﺁﻩ ﺛﺎﱐ ﻳﻮﻣﻪ ﺧﺎﺭﺝ ﺍﻟﺪﺍﺭ ،ﻓﻘﺎﻝ ﻋﻠﻲ ﺑﻦ ﻳﻘﻄﲔ :ﻳﺎ ﺳﻴﺪﻱ ﻣﺎ ﺫﻧﱯ ؟ ﻓﻘﺎﻝ :ﺣﺠﺒﺘﻚ ﻻﻧﻚ ﺣﺠﺒﺖ ﺃﺧﺎﻙ ﺍﺑﺮﺍﻫﻴﻢ ﺍﳉﻤﺎﻝ ﻭﻗﺪ ﺃﰉ ﺍﷲ ﺃﻥ ﻳﺸﻜﺮ ﺳﻌﻴﻚ ﺃﻭ ﻳﻐﻔﺮ ﻟﻚ ﺍﺑﺮﺍﻫﻴﻢ ﺍﳉﻤﺎﻝ ،ﻗﺎﻝ ﻋﻠﻲ:
ﻓﻘﻠﺖ ﻳﺎ ﺳﻴﺪﻱ ﻭﻣﻮﻻﻱ ﻣﻦ ﱄ ﺑﺎﺑﺮﺍﻫﻴﻢ ﺍﳉﻤﺎﻝ ﰲ ﻫﺬﺍ ﺍﻟﻮﻗﺖ ﻭﺃﻧﺎ ﺑﺎﳌﺪﻳﻨﺔ ﻭﻫﻮ ﺑﺎﻟﻜﻮﻓﺔ ؟ ﻓﻘﺎﻝ :ﺍﺫﺍ ﻛﺎﻥ ﺍﻟﻠﻴﻞ ﻓﺎﻣﺾ ﺍﱃ ﺍﻟﺒﻘﻴﻊ ﻭﺣﺪﻙ ﻣﻦ ﻏﲑ ﺃﻥ ﻳﻌﻠﻢ ﺑﻚ ﺃﺣﺪ ﻣﻦ ﺃﺻﺤﺎﺑﻚ ﻭﻏﻠﻤﺎﻧﻚ ،ﻭﲡﺪ ﳒﻴﺒﹰﺎ ﻫﻨﺎﻙ ﻣﺴﺮﺟﹰﺎ ﻓﺎﺭﻛﺒﻪ ﻭﺍﻣﺾ ﺍﱃ ﺍﻟﻜﻮﻓﺔ ،ﻓﻮﺍﰱ ﺍﻟﺒﻘﻴﻊ ﻭﺭﻛﺐ ﺍﻟﻨﺠﻴﺐ ﻭﱂ ﻳﻠﺒﺚ ﺃﻥ ﺃﻧﺎﺧﻪ
ﻋﻠﻰ ﺑﺎﺏ ﺍﺑﺮﺍﻫﻴﻢ ﺍﳉﻤﺎﻝ ﺑﺎﻟﻜﻮﻓﺔ )ﰲ ﻣﺪﺓ ﻗﺼﲑﺓ( ﻓﻘﺮﻉ ﺍﻟﺒﺎﺏ ﻭﻗﺎﻝ :ﺃﻧﺎ ﻋﻠﻲ ﺑﻦ ﻳﻘﻄﲔ ،ﻓﻘﺎﻝ ﺍﺑﺮﺍﻫﻴﻢ ﺍﳉﻤﺎﻝ ﻣﻦ ﺩﺍﺧﻞ ﺍﻟﺪﺍﺭ :ﻭﻣﺎ ﻳﻌﻤﻞ ﻋﻠﻲ ﺑﻦ ﻳﻘﻄﲔ ﺍﻟﻮﺯﻳﺮ ﺑﺒﺎﰊ ،ﻓﻘﺎﻝ ﻋﻠﻲ ﺑﻦ ﻳﻘﻄﲔ :ﻣﺎ ﻫﺬﺍ ﺍﻥﹼ ﺃﻣﺮﻱ ﻋﻈﻴﻢ ﻭﺁﱃ ﻋﻠﻴﻪ ﺃﻥ ﻳﺄﺫﻥ ﻟﻪ ،ﻓﻠﻤﺎ ﺩﺧﻞ ﻗﺎﻝ :ﻳﺎ ﺍﺑﺮﺍﻫﻴﻢ ﺍﻥﹼ ﺍﳌﻮﱃ )ﻋﻠﻴﻪ
ﺍﻟﺴﻼﻡ( ﺃﰉ ﺃﻥ ﻳﻘﺒﻠﲏ ﺃﻭ ﺗﻐﻔﺮ ﱄ ،ﻓﻘﺎﻝ :ﻳﻐﻔﺮ ﺍﷲ ﻟﻚ ،ﻓﺂﱃ ﻋﻠﻲ ﺑﻦ ﻳﻘﻄﲔ ﻋﻠﻰ ﺍﺑﺮﺍﻫﻴﻢ ﺍﳉﻤﺎﻝ ﺃﻥ ﻳﻄﺄ ﺧﺪﻩ ،ﻓﺎﻣﺘﻨﻊ ﺍﺑﺮﺍﻫﻴﻢ ﻣﻦ ﺫﻟﻚ ،ﻓﺂﱃ
ﻋﻠﻴﻪ ﺛﺎﻧﻴﹰﺎ ﻓﻔﻌﻞ ﻓﻠﻢ ﻳﺰﻝ ﺍﺑﺮﺍﻫﻴﻢ ﻳﻄﺄ ﺧﺪﻩ ﻭﻋﻠﻲ ﺑﻦ ﻳﻘﻄﲔ ﻳﻘﻮﻝ :ﺍﹶﻟﻠﹼـ ﻬﻢ ﻭﺃﻧﺎﺧﻪ ﺑﺒﺎﺏ ﺍﳌﻮﱃ ﻣﻮﺳﻰ ﺑﻦ ﺟﻌﻔﺮ )ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ( ﻓﺄﺫﻥ ﻟﻪ ﻭﺩﺧﻞ ﻋﻠﻴﻪ ﻓﻘﺒﻠﻪ .
ﺪ ،ﰒﹼ ﺍﻧﺼﺮﻑ ﻭﺭﻛﺐ ﺍﻟﻨﺠﻴﺐ ﻭﺭﺟﻊ ﺍﱃ ﺍﳌﺪﻳﻨﺔ ﻣﻦ ﻟﻴﻠﺘﻪ ﺍ ﺷ ﻬ
ﻣﻦ ﻫﺬﺍ ﺍﳊﺪﻳﺚ ﻳﻌﺮﻑ ﻣﺒﻠﻎ ﺣﻘﻮﻕ ﺍﻻﺧﻮﺍﻥ . ﺍﻟﻌﺎﺷﺮ :ﺗﻘﺒﻴﻞ ﺍﻟﻌﺘﺒﺔ ﺍﻟﻌﺎﻟﻴﺔ ﺍﳌﺒﺎﺭﻛﺔ ،ﻗﺎﻝ ﺍﻟﺸﻴﺦ ﺍﻟﺸﻬﻴﺪ )ﺭﲪﻪ ﺍﷲ ):ﻭﻟﻮ ﺳﺠﺪ ﺍﻟﺰﺍﺋﺮ ﻭﻧﻮﻯ ﺑﺎﻟﺴﺠﺪﺓ ﺍﻟﺸﻜﺮ ﷲ ﺗﻌﺎﱃ ﻋﻠﻰ ﺑﻠﻮﻏﻪ ﺗﻠﻚ ﺍﻟﺒﻘﻌﺔ
ﻛﺎﻥ ﺃﻭﱃ .
ﺍﳊﺎﺩﻱ ﻋﺸﺮ :ﺃﻥ ﻳﻘﺪﻡ ﻟﻠﺪﺧﻮﻝ ﺭﺟﻠﻪ ﺍﻟﻴﻤﲎ ﻭﻳﻘﺪﻡ ﻟﻠﺨﺮﻭﺝ ﺭﺟﻠﻪ ﺍﻟﻴﺴﺮﻯ ﻛﻤﺎ ﻳﺼﻨﻊ ﻋﻨﺪ ﺩﺧﻮﻝ ﺍﳌﺴﺎﺟﺪ ﻭﺍﳋﺮﻭﺝ ﻣﻨﻬﺎ . ﺍﻟﺜﹼﺎﱐ ﻋﺸﺮ :ﺃﻥ ﻳﻘﻒ ﻋﻠﻰ ﺍﻟﻀﺮﻳﺢ ﲝﻴﺚ ﳝﻜﻨﻪ ﺍﻻﻟﺘﺼﺎﻕ ﺑﻪ ،ﻭﺗﻮﻫﻢ ﺍﻥﹼ ﺍﻟﺒﻌﺪ ﺃﺩﺏ ﻭﻫﻢ ،ﻓﻘﺪ ﻧﺺ ﻋﻠﻰ ﺍﻻﺗﻜﺎﺀ ﻋﻠﻰ ﺍﻟﻀﺮﻳﺢ ﻭﺗﻘﺒﻴﻠﻪ . ﻼ ﺍﻟﻘﱪ ﻣﺴﺘﺪﺑﹺﺮﹰﺍ ﺍﻟﻘﺒﻠﺔ ﻭﻫﺬﺍ ﺍﻻﺩﺏ ﳑﺎ ﳜﺺ ﺯﻳﺎﺭﺓ ﺍﳌﻌﺼﻮﻡ ﻋﻠﻰ ﺍﻟﻈﹼﺎﻫﺮ ،ﻓﺎﺫﺍ ﻓﺮﻍ ﻣﻦ ﺍﻟﺰﻳﺎﺭﺓ ﻓﻠﻴﻀﻊ ﺍﻟﺜﹼﺎﻟﺚ ﻋﺸﺮ :ﺃﻥ ﻳﻘﻒ ﻟﻠﺰﻳﺎﺭﺓ ﻣﺴﺘﻘﺒ ﹰ
ﺧﺪﻩ ﺍﻻﳝﻦ ﻋﻠﻰ ﺍﻟﻀﺮﻳﺢ ﻭﻳﺪﻋﻮ ﺍﷲ ﺑﺘﻀﺮﻉ ﰒﹼ ﻟﻴﻀﻊ ﺍﳋﺪ ﺍﻻﻳﺴﺮ ﻭﻳﺪﻋﻮ ﺍﷲ ﲝﻖ ﺻﺎﺣﺐ ﺍﻟﻘﱪ ﺃﻥ ﳚﻌﻠﻪ ﻣﻦ ﺃﻫﻞ ﺷﻔﺎﻋﺘﻪ ﻭﻳﺒﺎﻟﻎ ﰲ ﺍﻟﺪﻋﺎﺀ
ﻭﺍﻻﳊﺎﺡ ﰒﹼ ﳝﻀﻲ ﺍﱃ ﺟﺎﻧﺐ ﺍﻟﺮﺃﺱ ﻓﻴﻘﻒ ﻣﺴﺘﻘﺒﻞ ﺍﻟﻘﺒﻠﺔ ﻓﻴﺪﻋﻮ ﺍﷲ ﺗﻌﺎﱃ .
ﺍﻟﺮﺍﺑﻊ ﻋﺸﺮ :ﺃﻥ ﻳﺰﻭﺭ ﻭﻫﻮ ﻗﺎﺋﻢ ﻋﻠﻰ ﹶﻗﺪﻣﻴﻪ ﺍﻟﹼﺎ ﺍﺫﺍ ﻛﺎﻥ ﻟﻪ ﻋﺬﺭ ﻣ ﻦ ﺿﻌﻒ ﺃﻭ ﻭﺟﻊ ﰲ ﺍﻟﻈﹼﻬﺮ ﺃﻭ ﰲ ﺍﻟﺮﺟﻞ ﺃﻭ ﻏﲑ ﺫﻟﻚ ﻣﻦ ﺍﻻﻋﺬﺍﺭ . ﷲ ﺍﳋﺎﻣﺲ ﻋﺸﺮ :ﺃﻥ ﻳﻜﺒﺮ ﺍﺫﺍ ﺷﺎﻫﺪ ﺍﻟﻘﱪ ﺍﳌﻄﻬﺮ ﻗﺒﻞ ﺍﻟﺸﺮﻭﻉ ﰲ ﺍﻟﺰﻳﺎﺭﺓ ،ﻭﰲ ﺭﻭﺍﻳﺔ ﺍﻥﹼ ﻣﻦ ﻛﺒﺮ ﺍﻣﺎﻡ ﺍﻻﻣﺎﻡ )ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ( ﻭﻗﺎﻝ :ﻻ ﺍﻟـ ﻪ ﺍﻻﱠ ﺍ ُ ﻚ ﹶﻟ ﻪ ﻛﺘﺐ ﻟﻪ ﺭﺿﻮﺍﻥ ﺍﷲ ﺍﻻﻛﱪ . ﻭ ﺣ ﺪ ﻩ ﻻ ﺷﺮﻳ
ﺍﻟﺴﺎﺩﺱ ﻋﺸﺮ :ﺃﻥ ﻳﺰﻭﺭ ﺑﺎﻟﺰﻳﺎﺭﺍﺕ ﺍﳌﺄﺛﻮﺭﺓ ﺍﳌﺮﻭﻳﺔ ﻋﻦ ﺳﺎﺩﺍﺕ ﺍﻻﻧﺎﻡ )ﻋﻠﻴﻬﻢ ﺍﻟﺴﻼﻡ( ﻭﻳﺘﺮﻙ ﺍﻟﺰﻳﺎﺭﺍﺕ ﺍﳌﺨﺘﺮﻋﺔ ﺍﻟﱵ ﻟﻔﻘﻬﺎ ﺑﻌﺾ ﺍﻻﻏﺒﻴﺎﺀ ﻣﻦ
ﻋﻮﺍﻡ ﺍﻟﻨﺎﺱ ﺍﱃ ﺑﻌﺾ ﺍﻟﺰﻳﺎﺭﺍﺕ ﻓﺄﺷﻐﻞ ﺎ ﺍﳉﻬﺎﻝ .
ﺭﻭﻯ ﺍﻟﻜﻠﻴﲏ )ﺭﲪﻪ ﺍﷲ( ﻋﻦ ﻋﺒﺪ ﺍﻟﺮﺣﻴﻢ ﺍﻟﻘﺼﲑ ،ﻗﺎﻝ :ﺩﺧﻠﺖ ﻋﻠﻰ ﺍﻟﺼﺎﺩﻕ )ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ( ﻓﻘﻠﺖ :ﺟﻌﻠﺖ ﻓﺪﺍﻙ ﻗﺪ ﺍﺧﺘﺮﻋﺖ ﺩﻋﺎﺀﹰﺍ ﻣﻦ ﻧﻔﺴﻲ ،ﻓﻘﺎﻝ )ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ( :ﺩﻋﲏ ﻋﻦ ﺍﺧﺘﺮﺍﻋﻚ ﺍﺫﺍ ﻋﺮﺿﺘﻚ ﺣﺎﺟﺔ ﻓﻠﺬ ﺑﺮﺳﻮﻝ ﺍﷲ )ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺁﻟﻪ ﻭﺳﻠﻢ( ﻭﺻﻞﹼ ﺭﻛﻌﺘﲔ ﻭﺍﻫﺪﳘﺎ ﺍﻟﻴﻪ ﺍﱁ . 237
ﺍﻟﺴﺎﺑﻊ ﻋﺸﺮ :ﺃﻥ ﻳﺼﻠﹼﻲ ﺻﻼﺓ ﺍﻟﺰﻳﺎﺭﺓ ﻭﺃﻗﻠﹼﻬﺎ ﺭﻛﻌﺘﺎﻥ ،ﻗﺎﻝ ﺍﻟﺸﻴﺦ ﺍﻟﺸﻬﻴﺪ :ﻓﺎﻥ ﻛﺎﻥ ﺍﻟﺰﻳﺎﺭﺓ ﻟﻠﻨﱯ )ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺁﻟﻪ ﻭﺳﻠﻢ(ﻓﻠﻴﺼﻞﹼ ﺍﻟﺼﻼﺓ ﰲ ﺍﻟﺮﻭﺿﺔ ،ﻭﺇﻥ ﻛﺎﻧﺖ ﻻﺣﺪ ﺍﻻﺋﻤﺔ ﻓﻌﻨﺪ ﺍﻟﺮﺃﺱ ،ﻭﻟﻮ ﺻﻼﻫﺎ ﲟﺴﺠﺪ ﺍﳌﻜﺎﻥ ﺃﻱ ﻣﺴﺠﺪ ﺍﳊﺮﻡ ﺟﺎﺯ ،ﻭﻗﺎﻝ ﺍﻟﻌﻼﻣﺔ ﺍﻠﺴﻲ )ﺭﲪﻪ ﺍﷲ( :ﺍﻥﹼ ﺻﻼﺓ ﺍﻟﺰﻳﺎﺭﺓ ﻭﻏﲑﻫﺎ ﻓﻴﻤﺎ ﺃﺭﻯ ﻳﻔﻀﻞ ﺃﻥ ﺗﺆﺗﻰ ﺧﻠﻒ ﺍﻟﻘﱪ ﺃﻭ ﻋﻨﺪ ﺍﻟﺮﺃﺱ ﺍﻟﺸﺮﻳﻒ ،ﻭﻗﺎﻝ ﺃﻳﻀﹰﺎ ﺍﻟﻌﻼﻣﺔ ﲝﺮ ﺍﻟﻌﻠﻮﻡ ﰲ ﺍﻟﺪﺭﺓ :
ﺚ ﹶﻛ ﺮﺑﻼ ﻭﺍﹾﻟ ﹶﻜ ﻌﺒ ﹾﺔ ﻭ ﻣ ﻦ ﺣﺪﻳ
ﻟ ﹶﻜ ﺮﺑﻼ ﺑﺎ ﹶﻥ ﻋ ﹸﻠﻮ ﺍﻟﺮﺗﺒ ﹾﺔ
ﻭ ﹶﻏ ﻴﺮﻫﺎ ﻣ ﻦ ﺳﺎﺋ ﹺﺮ ﺍﹾﻟﻤﺸﺎ ﻫ ﺪ
ﹶﺍﻣﺜﺎﻟﹸﻬﺎ ﺑﹺﺎﻟﻨ ﹾﻘ ﹺﻞ ﺫﻱ ﺍﻟﺸﻮﺍ ﻫ ﺪ
ﺲ ﺏ ﺍﻟﺮ ﻣ ﹺ ﻉ ﻓﻴ ﹺﻬﻦ ﺍ ﹾﻗﺘﺮﺍ ﻭﺭﺍ ﹺ
ﺱ ﻭﺁﺛ ﹺﺮ ﺍﻟﺼﻼ ﹶﺓ ﻋ ﻨ ﺪ ﺍﻟﺮﺃ ﹺ
ﺢ ﻒ ﺍﹾﻟ ﹶﻘ ﺒ ﹺﺮ ﻓﹶﺎﻟﺼﺤﻴ ﺻﻞﱢ ﺧ ﹾﻠ ﻭ
ﺢ ﹶﻛ ﻐ ﻴ ﹺﺮ ﻩ ﰲ ﻧ ﺪﺑﹺﻬﺎ ﺻﺮﻳ
ﻕ ﺑ ﻴ ﻦ ﻫ ﺬ ﻩ ﺍﹾﻟ ﹸﻘﺒﻮ ﹺﺭ ﻭﺍﹾﻟ ﹶﻔ ﺮ
ﻕ ﺍﻟﻄﱡﻮ ﹺﺭ ﻭ ﹶﻏ ﻴﺮﹺﻫﺎ ﻛﹶﺎﻟﻨﻮ ﹺﺭ ﹶﻓ ﻮ
ﺏ ﻓﹶﺎﻟﺴ ﻌ ﻲ ﻟﻠﺼﻼ ﺓ ﻋ ﻨﺪﻫﺎ ﻧ ﺪ
ﺐ ﻕ ﹶﻗ ﺪ ﹸﻃ ﻠ ﻭ ﹸﻗ ﺮﺑﻬﺎ ﺑ ﹺﻞ ﺍﻟ ﱡﻠﺼﻮ
ﺍﻟﺜﹼﺎﻣﻦ ﻋﺸﺮ :ﺗﻼﻭﺓ ﺳﻮﺭﺓ ﻳﺲ ﰲ ﺍﻟﺮﻛﻌﺔ ﺍﻻﻭﱃ ﻭﺳﻮﺭﺓ ﺍﻟﺮﲪﻦ ﰲ ﺍﻟﺜﹼﺎﻧﻴﺔ ﺍﻥ ﱂ ﺗﻜﻦ ﺻﻼﺓ ﺍﻟﺰﻳﺎﺭﺓ ﺍﻟﱵ ﻳﺼﻠﹼﻴﻬﺎ ﻣﺄﺛﻮﺭﺓ ﻋﻠﻰ ﺻﻔﺔ ﺧﺎﺻﺔ ،ﻭﺍﻥ ﻳﺪﻋﻮ ﺑﻌﺪﻫﺎ ﺑﺎﳌﺄﺛﻮﺭ ﺃﻭ ﲟﺎ ﺳﻨﺢ ﻟﻪ ﰲ ﺍﻣﻮﺭ ﺩﻳﻨﻪ ﻭﺩﻧﻴﺎﻩ ،ﻭﻟﻴﻌﻤﻢ ﺍﻟﺪﻋﺎﺀ ﻓﺎﻧﻪ ﺃﻗﺮﺏ ﺍﱃ ﺍﻻﺟﺎﺑﺔ .
ﺍﻟﺘﺎﺳﻊ ﻋﺸﺮ :ﻗﺎﻝ ﺍﻟﺸﻬﻴﺪ )ﺭﲪﻪ ﺍﷲ( :ﻭﻣﻦ ﺩﺧﻞ ﺍﳌﺸﻬﺪ ﻭﺍﻻﻣﺎﻡ ﻳﺼﻠﹼﻲ ﺑﺪﺃ ﺑﺎﻟﺼﻼﺓ ﻗﺒﻞ ﺍﻟﺰﻳﺎﺭﺓ ﻭﻛﺬﻟﻚ ﻟﻮ ﻛﺎﻥ ﻗﺪ ﺣﻀﺮ ﻭﻗﺘﻬﺎ ﻭﺍﻟﹼﺎ ﻓﺎﻟﺒﺪﺀ
ﺑﺎﻟﺰﻳﺎﺭﺓ ﺃﻭﱃ ﻻﻧﻬﺎ ﻏﺎﻳﺔ ﻣﻘﺼﺪﻩ ،ﻭﻟﻮ ﺃﻗﻴﻤﺖ ﺍﻟﺼﻼﺓ ﺍﺳﺘﺤﺐ ﻟﻠﺰﺍﺋﺮﻳﻦ ﻗﻄﻊ ﺍﻟﺰﻳﺎﺭﺓ ﻭﺍﻻﻗﺒﺎﻝ ﻋﻠﻰ ﺍﻟﺼﻼﺓ ﻭﻳﻜﺮﻩ ﺗﺮﻛﻪ ،ﻭﻋﻠﻰ ﻧﺎﻇﺮ ﺍﳊﺮﻡ ﺃﻣﺮﻫﻢ ﺑﺬﻟﻚ .
ﺍﻟﻌﺸﺮﻭﻥ :ﻋﺪ ﺍﻟﺸﻬﻴﺪ )ﺭﲪﻪ ﺍﷲ( ﻣﻦ ﺁﺩﺍﺏ ﺍﻟﺰﻳﺎﺭﺓ ﺗﻼﻭﺓ ﺷﻲﺀ ﻣﻦ ﺍﻟﻘﺮﺁﻥ ﻋﻨﺪ ﺍﻟﻀﺮﻳﺢ ﻭﺍﻫﺪﺍﺅﻩ ﺍﱃ ﺍﳌﺰﻭﺭ ﻭﺍﳌﻨﺘﻔﻊ ﺑﺬﻟﻚ ﺍﻟﺰﺍﺋﺮ ﻭﻓﻴﻪ ﺗﻌﻈﻴﻢ
ﻟﻠﻤﺰﻭﺭ .
ﺍﳊﺎﺩﻱ ﻭﺍﻟﻌﺸﺮﻭﻥ :ﺗﺮﻙ ﺍﻟﻠﹼﻐﻮ ﻭﻣﺎ ﻻ ﻳﻨﺒﻐﻲ ﻣﻦ ﺍﻟﻜﻼﻡ ﻭﺗﺮﻙ ﺍﻻﺷﺘﻐﺎﻝ ﺑﺎﻟﺘﻜﻠﹼﻢ ﰲ ﺍﻣﻮﺭ ﺍﻟﺪﻧﻴﺎ ﻓﻬﻮ ﻣﺬﻣﻮﻡ ﻗﺒﻴﺢ ﰲ ﻛﻞﹼ ﺯﻣﺎﻥ ﻭﻣﻜﺎﻥ ،ﻭﻫﻮ ﻣﺎﻧﻊ
ﻟﻠﺮﺯﻕ ﻭﳎﻠﺒﺔ ﻟﻠﻘﺴﺎﻭﺓ ﻻ ﺳﻴﻤﺎ ﰲ ﻫﺬﻩ ﺍﻟﺒﻘﺎﻉ ﺍﻟﻄﹼﺎﻫﺮﺓ ﻭﺍﻟﻘﹸﺒﺎﺏ ﺍﻟﺴﺎﻣﻴﺔ ﺍﻟﱵ ﺃﺧﱪ ﺍﷲ ﺗﻌﺎﱃ ﲜﻼﳍﺎ ﻭﻋﻈﻤﺘﻬﺎ ﰲ ﺳﻮﺭﺓ ﻧﻮﺭ( ﰲ ﺑﻴﻮﺕ ﹶﺍ ﺫ ﹶﻥ ﷲ ﹶﺍ ﹾﻥ ﺍُ
ﻊ )ﺍﻻﻳﺔ . ﺗ ﺮ ﹶﻓ
ﺍﻟﺜﹼﺎﱐ ﻭﺍﻟﻌﺸﺮﻭﻥ :ﺃﻥ ﻻ ﻳﺮﻓﻊ ﺻﻮﺗﻪ ﲟﺎ ﻳﺰﻭﺭ ﺑﻪ ﻛﻤﺎ ﻧﺒﻬﺖ ﻋﻠﻴﻪ ﰲ ﻛﺘﺎﺏ ﻫﺪﻳﺔ ﺍﻟﺰﺍﺋﺮ . ﺍﻟﺜﹼﺎﻟﺚ ﻭﺍﻟﻌﺸﺮﻭﻥ :ﺃﻥ ﻳﻮﺩﻉ ﺍﻻﻣﺎﻡ )ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ( ﺑﺎﳌﺄﺛﻮﺭ ﺃﻭ ﺑﻐﲑﻩ ﺍﺫﺍ ﺃﺭﺍﺩ ﺍﳋﺮﻭﺝ ﻣﻦ ﺍﻟﺒﻠﺪ . ﺍﻟﺮﺍﺑﻊ ﻭﺍﻟﻌﺸﺮﻭﻥ :ﺃﻥ ﻳﺘﻮﺏ ﺍﱃ ﺍﷲ ﻭﻳﺴﺘﻐﻔﺮ ﻣﻦ ﺫﻧﻮﺑﻪ ،ﻭﺃﻥ ﳚﻌﻞ ﺃﻋﻤﺎﻟﻪ ﻭﺃﻗﻮﺍﻟﻪ ﺑﻌﺪ ﺍﻟﺰﻳﺎﺭﺓ ﺧﲑﹰﺍ ﻣﻨﻬﺎ ﻗﺒﻠﻬﺎ . 238
ﺍﳋﺎﻣﺲ ﻭﺍﻟﻌﺸﺮﻭﻥ :ﺍﻻﻧﻔﺎﻕ ﻋﻠﻰ ﺳﺪﻧﺔ ﺍﳌﺸﻬﺪ ﺍﻟﺸﺮﻳﻒ ،ﻭﻳﻨﺒﻐﻲ ﳍﺆﻻﺀ ﺃﻥ ﻳﻜﻮﻧﻮﺍ ﻣﻦ ﺃﻫﻞ ﺍﳋﲑ ﻭﺍﻟﺼﻼﺡ ﻭﺍﻟﺪﻳﻦ ﻭﺍﳌﺮﻭﺓ ،ﻭﺃﻥ ﳛﺘﻤﻠﻮﺍ ﻣﺎ
ﻳﺼﺪﺭ ﻣﻦ ﺍﻟﺰﻭﺍﺭ ﻓﻼ ﻳﺼﺒﻮﺍ ﺳﺨﻄﻬﻢ ﻋﻠﻴﻬﻢ ﻭﻻ ﳛﺘﺪﻣﻮﺍ ﻋﻠﻴﻬﻢ ،ﻗﺎﺋﻤﲔ ﲝﻮﺍﺋﺞ ﺍﶈﺘﺎﺟﲔ ،ﻣﺮﺷﺪﻳﻦ ﻟﻠﻐﺮﺑﺎﺀ ﺍﺫﺍ ﺿﻠﹼﻮﺍ ،ﻭﺑﺎﻻﲨﺎﻝ ﻓﺎﳋﺪﻡ ﻳﻨﺒﻐﻲ ﺃﻥ ﻳﻜﻮﻧﻮﺍ ﺧﺪﺍﻣﹰﺎ ﻗﺎﺋﻤﲔ ﲟﺎ ﻟﺰﻡ ﻣﻦ ﺗﻨﻈﻴﻒ ﺍﻟﺒﻘﻌﺔ ﺍﻟﺸﺮﻳﻔﺔ ﻭﺣﺮﺍﺳﺘﻬﺎ ﻭﻣﺤﺎﻓﻈﺔ ﺍﻟﺰﺍﺋﺮﻳﻦ ﻭﻏﲑ ﺫﻟﻚ ﻣﻦ ﺍﳋﺪﻣﺎﺕ .
ﺍﻟﺴﺎﺩﺱ ﻭﺍﻟﻌﺸﺮﻭﻥ :ﺍﻻﻧﻔﺎﻕ ﻋﻠﻰ ﺍﺎﻭﺭﻳﻦ ﻟﺘﻠﻚ ﺍﻟﺒﻘﻌﺔ ﻣﻦ ﺍﻟﻔﻘﺮﺍﺀ ﻭﺍﳌﺴﺎﻛﲔ ﺍﳌﺘﻌﻔﹼﻔﲔ ﻭﺍﻻﺣﺴﺎﻥ ﺍﻟﻴﻬﻢ ﻻ ﺳﻴﻤﺎ ﺍﻟﺴﺎﺩﺓ ﻭﺃﻫﻞ ﺍﻟﻌﻠﻢ ﺍﳌﻨﻘﻄﻌﲔ ﺍﻟﺬﻳﻦ ﻳﻌﻴﺸﻮﻥ ﰲ ﻏﹸﺮﺑﺔ ﻭﺿﻴﻖ ﻭﻫﻢ ﻳﺮﻓﻌﻮﻥ ﻟﻮﺍﺀ ﺍ ﻟﺘﻌﻈﻴﻢ ﻟﺸﻌﺎﺋﺮ ﺍﷲ ﻭﻗﺪ ﺍﺟﺘﻤﻌﺖ ﻓﻴﻬﻢ ﺟﻬﺎﺕ ﻋﺪﻳﺪﺓ ﺗﻜﻔﻲ ﺍﺣﺪﺍﻫﺎ ﻟﻔﺮﺽ ﺍﻋﺎﻧﺘﻬﻢ ﻭﺭﻋﺎﻳﺘﻬﻢ .
ﺍﻟﺴﺎﺑﻊ ﻭﺍﻟﻌﺸﺮﻭﻥ :ﻗﺎﻝ ﺍﻟﺸﻬﻴﺪ :ﺍﻥﹼ ﻣﻦ ﺟﻤﻠﺔ ﺍﻻﺩﺍﺏ ﺗﻌﺠﻴﻞ ﺍﳋﹸﺮﻭﺝ ﻋﻨﺪ ﻗﻀﺎﺀ ﺍﻟﻮﻃﺮ ﻣﻦ ﺍﻟﺰﻳﺎﺭﺓ ﻟﺘﻌﻈﻢ ﺍﳊﹸﺮﻣﺔ ﻭﻟﻴﺸﺘﺪ ﺍﻟﺸﻮﻕ ،ﻭﻗﺎﻝ ﺃﻳﻀﹰﺎ:
ﻼ ﻭﻟﻴﻜﻦ ﻣﺘﻨﻜﹼﺮﺍﺕ ﺃﻱ ﻳﺒﺪﻟﻦ ﺍﻟﺜﹼﻴﺎﺏ ﺍﻟﻨﻔﻴﺴﺔ ﺑﺎﻟﺪﺍﻧﻴﺔ ﺍﻟﺮﺧﻴﺼﺔ ﻟﻜﻲ ﻻ ﻳﻌﺮﻓﻦ ﻭﺍﻟﻨﺴﺎﺀ ﺍﺫﺍ ﺯﺭﻥ ﻓﻠﻴﻜﻦ ﻣﻨﻔﺮﺩﺍﺕ ﻋﻦ ﺍﻟﺮﺟﺎﻝ ﻭﺍﻻﻭﱃ ﺃﻥ ﻳﺰﺭﻥ ﻟﻴ ﹰ
ﻭﻟﻴﱪﺯﻥ ﻣﺘﺨﻔﹼﻴﺎﺕ ﻣﺘﺴﺘﺮﺍﺕ ﻭﻟﻮ ﺯﺭﻥ ﺑﲔ ﺍﻟﺮﺟﺎﻝ ﺟﺎﺯ ﻭﺇﻥ ﻛﺮﻩ .
ﺃﻗﻮﻝ :ﻣﻦ ﻫﺬﻩ ﺍﻟﻜﻠﻤﺔ ﺗﻌﺮﻑ ﻣﺒﻠﻎ ﺍﻟﻘﹸﺒﺢ ﻭﺍﻟﺸﻨﺎﻋﺔ ﰲ ﻣﺎ ﺩﺃﺑﺖ ﻋﻠﻴﻪ ﺍﻟﻨﺴﻮﺓ ﰲ ﺯﻣﺎﻧﻨﺎ ﻣﻦ ﺃﻥ ﻳﺘﱪﺟﻦ ﻟﻠﺰﻳﺎﺭﺓ ﻓﻴﱪﺯﻥ ﺑﻨﻔﺎﻳﺲ ﺍﻟﺜﹼﻴﺎﺏ ﻓﻴﺰﺍﲪﻦ ﺍﻻﺟﺎﻧﺐ ﻣﻦ ﺍﻟﺮﺟﺎﻝ ﰲ ﺍﳊﺮﻡ ﺍﻟﻄﹼﺎﻫﺮ ﻭﻳﻀﺎﻏﻄﻨﻬﻢ ﺑﺄﺑﺪﺍﻦ ﻣﻘﺘﺮﺑﺎﺕ ﻣﻦ ﺍﻟﻀﺮﺍﺋﺢ ﺍﻟﻄﹼﺎﻫﺮﺓ ﺃﻭ ﳚﻠﺴﻦ ﰲ ﻗﺒﻠﺔ ﺍﳌﹸﺼﻠﹼﲔ ﻣﻦ ﺍﻟﺮﺟﺎﻝ ﻟﻴﻘﺮﺃﻥ ﺍﻟﺰﻳﺎﺭﺓ
ﻓﻴﻠﻔﱳ ﺍﳋﻮﺍﻃﺮ ﻭﻳﺼﺪﻥ ﺍﻟﻘﺎﺋﻤﲔ ﺑﺎﻟﻌﺒﺎﺩﺓ ﰲ ﺗﻠﻚ ﺍﻟﺒﻘﻌﺔ ﺍﻟﺸﺮﻳﻔﺔ ﻣﻦ ﺍﳌﺼﻠﹼﲔ ﻭﺍﳌﺘﻀﺮﻋﲔ ﻭﺍﻟﺒﺎﻛﲔ ﻋﻦ ﻋﺒﺎﺩﻢ ،ﻓﻴﻜﻦ ﺑﺬﻟﻚ ﻣﻦ ﺍﻟﺼﺎﺩﺍﺕ ﻋﻦ
ﺳﺒﻴﻞ ﺍﷲ ﺍﱃ ﻏﲑ ﺫﻟﻚ ﻣﻦ ﺍﻟﺘﺒﻌﺎﺕ ﻭﺃﻣﺜﺎﻝ ﻫﺬﻩ ﺍﻟﺰﻳﺎﺭﺍﺕ ﻳﻨﺒﻐﻲ ﺣﻘﹼﹰﺎ ﺃﻥ ﺗﻌﺪ ﻣﻦ ﻣﻨﻜﺮﺍﺕ ﺍﻟﺸﺮﻉ ﻻ ﻣﻦ ﺍﻟﻌﺒﺎﺩﺍﺕ ،ﻭﲢﺼﻰ ﻣﻦ ﺍﳌﹸﻮﺑﻘﺎﺕ ﻻ
ﲔ ﺖ ﺍﻥﹼ ﻧﹺﺴﺎﺀ ﹸﻛﻢ ﻳﻮﺍﻓ ﺍﻟﻘﺮﺑﺎﺕ ،ﻭﻗﺪ ﺭﻭﻱ ﻋﻦ ﺍﻟﺼﺎﺩﻕ )ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ( ﺍﻥﹼ ﺃﻣﲑ ﺍﳌﺆﻣﻨﲔ )ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ( ﻗﺎﻝ ﻻﻫﻞ ﺍﻟﻌﺮﺍﻕ :ﻳﺎ ﺃﻫﻞ ﺍﻟﻌﺮﺍﻕ ﻧﺒﺌ
ﺍﻟﺮﺟﺎﻝ ﰲ ﺍﻟﻄﹼﺮﻳﻖ ﺃﻣﺎ ﺗﺴﺘﺤﻴﻮﻥ؟ ﻭﻗﺎﻝ :ﻟﻌﻦ ﺍﷲ ﻣﻦ ﻻ ﻳﻐﺎﺭ .
ﻭﰲ ﺍﻟﻔﻘﻴﻪ ﺭﻭﻯ ﺍﻻﺻﺒﻎ ﺑﻦ ﻧﺒﺎﺗﺔ ﻋﻦ ﺍﻣﲑ ﺍﳌﺆﻣﻨﲔ )ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ( ﻗﺎﻝ :ﲰﻌﺘﻪ ﻳﻘﻮﻝ :ﻳﻈﻬﺮ ﰲ ﺁﺧﺮ ﺍﻟﺰﻣﺎﻥ ﻭﺍﻗﺘﺮﺍﺏ ﺍﻟﺴﺎﻋﺔ ﻭﻫﻮ ﺷﺮ ﺍﻻﺯﻣﻨﺔ
ﻧﺴﻮﺓ ﻛﺎﺷﻔﺎﺕ ﻋﺎﺭﻳﺎﺕ ﻣﺘﱪﺟﺎﺕ ،ﻣﻦ ﺍﻟﺪﻳﻦ ﺧﺎﺭﺟﺎﺕ ،ﺩﺍﺧﻼﺕ ﰲ ﺍﻟﻔﱳ ،ﻣﺎﺋﻼﺕ ﺍﱃ ﺍﻟﺸﻬﻮﺍﺕ ،ﻣﺴﺮﻋﺎﺕ ﺍﱃ ﺍﻟﻠﹼﺬﺍﺕ ،ﻣﺴﺘﺤﻼﹼﺕ ﺍﶈﺮﻣﺎﺕ، ﰲ ﺟﻬﻨﻢ ﺧﺎﻟﺪﺍﺕ .
ﺍﻟﺜﹼﺎﻣﻦ ﻭﺍﻟﻌﺸﺮﻭﻥ :ﻳﻨﺒﻐﻲ ﻋﻨﺪ ﺍﺯﺩﺣﺎﻡ ﺍﻟﺰﺍﺋﺮﻳﻦ ﻟﻠﺴﺎﺑﻘﲔ ﺍﱃ ﺍﻟﻀﺮﻳﺢ ﺃﻥ ﳜﻔﹼﻔﻮﺍ ﺯﻳﺎﺭﻢ ﻭﻳﻨﺼﺮﻓﻮﺍ ﻟﻴﻔﹸﻮﺯ ﻏﲑﻫﻢ ﺑﺎﻟﺪﻧﻮ ﻣﻦ ﺍﻟﻀﺮﻳﺢ ﺍﻟﻄﹼﺎﻫﺮ ﻛﻤﺎ
ﻛﺎﻧﻮﺍ ﻫﻢ ﻣﻦ ﺍﻟﻔﺎﺋﺰﻳﻦ .
ﺃﻗﻮﻝ ﻟﺰﻳﺎﺭﺓ ﺍﳊﺴﲔ ﺻﻠﻮﺍﺕ ﺍﷲ ﻋﻠﻴﻪ ﺁﺩﺍﺏ ﺧﺎﺻﺔ ﺳﻨﺬﻛﺮﻫﺎ ﰲ ﻣﻘﺎﻡ ﺫﻛﺮ ﺯﻳﺎﺭﺗﻪ )ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ( .
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ﺍﻝﻔﹶﺼ ُل ﺍﻝﹼﺜﺎﻨﻲ : ﺕ ﺍﻝﺸﱠﺭﻴﻔﺔ. ﻥ ﺍﻝﺭﻭﻀﺎ ﻥ ﻝِﻠﺩﺨﻭ ِل ﻓﻲ ﹸﻜ ﱟل ﻤ ﻓﻲ ﺫﻜﺭ ﺍﻻﺴﺘﺌﺫﺍ ﹺ ﻭﻫﻨﺎ ﻧﺜﺒﺖ ﺍﺳﺘﺌﺬﺍﻧﲔ : ﺍﻻﻭﻝ :ﺍﺫﺍ ﺃﺭﺩﺕ ﺩﺧﻮﻝ ﻣﺴﺠﺪ ﺍﻟﻨﱯ )ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺁﻟﻪ ﻭﺳﻠﻢ( ﺃﻭ ﺃﺣﺪ ﺍﳌﺸﺎﻫﺪ ﺍﻟﺸﺮﻳﻔﺔ ﻻﺣﺪ ﺍﻻﺋﻤﺔ )ﻋﻠﻴﻬﻢ ﺍﻟﺴﻼﻡ( ﻓﻘﻞ :
ﺱ ﹶﺍ ﹾﻥ ﺖ ﺍﻟﻨﺎ ﻚ ﻋ ﹶﻠ ﻴ ﻪ ﻭﺁﻟﻪ ،ﻭ ﹶﻗ ﺪ ﻣﻨ ﻌ ﺻﻠﹶﻮﺍﺗ ﻚ ﺕ ﻧﹺﺒﻴ ﺏ ﺑﻴﻮ ﺖ ﻋﻠﻰ ﺑﺎﺏ ﻣ ﻦ ﹶﺍﺑﻮﺍ ﹺ ﺍﹶﻟﻠﹼـ ﻬﻢ ﺍﻧﻲ ﻭ ﹶﻗ ﹾﻔ ﺕ ﺍﻟﻨﱯ ﺇﻻﹼ ﹶﺍ ﹾﻥ ﻳ ﺆ ﹶﺫ ﹶﻥ ﹶﻟ ﹸﻜﻢ ،ﺍﹶﻟﻠﹼـ ﻬﻢ ﺍﻧﻲ ﺖ ﻳﺎ ﹶﺍﻳﻬﺎ ﺍﻟﱠﺬﻳ ﻦ ﺁ ﻣﻨﻮﺍ ﻻ ﺗ ﺪ ﺧﻠﹸﻮﺍ ﺑﻴﻮ ﻳ ﺪ ﺧﻠﹸﻮﺍ ﺇﻻﹼ ﹺﺑﺎ ﹾﺫﹺﻧﻪ ،ﹶﻓ ﹸﻘ ﹾﻠ
ﻚ ﻀ ﺮﺗﻪ ،ﻭﹶﺍ ﻋ ﹶﻠ ﻢ ﹶﺍﻥﱠ ﺭﺳﻮﹶﻟ ﻒ ﰲ ﹶﻏ ﻴﺒﺘ ﻪ ﻛﹶﻤﺎ ﹶﺍ ﻋﺘ ﻘﺪﻫﺎ ﰲ ﺣ ﺸ ﻬ ﺪ ﺍﻟﺸﺮﻳ ﺐ ﻫﺬﹶﺍ ﺍﹾﻟ ﻤ ﹶﺍ ﻋﺘ ﻘ ﺪ ﺣ ﺮ ﻣ ﹶﺔ ﺻﺎ ﺣ ﹺ ﺴ ﻤ ﻌﻮﻥ ﻛﹶﻼﻣﻲ ،ﻭﻳ ﺮﺩﻭ ﹶﻥ ﺳﻼﻣﻲ، ﻭ ﺧﻠﹶﻔﺎ َﺀ ﻙ ﻋﻠﻴﻬﻢ ﺍﻟﺴﻼﻡ ﹶﺍﺣﻴﺎ ٌﺀ ﻋ ﻨ ﺪ ﻙ ﻳ ﺮ ﺯﻗﹸﻮﻥﹶ ،ﻳ ﺮ ﻭ ﹶﻥ ﻣﻘﺎﻣﻲ ،ﻭﻳ
ﻚ ﻳﺎ ﺭﺏ ﺍﻭ ﹰﻻ ﺏ ﹶﻓﻬﻤﻲ ﹺﺑﻠﹶﺬﻳ ﺬ ﻣﻨﺎﺟﺎﺗ ﹺﻬﻢ ،ﻭﺍﻧﻲ ﹶﺍ ﺳﺘﺄ ﺫﻧ ﺖ ﺑﺎ ﺤ ﺖ ﻋ ﻦ ﺳﻤﻌﻲ ﻛﹶﻼ ﻣ ﻬﻢ ،ﻭ ﹶﻓﺘ ﺠ ﺒ ﻚ ﺣ ﻭﹶﺍﻧ ﺽ ﻋ ﹶﻠﻲ ﻃﺎ ﻋﺘ ﻪ )ﻓﹸﻼ ﹶﻥ ﺑ ﻦ ﻚ ﺍ ﹾﻻِﻣﺎ ﻡ ﺍﹾﻟ ﻤ ﹾﻔﺮﻭ ﷲ ﻋ ﹶﻠ ﻴ ﻪ ﻭﺁﻟ ﻪ ﺛﺎﻧﹺﻴﺎﹰ ،ﻭﹶﺍ ﺳﺘﺄ ﺫ ﹸﻥ ﺧﻠﻴ ﹶﻔﺘ ﺻﻠﱠﻰ ﺍ ُ ﻚ ﻭﹶﺍ ﺳﺘﺄ ﺫ ﹸﻥ ﺭﺳﻮﹶﻟ
ﺴ ﻴ ﻦ ﺑ ﻦ ﻋ ﻠﻲ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ﺤ ﻓﹸﻼﻥ( )ﻭﺍﺫﻛﺮ ﺍﺳﻢ ﺍﻻﻣﺎﻡ ﺍﻟﺬﻱ ﺗﺰﻭﺭﻩ ﻭﺍﺳﻢ ﺃﺑﻴﻪ ،ﻓﻘﻞ ﰲ ﺯﻳﺎﺭﺓ ﺍﳊﺴﲔ )ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ( ﻣﺜ ﹰﻼ :ﺍﹾﻟ
ﲔ ﺑﹺﻬ ﺬ ﻩ ﻭﰲ ﺯﻳﺎﺭﺓ ﺍﻻﻣﺎﻡ ﺍﻟﺮﺿﺎ )ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ( ﻋ ﻠﻲ ﺑ ﻦ ﻣﻮﺳﻰ ﺍﻟﺮﺿﺎ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ﻭﻫﻜﺬﺍ ﰒﹼ ﻗﻞ ) :ﻭﺍﹾﻟﻤﻼﺋ ﹶﻜ ﹶﺔ ﺍﹾﻟ ﻤ ﻮﻛﱠﻠ
ﲔ ﲔ ﺍﹾﻟﻤﻘﻴﻤ ﷲ ﺍﹾﻟ ﻤ ﹶﻘﺮﺑ ﷲ ﹶﺃﹶﺍ ﺩ ﺧ ﹸﻞ ﻳﺎ ﻣﻼﺋ ﹶﻜ ﹶﺔ ﺍ ِ ﺍﹾﻟﺒ ﹾﻘ ﻌ ﺔ ﺍﹾﻟﻤﺒﺎ ﺭ ﹶﻛ ﺔ ﺛﺎﻟﺜﺎﹰ ،ﹶﺃﹶﺍ ﺩ ﺧ ﹸﻞ ﻳﺎ ﺭﺳﻮ ﹶﻝ ﺍﷲِ ،ﹶﺃﹶﺍ ﺩ ﺧ ﹸﻞ ﻳﺎ ﺣﺠ ﹶﺔ ﺍ ِ ﻼ ﺖ ﻻَﺣﺪ ﻣ ﻦ ﹶﺍ ﻭﻟﻴﺎﺋﻚ ،ﹶﻓﺎ ﹾﻥ ﹶﻟ ﻢ ﹶﺍ ﹸﻛ ﻦ ﹶﺍ ﻫ ﹰ ﻀ ﹶﻞ ﻣﺎ ﹶﺍ ﺫﻧ ﻱ ﰲ ﺍﻟﺪﺧﻮ ﹺﻝ ﹶﺍ ﹾﻓ ﺸ ﻬﺪ ،ﻓﹶﺄ ﹶﺫ ﹾﻥ ﱄ ﻳﺎ ﻣﻮﻻ ﰲ ﻫﺬﹶﺍ ﺍﹾﻟ ﻤ
ﻚ. ﺖ ﹶﺍﻫﻞٌ ﻟﺬﻟ ﻚ ﹶﻓﹶﺎﻧ ﻟﺬﻟ
ﷲ ﻋ ﹶﻠ ﻴ ﻪ ﻭﺁﻟ ﻪ ﺻﻠﱠﻰ ﺍ ُ ﷲ ﷲ ﻭﻋﻠﻰ ﻣﻠﱠ ﺔ ﺭﺳﻮ ﹺﻝ ﺍ ِ ﷲ ﻭﰲ ﺳﺒﻴ ﹺﻞ ﺍ ِ ﷲ ﻭﺑﹺﺎ ِ ﺴ ﹺﻢ ﺍ ِ ﰒﹼ ﻗﺒﻞ ﺍﻟﻌﺘﺒﺔ ﺍﻟﺸﺮﻳﻔﺔ ﻭﺍﺩﺧﻞ ﻭﹸﻗ ﹾﻞ :ﹺﺑ ﺏ ﺍﻟﺮﺣﻴ ﻢ . ﺖ ﺍﻟﺘﻮﺍ ﻚ ﹶﺍﻧ ﺐ ﻋ ﹶﻠﻲ ﺍﻧ ﺍﹶﻟﻠﹼـ ﻬﻢ ﺍ ﹾﻏ ﻔ ﺮ ﱄ ﻭﺍ ﺭ ﺣﻤﲏ ﻭﺗ ﺍﻟﺜﹼﺎﱐ :ﺍﻻﺳﺘﺌﺬﺍﻥ ﺍﻟﹼﺬﻱ ﺭﻭﺍﻩ ﺍﻠﺴﻲ )ﻗﺪﺱ ﺳﺮﻩ( ﻋﻦ ﻧﺴﺨﺔ ﻗﺪﳝﺔ ﻣﻦ ﻣﺆﻟﹼﻔﺎﺕ ﺍﻻﺻﺤﺎﺏ ﻟﻠﺪﺧﻮﻝ ﰲ ﺍﻟﺴﺮﺩﺍﺏ ﺍﳌﻘﺪﺱ ﻭﰲ ﺍﻟﺒﻘﺎﻉ ﺍﳌﻨﻮﺭﺓ ﻟﻼﺋﻤﺔ )ﻋﻠﻴﻬﻢ ﺍﻟﺴﻼﻡ( ﻭﻫﻮ ﻫﺬﺍ ،ﺗﻘﻮﻝ :
ﺕ ﻓﻴﻬﺎ ﹶﺍ ﺩﻟﱠ ﹶﺔ ﺍﻟﺘﻮﺣﻴﺪ، ﺚ ﹶﺍ ﹾﻇ ﻬ ﺮ ﺍﹶﻟﻠﹼـ ﻬﻢ ﺍﻥﱠ ﻫ ﺬ ﻩ ﺑ ﹾﻘ ﻌ ﹲﺔ ﹶﻃﻬ ﺮﺗﻬﺎ ،ﻭ ﻋ ﹾﻘ ﻮ ﹲﺓ ﺷﺮ ﹾﻓﺘﻬﺎ ،ﻭﻣﻌﺎﻟ ﻢ ﺯﻛﱠﻴﺘﻬﺎ ،ﺣ ﻴ ﹸ
ﻆ ﺍﻟﻨﻈﺎﻡﹺ ،ﻭﺍ ﺧﺘ ﺮﺗ ﻬ ﻢ ﺭﺅﺳﺎ َﺀ ﻟﺠﻤﻴ ﹺﻊ ﺍ ﹾﻻَﻧﺎﻡﹺ، ﺤ ﹾﻔ ﺻ ﹶﻄ ﹶﻔ ﻴﺘ ﻬ ﻢ ﻣﻠﹸﻮﻛﹰﺎ ﻟ ﺵ ﺍﹾﻟَﻤﺠﻴﺪ ،ﺍﻟﱠﺬﻳ ﻦ ﺍ ﺡ ﺍﹾﻟ ﻌ ﺮ ﹺ ﻭﹶﺍﺷﺒﺎ ﻆ ﺤ ﹾﻔ ﻚ ﻟ ﺖ ﻋ ﹶﻠ ﻴ ﹺﻬ ﻢ ﺑﹺﺎ ﺳﺘﻨﺎﺑ ﺔ ﹶﺍﻧﺒﹺﻴﺎﺋ ﻂ ﻓﻲ ﺍﺑﺘﺪﺁ ِﺀ ﺍﹾﻟ ﻮﺟﻮ ﺩ ﺍﱃ ﻳ ﻮ ﹺﻡ ﺍﹾﻟﻘﻴﺎ ﻣ ﺔ ﹸﺛﻢ ﻣﻨ ﻨ ﺴ ﻭﺑ ﻌ ﹾﺜﺘ ﻬ ﻢ ﻟﻘﻴﺎ ﹺﻡ ﺍﹾﻟ ﻘ 240
ﺖ ﺭﹺﻳﺎ ﺳﺘ ﻬ ﻢ ﰲ ﻓ ﹶﻄ ﹺﺮ ﺍﹾﻟ ﻤ ﹶﻜﻠﱠﻔﲔ، ﺖ ﺑﹺﺎ ﺳﺘﺨﻼ ﻓ ﹺﻬ ﻢ ﺭﹺﺳﺎﹶﻟ ﹶﺔ ﺍ ﹾﻟ ﻤ ﻨﺬﺭﻳﻦ ،ﻛﹶﻤﺎ ﹶﺍ ﻭ ﺟ ﺒ ﻚ ﻭﹶﺍﺣﻜﺎ ﻣﻚ ،ﹶﻓﹶﺎ ﹾﻛ ﻤ ﹾﻠ ﺷﺮﺍﹺﻳ ﻌ ﺕ ﻚ ﻣﺎ ﹶﻓ ﹶﻄ ﺮ ﺻ ﻨ ﻌ ﺚ ﻃﺎﺑ ﻖ ﺖ ﻣ ﻦ ﻣﻠﻚ ﻣﺎ ﹶﺍ ﻋ ﺪﹶﻟﻚ ،ﺣ ﻴ ﹸ ﻚ ﻣ ﻦ ﺍﻟـﻪ ﻣﺎ ﹶﺍ ﺭﹶﺍ ﹶﻓﻚ ،ﻭﻻ ﺍﻟـ ﻪ ﺇﻻﹼ ﹶﺍﻧ ﺴﺒﺤﺎﻧ ﹶﻓ
ﺴ ﹺﻦ ﺤ ﺤ ﻤ ﺪ ﻋﻠﻰ ﺗﻘﹾﺪﻳ ﹺﺮ ﻙ ﺍﹾﻟ ﻚ ﺍﹾﻟ ﻚ ﻣﺎ ﹶﻗﺮ ﺭﺗ ﻪ ﻓﻲ ﺍﹾﻟ ﻤ ﻌﻘﹸﻮ ﹺﻝ ﻭﺍﹾﻟ ﻤ ﻨﻘﹸﻮﻝﹺ ،ﹶﻓ ﹶﻠ ﻋ ﹶﻠ ﻴ ﻪ ﺍﹾﻟ ﻌﻘﹸﻮﻝﹶ ،ﻭﻭﺍ ﹶﻓ ﻖ ﺣ ﹾﻜ ﻤ
ﻉ ﺴﹶﺄ ﹸﻝ ﻋ ﻦ ﻓ ﻌ ﻠﻪ ،ﻭﻻ ﻳﻨﺎ ﹺﺯ ﺴﺒﺤﺎ ﹶﻥ ﻣ ﻦ ﻻ ﻳ ﻚ ﺍﹾﻟ ﻤ ﻌﻠﱠ ﹺﻞ ﹺﺑﺎﹶ ﹾﻛ ﻤ ﹺﻞ ﺍﻟﺘﻌﻠﻴﻞﹺ ،ﹶﻓ ﻚ ﺍﻟﺸ ﹾﻜ ﺮ ﻋﻠﻰ ﻗﹶﻀﺎﺋ ﺍﹾﻟﺠﻤﻴﻞﹺ ،ﻭﹶﻟ ﺤﻜﹼﺎﻡ ﷲ ﺍﻟﱠﺬﻱ ﻣﻦ ﻋ ﹶﻠﻴﻨﺎ ﹺﺑ ﺤ ﻤ ﺪ ِ ﺴ ﻪ ﺍﻟﺮ ﺣ ﻤ ﹶﺔ ﹶﻗ ﺒ ﹶﻞ ﺍﺑﺘﺪﺍ ِﺀ ﺧ ﹾﻠ ﻘﻪ ،ﻭﺍﹾﻟ ﺐ ﻋﻠﻰ ﻧ ﹾﻔ ِ ﰲ ﹶﺍ ﻣ ﹺﺮﻩ ،ﻭ ﺳﺒﺤﺎ ﹶﻥ ﻣ ﻦ ﹶﻛﺘ
ﺤ ﹶﻔﻈﹸﻮ ﹶﻥ ﺍﻟﺸﺮﺍﹺﻳ ﻊ ﷲ ﺍﻟﱠﺬﻱ ﺷﺮﻓﹶﻨﺎ ﹺﺑﹶﺎ ﻭﺻﻴﺎ َﺀ ﻳ ﻳﻘﹸﻮﻣﻮ ﹶﻥ ﻣﻘﺎﻣ ﻪ ﹶﻟ ﻮ ﻛﺎ ﹶﻥ ﺣﺎﺿﺮﹰﺍ ﻓﻲ ﺍﹾﻟﻤﻜﺎﻥ ،ﻭﻻ ﺍﻟـﻪ ﺍﻻﱠ ﺍ ُ ﷲ ﺠ ﺰ ﻋ ﻨﻬﺎ ﺍﻟﺜﱠﻘﹶﻼﻥ ،ﻻ ﺣ ﻮ ﹶﻝ ﻭﻻ ﹸﻗﻮ ﹶﺓ ﺇﻻﹼ ﺑﹺﺎ ِ ﷲ ﹶﺍ ﹾﻛﺒ ﺮ ﺍﻟﱠﺬﻱ ﹶﺍ ﹾﻇ ﻬ ﺮ ﻫ ﻢ ﻟﹶﻨﺎ ﹺﺑ ﻤ ﻌﺠﹺﺰﺍﺕ ﻳ ﻌ ﰲ ﹸﻛﻞﱢ ﺍ َﹾﻻﺯﻣﺎﻥ ،ﻭﺍ ُ ﺤ ﻤ ﺪ ﻭﺍﻟﺜﱠﻨﺎ ُﺀ ﻚ ﺍﹾﻟ ﺍﹾﻟ ﻌ ﻠﻰ ﺍﹾﻟﻌﻈﻴﻢﹺ ،ﺍﻟﱠﺬﻱ ﹶﺍﺟﺮﺍﻧﺎ ﻋﻠﻰ ﻋﻮﺍﺋ ﺪ ﻩ ﺍﹾﻟﺠﻤﻴ ﹶﻠ ﺔ ﻓﻲ ﺍ ُﹾﻻ ﻣ ﹺﻢ ﺍﻟﺴﺎﻟﻔﲔ ،ﺍﹶﻟﻠﹼـ ﻬﻢ ﹶﻓ ﹶﻠ
ﻀ ﹶﻞ ﺖ ﻧﹺﺒﻴﻨﺎ ﺧ ﻴ ﺮ ﺍﻟﻨﹺﺒﻴﲔ ،ﻭ ﻣﻠﹸﻮﻛﹶﻨﺎ ﹶﺍ ﹾﻓ ﻚ ﺍﹾﻟﺒﻘﺎ ُﺀ ﺍﻟﺴ ﺮ ﻣ ﺪﻯ ،ﻭﻛﹶﻤﺎ ﺟ ﻌ ﹾﻠ ﺐ ﻟ ﻮ ﺟ ﹺﻬ ﺍﹾﻟ ﻌ ﻠﻰ ﹶﻛﻤﺎ ﻭ ﺟ ﺨﻠﹸﻮﻗﲔ ،ﻭﺍ ﺧﺘ ﺮﺗ ﻬ ﻢ ﻋﻠﻰ ﻋﻠﹾﻢ ﻋﻠﹶﻰ ﺍﻟﹾﻌﺎﻟﹶﻤﲔ ،ﻭﻓﱢﻘﹾﻨﺎ ﻟ ﻠﺴ ﻌ ﹺﻰ ﺍﱃ ﹶﺍﺑﻮﺍﹺﺑ ﹺﻬ ﻢ ﺍﻟﹾﻌﺎ ﻣ ﺮ ﺓ ﺍﱃ ﻳ ﻮ ﹺﻡ ﺍﻟﺪﻳﻦﹺ، ﺍﹾﻟَﻤ
ﺴ ﹺﻬ ﻢ ﻭﻋﺮﺻﺎﺗ ﹺﻬﻢ ،ﺣﺘﻰ ﹶﻛﹶﺎﻧﻨﺎ ﺤﻦ ﺇﻟﹶﻰ ﻣ ﻮﻃﺊ ﹶﺍﻗﹾﺪﺍ ﻣ ﹺﻬﻢ ،ﻭﻧﻔﹸﻮﺳﻨﺎ ﺗ ﻬﻮﹺﻯ ﺍﻟﻨﻈﹶ ﺮ ﺍﱃ ﻣﺠﺎﻟ ِ ﻭﺍ ﺟ ﻌ ﹾﻞ ﹶﺍﺭﻭﺍﺣﻨﺎ ﺗ
ﷲ ﻋ ﹶﻠ ﻴ ﹺﻬ ﻢ ﻣ ﻦ ﺳﺎﺩﺓ ﻏﺎﺋﺒﲔ ،ﻭ ﻣ ﻦ ﺳﻼﻟﹶﺔ ﻃﺎﻫﺮﻳﻦ ،ﻭ ﻣ ﻦ ﺍﹶﺋﻤﺔ ﺼﻠﱠﻰ ﺍ ُ ﺻ ﹺﻬﻢ ،ﹶﻓ ﻧﺨﺎ ﻃﺒ ﻬ ﻢ ﰲ ﺣﻀﻮ ﹺﺭ ﹶﺍﺷﺨﺎ ﲔ ﺕ ﹺﺑﺰﹺﻳﺎ ﺭﺗﻬﺎ ﹶﺍ ﻫ ﹶﻞ ﺍ َﹾﻻﺭﺿ ﺕ ﺍﻟﱠﱵ ﺍ ﺳﺘ ﻌﺒ ﺪ ﻣ ﻌﺼﻮﻣﲔ ،ﺍﹶﻟﻠﹼـ ﻬﻢ ﻓﹶﺄ ﹶﺫ ﹾﻥ ﻟﹶﻨﺎ ﹺﺑ ﺪﺧﻮ ﹺﻝ ﻫ ﺬ ﻩ ﺍﹾﻟ ﻌﺮﺻﺎ
ﺽ ﺍﻟﻄﹼﺎ ﻋﺔ ،ﺣﺘﻰ ﻧ ﻘﺮ ﻉ ﺍﹾﻟﻤﻬﺎﺑﺔ ،ﻭ ﹶﺫﻟﱢ ﹾﻞ ﺟﻮﺍ ﹺﺭﺣﻨﺎ ﹺﺑ ﹸﺬﻝﱢ ﺍﹾﻟ ﻌﺒﻮ ﺩﻳ ﺔ ﻭ ﹶﻓ ﺮ ﹺ ﺨﺸﻮ ﹺ ﻭﺍﻟﺴﻤﺎﻭﺍﺕ ،ﻭﹶﺍ ﺭ ﺳ ﹾﻞ ﺩﻣﻮﻋﻨﺎ ﹺﺑ
ﺖ ﺍﹾﻟﻤﻮﺍﺯﻳ ﻦ ﰲ ﻳ ﻮ ﹺﻡ ﺍ َﹾﻻﻋﺮﺍﻑ، ﺼﺒ ﻑ ﹺﺑﹶﺎﻧ ﻬ ﻢ ﺷﻔﹶﻌﺎ َﺀ ﺍﹾﻟﺨﻼﹺﻳ ﹺﻖ ﺍﺫﺍ ﻧ ﺐ ﹶﻟ ﻬ ﻢ ﻣ ﻦ ﺍ َﹾﻻﻭﺻﺎﻑ ،ﻭﻧ ﻌﺘ ﹺﺮ ﺠ ﹺﺑﻤﺎ ﻳ ﹺ ﺤﻤﺪ ﻭﺁﻟ ﻪ ﺍﻟﻄﹼﺎﻫﺮﻳ ﻦ . ﺻﻄﹶﻔﻰ ﻣ ﷲ ﻭﺳﻼ ﻡ ﻋﻠﻰ ﻋﺒﺎ ﺩ ﻩ ﺍﻟﱠﺬﻳ ﻦ ﺍ ﺤ ﻤ ﺪ ِ ﻭﺍﹾﻟ
ﰒﹼ ﻗﺒﻞ ﺍﻟﻌﺘﺒﺔ ﻭﺍﺩﺧﻞ ﻭﺃﻧﺖ ﺧﺎﺷﻊ ﺑﺎﻙ ﻓﺬﻟﻚ ﺍﺫﻥ ﻣﻨﻬﻢ ﺻﻠﻮﺍﺕ ﺍﷲ ﻋﻠﻴﻬﻢ ﺃﲨﻌﲔ ﰲ ﺍﻟﺪﺧﻮﻝ .
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ﺙ: ﺍﻝﻔﹶﺼ ُل ﺍﻝﺜﹼﺎ ِﻝ ﹸ ﻲ ﻭﺍﻝﺯﻫﺭﺍﺀ ﻭﺍﻻﺌﻤﺔ ﺒﺎﻝﺒﻘﻴﻊ ﺼﻠﻭﺍﺕ ﺍﷲ ﻋﻠﻴﻬﻡ ﻓﻲ ﺯﹺﻴﺎﺭﺓ ﺍﻝﻨﹼﺒ ﺃﺠﻤﻌﻴﻥ ﻓﻲ ﺍﻝﻤﺩﻴﻨﺔ ﺍﻝﻁﻴﺒﺔ. ﺍﻋﻠﻢ ﺍﻧﻪ ﻳﺴﺘﺤﺐ ﺃﻛﻴﺪﹰﺍ ﻟﻜﺎﻓﺔ ﺍﻟﻨﺎﺱ ﻭﻻ ﺳﻴﻤﺎ ﻟﻠﺤﺠﺎﺝ ﺃﻥ ﻳﺘﺸﺮﻓﻮﺍ ﺑﺰﻳﺎﺭﺓ ﺍﻟﺮﻭﺿﺔ ﺍﻟﻄﹼﺎﻫﺮﺓ ﻭﺍﻟﻌﺘﺒﺔ ﺍﳌﻨﻮﺭﺓ ﳌﻔﺨﺮﺓ ﺍﻟﺪﻫﺮ ﻣﻮﻻﻧﺎ ﺳﻴﺪ ﺍﳌﺮﺳﻠﲔ
ﳏﻤﺪ ﺑﻦ ﻋﺒﺪ ﺍﷲ ﺻﻠﻮﺍﺕ ﺍﷲ ﻭﺳﻼﻣﻪ ﻋﻠﻴﻪ ،ﻭﺗﺮﻙ ﺯﻳﺎﺭﺗﻪ ﺟﻔﺎﺀ ﰲ ﺣﻘﹼﻪ ﻳﻮﻡ ﺍﻟﻘﻴﺎﻣﺔ .
ﻭﻗﺎﻝ ﺍﻟﺸﻬﻴﺪ )ﺭﲪﻪ ﺍﷲ( :ﻓﺈﻥ ﺗﺮﻙ ﺍﻟﻨﺎﺱ ﺯﻳﺎﺭﺗﻪ ﻓﻌﻠﻰ ﺍﻻﻣﺎﻡ ﺃﻥ ﳚﱪﻫﻢ ﻋﻠﻴﻬﺎ ،ﻓﺎﻥ ﺗﺮﻙ ﺯﻳﺎﺭﺗﻪ ﺟﻔﺎﺀ ﳏﺮﻡ ،ﺭﻭﻯ ﺍﻟﺼﺪﻭﻕ ﻋﻦ ﺍﻟﺼﺎﺩﻕ )ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ( :ﺍﺫﺍ ﺣﺞ ﺃﺣﺪﻛﻢ ﻓﻠﻴﺨﺘﻢ ﺣﺠﻪ ﺑﺰﻳﺎﺭﺗﻨﺎ ﻻﻥﹼ ﺫﻟﻚ ﻣﻦ ﲤﺎﻡ ﺍﳊﺞ ،ﻭﺭﻭﻱ ﺍﻳﻀﹰﺎ ﻋﻦ ﺍﻣﲑ ﺍﳌﺆﻣﻨﲔ )ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ(ﻗﺎﻝ :ﺍﲤﹼﻮﺍ ﺑﺰﻳﺎﺭﺓ ﺭﺳﻮﻝ ﺍﷲ
)ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺁﻟﻪ ﻭﺳﻠﻢ( ﺣﺠﻜﻢ ﻓﺎﻥﹼ ﺗﺮﻛﻪ ﺑﻌﺪ ﺍﳊﺞ ﺟﻔﺎﺀ ﻭﺑﺬﻟﻚ ﺃﻣﺮﰎ ﻭﺍﲤﹼﻮﻩ ﺑﺎﻟﻘﺒﻮﺭ ﺍﻟﱵ ﺃﻟﺰﻣﻜﻢ ﺍﷲ ﻋﺰﻭﺟﻞ ﺣﻘﹼﻬﺎ ﻭﺯﻳﺎﺭﺎ ﻭﺍﻃﻠﺒﻮﺍ ﺍﻟﺮﺯﻕ
ﻋﻨﺪﻫﺎ .
ﻭﺭﻭﻱ ﺃﻳﻀﹰﺎ ﻋﻦ ﺃﰊ ﺍﻟﺼﻠﺖ ﺍﳍﺮﻭﻱ ﻗﺎﻝ :ﻗﻠﺖ ﻟﻠﺮﺿﺎ )ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ( :ﻳﺎﺍﺑﻦ ﺭﺳﻮﻝ ﺍﷲ ﻣﺎ ﺗﻘﻮﻝ ﰲ ﺍﳊﺪﻳﺚ ﺍﻟﹼﺬﻱ ﻳﺮﻭﻳﻪ ﺃﻫﻞ ﺍﳊﺪﻳﺚ ﺍﻥﹼ ﺍﳌﺆﻣﻨﲔ
ﻳﺰﻭﺭﻭﻥ ﺭﺑﻬﻢ ﻣﻦ ﻣﻨﺎﺯﳍﻢ ﰲ ﺍﳉﻨﺔ ـ ﻭﻳﻌﲏ ﺍﻟﺮﺍﻭﻱ ﺑﺴﺆﺍﻟﻪ ﺍﻥﹼ ﺍﻟﺮﻭﺍﻳﺔ ﺇﻥ ﺻﺤﺖ ﻣﺎ ﻣﻌﻨﺎﻫﺎ ﻭﻫﻲ ﺑﻈﺎﻫﺮﻫﺎ ﲢﺘﻮﻱ ﻋﻠﻰ ﻣﺎ ﻻ ﻳﺴﺘﻘﻴﻢ ﻣﻊ ﺍﻻﻋﺘﻘﺎﺩ ﺍﳊﻖ ـ ﻓﺄﺟﺎﺑﻪ )ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ( ﻓﻘﺎﻝ :ﻳﺎ ﺃﺑﺎ ﺍﻟﺼﻠﺖ ﺍﻥﹼ ﺍﷲ ﺗﺒﺎﺭﻙ ﻭﺗﻌﺎﱃ ﻓﻀﻞ ﻧﺒﻴﻪ ﳏﻤﺪ )ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺁﻟﻪ ﻭﺳﻠﻢ )ﻋﻠﻰ ﲨﻴﻊ ﺧﻠﻘﻪ ﻣﻦ ﺍﻟﻨﺒﻴﲔ
ﷲ « ﻭﻗﺎ ﹶﻝ « :ﺍﻥﱠ ﺍﻟﱠﺬﻳ ﻦ ﻉﺍَ ﻭﺍﳌﻼﺋﻜﺔ ،ﻭﺟﻌﻞ ﻃﺎﻋﺘﻪ ﻃﺎﻋﺘﻪ ﻭﻣﺒﺎﻳﻌﺘﻪ ﻣﺒﺎﻳﻌﺘﻪ ﻭﺯﻳﺎﺭﺗﻪ ﺯﻳﺎﺭﺗﻪ ،ﻓﻘﺎﻝ ﺍﷲ ﻋﺰﻭﺟﻞ » :ﻣ ﻦ ﻳ ﻄ ﹺﻊ ﺍﻟﺮﺳﻮ ﹶﻝ ﹶﻓ ﹶﻘ ﺪ ﺍﹶﻃﺎ
ﻕ ﹶﺍﻳﺪﻳ ﹺﻬ ﻢ « ،ﻭﻗﺎﻝ ﺍﻟﻨﱯ )ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺁﻟﻪ ﻭﺳﻠﻢ( :ﻣﻦ ﺯﺍﺭﱐ ﰲ ﺣﻴﺎﰐ ﺃﻭ ﺑﻌﺪ ﳑﺎﰐ ﻓﻘﺪ ﺯﺍﺭ ﺍﷲ ﺗﻌﺎﱃ ﺍﱁ ﷲ ﹶﻓ ﻮ ﷲ ﻳ ﺪ ﺍ ِ ﻚ ﺍﻧﻤﺎ ﻳﺒﺎﹺﻳﻌﻮ ﹶﻥ ﺍ َ ﻳﺒﺎﹺﻳﻌﻮﻧ .
ﻭﺭﻭﻯ ﺍﳊﻤﲑﻱ ﰲ ﻗﹸﺮﺏ ﺍﻻﺳﻨﺎﺩ ﻋﻦ ﺍﻟﺼﺎﺩﻕ )ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ( ﻋﻦ ﺍﻟﻨﱯ )ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺁﻟﻪ ﻭﺳﻠﻢ( ﻗﺎﻝ :ﻣﻦ ﺯﺍﺭﱐ ﺣﻴﹰﺎ ﺃﻭ ﻣﻴﺘﹰﺎ ﻛﻨﺖ ﻟﻪ ﺷﻔﻴﻌﹰﺎ ﻳﻮﻡ ﺍﻟﻘﻴﺎﻣﺔ .
ﻭﰲ ﺍﳊﺪﻳﺚ ﺍﻧﻪ ﺷﻬﺪ ﺍﻟﺼﺎﺩﻕ )ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ( ﻋﻴﺪﹰﺍ ﺑﺎﳌﺪﻳﻨﺔ ﻓﺎﻧﺼﺮﻑ ﻓﺪﺧﻞ ﻋﻠﻰ ﺍﻟﻨﱯ )ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺁﻟﻪ ﻭﺳﻠﻢ( ﻓﺴﻠﹼﻢ ﻋﻠﻴﻪ ﰒﹼ ﻗﺎﻝ ﻟﻤﻦ ﺣﻀﺮﻩ ﺍﻣﺎ ﻟﻘﺪ ﻓﻀﻠﻨﺎ ﻋﻠﻰ ﺃﻫﻞ ﺍﻟﺒﻠﺪﺍﻥ ﻛﻠﹼﻬﻢ ﻣﻜﹼﺔ ﻓﻤﻦ ﺩﻭﺎ ﻟﺴﻼﻣﻨﺎ ﻋﻠﻰ ﺭﺳﻮﻝ ﺍﷲ )ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺁﻟﻪ ﻭﺳﻠﻢ ) .
ﻭﺭﻭﻯ ﺍﻟﻄﹼﻮﺳﻲ )ﺭﲪﻪ ﺍﷲ( ﰲ ﺍﻟﺘﻬﺬﻳﺐ ﻋﻦ ﻳﺰﻳﺪ ﺑﻦ ﻋﺒﺪ ﺍﳌﻠﻚ ﻋﻦ ﺃﺑﻴﻪ ﻋﻦ ﺟﺪﻩ ﺍﻧﻪ ﻗﺎﻝ :ﺩﺧﻠﺖ ﻋﻠﻰ ﻓﺎﻃﻤﺔ )ﻋﻠﻴﻬﺎ ﺍﻟﺴﻼﻡ( ﻓﺒﺪﺃﺗﲏ ﺑﺎﻟﺴﻼﻡ ﰒﹼ
ﻚ ،ﻗﻠﺖ :ﻃﻠﺐ ﺍﻟﱪﻛﺔ ،ﻗﺎﻟﺖ :ﺍﺧﱪﱐ ﺃﰊ ﻭﻫﻮ ﺫﺍ ﻫﻮ ﺍﻧﻪ ﻣﻦ ﺳﻠﹼﻢ ﻋﻠﻴﻪ ﻭﻋﻠﻲ ﺛﻼﺛﺔ ﺃﻳﺎﻡ ﺃﻭﺟﺐ ﺍﷲ ﻟﻪ ﺍﳉﻨﺔ ،ﻗﻠﺖ ﳍﺎ :ﰲ ﻗﺎﻟﺖ :ﻣﺎ ﻏﺪﺍ ﹺﺑ ﺣﻴﺎﺗﻪ ﻭﺣﻴﺎﺗﻚ ؟ ﻗﺎﻟﺖ :ﻧﻌﻢ ﻭﺑﻌﺪ ﻣﻮﺗﻨﺎ .
ﻗﺎﻝ ﺍﻟﻌﻼﻣﺔ ﺍﻠﺴﻲ )ﺭﲪﻪ ﺍﷲ( :ﺭﻭﻱ ﰲ ﺣﺪﻳﺚ ﻣﻌﺘﱪ ﻋﻦ ﻋﺒﺪ ﺍﷲ ﺑﻦ ﻋﺒﺎﺱ ﻋﻦ ﺭﺳﻮﻝ ﺍﷲ )ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺁﻟﻪ ﻭﺳﻠﻢ( ﻗﺎﻝ :ﻣ ﻦ ﺯﺍﺭ ﺍﳊﺴﻦ )ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ( ﺑﺎﻟﺒﻘﻴﻊ ﺛﺒﺖ ﻗﺪﻣﻪ ﻋﻠﻰ ﺍﻟﺼﺮﺍﻁ ﻳﻮﻡ ﺗﺰﻭﻝ ﻓﻴﻪ ﺍﻻﻗﺪﺍﻡ ،ﻭﰲ ﺍﳌﻘﻨﻌﺔ ﻋﻦ ﺍﻟﺼﺎﺩﻕ )ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ( :ﻣﻦ ﺯﺍﺭﱐ ﻏﻔﺮﺕ ﺫﻧﻮﺑﻪ ﻭﱂ ﻳﺼﺐ
ﻚ ﻋﻴﻨﻪ ﻭﱂ ﺑﺎﻟﻔﻘﺮ ﻭﺍﻟﻔﺎﻗﺔ .ﻭﺭﻭﻯ ﺍﻟﻄﹼﻮﺳﻲ ﰲ ﺍﻟﺘﻬﺬﻳﺐ ﻋﻦ ﺍﻻﻣﺎﻡ ﺍﳊﺴﻦ ﺍﻟﻌﺴﻜﺮﻱ )ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ( ﻗﺎﻝ :ﻣﻦ ﺯﺍﺭ ﺟﻌﻔﺮ ﺍﻟﺼﺎﺩﻕ ﻭﺃﺑﺎﻩ ﱂ ﻳﺸ
ﻳﺼﺒﻪ ﺳﻘﻢ ﻭﱂ ﳝﺖ ﻣﺒﺘﻠﻰ .ﻭﺭﻭﻯ ﺍﺑﻦ ﻗﻮﻟﻮﻳﻪ ﰲ ﺍﻟﻜﺎﻣﻞ ﰲ ﺣﺪﻳﺚ ﻃﻮﻳﻞ ﻋﻦ ﻫﺸﺎﻡ ﺑﻦ ﺳﺎﱂ ﻋﻦ ﺍﻟﺼﺎﺩﻕ )ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ( ﺍﻧﻪ ﺃﺗﺎﻩ ﺭﺟﻞ ﻓﻘﺎﻝ :ﻫﻞ
ﻳﺰﺍﺭ ﻭﺍﻟﺪﻙ ؟ ﻓﻘﺎﻝ :ﻧﻌﻢ ،ﻗﺎﻝ :ﻓﻤﺎ ﳌﻦ ﺯﺍﺭﻩ ؟ ﻗﺎﻝ :ﺍﳉﻨﺔ ﺇﻥ ﻛﺎﻥ ﻳﺄﰎﹼ ﺑﻪ ،ﻗﺎﻝ :ﻓﻤﺎ ﳌﻦ ﺗﺮﻛﻪ ﺭﻏﺒﺔ ﻋﻨﻪ ،ﻗﺎﻝ :ﺍﳊﺴﺮﺓ ﻳﻮﻡ ﺍﳊﺴﺮﺓ ﺍﱁ،
ﻭﺍﻻﺣﺎﺩﻳﺚ ﰲ ﺫﻟﻚ ﻛﺜﲑﺓ ﺣﺴﺒﻨﺎ ﻣﻨﻬﺎ ﻣﺎ ﺫﻛﺮﻧﺎﻩ .
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ﻭﺃﻣﺎ ﻛﻴﻔﻴﺔ ﺯﻳﺎﺭﺓ ﺍﻟﻨﱯ )ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺁﻟﻪ ﻭﺳﻠﻢ( ﻓﻬﻲ ﻛﻤﺎ ﻳﻠﻲ : ﺍﺫﺍ ﻭﺭﺩﺕ ﺍﻥ ﺷﺎﺀ ﺍﷲ ﺗﻌﺎﱃ ﻣﺪﻳﻨﺔ ﺍﻟﻨﱯ )ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺁﻟﻪ ﻭﺳﻠﻢ( ﻓﺎﻏﺘﺴﻞ ﻟﻠﺰﻳﺎﺭﺓ ﻓﺎﺫﺍ ﺃﺭﺩﺕ ﺩﺧﻮﻝ ﻣﺴﺠﺪﻩ )ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺁﻟﻪ ﻭﺳﻠﻢ(
ﷲ ﹶﺍ ﹾﻛﺒ ﺮ ﻓﻘﻒ ﻋﻠﻰ ﺍﻟﺒﺎﺏ ﻭﺍﺳﺘﺄﺫﻥ ﺑﺎﻻﺳﺘﺌﺬﺍﻥ ﺍﻻﻭﻝ ﳑﺎ ﺫﻛﺮﻧﺎﻩ ﻭﺍﺩﺧﻞ ﻣﻦ ﺑﺎﺏ ﺟﱪﺋﻴﻞ ﻭﻗﺪﻡ ﺭﺟﻠﻚ ﺍﻟﻴﻤﲎ ﻋﻨﺪ ﺍﻟﺪﺧﻮﻝ ﰒﹼ ﻗﻞ :ﹶﺍ ُ
ﻣﺎﺋﺔ ﻣﺮﺓ،
ﰒﹼ ﺻﻞﹼ ﺭﻛﻌﺘﲔ ﲢﻴﺔ ﺍﳌﺴﺠﺪ ،ﰒﹼ ﺍﻣﺾ ﺍﱃ ﺍﳊﺠﺮﺓ ﺍﻟﺸﺮﻳﻔﺔ ﻓﺎﺫﺍ ﺑﻠﻐﺘﻬﺎ ﻓﺎﺳﺘﻠﻤﻬﺎ ﺑﻴﺪﻙ ﻭﻗﺒﻠﻬﺎ ﻭﻗﹸﻞ :
ﺤﻤ ﺪ ﺑ ﻦ ﻋ ﺒ ﺪ ﺍﷲِ ،ﺍﹶﻟﺴﻼ ﻡ ﻚ ﻳﺎ ﻣ ﻚ ﻳﺎ ﻧﹺﺒﻲ ﺍﷲِ ،ﺍﹶﻟﺴﻼ ﻡ ﻋ ﹶﻠ ﻴ ﻚ ﻳﺎ ﺭﺳﻮ ﹶﻝ ﺍﷲِ ،ﺍﹶﻟﺴﻼ ﻡ ﻋ ﹶﻠ ﻴ ﺍﹶﻟﺴﻼ ﻡ ﻋ ﹶﻠ ﻴ ﺕ ﺖ ﺍﻟﺰﻛﺎﺓﹶ ،ﻭﹶﺍ ﻣ ﺮ ﺖ ﺍﻟﺼﻼﺓﹶ ،ﻭﺁﺗ ﻴ ﺖ ﺍﻟﺮﺳﺎﹶﻟﺔﹶ ،ﻭﹶﺍ ﹶﻗ ﻤ ﻚ ﹶﻗ ﺪ ﺑﻠﱠ ﻐ ﻚ ﻳﺎ ﺧﺎﺗ ﻢ ﺍﻟﻨﹺﺒﻴﲔ ،ﹶﺍ ﺷ ﻬ ﺪ ﹶﺍﻧ ﻋ ﹶﻠ ﻴ
ﻚ ﻭ ﺭ ﺣ ﻤﺘ ﻪ ﷲ ﻋ ﹶﻠ ﻴ ﺕﺍِ ﺼﻠﹶﻮﺍ ﺨﻠﺼﹰﺎ ﺣﺘﻰ ﺍﹶﺗﺎ ﻙ ﺍﹾﻟﻴﻘﲔ ،ﹶﻓ ﷲ ﻣ ﺕﺍَ ﺖ ﻋ ﹺﻦ ﺍﹾﻟ ﻤﻨ ﹶﻜﺮﹺ ،ﻭ ﻋﺒ ﺪ ﺑﹺﺎﹾﻟ ﻤ ﻌﺮﻭﻑ ،ﻭﻧ ﻬ ﻴ ﻚ ﻭﻋﻠﻰ ﹶﺍ ﻫ ﹺﻞ ﺑ ﻴﺘ
ﺍﻟﻄﹼﺎﻫﺮﻳ ﻦ ،ﰒﹼ ﻗﻒ ﻋﻨﺪ ﺍﻻﹸﺳﻄﻮﺍﻧﺔ ﺍﳌﻘﺪﻣﺔ ﻣﻦ ﺟﺎﻧﺐ ﺍﻟﻘﱪ ﺍﻻﳝﻦ ﻣﺴﺘﻘﺒﻞ ﺍﻟﻘﺒﻠﺔ ﻭﻣﻨﻜﺒﻚ ﺍﻻﻳﺴﺮ ﺍﱃ ﺟﺎﻧﺐ ﺍﻟﻘﱪ
ﺿ ﻊ ﺭﺃﺱ ﺍﻟﻨﱯ )ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺁﻟﻪ ﻭﺳﻠﻢ( ﻭﻗﻞ : ﻭﻣﻨﻜﺒﻚ ﺍﻻﳝﻦ ﳑﺎ ﻳﻠﻲ ﺍﳌﻨﱪ ﻓﺎﻧﻪ ﻣﻮ
ﻚ ﺭﺳﻮ ﹸﻝ ﺤﻤﺪﹰﺍ ﻋ ﺒ ﺪ ﻩ ﻭ ﺭﺳﻮﹸﻟﻪ ،ﻭﹶﺍ ﺷ ﻬ ﺪ ﹶﺍﻧ ﻚ ﹶﻟﻪ ،ﻭﹶﺍ ﺷ ﻬ ﺪ ﹶﺍﻥﱠ ﻣ ﷲ ﻭ ﺣ ﺪ ﻩ ﻻ ﺷﺮﻳ ﹶﺍ ﺷﻬ ﺪ ﹶﺍ ﹾﻥ ﻻ ﺍﻟـ ﻪ ﺍﻻﱠ ﺍ ُ ﺕﰲ ﺖ ُﻻﻣﺘﻚ ،ﻭﺟﺎ ﻫ ﺪ ﺤ ﺼ ﺕ ﺭﺑﻚ ،ﻭﻧ ﺖ ﺭﹺﺳﺎﻻ ﻚ ﹶﻗ ﺪ ﺑﻠﱠ ﻐ ﺤﻤ ﺪ ﺑ ﻦ ﻋ ﺒ ﺪ ﺍﷲِ ،ﻭﹶﺍ ﺷ ﻬ ﺪ ﹶﺍﻧ ﻚ ﻣ ﺍﷲِ ،ﻭﹶﺍﻧ
ﺤﻖ، ﻚ ﻣ ﻦ ﺍﹾﻟ ﺖ ﺍﻟﱠﺬﻱ ﻋ ﹶﻠ ﻴ ﺴﻨﺔ ،ﻭﹶﺍﺩﻳ ﺤ ﺤ ﹾﻜ ﻤ ﺔ ﻭﺍﹾﻟ ﻤ ﻮ ﻋ ﹶﻈ ﺔ ﺍﹾﻟ ﲔ ﺑﹺﺎﹾﻟ ﷲ ﺣﺘﻰ ﺍﹶﺗﺎ ﻙ ﺍﹾﻟﻴﻘ ﺕﺍَ ﺳﺒﻴ ﹺﻞ ﺍﷲِ ،ﻭ ﻋﺒ ﺪ
ﺤﻞﱢ ﺍﹾﻟ ﻤ ﹶﻜﺮﻣﲔ، ﻑ ﻣ ﻀ ﹶﻞ ﺷ ﺮ ﻚ ﹶﺍ ﹾﻓ ﷲ ﹺﺑ ﺖ ﻋﻠﹶﻰ ﺍﻟﹾﻜﺎﻓﺮﻳﻦ ،ﹶﻓﺒﻠﱠ ﹶﻎ ﺍ ُ ﺖ ﺑﹺﺎﹾﻟ ﻤ ﺆﻣﻨﲔ ،ﻭ ﹶﻏﻠﹸ ﹾﻈ ﻚ ﹶﻗ ﺪ ﺭ ﺅ ﹾﻓ ﻭﹶﺍﻧ
ﻚ ﺕ ﻣﻼﺋ ﹶﻜﺘ ﺻﻠﹶﻮﺍ ﺻﻠﹶﻮﺍﺗﻚ ،ﻭ ﻚ ﻣ ﻦ ﺍﻟﺸ ﺮ ﻙ ﻭﺍﻟﻀﻼﹶﻟﺔ ،ﺍﹶﻟﻠﹼـ ﻬﻢ ﻓﹶﺎ ﺟ ﻌ ﹾﻞ ﷲ ﺍﻟﱠﺬﻱ ﺍ ﺳﺘ ﻨ ﹶﻘﺬﹶﻧﺎ ﹺﺑ ﺤ ﻤ ﺪ ِ ﹶﺍﹾﻟ ﻚ ﻳﺎ ﺭﺏ ﺢ ﹶﻟ ﺕ ﻭﺍ َﹾﻻﺭﺿﲔ ،ﻭ ﻣ ﻦ ﺳﺒ ﻚ ﺍﹾﻟ ﻤ ﺮﺳﻠﲔ ،ﻭﻋﺒﺎ ﺩ ﻙ ﺍﻟﺼﺎﻟﺤﲔ ،ﻭﹶﺍ ﻫ ﹺﻞ ﺍﻟﺴﻤﺎﻭﺍ ﺍﻟﹾ ﻤ ﹶﻘﺮﺑﲔ ،ﻭﹶﺍﻧﺒﹺﻴﺎﺋ
ﻚ ﺻ ﻔﻴ ﻚ ﻭ ﻚ ﻭﺣﺒﻴﹺﺒ ﺠﻴ ﻚ ﻭﻧ ﹺ ﻚ ﻭﺍﹶﻣﻴﹺﻨ ﻚ ﻭﻧﹺﺒﻴ ﺤﻤﺪ ﻋ ﺒ ﺪ ﻙ ﻭ ﺭ ﺳ ﹺﻮﻟ ﲔ ﻭﺍ ﹾﻻﺧﺮﻳ ﻦ ﻋﻠﻰ ﻣ ﲔ ﻣ ﻦ ﺍ َﹾﻻﻭﻟ ﺍﻟﹾﻌﺎﻟﹶﻤ ﻚ ﻣ ﻦ ﺧ ﹾﻠ ﻘﻚ ،ﺍﹶﻟﻠﹼـ ﻬﻢ ﹶﺍ ﻋ ﻄ ﻪ ﺍﻟﺪ ﺭ ﺟ ﹶﺔ ﺍﻟﺮﻓﻴ ﻌﺔﹶ ،ﻭﺁﺗ ﻪ ﺍﹾﻟﻮﺳﻴ ﹶﻠ ﹶﺔ ﻣ ﻦ ﺍﹾﻟﺠﻨﺔ، ﻚ ﻭ ﺧﻴﺮﺗ ﺻ ﹾﻔ ﻮﺗ ﻚ ﻭ ﻭﺧﺎﺻﺘ
ﺴ ﻬ ﻢ ﺖ ) :ﻭﹶﻟ ﻮ ﹶﺍﻧ ﻬ ﻢ ﺍ ﹾﺫ ﹶﻇ ﹶﻠﻤﻮﺍ ﹶﺍﻧ ﹸﻔ ﻚ ﹸﻗ ﹾﻠ ﺤﻤﻮﺩﹰﺍ ﻳ ﻐﹺﺒ ﹸﻄ ﻪ ﹺﺑ ﻪ ﺍ َﹾﻻﻭﻟﹸﻮ ﹶﻥ ﻭﺍ ﹾﻻ ﺧﺮﻭﻥﹶ ،ﺍﹶﻟﻠﹼـ ﻬﻢ ﺍﻧ ﻭﺍﺑ ﻌ ﹾﺜ ﻪ ﻣﻘﺎﻣﹰﺎ ﻣ
ﺴﺘ ﻐ ﻔﺮﺍ ﺗﺎﺋﺒﹰﺎ ﻣ ﻦ ﻚ ﻣ ﷲ ﺗﻮﺍﺑﹰﺎ ﺭﺣﻴﻤﹰﺎ( ﻭﺍﻧﻲ ﹶﺍﺗ ﻴﺘ ﷲ ﻭﺍ ﺳﺘ ﻐ ﹶﻔ ﺮ ﹶﻟ ﻬ ﻢ ﺍﻟﺮﺳﻮ ﹸﻝ ﹶﻟ ﻮ ﺟﺪﻭﺍ ﺍ َ ﺟﺎ ﺅ ﻙ ﻓﹶﺎ ﺳﺘ ﻐ ﹶﻔﺮﻭﺍ ﺍ َ ﻚ ﻟﻴ ﻐ ﻔ ﺮ ﱄ ﹸﺫﻧﻮﰊ . ﷲ ﺭﺑﻲ ﻭ ﺭﺑ ﻚ ﺍﻟﹶﻰ ﺍ ِ ﹸﺫﻧﻮﰊ ،ﻭﺍﻧﻲ ﹶﺍﺗ ﻮﺟ ﻪ ﹺﺑ
ﻓﺈﻥ ﻛﺎﻧﺖ ﻟﻚ ﺣﺎﺟﺔ ﻓﺎﻧﻪ ﺍﺣﺮﻯ ﺃﻥ ﺗﻘﻀﻰ ﺍﻥ ﺷﺎﺀ ﺍﷲ ﺗﻌﺎﱃ . ﻭﺭﻭﻯ ﺍﺑﻦ ﻗﻮﻟﻮﻳﻪ ﺑﺴﻨﺪ ﻣﻌﺘﱪ ﻋﻦ ﳏﻤﺪ ﺑﻦ ﻣﺴﻌﻮﺩ ﻗﺎﻝ :ﺭﺃﻳﺖ ﺍﻟﺼﺎﺩﻕ )ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ( ﺍﻧﺘﻬﻰ ﺍﱃ ﻗﱪ ﺍﻟﻨﱯ )ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺁﻟﻪ ﻭﺳﻠﻢ(ﻓﻮﺿﻊ ﻳﺪﻩ
ﷲ ﻭﻣﻼﺋ ﹶﻜﺘ ﻪ ﻚ ﰒﹼ ﻗﺎﻝ :ﺍﻥﱠ ﺍ َ ﺼﻠﱢ ﻲ ﻋ ﹶﻠ ﻴ ﻚ ﹶﺍ ﹾﻥ ﻳ ﷲ ﺍﻟﱠﺬﻱ ﺍ ﺟﺘﺒﺎ ﻙ ﻭﺍﺧﺘﺎ ﺭ ﻙ ﻭﻫﺪﺍ ﻙ ﻭﻫﺪﻯ ﹺﺑ ﻋﻠﻴﻪ ﻭﻗﺎﻝ :ﹶﺍ ﺳﹶﺎ ﹸﻝ ﺍ َ
ﺻﱡﻠﻮﺍ ﻋ ﹶﻠ ﻴ ﻪ ﻭ ﺳﻠﱢﻤﻮﺍ ﺼﻠﱡﻮ ﹶﻥ ﻋﻠﹶﻰ ﺍﻟﻨﹺﺒﻰ ﻳﺎ ﹶﺍﻳﻬﺎ ﺍﻟﱠﺬﻳ ﻦ ﺁ ﻣﻨﻮﺍ ﻳ 243
ﺗﺴﻠﻴﻤﹰﺎ ،ﻭﻗﺎﻝ ﺍﻟﺸﻴﺦ ﰲ ﺍﳌﺼﺒﺎﺡ :ﻓﺎﺫﺍ ﻓﺮﻏﺖ ﻣﻦ ﺍﻟﺪﻋﺎﺀ
ﻋﻨﺪ ﺍﻟﻘﱪ ﻓﺄﺕ ﺍﳌﻨﱪ ﻭﺍﻣﺴﺤﻪ ﺑﻴﺪﻙ ﻭﺧﺬ ﺑﺮﻣﺎﻧﺘﻴﻪ ﻭﻫﻤﺎ ﺍﻟﺴﻔﻼﻭﺍﻥ ﻭﺍﻣﺴﺢ ﻭﺟﻬﻚ ﻭﻋﻴﻨﻴﻚ ﺑﻪ ﻓﺎﻥﹼ ﻓﻴﻪ ﺷﻔﺎﺀﹰﺍ ﻟﻠﻌﲔ ﻭﻗﹸﻢ ﻋﻨﺪﻩ ﻭﺍﲪﺪ ﺍﷲ ﻭﺍﺛ ﻦ ﻋﻠﻴﻪ ﻭﺳﻞ ﺣﺎﺟﺘﻚ ﻓﺎﻥﹼ ﺭﺳﻮﻝ ﺍﷲ )ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺁﻟﻪ ﻭﺳﻠﻢ( ﻗﺎﻝ :ﻣﺎ ﺑﲔ ﻗﱪﻱ ﻭﻣﻨﱪﻱ ﺭﻭﺿﺔ ﻣﻦ ﺭﻳﺎﺽ ﺍﳉﻨﺔ ﻭﻣﻨﱪﻱ ﻋﻠﻰ ﺑﺎﺏ ﻣﻦ ﺃﺑﻮﺍﺏ
ﺍﳉﻨﺔ .ﰒﹼ ﺗﺄﰐ ﻣﻘﺎﻡ ﺍﻟﻨﱯ )ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺁﻟﻪ ﻭﺳﻠﻢ(ﻓﺘﺼﻠﹼﻲ ﻓﻴﻪ ﻣﺎ ﺑﺪﺍ ﻟﻚ ﻭﺍﻛﺜﺮ ﻣﻦ ﺍﻟﺼﻼﺓ ﰲ ﻣﺴﺠﺪ ﺍﻟﻨﱯ )ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺁﻟﻪ ﻭﺳﻠﻢ( ﻓﺎﻥﹼ ﺼﻞﹼ ﻋﻠﻰ ﺍﻟﻨﱯ )ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺁﻟﻪ ﻭﺳﻠﻢ( ﻭﺻﻞﹼ ﰲ ﺑﻴﺖ ﻓﺎﻃﻤﺔ )ﻋﻠﻴﻬﺎ ﺍﻟﺴﻼﻡ( ﺍﻟﺼﻼﺓ ﻓﻴﻪ ﺑﺄﻟﻒ ﺻﻼﺓ ،ﻭﺍﺫﺍ ﺩﺧﻠﺖ ﺍﳌﺴﺠﺪ ﺃﻭ ﺧﺮﺟﺖ ﻣﻨﻪ ﹶﻓ
ﻚ ﻭﺃﺕ ﻣﻘﺎﻡ ﺟﱪﺋﻴﻞ )ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ( ﻭﻫﻮ ﲢﺖ ﺍﳌﻴﺰﺍﺏ ﻓﺎﻧﻪ ﻛﺎﻥ ﻣﻘﺎﻣﻪ ﺍﺫﺍ ﺍﺳﺘﺄﺫﻥ ﻋﻠﻰ ﺭﺳﻮﻝ ﺍﷲ )ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺁﻟﻪ ﻭﺳﻠﻢ( ﻭﻗﻞ :ﹶﺍ ﺳﹶﺎﹸﻟ
ﻯ ﺑﻌﻴ ﺪ ﹶﺍ ﹾﻥ ﺗ ﺮﺩ ﻋ ﹶﻠﻲ ﺐ ﹶﺍ ﻯ ﹶﻗﺮﻳ ﻯ ﻛﹶﺮ ﱘ ﹶﺍ ﻯ ﺟﻮﺍﺩ ﹶﺍ ﹶﺍ
ﹺﻧ ﻌ ﻤﺘ ﻚ ،ﰒﹼ ﺯﺭ ﻓﺎﻃﻤﺔ )ﻋﻠﻴﻬﺎ ﺍﻟﺴﻼﻡ( ﻣﻦ ﻋﻨﺪ ﺍﻟﺮﻭﺿﺔ ،ﻭﺍﺧﺘﻠﻒ ﰲ
ﻣﻮﺿﻊ ﻗﱪﻫﺎ ،ﻓﻘﺎﻝ ﻗﻮﻡ :ﻫﻲ ﻣﺪﻓﻮﻧﺔ ﰲ ﺍﻟﺮﻭﺿﺔ ﺃﻱ ﻣﺎ ﺑﲔ ﺍﻟﻘﱪ ﻭﺍﳌﻨﱪ ،ﻭﻗﺎﻝ ﺁﺧﺮﻭﻥ :ﰲ ﺑﻴﺘﻬﺎ ،ﻭﻗﺎﻟﺖ ﻓﺮﻗﺔ ﺛﺎﻟﺜﺔ :ﺍﻧﻬﺎ ﻣﺪﻓﻮﻧﺔ ﺑﺎﻟﺒﻘﻴﻊ
ﻭﺍﻟﺬﻱ ﻋﻠﻴﻪ ﺍﻛﺜﺮ ﺃﺻﺤﺎﺑﻨﺎ ﺍﻧﻬﺎ ﺗﺰﺍﺭ ﻣﻦ ﻋﻨﺪ ﺍﻟﺮﻭﺿﺔ ﻭﻣﻦ ﺯﺍﺭﻫﺎ ﰲ ﻫﺬﻩ ﺍﻟﺜﹼﻼﺛﺔ ﻣﻮﺍﺿﻊ ﻛﺎﻥ ﺃﻓﻀﻞ ﻭﺍﺫﺍ ﻭﻗﻔﺖ ﻋﻠﻴﻬﺎ ﻟﻠﺰﻳﺎﺭﺓ ﻓﻘﻞ :
ﻚ ﻚ ﺻﺎﹺﺑ ﺮﺓﹰ ،ﻭ ﺯ ﻋﻤﻨﺎ ﹶﺍﻧﺎ ﹶﻟ ﺤﻨ ﺨ ﹸﻠ ﹶﻘﻚ ،ﹶﻓ ﻮ ﺟ ﺪ ﻙ ﻟﻤﺎ ﺍ ﻣﺘ ﻚ ﹶﻗ ﺒ ﹶﻞ ﹶﺍ ﹾﻥ ﻳ ﷲ ﺍﻟﱠﺬﻱ ﺧ ﹶﻠ ﹶﻘ ﻚﺍُ ﺤﻨ ﺤﻨ ﹸﺔ ﺍ ﻣﺘ ﻳﺎ ﻣ ﻤﺘ
ﻚ ﺍ ﹾﻥ ﺴﹶﺄﹸﻟ ﺻﻴﻪ ،ﹶﻓﺎﻧﺎ ﻧ ﷲ ﻋ ﹶﻠ ﻴ ﻪ ﻭﺁﻟ ﻪ ﻭﺍﹶﺗﻰ ﹺﺑ ﻪ ﻭ ﺻﻠﱠﻰ ﺍ ُ ﺼﺪﻗﹸﻮ ﹶﻥ ﻭﺻﺎﹺﺑﺮﻭ ﹶﻥ ﻟ ﹸﻜﻞﱢ ﻣﺎ ﺍﹶﺗﺎﻧﺎ ﹺﺑ ﻪ ﹶﺍﺑﻮ ﻙ ﹶﺍ ﻭﻟﻴﺎ ُﺀ ﻭ ﻣ ﻚ. ﺤ ﹾﻘﺘﻨﺎ ﹺﺑﺘﺼﺪﻳﻘﻨﺎ ﹶﻟﻬﻤﺎ ﻟﻨﺒﺸ ﺮ ﹶﺍﻧ ﹸﻔﺴﻨﺎ ﹺﺑﹶﺎﻧﺎ ﹶﻗ ﺪ ﹶﻃ ﻬﺮﻧﺎ ﹺﺑﻮﻻﻳﺘ ﺻﺪﻗﹾﻨﺎ ﻙ ﺇﻻﹼ ﹶﺍﹾﻟ ﹸﻛﻨﺎ ﻚ ﻳﺎ ﺖ ﻧﹺﺒﻰ ﺍﷲِ ،ﺍﹶﻟﺴﻼ ﻡ ﻋ ﹶﻠ ﻴ ﻚ ﻳﺎ ﹺﺑ ﻨ ﺖ ﺭﺳﻮ ﹺﻝ ﺍﷲِ ،ﺍﹶﻟﺴﻼ ﻡ ﻋ ﹶﻠ ﻴ ﻚ ﻳﺎ ﹺﺑ ﻨ ﻭﻳﺴﺘﺤﺐ ﺃﻳﻀﹰﺎ ﺃﻥ ﺗﻘﻮﻝ :ﺍﹶﻟﺴﻼ ﻡ ﻋ ﹶﻠ ﻴ
ﻚ ﻳﺎ ﺖ ﺻﻔﻰ ﺍﷲِ ،ﺍﹶﻟﺴﻼ ﻡ ﻋ ﹶﻠ ﻴ ﻚ ﻳﺎ ﹺﺑ ﻨ ﺖ ﺧﻠﻴ ﹺﻞ ﺍﷲِ ،ﺍﹶﻟﺴﻼ ﻡ ﻋ ﹶﻠ ﻴ ﻚ ﻳﺎ ﹺﺑ ﻨ ﺐ ﺍﷲِ ،ﺍﹶﻟﺴﻼ ﻡ ﻋ ﹶﻠ ﻴ ﺖ ﺣﺒﻴ ﹺ ﹺﺑ ﻨ
ﷲ ﻭ ﺭ ﺳ ﻠ ﻪ ﻀ ﹺﻞ ﹶﺍﻧﺒﹺﻴﺎ ِﺀ ﺍ ِ ﺖ ﹶﺍ ﹾﻓ ﻚ ﻳﺎ ﹺﺑ ﻨ ﺖ ﺧ ﻴ ﹺﺮ ﺧ ﹾﻠ ﹺﻖ ﺍﷲِ ،ﺍﹶﻟﺴﻼ ﻡ ﻋ ﹶﻠ ﻴ ﻚ ﻳﺎ ﹺﺑ ﻨ ﲔ ﺍﷲِ ،ﺍﹶﻟﺴﻼ ﻡ ﻋ ﹶﻠ ﻴ ﺖ ﺍﹶﻣ ﹺ ﹺﺑ ﻨ ﲔ ﲔ ﻣ ﻦ ﺍ َﹾﻻﻭﻟ ﻚ ﻳﺎ ﺳﻴ ﺪ ﹶﺓ ﻧﹺﺴﺎ ِﺀ ﺍﻟﹾﻌﺎﻟﹶﻤ ﺖ ﺧ ﻴ ﹺﺮ ﺍﹾﻟﺒﺮﻳﺔ ،ﺍﹶﻟﺴﻼ ﻡ ﻋ ﹶﻠ ﻴ ﻚ ﻳﺎ ﹺﺑ ﻨ ﻭﻣﻼﺋ ﹶﻜﺘﻪ ،ﺍﹶﻟﺴﻼ ﻡ ﻋ ﹶﻠ ﻴ
ﺴ ﹺﻦ ﺤ ﻚ ﻳﺎ ﹸﺍﻡ ﺍﹾﻟ ﺨ ﹾﻠ ﹺﻖ ﺑ ﻌ ﺪ ﺭﺳﻮ ﹺﻝ ﺍﷲِ ،ﺍﹶﻟﺴﻼ ﻡ ﻋ ﹶﻠ ﻴ ﷲ ﻭ ﺧ ﻴ ﹺﺮ ﺍﹾﻟ ﻚ ﻳﺎ ﺯ ﻭ ﺟ ﹶﺔ ﻭﻟﻲ ﺍ ِ ﻭﺍ ﹾﻻﺧﺮﻳﻦ ،ﺍﹶﻟﺴﻼ ﻡ ﻋ ﹶﻠ ﻴ
ﻚ ﹶﺍﻳﺘﻬﺎ ﻚ ﹶﺍﻳﺘﻬﺎ ﺍﻟﺼﺪﻳ ﹶﻘ ﹸﺔ ﺍﻟﺸﻬﻴ ﺪﺓﹸ ،ﺍﹶﻟﺴﻼ ﻡ ﻋ ﹶﻠ ﻴ ﺠﻨﺔ ،ﺍﹶﻟﺴﻼ ﻡ ﻋ ﹶﻠ ﻴ ﺏ ﹶﺍ ﻫ ﹺﻞ ﺍﹾﻟ ﻯ ﺷﺒﺎ ﹺ ﺴ ﻴ ﹺﻦ ﺳﻴ ﺪ ﺤ ﻭﺍﹾﻟ
ﺤﻮﺭﺍ ُﺀ ـﻬﺎ ﺍﹾﻟ ﻚ ﹶﺍﻳﺘ ُ ـ ﹶﻠ ﻴ ـ ﹸﺔ ﺍﻟﺰﻛﻴـﱠﺔﹸ ،ﺍﹶﻟﺴـﱠﻼ ﻡ ﻋ َ ـﻬﺎ ﺍﻟﹾﻔﺎﺿﻠ َ ﻚ ﹶﺍﻳﺘ ُ ـ ﹶﻠ ﻴ ﺿﻴﺔﹸ ،ﺍﹶﻟﺴـﱠﻼ ﻡ ﻋ َ ﺿﻴ ﹸﺔ ﺍﹾﻟ ﻤ ﺮ ﺍﻟﺮ ﻚ ﹶﺍﻳﺘﻬﺎ ﺤﺪﹶﺛ ﹸﺔ ﺍﹾﻟﻌﻠﻴ ﻤﺔﹸ ،ﺍﹶﻟﺴﻼ ﻡ ﻋ ﹶﻠ ﻴ ﻚ ﹶﺍﻳﺘﻬﺎ ﺍﹾﻟُﻤ ﻚ ﹶﺍﻳﺘﻬﺎ ﺍﻟﺘ ﻘﻴ ﹸﺔ ﺍﻟﻨ ﻘﻴﺔﹸ ،ﺍﹶﻟﺴﻼ ﻡ ﻋ ﹶﻠ ﻴ ﺴﻴﺔﹸ ،ﺍﹶﻟﺴـﱠﻼ ﻡ ﻋ ﹶﻠ ﻴ ﺍ ِﹾﻻﻧ ِ
ﺖ ﺭﺳﻮ ﹺﻝ ﻚ ﻳﺎ ﻓﺎ ﻃ ﻤ ﹸﺔ ﹺﺑ ﻨ ﻀ ﹶﻄ ﻬ ﺪ ﹸﺓ ﺍﹾﻟ ﻤ ﹾﻘﻬﻮ ﺭﺓﹸ ،ﺍﹶﻟﺴﻼ ﻡ ﻋ ﹶﻠ ﻴ ﻚ ﹶﺍﻳﺘﻬﺎ ﺍﹾﻟ ﻤ ﺍﹾﻟ ﻤ ﹾﻈﻠﹸﻮ ﻣ ﹸﺔ ﺍﹾﻟ ﻤ ﻐﺼﻮﺑﺔﹸ ،ﺍﹶﻟﺴﻼ ﻡ ﻋ ﹶﻠ ﻴ
ﺖ ﻋﻠﻰ ﺑﻴﻨﺔ ﻣ ﻦ ﻀ ﻴ ﻚ ﻣ ﻚ ﻭﺑ ﺪﹺﻧﻚ ،ﹶﺍ ﺷ ﻬ ﺪ ﹶﺍﻧ ﻚ ﻭﻋﻠﻰ ﺭﻭ ﺣ ﷲ ﻋ ﹶﻠ ﻴ ﺻﻠﱠﻰ ﺍ ُ ﷲ ﻭﺑﺮﻛﺎﺗﻪ ، ﷲ ﻭ ﺭ ﺣ ﻤ ﹸﺔ ﺍ ِ ﺍِ ﷲ ﷲ ﻋ ﹶﻠ ﻴ ﻪ ﻭﺁﻟﻪ ،ﻭ ﻣ ﻦ ﺟﻔﺎ ﻙ ﹶﻓ ﹶﻘ ﺪ ﺟﻔﺎ ﺭﺳﻮ ﹶﻝ ﺍ ِ ﺻﻠﱠﻰ ﺍ ُ ﷲ ﺭﺑﻚ ،ﻭﹶﺍﻥﱠ ﻣ ﻦ ﺳﺮ ﻙ ﹶﻓ ﹶﻘ ﺪ ﺳﺮ ﺭﺳﻮ ﹶﻝ ﺍ ِ
ﺻ ﹶﻞ ﻚ ﹶﻓ ﹶﻘ ﺪ ﻭ ﺻ ﹶﻠ ﷲ ﻋ ﹶﻠ ﻴ ﻪ ﻭﺁﻟﻪ ،ﻭ ﻣ ﻦ ﻭ ﺻﻠﱠﻰ ﺍ ُ ﷲ ﷲ ﻋ ﹶﻠ ﻴ ﻪ ﻭﺁﻟﻪ ،ﻭ ﻣ ﻦ ﺁﺫﺍ ﻙ ﹶﻓ ﹶﻘ ﺪ ﺁﺫﻯ ﺭﺳﻮ ﹶﻝ ﺍ ِ ﺻﻠﱠﻰ ﺍ ُ ﻀ ﻌ ﹲﺔ ﻣ ﻨ ﻪ ﻚ ﹺﺑ ﷲ ﻋ ﹶﻠ ﻴ ﻪ ﻭﺁﻟﻪَ ،ﻻﻧ ﺻﻠﱠﻰ ﺍ ُ ﷲ ﻚ ﹶﻓ ﹶﻘ ﺪ ﹶﻗ ﹶﻄ ﻊ ﺭﺳﻮ ﹶﻝ ﺍ ِ ﷲ ﻋ ﹶﻠ ﻴ ﻪ ﻭﺁﻟﻪ ،ﻭ ﻣ ﻦ ﹶﻗ ﹶﻄ ﻌ ﺻﻠﱠﻰ ﺍ ُ ﷲ ﺭﺳﻮ ﹶﻝ ﺍ ِ
ﻂ ﻋﻠﻰ ﻣ ﻦ ﺖ ﻋ ﻨﻪ ،ﺳﺎ ﺧ ﹲ ﷲ ﻭ ﺭ ﺳ ﹶﻠ ﻪ ﻭﻣﻼﺋ ﹶﻜﺘ ﻪ ﹶﺍﻧﻲ ﺭﺍﺽ ﻋﻤ ﻦ ﺭﺿﻴ ﻭﺭﻭ ﺣ ﻪ ﺍﻟﱠﺬﻱ ﺑ ﻴ ﻦ ﺟ ﻨﺒ ﻴﻪ ،ﹸﺍ ﺷ ﹺﻬ ﺪ ﺍ َ 244
ﻀﺖ، ﺾ ﻟ ﻤ ﻦ ﹶﺍﺑ ﻐ ﺕ ﻣ ﻨﻪ ،ﻣﻮﺍﻝ ﻟ ﻤ ﻦ ﻭﺍﹶﻟ ﻴﺖ ،ﻣﻌﺎﺩ ﻟ ﻤ ﻦ ﻋﺎ ﺩﻳﺖ ،ﻣ ﺒ ﻐ ﺖ ﻋ ﹶﻠ ﻴ ﻪ ﻣﺘﺒﺮﻯ ٌﺀ ﻣﻤ ﻦ ﺗﺒﺮﹾﺃ ﺨ ﹾﻄ ﺳ ﷲ ﺷﻬﻴﺪﹰﺍ ﻭﺣﺴﻴﺒﹰﺎ ﻭﺟﺎﺯﹺﻳﹰﺎ ﻭﻣﺜﻴﺒﹰﺎ . ﺤﺐ ﻟ ﻤ ﻦ ﹶﺍ ﺣﺒ ﺒﺖ ،ﻭﻛﹶﻔﻰ ﺑﹺﺎ ِ ﻣ ﰒﹼ ﺗﺼﻠﹼﻲ ﻋﻠﻰ ﺍﻟﻨﱯ ﻭﺍﻻﺋﻤﺔ ﺍﻻﻃﻬﺎﺭ )ﻋﻠﻴﻬﻢ ﺍﻟﺴﻼﻡ( . ﺃﻗﻮﻝ :ﻗﺪ ﺫﻛﺮﻧﺎ ﰲ ﺍﻟﻴﻮﻡ ﺍﻟﺜﹼﺎﻟﺚ ﻣﻦ ﺷﻬﺮ ﲨﺎﺩﻯ ﺍﻻﺧﺮﺓ ﺯﻳﺎﺭﺓ ﺍﺧﺮﻯ ﳍﺎ ﺻﻠﻮﺍﺕ ﺍﷲ ﻋﻠﻴﻬﺎ ،ﻭﻗﺪ ﺃﻭﺭﺩ ﺍﻟﻌﻠﻤﺎﺀ ﳍﺎ ﺻﻠﻮﺍﺕ ﺍﷲ ﻋﻠﻴﻬﺎ ﺯﻳﺎﺭﺓ
ﷲ ﷲ ﺍﱃ ﹸﺍ ﺷ ﹺﻬ ﺪ ﺍ َ ﺖ ﺭﺳﻮ ﹺﻝ ﺍ ِ ﻚ ﻳﺎ ﹺﺑ ﻨ ﻣﺒﺴﻮﻃﺔ ﺗﺘﻔﻖ ﰲ ﺃﻟﻔﺎﻇﻬﺎ ﻣﻊ ﻫﺬﻩ ﺍﻟﺰﻳﺎﺭﺓ ﺍﻟﱵ ﻧﻘﻠﻨﺎﻫﺎ ﻋﻦ ﺍﻟﺸﻴﺦ ﻣﻦ ﺃﻭﳍﺎ ﻭﻫﻲ :ﺍﹶﻟﺴﻼ ﻡ ﻋ ﹶﻠ ﻴ ﷲ ﻭﻣﻼﺋ ﹶﻜﺘ ﻪ ﹶﺍﻧﻲ ﻭﻟﻲ ﻟ ﻤ ﻦ ﻭﺍﻻﻙ ،ﻭ ﻋ ﺪﻭ ﻟ ﻤ ﻦ ﻋﺎﺩﺍﻙ، ﻭ ﺭ ﺳ ﹶﻠ ﻪ ﻭﻣﻼﺋ ﹶﻜﺘ ﻪ ،ﻭﲣﺘﻠﻒ ﻋﻨﻬﺎ ﻫﻨﺎ ﻓﺘﻜﹸﻮﻥ :ﹸﺍ ﺷ ﹺﻬ ﺪ ﺍ َ
ﻚ ﻭﺍ َﹾﻻﺋﻤﺔ ﻣ ﻦ ﻭﹾﻟ ﺪ ﻙ ﻣﻮ ﻗﻦ ،ﻭﹺﺑﻮﹺﻻﻳﺘ ﹺﻬ ﻢ ﻣ ﺆ ﻣﻦ، ﻚ ﻭﺑ ﻌ ﻠ ﻚ ﻭﹺﺑﺎﹶﺑﻴ ﺏ ﻟ ﻤ ﻦ ﺣﺎ ﺭﺑﻚ ،ﹶﺍﻧﺎ ﻳﺎ ﻣﻮﻻﰐ ﹺﺑ ﻭ ﺣ ﺮ
ﷲ ﻋﺰ ﻭ ﺟﻞﱠ ،ﻭ ﺩ ﻋﻮﺍ ﺤ ﹾﻜ ﻢ ﺣ ﹾﻜ ﻤ ﻬﻢ ،ﻭ ﻫ ﻢ ﻗﹶﺪ ﺑﻠﱠﻐﻮﺍ ﻋ ﹺﻦ ﺍ ِ ﻭﻟﻄﺎ ﻋﺘ ﹺﻬ ﻢ ﻣ ﹾﻠﺘ ﹺﺰﻡ ،ﹶﺍ ﺷ ﻬ ﺪ ﹶﺍﻥﱠ ﺍﻟﺪﻳ ﻦ ﺩﻳﻨ ﻬﻢ ،ﻭﺍﹾﻟ ﻚ ﻭﻋﻠﻰ ﷲ ﻋ ﹶﻠ ﻴ ﺕﺍِ ﺻﻠﹶﻮﺍ ﷲ ﹶﻟ ﻮ ﻣ ﹸﺔ ﻻﺋﻢ ،ﻭ ﺴﻨ ﺔ ﻻ ﺗﺄ ﺧ ﹸﺬ ﻫ ﻢ ﻓﻲ ﺍ ِ ﺤ ﺤ ﹾﻜ ﻤ ﺔ ﻭﺍﹾﻟ ﻤ ﻮ ﻋ ﹶﻈ ﺔ ﺍﹾﻟ ﷲ ﺑﹺﺎﹾﻟ ﺍﱃ ﺳﺒﻴ ﹺﻞ ﺍ ِ
ﺻﻞﱢ ﻋﻠﹶﻰ ﺍﹾﻟﺒﺘﻮ ﹺﻝ ﺤﻤﺪ ﻭﹶﺍ ﻫ ﹺﻞ ﺑ ﻴﺘﻪ ،ﻭ ﺻﻞﱢ ﻋﻠﻰ ﻣ ﻚ ﺍ َﹾﻻﺋﻤ ﺔ ﺍﻟﻄﹼﺎﻫﺮﻳﻦ ،ﺍﹶﻟﻠﹼـ ﻬﻢ ﻚ ﻭ ﹸﺫﺭﻳﺘ ﻚ ﻭﺑ ﻌ ﻠ ﺍﹶﺑﻴ ﺿﻴ ﺔ ﺍﻟﺰ ﻛﻴ ﺔ ﺍﻟﺮﺷﻴ ﺪ ﺓ ﺍﹾﻟ ﻤ ﹾﻈﻠﹸﻮ ﻣ ﺔ ﺍﹾﻟ ﻤ ﹾﻘﻬﻮ ﺭ ﺓ ﺿﻴ ﺔ ﺍﹾﻟ ﻤ ﺮ ﺍﻟﻄﹼﺎ ﻫ ﺮ ﺓ ﺍﻟﺼﺪﻳﻘﹶ ﺔ ﺍﹾﻟ ﻤ ﻌﺼﻮ ﻣ ﺔ ﺍﻟﺘ ﻘﻴ ﺔ ﺍﻟﻨ ﻘﻴ ﺔ ﺍﻟﺮ
ﺖ ﺿ ﹾﻠ ﻌﻬﺎ ،ﺍﹾﻟ ﻤ ﹾﻈﻠﹸﻮﻡﹺ ﺑ ﻌ ﹸﻠﻬﺎ ،ﺍﹾﻟ ﻤ ﹾﻘﺘﻮ ﹺﻝ ﻭﹶﻟﺪﻫﺎ ﻓﺎ ﻃ ﻤ ﹶﺔ ﹺﺑ ﻨ ﺍﹾﻟ ﻤ ﻐﺼﻮﺑ ﺔ ﺣﻘﱠﻬﺎ ،ﺍﹾﻟ ﻤ ﻤﻨﻮ ﻋ ﺔ ﺍ ﺭﹶﺛﻬﺎ ،ﺍﹾﻟ ﻤ ﹾﻜﺴﻮ ﺭ ﺓ ﺻﻴﻪ، ﺖ ﺑﹺﻬﺎ ﻭ ﺼ ﺼ ﺤ ﹶﻔﺔ ،ﺧ ﻚ ﹶﻟ ﻪ ﻭﺍﻟﺘ ﺨﺒ ﺔ ﻣ ﻨ ﺤ ﻤﻪ ،ﻭﺻﻤﻴ ﹺﻢ ﹶﻗ ﹾﻠﹺﺒﻪ ،ﻭ ﻓ ﹾﻠ ﹶﺬ ﺓ ﹶﻛﹺﺒ ﺪﻩ ،ﻭﺍﻟﻨ ﻀ ﻌ ﺔ ﹶﻟ ﺭﺳﻮﻟﻚ ،ﻭﹺﺑ
ﻉ ﻭﺍﻟﺰ ﻫﺪ ،ﻭﺗﻔﹼﺎ ﺣ ﺔ ﺼﻄﹶﻔﻰ ،ﻭﻗﹶﺮﻳﻨ ﺔ ﺍﹾﻟ ﻤ ﺮﺗﻀﻰ ،ﻭ ﺳﻴ ﺪ ﺓ ﺍﻟﻨﺴﺎﺀِ ،ﻭ ﻣﺒﺸ ﺮ ﺓ ﺍ َﹾﻻ ﻭﻟﻴﺎﺀِ ،ﺣﻠﻴ ﹶﻔ ﺔ ﺍﹾﻟ ﻮ ﺭ ﹺ ﻭﺣﺒﻴﺒ ﺔ ﺍﹾﻟ ﻤ ﺖ ﺩﻭﻧﻬﺎ ﺖ ﻣﻨﻬﺎ ﹶﺍﻧﻮﺍ ﺭ ﺍ َﹾﻻﺋﻤﺔ ،ﻭﹶﺍ ﺭ ﺧ ﻴ ﺠﻨﺔ ،ﻭ ﺳ ﹶﻠ ﹾﻠ ﺖ ﻣ ﻮﻟﺪﻫﺎ ﹺﺑﻨﹺﺴﺎ ِﺀ ﺍﹾﻟ ﺨ ﹾﻠﺪ ،ﺍﻟﱠﱵ ﺷﺮ ﹾﻓ ﺱ ﻭﺍﹾﻟ ﺍﻟ ﻔ ﺮ ﺩ ﻭ ﹺ
ﺤﻠﱢﻬﺎ ﻋ ﻨﺪﻙ ﻭ ﺷ ﺮﻓﻬﺎ ﹶﻟ ﺪﻳﻚ ،ﻭ ﻣ ﻨ ﹺﺰﹶﻟﺘﻬﺎ ﻣ ﻦ ﺭﹺﺿﺎﻙ، ﺻﻞﱢ ﻋ ﹶﻠﻴﻬﺎ ﺻﻼ ﹰﺓ ﺗﺰﻳ ﺪ ﰲ ﻣ ﺏ ﺍﻟﻨﺒﻮﺓ ،ﺍﹶﻟﻠﹼـ ﻬﻢ ﺣﺠﺎ ﻚ ﺫﹸﻭ ﺍﹾﻟ ﻌ ﹾﻔ ﹺﻮ ﻼ ﻭﺍﺣﺴﺎﻧﹰﺎ ﻭ ﺭ ﺣ ﻤ ﹰﺔ ﻭ ﹸﻏﻔﹾﺮﺍﻧﺎﹰ ،ﺍﻧ ﻀﹰ ﻚ ﰲ ﺣﺒﻬﺎ ﹶﻓ ﺤﻴ ﹰﺔ ﻭﺳﻼﻣﺎﹰ ،ﻭﺁﺗﻨﺎ ﻣ ﻦ ﹶﻟ ﺪﻧ ﻭﺑﻠﱢﻐﻬﺎ ﻣﻨﺎ ﺗ
ﺍﹾﻟﻜﹶﺮ ﹺﱘ .
ﺃﻗﻮﻝ :ﻗﺎﻝ ﺍﻟﺸﻴﺦ ﰲ ﺍﻟﺘﻬﺬﻳﺐ :ﺍﻥﹼ ﻣﺎ ﺭﻭﻱ ﰲ ﻓﻀﻞ ﺯﻳﺎﺭﺎ ﺻﻠﻮﺍﺕ ﺍﷲ ﻋﻠﻴﻬﺎ ﺃﻛﺜﺮ ﻣﻦ ﺃﻥ ﳛﺼﻰ ،ﻭﺭﻭﻯ ﺍﻟﻌﻼﻣﺔ ﺍﻠﺴﻲ ﻋﻦ ﻛﺘﺎﺏ ﻣﺼﺒﺎﺡ
ﺍﻻﻧﻮﺍﺭ ﻋﻦ ﺍﻟﺰﻫﺮﺍﺀ ﺻﻠﻮﺍﺕ ﺍﷲ ﻋﻠﻴﻬﺎ ﻗﺎﻟﺖ :ﻗﺎﻝ ﱄ ﺃﰊ :ﻣﻦ ﺻﻠﹼﻰ ﻋﻠﻴﻚ ﻏﻔﺮ ﺍﷲ ﻋﺰﻭﺟﻞ ﻟﻪ ﻭﺃﳊﻘﻪ ﰊ ﺣﻴﺜﻤﺎ ﻛﻨﺖ ﻣﻦ ﺍﳉﻨﺔ .
ﻥ ﺍﻝﹾﺒﻌﺩ ﻋ ﹶﻠﻴﻪ ﻭﺁ ِﻝ ﻪ ﻤ ﷲ ﺼﻠﹼﻰ ﺍ ُ ﺯﹺﻴﺎﺭﺓ ﺍﻝﻨﱠﺒﻲ ﻗﺎﻝ ﺍﻟﻌﻼﻣﺔ ﺍﻠﺴﻲ )ﺭﲪﻪ ﺍﷲ( ﰲ ﺯﺍﺩ ﺍﳌﻌﺎﺩ ﰲ ﺃﻋﻤﺎﻝ ﻋﻴﺪ ﺍﳌﻴﻼﺩ ﻭﻫﻮ ﺍﻟﻴﻮﻡ ﺍﻟﺴﺎﺑﻊ ﻋﺸﺮ ﻣﻦ ﺭﺑﻴﻊ ﺍﻻﻭﻝ :ﻗﺎﻝ ﺍﻟﺸﻴﺦ ﺍﳌﻔﻴﺪ ﻭﺍﻟﺸﻬﻴﺪ ﻭﺍﻟﺴﻴﺪ ﺍﺑﻦ ﻃﺎﻭﻭﺱ( ﺭﲪﻬﻢ ﺍﷲ( :ﺍﺫﺍ ﺃﺭﺩﺕ ﺯﻳﺎﺭﺓ ﺍﻟﻨﱯ )ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺁﻟﻪ ﻭﺳﻠﻢ( ﰲ ﻣﺎ ﻋﺪﺍ ﺍﳌﺪﻳﻨﺔ ﺍﻟﻄﻴﺒﺔ ﻣﻦ ﺍﻟﺒﹺﻼﺩ ﻓﺎﻏﺘﺴﻞ ﻭﻣﺜﹼﻞ ﺑﲔ ﻳﺪﻳﻚ ﺷﺒﻪ ﺍﻟﻘﱪ ﻭﺍﻛﺘﺐ ﻋﻠﻴﻪ ﺍﲰﻪ ﺍﻟﺸﺮﻳﻒ ﰒﹼ ﻗﻒ ﻭﺗﻮﺟﻪ ﺑﻘﻠﺒﻚ ﺍﻟﻴﻪ ﻭﻗﹸﻞ : 245
ﻚ ﹶﻟﻪ، ﷲ ﻭ ﺣ ﺪ ﻩ ﻻ ﺷﺮﻳ ﹶﺍ ﺷ ﻬ ﺪ ﹶﺍ ﹾﻥ ﻻ ﺍﻟـ ﻪ ﺍﻻﱠ ﺍ ُ
ﲔ ﻭﺍ ﹾﻻﺧﺮﻳﻦ ،ﻭﹶﺍﻧ ﻪ ﺳﻴ ﺪ ﺍ َﹾﻻﻧﺒﹺﻴﺎ ِﺀ ﻭﺍﹾﻟ ﻤ ﺮﺳﻠﲔ، ﺤﻤﺪﹰﺍ ﻋ ﺒ ﺪ ﻩ ﻭ ﺭﺳﻮﹸﻟﻪ ،ﻭﹶﺍ ﺷ ﻬ ﺪ ﹶﺍﻧ ﻪ ﺳﻴ ﺪ ﺍ َﹾﻻﻭﻟ ﻭﹶﺍ ﺷ ﻬ ﺪ ﹶﺍﻥﱠ ﻣ ﺻﻞﱢ ﻋ ﹶﻠ ﻴ ﻪ ﻭﻋﻠﻰ ﹶﺍ ﻫ ﹺﻞ ﺑ ﻴﺘ ﻪ ﺍ ﹶﻻﺋﻤ ﺔ ﺍﻟﻄﱠﻴﺒﲔ، ﺍﹶﻟﻠﹼـ ﻬﻢ
ﰒﹼ ﻗﻞ :
ﻚ ﻚ ﻳﺎ ﺭﺳﻮ ﹶﻝ ﺍﷲِ ،ﺍﹶﻟﺴﻼ ﻡ ﻋ ﹶﻠ ﻴ ﺍﹶﻟﺴﻼ ﻡ ﻋ ﹶﻠ ﻴ
ﻚ ﻳﺎ ﺭ ﺣ ﻤ ﹶﺔ ﺍﷲِ، ﺻ ﻔﻲ ﺍﷲِ ،ﺍﹶﻟﺴﻼ ﻡ ﻋ ﹶﻠ ﻴ ﻚ ﻳﺎ ﻧﹺﺒﻲ ﺍﷲِ ،ﺍﹶﻟﺴﻼ ﻡ ﻋ ﹶﻠ ﻴﻚ ﻳﺎ ﻳﺎ ﺧﻠﻴ ﹶﻞ ﺍﷲِ ،ﺍﹶﻟﺴﻼ ﻡ ﻋ ﹶﻠ ﻴ
ﻚ ﻳﺎ ﺐ ﺍﷲِ ،ﺍﹶﻟﺴﻼ ﻡ ﻋ ﹶﻠ ﻴ ﻚ ﻳﺎ ﻧﺠﻴ ﺐ ﺍﷲِ ،ﺍﹶﻟﺴﻼ ﻡ ﻋ ﹶﻠ ﻴ ﻚ ﻳﺎ ﺣﺒﻴ ﺍﹶﻟﺴﻼ ﻡ ﻋ ﹶﻠ ﻴﻚ ﻳﺎ ﺧﻴ ﺮ ﹶﺓ ﺍﷲِ ،ﺍﹶﻟﺴﻼ ﻡ ﻋ ﹶﻠ ﻴ
ﺢ ﻚ ﻳﺎ ﻓﺎﺗ ﺴﻂ ،ﺍﹶﻟﺴﻼ ﻡ ﻋ ﹶﻠ ﻴ ﻚ ﻳﺎ ﻗﺎﺋﻤﹰﺎ ﺑﹺﺎﹾﻟ ﻘ ﻚ ﻳﺎ ﺳﻴ ﺪ ﺍﹾﻟ ﻤ ﺮﺳﻠﲔ ،ﺍﹶﻟﺴﻼ ﻡ ﻋ ﹶﻠ ﻴ ﺧﺎﺗ ﻢ ﺍﻟﻨﹺﺒﻴﲔ ،ﺍﹶﻟﺴﻼ ﻡ ﻋ ﹶﻠ ﻴ ﻚ ﹶﺍﻳﻬﺎ ﻚ ﻳﺎ ﻣﺒﻠﱢﻐﹰﺎ ﻋ ﹺﻦ ﺍﷲِ ،ﺍﹶﻟﺴﻼ ﻡ ﻋ ﹶﻠ ﻴ ﻚ ﻳﺎ ﻣ ﻌ ﺪ ﹶﻥ ﺍﹾﻟ ﻮ ﺣ ﹺﻲ ﻭﺍﻟﺘﻨﺰﻳﻞﹺ ،ﺍﹶﻟﺴﻼ ﻡ ﻋ ﹶﻠ ﻴ ﺨ ﻴﺮﹺ ،ﺍﹶﻟﺴﻼ ﻡ ﻋ ﹶﻠ ﻴ ﺍﹾﻟ
ﻚ ﻚ ﻳﺎ ﻣ ﻨ ﺬﺭ ،ﺍﹶﻟﺴﻼ ﻡ ﻋ ﹶﻠ ﻴ ﻚ ﻳﺎ ﻧﺬﻳﺮ ،ﺍﹶﻟﺴﻼ ﻡ ﻋ ﹶﻠ ﻴ ﻚ ﻳﺎ ﻣﺒﺸﺮ ،ﺍﹶﻟﺴﻼ ﻡ ﻋ ﹶﻠ ﻴ ﺝ ﺍﹾﻟﻤﻨﲑ ،ﺍﹶﻟﺴﻼ ﻡ ﻋ ﹶﻠ ﻴ ﺍﻟﺴﺮﺍ ﲔ ﺍﻟﻄﹼﺎﻫﺮﻳ ﻦ ﺍﻟﹾﻬﺎﺩﻳ ﻦ ﺍﹾﻟ ﻤ ﻬ ﺪﻳﲔ، ﻚ ﺍﻟﻄﱠﻴﺒ ﻚ ﻭﻋﻠﻰ ﹶﺍ ﻫ ﹺﻞ ﺑ ﻴﺘ ﺴﺘﻀﺎ ُﺀ ﹺﺑﻪ ،ﺍﹶﻟﺴﻼ ﻡ ﻋ ﹶﻠ ﻴ ﷲ ﺍﻟﱠﺬﻱ ﻳ ﻳﺎ ﻧﻮ ﺭ ﺍ ِ
ﺖ ﻭﻫﺐ، ﻚ ﺁ ﻣﻨ ﹶﺔ ﹺﺑ ﻨ ﻚ ﻋ ﺒ ﺪ ﺍﷲِ ،ﺍﹶﻟﺴﻼ ﻡ ﻋﻠﻰ ﹸﺍﻣ ﻚ ﻭﻋﻠﻰ ﺟﺪ ﻙ ﻋ ﺒ ﺪ ﺍ ﹸﳌﻄﱠ ﻠﺐﹺ ،ﻭﻋﻠﻰ ﺍﹶﺑﻴ ﺍﹶﻟﺴﻼ ﻡ ﻋ ﹶﻠ ﻴ
ﺱ ﺑ ﹺﻦ ﻋ ﺒ ﺪ ﺍ ﹸﳌﻄﱠ ﻠﺐﹺ ،ﺍﹶﻟﺴﻼ ﻡ ﻋﻠﻰ ﻚ ﺍﹾﻟ ﻌﺒﺎ ﹺ ﻼ ﻡ ﻋﻠﻰ ﻋﻤ ﻚ ﺣ ﻤ ﺰ ﹶﺓ ﺳﻴ ﺪ ﺍﻟﺸﻬﺪﺍﺀِ ،ﺍﹶﻟﺴ ﹸ ﺍﹶﻟﺴﻼ ﻡ ﻋﻠﻰ ﻋﻤ ﻚ ﻳﺎ ﺨ ﹾﻠﺪ ،ﺍﹶﻟﺴﻼ ﻡ ﻋ ﹶﻠ ﻴ ﻚ ﺟ ﻌﻔﹶﺮ ﺍﻟﻄﱠﻴﺎ ﹺﺭ ﰲ ﺟﹺﻨﺎ ﻥ ﺍﹾﻟ ﻚ ﺃﰊ ﻃﺎﻟﺐ ،ﺍﹶﻟﺴﻼ ﻡ ﻋﻠﻰ ﺍﺑ ﹺﻦ ﻋﻤ ﻚ ﻭﻛﹶﻔﻴ ﻠ ﻋﻤ
ﲔ ﻭﺍ ﹾﻻﺧﺮﻳ ﻦ ﻭﺍﻟﺴﺎﹺﺑ ﻖ ﺍﱃ ﻃﺎ ﻋ ﺔ ﷲ ﻋﻠﹶﻰ ﺍ َﹾﻻﻭﻟ ﻚ ﻳﺎ ﺣﺠ ﹶﺔ ﺍ ِ ﻚ ﻳﺎ ﹶﺍ ﺣ ﻤ ﺪ ﺍﹶﻟﺴﻼ ﻡ ﻋ ﹶﻠ ﻴ ﺤﻤ ﺪ ﺍﹶﻟﺴﻼ ﻡ ﻋ ﹶﻠ ﻴ ﻣ ﲔ ﺭﺏ ﺍﻟﹾﻌﺎﻟﹶﻤﲔ ،ﻭﺍﹾﻟ ﻤ ﻬ ﻴ ﻤ ﻦ ﻋﻠﻰ ﺭ ﺳ ﻠﻪ ،ﻭﺍﻟﹾﺨﺎﺗ ﻢ َﻻﻧﺒﹺﻴﺎﺋﻪ ،ﻭﺍﻟﺸﺎ ﻫ ﺪ ﻋﻠﻰ ﺧ ﹾﻠ ﻘﻪ ،ﻭﺍﻟﺸﻔﻴ ﻊ ﺍﹶﻟ ﻴﻪ ،ﻭﺍﹾﻟﻤﻜ
ﺤﻤ ﺪ ﻟﺴﺎﺋ ﹺﺮ ﺍ َﹾﻻﺷﺮﺍﻑ ،ﺍﹾﻟﻜﹶﺮ ﱘ ﻋ ﻨ ﺪ ﺍﻟﺮﺏ، ﻉ ﰲ ﻣ ﹶﻠﻜﹸﻮﺗﻪ ،ﺍ َﹾﻻ ﺣ ﻤﺪ ﻣ ﻦ ﺍ َﹾﻻﻭﺻﺎﻑ ،ﺍﹾﻟُﻤ ﹶﻟ ﺪﻳﻪ ،ﻭﺍﹾﻟﻤﻄﺎ ﻚ ﻣ ﻌﺘﺮﹺﻑ ﺤﻘﱢ ﺖ ﻋ ﹺﻦ ﺍﻟﻠﱢﺤﺎﻕﹺ ،ﺗﺴﻠﻴ ﻢ ﻋﺎﺭﹺﻑ ﹺﺑ ﺠﺐﹺ ،ﺍﻟﹾﻔﺎﺋ ﺰ ﺑﹺﺎﻟﺴﺒﺎﻕﹺ ،ﻭﺍﻟﹾﻔﺎﺋ ﺤ ﻭﺍﹾﻟ ﻤ ﹶﻜﻠﱠ ﻢ ﻣ ﻦ ﻭﺭﺍ ِﺀ ﺍﹾﻟ
ﺕ ﻣ ﻦ ﺭﺑﻚ ،ﻣ ﺆﻣﻦ ﻀ ﻠﻚ ،ﻣﻮﻗﻦ ﺑﹺﺎﹾﻟﻤﺰﻳﺪﺍ ﲑ ﰲ ﻗﻴﺎ ﻣ ﻪ ﺑﹺﻮﺍ ﹺﺟﹺﺒﻚ ،ﹶﻏ ﻴ ﺮ ﻣ ﻨﻜﹶﺮ ﻣﺎ ﺍﻧﺘﻬﻰ ﺍﹶﻟ ﻴ ﻪ ﻣ ﻦ ﻓﹶ ﺑﹺﺎﻟﺘﻘﹾﺼ ﹺ
ﺤﻤﻠﹸﻬﺎ ﷲ ﻣ ﻊ ﹸﻛﻞﱢ ﺷﺎﻫﺪ ،ﻭﹶﺍﺗ ﺤﺮﻡ ﺣﺮﺍ ﻣﻚ ،ﹶﺍ ﺷ ﻬ ﺪ ﻳﺎ ﺭﺳﻮ ﹶﻝ ﺍ ِ ﺤﻠﱢﻞ ﺣﻼﻟﹶﻚ ،ﻣ ﺏ ﺍﹾﻟ ﻤ ﻨ ﺰ ﹺﻝ ﻋ ﹶﻠ ﻴﻚ ،ﻣ ﺑﹺﺎﹾﻟﻜﺘﺎ ﹺ ﺖ ﺻ ﺪ ﻋ ﺕ ﰲ ﺳﺒﻴ ﹺﻞ ﺭﺑﻚ ،ﻭ ﺖ ُﻻﻣﺘﻚ ،ﻭﺟﺎ ﻫ ﺪ ﺤ ﺼ ﺕ ﺭﺑﻚ ،ﻭﻧ ﺖ ﺭﹺﺳﺎﻻ ﻚ ﹶﻗ ﺪ ﺑﻠﱠ ﻐ ﻋ ﻦ ﹸﻛﻞﱢ ﺟﺎﺣﺪ ،ﹶﺍﻧ
ﺖ ﺴﻨ ﺔ ﺍﹾﻟﺠﻤﻴ ﹶﻠﺔ ،ﻭﹶﺍﺩﻳ ﺤ ﺤ ﹾﻜ ﻤ ﺔ ﻭﺍﹾﻟ ﻤ ﻮ ﻋ ﹶﻈ ﺔ ﺍﹾﻟ ﺕ ﺍﱃ ﺳﺒﻴ ﻠ ﻪ ﺑﹺﺎﹾﻟ ﺖ ﺍ ﹾﻻَﺫﻯ ﰲ ﺟ ﻨﹺﺒﻪ ،ﻭ ﺩ ﻋ ﻮ ﹺﺑﹶﺎ ﻣ ﹺﺮﻩ ،ﻭﺍ ﺣﺘ ﻤ ﹾﻠ ﺨﻠﺼﹰﺎ ﷲ ﻣ ﺕﺍَ ﺖ ﻋﻠﹶﻰ ﺍﻟﹾﻜﺎﻓﺮﻳﻦ ،ﻭ ﻋﺒ ﺪ ﺖ ﺑﹺﺎﹾﻟ ﻤ ﺆﻣﻨﲔ ،ﻭ ﹶﻏ ﹸﻠ ﹾﻈ ﻚ ﹶﻗ ﺪ ﺭ ﺅ ﹾﻓ ﺤﻖ ﺍﻟﱠﺬﻱ ﻛﺎ ﹶﻥ ﻋ ﹶﻠ ﻴﻚ ،ﻭﹶﺍﻧ ﺍﹾﻟ ﺕ ﺤﻞﱢ ﺍﹾﻟ ﻤ ﹶﻜﺮﻣﲔ ،ﻭﹶﺍﻋﻠﻰ ﻣﻨﺎ ﹺﺯ ﹺﻝ ﺍﹾﻟ ﻤ ﹶﻘﺮﺑﲔ ،ﻭﹶﺍ ﺭ ﹶﻓ ﻊ ﺩﺭﺟﺎ ﻑ ﻣ ﻚ ﹶﺍ ﺷ ﺮ ﷲ ﹺﺑ ﺣﺘﻰ ﺍﹶﺗﺎ ﻙ ﺍﹾﻟﻴﻘﲔ ،ﹶﻓﺒ ﹶﻠ ﹶﻎ ﺍ ُ
ﻚ ﻚ ﺳﺎﹺﺑﻖ ،ﻭﻻ ﻳ ﹾﻄ ﻤ ﻊ ﰲ ﺍﺩﺭﺍ ﻛ ﺴﹺﺒ ﹸﻘ ﻚ ﻓﺎﺋﻖ ،ﻭﻻ ﻳ ﻚ ﻻ ﺣﻖ ،ﻭﻻ ﻳﻔﹸﻮ ﹸﻗ ﺤ ﹸﻘ ﺚ ﻻ ﻳ ﹾﻠ ﲔ ،ﺣ ﻴ ﹸ ﺍﹾﻟ ﻤ ﺮﺳﻠ ﻚ ﻣ ﻦ ﺍﻟ ﱡﻈ ﹾﻠ ﻤﺔ، ﻚ ﻣ ﻦ ﺍﻟﻀﻼﹶﻟﺔ ،ﻭﻧﻮﺭﻧﺎ ﹺﺑ ﻚ ﻣ ﻦ ﺍﹾﻟ ﻬ ﹶﻠ ﹶﻜﺔ ،ﻭﻫﺪﺍﻧﺎ ﹺﺑ ﷲ ﺍﻟﱠﺬﻱ ﺍ ﺳﺘ ﻨ ﹶﻘﺬﹶﻧﺎ ﺑﹺ ﺤ ﻤ ﺪ ِ ﻃﺎ ﻣﻊ ،ﹶﺍﹾﻟ
ﺖ ﻀ ﹶﻞ ﻣﺎ ﺟﺎﺯﻯ ﻧﹺﺒﻴﹰﺎ ﻋ ﻦ ﹸﺍﻣﺘﻪ ،ﻭ ﺭﺳﻮ ﹰﻻ ﻋﻤ ﻦ ﹸﺍ ﺭ ﺳ ﹶﻞ ﺍﹶﻟ ﻴﻪ ،ﺑﺎﹶﰊ ﹶﺍﻧ ﷲ ﻣ ﻦ ﻣ ﺒﻌﻮﺙ ﹶﺍ ﹾﻓ ﷲ ﻳﺎ ﺭﺳﻮ ﹶﻝ ﺍ ِ ﹶﻓﺠﺰﺍ ﻙ ﺍ ُ 246
ﻒ ﹶﺍ ﻫ ﹶﻞ ﻚ ﻭﺧﺎﹶﻟ ﻀ ﻠﻚ ،ﻣﺴﺘ ﺒﺼﺮﹰﺍ ﹺﺑﻀﻼﹶﻟ ﺔ ﻣ ﻦ ﺧﺎﹶﻟ ﹶﻔ ﺤﻘﱢﻚ ،ﻣ ﻘﺮﹰﺍ ﹺﺑ ﹶﻔ ﻚ ﻋﺎﺭﹺﻓﹰﺎ ﹺﺑ ﻭﹸﺍﻣﻲ ﻳﺎ ﺭﺳﻮ ﹶﻝ ﺍﷲِ ،ﺯ ﺭﺗ ﻚ ﺻﻠﹼﻲ ﻋ ﹶﻠ ﻴ ﺖ ﻭﹸﺍﻣﻲ ﻭﻧﻔﹾﺴﻲ ﻭﹶﺍﻫﻠﻲ ﻭﻣﺎﱄ ﻭ ﻭﻟﹶﺪﻱ ،ﹶﺍﻧﺎ ﹸﺍ ﺖ ﻋ ﹶﻠ ﻴﻪ ،ﹺﺑﺎﹶﰊ ﹶﺍﻧ ﺑ ﻴﺘﻚ ،ﻋﺎﺭﹺﻓﹰﺎ ﺑﹺﺎﹾﻟ ﻬﺪﻯ ﺍﻟﱠﺬﻱ ﹶﺍﻧ
ﻉ ﺻ ﹶﻠ ﹰﺔ ﹶﻻ ﺍﻧﻘﻄﺎ ﻚ ﻣﻼﺋﻜﹶﺘ ﻪ ﻭﹶﺍﻧﺒﹺﻴﺎ ﺅ ﻩ ﻭ ﺭ ﺳ ﹸﻠﻪ ،ﺻﻼ ﹰﺓ ﻣﺘﺘﺎﹺﺑ ﻌ ﹰﺔ ﻭﺍ ﻓ ﺮ ﹰﺓ ﻣﺘﻮﺍ ﺻﻠﹼﻰ ﻋ ﹶﻠ ﻴ ﷲ ﻋ ﹶﻠ ﻴﻚ ،ﻭ ﺻﻠﱠﻰ ﺍ ُ ﻛﹶﻤﺎ
ﲔ ﺍﻟﻄﹼﺎﻫﺮﻳ ﻦ ﻛﹶﻤﺎ ﹶﺍﻧﺘ ﻢ ﹶﺍ ﻫ ﹸﻠ ﻪ . ﻚ ﺍﻟﻄﱠﻴﺒ ﻚ ﻭﻋﻠﻰ ﹶﺍ ﻫ ﹺﻞ ﺑ ﻴﺘ ﷲ ﻋ ﹶﻠ ﻴ ﺻﻠﱠﻰ ﺍ ُ ﻟﹶﻬﺎ ﻭﻻ ﹶﺍ ﻣ ﺪ ﻭﻻ ﹶﺍ ﺟﻞﹶ ، ﰒﹼ ﺍﺑﺴﻂ ﻛﻔﹼﻴﻚ ﻭﻗﻞ :
ﻒ ﺿ ﹶﻞ ﺧﻴﺮﺍﺗﻚ ،ﻭ ﺷﺮﺍﺋ ﺻﻠﹶﻮﺍﺗﻚ ،ﻭﻧﻮﺍ ﻣ ﻲ ﺑﺮﻛﺎﺗﻚ ،ﻭﻓﹶﻮﺍ ﺍﹶﻟﻠﹼـ ﻬﻢ ﺍ ﺟ ﻌ ﹾﻞ ﺟﻮﺍ ﻣ ﻊ
ﻚ ﺍﹾﻟ ﻤ ﺮﺳﻠﲔ، ﻚ ﺍﹾﻟ ﻤ ﹶﻘﺮﺑﲔ ،ﻭﹶﺍﻧﺒﹺﻴﺎﺋ ﺕ ﻣﻼﺋ ﹶﻜﺘ ﺻﻠﹶﻮﺍ ﻚ ﻭ ﻚ ﻭﻛﹶﺮﺍﻣﺎﺗﻚ ﻭ ﺭﺣﻤﺎﺗ ﻚ ﻭﺗﺴﻠﻴﻤﺎﺗ ﺤﻴﺎﺗ ﺗ
ﲔ ﻚ ﻳﺎ ﺭﺏ ﺍﻟﹾﻌﺎﹶﻟﻤ ﺢ ﹶﻟ ﺕ ﻭﺍ َﹾﻻﺭﺿﲔ ،ﻭ ﻣ ﻦ ﺳﺒ ﻚ ﺍﹾﻟ ﻤ ﻨﺘﺠﺒﲔ ،ﻭﻋﺒﺎ ﺩ ﻙ ﺍﻟﺼﺎﻟﺤﲔ ،ﻭﹶﺍ ﻫ ﹺﻞ ﺍﻟﺴﻤﺎﻭﺍ ﻭﹶﺍﺋﻤﺘ
ﻚ ﻚ ﻭﻣﻜﻴﹺﻨ ﻚ ﻭﻧﺬﻳ ﹺﺮ ﻙ ﻭﺍﹶﻣﻴﹺﻨ ﻚ ﻭﺷﺎ ﻫ ﺪ ﻙ ﻭﻧﹺﺒﻴ ﺤﻤﺪ ﻋ ﺒ ﺪ ﻙ ﻭ ﺭﺳﻮﻟ ﲔ ﻭﺍ ﹾﻻﺧﺮﻳﻦ ،ﻋﻠﻰ ﻣ ﻣ ﻦ ﺍ َﹾﻻﻭﻟ ﻚ ﻭ ﺧ ﻴ ﹺﺮ ﻚ ﻭ ﺭ ﺣ ﻤﺘ ﺼﺘ ﻚ ﻭﺧﺎﻟ ﻚ ﻭﺧﺎﺻﺘ ﺻ ﹾﻔ ﻮﺗ ﻚ ﻭ ﻚ ﻭﺻﻔﻴ ﻚ ﻭﺧﻠﻴ ﻠ ﻚ ﻭﺣﺒﻴﹺﺒ ﻚ ﻭﻧﺠﻴﹺﺒ ﺠﻴ ﻭﻧ ﹺ
ﺨ ﻴ ﹺﺮ ﻭﺍﹾﻟﺒ ﺮ ﹶﻛﺔ ،ﻭ ﻣ ﻨ ﻘ ﺬ ﺍﹾﻟﻌﺒﺎ ﺩ ﻣ ﻦ ﺍﹾﻟ ﻬ ﹶﻠ ﹶﻜ ﺔ ﻚ ﻣ ﻦ ﺧ ﹾﻠ ﻘﻚ ،ﻧﹺﺒﻲ ﺍﻟﺮ ﺣ ﻤﺔ ،ﻭﺧﺎ ﹺﺯ ﻥ ﺍﹾﻟ ﻤ ﻐ ﻔ ﺮﺓ ،ﻭﻗﺎﺋ ﺪ ﺍﹾﻟ ﺧﻴ ﺮﺗ
ﺤ ﹺﺮ ﺴﺘ ﻪ ﰲ ﺑ ﲔ ﻣﻴﺜﺎﻗﺎﹰ ،ﻭﺁ ﺧ ﹺﺮ ﻫ ﻢ ﻣ ﺒﻌﺜﺎﹰ ،ﺍﻟﱠﺬﻱ ﹶﻏ ﻤ ﻚ ﺍﹾﻟ ﹶﻘﻴ ﹺﻢ ﹺﺑﹶﺎ ﻣ ﹺﺮﻙ ،ﹶﺍﻭ ﹺﻝ ﺍﻟﻨﺒﻴ ﹺﺑﺎ ﹾﺫﹺﻧﻚ ،ﻭﺩﺍﻋﻴ ﹺﻬ ﻢ ﺍﱃ ﺩﻳﹺﻨ
ﺏ ﺍﻟﻄﹼﺎ ﻫ ﺮﺓﹶ ،ﻭﻧ ﹶﻘ ﹾﻠﺘ ﻪ ﲑﻩ ،ﻭﹶﺍ ﻭ ﺩ ﻋﺘ ﻪ ﺍ َﹾﻻﺻﻼ ﺍﹾﻟﻔﹶﻀﻴ ﹶﻠ ﺔ ﻭﺍﹾﻟ ﻤ ﻨ ﹺﺰﹶﻟ ﺔ ﺍﹾﻟﺠﻠﻴ ﹶﻠﺔ ،ﻭﺍﻟﺪ ﺭ ﺟ ﺔ ﺍﻟﺮﻓﻴ ﻌﻪ ،ﻭﺍﹾﻟ ﻤ ﺮﺗﺒﺔ ﺍﹾﻟﺨﻄ
ﺼ ﻮﹺﻧ ﻪ ﻭﺣﺮﺍ ﺳﺘ ﻪ ﻭ ﺣ ﹾﻔ ﻈ ﻪ ﺖ ﻟ ﻚ ﻋ ﹶﻠ ﻴﻪ ،ﺍ ﹾﺫ ﻭﻛﱠ ﹾﻠ ﺤﻨﻨﹰﺎ ﻣ ﻨ ﻚ ﹶﻟ ﻪ ﻭﺗ ﻣﻨﻬﺎ ﺍﻟﹶﻰ ﺍ َﹾﻻﺭﺣﺎ ﹺﻡ ﺍﹾﻟ ﻤ ﹶﻄﻬ ﺮﺓ ،ﹸﻟﻄﹾﻔﹰﺎ ﻣ ﻨ
ﺖ ﹺﺑ ﻪ ﺐ ﺍﻟﺴﻔﺎﺡﹺ ،ﺣﺘﻰ ﺭ ﹶﻓ ﻌ ﺲ ﺍ ﹾﻟ ﻌ ﻬﺮﹺ ،ﻭﻣﻌﺎﺋ ﺖ ﺑﹺﻬﺎ ﻋ ﻨ ﻪ ﻣﺪﺍﹺﻧ ﺠ ﺒ ﺻ ﻤﺔﹰ ،ﺣ ﻚ ﻋﻴﻨﹰﺎ ﻋﺎ ﻭﺣﻴﺎ ﹶﻃﺘ ﻪ ﻣ ﻦ ﹸﻗ ﺪ ﺭﺗ
ﻚ ﹺﺑ ﻪ ﺖ ﺣ ﺮ ﻣ ﺴ ﺖ ﻋ ﻦ ﻧﻮ ﹺﺭ ﻭﹺﻻ ﺩﺗ ﻪ ﹸﻇ ﹶﻠ ﻢ ﺍ َﹾﻻﺳﺘﺎﺭﹺ ،ﻭﹶﺍﹾﻟﺒ ﺸ ﹾﻔ ﺖ ﺍﹾﻟﺒﹺﻼﺩ ،ﹺﺑﹶﺎ ﹾﻥ ﹶﻛ ﺖ ﹺﺑ ﻪ ﻣ ﻴ ﻧﻮﺍ ﻇ ﺮ ﺍﹾﻟﻌﺒﺎﺩ ،ﻭﹶﺍﺣﻴ ﻴ ﺻﻞﱢ ﻑ ﻫ ﺬ ﻩ ﺍﻟﹾ ﻤ ﺮﺗﺒ ﺔ ﺍﹾﻟﻜﹶﺮ ﳝ ﺔ ﻭ ﹸﺫ ﺧ ﹺﺮ ﻫ ﺬ ﻩ ﺍﹾﻟ ﻤ ﻨ ﹶﻘﺒ ﺔ ﺍﻟ ﻌ ﻈ ﻴﻤﺔ ، ﺸ ﺮ ﺼﺘ ﻪ ﹺﺑ ﺼ ﺣ ﹶﻠ ﹶﻞ ﺍ َﹾﻻﻧﻮﺍﺭﹺ ،ﺍﹶﻟﻠﹼـ ﻬﻢ ﹶﻓﻜﹶﻤﺎ ﺧ
ﺠﺤﻮ ﺩ ﻋﻠﻰ ﺗﻮﺣﻴ ﺪﻙ ،ﻭ ﹶﻗ ﹶﻄ ﻊ ﺭ ﺣ ﻢ ﺍﹾﻟ ﹸﻜ ﹾﻔ ﹺﺮ ﰲ ﻋ ﹶﻠ ﻴ ﻪ ﻛﹶﻤﺎ ﻭﰲ ﹺﺑ ﻌ ﻬ ﺪﻙ ،ﻭﺑﻠﱠ ﹶﻎ ﺭﹺﺳﺎﻻﺗﻚ ،ﻭﻗﺎﺗ ﹶﻞ ﹶﺍ ﻫ ﹶﻞ ﺍﹾﻟ
ﻯ ﻣﺴ ﻪ ﹶﺍ ﻭ ﹶﻛﻴﺪ ﹶﺍ ﺣﺲ ﹺﺑ ﻪ ﺖ ﹶﻟ ﻪ ﹺﺑ ﹸﻜﻞﱢ ﹶﺍ ﹶﺫ ﺏ ﺍﹾﻟﺒﻠﹾﻮﻯ ﰲ ﻣﺠﺎ ﻫ ﺪ ﺓ ﹶﺍﻋﺪﺁﺋﻚ ،ﻭﹶﺍ ﻭ ﺟ ﺒ ﺲ ﹶﺛ ﻮ ﺍﻋﺰﺍ ﹺﺯ ﺩﻳﹺﻨﻚ ،ﻭﹶﻟﹺﺒ ﺴ ﺮﺓﹶ، ﺤ ﻚ ﹺﺑﻬﺎ ﺍﹾﻟﺠﺰﻳ ﹶﻞ ﻣ ﻦ ﻧﻮﺍﻟﻚ ،ﻭ ﹶﻗ ﺪ ﹶﺍ ﺳﺮ ﺍﹾﻟ ﻕ ﺍﹾﻟﻔﹶﻀﺎﺋﻞﹶ ،ﻭﻳ ﻤ ﻠ ﺖ ﹶﻗ ﺘ ﹶﻠ ﻪ ﻓﹶﻀﻴ ﹶﻠ ﹰﺔ ﺗﻔﹸﻮ ﻣ ﻦ ﺍﹾﻟ ﻔﹶﺌ ﺔ ﺍﻟﱠﱵ ﺣﺎ ﻭﹶﻟ
ﺻﻞﱢ ﻋ ﹶﻠ ﻴ ﻪ ﻭﻋﻠﻰ ﹶﺍ ﻫ ﹺﻞ ﺑ ﻴﺘ ﻪ ﺨﻂﱠ ﻣﺎ ﻣﺜﱠ ﹶﻞ ﹶﻟ ﻪ ﻭ ﺣﻴﻚ ،ﺍﹶﻟﻠﹼـ ﻬﻢ ﻉ ﺍﹾﻟ ﻐﺼﺔﹶ ،ﻭﹶﻟ ﻢ ﻳﺘ ﺠﺮ ﻭﹶﺍ ﺧﻔﹶﻰ ﺍﻟﺰ ﹾﻓ ﺮﺓﹶ ،ﻭﺗ
ﻼ ﻭﺍﺣﺴﺎﻧﹰﺎ ﻀﹰ ﻚ ﰲ ﻣﻮﺍﻻﺗ ﹺﻬ ﻢ ﹶﻓ ﲑ ﹰﺓ ﻭﺳﻼﻣﺎﹰ ،ﻭﺁﺗﻨﺎ ﻣ ﻦ ﹶﻟ ﺪﻧ ﺤﻴ ﹰﺔ ﻛﹶﺜ ﺻﻼ ﹰﺓ ﺗﺮﺿﺎﻫﺎ ﹶﻟ ﻬﻢ ،ﻭﺑﻠﱢ ﻐ ﻬ ﻢ ﻣﻨﺎ ﺗ
ﻀ ﹺﻞ ﺍﹾﻟﻌﻈﻴ ﹺﻢ . ﻚ ﺫﹸﻭ ﺍﹾﻟ ﹶﻔ ﻭ ﺭ ﺣ ﻤ ﹰﺔ ﻭ ﹸﻏﻔﹾﺮﺍﻧﺎﹰ ،ﺍﻧ
ﰒﹼ ﺻﻞﹼ ﺃﺭﺑﻊ ﺭﻛﻌﺎﺕ ﺻﻼﺓ ﺍﻟﺰﻳﺎﺭﺓ ﺑﺴﻼﻣﲔ ﻭﺍﻗﺮﺃ ﻓﻴﻬﺎ ﻣﺎ ﺷﺌﺖ ﻣﻦ ﺍﻟﺴﻮﺭ ،ﻓﺎﺫﺍ ﻓﺮﻏﺖ ﻓﺴﺒﺢ ﺗﺴﺒﻴﺢ ﺍﻟﺰﻫﺮﺍﺀ )ﻋﻠﻴﻬﺎ ﺍﻟﺴﻼﻡ(ﻭﻗﹸﻞ : 247
ﺴ ﻬ ﻢ ﺟﺎﺀُﻭ ﻙ ﻓﹶﺎ ﺳﺘ ﻐ ﹶﻔﺮﻭﺍ ﷲ ﻋ ﹶﻠﻴﻪ ﻭﺁﻟ ﻪ( :ﻭﹶﻟ ﻮ ﹶﺍﻧ ﻬ ﻢ ﺍ ﹾﺫ ﹶﻇ ﹶﻠﻤﻮﺍ ﹶﺍﻧ ﹸﻔ ﺻﻠﹼﻰ ﺍ ُ ﺤﻤﺪ ﻚ ﻣ ﺖ ﻟﻨﹺﺒﻴ ﻚ ﹸﻗ ﹾﻠ ﺍﹶﻟﻠﹼـ ﻬﻢ ﺍﻧ ﻚ ﻋ ﹶﻠ ﻴ ﻪ ﻭﺁﻟ ﻪ ﺍﻟﺴﻼﻡ، ﻀ ﺮ ﺯﻣﺎ ﹶﻥ ﺭﺳﻮﻟ ﷲ ﺗﻮﺍﺑﹰﺎ ﺭﺣﻴﻤﹰﺎ( ﻭﹶﻟ ﻢ ﺍﹶ ﺣ ﷲ ﻭﺍ ﺳﺘ ﻐ ﹶﻔ ﺮ ﹶﻟ ﻬ ﻢ ﺍﻟﺮﺳﻮ ﹸﻝ ﹶﻟ ﻮ ﺟﺪﻭﺍ ﺍ َ ﺍَ
ﺖ ﹶﺍ ﻋ ﹶﻠ ﻢ ﺑﹺﻬﺎ ﻚ ﺑﹺﻬﺎ ﻭﹶﺍﻧ ﻚ ﻣ ﻦ ﹸﺫﻧﻮﰊ ﻭ ﻣ ﻘﺮﹰﺍ ﹶﻟ ﺴﺘ ﻐﻔﺮﹰﺍ ﹶﻟ ﺍﹶﻟﻠﹼـ ﻬﻢ ﻭ ﹶﻗ ﺪ ﺯ ﺭﺗ ﻪ ﺭﺍﻏﺒﹰﺎ ﺗﺎﺋﺒﹰﺎ ﻣ ﻦ ﺳﻴ ﺊ ﻋﻤﻠﻲ ،ﻭ ﻣ
ﺤﻤﺪ ﻭﹶﺍ ﻫ ﹺﻞ ﺑ ﻴﺘ ﻪ ﻚ ﻋ ﹶﻠ ﻴ ﻪ ﻭﺁﻟﻪ ،ﻓﹶﺎ ﺟ ﻌﻠﹾﲏ ﺍﹶﻟﻠﹼـ ﻬﻢ ﹺﺑ ﻤ ﺻﻠﹶﻮﺍﺗ ﻚ ﻧﹺﺒﻲ ﺍﻟﺮ ﺣ ﻤ ﺔ ﻚ ﹺﺑﻨﹺﺒﻴ ﻣﻨﻲ ،ﻭ ﻣﺘ ﻮﺟﻬﹰﺎ ﺍﹶﻟ ﻴ ﷲ ﻳﺎ ﺖ ﻭﹸﺍﻣﻲ ﻳﺎ ﻧﹺﺒﻲ ﺍ ِ ﺤﻤ ﺪ ﻳﺎ ﺭﺳﻮ ﹶﻝ ﺍﷲِ ،ﹺﺑﺎﹶﰊ ﹶﺍﻧ ﻋ ﻨ ﺪ ﻙ ﻭﺟﻴﻬﹰﺎ ﻓﻲ ﺍﻟﺪﻧﻴﺎ ﻭﺍ ﹾﻻ ﺧ ﺮ ﺓ ﻭ ﻣ ﻦ ﺍﹾﻟ ﻤ ﹶﻘﺮﺑﲔ ،ﻳﺎ ﻣ
ﻀ ﻲ ﱄ ﻚ ﻭ ﺭﺑﻲ ﻟﻴ ﻐ ﻔ ﺮ ﱄ ﹸﺫﻧﻮﰊ ،ﻭﻳﺘ ﹶﻘﺒ ﹶﻞ ﻣﻨﻲ ﻋﻤﻠﻲ ،ﻭﻳ ﹾﻘ ﷲ ﺭﺑ ﱄﺍِ ﻚ ﺍ ﹶ ﺳﻴ ﺪ ﺧ ﹾﻠ ﹺﻖ ﺍﷲِ ،ﺍﻧﻲ ﹶﺍﺗ ﻮﺟ ﻪ ﹺﺑ
ﺤﻤﺪ، ﺖ ﻳﺎ ﻣ ﺴﺆﻭ ﹸﻝ ﺍﹾﻟ ﻤﻮﱃ ﺭﺑﻲ ،ﻭﹺﻧ ﻌ ﻢ ﺍﻟﺸﻔﻴ ﻊ ﹶﺍﻧ ﻚ ﻭ ﺭﺑﻲ ،ﹶﻓﹺﻨ ﻌ ﻢ ﺍﹾﻟ ﻤ ﺣﻮﺍﺋﺠﻲ ،ﹶﻓ ﹸﻜ ﻦ ﱄ ﺷﻔﻴﻌﹰﺎ ﻋ ﻨ ﺪ ﺭﺑ
ﺐ ﻕ ﺍﻟﹾﻮﺍ ﺳ ﻊ ﺍﻟﻄﱠﻴ ﻚ ﺍﹾﻟ ﻤ ﻐ ﻔ ﺮ ﹶﺓ ﻭﺍﻟﺮ ﺣ ﻤ ﹶﺔ ﻭﺍﻟﺮ ﺯ ﺐ ﱄ ﻣ ﻨ ﻚ ﺍﻟﺴﻼﻡ ،ﺍﹶﻟﻠﹼـ ﻬﻢ ﻭﹶﺍ ﻭ ﹺﺟ ﻚ ﻭﻋﻠﻰ ﹶﺍ ﻫ ﹺﻞ ﺑ ﻴﺘ ﻋ ﹶﻠ ﻴ ﻚ ﻋ ﹶﻠ ﻴ ﻪ ﻭﺁﻟ ﻪ ﻭ ﻫ ﻮ ﺣﻲ ،ﹶﻓﹶﺎ ﹶﻗﺮ ﹶﻟ ﻪ ﹺﺑ ﹸﺬﻧﻮﹺﺑ ﻪ ﻭﺍ ﺳﺘ ﻐ ﹶﻔ ﺮ ﹶﻟ ﻪ ﺻﻠﹶﻮﺍﺗ ﺤﻤﺪﺍﹰ ﻚ ﻣ ﺖ ﻟ ﻤ ﻦ ﺍﹶﺗﻰ ﻧﹺﺒﻴ ﺍﻟﻨﺎ ﻓﻊ ،ﻛﹶﻤﺎ ﹶﺍ ﻭ ﺟ ﺒ
ﻚ ﻚ ﻭ ﺭ ﺟ ﻮﺗ ﻚ ﻳﺎ ﹶﺍ ﺭ ﺣ ﻢ ﺍﻟﺮﺍﺣﻤﲔ ،ﺍﹶﻟﻠﹼـ ﻬﻢ ﻭ ﹶﻗ ﺪ ﹶﺍﻣ ﹾﻠﺘ ﺕ ﹶﻟ ﻪ ﹺﺑﺮ ﺣ ﻤﺘ ﻚ ﻋ ﹶﻠ ﻴ ﻪ ﻭﺁﻟ ﻪ ﺍﻟﺴﻼﻡ ،ﹶﻓ ﻐ ﹶﻔ ﺮ ﺭﺳﻮﹸﻟ
ﺐ ﺖ ﺟﺰﻳ ﹶﻞ ﺛﹶﻮﺍﹺﺑﻚ ،ﻭﺍﻧﻲ ﹶﻟ ﻤ ﻘﺮ ﹶﻏ ﻴ ﺮ ﻣ ﻨﻜﺮ ،ﻭﺗﺎﺋ ﻚ ﻋﻤ ﻦ ﺳﻮﺍﻙ ،ﻭ ﹶﻗ ﺪ ﹶﺍﻣ ﹾﻠ ﺖ ﺍﹶﻟ ﻴ ﺖ ﺑ ﻴ ﻦ ﻳ ﺪﻳﻚ ،ﻭ ﺭ ﻏ ﺒ ﻭ ﹸﻗ ﻤ
ﺖ ﺍﹶﻟﻲ ﻓﻴﻬﺎ ﻭﻧ ﻬ ﻴﺘﲏ ﺖ ﻣ ﻦ ﺍ َﹾﻻﻋﻤﺎ ﹺﻝ ﺍﻟﺘﻲ ﺗ ﹶﻘﺪ ﻣ ﻚ ﰲ ﻫﺬﹶﺍ ﺍﹾﻟﻤﻘﺎ ﹺﻡ ﻣﻤﺎ ﹶﻗﺪ ﻣ ﻚ ﻣﻤﺎ ﺍ ﹾﻗﺘ ﺮ ﹾﻓﺖ ،ﻭﻋﺎﺋ ﹲﺬ ﹺﺑ ﺍﹶﻟ ﻴ
ﻚ ﻓﻴ ﻪ ﻯ ﻭﺍﻟ ﱡﺬﻝﱢ ﻳ ﻮ ﻡ ﺗ ﻬﺘ ﺨ ﺰ ﹺ ﻚ ﹶﺍ ﹾﻥ ﺗﻘﻴﻤﲏ ﻣﻘﺎ ﻡ ﺍﹾﻟ ﺕ ﻋ ﹶﻠ ﻴﻬﺎ ﺍﹾﻟﻌﻘﺎﺏ ،ﻭﹶﺍﻋﻮ ﹸﺫ ﹺﺑ ﹶﻜ ﺮ ﹺﻡ ﻭ ﺟ ﹺﻬ ﻋﻨﻬﺎ ،ﻭﹶﺍ ﻭ ﻋ ﺪ
ﺴ ﺮ ﺓ ﻭﺍﻟﻨﺪﺍ ﻣﺔ ،ﻳ ﻮ ﻡ ﺍ ﹾﻻ ﻓ ﹶﻜﺔ ،ﻳ ﻮ ﻡ ﺤ ﺍ َﹾﻻﺳﺘﺎﺭ ،ﻭﺗ ﺒﺪﻭ ﻓﻴ ﻪ ﺍ َﹾﻻﺳﺮﺍﺭ ﻭﺍﹾﻟﻔﹶﻀﺎﺋﺢ ،ﻭﺗ ﺮ ﻋ ﺪ ﻓﻴ ﻪ ﺍﹾﻟﻔﹶﺮﺍﺋﺺ ،ﻳ ﻮ ﻡ ﺍﹾﻟ ﺨﺔ ،ﻳ ﻮ ﻡ ﻒ ﺳﻨﺔ ،ﻳ ﻮ ﻡ ﺍﻟﻨ ﹾﻔ ﲔ ﹶﺍﹾﻟ ﺼﻞﹺ ،ﻳ ﻮ ﻡ ﺍﹾﻟﺠﺰﺍﺀِ ،ﻳﻮﻣﹰﺎ ﻛﺎ ﹶﻥ ﻣﻘﹾﺪﺍ ﺭ ﻩ ﺧﻤﺴ ﺍ ﹾﻻ ﹺﺯ ﹶﻓﺔ ،ﻳ ﻮ ﻡ ﺍﻟﺘﻐﺎﺑﻦﹺ ،ﻳ ﻮ ﻡ ﺍﹾﻟ ﹶﻔ
ﺱ ﻟ ﺮﺏ ﺍﻟﹾﻌﺎﻟﹶﻤﲔ ،ﻳ ﻮ ﻡ ﻳ ﻔﺮ ﺍﹾﻟ ﻤ ﺮ ُﺀ ﺸﺮﹺ ،ﻳ ﻮ ﻡ ﺍﹾﻟ ﻌ ﺮﺽ ،ﻳ ﻮ ﻡ ﻳﻘﹸﻮ ﻡ ﺍﻟﻨﺎ ﻒ ﺍﻟﺮﺍ ﹺﺟ ﹶﻔ ﹸﺔ ﺗ ﺘﺒ ﻌﻬﺎ ﺍﻟﺮﺍ ﺩ ﹶﻓﻪ ،ﻳ ﻮ ﻡ ﺍﻟﻨ ﺗ ﺮ ﺟ
ﻑ ﺍﻟﺴﻤﺎﺀِ ،ﻳ ﻮ ﻡ ﺗﺄﰐ ﹸﻛ ﱡﻞ ﻧﻔﹾﺲ ﺗﺠﺎ ﺩ ﹸﻝ ﺽ ﻭﹶﺍﻛﹾﻨﺎ ﺸﻘﱠ ﻖ ﺍ َﹾﻻ ﺭ ﻣ ﻦ ﺍﹶﺧﻴ ﻪ ﻭﹸﺍﻣ ﻪ ﻭﹶﺍﺑﻴ ﻪ ﻭﺻﺎ ﺣﺒﺘ ﻪ ﻭﺑﻨﻴﻪ ،ﻳ ﻮ ﻡ ﺗ ﺼﺮﻭ ﹶﻥ ﱃ ﺷﻴﺌﹰﺎ ﻭﻻ ﻫ ﻢ ﻳ ﻨ ﱃ ﻋ ﻦ ﻣ ﻮ ﹰ ﷲ ﹶﻓﻴﻨﺒﹸﺌ ﻬ ﻢ ﺑﹺﻤﺎ ﻋ ﻤﻠﹸﻮﺍ ،ﻳ ﻮ ﻡ ﻻ ﻳﻐﲏ ﻣ ﻮ ﹰ ﻋ ﻦ ﻧ ﹾﻔﺴِﻬﺎ ،ﻳ ﻮ ﹺﻡ ﻳ ﺮﺩﻭ ﹶﻥ ﺍﻟﹶﻰ ﺍ ِ
ﷲ ﺐ ﻭﺍﻟﺸﻬﺎ ﺩﺓ ،ﻳ ﻮ ﻡ ﻳ ﺮﺩﻭ ﹶﻥ ﺍﻟﹶﻰ ﺍ ِ ﷲ ﺍﻧ ﻪ ﻫ ﻮ ﺍﹾﻟﻌﺰﻳ ﺰ ﺍﻟﺮﺣﻴﻢ ،ﻳ ﻮ ﻡ ﻳ ﺮﺩﻭ ﹶﻥ ﺍﱃ ﻋﺎﻟ ﹺﻢ ﺍﹾﻟ ﻐ ﻴ ﹺ ﺇﻻﹼ ﻣ ﻦ ﺭ ﺣ ﻢ ﺍ ُ ﺸ ﺮ ﺙ ﺳﺮﺍﻋﹰﺎ ﹶﻛﹶﺎﻧ ﻬ ﻢ ﺍﱃ ﻧﺼﺐ ﻳﻮ ﻓﻀﻮﻥﹶ ،ﻭ ﹶﻛﹶﺎﻧ ﻬ ﻢ ﺟﺮﺍ ﺩ ﻣ ﻨﺘ ﺨ ﺮﺟﻮ ﹶﻥ ﻣ ﻦ ﺍ َﹾﻻﺟﺪﺍ ﺤﻖ ﻳ ﻮ ﻡ ﻳ ﻣﻮﻻ ﻫ ﻢ ﺍﹾﻟ
ﺽ ﺭﺟﺎﹰ ،ﻳ ﻮ ﻡ ﺗﻜﹸﻮ ﹸﻥ ﺍﻟﺴﻤﺎ ُﺀ ﻛﹶﺎﹾﻟ ﻤ ﻬﻞﹺ ،ﻭﺗﻜﹸﻮ ﹸﻥ ﻉ ﺍﻟﹶﻰ ﺍﷲِ ،ﻳ ﻮ ﻡ ﺍﻟﹾﻮﺍ ﻗ ﻌﺔ ،ﻳﻮ ﻡ ﺗ ﺮﺝ ﺍ َﹾﻻ ﺭ ﲔ ﺍﻟﹶﻰ ﺍﻟﺪﺍ ﹺ ﻣ ﻬﻄﻌ ﺻﻔﹼﺎﹰ، ﺻﻔﹼﹰﺎ ﺸﻬﻮﺩ ،ﻳ ﻮ ﻡ ﺗﻜﹸﻮ ﹸﻥ ﺍﹾﻟﻤﻼﺋ ﹶﻜ ﹸﺔ ﺴﹶﺄ ﹸﻝ ﺣﻤﻴ ﻢ ﺣﻤﻴﻤﺎﹰ ،ﻳ ﻮ ﻡ ﺍﻟﺸﺎ ﻫ ﺪ ﻭﺍﹾﻟ ﻤ ﺍﹾﻟﺠﹺﺒﺎ ﹸﻝ ﻛﹶﺎﹾﻟ ﻌ ﻬﻦﹺ ،ﻭﻻ ﻳ
ﺖ ﻒ ﺑﹺﻤﺎ ﺟﻨ ﻴ ﻚ ﺍﹾﻟ ﻤ ﻮ ﻗ ﺨﺰﹺﱐ ﰲ ﺫﻟ ﻚ ﺍﹾﻟﻴ ﻮ ﹺﻡ ﹺﺑ ﻤ ﻮﻗﻔﻲ ﰲ ﻫﺬﹶﺍ ﺍﹾﻟﻴ ﻮﻡﹺ ،ﻭﻻ ﺗ ﺍﹶﻟﻠﹼـ ﻬﻢ ﺍ ﺭ ﺣ ﻢ ﻣ ﻮﻗﻔﻲ ﰲ ﺫﻟ ﺤﻤﺪ ﻭﹶﺍ ﻫ ﹺﻞ ﺑ ﻴﺘ ﻪ ﻋﻠﻴﻬﻢ ﻚ ﻣ ﻨ ﹶﻄﻠﹶﻘﻲ ،ﻭﰲ ﺯ ﻣ ﺮ ﺓ ﻣ ﻚ ﺍﹾﻟﻴ ﻮﻡﹺ ﻣ ﻊ ﹶﺍ ﻭﻟﻴﺎﺋ ﻋﻠﻰ ﻧﻔﹾﺴﻲ ،ﻭﺍ ﺟ ﻌ ﹾﻞ ﻳﺎ ﺭﺏ ﰲ ﺫﻟ 248
ﺼﺪﺭﻱ ،ﻭﹶﺍ ﻋﻄﲏ ﻛﺘﺎﺑﹺﻲ ﹺﺑﻴﻤﻴﲏ ﺣﺘﻰ ﺿ ﻪ ﻣ ﻮﺭﹺﺩﻱ ،ﻭﻓﻲ ﺍﹾﻟ ﻐﺮ ﺍﹾﻟﻜﺮﺍ ﹺﻡ ﻣ ﺤﺸﺮﻱ ،ﻭﺍ ﺟ ﻌ ﹾﻞ ﺣ ﻮ ﺍﻟﺴﻼﻡ ﻣ ﻀ ﻲ ﻣ ﻊ ﺍﻟﹾﻔﺎﺋﺰﻳ ﻦ ﻣ ﻦ ﺢ ﹺﺑ ﻪ ﻣﻴﺰﺍﱐ ،ﻭﹶﺍ ﻣ ﺾ ﹺﺑ ﻪ ﻭﺟﻬﻲ ،ﻭﺗﻴﺴ ﺮ ﹺﺑ ﻪ ﺣﺴﺎﺑﹺﻲ ،ﻭﺗ ﺮﺟ ﺤﺴﻨﺎﰐ ،ﻭﺗﺒﻴ ﹶﺍﻓﹸﻮ ﺯ ﹺﺑ ﻀﺤﲏ ﰲ ﻚ ﻣ ﻦ ﹶﺍ ﹾﻥ ﺗ ﹾﻔ ﻚ ﺍﻟـ ﻪ ﺍﻟﹾﻌﺎﻟﹶﻤﲔ ،ﺍﹶﻟﻠﹼـ ﻬﻢ ﺍﻧﻲ ﹶﺍﻋﻮ ﹸﺫ ﹺﺑ ﻚ ﻭﺟﹺﻨﺎﹺﻧ ﲔ ﺍﱃ ﹺﺭﺿﻮﺍﹺﻧ ﻋﺒﺎ ﺩ ﻙ ﺍﻟﺼﺎﻟﺤ
ﻱ ﻭﺍﻟﻨﺪﺍ ﻣ ﹶﺔ ﹺﺑﺨﻄﻴﺌﹶﱵ ،ﹶﺍ ﻭ ﹶﺍ ﹾﻥ ﺗ ﹾﻈ ﹺﻬ ﺮ ﻓﻴ ﻪ ﺳﻴﺌﺎﺗﻲ ﺨ ﺰ ﻱ ﺍﹾﻟﺨﻼﹺﻳ ﹺﻖ ﹺﺑﺠﺮﻳﺮﰐ ،ﹶﺍ ﻭ ﹶﺍ ﹾﻥ ﹶﺍﹾﻟﻘﹶﻰ ﺍﹾﻟ ﻚ ﺍﹾﻟﻴ ﻮ ﹺﻡ ﺑ ﻴ ﻦ ﻳ ﺪ ﹺ ﺫﻟ
ﻋﻠﻰ ﺣﺴﻨﺎﰐ ،ﹶﺍ ﻭ ﺍﹶ ﹾﻥ ﺗﻨﻮ ﻩ ﺑ ﻴ ﻦ ﺍﹾﻟﺨﻼﺋ ﹺﻖ ﺑﹺﺎﺳﻤﻲ ،ﻳﺎ ﻛﹶﺮ ﱘ ﻳﺎ ﻛﹶﺮﱘ ،ﺍﹾﻟ ﻌ ﹾﻔ ﻮ ﺍﹾﻟ ﻌ ﹾﻔﻮ ،ﺍﻟﺴ ﺘ ﺮ ﺍﻟﺴ ﺘﺮ ،ﺍﹶﻟﻠﹼـ ﻬﻢ
ﻒ ﺍ َﹾﻻﺷﺮﺍ ﹺﺭ ﻣ ﻮﻗﻔﻲ ،ﹶﺍ ﻭ ﰲ ﻣﻘﺎ ﹺﻡ ﺍ َﹾﻻﺷﻘﻴﺎ ِﺀ ﻣﻘﺎﻣﻲ ،ﻭﺍﺫﺍ ﻚ ﺍﹾﻟﻴ ﻮ ﹺﻡ ﰲ ﻣﻮﺍ ﻗ ﻚ ﻣ ﻦ ﹶﺍ ﹾﻥ ﻳﻜﹸﻮ ﹶﻥ ﰲ ﺫﻟ ﻭﹶﺍﻋﻮ ﹸﺫ ﹺﺑ
ﻚ ﰲ ﻋﺒﺎ ﺩ ﻙ ﺍﻟﺼﺎﻟﺤﲔ ،ﻭﰲ ﺴﻘﹾﲏ ﹺﺑ ﺮ ﺣ ﻤﺘ ﺖ ﹸﻛﻼ ﹺﺑﹶﺎﻋﻤﺎﻟ ﹺﻬ ﻢ ﺯ ﻣ ﺮﹰﺍ ﺍﱃ ﻣﻨﺎ ﹺﺯﻟ ﹺﻬ ﻢ ﹶﻓ ﺴ ﹾﻘ ﻚ ﹶﻓ ﺕ ﺑ ﻴ ﻦ ﺧ ﹾﻠ ﻘ ﻣﻴ ﺰ ﲔ. ﻚ ﻳﺎ ﺭﺏ ﺍﻟﹾﻌﺎﻟﹶﻤ ﲔ ﺍﱃ ﺟﻨﺎﺗ ﻚ ﺍﹾﻟ ﻤﺘﻘ ﺯﻣ ﺮ ﺓ ﹶﺍ ﻭﻟﻴﺎﺋ
ﰒﹼ ﻭﺩﻋﻪ ﻭﻗﻞ :
ﻚ ﹶﺍﻳﻬﺎ ﲑ ﺍﻟﻨﺬﻳﺮ ،ﺍﹶﻟﺴﻼ ﻡ ﻋ ﹶﻠ ﻴ ﻚ ﹶﺍﻳﻬﺎ ﺍﹾﻟﺒﺸ ﻚ ﻳﺎ ﺭﺳﻮ ﹶﻝ ﺍﷲِ ،ﺍﹶﻟﺴﻼ ﻡ ﻋ ﹶﻠ ﻴ ﺍﹶﻟﺴﻼ ﻡ ﻋ ﹶﻠ ﻴ
ﺖ ﻧﻮﺭﹰﺍ ﻚ ﹸﻛ ﻨ ﷲ ﹶﺍﻧ ﷲ ﻭﺑ ﻴ ﻦ ﺧ ﹾﻠ ﻘﻪ ،ﹶﺍ ﺷ ﻬ ﺪ ﻳﺎ ﺭﺳﻮ ﹶﻝ ﺍ ِ ﲑ ﺑ ﻴ ﻦ ﺍ ِ ﻚ ﹶﺍﻳﻬﺎ ﺍﻟﺴﻔ ﺝ ﺍﹾﻟﻤﻨﲑ ،ﺍﹶﻟﺴﻼ ﻡ ﻋ ﹶﻠ ﻴ ﺍﻟﺴﺮﺍ ﻚ ﻣ ﻦ ﺴ ﻚ ﺍﻟﹾﺠﺎ ﻫ ﻠﻴ ﹸﺔ ﹺﺑﹶﺎﻧﺠﺎﺳﻬﺎ ،ﻭﹶﻟ ﻢ ﺗ ﹾﻠﹺﺒ ﺴ ﺨﺔ ،ﻭﺍ َﹾﻻﺭﺣﺎ ﹺﻡ ﺍﹾﻟ ﻤ ﹶﻄﻬ ﺮﺓ ،ﹶﻟ ﻢ ﺗﻨﺠ ﺏ ﺍﻟﺸﺎ ﻣ ﻓﻲ ﺍ َﹾﻻﺻﻼ ﹺ
ﺖ ﹺﺑ ﻪ ﺠﻤﻴ ﹺﻊ ﻣﺎ ﹶﺍﺗ ﻴ ﻚ ﻣﻮ ﻗ ﻦ ﹺﺑ ﻚ ﻭﺑﹺﺎ َﹾﻻﺋﻤ ﺔ ﻣ ﻦ ﹶﺍ ﻫ ﹺﻞ ﺑ ﻴﺘ ﷲ ﹶﺍﻧﻲ ﻣ ﺆ ﻣ ﻦ ﹺﺑ ﺕ ﺛﻴﺎﺑﹺﻬﺎ ،ﻭﹶﺍ ﺷ ﻬ ﺪ ﻳﺎ ﺭﺳﻮ ﹶﻝ ﺍ ِ ﻣ ﺪﹶﻟ ﻬﻤﺎ ﺤﺠ ﹸﺔ ﻋﻠﻰ ﹶﺍ ﻫ ﹺﻞ ﻚ ﹶﺍﻋﻼﻡ ﺍﹾﻟﻬﺪﻯ ،ﻭﺍﹾﻟ ﻌ ﺮ ﻭ ﹸﺓ ﺍﹾﻟﻮﺛﻘﻰ ،ﻭﺍﹾﻟ ﺭﺍﺽ ﻣ ﺆ ﻣﻦ ،ﻭﹶﺍ ﺷ ﻬ ﺪ ﹶﺍﻥﱠ ﺍ َﹾﻻﺋﻤ ﹶﺔ ﻣ ﻦ ﹶﺍ ﻫ ﹺﻞ ﺑ ﻴﺘ
ﻚ ﻋ ﹶﻠ ﻴ ﻪ ﻭﺁﻟ ﻪ ﺍﻟﺴﻼﻡ ،ﻭﺍ ﹾﻥ ﺗ ﻮﻓﱠ ﻴﺘﲏ ﹶﻓﺎﻧﻲ ﹶﺍ ﺷ ﻬ ﺪ ﰲ ﺠ ﻌ ﹾﻠ ﻪ ﺁ ﺧ ﺮ ﺍﹾﻟ ﻌ ﻬ ﺪ ﻣ ﻦ ﺯﹺﻳﺎ ﺭ ﺓ ﻧﹺﺒﻴ ﺍﻟﺪﻧﻴﺎ ،ﺍﹶﻟﻠﹼـ ﻬﻢ ﻻ ﺗ
ﺤﻤﺪﹰﺍ ﻚ ﹶﻟﻚ ،ﻭﹶﺍﻥﱠ ﻣ ﺖ ﻭ ﺣ ﺪ ﻙ ﻻ ﺷﺮﻳ ﷲ ﻻ ﺍﻟـ ﻪ ﺇﻻﹼ ﹶﺍﻧ ﺖﺍُ ﻚ ﹶﺍﻧ ﻣﻤﺎﰐ ﻋﻠﻰ ﻣﺎ ﹶﺍ ﺷﻬ ﺪ ﻋ ﹶﻠ ﻴ ﻪ ﰲ ﺣﻴﺎﰐ ﹶﺍﻧ ﻚ ﻋﻠﻰ ﺧ ﹾﻠ ﻘﻚ ،ﻭ ﺧﻠﹶﻔﺎ ﺅ ﻙ ﰲ ﺠ ﺠ ﻋ ﺒ ﺪ ﻙ ﻭ ﺭﺳﻮﹸﻟﻚ ،ﻭﹶﺍﻥﱠ ﺍ َﹾﻻﺋﻤ ﹶﺔ ﻣ ﻦ ﹶﺍ ﻫ ﹺﻞ ﺑ ﻴﺘ ﻪ ﹶﺍ ﻭﻟﻴﺎ ﺅ ﻙ ﻭﹶﺍﻧﺼﺎ ﺭ ﻙ ﻭ ﺣ
ﺻﻞﱢ ﻋﻠﻰ ﻚ ﰲ ﺑﹺﻼ ﺩﻙ ،ﻭ ﺧﺰﺍ ﹸﻥ ﻋ ﹾﻠ ﻤﻚ ،ﻭ ﺣ ﹶﻔ ﹶﻈ ﹸﺔ ﺳﺮﻙ ،ﻭﺗﺮﺍ ﹺﺟ ﻤ ﹸﺔ ﻭ ﺣﹺﻴﻚ ،ﺍﹶﻟﻠﹼـ ﻬﻢ ﻋﺒﺎ ﺩﻙ ،ﻭﹶﺍﻋﻼ ﻣ
ﺤﻴ ﹰﺔ ﻣﻨﻲ ﻭﺳﻼﻣﺎﹰ، ﺤﻤﺪ ﻭﺁﻟ ﻪ ﰲ ﺳﺎﻋﱵ ﻫ ﺬ ﻩ ﻭﰲ ﹸﻛﻞﱢ ﺳﺎﻋﺔ ﺗ ﻚ ﻣ ﺡ ﻧﹺﺒﻴ ﺤﻤﺪ ،ﻭﺑﻠﱢ ﹾﻎ ﺭﻭ ﺤﻤﺪ ﻭﺁ ﹺﻝ ﻣ ﻣ ﻚ. ﷲ ﺁ ﺧ ﺮ ﺗﺴﻠﻴﻤﻲ ﻋ ﹶﻠ ﻴ ﷲ ﻭﺑﺮﻛﺎﺗﻪ ،ﻻ ﺟ ﻌ ﹶﻠ ﻪ ﺍ ُ ﷲ ﻭ ﺭ ﺣﻤ ﹸﺔ ﺍ ِ ﻚ ﻳﺎ ﺭﺳﻮ ﹶﻝ ﺍ ِ ﻭﺍﻟﺴﻼ ﻡ ﻋ ﹶﻠ ﻴ
ﻗﺎﻝ ﺍﻟﺸﻴﺦ ﰲ ﺍﳌﺼﺒﺎﺡ ﻭﺍﻟﺴﻴﺪ ﰲ ﲨﺎﻝ ﺍﻻﺳﺒﻮﻉ ﰲ ﺿﻤﻦ ﺃﻋﻤﺎﻝ ﻳﻮﻡ ﺍﳉﻤﻌﺔ :ﺍﻋﻠﻢ ﻳﺴﺘﺤﺐ ﰲ ﻳﻮﻡ ﺍﳉﹸﻤﻌﺔ ﺯﻳﺎﺭﺓ ﺍﻟﻨﱯ )ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺁﻟﻪ ﻭﺳﻠﻢ( ﻭﺍﻻﺋﻤﺔ )ﻋﻠﻴﻬﻢ ﺍﻟﺴﻼﻡ( ،ﻭﺭﻭﻳﺎ ﻋﻦ ﺍﻟﺼﺎﺩﻕ )ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ( :ﺍﻥﹼ ﻣﻦ ﺃﺭﺍﺩ ﺃﻥ ﻳﺰﻭﺭ ﻗﱪ ﺭﺳﻮﻝ ﺍﷲ ﻭﻗﱪ ﺍﻣﲑ ﺍﳌﺆﻣﻨﲔ ﻭﻓﺎﻃﻤﺔ ﻭﺍﳊﺴﻦ
ﻭﺍﳊﺴﲔ ﻭﻗﺒﻮﺭ ﺍﳊﺠﺞ )ﻋﻠﻴﻬﻢ ﺍﻟﺴﻼﻡ( ﻭﻫﻮ ﰲ ﺑﻠﺪﺓ ﻓﻠﻴﻐﺘﺴﻞ ﰲ ﻳﻮﻡ ﺍﳉﻤﻌﺔ ﻭﻟﻴﻠﺒﺲ ﺛﻮﺑﲔ ﻧﻈﻴﻔﲔ ﻭﻟﻴﺨﺮﺝ ﺍﱃ ﻓﻼﺓ ﻣﻦ ﺍﻻﺭﺽ ،ﻭﻋﻠﻰ ﺭﻭﺍﻳﺔ ﺃﺧﺮﻯ ﻭﻟﻴﺼﻌﺪ ﺳﻄﺤﺎﹰ ،ﰒﹼ ﻳﺼﻠﹼﻲ ﺃﺭﺑﻊ ﺭﻛﻌﺎﺕ ﻳﻘﺮﺃ ﻓﻴﻬﻦ ﻣﺎ ﺗﻴﺴﺮ ﻣﻦ ﺍﻟﺴﻮﺭ ﻓﺎﺫﺍ ﺗﺸﻬﺪ ﻭﺳﻠﹼﻢ ﻓﻠﻴﻘﻢ ﻣﺴﺘﻘﺒﻞ ﺍﻟﻘﺒﻠﺔ ﻭﻟﻴﻘﻞ :
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ﺻﻰ ﺍﹾﻟ ﻤ ﺮﺗﻀﻰ، ﻚ ﹶﺍﻳﻬﺎ ﺍﻟﻨﹺﺒﻰ ﺍﹾﻟ ﻤ ﺮ ﺳﻞﹸ ،ﻭﺍﹾﻟ ﻮ ﷲ ﻭﺑﺮﻛﺎﺗﻪ ،ﺍﹶﻟﺴﻼ ﻡ ﻋ ﹶﻠ ﻴ ﻚ ﹶﺍﻳﻬﺎ ﺍﻟﻨﹺﺒﻰ ﻭ ﺭ ﺣ ﻤ ﹸﺔ ﺍ ِ ﺍﹶﻟﺴﻼ ﻡ ﻋﻠﹶ ﻴ ﺠﺒﻮﻥﹶ، ﻭﺍﻟﺴﻴ ﺪ ﹸﺓ ﺍﹾﻟ ﹸﻜﺒﺮﻯ ،ﻭﺍﻟﺴﻴ ﺪ ﹸﺓ ﺍﻟﺰﻫﺮﺍﺀُ ،ﻭﺍﻟﺴﺒﻄﺎ ﻥ ﺍﹾﻟ ﻤ ﻨﺘﺠﺒﺎﻥ ،ﻭﺍ َﹾﻻﻭﻻ ﺩ ﺍ َﹾﻻﻋﻼﻡ ،ﻭﺍ ُﹾﻻﻣﻨﺎ ُﺀ ﺍﹾﻟ ﻤ ﻨﺘ
ﺼﺮﰐ ﹶﻟ ﹸﻜ ﻢ ﺴﻠﱢ ﻢ ﻭﻧ ﺤﻖ ،ﹶﻓ ﹶﻘﻠﹾﱯ ﹶﻟ ﹸﻜ ﻢ ﻣ ﺨ ﹶﻠﻒ ،ﻋﻠﻰ ﺑ ﺮ ﹶﻛ ﺔ ﺍﹾﻟ ﺖ ﺍﻧﻘﻄﺎﻋﹰﺎ ﺍﹶﻟ ﻴ ﹸﻜ ﻢ ﻭﺍﱃ ﺁﺑﺎﺋ ﹸﻜ ﻢ ﻭ ﻭﹶﻟ ﺪ ﹸﻛ ﻢ ﺍﹾﻟ ﹺﺟ ﹾﺌ ﻀ ﻠ ﹸﻜﻢ ،ﻣ ﻘﺮ ﲔ ﹺﺑ ﹶﻔ ﷲ ﺑﹺﺪﻳﹺﻨﻪ ،ﹶﻓ ﻤ ﻌ ﹸﻜ ﻢ ﻣ ﻌ ﹸﻜ ﻢ ﻻ ﻣ ﻊ ﻋ ﺪﻭ ﹸﻛﻢ ،ﺍﻧﻲ ﹶﻟ ﻤ ﻦ ﺍﻟﹾﻘﺎﺋﻠ ﺤ ﹸﻜ ﻢ ﺍ ُ ﻣ ﻌﺪﺓﹲ ،ﺣﺘﻰ ﻳ
ﷲ ﺢﺍَ ﺴﺒ ﻚ ﻭﺍﹾﻟ ﻤ ﹶﻠﻜﹸﻮﺕ ،ﻳ ﷲ ﺫﻱ ﺍﹾﻟ ﻤ ﹾﻠ ﷲ ﺳﺒﺤﺎ ﹶﻥ ﺍ ِ ﷲ ﹸﻗ ﺪ ﺭ ﹰﺓ ﻭﻻ ﹶﺍ ﺯ ﻋ ﻢ ﺇﻻﹼ ﻣﺎﺷﺎ َﺀ ﺍ ُ ﹺﺑ ﺮ ﺟ ﻌﺘ ﹸﻜﻢ ،ﻻ ﹸﺍﻧ ﻜ ﺮ ِ ﷲ ﻭﺑﺮﻛﺎﺗ ﻪ . ﹺﺑﹶﺎﺳﻤﺎﺋ ﻪ ﺟﻤﻴ ﻊ ﺧ ﹾﻠ ﻘﻪ ،ﻭﺍﻟﺴﻼ ﻡ ﻋﻠﻰ ﹶﺍﺭﻭﺍ ﺣ ﹸﻜ ﻢ ﻭﹶﺍﺟﺴﺎ ﺩ ﹸﻛﻢ ،ﻭﺍﻟﺴﻼ ﻡ ﻋ ﹶﻠ ﻴ ﹸﻜ ﻢ ﻭ ﺭ ﺣ ﻤ ﹸﺔ ﺍ ِ ﺃﻗﻮﻝ :ﰲ ﺭﻭﺍﻳﺎﺕ ﻋﺪﻳﺪﺓ ﺍﻥﹼ ﺍﻟﻨﱯ )ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺁﻟﻪ ﻭﺳﻠﻢ( ﻳﺒﻠﻐﻪ ﺳﻼﻡ ﺍﳌﹸﺴﻠﻤﲔ ﻋﻠﻴﻪ ،ﻭﺻﻠﻮﺍﺕ ﺍﳌﹸﺼﻠﹼﲔ ﻋﻠﻴﻪ ﺣﻴﺜﻤﺎ ﻛﺎﻧﻮﺍ ،ﻭﰲ ﺍﳊﺪﻳﺚ ﺍﻥﹼ ﻣﻠﻜﹰﺎ ﻣﻦ ﺍﳌﻼﺋﻜﺔ ﻗﺪ ﻭﻛﻞﹼ ﻋﻠﻰ ﺃﻥ ﻳﺮﺩ ﻋﻠﻰ ﻣﻦ ﻗﺎﻝ ﻣﻦ ﺍﳌﺆﻣﻨﲔ
ﺤﻤﺪ ﻭﺁﻟ ﻪ ﻭ ﺳﻠﱠ ﻢ ﷲ ﻋﻠﻰ ﻣ ﺻﻠﱠﻰ ﺍ ُ
ﻓﻴﻘﹸﻮﻝ ﰲ ﺟﻮﺍﺑﻪ :ﻭﻋﻠﻴﻚ ،
ﰒﹼ ﻳﻘﻮﻝ ﺍﳌﻠﻚ :ﻳﺎ ﺭﺳﻮﻝ ﺍﷲ ﺍﻥﹼ ﻓﻼﻧﹰﺎ ﻳﻘﺮﺅﻙ ﺍﻟﺴﻼﻡ ،ﻓﻴﻘﻮﻝ ﺭﺳﻮﻝ ﺍﷲ )ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺁﻟﻪ ﻭﺳﻠﻢ ) :ﻭﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ . ﻭﰲ ﺭﻭﺍﻳﺔ ﻣﻌﺘﱪﺓ ﺍﻥﹼ ﺍﻟﻨﱯ )ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺁﻟﻪ ﻭﺳﻠﻢ( ﻗﺎﻝ :ﻣﻦ ﺯﺍﺭ ﻗﱪﻱ ﺑﻌﺪ ﻭﻓﺎﰐ ﻛﺎﻥ ﻛﻤﻦ ﻫﺎﺟﺮ ﺍﱄﹼ ﰲ ﺣﻴﺎﰐ ،ﻓﺈﻥ ﱂ ﺗﺴﺘﻄﻴﻌﻮﺍ ﺃﻥ ﺗﺰﻭﺭﻭﺍ
ﻗﱪﻱ ﻓﺎﺑﻌﺜﻮﺍ ﺍﱄﹼ ﺍﻟﺴﻼﻡ ﻓﺎﻧﻪ ﻳﺒﻠﻐﲏ ،ﻭﻗﺪ ﻭﺭﺩﺕ ﳍﺬﺍ ﺍﳌﻌﲎ ﺍﺧﺒﺎﺭ ﲨﺔ ﻭﳓﻦ ﻗﺪ ﺍﺛﺒﺘﻨﺎ ﻟﻪ ﺻﻠﻮﺍﺕ ﺍﷲ ﻋﻠﻴﻪ ﺯﻳﺎﺭﺗﲔ ﺍﺛﻨﺘﲔ ﰲ ﻳﻮ ﹺﻡ ﺍﻻﺛﻨﲔ ﻋﻨﺪ ﺫﻛﺮ
ﺯﻳﺎﺭﺍﺕ ﺍﳊﹸﺠﺞ ﺍﻟﻄﹼﺎﻫﺮﺓ ﰲ ﺃﻳﺎﻡ ﺍﻻﺳﺒﻮﻉ ﻓﺮﺍﺟﻌﻬﺎ ﺇﻥ ﺷﺌﺖ ﻭﻓﹸﺰ ﺑﻔﻀﻞ ﺍﻟﺰﻳﺎﺭﺓ ﻤﺎ ،ﻭﻳﻨﺒﻐﻲ ﺃﻥ ﻳﺼﻠﹼﻲ ﻋﻠﻴﻪ ﲟﺎ ﺻﻠﹼﻰ ﺑﻪ ﺃﻣﲑ ﺍﳌﺆﻣﻨﲔ )ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ(ﰲ ﺑﻌﺾ ﺧﻄﺒﻪ ﰲ ﻳﻮ ﹺﻡ ﺍﳉﹸﻤﻌﺔ ،ﻛﻤﺎ ﰲ ﻛﺘﺎﺏ ﺍﻟﺮﻭﺿﺔ ﻣﻦ ﺍﻟﻜﺎﰲ :
ﺻﻞﱢ ﻋﻠﻰ ﺻﻠﱡﻮﺍ ﻋ ﹶﻠ ﻴ ﻪ ﻭ ﺳﻠﱢﻤﻮﺍ ﺗﺴﻠﻴﻤﹰﺎ ،ﺍﹶﻟﻠﹼـ ﻬﻢ ﺼﻠﱡﻮ ﹶﻥ ﻋﻠﹶﻰ ﺍﻟﻨﹺﺒﻲ ﻳﺎ ﹶﺍﻳﻬﺎ ﺍﻟﱠﺬﻳ ﻦ ﺁ ﻣﻨﻮﺍ ﷲ ﻭﻣﻼﺋ ﹶﻜﺘ ﻪ ﻳ ﺍﻥﱠ ﺍ َ ﺤﻤﺪ ،ﻭ ﺳﻠﱢ ﻢ ﻋﻠﻰ ﺤﻤﺪ ﻭﺁ ﹺﻝ ﻣ ﺤﻨ ﻦ ﻋﻠﻰ ﻣ ﺤﻤﺪ ،ﻭﺗ ﺤﻤﺪ ﻭﺁ ﹺﻝ ﻣ ﺤﻤﺪ ،ﻭﺑﺎ ﹺﺭ ﻙ ﻋﻠﻰ ﻣ ﺤﻤﺪ ﻭﺁ ﹺﻝ ﻣ ﻣ
ﺖ ﻋﻠﻰ ﺍﺑﺮﺍﻫﻴ ﻢ ﻭﺁ ﹺﻝ ﺖ ﻭ ﺳﻠﱠ ﻤ ﺤﻨ ﻨ ﺖ ﻭﺗ ﺖ ﻭﺗ ﺮﺣ ﻤ ﺖ ﻭﺑﺎ ﺭ ﹾﻛ ﺻﻠﱠ ﻴ ﻀ ﹶﻞ ﻣﺎ ﺤﻤﺪ ،ﹶﻛﹶﺎ ﹾﻓ ﺤﻤﺪ ﻭﺁ ﹺﻝ ﻣ ﻣ
ﻑ ﻭﺍﹾﻟﻔﹶﻀﻴ ﹶﻠ ﹶﺔ ﻭﺍﹾﻟ ﻤ ﻨ ﹺﺰﹶﻟ ﹶﺔ ﺍﹾﻟﻜﹶﺮ ﳝﺔﹶ ،ﺍﹶﻟﻠﹼـ ﻬﻢ ﺤﻤ ﺪﺍ ﺍﹾﻟﻮﺳﻴ ﹶﻠ ﹶﺔ ﻭﺍﻟﺸ ﺮ ﻂ ﻣ ﻚ ﺣﻤﻴ ﺪ ﻣﺠﻴ ﺪ ﺍﹶﻟﻠﹼـ ﻬﻢ ﹶﺍ ﻋ ﺍﺑﺮﺍﻫﻴ ﻢ ﺍﻧ
ﻚ ﻣ ﹾﻘﻌﺪﺍﹰ ،ﻭﹶﺍ ﻭ ﺟ ﻬ ﻬ ﻢ ﺤﻤﺪ ﹶﺍ ﻋ ﹶﻈ ﻢ ﺍﹾﻟﺨﻼﺋ ﹺﻖ ﹸﻛﻠﱢ ﹺﻬ ﻢ ﺷﺮﻓﹰﺎ ﻳ ﻮ ﻡ ﺍﹾﻟﻘﻴﺎ ﻣﺔ ،ﻭﹶﺍ ﹾﻗ ﺮﺑ ﻬ ﻢ ﻣ ﻨ ﺤﻤﺪﹰﺍ ﻭﺁ ﹶﻝ ﻣ ﺍ ﺟ ﻌ ﹾﻞ ﻣ ﻑ ﺍﹾﻟﻤﻘﺎﻡﹺ ،ﻭﺣﺒﺎ َﺀ ﺤﻤﺪﹰﺍ ﹶﺍ ﺷ ﺮ ﻂ ﻣ ﻀ ﹶﻠ ﻬ ﻢ ﻋ ﻨ ﺪ ﻙ ﻣ ﻨ ﹺﺰﹶﻟ ﹰﺔ ﻭﻧﺼﻴﺒﺎﹰ ،ﺍﹶﻟﻠﹼـ ﻬﻢ ﹶﺍ ﻋ ﻋ ﻨ ﺪ ﻙ ﻳ ﻮ ﻡ ﺍﹾﻟﻘﻴﺎ ﻣ ﺔ ﺟﺎﻫﹰﺎ ﻭﹶﺍﻓﹾ
ﲔ ﻭﻻ ﻣﺒﺪﻟﲔ ،ﺍﻟـ ﻪ ﲔ ﻭﻻ ﻧﺎﺩﻣ ﺤﻘﹾﻨﺎ ﹺﺑ ﻪ ﹶﻏ ﻴ ﺮ ﺧﺰﺍﻳﺎ ﻭﻻ ﻧﺎﻛﺜ ﺍﻟﺴﻼﻡﹺ ،ﻭﺷﻔﺎ ﻋ ﹶﺔ ﺍ ِﹾﻻﺳﻼﻡﹺ ،ﺍﹶﻟﻠﹼـﻬﻢ ﻭﹶﺍﹾﻟ
ﲔ. ﺤﻖ ﺁﻣ ﺍﹾﻟ
ﻭﺳﺘﺄﰐ ﰲ ﺁﺧﺮ ﺑﺎﺏ ﺍﻟﺰﻳﺎﺭﺍﺕ ﺻﻼﺓ ﻳﺼﻠﹼﻲ ﺎ ﻋﻠﻴﻪ ﻭﻋﻠﻰ ﺁﻟﻪ )ﻋﻠﻴﻬﻢ ﺍﻟﺴﻼﻡ( .
250
ﺯﹺﻴﺎﺭﺓ ﺍﹶﺌﻤﺔ ﺍﻝﺒﻘﻴﻊ ﻋﻠﻴﻬﻡ ﺍﻝﺴﻼﻡ ﺃﻱ ﺍﻻﻣﺎﻡ ﺍﳊﺴﻦ ﺍﺘﱮ ،ﻭﺍﻻﻣﺎﻡ ﺯﻳﻦ ﺍﻟﻌﺎﺑﺪﻳﻦ ،ﻭﺍﻻﻣﺎﻡ ﳏﻤﺪ ﺍﻟﺒﺎﻗﺮ ،ﻭﺍﻻﻣﺎﻡ ﺟﻌﻔﺮ ﺍﻟﺼﺎﺩﻕ )ﻋﻠﻴﻬﻢ ﺍﻟﺴﻼﻡ( . ﺍﺫﺍ ﺃﺭﺩﺕ ﺯﻳﺎﺭﻢ ﻓﺎﻋﻤﻞ ﲟﺎ ﺳﺒﻖ ﻣﻦ ﺁﺩﺍﺏ ﺍﻟﺰﻳﺎﺭﺓ ﻣﻦ ﺍﻟﻐﺴﻞ ﻭﺍﻟﻜﻮﻥ ﻋﻠﻰ ﺍﻟﻄﹼﻬﺎﺭﺓ ﻭﻟﺒﺲ ﺍﻟﺜﹼﻴﺎﺏ ﺍﻟﻄﹼﺎﻫﺮﺓ ﺍﻟﻨﻈﻴﻔﺔ ﻭﺍﻟﺘﻄﻴﺐ ﻭﺍﻻﺳﺘﺌﺬﺍﻥ ﻟﻠﺪﺧﻮﻝ ﻭﳓﻮ ﺫﻟﻚ ﻭﻗﹸﻞ ﺃﻳﻀﹰﺎ :
ﻒ ﰲ ﻋ ﹸﻠﻮ ﹶﻗ ﺪ ﹺﺭ ﹸﻛﻢ، ﻀ ﻌ ﻳﺎ ﻣﻮﺍﻟﻲ ﻳﺎ ﹶﺍﺑﻨﺎ َﺀ ﺭﺳﻮ ﹺﻝ ﺍﷲِ ،ﻋ ﺒ ﺪ ﹸﻛ ﻢ ﻭﺍﺑ ﻦ ﹶﺍ ﻣﺘ ﹸﻜ ﻢ ﺍﻟﺬﱠﻟﻴ ﹸﻞ ﺑ ﻴ ﻦ ﹶﺍﻳﺪﻳ ﹸﻜﻢ ،ﻭﺍﹾﻟ ﻤ ﷲ ﻼ ﺍﻟﹶﻰ ﺍ ِ ﺴﺘﺠﲑﹰﺍ ﹺﺑ ﹸﻜﻢ ،ﻗﺎﺻﺪﹰﺍ ﺍﱃ ﺣ ﺮ ﻣ ﹸﻜﻢ ،ﻣﺘ ﹶﻘﺮﺑﹰﺎ ﺍﱃ ﻣﻘﺎ ﻣ ﹸﻜﻢ ،ﻣﺘ ﻮﺳ ﹰ ﺤﻘﱢ ﹸﻜﻢ ،ﺟﺎ َﺀ ﹸﻛ ﻢ ﻣ ﻑ ﹺﺑ ﻭﺍﹾﻟ ﻤ ﻌﺘ ﹺﺮ
ﲔ ﺤ ﺮ ﹺﻡ ﺍﹾﻟﻤﻘﻴﻤ ﲔ ﺑﹺﻬﺬﹶﺍ ﺍﹾﻟ ﺤﺪﻗ ﷲ ﺍﹾﻟُﻤ ﺗﻌﺎﱃ ﹺﺑ ﹸﻜﻢ ،ﹶﺃ ﺩ ﺧ ﹸﻞ ﻳﺎ ﻣﻮﺍﻟﻲ ،ﹶﺃ ﺩ ﺧ ﹸﻞ ﻳﺎ ﹶﺍ ﻭﻟﻴﺎ َﺀ ﺍﷲِ ،ﹶﺃ ﺩ ﺧ ﹸﻞ ﻳﺎ ﻣﻼﺋ ﹶﻜ ﹶﺔ ﺍ ِ ﺸ ﻬ ﺪ . ﺑﹺﻬﺬﹶﺍ ﺍﹾﻟ ﻤ ﻭﺍﺩﺧﻞ ﺑﻌﺪ ﺍﳋﺸﻮﻉ ﻭﺍﳋﻀﻮﻉ ﻭﺭﻗﹼﺔ ﺍﻟﻘﻠﺐ ﻭﻗﺪﻡ ﺭﺟﻠﻚ ﺍﻟﻴﻤﲎ ﻭﻗﹸﻞ :
ﷲ ﺍﹾﻟ ﹶﻔ ﺮ ﺩ ﺍﻟﺼ ﻤ ﺪ ﺍﻟﹾﻤﺎ ﹺﺟ ﺪ ﺤ ﻤ ﺪ ِ ﷲ ﺑ ﹾﻜ ﺮ ﹰﺓ ﻭﺍﹶﺻﻴﻼﹰ ،ﻭﺍﹾﻟ ﷲ ﻛﹶﺜﲑﺍﹰ ،ﻭ ﺳﺒﺤﺎ ﹶﻥ ﺍ ِ ﺤ ﻤ ﺪ ِ ﷲ ﹶﺍ ﹾﻛﺒ ﺮ ﻛﹶﺒﲑﺍﹰ ،ﻭﺍﹾﻟ ﹶﺍ ُ ﺠ ﻌﻠﹾﲏ ﺤﻨﺎ ﻥ ﺍﻟﱠﺬﻱ ﻣﻦ ﹺﺑ ﹶﻄ ﻮﻟﻪ ،ﻭ ﺳﻬ ﹶﻞ ﺯﹺﻳﺎ ﺭ ﹶﺓ ﺳﺎﺩﺍﰐ ﹺﺑﺎﺣﺴﺎﹺﻧﻪ ،ﻭﹶﻟ ﻢ ﻳ ﺍ َﹾﻻ ﺣ ﺪ ﺍﹾﻟ ﻤﺘ ﹶﻔﻀ ﹺﻞ ﺍﹾﻟ ﻤﻨﺎﻥ ،ﺍﹾﻟ ﻤﺘ ﹶﻄﻮ ﹺﻝ ﺍﹾﻟ ﺢ. ﻋ ﻦ ﺯﹺﻳﺎ ﺭﺗ ﹺﻬ ﻢ ﻣ ﻤﻨﻮﻋﹰﺎ ﺑ ﹾﻞ ﺗ ﹶﻄﻮ ﹶﻝ ﻭ ﻣﻨ
ﰒﹼ ﺍﻗﺘﺮﺏ ﻣﻦ ﻗﺒﻮﺭﻫﻢ ﺍﳌﻘﺪﺳﺔ ﻭﺍﺳﺘﻘﺒﻠﻬﺎ ﻭﺍﺳﺘﺪﺑﺮ ﺍﻟﻘﺒﻠﺔ ﻭﻗﹸﻞ :
ﺞ ﻋﻠﻰ ﹶﺍ ﻫ ﹺﻞ ﺍﻟﺪﻧﻴﺎ، ﺠ ﺤ ﺍﹶﻟﺴﻼ ﻡ ﻋ ﹶﻠ ﻴ ﹸﻜ ﻢ ﹶﺍﺋﻤ ﹶﺔ ﺍﹾﻟﻬﺪﻯ ،ﺍﹶﻟﺴﻼ ﻡ ﻋ ﹶﻠ ﻴ ﹸﻜ ﻢ ﹶﺍ ﻫ ﹶﻞ ﺍﻟﺘﻘﹾﻮﻯ ،ﺍﹶﻟﺴﻼ ﻡ ﻋ ﹶﻠ ﻴ ﹸﻜ ﻢ ﹶﺍﻳﻬﺎ ﺍﹾﻟ ﺴﻂ ،ﺍﹶﻟﺴﻼ ﻡ ﻋ ﹶﻠ ﻴ ﹸﻜ ﻢ ﹶﺍ ﻫ ﹶﻞ ﺍﻟﺼ ﹾﻔ ﻮ ﺓ ،ﺍﹶﻟﺴﻼ ﻡ ﻋ ﹶﻠ ﻴ ﹸﻜ ﻢ ﺁ ﹶﻝ ﺭﺳﻮ ﹺﻝ ﺍﹶﻟﺴﻼ ﻡ ﻋ ﹶﻠﻴ ﹸﻜ ﻢ ﹶﺍﻳﻬﺎ ﺍﹾﻟ ﹸﻘﻮﺍ ﻡ ﰲ ﺍﹾﻟﺒ ﹺﺮﻳ ﺔ ﺑﹺﺎﹾﻟ ﻘ
ﺕ ﺍﷲِ ،ﻭ ﹸﻛﺬﱢﺑﺘ ﻢ ﺻﺒ ﺮﺗ ﻢ ﰲ ﺫﺍ ﺤﺘ ﻢ ﻭ ﺼ ﺍﷲِ ،ﺍﹶﻟﺴﻼ ﻡ ﻋ ﹶﻠ ﻴ ﹸﻜ ﻢ ﹶﺍ ﻫ ﹶﻞ ﺍﻟﻨﺠﻮﻯ ،ﹶﺍ ﺷ ﻬ ﺪ ﹶﺍﻧ ﹸﻜ ﻢ ﹶﻗ ﺪ ﺑﻠﱠ ﻐﺘ ﻢ ﻭﻧ ﺿﺔﹲ ،ﻭﹶﺍﻥﱠ ﹶﻗ ﻮﹶﻟ ﹸﻜ ﻢ ﻭﺍﹸﺳﻲ َﺀ ﺍﹶﻟ ﻴ ﹸﻜ ﻢ ﹶﻓ ﻐ ﹶﻔ ﺮﺗﻢ ،ﻭﹶﺍ ﺷ ﻬ ﺪ ﹶﺍﻧ ﹸﻜ ﻢ ﺍ َﹾﻻﺋﻤ ﹸﺔ ﺍﻟﺮﺍ ﺷﺪﻭ ﹶﻥ ﺍﹾﻟ ﻤ ﻬﺘﺪﻭﻥﹶ ،ﻭﹶﺍﻥﱠ ﻃﺎ ﻋﺘ ﹸﻜ ﻢ ﻣ ﹾﻔﺮﻭ
ﺍﻟﺼ ﺪﻕ ،ﻭﹶﺍﻧ ﹸﻜ ﻢ ﺩ ﻋ ﻮﺗ ﻢ ﹶﻓ ﹶﻠ ﻢ ﺗﺠﺎﺑﻮﺍ ،ﻭﹶﺍ ﻣ ﺮﺗ ﻢ ﹶﻓ ﹶﻠ ﻢ ﺗﻄﺎﻋﻮﺍ ،ﻭﺍﹶﻧ ﹸﻜ ﻢ ﺩﻋﺎﺋ ﻢ ﺍﻟﺪﻳ ﹺﻦ ﻭﹶﺍﺭﻛﺎ ﹸﻥ ﺍ َﹾﻻ ﺭﺽﹺ ،ﹶﻟ ﻢ
ﺴ ﹸﻜ ﻢ ﺏ ﹸﻛﻞﱢ ﻣﻄﱠﻬﺮ ،ﻭﻳ ﻨ ﹸﻘ ﹸﻠ ﹸﻜ ﻢ ﻣ ﻦ ﹶﺍﺭﺣﺎ ﹺﻡ ﺍﹾﻟ ﻤ ﹶﻄﻬﺮﺍﺕ ،ﹶﻟ ﻢ ﺗ ﺪﻧ ﺨ ﹸﻜ ﻢ ﻣ ﻦ ﹶﺍﺻﻼ ﹺ ﺴ ﷲ ﻳ ﻨ ﺗﺰﺍﻟﹸﻮﺍ ﹺﺑ ﻌ ﻴ ﹺﻦ ﺍ ِ ﺏ ﻣ ﻨﺒﺘ ﹸﻜﻢ ،ﻣﻦ ﹺﺑ ﹸﻜ ﻢ ﻋ ﹶﻠﻴﻨﺎ ﺩﻳﺎ ﹸﻥ ﺍﻟﺪﻳﻦﹺ، ﺸ ﺮ ﻙ ﻓﻴ ﹸﻜ ﻢ ﻓﺘ ﻦ ﺍ َﹾﻻﻫﻮﺍﺀِ ،ﻃ ﺒﺘ ﻢ ﻭﻃﺎ ﺠﻬﻼﺀُ ،ﻭﹶﻟ ﻢ ﺗ ﺍﻟﹾﺠﺎ ﻫ ﻠﻴ ﹸﺔ ﺍﹾﻟ ﺻﻠﹶﺎﺗﻨﺎ ﻋ ﹶﻠ ﻴ ﹸﻜ ﻢ ﺭ ﺣ ﻤ ﹰﺔ ﻟﹶﻨﺎ ﻭ ﹶﻛﻔﹼﺎ ﺭ ﹰﺓ ﷲ ﹶﺍ ﹾﻥ ﺗ ﺮ ﹶﻓ ﻊ ﻭﻳ ﹾﺬ ﹶﻛ ﺮ ﻓﻴﻬﺎ ﺍ ﺳ ﻤﻪ ،ﻭ ﺟ ﻌ ﹶﻞ ﺠ ﻌ ﹶﻠ ﹸﻜ ﻢ ﰲ ﺑﻴﻮﺕ ﹶﺍ ﺫ ﹶﻥ ﺍ ُ ﹶﻓ
ﲔ ﹺﺑ ﻌ ﹾﻠ ﻤ ﹸﻜﻢ، ﺴﻤ ﺐ ﺧ ﹾﻠﻘﹶﻨﺎ ﺑﹺﻤﺎ ﻣﻦ ﻋ ﹶﻠﻴﻨﺎ ﻣ ﻦ ﻭﹺﻻﻳﺘ ﹸﻜﻢ ،ﻭ ﹸﻛﻨﺎ ﻋ ﻨ ﺪ ﻩ ﻣ ﷲ ﻟﹶﻨﺎ ،ﻭ ﹶﻃﻴ ﻟ ﹸﺬﻧﻮﺑﹺﻨﺎ ،ﺍ ﺫ ﺍﺧﺘﺎ ﺭ ﹸﻛ ﻢ ﺍ ُ
ﻑ ﻭﹶﺍ ﺧ ﹶﻄﹶﺎ ﻭﺍ ﺳﺘﻜﺎ ﹶﻥ ﻭﹶﺍ ﹶﻗﺮ ﺑﹺﻤﺎ ﺟﲎ ﻭﺭﺟﺎ ﹺﺑﻤﻘﺎ ﻣ ﻪ ﺼﺪﻳﻘﻨﺎ ﺍﻳﺎ ﹸﻛﻢ ،ﻭﻫﺬﺍ ﻣﻘﺎ ﻡ ﻣ ﻦ ﹶﺍ ﺳ ﺮ ﲔ ﹺﺑﺘ ﻣ ﻌﺘﺮﹺﻓ 251
ﺕ ﺍﹶﻟ ﻴ ﹸﻜ ﻢ ﺍ ﹾﺫ ﺴﺘ ﻨ ﻘ ﹸﺬ ﺍﹾﻟ ﻬﻠﹾﻜﻰ ﻣ ﻦ ﺍﻟﺮﺩﻯ ،ﹶﻓﻜﹸﻮﻧﻮﺍ ﱄ ﺷﻔﹶﻌﺎﺀَ ،ﹶﻓ ﹶﻘ ﺪ ﻭ ﹶﻓ ﺪ ﺴﺘ ﻨ ﻘ ﹶﺬ ﻩ ﹺﺑ ﹸﻜ ﻢ ﻣ ﺍﹾﻟﺨﻼﺹ ،ﻭﹶﺍ ﹾﻥ ﻳ ﷲ ﻫﺰﻭﹰﺍ ﻭﺍ ﺳﺘ ﹾﻜﺒﺮﻭﺍ ﻋﻨﻬﺎ( ﺕﺍِ ﺨﺬﹸﻭﺍ ﺁﻳﺎ ﺐ ﻋ ﻨ ﹸﻜ ﻢ ﹶﺍ ﻫ ﹸﻞ ﺍﻟﺪﻧﻴﺎ ،ﻭﺍﺗ ﺭ ﻏ
ﰒ ﺍﺭﻓﻊ ﺭﺃﺳﻚ ﺍﱃ ﺍﻟﺴﻤﺎﺀ ﻭﻗﻞ
):ﻳﺎ ﻣ ﻦ
ﻚ ﺍﹾﻟ ﻤﻦ ﺑﹺﻤﺎ ﻭﻓﱠ ﹾﻘﺘﲏ ﻭ ﻋﺮ ﹾﻓﺘﲏ ﺑﹺﻤﺎ ﹶﺍ ﹶﻗ ﻤﺘﲏ ﻋ ﹶﻠ ﻴﻪ، ﻂ ﹺﺑ ﹸﻜﻞﱢ ﺷﻰﺀ ﹶﻟ ﺴﻬﻮ ،ﻭﺩﺍﺋ ﻢ ﻻ ﻳ ﹾﻠﻬﻮ ،ﻭﻣﺤﻴ ﹲ ﻫ ﻮ ﻗﺎﺋ ﻢ ﻻ ﻳ ﻚ ﻋ ﹶﻠﻲ ﻣ ﻊ ﺖ ﺍﹾﻟ ﻤﻨ ﹸﺔ ﻣ ﻨ ﺤﻘﱢﻪ ،ﻭﻣﺎﻟﹸﻮﺍ ﺍﱃ ﺳﻮﺍﻩ ،ﻓﹶﻜﺎﻧ ﺨﻔﱡﻮﺍ ﹺﺑ ﺻﺪ ﻋ ﻨ ﻪ ﻋﺒﺎ ﺩﻙ ،ﻭ ﺟ ﹺﻬﻠﹸﻮﺍ ﻣ ﻌ ﹺﺮ ﹶﻓﺘﻪ ،ﻭﺍ ﺳﺘ ﺍ ﹾﺫ ﺖ ﻋ ﻨ ﺪ ﻙ ﰲ ﻣﻘﺎﻣﻲ ﻫﺬﺍ ﻣ ﹾﺬﻛﹸﻮﺭﹰﺍ ﻣ ﹾﻜﺘﻮﺑﺎﹰ ،ﻓﹶﻼ ﺤ ﻤ ﺪ ﺍ ﹾﺫ ﹸﻛ ﻨ ﻚ ﺍﹾﻟ ﺼﺘﲏ ﹺﺑﻪ ،ﹶﻓ ﹶﻠ ﺼ ﺼﺘ ﻬ ﻢ ﺑﹺﻤﺎ ﺧ ﺼ ﹶﺍﻗﹾﻮﺍﻡ ﺧ
ﺤﻤﺪ ﷲ ﻋﻠﻰ ﻣ ﺻﻠﱠﻰ ﺍ ُ ﺤ ﺮ ﻣ ﺔ ﻣﺤﻤﺪ ﻭﺁﻟ ﻪ ﺍﻟﻄﹼﺎﻫﺮﻳﻦ ،ﻭ ﺨﻴﺒﲏ ﻓﻴـﻤﺎ ﺩ ﻋ ﻮﺕ ،ﹺﺑ ﺤ ﹺﺮﻣﲏ ﻣﺎ ﺭ ﺟ ﻮﺕ ،ﻭﻻ ﺗ ﺗ ﺤﻤﺪ . ﻭﺁ ﹺﻝ ﻣ
ﻉ ﻟﻨﻔﺴﻚ ﲟﺎ ﺗﺮﻳﺪ ،ﻭﻗﺎﻝ ﺍﻟﻄﹼﻮﺳﻲ )ﺭﲪﻪ ﺍﷲ( ﰲ ﺍﻟﺘﻬﺬﻳﺐ :ﰒﹼ ﺻﻞﹼ ﺻﻼﺓ ﺍﻟﺰﻳﺎﺭﺓ ﲦﺎﻥ ﺭﻛﻌﺎﺕ ﺃﻱ ﺻﻞﹼ ﻟﻜﻞﹼ ﺍﻣﺎﻡ ﺭﻛﻌﺘﲔ . ﰒﹼ ﺍﺩ ﻭﻗﺎﻝ ﺍﻟﺸﻴﺦ ﺍﻟﻄﹼﻮﺳﻲ ﻭﺍﻟﺴﻴﺪ ﺍﺑﻦ ﻃﺎﻭﻭﺱ :ﺍﺫﺍ ﺃﺭﺩﺕ ﺃﻥ ﺗﻮﺩﻋﻬﻢ )ﻋﻠﻴﻬﻢ ﺍﻟﺴﻼﻡ( ﻓﻘﹸﻞ :
ﷲ ﷲ ﻭﹶﺍ ﹾﻗ ﺮﹸﺃ ﻋ ﹶﻠ ﻴ ﹸﻜ ﻢ ﺍﻟﺴﻼﻡ ،ﺁ ﻣﻨﺎ ﹺﺑﺎ ِ ﷲ ﻭﺑﺮﻛﺎﺗﻪ ،ﹶﺍ ﺳﺘ ﻮ ﺩ ﻋ ﹸﻜ ﻢ ﺍ َ ﺍﹶﻟﺴﻼ ﻡ ﻋ ﹶﻠﻴ ﹸﻜ ﻢ ﹶﺍﺋﻤ ﹶﺔ ﺍﹾﻟﻬﺪﻯ ﻭ ﺭ ﺣ ﻤ ﹸﺔ ﺍ ِ ﻭﺑﹺﺎﻟﺮﺳﻮ ﹺﻝ ،ﻭﺑﹺﻤﺎ ﹺﺟ ﹾﺌﺘ ﻢ ﹺﺑ ﻪ ﻭ ﺩﹶﻟ ﹾﻠﺘ ﻢ ﻋ ﹶﻠ ﻴﻪ ،ﺍﹶﻟﻠﹼـ ﻬﻢ ﻓﹶﺎ ﹾﻛﺘﺒﻨﺎ ﻣ ﻊ ﺍﻟﺸﺎﻫﺪﻳ ﻦ . ﰒﹼ ﺍﻛﺜﺮ ﻣﻦ ﺍﻟﺪﻋﺎﺀ ﻭﺳﻞ ﺍﷲ ﺍﻟﻌﻮﺩ ﻭﺃﻥ ﻻ ﺗﻜﻮﻥ ﻫﺬﻩ ﺁﺧﺮ ﻋﻬﺪﻙ ﻣﻦ ﺯﻳﺎﺭﻢ ،ﻭﺍﻟﻌﻼﻣﺔ ﺍﻠﺴﻲ )ﺭﲪﻪ ﺍﷲ( ﻗﺪ ﺃﻭﺭﺩ ﰲ ﺍﻟﺒﺤﺎﺭ ﺯﻳﺎﺭﺓ ﻣﺒﺴﻮﻃﺔ
ﳍﻢ )ﻋﻠﻴﻬﻢ ﺍﻟﺴﻼﻡ( ،ﻭﳓﻦ ﻫﻨﺎ ﻗﺪ ﺍﻗﺘﺼﺮﻧﺎ ﻋﻠﻰ ﻣﺎ ﻣﻀﻰ ﻣﻦ ﺯﻳﺎﺭﻢ ﻓﺎﻥﹼ ﺃﻓﻀﻞ ﺍﻟﺰﻳﺎﺭﺍﺕ ﳍﻢ )ﻋﻠﻴﻬﻢ ﺍﻟﺴﻼﻡ( ﻫﻲ ﺍﻟﺰﻳﺎﺭﺓ ﺍﳉﺎﻣﻌﺔ ﺍﻻﺗﻴﺔ ﻋﻠﻰ ﻣﺎ
ﺻﺮﺡ ﺑﻪ ﺍﻠﺴﻲ ﻭﻏﲑﻩ ،ﻭﰲ ﺍﻟﺒﺎﺏ ﺍﻻﻭﻝ ﻣﻦ ﺍﻟﻜﺘﺎﺏ ﻋﻨﺪ ﺫﻛﺮ ﺯﻳﺎﺭﺍﺕ ﺍﳊﺠﺞ ﺍﻟﻄﹼﺎﻫﺮﺓ ﻣﻮﺯﻋﺔ ﻋﻠﻰ ﺃﻳﺎﻡ ﺍﻻﺳﺒﻮﻉ ﻗﺪ ﺍﺛﺒﺘﻨﺎ ﺯﻳﺎﺭﺓ ﻟﻠﺤﺴﻦ
)ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ( ﻭﺯﻳﺎﺭﺓ ﺍﺧﺮﻯ ﻟﻼﺋﻤﺔ ﺍﻟﺜﹼﻼﺛﺔ ﺍﻻﺧﺮﻭﻥ ﺑﺎﻟﺒﻘﻴﻊ ﻓﻼ ﺗﻐﻔﻞ ﻋﻨﻬﺎ ،ﻭﺍﻋﻠﻢ ﺍﻧﺎ ﻧﻮﺭﺩ ﻟﻜﻞﹼ ﻣﻦ ﺍﳊﺠﺞ ﺍﻟﻄﹼﺎﻫﺮﻳﻦ ﻋﻨﺪ ﺫﻛﺮ ﺯﻳﺎﺭﺗﻪ ﻛﻴﻔﻴﺔ
ﺍﻟﺼﻼﺓ ﻋﻠﻴﻪ ﺳﻮﻯ ﺍﺋﻤﺔ ﺍﻟﺒﻘﻴﻊ ﺣﻴﺚ ﺍﻗﺘﺼﺮﻧﺎ ﰲ ﺍﻟﺼﻼﺓ ﻋﻠﻴﻬﻢ ﲟﺎ ﺳﻴﺬﻛﺮ ﰲ ﺁﺧﺮ ﺑﺎﺏ ﺍﻟﺰﻳﺎﺭﺍﺕ ﻓﻼﺣﻈﻬﺎ ﻫﻨﺎﻙ ﻭﺛﻘﹼﻞ ﻣﻴﺰﺍﻥ ﺣﺴﻨﺎﺗﻚ ﺑﺎﻟﺼﻼﺓ
ﻋﻠﻴﻬﻢ ،ﻭﺍﻋﻠﻢ ﺍﻳﻀﹰﺎ ﺍﻥﹼ ﺷﺪﺓ ﺷﻮﻗﻲ ﺃﻧﺎ ﺍﳌﻬﺠﻮﺭ ﺍﻟﻜﺴﲑ ﺍﱃ ﺗﻠﻚ ﺍﳌﺸﺎﻫﺪ ﺍﻟﺸﺮﻳﻔﺔ ﺗﺒﻌﺜﲏ ﻋﻠﻰ ﺃﻥ ﺍﺷﻐﻞ ﺧﺎﻃﺮﻯ ﺑﺎﻳﺮﺍﺩ ﻋﺪﺓ ﺍﺑﻴﺎﺕ ﺗﻨﺎﺳﺐ ﺍﳌﻘﺎﻡ
ﻣﻦ ﺍﻟﻘﺼﻴﺪﺓ ﺍﳍﺎﺋﻴﺔ ﻟﻠﻔﺎﺿﻞ ﺍﻻﻭﺣﺪ ﻣﺎﺩﺡ ﺁﻝ ﺍﲪﺪ ﺣﻀﺮﺓ ﺍﻟﺸﻴﺦ ﺍﻻﹸﺯﺭﻱ ﺭﺿﻮﺍﻥ ﺍﷲ ﻋﻠﻴﻪ ،ﻭﻛﺎﻥ ﺷﻴﺦ ﺍﻟﻔﻘﻬﺎﺀ ﺍﻟﻌﻈﺎﻡ ﺧﺎﰎ ﺍﺘﻬﺪﻳﻦ ﺍﻟﻔﺨﺎﻡ
ﺍﻟﺸﻴﺦ ﳏﻤﺪ ﺣﺴﻦ ﺻﺎﺣﺐ ﺍﳉﻮﺍﻫﺮ ﻳﺘﻤﻨﻰ ﻋﻠﻰ ﻣﺎ ﻳﺮﻭﻯ ﻋﻨﻪ ﺃﻥ ﺗﻜﺘﺐ ﻟﻪ ﺍﻟﻘﺼﻴﺪﺓ ﰲ ﺩﻳﻮﺍﻥ ﺃﻋﻤﺎﻟﻪ ،ﻭﻳﺴﺠﻞ ﻛﺘﺎﺏ ﺍﳉﻮﺍﻫﺮ ﰲ ﺩﻳﻮﺍﻥ ﺍﻋﻤﺎﻝ ﺍﻻﹸﺯﺭﻱ ﻗﺎﻝ )ﺭﲪﻪ ﺍﷲ ) :
ﺏ ﹶﺍ ﹾﻗ ﹶﻠﻘﹶﻬﺎ ﺍﹾﻟ ﻮ ﺟ ﺪ ﻚ ﺍﹾﻟ ﹸﻘﻠﹸﻮ ﺍﻥﱠ ﺗ ﹾﻠ ﻚ ﻣﻨﻲ ﺏ ﹶﻟ ﻢ ﻳ ﺒ ﺨﻄﹸﻮ ﹺ ﻛﺎ ﹶﻥ ﹶﺍﻧﻜﹶﻰ ﺍﹾﻟ ﺕ ﻋﻮﺍﺩ ﹸﻛﻞﱠ ﻳﻮﻡ ﻟﻠﹾﺤﺎﺩﺛﺎ
ﻚ ﺍﹾﻟ ﻌﻴﻮ ﹶﻥ ﺑﻜﺎﻫﺎ ﻭﹶﺍﺩﻣﻰ ﺗ ﹾﻠ ﻣ ﹾﻘ ﹶﻠ ﹰﺔ ﻟ ﻜ ﹺﻦ ﺍﹾﻟﻬﻮﻯ ﹶﺍﺑﻜﺎﻫﺎ
ﺲ ﻳﻘﹾﻮﻯ ﺭﺿﻮﻯ ﻋﻠﻰ ﻣ ﹾﻠﺘﻘﺎﻫﺎ ﹶﻟ ﻴ
ﺹ ﻣ ﻨ ﻬﻦ ﺇﻻﹼ ﻒ ﻳ ﺮﺟﻰ ﺍﹾﻟﺨﻼ ﹶﻛ ﻴ 252
ﹺﺑﺬﻣﺎﻡ ﻣ ﻦ ﺳﻴ ﺪ ﺍﻟﺮ ﺳ ﹺﻞ ﻃﻪ
ﺏ ﺫﻣ ﹰﺔ ﹶﺍﻭﻓﺎﻫﺎ ﹶﺍ ﻭ ﹶﻓ ﺮ ﺍﹾﻟ ﻌ ﺮ ﹺ
ﲔ ﻣ ﻦ ﹸﻛﻞﱢ ﺧﻮﻑ ﻣ ﻌ ﻘ ﹸﻞ ﺍﻟﹾﺨﺎﺋ ﻔ ﺲ ﺇﻻﹼ ﹶﻟ ﺪﻳ ﻪ ﺼ ﺪ ﺭ ﺍﹾﻟ ﻌ ﹾﻠ ﹺﻢ ﹶﻟ ﻴ ﻣ
ﺕ ﻣ ﻦ ﻣ ﺒﺘﺪﺍﻫﺎ ﺧﺒ ﺮ ﺍﻟﹾﻜﺎﺋﻨﺎ
ﺨ ﹾﻠ ﹺﻖ ﻣ ﻨ ﻪ ﻋ ﹾﻠ ﻢ ﻭ ﺣ ﹾﻠ ﻢ ﺽ ﻟ ﹾﻠ ﻓﺎ
ﺕ ﻣ ﻨ ﻬﻤﺎ ﺍﹾﻟ ﻌﻘﹸﻮ ﹸﻝ ﻧﻬﺎﻫﺎ ﹶﺍ ﺧ ﹶﺬ ﺼﺒﺢ ﺫﹸﻛﺎﻫﺎ ﺖ ﹺﺑ ﺽ ﻛﹶﻤﺎ ﻧﻮ ﻫ
ﺕ ﻭﺍ َﹾﻻ ﺭ ﺖ ﺑﹺﺎ ﺳ ﻤ ﻪ ﺍﻟﺴﻤﺎﻭﺍ ﻧﻮ ﻫ
ﻑ ﻟﹸﻐﺎﻫﺎ ﹸﻛ ﱡﻞ ﹶﻗﻮﻡ ﻋﻠﹶﻰ ﺍ ﺧﺘﻼ
ﺸ ﺮ ﺍﹾﻟﻔﹶﻀﺎﺋ ﹶﻞ ﻋ ﻨ ﻪ ﺕ ﺗ ﻨ ﻭ ﹶﻏ ﺪ ﺖ ﺖ ﻻ ﺳ ﻤ ﻪ ﺍﻟﺜﱠﺮﻯ ﻓﹶﺎ ﺳﺘﻄﺎﹶﻟ ﹶﻃ ﹺﺮﺑ ﺱ ﺫﺍﺗﹰﺎ ﺟﺎ ﺯ ﻣ ﻦ ﺟ ﻮ ﻫ ﹺﺮ ﺍﻟﺘ ﹶﻘﺪ ﹺ
ﺖ ﺍ َﹾﻻﻧﺒﹺﻴﺎ ُﺀ ﰲ ﻣﻌﻨﺎﻫﺎ ﺗﺎ ﻫ
ﺕ ﹶﺍ ﺣ ﻤ ﺪ ﻓﻜﹾﺮﹰﺍ ﺠ ﹾﻞ ﰲ ﺻﻔﺎ ﻻ ﺗ ﹺ ﷲ ﹶﺍ ﻋ ﹶﻈ ﻢ ﻣ ﻨ ﻪ ﹶﺍﻯ ﺧﻠﹾﻖ ِ
ﻕ ﻋ ﹾﻠ ﹺﻮﻳ ﺔ ﺍﻟﺴﻤﺎ ﺳﻔﹾﻼﻫﺎ ﹶﻓ ﻮ
ﹶﻓ ﹺﻬ ﻲ ﺍﻟﺼﻮ ﺭ ﹸﺓ ﺍﻟﱠﱵ ﹶﻟ ﻦ ﺗﺮﺍﻫﺎ ﻭ ﻫ ﻮ ﺍﻟﹾﻐﺎﻳ ﹸﺔ ﺍﻟﱠﺘﻲ ﺍ ﺳﺘﻘﹾﺼﺎﻫﺎ
ﺐ ﺍﻟﹾﺨﺎ ﻓ ﹶﻘ ﻴ ﹺﻦ ﹶﻇﻬﺮﹰﺍ ﻟﺒﻄﹾﻦ ﹶﻗﻠﱠ
ﺕ ﹶﺍ ﺣﻤﺪ ﻓﹶﺎ ﺟﺘﺒﺎﻫﺎ ﹶﻓﺮﺁﻯ ﺫﺍ
ﺖ ﹶﺍﻧﺴﻰ ﹶﻟ ﻪ ﻣﻨﺎ ﹺﺯ ﹶﻝ ﹸﻗﺪﺱ ﺴ ﹶﻟ
ﹶﻗ ﺪ ﺑﻨﺎﻫﺎ ﺍﻟﺘﻘﻰ ﹶﻓﹶﺎﻋﻼ ﺑﹺﻨﺎﻫﺎ ﷲ ﹶﺍ ﹾﻥ ﻳ ﻌﺰ ﺣﻤﺎﻫﺎ ﹶﺍ ﺫ ﹶﻥ ﺍ ُ
ﻭﺭﹺﺟﺎ ﹰﻻ ﹶﺍ ﻋﺰ ﹰﺓ ﰲ ﺑﻴﻮﺕ ﷲ ﺳﺎ ﺩ ﹲﺓ ﻻ ﺗﺮﻳ ﺪ ﺇﻻﹼ ﹺﺭﺿﻰ ﺍ ِ
ﻛﹶﻤﺎ ﻻ ﻳﺮﻳ ﺪ ﺇﻻﹼ ﺭﹺﺿﺎﻫﺎ
ﺧﺼﻬﺎ ﻣ ﻦ ﻛﹶﻤﺎﻟ ﻪ ﺑﹺﺎﹾﻟﻤﻌﺎﱐ
ﻭﹺﺑﹶﺎﻋﻠﻰ ﹶﺍﺳﻤﺎﺋ ﻪ ﺳﻤﺎﻫﺎ
ﺵ ﺇﻻﹼ ﹸﻛﻨﻮﺯﹰﺍ ﹶﻟ ﻢ ﻳﻜﹸﻮﻧﻮﺍ ﻟ ﹾﻠ ﻌ ﺮ ﹺ
ﺧﺎﻓﻴﺎﺕ ﺳﺒﺤﺎ ﹶﻥ ﻣ ﻦ ﹶﺍﺑﺪﺍﻫﺎ
ﷲ ﺗﻨﱯ ﺴ ﻦ ﻋ ﹺﻦ ﺍ ِ ﹶﻛ ﻢ ﹶﻟ ﻬ ﻢ ﹶﺃﹾﻟ
ﻫ ﻲ ﹶﺍﻗﹾﻼ ﻡ ﺣ ﹾﻜﻤﺔ ﹶﻗ ﺪ ﺑﺮﺍﻫﺎ
ﺕ ﺗﻬﺪﻱ ﻭ ﻫ ﻢ ﺍ َﹾﻻ ﻋﻴ ﻦ ﺍﻟﺼﺤﻴﺤﺎ 253
ﹸﻛﻞﱠ ﻋﻴﻦ ﻣ ﹾﻜﻔﹸﻮﻓﹶﺔ ﻋﻴﻨﺎﻫﺎ
ﻋﻠﹶﻤﺎ ٌﺀ ﹶﺍﺋﻤ ﹲﺔ ﺣﻜﹶﻤﺎ ٌﺀ
ﻉ ﻫﺪﺍﻫﺎ ﺠ ﻢ ﹺﺑﺎﺗﺒﺎ ﹺ ﻳ ﻬﺘﺪﻯ ﺍﻟﻨ ﺴﻤﻌﺎ ﹸﻛﻞﱢ ﺣ ﹾﻜﻤﺔ ﻣ ﻨﻈﹶﺮﺍﻫﺎ ﻣ
ﻯ ﺣﺠﺎﻫﻢ ﻗﺎ ﺩ ﹲﺓ ﻋ ﹾﻠ ﻤﻬﻢ ﻭﺭﺃ
ﺕ ﺑ ﻌ ﺪ ﻧ ﻴ ﹺﻞ ﻭﹺﻻﻫﺎ ﺽ ﺍﻟﺴﻤﺎﻭﺍ ﹺ
ﺖ ﻋﻠﹶﻰ ﺍ َﹾﻻ ﺭ ﻣﺎ ﺍﹸﺑﺎﱄ ﻭﹶﻟ ﻮ ﺍﹸﻫﻴ ﹶﻠ
ﺡ ﺍﻝﺯﺍﺌﺭ ﻼ ﻋﻥ ﻤﺼﺒﺎ ﻁﻴﺒﺔ ﻨﹶﻘ ﹰ ﺫﻜﺭ ﺴﺎﺌﺭ ﺍﻝﺯﻴﺎﺭﺍﺕ ﻓﻲ ﺍﻝﻤﺩﻴﻨﺔ ﺍﻝ ﹼ ﻭﻏﹶﻴﺭﻩ ﺯﻳﺎﺭﺓ ﺍﺑﺮﺍﻫﻴﻢ ﺍﺑﻦ ﺭﺳﻮﻝ ﺍﷲ )ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺁﻟﻪ ﻭﺳﻠﻢ( :ﺗﻘﻒ ﻋﻨﺪ ﺍﻟﻘﱪ ﻭﺗﻘﻮﻝ :
ﺻ ﻔﻰ ﺍﷲِ ،ﺍﹶﻟﺴﻼ ﻡ ﺐ ﺍﷲِ ،ﺍﹶﻟﺴﻼ ﻡ ﻋﻠﻰ ﺍﹶﻟﺴﻼ ﻡ ﻋﻠﻰ ﺭﺳﻮ ﹺﻝ ﺍﷲِ ،ﺍﹶﻟﺴﻼ ﻡ ﻋﻠﻰ ﻧﹺﺒﻲ ﺍﷲِ ،ﺍﹶﻟﺴﻼ ﻡ ﻋﻠﻰ ﺣﺒﻴ ﹺ ﷲ ﻣ ﻦ ﺧ ﹾﻠ ﻘ ﻪ ﰲ ﷲ ﺳﻴ ﺪ ﺍ َﹾﻻﻧﺒﹺﻴﺎﺀِ ،ﻭﺧﺎﺗ ﹺﻢ ﺍﹾﻟ ﻤ ﺮﺳﻠﲔ ،ﻭ ﺧﻴ ﺮ ﺓ ﺍ ِ ﺤﻤ ﺪ ﺑ ﹺﻦ ﻋ ﺒ ﺪ ﺍ ِ ﺠﻲ ﺍﷲِ ،ﺍﹶﻟﺴﻼ ﻡ ﻋﻠﻰ ﻣ ﻋﻠﻰ ﻧ ﹺ
ﺿ ﻪ ﻭﺳﻤﺎﺋﻪ ،ﺍﹶﻟﺴﻼ ﻡ ﻋﻠﻰ ﺟﻤﻴ ﹺﻊ ﹶﺍﻧﺒﹺﻴﺎﺋ ﻪ ﻭ ﺭ ﺳ ﻠﻪ ،ﺍﹶﻟﺴﻼ ﻡ ﻋﻠﹶﻰ ﺍﻟﺸﻬﺪﺍ ِﺀ ﻭﺍﻟﺴﻌﺪﺍ ِﺀ ﻭﺍﻟﺼﺎﻟﺤﲔ، ﹶﺍ ﺭ ﺲ ﻚ ﹶﺍﻳﺘﻬﺎ ﺍﻟﻨ ﹾﻔ ﺡ ﺍﻟﺰﺍ ﻛﻴﺔﹸ ،ﺍﹶﻟﺴﻼ ﻡ ﻋ ﹶﻠ ﻴ ﻚ ﹶﺍﻳﺘﻬﺎ ﺍﻟﺮﻭ ﷲ ﺍﻟﺼﺎﻟﺤﲔ ،ﺍﹶﻟﺴﻼ ﻡ ﻋ ﹶﻠ ﻴ ﺍﹶﻟﺴﻼ ﻡ ﻋ ﹶﻠﻴﻨﺎ ﻭﻋﻠﻰ ﻋﺒﺎ ﺩ ﺍ ِ ﻚ ﺴ ﻤ ﹸﺔ ﺍﻟﺰﺍ ﻛﻴﺔﹸ ،ﺍﹶﻟﺴﻼ ﻡ ﻋ ﹶﻠ ﻴ ﻚ ﹶﺍﻳﺘﻬﺎ ﺍﻟﻨ ﻚ ﹶﺍﻳﺘﻬﺎ ﺍﻟﺴﻼﹶﻟ ﹸﺔ ﺍﻟﻄﹼﺎ ﻫ ﺮﺓﹸ ،ﺍﹶﻟﺴﻼ ﻡ ﻋ ﹶﻠ ﻴ ﺍﻟﺸﺮﻳ ﹶﻔﺔﹸ ،ﺍﹶﻟﺴﻼ ﻡ ﻋ ﹶﻠ ﻴ
ﺙ ﺍﱃ ﻛﺎﻓﱠ ﺔ ﺍﹾﻟﻮﺭﻯ، ﻚ ﻳﺎﺑ ﻦ ﺍﹾﻟ ﻤ ﺒﻌﻮ ﺠﺘﱮ ،ﺍﹶﻟﺴﻼ ﻡ ﻋ ﹶﻠ ﻴ ﻚ ﻳﺎﺑ ﻦ ﺍﻟﻨﹺﺒﻲ ﺍﹾﻟُﻤ ﻳﺎﺑ ﻦ ﺧ ﻴ ﹺﺮ ﺍﹾﻟﻮﺭﻯ ،ﺍﹶﻟﺴﻼ ﻡ ﻋ ﹶﻠ ﻴ
ﻚ ﻳﺎﺑ ﻦ ﺍﹾﻟ ﻤ ﺆﻳ ﺪ ﺝ ﺍﹾﻟﻤﻨﲑ ،ﺍﹶﻟﺴﻼ ﻡ ﻋ ﹶﻠ ﻴ ﻚ ﻳﺎﺑ ﻦ ﺍﻟﺴﺮﺍ ﹺ ﲑ ﺍﻟﻨﺬﻳﺮﹺ ،ﺍﹶﻟﺴﻼ ﻡ ﻋ ﹶﻠ ﻴ ﻚ ﻳﺎﺑ ﻦ ﺍﻟﹾﺒﺸ ﹺ ﺍﹶﻟﺴﻼ ﻡ ﻋ ﹶﻠ ﻴ ﺐ ﺍﻟﺮﺍﻳ ﺔ ﻭﺍﹾﻟﻌﻼ ﻣﺔ، ﻚ ﻳﺎﺑ ﻦ ﺻﺎ ﺣ ﹺ ﺲ ﻭﺍﻟﹾﺠﺎﻥﱢ ،ﺍﹶﻟﺴﻼ ﻡ ﻋ ﹶﻠ ﻴ ﻚ ﻳﺎﺑ ﻦ ﺍﹾﻟ ﻤ ﺮ ﺳ ﹺﻞ ﺍﻟﹶﻰ ﺍ ﻻﻧ ﹺ ﺑﹺﺎﹾﻟﻘﹸﺮﺁﻥ ،ﺍﹶﻟﺴﻼ ﻡ ﻋ ﹶﻠ ﻴ
ﻚ ﷲ ﺑﹺﺎﹾﻟﻜﹶﺮﺍ ﻣﺔ ،ﺍﹶﻟﺴﻼ ﻡ ﻋ ﹶﻠ ﻴ ﻚ ﻳﺎﺑ ﻦ ﻣ ﻦ ﺣﺒﺎ ﻩ ﺍ ُ ﻚ ﻳﺎﺑ ﻦ ﺍﻟﺸﻔﻴ ﹺﻊ ﻳ ﻮ ﻡ ﺍﹾﻟﻘﻴﺎ ﻣﺔ ،ﺍﹶﻟﺴﻼ ﻡ ﻋ ﹶﻠ ﻴ ﺍﹶﻟﺴﻼ ﻡ ﻋ ﹶﻠ ﻴ
ﻚ ﻚ ﹶﺍﺣﻜﺎ ﻣ ﻪ ﹶﺍ ﻭ ﻳ ﹶﻜﻠﱢ ﹶﻔ ﺐ ﻋ ﹶﻠ ﻴ ﻚ ﺩﺍ ﺭ ﺍﻧﻌﺎ ﻣ ﻪ ﹶﻗ ﺒ ﹶﻞ ﹶﺍ ﹾﻥ ﻳ ﹾﻜﺘ ﷲ ﹶﻟ ﻚ ﹶﻗ ﺪ ﺍﺧﺘﺎ ﺭ ﺍ ُ ﷲ ﻭﺑﺮﻛﺎﺗﻪ ،ﹶﺍ ﺷ ﻬ ﺪ ﹶﺍﻧ ﻭ ﺭ ﺣ ﻤ ﹸﺔ ﺍ ِ
ﺿﻴﹰﺎ ﻃﺎﻫﺮﹰﺍ ﻣ ﻦ ﹸﻛﻞﱢ ﻧﺠﺲ ،ﻣ ﹶﻘﺪﺳﹰﺎ ﻣ ﻦ ﹸﻛﻞﱢ ﺩﻧﺲ ،ﻭﺑﻮﹶﺃ ﻙ ﺟﻨ ﹶﺔ ﻚ ﺍﹶﻟ ﻴ ﻪ ﹶﻃﻴﺒﹰﺎ ﺯﺍﻛﻴﹰﺎ ﻣ ﺮ ﺣﻼﻟﹶ ﻪ ﻭﺣﺮﺍ ﻣﻪ ،ﹶﻓﻨ ﹶﻘ ﹶﻠ ﻚ ﺻﻼ ﹰﺓ ﺗ ﹶﻘﺮ ﺑﹺﻬﺎ ﻋ ﻴ ﻦ ﺭﺳﻮﻟﻪ ،ﻭﺗﺒﻠﱢ ﻐ ﻪ ﹶﺍ ﹾﻛﺒ ﺮ ﷲ ﻋ ﹶﻠ ﻴ ﺻﻠﱠﻰ ﺍ ُ ﺕ ﺍﹾﻟﻌﻠﻰ ،ﻭ ﻚ ﺍﻟﹶﻰ ﺍﻟﺪﺭﺟﺎ ﺍﹾﻟﻤﺄﻭﻯ ،ﻭ ﺭ ﹶﻓ ﻌ
ﻚ ﻚ ﻭﻧﹺﺒﻴ ﻚ ﻭﹶﺍﻭﻓﺎﻫﺎ ،ﻋﻠﻰ ﺭﺳﻮﻟ ﻚ ﻭﹶﺍﺯﻛﺎﻫﺎ ،ﻭﹶﺍﻧﻤﻰ ﺑﺮﻛﺎﺗ ﺻﻠﹶﻮﺍﺗ ﻀ ﹶﻞ ﻣﺄﻣﻮﻟﻪ ،ﺍﹶﻟﻠﹼـ ﻬﻢ ﺍ ﺟ ﻌ ﹾﻞ ﹶﺍ ﹾﻓ ﻒ ﻣ ﻦ ﺴ ﹶﻞ ﻣ ﻦ ﹶﺍﻭﻻ ﺩ ﻩ ﺍﻟﻄﱠﻴﺒﲔ ،ﻭﻋﻠﻰ ﻣ ﻦ ﺧﻠﱠ ﺤﻤﺪ ﺧﺎﺗ ﹺﻢ ﺍﻟﻨﹺﺒﻴﲔ ،ﻭﻋﻠﻰ ﻣ ﻦ ﻧ ﻚ ﻣ ﻚ ﻣ ﻦ ﺧ ﹾﻠ ﻘ ﻭ ﺧﻴ ﺮﺗ
ﺻ ﻔﻴﻚ ،ﻭﺍﺑﺮﺍﻫﻴ ﻢ ﺤﻤﺪ ﺤﻖ ﻣ ﻚ ﹺﺑ ﻚ ﻳﺎ ﹶﺍ ﺭ ﺣ ﻢ ﺍﻟﺮﺍﺣﻤﲔ ،ﹶﺍﻟﻠﹼـ ﻬﻢ ﺍﻧﻲ ﹶﺍ ﺳﹶﺎﹸﻟ ﻋ ﺘ ﺮﺗﻪ ﺍﻟﻄﹼﺎﻫﺮﻳﻦ ،ﹺﺑ ﺮ ﺣ ﻤﺘ
ﺠ ﻌ ﹶﻞ ﺳﻌﻴﻲ ﹺﺑ ﹺﻬ ﻢ ﻣﺸﻜﻮﺭﹰﺍ ﻭ ﹶﺫﻧﱯ ﺑﻬﻢ ﻣﻐﻔﻮﺭﹰﺍ ﻭﺣﻴﺎﰐ ﻢ ﺳﻌﻴﺪﺓ ﻭﻋﺎﻗﺒﱵ ﻢ ﲪﻴﺪﺓ ﺠ ﹺﻞ ﻧﹺﺒﻴﻚ ،ﹶﺍ ﹾﻥ ﺗ ﻧ 254
ﺤﻤﻮ ﺩﺓﹰ ،ﺍﹶﻟﻠﹼـ ﻬﻢ ﺴﻌﻮ ﺩﺓﹰ ،ﻭ ﺷﺆﻭﱐ ﹺﺑ ﹺﻬ ﻢ ﻣ ﺿﻴﺔﹰ ،ﻭﹸﺍﻣﻮﺭﻱ ﹺﺑ ﹺﻬ ﻢ ﻣ ﻀﻴﺔﹰ ،ﻭﹶﺍﻓﹾﻌﺎﻟﻲ ﹺﺑ ﹺﻬ ﻢ ﻣ ﺮ ﻭﺣﻮﺍﺋﺠﻲ ﻢ ﻣ ﹾﻘ ﺲ ﻋﻨﻲ ﹸﻛﻞﱠ ﻫﻢ ﻭﺿﻴﻖ ،ﺍﹶﻟﻠﹼـ ﻬﻢ ﺟﻨﺒﲏ ﻋﻘﺎﺑﻚ ،ﻭﺍ ﻣﻨﺤﲏ ﺛﹶﻮﺍﺑﻚ ،ﻭﹶﺍ ﺳ ﻜﻨﻲ ﺴ ﻦ ﻟ ﻲ ﺍﻟﺘﻮﻓﻴﻖ ،ﻭﻧﻔﱢ ﻭﺍﹶﺣ ِ
ﲔ ﻚ ﻭﺍﹶﻣﺎﻧﻚ ،ﻭﹶﺍ ﺷ ﹺﺮ ﻙ ﱄ ﰲ ﺻﺎﻟﺢ ﺩﻋﺎﺋﻲ ﻭﺍﻟ ﺪﻯ ﻭ ﻭﻟﹶﺪﻱ ﻭﺟﻤﻴ ﻊ ﺍﹾﻟﻤﺆﻣﻨ ﺟﹺﻨﺎﻧﻚ ،ﻭﺍ ﺭﺯﻗﹾﲏ ﹺﺭﺿﻮﺍﻧ ﲔ. ﲔ ﺭﺏ ﺍﻟﹾﻌﺎﻟﹶﻤ ﺕ ﺍﻟﺼﺎﻟﺤﺎﺕ ،ﺁﻣ ﻚ ﻭﻟﻲ ﺍﻟﹾﺒﺎﻗﻴﺎ ﺕ ﺍﻧ ﻭﺍ ﹸﳌ ﺆﻣﻨﺎﺕ ،ﺍ َﹾﻻﺣﻴﺎ َﺀ ﻣ ﻨ ﻬ ﻢ ﻭﺍ َﹾﻻﻣﻮﺍ ﰒﹼ ﺗﺴﺄﻝ ﺣﻮﺍﺋﺠﻚ ﻭﺗﺼﻠﹼﻲ ﺭﻛﻌﺘﲔ .
ﺯﻴﺎﺭﺓ ﻓﺎﻁﻤﺔ ﺒﹺﻨﺕ ﺍﹶﺴﺩ ﻭﺍﻝِﺩﺓ ﺍﹶﻤﻴﺭ ﺍﻝﻤﺅﻤﻨﻴﻥ )ﻋﻠﻴﻪ ﺍﻝﺴﻼﻡ( ﺗﻘﻒ ﻋﻨﺪ ﻗﱪﻫﺎ ﻭﺗﻘﻮﻝ :
ﺤﻤﺪ ﺤﻤﺪ ﺳﻴ ﺪ ﺍﹾﻟ ﻤ ﺮﺳﻠﲔ ،ﺍﹶﻟﺴﻼ ﻡ ﻋﻠﻰ ﻣ ﺍﹶﻟﺴﻼ ﻡ ﻋﻠﻰ ﻧﹺﺒﻲ ﺍﷲِ ،ﺍﹶﻟﺴﻼ ﻡ ﻋﻠﻰ ﺭﺳﻮ ﹺﻝ ﺍﷲِ ،ﺍﹶﻟﺴﻼ ﻡ ﻋﻠﻰ ﻣ ﷲ ﺭ ﺣ ﻤ ﹰﺔ ﻟﻠﹾﻌﺎﻟﹶﻤﲔ ،ﺍﹶﻟﺴﻼ ﻡ ﺤﻤﺪ ﺳﻴ ﺪ ﺍ ﹾﻻﺧﺮﻳﻦ ،ﺍﹶﻟﺴﻼ ﻡ ﻋﻠﻰ ﻣ ﻦ ﺑ ﻌﹶﺜ ﻪ ﺍ ُ ﺳﻴ ﺪ ﺍ َﹾﻻﻭﻟﲔ ،ﺍﹶﻟﺴﻼ ﻡ ﻋﻠﻰ ﻣ ﻚ ﹶﺍﻳﺘﻬﺎ ﺖ ﹶﺍﺳﺪ ﺍﻟﹾﻬﺎ ﺷ ﻤﻴﺔ ،ﺍﹶﻟﺴﻼ ﻡ ﻋ ﹶﻠ ﻴ ﷲ ﻭﺑﺮﻛﺎﺗﻪ ،ﺍﹶﻟﺴﻼ ﻡ ﻋﻠﻰ ﻓﺎ ﻃ ﻤ ﹶﺔ ﹺﺑ ﻨ ﻚ ﹶﺍﻳﻬﺎ ﺍﻟﻨﹺﺒﻲ ﻭ ﺭ ﺣ ﻤ ﹸﺔ ﺍ ِ ﻋ ﹶﻠ ﻴ
ﺿﻴﺔﹸ ،ﺍﹶﻟﺴﻼ ﻡ ﻚ ﹶﺍﻳﺘﻬﺎ ﺍﹾﻟﻜﹶﺮ ﳝ ﹸﺔ ﺍﻟﺮ ﻚ ﹶﺍﻳﺘﻬﺎ ﺍﻟﺘ ﻘﻴ ﹸﺔ ﺍﻟﻨ ﻘﻴﺔﹸ ،ﺍﹶﻟﺴﻼ ﻡ ﻋ ﹶﻠ ﻴ ﺿﻴﺔﹸ ،ﺍﹶﻟﺴﻼ ﻡ ﻋ ﹶﻠ ﻴ ﺍﻟﺼﺪﻳ ﹶﻘ ﹸﺔ ﺍﹾﻟ ﻤ ﺮ ﻚ ﻳﺎ ﻣ ﻦ ﺻﻴﲔ ،ﺍﹶﻟﺴﻼ ﻡ ﻋ ﹶﻠ ﻴ ﻚ ﻳﺎ ﻭﺍﻟ ﺪ ﹶﺓ ﺳﻴ ﺪ ﺍﹾﻟ ﻮ ﺤﻤﺪ ﺧﺎﺗ ﹺﻢ ﺍﻟﻨﹺﺒﻴﲔ ،ﺍﹶﻟﺴﻼ ﻡ ﻋ ﹶﻠ ﻴ ﻚ ﻳﺎ ﻛﺎ ﻓ ﹶﻠ ﹶﺔ ﻣ ﻋ ﹶﻠ ﻴ
ﷲ ﺍ ﹾﻻَﻣﲔﹺ ،ﺍﹶﻟﺴﻼ ﻡ ﻚ ﻳﺎ ﻣ ﻦ ﺗ ﺮﹺﺑﻴﺘﻬﺎ ﻟ ﻮﻟﻰ ﺍ ِ ﷲ ﺧﺎﺗ ﹺﻢ ﺍﻟﻨﺒﻴﲔ ،ﺍﹶﻟﺴﻼ ﻡ ﻋ ﹶﻠ ﻴ ﺕ ﺷ ﹶﻔ ﹶﻘﺘﻬﺎ ﻋﻠﻰ ﺭﺳﻮ ﹺﻝ ﺍ ِ ﹶﻇ ﻬ ﺮ ﻚ ﷲ ﻭﺑﺮﻛﺎﺗﻪ ،ﹶﺍ ﺷ ﻬ ﺪ ﹶﺍﻧ ﻚ ﻭﻋﻠﻰ ﻭﹶﻟ ﺪ ﻙ ﻭ ﺭ ﺣ ﻤ ﹸﺔ ﺍ ِ ﻚ ﺍﻟﻄﹼﺎ ﻫﺮﹺ ،ﺍﹶﻟﺴﻼ ﻡ ﻋ ﹶﻠ ﻴ ﻚ ﻭﺑ ﺪﹺﻧ ﻚ ﻭﻋﻠﻰ ﺭﻭ ﺣ ﻋ ﹶﻠ ﻴ
ﻆ ﺭﺳﻮ ﹺﻝ ﺍﷲِ ،ﻋﺎ ﹺﺭ ﹶﻓ ﹰﺔ ﺖ ﰲ ﺣ ﹾﻔ ﺕ ﺍﷲِ ،ﻭﺑﺎﹶﻟ ﻐ ﺕ ﰲ ﻣﺮﺿﺎ ﺖ ﺍ ﹾﻻَﻣﺎﻧﺔﹶ ،ﻭﺍ ﺟﺘ ﻬ ﺪ ﺖ ﺍﹾﻟﻜﻔﺎﹶﻟﺔﹶ ،ﻭﹶﺍﺩﻳ ﺴ ﻨ ﹶﺍ ﺣ ﺴﻪ ،ﻭﺍ ﻗ ﹶﻔ ﹰﺔ ﻋﻠﻰ ﺸ ﻔ ﹶﻘ ﹰﺔ ﻋﻠﻰ ﻧ ﹾﻔ ِ ﺼ ﺮﺓﹰ ﹺﺑﹺﻨ ﻌ ﻤﺘﻪ ،ﻛﺎ ﻓ ﹶﻠ ﹰﺔ ﹺﺑﺘ ﺮﹺﺑﻴﺘﻪ ،ﻣ ﺴﺘ ﺒ ﺼ ﺪ ﻗﻪ ،ﻣ ﻌﺘ ﹺﺮ ﹶﻓ ﹰﺔ ﹺﺑﻨﺒﻮﺗﻪ ،ﻣ ﺤﻘﱢﻪ ،ﻣ ﺆ ﻣﻨ ﹰﺔ ﹺﺑ ﹺﺑ
ﺿﻴ ﹰﺔ ﺿﻴ ﹰﺔ ﻣ ﺮ ﻑ ﺍ َﹾﻻﺩﻳﺎﻥ ،ﺭﺍ ﻚ ﹺﺑﹶﺎ ﺷ ﺮ ﺖ ﻋﻠﹶﻰ ﺍ ِﹾﻻﻳﻤﺎ ﻥ ﻭﺍﻟﱠﺘ ﻤﺴ ﻀ ﻴ ﻚ ﻣ ﺧ ﺪ ﻣﺘﻪ ،ﻣﺨﺘﺎ ﺭ ﹰﺓ ﺭﹺﺿﺎﻩ ،ﻭﹶﺍ ﺷ ﻬ ﺪ ﹶﺍﻧ
ﺻﻞﱢ ﻋﻠﻰ ﻚ ﻭﻣﺄﻭﺍ ﻙ ﹶﺍﻟﻠﹼـ ﻬﻢ ﺠﻨ ﹶﺔ ﻣ ﻨ ﹺﺰﹶﻟ ﻚ ﻭﺍﹶﺭﺿﺎﻙ ،ﻭ ﺟ ﻌ ﹶﻞ ﺍﹾﻟ ﷲ ﻋ ﻨ ﺿ ﻲ ﺍ ُ ﻃﺎ ﻫﺮ ﹰﺓ ﺯ ﻛﻴ ﹰﺔ ﺗ ﻘﻴ ﹰﺔ ﻧ ﻘﻴﺔﹰ ،ﹶﻓ ﺮ
ﺤ ﹺﺮﻣﲏ ﺷﻔﺎ ﻋﺘﻬﺎ ،ﻭﺷﻔﺎ ﻋ ﹶﺔ ﺍ َﹾﻻﺋﻤ ﺔ ﻣ ﻦ ﺤﺒﺘﻬﺎ ،ﻭﻻ ﺗ ﺤﻤﺪ ﻭﺍﻧ ﹶﻔﻌﲏ ﹺﺑﺰﹺﻳﺎ ﺭﺗﻬﺎ ،ﻭﹶﺛﺒﺘﲏ ﻋﻠﻰ ﻣ ﺤﻤﺪ ﻭﺁ ﹺﻝ ﻣ ﻣ ﺠ ﻌ ﹾﻠ ﻪ ﺁ ﺧ ﺮ ﺍﹾﻟ ﻌ ﻬ ﺪ ﻣ ﻦ ﺸﺮﱐ ﻣﻌﻬﺎ ﻭ ﻣ ﻊ ﹶﺍﻭﻻ ﺩﻫﺎ ﺍﻟﻄﹼﺎﻫﺮﻳﻦ ،ﺍﹶﻟﻠﹼـ ﻬﻢ ﻻ ﺗ ﹸﺫﺭﻳﺘﻬﺎ ،ﻭﺍ ﺭ ﺯﻗﹾﲏ ﻣﺮﺍ ﹶﻓ ﹶﻘﺘﻬﺎ ،ﻭﺍ ﺣ ﺸﺮﱐ ﰲ ﺯ ﻣ ﺮﺗﻬﺎ ،ﻭﹶﺍ ﺩ ﺧﻠﹾﲏ ﰲ ﺯﹺﻳﺎﺭﰐ ﺍﻳﺎﻫﺎ ،ﻭﺍ ﺭ ﺯ ﹾﻗﻨﹺﻲ ﺍﹾﻟ ﻌ ﻮ ﺩ ﺍﹶﻟﻴﻬﺎ ﹶﺍﺑﺪﹰﺍ ﻣﺎ ﹶﺍﺑ ﹶﻘ ﻴﺘﲏ ،ﻭﺍﺫﺍ ﺗ ﻮﻓﱠ ﻴﺘﲏ ﻓﹶﺎ ﺣ
ﺤﻘﱢﻬﺎ ﻋ ﻨ ﺪ ﻙ ﻭ ﻣ ﻨ ﹺﺰﹶﻟﺘﻬﺎ ﹶﻟ ﺪﻳﻚ ،ﺍ ﹾﻏ ﻔ ﺮ ﱄ ﻭﻟﻮﺍﻟ ﺪﻯ ﻚ ﻳﺎ ﹶﺍ ﺭ ﺣ ﻢ ﺍﻟﺮﺍ ﺣ ﻤﲔ ،ﺍﹶﻟﻠﹼـ ﻬﻢ ﹺﺑ ﺷﻔﺎ ﻋﺘﻬﺎ ،ﹺﺑ ﺮ ﺣ ﻤﺘ ﺏ ﺍﻟﻨﺎ ﹺﺭ . ﻚ ﻋﺬﺍ ﺴﻨ ﹰﺔ ﻭﻗﻨﺎ ﹺﺑ ﺮ ﺣ ﻤﺘ ﺴﻨ ﹰﺔ ﻭﻓﻲ ﺍﻻﹾ ﺧ ﺮ ﺓ ﺣ ﲔ ﻭﺍﹾﻟ ﻤ ﺆﻣﻨﺎﺕ ،ﻭﺁﺗﻨﺎ ﻓﻲ ﺍﻟﺪﻧﻴﺎ ﺣ ﺠﻤﻴ ﹺﻊ ﺍﹾﻟ ﻤ ﺆﻣﻨ ﻭﻟ 255
ﰒﹼ ﺗﺼﻠﹼﻲ ﺭﻛﻌﺘﲔ ﻟﻠﺰﻳﺎﺭﺓ ﻭﺗﺪﻋﻮ ﲟﺎ ﺗﺸﺎﺀ ﻭﺗﻨﺼﺮﻑ :
ﺯﻴﺎﺭﺓ ﺤﻤﺯﺓ )ﺭﻀﻲ ﺍﷲ ﻋﻨﻪ( ﻓﻲ ﺍﹸﺤﺩ ﺗﻘﻮﻝ ﻋﻨﺪ ﻗﱪﻩ ﺍﺫﺍ ﻣﻀﻴﺖ ﻟﺰﻳﺎﺭﺗﻪ :
ﻚ ﻳﺎ ﻚ ﻳﺎ ﺧ ﻴ ﺮ ﺍﻟﺸﻬﺪﺍﺀِ ،ﺍﹶﻟﺴﻼ ﻡ ﻋ ﹶﻠ ﻴ ﷲ ﻋ ﹶﻠ ﻴ ﻪ ﻭﺁﻟﻪ ،ﺍﹶﻟﺴﻼ ﻡ ﻋ ﹶﻠ ﻴ ﺻﻠﱠﻰ ﺍ ُ ﷲ ﻚ ﻳﺎ ﻋﻢ ﺭﺳﻮ ﹺﻝ ﺍ ِ ﺍﹶﻟﺴﻼ ﻡ ﻋ ﹶﻠ ﻴ
ﺖ ﺭﺳﻮ ﹶﻝ ﺤ ﺼ ﺴﻚ ،ﻭﻧ ﺕ ﹺﺑﻨ ﹾﻔ ِ ﷲ ﻋﺰ ﻭ ﺟﻞﱠ ،ﻭ ﺟ ﺪ ﺕ ﻓﻲ ﺍ ِ ﻚ ﹶﻗ ﺪ ﺟﺎ ﻫ ﺪ ﷲ ﻭﹶﺍ ﺳ ﺪ ﺭﺳﻮﻟﻪ ،ﹶﺍ ﺷ ﻬ ﺪ ﹶﺍﻧ ﹶﺍ ﺳ ﺪ ﺍ ِ ﻚ ﻣﺘ ﹶﻘﺮﺑﹰﺎ ﺍﱃ ﺭﺳﻮ ﹺﻝ ﺖ ﻭﹸﺍﻣﻲ ﹶﺍﺗ ﻴﺘ ﷲ ﺳﺒﺤﺎﻧ ﻪ ﺭﺍﻏﺒﺎﹰ ،ﺑﺎﰊ ﹶﺍﻧ ﺖ ﻓﻴـﻤﺎ ﻋ ﻨ ﺪ ﺍ ِ ﷲ ﻋ ﹶﻠ ﻴ ﻪ ﻭﺁﻟﻪ ،ﻭ ﹸﻛ ﻨ ﺻﻠﱠﻰ ﺍ ُ ﷲ ﺍِ ﻚ ﻣ ﻦ ﺹ ﻧﻔﹾﺴﻲ ،ﻣﺘ ﻌﻮﺫﹰﺍ ﹺﺑ ﻚ ﺧﻼ ﻚ ﻓﻲ ﺍﻟﺸﻔﺎ ﻋﺔ ،ﺍﹶﺑﺘﻐﻲ ﹺﺑﺰﹺﻳﺎ ﺭﺗ ﻚ ﺭﺍﻏﺒﹰﺎ ﺍﹶﻟ ﻴ ﷲ ﻋ ﹶﻠ ﻴ ﻪ ﻭﺁﻟ ﻪ ﺑﹺﺬﻟ ﺻﻠﱠﻰ ﺍ ُ ﷲ ﺍِ
ﻚ ﺖ ﻋﻠﻰ ﻧﻔﹾﺴﻲ ،ﻫﺎﺭﹺﺑﹰﺎ ﻣ ﻦ ﹸﺫﻧﻮﹺﺑ ﻲ ﺍﻟﱠﱵ ﺍ ﺣﺘ ﹶﻄ ﺒﺘﻬﺎ ﻋﻠﻰ ﹶﻇﻬﺮﻱ ،ﹶﻓﺰﹺﻋﹰﺎ ﺍﹶﻟ ﻴ ﺤﻘﱠﻬﺎ ﻣﺜﹾﻠﻲ ﺑﹺﻤﺎ ﺟﻨ ﻴ ﻧﺎﺭ ﺍ ﺳﺘ ﺖ ﺕ ﹶﻇﻬﺮﻱ ﹸﺫﻧﻮﰊ ،ﻭﹶﺍﺗ ﻴ ﻚ ﻣ ﻦ ﺷﻘﱠﺔ ﺑﻌﻴﺪﺓ ﻃﺎﻟﺒﹰﺎ ﻓﹶﻜﺎ ﻙ ﺭ ﹶﻗﺒﱵ ﻣ ﻦ ﺍﻟﻨﺎﺭﹺ ،ﻭ ﹶﻗ ﺪ ﹶﺍ ﻭ ﹶﻗ ﺮ ﺭﺟﺎ َﺀ ﺭ ﺣ ﻤ ﺔ ﺭﺑﻲ ،ﹶﺍﺗ ﻴﺘ
ﺖ ﺍﻟﺮ ﺣ ﻤﺔ ،ﹶﻓ ﹸﻜ ﻦ ﱄ ﺷﻔﻴﻌﹰﺎ ﻳ ﻮ ﻡ ﹶﻓﻘﹾﺮﻱ ﻉ ﺍﹶﻟ ﻴ ﻪ ﺧﻴﺮﹰﺍ ﱄ ﻣ ﻨ ﹸﻜ ﻢ ﹶﺍ ﻫ ﹶﻞ ﺑ ﻴ ﻂ ﺭﺑﻲ ،ﻭﹶﻟ ﻢ ﹶﺍ ﹺﺟ ﺪ ﹶﺍ ﺣﺪﺍ ﹶﺍ ﹾﻓ ﺰ ﺨﹶ ﻣﺎ ﹶﺍ ﺳ
ﻚ ﺕ ﺍﹶﻟ ﻴ ﺻ ﺮ ﺖ ﻋ ﺒﺮﰐ ﻋ ﻨ ﺪ ﻙ ﺑﺎﻛﻴﺎﹰ ،ﻭ ﻚ ﻣ ﹾﻜﺮﻭﺑﺎﹰ ،ﻭ ﺳ ﹶﻜ ﺒ ﺤﺰﻭﻧﺎﹰ ،ﻭﹶﺍﺗ ﻴﺘ ﻚ ﻣ ﺕ ﺍﹶﻟ ﻴ ﻭﺣﺎﺟﱵ ،ﹶﻓ ﹶﻘ ﺪ ﺳ ﺮ
ﺤﺒﻪ ،ﻭ ﺭﻏﱠﺒﲏ ﻓﻲ ﻀ ﻠﻪ ،ﻭﻫﺪﺍﱐ ﻟ ﺼ ﹶﻠﺘﻪ ،ﻭ ﺣﺜﱠﲏ ﻋﻠﻰ ﹺﺑﺮﻩ ،ﻭ ﺩﻟﱠﲏ ﻋﻠﻰ ﹶﻓ ﷲ ﹺﺑ ﺖ ﻣﻤ ﻦ ﹶﺍﻣ ﺮﻧﹺﻲ ﺍ ُ ﻣ ﹾﻔﺮﺩﺍﹰ ،ﻭﹶﺍﻧ
ﺐ ﻣ ﻦ ﺞ ﻋ ﻨ ﺪﻩ ،ﹶﺍﻧﺘ ﻢ ﹶﺍ ﻫ ﹸﻞ ﺑﻴﺖ ﻻ ﻳﺸﻘﻰ ﻣ ﻦ ﺗ ﻮﻻﹼ ﹸﻛﻢ ،ﻭﻻ ﻳﺨﻴ ﺐ ﺍﹾﻟﺤﻮﺍﺋ ﹺ ﺍﹾﻟ ﹺﻮﻓﺎ ﺩ ﺓ ﺍﹶﻟ ﻴﻪ ،ﻭﹶﺍﹾﻟ ﻬﻤﲏ ﹶﻃ ﹶﻠ
ﺴ ﻌ ﺪ ﻣ ﻦ ﻋﺎﺩﺍ ﹸﻛ ﻢ . ﺴ ﺮ ﻣ ﻦ ﻳﻬﻮﺍ ﹸﻛ ﻢ ﻭﻻ ﻳ ﺨ ﺍﹶﺗﺎ ﹸﻛﻢ ،ﻭﻻ ﻳ
ﰒﹼ ﺗﺴﺘﻘﺒﻞ ﺍﻟﻘﺒﻠﺔ ﻭﺗﺼﻠﹼﻲ ﺭﻛﻌﺘﲔ ﻟﻠﺰﻳﺎﺭﺓ ﻭﺑﻌﺪ ﺍﻟﻔﺮﺍﻍ ﺗﻨﻜﺐ ﻋﻠﻰ ﺍﻟﻘﱪ ﻭﺗﻘﻮﻝ :
ﺻﻠﱠﻰ ﻚ ﻚ ﹺﺑ ﹸﻠﺰﻭﻣﻲ ﻟ ﹶﻘ ﺒ ﹺﺮ ﻋﻢ ﻧﹺﺒﻴ ﺖ ﻟ ﺮ ﺣ ﻤﺘ ﺿ ﺤﻤﺪ ،ﺍﹶﻟﻠﹼـ ﻬﻢ ﺍﻧﻲ ﺗ ﻌﺮ ﺤﻤﺪ ﻭﺁ ﹺﻝ ﻣ ﺻﻞﱢ ﻋﻠﻰ ﻣ ﺍﹶﻟﻠﹼـ ﻬﻢ
ﺸ ﻐ ﹸﻞ ﹸﻛ ﱡﻞ ﻧﻔﹾﺲ ﺑﹺﻤﺎ ﻚ ﰲ ﻳﻮﻡ ﺗ ﹾﻜﹸﺜ ﺮ ﻓﻴ ﻪ ﺍ َﹾﻻﺻﻮﺍﺕ ،ﻭﺗ ﻚ ﻭ ﻣ ﹾﻘﺘ ﺨ ﻄ ﻚ ﻭ ﺳ ﷲ ﻋ ﹶﻠ ﻴ ﻪ ﻭﺁﻟ ﻪ ﻟﻴﺠﲑﱐ ﻣ ﻦ ﹺﻧﻘﹾ ﻤﺘ ﺍُ
ﱃ ﹶﻟ ﻪ ﺐ ﹶﻓ ﻤ ﻮ ﹰ ﻑ ﻋ ﹶﻠﻲ ﻭﻻ ﺣ ﺰﻥﹲ ،ﻭﺍ ﹾﻥ ﺗﻌﺎ ﻗ ﹶﻗﺪ ﻣﺖ ،ﻭﺗﺠﺎ ﺩ ﹸﻝ ﻋ ﻦ ﻧ ﹾﻔﺴِﻬﺎ ،ﹶﻓﺎ ﹾﻥ ﺗ ﺮ ﺣ ﻤﻨﹺﻲ ﺍﹾﻟﻴ ﻮ ﻡ ﻓﹶﻼ ﺧ ﻮ
ﺖ ﹺﺑ ﹶﻘ ﺒ ﹺﺮ ﻋﻢ ﻧﹺﺒﻴﻚ، ﺼ ﹾﻘ ﺼ ﹺﺮﻓﹾﲏ ﹺﺑ ﻐ ﻴ ﹺﺮ ﺣﺎﺟﱵ ،ﹶﻓ ﹶﻘ ﺪ ﹶﻟ ﺨﻴﺒﲏ ﺑ ﻌ ﺪ ﺍﹾﻟﻴ ﻮﻡﹺ ،ﻭﻻ ﺗ ﺍﹾﻟ ﹸﻘ ﺪ ﺭ ﹸﺓ ﻋﻠﻰ ﻋ ﺒ ﺪﻩ ،ﻭﻻ ﺗ
ﻚ ﻚ ﻋﻠﻰ ﺟﻬﻠﻲ ،ﻭﹺﺑﺮﺃ ﹶﻓﺘ ﺤ ﹾﻠ ﻤ ﻚ ﺍﺑﺘﻐﺎ َﺀ ﻣﺮﺿﺎﺗﻚ ،ﻭﺭﺟﺎ َﺀ ﺭ ﺣ ﻤﺘﻚ ،ﹶﻓﺘ ﹶﻘﺒ ﹾﻞ ﻣﻨﻲ ،ﻭ ﻋ ﺪ ﹺﺑ ﺖ ﹺﺑ ﻪ ﺍﹶﻟ ﻴ ﻭﺗ ﹶﻘﺮﺑ ﻑ ﺳﻮ َﺀ ﺍﹾﻟﺤﺴﺎﺏﹺ ،ﻓﹶﺎﻧ ﹸﻈ ﹺﺮ ﺍﹾﻟﻴ ﻮ ﻡ ﻑ ﹶﺍ ﹾﻥ ﺗ ﹾﻈ ﻠﻤﲏ ﻭﻟ ﻜ ﻦ ﺍﹶﺧﺎ ﻋﻠﻰ ﺟﹺﻨﺎﻳ ﺔ ﻧﻔﹾﺴﻲ ،ﹶﻓ ﹶﻘﺪ ﻋ ﹸﻈ ﻢ ﺟﺮﻣﻲ ،ﻭﻣﺎ ﺍﹶﺧﺎ
ﻚ ﺍﺑﺘﻬﺎﱄ ،ﻭﻻ ﺐ ﺳﻌﻴﻲ ،ﻭﻻ ﻳﻬﻮﻧﻦ ﻋ ﹶﻠ ﻴ ﺨﻴ ﱮ ﻋﻠﻰ ﹶﻗ ﺒ ﹺﺮ ﻋﻢ ﻧﹺﺒﻴﻚ ،ﹶﻓﹺﺒﻬﹺﻤﺎ ﹸﻓﻜﱠﲏ ﻣ ﻦ ﺍﻟﻨﺎ ﹺﺭ ﻭﻻ ﺗ ﺗ ﹶﻘ ﱡﻠ ﹺ
ﺤﺰﻭﻥ ،ﻭﻳﺎ ﻣ ﹶﻔﺮﺟﹰﺎ ﻋ ﹺﻦ ﺙ ﹸﻛﻞﱢ ﻣ ﹾﻜﺮﻭﺏ ﻭ ﻣ ﺻﻮﰐ ،ﻭﻻ ﺗ ﹾﻘ ﻠﺒﲏ ﹺﺑ ﻐ ﻴ ﹺﺮ ﺣﻮﺍﺋﺠﻲ ،ﻳﺎ ﻏﻴﺎ ﹶ ﺠﺒﻦ ﻋ ﻨﻚ ﺤ ﺗ 256
ﺤﻤﺪ ،ﻭﺍﻧ ﹸﻈ ﺮ ﺍﹶﻟﻲ ﻧ ﹾﻈ ﺮ ﹰﺓ ﻻ ﺤﻤﺪ ﻭﺁ ﹺﻝ ﻣ ﺼﻞﱢ ﻋﻠﻰ ﻣ ﻑ ﻋﻠﹶﻰ ﺍﹾﻟ ﻬ ﹶﻠ ﹶﻜﺔ ،ﹶﻓ ﺸ ﹺﺮ ﺤﻴﺮﺍ ﻥ ﺍﹾﻟﻐﺮﻳ ﹺﻖ ﺍﹾﻟ ﻤ ﻑ ﺍﹾﻟ ﺍﹾﻟ ﻤ ﹾﻠﻬﻮ ﺨ ﻴ ﺮ ﺍﻟﱠﺬﻱ ﻻ ﺖ ﺍﹾﻟ ﺤﺮﻳ ﺕ ﺭﹺﺿﺎﻙ ،ﻭﺗ ﻀﺮﻋﻲ ﻭ ﻋ ﺒﺮﰐ ﻭﺍﻧﻔﺮﺍﺩﻱ ،ﹶﻓ ﹶﻘ ﺪ ﺭ ﺟ ﻮ ﹶﺍﺷﻘﻰ ﺑ ﻌﺪﻫﺎ ﹶﺍﺑﺪﺍﹰ ،ﻭﺍ ﺭ ﺣ ﻢ ﺗ
ﱃ ﹶﻟ ﻪ ﺍﹾﻟ ﹸﻘ ﺪ ﺭ ﹸﺓ ﻋﻠﻰ ﻋ ﺒ ﺪﻩ ،ﻭﺟﺰﺍﹸﺋ ﻪ ﹺﺑﺴﻮ ِﺀ ﻓ ﻌ ﻠﻪ، ﺐ ﹶﻓ ﻤ ﻮ ﹰ ﻳﻌﻄﻴ ﻪ ﹶﺍ ﺣ ﺪ ﺳﻮﺍﻙ ،ﻓﹶﻼ ﺗ ﺮﺩ ﹶﺍﻣﻠﻲ ،ﺍﹶﻟﻠﹼـ ﻬﻢ ﺍ ﹾﻥ ﺗﻌﺎ ﻗ ﺖ ﺕ ﻧ ﹶﻔﻘﹶﱵ ،ﻭﹶﺍﺗ ﻌ ﺒ ﺨﻴﺒﻦ ﺷﺨﻮﺻﻲ ﻭﻭﹺﻓﺎﺩﰐ ،ﹶﻓ ﹶﻘ ﺪ ﹶﺍﻧ ﹶﻔ ﺪ ﺼ ﹺﺮﻓﹾﲏ ﹺﺑ ﻐ ﻴ ﹺﺮ ﺣﺎﺟﱵ ،ﻭﻻ ﺗ ﻓﹶﻼ ﺍﹶﺧﻴﺒﻦ ﺍﹾﻟﻴ ﻮﻡ ،ﻭﻻ ﺗ
ﺕ ﺕ ﻣﺎ ﻋ ﻨ ﺪ ﻙ ﻋﻠﻰ ﻧﻔﹾﺴﻲ ،ﻭﹸﻟ ﹾﺬ ﺖ ﺍ َﹾﻻ ﻫ ﹶﻞ ﻭﺍﻟﹾﻤﺎ ﹶﻝ ﻭﻣﺎ ﺧﻮﹾﻟﺘﲏ ،ﻭﺁﹶﺛ ﺮ ﺖ ﺍﹾﻟﻤﻔﺎﺯﺍﺕ ،ﻭ ﺧﻠﱠﻔﹾ ﺑﺪﱐ ،ﻭ ﹶﻗ ﹶﻄ ﻌ ﻚ ﻚ ﻋﻠﻰ ﺟﻬﻠﻲ ،ﻭﹺﺑﺮﺃ ﹶﻓﺘ ﺤ ﹾﻠ ﻤ ﺖ ﹺﺑ ﻪ ﺍ ﺑﺘﻐﺎ َﺀ ﻣﺮﺿﺎﺗﻚ ،ﹶﻓ ﻌ ﺪ ﹺﺑ ﷲ ﻋ ﹶﻠ ﻴ ﻪ ﻭﺁﻟﻪ ،ﻭﺗ ﹶﻘﺮﺑ ﺻﻠﱠﻰ ﺍ ُ ﻚ ﹺﺑ ﹶﻘ ﺒ ﹺﺮ ﻋﻢ ﻧﹺﺒﻴ ﻚ ﻳﺎ ﻛﹶﺮ ﱘ ﻳﺎ ﻛﹶﺮ ﱘ . ﻋﻠﻰ ﹶﺫﻧﱯ ،ﹶﻓ ﹶﻘ ﺪ ﻋ ﹸﻈ ﻢ ﺟﺮﻣﻲ ﹺﺑ ﺮ ﺣ ﻤﺘ
ﺃﻗﻮﻝ :ﻓﻀﺎﺋﻞ ﲪﺰﺓ ﺳﻼﻡ ﺍﷲ ﻋﻠﻴﻪ ﻭﻓﻀﻞ ﺯﻳﺎﺭﺗﻪ ﺍﻛﺜﺮ ﻣﻦ ﺃﻥ ﻳﺬﻛﺮ ﻭﻗﺎﻝ ﻓﺨﺮ ﺍﶈﻘﹼﻘﲔ )ﺭﲪﻪ ﺍﷲ( ﰲ ﺍﻟﺮﺳﺎﻟﺔ ﺍﻟﻔﺨﺮﻳﺔ ﻳﺴﺘﺤﺐ ﺯﻳﺎﺭﺓ ﲪﺰﺓ )ﺭﺿﻲ ﺍﷲ ﻋﻨﻪ )ﻭﺑﺎﻗﻲ ﺍﻟﺸﻬﺪﺍﺀ ﺑﺎﹸﺣﺪ ﳌﺎ ﺭﻭﻱ ﻋﻦ ﺍﻟﻨﱯ )ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺁﻟﻪ ﻭﺳﻠﻢ( ﺍﻧﻪ ﻗﺎﻝ :ﻣﻦ ﺯﺍﺭﱐ ﻭﱂ ﻳﺰﺭ ﻋﻤﻲ ﲪﺰﺓ ﻓﻘﺪ ﺟﻔﺎﱐ .
ﻭﺃﻗﻮﻝ :ﺍﻧﻲ ﻗﺪ ﺫﻛﺮﺕ ﰲ ﻛﺘﺎﺏ ﺑﻴﺖ ﺍﻻﺣﺰﺍﻥ ﰲ ﻣﺼﺎﺋﺐ ﺳﻴﺪﺓ ﺍﻟﻨﺴﻮﺍﻥ ﺍﻥﹼ ﻓﺎﻃﻤﺔ ﺻﻠﻮﺍﺕ ﺍﷲ ﻋﻠﻴﻬﺎ ﻛﺎﻧﺖ ﲣﺮﺝ ﻳﻮﻣﻲ ﺍﻻﺛﻨﲔ ﻭﺍﳋﻤﻴﺲ ﻣﻦ
ﻛﻞﹼ ﺍﺳﺒﻮﻉ ﺑﻌﺪ ﻭﻓﺎﺓ ﺃﺑﻴﻬﺎ ﺍﱃ ﺯﻳﺎﺭﺓ ﲪﺰﺓ ﻭﺑﺎﻗﻲ ﺷﻬﺪﺍﺀ ﺍﹸﺣﺪ ،ﻓﺘﺼﻠﹼﻲ ﻫﻨﺎﻙ ﻭﺗﺪﻋﻮ ﺍﱃ ﺃﻥ ﺗﻮﻓﹼﻴﺖ ،ﻭﻗﺎﻝ ﳏﻤﻮﺩ ﺑﻦ ﻟﺒﻴﺪ :ﺍﻧﻬﺎ ﻛﺎﻧﺖ ﺗﺄﰐ ﻗﱪ
ﲪﺰﺓ ﻭﺗﺒﻜﻲ ﻫﻨﺎﻙ ،ﻓﻠﻤﺎ ﻛﺎﻥ ﰲ ﺑﻌﺾ ﺍﻻﻳﺎﻡ ﺃﺗﻴﺖ ﻗﱪ ﲪﺰﺓ ﻓﻮﺟﺪﺎ ﺗﺒﻜﻲ ﻫﻨﺎﻙ ﻓﺄﻣﻬﻠﺘﻬﺎ ﺣﺘﻰ ﺳﻜﻨﺖ ﻓﺄﺗﻴﺘﻬﺎ ﻭﺳﻠﹼﻤﺖ ﻋﻠﻴﻬﺎ ﻭﻗﻠﺖ :ﻳﺎ
ﻚ ،ﻓﻘﺎﻟﺖ :ﻳﺎ ﺃﺑﺎ ﻋﻤﺮﻭ ﻭﳛﻖ ﱄ ﺍﻟﺒﻜﺎﺀ ﻓﻠﻘﺪ ﺃﺻﺒﺖ ﲞﲑ ﺍﻻﺑﺎﺀ ﺭﺳﻮﻝ ﺍﷲ )ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﺳﻴﺪﺓ ﺍﻟﻨﺴﻮﺍﻥ ﻗﺪ ﻭﺍﷲ ﻗﻄﹼﻌﺖ ﺃﻧﻴﺎﻁ ﻗﻠﱯ ﻣﻦ ﺑﻜﺎﺋ ﻭﺁﻟﻪ ﻭﺳﻠﻢ( ﰒﹼ ﻗﺎﻟﺖ :ﻭﺍﺷﻮﻗﺎﻩ ﺍﱃ ﺭﺳﻮﻝ ﺍﷲ ﰒﹼ ﺃﻧﺸﺪﺕ ﺗﻘﻮﻝ :
ﺖ ﹶﻗﻞﱠ ﺫﻛ ﺮ ﻩ ﺕ ﻳﻮﻣﹰﺎ ﻣﻴ ﺍﺫﺍ ﻣﺎ
ﷲ ﹶﺍ ﹾﻛﹶﺜ ﺮ ﺕ ﻭﺍ ِ ﻭ ﺫ ﹾﻛ ﺮ ﺍﹶﰊ ﻣ ﹾﺬ ﻣﺎ
ﻭﻗﺎﻝ ﺍﻟﺸﻴﺦ ﺍﳌﻔﻴﺪ :ﻭﻛﺎﻥ ﺭﺳﻮﻝ ﺍﷲ )ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺁﻟﻪ ﻭﺳﻠﻢ( ﺃﻣﺮ ﰲ ﺣﻴﺎﺗﻪ ﺑﺰﻳﺎﺭﺓ ﻗﱪ ﲪﺰﺓ )ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ( ﻭﻛﺎﻥ ﻳﻠﻢ ﺑﻪ ﻭﺑﺎﻟﺸﻬﺪﺍﺀ ﻭﱂ ﺗﺰﻝ ﻓﺎﻃﻤﺔ )ﻋﻠﻴﻬﺎ ﺍﻟﺴﻼﻡ( ﺑﻌﺪ ﻭﻓﺎﺗﻪ )ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺁﻟﻪ ﻭﺳﻠﻢ( ﺗﻐﺪﻭ ﺍﱃ ﻗﱪﻩ ﻭﺗﺮﻭﺡ ﻭﺍﳌﺴﻠﻤﻮﻥ ﻳﻨﺘﺎﺑﻮ ﹶﻥ ﻋﻠﻰ ﺯﻳﺎﺭﺗ ﻪ ﻭﻣﻼ ﺯ ﻣ ﺔ ﻗﹶﱪﻩ .
ﺸﻬﺩﺍﺀ ﺭﻀﻭﺍﻥ ﺍﷲ ﻋﻠﻴﻬﻡ ﹺﺒﹸﺎﺤﺩ ﺯﹺﻴﺎﺭﺓ ﻗﺒﻭﺭ ﺍﻝ ﱡ ﺗﻘﻮﻝ ﰲ ﺯﻳﺎﺭﻢ :
ﺤﻤﺪ ﺑ ﹺﻦ ﻋ ﺒﺪﺍﷲِ ،ﺍﹶﻟﺴﻼ ﻡ ﻋﻠﻰ ﹶﺍ ﻫ ﹺﻞ ﺑ ﻴﺘ ﻪ ﺍﹶﻟﺴﻼ ﻡ ﻋﻠﻰ ﺭﺳﻮﻝ ﺍﷲِ ،ﺍﹶﻟﺴﻼ ﻡ ﻋﻠﻰ ﻧﹺﺒﻲ ﺍﷲِ ،ﺍﹶﻟﺴﻼ ﻡ ﻋﻠﻰ ﻣ ﺖ ﺍﻻﹾﳝﺎ ﻥ ﻭﺍﻟﺘﻮﺣﻴﺪ، ﺍﻟﻄﹼﺎﻫﺮﻳﻦ ،ﺍﹶﻟﺴﻼ ﻡ ﻋ ﹶﻠ ﻴ ﹸﻜ ﻢ ﹶﺍﻳﻬﺎ ﺍﻟﺸﻬﺪﺍ ُﺀ ﺍﹾﻟ ﻤ ﺆ ﻣﻨﻮﻥﹶ ،ﺍﹶﻟﺴﻼ ﻡ ﻋ ﹶﻠ ﻴ ﹸﻜ ﻢ ﻳﺎ ﹶﺍ ﻫ ﹶﻞ ﺑ ﻴ
ﺻﺒ ﺮﺗ ﻢ ﹶﻓﹺﻨ ﻌ ﻢ ﷲ ﻭﹶﺍﻧﺼﺎ ﺭ ﺭﺳﻮﻟ ﻪ ﻋ ﹶﻠ ﻴ ﻪ ﻭﺁﻟ ﻪ ﺍﻟﺴﻼﻡ ،ﺳﻼ ﻡ ﻋ ﹶﻠ ﻴ ﹸﻜ ﻢ ﺑﹺﻤﺎ ﺍﹶﻟﺴﻼ ﻡ ﻋ ﹶﻠ ﻴ ﹸﻜ ﻢ ﻳﺎ ﹶﺍﻧﺼﺎ ﺭ ﺩﻳ ﹺﻦ ﺍ ِ ﷲ ﺣﻖ ﺻﻄﹶﻔﺎ ﹸﻛ ﻢ ﻟ ﺮﺳﻮﻟﻪ ،ﻭﹶﺍ ﺷ ﻬ ﺪ ﹶﺍﻧ ﹸﻜ ﻢ ﹶﻗ ﺪ ﺟﺎ ﻫ ﺪﺗ ﻢ ﻓﻲ ﺍ ِ ﷲ ﺍﺧﺘﺎ ﺭ ﹸﻛ ﻢ ﻟﺪﻳﹺﻨﻪ ،ﻭﺍ ﻋ ﹾﻘﺒﻰ ﺍﻟﺪﺍﺭﹺ ،ﹶﺍ ﺷ ﻬ ﺪ ﹶﺍﻥﱠ ﺍ َ
ﺝ ﺭﺳﻮ ﹺﻝ ﺴ ﹸﻜ ﻢ ﺩﻭﻧﻪ ،ﻭﹶﺍ ﺷ ﻬ ﺪ ﹶﺍﻧﻜﹸﻢ ﹸﻗﺘ ﹾﻠﺘ ﻢ ﻋﻠﻰ ﻣﻨﻬﺎ ﹺ ﷲ ﻭ ﻋ ﻦ ﻧﹺﺒﻴﻪ ،ﻭ ﺟ ﺪﺗ ﻢ ﹺﺑﹶﺎﻧ ﹸﻔ ِ ﺟﹺﻬﺎ ﺩﻩ ،ﻭﺫﹶﺑ ﺒﺘ ﻢ ﻋ ﻦ ﺩﻳ ﹺﻦ ﺍ ِ 257
ﺤﻞﱢ ﹺﺭﺿﻮﺍﹺﻧﻪ، ﻀ ﹶﻞ ﺍﹾﻟﺠﺰﺍﺀِ ،ﻭ ﻋﺮﻓﹶﻨﺎ ﻭﺟﻮ ﻫ ﹸﻜ ﻢ ﰲ ﻣ ﷲ ﻋ ﻦ ﻧﹺﺒﻴ ﻪ ﻭ ﻋ ﹺﻦ ﺍ ِﹾﻻﺳﻼ ﹺﻡ ﻭﹶﺍ ﻫ ﻠ ﻪ ﹶﺍ ﹾﻓ ﺍﷲِ ،ﹶﻓﺠﺰﺍ ﹸﻛ ﻢ ﺍ ُ ﺏ ﻚ ﺭﻓﻴﻘﺎﹰ ،ﹶﺍ ﺷ ﻬ ﺪ ﹶﺍﻧ ﹸﻜ ﻢ ﺣ ﺰ ﺴ ﻦ ﺍﹸﻭﻟﺌ ﲔ ﻭ ﺣ ﲔ ﻭﺍﻟﺸﻬﺪﺍ ِﺀ ﻭﺍﻟﺼﺎﻟﺤ ﲔ ﻭﺍﻟﺼﺪﻳﻘ ﺿ ﹺﻊ ﺍﻛﹾﺮﺍ ﻣﻪ ،ﻣ ﻊ ﺍﻟﻨﹺﺒﻴ ﻭ ﻣ ﻮ
ﲔ ﺍﻟﹾﻔﺎﺋﺰﻳ ﻦ ﺍﻟﱠﺬﻳ ﻦ ﻫ ﻢ ﹶﺍﺣﻴﺎ ٌﺀ ﻋ ﻨ ﺪ ﺭﺑ ﹺﻬ ﻢ ﺏ ﺍﷲَ ،ﻭﹶﺍﻧ ﹸﻜ ﻢ ﻟ ﻤ ﻦ ﺍﹾﻟ ﻤ ﹶﻘﺮﺑ ﺍﷲِ ،ﻭﹶﺍﻥﱠ ﻣ ﻦ ﺣﺎ ﺭﺑ ﹸﻜ ﻢ ﹶﻓ ﹶﻘ ﺪ ﺣﺎ ﺭ
ﺤﻘﱢ ﹸﻜ ﻢ ﺱ ﹶﺍ ﺟﻤﻌﲔ ،ﹶﺍﺗ ﻴﺘ ﹸﻜ ﻢ ﻳﺎ ﹶﺍ ﻫ ﹶﻞ ﺍﻟﺘﻮﺣﻴ ﺪ ﺯﺍﺋﺮﺍﹰ ،ﻭﹺﺑ ﷲ ﻭﺍﹾﻟﻤﻼﺋ ﹶﻜ ﺔ ﻭﺍﻟﻨﺎ ﹺ ﻳ ﺮ ﺯﻗﹸﻮﻥﹶ ،ﹶﻓﻌﻠﻰ ﻣ ﻦ ﹶﻗﺘ ﹶﻠ ﹸﻜ ﻢ ﹶﻟ ﻌﻨ ﹸﺔ ﺍ ِ
ﺿﻲ ﺍ َﹾﻻﻓﹾﻌﺎ ﹺﻝ ﻋﺎﻟﻤﺎﹰ ،ﹶﻓ ﻌ ﹶﻠ ﻴ ﹸﻜ ﻢ ﻒ ﺍ َﹾﻻﻋﻤﺎ ﹺﻝ ﻭ ﻣ ﺮ ﷲ ﻣﺘ ﹶﻘﺮﺑﺎﹰ ،ﻭﺑﹺﻤﺎ ﺳﺒ ﻖ ﻣ ﻦ ﺷﺮﻳ ﻋﺎﺭﹺﻓﺎﹰ ،ﹺﻭﹺﺑﺰﹺﻳﺎ ﺭﺗ ﹸﻜ ﻢ ﺍﻟﹶﻰ ﺍ ِ
ﺨ ﹸﻄﻪ ،ﺍﹶﻟﻠﹼـ ﻬﻢ ﺍﻧ ﹶﻔﻌﲏ ﹺﺑﺰﹺﻳﺎ ﺭﺗ ﹺﻬﻢ، ﻀﺒ ﻪ ﻭ ﺳ ﷲ ﻭ ﹶﻏ ﺳﻼ ﻡ ﺍﷲِ ﻭ ﺭ ﺣ ﻤﺘ ﻪ ﻭﺑﺮﻛﺎﺗﻪ ،ﻭﻋﻠﻰ ﻣ ﻦ ﹶﻗﺘ ﹶﻠ ﹸﻜ ﻢ ﹶﻟ ﻌﻨ ﹸﺔ ﺍ ِ
ﺴﺘ ﹶﻘﺮ ﺩﺍ ﹺﺭ ﺭ ﺣ ﻤﺘﻚ ،ﹶﺍ ﺷ ﻬ ﺪ ﻭﹶﺛﺒﺘﲏ ﻋﻠﻰ ﹶﻗﺼ ﺪ ﻫﻢ ،ﻭﺗ ﻮﻓﱠﲏ ﻋﻠﻰ ﻣﺎ ﺗ ﻮﻓﱠ ﻴﺘ ﻬ ﻢ ﻋ ﹶﻠ ﻴﻪ ،ﻭﺍ ﺟ ﻤ ﻊ ﺑﻴﲏ ﻭﺑ ﻴﻨﻬﻢ ﰲ ﻣ
ﺤ ﻦ ﹺﺑ ﹸﻜ ﻢ ﻻ ﺣﻘﹸﻮ ﹶﻥ . ﻁ ﻭﻧ ﹶﺍﻧ ﹸﻜ ﻢ ﻟﹶﻨﺎ ﹶﻓ ﺮ ﹲ
ﻭﺗﻜﺮﺭ ﺳﻮﺭﺓ ﺍﻧﺎ ﹶﺍﻧ ﺰﻟﹾﻨﺎ ﻩ ﰲ ﻟﹶﻴ ﹶﻠ ﺔ ﺍﹾﻟﻘﹶﺪ ﹺﺭ ﻣﺎ ﲤﻜﹼﻨﺖ ،ﻭﻗﺎﻝ ﺍﻟﺒﻌﺾ :ﺗﺼﻠﹼﻲ ﻋﻨﺪ ﻛﻞﹼ ﻣﺰﻭﺭ ﺭﻛﻌﺘﲔ ﻭﺗﺮﺟﻊ ﺍﻥ ﺷﺎﺀ ﺍﷲ ﺗﻌﺎﱃ .
ﺫﻜ ﺭ ﺍﻝﻤﺴﺎﺠﺩ ﺍﻝﻤﻌﻅﹼﻤﺔ ﺒﺎﻝﻤﺩﻴﻨﹶﺔ ﺍﻝﻤﻨﻭﺭﺓ ﻣﻨﻬﺎ ﻣﺴﺠﺪ ﻗﺒﺎ ﺍﻟﹼﺬﻱ ﺍﺳﺲ ﻋﻠﻰ ﺍﻟﺘﻘﻮﻯ ﻣﻦ ﺍﻭﻝ ﻳﻮﻡ ،ﻭﺭﻭﻱ ﺍﻥﹼ ﻣﻦ ﺫﻫﺐ ﺍﻟﻴﻪ ﻓﺼﻠﹼﻰ ﻓﻴﻪ ﺭﻛﻌﺘﲔ ﺭﺟﻊ ﺑﺜﻮﺍﺏ ﺍﻟﻌﻤﺮﺓ ﻓﺄﻣﺾ ﺍﻟﻴﻪ ﻭﺻﻞﹼ ﻓﻴﻪ ﺭﻛﻌﺘﲔ ﻟﻠﺘﺤﻴﺔ ﻭﺳﺒﺢ ﺗﺴﺒﻴﺢ ﺍﻟﺰﻫﺮﺍﺀ )ﻋﻠﻴﻬﺎ ﺍﻟﺴﻼﻡ( ﰒﹼ ﺯﺭ ﺑﺎﻟﺰﻳﺎﺭﺓ ﺍﳉﺎﻣﻌﺔ ﺍﻟﹼﱵ ﺗﻔﺘﺢ ﺑﺎﻟﺴﻼﻡ ﻋﻠﻰ ﺃﻭﻟﻴﺎﺀ ﺍﳉﺎﻣﻌﺔ ﻭﺳﺘﺄﰐ ﰲ ﺃﻭﺍﺧﺮ ﺍﻟﺒﺎﺏ ﺍﻥ ﺷﺎﺀ ﺍﷲ ،ﰒﹼ ﺍﺩﻉ ﺍﷲ ﻭﻗﻞ :
ﻳﺎ ﻛﺎﺋﻨﹰﺎ ﹶﻗ ﺒ ﹶﻞ ﹸﻛﻞﱠ ﺷﻰﺀ
ﺍﷲ،
ﻭﻗﺪ ﺟﻌﻠﻨﺎﻫﺎ ﺃﻭﱃ ﺍﻟﺰﻳﺎﺭﺓ
ﻭﻫﻮ ﺩﻋﺎﺀ ﻃﻮﻳﻞ ﻭﺍﻳﺮﺍﺩﻩ ﻫﻨﺎ ﻳﻨﺎﰲ ﻣﺎ ﻧﺒﻐﻴﻪ
ﻣﻦ ﺍﻻﺧﺘﺼﺎﺭ ﻓﻠﻴﻄﻠﺒﻪ ﻣﻦ ﺷﺎﺀ ﻣﻦ ﻣﺰﺍﺭ ﺍﻟﺒﺤﺎﺭ ،ﻭﺗﺼﻠﹼﻲ ﰲ ﻣﺸﺮﺑﺔ ﺍﻡ ﺍﺑﺮﺍﻫﻴﻢ ﺃﻱ ﻏﺮﻓﺔ ﺍﻡ ﺍﺑﺮﺍﻫﻴﻢ ﺍﺑﻦ ﺭﺳﻮﻝ ﺍﷲ )ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺁﻟﻪ ﻭﺳﻠﻢ )
ﻭﻗﺪ ﻛﺎﻧﺖ ﻫﻨﺎﻙ ﻣﺴﻜﻦ ﺭﺳﻮﻝ ﺍﷲ )ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺁﻟﻪ ﻭﺳﻠﻢ( ﻭﻣﺼﻼﹼﻩ ،ﻭﻛﺬﻟﻚ ﰲ ﻣﺴﺠﺪ ﺍﻟﻔﻀﻴﺦ ﻭﻫﻮ ﻗﺮﻳﺐ ﻣﻦ ﻣﺴﺠﺪ ﻗﺒﺎ ﻭﻳﺴﻤﻰ ﺍﻳﻀﹰﺎ ﻣﺴﺠﺪ ﺭﺩ ﺍﻟﺸﻤﺲ ،ﻭﰲ ﻣﺴﺠﺪ ﺍﻟﻔﺘﺢ ﺃﻳﻀﹰﺎ ﻭﺗﺴﻤﻰ ﺃﻳﻀﹰﺎ ﲟﺴﺠﺪ ﺍﻻﺣﺰﺍﺏ .ﻭﻗﹸﻞ ﺍﺫﺍ ﻓﺮﻏﺖ ﻣﻦ ﺍﻟﺼﻼﺓ ﰲ ﻣﺴﺠﺪ ﺍﻟﻔﺘﺢ :
ﺦ ﻳﺎ ﺻﺮﻳ
ﺿﺮﻱ ﻭ ﻫﻤﻲ ﻭ ﹶﻛﺮﰊ ﻒ ﻋﻨﻲ ﺸ ﺚ ﺍﹾﻟ ﻤ ﻬﻤﻮﻣﲔ ،ﺍ ﹾﻛ ﻀ ﹶﻄﺮﻳﻦ ،ﻭﻳﺎ ﻣﻐﻴ ﹶ ﺐ ﺩ ﻋ ﻮ ﺓ ﺍﹾﻟ ﻤ ﺍﹾﻟ ﻤ ﹾﻜﺮﻭﺑﲔ ،ﻭﻳﺎ ﻣﺠﻴ
ﷲ ﻋﻠﹶ ﻴ ﻪ ﻭﺁﻟ ﻪ ﻫﻤﻪ ،ﻭ ﹶﻛ ﹶﻔ ﻴﺘ ﻪ ﻫ ﻮ ﹶﻝ ﻋ ﺪﻭﻩ ،ﻭﺍ ﹾﻛﻔﲏ ﻣﺎ ﹶﺍ ﻫﻤﲏ ﻣ ﻦ ﹶﺃ ﻣ ﹺﺮ ﺻﻠﱠﻰ ﺍ ُ ﻚ ﺖ ﻋ ﻦ ﻧﹺﺒﻴ ﺸ ﹾﻔ ﻭ ﹶﻏﻤﻲ ﻛﹶﻤﺎ ﹶﻛ
ﲔ. ﺍﻟﺪﻧﻴﺎ ﻭﺍ ﹾﻻ ﺧ ﺮﺓ ،ﻳﺎ ﹶﺍ ﺭ ﺣ ﻢ ﺍﻟﺮﺍﺣﻤ
ﻭﺗﺼﻠﹼﻲ ﻣﺎ ﺍﺳﺘﻄﻌﺖ ﰲ ﺩﺍﺭ ﺍﻻﻣﺎﻡ ﺯﻳﻦ ﺍﻟﻌﺎﺑﺪﻳﻦ ﻭﺩﺍﺭ ﺍﻻﻣﺎﻡ ﺟﻌﻔﺮ ﺍﻟﺼﺎﺩﻕ )ﻋﻠﻴﻬﻤﺎ ﺍﻟﺴﻼﻡ( ﻭﰲ ﻣﺴﺠﺪ ﺳﻠﻤﺎﻥ ﻭﻣﺴﺠﺪ ﺃﻣﲑ ﺍﳌﺆﻣﻨﲔ )ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ( ﺍﶈﺎﺫﻱ ﻗﱪ ﲪﺰﺓ ﻭﻣﺴﺠﺪ ﺍﳌﺒﺎﻫﻠﺔ ﻭﺗﺪﻋﻮ ﲟﺎ ﺗﺸﺎﺀ ﺍﻥ ﺷﺎﺀ ﺍﷲ ﺗﻌﺎﱃ .
ﺍﻝﻭﺩﺍﻉ ﺍﺫﺍ ﺃﺭﺩﺕ ﺃﻥ ﲣﺮﺝ ﻣﻦ ﺍﳌﺪﻳﻨﺔ ﻓﺎﻏﺘﺴﻞ ﻭﺍﻣﺾ ﺍﱃ ﻗﱪ ﺍﻟﻨﱯ )ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺁﻟﻪ ﻭﺳﻠﻢ( ﻭﺍﻋﻤﻞ ﻣﺎ ﻛﻨﺖ ﺗﻌﻤﻠﻪ ﻣﻦ ﻗﺒﻞ ﰒﹼ ﻭﺩﻋﻪ ﻭﻗﹸﻞ : 258
ﺖ ﹺﺑ ﻪ ﷲ ﻭﺑﹺﻤﺎ ﹺﺟ ﹾﺌ ﺖ ﺑﹺﺎ ِ ﻚ ﺍﻟﺴﻼﻡ ،ﺁ ﻣ ﻨ ﻚ ﻭﹶﺍ ﹾﻗ ﺮﹸﺃ ﻋ ﹶﻠ ﻴ ﷲ ﻭﹶﺍ ﺳﺘﺮﻋﻴ ﻚﺍ َ ﺍﹶﻟﺴﻼ ﻡ ﻋ ﹶﻠ ﻴﻚ ﻳﺎ ﺭﺳﻮ ﹶﻝ ﺍﷲِ ،ﹶﺍ ﺳﺘ ﻮ ﺩ ﻋ ﻚ ﹶﻓﺎﻧﻲ ﹶﺍ ﺷ ﻬ ﺪ ﰲ ﺠ ﻌ ﹾﻠ ﻪ ﺁ ﺧ ﺮ ﺍﹾﻟ ﻌ ﻬ ﺪ ﻣﻨﻲ ﻟﺰﹺﻳﺎ ﺭ ﺓ ﹶﻗ ﺒ ﹺﺮ ﻧﹺﺒﻴﻚ ،ﹶﻓﺎ ﹾﻥ ﺗ ﻮﻓﱠ ﻴﺘﲏ ﹶﻗ ﺒ ﹶﻞ ﺫﻟ ﺖ ﻋ ﹶﻠ ﻴﻪ ،ﺍﹶﻟﻠﹼـ ﻬﻢ ﻻ ﺗ ﻭ ﺩﹶﻟ ﹾﻠ
ﷲ ﻋ ﹶﻠ ﻴ ﻪ ﺻﻠﱠﻰ ﺍ ُ ﻚ ﺤﻤﺪﹰﺍ ﻋ ﺒ ﺪ ﻙ ﻭ ﺭﺳﻮﹸﻟ ﺖ ﻭﹶﺍﻥﱠ ﻣ ﺕ ﻋ ﹶﻠ ﻴ ﻪ ﰲ ﺣﻴﺎﰐ ﹶﺍ ﹾﻥ ﻻ ﺍﻟ ﻪ ﺇﻻﹼ ﹶﺍﻧ ﻣﻤﺎﰐ ﻋﻠﻰ ﻣﺎ ﺷ ﹺﻬ ﺪ ﻭﺁﻟ ﻪ . ﻭﻗﺎﻝ ﺍﻟﺼﺎﺩﻕ )ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ( ﻟﻴﻮﻧﺲ ﺑﻦ ﻳﻌﻘﻮﺏ :ﻗﹸﻞ ﰲ ﻭﺩﺍﻉ ﺍﻟﻨﱯ )ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺁﻟﻪ ﻭﺳﻠﻢ
ﻚ ﷲ ﺁ ﺧ ﺮ ﺗﺴﻠﻴﻤﻲ ﻋ ﹶﻠ ﻴ ﻻ ﺟ ﻌ ﹶﻠ ﻪ ﺍ ُ
ﻚ ﷲ ﻋ ﹶﻠ ﻴﻚ ،ﺍﻟﺴﻼ ﻡ ﻋ ﹶﻠ ﻴ ﺻﻠﱠﻰ ﺍ ُ )
.
ﺃﻗﻮﻝ :ﻗﺪ ﻗﻠﻨﺎ ﰲ ﻛﺘﺎﺏ ﻫﺪﻳﺔ ﺍﻟﺰﺍﺋﺮﻳﻦ ﻋﻨﺪ ﺑﻴﺎﻥ ﻣﺎ ﻳﻨﺒﻐﻲ ﺃﻥ ﻳﺼﻨﻊ ﺯﻭﺍﺭ ﺍﳌﺪﻳﻨﺔ ﺍﻟﻄﻴﺒﺔ ﺍﻥﹼ ﻣﻦ ﻣﻬﺎﻡ ﺍﻻﻣﻮﺭ ﺃﻥ ﻳﻐﺘﻨﻤﻮﺍ ﺍﻟﻔﺮﺻﺔ ﻣﺎ ﺃﻗﺎﻣﻮﺍ ﰲ ﺍﳌﺪﻳﻨﺔ
ﺍﳌﻌﻈﹼﻤﺔ ،ﻓﻴﻜﺜﺮﻭﺍ ﻣﻦ ﺍﻟﺼﻼﺓ ﰲ ﻣﺴﺠﺪ ﺍﻟﻨﱯ )ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺁﻟﻪ ﻭﺳﻠﻢ( ﻓﺎﻥﹼ ﺍﻟﺼﻼﺓ ﻓﻴﻪ ﺗﻌﺪﻝ ﻋﺸﺮﺓ ﺁﻻﻑ ﺻﻼﺓ ﰲ ﻏﲑﻩ ﻣﻦ ﺍﳌﻮﺍﺿﻊ،
ﻭﺃﻓﻀﻞ ﺍﻻﻣﺎﻛﻦ ﻓﻴﻪ ﻣﺴﺠﺪ ﺍﻟﺮﻭﺿﺔ ﻭﻫﻮ ﺑﲔ ﺍﻟﻘﱪ ﻭﺍﳌﻨﱪ ،ﻭﺍﻋﻠﻢ ﺍﻧﻪ ﻗﺎﻝ ﺷﻴﺨﻨﺎ ﰲ ﺍﻟﺘﺤﻴﺔ :ﺍﻥﹼ ﻣﻮﺿﻊ ﺟﺴﺪ ﻧﺒﻴﻨﺎ ﻭﺍﻻﺋﻤﺔ ﺻﻠﻮﺍﺕ ﺍﷲ ﻋﻠﻴﻬﻢ ﺃﲨﻌﲔ ﰲ ﺍﻻﺭﺽ ﺃﺷﺮﻑ ﻣﻦ ﺍﻟﻜﻌﺒﺔ ﺍﳌﻌﻈﹼﻤﺔ ﺑﺎﺗﻔﺎﻕ ﲨﻴﻊ ﺍﻟﻔﻘﻬﺎﺀ ﻛﻤﺎ ﺻﺮﺡ ﺑﻪ ﺍﻟﺸﻬﻴﺪ ﰲ ﺍﻟﻘﻮﺍﻋﺪ ،ﻭﰲ ﺣﺪﻳﺚ ﺣﺴﻦ ﻋﻦ ﺍﳊﻀﺮﻣﻲ ﻗﺎﻝ :ﺃﻣﺮﱐ
ﺍﻟﺼﺎﺩﻕ )ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ( :ﺃﻥ ﺃﻛﺜﺮ ﻣﻦ ﺍﻟﺼﻼﺓ ﰲ ﻣﺴﺠﺪ ﺍﻟﻨﱯ )ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺁﻟﻪ ﻭﺳﻠﻢ( ﻣﺎ ﺍﻣﻜﻨﺘﲏ ﺍﻟﺼﻼﺓ ﻭﻗﺎﻝ :ﺍﻧﻪ ﻻ ﻳﺘﻴﺴﺮ ﻟﻚ ﺩﺍﺋﻤﹰﺎ ﺍﳊﻀﻮﺭ ﰲ ﻫﺬﻩ ﺍﻟﺒﻘﻌﺔ ﺍﻟﺸﺮﻳﻔﺔ ﺍﱁ .
ﻭﺭﻭﻯ ﺍﻟﺸﻴﺦ ﺍﻟﻄﹼﻮﺳﻲ )ﺭﲪﻪ ﺍﷲ( ﰲ ﺍﻟﺘﻬﺬﻳﺐ ﺑﺴﻨﺪ ﻣﻌﺘﱪ ﻋﻦ ﻣﺮﺍﺯﻡ ﻋﻦ ﺍﻟﺼﺎﺩﻕ ﺻﻠﻮﺍﺕ ﺍﷲ ﻭﺳﻼﻣﻪ ﻋﻠﻴﻪ ﻗﺎﻝ :ﺍﻟﺼﻴﺎﻡ ﺑﺎﳌﺪﻳﻨﺔ ﻭﺍﻟﻘﻴﺎﻡ ﻋﻨﺪ
ﺍﻻﺳﺎﻃﲔ ﻟﻴﺲ ﲟﻔﺮﻭﺽ ﻭﻟﻜﻦ ﻣﻦ ﺷﺂﺀ ﻓﻠﻴﺼﻢ ﻓﺎﻧﻪ ﺧﲑ ﻟﻪ ﺍﻧﻤﺎ ﺍﳌﻔﺮﻭﺽ ﺍﻟﺼﻠﻮﺍﺕ ﺍﳋﻤﺲ ﻭﺻﻴﺎﻡ ﺷﻬﺮ ﺭﻣﻀﺎﻥ ،ﻓﺎﻛﺜﺮﻭﺍ ﺍﻟﺼﻼﺓ ﰲ ﻫﺬﺍ
ﺍﳌﺴﺠﺪ ﻣﺎ ﺍﺳﺘﻄﻌﺘﻢ ﻓﺎﻧﻪ ﺧﲑ ﻟﻜﻢ ،ﻭﺍﻋﻠﻤﻮﺍ ﺍﻥﹼ ﺍﻟﺮﺟﻞ ﻗﺪ ﻳﻜﻮﻥ ﻛﻴﺴﹰﺎ ﰲ ﺃﻣﺮ ﺍﻟﺪﻧﻴﺎ ﻓﻴﻘﺎﻝ :ﻣﺎ ﺃﻛﻴﺲ ﻓﻼﻧﹰﺎ ﻓﻜﻴﻒ ﻣﻦ ﻛﺎﺱ ﰲ ﺃﻣﺮ ﺁﺧﺮﺗﻪ،
ﻭﻛﺮﺭ ﻣﺎ ﺍﻣﻜﻨﺘﻚ ﰲ ﻛﻞﹼ ﻳﻮﻡ ﺯﻳﺎﺭﺓ ﺍﻟﻨﱯ )ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺁﻟﻪ ﻭﺳﻠﻢ( ﻭﻛﺬﻟﻚ ﺯﻳﺎﺭﺓ ﺃﺋﻤﺔ ﺍﻟﺒﻘﻴﻊ )ﻋﻠﻴﻬﻢ ﺍﻟﺴﻼﻡ( ﻭﺳﻠﹼﻢ ﻋﻠﻰ ﺍﻟﻨﱯ )ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺁﻟﻪ ﻭﺳﻠﻢ( ﻣﻬﻤﺎ ﻭﻗﻊ ﺑﺼﺮﻙ ﻋﻠﻰ ﺣﺠﺮﺗﻪ ،ﻭﺭﺍﻗﺐ ﻧﻔﺴﻚ ﻣﺎ ﺩﻣﺖ ﰲ ﺍﳌﺪﻳﻨﺔ ،ﻭﺻﻦ ﻧﻔﺴﻚ ﻣﻦ ﺍﳌﻌﺎﺻﻲ ﻭﺍﳌﻈﺎﱂ ،ﻭﺗﺪﺑﺮ ﰲ ﺷﺮﻑ ﺗﻠﻚ ﺍﳌﺪﻳﻨﺔ ﻭﻻ ﺳﻴﻤﺎ ﻣﺴﺠﺪﻫﺎ ﻣﺴﺠﺪ ﺍﻟﻨﱯ )ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺁﻟﻪ ﻭﺳﻠﻢ( ،ﻓﺘﻠﻚ ﺍﻟﺒﻘﺎﻉ ﻫﻲ ﻣﻮﺍﺿﻊ ﺃﻗﺪﺍﻡ ﺍﻟﻨﱯ )ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺁﻟﻪ ﻭﺳﻠﻢ(ﻭﻗﺪ ﺗﺮﺩﺩ
ﺍﻟﻨﱯ )ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺁﻟﻪ ﻭﺳﻠﻢ( ﰲ ﻣﺴﺎﻟﻚ ﻫﺬﻩ ﺍﳌﺪﻳﻨﺔ ﻭﺃﺳﻮﺍﻗﻬﺎ ﻭﺻﻠﹼﻰ ﰲ ﻣﺴﺠﺪﻫﺎ ،ﻭﻫﻨﺎﻙ ﻣﻮﺿﻊ ﺍﻟﻮﺣﻲ ﻭﺍﻟﺘﱰﻳﻞ ،ﻭﻛﺎﻥ ﻳﻬﺒﻂ ﻓﻴﻬﺎ
ﺟﱪﺋﻴﻞ ﻭﺍﳌﻼﺋﻜﺔ ﺍﳌﻘﺮﺑﻮﻥ ،ﻭﻟﻨﻌﻢ ﻣﺎ ﻗﻴﻞ : ﺽ ﻣﺸﻰ ﹺﺟﺒﺮﻳ ﹸﻞ ﰲ ﻋﺮﺻﺎﺗﻬﺎ ﹶﺍ ﺭ
ﻑ ﹶﺍ ﺭﺿﻬﺎ ﻭﺳﻤﺎﺀَﻫﺎ ﷲ ﺷﺮ ﻭﺍ ُ
ﻼ ﻭﺃﺟﺮﹰﺍ ﻭﺗﺼﺪﻕ ﻣﺎ ﺍﺳﺘﻄﻌﺖ ﰲ ﺍﳌﺪﻳﻨﺔ ﻭﻻ ﺳﻴﻤﺎ ﰲ ﺍﳌﺴﺠﺪ ﻭﺧﺎﺻﺔ ﻋﻠﻰ ﺍﻟﺴﺎﺩﺓ ﻭﺫﺭﻳﺔ ﺍﻟﺮﺳﻮﻝ )ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺁﻟﻪ ﻭﺳﻠﻢ( ﻓﺎﻥﹼ ﳍﺎ ﺛﻮﺍﺑﹰﺎ ﺟﺰﻳ ﹰ
ﻋﻈﻴﻤﺎﹰ ،ﻭﻗﺎﻝ ﺍﻟﻌﻼﻣﺔ ﺍﻠﺴﻲ )ﺭﲪﻪ ﺍﷲ( :ﰲ ﺭﻭﺍﻳﺔ ﻣﻌﺘﱪﺓ ﺍﻥﹼ ﺩﺭﳘﹰﺎ ﻳﺘﺼﺪﻕ ﺎ ﻓﻴﻬﺎ ﻳﻌﺪﻝ ﻋﺸﺮﺓ ﺁﻻﻑ ﺩﺭﻫﻢ ﰲ ﻏﲑﻫﺎ ،ﻭﺟﺎﻭﺭ ﺍﳌﺪﻳﻨﺔ ﺍﻟﻄﹼﻴﺒﺔ ﺍﻥ ﺃﻣﻜﻨﺘﻚ ﻓﺎﻧﻬﺎ ﻣﺴﺘﺤﺒﺔ ،ﻭﻗﺪ ﻭﺭﺩ ﰲ ﻓﻀﻠﻬﺎ ﺃﺣﺎﺩﻳﺚ ﻣﺴﺘﻔﻴﻀﺔ .
ﷲ ﹶﻗﺒﺮﹰﺍ ﺑﹺﺎﹾﻟﻤﺪﻳﻨ ﺔ ﹶﻏ ﻴﹶﺜ ﻪ ﺳﻘﹶﻰ ﺍ ُ
ﺕ ﹶﻓ ﹶﻘ ﺪ ﺣﻞﱠ ﻓﻴ ﻪ ﺍ َﹾﻻ ﻣ ﻦ ﺑﹺﺎﹾﻟﺒﺮﻛﺎ
ﺻﻠﹼﻰ ﻋ ﹶﻠ ﻴ ﻪ ﻣﻠﻴ ﹸﻜ ﻪ ﻧﹺﺒﻲ ﺍﹾﻟﻬﺪﻯ
ﺕ ﻭﺑﻠﱠ ﹶﻎ ﻋﻨﺎ ﺭﻭ ﺣ ﻪ ﺍﻟﺘﺤﻔﺎ
ﻕ ﷲ ﻣﺎ ﹶﺫﺭ ﺷﺎ ﹺﺭ ﺻﻠﹼﻰ ﻋ ﹶﻠ ﻴ ﻪ ﺍ ُ ﻭ
ﺕ ﺖ ﻧﺠﻮ ﻡ ﺍﻟﻠﱠ ﻴ ﹺﻞ ﻣ ﺒﺘﺪﺭﺍ ﻭﻻ ﺣ 259
ﺍﻝﻔﹶﺼ ُل ﺍﻝ ﺭﺍ ﹺﺒﻊ: ﻓﻲ ﻓﹶﻀ ِل ﺯﹺﻴﺎﺭﺓ ﻤﻭﻻﻨﺎ ﺃﻤﻴ ﺭ ﺍﻝﻤﺅﻤﻨﻴﻥ )ﻋﻠﻴﻪ ﺍﻝﺴﻼﻡ( ﻭﻜﻴﻔﻴﺘﻬﺎ ﻭﻓﻴﻪ ﻋﺩﺓ ﻤﻁﺎﻝﺏ: ﺍﻝﻤﻁﻠﺏ ﺍﻻﻭل :ﻓﻲ ﻓﻀل ﺯﻴﺎﺭﺘﻪ )ﻋﻠﻴﻪ ﺍﻝﺴﻼﻡ(: ﺭﻭﻯ ﺍﻟﺸﻴﺦ ﺍﻟﻄﹼﻮﺳﻲ )ﺭﲪﻪ ﺍﷲ( ﺑﺴﻨﺪ ﺻﺤﻴﺢ ﻋﻦ ﳏﻤﺪ ﺑﻦ ﻣﺴﻠﻢ ﻋﻦ ﺍﻟﺼﺎﺩﻕ ﺻﻠﻮﺍﺕ ﺍﷲ ﻭﺳﻼﻣﻪ ﻋﻠﻴﻪ ﻗﺎﻝ :ﻣﺎ ﺧﻠﻖ ﺍﷲ ﺧﻠﻘﹰﺎ ﺍﻛﺜﺮ ﻣﻦ ﺍﳌﻼﺋﻜﺔ ،ﻭﺍﻧﻪ ﻟﻴﱰﻝ ﻛﻞﹼ ﻳﻮﻡ ﺳﺒﻌﻮﻥ ﺃﻟﻒ ﻣﻠﻚ ﻓﻴﺄﺗﻮﻥ ﺍﻟﺒﻴﺖ ﺍﳌﻌﻤﻮﺭ ،ﻓﻴﻄﻮﻓﻮﻥ ﺑﻪ ﻓﺎﺫﺍ ﻫﻢ ﻃﺎﻓﻮﺍ ﺑﻪ ﻃﺎﻓﻮﺍ ﺑﺎﻟﻜﻌﺒﺔ ،ﻓﺎﺫﺍ ﻃﺎﻓﻮﺍ ﺎ ﺃﺗﻮﺍ ﻗﱪ ﺍﻟﻨﱯ
)ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺁﻟﻪ ﻭﺳﻠﻢ( ﻓﺴﻠﹼﻤﻮﺍ ﻋﻠﻴﻪ ،ﰒﹼ ﺃﺗﻮﺍ ﻗﱪ ﺃﻣﲑ ﺍﳌﺆﻣﻨﲔ )ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ( ﻓﺴﻠﹼﻤﻮﺍ ﻋﻠﻴﻪ ،ﰒﹼ ﺃﺗﻮﺍ ﻗﱪ ﺍﳊﺴﲔ )ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ( ﻓﺴﻠﹼﻤﻮﺍ ﻋﻠﻴﻪ، ﰒﹼ ﻋﺮﺟﻮﺍ ﻭﻳﱰﻝ ﻣﺜﻠﻬﻢ ﺃﺑﺪﹰﺍ ﺍﱃ ﻳﻮﻡ ﺍﻟﻘﻴﺎﻣﺔ ،ﰒﹼ ﻗﺎﻝ :ﻣﻦ ﺯﺍﺭ ﺍﻣﲑ ﺍﳌﺆﻣﻨﲔ )ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ( ﻋﺎﺭﻓﹰﺎ ﲝﻘﹼﻪ ﺃﻱ ﻭﻫﻮ ﻳﻌﺘﺮﻑ ﺑﺎﻣﺎﻣﺘﻪ ﻭﻭﺟﻮﺏ ﻃﺎﻋﺘﻪ
ﻭﺍﻧﻪ ﺍﳋﻠﻴﻔﺔ ﻟﻠﻨﱯ )ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺁﻟﻪ ﻭﺳﻠﻢ( ﺣﻘﹼﹰﺎ ﻏﲑ ﻣﺘﺠﺒﺮ ﻭﻻ ﻣﺘﻜﺒﺮ ،ﻛﺘﺐ ﺍﷲ ﻟﻪ ﺃﺟﺮ ﻣﺎﺋﺔ ﺃﻟﻒ ﺷﻬﻴﺪ ،ﻭﻏﻔﺮ ﺍﷲ ﻟﻪ ﻣﺎ ﺗﻘﺪﻡ ﻣﻦ ﺫﻧﺒﻪ ﻭﻣﺎ ﺗﺄﺧﺮ ،ﻭﺑﻌﺚ ﻣﻦ ﺍﻻﻣﻨﲔ ،ﻭﻫﻮﻥ ﻋﻠﻴﻪ ﺍﳊﺴﺎﺏ ،ﻭﺍﺳﺘﻘﺒﻠﻪ ﺍﳌﻼﺋﻜﺔ ،ﻓﺎﺫﺍ ﺍﻧﺼﺮﻑ ﺍﱃ ﻣﱰﻟﻪ ﻓﺎﻥ ﻣﺮﺽ ﻋﺎﺩﻭﻩ ،ﻭﺇﻥ ﻣﺎﺕ ﺗﺒﻌﻮﻩ ﺑﺎﻻﺳﺘﻐﻔﺎﺭ ﺍﱃ
ﻗﱪﻩ .
ﻭﺭﻭﻯ ﺍﻟﺴﻴﺪ ﻋﺒﺪ ﺍﻟﻜﺮﱘ ﺑﻦ ﻃﺎﻭﻭﺱ )ﺭﲪﻪ ﺍﷲ( ﰲ ﻓﺮﺣﺔ ﺍﻟﻐﺮﻱ ﻋﻨﻪ )ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ( ﻗﺎﻝ :ﻣﻦ ﺯﺍﺭ ﺍﻣﲑ ﺍﳌﺆﻣﻨﲔ ﺻﻠﻮﺍﺕ ﺍﷲ ﻭﺳﻼﻣﻪ ﻋﻠﻴﻪ ﻣﺎﺷﻴﹰﺎ ﻛﺘﺐ ﺍﷲ ﻟﻪ ﺑﻜﻞﹼ ﺧﻄﻮﺓ ﺣﺠﺔ ﻭﻋﻤﺮﺓ ،ﻓﺈﻥ ﺭﺟﻊ ﻣﺎﺷﻴﹰﺎ ﻛﺘﺐ ﺍﷲ ﻟﻪ ﺑﻜﻞﹼ ﺧﻄﻮﺓ ﺣﺠﺘﲔ ﻭﻋﻤﺮﺗﲔ .
ﻭﺭﻭﻱ ﻋﻨﻪ )ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ( ﺍﻳﻀﹰﺎ ﺍﻧﻪ ﻗﺎﻝ ﻻﺑﻦ ﻣﺎﺭﺩ :ﻳﺎ ﺍﺑﻦ ﻣﺎﺭﺩ ﻣﻦ ﺯﺍﺭ ﺟﺪﻱ ﻋﺎﺭﻓﹰﺎ ﲝﻘﹼﻪ ﻛﺘﺐ ﺍﷲ ﻟﻪ ﺑﻜﻞﹼ ﺧﻄﻮﺓ ﺣﺠﺔ ﻣﻘﺒﻮﻟﺔ ﻭﻋﻤﺮﺓ ﻣﱪﻭﺭﺓ ، ﻳﺎ ﺍﺑﻦ ﻣﺎﺭﺩ ﻭﺍﷲ ﻣﺎ ﻳﻄﻌﻢ ﺍﷲ ﺍﻟﻨﺎﺭ ﻗﺪﻣﹰﺎ ﻏﱪﺕ ﰲ ﺯﻳﺎﺭﺓ ﺍﻣﲑ ﺍﳌﺆﻣﻨﲔ )ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ(ﻣﺎﺷﻴﹰﺎ ﻛﺎﻥ ﺃﻭ ﺭﺍﻛﺒﺎﹰ ،ﻳﺎ ﺍﺑﻦ ﻣﺎﺭﺩ ﺍﻛﺘﺐ ﻫﺬﺍ ﺍﳊﺪﻳﺚ ﲟﺎﺀ ﺍﻟﺬﹼﻫﺐ .
ﻭﺭﻭﻱ ﺍﻳﻀﹰﺎ ﻋﻨﻪ )ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ( ﻗﺎﻝ :ﳓﻦ ﻧﻘﻮﻝ ﺑﻈﻬﺮ ﺍﻟﻜﻮﻓﺔ ﻗﱪ ﻻ ﻳﻠﹸﻮﺫ ﺑﻪ ﺫﻭ ﻋﺎﻫﺔ ﺍﻟﹼﺎ ﺷﻔﺎﻩ ﺍﷲ . ﺃﻗﻮﻝ :ﻳﻈﻬﺮ ﻣﻦ ﺃﺣﺎﺩﻳﺚ ﻣﻌﺘﱪﺓ ﺍﻥﹼ ﺍﷲ ﺗﻌﺎﱃ ﻗﺪ ﺟﻌﻞ ﻗﺒﻮﺭ ﺍﻣﲑ ﺍﳌﺆﻣﻨﲔ )ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ( ﻭﺃﻭﻻﺩﻩ ﺍﻟﻄﹼﺎﻫﺮﻳﻦ ﺻﻠﻮﺍﺕ ﺍﷲ ﻋﻠﻴﻬﻢ ﺍﲨﻌﲔ ﻣﻌﺎﻗﻞ ﺍﳋﺎﺋﻔﲔ ،ﻭﻣﻼﺟﻲﺀ ﺍﳌﻀﻄﺮﻳﻦ ،ﻭﺍﻣﺎﻧﹰﺎ ﻻﻫﻞ ﺍﻻﺭﺽ ،ﻣﺎ ﺯﺍﺭﻫﺎ ﻣﻐﻤﻮﻡ ﺍﻟﹼﺎ ﻭﻓﺮﺝ ﺍﷲ ﻋﻨﻪ ،ﻭﻣﺎ ﲤﺴﺢ ﺎ ﺳﻘﻴﻢ ﺍﻟﹼﺎ ﻭﺷﻔﻰ ،ﻭﻣﺎ ﺍﻟﺘﺠﺄ ﺍﻟﻴﻬﺎ ﺃﺣﺪ ﺍﻟﹼﺎ
ﺃﻣﻦ .
ﻼ ﻣﺘﺨﻔﲔ ﺍﱃ ﺍﻟﻐﺮﻱ ﻟﺰﻳﺎﺭﺓ ﺍﻣﲑ ﺍﳌﺆﻣﻨﲔ ﺭﻭﻯ ﺍﻟﺴﻴﺪ ﻋﺒﺪ ﺍﻟﻜﺮﱘ ﺑﻦ ﻃﺎﻭﻭﺱ ﻋﻦ ﳏﻤﺪ ﺑﻦ ﻋﻠﻲ ﺍﻟﺸﻴﺒﺎﱐ ﻗﺎﻝ :ﺧﺮﺟﺖ ﺃﻧﺎ ﻭﺃﰊ ﻭﻋﻤﻲ ﺣﺴﲔ ﻟﻴ ﹰ
ﻼ ﺻﻐﲑﹰﺍ ،ﻓﻠﻤﺎ ﻭﺻﻠﻨﺎ ﺍﱃ ﺍﻟﻘﱪ ﺍﻟﺸﺮﻳﻒ ﻭﻛﺎﻥ ﻳﻮﻣﺌﺬ ﻗﱪﹰﺍ ﺣﻮﻟﻪ ﺻﻠﻮﺍﺕ ﺍﷲ ﻭﺳﻼﻣﻪ ﻋﻠﻴﻪ ،ﻭﻛﺎﻥ ﺫﻟﻚ ﺳﻨﺔ ﻣﺎﺋﺘﲔ ﻭﺑﻀﻊ ﻭﺳﺘﲔ ﻭﻛﻨﺖ ﻃﻔ ﹰ
ﺣﺠﺎﺭﺓ ﺳﻮﺩ ﻭﻻ ﺑﻨﺎﺀ ﻋﻨﺪﻩ ،ﻓﺒﻴﻨﺎ ﳓﻦ ﻋﻨﺪﻩ ﺑﻌﻀﻨﺎ ﻳﻘﺮﺃ ﻭﺑﻌﻀﻨﺎ ﻳﺼﻠﹼﻲ ﻭﺑﻌﻀﻨﺎ ﻳﺰﻭﺭ ،ﻭﺍﺫﺍ ﳓﻦ ﺑﺄﺳﺪ ﻣﻘﺒﻞ ﳓﻮﻧﺎ ،ﻓﻠﻤﺎ ﻗﺮﺏ ﻣﻨﺎ ﻗﺪﺭ ﺭﻣﺢ
ﺗﺒﺎﻋﺪﻧﺎ ﻋﻦ ﺍﻟﻘﱪ ﺍﻟﺸﺮﻳﻒ ،ﻓﺠﺎﺀ ﺍﻻﺳﺪ ﻓﺠﻌﻞ ﳝﺮﻍ ﺫﺭﺍﻋﻴﻪ ﻋﻠﻰ ﺍﻟﻘﱪ ،ﻓﻤﻀﻰ ﺭﺟﻞ ﻣﻨﺎ ﻓﺸﺎﻫﺪﻩ ﻓﻌﺎﺩ ﻓﺎﻋﻠﻤﻨﺎ ﻓﺰﺍﻝ ﺍﻟﺮﻋﺐ ﻋﻨﺎ ،ﻓﺠﺌﻨﺎﻩ ﲨﻴﻌﹰﺎ
ﻓﺸﺎﻫﺪﻧﺎﻩ ﳝﺮﻍ ﺫﺭﺍﻋﻪ ﻋﻠﻰ ﺍﻟﻘﱪ ﻭﻓﻴ ﻪ ﺟﺮﺍﺡ ﻓﻠﻢ ﻳﺰﻝ ﳝﺮﻏﻪ ﺳﺎﻋﺔ ﰒﹼ ﺍﻧﺰﺍﺡ ﻋﻦ ﺍﻟﻘﱪ ﻭﻣﻀﻰ ،ﻓﻌﺪﻧﺎ ﺍﱃ ﻣﺎ ﻛﻨﺎ ﻋﻠﻴﻪ ﻻﲤﺎﻡ ﺍﻟﺰﻳﺎﺭﺓ ﻭﺍﻟﺼﻼﺓ ﻭﻗﺮﺍﺀﺓ ﺍﻟﻘﺮﺁﻥ .
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ﻭﺣﻜﻰ ﺍﻟﺸﻴﺦ ﺍﳌﻔﻴﺪ ﻗﺎﻝ :ﺧﺮﺝ ﺍﻟﺮﺷﻴﺪ ﻳﻮﻣﹰﺎ ﻣﻦ ﺍﻟﻜﻮﻓﺔ ﻟﻠﺼﻴﺪ ﻓﺼﺎﺭ ﺍﱃ ﻧﺎﺣﻴﺔ ﺍﻟﻐﺮﻳﲔ ﻭﺍﻟﺜﻮﻳﺔ ،ﻓﺮﺃﻯ ﻫﻨﺎﻙ ﻇﺒﺎ ًﺀ ﻓﺄﻣﺮ ﺑﺎﺭﺳﺎﻝ ﺍﻟﺼﻘﻮﺭ
ﻭﺍﻟﻜﻼﺏ ﺍﳌﹸﻌﻠﹼﻤﺔ ﻋﻠﻴﻬﺎ ،ﻓﺤﺎﻭﻟﺘﻬﺎ ﺳﺎﻋﺔ ﰒﹼ ﳉﺄﺕ ﺍﻟ ﻈّﺒﺎﺀ ﺍﱃ ﺃﻛﻤﺔ ،ﻓﺘﺮﺍﺟﻌﺖ ﺍﻟﺼﻘﻮﺭ ﻭﺍﻟﻜﻼﺏ ﻋﻨﻬﺎ ،ﻓﺘﻌﺠﺐ ﺍﻟﺮﺷﻴﺪ ﻣﻦ ﺫﻟﻚ ،ﰒﹼ ﺍﻥﹼ ﺍﻟ ﻈّﺒﺎﺀ ﻫﺒﻄﺖ ﻣﻦ ﺍﻻﻛﻤﺔ ﻓﺴﻘﻄﺖ ﺍﻟﻄﹼﻴﻮﺭ ﻭﺍﻟﻜﻼﺏ ﻋﻠﻴﻬﺎ ،ﻓﺮﺟﻌﺖ ﺍﻟ ﻈّﺒﺎﺀ ﺍﱃ ﺍﻻﻛﻤﺔ ﻓﺮﺍﺟﻌﺖ ﺍﻟﺼﻘﻮﺭ ﻭﺍﻟﻜﻼﺏ ﻋﻨﻬﺎ ﻣﺮﺓ ﺛﺎﻧﻴﺔ ،ﰒﹼ ﻓﻌﻠﺖ ﺫﻟﻚ ﻣﺮﺓ ﺍﺧﺮﻯ ،ﻓﻘﺎﻝ ﺍﻟﺮﺷﻴﺪ :ﺍﺭﻛﻀﻮﺍ ﺍﱃ ﺍﻟﻜﻮﻓﺔ ﻓﺄﺗﻮﺍ ﺑﺄﻛﱪﻫﺎ ﺳﻨﺎﹰ ،ﻓﺄﺗﻲ ﺑﺸﻴﺦ ﻣﻦ ﺑﲏ ﺃﺳﺪ ،ﻓﻘﺎﻝ ﺍﻟﺮﺷﻴﺪ :ﺃﺧﱪﱐ ﻣﺎ ﻫﺬﻩ ﺍﻻﻛﻤﺔ؟ ﻓﻘﺎﻝ :ﻭﻫﻞ ﺃﻧﺎ
ﺁﻣﻦ ﺍﺫﺍ ﺃﺟﺒﺖ ﺍﻟﺴﺆﺍﻝ ؟ ﻓﻘﺎﻝ ﺍﻟﺮﺷﻴﺪ :ﻋﺎﻫﺪﺕ ﺍﷲ ﻋﻠﻰ ﺃﻥ ﻻ ﺍﹸﻭﺫﻳﻚ ،ﻓﻘﺎﻝ :ﺣﺪﺛﲏ ﺃﰊ ﻋﻦ ﺁﺑﺎﺋﻪ ﺍﻧﻬﻢ ﻛﺎﻧﻮﺍ ﻳﻘﻮﻟﻮﻥ ﺍﻥﹼ ﻫﺬﻩ ﺍﻻﻛﻤﺔ ﻗﱪ ﻋﻠﻲ ﺑﻦ ﺃﰊ ﻃﺎﻟﺐ ﺻﻠﻮﺍﺕ ﺍﷲ ﻭﺳﻼﻣﻪ ﻋﻠﻴﻬﻤﺎ ،ﺟﻌﻠﻪ ﺍﷲ ﺣﺮﻣﹰﺎ ﺁﻣﻨﹰﺎ ﻳﺄﻣﻦ ﻣﻦ ﳉﺄ ﺍﻟﻴﻪ .
ﻼ ﻣﻦ ﺍﻫ ﹺﻞ ﺍﻟﺒﺎﺩﻳﺔ ﻣﻦ ﻗﺒﻴﻠﺔ ﻃﻲ ﻳﺴﻤﻰ ﻣﺪﰿ ﺑﻦ ﺳﻮﻳﺪ ﻛﺎﻥ ﺫﺍﺕ ﲑ ﺍﳉﹶﺮﺍ ﺩ( ﻭﻗﺼﺔ ﺍﳌﺜﺎﻝ ﺍﻥﹼ ﺭﺟ ﹰ ﺃﻗﻮﻝ :ﻣﻦ ﺃﻣﺜﺎﻝ ﺍﻟﻌﺮﺏ ﺍﻟﺴﺎﺋﺮﺓ )ﹶﺍﺣﻤﻰ ﻣﻦ ﻣﺠ ﹺ ﻳﻮﻡ ﰲ ﺧﻴﻤﺘﻪ ﻓﺎﺫﺍ ﻫﻮ ﺑﻘﻮﻡ ﻣﻦ ﻃﻲ ﻭﻣﻌﻬﻢ ﺃﻭﻋﻴﺘﻬﻢ ،ﻓﻘﺎﻝ :ﻣﺎ ﺧﻄﺒﻜﻢ ؟ ﻗﺎﻟﻮﺍ :ﺟﺮﺍﺩ ﻭﻗﻊ ﰲ ﻓﻨﺎﺋﻚ ﻓﺠﺌﻨﺎ ﻟﻨﺄﺧﺬﻩ ،ﻓﻠﻤﺎ ﲰﻊ ﻣﺪﰿ ﺫﻟﻚ
ﺭﻛﺐ ﻓﺮﺳﻪ ﻭﺃﺧﺬ ﺭﳏ ﻪ ﻭﻗﺎﻝ :ﹶﺍﻳﻜﹸﻮ ﹸﻥ ﺍﹾﻟﺠﺮﺍ ﺩ ﰲ ﺟﻮﺍﺭﻱ ﹸﺛﻢ ﺗﺮﻳﺪﻭﻥﹶ ﹶﺍ ﺧ ﹶﺬ ﻩ ﻻ ﻳﻜﻮ ﹸﻥ ﺫﻟﻚ ،ﻓﻤﺎ ﺯﺍﻝ ﳛﺮﺳﻪ ﺣﺘﻰ ﲪﻴﺖ ﺍﻟﺸﻤﺲ ﻋﻠﻴ ﻪ ﻭﻃﺎﺭ ،
ﻓﻘﺎﻝ :ﺷﺄﻧﻜﻢ ﺍﻻﻥ ﻓﻘﺪ ﲢﻮﻝ ﻋﻦ ﺟﻮﺍﺭﻱ .
ﻭﻗﺎﻝ ﺻﺎﺣﺐ ﺍﻟﻘﺎﻣﻮﺱ :ﺍﻥﹼ ﺫﺍ ﺍﻻﻋﻮﺍﺩ ﻟﻘﺐ ﺭﺟﻞ ﺷﺮﻳﻒ ﺟﺪﹰﺍ ﻣﻦ ﺍﻟﻌﺮﺏ ﻗﻴﻞ ﻫﻮ ﺟﺪ ﺃﻛﺜﻢ ﺑﻦ ﺍﻟﺼﻴﻔﻲ ﻛﺎﻧﺖ ﻗﺒﻴﻠﺔ ﻣﻀﺮ ﲡﱯ ﺍﻟﻴﻪ ﺍﳋﺮﺍﺝ، ﻓﻠﻤﺎ ﻫﺮﻡ ﻭﺑﻠﻎ ﺍﻟﻜﱪ ﻛﺎﻥ ﳛﻤﻞ ﻋﻠﻰ ﺳﺮﻳﺮ ﻓﻴﻄﺎﻑ ﺑﻪ ﺑﲔ ﻗﺒﺎﺋﻞ ﺍﻟﻌﺮﺏ ﻭﻣﻴﺎﻫﻬﺎ ﻓﻴﺠﱮ ﻟﻪ ،ﻭﻛﺎﻥ ﺷﺮﻳﻔﹰﺎ ﻣﻜﺮﻣﹰﺎ ﻣﺎ ﳉﺄﺍﱃ ﺳﺮﻳﺮﻩ ﺧﺎﺋﻒ ﺍﻟﹼﺎ ﺃﻣﻦ،
ﻭﻣﺎ ﺩﻧﺎ ﻣﻦ ﺳﺮﻳﺮﻩ ﺫﻟﻴﻞ ﺍﻟﹼﺎ ﻋﺰ ،ﻭﻣﺎ ﺃﺗﺎﻩ ﺟﺎﺋﻊ ﺍﻟﹼﺎ ﺃﺷﺒﻊ ،ﺍﻧﺘﻬﻰ .
ﻓﺎﺫﺍ ﻛﺎﻥ ﺳﺮﻳﺮ ﺭﺟﻞ ﻣﻦ ﺍﻟﻌﺮﺏ ﻳﺒﻠﻊ ﻣﻦ ﺍﻟﻌﺰﺓ ﻭﺍﻟﺮﻓﻌﺔ ﻫﺬﺍ ﺍﳌﺒﻠﹶﻎ ﻓﻼ ﻏﺮﻭ ﺍﺫﺍ ﺟﻌﻞ ﺍﷲ ﺗﻌﺎﱃ ﻗﱪ ﻭﻟﻴﻪ ﺍﻟﹼﺬﻱ ﻛﺎﻥ ﲪﻠﺔ ﺳﺮﻳﺮﻩ ﻫﻢ ﺟﱪﺋﻴﻞ
ﻼ ﻟﻠﺨﺎﺋﻔﲔ ﻭﻣﻠﺠﺄ ﻟﻠﻬﺎﺭﺑﲔ ﻭﻏﻮﺛﹰﺎ ﻟﻠﻤﻀﻄﺮﻳﻦ، ﻭﻣﻴﻜﺎﺋﻴﻞ )ﻋﻠﻴﻬﻤﺎ ﺍﻟﺴﻼﻡ( ﻭﺍﻻﻣﺎﻡ ﺍﳊﺴﻦ )ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ( ﻭﺍﻻﻣﺎﻡ ﺍﳊﺴﲔ )ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ( ﻣﻌﻘ ﹰ
ﻭﺷﻔﺎﺀ ﻟﻠﻤﺮﺿﻰ ،ﻓﺎﺟﺘﻬﺪ ﺃﻳﻨﻤﺎ ﻛﻨﺖ ﻟﺒﻠﻮﻍ ﻗﱪﻩ ﺍﻟﺸﺮﻳﻒ ﻭﺍﻟﺘﺼﻖ ﺑﻪ ﻣﺎ ﺍﻣﻜﻨﻚ ﺫﻟﻚ ﻭﺍﱀﹼ ﰲ ﺍﻟﺪﻋﺎﺀ ﻛﻲ ﻳﻐﻴﺜﻚ )ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ( ﻭﻳﻨﺠﻴﻚ ﻣﻦ
ﺍﳍﻼﻙ ﰲ ﺍﻟﺪﻧﻴﺎ ﻭﺍﻻﺧﺮﺓ . ﺠ ﺪ ﻩ ﺯﻋﻴﻤﹰﺎ ﹸﻟ ﹾﺬ ﺍﱃ ﺟﻮ ﺩ ﻩ ﺗ ﹺ ﺐ ﲔ ﻣﺠﻴ ﻋﺎﺋ ﹲﺬ ﻟ ﹾﻠ ﻤ ﺆﻣﻠ
ﹺﺑﻨﺠﺎ ﺓ ﺍﹾﻟﻌﺼﺎ ﺓ ﻳ ﻮ ﻡ ﻟﻘﺎﻫﺎ ﺴﺮ ﻣ ﻦ ﻧﺠﻮﺍﻫﺎ ﺳﺎ ﻣ ﻊ ﻣﺎ ﺗ ِ
ﻼ ﺷﺎﻫﺪ ﰲ ﺍﳌﻨﺎﻡ ﺍﻟﻘﺒﺔ ﺍﻟﺸﺮﻳﻔﺔ ﳊﺒﻞ ﺍﷲ ﺍﳌﺘﲔ ﻭﺣﻜﻲ ﰲ ﻛﺘﺎﺏ ﺩﺍﺭ ﺍﻟﺴﻼﻡ ﻋﻦ ﺍﻟﺸﻴﺦ ﺍﻟﺪﻳﻠﻤﻲ ﺍﻧﻪ ﺭﻭﻯ ﲨﻊ ﻣﻦ ﺻﻠﺤﺎﺀ ﺍﻟﻨﺠﻒ ﺍﻻﺷﺮﻑ ﺍﻥﹼ ﺭﺟ ﹰ ﺍﻣﲑ ﺍﳌﺆﻣﻨﲔ ﺻﻠﻮﺍﺕ ﺍﷲ ﻋﻠﻴﻪ ﻭﻗﺪ ﺍﻣﺘﺪﺕ ﺍﻟﻴﻬﺎ ﻭﺍﺗﺼﻠﺖ ﺎ ﺧﻴﻮﻁ ﺧﺎﺭﺟﺔ ﻣﻦ ﺍﻟﻘﺒﻮﺭ ﺍﻟﱵ ﰲ ﺩﺍﺧﻞ ﺫﻟﻚ ﺍﳌﺸﻬﺪ ﺍﻟﺸﺮﻳﻒ ﻭﰲ ﺧﺎﺭﺟﻪ ،ﻓﺄﻧﺸﺪ
ﺍﻟﺮﺟﻞ :
ﺐ ﺣ ﻴﺪﺭ ﺍﺫﺍ ﻣﺖ ﻓﹶﺎ ﺩ ﻓﻨﻲ ﺍﱃ ﺟ ﻨ ﹺ
ﺍﹶﰊ ﺷﺒﺮ ﹶﺍ ﹾﻛ ﹺﺮ ﻡ ﹺﺑ ﻪ ﻭ ﺷﺒ ﻴ ﹺﺮ
ﻑ ﺍﻟﻨﺎ ﺭ ﻋ ﻨ ﺪ ﺟﹺﻮﺍ ﹺﺭ ﻩ ﺖ ﺍﹶﺧﺎ ﺴ ﹶﻓ ﹶﻠ
ﲑ ﻭﻻ ﹶﺍﺗﻘﻲ ﻣ ﻦ ﻣ ﻨﻜﹶﺮ ﻭﻧﻜ ﹺ
ﻓﹶﻌﺎ ﺭ ﻋﻠﻰ ﺣﺎﻣﻲ ﺍﹾﻟﺤﻤﻰ ﻭ ﻫ ﻮ ﻓﻰ ﺍﹾﻟﺤﻤﻰ
ﲑ ﺿﻞﱠ ﻓﻰ ﺍﹾﻟﺒﻴﺪﺍﺀ ﻋﻘﺎ ﹸﻝ ﺑﻌ ﹺ ﺍﺫﺍ
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ﺍﻝﻤﻁﻠﺏ ﺍﻝﺜﹼﺎﻨﻲ :ﻓﻲ ﻜﻴﻔﻴﺔ ﺯﻴﺎﺭﺘﻪ )ﻋﻠﻴﻪ ﺍﻝﺴﻼﻡ(: ﺍﻋﻠﻢ ﺍﻥﹼ ﺯﻳﺎﺭﺍﺗﻪ )ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ( ﻧﻮﻋﺎﻥ ،ﻓﺰﻳﺎﺭﺍﺕ ﻣﻄﻠﻘﺔ ﻻ ﲣﺺ ﺯﻣﺎﻧﹰﺎ ﺧﺎﺻﺎﹰ ،ﻭﺯﻳﺎﺭﺍﺕ ﳐﺼﻮﺻﺔ ﻳﺰﺍﺭ ﺎ ﰲ ﺃﻭﻗﺎﺕ ﻣﻌﻴﻨﺔ ،ﻭﻧﺬﻛﺮ ﺍﻟﺰﻳﺎﺭﺍﺕ ﰲ ﻣﻘﺼﺪﻳﻦ :
ﺍﳌﻘﺼﺪ ﺍﻻﻭﻝ :ﰲ ﺍﻟﺰﻳﺎﺭﺍﺕ ﺍﳌﹸﻄﻠﻘﺔ ﻭﻫﻲ ﻛﺜﲑﺓ ﻧﻘﺘﺼﺮ ﻫﻨﺎ ﻋﻠﻰ ﻋﺪﺓ ﻣﻨﻬﺎ : ﺍﻻﹸﻭﱃ :ﻣﺎ ﺭﻭﺍﻫﺎ ﺍﻟﺸﻴﺦ ﺍﳌﻔﻴﺪ ﻭﺍﻟﺸﻬﻴﺪ ﻭﺍﻟﺴﻴﺪ ﺍﺑﻦ ﻃﺎﻭﻭﺱ ﻭﻏﲑﻫﻢ ،ﻭﺻﻔﺘﻬﺎ ﺍﻧﻚ ﺍﺫﺍ ﺃﺭﺩﺕ ﺯﻳﺎﺭﺗﻪ )ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ( ﻓﺎﻏﺘﺴﻞ ﻭﺍﻟﺒﺲ ﺛﻮﺑﲔ ﻃﺎﻫﺮﻳﻦ ﻭﻧﻞ ﺷﻴﺌﹰﺎ ﻣﻦ ﺍﻟﻄﹼﻴﺐ ﻭﺇ ﹾﻥ ﱂ ﺗﻨﻞ ﺍﺟﺰﺃﻙ ،ﻓﺎﺫﺍ ﺧﺮﺟﺖ ﻣﻦ ﻣﱰﻟﻚ ﻓﻘﹸﻞ :
ﻚ ﻋ ﹶﻠ ﻴﻬﹺﻤﺎ ،ﺍﹶﻟﻠﹼـ ﻬﻢ ﹶﻓﻴﺴ ﺮ ﺻﻠﹶﻮﺍﺗ ﻚ ﺻﻲ ﻧﹺﺒﻴ ﻀ ﹶﻠﻚ ،ﻭﹶﺍﺯﻭ ﺭ ﻭ ﺖ ﻣ ﻦ ﻣ ﻨﺰﹺﱄ ﹶﺍﺑﻐﻲ ﹶﻓ ﺍﹶﻟﻠﹼـ ﻬﻢ ﺍﻧﻲ ﺧ ﺮ ﺟ ﲔ ﺴ ﹺﻦ ﺍﹾﻟﺨﻼ ﹶﻓ ﺔ ﻳﺎ ﹶﺍ ﺭ ﺣ ﻢ ﺍﻟﺮﺍﺣﻤ ﺐ ﺍﹾﻟﻤﺰﺍ ﺭ ﹶﻟﻪ ،ﻭﺍﺧ ﹸﻠﻔﹾﲏ ﰲ ﻋﺎ ﻗﺒﱵ ﻭﺣﺰﺍﻧﱵ ﹺﺑﹶﺎ ﺣ ﻚ ﱄ ،ﻭ ﺳﺒ ﹺ ﺫﻟ
.ﻓﺴﺮ ﻭﺍﻧﺖ
ﷲ ﷲ ﹶﺍ ﹾﻛﺒ ﺮ ﹶﺍ ُ ﷲ .ﻭﺍﺫﺍ ﺑﻠﻐﺖ ﺧﻨﺪﻕ ﺍﻟﻜﻮﻓﺔ ﻓﻘﻒ ﻋﻨﺪﻩ ﻭﻗﻞ :ﹶﺍ ُ ﷲ ﻭﻻ ﺍﻟـ ﻪ ﺍﻻﱠ ﺍ ُ ﷲ ﻭ ﺳﺒﺤﺎ ﹶﻥ ﺍ ِ ﺤ ﻤ ﺪ ِ ﺗﻠﻬﺞ ﺬﻩ ﺍﻻﺫﻛﺎﺭ :ﹶﺍﹾﻟ ﷲ ﹶﺍ ﹾﻛﺒ ﺮ ﺢ ﻭﺍﻻﹾﻻﺀِ ،ﹶﺍ ُ ﺲ ﻭﺍﻟﺘﺴﺒﻴ ﹺ ﷲ ﹶﺍ ﹾﻛﺒ ﺮ ﹶﺍ ﻫ ﹶﻞ ﺍﻟﺘﻜﹾﺒﲑ ﻭﺍﻟﺘﻘﺪﻳ ﹺ ﺠ ﺪ ﻭﺍﹾﻟ ﻌ ﹶﻈ ﻤﺔ ،ﹶﺍ ُ ﹶﺍ ﹾﻛﺒﺮ ،ﹶﺍ ﻫ ﹶﻞ ﺍﹾﻟ ﻜ ﺒﺮﹺﻳﺎ ِﺀ ﻭﺍﹾﻟَﻤ ﺖ ﻭﻟﻰ ﷲ ﹶﺍ ﹾﻛﺒ ﺮ ﺭﺟﺎﺋﻲ ﻭﺍﹶﻟ ﻴ ﻪ ﺍﹸﻧﻴﺐ ،ﺍﹶﻟﻠﹼـ ﻬﻢ ﹶﺍﻧ ﷲ ﹶﺍ ﹾﻛﺒ ﺮ ﻋﻤﺎﺩﻱ ﻭ ﻋ ﹶﻠ ﻴ ﻪ ﹶﺍﺗ ﻮﻛﱠﻞﹸ ،ﹶﺍ ُ ﻑ ﻭﹶﺍ ﺣ ﹶﺬﺭ ،ﹶﺍ ُ ﻣﻤﺎ ﺍﹶﺧﺎ
ﻚ ﺲ ﺍﻟﺼﺪﻭﺭﹺ ،ﻭﺧﻮﺍ ﻃ ﺮ ﺍﻟﻨﻔﹸﻮﺱﹺ ،ﹶﻓﹶﺎ ﺳﹶﺄﹸﻟ ﻀ ﻤ ﺮ ﻩ ﻫﻮﺍ ﹺﺟ ﹺﻧﻌﻤﱵ ،ﻭﺍﻟﹾﻘﺎ ﺩ ﺭ ﻋﻠﻰ ﹶﻃ ﻠﺒﱵ ،ﺗ ﻌ ﹶﻠ ﻢ ﺣﺎﺟﱵ ﻭﻣﺎ ﺗ
ﺤﺘﺠﲔ ،ﻭ ﻋ ﹾﺬ ﺭ ﺍﹾﻟ ﻤﻌﺘﺬﺭﻳﻦ ،ﻭ ﺟ ﻌ ﹾﻠﺘ ﻪ ﺭ ﺣ ﻤ ﹰﺔ ﻟﻠﹾﻌﺎﻟﹶﻤﲔ ،ﹶﺍ ﹾﻥ ﺞ ﺍﹾﻟُﻤ ﺠ ﺖ ﹺﺑ ﻪ ﺣ ﺼ ﹶﻄﻔﹶﻰ ﺍﻟﱠﺬﻱ ﹶﻗ ﹶﻄ ﻌ ﺤﻤﺪ ﺍﹾﻟ ﻤ ﹺﺑ ﻤ
ﲔ ﺠ ﻌﻠﹶﲏ ﻣ ﻦ ﻭ ﹾﻓ ﺪ ﻩ ﺍﻟﺼﺎﻟﺤ ﺼ ﺪﻩ ،ﻭﺗ ﲔ ﻭ ﹶﻗ ﲑ ﺍﻟﹾﻤ ﺆﻣﻨ ﻚ ﺍﹶﻣ ﹺ ﻚ ﻭﺃﺧﻲ ﻧﹺﺒﻴ ﺏ ﺯﹺﻳﺎ ﺭ ﺓ ﻭﻟﻴ ﺤ ﹺﺮﻣﲏ ﺛﹶﻮﺍ ﻻ ﺗ ﷲ ﻋﻠﻰ ﻣﺎ ﺍ ﺧﺘﺼﲏ ﺤ ﻤ ﺪ ِ ﲔ .ﻓﺎﺫﺍ ﺗﺮﺍﺀﺕ ﻟﻚ ﺍﻟﻘﺒﺔ ﺍﻟﺸﺮﻳﻔﺔ ﻓﻘﻞ :ﹶﺍﹾﻟ ﻚ ﻳﺎ ﹶﺍ ﺭ ﺣ ﻢ ﺍﻟﺮﺍﺣﻤ ﻭﺷﻴ ﻌﺘ ﻪ ﺍﹾﻟ ﻤﺘﻘﲔ ،ﹺﺑ ﺮ ﺣ ﻤﺘ
ﺨﻴ ﺮ ﺓ ﺍ َﹾﻻﻋﻼﻡﹺ، ﺨ ﹶﻠﺼﲏ ﺍﻛﹾﺮﺍﻣﹰﺎ ﹺﺑ ﻪ ﻣ ﻦ ﻣﻮﺍﻻ ﺓ ﺍ َﹾﻻﺑﺮﺍ ﹺﺭ ﺍﻟﺴ ﹶﻔ ﺮ ﺓ ﺍ َﹾﻻﻃﹾﻬﺎﺭﹺ ،ﻭﺍﹾﻟ ﺐ ﺍﹾﻟ ﻤ ﻮﻟﺪ ،ﻭﺍ ﺳﺘ ﹺﺑ ﻪ ﻣ ﻦ ﻃﻴ ﹺ
ﺖ ﻚ ﹶﺍﻧ ﺏ ﺍﻟﱠﱵ ﻻ ﺗﺨﻔﻰ ﻋ ﹶﻠ ﻴﻚ ،ﺍﻧ ﻀﺮﻋﻲ ﺑ ﻴ ﻦ ﻳ ﺪﻳﻚ ،ﻭﺍ ﹾﻏ ﻔ ﺮ ﻟ ﻲ ﺍﻟ ﱡﺬﻧﻮ ﺍﹶﻟﻠﹼـ ﻬﻢ ﹶﻓﺘ ﹶﻘﺒ ﹾﻞ ﺳﻌﻴﻲ ﺍﹶﻟ ﻴﻚ ،ﻭﺗ ﻚ ﺍﹾﻟ ﻐﻔﹼﺎ ﺭ . ﷲ ﺍﹾﻟ ﻤ ﻠ ﺍُ ﺃﻗﻮﻝ :ﻳﻌﺮﺽ ﻟﻠﺰﺍﺋﺮ ﺍﺫﺍ ﻭﻗﻊ ﻧﻈﺮﻩ ﻋﻠﻰ ﻗﺒﺘﻪ ﺍﳌﻨﲑﺓ ﺍﻟﻨﺸﺎﻁ ﻭﺍﻻﻧﺒﺴﺎﻁ ،ﻭﻳﺜﻮﺭ ﰲ ﻓﺆﺍﺩﻩ ﺍﻟﻌﺸﻖ ﻭﺍﻟﻮﻻﺀ ﻓﻴﺤﺎﻭﻝ ﺃﻥ ﻳﺘﻮﺟﻪ ﺍﻟﻴﻪ )ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ(
ﲟﺠﺎﻣﻊ ﻗﻠﺒﻪ ،ﻭﺃﻥ ﳝﺪﺣﻪ ﻭﻳﺜﲎ ﻋﻠﻴﻪ ﺑﻜﻞﹼ ﻟﺴﺎﻥ ﻭﺑﻴﺎﻥ ،ﻭﻻ ﺳﻴﻤﺎ ﺍﺫﺍ ﻛﺎﻥ ﺍﻟﺰﺍﺋﺮ ﻣﻦ ﺃﻫﻞ ﺍﻟﻌﻠﻢ ﻭﺍﻟﻜﻤﺎﻝ ﻓﺎﻧﻪ ﻳﺮﻏﺐ ﰲ ﺷﻌﺮ ﺑﻠﻴﻎ ﻳﺘﻤﺜﹼﻞ ﺑﻪ ﰲ ﺫﻟﻚ
ﺍﳊﺎﻝ ،ﻟﺬﻟﻚ ﺧﻄﺮ ﱄ ﺃﻥ ﺃﺛﺒﺖ ﻫﻨﺎ ﻫﺬﻩ ﺍﻻﺑﻴﺎﺕ ﺍﳌﻨﺎﺳﺒﺔ ﻟﻠﻤﻘﺎﻡ ﻣﻦ ﺍﻟﻘﺼﻴﺪﺓ ﺍﳍﺎﺋﻴﺔ ﺍﻻﺯﺭﻳﺔ ﻭﺍﻟﺮﺟﺎﺀ ﺍﻟﻮﺍﺛﻖ ﺃﻥ ﻳﺴﻠﹼﻢ ﺍﻟﺰﺍﺋﺮ ﻋﻨﻲ ﺳﻼﻣﹰﺎ ﻋﻠﻰ
ﺻﺎﺣﺐ ﺗﻠﻚ ﺍﻟﻘﺒﺔ ﺍﻟﺒﻴﻀﺎﺀ ،ﻭﺃﻥ ﻻ ﻳﻨﺴﺎﱐ ﻣﻦ ﺍﻟﺪﻋﺎﺀ ﻭﻫﺬﻩ ﻫﻲ ﺍﻻﺑﻴﺎﺕ :
ﺠﺪ ﺭ ﻭﻳﺪﹰﺍ ﺐ ﺍﹾﻟُﻤ ﹺ ﹶﺍﻳﻬﹰﺎ ﺍﻟﺮﺍ ﻛ 262
ﺖ ﰲ ﺟﻮﺍﻫﺎ ﹺﺑ ﹸﻘﻠﹸﻮﺏ ﺗ ﹶﻘﻠﱠﺒ
ﻭﺍ ﺧ ﹶﻠ ﹺﻊ ﺍﻟﻨ ﻌ ﹶﻞ ﺩﻭ ﹶﻥ ﻭﺍﺩﻱ ﻃﹸﻮﺍﻫﺎ
ﻀ ﻊ ﲔ ﻓﹶﺎ ﺧ ﺽ ﺍﹾﻟ ﻐ ﹺﺮﻳ ﹺ ﺕ ﹶﺍ ﺭ ﺍ ﹾﻥ ﺗﺮﺍ َﺀ ﺖ ﹸﻗﺒ ﹶﺔ ﺍﻟﹾﻌﺎﹶﻟ ﹺﻢ ﺍ َﹾﻻ ﻭﺍﺫﺍ ﺷ ﻤ
ﻋﻠﻰ ﻭﹶﺍﻧﻮﺍ ﺭ ﺭﺑﻬﺎ ﺗﻐﺸﺎﻫﺎ
ﺿ ﻊ ﹶﻓﹶﺜﻢ ﺩﺍ ﺭ ﹸﺓ ﹸﻗﺪﺱ ﹶﻓﺘﻮﺍ
ﺗﺘ ﻤﻨﻰ ﺍ َﹾﻻﻓﹾﻼ ﻙ ﹶﻟ ﹾﺜ ﻢ ﺛﹶﺮﺍﻫﺎ ﺼﻄﹶﻠﻲ ﺑﹺﻨﺎ ﹺﺭ ﻏﹶﻀﺎﻫﺎ ﻭﺍﹾﻟﺤﺸﺎ ﺗ
ﺢ ﻋﻘﻴﻖ ﻉ ﺳ ﹾﻔ ﹸﻗ ﹾﻞ ﹶﻟ ﻪ ﻭﺍﻟﺪﻣﻮ ﷲ ﺖ ﻳ ﺪ ﺍ ِ ﻳﺎﺑ ﻦ ﻋﻢ ﺍﻟﻨﱯ ﹶﺍﻧ
ﺍﻟﱠﱵ ﻋﻢ ﹸﻛﻞﱠ ﺷﻲﺀ ﻧﺪﺍﻫﺎ
ﺖ ﹸﻗ ﺮ ْﺁﻧ ﻪ ﺍﹾﻟ ﹶﻘ ﺪ ﱘ ﻭﹶﺍﻭﺻﺎ ﹶﺍﻧ
ﻚ ﺁﻳﺎﺗ ﻪ ﺍﻟﱠﱵ ﹶﺍﻭﺣﺎﻫﺎ ﻓﹸـ ﻫ ﻲ ﻣ ﹾﺜ ﹸﻞ ﺍ َﹾﻻﻋﺪﺍ ﺩ ﻻ ﺗﺘﻨﺎﻫﻰ
ﷲ ﰲ ﻣﺂﺛ ﺮ ﺷﺘﻰ ﻚﺍ ُ ﺧﺼ
ﺖ ﻭﺍ ﺳﺘ ﻤﺮ ﻓﻴﻬﺎ ﻗﹶﺬﺍﻫﺎ ﹶﻗ ﺬﻳ
ﻚ ﺗﺮﻋﻰ ﺿ ﺖ ﻋﻴﻨﹰﺎ ﹺﺑ ﻐ ﻴ ﹺﺮ ﺭ ﻭ ﹶﻟ ﻴ
ﻭﺍﻟﺴﻤﺎ ﺧ ﻴ ﺮ ﻣﺎ ﺑﹺﻬﺎ ﹶﻗﻤﺮﺍﻫﺎ
ﺖ ﺑ ﻌ ﺪ ﺍﻟﻨﹺﺒﻲ ﺧ ﻴ ﺮ ﺍﹾﻟﺒﺮﺍﻳﺎ ﹶﺍﻧ ﺚ ﹶﻟﻮﻻ ﺕ ﻛﹶﺬﺍﺗ ﻪ ﺣ ﻴ ﹸ ﻚ ﺫﺍ ﹶﻟ ﺿ ﻌﺘﻤﺎ ﹺﺑﹶﺜﺪﻱ ﻭﹺﺻﺎﻝ ﹶﻗ ﺪ ﺗﺮﺍ
ﹶﺍﻧﻬﺎ ﻣ ﹾﺜﻠﹸﻬﺎ ﻟﹶﻤﺎ ﺁﺧﺎﻫﺎ
ﺠﻠﹼﻲ ﻏﺬﺍﻫﺎ ﻛﺎ ﹶﻥ ﻣ ﻦ ﺟ ﻮ ﻫ ﹺﺮ ﺍﻟﺘ
ﺏ ﺼﻄﹶﻔﻰ ﹶﻟ ﺪﻱ ﹸﺫﻧﻮ ﻳﺎ ﹶﺍﺧﺎ ﺍﹾﻟ ﻤ ﻚ ﰲ ﻣ ﺮﺗﻘﹶﻰ ﺍﹾﻟﻌﻠﻰ ﻭﺍﹾﻟﻤﻌﺎﱄ ﹶﻟ ﺖ ﻒ ﺻﻴ ﻐ ﺲ ﻣ ﻦ ﻣ ﻌ ﺪ ﻥ ﺍﻟﱡﻠ ﹾﻄ ﻚ ﻧ ﹾﻔ ﹶﻟ
ﺖ ﺟﻼﻫﺎ ﻫ ﻲ ﻋ ﻴ ﻦ ﺍﹾﻟﻘﹶﺬﺍ ﻭﹶﺍﻧ ﺕ ﻻ ﻳ ﺮﺗﻘﻰ ﹶﺍﺩﻧﺎﻫﺎ ﺩﺭﺟﺎ ﷲ ﹸﻛﻞﱠ ﻧﻔﹾﺲ ﻓﺪﺍﻫﺎ ﺟ ﻌ ﹶﻞ ﺍ ُ
ﻓﺎﺫﺍ ﺑﻠﻐﺖ ﺑﺎﺏ ﺣﺼﻦ ﺍﻟﻨﺠﻒ ﻓﻘﹸﻞ :
ﷲ ﺍﻟﱠﺬﻱ ﺳﻴﺮﱐ ﰲ ﺑﹺﻼ ﺩﻩ، ﺤ ﻤ ﺪ ِ ﻱ ﹶﻟﻮﻻ ﹶﺍ ﹾﻥ ﻫﺪﺍﻧﺎ ﺍﷲُ ،ﹶﺍﹾﻟ ﷲ ﺍﻟﱠﺬﻱ ﻫﺪﺍﻧﺎ ﻟﻬﺬﺍ ﻭﻣﺎ ﹸﻛﻨﺎ ﻟﻨ ﻬﺘ ﺪ ﺤ ﻤ ﺪ ِ ﹶﺍﹾﻟ ﻑ ﻋﻨﻲ ﺍﹾﻟَﻤﺤﺬ ﻭﺭ ،ﻭ ﺩ ﹶﻓ ﻊ ﻋﻨﻲ ﺍﹾﻟ ﻤ ﹾﻜﺮﻭﻩ ،ﺣﺘﻰ ﹶﺍ ﹾﻗ ﺪﻣﲏ ﺻ ﺮ ﻭ ﺣ ﻤﻠﹶﲏ ﻋﻠﻰ ﺩﻭﺍﺑﻪ ،ﻭﻃﹶﻮﻯ ﻟ ﻲ ﺍﹾﻟﺒﻌﻴﺪ ،ﻭ ﷲ ﻋ ﹶﻠ ﻴ ﻪ ﻭﺁﻟ ﻪ . ﺻﻠﱠﻰ ﺍ ُ ﺣ ﺮ ﻡ ﺍﹶﺧﻲ ﺭﺳﻮﻟ ﻪ
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ﺻﻲ ﻧﹺﺒﻴﻪ، ﷲ ﻓﻴﻬﺎ ،ﻭﺍﺧﺘﺎﺭﻫﺎ ﻟ ﻮ ﷲ ﺍﻟﱠﺬﻱ ﹶﺍ ﺩ ﺧﻠﹶﲏ ﻫ ﺬ ﻩ ﺍﹾﻟﺒ ﹾﻘ ﻌ ﹶﺔ ﺍﹾﻟﻤﺒﺎ ﺭ ﹶﻛ ﹶﺔ ﺍﻟﱠﱵ ﺑﺎ ﺭ ﻙ ﺍ ُ ﺤ ﻤ ﺪ ِ ﰒﹼ ﺍﺩﺧﻞ ﻭﻗﻞ :ﹶﺍﹾﻟ ﺍﹶﻟﻠﹼـ ﻬﻢ ﻓﹶﺎ ﺟ ﻌﻠﹾﻬﺎ ﺷﺎ ﻫ ﺪ ﹰﺓ ﱄ . ﻓﺎﺫﺍ ﺑﻠﻐﺖ ﺍﻟﻌﺘﺒﺔ ﺍﻻﹸﻭﱃ ﻓﻘﻞ :
ﻚ ﺻﻠﹶﻮﺍﺗ ﻚ ﺿﺖ ،ﻭﹺﺑ ﻮﻟﻴ ﻚ ﺗ ﻌﺮ ﺼ ﻤﺖ ،ﹺﻭﻟ ﺮ ﺣ ﻤﺘ ﻚ ﺍ ﻋﺘ ﺤ ﺒ ﻠ ﻚ ﻧ ﺰﹾﻟﺖ ،ﻭﹺﺑ ﻚ ﻭ ﹶﻗ ﹾﻔﺖ ،ﻭﹺﺑﻔﹶﻨﺎﺋ ﺍﹶﻟﻠﹼـ ﻬﻢ ﺑﹺﺒﺎﹺﺑ ﺴﺘﺠﺎﺑﹰﺎ . ﻋ ﹶﻠ ﻴ ﻪ ﺗ ﻮﺳ ﹾﻠﺖ ،ﻓﹶﺎ ﺟﻌﻠﻬﺎ ﺯﹺﻳﺎ ﺭ ﹰﺓ ﻣ ﹾﻘﺒﻮﹶﻟﺔﹰ ،ﻭﺩﻋﺎ ًﺀ ﻣ ﰒ ﻗﻒ ﻋﻠﻰ ﺑﺎﺏ ﺍﻟﺼﺤﻦ ﻭﻗﻞ :
ﻚ ﻭﹶﺍﻧﺎ ﺤ ﺮ ﻡ ﺣ ﺮ ﻣﻚ ،ﻭﺍﹾﻟﻤﻘﺎ ﻡ ﻣﻘﺎ ﻣ ﺍﹶﻟﻠﹼـ ﻬﻢ ﺍﻥﱠ ﻫﺬﹶﺍ ﺍﹾﻟ
ﻉ ﺍﻻﹶﻤﻴﺭ )ﻋﻠﻴﻪ ﺍﻝﺴﻼﻡ( ﻭﺩﺍ ﻓﺎﺫﺍ ﺷﺌﺖ ﻭﺩﺍﻋﻪ ﻓﻮﺩﻋ ﻪ ﺬﺍ ﺍﻟﻮﺩﺍﻉ ﺍﻟﹼﺬﻱ ﺃﻭﺭﺩﻩ ﺍﻟﻌﻠﻤﺎﺀ ﺗﻠﻮ ﻣﺎ ﺫﻛﺮﻭﻫﺎ ﻣ ﻦ ﺍﻟﺰﻳﺎﺭﺓ ﺍﳋﺎﻣﺴﺔ :
ﷲ ﻭﺑﹺﺎﻟﺮ ﺳ ﹺﻞ ﻚ ﺍﻟﺴﻼﻡ ،ﺁ ﻣﻨﺎ ﺑﹺﺎ ِ ﻚ ﻭﺍﹶ ﹾﻗﺮﺃ ﻋ ﹶﻠ ﻴ ﷲ ﻭﺃ ﺳﺘﺮﻋﻴ ﻚﺍَ ﷲ ﻭﺑﺮﻛﺎﺗﻪ ،ﹶﺍ ﺳﺘ ﻮ ﺩ ﻋ ﻚ ﻭ ﺭ ﺣ ﻤ ﹸﺔ ﺍ ِ ﹶﺍﻟﺴﻼ ﻡ ﻋ ﹶﻠﻴ ﺠ ﻌ ﹾﻠ ﻪ ﺁ ﺧ ﺮ ﺍﹾﻟ ﻌ ﻬ ﺪ ﻣ ﻦ ﺯﹺﻳﺎﺭﰐ ﺖ ﻋ ﹶﻠ ﻴ ﻪ ﻓﹶﺎ ﹾﻛﺘﺒﻨﺎ ﻣ ﻊ ﺍﻟﺸﺎﻫﺪﻳﻦ ،ﺍﹶﻟﻠﹼـ ﻬﻢ ﻻ ﺗ ﺖ ﺍﹶﻟﻴ ﻪ ﻭ ﺩﻟﱠ ﺕ ﹺﺑ ﻪ ﻭ ﺩ ﻋ ﻭﺑﹺﻤﺎ ﺟﺎ َﺀ
ﲑ ﺕ ﻋ ﹶﻠ ﻴ ﻪ ﰲ ﺣﻴﺎﰐ ،ﹶﺍ ﺷ ﻬ ﺪ ﹶﺍﻥﱠ ﺍﹶﻣ ﻚ ﹶﻓﺎﻧﻲ ﹶﺍ ﺷ ﻬ ﺪ ﰲ ﻣﻤﺎﰐ ﻋﻠﻰ ﻣﺎ ﺷ ﹺﻬ ﺪ ﺍﻳﺎﻩ ،ﹶﻓﺎ ﹾﻥ ﺗ ﻮﻓﱠ ﻴﺘﲏ ﹶﻗ ﺒ ﹶﻞ ﺫﻟ ﺤﻤﺪ ،ﻭﻣ ﻮﺳﻰ ﺤﻤ ﺪ ﺑ ﻦ ﻋ ﻠﻲ ،ﻭ ﺟ ﻌ ﹶﻔ ﺮ ﺑ ﻦ ﻣ ﺴ ﻴﻦﹺ ،ﻭ ﻣ ﺤ ﺴ ﻴﻦ ،ﻭ ﻋ ﻠﻲ ﺑ ﻦ ﺍﹾﻟ ﺤ ﺴﻦ ،ﻭﺍﹾﻟ ﺤ ﲔ ﻋ ﻠﻴﹰﺎ ﻭﺍﹾﻟ ﺍﹾﻟ ﻤ ﺆﻣﻨ ﺤﺠ ﹶﺔ ﺑ ﻦ ﺴ ﻦ ﺑ ﻦ ﻋ ﻠﻲ ﻭﺍﹾﻟ ﺤ ﺤﻤﺪ ،ﻭﺍﹾﻟ ﺤﻤ ﺪ ﺑ ﻦ ﻋ ﻠﻲ ،ﻭ ﻋ ﻠﻲ ﺑﻦ ﻣ ﺑ ﻦ ﺟ ﻌﻔﹶﺮ ،ﻭ ﻋ ﻠﻲ ﺑ ﻦ ﻣﻮﺳﻰ ،ﻭ ﻣ
ﺸ ﹺﺮﻛﹸﻮﻥﹶ ،ﻭ ﻣ ﻦ ﺭﺩ ﻋ ﹶﻠ ﻴ ﹺﻬ ﻢ ﰲ ﲔ ﹶﺍﺋﻤﱵ ،ﻭﹶﺍ ﺷ ﻬ ﺪ ﹶﺍﻥﱠ ﻣ ﻦ ﹶﻗﺘ ﹶﻠ ﻬ ﻢ ﻭﺣﺎ ﺭﺑ ﻬ ﻢ ﻣ ﻚ ﻋ ﹶﻠ ﻴ ﹺﻬ ﻢ ﹶﺍ ﺟﻤﻌ ﺻﻠﹶﻮﺍﺗ ﺴ ﹺﻦ ﺤ ﺍﹾﻟ
ﺏ ﺍﻟﺸﻴﻄﺎﻥ، ﺤ ﻦ ﻣ ﻨ ﻬ ﻢ ﺑﺮﺀﺍﺀُ ،ﻭﹶﺍﻧ ﻬ ﻢ ﺣ ﺰ ﹶﺍ ﺳ ﹶﻔ ﹺﻞ ﺩ ﺭْﻙ ﻣ ﻦ ﺍﹾﻟﺠﺤﻴﻢﹺ ،ﻭﹶﺍ ﺷ ﻬ ﺪ ﺍﹶﻥﱠ ﻣ ﻦ ﺣﺎ ﺭﺑ ﻬ ﻢ ﻟﹶﻨﺎ ﹶﺍﻋﺪﺍ ٌﺀ ﻭﻧ
ﺱ ﹶﺍ ﺟﻤﻌﲔ ،ﻭ ﻣ ﻦ ﺷ ﹺﺮ ﻙ ﻓﻴ ﹺﻬ ﻢ ﻭ ﻣ ﻦ ﺳﺮ ﻩ ﹶﻗ ﺘ ﹶﻠ ﻬ ﻢ ﺍﹶﻟﻠﹼـ ﻬﻢ ﺍﻧﻲ ﷲ ﻭﺍﹾﻟﻤﻼﺋ ﹶﻜ ﺔ ﻭﺍﻟﻨﺎ ﹺ ﻭﻋﻠﻰ ﻣ ﻦ ﹶﻗﺘ ﹶﻠ ﻬ ﻢ ﹶﻟ ﻌﻨ ﹸﺔ ﺍ ِ
ﺤﻤﺪ ﺴ ﻴ ﹺﻦ ﻭ ﻋ ﻠﻲ ﻭ ﻣ ﺤ ﺴ ﹺﻦ ﻭﺍﹾﻟ ﺤ ﺤﻤﺪ ﻭﻋﻠﻲ ﻭﻓﺎ ﻃ ﻤ ﹶﺔ ﻭﺍﹾﻟ ﺼﻠﱢ ﻲ ﻋﻠﻰ ﻣ ﻚ ﺑ ﻌ ﺪ ﺍﻟﺼﻼ ﺓ ﻭﺍﻟﺘﺴﻠﻴ ﹺﻢ ﹶﺍ ﹾﻥ ﺗ ﹶﺍ ﺳﹶﺎﹸﻟ ﺠ ﻌ ﹾﻠﻪ ﺁ ﺧ ﺮ ﺍﹾﻟ ﻌ ﻬ ﺪ ﻣ ﻦ ﺯﹺﻳﺎ ﺭﺗ ﻪ ﹶﻓﺎ ﹾﻥ ﺟ ﻌ ﹾﻠﺘ ﻪ ﺤﺠﺔ ،ﻭﻻ ﺗ ﺴ ﹺﻦ ﻭﺍﹾﻟ ﺤ ﺤﻤﺪ ﻭ ﻋ ﻠﻲ ﻭﺍﹾﻟ ﻭ ﺟ ﻌﻔﹶﺮ ﻭﻣﻮﺳﻰ ﻭ ﻋ ﻠﻲ ﻭ ﻣ
ﺴ ﹺﻦ ﺤﺒ ﺔ ﻭ ﺣ ﺤ ﺔ ﻭﺍﹾﻟَﻤ ﺻ ﺴﻤ ﻴ ﻦ ﺍ َﹾﻻﺋﻤﺔ ،ﺍﹶﻟﻠﹼـ ﻬﻢ ﻭ ﹶﺫﻟﱢ ﹾﻞ ﹸﻗﻠﹸﻮﺑﻨﺎ ﹶﻟ ﻬ ﻢ ﺑﹺﺎﻟﻄﹼﺎ ﻋ ﺔ ﻭﺍﹾﻟﻤﻨﺎ ﺸﺮﱐ ﻣ ﻊ ﻫﺆﻻ ِﺀ ﺍﹾﻟ ﻤ ﻓﹶﺎ ﺣ ﺍﹾﻟﻤﻮﺍ ﺯ ﺭ ﺓ ﻭﺍﻟﺘﺴﻠﻴ ﹺﻢ .
ﺼ ﺪ ﺍﻟﺜﹼﺎﱐ :ﰲ ﺯﻳﺎﺭﺍﺕ ﺍﻻﻣﲑ )ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ( ﺍﳌﺨﺼﻮﺻﺔ : ﺍ ﹶﳌ ﹾﻘ 264
ﻭﻫﻲ ﻋﺪﻳﺪﺓ ﺃﻭﻻﻫﺎ ﺯﻳﺎﺭﺓ ﻳﻮ ﹺﻡ ﺍﻟﻐﺪﻳﺮ ،ﻭﻗﺪ ﺭﻭﻱ ﻋﻦ ﺍﻟﺮﺿﺎ )ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ( ﺍﻧﻪ ﻗﺎﻝ ﻻﺑﻦ ﺃﰊ ﻧﺼﺮ :ﻳﺎ ﺍﺑﻦ ﺃﰊ ﻧﺼﺮ ﺃﻳﻨﻤﺎ ﻛﻨﺖ ﻓﺎﺣﻀﺮ ﻳﻮﻡ ﺍﻟﻐﺪﻳﺮ ﻋﻨﺪ ﺃﻣﲑ ﺍﳌﺆﻣﻨﲔ )ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ( ﻓﺎﻥﹼ ﺍﷲ ﺗﻌﺎﱃ ﻳﻐﻔﺮ ﻟﻜﻞﹼ ﻣﺆﻣﻦ ﻭﻣﺆﻣﻨﺔ ﻭﻣﺴﻠﻢ ﻭﻣﺴﻠﻤﺔ ﺫﻧﻮﺏ ﺳﺘﲔ ﺳﻨﺔ ،ﻭﻳﻌﺘﻖ ﻣ ﻦ ﺍﻟﻨﺎﺭ ﺿﻌﻒ ﻣﺎ ﺍﻋﺘﻖ ﰲ ﺷﻬﺮ ﺭﻣﻀﺎﻥ ﻭﰲ ﻟﻴﻠﺔ ﺍﻟﻘﺪﺭ ﻭﰲ ﻟﻴﻠﺔ ﺍﻟﻔﻄﺮ ...ﺍﳋﱪ .
ﻭﺍﻋﻠﻢ ﺍﻧﻬﻢ ﻗﺪ ﺧﺼﻮﺍ ﻫﺬﺍ ﺍﻟﻴﻮﻡ ﺍﻟﺸﺮﻳﻒ ﺑﻌﺪﺓ ﺯﻳﺎﺭﺍﺕ : ﺍﻻﹸﻭﱃ :ﺯﻳﺎﺭﺓ ﺃﻣﲔ ﺍﷲ ﻭﻗﺪ ﺟﻌﻠﻨﺎﻫﺎ ﺍﻟﺜﹼﺎﻧﻴﺔ ﻣﻦ ﺍﻟﺰﻳﺎﺭﺓ ﺍﳌﹸﻄﻠﻘﺔ ﻭﻫﻲ ﻗﺪ ﺳﻠﻔﺖ . ﺍﻟﺜﹼﺎﻧﻴﺔ :ﺯﻳﺎﺭﺓ ﻣﺮﻭﻳﺔ ﺑﺎﺳﻨﺎﺩ ﻣﻌﺘﱪﺓ ﻋﻦ ﺍﻻﻣﺎﻡ ﻋﻠﻲ ﺑﻦ ﳏﻤﺪ ﺍﻟﻨﻘﻲ )ﻋﻠﻴﻬﻤﺎ ﺍﻟﺴﻼﻡ( ﻗﺪ ﺯﺍﺭ )ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ( ﺎ ﺍﻻﻣﲑ )ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ( ﻳﻮﻡ ﺍﻟﻐﺪﻳﺮ ﰲ
ﺍﻟﺴﻨﺔ ﺍﻟﱵ ﺃﺷﺨﺼﻪ ﺍﳌﻌﺘﺼﻢ ،ﻭﺻﻔﺘﻬﺎ ﻛﻤﺎ ﻳﻠﻲ :ﺍﺫﺍ ﺃﺭﺩﺕ ﺫﻟﻚ ﻓﻘﻒ ﻋﻠﻰ ﺑﺎﺏ ﺍﻟ ﹸﻘﺒﺔ ﺍﳌﻨﻮﺭﺓ ﻭﺍﺳﺘﺄﺫﻥ ،ﻭﻗﺎﻝ ﺍﻟﺸﻴﺦ ﺍﻟﺸﻬﻴﺪ :ﺗﻐﺘﺴﻞ ﻭﺗﻠﺒﺲ
ﺖ ﻋﻠﻰ ﺑﺎﺏ ﺃﻧﻈﻒ ﺛﻴﺎﺑﻚ ﻭﺗﺴﺘﺄﺫﻥ ﻭﺗﻘﻮﻝ :ﺍﹶﻟﻠﹼـ ﻬﻢ ﺍﻧﻲ ﻭ ﹶﻗ ﹾﻔ
ﻭﻫﺬﺍ ﻫ ﻮ ﺍﻻﺳﺘﻴﺬﺍﻥ ﺍﻻﻭﻝ ﺍﻟﺬﻱ ﺍﺛﺒﺘﻨﺎﻩ ﰲ ﺍﻟﺒﺎﺏ ﺍﻻﻭﻝ ﰒﹼ ﺍﺩﺧﻞ
ﻣﻘﺪﻣﹰﺎ ﺭﺟﻠﻚ ﺍﻟﻴﻤﲎ ﻋﻠﻰ ﺍﻟﻴﺴﺮﻯ ﻭﺍﻣﺶ ﺣﺘﻰ ﺗﻘﻒ ﻋﻠﻰ ﺍﻟﻀﺮﻳﺢ ﻭﺍﺳﺘﻘﺒﻠﻪ ﻭﺍﺟﻌﻞ ﺍﻟ ﻘﺒﻠﺔ ﺑﲔ ﻛﺘﻔﻴﻚ ﻭﻗﹸﻞ :
ﷲ ﻋﻠﻰ ﲔﺍِ ﺻ ﹾﻔ ﻮ ﺓ ﺭﺏ ﺍﻟﹾﻌﺎﻟﹶﻤﲔ ،ﺍﹶﻣ ﹺ ﲔ ﻭ ﺳﻴ ﺪ ﺍﹾﻟ ﻤﺮﺳﻠﲔ ،ﻭ ﷲ ﺧﺎﺗ ﹺﻢ ﺍﻟﻨﹺﺒﻴ ﺤﻤﺪ ﺭﺳﻮ ﹺﻝ ﺍ ِ ﺍﹶﻟﺴﻼ ﻡ ﻋﻠﻰ ﻣ
ﷲ ﻚ ﹸﻛﻠﱢ ﻪ ﻭ ﺭ ﺣ ﻤ ﹸﺔ ﺍ ِ ﺢ ﻟﻤﺎ ﺍ ﺳﺘ ﹾﻘﹺﺒﻞﹶ ،ﻭﺍﹾﻟ ﻤ ﻬ ﻴ ﻤ ﹺﻦ ﻋﻠﻰ ﺫﻟ ﻭ ﺣﹺﻴ ﻪ ﻭﻋﺰﺍﺋ ﹺﻢ ﹶﺍ ﻣ ﹺﺮﻩ ،ﻭﺍﻟﹾﺨﺎﺗ ﹺﻢ ﻟﻤﺎ ﺳﺒﻖ ،ﻭﺍﻟﹾﻔﺎﺗ ﹺ ﲔ ﻭﻋﺒﺎ ﺩ ﻩ ﺍﻟﺼﺎﻟﺤﲔ، ﷲ ﻭ ﺭ ﺳ ﻠ ﻪ ﻭﻣﻼﺋ ﹶﻜﺘ ﻪ ﺍﹾﻟ ﻤ ﹶﻘﺮﺑ ﺤﻴﺎﺗﻪ ،ﺍﹶﻟﺴﻼ ﻡ ﻋﻠﻰ ﹶﺍﻧﺒﹺﻴﺎ ِﺀ ﺍ ِ ﺻﻠﹶﻮﺍﺗ ﻪ ﻭﺗ ﻭﺑﺮﻛﺎﺗ ﻪ ﻭ
ﻱ ﺙ ﻋ ﹾﻠ ﹺﻢ ﺍﻟﻨﹺﺒﻴﲔ ،ﻭ ﻭﻟﻲ ﺭﺏ ﺍﻟﹾﻌﺎﻟﹶﻤﲔ ،ﻭ ﻣﻮﻻ ﺻﻴﲔ ،ﻭﻭﺍ ﹺﺭ ﹶ ﲑ ﺍﹾﻟ ﻤ ﺆﻣﻨﲔ ،ﻭ ﺳﻴ ﺪ ﺍﹾﻟ ﻮ ﻚ ﻳﺎ ﺍﹶﻣ ﺍﹶﻟﺴﻼ ﻡ ﻋ ﹶﻠ ﻴ ﺿﻪ، ﷲ ﰲ ﹶﺍ ﺭ ﲔﺍِ ﲔ ،ﻳﺎ ﺍﹶﻣ ﲑ ﺍﹾﻟ ﻤ ﺆﻣﻨ ﻱ ﻳﺎ ﺍﹶﻣ ﻚ ﻳﺎ ﻣﻮﻻ ﷲ ﻭﺑﺮﻛﺎﺗﻪ ،ﺍﹶﻟﺴﻼ ﻡ ﻋ ﹶﻠ ﻴ ﲔ ﻭ ﺭ ﺣ ﻤ ﹸﺔ ﺍ ِ ﻭ ﻣ ﻮﻟﹶﻰ ﺍﹾﻟ ﻤ ﺆﻣﻨ ﺴﺘﻘﻴﻢ، ﷲ ﺍﹾﻟﻘﹶﻮﱘ ،ﻭﺻﺮﺍ ﹶﻃ ﻪ ﺍﹾﻟ ﻤ ﻚ ﻳﺎ ﺩﻳ ﻦ ﺍ ِ ﲑ ﻩ ﰲ ﺧ ﹾﻠ ﻘﻪ ،ﻭ ﺣﺠﺘ ﻪ ﺍﻟﹾﺒﺎﻟ ﻐ ﹶﺔ ﻋﻠﻰ ﻋﺒﺎ ﺩﻩ ،ﺍﹶﻟﺴﻼ ﻡ ﻋ ﹶﻠﻴ ﻭﺳﻔ
ﲑ ﺍﹾﻟ ﻤ ﺆﻣﻨﲔ، ﻚ ﻳﺎ ﺍﹶﻣ ﺨﺘ ﻠﻔﹸﻮ ﹶﻥ ﻭ ﻋ ﻨ ﻪ ﻳﺴﹶﺄﻟﹸﻮﻥﹶ ،ﺍﹶﻟﺴﻼ ﻡ ﻋ ﹶﻠ ﻴ ﻚ ﹶﺍﻳﻬﺎ ﺍﻟﻨﺒﹸﺄ ﺍﹾﻟﻌﻈﻴ ﻢ ﺍﻟﱠﺬﻱ ﻫ ﻢ ﻓﻴ ﻪ ﻣ ﺍﹶﻟﺴﻼ ﻡ ﻋ ﹶﻠ ﻴ
ﷲ ﺕﺍَ ﺕ ﻭ ﻫ ﻢ ﻣﺤﺠﻤﻮﻥﹶ ،ﻭ ﻋﺒ ﺪ ﺤﻖ ﻭ ﻫ ﻢ ﻣ ﹶﻜﺬﱢﺑﻮﻥﹶ ،ﻭﺟﺎ ﻫ ﺪ ﺖ ﺑﹺﺎﹾﻟ ﺻﺪ ﹾﻗ ﺸ ﹺﺮ ﹸﻛﻮﻥﹶ ،ﻭ ﷲ ﻭ ﻫ ﻢ ﻣ ﺖ ﺑﹺﺎ ِ ﺁ ﻣ ﻨ
ﻚ ﻳﺎ ﺳﻴ ﺪ ﷲ ﻋﻠﹶﻰ ﺍﻟﻈﹼﺎﻟﻤﲔ ،ﺍﹶﻟﺴﻼ ﻡ ﻋ ﹶﻠ ﻴ ﺤﺘﺴِﺒﹰﺎ ﺣﺘﻰ ﺃﹶﺗﺎ ﻙ ﺍﹾﻟﻴﻘﲔ ،ﺍﹶﻻ ﹶﻟ ﻌﻨ ﹸﺔ ﺍ ِ ﺨﻠﺼﹰﺎ ﹶﻟ ﻪ ﺍﻟﺪﻳ ﻦ ﺻﺎﺑﹺﺮﹰﺍ ﻣ ﻣ ﻚ ﷲ ﻭﺑﺮﻛﺎﺗﻪ ،ﹶﺍ ﺷ ﻬ ﺪ ﹶﺍﻧ ﲔ ﻭ ﺭ ﺣ ﻤ ﹸﺔ ﺍ ِ ﺤﺠﻠ ﲔ ﻭﺍﻣﺎ ﻡ ﺍﹾﻟ ﻤﺘﻘﲔ ،ﻭﻗﺂﺋ ﺪ ﺍﹾﻟ ﻐﺮ ﺍﹾﻟُﻤ ﺏ ﺍﹾﻟ ﻤ ﺆﻣﻨ ُ ﺴﻮ ﺴﻠﻤﲔ ،ﻭﻳ ﻌ ﺍﹾﻟ ﻤ
ﺙ ﻋ ﹾﻠ ﻤ ﻪ ﻭﺍﹶﻣﻴﻨ ﻪ ﻋﻠﻰ ﺷ ﺮ ﻋ ﻪ ﻭﺧﻠﻴ ﹶﻔﺘ ﻪ ﰲ ﹸﺍﻣﺘﻪ ،ﻭﹶﺍﻭ ﹸﻝ ﻣ ﻦ ﺁ ﻣ ﻦ ﺑﹺﺎﷲِ، ﺻﻴﻪ ،ﻭﻭﺍ ﹺﺭ ﹸ ﷲ ﻭ ﻭ ﹶﺍﺧﻮ ﺭﺳﻮ ﹺﻝ ﺍ ِ
ﺐ ﻋﻠﻰ ﹸﺍﻣﺘ ﻪ ﻉ ﹺﺑﹶﺎ ﻣ ﹺﺮﻩ ،ﻭﹶﺍ ﻭ ﺟ ﺼ ﺪ ﷲ ﻣﺎ ﹶﺍ ﻧ ﺰﹶﻟ ﻪ ﻓﻴﻚ ،ﹶﻓ ﻕ ﺑﹺﻤﺎ ﹸﺍﻧ ﹺﺰ ﹶﻝ ﻋﻠﻰ ﻧﹺﺒﻴﻪ ،ﻭﹶﺍ ﺷ ﻬ ﺪ ﹶﺍﻧ ﻪ ﹶﻗ ﺪ ﺑﻠﱠ ﹶﻎ ﻋ ﹺﻦ ﺍ ِ ﺻﺪ ﻭ
ﷲ ﺴ ﹺﻬ ﻢ ﻛﹶﻤﺎ ﺟ ﻌ ﹶﻠ ﻪ ﺍ ُ ﲔ ﻣ ﻦ ﹶﺍﻧ ﹸﻔ ِ ﻚ ﹶﺍﻭﱃ ﺑﹺﺎﹾﻟ ﻤ ﺆﻣﻨ ﻚ ﻭﻭﹺﻻﻳﺘﻚ ،ﻭ ﻋ ﹶﻘ ﺪ ﻋ ﹶﻠ ﻴ ﹺﻬ ﻢ ﺍﹾﻟﺒ ﻴ ﻌ ﹶﺔ ﹶﻟﻚ ،ﻭ ﺟ ﻌ ﹶﻠ ﺽ ﻃﺎ ﻋﺘ ﹶﻓ ﺮ ﺖ ﹶﻗ ﺪ ﺑﻠﱠ ﻐﺖ ،ﻓﹶﻘﺎﻟﹸﻮﺍ :ﺍﹶﻟﻠﹼـ ﻬﻢ ﺑﻠﻰ ،ﻓﹶﻘﺎ ﹶﻝ :ﺍﹶﻟﻠﹼـ ﻬﻢ ﺍ ﺷ ﻬ ﺪ ﺴ ﷲ ﺗﻌﺎﱃ ﻋ ﹶﻠ ﻴ ﹺﻬ ﻢ ﻓﹶﻘﺎ ﹶﻝ :ﹶﺍﹶﻟ ﻛﹶﺬﻟﻚ ،ﹸﺛﻢ ﹶﺍ ﺷ ﻬ ﺪ ﺍ َ
ﺚ ﻋ ﻬ ﺪ ﻙ ﺑ ﻌ ﺪ ﻚ ﺑ ﻌ ﺪ ﺍ ِﹾﻻﻗﹾﺮﺍﺭﹺ ،ﻭﻧﺎ ﻛ ﹶ ﷲ ﺟﺎ ﺣ ﺪ ﻭﹺﻻﻳﺘ ﻚ ﺷﻬﻴﺪﹰﺍ ﻭﺣﺎﻛﻤﹰﺎ ﺑ ﻴ ﻦ ﺍﹾﻟﻌﺒﺎﺩ ،ﹶﻓ ﹶﻠ ﻌ ﻦ ﺍ ُ ﻭﻛﹶﻔﻰ ﹺﺑ
ﻚ ﹺﺑ ﻌ ﻬ ﺪﻩ ) ،ﻭ ﻣ ﻦ ﹶﺍﻭﰱ ﺑﹺﻤﺎ ﻋﺎ ﻫ ﺪ ﷲ ﺗﻌﺎﱃ ﻣﻮﻑ ﹶﻟ ﷲ ﺗﻌﺎﱃ ،ﻭﹶﺍﻥﱠ ﺍ َ ﺖ ﹺﺑ ﻌ ﻬ ﺪ ﺍ ِ ﻚ ﻭ ﹶﻓ ﻴ ﺍﻟﹾﻤﻴﺜﺎﻕﹺ ،ﻭﹶﺍ ﺷ ﻬ ﺪ ﹶﺍﻧ 265
ﻚ ﺍﻟﺘﻨﺰﻳﻞﹸ ،ﻭﹶﺍ ﺧ ﹶﺬ ﺤﻖ ﺍﻟﱠﺬﻱ ﻧ ﹶﻄ ﻖ ﹺﺑﻮﹺﻻﻳﺘ ﲔ ﺍﹾﻟ ﲑ ﺍﹾﻟ ﻤ ﺆ ﻣﻨ ﻚ ﺍﹶﻣ ﺴﻴﺆﺗﻴ ﻪ ﹶﺍﺟﺮﹰﺍ ﻋﻈﻴﻤﹰﺎ ( ،ﻭﹶﺍ ﺷ ﻬ ﺪ ﹶﺍﻧ ﷲ ﹶﻓ ﻋ ﹶﻠ ﻴ ﻪ ﺍ َ ﷲ ﹺﺑﻨﻔ ﻮ ﺳ ﹸﻜ ﻢ ﹶﻓﹶﺎﻧ ﺰ ﹶﻝ ﻚ ﻭﺍﹶﺧﺎ ﻙ ﺍﻟﱠﺬﻳ ﻦ ﺗﺎ ﺟ ﺮﺗ ﻢ ﺍ َ ﻚ ﻭ ﻋﻤ ﻚ ﺍﻟﺮﺳﻮﻝﹸ ،ﻭﹶﺍ ﺷ ﻬ ﺪ ﹶﺍﻧ ﻚ ﺍﹾﻟ ﻌ ﻬ ﺪ ﻋﻠﹶﻰ ﺍ ﹾﻻُﻣ ﺔ ﺑﹺﺬﻟ ﹶﻟ
ﷲ ﹶﻓﻴ ﹾﻘﺘﻠﹸﻮ ﹶﻥ ﺠﻨ ﹶﺔ ﻳﻘﺎﺗﻠﹸﻮ ﹶﻥ ﰲ ﺳﺒﻴ ﹺﻞ ﺍ ِ ﺴ ﻬ ﻢ ﻭﹶﺍﻣﻮﺍﹶﻟ ﻬ ﻢ ﹺﺑﹶﺎﻥﱠ ﹶﻟ ﻬ ﻢ ﺍﹾﻟ ﲔ ﹶﺍﻧ ﹸﻔ ﷲ ﺍ ﺷﺘﺮﻯ ﻣ ﻦ ﺍﹾﻟ ﻤ ﺆﻣﻨ ﷲ ﻓﻴ ﹸﻜ ﻢ ) ﺍﻥﱠ ﺍ َ ﺍُ ﷲ ﻓﹶﺎ ﺳﺘ ﺒﺸﺮﻭﺍ ﹺﺑﹺﺒ ﻴ ﻌ ﹸﻜ ﻢ ﻭﻳ ﹾﻘﺘﻠﹸﻮ ﹶﻥ ﻭﻋﺪﹰﺍ ﻋ ﹶﻠ ﻴ ﻪ ﺣﻘﹼﹰﺎ ﻓﻲ ﺍﻟﺘﻮﺭﺍ ﺓ ﻭﺍ ِﹾﻻﻧﺠﻴ ﹺﻞ ﻭﺍﹾﻟ ﹸﻘﺮﺁ ﻥ ﻭ ﻣ ﻦ ﹶﺍﻭﰱ ﹺﺑ ﻌ ﻬ ﺪ ﻩ ﻣ ﻦ ﺍ ِ
ﻚ ﻫ ﻮ ﺍﹾﻟ ﹶﻔ ﻮ ﺯ ﺍﹾﻟﻌﻈﻴ ﻢ ( ) ﺍﻟﺘﺎﺋﺒﻮ ﹶﻥ ﺍﻟﹾﻌﺎﹺﺑﺪﻭ ﹶﻥ ﺍﻟﹾﺤﺎ ﻣﺪﻭ ﹶﻥ ﺍﻟﺴﺎﺋﺤﻮ ﹶﻥ ﺍﻟﺮﺍ ﻛﻌﻮ ﹶﻥ ﺍﻟﱠﺬﻱ ﺑﺎﻳ ﻌﺘ ﻢ ﹺﺑ ﻪ ﻭﺫﻟ ﲔ) ، ﷲ ﻭﺑﺸ ﹺﺮ ﺍﹾﻟ ﻤ ﺆﻣﻨ ﺤﺪﻭ ﺩ ﺍ ِ ﺍﻟﺴﺎ ﹺﺟﺪﻭ ﹶﻥ ﺍ ﹾﻻ ﻣﺮﻭ ﹶﻥ ﺑﹺﺎﹾﻟ ﻤ ﻌﺮﻭﻑ ،ﻭﺍﻟﻨﺎﻫﻮ ﹶﻥ ﻋ ﹺﻦ ﺍﹾﻟ ﻤ ﻨ ﹶﻜﺮﹺ ،ﻭﺍﻟﹾﺤﺎ ﻓﻈﹸﻮ ﹶﻥ ﻟ
ﻚ ﹶﻏ ﻴ ﺮ ﻙ ﻋﺎﹺﻧ ﺪ ﻋ ﹺﻦ ﺍﻟﺪﻳ ﹺﻦ ﻚ ﻣﺎ ﺁ ﻣ ﻦ ﺑﹺﺎﻟﺮﺳﻮ ﹺﻝ ﺍ ﹾﻻَﻣﲔﹺ ،ﻭﹶﺍﻥﱠ ﺍﻟﹾﻌﺎ ﺩ ﹶﻝ ﹺﺑ ﲔ ﹶﺍﻥﱠ ﺍﻟﺸﺂﻙ ﻓﻴ ﲑ ﺍﹾﻟ ﻤ ﺆﻣﻨ ﹶﺍ ﺷ ﻬ ﺪ ﻳﺎ ﺍﹶﻣ ﻚ ﺍﹾﻟ ﻤﻌﲏ ﹺﺑ ﹶﻘ ﻮ ﹺﻝ ﺍﹾﻟﻌﺰﻳ ﹺﺰ ﻚ ﻳ ﻮ ﻡ ﺍﹾﻟﻐﺪﻳﺮﹺ ،ﻭﹶﺍ ﺷ ﻬ ﺪ ﹶﺍﻧ ﺍﹾﻟﻘﹶﻮ ﹺﱘ ﺍﻟﱠﺬﻱ ﺍ ﺭﺗﻀﺎ ﻩ ﻟﹶﻨﺎ ﺭﺏ ﺍﻟﹾﻌﺎﻟﹶﻤﲔ ،ﻭﹶﺍ ﹾﻛ ﻤ ﹶﻠ ﻪ ﹺﺑﻮﹺﻻﻳﺘ
ﷲ ﺿﻞﱠ ﻭﺍ ِ ﻕ ﹺﺑ ﹸﻜ ﻢ ﻋ ﻦ ﺳﺒﻴ ﻠﻪ ، ﺴﺘﻘﻴﻤﹰﺎ ﻓﹶﺎﺗﹺﺒﻌﻮ ﻩ ﻭﻻ ﺗﺘﹺﺒﻌﻮﺍ ﺍﻟﺴﺒ ﹶﻞ ﹶﻓﺘﻔﱠ ﺮ ﺍﻟﺮﺣﻴ ﹺﻢ ) :ﻭﹶﺍﻥﱠ ﻫﺬﺍ ﺻﺮﺍﻃﻲ ﻣ ﻚ ﺤﻖ ﻣ ﻦ ﻋﺎﺩﺍﻙ ،ﺍﹶﻟﻠﹼـ ﻬﻢ ﺳ ﻤﻌﻨﺎ َﻻ ﻣ ﹺﺮ ﻙ ﻭﹶﺍ ﹶﻃﻌﻨﺎ ﻭﺍﺗﺒﻌﻨﺎ ﺻﺮﺍ ﻃ ﺿﻞﱠ ﻣ ﹺﻦ ﺍﺗﺒ ﻊ ﺳﻮﺍﻙ ،ﻭ ﻋﻨ ﺪ ﻋ ﹺﻦ ﺍﹾﻟ ﻭﹶﺍ
ﻍ ﹸﻗﻠﹸﻮﺑﻨﺎ ﺑ ﻌ ﺪ ﺍ ﹾﺫ ﻫ ﺪﻳﺘﻨﺎ ﺍﱃ ﻃﺎ ﻋﺘﻚ ،ﻭﺍ ﺟ ﻌﻠﹾﻨﺎ ﻣ ﻦ ﺍﻟﺸﺎﻛﺮﻳ ﻦ َﻻﻧ ﻌ ﻤﻚ، ﺴﺘﻘﻴ ﻢ ﻓﹶﺎ ﻫﺪﻧﺎ ﺭﺑﻨﺎ ﻭﻻ ﺗ ﹺﺰ ﹾ ﺍﹾﻟ ﻤ
ﺱ ﻋﺎﻓﻴﹰﺎ ﻆ ﻗﺎﺩﺭﺍﹰ ،ﻭ ﻋ ﹺﻦ ﺍﻟﻨﺎ ﹺ ﻚ ﹶﻟ ﻢ ﺗ ﺰ ﹾﻝ ﻟ ﹾﻠﻬﻮﻯ ﻣﺨﺎﻟﻔﺎﹰ ،ﻭﻟ ﻠﺘﻘﻰ ﻣﺤﺎﻟﻔﺎﹰ ،ﻭﻋﻠﻰ ﹶﻛ ﹾﻈ ﹺﻢ ﺍﹾﻟ ﻐ ﻴ ﻭﹶﺍ ﺷ ﻬ ﺪ ﹶﺍﻧ ﺤ ﻔ ﹾﻈﺖ، ﻚ ﻋﺎ ﻣﻼﹰ ،ﺭﺍﻋﻴﹰﺎ ﻟﻤﺎ ﺍ ﺳﺘ ﷲ ﺭﺍﺿﻴﺎﹰ ،ﻭﺑﹺﻤﺎ ﻋ ﹺﻬ ﺪ ﺍﹶﻟ ﻴ ﷲ ﺳﺎﺧﻄﺎﹰ ،ﻭﺍﺫﺍ ﺍﹸﻃﻴ ﻊ ﺍ ُ ﺼ ﻲ ﺍ ُ ﻏﺎﻓﺮﺍﹰ ،ﻭﺍﺫﺍ ﻋ
ﺖ ﺿﺎﺭﹺﻋﺎﹰ ،ﻭﻻ ﻚ ﻣﺎ ﺍﺗ ﹶﻘ ﻴ ﺣﺎﻓﻈﹰﺎ ﻟﻤﺎ ﺍﺳﺘ ﻮ ﺩ ﻋﺖ ،ﻣﺒﻠﱢﻐﹰﺎ ﻣﺎ ﺣﻤ ﹾﻠﺖ ،ﻣ ﻨﺘﻈﺮﹰﺍ ﻣﺎ ﻭ ﻋ ﺪﺕ ،ﻭﹶﺍ ﺷ ﻬ ﺪ ﹶﺍﻧ ﻑ ﻣﺎ ﺕ ﺍﻟﺮﺿﺎ ﹺﺑﺨﻼ ﻚ ﻧﺎ ﻛﻼﹰ ،ﻭﻻ ﹶﺍ ﹾﻇ ﻬ ﺮ ﺖ ﻋ ﻦ ﻣﺠﺎ ﻫ ﺪ ﺓ ﻏﺎﺻﺒﻴ ﻚ ﺟﺎﺯﹺﻋﺎﹰ ،ﻭﻻ ﺃ ﺣﺠﻤ ﺖ ﻋ ﻦ ﺣﻘﱢ ﺴ ﹾﻜ ﹶﺍ ﻣ
ﻚ ﺐ ﺣﻘﱢ ﺖ ﻋ ﻦ ﹶﻃ ﹶﻠ ﹺ ﺖ ﻭ ﹶﻻ ﺍ ﺳﺘ ﹶﻜ ﻨ ﺿ ﻌ ﹾﻔ ﻚ ﰲ ﺳﺒﻴ ﹺﻞ ﺍﷲِ ،ﻭﻻ ﺖ ﻟﻤﺎ ﺍﹶﺻﺎﺑ ﷲ ﻣﺪﺍﻫﻨﺎﹰ ،ﻭﻻ ﻭ ﻫ ﻨ ﻳ ﺮﺿﻲ ﺍ َ ﺖ ﺍﹶﻟ ﻴ ﻪ ﹶﺍ ﻣ ﺮﻙ ،ﻭ ﹶﺫﻛﱠ ﺮﺗ ﻬ ﻢ ﹶﻓﻤﺎ ﺿ ﺖ ﺭﺑﻚ ،ﻭ ﹶﻓﻮ ﺴ ﺒ ﺖ ﺍ ﺣﺘ ﻚ ﺑ ﹾﻞ ﺍ ﹾﺫ ﹸﻇ ﻠ ﻤ ﷲ ﹶﺍ ﹾﻥ ﺗﻜﹸﻮ ﹶﻥ ﻛﹶﺬﻟ ﻣﺮﺍﻗﺒﺎﹰ ،ﻣﻌﺎ ﹶﺫ ﺍ ِ
ﺕ ﻓﻲ ﲔ ﺟﺎ ﻫ ﺪ ﲑ ﺍﹾﻟ ﻤ ﺆﻣﻨ ﻚ ﻳﺎ ﺍﹶﻣ ﺨﻮﻓﹸﻮﺍ ،ﻭﹶﺍ ﺷ ﻬ ﺪ ﹶﺍﻧ ﷲ ﻓﹶﻤﺎ ﺗ ﺍﺩ ﹶﻛﺮﻭﺍ ﻭ ﻭ ﻋ ﹾﻈﺘ ﻬ ﻢ ﹶﻓﻤﺎ ﺍﺗ ﻌﻈﹸﻮﺍ ،ﻭ ﺧﻮ ﹾﻓﺘ ﻬ ﻢ ﺍ َ
ﺤﺠ ﹶﺔ ﹺﺑ ﹶﻘ ﺘ ﻠ ﹺﻬ ﻢ ﺍﻳﺎ ﻙ ﻚ ﺍﹶﻟ ﻴ ﻪ ﺑﹺﺎ ﺧﺘﻴﺎ ﹺﺭﻩ ،ﻭﹶﺍﹾﻟ ﺰ ﻡ ﹶﺍﻋﺪﺍ َﺀ ﻙ ﺍﹾﻟ ﻀ ﷲ ﺍﱃ ﺟﹺﻮﺍ ﹺﺭﻩ ،ﻭ ﹶﻗﺒ ﷲ ﺣﻖ ﺟﹺﻬﺎ ﺩ ﻩ ﺣﺘﻰ ﺩﻋﺎ ﻙ ﺍ ُ ﺍِ ﲑ ﻚ ﻳﺎ ﺍﹶﻣ ﺞ ﺍﻟﹾﺒﺎﻟ ﻐﺔ ،ﻋﻠﻰ ﺟﻤﻴ ﹺﻊ ﺧ ﹾﻠ ﻘﻪ ،ﺍﹶﻟﺴﻼ ﻡ ﻋ ﹶﻠ ﻴ ﺠﹺ ﺤ ﻚ ﻣ ﻦ ﺍﹾﻟ ﻚ ﻋ ﹶﻠ ﻴ ﹺﻬ ﻢ ﻣ ﻊ ﻣﺎ ﹶﻟ ﺤﺠ ﹸﺔ ﹶﻟ ﻟﺘﻜﹸﻮ ﹶﻥ ﺍﹾﻟ
ﺖ ﹺﺑﻜﺘﺎﹺﺑﻪ، ﺤﺘﺴِﺒﺎﹰ ،ﻭ ﻋ ﻤ ﹾﻠ ﻚ ﻣ ﺴ ﺕ ﹺﺑﻨ ﹾﻔ ِ ﷲ ﺻﺎﺑﹺﺮﺍﹰ ،ﻭ ﺟ ﺪ ﺕ ﻓﻲ ﺍ ِ ﺨﻠﺼﺎﹰ ،ﻭﺟﺎ ﻫ ﺪ ﷲ ﻣ ﺕﺍَ ﺍﹾﻟ ﻤ ﺆﻣﻨﲔ ،ﻋﺒ ﺪ ﺖ ﻋ ﹺﻦ ﺍﹾﻟ ﻤ ﻨ ﹶﻜ ﹺﺮ ﻣﺎ ﺕ ﺑﹺﺎﹾﻟ ﻤ ﻌﺮﻭﻑ ،ﻭﻧ ﻬ ﻴ ﺖ ﺍﻟﺰﻛﺎ ﹶﺓ ﻭﹶﺍ ﻣ ﺮ ﺖ ﺍﻟﺼﻼﺓﹶ ،ﻭﺁﺗ ﻴ ﺖ ﺳﻨ ﹶﺔ ﻧﹺﺒﻴﻪ ،ﻭﹶﺍ ﹶﻗ ﻤ ﻭﺍﺗﺒ ﻌ ﺍ ﺳﺘ ﹶﻄ ﻌﺖ ،ﻣ ﺒﺘﻐﻴﹰﺎ ﻣﺎ ﻋ ﻨ ﺪ ﺍﷲِ ،ﺭﺍ
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ﻥ ﺍﻝﺯﻴﺎﺭﺍﺕ ﺍﻝﻤﺨﺼﻭﺼﺔ ﺍﻝﺜﹼﺎﻝِﺜﺔ ﻤ ﺯﻳﺎﺭﺓ ﻟﻴﻠﺔ ﺍﳌﺒﻌﺚ ﻭﻫﻮ ﺍﻟﻴﻮﻡ ﺍﻟﺴﺎﺑﻊ ﻭﺍﻟﻌﺸﺮﻭﻥ ﻣﻦ ﺭﺟﺐ ﻭﻗﺪ ﻭﺭﺩﺕ ﻓﻴﻪ ﺛﻼﺙ ﺯﻳﺎﺭﺍﺕ :
ﺸ ﻬ ﺪ ﷲ ﺍﻟﱠﺬﻱ ﺃ ﺷ ﻬﺪﻧﺎ ﻣ ﺤ ﻤ ﺪ ِ ﺍﻻﹸﻭﱃ :ﺍﻟﺰﻳﺎﺭﺓ ﺍﻟﺮﺟﺒﻴﺔ ﹶﺍﹾﻟ
ﻭﻟﻴﺎﺋﻪ ،ﻭﻗﺪ ﺳﻠﻔﺖ ﰲ ﺃﻋﻤﺎﻝ ﺭﺟﺐ ﻭﻫﻲ ﺯﻳﺎﺭﺓ ﻳﺰﺍﺭ ﺎ ﻛﻞﹼ ﻣﻦ ﺍﳌﺸﺎﻫﺪ ﹶﺍ
ﺍﳌﺸﺮﻓﺔ ﰲ ﺷﻬﺮ ﺭﺟﺐ ،ﻭﻗﺪ ﻋﺪﻫﺎ ﺻﺎﺣﺐ ﻛﺘﺎﺏ ﺍﳌﺰﺍﺭ ﺍﻟﻘﺪﱘ ﻭﺍﻟﺸﻴﺦ ﳏﻤﺪ ﺍﺑﻦ ﺍﳌﺸﻬﺪﻱ ﻣﻦ ﺯﻳﺎﺭﺍﺕ ﻟﻴﻠﺔ ﺍﳌﺒﻌﺚ ﺍﳌﺨﺼﻮﺻﺔ ﻭﻗﺎﻻ :ﺻﻞﹼ ﺑﻌﺪﻫﺎ ﻉ ﲟﺎ ﺷﺌﺖ . ﻟﻠﺰﻳﺎﺭﺓ ﺭﻛﻌﺘﲔ ﰒﹼ ﺍﺩ
ﺍﻟﺜﹼﺎﻧﻴﺔ :ﺯﻳﺎﺭﺓ ﺍﹶﻟﺴﻼ ﻡ ﻋﻠﻰ ﹶﺍﺑﹺﻲ ﺍ َﹾﻻﺋﻤ ﺔ ﻭ ﻣ ﻌ ﺪ ﻥ ﺍﻟﻨﺒﻮﺓ،
ﺍﻟﱵ ﻗﺪ ﺟﻌﻠﻬﺎ ﺍﻟﻌﻼﻣﺔ ﺍﻠﺴﻲ ﺍﻟﺰﻳﺎﺭﺓ ﺍﻟﺴﺎﺑﻌﺔ ﻣﻦ ﺍﻟﺰﻳﺎﺭﺍﺕ ﺍﳌﻄﻠﻘﺔ ﰲ
ﻛﺘﺎﺏ ﺍﻟﺘﺤﻔﺔ .
ﻗﺎﻝ ﺻﺎﺣﺐ ﺍﳌﺰﺍﺭ ﺍﻟﻘﺪﱘ :ﺍﻧﻬﺎ ﲣﺺ ﺍﻟﻠﹼﻴﻠﺔ ﺍﻟﺴﺎﺑﻌﺔ ﻭﺍﻟﻌﺸﺮﻳﻦ ﻣﻦ ﺭﺟﺐ ،ﻭﳓﻦ ﺃﻳﻀﹰﺎ ﻗﺪ ﺟﺮﻳﻨﺎ ﻋﻠﻰ ﺫﻟﻚ ﰲ ﻛﺘﺎﺏ ﻫﺪﻳﺔ ﺍﻟﺰﺍﺋﺮ . ﺍﻟﺜﹼﺎﻟﺜﺔ :ﺯﻳﺎﺭﺓ ﺃﻭﺭﺩﻫﺎ ﺍﻟﺸﻴﺦ ﺍﳌﻔﻴﺪ ﻭﺍﻟﺴﻴﺪ ﻭﺍﻟﺸﻬﻴﺪ ﺬﻩ ﺍﻟﻜﻴﻔﻴﺔ ،ﺍﺫﺍ ﺃﺭﺩﺕ ﺯﻳﺎﺭﺓ ﺍﻻﻣﲑ )ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ( ﰲ ﻟﻴﻠﺔ ﺍﳌﺒﻌﺚ ﺃﻭ ﻳﻮﻣﻪ ﻓﻘﻒ ﻋﻠﻰ ﺑﺎﺏ ﺍﻟ ﹸﻘﺒﺔ ﺍﻟﺸﺮﻳﻔﺔ ﻣﻘﺎﺑﻞ ﻗﱪﻩ )ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ( ﻭﻗﻞ :
ﺤﻤﺪﹰﺍ ﻋ ﺒ ﺪ ﻩ ﻭ ﺭﺳﻮﹸﻟﻪ ،ﻭﹶﺍﻥﱠ ﻋ ﻠﻲ ﺑ ﻦ ﺍﹶﰊ ﻃﺎﻟﺐ ﻚ ﹶﻟﻪ ،ﻭﹶﺍ ﺷ ﻬ ﺪ ﹶﺍﻥﱠ ﻣ ﷲ ﻭ ﺣ ﺪ ﻩ ﻻ ﺷﺮﻳ ﹶﺍ ﺷ ﻬ ﺪ ﹶﺍ ﹾﻥ ﻻ ﺍﻟـ ﻪ ﺍﻻﱠ ﺍ ُ
ﷲ ﻋﻠﻰ ﺞﺍ ِ ﺠ ﲔ ﻋ ﺒ ﺪ ﺍﷲِ ،ﻭﹶﺍﺧﻮ ﺭﺳﻮﻟﻪ ،ﻭﹶﺍﻥﱠ ﺍ َﹾﻻﺋﻤ ﹶﺔ ﺍﻟﻄﹼﺎﻫﺮﻳ ﻦ ﻣ ﻦ ﻭﹾﻟ ﺪ ﻩ ﺣ ﲑ ﺍﹾﻟﻤﺆﻣﻨ ﺍﹶﻣ ﻼ ﺍﻟﻘﱪ ﻭﺍﻟﻘﺒﻠﺔ ﺑﲔ ﻛﺘﻔﻴﻚ ﻭﻛﺒﺮ ﺍﷲ ﻣﺎﺋﺔ ﻣﺮﺓ ﻭﻗﹸﻞ : ﻋﻨﺪ ﺍﻟﻘﱪ ﻣﺴﺘﻘﺒ ﹰ
ﺧ ﹾﻠ ﻘﻪ ،ﰒﹼ ﺍﺩﺧﻞ ﻭﻗﻒ
ﻚ ﻳﺎ ﺻ ﹾﻔ ﻮ ﺓ ﺍﷲِ ،ﺍﹶﻟﺴﻼ ﻡ ﻋ ﹶﻠ ﻴ ﺙ ﻧﻮﺡ ﻚ ﻳﺎ ﻭﺍ ﹺﺭ ﹶ ﺙ ﺁ ﺩ ﻡ ﺧﻠﻴ ﹶﻔ ﺔ ﺍﷲِ ،ﺍﹶﻟﺴﻼ ﻡ ﻋ ﹶﻠ ﻴ ﻚ ﻳﺎ ﻭﺍ ﹺﺭ ﹶ ﺍﹶﻟﺴﻼ ﻡ ﻋ ﹶﻠ ﻴ ﺙ ﻋﻴﺴﻰ ﻚ ﻳﺎ ﻭﺍ ﹺﺭ ﹶ ﺙ ﻣﻮﺳﻰ ﻛﹶﻠﻴ ﹺﻢ ﺍﷲِ ،ﺍﹶﻟﺴﻼ ﻡ ﻋ ﹶﻠ ﻴ ﻚ ﻳﺎ ﻭﺍ ﹺﺭ ﹶ ﺙ ﺍﺑﺮﺍﻫﻴ ﻢ ﺧﻠﻴ ﹺﻞ ﺍﷲِ ،ﺍﹶﻟﺴﻼ ﻡ ﻋ ﹶﻠ ﻴ ﻭﺍ ﹺﺭ ﹶ
ﲑ ﺍﹾﻟ ﻤ ﺆﻣﻨﲔ ،ﺍﹶﻟﺴﻼ ﻡ ﻚ ﻳﺎ ﺍﹶﻣ ﺤﻤﺪ ﺳﻴ ﺪ ﺭ ﺳ ﹺﻞ ﺍﷲِ ،ﺍﹶﻟﺴﻼ ﻡ ﻋ ﹶﻠ ﻴ ﺙ ﻣ ﻚ ﻳﺎ ﻭﺍ ﹺﺭ ﹶ ﺡ ﺍﷲِ ،ﺍﹶﻟﺴﻼ ﻡ ﻋ ﹶﻠ ﻴ ﺭﻭ ﹺ ﺻﻲ ﺭﺳﻮ ﹺﻝ ﺭﺏ ﺍﻟﹾﻌﺎﻟﹶﻤﲔ، ﻚ ﻳﺎ ﻭ ﺻﻴﲔ ،ﺍﹶﻟﺴﻼ ﻡ ﻋ ﹶﻠ ﻴ ﻚ ﻳﺎ ﺳﻴ ﺪ ﺍﹾﻟ ﻮ ﻚ ﻳﺎ ﺍﻣﺎ ﻡ ﺍ ﹸﳌﺘﻘﲔ ،ﺍﹶﻟﺴﻼ ﻡ ﻋ ﹶﻠ ﻴ ﻋ ﹶﻠ ﻴ
ﻚ ﹶﺍﻳﻬﺎ ﻚ ﹶﺍﻳﻬﺎ ﺍﻟﻨﺒﹸﺄ ﺍﹾﻟﻌﻈﻴﻢ ،ﺍﹶﻟﺴﻼ ﻡ ﻋ ﹶﻠ ﻴ ﲔ ﻭﺍ ﹾﻻﺧﺮﻳﻦ ،ﺍﹶﻟﺴﻼ ﻡ ﻋ ﹶﻠ ﻴ ﺙ ﻋ ﹾﻠ ﹺﻢ ﺍ َﹾﻻﻭﻟ ﻚ ﻳﺎ ﻭﺍ ﹺﺭ ﹶ ﺍﹶﻟﺴﻼ ﻡ ﻋ ﹶﻠ ﻴ
ﺻﻲ ﺍﻟﺘ ﻘﻲ ،ﺍﹶﻟﺴﻼ ﻡ ﻚ ﹶﺍﻳﻬﺎ ﺍﹾﻟ ﻮ ﺏ ﺍﹾﻟﻜﹶﺮﱘ ،ﺍﹶﻟﺴﻼ ﻡ ﻋ ﹶﻠ ﻴ ﻚ ﹶﺍﻳﻬﺎ ﺍﹾﻟ ﻤ ﻬﺬﱠ ﺴﺘﻘﻴﻢ ،ﺍﹶﻟﺴﻼ ﻡ ﻋ ﹶﻠ ﻴ ﻁ ﺍﹾﻟ ﻤ ﺍﻟﺼﺮﺍ ﹸ ﻚ ﹶﺍﻳﻬﺎ ﺍﻟﺼﺪﻳ ﻖ ﺍ َﹾﻻ ﹾﻛﺒﺮ، ﻚ ﹶﺍﻳﻬﺎ ﺍﹾﻟﺒ ﺪ ﺭ ﺍﹾﻟﻤﻀﻲﺀُ ،ﺍﹶﻟﺴﻼ ﻡ ﻋ ﹶﻠ ﻴ ﺿﻲ ﺍﻟﺰ ﻛﻲ ،ﺍﹶﻟﺴﻼ ﻡ ﻋ ﹶﻠ ﻴ ﻚ ﹶﺍﻳﻬﺎ ﺍﻟﺮ ﻋ ﹶﻠ ﻴ
ﻚ ﻳﺎ ﺍﻣﺎ ﻡ ﺍﹾﻟﻬﺪﻯ، ﺝ ﺍﹾﻟﻤﻨﲑ ،ﺍﹶﻟﺴﻼ ﻡ ﻋ ﹶﻠ ﻴ ﻚ ﹶﺍﻳﻬﺎ ﺍﻟﺴﺮﺍ ﻕ ﺍ َﹾﻻ ﻋ ﹶﻈﻢ ،ﺍﹶﻟﺴﻼ ﻡ ﻋ ﹶﻠ ﻴ ﻚ ﹶﺍﻳﻬﺎ ﺍﻟﹾﻔﺎﺭﻭ ﺍﹶﻟﺴﻼ ﻡ ﻋ ﹶﻠ ﻴ ﷲ ﻚ ﻳﺎ ﺧﺎﺻ ﹶﺔ ﺍ ِ ﷲ ﺍﹾﻟ ﹸﻜﺒﺮﻯ ،ﺍﹶﻟﺴﻼ ﻡ ﻋ ﹶﻠ ﻴ ﻚ ﻳﺎ ﺣﺠ ﹶﺔ ﺍ ِ ﻚ ﻳﺎ ﻋ ﹶﻠ ﻢ ﺍﻟﺘﻘﻰ ،ﺍﹶﻟﺴﻼ ﻡ ﻋ ﹶﻠ ﻴ ﺍﹶﻟﺴﻼ ﻡ ﻋﻠﹶ ﻴ ﷲ ﻭﺧﺎ ﹺﺯﻧﻪ، ﷲ ﻭ ﺳﺮﻩ ،ﻭ ﻋ ﻴﺒ ﹶﺔ ﻋ ﹾﻠ ﹺﻢ ﺍ ِ ﷲ ﻭ ﺣﺠﺘﻪ ،ﻭ ﻣ ﻌ ﺪ ﹶﻥ ﺣ ﹾﻜ ﹺﻢ ﺍ ِ ﺏﺍِ ﺻ ﹾﻔ ﻮﺗﻪ ،ﻭﺑﺎ ﷲ ﻭ ﲔﺍِ ﺼﺘﻪ ،ﻭﺍﹶﻣ ﻭﺧﺎﻟ 267
ﺖ ﻋ ﹺﻦ ﺕ ﺑﹺﺎﹾﻟ ﻤ ﻌﺮﻭﻑ ،ﻭﻧ ﻬ ﻴ ﺖ ﺍﻟﺰﻛﺎﺓﹶ ،ﻭﹶﺍ ﻣ ﺮ ﺖ ﺍﻟﺼﻼﺓﹶ ،ﻭﺁﺗ ﻴ ﻚ ﹶﺍ ﹶﻗ ﻤ ﷲ ﰲ ﺧ ﹾﻠ ﻘﻪ ،ﹶﺍ ﺷ ﻬ ﺪ ﹶﺍﻧ ﲑﺍِ ﻭﺳﻔ ﻚ ﺖ ﹺﺑ ﺖ ﹺﺑ ﻌ ﻬ ﺪ ﺍﷲِ ،ﻭﺗﻤ ﺖ ﻋ ﹺﻦ ﺍﷲِ ،ﻭ ﻭ ﹶﻓ ﻴ ﺏ ﺣﻖ ﺗﻼ ﻭﺗﻪ ،ﻭﺑﻠﱠ ﻐ ﺕ ﺍﹾﻟﻜﺘﺎ ﺖ ﺍﻟﺮﺳﻮﻝﹶ ،ﻭﺗ ﹶﻠ ﻮ ﺍﹾﻟ ﻤ ﻨ ﹶﻜﺮﹺ ،ﻭﺍﺗﺒ ﻌ
ﺕ ﷲ ﻋ ﹶﻠ ﻴ ﻪ ﻭﺁﻟﻪ ،ﻭ ﺟ ﺪ ﺻﻠﱠﻰ ﺍ ُ ﷲ ﻭﻟ ﺮﺳﻮﻟ ﻪ ﺖ ِ ﺤ ﺼ ﷲ ﺣﻖ ﺟﹺﻬﺎ ﺩﻩ ،ﻭﻧ ﺕ ﻓﻲ ﺍ ِ ﺕ ﺍﷲِ ،ﻭﺟﺎ ﻫ ﺪ ﹶﻛﻠﻤﺎ ﷲ ﻋ ﹶﻠ ﻴ ﻪ ﻭﺁﻟﻪ ،ﻃﺎﻟﺒﹰﺎ ﻣﺎ ﻋ ﻨ ﺪ ﺍﷲِ، ﷲ ﺻﻠﱠﻰ ﺍ ُ ﺤﺘﺴِﺒﹰﺎ ﻣﺠﺎﻫﺪﹰﺍ ﻋ ﻦ ﺩﻳ ﹺﻦ ﺍﷲِ ،ﻣ ﻮﻗﱢﻴﹰﺎ ﻟ ﺮﺳﻮ ﹺﻝ ﺍ ِ ﻚ ﺻﺎﺑﹺﺮﹰﺍ ﻣ ﺴ ﹺﺑﻨ ﹾﻔ ِ
ﷲ ﻋ ﻦ ﺭﺳﻮﻟ ﻪ ﺸﻬﻮﺩﺍﹰ ،ﹶﻓﺠﺰﺍ ﻙ ﺍ ُ ﺖ ﻋ ﹶﻠ ﻴ ﻪ ﺷﻬﻴﺪﹰﺍ ﻭﺷﺎﻫﺪﹰﺍ ﻭ ﻣ ﺖ ﻟﻠﱠﺬﻱ ﹸﻛ ﻨ ﻀ ﻴ ﺭﺍﻏﺒﹰﺎ ﻓﻴـﻤﺎ ﻭ ﻋ ﺪ ﺍﷲُ ،ﻭ ﻣ ﺼ ﻬ ﻢ ﺍﳝﺎﻧﺎﹰ، ﺖ ﹶﺍﻭ ﹶﻝ ﺍﹾﻟ ﹶﻘ ﻮ ﹺﻡ ﺍﺳﻼﻣﺎﹰ ،ﻭﹶﺍ ﺧ ﹶﻠ ﻚ ﹸﻛ ﻨ ﻀ ﹶﻞ ﺍﹾﻟﺠﺰﺍﺀِ ،ﹶﺍ ﺷ ﻬ ﺪ ﹶﺍﻧ ﺻﺪﻳﻖ ﹶﺍ ﹾﻓ ﻭ ﻋ ﹺﻦ ﺍ ِﹾﻻﺳﻼ ﹺﻡ ﻭﹶﺍ ﻫ ﻠ ﻪ ﻣ ﻦ
ﷲ ﻋ ﹶﻠ ﻴ ﻪ ﻭﺁﻟﻪ، ﺻﻠﱠﻰ ﺍ ُ ﷲ ﷲ ﻭﹶﺍ ﻋ ﹶﻈ ﻤ ﻬ ﻢ ﻋﻨﺎﺀً ،ﻭﹶﺍ ﺣ ﻮ ﹶﻃ ﻬ ﻢ ﻋﻠﻰ ﺭﺳﻮ ﹺﻝ ﺍ ِ ﻭﹶﺍ ﺷﺪ ﻫﻢ ﻳﻘﻴﻨﺎﹰ ،ﻭﹶﺍ ﺧ ﻮ ﹶﻓ ﻬ ﻢ ِ
ﲔ ﺖﺣ ﻀ ﹶﻠ ﻬ ﻢ ﻣﻨﺎ ﻗﺐ ،ﻭﹶﺍ ﹾﻛﹶﺜ ﺮ ﻫﻢ ﺳﻮﺍﹺﺑﻖ ،ﻭﹶﺍ ﺭ ﹶﻓ ﻌ ﻬ ﻢ ﺩ ﺭ ﺟﺔﹰ ،ﻭﹶﺍ ﺷ ﺮ ﹶﻓ ﻬ ﻢ ﻣﹺﻨ ﺰﹶﻟﺔﹰ ،ﻭﹶﺍ ﹾﻛ ﺮ ﻣ ﻬ ﻢ ﻋ ﹶﻠ ﻴﻪ ،ﹶﻓ ﹶﻘ ﹺﻮﻳ ﻭﹶﺍ ﹾﻓ ﻉ ﹺﺑ ﺮ ﹾﻏ ﹺﻢ ﺖ ﺧﻠﻴ ﹶﻔﺘ ﻪ ﺣﻘﹼﹰﺎ ﹶﻟ ﻢ ﺗﻨﺎ ﺯ ﻚ ﹸﻛ ﻨ ﷲ ﻋ ﹶﻠ ﻴ ﻪ ﻭﺁﻟﻪ ،ﻭﹶﺍ ﺷ ﻬ ﺪ ﹶﺍﻧ ﺻﻠﱠﻰ ﺍ ُ ﷲ ﺝ ﺭﺳﻮ ﹺﻝ ﺍ ِ ﺖ ﻣﻨﻬﺎ ﻭﻫﻨﻮﺍ ،ﻭﹶﻟ ﹺﺰ ﻣ
ﲔ ﺗﺘ ﻌﺘﻌﻮﺍ، ﺖ ﺣ ﺸﻠﹸﻮﺍ ،ﻭﻧ ﹶﻄ ﹾﻘ ﲔ ﹶﻓ ﺖ ﺑﹺﺎ َﹾﻻ ﻣ ﹺﺮ ﺣ ﺿ ﻐ ﹺﻦ ﺍﻟﹾﻔﺎﺳﻘﲔ ،ﻭ ﹸﻗ ﻤ ﻆ ﺍﻟﹾﻜﺎﻓﺮﻳﻦ ،ﻭ ﺍﹾﻟﻤﻨﺎﻓﻘﲔ ،ﻭ ﹶﻏ ﻴ ﺻ ﻮﺑ ﻬ ﻢ ﺖ ﹶﺍﻭﹶﻟ ﻬ ﻢ ﻛﹶﻼﻣﺎﹰ ،ﻭﹶﺍ ﺷﺪ ﻫ ﻢ ﺧﺼﺎﻣﺎﹰ ،ﻭﹶﺍ ﻚ ﹶﻓ ﹶﻘ ﺪ ﺍ ﻫﺘﺪﻯ ،ﹸﻛ ﻨ ﷲ ﺍ ﹾﺫ ﻭ ﹶﻗﻔﹸﻮﺍ ،ﹶﻓ ﻤ ﹺﻦ ﺍﺗﺒ ﻌ ﺖ ﹺﺑﻨﻮ ﹺﺭ ﺍ ِ ﻀ ﻴ ﻭ ﻣ
ﺖ ﺠ ﻌ ﻬ ﻢ ﹶﻗﻠﹾﺒﺎﹰ ،ﻭﹶﺍ ﹾﻛﹶﺜ ﺮ ﻫ ﻢ ﻳﻘﻴﻨﺎﹰ ،ﻭﹶﺍ ﺣﺴﻨ ﻬ ﻢ ﻋ ﻤﻼﹰ ،ﻭﹶﺍ ﻋ ﺮ ﹶﻓ ﻬ ﻢ ﺑﹺﺎ ُﹾﻻﻣﻮﺭﹺ ،ﹸﻛ ﻨ ﻣ ﻨﻄﻘﺎﹰ ،ﻭﹶﺍ ﺳﺪ ﻫ ﻢ ﺭﺃﻳﺎﹰ ،ﻭﹶﺍ ﺷ ﺖ ﻣﺎ ﺍﹶﺿﺎﻋﻮﺍ، ﺿ ﻌﻔﹸﻮﺍ ،ﻭ ﺣ ﻔ ﹾﻈ ﺖ ﹶﺍﺛﹾﻘﺎ ﹶﻝ ﻣﺎ ﻋ ﻨ ﻪ ﺤ ﻤ ﹾﻠ ﻚ ﻋﻴﺎﻻﹰ ،ﹶﻓ ﲔ ﺍﹶﺑﹰﺎ ﺭﺣﻴﻤﹰﺎ ﺍ ﹾﺫ ﺻﺎﺭﻭﺍ ﻋ ﹶﻠﻴ ﻟ ﹾﻠ ﻤ ﺆﻣﻨ ﺖ ﻋﻠﹶﻰ ﺍﻟﹾﻜﺎﻓﺮﻳ ﻦ ﺕ ﺍ ﹾﺫ ﺟ ﹺﺰﻋﻮﺍ ،ﹸﻛ ﻨ ﺻﺒ ﺮ ﺕ ﺍ ﹾﺫ ﻫ ﻠﻌﻮﺍ ،ﻭ ﺕ ﺍ ﹾﺫ ﺟﺒﻨﻮﺍ ،ﻭ ﻋ ﹶﻠ ﻮ ﺖ ﻣﺎ ﹶﺍ ﻫ ﻤﻠﹸﻮﺍ ،ﻭ ﺷﻤ ﺮ ﻭ ﺭ ﻋ ﻴ
ﻍ ﹶﻗ ﹾﻠﺒﻚ ،ﻭﹶﻟ ﻢ ﲔ ﹶﻏﻴﺜﹰﺎ ﻭ ﺧﺼﺒﹰﺎ ﻭ ﻋﻠﹾﻤﺎﹰ ،ﹶﻟ ﻢ ﺗ ﹾﻔ ﹶﻠ ﹾﻞ ﺣﺠﺘﻚ ،ﻭﹶﻟ ﻢ ﻳ ﹺﺰ ﹾ ﺻﺒﹰﺎ ﻭ ﻏ ﹾﻠ ﹶﻈ ﹰﺔ ﻭ ﹶﻏ ﻴﻈﺎﹰ ،ﻭﻟ ﹾﻠ ﻤ ﺆﻣﻨ ﻋﺬﺍﺑﹰﺎ
ﺖ ﺻﻒ ،ﹸﻛ ﻨ ﺻﻒ ،ﻭﻻ ﺗﺰﻳ ﹸﻠ ﻪ ﺍﹾﻟﻘﹶﻮﺍ ﺤﺮ ﹸﻛ ﻪ ﺍﹾﻟﻌﻮﺍ ﺠﺒ ﹺﻞ ﻻ ﺗ ﺖ ﻛﹶﺎﹾﻟ ﺴﻚ ،ﹸﻛ ﻨ ﺠﺒ ﻦ ﻧ ﹾﻔ ﲑﺗﻚ ،ﻭﹶﻟ ﻢ ﺗ ﻒ ﺑﺼ ﻀ ﻌ ﺗ ﺴﻚ ،ﻋﻈﻴﻤﹰﺎ ﻋ ﻨ ﺪ ﺍﷲِ ،ﻛﹶﺒﲑﹰﺍ ﷲ ﻋ ﹶﻠ ﻴ ﻪ ﻭﺁﻟ ﻪ :ﻗﹶ ﹺﻮﻳﹰﺎ ﰲ ﺑ ﺪﹺﻧﻚ ،ﻣﺘﻮﺍﺿﻌﹰﺎ ﰲ ﻧ ﹾﻔ ِ ﺻﻠﱠﻰ ﺍ ُ ﷲ ﻛﹶﻤﺎ ﻗﺎ ﹶﻝ ﺭﺳﻮ ﹸﻝ ﺍ ِ
ﻚ ﺨﻠﹾﻖ ﻓﻴ ﻚ ﻣ ﻐ ﻤﺰ ،ﻭﻻ ﻟ ﻚ ﻣﻬ ﻤﺰ ،ﻭﻻ ﻟﻘﺎﺋﻞ ﻓﻴ ﻼ ﻓﻲ ﺍﻟﺴﻤﺎﺀِ ،ﹶﻟ ﻢ ﻳ ﹸﻜ ﻦ َﻻﺣﺪ ﻓﻴ ﻓﻲ ﺍ َﹾﻻ ﺭﺽﹺ ،ﺟﻠﻴ ﹰ ﻣ ﹾﻄ ﻤﻊ ،ﻭﻻ َﻻﺣﺪ
ﺤ ﻪ( ﺤ ﻪ ﻭ ﹶﻨ ﻭ ﺭ ﻀﺭﻴ ﷲ ﺭﻭ ﺱﺍ ُ ﻥ ﻋﻘﻴل ) ﹶﻗ ﺩ ﹺﺯﻴﺎﺭﺓ ﻤﺴﻠﻡ ﺒ ﻓﺎﺫﺍ ﻓﺮﻏﺖ ﻣﻦ ﺃﻋﻤﺎﻝ ﺟﺎﻣﻊ ﺍﻟﻜﻮﻓﺔ ﻓﺎﻣﺾ ﺍﱃ ﻗﱪ ﻣﺴﻠﻢ ﺑﻦ ﻋﻘﻴﻞ ﺭﺿﻮﺍﻥ ﺍﷲ ﻋﻠﻴﻪ ﻭﻗﻒ ﻋﻨﺪﻩ ﻭﻗﹸﻞ :
ﻑ ﹺﺑ ﺮﺑﻮﹺﺑﻴﺘ ﻪ ﺟﻤﻴ ﻊ ﹶﺍ ﻫ ﹺﻞ ﺤﻖ ﺍﹾﻟﻤﺒﲔﹺ ،ﺍﹾﻟ ﻤﺘﺼﺎ ﻏ ﹺﺮ ﻟ ﻌ ﹶﻈ ﻤﺘ ﻪ ﺟﺒﺎﹺﺑ ﺮ ﹸﺓ ﺍﻟﻄﹼﺎﻏﲔ ،ﺍﹾﻟ ﻤ ﻌﺘ ﹺﺮ ﻚ ﺍﹾﻟ ﷲ ﺍﹾﻟ ﻤ ﻠ ﺤ ﻤ ﺪ ِ ﹶﺍﹾﻟ ﷲ ﻋﻠﻰ ﺳﻴ ﺪ ﺍ ﹾﻻَﻧﺎ ﹺﻡ ﻭﹶﺍ ﻫ ﹺﻞ ﺑ ﻴﺘ ﻪ ﺻﻠﱠﻰ ﺍ ُ ﺨ ﹾﻠ ﹺﻖ ﹶﺍ ﺟﻤﻌﲔ ،ﻭ ﺕ ﻭﺍ َﹾﻻﺭﺿﲔ ،ﺍﹾﻟ ﻤ ﻘﺮ ﹺﺑﺘﻮﺣﻴ ﺪ ﻩ ﺳﺎﺋ ﺮ ﺍﹾﻟ ﺍﻟﺴﻤﺎﻭﺍ 268
ﷲ ﺍﹾﻟﻌﻠﻲ ﺲ ﹶﺍ ﺟﻤﻌﲔ ،ﺳﻼ ﻡ ﺍ ِ ﺠﻦ ﻭﺍ ِﹾﻻﻧ ﹺ ﻒ ﺷﺎﹺﻧﺌ ﹺﻬ ﻢ ﻣ ﻦ ﺍﹾﻟ ﹺ ﺍﹾﻟﻜﺮﺍﻡﹺ ،ﺻﻼ ﹰﺓ ﺗ ﹶﻘﺮ ﺑﹺﻬﺎ ﹶﺍ ﻋﻴﻨ ﻬﻢ ،ﻭﻳ ﺮ ﹶﻏ ﻢ ﺑﹺﻬﺎ ﹶﺍﻧ ﲔ ﻭﺟﻤﻴ ﹺﻊ ﲔ ﻭﻋﺒﺎ ﺩ ﻩ ﺍﻟﺼﺎﻟﺤ ﲔ ﻭﹶﺍﺋﻤﺘ ﻪ ﺍﹾﻟ ﻤ ﻨﺘﺠﺒ ﲔ ﻭﹶﺍ ﻧﺒﹺﻴﺎﺋ ﻪ ﺍﹾﻟ ﻤ ﺮﺳﻠ ﺍﹾﻟﻌﻈﻴ ﹺﻢ ﻭﺳﻼ ﻡ ﻣﻼﺋ ﹶﻜﺘ ﻪ ﺍﹾﻟ ﻤ ﹶﻘﺮﺑ
ﺴ ﻠ ﻢ ﺑ ﻦ ﻋﻘﻴ ﹺﻞ ﺑ ﹺﻦ ﺃﰊ ﻚ ﻳﺎ ﻣ ﺡ ﻋ ﹶﻠ ﻴ ﺕ ﻓﻴـﻤﺎ ﺗ ﻐﺘﺪﻱ ﻭﺗﺮﻭ ﺕ ﺍﻟﻄﱠﻴﺒﺎ ﺍﻟﺸﻬﺪﺍ ِﺀ ﻭﺍﻟﺼﺪﻳﻘﲔ ،ﻭﺍﻟﺰﺍﻛﻴﺎ
ﺖ ﺕ ﺑﹺﺎﹾﻟ ﻤ ﻌﺮﻭﻑ ،ﻭﻧ ﻬ ﻴ ﺖ ﺍﻟﺰﻛﺎﺓﹶ ،ﻭﹶﺍ ﻣ ﺮ ﺖ ﺍﻟﺼﻼﺓﹶ ،ﻭﺁﺗ ﻴ ﻚ ﹶﺍ ﹶﻗ ﻤ ﷲ ﻭﺑﺮﻛﺎﺗﻪ ،ﹶﺍ ﺷ ﻬ ﺪ ﹶﺍﻧ ﻃﺎﻟﺐ ﻭ ﺭ ﺣ ﻤ ﹸﺔ ﺍ ِ ﷲ ﺖﺍَ ﺝ ﺍﹾﻟُﻤﺠﺎﻫﺪﻳ ﻦ ﰲ ﺳﺒﻴ ﻠ ﻪ ﺣﺘﻰ ﹶﻟ ﻘ ﻴ ﺖ ﻋﻠﻰ ﻣﻨﻬﺎ ﹺ ﷲ ﺣﻖ ﺟﹺﻬﺎ ﺩﻩ ،ﻭ ﹸﻗﺘ ﹾﻠ ﺕ ﻓﻲ ﺍ ِ ﻋ ﻦ ﺍﹾﻟ ﻤ ﻨ ﹶﻜﺮﹺ ،ﻭﺟﺎ ﻫ ﺪ ﷲ ﻭﺍﺑ ﹺﻦ ﺼ ﺮ ﺓ ﺣﺠ ﺔ ﺍ ِ ﻚ ﰲ ﻧ ﺴ ﺖ ﻧ ﹾﻔ ﺖ ﹺﺑ ﻌ ﻬ ﺪ ﺍﷲِ ،ﻭﺑ ﹶﺬﹾﻟ ﻚ ﻭ ﹶﻓ ﻴ ﻚ ﺭﺍﺽ ،ﻭﹶﺍ ﺷ ﻬ ﺪ ﹶﺍﻧ ﻋﺰ ﻭ ﺟﻞﱠ ﻭ ﻫ ﻮ ﻋ ﻨ
ﻂ ﻒ ﺍﻟﻨﹺﺒﻲ ﺍﹾﻟ ﻤ ﺮ ﺳﻞﹺ ،ﻭﺍﻟﺴ ﺒ ﺨ ﹶﻠ ﺤ ﺔ ﻟ ﺴﻠﻴ ﹺﻢ ﻭﺍﹾﻟﻮﻓﺎ ِﺀ ﻭﺍﻟﻨﺼﻴ ﻚ ﺑﹺﺎﻟﺘ ﺣﺠﺘ ﻪ ﺣﺘﻰ ﺍﹶﺗﺎ ﻙ ﺍﹾﻟﻴﻘﲔ ،ﹶﺍ ﺷ ﻬ ﺪ ﹶﻟ
ﲑ ﷲ ﻋ ﻦ ﺭﺳﻮﻟ ﻪ ﻭ ﻋ ﻦ ﺍﹶﻣ ﹺ ﻀﻢﹺ ،ﹶﻓﺠﺰﺍ ﻙ ﺍ ُ ﺻﻲ ﺍﹾﻟ ﻤﺒﻠﱢﻎﹺ ،ﻭﺍﹾﻟ ﻤ ﹾﻈﻠﹸﻮ ﹺﻡ ﺍﹾﻟ ﻤ ﻬﺘ ﺠﺐﹺ ،ﻭﺍﻟﺪﻟﻴ ﹺﻞ ﺍﻟﹾﻌﺎﻟ ﹺﻢ ﻭﺍﹾﻟ ﻮ ﺍﹾﻟ ﻤ ﻨﺘ ﺖ ﹶﻓﹺﻨ ﻌ ﻢ ﻋ ﹾﻘﺒﻰ ﺍﻟﺪﺍﺭﹺ ،ﹶﻟ ﻌ ﻦ ﺖ ﻭﹶﺍ ﻋ ﻨ ﺴ ﺒ ﺕ ﻭﺍ ﺣﺘ ﺻﺒ ﺮ ﻀ ﹶﻞ ﺍﹾﻟﺠﺰﺍ َﺀ ﺑﹺﻤﺎ ﺴ ﻴ ﹺﻦ ﹶﺍ ﹾﻓ ﺤ ﺴ ﹺﻦ ﻭﺍﹾﻟ ﺤ ﲔ ﻭ ﻋ ﹺﻦ ﺍﹾﻟ ﺍﹾﻟ ﻤ ﺆﻣﻨ ﷲ ﷲ ﻣ ﹺﻦ ﺍ ﹾﻓﺘﺮﻯ ﻋ ﹶﻠ ﻴﻚ ،ﻭﹶﻟ ﻌ ﻦ ﺍ ُ ﷲ ﻣ ﻦ ﹶﻇ ﹶﻠ ﻤﻚ ،ﻭﹶﻟ ﻌ ﻦ ﺍ ُ ﷲ ﻣ ﻦ ﹶﺍ ﻣ ﺮ ﹺﺑ ﹶﻘ ﺘ ﻠﻚ ،ﻭﹶﻟ ﻌ ﻦ ﺍ ُ ﷲ ﻣ ﻦ ﹶﻗﺘ ﹶﻠﻚ ،ﻭﹶﻟ ﻌ ﻦ ﺍ ُ ﺍُ
ﻚ ﻭﹶﺍ ﺳ ﹶﻠ ﻤﻚ ،ﻭ ﻣ ﻦ ﹶﺍﹶﻟﺐ ﻚ ﻭ ﺧ ﹶﺬﹶﻟ ﻚ ﻭ ﹶﻏﺸ ﷲ ﻣ ﻦ ﺑﺎﻳ ﻌ ﺤ ﺮ ﻣﺘﻚ ،ﻭﹶﻟ ﻌ ﻦ ﺍ ُ ﺨﻒ ﹺﺑ ﻚ ﻭﺍ ﺳﺘ ﻣ ﻦ ﺟ ﹺﻬ ﹶﻞ ﺣﻘﱠ
ﺖ ﻚ ﹸﻗﺘ ﹾﻠ ﺲ ﺍﹾﻟ ﹺﻮ ﺭ ﺩ ﺍﹾﻟ ﻤ ﻮﺭﻭﺩ ،ﹶﺍ ﺷ ﻬ ﺪ ﹶﺍﻧ ﷲ ﺍﻟﱠﺬﻱ ﺟ ﻌ ﹶﻞ ﺍﻟﻨﺎ ﺭ ﻣﺜﹾﻮﺍ ﻫ ﻢ ﻭﹺﺑ ﹾﺌ ﺤ ﻤ ﺪ ِ ﻚ ﻭ ﻣ ﻦ ﹶﻟ ﻢ ﻳ ﻌ ﻨﻚ ،ﹶﺍﻟﹾ ﻋ ﹶﻠ ﻴ
ﺼﺮﰐ ﺴﻨﺘ ﹸﻜﻢ ،ﻭﻧ ﺴﻠﱢﻤﹰﺎ ﹶﻟ ﹸﻜ ﻢ ﺗﺎﺑﹺﻌﹰﺎ ﻟ ﺤﻘﱢ ﹸﻜ ﻢ ﻣ ﻚ ﺯﺍﺋﺮﹰﺍ ﻋﺎﺭﹺﻓﹰﺎ ﹺﺑ ﺠ ﺰ ﹶﻟ ﹸﻜ ﻢ ﻣﺎ ﻭ ﻋﺪ ﹸﻛ ﻢ ﹺﺟ ﹾﺌﺘ ﷲ ﻣ ﻨ ﹺ ﻣ ﹾﻈﻠﹸﻮﻣﹰﺎ ،ﻭﹶﺍﻥﱠ ﺍ َ
ﷲ ﻋ ﹶﻠ ﻴ ﹸﻜ ﻢ ﺕﺍِ ﺻﻠﹶﻮﺍ ﷲ ﻭ ﻫ ﻮ ﺧ ﻴ ﺮ ﺍﻟﹾﺤﺎﻛﻤﲔ ،ﹶﻓ ﻤ ﻌ ﹸﻜ ﻢ ﻣ ﻌ ﹸﻜ ﻢ ﻻ ﻣ ﻊ ﻋ ﺪﻭ ﹸﻛﻢ ، ﺤ ﹸﻜ ﻢ ﺍ ُ ﹶﻟ ﹸﻜ ﻢ ﻣ ﻌﺪ ﹲﺓ ﺣﺘﻰ ﻳ ﷲ ﹸﺍﻣ ﹰﺔ ﷲ ﻭﺑﺮﻛﺎﺗﻪ ،ﹶﻗﺘ ﹶﻞ ﺍ ُ ﻭﻋﻠﻰ ﹶﺍﺭﻭﺍ ﺣ ﹸﻜ ﻢ ﻭﹶﺍﺟﺴﺎ ﺩ ﹸﻛ ﻢ ﻭﺷﺎ ﻫ ﺪ ﹸﻛ ﻢ ﻭﻏﺎﺋﹺﺒ ﹸﻜﻢ ،ﻭﺍﻟﺴﻼ ﻡ ﻋ ﹶﻠ ﻴ ﹸﻜ ﻢ ﻭ ﺭ ﺣ ﻤ ﹸﺔ ﺍ ِ ﺴ ﹺﻦ . ﹶﻗﺘ ﹶﻠ ﺘ ﹸﻜ ﻢ ﺑﹺﺎ َﹾﻻﻳﺪﻱ ﻭﺍ َﹾﻻﹾﻟ
ﻭﺟ ﻌ ﹶﻞ ﻫﺬﻩ ﺍﻟﻜﻠﻤﺎﺕ ﰲ ﺍﳌﺰﺍﺭ ﺍﻟﻜﺒﲑ ﲟﱰﻟﺔ ﺍﻻﺳﺘﺌﺬﺍﻥ ،ﻭﻗﺎﻝ :ﺑﻌﺪ ﺫﻛﺮﹺﻫﺎ :ﰒﹼ ﺍﺩﺧﻞ ﻭﺍﺩ ﹸﻥ ﻣﻦ ﺍﻟﻘﱪ ﻭﻋﻠﻰ ﺍﻟﺮﻭﺍﻳﺔ ﺍﻟﺴﺎﺑﻘﺔ ﺃﺷﺮ ﺍﱃ ﺍﻟﻀﺮﻳﺢ ﰒﹼ ﻗﹸﻞ :
ﺴ ﻴ ﹺﻦ ﻋﻠﻴﻬﻢ ﺤ ﺴ ﹺﻦ ﻭﺍﹾﻟ ﺤ ﲔ ﻭﺍﹾﻟ ﷲ ﻭﻟ ﺮﺳﻮﻟ ﻪ ﻭ ﻻَﻣﲑﹺﺍﹾﻟ ﻤ ﺆﻣﻨ ﺢ ﺍﹾﻟﻤﻄﻴ ﻊ ِ ﻚ ﹶﺍﻳﻬﺎ ﺍﹾﻟ ﻌ ﺒ ﺪ ﺍﻟﺼﺎﻟ ﺍﹶﻟﺴﻼ ﻡ ﻋ ﹶﻠ ﻴ ﷲ ﺤﻤﺪ ﻭﺁﻟﻪ ،ﻭﺍﻟﺴﻼ ﻡ ﻋ ﹶﻠ ﻴ ﹸﻜ ﻢ ﻭ ﺭ ﺣ ﻤ ﹸﺔ ﺍ ِ ﺻﻄﹶﻔﻰ ﻣ ﺤ ﻤ ﺪ ﷲ ﻭﺳﻼ ﻡ ﻋﻠﻰ ﻋﺒﺎ ﺩ ﻩ ﺍﻟﱠﺬﻳ ﻦ ﺍ ﺍﻟﺴﻼﻡ ،ﺍﹾﻟ
ﺖ ﻋﻠﻰ ﻣﺎﻣﻀﻰ ﻋ ﹶﻠ ﻴ ﻪ ﺍﹾﻟﺒ ﺪ ﹺﺭﻳﻮ ﹶﻥ ﺍﹾﻟُﻤﺠﺎ ﻫﺪﻭ ﹶﻥ ﻀ ﻴ ﻚ ﻣ ﻚ ﻭﺑ ﺪﹺﻧﻚ ،ﹶﺍ ﺷ ﻬ ﺪ ﹶﺍﻧ ﻭﺑﺮﻛﺎﺗ ﻪ ﻭ ﻣ ﻐ ﻔ ﺮﺗ ﻪ ﻭﻋﻠﻰ ﺭﻭ ﺣ
ﻀ ﹶﻞ ﺍﹾﻟﺠﺰﺍﺀِ ،ﻭﹶﺍ ﹾﻛﹶﺜ ﺮ ﺍﹾﻟﺠﺰﺍﺀِ، ﷲ ﹶﺍ ﹾﻓ ﺼ ﺮ ﺓ ﹶﺍ ﻭﻟﻴﺎﺋﻪ ،ﹶﻓﺠﺰﺍ ﻙ ﺍ ُ ﰲ ﺳﺒﻴ ﹺﻞ ﺍﷲِ ،ﺍﹾﻟﻤﺒﺎﻟﻐﻮ ﹶﻥ ﰲ ﺟﹺﻬﺎ ﺩ ﹶﺍﻋﺪﺍﺋ ﻪ ﻭﻧ ﺖ ﻓﻲ ﻚ ﹶﻗ ﺪ ﺑﺎﹶﻟ ﻐ ﻉ ﻭﻻ ﹶﺓ ﹶﺍ ﻣ ﹺﺮ ﻩ ،ﹶﺍ ﺷ ﻬ ﺪ ﹶﺍﻧ ﺏ ﹶﻟ ﻪ ﺩ ﻋ ﻮﺗﻪ ،ﻭﺍﹶﻃﺎ ﻭﹶﺍ ﻭ ﹶﻓ ﺮ ﺟﺰﺍ ِﺀ ﹶﺍﺣﺪ ﻣﻤ ﻦ ﻭﰱ ﹺﺑﺒ ﻴ ﻌﺘﻪ ،ﻭﺍ ﺳﺘﺠﺎ
ﺡ ﺍﻟﺴﻌﺪﺍﺀِ، ﻚ ﻣ ﻊ ﹶﺍﺭﻭﺍ ﹺ ﷲ ﻓﻲ ﺍﻟﺸﻬﺪﺍﺀِ ،ﻭ ﺟ ﻌ ﹶﻞ ﺭﻭ ﺣ ﻚﺍُ ﺠﻬﻮ ﺩ ﺣﺘﻰ ﺑ ﻌﹶﺜ ﺖ ﻏﺎﻳ ﹶﺔ ﺍﹾﻟَﻤ ﺤ ﺔ ﻭﹶﺍ ﻋ ﹶﻄ ﻴ ﺍﻟﻨﺼﻴ 269
ﲔ ﺸ ﺮ ﻙ ﻣ ﻊ ﺍﻟﻨﺒﻴ ﻀﻠﹶﻬﺎ ﹸﻏﺮﻓﺎﹰ ،ﻭ ﺭ ﹶﻓ ﻊ ﺫ ﹾﻛ ﺮ ﻙ ﻓﻲ ﺍﹾﻟﻌﻠﻴﲔ ،ﻭ ﺣ ﺴﺤﻬﺎ ﻣ ﻨ ﹺﺰﻻﹰ ،ﻭﹶﺍ ﹾﻓ ﻭﹶﺍﻋﻄﺎ ﻙ ﻣ ﻦ ﺟﹺﻨﺎﹺﻧ ﻪ ﹶﺍ ﹾﻓ ﻚ ﹶﻗ ﺪ ﻚ ﹶﻟ ﻢ ﺗ ﹺﻬ ﻦ ﻭﹶﻟ ﻢ ﺗ ﻨ ﹸﻜﻞﹾ ،ﻭﹶﺍﻧ ﻚ ﺭﻓﻴﻘﺎﹰ ،ﹶﺍ ﺷ ﻬ ﺪ ﹶﺍﻧ ﺴ ﻦ ﺍﻭﻟﺌ ﲔ ﻭ ﺣ ﲔ ﻭﺍﻟﺸﻬﺪﺍ ِﺀ ﻭﺍﻟﺼﺎﻟﺤ ﻭﺍﻟﺼﺪﻳﻘ
ﻚ ﻭﺑ ﻴ ﻦ ﺭﺳﻮﻟ ﻪ ﷲ ﺑ ﻴﻨﻨﺎ ﻭﺑ ﻴﻨ ﺠ ﻤ ﻊ ﺍ ُ ﲔ ﻭ ﻣﺘﺒﹺﻌﹰﺎ ﻟﻠﻨﺒﻴﲔ ،ﹶﻓ ﺖ ﻋﻠﻰ ﺑﺼﲑﺓ ﻣ ﻦ ﹶﺍ ﻣ ﹺﺮ ﻙ ﻣ ﹾﻘﺘﺪﻳﹰﺎ ﺑﹺﺎﹾﻟﺼﺎﻟﺤ ﻀ ﻴ ﻣ
ﲔ. ﲔ ﹶﻓﺎﻧ ﻪ ﹶﺍ ﺭ ﺣ ﻢ ﺍﻟﺮﺍﺣﻤ ﺨﺒﹺﺘ ﻭﹶﺍﻭﻟﻴﺎﺋ ﻪ ﰲ ﻣﻨﺎ ﹺﺯ ﹺﻝ ﺍﹾﻟُﻤ ﰒﹼ ﺻﻞﹼ ﺭﻛﻌﺘﲔ ﰲ ﺟﺎﻧﺐ ﺍﻟﺮﺃﺱ ﻭﺍﻫﺪﻫﺎ ﺍﱃ ﺟﻨﺎﺑﻪ ﰒﹼ ﻗﻞ :
ﻉ ﱃ ﹶﺫﻧﺒﹰﺎ ﺤﻤﺪ ﻭﻻ ﺗ ﺪ ﺤﻤﺪ ﻭﺁ ﹺﻝ ﻣ ﺍﹶﻟﻠﹼـ ﻬﻢ ﺻﻞﱢ ﻋﻠﻰ ﻣ
ﻭﻫﺬﺍ ﻫﻮ ﺍﻟﺪﻋﺎﺀ ﺍﻟﹼﺬﻱ ﻳﺪﻋﻰ ﺑﻪ ﰲ ﻣﺮﻗﺪ ﺍﻟﻌﺒﺎﺱ ﻭﺳﻴﺄﰐ ﺫﻛﺮﻩ ﻓﺎﺫﺍ ﺷﺌﺖ ﺃﻥ ﺗﻮﺩﻋﻪ ﻓﻮﺩﻋﻪ ﺑﺎﻟﻮﺩﺍﻉ ﺍﻟﹼﺬﻱ ﺳﻴﺬﻛﺮ ﰲ ﺫﻳﻞ ﺯﻳﺎﺭﺓ ﺍﻟﻌﺒﺎﺱ .
ﻥ ﻋﺭﻭﺓ )ﺭﺤﻤﺔ ﺍﷲ ﻭﺭﻀﻭﺍﻨﻪ ﻋﻠﻴﻪ( ﺯﹺﻴﺎﺭﺓ ﻫﺎﻨﻲ ﺒ ﺗﻘﻒ ﻋﻨﺪ ﻗﱪﻩ ﻭﺗﺴﻠﹼﻢ ﻋﻠﻰ ﺭﺳﻮﻝ ﺍﷲ )ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺁﻟﻪ ﻭﺳﻠﻢ( ﻭﺗﻘﻮﻝ :
ﷲ ﺢ ِ ﺻ ﺢ ﺍﻟﻨﺎ ﻚ ﹶﺍﻳﻬﺎ ﺍﹾﻟ ﻌ ﺒ ﺪ ﺍﻟﺼﺎﻟ ﻚ ﻳﺎ ﻫﺎﹺﻧ ﻲ ﺑ ﻦ ﻋ ﺮ ﻭﺓﹶ ،ﺍﹶﻟﺴﻼ ﻡ ﻋ ﹶﻠ ﻴ ﺻﻠﹶﻮﺍﺗ ﻪ ﻋ ﹶﻠ ﻴ ﷲ ﺍﹾﻟﻌﻈﻴ ﹺﻢ ﻭ ﺳﻼ ﻡ ﺍ ِ ﷲ ﻣ ﻦ ﺖ ﻣ ﹾﻈﻠﹸﻮﻣﺎﹰ ،ﹶﻓ ﹶﻠ ﻌ ﻦ ﺍ ُ ﻚ ﹸﻗﺘ ﹾﻠ ﺴ ﻴ ﹺﻦ ﻋﻠﻴﻬﻢ ﺍﻟﺴﻼﻡ ،ﹶﺍ ﺷ ﻬ ﺪ ﹶﺍﻧ ﺤ ﺴ ﹺﻦ ﻭﺍﹾﻟ ﺤ ﲔ ﻭﺍﹾﻟ ﲑ ﺍﹾﻟ ﻤ ﺆﻣﻨ ﻭﻟ ﺮﺳﻮﻟ ﻪ ﻭ ﻻَﻣ ﹺ
ﺖ ﻚ ﺑﹺﻤﺎ ﹶﻓ ﻌ ﹾﻠ ﷲ ﻭ ﻫ ﻮ ﺭﺍﺽ ﻋ ﻨ ﺖ ﺍَ ﻚ ﹶﻟ ﻘ ﻴ ﺤﻞﱠ ﺩ ﻣﻚ ،ﻭﺣﺸﻰ ﹸﻗﺒﻮ ﺭ ﻫ ﻢ ﻧﺎﺭﺍﹰ ،ﹶﺍ ﺷ ﻬ ﺪ ﹶﺍﻧ ﻚ ﻭﺍ ﺳﺘ ﹶﻗﺘ ﹶﻠ ﷲ ﺖ ِ ﺤ ﺼ ﺡ ﺍﻟﺴﻌﺪﺍ ِﺀ ﺑﹺﻤﺎ ﻧ ﻚ ﻣ ﻊ ﹶﺍﺭﻭﺍ ﹺ ﺖ ﺩ ﺭ ﺟ ﹶﺔ ﺍﻟﺸﻬﺪﺍ ِﺀ ﻭ ﺟ ﻌﻞﹶ ﺭﻭ ﺣ ﻚ ﹶﻗ ﺪ ﺑ ﹶﻠ ﻐ ﺤﺖ ،ﻭﹶﺍ ﺷ ﻬ ﺪ ﹶﺍﻧ ﺼ ﻭﻧ
ﺸ ﺮ ﻙ ﻣ ﻊ ﻚ ﻭ ﺣ ﺿ ﻲ ﻋ ﻨ ﷲ ﻭ ﺭ ﻚﺍُ ﷲ ﻭ ﻣﺮﺿﺎﺗﻪ ،ﹶﻓ ﺮ ﺣ ﻤ ﺕﺍِ ﻚ ﰲ ﺫﺍ ﺴ ﺖ ﻧ ﹾﻔ ﺠﺘﻬﹺﺪﺍﹰ ،ﻭﺑ ﹶﺬﹾﻟ ﻭﻟ ﺮﺳﻮﻟ ﻪ ﻣ
ﷲ ﻭﺑﺮﻛﺎﺗ ﻪ . ﻚ ﻭ ﺭ ﺣ ﻤ ﹸﺔ ﺍ ِ ﺤﻤﺪ ﻭﺁﻟ ﻪ ﺍﻟﻄﹼﺎﻫﺮﻳﻦ ،ﻭ ﺟ ﻤﻌﻨﺎ ﻭﺍﻳﺎ ﹸﻛ ﻢ ﻣ ﻌ ﻬ ﻢ ﰲ ﺩﺍ ﹺﺭ ﺍﻟﻨﻌﻴﻢﹺ ،ﻭﺳﻼ ﻡ ﻋ ﹶﻠ ﻴ ﻣ ﻉ ﻟﻨﻔﺴﻚ ﲟﺎ ﺷﺌﺖ ﻭﻭﺩﻋﻪ ﲟﺎ ﺗﻮﺩﻉ ﺑﻪ ﻣﺴﻠﻢ . ﰒﹼ ﺻﻞﹼ ﺭﻛﻌﺘﲔ ﻭﺍﻫﺪﻫﺎ ﺍﱃ ﻫﺎﱐ ﻭﺍﺩ
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ﺱ: ﺍﻝ ﹶﻔﺼُ ل ﺍﻝﺴﺎ ﺩ ﻓﻲ ﻓﹶﻀل ﻤﺴﺠﺩ ﺍﻝﺴﻬﻠﺔ ﻭﺃﻋﻤﺎﻝﻪ ،ﻭﺃﻋﻤﺎل ﻤﺴﺠﺩ ﺯﻴﺩ ،ﻭﻤﺴﺠﺩ ﺼﻌﺼﻌﺔ : ﻼ ﻭﺷﺮﻓﹰﺎ ﺑﻌﺪ ﻣﺴﺠﺪ ﺍﻟﻜﻮﻓﺔ ﻭﻫﻮ ﺑﻴﺖ ﺍﺩﺭﻳﺲ )ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ(ﻭﺍﺑﺮﺍﻫﻴﻢ )ﻋﻠﻴﻪ ﺍﻋﻠﻢ ﺍﻧﻪ ﻟﻴﺲ ﰲ ﺗﻠﻚ ﺍﻟﺒﻘﺎﻉ ﻣﺴﺠﺪ ﻳﻀﺎﻫﻲ ﻣﺴﺠﺪ ﺍﻟﺴﻬﻠﺔ ﻓﻀ ﹰ
ﺍﻟﺴﻼﻡ( ﻭﻣﱰﻝ ﺧﻀﺮ )ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ( ﻭﻣﺴﻜﻨﻪ ،ﻭﻋﻦ ﺃﰊ ﺑﺼﲑ ﻋﻦ ﺍﻟﺼﺎﺩﻕ ﺻﻠﻮﺍﺕ ﺍﷲ ﻭﺳﻼﻣﻪ ﻋﻠﻴﻪ ﻗﺎﻝ :ﻗﺎﻝ ﱄ :ﻳﺎ ﺃﺑﺎ ﳏﻤﺪ ﻛﺄﻧﻲ ﺃﺭﻯ
ﻧﺰﻭﻝ ﺍﻟﻘﺎﺋﻢ ﺻﻠﻮﺍﺕ ﺍﷲ ﻋﻠﻴﻪ ﰲ ﻣﺴﺠﺪ ﺍﻟﺴﻬﻠﺔ ﺑﺄﻫﻠﻪ ﻭﻋﻴﺎﻟﻪ ﻭﻳﻜﻮﻥ ﻣﱰﻟﻪ ،ﻭﻣﺎ ﺑﻌﺚ ﺍﷲ ﻧﺒﻴﹰﺎ ﺍﻻﹼ ﻭﻗﺪ ﺻﻠﹼﻰ ﻓﻴﻪ ﻭﺍﳌﻘﻴﻢ ﻓﻴﻪ ﻛﺎﳌﻘﻴﻢ ﰲ ﻓﹸﺴﻄﺎﻁ
ﺭﺳﻮﻝ ﺍﷲ )ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺁﻟﻪ ﻭﺳﻠﻢ( ،ﻭﻣﺎ ﻣﻦ ﻣﺆﻣﻦ ﻭﻻ ﻣﺆﻣﻨﺔ ﺍﻻﹼ ﻭﻗﻠﺒﻪ ﳛﻦ ﺍﻟﻴﻪ ﻭﻓﻴﻪ ﺻﺨﺮﺓ ﻓﻴﻬﺎ ﺻﻮﺭﺓ ﻛﻞﹼ ﻧﱯ ،ﻭﻣﺎ ﺻﻠﹼﻰ ﻓﻴﻪ ﺃﺣﺪ ﻓﺪﻋﺎ ﺍﷲ ﺑﻨﻴﻪ ﺻﺎﺩﻗﺔ ﺍﻻﹼ ﺻﺮﻓﻪ ﺍﷲ ﺑﻘﻀﺎﺀ ﺣﺎﺟﺘﻪ ،ﻭﻣﺎ ﻣﻦ ﺃﺣﺪ ﺍﺳﺘﺠﺎﺭﻩ ﺍﻻﹼ ﺃﺟﺎﺭﻩ ﺍﷲ ﳑﺎ ﳜﺎﻑ ﻣﻨﻪ ،ﻗﻠﺖ :ﻫﺬﺍ ﳍﻮ ﺍﻟﻔﻀﻞ ،ﻗﺎﻝ :ﻧﺰﻳﺪﻙ ؟ ﻗﻠﺖ :
ﻧﻌﻢ ،ﻗﺎﻝ :ﻫﻮ ﻣﻦ ﺍﻟﺒﻘﺎﻉ ﺍﻟﺘﻲ ﺃﺣﺐ ﺍﷲ ﺃﻥ ﻳﺪﻋﻰ ﻓﻴﻬﺎ ﻭﻣﺎ ﻣﻦ ﻳﻮﻡ ﻭﻻ ﻟﻴﻠﺔ ﺍﻻﹼ ﻭﺍﳌﻼﺋﻜﺔ ﺗﺰﻭﺭ ﻫﺬﺍ ﺍﳌﺴﺠﺪ ﻳﻌﺒﺪﻭﻥ ﺍﷲ ﻓﻴﻪ ،ﺃﻣﺎ ﺍﻧﻲ ﻟﻮ ﻛﻨﺖ
ﺑﺎﻟﻘﺮﺏ ﻣﻨﻜﻢ ﻣﺎ ﺻﻠﹼﻴﺖ ﺻﻼﺓ ﺍﻻﹼ ﻓﻴﻪ ،ﻳﺎ ﺃﺑﺎ ﳏﻤﺪ ﻣﺎ ﱂ ﺃﺻﻒ ﺍﻛﺜﺮ ،ﻗﻠﺖ :ﺟﻌﻠﺖ ﻓﺪﺍﻙ ﻻ ﻳﺰﺍﻝ ﺍﻟﻘﺎﺋﻢ )ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ( ﻓﻴﻪ ﺃﺑﺪﹰﺍ ؟ ﻗﺎﻝ :ﻧﻌﻢ ..
ﺍﱁ .
ﻭﺃﻤﺎ ﺃﻋﻤﺎل ﻤﺴﺠﺩ ﺍﻝﺴﻬﻠﺔ ﻓﻤﻦ ﺍﳌﺴﻨﻮﻥ ﻓﻴﻪ ﺍﻟﺼﻼﺓ ﺭﻛﻌﺘﲔ ﺑﲔ ﺍﻟﻌﺸﺎﺀﻳﻦ ،ﻋﻦ ﺍﻟﺼﺎﺩﻕ )ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ( ﻣﺎ ﺻﻼﻫﺎ ﻣﻜﺮﻭﺏ ﻭﺩﻋﺎ ﺍﷲ ﺍﻻﹼ ﻓﺮﺝ ﺍﷲ ﻛﺮﺑﺘﻪ ،ﻭﻋﻦ ﺑﻌﺾ ﻛﺘﺐ
ﺍﻟﺰﻳﺎﺭﺓ ﺍﻧﻪ ﺍﺫﺍ ﺃﺭﺩﺕ ﺃﻥ ﺗﺪﺧﻞ ﺍﳌﺴﺠﺪ ﻓﻘﻒ ﻋﻠﻰ ﺍﻟﺒﺎﺏ ﻭﻗﹸﻞ :
ﷲ ﻭﻻ ﺣ ﻮ ﹶﻝ ﻭ ﻻ ﹸﻗﻮ ﹶﺓ ﺖ ﻋﻠﹶﻰ ﺍ ِ ﷲ ﻭ ﺧ ﻴ ﺮ ﺍ َﹾﻻﺳﻤﺎﺀِ ﷲِ ،ﻭﺗ ﻮﻛﱠ ﹾﻠ ﷲ ﻭﻣﺎ ﺷﺎ َﺀ ﺍ ُ ﷲ ﻭﺍﻟﹶﻰ ﺍ ِ ﷲ ﻭ ﻣ ﻦ ﺍ ِ ﷲ ﻭﺑﹺﺎ ِ ﺴ ﹺﻢ ﺍ ِ ﹺﺑ ﺤﻤﺪ ﻚ ﹺﺑ ﻤ ﷲ ﺍﹾﻟ ﻌ ﻠﻲ ﺍﹾﻟﻌﻈﻴﻢﹺ ،ﺍﹶﻟﻠﹼـ ﻬﻢ ﺍ ﺟ ﻌﻠﹾﲏ ﻣ ﻦ ﻋﻤﺎ ﹺﺭ ﻣﺴﺎ ﹺﺟ ﺪ ﻙ ﻭﺑﻴﻮﺗﻚ ،ﺍﹶﻟﻠﹼـ ﻬﻢ ﺍﻧﻲ ﹶﺍﺗ ﻮﺟ ﻪ ﺍﹶﻟ ﻴ ﺍﻻﹼ ﺑﹺﺎ ِ
ﺤﻤﺪ ﻭﹸﺍ ﹶﻗﺪ ﻣ ﻬ ﻢ ﺑ ﻴ ﻦ ﻳ ﺪﻱ ﺣﻮﺍﺋﺠﻲ ،ﻓﹶﺎ ﺟ ﻌ ﹾﻠﻨﹺﻲ ﺍﹶﻟﻠﹼـ ﻬﻢ ﹺﺑ ﹺﻬ ﻢ ﻋ ﻨ ﺪ ﻙ ﻭﺟﻴﻬﹰﺎ ﻓﻲ ﺍﻟﺪﻧﻴﺎ ﻭﺍ ﹾﻻﺧﺮ ﺓ ﻭ ﻣ ﻦ ﻭﺁ ﹺﻝ ﻣ
ﺍﹾﻟ ﻤ ﹶﻘﺮﺑﲔ ،ﺍﹶﻟﻠﹼـ ﻬﻢ ﺍ ﺟ ﻌ ﹾﻞ ﺻﻼﰐ ﹺﺑ ﹺﻬ ﻢ ﻣ ﹾﻘﺒﻮﹶﻟﻪ ،ﻭ ﹶﺫﻧﱯ ﹺﺑ ﹺﻬ ﻢ ﻣ ﻐﻔﹸﻮﺭﺍﹰ ،ﻭ ﹺﺭ ﺯﻗﻲ ﹺﺑ ﹺﻬ ﻢ ﻣ ﺒﺴﻮﻃﺎﹰ ،ﻭﺩﻋﺎﺋﻲ ﹺﺑ ﹺﻬ ﻢ
ﺐ ﺑﹺﻬﺎ ﺍﹾﻟﻜﹶﺮﺍ ﻣ ﹶﺔ ﻚ ﺍﹾﻟﻜﹶﺮ ﹺﱘ ﻧ ﹶﻈ ﺮ ﹰﺓ ﺭﺣﻴ ﻤ ﹰﺔ ﹶﺍ ﺳﺘ ﻮ ﹺﺟ ﻀﻴﺔﹰ ،ﻭﺍﻧ ﹸﻈ ﺮ ﺍﹶﻟﻲ ﹺﺑ ﻮ ﺟ ﹺﻬ ﺴﺘﺠﺎﺑﺎﹰ ،ﻭﺣﻮﺍﺋﺠﻲ ﹺﺑ ﹺﻬ ﻢ ﻣ ﹾﻘ ﻣ ﺖ ﹶﻗﻠﹾﱯ ﻋﻠﻰ ﺏ ﻭﺍ َﹾﻻﺑﺼﺎ ﹺﺭ ﹶﺛﺒ ﺐ ﺍﹾﻟ ﹸﻘﻠﹸﻮ ﹺ ﻚ ﻳﺎ ﹶﺍ ﺭ ﺣ ﻢ ﺍﻟﺮﺍﺣﻤﲔ ،ﻳﺎ ﻣ ﹶﻘﻠﱢ ﺼ ﹺﺮ ﹾﻓ ﻪ ﻋﻨﻲ ﹶﺍﺑﺪﹰﺍ ﹺﺑ ﺮ ﺣ ﻤﺘ ﻋ ﻨ ﺪﻙ ،ﹸﺛﻢ ﻻ ﺗ
ﺖ ﻚ ﹶﺍﻧ ﻚ ﺭ ﺣ ﻤ ﹰﺔ ﺍﻧ ﺐ ﱄ ﻣ ﻦ ﹶﻟ ﺪﻧ ﻍ ﹶﻗﻠﹾﱯ ﺑ ﻌ ﺪ ﺍ ﹾﺫ ﻫ ﺪﻳﺘﲏ ،ﻭ ﻫ ﻚ ﻭ ﻭﻟﻴﻚ ،ﻭﻻ ﺗ ﹺﺰ ﹾ ﻚ ﻭﺩﻳ ﹺﻦ ﻧﹺﺒﻴ ﺩﻳﹺﻨ ﻚ ﺗ ﻮﻛﱠ ﹾﻠﺖ، ﺖ ﻭ ﻋ ﹶﻠ ﻴ ﻚ ﺁ ﻣ ﻨ ﻚ ﺍﺑﺘ ﻐ ﻴﺖ ،ﻭﹺﺑ ﺖ ﻭﺛﹶﻮﺍﺑ ﻚ ﹶﻃ ﹶﻠ ﺒ ﺖ ﻭ ﻣﺮﺿﺎﺗ ﻚ ﺗ ﻮﺟ ﻬ ﺍﹾﻟ ﻮﻫﺎﺏ ،ﺍﹶﻟﻠﹼـ ﻬﻢ ﺍﹶﻟ ﻴ
ﻚ ﻚ ِﺍﹶﻟﻲ ،ﻭﹶﺍ ﹾﻗﹺﺒ ﹾﻞ ﹺﺑ ﻮﺟﻬﻲ ﺍﹶﻟ ﻴ ﺍﹶﻟﻠﹼـ ﻬﻢ ﹶﻓﹶﺎ ﹾﻗﹺﺒ ﹾﻞ ﹺﺑ ﻮ ﺟ ﹺﻬ ﺳﺒﻌﹰﺎ ﻭﻛﺒﺮ ﺳﺒﻌﹰﺎ ﺃﻱ ﻛﺮﺭ ﻛﻞﹼ ﲨﻠﺔ ﻣﻦ
ﰒﹼ ﺍﻗﺮﺃ ﺁﻳﺔ ﺍﻟﻜﺮﺳﻲ ﻭﺍﳌﻌﻮﺫﺗﲔ ﻭﺳﺒﺢ ﺍﷲ ﺳﺒﻊ ﻣﺮﺍﺕ ﻭﺍﲪﺪﻩ ﺳﺒﻌﹰﺎ ﻭﻫﻠﹼﻞ
ﷲ ﹶﺍ ﹾﻛﺒ ﺮ ﷲﻭﺍُ ﷲ ﻭﻻ ﺍﻟـ ﻪ ﺍﻻﹼ ﺍ ُ ﺤ ﻤ ﺪ ِ ﷲ ﻭﺍﹾﻟ ﺳﺒﺤﺎ ﹶﻥ ﺍ ِ
ﺳﺒﻊ ﻣﺮﺍﺕ ﰒﹼ ﻗﻞ :
ﻚ ﺤ ﻤ ﺪ ﻋﻠﻰ ﻣﺎ ﺷﺮ ﹾﻓﺘﲏ ،ﻭﹶﻟ ﻚ ﺍﹾﻟ ﺤ ﻤ ﺪ ﻋﻠﻰ ﻣﺎ ﹶﻓﻀ ﹾﻠﺘﲏ ،ﻭﹶﻟ ﻚ ﺍﹾﻟ ﺤ ﻤ ﺪ ﻋﻠﹶﻰ ﻣﺎ ﻫ ﺪﻳﺘﲏ ،ﻭﹶﻟ ﻚ ﺍﹾﻟ ﺍﹶﻟﻠﹼـ ﻬﻢ ﹶﻟ 271
ﺻﺪﺭﻱ، ﺡﱄ ﺤ ﻤ ﺪ ﻋﻠﻰ ﹸﻛﻞﱢ ﺑﻼﺀ ﺣﺴﻦ ﺍﺑﺘ ﹶﻠ ﻴﺘﲏ ،ﺍﹶﻟﻠﹼـ ﻬﻢ ﺗ ﹶﻘﺒ ﹾﻞ ﺻﻼﰐ ﻭﺩﻋﺎﺋﻲ ،ﻭ ﹶﻃﻬ ﺮ ﹶﻗﻠﹾﱯ ،ﻭﺍ ﺷ ﺮ ﺍﹾﻟ ﺏ ﺍﻟﺮﺣﻴ ﻢ . ﺖ ﺍﻟﺘﻮﺍ ﻚ ﹶﺍﻧ ﺐ ﻋ ﹶﻠﻲ ﺍﻧ ﻭﺗ ﻭﻗﺎﻝ ﺍﻟﺴﻴﺪ ﺍﺑﻦ ﻃﺎﻭﻭﺱ ﺍﺫﺍ ﺃﺭﺩﺕ ﺃﻥ ﲤﻀﻲ ﺍﱃ ﺍﻟﺴﻬﻠﺔ ﻓﺎﺟﻌﻞ ﺫﻟﻚ ﺑﲔ ﺍﳌﻐﺮﺏ ﻭﺍﻟﻌﺸﺎﺀ ﺍﻻﺧﺮﺓ ﻣﻦ ﻟﻴﻠﺔ ﺍﻻﺭﺑﻌﺎﺀ ﻭﻫﻮ ﺃﻓﻀﻞ ﻣﻦ ﻏﲑﻩ ﻣﻦ ﺍﻻﻭﻗﺎﺕ ﻓﺎﺫﺍ ﺍﺗﻴﺘﻪ ﻓﺼﻞﹼ ﺍﳌﻐﺮﺏ ﻭﻧﺎﻓﻠﺘﻬﺎ ﰒﹼ ﻗﻢ ﻓﺼﻞﹼ ﺭﻛﻌﺘﲔ ﲢﻴﺔ ﺍﳌﺴﺠﺪ ﻗﺮﺑ ﹰﺔ ﺍﱃ ﺍﷲ ﺗﻌﺎﱃ ،ﻓﺎﺫﺍ ﻓﺮﻏﺖ ﻓﺎﺭﻓﻊ ﻳﺪﻙ ﺍﱃ ﺍﻟﺴﻤﺎﺀ ﻭﻗﹸﻞ :
ﺨ ﹾﻠ ﹺﻖ ﻭﺭﺍ ﹺﺯ ﹸﻗ ﻬﻢ، ﺖ ﺧﺎﻟ ﻖ ﺍﹾﻟ ﷲ ﻻ ﺍﻟـ ﻪ ﺍﻻﹼ ﹶﺍﻧ ﺖﺍُ ﺨ ﹾﻠ ﹺﻖ ﻭﻣﻌﻴ ﺪ ﻫﻢ ،ﻭﹶﺍﻧ ﺉ ﺍﹾﻟ ﺖ ﻣ ﺒ ﺪ ﷲ ﻻ ﺍﻟـ ﻪ ﺍﻻﹼ ﹶﺍﻧ ﺖﺍُ ﹶﺍﻧ ﺚ ﻣ ﻦ ﻓﻲ ﺖ ﻣ ﺪﺑ ﺮ ﺍ ُﹾﻻﻣﻮ ﹺﺭ ﻭﺑﺎ ﻋ ﹸ ﷲ ﻻ ﺍﻟـ ﻪ ﺍﻻﹼ ﹶﺍﻧ ﺖﺍُ ﺾ ﺍﻟﹾﺒﺎ ﺳﻂﹸ ،ﻭﹶﺍﻧ ﺖ ﺍﻟﹾﻘﺎﹺﺑ ﷲ ﻻ ﺍﻟـ ﻪ ﺍﻻﹼ ﹶﺍﻧ ﺖﺍُ ﻭﺍﹶﻧ
ﷲﻻ ﺖﺍُ ﺤﻲ ﺍﹾﻟ ﹶﻘﻴﻮ ﹺﻡ ﻭﹶﺍﻧ ﺨ ﺰ ﻥ ﺍﹾﻟ ﻤ ﹾﻜﻨﻮ ﻥ ﺍﹾﻟ ﻚ ﺍﻟﹶﻤ ﻚ ﺑﹺﺎ ﺳ ﻤ ﺽ ﻭ ﻣ ﻦ ﻋ ﹶﻠﻴﻬﺎ ،ﹶﺍ ﺳﹶﺎﹸﻟ ﺙ ﺍ َﹾﻻ ﺭ ﹺ ﺖ ﻭﺍ ﹺﺭ ﹸ ﺍﹾﻟ ﹸﻘﺒﻮﺭﹺ ،ﹶﺍﻧ ﺖ ﹺﺑ ﻪ ﹶﺍ ﻋ ﹶﻄ ﻴﺖ، ﺖ ﹺﺑ ﻪ ﹶﺍ ﺟ ﺒﺖ ،ﻭﺍﺫﺍ ِ ﺳﺌ ﹾﻠ ﻚ ﺍﻟﱠﺬﻱ ﺍﺫﺍ ﺩﻋﻴ ﻚ ﺑﹺﺎ ﺳ ﻤ ﺖ ﻋﺎﻟ ﻢ ﺍﻟﺴﺮ ﻭﹶﺍﺧﻔﻰ ،ﹶﺍ ﺳﹶﺎﹸﻟ ﺍﻟـ ﻪ ﺍﻻﹼ ﹶﺍﻧ
ﺤﻤﺪ ﻭﺁ ﹺﻝ ﺼﻠﱢ ﻰ ﻋﻠﻰ ﻣ ﻚ ﹶﺍ ﹾﻥ ﺗ ﺴ ﺤﻘﱢ ﹺﻬ ﻢ ﺍﻟﱠﺬﻱ ﹶﺍ ﻭ ﺟ ﺒﺘ ﻪ ﻋﻠﻰ ﻧ ﹾﻔ ِ ﺤﻤﺪ ﻭﺍﹶ ﻫ ﹺﻞ ﺑ ﻴﺘ ﻪ ﻭﹺﺑ ﻚ ﻋﻠﻰ ﻣ ﺤﻘﱢ ﻚ ﹺﺑ ﻭﹶﺍ ﺳﹶﺎﹸﻟ
ﻚ ﻀ ﻲ ﱄ ﺣﺎﺟﱵ ﺍﻟﺴﺎ ﻋ ﹶﺔ ﺍﻟﺴﺎ ﻋﺔﹶ ،ﻳﺎ ﺳﺎ ﻣ ﻊ ﺍﻟﺪﻋﺎﺀِ ،ﻳﺎ ﺳﻴﺪﺍ ﻩ ﻳﺎ ﻣﻮﻻ ﻩ ﻳﺎ ﻏﻴﺎﺛﺎﻩ ،ﹶﺍ ﺳﹶﺎﹸﻟ ﺤﻤﺪ ،ﻭﹶﺍ ﹾﻥ ﺗ ﹾﻘ ﻣ
ﺤﻤﺪ، ﺤﻤﺪ ﻭﺁ ﹺﻝ ﻣ ﺼﻠﱢ ﻲ ﻋﻠﻰ ﻣ ﺐ ﻋ ﻨ ﺪ ﻙ ﹶﺍ ﹾﻥ ﺗ ﺕ ﹺﺑ ﻪ ﰲ ﻋ ﹾﻠ ﹺﻢ ﺍﹾﻟ ﻐ ﻴ ﹺ ﻚ ﹶﺍ ﻭ ﺍ ﺳﺘﺄﹶﺛ ﺮ ﺴ ﺖ ﹺﺑ ﻪ ﻧ ﹾﻔ ﹺﺑ ﹸﻜﻞﱢ ﺍﺳﻢ ﺳﻤ ﻴ ﺏ ﻭﺍ َﹾﻻﺑﺼﺎﺭﹺ ،ﻳﺎ ﺳﻤﻴ ﻊ ﺍﻟﺪﻋﺎ ِﺀ . ﺐ ﺍﹾﻟ ﹸﻘﻠﹸﻮ ﹺ ﻭﹶﺍ ﹾﻥ ﺗ ﻌﺠ ﹶﻞ ﹶﻓ ﺮﺟﻨﺎ ﺍﻟﺴﺎ ﻋﺔﹶ ،ﻳﺎ ﻣ ﹶﻘﻠﱢ ﻉ ﺍﷲ ﲟﺎ ﺗﺮﻳﺪ ﰒﹼ ﺻﻞﹼ ﰲ ﺍﻟﺰﺍﻭﻳﺔ ﺍﻟﻐﺮﺑﻴﺔ ﺍﻟﺸﻤﺎﻟﻴﺔ ﺭﻛﻌﺘﲔ ﻭﻫﻲ ﻣﻮﺿﻊ ﺩﺍﺭ ﺍﺑﺮﺍﻫﻴﻢ ﺍﳋﻠﻴﻞ )ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ( ﺣﻴﺚ ﻛﺎﻥ ﻳﺬﻫﺐ ﰒﹼ ﺍﺳﺠﺪ ﻭﺍﺧﺸﻊ ﻭﺍﺩ ﻣﻨﻬﺎ ﺍﱃ ﻗﺘﺎﻝ ﺍﻟﻌﻤﺎﻟﻘﺔ ،ﻓﺎﺫﺍ ﻓﺮﻏﺖ ﻣﻦ ﺍﻟﺼﻼﺓ ﻓﺴﺒﺢ ﰒﹼ ﻗﹸﻞ ﺑﻌﺪ ﺫﻟﻚ :
ﺤﻖ ﻣ ﻦ ﺤﻖ ﻫ ﺬ ﻩ ﺍﹾﻟﺒ ﹾﻘ ﻌ ﺔ ﺍﻟﺸﺮﻳ ﹶﻔﺔ ،ﻭﹺﺑ ﺍﹶﻟﻠﹼـ ﻬﻢ ﹺﺑ
ﺖ ﹸﺫﻧﻮﰊ ﺼ ﻴ ﺤﻤﺪ ﻭﺍ ﹾﻗﻀﻬﺎ ،ﻭ ﹶﻗ ﺪ ﹶﺍ ﺣ ﺤﻤﺪ ﻭﺁ ﹺﻝ ﻣ ﺼﻞﱢ ﻋﻠﻰ ﻣ ﺖ ﺣﻮﺍﺋﺠﻲ ،ﹶﻓ ﻚ ﻓﻴﻬﺎ ،ﹶﻗ ﺪ ﻋ ﻠ ﻤ ﺗ ﻌﺒ ﺪ ﹶﻟ
ﺖ ﺖ ﺍﹾﻟﺤﻴﺎ ﹸﺓ ﺧﻴﺮﹰﺍ ﱄ ،ﻭﹶﺍ ﻣﺘﲏ ﺍﺫﺍ ﻛﺎﻧ ﺤﻤﺪ ﻭﺍ ﹾﻏ ﻔﺮﻫﺎ ،ﺍﹶﻟﻠﹼـ ﻬﻢ ﹶﺍ ﺣﻴﹺﲏ ﻣﺎ ﻛﹶﺎﻧ ﺤﻤﺪ ﻭﺁ ﹺﻝ ﻣ ﺼﻞﱢ ﻋﻠﻰ ﻣ ﹶﻓ ﺖ ﹶﺍ ﻫ ﹸﻠ ﻪ ﻳﺎ ﹶﺍ ﺭ ﺣ ﻢ ﺍﻟﺮﺍﺣﻤﲔ، ﻚ ﻭﻣﻌﺎﺩﺍ ﺓ ﹶﺍﻋﺪﺍﺋﻚ ،ﻭﺍ ﹾﻓ ﻌ ﹾﻞ ﰊ ﻣﺎ ﹶﺍﻧ ﺍﹾﻟﻮﻓﺎ ﹸﺓ ﺧﻴﺮﹰﺍ ﱄ ﻋﻠﻰ ﻣﻮﺍﻻ ﺓ ﹶﺍ ﻭﻟﻴﺎﺋ ﺗﺼﻠﹼﻲ ﺭﻛﻌﺘﲔ ﰲ ﺍﻟﺰﺍﻭﻳﺔ ﺍﻟﻐﺮﺑﻴﺔ ﺍﻻﺧﺮﻯ ﺍﻟﱵ ﻫﻲ ﰲ ﲰﺖ ﺍﻟﻘﺒﻠﺔ ،ﰒﹼ ﺗﺮﻓﻊ ﻳﺪﻳﻚ ﻭﺗﻘﻮﻝ :
ﰒﹼ
ﺖ ﻫ ﺬ ﻩ ﺍﻟﺼﻼ ﹶﺓ ﺻﻠﱠ ﻴ ﺍﹶﻟﻠﹼـ ﻬﻢ ﺍﻧﻲ
ﺤﻤﺪ ﻭﺗ ﹶﻘﺒﻠﹾﻬﺎ ﻣﻨﻲ ﺤﻤﺪ ﻭﺁ ﹺﻝ ﻣ ﺼﻞﱢ ﻋﻠﻰ ﻣ ﺐ ﻧﺎﺋ ﻠﻚ ،ﻭﺭﺟﺎ َﺀ ﹺﺭ ﹾﻓ ﺪ ﻙ ﻭﺟﻮﺍﺋ ﹺﺰﻙ ،ﹶﻓ ﺍﺑﺘﻐﺎ َﺀ ﻣﺮﺿﺎﺗﻚ ،ﻭ ﹶﻃ ﹶﻠ
ﺖ ﹶﺍ ﻫ ﹸﻠ ﻪ ﻳﺎ ﹶﺍ ﺭ ﺣ ﻢ ﺍﻟﺮﺍﺣﻤﲔ، ﻚ ﺍﹾﻟ ﻤ ﹾﺄﻣﻮﻝﹶ ،ﻭﺍ ﹾﻓ ﻌ ﹾﻞ ﰊ ﻣﺎ ﹶﺍﻧ ﺴ ﹺﻦ ﹶﻗﺒﻮﻝ ،ﻭﺑﻠﱢﻐﲏ ﹺﺑ ﺮ ﺣ ﻤﺘ ﹺﺑﹶﺎ ﺣ ﻭﺿﻊ ﺧﺪﻳﻚ ﻋﻠﻰ ﺍﻟﺘﺮﺍﺏ ﰒﹼ ﺍﻣﺾ ﺍﱃ ﺍﻟﺰﺍﻭﻳﺔ ﺍﻟﺸﺮﻗﻴﺔ ﻓﺼﻞﹼ ﺭﻛﻌﺘﲔ ﻭﺍﺑﺴﻂ ﻳﺪﻳﻚ ﻭﻗﹸﻞ :
ﰒﹼ ﺍﻫﻮ ﺍﱃ ﺍﻟﺴﺠﻮﺩ
ﺏ ﺖ ﺍﻟ ﱡﺬﻧﻮ ﺍﹶﻟﻠﹼـ ﻬﻢ ﺍ ﹾﻥ ﻛﺎﻧ
ﻚ ﻳﺎ ﻚ ﹺﺑ ﺐ ﱄ ﺩ ﻋ ﻮ ﹰﺓ ﹶﻓﺎﻧﻲ ﹶﺍ ﺳﹶﺎﹸﻟ ﺠ ﺴﺘ ﹺ ﺻﻮﺗﹰﺎ ﻭﹶﻟ ﻢ ﺗ ﻚ ﺖ ﻭﺟﻬﻲ ﻋ ﻨ ﺪ ﻙ ﹶﻓ ﹶﻠ ﻢ ﺗ ﺮﻓﹶ ﻊ ﱄ ﺍﹶﻟ ﻴ ﻭﺍﹾﻟﺨﻄﺎﻳﺎ ﹶﻗ ﺪ ﹶﺍ ﺧ ﹶﻠ ﹶﻘ
ﺤﻤﺪ ﻭﹶﺍ ﹾﻥ ﺤﻤﺪ ﻭﺁ ﹺﻝ ﻣ ﺼﻠﱢ ﻲ ﻋﻠﻰ ﻣ ﻚ ﹶﺍ ﹾﻥ ﺗ ﺤﻤﺪ ﻭﺁﻟ ﻪ ﻭﹶﺍ ﺳﹶﺎﹸﻟ ﻚ ﹺﺑ ﻤ ﻚ ﹶﺍ ﺣﺪ ،ﻭﹶﺍﺗ ﻮﺳ ﹸﻞ ﺍﹶﻟ ﻴ ﺲ ﻣ ﹾﺜ ﹶﻠ ﷲ ﻓﹶﺎﻧ ﻪ ﹶﻟ ﻴ ﺍُ
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ﺤ ﹺﺮﻣﲏ ﺣ ﻴ ﻦ ﹶﺍ ﺭﺟﻮ ﻙ ﻳﺎ ﺨﻴﺒﲏ ﺣ ﻴ ﻦ ﹶﺍ ﺩﻋﻮﻙ ،ﻭﻻ ﺗ ﻚ ﻭﻻ ﺗ ﻚ ﺍﹾﻟﻜﹶﺮ ﹺﱘ ﻭﺗ ﹾﻘﹺﺒ ﹶﻞ ﹺﺑ ﻮﺟﻬﻲ ﺍﹶﻟ ﻴ ﺗ ﹾﻘﹺﺒ ﹶﻞ ﺍﹶﻟﻲ ﹺﺑ ﻮ ﺟ ﹺﻬ ﲔ. ﹶﺍ ﺭ ﺣ ﻢ ﺍﻟﺮﺍﺣﻤ ﺃﻗﻮﻝ :ﻧﻘﻞ ﻋﻦ ﻛﺘﺎﺏ ﻏﲑ ﻣﻌﺮﻭﻑ ﻣﻦ ﻛﺘﺐ ﺍﻟﺰﻳﺎﺭﺍﺕ ﺍﻧﻪ ﰒﹼ ﲤﻀﻰ ﺍﱃ ﺍﻟﺰﺍﻭﻳﺔ ﺍﻟﺸﺮﻗﻴﺔ ﺍﻻﺧﺮﻯ ﻭﺗﺼﻠﹼﻲ ﻫﻨﺎﻙ ﺭﻛﻌﺘﲔ ﻭﺗﻘﻮﻝ :
ﺍﹶﻟﻠﹼـ ﻬﻢ
ﺠ ﻌ ﹶﻞ ﺧ ﻴ ﺮ ﻋﻤﺮﻱ ﺁ ﺧ ﺮﻩ ،ﻭ ﺧ ﻴ ﺮ ﺤﻤﺪ ،ﻭﹶﺍ ﹾﻥ ﺗ ﺤﻤﺪ ﻭﺁ ﹺﻝ ﻣ ﺼﻠﱢ ﻲ ﻋﻠﻰ ﻣ ﷲ ﹶﺍ ﹾﻥ ﺗ ﻚ ﻳﺎ ﺍ ُ ﻚ ﹺﺑﺎ ﺳ ﻤ ﺍﻧﻲ ﹶﺍ ﺳﹶﺎﹸﻟ ﻚ ﻋﻠﻰ ﹸﻛﻞﱢ ﺷﻲﺀ ﻗﹶﺪﻳﺮ ،ﺍﹶﻟﻠﹼـ ﻬﻢ ﺗ ﹶﻘﺒ ﹾﻞ ﺩﻋﺎﺋﻲ ﻭﺍ ﺳ ﻤ ﻊ ﹶﺍﻋﻤﺎﱄ ﺧﻮﺍﺗﻴﻤﻬﺎ ﻭ ﺧ ﻴ ﺮ ﹶﺍﻳﺎﻣﻲ ﻳ ﻮ ﻡ ﹶﺍﻟﹾﻘﺎ ﻙ ﻓﻴ ﻪ ﺍﻧ
ﺤﻤﺪ ﻭﺍ ﹾﻏ ﻔ ﺮ ﻟ ﻲ ﺤﻤﺪ ﻭﺁ ﹺﻝ ﻣ ﺻﻞﱢ ﻋﻠﻰ ﻣ ﻱ ﻳﺎ ﻋ ﻠﻲ ﻳﺎ ﻋﻈﻴ ﻢ ﻳﺎ ﻗﺎ ﺩ ﺭ ﻳﺎ ﻗﺎ ﻫ ﺮ ﻳﺎ ﺣﻴﹰﺎ ﻻ ﻳﻤﻮﺕ ، ﻧﺠﻮﺍ ﻚ ﺍﻟﱠﱵ ﻻ ﺗﻨﺎ ﻡ ﻭﺍ ﺭ ﺣﻤﲏ ﺱ ﺍ َﹾﻻﺷﻬﺎﺩ ،ﻭﺍ ﺣ ﺮﺳﲏ ﺑﹺﻌﻴﹺﻨ ﻀﺤﲏ ﻋﻠﻰ ﺭﺅﻭ ﹺ ﺏ ﺍﻟﱠﱵ ﺑﻴﲏ ﻭﺑ ﻴﻨﻚ ،ﻭﻻ ﺗ ﹾﻔ ﺍﻟ ﱡﺬﻧﻮ
ﲔ. ﺤﻤﺪ ﻭﺁﻟ ﻪ ﺍﻟﻄﹼﺎﻫﺮﻳ ﻦ ﻳﺎ ﺭﺏ ﺍﻟﹾﻌﺎﻟﹶﻤ ﷲ ﻋﻠﻰ ﺳﻴﺪﻧﺎ ﻣ ﺻﻠﱠ ﻰ ﺍ ُ ﻚ ﻋ ﹶﻠﻲ ﻳﺎ ﹶﺍ ﺭ ﺣ ﻢ ﺍﻟﺮﺍﺣﻤﲔ ،ﻭ ﹺﺑ ﹸﻘ ﺪ ﺭﺗ ﰒﹼ ﺗﺼﻠﹼﻲ ﰲ ﺍﻟﺒﻴﺖ ﺍﻟﺬﻱ ﰲ ﻭﺳﻂ ﺍﳌﺴﺠﺪ ﺭﻛﻌﺘﲔ ﻭﺗﻘﻮﻝ :
ﺏ ﺍﻟﹶﻲ ﻣ ﻦ ﺣ ﺒ ﹺﻞ ﺍﹾﻟﻮﺭﻳﺪ ،ﻳﺎ ﹶﻓﻌﺎ ﹰﻻ ﻟﻤﺎ ﻳﺮﻳﺪ، ﻳﺎ ﻣ ﻦ ﻫ ﻮ ﹶﺍ ﹾﻗ ﺮ
ﻚ ﻳﺎ ﻚ ﻭ ﹸﻗﻮﺗ ﺤ ﻮﻟ ﺤﻤﺪ ﻭﺁﻟﻪ ،ﻭ ﺣ ﹾﻞ ﺑ ﻴﻨﻨﺎ ﻭﺑ ﻴ ﻦ ﻣ ﻦ ﻳﺆﺫﻳﻨﺎ ﹺﺑ ﺻﻞﱢ ﻋﻠﻰ ﻣ ﻳﺎ ﻣ ﻦ ﻳﺤﻮ ﹸﻝ ﺑ ﻴ ﻦ ﺍﹾﻟ ﻤ ﺮ ِﺀ ﻭ ﹶﻗ ﹾﻠﹺﺒ ﻪ ﻛﺎﰲ ﻣ ﻦ ﹸﻛﻞﱢ ﺷﻲﺀ ﻭﻻ ﻳﻜﹾﻔﻲ ﻣ ﻨ ﻪ ﺷ ﻲﺀٌ ،ﺍﻛﹾﻔﻨﺎ ﺍﹾﻟ ﻤ ﹺﻬﻢ ﻣ ﻦ ﹶﺍ ﻣ ﹺﺮ ﺍﻟﺪﻧﻴﺎ ﻭﺍ ﹾﻻ ﺧ ﺮ ﺓ ﻳﺎ ﹶﺍ ﺭ ﺣ ﻢ ﺍﻟﺮﺍﺣﻤﲔ،
ﰒﹼ ﺿﻊ
ﺟﺎﻧﱯ ﻭﺟﻬﻚ ﻋﻠﻰ ﺍﻟﺘﺮﺍﺏ .
ﺃﻗﻮﻝ :ﻫﺬﻩ ﺍﻟﺒﻘﻌﺔ ﺍﻟﺸﺮﻳﻔﺔ ﺗﻌﺮﻑ ﰲ ﺍﻟﻌﺼﺮ ﺍﳊﺎﺿﺮ ﲟﻘﺎﻡ ﺍﻻﻣﺎﻡ ﺯﻳﻦ ﺍﻟﻌﺎﺑﺪﻳﻦ )ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ( ﻭﻗﺎﻝ ﰲ ﻛﺘﺎﺏ ﺍﳌﺰﺍﺭ ﺍﻟﻘﺪﱘ ﺍﻧﻪ ﻳﺪﻋﻰ ﻓﻴﻬﺎ ﺑﻌﺪ ﺍﻟﺼﻼﺓ ﺭﻛﻌﺘﲔ ﺑﺪﻋﺎﺀ
ﻚ ﻳﺎ ﻣ ﻦ ﻻ ﺗﺮﺍ ﻩ ﺍﹾﻟ ﻌﻴﻮﻥﹶ، ﺍﹶﻟﻠﹼـ ﻬﻢ ﺍﻧﻲ ﹶﺍ ﺳﹶﺎﹸﻟ
ﺍﱁ ﻭﺍﻟﺪﻋﺎﺀ ﻗﺪ ﺳﻠﻒ ﰲ ﺃﻋﻤﺎﻝ ﺩﻛﹼﺔ ﺑﺎﺏ ﺍﻣﲑ ﺍﳌﺆﻣﻨﲔ
)ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ( ﰲ ﻣﺴﺠﺪ ﺍﻟﻜﻮﻓﺔ ﻓﺮﺍﺟﻌﻪ ﻫﻨﺎﻙ ﻭﻳﻘﺮﺏ ﻣﻦ ﻫﺬﻩ ﺍﻟﺒﻘﻌﺔ ﻣﻮﺿﻊ ﻳﻌﺮﻑ ﲟﻘﺎﻡ ﺍﳌﻬﺪﻱ )ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ( ﻭﻣﻦ ﺍﳌﻨﺎﺳﺐ ﻓﻴﻪ ﺯﻳﺎﺭﺗﻪ )ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ( ،ﻭﻧﻘﻞ ﻋﻦ ﺑﻌﺾ ﻛﺘﺐ ﺍﻟﺰﻳﺎﺭﺍﺕ ﺍﻧﻪ ﻳﻨﺒﻐﻲ ﺃﻥ ﻳﺰﻭﺭﻩ ﺍﻟﺰﺍﺋﺮ ﻫﻨﺎ ﻗﺎﺋﻤﹰﺎ ﻋﻠﻰ ﻗﺪﻣﻴﻪ ﺬﻩ ﺍﻟﺰﻳﺎﺭﺓ
ﺍﻟﺸﺎ ﻣ ﹸﻞ
ﷲ ﺍﻟﻜﺎ ﻣ ﹸﻞ ﺍﻟﺘﺂﻡ ﺳﻼ ﻡ ﺍ ِ
ﻼ ﻋﻦ ﻛﺘﺎﺏ ﺍﻟﻜﻠﻢ ﺍﻟﻄﹼﻴﺐ ﻓﻼ ﻧﻌﻴﺪﻫﺎ ﻭﻗﺪ ﻋﺪﻫﺎ ﺍﱁ ﻭﻫﺬﻩ ﻫﻲ ﺍﻻﺳﺘﻐﺎﺛﺔ ﺍﻟﺴﺎﻟﻔﺔ ﰲ ﺍﻟﻔﺼﻞ ﺍﻟﺴﺎﺑﻊ ﻣﻦ ﺍﻟﺒﺎﺏ ﺍﻻﻭﻝ ﻣﻦ ﺍﻟﻜﺘﺎﺏ ﻧﻘ ﹰ
ﺍﻟﺴﻴﺪ ﺍﺑﻦ ﻃﺎﻭﻭﺱ ﻣﻦ ﺍﻟﺰﻳﺎﺭﺍﺕ ﺍﻟﱵ ﻳﺰﺍﺭ ﺎ ﰲ ﺍﻟﺴﺮﺩﺍﺏ ﺍﳌﻘﺪﺱ ﺑﻌﺪ ﺍﻟﺼﻼﺓ ﺭﻛﻌﺘﲔ .
ﺤ ﻤ ﻪ ﺍﷲ( ﺍﻝﺼﻼﺓ ﻭﺍﻝﺩﻋﺎﺀ ﻓﻲ ﻤﺴﺠﺩ ﺯﻴﺩ ) ﺭ ﰒﹼ ﲤﻀﻲ ﺍﱃ ﻣﺴﺠﺪ ﺯﻳﺪ ﺍﻟﻘﺮﻳﺐ ﻣﻦ ﻣﺴﺠﺪ ﺍﻟﺴﻬﻠﺔ ﻓﺘﺼﻠﹼﻲ ﻓﻴﻪ ﺭﻛﻌﺘﲔ ﻭﺗﺒﺴﻂ ﻳﺪﻳﻚ ﻭﺗﻘﻮﻝ :
ﻚ ﻚ ﻣ ﻘﺮﹰﺍ ﹶﻟ ﺲ ﺍﻟﹸﻤﺴﻲ ُﺀ ﺑ ﻴ ﻦ ﻳ ﺪﻳ ﺴ ﹺﻦ ﹶﻇﻨ ﻪ ﹺﺑﻚ ،ﺍﳍﻲ ﹶﻗ ﺪ ﺟ ﹶﻠ ﺤ ﺐ ﻳ ﺪﻳ ﻪ ﹺﺑ ﻚ ﺍﻟﹾﺨﺎﻃﻰ ُﺀ ﺍﹾﻟ ﻤ ﹾﺬﹺﻧ ﺍﳍﻲ ﹶﻗ ﺪ ﻣﺪ ﺍﹶﻟﻴ ﺨﻴ ﺒ ﻪ ﻚ ﻓﹶﻼ ﺗ ﻚ ﺍﻟﻈﹼﺎﻟ ﻢ ﹶﻛﻔﱠ ﻴ ﻪ ﺭﺍﺟﹺﻴﹰﺎ ﻟﻤﺎ ﹶﻟ ﺪﻳ ﺢ ﻋ ﻦ ﺯﹶﻟ ﻠﻪ ،ﺍﳍﻲ ﹶﻗ ﺪ ﺭ ﹶﻓ ﻊ ﺍﹶﻟ ﻴ ﻚ ﺍﻟﺼ ﹾﻔ ﹺﺑﺴﻮ ِﺀ ﻋ ﻤ ﻠ ﻪ ﻭﺭﺍﺟﹺﻴﹰﺎ ﻣ ﻨ
ﺠﺜﹸﻮ ﻓﻴ ﻪ ﺍﹾﻟﺨﻼﺋ ﻖ ﺑ ﻴ ﻦ ﻚ ﺧﺎﺋﻔﹰﺎ ﻣ ﻦ ﻳﻮﻡ ﺗ ﻀ ﻠﻚ ،ﺍﳍﻲ ﹶﻗ ﺪ ﺟﺜﹶﺎ ﺍﻟﹾﻌﺎﺋ ﺪ ﺍﱃ ﺍﹾﻟﻤﻌﺎﺻﻲ ﺑ ﻴ ﻦ ﻳ ﺪﻳ ﻚ ﻣ ﻦ ﹶﻓ ﹺﺑ ﺮ ﺣ ﻤﺘ 273
ﺖ ﻋ ﺒ ﺮﺗ ﻪ ﺿ ﻚ ﹶﻃ ﺮ ﹶﻓ ﻪ ﺣﺬﺭﹰﺍ ﺭﺍ ﹺﺟﻴﺎﹰ ،ﻭﻓﺎ ﺸﻔﻘﹰﺎ ﻭ ﺭ ﹶﻓ ﻊ ﺍﹶﻟ ﻴ ﻳ ﺪﻳﻚ ،ﺍﳍﻲ ﺟﺎ َﺀ ﻙ ﺍﹾﻟ ﻌ ﺒ ﺪ ﺍﻟﹾﺨﺎﻃﻰ ُﺀ ﹶﻓﺰﹺﻋﺎﹰ ﻣ ﻚ ﻚ ﻭﹶﺍﻧﺎ ﹺﺑ ﺼ ﻴﺘ ﻚ ﺍ ﹾﺫ ﻋ ﺼ ﻴﺘ ﺼﻴﱵ ﻣﺨﺎﹶﻟ ﹶﻔﺘﻚ ،ﻭﻣﺎ ﻋ ﺕ ﹺﺑ ﻤ ﻌ ﻚ ﻣﺎ ﹶﺍ ﺭ ﺩ ﻚ ﻭﺟﻼﻟ ﺴﺘ ﻐﻔﺮﹰﺍ ﻧﺎﺩﻣﺎﹰ ،ﻭ ﻋﺰﺗ ﻣ ﻚ ﺖ ﱄ ﻧﻔﹾﺴﻲ ،ﻭﹶﺍﻋﺎﻧﺘﲏ ﻋﻠﻰ ﺫﻟ ﺨﻒ ،ﻭﻟ ﻜ ﻦ ﺳﻮﹶﻟ ﺴﺘ ﻚ ﻣﺘ ﻌﺮﺽ ،ﻭﻻ ﻟﻨ ﹶﻈ ﹺﺮ ﻙ ﻣ ﺟﺎ ﻫﻞﹲ ،ﻭﻻ ﻟ ﻌﻘﹸﻮﺑﺘ ﺖ ﺼ ﻢ ﺍ ﹾﻥ ﹶﻗ ﹶﻄ ﻌ ﺤ ﺒ ﹺﻞ ﻣ ﻦ ﹶﺍ ﻋﺘ ﺴﺘ ﻨ ﻘﺬﹸﱐ ،ﻭﺑ ﻚ ﻣ ﻦ ﻳ ﺷ ﹾﻘﻮﰐ ،ﻭ ﹶﻏﺮﱐ ﺳ ﺘ ﺮ ﻙ ﺍ ﹾﳌ ﺮﺧﻰ ﻋ ﹶﻠﻲ ،ﹶﻓ ﻤ ﻦ ﺍ ﹾﻻﻥﹶ ﻣ ﻦ ﻋﺬﺍﹺﺑ
ﲔ ﺣﻄﱡﻮﺍ ،ﹶﺍ ﹶﻓ ﻤ ﻊ ﲔ ﺟﻮﺯﻭﺍ ﻭﻟ ﹾﻠ ﻤ ﹾﺜﻘﻠ ﺨﻔﹼ ﻚ ﺍﺫﺍ ﻗﻴ ﹶﻞ ﻟ ﹾﻠ ﻤ ﻑ ﺑ ﻴ ﻦ ﻳ ﺪﻳ ﻚ ﻋﻨﻲ ،ﻓﹶﻴﺎ ﺳ ﻮﺍﹶﺗﺎ ﻩ ﻏﹶﺪﹰﺍ ﻣ ﻦ ﺍﹾﻟ ﻮﻗﹸﻮ ﺣ ﺒ ﹶﻠ ﺕ ﹸﺫﻧﻮﰊ ،ﻭﻳﻠﻲ ﹸﻛﻠﱠﻤﺎ ﻃﺎ ﹶﻝ ﻋﻤﺮﻱ ﲔ ﹶﺍ ﺣﻂﱡ ،ﻭﻳﻠﻲ ﹸﻛﻠﱠﻤﺎ ﹶﻛﺒﺮ ﺳﻨﻲ ﹶﻛﹸﺜ ﺮ ﲔ ﺍﹶﺟﻮ ﺯ ﹶﺍ ﻡ ﻣ ﻊ ﺍﹾﻟ ﻤ ﹾﺜﻘﻠ ﺨﻔﹼ ﺍﹾﻟُﻤ
ﺤﻤﺪ ﻭﺁ ﹺﻝ ﺤﻖ ﻣ ﺤﹺﻴ ﻲ ﻣ ﻦ ﺭﺑﻲ ،ﺍﹶﻟﻠﹼـ ﻬ ﻢ ﹶﻓﹺﺒ َ ﺏ ﻭﻛﹶ ﻢ ﹶﺍﻋﻮ ﺩ ﺍﹶﻣﺎ ﺁ ﹶﻥ ﱄ ﹶﺍ ﹾﻥ ﹶﺍ ﺳﺘ ﺻﻴﻲ ،ﹶﻓ ﹶﻜ ﻢ ﹶﺍﺗﻮ ﺕ ﻣﻌﺎ ﹶﻛﹸﺜ ﺮ
ﲔ ﻭ ﺧ ﻴ ﺮ ﺍﻟﹾﻐﺎﻓﺮﻳ ﻦ . ﺤﻤﺪ ﺍ ﹾﻏ ﻔ ﺮ ﱄ ﻭﺍ ﺭ ﺣﻤﲏ ﻳﺎ ﹶﺍ ﺭ ﺣ ﻢ ﺍﻟﺮﺍﺣﻤ ﻣ ﰒﹼ ﺍﺑﻚ ﻭﺿﻊ ﻭﺟﻬﻚ ﻋﻠﻰ ﺍﻟﺘﺮﺍﺏ ﻭﻗﹸﻞ :
ﻑ ﻭﺍ ﺳﺘﻜﺎ ﹶﻥ ﻭﹶﺍ ﻋﺘ ﺮﻑ، ﺍ ﺭ ﺣ ﻢ ﻣ ﻦ ﺍﹶﺳﺎ َﺀ ﻭﹶﺍ ﹾﻗﺘ ﺮ
ﺖ ﹺﻧ ﻌ ﻢ ﺍﻟﺮﺏ، ﺲ ﺍﹾﻟ ﻌ ﺒ ﺪ ﹶﻓﹶﺎﻧ ﺖ ﹺﺑ ﹾﺌ ﹸﻛ ﻨ ﻋ ﻨ ﺪ ﻙ ﻳﺎ ﻛﹶﺮﱘ،
ﰒﹼ ﻋﺪ ﺍﱃ ﺍﻟﺴﺠﻮﺩ ﻭﻗﹸﻞ
ﰒﹼ ﺿﻊ ﺧﺪﻙ ﺍﻻﻳﺴﺮ ﻭﻗﹸﻞ :
ﹶﺍﹾﻟ ﻌ ﹾﻔ ﻮ ﹶﺍﹾﻟ ﻌ ﹾﻔ ﻮ
ﰒﹼ ﺿﻊ ﺧﺪﻙ ﺍﻻﳝﻦ ﻭﻗﹸﻞ :
ﺍ ﹾﻥ
ﻒ ﻣ ﻦ ﺴ ﹺﻦ ﺍﹾﻟ ﻌ ُ ﺤ ﺐ ﻣ ﻦ ﻋ ﺒ ﺪ ﻙ ﹶﻓ ﹾﻠﻴ ﻋ ﹸﻈ ﻢ ﺍﻟﺬﱠﻧ
ﻣﺎﺋﺔ ﻣﺮﺓ .
ﺃﻗﻮﻝ :ﻫﺬﺍ ﺍﳌﺴﺠﺪ ﻣﻦ ﺍﳌﺴﺎﺟﺪ ﺍﻟﺸﺮﻳﻔﺔ ﰲ ﺍﻟﻜﻮﻓﺔ ﻭﻳﻨﺘﺴﺐ ﺍﱃ ﺯﻳﺪ ﺑﻦ ﺻﻮﺣﺎﻥ ﻭﻫﻮ ﻣﻦ ﻛﺒﺎﺭ ﺃﺻﺤﺎﺏ ﺍﻣﲑ ﺍﳌﺆﻣﻨﲔ )ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ( ﻭﻳﻌﺪ ﻣﻦ
ﺍﻻﺑﺪﺍﻝ ،ﻭﻗﺪ ﺍﺳﺘﺸﻬﺪ ﰲ ﺭﻛﺎﺑﻪ )ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ( ﰲ ﻭﺍﻗﻌﺔ ﺍﳉﻤﻞ ،ﻭﺍﻟﺪﻋﺎﺀ ﺍﻟﺴﺎﻟﻒ ﻫﻮ ﺩﻋﺎﺅﻩ ﺍﻟﺬﻱ ﻛﺎﻥ ﻳﺪﻋﻮ ﺑﻪ ﰲ ﻧﺎﻓﻠﺔ ﺍﻟﻠﹼﻴﻞ ،ﻭﲜﻮﺍﺭ ﻣﺴﺠﺪﻩ ﻫﺬﺍ ﻣﺴﺠﺪ ﺃﺧﻴﻪ ﺻﻌﺼﻌﺔ ﺑﻦ ﺻﻮﺣﺎﻥ ﻭﻫﻮ ﺍﻳﻀﹰﺎ ﻣﻦ ﺃﺻﺤﺎﺏ ﺍﻣﲑ ﺍﳌﺆﻣﻨﲔ )ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ( ﻭﻣﻦ ﺍﻟﻌﺎﺭﻓﲔ ﲝﻘﹼﻪ ﻭﻣﻦ ﺃﻛﺎﺑﺮ ﺍﳌﺆﻣﻨﲔ ﻭﻗﺪ
ﺑﻠﻎ ﰲ ﺍﻟﻔﺼﺎﺣﺔ ﻭﺍﻟﺒﻼﻏﺔ ﺣﻴﺚ ﻟﻘﹼﺒﻪ ﺍﻣﲑ ﺍﳌﺆﻣﻨﲔ )ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ( ﺑﺎﳋﻄﻴﺐ ﺍﻟﺸﺤﺸﺢ ،ﻭﺃﺛﲎ ﻋﻠﻴﻪ ﺑﺎﻟﻔﺼﺎﺣﺔ ﻭﺟﻮﺩﺓ ﺍﳋﻄﺐ ﻛﻤﺎ ﻣﺪﺣﻪ ﺑﻘﻠﹼﺔ
ﻼ ﻣﻦ ﺍﻟﻜﻮﻓﺔ ﺍﱃ ﺍﻟﻨﺠﻒ ﻭﳌﺎ ﳊﺪ ﺍﻣﲑ ﺍﳌﺆﻣﻨﲔ )ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ( ﻭﻗﻒ ﺻﻌﺼﻌﺔ ﺍﳌﺆﻧﺔ ﻭﻛﺜﺮﺓ ﺍﳌﻌﻮﻧﺔ ،ﻭﻗﺪ ﺣﻀﺮ ﺻﻌﺼﻌﺔ ﺗﺸﻴﻴﻊ ﺟﺜﻤﺎﻧﻪ ﺍﻟﺸﺮﻳﻒ ﻟﻴ ﹰ
ﻋﻠﻰ ﺍﻟﻘﱪ ﻭﺃﺧﺬ ﻛﻔﹼﹰﺎ ﻣﻦ ﺍﻟﺘﺮﺍﺏ ﻓﺄﻫﺎﻟﻪ ﻋﻠﻰ ﺭﺃﺳﻪ ﻭﻗﺎﻝ :ﺑﺄﰊ ﺃﻧﺖ ﻭﺃﻣﻲ ﻳﺎ ﺃﻣﲑ ﺍﳌﺆﻣﻨﲔ )ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ( ﻫﻨﻴﺌﹰﺎ ﻟﻚ ﻳﺎ ﺃﺑﺎ ﺍﳊﺴﻦ )ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ(
ﻓﻠﻘﺪ ﻃﺎﺏ ﻣﻮﻟﺪﻙ ،ﻭﻗﻮﻯ ﺻﱪﻙ ،ﻭﻋﻈﻢ ﺟﻬﺎﺩﻙ ،ﻭﺑﻠﻐﺖ ﻣﺎ ﺃﻣﻠﺖ ،ﻭﺭﲝﺖ ﲡﺎﺭﺗﻚ ،ﻭﻣﻀﻴﺖ ﺍﱃ ﺭﺑﻚ ،ﻭﻧﻄﻖ ﺑﻜﺜﲑ ﻣﺜﻠﻬﺎ ﻭﺑﻜﻰ ﺑﻜﺎﺀ ﺷﺪﻳﺪﹰﺍ ﻭﺃﺑﻜﻰ ﻛﻞﹼ ﻣﻦ ﻛﺎﻥ ﻣﻌﻪ ،ﻭﺑﺬﻟﻚ ﻓﻘﺪ ﺍﻧﻌﻘﺪ ﰲ ﺟﻮﻑ ﺍﻟﻠﹼﻴﻞ ﻣﺄﰎ ﳜﻄﺐ ﻓﻴﻪ ﺻﻌﺼﻌﺔ ﻭﳛﻀﺮﻩ ﺍﻻﻣﺎﻣﺎﻥ ﺍﳊﺴﻨﺎﻥ )ﻋﻠﻴﻬﻤﺎ ﺍﻟﺴﻼﻡ(ﻭﳏﻤﺪ ﺑﻦ
ﺍﳊﻨﻔﻴﺔ ﻭﺃﺑﻮ ﺍﻟﻔﻀﻞ ﺍﻟﻌﺒﺎﺱ ﻭﻏﲑﻫﻢ ﻣﻦ ﺃﺑﻨﺎﺋﻪ ﻭﺍﻗﺎﺭﺑﻪ ،ﻭﳌﺎ ﺍﻧﺘﻬﻰ ﺻﻌﺼﻌﺔ ﻣﻦ ﺧﻄﺒﺘﻪ ﻋﺪﻝ ﺍﳊﺎﺿﺮﻭﻥ ﺍﱃ ﺍﻻﻣﺎﻣﲔ ﺍﳊﺴﻦ ﻭﺍﳊﺴﲔ )ﻋﻠﻴﻬﻤﺎ
ﺍﻟﺴﻼﻡ( ﻭﻏﲑﳘﺎ ﻣﻦ ﺃﺑﻨﺎﺋﻪ ﻓﻌﺰﻭﻫﻢ ﰲ ﺃﺑﻴﻬﻢ )ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ( ﻓﻌﺎﺩﻭﺍ ﻃﺮﹰﺍ ﺍﱃ ﺍﻟﻜﻮﻓﺔ ،ﻭﺍﳋﻼﺻﺔ ﺍﻥﹼ ﻣﺴﺠﺪ ﺻﻌﺼﻌﺔ ﻣﻦ ﺍﳌﺴﺎﺟﺪ ﺍﻟﺸﺮﻳﻔﺔ ﰲ ﺍﻟﻜﻮﻓﺔ ﻭﻗﺪ ﺷﻮﻫﺪ ﻓﻴﻪ ﺍﻻﻣﺎﻡ ﺍﻟﻐﺎﺋﺐ ﺻﺎﺣﺐ ﺍﻟﻌﺼﺮ ﺻﻠﻮﺍﺕ ﺍﷲ ﻋﻠﻴﻪ ،ﺷﺎﻫﺪﻩ ﻓﻴﻪ ﲨﻊ ﻣﻦ ﺍﻻﺻﺤﺎﺏ ﰲ ﺷﻬﺮ ﺭﺟﺐ ﻳﺼﻠﹼﻲ ﺭﻛﻌﺘﲔ ﻭﻳﺪﻋﻮ
ﺑﺎﻟﺪﻋﺎﺀ
ﺍﹶﻟﻠﹼـ ﻬﻢ ﻳﺎ ﺫﹶﺍ ﺍﹾﻟ ﻤﻨ ﹺﻦ ﺍﻟﺴﺎﹺﺑ ﻐ ﺔ ﻭﺍﻻﹾﻻ ِﺀ ﺍﻟﹾﻮﺍ ﹺﺯ ﻋ ﺔ
ﺍﻟﺪﻋﺎﺀ ،ﻭﻇﺎﻫﺮ ﻋﻤﻠﻪ ﺍﻟﺸﺮﻳﻒ ﺍﺧﺘﺼﺎﺹ ﺍﻟﺪﻋﺎﺀ ﺬﺍ ﺍﳌﺴﺠﺪ ﺍﻟﺸﺮﻳﻒ
ﻛﺄﺩﻋﻴﺔ ﻣﺴﺠﺪ ﺍﻟﺴﻬﻠﺔ ﻭﻣﺴﺠﺪ ﺯﻳﺪ ،ﻭﻟﻜﻦ ﺍﻟﻌﻤﻞ ﻗﺪ ﻛﺎﻥ ﰲ ﺷﻬﺮ ﺭﺟﺐ ﻭﻫﺬﺍ ﻣﺎ ﺃﻭﺭﺙ ﺍﺣﺘﻤﺎﻝ ﺍﺧﺘﺼﺎﺹ ﺍﻟﺪﻋﺎﺀ ﺑﺎﻟﺸﻬﺮ ﻻ ﺑﺎﳌﺴﺠﺪ ﻭﻟﺬﻟﻚ ﳒﺪ ﺍﻟﺪﻋﺎﺀ ﰲ ﻛﺘﺐ ﺍﻟﻌﻠﻤﺎﺀ ﻣﺬﻛﻮﺭﹰﺍ ﺃﻳﻀﹰﺎ ﰲ ﺧﻼﻝ ﺃﻋﻤﺎﻝ ﺷﻬﺮ ﺭﺟﺐ ،ﻭﳓﻦ ﺃﻳﻀﹰﺎ ﻗﺪ ﺃﻭﺭﺩﻧﺎﻩ ﻫﻨﺎﻙ ﻓﻼ ﻧﻌﻴﺪﻩ .
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ﺍﻝ ﹶﻔﺼُ ل ﺍﻝﺴﺎ ﹺﺒ ﻊ: ﻓﻲ ﻓﹶﻀل ﺯﻴﺎﺭﺓ ﺃﺒﻲ ﻋﺒﺩ ﺍﷲ ﺍﻝﺤﺴﻴﻥ )ﻋﻠﻴﻪ ﺍﻝﺴﻼﻡ( ﻭﺍﻻﺩﺍﺏ ﺍﻝﹼﺘﻲ ﻴﻨﺒﻐﻲ ﻝﻠﺯﺍﺌﺭ ﺭﻋﺎﻴﺘﻬﺎ ﻓﻲ ﻁﺭﻴﻘﻪ ﺍﻝﻰ ﺯﻴﺎﺭﺘﻪ ﻭﻓﻲ ﺤﺭﻤﻪ ﺍﻝﻁﹼﺎﻫﺭ ﻭﻓﻲ ﻜﻴﻔﻴﺔ ﺯﻴﺎﺭﺘﻪ) ﻋﻠﻴﻪ ﺍﻝﺴﻼﻡ( ﻭﻓﻴﻪ ﺛﻼﺛﺔ ﻣﻘﺎﺻﺪ:
ﺍﻝﻤﻘﺼﺩ ﺍﻻﻭل : ﻓﻲ ﻓﻀ ِل ﺯﻴﺎﺭﺘﻪ )ﻋﻠﻴﻪ ﺍﻝﺴﻼﻡ(: ﺍﻋﻠﻢ ﺍﻥﹼ ﻓﻀﻞ ﺯﻳﺎﺭﺓ ﺍﳊﺴﲔ )ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ( ﳑﺎ ﻻ ﻳﺒﻠﻐﻪ ﺍﻟﺒﻴﺎﻥ ﻭﰲ ﺭﻭﺍﻳﺎﺕ ﻛﺜﲑﺓ ﺍﻧﻬﺎ ﺗﻌﺪﻝ ﺍﳊﺞ ﻭﺍﻟﻌﻤﺮﺓ ﻭﺍﳉﻬﺎﺩ ﺑﻞ ﻫﻲ ﺃﻓﻀﻞ ﺑﺪﺭﺟﺎﺕ،
ﺗـُﻮﺭﺙ ﺍﳌﻐﻔﺮﺓ ﻭﲣﻔﻴﻒ ﺍﳊﺴﺎﺏ ﻭﺍﺭﺗﻔﺎﻉ ﺍﻟﺪﺭﺟﺎﺕ ﻭﺍﺟﺎﺑﺔ ﺍﻟﺪﻋﻮﺍﺕ ﻭﺗﻮﺭﺙ ﻃﻮﻝ ﺍﻟﻌﻤﺮ ﻭﺍﻻﳓﻔﺎﻅ ﰲ ﺍﻟﻨﻔﺲ ﻭﺍﳌﺎﻝ ﻭﺯﻳﺎﺩﺓ ﺍﻟﺮﺯﻕ ﻭﻗﻀﺎﺀ
ﺍﳊﻮﺍﺋﺞ ﻭﺭﻓﻊ ﺍﳍﻤﻮﻡ ﻭﺍﻟﻜﺮﺑﺎﺕ ،ﻭﺗﺮﻛﻬﺎ ﻳﻮﺟﺐ ﻧﻘﺼﹰﺎ ﰲ ﺍﻟﺪﻳﻦ ﻭﻫﻮ ﺗﺮﻙ ﺣﻖ ﻋﻈﻴﻢ ﻣﻦ ﺣﻘﻮﻕ ﺍﻟﻨﱯ )ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺁﻟﻪ ﻭﺳﻠﻢ( ،ﻭﺃﻗﻞﹼ ﻣﺎ ﻳﻮﺟﺮ ﺑﻪ ﺯﺍﺋﺮﻩ ﻫﻮ ﺃﻥ ﻳﻐﻔﺮ ﺫﻧﻮﺑﻪ ﻭﺃﻥ ﻳﺼﻮﻥ ﺍﷲ ﺗﻌﺎﱃ ﻧﻔﺴﻪ ﻭﻣﺎﻟﻪ ﺣﺘﻰ ﻳﺮﺟﻊ ﺍﱃ ﺃﻫﻠﻪ ،ﻓﺎﺫﺍ ﻛﺎﻥ ﻳﻮﻡ ﺍﻟﻘﻴﺎﻣﺔ ﻛﺎﻥ ﺍﷲ ﻟﻪ ﺃﺣﻔﻆ ﻣﻦ ﺍﻟﺪﻧﻴﺎ ،ﻭﰲ
ﺭﻭﺍﻳﺎﺕ ﻛﺜﲑﺓ ﺍﻥﹼ ﺯﻳﺎﺭﺗﻪ ﺗﺰﻳﻞ ﺍﻟﻐﻢ ﻭﻮﻥ ﺳﻜﺮﺍﺕ ﺍﳌﻮﺕ ﻭﺗﺬﻫﺐ ﻮﻝ ﺍﻟﻘﱪ ،ﻭﺍﻥﹼ ﻣﺎ ﻳﺼﺮﻑ ﰲ ﺯﻳﺎﺭﺗﻪ )ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ(ﻳﻜﺘﺐ ﺑﻜﻞﹼ ﺩﺭﻫﻢ ﻣﻨﻪ
ﺍﻟﻒ ﺩﺭﻫﻢ ،ﺑﻞ ﻋﺸﺮﺓ ﺁﻻﻑ ﺩﺭﻫﻢ ﻭﺍﻥﹼ ﺍﻟﺰﺍﺋﺮ ﺍﺫﺍ ﺗﻮﺟﻪ ﺍﱃ ﻗﱪﻩ )ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ(ﺍﺳﺘﻘﺒﻠﻪ ﺍﺭﺑﻌﺔ ﺁﻻﻑ ﻣﻠﻚ ﻓﺎﺫﺍ ﺭﺟﻊ ﻣﻨﻪ ﺷﺎﻳﻌﺘﻪ ،ﻭﺍﻥﹼ ﺍﻻﻧﺒﻴﺎﺀ
ﻭﺍﻻﻭﺻﻴﺎﺀ ﻭﺍﻻﺋﻤﺔ ﺍﳌﻌﺼﻮﻣﲔ ﻭﺍﳌﻼﺋﻜﺔ ﺳﻼﻡ ﺍﷲ ﻋﻠﻴﻬﻢ ﺍﲨﻌﲔ ﻳﺰﻭﺭﻭﻥ ﺍﳊﺴﲔ )ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ(ﻭﻳﺪﻋﻮﻥ ﻟﺰﻭﺍﺭﻩ ﻭﻳﺒﺸﺮﻭﹸﻢ ﺑﺎﻟﺒﺸﺎﺋﺮ ،ﻭﺍﻥﹼ ﺍﷲ
ﺗﻌﺎﱃ ﻳﻨﻈﺮ ﺍﱃ ﺯﻭﺍﺭ ﺍﳊﺴﲔ ﺻﻠﻮﺍﺕ ﺍﷲ ﻭﺳﻼﻣﻪ ﻋﻠﻴﻪ ﻗﺒﻞ ﻧﻈﺮﻩ ﺍﱃ ﻣﻦ ﺣﻀﺮ ﻋﺮﻓﺎﺕ ،ﻭﺍﻧﻪ ﺍﺫﺍ ﻛﺎﻥ ﻳﻮﻡ ﺍﻟﻘﻴﺎﻣﺔ ﲤﻨﻰ ﺍﳋﻠﻖ ﻛﻠﹼﻬﻢ ﺃﻥ ﻛﺎﻧﻮﺍ ﻣﻦ
ﺯﻭﺍﺭﻩ )ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ( ﳌﺎ ﻳﺼﺪﺭ ﻣﻨﻪ )ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ( ﻣﻦ ﺍﻟﻜﺮﺍﻣﺔ ﻭﺍﻟﻔﻀﻞ ﰲ ﺫﻟﻚ ﺍﻟﻴﻮﻡ ،ﻭﺍﻻﺣﺎﺩﻳﺚ ﰲ ﺫﻟﻚ ﻻ ﲢﺼﻰ ﻭﺳﻨﺸﲑ ﺍﱃ ﲨﻠﺔ ﻣﻨﻬﺎ ﻋﻨﺪ
ﺫﻛﺮ ﺯﻳﺎﺭﺍﺗﻪ ﺍﳋﺎﺻﺔ ﻭﺣﺴﺒﻨﺎ ﻫﻨﺎ ﺭﻭﺍﻳﺔ ﻭﺍﺣﺪﺓ.
ﺭﻭﻯ ﺍﺑﻦ ﻗﻮﻟﻮﻳﻪ ﻭﺍﻟﻜﻠﻴﲏ ﻭﺍﻟﺴﻴﺪ ﺍﺑﻦ ﻃﺎﻭﺱ ﻭﻏﲑﻫﻢ ﺑﺎﺳﻨﺎﺩ ﻣﻌﺘﱪﺓ ﻋﻦ ﺍﻟﺜﹼﻘﺔ ﺍﳉﻠﻴﻞ ﻣﻌﺎﻭﻳﺔ ﺑﻦ ﻭﻫﺐ ﺍﻟﺒﺠﻠﻲ ﺍﻟﻜﻮﰲ ﻗﺎﻝ :ﺩﺧﻠﺖ ﻋﻠﻰ
ﺍﻟﺼﺎﺩﻕ ﺻﻠﻮﺍﺕ ﺍﷲ ﻭﺳﻼﻣﻪ ﻋﻠﻴﻪ ﻭﻫﻮ ﰲ ﻣﺼﻼﹼﻩ ﻓﺠﻠﺴﺖ ﺣﺘﻰ ﻗﻀﻰ ﺻﻼﺗﻪ ﻓﺴﻤﻌﺘﻪ ﻭﻫﻮ ﻳﻨﺎﺟﻲ ﺭﺑﻪ ﻭﻳﻘﻮﻝ :ﻳﺎ ﻣﻦ ﺧﺼﻨﺎ ﺑﺎﻟﻜﺮﺍﻣﺔ ﻭﻭﻋﺪﻧﺎ
ﺍﻟﺸﻔﺎﻋﺔ ﻭﲪﻠﻨﺎ ﺍﻟﺮﺳﺎﻟﺔ ﻭﺟﻌﻠﻨﺎ ﻭﺭﺛﺔ ﺍﻻﻧﺒﻴﺎﺀ ﻭﺧﺘﻢ ﺑﻨﺎ ﺍﻻﻣﻢ ﺍﻟﺴﺎﻟﻔﺔ ﻭﺧﺼﻨﺎ ﺑﺎﻟﻮﺻﻴﺔ ﻭﺃﻋﻄﺎﻧﺎ ﻋﻠﻢ ﻣﺎ ﻣﻀﻰ ﻭﻋﻠﻢ ﻣﺎ ﺑﻘﻰ ﻭﺟﻌﻞ ﺍﻓﺌﺪﺓ ﺍﻟﻨﺎﺱ
ﷲ ﻋ ﹶﻠ ﻴﻬﹺﻤﺎ ﺍﻟﺬﻳﻦ ﺍﻧﻔﻘﻮﺍ ﺍﻣﻮﺍﳍﻢ ﻭﺍﺷﺨﺼﻮﺍ ﺃﺑﺪﺍﻢ ﺭﻏﺒﺔ ﰲ ﺑﺮﻧﺎ ﻭﺭﺟﺎﺀ ﺕﺍ ِ ﺻﻠﹶﻮﺍ ﺴ ﻴ ﹺﻦ ﺑ ﹺﻦ ﻋﻠﻲ ﺤ ﻮﻱ ﺍﻟﻴﻨﺎ ﺍ ﹾﻏ ﻔ ﺮ ﱄ ﻭ ِﻻﺧﻮﺍﱐ ﻭ ﺯﻭﺍ ﹺﺭ ﹶﻗ ﺒ ﹺﺮ ﺍﹶﰊ ﺍﹾﻟ
ﳌﺎ ﻋﻨﺪﻙ ﰲ ﻭﺻﻠﺘﻨﺎ ،ﻭﺳﺮﻭﺭﹰﺍ ﺃﺩﺧﻠﻮﻩ ﻋﻠﻰ ﻧﺒﻴﻚ ﳏﻤﺪ ﺻﻠﹼﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺁﻟﻪ ﻭﺍﺟﺎﺑﺔ ﻣﻨﻬﻢ ﻻﻣﺮﻧﺎ ﻭﻏﻴﻈﹰﺎ ﺃﺩﺧﻠﻮﻩ ﻋﻠﻰ ﻋﺪﻭﻧﺎ ﻭﺃﺭﺍﺩﻭﺍ ﺑﺬﻟﻚ ﺭﺿﻮﺍﻧﻚ ﻓﻜﺎﻓﻬﻢ ﻋﻨﺎ ﺑﺎﻟﺮﺿﻮﺍﻥ ﻭﺍﻛﻼﻫﻢ ﺑﺎﻟﻠﻴﻞ ﻭﺍﻟﻨﻬﺎﺭ ﻭﺍﺧﻠﻒ ﻋﻠﻰ ﺍﻫﺎﻟﻴﻬﻢ ﻭﺍﻭﻻﺩﻫﻢ ﺍﻟﺬﻳﻦ ﺧﻠﹼﻔﻮﺍ ﺑﺄﺣﺴﻦ ﺍﳋﻠﻒ ﻭﺃﺻﺤﺒﻬﻢ ﻭﺍﻛﻔﻬﻢ ﺷﺮ ﻛﻞﹼ ﺟﺒﺎﺭ ﻋﻨﻴﺪ ﻭﺍﻋﻄﻬﻢ ﺍﻓﻀﻞ ﻣﺎ ﺍﻣﻠﻮﺍ ﻣﻨﻚ ﰲ ﻏﺮﺑﺘﻬﻢ ﻋﻦ ﺃﻭﻃﺎﻢ ﻭﻣﺎ ﺁﺛﺮﻭﻧﺎ ﻋﻠﻰ ﺍﺑﻨﺎﺋﻬﻢ ﻭﺃﻫﺎﻟﻴﻬﻢ ﻭﻗﺮﺍﺑﺎﻢ ﺍﻟﻠﹼ ﻬﻢ ﺍﻥﹼ ﺍﻋﺪﺍﺀﻧﺎ ﻋﺎﺑﻮﺍ ﻋﻠﻴﻬﻢ
ﺧﺮﻭﺟﻬﻢ ﻓﻠﻢ ﻳﻨﻬﻬﻢ ﺫﻟﻚ ﻋﻦ ﺍﻟﻨﻬﻮﺽ ﻭﺍﻟﺸﺨﻮﺹ ﺍﻟﻴﻨﺎ ﺧﻼﻓﹰﺎ ﻋﻠﻴﻬﻢ
ﺲ ﻭﺍ ﺭ ﺣ ﻢ ﻚ ﺍﹾﻟ ﻮﺟﻮ ﻩ ﺍﻟﱠﱵ ﹶﻏﻴ ﺮﺗﻬﺎ ﺍﻟﺸ ﻤ ﻓﹶﺎ ﺭ ﺣ ﻢ ﺗﻠﹾ
ﺐ ﻋﻠﻰ ﹶﻗ ﺒ ﹺﺮ ﺃﰊ ﻋ ﺒﺪﺍ ِ ﺨﺪﻭ ﺩ ﺍﻟﱠﱵ ﺗ ﹶﻘﻠﱠ ﻚ ﺍﹾﻟ ﺗ ﹾﻠ ﷲ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ
ﻭﺍﺭﺣﻢ ﺗﻠﻚ ﺍﻻﻋﲔ ﺍﻟﱵ ﺟﺮﺕ ﺩﻣﻮﻋﻬﺎ ﺭﲪﺔ ﻟﻨﺎ ﻭﺍﺭﺣﻢ ﺗﻠﻚ
ﺍﻟﻘﻠﻮﺏ ﺍﻟﱵ ﺟﺰﻋﺖ ﻭﺍﺣﺘﺮﻗﺖ ﻟﻨﺎ ،ﻭﺍﺭﺣﻢ ﺗﻠﻚ ﺍﻟﺼﺮﺧﺔ ﺍﻟﱵ ﻛﺎﻧﺖ ﻟﻨﺎ ﺍﻟﻠﻬﻢ ﺍﻧﻲ ﺍﺳﺘﻮﺩﻋﻚ ﺗﻠﻚ ﺍﻻﻧﻔﺲ ﻭﺗﻠﻚ ﺍﻻﺑﺪﺍﻥ ﺣﱴ ﺗﺮﻭﻳﻬﻢ ﻣﻦ 275
ﺍﳊﻮﺽ ﻳﻮﻡ ﺍﻟﻌﻄﺶ ،ﻓﻤﺎ ﺯﺍﻝ ﺻﻠﻮﺍﺕ ﺍﷲ ﻋﻠﻴﻪ ﻳﺪﻋﻮ ﺬﺍ ﺍﻟﺪﻋﺎﺀ ﻭﻫﻮ ﺳﺎﺟﺪ ﻓﻠﻤﺎ ﺍﻧﺼﺮﻑ ﻗﻠﺖ ﻟﻪ :ﺟﻌﻠﺖ ﻓﺪﺍﻙ ﻟﻮ ﺍﻥﹼ ﻫﺬﺍ ﺍﻟﱠﺬﻱ ﲰﻌﺘﻪ ﻣﻨﻚ
ﻛﺎﻥ ﳌﻦ ﻻ ﻳﻌﺮﻑ ﺍﷲ ﻟﻈﻨﻨﺖ ﺍﻥﹼ ﺍﻟﻨﺎﺭ ﻻ ﺗﻄﻌﻢ ﻣﻨﻪ ﺷﻴﺌﹰﺎ ﺍﺑﺪﹰﺍ ﻭﺍﷲ ﻟﻘﺪ ﲤﻨﻴﺖ ﺍﻧﻲ ﻛﻨﺖ ﺯﺭﺗﻪ ﻭﱂ ﺃﺣﺞ ،ﻓﻘﺎﻝ ﱄ :ﻣﺎ ﺃﻗﺮﺑﻚ ﻣﻨﻪ ﻓﻤﺎ ﺍﻟﱠﺬﻱ ﳝﻨﻌﻚ
ﻣﻦ ﺯﻳﺎﺭﺗﻪ ﻳﺎ ﻣﻌﺎﻭﻳﺔ ﻻ ﺗﺪﻉ ﺫﻟﻚ ،ﻗﻠﺖ :ﺟﻌﻠﺖ ﻓﺪﺍﻙ ﻓﻠﻢ ﺃﺩﺭ ﺍﻥﹼ ﺍﻻﻣﺮ ﻳﺒﻠﻎ ﻫﺬﺍ ﻛﻠﹼﻪ ،ﻓﻘﺎﻝ :ﻳﺎ ﻣﻌﺎﻭﻳﺔ ﻭﻣﻦ ﻳﺪﻋﻮ ﻟﺰﻭﺍﺭﻩ ﰲ ﺍﻟﺴﻤﺎﺀ ﺍﻛﺜﺮ
ﳑﻦ ﻳﺪﻋﻮ ﳍﻢ ﰲ ﺍﻻﺭﺽ ،ﻻ ﺗﺪﻋﻪ ﳋﻮﻑ ﻣﻦ ﺃﺣﺪ ﻓﻤﻦ ﺗﺮﻛﻪ ﳋﻮﻑ ﺭﺃﻯ ﻣﻦ ﺍﳊﺴﺮﺓ ﻣﺎ ﻳﺘﻤﻨﻰ ﺍﻥﹼ ﻗﱪﻩ ﻛﺎﻥ ﺑﻴﺪﻩ )ﺃﻱ ﲤﻨﻰ ﺃﻥ ﻳﻜﻮﻥ ﻗﺪ ﻇﻞﹼ ﻋﻨﺪﻩ
ﺣﺘﻰ ﺩﻓﻦ ﻫﻨﺎﻙ )ﺃﻣﺎ ﺗﺤﺐ ﺃﻥ ﻳﺮﻯ ﺍﷲ ﺷﺨﺼﻚ ﻭﺳﻮﺍﺩﻙ ﻓﻴﻤﻦ ﻳﺪﻋﻮ ﻟﻪ ﺭﺳﻮﻝ ﺍﷲ ﻭﻋﻠﻲ ﻭﻓﺎﻃﻤﺔ ﻭﺍﻻﺋﻤﺔ ﺍﳌﻌﺼﻮﻣﻮﻥ )ﻋﻠﻴﻬﻢ ﺍﻟﺴﻼﻡ( ﺍﻣﺎ ﲢﺐ ﺃﻥ ﺗﻜﻮﻥ ﻏﺪﹰﺍ ﳑﻦ ﺗﺼﺎﻓﺤﻪ ﺍﳌﻼﺋﻜﺔ ،ﺍﻣﺎ ﲢﺐ ﺃﻥ ﺗﻜﻮﻥ ﻏﺪﹰﺍ ﻓﻴﻤﻦ ﻳﺄﰐ ﻭﻟﻴﺲ ﻋﻠﻴﻪ ﺫﻧﺐ ﻓﻴﺘﺒﻊ ﺑﻪ ،ﺃﻣﺎ ﲢﺐ ﺃﻥ ﺗﻜﻮﻥ ﳑﻦ ﻳﺼﺎﻓﺢ ﺭﺳﻮﻝ
ﺍﷲ )ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺁﻟﻪ ﻭﺳﻠﻢ) .
ﺍﻝﻤﻘﺼﺩ ﺍﻝﺜﺎﻨﻲ : ﻓﻴﻤﺎ ﻋﻠﻰ ﺍﻝﺯﺍﺌﺭ ﻤﺭﺍﻋﺎﺘﻪ ﻣﻦ ﺍﻻﺩﺍﺏ ﰲ ﻃﺮﻳﻘﻪ ﺍﱃ ﺍﻟﺰﻳﺎﺭﺓ ﻭﰲ ﺫﻟﻚ ﺍﳊﺮﻡ ﺍﻟﻄﹼﺎﻫﺮ ﻭﻫﻲ ﻋﺪﻳﺪﺓ: ﺍﻻﻭﻝ :ﺃﻥ ﻳﺼﻮﻡ ﺛﻼﺛﺔ ﺃﻳﺎﻡ ﻣﺘﻮﺍﻟﻴﺔ ﻗﺒﻞ ﺍﳋﺮﻭﺝ ﻣﻦ ﺑﻴﺘﻪ ﻭﻳﻐﺘﺴﻞ ﰲ ﺍﻟﻴﻮﻡ ﺍﻟﺜﹼﺎﻟﺚ ﻋﻠﻰ ﻣﺎ ﺃﻣﺮ ﺍﻟﺼﺎﺩﻕ ﺻﻠﻮﺍﺕ ﺍﷲ ﻭﺳﻼﻣﻪ ﻋﻠﻴﻪ ﺻﻔﻮﺍﻥ،
ﻭﺳﺘﺄﰐ ﺍﻟﺮﻭﺍﻳﺔ ﻋﻨﺪ ﺫﻛﺮ ﺍﻟﺰﻳﺎﺭﺓ ﺍﻟﺴﺎﺑﻌﺔ ﻭﻗﺎﻝ ﺍﻟﺸﻴﺦ ﳏﻤﺪ ﺑﻦ ﺍﳌﺸﻬﺪﻱ ﰲ ﻣﻘﺪﻣﺎﺕ ﺯﻳﺎﺭﺓ ﺍﻟﻌﻴﺪﻳﻦ :ﺍﺫﺍ ﺃﺭﺩﺕ ﺯﻳﺎﺭﺗﻪ )ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ( ﻓﺼﻢ ﺛﻼﺛﺔ ﺃﻳﺎﻡ ﻭﺍﻏﺘﺴﻞ ﰲ ﺍﻟﻴﻮﻡ ﺍﻟﺜﹼﺎﻟﺚ ﻭﺍﲨﻊ ﺍﻟﻴﻚ ﺃﻫﻠﻚ ﻭﻋﻴﺎﻟﻚ ﻭﻗﹸﻞ:
ﻚ ﺍﹾﻟﻴ ﻮ ﻡ ﻧﻔﹾﺴﻲ ﻭﹶﺍﻫﻠﻲ ﻭﻣﺎﱄ ﻭ ﻭﻟﹶﺪﻱ ﻭ ﹸﻛﻞﱠ ﻣ ﻦ ﻛﺎ ﹶﻥ ﻣﻨﻲ ﹺﺑﺴﺒﻴﻞ ،ﺍﻟﺸﺎ ﻫ ﺪ ﻣ ﻨ ﻬ ﻢ ﺍﹶﻟﻠﹼـ ﻬﻢ ﺍﻧﻲ ﹶﺍ ﺳﺘ ﻮ ﺩ ﻋ ﺴ ﹸﻠﺒﻨﺎ ﻆ ﻋ ﹶﻠﻴﻨﺎ ،ﺍﹶﻟﻠﹼـ ﻬﻢ ﺍ ﺟ ﻌﻠﹾﻨﺎ ﰲ ﺣ ﺮ ﹺﺯ ﻙ ﻭﻻ ﺗ ﻆ ﺍ ﹾﻻِﳝﺎ ﻥ ﻭﺍ ﺣ ﹶﻔ ﹾ ﺤ ﹾﻔ ﻚ ﹺﺑ ﺤ ﹾﻔ ﻈ ﻭﺍﻟﹾﻐﺎﺋﺐ ،ﺍﹶﻟﻠﹼـ ﻬﻢ ﺍ ﺣ ﹶﻔﻈﹾﻨﺎ ﹺﺑ
ﻚ ﺭﺍ ﻏﺒﻮ ﹶﻥ. ﻚ ﺍﻧﺎ ﺍﹶﻟ ﻴ ﻀ ﻠ ﻚ ﻭﻻ ﺗ ﻐﻴ ﺮ ﻣﺎ ﺑﹺﻨﺎ ﻣ ﻦ ﹺﻧ ﻌﻤﺔ ﻭﻋﺎ ﻓﻴﺔ ،ﻭ ﹺﺯﺩﻧﺎ ﻣ ﻦ ﹶﻓ ﹺﻧ ﻌ ﻤﺘ
ﷲ ﻭﻣﻦ ﲤﺠﻴﺪ ﺍﷲ ﺗﻌﺎﱃ ﻭﺍﻟﺼﻼﺓ ﻋﻠﻰ ﺍﻟﻨﱯ ﻭﺁﻟﻪ ﺻﻠﻮﺍﺕ ﺍﷲ ﺤ ﻤ ﺪ ِ ﷲ ﹶﺍ ﹾﻛﺒ ﺮ ﻭﺍﹾﻟ ﷲ ﻭﺍ ُ ﰒﹼ ﺍﺧﺮﺝ ﻣﻦ ﻣﱰﻟﻚ ﺧﺎﺷﻌﹰﺎ ﻭﺍﻛﺜﺮ ﻣﻦ ﻗﻮﻝ ﻻ ﺍﻟـ ﻪ ﺍﻻﱠ ﺍ ُ
ﻋﻠﻴﻬﻢ ﻭﺍﻣﺾ ﻭﻋﻠﻴﻚ ﺍﻟﺴﻜﻴﻨﺔ ﻭﺍﻟﻮﻗﺎﺭ .ﻭﺭﻭﻱ ﺍﻥﹼ ﺍﷲ ﳜﻠﻖ ﻣﻦ ﻋﺮﻕ ﺯﻭﺍﺭ ﻗﱪ ﺍﳊﺴﲔ )ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ(ﻣﻦ ﻛﻞﹼ ﻋﺮﻗﺔ ﺳﺒﻌﲔ ﺃﻟﻒ ﻣﻠﻚ ﻳﺴﺒﺤﻮﻥ ﺍﷲ ﻭﻳﺴﺘﻐﻔﺮﻭﻥ ﻟﻪ ﻭﻟﺰﻭﺍﺭ ﺍﳊﺴﲔ )ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ( ﺍﱃ ﺃﻥ ﺗﻘﻮﻡ ﺍﻟﺴﺎﻋﺔ.
ﺍﻟﺜﹼﺎﱐ :ﻋﻦ ﺍﻟﺼﺎﺩﻕ )ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ( ﻗﺎﻝ :ﺍﺫﺍ ﺯﺭﺕ ﺃﺑﺎ ﻋﺒﺪ ﺍﷲ )ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ( ﻓﺰﺭﻩ ﻭﺃﻧﺖ ﺣﺰﻳﻦ ﻣﻜﺮﻭﺏ ﺷﻌﺚ ﻣﻐﱪ ﺟﺎﺋﻊ ﻋﻄﺸﺎﻥ ﻓﺎﻥﹼ ﺍﳊﺴﲔ
ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ﻗﺘﻞ ﺣﺰﻳﻨﹰﺎ ﻣﻜﺮﻭﺑﹰﺎ ﺷﻌﺜﹰﺎ ﻣﻐﱪﹰﺍ ﺟﺎﺋﻌﹰﺎ ﻋﻄﺸﺎﻧﹰﺎ ﻭﺍﺳﺄﻟﻪ ﺍﳊﻮﺍﺋﺞ ﻭﺍﻧﺼﺮﻑ ﻋﻨﻪ ﻭﻻ ﺗﺘﺨﺬﻩ ﻭﻃﻨﹰﺎ.
ﺍﻟﺜﹼﺎﻟﺚ :ﺃﻥ ﻻ ﻳﺘﺨﺬ ﺍﻟﺰﺍﺩ ﰲ ﺳﻔﺮ ﺯﻳﺎﺭﺗﻪ )ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ( ﳑﺎ ﻟﺬﹼ ﻭﻃﺎﺏ ﻣﻦ ﺍﻟﻐﺬﺍﺀ ﻛﺎﻟﻠﹼﺤﻢ ﺍﳌﺸﻮﻱ ﻭﺍﳊﻼﻭﺓ ﺑﻞ ﻳﻐﺘﺬﻯ ﺑﺎﳋﺒﺰ ﻭﺍﻟﻠﹼﱭ ،ﻋﻦ
ﺍﻟﺼﺎﺩﻕ ﺻﻠﻮﺍﺕ ﺍﷲ ﻭﺳﻼﻣﻪ ﻋﻠﻴﻪ ﻗﺎﻝ :ﺑﻠﻐﲏ ﺍﻥﹼ ﻗﻮﻣﹰﺎ ﺍﺫﺍ ﺯﺍﺭﻭﺍ ﺍﳊﺴﲔ )ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ(ﲪﻠﻮﺍ ﻣﻌﻬﻢ ﺍﻟﺴﻔﺮﺓ ﻓﻴﻬﺎ ﺍﳉﺪﺍﺀ ﻭﺍﻻﺧﺒﺼﺔ ﻭﺍﺷﺒﺎﻫﻪ،
ﻭﻟﻮ ﺯﺍﺭﻭﺍ ﻗﺒﻮﺭ ﺁﺑﺎﺋﻬﻢ ﻭﺍﺣﺒﺎﺋﻬﻢ ﻣﺎ ﲪﻠﻮﺍ ﻣﻌﻬﻢ ﻫﺬﺍ ،ﻭﻗﺎﻝ ﺍﳌﻔﻀﻞ ﺑﻦ ﻋﻤﺮ ﰲ ﺣﺪﻳﺚ ﻣﻌﺘﱪ ﺁﺧﺮ :ﺗﺰﻭﺭﻭﻥ ﺧﲑ ﻣﻦ ﺃﻥ ﻻ ﺗﺰﻭﺭﻭﻥ ﻭﻻ ﺗﺰﻭﺭﻭﻥ
ﺧﲑ ﻣﻦ ﺃﻥ ﺗﺰﻭﺭﻭﻥ ،ﻗﺎﻝ :ﻗﻠﺖ ﻗﻄﻌﺖ ﻇﻬﺮﻱ ،ﻗﺎﻝ :ﺗﺎﷲ ﺍﻥ ﺍﺣﺪﻛﻢ ﻟﻴﺬﻫﺐ ﺍﱃ ﻗﱪ ﺃﺑﻴﻪ ﻛﺌﻴﺒﹰﺎ ﺣﺰﻳﻨﹰﺎ ﻭﺗﺄﺗﻮﻧﻪ ﺑﺎﻟﺴﻔﺮ ،ﻛﻼﹼ ﺣﱴ ﺗﺄﺗﻮﻧﻪ ﺷﻌﺜﹰﺎ
ﻏﱪﹰﺍ.
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ﺃﻗﻮﻝ :ﻣﺎ ﺃﺟﺪﺭ ﻟﻼﺛﺮﻳﺎﺀ ﻭﺍﻟﺘﺠﺎﺭ ﺃﻥ ﻳﺮﺍﻋﻮﺍ ﻫﺬﺍ ﺍﻻﻣﺮ ﰲ ﺳﻔﺮ ﺯﻳﺎﺭﺓ ﺍﳊﺴﲔ ﺻﻠﻮﺍﺕ ﺍﷲ ﻭﺳﻼﻣﻪ ﻋﻠﻴﻪ ﻓﺎﺫﺍ ﺩﻋﺎﻫﻢ ﺃﺧﻼﺅﻫﻢ ﰲ ﺍﳌﺪﻥ ﺍﻟﻮﺍﻗﻌﺔ
ﻋﻠﻰ ﺍﳌﺴﲑ ﺍﱃ ﺍﳌﺎﺩﺏ ﺭﻓﻀﻮﺍ ﺍﻟﺪﻋﻮﺓ ﻓﺎﺫﺍ ﻋﻤﺪﻭﺍ ﺍﱃ ﺣﻘﺎﺋﺒﻬﻢ ﻭﺳﻔﺮﻫﻢ ﳝﻠﺆﻭﺎ ﲟﺎ ﻃﺎﺏ ﻣﻦ ﻣﻄﺒﻮﺥ ﺍﻟﺰﺍﺩ ﻛﺎﻟﺪﺟﺎﺝ ﺍﳌﺸﻮﻱ ﻭﻏﲑﻩ ﻣﻦ ﺍﻟﺸﻮﺍﺀ ﲔ ﺍﻧﻨﺎ ﺭﺍﺣﻠﻮﻥ ﺍﱃ ﻛﺮﺑﻼﺀ ﻭﻻ ﳚﺪﺭ ﺑﻨﺎ ﺃﻥ ﻧﺘﻐﺬﹼﻯ ﲟﺜﻞ ﺫﻟﻚ. ﺃﺑﻮﺍ ﺫﻟﻚ ﻭﺻﺪﻭﺍ ﻋﻨﻪ ﻗﺎﺋﻠ
ﺭﻭﻯ ﺍﻟﻜﻠﻴﲏ )ﺭﲪﻪ ﺍﷲ( ﺍﻧﻪ ﳌﹼﺎ ﻗﺘﻞ ﺍﳊﺴﲔ ﺻﻠﻮﺍﺕ ﺍﷲ ﻭﺳﻼﻣﻪ ﻋﻠﻴﻪ ﺍﻗﺎﻣﺖ ﺍﻣﺮﺃﺓ ﺍﻟﻜﻠﺒﻴﺔ ﻋﻠﻴﻪ ﻣﺄﲤﹰﺎ ﻭﺑﻜﺖ ﻭﺑﻜﺖ ﺍﻟﻨﺴﺎﺀ ﻭﺍﳋﺪﻡ ﺣﺘﻰ ﺟﻔﹼﺖ
ﱏ ﻭﻫﻮ ﺍﻟﻘﻄﺎ ﻋﻠﻰ ﻣﺎ ﻓﺴ ﺮ ﻟﻴ ﹾﻘﺘ ﺘ ﻦ ﺑﻪ ﹶﻓﻴﻘﹾﻮﻳ ﻦ ﻋﻠﻰ ﺍﻟﺒﻜﺎﺀ ﻋﻠﻰ ﺍﳊﺴﲔ) ،ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ(ﻓﻠﻤﺎ ﺭﺃﺗﻪ ﺳﺄﻟﺖ ﻋﻨﻪ ﻓﻘﻴﻞ :ﻫﻮ ﺩﻣﻮﻋﻬﻢ ﻓﺄﻫﺪﻯ ﺍﻟﻴﻬﺎ ﺍﳉﻮ ﹶ ﺼﻨ ﻊ ﺑﹺﻬﺎ ﻓﺄﻣﺮﺕ ﺑﺎﺧﺮﺍﺟﻪ ﻣﻦ ﺍﻟﺪﺍﺭ. ﻫﺪﻳﺔ ﺃﻫﺪﺍﻫﺎ ﻓﻼﻥ ﺗﺴﺘﻌﻦ ﺎ ﰲ ﻣﺄﰎ ﺍﳊﺴﲔ )ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ( ،ﻓﻘﺎﻟﺖ :ﹶﻟﺴﻨﺎ ﰲ ﻋﺮﺱ ﻓﹶﻤﺎ ﻧ
ﺍﻟﺮﺍﺑﻊ :ﳑﺎ ﻧﺪﺏ ﺍﻟﻴﻪ ﰲ ﺳﻔﺮ ﺯﻳﺎﺭﺓ ﺍﳊﺴﲔ )ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ( ﻫﻮ ﺍﻟﺘﻮﺍﺿﻊ ﻭﺍﻟﺘﺬﻟﹼﻞ ﻭﺍﻟﺘﺨﺎﺷﻊ ﻭﺍﳌﺸﻲ ﻣﺸﻲ ﺍﻟﻌﺒﺪ ﺍﻟﺬﹼﻟﻴﻞ ﻓﻤﻦ ﺭﻛﺐ ﻣﻦ ﺍﻟﺰﺍﺋﺮﻳﻦ
ﺍﳌﺮﺍﻛﺐ ﺍﳊﺪﻳﺜﺔ ﺍﻟﱵ ﲡﺮﻱ ﻣﺴﺮﻋﺔ ﺑﻘﻮﺓ ﺍﻟﺒﺨﺎﺭ ﻭﺍﻣﺜﺎﳍﺎ ﳚﺐ ﻋﻠﻴﻪ ﺍﻟﺘﺤﻔﹼﻆ ﻭﺍﻻﺣﺘﺮﺍﺯ ﻋﻦ ﺍﻟﻜﱪ ﻭﺍﳋﻴﻼﺀ ﻭﺍﻟﺘﻤﺎﻟﻚ ﻋﻦ ﺍﻟﺘﺒﺨﺘﺮ ﻋﻠﻰ ﺳﺎﺋﺮ ﺍﻟﺰﻭﺍﺭ ﻣﻦ ﻋﺒﺎﺩ ﺍﷲ ﺍﻟﹼﺬﻳﻦ ﻫﻢ ﻳﻘﺎﺳﻮﻥ ﺍﻟﺸﺪﺍﺋﺪ ﻭﺍﻟﺼﻌﺎﺏ ﰲ ﻃﺮﻳﻘﻬﻢ ﺍﱃ ﻛﺮﺑﻼﺀ ﻓﻼ ﻳﻨﻈﺮﻭﻥ ﺍﻟﻴﻬﻢ ﻧﻈﺮ ﺍﻟﺘﺤﻘﲑ ﻭﺍﻻﺯﺩﺭﺍﺀ.
ﺭﻭﻯ ﺍﻟﻌﻠﻤﺎﺀ ﰲ ﺃﺻﺤﺎﺏ ﺍﻟﻜﻬﻒ ﺍﻧﻬﻢ ﻛﺎﻧﻮﺍ ﻣﻦ ﺧﺎﺻﺔ ﺩﻗﻴﺎﻧﻮﺱ ﻭﻭﺯﺭﺍﺋﻪ ﻓﻠﻤﺎ ﻭﺳﻌﺘﻬﻢ ﺭﲪﺔ ﺍﷲ ﺗﻌﺎﱃ ﻓﺎﺳﺘﻘﺎﻡ ﻓﻜﺮﻫﻢ ﰲ ﻣﻌﺮﻓﺔ ﺍﷲ ﻋﺰﻭﺟﻞ
ﻭﰲ ﺍﺻﻼﺡ ﺷﺄﻢ ﺍﺳﺘﻘﺮﻭﺍ ﻋﻠﻰ ﺍﻟﺮﻫﺒﻨﺔ ﻭﺍﻻﻧﺰﻭﺍﺀ ﻋﻦ ﺍﳋﻠﻖ ﻭﺍﻻﻭﺍﺀ ﺍﱃ ﻛﻬﻒ ﻳﻌﺒﺪﻭﻥ ﺍﷲ ﺗﻌﺎﱃ ﻓﻴﻪ ،ﻓﺮﻛﺒﻮﺍ ﺧﻴﻮﳍﻢ ﻭﺧﺮﺟﻮﺍ ﻣﻦ ﺍﳌﺪﻳﻨﺔ ﻓﻠﻤﺎ ﺳﺎﺭﻭﺍ ﺛﻼﺛﺔ ﺍﻣﻴﺎﻝ ﻗﺎﻝ ﳍﻢ ﲤﻴﻠﺨﺎ ﻭﻛﺎﻥ ﻫﻮ ﺃﺣﺪﻫﻢ :
ﻋ ﻦ ﺧﻴﻮﻟ ﹸﻜ ﻢ ﻭﺍ ﻣﺸﻮﺍ ﻋﻠﻰ
ﻚ ﺍﻟﺪﻧﻴﺎ ﺍﻧ ﹺﺰﻟﹸﻮﺍ ﺐ ﻣ ﹾﻠ ﺴ ﹶﻜﻨ ﹸﺔ ﺍ ﹾﻻ ﺧ ﺮ ﺓ ﻭ ﹶﺫ ﻫ ﺕ ﻣ ﻳﺎ ﺍ ﺧﻮﺗﺎ ﻩ ﺟﺎ َﺀ
ﹶﺍ ﺭ ﺟ ﻠ ﹸﻜ ﷲ ﻋﻠﻰ ﺍﺭﺟﻠﻜﻢ ﻟﻌﻞﹼ ﺍﷲ ﺗﻌﺎﱃ ﻳﱰﹼﻝ ﻋﻠﻴﻜﻢ ﻋﻄﻔﻪ ﻢ( ﺍﻧﺰﻟﻮﺍ ﻋﻦ ﺍﳋﻴﻮﻝ ﻭﺳﲑﻭﺍ ﰲ ﺳﺒﻴﻞ ﺍ ِ
ﻭﺭﲪﺘﻪ ﻭﳚﻌﻞ ﻟﻜﻢ ﻣﻦ ﺍﻣﺮﻛﻢ ﳐﺮﺟﹰﺎ( ﻓﱰﻝ ﺍﻭﻟﺌﻚ ﺍﻟﻌﻈﻤﺎﺀ ﺍﻻﺟﻼﺀ ﻋﻦ ﺧﻴﻮﳍﻢ ﻭﻣﺸﻮﺍ ﻋﻠﻰ ﺃﺭﺟﻠﻬﻢ ﺳﺒﻌﺔ ﻓﺮﺍﺳﺦ ﰲ ﺫﻟﻚ ﺍﻟﻴﻮﻡ ﺣﱴ ﺗﻘﺎﻃﺮﺕ
ﺍﺭﺟﻠﻬﻢ ﺩﻣﺎﹰ ،ﻓﻌﻠﻰ ﺯﺍﺋﺮ ﻫﺬﺍ ﺍﻟﻘﱪ ﺍﻟﺸﺮﻳﻒ ﺃﻥ ﻳﺮﺍﻋﻲ ﻫﺬﺍ ﺍﻻﻣﺮ ﻭﻟﻴﻌﻠﻢ ﺍﻳﻀﹰﺎ ﺍﻥﹼ ﺗﻮﺍﺿﻌﻪ ﰲ ﻫﺬﺍ ﺍﻟﻄﺮﻳﻖ ﻟﻮﺟﻪ ﺍﷲ ﺗﻌﺎﱃ ﺍﻧﻤﺎ ﻫﻮ ﺭﻓﻌﺔ ﻟﻪ
ﻭﺍﻋﺘﻼﺀ.
ﻭﻗﺪ ﺭﻭﻱ ﰲ ﺁﺩﺍﺏ ﺯﻳﺎﺭﺗﻪ )ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ( ﻋﻦ ﺍﻟﺼﺎﺩﻕ )ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ( ﻗﺎﻝ :ﻣﻦ ﺃﺗﻰ ﻗﱪ ﺍﳊﺴﲔ ﺻﻠﻮﺍﺕ ﺍﷲ ﻭﺳﻼﻣﻪ ﻋﻠﻴﻪ ﻣﺎﺷﻴﹰﺎ ﻛﺘﺐ ﺍﷲ ﻟﻪ ﺑﻜﻞﹼ ﺧﻄﻮﺓ ﺍﻟﻒ ﺣﺴﻨﺔ ،ﻭﳏﺎ ﻋﻨﻪ ﺃﻟﻒ ﺳﻴﺌﺔ ،ﻭﺭﻓﻊ ﻟﻪ ﺍﻟﻒ ﺩﺭﺟﺔ ،ﻓﺎﺫﺍ ﺃﺗﻴﺖ ﺍﻟﻔﺮﺍﺕ ﻓﺎﻏﺘﺴﻞ ﻭﻋﻠﹼﻖ ﻧﻌﻠﻴﻚ ﻭﺍﻣﺶ ﺣﺎﻓﻴﹰﺎ ﻭﺍﻣﺶ ﻣﺸﻲ ﺍﻟﻌﺒﺪ
ﺍﻟﺬﹼﻟﻴﻞ.
ﺍﳋﺎﻣﺲ :ﺃﻥ ﳚﺘﻬﺪ ﻣﺎ ﻭﺳﻌﻪ ﺍﻻﺟﺘﻬﺎﺩ ﰲ ﺍﻋﺎﻧﺔ ﺍﻟﺰﺍﺋﺮ ﺍﻟﺮﺍﺟﻞ ﺍﺫﺍ ﺷﺎﻫﺪﻩ ﻭﻗﺪ ﺗﻌﺐ ﻭﺍﻋﻴﺎ ﻋﻦ ﺍﳌﺴﲑ ﻓﻴﻬﺘﻢ ﺑﺸﺄﻧﻪ ﻭﻳﺒﻠﻐﻪ ﻣﱰ ﹰﻻ ﻳﺴﺘﺮﻳﺢ ﻓﻴﻪ،
ﻭﺣﺬﺍﺭ ﻣﻦ ﺍﻻﺳﺘﺨﻔﺎﻑ ﺑﻪ ﻭﻋﺪﻡ ﺍﻻﻫﺘﻤﺎﻡ ﻟﺸﺄﻧﻪ.
ﺭﻭﻯ ﺍﻟﻜﻠﻴﲏ ﺑﺴﻨﺪ ﻣﻌﺘﱪ ﻋﻦ ﺃﰊ ﻫﺎﺭﻭﻥ ،ﻗﺎﻝ :ﻛﻨﺖ ﻋﻨﺪ ﺍﻟﺼﺎﺩﻕ )ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ(ﻳﻮﻣﹰﺎ ﻓﻘﺎﻝ ﳌﻦ ﺣﻀﺮﻩ :ﻣﺎﺫﺍ ﺑﻜﻢ ﺗﺴﺘﺨﻔﹼﻮﻥ ﺑﻨﺎ ؟ ﻓﻘﺎﻡ ﻣﻦ
ﺑﻴﻨﻬﻢ ﺭﺟﻞ ﻣﻦ ﺃﻫﻞ ﺧﺮﺍﺳﺎﻥ ﻭﻗﺎﻝ :ﻧﻌﻮﺫ ﺑﺎﷲ ﺃﻥ ﻧﺴﺘﺨﻒ ﺑﻜﻢ ﺃﻭ ﺑﺸﻲﺀ ﻣﻦ ﺍﻣﺮﻛﻢ ،ﻓﻘﺎﻝ :ﻧﻌﻢ ﺃﻧﺖ ﳑﻦ ﺍﺳﺘﺨﻒ ﰊ ﻭﺍﻫﺎﻧﲏ ،ﻗﺎﻝ ﺍﻟﺮﺟﻞ ﻼ ﻓﻮﺍﷲ ﻟﻘﺪ :ﺍﻋﻮﺫ ﺑﺎﷲ ﺃﻥ ﺍﻛﻮﻥ ﻛﺬﻟﻚ ،ﻗﺎﻝ )ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ( :ﻭﻳﻠﻚ ﺃﱂ ﺗﺴﻤﻊ ﻓﻼﻧﹰﺎ ﻳﻨﺎﺩﻳﻚ ﻋﻨﺪﻣﺎ ﻛﻨﺎ ﺑﻘﺮﺏ ﺟﺤﻔﺔ ﻭﻳﻘﻮﻝ ﺍﺭﻛﺒﲏ ﻣﻴ ﹰ
ﺗﻌﺒﺖ ﺍﻧﻚ ﻭﺍﷲ ﱂ ﺗﺮﻓﻊ ﺍﻟﻴﻪ ﺭﺃﺳﻚ ﻭﺍﺳﺘﺨﻔﻔﺖ ﺑﻪ ،ﻭﻣﻦ ﺍﺫﻝﹼ ﻣﺆﻣﻨﹰﺎ ﻓﻘﺪ ﺍﺫﻟﹼﻨﺎ ﻭﺍﺿﺎﻉ ﺣﺮﻣﺔ ﺍﷲ ﺗﻌﺎﱃ.
ﺃﻗﻮﻝ :ﺭﺍﺟﻊ ﺍﻻﺩﺏ ﺍﻟﺘﺎﺳﻊ ﻣﻦ ﺁﺩﺍﺏ ﺍﻟﺰﻳﺎﺭﺍﺕ ﺍﻟﻌﺎﻣﺔ ﻓﻘﺪ ﺃﻭﺭﺩﻧﺎ ﻫﻨﺎﻙ ﻛﻼﻣﹰﺎ ﻳﻨﺎﺳﺐ ﺍﳌﻘﺎﻡ ،ﻭﺭﻭﺍﻳﺔ ﻋﻦ ﻋﻠﻲ ﺑﻦ ﻳﻘﻄﲔ ،ﻭﻫﺬﺍ ﺍﻻﺩﺏ ﺍﻟﱠﺬﻱ
ﺫﻛﺮﻧﺎﻩ ﻫﻨﺎ ﻻ ﳜﺺ ﺯﻳﺎﺭﺓ ﺍﳊﺴﲔ )ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ(ﻭﺍﻧﻤﺎ ﺃﻭﺭﺩﻧﺎﻩ ﻫﻨﺎ ﰲ ﺍﻻﺩﺍﺏ ﺍﳋﺎﺻﺔ ﺑﺰﻳﺎﺭﺗﻪ )ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ(ﻟﻜﺜﺮﺓ ﻣﺼﺎﺩﻓﺔ ﻣﻮﺍﺭﺩﻩ ﰲ ﻫﺬﻩ ﺍﻟﺰﻳﺎﺭﺓ ﺧﺎﺻﺔ.
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ﺍﻟﺴﺎﺩﺱ :ﻋﻦ ﺍﻟﺜﹼﻘﺔ ﺍﳉﻠﻴﻞ ﳏﻤﺪ ﺑﻦ ﻣﺴﻠﻢ ﻋﻦ ﺍﻻﻣﺎﻡ ﳏﻤﺪ ﺍﻟﺒﺎﻗﺮ )ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ(ﻗﺎﻝ :ﻗﻠﺖ ﻟﻪ :ﺍﺫﺍ ﺧﺮﺟﻨﺎ ﺍﱃ ﺃﺑﻴﻚ ﺃﻓﻠﺴﻨﺎ ﰲ ﺣﺞ ، ﻗﺎﻝ :ﺑﻠﻰ ،
ﻗﻠﺖ :ﻓﻴﻠﺰﻣﻨﺎ ﻣﺎ ﻳﻠﺰﻡ ﺍﳊﺎﺝ ،ﻗﺎﻝ :ﻳﻠﺰﻣﻚ ﺣﺴﻦ ﺍﻟﺼﺤﺒﺔ ﳌﻦ ﻳﺼﺤﺒﻚ ،ﻭﻳﻠﺰﻣﻚ ﻗﻠﹼﺔ ﺍﻟﻜﻼﻡ ﺍﻻﹼ ﲞﲑ ،ﻭﻳﻠﺰﻣﻚ ﻛﺜﺮﺓ ﺫﻛﺮ ﺍﷲ ،ﻭﻳﻠﺰﻣﻚ
ﻧﻈﺎﻓﺔ ﺍﻟﺜﹼﻴﺎﺏ ،ﻭﻳﻠﺰﻣﻚ ﺍﻟﻐﺴﻞ ﻗﺒﻞ ﺃﻥ ﺗﺄﰐ ﺍﳊﲑ ،ﻭﻳﻠﺰﻣﻚ ﺍﳋﺸﻮﻉ ﻭﻛﺜﺮﺓ ﺍﻟﺼﻼﺓ ﻭﺍﻟﺼﻼﺓ ﻋﻠﻰ ﳏﻤﺪ ﻭﺁﻝ ﳏﻤﺪ ،ﻭﻳﻠﺰﻣﻚ ﺍﻟﺘﺤﻔﹼﻆ ﻋﻤﺎ ﻻ ﻳﻨﺒﻐﻲ ﻟﻚ ،ﻭﻳﻠﺰﻣﻚ ﺃﻥ ﺗﻐﻀﻰ ﺑﺼﺮﻙ )ﻣﻦ ﺍﶈﺮﻣﺎﺕ ﻭﺍﳌﺸﺘﺒﻬﺎﺕ( ،ﻭﻳﻠﺰﻣﻚ ﺃﻥ ﺗﻌﻮﺩ ﻋﻠﻰ ﺃﻫﻞ ﺍﳊﺎﺟﺔ ﻣﻦ ﺍﺧﻮﺍﻧﻚ ﺍﺫﺍ ﺭﺃﻳﺖ ﻣﻨﻘﻄﻌﹰﺎ ﻭﺍﳌﻮﺍﺳﺎﺓ
)ﺃﻥ ﺗﻨﺎﺻﻔﻪ ﻧﻔﻘﺘﻚ( ،ﻭﻳﻠﺰﻣﻚ ﺍﻟﺘﻘﻴﺔ ﺍﻟﱵ ﻗﻮﺍﻡ ﺩﻳﻨﻚ ﺎ ،ﻭﺍﻟﻮﺭﻉ ﻋﻤﺎ ﻴﺖ ﻋﻨﻪ ،ﻭﺗﺮﻙ ﺍﳋﺼﻮﻣﺔ ﻭﻛﺜﺮﺓ ﺍﻻﳝﺎﻥ ﻭﺍﳉﺪﺍﻝ ﺍﻟﱠﺬﻱ ﻓﻴﻪ ﺍﻻﳝﺎﻥ ،ﻓﺎﺫﺍ
ﻓﻌﻠﺖ ﺫﻟﻚ ﰎﹼ ﺣﺠﻚ ﻭﻋﻤﺮﺗﻚ ﻭﺍﺳﺘﻮﺟﺒﺖ ﻣﻦ ﺍﻟﱠﺬﻱ ﻃﻠﺒﺖ ﻣﺎ ﻋﻨﺪﻩ ﺑﻨﻔﻘﺘﻚ ﻭﺍﻏﺘﺮﺍﺑﻚ ﻋﻦ ﺃﻫﻠﻚ ﻭﺭﻏﺒﺘﻚ ﻓﻴﻤﺎ ﺭﻏﺒﺖ ﺃﻥ ﺗﻨﺼﺮﻑ ﺑﺎﳌﻐﻔﺮﺓ ﻭﺍﻟﺮﲪﺔ ﻭﺍﻟﺮﺿﻮﺍﻥ.
ﺍﻟﺴﺎﺑﻊ :ﰲ ﺣﺪﻳﺚ ﺃﰊ ﲪﺰﺓ ﺍﻟﺜﹼﻤﺎﱄ ﻋﻦ ﺍﻟﺼﺎﺩﻕ ﺻﻠﻮﺍﺕ ﺍﷲ ﻋﻠﻴﻪ ﰲ ﺯﻳﺎﺭﺓ ﺍﳊﺴﲔ )ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ( ﺍﻧﻪ ﻗﺎﻝ :ﺍﺫﺍ ﺑﻠﻐﺖ ﻧﻴﻨﻮﻯ ﻓﺤﻂﹼ ﺭﺣﻠﻚ ﻫﻨﺎﻙ
ﻭﻻ ﺗﺪﻫﻦ ﻭﻻ ﺗﻜﺘﺤﻞ ﻭﻻ ﺗﺄﻛﻞ ﺍﻟﻠﺤﻢ ﻣﺎ ﺃﻗﻤﺖ ﻓﻴﻪ.
ﺍﻟﺜﹼﺎﻣﻦ :ﺃﻥ ﻳﻐﺘﺴﻞ ﲟﺎﺀ ﺍﻟﻔﹸﺮﺍﺕ ،ﻓﺎﻟﺮﻭﺍﻳﺎﺕ ﰲ ﻓﻀﻠﻪ ﻛﺜﲑﺓ ،ﻭﰲ ﺭﻭﺍﻳﺔ ﻋﻦ ﺍﻟﺼﺎﺩﻕ ﺻﻠﻮﺍﺕ ﺍﷲ ﻭﺳﻼﻣﻪ ﻋﻠﻴﻪ ﻗﺎﻝ :ﻣﻦ ﺍﻏﺘﺴﻞ ﲟﺎﺀ ﺍﻟﻔﹸﺮﺍﺕ
ﻭﺯﺍﺭ ﻗﱪ ﺍﳊﺴﲔ )ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ( ﻛﺎﻥ ﻛﻴﻮﻡ ﻭﻟﺪﺗﻪ ﺍﻣﻪ ﺻﻔﺮﹰﺍ ﻣﻦ ﺍﻟﺬﹼﻧﻮﺏ ﻭﻟﻮ ﺍﻗﺘﺮﻓﻬﺎ ﻛﺒﺎﺋﺮ.
ﻭﺭﻭﻱ ﺍﻧﻪ ﻗﻴﻞ ﻟﻪ )ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ( :ﺭﺑﻤﺎ ﺃﺗﻴﻨﺎ ﻗﱪ ﺍﳊﺴﲔ ﺑﻦ ﻋﻠﻲ) ﻋﻠﻴﻬﻤﺎ ﺍﻟﺴﻼﻡ(ﻓﻴﺼﻌﺐ ﻋﻠﻴﻨﺎ ﺍﻟﻐﺴﻞ ﻟﻠﺰﻳﺎﺭﺓ ﻣﻦ ﺍﻟﱪﺩ ﺃﻭ ﻏﲑﻩ ،ﻓﻘﺎﻝ )ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ( :ﻣﻦ ﺍﻏﺘﺴﻞ ﰲ ﺍﻟﻔﺮﺍﺕ ﻭﺯﺍﺭ ﺍﳊﺴﲔ )ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ( ﻛﹸﺘﺐ ﻟﻪ ﻣﻦ ﺍﻟﻔﻀﻞ ﻣﺎ ﻻ ﳛﺼﻰ .ﻭﻋﻦ ﺑﺸﲑ ﺍﻟﺪﻫﺎﻥ ﻋﻦ ﺍﻟﺼﺎﺩﻕ )ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ(
ﻗﺎﻝ :ﻣﻦ ﺃﺗﻰ ﻗﱪ ﺍﳊﺴﲔ ﺑﻦ ﻋﻠﻲ) ﻋﻠﻴﻬﻤﺎ ﺍﻟﺴﻼﻡ( ﻓﺘﻮﺿﺄ ﻭﺍﻏﺘﺴﻞ ﰲ ﺍﻟﻔﺮﺍﺕ ﱂ ﻳﺮﻓﻊ ﻗﺪﻣﹰﺎ ﻭﱂ ﻳﻀﻊ ﻗﺪﻣﹰﺎ ﺍﻻﹼ ﻛﺘﺐ ﺍﷲ ﻟﻪ ﺣﺠﺔ ﻭﻋﻤﺮﺓ ،ﻭﰲ
ﷲ ﹶﺍ ﹾﻛﺒ ﺮ ﻭﻣﺎﺋﺔ ﻣﺮﺓ ﺑﻌﺾ ﺍﻟﺮﻭﺍﻳﺎﺕ ﺇﺋﺖ ﺍﻟﻔﺮﺍﺕ ﻭﺍﻏﺘﺴﻞ ﲝﻴﺎﻝ ﻗﱪﻩ ،ﻭﻛﻤﺎ ﻳﺴﺘﻔﺎﺩ ﻣﻦ ﺑﻌﺾ ﺍﻟﺮﻭﺍﻳﺎﺕ ﳛﺴﻦ ﺍﺫﺍ ﺑﻠﻎ ﺍﻟﻔﺮﺍﺕ ﺃﻥ ﻳﻘﻮﻝ ﻣﺎﺋﺔ ﻣﺮﺓ ﹶﺍ ُ
ﷲ ﻭﻳﺼﻠﹼﻲ ﻋﻠﻰ ﳏﻤﺪ ﻭﺁﻟﻪ ﻣﺎﺋﺔ ﻣﺮﺓ. ﻻ ﺍﻟـ ﻪ ﺍﻻﱠ ﺍ ُ
ﺍﻟﺘﺎﺳﻊ :ﺃﻥ ﻳﺪﺧﻞ ﺍﳊﺎﺋﺮ ﺍﳌﻘﺪﺱ ﻣﻦ ﺍﻟﺒﺎﺏ ﺍﻟﺸﺮﻗﻲ ﻋﻠﻰ ﻣﺎ ﺃﻣﺮ ﺍﻟﺼﺎﺩﻕ ﺻﻠﻮﺍﺕ ﺍﷲ ﻭﺳﻼﻣﻪ ﻋﻠﻴﻪ ﻳﻮﺳﻒ ﺍﻟﻜﻨﺎﺳﻲ. ﺍﻟﻌﺎﺷﺮ :ﻋﻦ ﺍﺑﻦ ﻗﻮﻟﻮﻳﻪ ﻋﻦ ﺍﻟﺼﺎﺩﻕ )ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ( ﺍﻧﻪ ﻗﺎﻝ ﻟﻠﻤﻔﻀﻞ ﺑﻦ ﻋﻤﺮ :ﻳﺎ ﻣﻔﻀﻞ ﺍﺫﺍ ﺑﻠﻐﺖ ﻗﱪ ﺍﳊﹸﺴﲔ ﺻﻠﻮﺍﺕ ﺍﷲ ﻭﺳﻼﻣﻪ ﻋﻠﻴﻪ
ﻓﻘﻒ ﻋﻠﻰ ﺑﺎﺏ ﺍﻟﺮﻭﺿﺔ ﻭﻗﻞ ﻫﺬﻩ ﺍﻟﻜﻠﻤﺎﺕ ،ﻓﺎﻥﹼ ﻟﻚ ﺑﻜﻞﹼ ﻛﻠﻤﺔ ﻣﻨﻬﺎ ﻧﺼﻴﺒﹰﺎ ﻣﻦ ﺭﲪﺔ ﺍﷲ ﺗﻌﺎﱃ:
ﺙ ﻚ ﻳﺎ ﻭﺍ ﹺﺭ ﹶ ﺙ ﻧﻮﺡ ﻧﹺﺒﻲ ﺍﷲِ ،ﹶﺍﻟﺴﻼ ﻡ ﻋ ﹶﻠ ﻴ ﻚ ﻳﺎ ﻭﺍ ﹺﺭ ﹶ ﺻ ﹾﻔ ﻮ ﺓ ﺍﷲِ ،ﺍﹶﻟﺴﻼ ﻡ ﻋ ﹶﻠ ﻴ ﺙ ﺁ ﺩ ﻡ ﻚ ﻳﺎ ﻭﺍ ﹺﺭ ﹶ ﺍﹶﻟﺴﻼ ﻡ ﻋ ﹶﻠ ﻴ ﺡ ﺍﷲِ، ﺙ ﻋﻴﺴﻰ ﺭﻭ ﹺ ﻚ ﻳﺎ ﻭﺍ ﹺﺭ ﹶ ﺙ ﻣﻮﺳﻰ ﻛﹶﻠﻴ ﹺﻢ ﺍﷲِ ،ﺍﹶﻟﺴﻼ ﻡ ﻋ ﹶﻠ ﻴ ﻚ ﻳﺎ ﻭﺍ ﹺﺭ ﹶ ﺍﺑﺮﺍﻫﻴ ﻢ ﺧﻠﻴ ﹺﻞ ﺍﷲِ ،ﺍﹶﻟﺴﻼ ﻡ ﻋ ﹶﻠ ﻴ
ﺻﻲ ﺭﺳﻮ ﹺﻝ ﺍﷲِ ،ﺍﹶﻟﺴﻼ ﻡ ﺙ ﻋ ﻠﻲ ﻭ ﻚ ﻳﺎ ﻭﺍ ﹺﺭ ﹶ ﺐ ﺍﷲِ ،ﺍﹶﻟﺴﻼ ﻡ ﻋ ﹶﻠ ﻴ ﺤﻤﺪ ﺣﺒﻴ ﹺ ﺙ ﻣ ﻚ ﻳﺎ ﻭﺍ ﹺﺭ ﹶ ﺍﹶﻟﺴﻼ ﻡ ﻋ ﹶﻠ ﻴ ﻚ ﹶﺍﻳﻬﺎ ﺖ ﺭﺳﻮ ﹺﻝ ﺍﷲِ ،ﺍﹶﻟﺴﻼ ﻡ ﻋ ﹶﻠ ﻴ ﺙ ﻓﺎ ﻃ ﻤ ﹶﺔ ﹺﺑ ﻨ ﻚ ﻳﺎ ﻭﺍ ﹺﺭ ﹶ ﺴ ﹺﻦ ﺍﻟﺮﺿﻲ ،ﺍﹶﻟﺴﻼ ﻡ ﻋﻠﹶﻴ ﳊ ﺙﺍﹶ ﻚ ﻳﺎ ﻭﺍ ﹺﺭ ﹶ ﻋ ﹶﻠ ﻴ
ﻚ ﺖ ﹺﺑﻔﻨﺎﺋ ﺡ ﺍﻟﱠﱵ ﺣﻠﱠ ﺻﻲ ﺍﻟﹾﺒﺎﺭ ﺍﹾﻟﺘ ﻘﻲ ،ﺍﹶﻟﺴﻼ ﻡ ﻋﻠﹶﻰ ﺍ َﹾﻻﺭﻭﺍ ﹺ ﻚ ﹶﺍﻳﻬﺎ ﺍﹾﻟ ﻮ ﺍﻟﺸﻬﻴ ﺪ ﺍﻟﺼﺪﻳ ﻖ ﺍﹶﻟﺴﻼ ﻡ ﻋ ﹶﻠ ﻴ ﺖ ﺍﻟﺰﻛﺎ ﹶﺓ ﺖ ﺍﻟﺼﻼ ﹶﺓ ﻭﺁﺗ ﻴ ﻚ ﹶﻗ ﺪ ﹶﺍ ﹶﻗ ﻤ ﲔ ﹺﺑﻚ ،ﹶﺍ ﺷ ﻬ ﺪ ﹶﺍﻧ ﺤﺪﻗ ﷲ ﺍﹾﻟُﻤ ﺖ ﹺﺑ ﺮ ﺣ ﻠﻚ ،ﺍﹶﻟﺴﻼ ﻡ ﻋﻠﻰ ﻣﻼﺋ ﹶﻜ ﺔ ﺍ ِ ﻭﺍﹶﻧﺎ ﺧ
ﻚ ﻭ ﺭ ﺣ ﻤ ﹸﺔ ﺨﻠﺼﹰﺎ ﺣﺘﻰ ﹶﺍﺗﺎ ﻙ ﺍﹾﻟﻴﻘﲔ ،ﺍﹶﻟﺴﻼ ﻡ ﻋ ﹶﻠ ﻴ ﷲ ﻣ ﺕﺍَ ﺖ ﻋ ﹺﻦ ﺍﹾﻟ ﻤ ﻨ ﹶﻜ ﹺﺮ ﻭ ﻋﺒ ﺪ ﻑ ﻭﻧ ﻬ ﻴ ﺕ ﺑﹺﺎﹾﻟﻤ ﻌﺮﻭ ﻭﹶﺍ ﻣ ﺮ ﷲ ﻭﺑﺮﻛﺎﺗ ﻪ ﺍِ
ﰒﹼ ﲤﻀﻲ ﺍﱃ ﺍﻟﻘﱪ ﻭﻟﻚ ﺑﻜﻞﱢ ﺧﻄﻮﺓ ﲣﻄﻮﻫﺎ ﺃﺟﺮ ﺍﳌﺘﺸﺤﻂ ﺑﺪﻣﻪ ﰲ ﺳﺒﻴﻞ ﺍﷲ ﻓﺎﺫﺍ ﺍﻗﺘﺮﺑﺖ ﻣﻦ ﺍﻟﻘﱪ ﻓﺎﻣﺴﺤﻪ ﺑﻴﺪﻙ ﻭﻗﹸﻞ : 278
ﺿ ﻪ ﻭﺳﻤﺎﺋ ﻪ ﷲ ﰲ ﹶﺍ ﺭ ﻚ ﻳﺎ ﺣﺠ ﹶﺔ ﺍ ِ ﺍﹶﻟﺴﻼ ﻡ ﻋ ﹶﻠ ﻴ
ﰒﹼ ﲤﻀﻲ ﺍﱃ ﺻﻼﺗﻚ ﻭﻟﻚ ﺑﻜﻞﹼ ﺭﻛﻌﺔ ﺭﻛﻌﺘﻬﺎ ﻋﻨﺪﻩ ﻛﺜﻮﺍﺏ ﻣﻦ ﺣﺞ ﺃﻟﻒ ﺣﺠﺔ
ﻭﺍﻋﺘﻤﺮ ﺍﻟﻒ ﻋﻤﺮﺓ ﻭﺍﻋﺘﻖ ﰲ ﺳﺒﻴﻞ ﺍﷲ ﺍﻟﻒ ﺭﻗﺒﺔ ﻭﻛﺄﻧﻤﺎ ﻭﻗﻒ ﰲ ﺳﺒﻴﻞ ﺍﷲ ﺍﻟﻒ ﻣﺮﺓ ﻣﻊ ﻧﱯ ﻣﺮﺳﻞ .ﺍﳋﱪ ﺍﳊﺎﺩﻱ ﻋﺸﺮ :ﺭﻭﻯ ﻋﻦ ﺃﰊ ﺳﻌﻴﺪ ﺍﳌﺪﺍﺋﲏ ﻗﺎﻝ :ﺃﺗﻴﺖ ﺍﻟﺼﺎﺩﻕ )ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ(ﻓﺴﺄﻟﺘﻪ ﺀﺃﺫﻫﺐ ﺍﱃ ﺯﻳﺎﺭﺓ ﻗﱪ ﺍﳊﺴﲔ )ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ(ﻓﺄﺟﺎﺏ ﺑﻠﻰ ﺍﺫﻫﺐ ﺍﱃ ﺯﻳﺎﺭﺓ ﻗﱪ ﺍﳊﺴﲔ )ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ( ﺍﺑﻦ ﺭﺳﻮﻝ ﺍﷲ )ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺁﻟﻪ ﻭﺳﻠﻢ(ﺃﻃﻴﺐ ﺍﻟﻄﻴﺒﲔ ﻭﺍﻃﻬﺮ ﺍﻟﻄﹼﺎﻫﺮﻳﻦ ﻭﺃﺣﺴﻦ ﺍﶈﺴﻨﲔ ،ﻓﺎﺫﺍ ﺯﺭﺗﻪ ﻓﺴﺒﺢ ﻋﻨﺪ ﺭﺃﺳﻪ ﺑﺘﺴﺒﻴﺢ ﺍﻣﲑ ﺍﳌﺆﻣﻨﲔ )ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ( ﺃﻟﻒ ﻣﺮﺓ ،ﻭﺳﺒﺢ ﻋﻨﺪ ﺭﺟﻠﻴﻪ ﺑﺘﺴﺒﻴﺢ ﺍﻟﺰﻫﺮﺍﺀ )ﻋﻠﻴﻬﺎ ﺍﻟﺴﻼﻡ( ﺃﻟﻒ ﻣﺮﺓ ،ﰒﹼ ﺻﻞﹼ ﻋﻨﺪﻩ
ﺭﻛﻌﺘﲔ ﺗﻘﺮﺃ ﻓﻴﻬﻤﺎ ﺳﻮﺭﺓ ﻳﺲ ﻭﺍﻟﺮﲪﻦ ،ﻓﺎﺫﺍ ﻓﻌﻠﺖ ﺫﻟﻚ ﻛﺎﻥ ﻟﻚ ﺃﺟﺮ ﻋﻈﻴﻢ ،ﻗﻠﺖ :ﺟﻌﻠﺖ ﻓﺪﺍﻙ ﻋﻠﹼﻤﲏ ﺗﺴﺒﻴﺢ ﻋﻠﻲ ﻭﻓﺎﻃﻤﺔ )ﻋﻠﻴﻬﻤﺎ ﺍﻟﺴﻼﻡ( ،ﻗﺎﻝ :ﺑﻠﻰ ﻳﺎ ﺃﺑﺎ ﺳﻌﻴﺪ ﺗﺴﺒﻴﺢ ﻋﻠﻲ ﺻﻠﻮﺍﺕ ﺍﷲ ﻋﻠﻴﻪ ﻫﻮ:
ﺳﺒﺤﺎ ﹶﻥ ﺍﻟﱠﺬﻱ ﻻ ﺗ ﻨ ﹶﻔ ﺪ ﺧﺰﺍﺋﻨﻪ ،ﺳﺒﺤﺎ ﹶﻥ ﺍﻟﱠﺬﻱ ﻻ ﺗﺒﻴ ﺪ ﻣﻌﺎﻟ ﻤﻪ ،ﺳﺒﺤﺎ ﹶﻥ ﺍﻟﱠﺬﻱ ﻻ ﻳﻔﹾﲎ ﻣﺎ ﻋ ﻨ ﺪﻩ ،ﺳﺒﺤﺎ ﹶﻥ
ﻉ ﻟ ﻤﺪﺗﻪ، ﺨ ﹺﺮﻩ ،ﺳﺒﺤﺎ ﹶﻥ ﺍﻟﱠﺬﻱ ﹶﻻ ﺍﻧﻘﻄﺎ ﺿ ﻤﺤﻼ ﹶﻝ ﻟ ﹶﻔ ﺸ ﹺﺮ ﻙ ﹶﺍﺣﺪﹰﺍ ﰲ ﺣ ﹾﻜ ﻤﻪ ،ﺳﺒﺤﺎﻥﹶ ﺍﻟﱠﺬﻱ ﹶﻻ ﺍ ﺍﻟﱠﺬﻱ ﻻ ﻳ ﺳﺒﺤﺎ ﹶﻥ ﺍﻟﱠﺬﻱ ﻻ ﺍﻟـ ﻪ ﹶﻏ ﻴ ﺮ ﻩ. ﻭﺗﺴﺒﻴﺢ ﻓﺎﻃﻤﺔ )ﻋﻠﻴﻬﺎ ﺍﻟﺴﻼﻡ( ﻫﻮ:
ﻚ ﺍﻟﹾﻔﺎ ﺧ ﹺﺮ ﻒ ﺳﺒﺤﺎ ﹶﻥ ﺫﻱ ﺍﹾﻟ ﻤ ﹾﻠ ﺦ ﺍﹾﻟﻤﻨﻴ ﺥ ﺍﹾﻟﻌﻈﻴﻢﹺ ،ﺳﺒﺤﺎ ﹶﻥ ﺫﻱ ﺍﹾﻟ ﻌﺰ ﺍﻟﺸﺎ ﻣ ﹺ ﺳﺒﺤﺎ ﹶﻥ ﺫﻱ ﺍﹾﻟﺠﻼ ﹺﻝ ﺍﻟﹾﺒﺎ ﺫ ﹺ ﺠ ﺔ ﻭﺍﹾﻟﺠﻤﺎﻝﹺ ،ﺳﺒﺤﺎ ﹶﻥ ﻣﻦ ﺗ ﺮﺩﻯ ﺑﹺﺎﻟﻨﻮ ﹺﺭ ﻭﺍﹾﻟﻮﹺﻗﺎﺭﹺ ،ﺳﺒﺤﺎ ﹶﻥ ﻣ ﻦ ﻳﺮﻯ ﹶﺍﹶﺛ ﺮ ﺍﻟﱠﻨ ﻤ ﹺﻞ ﺍﹾﻟﻘﹶﺪﱘﹺ ،ﺳﺒﺤﺎ ﹶﻥ ﺫﻱ ﺍﹾﻟﺒ ﻬ ﻓﻲ ﺍﻟﺼﻔﺎ ﻭ ﻭ ﹶﻗ ﻊ ﺍﻟﻄﱠ ﻴ ﹺﺮ ﻓﻲ ﺍﹾﻟﻬﻮﺍ ِﺀ.
ﺍﻟﺜﹼﺎﱐ ﻋﺸﺮ :ﺃﻥ ﻳﺼﻠﹼﻲ ﺍﻟﻔﺮﺍﺋﺾ ﻭﺍﻟﻨﻮﺍﻓﻞ ﻋﻨﺪ ﻗﱪ ﺍﳊﺴﲔ )ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ( ﻓﺎﻥﹼ ﺍﻟﺼﻼﺓ ﻋﻨﺪﻩ ﻣﻘﺒﻮﻟﺔ ،ﻭﻗﺎﻝ ﺍﻟﺴﻴﺪ ﺍﺑﻦ ﻃﺎﻭﺱ )ﺭﲪﻪ ﺍﷲ(:ﺍﺟﺘﻬﺪ ﰲ ﺃﻥ ﺗﺆﺩﻱ ﺻﻼﺗﻚ ﻛﻠﹼﻬﺎ ﻓﺮﻳﻀﺔ ﻛﺎﻧﺖ ﺃﻭ ﻧﺎﻓﻠﺔ ﰲ ﺍﳊﺎﺋﺮ ﻓﻘﺪ ﺭﻭﻱ ﺍﻥﹼ ﺍﻟﻔﺮﻳﻀﺔ ﻋﻨﺪﻩ ﺗﻌﺪﻝ ﺍﳊﺞ ،ﻭﺍﻟﻨﺎﻓﻠﺔ ﺗﻌﺪﻝ ﺍﻟﻌﻤﺮﺓ.
ﺃﻗﻮﻝ :ﻗﺪ ﻣﻀﻰ ﰲ ﺣﺪﻳﺚ ﻣﻔﻀﻞ ﻓﻀﻞ ﻛﺜﲑ ﻟﻠﺼﻼﺓ ﰲ ﺍﳊﺎﺋﺮ ﺍﻟﺸﺮﻳﻒ ،ﻭﰲ ﺭﻭﺍﻳﺔ ﻣﻌﺘﱪﺓ ﻋﻦ ﺍﻟﺼﺎﺩﻕ )ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ( ﻗﺎﻝ :ﻣﻦ ﺻﻠﹼﻰ ﻋﻨﺪﻩ
ﺭﻛﻌﺘﲔ ﺃﻭ ﺃﺭﺑﻊ ﺭﻛﻌﺎﺕ ﻛﺘﺒﺖ ﻟﻪ ﺣﺠﺔ ﻭﻋﻤﺮﺓ .ﻭﺍﻟﱠﺬﻱ ﻳﺒﺪﻭ ﻣﻦ ﺍﻻﺧﺒﺎﺭ ﺍﻥﹼ ﺻﻼﺓ ﺍﻟﺰﻳﺎﺭﺓ ﺃﻭ ﻏﲑﻫﺎ ﻣﻦ ﺍﻟﺼﻠﻮﺍﺕ ﳛﺴﻦ ﺃﺩﺍﺅﻫﺎ ﺧﻠﻒ ﺍﻟﻘﱪ
ﻼ ﺍﺫﺍ ﻭﻗﻒ ﳑﺎ ﻳﻠﻲ ﺍﻟﺮﺃﺱ ﺣﱴ ﻻ ﻳﻜﻮ ﹸﻥ ﳏﺎﺫﻳﹰﺎ ﻟﻠﻘﱪ ﺍﻟﺸﺮﻳﻒ ،ﻭﻭﺭﺩ ﰲ ﺭﻭﺍﻳﺔ ﻛﻤﺎ ﳛﺴﻦ ﺃﻥ ﺗﺆﺩﻯ ﳑﺎ ﻳﻠﻲ ﺍﻟﺮﺃﺱ ﺍﻟﺸﺮﻳﻒ ،ﻭﻟﻴﺘﺄﺧﺮ ﺍﳌﹸﺼﻠﹼﻲ ﻗﻠﻴ ﹰ
ﺃﰊ ﲪﺰﺓ ﺍﻟﺜﹼﻤﺎﱄ ﻋﻦ ﺍﻟﺼﺎﺩﻕ )ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ( ﺍﻧﻪ ﻗﺎﻝ :ﺻﻞﹼ ﻋﻨﺪ ﺭﺃﺳﻪ ﺭﻛﻌﺘﲔ ﺗﻘﺮﺃ ﰲ ﺍﻻﻭﱃ ﺍﳊﻤﺪ ﻭﻳﺲ ﻭﰲ ﺍﻟﺜﹼﺎﻧﻴﺔ ﺍﳊﻤﺪ ﻭﺍﻟﺮﲪﻦ ﻭﺍﻥ ﺷﺌﺖ
ﺻﻠﹼﻴﺖ ﺧﻠﻒ ﺍﻟﻘﱪ ﻭﻋﻨﺪ ﺭﺃﺳﻪ ﺃﻓﻀﻞ ﻓﺎﺫﺍ ﻓﺮﻏﺖ ﻓﺼﻞﹼ ﻣﺎ ﺃﺣﺒﺒﺖ ﺍﻻﹼ ﺍﻥﹼ ﺍﻟﺮﻛﻌﺘﲔ ﺭﻛﻌﱵ ﺍﻟﺰﻳﺎﺭﺓ ﻻﺑﺪ ﻣﻨﻬﻤﺎ ﻋﻨﺪ ﻛﻞﹼ ﻗﱪ .ﻭﺭﻭﻯ ﺍﺑﻦ ﻗﻮﻟﻮﻳﻪ
ﻋﻦ ﺍﻟﺒﺎﻗﺮ )ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ(ﺍﻧﻪ ﻗﺎﻝ ﻟﺮﺟﻞ :ﻳﺎ ﻓﻼﻥ ﻣﺎﺫﺍ ﳝﻨﻌﻚ ﺍﺫﺍ ﻋﺮﺿﺘﻚ ﺣﺎﺟﺔ ﺃﻥ ﲤﻀﻲ ﺍﱃ ﻗﱪ ﺍﳊﺴﲔ ﺻﻠﻮﺍﺕ ﺍﷲ ﻋﻠﻴﻪ ﻭﺗﺼﻠﹼﻲ ﻋﻨﺪﻩ ﺃﺭﺑﻊ ﺭﻛﻌﺎﺕ ﰒﹼ ﺗﺴﺄﻝ ﺣﺎﺟﺘﻚ ،ﺍﻥﹼ ﺍﻟﻔﺮﻳﻀﺔ ﻋﻨﺪﻩ ﺗﻌﺪﻝ ﺍﳊﺞ ،ﻭﺍﻟﻨﺎﻓﻠﺔ ﺗﻌﺪﻝ ﺍﻟﻌﻤﺮﺓ.
ﺍﻟﺜﹼﺎﻟﺚ ﻋﺸﺮ :ﺍﻋﻠﻢ ﺍﻥﹼ ﺃﻫﻢ ﺍﻻﻋﻤﺎﻝ ﰲ ﺍﻟﺮﻭﺿﺔ ﺍﻟﻄﹼﺎﻫﺮﺓ ﻟﻠﺤﺴﲔ )ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ(ﻫﻮ ﺍﻟﺪﻋﺎﺀ ﻓﺎﻥﹼ ﺍﺟﺎﺑﺔ ﺍﻟﺪﻋﺎﺀ ﲢﺖ ﻗﺒﺘﻪ ﺍﻟﺴﺎﻣﻴﺔ ﻫﻲ ﳑﺎ ﺧﻮﻟﻪ ﺍﷲ
ﺍﳊﺴﲔ )ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ(ﻋﻮﺿﹰﺎ ﻋﻦ ﺍﻟﺸﻬﺎﺩﺓ ،ﻓﻌﻠﻰ ﺍﻟﺰﺍﺋﺮ ﺃﻥ ﻳﻐﺘﻨﻢ ﺫﻟﻚ ﻭﻻ ﻳﺘﻮﺍﱏ ﰲ ﺍﻟﺘﻀﺮﻉ ﺍﱃ ﺍﷲ ﻭﺍﻻﻧﺎﺑﺔ ﻭﺍﻟﺘﻮﺑﺔ ﻭﻋﺮﺽ ﺍﳊﻮﺍﺋﺞ ﻋﻠﻴﻪ ﻭﻗﺪ
ﻭﺭﺩﺕ ﰲ ﺧﻼﻝ ﺯﻳﺎﺭﺍﺗﻪ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ﺃﺩﻋﻴﺔ ﻛﺜﲑﺓ ﺫﺍﺕ ﻣﻀﺎﻣﲔ ﻋﺎﻟﻴﺔ ﱂ ﻳﺴﻤﺢ ﻟﻨﺎ ﺍﻻﺧﺘﺼﺎﺭ ﺑﺎﻳﺮﺍﺩﻫﺎ ﻫﻨﺎ ﻭﺍﻻﻓﻀﻞ ﺃﻥ ﻳﺪﻋﻮ ﺑﺪﻋﻮﺍﺕ ﺍﻟﺼﺤﻴﻔﺔ ﺍﻟﻜﺎﻣﻠﺔ ﻣﺎ ﻭﺳﻌﻪ ﺍﻟﺪﻋﺎﺀ ﻓﺎﻧﻬﺎ ﺃﻓﻀﻞ ﺍﻻﺩﻋﻴﺔ ،ﻭﳓﻦ ﺳﻨﺬﻛﺮ ﺩﻋﺎﺀ ﻳﺪﻋﻰ ﺑﻪ ﰲ ﲨﻴﻊ ﺍﻟﺮﻭﺿﺎﺕ ﺍﳌﻘﺪﺳﺔ ﰲ ﺃﻭﺍﺧﺮ ﻫﺬﺍ ﺍﻟﺒﺎﺏ ﺑﻌﺪ ﺫﻛﺮ ﺍﻟﺰﻳﺎﺭﺍﺕ 279
ﺍﳉﺎﻣﻌﺔ ﻭﺳﻨﺬﻛﺮ ﺩﻋﺎ ًﺀ ﻫﻮ ﺃﲨﻊ ﺍﻻﺩﻋﻴﺔ ﺍﻟﱵ ﺗﻘﺮﺃ ﰲ ﺭﻭﺿﺎﺕ ﺍﻻﺋﻤﺔ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ،ﻭﺍﺣﺘﺮﺍﺯﹰﺍ ﻋﻦ ﺧﻠﻮ ﺍﳌﻘﺎﻡ ﻧﺜﺒﺖ ﻫﻨﺎ ﺩﻋﺎﺀ ﻭﺟﻴﺰﹰﺍ ﻭﺭﺩ ﰲ ﺧﻼﻝ
ﺑﻌﺾ ﺍﻟﺰﻳﺎﺭﺍﺕ ،ﻭﻫﻮ ﺍﻧﻪ ﺗﻘﻮﻝ ﰲ ﺫﻟﻚ ﺍﳊﺮﻡ ﺍﻟﺸﺮﻳﻒ ﺭﺍﻓﻌﹰﺎ ﻳﺪﻳﻚ ﺍﱃ ﺍﻟﺴﻤﺎﺀ:
ﻚ، ﻚ ﻭﺍﺑ ﹺﻦ ﻧﹺﺒﻴ ﻀﺮﻋﻲ ﻭﻣﻼﺫﻱ ﹺﺑ ﹶﻘ ﺒ ﹺﺮ ﺣﺠﺘ ﺴ ﻤ ﻊ ﻛﹶﻼﻣﻲ ،ﻭﺗﺮﻯ ﻣﻘﺎﻣﻲ ﻭﺗ ﺍﹶﻟﻠﹼـ ﻬﻢ ﹶﻗ ﺪ ﺗﺮﻯ ﻣﻜﺎﱐ ،ﻭﺗ
ﻚ ﻚ ﻭ ﺣﺠﺘ ﻚ ﺑﹺﺎﺑ ﹺﻦ ﺭﺳﻮﻟ ﺖ ﺍﹶﻟ ﻴ ﻚ ﺣﺎﱄ ،ﻭ ﹶﻗ ﺪ ﺗ ﻮﺟ ﻬ ﺖ ﻳﺎ ﺳﻴﺪﻱ ﺣﻮﺍﺋﺠﻲ ﻭﻻ ﻳﺨﻔﻰ ﻋ ﹶﻠ ﻴ ﻭ ﹶﻗ ﺪ ﻋ ﻠ ﻤ
ﻚ ﻓﹶﺎ ﺟﻌﻠﹾﲏ ﹺﺑ ﻪ ﻋ ﻨ ﺪ ﻙ ﻭﺟﻴﻬﹰﺎ ﻓﻲ ﺍﻟﺪﻧﻴﺎ ﻭﺍ ﹾﻻ ﺧ ﺮ ﺓ ﻭ ﻣ ﻦ ﻚ ﻭﺍﱃ ﺭﺳﻮﻟ ﻚ ﻣﺘ ﹶﻘﺮﺑﹰﺎ ﹺﺑ ﻪ ﺍﹶﻟ ﻴ ﻚ ﻭ ﹶﻗ ﺪ ﹶﺍﺗ ﻴﺘ ﻭﺍﹶﻣﻴﹺﻨ ﺾ ﱄ ﺣﻮﺍﺋﺠﻲ ﻭﻻ ﺸ ﻬﻮﰐ ﻭ ﺭ ﹾﻏﺒﱵ ﻭﺍ ﹾﻗ ﹺ ﻯ ﻭﺗ ﹶﻔﻀ ﹾﻞ ﻋ ﹶﻠﻲ ﹺﺑ ﺐ ﱄ ﻣﻨﺎ ﲔ ﻭﹶﺍ ﻋﻄﲏ ﹺﺑﺰﹺﻳﺎﺭﰐ ﹶﺍﻣﻠﻲ ﻭ ﻫ ﺍﹾﻟ ﻤ ﹶﻘﺮﺑ
ﻚ ﻣ ﻦ ﹶﺍ ﻣ ﹺﺮ ﺍﻟﺪﻳ ﹺﻦ ﺐ ﺩﻋﺎﺋﻲ ﻭ ﻋﺮ ﹾﻓﻨﹺﻰ ﺍ ﹾﻻِﺟﺎﺑ ﺔ ﰲ ﺟﻤﻴ ﹺﻊ ﻣﺎ ﺩ ﻋ ﻮﺗ ﺨﻴ ﺗ ﺮﺩﱐ ﺧﺎﺋﺒﹰﺎ ﻭﻻ ﺗ ﹾﻘ ﹶﻄ ﻊ ﺭﺟﺎﺋﻲ ﻭﻻ ﺗ ﺽ ﻣ ﻦ ﺽ ﻭﺍﹾﻟ ﻔﺘ ﻦ ﻭﺍ َﹾﻻﻋﺮﺍ ﺖ ﻋ ﻨ ﻬ ﻢ ﺍﹾﻟﺒﻼﻳﺎ ﻭﺍ َﹾﻻﻣﺮﺍ ﺻ ﺮ ﹾﻓ ﻭﺍﻟﺪﻧﻴﺎ ﻭﺍ ﹾﻻ ﺧ ﺮ ﺓ ﻭﺍ ﺟ ﻌﻠﹾﲏ ﻣ ﻦ ﻋﺒﺎ ﺩ ﻙ ﺍﻟﱠﺬﻳ ﻦ
ﲑ ﻫ ﻢ ﻣ ﻦ ﺍﻟﻨﺎ ﹺﺭ ﰲ ﻋﺎ ﻓﻴﺔ ﻭ ﻭﻓﱢ ﻖ ﺠﻨ ﹶﺔ ﰲ ﻋﺎ ﻓﻴﺔ ﻭﺗﺠ ﺍﻟﺪﻳ ﻦ ﺗﺤﻴﻴ ﹺﻬ ﻢ ﰲ ﻋﺎ ﻓﻴﺔ ﻭﺗﻤﻴﺘ ﻬ ﻢ ﰲ ﻋﺎ ﻓﻴﺔ ﻭﺗﺪ ﺧ ﹸﻠ ﻬ ﻢ ﺍﹾﻟ ﺖ ﹺﺑ ﻪ ﻋ ﹶﻠﻲ ﻳﺎ ﺡ ﻣﺎ ﹸﺍ ﺅ ﻣﻞﱠ ﰲ ﻧﻔﹾﺴﻲ ﻭﹶﺍﻫﻠﻲ ﻭ ﻭﻟﹾﺪﻱ ﻭﺍﺧﻮﺍﱐ ﻭﻣﺎﱄ ﻭﺟﻤﻴ ﹺﻊ ﻣﺎ ﹶﺍﻧ ﻌ ﻤ ﻚ ﺻﻼ ﱄ ﹺﺑ ﻤ ﻦ ﻣ ﻨ
ﲔ. ﹶﺍ ﺭ ﺣ ﻢ ﺍﻟﺮﺍﺣﻤ
ﺍﻟﺮﺍﺑﻊ ﻋﺸﺮ :ﻣﻦ ﺍﻋﻤﺎﻝ ﺣﺮﻡ ﺍﳊﺴﲔ )ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ( ﺍﻟﺼﻼﺓ ﻋﻠﻴﻪ ﻭﺭﻭﻱ ﺍﻧﻚ ﺗﻘﻒ ﺧﻠﻒ ﺍﻟﻘﱪ ﻋﻨﺪ ﻛﺘﻔﻪ ﺍﻟﺸﺮﻳﻒ ﻭﺗﺼﻠﹼﻲ ﻋﻠﻰ ﺍﻟﻨﱯ )ﺻﻠﻰ ﺍﷲ
ﻋﻠﻴﻪ ﻭﺁﻟﻪ ﻭﺳﻠﻢ( ﻭﻋﻠﻰ ﺍﳊﺴﲔ ﺻﻠﻮﺍﺕ ﺍﷲ ﻋﻠﻴﻪ ،ﻭﻗﺪ ﺃﻭﺭﺩ ﺍﻟﺴﻴﺪ ﺍﺑﻦ ﻃﺎﻭﺱ ﰲ ﻣﺼﺒﺎﺡ ﺍﻟﺰﺍﺋﺮ ﰲ ﺧﻼﻝ ﺑﻌﺾ ﺍﻟﺰﻳﺎﺭﺍﺕ ﻫﺬﻩ ﺍﻟﺼﻼﺓ ﻋﻠﻴﻪ :
ﲑ ﺴ ﻴ ﹺﻦ ﺍﹾﻟ ﻤ ﹾﻈﻠﹸﻮ ﹺﻡ ﺍﻟﺸﻬﻴﺪ ،ﻗﹶﺘﻴ ﹺﻞ ﺍﹾﻟ ﻌﺒﺮﺍﺕ ،ﻭﺍﹶﺳ ﹺ ﺤ ﺻﻞﱢ ﻋﻠﻰ ﺍﹾﻟ ﺤﻤﺪ ،ﻭ ﺤﻤﺪ ﻭﺁ ﹺﻝ ﻣ ﺻﻞﱢ ﻋﻠﻰ ﻣ ﺍﹶﻟﻠﹼـ ﻬﻢ ﺖ ﻋﻠﻰ ﹶﺍﺣﺪ ﻣ ﻦ ﺻﻠﱠ ﻴ ﻀ ﹶﻞ ﻣﺎ ﺼ ﻌ ﺪ ﹶﺍﻭﻟﹸﻬﺎ ﻭﻻ ﻳ ﻨ ﹶﻔ ﺪ ﺁ ﺧﺮﻫﺎ ﹶﺍ ﹾﻓ ﺍﹾﻟ ﹸﻜﺮﺑﺎﺕ ،ﺻﻼ ﹰﺓ ﻧﺎ ﻣﻴ ﹰﺔ ﺯﺍ ﻛﻴ ﹰﺔ ﻣﺒﺎ ﺭﻛﹶ ﹰﺔ ﻳ
ﺻﻞﱢ ﻋﻠﹶﻰ ﺍ ﹾﻻِﻣﺎ ﹺﻡ ﺍﻟﺸﻬﻴ ﺪ ﺍﹾﻟ ﻤ ﹾﻘﺘﻮ ﹺﻝ ﺍﹾﻟ ﻤ ﹾﻈﻠﹸﻮ ﹺﻡ ﲔ ﻳﺎ ﺭﺏ ﺍﻟﹾﻌﺎﻟﻤﲔ ،ﺍﹶﻟﻠﹼـ ﻬﻢ ﹶﺍﻭﻻ ﺩ ﺍ َﹾﻻﻧﺒﹺﻴﺎ ِﺀ ﻭﺍﹾﻟ ﻤ ﺮﺳﻠ ﺐ ﺻﻲ ﺍﹾﻟﺨﻠﻴ ﹶﻔ ﺔ ﺍ ﹾﻻِﻣﺎ ﹺﻡ ﺍﻟﺼﺪﻳ ﹺﻖ ﺍﻟ ﱡﻄ ﻬ ﹺﺮ ﺍﻟﻄﹼﺎ ﻫ ﹺﺮ ﺍﻟﻄﱠﻴ ﹺ ﺨﺬﹸﻭﻝﹺ ،ﻭﺍﻟﺴﻴ ﺪ ﺍﻟﹾﻘﺎﺋﺪ ،ﻭﺍﻟﹾﻌﺎﹺﺑ ﺪ ﺍﻟﺰﺍ ﻫﺪ ،ﻭﺍﹾﻟ ﻮ ﺍﹾﻟَﻤ
ﻂ ﺿﻲ ﻭﺍﻟﺘ ﻘﻲ ﺍﻟﹾﻬﺎﺩﻱ ﺍﹾﻟ ﻤ ﻬ ﺪﻱ ﺍﻟﺰﺍ ﻫ ﺪ ﺍﻟﺬﹼﺍﺋ ﺪ ﺍﹾﻟُﻤﺠﺎ ﻫ ﺪ ﺍﻟﹾﻌﺎﻟﻢﹺ ،ﺍﻣﺎ ﹺﻡ ﺍﹾﻟﻬﺪﻯ ﺳ ﺒ ﺿﻲ ﺍﹾﻟ ﻤ ﺮ ﺍﹾﻟﻤﺒﺎ ﺭﻙ ،ﻭﺍﻟﺮ
ﻱ ﻛﹶﻤﺎ ﻋ ﻤ ﹶﻞ ﺻﻞﱢ ﻋﻠﻰ ﺳﻴﺪﻱ ﻭ ﻣﻮﻻ ﺍﻟﺮﺳﻮﻝﹺ ،ﻭ ﹸﻗﺮ ﺓ ﻋ ﻴ ﹺﻦ ﺍﹾﻟﺒﺘﻮ ﹺﻝ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺁﻟﻪ ﻭﺳﻠﻢ ،ﺍﹶﻟﻠﹼـ ﻬﻢ
ﻚ ﻋﺬﹾﺭﹰﺍ ﺳﺮﹰﺍ ﻭﻋﻼﹺﻧﻴ ﹰﺔ ﻚ ﹶﻏ ﻴ ﺮ ﻗﺎﺑﹺﻞ ﻓﻴ ﻚ ﻭﺑﺎﹶﻟ ﹶﻎ ﰲ ﹺﺭﺿﻮﺍﹺﻧﻚ ،ﻭﹶﺍ ﹾﻗﺒ ﹶﻞ ﻋﻠﻰ ﺍﳝﺎﹺﻧ ﺼﻴﺘ ﻚ ﻭﻧﻬﻰ ﻋ ﻦ ﻣ ﻌ ﺑﹺﻄﺎ ﻋﺘ ﺤﻴﹺﻲ ﺍﻟﺴﻨ ﹶﺔ ﺑﹺﺎﹾﻟﻜﺘﺎﺏﹺ، ﺠ ﻮ ﺭ ﺑﹺﺎﻟﺼﻮﺍﺏﹺ ،ﻭﻳ ﻳ ﺪﻋﻮ ﺍﹾﻟﻌﺒﺎ ﺩ ﺍﹶﻟ ﻴﻚ ،ﻭ ﻳ ﺪﱡﻟ ﻬ ﻢ ﻋ ﹶﻠ ﻴﻚ ،ﻭﻗﺎ ﻡ ﺑ ﻴ ﻦ ﻳ ﺪﻳﻚ ﻳ ﻬ ﺪ ﻡ ﺍﹾﻟ
ﻚ ﻣ ﹾﻔﻘﹸﻮﺩﹰﺍ ﹶﻟ ﻢ ﻚ ﻣ ﹾﻜﺪﻭﺣﺎﹰ ،ﻭﻗﹶﻀﻰ ﺍﹶﻟ ﻴ ﻚ ﻭﰲ ﹶﺍ ﻭﻟﻴﺂﺋ ﻚ ﻣ ﹾﻜﺪﻭﺩﺍﹰ ،ﻭﻣﻀﻰ ﻋﻠﻰ ﻃﺎ ﻋﺘ ﺵ ﰲ ﹺﺭﺿﻮﺍﹺﻧ ﻓﹶﻌﺎ
ﲔ ﲔ ﻭﺍﹾﻟ ﹸﻜﻔﹼﺎﺭ ،ﺍﹶﻟﻠﹼـ ﻬﻢ ﹶﻓﹶﺎ ﺟ ﹺﺰ ﻩ ﺧ ﻴ ﺮ ﺟﺰﺍ ِﺀ ﺍﻟﺼﺎﺩﻗ ﻚ ﺍﹾﻟﻤﻨﺎﻓﻘ ﻚ ﰲ ﹶﻟ ﻴ ﹺﻞ ﻭﻻ ﻧﻬﺎﺭ ﺑ ﹾﻞ ﺟﺎ ﻫ ﺪ ﻓﻴ ﺼ ﻳ ﻌ ﺏ ﻭﻟﻘﺎﺗﻠﻴ ﻪ ﺍﹾﻟﻌﻘﺎﺏ ،ﹶﻓ ﹶﻘ ﺪ ﻗﺎﺗ ﹶﻞ ﻛﹶﺮﳝﹰﺎ ﻭ ﹸﻗﺘ ﹶﻞ ﻣ ﹾﻈﻠﹸﻮﻣﹰﺎ ﻭﻣﻀﻰ ﻣ ﺮﺣﻮﻣﺎﹰ، ﻒ ﻋ ﹶﻠ ﻴ ﹺﻬ ﻢ ﺍﹾﻟﻌﺬﺍ ﺍ ﹾﻻَﺑﺮﺍﺭﹺ ،ﻭﺿﺎ ﻋ 280
ﺤﻤﺪ ،ﻭﺍﺑ ﻦ ﻣ ﻦ ﺯﻛﹼﻰ ﻭ ﻋﺒﺪ ،ﹶﻓ ﹶﻘﺘﻠﹸﻮ ﻩ ﺑﹺﺎﹾﻟ ﻌ ﻤ ﺪ ﺍﹾﻟ ﻤ ﻌﺘ ﻤ ﺪ ﹶﻗﺘﻠﹸﻮ ﻩ ﻋﻠﹶﻰ ﺍﻻﹾﳝﺎ ﻥ ﻭ ﻳﻘﹸﻮ ﹸﻝ ﹶﺍﻧﺎ ﺍﺑ ﻦ ﺭﺳﻮ ﹺﻝ ﺍﷲِ ﻣ ﻱ ﺻﻼ ﹰﺓ ﺗ ﺮ ﹶﻓ ﻊ ﺑﹺﻬﺎ ﺼﻞﱢ ﻋﻠﻰ ﺳﻴﺪﻱ ﻭ ﻣﻮﻻ ﺍﹶﻃﺎﻋﻮﺍ ﰲ ﹶﻗ ﺘ ﻠ ﻪ ﺍﻟﺸﻴﻄﺎ ﹶﻥ ﻭﹶﻟ ﻢ ﻳﺮﺍ ﻗﺒﻮﺍ ﻓﻴ ﻪ ﺍﻟﺮﺣﻤﻦ ،ﺍﹶﻟﻠﹼـ ﻬﻢ ﹶﻓ ﺴ ﹺﻢ ﺍﹾﻟﻔﹶﻀﺎﺋ ﹺﻞ ﻳ ﻮ ﻡ ﺍﹾﻟﻘﻴﺎ ﻣ ﺔ ﻭ ﹺﺯ ﺩ ﻩ ﺷﺮﻓﹰﺎ ﰲ ﻀ ﹺﻞ ﻗ ﺼ ﻪ ﹺﺑﹶﺎ ﹾﻓ ﺼ ﺼ ﺮﻩ ،ﻭﺍ ﺧ ﺫ ﹾﻛﺮﻩ ﻭﺗ ﹾﻈ ﹺﻬ ﺮ ﺑﹺﻬﺎ ﹶﺍ ﻣ ﺮﻩ ،ﻭﺗ ﻌﺠ ﹸﻞ ﺑﹺﻬﺎ ﻧ
ﲔ ﰲ ﺍﻟﺮﻓﻴ ﹺﻊ ﻑ ﺍﹾﻟ ﻤ ﹶﻘﺮﺑ ﻚ ﰲ ﺷ ﺮ ﻑ ﺭ ﺣ ﻤﺘ ﲔ ﻭﹶﺍ ﺭ ﹶﻓ ﻌ ﻪ ﻣ ﻦ ﺷ ﺮ ﻑ ﺍﹾﻟ ﻤ ﹶﻜﺮﻣ ﹶﺍﻋﻠﻰ ﻋ ﻠّﻴﲔ ،ﻭﺑﻠﱢ ﻐ ﻪ ﹶﺍﻋﻠﻰ ﺷ ﺮ
ﻀ ﹶﻞ ﻭﺍﹾﻟﻔﹶﻀﻴ ﹶﻠ ﹶﺔ ﻭﺍﻟﹾﻜﺮﺍ ﻣ ﹶﺔ ﺍﹾﻟﺠﺰﻳ ﹶﻠﺔﹶ ،ﺍﹶﻟﻠﹼـ ﻬﻢ ﹶﻓﹶﺎ ﺟ ﹺﺰ ﻩ ﻋﻨﺎ ﺍ َﹾﻻﻋﻠﻰ ،ﻭﺑﻠﱢ ﻐ ﻪ ﺍﹾﻟﻮﺳﻴ ﹶﻠ ﹶﺔ ﻭﺍﹾﻟ ﻤ ﻨ ﹺﺰﹶﻟ ﹶﺔ ﺍﹾﻟﺠﻠﻴ ﹶﻠ ﹶﺔ ﻭﺍﹾﻟ ﹶﻔ
ﻱ ﹸﻛﻠﱠﻤﺎ ﹸﺫ ﻛﺮ ،ﻭ ﹸﻛﻠﱠﻤﺎ ﹶﻟ ﻢ ﻳ ﹾﺬ ﹶﻛ ﺮ ﻳﺎ ﺳﻴﺪﻱ ﺻﻞﱢ ﻋﻠﻰ ﺳﻴﺪﻱ ﻭ ﻣﻮﻻ ﺖ ﺍﻣﺎﻣﹰﺎ ﻋ ﻦ ﺭ ﻋﻴﺘﻪ ،ﻭ ﻀ ﹶﻞ ﻣﺎ ﺟﺎ ﺯﻳ ﹶﺍ ﹾﻓ
ﷲ ﺟﺎﻫﹰﺎ ﻭ ﹶﻗﺪﺭﹰﺍ ﻭ ﻣ ﻨ ﹺﺰﹶﻟ ﹰﺔ ﻚ ﻋ ﻨ ﺪ ﺍ ِ ﻚ ﻭ ﺭﺑﻲ ﹶﻓﺎﻥﱠ ﹶﻟ ﻚ ﻭ ﺯ ﻣ ﺮﺗﻚ ،ﻭﺍ ﺳﺘ ﻮ ﻫﺒﲏ ﻣ ﻦ ﺭﺑ ﻱ ﺃ ﺩ ﺧﻠﹾﲏ ﰲ ﺣ ﺰﹺﺑ ﻭ ﻣﻮﻻ
ﺨﻠﱢﲏ ﻋ ﻨ ﺪ ﺍﻟﺸﺪﺍﺋ ﺪ ﷲ ﰲ ﻋ ﺒ ﺪ ﻙ ﻭ ﻣﻮﻻ ﻙ ﻻ ﺗ ﷲﺍَ ﺖﺍَ ﺖ ﺷﻔﱢ ﻌ ﺖ ﻭﺍ ﹾﻥ ﺷ ﹶﻔ ﻌ ﺖ ﹸﺍﻋﻄﻴ ﺭﻓﻴ ﻌﺔﹰ ،ﺍ ﹾﻥ ﺳﹶﺄﹾﻟ
ﻚ ﹶﺍﻣﻠﻲ ﻭﺭﺟﺎﺋﻲ ﻭﺛﻘﹶﱵ ﻭ ﻣ ﻌﺘﻤﺪﻱ ﻭﻭﺳﻴﻠﹶﱵ ﺍﻟﹶﻰ ﺢ ﻓﻌﻠﻲ ﻭﻋﻈﻴ ﹺﻢ ﺟﺮﻣﻲ ،ﹶﻓﺎﻧ ﻭﺍ َﹾﻻﻫﻮﺍ ﹺﻝ ﻟﺴﻮ ِﺀ ﻋﻤﻠﻲ ﻭﻗﹶﺒﻴ ﹺ
ﺐ ﺣ ﺮ ﻣ ﹰﺔ ﻭﻻ ﹶﺍﺟ ﹸﻞ ﹶﻗﺪﺭﹰﺍ ﷲ ﹺﺑﻮﺳﻴﻠﹶﺔ ﻫ ﻰ ﹶﺍ ﻋ ﹶﻈ ﻢ ﺣﻘﹰﺎ ﻭﻻ ﹶﺍ ﻭ ﺟ ﻚ ﹶﻟ ﻢ ﻳﺘ ﻮﺳ ﹺﻞ ﺍﹾﻟ ﻤﺘ ﻮﺳﻠﹸﻮ ﹶﻥ ﺍﻟﹶﻰ ﺍ ِ ﷲ ﺭﺑﻲ ﻭ ﺭﺑ ﺍِ ﷲ ﻋﻨ ﹸﻜ ﻢ ﹺﺑ ﹸﺬﻧﻮﰊ ﻭ ﺟ ﻤﻌﲏ ﻭﺍﻳﺎ ﹸﻛ ﻢ ﰲ ﺟﻨ ﺔ ﻋﺪﻥ ﺍﻟﱠﱵ ﹶﺍ ﻋﺪﻫﺎ ﹶﻟ ﹸﻜ ﻢ ﺖ ﻻ ﺧﻠﱠ ﹶﻔﹺﻨ ﻰ ﺍ ُ ﻋ ﻨ ﺪ ﻩ ﻣ ﻨ ﹸﻜ ﻢ ﹶﺍ ﻫ ﹶﻞ ﺍﹾﻟﺒ ﻴ
ﲑ ﹰﺓ ﻭﺳﻼﻣﺎﹰ، ﺤﻴ ﹰﺔ ﻛﹶﺜ ﻱ ﺗ ﻭ َﻻ ﻭﻟﻴﺎﺋ ﹸﻜ ﻢ ﺍﻧ ﻪ ﺧ ﻴ ﺮ ﺍﻟﹾﻐﺎﻓﺮﻳ ﻦ ﻭ ﹶﺍ ﺭ ﺣ ﻢ ﺍﻟﺮﺍﺣﻤﲔ ،ﺍﹶﻟﻠﹼـ ﻬﻢ ﹶﺍﺑ ﻠ ﹾﻎ ﺳﻴﺪﻱ ﻭ ﻣﻮﻻ ﺻﻞﱢ ﻋ ﹶﻠ ﻴ ﻪ ﹸﻛﻠﱠﻤﺎ ﹸﺫ ﻛ ﺮ ﺍﻟﺴﻼ ﻡ ﻭ ﹸﻛﻠﱠﻤﺎ ﹶﻟ ﻢ ﻳ ﹾﺬ ﹶﻛ ﺮ ﻳﺎ ﺭﺏ ﻚ ﺟﻮﺍ ﺩ ﻛﹶﺮﱘ ،ﻭ ﻭﺍ ﺭ ﺩ ﺩ ﻋ ﹶﻠﻴﻨﺎ ﻣ ﻨ ﻪ ﺍﻟﺴﻼ ﹺﻡ ﺍﻧ
ﲔ. ﺍﻟﹾﻌﺎﻟﹶﻤ
ﺃﻗﻮﻝ :ﻗﺪ ﺃﻭﺭﺩﻧﺎ ﺗﻠﻚ ﺍﻟﺰﻳﺎﺭﺓ ﰲ ﺧﻼﻝ ﺍﻋﻤﺎﻝ ﻳﻮﻡ ﻋﺎﺷﻮﺭﺍﺀ ﻭﺳﻨﺬﻛﺮ ﰲ ﺃﻭﺍﺧﺮ ﺍﻟﺒﺎﺏ ﺻﻼﺓ ﻳﺼﻠﹼﻰ ﺎ ﻋﻠﻰ ﺍﳊﺠﺞ ﺍﻟﻄﹼﺎﻫﺮﻳﻦ )ﻋﻠﻴﻬﻢ
ﺍﻟﺴﻼﻡ(ﺗﺘﻀﻤﻦ ﺻﻼﺓ ﻭﺟﻴﺰﺓ ﻋﻠﻰ ﺍﳊﺴﲔ )ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ( ﻓﻼ ﺗﺪﻉ ﻗﺮﺍﺀﺎ.
ﺍﳋﺎﻣﺲ ﻋﺸﺮ :ﻣﻦ ﺃﻋﻤﺎﻝ ﻫﺬﻩ ﺍﻟﺮﻭﺿﺔ ﺍﳌﻨﻮﺭﺓ ﺩﻋﺎﺀ ﺍﳌﻈﻠﻮﻡ ﻋﻠﻰ ﺍﻟﻈﹼﺎﱂ ﺃﻱ ﻳﻨﺒﻐﻲ ﳌﻦ ﺑﻐﻰ ﻋﻠﻴﻪ ﺑﺎﻍ ﺃﻥ ﻳﺪﻋﻮ ﺬﺍ ﺍﻟﺪﻋﺎﺀ ﰲ ﺫﻟﻚ ﺍﳊﺮﻡ
ﺍﻟﺸﺮﻳﻒ ،ﻭﻫﻮ ﻣﺎ ﺃﻭﺭﺩﻩ ﺷﻴﺦ ﺍﻟﻄﹼﺎﻳﻔﺔ )ﺭﲪﻪ ﺍﷲ( ﰲ ﻣﺼﺒﺎﺡ ﺍﳌﺘﻬﺠﺪ ﰲ ﺃﻋﻤﺎﻝ ﺍﳉﻤﻌﺔ ،ﻗﺎﻝ :ﻭﻳﺴﺘﺤﺐ ﺃﻥ ﻳﺪﻋﻮ ﺑﺪﻋﺎﺀ ﺍﳌﻈﻠﻮﻡ ﻋﻨﺪ ﻗﱪ ﺍﰊ ﻋﺒﺪﺍﷲ ﻭﻫﻮ :
ﺸﺮ ﻩ ﻭﻳﻬﻴﻨﲏ ﹺﺑﹶﺎ ﺫﻳﺘﻪ ،ﻭﻳﻌﻴﺒﲏ ﻚ ﻭﻓﹸﻼ ﹲﻥ ﻳ ﺬﻟﱡﲏ ﹺﺑ ﻚ ﻭﺍ ﹾﻛﺮ ﻡ ﹺﺑﻬﹺﺪﺍﻳﺘ ﺍﹶﻟﻠﹼـ ﻬﻢ ﺍﻧﻲ ﹶﺍ ﻋﺘﺰ ﺑﹺﺪﻳﹺﻨ
ﺻﻞﱢ ﻋﻠﻰ ﻚ ﺍ ﹾﻻِﺟﺎﺑﺔﹶ ،ﺍﹶﻟﻠﹼـ ﻬﻢ ﺿ ﹺﻊ ﺍﻟﺪﻋﺎ ِﺀ ﻭﺿﻤﺎﹺﻧ ﺖ ﺍﱃ ﻣ ﻮ ﺑﹺﻮﻻ ِﺀ ﹶﺍ ﻭﻟﻴﺎﺋﻚ ،ﻭﻳ ﺒ ﻬﺘﲏ ﹺﺑ ﺪﻋﻮﺍﻩ ،ﻭ ﹶﻗ ﺪ ﹺﺟ ﹾﺌ
ﻱ ﺍﻣﺎﻣﻲ ﻣ ﹾﻈﻠﹸﻮ ﻡ ﺤﻤﺪ ﻭﹶﺍﻋﺪﱐ ﻋ ﹶﻠ ﻴ ﻪ ﺍﻟﺴﺎ ﻋ ﹶﺔ ﺍﻟﺴﺎ ﻋﺔﹶ ،ﰒﹼ ﺗﻨﻜﺐ ﻋﻠﻰ ﺍﻟﻘﱪ ﻭﺗﻘﻮﻝ :ﻣﻮﻻ ﺤﻤﺪ ﻭﺁ ﹺﻝ ﻣ ﻣ ﺼ ﺮ ﺼ ﺮ ﺍﻟﻨ ﺍ ﺳﺘﻌﺪﻱ ﻋﻠﻰ ﻇﺎﻟ ﻤ ﻪ ﺍﻟﻨ
ﺣﺘﻰ ﻳﻨﻘﻄﻊ ﺍﻟﻨﻔﺲ.
ﺍﻟﺴﺎﺩﺱ ﻋﺸﺮ :ﻣﻦ ﺍﻋﻤﺎﻝ ﺫﻟﻚ ﺍﳊﺮﻡ ﺍﻟﺸﺮﻳﻒ ﺍﻟﺪﻋﺎﺀ ﺍﻟﱠﺬﻱ ﺭﻭﺍﻩ ﺍﺑﻦ ﻓﻬﺪ( ﺭﲪﻪ ﺍﷲ(ﰲ ﻋﺪﺓ ﺍﻟﺪﺍﻋﻲ ﻋﻦ ﺍﻟﺼﺎﺩﻕ )ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ(ﻗﺎﻝ :ﻣﻦ ﻛﺎﻥ ﻟﻪ ﺍﱃ ﺍﷲ ﺗﻌﺎﱃ ﺣﺎﺟﺔ ﻓﻠﻴﻘﻒ ﻋﻨﺪ ﺭﺃﺱ ﺍﳊﺴﲔ )ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ( ﻭﻳﻘﻮﻝ : 281
ﺸ ﻬ ﺪ ﻣﻘﺎﻣﻲ ﻚ ﺗ ﻳﺎ ﺍﹶﺑﺎ ﻋ ﺒﺪﺍﷲِ ،ﹶﺍ ﺷ ﻬ ﺪ ﹶﺍﻧ
ﻚ ﻭ ﺭﺑﻲ ﰲ ﻗﹶﻀﺎ ِﺀ ﻕ ﻓﹶﺎ ﺳﹶﺄ ﹾﻝ ﺭﺑ ﻚ ﺗ ﺮ ﺯ ﻚ ﺣﻲ ﻋ ﻨ ﺪ ﺭﺑ ﺴ ﻤ ﻊ ﻛﹶﻼﻣﻲ ﻭﹶﺍﻧ ﻭﺗ
ﺍﷲ ﺗﻌﺎﱃ.
ﺣﻮﺍﺋﺠﻲ ،ﻓﺄﻧﻪ ﻳﻘﻀﻰ ﺣﺎﺟﺘﻪ ﺍﻥ ﺷﺎﺀ
ﺍﻟﺴﺎﺑﻊ ﻋﺸﺮ :ﻣﻦ ﲨﻠﺔ ﺍﻻﻋﻤﺎﻝ ﰲ ﺫﻟﻚ ﺍﳊﺮﻡ ﺍﻟﺸﺮﻳﻒ ﺍﻟﺼﻼﺓ ﻋﻨﺪ ﺍﻟﺮﺃﺱ ﺍﳌﻘﺪﺱ ﺭﻛﻌﺘﺎﻥ ﺑﺴﻮﺭﺓ ﺍﻟﺮﲪﻦ ﻭﺳﻮﺭﺓ ﺗﺒﺎﺭﻙ. ﺭﻭﻯ ﺍﻟﺴﻴﺪ ﺍﺑﻦ ﻃﺎﻭﺱ )ﺭﲪﻪ ﺍﷲ( ﺍﻥﹼ ﻣﻦ ﺻﻼﻫﺎ ﻛﺘﺐ ﺍﷲ ﻟﻪ ﲬﺴﹰﺎ ﻭﻋﺸﺮﻳﻦ ﺣﺠﺔ ﻣﻘﺒﻮﻟﺔ ﻣﱪﻭﺭﺓ ﻣﻊ ﺭﺳﻮﻝ ﺍﷲ )ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺁﻟﻪ ﻭﺳﻠﻢ ) . ﺍﻟﺜﹼﺎﻣﻦ ﻋﺸﺮ :ﻣﻦ ﺍﻻﻋﻤﺎﻝ ﲢﺖ ﺗﻠﻚ ﺍﻟﻘﺒﺔ ﺍﻟﺴﺎﻣﻴﺔ ﺍﻻﺳﺘﺨﺎﺭﺓ ،ﻭﺻﻔﺘﻬﺎ ﻋﻠﻰ ﻣﺎ ﺃﻭﺭﺩﻫﺎ ﺍﻟﻌﻼﹼﻣﺔ ﺍﻠﺴﻲ )ﺭﲪﻪ ﺍﷲ(ﻭﻣﺼﺪﺭ ﺍﻟﺮﻭﺍﻳﺔ ﻛﺘﺎﺏ ﻗﹸﺮﺏ
ﺍﻻﺳﻨﺎﺩ ﻟﻠﺤﻤﲑﻱ ،ﻗﺎﻝ ﺑﺴﻨﺪ ﺻﺤﻴﺢ ﻋﻨﺪ ﺍﻟﺼﺎﺩﻕ )ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ( ﻗﺎﻝ :ﻣﺎ ﺍﺳﺘﺨﺎﺭ ﺍﷲ ﻋﺰﻭﺟﻞﹼ ﻋﺒﺪ ﰲ ﺃﻣﺮ ﻗﻂ ﻣﺎﺋﺔ ﻣﺮﺓ ﻳﻘﻒ ﻋﻨﺪ ﺭﺃﺱ ﺍﳊﹸﺴﲔ ﺻﻠﻮﺍﺕ ﺍﷲ ﻋﻠﻴﻪ ﻭﻳﻘﻮﻝ :
ﷲ ﷲ ﻭ ﺳﺒﺤﺎ ﹶﻥ ﺍ ِ ﷲ ﻭﻻ ﺍﻟـ ﻪ ﺍﻻﱠ ﺍ ُ ﺤ ﻤ ﺪ ِ ﹶﺍﹾﻟ
ﻓﻴﺤﻤﺪ ﺍﷲ ﻭﻳﻬﻠﹼﻠﻪ ﻭﻳﺴﺒﺤﻪ ﻭﳝﺠﺪﻩ ﻭﻳﺜﲎ ﻋﻠﻴﻪ
ﷲ ﹺﺑ ﺮ ﺣ ﻤﺘ ﻪ ﲑﺍَ ﻼ :ﹶﺍ ﺳﺘﺨ ﷲ ﺗﺒﺎﺭﻙ ﻭﺗﻌﺎﱃ ﺑﺄﺧﲑ ﺍﻻﻣﺮﻳﻦ .ﻭﻋﻠﻰ ﺭﻭﺍﻳﺔ ﺍﺧﺮﻯ ﻳﺴﺘﺨﲑ ﺍﷲ ﻣﺎﺋﺔ ﻣﺮﺓ ﻗﺎﺋ ﹰ ﲟﺎ ﻫﻮ ﺃﻫﻠﻪ ﻭﻳﺴﺘﺨﲑﻩ ﻣﺎﺋﺔ ﻣﺮﺓ ﺍﻻﹼ ﺭﻣﺎﻩ ﺍ ُ ﺧﻴ ﺮ ﹰﺓ ﻓﻲ ﻋﺎ ﻓﻴﺔ.
ﺍﻟﺘﺎﺳﻊ ﻋﺸﺮ :ﺭﻭﻯ ﺍﻟﺸﻴﺦ ﺍﻻﺟﻞ ﺍﻟﻜﺎﻣﻞ ﺃﺑﻮ ﺍﻟﻘﺎﺳﻢ ﺟﻌﻔﺮ ﺑﻦ ﻗﻮﻟﻮﻳﻪ ﺍﻟﻘﻤﻲ( ﺭﲪﻪ ﺍﷲ(ﻋﻦ ﺍﻟﺼﺎﺩﻕ ﺻﻠﻮﺍﺕ ﺍﷲ ﻋﻠﻴﻪ ﺍﻧﻪ ﻗﺎﻝ :ﺍﺫﺍ ﺯﺭﰎ ﺃﺑﺎ
ﻋﺒﺪ ﺍﷲ ﺍﳊﺴﲔ )ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ( ﻓﺄﻟﺰﻣﻮﺍ ﺍﻟﺼﻤﺖ ﺍﻻﹼ ﻋﻦ ﺍﳋﲑ ،ﻭﺍﻥﹼ ﻣﻼﺋﻜﺔ ﺍﻟﻠﹼﻴﻞ ﻭﺍﻟﻨﻬﺎﺭ ﻣﻦ ﺍﳊﻔﻈﺔ ﳛﻀﺮﻭﻥ ﻋﻨﺪ ﺍﳌﻼﺋﻜﺔ ﺍﻟﹼﺬﻳﻦ ﻫﻢ ﰲ ﺍﳊﺎﻳﺮ، ﻭﻳﺼﺎﻓﺤﻮﻢ ﻓﻼ ﳚﻴﺒﻬﻢ ﻣﻼﺋﻜﺔ ﺍﳊﺎﺋﺮ ﻣﻦ ﺷﺪﺓ ﺍﻟﺒﻜﺎﺀ ﻭﻫﻢ ﺍﺑﺪﹰﺍ ﻳﺒﻜﻮﻥ ﻭﻳﻨﺪﺑﻮﻥ ﻻ ﻳﻔﺘﺮﻭﻥ ﺍﻻﹼ ﻋﻨﺪ ﺍﻟﺰﻭﺍﻝ ﻭﻋﻨﺪ ﻃﻠﻮﻉ ﺍﻟﻔﺠﺮ ﻓﺎﳊﻔﻈﺔ
ﻳﻨﺘﻈﺮﻭﻥ ﺣﲔ ﳛﲔ ﺍﻟﻈﹼﻬﺮ ﺃﻭ ﻳﻄﻠﻊ ﺍﻟﻔﺠﺮ ﻓﻴﻜﺎﳌﻮﻢ ﻭﻳﺴﺄﻟﻮﻢ ﻋﻦ ﺍﻣﻮﺭ ﻣﻦ ﺍﻟﺴﻤﺎﺀ ﻭﻫﻢ ﻻ ﳝﺴﻜﻮﻥ ﻋﻦ ﺍﻟﺪﻋﺎﺀ ﻭﺍﻟﺒﻜﺎﺀ ﻓﻴﻤﺎ ﺑﲔ ﻫﺎﺗﲔ ﺍﻟﻔﺘﺮﺗﲔ .
ﻭﺭﻭﻱ ﺍﻳﻀﹰﺎ ﻋﻨﻪ )ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ( ﺍﻥﹼ ﺍﷲ ﺗﻌﺎﱃ ﻗﺪ ﻭﻛﹼﻞ ﻋﻠﻰ ﻗﱪ ﺍﳊﺴﲔ ﺻﻠﻮﺍﺕ ﺍﷲ ﻋﻠﻴﻪ ﺃﺭﺑﻌﺔ ﺁﻻﻑ ﻣﻦ ﺍﳌﻼﺋﻜﺔ ﺷﻌﺚ ﻏﱪ ﻋﻠﻰ ﻫﻴﺌﺔ ﺍﺻﺤﺎﺏ
ﺍﻟﻌﺰﺍﺀ ﻳﺒﻜﻮﻥ ﻋﻠﻴﻪ ﻣﻦ ﻃﻠﻮﻉ ﺍﻟﻔﺠﺮ ﺍﱃ ﺍﻟﺰﻭﺍﻝ ﻓﺎﺫﺍ ﺯﺍﻟﺖ ﺍﻟﺸﻤﺲ ﻋﺮﺟﻮﺍ ﻭﻫﺒﻂ ﻣﺜﻠﻬﻢ ﻳﺒﻜﻮﻥ ﺍﱃ ﻃﻠﻮﻉ ﺍﻟﻔﺠﺮ ،ﻭﺍﻻﺣﺎﺩﻳﺚ ﰲ ﺫﻟﻚ ﻛﺜﲑﺓ
ﻭﻳﺒﺪﻭ ﻣﻦ ﻫﺬﻩ ﺍﻻﺣﺎﺩﻳﺚ ﺍﺳﺘﺤﺒﺎﺏ ﺍﻟﺒﻜﺎﺀ ﻋﻠﻴﻪ ﰲ ﺫﻟﻚ ﺍﳊﺮﻡ ﺍﻟﻄﹼﺎﻫﺮ ﺑﻞ ﺍﳉﺪﻳﺮ ﺃﻥ ﻳﻌﺪ ﺍﻟﺒﻜﺎﺀ ﻋﻠﻴﻪ ﻭﺍﻟﺮﺛﺎﺀ ﻟﻪ ﻣﻦ ﺍﻋﻤﺎﻝ ﺗﻠﻚ ﺍﻟﺒﻘﻌﺔ ﺍﳌﺒﺎﺭﻛﺔ
ﺍﻟﹼﱵ ﻫﻲ ﺑﻴﺖ ﺍﻻﺣﺰﺍﻥ ﻟﻠﺸﻴﻌﺔ ﺍﳌﻮﺍﻟﲔ ،ﻭﻳﺴﺘﻔﺎﺩ ﻣﻦ ﺣﺪﻳﺚ ﺻﻔﻮﺍﻥ ﻋﻦ ﺍﻟﺼﺎﺩﻕ )ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ( ﺍﻧﻪ ﻻ ﻳﻬﻨﺄ ﻟﻠﻤﺮﺀ ﺃﻛﻠﻪ ﻭﺷﺮﺑﻪ ﻟﻮ ﺍﻃﹼﻠﻊ ﻋﻠﻰ
ﺗﻀﺮﻉ ﺍﳌﻼﺋﻜﺔ ﺍﱃ ﺍﷲ ﺗﻌﺎﱃ ﰲ ﺍﻟﻠﹼﻌﻦ ﻋﻠﻰ ﻗﺘﻠﺔ ﺍﻣﲑ ﺍﳌﺆﻣﻨﲔ ﻭﺍﳊﺴﲔ )ﻋﻠﻴﻬﻤﺎ ﺍﻟﺴﻼﻡ( ،ﻭﻧﻴﺎﺡ ﺍﳉﻦ ﻋﻠﻴﻬﻤﺎ ﻭﺑﻜﺎﺀ ﺍﳌﻼﺋﻜﺔ ﺍﻟﹼﺬﻳﻦ ﻫﻢ ﺣﻮﻝ
ﺿﺮﻳﺢ ﺍﳊﺴﲔ )ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ( ﻭﺷﺪﺓ ﺣﺰﻢ .ﻭﰲ ﺣﺪﻳﺚ ﻋﺒﺪ ﺍﷲ ﺑﻦ ﲪﺎﺩ ﺍﻟﺒﺼﺮﻱ ﻋﻦ ﺍﻟﺼﺎﺩﻕ ﺻﻠﻮﺍﺕ ﺍﷲ ﻭﺳﻼﻣﻪ ﻋﻠﻴﻪ ﺍﻧﻪ ﻗﺎﻝ :ﺑﻠﻐﲏ ﺍﻥﹼ
ﻗﻮﻣﹰﺎ ﻳﺄﺗﻮﻥ ﻣﻦ ﻧﻮﺍﺣﻲ ﺍﻟﻜﻮﻓﺔ ﻭﻧﺎﺳﹰﺎ ﻣﻦ ﻏﲑﻫﻢ ﻭﻧﺴﺎﺀ ﻳﻨﺪﺑﻨﻪ ﻓﻤﻦ ﺑﲔ ﻗﺎﺭﻱﺀ ﻳﻘﺮﺃ ﻭﻗﺎﺹ ﻳﻘﺺ ﺃﻱ ﻳﺬﻛﺮ ﺍﳌﺼﺎﺋﺐ ﻭﻧﺎﺩﺏ ﻳﻨﺪﺏ ﻭﻗﺎﺋﻞ ﻳﻘﻮﻝ
ﺍﳌﺮﺍﺛﻲ ،ﻓﻘﻠﺖ ﻟﻪ :ﻧﻌﻢ ﺟﻌﻠﺖ ﻓﺪﺍﻙ ﻗﺪ ﺷﻬﺪﺕ ﺑﻌﺾ ﻣﺎ ﺗﺼﻒ ،ﻓﻘﺎﻝ :ﺍﳊﻤﺪ ﷲ ﺍﻟﱠﺬﻱ ﺟﻌﻞ ﰲ ﺍﻟﻨﺎﺱ ﻣﻦ ﻳﻔﺪ ﺍﻟﻴﻨﺎ ﻭﳝﺪﺣﻨﺎ ﻭﻳﺮﺛﻲ ﻟﻨﺎ،
ﻭﺟﻌﻞ ﻋﺪﻭﻧﺎ ﻣﻦ ﻳﻄﻌﻦ ﻋﻠﻴﻬﻢ ﻣﻦ ﻗﺮﺍﺑﺘﻨﺎ ﺃﻭ ﻏﲑﻫﻢ ﻳﻬﺪﻭﻥ ﻢ ﻭﻳﻘﺒﺤﻮﻥ ﻣﺎ ﻳﺼﻨﻌﻮﻥ.
ﻭﻗﺪ ﻭﺭﺩ ﰲ ﺃﻭﺍﺋﻞ ﻫﺬﺍ ﺍﳊﺪﻳﺚ ﺍﻧﻪ ﻳﺒﻜﻴﻪ ﻣﻦ ﺯﺍﺭﻩ ﻭﳛﺰﻥ ﻟﻪ ﻣﻦ ﱂ ﻳﺰﺭﻩ ،ﻭﳛﺘﺮﻕ ﻟﻪ ﻣﻦ ﱂ ﻳﺸﻬﺪﻩ ،ﻭﻳﺮﲪﻪ ﻣﻦ ﻧﻈﺮ ﺍﱃ ﻗﱪ ﺍﺑﻨﻪ ﻋﻨﺪ ﺭﺟﻠﻴﻪ ﰲ ﺍﺭﺽ ﻓﻼﺓ ﻭﻻ ﲪﻴﻢ ﻗﺮﺑﺔ ،ﻭﻻ ﻗﺮﻳﺐ ،ﰒﹼ ﻣﻨﻊ ﺍﳊﻖ ﻭﺗﻮﺍﺯﺭ ﻋﻠﻴﻪ ﺃﻫﻞ ﺍﻟﺮﺩﺓ ﺣﺘﻰ ﻗﺘﻠﻮﻩ ﻭﺿﻴﻌﻮﻩ ﻭﻋﺮﺿﻮﻩ ﻟﻠﺴﺒﺎﻉ ،ﻭﻣﻨﻌﻮﻩ ﺷﺮﺏ ﻣﺎﺀ ﺍﻟﻔﺮﺍﺕ ﺍﻟﱠﺬﻱ ﻳﺸﺮﺑﻪ ﺍﻟﻜﻼﺏ ﻭﺿﻴﻌﻮﺍ ﺣﻖ ﺭﺳﻮﻝ ﺍﷲ )ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺁﻟﻪ ﻭﺳﻠﻢ( ﻭﻭﺻﻴﺘﻪ ﺑﻪ ﻭﺑﺄﻫﻞ ﺑﻴﺘﻪ.
ﻭﺭﻭﻯ ﺍﻳﻀﹰﺎ ﺍﺑﻦ ﻗﻮﻟﻮﻳﻪ ﻋﻦ ﺣﺎﺭﺙ ﺍﻻﻋﻮﺭ ﻋﻦ ﺍﻣﲑ ﺍﳌﺆﻣﻨﲔ ﺻﻠﻮﺍﺕ ﺍﷲ ﻋﻠﻴﻪ ﺍﻧﻪ ﻗﺎﻝ :ﺑﺄﰊ ﻭﹸﺍﻣﻲ ﺍﳊﺴﲔ ﺍﻟﺸﻬﻴﺪ ﺧﻠﻒ ﺍﻟﻜﻮﻓﺔ ،ﻭﺍﷲ ﻛﺄﻧﻲ ﺃﺭﻯ ﻭﺣﻮﺵ ﺍﻟﺼﺤﺮﺍﺀ ﻣﻦ ﻛﻞﹼ ﻧﻮﻉ ﻗﺪ ﻣﺪﺕ ﺍﻋﻨﺎﻗﻬﺎ ﻋﻠﻰ ﻗﱪﻩ ﺗﺒﻜﻲ ﻋﻠﻴﻪ ﻟﻴﻠﻬﺎ ﺣﺘﻰ ﺍﻟﺼﺒﺎﺡ ﻓﺎﺫﺍ ﻛﺎﻥ ﻛﺬﻟﻚ ﻓﺎﻳﺎﻛﻢ ﻭﺍﳉﻔﺎﺀ ،ﻭﺍﻻﺧﺒﺎﺭ ﰲ ﺫﻟﻚ ﻛﺜﲑﺓ.
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ﺍﻟﻌﺸﺮﻭﻥ :ﻗﺎﻝ ﺍﻟﺴﻴﺪ ﺍﺑﻦ ﻃﺎﻭﺱ )ﺭﲪﻪ ﺍﷲ( ﻳﺴﺘﺤﺐ ﻟﻠﻤﺮﺀ ﺍﺫﺍ ﻓﺮﻍ ﻣﻦ ﺯﻳﺎﺭﺗﻪ )ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ(ﻭﺃﺭﺍﺩ ﺍﳋﺮﻭﺝ ﻣﻦ ﺍﻟﺮﻭﺿﺔ ﺍﳌﻘﺪﺳﺔ ﺃﻥ ﻳﻨﻜﺐ ﻋﻠﻰ ﺍﻟﻀﺮﻳﺢ ﻭﻳﻘﺒﻠﻪ ﻭﻳﻘﻮﻝ :
ﺻ ﹾﻔ ﻮﺓﹶ، ﻚ ﻳﺎ ﻚ ﻳﺎ ﺣﺠ ﹶﺔ ﺍﷲِ ،ﺍﹶﻟﺴﻼ ﻡ ﻋ ﹶﻠ ﻴ ﻚ ﻳﺎ ﻣﻮﻻﻱ ،ﺍﹶﻟﺴﻼ ﻡ ﻋ ﹶﻠ ﻴ ﺍﹶﻟﺴﻼ ﻡ ﻋ ﹶﻠ ﻴ
ﺐ ﺍﹾﻟ ﻐﺮﺑﺎﺀِ، ﻚ ﻳﺎ ﻏﹶﺮﻳ ﻚ ﻳﺎ ﻗﹶﺘﻴ ﹶﻞ ﺍﻟﻈﱠﻤﺎﺀِ ،ﺍﹶﻟﺴﻼ ﻡ ﻋ ﹶﻠ ﻴ ﺼ ﹶﺔ ﺍﷲِ ،ﺍﹶﻟﺴﻼ ﻡ ﻋ ﹶﻠﻴ ﻚ ﻳﺎ ﺧﺎﻟ ﷲ ﺍﹶﻟﺴﻼ ﻡ ﻋ ﹶﻠ ﻴ ﺍِ
ﺾ ﻓﹶﻼ ﻋ ﻦ ﻣﻼﻟﹶﺔ ،ﻭﺍ ﹾﻥ ﹸﺍ ﻗ ﻢ ﻓﹶﻼ ﻋ ﻦ ﺳﻮ ِﺀ ﻇﹶﻦ ﺑﹺﻤﺎ ﻚ ﺳﻼ ﻡ ﻣ ﻮﺩﻉ ﻻ ﺳﺌﻢ ﻭﻻ ﻗﺎﻝ ،ﹶﻓﺎ ﹾﻥ ﹶﺍ ﻣ ﹺ ﺍﹶﻟﺴﻼ ﻡ ﻋ ﹶﻠ ﻴ
ﺸ ﻬ ﺪ ﻙ ﻭﺍﹾﻟﻤﻘﺎ ﻡ ﷲ ﺍﹾﻟ ﻌ ﻮ ﺩ ﺍﱃ ﻣ ﷲ ﺁ ﺧ ﺮ ﺍﹾﻟ ﻌ ﻬ ﺪ ﻣﻨﻲ ﻟﺰﹺﻳﺎ ﺭﺗﻚ ،ﻭ ﺭ ﺯ ﹶﻗﹺﻨ ﻲ ﺍ ُ ﷲ ﺍﻟﺼﺎﺑﹺﺮﻳﻦ ،ﻻ ﺟ ﻌ ﹶﻠ ﻪ ﺍ ُ ﻭ ﻋ ﺪ ﺍ ُ
ﺠ ﻌﻠﹶﲏ ﻣ ﻌ ﹸﻜ ﻢ ﻓﻲ ﺍﻟﺪﻧﻴﺎ ﻭﺍ ﹾﻻ ﺧ ﺮ ﺓ. ﺴ ﻌﺪﱐ ﹺﺑ ﹸﻜ ﻢ ﻭﻳ ﻚ ﻭﺍﻳﺎ ﻩ ﹶﺍﺳﺄ ﹸﻝ ﹶﺍ ﹾﻥ ﻳ ﻚ ﻭﺍﹾﻟﻘﻴﺎ ﻡ ﻓﻲ ﺣ ﺮ ﻣ ﹺﺑﻔﹶﻨﺎﺋ
ﺙ: ﺍﻝﻤﻘﺼﺩ ﺍﻝﺜﹼﺎ ِﻝ ﹸ ﻓﻲ ﻜﻴﻔﻴﺔ ﺯﻴﺎﺭﺓ ﺴﻴﺩ ﺍﻝﺸﹼﻬﺩﺍﺀ )ﻋﻠﻴﻪ ﺍﻝﺴﻼﻡ( ﻭﺍﻝﻌﺒﺎﺱ ﻗﺩﺱ ﺍﷲ ﺭﻭﺤﻪ: ﺍﻋﻠﻢ ﺍﻥﹼ ﺍﻟﺰﻳﺎﺭﺍﺕ ﺍﳌﺮﻭﻳﺔ ﻟﻠﺤﺴﲔ )ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ( ﻧﻮﻋﺎﻥ ﻓﺰﻳﺎﺭﺍﺕ ﻣﻄﻠﻘﺔ ﻏﲑ ﻣﻘﻴﺪﺓ ﺑﺰﻣﺎﻥ ﻣﻌﻴﻦ ﻭﺯﻳﺎﺭﺍﺕ ﳐﺼﻮﺻﺔ ﲣﺺ ﻣﻮﺍﻗﻴﺖ ﺧﺎﺻﺔ
ﻭﺳﻨﺬﻛﺮ ﻫﺬﻩ ﺍﻟﺰﻳﺎﺭﺍﺕ ﰲ ﺿﻤﻦ ﻣﻄﺎﻟﺐ ﺛﻼﺛﺔ.
ﺍﻝﻤﻁﻠﺏ ﺍﻻﻭل : ﻥ ﻲ ﻜﺜﻴﺭﺓ ﻭﻨﺤ ﻓﻲ ﺍﻝﺯﻴﺎﺭﺍﺕ ﺍﻝﻤﻁﻠﻘﺔ ﻝﻠﺤﺴﻴﻥ )ﻋﻠﻴﻪ ﺍﻝﺴﻼﻡ( ﻭ ﻫ ﻨﻜﺘﻔﻲ ﹺﺒ ﻌﺩﺓ ﻤﻨﻬﺎ: ﺍﻝﺯﻴﺎ ﺭ ﹸﺓ ﺍﻻﹸﻭﻝﻰ ﺖ ﺃﻧﺎ ﻭﻳﻮﻧﺲ ﺑﻦ ﻇﺒﻴﺎﻥ ﻭﺍﳌﻔﻀﻞ ﺑﻦ ﻋﻤﺮ ﻭﺃﺑﻮ ﺳﻠﻤﺔ ﺍﻟﺴﺮﺍﺝ ﺟﻠﻮﺳﹰﺎ ﻋﻨﺪ ﺃﰊ ﻋﺒﺪ ﺭﻭﻯ ﺍﻟﻜﻠﻴﲏ ﰲ ﺍﻟﻜﺎﰲ ﺑﺴﻨﺪﻩ ﻋﻦ ﺍﳊﺴﲔ ﺑﻦ ﺛﹸﻮﻳﺮ ﻗﺎﻝ :ﻛﻨ ﺍﷲ ﺟﻌﻔﺮ ﺑﻦ ﳏﻤﺪ )ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ( ﻭﻛﺎ ﹶﻥ ﺍﳌﺘﻜﻠﹼﻢ ﻳﻮﻧﺲ ﻭﻛﺎﻥ ﺍﻛﱪﻧﺎ ﺳﻨﺎﹰ ،ﻓﻘﺎﻝ ﻟﻪ :ﺟﻌﻠﺖ ﻓﺪﺍﻙ ﺍﻧﻲ ﺃﺣﻀﺮ ﳎﺎﻟﺲ ﻫﺆﻻﺀ ﺍﻟﻘﻮﻡ ﻳﻌﲏ ﻭﻟﺪ
ﻋﺒﺎﺱ ﻓﻤﺎ ﺃﻗﻮﻝ ؟ ﻗﺎﻝ :ﺍﺫﺍ ﺣﻀﺮﻢ ﻭﺫﻛﺮﺗﻨﺎ ﻓﻘﹸﻞ :
ﺍﹶﻟﻠﹼـ ﻬﻢ ﹶﺍ ﹺﺭﻧﺎ ﺍﻟﺮﺧﺎ َﺀ
ﻭﺍﻟﺴﺮﻭ ﺭ ،ﻟﺘﺒﻠﻎ ﻣﺎ ﺗﺮﻳﺪ ﻣﻦ ﺍﻟﺜﹼﻮﺍﺏ ﺃﻭ ﺍﻟﺮﺟﻮﻉ ﻋﻨﺪ
ﻚ ﻳﺎ ﷲ ﻋ ﹶﻠ ﻴ ﺻﻠﱠﻰ ﺍ ُ ﺍﻟﺮﺟﻌﺔ ،ﻓﻘﻠﺖ :ﺟﻌﻠﺖ ﻓﺪﺍﻙ ﺍﻧﻲ ﻛﺜﲑﹰﺍ ﻣﺎ ﺃﺫﻛﺮ ﺍﳊﺴﲔ )ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ( ﻓﺄﻱ ﺷﻲﺀ ﺃﻗﻮﻝ ؟ ﻗﺎﻝ :ﺗﻘﻮﻝ ﻭﺗﻌﻴ ﺪ ﺫﻟﻚ ﺛﻼﺛﹰﺎ :
ﺍﹶﺑﺎ ﻋ ﺒﺪﺍﷲِ ،ﻓﺎﻥﹼ ﺍﻟﺴﻼﻡ ﻳﺼﻞ ﺍﻟﻴﻪ ﻣﻦ ﻗﺮﻳﺐ ﻭﺑﻌﻴﺪ .ﰒﹼ ﻗﺎﻝ :ﺍﻥﹼ ﺃﺑﺎ ﻋﺒﺪ ﺍﷲ )ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ( ﳌﹼﺎ ﻣﻀﻰ ﺑﻜﺖ ﻋﻠﻴﻪ ﺍﻟﺴﻤﺎﻭﺍﺕ ﺍﻟﺴﺒﻊ ﻭﺍﻻﺭﺿﻮﻥ
ﺍﻟﺴﺒﻊ ﻭﻣﺎ ﻓﻴﻬﻦ ﻭﻣﺎ ﺑﻴﻨﻬﻦ ﻭﻣﻦ ﻳﺘﻘﻠﹼﺐ ﰲ ﺍﳉﻨﺔ ﻭﺍﻟﻨﺎﺭ ﻣﻦ ﺧﻠﻖ ﺭﺑﻨﺎ ﻭﻣﺎ ﻳﺮﻯ ﻭﻣﺎ ﻻ ﻳﺮﻯ ﺑﻜﺎ ًﺀ ﻋﻠﻰ ﺃﺑﻴﻌﺒﺪ ﺍﷲ )ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ( ﺍﻻﹼ ﺛﻼﺛﺔ ﺃﺷﻴﺎﺀ ﱂ
ﺗﺒﻚ ﻋﻠﻴﻪ ،ﻗﻠﺖ :ﺟﻌﻠﺖ ﻓﺪﺍﻙ ﻣﺎ ﻫﺬﻩ ﺍﻟﺜﻼﺛﺔ ﺍﻻﺷﻴﺎﺀ ؟ ﻗﺎﻝ :ﱂ ﺗﺒﻚ ﻋﻠﻴﻪ ﺍﻟﺒﺼﺮﺓ ﻭﻻ ﺍﻟﺪﻣﺸﻖ ﻭﻻ ﺁﻝ ﻋﺜﻤﺎﻥ ،ﻗﺎﻝ :ﻗﻠﺖ :ﺟﻌﻠﺖ ﻓﺪﺍﻙ ﺍﻧﻲ ﺃﺭﻳﺪ ﺃﻥ ﺃﺯﻭﺭﻩ ﻓﻜﻴﻒ ﺃﻗﻮﻝ ﻭﻛﻴﻒ ﺃﺻﻨﻊ ؟ ﻗﺎﻝ :ﺍﺫﺍ ﺃﺗﻴﺖ ﺃﺑﺎ ﻋﺒﺪ ﺍﷲ )ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ(ﻓﺎﻏﺘﺴﻞ ﻋﻠﻰ ﺷﺎﻃﻲﺀ ﺍﻟﻔﺮﺍﺕ ﰒﹼ ﺍﻟﺒﺲ ﺛﻴﺎﺑﻚ ﺍﻟﻄﹼﺎﻫﺮﺓ
ﰒﹼ ﺍﻣﺶ ﺣﺎﻓﻴﹰﺎ ﻓﺎﻧﻚ ﰲ ﺣﺮﻡ ﻣﻦ ﺣﺮﻡ ﺍﷲ ﻭﺭﺳﻮﻟﻪ ﺑﺎﻟﺘﻜﺒﲑ ﻭﺍﻟﺘﻬﻠﻴﻞ ﻭﺍﻟﺘﻤﺠﻴﺪ ﻭﺍﻟﺘﻌﻈﻴﻢ ﷲ ﻛﺜﲑﹰﺍ ﻭﺍﻟﺼﻼﺓ ﻋﻠﻰ ﳏﻤﺪ ﻭﺃﻫﻞ ﺑﻴﺘﻪ ﺣﺘﻰ ﺗﺼﲑ ﺍﱃ 283
ﺑﺎﺏ ﺍﳊﺎﺋﺮ ﰒﹼ ﻗﹸﻞ :
ﻧﹺﺒﻲ ﺍﷲِ،
ﷲ ﻭ ﺯﻭﺍ ﺭ ﹶﻗ ﺒ ﹺﺮ ﺍﺑ ﹺﻦ ﷲ ﻭﺍﺑ ﻦ ﺣﺠﺘﻪ ،ﺍﹶﻟﺴﻼ ﻡ ﻋ ﹶﻠ ﻴ ﹸﻜ ﻢ ﻳﺎ ﻣﻼﺋ ﹶﻜ ﹶﺔ ﺍ ِ ﻚ ﻳﺎ ﺣﺠ ﹶﺔ ﺍ ِ ﺍﹶﻟﺴﻼﻡ ﻋ ﹶﻠ ﻴ
ﰒﹼ ﻗﻒ ﻓﻜﺒﺮ ﺛﻼﺛﲔ ﺗﻜﺒﲑﺓ ﰒﹼ ﺍﻣﺶ ﺍﱃ ﺍﻟﻘﱪ ﻣﻦ ﻗﺒﻞ ﻭﺟﻬﻪ ﻭﺍﺳﺘﻘﺒﻞ ﻭﺟﻬﻚ ﺑﻮﺟﻬﻪ ﻭﺍﺟﻌﻞ ﺍﻟﻘﺒﻠﺔ ﺑﲔ ﻛﺘﻔﻴﻚ ﰒﹼ ﺗﻘﻮﻝ:
ﷲ ﻚ ﻳﺎ ﺛﺎ ﺭ ﺍ ِ ﷲ ﻭﺍﺑ ﻦ ﻗﹶﺘﻴ ﻠﻪ ،ﺍﹶﻟﺴﻼ ﻡ ﻋ ﹶﻠ ﻴ ﻚ ﻳﺎ ﻗﹶﺘﻴ ﹶﻞ ﺍ ِ ﷲ ﻭﺍﺑ ﻦ ﺣﺠﺘﻪ ،ﺍﹶﻟﺴﻼ ﻡ ﻋ ﹶﻠ ﻴ ﺍﹶﻟﺴﻼ ﻡ ﻋ ﹶﻠ ﻴﻚ ﻳﺎ ﺣﺠ ﹶﺔ ﺍ ِ ﺨ ﹾﻠ ﺪ ﻚ ﺳ ﹶﻜ ﻦ ﻓﻲ ﺍﹾﻟ ﺕ ﻭﺍ َﹾﻻ ﺭﺽﹺ ،ﹶﺍ ﺷ ﻬ ﺪ ﹶﺍﻥﱠ ﺩ ﻣ ﷲ ﺍﹾﻟ ﻤ ﻮﺗﻮ ﺭ ﻓﻲ ﺍﻟﺴﻤﺎﻭﺍ ﻚ ﻳﺎ ﹺﻭﺗ ﺮ ﺍ ِ ﻭﺍﺑ ﻦ ﺛﺎ ﹺﺭﻩ ،ﺍﹶﻟﺴﻼ ﻡ ﻋ ﹶﻠ ﻴ
ﺕ ﺍﻟﺴ ﺒ ﻊ ﻭﺍ َﹾﻻ ﺭﺿﻮ ﹶﻥ ﺍﻟﺴ ﺒ ﻊ ﺖ ﹶﻟ ﻪ ﺍﻟﺴﻤﺎﻭﺍ ﺕ ﹶﻟ ﻪ ﹶﺍ ﻇﻠﱠ ﹸﺔ ﺍﹾﻟ ﻌ ﺮﺵﹺ ،ﻭﺑﻜﻰ ﹶﻟ ﻪ ﺟﻤﻴ ﻊ ﺍﹾﻟﺨﻼﺋ ﹺﻖ ﻭﺑ ﹶﻜ ﺸ ﻌﺮ ﻭﺍ ﹾﻗ ﻚ ﺣﺠ ﹸﺔ ﺠﻨ ﺔ ﻭﺍﻟﻨﺎ ﹺﺭ ﻣ ﻦ ﺧ ﹾﻠ ﹺﻖ ﺭﺑﻨﺎ ﻭﻣﺎ ﻳﺮﻯ ﻭﻣﺎ ﻻ ﻳﺮﻯ ،ﹶﺍ ﺷ ﻬ ﺪ ﹶﺍﻧ ﺐ ﻓﻲ ﺍﹾﻟ ﻭﻣﺎ ﻓﻴ ﹺﻬﻦ ﻭﻣﺎ ﺑ ﻴﻨ ﻬﻦ ﻭ ﻣ ﻦ ﻳﺘ ﹶﻘﻠﱠ
ﷲ ﷲ ﻭﺍﺑ ﻦ ﺛﺎ ﹺﺭﻩ ،ﻭﹶﺍ ﺷ ﻬ ﺪ ﹶﺍﻧﻚ ﹺﻭﺗ ﺮ ﺍ ِ ﻚ ﺛﺎ ﺭ ﺍ ِ ﷲ ﻭﺍﺑ ﻦ ﻗﹶﺘﻴ ﻠ ﻪ ﻭﹶﺍ ﺷ ﻬ ﺪ ﺃﻧ ﻚ ﻗﹶﺘﻴ ﹸﻞ ﺍ ِ ﷲ ﻭﺍﺑ ﻦ ﺣﺠﺘﻪ ،ﻭﹶﺍ ﺷ ﻬ ﺪ ﺃﻧ ﺍِ
ﺕ ﻓﻲ ﺖ ﻭﺟﺎ ﻫ ﺪ ﺖ ﻭﹶﺍ ﻭ ﹶﻓ ﻴ ﺖ ﻭ ﻭ ﹶﻓ ﻴ ﺤ ﺼ ﺖ ﻭﻧ ﻚ ﹶﻗ ﺪ ﺑﻠﱠ ﻐ ﺕ ﻭﺍ َﹾﻻ ﺭﺽﹺ ،ﻭﹶﺍ ﺷ ﻬ ﺪ ﹶﺍﻧ ﺍﹾﻟ ﻤﻮﺗﻮﺭ ﻓﻲ ﺍﻟﺴﻤﺎﻭﺍ ﷲ ﻭ ﻣﻮﻻ ﻙ ﻭﻓﻲ ﺸﻬﻮﺩﺍﹰ ،ﹶﺍﻧﺎ ﻋ ﺒﺪﺍ ِ ﺸﻬﹺﺪﹰﺍ ﻭﺷﺎﻫﺪﹰﺍ ﻭ ﻣ ﺴﺘ ﺖ ﻋ ﹶﻠ ﻴ ﻪ ﺷﻬﻴﺪﹰﺍ ﻭ ﻣ ﺖ ﻟﻠﱠﺬﻱ ﹸﻛ ﻨ ﻀ ﻴ ﷲ ﻭ ﻣ ﺳﺒﻴ ﹺﻞ ﺍ ِ ﺠ ﺮ ﺓ ﺍﹶﻟ ﻴﻚ ،ﻭﺍﻟﺴﺒﻴ ﹶﻞ ﺍﻟﱠﺬﻱ ﻻ ﺕ ﺍﹾﻟ ﹶﻘ ﺪ ﹺﻡ ﻓﻲ ﺍﹾﻟ ﹺﻬ ﷲ ﻭﺛﹶﺒﺎ ﺲ ﻛﹶﻤﺎ ﹶﻝ ﺍﹾﻟ ﻤ ﻨﺰﹺﹶﻟ ﺔ ﻋ ﻨ ﺪ ﺍ ِ ﻚ ﹶﺍﹾﻟَﺘ ﻤ ﻚ ﻭﺍﻟﹾﻮﺍ ﻓ ﺪ ﺍﹶﻟ ﻴ ﻃﺎ ﻋﺘ
ﷲ ﺍﹾﻟ ﹶﻜ ﺬﺏ، ﷲ ﺑ ﺪﹶﺃ ﹺﺑ ﹸﻜﻢ ،ﹺﺑ ﹸﻜ ﻢ ﻳﺒﻴ ﻦ ﺍ ُ ﺕ ﺑﹺﻬﺎ ،ﻣ ﻦ ﺍﹶﺭﺍ ﺩ ﺍ َ ﻚ ﺍﻟﱠﱵ ﺍﹶ ﻣ ﺮ ﻚ ﻣ ﻦ ﺍﻟﺪﺧﻮ ﹺﻝ ﻓﻲ ﻛﻔﺎﹶﻟﺘ ﺞ ﺩ ﻭﻧ ﺨﺘ ﻠ ﻳ
ﺖ ،ﻭﹺﺑ ﹸﻜ ﻢ ﺨﺘ ﻢ ﺍﷲُ ،ﻭﹺﺑ ﹸﻜ ﻢ ﻳ ﻤﺤﻮ ﻣﺎ ﻳﺸﺎ ُﺀ ﻭﻳ ﹾﺜﹺﺒ ﷲ ﻭﹺﺑ ﹸﻜ ﻢ ﻳ ﺢﺍُ ﷲ ﺍﻟﺰﻣﺎ ﹶﻥ ﺍﹾﻟ ﹶﻜ ﻠﺐ ،ﻭﹺﺑ ﹸﻜ ﻢ ﹶﻓﺘ ﻭﹺﺑ ﹸﻜ ﻢ ﻳﺒﺎ ﻋ ﺪ ﺍ ُ
ﺽ ﹶﺍﺷﺠﺎﺭﻫﺎ، ﺖ ﺍ َﹾﻻ ﺭ ﺐ ﺑﹺﻬﺎ ،ﻭﹺﺑ ﹸﻜ ﻢ ﺗ ﻨﹺﺒ ﷲ ﹺﻭﺗ ﺮ ﹶﺓ ﹸﻛﻞﱢ ﻣ ﺆﻣﻦ ﻳﻄﹾ ﹶﻠ ﻳ ﹸﻔﻚ ﺍﻟ ﱡﺬﻝﱠ ﻣ ﻦ ﺭﹺﻗﺎﺑﹺﻨﺎ ،ﻭﹺﺑ ﹸﻜ ﻢ ﻳ ﺪ ﹺﺭ ﻙ ﺍ ُ
ﷲ ﺍﹾﻟ ﹶﻜ ﺮﺏ ،ﻭﹺﺑ ﹸﻜ ﻢ ﻒﺍُ ﺸ ﺽ ﺛﻤﺎﺭﻫﺎ ،ﻭﹺﺑﻜﹸ ﻢ ﺗ ﻨ ﹺﺰ ﹸﻝ ﺍﻟﺴﻤﺎ ُﺀ ﹶﻗ ﹾﻄﺮﻫﺎ ﻭ ﹺﺭ ﺯﻗﹶﻬﺎ ،ﻭﹺﺑ ﹸﻜ ﻢ ﻳ ﹾﻜ ﺝ ﺍ َﹾﻻ ﺭ ﺨ ﹺﺮ ﻭﹺﺑ ﹸﻜ ﻢ ﺗ
ﺴﺘ ﻘﺮ ﺟﹺﺒﺎﻟﹸﻬﺎ ﻋ ﻦ ﻣﺮﺍﺳﻴﻬﺎ ﺍﺭﺍ ﺩ ﹸﺓ ﺍﻟﺮﺏ ﰲ ﺤ ﻤ ﹾﻞ ﹶﺍﺑﺪﺍﻧ ﹸﻜ ﻢ ﻭﺗ ﺽ ﺍﻟﱠﱵ ﺗ ﺢ ﺍ َﹾﻻ ﺭ ﺴﺒ ﷲ ﺍﹾﻟ ﻐ ﻴﺚﹶ ،ﻭﹺﺑ ﹸﻜ ﻢ ﺗ ﻳﻨﺰ ﹸﻝ ﺍ ُ ﺖ ﹸﺍﻣ ﹲﺔ ﺼ ﺪ ﺭ ﻣ ﻦ ﺑﻴﻮﺗ ﹸﻜ ﻢ ﻭﺍﻟﺼﺎ ﺩ ﺭ ﻋﻤﺎ ﹸﻓﺼ ﹶﻞ ﻣ ﻦ ﹶﺍﺣﻜﺎ ﹺﻡ ﺍﹾﻟﻌﺒﺎﺩ ،ﹸﻟ ﻌﻨ ﻂ ﺍﹶﻟ ﻴ ﹸﻜ ﻢ ﻭﺗ ﻣﻘﺎﺩﻳ ﹺﺮ ﹸﺍﻣﻮ ﹺﺭ ﻩ ﺗ ﻬﹺﺒ ﹸ
ﺸ ﻬﺪ، ﺴﺘ ﺕ ﻭﹶﻟ ﻢ ﺗ ﺕ ﻋ ﹶﻠ ﻴ ﹸﻜﻢ ،ﻭﹸﺍﻣ ﹲﺔ ﺷ ﹺﻬ ﺪ ﺕ ﻭﻻﻳﺘ ﹸﻜﻢ ،ﻭﹸﺍﻣ ﹲﺔ ﻇﺎ ﻫ ﺮ ﺤ ﺪ ﹶﻗﺘ ﹶﻠ ﺘ ﹸﻜﻢ ،ﻭﹸﺍﻣ ﹲﺔ ﺧﺎﹶﻟ ﹶﻔ ﺘ ﹸﻜﻢ ،ﻭﹸﺍﻣ ﹲﺔ ﺟ
ﷲ ﺭﺏ ﺤ ﻤ ﺪ ِ ﺲ ﺍﹾﻟ ﹺﻮ ﺭ ﺩ ﺍﹾﻟ ﻤ ﻮﺭﻭﺩ ،ﻭﺍﹾﻟ ﺲ ﹺﻭ ﺭ ﺩ ﺍﻟﹾﻮﺍﺭﹺﺩﻳﻦ ،ﻭﹺﺑ ﹾﺌ ﷲ ﺍﻟﱠﺬﻱ ﺟ ﻌ ﹶﻞ ﺍﻟﻨﺎ ﺭ ﻣﺄﻭﺍ ﻫ ﻢ ﻭﹺﺑ ﹾﺌ ﺤ ﻤ ﺪ ِ ﹶﺍﹾﻟ ﲔ. ﺍﻟﹾﻌﺎﻟﹶﻤ
ﻚ ﺑﺮﻱ ٌﺀ ﰒﹼ ﷲ ﻣﻤ ﻦ ﺧﺎﹶﻟ ﹶﻔ ﷲ ﻭﻗﹸﻞ ﺛﻼﺙ ﻣﺮﺓ :ﹶﺍﻧﺎ ﺍﻟﹶﻰ ﺍ ِ ﻚ ﻳﺎ ﺍﹶﺑﺎ ﻋ ﺒﺪﺍ ِ ﷲ ﻋ ﹶﻠ ﻴ ﺻﻠﱠﻰ ﺍ ُ ﻓﻘﻞ ﺛﻼﺙ ﻣﺮﺍﺕ :ﻭ ﻚ ﻳﺎ ﺍﺑ ﻦ ﻚ ﻳﺎ ﺍﺑ ﻦ ﺭﺳﻮ ﹺﻝ ﺍﷲِ ،ﺍﹶﻟﺴﻼ ﻡ ﻋ ﹶﻠ ﻴ ﺗﻘﻮﻡ ﻓﺘﺄﰐ ﺍﺑﻨﻪ ﻋﻠﻴﹰﺎ ﻭﻫﻮ ﻋﻨﺪ ﺭﺟﻠﻪ ﻓﺘﻘﹸﻮﻝ :ﺍﹶﻟﺴﻼ ﻡ ﻋ ﹶﻠ ﻴ
ﷲ ﺻﻠﱠﻰ ﺍ ُ ﻚ ﻳﺎ ﺍﺑ ﻦ ﺧﺪ ﳚ ﹶﺔ ﻭﻓﺎ ﻃ ﻤ ﹶﺔ ﺴ ﻴﻦﹺ ،ﺍﹶﻟﺴﻼ ﻡ ﻋ ﹶﻠ ﻴ ﺤ ﺴ ﹺﻦ ﻭﺍﹾﻟ ﺤ ﻚ ﻳﺎ ﺍﺑ ﻦ ﺍﹾﻟ ﲑ ﺍﹾﻟ ﻤ ﺆﻣﻨﲔ ،ﺍﹶﻟﺴﻼ ﻡ ﻋ ﹶﻠ ﻴ ﺍﹶﻣ ﹺ
ﷲ ﻣ ﻨ ﻬ ﻢ ﻚ ﺗﻘﻮﻝ ﺫﻟﻚ ﺛﻼﺛﺎﹰ ،ﻭﺛﻼﺛﹰﺎ :ﺍﻧﺎ ﺍﻟﹶﻰ ﺍ ِ ﷲ ﻣ ﻦ ﹶﻗﺘ ﹶﻠ ﷲ ﻋ ﹶﻠ ﻴﻚ ،ﹶﻟ ﻌ ﻦ ﺍ ُ ﺻﻠﹼﻰ ﺍ ُ ﻚ ﷲ ﻋ ﹶﻠ ﻴ ﺻﻠﹼﻰ ﺍ ُ ﻚ ﻋ ﹶﻠ ﻴ 284
ﺑﺮﻱﺀٌ ،ﰒﹼ ﺗﻘﻮﻡ ﻓﺘﻮﻣﻰﺀ ﺑﻴﺪﻙ ﺍﱃ ﺍﻟﺸﻬﺪﺍﺀ ﺭﺿﻲ ﺍﷲ ﻋﻨﻬﻢ ﻭﺗﻘﹸﻮ ﹸﻝ :ﺍﹶﻟﺴﻼ ﻡ ﻋ ﹶﻠ ﻴ ﹸﻜ ﻢ ﺍﹶﻟﺴﻼ ﻡ ﻋ ﹶﻠ ﻴ ﹸﻜ ﻢ ﺖ ﹶﺍﻧﻲ ﻣ ﻌ ﹸﻜ ﻢ ﹶﻓﹶﺎﻓﹸﻮ ﺯ ﹶﻓﻮﺯﹰﺍ ﻋﻈﻴﻤﺎﹰ، ﷲ ﹸﻓ ﺰﺗ ﻢ ﻭﺍﷲِ ،ﹶﻓ ﹶﻠ ﻴ ﷲ ﹸﻓ ﺰﺗ ﻢ ﻭﺍ ِ ﺍﹶﻟﺴﻼ ﻡ ﻋ ﹶﻠ ﻴ ﹸﻜﻢ ،ﹸﻓ ﺰﺗ ﻢ ﻭﺍ ِ
ﰒﹼ ﺗﺪﻭﺭ ﻓﺘﺠﻌﻞ ﻗﱪ ﺃﰊ
ﻋﺒﺪ ﺍﷲ )ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ(ﺑﲔ ﻳﺪﻳﻚ ﺃﻱ ﺗﻘﻒ ﺧﻠﻒ ﺍﻟﻘﱪ ﺍﳌﹸﻄﻬﺮ ﻓﺘﺼﻠﹼﻲ ﺳﺖ ﺭﻛﻌﺎﺕ ﻭﻗﺪ ﲤﹼﺖ ﺯﻳﺎﺭﺗﻚ ﻓﺈ ﹾﻥ ﺷﺌﺖ ﻓﺎﻧﺼﺮﻑ. ﺃﻗﻮﻝ :ﻗﺪ ﺭﻭﻯ ﺍﻳﻀﹰﺎ ﻫﺬﻩ ﺍﻟﺰﻳﺎﺭﺓ ﺍﻟﺸﻴﺦ ﺍﻟﻄﹼﻮﺳﻲ ﰲ ﺍﻟﺘﻬﺬﻳﺐ ،ﻭﺍﻟﺼﺪﻭﻕ ﰲ ﻛﺘﺎﺏ ﻣﻦ ﻻ ﳛﻀﺮﻩ ﺍﻟﻔﻘﻴﻪ ،ﻭﻗﺎﻝ ﺍﻟﺼﺪﻭﻕ :ﺍﻧﻲ ﻗﺪ ﺫﻛﺮﺕ ﰲ
ﺻﺢ ﺍﻟﺰﻳﺎﺭﺍﺕ ﻋﻨﺪﻱ ﺭﻭﺍﻳﺔ ،ﻭﻫﻲ ﺗﻜﻔﻴﻨﺎ ﻭﺗﻔﻲ ﺑﺎﳌﻘﺼﻮﺩ ، ﻛﺘﺎﰊ ﺍﳌﺰﺍﺭ ﻭﺍﳌﻘﺘﻞ ﺃﻧﻮﺍﻋﹰﺎ ﻣﻦ ﺍﻟﺰﻳﺎﺭﺍﺕ ﻭﺍﻧﺘﺨﺒﺖ ﻫﺬﻩ ﺍﻟﺰﻳﺎﺭﺓ ﳍﺬﺍ ﺍﻟﻜﺘﺎﺏ ﻓﺎﻧﻬﺎ ﺃ ﺍﻧﺘﻬﻰ.
ﺍﻝﺯﻴﺎ ﺭ ﹸﺓ ﺍﻝﺜﹼﺎﻨﻴ ﹸﺔ ﺭﻭﻯ ﺍﻟﺸﻴﺦ ﺍﻟﻜﻠﻴﲏ ﻋﻦ ﺍﻻﻣﺎﻡ ﻋﻠﻲ ﺍﻟﻨﻘﻲ )ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ( ﻗﺎﻝ :ﺗﻘﻮﻝ ﻋﻨﺪ ﺍﳊﺴﲔ )ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ(:
ﻚ ﺿ ﻪ ﻭﺷﺎ ﻫ ﺪ ﻩ ﻋﻠﻰ ﺧ ﹾﻠ ﻘﻪ ،ﺍﹶﻟﺴﻼ ﻡ ﻋ ﹶﻠ ﻴ ﷲ ﻓﻲ ﹶﺍ ﺭ ﻚ ﻳﺎ ﺣﺠ ﹶﺔ ﺍ ِ ﻚ ﻳﺎ ﺍﹶﺑﺎ ﻋ ﺒﺪﺍﷲِ ،ﺍﹶﻟﺴﻼ ﻡ ﻋ ﹶﻠ ﻴ ﺍﹶﻟﺴﻼ ﻡ ﻋ ﹶﻠ ﻴ
ﻚ ﻚ ﻳﺎ ﺑ ﻦ ﻓﺎ ﻃ ﻤ ﹶﺔ ﺍﻟﺰﻫﺮﺍﺀِ ،ﹶﺍ ﺷ ﻬ ﺪ ﹶﺍﻧ ﻚ ﻳﺎ ﺑ ﻦ ﻋﻠﻲ ﺍﹾﻟ ﻤ ﺮﺗﻀﻰ ،ﺍﹶﻟﺴﻼ ﻡ ﻋ ﹶﻠ ﻴ ﻳﺎ ﺑ ﻦ ﺭﺳﻮ ﹺﻝ ﺍﷲِ ،ﺍﹶﻟﺴﻼ ﻡ ﻋ ﹶﻠ ﻴ ﷲ ﺕ ﻓﻲ ﺳﺒﻴ ﹺﻞ ﺍ ِ ﺖ ﻋ ﹺﻦ ﺍﹾﻟ ﻤ ﻨ ﹶﻜﺮﹺ ،ﻭﺟﺎ ﻫ ﺪ ﻑ ﻭﻧ ﻬ ﻴ ﺕ ﺑﹺﺎﹾﻟ ﻤ ﻌﺮﻭ ﺖ ﺍﻟﺰﻛﺎﺓﹶ ،ﻭﹶﺍ ﻣ ﺮ ﺖ ﺍﻟﺼﻼ ﹶﺓ ﻭﺁﺗ ﻴ ﹶﻗ ﺪ ﹶﺍ ﹶﻗ ﻤ ﻚ ﻚ ﺣﻴﹰﺎ ﻭﻣﻴﺘﺎﹰ ،ﰒﹼ ﺗﻀﻊ ﺧﺪﻙ ﺍﻻﳝﻦ ﻋﻠﻰ ﺍﻟﻘﱪ ﻭﺗﻘﻮﻝ :ﹶﺍ ﺷ ﻬ ﺪ ﹶﺍﻧ ﷲ ﻋ ﹶﻠ ﻴ ﺼﻠﹼﻰ ﺍ ُ ﺣﺘﻰ ﺍﹶﺗﺎ ﻙ ﺍﹾﻟﻴﻘﲔ ،ﹶﻓ ﻚ ﻳﺎ ﺑ ﻦ ﺭﺳﻮ ﹺﻝ ﺸ ﹶﻔ ﻊ ﱄ ﻋ ﻨ ﺪ ﺭﺑ ﺏ ﻟﺘ ﺖ ﻣ ﻘﺮﹰﺍ ﺑﹺﺎﻟ ﱡﺬﻧﻮ ﹺ ﻋﻠﻰ ﺑﻴﻨﺔ ﻣ ﻦ ﺭﺑﻚ ،ﹺﺟ ﹾﺌ
ﺑﺄﲰﺎﺋﻬﻢ ﻭﺍﺣﺪﹰﺍ ﺑﻌﺪ ﻭﺍﺣﺪ ﻭﻗﹸﻞ :
ﺞ ﺠ ﹶﺍ ﺷ ﻬ ﺪ ﹶﺍﻧ ﹸﻜ ﻢ ﺣ
ﷲ( ﰒﹼ ﻗﹸﻞ : ﺍِ
ﺖ ﺍﻟﺸﺎ ﻫ ﺪ. ﻚ ﹶﺍﻧ ﻚ ﺍﻧ ﻕ ﻓﹶﺎ ﺷ ﻬ ﺪ ﱄ ﻋ ﻨ ﺪ ﺭﺑ ﺠﺪﺩﹰﺍ ﺍﻟﹾﻤﻴﺜﺎ ﻣ
ﷲ ،ﰒ ﺳﻢ ﺍﻻﺋﻤﺔ )ﻋﻠﻴﻬﻢ ﺍﻟﺴﻼﻡ( ﺍِ
ﻚ ﺐ ﱄ ﻋ ﻨ ﺪ ﻙ ﻣﻴﺜﺎﻗﹰﺎ ﻭ ﻋﻬﺪﹰﺍ ﺍﻧﻲ ﹶﺍﺗ ﻴﺘ )ﹸﺍ ﹾﻛﺘ
ﺍﻝﺯﻴﺎ ﺭ ﹸﺓ ﺍﻝﺜﹼﺎ ِﻝ ﹶﺜ ﹸﺔ ﻼ ﻛﺜﲑﹰﺍ ،ﻗﺎﻝ ﲝﺬﻑ ﺍﻻﺳﻨﺎﺩ ﻋﻦ ﺟﺎﺑﺮ ﺍﳉﹸﻌﻔﻲ ،ﻗﺎﻝ :ﻗﺎﻝ ﺍﻟﺼﺎﺩﻕ )ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ( ﳉﺎﺑﺮ :ﻛﹶﻢ ﻫ ﻲ ﻣﺎ ﺭﻭﺍﻫﺎ ﺍﺑﻦ ﻃﺎﻭﺱ ﰲ ﺍﳌﺰﺍﺭ ﻭﺭﻭﻯ ﳍﺎ ﻓﻀ ﹰ
ﺑﻴﻨﻚ ﻭﺑﲔ ﻗﱪ ﺍﳊﺴﲔ )ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ( ؟ ﻗﺎﻝ :ﻗﻠﺖ :ﺑﺄﰊ ﺃﻧﺖ ﻭﺃﻣﻲ ﻳﻮﻡ ﻭﺑﻌﺾ ﻳﻮﻡ ﺁﺧﺮ ،ﻗﺎﻝ :ﻓﺘﺰﻭﺭﻩ ؟ ﻓﻘﺎﻝ :ﻧﻌﻢ ،ﻗﺎﻝ :ﻓﻘﺎﻝ :ﺍﹶﻻ
ﺖ ﻓﺪﺍﻙ ،ﻗﺎﻝ :ﻓﻘﺎﻝ ﱄ :ﺍﻥﹼ ﺍﻟﺮﺟﻞ ﻣﻨﻜﻢ ﻟﻴﺄﺧﺬ ﰲ ﺟﻬﺎﺯﻩ ﻭﻳﺘﻬﻴﺄ ﻟﺰﻳﺎﺭﺗﻪ ﻓﻴﺘﺒﺎﺷﺮ ﺑﻪ ﺃﻫﻞ ﺍﹸﺑﺸﺮﻙ ﺍﹶﻻ ﺍﻓﺮﺣﻚ ﺑﺒﻌﺾ ﺛﻮﺍﺑﻪ ؟ ﻗﻠﺖ :ﺑﻠﻰ ﺟﻌﻠ ﺍﻟﺴﻤﺎﺀ ،ﻓﺎﺫﺍ ﺧﺮﺝ ﻣﻦ ﺑﺎﺏ ﻣﱰﻟﻪ ﺭﺍﻛﺒﹰﺎ ﺃﻭ ﻣﺎﺷﻴﹰﺎ ﻭﻛﹼﻞ ﺍﷲ ﺑﻪ ﺃﺭﺑﻌﺔ ﺁﻻﻑ ﻣﻠﻚ ﻣﻦ ﺍﳌﻼﺋﻜﺔ ﻳﺼﻠﹼﻮﻥ ﻋﻠﻴﻪ ﺣﺘﻰ ﻳﻮﺍﰲ ﺍﳊﺴﲔ )ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ( ،ﻳﺎ
ﻼ ﻣﻦ ﺭﲪﺔ ﺍﷲ ،ﻓﻘﻠﺖ :ﻣﺎ ﻫﻲ ﻣﻔﻀﻞ ﺇ ﹾﻥ ﺃﺗﻴﺖ ﻗﱪ ﺍﳊﺴﲔ ﺑﻦ ﻋﻠﻲ )ﻋﻠﻴﻬﻤﺎ ﺍﻟﺴﻼﻡ( ﻓﻘﻒ ﺑﺎﻟﺒﺎﺏ ﻭﻗﹸﻞ ﻫﺬﻩ ﺍﻟﻜﻠﻤﺎﺕ ﻓﺎﻥﹼ ﻟﻚ ﺑﻜﻞﹼ ﻛﻠﻤﺔ ﻛﻔ ﹰ
ﺟﻌﻠﺖ ﻓﺪﺍﻙ ؟ ﻗﺎﻝ :ﺗﻘﻮﻝ:
ﺙ ﻚ ﻳﺎ ﻭﺍ ﹺﺭ ﹶ ﺙ ﻧﻮﺡ ﻧﹺﺒﻲ ﺍﷲِ ،ﺍﹶﻟﺴﻼ ﻡ ﻋ ﹶﻠ ﻴ ﻚ ﻳﺎ ﻭﺍ ﹺﺭ ﹶ ﺻ ﹾﻔ ﻮ ﺓ ﺍﷲِ ،ﺍﹶﻟﺴﻼ ﻡ ﻋ ﹶﻠ ﻴ ﺙ ﺁ ﺩ ﻡ ﻚ ﻳﺎ ﻭﺍ ﹺﺭ ﹶ ﺍﹶﻟﺴﻼ ﻡ ﻋ ﹶﻠ ﻴ ﺡ ﺍﷲِ، ﺙ ﻋﻴﺴﻰ ﺭﻭ ﹺ ﻚ ﻳﺎ ﻭﺍ ﹺﺭ ﹶ ﺙ ﻣﻮﺳﻰ ﻛﹶﻠﻴ ﹺﻢ ﺍﷲِ ،ﺍﹶﻟﺴﻼ ﻡ ﻋ ﹶﻠ ﻴ ﻚ ﻳﺎ ﻭﺍ ﹺﺭ ﹶ ﺍﺑﺮﺍﻫﻴ ﻢ ﺧﻠﻴ ﹺﻞ ﺍﷲِ ،ﺍﹶﻟﺴﻼ ﻡ ﻋ ﹶﻠ ﻴ 285
ﲔ ﻭ ﺧ ﻴ ﹺﺮ ﲑ ﺍﹾﻟ ﻤ ﺆﻣﻨ ﺙ ﻋﻠﻲ ﺍﹶﻣ ﹺ ﻚ ﻳﺎ ﻭﺍ ﹺﺭ ﹶ ﺤﻤﺪ ﺳﻴ ﺪ ﺭ ﺳ ﹺﻞ ﺍﷲِ ،ﺍﹶﻟﺴﻼ ﻡ ﻋ ﹶﻠ ﻴ ﺙ ﻣ ﻚ ﻳﺎ ﻭﺍ ﹺﺭ ﹶ ﺍﹶﻟﺴﻼ ﻡ ﻋ ﹶﻠ ﻴ ﺻﻲ ﻚ ﹶﺍﻳﻬﺎ ﺍﹾﻟ ﻮ ﺿﻲ ،ﺍﹶﻟﺴﻼ ﻡ ﻋ ﹶﻠ ﻴ ﺿﻲ ﺍﻟﻄﹼﺎ ﻫ ﹺﺮ ﺍﻟﺮﺍﺿﻰ ﺍﹾﻟ ﻤ ﺮ ﺴ ﹺﻦ ﺍﻟﺮ ﺤ ﺙ ﺍﹾﻟ ﻚ ﻳﺎ ﻭﺍ ﹺﺭ ﹶ ﺻﻴﲔ ،ﺍﹶﻟﺴﻼ ﻡ ﻋ ﹶﻠ ﻴ ﺍﹾﻟ ﻮ
ﻚ ﻭ ﻋﻠﹶﻰ ﺖ ﹺﺑ ﺮ ﺣ ﻠﻚ ،ﺍﹶﻟﺴﻼ ﻡ ﻋ ﹶﻠ ﻴ ﻚ ﻭﺍﹶﻧﺎ ﺧ ﺖ ﹺﺑﻔﻨﺎﺋ ﺡ ﺍﻟﱠﱵ ﺣﻠﱠ ﻚ ﻭﻋﻠﻰ ﺍ َﹾﻻﺭﻭﺍ ﹺ ﺍﹾﻟﺒﺮ ﺍﻟﺘ ﻘﻲ ،ﺍﹶﻟﺴﻼﻡ ﻋ ﹶﻠ ﻴ
ﺖ ﻋ ﹺﻦ ﻑ ﻭﻧ ﻬ ﻴ ﺕ ﺑﹺﺎﹾﻟ ﻤ ﻌﺮﻭ ﺖ ﺍﻟﺰﻛﺎ ﹶﺓ ﻭﹶﺍ ﻣ ﺮ ﺖ ﺍﻟﺼﻼ ﹶﺓ ﻭﺁﺗ ﻴ ﻚ ﹶﻗ ﺪ ﹶﺍ ﹶﻗ ﻤ ﲔ ﹺﺑﻚ ،ﹶﺍ ﺷ ﻬ ﺪ ﹶﺍﻧ ﺍﹾﻟ ﻤﻼﺋ ﹶﻜ ﺔ ﺍﻟﹾﺤﺎﻓﹼ ﷲ ﻭﺑﺮﻛﺎﺗ ﻪ. ﻚ ﻭ ﺭ ﺣ ﻤ ﹸﺔ ﺍ ِ ﷲ ﺣﺘﻰ ﺍﹶﺗﺎ ﻙ ﺍﹾﻟﻴﻘﲔ ،ﺍﹶﻟﺴﻼ ﻡ ﻋ ﹶﻠ ﻴ ﺕﺍ َ ﺕ ﺍﹾﻟ ﻤ ﹾﻠﺤﺪﻳ ﻦ ﻭ ﻋﺒ ﺪ ﺍﹾﻟ ﻤ ﻨ ﹶﻜ ﹺﺮ ﻭﺟﺎ ﻫ ﺪ
ﻚ ﺑﻜﻞﹼ ﻗﺪﻡ ﺭﻓﻌﺘﻬﺎ ﺃﻭ ﻭﺿﻌﺘﻬﺎ ﻛﺜﻮﺍﺏ ﺍﳌﺘﺸﺤﻂ ﺑﺪﻣﻪ ﰲ ﺳﺒﻴﻞ ﺍﷲِ ،ﻓﺎﺫﺍ ﻭﺻﻠﺖ ﺍﱃ ﺍﻟﻘﱪ ﻭﻭﻗﻔﺖ ﻋﻨﺪﻩ ﻓﺎﻣﺮﺭ ﻋﻠﻴﻪ ﻳﺪﻙ ﰒﹼ ﺗﺴﻌﻰ ﺍﱃ ﺍﻟﻘﱪ ﹶﻓ ﹶﻠ ﻭﻗﹸﻞ :
ﺿﻪ، ﷲ ﻓﻲ ﹶﺍ ﺭ ﻚ ﻳﺎ ﺣﺠ ﹶﺔ ﺍ ِ ﺍﹶﻟﺴﻼ ﻡ ﻋ ﹶﻠ ﻴ
ﰒﹼ ﲤﻀﻲ ﺍﱃ ﺻﻼﺗﻚ ﻭﻟﻚ ﺑﻜﻞﹼ ﺭﻛﻌﺔ ﺭﻛﻌﺘﻬﺎ ﻋﻨﺪﻩ ﻛﺜﻮﺍﺏ ﻣ ﻦ ﺣﺞ ﺃﻟﻒ ﺣﺠﺔ
ﻭﺍﻋﺘﻤﺮ ﺃﻟﻒ ﻋﻤﺮﺓ ﻭﺍﻋﺘﻖ ﺃﻟﻒ ﺭﻗﺒﺔ ،ﻭﻛﺄﻧﻤﺎ ﻭﻗﻒ ﰲ ﺳﺒﻴﻞ ﺍﷲ ﺃﻟﻒ ﻣﺮﺓ ﻣﻊ ﻧﱯ ﻣﺮﺳﻞ ...ﺍﳋﱪ. ﻭﻗﺪ ﻣﺮﺕ ﻫﺬﻩ ﺍﻟﺮﻭﺍﻳﺔ ﻣﻊ ﺍﺧﺘﻼﻑ ﻳﺴﲑ ﰲ ﺁﺩﺍﺏ ﺯﻳﺎﺭﺓ ﺍﳊﺴﲔ )ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ(ﻋﻠﻰ ﺭﻭﺍﻳﺔ ﻣﻔﻀﻞ ﺑﻦ ﻋﻤﺮ.
ﺍﻝﺯﻴﺎ ﺭ ﹸﺓ ﺍﻝﺭﺍ ﹺﺒ ﻌ ﹸﺔ ﻋﻦ ﻣﻌﺎﻭﻳﺔ ﺑﻦ ﻋﻤﺎﺭ ﻗﺎﻝ :ﻗﻠﺖ ﻻﰊ ﻋﺒﺪ ﺍﷲ )ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ( :ﻣﺎ ﺃﻗﻮﻝ ﺍﺫﺍ ﺃﺗﻴﺖ ﻗﱪ ﺍﳊﺴﲔ )ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ( ؟ ﻗﺎﻝ ﻗﹸﻞ :
ﻚ ﺍﹶﻟﺴﻼ ﻡ ﻋ ﹶﻠ ﻴ
ﷲ ﻣ ﻦ ﷲ ﻣ ﻦ ﹶﻗﺘ ﹶﻠﻚ ،ﻭﹶﻟ ﻌ ﻦ ﺍ ُ ﷲ ﻳﺎ ﺍﹶﺑﺎ ﻋ ﺒﺪﺍﷲِ ،ﹶﻟ ﻌ ﻦ ﺍ ُ ﻚﺍُ ﻚ ﻳﺎ ﺍﹶﺑﺎ ﻋ ﺒﺪﺍﷲِ ،ﺭ ﺣ ﻤ ﷲ ﻋ ﹶﻠ ﻴ ﺻﻠﱠﻰ ﺍ ُ ﷲ ﻳﺎ ﺍﹶﺑﺎ ﻋ ﺒﺪﺍ ِ ﻚ ﺑﺮﻱ ٌﺀ. ﷲ ﻣ ﻦ ﺫﻟ ﺿ ﻲ ﹺﺑ ﻪ ﹶﺍﻧﺎ ﺍﻟﹶﻰ ﺍ ِ ﻚ ﹶﻓ ﺮ ﷲ ﻣ ﻦ ﺑ ﹶﻠ ﻐ ﻪ ﺫﻟ ﺷ ﹺﺮ ﻙ ﻓﻲ ﺩ ﻣﻚ ،ﻭﹶﻟ ﻌ ﻦ ﺍ ُ
ﺴ ﹸﺔ ﺍﻝﺯﻴﺎ ﺭ ﹸﺓ ﺍﻝﺨﺎ ﻤ ﺑﺴﻨﺪ ﻣﻌﺘﱪ ﻋﻦ ﺍﻟﻜﺎﻇﻢ )ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ( ﺍﻧﻪ ﻗﺎﻝ ﻻﺑﺮﺍﻫﻴﻢ ﺑﻦ ﺃﰊ ﺍﻟﺒﻼﺩ :ﻣﺎﺫﺍ ﺗﻘﻮﻝ ﺍﺫﺍ ﺯﺭﺕ ﺍﳊﺴﲔ )ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ( ؟ ﻓﺄﺟﺎﺏ :ﺃﻗﻮﻝ :
ﺖ ﺖ ﺍﻟﺼﻼﺓﹶ ،ﻭﺁﺗ ﻴ ﻚ ﹶﻗ ﺪ ﹶﺍ ﹶﻗ ﻤ ﻚ ﻳﺎ ﺑ ﻦ ﺭﺳﻮ ﹺﻝ ﺍﷲِ ،ﹶﺍ ﺷ ﻬ ﺪ ﹶﺍﻧ ﻚ ﻳﺎ ﺍﹶﺑﺎ ﻋ ﺒﺪﺍﷲِ ،ﺍﹶﻟﺴﻼ ﻡ ﻋ ﹶﻠ ﻴ ﺍﹶﻟﺴﻼ ﻡ ﻋ ﹶﻠ ﻴ ﺴﻨﺔ، ﺤ ﺤ ﹾﻜ ﻤ ﺔ ﻭﺍﹾﻟ ﻤ ﻮ ﻋ ﹶﻈ ﺔ ﺍﹾﻟ ﻚ ﺑﹺﺎﹾﻟ ﺕ ﺍﱃ ﺳﺒﻴ ﹺﻞ ﺭﺑ ﺖ ﻋ ﹺﻦ ﺍﳌﹸ ﻨ ﹶﻜﺮﹺ ،ﻭ ﺩ ﻋ ﻮ ﺕ ﺑﹺﺎﹾﻟ ﻤ ﻌﺮﻭﻑ ،ﻭﻧ ﻬ ﻴ ﺍﻟﺰﻛﺎﺓﹶ ،ﻭﹶﺍ ﻣ ﺮ
ﻚ ﻣ ﹾﻠﻌﻮﻧﻮ ﹶﻥ ﻣ ﻌﺬﱠﺑﻮ ﹶﻥ ﻋﻠﻰ ﻟﺴﺎ ﻥ ﺩﺍ ﻭ ﺩ ﻭﻋﻴﺴﻰ ﺑ ﹺﻦ ﺤﻠﱡﻮﺍ ﺣ ﺮ ﻣﺘ ﻚ ﻭﺍ ﺳﺘ ﻭﹶﺍ ﺷ ﻬ ﺪ ﹶﺍﻥﱠ ﺍﻟﱠﺬﻳ ﻦ ﺳ ﹶﻔﻜﹸﻮﺍ ﺩ ﻣ
ﺼﻮﺍ ﻭﻛﺎﻧﻮﺍ ﻳ ﻌﺘﺪﻭﻥﹶ، ﻚ ﺑﹺﻤﺎ ﻋ ﻣ ﺮﻳﻢ ،ﺫﻟ
ﻓﻘﺎﻝ )ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ( :ﺑﻠﻰ.
ﺴ ﹸﺔ ﺍﻝﺯﻴﺎ ﺭ ﹸﺓ ﺍﻝﺴﺎ ﺩ ﻋﻦ ﻋﻤﺎﺭ ﻋﻦ ﺍﻟﺼﺎﺩﻕ )ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ( ﻗﺎﻝ :ﺗﻘﻮﻝ ﺍﺫﺍ ﺍﻧﺘﻬﻴﺖ ﺍﱃ ﻗﱪﻩ )ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ(:
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ﻚ ﻳﺎ ﺍﹶﺑﺎ ﻋ ﺒﺪﺍﷲِ، ﲑ ﺍﹾﻟ ﻤ ﺆﻣﻨﲔ ،ﺍﹶﻟﺴﻼ ﻡ ﻋ ﹶﻠ ﻴ ﻚ ﻳﺎ ﺑ ﻦ ﺍﹶﻣ ﹺ ﻚ ﻳﺎ ﺑ ﻦ ﺭﺳﻮ ﹺﻝ ﺍﷲِ ،ﺍﹶﻟﺴﻼ ﻡ ﻋ ﹶﻠ ﻴ ﺍﹶﻟﺴﻼ ﻡ ﻋ ﹶﻠ ﻴ ﻚ ﻳﺎ ﻣ ﻦ ﺭﹺﺿﺎ ﻩ ﻣ ﻦ ﹺﺭﺿﺎ ﷲ ﻭﺑﺮﻛﺎﺗﻪ ،ﺍﹶﻟﺴﻼ ﻡ ﻋ ﹶﻠ ﻴ ﺠﻨ ﺔ ﻭ ﺭ ﺣ ﻤ ﹸﺔ ﺍ ِ ﺏ ﹶﺍ ﻫ ﹺﻞ ﺍﹾﻟ ﻚ ﻳﺎ ﺳﻴ ﺪ ﺷﺒﺎ ﹺ ﺍﹶﻟﺴﻼ ﻡ ﻋ ﹶﻠ ﻴ
ﷲ ﷲ ﻭﺍﻟﺪﻟﻴ ﹶﻞ ﻋﻠﹶﻰ ﺍ ِ ﺏﺍ ِ ﷲ ﻭﺑﺎ ﷲ ﻭ ﺣﺠ ﹶﺔ ﺍ ِ ﲔﺍ ِ ﻚ ﻳﺎ ﺍﹶﻣ ﻂ ﺍﻟﺮﺣﻤﻦﹺ ،ﺍﹶﻟﺴﻼ ﻡ ﻋ ﹶﻠﻴ ﺨ ﺨ ﹸﻄ ﻪ ﻣ ﻦ ﺳ ﺍﻟﺮﺣﻤ ﹺﻦ ﻭ ﺳ ﺖ ﺖ ﺍﻟﺼﻼﺓﹶ ،ﻭﺁﺗ ﻴ ﺖ ﺣﺮﺍ ﻡ ﺍﷲِ ،ﻭﹶﺍ ﹶﻗ ﻤ ﺖ ﺣﻼ ﹶﻝ ﺍﷲِ ،ﻭ ﺣﺮ ﻣ ﻚ ﹶﻗ ﺪ ﺣﻠﱠ ﹾﻠ ﷲ ،ﹶﺍ ﺷ ﻬ ﺪ ﹶﺍﻧ ﻭﺍﻟﺪﺍﻋﻲ ﺍﻟﹶﻰ ﺍ ِ
ﺴﻨﺔ، ﺤ ﺤ ﹾﻜ ﻤ ﺔ ﻭﺍﹾﻟ ﻤ ﻮ ﻋ ﹶﻈ ﺔ ﺍﹾﻟ ﻚ ﺑﹺﺎﹾﻟ ﺕ ﺍﱃ ﺳﺒﻴ ﹺﻞ ﺭﺑ ﺖ ﻋ ﹺﻦ ﺍﹾﻟ ﻤ ﻨ ﹶﻜﺮﹺ ،ﻭ ﺩ ﻋ ﻮ ﺕ ﺑﹺﺎ ﹶﳌﻌﺮ ﻭﻑ ،ﻭﻧ ﻬ ﻴ ﺍﻟﺰﻛﺎﺓﹶ ،ﻭﹶﺍ ﻣ ﺮ
ﷲ ﻚ ﻓﻲ ﺍﻟﻨﺎ ﹺﺭ ﺍﹶﺩﻳ ﻦ ﺍ َ ﻚ ﺷﻬﺪﺍﺀٌ ،ﹶﺍﺣﻴﺎ ٌﺀ ﻋ ﻨ ﺪ ﺭﺑ ﹸﻜ ﻢ ﺗ ﺮ ﺯﻗﹸﻮﻥﹶ ،ﻭﹶﺍ ﺷ ﻬ ﺪ ﹶﺍﻥﱠ ﻗﺎﺗ ﹶﻠ ﻚ ﻭ ﻣ ﻦ ﹸﻗﺘ ﹶﻞ ﻣ ﻌ ﻭﹶﺍ ﺷ ﻬ ﺪ ﹶﺍﻧ
ﻚ ﻭﹶﻟ ﻢ ﻳ ﻌ ﻨﻚ ،ﻳﺎ ﺻ ﻮﺗ ﻚ ﻭ ﻣﻤ ﻦ ﺳ ﻤ ﻊ ﻚ ﻭﺷﺎﻳ ﻊ ﻋ ﹶﻠ ﻴﻚ ،ﻭ ﻣﻤ ﻦ ﺟ ﻤ ﻊ ﻋ ﹶﻠ ﻴ ﻚ ﻭ ﻣﻤ ﻦ ﻗﺎﺗ ﹶﻠ ﺑﹺﺎﹾﻟﺒﺮﺍ َﺀ ﺓ ﻣﻤ ﻦ ﹶﻗﺘ ﹶﻠ
ﺖ ﻣ ﻌ ﹸﻜ ﻢ ﹶﻓﹶﺎﻓﹸﻮ ﺯ ﹶﻓﻮﺯﹰﺍ ﻋﻈﻴﻤﹰﺎ. ﹶﻟ ﻴﺘﲏ ﹸﻛ ﻨ
ﺍﻝﺯﻴﺎ ﺭ ﹸﺓ ﺍﻝﺴﺎ ﹺﺒ ﻌ ﹸﺔ ﺭﻭﻯ ﺍﻟﺸﻴﺦ ﰲ ﺍﳌﺼﺒﺎﺡ ﻋﻦ ﺻﻔﻮﺍﻥ )ﺃﻗﻮﻝ :ﻫﺬﻩ ﺍﻟﺰﻳﺎﺭﺍﺕ ﺍﻟﺜﹼﻼﺙ ﻣﺮﻭﻳﺔ ﻋﻦ ﻛﺘﺎﺏ ﺍﳌﺰﺍﺭ ﻻﺑﻦ ﻗﻮﻟﻮﻳﻪ( ﻗﺎﻝ :ﺍﺳﺘﺄﺫﻧﺖ ﺍﻟﺼﺎﺩﻕ )ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ(
ﻟﺰﻳﺎﺭﺓ ﻣﻮﻻﻱ ﺍﳊﹸﺴﲔ )ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ(ﻭﺳﺄﻟﺘﻪ ﺃﻥ ﻳﻌﺮﻓﲏ ﻣﺎ ﺃﻋﻤﻞ ﻋﻠﻴﻪ ،ﻓﻘﺎﻝ :ﻳﺎ ﺻﻔﻮﺍﻥ ﺻﻢ ﺛﻼﺛﺔ ﺍﻳﺎﻡ ﻗﺒﻞ ﺧﺮﻭﺟﻚ ﻭﺍﻏﺘﺴﻞ ﰲ ﺍﻟﻴﻮﻡ ﺍﻟﺜﹼﺎﻟﺚ ،ﰒﹼ ﺍﲨﻊ ﺍﻟﻴﻚ ﺃﻫﻠﻚ ،ﰒﹼ ﻗﹸﻞ :
ﺍﹶﻟﻠﹼـ ﻬﻢ ﺍﻧﻲ
ﻚ ،ﺍﻟﺪﻋﺎ َﺀ ﰒﹼ ﻋﻠﹼﻤﻪ ﺩﻋﺎﺀ ﻳﺪﻋﻮ ﺑﻪ ﺍﺫﺍ ﺃﺗﻰ ﺍﻟﻔﺮﺍﺕ ،ﰒﹼ ﻗﺎﻝ :ﰒﹼ ﺍﻏﺘﺴﻞ ﻣﻦ ﺍ ﺳﺘ ﻮ ﺩ ﻋ
ﺍﻟﻔﺮﺍﺕ ﻓﺎﻥﹼ ﺃﰊ ﺣﺪﺛﲏ ﻋﻦ ﺁﺑﺎﺋﻪ )ﻋﻠﻴﻬﻢ ﺍﻟﺴﻼﻡ( ﻗﺎﻝ :ﻗﺎﻝ ﺭﺳﻮﻝ ﺍﷲ)ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺁﻟﻪ ﻭﺳﻠﻢ( :ﺍﻥﹼ ﺍﺑﲏ ﻫﺬﺍ ﺍﳊﺴﲔ )ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ( ﻳﻘﺘﻞ ﻚ : ﺑﻌﺪﻱ ﻋﻠﻰ ﺷﺎﻃﻲﺀ ﺍﻟﻔﺮﺍﺕ ﻭﻣﻦ ﺍﻏﺘﺴﻞ ﻣﻦ ﺍﻟﻔﺮﺍﺕ ﺗﺴﺎﻗﻄﺖ ﺧﻄﺎﻳﺎﻩ ﻛﻬﻴﺌﺔ ﻳﻮﻡ ﻭﻟﺪﺗﻪ ﺍﻣﻪ ،ﻓﺎﺫﺍ ﺍﻏﺘﺴﻠﺖ ﻓﻘﹸﻞ ﰲ ﻏﹸﺴﻠ
ﷲ ﺴ ﹺﻢ ﺍ ِ ﹺﺑ
ﻭﺑﹺﺎﷲِ ،ﺍﹶﻟﻠﹼـ ﻬﻢ ﺍ ﺟ ﻌ ﹾﻠ ﻪ ﻧﻮﺭﹰﺍ ﻭ ﹶﻃﻬﻮﺭﹰﺍ ﻭ ﺣ ﺮﺯﹰﺍ ﻭﺷﻔﺎ ًﺀ ﻣ ﻦ ﹸﻛﻞﱢ ﺩﺍﺀ ﻭ ﺳﻘﹾﻢ ﻭﺁﻓﹶﺔ ﻭﻋﺎﻫﺔ ،ﺍﹶﻟﻠﹼـ ﻬﻢ ﹶﻃﻬ ﺮ ﹺﺑ ﻪ ﺻﺪﺭﻱ ﻭ ﺳﻬ ﹾﻞ ﱄ ﹺﺑ ﻪ ﺡ ﹺﺑ ﻪ ﹶﻗﻠﹾﱯ ﻭﺍ ﺷ ﺮ ﺍﻟﱠﺬﻱ ﻗﺎﻝ ﺍﷲ ﺗﻌﺎﱃ(
:
ﹶﺍﻣﺮﻱ ،ﻓﺎﺫﺍ ﻓﺮﻏﺖ ﻣﻦ ﻏﹸﺴﻠﻚ ﻓﺎﻟﺒﺲ ﺛﻮﺑﲔ ﻭﺻﻞﹼ ﺭﻛﻌﺘﲔ ﺧﺎﺭﺝ ﺍﳌﺸﺮﻋﺔ ﻭﻫﻮ ﺍﳌﻜﺎﻥ
ﺻﻨﻮﺍ ﹲﻥ ﻭ ﹶﻏ ﻴ ﺮ ﻉ ﻭﻧﺨﻴ ﹲﻞ ﺕ ﻣ ﻦ ﹶﺍﻋﻨﺎﺏ ﻭ ﺯ ﺭ ﺕ ﻭ ﺟﻨﺎ ﺽ ﻗ ﹶﻄ ﻊ ﻣﺘﺠﺎ ﹺﻭﺭﺍ ﻭﻓﻲ ﺍ َﹾﻻ ﺭ ﹺ
ﺻﻨﻮﺍﻥ ﻳﺴﻘﻰ ﺑﹺﻤﺎﺀ ﻭﺍﺣﺪ ﻭﻧ ﹶﻔﻀ ﹸﻞ ﺑ ﻌﻀﻬﺎ ﻋﻠﻰ ﺑﻌﺾ ﻓﻲ ﺍ َﹾﻻ ﹾﻛ ﹺﻞ
)ﻓﺎﺫﺍ ﻓﺮﻏﺖ ﻣﻦ ﺻﻼﺗﻚ ﻓﺘﻮﺟﻪ ﳓﻮ ﺍﳊﺎﺋﺮ ﻭﻋﻠﻴﻚ
ﺍﻟﺴﻜﻴﻨﺔ ﻭﺍﻟﻮﻗﺎﺭ ﻭﻗﺼﺮ ﺧﻄﺎﻙ ﻓﺎﻥﹼ ﺍﷲ ﺗﻌﺎﱃ ﻳﻜﺘﺐ ﻟﻚ ﺑ ﹸﻜﻞﹼ ﺧﻄﻮﺓ ﺣﺠﺔ ﻭﻋﻤﺮﺓ ،ﻭﺻﺮ ﺧﺎﺷﻌﹰﺎ ﻗﻠﺒﻚ ﺑﺎﻛﻴﺔ ﻋﻴﻨﻚ ﻭﺍﻛﺜﺮ ﻣﻦ ﺍﻟﺘﻜﺒﲑ ﻭﺍﻟﺘﻬﻠﻴﻞ
ﻭﺍﻟﺜﹼﻨﺎﺀ ﻋﻠﻰ ﺍﷲ ﻋﺰﻭﺟﻞ ﻭﺍﻟﺼﻼﺓ ﻋﻠﻰ ﻧﺒﻴﻪ )ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺁﻟﻪ ﻭﺳﻠﻢ(ﻭﺍﻟﺼﻼﺓ ﻋﻠﻰ ﺍﳊﺴﲔ )ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ( ﺧﺎﺻﺔ ﻭﻟﻌﻦ ﻣﻦ ﻗﺘﻠﻪ ﻭﺍﻟﱪﺍﺀﺓ ﳑﻦ ﺃﺳﺲ ﺫﻟﻚ ﻋﻠﻴﻪ ﻓﺎﺫﺍ ﺃﺗﻴﺖ ﺑﺎﺏ ﺍﳊﺎﺋﺮ ﻓﻘﻒ ﻭﻗﹸﻞ :
ﷲ ﺑ ﹾﻜ ﺮ ﹰﺓ ﷲ ﻛﹶﺜﲑﺍﹰ ،ﻭ ﺳﺒﺤﺎ ﹶﻥ ﺍ ِ ﺤ ﻤ ﺪ ِ ﷲ ﹶﺍ ﹾﻛﺒ ﺮ ﹶﻛﺒﲑﺍﹰ ،ﻭﺍﹾﻟ ﹶﺍ ُ
ﺤﻖ ﺕ ﺭ ﺳ ﹸﻞ ﺭﺑﻨﺎ ﺑﹺﺎﹾﻟ ﻱ ﻟﹶ ﻮ ﻻ ﹶﺍ ﹾﻥ ﻫﺪﺍﻧﺎ ﺍﷲُ ،ﹶﻟ ﹶﻘ ﺪ ﺟﺎ َﺀ ﷲ ﺍﻟﱠﺬﻱ ﻫﺪﺍﻧﺎ ﻟﻬﺬﺍ ﻭﻣﺎ ﹸﻛﻨﺎ ﻟﻨ ﻬﺘ ﺪ ﺤ ﻤ ﺪ ِ ﻭﺍﹶﺻﻴﻼﹰ ،ﹶﺍﹾﻟ
ﰒﹼ ﻗﹸﻞ:
ﻚ ﻳﺎ ﻚ ﻳﺎ ﺧﺎﺗ ﻢ ﺍﻟﻨﹺﺒﻴﲔ ،ﺍﹶﻟﺴﻼ ﻡ ﻋ ﹶﻠ ﻴ ﻚ ﻳﺎ ﻧﹺﺒﻲ ﺍﷲِ ،ﺍﹶﻟﺴﻼ ﻡ ﻋ ﹶﻠ ﻴ ﻚ ﻳﺎ ﺭﺳﻮ ﹶﻝ ﺍﷲِ ،ﺍﹶﻟﺴﻼ ﻡ ﻋ ﹶﻠ ﻴ ﺍﹶﻟﺴﻼ ﻡ ﻋ ﹶﻠ ﻴ ﻚ ﻳﺎ ﺳﻴ ﺪ ﲑ ﺍﹾﻟ ﻤ ﺆﻣﻨﲔ ،ﺍﹶﻟﺴﻼ ﻡ ﻋ ﹶﻠ ﻴ ﻚ ﻳﺎ ﺍﹶﻣ ﺐ ﺍﷲِ ،ﺍﹶﻟﺴﻼ ﻡ ﻋ ﹶﻠ ﻴ ﻚ ﻳﺎ ﺣﺒﻴ ﺳﻴ ﺪ ﺍﹾﻟ ﻤ ﺮﺳﻠﲔ ،ﺍﹶﻟﺴﻼ ﻡ ﻋ ﹶﻠ ﻴ 287
ﻚ ﻳﺎ ﺑ ﻦ ﻓﺎ ﻃ ﻤ ﹶﺔ ﺳﻴ ﺪ ﺓ ﻧﹺﺴﺎ ِﺀ ﺍﻟﹾﻌﺎﻟﹶﻤﲔ، ﺤﺠﻠﲔ ،ﺍﹶﻟﺴﻼ ﻡ ﻋ ﹶﻠ ﻴ ﻚ ﻳﺎ ﻗﺎﺋ ﺪ ﺍﹾﻟ ﻐﺮ ﺍﹾﻟُﻤ ﺻﻴﲔ ،ﺍﹶﻟﺴﻼ ﻡ ﻋ ﹶﻠ ﻴ ﺍﹾﻟ ﻮ ﻚ ﹶﺍﻳﻬﺎ ﲑ ﺍﹾﻟ ﻤ ﺆﻣﻨﲔ ،ﺍﹶﻟﺴﻼ ﻡ ﻋ ﹶﻠ ﻴ ﺻﻲ ﺍﹶﻣ ﹺ ﻚ ﻳﺎ ﻭ ﻚ ﻭ ﻋﻠﹶﻰ ﺍ َﹾﻻﺋﻤ ﹶﺔ ﻣ ﻦ ﻭﹾﻟ ﺪﻙ ،ﺍﹶﻟﺴﻼ ﻡ ﻋ ﹶﻠ ﻴ ﺍﹶﻟﺴﻼ ﻡ ﻋ ﹶﻠ ﻴ ﲔ ﻓﻲ ﻫﺬﹶﺍ ﺍﳌﹶﻘﺎ ﹺﻡ ﺍﻟﺸﺮﻳﻒ ،ﺍﹶﻟﺴﻼ ﻡ ﻋ ﹶﻠ ﻴ ﹸﻜ ﻢ ﻳﺎ ﷲ ﺍﳌﹸﻘﻴﻤ ﺍﻟﺼﺪﻳ ﻖ ﺍﻟﺸﻬﻴﺪ ،ﺍﹶﻟﺴﻼ ﻡ ﻋ ﹶﻠ ﻴﻜﹶﻢ ﻳﺎ ﻣﻼﺋ ﹶﻜ ﹶﺔ ﺍ ِ
ﺖ ﻭﺑ ﻘ ﻲ ﺍﻟﻠﱠ ﻴ ﹸﻞ ﺴ ﻴ ﹺﻦ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ،ﺍﹶﻟﺴﻼ ﻡ ﻋ ﹶﻠ ﻴ ﹸﻜ ﻢ ﻣﻨﻲ ﹶﺍﺑﺪﹰﺍ ﻣﺎ ﺑﻘﻴ ﺤ ﲔ ﹺﺑ ﹶﻘ ﺒ ﹺﺮ ﺍﹾﻟ ﺤﺪﻗ ﻣﻼﺋ ﹶﻜ ﹶﺔ ﺭﺑﻲ ﺍﹾﻟُﻤ ﻭﺍﻟﻨﻬﺎ ﺭ.
ﰒﹼ ﺗﻘﻮﻝ:
ﲔ ﻋ ﺒ ﺪ ﻙ ﲑ ﺍﹾﻟ ﻤ ﺆﻣﻨ ﻚ ﻳﺎ ﺑ ﻦ ﺍﹶﻣ ﹺ ﻚ ﻳﺎ ﺑ ﻦ ﺭﺳﻮ ﹺﻝ ﺍﷲ ،ﺍﹶﻟﺴﻼ ﻡ ﻋ ﹶﻠ ﻴ ﻚ ﻳﺎ ﺍﹶﺑﺎ ﻋ ﺒﺪﺍﷲِ ،ﺍﹶﻟﺴﻼ ﻡ ﻋ ﹶﻠ ﻴ ﺍﹶﻟﺴﻼ ﻡ ﻋ ﹶﻠ ﻴ ﻑ ﻋ ﹶﻠ ﻴ ﹸﻜ ﻢ ﻭﺍﹾﻟﻤﻮﺍﱄ ﻟ ﻮﻟﻴ ﹸﻜ ﻢ ﻭﺍﹾﻟﻤﻌﺎﺩﻱ ﻟ ﻌ ﺪﻭ ﹸﻛﻢ، ﻚ ﺍﹾﻟ ﻤ ﻘﺮ ﺑﹺﺎﻟﺮﻕ ﻭﺍﻟﺘﺎ ﹺﺭ ﻙ ﻟ ﹾﻠﺨﻼ ﻭﺍﺑ ﻦ ﻋ ﺒ ﺪ ﻙ ﻭﺍﺑ ﻦ ﹶﺍ ﻣﺘ
ﷲ ﺼ ﺪﻙ ،ﹶﺃﹶﺍ ﺩ ﺧ ﹸﻞ ﻳﺎ ﺭﺳﻮ ﹶﻝ ﺍﷲِ ،ﹶﺃﹶﺍ ﺩ ﺧ ﹸﻞ ﻳﺎ ﻧﹺﺒﻲ ﺍ ِ ﻚ ﹺﺑ ﹶﻘ ﺏ ﺍﹶﻟ ﻴ ﺸ ﻬ ﺪﻙ ،ﻭﺗ ﹶﻘﺮ ﻚ ﻭﺍ ﺳﺘﺠﺎ ﺭ ﹺﺑ ﻤ ﺼ ﺪ ﺣ ﺮ ﻣ ﹶﻗ ﺻﻴﲔ ،ﹶﺃﹶﺍ ﺩ ﺧ ﹸﻞ ﻳﺎ ﻓﺎ ﻃ ﻤ ﹶﺔ ﺳﻴ ﺪ ﹶﺓ ﻧﹺﺴﺎ ِﺀ ﺍﻟﹾﻌﺎﻟﹶﻤﲔ ،ﹶﺃﹶﺍ ﺩ ﺧ ﹸﻞ ﻳﺎ ﲑ ﺍﹾﻟ ﻤ ﺆﻣﻨﲔ ،ﹶﺃﹶﺍ ﺩ ﺧ ﹸﻞ ﻳﺎ ﺳﻴ ﺪ ﺍﹾﻟ ﻮ َﺀﹶﺍ ﺩ ﺧ ﹸﻞ ﻳﺎ ﺍﹶﻣ
ﷲ. ﻱ ﻳﺎ ﺑ ﻦ ﺭﺳﻮ ﹺﻝ ﺍ ِ ﻱ ﻳﺎ ﺍﹶﺑﺎ ﻋ ﺒﺪﺍﷲِ ،ﹶﺃﹶﺍ ﺩ ﺧ ﹸﻞ ﻳﺎ ﻣﻮﻻ ﻣﻮﻻ ﻚ ﻭﺩﻣﻌﺖ ﻋﻴﻨﻚ ﻓﻬﻮ ﻋﻼﻣﺔ ﺍﻻﺫﻥ ﰒﹼ ﺍﺩﺧﻞ ﻭﻗﹸﻞ : ﻓﺈ ﹾﻥ ﺧﺸﻊ ﻗﻠﺒ
ﺼ ﺪﻙ، ﻟﻮﹺﻻﻳﺘﻚ ،ﻭ ﺧﺼﲏ ﹺﺑﺰﹺﻳﺎ ﺭﺗﻚ ،ﻭ ﺳﻬ ﹶﻞ ﱄ ﹶﻗ
ﷲ ﺍﻟﹾﻮﺍ ﺣ ﺪ ﺍ َﹾﻻ ﺣ ﺪ ﺍﹾﻟ ﹶﻔ ﺮ ﺩ ﺍﻟﺼ ﻤ ﺪ ﺍﻟﱠﺬﻱ ﻫﺪﺍﱐ ﺤ ﻤ ﺪ ِ ﹶﺍﹾﻟ
ﰒﹼ ﺍﺋﺖ ﺑﺎﺏ ﺍﻟ ﹸﻘﺒﺔ ﻭﻗﻒ ﻣﻦ ﺣﻴﺚ ﻳﻠﻲ ﺍﻟﺮﺃﺱ ﻭﻗﹸﻞ:
ﺙ ﻚ ﻳﺎ ﻭﺍ ﹺﺭ ﹶ ﺙ ﻧﻮﺡ ﻧﹺﺒﻲ ﺍﷲِ ،ﺍﹶﻟﺴﻼ ﻡ ﻋ ﹶﻠ ﻴ ﻚ ﻳﺎ ﻭﺍ ﹺﺭ ﹶ ﺻ ﹾﻔ ﻮ ﺓ ﺍﷲِ ،ﺍﹶﻟﺴﻼ ﻡ ﻋ ﹶﻠ ﻴ ﺙ ﺁ ﺩ ﻡ ﻚ ﻳﺎ ﻭﺍ ﹺﺭ ﹶ ﺍﹶﻟﺴﻼ ﻡ ﻋ ﹶﻠ ﻴ ﺡ ﺍﷲِ، ﺙ ﻋﻴﺴﻰ ﺭﻭ ﹺ ﻚ ﻳﺎ ﻭﺍ ﹺﺭ ﹶ ﺙ ﻣﻮﺳﻰ ﻛﹶﻠﻴ ﹺﻢ ﺍﷲِ ،ﺍﹶﻟﺴﻼ ﻡ ﻋ ﹶﻠ ﻴ ﻚ ﻳﺎ ﻭﺍ ﹺﺭ ﹶ ﺍﺑﺮﺍﻫﻴ ﻢ ﺧﻠﻴ ﹺﻞ ﺍﷲِ ،ﺍﹶﻟﺴﻼ ﻡ ﻋ ﹶﻠ ﻴ
ﲔ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ،ﺍﹶﻟﺴﻼ ﻡ ﲑ ﺍﹾﻟ ﻤ ﺆﻣﻨ ﺙ ﺍﹶﻣ ﹺ ﻚ ﻳﺎ ﻭﺍ ﹺﺭ ﹶ ﺐ ﺍﷲِ ،ﺍﹶﻟﺴﻼ ﻡ ﻋ ﹶﻠ ﻴ ﺤﻤﺪ ﺣﺒﻴ ﹺ ﺙ ﻣ ﻚ ﻳﺎ ﻭﺍ ﹺﺭ ﹶ ﺍﹶﻟﺴﻼ ﻡ ﻋ ﹶﻠ ﻴ ﻚ ﻳﺎ ﺑ ﻦ ﻓﺎ ﻃ ﻤ ﹶﺔ ﻚ ﻳﺎ ﺑ ﻦ ﻋ ﻠﻲ ﺍﹾﻟ ﻤ ﺮﺗﻀﻰ ،ﺍﹶﻟﺴﻼ ﻡ ﻋ ﹶﻠ ﻴ ﺼﻄﹶﻔﻰ ،ﺍﹶﻟﺴﻼ ﻡ ﻋ ﹶﻠ ﻴ ﺤﻤﺪ ﺍﹾﻟ ﻤ ﻚ ﻳﺎ ﺑ ﻦ ﻣ ﻋ ﹶﻠ ﻴ
ﷲ ﻭﺍﺑ ﻦ ﺛﺎ ﹺﺭ ﻩ ﻭﺍﹾﻟ ﹺﻮﺗ ﺮ ﺍﹾﻟ ﻤ ﻮﺗﻮﺭ، ﻚ ﻳﺎ ﺛﺎ ﺭ ﺍ ِ ﻚ ﻳﺎ ﺑ ﻦ ﺧﺪ ﳚ ﹶﺔ ﺍﹾﻟ ﹸﻜﺒﺮﻯ ،ﺍﹶﻟﺴﻼ ﻡ ﻋ ﹶﻠ ﻴ ﺍﻟﺰﻫﺮﺍﺀِ ،ﺍﹶﻟﺴﻼ ﻡ ﻋ ﹶﻠ ﻴ
ﷲ ﺖﺍَ ﺖ ﻋ ﻦ ﺍﹾﻟ ﻤ ﻨ ﹶﻜﺮﹺ ،ﻭﹶﺍ ﹶﻃ ﻌ ﻑ ﻭﻧ ﻬ ﻴ ﺕ ﺑﹺﺎﹾﻟ ﻤ ﻌﺮﻭ ﺖ ﺍﻟﺰﻛﺎﺓﹶ ،ﻭﹶﺍ ﻣ ﺮ ﺖ ﺍﻟﺼﻼ ﹶﺓ ﻭﺁﺗ ﻴ ﻚ ﹶﻗ ﺪ ﹶﺍ ﹶﻗ ﻤ ﹶﺍ ﺷ ﻬ ﺪ ﹶﺍﻧ ﻚ ﺖ ﺑﹺﺬﻟ ﷲ ﹸﺍﻣ ﹰﺔ ﺳ ﻤ ﻌ ﷲ ﹸﺍﻣ ﹰﺔ ﹶﻇ ﹶﻠ ﻤ ﺘﻚ ،ﻭﹶﻟ ﻌ ﻦ ﺍ ُ ﷲ ﹸﺍﻣ ﹰﺔ ﹶﻗﺘ ﹶﻠ ﺘﻚ ،ﻭﹶﻟ ﻌ ﻦ ﺍ ُ ﻭ ﺭﺳﻮﹶﻟ ﻪ ﺣﺘﻰ ﺍﹶﺗﺎ ﻙ ﺍﹾﻟﻴﻘﲔ ،ﹶﻓ ﹶﻠ ﻌ ﻦ ﺍ ُ
ﺨﺔ ،ﻭﺍ َﹾﻻﺭﺣﺎ ﹺﻡ ﺏ ﺍﻟﺸﺎ ﻣ ﺖ ﻧﻮﺭﹰﺍ ﻓﻲ ﺍ َﹾﻻﺻﻼ ﹺ ﻚ ﹸﻛﻨ ﻱ ﻳﺎ ﺍﹶﺑﺎ ﻋ ﺒﺪﺍﷲِ ،ﹶﺍ ﺷ ﻬ ﺪ ﹶﺍﻧ ﺖ ﹺﺑﻪ ،ﻳﺎ ﻣﻮﻻ ﺿﻴ ﹶﻓ ﺮ ﻚ ﻣ ﻦ ﺩﻋﺎﺋ ﹺﻢ ﺕ ﺛﻴﺎﺑﹺﻬﺎ ،ﻭﹶﺍ ﺷ ﻬ ﺪ ﹶﺍﻧ ﻚ ﻣ ﻦ ﻣ ﺪﹶﻟ ﹺﻬﻤﺎ ﺴ ﻚ ﺍﻟﹾﺠﺎ ﻫ ﻠﻴ ﹸﺔ ﹺﺑﹶﺎﻧﺠﺎﺳﻬﺎ ،ﻭﹶﻟ ﻢ ﺗ ﹾﻠﹺﺒ ﺴ ﺍﹾﻟ ﻤ ﹶﻄﻬ ﺮﺓ ،ﹶﻟ ﻢ ﺗﻨﺠ ﺿﻲ ﺍﻟﺰ ﻛﻲ ﺍﻟﹾﻬﺎﺩﻱ ﺍﹾﻟ ﻤ ﻬ ﺪﻯ ﻭﹶﺍ ﺷ ﻬ ﺪ ﹶﺍﻥﱠ ﻚ ﺍ ﹾﻻِﻣﺎ ﻡ ﺍﹾﻟﺒﺮ ﺍﻟﺘ ﻘﻲ ﺍﻟﺮ ﺍﻟﺪﻳﻦﹺ ،ﻭﹶﺍﺭﻛﺎ ﻥ ﺍﹾﻟ ﻤ ﺆﻣﻨﲔ ،ﻭﹶﺍ ﺷ ﻬ ﺪ ﹶﺍﻧ 288
ﷲ ﺤﺠ ﹸﺔ ﻋﻠﻰ ﹶﺍ ﻫ ﹺﻞ ﺍﻟﺪﻧﻴﺎ ،ﻭﹸﺍ ﺷ ﹺﻬ ﺪ ﺍ َ ﺍ َﹾﻻﺋﱢ ﻤ ﹶﺔ ﻣ ﻦ ﻭﹾﻟ ﺪ ﻙ ﹶﻛ ﻠ ﻤ ﹸﺔ ﺍﻟﺘﻘﹾﻮﻯ ،ﻭﹶﺍﻋﻼ ﻡ ﺍﹾﻟﻬﺪﻯ ،ﻭﺍﹾﻟﻌﺮ ﻭ ﹸﺓ ﺍﹾﻟ ﻮﺛﹾﻘﻰ ،ﻭﺍﹾﻟ ـ ﹺﻊ ﺩﻳﲏ ﻭﺧﻮﺍﺗﻴ ﹺﻢ ﻋﻤﻠﻲ ،ﻭ ﹶﻗﻠﹾﱯ ﻭﻣﻼﺋ ﹶﻜﺘ ﻪ ﻭﹶﺍﻧﺒﹺﻴﺎ َﺀ ﻩ ﻭ ﺭ ﺳ ﹶﻠ ﻪ ﹶﺍﻧﻲ ﹺﺑ ﹸﻜ ﻢ ﻣ ﺆ ﻣ ﻦ ﻭﹺﺑﺎﻳﺎﹺﺑ ﹸﻜﻢ ،ﻣﻮ ﻗ ﻦ ﹺﺑﺸﺮﺍﻳ ِ
ﷲ ﻋ ﹶﻠ ﻴﻜﹸ ﻢ ﻭﻋﻠﻰ ﹶﺍﺭﻭﺍ ﺣ ﹸﻜ ﻢ ﻭﻋﻠﻰ ﹶﺍﺟﺴﺎ ﺩ ﹸﻛ ﻢ ﻭﻋﻠﻰ ﺕﺍِ ﺻﻠﹶﻮﺍ ﻟ ﹶﻘ ﹾﻠﹺﺒ ﹸﻜ ﻢ ﺳ ﹾﻠ ﻢ ﻭﹶﺍﻣﺮﻱ َﻻ ﻣ ﹺﺮ ﹸﻛ ﻢ ﻣﺘﺒﹺـﻊ ، ﹶﺍﺟﺴﺎ ﻣ ﹸﻜ ﻢ ﻭ ﻋﻠﻰ ﺷﺎ ﻫ ﺪ ﹸﻛ ﻢ ﻭﻋﻠﻰ ﻏﺎﺋﹺﺒ ﹸﻜ ﻢ ﻭﻋﻠﻰ ﻇﺎ ﻫ ﹺﺮ ﹸﻛ ﻢ ﻭﻋﻠﻰ ﺑﺎ ﻃﹺﻨ ﹸﻜ ﻢ. ﰒﹼ ﺍﻧﻜﺐ ﻋﻠﻰ ﺍﻟﻘﱪ ﻭﻗﺒﻠﻪ ﻭﻗﹸﻞ:
ﻚ ﺖ ﺍﹾﻟﻤﺼﻴﺒ ﹸﺔ ﹺﺑ ﺖ ﺍﻟﺮ ﹺﺯﻳ ﹸﺔ ﻭ ﺟﻠﱠ ﺖ ﻭﹸﺍﻣﻲ ﻳﺎ ﺍﹶﺑﺎ ﻋ ﺒﺪﺍﷲِ ،ﹶﻟ ﹶﻘ ﺪ ﻋ ﹸﻈ ﻤ ﺖ ﻭﹸﺍﻣﻲ ﻳﺎ ﺑ ﻦ ﺭﺳﻮ ﹺﻝ ﺍﷲِ ،ﹺﺑﺎﹶﰊ ﹶﺍﻧ ﹺﺑﺎﹶﰊ ﹶﺍﻧ ﺕ ﻟﻘﺘﺎﻟﻚ ،ﻳﺎ ﺖ ﻭﺗ ﻬﻴﹶﺄ ﺠ ﻤ ﺖ ﻭﹶﺍﹾﻟ ﷲ ﹸﺍﻣ ﹰﺔ ﹶﺍ ﺳ ﺮ ﺟ ﺕ ﻭﺍ َﹾﻻ ﺭﺽﹺ ،ﹶﻓ ﹶﻠ ﻌ ﻦ ﺍ ُ ﻋ ﹶﻠﻴﻨﺎ ﻭﻋﻠﻰ ﺟﻤﻴ ﹺﻊ ﹶﺍ ﻫ ﹺﻞ ﺍﻟﺴﻤﺎﻭﺍ
ﺤﻞﱢ ﻚ ﻋ ﻨ ﺪ ﻩ ﻭﺑﹺﺎﹾﻟَﻤ ﷲ ﺑﹺﺎﻟﺸﺄ ﻥ ﺍﻟﱠﺬﻱ ﹶﻟ ﺸ ﻬ ﺪﻙ ،ﹶﺍﺳﺄ ﹸﻝ ﺍ َ ﺖ ﺍﱃ ﻣ ﺕ ﺣ ﺮ ﻣﻚ ،ﻭﹶﺍﺗ ﻴ ﺼ ﺪ ﻱ ﻳﺎ ﺍﹶﺑﺎ ﻋ ﺒﺪﺍﷲِ ،ﹶﻗ ﻣﻮﻻ ﺠ ﻌﻠﹶﲏ ﻣ ﻌ ﹸﻜ ﻢ ﻓﻲ ﺍﻟﺪﻧﻴﺎ ﻭﺍ ﹾﻻ ﺧ ﺮ ﺓ. ﺤﻤﺪ ،ﻭﹶﺍ ﹾﻥ ﻳ ﺤﻤﺪ ﻭﺁ ﹺﻝ ﻣ ﺼ ﻠﻲ ﻋﻠﻰ ﻣ ﻚ ﹶﻟ ﺪﻳ ﻪ ﹶﺍ ﹾﻥ ﻳ ﺍﻟﱠﺬﻱ ﹶﻟ ﺼﻞﱢ ﺭﻛﻌﺘﲔ ﻋﻨﺪ ﺍﻟﺮﺃﺱ ﺍﻗﺮﺃ ﻓﻴﻬﺎ ﻣﺎ ﺃﺣﺒﺒﺖ ﻓﺎﺫﺍ ﻓﺮﻏﺖ ﻣﻦ ﺻﻼﺗﻚ ﻓﻘﹸﻞ: ﰒﹼ ﻗﹸﻢ ﹶﻓ
ﻉ ﻭﺍﻟﺴﺠﻮ ﺩ ﻻ ﻚ ﹶﻟﻚَ ،ﻻﻥﱠ ﺍﻟﺼﻼ ﹶﺓ ﻭﺍﻟﺮﻛﹸﻮ ﻚ ﻭ ﺣ ﺪ ﻙ ﻻ ﺷﺮﻳ ﺕ ﹶﻟ ﺠ ﺪ ﺖ ﻭ ﺳ ﺖ ﻭ ﺭ ﹶﻛ ﻌ ﺻﻠﱠ ﻴ ﺍﹶﻟﻠﹼـ ﻬﻢ ﺍﻧﻲ ﺤﻤﺪ ﻭﹶﺍﺑ ﻠ ﻐ ﻬ ﻢ ﻋﻨﻲ ﺤﻤﺪ ﻭﺁ ﹺﻝ ﻣ ﺻﻞﱢ ﻋﻠﻰ ﻣ ﷲ ﻻ ﺍﻟـ ﻪ ﺍﻻﹼ ﹶﺍﻧﺖ ،ﺍﹶﻟﻠﹼـ ﻬﻢ ﺖﺍُ ﻚ ﹶﺍﻧ ﻚ َﻻﻧ ﺗﻜﹸﻮ ﹸﻥ ﺍﻻﹼ ﹶﻟ
ﻱ ﺤﻴﺔ ،ﻭﺍ ﺭ ﺩ ﺩ ﻋ ﹶﻠﻲ ﻣ ﻨ ﻬ ﻢ ﺍﻟﺴﻼﻡ ،ﺍﹶﻟﻠﹼـ ﻬﻢ ﻭﻫﺎﺗﺎ ﻥ ﺍﻟﺮ ﹾﻛﻌﺘﺎ ﻥ ﻫ ﺪﻳ ﹲﺔ ﻣﻨﻲ ﺍﱃ ﻣﻮﻻ ﻀ ﹶﻞ ﺍﻟﺴﻼ ﹺﻡ ﻭﺍﻟﺘ ﹶﺍ ﹾﻓ ﻚ ﺤﻤﺪ ﻭ ﻋ ﹶﻠ ﻴﻪ ،ﻭﺗ ﹶﻘﺒ ﹾﻞ ﻣﻨﻲ ﻭﺃ ﺟﺮﱐ ﻋﻠﻰ ﺫﻟ ﺻﻞﱢ ﻋﻠﻰ ﻣ ﺴ ﻴ ﹺﻦ ﺑ ﹺﻦ ﻋ ﻠﻲ ﻋﻠﻴﻬﻤﺎ ﺍﻟﺴﻼﻡ ،ﺍﹶﻟﻠﹼـ ﻬﻢ ﺤ ﺍﹾﻟ
ﲔ. ﻚ ﻳﺎ ﻭﻟﻲ ﺍﹾﻟ ﻤ ﺆﻣﻨ ﻚ ﻭﻓﻲ ﻭﻟﻴ ﻀ ﹺﻞ ﹶﺍﻣﻠﻲ ﻭﺭﺟﺎﺋﻲ ﻓﻴ ﹺﺑﹶﺎ ﹾﻓ
ﰒﹼ ﻗﹸﻢ ﻭﺻﺮ ﺍﱃ ﻋﻨﺪ ﺭﺟﻠﻲ ﺍﻟﻘﱪ ﻭﻗﻒ ﻋﻨﺪ ﺭﺃﺱ ﻋﻠﻲ ﺑﻦ ﺍﳊﺴﲔ )ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ(ﻭﻗﹸﻞ:
ﲑ ﺍﹾﻟ ﻤ ﺆﻣﻨﲔ، ﻚ ﻳﺎ ﺑ ﻦ ﺍﹶﻣ ﹺ ﻚ ﻳﺎ ﺑ ﻦ ﻧﹺﺒﻲ ﺍﷲِ ،ﺍﹶﻟﺴﻼ ﻡ ﻋ ﹶﻠ ﻴ ﻚ ﻳﺎ ﺑ ﻦ ﺭﺳﻮ ﹺﻝ ﺍﷲِ ،ﺍﹶﻟﺴﻼ ﻡ ﻋ ﹶﻠ ﻴ ﺍﹶﻟﺴﻼ ﻡ ﻋ ﹶﻠ ﻴ
ﻚ ﹶﺍﻳﻬﺎ ﺍﹾﻟ ﻤ ﹾﻈﻠﹸﻮ ﻡ ﻭﺍﺑ ﻦ ﻚ ﹶﺍﻳﻬﺎ ﺍﻟﺸﻬﻴﺪ ،ﺍﹶﻟﺴﻼ ﻡ ﻋ ﹶﻠ ﻴ ﺤﺴ ﻴ ﹺﻦ ﺍﻟﺸﻬﻴﺪ ،ﺍﹶﻟﺴﻼ ﻡ ﻋ ﹶﻠ ﻴ ﻚ ﻳﺎ ﺑ ﻦ ﺍﹾﻟ ﺍﹶﻟﺴﻼ ﻡ ﻋ ﹶﻠ ﻴ ﺖ ﹺﺑ ﻪ. ﺿﹺﻴ ﻚ ﹶﻓ ﺮ ﺖ ﺑﹺﺬﻟ ﷲ ﹸﺍﻣ ﹰﺔ ﺳ ﻤ ﻌ ﷲ ﹸﺍﻣ ﹰﺔ ﹶﻇ ﹶﻠ ﻤ ﺘﻚ ،ﻭﹶﻟ ﻌ ﻦ ﺍ ُ ﷲ ﹸﺍﻣ ﹰﺔ ﹶﻗﺘ ﹶﻠ ﺘﻚ ،ﻭﹶﻟ ﻌ ﻦ ﺍ ُ ﺍﹾﻟ ﻤ ﹾﻈﻠﹸﻮﻡﹺ ،ﹶﻟ ﻌ ﻦ ﺍ ُ
ﰒﹼ ﺍﻧﻜﺐ ﻋﻠﻰ ﺍﻟﻘﱪ ﻭﻗﺒﻠﻪ ﻭﻗﹸﻞ:
ﻚ ﻋ ﹶﻠﻴﻨﺎ ﻭﻋﻠﻰ ﺟﻤﻴ ﹺﻊ ﺖ ﺍﻟﺮ ﹺﺯﻳ ﹸﺔ ﹺﺑ ﺖ ﺍﹾﻟﻤﺼﻴﺒ ﹸﺔ ﻭ ﺟﻠﱠ ﷲ ﻭﺍﺑ ﻦ ﻭﻟﻴﻪ ،ﹶﻟ ﹶﻘ ﺪ ﻋ ﹸﻈ ﻤ ﻚ ﻳﺎ ﻭﻟﻲ ﺍ ِ ﺍﹶﻟﺴﻼ ﻡ ﻋ ﹶﻠ ﻴ ﻚ ﻣ ﻨ ﻬ ﻢ. ﷲ ﻭﺍﹶﻟ ﻴ ﷲ ﹸﺍﻣ ﹰﺔ ﹶﻗﺘ ﹶﻠ ﺘﻚ ،ﻭﹶﺍﺑ ﺮﹸﺃ ﺍﻟﹶﻰ ﺍ ِ ﺴﻠﻤﲔ ،ﻓﹶ ﹶﻠ ﻌ ﻦ ﺍ ُ ﺍﹾﻟ ﻤ 289
ﰒﹼ ﺍﺧﺮﺝ ﻣﻦ ﺍﻟﺒﺎﺏ ﺍﻟﱠﺬﻱ ﻋﻨﺪ ﺭﺟﻠﻲ ﻋﻠﻲ ﺑﻦ ﺍﳊﺴﲔ )ﻋﻠﻴﻬﻤﺎ ﺍﻟﺴﻼﻡ( ﰒﹼ ﺗﻮﺟﻪ ﺍﱃ ﺍﻟﺸﻬﺪﺍﺀ ﻭﻗﹸﻞ:
ﷲ ﻭﹶﺍ ﹺﻭﺩﺍ َﺀﻩ ،ﺍﹶﻟﺴﻼ ﻡ ﻋ ﹶﻠ ﻴ ﹸﻜ ﻢ ﻳﺎ ﹶﺍﻧﺼﺎ ﺭ ﺻﻔﻴﺎ َﺀ ﺍ ِ ﷲ ﻭﹶﺍ ﺣﺒﺎﹶﺋﻪ ،ﺍﹶﻟﺴﻼ ﻡ ﻋ ﹶﻠ ﻴ ﹸﻜ ﻢ ﻳﺎ ﹶﺍ ﺍﹶﻟﺴﻼ ﻡ ﻋ ﹶﻠ ﻴ ﹸﻜ ﻢ ﻳﺎ ﹶﺍ ﻭﻟﻴﺎ َﺀ ﺍ ِ
ﲑ ﺍﹾﻟ ﻤ ﺆﻣﻨﲔ ،ﺍﹶﻟﺴﻼ ﻡ ﻋ ﹶﻠ ﻴ ﹸﻜ ﻢ ﻳﺎ ﺩﻳ ﹺﻦ ﺍﷲِ ،ﺍﹶﻟﺴﻼ ﻡ ﻋ ﹶﻠ ﻴ ﹸﻜ ﻢ ﻳﺎ ﹶﺍﻧﺼﺎ ﺭ ﺭﺳﻮ ﹺﻝ ﺍﷲِ ،ﺍﹶﻟﺴﻼ ﻡ ﻋ ﹶﻠ ﻴ ﹸﻜ ﻢ ﻳﺎ ﹶﺍﻧﺼﺎ ﺭ ﺍﹶﻣ ﹺ
ﺻﺢﹺ، ﺴ ﹺﻦ ﺑ ﹺﻦ ﻋ ﻠﻲ ﺍﹾﻟ ﻮﻟﻲ ﺍﻟﻨﺎ ﺤ ﺤﻤﺪ ﺍﹾﻟ ﹶﺍﻧﺼﺎ ﺭ ﻓﺎ ﻃ ﻤ ﹶﺔ ﺳﻴ ﺪ ﺓ ﻧﹺﺴﺎ ِﺀ ﺍﻟﹾﻌﺎﻟﹶﻤﲔ ،ﺍﹶﻟﺴﻼ ﻡ ﻋ ﹶﻠ ﻴ ﹸﻜ ﻢ ﻳﺎ ﹶﺍﻧﺼﺎ ﺭ ﺃﹶﰊ ﻣ
ﺽ ﺍﻟﱠﱵ ﻓﻴﻬﺎ ﺩ ﻓ ﻨﺘﻢ ،ﻭ ﹸﻓ ﺰﺗ ﻢ ﹶﻓﻮﺯﹰﺍ ﺖ ﺍ َﹾﻻ ﺭ ﺍﹶﻟﺴﻼ ﻡ ﻋ ﹶﻠ ﻴ ﹸﻜ ﻢ ﻳﺎ ﹶﺍﻧﺼﺎ ﺭ ﺍﹶﰊ ﻋ ﺒﺪﺍﷲِ ،ﹺﺑﺎﹶﰊ ﹶﺍﻧﺘ ﻢ ﻭﹸﺍﻣﻲ ﻃ ﺒﺘ ﻢ ﻭﻃﺎﺑ ﺖ ﻣ ﻌ ﹸﻜ ﻢ ﹶﻓﹶﺎﻓﹸﻮ ﺯ ﻣ ﻌ ﹸﻜ ﻢ. ﻋﻈﻴﻤﺎﹰ ،ﻓﹶﻴﺎ ﹶﻟ ﻴﺘﲏ ﹸﻛ ﻨ ﰒﹼ ﻋﺪ ﺍﱃ ﻋﻨﺪ ﺭﺃﺱ ﺍﳊﺴﲔ )ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ( ﻭﺍﻛﺜﺮ ﻣﻦ ﺍﻟﺪﻋﺎﺀ ﻟﻚ ﻭﻻﻫﻠﻚ ﻭﻟﻮﺍﻟﺪﻳﻚ ﻭﻻﺧﻮﺍﻧﻚ ﻓﺎﻥﹼ ﻣﺸﻬﺪﻩ ﻻ ﺗﺮﺩ ﻓﻴﻪ ﺩﻋﻮﺓ ﺩﺍﻉ ﻭﻻ ﺳﺆﺍﻝ
ﺳﺎﺋﻞ.
ﺃﻗﻮﻝ :ﺗﻌﺮﻑ ﻫﺬﻩ ﺍﻟﺰﻳﺎﺭﺓ ﺑﺎﺳﻢ ﺯﻳﺎﺭﺓ ﻭﺍﺭﺙ ﻭﻫﻲ ﻣﺄﺧﻮﺫﺓ ﻋﻦ ﻛﺘﺎﺏ ﻣﺼﺒﺎﺡ ﺍﳌﺘﻬﺠﺪ ﻟﻠﻄﹼﻮﺳﻲ ﻭﻫﻮ ﻣﻦ ﺃﺭﻗﻰ ﺍﻟﻜﺘﺐ ﺍﳌﻌﺘﱪﺓ ﺍﳌﺸﻬﻮﺭﺓ ﰲ ﺍﻻﻭﺳﺎﻁ ﺍﻟﻌﻠﻤﻴﺔ ،ﻭﻗﺪ ﺍﻗﺘﻄﻔﺖ ﻫﺬﻩ ﺍﻟﺰﻳﺎﺭﺓ ﻧﺼﺎﹰ ﻋﻦ ﺫﻟﻚ ﺍﳌﺄﺧﺬ ﺍﻟﺸﺮﻳﻒ ﻣﻦ ﺩﻭﻥ ﻭﺍﺳﻄﺔ ﺍﺗﻜﻞ ﻋﻠﻴﻬﺎ ﻓﻜﺎﻧﺖ ﻛﻠﻤﺔ ﺍﳋﺘﺎﻡ ﻟﺰﻳﺎﺭﺓ ﺍﻟﺸﻬﺪﺍﺀ
ﻫﻲ
ﺖ ﻣ ﻌ ﹸﻜ ﻢ ﹶﻓﹶﺎﻓﹸﻮ ﺯ ﻣ ﻌ ﹸﻜﻢ ،ﻓﺎﻟﺰﻳﺎﺩﺓ ﺍﻟﱵ ﺫﻳﻠﺖ ﺎ ﻫﺬﻩ ﺍﻟﺰﻳﺎﺭﺓ ﻭﻫﻲ :ﻓﻲ ﺍﹾﻟﺠﹺﻨﺎ ﻥ ﻣ ﻊ ﻓﹶﻴﺎ ﹶﻟ ﻴﺘﲏ ﹸﻛ ﻨ
ﻚ ﺭﻓﻴﻘﹰﺎ ﺍﹶﻟﺴﻼ ﻡ ﻋﻠﻰ ﻣ ﻦ ﻛﺎ ﹶﻥ ﻓﻲ ﺍﻟﹾﺤﺎﺋ ﹺﺮ ﻣ ﻨ ﹸﻜﻢ، ﺴ ﻦ ﺍﹸﻭﻟﺌ ﲔ ﻭ ﺣ ﲔ ﻭﺍﻟﺸﻬﺪﺍ ِﺀ ﻭﺍﻟﺼﺎﻟﺤ ﲔ ﻭﺍﻟﺼﺪﻳﻘ ﺍﻟﻨﹺﺒﻴ ﻭﻋﻠﻰ ﻣ ﻦ ﹶﻟ ﻢ ﻳ ﹸﻜ ﻦ ﻓﻲ ﺍﻟﹾﺤﺎﺋ ﹺﺮ ﻣ ﻌ ﹸﻜ ﻢ...
ﺍﱁ ﺍﻧﻤﺎ ﻫﻲ ﺧﺮﻭﺝ ﻋﻦ ﺍﳌﺄﺛﻮﺭ ﻭﺩﺱ ﰲ ﺍﳊﺪﻳﺚ.
ﻗﺎﻝ ﺷﻴﺨﻨﺎ ﰲ ﻛﺘﺎﺑﻪ ﺍﻟﻔﺎﺭﺳﻲ »ﻟﺆﻟﺆ ﻭﻣﺮﺟﺎﻥ« :ﺍﻥﹼ ﻫﺬﻩ ﺍﻟﻜﻠﻤﺎﺕ ﺍﻟﹼﱵ ﺫﻳﻠﺖ ﺎ ﻫﺬﻩ ﺍﻟﺮﻭﺍﻳﺔ ﺍﻧﻤﺎ ﻫﻲ ﺑﺪﻋﺔ ﰲ ﺍﻟﺪﻳﻦ ﻭﲡﺎﺳﺮ ﻋﻠﻰ ﺍﻻﻣﺎﻡ )ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ(ﺑﺎﻟﺰﻳﺎﺩﺓ ﻓﻴﻤﺎ ﺻﺪﺭ ﻣﻨﻪ ﻭﻓﻮﻕ ﺫﻟﻚ ﻓﻬﻲ ﲢﺘﻮﻱ ﻋﻠﻰ ﺃﺑﺎﻃﻴﻞ ﻭﺃﻛﺎﺫﻳﺐ ﺑﻴﻨﺔ ﺍﻟﻜﺬﺏ ،ﻭﺍﻟﻐﺮﻳﺐ ﺍﳌﺪﻫﺶ ﺍﻧﻬﺎ ﺗﻨﺒﺚ ﺑﲔ ﺍﻟﻨﺎﺱ ﺗﺬﻳﻊ ﺣﺘﻰ
ﺘﻒ ﺎ ﰲ ﻛﻞﹼ ﻳﻮﻡ ﻭﻟﻴﻠﺔ ﻋﺪﺓ ﺁﻻﻑ ﻣﺮﺓ ﰲ ﻣﺮﻗﺪ ﺍﳊﹸﺴﲔ )ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ( ﻭﲟﺤﻀﺮ ﻣﻦ ﺍﳌﻼﺋﻜﺔ ﺍﳌﻘﺮﺑﲔ ﻭﰲ ﻣﻄﺎﻑ ﺍﻻﻧﺒﻴﺎﺀ ﻭﺍﳌﺮﺳﻠﲔ )ﻋﻠﻴﻬﻢ
ﺍﻟﺴﻼﻡ(ﻭﻻ ﻣﻨﻜﺮ ﻳﻨﻜﺮﻫﺎ ﺃﻭ ﺭﺍﺩﻉ ﻳﺮﺩﻉ ﻋﻦ ﺍﻟﻜﺬﺏ ﻭﺍﻟﻌﺼﻴﺎﻥ ،ﻓﺂﻝ ﺍﻻﻣﺮ ﺍﱃ ﺃﻥ ﺗﺪﻭﻥ ﻫﺬﻩ ﺍﻻﺑﺎﻃﻴﻞ ﻭﺗﻄﺒﻊ ﰲ ﳎﺎﻣﻴﻊ ﻣﻦ ﺍﻻﺩﻋﻴﺔ ﻭﺍﻟﺰﻳﺎﺭﺍﺕ
ﳚﻤﻌﻬﺎ ﺍﳊﻤﻘﺎﺀ ﻣﻦ ﻋﻮﺍﻡ ﺍﻟﻨﺎﺱ ﻓﺘﺰﻋﻤﻬﺎ ﻛﺘﺎﺑﹰﺎ ﻓﺘﺠﻌﻞ ﳍﺎ ﺍﲰﹰﺎ ﻣﻦ ﺍﻻﲰﺎﺀ ﰒﹼ ﺗﺘﻼﻗﻔﻬﺎ ﺍﺎﻣﻴﻊ ﻓﺘﺴﺮﻱ ﻣﻦ ﳎﻤﻮﻋﺔ ﺍﲪﻖ ﺍﱃ ﳎﻤﻮﻋﺔ ﺍﲪﻖ ﺁﺧﺮ، ﻭﺗﺘﻔﺎﻗﻢ ﺍﳌﺸﻜﻠﺔ ﻓﻴﻠﺘﺒﺲ ﺍﻻﻣﺮ ﻋﻠﻰ ﺑﻌﺾ ﻃﻠﺒﺔ ﺍﻟﻌﻠﻢ ﻭﺍﻟﺪﻳﻦ ﻭﺍﻧﻲ ﺻﺎﺩﻓﺖ ﻃﺎﻟﺒﹰﺎ ﻣﻦ ﻃﻠﺒﺔ ﺍﻟﻌﻠﻢ ﻭﺍﻟﺪﻳﻦ ﻭﻫﻮ ﻳﺰﻭﺭ ﺍﻟﺸﻬﺪﺍﺀ ﺑﺘﻠﻚ ﺍﻻﺑﺎﻃﻴﻞ
ﻼ :ﺃﻻ ﻳﺸﻨﻊ ﻣﻦ ﺍﻟﻄﹼﺎﻟﺐ ﺃﻥ ﻳﻨﻄﻖ ﲟﺜﻞ ﻫﺬﻩ ﺍﻻﺑﺎﻃﻴﻞ ﰲ ﻣﺜﻞ ﻫﺬﺍ ﺍﶈﻀﺮ ﺍﳌﻘﺪﺱ ؟ ﻗﺎﻝ :ﺃﻟﻴﺴﺖ ﺍﻟﻘﺒﻴﺤﺔ ﻓﻤﺴﺴﺖ ﻛﺘﻔﻪ ﻓﺎﻟﺘﻔﺖ ﺍﱃﱠ ﻓﺨﺎﻃﺒﺘﻪ ﻗﺎﺋ ﹰ
ﻫﻲ ﻣﺮﻭﻳﺔ ﻋﻦ ﺍﻻﻣﺎﻡ )ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ( ؟ ﻓﺘﻌﺠﺒﺖ ﻟﺴﺆﺍﻟﻪ ﻭﺃﺟﺒﺘﻪ ﺑﺎﻟﻨﻔﻲ .ﻗﺎﻝ :ﻓﺎﻧﻲ ﻗﺪ ﻭﺟﺪﺎ ﻣﺪﻭﻧﺔ ﰲ ﺑﻌﺾ ﺍﻟﻜﺘﺐ ،ﻓﺴﺄﻟﺘﻪ ﻋﻦ ﺍﻟﻜﺘﺎﺏ
ﻼ ﺍﺩﻯ ﺑﻪ ﺍﻟﻐﻔﻠﺔ ﻭﺍﳉﻬﻞ ﺍﱃ ﺃﻥ ﻳﻌﺪ ﺍﻤﻮﻋﺔ ﺍﻟﹼﱵ ﲨﻌﻬﺎ ﺑﻌﺾ ﺍﻟﻌﻮﺍﻡ ﻓﺄﺟﺎﺏ ﻛﺘﺎﺏ ﻣﻔﺘﺎﺡ ﺍﳉﻨﺎﻥ ،ﻓﺴﻜﺖ ﻋﻨﻪ ﻓﺎﻧﻪ ﻻ ﻳﻠﻴﻖ ﺃﻥ ﻳﻜﺎﱂ ﺍﳌﺮﺀ ﺭﺟ ﹰ
ﻣﻦ ﺍﻟﻨﺎﺱ ﻛﺘﺎﺑﹰﺎ ﻣﻦ ﺍﻟﻜﺘﺐ ﻭﻳﺴﺘﻨﺪ ﺍﻟﻴﻪ ﻣﺼﺪﺭﹰﺍ ﳌﺎ ﻳﻘﻮﻝ ،ﰒﹼ ﺑﺴﻂ ﺍﻟﺸﻴﺦ )ﺭﲪﻪ ﺍﷲ( ﻛﻼﻣﻪ ﰲ ﻫﺬﺍ ﺍﳌﻘﺎﻡ ﻭﻗﺎﻝ :ﺍﻥﹼ ﻋﺪﻡ ﺭﺩﻉ ﺍﻟﻌﻮﺍﻡ ﻋﻦ ﻧﻈﺎﺋﺮ
ﻫﺬﻩ ﺍﻻﻣﻮﺭ ﺍﻟﻐﲑ ﺍﳍﺎﻣﺔ ﻭﺍﻟﺒﺪﻉ ﺍﻟﺼﻐﲑﺓ ﻛﻐﺴﻞ ﺃﻭﻳﺲ ﺍﻟﻘﺮﻥ
}
ﺍﺵ ﻭﺃﰊ ﺍﻟﺪﺭﺩﺍﺀ
}ﻭﻫﻮ ﺍﻟﺘﺎﺑﻊ ﺍﳌﺨﻠﺺ ﳌﻌﺎﻭﻳﺔ ،ﻭﺻﻮﻡ ﺍﻟﺼﻤﺖ ﺑﺄﻥ
ﻳﺘﻤﺎﻟﻚ ﺍﳌﺮﺀ ﻋﻦ ﺍﻟﺘﻜﻠﹼﻢ ﺑﺸﻲﺀ ﰲ ﺍﻟﻴﻮﻡ ﻛﻠﹼﻪ ﻭﻏﲑ ﺫﻟﻚ ﻣﻦ ﺍﻟﺒﺪﻉ ﺍﻟﹼﱵ ﱂ ﻳﺮﺩﻉ ﻋﻨﻪ ﺭﺍﺩﻉ ﻭﱂ ﻳﻨﻜﺮﻩ ﻣﻨﻜﺮ ﻗﺪ ﺃﻭﺭﺛﺖ ﺍﳉﺰﺃﺓ ﻭﺍﻟﺘﻄﺎﻭﻝ ﻓﻔﻲ ﻛﻞﹼ
ﺷﻬﺮ ﻣﻦ ﺍﻟﺸﻬﻮﺭ ﻭﰲ ﻛﻞﹼ ﺳﻨﺔ ﻣﻦ ﺍﻟﺴﻨﲔ ﻳﻈﻬﺮ ﻟﻠﻨﺎﺱ ﻧﱯ ﺃﻭ ﺍﻣﺎﻡ ﺟﺪﻳﺪ ﻓﺘﺮﻯ ﺍﻟﻨﺎﺱ ﳜﺮﺟﻮﻥ ﻣﻦ ﺩﻳﻦ ﺍﷲ ﺃﻓﻮﺍﺟﹰﺎ ،ﺍﻧﺘﻬﻰ.
ﻭﺃﻗﻮﻝ :ﺃﻧﺎ ﺍﻟﻔﻘﲑ ﺃﻻﺣﻆ ﻫﺬﺍ ﺍﻟﻘﻮﻝ ﻭﺍﻧﻌﻢ ﺍﻟﻨﻈﺮ ﻓﻴﻪ ﺍﻧﻪ ﺍﻟﻘﻮﻝ ﺍﻟﺼﺎﺩﺭ ﻋﻦ ﻋﺎﱂ ﺟﻠﻴﻞ ﻭﺍﻗﻒ ﻋﻠﻰ ﺫﻭﻕ ﺍﻟﺸﺮﻳﻌﺔ ﺍﳌﻘﺪﺳﺔ ﻭﺍﺗﺠﺎﻫﺎﺎ ﰲ ﺳﻨﻨﻬﺎ
ﻭﺍﺣﻜﺎﻣﻬﺎ ﻭﻫﻮ ﻳﺒﺪﻱ ﺑﻮﺿﻮﺡ ﻣﺒﻠﻎ ﺍﻫﺘﻤﺎﻡ ﻫﺬﺍ ﺍﻟﻌﺎﱂ ﺍﳉﻠﻴﻞ ﺑﺎﻻﻣﺮ ﻭﻳﻜﺸﻒ ﻋﻤﺎ ﻳﻜﻈﻤﻪ ﰲ ﺍﻟﻔﺆﺍﺩ ﻣﻦ ﺍﻟﻜﺎﺑﺔ ﻭﺍﳍﻢ ، ﻓﻬﻮ ﻳﻌﺮﻑ ﻣﺴﺎﻭﻳﻪ 290
ﻭﺗﺒﻌﺎﺗﻪ ﻋﻠﻰ ﺍﻟﻨﻘﻴﺾ ﻣﻦ ﺍﶈﺮﻭﻣﲔ ﻋﻦ ﻋﻠﻮﻡ ﺃﻫﻞ ﺍﻟﺒﻴﺖ )ﻋﻠﻴﻬﻢ ﺍﻟﺴﻼﻡ(ﺍﳌﻘﺘﺼﺮﻳﻦ ﻋﻠﻰ ﺍﻟﻌﻠﻢ ﺑﻀﻐﺚ ﻣﻦ ﺍﳌﺼﻄﻠﺤﺎﺕ ﻭﺍﻻﻟﻔﺎﻅ ،ﻓﻬﻢ ﻻ ﻳﻌﺒﺄﻭﻥ
ﺑﺬﻟﻚ ﻭﻻ ﻳﺒﺎﻟﻮﻥ ،ﺑﻞ ﺗﺮﺍﻫﻢ ﺑﺎﻟﻌﻜﺲ ﻳﺼﺤﺤﻮﻧﻪ ﻭﻳﺼﻮﺑﻮﻧﻪ ﻭﳚﺮﻭﻥ ﻋﻠﻴﻪ ﰲ ﺍﻻﻋﻤﺎﻝ ،ﻓﻴﺴﺘﻔﺤﻞ ﺍﳋﻄﺐ ﻭﻳﻌﺎﻑ ﻛﺘﺎﺏ ﻣﺼﺒﺎﺡ ﺍﳌﺘﻬﺠﺪ
ﻭﺍﻻﻗﺒﺎﻝ ﻭﻣﻬﺞ ﺍﻟﺪﻋﻮﺍﺕ ﻭﲨﺎﻝ ﺍﻻﺳﺒﻮﻉ ﻭﻣﺼﺒﺎﺡ ﺍﻟﺰﺍﺋﺮ ﻭﺍﻟﺒﻠﺪ ﺍﻻﻣﲔ ﻭﺍﳉﻨﺔ ﺍﻟﻮﺍﻓﻴﺔ ﻭﻣﻔﺘﺎﺡ ﺍﻟﻔﻼﺡ ﻭﺍﳌﻘﺒﺎﺱ ﻭﺭﺑﻴﻊ ﺍﻻﺳﺎﺑﻴﻊ ﻭﺍﻟﺘﺤﻔﺔ ﻭﺯﺍﺩ ﺍﳌﻌﺎﺩ ﻭﻧﻈﺎﺋﺮﻫﺎ ،ﻓﻴﺴﺘﺨﻠﻔﻬﺎ ﻫﺬﻩ ﺍﺎﻣﻴﻊ ﺍﻟﺴﺨﻴﻔﺔ ﻓﻴﺪﺱ ﻓﻴﻬﺎ ﰲ ﺩﻋﺎﺀ ﺍﲑ ﻭﻫﻮ ﺩﻋﺎﺀ ﻣﻦ ﺍﻻﺩﻋﻴﺔ ﺍﳌﺄﺛﻮﺭﺓ ﺍﳌﹸﻌﺘﱪﺓ ﻛﻠﻤﺔ ﺑﻌﻔﻮﻙ ﰲ ﺳﺒﻌﲔ
ﻣﻮﺿﻌﹰﺎ ﻓﻠﻢ ﻳﻨﻜﺮﻫﺎ ﻣﻨﻜﺮ ،ﻭﺩﻋﺎﺀ ﺍﳉﻮﺷﻦ ﺍﻟﻜﺒﲑ ﺍﳊﺎﻭﻱ ﻋﻠﻰ ﻣﺎﺋﺔ ﻓﺼﻞ ﻳﺒﺪﻉ ﻟﻜﻞ ﻓﺼﻞ ﻣﻦ ﻓﺼﻮﻟﻪ ﺃﺛﺮﹰﺍ ﻣﻦ ﺍﻻﺛﺎﺭ ،ﻭﻣﻊ ﻣﺎ ﺑﻠﻐﺘﻨﺎ ﻣﻦ ﺍﻟﺪﻋﻮﺍﺕ
ﳊﺒﻰ ﻓﻴﱰﹼﻝ ﻣﻦ ﺷﺮﻓﺎﺕ ﺍﻟﻌﺮﺵ ﺍﳌﺄﺛﻮﺭﺓ ﺫﺍﺕ ﺍﳌﻀﺎﻣﲔ ﺍﻟﺴﺎﻣﻴﺔ ﻭﺍﻟﻜﻠﻤﺎﺕ ﺍﻟﻔﺼﻴﺤﺔ ﺍﻟﺒﻠﻴﻐﺔ ﻳﺼﺎﻍ ﺩﻋﺎﺀ ﺳﺨﻴﻒ ﻏﺎﻳﺔ ﺍﻟﺴﺨﻒ ﻓﻴﺴﻤﻰ ﺑﺪﻋﺎﺀ ﺍ ﹸ
ﻓﻴﻔﺘﺮﻱ ﻟﻪ ﻣﻦ ﺍﻟﻔﻀﻞ ﻣﺎ ﻳﺪﻫﺶ ﺍﳌﺮﺀ ﻭﻳﺒﻬﺘﻪ ﻣﻦ ﺫﻟﻚ ﻭﺍﻟﻌﻴﺎﺫ ﺑﺎﷲ ﺍﻥﹼ ﺟﱪﺋﻴﻞ ﺑﻠﻎ ﺍﻟﻨﱯ ﳏﻤﺪﹰﺍ )ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺁﻟﻪ ﻭﺳﻠﻢ( ﺍﻥﹼ ﺍﷲ ﺗﻌﺎﱃ ﻳﻘﻮﻝ :
ﺍﻧﻲ ﻻ ﺃﻋﺬﹼﺏ ﻋﺒﺪﹰﺍ ﳚﻌﻞ ﻣﻌﻪ ﻫﺬﺍ ﺍﻟﺪﻋﺎﺀ ﻭﺍﻥ ﺍﺳﺘﻮﺟﺐ ﺍﻟﻨﺎﺭ ﻭﺃﻧﻔﻖ ﺍﻟﻌﻤﺮ ﻛﻠﹼﻪ ﰲ ﺍﳌﻌﺎﺻﻲ ﻭﱂ ﻳﺴﺠﺪ ﱄ ﻓﻴﻪ ﺳﺠﺪﺓ ﻭﺍﺣﺪﺓ ﺍﻧﲏ ﺃﻣﻨﺤﻪ ﺃﺟﺮ
ﺳﺒﻌﲔ ﺃﻟﻒ ﻧﱯ ﻭﺃﺟﺮ ﺳﺒﻌﲔ ﺃﻟﻒ ﺯﺍﻫﺪ ﻭﺃﺟﺮ ﺳﺒﻌﲔ ﺃﻟﻒ ﺷﻬﻴﺪ ﻭﺃﺟﺮ ﺳﺒﻌﲔ ﺃﻟﻒ ﻣﻦ ﺍﳌﹸﺼﻠﹼﲔ ﻭﺃﺟﺮ ﻣﻦ ﻛﺴﻰ ﺳﺒﻌﲔ ﺃﻟﻒ ﻋﺮﻳﺎﻥ ﻭﺃﺟﺮ ﻣﻦ ﺃﺷﺒﻊ ﺳﺒﻌﲔ ﺃﻟﻒ ﺟﺎﺋﻊ ،ﻭﻭﻫﺒﺘﻪ ﻣﻦ ﺍﳊﺴﻨﺎﺕ ﻋﺪﺩ ﺣﺼﺎ ﺍﻟﺼﺤﺎﺭﻯ ﻭﺃﻋﻄﻴﺘﻪ ﺃﺟﺮ ﺳﺒﻌﲔ ﺃﻟﻒ ﺑﻘﻌﺔ ﻣﻦ ﺍﻻﺭﺽ ﻭﺃﺟﺮ ﺧﺎﰎ ﺍﻟﻨﺒﻮﺓ ﻟﻨﺒﻴﻨﺎ )ﺻﻠﻰ ﺍﷲ
ﻋﻠﻴﻪ ﻭﺁﻟﻪ ﻭﺳﻠﻢ )ﻭﺃﺟﺮ ﻋﻴﺴﻰ ﺭﻭﺡ ﺍﷲ ﻭﺍﺑﺮﺍﻫﻴﻢ ﺧﻠﻴﻞ ﺍﷲ ﻭﺃﺟﺮ ﺍﲰﺎﻋﻴﻞ ﺫﺑﻴﺢ ﺍﷲ ﻭﻣﻮﺳﻰ ﻛﻠﻴﻢ ﺍﷲ ﻭﻳﻌﻘﻮﺏ ﻧﱯ ﺍﷲ ﻭﺁﺩﻡ ﺻﻔﻲ ﺍﷲ ﳊﺒﻰ ﺃﻭ ﺟﻌﻠﻪ ﻣﻌﻪ ﻏﻔﺮﺕ ﻟﻪ ﻭﺍﺳﺘﺤﻴﻴﺖ ﺃﻥ ﻭﺟﱪﺋﻴﻞ ﻭﻣﻴﻜﺎﺋﻴﻞ ﻭﺍﺳﺮﺍﻓﻴﻞ ﻭﻋﺰﺭﺍﺋﻴﻞ ﻭﺍﳌﻼﺋﻜﺔ ،ﻳﺎ ﳏﻤﺪ ﻣﻦ ﺩﻋﺎ ﺬﺍ ﺍﻟﺪﻋﺎﺀ ﺍﻟﻌﻈﻴﻢ ﺩﻋﺎﺀ ﺍ ﹸ ﺃﻋﺬﹼﺑﻪ ...ﺍﱁ.
ﻭﺟﺪﻳﺮ ﺑﺎﳌﺮﺀ ﺃﻥ ﻳﺴﺘﺒﺪﻝ ﺍﻟﻀﺤﻚ ﻋﻠﻰ ﻫﺬﻩ ﺍﳌﻔﺘﺮﻳﺎﺕ ﺍﻟﻐﺮﻳﺒﺔ ﺑﺎﻟﺒﻜﺎﺀ ﻋﻠﻰ ﻛﺘﺐ ﺍﻟﺸﻴﻌﺔ ،ﻭﻣﺆﻟﹼﻔﺎﻢ ﺍﻟﻜﺘﺐ ﺍﻟﻘﻴﻤﺔ ﺍﻟﱵ ﺑﻠﻐﺖ ﺍﻟﺮﺗﺒﺔ ﺍﻟﺴﺎﻣﻴﺔ ﺿﺒﻄﹰﺎ ﻭﺻﺤﺔ ﻭﺍﺗﻘﺎﻧﹰﺎ ﻓﻜﺎﻧﺖ ﻻ ﻳﺴﺘﻨﺴﺨﻬﺎ ﰲ ﺍﻟﻐﺎﻟﺐ ﺍﻻﹼ ﺭﺟﺎﻝ ﻣﻦ ﺃﻫﻞ ﺍﻟﻌﻠﻢ ﻭﺍﻟﺪﻳﻦ ﻓﻴﻘﺎﺑﻠﻮﺎ ﺑﻨﺴﺦ ﻧﺴﺨﺘﻬﺎ ﺃﻳﺪﻱ ﺃﻫﻞ ﺍﻟﻌﻠﻢ ﻭﺻﺤﺤﻬﺎ ﺍﻟﻌﻠﻤﺎﺀ ،ﻭﻛﺎﻧﻮﺍ ﻳﻠﻤﺤﻮﻥ ﰲ ﺍﳍﺎﻣﺶ ﺍﱃ ﻣﺎ ﻋﺴﺎﻩ ﻳﻮﺟﺪ ﻣﻦ ﺍﻻﺧﺘﻼﻑ ﺑﲔ ﺍﻟﻨﺴﺦ ،ﻭﻣﻦ ﳕﺎﺫﺝ ﺫﻟﻚ ﺍﻧﺎ ﻧﺮﻯ ﰲ ﺩﻋﺎﺀ ﻣﻜﺎﺭﻡ ﺍﻻﺧﻼﻕ ﻛﻠﻤﺔ
ﻭﺑﻠﱢ ﹾﻎ ﺑﹺﺎﳝﺎﱐ ،ﻓﲑﺩ ﰲ ﺍﳍﺎﻣﺶ ﺍﻥﹼ ﰲ ﻧﺴﺨﺔ ﺍﺑﻦ ﺍﺷﻨﺎﺱ ﻭﹶﺍﺑ ﻠ ﹾﻎ ﺑﹺﺎﳝﺎﱐ ،ﻭﰲ ﺭﻭﺍﻳﺔ ﺍﺑﻦ ﺷﺎﺫﺍﻥ ﺍﹶﻟﻠﹼـ ﻬﻢ ﹶﺍﺑ ﻠ ﹾﻎ ﺍﳝﺎﱐ ،ﻭﻗﺪ ﻧﺮﻯ ﺍﻻﺷﺎﺭﺓ ﺍﱃ ﺍﻥﹼ ﺍﻟﻜﻠﻤﺔ
ﻭﺟﺪﺕ ﲞﻂﹼ ﺍﺑﻦ ﺳﻜﻮﻥ ﻫﻜﺬﺍ ،ﻭﲞﻂﹼ ﺍﻟﺸﻬﻴﺪ ﻫﻜﺬﺍ ،ﻓﻬﺬﻩ ﻫﻲ ﺍﳌﺮﺗﺒﺔ ﺍﻟﺮﻓﻴﻌﺔ ﺍﻟﹼﱵ ﻧﺎﻟﺘﻬﺎ ﻛﺘﺐ ﺍﻟﺸﻴﻌﺔ ﺿﺒﻄﹰﺎ ﻭﺍﺗﻘﺎﻧﹰﺎ ﻭﻫﺬﺍ ﻣﺒﻠﻎ ﻣﺎ ﺑﺬﻟﻮﻩ ﻣﻦ
ﺍﳉﻬﺪ ﰲ ﻣﺪﺍﻗﺘﻬﺎ ﻭﺗﺼﺤﻴﺤﻬﺎ ﻭﺍﻻﻥ ﳒﺪﻫﺎ ﻗﺪ ﻋﻴﻔﺖ ﻭﺗﺮﻛﺖ ﻓﺎﺳﺘﺨﻠﻔﻬﺎ ﻛﺘﺎﺏ ﻣﻔﺘﺎﺡ ﺍﳉﻨﺎﻥ ﺍﻟﱠﺬﻱ ﻭﻗﻔﺖ ﻋﻠﻰ ﻧﺰﺭ ﻣﻦ ﺻﻔﺘﻬﺎ ﻓﻴﻜﻮﻥ ﻫﻮ ﺍﻟﻜﺘﺎﺏ ﺍﻟﻮﺣﻴﺪ ﺍﻟﱠﺬﻱ ﺗﺘﺪﺍﻭﻟﻪ ﺍﻻﻳﺪﻱ ﻭﻳﺮﺟﻊ ﺍﻟﻴﻪ ﺍﻟﻌﻮﺍﻡ ﻭﺍﳋﻮﺍﺹ ﻭﺍﻟﻌﺮﺏ ﻭﺍﻟﻌﺠﻢ ﻭﻣﺎ ﺫﻟﻚ ﺍﻻﹼ ﻻﻥ ﺃﻫﻞ ﺍﻟﻌﻠﻢ ﻭﺍﻟﺪﻳﻦ ﻻ ﻳﺒﺎﻟﻮﻥ ﺑﺎﻻﺣﺎﺩﻳﺚ
ﻭﺍﻟﺮﻭﺍﻳﺎﺕ ،ﻭﻻ ﻳﺮﺍﺟﻌﻮﻥ ﻛﺘﺐ ﻋﻠﻤﺎﺀ ﺃﻫﻞ ﺍﻟﺒﻴﺖ ﺍﻟﻄﹼﺎﻫﺮﻳﻦ ﻭﻓﻘﻬﺎﺋﻬﻢ ﻭﻻ ﻳﻨﻜﺮﻭﻥ ﻋﻠﻰ ﺃﺷﺒﺎﻩ ﻫﺬﻩ ﺍﻟﺒﺪﻉ ﻭﺍﻟﺰﻭﺍﻳﺪ ﻭﻋﻠﻰ ﺩﺱ ﺍﻟﺪﺳﺎﺳﲔ ﻭﺍﻟﻮﺿﺎﻋﲔ ﻭﲢﺮﻳﻒ ﺍﳉﺎﻫﻠﲔ ﻭﻻ ﻳﺼﺪﻭﻥ ﻣﻦ ﻻ ﻳﺮﻭﻧﻪ ﺃﻫﻼﹰ ﻭﻻ ﻳﺮﺩﻋﻮﻥ ﺍﳊﻤﻘﺎﺀ ﻓﻴﺒﻠﻎ ﺍﻻﻣﺮ ﺣﻴﺚ ﺗﻠﻔﻖ ﺍﻻﺩﻋﻴﺔ ﲟﺎ ﺗﻘﺘﻀﻴﻪ ﺍﻻﺫﻭﺍﻕ ﺃﻭ ﻳﺼﺎﻍ
ﺯﻳﺎﺭﺍﺕ ﻭﻣﻔﺠﻌﺎﺕ ﻭﺻﻠﻮﺍﺕ ﻭﻳﻄﺒﻊ ﳎﺎﻣﻴﻊ ﻋﺪﻳﺪﺓ ﻣﻦ ﺍﻻﺩﻋﻴﺔ ﺍﳌﺪﺳﻮﺳﺔ ﻭﻳﻨﺘﺞ ﺃﻓﺮﺍﺥ ﻟﻜﺘﺎﺏ ﺍﳌﻔﺘﺎﺡ ،ﻭﺗﻌﻢ ﺍﳌﺸﻜﻠﺔ ﻓﲑﻭﺝ ﺍﻟﺪﺱ ﻭﺍﻟﺘﺤﺮﻳﻒ
ﻼ ﻛﺘﺎﰊ ﺍﻟﻔﺎﺭﺳﻲ ﺍﳌﺴﻤﻰ ﻣﻨﺘﻬﻰ ﺍﻻﻣﺎﻝ ﺍﳌﻄﺒﻮﻉ ﺣﺪﻳﺜﹰﺎ ﻗﺪ ﻋﺒﺚ ﻓﻴﻪ ﻭﻧﺮﺍﳘﺎ ﻳﺴﺮﻳﺎﻥ ﻣﻦ ﻛﺘﺐ ﺍﻻﺩﻋﻴﺔ ﺍﱃ ﺳﺎﺋﺮ ﺍﻟﻜﺘﺐ ﻭﺍﳌﺆﻟﹼﻔﺎﺕ ﻓﺘﺠﺪ ﻣﺜ ﹰ ﺍﻟﻜﺎﺗﺐ ﲟﺎ ﻳﻼﺋﻢ ﺫﻭﻗﻪ ﻭﻓﻜﺮﻩ ،ﻣﻦ ﳕﺎﺫﺝ ﺫﻟﻚ ﺍﻥﹼ ﺍﻟﻜﺎﺗﺐ ﺩﺱ ﻛﻠﻤﺔ ﺍﳊﻤﺪ ﷲ ﰲ ﺃﺭﺑﻌﺔ ﻣﻮﺍﺿﻊ ﺧﻼﻝ ﺳﻄﺮﻳﻦ ﻣﻦ ﺍﻟﻜﺘﺎﺏ ﻓﻘﺪ ﻛﺘﺐ ﰲ ﺣﺎﻝ
ﻣﺎﻟﻚ ﺑﻦ ﻳﺴﺮ ﺍﻟﻠﹼﻌﲔ ﺍﻧﻪ ﻗﺪ ﺷﻠﹼﺖ ﻳﺪﺍﻩ ﺑﺪﻋﺎﺀ ﺍﳊﺴﲔ )ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ( ﺍﳊﻤﺪ ﷲ ﻓﻜﺎﻧﺘﺎ ﰲ ﺍﻟﺼﻴﻒ ﻛﺨﺸﺒﺘﲔ ﻳﺎﺑﺴﺘﲔ ﺍﳊﻤﺪ ﷲ ﻭﰲ ﺍﻟﺸﺘﺎﺀ ﻳﺘﻘﺎﻃﺮ
ﻣﻨﻬﻤﺎ ﺍﻟﺪﻡ ﺍﳊﻤﺪ ﷲ ﻓﻜﺎﻥ ﻋﺎﻗﺒﺔ ﺃﻣﺮﻩ ﺧﺴﺮﹰﺍ ﺍﳊﻤﺪ ﷲ .ﻭﺩﺱ ﺍﻳﻀﹰﺎ ﰲ ﺑﻌﺾ ﺍﳌﻮﺍﺿﻊ ﻛﻠﻤﺔ ﺍﻟﺴﻴﺪﺓ( ﺧﺎﱎ( ﻋﻘﻴﺐ ﺍﺳﻢ ﺯﻳﻨﺐ ﻭﺍﻡ ﻛﻠﺜﻮﻡ
ﻼ ﳍﻤﺎ ﻭﺍﺣﺘﺮﺍﻣﹰﺎ ﻭﻛﺎﻥ ﺍﻟﻜﺎﺗﺐ ﻣﻌﺎﺩﻳﹰﺎ ﳊﻤﻴﺪ ﺑﻦ ﻗﺤﻄﺒﺔ ﻓﺤﺮﻑ ﺍﲰﻪ ﺍﱃ ﲪﻴﺪ ﺑﻦ ﻗﺤﺒﺔ ﰒﹼ ﺍﺣﺘﺎﻁ ﺍﺣﺘﻴﺎﻃﹰﺎ ﻓﺄﺷﺎﺭ ﰲ ﺍﳍﺎﻣﺶ ﺍﱃ ﺍﻥﹼ ﺑﻌﺾ ﲡﻠﻴ ﹰ
ﺍﻟﻨﺴﺦ ﲪﻴﺪ ﺑﻦ ﻗﺤﻄﺒﺔ ﻭﺍﺳﺘﺼﻮﺏ ﺃﻥ ﻳﻜﺘﺐ ﺍﻻﺳﻢ ﻋﺒﺪ ﺍﷲ ﻋﻮﺽ ﻋﺒﺪ ﺭﺑﻪ ﻭﺍﻻﺳﻢ ﺯﺣﺮ ﺑﻦ ﺍﻟﻘﻴﺲ ﻭﻫﻮ ﺑﺎﳊﺎﺀ ﺍﳌﻬﻤﻠﺔ ﺍﻟﺘﺰﻡ ﺃﻥ ﻳﺴﺠﻠﻪ ﺑﺎﳉﻴﻢ
ﺃﻳﻨﻤﺎ ﻭﺟﺪﻩ ،ﻭﺧﻄﹼﺄ ﻛﻠﻤﺔ ﺍﻡ ﺳﻠﻤﺔ ﻓﺴﺠﻠﻬﺎ ﺍﻡ ﺍﻟﺴﻠﻤﺔ ﻣﺎ ﻭﺳﻌﻪ ﺫﻟﻚ ﻭﺍﻟﻐﺎﻳﺔ ﺍﻟﹼﱵ ﺗﻮﺧﻴﺘﻬﺎ ﺑﻌﺮﺽ ﻫﺬﻩ ﺍﻟﻨﻤﺎﺫﺝ ﻣﻦ ﺍﻟﺘﺤﺮﻳﻒ ﻫﻲ ﺑﻴﺎﻥ ﺃﻣﺮﻳﻦ :
ﺃﻭ ﹰﻻ :ﻓﻼﺣﻆ ﻫﺬﺍ ﺍﻟﻜﺎﺗﺐ ﺍﻧﻪ ﱂ ﳚﺮ ﻣﺎ ﺃﺟﺮﺍﻩ ﻣﻦ ﺍﻟﺪﺱ ﻭﺍﻟﺘﺤﺮﻳﻒ ﺍﻻﹼ ﻭﻫﻮ ﻳﺰﻋﻢ ﺑﻔﻜﺮﻩ ﻭﺫﻭﻗﻪ ﺍﻥﹼ ﰲ ﺍﻟﻜﺘﺎﺏ ﻧﻘﺼﹰﺎ ﳚﺐ ﺃﻥ ﻳﺰﺍﻝ ﻭﻟﻴﺲ ﺍﻟﻨﻘﺺ ﻭﺍﻟﻮﻫﻦ ﺍﻻﹼ ﻣﺎ ﳚﺮﻳﻪ ﻣﻦ ﺍﻟﺘﺤﺮﻳﻒ ،ﻓﻠﻨﻘﺲ ﻋﻠﻰ ﺫﻟﻚ ﺍﻟﺰﻳﺎﺩﺍﺕ ﺍﻟﹼﱵ ﻳﺒﻌﺜﻨﺎ ﺍﳉﻬﻞ ﻋﻠﻰ ﺍﺿﺎﻓﺘﻬﺎ ﺍﱃ ﺍﻻﺩﻋﻴﺔ ﻭﺍﻟﺰﻳﺎﺭﺍﺕ ﻭﺍﻟﺘﻐﻴﲑﺍﺕ 291
ﻭﺍﻟﺘﺼﺮﻓﺎﺕ ﺍﻟﹼﱵ ﺗﻘﺘﻀﻴﻬﺎ ﻃﺒﺎﻋﻨﺎ ﻭﺃﺫﻭﺍﻗﻨﺎ ﺍﻟﻨﺎﻗﺼﺔ ﺯﻋﻤﹰﺎ ﺍﻧﻬﺎ ﺗﺰﻳﺪ ﺍﻻﺩﻋﻴﺔ ﻭﺍﻟﺰﻳﺎﺭﺍﺕ ﻛﻤﺎ ﹰﻻ ﻭﺎﺀً ،ﻭﻫﻲ ﺗﻨﺘﺰﻉ ﻣﻨﻪ ﺍﻟﻜﻤﺎﻝ ﻭﺍﻟﺒﻬﺎﺀ ﻭﺗﺴﻠﺒﻬﺎ ﺍﻻﻋﺘﺒﺎﺭ ﻋﻨﺪ ﺃﻫﻠﻬﺎ ﺍﻟﻌﺎﺭﻓﲔ ،ﻓﺎﳉﺪﻳﺮ ﺃﻥ ﺗﺘﺤﺎﻓﻆ ﻋﻠﻰ ﻧﺼﻮﺻﻬﺎ ﺍﳌﺄﺛﻮﺭﺓ ﻓﻨﺠﺮﻱ ﻋﻠﻴﻬﺎ ﻻ ﻧﺰﻳﺪ ﻓﻴﻬﺎ ﺷﻴﺌﹰﺎ ﻭﻻ ﳓﺮﻑ ﻣﻨﻬﺎ ﺣﺮﻓﹰﺎ.
ﻭﻟﻨﻼﺣﻆ ﺛﺎﻧﻴﹰﺎ :ﺍﻟﻜﺘﺎﺏ ﺍﻟﹼﱵ ﺗﻜﻠﻤﻨﺎ ﻋﻨﻪ ﺍﻧﻪ ﻛﺘﺎﺏ ﳌﺆﻟﹼﻒ ﺣﻲ ﻳﺮﺍﻗﺐ ﻛﺘﺎﺑﻪ ﻭﻳﺘﺮﺻﺪ ﻟﻪ ﻓﻴﺠﺮﻱ ﻓﻴﻪ ﻣﻦ ﺍﻟﺘﺤﺮﻳﻒ ﻭﺍﻟﺘﺸﻮﻳﻪ ﻧﻈﺎﺋﺮ ﻣﺎ ﺫﻛﺮﺕ
ﻓﻜﻴﻒ ﺍﻟﻘﻴﺎﺱ ﰲ ﺳﺎﺋﺮ ﺍﻟﻜﺘﺐ ﻭﺍﳌﺆﻟﹼﻔﺎﺕ ﻭﻛﻴﻒ ﳚﻮﺯ ﺍﻻﻋﺘﻤﺎﺩ ﻋﻠﻰ ﺍﻟﻜﺘﺐ ﺍﳌﻄﺒﻮﻋﺔ ﺍﻻﹼ ﺍﺫﺍ ﻛﺎﻧﺖ ﻣﻦ ﺍﳌﺆﻟﹼﻔﺎﺕ ﺍﳌﺸﻬﻮﺭﺓ ﻟﻠﻌﻠﻤﺎﺀ ﺍﳌﻌﺮﻭﻓﲔ
ﻭﻋﺮﺿﺖ ﻋﻠﻰ ﻋﻠﻤﺎﺀ ﺍﻟﻔﻦ ﻓﺼﺪﻗﻮﻫﺎ ﻭﺍﻣﻀﻮﻫﺎ ،ﻭﻗﺪ ﺭﻭﻱ ﰲ ﺗﺮﲨﺔ ﺍﻟﺜﹼﻘﺔ ﺍﳉﻠﻴﻞ ﺍﻟﻔﻘﻴﻪ ﺍﳌﻘﺪﻡ ﰲ ﺍﺻﺤﺎﺏ ﺍﻻﺋﻤﺔ )ﻋﻠﻴﻬﻢ ﺍﻟﺴﻼﻡ(ﻳﻮﻧﺲ ﺑﻦ
ﻋﺒﺪ ﺍﻟﺮﲪﻦ ﺍﻧﻪ ﻛﺎﻥ ﻗﺪ ﻋﻤﻞ ﻛﺘﺎﺑﹰﺎ ﰲ ﺃﻋﻤﺎﻝ ﺍﻟﻴﻮﻡ ﻭﺍﻟﻠﹼﻴﻠﺔ ﻓﻌﺮﺿﻪ ﺃﺑﻮ ﻫﺎﺷﻢ ﺍﳉﻌﻔﺮﻱ ﻋﻠﻰ ﺍﻻﻣﺎﻡ ﺍﻟﻌﺴﻜﺮﻱ )ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ( ﻓﺘﺼﻔﹼﺤﻪ )ﻋﻠﻴﻪ
ﺍﻟﺴﻼﻡ( ﻛﻠﹼﻪ ﰒﹼ ﻗﺎﻝ :ﻫﺬﺍ ﺩﻳﲏ ﻭﺩﻳﻦ ﺁﺑﺎﺋﻲ ﻛﻠﹼﻪ ﻭﻫﻮ ﺍﳊﻖ ﻛﻠﹼﻪ ،ﻓﻬﺬﺍ ﺃﺑﻮ ﻫﺎﺷﻢ ﺍﳉﻌﻔﺮﻱ ﺃﺭﺍﺩ ﺍﳉﺮﻱ ﻋﻠﻰ ﻛﺘﺎﺏ ﻳﻮﻧﺲ ﻓﻠﻢ ﻳﻌﺘﻤﺪ ﻋﻠﻰ ﺳﻌﺔ ﻋﻠﻢ ﻳﻮﻧﺲ ﻭﻓﻘﺎﻫﺘﻪ ﻭﺟﻼﻟﻪ ﻭﺍﻟﺘﺰﺍﻣﻪ ﺑﺪﻳﻨﻪ ﺣﺘﻰ ﻋﺮﺽ ﺍﻟﻜﺘﺎﺏ ﻋﻠﻰ ﺍﻻﻣﺎﻡ )ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ( ﻭﺍﺳﺘﻌﻠﻢ ﺭﺃﻳﻪ ﻓﻴﻪ ،ﻭﺭﻭﻱ ﺍﻳﻀﹰﺎ ﻋﻦ ﺑﻮﺭﻕ
ﺍﻟﺸﻨﺠﺎﱐ ﺍﳍﺮﻭﻱ ﻭﻛﺎﻥ ﻣﻌﺮﻭﻓﹰﺎ ﺑﺎﻟﺼﺪﻕ ﻭﺍﻟﺼﻼﺡ ﻭﺍﻟﻮﺭﻉ ﺍﻧﻪ ﻭﺍﰱ ﺍﻻﻣﺎﻡ ﺍﻟﻌﺴﻜﺮﻱ )ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ( ﰲ ﺳﺎﻣﺮﺍﺀ ﻭﻋﺮﺽ ﻋﻠﻴﻪ ﻛﺘﺎﺏ ﺍﻟﻴﻮﻡ ﻭﺍﻟﻠﹼﻴﻠﺔ
ﺢ ﺍﻟﱠﺬﻱ ﺃﻟﹼﻔﻪ ﺍﻟﺸﻴﺦ ﺍﳉﻠﻴﻞ ﻓﻀﻞ ﺑﻦ ﺷﺎﺫﺍﻥ ﻭﻗﺎﻝ :ﺟﻌﻠﺖ ﻓﺪﺍﻙ ﺃﺭﺩﺕ ﺃﻥ ﺗﻄﺎﻟﻊ ﻫﺬﺍ ﺍﻟﻜﺘﺎﺏ ﺗﺘﺼﻔﹼﺤﻪ ،ﻗﺎﻝ )ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ( :ﻫﺬﺍ ﺻﺤﻴ ﻳﻨﺒﻐﻲ ﺃﻥ ﺗﻌﻤﻞ ﺑﻪ ،ﺍﱃ ﻏﲑ ﺫﻟﻚ ﻣﻦ ﺍﻟﺮﻭﺍﻳﺎﺕ ﰲ ﻫﺬﺍ ﺍﻟﺒﺎﺏ ،ﻭﺍﻧﻲ ﻗﺪ ﻗﺪﻣﺖ ﻋﻠﻰ ﺗﺄﻟﻴﻒ ﻫﺬﺍ ﺍﻟﻜﺘﺎﺏ ﻭﺍﻧﻲ ﻭﺍﻗﻒ ﻋﻠﻰ ﻃﺒﺎﻉ ﺍﻟﻨﺎﺱ ﰲ ﻫﺬﺍ
ﺍﻟﻌﺼﺮ ﻭﻋﺪﻡ ﺍﻫﺘﻤﺎﻣﻬﻢ ﻟﻨﻈﺎﺋﺮ ﻫﺬﻩ ﺍﻻﻣﻮﺭ ،ﻭﺍﻧﻤﺎ ﺃﻟﹼﻔﺘﻪ ﺍﲤﺎﻣﹰﺎ ﻟﻠﺤﺠﺔ ﻋﻠﻴﻬﻢ ﻓﺠﺪﺩﺕ ﻭﺍﺟﺘﻬﺪﺕ ﰲ ﺃﺧﺬ ﺍﻻﺩﻋﻴﺔ ﻭﺍﻟﺰﻳﺎﺭﺍﺕ ﺍﻟﻮﺍﺭﺩﺓ ﰲ ﻫﺬﺍ
ﺍﻟﻜﺘﺎﺏ ﻋﻦ ﻣﺼﺎﺩﺭﻫﺎ ﺍﻻﺻﻴﻠﺔ ﻭﻋﺮﺿﻬﺎ ﻋﻠﻰ ﻧﺴﺦ ﻋﺪﻳﺪﺓ ﻛﻤﺎ ﺑﺬﻟﺖ ﺃﻗﺼﻰ ﺍﳉﻬﺪ ﰲ ﺗﺼﺤﻴﺤﻬﺎ ﻭﺍﺳﺘﺨﻼﺻﻬﺎ ﻣﻦ ﺍﻻﺧﻄﺎﺀ ﻛﻲ ﻳﺜﻖ ﺑﻪ ﺍﻟﻌﺎﻣﻞ
ﻭﻳﺴﻜﻦ ﺍﻟﻴﻪ ﺍﻥ ﺷﺎﺀ ﺍﷲ ،ﻭﻟﻜﻦ ﺍﻟﺸﺮﻁ ﻫﻮ ﺃﻥ ﻻ ﳛﺮﻓﻪ ﺍﻟﻜﺎﺗﺐ ﻭﺍﳌﺴﺘﻨﺴﺦ ﻭﺃﻥ ﻳﺘﺨﻠﹼﻰ ﺍﻟﻘﺎﺭﻱﺀ ﻋﻤﺎ ﻳﻘﺘﻀﻴﻪ ﻃﺒﻌﻪ ﻭﺫﻭﻗﻪ ﻣﻦ ﺍﻟﺘﻐﻴﲑ.
ﺭﻭﻯ ﺍﻟﻜﻠﻴﲏ )ﺭﺿﻲ ﺍﷲ ﻋﻨﻪ( ﻋﻦ ﻋﺒﺪ ﺍﻟﺮﲪﻦ ﺍﻟﻘﺼﲑ ﻗﺎﻝ :ﺩﺧﻠﺖ ﻋﻠﻰ ﺍﻟﺼﺎﺩﻕ ﺻﻠﻮﺍﺕ ﺍﷲ ﻭﺳﻼﻣﻪ ﻋﻠﻴﻪ ﻓﻘﻠﺖ :ﺟﻌﻠﺖ ﻓﺪﺍﻙ ﺍﻧﻲ ﺍﺧﺘﺮﻋﺖ
ﻼ ﻳﻨﺒﻐﻲ ﺃﻥ ﻳﺆﺩﻳﻪ ﺩﻋﺎﺀ ،ﻗﺎﻝ :ﺩﻋﲏ ﻣﻦ ﺍﺧﺘﺮﺍﻋﻚ ،ﻓﺄﻋﺮﺽ )ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ( ﻋﻦ ﺍﺧﺘﺮﺍﻋﻪ ﻭﱂ ﻳﺴﻤﺢ ﺃﻥ ﻳﻌﺮﺽ ﻋﻠﻴﻪ ﰒﹼ ﺃﻧﻌﻢ ﻋﻠﻴﻪ ﺑﺘﻌﻠﻴﻤﻪ ﻋﻤ ﹰ .
ﻭﺭﻭﻯ ﺍﻟﺼﺪﻭﻕ ﻋﻄﹼﺮ ﺍﷲ ﻣﺮﻗﺪﻩ ﻋﻦ ﻋﺒﺪ ﺍﷲ ﺑﻦ ﺳﻨﺎﻥ ﻗﺎﻝ :ﻗﺎﻝ ﺍﻟﺼﺎﺩﻕ )ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ( :ﺳﻴﺼﻴﺒﻜﻢ ﺷﺒﻬﺔ ﻓﺘﺒﻘﻮﻥ ﺑﻼ ﻋﻠﻢ ﻳﺮﻯ ﻭﻻ ﺍﻣﺎﻡ ﻫﺪﻯ ﻭﻻ ﻳﻨﺠﻮ ﻣﻨﻬﺎ ﺍﻻﹼ ﻣﻦ ﺩﻋﺎ ﺑﺪﻋﺎﺀ ﺍﻟﻐﺮﻳﻖ ،ﻗﹸﻠﺖ :ﻭﻛﻴﻒ ﺩﻋﺎﺀ ﺍﻟﻐﺮﻳﻖ؟ ﻗﺎﻝ :ﺗﻘﻮﻝ
ﺐ ﷲ ﻳﺎ ﺭﺣﻤ ﻦ ﻳﺎ ﺭﺣﻴﻢ ،ﻳﺎ ﻣ ﹶﻘﻠﱢ :ﻳﺎ ﺍ ُ
ﺖ ﹶﻗﻠﹾﱯ ﻋﻠﻰ ﺩﻳﹺﻨﻚ، ﺏ ﻭﺍ َﹾﻻﺑﺼﺎ ﹺﺭ ﹶﺛﺒ ﺐ ﺍﹾﻟ ﹸﻘﻠﹸﻮ ﹺ ﺖ ﹶﻗﻠﹾﱯ ﻋﻠﻰ ﺩﻳﹺﻨﻚ ،ﻓﻘﹸﻠﺖ :ﻳﺎ ﻣ ﹶﻘﻠﱢ ﺏ ﹶﺛﺒ ﺍﹾﻟ ﹸﻘﻠﹸﻮ ﹺ
ﻓﻘﺎﻝ :ﺍﻥﹼ ﺍﷲ
ﺖ ﹶﻗﻠﹾﱯ ﻋﻠﻰ ﺩﻳﹺﻨﻚ ،ﻭﺣﺴﺐ ﺍﻟﻌﺎﺑﺜﲔ ﺑﺎﻟﺪﻋﻮﺍﺕ ﺍﺿﺎﻓﺔ ﻭﲢﺮﻳﻔﹰﺎ ﲟﺎ ﺏ ﹶﺛﺒ ﺐ ﺍﹾﻟ ﹸﻘﻠﹸﻮ ﹺ ﻋﺰﻭﺟﻞ ﻣﻘﻠﹼﺐ ﺍﻟﻘﻠﻮﺏ ﻭﺍﻻﺑﺼﺎﺭ ﻭﻟﻜﻦ ﻗﹸﻞ ﻛﻤﺎ ﺃﻗﻮﻝ :ﻳﺎ ﻣ ﹶﻘﻠﱢ ﻳﻘﺘﻀﻴﻪ ﺃﺫﻭﺍﻗﻬﻢ ﻭﻃﺒﺎﺋﻌﻬﻢ ﺍﻟﺘﺄﻣﻞ ﰲ ﻫﺎﺗﲔ ﺍﻟﺮﻭﺍﻳﺘﲔ ﻭﺍﷲ ﺍﻟﻌﺎﱂ.
ﺏ ﺍﻝﺜﹼﺎﻨﻲ : ﺍﻝﹾ ﻤﻁﹾ ﹶﻠ ﻰ ﺒﻥ ﺍﹶﺒﻲ ﻁﺎﻝِﺏ)ﻋﻠﻴﻬﻡ ﺍﻝﺴﻼﻡ(: ﻋﻠ ﺱ ﺒﻥ ﻓﻲ ﺯﹺﻴﺎﺭﺓ ﺍﻝﹾ ﻌﺒﺎ ﹺ ﺭﻭﻯ ﺍﻟﺸﻴﺦ ﺍﻻﺟﻞﹼ ﺟﻌﻔﺮ ﺑﻦ ﻗﻮﻟﻮﻳﻪ ﺍﻟﻘﻤﻲ ﺑﺴﻨﺪ ﻣﻌﺘﱪ ﻋﻦ ﺃﰊ ﲪﺰﺓ ﺍﻟﺜﹼﻤﺎﱄ ﻋﻦ ﺍﻟﺼﺎﺩﻕ )ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ( ﻗﺎﻝ :ﺍﺫﺍ ﺃﺭﺩﺕ ﺯﻳﺎﺭﺓ ﻗﱪ ﺍﻟﻌﺒﺎﺱ ﺑﻦ
ﻋﻠﻲ ﻭﻫﻮ ﻋﻠﻰ ﺷﻂﹼ ﺍﻟﻔﺮﺍﺕ ﲝﺬﺍﺀ ﺍﳊﱪ ﻓﻘﻒ ﻋﻠﻰ ﺑﺎﺏ ﺍﻟﺴﻘﻴﻔﺔ )ﺍﻟﺮﻭﺿﺔ( ﻭﻗﹸﻞ:
ﲔ ﻭﺟﻤﻴ ﹺﻊ ﺍﻟﺸﻬﺪﺍ ِﺀ ﻭﺍﻟﺼﺪﻳﻘﲔ، ﲔ ﻭﻋﺒﺎ ﺩ ﻩ ﺍﻟﺼﺎﻟﺤ ﲔ ﻭﹶﺍﻧﺒﹺﻴﺎﺋ ﻪ ﺍﹾﻟ ﻤ ﺮﺳﻠ ﷲ ﻭ ﺳﻼ ﻡ ﻣﻼﺋ ﹶﻜﺘ ﻪ ﺍﹾﻟ ﻤ ﹶﻘﺮﺑ ﺳﻼ ﻡ ﺍ ِ
ﻚ ﺑﹺﺎﻟﺘﺴﻠﻴ ﹺﻢ ﻭﺍﻟﺘﺼﺪﻳ ﹺﻖ ﲑ ﺍﻟﹾ ﻤ ﺆﻣﻨﲔ ،ﹶﺍ ﺷ ﻬ ﺪ ﹶﻟ ﻚ ﻳﺎ ﺑ ﻦ ﺍﹶﻣ ﹺ ﺡ ﻋ ﹶﻠ ﻴ ﺕ ﻓﻴـﻤﺎ ﺗ ﻐﺘﺪﻱ ﻭﺗﺮﻭ ﺕ ﺍﻟﻄﱠﻴﺒﺎ ﻭﺍﻟﺰﺍﻛﻴﺎ 292
ﺠﺐﹺ ،ﻭﺍﻟﺪﻟﻴ ﹺﻞ ﺍﻟﹾﻌﺎﻟﻢﹺ، ﻂ ﺍﹾﻟ ﻤ ﻨﺘ ﷲ ﻋ ﹶﻠ ﻴ ﻪ ﻭﺁﻟ ﻪ ﺍﹾﻟ ﻤ ﺮ ﺳﻞﹺ ،ﻭﺍﻟﺴ ﺒ ﺻﻠﱠﻰ ﺍ ُ ﻒ ﺍﻟﻨﹺﺒﻲ ﺨ ﹶﻠ ﺤ ﺔ ﻟ ﻭﺍﹾﻟﻮﻓﺎ ِﺀ ﻭﺍﻟﻨﺼﻴ ﺴ ﹺﻦ ﺤ ﲔ ﻭ ﻋ ﹺﻦ ﺍﹾﻟ ﲑ ﺍﹾﻟ ﻤ ﺆﻣﻨ ﷲ ﻋ ﻦ ﺭﺳﻮﻟ ﻪ ﻭ ﻋ ﻦ ﺍﹶﻣ ﹺ ﻀﻢﹺ ،ﹶﻓﺠﺰﺍ ﻙ ﺍ ُ ﺻﻲ ﺍﹾﻟ ﻤﺒﻠﱢﻎﹺ ،ﻭﺍﹾﻟ ﻤ ﹾﻈﻠﹸﻮ ﹺﻡ ﺍﹾﻟﻤ ﻬﺘ ﻭﺍﹾﻟ ﻮ ﷲ ﺖ ﹶﻓﹺﻨ ﻌ ﻢ ﻋ ﹾﻘﺒﻰ ﺍﻟﺪﺍﺭﹺ ،ﹶﻟ ﻌ ﻦ ﺍ ُ ﺖ ﻭﹶﺍ ﻋ ﻨ ﺴ ﺒ ﺕ ﻭﺍ ﺣﺘ ﺻﺒ ﺮ ﻀ ﹶﻞ ﺍﹾﻟﺠﺰﺍ ِﺀ ﺑﹺﻤﺎ ﷲ ﻋ ﹶﻠ ﻴ ﹺﻬ ﻢ ﹶﺍ ﹾﻓ ﺕﺍِ ﺻﻠﹶﻮﺍ ﺴ ﻴ ﹺﻦ ﺤ ﻭﺍﹾﻟ
ﻚ ﻭﺑ ﻴ ﻦ ﻣﺎ ِﺀ ﺍﹾﻟﻔﹸﺮﺍﺕ، ﷲ ﻣ ﻦ ﺣﺎ ﹶﻝ ﺑ ﻴﻨ ﺤ ﺮ ﻣﺘﻚ ،ﻭﹶﻟ ﻌ ﻦ ﺍ ُ ﺨﻒ ﹺﺑ ﻚ ﻭﺍ ﺳﺘ ﷲ ﻣ ﻦ ﺟ ﹺﻬ ﹶﻞ ﺣﻘﱠ ﻚ ﻭﹶﻟ ﻌ ﻦ ﺍ ُ ﻣ ﻦ ﻗﹶﺘ ﹶﻠ
ﲔ ﻭﺍﻓﺪﹰﺍ ﺍﹶﻟ ﻴ ﹸﻜﻢ، ﲑ ﹾﺍﹸﻟ ﻤ ﺆﻣﻨ ﺠ ﺰ ﹶﻟ ﹸﻜ ﻢ ﻣﺎ ﻭ ﻋ ﺪ ﹸﻛﻢ ،ﹺﺟ ﹾﺌﺘﻚ ﻳﺎ ﺑ ﻦ ﺍﹶﻣ ﹺ ﷲ ﻣ ﻨ ﹺ ﺖ ﻣ ﹾﻈﻠﹸﻮﻣﺎﹰ ،ﻭﹶﺍﻥﱠ ﺍ َ ﻚ ﹸﻗﺘ ﹾﻠ ﹶﺍ ﺷ ﻬ ﺪ ﹶﺍﻧ
ﷲ ﻭ ﻫ ﻮ ﺧ ﻴ ﺮ ﺍﻟﹾﺤﺎﻛﻤﲔ، ﺤ ﹸﻜ ﻢ ﺍ ُ ﺼﺮﰐ ﹶﻟ ﹸﻜ ﻢ ﻣ ﻌﺪ ﹲﺓ ﺣﺘﻰ ﻳ ﺴﻠﱢ ﻢ ﹶﻟ ﹸﻜﻢ ﻭﺗﺎﹺﺑﻊ ،ﻭﹶﺍﻧﺎ ﹶﻟ ﹸﻜ ﻢ ﺗﺎﺑﹺـ ﻊ ﻭﻧ ﻭ ﹶﻗﻠﹾﱯ ﻣ
ﹶﻓ ﻤ ﻌ ﹸﻜ ﻢ ﻣ ﻌ ﹸﻜ ﻢ ﻻ ﻣ ﻊ ﻋ ﺪﻭ ﹸﻛ ﻢ ﺍﻧﻲ ﹺﺑ ﹸﻜ ﻢ ﻭﺑﹺﺈﻳﺎﹺﺑ ﹸﻜ ﻢ ﻣ ﻦ ﺍﹾﻟ ﻤ ﺆﻣﻨﲔ ،ﻭﹺﺑ ﻤ ﻦ ﺧﺎﹶﻟ ﹶﻔ ﹸﻜ ﻢ ﻭ ﹶﻗﺘ ﹶﻠ ﹸﻜ ﻢ ﻣ ﻦ ﺍﻟﹾﻜﺎﻓﹶﺮﻳﻦ،
ﺴ ﹺﻦ. ﷲ ﹸﺍﻣ ﹰﺔ ﹶﻗﺘ ﹶﻠ ﺘ ﹸﻜ ﻢ ﺑﹺﺎ َﹾﻻﻳﺪﻱ ﻭ ﺍ َﹾﻻﹾﻟ ﹶﻗﺘ ﹶﻞ ﺍ ُ ﰒﹼ ﺍﺩﺧﻞ ﻓﺎﻧﻜﺐ ﻋﻠﻰ ﺍﻟﻘﱪ ﻭﻗﹸﻞ:
ﷲ ﺻﻠﱠﻰ ﺍ ُ ﺴ ﻴ ﹺﻦ ﺤ ﺴ ﹺﻦ ﻭﺍﹾﻟ ﺤ ﲔ ﻭﺍﹾﻟ ﷲ ﻭﻟ ﺮﺳﻮﻟ ﻪ ﻭ ﻻَﻣﲑﹺﺍﹾﻟ ﻤ ﺆﻣﻨ ﺢ ﺍﹾﻟﻤﻄﻴ ﻊ ِ ﻚ ﹶﺍﻳﻬﺎ ﺍﹾﻟ ﻌ ﺒ ﺪ ﺍﻟﺼﺎﻟ ﺍﹶﻟﺴﻼ ﻡ ﻋ ﹶﻠ ﻴ ﻚ ﻭﺑ ﺪﹺﻧﻚ ،ﹶﺍ ﺷ ﻬ ﺪ ﻭ ﷲ ﻭﺑﺮﻛﺎﺗ ﻪ ﻭ ﻣ ﻐ ﻔ ﺮﺗ ﻪ ﻭ ﹺﺭﺿﻮﺍﻧ ﻪ ﻭﻋﻠﻰ ﺭﻭ ﺣ ﻚ ﻭ ﺭ ﺣ ﻤ ﹸﺔ ﺍ ِ ﻋ ﹶﻠ ﻴ ﹺﻬ ﻢ ﻭ ﺳﻠﱠﻢ ،ﺍﹶﻟﺴﻼﻡ ﻋ ﹶﻠ ﻴ
ﺻﺤﻮ ﹶﻥ ﹶﻟ ﻪ ﻓﻲ ﺟﹺﻬﺎ ﺩ ﷲ ﺍﹾﻟﻤﻨﺎ ﺖ ﻋﻠﻰ ﻣﺎ ﻣﻀﻰ ﹺﺑ ﻪ ﺍﹾﻟﺒ ﺪ ﹺﺭﻳﻮ ﹶﻥ ﻭﺍﹾﻟُﻤﺠﺎ ﻫﺪﻭ ﹶﻥ ﻓﻲ ﺳﺒﻴ ﹺﻞ ﺍ ِ ﻀ ﻴ ﻚ ﻣ ﷲ ﹶﺍﻧ ﹸﺍ ﺷ ﹺﻬ ﺪ ﺍ َ
ﻀ ﹶﻞ ﺍﹾﻟﺠﺰﺍﺀِ ،ﻭﹶﺍ ﹾﻛﹶﺜ ﺮ ﺍﹾﻟﺠﺰﺍﺀِ ،ﻭﹶﺍ ﻭ ﹶﻓ ﺮ ﷲ ﹶﺍ ﹾﻓ ﺼ ﺮ ﺓ ﹶﺍ ﻭﻟﻴﺎﺋ ﻪ ﺍﻟﺬﹼﺍﺑﻮ ﹶﻥ ﻋ ﻦ ﹶﺍ ﺣﺒﺎﺋ ﻪ ﹶﻓﺠﺰﺍ ﻙ ﺍ ُ ﹶﺍﻋﺪﺍﺋ ﻪ ﺍﹾﻟﻤﺒﺎﻟﻐﻮ ﹶﻥ ﻓﻲ ﻧ ﻚ ﹶﻗ ﺪ ﻉ ﻭﻻﺓﹶ ،ﹶﺍ ﻣ ﹺﺮ ﻩ ﹶﺍ ﺷ ﻬ ﺪ ﹶﺍﻧ ﺍﹾﻟﺠﺰﺍﺀِ ،ﻭﹶﺍﻭﰱ ﺟﺰﺍ ِﺀ ﹶﺍﺣﺪ ﻣﻤ ﻦ ﻭﰱ ﹺﺑﺒ ﻴ ﻌﺘ ﻪ ﻭﺍ ﺳﺘﺠﺎﺏ ﹶﻟ ﻪ ﺩ ﻋ ﻮﺗ ﻪ ﻭﺍﹶﻃﺎ
ﺡ ﻚ ﻣ ﻊ ﹶﺍﺭﻭﺍ ﹺ ﷲ ﻓﻲ ﺍﻟﺸﻬﺪﺍﺀِ ،ﻭ ﺟ ﻌ ﹶﻞ ﺭﻭ ﺣ ﻚﺍُ ﺠﻬﻮﺩ ،ﹶﻓﺒ ﻌﹶﺜ ﺖ ﻏﺎﻳ ﹶﺔ ﹾﺍﹶﻟْﻤ ﺤﺔ ،ﻭﹶﺍ ﻋ ﹶﻄ ﻴ ﺖ ﻓﻲ ﺍﻟﻨﺼﻴ ﺑﺎﹶﻟ ﻐ ﺸ ﺮ ﻙ ﻣ ﻊ ﻀﻠﹶﻬﺎ ﹸﻏﺮﻓﺎﹰ ،ﻭ ﺭ ﹶﻓ ﻊ ﺫ ﹾﻛ ﺮ ﻙ ﻓﻲ ﻋﻠﱢﻴﲔ ،ﻭ ﺣ ﺴﺤﻬﺎ ﻣ ﻨ ﹺﺰ ﹰﻻ ﻭﹶﺍ ﹾﻓ ﺍﻟﺴﻌﺪﺍﺀِ ،ﻭﹶﺍﻋﻄﺎ ﻙ ﻣ ﻦ ﺟﹺﻨﺎﹺﻧ ﻪ ﹶﺍ ﹾﻓ
ﻚ ﻚ ﹶﻟ ﻢ ﺗ ﹺﻬ ﻦ ﻭﹶﻟ ﻢ ﺗ ﻨ ﹸﻜﻞﹾ ،ﻭﹶﺍﻧ ﻚ ﺭﻓﻴﻘﺎﹰ ،ﹶﺍ ﺷ ﻬ ﺪ ﹶﺍﻧ ﺴ ﻦ ﺍﹸﻭﻟﺌ ﲔ ﻭ ﺣ ﲔ ﻭﺍﻟﺸﻬﺪﺍ ِﺀ ﻭﺍﻟﺼﺎﻟﺤ ﲔ ﻭﺍﻟﺼﺪﻳﻘ ﺍﻟﻨﹺﺒﻴ ﻚ ﻭﺑ ﻴ ﻦ ﺭﺳﻮﻟ ﻪ ﷲ ﺑ ﻴﻨﻨﺎ ﻭﺑ ﻴﻨ ﺠ ﻤ ﻊ ﺍ ُ ﺖ ﻋﻠﻰ ﺑﺼﲑﺓ ﻣ ﻦ ﹶﺍ ﻣ ﹺﺮ ﻙ ﻣ ﹾﻘﺘﺪﻳﹰﺎ ﺑﹺﺎﻟﺼﺎﻟﺤﲔ ،ﻭ ﻣﺘﺒﹺﻌﹰﺎ ﻟﻠﻨﹺﺒﻴﲔ ،ﹶﻓ ﻀ ﻴ ﻣ ﲔ. ﺨﺒﹺﺘﲔ ،ﹶﻓﺎﻧ ﻪ ﹶﺍ ﺭ ﺣ ﻢ ﺍﻟﺮﺍﺣﻤ ﻭﹶﺍ ﻭﻟﻴﺎﺋ ﻪ ﻓﻲ ﻣﻨﺎ ﹺﺯ ﹺﻝ ﺍﹾﻟُﻤ
ﺃﻗﻮﻝ :ﻣﻦ ﺍﳌﺴﺘﺤﺴﻦ ﺃﻥ ﻳﺰﺍﺭ ﺬﻩ ﺍﻟﺰﻳﺎﺭﺓ ﺧﻠﻒ ﺍﻟﻘﱪ ﻣﺴﺘﻘﺒﻞ ﺍﻟﻘﺒﻠﺔ ﻛﻤﺎ ﻗﺎﻝ ﺍﻟﺸﻴﺦ ﰲ ﺍﻟﺘﻬﺬﻳﺐ ،ﰒﹼ ﺍﺩﺧﻞ ﻓﺎﻧﻜﺐ ﻋﻠﻰ ﺍﻟﻘﱪ ﻭﻗﹸﻞ ﻭﺃﻧﺖ ﺢ ،ﻭﺍﻋﻠﻢ ﺍﻳﻀﹰﺎ ﺍﻥﹼ ﺍﱃ ﻫﻨﺎ ﺗﻨﺘﻬﻲ ﺯﻳﺎﺭﺓ ﺍﻟﻌﺒﺎﺱ ﻋﻠﻰ ﺍﻟﺮﻭﺍﻳﺔ ﺍﻟﺴﺎﻟﻔﺔ ﻭﻟﻜﻦ ﺍﻟﺴﻴﺪ ﺍﺑﻦ ﻃﺎﻭﺱ ﻚ ﹶﺍﻳﻬﺎ ﺍﹾﻟ ﻌ ﺒ ﺪ ﺍﻟﺼﺎﻟ ﻣﺴﺘﻘﺒﻞ ﺍﻟﻘﺒﻠﺔ :ﺍﹶﻟﺴﻼ ﻡ ﻋ ﹶﻠ ﻴ
ﻉ ﺍﷲ ﻛﺜﲑﹰﺍ ﻭﻗﹸﻞ ﻋﻘﻴﺐ ﺍﻟﺮﻛﻌﺎﺕ ﻭﺍﻟﺸﻴﺦ ﺍﳌﻔﻴﺪ ﻭﻏﲑﳘﺎ ﺫﻳﻠﻮﻫﺎ ﻗﺎﺋﻠﲔ :ﰒﹼ ﺍﳓﺮﻑ ﺍﱃ ﻋﻨﺪ ﺍﻟﺮﺃﺱ ﻓﺼﻞﹼ ﺭﻛﻌﺘﲔ ﰒﹼ ﺻﻞﹼ ﺑﻌﺪﳘﺎ ﻣﺎ ﺑﺪﺍ ﻟﻚ ﻭﺍﺩ :
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ﺸ ﻬ ﺪ ﺍﹾﻟ ﻤ ﻌﻈﱠ ﹺﻢ ﹶﺫﻧﺒﹰﺎ ﺍﻻﹼ ﻉ ﱄ ﻓﻲ ﻫﺬﹶﺍ ﺍﹾﻟﻤﻜﺎ ﻥ ﺍﹾﻟ ﻤ ﹶﻜﺮ ﹺﻡ ﻭﺍﹾﻟ ﻤ ﺤﻤﺪ ،ﻭﻻ ﺗ ﺪ ﺤﻤﺪ ﻭﺁ ﹺﻝ ﻣ ﺻﻞﱢ ﻋﻠﻰ ﻣ ﺍﹶﻟﻠﹼـ ﻬﻢ ﺴ ﹾﻄﺘﻪ ،ﻭﻻ ﺧ ﻮﻓﹰﺎ ﹶﻏ ﹶﻔ ﺮﺗﻪ ،ﻭﻻ ﻫﻤﹰﺎ ﺍﻻﹼ ﹶﻓﺮ ﺟﺘﻪ ،ﻭﻻ ﻣﺮﺿﹰﺎ ﺍﻻﹼ ﺷ ﹶﻔ ﻴﺘﻪ ،ﻭﻻ ﻋﻴﺒﹰﺎ ﺍﻻﹼ ﺳﺘ ﺮﺗﻪ ،ﻭﻻ ﹺﺭﺯﻗﹰﺎ ﺍﻻﹼ ﺑ
ﺞ ﺍﻟﺪﻧﻴﺎ ﻭﺍ ﹾﻻ ﺧ ﺮ ﺓ ﻼ ﺍﻻﹼ ﺟ ﻤ ﻌﺘﻪ ،ﻭﻻ ﻏﺎﺋﺒﹰﺎ ﺍﻻﹼ ﺣ ﹶﻔ ﹾﻈﺘ ﻪ ﻭﹶﺍ ﺩﻧ ﻴﺘﻪ ،ﻭﻻ ﺣﺎ ﺟ ﹰﺔ ﻣ ﻦ ﺣﻮﺍﺋ ﹺ ﺍﻻﹼ ﺁ ﻣ ﻨﺘﻪ ،ﻭﻻ ﺷ ﻤ ﹰ ﲔ. ﻀ ﻴﺘﻬﺎ ﻳﺎ ﹶﺍ ﺭ ﺣ ﻢ ﺍﻟﺮﺍﺣﻤ ﺡ ﺍﻻﹼ ﹶﻗ ﻚ ﻓﻴﻬﺎ ﺭﹺﺿ ﻰ ﻭﻟ ﻲ ﻓﻴﻬﺎ ﺻﻼ ﹶﻟ ﰒﹼ ﻋﺪ ﺍﱃ ﺍﻟﻀﺮﻳﺢ ﻓﻘﻒ ﻋﻨﺪ ﺍﻟﺮﺟﻠﲔ ﻭﻗﹸﻞ:
ﺻﻴﲔ ،ﺍﹶﻟﺴﻼ ﻡ ﻚ ﻳﺎ ﺑ ﻦ ﺳﻴ ﺪ ﺍﹾﻟ ﻮ ﲑ ﺍﹾﻟ ﻤ ﺆﻣﻨﲔ ،ﺍﹶﻟﺴﻼ ﻡ ﻋ ﹶﻠ ﻴ ﺱ ﺍﺑ ﻦ ﺍﹶﻣ ﹺ ﻀ ﹺﻞ ﺍﹾﻟ ﻌﺒﺎ ﻚ ﻳﺎ ﺍﹶﺑﺎ ﺍﹾﻟ ﹶﻔ ﺍﹶﻟﺴﻼ ﻡ ﻋ ﹶﻠ ﻴ ﻚ ﻳﺎ ﺑ ﻦ ﹶﺍﻭ ﹺﻝ ﺍﹾﻟ ﹶﻘ ﻮ ﹺﻡ ﺍﺳﻼﻣﹰﺎ ﻭﹶﺍ ﹾﻗ ﺪ ﻣ ﹺﻬ ﻢ ﺍﳝﺎﻧﹰﺎ ﻭﹶﺍ ﹾﻗ ﻮ ﻣ ﹺﻬ ﻢ ﺑﹺﺪﻳ ﹺﻦ ﺍﷲِ ،ﻭﹶﺍ ﺣ ﻮ ﻃ ﹺﻬ ﻢ ﻋﻠﹶﻰ ﺍ ِﹾﻻﺳﻼﻡﹺ ،ﹶﺍ ﺷ ﻬ ﺪ ﹶﻟ ﹶﻘ ﺪ ﻋ ﹶﻠ ﻴ
ﷲ ﹸﺍﻣ ﹰﺔ ﹶﻇ ﹶﻠ ﻤ ﺘﻚ ،ﻭﹶﻟ ﻌ ﻦ ﷲ ﹸﺍﻣ ﹰﺔ ﹶﻗﺘ ﹶﻠ ﺘﻚ ،ﻭﹶﻟ ﻌ ﻦ ﺍ ُ ﺥ ﺍﹾﻟﻤﻮﺍﺳﻲ ،ﹶﻓ ﹶﻠ ﻌ ﻦ ﺍ ُ ﻚ ﹶﻓﹺﻨ ﻌﻢ ﺍ َﹾﻻ ﷲ ﻭﻟ ﺮﺳﻮﻟ ﻪ ﻭ ﻻَﺧﻴ ﺖ ِ ﺤ ﺼ ﻧ ﺻ ﺮ ﺖ ﺣ ﺮ ﻣ ﹶﺔ ﺍ ِﹾﻻﺳﻼﻡﹺ ،ﹶﻓﹺﻨ ﻌ ﻢ ﺍﻟﺼﺎﹺﺑ ﺮ ﺍﹾﻟُﻤﺠﺎ ﻫ ﺪ ﺍﹾﻟُﻤﺤﺎﻣﻲ ﺍﻟﻨﺎ ﻚ ﺍﹾﻟَﻤﺤﺎ ﹺﺭﻡ ،ﻭﺍﻧﺘ ﻬ ﹶﻜ ﺖ ﻣ ﻨ ﺤﻠﱠ ﷲ ﹸﺍﻣ ﹰﺔ ﺍ ﺳﺘ ﺍُ ﺏ ﺍﹾﻟﺠﺰﻳ ﹺﻞ ﺐ ﻓﻴـﻤﺎ ﺯ ﻫ ﺪ ﻓﻴ ﻪ ﹶﻏ ﻴ ﺮ ﻩ ﻣ ﻦ ﺍﻟﺜﱠﻮﺍ ﹺ ﺐ ﺍﱃ ﻃﺎ ﻋ ﺔ ﺭﺑﻪ ،ﺍﻟﺮﺍ ﻏ ﺥ ﺍﻟﺪﺍ ﻓ ﻊ ﻋ ﻦ ﺍﹶﺧﻴﻪ ،ﺍﹾﻟُﻤﺠﻴ ﻭﺍ َﹾﻻ
ﻚ ﺖ ﻟﺰﹺﻳﺎ ﺭ ﺓ ﹶﺍ ﻭﻟﻴﺎﺋ ﺿ ﺕ ﺍﻟﻨﻌﻴﻢﹺ ،ﺍﹶﻟﻠﹼـ ﻬﻢ ﺍﻧﻲ ﺗ ﻌﺮ ﻚ ﻓﻲ ﺟﻨﺎ ﷲ ﹺﺑ ﺪ ﺭ ﺟ ﺔ ﺁﺑﺎﺋ ﻚﺍُ ﺤ ﹶﻘ ﻭﺍﻟﺜﱠﻨﺎﺀِ ﺍﹾﻟﺠﻤﻴﻞﹺ ،ﻭﹶﺍﹾﻟ ﺤﻤﺪ ﻭﺁﻟ ﻪ ﺍﻟﻄﹼﺎﻫﺮﻳﻦ، ﺼﻠﱢ ﻲ ﻋﻠﻰ ﻣ ﻚ ﹶﺍ ﹾﻥ ﺗ ﻚ ﻭﺟﺰﻳ ﹺﻞ ﺍﺣﺴﺎﹺﻧﻚ ،ﹶﻓﹶﺎ ﺳﹶﺎﹸﻟ ﻚ ﻭﺭﺟﺎ ًﺀ ﻟ ﻤ ﻐ ﻔ ﺮﺗ ﺭ ﹾﻏﺒ ﹰﺔ ﻓﻲ ﺛﹶﻮﺍﹺﺑ
ﺝ ﺠ ﻌ ﹶﻞ ﹺﺭﺯﻗﻲ ﹺﺑ ﹺﻬ ﻢ ﺩﺍﺭﹰﺍ ﻭ ﻋﻴﺸﻲ ﹺﺑ ﹺﻬ ﻢ ﻗﺎﺭﺍﹰ ،ﻭﺯﹺﻳﺎﺭﰐ ﹺﺑ ﹺﻬ ﻢ ﻣ ﹾﻘﺒﻮﹶﻟ ﹰﺔ ﻭﺣﻴﺎﰐ ﹺﺑ ﹺﻬ ﻢ ﹶﻃﻴﺒﺔﹰ ،ﻭﹶﺍ ﺩ ﹺﺭﺟﲏ ﺍﺩﺭﺍ ﻭﹶﺍ ﹾﻥ ﺗ ﺐ ﹸﻏﻔﹾﺮﺍ ﹶﻥ ﻚ ﻣ ﹾﻔﻠﺤﹰﺎ ﻣ ﻨﺠﹺﺤﺎﹰ ،ﹶﻗ ﺪ ﺍ ﺳﺘ ﻮ ﺟ ﺐ ﻣ ﻦ ﺯﹺﻳﺎ ﺭ ﺓ ﻣﺸﺎ ﻫﺪ ﹶﺍ ﺣﺒﺎﺋ ﺍﹾﻟ ﻤ ﹾﻜﺮﻣﲔ ،ﻭﺍ ﺟ ﻌﻠﹾﲏ ﻣﻤ ﻦ ﻳ ﻨ ﹶﻘ ﻠ
ﻚ ﹶﺍ ﻫ ﹸﻞ ﺍﻟﺘﻘﹾﻮﻯ ﻭﹶﺍ ﻫ ﹸﻞ ﺍﹾﻟ ﻤ ﻐ ﻔ ﺮ ﺓ. ﻒ ﺍﹾﻟ ﹸﻜﺮﻭﺏﹺ ،ﺍﻧ ﺸ ﺏ ﻭ ﹶﻛ ﺏ ﻭ ﺳ ﺘ ﺮ ﺍﹾﻟ ﻌﻴﻮ ﹺ ﺍﻟ ﱡﺬﻧﻮ ﹺ
ﻓﺎﺫﺍ ﺃﺭﺩﺕ ﻭﺩﺍﻋﻪ ﻓﺎﺩ ﹸﻥ ﻣﻦ ﺍﻟﻘﱪ ﺍﻟﺸﺮﻳﻒ ﻭﻭﺩﻋﻪ ﲟﺎ ﻭﺭﺩ ﰲ ﺭﻭﺍﻳﺔ ﺃﰊ ﲪﺰﺓ ﺍﻟﺜﹼﻤﺎﱄ ﻭﺫﻛﺮﻩ ﺍﻟﻌﻠﻤﺎﺀ ﺃﻳﻀﹰﺎ:
ﷲ ﻭﹺﺑ ﺮﺳﻮﻟ ﻪ ﻭﹺﺑﻜﺘﺎﹺﺑ ﻪ ﻭﺑﹺﻤﺎ ﺟﺎ َﺀ ﹺﺑ ﻪ ﻣ ﻦ ﻋ ﻨ ﺪ ﺍﷲِ، ﻚ ﺍﹶﻟﺴﻼﻡ ،ﺁ ﻣﻨﺎ ﺑﹺﺎ ِ ﻚ ﻭﹶﺍ ﹾﻗ ﺮﹸﺃ ﻋ ﹶﻠ ﻴ ﷲ ﻭﹶﺍ ﺳﺘﺮﻋﻴ ﻚﺍ َ ﹶﺍ ﺳﺘ ﻮ ﺩ ﻋ
ﺻﻠﱠﻰ ﻚ ﺠ ﻌ ﹾﻠ ﻪ ﺁ ﺧ ﺮ ﺍﹾﻟ ﻌﻬ ﺪ ﻣ ﻦ ﺯﹺﻳﺎﺭﰐ ﹶﻗ ﺒ ﺮ ﺍﺑ ﹺﻦ ﺍﹶﺧﻲ ﺭﺳﻮﻟ ﺍﹶﻟﻠﹼـ ﻬﻢ ﻓﹶﺎ ﹾﻛﺘﺒﻨﺎ ﻣ ﻊ ﺍﻟﺸﺎﻫﺪﻳﻦ ،ﺍﹶﻟﻠﹼـ ﻬﻢ ﻻ ﺗ ﻑ ﺑﻴﲏ ﻭﺑ ﻴﻨ ﻪ ﺸﺮﱐ ﻣ ﻌ ﻪ ﻭﻣ ﻊ ﺁﺑﺎﺋ ﻪ ﻓﻲ ﺍﳉﻨﺎﻥ ،ﻭ ﻋﺮ ﷲ ﻋ ﹶﻠ ﻴ ﻪ ﻭﺁﻟﻪ ،ﻭﺍ ﺭ ﺯﻗﹾﲏ ﺯﹺﻳﺎ ﺭﺗ ﻪ ﹶﺍﺑﺪﹰﺍ ﻣﺎ ﹶﺍﺑ ﹶﻘ ﻴﺘﲏ ﻭﺍ ﺣ ﺍُ
ﻚ ﻭﺍﻟﺘﺼﺪﻳ ﹺﻖ ﺤﻤﺪ ﻭﺗ ﻮﻓﱠﲏ ﻋﻠﹶﻰ ﺍﻻﹾﳝﺎ ﻥ ﹺﺑ ﺤﻤﺪ ﻭﺁ ﹺﻝ ﻣ ﺻﻞﱢ ﻋﻠﻰ ﻣ ﻚ ﻭﹶﺍ ﻭﻟﻴﺎﺋﻚ ،ﺍﹶﻟﻠﹼـﻬﻢ ﻭﺑ ﻴ ﻦ ﺭﺳﻮﻟ
ﹺﺑ ﺮﺳﻮﻟ ﻚ ﻭﺍﹾﻟﻮﹺﻻﻳ ﺔ ﻟﻌﻠﻲ ﺑ ﹺﻦ ﺍﹶﰊ ﻃﺎﻟﺐ ﻭﺍ َﹾﻻﺋﻤ ﺔ ﻣ ﻦ ﻭﹾﻟ ﺪ ﻩ ﻋﻠﻴﻬﻢ ﺍﻟﺴﻼﻡ ﻭﺍﹾﻟﺒﺮﺍ َﺀ ﺓ ﻣ ﻦ ﻋ ﺪﻭ ﻫﻢ ،ﹶﻓﺎﻧﻲ ﹶﻗ ﺪ ﺤﻤﺪ. ﺤﻤﺪ ﻭﺁ ﹺﻝ ﻣ ﷲ ﻋﻠﻰ ﻣ ﺻﻠﱠﻰ ﺍ ُ ﺖ ﻳﺎ ﺭﺑﻲ ﺑﹺﺬﻟﻚ ،ﻭ ﺭﺿﻴ
ﻉ ﻟﻨﻔﺴﻚ ﻭﻻﺑﻮﻳﻚ ﻭﻟﻠﻤﺆﻣﻨﲔ ﻭﺍﳌﺴﻠﻤﲔ ﻭﺍﺧﺘﺮ ﻣﻦ ﺍﻟﺪﻋﺎﺀ ﻣﺎ ﺷﺌﺖ. ﰒﹼ ﺍﺩ 294
ﺃﻗﻮﻝ :ﰲ ﺭﻭﺍﻳﺔ ﻋﻦ ﺍﻟﺴﺠﺎﺩ ﺻﻠﻮﺍﺕ ﺍﷲ ﻭﺳﻼﻣﻪ ﻋﻠﻴﻪ ﻗﺎﻝ :ﺭﺣﻢ ﺍﷲ ﺍﻟﻌﺒﺎﺱ ﻓﻠﻘﺪ ﺁﺛﺮ ﻭﻓﺪﻯ ﺃﺧﺎﻩ ﺑﻨﻔﺴﻪ ﺣﺘﻰ ﻗﻄﻌﺖ ﻳﺪﺍ ﻩ ﻓﺄﺑﺪﻟﻪ ﺍﷲ ﻋﺰﻭﺟﻞ
ﻤﺎ ﺟﻨﺎﺣﲔ ﻳﻄﲑ ﻤﺎ ﻣﻊ ﺍﳌﻼﺋﻜﺔ ﰲ ﺍﳉﻨﺔ ﻛﻤﺎ ﺟﻌﻞ ﳉﻌﻔﺮ ﺑﻦ ﺃﰊ ﻃﺎﻟﺐ )ﻋﻠﻴﻬﻤﺎ ﺍﻟﺴﻼﻡ( ﻭﺍﻥﹼ ﻟﻠﻌﺒﺎﺱ )ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ(ﻋﻨﺪ ﺍﷲ ﺗﺒﺎﺭﻙ ﻭﺗﻌﺎﱃ ﻣﱰﻟﺔ ﻳﻐﺒﻄﻪ ﺎ ﲨﻴﻊ ﺍﻟﺸﻬﺪﺍﺀ ﻳﻮﻡ ﺍﻟﻘﻴﺎﻣﺔ.
ﻭﺭﻭﻯ ﺍﻥﹼ ﺍﻟﻌﺒﺎﺱ )ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ( ﺍﺳﺘﺸﻬﺪ ﻭﻟﻪ ﻣﻦ ﺍﻟﻌﻤﺮ ﺃﺭﺑﻊ ﻭﺛﻼﺛﻮﻥ ﺳﻨﺔ ﻭﺍﻥﹼ ﹸﺍﻣﻪ ﺍﻡ ﺍﻟﺒﻨﲔ ﻛﺎﻧﺖ ﲣﺮﺝ ﻟﺮﺛﺎﺀ ﺍﻟﻌﺒﺎﺱ )ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ(ﻭﺍﺧﻮﺗﻪ ﺍﱃ ﺍﻟﺒﻘﻴﻊ ﻓﺘﺒﻜﻲ ﻭﺗﻨﺪﺏ ،ﻓﺘﺒﻜﻲ ﻛﻞﹼ ﻣﻦ ﳝﺮ ﺎ ﻭﻻ ﻳﺴﺘﻐﺮﺏ ﺍﻟﺒﻜﺎﺀ ﻣﻦ ﺍﳌﻮﺍﱄ ﻓﻘﺪ ﻛﺎﻧﺖ ﺍﻡ ﺍﻟﺒﻨﲔ ﺗﺒﻜﻲ ﻣﺮﻭﺍﻥ ﺑﻦ ﺍﳊﻜﻢ ﺍﺫﺍ ﻣﺮ ﺎ ﻭﺷﺎﻫﺪ
ﺷﺠﻮﻫﺎ ﻭﻫﻮ ﺃﻛﱪ ﺍﳌﻌﺎﺩﻳﻦ ﻻﻝ ﺑﻴﺖ ﺍﻟﺮﺳﻮﻝ( ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺁﻟﻪ ﻭﺳﻠﻢ( ،ﻭﻣﻦ ﻗﻮﻝ ﺍﻡ ﺍﻟﺒﻨﲔ ﰲ ﺭﺛﺎﺀ ﺃﰊ ﺍﻟﻔﻀﻞ ﺍﻟﻌﺒﺎﺱ ﻭﺳﺎﺋﺮ ﺍﺑﻨﺎﺋﻬﺎ:
ﲑ ﺍﻟﻨ ﹶﻘ ﺪ ﺱ ﹶﻛﺮ ﻋﻠﻰ ﺟﻤﺎﻫ ﹺ ﻳﺎ ﻣ ﻦ ﺭﺍﹶﻯ ﺍﹾﻟ ﻌﺒﺎ ﻉ ﻳ ﺪ ﺐ ﹺﺑﺮﺃ ﺳ ﻪ ﻣ ﹾﻘﻄﹸﻮ ﺖ ﹶﺍﻥﱠ ﺍﺑﲏ ﺍﹸﺻﻴ ﺍﹸﻧﹺﺒ ﹾﺌ
ﻭﻭﺭﺍ ﻩ ﻣ ﻦ ﹶﺍﺑﻨﺎ ِﺀ ﺣ ﻴ ﺪ ﺭ ﹸﻛﻞﹼ ﹶﻟﻴﺚ ﺫﻱ ﹶﻟﺒ ﺪ ﺏ ﺍﹾﻟ ﻌ ﻤ ﺪ ﺿ ﺮ ﻭﻳﻠﻲ ﻋﻠﻰ ﺷﺒﻠﻲ ﺍﹶﻣﺎ ﹶﻝ ﹺﺑﺮﺃ ﺳ ﻪ
ﻚ ﻟﹶﻤﺎ ﺩﻧﺎ ﻣ ﻨ ﻪ ﹶﺍ ﺣ ﺪ ﻚ ﻓﻲ ﻳ ﺪﻳ ﹶﻟ ﻮ ﻛﺎ ﹶﻥ ﺳ ﻴ ﹸﻔ ﻭﳍﺎ ﺍﻳﻀﹰﺎ:
ﲔ ﻚ ﹸﺍﻡ ﺍﹾﻟﺒﻨ ﻻ ﺗ ﺪ ﻋ ﻮﻧﻲ ﻭﻳ ﺖ ﺑﻨﻮ ﹶﻥ ﻟ ﻲ ﹸﺍﺩﻋﻰ ﹺﺑ ﹺﻬ ﻢ ﻛﺎﻧ ﹶﺍ ﺭﺑ ﻌ ﹲﺔ ﻣ ﹾﺜ ﹸﻞ ﻧﺴﻮ ﹺﺭ ﺍﻟﺮﰉ
ﺙ ﺍﹾﻟﻌﺮﻳ ﻦ ﺗ ﹶﺬﻛﱢﺮﻳﲏ ﹺﺑ ﹸﻠﻴﻮ ﲔ ﺖ ﻭﻻ ﻣ ﻦ ﺑﻨ ﺤ ﺻﺒ ﻭﺍﹾﻟﻴ ﻮ ﻡ ﹶﺍ
ﲔ ﺕ ﹺﺑ ﹶﻘ ﹾﻄ ﹺﻊ ﺍﹾﻟﻮﺗ ﺻﻠﹸﻮﺍ ﺍﹾﻟ ﻤ ﻮ ﹶﻗ ﺪ ﻭﺍ ﲔ ﹶﻓ ﹸﻜ ﱡﻠ ﻬ ﻢ ﹶﺍﻣﺴﻰ ﺻﺮﻳﻌﹰﺎ ﹶﻃﻌ
ﺨﺮﺻﺎ ﹸﻥ ﹶﺍﺷﻼ َﺀ ﻫ ﻢ ﻉ ﺍﹾﻟ ﺗﻨﺎ ﺯ ﺖ ﺷﻌﺮﻱ ﹶﺍﻛﹶﻤﺎ ﹶﺍ ﺧﺒﺮﻭﺍ ﻳﺎ ﹶﻟ ﻴ
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ﲔ ﹺﺑﹶﺎﻥﱠ ﻋﺒﺎﺳﹰﺎ ﻗﹶﻄﻴ ﻊ ﺍﹾﻟَﻴﻤ
ﺙ: ﺏ ﺍﻝﺜﹼﺎِﻝ ﹸ ﺍﻝﹾ ﻤﻁﹾ ﹶﻠ ﻓﻲ ﺯﻴﺎﺭﺍ ﺕ ﺍﻝﺤﺴﻴﻥ )ﻋﻠﻴﻪ ﺍﻝﺴﻼﻡ( ﺍﻝﻤﺨﺼﻭﺼﺔ: ﻭﻫﻲ ﻋﺪﻳﺪﺓ:
ﺍﻻﹸﻭﻝﻰ : ﻤﺎ ﻴﺯﺍﺭ ﺒﻬﺎ )ﻋﻠﻴﻪ ﺍﻝﺴﻼﻡ( ﻓﻲ ﺍﻭل ﺭﺠﺏ ﻭﻓﻲ ﺍﻝﻨﹼﺼﻑ ﻤﻨﻪ ﻭﻤﻥ ﺸﻌﺒﺎﻥ. ﻋﻦ ﺍﻟﺼﺎﺩﻕ )ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ( ﻗﺎﻝ :ﻣﻦ ﺯﺍﺭ ﺍﳊﺴﲔ ﺻﻠﻮﺍﺕ ﺍﷲ ﻋﻠﻴﻪ ﰲ ﺍﻭﻝ ﻳﻮﻡ ﻣﻦ ﺭﺟﺐ ﻏﻔﺮ ﺍﷲ ﻟﻪ ﺍﻟﺒﺘﺔ ،ﻭﻋﻦ ﺍﺑﻦ ﺍﰊ ﻧﺼﺮ ﻗﺎﻝ :ﺳﺄﻟﺖ
ﺍﻟﺮﺿﺎ )ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ( :ﺃﻱ ﺍﻻﻭﻗﺎﺕ ﺃﻓﻀﻞ ﺃﻥ ﺗﺰﻭﺭ ﻓﻴﻪ ﺍﳊﺴﲔ )ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ( ؟ ﻗﺎﻝ :ﺍﻟﻨﺼﻒ ﻣﻦ ﺭﺟﺐ ﻭﺍﻟﻨﺼﻒ ﻣﻦ ﺷﻌﺒﺎﻥ .ﻭﻫﺬﻩ ﺍﻟﺰﻳﺎﺭﺓ
ﺍﻟﱵ ﺳﻨﺬﻛﺮﻫﺎ ﻫﻲ ﻋﻠﻰ ﺭﺃﻱ ﺍﻟﺸﻴﺦ ﺍﳌﻔﻴﺪ ﻭﺍﻟﺴﻴﺪ ﺍﺑﻦ ﻃﺎﻭﺱ ﲣﺺ ﺍﻟﻴﻮﻡ ﺍﻻﻭﻝ ﻣﻦ ﺭﺟﺐ ﻭﻟﻴﻠﺔ ﺍﻟﻨﺼﻒ ﻣﻦ ﺷﻌﺒﺎﻥ ﻭﻟﻜﻦ ﺍﻟﺸﻬﻴﺪ ﺍﺿﺎﻑ ﺍﻟﻴﻬﺎ
ﺍﻭﻝ ﻟﻴﻠﺔ ﻣﻦ ﺭﺟﺐ ﻭﻟﻴﻠﺔ ﺍﻟﻨﺼﻒ ﻣﻨﻪ ﻭﺎﺭﻩ ،ﻭﻳﻮﻡ ﺍﻟﻨﺼﻒ ﻣﻦ ﺷﻌﺒﺎﻥ ﻓﻌﻠﻰ ﺭﺃﻳﻪ ﺍﻟﺸﺮﻳﻒ ﻳﺰﺍﺭ )ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ( ﺬﻩ ﺍﻟﺰﻳﺎﺭﺓ ﰲ ﺳﺘﺔ ﺃﻭﻗﺎﺕ.
ﻭﺃﻣﺎ ﺻﻔﺔ ﻫﺬﻩ ﺍﻟﺰﻳﺎﺭﺓ ﻓﻬﻲ ﻛﻤﺎ ﻳﻠﻲ :ﺍﺫﺍ ﺃﺭﺩﺕ ﺯﻳﺎﺭﺗﻪ )ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ( ﰲ ﺍﻻﻭﻗﺎﺕ ﺍﳌﺬﻛﻮﺭﺓ ﻓﺎﻏﺘﺴﻞ ﻭﺍﻟﺒﺲ ﺃﻃﻬﺮ ﺛﻴﺎﺑﻚ ﻭﻗﻒ ﻋﻠﻰ ﺑﺎﺏ ﻗﺒﺘﻪ
ﻣﺴﺘﻘﺒﻞ ﺍﻟﻘﺒﻠﺔ ﻭﺳﻠﹼﻢ ﻋﻠﻰ ﺳﻴﺪﻧﺎ ﺭﺳﻮﻝ ﺍﷲ ﻭﻋﻠﻲ ﺍﻣﲑ ﺍﳌﺆﻣﻨﲔ ﻭﻓﺎﻃﻤﺔ ﻭﺍﳊﺴﻦ ﻭﺍﳊﺴﲔ ﻭﺍﻻﺋﻤﺔ ﺻﻠﻮﺍﺕ ﺍﷲ ﻋﻠﻴﻬﻢ ﺍﲨﻌﲔ ،ﻭﺳﻴﺄﰐ ﰲ
ﷲ ﹶﺍ ﹾﻛﺒ ﺮ ﰒﹼ ﻗﹸﻞ: ﺍﻻﺳﺘﻴﺬﺍﻥ ﻟﺰﻳﺎﺭﺓ ﻋﺮﻓﺔ ﻛﻴﻔﻴﺔ ﺍﻟﺴﻼﻡ ﻋﻠﻴﻬﻢ )ﻋﻠﻴﻬﻢ ﺍﻟﺴﻼﻡ( ﰒﹼ ﺍﺩﺧﻞ ﻭﻗﻒ ﻋﻨﺪ ﺍﻟﻀﺮﻳﺢ ﺍﳌﻘﺪﺱ ﻭﻗﹸﻞ ﻣﺎﺋﺔ ﻣﺮﺓ :ﹶﺍ ُ
ﻚ ﻳﺎ ﺑ ﻦ ﺳﻴ ﺪ ﺍﹾﻟ ﻤ ﺮ ﺳﻠﲔ، ﻚ ﻳﺎ ﺑ ﻦ ﺧﺎﺗ ﹺﻢ ﺍﻟﻨﹺﺒﻴﲔ ،ﺍﹶﻟﺴﻼ ﻡ ﻋ ﹶﻠ ﻴ ﻚ ﻳﺎ ﺑ ﻦ ﺭﺳﻮ ﹺﻝ ﺍﷲِ ،ﺍﹶﻟﺴﻼ ﻡ ﻋ ﹶﻠ ﻴ ﺍﹶﻟﺴﻼ ﻡ ﻋ ﹶﻠﻴ
ﺴ ﻴ ﻦ ﺑ ﻦ ﻋ ﻠﻲ، ﻚ ﻳﺎ ﺣ ﻚ ﻳﺎ ﺍﹶﺑﺎ ﻋ ﺒﺪﺍﷲِ ،ﺍﹶﻟﺴﻼ ﻡ ﻋ ﹶﻠ ﻴ ﺻﻴﲔ ،ﺍﹶﻟﺴﻼ ﻡ ﻋ ﹶﻠ ﻴ ﻚ ﻳﺎ ﺑ ﻦ ﺳﻴ ﺪ ﺍﹾﻟ ﻮ ﺍﹶﻟﺴﻼ ﻡ ﻋ ﹶﻠ ﻴ ﻚ ﻳﺎ ﷲ ﻭﺍﺑ ﻦ ﻭﻟﻴﻪ ،ﺍﹶﻟﺴﻼ ﻡ ﻋ ﹶﻠ ﻴ ﻚ ﻳﺎ ﻭﻟﻲ ﺍ ِ ﻚ ﻳﺎ ﺑ ﻦ ﻓﺎ ﻃ ﻤ ﹶﺔ ﺳﻴﺪ ﺓ ﻧﹺﺴﺎ ِﺀ ﺍﻟﹾﻌﺎﻟﹶﻤﲔ ،ﺍﹶﻟﺴﻼ ﻡ ﻋ ﹶﻠ ﻴ ﺍﹶﻟﺴﻼ ﻡ ﻋ ﹶﻠ ﻴ
ﷲ ﻭﺍﺑ ﻦ ﺣﺒﻴﹺﺒﻪ، ﺐﺍ ِ ﻚ ﻳﺎ ﺣﺒﻴ ﷲ ﻭﺍﺑ ﻦ ﺣﺠﺘﻪ ،ﺍﹶﻟﺴﻼ ﻡ ﻋ ﹶﻠ ﻴ ﻚ ﻳﺎ ﺣﺠ ﹶﺔ ﺍ ِ ﺻ ﻔﻴﻪ ،ﺍﹶﻟﺴﻼ ﻡ ﻋ ﹶﻠ ﻴ ﷲ ﻭﺍﺑ ﻦ ﺻ ﻔﻲ ﺍ ِ
ﻚ ﻳﺎ ﺴﻄﹸﻮﺭﹺ ،ﺍﹶﻟﺴﻼ ﻡ ﻋ ﹶﻠ ﻴ ﺏ ﺍﹾﻟ ﻤ ﻚ ﻳﺎ ﺧﺎ ﹺﺯ ﹶﻥ ﺍﹾﻟﻜﺘﺎ ﲑﻩ ،ﺍﹶﻟﺴﻼ ﻡ ﻋ ﹶﻠ ﻴ ﷲ ﻭﺍﺑ ﻦ ﺳﻔ ﹺ ﲑﺍِ ﻚ ﻳﺎ ﺳﻔ ﺍﹶﻟﺴﻼ ﻡ ﻋ ﹶﻠ ﻴ ﻚ ﺍﹾﻟ ﹸﻘﺮﺁﻥ، ﻚ ﻳﺎ ﺷﺮﻳ ﲔ ﺍﻟﺮﺣﻤﻦﹺ ،ﺍﹶﻟﺴﻼ ﻡ ﻋ ﹶﻠ ﻴ ﺙ ﺍﻟﺘﻮﺭﺍ ﺓ ﻭﺍ ِﹾﻻﻧﺠﻴ ﹺﻞ ﻭﺍﻟﺰﺑﻮﺭﹺ ،ﺍﹶﻟﺴﻼ ﻡ ﻋ ﹶﻠ ﻴﻚ ﻳﺎ ﺍﹶﻣ ﻭﺍ ﹺﺭ ﹶ
ﺏ ﺣﻄﱠﺔ ﻚ ﻳﺎ ﺑﺎ ﺏ ﺣ ﹾﻜ ﻤ ﺔ ﺭﺏ ﺍﻟﹾﻌﺎﻟﹶﻤﲔ ،ﺍﹶﻟﺴﻼ ﻡ ﻋ ﹶﻠ ﻴ ﻚ ﻳﺎ ﺑﺎ ﻚ ﻳﺎ ﻋﻤﻮ ﺩ ﺍﻟﺪﻳﻦﹺ ،ﺍﹶﻟﺴﻼ ﻡ ﻋ ﹶﻠ ﻴ ﺍﻟﺴﻼ ﻡ ﻋ ﹶﻠ ﻴ ﺿ ﻊ ﺳﺮ ﺍﷲِ، ﻚ ﻳﺎ ﻣ ﻮ ﻚ ﻳﺎ ﻋ ﻴﺒ ﹶﺔ ﻋ ﹾﻠ ﹺﻢ ﺍﷲِ ،ﺍﹶﻟﺴﻼ ﻡ ﻋ ﹶﻠ ﻴ ﺍﻟﱠﺬﻱ ﻣ ﻦ ﺩ ﺧ ﹶﻠ ﻪ ﻛﺎ ﹶﻥ ﻣ ﻦ ﺍ ﹾﻻﻣﻨﲔ ،ﺍﹶﻟﺴﻼ ﻡ ﻋ ﹶﻠ ﻴ
ﻚ ﺖ ﹺﺑﻔﻨﺎﺋ ﺡ ﺍﻟﹼﱵ ﺣﻠﱠ ﻚ ﻭﻋﻠﻰ ﺍ َﹾﻻﺭﻭﺍ ﹺ ﷲ ﻭﺍﺑ ﻦ ﺛﺎ ﹺﺭ ﻩ ﻭﺍﹾﻟ ﹺﻮﺗﺮ ﺍﹾﻟ ﻤ ﻮﺗﻮﺭ ،ﺍﹶﻟﺴﻼ ﻡ ﻋ ﹶﻠ ﻴ ﻚ ﻳﺎ ﺛﺎ ﺭ ﺍ ِ ﺍﹶﻟﺴﻼ ﻡ ﻋ ﹶﻠ ﻴ ﻚ ﻋ ﹶﻠﻴﻨﺎ ﺖ ﺍﻟﺮ ﹺﺯﻳ ﹸﺔ ﹺﺑ ﺖ ﺍﹾﻟﻤﺼﻴﺒ ﹸﺔ ﻭ ﺟﻠﱠ ﷲ ﻟﹶ ﹶﻘ ﺪ ﻋ ﹸﻈ ﻤ ﺖ ﻭﹸﺍﻣﻲ ﻭﻧﻔﹾﺴﻲ ﻳﺎ ﺍﹶﺑﺎ ﻋ ﺒﺪﺍ ِ ﺖ ﹺﺑ ﺮ ﺣ ﻠﻚ ،ﹺﺑﺎﹶﰊ ﹶﺍﻧ ﻭﺍﹶﻧﺎ ﺧ 296
ﷲ ﺠ ﻮ ﹺﺭ ﻋ ﹶﻠ ﻴ ﹸﻜ ﻢ ﹶﺍ ﻫ ﹶﻞ ﺍﹾﻟﺒ ﻴﺖ ،ﻭﹶﻟ ﻌ ﻦ ﺍ ُ ﺱ ﺍﻟ ﱡﻈ ﹾﻠ ﹺﻢ ﻭﺍﹾﻟ ﺖ ﺍﹶﺳﺎ ﺴ ﷲ ﹸﺍﻣ ﹰﺔ ﹶﺍﺳ ﻭﻋﻠﻰ ﺟﻤﻴ ﹺﻊ ﹶﺍ ﻫ ﹺﻞ ﺍ ِﹾﻻ ﺳﻼﻡﹺ ،ﹶﻓ ﹶﻠ ﻌ ﻦ ﺍ ُ ﺖ ﻭﹸﺍﻣﻲ ﻭﻧﻔﹾﺴﻲ ﻳﺎ ﺍﹶﺑﺎ ﷲ ﻓﻴﻬﺎ ،ﹺﺑﺎﹶﰊ ﹶﺍﻧ ﹸﺍﻣ ﹰﺔ ﺩ ﹶﻓ ﻌ ﺘ ﹸﻜ ﻢ ﻋ ﻦ ﻣﻘﺎ ﻣ ﹸﻜ ﻢ ﻭﺍﹶﺯﺍﹶﻟ ﺘ ﹸﻜ ﻢ ﻋ ﻦ ﻣﺮﺍﺗﹺﺒ ﹸﻜ ﻢ ﺍﻟﱠﱵ ﺭﺗﺒ ﹸﻜ ﻢ ﺍ ُ
ﺽ ﺵ ﻣ ﻊ ﹶﺍ ﻇﻠﱠ ﹸﺔ ﺍﹾﻟﺨﻼﺋﻖﹺ ،ﻭﺑ ﹶﻜ ﺘ ﹸﻜ ﻢ ﺍﻟﺴﻤﺎ ُﺀ ﻭﺍ َﹾﻻ ﺭ ﺕ ﻟﺪﻣﺎﺋ ﹸﻜ ﻢ ﹶﺍ ﻇﻠﱠ ﹶﺔ ﺍﹾﻟ ﻌ ﺮ ﹺ ﺸ ﻌﺮ ﷲ ﹶﺍ ﺷ ﻬ ﺪ ﹶﻟ ﹶﻘ ﺪ ﺍ ﹾﻗ ﻋ ﺒﺪﺍ ِ ﻚ ﺠ ﺒ ﷲ ﺍ ﹾﻥ ﻛﺎ ﹶﻥ ﹶﻟ ﻢ ﻳ ﹺ ﻚ ﺩﺍ ﻋ ﻲ ﺍ ِ ﷲ ﻋ ﹶﻠ ﻴ ﻪ ﻋ ﺪ ﺩ ﻣﺎ ﻓﻲ ﻋ ﹾﻠ ﹺﻢ ﺍﷲِ ،ﹶﻟﺒ ﻴ ﺻﻠﱠﻰ ﺍ ُ ﺤﺮﹺ ، ﻭ ﺳﻜﹼﺎ ﹸﻥ ﺍﹾﻟﺠﹺﻨﺎ ﻥ ﻭﺍﹾﻟﺒﺮ ﻭﺍﹾﻟﺒ
ﺼﺮﻱ ،ﺳﺒﺤﺎ ﹶﻥ ﺭﺑﻨﺎ ﺍ ﹾﻥ ﻛﺎ ﹶﻥ ﻚ ﻗﹶﻠﹾﱯ ﻭ ﺳﻤﻌﻲ ﻭﺑ ﻚ ﻭﻟﺴﺎﱐ ﻋ ﻨ ﺪ ﺍ ﺳﺘﻨﺼﺎ ﹺﺭﻙ ،ﹶﻓ ﹶﻘ ﺪ ﺍﹶﺟﺎﺑ ﺑﺪﱐ ﻋ ﻨ ﺪ ﺍ ﺳﺘﻐﺎﹶﺛﺘ ﻚ ﺍﹾﻟﺒﹺﻼ ﺩ ﺕ ﹺﺑ ﺕ ﻭ ﹶﻃ ﻬ ﺮ ﻚ ﹸﻃ ﻬ ﺮ ﻃﺎ ﻫ ﺮ ﻣ ﹶﻄﻬ ﺮ ﻣ ﻦ ﹸﻃﻬﺮ ﻃﺎﻫﺮ ﻣ ﹶﻄﻬﺮ ،ﹶﻃ ﻬ ﺮ ﻭ ﻋ ﺪ ﺭﺑﻨﺎ ﹶﻟ ﻤ ﹾﻔﻌﻮﻻﹰ ،ﹶﺍ ﺷ ﻬ ﺪ ﹶﺍﻧ
ﻚ ﺕ ﺍﹶﻟ ﻴﻬﹺﻤﺎ ،ﻭﹶﺍﻧ ﻂ ﻭﺍﹾﻟ ﻌ ﺪ ﹺﻝ ﻭ ﺩ ﻋ ﻮ ﺴ ﺕ ﺑﹺﺎﹾﻟ ﻘ ﻚ ﹶﻗ ﺪ ﹶﺍ ﻣ ﺮ ﺖ ﺑﹺﻬﺎ ﻭ ﹶﻃ ﻬ ﺮ ﺣ ﺮ ﻣﻚ ،ﹶﺍ ﺷ ﻬ ﺪ ﹶﺍﻧ ﺽ ﹶﺍﻧ ﺕ ﹶﺍ ﺭ ﻭ ﹶﻃ ﻬ ﺮ
ﷲ ﺖ ﻋ ﹺﻦ ﺍ ِ ﻚ ﹶﻗ ﺪ ﺑﻠﱠ ﻐ ﷲ ﻓﻲ ﺍ َﹾﻻ ﺭﺽﹺ ،ﻭﹶﺍ ﺷ ﻬ ﺪ ﹶﺍﻧ ﻚ ﺛﺎ ﺭ ﺍ ِ ﺕ ﺍﹶﻟ ﻴﻪ ،ﻭﹶﺍﻧ ﺖ ﻓﻴـﻤﺎ ﺩ ﻋ ﻮ ﺻ ﺪ ﹾﻗ ﺻﺪﻳ ﻖ ﻕ ﺻﺎ ﺩ
ﺕ ﻓﻲ ﺳﺒﻴ ﹺﻞ ﺖ ﻭﺟﺎ ﻫ ﺪ ﺤ ﺼ ﺴﻦﹺ ،ﻭﻧ ﺤ ﻚ ﺍﹾﻟ ﲔ ﻭ ﻋ ﻦ ﺍﹶﺧﻴ ﲑ ﺍﹾﻟ ﻤ ﺆﻣﻨ ﻚ ﺍﹶﻣ ﹺ ﷲ ﻭ ﻋ ﻦ ﺍﹶﺑﻴ ﻭ ﻋ ﻦ ﺟﺪ ﻙ ﺭﺳﻮ ﹺﻝ ﺍ ِ
ﻚ ﻭ ﺳﻠﱠ ﻢ ﷲ ﻋ ﹶﻠ ﻴ ﺻﻠﱠﻰ ﺍ ُ ﷲ ﺧ ﻴ ﺮ ﺟﺰﺍ ِﺀ ﺍﻟﺴﺎﺑﹺﻘﲔ ،ﻭ ﻚ ﺍﹾﻟﻴﻘﲔ ،ﹶﻓﺠﺰﺍ ﻙ ﺍ ُ ﺨﻠﺼﹰﺎ ﺣﺘﻰ ﺍﹶﺗﻴ ﷲ ﻭ ﻋﺒ ﺪﺗ ﻪ ﻣ ﺍِ ﺴ ﻴ ﹺﻦ ﺍﹾﻟ ﻤ ﹾﻈﻠﹸﻮ ﹺﻡ ﺍﻟﺸﻬﻴ ﺪ ﺍﻟﺮﺷﻴ ﺪ ﻗﹶﺘﻴ ﹺﻞ ﺤ ﺻﻞﱢ ﻋﻠﹶﻰ ﺍﹾﻟ ﺤﻤﺪ ،ﻭ ﺤﻤﺪ ﻭﺁ ﹺﻝ ﻣ ﺻﻞﱢ ﻋﻠﻰ ﻣ ﺗﺴﻠﻴﻤﺎﹰ ،ﺍﹶﻟﻠﹼـ ﻬﻢ
ﺖ ﺻﻠﱠ ﻴ ﻀ ﹶﻞ ﻣﺎ ﺼ ﻌ ﺪ ﹶﺍﻭﻟﹸﻬﺎ ﻭﻻ ﻳ ﻨ ﹶﻔ ﺪ ﺁ ﺧﺮﻫﺎ ،ﹶﺍ ﹾﻓ ﲑ ﺍﹾﻟ ﹸﻜﺮﺑﺎﺕ ،ﺻﻼ ﹰﺓ ﻧﺎ ﻣﻴ ﹰﺔ ﺯﺍ ﻛﻴ ﹰﺔ ﻣﺒﺎ ﺭ ﹶﻛ ﹰﺔ ﻳ ﺕ ﻭﺍﹶﺳ ﹺ ﺍﹾﻟ ﻌﺒﺮﺍ ﲔ. ﲔ ﻳﺎ ﺍﻟـ ﻪ ﺍﻟﹾﻌﺎﻟﹶﻤ ﻚ ﺍﹾﻟ ﻤ ﺮﺳﻠ ﻋﻠﻰ ﹶﺍﺣﺪ ﻣ ﻦ ﹶﺍﻭﻻ ﺩ ﹶﺍﻧﺒﹺﻴﺎﺋ
ﰒﹼ ﻗﺒﻞ ﺍﻟﻀﺮﻳﺢ ﻭﺿﻊ ﺧﺪﻙ ﺍﻻﳝﻦ ﻋﻠﻴﻪ ﰒﹼ ﺍﻻﻳﺴﺮ ﰒﹼ ﻃﻒ ﺣﻮﻝ ﺍﻟﻀﺮﻳﺢ ﻭﻗﺒﻠﻪ ﻣﻦ ﺟﻮﺍﻧﺒﻪ ﺍﻻﺭﺑﻌﺔ ﻭﻗﺎﻝ ﺍﳌﻔﻴﺪ )ﺭﲪﻪ ﺍﷲ( :ﰒﹼ ﺍﻣﺾ ﺍﱃ ﺿﺮﻳﺢ
ﻋﻠﻲ ﺑﻦ ﺍﳊﺴﲔ )ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ( ﻭﻗﻒ ﻋﻠﻴﻪ ﻭﻗﹸﻞ:
ﻚ ﻣ ﻦ ﺏ ﻭﺍﺑ ﻦ ﺭﻳﺤﺎﻧ ﺔ ﺭﺳﻮ ﹺﻝ ﺍﷲِ ،ﺍﹶﻟﺴﻼ ﻡ ﻋ ﹶﻠ ﻴ ﺐ ﺍﹾﻟ ﻤ ﹶﻘﺮ ﺐ ﺍﻟﺰ ﻛﻲ ﺍﹾﻟﺤﺒﻴ ﻚ ﹶﺍﻳﻬﺎ ﺍﻟﺼﺪﻳ ﻖ ﺍﻟﻄﱠﻴ ﺍﹶﻟﺴﻼ ﻡ ﻋ ﹶﻠ ﻴ ﻚ ﷲ ﺳ ﻌﻴ ﻑ ﻣ ﻨ ﹶﻘ ﹶﻠﺒﻚ ،ﹶﺍ ﺷ ﻬ ﺪ ﹶﻟ ﹶﻘ ﺪ ﺷ ﹶﻜ ﺮ ﺍ ُ ﻚ ﻭﹶﺍ ﺷ ﺮ ﷲ ﻭﺑﺮﻛﺎﺗﻪ ،ﻣﺎ ﹶﺍ ﹾﻛ ﺮ ﻡ ﻣﻘﺎ ﻣ ﺤﺘﺴِﺐ ﻭ ﺭ ﺣ ﻤﺔﹸ ﺍ ِ ﺷﻬﻴﺪ ﻣ ﻑ ﺍﻟﺴﺎ ﻣﻴ ﺔ ﻛﹶﻤﺎ ﻣﻦ ﻑ ﻭﻓﻲ ﺍﹾﻟ ﻐ ﺮ ﻑ ﹸﻛ ﱡﻞ ﺍﻟﺸﺮ ﺚ ﺍﻟﺸ ﺮ ﻚ ﺑﹺﺎﻟﺬﱢ ﺭﻭ ﺓ ﺍﻟﹾﻌﺎﻟﻴﺔ ،ﺣ ﻴ ﹸ ﺤ ﹶﻘ ﻭﹶﺍ ﺟ ﺰ ﹶﻝ ﺛﹶﻮﺍﺑﻚ ،ﻭﹶﺍﹾﻟ
ﷲ ﺕﺍِ ﺻﻠﹶﻮﺍ ﺲ ﻭ ﹶﻃﻬ ﺮ ﻫ ﻢ ﺗﻄﹾﻬﲑﺍﹰ ، ﷲ ﻋ ﻨ ﻬ ﻢ ﺍﻟﺮ ﺟ ﺐﺍُ ﺖ ﺍﻟﱠﺬﻳ ﻦ ﹶﺍ ﹾﺫ ﻫ ﻚ ﻣ ﻦ ﹶﺍ ﻫ ﹺﻞ ﺍﹾﻟﺒ ﻴ ﻚ ﻣ ﻦ ﹶﻗ ﺒ ﹸﻞ ﻭ ﺟ ﻌ ﹶﻠ ﻋ ﹶﻠ ﻴ
ﻚ ﻓﻲ ﺣﻂﱢ ﺍ َﹾﻻﺛﹾﻘﺎ ﹺﻝ ﻋ ﻦ ﹶﻇﻬﺮﻱ ﷲ ﻭﺑﺮﻛﺎﺗ ﻪ ﻭ ﹺﺭﺿﻮﺍﻧﻪ ،ﻓﹶﺎ ﺷ ﹶﻔ ﻊ ﹶﺍﻳﻬﺎ ﺍﻟﺴﻴ ﺪ ﺍﻟﻄﹼﺎ ﻫ ﺮ ﺍﱃ ﺭﺑ ﻚ ﻭ ﺭ ﺣ ﻤ ﹸﺔ ﺍ ِ ﻋ ﹶﻠ ﻴ ﷲ ﻋ ﹶﻠ ﻴﻜﹸﻤﺎ. ﺻﻠﱠﻰ ﺍ ُ ﻚ ﻚ ﻭﻟﻠﺴﻴ ﺪ ﺍﹶﺑﻴ ﻭﺗﺨﻔﻴﻔﻬﺎ ﻋﻨﻲ ﻭﺍ ﺭ ﺣ ﻢ ﹸﺫﻟﹼﻲ ﻭ ﺧﻀﻮﻋﻲ ﹶﻟ
ﰒﹼ ﺍﻧﻜﺐ ﻋﻠﻰ ﺍﻟﻘﱪ ﻭﻗﻞ:
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ﷲ ﻓﻲ ﺷﺮ ﻓ ﹸﻜ ﻢ ﻓﻲ ﺍ ﹾﻻ ﺧ ﺮ ﺓ ﻛﹶﻤﺎ ﺷﺮ ﹶﻓ ﹸﻜ ﻢ ﻓﻲ ﺍﻟﺪﻧﻴﺎ ،ﻭﹶﺍ ﺳ ﻌ ﺪ ﹸﻛ ﻢ ﻛﹶﻤﺎ ﹶﺍ ﺳ ﻌ ﺪ ﹺﺑ ﹸﻜﻢ ،ﻭﹶﺍ ﺷ ﻬ ﺪ ﹶﺍﻧ ﹸﻜ ﻢ ﹶﺍﻋﻼ ﻡ ﺯﺍ ﺩ ﺍ ُ ﷲ ﻭﺑﺮﻛﺎﺗ ﻪ. ﺍﻟﺪﻳ ﹺﻦ ﻭﻧﺠﻮ ﻡ ﺍﻟﹾﻌﺎﻟﹶﻤﲔ ،ﻭﺍﹶﻟﺴﻼ ﻡ ﻋ ﹶﻠ ﻴ ﹸﻜ ﻢ ﻭ ﺭ ﺣ ﻤ ﹸﺔ ﺍ ِ ﰒﹼ ﺗﻮﺟﻪ ﺍﱃ ﺍﻟﺸﻬﺪﺍﺀ ﻭﻗﻞ:
ﺴ ﹺﻦ ﺤ ﷲ ﻭﹶﺍﻧﺼﺎ ﺭ ﺭﺳﻮﻟ ﻪ ﻭﹶﺍﻧﺼﺎ ﺭ ﻋ ﻠﻲ ﺑ ﹺﻦ ﺍﹶﰊ ﻃﺎﻟﺐ ﻭﹶﺍﻧﺼﺎ ﺭ ﻓﺎ ﻃ ﻤ ﹶﺔ ﻭﹶﺍﻧﺼﺎ ﺭ ﺍﹾﻟ ﺍﹶﻟﺴﻼ ﻡ ﻋ ﹶﻠ ﻴﻜﹸ ﻢ ﻳﺎ ﹶﺍﻧﺼﺎ ﺭ ﺍ ِ ﷲ ﻋ ﹺﻦ ﺍ ِﹾﻻﺳﻼ ﹺﻡ ﷲ ﻭﺟﺎ ﻫ ﺪﺗ ﻢ ﻓﻲ ﺳﺒﻴ ﻠ ﻪ ﹶﻓﺠﺰﺍ ﹸﻛ ﻢ ﺍ ُ ﺤﺘ ﻢ ِ ﺼ ﺴ ﻴ ﹺﻦ ﻭﹶﺍﻧﺼﺎ ﺭ ﺍ ِﹾﻻﺳﻼﻡﹺ ،ﹶﺍ ﺷ ﻬ ﺪ ﹶﺍﻧ ﹸﻜ ﻢ ﹶﻗ ﺪ ﻧ ﺤ ﻭﺍﹾﻟ ﺖ ﻣ ﻌ ﹸﻜ ﻢ ﹶﻓﹶﺎﻓﹸﻮ ﺯ ﹶﻓﻮﺯﹰﺍ ﻋﻈﻴﻤﺎﹰ ،ﹶﺍ ﺷ ﻬ ﺪ ﹶﺍﻧ ﹸﻜ ﻢ ﷲ ﹶﻓﻮﺯﹰﺍ ﻋﻈﻴﻤﺎﹰ ،ﻳﺎ ﹶﻟ ﻴﺘﲏ ﹸﻛ ﻨ ﻀ ﹶﻞ ﺍﹾﻟﺠﺰﺍﺀِ ،ﹸﻓ ﺰﺗ ﻢ ﻭﺍ ِ ﻭﹶﺍ ﻫ ﻠ ﻪ ﹶﺍ ﹾﻓ
ﺕ ﺍﹾﻟﻌﻠﻰ، ﹶﺍﺣﻴﺎ ٌﺀ ﻋ ﻨ ﺪ ﺭﺑ ﹸﻜ ﻢ ﺗ ﺮ ﺯﻗﹸﻮﻥﹶ ،ﹶﺍ ﺷ ﻬ ﺪ ﹶﺍﻧ ﹸﻜ ﻢ ﺍﻟﺸﻬﺪﺍﺀُ ﻭﺍﻟﺴﻌﺪﺍ ُﺀ ﻭﹶﺍﻧ ﹸﻜ ﻢ ﺍﻟﹾﻔﺎﺋﺰ ﻭ ﹶﻥ ﻓﻲ ﺩﺭﺟﺎ ﷲ ﻭﺑﺮﻛﺎﺗ ﻪ. ﻭﺍﹶﻟﺴﻼ ﻡ ﻋ ﹶﻠ ﻴ ﹸﻜ ﻢ ﻭ ﺭ ﺣ ﻤ ﹸﺔ ﺍ ِ
ﻉ ﻟﻨﻔﺴﻚ ﻭﻟﻮﺍﻟﺪﻳﻚ ﻭﻻﺧﻮﺍﻧﻚ ﺍﳌﺆﻣﻨﲔ ،ﻭﺍﻋﻠﻢ ﺍﻥﹼ ﺍﻟﺴﻴﺪ ﺍﺑﻦ ﻃﺎﻭﺱ)ﺭﲪﻪ ﺍﷲ( ﻗﺪ ﺃﻭﺭﺩ ﺯﻳﺎﺭﺓ ﺼﻞﱢ ﺻﻼﺓ ﺍﻟﺰﻳﺎﺭﺓ ﻭﺍﺩ ﰒﹼ ﻋﺪ ﺍﱃ ﻋﻨﺪ ﺍﻟﺮﺃﺱ ﹶﻓ ﻟﻌﻠﻲ ﺍﻻﻛﱪ ﻭﺍﻟﺸﻬﺪﺍﺀ ﻗﺪﺱ ﺍﷲ ﺃﺭﻭﺍﺣﻬﻢ ﺗﺸﺘﻤﻞ ﻋﻠﻰ ﺃﲰﺎﺋﻬﻢ ﻭﻗﺪ ﺃﻋﺮﺿﻨﺎ ﻋﻦ ﺫﻛﺮﻫﺎ ﻟﻄﻮﳍﺎ ﻭﺍﺷﺘﻬﺎﺭﻫﺎ.
ﺍﻝﺜﹼﺎﻨﻴﺔ :ﺯﻴﺎﺭﺓ ﺍﻝﻨﹼﺼﻑ ﻤﻥ ﺭﺠﺏ. ﻭﻫﻲ ﺯﻳﺎﺭﺓ ﺍﹸﺧﺮﻯ ﻏﲑ ﻣﺎ ﻣﺮ ، ﺃﻭﺭﺩﻫﺎ ﺍﳌﻰ)ﻗﺪﺱ ﺳﺮﳘﺎ()ﺭﲪﻪ ﺍﷲ( ﰲ ﺍﳌﺰﺍﺭ ﻟﻠﻨﺼﻒ ﻣﻦ ﺭﺟﺐ ﺧﺎﺻﺔ ﻭﻳﺴﻤﻰ )ﺃﻱ ﺍﻟﻨﺼﻒ ﻣﻦ ﺭﺟﺐ( ﺑﺎﻟﻐﻔﻴﻠﺔ ﻟﻐﻔﻠﺔ ﻋﺎﻣﺔ ﺍﻟﻨﺎﺱ ﻋﻦ ﻓﻀﻠﻪ ،ﻓﺎﺫﺍ ﺃﺭﺩﺕ ﺫﻟﻚ ﻭﺃﺗﻴﺖ ﺍﻟﺼﺤﻦ ﻓﺎﺩﺧﻞ ﺃﻱ ﺍﺩﺧﻞ ﺍﻟﺮﻭﺿﺔ ﻭﻛﺒﺮ ﺍﷲ ﺗﻌﺎﱃ ﺛﻼﺛﹰﺎ ﻭﻗﻒ ﻋﻠﻰ ﺍﻟﻘﱪ ﻭﻗﹸﻞ:
ﷲ ﻣ ﻦ ﺧ ﹾﻠ ﻘﻪ ،ﺍﹶﻟﺴﻼ ﻡ ﺻ ﹾﻔ ﻮ ﹶﺓ ﺍﷲِ ،ﺍﹶﻟﺴﻼ ﻡ ﻋ ﹶﻠ ﻴ ﹸﻜ ﻢ ﻳﺎ ﺧﻴ ﺮ ﹶﺓ ﺍ ِ ﺍﹶﻟﺴﻼ ﻡ ﻋ ﹶﻠ ﻴ ﹸﻜ ﻢ ﻳﺎ ﺁ ﹶﻝ ﺍﷲِ ،ﺍﹶﻟﺴﻼ ﻡ ﻋ ﹶﻠ ﻴ ﹸﻜ ﻢ ﻳﺎ ﺙ ﺍﻟﹾﻐﺎﺑﺎﺕ ،ﺍﹶﻟﺴﻼ ﻡ ﻋ ﹶﻠ ﻴ ﹸﻜ ﻢ ﻳﺎ ﺳ ﹸﻔ ﻦ ﺍﻟﻨﺠﺎﺓ ،ﺍﹶﻟﺴﻼ ﻡ ﻋ ﹶﻠ ﻴ ﹸﻜ ﻢ ﻳﺎ ﺳﺎ ﺩ ﹶﺓ ﺍﻟﺴﺎﺩﺍﺕ ،ﺍﹶﻟﺴﻼ ﻡ ﻋ ﹶﻠ ﻴ ﹸﻜ ﻢ ﻳﺎ ﹸﻟﻴﻮ ﹶ
ﻚ ﷲ ﻭﺑﺮﻛﺎﺗﻪ ،ﺍﹶﻟﺴﻼ ﻡ ﻋ ﹶﻠ ﻴ ﺙ ﻋ ﹾﻠ ﹺﻢ ﺍ َﹾﻻﻧﺒﹺﻴﺎ ِﺀ ﻭ ﺭ ﺣ ﻤ ﹸﺔ ﺍ ِ ﻚ ﻳﺎ ﻭﺍ ﹺﺭ ﹶ ﺴ ﻴﻦﹺ ،ﺍﹶﻟﺴﻼ ﻡ ﻋ ﹶﻠ ﻴ ﺤ ﷲ ﺍﹾﻟ ﻚ ﻳﺎ ﺍﹶﺑﺎ ﻋ ﺒﺪﺍ ِ ﻋ ﹶﻠ ﻴ
ﺙ ﺍﺑﺮﺍﻫﻴ ﻢ ﺧﻠﻴ ﹺﻞ ﻚ ﻳﺎ ﻭﺍ ﹺﺭ ﹶ ﺙ ﻧﻮﺡ ﻧﹺﺒﻲ ﺍﷲِ ،ﺍﹶﻟﺴﻼ ﻡ ﻋ ﹶﻠ ﻴ ﻚ ﻳﺎ ﻭﺍ ﹺﺭ ﹶ ﺻ ﹾﻔ ﻮ ﺓ ﺍﷲِ ،ﺍﹶﻟﺴﻼ ﻡ ﻋ ﹶﻠ ﻴ ﺙ ﺁ ﺩ ﻡ ﻳﺎ ﻭﺍ ﹺﺭ ﹶ
ﺙ ﻣﻮﺳﻰ ﻛﹶﻠﻴ ﹺﻢ ﺍﷲِ ،ﺍﹶﻟﺴﻼ ﻡ ﻚ ﻳﺎ ﻭﺍ ﹺﺭ ﹶ ﺢ ﺍﷲِ ،ﺍﹶﻟﺴﻼ ﻡ ﻋ ﹶﻠ ﻴ ﺙ ﺍﺳﻤﺎﻋﻴ ﹶﻞ ﺫﹶﺑﻴ ﹺ ﻚ ﻳﺎ ﻭﺍ ﹺﺭ ﹶ ﺍﷲِ ،ﺍﹶﻟﺴﻼ ﻡ ﻋ ﹶﻠ ﻴ
ﻚ ﻳﺎ ﺑ ﻦ ﺐ ﺍﷲِ ،ﺍﹶﻟﺴﻼ ﻡ ﻋ ﹶﻠ ﻴ ﺤﻤﺪ ﺣﺒﻴ ﹺ ﺙ ﻣ ﻚ ﻳﺎ ﻭﺍ ﹺﺭ ﹶ ﺡ ﺍﷲِ ،ﺍﹶﻟﺴﻼ ﻡ ﻋ ﹶﻠﻴ ﺙ ﻋﻴﺴﻰ ﺭﻭ ﹺ ﻚ ﻳﺎ ﻭﺍ ﹺﺭ ﹶ ﻋ ﹶﻠ ﻴ
ﻚ ﻳﺎ ﺑ ﻦ ﻓﺎ ﻃ ﻤ ﹶﺔ ﺍﻟﺰﻫﺮﺍﺀِ ،ﺍﹶﻟﺴﻼ ﻡ ﻚ ﻳﺎ ﺑ ﻦ ﻋ ﻠﻲ ﺍﹾﻟ ﻤ ﺮﺗﻀﻰ ،ﺍﹶﻟﺴﻼ ﻡ ﻋ ﹶﻠ ﻴ ﺼﻄﹶﻔﻰ ،ﺍﹶﻟﺴﻼ ﻡ ﻋ ﹶﻠ ﻴ ﺤﻤﺪ ﺍﹾﻟ ﻤ ﻣ
ﻚ ﻳﺎ ﻗﹶﺘﻴ ﹸﻞ ﺍﺑ ﻦ ﺍﹾﻟﻘﹶﺘﻴ ﹺﻞ ﻚ ﻳﺎ ﺷﻬﻴ ﺪ ﺍﺑ ﻦ ﺍﻟﺸﻬﻴﺪ ،ﺍﹶﻟﺴﻼ ﻡ ﻋ ﹶﻠ ﻴ ﻚ ﻳﺎ ﺑ ﻦ ﺧﺪ ﳚ ﹶﺔ ﺍﻟﻜﹸﱪﻯ ،ﺍﹶﻟﺴﻼ ﻡ ﻋ ﹶﻠ ﻴ ﻋ ﹶﻠ ﻴ
ﻚ ﷲ ﻭﺍﺑ ﻦ ﺣﺠﺘ ﻪ ﻋﻠﻰ ﺧ ﹾﻠ ﻘﻪ ،ﹶﺍ ﺷ ﻬ ﺪ ﹶﺍﻧ ﻚ ﻳﺎ ﺣﺠ ﹶﺔ ﺍ ِ ﷲ ﻭﺍﺑ ﻦ ﻭﻟﻴﻪ ،ﺍﹶﻟﺴﻼ ﻡ ﻋﻠﹶ ﻴ ﻚ ﻳﺎ ﻭﻟﻲ ﺍ ِ ،ﺍﹶﻟﺴﻼ ﻡ ﻋ ﹶﻠ ﻴ ﺕ ﻚ ﻭﺟﺎ ﻫ ﺪ ﺖ ﺑﹺﻮﺍﻟﺪﻳ ﺖ ﻋ ﻦ ﺍﹾﻟ ﻤ ﻨ ﹶﻜﺮﹺ ،ﻭ ﺭ ﹺﺯﹾﺋ ﻑ ﻭﻧ ﻬ ﻴ ﺕ ﺑﹺﺎﹾﻟ ﻤ ﻌﺮﻭ ﺖ ﺍﻟﺰﻛﺎ ﹶﺓ ﻭﹶﺍ ﻣ ﺮ ﺖ ﺍﻟﺼﻼ ﹶﺓ ﻭﺁﺗ ﻴ ﹶﻗ ﺪ ﹶﺍ ﹶﻗ ﻤ 298
ﺻ ﻔﻴ ﻪ ﻭﺍﺑ ﻦ ﷲ ﻭﺧﻠﻴ ﹸﻠ ﻪ ﻭﻧﺠﻴﺒ ﻪ ﻭ ﺐﺍِ ﻚ ﺣﺒﻴ ﺴ ﻤ ﻊ ﺍﹾﻟ ﹶﻜﻼ ﻡ ﻭﺗ ﺮﺩ ﺍﹾﻟﺠﻮﺍﺏ ،ﻭﹶﺍﻧ ﻚ ﺗ ﻋ ﺪﻭﻙ ،ﻭﹶﺍ ﺷ ﻬ ﺪ ﹶﺍﻧ ﺠﺪ ﻙ ﷲ ﹺﺑ ﺸ ﻔ ﻊ ﺍﻟﹶﻰ ﺍ ِ ﷲ ﻳﺎ ﺳﻴﺪﻱ ﻭﹶﺍ ﺳﺘ ﻚ ﻣﺸﺘﺎﻗﹰﺎ ﹶﻓ ﹸﻜ ﻦ ﱄ ﺷﻔﻴﻌﹰﺎ ﺍﱃ ﺍ ِ ﻱ ﻭﺍﺑ ﻦ ﻣﻮﻻﻱ ،ﺯ ﺭﺗ ﺻ ﻔﻴﻪ ،ﻳﺎ ﻣﻮﻻ
ﷲ ﻚ ﻭﹶﻟ ﻌ ﻦ ﺍ ُ ﷲ ﻗﺎﺗﻠﻴ ﻚ ﻓﺎ ﻃ ﻤ ﹶﺔ ﺳﻴ ﺪ ﺓ ﻧﹺﺴﺎ ِﺀ ﺍﻟﹾﻌﺎﻟﹶﻤﲔ ،ﺍﹶﻻ ﹶﻟ ﻌ ﻦ ﺍ ُ ﺻﻴﲔ ،ﻭﹺﺑﹸﺎﻣ ﻚ ﺳﻴ ﺪ ﺍﹾﻟ ﻮ ﺳﻴ ﺪ ﺍﻟﻨﹺﺒﻴﲔ ،ﻭﺑﹺﺄﺑﻴ ﺤﻤﺪ ﻭﺁﻟ ﻪ ﷲ ﻋﻠﻰ ﺳﻴﺪﻧﺎ ﻣ ﺻﻠﱠﻰ ﺍ ُ ﲔ ﻭﺍ ﹾﻻﺧﺮﻳﻦ ،ﻭ ﻚ ﻣ ﻦ ﺍ ﹾﻻﻭﻟ ﻚ ﻭ ﻣ ﺒﻐﻀﻴ ﷲ ﺳﺎﻟﺒﻴ ﻚ ﻭﹶﻟ ﻌ ﻦ ﺍ ُ ﻇﺎﻟﻤﻴ
ﲔ ﺍﻟﻄﹼﺎﻫﺮﻳ ﻦ. ﺍﻟﻄﱠﻴﺒ
ﰒﹼ ﻗﺒﻞ ﺍﻟﻘﱪ ﺍﻟﻄﹼﺎﻫﺮ ﻭﺗﻮﺟﻪ ﺍﱃ ﻗﱪ ﻋﻠﻲ ﺑﻦ ﺍﳊﺴﲔ )ﻋﻠﻴﻬﻤﺎ ﺍﻟﺴﻼﻡ( ﻓﺰﺭﻩ ﻭﻗﹸﻞ:
ﷲ ﹺﺑﺰﹺﻳﺎ ﺭﺗ ﹸﻜ ﻢ ﺏ ﺍﻟﹶﻰ ﺍ ِ ﷲ ﻇﺎﻟﻤﻴﻚ ،ﺍﻧﻲ ﹶﺍﺗ ﹶﻘﺮ ﻚ ﻭﹶﻟ ﻌ ﻦ ﺍ ُ ﷲ ﻗﺎﺗﻠﻴ ﻱ ﻭﺍﺑ ﻦ ﻣﻮﻻﻱ ،ﹶﻟ ﻌ ﻦ ﺍ ُ ﻚ ﻳﺎ ﻣﻮﻻ ﺍﹶﻟﺴﻼ ﻡ ﻋ ﹶﻠﻴ ﷲ ﻭﺑﺮﻛﺎﺗ ﻪ. ﻱ ﻭ ﺭ ﺣ ﻤ ﹸﺔ ﺍ ِ ﻚ ﻳﺎ ﻣﻮﻻ ﷲ ﻣ ﻦ ﹶﺍﻋﺪﺍﺋ ﹸﻜﻢ ،ﻭﺍﻟﺴﻼ ﻡ ﻋ ﹶﻠ ﻴ ﺤﺒﺘ ﹸﻜ ﻢ ﻭﹶﺍﺑﺮﹸﺃ ﺍﻟﹶﻰ ﺍ ِ ﻭﹺﺑ ﻤ
ﰒﹼ ﺍﻣﺾ ﺍﱃ ﻗﺒﻮﺭ ﺍﻟﺸﻬﺪﺍﺀ ﺭﺿﻮﺍﻥ ﺍﷲ ﻋﻠﻴﻬﻢ ،ﻓﺎﺫﺍ ﺑﻠﻐﺘﻬﺎ ﻓﻘﻒ ﻭﻗﹸﻞ:
ﺴ ﻴ ﹺﻦ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ،ﺍﹶﻟﺴﻼ ﻡ ﻋ ﹶﻠ ﻴ ﹸﻜ ﻢ ﻳﺎ ﻃﺎﻫﺮﻳ ﻦ ﻣ ﻦ ﺤ ﷲ ﺍﹾﻟ ﺨ ﺔ ﹺﺑ ﹶﻘ ﺒ ﹺﺮ ﺍﹶﰊ ﻋ ﺒﺪﺍ ِ ﺡ ﺍﳌﹸﻨﻴ ﺍﹶﻟﺴﻼ ﻡ ﻋﻠﹶﻰ ﺍ َﹾﻻﺭﻭﺍ ﹺ ﺍﻟﺪﻧﺲﹺ ،ﺍﹶﻟﺴﻼ ﻡ ﻋ ﹶﻠ ﻴ ﹸﻜ ﻢ ﻳﺎ ﻣ ﻬ ﺪﻳﻮﻥﹶ ،ﺍﹶﻟﺴﻼ ﻡ ﻋ ﹶﻠ ﻴ ﹸﻜ ﻢ ﻳﺎ ﹶﺍﺑﺮﺍ ﺭ ﺍﷲِ ،ﺍﹶﻟﺴﻼ ﻡ ﻋ ﹶﻠ ﻴ ﹸﻜ ﻢ ﻭ ﻋﻠﹶﻰ ﺍﹾﻟﻤﻼﺋ ﹶﻜ ﺔ
ﺖ ﻋ ﺮ ﺷ ﻪ ﺍﻧ ﻪ ﹶﺍ ﺭ ﺣ ﻢ ﺍﻟﺮﺍﺣﻤﲔ، ﺤ ﺴﺘ ﹶﻘﺮ ﺭ ﺣ ﻤﺘ ﻪ ﻭﺗ ﷲ ﻭﺍﻳﺎ ﹸﻛ ﻢ ﻓﻲ ﻣ ﲔ ﹺﺑ ﹸﻘﺒﻮ ﹺﺭ ﹸﻛ ﻢ ﹶﺍ ﺟﻤﻌﲔ ،ﺟ ﻤ ﻌﻨﺎ ﺍ ُ ﺍﻟﹾﺤﺎﻓﱢ ﷲ ﻭﺑﺮﻛﺎﺗ ﻪ. ﻭﺍﹶﻟﺴﻼ ﻡ ﻋ ﹶﻠ ﻴ ﹸﻜ ﻢ ﻭ ﺭ ﺣ ﻤ ﹸﺔ ﺍ ِ
ﰒﹼ ﺍﻣﺾ ﺍﱃ ﺣﺮﻡ ﺍﻟﻌﺒﺎﺱ ﺑﻦ ﺍﻣﲑ ﺍﳌﺆﻣﻨﲔ )ﻋﻠﻴﻬﻤﺎ ﺍﻟﺴﻼﻡ( ﻓﺎﺫﺍ ﺑﻠﻐﺘﻪ ﻓﻘﻒ ﻋﻠﻰ ﺑﺎﺏ ﻗﺒﺘﻪ ﻭﻗﹸﻞ :
ﲔ ﺍﹾﻟ ﻤ ﹶﻘﺮﺑ
ﷲ ﻭﺳﻼ ﻡ ﻣﻼﺋ ﹶﻜﺘ ﻪ ﺳﻼ ﻡ ﺍ ِ
ﺍﱃ ﺁﺧﺮ ﻣﺎ ﺳﺒﻖ ﻣﻦ ﺯﻳﺎﺭﺗﻪ.
ﺍﻝﺜﹼﺎﻝﺜﺔ :ﺯﻴﺎﺭﺓ ﺍﻝﻨﹼﺼﻑ ﻤﻥ ﺸﻌﺒﺎﻥ. ﻼ ﺍﻧﻬﺎ ﺭﻭﻳﺖ ﺑﻌﺪﺓ ﺍﺳﻨﺎﺩ ﻣﻌﺘﱪﺓ ﻋﻦ ﺍﻻﻣﺎﻡ ﺯﻳﻦ ﺍﻟﻌﺎﺑﺪﻳﻦ ﺍﻋﻠﻢ ﺍﻧﻪ ﻗﺪ ﻭﺭﺩﺕ ﺃﺣﺎﺩﻳﺚ ﻛﺜﲑﺓ ﰲ ﻓﻀﻞ ﺯﻳﺎﺭﺗﻪ ﰲ ﺍﻟﻨﺼﻒ ﻣﻦ ﺷﻌﺒﺎﻥ ﻭﻳﻜﻔﻴﻬﺎ ﻓﻀ ﹰ
ﻭﻋﻦ ﺍﻻﻣﺎﻡ ﺟﻌﻔﺮ ﺍﻟﺼﺎﺩﻕ )ﻋﻠﻴﻬﻤﺎ ﺍﻟﺴﻼﻡ( ﻗﺎﻻ :ﻣﻦ ﺃﺣﺐ ﺃﻥ ﻳﺼﺎﻓﺤﻪ ﻣﺎﺋﺔ ﺃﻟﻒ ﻧﱯ ﻭﺃﺭﺑﻌﺔ ﻭﻋﺸﺮﻭﻥ ﺃﻟﻒ ﻧﱯ ﻓﻠﻴﺰﺭ ﻗﱪ ﺃﰊ ﻋﺒﺪ ﺍﷲ ﺍﳊﺴﲔ ﺑﻦ ﻋﻠﻲ )ﻋﻠﻴﻬﻤﺎ ﺍﻟﺴﻼﻡ( ﰲ ﺍﻟﻨﺼﻒ ﻣﻦ ﺷﻌﺒﺎﻥ ﻓﺎﻥﹼ ﺃﺭﻭﺍﺡ ﺍﻟﻨﺒﻴﲔ )ﻋﻠﻴﻬﻢ ﺍﻟﺴﻼﻡ( ﻳﺴﺘﺄﺫﻧﻮﻥ ﺍﷲ ﰲ ﺯﻳﺎﺭﺗﻪ ﻓﻴﺆﺫﻥ ﳍﻢ ،ﻓﻄﻮﰉ ﳌﻦ ﺻﺎﻓﺢ ﻫﺆﻻﺀ
ﻭﺻﺎﻓﺤﻮﻩ ﻭﻣﻨﻬﻢ ﲬﺴﺔ ﺍﻭﻟﻮ ﺍﻟﻌﺰﻡ ﻣﻦ ﺍﻟﺮﺳﻞ ﻫﻢ ﻧﻮﺡ ﻭﺍﺑﺮﺍﻫﻴﻢ ﻭﻣﻮﺳﻰ ﻭﻋﻴﺴﻰ ﻭﳏﻤﺪ ﺻﻠﹼﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺁﻟﻪ ﻭﻋﻠﻴﻬﻢ ﺍﲨﻌﲔ.
ﻗﺎﻝ ﺍﻟﺮﺍﻭﻱ :ﻗﻠﻨﺎ ﻟﻪ ﻣﺎ ﻣﻌﲎ ﺍﻭﱄ ﺍﻟﻌﺰﻡ؟ ﻗﺎﻝ :ﺑﻌﺜﻮﺍ ﺍﱃ ﺷﺮﻕ ﺍﻻﺭﺽ ﻭﻏﺮﺎ ﺟﻨﻬﺎ ﻭﺍﻧﺴﻬﺎ .ﻭﻗﺪ ﻭﺭﺩﺕ ﻓﻴﻪ ﺯﻳﺎﺭﺗﺎﻥ ،ﻓﺎﻻﻭﱃ ﻫﻲ ﻣﺎ ﺃﻭﺭﺩﻧﺎﻩ
ﻟﺰﻳﺎﺭﺗﻪ )ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ( ﰲ ﺃﻭﻝ ﻳﻮﻡ ﻣﻦ ﺭﺟﺐ ،ﻭﺍﻟﺜﹼﺎﻧﻴﺔ ﻣﺎ ﺭﻭﺍﻩ ﺍﻟﺸﻴﺦ ﺍﻟﻜﻔﻌﻤﻲ ﰲ ﻛﺘﺎﺏ ﺍﻟﺒﻠﺪ ﺍﻻﻣﲔ ﻋﻦ ﺍﻟﺼﺎﺩﻕ )ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ( ﻭﻫﻲ ﻛﻤﺎ ﻳﻠﻲ :ﺗﻘﻒ ﻋﻨﺪ ﻗﱪﻩ ﻭﺗﻘﹸﻮﻝ:
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ﻚ ﻚ ﺗ ﹶﻘﺮﺑﲏ ﺍﹶﻟ ﻴ ﻚ ﺷﻬﺎ ﺩ ﹰﺓ ﻣﻨﻲ ﹶﻟ ﺢ ﺍﻟﺰﻛﻲ ﺍﹸﻭ ﺩ ﻋ ﻚ ﹶﺍﻳﻬﺎ ﺍﹾﻟ ﻌ ﺒ ﺪ ﺍﻟﺼﺎﻟ ﷲ ﺍﹾﻟ ﻌ ﻠﻲ ﺍﹾﻟﻌﻈﻴ ﹺﻢ ﻭﺍﻟﺴﻼ ﻡ ﻋ ﹶﻠ ﻴ ﺤ ﻤ ﺪ ِ ﹶﺍﹾﻟ ﺏ ﺷﻴ ﻌﺘﻚ ،ﻭﹺﺑﻀﻴﺎ ِﺀ ﻧﻮ ﹺﺭ ﻙ ﺖ ﹸﻗﻠﹸﻮ ﻚ ﺣﹺﻴﻴ ﺖ ﺑ ﹾﻞ ﹺﺑﺮﺟﺎ ِﺀ ﺣﻴﺎﺗ ﺖ ﻭﹶﻟ ﻢ ﺗ ﻤ ﻚ ﹸﻗﺘ ﹾﻠ ﻓﻲ ﻳ ﻮ ﹺﻡ ﺷﻔﺎ ﻋﺘﻚ ،ﺍﹶ ﺷ ﻬ ﺪ ﹶﺍﻧ ﷲ ﺍﻟﱠﺬﻱ ﹶﻟ ﻢ ﻚ ﻭ ﺟ ﻪ ﺍ ِ ﷲ ﺍﻟﱠﺬﻱ ﹶﻟ ﻢ ﻳ ﹾﻄ ﹶﻔ ﹾﺄ ﻭﻻ ﻳ ﹾﻄ ﹶﻔﹸﺄ ﹶﺍﺑﺪﺍﹰ ،ﻭﹶﺍﻧ ﻚ ﻧﻮ ﺭ ﺍ ِ ﺍ ﻫﺘﺪﻯ ﺍﻟﻄﹼﺎﻟﺒﻮ ﹶﻥ ﺍﹶﻟ ﻴﻚ ،ﻭﹶﺍ ﺷ ﻬﺪ ﹶﺍﻧ
ﻉ ﺼ ﺮ ﻉ ﻣ ﺼ ﺮ ﺤ ﺮ ﻡ ﺣ ﺮ ﻣﻚ ،ﻭﻫﺬﹶﺍ ﺍﹾﻟ ﻤ ﻚ ﹶﺍﺑﺪﺍﹰ ،ﻭﹶﺍ ﺷ ﻬ ﺪ ﹶﺍﻥﱠ ﻫ ﺬ ﻩ ﺍﻟﺘﺮﺑ ﹶﺔ ﺗ ﺮﺑﺘﻚ ،ﻭﻫﺬﹶﺍ ﺍﹾﻟ ﻚ ﻭﻻ ﻳ ﻬ ﹶﻠ ﻳ ﻬ ﻠ ﺾ ﺭﻭﺣﻲ ﺻ ﺮﻙ ،ﻫ ﺬ ﻩ ﺷﻬﺎ ﺩ ﹲﺓ ﱄ ﻋ ﻨ ﺪ ﻙ ﺍﱃ ﻳ ﻮ ﻡ ﹶﻗ ﺒ ﹺ ﷲ ﻧﺎ ﺏ ﻭﺍ ِ ﷲ ﻣ ﻌﺰ ﻙ ﻭﻻ ﻣ ﻐﻠﹸﻮ ﻚ ﻻ ﺫﹶﻟﻴ ﹶﻞ ﻭﺍ ِ ﺑ ﺪﹺﻧ
ﷲ ﻭﺑﺮﻛﺎﺗ ﻪ. ﻀ ﺮﺗﻚ ،ﻭﺍﻟﺴﻼ ﻡ ﻋ ﹶﻠ ﻴ ﹸﻜ ﻢ ﻭ ﺭ ﺣ ﻤ ﹸﺔ ﺍ ِ ﺤ ﹺﺑ
ﺍﻝﺭﺍﺒﹺﻌ ﹸﺔ :ﺯﻴﺎﺭﺓ ﻝﻴﺎﻝﻲ ﺍﻝﻘﺩﺭ. ﺍﻋﻠﻢ ﺍﻥﹼ ﺍﻻﺣﺎﺩﻳﺚ ﻛﺜﲑﺓ ﰲ ﻓﻀﻞ ﺯﻳﺎﺭﺓ ﺍﳊﺴﲔ )ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ( ﰲ ﺷﻬﺮ ﺭﻣﻀﺎﻥ ﻭﻻ ﺳﻴﻤﺎ ﰲ ﺃﻭﻝ ﻟﻴﻠﺔ ﻣﻨﻪ ﻭﻟﻴﻠﺔ ﺍﻟﻨﺼﻒ ﻣﻨﻪ ﻭﺁﺧﺮ ﻟﻴﻠﺔ ﻣﻨﻪ ﻭﰲ
ﺧﺼﻮﺹ ﻟﻴﻠﺔ ﺍﻟﻘﺪﺭ .ﻭﺭﻭﻱ ﻋﻦ ﺍﻻﻣﺎﻡ ﳏﻤﺪ ﺍﻟﺘﻘﻲ )ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ( ﻗﺎﻝ :ﻣﻦ ﺯﺍﺭ ﺍﳊﺴﲔ )ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ( ﻟﻴﻠﺔ ﺛﻼﺙ ﻭﻋﺸﺮﻳﻦ ﻣﻦ ﺷﻬﺮ ﻕ ﹸﻛ ﱡﻞ ﹶﺍﻣﺮ ﺣﻜﻴﻢ ،ﺻﺎﻓﺤﻪ ﺭﻭﺡ ﺃﺭﺑﻌﺔ ﻭﻋﺸﺮﻳﻦ ﺃﻟﻒ ﻧﱯ ﻛﻠﹼﻬﻢ ﻳﺴﺘﺄﺫﻥ ﺍﷲ ﰲ ﺭﻣﻀﺎﻥ ﻭﻫﻲ ﺍﻟﻠﹼﻴﻠﺔ ﺍﻟﹼﱵ ﻳﺮﺟﻰ ﺃﻥ ﺗﻜﻮﻥ ﻟﻴﻠﺔ ﺍﻟﻘﺪﺭ ﻭﻓﻴﻬﺎ ﻳﻔ ﺮ
ﺯﻳﺎﺭﺓ ﺍﳊﺴﲔ )ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ( ﰲ ﺗﻠﻚ ﺍﻟﻠﹼﻴﻠﺔ ،ﻭﰲ ﺣﺪﻳﺚ ﻣﻌﺘﱪ ﺁﺧﺮ ﻋﻦ ﺍﻟﺼﺎﺩﻕ )ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ( :ﺍﺫﺍ ﻛﺎﻥ ﻟﻴﻠﺔ ﺍﻟﻘﺪﺭ ﻭﻧﺎﺩﻯ ﻣﻨﺎﺩ ﻣﻦ ﺍﻟﺴﻤﺎﺀ ﺍﻟﺴﺎﺑﻌﺔ ﻣﻦ ﺑﻄﻨﺎﻥ ﺍﻟﻌﺮﺵ ﺍﻥﹼ ﺍﷲ ﻋﺰﻭﺟﻞ ﻗﺪ ﻏﻔﺮ ﳌﻦ ﺃﺗﻰ ﻗﱪ ﺍﳊﺴﲔ )ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ( .ﻭﰲ ﺭﻭﺍﻳﺔ ﺍﻥﹼ ﻣﻦ ﻛﺎﻥ ﻋﻨﺪ ﻗﱪ ﺍﳊﺴﲔ )ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ(
ﻟﻴﻠﺔ ﺍﻟﻘﺪﺭ ﻳﺼﻠﹼﻲ ﻋﻨﺪﻩ ﺭﻛﻌﺘﲔ ﺃﻭ ﻣﺎ ﺗﻴﺴﺮ ﻟﻪ ﻭﺳﺄﻝ ﺍﷲ ﺍﳉﻨﺔ ﻭﺍﺳﺘﻌﺎﺫ ﺑﻪ ﻣﻦ ﺍﻟﻨﺎﺭ ﺃﻋﻄﺎﻩ ﺍﷲ ﻣﺎ ﺳﺄﻝ ﻭﺍﻋﺎﺫﻩ ﺍﷲ ﳑﺎ ﺍﺳﺘﻌﺎﺫ ﻣﻨﻪ.
ﻭﺭﻭﻯ ﺍﺑﻦ ﻗﻮﻟﻮﻳﻪ ﻋﻦ ﺍﻟﺼﺎﺩﻕ )ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ( ﺍﻥﹼ ﻣﻦ ﺯﺍﺭ ﻗﱪ ﺍﳊﺴﲔ ﺑﻦ ﻋﻠﻲ )ﻋﻠﻴﻬﻤﺎ ﺍﻟﺴﻼﻡ( ﰲ ﺷﻬﺮ ﺭﻣﻀﺎﻥ ﻭﻣﺎﺕ ﰲ ﺍﻟﻄﹼﺮﻳﻖ ﱂ ﻳﻌﺮﺽ ﻭﱂ
ﳛﺎﺳﺐ ﻭﻗﻴﻞ ﻟﻪ ﺍﺩﺧﻞ ﺍﳉﻨﺔ ﺁﻣﻨﺎﹰ ،ﻭﺍﻣﺎ ﺍﻻﻟﻔﺎﻅ ﺍﻟﹼﱵ ﻳﺰﺍﺭ ﺎ ﺍﳊﺴﲔ )ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ( ﰲ ﻟﻴﻠﺔ ﺍﻟﻘﺪﺭ ﻓﻬﻲ ﺯﻳﺎﺭﺓ ﺃﻭﺭﺩﻫﺎ ﺍﻟﺸﻴﺦ ﻭﺍﳌﻔﻴﺪ ﻭﳏﻤﺪ ﺑﻦ ﺍﳌﺸﻬﺪﻱ ﻭﺍﺑﻦ ﻃﺎﻭﺱ ﻭﺍﻟﺸﻬﻴﺪ )ﺭﲪﻬﻢ ﺍﷲ( ﰲ ﻛﺘﺐ ﺍﻟﺰﻳﺎﺭﺓ ﻭﺧﺼﻮﻫﺎ ﺬﻩ ﺍﻟﻠﹼﻴﻠﺔ ﻭﺑﺎﻟﻌﻴﺪﻳﻦ ﺃﻱ ﻋﻴﺪ ﺍﻟﻔﻄﺮ ﻭﻋﻴﺪ ﺍﻻﺿﺤﻰ.
ﻭﺭﻭﻯ ﺍﻟﺸﻴﺦ ﳏﻤﺪ ﺍﺑﻦ ﺍﳌﺸﻬﺪﻱ ﺑﺎﺳﻨﺎﺩﻩ ﺍﳌﻌﺘﱪﺓ ﻋﻦ ﺍﻟﺼﺎﺩﻕ )ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ( ﻗﺎﻝ :ﺍﺫﺍ ﺃﺭﺩﺕ ﺯﻳﺎﺭﺗﻪ )ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ( ﻓﺄﺕ ﻣﺸﻬﺪﻩ ﺍﳌﻘﺪﺱ ﺑﻌﺪ ﺃﻥ ﺗﻐﺘﺴﻞ ﻭﺗﻠﺒﺲ ﺃﻃﻬﺮ ﺛﻴﺎﺑﻚ ﻓﺎﺫﺍ ﻭﻗﻔﺖ ﻋﻠﻰ ﻗﱪﻩ ﻓﺎﺳﺘﻘﺒﻠﻪ ﺑﻮﺟﻬﻚ ﻭﺍﺟﻌﻞ ﺍﻟﻘﺒﻠﺔ ﺑﲔ ﻛﺘﻔﻴﻚ ﻭﻗﹸﻞ:
ﻚ ﻳﺎ ﺑ ﻦ ﺍﻟﺼﺪﻳ ﹶﻘ ﺔ ﲑ ﺍ ﹾﻟ ﻤ ﺆﻣﻨﲔ ،ﺍﹶﻟﺴﻼ ﻡ ﻋ ﹶﻠ ﻴ ﻚ ﻳﺎ ﺑ ﻦ ﺍﹶﻣ ﹺ ﷲ ،ﺍﹶﻟﺴﻼ ﻡ ﻋ ﹶﻠ ﻴ ﻚ ﻳﺎ ﺑ ﻦ ﺭﺳﻮ ﹺﻝ ﺍ ِ ﺍﹶﻟﺴﻼ ﻡ ﻋ ﹶﻠ ﻴ ﷲ ﻭﺑﺮﻛﺎﺗﻪ ،ﹶﺍ ﺷ ﻬ ﺪ ﷲ ﻭ ﺭ ﺣ ﻤ ﹸﺔ ﺍ ِ ﻱ ﺍﹶﺑﺎ ﻋ ﺒﺪﺍ ِ ﻚ ﻳﺎ ﻣﻮﻻ ﺍﻟﻄﹼﺎ ﻫ ﺮ ﺓ ﻓﺎ ﻃ ﻤ ﹶﺔ ﺳﻴ ﺪ ﺓ ﻧﹺﺴﺎ ِﺀ ﺍﻟﹾﻌﺎﻟﹶﻤﲔ ،ﺍﹶﻟﺴﻼ ﻡ ﻋ ﹶﻠ ﻴ
ﺏ ﺣﻖ ﺕ ﺍﹾﻟﻜﺘﺎ ﺖ ﻋ ﹺﻦ ﺍﹾﻟ ﻤ ﻨ ﹶﻜﺮﹺ ،ﻭﺗ ﹶﻠ ﻮ ﻑ ﻭﻧ ﻬ ﻴ ﺕ ﺑﹺﺎﹾﻟ ﻤ ﻌﺮﻭ ﺖ ﺍﻟﺰﻛﺎ ﹶﺓ ﻭﹶﺍ ﻣ ﺮ ﺖ ﺍﻟﺼﻼ ﹶﺓ ﻭﺁﺗ ﻴ ﻚ ﹶﻗ ﺪ ﹶﺍ ﹶﻗ ﻤ ﹶﺍﻧ
ﺤﺘﺴِﺒﹰﺎ ﺣﺘﻰ ﺍﹶﺗﺎ ﻙ ﺍﹾﻟﻴﻘﲔ ،ﹶﺍ ﺷ ﻬ ﺪ ﺕ ﻋﻠﹶﻰ ﺍ ﹾﻻَﺫﻯ ﻓﻲ ﺟ ﻨﹺﺒ ﻪ ﻣ ﺻﺒ ﺮ ﷲ ﺣﻖ ﺟﹺﻬﺎ ﺩ ﻩ ﻭ ﺕ ﻓﻲ ﺍ ِ ﺗﻼ ﻭﺗ ﻪ ﻭﺟﺎ ﻫ ﺪ
ﺏ ﹶﺍﻥﱠ ﺍﻟﱠﺬﻳ ﻦ ﺧﺎﹶﻟﻔﹸﻮ ﻙ ﻭﺣﺎ ﺭﺑﻮ ﻙ ﻭﺍﻟﱠﺬﻳ ﻦ ﺧ ﹶﺬﻟﹸﻮ ﻙ ﻭﺍﻟﱠﺬﻳ ﻦ ﹶﻗﺘﻠﹸﻮ ﻙ ﻣ ﹾﻠﻌﻮﻧﻮ ﹶﻥ ﻋﻠﻰ ﻟﺴﺎ ﻥ ﺍﻟﻨﹺﺒﻲ ﺍ ُﹾﻻﻣﻲ ﻭ ﹶﻗ ﺪ ﺧﺎ
ﻚ ﻳﺎ ﺏ ﺍ ﹾﻻَﻟﻴﻢ ،ﹶﺍﺗ ﻴﺘ ﻒ ﻋ ﹶﻠ ﻴ ﹺﻬ ﻢ ﺍﹾﻟﻌﺬﺍ ﲔ ﻭﺍ ﹾﻻﺧﺮﻳ ﻦ ﻭﺿﺎ ﻋ ﲔ ﹶﻟ ﹸﻜ ﻢ ﻣ ﻦ ﺍ َﹾﻻﻭﻟ ﷲ ﺍﻟﻈﹼﺎﻟﻤ ﻣ ﹺﻦ ﺍ ﹾﻓﺘﺮﻯ ،ﹶﻟ ﻌ ﻦ ﺍ ُ
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ﺴﺘ ﺒﺼﺮﹰﺍ ﺑﹺﺎﹾﻟ ﻬﺪﻯ ﺍﻟﹼﺬﻱ ﻚ ﻣﻌﺎﺩﻳﹰﺎ َﻻﻋﺪﺍﺋﻚ ،ﻣ ﻚ ﻣﻮﺍﻟﻴﹰﺎ َﻻ ﻭﻟﻴﺎﺋ ﺤﻘﱢ ﷲ ﺯﺍﺋﺮﹰﺍ ﻋﺎﺭﹺﻓﹰﺎ ﹺﺑ ﻱ ﻳﺎ ﺑ ﻦ ﺭﺳﻮ ﹺﻝ ﺍ ِ ﻣﻮﻻ ﻚ. ﺖ ﻋ ﹶﻠ ﻴﻪ ،ﻋﺎﺭﹺﻓﹰﺎ ﹺﺑﻀﻼﹶﻟ ﺔ ﻣ ﻦ ﺧﺎﹶﻟ ﹶﻔﻚ ،ﻓﹶﺎ ﺷ ﹶﻔ ﻊ ﱄ ﻋ ﻨ ﺪ ﺭﺑ ﹶﺃﻧ ﰒﹼ ﺍﻧﻜﺐ ﻋﻠﻰ ﺍﻟﻘﱪ ﻭﻗﺒﻠﻪ ﻭﺿﻊ ﺧﺪﻙ ﻋﻠﻴﻪ ﰒﹼ ﺍﳓﺮﻑ ﺍﱃ ﻋﻨﺪ ﺍﻟﺮﺃﺱ ﻭﻗﻞ:
ﻚ ﺴ ﺪ ﻙ ﺍﻟﻄﹼﺎ ﻫﺮﹺ ،ﻭ ﻋ ﹶﻠ ﻴ ﺐ ﻭ ﺟ ﻚ ﺍﻟﻄﱠﻴ ﹺ ﷲ ﻋﻠﻰ ﺭﻭ ﺣ ﺻﻠﱠﻰ ﺍ ُ ﺿ ﻪ ﻭﺳﻤﺎﺋﻪ ، ﷲ ﻓﻲ ﹶﺍ ﺭ ﻚ ﻳﺎ ﺣﺠ ﹶﺔ ﺍ ِ ﺍﹶﻟﺴﻼ ﻡ ﻋ ﹶﻠ ﻴ ﷲ ﻭﺑﺮﻛﺎﺗ ﻪ. ﻱ ﻭ ﺭ ﺣ ﻤ ﹸﺔ ﺍ ِ ﺍﻟﺴﻼ ﻡ ﻳﺎ ﻣﻮﻻ ﰒﹼ ﺍﻧﻜﺐ ﻋﻠﻰ ﺍﻟﻘﱪ ﻭﻗﺒﻠﻪ ﻭﺿﻊ ﺧﺪﻙ ﻋﻠﻴﻪ ﰒﹼ ﺍﳓﺮﻑ ﺍﱃ ﻋﻨﺪ ﺍﻟﺮﺃﺱ ﻓﺼﻞﹼ ﺭﻛﻌﺘﲔ ﻟﻠﺰﻳﺎﺭﺓ ﻭﺻﻞﹼ ﺑﻌﺪﳘﺎ ﻣﺎ ﺗﻴﺴﺮ ﰒﹼ ﲢﻮﻝ ﺍﱃ ﻋﻨﺪ ﺍﻟﺮﺟﻠﲔ ﻭﺯﺭ ﻋﻠﻲ ﺑﻦ ﺍﳊﺴﲔ )ﻋﻠﻴﻬﻤﺎ ﺍﻟﺴﻼﻡ( ﻭﻗﹸﻞ :
ﷲ ﻣ ﻦ ﷲ ﻭﺑﺮﻛﺎﺗﻪ ،ﹶﻟ ﻌ ﻦ ﺍ ُ ﻱ ﻭ ﺭ ﺣ ﻤ ﹸﺔ ﺍ ِ ﻱ ﻭﺍﺑ ﻦ ﻣﻮﻻ ﻚ ﻳﺎ ﻣﻮﻻ ﺍﹶﻟﺴﻼ ﻡ ﻋ ﹶﻠ ﻴ
ﻉ ﲟﺎ ﺗﺮﻳﺪ ﰒﹼ ﺯﺭ ﺍﻟﺸﻬﺪﺍﺀ ﻣﻨﺤﺮﻓﹰﺎ ﺏ ﺍ ﹾﻻَﻟﻴﻢ ،ﻭﺍﺩ ﻒ ﻋ ﹶﻠ ﻴ ﹺﻬ ﻢ ﺍﹾﻟﻌﺬﺍ ﷲ ﻣ ﻦ ﹶﻗﺘ ﹶﻠﻚ ،ﻭﺿﺎﻋ ﹶﻇ ﹶﻠ ﻤﻚ ،ﻭﹶﻟ ﻌ ﻦ ﺍ ُ ﻣﻦ ﻋﻨﺪ ﺍﻟﺮﺟﻠﲔ ﺍﱃ ﺍﻟﻘﺒﻠﺔ ﻓﻘﹸﻞ :ﺍﹶﻟﺴﻼ ﻡ ﻋ ﹶﻠ ﻴ ﹸﻜ ﻢ ﹶﺍﻳﻬﺎ ﺍﻟﺼﺪﻳﻘﹸﻮﻥﹶ ،ﺍﹶﻟﺴﻼ ﻡ ﻋ ﹶﻠ ﻴ ﹸﻜ ﻢ ﹶﺍﻳﻬﺎ ﺍﻟﺸﻬﺪﺍ ُﺀ
ﷲ ﺤﺘ ﻢ ِ ﺼ ﺐ ﺍﷲِ ،ﻭﻧ ﺻﺒ ﺮﺗ ﻢ ﻋﻠﹶﻰ ﺍ ﹾﻻَﺫﻯ ﻓﻲ ﺟ ﻨ ﹺ ﷲ ﻭ ﺍﻟﺼﺎﹺﺑﺮﻭﻥﹶ ،ﹶﺍ ﺷ ﻬ ﺪ ﹶﺍﻧ ﹸﻜ ﻢ ﺟﺎ ﻫ ﺪﺗ ﻢ ﻓﻲ ﺳﺒﻴ ﹺﻞ ﺍ ِ ﷲ ﻋ ﹺﻦ ﺍ ِﹾﻻﺳﻼ ﹺﻡ ﻭﹶﺍ ﻫ ﻠ ﻪ ﻭﻟ ﺮﺳﻮﻟ ﻪ ﺣﺘﻰ ﺍﹶﺗﺎ ﹸﻛ ﻢ ﺍﹾﻟﻴﻘﲔ ،ﹶﺍ ﺷ ﻬ ﺪ ﹶﺍﻧ ﹸﻜ ﻢ ﹶﺍﺣﻴﺎ ٌﺀ ﻋ ﻨ ﺪ ﺭﺑ ﹸﻜ ﻢ ﺗ ﺮ ﺯﻗﹸﻮﻥﹶ ،ﹶﻓﺠﺰﺍ ﹸﻛ ﻢ ﺍ ُ
ﺤﻞﱢ ﺍﻟﻨﻌﻴ ﹺﻢ ﰒﹼ ﺍﻣﺾ ﺍﱃ ﻣﺸﻬﺪ ﺍﻟﻌﺒﺎﺱ ﺑﻦ ﺍﻣﲑ ﺤﺴِﻨﲔ ،ﻭ ﺟ ﻤ ﻊ ﺑ ﻴﻨﻨﺎ ﻭﺑ ﻴﻨ ﹸﻜ ﻢ ﻓﻲ ﻣ ﻀ ﹶﻞ ﺟﺰﺍ ِﺀ ﺍﹾﻟُﻤ ﹶﺍ ﹾﻓ
ﺢ ﻚ ﹶﺍﻳﻬﺎ ﺍﹾﻟ ﻌ ﺒ ﺪ ﺍﻟﺼﺎﻟ ﲑ ﺍﹾﻟ ﻤ ﺆﻣﻨﲔ ،ﺍﹶﻟﺴﻼ ﻡ ﻋ ﹶﻠ ﻴ ﻚ ﻳﺎ ﺑ ﻦ ﺍﹶﻣ ﹺ ﺍﳌﺆﻣﻨﲔ 8ﻓﺎﺫﺍ ﻭﻗﻔﺖ ﻋﻠﻴﻪ ﻓﻘﹸﻞ :ﺍﹶﻟﺴﻼ ﻡ ﻋ ﹶﻠ ﻴ ﲔ ﷲ ﺍﻟﻈﹼﺎﻟﻤ ﺕ ﺣﺘﻰ ﺍﹶﺗﺎ ﻙ ﺍﹾﻟﻴﻘﲔ ،ﹶﻟ ﻌ ﻦ ﺍ ُ ﺻﺒ ﺮ ﺖ ﻭ ﺤ ﺼ ﺕ ﻭﻧ ﻚ ﹶﻗ ﺪ ﺟﺎ ﻫ ﺪ ﷲ ﻭﻟ ﺮﺳﻮﻟﻪ ،ﹶﺍ ﺷ ﻬ ﺪ ﹶﺍﻧ ﺍﹾﻟﻤﻄﻴ ﻊ ِ
ﺤ ﹶﻘ ﻬ ﻢ ﹺﺑ ﺪ ﺭ ﻙ ﺍﹾﻟﺠﺤﻴﻢﹺ، ﲔ ﻭﺍ ﹾﻻﺧﺮﻳ ﻦ ﻭﹶﺍﹾﻟ ﹶﻟ ﹸﻜ ﻢ ﻣ ﻦ ﺍ َﹾﻻﻭﻟ
ﰒﹼ ﺻﻞﹼ ﺗﻄﻮﻋﹰﺎ ﰲ ﻣﺴﺠﺪﻩ ﻣﺎ ﺗﺸﺎﺀ ﻭﺍﻧﺼﺮﻑ.
ﺍﻝﺨﺎﻤﺴﺔ :ﺯﻴﺎﺭﺓ ﺍﻝﺤﺴﻴﻥ )ﻋﻠﻴﻪ ﺍﻝﺴﻼﻡ( ﻓﻲ ﻋﻴﺩﻱ ﺍﻝﻔﻁﺭ ﻭﺍﻻﻀﺤﻰ. ﺑﺴﻨﺪ ﻣﻌﺘﱪ ﻋﻦ ﺍﻟﺼﺎﺩﻕ )ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ( ﻗﺎﻝ :ﻣﻦ ﺯﺍﺭ ﻗﱪ ﺍﳊﺴﲔ )ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ( ﻟﻴﻠﺔ ﻣﻦ ﺛﻼﺙ ﻟﻴﺎﱄ ﻏﻔﺮ ﺍﷲ ﻟﻪ ﻣﺎ ﺗﻘﺪﻡ ﻣﻦ ﺫﻧﺒﻪ ﻭﻣﺎ ﺗﺄﺧﺮ ،ﻟﻴﻠﺔ ﺍﻟﻔﻄﺮ ﻭﻟﻴﻠﺔ ﺍﻻﺿﺤﻰ ﻭﻟﻴﻠﺔ ﺍﻟﻨﺼﻒ ﻣﻦ ﺷﻌﺒﺎﻥ ،ﻭﰲ ﺭﻭﺍﻳﺔ ﻣﻌﺘﱪﺓ ﻋﻦ ﻣﻮﺳﻰ ﺑﻦ ﺟﻌﻔﺮ )ﻋﻠﻴﻬﻤﺎ ﺍﻟﺴﻼﻡ( ﻗﺎﻝ :ﺛﻼﺙ ﻟﻴﺎﻝ ﻣﻦ ﺯﺍﺭ ﻓﻴﻬﺎ ﺍﳊﺴﲔ
)ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ( ﻏﻔﺮ ﻟﻪ ﻣﺎ ﺗﻘﺪﻡ ﻣﻦ ﺫﻧﺒﻪ ﻭﻣﺎ ﺗﺄﺧﺮ ،ﻟﻴﻠﺔ ﺍﻟﻨﺼﻒ ﻣﻦ ﺷﻌﺒﺎﻥ ،ﻭﺍﻟﻠﹼﻴﻠﺔ ﺍﻟﺜﹼﺎﻟﺜﺔ ﻭﺍﻟﻌﺸﺮﻭﻥ ﻣﻦ ﺭﻣﻀﺎﻥ ،ﻭﻟﻴﻠﺔ ﺍﻟﻌﻴﺪ ﺃﻱ ﻟﻴﻠﺔ ﻋﻴﺪ
ﺍﻟﻔﻄﺮ .ﻭﻋﻦ ﺍﻟﺼﺎﺩﻕ )ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ( ﻗﺎﻝ :ﻣﻦ ﺯﺍﺭ ﺍﳊﺴﲔ ﺑﻦ ﻋﻠﻲ )ﻋﻠﻴﻬﻤﺎ ﺍﻟﺴﻼﻡ( ﻟﻴﻠﺔ ﺍﻟﻨﺼﻒ ﻣﻦ ﺷﻌﺒﺎﻥ ﻭﻟﻴﻠﺔ ﺍﻟﻔﻄﺮ ﻭﻟﻴﻠﺔ ﻋﺮﻓﺔ ﰲ ﺳﻨﺔ
ﻭﺍﺣﺪﺓ ﻛﺘﺐ ﺍﷲ ﻟﻪ ﺃﻟﻒ ﺣﺠﺔ ﻣﱪﻭﺭﺓ ﻭﺃﻟﻒ ﻋﻤﺮﺓ ﻣﺘﻘﺒﻠﺔ ﻭﻗﻀﻴﺖ ﻟﻪ ﺃﻟﻒ ﺣﺎﺟﺔ ﻣﻦ ﺣﻮﺍﺋﺞ ﺍﻟﺪﻧﻴﺎ ﻭﺍﻻﺧﺮﺓ.
ﻭﻋﻦ ﺍﻟﺒﺎﻗﺮ )ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ( ﻗﺎﻝ :ﻣﻦ ﺑﺎﺕ ﻟﻴﻠﺔ ﻋﺮﻓﺔ ﺑﺄﺭﺽ ﻛﺮﺑﻼﺀ ﻭﺃﻗﺎﻡ ﺎ ﺣﺘﻰ ﻳﻌﻴﺪ ﻭﻳﻨﺼﺮﻑ ﻭﻗﺎﻩ ﺍﷲ ﺷﺮ ﺳﻨﺘﻪ .ﻭﺍﻋﻠﻢ ﺍﻥﹼ ﺍﻟﻌﻠﻤﺎﺀ ﻗﺪ ﺃﻭﺭﺩﻭﺍ ﳍﺬﻳﻦ ﺍﻟﻌﻴﺪﻳﻦ ﺍﻟﺸﺮﻳﻔﲔ ﺯﻳﺎﺭﺗﲔ ﺇﺣﺪﺍﳘﺎ ﻣﺎ ﻣﻀﺖ ﻣﻦ ﺍﻟﺰﻳﺎﺭﺓ ﰲ ﻟﻴﺎﱄ ﺍﻟﻘﺪﺭ ،ﻭﺍﻟﺜﹼﺎﻧﻴﺔ ﻫﻲ ﻣﺎ ﻳﻠﻲ ،ﻭﺍﻟﺰﻳﺎﺭﺓ ﺍﻟﺴﺎﺑﻘﺔ ﻳﺰﺍﺭ ﺎ ﻋﻠﻰ ﻣﺎ 301
ﻳﻈﻬﺮ ﻣﻦ ﻛﻠﻤﺎﻢ ﰲ ﻳﻮﻣﻲ ﺍﻟﻌﻴﺪﻳﻦ ﻭﻫﺬﻩ ﺍﻟﺰﻳﺎﺭﺓ ﲣﺺ ﻟﻴﻠﺘﻬﻤﺎ ،ﻗﺎﻟﻮﺍ :ﺍﺫﺍ ﺃﺭﺩﺕ ﺯﻳﺎﺭﺗﻪ ﰲ ﺍﻟﻠﹼﻴﻠﺘﲔ ﺍﳌﺬﻛﻮﺭﺗﲔ ﻓﻘﻒ ﻋﻠﻰ ﺑﺎﺏ ﺍﻟﻘﺒﺔ ﺍﻟﻄﹼﺎﻫﺮﺓ
ﻭﺍﺭ ﹺﻡ ﺑﻄﺮﻓﻚ ﳓﻮ ﺍﻟﻘﱪ ﻣﺴﺘﺄﺫﻧﹰﺎ ﻓﻘﹸﻞ:
ﺼﻐ ﺮ ﻓﻲ ﻚ ﺍﻟﺬﱠﻟﻴ ﹸﻞ ﺑ ﻴ ﻦ ﻳ ﺪﻳﻚ ،ﻭﺍﹾﻟ ﻤ ﷲ ﻋ ﺒ ﺪ ﻙ ﻭﺍﺑ ﻦ ﻋ ﺒ ﺪ ﻙ ﻭﺍﺑ ﻦ ﹶﺍ ﻣﺘ ﷲ ﻳﺎ ﺑ ﻦ ﺭﺳﻮ ﹺﻝ ﺍ ِ ﻱ ﻳﺎ ﺍﹶﺑﺎ ﻋ ﺒﺪﺍ ِ ﻳﺎ ﻣﻮﻻ
ﻼ ﺍﻟﹶﻰ ﻚ ﻣﺘ ﻮﺳ ﹰ ﻚ ﻗﺎﺻﺪﹰﺍ ﺍﱃ ﺣ ﺮ ﻣﻚ ،ﻣﺘ ﻮﺟﻬﹰﺎ ﺍﱃ ﻣﻘﺎ ﻣ ﺴﺘﺠﲑﹰﺍ ﹺﺑ ﻚ ﺟﺎ َﺀ ﻙ ﻣ ﺤﻘﱢ ﻑ ﹺﺑ ﻋ ﹸﻠﻮ ﹶﻗ ﺪ ﹺﺭﻙ ،ﻭﺍﹾﻟ ﻤ ﻌﺘ ﹺﺮ
ﺤ ﺮ ﹺﻡ ﲔ ﺑﹺﻬـﺬﹶﺍ ﺍﹾﻟ ﺤﺪﻗ ﷲ ﺍﹾﻟُﻤ ﷲ ﹶﺃﹶﺍ ﺩ ﺧ ﹸﻞ ﻳﺎ ﻣﻼﺋ ﹶﻜ ﹶﺔ ﺍ ِ ﻱ ﹶﺃﹶﺍ ﺩ ﺧ ﹸﻞ ﻳﺎ ﻭﻟﻲ ﺍ ِ ﷲ ﺗﻌﺎﱃ ﹺﺑﻚ ،ﹶﺃﹶﺍ ﺩ ﺧ ﹸﻞ ﻳﺎ ﻣﻮﻻ ﺍِ ﺸ ﻬ ﺪ. ﲔ ﻓﻲ ﻫـﺬﺍ ﺍﹾﻟ ﻤ ﺍﹾﻟﻤﻘﻴﻤ ﻓﺎﻥ ﺧﺸﻊ ﻗﻠﺒﻚ ﻭﺩﻣﻌﺖ ﻋﻴﻨﻚ ﻓﺎﺩﺧﻞ ﻭﻗﺪﻡ ﺭﺟﻠﻚ ﺍﻟﻴﻤﲎ ﻋﻠﻰ ﺍﻟﻴﺴﺮﻯ ﻭﻗﹸﻞ :
ﺖ ﺧ ﻴ ﺮ ﺭﺳﻮ ﹺﻝ ﺍﷲِ ،ﺍﹶﻟﻠﹼـ ﻬﻢ ﹶﺍﻧ ﹺﺰﻟﹾﲏ ﻣ ﻨ ﺰ ﹰﻻ ﻣﺒﺎﺭﻛﹰﺎ ﻭﹶﺍﻧ
ﷲ ﻭﻋﻠﻰ ﻣﻠﱠ ﺔ ﷲ ﻭﻓﻲ ﺳﺒﻴ ﹺﻞ ﺍ ِ ﷲ ﻭﺑﹺﺎ ِ ﺴ ﹺﻢ ﺍ ِ ﹺﺑ
ﺍﹾﻟ ﻤ ﻨﺰﹺﻟﲔ (،ﰒﹼ ﻗﹸﻞ
ﷲ ﺤ ﻤ ﺪ ِ ﷲ ﹶﺍ ﹾﻛﺒ ﺮ ﻛﹶﺒﲑﹰﺍ ﻭﺍﹾﻟ ):ﹶﺍ ُ
ﷲ ﺍﹾﻟ ﹶﻔ ﺮ ﺩ ﺍﻟﺼ ﻤ ﺪ ﺍﻟﹾﻤﺎ ﹺﺟ ﺪ ﺍ َﹾﻻ ﺣﺪ ،ﺍﹾﻟ ﻤﺘ ﹶﻔﻀ ﹺﻞ ﺍﹾﻟ ﻤﻨﺎ ﻥ ﺍﹾﻟ ﻤﺘ ﹶﻄﻮ ﹺﻝ ﺤ ﻤ ﺪ ِ ﷲ ﺑ ﹾﻜ ﺮ ﹰﺓ ﻭﺍﹶﺻﻴﻼﹰ ،ﻭﺍﹾﻟ ﻛﹶﺜﲑﹰﺍ ﻭ ﺳﺒﺤﺎ ﹶﻥ ﺍ ِ
ﺠ ﻌﻠﹾﲏ ﻋ ﻦ ﺯﹺﻳﺎ ﺭﺗ ﻪ ﻣ ﻤﻨﻮﻋﹰﺎ ﻭﻻ ﻋ ﻦ ﺫﻣﺘ ﻪ ﻱ ﹺﺑﺎﺣﺴﺎﹺﻧﻪ ،ﻭﹶﻟ ﻢ ﻳ ﳊﻨﺎﻥ ،ﺍﻟﱠﺬﻱ ﻣ ﻦ ﺗ ﹶﻄﻮﻟ ﻪ ﺳﻬ ﹶﻞ ﱄ ﺯﹺﻳﺎ ﺭ ﹶﺓ ﻣﻮﻻ ﺍﹶ ﻣ ﺪﻓﹸﻮﻋﺎﹰ ،ﺑ ﹾﻞ ﺗ ﹶﻄﻮ ﹶﻝ ﻭ ﻣﻨﺢ،
ﰒﹼ ﺍﺩﺧﻞ ﻓﺎﺫﺍ ﺗﻮﺳﻄﺖ ﻓﻘﻢ ﺣﺬﺍﺀ ﺍﻟﻘﱪ ﲞﻀﻮﻉ ﻭﺑﻜﺎﺀ ﻭﺗﻀﺮﻉ ﻭﻗﹸﻞ:
ﺙ ﻚ ﻳﺎ ﻭﺍ ﹺﺭ ﹶ ﲔ ﺍﷲِ ،ﺍﹶﻟﺴﻼ ﻡ ﻋ ﹶﻠ ﻴ ﺙ ﻧﻮﺡ ﺍﹶﻣ ﹺ ﻚ ﻳﺎ ﻭﺍ ﹺﺭ ﹶ ﺻ ﹾﻔ ﻮ ﺓ ﺍﷲِ ،ﺍﹶﻟﺴﻼ ﻡ ﻋ ﹶﻠ ﻴ ﺙ ﺁ ﺩ ﻡ ﻚ ﻳﺎ ﻭﺍ ﹺﺭ ﹶ ﺍﹶﻟﺴﻼ ﻡ ﻋ ﹶﻠ ﻴ ﺡ ﺍﷲِ، ﺙ ﻋﻴﺴﻰ ﺭﻭ ﹺ ﻚ ﻳﺎ ﻭﺍ ﹺﺭ ﹶ ﺙ ﻣﻮﺳﻰ ﻛﹶﻠﻴ ﹺﻢ ﺍﷲِ ،ﺍﹶﻟﺴﻼ ﻡ ﻋ ﹶﻠ ﻴ ﻚ ﻳﺎ ﻭﺍ ﹺﺭ ﹶ ﺍﺑﺮﺍﻫﻴ ﻢ ﺧﻠﻴ ﹺﻞ ﺍﷲِ ،ﺍﹶﻟﺴﻼ ﻡ ﻋ ﹶﻠ ﻴ
ﺙ ﻋ ﻠﻲ ﺣﺠ ﺔ ﺍﷲِ، ﻚ ﻳﺎ ﻭﺍ ﹺﺭ ﹶ ﺐ ﺍﷲِ ،ﺍﹶﻟﺴﻼ ﻡ ﻋ ﹶﻠ ﻴ ﷲ ﻋ ﹶﻠ ﻴ ﻪ ﻭﺁﻟ ﻪ ﺣﺒﻴ ﹺ ﺻﻠﱠﻰ ﺍ ُ ﺤﻤﺪ ﺙ ﻣ ﻚ ﻳﺎ ﻭﺍ ﹺﺭ ﹶ ﺍﹶﻟﺴﻼ ﻡ ﻋ ﹶﻠ ﻴ
ﻚ ﻚ ﻳﺎ ﺛﺎ ﺭ ﺍﷲِ ﻭﺍﺑ ﻦ ﺛﺎ ﹺﺭ ﻩ ﻭﺍﹾﻟ ﹺﻮﺗ ﺮ ﺍﹾﻟ ﻤ ﻮﺗﻮﺭ ،ﹶﺍ ﺷ ﻬ ﺪ ﹶﺍﻧ ﺻﻲ ﺍﹾﻟﺒﺮ ﺍﹾﻟﺘ ﻘﻲ ،ﺍﹶﻟﺴﻼ ﻡ ﻋ ﹶﻠ ﻴ ﻚ ﹶﺍﻳﻬﺎ ﺍﹾﻟ ﻮ ﺍﹶﻟﺴﻼ ﻡ ﻋﻠﹶ ﻴ ﷲ ﺣﻖ ﺟﹺﻬﺎ ﺩ ﻩ ﺕ ﻓﻲ ﺍ ِ ﺖ ﻋ ﹺﻦ ﺍﹾﻟ ﻤ ﻨ ﹶﻜﺮﹺ ،ﻭﺟﺎ ﻫ ﺪ ﻑ ﻭﻧ ﻬ ﻴ ﺕ ﺑﹺﺎﹾﻟ ﻤ ﻌﺮﻭ ﺖ ﺍﻟﺰﻛﺎ ﹶﺓ ﻭﹶﺍ ﻣ ﺮ ﺖ ﺍﻟﺼﻼ ﹶﺓ ﻭﺁﺗ ﻴ ﹶﻗ ﺪ ﹶﺍ ﹶﻗ ﻤ
ﺖ ﻣ ﹾﻈﻠﹸﻮﻣﹰﺎ. ﻚ ﻭ ﹸﻗﺘ ﹾﻠ ﺢ ﺣ ﺮ ﻣ ﺣﺘﻰ ﺍ ﺳﺘﺒﻴ ﰒﹼ ﻗﻢ ﻋﻨﺪ ﺭﺃﺳﻪ ﺧﺎﺷﻌﹰﺎ ﻗﻠﺒﻚ ﺩﺍﻣﻌﺔ ﻋﻴﻨﻚ ﰒﹼ ﻗﻞ:
ﺻﻴﲔ، ﻚ ﻳﺎ ﺑ ﻦ ﺳﻴ ﺪ ﺍﹾﻟ ﻮ ﻚ ﻳﺎ ﺑ ﻦ ﺭﺳﻮ ﹺﻝ ﺍﷲِ ،ﺍﹶﻟﺴﻼ ﻡ ﻋ ﹶﻠ ﻴ ﻚ ﻳﺎ ﺍﹶﺑﺎ ﻋ ﺒﺪﺍﷲِ ،ﺍﹶﻟﺴﻼ ﻡ ﻋ ﹶﻠ ﻴ ﺍﹶﻟﺴﻼ ﻡ ﻋ ﹶﻠ ﻴ
ﻱ ﺴﻠﻤﲔ ،ﻳﺎ ﻣﻮﻻ ﻚ ﻳﺎ ﺑ ﹶﻄ ﹶﻞ ﺍﹾﻟ ﻤ ﻚ ﻳﺎ ﺑ ﻦ ﻓﺎ ﻃ ﻤ ﹶﺔ ﺍﻟﺰﻫﺮﺍ ِﺀ ﺳﻴ ﺪ ﺓ ﻧﹺﺴﺎ ِﺀ ﺍﻟﹾﻌﺎﻟﹶﻤﲔ ،ﺍﹶﻟﺴﻼ ﻡ ﻋ ﹶﻠ ﻴ ﺍﹶﻟﺴﻼ ﻡ ﻋ ﹶﻠ ﻴ ﻚ ﺍﻟﹾﺠﺎ ﻫ ﻠﻴ ﹸﺔ ﹺﺑﹶﺎﻧﺠﺎﺳﻬﺎ ﻭﹶﻟ ﻢ ﺴ ﺨ ﺔ ﻭﺍ َﹾﻻﺭﺣﺎ ﹺﻡ ﺍﹾﻟ ﻤ ﹶﻄﻬ ﺮ ﺓ ،ﹶﻟ ﻢ ﺗﻨﺠ ﺏ ﺍﻟﺸﺎ ﻣ ﺖ ﻧﻮﺭﹰﺍ ﻓﻲ ﺍ َﹾﻻﺻﻼ ﹺ ﻚ ﹸﻛ ﻨ ﹶﺍ ﺷ ﻬ ﺪ ﹶﺍﻧ
ﲔ ﻭ ﻣ ﻌ ﻘ ﹺﻞ ﺍﹾﻟ ﻤ ﺆﻣﻨﲔ، ﺴﻠﻤ ﻚ ﻣ ﻦ ﺩﻋﺎﺋ ﹺﻢ ﺍﻟﺪﻳ ﹺﻦ ﻭﹶﺍﺭﻛﺎ ﻥ ﺍﹾﻟ ﻤ ﺕ ﺛﻴﺎﺑﹺﻬﺎ ،ﻭﹶﺍ ﺷ ﻬ ﺪ ﹶﺍﻧ ﻚ ﻣ ﻦ ﻣ ﺪﹶﻟ ﹺﻬﻤﺎ ﺴ ﺗ ﹾﻠﹺﺒ 302
ﺿﻲ ﺍﻟﺰ ﻛﻲ ﺍﻟﹾﻬﺎﺩﻱ ﺍﹾﻟ ﻤ ﻬ ﺪﻱ ،ﻭﹶﺍ ﺷ ﻬ ﺪ ﹶﺍﻥﱠ ﺍ ﹾﻻﺋﻤ ﹶﺔ ﻣ ﻦ ﻭﹾﻟ ﺪ ﻙ ﹶﻛ ﻠ ﻤ ﹸﺔ ﻚ ﺍ ﹾﻻِﻣﺎ ﻡ ﺍﹾﻟﺒﺮ ﺍﻟﺘ ﻘﻲ ﺍﻟﺮ ﻭﹶﺍ ﺷ ﻬ ﺪ ﹶﺍﻧ ﺤﺠ ﹸﺔ ﻋﻠﻰ ﹶﺍ ﻫ ﹺﻞ ﺍﻟﺪﻧﻴﺎ. ﺍﻟﺘﻘﹾﻮﻯ ﻭﹶﺍﻋﻼ ﻡ ﺍﹾﻟﻬﺪﻯ ،ﻭﺍﻟﹾﻌﺮ ﻭ ﹸﺓ ﺍﹾﻟ ﻮﺛﹾﻘﻰ ﻭﺍﹾﻟ ﰒﹼ ﺍﻧﻜﺐ ﻋﻠﻰ ﺍﻟﻘﱪ ﻭﻗﹸﻞ:
ﻱ ﹶﺍﻧﺎ ﻣﻮﺍﻝ ﻟ ﻮﻟﻴ ﹸﻜ ﻢ ﻭﻣﻌﺎﺩ ﻟ ﻌ ﺪﻭ ﹸﻛﻢ ،ﻭﹶﺍﻧﺎ ﹺﺑ ﹸﻜ ﻢ ﻣ ﺆ ﻣ ﻦ ﻭﹺﺑﺎﻳﺎﹺﺑ ﹸﻜﻢ ،ﻣﻮ ﻗ ﻦ ﷲ ﻭﺍﻧﺎ ﺍﹶﻟ ﻴ ﻪ ﺭﺍ ﹺﺟﻌﻮﻥﹶ ،ﻳﺎ ﻣﻮﻻ ﺍﻧﺎ ِ ﻚ ﺧﺎﺋﻔﹰﺎ ﻱ ﹶﺍﺗ ﻴﺘ ـ ﹺﻊ ﺩﻳﲏ ﻭﺧﻮﺍﺗﻴ ﹺﻢ ﻋﻤﻠﻲ ،ﻭ ﹶﻗﻠﹾﱯ ﻟ ﹶﻘ ﹾﻠﹺﺒ ﹸﻜ ﻢ ﺳ ﹾﻠ ﻢ ﻭﹶﺍﻣﺮﻯ ﻻَ ﻣ ﹺﺮ ﹸﻛ ﻢ ﻣﺘﺒﹺـﻊ ،ﻳﺎ ﻣﻮﻻ ﹺﺑﺸﺮﺍﻳ ِ ﷲ ﻋﻠﹶﻰ ﻱ ﺣﺠ ﹸﺔ ﺍ ِ ﺖ ﻣﻮﻻ ﻱ ﹶﺍﻧ ﻚ ﻓﹶﻘﲑﹰﺍ ﹶﻓﹶﺎ ﹾﻏﻨﹺﲏ ﺳﻴﺪﻱ ﻭ ﻣﻮﻻ ﺴﺘﺠﲑﹰﺍ ﹶﻓﹶﺎ ﹺﺟﺮﱐ ،ﻭﹶﺍﺗ ﻴﺘ ﻚ ﻣ ﻓﹶﺂ ﻣﻨﻲ ،ﻭﹶﺍﺗ ﻴﺘ ﻚ ﺍﻟﺘﺎﱄ ﺴﺮ ﹸﻛ ﻢ ﻭﻋﻼﹺﻧﻴﺘ ﹸﻜ ﻢ ﻭﺑﹺﻈﺎ ﻫ ﹺﺮ ﹸﻛ ﻢ ﻭﺑﺎ ﻃﹺﻨ ﹸﻜ ﻢ ﻭﹶﺍﻭﻟ ﹸﻜ ﻢ ﻭﺁ ﺧ ﹺﺮ ﹸﻛﻢ ،ﻭﹶﺍ ﺷ ﻬ ﺪ ﹶﺍﻧ ﺖ ﹺﺑ ِ ﺨ ﹾﻠ ﹺﻖ ﹶﺍ ﺟﻤﻌﲔ ،ﺁ ﻣ ﻨ ﺍﹾﻟ
ﷲ ﹸﺍﻣ ﹰﺔ ﷲ ﹸﺍﻣ ﹰﺔ ﹶﻇ ﹶﻠ ﻤ ﺘﻚ ،ﻭﹶﻟ ﻌ ﻦ ﺍ ُ ﺴﻨﺔ ،ﹶﻟ ﻌ ﻦ ﺍ ُ ﺤ ﺤ ﹾﻜ ﻤ ﺔ ﻭﺍﹾﻟ ﻤ ﻮ ﻋ ﹶﻈ ﺔ ﺍﹾﻟ ﷲ ﺑﹺﺎﹾﻟ ﷲ ﺍﻟﺪﺍﻋﻲ ﺍﻟﹶﻰ ﺍ ِ ﲔﺍِ ﷲ ﻭﺍﹶﻣ ﺏﺍِ ﻟﻜﺘﺎ ﹺ ﺖ ﹺﺑ ﻪ. ﺿﻴ ﻚ ﹶﻓ ﺮ ﺖ ﺑﹺﺬﻟ ﺳ ﻤ ﻌ ﰒﹼ ﺻﻞﹼ ﻋﻨﺪ ﺍﻟﺮﺃﺱ ﺭﻛﻌﺘﲔ ﻓﺎﺫﺍ ﺳﻠﹼﻤﺖ ﻓﻘﹸﻞ:
ﻚ ﹶﻟﻚ ،ﹶﻓﺎﻧ ﻪ ﻻ ﺗﺠﻮ ﺯ ﺍﻟﺼﻼ ﹸﺓ ﺕ ﻭ ﺣ ﺪ ﻙ ﻻ ﺷﺮﻳ ﺠ ﺪ ﻚ ﺳ ﺖ ﻭﹶﻟ ﻚ ﺭ ﹶﻛ ﻌ ﺖ ﻭﹶﻟ ﺻﻠﱠ ﻴ ﻚ ﺍﹶﻟﻠﹼـ ﻬﻢ ﺍﻧﻲ ﹶﻟ ﺤﻤﺪ ﺤﻤﺪ ﻭﺁ ﹺﻝ ﻣ ﺻﻞﱢ ﻋﻠﻰ ﻣ ﺖ ﺍﷲُ ﻻ ﺍﻟـ ﻪ ﺍﻻﹼ ﹶﺍﻧﺖ ،ﺍﹶﻟﻠﹼـ ﻬﻢ ﻚ ﹶﺍﻧ ﻚ َﻻﻧ ﻉ ﻭﺍﻟﺴﺠﻮ ﺩ ﺍﻻﹼ ﹶﻟ ﻭﺍﻟﺮﻛﹸﻮ
ﺤﻴ ﺔ ﻭﺍ ﺭ ﺩ ﺩ ﻋ ﹶﻠﻲ ﻣ ﻨ ﻬ ﻢ ﺍﻟﺴﻼﻡ ،ﺍﹶﻟﻠﹼـ ﻬﻢ ﻭﻫﺎﺗﺎ ﻥ ﺍﻟﺮ ﹾﻛﻌﺘﺎ ﻥ ﻫ ﺪﻳ ﹲﺔ ﻣﻨﻲ ﺍﱃ ﻀ ﹶﻞ ﺍﻟﺴﻼ ﹺﻡ ﻭﺍﻟﺘ ﻭﹶﺍﺑ ﻠ ﻐ ﻬ ﻢ ﻋﻨﻲ ﹶﺍ ﹾﻓ
ﺤﻤﺪ ﻭ ﻋ ﹶﻠ ﻴﻪ ،ﻭﺗ ﹶﻘﺒ ﹾﻠﻬﻤﺎ ﻣﻨﻲ ﻭﺍ ﺟﺮﹺﱐ ﺻﻞﱢ ﻋﻠﻰ ﻣ ﺴ ﻴ ﹺﻦ ﺑ ﹺﻦ ﻋ ﻠﻲ ﻋﻠﻴﻬﻤﺎ ﺍﻟﺴﻼﻡ ﺍﹶﻟﻠﹼـ ﻬﻢ ﺤ ﺳﻴﺪﻱ ﺍﹾﻟ ﲔ. ﻚ ﻳﺎ ﻭﻟﻲ ﺍﹾﻟ ﻤ ﺆﻣﻨ ﻚ ﻭﻓﻲ ﻭﻟﻴ ﻀ ﹶﻞ ﹶﺍﻣﻠﻲ ﻭﺭﺟﺎﺋﻲ ﻓﻴ ﻋﻠ ﻴﻬﹺﻤﺎ ﹶﺍ ﹾﻓ
ﰒﹼ ﺍﻧﻜﺐ ﻋﻠﻰ ﺍﻟﻘﱪ ﻭﻗﺒﻠﻪ ﻭﻗﹸﻞ:
ﲑ ﺍﹾﻟ ﹸﻜﺮﺑﺎﺕ ،ﺍﹶﻟﻠﹼـ ﻬﻢ ﺍﻧﻲ ﹶﺍ ﺷ ﻬ ﺪ ﹶﺍﻧ ﻪ ﺕ ﻭﺍﹶﺳ ﹺ ﺴ ﻴ ﹺﻦ ﺑ ﹺﻦ ﻋ ﻠﻲ ﹶﺍﹾﻟ ﻤ ﹾﻈﻠﹸﻮ ﹺﻡ ﺍﻟﺸﻬﻴﺪ ،ﻗﹶﺘﻴ ﹺﻞ ﺍﹾﻟ ﻌﺒﺮﺍ ﺤ ﺍﹶﻟﺴﻼ ﻡ ﻋﻠﹶﻰ ﺍﹾﻟ
ﺖ ﹶﻟ ﻪ ﺑﹺﺎﻟﺸﻬﺎ ﺩﺓ ،ﻭ ﺟ ﻌ ﹾﻠﺘ ﻪ ﺳﻴﺪﹰﺍ ﻣ ﻦ ﻚ ﻭ ﺧﺘ ﻤ ﺤﻘﱢﻚ ،ﹶﺍ ﹾﻛ ﺮ ﻣﺘ ﻪ ﹺﺑﻜﹶﺮﺍ ﻣﺘ ﻚ ﺍﻟﺜﹼﺎﺋ ﺮ ﹺﺑ ﺻ ﻔﻴ ﻚ ﻭ ﻚ ﻭﺍﺑ ﻦ ﻭﻟﻴ ﻭﻟﻴ
ﻚ ﺚ ﺍ َﹾﻻﻧﺒﹺﻴﺎﺀِ ،ﻭ ﺟ ﻌ ﹾﻠﺘ ﻪ ﺣﺠ ﹰﺔ ﻋﻠﻰ ﺧ ﹾﻠ ﻘ ﺐ ﺍﹾﻟﻮﹺﻻ ﺩ ﺓ ﻭﹶﺍ ﻋ ﹶﻄ ﻴﺘ ﻪ ﻣﻮﺍﺭﻳ ﹶ ﺍﻟﺴﺎ ﺩ ﺓ ﻭﻗﺎﺋﺪﹰﺍ ﻣ ﻦ ﺍﻟﹾﻘﺎ ﺩﺓ ،ﻭﹶﺍﻛﹾ ﺮ ﻣﺘ ﻪ ﺑﹺﻄﻴ ﹺ ﻚ ﺣﺘﻰ ﺍ ﺳﺘ ﻨ ﹶﻘ ﹶﺬ ﻋﺒﺎ ﺩ ﻙ ﻣ ﻦ ﺍﹾﻟﺠﻬﺎﹶﻟ ﺔ ﺠﺘ ﻪ ﻓﻴ ﺤﺔﹶ ،ﻭﺑ ﹶﺬ ﹶﻝ ﻣ ﻬ ﺢ ﺍﻟﻨﺼﻴ ﻣ ﻦ ﺍ َﹾﻻ ﻭﺻﻴﺎﺀِ ،ﹶﻓﹶﺎ ﻋ ﹶﺬ ﺭ ﻓﻲ ﺍﻟﺪﻋﺎﺀِ ،ﻭ ﻣﻨ ﻉ ﺣﻈﱠ ﻪ ﻣ ﻦ ﺍ ﹾﻻ ﺧ ﺮ ﺓ ﺑﹺﺎ َﹾﻻﺩﱏ ،ﻭﺗ ﺮﺩﻯ ﻓﻲ ﻫﻮﺍ ﻩ ﻭ ﺣ ﻴ ﺮ ﺓ ﺍﻟﻀﻼﹶﻟﺔ ،ﻭ ﹶﻗ ﺪ ﺗﻮﺍ ﺯ ﺭ ﻋ ﹶﻠ ﻴ ﻪ ﻣ ﻦ ﹶﻏﺮﺗ ﻪ ﺍﻟﺪﻧﻴﺎ ﻭﺑﺎ
ﲔ ﺍﻟﻨﺎﺭ، ﺴﺘ ﻮﺟﹺﺒ ﻕ ﻭ ﺣ ﻤ ﹶﻠ ﹶﺔ ﺍ َﹾﻻﻭﺯﺍ ﹺﺭ ﺍﹾﻟ ﻤ ﻕ ﻭﺍﻟﻨﻔﺎ ﹺ ﻉ ﻣ ﻦ ﻋﺒﺎ ﺩ ﻙ ﹸﺍﻭﱄ ﺍﻟﺸﻘﺎ ﹺ ﻚ ﻭﺍﹶﻃﺎ ﻂ ﻧﹺﺒﻴ ﺨﹶ ﻚ ﻭﹶﺍ ﺳ ﺨ ﹶﻄ ﻭﹶﺍ ﺳ 303
ﻚ ﺩ ﻣ ﻪ ﻚ ﻓﻲ ﻃﺎ ﻋﺘ ﷲ ﹶﻟ ﻮ ﻣ ﹸﺔ ﻻﺋﻢ ﺣﺘﻰ ﺳ ﻔ ﻼ ﹶﻏ ﻴ ﺮ ﻣ ﺪﺑﹺﺮ ﻻ ﺗﺄ ﺧ ﹸﺬ ﻩ ﻓﻲ ﺍ ِ ﺤﺘﺴِﺒﹰﺎ ﻣ ﹾﻘﹺﺒ ﹰ ﻚ ﺻﺎﺑﹺﺮﹰﺍ ﻣ ﻓﹶﺠﺎ ﻫ ﺪ ﻫ ﻢ ﻓﻴ ﻼ ﻭ ﻋﺬﱢﺑ ﻬ ﻢ ﻋﺬﺍﺑﹰﺎ ﺍﹶﻟﻴﻤﹰﺎ. ﺢ ﺣﺮ ﳝﻪ ،ﺍﹶﻟﻠﹼـ ﻬﻢ ﺍﹾﻟﻌ ﻨ ﻬ ﻢ ﹶﻟﻌﻨﹰﺎ ﻭﺑﻴ ﹰ ﻭﺍ ﺳﺘﺒﻴ ﰒﹼ ﺍﻋﻄﻒ ﻋﻠﻰ ﻋﻠﻲ ﺑﻦ ﺍﳊﹸﺴﲔ )ﻋﻠﻴﻬﻤﺎ ﺍﻟﺴﻼﻡ( ﻭﻫﻮ ﻋﻨﺪ ﺭﺟﻞ ﺍﳊﺴﲔ )ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ( ﻭﻗﹸﻞ:
ﻚ ﻳﺎ ﺑ ﻦ ﺧﺎﺗ ﹺﻢ ﺍﻟﻨﹺﺒﻴﲔ ،ﺍﹶﻟﺴﻼ ﻡ ﻚ ﻳﺎ ﺑ ﻦ ﺭﺳﻮ ﹺﻝ ﺍﷲِ ،ﺍﹶﻟﺴﻼ ﻡ ﻋ ﹶﻠ ﻴ ﻚ ﻳﺎ ﻭﻟﻲ ﺍﷲِ ،ﺍﹶﻟﺴﻼ ﻡ ﻋ ﹶﻠ ﻴ ﺍﹶﻟﺴﻼ ﻡ ﻋ ﹶﻠ ﻴ ﻚ ﹶﺍﻳﻬﺎ ﲑ ﺍﹾﻟ ﻤ ﺆﻣﻨﲔ ،ﺍﹶﻟﺴﻼ ﻡ ﻋ ﹶﻠ ﻴ ﻚ ﻳﺎ ﺑ ﻦ ﺍﹶﻣ ﹺ ﻚ ﻳﺎ ﺍﺑ ﻦ ﻓﺎ ﻃ ﻤ ﹶﺔ ﺳﻴ ﺪ ﺓ ﻧﹺﺴﺎ ِﺀ ﺍﻟﹾﻌﺎﻟﹶﻤﲔ ،ﺍﹶﻟﺴﻼ ﻡ ﻋ ﹶﻠ ﻴ ﻋ ﹶﻠ ﻴ
ﺖ ﻣ ﹾﻈﻠﹸﻮﻣﹰﺎ ﺷﻬﻴﺪﹰﺍ. ﺖ ﺳﻌﻴﺪﹰﺍ ﻭ ﹸﻗﺘ ﹾﻠ ﺸ ﺖ ﻭﹸﺍﻣﻲ ﻋ ﺍﹾﻟ ﻤ ﹾﻈﻠﹸﻮ ﻡ ﺍﻟﺸﻬﻴﺪ ،ﹺﺑﺎﹶﰊ ﹶﺍﻧ ﰒﹼ ﺍﳓﺮﻑ ﺍﱃ ﻗﺒﻮﺭ ﺍﻟﺸﻬﺪﺍﺀ ﺭﺿﻲ ﺍﷲ ﻋﻨﻬﻢ ﻭﻗﹸﻞ :
ﺍﹶﻟﺴﻼ ﻡ ﻋ ﹶﻠ ﻴ ﹸﻜ ﻢ ﹶﺍﻳﻬﺎ ﺍﻟﺬﹼﺍﺑﻮ ﹶﻥ ﻋ ﻦ ﺗﻮﺣﻴ ﺪ ﺍﷲِ ،ﺍﹶﻟﺴﻼ ﻡ ﻋ ﹶﻠ ﻴ ﹸﻜ ﻢ ﺑﹺﻤﺎ
ﺻﺒ ﺮﺗ ﻢ ﹶﻓﹺﻨ ﻌ ﻢ ﻋ ﹾﻘﺒﻰ ﺍﻟﺪﺍﺭﹺ ،ﹺﺑﺎﹶﰊ ﹶﺍﻧﺘ ﻢ ﻭﹸﺍﻣﻲ ﹸﻓ ﺰﺗ ﻢ ﹶﻓﻮﺯﹰﺍ ﻋﻈﻴﻤﺎﹰ، ﻋﻠﻰ ﺿﺮﳛﻪ ﺍﻟﺸﺮﻳﻒ ﻭﻗﹸﻞ :
ﺾ ﺍﱃ ﻣﺸﻬﺪ ﺍﻟﻌﺒﺎﺱ ﺑﻦ ﻋﻠﻲ) ﻋﻠﻴﻬﻤﺎ ﺍﻟﺴﻼﻡ(ﻭﻗﻒ ﰒﹼ ﺍﻣ ﹺ
ﷲ ﺖ ﺑﹺﺎ ِ ﻚ ﺁ ﻣ ﻨ ﺢ ﻭﺍﻟﺼﺪﻳ ﻖ ﺍﹾﻟﻤﻮﺍﺳﻲ ،ﹶﺍ ﺷ ﻬ ﺪ ﹶﺍﻧ ﻚ ﹶﺍﻳﻬﺎ ﺍﹾﻟ ﻌ ﺒ ﺪ ﺍﻟﺼﺎﻟ ﺍﹶﻟﺴﻼ ﻡ ﻋ ﹶﻠ ﻴ
ﺤﻴ ﺔ ﻀ ﹸﻞ ﺍﻟﺘ ﷲ ﹶﺍ ﹾﻓ ﻚ ﻣ ﻦ ﺍ ِ ﺴﻚ ،ﹶﻓ ﻌ ﹶﻠ ﻴ ﺖ ﹺﺑﻨ ﹾﻔ ِ ﷲ ﻭﻭﺍ ﺳ ﻴ ﺕ ﺍﱃ ﺳﺒﻴ ﹺﻞ ﺍ ِ ﷲ ،ﻭ ﺩ ﻋ ﻮ ﺕ ﺍﺑ ﻦ ﺭﺳﻮ ﹺﻝ ﺍ ِ ﺼ ﺮ ﻭﻧ ﺴ ﻴ ﹺﻦ ﺤ ﺻ ﺮ ﺍﹾﻟ ﻚ ﻳﺎ ﻧﺎ ﺻﺮ ﺩﻳ ﹺﻦ ﺍﷲِ ،ﺍﹶﻟﺴﻼ ﻡ ﻋ ﹶﻠ ﻴ ﺖ ﻭﹸﺍﻣﻲ ﻳﺎ ﻧﺎ ﻭﺍﻟﺴﻼﻡﹺ ،ﰒﹼ ﺍﻧﻜﺐ ﻋﻠﻰ ﺍﻟﻘﱪ ﻭﻗﹸﻞ :ﹺﺑﺎﹶﰊ ﹶﺍﻧ
ﺖ ﻭﺑ ﻘ ﻲ ﺍﻟﻠﱠ ﻴ ﹸﻞ ﻭﺍﻟﻨﻬﺎﺭ، ﻚ ﻣﻨﻲ ﺍﻟﺴﻼ ﻡ ﻣﺎ ﺑﻘﻴ ﺴ ﻴ ﹺﻦ ﺍﻟﺸﻬﻴﺪ ،ﻋ ﹶﻠ ﻴ ﺤ ﺻ ﺮ ﺍﹾﻟ ﻚ ﻳﺎ ﻧﺎ ﺍﻟﺼﺪﻳﻖﹺ ،ﺍﹶﻟﺴﻼ ﻡ ﻋ ﹶﻠ ﻴ
ﰒﹼ
ﺖ ...ﺍﱁ ﰒﹼ ﺍﺭﺟﻊ ﺍﱃ ﺻﻠﱠ ﻴ ﻉ ﺑﺪﻋﺎﺀ ﺍﹶﻟﻠﹼـ ﻬﻢ ﺍﻧﻲ ﺻﻞﹼ ﻋﻨﺪ ﺭﺃﺳﻪ )ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ( ﺭﻛﻌﺘﲔ ﻭﻗﹸﻞ ﻣﺎ ﻗﻠﺖ ﻋﻨﺪ ﺭﺃﺱ ﺍﳊﺴﲔ )ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ(ﺃﻱ ﺍﺩ
ﻣﺸﻬﺪ ﺍﳊﺴﲔ )ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ(ﻭﺍﻗﻢ ﻋﻨﺪﻩ ﻣﺎ ﺃﺣﺒﺒﺖ ﺍﻻﹼ ﺍﻧﻪ ﻳﺴﺘﺤﺐ ﺃﻥ ﻻ ﲡﻌﻠﻪ ﻣﻮﺿﻊ ﻣﺒﻴﺘﻚ ،ﻓﺎﺫﺍ ﺃﺭﺩﺕ ﻭﺩﺍﻋﻪ ﻓﻘﹸﻢ ﻋﻨﺪ ﺍﻟﺮﺃﺱ ﻭﺃﻧﺖ ﺗﺒﻜﻲ
ﻭﺗﻘﹸﻮﻝ:
ﻑ ﻓﹶﻼ ﻋ ﻦ ﻣﻼﻟﹶﺔ ،ﻭﺍ ﹾﻥ ﹶﺍ ﻗ ﻢ ﻓﹶﻼ ﻋ ﻦ ﺼ ﹺﺮ ﻱ ﺳﻼ ﻡ ﻣ ﻮﺩﻉ ﻻ ﻗﺎﻝ ﻭﻻ ﺳﺌﻢ ،ﹶﻓﺎ ﹾﻥ ﹶﺍﻧ ﻚ ﻳﺎ ﻣﻮﻻ ﺍﹶﻟﺴﻼ ﻡ ﻋ ﹶﻠ ﻴ ﻚ ﷲ ﺁ ﺧ ﺮ ﺍﹾﻟ ﻌ ﻬ ﺪ ﻣﻨﻲ ﻟﺰﹺﻳﺎ ﺭﺗﻚ ،ﻭ ﺭ ﺯ ﹶﻗﹺﻨ ﻲ ﺍﹾﻟ ﻌ ﻮ ﺩ ﺍﹶﻟ ﻴ ﻱ ﻻ ﺟ ﻌ ﹶﻠ ﻪ ﺍ ُ ﷲ ﺍﻟﺼﺎﺑﹺﺮﻳﻦ ،ﻳﺎ ﻣﻮﻻ ﺳﻮ ِﺀ ﹶﻇﻦ ﺑﹺﻤﺎ ﻭ ﻋ ﺪ ﺍ ُ ﲔ ﺭﺏ ﺍﻟﹾﻌﺎﻟﹶﻤﲔ، ﺸ ﻬ ﺪ ﻙ ﺁﻣ ﻚ ﻭﺍﹾﻟ ﹶﻜ ﻮ ﹶﻥ ﻓﻲ ﻣ ﻭﺍﹾﻟﻤﻘﺎ ﻡ ﻓﻲ ﺣ ﺮ ﻣ
ﻣﻦ ﻋﻨﺪﻩ ﺍﻟﻘﻬﻘﺮﻯ ﻭﻻ ﺗﻮﻟﹼﻪ ﺩﺑﺮﻙ ﻭﻗﹸﻞ :
ﰒﹼ ﻗﺒﻠﻪ ﻭﺍﻣﺮ ﻋﻠﻴﻪ ﲨﻴﻊ ﺟﺴﺪﻙ ﻓﺎﻧﻪ ﺃﻣﺎﻥ ﻭ ﺣﺮﺯ ﻭﺍﺧﺮﺝ
ﻚ ﺍﹾﻟ ﹸﻘﺮﺁﻥ ،ﺍﹶﻟﺴﻼ ﻡ ﻚ ﻳﺎ ﺷﺮﻳ ﺏ ﺍﹾﻟﻤﻘﺎﻡﹺ ،ﺍﹶﻟﺴﻼ ﻡ ﻋ ﹶﻠ ﻴ ﻚ ﻳﺎ ﺑﺎ ﺍﹶﻟﺴﻼ ﻡ ﻋ ﹶﻠ ﻴ
ﲔ ﻓﻲ ﻚ ﻳﺎ ﺳﻔﻴﻨ ﹶﺔ ﺍﻟﻨﺠﺎﺓ ،ﺍﹶﻟﺴﻼ ﻡ ﻋ ﹶﻠ ﻴ ﹸﻜ ﻢ ﻳﺎ ﻣﻼﺋ ﹶﻜ ﹶﺔ ﺭﺑﻲ ﺍﹾﻟﻤﻘﻴﻤ ﻚ ﻳﺎ ﺣﺠ ﹶﺔ ﺍﹾﻟﺨﺼﺎﻡﹺ ،ﺍﹶﻟﺴﻼ ﻡ ﻋ ﹶﻠ ﻴ ﻋ ﹶﻠ ﻴ
ﺖ ﻭﺑ ﻘ ﻲ ﺍﻟﻠﱠ ﻴ ﹸﻞ ﻚ ﹶﺍﺑﺪﹰﺍ ﻣﺎ ﺑﻘﻴ ﺤ ﺮﻡﹺ ،ﺍﹶﻟﺴﻼ ﻡ ﻋ ﹶﻠ ﻴ ﻫـﺬﺍ ﺍﹾﻟ ﷲ ﺍﹾﻟ ﻌ ﻠﻲ ﺍﹾﻟﻌﻈﻴﻢﹺ، ﺣ ﻮ ﹶﻝ ﻭﻻ ﹸﻗﻮ ﹶﺓ ﺍﻻﹼ ﺑﹺﺎ ِ
ﻭﺍﻟﻨﻬﺎ ﺭ( ﻭﻗﹸﻞ
ﷲ ﻭﺍﻧﺎ ﺍﹶﻟ ﻴ ﻪ ﺭﺍ ﹺﺟﻌﻮ ﹶﻥ ﻭﻻ )ﺍﻧﺎ ِ
ﰒﹼ ﺍﻧﺼﺮﻑ .ﻭﻗﺎﻝ ﺍﻟﺴﻴﺪ ﺍﺑﻦ ﻃﺎﻭﺱ ﻭﳏﻤﺪ ﺑﻦ ﺍﳌﺸﻬﺪﻱ :ﻓﺎﺫﺍ ﻓﻌﻠﺖ ﺫﻟﻚ ﻛﻨﺖ ﻛﻤﻦ ﺯﺍﺭ
ﺍﷲ ﰲ ﻋﺮﺷﻪ.
304
ﻋﺭﻓﺔ. ﺍﻝﺴﺎﺩﺴ ﹸﺔ :ﺯﻴﺎﺭﺓ ﺍﻝﺤﺴﻴﻥ )ﻋﻠﻴﻪ ﺍﻝﺴﻼﻡ( ﻓﻲ ﻴﻭﻡ ﻼ ﻭﻋﺪﺩﹰﺍ ﻭﳓﻦ ﺗﺸﻮﻳﻘﹰﺎ ﻟﻠﺰﺍﺋﺮﻳﻦ ﺍﻋﻠﻢ ﺍﻥﹼ ﻣﺎ ﺭﻭﻱ ﻣﻦ ﺃﻫﻞ ﺍﻟﺒﻴﺖ ﺍﻟﻄﹼﺎﻫﺮﻳﻦ ﺍﳌﻌﺼﻮﻣﲔ ﺻﻠﻮﺍﺕ ﺍﷲ ﻋﻠﻴﻬﻢ ﺍﲨﻌﲔ ﰲ ﺯﻳﺎﺭﺓ ﻋﺮﻓﺔ ﳑﺎ ﻻ ﳛﺼﻰ ﻓﻀ ﹰ
ﻧﻮﺭﺩ ﻣﻨﻬﺎ ﺍﻟﺒﻌﺾ ﺍﻟﻴﺴﲑ.
ﺑﺴﻨﺪ ﻣﻌﺘﱪ ﻋﻦ ﺑﺸﲑ ﺍﻟﺪﻫﺎﻥ ﻗﺎﻝ :ﻗﻠﺖ ﻟﻠﺼﺎﺩﻕ ﺻﻠﻮﺍﺕ ﺍﷲ ﻭﺳﻼﻣﻪ ﻋﻠﻴﻪ :ﺭﲟﺎ ﻓﺎﺗﲏ ﺍﳊﺞ ﻓﺄﻋﺮﻑ ﻋﻨﺪ ﻗﱪ ﺍﳊﺴﲔ )ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ( ،ﻗﺎﻝ :
ﺃﺣﺴﻨﺖ ﻳﺎ ﺑﺸﲑ ﺍﻳﻤﺎ ﻣﺆﻣﻦ ﺃﺗﻰ ﻗﱪ ﺍﳊﺴﲔ ﺻﻠﻮﺍﺕ ﺍﷲ ﻋﻠﻴﻪ ﻋﺎﺭﻓﹰﺎ ﲝﻘﹼﻪ ﰲ ﻏﲑ ﻳﻮﻡ ﻋﻴﺪ ﻛﺘﺐ ﻟﻪ ﻋﺸﺮﻭﻥ ﺣﺠﺔ ﻭﻋﺸﺮﻭﻥ ﻋﻤﺮﺓ ﻣﱪﻭﺭﺍﺕ
ﻣﺘﻘﺒﻼﺕ ﻭﻋﺸﺮﻭﻥ ﻏﺰﻭﺓ ﻣﻊ ﻧﱯ ﻣﺮﺳﻞ ﺃﻭ ﺍﻣﺎﻡ ﻋﺎﺩﻝ ،ﻭﻣﻦ ﺃﺗﺎﻩ ﰲ ﻳﻮﻡ ﻋﺮﻓﺔ ﻋﺎﺭﻓﹰﺎ ﲝﻘﹼﻪ ﻛﺘﺐ ﻟﻪ ﺃﻟﻒ ﺣﺠﺔ ﻭﺃﻟﻒ ﻋﻤﺮﺓ ﻣﱪﻭﺭﺍﺕ ﻣﺘﻘﺒﻼﺕ
ﻭﺃﻟﻒ ﻏﺰﻭﺓ ﻣ ﻊ ﻧﱯ ﻣﺮﺳﻞ ﺃﻭ ﺍﻣﺎﻡ ﻋﺎﺩﻝ .ﻗﺎﻝ :ﻓﻘﻠﺖ ﻟﻪ :ﻭﻛﻴﻒ ﱄ ﲟﺜﻞ ﺍﳌﻮﻗﻒ ؟ ﻗﺎﻝ :ﻓﻨﻈﺮ ﺍﱄﹼ ﺷﺒﻪ ﺍﳌﻐﻀﺐ ﰒﹼ ﻗﺎﻝ :ﻳﺎ ﺑﺸﲑ ﺍﻥﹼ
ﺍﳌﺆﻣﻦ ﺍﺫﺍ ﺃﺗﻰ ﻗﱪ ﺍﳊﹸﺴﲔ ﺻﻠﻮﺍﺕ ﺍﷲ ﻋﻠﻴﻪ ﻳﻮﻡ ﻋﺮﻓﺔ ﻭﺍﻏﺘﺴﻞ ﺑﺎﻟﻔﺮﺍﺕ ﰒﹼ ﺗﻮﺟﻪ ﺍﻟﻴﻪ ﻛﺘﺐ ﺍﷲ ﻋﺰﻭﺟﻞ ﻟﻪ ﺑﻜﻞﹼ ﺧﻄﻮﺓ ﺣﺠﺔ ﲟﻨﺎﺳﻜﻬﺎ ﻭﻻ ﺃﻋﻠﻤﻪ ﺍﻻﹼ ﻗﺎﻝ ﻭﻋﻤﺮﺓ )ﻭﻗﻴﻞ ﻏﺰﻭﺓ(.
ﻭﰲ ﺍﺣﺎﺩﻳﺚ ﻛﺜﲑﺓ ﻣﻌﺘﱪﺓ ﺍﻥﹼ ﺍﷲ ﺗﻌﺎﱃ ﻳﻨﻈﺮ ﺍﱃ ﺯﻭﺍﺭ ﻗﱪ ﺍﳊﺴﲔ )ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ(ﻧﻈﺮ ﺍﻟﺮﲪﺔ ﰲ ﻳﻮﻡ ﻋﺮﻓﺔ ﻗﺒﻞ ﻧﻈﺮﻩ ﺍﱃ ﺃﻫﻞ ﻋﺮﻓﺎﺕ ،ﻭﰲ ﺣﺪﻳﺚ ﻣﻌﺘﱪ ﻋﻦ ﺭﻓﺎﻋﺔ ،ﻗﺎﻝ :ﻗﺎﻝ ﱄ ﺍﻟﺼﺎﺩﻕ )ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ( :ﻳﺎ ﺭﻓﺎﻋﺔ ﺃﺣﺠﺠﺖ ﺍﻟﻌﺎﻡ؟ ﻗﻠﺖ :ﺟﻌﻠﺖ ﻓﺪﺍﻙ ﻣﺎ ﻛﺎﻥ ﻋﻨﺪﻱ ﻣﺎ ﺃﺣﺞ ﺑﻪ ﻭﻟﻜﻨﻲ
ﻋﺮﻓﺖ ﻋﻨﺪ ﻗﱪ ﺍﳊﺴﲔ )ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ( ،ﻓﻘﺎﻝ ﱄ :ﻳﺎ ﺭﻓﺎﻋﺔ ﻣﺎ ﻗﺼﺮﺕ ﻋﻤﺎ ﻛﺎﻥ ﺃﻫﻞ ﻣﲎ ﻓﻴﻪ ﻟﻮ ﻻ ﺍﻧﻲ ﺃﻛﺮﻩ ﺍﻥ ﻳﺪﻉ ﺍﻟﻨﺎﺱ ﺍﳊﺞ ﳊﺪﺛﺘﻚ
ﲝﺪﻳﺚ ﻻ ﺗﺪﻉ ﺯﻳﺎﺭﺓ ﻗﱪ ﺍﳊﺴﲔ ﺻﻠﻮﺍﺕ ﺍﷲ ﻋﻠﻴﻪ ﺃﺑﺪﺍﹰ ،ﰒﹼ ﺳﻜﺖ ﻃﻮﻳ ﹰ ﻼ ﰒﹼ ﻗﺎﻝ :ﺃﺧﱪﱐ ﺃﰊ ،ﻗﺎﻝ :ﻣﻦ ﺧﺮﺝ ﺍﱃ ﻗﱪ ﺍﳊﺴﲔ )ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ(ﻋﺎﺭﻓﹰﺎ ﲝﻘﹼﻪ ﻏﲑ ﻣﺴﺘﻜﱪ ﺻﺤﺒﻪ ﺃﻟﻒ ﻣﻠﻚ ﻋﻦ ﳝﻴﻨﻪ ﻭﺃﻟﻒ ﻣﻠﻚ ﻋﻦ ﴰﺎﻟﻪ ﻭﻛﺘﺐ ﻟﻪ ﺃﻟﻒ ﺣﺠﺔ ﻭﺃﻟﻒ ﻋﻤﺮﺓ ﻣﻊ ﻧﱯ ﺃﻭ ﻭﺻﻲ ﻧﱯ.
ﻭﺃﻣﺎ ﻛﻴﻔﻴﺔ ﺯﻳﺎﺭﺗﻪ )ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ( ﻓﻬﻲ ﻋﻠﻰ ﻣﺎ ﺃﻭﺭﺩﻩ ﺍﺟﻠﹼﺔ ﺍﻟﻌﻠﻤﺎﺀ ﻭﺯﻋﻤﺎﺀ ﺍﳌﺬﻫﺐ ﻭﺍﻟﺪﻳﻦ ﻛﻤﺎ ﻳﻠﻲ :ﺍﺫﺍ ﺃﺭﺩﺕ ﺯﻳﺎﺭﺗﻪ ﰲ ﻫﺬﺍ ﺍﻟﻴﻮﻡ ﻓﺎﻏﺘﺴﻞ ﻣﻦ
ﺍﻟﻔﺮﺍﺕ ﺍﻥ ﺍﻣﻜﻨﻚ ﻭﺍﻻﹼ ﻓﻤﻦ ﺣﻴﺚ ﺍﻣﻜﻨﻚ ﻭﺍﻟﺒﺲ ﺃﻃﻬﺮ ﺛﻴﺎﺑﻚ ﻭﺍﻗﺼﺪ ﺣﻀﺮﺗﻪ ﺍﻟﺸﺮﻳﻔﺔ ﻭﺃﻧﺖ ﻋﻠﻰ ﺳﻜﻴﻨﺔ ﻭﻭﻗﺎﺭ ،ﻓﺎﺫﺍ ﺑﻠﻐﺖ ﺑﺎﺏ ﺍﳊﺎﺋﺮ ﻓﻜﺒﺮ
ﺍﷲ ﺗﻌﺎﱃ ﻭﻗﹸﻞ:
ﷲ ﺍﻟﱠﺬﻱ ﻫﺪﺍﻧﺎ ﺤ ﻤ ﺪ ِ ﷲ ﺑ ﹾﻜ ﺮ ﹰﺓ ﻭﺍﹶﺻﻴﻼﹰ ،ﻭﺍﹾﻟ ﷲ ﻛﹶﺜﲑﹰﺍ ﻭ ﺳﺒﺤﺎ ﹶﻥ ﺍ ِ ﺤ ﻤ ﺪ ِ ﷲ ﹶﺍ ﹾﻛﺒ ﺮ ﻛﹶﺒﲑﹰﺍ ﻭﹶﺍﹾﻟ ﷲ ﹶﺍ ﹾﻛﺒ ﺮ ﻭﻗﻞ :ﹶﺍ ُ ﹶﺍ ُ
ﺻﻠﱠﻰ ﷲ ﺤﻖ ،ﺍﹶﻟﺴﻼ ﻡ ﻋﻠﻰ ﺭﺳﻮ ﹺﻝ ﺍ ِ ﺕ ﺭ ﺳ ﹸﻞ ﺭﺑﻨﺎ ﺑﹺﺎﹾﻟ ﻯ ﹶﻟﻮﻻ ﹶﺍ ﹾﻥ ﻫﺪﺍﻧﺎ ﺍﷲُ ،ﹶﻟ ﹶﻘ ﺪ ﺟﺎ َﺀ ﻟﻬﺬﺍ ﻭﻣﺎ ﹸﻛﻨﺎ ﻟﻨ ﻬﺘ ﺪ
ﲑ ﺍﹾﻟ ﻤ ﺆﻣﻨﲔ ،ﺍﹶﻟﺴﻼ ﻡ ﻋﻠﻰ ﻓﺎ ﻃ ﻤ ﹶﺔ ﺍﻟﺰﻫﺮﺍ ِﺀ ﺳﻴ ﺪ ﺓ ﻧﹺﺴﺎ ِﺀ ﺍﻟﹾﻌﺎﻟﹶﻤﲔ ،ﺍﹶﻟﺴﻼ ﻡ ﷲ ﻋ ﹶﻠ ﻴ ﻪ ﻭﺁﻟﻪ ،ﺍﹶﻟﺴﻼ ﻡ ﻋﻠﻰ ﺍﹶﻣ ﹺ ﺍُ ﺤﻤ ﺪ ﺑ ﹺﻦ ﻋﻠﻲ ،ﺍﹶﻟﺴﻼ ﻡ ﻋﻠﻰ ﺴ ﻴﻦﹺ ،ﺍﹶﻟﺴﻼ ﻡ ﻋﻠﻰ ﻣ ﺤ ﺴ ﻴﻦﹺ ،ﺍﹶﻟﺴﻼ ﻡ ﻋﻠﻰ ﻋ ﻠﻲ ﺑ ﹺﻦ ﺍﹾﻟ ﺤ ﺴ ﹺﻦ ﻭﺍﹾﻟ ﺤ ﻋﻠﹶﻰ ﺍﹾﻟ
ﺤﻤ ﺪ ﺑ ﹺﻦ ﺤﻤﺪ ،ﺍﹶﻟﺴﻼ ﻡ ﻋﻠﻰ ﻣﻮﺳﻰ ﺑ ﹺﻦ ﺟ ﻌﻔﹶﺮ ،ﺍﹶﻟﺴﻼ ﻡ ﻋﻠﻰ ﻋ ﻠﻲ ﺑ ﹺﻦ ﻣﻮﺳﻰ ،ﺍﹶﻟﺴﻼ ﻡ ﻋﻠﻰ ﻣ ﺟ ﻌ ﹶﻔ ﹺﺮ ﺑ ﹺﻦ ﻣ ﺢ ﻒ ﺍﻟﺼﺎﻟ ﹺ ﺨ ﹶﻠ ﺴ ﹺﻦ ﺑ ﹺﻦ ﻋ ﻠﻲ ،ﺍﹶﻟﺴﻼ ﻡ ﻋﻠﹶﻰ ﺍﹾﻟ ﺤ ﺤﻤﺪ ،ﺍﹶﻟﺴﻼ ﻡ ﻋﻠﹶﻰ ﺍﹾﻟ ﻋ ﻠﻲ ،ﺍﹶﻟﺴﻼ ﻡ ﻋﻠﻰ ﻋ ﻠﻲ ﺑ ﹺﻦ ﻣ
ﻚ ﻚ ﻳﺎ ﺑ ﻦ ﺭﺳﻮ ﹺﻝ ﺍﷲِ ،ﻋ ﺒ ﺪ ﻙ ﻭﺍﺑ ﻦ ﻋ ﺒ ﺪ ﻙ ﻭﺍﺑ ﻦ ﹶﺍ ﻣﺘ ﻚ ﻳﺎ ﺍﹶﺑﺎ ﻋ ﺒﺪﺍﷲِ ،ﺍﹶﻟﺴﻼ ﻡ ﻋ ﹶﻠ ﻴ ﺍﹾﻟ ﻤ ﻨﺘ ﹶﻈﺮﹺ ،ﺍﹶﻟﺴﻼ ﻡ ﻋ ﹶﻠ ﻴ ﷲ ﺍﻟﱠﺬﻱ ﻫﺪﺍﱐ ﺤ ﻤ ﺪ ِ ﺼ ﺪﻙ ،ﹶﺍﹾﻟ ﷲ ﹺﺑ ﹶﻘ ﺏ ﺍﻟﹶﻰ ﺍ ِ ﺸ ﻬ ﺪ ﻙ ﻭﺗ ﹶﻘﺮ ﻚ ﺍﹾﻟﻤﻌﺎﺩﻱ ﻟ ﻌ ﺪﻭ ﻙ ﺍ ﺳﺘﺠﺎ ﺭ ﹺﺑ ﻤ ﺍﹾﻟﻤﻮﺍﱄ ﻟ ﻮﻟﻴ
ﺼ ﺪ ﻙ. ﻚ ﻭ ﺳﻬ ﹶﻞ ﱄ ﹶﻗ ﻚ ﻭ ﺧﺼﲏ ﹺﺑﺰﹺﻳﺎ ﺭﺗ ﻟﻮﹺﻻﻳﺘ
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ﰒﹼ ﺍﺩﺧﻞ ﻓﻘﻒ ﳑﺎ ﻳﻠﻲ ﺍﻟﺮﺃﺱ ﻭﻗﻞ :
ﺙ ﻧﻮﺡ ﻧﹺﺒﻲ ﻚ ﻳﺎ ﻭﺍ ﹺﺭ ﹶ ﺻ ﹾﻔ ﻮ ﺓ ﺍﷲِ ،ﺍﹶﻟﺴﻼ ﻡ ﻋ ﹶﻠ ﻴ ﺙ ﺁ ﺩ ﻡ ﻚ ﻳﺎ ﻭﺍ ﹺﺭ ﹶ ﺍﹶﻟﺴﻼ ﻡ ﻋ ﹶﻠ ﻴ
ﺙ ﻣﻮﺳﻰ ﻛﹶﻠﻴ ﹺﻢ ﺍﷲِ ،ﺍﹶﻟﺴﻼ ﻡ ﻚ ﻳﺎ ﻭﺍ ﹺﺭ ﹶ ﺙ ﺍﺑﺮﺍﻫﻴ ﻢ ﺧﻠﻴ ﹺﻞ ﺍﷲِ ،ﺍﹶﻟﺴﻼ ﻡ ﻋ ﹶﻠ ﻴ ﻚ ﻳﺎ ﻭﺍ ﹺﺭ ﹶ ﺍﷲِ ،ﺍﹶﻟﺴﻼ ﻡ ﻋ ﹶﻠ ﻴ
ﺙ ﻚ ﻳﺎ ﻭﺍ ﹺﺭ ﹶ ﺐ ﺍﷲِ ،ﺍﹶﻟﺴﻼ ﻡ ﻋ ﹶﻠ ﻴ ﺤﻤﺪ ﺣﺒﻴ ﹺ ﺙ ﻣ ﻚ ﻳﺎ ﻭﺍ ﹺﺭ ﹶ ﺡ ﺍﷲِ ،ﺍﹶﻟﺴﻼ ﻡ ﻋ ﹶﻠ ﻴ ﺙ ﻋﻴﺴﻰ ﺭ ﻭ ﹺ ﻚ ﻳﺎ ﻭﺍ ﹺﺭ ﹶ ﻋ ﹶﻠ ﻴ
ﻚ ﻳﺎ ﺑ ﻦ ﳏﻤﺪ ﺍﳌﹸﺼﻄﹶﻔﻰ ،ﺍﻟﺴﻼ ﻡ ﺙ ﻓﺎ ﻃ ﻤ ﹶﺔ ﺍﻟﺰﻫﺮﺍﺀِ ،ﺍﻟﺴﻼ ﻡ ﻋﻠﹶﻴ ﻚ ﻳﺎ ﻭﺍ ﹺﺭ ﹶ ﲑ ﺍﹾﻟ ﻤ ﺆﻣﻨﲔ ،ﺍﹶﻟﺴﻼ ﻡ ﻋ ﹶﻠ ﻴ ﺍﹶﻣ ﹺ ﻚ ﻳﺎ ﺑ ﻦ ﺧﺪ ﳚ ﹶﺔ ﺍﹾﻟ ﹸﻜﺒﺮﻯ، ﻚ ﻳﺎ ﺑ ﻦ ﻓﺎ ﻃ ﻤ ﹶﺔ ﺍﻟ ﺰﻫﺮﺍﺀِ ،ﺍﻟﺴﻼ ﻡ ﻋ ﹶﻠ ﻴ ﻚ ﻳﺎ ﺑ ﻦ ﻋﻠﻲ ﺍﳌﹸﺮﺗﻀﻰ ،ﺍﻟﺴﻼ ﻡ ﻋﻠﹶﻴ ﻋ ﹶﻠ ﻴ
ﺖ ﺍﻟﺰﻛﺎﺓﹶ، ﺖ ﺍﻟﺼﻼﺓﹶ ،ﻭﺁﺗ ﻴ ﻚ ﹶﻗ ﺪ ﹶﺍ ﹶﻗ ﻤ ﷲ ﻭﺍﺑ ﻦ ﺛﺎ ﹺﺭ ﻩ ﻭﺍﹾﻟ ﹺﻮﺗ ﺮ ﺍﹾﻟ ﻤ ﻮﺗﻮﺭ ،ﹶﺍ ﺷ ﻬ ﺪ ﹶﺍﻧ ﻚ ﻳﺎ ﺛﺎ ﺭ ﺍ ِ ﺍﹶﺍﻟﺴﻼ ﻡ ﻋ ﹶﻠ ﻴ ﷲ ﷲ ﹸﺍﻣ ﹰﺔ ﹶﻗﺘ ﹶﻠ ﺘﻚ ،ﻭﹶﻟ ﻌ ﻦ ﺍ ُ ﷲ ﺣﺘﻰ ﺍﹶﺗﺎ ﻙ ﺍﹾﻟﻴﻘﲔ ،ﹶﻓ ﹶﻠ ﻌ ﻦ ﺍ ُ ﺖﺍ َ ﺖ ﻋ ﹺﻦ ﺍﹾﻟ ﻤ ﻨ ﹶﻜﺮﹺ ،ﻭﹶﺍ ﹶﻃ ﻌ ﺕ ﺑﹺﺎﻟﹾ ﻤﻌﺮ ﻭﻑ ،ﻭﻧ ﻬ ﻴ ﻭﹶﺍ ﻣ ﺮ
ﷲ ﻭﻣﻼﺋ ﹶﻜﺘ ﻪ ﷲ ﹸﺍ ﺷ ﹺﻬ ﺪ ﺍ َ ﻱ ﻳﺎ ﺍﹶﺑﺎ ﻋ ﺒﺪﺍ ِ ﺖ ﹺﺑﻪ ،ﻳﺎ ﻣﻮﻻ ﺿﻴ ﻚ ﹶﻓ ﺮ ﺖ ﺑﹺﺬﻟ ﷲ ﹸﺍﻣ ﹰﺔ ﺳ ﻤ ﻌ ﹸﺍﻣ ﹰﺔ ﹶﻇ ﹶﻠ ﻤ ﺘﻚ ،ﻭﹶﻟﻌ ﻦ ﺍ ُ ﻭﹶﺍﻧﺒﹺﻴﺎﹶﺋ ﻪ ﻭ ﺭ ﺳ ﹶﻠ ﻪ ﹶﺍﻧﻲ ﹺﺑ ﹸﻜ ﻢ ﻣ ﺆ ﻣ ﻦ ﻭﹺﺑﺎﻳﺎﹺﺑ ﹸﻜﻢ ،ﻣﻮ ﻗ ﻦ ﹺﺑﺸﺮﺍﹺﻳ ﹺﻊ ﺩﻳﲏ ﻭﺧﻮﺍﺗﻴ ﹺﻢ ﻋﻤﻠﻲ ﻭ ﻣ ﻨ ﹶﻘﻠﹶﱯ ﺍﱃ ﺭﺑﻲ،
ﷲ ﻋ ﹶﻠ ﻴ ﹸﻜ ﻢ ﻭﻋﻠﻰ ﹶﺍﺭﻭﺍ ﺣ ﹸﻜ ﻢ ﻭﻋﻠﻰ ﹶﺍﺟﺴﺎ ﺩ ﹸﻛ ﻢ ﻭﻋﻠﻰ ﺷﺎ ﻫ ﺪ ﹸﻛ ﻢ ﻭﻋﻠﻰ ﻏﺎﺋﺒ ﹸﻜ ﻢ ﻭﻇﺎ ﻫ ﹺﺮ ﹸﻛ ﻢ ﺕﺍَ ﺼﻠﹶﻮﺍ ﹶﻓ
ﲔ ﻭﺍﺑ ﻦ ﻗﺎﺋ ﺪ ﺍﹾﻟ ﻐﺮ ﲔ ﻭﺍﺑ ﻦ ﺍﻣﺎ ﹺﻡ ﺍﹾﻟ ﻤﺘﻘ ﺻﻴ ﲔ ﻭﺍﺑ ﻦ ﺳﻴ ﺪ ﺍﹾﻟ ﻮ ﻚ ﻳﺎ ﺑ ﻦ ﺧﺎﺗ ﻢ ﺍﻟﻨﹺﺒﻴ ﻭﺑﺎ ﻃﻨﹺ ﹸﻜﻢ ،ﺍﹶﻟﺴﻼ ﻡ ﻋ ﹶﻠ ﻴ
ﺏ ﺍﹾﻟﻬﺪﻯ ﻭﺍﻣﺎ ﻡ ﺍﻟﺘﻘﻰ ﻭﺍﹾﻟ ﻌ ﺮ ﻭ ﹸﺓ ﺍﹾﻟ ﻮﺛﹾﻘﻰ ﺖ ﺑﺎ ﻚ ﻭﹶﺍﻧ ﻒ ﻻ ﺗﻜﹸﻮ ﹸﻥ ﻛﹶﺬﻟ ﺕ ﺍﻟﻨﻌﻴﻢﹺ ،ﻭ ﹶﻛ ﻴ ﲔ ﺍﱃ ﺟﻨﺎ ﺤﺠﻠ ﺍﹾﻟُﻤ ﻯ ﺍﻻﹾﳝﺎﻥ، ﺖ ﻣ ﻦ ﹶﺛ ﺪ ﹺ ﺿ ﻌ ﻚ ﻳ ﺪ ﺍﻟﺮ ﺣ ﻤﺔ ،ﻭ ﺭ ﺏ ﺍﹾﻟﻜﺴﺎ ِﺀ ﹶﻏﺬﱠﺗ ﺲ ﹶﺍﺻﺤﺎ ﹺ ﺤﺠ ﹸﺔ ﻋﻠﻰ ﹶﺍ ﻫ ﹺﻞ ﺍﻟﺪﻧﻴﺎ ﻭﺧﺎ ﻣ ﻭﺍﹾﻟ ﷲ ﻋ ﹶﻠﻴﻚ ﻭﻋﻠﻰ ﺕﺍ ِ ﺻﻠﹶﻮﺍ ﻚ ﻚ ﻭﻻ ﺷﺎﻛﱠﺔ ﻓﻲ ﺣﻴﺎﺗ ﺿﻴﺔ ﹺﺑﻔﺮﺍ ﻗ ﺲ ﹶﻏ ﻴ ﺮ ﺭﺍ ﺠ ﹺﺮ ﺍ ِﹾﻻﺳﻼﻡﹺ ،ﻓﹶﺎﻟﻨ ﹾﻔ ﺖ ﻓﻲ ﺣ ﻭ ﺭﺑﻴ
ﺖ ﺤﻠﱠ ﷲ ﹸﺍﻣ ﹰﺔ ﺍ ﺳﺘ ﻚ ﻳﺎ ﺻﺮﻳ ﻊ ﺍﹾﻟ ﻌ ﺒ ﺮ ﺓ ﺍﻟﺴﺎ ﻛﺒﺔ ،ﻭﻗﹶﺮﻳ ﻦ ﺍﹾﻟﻤﺼﻴﺒ ﺔ ﺍﻟﺮﺍﺗﺒﺔ ،ﹶﻟ ﻌ ﻦ ﺍ ُ ﻚ ﻭﹶﺍﺑﻨﺎﺋﻚ ،ﺍﹶﻟﺴﻼ ﻡ ﻋ ﹶﻠ ﻴ ﺁﺑﺎﺋ
ﷲ ﺢ ﺭﺳﻮ ﹸﻝ ﺍ ِ ﺻﺒ ﻚ ﻣ ﹾﻘﻬﻮﺭﺍﹰ ،ﻭﹶﺍ ﷲ ﻋ ﹶﻠ ﻴ ﺻﻠﱠﻰ ﺍ ُ ﺖ ﻚ ﺣﺮ ﻣ ﹶﺔ ﺍﻻﺳﻼﻡﹺ ،ﹶﻓ ﹸﻘﺘ ﹾﻠ ﺖ ﻓﻴ ﻚ ﺍﹾﻟَﻤﺤﺎ ﹺﺭ ﻡ ﻭﺍﻧﺘ ﻬ ﹶﻜ ﻣ ﻨ
ﻚ ﻭﻋﻠﻰ ﺟﺪ ﻙ ﷲ ﹺﺑ ﹶﻔ ﹾﻘ ﺪ ﻙ ﻣ ﻬﺠﻮﺭﺍﹰ ،ﺍﹶﻟﺴﻼ ﻡ ﻋ ﹶﻠ ﻴ ﺏﺍِ ﺢ ﻛﺘﺎ ﺻﺒ ﻚ ﻣ ﻮﺗﻮﺭﺍﹰ ،ﻭﹶﺍ ﷲ ﻋ ﹶﻠ ﻴ ﻪ ﻭﺁﻟ ﻪ ﹺﺑ ﺻﻠﱠﻰ ﺍ ُ
ﲔ ﻚ ﻭ ﻋﻠﹶﻰ ﺍﹾﻟﻤﻼﺋ ﹶﻜ ﺔ ﺍﻟﹾﺤﺎﻓﹼ ﺸﻬﺪﻳ ﻦ ﻣ ﻌ ﺴﺘ ﻚ ﻭ ﻋﻠﹶﻰ ﺍ َﹾﻻﺋﻤ ﺔ ﻣ ﻦ ﺑﻨﻴﻚ ،ﻭ ﻋﻠﹶﻰ ﺍﹾﻟ ﻤ ﻚ ﻭﺍﹶﺧﻴ ﻭﺍﹶﺑﻴﻚ ﻭﹸﺍﻣ
ﷲ ﻭﺑﺮﻛﺎﺗ ﻪ ﻚ ﻭ ﺭ ﺣ ﻤ ﹸﺔ ﺍ ِ ﲔ ﺑﹺﺎﹾﻟ ﹶﻘﺒﻮ ﹺﻝ ﻋﻠﻰ ﺩﻋﺎ ِﺀ ﺷﻴ ﻌﺘﻚ ،ﻭﺍﹶﻟﺴﻼ ﻡ ﻋ ﹶﻠ ﻴ ﹺﺑ ﹶﻘ ﺒ ﹺﺮ ﻙ ﻭﺍﻟﺸﺎﻫﺪﻳ ﻦ ﻟ ﺰﻭﺍ ﹺﺭ ﻙ ﺍﹾﻟ ﻤ ﺆﻣﻨ
ﻚ ﺖ ﺍﹾﻟﻤﺼﻴﺒ ﹸﺔ ﹺﺑ ﺖ ﺍﻟﺮ ﹺﺯﻳ ﹸﺔ ﻭ ﺟﻠﱠ ﺖ ﻭﹸﺍﻣﻲ ﻳﺎ ﺍﹶﺑﺎ ﻋ ﺒﺪﺍﷲِ ،ﹶﻟ ﹶﻘ ﺪ ﻋ ﹸﻈ ﻤ ﺖ ﻭﹸﺍﻣﻲ ﻳﺎ ﺑ ﻦ ﺭﺳﻮ ﹺﻝ ﺍﷲِ ،ﹺﺑﺎﹶﰊ ﹶﺍﻧ ﹺﺑﺎﹶﰊ ﹶﺍﻧ ﺕ ﻟﻘﺘﺎﻟﻚ ،ﻳﺎ ﺖ ﻭﺗ ﻬﻴﹶﺄ ﺠ ﻤ ﺖ ﻭﹶﺍﹾﻟ ﷲ ﹸﺍﻣ ﹰﺔ ﹶﺍ ﺳ ﺮ ﺟ ﺕ ﻭﺍﻻَﹾ ﺭﺽﹺ ،ﹶﻓ ﹶﻠ ﻌ ﻦ ﺍ ُ ﻋ ﹶﻠﻴﻨﺎ ﻭﻋﻠﻰ ﺟﻤﻴ ﹺﻊ ﹶﺍ ﻫ ﹺﻞ ﺍﻟﺴﻤﺎﻭﺍ
ﺤﻞﱢ ﺍﻟﱠﺬﻱ ﻚ ﻋ ﻨ ﺪ ﻩ ﻭﺑﹺﺎﹾﻟَﻤ ﷲ ﺑﹺﺎﻟﺸ ﹾﺄ ﻥ ﺍﻟﱠﺬﻱ ﹶﻟ ﺸ ﻬ ﺪ ﻙ ﹶﺍﺳﺄ ﹸﻝ ﺍ َ ﺖ ﻣ ﻚ ﻭﹶﺍﺗ ﻴ ﺕ ﺣ ﺮ ﻣ ﺼ ﺪ ﷲ ﹶﻗ ﻱ ﻳﺎ ﺍﹶﺑﺎ ﻋ ﺒﺪﺍ ِ ﻣﻮﻻ
ﺠ ﻌﻠﹶﲏ ﻣ ﻌ ﹸﻜ ﻢ ﻓﻲ ﺍﻟﺪﻧﻴﺎ ﻭﺍ ﹾﻻ ﺧ ﺮ ﺓ ﹺﺑ ﻤﻨ ﻪ ﻭﺟﻮ ﺩ ﻩ ﻭ ﹶﻛ ﺮ ﻣ ﻪ ﺤﻤﺪ ﻭﹶﺍ ﹾﻥ ﻳ ﺤﻤﺪ ﻭﺁ ﹺﻝ ﻣ ﺼﻠﱢ ﻰ ﻋﻠﻰ ﻣ ﻚ ﹶﻟ ﺪﻳ ﻪ ﹶﺍ ﹾﻥ ﻳ ﹶﻟ . 306
ﰒﹼ ﻗﺒﻞ ﺍﻟﻀﺮﻳﺢ ﻭﺻﻞﹼ ﻋﻨﺪ ﺍﻟﺮﺃﺱ ﺭﻛﻌﺘﲔ ﺗﻘﺮﺃ ﻓﻴﻬﻤﺎ ﻣﺎ ﺃﺣﺒﺒﺖ ﻣﻦ ﺍﻟﺴﻮﺭ ﻓﺎﺫﺍ ﻓﺮﻏﺖ ﻓﻘﻞ:
ﻉ ﻭﺍﻟﺴﺠﻮ ﺩ ﻻ ﻚ ﹶﻟﻚَ ،ﻻﻥﱠ ﺍﻟﺼﻼ ﹶﺓ ﻭﺍﻟﺮﻛﹸﻮ ﻚ ﻭ ﺣ ﺪ ﻙ ﻻ ﺷﺮﻳ ﺕ ﹶﻟ ﺠ ﺪ ﺖ ﻭ ﺳ ﺖ ﻭ ﺭ ﹶﻛ ﻌ ﺻﻠﱠ ﻴ ﺍﹶﻟﻠﹼـ ﻬﻢ ﺍﻧﻲ ﺤﻤﺪ ﻭﹶﺍﺑ ﻠ ﻐ ﻬ ﻢ ﻋﻨﻲ ﺤﻤﺪ ﻭﺁ ﹺﻝ ﻣ ﺻﻞﱢ ﻋﻠﻰ ﻣ ﷲ ﻻ ﺍﻟـ ﻪ ﺍﻻﹼ ﹶﺍﻧﺖ ،ﺍﹶﻟﻠﹼـ ﻬﻢ ﺖﺍُ ﻚ ﹶﺍﻧ ﻚ َﻻﻧ ﺗﻜﹸﻮ ﹸﻥ ﺍﻻﹼ ﹶﻟ
ﺤﻴ ﹶﺔ ﻭﺍﻟﺴﻼﻡ ،ﺍﹶﻟﻠﹼـ ﻬﻢ ﻭﻫﺎﺗﺎ ﻥ ﺍﻟﺮ ﹾﻛﻌﺘﺎ ﻥ ﻫ ﺪﻳ ﹲﺔ ﻣﻨﻲ ﺍﱃ ﺤﻴ ﺔ ﻭﺍﻟﺴﻼﻡﹺ ،ﻭﺍ ﺭ ﺩ ﺩ ﻋ ﹶﻠﻲ ﻣ ﻨ ﻬ ﻢ ﺍﻟﺘ ﻀ ﹶﻞ ﺍﻟﺘ ﹶﺍ ﹾﻓ ﺤﻤﺪ ﺤﻤﺪ ﻭﺁ ﹺﻝ ﻣ ﺻﻞﱢ ﻋﻠﻰ ﻣ ﺴ ﻴ ﹺﻦ ﺍﺑ ﹺﻦ ﻋ ﻠﻲ ﻋﻠﻴﻬﻤﺎ ﺍﻟﺴﻼﻡ ،ﺍﹶﻟﻠﹼـ ﻬﻢ ﺤ ﻱ ﻭ ﺳﻴﺪﻱ ﻭﺍﻣﺎﻣﻲ ﺍﹾﻟ ﻣﻮﻻ ﲔ. ﻚ ﻳﺎ ﹶﺍ ﺭ ﺣ ﻢ ﺍﻟﺮﺍﺣﻤ ﻚ ﻭﻓﻲ ﻭﻟﻴ ﻀ ﹶﻞ ﹶﺍﻣﻠﻲ ﻭﺭﺟﺎﺋﻲ ﻓﻴ ﻚ ﹶﺍ ﹾﻓ ﻚ ﻣﻨﻲ ،ﻭﺍ ﺟﺰﹺﱐ ﻋﻠﻰ ﺫﻟ ﻭﺗ ﹶﻘﺒ ﹾﻞ ﺫﻟ ﰒﹼ ﺻﺮ ﺍﱃ ﻋﻨﺪ ﺭﺟﻠﻲ ﺍﳊﺴﲔ ﻭﺯﺭ ﻋﻠﻲ ﺑﻦ ﺍﳊﹸﺴﲔ )ﻋﻠﻴﻬﻤﺎ ﺍﻟﺴﻼﻡ( ﻭﺭﺃﺳﻪ ﻋﻨﺪ ﺭﺟﻠﻲ ﺃﰊ ﻋﺒﺪ ﺍﷲ )ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ( ﻭﻗﹸﻞ:
ﲑ ﺍﹾﻟ ﻤ ﺆﻣﻨﲔ، ﻚ ﻳﺎ ﺑ ﻦ ﺍﹶﻣ ﹺ ﻚ ﻳﺎ ﺑ ﻦ ﻧﹺﺒﻲ ﺍﷲِ ،ﺍﹶﻟﺴﻼ ﻡ ﻋ ﹶﻠ ﻴ ﻚ ﻳﺎ ﺑ ﻦ ﺭﺳﻮ ﹺﻝ ﺍﷲِ ،ﺍﹶﻟﺴﻼ ﻡ ﻋ ﹶﻠ ﻴ ﺍﹶﻟﺴﻼ ﻡ ﻋ ﹶﻠ ﻴ ﻚ ﹶﺍﻳﻬﺎ ﻚ ﹶﺍﻳﻬﺎ ﺍﻟﺸﻬﻴ ﺪ ﺍﺑ ﻦ ﺍﻟﺸﻬﻴﺪ ،ﺍﹶﻟﺴﻼ ﻡ ﻋ ﹶﻠ ﻴ ﺴ ﻴ ﹺﻦ ﺍﻟﺸﻬﻴﺪ ،ﺍﹶﻟﺴﻼ ﻡ ﻋ ﹶﻠ ﻴ ﺤ ﻚ ﻳﺎ ﺑ ﻦ ﺍﹾﻟ ﺍﹶﻟﺴﻼ ﻡ ﻋ ﹶﻠ ﻴ
ﻚ ﺖ ﺑﹺﺬﻟ ﷲ ﹸﺍﻣ ﹰﺔ ﺳ ﻤ ﻌ ﷲ ﹸﺍﻣ ﹰﺔ ﹶﻇ ﹶﻠ ﻤ ﺘﻚ ،ﻭﹶﻟ ﻌ ﻦ ﺍ ُ ﷲ ﹸﺍﻣ ﹰﺔ ﻗﹶﺘ ﹶﻠ ﺘﻚ ،ﻭﹶﻟ ﻌ ﻦ ﺍ ُ ﺍﹾﻟ ﻤ ﹾﻈﻠﹸﻮ ﻡ ﺍﺑ ﻦ ﺍﹾﻟ ﻤ ﹾﻈﻠﹸﻮﻡﹺ ،ﹶﻟ ﻌ ﻦ ﺍ ُ
ﺖ ﺍﹾﻟﻤﺼﻴﺒ ﹸﺔ ﷲ ﻭﺍﺑ ﻦ ﻭﻟﻴﻪ ،ﹶﻟ ﹶﻘ ﺪ ﻋ ﹸﻈ ﻤ ﻚ ﻳﺎ ﻭﻟﻲ ﺍ ِ ﻚ ﻳﺎ ﻣﻮﻻﻱ ،ﺍﹶﻟﺴﻼ ﻡ ﻋ ﹶﻠﻴ ﺖ ﹺﺑﻪ ،ﺍﹶﻟﺴﻼ ﻡ ﻋ ﹶﻠ ﻴ ﺿﻴ ﹶﻓ ﺮ
ﻚ ﻣ ﻨ ﻬ ﻢ ﻓﻲ ﷲ ﻭﺍﹶﻟ ﻴ ﻚ ﻭﹶﺍﺑ ﺮﹸﺃ ﺍﻟﹶﻰ ﺍ ِ ﷲ ﹸﺍﻣ ﹰﺔ ﹶﻗﺘ ﹶﻠ ﺘ ﻚ ﻋ ﹶﻠﻴﻨﺎ ﻭﻋﻠﻰ ﺟﻤﻴ ﹺﻊ ﺍﹾﻟ ﻤ ﺆﻣﻨﲔ ،ﹶﻓ ﹶﻠ ﻌ ﻦ ﺍ ُ ﺖ ﺍﻟﺮ ﹺﺯﻳ ﹸﺔ ﹺﺑ ﻭ ﺟﻠﱠ
ﺍﻟﺪﻧﻴﺎ ﻭﺍ ﹾﻻ ﺧ ﺮ ﺓ.
ﰒﹼ ﺗﻮﺟﻪ ﺍﱃ ﺍﻟﺸﻬﺪﺍﺀ ﻭﺯﺭﻫﻢ ﻭﻗﹸﻞ:
ﷲ ﻭﹶﺍ ﹺﻭﺩﺍ َﺀ ﻩ ﺍﹶﻟﺴﻼ ﻡ ﻋ ﹶﻠ ﻴ ﹸﻜ ﻢ ﻳﺎ ﹶﺍﻧﺼﺎ ﺭ ﺻﻔﻴﺎﺀَ ﺍ ِ ﷲ ﻭﹶﺍ ﺣﺒﺎ َﺀﻩ ،ﺍﹶﻟﺴﻼ ﻡ ﻋ ﹶﻠ ﻴ ﹸﻜ ﻢ ﻳﺎ ﹶﺍ ﺍﹶﻟﺴﻼﻡ ﻋ ﹶﻠ ﻴ ﹸﻜ ﻢ ﻳﺎ ﹶﺍ ﻭﻟﻴﺎ َﺀ ﺍ ِ
ﲔ ﻭﹶﺍﻧﺼﺎ ﺭ ﻓﺎ ﻃ ﻤ ﹶﺔ ﺳﻴ ﺪ ﺓ ﻧﹺﺴﺎ ِﺀ ﺍﻟﹾﻌﺎﻟﹶﻤﲔ ،ﺍﹶﻟﺴﻼ ﻡ ﻋ ﹶﻠ ﻴ ﹸﻜ ﻢ ﻳﺎ ﲑ ﺍﹾﻟ ﻤ ﺆﻣﻨ ﷲ ﻭﹶﺍﻧﺼﺎﺭ ﻧﹺﺒﻴ ﻪ ﻭﹶﺍﻧﺼﺎ ﺭ ﺍﹶﻣ ﹺ ﺩﻳ ﹺﻦ ﺍ ِ
ﺴ ﻴ ﹺﻦ ﺍﻟﺸﻬﻴ ﺪ ﺍﹾﻟ ﻤ ﹾﻈﻠﹸﻮ ﹺﻡ ﺤ ﷲ ﺍﹾﻟ ﺻﺢﹺ ،ﺍﹶﻟﺴﻼ ﻡ ﻋ ﹶﻠ ﻴ ﹸﻜ ﻢ ﻳﺎ ﹶﺍﻧﺼﺎ ﺭ ﺃﰊ ﻋ ﺒﺪﺍ ِ ﺴ ﹺﻦ ﺍﹾﻟﻮﻟﻲ ﺍﻟﻨﺎ ﺤ ﺤﻤﺪ ﺍﹾﻟ ﹶﺍﻧﺼﺎ ﺭ ﺍﹶﰊ ﻣ ﷲ ﹶﻓﻮﺯﹰﺍ ﺽ ﺍﻟﱠﱵ ﻓﻴﻬﺎ ﺩ ﻓ ﻨﺘﻢ ،ﻭ ﹸﻓ ﺰﺗ ﻢ ﻭﺍ ِ ﺖ ﺍ َﹾﻻ ﺭ ﷲ ﻋ ﹶﻠ ﻴ ﹺﻬ ﻢ ﹶﺍ ﺟﻤﻌﲔ ،ﹺﺑﺎﹶﰊ ﹶﺍﻧﺘ ﻢ ﻭﹸﺍﻣﻲ ﻃ ﺒﺘ ﻢ ﻭﻃﺎﺑ ﺕﺍِ ﺻﻠﹶﻮﺍ
ﻚ ﺭﻓﻴﻘﺎﹰ، ﺴ ﻦ ﺍﹸﻭﻟﺌ ﲔ ﻭ ﺣ ﺖ ﻣ ﻌ ﹸﻜ ﻢ ﹶﻓﹶﺎﻓﹸﻮ ﺯ ﻣ ﻌ ﹸﻜ ﻢ ﻓﻲ ﺍﹾﻟﺠﹺﻨﺎ ﻥ ﻣ ﻊ ﺍﻟﺸﻬﺪﺍ ِﺀ ﻭﺍﻟﺼﺎﻟﺤ ﻋﻈﻴﻤﹰﺎ ،ﻳﺎ ﹶﻟ ﻴﺘﲏ ﹸﻛ ﻨ ﷲ ﻭﺑﺮﻛﺎﺗ ﻪ. ﻭﺍﻟﺴﻼ ﻡ ﻋ ﹶﻠ ﻴ ﹸﻜ ﻢ ﻭ ﺭ ﺣ ﻤ ﹸﺔ ﺍ ِ
ﰒﹼ ﻋﺪ ﺍﱃ ﻋﻨﺪ ﺭﺃﺱ ﺍﳊﹸﺴﲔ ﺻﻠﻮﺍﺕ ﺍﷲ ﻭﺳﻼﻣﻪ ﻋﻠﻴﻪ ﻭﺍﻛﺜﺮ ﻣﻦ ﺍﻟﺪﻋﺎﺀ ﻟﻨﻔﺴﻚ ﻭﻻﻫﻠﻚ ﻭﻻﺧﻮﺍﻧﻚ ﺍﳌﺆﻣﻨﲔ. ﺾ ﺍﱃ ﻣﺸﻬﺪ ﺍﻟﻌﺒﺎﺱ )ﺭﺿﻲ ﺍﷲ ﻋﻨﻪ )ﻓﺎﺫﺍ ﺃﺗﻴﺘﻪ ﻓﻘﻒ ﻋﻠﻰ ﻗﱪﻩ ﻭﻗﹸﻞ: ﻭﻗﺎﻝ ﺍﻟﺴﻴﺪ ﺍﺑﻦ ﻃﺎﻭﺱ ﻭﺍﻟﺸﻬﻴﺪ :ﰒﹼ ﺍﻣ ﹺ 307
ﺻﻴﲔ ،ﹶﺍﻟﺴﻼ ﻡ ﻚ ﻳﺎ ﺑ ﻦ ﺳﻴ ﺪ ﺍﹾﻟ ﻮ ﲑ ﺍﹾﻟ ﻤ ﺆﻣﻨﲔ ،ﺍﹶﻟﺴﻼ ﻡ ﻋ ﹶﻠ ﻴ ﺱ ﺑ ﻦ ﺍﹶﻣ ﻀ ﹺﻞ ﺍﹾﻟ ﻌﺒﺎ ﻚ ﻳﺎ ﹶﺍﺑﺎ ﺍﹾﻟ ﹶﻔ ﺍﹶﻟﺴﻼ ﻡ ﻋ ﹶﻠ ﻴ ﷲ ﻭﹶﺍ ﺣ ﻮ ﻃ ﹺﻬ ﻢ ﻋﻠﹶﻰ ﺍ ِﹾﻻﺳﻼﻡﹺ ،ﹶﺍ ﺷ ﻬ ﺪ ﹶﻟ ﹶﻘ ﺪ ﻚ ﻳﺎ ﺑ ﻦ ﹶﺍﻭ ﹺﻝ ﺍﹾﻟ ﹶﻘ ﻮ ﹺﻡ ﺍﺳﻼﻣﹰﺎ ﻭﹶﺍ ﹾﻗ ﺪ ﻣ ﹺﻬ ﻢ ﺍﳝﺎﻧﹰﺎ ﻭﹶﺍ ﹾﻗ ﻮ ﻣ ﹺﻬ ﻢ ﺑﹺﺪﻳ ﹺﻦ ﺍ ِ ﻋ ﹶﻠ ﻴ
ﷲ ﹸﺍﻣ ﹲﺔ ﹶﻇ ﹶﻠ ﻤ ﺘﻚ ،ﻭﹶﻟ ﻌ ﻦ ﻚ ،ﻭﹶﻟ ﻌ ﻦ ﺍ ُ ﷲ ﹸﺍﻣ ﹰﺔ ﹶﻗﺘ ﹶﻠ ﺘ ﺥ ﺍﹾﻟﻤﻮﺍﺳﻲ ،ﹶﻓ ﹶﻠ ﻌ ﻦ ﺍ ُ ﻚ ﹶﻓﹺﻨ ﻌ ﻢ ﺍ َﹾﻻ ﷲ ﻭﻟ ﺮﺳﻮﻟ ﻪ ﻭ ﻻَﺧﻴ ﺖ ِ ﺤ ﺼ ﻧ ﺥ ﺍﻟﺼﺎﹺﺑ ﺮ ﺍﹾﻟُﻤﺠﺎ ﻫ ﺪ ﻚ ﺣ ﺮ ﻣ ﹶﺔ ﺍ ِﹾﻻﺳﻼﻡﹺ ،ﹶﻓﹺﻨ ﻌ ﻢ ﺍ َﹾﻻ ﺖ ﻓﻲ ﹶﻗ ﺘ ﻠ ﻚ ﺍﹾﻟَﻤﺤﺎ ﹺﺭ ﻡ ﻭﺍﻧﺘ ﻬ ﹶﻜ ﺖ ﻣ ﻨ ﺤﻠﱠ ﷲ ﹸﺍﻣ ﹰﺔ ﺍ ﺳﺘ ﺍُ ﺐ ﻓﻴـﻤﺎ ﺯ ﻫ ﺪ ﻓﻴ ﻪ ﹶﻏ ﻴ ﺮ ﻩ ﻣ ﻦ ﺐ ﺍﱃ ﻃﺎ ﻋ ﺔ ﺭﺑﻪ ،ﺍﻟﺮﺍ ﻏ ﺥ ﺍﻟﺪﺍ ﻓ ﻊ ﻋ ﻦ ﺍﹶﺧﻴ ﻪ ﺍﹾﻟُﻤﺠﻴ ﺻ ﺮ ﻭﺍ َﹾﻻ ﺍﹾﻟُﻤﺤﺎﻣﻲ ﺍﻟﻨﺎ
ﻚ ﻓﻲ ﺩﺍ ﹺﺭ ﺍﻟﻨﻌﻴ ﹺﻢ ﺍﻧ ﻪ ﺣﻤﻴ ﺪ ﻣﺠﻴ ﺪ. ﷲ ﹺﺑ ﺪ ﺭ ﺟ ﺔ ﺁﺑﺎﺋ ﻚﺍ ُ ﺤ ﹶﻘ ﺏ ﺍﹾﻟﺠﺰﻳ ﹺﻞ ﻭﺍﻟﺜﱠﻨﺎ ِﺀ ﺍﹾﻟﺠﻤﻴﻞﹺ ،ﻭﹶﺍﹾﻟ ﺍﻟﺜﱠﻮﺍ ﹺ ﰒﹼ ﺍﻧﻜﺐ ﻋﻠﻰ ﺍﻟﻘﱪ ﻭﻗﻞ:
ﻚ ﻭﺟﺰﻳ ﹺﻞ ﺍﺣﺴﺎﹺﻧﻚ، ﻚ ﻭﺭﺟﺎ ًﺀ ﻟ ﻤ ﻐ ﻔ ﺮﺗ ﺼ ﺪﺕ ،ﺭ ﹾﻏﺒ ﹰﺔ ﻓﻲ ﺛﹶﻮﺍﹺﺑ ﻚ ﹶﻗ ﺖ ﻭﻟﺰﹺﻳﺎ ﺭ ﺓ ﹶﺍ ﻭﻟﻴﺎﺋ ﺿ ﻚ ﺗ ﻌﺮ ﺍﹶﻟﻠﹼـ ﻬﻢ ﹶﻟ ﺠ ﻌ ﹶﻞ ﹺﺭﺯﻗﻲ ﹺﺑ ﹺﻬ ﻢ ﺩﺍﺭﺍﹰ ،ﻭ ﻋﻴﺸﻲ ﹺﺑ ﹺﻬ ﻢ ﻗﺎﺭﺍﹰ ،ﻭﺯﹺﻳﺎﺭﰐ ﺤﻤﺪ ،ﻭﹶﺍ ﹾﻥ ﺗ ﺤﻤﺪ ﻭﺁ ﹺﻝ ﻣ ﺼﻠﱢ ﻲ ﻋﻠﻰ ﻣ ﻚ ﹶﺍ ﹾﻥ ﺗ ﹶﻓﹶﺎ ﺳﹶﺎﹸﻟ
ﺐ ﹺﺑ ﻪ ﹶﺍ ﺣ ﺪ ﻀ ﹺﻞ ﻣﺎ ﻳ ﻨ ﹶﻘ ﻠ ﺴﺘﺠﺎﺑﹰﺎ ﺩﻋﺎﺋﻲ ﹺﺑﹶﺎ ﹾﻓ ﹺﺑ ﹺﻬ ﻢ ﻣ ﹾﻘﺒﻮﹶﻟﺔﹰ ،ﻭ ﹶﺫﻧﱯ ﹺﺑ ﹺﻬ ﻢ ﻣ ﻐﻔﹸﻮﺭﺍﹰ ،ﻭﺍ ﹾﻗ ﻠﺒﲏ ﹺﺑ ﻬﻢ ﻣ ﹾﻔﻠﺤﹰﺎ ﻣ ﻨﺠﹺﺤﹰﺎ ﻣ ﲔ. ﻚ ﻳﺎ ﹶﺍ ﺭ ﺣ ﻢ ﺍﻟﺮﺍﺣﻤ ﻣ ﻦ ﺯﻭﺍ ﹺﺭ ﻩ ﻭﺍﻟﹾﻘﺎﺻﺪﻳ ﻦ ﺍﹶﻟ ﻴ ﻪ ﹺﺑ ﺮ ﺣ ﻤﺘ
ﰒﹼ ﻗﺒﻞ ﺍﻟﻀﺮﻳﺢ ﻭﺻﻞﹼ ﻋﻨﺪﻩ ﺻﻼﺓ ﺍﻟﺰﻳﺎﺭﺓ ﻭﻣﺎ ﺑﺪﺍ ﻟﻚ ،ﻓﺎﺫﺍ ﺃﺭﺩﺕ ﻭﺩﺍﻋﻪ ﻓﻘﹸﻞ ﻣﺎ ﺫﻛﺮﻧﺎﻩ ﺳﺎﺑﻘﹰﺎ ﰲ ﻭﺩﺍﻋﻪ )ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ(.
ﺍﻝﺴﺎﺒﻌ ﹸﺔ :ﺯﻴﺎﺭﺓ ﻋﺎﺸﹸﻭﺭﺍﺀ. ﺍﻋﻠﻢ ﺍﻥﹼ ﻣﺎ ﺧﺺ ﻣﻦ ﺍﻟﺰﻳﺎﺭﺍﺕ ﺑﻴﻮﻡ ﻋﺎﺷﻮﺭﺍﺀ ﻋﺪﻳﺪﺓ ﻭﳓﻦ ﻟﻼﺧﺘﺼﺎﺭ ﻧﻘﺘﺼﺮ ﻣﻨﻬﺎ ﻋﻠﻰ ﺯﻳﺎﺭﺗﲔ ﻭﻗﺪ ﺫﻛﺮﻧﺎ ﰲ ﺃﻋﻤﺎﻝ ﻳﻮﻡ ﻋﺎﺷﻮﺭﺍﺀ ﺍﻳﻀﹰﺎ ﻣﻦ
ﺍﻟﺰﻳﺎﺭﺓ ﻭﻏﲑﻫﺎ ﻣﺎ ﻳﻨﺎﺳﺐ ﺍﳌﻘﺎﻡ.
ﺍﻝﺯﻴﺎﺭﺓ ﺍﻻﹸﻭﻝﻰ ﳑﺎ ﺃﺭﺩﻧﺎ ﺍﻳﺮﺩﺍﻩ ﻫﻨﺎ ﻫﻲ ﺯﻳﺎﺭﺓ ﻋﺎﺷﻮﺭﺍﺀ ﺍﳌﺸﻬﻮﺭﺓ ﻭﻳﺰﺍﺭ ﺎ ﻣﻦ ﻗﺮﺏ ﻭﻣﻦ ﺑﻌﺪ ،ﻭﺭﻭﺍﻳﺘﻬﺎ ﺍﳌﺸﺮﻭﺣﺔ ﻛﻤﺎ ﺭﻭﺍﻫﺎ ﺍﻟﺸﻴﺦ ﺃﺑﻮ ﺟﻌﻔﺮ ﺍﻟﻄﹼﻮﺳﻲ ﰲ ﺍﳌﺼﺒﺎﺡ ﻣﺎ ﻳﻠﻲ :ﺭﻭﻯ ﳏﻤﺪ ﺑﻦ ﺍﲰﺎﻋﻴﻞ ﺑﻦ ﺑﺰﻳﻊ ،ﻋﻦ ﺻﺎﱀ ﺑﻦ ﻋﻘﺒﺔ ،ﻋﻦ ﺃﺑﻴﻪ ،ﻋﻦ ﺍﻟﺒﺎﻗﺮ )ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ(ﻗﺎﻝ :ﻣﻦ ﺯﺍﺭ ﺍﳊﺴﲔ ﺑﻦ ﻋﻠﻲ )ﻋﻠﻴﻬﻤﺎ ﺍﻟﺴﻼﻡ( ﰲ ﻳﻮﻡ ﻋﺎﺷﻮﺭﺍﺀ ﻣﻦ ﺍﶈﺮﻡ ﻳﻈﻞ ﻋﻨﺪﻩ ﺑﺎﻛﻴﹰﺎ ﻟﻘﻰ ﺍﷲ ﻋﺰﻭﺟﻞ ﻳﻮﻡ ﻳﻠﻘﺎﻩ ﺑﺜﻮﺍﺏ ﺃﻟﻔﻲ ﺣﺠﺔ ﻭﺃﻟﻔﻲ ﻋﻤﺮﺓ ﻭﺃﻟﻔﻲ ﻏﺰﻭﺓ ﻛﺜﻮﺍﺏ ﻣﻦ
ﺣﺞ ﻭﺍﻋﺘﻤﺮ ﻭﻏﺰﺍ ﻣﻊ ﺭﺳﻮﻝ ﺍﷲ )ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺁﻟﻪ ﻭﺳﻠﻢ( ﻭﻣﻊ ﺍﻻﺋﻤﺔ ﺍﻟﺮﺍﺷﺪﻳﻦ ،ﻗﺎﻝ :ﻗﻠﺖ :ﺟﻌﻠﺖ ﻓﺪﺍﻙ ﻓﻤﺎ ﳌﻦ ﻛﺎﻥ ﰲ ﺑﻌﻴﺪ ﺍﻟﺒﻼﺩ
ﻭﺃﻗﺎﺻﻴﻬﺎ ﻭﱂ ﳝﻜﻨﻪ ﺍﳌﺴﲑ ﺍﻟﻴﻪ ﰲ ﺫﻟﻚ ﺍﻟﻴﻮﻡ ؟ ﻗﺎﻝ :ﺍﺫﺍ ﻛﺎﻥ ﻛﺬﻟﻚ ﺑﺮﺯ ﺍﱃ ﺍﻟﺼﺤﺮﺍﺀ ﺃﻭ ﺻﻌﺪ ﺳﻄﺤﹰﺎ ﻣﺮﺗﻔﻌﹰﺎ ﰲ ﺩﺍﺭﻩ ﻭﺃﻭﻣﺄ ﺍﻟﻴﻪ ﺑﺎﻟﺴﻼﻡ ﻭﺍﺟﺘﻬﺪ ﰲ ﺍﻟﺪﻋﺎﺀ ﻋﻠﻰ ﻗﺎﺗﻠﻴﻪ ﻭﺻﻠﹼﻰ ﻣﻦ ﺑﻌﺪ ﺭﻛﻌﺘﲔ ﻭﻟﻴﻜﻦ ﺫﻟﻚ ﰲ ﺻﺪﺭ ﺍﻟﻨﻬﺎﺭ ﻗﺒﻞ ﺃﻥ ﺗﺰﻭﻝ ﺍﻟﺸﻤﺲ ﰒﹼ ﻟﻴﻨﺪﺏ ﺍﳊﺴﲔ )ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ( ﻭﻳﺒﻜﻴﻪ
ﻭﻳﺄﻣﺮ ﻣﻦ ﰲ ﺩﺍﺭﻩ ﳑﻦ ﻻ ﻳﺘﻘﻴﻪ ﺑﺎﻟﺒﻜﺎﺀ ﻋﻠﻴﻪ ﻭﻳﻘﻢ ﰲ ﺩﺍﺭﻩ ﺍﳌﹸﺼﻴﺒﺔ ﺑﺎﻇﻬﺎﺭ ﺍﳉﺰﻉ ﻋﻠﻴﻪ ﻭﻟﻴﻌﺰ ﻓﻴﻬﺎ ﺑﻌﻀﻬﻢ ﺑﻌﻀﹰﺎ ﲟﺼﺎﻢ ﺑﺎﳊﺴﲔ )ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ(ﻭﺃﻧﺎ ﺍﻟﻀﺎﻣﻦ ﳍﻢ ﺍﺫﺍ ﻓﻌﻠﻮﺍ ﺫﻟﻚ ﲨﻴﻊ ﺫﻟﻚ ،ﻗﻠﺖ :ﺟﻌﻠﺖ ﻓﺪﺍﻙ ﺃﻧﺖ ﺍﻟﻀﺎﻣﻦ ﺫﻟﻚ ﳍﻢ ﻭﺍﻟﺰﻋﻴﻢ ؟ ﻗﺎﻝ :ﺃﻧﺎ ﺍﻟﻀﺎﻣﻦ ﻭﺃﻧﺎ ﺍﻟﺰﻋﻴﻢ ﳌﻦ ﻓﻌﻞ ﺫﻟﻚ .
ﻗﻠﺖ :ﻓﻜﻴﻒ ﻳﻌﺰﻱ ﺑﻌﻀﻨﺎ ﺑﻌﻀﹰﺎ ؟ ﻗﺎﻝ :ﺗﻘﻮﻟﻮﻥ :
ﺴ ﻴ ﹺﻦ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ﻭ ﺟ ﻌﻠﹶﻨﺎ ﺤ ﷲ ﹸﺍﺟﻮﺭﻧﺎ ﹺﺑﻤﺼﺎﺑﹺﻨﺎ ﺑﹺﺎﹾﻟ ﹶﺍ ﻋ ﹶﻈ ﻢ ﺍ ُ 308
ﺤﻤﺪ ﻋﻠﻴﻬﻢ ﺍﻟﺴﻼﻡ، ﲔ ﺑﹺﺜﺎ ﹺﺭ ﻩ ﻣ ﻊ ﻭﻟﻴ ﻪ ﺍ ﹾﻻِﻣﺎ ﹺﻡ ﺍﹾﻟ ﻤ ﻬ ﺪﻱ ﻣ ﻦ ﺁ ﹺﻝ ﻣ ﻭﺍﻳﺎ ﹸﻛ ﻢ ﻣ ﻦ ﺍﻟﻄﹼﺎﻟﺒ
ﻭﺍﻥ ﺍﺳﺘﻄﻌﺖ ﺃﻥ ﻻ ﲣﺮﺝ ﰲ
ﻳﻮﻣﻚ ﰲ ﺣﺎﺟﺔ ﻓﺎﻓﻌﻞ ﻓﺎﻧﻪ ﻳﻮﻡ ﳓﺲ ﻻ ﻳﻘﻀﻲ ﻓﻴﻪ ﺣﺎﺟﺔ ﻣﺆﻣﻦ ﻭﺍﻥ ﻗﻀﻴﺖ ﱂ ﻳﺒﺎﺭﻙ ﻟﻪ ﻓﻴﻤﺎ ﺍﺩﺧﺮ ﻭﱂ ﻳﺒﺎﺭﻙ ﻟﻪ ﰲ ﺃﻫﻠﻪ ،ﻓﺎﺫﺍ ﻓﻌﻠﻮﺍ ﺫﻟﻚ ﻛﺘﺐ
ﺍﷲ ﳍﻢ ﺛﻮﺍﺏ ﺃﻟﻒ ﺣﺠﺔ ﻭﺃﻟﻒ ﻋﻤﺮﺓ ﻭﺃﻟﻒ ﻏﺰﻭﺓ ﻛﻠﹼﻬﺎ ﻣﻊ ﺭﺳﻮﻝ ﺍﷲ )ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺁﻟﻪ ﻭﺳﻠﻢ(ﻭﻛﺎﻥ ﻟﻪ ﺃﺟﺮ ﻭﺛﻮﺍﺏ ﻣﺼﻴﺒﺔ ﹸﻛﻞﹼ ﻧﱯ ﻭﺭﺳﻮﻝ
ﻭﻭﺻﻲ ﻭﺻﺪﻳﻖ ﻭﺷﻬﻴﺪ ﻣﺎﺕ ﺃﻭ ﻗﹸﺘﻞ ﻣﻨﺬ ﺧﻠﻖ ﺍﷲ ﺍﻟﺪﻧﻴﺎ ﺍﱃ ﺃﻥ ﺗﻘﹸﻮﻡ ﺍﻟﺴﺎﻋﺔ.
ﻗﺎﻝ ﺻﺎﱀ ﺑﻦ ﻋﻘﺒﺔ ﻭﺳﻴﻒ ﺑﻦ ﻋﻤﲑﺓ :ﻗﺎﻝ ﻋﻠﻘﻤﺔ ﺑﻦ ﳏﻤﺪ ﺍﳊﻀﺮﻣﻲ :ﻗﻠﺖ ﻟﻠﺒﺎﻗﺮ ﺻﻠﻮﺍﺕ ﺍﷲ ﻭﺳﻼﻣﻪ ﻋﻠﻴﻪ :ﻋﻠﹼﻤﲏ ﺩﻋﺎ ًﺀ ﺃﺩﻋﻮ ﺑﻪ ﰲ ﺫﻟﻚ ﺍﻟﻴﻮﻡ ﺍﺫﺍ ﺃﻧﺎ ﺯﺭﺗﻪ ﻣﻦ ﻗﹸﺮﺏ ﻭﺩﻋﺎﺀﹰﺍ ﺃﺩﻋﻮ ﺑﻪ ﺍﺫﺍ ﱂ ﺃﺯﺭﻩ ﻣﻦ ﻗﹸﺮﺏ ﻭﺃﻭﻣﺄﺕ ﻣﻦ ﺑﻌﺪ ﺍﻟﺒﻼﺩ ﻭﻣﻦ ﺩﺍﺭﻱ ﺑﺎﻟﺴﻼﻣﺔ ﺍﻟﻴﻪ .ﻓﻘﺎﻝ ﱄ :ﻳﺎ ﻋﻠﻘﻤﺔ ﺍﺫﺍ ﺃﻧﺖ
ﺻﻠﹼﻴﺖ ﺍﻟﺮﻛﻌﺘﲔ ﺑﻌﺪ ﺃﻥ ﺗﺆﻣﻲ ﺍﻟﻴﻪ ﺑﺎﻟﺴﻼﻡ ﻓﻘﻞ ﺑﻌﺪ ﺍﻻﳝﺎﺀ ﺍﻟﻴﻪ ﻣﻦ ﺑﻌﺪ ﺍﻟﺘﻜﺒﲑ ﻫﺬﺍ ﺍﻟﻘﻮﻝ )ﺃﻱ ﺍﻟﺰﻳﺎﺭﺓ ﺍﻻﺗﻴﺔ( ﻓﺎﻧﻚ ﺍﺫﺍ ﻗﹸﻠﺖ ﺫﻟﻚ ﻓﻘﺪ ﺩﻋﻮﺕ ﲟﺎ ﻳﺪﻋﻮ ﺑﻪ ﺯﻭﺍﺭﻩ ﻣﻦ ﺍﳌﻼﺋﻜﺔ ﻭﻛﺘﺐ ﺍﷲ ﻟﻚ ﻣﺎﺋﺔ ﺃﻟﻒ ﺃﻟﻒ ﺩﺭﺟﺔ ﻭﻛﻨﺖ ﻛﻤﻦ ﺍﺳﺘﺸﻬﺪﻭﺍ ﻣﻌﻪ ﺗﺸﺎﺭﻛﻬﻢ ﰲ ﺩﺭﺟﺎﻢ ،ﻭﻣﺎ ﻋﺮﻓﺖ ﺍﻻﹼ ﰲ ﺯﻣﺮﺓ
ﺍﻟﺸﻬﺪﺍﺀ ﺍﻟﹼﺬﻳﻦ ﺍﺳﺘﺸﻬﺪﻭﺍ ﻣﻌﻪ ﻭﻛﺘﺐ ﻟﻚ ﺛﻮﺍﺏ ﺯﻳﺎﺭﺓ ﻛﻞﹼ ﻧﱯ ﻭ ﹸﻛﻞﹼ ﺭﺳﻮﻝ ﻭﺯﻳﺎﺭﺓ ﻛﻞﹼ ﻣﻦ ﺯﺍﺭ ﺍﳊﺴﲔ )ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ(ﻣﻨﺬ ﻳﻮﻡ ﻗﹸﺘﻞ ﺳﻼﻡ ﺍﷲ
ﻋﻠﻴﻪ ﻭﻋﻠﻰ ﺃﻫﻞ ﺑﻴﺘﻪ .ﺗﻘﻮﻝ:
ﲑﺗ ﻪ( ﷲ ﻭﺍﺑ ﻦ ﺧ ﻚ ﻳﺎ ﺧﻴ ﺮ ﺓ ﺍ ِ ﷲ)ﺍﻟﺴﻼ ﻡ ﻋﻠﹶﻴ ﻚ ﻳﺎ ﺑ ﻦ ﺭﺳﻮ ﹺﻝ ﺍ ِ ﻚ ﻳﺎ ﺍﹶﺑﺎ ﻋ ﺒﺪﺍﷲِ ،ﺍﹶﻟﺴﻼ ﻡ ﻋ ﹶﻠ ﻴ ﺍﹶﻟﺴﻼ ﻡ ﻋ ﹶﻠ ﻴ ﻚ ﻳﺎ ﺑ ﻦ ﻓﺎ ﻃ ﻤ ﹶﺔ ﺳﻴ ﺪ ﺓ ﻧﹺﺴﺎ ِﺀ ﺻﻴﲔ ،ﺍﹶﻟﺴﻼ ﻡ ﻋ ﹶﻠ ﻴ ﲔ ﻭﺍﺑ ﻦ ﺳﻴ ﺪ ﺍﹾﻟ ﻮ ﲑ ﺍﹾﻟ ﻤ ﺆﻣﻨ ﻚ ﻳﺎ ﺑ ﻦ ﺍﹶﻣ ﹺ ﺍﹶﻟﺴﻼ ﻡ ﻋ ﹶﻠ ﻴ ﺖ ﺡ ﺍﻟﱠﱵ ﺣﻠﱠ ﻚ ﻭ ﻋﻠﹶﻰ ﺍ َﹾﻻﺭﻭﺍ ﹺ ﷲ ﻭﺍﺑ ﻦ ﺛﺎ ﹺﺭ ﻩ ﻭﺍﹾﻟ ﹺﻮﺗ ﺮ ﺍﹾﻟ ﻤ ﻮﺗﻮﺭ ،ﺍﹶﻟﺴﻼ ﻡ ﻋ ﹶﻠ ﻴ ﻚ ﻳﺎ ﺛﺎ ﺭ ﺍ ِ ﺍﻟﹾﻌﺎﻟﹶﻤﲔ ،ﺍﹶﻟﺴﻼ ﻡ ﻋ ﹶﻠ ﻴ
ﺖ ﷲ ﹶﻟ ﹶﻘ ﺪ ﻋ ﹸﻈ ﻤ ﺖ ﻭﺑ ﻘ ﻰ ﺍﻟﻠﱠ ﻴ ﹸﻞ ﻭﺍﻟﻨﻬﺎﺭ ،ﻳﺎ ﺍﹶﺑﺎ ﻋ ﺒﺪﺍ ِ ﷲ ﹶﺍﺑﺪﹰﺍ ﻣﺎ ﺑﻘﻴ ﻚ ﻋ ﹶﻠ ﻴ ﹸﻜ ﻢ ﻣﻨﻲ ﺟﻤﻴﻌﹰﺎ ﺳﻼ ﻡ ﺍ ِ ﹺﺑﻔﻨﺎﺋ ﻚ ﻓﻲ ﺖ ﻣﺼﻴﺒﺘ ﺖ ﻭ ﻋ ﹸﻈ ﻤ ﻚ ﻋ ﹶﻠﻴﻨﺎ ﻭﻋﻠﻰ ﺟﻤﻴ ﹺﻊ ﹶﺍ ﻫ ﹺﻞ ﺍ ِﹾﻻﺳﻼ ﹺﻡ ﻭ ﺟﻠﱠ ﺖ ﺍﹾﻟﻤﺼﻴﺒ ﹸﺔ ﹺﺑ ﺖ ﻭ ﻋ ﹸﻈ ﻤ ﺍﻟﺮ ﹺﺯﻳ ﹸﺔ ﻭ ﺟﻠﱠ
ﺠ ﻮ ﹺﺭ ﻋ ﹶﻠ ﻴ ﹸﻜ ﻢ ﹶﺍ ﻫ ﹶﻞ ﺱ ﺍﻟ ﱡﻈ ﹾﻠ ﹺﻢ ﻭﺍﹾﻟ ﺖ ﺍﹶﺳﺎ ﺴ ﷲ ﹸﺍﻣ ﹰﺔ ﹶﺍﺳ ﺕ ﻋﻠﻰ ﺟﻤﻴ ﹺﻊ ﹶﺍ ﻫ ﹺﻞ ﺍﻟﺴﻤﺎﻭﺍﺕ ،ﹶﻓ ﹶﻠ ﻌ ﻦ ﺍ ُ ﺍﻟﺴﻤﺎﻭﺍ
ﷲ ﹸﺍﻣ ﹰﺔ ﷲ ﻓﻴﻬﺎ ،ﻭﹶﻟ ﻌ ﻦ ﺍ ُ ﷲ ﹸﺍﻣ ﹰﺔ ﺩ ﹶﻓ ﻌ ﺘ ﹸﻜ ﻢ ﻋ ﻦ ﻣﻘﺎ ﻣ ﹸﻜ ﻢ ﻭﺍﹶﺯﺍﻟﹶ ﺘ ﹸﻜ ﻢ ﻋ ﻦ ﻣﺮﺍﺗﹺﺒ ﹸﻜ ﻢ ﺍﻟﱠﱵ ﺭﺗﺒ ﹸﻜ ﻢ ﺍ ُ ﺍﹾﻟﺒ ﻴﺖ ،ﻭﹶﻟ ﻌ ﻦ ﺍ ُ
ﷲ ﻭﺍﹶﻟ ﻴ ﹸﻜ ﻢ ﻣ ﻨ ﻬ ﻢ ﻭ ﻣ ﻦ ﹶﺍﺷﻴﺎ ﻋ ﹺﻬ ﻢ ﺖ ﺍﻟﹶﻰ ﺍ ِ ﲔ ﻣ ﻦ ﻗﺘﺎﻟ ﹸﻜﻢ ،ﺑ ﹺﺮﹾﺋ ﷲ ﺍﹾﻟ ﻤ ﻤﻬﺪﻳ ﻦ ﹶﻟ ﻬ ﻢ ﺑﹺﺎﻟﱠﺘﻤﻜ ﹺ ﹶﻗﺘ ﹶﻠ ﺘ ﹸﻜ ﻢ ﻭﹶﻟ ﻌ ﻦ ﺍ ُ
ﺏ ﻟ ﻤ ﻦ ﺣﺎ ﺭﺑ ﹸﻜ ﻢ ﺍﱃ ﻳ ﻮ ﹺﻡ ﺍﹾﻟﻘﻴﺎ ﻣﺔ ،ﻭﹶﻟ ﻌ ﻦ ﷲ ﺍﻧﻲ ﺳ ﹾﻠ ﻢ ﻟ ﻤ ﻦ ﺳﺎﹶﻟ ﻤ ﹸﻜ ﻢ ﻭ ﺣ ﺮ ﻭﹶﺍﺗﺒﺎ ﻋﻬﹺ ﻢ ﻭﹶﺍ ﻭﻟﻴﺎﺋﻬﹺﻢ ،ﻳﺎ ﺍﹶﺑﺎ ﻋ ﺒﺪﺍ ِ
ﷲ ﻋ ﻤ ﺮ ﺑ ﻦ ﺳﻌﺪ، ﷲ ﺍﺑ ﻦ ﻣﺮﺟﺎﻧﺔﹶ ،ﻭﹶﻟ ﻌ ﻦ ﺍ ُ ﷲ ﺑﲏ ﹸﺍ ﻣﻴ ﹶﺔ ﻗﺎ ﻃﺒﺔﹰ ،ﻭﹶﻟ ﻌ ﻦ ﺍ ُ ﷲ ﺁ ﹶﻝ ﺯﹺﻳﺎﺩ ﻭﺁ ﹶﻝ ﻣﺮﻭﺍﻥﹶ ،ﻭﹶﻟ ﻌ ﻦ ﺍ ُ ﺍُ ﺖ ﻭﹸﺍﻣﻲ ﹶﻟ ﹶﻘ ﺪ ﻋ ﹸﻈ ﻢ ﻣﺼﺎﰊ ﺖ ﻟﻘﺘﺎﻟﻚ ،ﹺﺑﺎﹶﰊ ﹶﺍﻧ ﺖ ﻭﺗﻨﻘﱠﺒ ﺠ ﻤ ﺖ ﻭﹶﺍﹾﻟ ﷲ ﹸﺍﻣ ﹰﺔ ﹶﺍ ﺳ ﺮ ﺟ ﷲ ﺷﻤﺮﺍﹰ ،ﻭﹶﻟﻌ ﻦ ﺍ ُ ﻭﹶﻟ ﻌ ﻦ ﺍ ُ
ﺤﻤﺪ ﺖ ﻣ ﺐ ﺛﺎ ﹺﺭ ﻙ ﻣ ﻊ ﺍﻣﺎﻡ ﻣ ﻨﺼﻮﺭ ﻣ ﻦ ﹶﺍ ﻫ ﹺﻞ ﺑ ﻴ ﻚ ﻭﹶﺍ ﹾﻛ ﺮﻣﲏ ﹶﺍ ﹾﻥ ﻳ ﺮ ﺯﻗﹶﲏ ﹶﻃ ﹶﻠ ﷲ ﺍﻟﱠﺬﻱ َ ﹾﻛ ﺮ ﻡ ﻣﻘﺎ ﻣ ﻚ ﹶﻓﹶﺎ ﺳﹶﺄ ﹸﻝ ﺍ َ ﹺﺑ
ﺤ ﷲ ﻋ ﹶﻠ ﻴ ﻪ ﻭﺁﻟﻪ ،ﺍﹶﻟﻠﹼـ ﻬﻢ ﺍ ﺟ ﻌﻠﹾﲏ ﻋ ﻨ ﺪ ﻙ ﻭﺟﻴﻬﹰﺎ ﺑﹺﺎﹾﻟ ﺻﻠﱠﻰ ﺍ ُ ﺴ ﻴ ﹺﻦ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ﻓﻲ ﺍﻟﺪﻧﻴﺎ ﻭﺍ ﹾﻻ ﺧ ﺮﺓ ،ﻳﺎ ﺍﹶﺑﺎ
ﻚ ﻚ ﹺﺑﻤﻮﺍﻻﺗ ﺴ ﹺﻦ ﻭﺍﹶﻟ ﻴ ﺤ ﲔ ﻭﺍﱃ ﻓﺎ ﻃ ﻤ ﹶﺔ ﻭﺍﻟﹶﻰ ﺍﹾﻟ ﲑ ﺍﹾﻟ ﻤ ﺆﻣﻨ ﷲ ﻭ ﺍﱃ ﺭﺳﻮﻟ ﻪ ﻭﺍﱃ ﺍﹶﻣ ﹺ ﺏ ﺍﱃ ﺍ ِ ﷲ ﺍﻧﻲ ﹶﺍﺗ ﹶﻘﺮ ﻋ ﺒﺪﺍ ِ ﺠ ﻮ ﹺﺭ ﻋ ﹶﻠ ﻴ ﹸﻜ ﻢ ﻭﹶﺍﺑ ﺮﹸﺃ ﺱ ﺍﻟ ﱡﻈ ﹾﻠ ﹺﻢ ﻭﺍﹾﻟ ﺏ ﻭﺑﹺﺎﹾﻟﺒﺮﺍ َﺀ ﺓ ﻣﻤ ﻦ ﹶﺍ ﺳﺲ ﺍﹶﺳﺎ ﺤ ﺮ ﻚ ﺍﹾﻟ ﺐ ﹶﻟ ﺼ ﻚ ﻭﻧ ﻭﺑﹺﺎﹾﻟﺒﺮﺍ َﺀ ﺓ ) ﻣﻤ ﻦ ﻗﺎﺗ ﹶﻠ
ﻚ ﻭﺑﲎ ﻋ ﹶﻠ ﻴ ﻪ ﺑﻨﻴﺎﻧ ﻪ ﻭﺟﺮﻯ ﻓﻲ ﹸﻇ ﹾﻠ ﻤ ﻪ ﻭ ﺟ ﻮ ﹺﺭ ﻩ ﻋ ﹶﻠ ﻴ ﹸﻜ ﻢ ﻭﻋﻠﻰ ﺱ ﺫﻟ ﷲ ﻭﺍﱃ ﺭﺳﻮﻟ ﻪ( ﻣﻤ ﻦ ﹶﺍ ﺳﺲ ﺍﹶﺳﺎ ﺍﻟﹶﻰ ﺍ ِ 309
ﷲ ﹸﺛﻢ ﺍﹶﻟ ﻴ ﹸﻜ ﻢ ﹺﺑﻤﻮﺍﻻﺗ ﹸﻜ ﻢ ﻭﻣﻮﺍﻻ ﺓ ﻭﻟﻴ ﹸﻜ ﻢ ﻭﺑﹺﺎﹾﻟﺒﺮﺍ َﺀ ﺓ ﺏ ﺍﻟﹶﻰ ﺍ ِ ﷲ ﻭﺍﹶﻟ ﻴ ﹸﻜ ﻢ ﻣ ﻨ ﻬ ﻢ ﻭﹶﺍﺗ ﹶﻘﺮ ﺖ ﺍﻟﹶﻰ ﺍ ِ ﹶﺍﺷﻴﺎ ﻋ ﹸﻜﻢ ،ﺑ ﹺﺮﹾﺋ ﺏ ﺏ ﻭﺑﹺﺎﹾﻟﺒﺮﺍ َﺀ ﺓ ﻣ ﻦ ﹶﺍﺷﻴﺎ ﻋ ﹺﻬ ﻢ ﻭﹶﺍﺗﺒﺎ ﻋ ﹺﻬﻢ ،ﺍﻧﻲ ﺳ ﹾﻠ ﻢ ﻟ ﻤ ﻦ ﺳﺎﹶﻟ ﻤ ﹸﻜ ﻢ ﻭ ﺣ ﺮ ﺤ ﺮ ﲔ ﹶﻟ ﹸﻜ ﻢ ﺍﹾﻟ ﻣ ﻦ ﹶﺍﻋﺪﺍﺋ ﹸﻜ ﻢ ﻭﺍﻟﻨﺎﺻﺒ
ﷲ ﺍﻟﱠﺬﻱ ﺃ ﹾﻛ ﺮﻣﲏ ﹺﺑ ﻤ ﻌ ﹺﺮ ﹶﻓﺘ ﹸﻜ ﻢ ﻭ ﻣ ﻌ ﹺﺮ ﹶﻓ ﺔ ﻟ ﻤ ﻦ ﺣﺎ ﺭﺑ ﹸﻜ ﻢ ﻭ ﻭﻟﻰ ﻟ ﻤ ﻦ ﻭﺍﻻ ﹸﻛ ﻢ ﻭ ﻋ ﺪﻭ ﻟ ﻤ ﻦ ﻋﺎﺩﺍ ﹸﻛ ﻢ ﹶﻓﹶﺎ ﺳﹶﺄ ﹸﻝ ﺍ َ ﺖ ﱄ ﻋ ﻨ ﺪ ﹸﻛ ﻢ ﹶﻗ ﺪ ﻡ ﺠ ﻌﻠﹶﲏ ﻣ ﻌ ﹸﻜ ﻢ ﻓﻲ ﺍﻟﺪﻧﻴﺎ ﻭﺍ ﹾﻻ ﺧ ﺮ ﺓ ﻭﹶﺍ ﹾﻥ ﻳﹶﺜﺒ ﹶﺍ ﻭﻟﻴﺎﺋ ﹸﻜ ﻢ ﻭ ﺭ ﺯ ﹶﻗﻨﹺﻰ ﺍﹾﻟﺒﺮﺍ َﺀ ﹶﺓ ﻣﻦ ﹶﺍﻋﺪﺍﺋ ﹸﻜ ﻢ ﹶﺍ ﹾﻥ ﻳ ﺐ ﺛﺎﺭﻱ ﻣ ﻊ ﷲ ﻭﹶﺍ ﹾﻥ ﻳ ﺮ ﺯﻗﹶﲏ ﹶﻃ ﹶﻠ ﺤﻤﻮ ﺩ ﹶﻟ ﹸﻜ ﻢ ﻋ ﻨ ﺪ ﺍ ِ ﺻﺪﻕ ﻓﻲ ﺍﻟﺪﻧﻴﺎ ﻭﺍ ﹾﻻ ﺧ ﺮ ﺓ ﻭﹶﺍ ﺳﹶﺄﹸﻟ ﻪ ﹶﺍ ﹾﻥ ﻳﺒﻠﱢ ﻐﻨﹺﻰ ﺍﹾﻟﻤﻘﺎ ﻡ ﺍﹾﻟَﻤ
ﺤﻘﱢ ﹸﻜ ﻢ ﻭﺑﹺﺎﻟﺸﺄ ﻥ ﺍﻟﱠﺬﻱ ﹶﻟ ﹸﻜ ﻢ ﻋ ﻨ ﺪ ﻩ ﹶﺍ ﹾﻥ ﻳ ﻌ ﻄﻴﲏ ﹺﺑﻤﺼﺎﰊ ﺤﻖ ﻣ ﻨ ﹸﻜ ﻢ ﻭﹶﺍﺳﺄ ﹸﻝ ﺍﷲَ ﹺﺑ ﻯ ﻇﺎﻫﺮ ﻧﺎﻃﻖ ﺑﹺﺎﹾﻟ ﺍﻣﺎﻡ ﻫﺪ
ﻀ ﹶﻞ ﻣﺎ ﻳﻌﻄﻲ ﻣﺼﺎﺑﹰﺎ ﹺﺑﻤﺼﻴﺒﺘ ﻪ ﻣﺼﻴﺒ ﹰﺔ ﻣﺎ ﹶﺍ ﻋ ﹶﻈﻤﻬﺎ ﻭﹶﺍ ﻋ ﹶﻈ ﻢ ﺭ ﹺﺯﻳﺘﻬﺎ ﻓﻲ ﺍ ِﹾﻻﺳﻼ ﹺﻡ ﻭﻓﻲ ﺟﻤﻴ ﹺﻊ ﹺﺑ ﹸﻜ ﻢ ﹶﺍ ﹾﻓ ﺕ ﻭ ﺭ ﺣ ﻤ ﹲﺔ ﻭ ﻣ ﻐ ﻔ ﺮﺓﹲ ،ﺍﹶﻟﻠﹼـ ﻬﻢ ﺻﻠﹶﻮﺍ ﻚ ﺽ ﺍﹶﻟﻠﹼـ ﻬﻢ ﺍ ﺟﻌﻠﹾﲏ ﻓﻲ ﻣﻘﺎﻣﻲ ﻫﺬﺍ ﻣﻤ ﻦ ﺗﻨﺎﹸﻟ ﻪ ﻣ ﻨ ﺕ ﻭﺍ ﹾﻻ ﺭ ﹺ ﺍﻟﺴﻤﺎﻭﺍ ﺤﻤﺪ ،ﺍﹶﻟﻠﹼـ ﻬﻢ ﺍﻥﱠ ﻫﺬﺍ ﻳ ﻮ ﻡ ﺤﻤﺪ ﻭﺁ ﹺﻝ ﻣ ﺤﻤﺪ ﻭﻣﻤﺎﰐ ﻣﻤﺎﺕ ﻣ ﺤﻤﺪ ﻭﺁ ﹺﻝ ﻣ ﻯ ﻣﺤﻴﺎ ﻣ ﺍ ﺟ ﻌ ﹾﻞ ﻣﺤﻴﺎ
ﷲ ﻋ ﹶﻠ ﻴ ﻪ ﻭﺁﻟ ﻪ ﺻﻠﱠﻰ ﺍ ُ ﻚ ﻚ ﻭﻟﺴﺎ ﻥ ﻧﹺﺒﻴ ﲔ ﻋﻠﻰ ﻟﺴﺎﹺﻧ ﲔ ﺍﺑ ﻦ ﺍﻟﻠﱠﻌ ﹺ ﺖ ﹺﺑ ﻪ ﺑﻨﻮ ﹸﺍ ﻣﻴ ﹶﺔ ﻭﺍﺑ ﻦ ﺁ ﻛ ﹶﻠ ﺔ ﺍ ﹾﻻَﻛﺒﺎ ﺩ ﺍﻟﻠﱠﻌ ﺗﺒﺮ ﹶﻛ ﷲ ﻋ ﹶﻠ ﻴ ﻪ ﻭﺁﻟﻪ ،ﺍﹶﻟﻠﹼـ ﻬﻢ ﺍﹾﻟ ﻌ ﻦ ﺍﹶﺑﺎ ﺳﻔﹾﻴﺎ ﹶﻥ ﻭﻣﻌﺎ ﹺﻭﻳ ﹶﺔ ﻭﻳﺰﻳ ﺪ ﺻﻠﱠﻰ ﺍ ُ ﻚ ﻒ ﻓﻴ ﻪ ﻧﹺﺒﻴ ﻓﻲ ﹸﻛﻞﱢ ﻣ ﻮﻃﻦ ﻭ ﻣ ﻮﻗﻒ ﻭ ﹶﻗ ﺴ ﻴ ﻦ ﺤ ﺖ ﹺﺑ ﻪ ﺁ ﹸﻝ ﺯﹺﻳﺎﺩ ﻭﺁ ﹸﻝ ﻣﺮﻭﺍ ﹶﻥ ﹺﺑ ﹶﻘ ﺘ ﻠ ﹺﻬ ﻢ ﺍﹾﻟ ﻚ ﺍﻟﻠﱠ ﻌﻨ ﹸﺔ ﹶﺍﺑ ﺪ ﺍ ﹾﻻﺑﹺﺪﻳﻦ ،ﻭﻫﺬﺍ ﻳ ﻮ ﻡ ﹶﻓ ﹺﺮ ﺣ ﺍﺑ ﻦ ﻣﻌﺎ ﹺﻭﻳ ﹶﺔ ﻋ ﹶﻠ ﻴ ﹺﻬ ﻢ ﻣ ﻨ
ﻚ ﺏ ﺍﹶﻟ ﻴ ﺏ )ﺍ ﹾﻻَﻟﻴ ﻢ )ﺍﹶﻟﻠﹼـ ﻬﻢ ﺍﻧﻲ ﹶﺍﺗ ﹶﻘﺮ ﻚ ﻭﺍﹾﻟﻌﺬﺍ ﻒ ﻋ ﹶﻠ ﻴ ﹺﻬ ﻢ ﺍﻟﻠﱠ ﻌ ﻦ ﻣ ﻨ ﷲ ﻋ ﹶﻠ ﻴﻪ ،ﺍﹶﻟﻠﹼـ ﻬﻢ ﻓﹶﻀﺎ ﻋ ﺕﺍِ ﺻﻠﹶﻮﺍ
ﻚ ﻚ ﻭﺁ ﹺﻝ ﻧﹺﺒﻴ ﻓﻲ ﻫﺬﹶﺍ ﺍﹾﻟﻴ ﻮ ﹺﻡ ﻭﻓﻲ ﻣ ﻮﻗﻔﻲ ﻫﺬﺍ ﻭﹶﺍﻳﺎ ﹺﻡ ﺣﻴﺎﰐ ﺑﹺﺎﹾﻟﺒﺮﺍ َﺀ ﺓ ﻣ ﻨ ﻬ ﻢ ﻭﺍﻟﻠﱠ ﻌﻨ ﺔ ﻋ ﹶﻠ ﻴ ﹺﻬ ﻢ ﻭﺑﹺﺎﹾﻟﻤﻮﺍﻻ ﺓ ﻟﻨﹺﺒﻴ
ﺤﻤﺪ ﻭﺁ ﺧ ﺮ ﺤﻤﺪ ﻭﺁ ﹺﻝ ﻣ ﻋ ﹶﻠ ﻴ ﻪ ﻭﻋﻠﻴﻬﻢ ﺍﻟﺴﻼﻡ ﰒﹼ ﺗﻘﻮﻝ ﻣﺎﺋﺔ ﻣﺮﺓ :ﺍﹶﻟﻠﹼـ ﻬﻢ ﺍﹾﻟ ﻌ ﻦ ﹶﺍﻭ ﹶﻝ ﻇﺎﻟﻢ ﹶﻇ ﹶﻠ ﻢ ﺣﻖ ﻣ
ﺤ ﺕ ﺍﹾﻟ ﺗﺎﺑﹺﻊ ﹶﻟ ﻪ ﻋﻠﻰ ﺫﻟﻚ ،ﺍﹶﻟﻠﹼـ ﻬﻢ ﺍﹾﻟ ﻌ ﹺﻦ ﺍﹾﻟﻌﺼﺎﺑ ﹶﺔ ﺍﻟﱠﱵ ﺟﺎ ﻫ ﺪ ﺖ ﺖ ﻭﺑﺎﻳ ﻌ ﺴ ﻴ ﻦ )ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ( ﻭﺷﺎﻳ ﻌ ﺖ ﻋﻠﻰ ﹶﻗ ﺘ ﻠﻪ ،ﺍﹶﻟﻠﹼـ ﻬﻢ ﺍﹾﻟ ﻌ ﻨ ﻬ ﻢ ﺟﻤﻴﻌﹰﺎ ﻭﺗﺎﺑ ﻌ
ﰒﹼ ﺗﻘﻮﻝ ﻣﺎﺋﺔ ﻣﺮﺓ :
ﺡ ﷲ ﻭ ﻋﻠﹶﻰ ﺍ َﹾﻻﺭﻭﺍ ﹺ ﻚ ﻳﺎ ﺍﹶﺑﺎ ﻋ ﺒﺪﺍ ِ ﺍﹶﻟﺴﻼ ﻡ ﻋ ﹶﻠ ﻴ
ﷲ ﺁ ﺧ ﺮ ﺍﹾﻟ ﻌ ﻬ ﺪ ﻣﻨﻲ ﺖ ﻭﺑ ﻘ ﻲ ﺍﻟﻠﱠ ﻴ ﹸﻞ ﻭﺍﻟﻨﻬﺎ ﺭ ﻭﻻ ﺟ ﻌ ﹶﻠ ﻪ ﺍ ُ ﷲ ﹶﺍﺑﺪﹰﺍ ﻣﺎ ﺑﻘﻴ ﻚ ﻣﻨﻲ ﺳﻼ ﻡ ﺍ ِ ﻚ ﻋ ﹶﻠ ﻴ ﺖ ﹺﺑﻔﻨﺎﺋ ﺍﻟﱠﱵ ﺣﻠﱠ
ﺏ ﺴ ﻴ ﹺﻦ ﻭﻋﻠﻰ ﹶﺍﺻﺤﺎ ﹺ ﺤ ﺴ ﻴ ﹺﻦ ﻭﻋﻠﻰ ﹶﺍﻭﻻ ﺩ ﺍﹾﻟ ﺤ ﺴ ﻴ ﹺﻦ ﻭﻋﻠﻰ ﻋ ﻠﻲ ﺑ ﹺﻦ ﺍﹾﻟ ﺤ ﻟﺰﹺﻳﺎ ﺭﺗ ﹸﻜﻢ ،ﺍﹶﻟﺴﻼ ﻡ ﻋﻠﹶﻰ ﺍﹾﻟ ﺚ ﱐ ﻭﺍﻟﺜﹼﺎﻟ ﹶ ﺖ ﹶﺍﻭ ﹶﻝ ﻇﺎﻟﻢ ﺑﹺﺎﻟﻠﱠ ﻌ ﹺﻦ ﻣﻨﻲ ﻭﺍﺑ ﺪﹾﺃ ﹺﺑ ﻪ ﹶﺍﻭ ﹰﻻ ﹸﺛﻢ) ﺍﹾﻟ ﻌ ﹺﻦ( ﺍﻟﺜﹼﺎ ﹶ ﺴ ﻴﻦﹺ ،ﰒﹼ ﺗﻘﻮﻝ :ﺍﹶﻟﻠﹼـ ﻬﻢ ﺧﺺ ﹶﺍﻧ ﺤ ﺍﹾﻟ
ﷲ ﺑ ﻦ ﺯﹺﻳﺎﺩ ﻭﺍﺑ ﻦ ﻣﺮﺟﺎﻧ ﹶﺔ ﻭ ﻋ ﻤ ﺮ ﺑ ﻦ ﺳﻌﺪ ﻭ ﺷﻤﺮﹰﺍ ﻭﺁ ﹶﻝ ﻭﺍﻟﺮﺍﹺﺑ ﻊ ﺍﹶﻟﻠﹼـ ﻬﻢ ﺍﹾﻟ ﻌ ﻦ ﻳﺰﻳ ﺪ ﺧﺎﻣﺴﹰﺎ ﻭﺍﹾﻟ ﻌ ﻦ ﻋﺒ ﻴ ﺪ ﺍ ِ
ﺤ ﻤ ﺪ ﺣ ﻤ ﺪ ﻚ ﺍﹾﻟ ﺍﹶﰊ ﺳﻔﹾﻴﺎ ﹶﻥ ﻭﺁ ﹶﻝ ﺯﹺﻳﺎﺩ ﻭﺁ ﹶﻝ ﻣﺮﻭﺍ ﹶﻥ ﺍﱃ ﻳ ﻮ ﹺﻡ ﺍﹾﻟﻘﻴﺎ ﻣ ﺔ ﰒﹼ ﺗﺴﺠﺪ ﻭﺗﻘﹸﻮﻝ :ﺍﹶﻟﻠﹼـ ﻬﻢ ﹶﻟ
ﺴ ﻴ ﹺﻦ ﻳ ﻮ ﻡ ﺍﹾﻟ ﻮﺭﻭ ﺩ ﺤ ﷲ ﻋﻠﻰ ﻋﻈﻴ ﹺﻢ ﺭ ﹺﺯﻳﱵ ﺍﹶﻟﻠﹼـ ﻬﻢ ﺍ ﺭ ﺯﻗﹾﲏ ﺷﻔﺎ ﻋ ﹶﺔ ﺍﹾﻟ ﺤ ﻤ ﺪ ِ ﻚ ﻋﻠﻰ ﻣﺼﺎﹺﺑ ﹺﻬ ﻢ ﹶﺍﹾﻟ ﺍﻟﺸﺎﻛﺮﻳ ﻦ ﹶﻟ
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ﺴ ﻴ ﹺﻦ ﻋﻠﻴﻪ ﺤ ﺠ ﻬ ﻢ ﺩﻭ ﹶﻥ ﺍﹾﻟ ﺴ ﻴ ﹺﻦ ﹶﺍﻟﱠﺬﻳ ﻦ ﺑ ﹶﺬﻟﹸﻮﺍ ﻣ ﻬ ﺤ ﺏ ﺍﹾﻟ ﺴ ﻴ ﹺﻦ ﻭﹶﺍﺻﺤﺎ ﹺ ﺤ ﺻﺪﻕ ﻋ ﻨ ﺪ ﻙ ﻣ ﻊ ﺍﹾﻟ ﺖ ﱄ ﹶﻗ ﺪ ﻡ ﻭﹶﺛﺒ ﺍﻟﺴﻼﻡ. ﻗﺎﻝ ﻋﻠﻘﻤﺔ :ﻗﺎﻝ ﺍﻟﺒﺎﻗﺮ )ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ( :ﻭﺍﻥ ﺍﺳﺘﻄﻌﺖ ﺃﻥ ﺗﺰﻭﺭﻩ ﰲ ﹸﻛﻞﹼ ﻳﻮﻡ ﺬﻩ ﺍﻟﺰﻳﺎﺭﺓ ﰲ ﺩﺍﺭﻙ ﻓﺎﻓﻌﻞ ﻓﻠﻚ ﺛﻮﺍﺏ ﲨﻴﻊ ﺫﻟﻚ. ﺖ ﻣﻊ ﺻﻔﻮﺍﻥ ﺑﻦ ﻣﻬﺮﺍﻥ ﻭﲨﺎﻋﺔ ﻣﻦ ﺃﺻﺤﺎﺑﻨﺎ ﺍﱃ ﺍﻟﻐﺮﻱ ﺑﻌﺪﻣﺎ ﺧﺮﺝ ﺍﻟﺼﺎﺩﻕ ﻭﺭﻭﻯ ﳏﻤﺪ ﺑﻦ ﺧﺎﻟﺪ ﺍﻟﻄﹼﻴﺎﻟﺴﻲ ﻋﻦ ﺳﻴﻒ ﺑﻦ ﻋﻤﲑﺓ ،ﻗﺎﻝ :ﺧﺮﺟ
)ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ(ﻓﺴﺮﻧﺎ ﻣﻦ ﺍﳊﲑﺓ ﺍﱃ ﺍﳌﺪﻳﻨﺔ ﻓﻠﻤﺎ ﻓﺮﻏﻨﺎ ﻣﻦ ﺍﻟﺰﻳﺎﺭﺓ ﺃﻱ ﺯﻳﺎﺭﺓ ﺍﻣﲑ ﺍﳌﺆﻣﻨﲔ )ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ(ﺻﺮﻑ ﺻﻔﻮﺍﻥ ﻭﺟﻬﻪ ﺍﱃ ﻧﺎﺣﻴﺔ ﺃﰊ ﻋﺒﺪ ﺍﷲ )ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ( ﻓﻘﺎﻝ ﻟﻨﺎ :ﺗﺰﻭﺭﻭﻥ ﺍﳊﹸﺴﲔ )ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ( ﻣﻦ ﻫﺬﺍ ﺍﳌﻜﺎﻥ ﻣﻦ ﻋﻨﺪ ﺭﺃﺱ ﺍﻣﲑ ﺍﳌﺆﻣﻨﲔ )ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ( ﻣﻦ ﻫﺎﻫﻨﺎ ﺃﻭﻣﺄ ﺍﻟﻴﻪ ﺍﻟﺼﺎﺩﻕ )ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ( ﻭﺃﻧﺎ ﻣﻌﻪ ،ﻗﺎﻝ ﺳﻴﻒ ﺑﻦ ﻋﻤﲑﺓ :ﻓﺪﻋﺎ ﺻﻔﻮﺍﻥ ﺑﺎﻟﺰﻳﺎﺭﺓ ﺍﻟﹼﱵ ﺭﻭﺍﻫﺎ ﻋﻠﻘﻤﺔ ﺑﻦ ﳏﻤﺪ ﺍﳊﻀﺮﻣﻲ ﻋﻦ ﺍﻟﺒﺎﻗﺮ )ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ( ﰲ ﻳﻮﻡ
ﻋﺎﺷﻮﺭﺍﺀ ﰒﹼ ﺻﻠﹼﻰ ﺭﻛﻌﺘﲔ ﻋﻨﺪ ﺭﺃﺱ ﺍﻣﲑ ﺍﳌﺆﻣﻨﲔ )ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ( ﻭﻭﺩﻉ ﰲ ﺩﺑﺮﳘﺎ ﺍﻣﲑ ﺍﳌﺆﻣﻨﲔ )ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ(ﻭﺃﻭﻣﺄ ﺍﱃ ﺍﳊﺴﲔ ﺻﻠﻮﺍﺕ ﺍﷲ ﻋﻠﻴﻪ ﺑﺎﻟﺴﻼﻡ ﻣﻨﺼﺮﻓﹰﺎ ﻭﺟﻬﻪ ﳓﻮﻩ ﻭﻭﺩﻉ ﻭﻛﺎﻥ ﳑﺎ ﺩﻋﺎ ﺩﺑﺮﻫﺎ:
ﺴﺘﻐﻴﺜﲔ ،ﻳﺎ ﺙ ﺍﹾﻟ ﻤ ﺏ ﺍﹾﻟ ﻤ ﹾﻜﺮﻭﺑﲔ ،ﻳﺎ ﻏﻴﺎ ﹶ ﻒ ﹸﻛ ﺮ ﹺ ﻀ ﹶﻄﺮﻳﻦ ،ﻳﺎ ﻛﺎ ﺷ ﺐ ﺩ ﻋ ﻮ ﺓ ﺍﹾﻟ ﻤ ﷲ ﻳﺎ ﹶﺍﷲُ ،ﻳﺎ ﻣﺠﻴ ﷲ ﻳﺎ ﹶﺍ ُ ﻳﺎ ﹶﺍ ُ
ﺏ ﺍﻟﹶﻲ ﻣ ﻦ ﺣ ﺒ ﹺﻞ ﺍﹾﻟﻮﺭﻳﺪ ،ﻭﻳﺎ ﻣ ﻦ ﻳﺤﻮ ﹸﻝ ﺑ ﻴ ﻦ ﺍﹾﻟ ﻤ ﺮ ِﺀ ﻭ ﹶﻗ ﹾﻠﹺﺒﻪ ،ﻭﻳﺎ ﻣ ﻦ ﺼﺮﹺﺧﲔ ،ﻭﻳﺎ ﻣ ﻦ ﻫ ﻮ ﹶﺍ ﹾﻗ ﺮ ﺴﺘ ﺦ ﺍﹾﻟ ﻤ ﺻﺮﻳ ﺵ ﺍ ﺳﺘﻮﻯ ،ﻭﻳﺎ ﻣ ﻦ ﻳ ﻌ ﹶﻠ ﻢ ـ ﹺﻖ ﺍﹾﻟﻤﺒﲔﹺ ،ﻭﻳﺎ ﻣ ﻦ ﻫ ﻮ ﺍﻟﺮﺣﻤ ﻦ ﺍﻟﺮﺣﻴ ﻢ ﻋﻠﹶﻰ ﺍﹾﻟ ﻌ ﺮ ﹺ ﻫ ﻮ ﺑﹺﺎﹾﻟ ﻤ ﻨ ﹶﻈ ﹺﺮ ﺍ َﹾﻻﻋﻠﻰ ﻭ ﺑﹺﺎ ﹾﻻُﻓ ُ
ﺸﺘﹺﺒ ﻪ ﻋ ﹶﻠ ﻴ ﻪ ﺍ َﹾﻻﺻﻮﺍﺕ ،ﻭﻳﺎ ﺨﻔﻲ ﺍﻟﺼﺪﻭﺭ ،ﻭﻳﺎ ﻣ ﻦ ﻻ ﺗﺨﻔﻰ ﻋ ﹶﻠ ﻴ ﻪ ﺧﺎ ﻓﻴﻪ ،ﻳﺎ ﻣ ﻦ ﻻ ﺗ ﺧﺎﺋﻨ ﹶﺔ ﺍﻻَﹾ ﻋﻴ ﹺﻦ ﻭﻣﺎ ﺗ ﺡ ﺍﹾﻟ ﻤ ﻠﺤﲔ ،ﻳﺎ ﻣ ﺪ ﹺﺭ ﻙ ﹸﻛﻞﱢ ﹶﻓﻮﺕ ،ﻭﻳﺎ ﺟﺎ ﻣ ﻊ ﹸﻛﻞﱢ ﺷﻤﻞ، ﻣ ﻦ ﻻ ﺗ ﻐﻠﱢ ﹸﻄ ﻪ ﺍﻟﹾﺤﺎﺟﺎﺕ ،ﻭﻳﺎ ﻣ ﻦ ﻻ ﻳ ﺒ ﹺﺮ ﻣ ﻪ ﺍﻟﹾﺤﺎ
ﺲ ﺍﹾﻟ ﹸﻜﺮﺑﺎﺕ ،ﻳﺎ ﺿ ﻰ ﺍﻟﹾﺤﺎﺟﺎﺕ ،ﻳﺎ ﻣﻨﻔﱢ ﺱ ﺑ ﻌ ﺪ ﺍﹾﻟ ﻤ ﻮﺕ ،ﻳﺎ ﻣ ﻦ ﻫ ﻮ ﹸﻛﻞﱠ ﻳﻮﻡ ﻓﻲ ﺷﺄﻥ ،ﻳﺎ ﻗﺎ ﺉ ﺍﻟﻨﻔﹸﻮ ﹺ ﻭﻳﺎ ﺑﺎ ﹺﺭ
ﻣ ﻌ ﻄ ﻲ ﺍﻟﺴﺆﻻﺕ ،ﻳﺎ ﻭﻟﻲ ﺍﻟﺮﻏﹶﺒﺎﺕ ،ﻳﺎ ﻛﺎ ﻓ ﻰ ﺍﹾﻟ ﻤ ﹺﻬﻤﺎﺕ ،ﻳﺎ ﻣ ﻦ ﻳﻜﹾﻔﻲ ﻣ ﻦ ﹸﻛﻞﱢ ﺷﻰﺀ ﻭﻻ ﻳﻜﹾﻔﻲ ﻣ ﻨ ﻪ ﺷﻲ ٌﺀ
ﺖ ﺤﻖ ﻓﺎ ﻃ ﻤ ﹶﺔ ﹺﺑ ﻨ ﲑ ﺍﹾﻟ ﻤ ﺆﻣﻨﲔ ،ﻭﹺﺑ ﲔ ﻭﻋ ﻠﻲ ﺍﹶﻣ ﹺ ﺤﻤﺪ ﺧﺎﺗ ﹺﻢ ﺍﻟﻨﹺﺒﻴ ﺤﻖ ﻣ ﻚ ﹺﺑ ﺕ ﻭﺍﻻَﹾ ﺭﺽﹺ ،ﹶﺍ ﺳﹶﺎﹸﻟ ﻓﻲ ﺍﻟﺴﻤﺎﻭﺍ
ﺸﻔﱠ ﻊ ﺍﹶﻟ ﻴﻚ، ﻚ ﻓﻲ ﻣﻘﺎﻣﻲ ﻫﺬﺍ ﻭﹺﺑ ﹺﻬ ﻢ ﹶﺍﺗ ﻮﺳ ﹸﻞ ﻭﹺﺑ ﹺﻬ ﻢ ﹶﺍﺗ ﺴ ﻴ ﹺﻦ ﹶﻓﺎﻧﻲ ﹺﺑ ﹺﻬ ﻢ ﹶﺍﺗ ﻮﺟ ﻪ ﺍﹶﻟ ﻴ ﺤ ﺴ ﹺﻦ ﻭﺍﹾﻟ ﺤ ﺤﻖ ﺍ ﹾﻟ ﻧﹺﺒﻴﻚ ،ﻭﹺﺑ
ﺴ ﻢ ﻭﺍﹶ ﻋ ﹺﺰ ﻡ ﻋ ﹶﻠ ﻴﻚ ،ﻭﺑﹺﺎﻟﺸﺄ ﻥ ﺍﻟﱠﺬﻱ ﹶﻟ ﻬ ﻢ ﻋ ﻨ ﺪ ﻙ ﻭﺑﹺﺎﹾﻟ ﹶﻘ ﺪ ﹺﺭ ﺍﻟﱠﺬﻱ ﹶﻟ ﻬ ﻢ ﻋ ﻨ ﺪﻙ ،ﻭﺑﹺﺎﻟﱠﺬﻱ ﻚ ﻭﹸﺍ ﹾﻗ ِ ﺤﻘﱢ ﹺﻬ ﻢ ﹶﺍ ﺳﹶﺄﹸﻟ ﻭﹺﺑ
ﺖ ﺼﺘ ﻬ ﻢ ﺩﻭ ﹶﻥ ﺍﻟﹾﻌﺎﻟﹶﻤﲔ ،ﻭﹺﺑ ﻪ ﹶﺍﺑ ﻨﺘ ﻬ ﻢ ﻭﹶﺍﺑ ﻨ ﺼ ﻚ ﺍﻟﱠﺬﻱ ﺟ ﻌ ﹾﻠﺘ ﻪ ﻋ ﻨ ﺪ ﻫ ﻢ ﻭﹺﺑ ﻪ ﺧ ﹶﻓﻀ ﹾﻠﺘ ﻬ ﻢ ﻋﻠﹶﻰ ﺍﻟﹾﻌﺎﻟﹶﻤﲔ ،ﻭﺑﹺﺎ ﺳ ﻤ ﺤﻤﺪ ﺼﻠﱢ ﻲ ﻋﻠﻰ ﻣ ﻚ ﹶﺍ ﹾﻥ ﺗ ﲔ ﺟﻤﻴﻌﺎﹰ ،ﹶﺍ ﺳﹶﺎﹸﻟ ﻀﻞﹶ ﺍﻟﹾﻌﺎﻟﹶﻤ ﻀ ﹸﻠ ﻬ ﻢ ﹶﻓ ﻕ ﹶﻓ ﻀ ﹺﻞ ﺍﻟﹾﻌﺎﻟﹶﻤﲔ ،ﺣﺘﻰ ﻓﺎ ﻀ ﹶﻠ ﻬ ﻢ ﻣ ﻦ ﹶﻓ ﹶﻓ
ﻀ ﻲ ﻋﻨﻲ ﺩﻳﲏ ﻭ ﻒ ﻋﻨﻲ ﹶﻏﻤﻲ ﻭ ﻫﻤﻲ ﻭ ﹶﻛﺮﰊ ،ﻭﺗ ﹾﻜ ﻔﻴﻨﹺﻰ ﺍﹾﻟ ﻤ ﹺﻬﻢ ﻣ ﻦ ﹸﺍﻣﻮﺭﻱ ،ﻭﺗ ﹾﻘ ﺸ ﺤﻤﺪ ﻭﹶﺍ ﹾﻥ ﺗ ﹾﻜ ﻭﺁ ﹺﻝ ﻣ
ﻑ ﺨﻠﹸﻮﻗﲔ ،ﻭﺗ ﹾﻜ ﻔﻴﲏ ﻫﻢ ﻣ ﻦ ﺍﹶﺧﺎ ﺴﹶﺄﹶﻟ ﺔ ﺍﻟﹶﻰ ﺍﹾﻟَﻤ ﺗﺠﲑﱐ ﻣ ﻦ ﺍﹾﻟ ﹶﻔ ﹾﻘ ﹺﺮ ﻭﺗﺠﲑﱐ ﻣ ﻦ ﺍﻟﹾﻔﺎ ﹶﻗ ﺔ ﻭﺗ ﻐﹺﻨﻴﲏ ﻋ ﹺﻦ ﺍﹾﻟ ﻤ ﻑ ﻑ ﺷﺮﻩ ،ﻭ ﻣ ﹾﻜ ﺮ ﻣ ﻦ ﺍﹶﺧﺎ ﻑ ﺣﺰﻭﻧﺘﻪ ،ﻭ ﺷﺮ ﻣ ﻦ ﺍﹶﺧﺎ ﺴ ﺮﻩ ،ﻭ ﺣﺰﻭﻧ ﹶﺔ ﻣ ﻦ ﺍﹶﺧﺎ ﻑ ﻋ ﺴ ﺮ ﻣ ﻦ ﺍﹶﺧﺎ ﻫﻤﻪ ،ﻭ ﻋ
ﻑ ﻑ ﺳﻠﹾﻄﺎﻧﻪ ،ﻭ ﹶﻛ ﻴ ﺪ ﻣ ﻦ ﺍﹶﺧﺎ ﻑ ﺟ ﻮ ﺭﻩ ،ﻭ ﺳﻠﹾﻄﺎ ﹶﻥ ﻣ ﻦ ﺍﹶﺧﺎ ﻑ ﺑ ﻐﻴﻪ ،ﻭ ﺟ ﻮ ﺭ ﻣ ﻦ ﺍﹶﺧﺎ ﻣ ﹾﻜ ﺮﻩ ،ﻭﺑ ﻐ ﻲ ﻣ ﻦ ﺍﹶﺧﺎ 311
ﻑ ﻣ ﹾﻘ ﺪ ﺭﺗ ﻪ ﻋ ﹶﻠﻲ ،ﻭﺗ ﺮﺩ ﻋﻨﻲ ﹶﻛ ﻴ ﺪ ﺍﹾﻟ ﹶﻜﻴ ﺪ ﺓ ﻭ ﻣ ﹾﻜ ﺮ ﺍﹾﻟ ﻤ ﹶﻜ ﺮﺓ ،ﺍﹶﻟﻠﹼـ ﻬﻢ ﻣ ﻦ ﺍﹶﺭﺍﺩﱐ ﹶﻛ ﻴ ﺪﻩ ،ﻭ ﻣ ﹾﻘ ﺪ ﺭ ﹶﺓ ﻣﻦ ﺍﹶﺧﺎ ﺖ ﻭﹶﺍﻧﻰ ﻒ ﺷ ﹾﺌ ﺻ ﹺﺮﻑ ﻋﻨﻲ ﹶﻛ ﻴ ﺪ ﻩ ﻭ ﻣ ﹾﻜ ﺮ ﻩ ﻭﺑﺄ ﺳ ﻪ ﻭﺍﹶﻣﺎﹺﻧﻴﻪ ،ﻭﺍ ﻣﻨ ﻌ ﻪ ﻋﻨﻲ ﹶﻛ ﻴ ﹶﻓﹶﺎ ﹺﺭ ﺩﻩ ،ﻭ ﻣ ﻦ ﻛﺎﺩﱐ ﹶﻓ ﻜ ﺪﻩ ،ﻭﺍ ﺴﻘﹾﻢ ﻻ ﺗﻌﺎﻓﻴﻪ ،ﻭ ﹸﺫﻝﱟ ﺴﺪﻫﺎ ،ﻭﹺﺑ ﺴﺘ ﺮﻩ ،ﻭﺑﹺﻔﺎﻗﹶﺔ ﻻ ﺗ ﺠﺒ ﺮﻩ ،ﻭﺑﹺﺒﻼﺀ ﻻ ﺗ ﺷ ﹾﺌﺖ ،ﺍﹶﻟﻠﹼـ ﻬﻢ ﺍ ﺷ ﻐ ﹾﻠ ﻪ ﻋﻨﻲ ﹺﺑ ﹶﻔﻘﹾﺮ ﻻ ﺗ
ﺐ ﻋ ﻴﻨ ﻴﻪ ،ﻭﹶﺍ ﺩ ﺧ ﹾﻞ ﻋ ﹶﻠ ﻴ ﻪ ﺍﹾﻟ ﹶﻔ ﹾﻘ ﺮ ﻓﻲ ﻣ ﻨ ﹺﺰﻟﻪ، ﺼ ﺏ ﺑﹺﺎﻟ ﱡﺬﻝﱢ ﻧ ﺿ ﹺﺮ ﺠﺒﺮﻫﺎ ،ﺍﹶﻟﻠﹼـ ﻬﻢ ﺍ ﺴ ﹶﻜﻨﺔ ﻻ ﺗ ﻻ ﺗ ﻌﺰﻩ ،ﻭﹺﺑ ﻤ ﺴ ﻴﺘ ﻪ ﺫ ﹾﻛ ﺮﻙ، ﺴ ﻪ ﺫﻛﹾﺮﻱ ﻛﹶﻤﺎ ﹶﺍﻧ ﻍ ﹶﻟﻪ ،ﻭﹶﺍﻧ ِ ﺸﻐﻞ ﺷﺎﻏﻞ ﻻ ﻓﹶﺮﺍ ﹶ ﺸ ﻐ ﹶﻠ ﻪ ﻋﻨﻲ ﹺﺑ ﻭﺍﹾﻟ ﻌﻠﱠ ﹶﺔ ﻭﺍﻟﺴ ﹾﻘ ﻢ ﻓﻲ ﺑ ﺪﹺﻧﻪ ،ﺣﺘﻰ ﺗ
ﻚ ﺼ ﹺﺮ ﻩ ﻭﻟﺴﺎﹺﻧ ﻪ ﻭﻳ ﺪ ﻩ ﻭ ﹺﺭ ﺟ ﻠ ﻪ ﻭ ﹶﻗ ﹾﻠﹺﺒ ﻪ ﻭﺟﻤﻴ ﹺﻊ ﺟﻮﺍ ﹺﺭ ﺣ ﻪ ،ﻭﹶﺍ ﺩ ﺧ ﹾﻞ ﻋ ﹶﻠ ﻴ ﻪ ﻓﻲ ﺟﻤﻴ ﹺﻊ ﺫﻟ ﺴ ﻤ ﻌ ﻪ ﻭﺑ ﻭ ﺧ ﹾﺬ ﻋﻨﻲ ﹺﺑ
ﻼ ﹺﺑ ﻪ ﻋﻨﻲ ﻭ ﻋ ﻦ ﺫﻛﹾﺮﻱ ،ﻭﺍ ﹾﻛﻔﲏ ﻳﺎ ﻛﺎ ﻓ ﻲ ﻣﺎﻻ ﻳﻜﹾﻔﻲ ﻼ ﺷﺎ ﻏ ﹰ ﻚ ﹶﻟ ﻪ ﺷ ﻐ ﹰ ﺠ ﻌ ﹶﻞ ﺫﻟ ﺸ ﻔ ﻪ ﺣﺘﻰ ﺗ ﺍﹾﻟﺴ ﹾﻘ ﻢ ﻭﻻ ﺗ ﺚ ﺳﻮﺍﻙ ،ﻭﺟﺎ ﺭ ﻻ ﺟﺎ ﺭ ﺚ ﻻ ﻣﻐﻴ ﹶ ﺝ ﺳﻮﺍﻙ ،ﻭﻣﻐﻴ ﹲ ﺝ ﻻ ﻣ ﹶﻔﺮ ﻚ ﺍﻟﹾﻜﺎﻓﻲ ﻻ ﻛﺎ ﻓ ﻰ ﺳﻮﺍﻙ ،ﻭ ﻣ ﹶﻔﺮ ﺳﻮﺍﻙ ،ﹶﻓﺎﻧ
ﺠﹸﺄ ﻩ ﺍﱃ ﺏ ﻣ ﻦ ﻛﺎ ﹶﻥ ﺟﺎ ﺭ ﻩ ﺳﻮﺍﻙ ،ﻭﻣﻐﻴﹸﺜ ﻪ ﺳﻮﺍﻙ ،ﻭ ﻣ ﹾﻔ ﺰ ﻋ ﻪ ﺍﱃ ﺳﻮﺍﻙ ،ﻭ ﻣ ﻬ ﺮﺑ ﻪ ﺍﱃ ﺳﻮﺍﻙ ،ﻭ ﻣ ﹾﻠ ﺳﻮﺍﻙ ،ﺧﺎ
ﻚ ﻯ ﹶﻓﹺﺒ ﺠﺌﻲ ﻭ ﻣﻨﺠﺎ ﺖ ﺛﻘﹶﱵ ﻭﺭﺟﺎﺋﻲ ﻭ ﻣ ﹾﻔﺰﻋﻲ ﻭ ﻣ ﻬﺮﰊ ﻭ ﻣ ﹾﻠ ﺨﻠﹸﻮﻕ ﹶﻏ ﻴ ﹺﺮﻙ ،ﹶﻓﹶﺎﻧ ﹶﻏ ﻴ ﹺﺮﻙ ،ﻭ ﻣﻨﺠﺎ ﻩ ﻣ ﻦ ﻣ
ﷲ ﻳﺎ ﷲ ﻳﺎ ﹶﺍ ُ ﻚ ﻳﺎ ﹶﺍ ُ ﺸﻔﱠﻊ ،ﹶﻓﹶﺎ ﺳﹶﺎﹸﻟ ﻚ ﻭﹶﺍﺗ ﻮﺳ ﹸﻞ ﻭﹶﺍﺗ ﺤﻤﺪ ﹶﺍﺗ ﻮﺟ ﻪ ﺍﹶﻟ ﻴ ﺤﻤﺪ ﻭﺁ ﹺﻝ ﻣ ﺠﺢ ،ﻭﹺﺑ ﻤ ﻚ ﹶﺍ ﺳﺘ ﻨ ﹺ ﺢ ﻭﹺﺑ ﹶﺍ ﺳﺘ ﹾﻔﺘ
ﺤﻖ ﷲ ﹺﺑ ﷲ ﻳﺎ ﹶﺍ ُ ﷲ ﻳﺎ ﹶﺍ ُ ﻚ ﻳﺎ ﹶﺍ ُ ﺴﺘﻌﺎ ﹸﻥ ﹶﻓﹶﺎ ﺳﹶﺎﹸﻟ ﺖ ﺍﹾﻟ ﻤ ﺸﺘﻜﻰ ﻭﹶﺍﻧ ﻚ ﺍﹾﻟ ﻤ ﻚ ﺍﻟﺸ ﹾﻜ ﺮ ﻭﺍﹶﻟ ﻴ ﺤ ﻤ ﺪ ﻭﹶﻟ ﻚ ﺍﹾﻟ ﹶﺍﷲُ ،ﹶﻓ ﹶﻠ
ﻒ ﻋﻨﻲ ﹶﻏﻤﻲ ﻭ ﻫﻤﻲ ﻭ ﹶﻛﺮﰊ ﻓﻲ ﺸ ﺤﻤﺪ ،ﻭﹶﺍ ﹾﻥ ﺗ ﹾﻜ ﺤﻤﺪ ﻭﺁ ﹺﻝ ﻣ ﺼﻠﱢ ﻲ ﻋﻠﻰ ﻣ ﺤﻤﺪ ﹶﺍ ﹾﻥ ﺗ ﺤﻤﺪ ﻭﺁ ﹺﻝ ﻣ ﻣ
ﺖ ﺸ ﹾﻔ ﻒ ﻋﻨﻲ ﻛﹶﻤﺎ ﹶﻛ ﺸ ﻚ ﻫﻤ ﻪ ﻭ ﹶﻏﻤ ﻪ ﻭ ﹶﻛ ﺮﺑ ﻪ ﻭ ﹶﻛ ﹶﻔ ﻴﺘ ﻪ ﻫ ﻮ ﹶﻝ ﻋ ﺪﻭﻩ ،ﻓﹶﺎ ﹾﻛ ﺖ ﻋ ﻦ ﻧﺒﹺﻴ ﺸ ﹾﻔ ﻣﻘﺎﻣﻲ ﻫﺬﺍ ﻛﹶﻤﺎ ﹶﻛ ﻑ ﻫ ﻮﹶﻟﻪ ،ﻭ ﻣ ﺆﻧ ﹶﺔ ﻣﺎ ﻑ ﻋﻨﻲ ﻫ ﻮ ﹶﻝ ﻣﺎ ﺍﹶﺧﺎ ﺻﺮﹺ ﺖ ﻋ ﻨ ﻪ ﻭﺍ ﹾﻛﻔﲏ ﻛﹶﻤﺎ ﹶﻛ ﹶﻔ ﻴﺘﻪ ،ﻭﺍ ﺝ ﻋﻨﻲ ﻛﹶﻤﺎ ﹶﻓﺮ ﺟ ﻋ ﻨﻪ ﻭ ﹶﻓﺮ
ﺻ ﹺﺮﻓﹾﲏ ﹺﺑﻘﹶﻀﺎ ِﺀ ﺣﻮﺍﺋﺠﻲ ،ﻭﻛﻔﺎﻳ ﺔ ﻑ ﻫﻤ ﻪ ﺑﹺﻼ ﻣ ﺆﻧﺔ ﻋﻠﻰ ﻧﻔﹾﺴﻲ ﻣ ﻦ ﺫﻟﻚ ،ﻭﺍ ﻑ ﻣ ﺆﻧﺘﻪ ،ﻭ ﻫﻢ ﻣﺎ ﺍﹶﺧﺎ ﺍﹶﺧﺎ ﷲ ﹶﺍﺑﺪﹰﺍ ﻣﺎ ﲔ ﻭﻳﺎ ﺍﹶﺑﺎ ﻋ ﺒﺪﺍﷲِ ،ﻋ ﹶﻠ ﻴﻜﹸﻤﺎ ﻣﻨﻲ ﺳﻼ ﻡ ﺍ ِ ﲑ ﺍﹾﻟ ﻤ ﺆﻣﻨ ﻣﺎ ﹶﺍ ﻫﻤﲏ ﻫﻤ ﻪ ﻣ ﻦ ﹶﺍ ﻣ ﹺﺮ ﺁ ﺧﺮﰐ ﻭ ﺩﻧﻴﺎﻯ ،ﻳﺎ ﺍﹶﻣ
ﷲ ﺑﻴﲏ ﻭﺑ ﻴﻨﻜﹸﻤﺎ ،ﺍﹶﻟﻠﹼـ ﻬﻢ ﻕﺍُ ﷲ ﺁ ﺧ ﺮ ﺍﹾﻟ ﻌ ﻬ ﺪ ﻣ ﻦ ﺯﹺﻳﺎ ﺭﺗﻜﹸﻤﺎ ،ﻭﻻ ﹶﻓﺮ ﺖ ﻭﺑ ﻘ ﻲ ﺍﻟﻠﱠ ﻴ ﹸﻞ ﻭﺍﻟﻨﻬﺎ ﺭ ﻭﻻ ﺟ ﻌ ﹶﻠ ﻪ ﺍ ُ ﺑﻘﻴ
ﻕ ﺑﻴﲏ ﺸﺮﱐ ﻓﻲ ﺯ ﻣ ﺮﺗ ﹺﻬ ﻢ ﻭﻻ ﺗ ﹶﻔﺮ ﺤﻤﺪ ﻭ ﹸﺫﺭﻳﺘ ﻪ ﻭﹶﺍ ﻣﺘﲏ ﻣﻤﺎﺗ ﻬ ﻢ ﻭﺗ ﻮﻓﱠﲏ ﻋﻠﻰ ﻣﻠﱠﺘ ﹺﻬﻢ ،ﻭﺍ ﺣ ﹶﺍ ﺣﻴﹺﲏ ﺣﻴﺎ ﹶﺓ ﻣ ﻼ ﺍﻟﹶﻰ ﷲ ﹶﺍﺗ ﻴﺘﻜﹸﻤﺎ ﺯﺍﺋﺮﹰﺍ ﻭ ﻣﺘ ﻮﺳ ﹰ ﲔ ﻭﻳﺎ ﺍﹶﺑﺎ ﻋ ﺒﺪﺍ ِ ﲑ ﺍﻟﹾ ﻤ ﺆﻣﻨ ﻭﺑ ﻴﻨ ﻬ ﻢ ﹶﻃ ﺮ ﹶﻓ ﹶﺔ ﻋﻴﻦ ﹶﺍﺑﺪﹰﺍ ﻓﻲ ﺍﻟﺪﻧﻴﺎ ﻭﺍ ﹾﻻ ﺧ ﺮﺓ ،ﻳﺎ ﺍﹶﻣ
ﷲ )ﺗﻌﺎﱃ( ﻓﻲ ﺣﺎﺟﱵ ﻫ ﺬ ﻩ ﻓﹶﺎ ﺷﻔﹶﻌﺎ ﱄ ﹶﻓﺎﻥﱠ ﺸﻔﻌﹰﺎ ﹺﺑﻜﹸﻤﺎ ﺍﻟﹶﻰ ﺍ ِ ﺴﺘ ﷲ ﺭﺑﻲ ﻭ ﺭﺑﻜﹸﻤﺎ ،ﻭ ﻣﺘ ﻮﺟﻬﹰﺎ ﺍﹶﻟ ﻴ ﻪ ﹺﺑﻜﹸﻤﺎ ﻭ ﻣ ﺍِ ﺐ ﻋ ﻨﻜﹸﻤﺎ ﻣ ﻨﺘﻈﺮﹰﺍ ﺤﻤﻮﺩ ،ﻭﺍﻟﹾﺠﺎ ﻩ ﺍﹾﻟﻮﺟﻴﻪ ،ﻭﺍﹾﻟ ﻤ ﻨ ﹺﺰ ﹶﻝ ﺍﻟﺮﻓﻴ ﻊ ﻭﺍﹾﻟﻮﺳﻴ ﹶﻠﺔﹶ ،ﺍﻧﻲ ﹶﺍﻧ ﹶﻘ ﻠ ﷲ ﺍﹾﻟﻤﻘﺎ ﻡ ﺍﹾﻟَﻤ ﹶﻟﻜﹸﻤﺎ ﻋ ﻨ ﺪ ﺍ ِ
ﺐ ﻭﻻ ﻳﻜﹸﻮ ﹸﻥ ﻣ ﻨ ﹶﻘﻠﹶﱯ ﷲ ﻓﻲ ﺫﻟﻚ ،ﻓﹶﻼ ﺍﹶﺧﻴ ﷲ ﹺﺑﺸﻔﺎ ﻋﺘﻜﹸﻤﺎ ﱄ ﺍﻟﹶﻰ ﺍ ِ ﻟﺘﻨﺠ ﹺﺰ ﺍﻟﹾﺤﺎ ﺟ ﺔ ﻭﻗﹶﻀﺎﺋﻬﺎ ﻭﻧﺠﺎﺣﻬﺎ ﻣ ﻦ ﺍ ِ ﺴﺘﺠﺎﺑﹰﺎ ﹺﺑﻘﹶﻀﺎ ِﺀ ﺟﻤﻴ ﹺﻊ ﻣ ﻨ ﹶﻘﻠﹶﺒﹰﺎ ﺧﺎﺋﺒﹰﺎ ﺧﺎﺳﺮﺍﹰ ،ﺑ ﹾﻞ ﻳﻜﹸﻮ ﹸﻥ ﻣ ﻨ ﹶﻘﻠﹶﱯ ﻣ ﻨ ﹶﻘﻠﹶﺒﹰﺎ ﺭﺍﺟﹺﺤﹰﺎ )ﺭﺍﺟﹺﻴﹰﺎ( ﻣ ﹾﻔﻠﺤﹰﺎ ﻣ ﻨﺠﹺﺤﹰﺎ ﻣ 312
ﷲ ﷲ ﻭﻻ ﺣ ﻮ ﹶﻝ ﻭﻻ ﹸﻗﻮ ﹶﺓ ﺍﻻﹼ ﺑﹺﺎﷲِ ،ﻣ ﹶﻔﻮﺿﹰﺎ ﹶﺍﻣﺮﻱ ﺍﻟﹶﻰ ﺍ ِ ﺖ ﻋﻠﻰ ﻣﺎ ﺷﺎ َﺀ ﺍ ُ ﺸﻔﱠﻌﺎ ﱄ ﺍﻟﹶﻰ ﺍﷲِ ،ﺍﻧ ﹶﻘ ﹶﻠ ﺒ ﺣﻮﺍﺋﺠﻲ ﻭﺗ ﷲ ﺲ ﱄ ﻭﺭﺍ َﺀ ﺍ ِ ﷲ ﻟ ﻤ ﻦ ﺩﻋﺎ ﹶﻟ ﻴ ﷲ ﻭﻛﹶﻔﻰ ﺳ ﻤ ﻊ ﺍ ُ ﺴﹺﺒﻲ ﺍ ُ ﷲ ﻭﹶﺍﻗﹸﻮ ﹸﻝ ﺣ ﻼ ﻋﻠﹶﻰ ﺍ ِ ﺠﹰﺄ ﹶﻇﻬﺮﻱ ﺍﻟﹶﻰ ﺍﷲِ ،ﻣﺘ ﻮﻛﱢ ﹰ ﻣ ﹾﻠ ﹺ ﺸ ﹾﺄ ﹶﻟ ﻢ ﻳ ﹸﻜﻦ ،ﻭﻻ ﺣ ﻮ ﹶﻝ ﻭﻻ ﹸﻗﻮ ﹶﺓ ﺍﻻﹼ ﺑﹺﺎﷲِ، ﻭﻭﺭﺍ َﺀ ﹸﻛ ﻢ ﻳﺎ ﺳﺎﺩﰐ ﻣ ﻨﺘﻬﻰ ،ﻣﺎ ﺷﺎ َﺀ ﺭﺑﻲ ﻛﺎ ﹶﻥ ﻭﻣﺎﹶﻟ ﻢ ﻳ
ﻱ ﲔ ﻭ ﻣﻮﻻ ﲑ ﺍﹾﻟ ﻤ ﺆﻣﻨ ﺖ ﻳﺎ ﺳﻴﺪﻱ ﻳﺎ ﺍﹶﻣ ﺼ ﺮ ﹾﻓ ﷲ ﺁ ﺧ ﺮ ﺍﻟﹾ ﻌ ﻬ ﺪ ﻣﻨﻲ ﺍﹶﻟ ﻴﻜﹸﻤﺎ ،ﺍﻧ ﷲ ﻭﻻ ﺟ ﻌ ﹶﻠ ﻪ ﺍ ُ ﹶﺍ ﺳﺘ ﻮ ﺩ ﻋ ﹸﻜﻤﺎ ﺍ َ ﻚ ﺍﹶﻟ ﻴﻜﹸﻤﺎ ﹶﻏ ﻴ ﺮ ﺻ ﹲﻞ ﺫﻟ ﺼ ﹶﻞ ﺍﻟﻠﱠ ﻴ ﹸﻞ ﻭﺍﻟﻨﻬﺎ ﺭ ﻭﺍ ﺼ ﹲﻞ ﻣﺎ ﺍﺗ ﷲ ﻳﺎ ﺳﻴﺪﻱ ﻭﺳﻼﻣﻲ ﻋ ﹶﻠ ﻴﻜﹸﻤﺎ ﻣﺘ ﺖ ﻳﺎ ﺍﹶﺑﺎ ﻋ ﺒﺪﺍ ِ ﻭﹶﺍﻧ
ﺖ ﻚ ﻭﻳ ﹾﻔ ﻌ ﹶﻞ ﹶﻓﺎﻧ ﻪ ﺣﻤﻴ ﺪ ﻣﺠﻴﺪ ،ﺍﻧ ﹶﻘ ﹶﻠ ﺒ ﺤﻘﱢﻜﹸﻤﺎ ﹶﺍ ﹾﻥ ﻳﺸﺎ َﺀ ﺫﻟ ﺤﺠﻮﺏ ﻋ ﻨﻜﹸﻤﺎ ﺳﻼﻣﻲ ﺍ ﹾﻥ ﺷﺎ َﺀ ﺍﷲُ ،ﻭﹶﺍ ﺳﹶﺄﹸﻟ ﻪ ﹺﺑ ﻣ ﻼِﺟﺎﺑ ﺔ ﹶﻏ ﻴ ﺮ ﺁﹺﻳﺲ ﻭﻻ ﻗﺎﻧﹺﻂ ﺗﺎﺋﺒﹰﺎ ﻋﺎﺋﺪﹰﺍ ﺭﺍﺟﹺﻌﹰﺎ ﺍﱃ ﷲ ﺷﺎﻛﺮﹰﺍ ﺭﺍﺟﹺﻴﹰﺎ ﻟ ﹾ ﻳﺎ ﺳﻴ ﺪﻯ ﻋ ﻨﻜﹸﻤﺎ ﺗﺎﺋﺒﺎﹰ ﺣﺎﻣﺪﹰﺍ ِ ﷲ ﻭﻻ ﺣ ﻮ ﹶﻝ ﻭﻻ ﹸﻗﻮ ﹶﺓ ﺍﻻﹼ ﺑﹺﺎﷲِ ،ﻳﺎ ﺯﹺﻳﺎ ﺭﺗﻜﹸﻤﺎ ﹶﻏ ﻴ ﺮ ﺭﺍﻏﺐ ﻋ ﻨﻜﹸﻤﺎ ﻭﻻ ﻣ ﻦ ﺯﹺﻳﺎ ﺭﺗﻜﹸﻤﺎ ﺑ ﹾﻞ ﺭﺍﺟﹺ ﻊ ﻋﺎﺋ ﺪ ﺍ ﹾﻥ ﺷﺎ َﺀ ﺍ ُ
ﷲ ﻣﺎ ﺖ ﺍﹶﻟ ﻴﻜﹸﻤﺎ ﻭﺍﱃ ﺯﹺﻳﺎ ﺭﺗﻜﹸﻤﺎ ﺑ ﻌ ﺪ ﹶﺍ ﹾﻥ ﺯ ﻫ ﺪ ﻓﻴﻜﹸﻤﺎ ﻭ ﻓﻲ ﺯﹺﻳﺎ ﺭﺗﻜﹸﻤﺎ ﹶﺍ ﻫ ﹸﻞ ﺍﻟﺪﻧﻴﺎ ﻓﹶﻼ ﺧﻴﺒﹺﻨ ﻲ ﺍ ُ ﺳﺎﺩﰐ ﺭ ﻏ ﺒ ﺐ. ﺐ ﻣﺠﻴ ﺖ ﻓﻲ ﺯﹺﻳﺎ ﺭﺗﻜﹸﻤﺎ ﺍﻧ ﻪ ﻗﹶﺮﻳ ﺕ ﻭﻣﺎ ﹶﺍﻣ ﹾﻠ ﺭ ﺟ ﻮ
ﻗﺎﻝ ﺳﻴﻒ ﺑﻦ ﻋﻤﲑﺓ :ﻓﺴﺄﻟﺖ ﺻﻔﻮﺍﻧﹰﺎ ﻓﻘﹸﻠﺖ ﻟﻪ :ﺍﻥﹼ ﻋﻠﻘﻤﺔ ﺑﻦ ﳏﻤﺪ ﱂ ﻳﺄﺗﻨﺎ ﺬﺍ ﻋﻦ ﺍﻟﺒﺎﻗﺮ )ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ( ﺍﻧﻤﺎ ﺃﺗﺎﻧﺎ ﺑﺪﻋﺎﺀ ﺍﻟﺰﻳﺎﺭﺓ ،ﻓﻘﺎﻝ ﺻﻔﻮﺍﻥ :ﻭﺭﺩﺕ ﻣﻊ ﺳﻴﺪﻱ ﺍﻟﺼﺎﺩﻕ ﺻﻠﻮﺍﺕ ﺍﷲ ﻭﺳﻼﻣﻪ ﻋﻠﻴﻪ ﺍﱃ ﻫﺬﺍ ﺍﳌﻜﺎﻥ ﻓﻔﻌﻞ ﻣﺜﻞ ﺍﻟﱠﺬﻱ ﻓﻌﻠﻨﺎﻩ ﰲ ﺯﻳﺎﺭﺗﻨﺎ ،ﻭﺩﻋﺎ ﺬﺍ ﺍﻟﺪﻋﺎﺀ ﻋﻨﺪ ﺍﻟﻮﺩﺍﻉ ﺑﻌﺪ ﺃﻥ
ﻉ ﺬﺍ ﺍﻟﺪﻋﺎﺀ ﻭﺯﺭ ﺑﻪ ﻓﺎﻧﻲ ﺿﺎﻣﻦ ﺻﻠﹼﻰ ﻛﻤﺎ ﺻﻠﹼﻴﻨﺎ ﻭﻭﺩﻉ ﻛﻤﺎ ﻭﺩﻋﻨﺎ ،ﰒﹼ ﻗﺎﻝ ﺻﻔﻮﺍﻥ :ﻗﺎﻝ ﺍﻟﺼﺎﺩﻕ )ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ( :ﺗﻌﺎﻫﺪ ﻫﺬﻩ ﺍﻟﺰﻳﺎﺭﺓ ﻭﺍﺩ ﻋﻠﻰ ﺍﷲ ﻟﻜﻞﹼ ﻣﻦ ﺯﺍﺭ ﺬﻩ ﺍﻟﺰﻳﺎﺭﺓ ﻭﺩﻋﺎ ﺬﺍ ﺍﻟﺪﻋﺎﺀ ﻣﻦ ﻗﹸﺮﺏ ﺃﻭ ﺑﻌﺪ ﺍﻥﹼ ﺯﻳﺎﺭﺗﻪ ﻣﻘﺒﻮﻟﺔ ﻭﺳﻌﻴﻪ ﻣﺸﻜﻮﺭ ﻭﺳﻼﻣﻪ ﻭﺍﺻﻞ ﻏﲑ ﳏﺠﻮﺏ ﻭﺣﺎﺟﺘﻪ
ﻣﻘﻀﻴﺔ ﻣﻦ ﺍﷲ ﺗﻌﺎﱃ ﺑﺎﻟﻐﺔ ﻣﺎ ﺑﻠﻐﺖ ﻭﻻ ﳜﻴﺒﻪ ،ﻳﺎ ﺻﻔﻮﺍﻥ ﻭﺟﺪﺕ ﻫﺬﻩ ﺍﻟﺰﻳﺎﺭﺓ ﻣﻀﻤﻮﻧﺔ ﺬﺍ ﺍﻟﻀﻤﺎﻥ ﻋﻦ ﺃﰊ ﻭﺃﰊ ﻋﻦ ﺃﺑﻴﻪ ﻋﻠﻲ ﺑﻦ ﺍﳊﺴﲔ )ﻋﻠﻴﻬﻤﺎ
ﺍﻟﺴﻼﻡ( ﻣﻀﻤﻮﻧﹰﺎ ﺬﺍ ﺍﻟﻀﻤﺎﻥ ﻋﻦ ﺍﳊﺴﲔ )ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ(ﻭﺍﳊﺴﲔ )ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ( ﻋﻦ ﺃﺧﻴﻪ ﺍﳊﺴﻦ )ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ( ﻣﻀﻤﻮﻧﹰﺎ ﺬﺍ ﺍﻟﻀﻤﺎﻥ ،ﻭﺍﳊﺴﻦ
)ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ( ﻋﻦ ﺃﺑﻴﻪ ﺍﻣﲑ ﺍﳌﺆﻣﻨﲔ )ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ(ﻣﻀﻤﻮﻧﹰﺎ ﺬﺍ ﺍﻟﻀﻤﺎﻥ ،ﻭﺍﻣﲑ ﺍﳌﺆﻣﻨﲔ )ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ( ﻋﻦ ﺭﺳﻮﻝ ﺍﷲ )ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺁﻟﻪ ﻭﺳﻠﻢ(
ﻣﻀﻤﻮﻧﹰﺎ ﺬﺍ ﺍﻟﻀﻤﺎﻥ ،ﻭﺭﺳﻮﻝ ﺍﷲ )ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺁﻟﻪ ﻭﺳﻠﻢ(ﻋﻦ ﺟﱪﺋﻴﻞ )ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ( ﻣﻀﻤﻮﻧﹰﺎ ﺬﺍ ﺍﻟﻀﻤﺎﻥ ،ﻭﺟﱪﺋﻴﻞ ﻋﻦ ﺍﷲ ﺗﻌﺎﱃ ﻣﻀﻤﻮﻧﹰﺎ
ﺬﺍ ﺍﻟﻀﻤﺎﻥ ،ﻭﻗﺪ ﺁﱃ ﺍﷲ ﻋﻠﻰ ﻧﻔﺴﻪ ﻋﺰﻭﺟﻞ ﺍﻥﹼ ﻣﻦ ﺯﺍﺭ ﺍﳊﺴﲔ )ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ(ﺬﻩ ﺍﻟﺰﻳﺎﺭﺓ ﻣﻦ ﻗﹸﺮﺏ ﺃﻭ ﺑﻌﺪ ﻭﺩﻋﺎ ﺬﺍ ﺍﻟﺪﻋﺎﺀ ﻗﺒﻠﺖ ﻣﻨﻪ ﺯﻳﺎﺭﺗﻪ ﻭﺷﻔﻌﺘﻪ ﰲ ﻣﺴﺄﻟﺘﻪ ﺑﺎﻟﻐﺔ ﻣﺎ ﺑﻠﻐﺖ ﻭﺍﻋﻄﻴﺘﻪ ﺳﺆﻟﻪ ﰒﹼ ﻻ ﻳﻨﻘﻠﺐ ﻋﻨﻲ ﺧﺎﺋﺒﹰﺎ ﻭﺍﻗﻠﺒﻪ ﻣﺴﺮﻭﺭﹰﺍ ﻗﺮﻳﺮﹰﺍ ﻋﻴﻨﻪ ﺑﻘﻀﺎﺀ ﺣﺎﺟﺘﻪ ﻭﺍﻟﻔﻮﺯ ﺑﺎﳉﻨﺔ ﻭﺍﻟﻌﺘﻖ
ﻣﻦ ﺍﻟﻨﺎﺭ ،ﻭﺷﻔﻌﺘﻪ ﰲ ﻛﻞﹼ ﻣﻦ ﺷﻔﻊ ﺧﻼ ﻧﺎﺻﺐ ﻟﻨﺎ ﺃﻫﻞ ﺍﻟﺒﻴﺖ ،ﺁﱃ ﺍﷲ ﺗﻌﺎﱃ ﺑﺬﻟﻚ ﻋﻠﻰ ﻧﻔﺴﻪ ﻭﺃﺷﻬﺪﻧﺎ ﲟﺎ ﺷﻬﺪﺕ ﺑﻪ ﻣﻼﺋﻜﺔ ﻣﻠﻜﻮﺗﻪ ،ﰒﹼ ﻗﺎﻝ
ﺟﱪﺋﻴﻞ :ﻳﺎ ﺭﺳﻮﻝ ﺍﷲ ﺃﺭﺳﻠﲏ ﺍﷲ ﺍﻟﻴﻚ ﺳﺮﻭﺭﹰﺍ ﻭﺑﺸﺮﻯ ﻟﻚ ﻭﻟﻌﻠﻲ ﻭﻓﺎﻃﻤﺔ ﻭﺍﳊﺴﻦ ﻭﺍﳊﺴﲔ ﻭﺍﻻﺋﻤﺔ ﻣﻦ ﻭﻟﺪﻙ ﻭﺷﻴﻌﺘﻜﻢ ﺍﱃ ﻳﻮﻡ ﺍﻟﺒﻌﺚ ﻻ
ﺯﻟﺖ ﻣﺴﺮﻭﺭﹰﺍ ﻭﻻ ﺯﺍﻝ ﻋﻠﻲ ﻭﻓﺎﻃﻤﺔ ﻭﺍﳊﺴﻦ ﻭﺍﳊﺴﲔ ﻭﺷﻴﻌﺘﻜﻢ ﻣﺴﺮﻭﺭﻳﻦ ﺍﱃ ﻳﻮﻡ ﺍﻟﺒﻌﺚ ،ﻗﺎﻝ ﺻﻔﻮﺍﻥ :ﻗﺎﻝ ﱄ ﺍﻟﺼﺎﺩﻕ )ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ( :ﻳﺎ
ﻉ ﺬﺍ ﺍﻟﺪﻋﺎﺀ ﻭﺳﻞ ﺭﺑﻚ ﺣﺎﺟﺘﻚ ﺗﺄﺗﻚ ﻣﻦ ﺍﷲ ،ﻭﺍﷲ ﻏﲑ ﳐﻠﻒ ﻭﻋﺪﻩ ﺻﻔﻮﺍﻥ ﺍﺫﺍ ﺣﺪﺙ ﻟﻚ ﺍﱃ ﺍﷲ ﺣﺎﺟﺔ ﻓﺰﺭ ﺬﻩ ﺍﻟﺰﻳﺎﺭﺓ ﻣﻦ ﺣﻴﺚ ﻛﻨﺖ ﻭﺍﺩ ﺭﺳﻮﻟﻪ ﲜﻮﺩﻩ ﻭﲟﻨﻪ ﻭﺍﳊﻤﺪ ﷲ.
ﺃﻗﻮﻝ :ﻭﺭﺩ ﰲ ﻛﺘﺎﺏ ﺍﻟﻨﺠﻢ ﺍﻟﺜﹼﺎﻗﺐ ﻗﺼﺔ ﺗﺸﺮﻑ ﺍﳊﺎﺝ ﺍﻟﺴﻴﺪ ﺍﲪﺪ ﺍﻟﺮﺷﱵ ﺑﺎﳊﻀﻮﺭ ﻋﻨﺪ ﺍﻣﺎﻡ ﺍﻟﻌﺼﺮ ﺃﺭﻭﺍﺣﻨﺎ ﻓﺪﺍﻩ ﰲ ﺳﻔﺮ ﺍﳊﺞ ﻭﻗﻮﻟﻪ )ﻋﻠﻴﻪ
ﺍﻟﺴﻼﻡ( ﻟﻪ :ﳌﺎﺫﺍ ﻻ ﺗﻘﺮﺃ ﺯﻳﺎﺭﺓ ﻋﺎﺷﻮﺭﺍﺀ ،ﻋﺎﺷﻮﺭﺍﺀ ﻋﺎﺷﻮﺭﺍﺀ ﻋﺎﺷﻮﺭﺍﺀ ﻭﳓﻦ ﺳﻨﺮﻭﻳﻬﺎ ﺑﻌﺪ ﺍﻟﺰﻳﺎﺭﺓ ﺍﳉﺎﻣﻌﺔ ﺍﻟﻜﺒﲑﺓ ﺍﻥ ﺷﺎﺀ ﺍﷲ.
ﻼ ﻭﺷﺮﻓﹰﺎ ﺍﻧﻬﺎ ﻻ ﺗﺴﺎﻧﺦ ﺳﺎﺋﺮ ﺍﻟﺰﻳﺎﺭﺍﺕ ﺍﻟﹼﱵ ﻫﻲ ﻣﻦ ﺍﻧﺸﺎﺀ ﺍﳌﻌﺼﻮﻡ ﻭﻗﺎﻝ ﺷﻴﺨﻨﺎ ﺛﻘﺔ ﺍﻻﺳﻼﻡ ﺍﻟﻨﻮﺭﻱ )ﺭﲪﻪ ﺍﷲ( :ﺃﻣﺎ ﺯﻳﺎﺭﺓ ﻋﺎﺷﻮﺭﺍﺀ ﻓﻜﻔﺎﻫﺎ ﻓﻀ ﹰ
ﻭﺍﻣﻼﺋﻪ ﰲ ﻇﺎﻫﺮ ﺍﻻﻣﺮ ﻭﺍﻥ ﻛﺎﻥ ﻻ ﻳﱪﺯ ﻣﻦ ﻗﻠﻮﻢ ﺍﻟﻄﹼﺎﻫﺮﺓ ﺍﻻﹼ ﻣﺎ ﺗﺒﻠﻐﻬﺎ ﻣﻦ ﺍﳌﺒﺪﺃ ﺍﻻﻋﻠﻰ ﺑﻞ ﺗﺴﺎﻧﺦ ﺍﻻﺣﺎﺩﻳﺚ ﺍﻟﻘﺪﺳﻴﺔ ﺍﻟﱵ ﺃﻭﺣﻰ ﺍﷲ ﺟﻠﹼﺖ 313
ﻋﻈﻤﺘﻪ ﺎ ﺍﱃ ﺟﱪﺋﻴﻞ ﺑﻨﺼﻬﺎ ﲟﺎ ﻓﻴﻬﺎ ﻣﻦ ﺍﻟﻠﹼﻌﻦ ﻭﺍﻟﺴﻼﻡ ﻭﺍﻟﺪﻋﺎﺀ ،ﻓﺄﺑﻠﻐﻬﺎ ﺟﱪﺋﻴﻞ ﺍﱃ ﺧﺎﰎ ﺍﻟﻨﺒﻴﲔ )ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺁﻟﻪ ﻭﺳﻠﻢ( ﻭﻫﻲ ﻛﻤﺎ ﺩﻟﹼﺖ
ﻋﻠﻴﻪ ﺍﻟﺘﺠﺎﺭﺏ ﻓﺮﻳﺪﺓ ﰲ ﺁﺛﺎﺭﻫﺎ ﻣﻦ ﻗﻀﺎﺀ ﺍﳊﻮﺍﺋﺞ ﻭﻧﻴﻞ ﺍﳌﻘﺎﺻﺪ ﻭﺩﻓﻊ ﺍﻻﻋﺎﺩﻱ ﻟﻮ ﻭﺍﺿﺐ ﻋﻠﻴﻬﺎ ﺍﻟﺰﺍﺋﺮ ﺃﺭﺑﻌﲔ ﻳﻮﻣﹰﺎ ﺃﻭ ﺃﻗﻞﹼ ،ﻭﻟﻜﻦ ﺃﻋﻈﻢ ﻣﺎ
ﺍﻧﺘﺠﺘﻪ ﻣﻦ ﺍﻟﻔﻮﺍﺋﺪ ﻣﺎ ﰲ ﻛﺘﺎﺏ ﺩﺍﺭ ﺍﻟﺴﻼﻡ ﻭﻣﻠﹼﺨﺼﻪ ﺍﻧﻪ ﺣﺪﺙ ﺍﻟﺜﹼﻘﺔ ﺍﻟﺼﺎﱀ ﺍﻟﺘﻘﻲ ﺍﳊﺎﺝ ﺍﳌﻮﱃ ﺣﺴﻦ ﺍﻟﻴﺰﺩﻱ ﺍﺎﻭﺭ ﻟﻠﻤﺸﻬﺪ ﺍﻟﻐﺮﻭﻱ ﻭﻫﻮ ﻣﻦ ﺍﻟﹼﺬﻳﻦ ﻭﻓﻮﺍ ﲝﻖ ﺍﺎﻭﺭﺓ ﻭﺃﺗﻌﺒﻮﺍ ﺃﻧﻔﺴﻬﻢ ﰲ ﺍﻟﻌﺒﺎﺩﺓ ،ﻋﻦ ﺍﻟﺜﹼﻘﺔ ﺍﻻﻣﲔ ﺍﳊﺎﺝ ﳏﻤﺪ ﻋﻠﻲ ﺍﻟﻴﺰﺩﻱ ﻗﺎﻝ :ﻛﺎﻥ ﰲ ﻳﺰﺩ ﺭﺟﻞ ﺻﺎﱀ ﻓﺎﺿﻞ ﻣﺸﺘﻐﻞ
ﺑﻨﻔﺴﻪ ﻭﻣﻮﺍﻇﺐ ﻟﻌﻤﺎﺭﺓ ﺭﻣﺴﻪ ﻳﺒﻴﺖ ﰲ ﺍﻟﻠﹼﻴﺎﱄ ﲟﻘﱪﺓ ﺧﺎﺭﺝ ﺑﻠﺪﺓ ﻳﺰﺩ ﺗﻌﺮﻑ ﺑﺎﳌﺰﺍﺭ ﻭﻓﻴﻬﺎ ﲨﻠﺔ ﻣﻦ ﺍﻟﺼﻠﺤﺎﺀ ،ﻭﻛﺎﻥ ﻟﻪ ﺟﺎﺭ ﻧﺸﺄ ﻣﻌﻪ ﻣﻦ ﺻﻐﺮ ﺳﻨﻪ
ﻋﻨﺪ ﺍﳌﹸﻌﻠﹼﻢ ﻭﻏﲑﻩ ﺍﱃ ﺃﻥ ﺻﺎﺭ ﻋﺸﺎﺭﹰﺍ ﻭﻛﺎﻥ ﻛﺬﻟﻚ ﺍﱃ ﺃﻥ ﻣﺎﺕ ﻭﺩﻓﻦ ﰲ ﺗﻠﻚ ﺍﳌﻘﱪﺓ ﻗﺮﻳﺒﹰﺎ ﻣﻦ ﺍﶈﻞﹼ ﺍﻟﱠﺬﻱ ﻛﺎﻥ ﻳﺒﻴﺖ ﰲ ﺍﻟﺮﺟﻞ ﺍﻟﺼﺎﱀ ﺍﳌﺬﻛﻮﺭ،
ﻓﺮﺁﻩ ﺑﻌﺪ ﻣﻮﺗﻪ ﺑﺄﻗﻞﹼ ﻣﻦ ﺷﻬﺮ ﰲ ﺍﳌﻨﺎﻡ ﰲ ﺯﻱ ﺣﺴﻦ ﻭﻋﻠﻴﻪ ﻧﻀﺮﺓ ﺍﻟﻨﻌﻴﻢ ،ﻓﺘﻘﺪﻡ ﺍﻟﻴﻪ ﻭﻗﺎﻝ ﻟﻪ :ﺍﻧﻲ ﻋﺎﱂ ﲟﺒﺪﺋﻚ ﻭﻣﻨﺘﻬﺎﻙ ﻭﺑﺎﻃﻨﻚ ﻭﻇﺎﻫﺮﻙ ﻭﱂ
ﺗﻜﻦ ﳑﻦ ﳛﺘﻤﻞ ﰲ ﺣﻘﹼﻪ ﺣﺴﻦ ﺍﻟﺒﺎﻃﻦ ﻭﱂ ﻳﻜﻦ ﻋﻤﻠﻚ ﻣﻘﺘﻀﻴﹰﺎ ﺃﻥﹼ ﺍﻟﻌﺬﺍﺏ ﻭﺍﻟﻨﻜﺎﻝ ﻓﺒﻢ ﻧﻠﺖ ﻫﺬﺍ ﺍﳌﻘﺎﻡ ،ﻗﺎﻝ :ﻧﻌﻢ ﺍﻻﻣﺮ ﻛﻤﺎ ﻗﻠﺖ ،ﻛﻨﺖ ﻣﻘﻴﻤﹰﺎ
ﰲ ﺃﺷﺪ ﺍﻟﻌﺬﺍﺏ ﻣﻦ ﻳﻮﻡ ﻭﻓﺎﰐ ﺍﱃ ﺃﻣﺲ ﻭﻗﺪ ﺗﻮﻓﹼﻴﺖ ﻓﻴﻪ ﺯﻭﺟﺔ ﺍﻻﺳﺘﺎﺫ ﺃﺷﺮﻑ ﺍﳊﺪﺍﺩ ﻭﺩﻓﻨﺖ ﰲ ﻫﺬﺍ ﺍﳌﻜﺎﻥ ،ﻭﺃﺷﺎﺭ ﺍﱃ ﻃﺮﻑ ﺑﻴﻨﻪ ﻭﺑﻴﻨﻪ ﻗﺮﻳﺐ
ﻣﻦ ﻣﺎﺋﺔ ﺫﺭﺍﻉ ﻭﰲ ﻟﻴﻠﺔ ﺩﻓﻨﻬﺎ ﺯﺍﺭﻫﺎ ﺃﺑﻮ ﻋﺒﺪ ﺍﷲ )ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ( ﺛﻼﺙ ﻣﺮﺍﺕ ﻭﰲ ﺍﳌﺮﺓ ﺍﻟﺜﹼﺎﻟﺜﺔ ﺃﻣﺮ ﺑﺮﻓﻊ ﺍﻟﻌﺬﺍﺏ ﻋﻦ ﻫﺬﻩ ﺍﳌﻘﱪﺓ ﻓﺼﺮﺕ ﰲ ﻧﻌﻤﺔ ﻭﺳﻌﺔ ﻭﺧﻔﺾ ﻋﻴﺶ ﻭﺩﻋﺔ ،ﻓﺎﻧﺘﺒﻪ ﻣﺘﺤﻴﺮﹰﺍ ﻭﱂ ﺗﻜﻦ ﻟﻪ ﻣﻌﺮﻓﺔ ﺑﺎﳊﺪﺍﺩ ﻭﳏﻠﹼﻪ ﻓﻄﻠﺒﻪ ﰲ ﺳﻮﻕ ﺍﳊﺪﺍﺩﻳﻦ ﻓﻮﺟﺪﻩ ،ﻓﻘﺎﻝ ﻟﻪ :ﺃﻟﻚ ﺯﻭﺟﺔ ؟ ﻗﺎﻝ :ﻧﻌﻢ
ﺗﻮﻓﹼﻴﺖ ﺑﺎﻻﻣﺲ ﻭﺩﻓﻨﺘﻬﺎ ﰲ ﺍﳌﻜﺎﻥ ﺍﻟﻔﻼﱐ ﻭﺫﻛﺮ ﺍﳌﻮﺿﻊ ﺍﻟﱠﺬﻱ ﺃﺷﺎﺭ ﺍﻟﻴﻪ ،ﻗﺎﻝ :ﻓﻬﻞ ﺯﺍﺭﺕ ﺃﺑﺎ ﻋﺒﺪ ﺍﷲ )ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ( ؟ ﻗﺎﻝ :ﻻ ،ﻗﺎﻝ :ﻓﻬﻞ
ﻛﺎﻧﺖ ﺗﺬﻛﺮ ﻣﺼﺎﺋﺒﻪ ؟ ﻗﺎﻝ :ﻻ ،ﻗﺎﻝ :ﻓﻬﻞ ﻛﺎﻥ ﳍﺎ ﳎﻠﺲ ﺗﺬﻛﺮ ﻓﻴﻪ ﻣﺼﺎﺋﺒﻪ ؟ ﻗﺎﻝ :ﻻ ،ﻓﻘﺎﻝ ﺍﻟﺮﺟﻞ :ﻭﻣﺎ ﺗﺮﻳﺪ ﻣﻦ ﺍﻟﺴﺆﺍﻝ ؟ ﻓﻘﺺ ﻋﻠﻴﻪ
ﺭﺅﻳﺎﻩ ،ﻗﺎﻝ :ﻛﺎﻧﺖ ﻣﻮﺍﻇﺒﺔ ﻋﻠﻰ ﺯﻳﺎﺭﺓ ﻋﺎﺷﻮﺭﺍﺀ.
ﺍﻝﺜﹼﺎﻨﻴﺔ ﺯﻴﺎﺭﺓ ﻋﺎﺸﹸﻭﺭﺍﺀ ﻏﹶﻴﺭ ﺍﻝﻤﺸﻬﻭﺭﺓ ﻭﻫﻲ ﺗﻨﺎﻇﺮ ﺍﻟﺰﻳﺎﺭﺓ ﺍﳌﺸﻬﻮﺭﺓ ﺍﳌﺘﺪﺍﻭﻟﺔ ﰲ ﺍﻻﺟﺮ ﻭﺍﻟﺜﹼﻮﺍﺏ ﺧﻠﻮﹰﺍ ﻣﻦ ﻋﻨﺎﺀ ﺍﻟﻠﹼﻌﻦ ﻭﺍﻟﺴﻼﻡ ﻣﺎﺋﺔ ﻣﺮﺓ ،ﻭﻫﻲ ﻓﻮﺯ ﻋﻈﻴﻢ ﳌﻦ ﻳﺸﻐﻠﻪ ﻋﻦ ﺗﻠﻚ ﺍﻟﺰﻳﺎﺭﺓ
ﺷﺎﻏﻞ ﻫﺎﻡ ،ﻭﻛﻴﻔﻴﺘﻬﺎ ﻋﻠﻰ ﻣﺎ ﰲ ﻛﺘﺎﺏ ﺍﳌﺰﺍﺭ ﺍﻟﻘﺪﱘ ﻣﻦ ﺩﻭﻥ ﺍﻟﺸﺮﺡ ﻛﻤﺎ ﻳﻠﻲ :ﻣﻦ ﺃﺣﺐ ﺃﻥ ﻳﺰﻭﺭﻩ )ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ( ﻣﻦ ﺑﻌﺪ ﺍﻟﺒﻼﺩ ﺃﻭ ﻗﹸﺮﺎ ﷲ ﹶﺍ ﺣ ﺪ ﻓﺎﺫﺍ ﺳﻠﹼﻢ ﺃﻭﻣﺄ ﺍﻟﻴﻪ ﺑﺎﻟﺴﻼﻡ ﻭﻟﻴﺘﻮﺟﻪ ﻓﻠﻴﻐﺘﺴﻞ ﻭﻳﱪﺯ ﺍﱃ ﺍﻟﺼﺤﺮﺍﺀ ﺃﻭ ﻳﺼﻌﺪ ﺳﻄﺢ ﺩﺍﺭﻩ ﻓﻴﺼﻠﹼﻲ ﺭﻛﻌﺘﲔ ﻳﻘﺮﺃ ﻓﻴﻬﻤﺎ ﺳﻮﺭﺓ ﹸﻗ ﹾﻞ ﻫ ﻮ ﺍ ُ ﺑﺎﻟﺴﻼﻡ ﻭﺍﻻﳝﺎﺀ ﻭﺍﻟﻨﻴﺔ ﺍﱃ ﺟﻬﺔ ﻗﱪ ﺃﰊ ﻋﺒﺪ ﺍﷲ ﺍﳊﺴﲔ )ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ( ،ﰒﹼ ﻳﻘﻮﻝ ﲞﺸﻮﻉ ﻭﺍﺳﺘﻜﺎﻧﺔ:
ﻚ ﺻﻴﲔ ،ﺍﹶﻟﺴﻼ ﻡ ﻋ ﹶﻠ ﻴ ﲑ ﺍﻟﻨﺬﻳ ﹺﺮ ﻭﺍﺑ ﻦ ﺳﻴ ﺪ ﺍﹾﻟ ﻮ ﻚ ﻳﺎ ﺑ ﻦ ﺍﹾﻟﺒﺸ ﹺ ﻚ ﻳﺎ ﺑ ﻦ ﺭﺳﻮ ﹺﻝ ﺍﷲِ ،ﺍﹶﻟﺴﻼ ﻡ ﻋ ﹶﻠ ﻴ ﺍﹶﻟﺴﻼ ﻡ ﻋ ﹶﻠ ﻴ ﷲ ﻚ ﻳﺎ ﺛﺎ ﺭ ﺍ ِ ﷲ ﻭﺍﺑ ﻦ ﺧﻴ ﺮﺗﻪ ،ﺍﹶﻟﺴﻼ ﻡ ﻋ ﹶﻠ ﻴ ﻚ ﻳﺎ ﺧﻴ ﺮ ﺓ ﺍ ِ ﻳﺎ ﺑ ﻦ ﻓﺎ ﻃ ﻤ ﹶﺔ ﺳﻴ ﺪ ﺓ ﻧﹺﺴﺎ ِﺀ ﺍﻟﹾﻌﺎﻟﹶﻤﲔ ،ﺍﹶﻟﺴﻼ ﻡ ﻋ ﹶﻠ ﻴ ﻚ ﹶﺍﻳﻬﺎ ﺍ ﹾﻻِﻣﺎ ﻡ ﺍﻟﹾﻬﺎﺩﻱ ﺍﻟﺰﻛﻲ ﻭﻋﻠﻰ ﹶﺍﺭﻭﺍﺡ ﻚ ﹶﺍﻳﻬﺎ ﺍﹾﻟ ﹺﻮﺗ ﺮ ﺍﹾﻟ ﻤ ﻮﺗﻮﺭ ،ﺍﹶﻟﺴﻼ ﻡ ﻋ ﹶﻠ ﻴ ﻭﺍﺑ ﻦ ﺛﺎ ﹺﺭﻩ ،ﺍﹶﻟﺴﻼ ﻡ ﻋ ﹶﻠ ﻴ
ﺖ ﻭﺑ ﻘ ﻲ ﺍﻟﻠﱠ ﻴ ﹸﻞ ﻚ ﻣﻨﻲ ﻣﺎ ﺑﻘﻴ ﺕ ﻣ ﻊ ﺯﻭﺍ ﹺﺭﻙ ،ﺍﹶﻟﺴﻼ ﻡ ﻋ ﹶﻠ ﻴ ﺖ ﻓﻲ ﺟﻮﺍ ﹺﺭ ﻙ ﻭ ﻭ ﹶﻓ ﺪ ﻚ ﻭﺍﹶﻗﺎ ﻣ ﺖ ﹺﺑﻔﹶﻨﺎﺋ ﺣﻠﱠ ﺕ ﻭﹶﺍ ﻫ ﹺﻞ ﲔ ﻭﻓﻲ ﹶﺍ ﻫ ﹺﻞ ﺍﻟﺴﻤﺎﻭﺍ ﺴﻠﻤ ﲔ ﻭﺍﹾﻟ ﻤ ﺖ ﻓﻲ ﺍﹾﻟ ﻤ ﺆﻣﻨ ﻚ ﺍﻟﺮ ﹺﺯﻳ ﹸﺔ ﻭ ﺟﻠﱠ ﺖ ﹺﺑ ﻭﺍﻟﻨﻬﺎﺭ ،ﹶﻓ ﹶﻠ ﹶﻘ ﺪ ﻋ ﹸﻈ ﻤ
ﺴ ﻴ ﻦ ﺤ ﷲ ﺍﹾﻟ ﻚ ﻳﺎ ﺍﹶﺑﺎ ﻋ ﺒﺪﺍ ِ ﺤﻴﺎﺗ ﻪ ﻋ ﹶﻠ ﻴ ﷲ ﻭﺑﺮﻛﺎﺗ ﻪ ﻭﺗ ﺕﺍِ ﺻﻠﹶﻮﺍ ﷲ ﻭﺍﻧﺎ ﺍﹶﻟ ﻴ ﻪ ﺭﺍ ﹺﺟﻌﻮ ﹶﻥ ﲔ ﹶﺍ ﺟﻤﻌﲔ ،ﹶﻓﺎﻧﺎ ِ ﺍ َﹾﻻﺭﺿ
ﻚ ﺼ ﺮﺗ ﺖ ﻧ ﻚ ﻭﺗ ﺮ ﹶﻛ ﷲ ﹸﺍﻣ ﹰﺔ ﺧ ﹶﺬﹶﻟ ﺘ ﲔ ﻭﻋﻠﻰ ﹸﺫﺭﻳﺎﺗ ﹸﻜ ﻢ ﺍﹾﻟﻬﺪﺍ ﺓ ﺍﹾﻟ ﻤ ﻬ ﺪﻳﲔ ،ﹶﻟ ﻌ ﻦ ﺍ ُ ﲔ ﺍﹾﻟ ﻤ ﻨﺘﺠﺒ ﻚ ﺍﻟﻄﱠﻴﺒ ﻭﻋﻠﻰ ﺁﺑﺎﺋ ﺖ ﺍﱃ ﹶﺍ ﺫﻳﺘ ﹸﻜ ﻢ ﺠ ﻮ ﺭ ﻋ ﹶﻠ ﻴ ﹸﻜﻢ ،ﻭ ﹶﻃﺮ ﹶﻗ ﺕ ﺍﹾﻟ ﺱ ﺍﻟ ﱡﻈ ﹾﻠ ﹺﻢ ﹶﻟ ﹸﻜ ﻢ ﻭ ﻣﻬ ﺪ ﺖ ﺍﹶﺳﺎ ﺴ ﷲ ﹸﺍﻣ ﹰﺔ ﹶﺍﺳ ﻭ ﻣﻌﻮﻧﺘﻚ ،ﻭﹶﻟ ﻌ ﻦ ﺍ ُ
ﷲ ﻋﺰ ﻭ ﺟﻞﱠ ﻭﺍﹶﻟ ﻴ ﹸﻜ ﻢ ﻳﺎ ﺳﺎﺩﺍﰐ ﻭﻣﻮﺍﻟﻲ ﺖ ﺍﻟﹶﻰ ﺍ ِ ﻚ ﻓﻲ ﺩﻳﺎ ﹺﺭ ﹸﻛ ﻢ ﻭﹶﺍﺷﻴﺎ ﻋ ﹸﻜﻢ ،ﺑ ﹺﺮﹾﺋ ﺕ ﺫﻟ ﺤﻴ ﻔ ﹸﻜ ﻢ ﻭﺟﺎ ﺭ ﻭﺗ 314
ﻑ ﻣ ﻨ ﹺﺰﹶﻟﺘ ﹸﻜ ﻢ ﷲ ﺍﻟﺬﻱ ﹶﺃ ﹾﻛ ﺮ ﻡ ﻳﺎ ﻣﻮﺍﻟﻲ ﻣﻘﺎ ﻣ ﹸﻜ ﻢ ﻭ ﺷﺮ ﻭﹶﺍﺋﻤﱵ ﻣ ﻨ ﻬ ﻢ ﻭ ﻣ ﻦ ﹶﺍﺷﻴﺎ ﻋ ﹺﻬ ﻢ ﻭﹶﺍﺗﺒﺎ ﻋ ﹺﻬ ﻢ ﻭﹶﺍﺳﺄ ﹸﻝ ﺍ َ ﷲ ﺍﹾﻟﺒﺮ ﺍﻟﺮﺣﻴ ﻢ ﺤﺒﺘ ﹸﻜ ﻢ ﻭﺍﻻﹾﺋﺘﻤﺎ ﹺﻡ ﹺﺑ ﹸﻜ ﻢ ﻭﺑﹺﺎﹾﻟﺒﺮﺍ َﺀﺓ ﻣ ﻦ ﹶﺍﻋﺪﺍﺋ ﹸﻜ ﻢ ﻭﹶﺍﺳﺄ ﹸﻝ ﺍ َ ﻭﺷﺄﻧ ﹸﻜ ﻢ ﹶﺍ ﹾﻥ ﻳ ﹾﻜ ﹺﺮﻣﲏ ﹺﺑﻮﹺﻻﻳﺘ ﹸﻜ ﻢ ﻭ ﻣ
ﺤﻤﺪ ،ﻭﹶﺍ ﹾﻥ ﺐ ﺑﹺﺜﺎ ﹺﺭ ﹸﻛ ﻢ ﻣ ﻊ ﺍ ﹾﻻِﻣﺎ ﹺﻡ ﺍﹾﻟ ﻤ ﻨﺘ ﹶﻈ ﹺﺮ ﺍﻟﹾﻬﺎﺩﻱ ﻣ ﻦ ﺁ ﹺﻝ ﻣ ﹶﺍ ﹾﻥ ﻳ ﺮ ﺯﻗﹶﲏ ﻣ ﻮﺩﺗ ﹸﻜﻢ ،ﻭﹶﺍ ﹾﻥ ﻳ ﻮﻓﱢﻘﹶﲏ ﻟﻠﻄﱠ ﹶﻠ ﹺ ﷲ ﻋﺰ ﻭ ﺟﻞﱠ ﷲ ﻭﹶﺍﺳﺄ ﹸﻝ ﺍ َ ﺤﻤﻮ ﺩ ﹶﻟ ﹸﻜ ﻢ ﻋ ﻨ ﺪ ﺍ ِ ﺠ ﻌﻠﹶﲏ ﻣ ﻌ ﹸﻜ ﻢ ﻓﻲ ﺍﻟﺪﻧﻴﺎ ﻭﺍ ﹾﻻ ﺧ ﺮﺓ ،ﻭﹶﺍ ﹾﻥ ﻳﺒﻠﱢ ﻐﻨﹺﻲ ﺍﹾﻟﻤﻘﺎ ﻡ ﺍﹾﻟَﻤ ﻳ
ﷲ ﻀ ﹶﻞ ﻣﺎ ﹶﺍﻋﻄﻰ ﻣﺼﺎﺑﹰﺎ ﹺﺑﻤﺼﻴﺒﺔ ،ﺍﻧﺎ ِ ﷲ ﹶﻟ ﹸﻜ ﻢ ﹶﺍ ﹾﻥ ﻳ ﻌ ﻄﻴﲏ ﹺﺑﻤﺼﺎﰊ ﹺﺑ ﹸﻜ ﻢ ﹶﺍ ﹾﻓ ﺤﻘﱢ ﹸﻜ ﻢ ﻭﺑﹺﺎﻟﺸ ﹾﺄ ﻥ ﺍﻟﱠﺬﻱ ﺟ ﻌ ﹶﻞ ﺍ ُ ﹺﺑ ﷲ ﻭﺍﻧﺎ ﺍﹶﻟ ﻴ ﻪ ﺴﻠﻤﲔ ،ﹶﻓﺎﻧﺎ ِ ﲔ ﻭﺍﹾﻟ ﻤ ﺏ ﺍﹾﻟ ﻤ ﺆﻣﻨ ﺠﻌﻬﺎ ﻭﹶﺍﻧﻜﺎﻫﺎ ﻟ ﹸﻘﻠﹸﻮ ﹺ ﻭﺍﻧﺎ ﺍﹶﻟ ﻴ ﻪ ﺭﺍ ﹺﺟﻌﻮﻥﹶ ،ﻳﺎ ﻟﹶﻬﺎ ﻣ ﻦ ﻣﺼﻴﺒﺔ ﻣﺎ ﹶﺍ ﹾﻓ
ﺕ ﻭ ﺭ ﺣ ﻤ ﹲﺔ ﺻﻠﹶﻮﺍ ﻚ ﺤﻤﺪ ﻭﺍ ﺟ ﻌﻠﹾﲏ ﻓﻲ ﻣﻘﺎﻣﻲ ﻣﻤ ﻦ ﺗﻨﺎﹸﻟ ﻪ ﻣ ﻨ ﺤﻤﺪ ﻭﺁ ﹺﻝ ﻣ ﺻﻞﱢ ﻋﻠﻰ ﻣ ﺭﺍ ﹺﺟﻌﻮﻥﹶ ،ﺍﹶﻟﻠﹼـ ﻬﻢ
ﺤﻤﺪ ﻭﺁ ﹺﻝ ﻚ ﹺﺑ ﻤ ﺏ ﺍﹶﻟ ﻴ ﻭ ﻣ ﻐ ﻔ ﺮ ﹲﺓ ﻭﺍ ﺟ ﻌﻠﹾﲏ ﻋ ﻨ ﺪ ﻙ ﻭﺟﻴﻬﹰﺎ ﻓﻲ ﺍﻟﺪﻧﻴﺎ ﻭﺍ ﹾﻻ ﺧ ﺮ ﺓ ﻭ ﻣ ﻦ ﺍﹾﻟ ﻤ ﹶﻘﺮﺑﲔ ،ﹶﻓﺎﻧﻲ ﹶﺍﺗ ﹶﻘﺮ
ﻚ ﻚ ﻭ ﺧﻴ ﺮﺗ ﻚ ﻣ ﻦ ﺧ ﹾﻠ ﻘ ﺼ ﹾﻔ ﻮﺗ ﻚ ﻋ ﹶﻠ ﻴ ﻪ ﻭ ﻋ ﹶﻠ ﻴ ﹺﻬ ﻢ ﹶﺍ ﺟﻤﻌﲔ ،ﺍﹶﻟﻠﹼـ ﻬﻢ ﻭﺍﻧﻲ ﹶﺍﺗ ﻮﺳ ﹸﻞ ﻭﹶﺍﺗ ﻮﺟ ﻪ ﹺﺑ ﺻﻠﹶﻮﺍﺗ ﺤﻤﺪ ﻣ
ﻯ ﺤﻤﺪ ﻭﺍ ﺟ ﻌ ﹾﻞ ﻣﺤﻴﺎ ﺤﻤﺪ ﻭﺁ ﹺﻝ ﻣ ﺼﻞﱢ ﻋﻠﻰ ﻣ ﲔ ﻣ ﻦ ﹸﺫﺭﻳﺘﻬﹺﻤﺎ ،ﺍﹶﻟﻠﹼـ ﻬﻢ ﹶﻓ ﺤﻤﺪ ﻭ ﻋ ﻠﻲ ﻭﺍﻟﻄﱠﻴﺒ ﻚ ﻣ ﻣ ﻦ ﺧ ﹾﻠ ﻘ
ﻚ ﺳﻤﻴ ﻊ ﺍﻟﺪﻋﺎﺀِ ،ﺍﹶﻟﻠﹼـ ﻬﻢ ﻭﻫﺬﺍ ﻕ ﺑﻴﲏ ﻭﺑ ﻴﻨ ﻬ ﻢ ﻓﻲ ﺍﻟﺪﻧﻴﺎ ﻭﺍ ﹾﻻ ﺧ ﺮ ﺓ ﺍﻧ ﻣﺤﻴﺎ ﻫ ﻢ ﻭﻣﻤﺎﰐ ﻣﻤﺎﺗ ﻬ ﻢ ﻭﻻ ﺗ ﹶﻔﺮ
ﲔ ﻳﺰﻳ ﺪ ﻭﻋﻠﻰ ﺁ ﹺﻝ ﻳﺰﻳ ﺪ ﻭﻋﻠﻰ ﺁ ﹺﻝ ﺯﹺﻳﺎﺩ ﻭ ﻋ ﻤ ﺮ ﺑ ﹺﻦ ﺳﻌﺪ ﺠﺪ ﺩ ﻓﻴ ﻪ ﺍﻟﻨ ﹾﻘ ﻤ ﹸﺔ ﻭﺗﻨﺰ ﹶﻝ ﻓﻴ ﻪ ﺍﻟﻠﱠ ﻌﻨ ﹸﺔ ﻋﻠﹶﻰ ﺍﻟﻠﱠﻌ ﹺ ﻳ ﻮ ﻡ ﺗ
ﺻ ﻠ ﹺﻬ ﻢ ﺣﺮ ﺿ ﻲ ﹺﺑ ﹶﻘ ﻮﻟ ﹺﻬ ﻢ ﻭ ﻓ ﻌ ﻠ ﹺﻬ ﻢ ﻣ ﻦ ﹶﺍﻭﻝ ﻭﺁﺧﺮ ﹶﻟﻌﻨﹰﺎ ﻛﹶﺜﲑﹰﺍ ﻭﹶﺍ ﻭﺍﻟﺸ ﻤﺮﹺ ،ﺍﹶﻟﻠﹼـ ﻬﻢ ﺍﹾﻟ ﻌ ﻨ ﻬ ﻢ ﻭﺍﹾﻟ ﻌ ﻦ ﻣ ﻦ ﺭ
ﺐ ﻋ ﹶﻠ ﻴ ﹺﻬ ﻢ ﻭﻋﻠﻰ ﹸﻛﻞﱢ ﻣ ﻦ ﺷﺎﻳ ﻌ ﻬ ﻢ ﻭﺑﺎﻳ ﻌ ﻬ ﻢ ﻭﺗﺎﺑ ﻌ ﻬ ﻢ ﺕ ﻣﺼﲑﹰﺍ ﻭﹶﺍ ﻭ ﹺﺟ ﻧﺎ ﹺﺭﻙ ،ﻭﹶﺍ ﺳ ﻜ ﻨ ﻬ ﻢ ﺟ ﻬﻨ ﻢ ﻭﺳﺎ َﺀ ﺖ ﺑﹺﻬﺎ ﹸﻛﻞﱠ ﻚ ﺍﻟﱠﱵ ﹶﻟ ﻌ ﻨ ﻚ ﹶﻟﻌﻨﺎﺗ ﺿ ﻲ ﺑﹺﺬﻟ ﺢ ﹶﻟ ﻬ ﻢ ﻭ ﻋ ﹶﻠ ﻴﻬﹺ ﻢ ﻭﻋﻠﻰ ﹸﻛﻞﱢ ﻣ ﻦ ﺭ ﺿ ﻲ ﹺﺑ ﻔ ﻌ ﻠ ﹺﻬ ﻢ ﻭﺍ ﹾﻓﺘ ﻭﺳﺎ ﻋ ﺪ ﻫ ﻢ ﻭ ﺭ
ﺸﺮﹺﻙ ﻭ ﹸﻛﻞﱠ ﺷﻴﻄﺎﻥ ﺭﺟﻴﻢ ﻭ ﹸﻛﻞﱠ ﺟﺒﺎﺭ ﻋﻨﻴﺪ، ﻇﺎﻟﻢ ﻭ ﹸﻛﻞﱠ ﻏﺎﺻﺐ ﻭ ﹸﻛﻞﱠ ﺟﺎﺣﺪ ﻭ ﹸﻛﻞﱠ ﻛﺎ ﻓﺮ ﻭ ﹸﻛﻞﱠ ﻣ
ﻚ ﻚ ﻭﻋﺬﺍﺑ ﺨ ﹶﻄ ﻚ ﻭ ﺳ ﻀﺒ ﻒ ﹶﻏ ﺿﻌ ﺍﹶﻟﻠﹼـ ﻬﻢ ﺍﹾﻟ ﻌ ﻦ ﻳﺰﻳ ﺪ ﻭﺁ ﹶﻝ ﻳﺰﻳ ﺪ ﻭﺑﲏ ﻣﺮﻭﺍ ﹶﻥ ﺟﻤﻴﻌﺎﹰ ،ﺍﹶﻟﻠﹼـ ﻬﻢ ﻭ ﻚ ﲔ ﹶﻟ ﻬ ﻢ ﻭﺍﻧﺘ ﻘ ﻢ ﻣ ﻨ ﻬ ﻢ ﺍﻧ ﺖ ﻧﹺﺒﻴﻚ ،ﺍﹶﻟﻠﹼـ ﻬﻢ ﻭﺍﹾﻟ ﻌ ﻦ ﺟﻤﻴ ﻊ ﺍﻟﻈﹼﺎﻟﻤ ﻚ ﻋﻠﻰ ﹶﺍﻭ ﹺﻝ ﻇﺎﻟﻢ ﹶﻇ ﹶﻠ ﻢ ﹶﺍ ﻫ ﹶﻞ ﺑ ﻴ ﻭﻧ ﻘ ﻤﺘ
ﺤﻤﺪ ،ﻭﺍﹾﻟ ﻌ ﻦ ﹶﺍﺭﻭﺍ ﺣ ﻬ ﻢ ﻭﺩﻳﺎ ﺭ ﻫ ﻢ ﺖ ﻣ ﺠﺮﹺﻣﲔ ،ﺍﹶﻟﻠﹼـ ﻬﻢ ﻭﺍﹾﻟ ﻌ ﻦ ﹶﺍﻭ ﹶﻝ ﻇﺎﻟﻢ ﹶﻇ ﹶﻠ ﻢ ﺁ ﹶﻝ ﺑ ﻴ ﺫ ﻭ ﹺﻧ ﹾﻘﻤﺔ ﻣ ﻦ ﺍﹾﻟُﻤ ﺖ ﹶﺍﺻﺤﺎﺑ ﻪ ﻭﹶﺍﻧﺼﺎ ﺭ ﻩ ﻚ ﻭﺣﺎ ﺭﺑ ﺘ ﻪ ﻭ ﹶﻗﺘ ﹶﻠ ﺖ ﻧﹺﺒﻴ ﺴ ﻴ ﹺﻦ ﺑ ﹺﻦ ﹺﺑ ﻨ ﺤ ﺖ ﺍﹾﻟ ﻭ ﹸﻗﺒﻮ ﺭ ﻫﻢ ،ﻭﺍﹾﻟ ﻌ ﹺﻦ ﺍﻟﻠﹼ ﻬﻢ ﺍﹾﻟﻌﺼﺎﺑ ﹶﺔ ﺍﻟﱠﱵ ﻧﺎ ﺯﹶﻟ
ﺤﺒﻴ ﻪ ﻭﹶﺍ ﻫ ﹶﻞ ﺑ ﻴﺘ ﻪ ﻭ ﹸﺫﺭﻳﺘﻪ ،ﻭﺍﹾﻟ ﻌ ﹺﻦ ﺍﹶﻟﻠﹼـ ﻬﻢ ﺍﻟﱠﺬﻳ ﻦ ﻧ ﻬﺒﻮﺍ ﻣﺎﹶﻟ ﻪ ﻭ ﺳ ﹶﻠﺒﻮﺍ ﺣﺮ ﳝ ﻪ ﻭﹶﺍﻋﻮﺍﻧ ﻪ ﻭﹶﺍ ﻭﻟﻴﺎﹶﺋ ﻪ ﻭﺷﻴ ﻌﺘ ﻪ ﻭ ﻣ ﲔ ﻭﺍ ﹾﻻﺧﺮﻳ ﻦ ﺿ ﻲ ﹺﺑ ﻪ ﻣ ﻦ ﺍ َﹾﻻﻭﻟ ﻚ ﹶﻓ ﺮ ﺴ ﻤﻌﻮﺍ ﻛﹶﻼ ﻣ ﻪ ﻭﻻ ﻣﻘﺎﹶﻟﻪ ،ﺍﻟﻠﹼ ﻬﻢ ﻭﺍﹾﻟ ﻌ ﻦ ﹸﻛﻞﱠ ﻣ ﻦ ﺑ ﹶﻠ ﻐ ﻪ ﺫﻟ ﻭﹶﻟ ﻢ ﻳ ﻚ ﺴ ﻴ ﻦ ﻭﻋﻠﻰ ﻣ ﻦ ﺳﺎ ﻋ ﺪ ﻙ ﻭﻋﺎ ﻭﻧ ﺤ ﷲ ﺍﹾﻟ ﻚ ﻳﺎ ﺍﹶﺑﺎ ﻋ ﺒﺪﺍ ِ ﲔ ﺍﱃ ﻳ ﻮ ﹺﻡ ﺍﻟﺪﻳﻦﹺ ،ﺍﹶﻟﺴﻼ ﻡ ﻋ ﹶﻠ ﻴ ﻭﺍﹾﻟﺨﻼﺋ ﹺﻖ ﹶﺍ ﺟﻤﻌ
ﻚ ﻭﻋﻠﻰ ﻱ ﻭ ﻋ ﹶﻠ ﻴ ﹺﻬ ﻢ ﻭﻋﻠﻰ ﺭﻭ ﺣ ﻚ ﻳﺎ ﻣﻮﻻ ﺠﺘ ﻪ ﻓﻲ ﺍﻟﺬﱠﺏ ﻋ ﻨﻚ ،ﺍﻟﺴﻼ ﻡ ﻋ ﹶﻠ ﻴ ﺴ ﻪ ﻭﺑ ﹶﺬ ﹶﻝ ﻣ ﻬ ﻭﻭﺍﺳﺎ ﻙ ﹺﺑﻨ ﹾﻔ ِ 315
ﻚ ﻳﺎ ﹶﺍﺭﻭﺍ ﺣ ﹺﻬ ﻢ ﻭﻋﻠﻰ ﺗ ﺮﺑﺘﻚ ﻭﻋﻠﻰ ﺗ ﺮﺑﺘ ﹺﻬﻢ ،ﺍﹶﻟﻠﹼـ ﻬﻢ ﹶﻟﻘﱢ ﹺﻬ ﻢ ﺭ ﺣ ﻤ ﹰﺔ ﻭ ﹺﺭﺿﻮﺍﻧﹰﺎ ﻭﺭﻭﺣﹰﺎ ﻭ ﺭﻳﺤﺎﻧﺎ ،ﺍﻟﺴﻼ ﻡ ﻋ ﹶﻠ ﻴ ﺻﻴﲔ ،ﻭﻳﺎ ﺑ ﻦ ﺳﻴ ﺪ ﺓ ﻧﹺﺴﺎ ِﺀ ﺍﻟﹾﻌﺎﻟﹶﻤﲔ ،ﺍﻟﺴﻼ ﻡ ﲔ ﻭﻳﺎ ﺑ ﻦ ﺳﻴ ﺪ ﺍﹾﻟ ﻮ ﷲ ﻳﺎ ﺑ ﻦ ﺧﺎﺗ ﹺﻢ ﺍﻟﻨﹺﺒﻴ ﻱ ﻳﺎ ﺍﹶﺑﺎ ﻋ ﺒﺪﺍ ِ ﻣﻮﻻ
ﺖ ﻚ ﻳﺎ ﺷﻬﻴ ﺪ ﻳﺎ ﺑ ﻦ ﺍﻟﺸﻬﻴﺪ ،ﺍﹶﻟﻠﹼـ ﻬﻢ ﺑﻠﹼ ﻐ ﻪ ﻋﻨﻲ ﻓﻲ ﻫ ﺬ ﻩ ﺍﻟﺴﺎ ﻋ ﺔ ﻭﻓﻲ ﻫﺬﹶﺍ ﺍﹾﻟﻴ ﻮ ﹺﻡ ﻭﻓﻲ ﻫ ﹶﺬﺍ ﺍﹾﻟ ﻮ ﹾﻗ ﻋ ﹶﻠ ﻴ
ﻼ ﺼﹰ ﻚ ﺳﻼﻣﹰﺎ ﻣﺘ ﺸﻬﺪﻳ ﻦ ﻣ ﻌ ﺴﺘ ﻚ ﻳﺎ ﺑ ﻦ ﺳﻴ ﺪ ﺍﻟﹾﻌﺎﻟﹶﻤﲔ ﻭ ﻋﻠﹶﻰ ﺍﹾﻟ ﻤ ﺤﻴ ﹰﺔ ﻭﺳﻼﻣﺎﹰ ،ﺍﻟﺴﻼ ﻡ ﻋ ﹶﻠ ﻴ ﻭ ﹸﻛﻞﱢ ﻭﻗﹾﺖ ﺗ
ﲔ ﺍﻟﺸﻬﻴﺪ، ﺴﹺ ﳊ ﺴ ﻴ ﹺﻦ ﺑ ﹺﻦ ﻋ ﻠﻰ ﺍﻟﺸﻬﻴﺪ ،ﺍﻟﺴﻼ ﻡ ﻋﻠﻰ ﻋﻠﻲ ﺑ ﹺﻦ ﺍ ﹸ ﺤ ﺼ ﹶﻞ ﺍﻟﻠﱠ ﻴﻞﹸ ﻭﺍﻟﻨﻬﺎﺭ ،ﺍﻟﺴﻼ ﻡ ﻋﻠﹶﻰ ﺍﹾﻟ ﻣﺎ ﺍﺗ
ﲑ ﺍﹾﻟ ﻤ ﺆﻣﻨﲔ ،ﺍﻟﺴﻼ ﻡ ﲔ ﺍﻟﺸﻬﻴﺪ ،ﺍﻟﺴﻼ ﻡ ﻋﻠﹶﻰ ﺍﻟﺸﻬﺪﺍ ِﺀ ﻣ ﻦ ﻭﹾﻟ ﺪ ﺍﹶﻣ ﹺ ﲑ ﺍﳌﺆﻣﻨ ﺱ ﺑ ﹺﻦ ﺃﻣ ﹺ ﺍﻟﺴﻼ ﻡ ﻋﻠﻰ ﺍﻟﻌﺒﺎ ﹺ ﺻﻞﱢ ﻋﻠﻰ ﺸﻬﺪ ﻣ ﻦ ﺍﹾﻟ ﻤ ﺆﻣﻨﲔ ،ﺍﹶﻟﻠﹼـ ﻬﻢ ﺴﺘ ﻋﻠﹶﻰ ﺍﻟﺸﻬﺪﺍ ِﺀ ﻣ ﻦ ﻭﹾﻟ ﺪ ﺟ ﻌﻔﹶﺮ ﻭﻋﻘﻴﻞ ،ﺍﻟﺴﻼ ﻡ ﻋﻠﻰ ﹸﻛﻞﱢ ﻣ
ﷲ ﻚ ﺍﻟﺴﻼ ﻡ ﻭ ﺭ ﺣ ﻤ ﹸﺔ ﺍ ِ ﷲ ﻭ ﻋ ﹶﻠ ﻴ ﺤﻴ ﹰﺔ ﻭﺳﻼﻣﺎﹰ ،ﺍﻟﺴﻼ ﻡ ﻋ ﹶﻠ ﻴﻚ ﻳﺎ ﺭﺳﻮ ﹶﻝ ﺍ ِ ﺤﻤﺪ ﻭﺑﻠﱢ ﻐ ﻬ ﻢ ﻋﻨﻲ ﺗ ﺤﻤﺪ ﻭﺁ ﹺﻝ ﻣ ﻣ ﺤ ﻚ ﺍﹾﻟﻌﺰﺍ َﺀ ﻓﻲ ﻭﹶﻟ ﺪ ﻙ ﺍﹾﻟ ﷲ ﹶﻟ ﺴ ﻦ ﺍ ُ ﻭﺑﺮﻛﺎﺗﻪ ،ﹶﺍ ﺣ ﲑ ﺴ ﹺﻦ ﻳﺎ ﺍﹶﻣ ﺤ ﻚ ﻳﺎ ﹶﺍﺑﺎ ﺍﹾﻟ ﺴ ﻴ ﹺﻦ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ﺍﻟﺴﻼ ﻡ ﻋ ﹶﻠ ﻴ
ﻚ ﺴ ﻴ ﹺﻦ ﺍﻟﺴﻼ ﻡ ﻋ ﹶﻠ ﻴ ﺤ ﻚ ﺍﹾﻟﻌﺰﺍ َﺀ ﻓﻲ ﻭﹶﻟ ﺪ ﻙ ﺍﹾﻟ ﷲ ﹶﻟ ﺴ ﻦ ﺍ ُ ﷲ ﻭﺑﺮﻛﺎﺗﻪ ،ﹶﺍ ﺣ ﻚ ﺍﻟﺴﻼ ﻡ ﻭ ﺭ ﺣ ﻤﺔﹸ ﺍ ِ ﲔ ﻭ ﻋ ﹶﻠ ﻴ ﺍﹾﻟ ﻤ ﺆﻣﻨ ﻚ ﺍﹾﻟﻌﺰﺍ َﺀ ﻓﻲ ﷲ ﹶﻟ ﺴ ﻦ ﺍ ُ ﷲ ﻭﺑﺮﻛﺎﺗﻪ ،ﹶﺍ ﺣ ﻚ ﺍﻟﺴﻼ ﻡ ﻭ ﺭ ﺣ ﻤ ﹸﺔ ﺍ ِ ﲔ ﻭ ﻋ ﹶﻠ ﻴ ﺖ ﺭﺳﻮ ﹺﻝ ﺭﺏ ﺍﻟﹾﻌﺎﻟﹶﻤ ﻳﺎ ﻓﺎ ﻃ ﻤ ﹸﺔ ﻳﺎ ﹺﺑ ﻨ ﷲ ﺴ ﻦ ﺍ ُ ﷲ ﻭﺑﺮﻛﺎﺗﻪ ،ﹶﺍ ﺣ ﺴ ﻦ ﻭ ﻋ ﹶﻠ ﻴﻚ ﺍﻟﺴﻼ ﻡ ﻭ ﺭ ﺣ ﻤ ﹸﺔ ﺍ ِ ﺤ ﺤﻤﺪ ﺍﹾﻟ ﻚ ﻳﺎ ﺍﹶﺑﺎ ﻣ ﺴ ﻴﻦﹺ ،ﺍﻟﺴﻼ ﻡ ﻋ ﹶﻠ ﻴ ﺤ ﻭﻟﹶ ﺪ ﻙ ﺍﹾﻟ
ﺕ ﺕ ﺍ َﹾﻻﺣﻴﺎ ِﺀ ﻣ ﻨ ﻬ ﻢ ﻭﺍ َﹾﻻﻣﻮﺍ ﲔ ﻭﺍﹾﻟ ﻤ ﺆﻣﻨﺎ ﺡ ﺍﹾﻟ ﻤ ﺆﻣﻨ ﺴ ﻴﻦﹺ ،ﺍﻟﺴﻼ ﻡ ﻋﻠﻰ ﹶﺍﺭﻭﺍ ﹺ ﺤ ﻚ ﺍﹾﻟ ﻚ ﺍﹾﻟﻌﺰﺍ َﺀ ﻓﻲ ﺍﹶﺧﻴ ﹶﻟ ﺴ ﻴﻦﹺ ،ﺍﻟﻠﹼ ﻬﻢ ﺍ ﺟ ﻌﻠﹾﻨﺎ ﻣ ﻦ ﺤ ﷲ ﹶﻟ ﻬ ﻢ ﺍﹾﻟﻌﺰﺍ َﺀ ﻓﻲ ﻣﻮﻻ ﻫ ﻢ ﺍﹾﻟ ﺴ ﻦ ﺍ ُ ﷲ ﻭﺑﺮﻛﺎﺗﻪ ،ﹶﺍ ﺣ ﻭﻋﻠﻴﻬﻢ ﺍﻟﺴﻼﻡ ﻭ ﺭ ﺣ ﻤ ﹸﺔ ﺍ ِ ﲔ. ﲔ ﺑﹺﺜﺎ ﹺﺭ ﻩ ﻣ ﻊ ﺍﻣﺎﻡ ﻋﺪﻝ ﺗ ﻌﺰ ﹺﺑ ﻪ ﺍ ِﹾﻻﺳﻼ ﻡ ﻭﹶﺍ ﻫ ﹶﻠ ﻪ ﻳﺎ ﺭﺏ ﺍﻟﹾﻌﺎﻟﹶﻤ ﺍﻟﻄﹼﺎﻟﺒ ﰒﹼ ﺍﺳﺠﺪ ﻭﻗﻞ:
ﺸﺘﻜﻰ ﻓﻲ ﻚ ﺍﹾﻟ ﻤ ﺤ ﻤ ﺪ ﻋﻠﻰ ﹸﻛﻞﱢ ﹶﺍﻣﺮ ،ﻭﺇﹶﻟ ﻴ ﻚ ﺍﹾﻟ ﺏ ﻣ ﻦ ﺧﻄﹾﺐ ،ﻭﹶﻟ ﺤ ﻤ ﺪ ﻋﻠﻰ ﺟﻤﻴ ﹺﻊ ﻣﺎ ﻧﺎ ﻚ ﺍﹾﻟ ﺍﹶﻟﻠﹼـ ﻬﻢ ﹶﻟ ﻀ ﹺﻞ ﺍﹾﻟﻜﹶﺜﲑﹺ ،ﺍﹶﻟﻠﹼـ ﻬﻢ ﺖ ﹶﻟ ﻬ ﻢ ﻣ ﻦ ﺍﹾﻟﻜﹶﺮﺍ ﻣ ﺔ ﻭﺍﹾﻟ ﹶﻔ ﻚ ﻟﻤﺎ ﹶﺍ ﻭ ﺟ ﺒ ﻚ ﻭﺫﻟ ﻚ ﻭﹶﺍ ﻭﻟﻴﺎﺋ ﺨﻴ ﺮﺗ ﺕ ﹺﺑ ﻋﻈﻴ ﹺﻢ ﺍﹾﻟ ﻤ ﹺﻬﻤﺎ
ﺤ ﺤﻤﺪ ﻭﺍ ﺭ ﺯﻗﹾﲏ ﺷﻔﺎ ﻋ ﹶﺔ ﺍﹾﻟ ﺤﻤﺪ ﻭﺁ ﹺﻝ ﻣ ﺼﻞﱢ ﻋﻠﻰ ﻣ ﹶﻓ ﺸﻬﻮ ﺩ ﺴ ﻴ ﹺﻦ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ﻳ ﻮ ﻡ ﺍﹾﻟ ﻮﺭﻭ ﺩ ﻭﺍﹾﻟﻤﻘﺎ ﹺﻡ ﺍﹾﻟ ﻤ
ﺴ ﻴ ﹺﻦ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ﺍﻟﱠﺬﻳ ﻦ ﺤ ﺏ ﺍﹾﻟ ﺴ ﻴ ﹺﻦ ﻭﹶﺍﺻﺤﺎ ﹺ ﺤ ﺻﺪﻕ ﻋ ﻨ ﺪ ﻙ ﻣ ﻊ ﺍﹾﻟ ﺽ ﺍﹾﻟ ﻤ ﻮﺭﻭﺩ ،ﻭﺍ ﺟ ﻌ ﹾﻞ ﱄ ﹶﻗ ﺪ ﻡ ﺤ ﻮ ﹺ ﻭﺍﹾﻟ ﻚ ﻭﺭﺟﺎ َﺀ ﻙ ﻭﺗﺼﺪﻳﻘﹰﺎ ﹺﺑ ﻮ ﻋ ﺪ ﻙ ﺠ ﻬﻢ ﻭﺟﺎﻫﺪﻭﺍ ﻣ ﻌ ﻪ ﹶﺍﻋﺪﺍ َﺀ ﻙ ﺍﺑﺘﻐﺎ َﺀ ﻣﺮﺿﺎﺗ ﺴ ﹺﻬ ﻢ ﻭﺑ ﹶﺬﻟﹸﻮ ﺩﻭﻧ ﻪ ﻣ ﻬ ﻭﺍ ﺳ ﻮ ﻩ ﹺﺑﹶﺎﻧ ﹸﻔ ِ ﲔ. ﻒ ﻟﻤﺎ ﺗﺸﺎ ُﺀ ﻳﺎ ﹶﺍ ﺭ ﺣ ﻢ ﺍﻟﺮﺍﺣﻤ ﻚ ﻟﹶﻄﻴ ﻭ ﺧﻮﻓﹰﺎ ﻣ ﻦ ﻭﻋﻴ ﺪ ﻙ ﺍﻧ
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ﺍﻝﺜﹼﺎ ﻤ ﹶﻨ ﹸﺔ :ﺯﻴﺎﺭﺓ ﺍﻻﺭﺒﻌﻴﻥ ﺃﻱ ﺍﻝﻴﻭﻡ ﺍﻝﻌﺸﺭﻴﻥ ﻤﻥ ﺼﻔﺭ. ﺭﻭﻯ ﺍﻟﺸﻴﺦ ﰲ ﺍﻟﺘﻬﺬﻳﺐ ﻭﺍﳌﺼﺒﺎﺡ ﻋﻦ ﺍﻻﻣﺎﻡ ﺍﳊﺴﻦ ﺍﻟﻌﺴﻜﺮﻱ )ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ(ﻗﺎﻝ :ﻋﻼﻣﺎﺕ ﺍﳌﺆﻣﻦ ﲬﺲ :ﺻﻼﺓ ﺍﺣﺪﻯ ﻭﲬﺴﲔ ﺃﻱ ﺍﻟﻔﺮﺍﺋﺾ ﺍﻟﻴﻮﻣﻴﺔ ﻭﻫﻲ ﺳﺒﻊ ﻋﺸﺮﺓ ﺭﻛﻌﺔ ﻭﺍﻟﻨﻮﺍﻓﻞ ﺍﻟﻴﻮﻣﻴﺔ ﻭﻫﻲ ﺃﺭﺑﻊ ﻭﺛﻼﺛﻮﻥ ﺭﻛﻌﺔ ،ﻭﺯﻳﺎﺭﺓ ﺍﻻﺭﺑﻌﲔ ،ﻭﺍﻟﺘﺨﺘﻢ ﺑﺎﻟﻴﻤﲔ ﻭﺗﻌﻔﲑ ﺍﳉﺒﲔ ﺑﺎﻟﺴﺠﻮﺩ ،ﻭﺍﳉﻬﺮ
ﷲ ﺍﻟﺮﺣﻤ ﹺﻦ ﺍﻟﺮﺣﻴﻢﹺ ،ﻭﻗﺪ ﺭﻭﻳﺖ ﺯﻳﺎﺭﺗﻪ ﰲ ﻫﺬﺍ ﺍﻟﻴﻮﻡ ﻋﻠﻰ ﳓﻮﻳﻦ ،ﺃﺣﺪﳘﺎ ﻣﺎ ﺭﻭﺍﻩ ﺍﻟﺸﻴﺦ ﰲ ﺍﻟﺘﻬﺬﻳﺐ ﻭﺍﳌﺼﺒﺎﺡ ﻋﻦ ﺻﻔﻮﺍﻥ ﺍﳉﻤﺎﻝ ﻗﺎﻝ : ﺴ ﹺﻢ ﺍ ِ ﹺﺑﹺﺒ ﻗﺎﻝ ﱄ ﻣﻮﻻﻱ ﺍﻟﺼﺎﺩﻕ ﺻﻠﻮﺍﺕ ﺍﷲ ﻋﻠﻴﻪ ﰲ ﺯﻳﺎﺭﺓ ﺍﻻﺭﺑﻌﲔ :ﺗﺰﻭﺭ ﻋﻨﺪ ﺍﺭﺗﻔﺎﻉ ﺍﻟﻨﻬﺎﺭ ﻭﺗﻘﻮﻝ:
ﺻ ﻔﻴﻪ، ﷲ ﻭﺍﺑ ﹺﻦ ﺻ ﻔﻲ ﺍ ِ ﷲ ﻭﻧﺠﻴﹺﺒﻪ ،ﺍﹶﻟﺴﻼ ﻡ ﻋﻠﻰ ﷲ ﻭﺣﺒﻴﹺﺒﻪ ،ﺍﹶﻟﺴﻼ ﻡ ﻋﻠﻰ ﺧﻠﻴ ﹺﻞ ﺍ ِ ﺍﹶﻟﺴﻼ ﻡ ﻋﻠﻰ ﻭﻟﻲ ﺍ ِ
ﺕ ﻭﻗﹶﺘﻴ ﹺﻞ ﺍﹾﻟ ﻌﺒﺮﺍﺕ ،ﺍﹶﻟﻠﹼـ ﻬﻢ ﺍﻧﻲ ﲑ ﺍﹾﻟ ﹸﻜﺮﺑﺎ ﺴ ﻴ ﹺﻦ ﺍﹾﻟ ﻤ ﹾﻈﻠﹸﻮ ﹺﻡ ﺍﻟﺸﻬﻴ ﺪ ،ﺍﹶﻟﺴﻼ ﻡ ﻋﻠﻰ ﺍﹶﺳ ﹺ ﺤ ﺍﹶﻟﺴﻼ ﻡ ﻋﻠﻰ ﺍﹾﻟ ﻚ ﺍﻟﹾﻔﺎﺋ ﺰ ﹺﺑﻜﹶﺮﺍ ﻣﺘﻚ ،ﹶﺍ ﹾﻛ ﺮ ﻣﺘ ﻪ ﺑﹺﺎﻟﺸﻬﺎ ﺩ ﺓ ﻭ ﺣﺒ ﻮﺗ ﻪ ﺻ ﻔﻴ ﻚ ﻭﺍﺑ ﻦ ﺻ ﻔﻴ ﻚ ﻭ ﻚ ﻭﺍﺑ ﻦ ﻭﻟﻴ ﹶﺍ ﺷ ﻬ ﺪ ﹶﺍﻧ ﻪ ﻭﻟﻴ ﺐ ﺍﹾﻟﻮﹺﻻ ﺩﺓ ،ﻭ ﺟ ﻌ ﹾﻠﺘ ﻪ ﺳﻴﺪﹰﺍ ﻣ ﻦ ﺍﻟﺴﺎ ﺩﺓ ،ﻭﻗﺎﺋﺪﹰﺍ ﻣ ﻦ ﺍﻟﹾﻘﺎ ﺩﺓ ،ﻭﺫﺍﺋﺪﹰﺍ ﻣ ﻦ ﺍﻟﹾﺬﺍ ﺩﺓ، ﺑﹺﺎﻟﺴﻌﺎ ﺩﺓ ،ﻭﹶﺍ ﺟﺘﺒ ﻴﺘ ﻪ ﺑﹺﻄﻴ ﹺ ﺼﺢ، ﺢ ﺍﻟﻨ ﰱ ﺍﻟﺪﻋﺎ ِﺀ ﻭ ﻣﻨ ﻚ ﻣ ﻦ ﺍ َﹾﻻ ﻭﺻﻴﺎﺀِ ،ﹶﻓﹶﺎ ﻋ ﹶﺬ ﺭ ﹺ ﺚ ﺍ َﹾﻻﻧﺒﹺﻴﺎﺀِ ،ﻭ ﺟ ﻌ ﹾﻠﺘ ﻪ ﺣﺠ ﹰﺔ ﻋﻠﻰ ﺧ ﹾﻠ ﻘ ﻭﹶﺍ ﻋ ﹶﻄ ﻴﺘ ﻪ ﻣﻮﺍﺭﻳ ﹶ
ﻉ ﺴﺘ ﻨ ﻘ ﹶﺬ ﻋﺒﺎ ﺩ ﻙ ﻣ ﻦ ﺍﹾﻟﺠﻬﺎﹶﻟ ﺔ ﻭ ﺣ ﻴ ﺮ ﺓ ﺍﻟﻀﻼﹶﻟﺔ ،ﻭ ﹶﻗﺪ ﺗﻮﺍ ﺯ ﺭ ﻋ ﹶﻠ ﻴ ﻪ ﻣ ﻦ ﹶﻏﺮﺗ ﻪ ﺍﻟﺪﻧﻴﺎ ،ﻭﺑﺎ ﻚ ﻟﻴ ﺠﺘ ﻪ ﻓﻴ ﻭﺑ ﹶﺬ ﹶﻝ ﻣ ﻬ
ﻂ ﺨﹶ ﻚ ﻭﹶﺍ ﺳ ﺨ ﹶﻄ ﺱ ﻭﺗ ﺮﺩﻯ ﻓﻲ ﻫﻮﺍﻩ ،ﻭﹶﺍ ﺳ ﺣﻈﱠ ﻪ ﺑﹺﺎ َﹾﻻ ﺭ ﹶﺫ ﹺﻝ ﺍ َﹾﻻﺩﱏ ،ﻭﺷﺮﻯ ﺁ ﺧ ﺮﺗ ﻪ ﺑﹺﺎﻟﱠﺜ ﻤ ﹺﻦ ﺍ َﹾﻻ ﻭ ﹶﻛﺲﹺ ،ﻭﺗ ﻐ ﹾﻄ ﺮ
ﻚ ﲔ ﺍﻟﻨﺎﺭ ،ﻓﹶﺠﺎ ﻫ ﺪ ﻫ ﻢ ﻓﻴ ﺴﺘ ﻮﺟﹺﺒ ﻕ ﻭ ﺣ ﻤ ﹶﻠ ﹶﺔ ﺍ َﹾﻻﻭﺯﺍ ﹺﺭ ﺍﹾﻟ ﻤ ﻕ ﻭﺍﻟﻨﻔﺎ ﹺ ﻉ ﻣ ﻦ ﻋﺒﺎ ﺩ ﻙ ﹶﺍ ﻫ ﹶﻞ ﺍﻟﺸﻘﺎ ﹺ ﻧﹺﺒﻴﻚ ،ﻭﺍﹶﻃﺎ ﻼ ﻭ ﻋﺬﱢﺑ ﻬ ﻢ ﻋﺬﺍﺑﹰﺎ ﺢ ﺣﺮ ﳝﻪ ،ﺍﹶﻟﻠﹼـ ﻬﻢ ﻓﹶﺎﹾﻟ ﻌ ﻨ ﻬ ﻢ ﹶﻟﻌﻨﹰﺎ ﻭﺑﻴ ﹰ ﻚ ﺩ ﻣ ﻪ ﻭﺍ ﺳﺘﺒﻴ ﻚ ﻓﻲ ﻃﺎ ﻋﺘ ﺤﺘﺴِﺒﹰﺎ ﺣﺘﻰ ﺳ ﻔ ﺻﺎﺑﹺﺮﹰﺍ ﻣ
ﷲ ﻭﺍﺑ ﻦ ﲔﺍِ ﻚ ﺍﹶﻣ ﻚ ﻳﺎ ﺑ ﻦ ﺳﻴ ﺪ ﺍ َﹾﻻ ﻭﺻﻴﺎﺀِ ،ﹶﺍ ﺷ ﻬ ﺪ ﹶﺍﻧ ﻚ ﻳﺎ ﺑ ﻦ ﺭﺳﻮ ﹺﻝ ﺍﷲِ ،ﺍﹶﻟﺴﻼ ﻡ ﻋ ﹶﻠ ﻴ ﺍﹶﻟﻴﻤﺎﹰ ،ﺍﹶﻟﺴﻼ ﻡ ﻋ ﹶﻠ ﻴ
ﺠ ﺰ ﻣﺎ ﻭ ﻋ ﺪﻙ، ﷲ ﻣ ﻨ ﹺ ﺖ ﺣﻤﻴﺪﹰﺍ ﻭ ﻣﺖ ﻓﹶﻘﻴﺪﹰﺍ ﻣ ﹾﻈﻠﹸﻮﻣﹰﺎ ﺷﻬﻴﺪﺍﹰ ،ﻭﹶﺍ ﺷ ﻬ ﺪ ﹶﺍﻥﱠ ﺍ َ ﻀ ﻴ ﺖ ﺳﻌﻴﺪﹰﺍ ﻭ ﻣ ﺸ ﺍﹶﻣﻴﹺﻨﻪ ،ﻋ
ﺕ ﻓﻲ ﺳﺒﻴ ﻠ ﻪ ﺣﺘﻰ ﺍﹶﺗﻴﺎ ﻙ ﷲ ﻭﺟﺎ ﻫ ﺪ ﺖ ﹺﺑ ﻌ ﻬ ﺪ ﺍ ِ ﻚ ﻭ ﹶﻓ ﻴ ﺏ ﻣ ﻦ ﹶﻗﺘ ﹶﻠﻚ ،ﻭﹶﺍ ﺷ ﻬ ﺪ ﺍﹶﻧ ﻚ ﻣ ﻦ ﺧ ﹶﺬﹶﻟﻚ ،ﻭ ﻣ ﻌﺬﱢ ﻭ ﻣ ﻬ ﻠ
ﺖ ﹺﺑﻪ ،ﺍﹶﻟﻠﹼـ ﻬﻢ ﺿﻴ ﻚ ﹶﻓ ﺮ ﺖ ﺑﹺﺬﻟ ﷲ ﹸﺍﻣ ﹰﺔ ﺳ ﻤ ﻌ ﷲ ﻣ ﻦ ﹶﻇ ﹶﻠ ﻤﻚ ،ﻭﹶﻟ ﻌ ﻦ ﺍ ُ ﷲ ﻣ ﻦ ﹶﻗﺘ ﹶﻠﻚ ،ﻭﹶﻟ ﻌ ﻦ ﺍ ُ ﺍﹾﻟﻴﻘﲔ ،ﹶﻓ ﹶﻠ ﻌ ﻦ ﺍ ُ
ﺖ ﻚ ﹸﻛ ﻨ ﺖ ﻭﹸﺍﻣﻲ ﻳﺎ ﺑ ﻦ ﺭﺳﻮ ﹺﻝ ﺍﷲِ ،ﹶﺍ ﺷ ﻬ ﺪ ﹶﺍﻧ ﺍﻧﻲ ﹸﺍ ﺷ ﹺﻬ ﺪ ﻙ ﹶﺍﻧﻲ ﻭﻟﻲ ﻟ ﻤ ﻦ ﻭﺍﻻ ﻩ ﻭ ﻋ ﺪﻭ ﻟ ﻤ ﻦ ﻋﺎﺩﺍ ﻩ ﹺﺑﺎﹶﰊ ﹶﺍﻧ
ﻚ ﺴ ﻚ ﺍﻟﹾﺠﺎ ﻫ ﻠﻴ ﹸﺔ ﹺﺑﹶﺎﻧﺠﺎﺳﻬﺎ ﻭﹶﻟ ﻢ ﺗ ﹾﻠﹺﺒ ﺴ ﺨ ﺔ ﻭﺍ َﹾﻻﺭﺣﺎ ﹺﻡ ﺍﹾﻟ ﻤ ﹶﻄﻬ ﺮﺓ ،ﹶﻟ ﻢ ﺗﻨﺠ ﺏ ﺍﻟﺸﺎ ﻣ ﰱ ﺍ َﹾﻻﺻﻼ ﹺ ﻧﻮﺭﹰﺍ ﹺ
ﻚ ﲔ ﻭ ﻣ ﻌ ﻘ ﹺﻞ ﺍﹾﻟ ﻤ ﺆﻣﻨﲔ ،ﻭﹶﺍ ﺷ ﻬ ﺪ ﹶﺍﻧ ﺴﻠﻤ ﻚ ﻣ ﻦ ﺩﻋﺎﺋ ﹺﻢ ﺍﻟﺪﻳ ﹺﻦ ﻭﹶﺍﺭﻛﺎ ﻥ ﺍﹾﻟ ﻤ ﺕ ﻣ ﻦ ﺛﻴﺎﺑﹺﻬﺎ ،ﻭﹶﺍ ﺷ ﻬ ﺪ ﹶﺍﻧ ﺍﹾﻟ ﻤ ﺪﹶﻟ ﹺﻬﻤﺎ ﺿﻲ ﺍﻟﺰ ﻛﻲ ﺍﻟﹾﻬﺎﺩﻱ ﺍﹾﻟ ﻤ ﻬ ﺪﻱ ،ﻭﹶﺍ ﺷ ﻬ ﺪ ﹶﺍﻥﱠ ﺍ َﹾﻻﺋﻤ ﹶﺔ ﻣ ﻦ ﻭﹾﻟ ﺪ ﻙ ﹶﻛ ﻠ ﻤ ﹸﺔ ﺍﻟﺘﻘﹾﻮﻯ ﻭﹶﺍﻋﻼ ﻡ ﺍ ﹾﻻِﻣﺎ ﻡ ﺍﹾﻟﺒﺮ ﺍﻟﺘ ﻘﻲ ﺍﻟﺮ
ﺤﺠ ﹸﺔ ﻋﻠﻰ ﹶﺍ ﻫ ﹺﻞ ﺍﻟﺪﻧﻴﺎ ،ﻭﹶﺍﺷ ﻬ ﺪ ﹶﺍﻧﻲ ﹺﺑ ﹸﻜ ﻢ ﻣ ﺆ ﻣ ﻦ ﻭﹺﺑﺎﻳﺎﹺﺑ ﹸﻜﻢ ،ﻣﻮ ﻗ ﻦ ﹺﺑﺸﺮﺍﹺﻳ ﹺﻊ ﺍﹾﻟﻬﺪﻯ ﻭﺍﹾﻟ ﻌ ﺮ ﻭ ﹸﺓ ﺍﹾﻟ ﻮﺛﹾﻘﻰ ،ﻭﺍﹾﻟ
ﷲ ﹶﻟ ﹸﻜﻢ، ﺼﺮﰐ ﹶﻟ ﹸﻜ ﻢ ﻣ ﻌﺪ ﹲﺓ ﺣﺘﻰ ﻳﺄ ﹶﺫ ﹶﻥ ﺍ ُ ﺩﻳﲏ ﻭﺧﻮﺍﺗﻴ ﹺﻢ ﻋﻤﻠﻲ ،ﻭ ﹶﻗﻠﹾﱯ ﻟ ﹶﻘ ﹾﻠﹺﺒ ﹸﻜ ﻢ ﺳ ﹾﻠ ﻢ ﻭﹶﺍﻣﺮﻱ َﻻ ﻣ ﹺﺮ ﹸﻛ ﻢ ﻣﺘﹺﺒ ﻊ ﻭﻧ 317
ﷲ ﻋ ﹶﻠ ﻴ ﹸﻜ ﻢ ﻭﻋﻠﻰ ﹶﺍﺭﻭﺍ ﺣ ﹸﻜ ﻢ ﻭﹶﺍﺟﺴﺎ ﺩ ﹸﻛ ﻢ ﻭﺷﺎ ﻫ ﺪ ﹸﻛ ﻢ ﻭﻏﺎﺋﹺﺒ ﹸﻜ ﻢ ﺕﺍِ ﺻﻠﹶﻮﺍ ﹶﻓ ﻤ ﻌ ﹸﻜ ﻢ ﻣ ﻌﻜﹸ ﻢ ﻻ ﻣ ﻊ ﻋ ﺪﻭ ﹸﻛ ﻢ ﲔ. ﲔ ﺭﺏ ﺍﻟﹾﻌﺎﻟﻤ ﻭﻇﺎ ﻫ ﹺﺮ ﹸﻛ ﻢ ﻭﺑﺎ ﻃﹺﻨ ﹸﻜ ﻢ ﺁﻣ ﰒﹼ ﺗﺼﻠﹼﻲ ﺭﻛﻌﺘﲔ ﻭﺗﺪﻋﻮ ﲟﺎ ﺃﺣﺒﺒﺖ ﻭﺗﺮﺟﻊ.
ﺍﻝﺯﻴﺎﺭﺓ ﺍﻻﹸﺨﺭﻯ ﻫﻲ ﻤﺎ ﻴﺭﻭﻯ ﻋﻥ ﺠﺎﺒﺭ ﻭﻫﻲ ﺍﻧﻪ ﺭﻭﻱ ﻋﻦ ﻋﻄﺎ ﻗﺎﻝ :ﻛﹸﻨﺖ ﻣﻊ ﺟﺎﺑﺮ ﺑﻦ ﻋﺒﺪ ﺍﷲ ﺍﻻﻧﺼﺎﺭﻱ ﻳﻮﻡ ﺍﻟﻌﺸﺮﻳﻦ ﻣﻦ ﺻﻔﺮ ،ﻓﻠﻤﺎ ﻭﺻﻠﻨﺎ ﺍﻟﻐﺎﺿﺮﻳﺔ ﺍﻏﺘﺴﻞ ﰲ ﺷﺮﻳﻌﺘﻬﺎ ﻭﻟﺒﺲ ﻗﻤﻴﺼﹰﺎ ﻛﺎﻥ ﻣﻌﻪ ﻃﺎﻫﺮﹰﺍ ﰒﹼ ﻗﺎﻝ ﱄ :ﺃﻣﻌﻚ ﺷﻲﺀ ﻣﻦ ﺍﻟﻄﹼﻴﺐ ﻳﺎ ﻋﻄﺎ ؟ ﻗﻠﺖ :ﺳﻌﺪ ،ﻓﺠﻌﻞ ﻣﻨﻪ ﻋﻠﻰ ﺭﺃﺳﻪ ﻭﺳﺎﻳﺮ ﺟﺴﺪﻩ ﰒﹼ ﻣﺸﻰ ﺣﺎﻓﻴﹰﺎ ﺣﺘﻰ
ﷲ ..ﺍﳋﱪ ،ﻭﻫﻲ ﺑﻌﻴﻨﻬﺎ ﻣﺎ ﻭﻗﻒ ﻋﻨﺪ ﺭﺃﺱ ﺍﳊﺴﲔ )ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ( ﻭﻛﺒﺮ ﺛﻼﺛﹰﺎ ﰒﹼ ﺧﺮ ﻣﻐﺸﻴﹰﺎ ﻋﻠﻴﻪ ،ﻓﻠﻤﺎ ﺃﻓﺎﻕ ﲰﻌﺘﻪ ﻳﻘﻮﻝ :ﺍﹶﻟﺴﻼ ﻡ ﻋ ﹶﻠ ﻴ ﹸﻜ ﻢ ﻳﺎ ﺁ ﹶﻝ ﺍ ِ
ﺫﻛﺮﻧﺎﻩ ﻣﻦ ﺯﻳﺎﺭﺓ ﺍﻟﻨﺼﻒ ﻣﻦ ﺭﺟﺐ ﱂ ﻳﻔﺘﺮﻕ ﻋﻨﻬﺎ ﰲ ﺷﻲﺀ ﺳﻮﻯ ﺑﻀﻊ ﻛﻠﻤﺎﺕ ﻭﻟﻌﻠﹼﻬﺎ ﻣﻦ ﺍﺧﺘﻼﻑ ﺍﻟﻨﺴﺦ ﻛﻤﺎ ﺍﺣﺘﻤﻠﻪ ﺍﻟﺸﻴﺦ )ﺭﲪﻪ ﺍﷲ( ،ﻓﻤﻦ ﺃﺭﺍﺩﻫﺎ ﻓﻠﻴﻘﺮﺃ ﺯﻳﺎﺭﺓ ﺍﻟﻨﺼﻒ ﻣﻦ ﺭﺟﺐ ﺍﻟﺴﺎﻟﻔﺔ.
ﻼ ﰲ ﺍﻻﻭﻗﺎﺕ ﺍﻟﺸﺮﻳﻔﺔ ﻭﺍﻟﻠﹼﻴﺎﱄ ﻭﺍﻻﻳﺎﻡ ﺍﳌﺒﺎﺭﻛﺔ ﳑﺎ ﱂ ﳜﺺ ﺑﺎﻟﺬﹼﻛﺮ ﻻ ﺳﻴﻤﺎ ﻓﻴﻤﺎ ﺍﻧﺘﺴﺐ ﺍﻟﻴﻪ ﻣﻦ ﺃﻗﻮﻝ :ﺯﻳﺎﺭﺓ ﺍﳊﺴﲔ )ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ( ﺗﺰﺩﺍﺩ ﻓﻀ ﹰ
ﺗﻠﻚ ﺍﻻﻭﻗﺎﺕ ﻛﻴﻮﻡ ﺍﳌﺒﺎﻫﻠﺔ ﻭﻳﻮﻡ ﻧﺰﻭﻝ ﺳﻮﺭﺓ ﻫ ﹾﻞ ﺃﹶﺗﻰ ﻭﻳﻮﻡ ﻣﻴﻼﺩﻩ ﺍﻟﺸﺮﻳﻒ ﻭﻟﻴﺎﱄ ﺍﳉﻤﻌﺔ ﻭﻏﲑ ﺫﻟﻚ ﻣﻦ ﺷﺮﻳﻒ ﺍﻻﺯﻣﺎﻥ ،ﻭﻳﺴﺘﻔﺎﺩ ﻣﻦ ﺑﻌﺾ
ﺍﻟﺮﻭﺍﻳﺎﺕ ﺍﻥﹼ ﺍﷲ ﺗﻌﺎﱃ ﻳﻨﻈﺮ ﺍﱃ ﺍﳊﺴﲔ )ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ(ﰲ ﻛﻞﹼ ﻟﻴﻠﺔ ﻣﻦ ﻟﻴﺎﱄ ﺍﳉﹸﻤﻌﺔ ﺑﻌﲔ ﺍﻟﻜﺮﺍﻣﺔ ﻓﻴﺒﻌﺚ ﺍﱃ ﺯﻳﺎﺭﺗﻪ ﻛﻞﹼ ﻧﱯ ﺃﻭ ﻭﺻﻲ ﻧﱯ . ﻭﺭﻭﻯ ﺍﺑﻦ ﻗﻮﻟﻮﻳﻪ ﻋﻦ ﺍﻟﺼﺎﺩﻕ )ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ( :ﺍﻥﹼ ﻣﻦ ﺯﺍﺭ ﻗﱪ ﺍﳊﺴﲔ ﰲ ﻛﻞﹼ ﲨﻌﺔ ﻏﻔﺮ ﺍﷲ ﻟﻪ ﻭﱂ ﳜﺮﺝ ﻣﻦ ﺍﻟﺪﻧﻴﺎ ﺣﺴﺮﹰﺍ ﻭﻛﺎﻥ ﰲ ﺍﳉﻨﺔ ﻣﻊ ﺍﳊﹸﺴﲔ
)ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ( .ﻭﰲ ﺣﺪﻳﺚ ﺍﻻﻋﻤﺶ ﺍﻧﻪ ﻗﺎﻝ ﻟﻪ ﺑﻌﺾ ﺟﲑﺍﻧﻪ :ﺭﺃﻳﺖ ﰲ ﺍﳌﻨﺎﻡ ﺭﻗﻌﹰﺎ ﺗﺘﺴﺎﻗﻂ ﻣﻦ ﺍﻟﺴﻤﺎﺀ ﻓﻴﻬﺎ ﺃﻣﺎﻥ ﳌﻦ ﺯﺍﺭ ﺍﳊﺴﲔ )ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ( ﻟﻴﻠﺔ ﺍﳉﻤﻌﺔ ،ﻭﺳﻴﺄﰐ ﺍﺷﺎﺭﺓ ﺍﱃ ﻫﺬﺍ ﰲ ﺃﻋﻤﺎﻝ ﺍﻟﻜﺎﻇﻤﻴﺔ ﻋﻨﺪ ﺫﻛﺮ ﻗﺼﺔ ﺍﳊﺎﺝ ﻋﻠﻲ ﺍﻟﺒﻐﺪﺍﺩﻱ.
ﻭﺭﻭﻯ ﺍﻥﹼ ﺍﻟﺼﺎﺩﻕ )ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ( ﺳﺌﻞ ﻋﻦ ﺯﻳﺎﺭﺓ ﺍﳊﺴﲔ )ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ( ﻫﻞ ﳍﺎ ﻭﻗﺖ ﺃﻓﻀﻞ ﻣﻦ ﻏﲑﻩ ؟ ﻗﺎﻝ :ﺯﻭﺭﻭﻩ ﰲ ﻛﻞﹼ ﺯﻣﺎﻥ ﻓﺎﻥﹼ ﺯﻳﺎﺭﺗﻪ ﺧﲑ ﻣﻘﺮﺭ ،ﻣﻦ ﺃﻛﺜﺮ ﻣﻨﻬﺎ ﻛﺜﺮ ﻧﺼﻴﺒﻪ ﻣﻦ ﺍﳋﲑ ﻭﻣﻦ ﺃﻗﻞﹼ ﻣﻨﻬﺎ ﻗﻞﹼ ﻧﺼﻴﺒﻪ ﻣﻨﻪ ،ﻭﺍﺟﺘﻬﺪﻭﺍ ﰲ ﺯﻳﺎﺭﺗﻪ ﰲ ﺍﻻﻭﻗﺎﺕ ﺍﻟﺸﺮﻳﻔﺔ ﻓﻔﻴﻬﺎ ﻳﻀﺎﻋﻒ ﺃﺟﺮ ﺍﻟﺼﺎﳊﺎﺕ ﻭﺗﱰﻝ ﻓﻴﻬﺎ ﺍﳌﻼﺋﻜﺔ ﻣﻦ ﺍﻟﺴﻤﺎﺀ ﻟﺰﻳﺎﺭﺗﻪ )ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ( ..ﺍﳋﱪ .ﻭﱂ ﻧﻌﺜﺮ ﻋﻠﻰ ﺯﻳﺎﺭﺓ ﺧﺎﺻﺔ ﻟﻪ )ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ( ﲣﺺ ﻫﺬﻩ ﺍﻻﻭﻗﺎﺕ
ﺍﳌﺬﻛﻮﺭﺓ ،ﻧﻌﻢ ﻗﺪ ﺧﺮﺝ ﻣﻦ ﺍﻟﻨﺎﺣﻴﺔ ﺍﳌﻘﺪﺳﺔ ﰲ ﺍﻟﻴﻮﻡ ﺍﻟﺜﹼﺎﻟﺚ ﻣﻦ ﺷﻌﺒﺎﻥ ﻭﻫﻮ ﻳﻮﻡ ﻣﻴﻼﺩﻩ )ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ( ﺩﻋﺎﺀ ﻳﻨﺒﻐﻲ ﻗﺮﺍﺀﺗﻪ ،ﻭﻗﺪ ﻣﻀﻰ ﰲ ﺧﻼﻝ ﻼ ﻛﺜﲑﹰﺍ ﺍﻳﻀﹰﺎ ﻭﳓﻦ ﻧﻘﺘﺼﺮ ﰲ ﺫﻟﻚ ﻋﻠﻰ ﺫﻛﺮ ﺃﻋﻤﺎﻝ ﺷﻬﺮ ﺷﻌﺒﺎﻥ ،ﻭﺍﻋﻠﻢ ﺍﻳﻀﹰﺎ ﺍﻥﹼ ﻟﺰﻳﺎﺭﺗﻪ )ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ( ﰲ ﻏﲑ ﻛﺮﺑﻼﺀ ﻣﻦ ﺍﻟﺒﻼﺩ ﺍﻟﺒﻌﻴﺪﺓ ﻓﻀ ﹰ
ﺣﺪﻳﺜﲔ ﻣﺮﻭﻳﲔ ﰲ ﺍﻟﻜﺎﰲ ﻭﺍﻟﻔﻘﻴﻪ ﻭﺍﻟﺘﻬﺬﻳﺐ.
ﺍﳊﺪﻳﺚ ﺍﻻﻭﻝ :ﺭﻭﻯ ﺍﺑﻦ ﺃﰊ ﻋﻤﲑ ﻋﻦ ﻫﺸﺎﻡ ﻋﻦ ﺍﻟﺼﺎﺩﻕ )ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ( ﻗﺎﻝ :ﺍﺫﺍ ﺑﻌﺪﺕ ﺑﺄﺣﺪﻛﻢ ﺍﻟﺸﻘﺔ ﻭﻧﺄﺕ ﺑﻪ ﺍﻟﺪﺍﺭ ﻓﻠﻴﻌﻞ ﺃﻋﻠﻰ ﻣﱰﻟﻪ
ﻓﻴﺼﻠﹼﻲ ﺭﻛﻌﺘﲔ ﻭﻟﻴﺆﻡ ﺑﺎﻟﺴﻼﻡ ﺍﱃ ﻗﺒﻮﺭﻧﺎ ﻓﺎﻥﹼ ﺫﻟﻚ ﻳﺼﲑ ﺍﻟﻴﻨﺎ.
ﺍﳊﺪﻳﺚ ﺍﻟﺜﹼﺎﱐ :ﻋﻦ ﺣﻨﺎﻥ ﺑﻦ ﺳﺪﻳﺮ ﻋﻦ ﺃﺑﻴﻪ ﻗﺎﻝ :ﻗﺎﻝ ﱄ ﺍﻟﺼﺎﺩﻕ )ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ( :ﻳﺎ ﺳﺪﻳﺮ ﺗﺰﻭﺭ ﻗﱪ ﺍﳊﺴﲔ )ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ(ﰲ ﻛﻞﹼ ﻳﻮﻡ؟ ﻗﻠﺖ :
ﺟﻌﻠﺖ ﻓﺪﺍﻙ ﻻ ،ﻗﺎﻝ :ﻣﺎ ﺃﺟﻔﺎﻛﻢ ،ﻓﺘﺰﻭﺭﻩ ﰲ ﻛﻞﹼ ﲨﻌﺔ ؟ ﻗﻠﺖ :ﻻ ،ﻗﺎﻝ :ﻓﺘﺰﻭﺭﻩ ﰲ ﻛﻞﹼ ﺷﻬﺮ ؟ ﻗﻠﺖ :ﻻ ،ﻗﺎﻝ :ﻓﺘﺰﻭﺭﻩ ﰲ ﻛﻞﹼ ﺳﻨﺔ ؟ ﻗﻠﺖ :ﻗﺪ ﻳﻜﻮﻥ ﺫﻟﻚ ،ﻗﺎﻝ :ﻳﺎ ﺳﺪﻳﺮ ﻣﺎ ﺍﺟﻔﺎﻛﻢ ﺑﺎﳊﺴﲔ )ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ( ،ﺃﻣﺎ ﻋﻠﻤﺘﻢ ﺍﻥﹼ ﷲ ﺃﻟﻔﲔ ﻣﻦ ﺍﳌﻼﺋﻜﺔ -ﻭﰲ ﺭﻭﺍﻳﺔ ﺍﻟﺘﻬﺬﻳﺐ ﻭﺍﻟﻔﻘﻴﻪ
ﺃﻟﻒ ﺃﻟﻒ ﻣﻠﻚ -ﺷﻌﺜﹰﺎ ﻏﱪﹰﺍ ﻳﺒﻜﻮﻥ ﻭﻳﺰﻭﺭﻭﻥ ﻻ ﻳﻔﺘﺮﻭﻥ ،ﻭﻣﺎ ﻋﻠﻴﻚ ﻳﺎ ﺳﺪﻳﺮ ﺃﻥ ﺗﺰﻭﺭ ﻗﱪ ﺍﳊﺴﲔ )ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ( ﰲ ﻛﻞﹼ ﲨﻌﺔ ﲬﺲ ﻣﺮﺍﺕ ﻭﰲ
ﻛﻞﹼ ﻳﻮﻡ ﻣﺮﺓ؟ ﻗﻠﺖ :ﺟﻌﻠﺖ ﻓﺪﺍﻙ ﺍﻥﹼ ﺑﻴﻨﻨﺎ ﻭﺑﻴﻨﻪ ﻓﺮﺍﺳﺦ ﻛﺜﲑﺓ ،ﻓﻘﺎﻝ :ﺗﺼﻌﺪ ﻓﻮﻕ ﺳﻄﺤﻚ ﰒﹼ ﺗﻠﺘﻔﺖ ﳝﻨﺔ ﻭﻳﺴﺮﺓ ﰒﹼ ﺗﺮﻓﻊ ﺭﺃﺳﻚ ﺍﱃ ﺍﻟﺴﻤﺎﺀ ﰒﹼ ﺗﺘﺤﻮﻝ ﳓﻮ ﻗﱪ ﺍﳊﺴﲔ )ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ( ﰒﹼ ﺗﻘﻮﻝ
ﷲ ﻚ ﻭ ﺭ ﺣ ﻤ ﹸﺔ ﺍ ِ ﷲ ﺍﻟﺴﻼ ﻡ ﻋﻠﹶﻴ ﻚ ﻳﺎ ﺍﹶﺑﺎ ﻋ ﺒﺪﺍ ِ :ﺍﹶﻟﺴﻼ ﻡ ﻋ ﹶﻠ ﻴ 318
ﻭﺑﺮﻛﺎﺗ ﻪ
ﺗﻜﺘﺐ ﻟﻚ ﺯﻭﺭﺓ ،ﻭﺍﻟﺰﻭﺭﺓ ﺣﺠﺔ ﻭﻋﻤﺮﺓ ،ﻗﺎﻝ ﺳﺪﻳﺮ :ﻓﺮﺑﻤﺎ ﻓﻌﻠﺘﻪ ﰲ ﺍﻟﺸﻬﺮ ﺍﻛﺜﺮ ﻣﻦ ﻋﺸﺮﻳﻦ ﻣﺮﺓ ﻭﻗﺪ ﻣﻀﻰ ﰲ ﺃﻭﻝ ﺍﻟﺰﻳﺎﺭﺓ ﺍﳌﻄﻠﻘﺔ
ﺍﻻﻭﱃ ﻣﺎ ﻳﻨﺎﺳﺐ ﺍﳌﻘﺎﻡ.
ﺘﹶﺫﻴﻴلٌ ﻓﻲ ﻓﻀل ﺘﺭﺒﺔ ﺍﻝﺤﺴﻴﻥ )ﻋﻠﻴﻪ ﺍﻝﺴﻼﻡ( ﺍﻝﻤﻘﺩﺴﺔ ﻭﺁﺩﺍﺒﻬﺎ: ﺍﻋﻠﻢ ﺍﻥﹼ ﻟﻨﺎ ﺭﻭﺍﻳﺎﺕ ﻣﺘﻈﺎﻓﺮﺓ ﺗﻨﻄﻖ ﺑﺄﻥﹼ ﺗﺮﺑﺘﻪ )ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ( ﺷﻔﺎﺀ ﻣﻦ ﻛﻞﹼ ﺳﻘﻢ ﻭﺩﺍﺀ ﺍﻻﹼ ﺍﳌﻮﺕ ﻭﺍﻣﺎﻥ ﻣﻦ ﻛﻞﹼ ﺑﻼﺀ ،ﻭﻫﻲ ﺗﻮﺭﺙ ﺍﻻﻣﻦ ﻣﻦ ﻛﻞﹼ
ﺧﻮﻑ ،ﻭﺍﻻﺣﺎﺩﻳﺚ ﰲ ﻫﺬﺍ ﺍﻟﺒﺎﺏ ﻣﺘﻮﺍﺗﺮﺓ ﻭﻣﺎ ﺑﺮﺯﺕ ﻣﻦ ﺗﻠﻚ ﺍﻟﺘﺮﺑﺔ ﺍﳌﻘﺪﺳﺔ ﻣﻦ ﺍﳌﻌﺠﺰﺍﺕ ﺍﻛﺜﺮ ﻣﻦ ﺃﻥ ﺗﺬﻛﺮ ﻭﺍﱐ ﻗﺪ ﺫﻛﺮﺕ ﰲ ﻛﺘﺎﺏ ﺍﻟﻔﻮﺍﺋﺪ
ﺍﻟﺮﺿﻮﻳﺔ ﰲ ﺗﺮﺍﺟﻢ ﺍﻟﻌﻠﻤﺎﺀ ﺍﻻﻣﺎﻣﻴﺔ ﻋﻨﺪ ﺗﺮﲨﺔ ﺍﻟﺴﻴﺪ ﺍﶈﺪﺙ ﺍﳌﺘﺒﺤﺮ ﻧﻌﻤﺔ ﺍﷲ ﺍﳉﺰﺍﺋﺮﻱ ﺍﻧﻪ ﻛﺎﻥ ﳑﻦ ﺟﻬﺪ ﻟﺘﺤﺼﻴﻞ ﺍﻟﻌﻠﻢ ﺟﻬﺪﹰﺍ ﻭﲢﻤﻞ ﰲ ﺳﺒﻴﻠﻪ
ﻼ ﻣﻦ ﺿﻮﺀ ﺍﻟﻘﻤﺮ ﻭﻗﺪ ﺃﻛﺜﺮ ﻣﻦ ﺍﳌﻄﺎﻟﻌﺔ ﰲ ﺿﻮﺀ ﺍﻟﻘﻤﺮ ﺍﻟﺸﺪﺍﺋﺪ ﻭﺍﻟﺼﻌﺎﺏ ﻭﻛﺎﻥ ﰲ ﺃﺑﺎﻥ ﻃﻠﺒﻪ ﺍﻟﻌﻠﻢ ﻻ ﻳﺴﻌﻪ ﺍﻻﺳﺮﺍﺝ ﻓﻘﺮﹰﺍ ﻓﻴﺴﺘﻔﻴﺪ ﻟﻠﻤﻄﺎﻟﻌﺔ ﻟﻴ ﹰ
ﻭﻣﻦ ﺍﻟﻘﺮﺍﺀﺓ ﻭﺍﻟﻜﺘﺎﺑﺔ ﺣﺘﻰ ﺿﻌﻒ ﺑﺼﺮﻩ ﻓﻜﺎﻥ ﻳﻜﺘﺤﻞ ﺑﺘﺮﺑﺔ ﺍﳊﺴﲔ )ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ(ﺍﳌﻘﺪﺳﺔ ﻭﺑﺘﺮﺍﺏ ﺍﳌﺮﺍﻗﺪ ﺍﻟﺸﺮﻳﻔﺔ ﻟﻼﺋﻤﺔ ﰲ ﺍﻟﻌﺮﺍﻕ )ﻋﻠﻴﻬﻢ
ﺍﻟﺴﻼﻡ( ﻓﻴﻘﻮﻱ ﺑﺼﺮﻩ ﺑﱪﻛﺘﻬﺎ ،ﻭﺍﻧﻲ ﻗﺪ ﺣﺬﺭﺕ ﻫﻨﺎﻙ ﺍﻳﻀﺎﹰ ﺃﻫﺎﱄ ﻋﺼﺮﻧﺎ ﺃﻥ ﻳﻌﺠﺒﻮﺍ ﳍﺬﻩ ﺍﳊﻜﺎﻳﺔ ﺍﺛﺮ ﻣﻌﺎﺷﺮﻢ ﺍﻟﻜﻔﹼﺎﺭ ﻭﺍﳌﻼﺣﺪﺓ ،ﻓﻘﺪ ﻗﺎﻝ ﺍﻟﺪﻣﲑﻱ ﰲ ﺣﻴﺎﺓ ﺍﳊﻴﻮﺍﻥ :ﺍﻥﹼ ﺍﻻﻓﻌﻰ ﺍﺫﺍ ﻋﺎﺵ ﻣﺎﺋﺔ ﺳﻨﺔ ﻋﻤﻴﺖ ﻋﻴﻨﻪ ﻓﻴﻠﻬﻤﻪ ﺍﷲ ﺗﻌﺎﱃ ﺃﻥ ﳝﺴﺤﻬﺎ ﺑﺎﻟﺮﺍﺯﻳﺎﻧﺞ ﺍﻟﺮﻃﺐ ﻟﻜﻲ ﻳﻌﻮﺩ ﺍﻟﻴﻬﺎ ﺑﺼﺮﻫﺎ
ﻓﻴﻘﺒﻞ ﻣﻦ ﺍﻟﺼﺤﺮﺍﺀ ﳓﻮ ﺍﻟﺒﺴﺎﺗﲔ ﻭﻣﻨﺎﺑﺖ ﺍﻟﺮﺍﺯﻳﺎﻧﺞ ﻭﺍﻥ ﻃﺎﻟﺐ ﺍﳌﺴﺎﻓﺔ ﺣﺘﻰ ﻳﻬﺘﺪﻱ ﺍﱃ ﺫﻟﻚ ﺍﻟﻨﺒﺎﺕ ﻓﻴﻤﺴﺢ ﺎ ﻋﻴﻨﻪ ﻓﲑﺟﻊ ﺍﻟﻴﻬﺎ ﺑﺼﺮﻫﺎ،
ﻭﻳﺮﻭﻱ ﺫﻟﻚ ﻋﻦ ﺍﻟﺰﳐﺸﺮﻱ ﻭﻏﲑﻩ ﺃﻳﻀﺎﹰ ،ﻓﺎﺫﺍ ﻛﺎﻥ ﺍﷲ ﺗﻌﺎﱃ ﻗﺪ ﺟﻌﻞ ﻣﺜﻞ ﻫﺬﻩ ﺍﻟﻔﺎﺋﺪﺓ ﰲ ﻧﺒﺎﺕ ﺭﻃﺐ ﻭﺘﺪﻱ ﺍﻟﻴﻪ ﺣﻴﺔ ﻋﻤﻴﺎﺀ ﻓﺘﺄﺧﺬ ﻧﺼﻴﺒﻬﺎ
ﻣﻨﻪ ﻓﺄﻱ ﺍﺳﺘﺒﻌﺎﺩ ﻭﺍﺳﺘﻌﺠﺎﺏ ﰲ ﺃﻥ ﳚﻌﻞ ﰲ ﺗﺮﺑﺔ ﺍﺑﻦ ﻧﺒﻴﻪ ﺻﻠﻮﺍﺕ ﺍﷲ ﻋﻠﻴﻪ ﺍﻻﺫﻱ ﱠﺳﺘﺸﻬﺪ ﻫﻮ ﻭﻋﺘﺮﺗﻪ ﰲ ﺳﺒﻴﻠﻪ ﺷﻔﺎﺀ ﻣﻦ ﻛﻞﹼ ﺩﺍﺀ ﻭﻏﲑ ﺫﻟﻚ ﻣﻦ ﺍﻟﻔﻮﺍﺋﺪ ﻭﺍﻟﱪﻛﺎﺕ ﻟﻴﻨﺘﻔﻊ ﺎ ﺍﻟﺸﻴﻌﺔ ﻭﺍﻻﺣﺒﺎﺏ ،ﻭﳓﻦ ﰲ ﺍﳌﻘﺎﻡ ﻧﻘﻨﻊ ﺑﺬﻛﺮ ﻋﺪﺓ ﺭﻭﺍﻳﺎﺕ.
ﺍﻻﹸﻭﱃ :ﺭﻭﻱ ﺍﻥﹼ ﺍﳊﻮﺭ ﺍﻟﻌﲔ ﺍﺫﺍ ﺑﺼﺮﻥ ﺑﻮﺍﺣﺪ ﻣﻦ ﺍﻻﻣﻼﻙ ﻳﻬﺒﻂ ﺍﱃ ﺍﻻﺭﺽ ﻻﻣﺮ ﻣﺎ ﻳﺴﺘﻬﺪﻳﻦ ﻣﻨﻪ ﺍﻟﺴﺒﺢ ﻭﺍﻟﺘﺮﺑﺔ ﻣﻦ ﻃﲔ ﻗﱪ ﺍﳊﺴﲔ )ﻋﻠﻴﻪ
ﺍﻟﺴﻼﻡ(.
ﺍﻟﺜﹼﺎﻧﻴﺔ :ﺭﻭﻱ ﺑﺴﻨﺪ ﻣﻌﺘﱪ ﻋﻦ ﺭﺟﻞ ﻗﺎﻝ :ﺑﻌﺚ ﺍﱄﹼ ﺍﻟﺮﺿﺎ )ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ( ﻣﻦ ﺧﺮﺍﺳﺎﻥ ﺭﺯﻡ ﺛﻴﺎﺏ ﻭﻛﺎﻥ ﺑﲔ ﺫﻟﻚ ﻃﲔ ﻓﻘﻠﺖ ﻟﻠﺮﺳﻮﻝ :ﻣﺎ ﻫﺬﺍ؟
ﻗﺎﻝ :ﻫﺬﺍ ﻃﲔ ﻗﱪ ﺍﳊﺴﲔ )ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ( ﻣﺎ ﻛﺎﺩ ﻳﻮﺟﻪ ﺷﻴﺌﹰﺎ ﻣﻦ ﺍﻟﺜﹼﻴﺎﺏ ﻭﻻ ﻏﲑﻩ ﺍﻻﹼ ﻭﳚﻌﻞ ﻓﻴﻪ ﺍﻟﻄﹼﲔ ،ﻓﻜﺎﻥ ﻳﻘﻮﻝ :ﻫﻮ ﺃﻣﺎﻥ ﺑﺎﺫﻥ ﺍﷲ.
ﺍﻟﺜﹼﺎﻟﺜﺔ :ﻋﻦ ﻋﺒﺪ ﺍﷲ ﺑﻦ ﺃﰊ ﻳﻌﻔﻮﺭ ﻗﺎﻝ :ﻗﻠﺖ ﻟﻠﺼﺎﺩﻕ )ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ( :ﻳﺄﺧﺬ ﺍﻻﻧﺴﺎﻥ ﻣﻦ ﻃﲔ ﻗﱪ ﺍﳊﺴﲔ )ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ(ﻓﻴﻨﺘﻔﻊ ﺑﻪ ﻭﻳﺄﺧﺬ
ﻏﲑﻩ ﻓﻼ ﻳﻨﺘﻔﻊ ﺑﻪ ؟ ﻓﻘﺎﻝ :ﻻ ﻭﺍﷲ ﻣﺎ ﻳﺄﺧﺬﻩ ﺃﺣﺪ ﻭﻫﻮ ﻳﺮﻯ ﺍﻥﹼ ﺍﷲ ﻳﻨﻔﻌﻪ ﺑﻪ ﺍﻻﹼ ﻧﻔﻌﻪ ﺍﷲ ﺑﻪ.
ﺍﻟﺮﺍﺑﻌﺔ :ﻋﻦ ﺃﰊ ﲪﺰﺓ ﺍﻟﺜﹼﻤﺎﱄ ﻗﺎﻝ :ﻗﻠﺖ ﻟﻠﺼﺎﺩﻕ )ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ( :ﺍﻧﻲ ﺭﺃﻳﺖ ﺃﺻﺤﺎﺑﻨﺎ ﻳﺄﺧﺬﻭﻥ ﻣﻦ ﻃﲔ ﺍﳊﺴﲔ )ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ(ﻳﺴﺘﺸﻔﹸﻮﻥ ﺑﻪ ﻫﻞ
ﰲ ﺫﻟﻚ ﺷﻲﺀ ﳑﺎ ﻳﻘﻮﻟﻮﻥ ﻣﻦ ﺍﻟﺸﻔﺎﺀ ؟ ﻗﺎﻝ :ﻳﺴﺘﺸﻔﻲ ﲟﺎ ﺑﻴﻨﻪ ﻭﺑﲔ ﺍﻟﻘﱪ ﻋﻠﻰ ﺭﺃﺱ ﺃﺭﺑﻌﺔ ﺃﻣﻴﺎﻝ ﻭﻛﺬﺍ ﻃﲔ ﻗﱪ ﺟﺪﻱ ﺭﺳﻮﻝ ﺍﷲ )ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ
ﻭﺁﻟﻪ ﻭﺳﻠﻢ( ﻭﻛﺬﺍ ﻃﲔ ﻗﱪ ﺍﳊﺴﻦ ﻭﻋﻠﻲ ﻭﳏﻤﺪ ،ﻓﺨﺬ ﻣﻨﻬﺎ ﻓﺎﻧﻬﺎ ﺷﻔﺎﺀ ﻣﻦ ﻛﻞﹼ ﺳﻘﻢ ﻭﺟﻨﺔ ﳑﺎ ﲣﺎﻑ ﻭﻻ ﻳﻌﺪﳍﺎ ﺷﻲﺀ ﻣﻦ ﺍﻻﺷﻴﺎﺀ ﺍﻟﹼﱵ ﻳﺴﺘﺸﻔﻲ
ﺎ ﺍﻻﹼ ﺍﻟﺪﻋﺎﺀ ﻭﺍﻧﻤﺎ ﻳﻔﺴﺪﻫﺎ ﻣﺎ ﳜﺎﻟﻄﻬﺎ ﻣﻦ ﺃﻭﻋﻴﺘﻬﺎ ﻭﻗﻠﹼﺔ ﺍﻟﻴﻘﲔ ﳑﻦ ﻳﻌﺎﰿ ﺎ ،ﻓﺎﻣﺎ ﻣﻦ ﺃﻳﻘﻦ ﺍﻧﻬﺎ ﻟﻪ ﺷﻔﺎﺀ ﺍﺫﺍ ﻳﻌﺎﰿ ﺎ ﻛﻔﺘﻪ ﺑﺎﺫﻥ ﺍﷲ ﺗﻌﺎﱃ ﻣﻦ
ﻏﲑﻫﺎ ﳑﺎ ﻳﺘﻌﺎﰿ ﺑﻪ ،ﻭﻳﻔﺴﺪﻫﺎ ﺍﻟﺸﻴﺎﻃﲔ ﻭﺍﳉﻦ ﻣﻦ ﺃﻫﻞ ﺍﻟﻜﻔﺮ ﻣﻨﻬﻢ ﻳﺘﻤﺴﺤﻮﻥ ﺎ ﻭﻣﺎ ﲤﺮ ﺑﺸﻲﺀ ﺍﻻﹼ ﴰﹼﻬﺎ ،ﻭﺍﻣﺎ ﺍﻟﺸﻴﺎﻃﲔ ﻭﻛﻔﹼﺎﺭ ﺍﳉﻦ ﻓﺎﻧﻬﻢ
ﳛﺴﺪﻭﻥ ﺍﺑﻦ ﺁﺩﻡ ﻋﻠﻴﻬﺎ ﻓﻴﻤﺴﺤﻮﻥ ﺎ ﻓﻴﺬﻫﺐ ﻋﺎﻣﺔ ﻃﻴﺒﻬﺎ ﻭﻻ ﳜﺮﺝ ﺍﻟﻄﹼﲔ ﻣﻦ ﺍﳊﺎﺋﺮ ﺍﻻﹼ ﻭﻗﺪ ﺍﺳﺘﻌﺪ ﻟﻪ ﻣﺎ ﻻ ﳛﺼﻰ ﻣﻨﻬﻢ ،ﻭﺍﷲ ﺍﻧﻬﺎ ﻟﻔﻲ ﻳﺪﻱ
ﺻﺎﺣﺒﻬﺎ ﻭﻫﻢ ﻳﺘﻤﺴﺤﻮﻥ ﺎ ﻭﻻ ﻳﻘﺪﺭﻭﻥ ﻣﻊ ﺍﳌﻼﺋﻜﺔ ﺃﻥ ﻳﺪﺧﻠﻮﺍ ﺍﳊﺎﺋﺮ ﻭﻟﻮ ﻛﺎﻥ ﻣﻦ ﺍﻟﺘﺮﺑﺔ ﺷﻲﺀ ﻳﺴﻠﻢ ﻣﺎ ﻋﻮﰿ ﺑﻪ ﺃﺣﺪ ﺍﻻﹼ ﺍﹸﺑﺮﻱﺀ ﻣﻦ ﺳﺎﻋﺘﻪ، ﻓﺎﺫﺍ ﺃﺧﺬﺎ ﻓﺎﻛﺘﻤﻬﺎ ﻭﺍﻛﺜﺮ ﻋﻠﻴﻬﺎ ﺫﻛﺮ ﺍﷲ ﻋﺰﻭﺟﻞ ،ﻭﻗﺪ ﺑﻠﻐﲏ ﺍﻥﹼ ﺑﻌﺾ ﻣﻦ ﻳﺄﺧﺬ ﻣﻦ ﺍﻟﺘﺮﺑﺔ ﺷﻴﺌﹰﺎ ﻳﺴﺘﺨﻒ ﺑﻪ ﺣﺘﻰ ﺍﻥﹼ ﺑﻌﻀﻬﻢ ﻟﻴﻄﺮﺣﻬﺎ ﰲ ﳐﻼﺓ
ﺍﻻﺑﻞ ﻭﺍﻟﺒﻐﻞ ﻭﺍﳊﻤﺎﺭ ﺃﻭ ﰲ ﻭﻋﺎﺀ ﺍﻟﻄﹼﻌﺎﻡ ﻭﻣﺎ ﳝﺴﺢ ﺑﻪ ﺍﻻﻳﺪﻱ ﻣﻦ ﺍﻟﻄﹼﻌﺎﻡ ﻭﺍﳋﺮﺝ ﻭﺍﳉﻮﺍﻟﻖ ،ﻓﻜﻴﻒ ﻳﺴﺘﺸﻔﻲ ﺑﻪ ﻣﻦ ﻫﺬﺍ ﺣﺎﳍﺎ ﻋﻨﺪﻩ ،ﻭﻟﻜﻦ ﺍﻟﻘﻠﺐ ﺍﻟﱠﺬﻱ ﻟﻴﺲ ﻓﻴﻪ ﺍﻟﻴﻘﲔ ﻣﻦ ﺍﳌﺴﺘﺨﻒ ﲟﺎ ﻓﻴﻪ ﺻﻼﺣﻪ ﻳﻔﺴﺪ ﻋﻤﻠﻪ.
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ﺍﳋﺎﻣﺴﺔ :ﺭﻭﻱ ﺍﻧﻪ ﺍﺫﺍ ﺗﻨﺎﻭﻝ ﺍﻟﺘﺮﺑﺔ ﺃﺣﺪﻛﻢ ﻓﻠﻴﺄﺧﺬ ﺑﺎﻃﺮﺍﻑ ﺃﺻﺎﺑﻌﻪ ﻭﻗﺪﺭﻩ ﻣﺜﻞ ﺍﳊﻤﺼﺔ ﻓﻠﻴﻘﺒﻠﻬﺎ ﻭﻟﻴﻀﻌﻬﺎ ﻋﻠﻰ ﻋﻴﻨﻴﻪ ﻭﻟﻴﻤﺮﻫﺎ ﻋﻠﻰ ﺳﺎﺋﺮ ﺟﺴﺪﻩ ﻭﻟﻴﻘﹸﻞ :
ﺤﻖ ﺟﺪ ﻩ ﻭﺍﹶﺑﻴ ﻪ ﻭﹸﺍﻣ ﻪ ﻭﺍﹶﺧﻴ ﻪ ﺤﻖ ﻣ ﻦ ﺣﻞﱠ ﺑﹺﻬﺎ ﻭﺛﹶﻮﻯ ﻓﻴﻬﺎ ﻭﹺﺑ ﺤﻖ ﻫـ ﺬ ﻩ ﺍﻟﺘ ﺮﺑ ﺔ ﻭﹺﺑ ﺍﹶﻟﻠﹼـ ﻬﻢ ﹺﺑ
ﲔ ﹺﺑ ﻪ ﺍﻻﹼ ﺟ ﻌ ﹾﻠﺘﻬﺎ ﺷﻔﺎ ًﺀ ﻣ ﻦ ﹸﻛﻞﱢ ﺩﺍﺀ ،ﻭﺑﺮﺀﹰﺍ ﻣ ﻦ ﹸﻛﻞﱢ ﻣﺮﺽ، ﺤﻖ ﺍﹾﻟﻤﻼﺋ ﹶﻜ ﺔ ﺍﻟﹾﺤﺎﻓﹼ ﻭﺍ َﹾﻻﺋﻤ ﺔ ﻣ ﻦ ﻭﹾﻟ ﺪ ﻩ ﻭﹺﺑ
ﻑ ﻭﹶﺍ ﺣ ﹶﺬﺭ، ﻭﻧﺠﺎ ﹰﺓ ﻣ ﻦ ﹸﻛﻞﱢ ﺁﻓﹶﺔ ،ﻭ ﺣﺮﺯﹰﺍ ﻣﻤﺎ ﺍﹶﺧﺎ
ﰒﹼ ﻟﻴﺴﺘﻌﻤﻠﻬﺎ.
ﻭﺭﻭﻱ ﺍﻥﹼ ﺍﳋﺘﻢ ﻋﻠﻰ ﻃﲔ ﻗﱪ ﺍﳊﺴﲔ )ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ( ﺃﻥ ﻳﻘﺮﺃ ﻋﻠﻰ ﺳﻮﺭﺓ )ﺍﻧﺎ ﹶﺍﻧ ﺰﻟﹾﻨﺎ ﻩ ﻓﻲ ﹶﻟ ﻴ ﹶﻠ ﺔ ﺍﹾﻟ ﹶﻘ ﺪ ﹺﺭ).
ﷲ ﻭﺑﹺﺎﷲِ ،ﺍﹶﻟﻠﹼـ ﻬﻢ ﺍ ﺟ ﻌ ﹾﻠ ﻪ ﹺﺭﺯﻗﹰﺎ ﻭﺍﺳﻌﹰﺎ ﻭ ﻋﻠﹾﻤﹰﺎ ﺴ ﹺﻢ ﺍ ِ ﹺﺑ
ﻭﺭﻭﻱ ﺍﻳﻀﹰﺎ ﺍﻧﻚ ﺗﻘﻮﻝ ﺍﺫﺍ ﻃﻌﻤﺖ ﺷﻴﺌﹰﺎ ﻣﻦ ﺍﻟﺘﺮﺑﺔ ﺃﻭ ﺃﻃﻌﻤﺘﻪ ﺃﺣﺪﹰﺍ :
ﻚ ﻋﻠﻰ ﹸﻛﻞﱢ ﺷﻰﺀ ﻗﹶﺪﻳ ﺮ. ﻧﺎﻓﻌﹰﺎ ﻭﺷﻔﺎ ًﺀ ﻣ ﻦ ﹸﻛﻞﱢ ﺩﺍﺀ ﺍﻧ
ﺃﻗﻮﻝ :ﻟﺘﺮﺑﺘﻪ ﺍﻟﺸﺮﻳﻔﺔ ﻓﻮﺍﺋﺪ ﲨﺔ :ﻣﻨﻬﺎ ﺍﺳﺘﺤﺒﺎﺏ ﺟﻌﻠﻬﺎ ﻣﻊ ﺍﳌﻴﺖ ﰲ ﺍﻟﻠﹼﺤﺪ ﻭﺍﺳﺘﺤﺒﺎﺏ ﻛﺘﺎﺑﺔ ﺍﻻﻛﻔﺎﻥ ﺎ ﻭﺍﺳﺘﺤﺒﺎﺏ ﺍﻟﺴﺠﻮﺩ ﻋﻠﻴﻬﺎ ،ﻓﻘﺪ
ﺭﻭﻱ ﺍﻥﹼ ﺍﻟﺴﺠﻮﺩ ﻋﻠﻴﻬﺎ ﳜﺮﻕ ﺍﳊﺠﺐ ﺍﻟﺴﺒﻌﺔ ﺃﻱ ﻳﻮﺭﺙ ﻗﺒﻮﻝ ﺍﻟﺼﻼﺓ ﻋﻨﺪ ﺍﺭﺗﻘﺎﺋﻬﺎ ﺍﻟﺴﻤﺎﻭﺍﺕ ،ﻭﺍﺳﺘﺤﺒﺎﺏ ﺍﻥ ﻳﺼﻨﻊ ﻣﻨﻬﺎ ﺍﻟﺴﺒﺤﺔ ﻓﺘﺴﺘﻌﻤﻞ ﻟﻠﺬﹼﻛﺮ ﺃﻭ ﺗﺘﺮﻙ ﰲ ﺍﻟﻴﺪ ﻣﻦ ﺩﻭﻥ ﺫﻛﺮ ﻓﻠﺬﻟﻚ ﻓﻀﻞ ﻋﻈﻴﻢ ،ﻭﻣﻦ ﺫﻟﻚ ﺍﻟﻔﻀﻞ ﺍﻥ ﺍﻟﺴﺒﺤﺔ ﺗﺴﺒﺢ ﰲ ﻳﺪ ﺻﺎﺣﺒﻬﺎ ﻣﻦ ﻏﲑ ﺃﻥ ﻳﺴﺒﺢ ،ﻭﻣﻦ ﺍﳌﻌﻠﻮﻡ ﺍﻥﹼ
ﻫﺬﺍ ﺍﻟﺘﺴﺒﻴﺢ ﲟﻌﲎ ﺧﺎﺹ ﻏﲑ ﺍﻟﺘﺴﺒﻴﺢ ﺍﻟﱠﺬﻱ ﻳﺴﺒﺤﻪ ﻛﻞﹼ ﺷﻲﺀ ﻛﻤﺎ ﻗﺎﻝ ﺍﷲ ﺗﻌﺎﱃ(:
ﻻ ﺗ ﹾﻔ ﹶﻘﻬﻮ ﹶﻥ
ﺤ ﻬ ﺗﺴﺒﻴ ﻢ)ﻭﻗﺎﻝ ﺍﻟﻌﺎﺭﻑ ﺍﻟﺮﻭﻣﻲ ﰲ ﻣﻌﲎ ﺍﻻﻳﺔ: ﮔﺮ ﺗﺮﺍ ﺍﺯ ﻏﻴﺐ ﭼﺸﻤﻰ ﺑﺎﺯ ﺷﺪ
ﺑﺎ ﺗﻮ ﺫﺭﺍﺕ ﺟﻬﺎﻥ ﳘﺮﺍﺯ ﺷﺪ
ﻧﻄﻖ ﺧﺎﻙ ﻭﻧﻄﻖ ﺁﺏ ﻭﻧﻄﻖ ﮔﻞ ﲨﻠﻪ ﺫﺭﺍﺕ ﺩﺭ ﻋﺎﱂ ﺎﻥ
ﺤ ﻤ ﺪ ﻩ ﻭﻟ ﻜ ﻦ ﺢ ﹺﺑ ﺴﺒ ﻭﺍ ﹾﻥ ﻣ ﻦ ﺷﻰﺀ ﺍﻻﹼ ﻳ
ﻫﺴﺖ ﳏﺴﻮﺱ ﺣﻮﺍﺱ ﺍﻫﻞ ﺩﻝ ﺑﺎ ﺗﻮ ﻣﻴﮕﻮﻳﻨﺪ ﺭﻭﺯﺍﻥ ﻭﺷﺒﺎﻥ ﺑﺎ ﴰﺎ ﻧﺎﳏﺮﻣﺎﻥ ﻣﺎ ﺧﺎﻣﺸﻴﻢ
ﻣﺎ ﲰﻴﻌﻴﻢ ﻭﺑﺼﲑ ﻭﺑﺎﻫﺸﻴﻢ ﺍﺯ ﲨﺎﺩﻯ ﺳﻮﻯ ﺟﺎﻥ ﺟﺎﻥ ﺷﻮﻳﺪ ﻓﺎﺵ ﺗﺴﺒﻴﺢ ﲨﺎﺩﺍﺕ ﺁﻳﺪﺕ
ﻏﻠﻐﻞ ﺍﺟﺰﺍﻯ ﻋﺎﱂ ﺑﺸﻨﻮﻳﺪ ﻭﺳﻮﺳﻪ ﺗﺎﻭﻟﻴﻬﺎ ﺑﺰﺩ ﺁﻳﺪﺕ
ﻭﺑﺎﻻﲨﺎﻝ ﻓﺎﻟﺘﺴﺒﻴﺢ ﺍﻟﻮﺍﺭﺩ ﰲ ﻫﺬﻩ ﺍﻟﺮﻭﺍﻳﺔ ﻫﻮ ﺗﺴﺒﻴﺢ ﺧﺎﺹ ﺑﺘﺮﺑﺔ ﺳﻴﺪ ﺍﻟﺸﻬﺪﺍﺀ ﺃﺭﻭﺍﺣﻨﺎ ﻟﻪ ﺍﻟﻔﺪﺍﺀ. ﺍﻟﺴﺎﺩﺳﺔ :ﻋﻦ ﺍﻟﺮﺿﺎ )ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ( ﻣﻦ ﺃﺩﺍﺭ ﺍﻟﺴﺒﺤﺔ ﻣﻦ ﺗﺮﺑﺔ ﺍﳊﺴﲔ )ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ( ﻓﻘﺎﻝ
ﷲ ﷲ ﻭﺍ ُ ﺍﻻﱠ ﺍ ُ
ﷲ ﻭﻻ ﺍﻟـ ﻪ ﺤ ﻤ ﺪ ِ ﷲ ﻭﺍﹾﻟ :ﺳﺒﺤﺎ ﹶﻥ ﺍ ِ
ﹶﺍ ﹾﻛﺒ ﺮ ،ﻣﻊ ﻛﻞﹼ ﺣﺒﺔ ﻣﻨﻬﺎ ﻛﺘﺐ ﺍﷲ ﻟ ﻪ ﺎ ﺳﺘﺔ ﺁﻻﻑ ﺣﺴﻨﺔ ،ﻭﳏﺎ ﻋﻨﻪ ﺳﺘﺔ ﺁﻻﻑ ﺳﻴﺌﺔ ،ﻭﺭﻓﻊ ﻟﻪ ﺳﺘﺔ ﺁﻻﻑ ﺩﺭﺟﺔ ،ﻭﺍﺛﺒﺖ ﻟﻪ
ﻣﻦ ﺍﻟﺸﻔﺎﻋﺔ ﻣﺜﻠﻬﺎ ،ﻭﻋﻦ ﺍﻟﺼﺎﺩﻕ )ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ( :ﺍﻥﹼ ﻣﻦ ﺃﺩﺍﺭ ﺍﳊﺼﻴﺎﺕ ﺍﻟﹼﱵ ﺗﻌﻤﻞ ﻣﻦ ﺗﺮﺑﺔ ﺍﳊﺴﲔ )ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ( ﺃﻱ ﺍﻟﺴﺒﺤﺔ ﻣﻦ ﺍﳋﺰﻑ
ﻓﺎﺳﺘﻐﻔﺮ ﺎ ﻣﺮﺓ ﻭﺍﺣﺪﺓ ﻛﺘﺐ ﻟﻪ ﺳﺒﻌﻮﻥ ﻣﺮﺓ ﻭﺍﻥ ﺃﻣﺴﻚ ﺳﺒﺤﺔ ﰲ ﻳﺪﻩ ﻭﱂ ﻳﺴﺒﺢ ﻛﺘﺐ ﻟﻪ ﺑﻜﻞﹼ ﺣﺒﺔ ﺳﺒﻌﹰﺎ. 320
ﺍﻟﺴﺎﺑﻌﺔ :ﰲ ﺍﳊﺪﻳﺚ ﺍﳌﻌﺘﱪ ﺍﻥﹼ ﺍﻟﺼﺎﺩﻕ ﺻﻠﻮﺍﺕ ﺍﷲ ﻋﻠﻴﻪ ﳌﺎ ﻗﺪﻡ ﺍﻟﻌﺮﺍﻕ ﺃﺗﺎﻩ ﻗﻮﻡ ﻓﺴﺄﻟﻮﻩ :ﻋﺮﻓﻨﺎ ﺍﻥﹼ ﺗﺮﺑﺔ ﺍﳊﺴﲔ )ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ( ﺷﻔﺎﺀ ﻣﻦ ﻛﻞﹼ
ﺩﺍﺀ ﻓﻬﻞ ﻫﻲ ﺃﻣﺎﻥ ﺍﻳﻀﹰﺎ ﻣﻦ ﻛﻞﹼ ﺧﻮﻑ ؟ ﻗﺎﻝ :ﺑﻠﻰ ﻣﻦ ﺃﺭﺍﺩ ﺃﻥ ﺗﻜﻮﻥ ﺍﻟﺘﺮﺑﺔ ﺃﻣﺎﻧﹰﺎ ﻟﻪ ﻣﻦ ﻛﻞﹼ ﺧﻮﻑ ﻓﻠﻴﺄﺧﺬ ﺍﻟﺴﺒﺤﺔ ﻣﻨﻬﺎ ﺑﻴﺪﻩ ﻭﻳﻘﻮﻝ ﺛﻼﺛﹰﺎ:
ﻚ ﻭﺟﹺﻮﺍ ﹺﺭ ﻙ ﺍﹾﻟﻤﻨﻴ ﹺﻊ ﺍﻟﱠﺬﻱ ﻻ ﻳﻄﺎ ﻭ ﹸﻝ ﻭﻻ ﻳﺤﺎ ﻭﻝﹸ ،ﻣ ﻦ ﺷﺮ ﹸﻛﻞﱢ ﻏﺎﺷﻢ ﺖ ﺍﻟﻠﹼـ ﻬﻢ ﻣ ﻌﺘﺼﻤﹰﺎ ﹺﺑﺬﻣﺎ ﻣ ﺤ ﺻﺒ ﹶﺍ
ﺖ ﻭﺍﻟﻨﺎ ﻃ ﹺﻖ ﻓﻲ ﺟﻨﺔ ﻣ ﻦ ﹸﻛﻞﱢ ﻣﺨﻮﻑ ﹺﺑﻠﺒﺎﺱ ﻚ ﺍﻟﺼﺎ ﻣ ﺖ ﻣ ﻦ ﺧ ﹾﻠ ﻘ ﺖ ﻭﻣﺎ ﺧ ﹶﻠ ﹾﻘ ﻭﻃﺎﺭﹺﻕ ﻣ ﻦ ﺳﺎﺋ ﹺﺮ ﻣ ﻦ ﺧ ﹶﻠ ﹾﻘ
ﺤﺘﺠﹺﺰﹰﺍ ﻣ ﻦ ﹸﻛﻞﱢ ﻗﺎﺻﺪ ﱄ ﺍﱃ ﷲ ﻋ ﹶﻠ ﻴ ﻪ ﻭﺁﻟ ﻪ ﻣ ﺻﻠﱠﻰ ﺍ ُ ﺤﻤﺪ ﻚ ﻣ ﺖ ﻧﹺﺒﻴ ﺳﺎﹺﺑﻐﺔ ﺣﺼﻴﻨﺔ ﻭ ﻫ ﻲ ﻭﻻ ُﺀ ﹶﺍ ﻫ ﹺﻞ ﺑ ﻴ
ﺤﻖ ﹶﻟ ﻬ ﻢ ﺤ ﺒ ﻠ ﹺﻬ ﻢ ﺟﻤﻴﻌﺎﹰ ،ﻣﻮﻗﻨﹰﺎ ﹶﺍﻥﱠ ﺍﹾﻟ ﻚ ﹺﺑ ﺤﻘﱢ ﹺﻬ ﻢ ﻭﺍﻟﱠﺘ ﻤﺴ ﻑ ﹺﺑ ﺹ ﻓﻲ ﺍ ِﹾﻻ ﻋﺘﺮﺍ ﹶﺍ ﺫﻳﺔ ﹺﺑﺠﺪﺍﺭ ﺣﺼﲔ ﺍ ِﹾﻻﺧﻼ ﹺ ﺤﻤﺪ ﺼﻞﱢ ﻋﻠﻰ ﻣ ﺐ ﻣ ﻦ ﺟﺎﻧﺒﻮﺍ ،ﹶﻓ ﻭ ﻣ ﻌ ﻬ ﻢ ﻭ ﻣ ﻨ ﻬ ﻢ ﻭﻓﻴ ﹺﻬ ﻢ ﻭﹺﺑ ﹺﻬ ﻢ ﺍﹸﻭﺍﱄ ﻣ ﻦ ﻭﺍﻟﹶﻮﺍ ﻭﺍﹸﻋﺎﺩﻱ ﻣ ﻦ ﻋﺎﺩﻭﺍ ﻭﺍﹸﺟﺎﹺﻧ
ﺕ ﻯ ﻋﻨﻲ ﹺﺑﺒﺪﻳ ﹺﻊ ﺍﻟﺴﻤﺎﻭﺍ ﺕ ﺍ ﹾﻻَﻋﺎ ﺩ ﺠ ﺰ ﻭﺁﻟ ﻪ ﻭﹶﺍ ﻋ ﹾﺬﻧﹺﻲ ﺍﻟﻠﹼـ ﻬﻢ ﹺﺑ ﹺﻬ ﻢ ﻣ ﻦ ﺷﺮ ﹸﻛﻞﱢ ﻣﺎ ﹶﺍﺗﻘﻴﻪ ،ﻳﺎ ﻋﻈﻴ ﻢ ﺣ
ﺼﺮﻭ ﹶﻥ . ﺸﻴﻨﺎ ﻫ ﻢ ﹶﻓ ﻬ ﻢ ﻻ ﻳ ﺒ ﻭﺍ َﹾﻻ ﺭﺽﹺ ،ﺍﻧﺎ ﺟ ﻌﻠﹾﻨﺎ ﻣ ﻦ ﺑ ﻴ ﹺﻦ ﹶﺍﻳﺪﻳ ﹺﻬ ﻢ ﺳﺪﹰﺍ ﻭ ﻣ ﻦ ﺧ ﹾﻠ ﻔ ﹺﻬ ﻢ ﺳﺪﹰﺍ ﹶﻓﹶﺎ ﹾﻏ ﻭﳝﺴﺢ ﺎ ﻋﻴﻨﻪ ﻭﻳﻘﻮﻝ
ﰒ ﻳﻘﺒﻞ ﺍﻟﺴﺒﺤﺔ
ﺤﻖ ﺃﺑﻴ ﻪ ﺤﻖ ﺟﺪ ﻩ ﻭﹺﺑ ﺤﻖ ﺻﺎ ﺣﺒﹺﻬﺎ ﻭﹺﺑ ﺤﻖ ﻫ ﺬ ﻩ ﺍﻟﺘﺮﺑ ﺔ ﺍﳌﹸﺒﺎ ﺭ ﹶﻛﺔ ،ﻭﹺﺑ ﻚ ﹺﺑ :ﺍﻟﱠﻠ ﻬﻢ ﺍﻧﻲ ﺃﺳﹶﺄﹸﻟ
ﺤﻖ ﻭﻟ ﺪ ﻩ ﺍﻟﻄﺎﻫﺮﻳﻦ ،ﺍ ﺟ ﻌﻠﹾﻬﺎ ﺷﻔﺎ ًﺀ ﻣ ﻦ ﹸﻛﻞﱢ ﺩﺍﺀ ،ﻭﺃﻣﺎﻧﹰﺎ ﻣ ﻦ ﹸﻛﻞﱢ ﺧﻮﻑ، ﺤﻖ ﺃﺧﻴ ﻪ ﻭﹺﺑ ﺤﻖ ﹸﺃﻣ ﻪ ﻭﹺﺑ ﻭﹺﺑ ﻭﺣﻔﻈﹰﺎ ﻣ ﻦ ﹸﻛﻞﱢ ﺳﻮﺀ. ﰒﹼ ﳚﻌﻠﻬﺎ ﻋﻠﻰ ﺟﺒﻴﻨﻪ ،ﻓﺎﻥ ﻋﻤﻞ ﺫﻟﻚ ﺻﺒﺎﺣﹰﺎ ﻛﺎﻥ ﰲ ﺃﻣﺎﻥ ﺍﷲ ﺗﻌﺎﱃ ﺣﺘﻰ ﳝﺴﻲ ﻭﺍﻥ ﻋﻤﻠﻪ ﻣﺴﺎ ًﺀ ﻛﺎﻥ ﰲ ﺃﻣﺎﻥ ﺍﷲ ﺗﻌﺎﱃ ﺣﺘﻰ ﻳﺼﺒﺢ. ﻭﺭﻭﻱ ﰲ ﺣﺪﻳﺚ ﺁﺧﺮ ﺍﻥﹼ ﻣﻦ ﺧﺎﻑ ﻣﻦ ﺳﻠﻄﺎﻥ ﺃﻭ ﻏﲑﻩ ﻓﻠﻴﺼﻨﻊ ﻣﺜﻞ ﺫﻟﻚ ﺣﲔ ﳜﺮﺝ ﻣﻦ ﻣﱰﻟﻪ ﻟﻴﻜﹸﻮﻥ ﺫﻟﻚ ﺣﺮﺯﹰﺍ ﻟﻪ. ﺃﻗﻮﻝ :ﻻ ﳚﻮﺯ ﻣﻄﻠﻘﹰﺎ ﻋﻠﻰ ﺍﳌﺸﻬﻮﺭ ﺑﲔ ﺍﻟﻌﻠﻤﺎﺀ ﺃﻛﻞ ﺷﻲﺀ ﻣﻦ ﺍﻟﺘﺮﺍﺏ ﺃﻭ ﺍﻟﻄﹼﲔ ﺍﻻﹼ ﺗﺮﺑﺔ ﺍﳊﺴﲔ )ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ(ﺍﳌﻘﺪﺳﺔ ﺍﺳﺘﺸﻔﺎﺀ ﻣﻦ ﺩﻭﻥ ﻗﺼﺪ
ﺍﻻﻟﺘﺬﺍﺫ ﺎ ﺑﻘﺪﺭ ﺍﳊﻤﺼﺔ ،ﻭﺍﻻﺣﻮﻁ ﺃﻥ ﻻ ﻳﺰﻳﺪ ﻗﺪﺭﻫﺎ ﻋﻠﻰ ﺍﻟﻌﺪﺳﺔ ،ﻭﳛﺴﻦ ﺃﻥ ﻳﻀﻊ ﺍﻟﺘﺮﺑﺔ ﰲ ﻓﻤﻪ ﰒﹼ ﻳﺸﺮﺏ ﺟﺮﻋﺔ ﻣﻦ ﺍﳌﺎﺀ ﻭﻳﻘﻮﻝ :
ﺍﹶﻟﻠﹼـ ﻬﻢ ﺍ ﺟ ﻌ ﹾﻠ ﻪ ﹺﺭﺯﻗﹰﺎ ﻭﺍﺳﻌﹰﺎ ﻭ ﻋﻠﹾﻤﹰﺎ ﻧﺎﻓﻌﹰﺎ ﻭﺷﻔﺎ ًﺀ ﻣ ﻦ ﹸﻛﻞﱢ ﺩﺍﺀ ﻭ ﺳﻘﹾﻢ.
ﻗﺎﻝ ﺍﻟﻌﻼﻣﺔ ﺍﻠﺴﻲ :ﺍﻻﺣﻮﻁ ﺗﺮﻙ ﺍﻟﺘﺒﺎﻳﻊ ﻋﻠﻰ ﺍﻟﺴﺒﺤﺔ ﻣﻦ ﺍﻟﺘﺮﺑﺔ ﺃﻭ ﻣﺎ ﻳﺼﻨﻊ ﻣﻨﻬﺎ ﻟﻠﺴﺠﺪﺓ ﺑﻞ ﺪﻯ ﺍﻫﺪﺍ ًﺀ ﻭﻟﻌﻠﹼﻪ ﳑﺎ ﻻ ﺑﺄﺱ ﺑﻪ ﺃﻥ ﻳﺘﺮﺍﺿﻰ
ﻋﻠﻴﻬﺎ ﺍﳌﺘﻌﺎﻣﻼﻥ ﺗﺮﺍﺿﻴﹰﺎ ﻣﻦ ﺩﻭﻥ ﺍﺷﺘﺮﺍﻁ ﺳﺎﺑﻖ ،ﻓﻔﻲ ﺍﳊﺪﻳﺚ ﺍﳌﻌﺘﱪ ﻋﻦ ﺍﻟﺼﺎﺩﻕ )ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ( ﻗﺎﻝ :ﻣﻦ ﺑﺎﻉ ﺗﺮﺍﺏ ﻗﱪ ﺍﳊﺴﲔ )ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ( ﻓﻜﺄﻧﻤﺎ ﺗﺒﺎﻳﻊ ﻋﻠﻰ ﳊﻤﻪ )ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ(.
ﺃﻗﻮﻝ :ﺣﻜﻰ ﺷﻴﺨﻨﺎ ﺍﶈﺪﺙ ﺍﳌﺘﺒﺤﺮ ﺛﻘﺔ ﺍﻻﺳﻼﻡ ﺍﻟﻨﻮﺭﻱ )ﺭﲪﻪ ﺍﷲ( ﰲ ﻛﺘﺎﺏ ﺩﺍﺭ ﺍﻟﺴﻼﻡ ﻗﺎﻝ :ﺩﺧﻞ ﺑﻌﺾ ﺍﺧﻮﺍﱐ ﻋﻠﻰ ﻭﺍﻟﺪﰐ ﺭﲪﻬﺎ ﺍﷲ ﻓﺮﺃﺕ
ﰲ ﺟﻴﺒﻪ ﺍﻟﱠﺬﻱ ﰲ ﺃﺳﻔﻞ ﻗﺒﺎﺋﻪ )ﺑﺎﻟﻔﺎﺭﺳﻴﺔ( ﺗﺮﺑﺔ ﻣﻮﻻﻧﺎ ﺃﰊ ﻋﺒﺪ ﺍﷲ )ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ( ﻓﺰﺟﺮﺗﻪ ﻭﻗﺎﻟﺖ :ﻫﺬﺍ ﻣﻦ ﺳﻮﺀ ﺍﻻﺩﺏ ﻭﻟﻌﻠﹼﻬﺎ ﺗﻘﻊ ﲢﺖ
ﻓﺨﺬﻙ ﻓﺘﻨﻜﺴﺮ ،ﻓﻘﺎﻝ :ﻧﻌﻢ ﺍﻧﻜﺴﺮﺕ ﻣﻨﻬﺎ ﺍﱃ ﺍﻻﻥ ﺍﺛﻨﺎﻥ ﻭﻋﻬﺪ ﺃﻥ ﻻ ﻳﻀﻌﻬﺎ ﺑﻌﺪ ﺫﻟﻚ ﻓﻴﻪ ﻭﳌﺎ ﻣﻀﻰ ﺑﻌﺾ ﺍﻻﻳﺎﻡ ﺭﺃﻯ ﻭﺍﻟﺪ ﺍﻟﻌﻼﹼﻣﺔ ﺭﻓﻊ ﺍﷲ
ﻣﻘﺎﻣﻪ ﰲ ﺍﳌﻨﺎﻡ ﻭﱂ ﻳﻜﻦ ﻟﻪ ﺍﻃﹼﻼﻉ ﺑﺬﻟﻚ ﺍﻥﹼ ﻣﻮﻻﻧﺎ ﺃﺑﺎ ﻋﺒﺪ ﺍﷲ )ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ(ﺩﺧﻞ ﻋﻠﻴﻪ ﺯﺍﺋﺮﹰﺍ ﻭﻗﻌﺪ ﰲ ﺑﻴﺖ ﻛﺘﺒﻪ ﺍﻟﱠﺬﻱ ﻛﺎﻥ ﻳﻘﻌﺪ ﻓﻴﻪ ﻏﺎﻟﺒﹰﺎ ﻓﻼﻃﻔﻪ
ﻛﺜﲑﹰﺍ ﻭﻗﺎﻝ :ﺍﺩ ﻉ ﺑﻨﻴﻚ ﻳﺄﺗﻮﺍ ﺍﱄﹼ ﻻﻛﺮﻣﻬﻢ ﻓﺪﻋﺎﻫﻢ ﻭﻛﺎﻧﻮﺍ ﲬﺴﺔ ﻣﻌﻲ ،ﻓﻮﻗﻔﻮﺍ ﻗﺪﺍﻣﻪ )ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ( ﻋﻨﺪ ﺍﻟﺒﺎﺏ ﻭﻛﺎﻥ ﺑﲔ ﻳﺪﻳﻪ ﺍﺷﻴﺎﺀ ﻣﻦ ﺍﻟﺜﹼﻮﺏ ﻭﻏﲑﻩ ،ﻓﻜﺎﻥ ﻳﺪﻋﻮ ﻭﺍﺣﺪﹰﺍ ﺑﻌﺪ ﻭﺍﺣﺪ ﻭﻳﻌﻄﻴﻪ ﺷﻴﺌﹰﺎ ﻣﻨﻪ ﻓﻠﻤﺎ ﻭﺻﻠﺖ ﺍﻟﻨﻮﺑﺔ ﺍﱃ ﺍﻻﺥ ﺍﳌﺰﺑﻮﺭ ﺳﻠﹼﻤﻪ ﺍﷲ ﻧﻈﺮ ﺍﷲ ﺷﺒﻪ ﺍﳌﻐﻀﺐ ﻭﺍﻟﺘﻔﺖ ﺍﱃ ﺍﻟﻮﺍﻟﺪ 321
)ﻗﺪﺱ ﺳﺮﻩ( ﻭﻗﺎﻝ :ﺍﺑﻨﻚ ﻫﺬﺍ ﻗﺪ ﻛﺴﺮ ﺗﺮﺑﺘﲔ ﻣﻦ ﺗﺮﺍﺏ ﻗﱪﻱ ﲢﺖ ﻓﺨﺬﻩ ﰒﹼ ﻃﺮﺡ ﺍﻟﻴﻪ ﺷﻴﺌﹰﺎ ﻭﱂ ﻳﺪﻋﻪ ﺍﻟﻴﻪ ،ﻭﺑﺒﺎﱄ ﺍﻥﹼ ﻣﺎ ﺃﻋﻄﺎﻩ ﻛﺎﻥ ﺑﻴﺖ ﺍﳌﺸﻂ
ﺍﻟﱠﺬﻱ ﻳﻌﻤﻞ ﻣﻦ ﺍﻟﺜﹼﻮﺏ ﺍﻟﱠﺬﻱ ﻳﻘﺎﻝ ﻟﻪ ﺑﺎﻟﻔﺎﺭﺳﻴﺔ )ﺗﺮﻣﻪ( ﻓﺎﻧﺘﺒﻪ ﻭﻗﺺ ﻣﺎ ﺭﺁﻩ ﻋﻠﻰ ﺍﻟﻮﺍﻟﺪﺓ ﺭﲪﻬﺎ ﺍﷲ ،ﻓﺄﺧﱪﺗﻪ ﲟﺎ ﻭﻗﻊ ﻓﺘﻌﺠﺐ ﻣﻦ ﺻﺪﻗﻪ ،ﺍﻧﺘﻬﻰ .
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ﻥ: ﺍﻝ ﹶﻔﺼُ ل ﺍﻝﺜﺎ ﻤ ﻓﻲ ﻓﻀل ﺯﻴﺎﺭﺓ ﺍﻝﻜﺎﻅﻤﻴﻥ ﺃﻱ ﺍﻻﻤﺎﻡ ﻤﻭﺴﻰ ﺍﻝﻜﺎﻅﻡ ﻭﺍﻻﻤﺎﻡ ﻤﺤﻤﺩ ﺍﻝﺘﹼﻘﻲ )ﻋﻠﻴﻬﻤﺎ ﺍﻝﺴﻼﻡ( ﻭﻜﻴﻔﻴﺔ ﺯﻴﺎﺭﺘﻬﻤﺎ ﻭﻓﻲ ﺫﻜﺭ ﻤﺴﺠﺩ ﺒﺭﺍﺜﺎ ﻭﺯﻴﺎﺭﺓ ﺍﻝﻨﹼﻭﺍﺏ ﺍﻻﺭﺒﻌﺔ ﺭﻀﻲ ﺍﷲ ﻋﻨﻬﻡ ﻭﺯﻴﺎﺭﺓ ﺴﻠﻤﺎﻥ )ﺭﻀﻲ ﺍﷲ ﻋﻨﻪ( ﻭﳛﺘﻮﻱ ﻋﻠﻰ ﻋﺪﺓ ﻣﻄﺎﻟﺐ.
ﺏ ﺍﻻﻭل : ﺍﻝﻤﻁﻠ ﻓﻲ ﻓﻀل ﺯﻴﺎﺭﺓ ﺍﻝﻜﺎﻅﻤﻴﻥ )ﻋﻠﻴﻬﻤﺎ ﺍﻝﺴﻼﻡ( ﻭﻜﻴﻔﻴﺘﻬﺎ: ﺍﻋﻠﻢ ﺍﻧﻪ ﻗﺪ ﻭﺭﺩ ﻟﺰﻳﺎﺭﺓ ﻫـﺬﻳﻦ ﺍﻻﻣﺎﻣﲔ ﺍﳌﻌﺼﻮﻣﲔ ﻓﻀﻞ ﻛﺜﲑ ﻭﰲ ﺍﺧﺒﺎﺭ ﻛﺜﲑﺓ ﺍﻥﹼ ﺯﻳﺎﺭﺓ ﺍﻻﻣﺎﻡ ﻣﻮﺳﻰ ﺑﻦ ﺟﻌﻔﺮ )ﻋﻠﻴﻬﻤﺎ ﺍﻟﺴﻼﻡ( ﻫﻲ ﻛﺰﻳﺎﺭﺓ
ﺍﻟﻨﱯ )ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺁﻟﻪ ﻭﺳﻠﻢ(.
ﻭﰲ ﺭﻭﺍﻳﺔ :ﻣﻦ ﺯﺍﺭﻩ ﻛﺎﻥ ﻛﻤﺎ ﻟﻮ ﺯﺍﺭ ﺭﺳﻮﻝ ﺍﷲ )ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺁﻟﻪ ﻭﺳﻠﻢ )ﻭﺍﻣﲑ ﺍﳌﺆﻣﻨﲔ. ﻭﰲ ﺣﺪﻳﺚ ﺁﺧﺮ :ﺍﻥﹼ ﺯﻳﺎﺭﺗﻪ ﻣﺜﻞ ﺯﻳﺎﺭﺓ ﺍﳊﺴﲔ )ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ(. ﻭﰲ ﺣﺪﻳﺚ ﺁﺧﺮ :ﻣﻦ ﺯﺍﺭﻩ ﻛﺎﻥ ﻟﻪ ﺍﳉﻨﺔ. ﻭﺭﻭﻯ ﺍﻟﺸﻴﺦ ﺍﳉﻠﻴﻞ ﳏﻤﺪ ﺑﻦ ﺷﻬﺮ ﺁﺷﻮﺏ ﰲ ﺍﳌﻨﺎﻗﺐ ﻋﻦ ﺗﺎﺭﻳﺦ ﺑﻐﺪﺍﺩ ﻟﻠﺨﻄﻴﺐ ،ﺑﺎﺳﻨﺎﺩﻩ ﻋﻦ ﻋﻠﻲ ﺑﻦ ﺧﻼﻝ ،ﻗﺎﻝ :ﻣﺎ ﺍﳘﹼﲏ ﺃﻣﺮ ﻓﻘﺼﺪﺕ ﻣﻮﺳﻰ ﺑﻦ ﺟﻌﻔﺮ )ﻋﻠﻴﻬﻤﺎ ﺍﻟﺴﻼﻡ( ﻭﺗﻮﺳﻠﺖ ﺑﻪ ﺍﻻﹼ ﺳﻬﻞ ﺍﷲ ﱄ ،ﻭﻗﺎﻝ ﺍﻳﻀﹰﺎ :ﻭﺭﺅﻱ ﰲ ﺑﻐﺪﺍﺩ ﺍﻣﺮﺃﺓ ﺮﻭﻝ ،ﻓﻘﻴﻞ ﳍﺎ :ﺍﱃ ﺃﻳﻦ ؟ ﻗﺎﻟﺖ :ﺍﱃ
ﻣﻮﺳﻰ ﺑﻦ ﺟﻌﻔﺮ )ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ( ﻓﺎﻧﻪ ﺣﺒﺲ ﺍﺑﲏ ،ﻓﻘﺎﻝ ﳍﺎ ﺣﻨﺒﻠﻲ ﻣﺴﺘﻬﺰﺋﹰﺎ :ﺍﻧﻪ ﻗﺪ ﻣﺎﺕ ﰲ ﺍﳊﺒﺲ ،ﻓﻘﺎﻟﺖ :ﲝﻖ ﺍﳌﻘﺘﻮﻝ ﰲ ﺍﳊﺒﺲ ﺃﻥ ﺗﺮﻳﲏ
ﻗﺪﺭﺗﻚ ،ﻓﺎﺫﺍ ﺑﺎﺑﻨﻬﺎ ﻗﺪ ﺍﻃﻠﻖ ﻭﺍﺧﺬ ﺍﺑﻦ ﺍﳌﺴﺘﻬﺰﻱﺀ ﲜﻨﺎﻳﺘﻪ.
ﻭﺭﻭﻯ ﺍﻟﺼﺪﻭﻕ ﻋﻦ ﺍﺑﺮﺍﻫﻴﻢ ﺑﻦ ﻋﻘﺒﺔ ﻗﺎﻝ :ﻛﺘﺒﺖ ﺍﱃ ﺍﻻﻣﺎﻡ ﻋﻠﻲ ﺍﻟﻨﻘﻲ )ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ(ﻋﻦ ﺯﻳﺎﺭﺓ ﺍﳊﺴﲔ )ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ(ﻭﺯﻳﺎﺭﺓ ﺍﻻﻣﺎﻡ ﻣﻮﺳﻰ ﺑﻦ
ﺟﻌﻔﺮ ﻭﺍﻻﻣﺎﻡ ﳏﻤﺪ ﺍﻟﺘﻘﻲ )ﻋﻠﻴﻬﻤﺎ ﺍﻟﺴﻼﻡ( ﺃﻱ ﺍﺳﺄﻟﻪ ﻋﻦ ﺃﻳﻬﻤﺎ ﺃﻓﻀﻞ .ﻓﻜﺘﺐ ﺍﱄﹼ :ﺃﺑﻮ ﻋﺒﺪ ﺍﷲ )ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ( ﺍﳌﻘﺪﻡ ﻭﺯﻳﺎﺭﻤﺎ ﺍﲨﻊ ﻭﺍﻋﻈﻢ ﺃﺟﺮﹰﺍ.
ﻭﺍﻣﺎ ﰲ ﻛﻴﻔﻴﺔ ﺯﻳﺎﺭﻤﺎ )ﻋﻠﻴﻬﻤﺎ ﺍﻟﺴﻼﻡ( ﻓﺎﻋﻠﻢ ﺍﻥﹼ ﺍﻟﺰﻳﺎﺭﺍﺕ ﺍﻟﻮﺍﺭﺩﺓ ﰲ ﺫﻟﻚ ﺍﳊﺮﻡ ﺍﻟﺸﺮﻳﻒ ﺑﻌﻀﻬﺎ ﻣﺸﺘﺮﻙ ﺑﲔ ﻫﺬﻳﻦ ﺍﻻﻣﺎﻣﲔ )ﻋﻠﻴﻬﻤﺎ ﺍﻟﺴﻼﻡ(
ﻭﺑﻌﻀﻬﺎ ﳜﺺ ﺍﺣﺪﳘﺎ ،ﺍﻣﺎ ﻣﺎ ﳜﺺ ﺍﻻﻣﺎﻡ ﻣﻮﺳﻰ )ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ( ﻓﻬﻲ ﻋﻠﻰ ﻣﺎ ﺭﻭﺍﻩ ﺍﻟﺴﻴﺪ ﺍﺑﻦ ﻃﺎﻭﺱ ﰲ ﺍﳌﺰﺍﺭ ﻛﻤﺎ ﻳﻠﻲ :ﺍﺫﺍ ﺃﺭﺩﺕ ﺯﻳﺎﺭﺗﻪ )ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ( ﻓﻴﻨﺒﻐﻲ ﺃﻥ ﺗﻐﺘﺴﻞ ﰒﹼ ﺗﺄﰐ ﺍﳌﺸﻬﺪ ﺍﳌﻘﺪﺱ ﻭﻋﻠﻴﻚ ﺍﻟﺴﻜﻴﻨﺔ ﻭﺍﻟﻮﻗﺎﺭ ،ﻓﺎﺫﺍ ﺃﺗﻴﺘﻪ ﻓﻘﻒ ﻋﻠﻰ ﺑﺎﺑﻪ ﻭﻗﹸﻞ: 323
ﷲ ﻋﻠﻰ ﻫﺪﺍﻳﺘ ﻪ ﻟﺪﻳﹺﻨ ﻪ ﻭﺍﻟﺘﻮﻓﻴ ﹺﻖ ﻟﻤﺎ ﺩﻋﺎ ﺍﹶﻟ ﻴ ﻪ ﻣ ﻦ ﺤ ﻤ ﺪ ِ ﷲ ﹶﺍ ﹾﻛﺒ ﺮ ﹶﺍﹾﻟ ﷲ ﻭﺍ ُ ﷲ ﹶﺍ ﹾﻛﺒ ﺮ ﻻ ﺍﻟـ ﻪ ﺍﻻﱠ ﺍ ُ ﷲ ﹶﺍ ﹾﻛﺒ ﺮ ﹶﺍ ُ ﹶﺍ ُ ﻚ ﺻﻠﹶﻮﺍﺗ ﻚ ﺖ ﻧﹺﺒﻴ ﻚ ﺑﹺﺎﺑ ﹺﻦ ﹺﺑ ﻨ ﻚ ﻣﺘﻘﹶﺮﺑﹰﺎ ﺍﹶﻟ ﻴ ﻚ ﹶﺍ ﹾﻛ ﺮ ﻡ ﻣ ﹾﻘﺼﻮﺩ ،ﻭﹶﺍ ﹾﻛ ﺮ ﻡ ﻣﺄﺗﻲ ﻭ ﹶﻗ ﺪ ﹶﺍﺗ ﻴﺘ ﺳﺒﻴ ﻠﻪ ،ﺍﹶﻟﻠﹼـ ﻬﻢ ﺍﻧ ﺐ ﺳﻌﻴﻲ ﺨﻴ ﺤﻤﺪ ﻭﻻ ﺗ ﺤﻤﺪ ﻭﺁ ﹺﻝ ﻣ ﺻﻞﱢ ﻋﻠﻰ ﻣ ﻋ ﹶﻠ ﻴ ﻪ ﻭﻋﻠﻰ ﺁﺑﺎﺋ ﻪ ﺍﻟﻄﹼﺎﻫﺮﻳ ﻦ ﻭﹶﺍﺑﻨﺎﺋ ﻪ ﺍﻟﻄﱠﻴﺒﲔ ،ﺍﹶﻟﻠﹼـ ﻬﻢ ﲔ. ﻭﻻ ﺗ ﹾﻘ ﹶﻄ ﻊ ﺭﺟﺎﺋﻲ ﻭﺍ ﺟ ﻌﻠﹾﲏ ﻋ ﻨ ﺪ ﻙ ﻭﺟﻴﻬﹰﺎ ﰲ ﺍﻟﺪﻧﻴﺎ ﻭﺍ ﹾﻻ ﺧ ﺮ ﺓ ﻭ ﻣ ﻦ ﺍﹾﻟ ﻤ ﹶﻘﺮﺑ ﰒﹼ ﺍﺩﺧﻞ ﻭﻗﺪﻡ ﺭﺟﻠﻚ ﺍﻟﻴﻤﲎ ﻭﻗﹸﻞ:
ﷲ ﻋ ﹶﻠ ﻴ ﻪ ﻭﺁﻟﻪ ،ﺍﹶﻟﻠﹼـ ﻬﻢ ﺍ ﹾﻏ ﻔ ﺮ ﱄ ﻭﻟﻮﺍﻟ ﺪﻱ ﺻﻠﱠﻰ ﺍ ُ ﷲ ﷲ ﻭﻋﻠﻰ ﻣﻠﱠ ﺔ ﺭﺳﻮ ﹺﻝ ﺍ ِ ﷲ ﻭﰲ ﺳﺒﻴ ﹺﻞ ﺍ ِ ﷲ ﻭﺑﹺﺎ ِ ﺴ ﹺﻢ ﺍ ِ ﹺﺑ ﺕ. ﲔ ﻭﺍﹾﻟ ﻤ ﺆﻣﻨﺎ ﻭﻟﺠﻤﻴ ﹺﻊ ﺍﹾﻟ ﻤ ﺆﻣﻨ ﻓﺎﺫﺍ ﻭﺻﻠﺖ ﺑﺎﺏ ﺍﻟ ﹸﻘﺒﺔ ﻓﻘﻒ ﻋﻠﻴﻪ ﻭﺍﺳﺘﺄﺫﻥ ،ﺗﻘﻮﻝ:
ﲑ ﺍﹾﻟ ﻤ ﺆﻣﻨﲔ ،ﹶﺃﹶﺍ ﺩ ﺧ ﹸﻞ ﺤﻤ ﺪ ﺑ ﻦ ﻋ ﺒﺪﺍﷲِ ،ﹶﺃﹶﺍ ﺩ ﺧ ﹸﻞ ﻳﺎ ﺍﹶﻣ ﺃﹶﺍ ﺩ ﺧ ﹸﻞ ﻳﺎ ﺭﺳﻮ ﹶﻝ ﺍﷲِ ،ﹶﺃﹶﺍ ﺩ ﺧ ﹸﻞ ﻳﺎ ﻧﹺﺒﻲ ﺍﷲِ ،ﹶﺃﹶﺍ ﺩ ﺧ ﹸﻞ ﻳﺎ ﻣ ﺴ ﻴﻦﹺ ،ﹶﺃﹶﺍ ﺩ ﺧ ﹸﻞ ﻳﺎ ﺤ ﺤﻤﺪ ﻋ ﻠﻲ ﺑ ﻦ ﺍﹾﻟ ﺴ ﻴﻦ ،ﹶﺃﹶﺍ ﺩ ﺧ ﹸﻞ ﻳﺎ ﺍﹶﺑﺎ ﻣ ﺤ ﷲ ﺍﹾﻟ ﺴﻦ ،ﹶﺃﹶﺍ ﺩ ﺧ ﹸﻞ ﻳﺎ ﺍﹶﺑﺎ ﻋ ﺒ ﺪ ﺍ ِ ﺤ ﺤﻤﺪ ﺍﹾﻟ ﻳﺎ ﺍﹶﺑﺎ ﻣ
ﺴ ﹺﻦ ﺤ ﻱ ﻳﺎ ﹶﺍﺑﺎ ﺍﹾﻟ ﺤﻤﺪ ،ﹶﺃﹶﺍ ﺩ ﺧ ﹸﻞ ﻳﺎ ﻣﻮﻻ ﷲ ﺟ ﻌ ﹶﻔ ﺮ ﺑ ﻦ ﻣ ﺤﻤ ﺪ ﺑ ﻦ ﻋ ﻠﻲ ،ﹶﺃﹶﺍ ﺩ ﺧ ﹸﻞ ﻳﺎ ﺍﹶﺑﺎ ﻋ ﺒ ﺪ ﺍ ِ ﺍﹶﺑﺎ ﺟ ﻌﻔﹶﺮ ﻣ ﺤﻤ ﺪ ﺑ ﻦ ﻋ ﻠﻲ. ﻱ ﻣ ﻱ ﻳﺎ ﺍﹶﺑﺎ ﺟ ﻌﻔﹶﺮ ﹶﺃﹶﺍ ﺩ ﺧ ﹸﻞ ﻳﺎ ﻣﻮﻻ ﻣﻮﺳﻰ ﺑ ﻦ ﺟ ﻌﻔﹶﺮ ،ﹶﺃﹶﺍ ﺩ ﺧ ﹸﻞ ﻳﺎ ﻣﻮﻻ ﻭﺍﺩﺧﻞ ﻭﻗﹸﻞ ﺃﺭﺑﻌﹰﺎ :
ﷲ ﹶﺍ ﹾﻛﺒﺮ، ﹶﺍ ُ
ﰒﹼ ﻗﻒ ﻣﺴﺘﻘﺒﻞ ﺍﻟﻘﱪ ﻭﺍﺟﻌﻞ ﺍﻟﻘﺒﻠﺔ ﺑﲔ ﻛﺘﻔﻴﻚ ﻭﻗﹸﻞ:
ﺻ ﻔﻲ ﻚ ﻳﺎ ﷲ ﻭﺍﺑ ﻦ ﺣﺠﺘﻪ ،ﺍﹶﻟﺴﻼ ﻡ ﻋ ﹶﻠ ﻴ ﻚ ﻳﺎ ﺣﺠ ﹶﺔ ﺍ ِ ﷲ ﻭﺍﺑ ﻦ ﻭﻟﻴﻪ ،ﺍﹶﻟﺴﻼ ﻡ ﻋ ﹶﻠ ﻴ ﻚ ﻳﺎ ﻭﻟﻲ ﺍ ِ ﺍﹶﻟﺴﻼ ﻡ ﻋ ﹶﻠ ﻴ
ﺕ ﺍ َﹾﻻ ﺭﺽﹺ، ﷲ ﰲ ﹸﻇﻠﹸﻤﺎ ﻚ ﻳﺎ ﻧﻮ ﺭ ﺍ ِ ﷲ ﻭﺍﺑ ﻦ ﺍﹶﻣﻴﹺﻨﻪ ،ﺍﹶﻟﺴﻼ ﻡ ﻋ ﹶﻠ ﻴ ﲔﺍِ ﻚ ﻳﺎ ﺍﹶﻣ ﺻ ﻔﻴﻪ ،ﺍﹶﻟﺴﻼ ﻡ ﻋ ﹶﻠ ﻴ ﷲ ﻭﺍﺑ ﻦ ﺍِ
ﻚ ﻳﺎ ﺧﺎ ﹺﺯ ﹶﻥ ﻋ ﹾﻠ ﹺﻢ ﺍﻟﻨﹺﺒﻴﲔ، ﻚ ﻳﺎ ﻋ ﹶﻠ ﻢ ﺍﻟﺪﻳ ﹺﻦ ﻭﺍﻟﺘﻘﻰ ،ﺍﹶﻟﺴﻼ ﻡ ﻋ ﹶﻠ ﻴ ﻚ ﻳﺎ ﺍﻣﺎ ﻡ ﺍﹾﻟﻬﺪﻯ ،ﺍﹶﻟﺴﻼ ﻡ ﻋ ﹶﻠ ﻴ ﺍﹶﻟﺴﻼ ﻡ ﻋ ﹶﻠ ﻴ ﻚ ﻳﺎ ﺐ ﺍ َﹾﻻ ﻭﺻﻴﺎ ِﺀ ﺍﻟﺴﺎﺑﹺﻘﲔ ،ﺍﹶﻟﺴﻼ ﻡ ﻋ ﹶﻠ ﻴ ﻚ ﻳﺎ ﻧﺎﺋ ﻚ ﻳﺎ ﺧﺎ ﹺﺯ ﹶﻥ ﻋ ﹾﻠ ﹺﻢ ﺍﹾﻟ ﻤ ﺮﺳﻠﲔ ،ﺍﹶﻟﺴﻼ ﻡ ﻋ ﹶﻠ ﻴ ﺍﹶﻟﺴﻼ ﻡ ﻋ ﹶﻠ ﻴ
ﻚ ﻳﺎ ﻋ ﻴﺒ ﹶﺔ ﻋ ﹾﻠ ﹺﻢ ﺍﹾﻟ ﻤ ﺮﺳﻠﲔ، ﺐ ﺍﹾﻟ ﻌ ﹾﻠ ﹺﻢ ﺍﹾﻟﻴﻘﲔﹺ ،ﺍﹶﻟﺴﻼ ﻡ ﻋ ﹶﻠ ﻴ ﻚ ﻳﺎ ﺻﺎ ﺣ ﻣ ﻌ ﺪ ﹶﻥ ﺍﹾﻟ ﻮ ﺣ ﹺﻲ ﺍﹾﻟﻤﺒﲔﹺ ،ﺍﹶﻟﺴﻼ ﻡ ﻋ ﹶﻠ ﻴ
ﻚ ﹶﺍﻳﻬﺎ ﺍ ﹾﻻِﻣﺎ ﻡ ﺍﻟﹾﻌﺎﹺﺑﺪ، ﻚ ﹶﺍﻳﻬﺎ ﺍ ﹾﻻِﻣﺎ ﻡ ﺍﻟﺰﺍ ﻫﺪ ،ﺍﹶﻟﺴﻼ ﻡ ﻋ ﹶﻠ ﻴ ﻚ ﹶﺍﻳ ﻬﺎ ﺍ ﹾﻻِﻣﺎ ﻡ ﺍﻟﺼﺎﻟﺢ ،ﺍﹶﻟﺴﻼ ﻡ ﻋ ﹶﻠ ﻴ ﺍﹶﻟﺴﻼ ﻡ ﻋ ﹶﻠ ﻴ
ﻚ ﻳﺎ ﺑ ﻦ ﻚ ﹶﺍﻳﻬﺎ ﺍﹾﻟ ﻤ ﹾﻘﺘﻮ ﹸﻝ ﺍﻟﺸﻬﻴﺪ ،ﺍﹶﻟﺴﻼ ﻡ ﻋ ﹶﻠ ﻴ ﻚ ﹶﺍﻳﻬﺎ ﺍ ﹾﻻِﻣﺎ ﻡ ﺍﻟﺴﻴ ﺪ ﺍﻟﺮﺷﻴﺪ ،ﺍﹶﻟﺴﻼ ﻡ ﻋ ﹶﻠ ﻴ ﺍﹶﻟﺴﻼ ﻡ ﻋ ﹶﻠ ﻴ ﻚ ﹶﻗ ﺪ ﷲ ﻭﺑﺮﻛﺎﺗﻪ ،ﹶﺍ ﺷ ﻬ ﺪ ﹶﺍﻧ ﻱ ﻣﻮﺳﻰ ﺑ ﻦ ﺟ ﻌﻔﹶﺮ ﻭ ﺭ ﺣ ﻤ ﹸﺔ ﺍ ِ ﻚ ﻳﺎ ﻣﻮﻻ ﺻﻴﻪ ،ﺍﹶﻟﺴﻼ ﻡ ﻋﻠﹶ ﻴ ﷲ ﻭﺍﺑ ﻦ ﻭ ﺭﺳﻮ ﹺﻝ ﺍ ِ
ﺖ ﺖ ﺣﺮﺍ ﻡ ﺍﷲِ ،ﻭﹶﺍ ﹶﻗ ﻤ ﷲ ﻭ ﺣﺮ ﻣ ﺖ ﺣﻼ ﹶﻝ ﺍ ِ ﺖ ﻣﺎ ﺍ ﺳﺘ ﻮ ﺩ ﻋﻚ ،ﻭ ﺣﻠﱠ ﹾﻠ ﻚ ﻭ ﺣ ﻔ ﹾﻈ ﷲ ﻣﺎ ﺣﻤ ﹶﻠ ﺖ ﻋ ﹺﻦ ﺍ ِ ﺑﻠﱠ ﻐ 324
ﷲ ﺣﻖ ﺟﹺﻬﺎ ﺩ ﻩ ﺣﺘﻰ ﺕﰲﺍِ ﺐ ﺍﷲِ ،ﻭﺟﺎ ﻫ ﺪ ﺕ ﻋﻠﹶﻰ ﺍ ﹾﻻَﺫﻯ ﰲ ﺟ ﻨ ﹺ ﺻﺒ ﺮ ﷲ ﻭ ﺏﺍِ ﺕ ﻛﺘﺎ ﹶﺍﺣﻜﺎ ﻡ ﺍﷲِ ،ﻭﺗ ﹶﻠ ﻮ ﺖ ﻋﻠﻰ ﻣﺎ ﻣﻀﻰ ﻋ ﹶﻠ ﻴ ﻪ ﺁﺑﺎ ﺅ ﻙ ﺍﻟﻄﹼﺎ ﻫﺮﻭ ﹶﻥ ﻭﹶﺍﺟﺪﺍ ﺩ ﻙ ﺍﻟﻄﱠﻴﺒﻮ ﹶﻥ ﺍ َﹾﻻ ﻭﺻﻴﺎ ُﺀ ﻀ ﻴ ﻚ ﻣ ﺃﺗﺎ ﻙ ﺍﹾﻟﻴﻘﲔ ،ﻭﹶﺍ ﺷ ﻬ ﺪ ﹶﺍﻧ
ﺖ ﺤ ﺼ ﻚ ﻧ ﺍﻟﹾﻬﺎﺩﻭ ﹶﻥ ﺍ َﹾﻻﺋﻤ ﹸﺔ ﺍﹾﻟ ﻤ ﻬ ﺪﻳﻮﻥﹶ ،ﹶﻟ ﻢ ﺗ ﺆﺛ ﺮ ﻋﻤ ﻰ ﻋﻠﻰ ﻫﺪﻯ ،ﻭﹶﻟ ﻢ ﺗ ﻤ ﹾﻞ ﻣ ﻦ ﺣﻖ ﺍﱃ ﺑﺎﻃﻞ ،ﻭﹶﺍ ﺷ ﻬ ﺪ ﹶﺍﻧ
ﺖ ﺍﻟﺰﻛﺎﺓﹶ، ﺖ ﺍﻟﺼﻼﺓﹶ ،ﻭﺁﺗ ﻴ ﺖ ﺍﹾﻟﺨﻴﺎﻧﺔﹶ ،ﻭﹶﺍ ﹶﻗ ﻤ ﺖ ﺍ ﹾﻻَﻣﺎﻧﺔﹶ ،ﻭﺍ ﺟﺘﻨ ﺒ ﻚ ﹶﺍﺩﻳ ﲑ ﺍﹾﻟﻤﺆﻣﻨﲔ ،ﻭﹶﺍﻧ ﷲ ﻭﻟ ﺮﺳﻮﻟ ﻪ ﻭ ﻻَﻣ ﹺ ِ
ﲔ ﺤﺘﺴِﺒﹰﺎ ﺣﺘﻰ ﺃﺗﺎ ﻙ ﺍﹾﻟﻴﻘ ﺠﺘﻬﹺﺪﹰﺍ ﻣ ﺨﻠﺼﹰﺎ ﻣ ﷲ ﻣ ﺕ ﺍَ ﺖ ﻋ ﹺﻦ ﺍﹾﻟ ﻤ ﻨ ﹶﻜﺮﹺ ،ﻭ ﻋﺒ ﺪ ﺕ ﺑﹺﺎﻟﹾ ﻤ ﻌﺮﻭﻑ ،ﻭﻧ ﻬ ﻴ ﻭﹶﺍ ﻣ ﺮ ﷲ ﺯﺍﺋﺮﺍﹰ ،ﻋﺎﺭﹺﻓﹰﺎ ﻚ ﻳﺎ ﺑ ﻦ ﺭﺳﻮ ﹺﻝ ﺍ ِ ﻑ ﺍﹾﻟﺠﺰﺍﺀِ ،ﹶﺍﺗ ﻴﺘ ﻀ ﹶﻞ ﺍﹾﻟﺠﺰﺍ ِﺀ ﻭﹶﺍ ﺷ ﺮ ﷲ ﻋ ﹺﻦ ﺍ ِﹾﻻﺳﻼ ﹺﻡ ﻭﹶﺍ ﻫ ﻠ ﻪ ﹶﺍ ﹾﻓ ﹶﻓﺠﺰﺍ ﻙ ﺍ ُ
ﻚ ﺸﻔﻌﹰﺎ ﹺﺑ ﺴﺘ ﺤﺘﺠﹺﺒﹰﺎ ﹺﺑ ﺬﻣﺘﻚ ،ﻋﺎﺋﺬﹰﺍ ﹺﺑ ﹶﻘ ﺒ ﹺﺮﻙ ،ﻻﺋﺬﹰﺍ ﹺﺑﻀﺮ ﳛﻚ ،ﻣ ﻼ ﻟ ﻌ ﹾﻠ ﻤﻚ ،ﻣ ﺤﺘ ﻤ ﹰ ﻀ ﻠﻚ ،ﻣ ﺤﻘﱢﻚ ،ﻣ ﻘﺮﹰﺍ ﹺﺑ ﹶﻔ ﹺﺑ ﺖ ﻋ ﹶﻠ ﻴﻪ ،ﻋﺎﻟﻤﹰﺎ ﹺﺑﻀﻼﹶﻟ ﺔ ﻚ ﻭﺑﹺﺎﹾﻟ ﻬﺪﻯ ﺍﻟﱠﺬﻱ ﹶﺍﻧ ﺸ ﹾﺄﹺﻧ ﺴﺘ ﺒﺼﺮﹰﺍ ﹺﺑ ﺍﻟﹶﻰ ﺍﷲِ ،ﻣﻮﺍﻟﻴﹰﺎ َﻻ ﻭﻟﻴﺎﺋﻚ ،ﻣﻌﺎﺩﻳﹰﺎ َﻻﻋﺪﺍﺋﻚ ،ﻣ ﺖ ﻭﹸﺍﻣﻲ ﻭﻧﻔﹾﺴﻲ ﻭﹶﺍﻫﻠﻲ ﻭﻣﺎﱄ ﻭ ﻭﻟﹶﺪﻱ ﻳﺎ ﺑ ﻦ ﺭﺳﻮ ﹺﻝ ﺍﷲِ، ﻚ ﻭﺑﹺﺎﹾﻟ ﻌﻤﻰ ﺍﻟﱠﺬﻱ ﻫ ﻢ ﻋ ﹶﻠ ﻴﻪ ،ﹺﺑﺎﹶﰊ ﹶﺍﻧ ﻣ ﻦ ﺧﺎﹶﻟ ﹶﻔ
ﻚ ﻟﻴ ﻐ ﻔ ﺮ ﱄ ﹸﺫﻧﻮﰊ ،ﻭﻳ ﻌ ﹸﻔ ﻮ ﻚ ﺍﹶﻟ ﻴ ﻪ ﻓﹶﺎ ﺷ ﹶﻔ ﻊ ﱄ ﻋ ﻨ ﺪ ﹺﺭﺑ ﺸﻔﻌﹰﺎ ﹺﺑ ﺴﺘ ﷲ ﺗﻌﺎﱃ ،ﻭ ﻣ ﻚ ﺍﻟﹶﻰ ﺍ ِ ﻚ ﻣﺘ ﹶﻘﺮﺑﹰﺎ ﹺﺑﺰﹺﻳﺎ ﺭﺗ ﹶﺍﺗ ﻴﺘ ﺠﻨﺔﹶ ،ﻭﻳﺘ ﹶﻔﻀ ﹶﻞ ﻋ ﹶﻠﻲ ﺑﹺﻤﺎ ﻫ ﻮ ﹶﺍ ﻫ ﹸﻠﻪ، ﺤ ﻮ ﻋﻨﻲ ﺧﻄﻴﺌﺎﰐ ﻭﻳ ﺪ ﺧ ﹶﻠﻨﹺﻲ ﺍﹾﻟ ﻋ ﻦ ﺟﺮﻣﻲ ،ﻭﻳﺘﺠﺎ ﻭ ﺯ ﻋ ﻦ ﺳﻴﺌﺎﰐ ،ﻭﻳ ﻤ
ﻀ ﻠ ﻪ ﺽ ﻭﻣﻐﺎ ﹺﺭﺑﹺﻬﺎ ﹺﺑ ﹶﻔ ﻕ ﺍ َﹾﻻ ﺭ ﹺ ﺕ ﰲ ﻣﺸﺎ ﹺﺭ ﹺ ﲔ ﻭﺍﹾﻟ ﻤ ﺆﻣﻨﺎ ﻭﻳ ﻐ ﻔ ﺮ ﱄ ﻭ ﻻﺑﺎﺋﻲ ﻭ ِﻻﺧﻮﺍﱐ ﻭﹶﺍﺧﻮﺍﰐ ﻭﻟﺠﻤﻴ ﹺﻊ ﺍﹾﻟ ﻤ ﺆﻣﻨ ﻭﺟﻮ ﺩ ﻩ ﻭ ﻣﻨ ﻪ.
ﰒﹼ ﺗﻨﻜﺐ ﻋﻠﻰ ﺍﻟﻘﱪ ﻭﺗﻘﺒﻠﻪ ﻭﺗﻌﻔﹼﺮ ﺧﺪﻳﻚ ﻋﻠﻴﻪ ﻭﺗﺪﻋﻮ ﲟﺎ ﺗﺮﻳﺪ ﰒﹼ ﺗﺘﺤﻮﻝ ﺍﱃ ﺍﻟﺮﺃﺱ ﻭﺗﻘﹸﻮﻝ:
ﻚ ﺍ ﹾﻻِﻣﺎ ﻡ ﺍﻟﹾﻬﺎﺩﻱ ﻭﺍﹾﻟ ﻮﻟﻲ ﷲ ﻭﺑﺮﻛﺎﺗﻪ ،ﹶﺍ ﺷ ﻬ ﺪ ﹶﺍﻧ ﻱ ﻳﺎ ﻣﻮﺳﻰ ﺑ ﻦ ﺟ ﻌﻔﹶﺮ ﻭ ﺭ ﺣ ﻤ ﹸﺔ ﺍ ِ ﻚ ﻳﺎ ﻣﻮﻻ ﺍﹶﻟﺴﻼ ﻡ ﻋ ﹶﻠ ﻴ ﻕ ﺐ ﺍﻟﺘﺄﻭﻳ ﹺﻞ ﻭﺣﺎ ﻣ ﹸﻞ ﺍﻟﺘﻮﺭﺍ ﺓ ﻭﺍ ِﹾﻻﻧﺠﻴﻞﹺ ،ﻭﺍﻟﹾﻌﺎﻟ ﻢ ﺍﻟﹾﻌﺎ ﺩ ﹸﻝ ﻭﺍﻟﺼﺎ ﺩ ﻚ ﻣ ﻌ ﺪﻥﹸ ﺍﻟﺘﻨﺰﻳ ﹺﻞ ﻭﺻﺎ ﺣ ﺍﹾﻟ ﻤ ﺮ ﺷ ﺪ ﻭﹶﺍﻧ
ﻚ ﻭﻋﻠﻰ ﷲ ﻋ ﹶﻠ ﻴ ﺼﻠﱠﻰ ﺍ ُ ﷲ ﹺﺑﻤﻮﺍﻻﺗﻚ ،ﹶﻓ ﺏ ﺍﻟﹶﻰ ﺍ ِ ﻚ ﻭﹶﺍﺗ ﹶﻘﺮ ﷲ ﻣ ﻦ ﹶﺍﻋﺪﺍﺋ ﻱ ﹶﺍﻧﺎ ﹶﺍﺑ ﺮﹸﺃ ﺍﻟﹶﻰ ﺍ ِ ﺍﻟﹾﻌﺎ ﻣﻞﹸ ،ﻳﺎ ﻣﻮﻻ ﷲ ﻭﺑﺮﻛﺎﺗ ﻪ. ﻚ ﻭ ﺭ ﺣ ﻤ ﹸﺔ ﺍ ِ ﺤﺒﻴ ﻚ ﻭ ﻣ ﻚ ﻭﺷﻴ ﻌﺘ ﻚ ﻭﹶﺍﺟﺪﺍ ﺩ ﻙ ﻭﹶﺍﺑﻨﺎﺋ ﺁﺑﺎﺋ ﻉ ﲟﺎ ﺗﺮﻳﺪ. ﰒﹼ ﺗﺼﻠﹼﻲ ﺭﻛﻌﺘﲔ ﻟﻠﺰﻳﺎﺭﺓ ﺗﻘﺮﺃ ﻓﻴﻬﻤﺎ ﺳﻮﺭﺓ ﻳﺲ ﻭﺍﻟﺮﲪﻦ ﺃﻭ ﻣﺎ ﺗﻴﺴﺮ ﻣﻦ ﺍﻟﻘﺮﺁﻥ ﰒﹼ ﺍﺩ
ﺯﻴﺎﺭﺓ ﺍﹸﺨﺭﻯ ﻝﻤﻭﺴﻰ ﺒﻥ ﺠﻌﻔﺭ )ﻋﻠﻴﻬﻤﺎ ﺍﻝﺴﻼﻡ) ﻗﺎﻝ ﺍﳌﻔﻴﺪ ﻭﺍﻟﺸﻬﻴﺪ ﻭﳏﻤﺪ ﺍﺑﻦ ﺍﳌﺸﻬﺪﻱ :ﺍﺫﺍ ﺃﺭﺩﺕ ﺯﻳﺎﺭﺗﻪ ﺑﺒﻐﺪﺍﺩ ﻓﺎﻏﺘﺴﻞ ﻟﻠﺰﻳﺎﺭﺓ ﻭﺍﻗﺼﺪ ﺍﳌﺸﻬﺪ ﻭﻗﻒ ﻋﻠﻰ ﺍﻟﺒﺎﺏ ﺍﻟﺸﺮﻳﻒ ﻭﺍﺳﺘﺄﺫﻥ ﰒﹼ ﺍﺩﺧﻞ
ﻭﺃﻧﺖ ﺗﻘﻮﻝ:
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ﷲ ﻋ ﹶﻠ ﻴ ﻪ ﻭﺁﻟ ﻪ ﻭﺍﻟﺴﻼ ﻡ ﻋﻠﻰ ﹶﺍ ﻭﻟﻴﺎ ِﺀ ﺍﷲِ، ﺻﻠﱠﻰ ﺍ ُ ﷲ ﷲ ﻭﻋﻠﻰ ﻣﻠﱠ ﺔ ﺭﺳﻮ ﹺﻝ ﺍ ِ ﷲ ﻭﰲ ﺳﺒﻴ ﹺﻞ ﺍ ِ ﷲ ﻭﹺﺑﺎ ِ ﺴ ﹺﻢ ﺍ ِ ﹺﺑ
ﺾ ﰒﹼ ﺍﻣ ﹺ
ﺣﺘﻰ ﺗﺴﺘﻘﺒﻞ ﻗﱪ ﻣﻮﺳﻰ ﺑﻦ ﺟﻌﻔﺮ )ﻋﻠﻴﻬﻤﺎ ﺍﻟﺴﻼﻡ( ﻓﺎﺫﺍ ﻭﻗﻔﺖ ﻋﻨﺪ ﻗﱪﻩ ﻓﻘﹸﻞ:
ﻚ ﻳﺎ ﺣﺠ ﹶﺔ ﺍﷲِ، ﻚ ﻳﺎ ﻭﻟﻲ ﺍﷲِ ،ﺍﹶﻟﺴﻼ ﻡ ﻋ ﹶﻠ ﻴ ﺕ ﺍ َﹾﻻ ﺭﺽﹺ ،ﺍﹶﻟﺴﻼ ﻡ ﻋ ﹶﻠ ﻴ ﷲ ﰲ ﹸﻇﻠﹸﻤﺎ ﻚ ﻳﺎ ﻧﻮ ﺭ ﺍ ِ ﺍﹶﻟﺴﻼ ﻡ ﻋ ﹶﻠ ﻴ ﺖ ﻋ ﹺﻦ ﻑ ﻭﻧ ﻬ ﻴ ﺕ ﺑﹺﺎﹾﻟ ﻤ ﻌﺮﻭ ﺖ ﺍﻟﺰﻛﺎﺓﹶ ،ﻭﹶﺍ ﻣ ﺮ ﺖ ﺍﻟﺼﻼﺓﹶ ،ﻭﺁﺗ ﻴ ﻚ ﹶﺍ ﹶﻗ ﻤ ﺏ ﺍﷲِ ،ﹶﺍ ﺷ ﻬ ﺪ ﹶﺍﻧ ﻚ ﻳﺎ ﺑﺎ ﺍﹶﻟﺴﻼ ﻡ ﻋ ﹶﻠ ﻴ
ﺕ ﻋﻠﹶﻰ ﺍ ﹾﻻَﺫﻯ ﰲ ﺟ ﻨﹺﺒ ﻪ ﺻﺒ ﺮ ﷲ ﺣﻖ ﺟﹺﻬﺎ ﺩﻩ ،ﻭ ﺕﰲﺍِ ﺏ ﺣﻖ ﺗﻼ ﻭﺗﻪ ،ﻭﺟﺎ ﻫ ﺪ ﺕ ﺍﹾﻟﻜﺘﺎ ﺍﹾﻟ ﻤ ﻨ ﹶﻜﺮﹺ ،ﻭﺗ ﹶﻠ ﻮ
ﷲ ﺣﻘﹼﹰﺎ ﻚ ﺍﺑ ﻦ ﺭﺳﻮ ﹺﻝ ﺍ ِ ﷲ ﹺﻭﹺﺑ ﺮﺳﻮﻟ ﻪ ﻭﹶﺍﻧ ﻚ ﹶﺍﻭﱃ ﺑﹺﺎ ِ ﺨﻠﺼﹰﺎ ﺣﺘﻰ ﺃﺗﺎ ﻙ ﺍﹾﻟﻴﻘﲔ ،ﹶﺍ ﺷ ﻬ ﺪ ﹶﺍﻧ ﺤﺘﺴِﺒﺎﹰ ،ﻭ ﻋﺒ ﺪﺗ ﻪ ﻣ ﻣ
ﺤﻘﱢﻚ ،ﻣﻮﺍﻟﻴﹰﺎ َﻻ ﻭﻟﻴﺎﺋﻚ، ﻱ ﻋﺎﺭﹺﻓﹰﺎ ﹺﺑ ﻚ ﻳﺎ ﻣﻮﻻ ﷲ ﹺﺑﻤﻮﺍﻻﺗﻚ ،ﹶﺍﺗ ﻴﺘ ﺏ ﺍﻟﹶﻰ ﺍ ِ ﷲ ﻣ ﻦ ﹶﺍﻋﺪﺍﺋﻚ ،ﻭﹶﺍﺗ ﹶﻘﺮ ﹶﺍﺑ ﺮﹸﺃ ﺍﻟﹶﻰ ﺍ ِ ﻚ. ﻣﻌﺎﺩﻳﹰﺎ َﻻﻋﺪﺍﺋﻚ ،ﻓﹶﺎ ﺷ ﹶﻔ ﻊ ﱄ ﻋ ﻨ ﺪ ﺭﺑ
ﰒﹼ ﺍﻧﻜﺐ ﻋﻠﻰ ﺍﻟﻘﱪ ﻭﻗﺒﻠﻪ ﻭﺿﻊ ﺧﺪﻳﻚ ﻋﻠﻴﻪ ﻭﲢﻮﻝ ﺍﱃ ﻋﻨﺪ ﺍﻟﺮﺃﺱ ﻭﻗﻒ ﻭﻗﹸﻞ :
ﻚ ﻳﺎ ﺑ ﻦ ﺭﺳﻮ ﹺﻝ ﺍﷲِ ،ﹶﺍ ﺷ ﻬ ﺪ ﺍﹶﻟﺴﻼ ﻡ ﻋ ﹶﻠ ﻴ
ﺖ ﺷﻬﻴﺪﺍﹰ ،ﹶﻟ ﻢ ﺗ ﺆﺛ ﺮ ﻋﻤ ﻰ ﻋﻠﹶﻰ ﺍﹾﻟﻬﺪﻯ ﻭﹶﻟ ﻢ ﺗ ﻤ ﹾﻞ ﻣ ﻦ ﺣﻖ ﻀ ﻴ ﺖ ﺍﹶﻣﻴﻨﹰﺎ ﻭ ﻣ ﺖ ﻧﺎﺻﺤﹰﺎ ﻭ ﹸﻗ ﹾﻠ ﻕ ﹶﺍﺩﻳ ﻚ ﺻﺎ ﺩ ﹶﺍﻧ ﻚ ﺍﻟﻄﹼﺎﻫﺮﻳﻦ، ﻚ ﻭﹶﺍﺑﻨﺎﺋ ﻚ ﻭﻋﻠﻰ ﺁﺑﺎﺋ ﷲ ﻋ ﹶﻠ ﻴ ﺻﻠﱠﻰ ﺍ ُ ﺍﱃ ﺑﺎﻃﻞ ، ﻭﻗﹸﻞ :
ﰒﹼ ﻗﺒﻞ ﺍﻟﻘﱪ ﻭﺻﻞﹼ ﺭﻛﻌﺘﲔ ﻭﺻﻞﹼ ﺑﻌﺪﳘﺎ ﻣﺎ ﺃﺣﺒﺒﺖ ﻭﺍﺳﺠﺪ
ﺖ ﻋ ﹶﻠﻲ ﻚ ﺭ ﺟ ﻮﺕ ،ﻭ ﹶﻗ ﺒ ﺮ ﺍﻣﺎ ﻣ ﻲ ﺍﻟﱠﺬﻱ ﹶﺍ ﻭ ﺟ ﺒ ﻀ ﻠ ﺕ ﻭﹺﺑ ﹶﻔ ﺼ ﺪ ﻚ ﹶﻗ ﺕ ﻭﺍﹶﻟ ﻴ ﻚ ﺍ ﻋﺘ ﻤ ﺪ ﺍﹶﻟﻠﹼـ ﻬﻢ ﺍﹶﻟ ﻴ
ﲔ ﻳﺎ ﻚ ﺍ ﹾﻏ ﻔ ﺮ ﱄ ﻭﻟﻮﺍﻟ ﺪﻱ ﻭﻟ ﹾﻠ ﻤ ﺆﻣﻨ ﺴ ﺖ ﻋﻠﻰ ﻧ ﹾﻔ ِ ﺤﻘﱢ ﹺﻬ ﻢ ﺍﻟﱠﺬﻱ ﹶﺍ ﻭ ﺟ ﺒ ﻚ ﺗ ﻮﺳ ﹾﻠﺖ ،ﹶﻓﹺﺒ ﻃﺎ ﻋﺘ ﻪ ﺯ ﺭﺕ ،ﻭﹺﺑ ﻪ ﺍﹶﻟ ﻴ ﻛﹶﺮﱘ،
ﰒﹼ ﺃﻗﻠﺐ ﺧﺪﻙ ﺍﻻﳝﻦ ﻭﻗﻞ
ﺧﺪﻙ ﺍﻻﻳﺴﺮ ﻭﻗﹸﻞ :
ﺤﻤﺪ ﻭﺍ ﹾﻗﻀﻬﺎ، ﺤﻤﺪ ﻭﺁ ﹺﻝ ﻣ ﺼﻞﱢ ﻋﻠﻰ ﻣ ﺖ ﺣﻮﺍﺋﺠﹺﻲ ﹶﻓ :ﺍﻟﹼﻠﻬﻢ ﹶﻗ ﺪ ﻋﻠﻤ
ﹸﺛﻢ ﺃﻗﻠﺐ
ﺤﻤﺪ ﺤﻤﺪ ﻭﺁ ﹺﻝ ﻣ ﺻﻞﱢ ﻋﻠﻰ ﻣ ﺤﻤﺪ ﺤﻤﺪ ﻭﺁ ﹺﻝ ﻣ ﺤﻖ ﻣ ﺖ ﹸﺫﻧﻮﰊ ﹶﻓﹺﺒ ﺼ ﻴ ﺍﹶﻟﻠﹼـ ﻬﻢ ﹶﻗ ﺪ ﹶﺍ ﺣ
ﺖ ﹶﺍ ﻫ ﹸﻠﻪ، ﻕ ﻋ ﹶﻠﻲ ﺑﹺﻤﺎ ﹶﺍﻧ ﺼﺪ ﻭﺍ ﹾﻏ ﻔﺮﻫﺎ ﻭﺗ
ﰒﹼ ﻋﺪ ﺍﱃ ﺍﻟﺴﺠﻮﺩ ﻭﻗﹸﻞ :
ﻉ ﲟﺎ ﺷﺌﺖ ﳌﻦ ﺷﺌﺖ ﻭﺃﺣﺒﺒﺖ. ﻭﺍﺩ
ﺷﻜﹾﺮﹰﺍ ﺷﻜﹾﺮﹰﺍ
ﻣﺎﺋﺔ ﻣﺮﺓ ،ﰒﹼ ﺍﺭﻓﻊ ﺭﺃﺳﻚ ﻣﻦ ﺍﻟﺴﺠﻮﺩ
ﺃﻗﻮﻝ :ﻗﺪ ﺃﻭﺭﺩ ﺍﳉﻠﻴﻞ ﺍﻟﺴﻴﺪ ﻋﻠﻲ ﺑﻦ ﻃﺎﻭﺱ )ﺭﺿﻲ ﺍﷲ ﻋﻨﻪ( ﰲ ﻛﺘﺎﺏ ﻣﺼﺒﺎﺡ ﺍﻟﺰﺍﺋﺮ ﻋﻨﺪ ﺫﻛﺮ ﺑﻌﺾ ﺯﻳﺎﺭﺍﺕ ﺍﻻﻣﺎﻡ ﻣﻮﺳﻰ ﺑﻦ ﺟﻌﻔﺮ )ﻋﻠﻴﻬﻤﺎ
ﺍﻟﺴﻼﻡ( ﺻﻼﺓ ﻳﺼﻠﹼﻰ ﺎ ﻋﻠﻴﻪ ﲢﻮﻱ ﺫﻛﺮ ﻧﺒﺬ ﻣﻦ ﻓﻀﺎﺋﻠﻪ ﻭﻣﻨﺎﻗﺒﻪ ﻭﻋﺒﺎﺩﺍﺗﻪ ﻭﻣﺼﺎﺋﺒﻪ ﻳﻨﺒﻐﻲ ﻟﻠﺰﺍﺋﺮ ﺃﻥ ﻻ ﻳﻔﻮﺗﻪ ﻓﻀﻞ ﺍﻟﺼﻼﺓ ﺎ ﻋﻠﻴﻪ ﻭﻫﻲ:
ﺻﻲ ﺍ َﹾﻻﺑﺮﺍﺭﹺ ،ﻭﺍﻣﺎ ﹺﻡ ﺍ َﹾﻻﺧﻴﺎﺭﹺ، ﺻﻞﱢ ﻋﻠﻰ ﻣﻮﺳﻰ ﺑ ﹺﻦ ﺟ ﻌﻔﹶﺮ ﻭ ﺤﻤﺪ ﻭﹶﺍ ﻫ ﹺﻞ ﺑ ﻴﺘﻪ ،ﻭ ﺻﻞﱢ ﻋﻠﻰ ﻣ ﺍﹶﻟﻠﹼـ ﻬﻢ
ﺤ ﹺﺮ ﺤﻴﹺﻲ ﺍﻟﻠﱠ ﻴ ﹶﻞ ﺑﹺﺎﻟﺴ ﻬ ﹺﺮ ﺍﻟﹶﻰ ﺍﻟﺴ ﺤ ﹶﻜ ﹺﻢ ﻭﺍﻻﹾﺛﺎ ﹺﺭ ﺍﻟﱠﺬﻱ ﻛﺎ ﹶﻥ ﻳ ﺙ ﺍﻟﺴﻜﻴﻨ ﺔ ﻭﺍﹾﻟﻮﻗﺎ ﹺﺭ ﻭﺍﹾﻟ ﻭ ﻋ ﻴﺒ ﺔ ﺍ َﹾﻻﻧﻮﺍﺭﹺ ،ﻭﻭﺍ ﹺﺭ
ﺕ ﲑﺓ ،ﻭﺍﻟﻀﺮﺍﻋﺎ ﻉ ﺍﹾﻟﻐﺰﻳ ﺮﺓ ،ﻭﺍﹾﻟﻤﻨﺎﺟﺎ ﺓ ﺍﹾﻟﻜﹶﺜ ﺠ ﺪ ﺓ ﺍﻟﻄﱠﻮﻳ ﹶﻠﺔ ،ﻭﺍﻟﺪﻣﻮ ﹺ ﻒ ﺍﻟﺴ ﺻ ﹶﻠ ﺔ ﺍ ﹾﻻ ﺳﺘﻐﻔﺎﺭﹺ ،ﺣﻠﻴ ﹺﺑﻤﻮﺍ
ﻀ ﹶﻄ ﻬ ﺪ ﻒ ﺍﹾﻟﺒﻠﹾﻮﻯ ﻭﺍﻟﺼ ﺒﺮﹺ ،ﻭﺍﹾﻟ ﻤ ﻀ ﹺﻞ ﻭﺍﻟﻨﺪﻯ ﻭﺍﹾﻟﺒ ﹾﺬﻝﹺ ،ﻭﻣﺄﹶﻟ ﺨ ﻴ ﹺﺮ ﻭﺍﹾﻟ ﹶﻔ ﺼ ﹶﻠﺔ ،ﻭ ﻣ ﹶﻘﺮ ﺍﻟﻨﻬﻰ ﻭﺍﹾﻟ ﻌ ﺪ ﹺﻝ ﻭﺍﹾﻟ ﺍﹾﻟ ﻤﺘ
ﺤ ﹶﻠ ﹺﻖ ﺽ ﹺﺑ ﻕ ﺍﹾﻟ ﻤ ﺮﺿﻮ ﹺ ﲑ ﺫﻱ ﺍﻟﺴﺎ ﹺ ﺏ ﰲ ﹶﻗ ﻌ ﹺﺮ ﺍﻟﺴﺠﻮﻥ ،ﻭ ﹸﻇ ﹶﻠ ﹺﻢ ﺍﹾﻟﻤﻄﺎﻣ ﹺ ﺠ ﻮﺭﹺ ،ﻭﺍﹾﻟ ﻤ ﻌﺬﱠ ﹺ ﺑﹺﺎﻟ ﱡﻈ ﹾﻠﻢﹺ ،ﻭﺍﹾﻟ ﻤ ﹾﻘﺒﻮ ﹺﺭ ﺑﹺﺎﹾﻟ 326
ﺼﻄﹶﻔﻰ ﻭﺍﹶﺑﻴ ﻪ ﺍﹾﻟ ﻤ ﺮﺗﻀﻰ ﻭﹸﺍﻣ ﻪ ﺍﹾﻟ ﹸﻘﻴﻮﺩ ،ﻭﺍﻟﹾﺠﹺﻨﺎ ﺯ ﺓ ﺍﹾﻟﻤﻨﺎﺩﻯ ﻋ ﹶﻠﻴﻬﺎ ﹺﺑ ﹸﺬﻝﱢ ﺍ ِﹾﻻ ﺳﺘﺨﻔﺎﻑ ،ﻭﺍﻟﹾﻮﺍ ﹺﺭ ﺩ ﻋﻠﻰ ﺟﺪ ﻩ ﺍﹾﻟ ﻤ ﺸﺮﻭﺏ ،ﺍﹶﻟﻠﹼـ ﻬﻢ ﺴﻠﹸﻮﺏ ﻭﹶﺍﻣﺮ ﻣ ﻐﻠﹸﻮﺏ ﻭﺩﻡ ﻣ ﹾﻄﻠﹸﻮﺏ ﻭ ﺳﻢ ﻣ ﺳﻴ ﺪ ﺓ ﺍﻟﻨﺴﺎ ِﺀ ﺑﹺﺈﺭﺙ ﻣ ﻐﺼﻮﺏ ﻭﻭﻻﺀ ﻣ
ﺺ ﺍﻟﻄﹼﺎ ﻋ ﹶﺔ ﹶﻟﻚ، ﺴ ﹶﻠ ﻢ ﻟﺮﹺﺿﺎ ﻙ ﻭﹶﺍ ﺧ ﹶﻠ ﺺ ﺍﹾﻟ ﹸﻜ ﺮﺏﹺ ،ﻭﺍ ﺳﺘ ﺼ ﻉ ﹸﻏ ﺠﺮ ﺤ ﹺﻦ ﻭﺗ ﻆ ﺍﹾﻟِﻤ ﺻﺒ ﺮ ﻋﻠﻰ ﻏﹶﻠﻴ ﻭﻛﹶﻤﺎ
ﺤ ﹾﻘ ﻪ ﰲ ﺷﻲﺀ ﻣ ﻦ ﺍﹶﻭﺍ ﻣ ﹺﺮ ﻙ ﺨﻀﻮﻉ ،ﻭﻋﺎﺩﻯ ﺍﹾﻟﹺﺒ ﺪ ﻋ ﹶﺔ ﻭﹶﺍ ﻫﻠﹶﻬﺎ ﻭﹶﻟ ﻢ ﻳ ﹾﻠ ﺸ ﻌ ﺮ ﺍ ﹾﻟ ﺨﺸﻮﻉ ،ﻭﺍ ﺳﺘ ﺾ ﺍﹾﻟ ﺤ ﻭ ﻣ ﺐ ﹶﻟ ﻪ ﺑﹺﻬﺎ ﺷﻔﺎ ﻋ ﹶﺔ ﹸﺍﻣﻢ ﻣ ﻦ ﺧ ﹾﻠ ﻘﻚ ،ﻭ ﹸﻗﺮﻭﻥ ﺻﻞﱢ ﻋ ﹶﻠ ﻴ ﻪ ﺻﻼ ﹰﺓ ﻧﺎ ﻣﻴ ﹰﺔ ﻣﻨﻴ ﹶﻔ ﹰﺔ ﺯﺍ ﻛﻴ ﹰﺔ ﺗﻮ ﹺﺟ ﻚ ﹶﻟ ﻮ ﻣ ﹸﺔ ﻻﺋﻢ ، ﻭﻧﻮﺍﻫﻴ
ﻚ ﻼ ﻭﺍﺣﺴﺎﻧﹰﺎ ﻭ ﻣ ﻐ ﻔ ﺮ ﹰﺓ ﻭ ﹺﺭﺿﻮﺍﻧﺎﹰ ،ﺍﻧ ﻀﹰ ﻚ ﰲ ﻣﻮﺍﻻﺗ ﻪ ﹶﻓ ﺤﻴ ﹰﺔ ﻭﺳﻼﻣﺎﹰ ،ﻭﺁﺗﻨﺎ ﻣ ﻦ ﹶﻟ ﺪﻧ ﻣ ﻦ ﺑﺮﺍﻳﺎﻙ ،ﻭﺑﻠﱢ ﻐ ﻪ ﻋﻨﺎ ﺗ ﲔ. ﻚ ﻳﺎ ﹶﺍ ﺭ ﺣ ﻢ ﺍﻟﺮﺍﺣﻤ ﻀ ﹺﻞ ﺍﹾﻟﻌﻤﻴﻢﹺ ،ﻭﺍﻟﺘﺠﺎ ﻭ ﹺﺯ ﺍﹾﻟﻌﻈﻴﻢﹺ ،ﹺﺑ ﺮ ﺣ ﻤﺘ ﺫﹸﻭﺍ ﺍﹾﻟ ﹶﻔ
ﻭﺃﻣﺎ ﺍﻟﺰﻳﺎﺭﺓ ﺍﳋﺎﺻﺔ ﺑﺎﻻﻣﺎﻡ ﳏﻤﺪ ﺍﻟﺘﻘﻲ )ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ( ﻓﻘﺪ ﻗﺎﻝ ﻓﻴﻬﺎ ﺍﻻﺟﻼﹼﺀ ﺍﻟﺜﹼﻼﺛﺔ ﺍﻳﻀﹰﺎ ﰒﹼ ﺗﻮﺟﻪ ﳓﻮ ﻗﱪ ﺃﰊ ﺟﻌﻔﺮ ﳏﻤﺪ ﺑﻦ ﻋﻠﻲ ﺍﳉﻮﺍﺩ )ﻋﻠﻴﻬﻤﺎ ﺍﻟﺴﻼﻡ( ﻭﻫﻮ ﺑﻈﻬﺮ ﺟﺪﻩ )ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ( ﻓﺎﺫﺍ ﻭﻗﻔﺖ ﻋﻠﻴﻪ ﻓﻘﹸﻞ:
ﺕ ﺍ َﹾﻻ ﺭﺽﹺ، ﷲ ﰲ ﹸﻇﻠﹸﻤﺎ ﻚ ﻳﺎ ﻧﻮ ﺭ ﺍ ِ ﻚ ﻳﺎ ﺣﺠ ﹶﺔ ﺍﷲِ ،ﺍﹶﻟﺴﻼ ﻡ ﻋ ﹶﻠ ﻴ ﻚ ﻳﺎ ﻭﻟﻲ ﺍﷲِ ،ﺍﹶﻟﺴﻼ ﻡ ﻋ ﹶﻠ ﻴ ﺍﹶﻟﺴﻼ ﻡ ﻋ ﹶﻠﻴ ﻚ ﻭﻋﻠﻰ ﹶﺍﺑﻨﺎﺋﻚ ،ﺍﹶﻟﺴﻼ ﻡ ﻚ ﻭﻋﻠﻰ ﺁﺑﺎﺋﻚ ،ﺍﹶﻟﺴﻼ ﻡ ﻋ ﹶﻠ ﻴ ﻚ ﻳﺎ ﺑ ﻦ ﺭﺳﻮ ﹺﻝ ﺍﷲِ ،ﺍﹶﻟﺴﻼ ﻡ ﻋ ﹶﻠ ﻴ ﺍﹶﻟﺴﻼ ﻡ ﻋ ﹶﻠ ﻴ
ﺖ ﻋ ﹺﻦ ﺕ ﺑﹺﺎﹾﻟ ﻤ ﻌﺮﻭﻑ ،ﻭﻧ ﻬ ﻴ ﺖ ﺍﻟﺰﻛﺎﺓﹶ ،ﻭﹶﺍ ﻣ ﺮ ﺖ ﺍﻟﺼﻼﺓﹶ ،ﻭﺁﺗ ﻴ ﻚ ﹶﻗ ﺪ ﹶﺍ ﹶﻗ ﻤ ﻚ ﻭﻋﻠﻰ ﹶﺍ ﻭﻟﻴﺎﺋﻚ ،ﹶﺍ ﺷ ﻬ ﺪ ﹶﺍﻧ ﻋ ﹶﻠ ﻴ
ﺕ ﻋﻠﹶﻰ ﺍ ﹾﻻَﺫﻯ ﰲ ﺟ ﻨﹺﺒ ﻪ ﺣﺘﻰ ﺻﺒ ﺮ ﷲ ﺣﻖ ﺟﹺﻬﺎ ﺩﻩ ،ﻭ ﺕﰲﺍ ِ ﺏ ﺣﻖ ﺗﻼ ﻭﺗﻪ ،ﻭﺟﺎ ﻫ ﺪ ﺕ ﺍﹾﻟﻜﺘﺎ ﺍﹾﻟ ﻤ ﻨ ﹶﻜﺮﹺ ،ﻭﺗ ﹶﻠ ﻮ
ﻚ. ﻚ ﻓﹶﺎ ﺷ ﹶﻔ ﻊ ﱄ ﻋ ﻨ ﺪ ﺭﺑ ﻚ ﻣﻌﺎﺩﻳﹰﺎ َﻻﻋﺪﺍﺋ ﻚ ﻣﻮﺍﻟﻴﹰﺎ َﻻ ﻭﻟﻴﺎﺋ ﺤﻘﱢ ﻚ ﺯﺍﺋﺮﹰﺍ ﻋﺎﺭﹺﻓﹰﺎ ﹺﺑ ﺃﺗﺎ ﻙ ﺍﹾﻟﻴﻘﲔ ،ﹶﺍﺗ ﻴﺘ ﰒﹼ ﻗﺒﻞ ﺍﻟﻘﱪ ﻭﺿﻊ ﺧﺪﻳﻚ ﻋﻠﻴﻪ ،ﰒﹼ ﺻﻞﹼ ﺭﻛﻌﺘﲔ ﻟﻠﺰﻳﺎﺭﺓ ﻭﺻﻞﹼ ﺑﻌﺪﳘﺎ ﻣﺎ ﺷﺌﺖ ﰒﹼ ﺍﺳﺠﺪ ﻭﻗﹸﻞ :
ﻭﺍ ﺳﺘﻜﺎ ﹶﻥ
ﻭﺍ ﻋﺘ ﺮ ﻑ ،ﰒﹼ ﺍﻗﻠﺐ ﺧﺪﻙ ﺍﻻﳝﻦ ﻭﻗﹸﻞ :
ﻑ ﺍ ﺭ ﺣ ﻢ ﻣ ﻦ ﺍﹶﺳﺎ َﺀ ﻭﺍ ﹾﻗﺘ ﺮ
ﺖ ﹺﻧ ﻌ ﻢ ﺍﻟﺮﺏ ﺲ ﺍﹾﻟ ﻌ ﺒ ﺪ ﹶﻓﹶﺎﻧ ﺖ ﹺﺑ ﹾﺌ ﺍ ﹾﻥ ﹸﻛ ﻨ
ﺴ ﹺﻦ ﺍﹾﻟ ﻌ ﹾﻔ ﻮ ﻣ ﻦ ﻋ ﻨ ﺪ ﻙ ﻳﺎ ﻛﹶﺮﱘ، ﺤ ﺐ ﻣ ﻦ ﻋ ﺒ ﺪ ﻙ ﹶﻓ ﹾﻠﻴ ﻋ ﹸﻈ ﻢ ﺍﻟﺬﱠﻧ
ﺍﻧﺼﺮﻑ.
ﰒﹼ ﺍﻗﻠﺐ ﺧﺪﻙ ﺍﻻﻳﺴﺮ ﻭﻗﹸﻞ :
ﰒﹼ ﻋﺪ ﺍﱃ ﺍﻟﺴﺠﻮﺩ ﻭﻗﹸﻞ :
ﺷﻜﹾﺮﹰﺍ ﺷﻜﹾﺮﹰﺍ
ﻣﺎﺋﺔ ﻣﺮﺓ ﰒﹼ
ﻲ ﺍﻝﺘﹼﻘﻲ )ﻋﻠﻴﻬﻤﺎ ﺍﻝﺴﻼﻡ( ﺯﻴﺎﺭﺓ ﺍﹸﺨﺭﻯ ﻝﻼﻤﺎﻡ ﻤﺤﻤﺩ ﺒﻥ ﻋﻠ ﻗﺎﻝ ﺍﻟﺴﻴﺪ ﺍﺑﻦ ﻃﺎﻭﺱ ﰲ ﺍﳌﺰﺍﺭ :ﺍﺫﺍ ﺯﺭﺕ ﺍﻻﻣﺎﻡ ﻣﻮﺳﻰ ﺍﻟﻜﺎﻇﻢ )ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ( ﻓﻘﻒ ﻋﻠﻰ ﻗﱪ ﺍﳉﻮﺍﺩ )ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ( ﻭﻗﺒﻠﻪ ﻭﻗﹸﻞ:
ﺿﻲ ﺍﻟﺰ ﻛﻲ، ﻚ ﹶﺍﻳﻬﺎ ﺍﻟﺮ ﺤﻤ ﺪ ﺑ ﻦ ﻋ ﻠﻲ ﺍﹾﻟﺒﺮ ﺍﻟﺘ ﻘﻲ ﺍ ﹾﻻِﻣﺎ ﻡ ﺍﹾﻟ ﻮ ﻓﻲ ،ﺍﹶﻟﺴﻼ ﻡ ﻋ ﹶﻠ ﻴ ﻚ ﻳﺎ ﺍﹶﺑﺎ ﺟ ﻌﻔﹶﺮ ﻣ ﺍﹶﻟﺴﻼ ﻡ ﻋ ﹶﻠ ﻴ ﻚ ﻳﺎ ﺳﺮ ﲑ ﺍﷲِ ،ﺍﹶﻟﺴﻼ ﻡ ﻋ ﹶﻠ ﻴ ﻚ ﻳﺎ ﺳﻔ ﺠﻲ ﺍﷲِ ،ﺍﹶﻟﺴﻼﻡ ﻋ ﹶﻠ ﻴ ﻚ ﻳﺎ ﻧ ﹺ ﻚ ﻳﺎ ﻭﻟﻲ ﺍﷲِ ،ﺍﹶﻟﺴﻼ ﻡ ﻋ ﹶﻠ ﻴ ﺍﹶﻟﺴﻼ ﻡ ﻋ ﹶﻠ ﻴ
ﻚ ﻚ ﻳﺎ ﹶﻛ ﻠ ﻤ ﹶﺔ ﺍﷲِ ،ﺍﹶﻟﺴﻼ ﻡ ﻋ ﹶﻠ ﻴ ﻚ ﻳﺎ ﺳﻨﺎ َﺀ ﺍﷲِ ،ﺍﹶﻟﺴﻼ ﻡ ﻋ ﹶﻠ ﻴ ﻚ ﻳﺎ ﺿﻴﺎ َﺀ ﺍﷲِ ،ﺍﹶﻟﺴﻼ ﻡ ﻋ ﹶﻠ ﻴ ﺍﷲِ ،ﺍﹶﻟﺴﻼ ﻡ ﻋ ﹶﻠﻴ 327
ﻚ ﹶﺍﻳﻬﺎ ﻚ ﹶﺍﻳﻬﺎ ﺍﹾﻟﺒ ﺪ ﺭ ﺍﻟﻄﹼﺎﻟﻊ ،ﺍﹶﻟﺴﻼ ﻡ ﻋ ﹶﻠ ﻴ ﻚ ﹶﺍﻳﻬﺎ ﺍﻟﻨ ﻮ ﺭ ﺍﻟﺴﺎ ﻃﻊ ،ﺍﹶﻟﺴﻼ ﻡ ﻋ ﹶﻠ ﻴ ﻳﺎ ﺭ ﺣ ﻤ ﹶﺔ ﺍﷲِ ،ﺍﹶﻟﺴﻼ ﻡ ﻋ ﹶﻠ ﻴ ﻚ ﹶﺍﻳﻬﺎ ﺍ ﹾﻻﻳ ﹸﺔ ﺍﹾﻟ ﻌﻈﹾﻤﻰ، ﻚ ﹶﺍﻳﻬﺎ ﺍﻟﻄﹼﺎ ﻫ ﺮ ﻣ ﻦ ﺍﹾﻟ ﻤ ﹶﻄﻬﺮﻳﻦ ،ﺍﹶﻟﺴﻼ ﻡ ﻋ ﹶﻠ ﻴ ﺐ ﻣ ﻦ ﺍﻟﻄﱠﻴﺒﲔ ،ﺍﹶﻟﺴﻼ ﻡ ﻋ ﹶﻠ ﻴ ﺍﻟﻄﱠﻴ
ﻚ ﹶﺍﻳﻬﺎ ﺍﹾﻟ ﻤﻨﺰ ﻩ ﻚ ﺍﹶﻳﻬﺎ ﺍﹾﻟ ﻤ ﹶﻄﻬ ﺮ ﻣ ﻦ ﺍﻟﺰﻻﱠﺕ ،ﺍﹶﻟﺴﻼ ﻡ ﻋ ﹶﻠ ﻴ ﺤﺠ ﹸﺔ ﺍﹾﻟ ﹸﻜﺒﺮﻯ ،ﺍﹶﻟﺴﻼ ﻡ ﻋ ﹶﻠ ﻴ ﻚ ﹶﺍﻳﻬﺎ ﺍﹾﻟ ﺍﹶﻟﺴﻼ ﻡ ﻋ ﹶﻠ ﻴ ﺿﻲ ﻋ ﻨ ﺪ ﻚ ﹶﺍﻳﻬﺎ ﺍﻟﺮ ﺺ ﺍ َﹾﻻﻭﺻﺎﻑ ،ﺍﹶﻟﺴﻼ ﻡ ﻋ ﹶﻠ ﻴ ﻚ ﹶﺍﻳﻬﺎ ﺍﹾﻟ ﻌ ﻠﻰ ﻋ ﻦ ﻧ ﹾﻘ ﹺ ﻋ ﹺﻦ ﺍﹾﻟ ﻤ ﻌﻀﻼﺕ ،ﺍﹶﻟﺴﻼ ﻡ ﻋ ﹶﻠ ﻴ
ﷲ ﻭﺧﻴ ﺮ ﹸﺓ ﺐﺍ ِ ﻚ ﺟ ﻨ ﺿ ﻪ ﻭﺃﻧ ﷲ ﻭ ﺣﺠﺘ ﻪ ﰲ ﹶﺍ ﺭ ﻚ ﻭﻟﻲ ﺍ ِ ﻚ ﻳﺎ ﻋﻤﻮ ﺩ ﺍﻟﺪﻳﻦ ،ﹶﺍ ﺷ ﻬ ﺪ ﹶﺍﻧ ﺍ َﹾﻻﺷﺮﺍﻑ ،ﺍﹶﻟﺴﻼ ﻡ ﻋ ﹶﻠ ﻴ ﻚ ﻋﻠﹶﻰ ﷲ ﻭ ﻋ ﹾﻠ ﹺﻢ ﺍ َﹾﻻﻧﺒﹺﻴﺎﺀِ ،ﻭ ﺭ ﹾﻛ ﻦ ﺍﻻﹾﳝﺎ ﻥ ﻭﺗ ﺮﺟﻤﺎﻥﹸ ﺍﹾﻟ ﹸﻘﺮﺁﻥ ،ﻭﹶﺍ ﺷ ﻬ ﺪ ﹶﺍﻥﱠ ﻣ ﹺﻦ ﺍﺗﺒ ﻌ ﻉ ﻋ ﹾﻠ ﹺﻢ ﺍ ِ ﺴﺘ ﻮ ﺩ ﷲ ﻭ ﻣ ﺍِ
ﻚ ﻣ ﻨ ﻬ ﻢ ﷲ ﻭﺍﹶﻟ ﻴ ﻚ ﺍﹾﻟﻌﺪﺍ ﻭ ﹶﺓ ﻋﻠﹶﻰ ﺍﻟﻀﻼﹶﻟ ﺔ ﻭﺍﻟﺮﺩﻯ ﹶﺍﺑ ﺮ ُﺀ ﺍﻟﹶﻰ ﺍ ِ ﺐ ﹶﻟ ﺼ ﺤﻖ ﻭﺍﹾﻟﻬﺪﻯ ،ﻭﹶﺍﻥﱠ ﻣ ﻦ ﺍﹶﻧ ﹶﻜ ﺮ ﻙ ﻭﻧ ﺍﹾﻟ ﺖ ﻭﺑ ﻘ ﻲ ﺍﻟﻠﱠ ﻴ ﹸﻞ ﻭﺍﻟﻨﻬﺎ ﺭ. ﻚ ﻣﺎ ﺑﻘﻴ ﰲ ﺍﻟﺪﻧﻴﺎ ﻭﺍ ﹾﻻ ﺧ ﺮﺓ ،ﻭﺍﹶﻟﺴﻼ ﻡ ﻋ ﹶﻠ ﻴ
ﻭﻗﻞ ﰲ ﺍﻟﺼﻼﺓ ﻋﻠﻴﻪ:
ﺏ ﺤﻤﺪ ﺑ ﹺﻦ ﻋ ﻠﻲ ﺍﻟﺰ ﻛﻲ ﺍﻟﺘ ﻘﻲ ﻭﺍﹾﻟﺒﺮ ﺍﹾﻟ ﻮ ﻓﻲ ﻭﺍﹾﻟ ﻤ ﻬﺬﱠ ﹺ ﺻﻞﱢ ﻋﻠﻰ ﻣ ﺤﻤﺪ ﻭﹶﺍ ﻫ ﹺﻞ ﺑ ﻴﺘﻪ ،ﻭ ﺻﻞﱢ ﻋﻠﻰ ﻣ ﺍﹶﻟﻠﹼـ ﻬﻢ ﻉ ﺍﹾﻟﺤ ﹾﻜ ﻤﺔ ،ﻭﻗﺎﺋ ﺪ ﺍﹾﻟﺒ ﺮ ﹶﻛﺔ ،ﻭﻋﺪﻳ ﹺﻞ ﺍﹾﻟ ﹸﻘﺮﺁ ﻥ ﺙ ﺍ َﹾﻻﺋﻤﺔ ،ﻭﺧﺎ ﹺﺯ ﻥ ﺍﻟﺮ ﺣ ﻤﺔ ،ﻭﻳ ﻨﺒﻮ ﹺ ﺍﻟﺘ ﻘﻲ ﻫﺎﺩﻯ ﺍ ُﹾﻻﻣﺔ ،ﻭﻭﺍ ﹺﺭ ﺤﺴﲎ ﻚ ﺍﹾﻟ ﻚ ﺍ َﹾﻻﻋﻠﻰ ،ﻭ ﹶﻛ ﻠ ﻤﺘ ﻚ ﺍﹾﻟ ﻌﻠﹾﻴﺎ ﻭ ﻣﹶﺜ ﻠ ﺹ ﻭﺍﹾﻟﻌﺒﺎ ﺩﺓ ،ﻭ ﺣﺠﺘ ﰲ ﺍﻟﻄﹼﺎ ﻋﺔ ،ﻭﻭﺍ ﺣ ﺪ ﺍ َﹾﻻ ﻭﺻﻴﺎ ِﺀ ﰲ ﺍ ِﹾﻻﺧﻼ ﹺ
ﺼ ﺒﺘ ﻪ ﻋﻠﹶﻤﹰﺎ ﻟﻌﺒﺎ ﺩﻙ ،ﻭ ﻣﺘ ﺮﺟﹺﻤﹰﺎ ﻟﻜﺘﺎﹺﺑﻚ ،ﻭﺻﺎﺩﻋﹰﺎ ﹺﺑﹶﺎ ﻣ ﹺﺮﻙ ،ﻭﻧﺎﺻﺮﹰﺍ ﺍﻟﺪﺍﻋﻲ ﺍﹶﻟ ﻴﻚ ،ﻭﺍﻟﺪﺍﻝﱢ ﻋ ﹶﻠ ﻴﻚ ،ﺍﻟﱠﺬﻱ ﻧ ﺠﻨﺔﹸ، ﻕ ﹺﺑ ﻪ ﺍﻟ ﱡﻈ ﹶﻠﻢ ،ﻭ ﹸﻗ ﺪ ﻭ ﹰﺓ ﺗ ﺪ ﺭ ﻙ ﹺﺑﻬﺎ ﺍﹾﻟﻬﹺﺪﺍﻳﺔﹸ ،ﻭﺷﻔﻴﻌﹰﺎ ﺗﻨﺎ ﹸﻝ ﹺﺑ ﻪ ﺍﹾﻟ ﺨ ﺮ ﻟﺪﻳﹺﻨﻚ ،ﻭ ﺣﺠ ﹰﺔ ﻋﻠﻰ ﺧ ﹾﻠ ﻘﻚ ،ﻭﻧﻮﺭﹰﺍ ﺗ
ﺖ ﺻﻠﱠ ﻴ ﻑ ﻣﺎ ﺼﻞﱢ ﻋ ﹶﻠ ﻴ ﻪ ﹶﺍﺿﻌﺎ ﻚ ﻧﺼﻴﺒﻪ ،ﹶﻓ ﺸﻴﺘ ﻚ ﺣﻈﱠﻪ ،ﻭﺍ ﺳﺘﻮﰱ ﻣ ﻦ ﺧ ﺍﹶﻟﻠﹼـ ﻬﻢ ﻭﻛﹶﻤﺎ ﹶﺍ ﺧ ﹶﺬ ﰲ ﺧﺸﻮ ﻋ ﻪ ﹶﻟ ﻼ ﻀﹰ ﻚ ﹶﻓ ﺤﻴ ﹰﺔ ﻭﺳﻼﻣﺎﹰ ،ﻭﺁﺗﻨﺎ ﰲ ﻣﻮﺍﻻﺗ ﻪ ﻣ ﻦ ﹶﻟ ﺪﻧ ﺖ ﺧ ﺪ ﻣﺘﻪ ،ﻭﺑﻠﱢ ﻐ ﻪ ﻣﻨﺎ ﺗ ﺖ ﻃﺎ ﻋﺘﻪ ،ﻭ ﹶﻗﹺﺒ ﹾﻠ ﻀ ﻴ ﻋﻠﻰ ﻭﻟﻲ ﺍ ﺭﺗ ﺢ ﺍﹾﻟﺠﻤﻴ ﹺﻞ. ﻚ ﺫﹸﻭ ﺍﹾﻟ ﻤﻦ ﺍﹾﻟﻘﹶﺪ ﹺﱘ ﻭﺍﻟﺼ ﹾﻔ ﹺ ﻭﺍﺣﺴﺎﻧﹰﺎ ﻭ ﻣ ﻐ ﻔ ﺮ ﹰﺓ ﻭ ﹺﺭﺿﻮﺍﻧﺎﹰ ،ﺍﻧ
ﰒﹼ ﺻﻞﹼ ﺻﻼﺓ ﺍﻟﺰﻳﺎﺭﺓ ﻭﻗﹸﻞ ﺑﻌﺪ ﺍﻟﺴﻼﻡ :
ﺏ ﺖ ﺍﻟﺮﺏ ﻭﹶﺍﻧﺎ ﺍﹾﻟ ﻤ ﺮﺑﻮ ﺍﹶﻟﻠﹼـ ﻬﻢ ﹶﺍﻧ
..ﺍﻟﺪﻋﺎﺀ.
ﺯﻴﺎﺭﺓ ﺍﹸﺨﺭﻯ ﻤﺨﺘﺼﺔ ﺒﻪ )ﻋﻠﻴﻪ ﺍﻝﺴﻼﻡ( ﺭﻭﻯ ﺍﻟﺼﺪﻭﻕ ﰲ ﺍﻟﻔﻘﻴﻪ ،ﻗﺎﻝ :ﺍﺫﺍ ﺃﺭﺩﺕ ﺯﻳﺎﺭﺗﻪ ﻓﺎﻏﺘﺴﻞ ﻭﺗﻨﻈﻒ ﻭﺍﻟﺒﺲ ﺛﻮﺑﲔ ﻃﺎﻫﺮﻳﻦ ﻭﻗﹸﻞ ﰲ ﺯﻳﺎﺭﺗﻪ:
ﺽ ﻕ ﺍ َﹾﻻ ﺭ ﹺ ﻚ ﻋﻠﻰ ﻣ ﻦ ﹶﻓ ﻮ ﺿﻲ ﻭ ﺣﺠﺘ ﺿﻲ ﺍﹾﻟ ﻤ ﺮ ﺤﻤ ﺪ ﺑ ﹺﻦ ﻋ ﻠﻲ ﺍ ﹾﻻِﻣﺎ ﹺﻡ ﺍﻟﺘ ﻘﻲ ﺍﻟﻨ ﻘﻲ ﺍﻟﺮ ﺻﻞﱢ ﻋﻠﻰ ﻣ ﺍﹶﻟﻠﹼـ ﻬﻢ ﺖ ﻋﻠﻰ ﺻﻠﱠ ﻴ ﻀ ﹺﻞ ﻣﺎ ﺻ ﹶﻠ ﹰﺔ ﻣﺘﺮﺍ ﺩ ﹶﻓ ﹰﺔ ﻣﺘﻮﺍﺗ ﺮﺓﹰ ،ﹶﻛﹶﺎ ﹾﻓ ﲑ ﹰﺓ ﻧﺎﻣﻴ ﹰﺔ ﺯﺍ ﻛﻴ ﹰﺔ ﻣﺒﺎ ﺭ ﹶﻛ ﹰﺔ ﻣﺘﻮﺍ ﺖ ﺍﻟﺜﱠﺮﻯ ،ﺻﻼ ﹰﺓ ﻛﹶﺜ ﺤ ﻭ ﻣ ﻦ ﺗ 328
ﻚ ﻳﺎ ﺣﺠ ﹶﺔ ﺍﷲِ، ﻚ ﻳﺎ ﻧﻮ ﺭ ﺍﷲِ ،ﺍﹶﻟﺴﻼ ﻡ ﻋ ﹶﻠ ﻴ ﻚ ﻳﺎ ﻭﻟﻲ ﺍﷲِ ،ﺍﹶﻟﺴﻼ ﻡ ﻋ ﹶﻠ ﻴ ﹶﺍﺣﺪ ﻣ ﻦ ﹶﺍ ﻭﻟﻴﺎﺋﻚ ،ﻭﺍﹶﻟﺴﻼ ﻡ ﻋ ﹶﻠ ﻴ ﷲﰲ ﻚ ﻳﺎ ﻧﻮ ﺭ ﺍ ِ ﺻﻴﲔ ،ﺍﹶﻟﺴﻼ ﻡ ﻋ ﹶﻠ ﻴ ﲔ ﻭﺳﻼﹶﻟ ﹶﺔ ﺍﹾﻟ ﻮ ﺙ ﻋ ﹾﻠ ﹺﻢ ﺍﻟﻨﹺﺒﻴ ﲔ ﻭﻭﺍ ﹺﺭ ﹶ ﻚ ﻳﺎ ﺍﻣﺎ ﻡ ﺍﹾﻟ ﻤ ﺆﻣﻨ ﺍﹶﻟﺴﻼ ﻡ ﻋ ﹶﻠ ﻴ ﻚ. ﻚ ﻓﹶﺎ ﺷ ﹶﻔ ﻊ ﱄ ﻋ ﻨ ﺪ ﺭﺑ ﻚ ﻣﻮﺍﻟﻴﹰﺎ َﻻ ﻭﻟﻴﺎﺋ ﻚ ﻣﻌﺎﺩﻳﹰﺎ َﻻﻋﺪﺍﺋ ﺤﻘﱢ ﻚ ﺯﺍﺋﺮﹰﺍ ﻋﺎﺭﹺﻓﹰﺎ ﹺﺑ ﺕ ﺍ َﹾﻻ ﺭﺽﹺ ،ﹶﺍﺗ ﻴﺘ ﹸﻇﻠﹸﻤﺎ
ﰒﹼ ﺳﻞ ﺣﺎﺟﺘﻚ ﰒﹼ ﺻﻞﹼ ﰲ ﺍﻟ ﹸﻘﺒﺔ ﺍﻟﹼﱵ ﻓﻴﻬﺎ ﻗﱪ ﻣﺤﻤﺪ ﺑﻦ ﻋﻠﻲ) ﻋﻠﻴﻬﻤﺎ ﺍﻟﺴﻼﻡ( ﻋﻨﺪ ﺭﺃﺳﻪ ﺍﺭﺑﻊ ﺭﻛﻌﺎﺕ ،ﺭﻛﻌﺘﲔ ﻟﺰﻳﺎﺭﺓ ﻣﻮﺳﻰ ﺍﻟﻜﺎﻇﻢ )ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ( ﻭﺭﻛﻌﺘﲔ ﻟﺰﻳﺎﺭﺓ ﳏﻤﺪ ﺍﻟﺘﻘﻲ )ﻋﻠﻴﻬﻤﺎ ﺍﻟﺴﻼﻡ( ﻭﻻ ﺗﺼﻞﹼ ﻋﻨﺪ ﺭﺃﺱ ﻣﻮﺳﻰ ﺍﻟﻜﺎﻇﻢ ﻓﺎﻧﻪ ﻳﻘﺎﺑﻞ ﻗﺒﻮﺭ ﻗﺮﻳﺶ ﻭﻻ ﳚﻮﺯ ﺍﺗﺨﺎﺫﻫﺎ ﻗﺒﻠﺔ.
ﺃﻗﻮﻝ :ﻳﺒﺪﻭ ﻣﻦ ﻛﻼﻡ ﺍﻟﺸﻴﺦ ﺍﻟﺼﺪﻭﻕ ﺍﻥﹼ ﻗﱪ ﺍﻻﻣﺎﻡ ﺍﻟﻜﺎﻇﻢ )ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ( ﻛﺎﻥ ﻣﻔﺮﺯﹰﺍ ﻋﻦ ﻗﱪ ﺍﻻﻣﺎﻡ ﺍﳉﻮﺍﺩ )ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ(،ﻓﻜﺎﻥ ﻳﻨﻔﺮﺩ ﺑ ﹸﻘﺒﺔ
ﻣﺴﺘﻘﻠﹼﺔ ﻭﺑﺎﺏ ﺧﺎﺹ ﻓﺎﻟﺰﺍﺋﺮ ﳜﺮﺝ ﻣﻨﻬﺎ ﻟﻴﺪﺧﻞ ﲢﺖ ﹸﻗﺒﺔ ﺍﳉﻮﺍﺩ )ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ( ﺍﻟﹼﱵ ﻛﺎﻧﺖ ﺫﺍﺕ ﺑﻨﺎﺀ ﺧﺎﺹ ﻭﺃﻣﺎ ﺍﻟﺰﻳﺎﺭﺍﺕ ﺍﳌﺸﺘﺮﻛﺔ ﺑﲔ ﻫﺬﻳﻦ ﺍﻻﻣﺎﻣﲔ ﺍﳍﻤﺎﻣﲔ ﻓﻬﻲ ﺍﻳﻀﹰﺎ ﻧﻮﻋﺎﻥ:
ﺍﻻﻭﻝ :ﻣﺎ ﻳﺰﺍﺭ ﺑﻪ ﻛﻞﹼ ﻭﺍﺣﺪ ﻣﻨﻬﻤﺎ )ﻋﻠﻴﻬﻤﺎ ﺍﻟﺴﻼﻡ( ﻣﻨﻔﺮﺩﹰﺍ. ﺭﻭﻯ ﺍﻟﺸﻴﺦ ﺍﳉﻠﻴﻞ ﺟﻌﻔﺮ ﺑﻦ ﳏﻤﺪ ﺑﻦ ﻗﻮﻟﻮﻳﻪ ﺍﻟﻘﻤﻲ ﰲ ﻛﺘﺎﺏ ﻛﺎﻣﻞ ﺍﻟﺰﻳﺎﺭﺓ ﻋﻦ ﺍﻻﻣﺎﻡ ﻋﻠﻲ ﺍﻟﻨﻘﻲ )ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ( ﻗﺎﻝ :ﻗﹸﻞ ﰲ ﺯﻳﺎﺭﺓ ﻛﻞﹼ ﻣﻦ ﺍﻻﻣﺎﻣﲔ:
ﺕ ﺍ َﹾﻻ ﺭﺽﹺ، ﷲ ﰲ ﹸﻇﻠﹸﻤﺎ ﻚ ﻳﺎ ﻧﻮ ﺭ ﺍ ِ ﻚ ﻳﺎ ﺣﺠ ﹶﺔ ﺍﷲِ ،ﺍﹶﻟﺴﻼ ﻡ ﻋ ﹶﻠ ﻴ ﻚ ﻳﺎ ﻭﻟﻲ ﺍﷲِ ،ﺍﹶﻟﺴﻼ ﻡ ﻋ ﹶﻠ ﻴ ﺍﹶﻟﺴﻼ ﻡ ﻋ ﹶﻠﻴ ﻚ ﻓﹶﺎ ﺷ ﹶﻔ ﻊ ﻚ ﻣﻮﺍﻟﻴﹰﺎ َﻻ ﻭﻟﻴﺎﺋ ﻚ ﻣﻌﺎﺩﻳﹰﺎ َﻻﻋﺪﺍﺋ ﺤﻘﱢ ﻚ ﺯﺍﺋﺮﹰﺍ ﻋﺎﺭﹺﻓﹰﺎ ﹺﺑ ﷲ ﰲ ﺷﺄﹺﻧ ﻪ ﹶﺍﺗ ﻴﺘ ﻚ ﻳﺎ ﻣ ﻦ ﺑﺪﺍ ِ ﺍﹶﻟﺴﻼ ﻡ ﻋ ﹶﻠ ﻴ ﻱ. ﻚ ﻳﺎ ﻣﻮﻻ ﱄ ﻋ ﻨ ﺪ ﺭﺑ
ﻭﻫﺬﻩ ﺍﻟﺰﻳﺎﺭﺓ ﻣﻌﺘﱪﺓ ﻏﺎﻳﺔ ﺍﻻﻋﺘﺒﺎﺭ ﻭﻗﺪ ﺭﻭﺍﻫﺎ ﺍﻳﻀﹰﺎ ﺍﻟﺼﺪﻭﻕ ﻭﺍﻟﻜﻠﻴﲏ ﻭﺍﻟﻄﹼﻮﺳﻲ ﻣﻊ ﺍﺧﺘﻼﻑ ﻳﺴﲑ. ﺍﻟﺜﹼﺎﱐ :ﻣﺎ ﻳﺰﺍﺭ ﺑﻪ ﻛﻼ ﺍﻻﻣﺎﻣﲔ )ﻋﻠﻴﻬﻤﺎ ﺍﻟﺴﻼﻡ( ﻣﻌﹰﺎ ﻭﻫﻲ ﻛﻤﺎ ﻳﻠﻲ: ﻗﺎﻝ ﺍﳌﻔﻴﺪ ﻭﺍﻟﺸﻬﻴﺪ ﻭﳏﻤﺪ ﺍﺑﻦ ﺍﳌﺸﻬﺪﻱ :ﺗﻘﻮﻝ ﰲ ﺯﻳﺎﺭﻤﺎ)ﻋﻠﻴﻬﻤﺎ ﺍﻟﺴﻼﻡ( ﺍﺫﺍ ﻭﻗﻔﺖ ﻋﻨﺪ ﺍﻟﻀﺮﻳﺢ ﺍﻟﻄﹼﺎﻫﺮ:
ﺕ ﷲ ﰲ ﹸﻇﻠﹸﻤﺎ ﻱﺍِ ﺍﹶﻟﺴﻼ ﻡ ﻋ ﹶﻠ ﻴﻜﹸﻤﺎ ﻳﺎ ﻭﻟﻴ ﹺﻲ ﺍﷲِ ،ﺍﹶﻟﺴﻼ ﻡ ﻋ ﹶﻠ ﻴﻜﹸﻤﺎ ﻳﺎ ﺣﺠﺘ ﹺﻲ ﺍﷲِ ،ﺍﹶﻟﺴﻼ ﻡ ﻋ ﹶﻠ ﻴﻜﹸﻤﺎ ﻳﺎ ﻧﻮ ﺭ ﹺ ﷲ ﷲ ﻣﺎ ﺣﻤ ﹶﻠﻜﹸﻤﺎ ،ﻭ ﺣ ﻔ ﹾﻈﺘﻤﺎ ﻣﺎ ﺍ ﺳﺘﻮ ﺩ ﻋﺘﻤﺎ ،ﻭ ﺣﻠﱠ ﹾﻠﺘﻤﺎ ﺣﻼ ﹶﻝ ﺍ ِ ﺍ َﹾﻻ ﺭﺽﹺ ،ﹶﺍ ﺷ ﻬ ﺪ ﹶﺍﻧﻜﹸﻤﺎ ﹶﻗ ﺪ ﺑﻠﱠ ﻐﺘﻤﺎ ﻋ ﹺﻦ ﺍ ِ ﷲ ﺐﺍِ ﺻﺒ ﺮﺗﻤﺎ ﻋﻠﹶﻰ ﺍ ﹾﻻَﺫﻯ ﰲ ﺟ ﻨ ﹺ ﺏ ﺍﷲِ ،ﻭ ﻭ ﺣﺮ ﻣﺘﻤﺎ ﺣﺮﺍ ﻡ ﺍﷲِ ،ﻭﹶﺍ ﹶﻗ ﻤﺘﻤﺎ ﺣﺪﻭ ﺩ ﺍﷲِ ،ﻭﺗ ﹶﻠ ﻮﺗﻤﺎ ﻛﺘﺎ
ﷲ ﹺﺑﻮﹺﻻﻳﺘﻜﹸﻤﺎ ،ﹶﺍﺗ ﻴﺘﻜﹸﻤﺎ ﺯﺍﺋﺮﹰﺍ ﺏ ﺍﻟﹶﻰ ﺍ ِ ﷲ ﻣ ﻦ ﹶﺍﻋﺪﺍﺋﻜﹸﻤﺎ ،ﻭﹶﺍﺗ ﹶﻘﺮ ﻣﺤﺘﺴﺒ ﻴ ﻦ ﺣﺘﻰ ﺍﹶﺗﺎ ﹸﻛﻤﺎ ﺍﹾﻟﻴﻘﲔ ،ﹶﺍﺑ ﺮﹸﺃ ﺍﻟﹶﻰ ﺍ ِ ﺴﺘ ﺒﺼﺮﹰﺍ ﺑﹺﺎﹾﻟ ﻬﺪﻯ ﺍﻟﱠﺬﻱ ﹶﺍﻧﺘﻤﺎ ﻋ ﹶﻠ ﻴﻪ ،ﻋﺎﺭﹺﻓﹰﺎ ﹺﺑﻀﻼﹶﻟ ﺔ ﺤﻘﱢﻜﹸﻤﺎ ،ﻣﻮﺍﻟﻴﹰﺎ َﻻ ﻭﻟﻴﺎﺋﻜﹸﻤﺎ ،ﻣﻌﺎﺩﻳﹰﺎ َﻻﻋﺪﺍﺋﻜﹸﻤﺎ ﻣ ﻋﺎﺭﹺﻓﹰﺎ ﹺﺑ
ﺤﻤﻮﺩﹰﺍ. ﷲ ﺟﺎﻫﹰﺎ ﻋﻈﻴﻤﹰﺎ ﻭﻣﻘﺎﻣﹰﺎ ﻣ ﻣ ﻦ ﺧﺎﹶﻟ ﹶﻔﻜﹸﻤﺎ ،ﻓﹶﺎ ﺷﻔﹶﻌﺎ ﱄ ﻋ ﻨ ﺪ ﺭﺑﻜﹸﻤﺎ ﹶﻓﺎﻥﱠ ﹶﻟﻜﹸﻤﺎ ﻋ ﻨ ﺪ ﺍ ِ 329
ﰒﹼ ﻗﺒﻞ ﺍﻟﺘﺮﺑﺔ ﺍﻟﺸﺮﻳﻔﺔ ﻭﺿﻊ ﺧﺪﻙ ﺍﻻﳝﻦ ﻋﻠﻴﻬﺎ ﰒﹼ ﲢﻮﻝ ﺍﱃ ﺟﺎﻧﺐ ﺍﻟﺮﺃﺱ ﺍﳌﻘﺪﺱ ﻓﻘﹸﻞ:
ﷲ ﹺﺑﺰﹺﻳﺎ ﺭﺗﻜﹸﻤﺎ، ﺿ ﻪ ﻭﺳﻤﺎﺋﻪ ،ﻋ ﺒ ﺪﻛﹸﻤﺎ ﻭ ﻭﻟﻴﻜﹸﻤﺎ ﺯﺍﺋ ﺮﻛﹸﻤﺎ ﻣﺘ ﹶﻘﺮﺑﹰﺎ ﺍﻟﹶﻰ ﺍ ِ ﷲ ﰲ ﹶﺍ ﺭ ﺍﹶﻟﺴﻼ ﻡ ﻋ ﹶﻠ ﻴﻜﹸﻤﺎ ﻳﺎ ﺣﺠﺘ ﹺﻲ ﺍ ِ
ﺐ ﺍﹶﻟﻲ ﻣﺸﺎ ﻫ ﺪ ﻫ ﻢ ﻭﺍ ﺟ ﻌﻠﹾﲏ ﻣ ﻌ ﻬ ﻢ ﰲ ﺍﻟﺪﻧﻴﺎ ﺼ ﹶﻄ ﹶﻔ ﻴﻦ ،ﻭ ﺣﺒ ﻚ ﺍﹾﻟ ﻤ ﺻﺪﻕ ﰲ ﹶﺍ ﻭﻟﻴﺎﺋ ﺍﹶﻟﻠﹼـ ﻬﻢ ﺍ ﺟ ﻌ ﹾﻞ ﱄ ﻟﺴﺎ ﹶﻥ ﻭﺍ ﹾﻻ ﺧ ﺮ ﺓ ﻳﺎ ﹶﺍ ﺭ ﺣ ﻢ
ﻉ ﲟﺎ ﺃﺣﺒﺒﺖ. ﲔ ،ﰒﹼ ﺻﻞﹼ ﺭﻛﻌﺘﲔ ﻟﺰﻳﺎﺭﺓ ﻛﻞﹼ ﺍﻣﺎﻡ ﻭﺍﺩ ﺍﻟﺮﺍﺣﻤ
ﺃﻗﻮﻝ :ﻛﺎﻥ ﻋﺼﺮ ﺻﺪﻭﺭ ﻫﺬﻩ ﺍﻟﺰﻳﺎﺭﺍﺕ ﻋﺼﺮ ﺍﻟﺘﻘﻴﺔ ﺍﻟﺸﺪﻳﺪﺓ ﻭﻻﺟﻞ ﺫﻟﻚ ﻛﺎﻥ ﺍﳌﻌﺼﻮﻣﻮﻥ )ﻋﻠﻴﻬﻢ ﺍﻟﺴﻼﻡ( ﻳﻌﻠﹼﻤﻮﻥ ﺍﻟﺸﻴﻌﺔ ﺯﻳﺎﺭﺍﺕ ﻗﺼﲑﺓ
ﺻﻴﺎﻧﺔ ﳍﻢ ﻋﻦ ﻃﺎﻏﻴﺔ ﺍﻟﺰﻣﺎﻥ ،ﻓﺎﻟﺰﺍﺋﺮ ﺇﻥ ﻃﻠﺐ ﺯﻳﺎﺭﺓ ﻃﻮﻳﻠﺔ ﻓﻠﻴﻘﺮﺃ ﺍﻟﺰﻳﺎﺭﺍﺕ ﺍﳉﺎﻣﻌﺔ ﺍﻻﺗﻴﺔ ﻭﻫﻲ ﺧﲑ ﻣﺎ ﻳﺰﺍﺭﺍﻥ ﺎ ﻭﻻ ﺳﻴﻤﺎ ﺍﻟﺰﻳﺎﺭﺓ ﺍﻻﹸﻭﱃ ﻣﻨﻬﺎ
ﺣﻴﺚ ﻳﻈﻬﺮ ﻣﻦ ﺭﻭﺍﻳﺘﻬﺎ ﺍﻥﹼ ﳍﺎ ﻣﺰﻳﺪ ﺍﺧﺘﺼﺎﺹ ﺑﺎﻻﻣﺎﻡ ﺍﻟﻜﺎﻇﻢ )ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ( ،ﻭﺍﺫﺍ ﺷﺎﺀ ﺍﻟﺰﺍﺋﺮ ﺃﻥ ﳜﺮﺝ ﻣﻦ ﺑﻠﺪﳘﺎ)ﻋﻠﻴﻬﻤﺎ ﺍﻟﺴﻼﻡ(
ﻓﻠﻴﻮﺩﻋﻬﻤﺎ)ﻋﻠﻴﻬﻤﺎ ﺍﻟﺴﻼﻡ( ﺑﺪﻋﻮﺍﺕ ﺍﻟﻮﺩﺍﻉ ،ﻭﻣﻦ ﺗﻠﻚ ﺍﻟﺪﻋﻮﺍﺕ ﻣﺎ ﺭﻭﺍﻩ ﺍﻟﻄﹼﻮﺳﻲ)ﺭﲪﻪ ﺍﷲ(ﰲ ﺍﻟﺘﻬﺬﻳﺐ ﻗﺎﻝ :ﺍﺫﺍ ﺃﺭﺩﺕ ﺃﻥ ﺗﻮﺩﻉ ﺍﻻﻣﺎﻡ ﻣﻮﺳﻰ )ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ( ﻓﻘﻒ ﻋﻨﺪ ﺍﻟﻘﱪ ﻭﻗﹸﻞ:
ﻚ ﺍﻟﺴﻼ ﻡ ﺁ ﻣﻨﺎ ﷲ ﻭﹶﺍ ﹾﻗ ﺮﺃﹸ ،ﻋ ﹶﻠ ﻴ ﻚﺍَ ﷲ ﻭﺑﺮﻛﺎﺗﻪ ،ﹶﺍ ﺳﺘ ﻮ ﺩ ﻋ ﺴ ﹺﻦ ﻭ ﺭ ﺣ ﻤ ﹸﺔ ﺍ ِ ﺤ ﻱ ﻳﺎ ﹶﺍﺑﺎ ﺍﹾﻟ ﻚ ﻳﺎ ﻣﻮﻻ ﺍﹶﻟﺴﻼ ﻡ ﻋ ﹶﻠ ﻴ
ﺖ ﻋ ﹶﻠ ﻴﻪ ،ﺍﹶﻟﻠﹼـ ﻬﻢ ﹶﺍ ﹾﻛﺘﺒﻨﺎ ﻣ ﻊ ﺍﻟﺸﺎﻫﺪﻳ ﻦ ﺖ ﹺﺑ ﻪ ﻭ ﺩﹶﻟ ﹾﻠ ﷲ ﻭﺑﹺﺎﻟﺮﺳﻮ ﹺﻝ ﻭﺑﹺﻤﺎ ﹺﺟﺌﹾ ﺑﹺﺎ ِ ﺍﻟﺘﻘﻲ)ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ(
.ﻭﺗﻘﻮﻝ ﺃﻳﻀﹰﺎ ﰲ ﻭﺩﺍﻉ ﺍﻻﻣﺎﻡ ﳏﻤﺪ
ﷲ ﻭﺃﻗﹾﺮﹸﺃ ﻚﺍَ ﷲ ﻭﺑﺮﻛﺎﺗ ﻪ ﺃ ﺳﺘ ﻮ ﺩ ﻋ ﲪ ﹸﺔ ﺍ ِ ﻱ ﻳﺎ ﺍﺑ ﻦ ﺭﺳﻮ ﹺﻝ ﺍﷲ ﻭ ﺭ ﻚ ﻳﺎ ﻣﻮﻻ :ﺍﻟﺴﻼﻡ ﻋﻠﹶﻴ
ﺖ ﻋ ﹶﻠ ﻴﻪ ،ﺍﻟﱠﻠ ﻬﻢ ﹸﺍ ﹾﻛﺘﺒﻨﺎ ﻣ ﻊ ﺍﻟﺸﺎ ﻫﺪﻳ ﻦ. ﺖ ﹺﺑ ﻪ ﻭﹶﻟ ﹾﻠ ﷲ ﻭﹺﺑ ﺮﺳﻮﻟ ﻪ ﻭﺑﹺﻤﺎ ﹺﺟ ﹾﺌ ﻚ ﺍﻟﺴﻼ ﻡ ﺁ ﻣﻨﺎ ﺑﺎ ِ ﻋ ﹶﻠ ﻴ ﻭﺗﻘﻮﻝ ﺍﻳﻀﹰﺎ ﰲ ﻭﺩﺍﻉ ﺍﻻﻣﺎﻡ ﳏﻤﺪ ﺍﻟﺘﻘﻲ )ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ(:
ﻚ ﺍﻟﺴﻼ ﻡ ﺁ ﻣﻨﺎ ﷲ ﻭﹶﺍ ﹾﻗ ﺮ ُﺀ ﻋ ﹶﻠ ﻴ ﻚﺍَ ﷲ ﻭﺑﺮﻛﺎﺗ ﻪ ﹶﺍﺳﺘ ﻮ ﺩ ﻋ ﷲ ﻭ ﺭ ﺣ ﻤ ﹸﺔ ﺍ ِ ﻱ ﻳﺎ ﺑ ﻦ ﺭﺳﻮ ﹺﻝ ﺍ ِ ﻚ ﻳﺎ ﻣﻮﻻ ﺍﹶﻟﺴﻼ ﻡ ﻋ ﹶﻠ ﻴ ﺖ ﻋ ﹶﻠ ﻴ ﻪ ﺍﹶﻟﻠﹼـ ﻬﻢ ﹶﺍ ﹾﻛﺘﺒﻨﺎ ﻣ ﻊ ﺍﻟﺸﺎﻫﺪﻳ ﻦ. ﺖ ﹺﺑ ﻪ ﻭ ﺩﹶﻟ ﹾﻠ ﷲ ﻭﺑﹺﺎﻟﺮﺳﻮ ﹺﻝ ﻭﺑﹺﻤﺎ ﺟ ﹾﺌ ﺑﹺﺎ ِ ﰒﹼ ﺳﻞ ﺍﷲ ﺗﻌﺎﱃ ﺃﻥ ﻻ ﺗﻜﻮﻥ ﻫﺬﻩ ﺁﺧﺮ ﻋﻬﺪﻙ ﻣﻦ ﺯﻳﺎﺭﻢ ﻭﺃﻥ ﺗﻮﻓﹼﻖ ﻟﻠﻌﻮﺩ ،ﻭﻗﺒﻞ ﺍﻟﻘﱪ ﻭﺿﻊ ﺧﺪﻳﻚ ﻋﻠﻴﻪ. ﺃﻗﻮﻝ :ﳑﺎ ﻳﻨﺎﺳﺐ ﺍﳌﻘﺎﻡ ﻗﺼﺔ ﺍﻟﺴﻌﻴﺪ ﺍﻟﺼﺎﱀ ﺍﻟﺼﻔﻲ ﺍﳌﺘﻘﻲ ﺍﳊﺎﺝ ﻋﻠﻲ ﺍﻟﺒﻐﺪﺍﺩﻱ ﺍﻟﹼﱵ ﺃﻭﺭﺩﻫﺎ ﺷﻴﺨﻨﺎ ﰲ ﺟﻨﺔ ﺍﳌﺄﻭﻯ ﻭﺍﻟﻨﺠﻢ ﺍﻟﺜﹼﺎﻗﺐ ،ﻭﻗﺎﻝ ﰲ
ﻛﺘﺎﺏ ﺍﻟﻨﺠﻢ ﺍﻟﺜﹼﺎﻗﺐ :ﺍﻧﻪ ﻟﻮ ﱂ ﻳﻜﻦ ﰲ ﻫﺬﺍ ﺍﻟﻜﺘﺎﺏ ﺳﻮﻯ ﻫﺬﻩ ﺍﻟﻘﺼﺔ ﺍﳌﺘﻘﻨﺔ ﺍﻟﺼﺤﻴﺤﺔ ﺍﳊﺎﻭﻳﺔ ﻋﻠﻰ ﻓﻮﺍﺋﺪ ﲨﺔ ﺍﳊﺎﺩﺛﺔ ﰲ ﻋﺼﺮﻧﺎ ﻟﻜﻔﺎﻩ ﺷﺮﻓﹰﺎ ﻭﻧﻔﺴﺎﹰ ،ﰒﹼ ﻗﺎﻝ ﺑﻌﺪﻣﺎ ﻣﻬﺪﻩ ﻣﻦ ﺍﳌﻘﺪﻣﺎﺕ :ﺣﻜﻰ ﺍﳊﺎﺝ ﻋﻠﻲ ﺃﻳﺪﻩ ﺍ ﷲ ﻗﺎﺋ ﹰ ﻼ :ﺗﺮﺍﻛﻢ ﰲ ﺫﻣﱵ ﻣﻦ ﺳﻬﻢ ﺍﻻﻣﺎﻡ )ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ( ﻣﻦ ﺍﳋﻤﺲ ﻣﺒﻠﻎ
ﲦﺎﻧﲔ ﺗﻮﻣﺎﻧﺎﹰ ،ﻓﺮﺣﻠﺖ ﺍﱃ ﺍﻟﻨﺠﻒ ﺍﻻﺷﺮﻑ ﻭﺩﻓﻌﺖ ﻣﻨﻬﺎ ﺍﱃ ﻋﻠﻢ ﺍﳍﹸﺪﻯ ﻭﺍﻟﺘﻘﻲ ﺣﻀﺮﺓ ﺍﻟﺸﻴﺦ ﻣﺮﺗﻀﻰ ﺃﻋﻠﻰ ﺍﷲ ﻣﻘﺎﻣﻪ ﻋﺸﺮﻳﻦ ﺗﻮﻣﺎﻧﺎﹰ ،ﻭﺍﱃ
ﺣﻀﺮﺓ ﺍﻟﺸﻴﺦ ﳏﻤﺪ ﺣﺴﲔ ﺍﺘﻬﺪ ﺍﻟﻜﺎﻇﻤﻲ ﻋﺸﺮﻳﻦ ﺗﻮﻣﺎﻧﺎﹰ ،ﻭﺍﱃ ﺣﻀﺮﺓ ﺍﻟﺸﻴﺦ ﳏﻤﺪ ﺍﻟﺸﺮﻭﻗﻲ ﻋﺸﺮﻳﻦ ﺗﻮﻣﺎﻧﺎﹰ ،ﻭﱂ ﻳﺒﻖ ﻋﻠﻲ ﺳﻮﻯ ﻋﺸﺮﻳﻦ
ﺗﻮﻣﺎﻧﹰﺎ ﻛﻨﺖ ﺃﺭﻭﻡ ﺃﻥ ﺍﻗﺪﻣﻬﺎ ﺍﺫﺍ ﻗﻔﻠﺖ ﻣﻦ ﺍﻟﻨﺠﻒ ﺍﱃ ﺍﻟﺸﻴﺦ ﳏﻤﺪ ﺣﺴﻦ ﺁﻝ ﻳﺲ ﺍﻟﻜﺎﻇﻤﻲ ﺃﻳﺪﻩ ﺍﷲ ،ﻭﻭﺩﺩﺕ ﳌﹼﺎ ﻭﺍﻓﻴﺖ ﺑﻐﺪﺍﺩ ﺃﻥ ﺃﹸﺑﺎﺩﺭ ﺍﱃ
ﺃﺩﺍﺀ ﻣﺎ ﺍﺳﺘﻤﺮ ﻋﻠﻲ ﻣﻦ ﺍﻟﺴﻬﻢ ،ﻓﺘﻮﺟﻬﺖ ﺍﱃ ﺍﻟﻜﺎﻇﻤﻴﺔ ﻭﻛﺎﻥ ﺍﻟﻴﻮﻡ ﻳﻮﻡ ﺍﳋﻤﻴﺲ ﻓﺰﺭﺕ ﺍﻻﻣﺎﻣﲔ ﺍﳍﻤﺎﻣﲔ ﺍﻟﻜﺎﻇﻤﲔ )ﻋﻠﻴﻬﻤﺎ ﺍﻟﺴﻼﻡ(ﰒﹼ ﻭﺍﻓﻴﺖ
ﺣﻀﺮﺓ ﺍﻟﺸﻴﺦ ﺳﻠﹼﻤﻪ ﺍﷲ ﻓﻨﻘﺪﺗﻪ ﺷﻄﺮﹰﺍ ﻣﻦ ﺍﻟﻌﺸﺮﻳﻦ ﺗﻮﻣﺎﻧﹰﺎ ﻭﺃﻭﻋﺪﺗﻪ ﺑﺎﻥﹼ ﺃﺅﺩﻱ ﺍﻟﺒﺎﻗﻲ ﺍﺫﺍ ﺑﻌﺖ ﺑﻌﺾ ﺍﻟﺒﻀﺎﺋﻊ ﺑﺄﻥ ﺃﺑﺬﻟﻪ ﺍﱃ ﻣﺴﺘﺤﻘﹼﻪ ﺣﺴﺐ ﻣﺎ ﳛﻴﻠﻪ ﻋﻠﻲ ﺑﺎﻟﺘﺪﺭﻳﺞ ،ﰒﹼ ﺃﺯﻣﻌﺖ ﻋﻠﻰ ﻣﻐﺎﺩﺭﺓ ﺍﻟﻜﺎﻇﻤﻴﺔ ﻭﺭﻓﻀﺖ ﻣﺎ ﺍﱀﹼ ﻓﻴﻪ ﺣﻀﺮﺓ ﺍﻟﺸﻴﺦ ﻣﻦ ﺍﻟﺒﻘﺎﺀ ﻣﻌﺘﺬﺭﹰﺍ ﺑﺄﻥ ﻋﻠﻲ ﺃﻥ ﺃﻭﰲﹼ ﻋﻤﺎﻝ ﻣﻌﻤﻞ 330
ﺍﻟﻨﺴﻴﺞ ﺃﺟﻮﺭﻫﻢ ﺣﺴﺐ ﻣﺎ ﻗﺮﺭﺕ ﻋﻠﻴﻪ ﻣﻦ ﺑﺬﻝ ﺃﺟﺮ ﻋﻤﻞ ﺍﻻﺳﺒﻮﻉ ﰲ ﻳﻮﻡ ﺍﳋﻤﻴﺲ ﻋﺼﺮﺍﹰ ،ﻓﺄﺧﺬﺕ ﺃﺳﻠﻚ ﻃﺮﻳﻘﻲ ﺍﱃ ﺑﻐﺪﺍﺩ ،ﻓﻠﻤﺎ ﻗﺎﺭﺑﺖ ﺛﻠﺚ
ﻼ: ﺍﻟﻄﹼﺮﻳﻖ ﺍﺫﹰﺍ ﺃﻧﺎ ﺑﺴﻴﺪ ﺟﻠﻴﻞ ﻣﻦ ﺍﻟﺴﺎﺩﺓ ﻳﻌﺮﺝ ﻋﻠﻲ ﰲ ﻃﺮﻳﻘﻪ ﺍﱃ ﺍﻟﻜﺎﻇﻤﻴﺔ ﻓﺪﱏ ﻣﻨﻲ ﻭﺳﻠﹼﻢ ﻋﻠﻲ ﻭﺑﺴﻂ ﻳﺪﻩ ﻟﻠﻤﺼﺎﻓﺤﺔ ﻭﺍﳌﻌﺎﻧﻘﺔ ﻭﺭﺣﺐ ﰊ ﻗﺎﺋ ﹰ
ﻼ ﻭﺿﻤﲏ ﺍﱃ ﺻﺪﺭﻩ ﻭﺗﻼﲦﻨﺎ ،ﻭﻛﺎﻥ ﻗﺪ ﺗﻌﻤﻢ ﺑﻌﻤﺎﻣﺔ ﺧﻀﺮﺍﺀ ﺯﺍﻫﺮﺓ ﻭﰲ ﻭﺟﻬﻪ ﺍﻟﺸﺮﻳﻒ ﺷﺎﻣﺔ ﻛﺒﲑﺓ ﺳﻮﺩﺍﺀ ﻓﺘﻮﻗﹼﻒ ﻭﻗﺎﻝ :ﺧﲑ ﺃﻳﻬﺎ ﻼ ﻭﺳﻬ ﹰ ﺃﻫ ﹰ ﺍﳊﺎﺝ ﻋﻠﻲ ﺃﻳﻦ ﺍﳌﻘﺼﺪ؟ ﻓﺄﺟﺒﺘﻪ :ﻗﺪ ﺯﺭﺕ ﺍﻟﻜﺎﻇﻤﲔ )ﻋﻠﻴﻬﻤﺎ ﺍﻟﺴﻼﻡ(ﻭﺃﻧﺎ ﺍﻻﻥ ﻣﺎﺽ ﺍﱃ ﺑﻐﺪﺍﺩ ،ﻓﻘﺎﻝ ﱄ :ﻋﺪ ﺍﱃ ﺍﻟﻜﺎﻇﻤﲔ )ﻋﻠﻴﻪ
ﺍﻟﺴﻼﻡ(ﻓﻬﺬﻩ ﻟﻴﻠﺔ ﺍﳉﻤﻌﺔ ،ﻗﻠﺖ :ﻻ ﻳﺴﻌﲏ ﺍﻟﻌﻮﺩ ،ﻓﺄﺟﺎﺏ :ﺫﻟﻚ ﰲ ﻭﺳﻌﻚ ﻋﺪ ﻛﻲ ﺍﺷﻬﺪ ﻟﻚ ﺑﺎﻧﻚ ﻣﻦ ﺍﳌﻮﺍﻟﲔ ﳉﺪﻱ ﺍﻣﲑ ﺍﳌﺆﻣﻨﲔ )ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ( ﻭﻟﻨﺎ ﻭﻳﺸﻬﺪ ﻟﻚ ﺍﻟﺸﻴﺦ ،ﻓﻘﺪ ﻗﺎﻝ ﺗﻌﺎﱃ :ﻭﺍﺳﺘﺸﻬﺪﻭﺍ ﺷﻬﻴﺪﻳﻦ ،ﻭﻛﺎﻥ ﻫﺬﺍ ﺗﻠﻤﻴﺤﹰﺎ ﺍﱃ ﻣﺎ ﻛﻨﺖ ﺃﺗﻮﺧﺎﻩ ﻣﻦ ﺍﻟﺘﻤﺎﺱ ﺍﻟﺸﻴﺦ ﺃﻥ ﳝﻨﺤﲏ
ﺭﻗﻌﺔ ﺃﺟﻌﻠﻬﺎ ﰲ ﻛﻔﲏ ﻳﺸﻬﺪ ﱄ ﻓﻴﻬﺎ ﺑﺎﻧﻲ ﻣﻦ ﺍﳌﻮﺍﻟﲔ ﻻﻫﻞ ﺍﻟﺒﻴﺖ )ﻋﻠﻴﻬﻢ ﺍﻟﺴﻼﻡ( ،ﻓﺴﺄﻟﺘﻪ ﻣﻦ ﺃﻳﻦ ﻋﺮﻓﺘﲏ ﻭﻛﻴﻒ ﺗﺸﻬﺪ ﱄ .ﻓﺄﺟﺎﺏ :ﻭﻛﻴﻒ ﻻ ﻳﻌﺮﻑ ﺍﳌﺮﺀ ﻣﻦ ﻭﺍﻓﺎﻩ ﺣﻘﹼﻪ ،ﻗﻠﺖ :ﻭﺃﻱ ﺣﻖ ﻫﺬﺍ ﺍﻟﹼﺬﻱ ﺗﻌﻨﻴﻪ ؟ ﻓﺄﺟﺎﺏ :ﻣﺎ ﺑﺬﻟﺘﻪ ﻟﻮﻛﻴﻠﻲ ،ﻗﻠﺖ :ﻭﻣﻦ ﻫﻮ ،ﻗﺎﻝ :ﺍﻟﺸﻴﺦ ﳏﻤﺪ ﺣﺴﻦ ،
ﻓﻘﻠﺖ :ﺃﻫﻮ ﻭﻛﻴﻠﻚ ؟ ﺃﺟﺎﺏ :ﻫﻮ ﻭﻛﻴﻠﻲ ﻭﻛﺬﻟﻚ ﺍﻟﺴﻴﺪ ﳏﻤﺪ ،ﻗﺎﻝ ﺍﳊﺎﺝ ﻋﻠﻲ :ﻣﺎ ﻛﻨﺖ ﺃﻋﺮﻑ ﺻﺎﺣﱯ ﻫﺬﺍ ﻭﻟﻜﻨﻪ ﻛﺎﻥ ﻗﺪ ﺩﻋﺎﱐ ﺑﺎﲰﻲ ﻓﺎﺣﺘﻤﻠﺖ ﺃﻥ ﺗﻜﻮﻥ ﺑﻴﻨﻨﺎ ﻣﻌﺮﻓﺔ ﺳﺎﺑﻘﺔ ﻭﻗﻠﺖ ﺃﻳﻀﹰﺎ ﰲ ﻧﻔﺴﻲ :ﺍﻧﻪ ﻳﻄﺎﻟﺒﲏ ﺑﺸﻲﺀ ﻣﻦ ﺍﳋﻤﺲ ﻭﻭﺩﺩﺕ ﺃﻥ ﺃﺑﺬﻝ ﻟﻪ ﻣﻦ ﺳﻬﻢ ﺍﻻﻣﺎﻡ )ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ(
ﻓﻘﹸﻠﺖ :ﻳﺎ ﺃﻳﻬﺎ ﺍﻟﺴﻴﺪ ﺍﻧﻪ ﻗﺪ ﺑﻘﻲ ﰲ ﺫﻣﱵ ﻣﻦ ﺣﻘﹼﻜﻢ ﺷﻲﺀ )ﺃﻱ ﺣﻖ ﺍﻟﺴﺎﺩﺓ( ﻭﻗﺪ ﺭﺍﺟﻌﺖ ﰲ ﺫﻟﻚ ﺣﻀﺮﺓ ﺍﻟﺸﻴﺦ ﳏﻤﺪ ﺣﺴﻦ ﻛﻲ ﺃﺅﺩﻳﻪ ﺍﻟﻴﻜﻢ
ﻼ :ﻧﻌﻢ ﻗﺪ ﺃﺑﻠﻐﺖ ﺷﻄﺮﹰﺍ ﻣﻦ ﺣﻘﹼﻨﺎ ﺍﱃ ﻭﻛﻼﺋﻨﺎ ﰲ ﺍﻟﻨﺠﻒ ﺍﻻﺷﺮﻑ ،ﻓﻘﻠﺖ :ﻫﻞ ﻗﹸﺒﻞ ﻣﺎ ﺃﺩﻳﺘﻪ ؟ ﻗﺎﻝ :ﻧﻌﻢ ،ﰒﹼ ﺑﺎﺫﻧﻪ ،ﻓﺘﺒﺴﻢ ﰲ ﻭﺟﻬﻲ ﻗﺎﺋ ﹰ ﺍﻧﺘﺒﻬﺖ ﺍﱃ ﺍﻥﹼ ﺻﺎﺣﱯ ﻫﺬﺍ ﻳﻌﺒﺮ ﻋﻦ ﺍﻋﺎﻇﻢ ﺍﻟﻌﻠﻤﺎﺀ ﺑﻜﻠﻤﺔ ﻭﻛﻼﺋﻲ ﻓﺎﺳﺘﻜﱪﺕ ﺫﻟﻚ ﰒﹼ ﻗﻠﺖ ﰲ ﻧﻔﺴﻲ :ﺍﻟﻌﻠﻤﺎﺀ ﻭﻛﻼﺀ ﺍﻟﺴﺎﺩﺓ ﰲ ﻗﺒﺾ
ﺣﻘﻮﻗﻬﻢ ﰒﹼ ﺍﻋﺘﺮﺿﺘﲏ ﺍﻟﻐﻔﻠﺔ ،ﺍﻧﺘﻬﻰ.
ﰒﹼ ﻗﺎﻝ ﱄ :ﻋﺪ ﺍﱃ ﺯﻳﺎﺭﺓ ﺟﺪﻱ ﻓﻄﺎﻭﻋﺘﻪ ﻭﻋﺪﺕ ﻣﻌﻪ ﻭﻛﻨﺖ ﻗﺎﺑﻀﹰﺎ ﻋﻠﻰ ﻳﺪﻩ ﺍﻟﻴﻤﲎ ﺑﻴﺪﻱ ﺍﻟﻴﺴﺮﻯ ،ﻓﻠﻤﺎ ﺍﺳﺘﺄﻧﻔﻨﺎ ﺍﳌﺴﲑ ﻭﺟﺪﺕ ﺮﹰﺍ ﺍﱃ ﺟﺎﻧﺒﻨﺎ ﺍﻻﳝﻦ ﳚﺮﻱ ﲟﺎﺀ ﺯﻻﻝ ﻭﻭﺟﺪﺕ ﺍﺷﺠﺎﺭ ﺍﻟﻠﹼﻴﻤﻮﻥ ﻭﺍﻟﺮﺍﺭﻧﺞ ﻭﺍﻟﻌﻨﺐ ﻭﺍﻟﺮﻣﺎﻥ ﻭﻏﲑﻫﺎ ﺗﻈﻠﹼﻨﺎ ﻣﻦ ﻓﻮﻕ ﺭﺅﻭﺳﻨﺎ ﻭﻛﻠﹼﻬﺎ ﻣﺜﻤﺮﺓ ﻣﻌﹰﺎ ﰲ ﻏﲑ ﻣﻮﺍﲰﻬﺎ،
ﻓﺴﺄﻟﺘﻪ ﻋﻦ ﺍﻟﻨﻬﺮ ﻭﺍﻻﺷﺠﺎﺭ ،ﻓﻘﺎﻝ :ﺍﻧﻬﺎ ﺗﺼﺎﺣﺐ ﻛﻞﹼ ﻣﻮﺍﻝ ﻣﻦ ﻣﻮﺍﻟﻴﻨﺎ ﺍﺫﺍ ﺯﺍﺭ ﺟﺪﻧﺎ ﻭﺯﺍﺭﻧﺎ ،ﻓﻘﻠﺖ ﻟﻪ :ﻣﺴﺄﻟﺔ ﺃﺭﻳﺪ ﺳﺆﺍﳍﺎ ،ﻗﺎﻝ :ﺳﻞ ،ﻗﻠﺖ :ﺍﻥﹼ ﺍﻟﺸﻴﺦ ﻋﺒﺪ ﺍﻟﺮﺯﺍﻕ )ﺭﲪﻪ ﺍﷲ( ﻛﺎﻥ ﳑﻦ ﻳﺰﺍﻭﻝ ﺍﻟﺘﺪﺭﻳﺲ ﻭﻗﺪ ﻭﺍﻓﻴﺘﻪ ﻳﻮﻣﹰﺎ ﻓﺴﻤﻌﺘﻪ ﻳﻘﻮﻝ :ﻣﻦ ﺩﺃﺏ ﰲ ﺣﻴﺎﺗﻪ ﻋﻠﻰ ﺻﻴﺎﻡ ﺍﻟﻨﻬﺎﺭ ﻭﻗﻴﺎﻡ ﺍﻟﻠﹼﻴﻞ
ﻭﺣﺞ ﺍﺭﺑﻌﲔ ﺣﺠﺔ ﻭﺍﻋﺘﻤﺮ ﺃﺭﺑﻌﲔ ﻋﻤﺮﺓ ﰒﹼ ﻭﺍﻓﺘﻪ ﺍﳌﻨﻮﻥ ﻭﻫﻮ ﺑﲔ ﺍﻟﺼﻔﺎ ﻭﺍﳌﺮﻭﺓ ﻭﱂ ﻳﻜﻦ ﻫﻮ ﻣﻦ ﺍﳌﻮﺍﻟﲔ ﻻﻣﲑ ﺍﳌﺆﻣﻨﲔ )ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ( ﻣﺎ ﻛﺎﻥ ﻟﻪ
ﺷﻲﺀ ﻣﻦ ﺍﻻﺟﺮ .ﻓﺄﺟﺎﺏ :ﻧﻌﻢ ﻭﺍﷲ ﻣﺎ ﻛﺎﻥ ﻟﻪ ﺷﻲﺀ .ﰒﹼ ﺳﺄﻟﺘﻪ ﻋﻦ ﺑﻌﺾ ﺃﻗﺮﺑﺎﺋﻲ ﻫﻞ ﻫﻮ ﻣﻦ ﺍﳌﻮﺍﻟﲔ ﻻﻣﲑ ﺍﳌﺆﻣﻨﲔ )ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ( ،ﻓﺄﺟﺎﺏ :
ﻼ ﻧﻌﻢ ﻫﻮ ﻭﻣﻦ ﻳﺘﺼﻞ ﺑﻚ ،ﰒﹼ ﻗﻠﺖ :ﺳﻴﺪﻧﺎ ﻣﺴﺄﻟﺔ ،ﻗﺎﻝ:ﺳﻞ ،ﻗﻠﺖ ﻟﻪ :ﻳﻘﻮﻝ ﺧﻄﺒﺎﺀ ﻣﺄﰎ ﺍﳊﺴﲔ )ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ( ﺍﻥﹼ ﺳﻠﻴﻤﺎﻥ ﺍﻻﻋﻤﺶ ﺃﺗﻰ ﺭﺟ ﹰ
ﻳﺴﺄﻟﻪ ﻋﻦ ﺯﻳﺎﺭﺓ ﺳﻴﺪ ﺍﻟﺸﻬﺪﺍﺀ )ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ( ﻓﺄﺟﺎﺑﻪ ﺍﻟﺮﺟﻞ ﺍﻧﻬﺎ ﺑﺪﻋﺔ ﰒﹼ ﺭﺃﻯ ﰲ ﺍﳌﻨﺎﻡ ﻫﻮﺩﺟﹰﺎ ﺑﲔ ﺍﻟﺴﻤﺎﺀ ﻭﺍﻻﺭﺽ ﻓﺴﺄﻝ ﻋﻦ ﺍﳍﻮﺩﺝ ﻓﺄﺟﻴﺐ
ﺑﺄﻥﹼ ﻓﻴﻪ ﻓﺎﻃﻤﺔ ﺍﻟﺰﻫﺮﺍﺀ ﻭﺧﺪﳚﺔ ﺍﻟﻜﱪﻯ )ﻋﻠﻴﻬﻤﺎ ﺍﻟﺴﻼﻡ( ﻓﺴﺄﻝ ﺃﻳﻦ ﺗﺬﻫﺒﺎﻥ ،ﻓﺄﺟﻴﺐ ﺍﱃ ﺯﻳﺎﺭﺓ ﺍﳊﺴﲔ )ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ( ﰲ ﻫﺬﻩ ﺍﻟﻠﹼﻴﻠﺔ ﻭﻫﻲ ﻟﻴﻠﺔ
ﺍﳉﻤﻌﺔ ،ﻭﺷﺎﻫﺪ ﺭﻗﻌﹰﺎ ﺗﺘﺴﺎﻗﻂ ﺍﱃ ﺍﻻﺭﺽ ﻣﻦ ﺫﻟﻚ ﺍﳍﻮﺩﺝ ﻛﺘﺐ ﻓﻴﻬﺎ
ﺠ ﻤ ﻌﺔ ،ﺍﹶﻣﺎ ﹲﻥ ﻣ ﹺﻦ ﺍﻟﻨﺎ ﹺﺭ ﻳ ﻮ ﻡ ﺍﹾﻟ
ﺴ ﻴ ﹺﻦ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ﰲ ﹶﻟ ﻴ ﹶﻠ ﺔ ﺤ ﺍﹶﻣﺎ ﹲﻥ ﻣ ﻦ ﺍﻟﻨﺎ ﹺﺭ ﻟ ﺰﻭﺍ ﹺﺭ ﺍﹾﻟ
ﺍ ﹾﻟﻘﻴﺎ ﻣ ﺔ ،ﻓﻬﻞ ﺻﺤﻴﺢ ﻫﺬﺍ ﺍﳊﺪﻳﺚ ؟ ﻗﺎﻝ :ﻧﻌﻢ ﺗﺎﻡ ﺻﺤﻴﺢ .ﻗﻠﺖ :ﺳﻴﺪﻧﺎ ﺃﺻﺤﻴﺢ ﻣﺎ ﻳﻘﺎﻝ ﻣﻦ ﺍﻥﹼ ﻣﻦ
ﺯﺍﺭ ﺍﳊﺴﲔ )ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ( ﻟﻴﻠﺔ ﺍﳉﻤﻌﺔ ﻛﺎﻥ ﺁﻣﻨﹰﺎ ؟ ﻗﺎﻝ :ﻧﻌﻢ ،ﻭﺩﻣﻌﺖ ﻋﻴﻨﺎﻩ ﻭﺑﻜﻰ ،ﻗﻠﺖ :ﺳﻴﺪﻧﺎ ﻣﺴﺄﻟﺔ ،ﻗﺎﻝ :ﺳﻞ ،ﻗﻠﺖ :ﻗﺪ ﺯﺭﻧﺎ ﺍﻟﺮﺿﺎ )ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ( ﺳﻨﺔ ﺃﻟﻒ ﻭﻣﺎﺋﺘﲔ ﻭﺗﺴﻊ ﻭﺳﺘﲔ ﻓﺼﺎﺩﻓﻨﺎ ﰲ ﺑﻠﺪﺓ ﺩﺭﻭﺩ ﺃﺣﺪ ﺍﻟﺸﺮﻭﻗﻴﲔ )ﻭﻫﻢ ﻗﻮﻡ ﻣﻦ ﺍﻟﻌﺮﺏ ﻳﺴﻜﻨﻮﻥ ﺍﻟﺒﺎﺩﻳﺔ ﺍﻟﺸﺮﻗﻴﺔ ﻟﻠﻨﺠﻒ
ﺍﻻﺷﺮﻑ( ﻓﺎﺿﻔﻨﺎﻩ ﻭﺳﺄﻟﻨﺎﻩ ﻋﻦ ﻭﻻﻳﺔ ﺍﻟﺮﺿﺎ)ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ( ،ﻓﻘﺎﻝ :ﻫﻲ ﺍﳉﻨﺔ ،ﻭﻗﺎﻝ :ﻫﺬﺍ ﻫﻮ ﺍﳋﺎﻣﺲ ﻋﺸﺮ ﻣﻦ ﺍﻳﺎﻡ ﺍﻗﺘﺎﺕ ﻓﻴﻬﺎ ﺑﻄﻌﺎﻡ ﺍﻟﺮﺿﺎ)ﻋﻠﻴﻪ
ﺍﻟﺴﻼﻡ( ﻓﻜﻴﻒ ﳚﺮﺃ ﻣﻨﻜﺮ ﻭﻧﻜﲑ ﺃﻥ ﻳﺪﻧﻮﺍ ﻣﻨﻲ ﰲ ﻗﱪﻱ ﺍﻧﻪ ﻗﺪ ﻧﺒﺖ ﳊﻤﻲ ﻭﻋﻈﻤﻲ ﻣﻦ ﻃﻌﺎﻡ ﺍﻟﺮﺿﺎ)ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ(ﰲ ﺩﺍﺭ ﺿﻴﺎﻓﺘﻪ ،ﻓﻬﻞ ﺻﺤﻴﺢ
ﺍﻥﹼ ﺍﻟﺮﺿﺎ)ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ( ﻳﻮﺍﻓﻴﻪ ﰲ ﻗﱪﻩ ﻭﻳﻨﺠﻴﻪ ﻣﻦ ﻣﻨﻜﺮ ﻭﻧﻜﲑ؟ ﻓﺄﺟﺎﺏ :ﻧﻌﻢ ﻭﺍﷲ ﺍﻥﹼ ﺟﺪﻱ ﺍﻟﻀﺎﻣﻦ ،ﻗﻠﺖ :ﺳﻴﺪﻧﺎ ﻣﺴﺄﻟﺔ ﻗﺼﲑﺓ ﺷﺌﺖ ﺃﺳﺄﳍﺎ ،ﻗﺎﻝ :ﺳﻞ ،ﻗﻠﺖ :ﺯﻳﺎﺭﰐ ﻟﻠﺮﺿﺎ )ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ( ﻫﻞ ﻫﻲ ﻣﻘﺒﻮﻟﺔ؟ ﺃﺟﺎﺏ :ﻣﻘﺒﻮﻟﺔ ﺍﻥ ﺷﺎﺀ ﺍﷲ ،ﻗﻠﺖ :ﺳﻴﺪﻧﺎ ﻣﺴﺄﻟﺔ ،ﻗﺎﻝ :ﺳﻞ ﺑﺴﻢ ﺍﷲ ،
ﻗﻠﺖ :ﻭﻫﻞ ﻗﹸﺒﻠﺖ ﺯﻳﺎﺭﺓ ﺍﳊﺎﺝ ﳏﻤﺪ ﺣﺴﲔ ﺍﻟﺒﺰﺍﺯ )ﺑﺰﺍﺯ ﺑﺎﺷﻰ( ﺍﺑﻦ ﺍﳌﺮﺣﻮﻡ ﺍﳊﺎﺝ ﺍﲪﺪ ﺍﻟﺒﺰﺍﺯ )ﺑﺰﺍﺯ ﺑﺎﺷﻰ( ﻭﻗﺪ ﺭﺍﻓﻘﺘﻪ ﰲ ﻃﺮﻳﻘﻲ ﺍﱃ ﻣﺸﻬﺪ
ﺍﻟﺮﺿﺎ )ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ( ﻓﻜﻨﺎ ﺷﺮﻳﻜﲔ ﰲ ﺍﻟﻨﻔﻘﺔ ؟ ﻗﺎﻝ :ﺯﻳﺎﺭﺓ ﺍﻟﻌﺒﺪ ﺍﻟﺼﺎﱀ ﻣﻘﺒﻮﻟﺔ ،ﻗﻠﺖ :ﺳﻴﺪﻧﺎ ﻣﺴﺄﻟﺔ ،ﻗﺎﻝ :ﺳﻞ ﺑﺴﻢ ﺍﷲ ،ﻗﻠﺖ :ﻭﻫﻞ 331
ﻗﹸﺒﻠﺖ ﺯﻳﺎﺭﺓ ﻓﻼﻥ ﻣﻦ ﺃﻫﺎﱄ ﺑﻐﺪﺍﺩ ﻭﻛﺎﻥ ﻣﻌﻨﺎ ﰲ ﻃﺮﻳﻘﻨﺎ ﺍﱃ ﺧﺮﺍﺳﺎﻥ ،ﻓﺴﻜﺖ ﻭﱂ ﳚﺐ ،ﻗﻠﺖ :ﺳﻴﺪﻧﺎ ﻣﺴﺄﻟﺔ ،ﻗﺎﻝ :ﺳﻞ ﺑﺴﻢ ﺍﷲ ،ﻗﻠﺖ :
ﻫﻞ ﲰﻌﺖ ﻣﺴﺄﻟﱵ ﺍﻟﺴﺎﺑﻘﺔ؟ ﻫﻞ ﻗﹸﺒﻠﺖ ﺯﻳﺎﺭﺓ ﺍﻟﺮﺟﻞ؟ ﻓﻠﻢ ﳚﺒﲏ ،ﻗﺎﻝ :ﺍﳊﺎﺝ ﻋﻠﻲ ﺍﻥﹼ ﺍﻟﺮﺟﻞ ﻛﺎﻥ ﻫﻮ ﻭﺍﺧﻼﹼﺅﻩ ﰲ ﺍﻟﻄﹼﺮﻳﻖ ﻣﻦ ﺃﻫﺎﱄ ﺑﻐﺪﺍﺩ ﺍﳌﺘﺮﻓﲔ ﻭﻛﺎﻧﻮﺍ ﰲ ﺭﺣﻠﺘﻬﻢ ﻫﺬﻩ ﻳﺪﺃﺑﻮﻥ ﰲ ﺍﻟﻠﹼﻌﺐ ﻭﺍﻟﻠﹼﻬﻮ ﻭﻛﺎﻥ ﻫﻮ ﻗﺎﺗﻞ ﺍﻣﻪ.
ﰒﹼ ﺑﻠﻐﻨﺎ ﻣﺘﺴﻌﹰﺎ ﻣﻦ ﺍﻟﻄﹼﺮﻳﻖ ﻳﻮﺍﺟﻪ ﻣﺪﻳﻨﺔ ﺍﻟﻜﺎﻇﻤﲔ )ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ( ﳏﺎﻃﹰﺎ ﺑﺎﻟﺒﺴﺎﺗﲔ ﻣﻦ ﺍﳉﺎﻧﺒﲔ ﻭﻛﺎﻥ ﺷﻄﺮ ﻣﻦ ﻫﺬﻩ ﺍﳉﺎﺩﺓ ﻳﻘﻊ ﻋﻠﻰ ﳝﲔ ﺍﻟﻘﺎﺩﻡ ﻣﻦ
ﺑﻐﺪﺍﺩ ﻣﻠﻜﹰﺎ ﻟﺒﻌﺾ ﺍﻻﻳﺘﺎﻡ ﻣﻦ ﺍﻟﺴﺎﺩﺓ ﻭﻗﺪ ﺍﻏﺘﺼﺒﺘﻪ ﺍﳊﻜﻮﻣﺔ ﻓﺠﻌﻠﻪ ﺟﺰﺀﹰﺍ ﻣﻦ ﺍﻟﻄﹼﺮﻳﻖ ﺍﻟﻌﺎﻡ ،ﻓﻜﺎﻥ ﺍﻟﻮﺭﻉ ﺍﻟﺘﻘﻲ ﻣﻦ ﺃﻫﺎﱄ ﺑﻐﺪﺍﺩ ﻭﺍﻟﻜﺎﻇﻤﻴﺔ ﳛﺬﺭ
ﺍﳌﺴﲑ ﰲ ﻫﺬﺍ ﺍﻟﺸﻄﺮ ﻣﻦ ﺍﳉﺎﺩﺓ ،ﻓﺮﺃﻳﺖ ﺻﺎﺣﱯ ﻫﺬﺍ ﻻ ﻳﺄﰉ ﺍﳉﺮﻱ ﻋﻠﻴﻪ ،ﻓﻘﻠﺖ ﻟﻪ :ﺳﻴﺪﻱ ﻫﺬﺍ ﺍﳌﻮﺿﻊ ﻣﻠﻚ ﻟﺒﻌﺾ ﺍﻻﻳﺘﺎﻡ ﻣﻦ ﺍﻟﺴﺎﺩﺓ ﻭﻻ
ﻳﻨﺒﻐﻲ ﺍﻟﺘﺼﺮﻑ ﻓﻴﻪ ،ﻓﺄﺟﺎﺏ :ﻫﻮ ﳉﺪﻱ ﺍﻣﲑ ﺍﳌﺆﻣﻨﲔ )ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ( ﻭﺫﺭﻳﺘﻪ ﻭﺃﻭﻻﺩﻧﺎ ﻭﳛﻞﹼ ﺍﻟﺘﺼﺮﻑ ﻓﻴﻪ ﳌﻮﺍﻟﻴﻨﺎ ،ﻭﻛﺎﻥ ﻋﻠﻰ ﺍﳉﺎﻧﺐ ﺍﻻﳝﻦ ﻗﹸﺮﺏ
ﻫﺬﺍ ﺍﳌﻮﺿﻊ ﺑﺴﺘﺎﻥ ﻟﺮﺟﻞ ﻳﺪﻋﻰ ﺍﳊﺎﺝ ﻣﲑﺯﺍ ﻫﺎﺩﻱ ﻭﻛﺎﻥ ﺛﺮﻳﹰﺎ ﻣﻦ ﺃﺛﺮﻳﺎﺀ ﺍﻟﻌﺠﻢ ﺍﳌﺸﻬﻮﺭﻳﻦ ﻭﻛﺎﻥ ﻳﺴﻜﻦ ﺑﻐﺪﺍﺩ ،ﻓﻘﻠﺖ :ﺳﻴﺪﻧﺎ ﻫﻞ ﺻﺤﻴﺢ ﻣﺎ
ﻳﻘﺎﻝ ﺍﻥﹼ ﻫﺬﺍ ﺍﻟﺒﺴﺘﺎﻥ ﺃﺭﺿﻪ ﻟﻼﻣﺎﻡ ﻣﻮﺳﻰ ﺑﻦ ﺟﻌﻔﺮ )ﻋﻠﻴﻬﻤﺎ ﺍﻟﺴﻼﻡ(؟ ﻗﺎﻝ :ﻣﺎ ﺷﺄﻧﻚ ﻭﻫﺬﺍ ،ﻭﺃﻋﺮﺽ ﻋﻦ ﺍﳉﻮﺍﺏ ،ﰒﹼ ﺑﻠﻐﻨﺎ ﺳﺎﻗﻴﺔ ﻣﺪﺕ ﻣﻦ
ﺮ ﺩﺟﻠﺔ ﻟﺮﻱ ﺍﳌﺰﺍﺭﻉ ﻭﺍﻟﺒﺴﺎﺗﲔ ﻭﻫﻲ ﺗﻘﺎﻃﻊ ﺍﳉﺎﺩﺓ ﻓﺘﻨﺸﻌﺐ ﻫﻨﺎﻙ ﺍﳌﺴﻠﻚ ﺍﱃ ﺍﳌﺪﻳﻨﺔ ﺷﻌﺒﺘﲔ ﳘﺎ ﺍﻟﺸﺎﺭﻉ ﺍﻟﺴﻠﻄﺎﱐ ﻭﺷﺎﺭﻉ ﺍﻟﺴﺎﺩﺓ ،ﻓﺘﻮﺟﻪ
ﺻﺎﺣﱯ ﺍﱃ ﺷﺎﺭﻉ ﺍﻟﺴﺎﺩﺓ ﻓﺪﻋﻮﺗﻪ ﺍﱃ ﺍﻟﺸﺎﺭﻉ ﺍﻟﺴﻠﻄﺎﱐ ﻓﺮﻓﺾ ﻭﻗﺎﻝ :ﻟﻨﺴﺮ ﰲ ﺷﺎﺭﻋﻨﺎ ﻫﺬﺍ ،ﻓﻤﺎ ﺧﻄﻮﻧﺎ ﺧﻄﻮﺍﺕ ﺍﻻﹼ ﻭﻭﺟﺪﻧﺎ ﺃﻧﻔﺴﻨﺎ ﰲ ﺍﻟﺼﺤﻦ
ﺍﳌﻘﺪﺱ ﻋﻨﺪ ﻣﱰﻉ ﺍﻻﺣﺬﻳﺔ )ﺍﻟﻜﻴﺸﻮﺍﻧﻴﺔ( ﻣﻦ ﺩﻭﻥ ﺃﻥ ﳕﺮ ﺑﺴﻮﻕ ﺃﻭ ﺯﻗﺎﻕ ،ﻓﺪﺧﻠﻨﺎ ﺍﻻﻳﻮﺍﻥ ﻣﻦ ﺟﺎﻧﺐ ﺑﺎﺏ ﺍﳌﺮﺍﺩ ﺷﺮﻗﹰﺎ ﳑﺎ ﻳﻠﻲ ﺍﻟﺮﺟﻞ ﻓﻠﻢ ﳝﻜﺚ
ﺻﺎﺣﱯ ﻟﻼﺳﺘﺌﺬﺍﻥ ﻟﺪﺧﻮﻝ ﺍﻟﺮﻭﺍﻕ ﺍﻟﻄﹼﺎﻫﺮ ﻭﻭﺭﺩ ﻣﻦ ﺩﻭﻥ ﺍﻻﺳﺘﺌﺬﺍﻥ ،ﰒﹼ ﻭﻗﻒ ﻋﻠﻰ ﺑﺎﺏ ﺍﳊﺮﻡ ﺍﻟﺸﺮﻳﻒ ﻓﺨﺎﻃﺒﲏ ﻭﻗﺎﻝ :ﺯﺭ ،ﻗﻠﺖ :ﺍﻧﻲ ﻻ ﺃﻋﺮﻑ ﺍﻟﻘﺮﺍﺀﺓ ،ﻗﺎﻝ :ﻓﺄﻗﺮﺃ ﻟﻚ ﺍﻟﺰﻳﺎﺭﺓ ؟ ﻗﻠﺖ :ﻧﻌﻢ ،ﻓﻘﺎﻝ :
ﲑ ﻚ ﻳﺎ ﺍﹶﻣ ﻋ ﹶﻠ ﻴ
ﷲ ،ﺍﻟﺴﻼ ﻡ ﻚ ﻳﺎ ﺭﺳﻮ ﹶﻝ ﺍ ِ ﹶﺃﹶﺍ ﺩ ﺧ ﹸﻞ ﻳﺎ ﹶﺍﷲُ ،ﺍﹶﻟﺴﻼ ﻡ ﻋ ﹶﻠ ﻴ
ﺆﻣﻨﲔ (،ﻭﺳﻠﹼﻢ ﻋﻠﻰ ﺍﻻﺋﻤﺔ ﻭﺍﺣﺪﹰﺍ ﻓﻮﺍﺣﺪﹰﺍ ﺣﺘﻰ ﺑﻠﻎ ﺍﻻﻣﺎﻡ ﺍﻟﻌﺴﻜﺮﻱ )ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ( ﺍﹾﻟ ﻤ
ﺴ ﹶﻜ ﹺﺮﻱ، ﺴ ﻦ ﺍﹾﻟ ﻌ ﺤ ﺤﻤﺪ ﺍﹾﻟ ﻳﺎ ﺍﹶﺑﺎ ﻣ
ﻼ :ﺃﺗﻌﺮﻑ ﺍﻣﺎﻡ ﻋﺼﺮﻙ ؟ ﺃﺟﺒﺖ :ﻭﻛﻴﻒ ﻻ ﺃﻋﺮﻓﻪ ،ﻗﺎﻝ :ﻓﺴﻠﹼﻢ ﻋﻠﻴﻪ ،ﻓﻘﻠﺖ : ﰒﹼ ﺧﺎﻃﺒﲏ ﻗﺎﺋ ﹰ
ﺴﻦﹺ، ﺤ ﺐ ﺍﻟﺰﻣﺎ ﻥ ﻳﺎ ﺑ ﻦ ﺍﹾﻟ ﷲ ﻳﺎ ﺻﺎ ﺣ ﻚ ﻳﺎ ﺣﺠ ﹶﺔ ﺍ ِ ﺍﹶﻟﺴﻼ ﻡ ﻋ ﹶﻠ ﻴ ﻭﺑﺮﻛﺎﺗﻪ،
ﻚ ﻓﻘﺎﻝ (:ﺍﹶﻟﺴﻼ ﻡ ﻋ ﹶﻠ ﻴ
ﻓﺘﺒﺴﻢ ﻭﻗﺎﻝ :
ﷲ ﻚ ﺍﻟﺴﻼ ﻡ ﻭ ﺭ ﺣ ﻤ ﹸﺔ ﺍ ِ ﻋ ﹶﻠ ﻴ
ﻓﺪﺧﻠﻨﺎ ﺍﳊﺮﻡ ﺍﻟﻄﹼﺎﻫﺮ ﻭﺍﻧﻜﺒﺒﻨﺎ ﻋﻠﻰ ﺍﻟﻀﺮﻳﺢ ﺍﳌﻘﺪﺱ ﻭﻗﺒﻠﻨﺎﻩ ﰒﹼ ﻗﺎﻝ ﱄ :ﺯﺭ ،ﻗﻠﺖ :ﻻ ﺃﻋﺮﻑ ﺍﻟﻘﺮﺍﺀﺓ ،ﻗﺎﻝ :ﻓﺄﻗﺮﺃ ﻟﻚ ﺍﻟﺰﻳﺎﺭﺓ؟
ﻗﻠﺖ :ﻧﻌﻢ ،ﻗﺎﻝ :ﰲ ﺃﻱ ﺍﻟﺰﻳﺎﺭﺍﺕ ﺗﺮﻏﺐ؟ ﻗﻠﺖ :ﺍﻗﺮﺃ ﻋﻠﻲ ﻣﺎ ﻫﻮ ﺃﻓﻀﻞ ﺍﻟﺰﻳﺎﺭﺍﺕ ،ﻓﻘﺎﻝ :ﺯﻳﺎﺭﺓ ﺍﻣﲔ ﺍﷲ ﻫﻲ ﺍﻟﻔﻀﻠﻰ ،ﰒﹼ ﺃﺧﺬ ﻳﺰﻭﺭ ﺎ ﻼ ﻗﺎﺋ ﹰ
ﺿ ﻪ ﻭ ﺣﺠﺘ ﻴ ﻪ ﻋﻠﻰ ﻋﺒﺎ ﺩ ﻩ ﷲ ﰲ ﹶﺍ ﺭ :ﺍﹶﻟﺴﻼ ﻡ ﻋ ﹶﻠ ﻴﻜﹸﻤﺎ ﻳﺎ ﺍﹶﻣﻴﻨ ﹺﻲ ﺍ ِ
..ﺍﱁ ﻭﹸﺍﺟﺠﺖ ﺣﻴﻨﺌﺬ ﻣﺼﺎﺑﻴﺢ ﺍﳊﺮﻡ ﺍﻟﺸﺮﻳﻒ
ﻓﺸﺎﻫﺪﺕ ﺍﻟﺸﻤﻮﻉ ﻻ ﺗﺆﺛﺮ ﺿﻴﺎ ًﺀ ﰲ ﺗﻠﻚ ﺍﻟﺒﻘﻌﺔ ﺍﻟﺸﺮﻳﻔﺔ ﻓﻜﺄﻧﻬﺎ ﻣﺸﺮﻗﺔ ﺑﻨﻮﺭ ﺍﻟﺸﻤﺲ ﻭﺍﻟﺸﻤﻮﻉ ﺗﺒﺪﻭ ﻛﻤﺎ ﻟﻮ ﹸﺍﺟﺠﺖ ﰲ ﻭﺿﺢ ﺍﻟﻨﻬﺎﺭ ﻫﺬﺍ ﻭﺃﻧﺎ ﺫﺍﻫﻞ ﻋﻦ ﻫﺬﻩ ﺍﻻﻳﺎﺕ ﻓﻼ ﺃﻧﺘﺒﻪ ﺍﻟﻴﻬﺎ ،ﻓﻠﻤﺎ ﺍﻧﺘﻬﻰ ﻣﻦ ﺍﻟﺰﻳﺎﺭﺓ ﺩﺍﺭ ﻣﻦ ﲰﺖ ﺍﻟﺮﺟﻞ ﺍﱃ ﺧﻠﻒ ﺍﻟﻘﱪ ﺍﻟﺸﺮﻳﻒ ﻓﻮﻗﻒ ﰲ ﺍﳉﺎﻧﺐ ﺍﻟﺸﺮﻗﻲ ﻭﻗﺎﻝ :
ﻫﻞ ﺗﺰﻭﺭ ﺟﺪﻱ ﺍﳊﺴﲔ )ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ( ؟ ﻗﻠﺖ :ﻧﻌﻢ ﺃﺯﻭﺭﻩ )ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ(ﻓﻬﺬﻩ ﻟﻴﻠﺔ ﺍﳉﹸﻤﻌﺔ ،ﻓﺰﺍﺭﻩ )ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ(ﺑﺰﻳﺎﺭﺓ ﻭﺍﺭﺙ ﻭﺍﻧﺘﻬﻰ ﺍﳌﺆﺫﹼﻥ
ﺣﻴﻨﺌﺬ ﻣﻦ ﺃﺫﺍﻥ ﺍﳌﻐﺮﺏ ،ﻓﻘﺎﻝ ﱄ ﺻﺎﺣﱯ :ﺻﻞﹼ ﻭﺍﻟﺘﺤﻖ ﺑﺎﳉﻤﺎﻋﺔ ﻓﺄﺗﻰ ﺍﳌﺴﺠﺪ ﺍﻟﻮﺍﻗﻊ ﺧﻠﻒ ﺍﻟﻘﱪ ﺍﻟﺸﺮﻳﻒ ﻭﻗﺪ ﺃﻗﻴﻤﺖ ﻫﻨﺎﻙ ﺻﻼﺓ ﺍﳉﻤﺎﻋﺔ
ﻭﻭﻗﻒ ﻫﻮ ﻣﻨﻔﺮﺩﹰﺍ ﺍﱃ ﳝﲔ ﺍﻻﻣﺎﻡ ﳏﺎﺫﻳﹰﺎ ﻟﻪ ،ﺃﻣﺎ ﺃﻧﺎ ﻓﻮﺟﺪﺕ ﻣﻜﺎﻧﹰﺎ ﰲ ﺍﻟﺼﻒ ﺍﻻﻭﻝ ﻭﻭﻗﻔﺖ ﻫﻨﺎﻙ ﻣﺼﻠﹼﻴﹰﺎ ﻣﻊ ﺍﳉﻤﺎﻋﺔ ﻓﻠﻤﺎ ﻓﺮﻏﺖ ﻣﻦ ﺍﻟﺼﻼﺓ ﱂ ﺖ ﺃﻧﻮﻱ ﺃﻥ ﺃﺑﺬﻝ ﻟﻪ ﻋﺪﺓ ﻗﺮﺍﻧﺎﺕ ﻭﺍﺳﺘﻀﻴﻔﻪ ﺗﻠﻚ ﺍﻟﻠﹼﻴﻠﺔ ﻭﺍﺫﺍ ﺃﻧﺎ ﺃﺟﺪ ﺻﺎﺣﱯ ﻓﺨﺮﺟﺖ ﻣﻦ ﺍﳌﺴﺠﺪ ﻭﻓﺘﺸﺖ ﻋﻨﻪ ﺍﳊﺮﻡ ﺍﻟﺸﺮﻳﻒ ﻓﻠﻢ ﺃﺟﺪﻩ ﻭﻛﻨ
ﺃﻓﻴﻖ ﻣﻦ ﻏﻔﻠﱵ ﻭﺃﻧﺘﺒﻪ ،ﻓﺄﺷﺨﺺ ﺍﻟﺴﻴﺪ ﺍﻟﹼﺬﻱ ﺻﺤﺒﲏ ﻓﺘﺘﻮﺍﱃ ﰲ ﺧﺎﻃﺮﻱ ﺍﻻﻳﺎﺕ ﻭﺍﳌﻌﺠﺰﺍﺕ ﺍﻟﱵ ﻣﺮﺕ ﰊ ﻓﻘﺪ ﺍﻧﻘﺎﺩﺕ ﻟﻪ ﻧﻔﺴﻲ ﻓﻌﺪﺕ ﻣﻌﻪ ﺍﱃ
ﺍﻟﻜﺎﻇﻤﲔ )ﻋﻠﻴﻬﻤﺎ ﺍﻟﺴﻼﻡ( ﻏﲑ ﻣﺒﺎﻝ ﲟﺎ ﻛﺎﻥ ﻳﺼﺪﱐ ﻋﻦ ﺫﻟﻚ ﻣﻦ ﺍﻻﻣﺮ ﺍﳍﺎﻡ ﰲ ﺑﻐﺪﺍﺩ ﻭﻗﺪ ﺩﻋﺎﱐ ﺑﺎﲰﻲ ﻭﱂ ﺃﻛﻦ ﻗﺪ ﺭﺃﻳﺘﻪ ﻣﻦ ﻗﺒﻞ ﻭﻗﺪ ﻋﺒﺮ ﺑﻜﻠﻤﺔ ﺍﳌﻮﺍﻟﲔ ﻟﻨﺎ ﻭﻗﺎﻝ ﺍﻳﻀﹰﺎ :ﺃﻧﺎ ﺍﺷﻬﺪ ﻟﻚ ،ﻭﻗﺪ ﺃﺑﺪﻯ ﱄ ﺍﻟﻨﻬﺮ ﺍﳉﺎﺭﻱ ﻭﺍﻻﺷﺠﺎﺭ ﺍﳌﺜﻤﺮﺓ ﰲ ﻏﲑ ﻣﻮﺍﲰﻬﺎ ،ﻓﻬﺬﻩ ﺍﻟﺸﻮﺍﻫﺪ ﺍﻟﻮﺍﺿﺤﺔ ﻭﻏﲑﻫﺎ ﳑﺎ
ﺷﻬﺪﺕ ﺗﻮﺭﺙ ﱄ ﺍﻟﻘﻄﻊ ﻭﺍﻟﻴﻘﲔ ﺑﺄﻧﻪ ﻫﻮ ﺍﻻﻣﺎﻡ ﺍﳌﻬﺪﻱ )ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ( ﻭﻻ ﺳﻴﻤﺎ ﺍﻧﻪ ﺳﺄﻟﲏ :ﻫﻞ ﺗﻌﺮﻑ ﺍﻣﺎﻡ ﺯﻣﺎﻧﻚ ؟ ﻗﻠﺖ :ﻧﻌﻢ ،ﻓﻘﺎﻝ :
ﺳﻠﹼﻢ ﻋﻠﻴﻪ ،ﻓﻠﻤﺎ ﺳﻠﹼﻤﺖ ﺗﺒﺴﻢ ﻭﺭﺩ ﻫﻮ ﻋﻠﻲ ﺍﻟﺴﻼﻡ ﰒﹼ ﺃﺗﻴﺖ ﺣﺎﻓﻆ ﺍﻻﺣﺬﻳﺔ )ﺍﻟﻜﻴﺸﻮﺍﻥ( ﻭﺳﺄﻟﺘﻪ ﻋﻦ ﺻﺎﺣﱯ ،ﻓﺄﺟﺎﺏ :ﻗﺪ ﺧﺮﺝ ﻭﺳﺄﻟﲏ ﺃﻛﺎﻥ ﻫﻮ ﺻﺎﺣﺒﻚ ؟ ﻗﻠﺖ :ﻧﻌﻢ ،ﰒﹼ ﺃﻭﻳﺖ ﺍﱃ ﺍﻟﺒﻴﺖ ﺍﻟﹼﺬﻱ ﻛﻨﺖ ﺃﺣﻞﹼ ﺎ ﺿﻴﻔﹰﺎ ﻓﺒﺖ ﻓﻴﻪ ﻟﻴﻠﱵ ﻓﻠﻤﺎ ﺃﺻﺒﺢ ﺍﻟﺼﺒﺎﺡ ﺗﻮﺟﻬﺖ ﺍﱃ ﺣﻀﺮﺓ ﺍﻟﺸﻴﺦ 332
ﳏﻤﺪ ﺣﺴﻦ ﻭﻗﺼﺼﺖ ﻟﻪ ﻗﺼﱵ ،ﻓﻮﺿﻊ ﻳﺪﻩ ﻋﻠﻰ ﻓﻴﻪ ﻭﺎﱐ ﻋﻦ ﺍﻓﺸﺎﺀ ﺍﻟﻘﺼﺔ ﻭﻗﺎﻝ ﱄ :ﻭﻓﹼﻘﻚ ﺍﷲ ﻓﻜﻨﺖ ﺃﻛﺘﻤﻬﺎ ﻭﻻ ﺍﹸﻧﱮﺀ ﺎ ﺃﺣﺪﺍﹰ ،ﻭﺑﻌﺪ
ﻼ :ﱂ ﳛﺪﺙ ﱄ ﻼ ﻳﺪﻧﻮ ﻣﻨﻲ ﻭﻳﺴﺄﻟﲏ ﻣﺎﺫﺍ ﺣﺪﺙ ﻟﻚ ﻭﻳﻠﻤﺢ ﺍﱃ ﺍﻟﻘﺼﺔ ﻓﺄﻧﻜﺮﺎ ﻗﺎﺋ ﹰ ﺷﻬﺮ ﻣﻦ ﺣﺪﻭﺛﻬﺎ ﺷﺎﻫﺪﺕ ﻳﻮﻣﹰﺎ ﰲ ﺍﳊﺮﻡ ﺍﻟﻄﹼﺎﻫﺮ ﺳﻴﺪﹰﺍ ﺟﻠﻴ ﹰ ﺷﻲﺀ ،ﻓﺄﻋﺎﺩ ﻋﻠﻲ ﻛﻼﻣﻪ ﻓﺎﺷﺘﺪ ﺍﻧﻜﺎﺭﻱ ﳍﺎ ،ﰒﹼ ﻏﺎﺏ ﻋﻦ ﺑﺼﺮﻱ ﻭﱂ ﺃﺭﻩ ﺑﻌﺪ ،ﺍﻧﺘﻬﻰ.
ﺏ ﺍﻝﺜﹼﺎﻨﻲ :ﻓﻲ ﺍﻝﺫﹼﻫﺎﺏ ﺍﻝﻰ ﺍﻝﻤﺴﺠﺩ ﺍﻝﺸﹼﺭﻴﻑ ﻤﺴﺠﺩ ﺒﺭﺍﺜﺎ ﺍﻝﻤﻁﻠ ﻭﺍﻝﺼﻼﺓ ﻓﻴﻪ: ﺍﻋﻠﻢ ﺍﻥﹼ ﺟﺎﻣﻊ ﺑﺮﺍﺛﺎ ﻣﻦ ﺍﳌﺴﺎﺟﺪ ﺍﳌﻌﺮﻭﻓﺔ ﺍﳌﺒﺎﺭﻛﺔ ﻭﻫﻮ ﻭﺍﻗﻊ ﻋﻠﻰ ﺍﻟﻄﹼﺮﻳﻖ ﺑﲔ ﺍﻟﻜﺎﻇﻤﻴﺔ ﻭﺑﻐﺪﺍﺩ ﻋﻠﻰ ﺍﻟﻄﹼﺮﻳﻖ ﺍﻟﹼﺬﻱ ﻳﺴﻠﻜﻪ ﺍﻟﻮﺍﻓﺪﻭﻥ ﻟﺰﻳﺎﺭﺓ
ﺍﻻﻋﺘﺎﺏ ﺍﳌﻘﺪﺳﺔ ﰲ ﺍﻟﻌﺮﺍﻕ ﻣﻦ ﺩﻭﻥ ﻣﺒﺎﻻﺓ ﺑﺎﳌﺴﺠﺪ ﺍﻟﹼﺬﻱ ﳝﺮﻭﻥ ﻋﻠﻴﻪ ،ﻋﻠﻰ ﻣﺎ ﺭﻭﻱ ﻟﻪ ﻣﻦ ﺍﻟﻔﻀﻞ ﻭﺍﻟﺸﺮﻑ ﺍﻟﺮﻓﻴﻊ.
ﻗﺎﻝ ﺍﳊﻤﻮﻱ ﻭﻫﻮ ﻣﻦ ﻣﻮﺭﺧﻲ ﺳﻨﺔ ﺳﺘﻤﺎﺋﺔ ﰲ ﻛﺘﺎﺑﻪ ﻣﻌﺠﻢ ﺍﻟﺒﻠﺪﺍﻥ :ﺑﺮﺍﺛﺎ ﳏﻠﹼﺔ ﻛﺎﻧﺖ ﰲ ﻃﺮﻑ ﺑﻐﺪﺍﺩ ﰲ ﻗﺒﻠﺔ ﺍﻟﻜﺮﺥ ﻭﺟﻨﻮﰊ ﺑﺎﺏ ﳏﻮﻝ ﻭﻛﺎﻥ ﳍﺎ ﺟﺎﻣﻊ ﻣﻔﺮﺩ ﺗﺼﻠﹼﻲ ﻓﻴﻪ ﺍﻟﺸﻴﻌﺔ ﻭﻗﺪ ﺧﺮﺑﺖ ﻋﻦ ﺁﺧﺮﳘﺎ ﻭﻗﺎﻝ :ﻛﺎﻧﺖ ﺍﻟﺸﻴﻌﺔ ﻗﺒﻞ ﺍﻟﺮﺍﺿﻲ ﺑﺎﷲ ﺍﳋﻠﻴﻔﺔ ﺍﻟﻌﺒﺎﺳﻲ ﳚﺘﻤﻊ ﻓﻴﻪ ﻗﻮﻡ ﻣﻨﻬﻢ ﻳﺴﺒﻮﻥ
ﺍﻟﺼﺤﺎﺑﺔ ﻓﻜﺒﺴﻪ ﺍﻟﺮﺍﺿﻲ ﺑﺎﷲ ﻭﺃﺧﺬ ﻣ ﻦ ﻭﺟﺪﻩ ﻓﻴﻪ ﻭﺣﺒﺴﻬﻢ ﻭﻫﺪﻣﻪ ﺣﺘﻰ ﺳﻮﻯ ﺑﻪ ﺍﻻﺭﺽ ،ﻭﺃﻰ ﺍﻟﺸﻴﻌﺔ ﺧﱪﻩ ﺍﱃ ﺣﻜﻢ ﺍﳌﺎﻛﺎﱐ ﺍﻣﲑ ﺍﻻﻣﺮﺍﺀ
ﺑﺒﻐﺪﺍﺩ ،ﻓﺄﻣﺮ ﺑﺎﻋﺎﺩﺓ ﺑﻨﺎﺋﻪ ﻭﺗﻮﺳﻴﻌﻪ ﻭﺍﺣﻜﺎﻣﻪ ﻭﻛﺘﺐ ﰲ ﺻﺪﺭﻩ ﺍﺳﻢ ﺍﻟﺮﺍﺿﻲ ،ﻭﱂ ﺗﺰﻝ ﺍﻟﺼﻼﺓ ﺗﻘﺎﻡ ﻓﻴﻪ ﺍﱃ ﺑﻌﺪ ﺍﳋﻤﺴﲔ ﻭﺃﺭﺑﻌﻤﺎﺋﺔ ،ﰒﹼ ﺗﻌﻄﹼﻠﺖ ﺍﱃ ﺍﻻﻥ ﻭﻛﺎﻧﺖ ﺑﺮﺍﺛﺎ ﻗﺒﻞ ﺑﻨﺎﺀ ﺑﻐﺪﺍﺩ ﻗﺮﻳﺔ ﻳﺰﻋﻤﻮﻥ ﺍﻥﹼ ﻋﻠﻴﹰﺎ )ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ( ﻣﺮ ﺎ ﳌﺎ ﺧﺮﺝ ﻟﻘﺘﺎﻝ ﺍﳊﺮﻭﺭﻳﺔ ﺑﺎﻟﻨﻬﺮﻭﺍﻥ ﻭﺻﻠﹼﻰ ﰲ ﻣﻮﺿﻊ ﻣﻦ ﺍﳉﺎﻣﻊ
ﺍﳌﺬﻛﻮﺭ ،ﻭﺍﻧﻪ ﺩﺧﻞ ﲪﺎﻣﹰﺎ ﻛﺎﻥ ﰲ ﻫﺬﻩ ﺍﻟﻘﺮﻳﺔ ،ﻭﻳﻨﺴﺐ ﺍﱃ ﺑﺮﺍﺛﺎ ﻫﺬﻩ ﺃﺑﻮ ﺷﻌﻴﺐ ﺍﻟﱪﺍﺛﻲ ﺍﻟﻌﺎﺑﺪ ﻛﺎﻥ ﺃﻭﻝ ﻣﻦ ﺳﻜﻦ ﺑﺮﺍﺛﺎ ﰲ ﻛﻮﺥ ﻳﺘﻌﺒﺪ ﻓﻴﻪ
ﻓﻤﺮﺕ ﺑﻜﻮﺧﻪ ﺟﺎﺭﻳﺔ ﻣﻦ ﺍﺑﻨﺎﺀ ﺍﻟﻜﺘﺎﺏ ﺍﻟﻜﺒﺎﺭ ﻭﺍﺑﻨﺎﺀ ﺍﻟﺪﻧﻴﺎ ﻛﺎﻧﺖ ﺭﺑﻴﺖ ﰲ ﺍﻟﻘﹸﺼﻮﺭ ،ﻓﻨﻈﺮﺕ ﺍﱃ ﺃﰊ ﺷﻌﻴﺐ ﻓﺎﺳﺘﺤﺴﻨﺖ ﺣﺎﻟﻪ ﻭﻣﺎ ﻛﺎﻥ ﻋﻠﻴﻪ
ﺕ ﺫﻟﻚ ﻓﺘﻌﺮﻱ ﻣﻦ ﻫﻴﺌﺘﻚ ﻭﲡﺮﺩﻱ ﻋﻤﺎ ﻓﺼﺎﺭﺕ ﻛﺎﻻﺳﲑ ﻟﻪ ،ﻓﺠﺎﺀﺕ ﺍﱃ ﺃﰊ ﺷﻌﻴﺐ ﻭﻗﺎﻟﺖ :ﺃﺭﻳﺪ ﺃﻥ ﺃﻛﻮﻥ ﻟﻚ ﺧﺎﺩﻣﺔ ،ﻓﻘﺎﻝ ﳍﺎ :ﺇﻥ ﺃﺭﺩ
ﺃﻧﺖ ﻓﻴﻪ ﺣﺘﻰ ﺗﺼﻠﺤﻲ ﳌﺎ ﺃﺭﺩﺕ ،ﻓﺘﺠﺮﺩﺕ )ﺍﻟﺴﻌﻴﺪﺓ( ﻋﻦ ﻛﻞﹼ ﻣﺎ ﲤﻠﻜﻪ ﻭﻟﺒﺴﺖ ﻟﺒﺴﺔ ﺍﻟﻨﺴﺎﻙ ﻭﺣﻀﺮﺗﻪ ﻓﺘﺰﻭﺟﻬﺎ ،ﻓﻠﻤﺎ ﺩﺧﻠﺖ ﺍﻟﻜﻮﺥ ﺭﺃﺕ
ﻗﻄﻌﺔ ﺧﺼﺎﻑ ﻛﺎﻧﺖ ﰲ ﳎﻠﺲ ﺃﰊ ﺷﻌﻴﺐ ﺗﻘﻴﻪ ﻣﻦ ﺍﻟﻨﺪﻯ ،ﻓﻘﺎﻟﺖ :ﻣﺎ ﺃﻧﺎ ﲟﻘﻴﻤﺔ ﻋﻨﺪﻙ ﺣﺘﻰ ﲣﺮﺝ ﺍﳋﺼﺎﻑ ﻻﻧﻲ ﲰﻌﺘﻚ ﺗﻘﻮﻝ :ﺍﻥﹼ ﺍﻻﺭﺽ
ﺖ ﻏﹶﺪﹰﺍ ﰲ ﺑﻄﹾﲏ ،ﻓﺮﻣﺎﻫﺎ ﺃﺑﻮ ﺷﻌﻴﺐ ﻭﻣﻜﺜﺖ ﻋﻨﺪﻩ ﺳﻨﲔ ﻳﺘﻌﺒﺪﺍﻥ ﺃﺣﺴﻦ ﺍﻟﻌﺒﺎﺩﺓ ﻭﺗﻮﻓﹼﻴﺎ ﻋﻠﻰ ﻚ ﺣﺠﺎﺑﹰﺎ ﻭﹶﺍ ﻧ ﺠ ﻌ ﹸﻞ ﺑ ﻴﻨﹺﻰ ﻭﺑ ﻴﻨ ﺗﻘﻮﻝ :ﻳﺎ ﺍﺑ ﻦ ﺁ ﺩ ﻡ ﺗ
ﺫﻟﻚ.
ﺃﻗﻮﻝ :ﻗﺪ ﺣﺪﺛﻨﺎ ﰲ ﻛﺘﺎﺏ ﻫﺪﻳﺔ ﺍﻟﺰﺍﺋﺮ ﰲ ﻓﻀﻞ ﻫﺬﺍ ﺍﳌﺴﺠﺪ ﺍﻟﺸﺮﻳﻒ ﻭﻗﻠﻨﺎ ﻫﻨﺎﻙ ﺍﻥﹼ ﳍﺬﺍ ﺍﳌﺴﺠﺪ ﻛﻤﺎ ﻳﺒﺪﻭ ﻣﻦ ﳎﻤﻮﻉ ﻫﺬﻩ ﺍﻻﺣﺎﺩﻳﺚ ﻓﻀﺎﺋﻞ
ﻋﺪﻳﺪﺓ ﺗﻜﻔﻲ ﺍﺣﺪﺍﻫﺎ ﻟﻮ ﺣﺎﺯﻫﺎ ﻣﺴﺠﺪ ﻣﻦ ﺍﳌﺴﺎﺟﺪ ﺃﻥ ﺗﺸﺪ ﺍﻟﻴﻪ ﺍﻟﺮﺣﺎﻝ ﻭﺗﻄﻮﻱ ﺍﳌﺮﺍﺣﻞ ﺍﺑﺘﻐﺎﺀ ﺭﺿﻮﺍﻥ ﺍﷲ ﺑﺎﻟﺼﻼﺓ ﻓﻴﻪ ﻭﺍﻟﺪﻋﺎﺀ: ﺍﻻﹸﻭﱃ :ﺍﻥﹼ ﺍﷲ ﺗﻌﺎﱃ ﺃﻗﺮ ﺃﻥ ﻻ ﻳﱰﻟﻪ ﲜﻴﺸﻪ ﺍﻻﹼ ﻧﱯ ﺃﻭ ﻭﺻﻲ ﻧﱯ. ﺍﻟﺜﹼﺎﻧﻴﺔ :ﺍﻧﻪ ﺑﻴﺖ ﻣﺮﱘ. ﺍﻟﺜﹼﺎﻟﺜﺔ :ﺍﻧﻪ ﺃﺭﺽ ﻋﻴﺴﻰ )ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ(. ﺍﻟﺮﺍﺑﻌﺔ :ﺍﻥﹼ ﻓﻴﻪ ﺍﻟﻌﲔ ﺍﻟﹼﱵ ﻧﺒﻌﺖ ﳌﺮﱘ. ﺍﳋﺎﻣﺴﺔ :ﺍﻥﹼ ﺃﻣﲑ ﺍﳌﺆﻣﻨﲔ ﺻﻠﻮﺍﺕ ﺍﷲ ﻭﺳﻼﻣﻪ ﻋﻠﻴﻪ ﺃﺑﺎﻥ ﺗﻠﻚ ﺍﻟﻌﲔ ﺑﺎﻋﺠﺎﺯﻩ. ﺍﻟﺴﺎﺩﺳﺔ :ﺍﻥﹼ ﻓﻴ ﻪ ﺻﺨﺮﺓ ﺑﻴﻀﺎﺀ ﻣﺒﺎﺭﻛﺔ ﻋﻠﻴﻬﺎ ﻭﺿﻌﺖ ﻣﺮﱘ ﻋﻴﺴﻰ )ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ(ﻣﻦ ﻋﺎﺗﻘﻬﺎ. 333
ﺍﻟﺴﺎﺑﻌﺔ :ﺍﻥﹼ ﺃﻣﲑ ﺍﳌﺆﻣﻨﲔ )ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ( ﻛﺸﻒ ﺑﺎﻋﺠﺎﺯﻩ ﻋﻦ ﺗﻠﻚ ﺍﻟﺼﺨﺮﺓ ﻓﻨﺼﺒﻬﺎ ﺍﱃ ﺍﻟﻘﺒﻠﺔ ﻭﺻﻠﹼﻰ ﺍﻟﻴﻬﺎ. ﺍﻟﺜﹼﺎﻣﻨﺔ :ﺻﻼﺓ ﺃﻣﲑ ﺍﳌﺆﻣﻨﲔ )ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ( ﻭﺍﺑﻨﻴﻪ ﺍﳊﺴﻦ ﺍﺘﱮ ﻭﺳﻴﺪ ﺍﻟﺸﻬﺪﺍﺀ )ﻋﻠﻴﻬﻢ ﺍﻟﺴﻼﻡ( ﻓﻴﻪ. ﺍﻟﺘﺎﺳﻌﺔ :ﺍﻥﹼ ﺍﻣﲑ ﺍﳌﺆﻣﻨﲔ )ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ( ﺃﻗﺎﻡ ﻫﻨﺎﻙ ﺃﺭﺑﻌﺔ ﺃﻳﺎﻡ. ﺍﻟﻌﺎﺷﺮﺓ :ﺍﻧﻪ ﺻﻠﹼﻰ ﻓﻴﻪ ﺍﻻﻧﺒﻴﺎﺀ ﻻ ﺳﻴﻤﺎ ﺍﻟﻨﱯ ﺧﻠﻴﻞ ﺍﻟﺮﲪﻦ )ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ(. ﺍﳊﺎﺩﻳﺔ ﻋﺸﺮﺓ :ﺍﻥﹼ ﻫﻨﺎﻙ ﻗﱪ ﻧﱯ ﻣﻦ ﺍﻻﻧﺒﻴﺎﺀ ﻭﻟﻌﻠﹼﻪ ﻳﻮﺷﻊ )ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ( ،ﻓﻘﺪ ﻗﺎﻝ ﺍﻟﺸﻴﺦ ﺭﲪﺔ ﺍﷲ ﻋﻠﻴﻪ :ﺍﻥﹼ ﻗﱪﻩ ﰲ ﺍﻟﻔﺴﺤﺔ ﺍﳌﻘﺎﺑﻠﺔ ﳌﺴﺠﺪ ﺑﺮﺍﺛﺎ.
ﺍﻟﺜﹼﺎﻧﻴﺔ ﻋﺸﺮﺓ :ﺍﻥﹼ ﻓﻴﻪ ﻗﺪ ﺭﺩﺕ ﺍﻟﺸﻤﺲ ﻻﻣﲑ ﺍﳌﺆﻣﻨﲔ )ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ( ،ﻭﺍﻟﻐﺮﻳﺐ ﺍﻥﹼ ﺍﳌﺴﺠﺪ ﲟﺎ ﻟﻪ ﻣﻦ ﺍﻟﻔﻀﻞ ﻭﺍﻟﺸﺮﻑ ﺍﻟﺮﻓﻴﻊ ﻭﲟﺎ ﺑﺪﺍ ﻓﻴﻪ ﻣﻦ
ﺍﻻﻳﺎﺕ ﺍﻻﳍﻴﺔ ﻭﺍﳌﻌﺠﺰﺍﺕ ﺍﳊﻴﺪﺭﻳﺔ ﻗﺪ ﻋﻔﺎﻩ ﻣﻌﻈﻢ ﺍﻟﻮﺍﻓﺪﻳﻦ ﻟﺰﻳﺎﺭﺓ ﺍﻻﻋﺘﺎﺏ ﺍﳌﻘﺪﺳﺔ ﰲ ﺍﻟﻌﺮﺍﻕ ﻭﻫﻮ ﱂ ﻳﻜﻦ ﰲ ﻧﺎﺣﻴﺔ ﻣﻨﻌﺰﻟﺔ ﻭﺍﻧﻤﺎ ﻫﻮ ﻭﺍﻗﻊ ﻋﻠﻰ
ﻃﺮﻳﻘﻬﻢ ﺍﻟﹼﺬﻱ ﳚﺘﺎﺯﻭﻧﻪ ﻣﺮﺍﺭﹰﺍ ﻋﺪﻳﺪﺓ ،ﻓﻠﻢ ﻳﻌﻬﺪ ﺃﻥ ﻳﺆﻣﻪ ﻓﺮﺩ ﻭﺍﺣﺪ ﻣﻦ ﻛﻞﹼ ﺃﻟﻒ ﻣﻦ ﺍﻟﺰﻭﺍﺭ ﻭﻗﺪ ﻳﺘﻔﻖ ﺍﻥﹼ ﺯﺍﺋﺮﹰﺍ ﻣﻦ ﺍﻟﺰﻭﺍﺭ ﻳﺘﻮﺟﻪ ﺍﻟﻴﻪ ﻣﺘﻮﺧﻴﹰﺎ
ﻋﻈﻴﻢ ﻓﻀﻞ ﺍﷲ ﻓﻴﻪ ،ﻓﺎﺫﺍ ﻭﺍﻓﺎﻩ ﻭﺍﻟﺒﺎﺏ ﻣﻐﻠﻖ ﻓﺎﻗﺘﻀﻰ ﻓﺘﺢ ﺍﻟﺒﺎﺏ ﺃﻥ ﻳﺒﺬﻝ ﻧﺰﺭﹰﺍ ﻳﺴﲑﹰﺍ ﻣﻦ ﺍﳌﺎﻝ ﲤﺎﺳﻚ ﻋﻨﻪ ﻭﺗﻀﺎﻳﻖ ﻭﺃﻏﻤﻆ ﻋﻦ ﻋﻈﻴﻢ ﺍﻻﺟﺮ
ﻼ ﻋﻦ ﺍﳌﺒﺎﻟﻎ ﺍﻟﻄﹼﺎﺋﻠﺔ ﺍﻟﹼﱵ ﻳﻨﻔﻘﻬﺎ ﰲ ﻓﻀﻮﻝ ﺍﳌﻌﺎﺵ ﻭﰲ ﺍﻟﺘﻌﺎﻣﻞ ﻣﻊ ﻭﻫﻮ ﻻ ﳛﺠﻢ ﻋﻦ ﺑﺬﻝ ﺍﳉﺰﻳﻞ ﳌﺸﺎﻫﺪﺓ ﻣﺪﻳﻨﺔ ﺑﻐﺪﺍﺩ ﻭﺻﺮﻭﺡ ﺍﳉﺒﺎﺑﺮﺓ ﻓﻴﻬﺎ ،ﻓﻀ ﹰ ﻳﻬﻮﺩ ﺑﻐﺪﺍﺩ ﻋﻠﻰ ﺃﻣﺘﻌﺘﻬﻢ ﺍﻟﻨﺤﺴﺔ ﺍﻟﻨﺠﺴﺔ ﺍﻟﹼﱵ ﺻﺎﺭﺕ ﺍﺑﺘﻴﺎﻋﻬﺎ ﻛﺎﳉﺰﺀ ﺍﳌﻜﻤﻞ ﻟﺰﻳﺎﺭﺓ ﻣﻌﻈﻢ ﺍﻟﺰﺍﺋﺮﻳﻦ ﻭﺍﷲ ﺍﳌﺴﺘﻌﺎﻥ.
ﺙ :ﻓﻲ ﺯﻴﺎﺭﺓ ﺍﻝﻨﹼﻭﺍﺏ ﺍﻻﺭﺒﻌﺔ: ﺏ ﺍﻝﺜﹼﺎِﻝ ﹸ ﺍﻝﻤﻁﻠ ﻭﻫﻢ ﺃﺑﻮ ﻋﻤﺮﻭ ﻋﺜﻤﺎﻥ ﺑﻦ ﺳﻌﻴﺪ ﺍﻻﺳﺪﻱ ،ﻭﺃﺑﻮ ﺟﻌﻔﺮ ﳏﻤﺪ ﺑﻦ ﻋﺜﻤﺎﻥ ،ﻭﺍﻟﺸﻴﺦ ﺃﺑﻮ ﺍﻟﻘﺎﺳﻢ ﺣﺴﲔ ﺑﻦ ﺭﻭﺡ ﺍﻟﻨﻮﲞﱵ ،ﻭﺍﻟﺸﻴﺦ ﺍﳉﻠﻴﻞ ﺃﺑﻮ ﺍﳊﺴﻦ ﻋﻠﻲ ﺑﻦ ﳏﻤﺪ ﺍﻟﺴﻤﺮﻱ ﺭﺿﻲ ﺍﷲ ﻋﻨﻬﻢ.
ﺍﻋﻠﻢ ﺍﻥﹼ ﻣﻦ ﻭﻇﺎﺋﻒ ﺍﻟﻮﺍﻓﺪﻳﻦ ﻟﺰﻳﺎﺭﺓ ﺍﻻﻋﺘﺎﺏ ﺍﳌﻘﺪﺳﺔ ﰲ ﺍﻟﻌﺮﺍﻕ ﺃﺛﻨﺎﺀ ﺍﻗﺎﻣﺘﻬﻢ ﰲ ﻣﺪﻳﻨﺔ ﺍﻟﻜﺎﻇﻤﲔ )ﻋﻠﻴﻬﻤﺎ ﺍﻟﺴﻼﻡ( ﺍﻟﻄﹼﻴﺒﺔ ﻫﻮ ﺍﻟﺘﻮﺟﻪ ﺍﱃ ﺑﻐﺪﺍﺩ
ﻟﺰﻳﺎﺭﺓ ﻫﺆﻻﺀ ﺍﻟﻨﻮﺍﺏ ﺍﻻﺭﺑﻌﺔ ﺍﻟﹼﺬﻳﻦ ﻧﺎﺑﻮﺍ ﻋﻦ ﺍﳊﺠﺔ ﺍﳌﻨﺘﻈﺮ ﺍﻣﺎﻡ ﺍﻟﻌﺼﺮ ﺻﻠﻮﺍﺕ ﺍﷲ ﻋﻠﻴﻪ ،ﻭﺯﻳﺎﺭﺓ ﻗﺒﻮﺭﻫﻢ ﻻ ﻳﺘﻄﻠﹼﺐ ﻣﻦ ﺍﻟﺰﺍﺋﺮ ﺑﺬﻝ ﻛﺜﲑ ﻣﻦ
ﺍﳉﹸﻬﺪ ﻓﻬﻲ ﳎﺘﻤﻌﺔ ﰲ ﺑﻐﺪﺍﺩ ﻏﲑ ﺑﻌﻴﺪﺓ ﻋﻦ ﺍﻟﻮﺍﻓﺪﻳﻦ ﻣﻦ ﺍﻟﺰﻭﺍﺭ ،ﻭﻫﻲ ﻟﻮ ﻛﺎﻧﺖ ﻣﻨﺘﺸﺮﺓ ﰲ ﺃﻗﺎﺻﻲ ﺍﻟﺒﻼﺩ ﻟﻜﺎﻥ ﳛﻖ ﺃﻥ ﻳﺸﺪ ﺍﻟﻴﻬﺎ ﺍﻟﺮﺣﺎﻝ
ﻭﻳﻄﻮﻯ ﰲ ﺳﺒﻴﻠﻬﺎ ﺍﳌﺴﺎﻓﺎﺕ ﺍﻟﺸﺎﺳﻌﺔ ﻭﻳﺘﺤﻤﻞ ﻣﺘﺎﻋﺐ ﺍﻟﺴﻔﺮ ﻭﺷﺪﺍﺋﺪﻩ ﻟﻨﻴﻞ ﻣﺎ ﰲ ﺯﻳﺎﺭﺓ ﻛﻞﹼ ﻣﻨﻬﺎ ﻣﻦ ﺍﻻﺟﺮ ﺍﻟﻌﻈﻴﻢ ﻭﺍﻟﺜﹼﻮﺍﺏ ﺍﳉﺰﻳﻞ ،ﻭﻫﻢ ﻗﺪ ﻼ ﻭﻓﺎﺯﻭﺍ ﺑﺎﻟﻨﻴﺎﺑﺔ ﻋﻦ ﺍﻻﻣﺎﻡ )ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ( ﻭﺳﻔﺎﺭﺗﻪ ﻭﺍﻟﻮﺳﺎﻃﺔ ﺑﻴﻨﻪ ﻭﺑﲔ ﻓﺎﻗﻮﺍ ﲨﻴﻊ ﺍﺻﺤﺎﺏ ﺍﻻﺋﻤﺔ )ﻋﻠﻴﻬﻢ ﺍﻟﺴﻼﻡ(ﻭﺧﻮﺍﺻﻬﻢ ﻣﺮﺗﺒﺔ ﻭﻓﻀ ﹰ ﺍﻟﺮﻋﻴﺔ ﺧﻼﻝ ﺳﺒﻌﲔ ﺳﻨﺔ ،ﻭﻗﺪ ﺟﺮﻯ ﻋﻠﻰ ﺃﻳﺪﻳﻬﻢ ﻛﺮﺍﻣﺎﺕ ﻛﺜﲑﺓ ﻭﺧﻮﺍﺭﻕ ﻻ ﲢﺼﻰ ،ﻭﻳﻌﺰﻯ ﺍﱃ ﺑﻌﺾ ﺍﻟﻌﻠﻤﺎﺀ ﺍﻟﻘﻮﻝ ﺑﻌﺼﻤﺘﻬﻢ ﻭﻏﲑ ﺧﻔﻲ
ﺍﻧﻬﻢ ﰲ ﳑﺎﻢ ﺍﻳﻀﹰﺎ ﻭﺳﺎﺋﻂ ،ﻓﻤﻦ ﺍﻟﻼﹼﺯﻡ ﺃﻥ ﻳﺒﻠﻎ ﺍﻻﻣﺎﻡ )ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ( ﻣﺎ ﺗﻜﺘﺐ ﰲ ﺍﳊﺎﺟﺎﺕ ﻭﺍﻟﺸﺪﺍﺋﺪ ﻣﻦ ﺍﻟﺮﻗﺎﻉ ﻋﻦ ﻃﺮﻳﻘﻬﻢ ﻭﺑﻮﺳﻴﻠﺘﻬﻢ ﻛﻤﺎ
ﻋﺮﻑ ﰲ ﳏﻠﹼﻪ ،ﻭﺍﳋﻼﺻﺔ ﺍﻥﹼ ﻋﻈﻴﻢ ﻓﻀﻠﻬﻢ ﻭﻣﱰﻟﺘﻬﻢ ﳑﺎ ﻻ ﳛﺪﻩ ﺍﻟﺒﻴﺎﻥ ﻭﺣﺴﺒﻨﺎ ﻣﺎ ﺫﻛﺮﻧﺎﻩ ﺗﺮﻏﻴﺒﹰﺎ ﺍﱃ ﺯﻳﺎﺭﻢ.
ﻭﺍﻣﺎ ﺻﻔﺔ ﺯﻳﺎﺭﻢ ﻓﻬﻲ ﻛﻤﺎ ﺫﻛﺮﻫﺎ ﺍﻟﻄﹼﻮﺳﻲ )ﺭﲪﻪ ﺍﷲ( ﰲ ﺍﻟﺘﻬﺬﻳﺐ ﻭﺍﻟﺴﻴﺪ ﺍﺑﻦ ﻃﺎﻭﺱ )ﺭﲪﻪ ﺍﷲ( ﰲ ﻣﺼﺒﺎﺡ ﺍﻟﺰﺍﺋﺮ ﻣﺴﻨﺪﹰﺍ ﺍﱃ ﺃﰊ ﺍﻟﻘﺎﺳﻢ ﺣﺴﲔ
ﺑﻦ ﺭﻭﺡ )ﺭﲪﻪ ﺍﷲ( ﺣﻴﺚ ﻗﺎﻝ ﰲ ﺻﻔﺔ ﺯﻳﺎﺭﻢ :ﻳﺴﻠﹼﻢ ﻋﻠﻰ ﺭﺳﻮﻝ ﺍﷲ ﻭﻋﻠﻰ ﺍﻣﲑ ﺍﳌﺆﻣﻨﲔ ﺑﻌﺪﻩ ﻭﻋﻠﻰ ﺧﺪﳚﺔ ﺍﻟﻜﱪﻯ ﻭﻋﻠﻰ ﻓﺎﻃﻤﺔ ﺍﻟﺰﻫﺮﺍﺀ
ﻭﻋﻠﻰ ﺍﳊﺴﻦ ﻭﺍﳊﺴﲔ ﻭﻋﻠﻰ ﺍﻻﺋﻤﺔ )ﻋﻠﻴﻬﻢ ﺍﻟﺴﻼﻡ(ﺍﱃ ﺻﺎﺣﺐ ﺍﻟﺰﻣﺎﻥ ﺻﻠﻮﺍﺕ ﺍﷲ ﻋﻠﻴﻪ ﰒﹼ ﺗﻘﻮﻝ :
ﻓﹸﻼﻥ
ﻭﺗﺬﻛﺮ ﺍﺳﻢ ﺻﺎﺣﺐ ﺍﻟﻘﱪ ﻭﺍﺳﻢ ﺃﺑﻴﻪ ﻭﺗﻘﻮﻝ: 334
ﻚ ﻳﺎ ﻓﹸﻼ ﹶﻥ ﺑ ﻦ ﺍﹶﻟﺴﻼ ﻡ ﻋ ﹶﻠ ﻴ
ﺖ ﺼ ﺮ ﹾﻓ ﺖ ﺧﺎﺻﹰﺎ ﻭﺍﻧ ﺖ ﻋ ﹶﻠ ﻴﻪ ،ﹸﻗ ﻤ ﺖ ﺍﹶﻟ ﻴ ﻪ ﻣﺎ ﺧﺎﹶﻟ ﹾﻔﺘ ﻪ ﻭﻻ ﺧﺎﹶﻟ ﹾﻔ ﺖ ﻋ ﻨ ﻪ ﻭﹶﺍﺩﻳ ﺏ ﺍﹾﻟ ﻤﻮﱃ ﹶﺍﺩﻳ ﻚ ﺑﺎ ﹶﺍ ﺷ ﻬ ﺪ ﹶﺍﻧ ﻚ ﻣ ﻦ ﺖ ﰲ ﺍﻟﺘﺄ ﺩﻳ ﺔ ﻭﺍﻟﺴﻔﺎ ﺭﺓ ،ﺍﹶﻟﺴﻼ ﻡ ﻋ ﹶﻠ ﻴ ﻚ ﻣﺎ ﺧ ﻨ ﺖ ﻋ ﹶﻠ ﻴﻪ ،ﻭﹶﺍﻧ ﺤﻖ ﺍﻟﱠﺬﻱ ﹶﺍﻧ ﻚ ﻋﺎﺭﹺﻓﹰﺎ ﺑﹺﺎﹾﻟ ﺳﺎﺑﹺﻘﹰﺎ ﹺﺟ ﹾﺌﺘ
ﺖ ﻚ ﹺﺑﻨﻮ ﹺﺭ ﻩ ﺣﺘﻰ ﻋﺎﻳ ﻨ ﷲ ﺍ ﺧﺘﺼ ﻚ ﻭ ﻣ ﻦ ﺛﻘﹶﺔ ﻣﺎ ﹶﺍ ﻣ ﹶﻜﻨﻚ ،ﹶﺍ ﺷ ﻬ ﺪ ﹶﺍﻥﱠ ﺍ َ ﻚ ﻭ ﻣ ﻦ ﺳﻔﲑ ﻣﺎ ﺁ ﻣﻨ ﺑﺎﺏ ﻣﺎ ﹶﺍ ﻭ ﺳ ﻌ
ﺖ ﺍﹶﻟ ﻴ ﻪ. ﺖ ﻋ ﻨ ﻪ ﻭﹶﺍﺩﻳ ﺺ ﹶﻓﹶﺎﺩﻳ ﺨ ﺍﻟﺸ ﰒﹼ ﺗﺮﺟﻊ ﻓﺘﺒﺘﺪﺉ ﺑﺎﻟﺴﻼﻡ ﻋﻠﻰ ﺭﺳﻮﻝ ﺍﷲ ﺍﱃ ﺻﺎﺣﺐ ﺍﻟﺰﻣﺎﻥ )ﻋﻠﻴﻬﻢ ﺍﻟﺴﻼﻡ( ﰒﹼ ﺗﻘﻮﻝ:
ﷲ ﻭﻣﻮﺍﻻ ﺓ ﹶﺍ ﻭﻟﻴﺎﺋ ﻪ ﻭﺍﹾﻟﺒﺮﺍ َﺀ ﺓ ﻣ ﻦ ﹶﺍﻋﺪﺁﺋ ﹺﻬ ﻢ ﻭ ﻣ ﻦ ﺍﻟﹼﺬﻳ ﻦ ﺧﺎﹶﻟﻔﹸﻮ ﻙ ﻳﺎ ﺣﺠ ﹶﺔ ﺍﹾﻟ ﻤﻮﱃ ﺨﻠﺼﹰﺎ ﹺﺑﺘﻮﺣﻴ ﺪ ﺍ ِ ﻚ ﻣ ﹺﺟ ﹾﺌﺘ ﷲ ﺗ ﻮﺳﻠﻲ . ﱃﺍ ِ ﻚ ﺍﹶﻟ ﻴ ﹺﻬ ﻢ ﺗ ﻮﺟﻬﻲ ﻭﹺﺑ ﹺﻬ ﻢ ﺍ ﹶ ﻭﹺﺑ
ﺤﺐ ﲡﺐ ﺍﻥ ﺷﺎﺀ ﺍﷲ ﺗﻌﺎﱃ. ﰒﹼ ﺗﺪﻋﻮ ﻭﺗﺴﺄﻝ ﺍﷲ ﻣﺎ ﺗ
ﺃﻗﻮﻝ :ﻭﻳﻨﺒﻐﻲ ﺍﻳﻀﹰﺎ ﺃﻥ ﻳﺰﺍﺭ ﰲ ﺑﻐﺪﺍﺩ ﺍﻟﺸﻴﺦ ﺍﻻﺟﻞﹼ ﺍﻻﻓﺨﻢ ﺛﻘﺔ ﺍﻻﺳﻼﻡ ﳏﻤﺪ ﺑﻦ ﻳﻌﻘﻮﺏ ﺍﻟﻜﻠﻴﲏ ﻋﻄﹼﺮ ﺍﷲ ﻣﺮﻗﺪﻩ ،ﻭﻗﺪ ﻛﺎﻥ ﺯﻋﻴﻢ ﺍﻟﺸﻴﻌﺔ
ﻭﺃﻭﺛﻘﻬﻢ ﻭﺃﺛﺒﺘﻬﻢ ﰲ ﺍﳊﺪﻳﺚ ،ﻭﻗﺪ ﺻﻨﻒ ﻛﺘﺎﺏ ﺍﻟﻜﺎﰲ ﰲ ﺧﻼﻝ ﻋﺸﺮﻳﻦ ﺳﻨﺔ ﻭﻫﻮ ﺍﻟﻜﺘﺎﺏ ﺍﻟﻘﻴﻢ ﺍﻟﹼﺬﻱ ﺗﻘﺮ ﺑﻪ ﻋﻴﻮﻥ ﺍﻟﺸﻴﻌﺔ ،ﻭﻫﻮ ﻣﻨﺔ ﻣﻦ ﺎ ﻋﻠﻰ ﺍﻟﺸﻴﻌﺔ ﻭﻻ ﺳﻴﻤﺎ ﺭﺟﺎﻝ ﺍﻟﹼﺪﻳﻦ ﻣﻨﻬﻢ ،ﻭﻗﺪ ﻋﺪﻩ ﺍﺑﻦ ﺍﻻﺛﲑ ﳎﺪﺩ ﻣﺬﻫﺐ ﺍﻻﻣﺎﻣﻴﺔ ﰲ ﺑﺪﺀ ﺍﻟﻘﺮﻥ ﺍﻟﺜﹼﺎﻟﺚ ﺑﻌﺪﻣﺎ ﻋﺪ ﻣﻮﻻﻧﺎ ﺛﺎﻣﻦ ﺍﻻﺋﻤﺔ ﺻﻠﻮﺍﺕ
ﺍﷲ ﻋﻠﻴﻪ ﳎﺪﺩﹰﺍ ﻟﻠﻤﺬﻫﺐ ﰲ ﺍﻟﻘﺮﻥ ﺍﻟﺜﹼﺎﱐ ،ﻭﳓﻦ ﻗﺪ ﻋﺪﺩﻧﺎ ﰲ ﻛﺘﺎﺏ ﻫﺪﻳﺔ ﺍﻟﺰﺍﺋﺮ ﺃﻏﻠﺐ ﺍﻟﻌﻠﻤﺎﺀ ﺍﳌﺪﻓﹸﻮﻧﲔ ﰲ ﺍﳌﺸﺎﻫﺪ ﺍﻟﺸﺮﻳﻔﺔ ﻓﻠﲑﺟﻊ ﺍﻟﻴﻪ ﻣﻦ ﺷﺎﺀ .
ﺏ ﺍﻝﺭﺍ ﹺﺒ ﻊ :ﻓﻲ ﺯﻴﺎﺭﺓ ﺴﻠﻤﺎﻥ )ﺭﻀﻲ ﺍﷲ ﻋﻨﻪ(. ﺍﻝ ﻤﻁﹾ ﹶﻠ ﺍﻋﻠﻢ ﺍﻥﹼ ﻣﻦ ﻭﻇﺎﺋﻒ ﺍﻟﺰﻭﺍﺭ ﰲ ﻣﺪﻳﻨﺔ ﺍﻟﻜﺎﻇﻤﲔ ﺍﻟﺘﻮﺟﻪ ﺍﱃ ﺍﳌﺪﺍﺋﻦ ﻟﺰﻳﺎﺭﺓ ﻋﺒﺪ ﺍﷲ ﺍﻟﺼﺎﱀ ﺳﻠﻤﺎﻥ ﺍﶈﻤﺪﻱ ﺭﺿﻮﺍﻥ ﺍﷲ ﻋﻠﻴﻪ ﻭﻫﻮ ﺍﻭﻝ ﺍﻻﺭﻛﺎﻥ ﺍﻻﺭﺑﻌﺔ ،ﻭﻗﺪ ﺧﺼﻪ ﺍﻟﻨﱯ )ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺁﻟﻪ ﻭﺳﻠﻢ( ﺑﻘﻮﻟﻪ : ﻭﻗﺎﻝ )ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺁﻟﻪ ﻭﺳﻠﻢ( ﺍﻳﻀﹰﺎ ﰲ ﻓﻀﻠﻪ :
ﺤ ﹾﻜ ﻤ ﹶﺔ ﻭﻳ ﺆﺗﻰ ﺍﹾﻟﺒﺮﻫﺎ ﹶﻥ . ﺍﹾﻟ
ﺳﻠﹾﻤﺎ ﹸﻥ ﻣﻨﺎ ﹶﺍ ﻫ ﹶﻞ ﺍﹾﻟﺒ ﻴﺖ،
ﻓﺠﻌﻠﻪ ﰲ ﺯﻣﺮﺓ ﺃﻫﻞ ﺑﻴﺖ ﺍﻟﻨﺒﻮﺓ ﻭﺍﻟﻌﺼﻤﺔ،
ﺢ ﺖ ﻳ ﻤﻨ ﻑ ﻭ ﹶﻛ ﻨ ﺰ ﻻ ﻳ ﻨ ﹶﻔ ﺪ ﺳﻠﹾﻤﺎ ﹸﻥ ﻣﻨﺎ ﹶﺍ ﻫ ﹶﻞ ﺍﹾﻟﺒ ﻴ ﺤ ﺮ ﻻ ﻳ ﻨ ﺰ ﺳﻠﹾﻤﺎ ﹸﻥ ﺑ
ﻭﺷﺒﻬﻪ ﺃﻣﲑ ﺍﳌﺆﻣﻨﲔ )ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ( ﺑﻠﻘﻤﺎﻥ ﺍﳊﻜﻴﻢ ،ﺑﻞ ﻋﺪﻩ ﺍﻟﺼﺎﺩﻕ )ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ(ﺃﻓﻀﻞ ﻣﻨﻪ ،ﻭﻋﺪﻩ ﺍﻟﺒﺎﻗﺮ
)ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ(ﻣﻦ ﺍﳌﺘﻮﺳﻤﲔ ،ﻭﻳﺴﺘﻔﺎﺩ ﻣﻦ ﺍﻻﺣﺎﺩﻳﺚ ﺍﻧﻪ ﻛﺎﻥ ﻳﻌﺮﻑ ﺍﻻﺳﻢ ﺍﻻﻋﻈﻢ ،ﻭﺍﻧﻪ ﻛﺎﻥ ﻣﻦ ﺍﶈﺪﺛﲔ )ﺑﻔﺘﺢ ﺍﻟﺪﺍﻝ( ﻭﺍﻥﹼ ﻟﻼﳝﺎﻥ ﻋﺸﺮ ﻣﺮﺍﺗﺐ ﻭﻫﻮ ﻗﺪ ﻧﺎﻝ ﺍﳌﺮﺗﺒﺔ ﺍﻟﻌﺎﺷﺮﺓ ،ﻭﺍﻧﻪ ﻛﺎﻥ ﻳﻌﻠﻢ ﺍﻟﻐﻴﺐ ﻭﺍﳌﻨﺎﻳﺎ ،ﻭﺍﻧﻪ ﻛﺎﻥ ﻗﺪ ﺃﻛﻞ ﻭﻫﻮ ﰲ ﺍﻟﺪﻧﻴﺎ ﻣﻦ ﲢﻒ ﺍﳉﻨﺔ ،ﻭﺍﻥﹼ ﺍﳉﻨﺔ ﻛﺎﻧﺖ ﺗﺸﺘﺎﻕ ﺍﻟﻴﻪ
ﻭﺗﻌﺸﻘﻪ ،ﻭﺍﻧﻪ ﻛﺎﻥ ﳛﺒﻪ ﺍﷲ ﻭﺭﺳﻮﻟﻪ ،ﻭﺍﻥﹼ ﺍﷲ ﺗﻌﺎﱃ ﻗﺪ ﺃﻣﺮ ﺍﻟﻨﱯ )ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺁﻟﻪ ﻭﺳﻠﻢ ) ﲝﺐ ﺃﺭﺑﻌﺔ ﻛﺎﻥ ﺳﻠﻤﺎﻥ ﺃﺣﺪﻫﻢ ،ﻭﺍﻧﻪ ﻗﺪ ﻧﺰﻝ ﰲ
ﺍﻟﺜﹼﻨﺎﺀ ﻋﻠﻴﻪ ﻭﻋﻠﻰ ﺃﻗﺮﺍﻧﻪ ﺁﻳﺎﺕ ﻣﻦ ﺍﻟﻘﺮﺁﻥ ﺍﻟﻜﺮﱘ ،ﻭﺍﻥﹼ ﺟﱪﺋﻴﻞ ﻛﺎﻥ ﺍﺫﺍ ﻫﺒﻂ ﻋﻠﻰ ﺍﻟﻨﱯ )ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺁﻟﻪ ﻭﺳﻠﻢ(ﻳﺄﻣﺮﻩ ﺃﻥ ﻳﺒﻠﻎ ﺳﻠﻤﺎﻥ ﺳﻼﻣﹰﺎ
ﻼ ﳎﻠﺲ ﳜﻠﻮ ﻓﻴﻪ ﺑﺮﺳﻮﻝ ﺍﷲ )ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺁﻟﻪ ﻭﺳﻠﻢ( ﻭﺍﻥﹼ ﺍﻟﻨﱯ ﻋﻦ ﺍﷲ ﺗﻌﺎﱃ ﻭﻳﻄﻠﻌﻪ ﻋﻠﻰ ﻋﻠﻢ ﺍﳌﻨﺎﻳﺎ ﻭﺍﻟﺒﻼﻳﺎ ﻭﺍﻻﻧﺴﺎﺏ ،ﻭﺍﻧﻪ ﻛﺎﻥ ﻟﻪ ﻟﻴ ﹰ )ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺁﻟﻪ ﻭﺳﻠﻢ( ﻭﺃﻣﲑ ﺍﳌﺆﻣﻨﲔ )ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ(ﻗﺪ ﻋﻠﹼﻤﺎﻩ ﻣﻦ ﻋﻠﻢ ﺍﷲ ﺍﳌﺨﺰﻭﻥ ﺍﳌﻜﻨﻮﻥ ﻣﺎ ﻻ ﻳﻄﻴﻖ ﲪﻠﻪ ﺳﻮﺍﻩ ،ﻭﺍﻧﻪ ﻗﺪ ﺑﻠﻎ ﻣﺒﻠﻐﹰﺎ ﺷﻬﺪ
ﻼ : ﰲ ﺣﻘﹼﻪ ﺍﻟﺼﺎﺩﻕ )ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ( ﻗﺎﺋ ﹰ
ﺖ. ﹶﺍ ﻫ ﹶﻞ ﺍﹾﻟﺒ ﻴ
ﺡ ﻭ ﻫ ﻮ ﻣﻨﺎ ﺤ ﺮ ﻻ ﻳ ﻨ ﺰ ﹶﺍ ﺩ ﺭ ﻙ ﺳﻠﹾﻤﺎ ﹸﻥ ﺍﹾﻟ ﻌ ﹾﻠ ﻢ ﺍ َﹾﻻﻭ ﹶﻝ ﻭﺍﹾﻟ ﻌ ﹾﻠ ﻢ ﺍ ﹾﻻ ﺧ ﺮ ﻭ ﻫ ﻮ ﺑ
ﻭﺣﺴﺐ ﺍﻟﺰﺍﺋﺮ ﺗﺮﻏﻴﺒﹰﺎ ﰲ ﺯﻳﺎﺭﺗﻪ ﺍﻟﺘﺄﻣﻞ ﰲ ﺍﺧﺘﺼﺎﺹ ﺳﻠﻤﺎﻥ ﻭﺍﻧﻔﺮﺍﺩﻩ ﺑﲔ ﺍﻟﺼﺤﺎﺑﺔ ﻭﺍﻻﻣﺔ ﲟﻨﻘﺒﺔ ﻋﻈﻴﻤﺔ ﻫﻲ ﺍﻥﹼ ﺃﻣﲑ ﺍﳌﺆﻣﻨﲔ
ﺼﻔﹸﻮﻑ ﻣﻦ ﺍﳌﻼﺋﻜﺔ، )ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ( ﻃﻮﻯ ﺍﳌﺴﺎﻓﺔ ﺑﲔ ﺍﳌﺪﻳﻨﺔ ﻭﺍﳌﺪﺍﺋﻦ ﰲ ﻟﻴﻠﺔ ﻭﺍﺣﺪﺓ ﻓﺤﻀﺮ ﺟﻨﺎﺯﺗﻪ ﻭﺑﺎﺷﺮ ﺑﻨﻔﺴﻪ ﻏﹸﺴﻠﻪ ﻭﺗﻜﻔﻴﻨﻪ ﰒﹼ ﺻﻠﹼﻰ ﻋﻠﻴﻪ ﺑ
ﻓﻌﺎﺩ ﺍﱃ ﺍﳌﺪﻳﻨﺔ ﰲ ﻟﻴﻠﺘﻪ ،ﻓﻴﺎ ﻟﻪ ﻣﻦ ﺍﻟﺸﺮﻑ ﺍﻟﺮﻓﻴﻊ ﻭﻻ ُﺀ ﺁﻝ ﺍﻟﺮﺳﻮﻝ ﻭﺣﺒﻬﻢ ﺣﻴﺚ ﻳﺒﻠﻎ ﺑﻪ ﺍﳌﺮﺀ ﻣﺜﻞ ﻫﺬﻩ ﺍﻟﺪﺭﺟﺔ ﺍﻟﺮﻓﻴﻌﺔ ﻭﺍﳌﺮﺗﺒﺔ ﺍﻟﺴﺎﻣﻴﺔ. 335
ﻭﺃﻣﺎ ﰲ ﺻﻔﺔ ﺯﻳﺎﺭﺗﻪ ﻓﺎﻋﻠﻢ ﺍﻥﹼ ﺍﻟﺴﻴﺪ ﺍﺑﻦ ﻃﺎﻭﺱ ﻗﺪ ﺫﻛﺮ ﻟﻪ ﰲ ﻣﺼﺒﺎﺡ ﺍﻟﺰﺍﺋﺮ ﺃﺭﺑﻊ ﺯﻳﺎﺭﺍﺕ ﻭﳓﻦ ﻧﻘﺘﺼﺮ ﻫﻨﺎ ﺑﺎﻻﹸﻭﱃ ﻣﻦ ﺗﻠﻚ ﺍﻟﺰﻳﺎﺭﺍﺕ ،ﻭﻗﺪ ﺃﺛﺒﺘﻨﺎ ﺍﻟﺰﻳﺎﺭﺓ ﺍﻟﺮﺍﺑﻌﺔ ﻣﻨﻬﺎ ﰲ ﻛﺘﺎﺏ ﺍﳍﺪﻳﺔ ،ﻭﻗﺪ ﺃﻭﺭﺩﻫﺎ ﺍﻟﺸﻴﺦ ﺃﻳﻀﹰﺎ ﰲ ﺍﻟﺘﻬﺬﻳﺐ ،ﻓﺎﺫﺍ ﺷﺌﺖ ﺯﻳﺎﺭﺗﻪ ﻓﻘﻒ ﻋﻠﻰ ﻗﱪﻩ ﻣﺴﺘﻘﺒﻞ ﺍﻟﻘﺒﻠﺔ ﻭﻗﹸﻞ:
ﺻﻴﲔ، ﲔ ﺳﻴ ﺪ ﺍﹾﻟ ﻮ ﲑ ﺍﹾﻟ ﻤ ﺆﻣﻨ ﷲ ﺧﺎﺗ ﹺﻢ ﺍﻟﻨﹺﺒﻴﲔ ،ﺍﹶﻟﺴﻼ ﻡ ﻋﻠﻰ ﺍﹶﻣ ﹺ ﺤﻤ ﺪ ﺑ ﹺﻦ ﻋ ﺒ ﺪ ﺍ ِ ﷲ ﻣ ﺍﹶﻟﺴﻼ ﻡ ﻋﻠﻰ ﺭﺳﻮ ﹺﻝ ﺍ ِ
ﺐ ﻚ ﻳﺎ ﺻﺎ ﺣ ﲔ ﺍﻟﺮﺍﺷﺪﻳﻦ ،ﺍﹶﻟﺴﻼ ﻡ ﻋﻠﻰ ﺍﹾﻟﻤﻼﺋ ﹶﻜ ﺔ ﺍﹾﻟ ﻤ ﹶﻘﺮﺑﲔ ،ﺍﹶﻟﺴﻼ ﻡ ﻋ ﹶﻠ ﻴ ﺍﹶﻟﺴﻼ ﻡ ﻋﻠﻰ ﺍ َﹾﻻﺋﻤ ﺔ ﺍﹾﻟ ﻤ ﻌﺼﻮﻣ ﻉ ﹶﺍﺳﺮﺍ ﹺﺭ ﺍﻟﺴﺎ ﺩ ﺓ ﻚ ﻳﺎ ﻣﻮ ﺩ ﲑ ﺍﹾﻟ ﻤ ﺆﻣﻨﲔ ،ﺍﹶﻟﺴﻼ ﻡ ﻋ ﹶﻠ ﻴ ﻚ ﻳﺎ ﻭﻟﻲ ﺍﹶﻣ ﹺ ﷲ ﺍ ﹾﻻَﻣﲔ ،ﺍﹶﻟﺴﻼ ﻡ ﻋ ﹶﻠ ﻴ ﺭﺳﻮ ﹺﻝ ﺍ ِ
ﷲ ﷲ ﻭ ﺭ ﺣ ﻤ ﹸﺔ ﺍ ِ ﻚ ﻳﺎ ﺍﹶﺑﺎ ﻋ ﺒ ﺪ ﺍ ِ ﷲ ﻣ ﻦ ﺍﹾﻟﺒ ﺮ ﺭ ﺓ ﺍﻟﹾﻤﺎﺿﲔ ،ﺍﹶﻟﺴﻼ ﻡ ﻋ ﹶﻠ ﻴ ﻚ ﻳﺎ ﺑ ﻘﻴ ﹶﺔ ﺍ ِ ﺍﹾﻟﻤﻴﺎﻣﲔ ،ﺍﹶﻟﺴﻼ ﻡ ﻋ ﹶﻠ ﻴ ﺖ ﺧﻠﻴ ﹶﻔﺘ ﻪ ﻛﹶﻤﺎ ﹶﺍﹾﻟ ﺰ ﻣﻚ، ﺖ ﺍﻟﺮﺳﻮ ﹶﻝ ﻛﹶﻤﺎ ﻧ ﺪﺑﻚ ،ﻭﺗ ﻮﻟﱠ ﻴ ﷲ ﻛﹶﻤﺎ ﹶﺍ ﻣ ﺮﻙ ،ﻭﺍﺗﺒ ﻌ ﺖﺍ ِ ﻚ ﹶﺍ ﹶﻃ ﻌ ﻭﺑﺮﻛﺎﺗﻪ ،ﹶﺍ ﺷ ﻬ ﺪ ﺃﻧ
ﺏ ﻚ ﺑﺎ ﺤﻖ ﻳﻘﻴﻨﹰﺎ ﻭﺍ ﻋﺘ ﻤ ﺪﺗ ﻪ ﻛﹶﻤﺎ ﹶﺍ ﻣ ﺮﻙ ،ﹶﺍ ﺷ ﻬ ﺪ ﺃﻧ ﺖ ﺍﹾﻟ ﺕ ﺍﻟﹶﻰ ﺍ ِﹾﻻ ﻫﺘﻤﺎ ﹺﻡ ﹺﺑ ﹸﺬﺭﻳﺘ ﻪ ﻛﹶﻤﺎ ﻭ ﹶﻗ ﹶﻔﻚ ،ﻭ ﻋ ﻠ ﻤ ﻭ ﺩ ﻋ ﻮ
ﺻﻔﻴﺎﺀِ ،ﹶﺍ ﺷ ﻬ ﺪ ﺖ ﻣ ﻦ ﻋﻠﹸﻮ ﹺﻡ ﺍ َﹾﻻ ﷲ ﻓﻴـﻤﺎ ﺍ ﺳﺘ ﻮ ﺩ ﻋ ﲔﺍِ ﷲ ﺍﹾﻟ ﻤ ﺮﺗﻀﻰ ،ﻭﺍﹶﻣ ﺼﻄﹶﻔﻰ ،ﻭﻃﹶﺮﻳ ﻖ ﺣﺠ ﺔ ﺍ ِ ﺻﻲ ﺍﹾﻟ ﻤ ﻭ
ﲔ ﺐ ﺍﻟﹾﻌﺎ ﺷ ﺮ ﺓ ﻭﺍﹾﻟﺒﺮﺍﻫ ﹺ ﻚ ﺻﺎ ﺣ ﺻﻲ ،ﹶﺍ ﺷ ﻬ ﺪ ﹶﺍﻧ ﺼ ﺮ ﺓ ﺍﹾﻟ ﻮ ﺖ ﺍﻟﻨﹺﺒﻲ ﺍﻟﻨﺠﺒﺎ ِﺀ ﺍﹾﻟُﻤﺨﺘﺎﺭﻳ ﻦ ﻟﻨ ﻚ ﻣ ﻦ ﹶﺍ ﻫ ﹺﻞ ﺑ ﻴ ﹶﺍﻧ ﺖ ﺖ ﻋ ﹺﻦ ﺍﹾﻟ ﻤ ﻨ ﹶﻜﺮﹺ ،ﻭﹶﺍﺩﻳ ﺕ ﺑﹺﺎﹾﻟ ﻤ ﻌﺮﻭﻑ ،ﻭﻧ ﻬ ﻴ ﺖ ﺍﻟﺰﻛﺎﺓﹶ ،ﻭﹶﺍ ﻣ ﺮ ﺖ ﺍﻟﺼﻼ ﹶﺓ ﻭﺁﺗ ﻴ ﻭﺍﻟﺪﻻﺋ ﹺﻞ ﺍﻟﹾﻘﺎ ﻫ ﺮﺓ ،ﻭﹶﺍ ﹶﻗ ﻤ
ﺤ ﺪ ﻙ ﷲ ﻣ ﻦ ﺟ ﺕ ﻋﻠﹶﻰ ﺍ ﹾﻻَﺫﻯ ﰲ ﺟ ﻨﺒﹺ ﻪ ﺣﺘﻰ ﺃﺗﺎ ﻙ ﺍﹾﻟﻴﻘﲔ ،ﹶﻟ ﻌ ﻦ ﺍ ُ ﺻﺒ ﺮ ﷲ ﻭﻟ ﺮﺳﻮﻟﻪ ،ﻭ ﺖ ِ ﺤ ﺼ ﺍ َﹾﻻﻣﺎﻧ ﹶﺔ ﻭﻧ
ﷲ ﺖ ﻧﹺﺒﻴﻚ ،ﹶﻟ ﻌ ﻦ ﺍ ُ ﻚ ﰲ ﹶﺍ ﻫ ﹺﻞ ﺑ ﻴ ﷲ ﻣ ﻦ ﹶﺍ ﻋﻨﺘ ﻚ ﻭ ﺣﻂﱠ ﻣ ﻦ ﹶﻗ ﺪ ﹺﺭﻙ ،ﹶﻟ ﻌ ﻦ ﺍﷲُ ﻣ ﻦ ﺁﺫﺍ ﻙ ﰲ ﻣﻮﺍﻟﻴﻚ ،ﹶﻟ ﻌ ﻦ ﺍ ُ ﺣﻘﱠ
ﻒ ﲔ ﻭﺍ ﹾﻻﺧﺮﻳ ﻦ ﻭﺿﺎ ﻋ ﺲ ﻣ ﻦ ﺍ َﹾﻻﻭﻟ ﺠﻦ ﻭﺍ ِﹾﻻﻧ ﹺ ﺤﻤﺪ ﻣ ﻦ ﺍﹾﻟ ﹺ ﷲ ﻋ ﺪﻭ ﺁ ﹺﻝ ﻣ ﻚ ﰲ ﺳﺎﺩﺍﺗﻚ ،ﹶﻟ ﻌ ﻦ ﺍ ُ ﻣ ﻦ ﻻ ﻣ ﷲ ﺻﻠﱠﻰ ﺍ ِ ﺐ ﺭﺳﻮ ﹺﻝ ﺍﷲِ ، ﻚ ﻳﺎ ﺻﺎ ﺣ ﷲ ﻋ ﹶﻠ ﻴ ﺻﻠﱠﻰ ﺍ ُ ﻚ ﻳﺎ ﺍﹶﺑﺎ ﻋ ﺒﺪﺍﷲِ ، ﷲ ﻋ ﹶﻠ ﻴ ﺻﻠﱠﻰ ﺍ ُ ﺏ ﺍ ﹾﻻَﻟﻴﻢ ، ﻋ ﹶﻠ ﻴ ﹺﻬ ﻢ ﺍﹾﻟﻌﺬﺍ
ﺤﻘﹾﻨﺎ ﺴ ﺪ ﻙ ﺍﻟﻄﹼﺎﻫﺮ ﻭﺃﹾﻟ ﻚ ﺍﻟﻄﱠﻴﺒﺔ ،ﻭ ﺟ ﷲ ﻋﻠﻰ ﺭﻭ ﺣ ﺻﻠﱠﻰ ﺍ ِ ﲔ ﻭ ﲑ ﺍﹾﻟ ﻤ ﺆﻣﻨ ﻚ ﻳﺎ ﻣﻮﱃ ﺍﹶﻣ ﹺ ﻋ ﹶﻠ ﻴ ﻪ ﻭﺁﻟ ﻪ ﻭ ﻋ ﹶﻠ ﻴ
ﷲ ﺻﻠﱠﻰ ﺍ ِ ﺕ ﺍﻟﻨﻌﹺﻴﻢﹺ ، ﲔ ﻭ ﺟ ﻤﻌﻨﺎ ﻣ ﻌ ﻬ ﻢ ﹺﺑﺠﹺﻮﺍ ﹺﺭ ﻫ ﻢ ﰲ ﺟﻨﺎ ﺤﻞﱢ ﺍﻟﺴﺎ ﺩ ﺓ ﺍﹾﻟﻤﻴﺎﻣ ﻚ ﻭﹺﺑ ﻤ ﹺﺑ ﻤﻨ ﻪ ﻭﺭﺃ ﹶﻓﺘ ﻪ ﺍﺫﺍ ﺗ ﻮﻓﹼﺎﻧﺎ ﹺﺑ
ﺡ ﻒ ﺍﹾﻟﻤﻴﺎﻣﲔ ،ﻭﺍ ﺩ ﺧ ﹶﻞ ﺍﻟﺮﻭ ﻚ ﺍﻟﺸﻴ ﻌ ﺔ ﺍﹾﻟﺒ ﺮ ﺭ ﺓ ﻣ ﻦ ﺍﻟﺴ ﹶﻠ ﷲ ﻋﻠﻰ ﺍﺧﻮﺍﻧﹺ ﺻﻠﱠﻰ ﺍ ُ ﻚ ﻳﺎ ﺍﹶﺑﺎ ﻋ ﺒ ﺪ ﺍﷲِ ،ﻭ ﻋ ﹶﻠ ﻴ
ﻚ ﺤﻘﹾﻨﺎ ﻭﹶﺍﻳﺎ ﻫ ﻢ ﹺﺑ ﻤ ﻦ ﺗ ﻮﻻﹼ ﻩ ﻣ ﻦ ﺍﹾﻟ ﻌ ﺘ ﺮ ﺓ ﺍﻟﻄﹼﺎﻫﺮﻳﻦ ،ﻭ ﻋ ﹶﻠ ﻴ ﻒ ﻣ ﻦ ﺍﹾﻟ ﻤ ﺆﻣﻨﲔ ،ﻭﺍﹾﻟ ﺨ ﹶﻠ ﻭﺍﻟﺮﺿﻮﺍ ﹶﻥ ﻋﻠﹶﻰ ﺍﹾﻟ ﷲ ﻭﺑﺮﻛﺎﺗ ﻪ. ﻭﻋﻠﻴﻬﻢ ﺍﻟﺴﻼﻡ ﻭ ﺭ ﺣ ﻤ ﹸﺔ ﺍ ِ
ﰒﹼ ﺍﻗﺮﺃ
ﺍﻧﺎ ﹶﺍﻧ ﺰﻟﹾﻨﺎ ﻩ ﰲ ﹶﻟ ﻴ ﹶﻠ ﺔ ﺍﹾﻟ ﹶﻘ ﺪ ﹺﺭ
ﺳﺒﻊ ﻣﺮﺍﺕ ﰒﹼ ﺻﻞﹼ ﻣﻨﺪﻭﺑﹰﺎ ﻣﺎ ﺑﺪﺍ ﻟﻚ.
ﺃﻗﻮﻝ :ﻓﺎﺫﺍ ﻋﺰﻣﺖ ﻋﻠﻰ ﺍﻻﻧﺼﺮﺍﻑ ﻣﻦ ﺯﻳﺎﺭﺗﻪ ﻓﻘﻒ ﻋﻠﻴﻪ ﻣﻮﺩﻋﹰﺎ ﻭﻗﹸﻞ ﻣﺎ ﺫﻳﻞ ﺑﻪ ﺍﻟﺴﻴﺪ ﺯﻳﺎﺭﺗﻪ ﺍﻟﺮﺍﺑﻌﺔ ﻭ ﻫ ﻮ :
ﻚ ﻳﺎ ﺍﹶﺑﺎ ﺍﹶﻟﺴﻼ ﻡ ﻋ ﹶﻠ ﻴ
ﺕ ﺍﱃ ﺻﺪﻗﺎﹰ ،ﻭ ﺩ ﻋ ﻮ ﺖ ﺖ ﺣﻘﹼﹰﺎ ﻭﻧ ﹶﻄ ﹾﻘ ﻚ ﹸﻗ ﹾﻠ ﷲ ﺍﹾﻟ ﻤﺆﺗﻰ ﻣ ﻨ ﻪ ﻭﺍﹾﻟﻤﺄﺧﻮ ﹸﺫ ﻋ ﻨﻪ ،ﹶﺍ ﺷ ﻬ ﺪ ﹶﺍﻧ ﺏﺍِ ﺖ ﺑﺎ ﻋ ﺒ ﺪ ﺍﷲِ ،ﹶﺍﻧ 336
ﻚ ﺴﺘ ﻮﺩﻋﺎﹰ ،ﻭﻫﺎ ﹶﺍﻧﺎ ﺫﺍ ﻣ ﻮﺩ ﻋﻚ ،ﹶﺍ ﺳﺘ ﻮ ﺩ ﻋ ﻚ ﻣ ﻚ ﺯﺍﺋﺮﹰﺍ ﻭﺣﺎﺟﺎﰐ ﹶﻟ ﻱ ﻭ ﻣﻮﻻ ﻙ ﻋﻼﹺﻧﻴ ﹰﺔ ﻭ ﺳﺮﺍﹰ ،ﹶﺍﺗ ﻴﺘ ﻣﻮﻻ ﷲ ﻭﺑﺮﻛﺎﺗﻪ، ﻚ ﻭ ﺭ ﺣ ﻤ ﹸﺔ ﺍ ِ ﺩﻳﲏ ﻭﺍﹶﻣﺎﻧﱵ ﻭﺧﻮﺍﺗﻴ ﻢ ﻋﻤﻠﻲ ﻭﺟﻮﺍ ﻣ ﻊ ﹶﺍﻣﻠﻲ ﺍﱃ ﻣ ﻨﺘﻬﻰ ﹶﺍﺟﻠﻲ ،ﻭﺍﹶﻟﺴﻼ ﻡ ﻋ ﹶﻠ ﻴ
ﺤﻤﺪ ﻭﺁﻟ ﻪ ﺍ َﹾﻻﺧﻴﺎ ﹺﺭ . ﷲ ﻋﻠﻰ ﻣ ﺻﻠﱠﻰ ﺍ ُ ﻭ
ﻉ ﻛﺜﲑﹰﺍ ﻭﺍﻧﺼﺮﻑ. ﰒﹼ ﺍﺩ
ﺃﻗﻮﻝ :ﺍﺫﺍ ﻓﺮﻍ ﺍﻟﺰﺍﺋﺮ ﻣﻦ ﺯﻳﺎﺭﺓ ﺳﻠﻤﺎﻥ )ﺭﲪﻪ ﺍﷲ( ﻓﻌﻠﻴﻪ ﻭﻇﻴﻔﺘﺎﻥ: ﺍﻻﹸﻭﱃ :ﺍﻟﺼﻼﺓ ﺭﻛﻌﺘﲔ ﺃﻭ ﺍﻛﺜﺮ ﻋﻨﺪ ﻃﺎﻕ ﻛﺴﺮﻯ ﻓﻘﺪ ﺻﻠﹼﻰ ﻫﻨﺎﻙ ﺃﻣﲑ ﺍﳌﺆﻣﻨﲔ )ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ( ،ﺭﻭﻱ ﻋﻦ ﻋﻤﺎﺭ ﺍﻟﺴﺎﺑﺎﻃﻲ ﻗﺎﻝ :ﻗﺪﻡ ﺃﻣﲑ
ﺍﳌﺆﻣﻨﲔ )ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ(ﺍﳌﺪﺍﺋﻦ ﻭﻧﺰﻝ ﺃﻳﻮﺍﻥ ﻛﺴﺮﻯ ﻭﻛﺎﻥ ﻣﻌﻪ ﺩﻟﻒ ﺑﻦ ﲝﲑ ،ﻓﻠﻤﺎ ﺻﻠﹼﻰ ﻗﺎﻡ ﻭﻗﺎﻝ ﻟﺪﻟﻒ :ﻗﹸﻢ ﻣﻌﻲ ،ﻭﻛﺎﻥ ﻣﻌﻪ ﲨﺎﻋﺔ ﻣﻦ ﺃﻫﻞ
ﺳﺎﺑﺎﻁ ،ﻓﻤﺎ ﺯﺍﻝ ﻳﻄﻮﻑ ﻣﻨﺎﺯﻝ ﻛﺴﺮﻯ ﻭﻳﻘﻮﻝ ﻟﺪﻟﻒ :ﻛﺎﻥ ﻟﻜﺴﺮﻯ ﰲ ﻫﺬﺍ ﺍﳌﻜﺎﻥ ﻛﺬﺍ ﻭﻛﺬﺍ ﻭﻳﻘﻮﻝ ﺩﻟﻒ :ﻫﻮ ﻭﺍﷲ ﻛﺬﺍ ،ﺣﺘﻰ ﻃﺎﻑ ﺍﳌﻮﺍﺿﻊ ﲜﻤﻴﻊ ﻣﻦ ﻛﺎﻥ ﻋﻨﺪﻩ ﻭﺩﻟﻒ ﻳﻘﻮﻝ :ﻳﺎ ﺳﻴﺪﻱ ﻭﻣﻮﻻﻱ ﻛﺄﻧﻚ ﻭﺿﻌﺖ ﻫﺬﻩ ﺍﻻﺷﻴﺎﺀ ﰲ ﻫﺬﻩ ﺍﳌﺴﺎﻛﻦ.
ﻭﺭﻭﻱ ﺍﻥﹼ ﺃﻣﲑ ﺍﳌﺆﻣﻨﲔ )ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ( ﻣﺮ ﻋﻠﻰ ﺍﳌﺪﺍﺋﻦ ﻓﻠﻤﺎ ﺭﺃﻯ ﺁﺛﺎﺭ ﻛﺴﺮﻯ ،ﻗﺎﻝ ﺭﺟﻞ ﳑﻦ ﻣﻌﻪ: ﺡ ﻋﻠﻰ ﺭﺳﻮ ﹺﻡ ﺩﻳﺎ ﹺﺭ ﻫ ﻢ ﺕ ﺍﻟﺮﻳﺎ ﺟ ﺮ ﻓﻘﺎﻝ )ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ( :ﺃﻓﻼ ﻗﹸﻠﺖ :
ﹶﻓ ﹶﻜﹶﺎﻧ ﻬ ﻢ ﻛﺎﻧﻮﺍ ﻋﻠﻰ ﻣﻴﻌﺎﺩ
) ﹶﻛ ﻢ ﺗ ﺮﻛﹸﻮﺍ ﻣ ﻦ ﺟﻨﺎﺕ ﻭ ﻋﻴﻮﻥ * ﻭ ﺯﺭﻭﻉ ﻭﻣﻘﺎﻡ ﻛﹶﺮﱘ * ﻭﻧ ﻌﻤﺔ ﻛﺎﻧﻮﺍ ﻓﻴﻬﺎ
ﺽ ﻭﻣﺎ ﻛﺎﻧﻮﺍ ﻣ ﻨﻈﹶﺮﻳ ﻦ( ﺖ ﻋ ﹶﻠ ﻴ ﹺﻬ ﻢ ﺍﻟﺴﻤﺎ ُﺀ ﻭﺍ َﹾﻻ ﺭ ﻚ ﻭﹶﺍ ﻭ ﺭﺛﹾﻨﺎﻫﺎ ﹶﻗﻮﻣﹰﺎ ﺁﺧﺮﻳ ﻦ * ﻓﹶﻤﺎ ﺑ ﹶﻜ ﲔ * ﻛﹶﺬﻟ ﻓﺎﻛﻬ )ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ( :
ﰒﹼ ﻗﺎﻝ
ﺴ ﻠﺒﻮﺍ ﺩﻧﻴﺎ ﻫ ﻢ ﺸ ﹸﻜﺮﻭﺍ ﺍﻟﻨ ﻌ ﻤ ﹶﺔ ﹶﻓ ﲔ ﹶﻟ ﻢ ﻳ ﺻﺒﺤﻮﺍ ﻣ ﻮ ﺭﻭﺛ ﺍﻥﱠ ﻫـﺆﻻ ِﺀ ﻛﺎﻧﻮﺍ ﻭﺍﺭﹺﺛﲔ ،ﹶﻓﹶﺎ
ﺤ ﱡﻞ ﹺﺑ ﹸﻜ ﻢ ﺍﻟﻨ ﹶﻘ ﻢ. ﺼﻴﺔ ،ﺍﻳﺎ ﹸﻛ ﻢ ﻭ ﹸﻛ ﹾﻔ ﺮ ﺍﻟﻨ ﻌ ﹺﻢ ﻻ ﺗ ﺑﹺﺎﹾﻟ ﻤ ﻌ ﻼ: ﺃﻗﻮﻝ :ﻗﺪ ﻧﻈﻢ ﺍﳊﻜﻴﻢ ﺍﳋﺎﻗﺎﱐ ﺑﺎﻟﻔﺎﺭﺳﻴﺔ ﰲ ﺷﺄﻥ ﺍﻻﻳﻮﺍﻥ ﻗﺎﺋ ﹰ ﻫﺎﻥ ﺍﻯ ﺩﻝ ﻋﱪﺕ ﺑﲔ ﺍﺯ ﺩﻳﺪﻩ ﻧﻈﺮ ﻛﻦ ﻫﺎﻥ ﭘﺮﻭﻳﺰ ﻛﻪ ﺑﻨﻬﺎﺩﻯ ﺑﺮ ﺧﻮﺍﻥ ﺗﺮﻩ ﺯﺭﻳﻦ
ﺍﻳﻮﺍﻥ ﻣﺪﺍﺋﻦ ﺭﺍ ﺁﻳﻴﻨﻪ ﻋﱪﺕ ﺩﺍﻥ
ﺯﺭﻳﻦ ﺗﺮﻩ ﻛﻮ ﺑﺮﺧﻮﺍﻥ ﺭﻭ ﹶﻛ ﻢ ﺗ ﺮﻛﹸﻮﺍ ﺑﺮﺧﻮﺍﻥ
ﺍﻟﺜﹼﺎﻧﻴﺔ :ﺃﻥ ﻳﺰﻭﺭ ﺣﺬﻳﻔﺔ ﺑﻦ ﺍﻟﻴﻤﺎﻥ ﻭﻫﻮ ﻣﻦ ﻛﺒﺎﺭ ﺻﺤﺎﺑﺔ ﺭﺳﻮﻝ ﺍﷲ )ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺁﻟﻪ ﻭﺳﻠﻢ( ،ﻭﻣﻦ ﺧﻮﺍﺹ ﺃﺻﺤﺎﺏ ﺃﻣﲑ ﺍﳌﺆﻣﻨﲔ )ﻋﻠﻴﻪ
ﺍﻟﺴﻼﻡ(ﻭﻛﺎﻥ ﰲ ﺍﻟﺼﺤﺎﺑﺔ ﳝﺘﺎﺯ ﲟﻌﺮﻓﺔ ﺍﳌﻨﺎﻓﻘﲔ ﻭﻣﻌﺮﻓﺔ ﺍﲰﺎﺋﻬﻢ ،ﻭﻛﺎﻥ ﺍﳋﻠﻴﻔﺔ ﺍﻟﺜﹼﺎﱐ ﻻ ﻳﺼﻠﹼﻲ ﻋﻠﻰ ﺟﻨﺎﺯﺓ ﱂ ﳛﻀﺮﻫﺎ ﺣﺬﻳﻔﺔ ﺑﻦ ﺍﻟﻴﻤﺎﻥ ،ﻭﻛﺎﻥ ﺣﺬﻳﻔﺔ ﻭﺍﻟﻴﹰﺎ ﻟﻪ ﻋﻠﻰ ﺍﳌﺪﺍﺋﻦ ﺳﻨﲔ ﻋﺪﻳﺪﺓ ﰒﹼ ﻋﺰﻟﻪ ﻭﺃﻗﺮ ﺳﻠﻤﺎﻥ ﰲ ﻣﻘﺎﻣﻪ ،ﻓﻠﻤﺎ ﺗﻮﻓﹼﻲ ﻋﺎﺩ ﺣﺬﻳﻔﺔ ﻭﺍﻟﻴﹰﺎ ﻋﻠﻰ ﺍﳌﺪﺍﺋﻦ ﻭﺍﺳﺘﻤﺮ ﻋﻠﻴﻬﺎ ﺣﺘﻰ ﻋﺎﺩﺕ
ﺍﳋﻼﻓﺔ ﺍﱃ ﺍﻣﲑ ﺍﳌﺆﻣﻨﲔ )ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ( ،ﻓﺄﺻﺪﺭ )ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ( ﻣﻦ ﺍﳌﺪﻳﻨﺔ ﻣﺮﺳﻮﻣﻪ ﺍﳌﻠﻜﻲ ﺍﱃ ﺣﺬﻳﻔﺔ ﻭﺍﱃ ﺃﻫﻞ ﺍﳌﺪﺍﺋﻦ ﻳﺒﻨﺊ ﺑﺎﺳﺘﻘﺮﺍﺭ ﺍﻻﻣﺮ ﻟﻪ
ﻭﻳﻌﲔ ﺣﺬﻳﻔﺔ ﻭﺍﻟﻴﹰﺎ ﻭﻟﻜﻦ ﺣﺬﻳﻔﺔ ﻣﺎﺕ ﰲ ﺍﳌﺪﺍﺋﻦ ﻭﺩﻓ ﻦ ﻫﻨﺎﻙ ﻗﺒﻠﻤﺎ ﳛﻞﹼ ﺍﻣﲑ ﺍﳌﺆﻣﻨﲔ )ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ(ﲜﻴﺸﻪ ﺑﺎﻟﻜﻮﻓﺔ ﺑﻌﺪ ﻣﻐﺎﺩﺭﺗﻪ ﺍﳌﺪﻳﻨﺔ ﺍﱃ ﺍﻟﺒﺼﺮﺓ
ﺩﻓﻌﹰﺎ ﻟﺸﺮ ﺃﺻﺤﺎﺏ ﺍﳉﻤﻞ.
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ﻋﻦ ﺃﰊ ﲪﺰﺓ ﺍﻟﺜﹼﻤﺎﱄ ﻗﺎﻝ :ﺩﻋﺎ ﺣﺬﻳﻔﺔ ﺑﻦ ﺍﻟﻴﻤﺎﱐ ﺍﺑﻨﻪ ﻋﻨﺪ ﻣﻮﺗﻪ ﻓﺄﻭﺻﻰ ﺍﻟﻴﻪ ﻭﻗﺎﻝ :ﻳﺎ ﺑﲏ ﺃﻇﻬﺮ ﺍﻟﻴﺄﺱ ﻋﻤﺎ ﰲ ﺃﻳﺪﻱ ﺍﻟﻨﺎﺱ ﻓﺎﻥﹼ ﻓﻴﻪ ﺍﻟﻐﲎ ،ﻭﺍﻳﺎﻙ
ﻭﻃﻠﺐ ﺍﳊﺎﺟﺎﺕ ﺍﱃ ﺍﻟﻨﺎﺱ ﻓﺎﻧﻪ ﻓﻘﺮ ﺣﺎﺿﺮ ،ﻭﻛﹸﻦ ﺍﻟﻴﻮﻡ ﺧﲑﹰﺍ ﻣﻨﻚ ﺃﻣﺲ ،ﻭﺍﺫﺍ ﺃﻧﺖ ﺻﻠﹼﻴﺖ ﻓﺼﻞﹼ ﺻﻼﺓ ﻣﻮﺩﻉ ﻟﻠﺪﻧﻴﺎ ﻛﺄﻧﻚ ﻻ ﺗﺮﺟﻊ ،ﻭﺍﻳﺎﻙ ﻭﻣﺎ ﻳﻌﺘﺬﺭ ﻣﻨﻪ.
ﻭﺍﻋﻠﻢ ﺍﻥﹼ ﺍﱃ ﺟﺎﻧﺐ ﻣﺮﻗﺪ ﺳﻠﻤﺎﻥ ﻳﻘﻊ ﺍﳌﺴﺠﺪ ﺍﳉﺎﻣﻊ ﻟﻠﻤﺪﺍﺋﻦ ﻭﻫﻮ ﻣﻨﺴﻮﺏ ﺍﱃ ﺍﻻﻣﺎﻡ ﺍﳊﺴﻦ ﺍﻟﻌﺴﻜﺮﻱ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ( ﻭﱂ ﻳﻌﺮﻑ ﺳﺒﺐ ﺍﻟﻨﺴﺒﺔ
ﻓﻬﻞ ﻫﻮ )ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ( ﻗﺪ ﺃﻣﺮ ﺑﺒﻨﺎﺋﻪ ﺃﻡ ﺍﻧﻪ ﺻﻠﹼﻰ ﻓﻴﻪ ،ﻓﻼ ﲡﻌﻞ ﻧﻔﺴﻚ ﳏ ﺮﻭﻣﹰﺎ ﻣﻦ ﻓﻀﻴﻠﺔ ﺍﻟﺼﻼﺓ ﻓﻴﻪ ﺭﻛﻌﺘﲔ.
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ﺴ ﻊ : ﺍﻝ ﹶﻔﺼُ ل ﺍﻝﺘﹼﺎ ﻲ ﺒﻥ ﻤﻭﺴﻰ ﺍﻝﺭﻀﺎ ﻓﻲ ﻓﻀل ﺯﻴﺎﺭﺓ ﻤﻭﻻﻨﺎ ﺃﺒﻲ ﺍﻝﺤﺴﻥ ﻋﻠ ﺼﻠﻭﺍﺕ ﺍﷲ ﻋﻠﻴﻪ ﰲ ﻓﻀﻞ ﺯﻳﺎﺭﺓ ﺍﻣﺎﻡ ﺍﻻﻧﺲ ﻭﺍﳉﻦ ﺍﳌﺪﻓﻮﻥ ﺑﺄﺭﺽ ﺍﻟﻐﺮﺑﺔ ،ﺑﻀﻌﺔ ﺳﻴﺪ ﺍﻟﻮﺭﻯ ﻣﻮﻻﻧﺎ ﺃﰊ ﺍﳊﺴﻦ ﻋﻠﻲ ﺑﻦ ﻣﻮﺳﻰ ﺍﻟﺮﺿﺎ ﺻﻠﻮﺍﺕ ﺍﷲ ﻋﻠﻴﻪ ﻭﻋﻠﻰ ﺁﺑﺎﺋﻪ
ﻭﺃﻭﻻﺩﻩ ﺍﺋﻤﺔ ﺍﳍﺪﻯ ،ﻭﰲ ﻛﻴﻔﻴﺔ ﺯﻳﺎﺭﺗﻪ ﻭﻓﻀﻴﻠﺘﻬﺎ ﺃﻛﺜﺮ ﻣﻦ ﺃﻥ ﻳﺤﺼﻰ ،ﻭﳓﻦ ﻫﻨﺎ ﻧﺘﱪﻙ ﺑﺬﻛﺮ ﻋﺪﺓ ﺍﺣﺎﺩﻳﺚ ﻧﻨﻘﻞ ﺍﻛﺜﺮﻫﺎ ﻋﻦ ﲢﻔﺔ ﺍﻟﺰﺍﺋﺮ:
ﺍﻻﻭﻝ :ﻋﻦ ﺍﻟﻨﱯ )ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺁﻟﻪ ﻭﺳﻠﻢ( ﻗﺎﻝ :ﺳﺘﺪﻓﻦ ﺑﻀﻌﺔ ﻣﻨﻲ ﲞﺮﺍﺳﺎﻥ ﻣﺎ ﺯﺍﺭﻫﺎ ﻣﺆﻣﻦ ﺍﻻﹼ ﺃﻭﺟﺐ ﺍﷲ ﻟﻪ ﺍﳉﻨﺔ ﻭﺣﺮﻡ ﺟﺴﺪﻩ ﻋﻠﻰ ﺍﻟﻨﺎﺭ . ﻭﻗﺎﻝ ﰲ ﺣﺪﻳﺚ ﻣﻌﺘﱪ ﺁﺧﺮ :ﺳﺘﺪﻓﻦ ﺑﻀﻌﺔ ﻣﻨﻲ ﲞﺮﺍﺳﺎﻥ ﻣﺎ ﺯﺍﺭﻫﺎ ﻣﻜﺮﻭﺏ ﺍﻻﹼ ﻧﻔﹼﺲ ﺍﷲ ﻛﹸﺮﺑﺘﻪ ،ﻭﻻ ﻣﺬﻧﺐ ﺍﻻﹼ ﻏﻔﺮ ﺍﷲ ﺫﻧﻮﺑﻪ. ﺍﻟﺜﹼﺎﱐ :ﺭﻭﻱ ﺑﺴﻨﺪ ﻣﻌﺘﱪ ﻋﻦ ﻣﻮﺳﻰ ﺑﻦ ﺟﻌﻔﺮ ﺻﻠﻮﺍﺕ ﺍﷲ ﻭﺳﻼﻣﻪ ﻋﻠﻴﻬﻤﺎ ﻗﺎﻝ :ﻣﻦ ﺯﺍﺭ ﻗﱪ ﻭﻟﺪﻱ ﻋﻠﻲ )ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ( ﻛﺎﻥ ﻟﻪ ﻋﻨﺪ ﺍﷲ
ﻋﺰﻭﺟﻞﹼ ﺳﺒﻌﻮﻥ ﺣﺠﺔ ﻣﱪﻭﺭﺓ .ﻗﺎﻝ ﺍﻟﺮﺍﻭﻱ ﻣﺴﺘﺒﻌﺪﹰﺍ ﺳﺒﻌﲔ ﺣﺠﺔ ﻣﱪﻭﺭﺓ ،ﻗﺎﻝ :ﻧﻌﻢ ،ﺳﺒﻌﲔ ﺃﻟﻒ ﺣﺠﺔ .ﻗﺎﻝ :ﺳﺒﻌﲔ ﺃﻟﻒ ﺣﺠﺔ ؟!
ﻗﺎﻝ :ﺭﺏ ﺣﺠﺔ ﻻ ﺗﻘﺒﻞ ،ﻣﻦ ﺯﺍﺭﻩ ﺃﻭ ﺑﺎﺕ ﻋﻨﺪﻩ ﻟﻴﻠﺔ ﻛﺎﻥ ﻛﻤﻦ ﺯﺍ ﺭ ﺍﷲ ﰲ ﻋﺮﺷﻪ ،ﻗﹸﻠﺖ :ﻛﻤﻦ ﺯﺍﺭ ﺍﷲ ﰲ ﻋﺮﺷﻪ ؟! ﻗﺎﻝ :ﻧﻌﻢ ،ﺍﺫﺍ ﻛﺎﻥ ﻳﻮﻡ ﺍﻟﻘﻴﺎﻣﺔ ﻛﺎﻥ ﻋﻠﻰ ﻋﺮﺵ ﺍﷲ ﻋﺰﻭﺟﻞﹼ ﺃﺭﺑﻌﺔ ﻣﻦ ﺍﻻﻭﻟﲔ ﻭﺃﺭﺑﻌﺔ ﻣﻦ ﺍﻻﺧﺮﻳﻦ ،ﻓﺄﻣﺎ ﺍﻻﻭﻟﻮﻥ ﻓﻨﻮﺡ ﻭﺍﺑﺮﺍﻫﻴﻢ ﻭﻣﻮﺳﻰ ﻭﻋﻴﺴﻰ )ﻋﻠﻴﻬﻢ ﺍﻟﺴﻼﻡ( ،ﻭﺃﻣﺎ
ﺍﻻﺭﺑﻌﺔ ﺍﻻﺧﺮﻭﻥ ﻓﻤﺤﻤﺪ ﻭﻋﻠﻲ ﻭﺍﳊﺴﻦ ﻭﺍﳊﺴﲔ )ﻋﻠﻴﻬﻢ ﺍﻟﺴﻼﻡ( ،ﰒﹼ ﳝﺪ ﺍﳌﻄﻤﺎﺭ ،ﻓﻴﻘﻌﺪ ﻣﻌﻨﺎ ﺯﻭﺍﺭ ﻗﺒﻮﺭ ﺍﻻﺋﻤﺔ ،ﺍﻻﹼ ﻭﺍﻥﹼ ﺃﻋﻼﻫﻢ ﺩﺭﺟﺔ
ﻭﺃﻭﻓﺮﻫﻢ ﺣﺒﻮﺓ ﺯﻭﺍﺭ ﻗﱪ ﻭﻟﺪﻱ ﻋﻠﻲ )ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ(.
ﺍﻟﺜﹼﺎﻟﺚ :ﺭﻭﻱ ﻋﻦ ﺍﻻﻣﺎﻡ ﺍﻟﺮﺿﺎ )ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ( ﻗﺎﻝ :ﺍﻥﹼ ﰲ ﺧﺮﺍﺳﺎﻥ ﺑﻘﻌﺔ ﺳﻴﺄﰐ ﻋﻠﻴﻬﺎ ﺯﻣﺎﻥ ﺗﻜﻮﻥ ﳐﺘﻠﻒ ﺍﳌﻼﺋﻜﺔ ﻻ ﺗﺰﺍﻝ ﺒﻂ ﻓﻴﻬﺎ ﻓﻮﺝ ﻣﻦ
ﺍﳌﻼﺋﻜﺔ ﻭﺗﺼﻌﺪ ﻓﻮﺝ ﺣﺘﻰ ﻳﻨﻔﺦ ﰲ ﺍﻟﺼﻮﺭ ،ﻓﻘﺎﻟﻮﺍ :ﻳﺎ ﺍﺑﻦ ﺭﺳﻮﻝ ﺍﷲ )ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺁﻟﻪ ﻭﺳﻠﻢ( ﻭﻣﺎ ﻫﻲ ﺍﻟﺒﻘﻌﺔ ؟ ﻗﺎﻝ :ﻫﻲ ﺑﺄﺭﺽ ﻃﹸﻮﺱ
ﻭﺍﻧﻬﺎ ﻭﺍﷲ ﺭﻭﺿﺔ ﻣﻦ ﺭﻳﺎﺽ ﺍﳉﻨﺔ ،ﻣﻦ ﺯﺍﺭﱐ ﻓﻴﻬﺎ ﻛﺎﻥ ﻛﻤﺎ ﻟﻮ ﺯﺍﺭ ﺭﺳﻮﻝ ﺍﷲ )ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺁﻟﻪ ﻭﺳﻠﻢ( ﻭﻛﺘﺐ ﺍﷲ ﻟﻪ ﺑﺬﻟﻚ ﺃﻟﻒ ﺣﺠﺔ ﺖ ﺃﻧﺎ ﻭﺁﺑﺎﺋﻲ ﺷﻔﻌﺎﺅﻩ ﻳﻮﻡ ﺍﻟﻘﻴﺎﻣﺔ. ﻣﻘﺒﻮﻟﺔ ،ﻭﺃﻟﻒ ﻋﻤﺮﺓ ﻣﻘﺒﻮﻟﺔ ،ﻭﻛﻨ
ﺍﻟﺮﺍﺑﻊ :ﺑﺄﺳﺎﻧﻴﺪ ﺻﺤﺎﺡ ﻋﻦ ﺍﺑﻦ ﺃﰊ ﻧﺼﺮ ﻗﺎﻝ :ﻗﺮﺃﺕ ﻛﺘﺎﺏ ﺃﰊ ﺍﳊﺴﻦ ﺍﻟﺮﺿﺎ )ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ( ﺃﺑﻠﻎ ﺷﻴﻌﱵ ﺍﻥﹼ ﺯﻳﺎﺭﰐ ﺗﻌﺪﻝ ﻋﻨﺪ ﺍﷲ ﻋﺰﻭﺟﻞﹼ ﺃﻟﻒ
ﺣﺠﺔ ،ﻓﺮﻭﻳﺖ ﺍﳊﺪﻳﺚ ﻋﻨﺪ ﺍﻻﻣﺎﻡ ﳏﻤﺪ ﺍﻟﺘﻘﻲ ﺻﻠﻮﺍﺕ ﺍﷲ ﻋﻠﻴﻪ ،ﻗﺎﻝ :ﺍﻱ ﻭﺍﷲ ﺃﻟﻒ ﺃﻟﻒ ﺣﺠﺔ ﳌﻦ ﺯﺍﺭﻩ ﻋﺎﺭﻓﹰﺎ ﲝﻘﹼﻪ.
ﺍﳋﺎﻣﺲ :ﺭﻭﻱ ﺑﺴﻨﺪﻳﻦ ﻣﻌﺘﱪﻳﻦ ﻋﻦ ﺍﻟﺮﺿﺎ ﺻﻠﻮﺍﺕ ﺍﷲ ﻭﺳﻼﻣﻪ ﻋﻠﻴﻪ ﻗﺎﻝ :ﻣﻦ ﺯﺍﺭﱐ ﻋﻠﻰ ﺑﻌﺪ ﺩﺍﺭﻱ ﺃﺗﻴﺘﻪ ﻳﻮﻡ ﺍﻟﻘﻴﺎﻣﺔ ﰲ ﺛﻼﺙ ﻣﻮﺍﻃﻦ ﺣﺘﻰ ﺃﺧﻠﹼﺼﻪ ﻣﻦ ﺃﻫﻮﺍﳍﺎ :ﺍﺫﺍ ﺗﻄﺎﻳﺮﺕ ﺍﻟﻜﺘﺐ ﳝﻴﻨﹰﺎ ﻭﴰﺎ ﹰﻻ ،ﻭﻋﻨﺪ ﺍﻟﺼﺮﺍﻁ ،ﻭﻋﻨﺪ ﺍﳌﻴﺰﺍﻥ.
ﺍﻟﺴﺎﺩﺱ :ﻗﺎﻝ ﺍﻳﻀﹰﺎ ﰲ ﺣﺪﻳﺚ ﻣﻌﺘﱪ ﺁﺧﺮ :ﺍﻧﻲ ﺳﺄﻗﺘﻞ ﻣﺴﻤﻮﻣﹰﺎ ﻣﻈﻠﻮﻣﹰﺎ ﻭﺍﹸﻗﱪ ﺍﱃ ﺟﻨﺐ ﻫﺎﺭﻭﻥ ،ﻭﳚﻌﻞ ﺍﷲ ﻋﺰﻭﺟﻞﹼ ﺗﺮﺑﱵ ﳐﺘﻠﻒ ﺷﻴﻌﱵ ،ﻓﻤﻦ
ﺯﺍﺭﱐ ﰲ ﻏﹸﺮﺑﱵ ﻭﺟﺒﺖ ﻟﻪ ﺯﻳﺎﺭﰐ ﻳﻮﻡ ﺍﻟﻘﻴﺎﻣﺔ ،ﻭﺍﻟﹼﺬﻱ ﺍﻛﺮﻡ ﳏﻤﺪﹰﺍ )ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺁﻟﻪ ﻭﺳﻠﻢ(ﺑﺎﻟﻨﺒﻮﺓ ﻭﺍﺻﻄﻔﺎﻩ ﻋﻠﻰ ﲨﻴﻊ ﺍﳋﻠﻴﻘﺔ ﻻ ﻳﺼﻠﹼﻲ ﺃﺣﺪ ﻣﻨﻜﻢ ﻋﻨﺪ ﻗﱪﻱ ﺭﻛﻌﺘﲔ ﺍﻻﹼ ﺍﺳﺘﺤﻖ ﺍﳌﻐﻔﺮﺓ ﻣﻦ ﺍﷲ ﻋﺰﻭﺟﻞﹼ ﻳﻮﻡ ﻳﻠﻘﺎﻩ ،ﻭﺍﻟﹼﺬﻱ ﺃﻛﺮﻣﻨﺎ ﺑﻌﺪ ﳏﻤﺪ )ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺁﻟﻪ ﻭﺳﻠﻢ )ﺑﺎﻻﻣﺎﻣﺔ ﻭﺧﺼﻨﺎ
ﺑﺎﻟﻮﺻﻴﺔ ﺍﻥﹼ ﺯﻭﺍﺭ ﻗﱪﻱ ﻻﻛﺮﻡ ﺍﻟﻮﻓﻮﺩ ﻋﻠﻰ ﺍﷲ ﻳﻮﻡ ﺍﻟﻘﻴﺎﻣﺔ ،ﻭﻣﺎ ﻣﻦ ﻣﺆﻣﻦ ﻳﺰﻭﺭﱐ ﻓﺘﺼﻴﺐ ﻭﺟﻬﻪ ﻗﻄﺮﺓ ﻣﻦ ﺍﻟﺴﻤﺎﺀ ﺍﻻﹼ ﺣﺮﻡ ﺍﷲ ﺟﺴﺪﻩ ﻋﻠﻰ ﺍﻟﻨﺎﺭ .
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ﺍﻟﺴﺎﺑﻊ :ﺑﺴﻨﺪ ﻣﻌﺘﱪ ﻋﻦ ﳏﻤﺪ ﺑﻦ ﺳﻠﻴﻤﺎﻥ ﺍﻧﻪ ﺳﺄﻝ ﺍﻻﻣﺎﻡ ﳏﻤﺪ ﺍﻟﺘﻘﻲ ﺻﻠﻮﺍﺕ ﺍﷲ ﻭﺳﻼﻣﻪ ﻋﻠﻴﻪ ﻋﻦ ﺭﺟﻞ ﺣﺞ ﺣﺠﺔ ﺍﻻﺳﻼﻡ ﻓﺪﺧﻞ ﻣﺘﻤﺘﻌﹰﺎ
ﺑﺎﻟﻌﻤﺮﺓ ﺍﱃ ﺍﳊﺞ ،ﻓﺄﻋﺎﻧﻪ ﺍﷲ ﺗﻌﺎﱃ ﻋﻠﻰ ﺣﺠﺔ ﻭﻋﻤﺮﺓ ،ﰒﹼ ﺃﺗﻰ ﺍﳌﺪﻳﻨﺔ ﻓﺴﻠﹼﻢ ﻋﻠﻰ ﺍﻟﻨﱯ )ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺁﻟﻪ ﻭﺳﻠﻢ( ،ﰒﹼ ﺃﺗﻰ ﺃﺑﺎﻙ ﺃﻣﲑ ﺍﳌﺆﻣﻨﲔ )ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ( ﻋﺎﺭﻓﹰﺎ ﲝﻘﹼﻪ ﻳﻌﻠﻢ ﺍﻧﻪ ﺣﺠﺔ ﺍﷲ ﻋﻠﻰ ﺧﻠﻘﻪ ﻭﺑﺎﺑﻪ ﺍﻟﹼﺬﻱ ﻳﺆﺗﻰ ﻣﻨﻪ ﻓﺴﻠﹼﻢ ﻋﻠﻴﻪ ،ﰒﹼ ﺃﺗﻰ ﺃﺑﺎ ﻋﺒﺪ ﺍﷲ )ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ( ،ﻓﺴﻠﹼﻢ ﻋﻠﻴﻪ ﰒﹼ ﺃﺗﻰ ﺑﻐﺪﺍﺩ
ﻓﺴﻠﹼﻢ ﻋﻠﻰ ﺃﰊ ﺍﳊﺴﻦ ﻣﻮﺳﻰ )ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ( ،ﰒﹼ ﺍﻧﺼﺮﻑ ﺍﱃ ﺑﻼﺩﻩ ،ﻓﻠﻤﺎ ﻛﺎﻥ ﰲ ﻫﺬﺍ ﺍﻟﻮﻗﺖ ﺭﺯﻗﻪ ﺍﷲ ﺗﻌﺎﱃ ﻣﺎ ﳛﺞ ﺑﻪ ﻓﺄﻳﻬﻤﺎ ﺃﻓﻀﻞ
ﻫﺬﺍ
ﺍﻟﹼﺬﻱ ﺣﺞ ﺣﺠﺔ ﺍﻻﺳﻼﻡ ﻳﺮﺟﻊ ﺍﻳﻀﹰﺎ ﻓﻴﺤﺞ ﺃﻭ ﳜﺮﺝ ﺍﱃ ﺧﺮﺍﺳﺎﻥ ﺍﱃ ﺃﺑﻴﻚ ﻋﻠﻲ ﺑﻦ ﻣﻮﺳﻰ ﺍﻟﺮﺿﺎ )ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ(ﻓﻴﺴﻠﹼﻢ ﻋﻠﻴﻪ ؟ ﻗﺎﻝ :ﺑﻞ ﻳﺄﰐ
ﺧﺮﺍﺳﺎﻥ ﻓﻴﺴﻠﹼﻢ ﻋﻠﻰ ﺃﰊ ﺃﻓﻀﻞ ،ﻭﻟﻴﻜﻦ ﺫﻟﻚ ﰲ ﺭﺟﺐ ﻭﻻ ﻳﻨﺒﻐﻲ ﺃﻥ ﺗﻔﻌﻠﻮﺍ ﻫﺬﺍ ﺍﻟﻴﻮﻡ ﻓﺎﻥﹼ ﻋﻠﻴﻨﺎ ﻭﻋﻠﻴﻜﻢ ﻣﻦ ﺍﻟﺴﻠﻄﺎﻥ ﺷﻨﻌﺔ.
ﺍﻟﺜﹼﺎﻣﻦ :ﺭﻭﻯ ﺍﻟﺼﺪﻭﻕ ﰲ ﻛﺘﺎﺏ ﻣﻦ ﻻ ﳛﻀﺮﻩ ﺍﻟﻔﻘﻴﻪ ﻋﻦ ﺍﻻﻣﺎﻡ ﳏﻤﺪ ﺍﻟﺘﻘﻲ )ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ( ﻗﺎﻝ :ﺍﻥﹼ ﺑﲔ ﺟﺒﻠﻲ ﻃﻮﺱ ﻗﺒﻀﺔ ﻗﺒﻀﺖ ﻣﻦ ﺍﳉﻨﺔ ﻣﻦ
ﺩﺧﻠﻬﺎ ﻛﺎﻥ ﺁﻣﻨﹰﺎ ﻳﻮﻡ ﺍﻟﻘﻴﺎﻣﺔ ﻣﻦ ﺍﻟﻨﺎﺭ.
ﺍﻟﺘﺎﺳﻊ :ﻭﺭﻭﻱ ﻋﻨﻪ )ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ( ﻗﺎﻝ :ﺿﻤﻨﺖ ﳌﻦ ﺯﺍﺭ ﺃﰊ ﺑﻄﹸﻮﺱ ﻋﺎﺭﻓﹰﺎ ﲝﻘﹼﻪ ﺍﳉﻨﺔ ﻋﻠﻰ ﺍﷲ ﺗﻌﺎﱃ. ﺍﻟﻌﺎﺷﺮ :ﺭﻭﻯ ﺍﻟﺼﺪﻭﻕ ﰲ ﻋﻴﻮﻥ ﺃﺧﺒﺎﺭ ﺍﻟﺮﺿﺎ )ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ( ﻋﻦ ﺭﺟﻞ ﻣﻦ ﺍﻟﺼﺎﳊﲔ ﺍﻧﻪ ﺭﺃﻯ ﰲ ﺍﳌﻨﺎﻡ ﺭﺳﻮﻝ ﺍﷲ )ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺁﻟﻪ ﻭﺳﻠﻢ(
ﻓﻘﺎﻝ ﻟﻪ :ﻳﺎ ﺭﺳﻮﻝ ﺍﷲ ﺃﻳﹰﺎ ﻣﻦ ﺃﺑﻨﺎﺋﻚ ﺃﺯﻭﺭ ؟ ﻗﺎﻝ :ﺑﻌﻀﻬﻢ ﻭﻓﺪﻭﺍ ﻋﻠﻲ ﻣﺴﻤﻮﻣﹰﺎ ﻭﺑﻌﻀﻬﻢ ﻭﻓﺪﻭﺍ ﻣﻘﺘﻮ ﹰﻻ ،ﻓﻘﺎﻝ :ﺃﻳﻬﻢ ﺃﺯﻭﺭ ﻣﻊ ﺗﻔﺮﻕ ﻣﺸﺎﻫﺪﻫﻢ ؟ ﻗﺎﻝ :ﺯﺭ ﺃﻗﺮﻢ ﺍﻟﻴﻚ ﻭﻫﻮ ﻣﺪﻓﹸﻮﻥ ﺑﺄﺭﺽ ﺍﻟﻐﺮﺑﺔ ،ﻗﹸﻠﺖ :ﻳﺎ ﺭﺳﻮﻝ ﺍﷲ ﺗﻌﲏ ﺑﺬﻟﻚ ﺍﻟﺮﺿﺎ )ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ( ؟ ﻗﺎﻝ :ﻗﹸﻞ :
ﷲ ﻋ ﹶﻠ ﻴ ﻪ ﺍُ
ﻗﹸﻞ :
ﷲ ﻋ ﹶﻠ ﻴ ﻪ ﺻﻠﱠﻰ ﺍ ُ
ﻗﹸﻞ :
ﷲ ﻋ ﹶﻠ ﻴ ﻪ ﺻﻠﱠﻰ ﺍ ُ
ﺻﻠﱠﻰ
ﻗﺎﻟﻪ ﺛﻼﺛﹰﺎ.
ﺃﻗﻮﻝ :ﻗﺪ ﻋﻘﺪ ﰲ ﻛﺘﺎﺏ ﺍﻟﻮﺳﺎﺋﻞ ﻭﻛﺘﺎﺏ ﺍﳌﹸﺴﺘﺪﺭﻙ ﺃﺑﻮﺍﺑﹰﺎ ﰲ ﺍﺳﺘﺤﺒﺎﺏ ﺍﻟﺘﱪﻙ ﲟﺸﻬﺪ ﺍﻟﺮﺿﺎ ﻭﻣﺸﺎﻫﺪ ﺍﻻﺋﻤﺔ )ﻋﻠﻴﻬﻢ ﺍﻟﺴﻼﻡ(ﻭﺍﺳﺘﺤﺒﺎﺏ ﺍﺧﺘﻴﺎﺭ
ﺯﻳﺎﺭﺓ ﺍﻟﺮﺿﺎ ﻋﻠﻰ ﺯﻳﺎﺭﺓ ﺍﳊﺴﲔ )ﻋﻠﻴﻬﻤﺎ ﺍﻟﺴﻼﻡ( ﻭﻋﻠﻰ ﺯﻳﺎﺭﺓ ﻛﻞﹼ ﻣﻦ ﺍﻻﺋﻤﺔ )ﻋﻠﻴﻬﻢ ﺍﻟﺴﻼﻡ( ﻭﻋﻠﻰ ﺍﳊﺞ ﺍﳌﻨﺪﻭﺏ ﻭﺍﻟﻌﻤﺮﺓ ﺍﳌﻨﺪﻭﺑﺔ ،ﻭﳌﺎ ﻛﺎﻥ ﻫﺬﺍ ﺍﻟﻜﺘﺎﺏ ﻻ ﻳﺴ ﻊ ﺍﻟﺘﻄﻮﻳﻞ ﻓﻘﺪ ﺍﻛﺘﻔﻴﻨﺎ ﺬﻩ ﺍﻟﻌﺸﺮﺓ ﺍﻟﻜﺎﻣﻠﺔ ﻣﻦ ﺍﻻﺧﺒﺎﺭ.
ﻭﺃﻣﺎ ﻛﻴﻔﻴﺔ ﺯﻳﺎﺭﺗﻪ )ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ( ﻓﺎﻋﻠﻢ ﺍﻧﻪ ﻗﺪ ﺫﻛﺮ ﻟﻪ ﺯﻳﺎﺭﺍﺕ ﻋﺪﻳﺪﺓ ﻭﺍﳌﺸﻬﻮﺭﺓ ﻣﻨﻬﺎ ﻫﻲ ﻣﺎ ﻭﺭﺩﺕ ﰲ ﺍﻟﻜﺘﺐ ﺍﳌﻌﺘﱪﺓ ﻭﻧﺴﺒﺖ ﺍﱃ ﺍﻟﺸﻴﺦ ﺍﳉﻠﻴﻞ
ﳏﻤﺪ ﺑﻦ ﺍﳊﺴﻦ ﺑﻦ ﺍﻟﻮﻟﻴﺪ ﻭﻫﻮ ﻣﻦ ﻣﺸﺎﻳﺦ ﺍﻟﺼﺪﻭﻕ )ﺭﲪﻪ ﺍﷲ( ،ﻭﻳﻈﻬﺮ ﻣﻦ ﻣﺰﺍﺭ ﺍﺑﻦ ﻗﻮﻟﻮﻳﻪ ﺍﻧﻬﺎ ﻣﺮﻭﻳﺔ ﻋﻦ ﺍﻻﺋﻤﺔ )ﻋﻠﻴﻬﻢ ﺍﻟﺴﻼﻡ( ،ﻭﻛﻴﻔﻴﺘﻬﺎ ﻋﻠﻰ ﻣﺎ ﻳﻮﺍﻓﻖ ﻛﺘﺎﺏ ﻣﻦ ﻻ ﳛﻀﺮﻩ ﺍﻟﻔﻘﻴﻪ :ﺍﻧﻚ ﺍﺫﺍ ﺃﺭﺩﺕ ﺯﻳﺎﺭﺓ ﻗﱪ ﺍﻟﺮﺿﺎ )ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ( ﺑﻄﹸﻮﺱ ﻓﺎﻏﺘﺴﻞ ﻗﺒﻠﻤﺎ ﲣﺮﺝ ﻣﻦ ﺍﻟﺪﺍﺭ ﻭﻗﹸﻞ ﻭﺃﻧﺖ ﺗﻐﺘﺴﻞ:
ﻚ ﻭﺍﻟﺜﱠﻨﺎ َﺀ ﻋ ﹶﻠ ﻴﻚ، ﺤﺒﺘ ﻚ ﻭ ﻣ ﺻﺪﺭﻱ ﻭﹶﺍ ﺟ ﹺﺮ ﻋﻠﻰ ﻟﺴﺎﱐ ﻣ ﺪ ﺣﺘ ﺡﱄ ﺍﹶﻟﻠﹼـ ﻬﻢ ﹶﻃﻬﺮﱐ ﻭ ﹶﻃﻬ ﺮ ﱄ ﹶﻗﻠﹾﱯ ﻭﺍ ﺷ ﺮ ﹶﻓﺎﻧ ﻪ ﻻ ﹸﻗﻮ ﹶﺓ ﺍﻻﹼ ﹺﺑﻚ ،ﺍﹶﻟﻠﹼـ ﻬﻢ ﺍ ﺟ ﻌ ﹾﻠ ﻪ ﱄ ﹶﻃﻬﻮﺭﹰﺍ ﻭﺷﻔﺎ ًﺀ.
ﻭﻗﻞ ﻭﺃﻧﺖ ﲣﺮﺝ:
ﺖ ﻚ ﺗ ﻮﺟ ﻬ ﺖ ﻋﻠﹶﻰ ﺍﷲِ ،ﺍﹶﻟﻠﹼـ ﻬﻢ ﺍﹶﻟ ﻴ ﷲ ﺗ ﻮﻛﱠ ﹾﻠ ﺴﹺﺒ ﻰ ﺍ ُ ﷲ ﻭﺍﻟﹶﻰ ﺍﺑ ﹺﻦ ﺭﺳﻮ ﹺﻝ ﺍﷲِ ،ﺣ ﷲ ﻭﺍﻟﹶﻰ ﺍ ِ ﷲ ﻭﺑﹺﺎ ِ ﺴ ﹺﻢ ﺍ ِ ﹺﺑ ﺕ. ﺕ ﻭﻣﺎ ﻋ ﻨ ﺪ ﻙ ﹶﺍ ﺭ ﺩ ﺼ ﺪ ﻚ ﹶﻗ ﻭﺍﹶﻟ ﻴ
ﻓﺎﺫﺍ ﺧﺮﺟﺖ ﻓﻘﻒ ﻋﻠﻰ ﺑﺎﺏ ﺩﺍﺭﻙ ﻭﻗﹸﻞ: 340
ﺨﻴﺒﲏ ،ﻳﺎ ﻣ ﻦ ﺖ ﻓﹶﻼ ﺗ ﻚ ﻭﺛ ﹾﻘ ﺖ ﹶﺍﻫﻠﻲ ﻭﻣﺎﱄ ﻭﻣﺎ ﺧﻮﹾﻟﺘﲏ ،ﻭﹺﺑ ﻚ ﺧﻠﱠ ﹾﻔ ﺖ ﻭﺟﻬﻲ ،ﻭ ﻋ ﹶﻠ ﻴ ﺍﹶﻟﻠﹼـ ﻬﻢ ﺍﹶﻟ ﻴﻚ ﻭﺟ ﻬ ﻚ ﹶﻓﺎﻧ ﻪ ﻻ ﺤ ﹾﻔ ﻈ ﺤﻤﺪ ﻭﺍ ﺣ ﹶﻔﻈﹾﲏ ﹺﺑ ﺤﻤﺪ ﻭﺁ ﹺﻝ ﻣ ﺻﻞﱢ ﻋﻠﻰ ﻣ ﻀﻴ ﻊ ﻣ ﻦ ﺣ ﻔ ﹶﻈﻪ ، ﺐ ﻣ ﻦ ﺍﹶﺭﺍ ﺩﻩ ،ﻭﻻ ﻳ ﺨﻴ ﻻ ﻳ
ﺖ. ﻳﻀﻴ ﻊ ﻣ ﻦ ﺣ ﻔ ﹾﻈ
ﻓﺎﺫﺍ ﻭﺍﻓﻴﺖ ﺳﺎﳌﹰﺎ ﺍﻥ ﺷﺎﺀ ﺍﷲ ﻓﺎﻏﺘﺴﻞ ﺍﺫﺍ ﺃﺭﺩﺕ ﺃﻥ ﺗﺰﻭﺭ ﻭﻗﹸﻞ ﺣﲔ ﺗﻐﺘﺴﻞ:
ﻚ ﻭﺍﻟﺜﱠﻨﺎ َﺀ ﻋ ﹶﻠ ﻴﻚ، ﺤﺒﺘ ﻚ ﻭ ﻣ ﺻﺪﺭﻱ ﻭﹶﺍ ﺟ ﹺﺮ ﻋﻠﻰ ﻟﺴﺎﱐ ﻣ ﺪ ﺣﺘ ﺡﱄ ﺍﹶﻟﻠﹼـ ﻬﻢ ﹶﻃﻬﺮﱐ ﻭ ﹶﻃﻬ ﺮ ﱄ ﹶﻗﻠﹾﱯ ﻭﺍ ﺷ ﺮ
ﺴﻨ ﺔ ﻧﹺﺒﻴﻚ ،ﻭﺍﻟﺸﻬﹶﺎ ﺩ ﹸﺓ ﻋﻠﻰ ﻉ ﻟ ﹶﻓﺎﻧ ﻪ ﻻ ﹸﻗﻮ ﹶﺓ ﺍﻻﹼ ﹺﺑﻚ ،ﻭ ﹶﻗ ﺪ ﻋ ﻠ ﻤﺖ ﹶﺍﻥﱠ ﻗﻮﺍ ﻡ ﺩﻳﲏ ﺍﻟﺘﺴﻠﻴ ﻢ َﻻ ﻣ ﹺﺮ ﻙ ﻭﺍ ِﹾﻻﺗﺒﺎ ﻚ ﻋﻠﻰ ﹸﻛﻞﱢ ﺷﻰﺀ ﻗﹶﺪﻳ ﺮ. ﺟﻤﻴ ﹺﻊ ﺧ ﹾﻠ ﻘﻚ ،ﺍﹶﻟﻠﹼـ ﻬﻢ ﺍ ﺟ ﻌ ﹾﻠ ﻪ ﱄ ﺷﻔﺎ ًﺀ ﻭﻧﻮﺭﹰﺍ ﺍﻧ
ﺶ ﺣﺎﻓﻴﺎﹰ ،ﻭﻋﻠﻴﻚ ﺍﻟﺴﻜﻴﻨﺔ ﻭﺍﻟﻮﻗﺎﺭ ﻭﺍﺫ ﹸﻛ ﹺﺮ ﺍﷲ ﺑﻘﻠﺒﻚ ﻭﻗﹸﻞ : ﻭﺍﻟﺒﺲ ﺃﻃﻬﺮ ﺛﻴﺎﺑﻚ ﻭﺍﻣ ﹺ
ﺤ ﻤ ﺪ ﷲِ، ﻭﺍﹾﻟ
ﻭﻗﺼﺮ ﺧﻄﺎﻙ ،ﻭﻗﹸﻞ ﺣﲔ ﺗﺪﺧﻞ ﺍﻟﺮﻭﺿﺔ ﺍﳌﹸﻘﺪﺳﺔ :
ﷲ ﷲ ﻭ ﺳﺒﺤﺎ ﹶﻥ ﺍ ِ ﷲ ﹶﺍ ﹾﻛﺒ ﺮ ﻭﻻ ﺍﻟـ ﻪ ﺍﻻﹼ ﺍ ُ ﹶﺍ ُ
ﷲ ﻋ ﹶﻠ ﻴ ﻪ ﺻﻠﱠﻰ ﺍ ُ ﷲ ﷲ ﻭﻋﻠﻰ ﻣﻠﱠ ﺔ ﺭﺳﻮ ﹺﻝ ﺍ ِ ﷲ ﻭﺑﹺﺎ ِ ﺴ ﹺﻢ ﺍ ِ ﹺﺑ
ﺤﻤﺪﹰﺍ ﻋ ﺒ ﺪ ﻩ ﻭ ﺭﺳﻮﹸﻟﻪ ،ﻭﹶﺍﻥﱠ ﻋ ﻠﻴﹰﺎ ﻭﻟﻲ ﻚ ﹶﻟﻪ ،ﻭﹶﺍ ﺷ ﻬ ﺪ ﹶﺍﻥﱠ ﻣ ﻭﺁﻟﻪ ،ﹶﺍ ﺷ ﻬ ﺪ ﹶﺍ ﹾﻥ ﻻ ﺍﻟـ ﻪ ﺍﻻﹼ ﺍﷲُ ﻭ ﺣ ﺪ ﻩ ﻻ ﺷﺮﻳ
ﺍﷲِ،
ﻭﺳﺮ ﺣﺘﻰ ﺗﻘﻒ ﻋﻠﻰ ﻗﱪﻩ ﻭﺗﺴﺘﻘﺒﻞ ﻭﺟﻬﻪ ﺑﻮﺟﻬﻚ ﻭﻗﹸﻞ:
ﲔ ﺤﻤﺪﹰﺍ ﻋ ﺒ ﺪ ﻩ ﻭ ﺭﺳﻮﹸﻟﻪ ،ﻭﹶﺍﻧ ﻪ ﺳﻴ ﺪ ﺍ َﹾﻻﻭﻟ ﻚ ﹶﻟﻪ ،ﻭﹶﺍ ﺷ ﻬ ﺪ ﹶﺍﻥﱠ ﻣ ﷲ ﻭ ﺣ ﺪ ﻩ ﻻ ﺷﺮﻳ ﹶﺍ ﺷ ﻬ ﺪ ﹶﺍ ﹾﻥ ﻻ ﺍﻟـ ﻪ ﺍﻻﱠ ﺍ ُ ﻚ ﻭ ﺳﻴ ﺪ ﻚ ﻭﻧﹺﺒﻴ ﺤﻤﺪ ﻋ ﺒ ﺪ ﻙ ﻭ ﺭﺳﻮﻟ ﺻﻞﱢ ﻋﻠﻰ ﻣ ﻭﺍ ﹾﻻﺧﺮﻳﻦ ،ﻭﹶﺍﻧ ﻪ ﺳﻴ ﺪ ﺍ َﹾﻻﻧﺒﹺﻴﺎ ِﺀ ﻭﺍﹾﻟ ﻤ ﺮﺳﻠﲔ ،ﺍﹶﻟﻠﹼـ ﻬﻢ
ﲔ ﻋ ﻠﻲ ﺑ ﹺﻦ ﺍﹶﰊ ﲑ ﺍﹾﻟﻤﺆﻣﻨ ﺻﻞﱢ ﻋﻠﻰ ﺍﹶﻣ ﹺ ﲔ ﺻﻼ ﹰﺓ ﻻ ﻳﻘﹾﻮﻯ ﻋﻠﻰ ﺍﺣﺼﺎﺋﻬﺎ ﹶﻏ ﻴ ﺮﻙ ،ﺍﹶﻟﻠﹼـ ﻬﻢ ﻚ ﹶﺍ ﺟﻤﻌ ﺧ ﹾﻠ ﻘ ﺖ ﻣ ﻦ ﺧ ﹾﻠ ﻘﻚ ،ﻭﺍﻟﺪﻟﻴ ﹶﻞ ﻋﻠﻰ ﺠ ﺒﺘ ﻪ ﹺﺑ ﻌ ﹾﻠ ﻤﻚ ﻭ ﺟ ﻌ ﹾﻠﺘ ﻪ ﻫﺎﺩﻳﹰﺎ ﻟ ﻤ ﻦ ﺷ ﹾﺌ ﻚ ﺍﻟﱠﺬﻱ ﺍﻧﺘ ﻃﺎﻟﺐ ﻋ ﺒ ﺪ ﻙ ﻭﺍﹶﺧﻲ ﺭﺳﻮﻟ
ﻚ ﹸﻛﻠﱢﻪ، ﻚ ﺑ ﻴ ﻦ ﺧ ﹾﻠ ﻘﻚ ،ﻭﺍﹾﻟ ﻤ ﻬ ﻴ ﻤ ﻦ ﻋﻠﻰ ﺫﻟ ﺼ ﹺﻞ ﻗﹶﻀﺎﺋ ﻣ ﻦ ﺑ ﻌ ﹾﺜﺘ ﻪ ﹺﺑﺮﹺﺳﺎﻻﺗﻚ ،ﻭ ﺩﻳﺎ ﹶﻥ ﺍﻟﺪﻳ ﹺﻦ ﹺﺑ ﻌ ﺪﻟﻚ ،ﻭ ﹶﻓ
ﻚ ﻭﹸﺍﻡ ﺍﻟﺴ ﺒ ﹶﻄ ﻴ ﹺﻦ ﻚ ﻭ ﺯ ﻭ ﺟ ﺔ ﻭﻟﻴ ﺻﻞﱢ ﻋﻠﻰ ﻓﺎ ﻃ ﻤ ﹶﺔ ﹺﺑ ﻨﺖ ﻧﹺﺒﻴ ﷲ ﻭﺑﺮﻛﺎﺗﻪ ،ﺍﹶﻟﻠﹼـ ﻬﻢ ﻭﺍﻟﺴﻼ ﻡ ﻋ ﹶﻠ ﻴ ﻪ ﻭ ﺭ ﺣ ﻤ ﹸﺔ ﺍ ِ
ﺿﻴ ﺔ ﺍﻟﺰ ﻛﻴ ﺔ، ﺠﻨﺔ ،ﺍﻟ ﱡﻄ ﻬ ﺮ ﺓ ﺍﻟﻄﹼﺎ ﻫ ﺮ ﺓ ﺍﹾﻟ ﻤﻄﹶﻬ ﺮ ﺓ ﺍﻟﺘ ﻘﻴ ﺔ ﺍﻟﻨ ﻘﻴ ﺔ ﺍﻟﺮ ﺏ ﹶﺍ ﻫ ﹺﻞ ﺍﹾﻟ ﻱ ﺷﺒﺎ ﹺ ﺴ ﻴ ﹺﻦ ﺳﻴﺪ ﺤ ﺴ ﹺﻦ ﻭﺍﹾﻟ ﺤ ﺍﹾﻟ
ﺴ ﹺﻦ ﺤ ﺻﻞﱢ ﻋﻠﹶﻰ ﺍﹾﻟ ﲔ ﺻﻼ ﹰﺓ ﻻ ﻳﻘﹾﻮﻯ ﻋﻠﻰ ﺍﺣﺼﺎﺋﻬﺎ ﹶﻏ ﻴ ﺮﻙ ،ﺍﹶﻟﻠﹼـ ﻬﻢ ﺠﻨ ﺔ ﹶﺍ ﺟﻤﻌ ﺳﻴ ﺪ ﺓ ﻧﹺﺴﺎ ِﺀ ﹶﺍ ﻫ ﹺﻞ ﺍﹾﻟ ﺖ ﺠﻨ ﺔ ﺍﻟﹾﻘﺎﺋ ﻤ ﻴ ﹺﻦ ﰲ ﺧ ﹾﻠ ﻘﻚ ،ﻭﺍﻟﺪﻟﻴ ﹶﻠ ﻴ ﹺﻦ ﻋﻠﻰ ﻣ ﻦ ﺑ ﻌ ﹾﺜ ﺏ ﹶﺍ ﻫ ﹺﻞ ﺍﹾﻟ ﻱ ﺷﺒﺎ ﹺ ﻚ ﻭ ﺳﻴ ﺪ ﺴ ﻴ ﹺﻦ ﺳ ﺒ ﹶﻄ ﻲ ﻧﹺﺒﻴ ﺤ ﻭﺍﹾﻟ
ﺴ ﻴ ﹺﻦ ﺤ ﺻﻞﱢ ﻋﻠﻰ ﻋ ﻠﻲ ﺑ ﹺﻦ ﺍﹾﻟ ﻚ ﺑ ﻴ ﻦ ﺧ ﹾﻠ ﻘﻚ ،ﺍﹶﻟﻠﹼـ ﻬﻢ ﺼ ﹶﻠ ﻲ ﻗﹶﻀﺎﺋ ﻚ ﻭ ﹶﻓ ﹺﺑﺮﹺﺳﺎﻻﺗﻚ ،ﻭ ﺩﻳﺎﻧ ﹺﻲ ﺍﻟﺪﻳ ﹺﻦ ﹺﺑ ﻌ ﺪﻟ ﻚ ﺑ ﻴ ﻦ ﺼ ﹺﻞ ﻗﹶﻀﺎﺋ ﺖ ﹺﺑﺮﹺﺳﺎﻻﺗﻚ ،ﻭ ﺩﻳﺎ ﻥ ﺍﻟﺪﻳ ﹺﻦ ﹺﺑ ﻌ ﺪﻟﻚ ،ﻭ ﹶﻓ ﻋ ﺒ ﺪ ﻙ ﺍﻟﹾﻘﺎﺋ ﹺﻢ ﰲ ﺧ ﹾﻠ ﻘﻚ ،ﻭﺍﻟﺪﻟﻴﻞﹺ ﻋﻠﻰ ﻣ ﻦ ﺑ ﻌ ﹾﺜ
ﻚ ﺑﺎ ﻗ ﹺﺮ ﻋ ﹾﻠ ﹺﻢ ﺍﻟﻨﹺﺒﻴﲔ، ﺿ ﻚ ﰲ ﹶﺍ ﺭ ﺤﻤ ﺪ ﺑ ﹺﻦ ﻋ ﻠﻲ ﻋ ﺒ ﺪ ﻙ ﻭﺧﻠﻴ ﹶﻔﺘ ﺻﻞﱢ ﻋﻠﻰ ﻣ ﻚ ﺳﻴ ﺪ ﺍﻟﹾﻌﺎﺑﹺﺪﻳﻦ ،ﺍﹶﻟﻠﹼـ ﻬﻢ ﺧ ﹾﻠ ﻘ 341
ﻕ ﲔ ﺍﻟﺼﺎ ﺩ ﹺ ﻚ ﹶﺍ ﺟﻤﻌ ﻚ ﻋﻠﻰ ﺧ ﹾﻠ ﻘ ﻚ ﻭ ﺣﺠﺘ ﻕ ﻋ ﺒ ﺪ ﻙ ﻭ ﻭﻟﻲ ﺩﻳﹺﻨ ﺤﻤﺪ ﺍﻟﺼﺎ ﺩ ﹺ ﺻﻞﱢ ﻋﻠﻰ ﺟ ﻌ ﹶﻔ ﹺﺮ ﺑ ﹺﻦ ﻣ ﺍﹶﻟﻠﹼـ ﻬﻢ ﺤﺠ ﺔ ﻚ ﻭﺍﹾﻟ ﺤ ﹾﻜ ﻤ ﻚ ﺍﻟﻨﺎ ﻃ ﹺﻖ ﹺﺑ ﻚ ﰲ ﺧ ﹾﻠ ﻘ ﺢ ﻭﻟﺴﺎﹺﻧ ﺻﻞﱢ ﻋﻠﻰ ﻣﻮﺳﻰ ﺑ ﹺﻦ ﺟ ﻌﻔﹶﺮ ﻋ ﺒ ﺪ ﻙ ﺍﻟﺼﺎﻟ ﹺ ﺍﻟﹾﺒﺎﺭ ،ﺍﹶﻟﻠﹼـ ﻬﻢ ﻚ ﻚ ﺍﻟﹾﻘﺎﺋ ﹺﻢ ﹺﺑ ﻌ ﺪﻟ ﺻﻞﱢ ﻋﻠﻰ ﻋﻠﻲ ﺑ ﹺﻦ ﻣﻮﺳﻰ ﺍﻟﺮﺿﺎ ﺍﹾﻟ ﻤ ﺮﺗﻀﻰ ﻋ ﺒ ﺪ ﻙ ﻭ ﻭﻟﻲ ﺩﻳﹺﻨ ﻋﻠﻰ ﺑ ﹺﺮﻳﺘﻚ ،ﺍﹶﻟﻠﹼـ ﻬﻢ ﺻﻞﱢ ﻋﻠﻰ ﲔ ﺻﻼ ﹰﺓ ﻻ ﻳﻘﹾﻮﻯ ﻋﻠﻰ ﺍﺣﺼﺎﺋﻬﺎ ﹶﻏ ﻴ ﺮﻙ ،ﺍﹶﻟﻠﹼـ ﻬﻢ ﻚ ﻭﺩﻳ ﹺﻦ ﺁﺑﺎﺋ ﻪ ﺍﻟﺼﺎﺩﻗ ﻭﺍﻟﺪﺍﻋﻲ ﺍﱃ ﺩﻳﹺﻨ
ﺤﻤﺪ ﺻﻞﱢ ﻋﻠﻰ ﻋﻠﻲ ﺑ ﹺﻦ ﻣ ﻚ ﺍﻟﹾﻘﺎﺋ ﹺﻢ ﹺﺑﹶﺎ ﻣ ﹺﺮ ﻙ ﻭﺍﻟﺪﺍﻋﻲ ﺍﱃ ﺳﺒﻴ ﻠﻚ ،ﺍﹶﻟﻠﹼـ ﻬﻢ ﺤﻤ ﺪ ﺑ ﹺﻦ ﻋ ﻠﻲ ﻋﺒ ﺪ ﻙ ﻭ ﻭﻟﻴ ﻣ ﻚ ﻚ ﻭ ﺣﺠﺘ ﺴ ﹺﻦ ﺑ ﹺﻦ ﻋ ﻠﻲ ﺍﻟﹾﻌﺎ ﻣ ﹺﻞ ﹺﺑﹶﺎ ﻣ ﹺﺮ ﻙ ﺍﻟﹾﻘﺎﺋ ﹺﻢ ﰲ ﺧـ ﹾﻠ ﻘ ﺤ ﺻﻞﱢ ﻋﻠﹶﻰ ﺍﹾﻟ ﻋ ﺒ ﺪ ﻙ ﻭ ﻭﻟﻲ ﺩﻳﹺﻨﻚ ،ﺍﹶﻟﻠﹼـ ﻬﻢ
ﻚ ﻚ ﻭﻃﺎ ﻋ ﺔ ﺭ ﺳﻮﻟ ﻚ ﺍﻟﺪﺍﻋﻲ ﺍﱃ ﻃﺎ ﻋﺘ ﺹ ﹺﺑﻜﹶﺮﺍ ﻣﺘ ﺨﺼﻮ ﹺ ﻚ ﻭﺷﺎ ﻫ ﺪ ﻙ ﻋﻠﻰ ﺧ ﹾﻠ ﻘﻚ ،ﺍﹾﻟَﻤ ﺍﹾﻟ ﻤ ﺆﺩﻱ ﻋ ﻦ ﻧﹺﺒﻴ
ﻚ ﺻﻼ ﹰﺓ ﺗﺎﻣ ﹰﺔ ﻧﺎ ﻣﻴ ﹰﺔ ﺑﺎ ﻗﻴ ﹰﺔ ﻚ ﺍﻟﹾﻘﺎﺋ ﹺﻢ ﰲ ﺧ ﹾﻠ ﻘ ﻚ ﻭ ﻭﻟﻴ ﺻﻞﱢ ﻋﻠﻰ ﺣﺠﺘ ﻚ ﻋ ﹶﻠ ﻴ ﹺﻬ ﻢ ﹶﺍ ﺟﻤﻌﲔ ،ﺍﹶﻟﻠﹼـ ﻬﻢ ﺻﻠﹶﻮﺍﺗ ﺤﺒ ﹺﻬ ﻢ ﻭﺍﹸﻭﺍﱄ ﻚ ﹺﺑ ﺏ ﺍﹶﻟ ﻴ ﺠ ﻌﻠﹸﻨﺎ ﻣ ﻌ ﻪ ﰲ ﺍﻟﺪﻧﻴﺎ ﻭﺍ ﹾﻻ ﺧ ﺮﺓ ،ﺍﹶﻟﻠﹼـ ﻬﻢ ﺍﻧﻲ ﹶﺍﺗ ﹶﻘﺮ ﺼ ﺮ ﻩ ﺑﹺﻬﺎ ﻭﺗ ﺗ ﻌﺠ ﹸﻞ ﺑﹺﻬﺎ ﹶﻓ ﺮ ﺟ ﻪ ﻭﺗ ﻨ
ﻑ ﻋﻨﻲ ﹺﺑ ﹺﻬ ﻢ ﺷﺮ ﺍﻟﺪﻧﻴﺎ ﻭﺍ ﹾﻻ ﺧ ﺮ ﺓ ﺻ ﹺﺮ ﻭﻟﻴ ﻬ ﻢ ﻭﺍﹸﻋﺎﺩﻱ ﻋ ﺪﻭ ﻫﻢ ،ﻓﹶﺎ ﺭ ﺯﻗﹾﲏ ﹺﺑ ﹺﻬ ﻢ ﺧ ﻴﺮ ﺍﻟﺪﻧﻴﺎ ﻭﺍ ﹾﻻ ﺧ ﺮﺓ ،ﻭﺍ ﻭﹶﺍﻫﻮﺍ ﹶﻝ ﻳ ﻮ ﹺﻡ ﺍﹾﻟﻘﻴﺎ ﻣ ﺔ.
ﰒﹼ ﲡﻠﺲ ﻋﻨﺪ ﺭﺃﺳﻪ ﻭﺗﻘﹸﻮﻝ:
ﺕ ﺍ َﹾﻻ ﺭﺽﹺ، ﷲ ﰲ ﹸﻇﻠﹸﻤﺎ ﻚ ﻳﺎ ﻧﻮ ﺭ ﺍ ِ ﻚ ﻳﺎ ﺣﺠ ﹶﺔ ﺍﷲِ ،ﺍﹶﻟﺴﻼ ﻡ ﻋ ﹶﻠ ﻴ ﻚ ﻳﺎ ﻭﻟﻲ ﺍﷲِ ،ﺍﹶﻟﺴﻼ ﻡ ﻋ ﹶﻠ ﻴ ﺍﹶﻟﺴﻼ ﻡ ﻋ ﹶﻠ ﻴ ﺙ ﻧﻮﺡ ﻚ ﻳﺎ ﻭﺍ ﹺﺭ ﹶ ﺻ ﹾﻔ ﻮ ﺓ ﺍﷲِ ،ﺍﹶﻟﺴﻼ ﻡ ﻋ ﹶﻠ ﻴ ﺙ ﺁ ﺩ ﻡ ﻚ ﻳﺎ ﻭﺍ ﹺﺭ ﹶ ﻚ ﻳﺎ ﻋﻤﻮ ﺩ ﺍﻟﺪﻳﻦﹺ ،ﺍﹶﻟﺴﻼ ﻡ ﻋ ﹶﻠ ﻴ ﺍﹶﻟﺴﻼ ﻡ ﻋ ﹶﻠ ﻴ ﺢ ﺍﷲِ، ﺙ ﺍﺳﻤﺎﻋﻴ ﹶﻞ ﺫﹶﺑﻴ ﹺ ﻚ ﻳﺎ ﻭﺍ ﹺﺭ ﹶ ﺙ ﺍﺑﺮﺍﻫﻴ ﻢ ﺧﻠﻴ ﹺﻞ ﺍﷲِ ،ﺍﹶﻟﺴﻼ ﻡ ﻋ ﹶﻠ ﻴ ﻚ ﻳﺎ ﻭﺍ ﹺﺭ ﹶ ﻧﹺﺒﻲ ﺍﷲِ ،ﺍﹶﻟﺴﻼ ﻡ ﻋ ﹶﻠ ﻴ
ﻚ ﻳﺎ ﺡ ﺍﷲِ ،ﺍﹶﻟﺴﻼ ﻡ ﻋ ﹶﻠ ﻴ ﺙ ﻋﻴﺴﻰ ﺭﻭ ﹺ ﻚ ﻳﺎ ﻭﺍ ﹺﺭ ﹶ ﺙ ﻣﻮﺳﻰ ﻛﹶﻠﻴ ﹺﻢ ﺍﷲِ ،ﺍﹶﻟﺴﻼ ﻡ ﻋ ﹶﻠ ﻴ ﻚ ﻳﺎ ﻭﺍ ﹺﺭ ﹶ ﺍﹶﻟﺴﻼ ﻡ ﻋ ﹶﻠ ﻴ ﺻﻲ ﺭﺳﻮ ﹺﻝ ﺭﺏ ﷲ ﻭ ﻭ ﲔ ﻋ ﻠﻲ ﻭﻟﻲ ﺍ ِ ﲑ ﺍ ﹾﻟ ﻤ ﺆﻣﻨ ﺙ ﺍﹶﻣ ﹺ ﻚ ﻳﺎ ﻭﺍ ﹺﺭ ﹶ ﺤﻤﺪ ﺭﺳﻮ ﹺﻝ ﺍﷲِ ،ﺍﹶﻟﺴﻼ ﻡ ﻋ ﹶﻠ ﻴ ﺙ ﻣ ﻭﺍ ﹺﺭ ﹶ
ﻱ ﺴ ﻴ ﹺﻦ ﺳﻴ ﺪ ﺤ ﺴ ﹺﻦ ﻭﺍﹾﻟ ﺤ ﺙ ﺍﹾﻟ ﻚ ﻳﺎ ﻭﺍ ﹺﺭ ﹶ ﺙ ﻓﺎ ﻃ ﻤ ﹶﺔ ﺍﻟﺰﻫﺮﺍ ِﺀ ﺍﹶﻟﺴﻼ ﻡ ﻋ ﹶﻠ ﻴ ﻚ ﻳﺎ ﻭﺍ ﹺﺭ ﹶ ﺍﻟﹾﻌﺎﻟﹶﻤﲔ ،ﺍﹶﻟﺴﻼ ﻡ ﻋ ﹶﻠ ﻴ
ﺙ ﻚ ﻳﺎ ﻭﺍ ﹺﺭ ﹶ ﺴ ﻴ ﹺﻦ ﺯﻳ ﹺﻦ ﺍﻟﹾﻌﺎﺑﹺﺪﻳﻦ ،ﺍﹶﻟﺴﻼ ﻡ ﻋ ﹶﻠ ﻴ ﺤ ﺙ ﻋﻠﻲ ﺑ ﹺﻦ ﺍﹾﻟ ﻚ ﻳﺎ ﻭﺍ ﹺﺭ ﹶ ﳉﻨﺔ ،ﺍﹶﻟﺴﻼ ﻡ ﻋ ﹶﻠ ﻴ ﺏ ﹶﺍ ﻫ ﹺﻞ ﺍ ﹶ ﺷﺒﺎ ﹺ ﻕ ﺍﻟﹾﺒﺎﺭ، ﺤﻤﺪ ﺍﻟﺼﺎ ﺩ ﹺ ﺙ ﺟ ﻌ ﹶﻔ ﹺﺮ ﺑ ﹺﻦ ﻣ ﻚ ﻳﺎ ﻭﺍ ﹺﺭ ﹶ ﲔ ﻭﺍ ﹾﻻﺧﺮﻳﻦ ،ﺍﹶﻟﺴﻼ ﻡ ﻋ ﹶﻠ ﻴ ﺤﻤ ﺪ ﺑ ﹺﻦ ﻋ ﻠﻲ ﺑﺎ ﻗ ﹺﺮ ﻋ ﹾﻠ ﹺﻢ ﺍ َﹾﻻﻭﻟ ﻣ
ﻚ ﹶﺍﻳﻬﺎ ﻚ ﹶﺍﻳﻬﺎ ﺍﻟﺼﺪﻳ ﻖ ﺍﻟﺸﻬﻴﺪ ،ﺍﹶﻟﺴﻼ ﻡ ﻋ ﹶﻠ ﻴ ﺙ ﻣﻮﺳﻰ ﺑ ﹺﻦ ﺟ ﻌﻔﹶﺮ ،ﺍﹶﻟﺴﻼ ﻡ ﻋ ﹶﻠ ﻴ ﻚ ﻳﺎ ﻭﺍ ﹺﺭ ﹶ ﺍﹶﻟﺴﻼ ﻡ ﻋ ﹶﻠ ﻴ
ﺖ ﻋ ﹺﻦ ﺕ ﺑﹺﺎﹾﻟ ﻤ ﻌﺮﻭﻑ ،ﻭﻧ ﻬ ﻴ ﺖ ﺍﻟﺰﻛﺎﺓﹶ ،ﻭﹶﺍ ﻣ ﺮ ﺖ ﺍﻟﺼﻼ ﹶﺓ ﻭﺁﺗ ﻴ ﻚ ﹶﻗ ﺪ ﹶﺍ ﹶﻗ ﻤ ﺻﻲ ﺍﻟﹾﺒﺎﺭ ﺍﻟﺘ ﻘﻲ ،ﹶﺍ ﺷ ﻬ ﺪ ﹶﺍﻧ ﺍﹾﻟ ﻮ ﷲ ﻭﺑﺮﻛﺎﺗ ﻪ. ﺴ ﹺﻦ ﻭ ﺭ ﺣ ﻤ ﹸﺔ ﺍ ِ ﺤ ﻚ ﻳﺎ ﹶﺍﺑﺎ ﺍﹾﻟ ﷲ ﺣﺘﻰ ﺃﺗﺎ ﻙ ﺍﹾﻟﻴﻘﲔ ،ﺍﹶﻟﺴﻼ ﻡ ﻋ ﹶﻠ ﻴ ﺕﺍ َ ﺍﹾﻟ ﻤ ﻨ ﹶﻜﺮﹺ ،ﻭ ﻋﺒ ﺪ 342
ﰒﹼ ﺗﻨﻜﺐ ﻋﻠﻰ ﺍﻟﻘﱪ ﻭﺗﻘﻮﻝ:
ﺨﻴﺒﲏ ﻭﻻ ﺗ ﺮﺩﱐ ﹺﺑ ﻐ ﻴ ﹺﺮ ﻗﹶﻀﺎ ِﺀ ﻚ ﻓﹶﻼ ﺗ ﺖ ﺍﹾﻟﺒﹺﻼ ﺩ ﺭﺟﺎ َﺀ ﺭ ﺣ ﻤﺘ ﺕ ﻣ ﻦ ﹶﺍﺭﺿﻲ ﻭ ﹶﻗ ﹶﻄ ﻌ ﺻ ﻤ ﺪ ﻚ ﺍﹶﻟﻠﹼـ ﻬﻢ ﺍﹶﻟﻴ ﻚ ﻱ ﹶﺍﺗ ﻴﺘ ﺖ ﻭﹸﺍﻣﻲ ﻳﺎ ﻣﻮﻻ ﻚ ﻋ ﹶﻠ ﻴ ﻪ ﻭﺁﻟﻪ ،ﹺﺑﺎﹶﰊ ﹶﺍﻧ ﺻﻠﹶﻮﺍﺗ ﻚ ﺣﺎﺟﱵ ،ﻭﺍ ﺭ ﺣ ﻢ ﺗ ﹶﻘﻠﱡﱯ ﻋﻠﻰ ﹶﻗ ﺒ ﹺﺮ ﺍﺑﻦﹺ ﺍﹶﺧﻲ ﺭﺳﻮﻟ ﷲ ﻳ ﻮ ﻡ ﹶﻓﻘﹾﺮﻱ ﺖ ﻋﻠﻰ ﹶﻇﻬﺮﻱ ،ﹶﻓ ﹸﻜ ﻦ ﱄ ﺷﺎﻓﻌﹰﺎ ﺍﻟﹶﻰ ﺍ ِ ﺖ ﻋﻠﻰ ﻧﻔﹾﺴﻲ ،ﻭﺍ ﺣﺘ ﹶﻄ ﺒ ﺯﺍﺋﺮﹰﺍ ﻭﺍﻓﺪﹰﺍ ﻋﺎﺋﺬﹰﺍ ﻣﻤﺎ ﺟﻨ ﻴ
ﺖ ﻋ ﻨ ﺪ ﻩ ﻭﺟﻴ ﻪ. ﺤﻤﻮ ﺩ ﻭﹶﺍﻧ ﷲ ﻣﻘﺎ ﻡ ﻣ ﻚ ﻋ ﻨ ﺪ ﺍ ِ ﻭﻓﺎﻗﹶﱵ ﹶﻓ ﹶﻠ ﰒﹼ ﺗﺮﻓﻊ ﻳﺪﻙ ﺍﻟﻴﻤﲎ ﻭﺗﺒﺴﻂ ﺍﻟﻴﺴﺮﻯ ﻋﻠﻰ ﺍﻟﻘﱪ ﻭﺗﻘﻮﻝ:
ﺖ ﹺﺑ ﻪ ﹶﺍﻭﹶﻟ ﻬﻢ ،ﻭﹶﺍﺑ ﺮ ُﺀ ﻣ ﻦ ﹸﻛﻞﱢ ﻭﻟﻴﺠﺔ ﺤﺒ ﹺﻬ ﻢ ﻭﹺﺑﻮﹺﻻﻳﺘ ﹺﻬﻢ ،ﹶﺍﺗ ﻮﻟﹼﻰ ﺁ ﺧ ﺮ ﻫ ﻢ ﺑﹺﻤﺎ ﺗ ﻮﻟﱠ ﻴ ﻚ ﹺﺑ ﺏ ﺍﹶﻟ ﻴ ﺍﹶﻟﻠﹼـ ﻬﻢ ﺍﻧﻲ ﹶﺍﺗ ﹶﻘﺮ ﺨﺮﻭﺍ ﹺﺑﺎﻣﺎ ﻣﻚ، ﺤﺪﻭﺍ ﺑﹺﺎﻳﺎﺗﻚ ،ﻭ ﺳ ﺩﻭﻧ ﻬﻢ ،ﺍﹶﻟﻠﹼـ ﻬﻢ ﺍﹾﻟ ﻌ ﹺﻦ ﺍﻟﱠﺬﻳ ﻦ ﺑﺪﻟﹸﻮﺍ ﹺﻧ ﻌ ﻤﺘﻚ ،ﻭﺍﺗ ﻬﻤﻮﺍ ﻧﺒﻴﻚ ،ﻭ ﺟ ﻚ ﹺﺑﺎﹾﻟﻠﱠ ﻌﻨ ﺔ ﻋ ﹶﻠ ﻴ ﹺﻬ ﻢ ﻭﺍﹾﻟﺒﺮﺍ َﺀ ﺓ ﻣ ﻨ ﻬ ﻢ ﰲ ﺏ ﺍﹶﻟ ﻴ ﺤﻤﺪ ،ﺍﹶﻟﻠﹼـ ﻬﻢ ﺍﻧﻲ ﹶﺍﺗ ﹶﻘﺮ ﺱ ﻋﻠﻰ ﹶﺍﻛﹾﺘﺎﻑ ﺁ ﹺﻝ ﻣ ﻭ ﺣ ﻤﻠﹸﻮﺍ ﺍﻟﻨﺎ
ﺍﻟﺪﻧﻴﺎ ﻭﺍ ﹾﻻ ﺧ ﺮ ﺓ ﻳﺎ ﺭﺣﻤ ﻦ. ﰒﹼ ﲢﻮﻝ ﻋﻨﺪ ﺭﺟﻠﻴﻪ ﻭﺗﻘﹸﻮ ﹸﻝ:
ﺼﺪﻕ ،ﹶﻗﺘ ﹶﻞ ﻕ ﺍﹾﻟ ﻤ ﺖ ﺍﻟﺼﺎ ﺩ ﺕ ﻭﹶﺍﻧ ﺻﺒ ﺮ ﻚ ﻭﺑ ﺪﹺﻧﻚ ، ﷲ ﻋﻠﻰ ﺭﻭ ﺣ ﺻﻠﱠﻰ ﺍ ُ ﺴﻦﹺ ، ﺤ ﻚ ﻳﺎ ﹶﺍﺑﺎ ﺍﹾﻟ ﷲ ﻋ ﹶﻠ ﻴ ﺻﻠﱠﻰ ﺍ ُ
ﺴ ﹺﻦ. ﻚ ﺑﹺﺎ َﹾﻻﻳﺪﻱ ﻭﺍ َﹾﻻﹾﻟ ﷲ ﻣ ﻦ ﹶﻗﺘ ﹶﻠ ﺍُ
ﰒﹼ ﺍﺑﺘﻬﻞ ﰲ ﺍﻟﻠﹼﻌﻨﺔ ﻋﻠﻰ ﻗﺎﺗﻞ ﺃﻣﲑ ﺍﳌﺆﻣﻨﲔ )ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ( ﻭﻋﻠﻰ ﻗﺘﻠﺔ ﺍﳊﺴﻦ ﻭﺍﳊﺴﲔ ﻭﻋﻠﻰ ﲨﻴﻊ ﻗﺘﻠﺔ ﺃﻫﻞ ﺑﻴﺖ ﺭﺳﻮﻝ ﺍﷲ ،ﰒﹼ ﲢﻮﻝ ﻋﻨﺪ ﺭﺃﺳﻪ ﻣﻦ
ﺧﻠﻔﻪ ﻭﺻﻞﹼ ﺭﻛﻌﺘﲔ ﺗﻘﺮﺃ ﰲ ﺍﺣﺪﺍﳘﺎ ﻳﺲ ﻭﰲ ﺍﻻﹸﺧﺮﻯ ﺍﻟﺮﲪﻦ ﻭﲡﺘﻬﺪ ﰲ ﺍﻟﺪﻋﺎﺀ ﻭﺍﻟﺘﻀﺮﻉ ﻭﺍﻛﺜﺮ ﻣﻦ ﺍﻟﺪﻋﺎﺀ ﻟﻨﻔﺴﻚ ﻭﻟﻮﺍﻟﺪﻳﻚ ﻭﳉﻤﻴﻊ ﺍﺧﻮﺍﻧﻚ ﻣﻦ ﺍﳌﺆﻣﻨﲔ ﻭﺃﻗﻢ ﻋﻨﺪ ﺭﺃﺳﻪ ﻣﺎ ﺷﺌﺖ ﻭﻟﺘﻜﻦ ﺻﻠﻮﺗﻚ ﻋﻨﺪ ﺍﻟﻘﱪ.
ﺃﻗﻮﻝ :ﻫﺬﻩ ﺍﻟﺰﻳﺎﺭﺓ ﻫﻲ ﺃﺣﺴﻦ ﺯﻳﺎﺭﺍﺗﻪ )ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ( ﻭﻛﻠﻤﺔ
ﻚ ﺨﺮﻭﺍ ﹺﺑﺎﻣﺎ ﻣﺘ ﻭ ﺳ
ﺍﻟﻮﺍﺭﺩﺓ ﰲ ﺁﺧﺮ ﻫﺬﻩ ﺍﻟﺰﻳﺎﺭﺓ ﻗﺪ ﺿﺒﻄﺖ ﰲ ﻛﺘﺎﺏ ﺍﻟﻔﻘﻴﻪ
ﻭﺍﻟﻌﻴﻮﻥ ﻭﻛﹸﺘﺐ ﺍﻟﻌﻼﹼﻣﺔ ﺍﻠﺴﻲ ﻭﻏﲑﻩ ﲟﻴﻤﲔ ﻛﻤﺎ ﺻﻨﻌﻨﺎ ﳓﻦ ﻫﻨﺎ ﻓﻴﻜﻮﻥ ﺍﳌﻌﲎ ﺳﺨﺮﻭﺍ ﺑﺎﻣﺎﻣﺔ ﺍﻟﹼﺬﻱ ﺃﻧﺖ ﻗﺪ ﻋﻴﻨﺘﻪ ﳍﻢ ،ﻭﻟﻜﻦ ﺍﻟﻜﻠﻤﺔ ﲡﺪﻫﺎ ﻣﻀﺒﻮﻃﺔ ﰲ ﻛﺘﺎﺏ ﻣﺼﺒﺎﺡ ﺍﻟﺰﺍﺋﺮ ﻫﻜﺬﺍ :
ﻚ ﺨﺮﻭﺍ ﹺﺑﹶﺎﻳﺎ ﻣ ﻭ ﺳ
ﻭﻋﻠﻰ ﻫﺬﺍ ﺍﻳﻀﹰﺎ ﻳﺼﺢ ﺍﳌﻌﲎ ﺑﻞ ﻫﻮ ﺍﻻﻭﱃ ﻣﻦ ﺑﻌﺾ ﺍﻟﻮﺟﻮﻩ ﻓﺎﻻﻳﺎﻡ ﻫﻢ
ﺍﻻﺋﻤﺔ )ﻋﻠﻴﻬﻢ ﺍﻟﺴﻼﻡ( ﻛﻤﺎ ﻳﻌﺮﻑ ﻣﻦ ﺧﱪ ﺻﻘﺮ ﺑﻦ ﺃﰊ ﺩﻟﻒ ﺍﳌﺎﺿﻲ ﰲ ﺍﻟﻔﺼﻞ ﺍﳋﺎﻣﺲ ﻣﻦ ﺍﻟﺒﺎﺏ ﺍﻻﻭﻝ. ﻭﺍﻋﻠﻢ ﺍﻳﻀﹰﺎ ﺍﻥﹼ ﺍﻟﻠﹼﻌﻦ ﻋﻠﻰ ﻗﺎﺗﻠﻲ ﺍﻻﺋﻤﺔ )ﻋﻠﻴﻬﻢ ﺍﻟﺴﻼﻡ( ﺣﺴﻦ ﺑﺄﻱ ﻟﻐﺔ ﻛﺎﻥ ،ﻭﻟﻌﻞﹼ ﺍﻻﻧﺴﺐ ﺃﻥ ﻳﻜﻮﻥ ﺍﻟﻠﹼﻌﻦ ﺬﻩ ﺍﻟﻌﺒﺎﺭﺓ ﺍﳌﺘﺨﺬﺓ ﻣﻦ ﺑﻌﺾ
ﺍﻻﺩﻋﻴﺔ:
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ﺖ ﻧﹺﺒﻴﻚ، ﺴ ﻴ ﹺﻦ ﻋﻠﻴﻬﻢ ﺍﻟﺴﻼﻡ ،ﻭ ﹶﻗﺘ ﹶﻠ ﹶﺔ ﹶﺍ ﻫ ﹺﻞ ﺑ ﻴ ﺤ ﺴ ﹺﻦ ﻭﺍﹾﻟ ﺤ ﲑ ﺍﹾﻟ ﻤ ﺆﻣﻨﲔ ،ﻭ ﹶﻗﺘ ﹶﻠ ﹶﺔ ﺍﹾﻟ ﺍﹶﻟﻠﹼـ ﻬﻢ ﺍﹾﻟ ﻌ ﻦ ﹶﻗﺘ ﹶﻠ ﹶﺔ ﺍﹶﻣ ﹺ ﻕ ﹸﺫﻝﱟ ﻕ ﻫﻮﺍﻥ ﻭ ﹸﺫ ﹰﻻّ ﹶﻓ ﻮ ﺏ ﻭﻫﻮﺍﻧﹰﺎ ﹶﻓ ﻮ ﻕ ﺍﻟﹾﻌﺬﺍ ﹺ ﺤﻤﺪ ﻭ ﹶﻗﺘ ﹶﻠﺘ ﻬ ﻢ ﻭ ﹺﺯ ﺩ ﻫ ﻢ ﻋﺬﺍﺑﹰﺎ ﹶﻓ ﻮ ﺍﹶﻟﻠﹼـ ﻬﻢ ﺍﹾﻟ ﻌ ﻦ ﹶﺍﻋﺪﺍ َﺀ ﺁ ﹺﻝ ﻣ
ﺸ ﺮ ﻫ ﻢ ﻚ ﺭﻛﹾﺴﺎﹰ ،ﻭﺍ ﺣ ﺴ ﻬ ﻢ ﰲ ﺍﹶﻟﻴ ﹺﻢ ﻋﺬﺍﹺﺑ ﻕ ﺧﺰﻯ ،ﺍﹶﻟﻠﹼـ ﻬﻢ ﺩﻋ ﻬ ﻢ ﺍﻟﹶﻰ ﺍﻟﻨﺎ ﹺﺭ ﺩﻋﺎﹰ ،ﻭﹶﺍ ﺭ ﻛ ﻭ ﺧﺰﻳﹰﺎ ﹶﻓ ﻮ ﻭﹶﺍﺗﺒﺎ ﻋ ﻬ ﻢ ﺍﱃ ﺟ ﻬﻨ ﻢ ﺯﻣﺮﹰﺍ.
ﻭﰲ ﻛﺘﺎﺏ ﲢﻔﺔ ﺍﻟﺰﺍﺋﺮ ﺍﻧﻪ ﻗﺎﻝ ﺍﳌﻔﻴﺪ :ﻳﺴﺘﺤﺐ ﺃﻥ ﻳﺪﻋﻰ ﺬﺍ ﺍﻟﺪﻋﺎﺀ ﺑﻌﺪ ﺻﻼﺓ ﺯﻳﺎﺭﺓ ﺍﻟﺮﺿﺎ )ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ(:
ﻉ ﰲ ﺳﻠﹾﻄﺎﹺﻧﻪ ،ﺍﹾﻟ ﻤﺘ ﹶﻔﺮ ﺩ ﰲ ﻛ ﺒﺮﹺﻳﺎﺋﻪ، ﷲ ﺍﻟﺪﺍﺋ ﻢ ﰲ ﻣ ﹾﻠ ﻜﻪ ،ﺍﻟﹾﻘﺎﺋ ﻢ ﰲ ﻋﺰﻩ ،ﺍﹾﻟﻤﻄﺎ ﻚ ﻳﺎ ﹶﺍ ُ ﺍﹶﻟﻠﹼـ ﻬﻢ ﺍﻧﻲ ﹶﺍ ﺳﹶﺎﹸﻟ ﲑ ﻋﻘﹸﻮﺑﺘﻪ ،ﺍﳍﻲ ﺣﺎﺟﺎﰐ ﻀﻴﺘﻪ ،ﺍﹾﻟﻜﹶﺮ ﱘ ﰲ ﺗﺄﹾﺧ ﹺ ﺍﹾﻟ ﻤﺘ ﻮﺣ ﺪ ﰲ ﺩﻳﻤﻮ ﻣ ﺔ ﺑﻘﺎﺋﻪ ،ﺍﻟﹾﻌﺎ ﺩ ﹸﻝ ﰲ ﺑ ﹺﺮﻳﺘﻪ ،ﺍﻟﹾﻌﺎﻟ ﻢ ﰲ ﹶﻗ
ﺖ ﺩﻟﻴﻠﻲ ﻋ ﹶﻠ ﻴ ﻪ ﻭﻃﹶﺮﻳﻘﻲ ﺍﹶﻟ ﻴﻪ ،ﻳﺎ ﻗﹶﺪﻳﺮﹰﺍ ﺼﺮﻭ ﹶﻓ ﹲﺔ ﺍﹶﻟ ﻴﻚ ،ﻭﺁﻣﺎﱄ ﻣ ﻮﻗﹸﻮ ﹶﻓ ﹲﺔ ﹶﻟ ﺪﻳﻚ ،ﻭﻛﹸﻠﱠﻤﺎ ﻭﻓﱠ ﹾﻘﺘﲏ ﻣ ﻦ ﺧﻴﺮ ﹶﻓﹶﺎﻧ ﻣ ﺕ ﻚ ﺑﹺﺎﻟﻨ ﻌ ﹺﻢ ﺟﺎﺭﹺﻳﹰﺎ ﻋﻠﻰ ﻋﺎﺩﺍ ﺼﺤﻮﺑﹰﺎ ﻣ ﻨ ﺖ ﻣ ﻻ ﺗﺆﻭ ﺩ ﻩ ﺍﹾﻟﻤﻄﺎﻟﺐ ،ﻳﺎ ﻣ ﻠﻴﹰﺎ ﻳﻠﹾﺠﹸﺄ ﺍﹶﻟ ﻴ ﻪ ﹸﻛ ﱡﻞ ﺭﺍﻏﺐ ،ﻣﺎ ﹺﺯﹾﻟ
ﺴ ﹺﺮ ﺠﺒ ﻪ ﹺﺑﹶﺎﻳ ﺤ ﻚ ﺍﹾﻟ ﻤ ﺒ ﺮ ﹺﻡ ﺍﻟﱠﺬﻱ ﺗ ﻚ ﺑﹺﺎﹾﻟ ﹸﻘ ﺪ ﺭ ﺓ ﺍﻟﻨﺎ ﻓ ﹶﺬ ﺓ ﰲ ﺟﻤﻴ ﹺﻊ ﺍ َﹾﻻﺷﻴﺎﺀِ ،ﻭﻗﹶﻀﺎﺋ ﺍ ِﹾﻻﺣﺴﺎ ﻥ ﻭﺍﹾﻟ ﹶﻜ ﺮﻡﹺ ،ﹶﺍ ﺳﹶﺎﹸﻟ
ﺤﺖ ،ﻭﺍﻟﹶﻰ ﺴﻄﱠ ﲔ ﹶﻓﺘ ﺨﺖ ،ﻭﺍﱃ ﺍ َﹾﻻﺭﺿ ﺕ ﺑﹺﻬﺎ ﺍﻟﹶﻰ ﺍﹾﻟﺠﹺﺒﺎ ﹺﻝ ﹶﻓﺘﺸﺎ ﻣ ﺍﻟﺪﻋﺎﺀِ ،ﻭﺑﹺﺎﻟﻨ ﹾﻈ ﺮ ﺓ ﺍﻟﱠﱵ ﻧﻈﹶـ ﺮ
ﻒ ﻋ ﻦ ﺩﻗﺎﺋ ﹺﻖ ﺸﺮﹺ ،ﻭﹶﻟ ﹸﻄ ﺕ ﺍﹾﻟﺒ ﺕ ﹶﻟﺤﻈﺎ ﺕ ﻓﹶﺎ ﺭﺗ ﹶﻔﻌﺖ ،ﻭﺍﻟﹶﻰ ﺍﹾﻟﺒﹺﺤﺎ ﹺﺭ ﹶﻓﺘ ﹶﻔﺠ ﺮﺕ ،ﻳﺎ ﻣ ﻦ ﺟﻞﱠ ﻋ ﻦ ﹶﺍﺩﻭﺍ ﺍﻟﺴﻤﺎﻭﺍ
ﺻ ﻐ ﹺﺮ ﻣﻨﺔ ﺍﻻﱠ ﺸ ﹶﻜ ﺮ ﻋﻠﻰ ﹶﺍ ﻚ ﻳ ﹾﻘﺘﻀﻲ ﺣﻤﺪﺍﹰ ،ﻭﻻ ﺗ ﺤ ﻤ ﺪ ﻳﺎ ﺳﻴﺪﻱ ﺍﻻﹼ ﹺﺑﺘﻮﻓﻴﻖ ﻣ ﻨ ﺕ ﺍﻟﹾ ﻔ ﹶﻜﺮﹺ ،ﻻ ﺗ ﺧﻄﹶﺮﺍ
ﻚ ﻳﺎ ﻱ ﻭﺗﻜﺎ ﹶﻓﹸﺄ ﺻﻨﺎﹺﻳ ﻌ ﺖ ﺑﹺﻬﺎ ﺷﻜﹾﺮﺍﹰ ،ﹶﻓﻤﱴ ﺗﺤﺼﻰ ﻧﻌﻤﺎ ﺅ ﻙ ﻳﺎ ﺍﳍﻲ ﻭﺗﺠﺎﺯﻯ ﺁﻻ ﺅ ﻙ ﻳﺎ ﻣﻮﻻ ﺍ ﺳﺘ ﻮ ﺟ ﺒ
ﺏﰲ ﺖ ﺍﹾﻟ ﻤ ﻌﺘ ﻤ ﺪ ﻟﻠ ﱡﺬﻧﻮ ﹺ ﺸ ﹸﻜ ﺮ ﺍﻟﺸﺎ ﻛﺮﻭﻥﹶ ،ﻭﹶﺍﻧ ﺤ ﻤ ﺪ ﺍﻟﹾﺤﺎ ﻣﺪﻭﻥﹶ ،ﻭ ﻣ ﻦ ﺷ ﹾﻜ ﹺﺮ ﻙ ﻳ ﻚ ﻳ ﺳﻴﺪﻱ ،ﻭ ﻣ ﻦ ﹺﻧ ﻌ ﻤ ﻒ ﻟﻠﻀﺮ ﹺﺑﻴ ﺪﻙ ،ﹶﻓ ﹶﻜ ﻢ ﻣ ﻦ ﺳﻴﺌﹶﺔ ﹶﺍﺧﻔﺎﻫﺎ ﺖ ﺍﻟﹾﻜﺎ ﺷ ﺡ ﺳ ﺘ ﹺﺮﻙ ،ﻭﹶﺍﻧ ﲔ ﺟﻨﺎ ﻋ ﹾﻔ ﹺﻮﻙ ،ﻭﺍﻟﻨﺎ ﺷ ﺮ ﻋﻠﹶﻰ ﺍﻟﹾﺨﺎﻃﺌ
ﻚ ﻑ ﻣ ﻨ ﺖ ﹶﺍ ﹾﻥ ﻳﺨﺎ ﺖ ﻋ ﹶﻠﻴﻬﺎ ﻣﺠﺎﺯﺍﺗﻚ ،ﺟ ﹶﻠ ﹾﻠ ﻚ ﺣﺘﻰ ﻋ ﹸﻈ ﻤ ﻀ ﹸﻠ ﺴﻨﺔ ﺿﺎ ﻋﻔﹶﻬﺎ ﹶﻓ ﻚ ﺣﺘﻰ ﺩ ﺧ ﹶﻠﺖ ،ﻭ ﺣ ﺣ ﹾﻠ ﻤ
ﺨ ﹸﺬﻟﹾﲏ ﺑﹺﻤﺎ ﻀ ﹸﻠﻚ ،ﻭﻻ ﺗ ﻀﻞﹸ ،ﻓﹶﺎ ﻣﻨ ﻦ ﻋ ﹶﻠﻲ ﺑﹺﻤﺎ ﹶﺍ ﻭ ﺟﺒ ﻪ ﹶﻓ ﻚ ﺍﻻﱠ ﺍ ِﹾﻻﺣﺴﺎ ﹸﻥ ﻭﺍﹾﻟ ﹶﻔ ﺍﻻﱠ ﺍﹾﻟ ﻌ ﺪﻝﹸ ،ﻭﹶﺍ ﹾﻥ ﻳﺮﺟﻰ ﻣ ﻨ
ﺕ ﺖ ﰊ ،ﹶﺍ ﻭ ﺍﹾﻟﺠﹺﺒﺎ ﹸﻝ ﹶﻟ ﻬﺪﺗﲏ ،ﹶﺍ ﹺﻭ ﺍﻟﺴﻤﺎﻭﺍ ﺽ ﹺﺑ ﹸﺬﻧﻮﰊ ﻟﹶﺴﺎ ﺧ ﺖ ﺍ َﹾﻻ ﺭ ﺤ ﹸﻜ ﻢ ﹺﺑ ﻪ ﻋ ﺪﹸﻟﻚ ،ﺳﻴﺪﻱ ﹶﻟ ﻮ ﻋ ﻠ ﻤ ﻳ ﻱ ﻣﻮﻻﻱ ،ﹶﻗ ﺪ ﺗ ﹶﻜﺮ ﺭ ﻭﻗﹸﻮﰲ ﻱ ﻣﻮﻻ ﹶﻻ ﺧﺘ ﹶﻄ ﹶﻔﺘﲏ ،ﹶﺍ ﹺﻭ ﺍﹾﻟﺒﹺﺤﺎ ﺭ َﹶﻻ ﹾﻏ ﺮ ﹶﻗﺘﲏ ،ﺳﻴﺪﻱ ﺳﻴﺪﻱ ﺳﻴﺪﻱ ،ﻣﻮﻻ
ﻑ ﺍﻟﹾﻌﺎﺭﹺﻓﹺﻴﻦ ،ﻳﺎ ﻣ ﻌﺒﻮ ﺩ ﺍﹾﻟﻌﺎﺑﹺﺪﻳﻦ ،ﻳﺎ ﻚ ﻳﺎ ﻣ ﻌﺮﻭ ﺴﹶﺄﹶﻟﺘ ﲔ ﻟ ﻤ ﺕ ﺍﹾﻟ ﻤﺘ ﻌﺮﺿ ﻚ ﻓﹶﻼ ﺗﺤ ﹺﺮﻣﲏ ﻣﺎ ﻭ ﻋ ﺪ ﻟﻀﻴﺎ ﹶﻓﺘ
ﻑ ﻣ ﻦ ﺤﻤﻮ ﺩ ﻣ ﻦ ﺣ ﻤ ﺪﻩ ،ﻳﺎ ﻣ ﻮﺟﻮ ﺩ ﻣ ﻦ ﹶﻃ ﹶﻠﺒﻪ ،ﻳﺎ ﻣ ﻮﺻﻮ ﺲ ﺍﻟﺬﹼﺍﻛﺮﻳﻦ ،ﻳﺎ ﻣ ﺸﻜﹸﻮ ﺭ ﺍﻟﺸﺎﻛﺮﻳﻦ ،ﻳﺎ ﺟﻠﻴ ﻣ ﺐ ﺍﻻﹼ ﺏ ﺍﹶﻟ ﻴﻪ ،ﻳﺎ ﻣ ﻦ ﻻ ﻳ ﻌ ﹶﻠ ﻢ ﺍﹾﻟ ﻐ ﻴ ﺙ ﻣ ﻦ ﺍﹶﺭﺍ ﺩﻩ ،ﻳﺎ ﻣﻘﹾﺼﻮ ﺩ ﻣ ﻦ ﺍﹶﻧﺎ ﺏ ﻣ ﻦ ﹶﺍ ﺣﺒﻪ ،ﻳﺎ ﹶﻏ ﻮ ﹶ ﺤﺒﻮ ﻭﺣ ﺪﻩ ،ﻳﺎ ﻣ
ﺐ ﺍﻻﹼ ﻫﻮ ،ﻳﺎ ﻣ ﻦ ﻑ ﺍﻟﺴﻮﺀَ ﺍﻻﹼ ﻫﻮ ،ﻳﺎ ﻣ ﻦ ﻻ ﻳ ﺪﺑ ﺮ ﺍ َﹾﻻ ﻣ ﺮ ﺍﻻﹼ ﻫﻮ ،ﻳﺎ ﻣ ﻦ ﻻ ﻳ ﻐ ﻔ ﺮ ﺍﻟﺬﱠﻧ ﺼ ﹺﺮ ﻫﻮ ،ﻳﺎ ﻣ ﻦ ﻻ ﻳ 344
ﺤﻤﺪ ﻭﺍ ﹾﻏ ﻔ ﺮ ﱄ ﻳﺎ ﺧ ﻴ ﺮ ﺤﻤﺪ ﻭﺁ ﹺﻝ ﻣ ﺻﻞﱢ ﻋﻠﻰ ﻣ ﺚ ﺍﻻﹼ ﻫﻮ ، ﺨ ﹾﻠ ﻖ ﺍﻻﹼ ﻫﻮ ،ﻳﺎ ﻣ ﻦ ﻻ ﻳﻨﺰ ﹸﻝ ﺍﹾﻟ ﻐ ﻴ ﹶ ﺨ ﹸﻠ ﻖ ﺍﹾﻟ ﻻ ﻳ ﺍﻟﹾﻐﺎﻓﺮﻳﻦ ،ﺭﺏ ﺍﻧﻲ ﹶﺍ ﺳﺘ ﻐ ﻔ ﺮ ﻙ ﺍ ﺳﺘﻐﻔﺎ ﺭ ﺣﻴﺎﺀ ،ﻭﹶﺍ ﺳﺘ ﻐ ﻔ ﺮ ﻙ ﺍ ﺳﺘﻐﻔﺎ ﺭ ﺭﺟﺎﺀ ،ﻭﹶﺍ ﺳﺘ ﻐ ﻔ ﺮ ﻙ ﺍ ﺳﺘﻐﻔﺎﺭ ،ﺍﻧﺎﺑﺔ،
ﻭﺍﹶ ﺳﺘ ﻐ ﻔ ﺮ ﻙ ﺍ ﺳﺘﻐﻔﺎ ﺭ ﺭ ﹾﻏﺒﺔ ،ﻭﹶﺍ ﺳﺘ ﻐ ﻔ ﺮ ﻙ ﺍ ﺳﺘﻐﻔﺎ ﺭ ﺭ ﻫﺒﺔ ،ﻭﹶﺍ ﺳﺘ ﻐ ﻔ ﺮ ﻙ ﺍ ﺳﺘﻐﻔﺎ ﺭ ﻃﺎﻋﺔ ،ﻭﹶﺍ ﺳﺘ ﻐ ﻔ ﺮ ﻙ ﺍ ﺳﺘﻐﻔﺎ ﺭ ﺍﳝﺎﻥ ،ﻭﺍﹶ ﺳﺘ ﻐ ﻔ ﺮ ﻙ ﺍ ﺳﺘﻐﻔﺎ ﺭ ﺍﻗﹾﺮﺍﺭ ،ﻭﹶﺍ ﺳﺘ ﻐ ﻔ ﺮ ﻙ ﺍ ﺳﺘﻐﻔﺎ ﺭ ﺍﺧﻼﺹ ،ﻭﹶﺍ ﺳﺘ ﻐ ﻔ ﺮ ﻙ ﺍ ﺳﺘﻐﻔﺎ ﺭ ﺗﻘﹾﻮﻯ ،ﻭﹶﺍ ﺳﺘ ﻐ ﻔ ﺮ ﻙ
ﺼﻞﱢ ﻋﻠﻰ ﻚ ﺍﹶﻟ ﻴﻚ ،ﹶﻓ ﻚ ﻫﺎﺭﹺﺏ ﻣ ﻨ ﺍ ﺳﺘﻐﻔﺎ ﺭ ﺗ ﻮﻛﱡﻞ ،ﻭﹶﺍ ﺳﺘ ﻐ ﻔ ﺮ ﻙ ﺍ ﺳﺘﻐﻔﺎ ﺭ ﺫﻟﱠﺔ ،ﻭﹶﺍ ﺳﺘ ﻐ ﻔ ﺮ ﻙ ﺍ ﺳﺘﻐﻔﺎ ﺭ ﻋﺎﻣﻞ ﹶﻟ
ﺏ ﻋﻠﻰ ﺟﻤﻴ ﹺﻊ ﺧ ﹾﻠ ﻘﻚ ،ﻳﺎ ﹶﺍ ﺭ ﺣ ﻢ ﺍﻟﺮﺍﺣﻤﲔ، ﺖ ﻭﺗﺘﻮ ﺐ ﻋ ﹶﻠﻲ ﻭﻋﻠﻰ ﻭﺍﻟ ﺪﻱ ﺑﹺﻤﺎ ﺗ ﺒ ﺤﻤﺪ ،ﻭﺗ ﺤﻤﺪ ﻭﺁ ﹺﻝ ﻣ ﻣ ﺻﻞﱢ ﻋﻠﻰ ﺴﻤﻰ ﺑﹺﺎﹾﻟ ﻐﻔﹸﻮ ﹺﺭ ﺍﻟﺮﺣﻴﻢﹺ ، ﺴﻤﻰ ﺑﹺﺎﹾﻟ ﻐﻔﹸﻮ ﹺﺭ ﺍﻟﺮﺣﻴﻢﹺ ،ﻳﺎ ﻣ ﻦ ﻳ ﺴﻤﻰ ﺑﹺﺎﹾﻟ ﻐﻔﹸﻮ ﹺﺭ ﺍﻟﺮﺣﻴﻢﹺ ،ﻳﺎ ﻣ ﻦ ﻳ ﻳﺎ ﻣ ﻦ ﻳ
ﺻﻮﰐ، ﺐ ﺠ ﺤ ﺤﻤﺪ ،ﻭﺍ ﹾﻗﺒ ﹾﻞ ﺗ ﻮﺑﱵ ،ﻭ ﺯﻙ ﻋﻤﻠﻲ ،ﻭﹾﺍﺷﻜ ﺮ ﺳﻌﻴﻲ ،ﻭﺍ ﺭ ﺣ ﻢ ﺿﺮﺍﻋﱵ ،ﻭﻻ ﺗ ﺤﻤﺪ ﻭﺁ ﹺﻝ ﻣ ﻣ
ﺴﺘﻐﻴﺜﲔ ،ﻭﹶﺍﺑ ﻠ ﹾﻎ ﹶﺍﺋﻤﱵ ﺳﻼﻣﻲ ﻭﺩﻋﺎﺋﻲ ﻭ ﺷﻔﱢ ﻌ ﻬ ﻢ ﰲ ﺟﻤﻴ ﹺﻊ ﻣﺎ ﺳﹶﺄﹾﻟﺘﻚ، ﺙ ﺍﹾﻟ ﻤ ﺴﹶﺄﻟﹶﱵ ﻳﺎ ﹶﻏ ﻮ ﹶ ﺐ ﻣ ﺨﻴ ﻭﻻ ﺗ ﻚ ﹺﺑﹶﺎﺿﻌﺎﻑ ﻻ ﻳﺤﺼﻴﻬﺎ ﹶﻏ ﻴ ﺮﻙ ،ﻭﻻ ﻚ ﻣﺎ ﻳ ﻨﺒﻐﻲ ﹶﻟ ﺻ ﹾﻞ ﻫ ﺪﻳﱵ ﺍﹶﻟ ﻴ ﹺﻬ ﹺﻢ ﻛﹶﻤﺎ ﻳ ﻨﺒﻐﻲ ﹶﻟ ﻬﻢ ،ﻭ ﹺﺯ ﺩ ﻫ ﻢ ﻣ ﻦ ﺫﻟ ﻭﹶﺍ ﻭ
ﺤﻤﺪ ﻭﺁﻟ ﻪ ﺍﻟﻄﹼﺎﻫﺮﻳ ﻦ. ﲔ ﻣ ﺐ ﺍﹾﻟ ﻤ ﺮﺳﻠ ﷲ ﻋﻠﻰ ﹶﺍ ﹾﻃﻴ ﹺ ﺻﻠﱠﻰ ﺍ ُ ﷲ ﺍﹾﻟ ﻌ ﻠﻲ ﺍﹾﻟﻌﻈﻴﻢﹺ ،ﻭ ﺣ ﻮ ﹶﻝ ﻭﻻ ﹸﻗﻮ ﹶﺓ ﺍﻻﹼ ﺑﹺﺎ ِ ﻼ ﻋﻦ ﺑﻌﺾ ﻣﺆﻟﹼﻔﺎﺕ ﺍﻟﻘﺪﻣﺎﺀ ﻣﻦ ﺍﻻﺻﺤﺎﺏ ﺯﻳﺎﺭﺓ ﻟﻠﺮﺿﺎ )ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ( ﺗﻌﺮﻑ ﺑﺎﻟﺰﻳﺎﺭﺓ ﺍﳉﻮﺍﺩﻳﺔ ﻭﰲ ﺃﻗﻮﻝ :ﺃﻭﺭﺩ ﺍﻟﻌﻼﹼﻣﺔ ﺍﻠﺴﻲ ﰲ ﺍﻟﺒﺤﺎﺭ ﻧﻘ ﹰ ﺁﺧﺮ ﺗﻠﻚ ﺍﻟﺰﻳﺎﺭﺓ :ﰒﹼ ﺻﻞﹼ ﻟﻠﺰﻳﺎﺭﺓ ﻭﺳﺒﺢ ﻭﺍﻫﺪﻫﺎ ﺍﻟﻴﻪ )ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ( ﰒﹼ ﻗﹸﻞ : ﺍﻟﺪﻋﺎﺀ ﺑﻜﺎﻣﻠﻪ ﻓﻼ ﺗﺬﺭ ﺍﻟﺪﻋﺎﺀ ﺑﻪ ﰲ ﺫﻟﻚ ﺍﳌﺸﻬﺪ ﺍﳌﻘﺪﺱ ﺍﺫﺍ ﺯﺭﺕ ﺑﺘﻠﻚ ﺍﻟﺰﻳﺎﺭﺓ.
ﷲ ﺍﻟﺪﺍﺋﻢ، ﻚ ﻳﺎ ﹶﺍ ُ ﺍﹶﻟﻠﹼـ ﻬﻢ ﺍﻧﻲ ﹶﺍ ﺳﹶﺎﹸﻟ
ﻭﺃﻭﺭﺩ ﻫﺬﺍ
ﺯﹺﻴﺎﺭﺓ ﺍﹸﺨﺭﻯ ﺭﻭﻯ ﺍﺑﻦ ﻗﻮﻟﻮﻳﻪ ﻋﻦ ﺑﻌﺾ ﺍﻻﺋﻤﺔ )ﻋﻠﻴﻬﻢ ﺍﻟﺴﻼﻡ( ﺍﻧﻪ ﻗﺎﻝ :ﺍﺫﺍ ﺻﺮﺕ ﺍﱃ ﻗﱪ ﺍﻻﻣﺎﻡ ﺍﻟﺮﺿﺎ )ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ( ﻓﻘﹸﻞ:
ﺽ ﻕ ﺍ َﹾﻻ ﺭ ﹺ ﻚ ﻋﻠﻰ ﻣ ﻦ ﹶﻓ ﻮ ﺻﻞﱢ ﻋﻠﻰ ﻋ ﻠﻲ ﺑ ﹺﻦ ﻣﻮﺳﻰ ﺍﻟﺮﺿﺎ ﺍﹾﻟ ﻤ ﺮﺗﻀﻰ ﺍ ﹾﻻِﻣﺎ ﹺﻡ ﺍﻟﺘ ﻘﻲ ﺍﻟﻨ ﻘﻲ ﻭ ﺣﺠﺘ ﺍﹶﻟﻠﹼـ ﻬﻢ ﻀ ﹺﻞ ﻣﺎ ﺻ ﹶﻠ ﹰﺔ ﻣﺘﻮﺍﺗ ﺮ ﹰﺓ ﻣﺘﺮﺍ ﺩ ﹶﻓﺔﹰ ،ﹶﻛﹶﺎ ﹾﻓ ﲑ ﹰﺓ ﺗﺎﻣ ﹰﺔ ﺯﺍ ﻛﻴ ﹰﺔ ﻣﺘﻮﺍ ﺖ ﺍﻟﺜﱠﺮﻯ ،ﺍﻟﺼﺪﻳ ﹺﻖ ﺍﻟﺸﻬﻴﺪ ،ﺻﻼ ﹰﺓ ﻛﹶﺜ ﺤ ﻭ ﻣ ﻦ ﺗ ﻚ. ﺖ ﻋﻠﻰ ﹶﺍﺣﺪ ﻣ ﻦ ﹶﺍ ﻭﻟﻴﺎﺋ ﺻﻠﱠ ﻴ
ﺯﹺﻴﺎﺭﺓ ﺍﹸﺨﺭﻯ ﻭﻫﻲ ﻣﺎ ﺃﻭﺭﺩﻫﺎ ﺍﳌﻔﻴﺪ ﰲ ﺍﳌﻘﻨﻌﺔ ،ﻗﺎﻝ :ﺗﻘﻒ ﻋﻨﺪ ﻗﱪﻩ )ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ( ﺑﻌﺪ ﻣﺎ ﺍﻏﺘﺴﻠﺖ ﻏﹸﺴﻞ ﺍﻟﺰﻳﺎﺭﺓ ﻭﻟﺒﺴﺖ ﺃﻧﻈﻒ ﺛﻴﺎﺑﻚ ﻭﺗﻘﻮﻝ:
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ﻚ ﻳﺎ ﺍﻣﺎ ﻡ ﷲ ﻭﺍﺑ ﻦ ﺣﺠﺘﻪ ،ﺍﹶﻟﺴﻼ ﻡ ﻋ ﹶﻠ ﻴ ﻚ ﻳﺎ ﺣﺠ ﹶﺔ ﺍ ِ ﷲ ﻭﺍﺑ ﻦ ﻭﻟﻴﻪ ،ﺍﹶﻟﺴﻼ ﻡ ﻋ ﹶﻠ ﻴ ﻚ ﻳﺎ ﻭﻟﻲ ﺍ ِ ﺍﹶﻟﺴﻼ ﻡ ﻋ ﹶﻠ ﻴ ﺖ ﻋﻠﻰ ﻣﺎ ﻣﻀﻰ ﻋ ﹶﻠ ﻴ ﻪ ﺁﺑﺎ ﺅ ﻙ ﺍﻟﻄﹼﺎ ﻫﺮﻭ ﹶﻥ ﻀ ﻴ ﻚ ﻣ ﷲ ﻭﺑﺮﻛﺎﺗﻪ ،ﹶﺍ ﺷ ﻬ ﺪ ﹶﺍﻧ ﺍﹾﻟﻬﺪﻯ ﻭﹶﺍﹾﻟ ﻌ ﺮ ﻭ ﹸﺓ ﺍﹾﻟ ﻮﺛﹾﻘﻰ ﻭ ﺭ ﺣ ﻤ ﹸﺔ ﺍ ِ ﷲ ﻭﻟ ﺮﺳﻮﻟ ﻪ ﺖ ِ ﺤ ﺼ ﻚ ﻧ ﻯ ﻭﹶﻟ ﻢ ﺗ ﻤ ﹾﻞ ﻣ ﻦ ﺣﻖ ﺍﱃ ﺑﺎﻃﻞ ،ﻭﹶﺍﻧ ﷲ ﻋ ﹶﻠ ﻴ ﹺﻬ ﻢ ،ﹶﻟ ﻢ ﺗ ﺆﺛ ﺮ ﻋﻤ ﻰ ﻋﻠﻰ ﻫﺪ ﺕﺍِ ﺻﻠﹶﻮﺍ
ﻚ ﺤﻘﱢ ﻚ ﹺﺑﺎﹶﰊ ﻭﹸﺍﻣﻲ ﺯﺍﺋﺮﹰﺍ ﻋﺎﺭﹺﻓﺎﹰ ،ﹺﺑ ﷲ ﻋ ﹺﻦ ﺍ ِﹾﻻﺳﻼ ﹺﻡ ﻭﹶﺍ ﻫ ﻠﻪ ﺧ ﻴ ﺮ ﺍﹾﻟﺠﺰﺍﺀِ ،ﹶﺍﺗ ﻴﺘ ﺖ ﺍ ﹾﻻَﻣﺎﻧﺔﹶ ،ﹶﻓﺠﺰﺍ ﻙ ﺍ ُ ﻭﹶﺍﺩﻳ
ﻚ. ﻚ ﻓﹶﺎ ﺷ ﹶﻔ ﻊ ﱄ ﻋ ﻨ ﺪ ﺭﺑ ﻚ ﻣﻌﺎﺩﻳﹰﺎ َﻻﻋﺪﺍﺋ ﻣﻮﺍﻟﻴﹰﺎ َﻻ ﻭﻟﻴﺎﺋ
ﰒﹼ ﺍﻧﻜﺐ ﻋﻠﻰ ﺍﻟﻘﱪ ﻭﻗﺒﻠﻪ ﻭﺿﻊ ﺟﺎﻧﱯ ﻭﺟﻬﻚ ﻋﻠﻴﻪ ﰒﹼ ﲢﻮﻝ ﺍﱃ ﺟﺎﻧﺐ ﺍﻟﺮﺃﺱ ﻭﻗﹸﻞ:
ﻚ ﺍ ِﹾﻻﻣﺎ ﻡ ﺍﻟﹾﻬﺎﺩﻱ ﻭﺍﹾﻟ ﻮﻟﻲ ﷲ ﻭﺑﺮﻛﺎﺗﻪ ،ﹶﺍ ﺷ ﻬ ﺪ ﹶﺍﻧ ﷲ ﻭ ﺭ ﺣ ﻤ ﹸﺔ ﺍ ِ ﻱ ﻳﺎ ﺑ ﻦ ﺭﺳﻮ ﹺﻝ ﺍ ِ ﻚ ﻳﺎ ﻣﻮﻻ ﺍﹶﻟﺴﻼ ﻡ ﻋ ﹶﻠ ﻴ ﷲ ﻭﺑﺮﻛﺎﺗ ﻪ. ﻚ ﻭ ﺭ ﺣ ﻤ ﹸﺔ ﺍ ِ ﷲ ﻋ ﹶﻠ ﻴ ﺻﻠﱠﻰ ﺍ ُ ﻚ ﷲ ﹺﺑﻮﹺﻻﻳﺘ ﺏ ﺍﻟﹶﻰ ﺍ ِ ﷲ ﻣ ﻦ ﹶﺍﻋﺪﺍﺋﻚ ،ﻭﹶﺍﺗ ﹶﻘﺮ ﺍﹾﻟ ﻤ ﺮ ﺷﺪ ،ﹶﺍﺑ ﺮﹸﺃ ﺍﻟﹶﻰ ﺍ ِ
ﻉ ﲟﺎ ﺷﺌﺖ ﺍﻥ ﺷﺎﺀ ﺍﷲ. ﰒﹼ ﺻﻞﹼ ﻟﻠﺰﻳﺎﺭﺓ ﻭﺻﻞﹼ ﺑﻌﺪﻫﺎ ﻣﺎ ﺷﺌﺖ ،ﰒﹼ ﲢﻮﻝ ﺍﱃ ﺟﺎﻧﺐ ﺍﻟﺮﺟﻞ ﻓﺎﺩ ﺃﻗﻮﻝ :ﻟﺰﻳﺎﺭﺗﻪ )ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ( ﰲ ﺍﻟﺴﺎﻋﺎﺕ ﻭﺍﻻﻳﺎﻡ ﺍﻟﺸﺮﻳﻔﺔ ﺍﳌﻨﺘﻤﻴﺔ ﺍﻟﻴﻪ ﺑﻨﻮﻉ ﻣﻦ ﺍﳌﻨﺎﺳﺒﺎﺕ ﻓﻀﻞ ﻛﺜﲑ ﻭﻻ ﺳﻴﻤﺎ ﰲ ﺷﻬﺮ ﺭﺟﺐ ،ﻭﰲ ﺍﻟﺜﹼﺎﻟﺚ
ﻭﺍﻟﻌﺸﺮﻳﻦ ﻣﻦ ﺫﻱ ﺍﻟﻘﻌﺪﺓ ،ﻭﺍﳋﺎﻣﺲ ﻭﺍﻟﻌﺸﺮﻳﻦ ﻣﻨﻪ ،ﻭﰲ ﺍﻟﺴﺎﺩﺱ ﻣﻦ ﺷﻬﺮ ﺭﻣﻀﺎﻥ ﻛﻤﺎ ﺫﻛﺮ ﰲ ﻣﻮﺍﻗﻌﻬﺎ ﻣﻦ ﺃﻋﻤﺎﻝ ﺍﻟﺸﻬﻮﺭ ﻭﺍﻻﻳﺎﻡ ،ﻭﻛﺬﻟﻚ
ﺕ ﺃﻥ ﺗﻮﺩﻋﻪ )ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ( ﻓﻮﺩﻋﻪ ﲟﺎ ﻛﻨﺖ ﺗﻮﺩﻉ ﺑﻪ ﺍﻟﻨﱯ )ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺁﻟﻪ ﻭﺳﻠﻢ(: ﻏﲑ ﻫﺬﻩ ﺍﻻﻳﺎﻡ ﳑﺎ ﻳﻨﺘﻤﻲ ﺍﻟﻴﻪ ،ﻭﺍﺫﺍ ﺃﺭﺩ
ﷲ ﺁ ﺧ ﺮ ﺗﺴﻠﻴﻤﻲ ﻻ ﺟ ﻌ ﹶﻠ ﻪ ﺍ ُ
ﻚ( ﻭﺍﺫﺍ ﺃﺭﺩﺕ ﻗﹸﻞ ﻋ ﹶﻠ ﻴ
ﷲ ﻭﺑﺮﻛﺎﺗ ﻪ، ﷲ ﻭ ﺭ ﺣ ﻤ ﹸﺔ ﺍ ِ ﻚ ﻳﺎ ﻭﻟﻲ ﺍ ِ ):ﺍﹶﻟﺴﻼ ﻡ ﻋ ﹶﻠ ﻴ
ﻚ ﻚ ﻋﻠﻰ ﺧ ﹾﻠ ﻘﻚ ،ﻭﺍ ﺟ ﻤﻌﲏ ﻭﺍﻳﺎ ﻩ ﰲ ﺟﻨﺘ ﻚ ﻭ ﺣﺠﺘ ﺠ ﻌ ﹾﻠ ﻪ ﺁ ﺧ ﺮ ﺍﹾﻟ ﻌ ﻬ ﺪ ﻣ ﻦ ﺯﹺﻳﺎﺭﰐ ﺍﺑ ﻦ ﻧﹺﺒﻴ ﺍﹶﻟﻠﹼـ ﻬﻢ ﻻ ﺗ ﻚ ﷲ ﻭﹶﺍ ﺳﺘﺮﻋﻴ ﻚﺍَ ﻚ ﺭﻓﻴﻘﺎﹰ ،ﻭﹶﺍ ﺳﺘ ﻮ ﺩ ﻋ ﺴ ﻦ ﺍﹸﻭﻟﺌ ﲔ ﻭ ﺣ ﺸﺮﱐ ﻣ ﻌ ﻪ ﻭﰲ ﺣ ﺰﹺﺑ ﻪ ﻣ ﻊ ﺍﻟﺸﻬﺪﺍ ِﺀ ﻭﺍﻟﺼﺎﻟﺤ ﻭﺍ ﺣ ﺖ ﻋ ﹶﻠ ﻴ ﻪ ﻓﹶﺎ ﹾﻛﺘﺒﻨﺎ ﻣ ﻊ ﺍﻟﺸﺎﻫﺪﻳ ﻦ. ﺖ ﹺﺑ ﻪ ﻭ ﺩﹶﻟ ﹾﻠ ﷲ ﻭﺑﹺﺎﻟﺮﺳﻮ ﹺﻝ ﻭﺑﹺﻤﺎ ﹺﺟ ﹾﺌ ﻚ ﺍﹶﻟﺴﻼﻡ ،ﺁ ﻣﻨﺎ ﺑﹺﺎ ِ ﻭﹶﺍ ﹾﻗ ﺮﹸﺃ ﻋ ﹶﻠ ﻴ
ﺃﻗﻮﻝ :ﻳﻨﺒﻐﻲ ﻫﻨﺎ ﺫﻛﺮ ﺃﻣﻮﺭ: ﺍﻻﻭﻝ :ﺑﺴﻨﺪ ﻣﻌﺘﱪ ﻋﻦ ﺍﻻﻣﺎﻡ ﻋﻠﻲ ﺍﻟﻨﻘﻲ ﺻﻠﻮﺍﺕ ﺍﷲ ﻭﺳﻼﻣﻪ ﻋﻠﻴﻪ ﺍﻧﻪ ﻗﺎﻝ :ﻣﻦ ﻛﺎﻧﺖ ﻟﻪ ﺍﱃ ﺍﷲ ﺣﺎﺟﺔ ﻓﻠﻴﺰﺭ ﻗﱪ ﺟﺪﻱ ﺍﻟﺮﺿﺎ)ﻋﻠﻴﻪ
ﻼ ﻓﻴﺼﻠﹼﻲ ﻋﻨﺪ ﺭﺃﺳﻪ ﺭﻛﻌﺘﲔ ﻓﻴﺬﻛﺮ ﺣﺎﺟﺘﻪ ﰲ ﻗﻨﻮﺕ ﺻﻼﺗﻪ ﻓﺘﺴﺘﺠﺎﺏ ﻟﻪ ﺣﺎﺟﺘﻪ ﺍﻻﹼ ﺍﺫﺍ ﻛﺎﻧﺖ ﰲ ﻣﻌﺼﻴﺔ ﺃﻭ ﻗﻄﻴﻌﺔ ﺭﺣﻢ، ﺍﻟﺴﻼﻡ( ﺑﻄﻮﺱ ﻣﻐﺘﺴ ﹰ ﺍﻥﹼ ﻣﻮﺿﻊ ﻗﱪﻩ ﺑﻘﻌﺔ ﻣﻦ ﺑ ﹶﻘ ﹺﻊ ﺍﳉﻨﺔ ﻭﻻ ﻳﺰﻭﺭﻩ ﻣﺆﻣﻦ ﺍﻻﹼ ﺍﻋﺘﻘﻪ ﺍﷲ ﻣﻦ ﺍﻟﻨﺎﺭ ﻭﺃﺩﺧﻠﻪ ﺍﳉﻨﺔ.
ﺍﻟﺜﹼﺎﱐ :ﺣﻜﻰ ﺍﻟﻌﻼﹼﻣﺔ ﺍﻠﺴﻲ )ﺭﲪﻪ ﺍﷲ( ﻋﻦ ﺧﻂﹼ ﺍﻟﺸﻴﺦ ﺍﳉﻠﻴﻞ ﺍﻟﺸﻴﺦ ﺣﺴﲔ ﺑﻦ ﻋﺒﺪ ﺍﻟﺼﻤﺪ ﻭﺍﻟﺪ ﺍﻟﺸﻴﺦ ﺍﻟﺒﻬﺎﺋﻲ ﺍﻥﹼ ﺍﻟﺸﻴﺦ ﺃﰊ ﺍﻟﻄﹼﻴﺐ ﺣﺴﲔ ﺑﻦ ﺍﲪﺪ ﺍﻟﻔﻘﻴﻪ ﺍﻟﺮﺍﺯﻱ )ﺭﲪﻪ ﺍﷲ( ﺫﻛﺮ ﺍﻧﻪ :ﻣﻦ ﺯﺍ ﺭ ﺍﻟﺮﺿﺎ ﺻﻠﻮﺍﺕ ﺍﷲ ﻭﺳﻼﻣﻪ ﻋﻠﻴﻪ ﺃﻭ ﻏﲑﻩ ﻣﻦ ﺍﻻﺋﻤﺔ )ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ( ﻓﺼﻠﹼﻰ ﻋﻨﺪﻩ ﺻﻼﺓ
ﺟﻌﻔﺮ ﻛﺘﺐ ﻟﻪ ﺑﻜﻞﹼ ﺭﻛﻌﺔ ﺃﺟﺮ ﻣﻦ ﺣﺞ ﺃﻟﻒ ﺣﺠﺔ ﻭﺍﻋﺘﻤﺮ ﺃﻟﻒ ﻋﻤﺮﺓ ،ﻭﺃﻋﺘﻖ ﰲ ﺳﺒﻴﻞ ﺍﷲ ﺃﻟﻒ ﺭﻗﺒﺔ ،ﻭﻭﻗﻒ ﻟﻠﺠﻬﺎﺩ ﻣ ﻊ ﻧﱯ ﻣﺮﺳﻞ ﺃﻟﻒ ﻣﺮﺓ،
ﻭﻛﺎﻥ ﻟﻪ ﺑﻜﻞﹼ ﺧﻄﻮﺓ ﳜﻄﻮﻫﺎ ﺃﺟﺮ ﻣﺎﺋﺔ ﺣﺠﺔ ،ﻭﻣﺎﺋﺔ ﻋﻤﺮﺓ ،ﻭﻋﺘﻖ ﻣﺎﺋﺔ ﺭﻗﺒﺔ ﰲ ﺳﺒﻴﻞ ﺍﷲ ﺗﻌﺎﱃ ،ﻭﻛﺘﺐ ﻟﻪ ﻣﺎﺋﺔ ﺣﺴﻨﺔ ،ﻭﳏﻰ ﻋﻨﻪ ﻣﺎﺋﺔ ﺳﻴﺌﺔ ،ﻭﺻﻔﺔ
ﺻﻼﺓ ﺟﻌﻔﺮ ﻗﺪ ﻣﻀﺖ ﰲ ﺧﻼﻝ ﺃﻋﻤﺎﻝ ﻳﻮﻡ ﺍﳉﹸﻤﻌﺔ.
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ﺍﻟﺜﹼﺎﻟﺚ :ﺭﻭﻱ ﻋﻦ ﳏﻮﻝ ﺍﻟﺴﺠﺴﺘﺎﱐ ﻗﺎﻝ :ﳌﺎ ﻭﺭﺩ ﺍﻟﱪﻳﺪ ﺑﺈﺷﺨﺎﺹ ﺍﻟﺮﺿﺎ )ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ( ﺍﱃ ﺧﺮﺍﺳﺎﻥ ﺩﺧﻞ ﺍﳌﺴﺠﺪ ﻟﻴﻮﺩﻉ ﺭﺳﻮﻝ ﺍﷲ )ﺻﻠﻰ ﺍﷲ
ﻋﻠﻴﻪ ﻭﺁﻟﻪ ﻭﺳﻠﻢ )ﻓﻮﺩﻋﻪ ﻣﺮﺍﺭﹰﺍ ﻛﻞﹼ ﺫﻟﻚ ﻳﺮﺟﻊ ﺍﱃ ﺍﻟﻘﱪ ﻭﻳﻌﻠﻮ ﺻﻮﺗﻪ ﺑﺎﻟﺒﻜﺎﺀ ﻭﺍﻟﻨﺤﻴﺐ ،ﻓﺘﻘﺪﻣﺖ ﺍﻟﻴﻪ ﻭﺳﻠﹼﻤﺖ ﻋﻠﻴﻪ ،ﻓﺮﺩ ﺍﻟﺴﻼﻡ ﻭﻫﻨﺄﺗﻪ
ﻓﻘﺎﻝ :ﺯﺭﱐ ﻓﺎﻧﻲ ﺃﺧﺮﺝ ﻣﻦ ﺟﻮﺍﺭ ﺟﺪﻱ)ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺁﻟﻪ ﻭﺳﻠﻢ( ﻓﺄﻣﻮﺕ ﰲ ﻏﹸﺮﺑﺔ ﻭﺃﺩﻓﻦ ﰲ ﺟﻨﺐ ﻫﺎﺭﻭﻥ.
ﺕ ﺍﳋﺮﻭﺝ ﻣﻦ ﺍﳌﺪﻳﻨﺔ ﻭﺭﻭﻯ ﺍﻟﺸﻴﺦ ﻳﻮﺳﻒ ﺑﻦ ﺣﺎﰎ ﺍﻟﺸﺎﻣﻲ ﰲ ﻛﺘﺎﺏ ﺍﻟﺪﺭ ﺍﻟﻨﻈﻴﻢ ﻋﻦ ﲨﻊ ﻣﻦ ﺍﻻﺻﺤﺎﺏ ﻋﻦ ﺍﻟﺮﺿﺎ)ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ( ﻗﺎﻝ :ﳌﺎ ﺃﺭﺩ ﺍﱃ ﺧﺮﺍﺳﺎﻥ ﲨﻌﺖ ﻋﻴﺎﱄ ﻓﺄﻣﺮﻢ ﺃﻥ ﻳﺒﻜﻮﺍ ﻋﻠﻲ ﺣﺘﻰ ﺍﲰﻊ ﺑﻜﺎﺀﻫﻢ ،ﰒﹼ ﻓﺮﻗﺖ ﻓﻴﻬﻢ ﺍﺛﲏ ﻋﺸﺮ ﺃﻟﻒ ﺩﻳﻨﺎﺭ ﰒﹼ ﻗﻠﺖ ﳍﻢ :ﺍﻧﻲ ﻻ ﺃﺭﺟﻊ ﺍﱃ ﻋﻴﺎﱄ
ﺃﺑﺪﹰﺍ ،ﰒﹼ ﺃﺧﺬﺕ ﺃﺑﺎ ﺟﻌﻔﺮ ﺍﳉﻮﺍﺩ ﻓﺄﺩﺧﻠﺘﻪ ﺍﳌﺴﺠﺪ ﻭﻭﺿﻌﺖ ﻳﺪﻩ ﻋﻠﻰ ﺣﺎﻓﺔ ﺍﻟﻘﱪ ﻭﺃﻟﺼﻘﺘﻪ ﻭﺍﺳﺘﺨﻔﻈﺘﻪ ﺑﺮﺳﻮﻝ ﺍﷲ )ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺁﻟﻪ
ﻭﺳﻠﻢ(ﻭﺃﻣﺮﺕ ﲨﻴﻊ ﻭﻛﻼﺋﻲ ﻭﺣﺸﻤﻲ ﻟﻪ ﺑﺎﻟﺴﻤﻊ ﻭﺍﻟﻄﹼﺎﻋﺔ ﻭﺗﺮﻙ ﳐﺎﻟﻔﺘﻪ ﻭﻋﺮﻓﺘﻬﻢ ﺍﻧﻪ ﺍﻟﻘﻴﻢ ﻣﻘﺎﻣﻲ.
ﻭﺭﻭﻯ ﺍﻟﺴﻴﺪ ﻋﺒﺪ ﺍﻟﻜﺮﱘ ﺍﺑﻦ ﻃﺎﻭﺱ )ﺭﲪﻪ ﺍﷲ( :ﺍﻧﻪ ﳌﺎ ﻃﻠﺐ ﺍﳌﺄﻣﻮﻥ ﺍﻟﺮﺿﺎ )ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ(ﻣﻦ ﺍﳌﺪﻳﻨﺔ ﺍﱃ ﺧﺮﺍﺳﺎﻥ ﺳﺎﺭ )ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ( ﻣﻦ ﺍﳌﺪﻳﻨﺔ ﺍﱃ ﺍﻟﺒﺼﺮﺓ ﻭﱂ ﻳﺬﻫﺐ ﺍﱃ ﺍﻟﻜﻮﻓﺔ ﰒﹼ ﺗﻮﺟﻪ ﻣﻦ ﺍﻟﺒﺼﺮﺓ ﺍﱃ ﺑﻐﺪﺍﺩ ﻋﻠﻰ ﻃﺮﻳﻖ ﺍﻟﻜﻮﻓﺔ ﻭﻣﻦ ﻫﻨﺎﻙ ﺍﱃ ﻣﺪﻳﻨﺔ ﻗﻢ ﻭﺩﺧﻞ ﻗﹸﻢ ﻓﺎﺳﺘﻘﺒﻠﻪ ﺃﻫﻠﻬﺎ،
ﻓﺘﺨﺎﺻﻤﻮﺍ ﰲ ﺿﻴﺎﻓﺘﻪ ﻛﻞﹼ ﻳﺒﻐﻲ ﺃﻥ ﳛﻞﹼ )ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ( ﺩﺍﺭﻩ ،ﻓﻘﺎﻝ )ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ( :ﺍﻥﹼ ﲨﻠﻲ ﻫﻮ ﺍﳌﺄﻣﻮﺭ ﺃﻱ ﺍﻧﻪ )ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ(ﳛﻞﹼ ﺣﻴﺜﻤﺎ ﺑﺮﻙ ﺍﳉﻤﻞ ،ﻓﺄﰐ ﺍﳉﻤﻞ ﺩﺍﺭﹰﺍ ﻭﺍﺳﺘﻨﺎﺥ ﻋﻠﻰ ﺑﺎﺑﻪ ﻭﻛﺎﻥ ﺻﺎﺣﺐ ﺍﻟﺪﺍﺭ ﻗﺪ ﺭﺃﻯ ﰲ ﺍﳌﻨﺎﻡ ﰲ ﻟﻴﻠﺘﻪ ﺍﻥﹼ ﺍﻟﺮﺿﺎ )ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ( ﺳﻴﻜﹸﻮﻥ ﺿﻴﻔﻪ ﻏﺪﺍﹰ ،ﻓﻠﻢ ﲤﺾ ﻣﺪﺓ ﻃﻮﻳﻠﺔ ﺣﺘﻰ ﺻﺎﺭ ﺫﻟﻚ ﺍﻟﺪﺍﺭ ﻣﻘﺎﻣﹰﺎ ﻣﻦ ﺍﳌﻘﺎﻣﺎﺕ ﺍﻟﺮﻓﻴﻌﺔ ﻭﻫﻮ ﰲ ﻋﺼﺮﻧﺎ ﻣﺪﺭﺳﺔ ﻣﻌﻤﻮﺭﺓ.
ﻭﺭﻭﻯ ﺍﻟﺼﺪﻭﻕ ﺑﺴﻨﺪﻩ ﻋﻦ ﺍﺳﺤﺎﻕ ﺑﻦ ﺭﺍﻫﻮﻳﻪ ﻗﺎﻝ :ﳌﺎ ﻭﺍﰱ ﺃﺑﻮ ﺍﳊﺴﻦ ﺍﻟﺮﺿﺎ )ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ( ﻧﻴﺴﺎﺑﻮﺭ ﻭﺃﺭﺍﺩ ﺃﻥ ﻳﺮﺣﻞ ﻣﻨﻬﺎ ﺍﺟﺘﻤﻊ ﺍﻟﻴﻪ ﺃﺻﺤﺎﺏ
ﺍﳊﺪﻳﺚ ،ﻓﻘﺎﻟﻮﺍ ﻟﻪ :ﻳﺎ ﺍﺑﻦ ﺭﺳﻮﻝ ﺍﷲ )ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺁﻟﻪ ﻭﺳﻠﻢ( ﺗﺮﺣﻞ ﻋﻨﺎ ﻭﻻ ﲢﺪﺛﻨﺎ ﲝﺪﻳﺚ ﻓﻨﺴﺘﻔﻴﺪﻩ ﻣﻨﻚ ،ﻭﻗﺪ ﻛﺎﻥ ﻗﻌﺪ ﰲ ﺍﻟﻌﻤﺎﺭﻳﺔ
ﺖ ﺃﰊ ﻋﻠﻲ ﺑﻦ ﺖ ﺃﰊ ﳏﻤﺪ ﺑﻦ ﻋﻠﻲ ﻳﻘﻮﻝ :ﲰﻌ ﺖ ﺃﰊ ﺟﻌﻔﺮ ﺑﻦ ﳏﻤﺪ ﻳﻘﹸﻮﻝ :ﲰﻌ ﺖ ﺃﰊ ﻣﻮﺳﻰ ﺑﻦ ﺟﻌﻔﺮ ﻳﻘﻮﻝ :ﲰﻌ ﻓﺎﻃﻠﻊ ﺭﺃﺳﻪ ﻭﻗﺎﻝ :ﲰﻌ
ﺖ ﺭﺳﻮﻝ ﺍﷲ ﺖ ﺃﰊ ﺃﻣﲑ ﺍﳌﺆﻣﻨﲔ ﻋﻠﻲ ﺑﻦ ﺃﰊ ﻃﺎﻟﺐ ﻋﻠﻴﻪ ﺍﻟﺼﻼﺓ ﻭﺍﻟﺴﻼﻡ ﻳﻘﻮﻝ :ﲰﻌ ﺖ ﺃﰊ ﺍﳊﺴﲔ ﺑﻦ ﻋﻠﻲ ﻳﻘﻮﻝ :ﲰﻌ ﺍﳊﺴﲔ ﻳﻘﻮﻝ :ﲰﻌ ﺖ ﺍﷲ ﻋﺰﻭﺟﻞﹼ ﻳﻘﹸﻮﻝ : ﺖ ﺟﱪﺋﻴﻞ ﻳﻘﻮﻝ :ﲰﻌ )ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺁﻟﻪ ﻭﺳﻠﻢ )ﻳﻘﻮﻝ :ﲰﻌ
ﺣﺼﲏ ﹶﺍ ﻣ ﻦ ﻣ ﻦ ﻋﺬﺍﰊ،
ﻓﻠﻤﺎ ﻣﺮﺕ ﺍﻟﺮﺍﺣﻠﺔ ﻧﺎﺩﺍﻧﺎ
ﷲ ﺣﺼﲏ ﹶﻓ ﻤ ﻦ ﺩ ﺧ ﹶﻞ ﻻ ﺍﻟـ ﻪ ﺍﻻﱠ ﺍ ُ
ﺸﺮﻭﻃﻬﺎ ﻭﹶﺍﻧﺎ ﻣ ﻦ ﺷﺮﻭﻃﻬﺎ. ﹺﺑ
ﻭﺭﻭﻯ ﺃﺑﻮ ﺍﻟﺼﻠﺖ ﺍﻥﹼ ﺍﻟﺮﺿﺎ )ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ( ﰲ ﻃﺮﻳﻘﻪ ﺍﱃ ﺍﳌﺄﻣﻮﻥ ﳌﺎ ﺑﻠﻎ
ﺍﻟﻘﺮﻳﺔ ﺍﳊﻤﺮﺍﺀ }
ﺩﻩ ﺳﺮﺥ
{
ﻗﻴﻞ ﻟﻪ :ﻳﺎ ﺍﺑﻦ ﺭﺳﻮﻝ ﺍﷲ )ﺻﻠﻰ ﺍﷲ
ﻋﻠﻴﻪ ﻭﺁﻟﻪ ﻭﺳﻠﻢ( ﻗﺪ ﺯﺍﻟﺖ ﺍﻟﺸﻤﺲ ﺃﻓﻼ ﻧﺼﻠﹼﻲ ،ﻓﱰﻝ )ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ( ﻓﻘﺎﻝ :ﺇﺋﺘﻮﱐ ﲟﺎﺀ ،ﻓﻘﻴﻞ :ﻣﺎ ﻣﻌﻨﺎ ﻣﺎﺀ ،ﻓﺒﺤﺚ ﺑﻴﺪﻩ ﺍﻻﺭﺽ ﻓﻨﺒﻊ ﻣﻦ ﺍﳌﺎﺀ ﻣﺎ ﺗﻮﺿﺄ ﺑﻪ ﻫﻮ ﻭﻣﻦ ﻣﻌﻪ ﻭﺃﺛﺮﻩ ﺑﺎﻕ ﺍﱃ ﺍﻟﻴﻮﻡ .ﻓﻠﻤﺎ ﺩﺧﻞ ﺳﻨﺎﺑﺎﺩ ﺃﺳﻨﺪ ﺍﱃ ﺍﳉﺒﻞ ﺍﻟﹼﺬﻱ ﻳﻨﺤﺖ ﻣﻨ ﻪ ﺍﻟﻘﺪﻭﺭ ،ﻓﻘﺎﻝ :ﺍﹶﻟﻠﹼ ﻬﻢ ﺍﻧ ﹶﻔ ﻊ ﺑﻪ ﻭﺑﺎﺭﹺﻙ ﻓﻴﻤﺎ
ﳚﻌﻞ ﻓﻴﻤﺎ ﻳﻨﺤﺖ ﻣﻨﻪ ،ﰒﹼ ﺃﻣﺮ )ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ( ﻓﻨﺤﺖ ﻟﻪ ﻗﹸﺪﻭﺭ ﻣﻦ ﺍﳉﺒﻞ ﻭﻗﺎﻝ :ﻻ ﻳﺄﻛﻞ ﺍﻻﹼ ﻣﺎ ﻃﺒﺦ ﻓﻴﻬﺎ ﻓﺎﻫﺘﺪﻯ ﺍﻟﻨﺎﺱ ﺍﻟﻴﻪ ﻣﻦ ﺫﻟﻚ ﺍﻟﻴﻮﻡ
ﻭﻇﻬﺮﺕ ﺑﺮﻛﺔ ﺩﻋﺎﺋﻪ ﻓﻴﻪ.
ﺍﻟﺮﺍﺑﻊ :ﺍﺭﺥ ﺻﺎﺣﺐ ﻣﻄﻠﻊ ﺍﻟﺸﻤﺲ ﺍﻥﹼ ﺍﳌﻠﻚ )ﺍﻟﺸﺎﻩ( ﻋﺒﺎﺱ ﺍﻻﻭﻝ ﻧﺰﻝ ﻣﺸﻬﺪ ﺍﻟﺮﺿﺎ )ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ( ﰲ ﺍﳋﺎﻣﺲ ﻭﺍﻟﻌﺸﺮﻳﻦ ﻣﻦ ﺫﻱ ﺍﳊﺠﺔ ﺳﻨﺔ
ﺃﻟﻒ ﻭﺳﺖ ﻭﺫﻟﻚ ﺑﻌﺪ ﻣﺎ ﺐ ﻋﺒﺪ ﺍﻟﺮﲪﻦ ﺍﻻﻭﺯﺑﻜﻲ ﺍﳊﺮﻡ ﺍﻟﻄﹼﺎﻫﺮ ،ﻓﻠﻢ ﻳﺘﺮﻙ ﻓﻴﻬﺎ ﺷﻴﺌﹰﺎ ﺳﻮﻯ ﺍﻟﺴﺎﺝ ﺍﻟﺬﻫﱯ ،ﻭﰲ ﺍﻟﺜﹼﺎﻣﻦ ﻭﺍﻟﻌﺸﺮﻳﻦ ﻣﻦ ﺍﻟﺸﻬﺮ
ﺷﻬﺮ ﺫﻱ ﺍﳊﺠﺔ ﺗﻮﺟﻪ ﺍﳌﻠﻚ ﺍﱃ ﻣﺪﻳﻨﺔ ﻫﺮﺍﺕ ﻓﺎﺳﺘﺮﺩﻫﺎ ﻭﻧﻈﻢ ﺷﺆﻭﺎ ﻓﻘﻔﻞ ﺍﱃ ﻣﺪﻳﻨﺔ ﺧﺮﺍﺳﺎﻥ ﻭﻟﺒﺚ ﻓﻴﻬﺎ ﺷﻬﺮﹰﺍ ﺭﻣﻢ ﺧﻼﻟﻪ ﺍﻟﺼﺤﻦ ﺍﳌﻘﺪﺱ
ﻭﺃﻧﻌﻢ ﻋﻠﻰ ﺧﺪﺍﻡ ﺍﻟﺒﻘﻌﺔ ﺍﳌﺒﺎﺭﻛﺔ ﻭﺭﻋﺎﻫﻢ ﺑﻌﻄﻔﻪ ﰒﹼ ﻋﺎﺩ ﺍﱃ ﺍﻟﻌﺮﺍﻕ ،ﻭﰲ ﺃﻭﺍﺧﺮ ﺍﻟﺴﻨﺔ ﺍﻟﺜﹼﺎﻣﻨﺔ ﺑﻌﺪ ﺍﻻﻟﻒ ﻗﺪﻡ ﺍﳌﻠﻚ ﺛﺎﻧﻴﹰﺎ ﺧﺮﺍﺳﺎﻥ ﻓﻘﻀﻰ ﻓﻴﻪ ﻓﺼﻞ
ﺍﻟﺸﺘﺎﺀ ﻭﺗﻘﻠﹼﺪ ﺧﺪﻣﺔ ﺍﻻﺳﺘﺎﻧﺔ ﺍﳌﻘﺪﺳﺔ ﻭﺑﺎﺷﺮﻫﺎ ﺑﻨﻔﺴﻪ ﻓﻜﺎﻥ ﰲ ﺑﻌﺾ ﺍﻟﻠﹼﻴﺎﱄ ﻭﻫﻮ ﻳﻘﺮﺽ ﻓﻀﻮﻝ ﻓﺘﺎﺋﻞ ﺍﻟﺸﻤﻮﻉ ﺑﺎﳌﻘﺮﺍﺿﲔ ﻓﺎﻧﺸﺄ ﺍﻟﺸﻴﺦ ﺍﻟﺒﻬﺎﺋﻲ
ﻼ ﺑﺎﻟﻔﺎﺭﺳﻴﺔ: ﻋﻠﻰ ﺍﻟﺒﺪﻳﻬﺔ ﻗﺎﺋ ﹰ ﭘﺮﻭﺍﻧﻪ ﴰﻊ ﺭﻭﺿﻪ ﺧﻠﺪ ﺁﻳﲔ
ﻣﻘﺮﺍﺽ ﺑﺎﺣﺘﻴﺎﻁ ﺯﻥ ﺍﻯ ﺧﺎﺩﻡ 347
ﺗﺮﺳﻢ ﺑﱪﻯ ﺷﻬﭙﺮ ﺟﱪﻳﻞ ﺍﻣﲔ
ﭘﻴﻮﺳﺘﻪ ﺑﻮﺩ ﻣﻼﻳﻚ ﻋﻠﹼﻴﲔ
ﻼ ﻓﻮﰱ ﺑﻨﺬﺭﻩ ﰲ ﺍﻟﺴﻨﺔ ﺍﻟﺘﺎﺳﻌﺔ ﺑﻌﺪ ﺍﻻﻟﻒ ﻭﻗﻄﻊ ﺗﻠﻚ ﺍﳌﺴﺎﻓﺔ ﺍﻟﺸﺎﺳﻌﺔ ﻋﻠﻰ ﻭﻛﺎﻥ ﺍﻟﺸﺎﻩ ﻗﺪ ﻧﺬﺭ ﺃﻥ ﻳﺮﺣﻞ ﺍﱃ ﺯﻳﺎﺭﺓ ﺍﻟﺮﺿﺎ )ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ( ﺭﺍﺟ ﹰ ﻗﺪﻣﻴﻪ ﺧﻼﻝ ﲦﺎﻧﻴﺔ ﻭﻋﺸﺮﻳﻦ ﻳﻮﻣﺎﹰ ،ﻭﺬﻩ ﺍﳌﻨﺎﺳﺒﺔ ﺃﻭﺭﺩ ﺻﺎﺣﺐ ﻛﺘﺎﺏ ﺗﺎﺭﻳﺦ ﻋﺎﱂ ﺁﺭﺍ ﻫﺬﻩ ﺍﻻﺑﻴﺎﺕ:
ﺷﻪ ﻭﺍﻻ ﮔﹸﻬﺮ ﺧﺎﻗﺎﻥ ﺍﳎﺪ
ﻏﻼﻡ ﺷﺎﻩ ﻣﺮﺩﺍﻥ ﺷﺎﻩ ﻋﺒﺎﺱ
ﭘﻴﺎﺩﻩ ﺭﻓﺖ ﺑﺎ ﺍﺧﻼﺹ ﺑﻴﺤﺪ
ﺑﻄﻮﻑ ﻣﺮﻗﺪ ﺷﺎﻩ ﺧﺮﺍﺳﺎﻥ ﺍﱃ ﺃﻥ ﻗﺎﻝ:
ﺯ ﺍﺻﻔﺎﻫﺎﻥ ﭘﻴﺎﺩﻩ ﺗﺎ ﲟﺸﻬﺪ
ﭘﻴﺎﺩﻩ ﺭﻓﺖ ﺷﺪ ﺗﺎﺭﻳﺦ ﺭﻓﱳ
ﻓﻠﻤﺎ ﺑﻠﻎ ﻣﺪﻳﻨﺔ ﺧﺮﺍﺳﺎﻥ ﺃﻣﺮ ﺑﺄﻥ ﻳﺮﺣﺐ ﺍﻟﺼﺤﻦ ﺍﳌﺒﺎﺭﻙ ﻭﻛﺎﻥ ﺍﳌﺪﺧﻞ ﺍﱃ ﺍﻟﺮﻭﺿﺔ ﺣﻴﻨﺬﺍﻙ ﰲ ﺍﻳﻮﺍﻥ ﻋﻠﻲ ﺷﲑ ﰲ ﺟﺎﻧﺐ ﻣﻦ ﺟﻮﺍﻧﺐ ﺍﻟﺼﺤﻦ
ﺍﻟﺸﺮﻳﻒ ﺑﺸﻜﻞ ﻏﲑ ﺃﻧﻴﻖ ،ﻓﺄﻣﺮ ﺑﺘﺸﻴﻴﺪ ﺍﻟﺼﺤﻦ ﲝﻴﺚ ﻳﺘﻮﺳﻄﻪ ﺍﻻﻳﻮﺍﻥ ﻭﺑﲎ ﺍﻳﻮﺍﻧﹰﺎ ﺁﺧﺮ ﰲ ﺍﳉﺎﻧﺐ ﺍﳌﻘﺎﺑﻞ ﻭﻣﺪ ﺷﺎﺭﻋﹰﺎ ﻣﺮﻛﺰﻳﹰﺎ ﳚﺘﺎﺯ ﺑﺎﰊ ﺍﻟﺼﺤﻦ
ﻭﺍﻻﻳﻮﺍﻥ ﻭﻳﻄﻮﻱ ﺍﳌﺪﻳﻨﺔ ﻣﻦ ﺑﺎﺎ ﺍﻟﻐﺮﰊ ﺍﱃ ﺑﺎﺎ ﺍﻟﺸﺮﻗﻲ ﻭﺍﺣﺪﺙ ﻟﻠﻤﺪﻳﻨﺔ ﻋﻴﻮﻧﹰﺎ ﻭﻗﻨﻮﺍﺕ ﻭﻣﺪ ﰲ ﻣﻨﺘﺼﻒ ﺍﻟﺸﺎﺭﻉ ﺍﳌﺮﻛﺰﻱ ﺳﺎﻗﻴﺔ ﲡﺮﻱ ﺍﱃ
ﺣﻮﺽ ﻛﺒﲑ ﻗﺪ ﺃﺣﺪﺛﻪ ﰲ ﻭﺳﻂ ﺍﻟﺼﺤﻦ ﺍﻟﺸﺮﻳﻒ ﻓﺘﺨﺘﺮﻗﻪ ﺍﱃ ﺍﳉﺎﻧﺐ ﺍﻟﺸﺮﻗﻲ ﻣﻦ ﺍﻟﺸﺎﺭﻉ ﻭﺍﻟﻜﺘﺎﺑﺎﺕ ﺍﳌﻮﺟﻮﺩﺓ ﰲ ﻫﺬﻩ ﺍﻻﺑﻨﻴﺔ ﻫﻲ ﻣﻦ ﺁﺛﺎﺭ
ﺍﳌﲑﺯﺍ ﳏﻤﺪ ﺭﺿﺎ ﺻﺪﺭ ﺍﻟﻜﺘﺎﺏ ﻭﻋﻠﲑﺿﺎ ﺍﻟﻌﺒﺎﺳﻲ ﻭﳏﻤﺪ ﺭﺿﺎ ﺍﻻﻣﺎﻣﻲ ،ﻭﳑﺎ ﺃﺟﺮﺍﻩ ﺍﻟﺸﺎﻩ ﻋﺒﺎﺱ ﺃﻳﻀﹰﺎ ﺍﻧﻪ ﻛﺴﻰ ﺍﻟﻘﺒﺔ ﺍﻟﻄﹼﺎﻫﺮﺓ ﺑﺎﻟﺬﻫﺐ ﻛﻤﺎ ﺗﻨﻄﻖ ﺑﻪ ﺍﻟﻜﺘﺎﺑﺔ ﺍﳌﻮﺟﻮﺩﺓ ﻋﻠﻰ ﺍﻟﻘﺒﺔ ﺍﻟﻄﹼﺎﻫﺮﺓ ﻭﻫﻲ:
ﷲ ﺳﺒﺤﺎﻧﻪ ﺃﻥ ﻭﻓﹼﻖ ﺍﻟﺴﻠﻄﺎﻥ ﺍﻻﻋﻈﻢ ﻣﻮﱃ ﺍﻟﻌﺠﻢ ﺻﺎﺣﺐ ﺍﻟﻨﺴﺐ ﺍﻟﻄﹼﺎﻫﺮ ﺍﻟﻨﺒﻮﻱ ﻭﺍﳊﺴﺐ ﺍﻟﺒﺎﻫﺮ ﺕﺍ ِ ﷲ ﺍﻟﺮﺣﻤ ﹺﻦ ﺍﻟﺮﺣﻴ ﹺﻢ ﻣ ﻦ ﻋﻈﺎﺋ ﹺﻢ ﺗﻮﻓﻴﻘﺎ ﺴ ﹺﻢ ﺍ ِ ﹺﺑ
ﺍﻟﻌﻠﻮﻱ ﺗﺮﺍﺏ ﺃﻗﺪﺍﻡ ﺧﺪﺍﻡ ﻫﺬﻩ ﺍﻟﻘﺒﺔ ﺍﳌﻄﻬﺮﺓ ﺍﻟﻼﹼﻫﻴﺔ ﺯﻭﺍﺭ ﻫﺬﻩ ﺍﻟﺮﻭﺿﺔ ﺍﳌﻨﻮﺭﺓ ﺍﳌﻠﻜﻮﺗﻴﺔ ﻣﺮﻭﺝ ﺁﺛﺎﺭ ﺃﺟﺪﺍﺩﻩ ﺍﳌﻌﺼﻮﻣﲔ ﺍﻟﺴﻠﻄﺎﻥ ﺑﻦ ﺍﻟﺴﻠﻄﺎﻥ ﺃﺑﻮ
ﺍﳌﻈﻔﹼﺮ ﺷﺎﻩ ﻋﺒﺎﺱ ﺍﳊﺴﻴﲏ ﺍﳌﻮﺳﻮﻱ ﺍﻟﺼﻔﻮﻱ ﺎﺩﺭ ﺧﺎﻥ ،ﻓﺎﺳﺘﺴﻌﺪ ﺑﺎﻲﺀ ﻣﺎﺷﻴﹰﺎ ﻋﻠﻰ ﻗﺪﻣﻴﻪ ﻣﻦ ﺩﺍﺭ ﺍﻟﺴﻠﻄﻨﺔ ﺍﺻﻔﻬﺎﻥ ﺍﱃ ﺯﻳﺎﺭﺓ ﻫﺬﺍ ﺍﳊﺮﻡ ﺍﻻﺷﺮﻑ ﻭﻗﺪ ﺗﺸﺮﻑ ﺑﺰﻳﻨﺔ ﻫﺬﻩ ﺍﻟﻘﺒﺔ ﻣﻦ ﺧﻠﺺ ﻣﺎ ﻟﻪ ﰲ ﺳﻨﺔ ﺃﻟﻒ ﻭﻋﺸﺮ ﻭﰎﹼ ﺳﻨﺔ ﺃﻟﻒ ﻭﺳﺖ ﻭﻋﺸﺮ.
ﺍﳋﺎﻣﺲ :ﻗﺎﻝ ﺍﻟﻄﹼﱪﺳﻲ ﰲ ﻛﺘﺎﺏ ﺃﻋﻼﻡ ﺍﻟﻮﺭﻯ ﺑﻌﺪﻣﺎ ﺃﻭﺭﺩ ﲨﻠﺔ ﻣﻦ ﻣﻌﺠﺰﺍﺕ ﺍﻟﺮﺿﺎ )ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ( :ﻭﺃﻣﺎ ﻣﺎ ﻇﻬﺮ ﻟﻠﻨﺎﺱ ﺑﻌﺪ ﻭﻓﺎﺗﻪ ﻣﻦ ﺑﺮﻛﺔ
ﻣﺸﻬﺪﻩ ﺍﳌﻘﺪﺱ ﻭﺍﻟﻌﻼﻣﺎﺕ ﻭﺍﻟﻌﺠﺎﺋﺐ ﺍﻟﹼﱵ ﺷﺎﻫﺪﻫﺎ ﺍﳋﻠﻖ ﻓﻴﻪ ﻭﺃﺫﻋﻦ ﺍﻟﻌﺎﻡ ﻭﺍﳋﺎﺹ ﻟﻪ ﻭﺃﻗﺮ ﺍﳌﺨﺎﻟﻒ ﻭﺍﳌﺆﺍﻟﻒ ﺑﻪ ﺍﱃ ﻳﻮﻣﻨﺎ ﻫﺬﺍ ﻓﻜﺜﲑ ﺧﺎﺭﺝ ﻋﻦ
ﺣﺪ ﺍﻻﺣﺼﺎﺀ ﻭﺍﻟﻌﺪ ،ﻭﻟﻘﺪ ﺃﺑﺮﺉ ﻓﻴﻪ ﺍﻻﻛﻢ ﻭﺍﻻﺑﺮﺹ ﻭﺍﺳﺘﺠﻴﺒﺖ ﺍﻟﺪﻋﻮﺍﺕ ﻭﻗﻀﻴﺖ ﺑﱪﻛﺘﻪ ﺍﳊﺎﺟﺎﺕ ﻭﻛﺸﻔﺖ ﺍﳌﺴﻠﹼﻤﺎﺕ ،ﻭﺷﺎﻫﺪﻧﺎ ﻛﺜﲑﹰﺍ ﻣﻦ
ﳊﺮ ﺍﻟﻌﺎﻣﻠﻲ ﰲ ﻛﺘﺎﺑﻪ ﺍﺛﺒﺎﺕ ﺍﳍﺪﺍﺓ ﺑﻌﺪﻣﺎ ﺣﻜﻰ ﻫﺬﺍ ﺍﻟﻜﻼﻡ ﺫﻟﻚ ﻭﺗﻴﻘﻨﺎﻩ ﻭﻋﻠﻤﻨﺎﻩ ﻻ ﻳﺘﺨﺎﰿ ﺍﻟﺸﻚ ﻭﺍﻟﺮﻳﺐ ﰲ ﻣﻌﻨﺎﻩ ،ﻭﺍﻟﺸﻴﺦ ﺍﻻﺟﻞﹼ ﺍﻟﺸﻴﺦ ﺍ ﹸ
ﻟﻠﻄﹼﱪﺳﻲ ،ﻗﺎﻝ :ﻳﻘﻮﻝ ﻣﺆﻟﻒ ﻫﺬﺍ ﺍﻟﻜﺘﺎﺏ ﳏﻤﺪ ﺑﻦ ﺍﳊﺴﻦ ﺍﳊﺮﺍﱐ :ﻗﺪ ﺷﺎﻫﺪﺕ ﻛﺜﲑﹰﺍ ﻣﻦ ﻫﺬﻩ ﺍﳌﻌﺠﺰﺍﺕ ﻛﻤﺎ ﺷﺎﻫﺪﻫﺎ ﺍﻟﺸﻴﺦ ﺍﻟﻄﹼﱪﺳﻲ
ﻭﺗﻴﻘﹼﻨﺖ ﺎ ﻛﻤﺎ ﺗﻴﻘﹼﻦ ﻫﻮ ﺎ ﻭﺫﻟﻚ ﰲ ﻣﺪﺓ ﳎﺎﻭﺭﰐ ﻟﻠﻤﺸﻬﺪ ﺍﳌﻘﺪﺱ ﻭﻫﻲ ﺳﺖ ﻭﻋﺸﺮﻭﻥ ﺳﻨﺔ ،ﻭﻗﺪ ﲰﻌﺖ ﰲ ﺫﻟﻚ ﻣﺎ ﻳﻔﻮﻕ ﺍﻟﺘﻮﺍﺗﺮ ﻭﱂ ﺃﲣﻄﺮ ﺣﺎﺟﺔ ﺩﻋﻮﺕ ﺍﷲ ﺎ ﰲ ﻫﺬﺍ ﺍﳌﺸﻬﺪ ﺍﻻﹼ ﻭﻗﻀﻴﺖ ﻭﺍﳊﻤﺪ ﷲ ،ﻭﺍﳌﻘﺎﻡ ﻻ ﻳﺴﻊ ﺍﻟﺘﻔﺼﻴﻞ ﻓﺎﻛﺘﻔﻴﻨﺎ ﺑﺎﻻﲨﺎﻝ.
ﲎ ﻋﻦ ﺫﻛﺮ ﺍﻟﻜﺮﺍﻣﺎﺕ ﺍﻟﹼﱵ ﺑﺮﺯﺕ ﻣﻦ ﺗﻠﻚ ﺍﻟﺮﻭﺿﺔ ﺍﳌﻘﺪﺳﺔ ﰲ ﺳﻮﺍﻟﻒ ﺍﻻﺯﻣﺎﻥ ﲟﺎ ﻳﺘﺠﺪﺩ ﻭﻳﻘﻮﻝ ﻋﺒﺎﺱ ﺍﻟﻘﻤﻲ ﻣﺆﻟﹼﻒ ﻫﺬﺍ ﺍﻟﻜﺘﺎﺏ :ﺍﻧﻨﺎ ﰲ ﻏ ﻣﻨﻬﺎ ﰲ ﻛﻞﹼ ﻋﺼﺮ ﻭﺯﻣﺎﻥ ﻭﻗﺪ ﺃﶈﻨﺎ ﺍﱃ ﻣﺎ ﻳﻨﺎﺳﺐ ﺍﳌﻘﺎﻡ ﰲ ﺍﻟﺒﺎﺏ ﺍﻟﺜﹼﺎﱐ ﰲ ﺧﻼﻝ ﺃﻋﻤﺎﻝ ﺍﻟﻠﹼﻴﻠﺔ ﺍﻟﺴﺎﺑﻌﺔ ﻭﺍﻟﻌﺸﺮﻳﻦ ﻣﻦ ﺷﻬﺮ ﺭﺟﺐ ،ﻓﻠﻨﺨﺘﻢ ﻫﺬﺍ ﺍﻟﻔﺼﻞ ﺑﻌﺪﺓ ﺃﺑﻴﺎﺕ ﳑﺎ ﺍﻧﺸﺄﻩ ﺍﳉﺎﻣﻲ ﰲ ﻣﺪﺣﻪ )ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ(:
ﺳﻼ ﻡ ﻋﻠﻰ ﺁ ﹺﻝ ﻃﻪ ﻭﻳﺲ
ﺳﻼ ﻡ ﻋﻠﻰ ﺁ ﹺﻝ ﺧ ﻴ ﹺﺮ ﺍﻟﻨﹺﺒﻴﲔ 348
ﺳﻼ ﻡ ﻋﻠﻰ ﺭ ﻭﺿﺔ ﺣﻞﱠ ﻓﻴﻬﺎ
ﻚ ﻭﺍﻟﺪﻳﻦ ﺍﻣﺎ ﻡ ﻳﺒﺎﻫﻲ ﹺﺑ ﻪ ﺍ ﹸﳌ ﹾﻠ
ﺍﻣﺎﻡ ﲝﻖ ﺷﺎﻩ ﻣﻄﻠﻖ ﻛﻪ ﺁﻣﺪ
ﺣﺮﱘ ﺩﺭﺵ ﻗﺒﻠﻪ ﮔﺎﻩ ﺳﻼﻃﲔ
ﺷﻪ ﻛﺎﺥ ﻋﺮﻓﺎﻥ ﮔﻞ ﺷﺎﺥ ﺍﺣﺴﺎﻥ ﻋﻠﻰ ﺑﻦ ﻣﻮﺳﻰ ﺍﻟﺮﺿﺎ ﻛﺰ ﺧﺪﺍﻳﺶ
ﺩ ﹺﺭ ﺩﺭﺝ ﺍﻣﻜﺎﻥ ﻣﻪ ﺑﺮﺝ ﲤﻜﲔ ﺭﺿﺎ ﺷﺪ ﻟﻘﺐ ﭼﻮﻥ ﺭﺿﺎ ﺑﻮﺩﺵ ﺍﻣﲔ
ﺯ ﻓﻀﻞ ﻭ ﺷﺮﻑ ﺑﻴﲎ ﺍﻭ ﺭﺍ ﺟﻬﺎﱏ ﭘﻰ ﻋﻄﺮ ﺭﻭﺑﻨﺪ ﺣﻮﺭﺍﻥ ﺟﻨﺖ ﺍﮔﺮ ﺧﻮﺍﻫﻰ ﺁﺭﻯ ﺑﻜﻒ ﺩﺍﻣﻦ ﺍﻭ
ﺍﮔﺮ ﻧﺒﻮﺩﺕ ﺗﲑﻩ ﭼﺸﻢ ﺟﻬﺎﻥ ﺑﲔ ﻏﺒﺎﺭ ﺩﺭﺵ ﺭﺍ ﺑﮕﻴﺴﻮﻯ ﻣﺸﻜﲔ ﺑﺮﻭ ﺩﺍﻣﻦ ﺍﺯ ﻫﺮ ﭼﻪ ﺟﺰ ﺍﻭﺳﺖ ﺑﺮﭼﲔ
349
ﺸ ﺭ : ﺍﻝ ﹶﻔﺼُ ل ﺍﻝﻌﺎ ﻓﻲ ﺯﻴﺎﺭﺓ ﺍﺌﻤﺔ ﺴ ﺭ ﻤﻥ ﺭﺃﻯ )ﻋﻠﻴﻬﻡ ﺍﻝﺴﻼﻡ( ﻭﺃﻋﻤﺎل ﺍﻝﺴﺭﺩﺍﺏ ﻭﳛﺘﻮﻱ ﻋﻠﻰ ﻣﻘﺎﻣﲔ:
ﺍﻝﻤﻘﺎﻡ ﺍﻻﻭل ﰲ ﺯﻳﺎﺭﺓ ﺍﻻﻣﺎﻣﲔ ﺍﳌﻌﺼﻮﻣﲔ ﻋﻠﻲ ﺑﻦ ﳏﻤﺪ ﺍﻟﻨﻘﻲ ﻭﺍﳊﺴﻦ ﺑﻦ ﻋﻠﻲ ﺍﻟﻌﺴﻜﺮﻱ ﺻﻠﻮﺍﺕ ﺍﷲ ﻋﻠﻴﻬﻢ ،ﺍﺫﺍ ﺩﺧﻠﺖ ﺳﺮ ﻣﻦ ﺭﺃﻯ ﺍﻥ ﺷﺎﺀ ﺍﷲ ﻭﻗﺼﺪﺕ
ﺯﻳﺎﺭﻤﺎ )ﻋﻠﻴﻬﻤﺎ ﺍﻟﺴﻼﻡ( ﻓﺎﻏﺘﺴﻞ ﻭﺗﺄﺩﺏ ﺑﺂﺩﺍﺏ ﺩﺧﻮﻝ ﺍﳌﺸﺎﻫﺪ ﺍﻟﺸﺮﻳﻔﺔ ﰒﹼ ﺳﺮ ﺑﺴﻜﻴﻨﺔ ﻭﻭﻗﺎﺭ ﺣﺘﻰ ﺗﺒﻠﻎ ﺑﺎﺏ ﺍﳊﺮﻡ ﺍﻟﻄﹼﺎﻫﺮ ﻭﺍﺳﺘﺄﺫﻥ ﻟﻠﺪﺧﻮﻝ ﺑﺎﻻﺳﺘﻴﺬﺍﻥ ﺍﻟﻌﺎﻡ ﺍﻟﺴﺎﻟﻒ ﰲ ﺍﻭﺍﺋﻞ ﻫﺬﺍ ﺍﻟﺒﺎﺏ ،ﰒﹼ ﺍﺩﺧﻞ ﺍﳊﺮﻡ ﺍﻟﺸﺮﻳﻒ ﻭﺯﺭﳘﺎ )ﻋﻠﻴﻬﻤﺎ ﺍﻟﺴﻼﻡ( ﺬﻩ ﺍﻟﺰﻳﺎﺭﺓ ﻭﻫﻲ ﺃﺻﺢ ﺍﻟﺰﻳﺎﺭﺍﺕ:
ﺕ ﷲ ﻓﻰ ﹸﻇﻠﹸﻤﺎ ﻯﺍِ ﺍﹶﻟﺴﻼ ﻡ ﻋ ﹶﻠ ﻴﻜﹸﻤﺎ ﻳﺎ ﻭﻟﻴﻰ ﺍﷲِ ،ﺍﹶﻟﺴﻼ ﻡ ﻋ ﹶﻠ ﻴﻜﹸﻤﺎ ﻳﺎ ﺣﺠﺘ ﹺﻰ ﺍﷲِ ،ﺍﹶﻟﺴﻼ ﻡ ﻋ ﹶﻠ ﻴﻜﹸﻤﺎ ﻳﺎ ﻧﻮ ﺭ ﹺ ﺤﻘﱢﻜﹸﻤﺎ ﻣﻌﺎﺩﻳﹰﺎ َﻻﻋﺪﺁﺋﻜﹸﻤﺎ ﷲ ﰱ ﺷ ﹾﺄﹺﻧﻜﹸﻤﺎ ،ﹶﺍﺗ ﻴﺘﻜﹸﻤﺎ ﺯﺍﺋﺮﹰﺍ ﻭﻋﺎﺭﹺﻓﹰﺎ ﹺﺑ ﺽ ﺍﹶﻟﺴﻼ ﻡ ﻋ ﹶﻠ ﻴﻜﹸﻤﺎ ﻳﺎ ﻣ ﻦ ﺑﺪﺍ ِ ﺍ َﹾﻻ ﺭ ﹺ
ﻼ ﻟﻤﺎ ﺤﻘﱢﻘﹰﺎ ﻟﻤﺎ ﺣﻘﱠ ﹾﻘﺘـﻤﺎ ،ﻣ ﺒ ﻄ ﹰ ﻣﻮﺍﻟﻴﹰﺎ َﻻ ﻭﻟﻴﺂﺋﻜﹸﻤﺎ ﻣ ﺆﻣﻨﹰﺎ ﺑﹺﻤﺎ ﺁ ﻣ ﻨﺘﻤﺎ ﹺﺑﻪ ،ﻛﺎﻓﺮﺍﹰ ﺑﹺﻤﺎ ﹶﻛ ﹶﻔ ﺮﺗﻤﺎ ﹺﺑﻪ ،ﻣ ﺤﻤﺪ ﻭﺁﻟﻪ ،ﻭﹶﺍ ﹾﻥ ﻳ ﺮ ﺯﻗﹶﲏ ﺠ ﻌ ﹶﻞ ﺣﻈﹼﻲ ﻣ ﻦ ﺯﹺﻳﺎ ﺭﺗ ﹸﻜﻤﺎ ﺍﻟﺼﻼ ﹶﺓ ﻋﻠﻰ ﻣ ﷲ ﺭﺑﻲ ﻭ ﺭﺑﻜﹸﻤﺎ ﹶﺍ ﹾﻥ ﻳ ﹶﺍﺑ ﹶﻄﻠﹾﺘـﻤﺎ ،ﹶﺍ ﺳﹶﺎ ﹸﻝ ﺍ َ
ﲔ ﻭﹶﺍ ﺳﹶﺄﹶﻟ ﻪ ﹶﺍ ﹾﻥ ﻳ ﻌﺘ ﻖ ﺭ ﹶﻗﺒﱵ ﻣ ﻦ ﺍﻟﻨﺎ ﹺﺭ ﻭﻳ ﺮ ﺯﻗﹶﲏ ﺷﻔﺎ ﻋﺘﻜﹸﻤﺎ ﻣﺮﺍ ﹶﻓ ﹶﻘﺘﻜﹸﻤﺎ ﻓﻲ ﺍﹾﻟﺠﹺﻨﺎ ﻥ ﻣ ﻊ ﺁﺑﺎﺋ ﹸﻜﻤﺎ ﺍﻟﺼﺎﻟﺤ ﺠ ﻌ ﹶﻠ ﻪ ﺁ ﺧ ﺮ ﺴ ﹸﻠﺒﲏ ﺣﺒﻜﹸﻤﺎ ﻭ ﺣﺐ ﺁﺑﺎﺋ ﹸﻜﻤﺎ ﺍﻟﺼﺎﻟﺤﲔ ،ﻭﹶﺍ ﹾﻥ ﻻ ﻳ ﻑ ﺑﻴﲏ ﻭﺑ ﻴﻨﻜﹸﻤﺎ ،ﻭﻻ ﻳ ﻭﻣﺼﺎ ﺣﺒﺘﻜﹸﻤﺎ ﻭﻳ ﻌﺮ
ﺠﻨ ﺔ ﹺﺑ ﺮ ﺣ ﻤﺘﻪ ،ﺍﹶﻟﻠﹼـ ﻬﻢ ﺍ ﺭ ﺯﻗﹾﲏ ﺣﺒﻬﻤﺎ ﻭﺗ ﻮﻓﱠﲏ ﻋﻠﻰ ﻣ ﻠﱠﺘﻬﹺﻤﺎ، ﺸﺮﱐ ﻣ ﻌﻜﹸﻤﺎ ﻓﻲ ﺍﹾﻟ ﺤ ﺍﹾﻟ ﻌ ﻬ ﺪ ﻣ ﻦ ﺯﹺﻳﺎ ﺭﺗﻜﹸﻤﺎ ،ﻭﻳ
ﻒ ﲔ ﻣ ﻨ ﻬ ﻢ ﻭﺍ ﹾﻻﺧﺮﻳ ﻦ ﻭﺿﺎ ﻋ ﺤﻤﺪ ﺣﻘﱠ ﻬ ﻢ ﻭﺍﻧﺘ ﻘ ﻢ ﻣ ﻨ ﻬﻢ ،ﺍﹶﻟﻠﹼـ ﻬﻢ ﺍﹾﻟ ﻌ ﹺﻦ ﺍ َﹾﻻﻭﻟ ﺍﹶﻟﻠﹼ ﻬﻢ ﺍﹾﻟ ﻌ ﻦ ﻇﺎﻟﻤﻲ ﺁ ﹶﻝ ﻣ ﻚ ﻋﻠﻰ ﹸﻛﻞﱢ ﺷﻰﺀ ﺤﺒﻴ ﹺﻬ ﻢ ﻭ ﻣﺘﺒﹺﻌﻴ ﹺﻬ ﻢ ﹶﺍ ﺳ ﹶﻔ ﹶﻞ ﺩﺭﻙ ﻣ ﻦ ﺍﹾﻟﺠﺤﻴ ﹺﻢ ﺍﻧ ﻋ ﹶﻠﻴ ﹺﻬ ﻢ ﺍﹾﻟﻌﺬﺍﺏ ،ﻭﹶﺍﺑ ﻠ ﹾﻎ ﹺﺑ ﹺﻬ ﻢ ﻭﹺﺑﹶﺎﺷﻴﺎ ﻋ ﹺﻬ ﻢ ﻭ ﻣ
ﲔ. ﻚ ﻭﺍ ﺟ ﻌ ﹾﻞ ﹶﻓ ﺮﺟﻨﺎ ﻣ ﻊ ﹶﻓ ﺮ ﹺﺟ ﹺﻬ ﻢ ﻳﺎ ﹶﺍ ﺭ ﺣ ﻢ ﺍﻟﺮﺍﺣﻤ ﻚ ﻭﺍﺑ ﹺﻦ ﻭﻟﻴ ﺝ ﻭﻟﻴ ﻗﹶﺪﻳﺮ ،ﺍﹶﻟﻠﹼـ ﻬﻢ ﻋﺠ ﹾﻞ ﹶﻓ ﺮ ﻭﲡﺘﻬﺪ ﰲ ﺍﻟﺪﻋﺎﺀ ﻟﻨﻔﺴﻚ ﻭﻟﻮﺍﻟﺪﻳﻚ ﻭﲣﻴﺮ ﻣﻦ ﺍﻟﺪﻋﺎﺀ ﻓﺎﻥ ﻭﺻﻠﺖ ﺍﻟﻴﻬﻤﺎ )ﺃﻱ ﺇﻥ ﺃﻣﻜﻨﻚ ﺍﻟﻮﺻﻮﻝ ﺍﱃ ﻗﱪﳘﺎ( ﺻﻠﻮﺍﺕ ﺍﷲ ﻋﻠﻴﻬﻤﺎ ﻓﺼﻞﹼ ﻋﻨﺪ
ﻗﱪﻳﻬﻤﺎ ﺭﻛﻌﺘﲔ ﻭﺍﺫﺍ ﺩﺧﻠﺖ ﺍﳌﺴﺠﺪ )ﺃﻳﻦ ﱂ ﺗﺘﻤﻜﻦ ﻣﻦ ﺍﻟﻘﱪ( ﻭﺻﻠﹼﻴﺖ ﺩﻋﻮﺕ ﺍﷲ ﲟﺎ ﺍﺣﺒﺒﺖ ﺍﻣﻪ ﻗﺮﻳﺐ ﳎﻴﺐ ﻭﻫﺬﺍ ﺍﳌﺴﺠﺪ ﺍﱃ ﺟﺎﻧﺐ ﺍﻟﺪﺍﺭ ﻭﻓﻴﻪ ﻛﺎﻧﺎ ﻳﺼﻠﹼﻴﺎﻥ )ﻋﻠﻴﻬﻤﺎ ﺍﻟﺴﻼﻡ(.
ﺃﻗﻮﻝ :ﻗﺪ ﺃﺛﺒﺘﻨﺎ ﻫﺬﻩ ﺍﻟﺰﻳﺎﺭﺓ ﻃﺒﻘﹰﺎ ﻟﻜﺘﺎﺏ ﻛﺎﻣﻞ ﺍﻟﺰﻳﺎﺭﺓ ،ﻭﻗﺪ ﺭﻭﻯ ﺍﻟﺰﻳﺎﺭﺓ ﺑﺎﺧﺘﻼﻑ ﻳﺴﲑ ﺍﻟﺸﻴﺦ ﳏﻤﺪ ﺍﺑﻦ ﺍﳌﺸﻬﺪﻱ ﻭﺍﻟﺸﻴﺦ ﺍﳌﻔﻴﺪ ﻭﺍﻟﺸﻬﻴﺪ ﺍﻳﻀﹰﺎ ﰲ ﻣﺰﺍﺭﺍﻢ ،ﻭﻗﺪ ﻭﺭﺩ ﰲ ﻧﺴﺨﻬﻢ ﺑﻌﺪ ﺍﻟﻔﻘﺮﺓ ﻭﺟﻬﻚ ﻋﻠﻴﻬﻤﺎ ﰒﹼ ﺍﺭﻓﻊ ﺭﺃﺳﻚ ﻭﻗﹸﻞ :
ﺠﻨ ﺔ ﹺﺑ ﺮ ﺣ ﻤﺘ ﻪ ﻓﻰ ﺍﹾﻟ
:ﰒﹼ ﺍﺫﻫﺐ ﻭﺍﻧﻜﺐ ﻋﻠﻰ ﻛﻞﹼ ﻣﻦ ﺍﻟﻘﱪﻳﻦ ﻭﻗﺒﻠﻬﻤﺎ ﻭﺿﻊ ﺟﺎﻧﱯ
ﺍﹶﻟﻠﹼـ ﻬﻢ ﺍ ﺭ ﺯﻗﹾﲏ ﺣﺒ ﻬ ﻢ ﻭﺗ ﻮﻓﱠﲎ ﻋﻠﻰ ﻣﻠﱠﺘ ﹺﻬ ﻢ
ﺃﺭﺑﻊ ﺭﻛﻌﺎﺕ ﻋﻨﺪ ﺍﻟﺮﺃﺱ ﺍﳌﻘﺪﺱ ﻭﺻﻞﹼ ﻣﺎ ﺷﺌﺖ ﺑﻌﺪ ﺻﻼﺓ ﺍﻟﺰﻳﺎﺭﺓ ..ﺍﱁ. 350
ﺍﱃ ﺁﺧﺮ ﺍﻟﺰﻳﺎﺭﺓ ﺍﻟﺴﺎﻟﻔﺔ .ﰒﹼ ﻗﺎﻟﻮﺍ :ﺻﻞﹼ
ﻭﻻ ﳜﻔﻰ ﺍﻧﻬﻤﺎ )ﻋﻠﻴﻬﻤﺎ ﺍﻟﺴﻼﻡ( ﻣﺪﻓﻮﻧﺎﻥ ﰲ ﺩﺍﺭﳘﺎ ﻭﻛﺎﻥ ﻟﻠﺪﺍﺭ ﺑﺎﺏ ﻳﻔﺘﺢ ﺣﻴﻨﹰﺎ ﻓﺘﺪﺧﻞ ﺍﻟﺸﻴﻌﺔ ﻣﻨﻪ ﻭﺗﺰﻭﺭ ﻗﺮﻳﺒﹰﺎ ﻣﻦ ﺍﻟﻘﱪ ﻭﻳﻐﻠﻖ ﺣﻴﻨﹰﺎ ﻓﺘﻘﻒ ﺍﻟﺸﻴﻌﺔ ﻟﻠﺰﻳﺎﺭﺓ ﺃﻣﺎﻡ ﻧﺎﻓﺬﺓ ﰲ ﺍﳉﺪﺍﺭ ﺍﳌﻘﺎﺑﻞ ﻟﻠﻘﱪ ،ﻭﻳﻼﺣﻆ ﰲ ﻣﻔﺘﺘﺢ ﺍﻟﺮﻭﺍﻳﺔ ﺍﻟﹼﱵ ﻭﺭﺩﺕ ﻓﻴﻬﺎ ﻫﺬﻩ ﺍﻟﺰﻳﺎﺭﺓ ﻫﺬﻩ ﺍﻟﻌﺒﺎﺭﺓ :ﺗﻘﻮﻝ ﺑﻌﺪ ﺍﻟﻐﺴﻞ ﺇﻥ
ﻭﺻﻠﺖ ﺍﱃ ﻗﱪﳘﺎ ﻭﺍﻻﹼ ﺃﻭﻣﺄﺕ ﺑﺎﻟﺴﻼﻡ ﻣﻦ ﻋﻨﺪ ﺍﻟﺒﺎﺏ ﺍﻟﹼﺬﻱ ﻋﻠﻰ ﺍﻟﺸﺎﺭﻉ ﺍﻟﺸﺒﺎﻙ ،ﻭﻫﺬﺍ ﺍﻟﺰﺍﺋﺮ ﺍﻟﺬﻱ ﱂ ﻳﺘﻤﻜﹼﻦ ﻣﻦ ﺍﻻﻗﺘﺮﺍﺏ ﻣﻦ ﺍﻟﻘﱪ ﻳﺼﻠﹼﻲ ﺍﻟﺼﻼﺓ ﰲ ﺍﳌﺴﺠﺪ ﻭﻗﺪ ﺃﻫﺘﻢ ﻟﻼﻣﺮ ﺍﻟﺸﻴﻌﺔ ﺍﳌﻮﺍﻟﻮﻥ ﻓﻨﺴﻔﻮﺍ ﺍﻟﺪﺍﺭ ﻭﺷﺪﻭﺍ ﰲ ﻣﻮﺿﻌﻪ ﺍﻟﻘﺒﺔ ﻭﺍﳊﺮﻡ ﻭﺍﻟﺮﻭﺍﻕ ﻭﺍﻻﻳﻮﺍﻥ ﻓﺄﺻﺒﺢ ﺍﳌﺴﺠﺪ ﺩﺍﺧﻞ ﺍﳊﺮﻡ
ﺍﻟﺸﺮﻳﻒ ﻭﺍﳌﺸﻬﻮﺭ ﺍﻻﻥ ﺍﻥﹼ ﺍﻻﻳﻮﺍﻥ ﺍﳌﺴﺘﻄﻴﻞ ﺍﳌﺘﺼﻞ ﺑﺎﻟﺮﻭﺍﻕ ﺧﻠﻒ ﺍﻟﻌﺴﻜﺮﻳﲔ )ﻋﻠﻴﻬﻤﺎ ﺍﻟﺴﻼﻡ( ﻫﻮ ﺍﳌﺴﺠﺪ ﺍﳌﺬﻛﻮﺭ ،ﺑﻞ ﻗﻴﻞ ﺍﻥﹼ ﺍﻟﺮﻭﺍﻕ ﺍﻟﻮﺍﻗﻊ
ﺧﻠﻒ ﺍﻟﻘﱪ ﻣﻦ ﺍﳌﺴﺠﺪ ﻭﻛﺬﺍ ﻋﺮﺽ ﺫﺭﺍﻉ ﻣﻦ ﺍﳊﺮﻡ ﺍﻟﻄﺎﻫﺮ ﻣﻨﻪ ،ﻭﻋﻠﻰ ﻛﻞﹼ ﺣﺎﻝ ﻓﻘﺪ ﳒﻰ ﺍﻟﺰﺍﺋﺮ ﻣﻦ ﻫﺬﺍ ﺍﻟﻀﻴﻖ ﻭﳍﻤﺎ )ﻋﻠﻴﻬﻤﺎ ﺍﻟﺴﻼﻡ(ﺯﻳﺎﺭﺍﺕ
ﻼ ﻣﻨﻬﻤﺎ ،ﻭﻋﺎﻣﺔ ﻣﺸﺘﺮﻛﺔ ﺑﻴﻨﻬﻤﺎ ﻭﻫﻲ ﻣﺬﻛﻮﺭﺓ ﰲ ﻛﺘﺐ ﺍﻟﺰﻳﺎﺭﺍﺕ ﻭﻧﺴﺨﻬﺎ ﻛﺜﲑﺓ ﺷﺎﻳﻌﺔ ﳌﻦ ﺭﻏﺐ ﰲ ﺍﻟﺰﻳﺎﺭﺓ ﺎ ،ﻭﺍﻟﺰﺍﺋﺮ ﺍﺫﺍ ﺧﺎﺻﺔ ﲣﺺ ﻛ ﹰ
ﺃﺳﻌﻔﻪ ﺍﳊﺎﻝ ﻭﺍﺎﻝ ﻓﻤﻦ ﺍﳌﻨﺎﺳﺐ ﺃﻥ ﻳﺰﻭﺭ ﺑﺎﻟﺰﻳﺎﺭﺓ ﺍﳉﺎﻣﻌﺔ ﺍﻟﻜﺒﲑﺓ ﺍﻻﺗﻴﺔ ﺍﻥ ﺷﺎﺀ ﺍﷲ ﺗﻌﺎﱃ ﻓﻬﻲ ﲟﺎ ﲢﺘﻮﻳﻪ ﻣﻦ ﺍﻟﻜﻠﻤﺎﺕ ﺍﻟﻔﺼﻴﺤﺔ ﺍﻟﺒﻠﻴﻐﺔ ﺍﳌﻌﺒﺮﺓ
ﻋﻦ ﺃﻗﺼﻰ ﻣﺮﺍﺗﺐ ﺍﻟﻄﹼﺎﻋﺔ ﻭﺍﳋﻀﻮﻉ ﻭﺍﻻﻗﺮﺍﺭ ﺑﻌﻈﻤﺔ ﺍﻻﺋﻤﺔ )ﻋﻠﻴﻬﻢ ﺍﻟﺴﻼﻡ( ﻭﺟﻼﳍﻢ ،ﻫﻲ ﻗﺪ ﺻﺪﺭﺕ ﻣﻦ ﻣﻨﺒﻊ ﺍﳉﻼﻝ ﻭﺍﻟﻌﻈﻤﺔ ﺍﻻﻣﺎﻡ ﺍﳍﺎﺩﻱ
)ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ( ،ﻭﺍﻟﺴﻴﺪ ﺍﺑﻦ ﻃﺎﻭﺱ ﻗﺪ ﺧﺺ ﰲ ﻣﺼﺒﺎﺡ ﺍﻟﺰﺍﺋﺮ ﻛﻞﹼ ﻭﺍﺣﺪ ﻣﻨﻬﻤﺎ )ﻋﻠﻴﻬﻤﺎ ﺍﻟﺴﻼﻡ( ﺑﺰﻳﺎﺭﺓ ﻣﺒﺴﻮﻃﺔ ﻭﺻﻼﺓ ﻋﻠﻴﻪ ﻭﺩﻋﺎﺀ ﻳﺪﻋﻰ ﺑﻪ
ﺑﻌﺪ ﺻﻼﺓ ﺯﻳﺎﺭﺗﻪ ﻭﻫﻲ ﲟﺎ ﳛﺘﻮﻳﻬﺎ ﻣﻦ ﺍﻟﻔﻮﺍﺋﺪ ﺗﺒﻌﺜﻨﺎ ﻋﻠﻰ ﺍﻳﺮﺍﺩﻫﺎ ﻫﻨﺎ ﻭﺇﻥ ﺃﻭﺟﺒﺖ ﺍﻟﺘﻄﻮﻳﻞ ،ﻗﺎﻝ :ﺍﺫﺍ ﻭﺻﻠﺖ ﺍﱃ ﳏﻠﹼﻪ ﺍﻟﺸﺮﻳﻒ ﺑﺴﺮ ﻣﻦ ﺭﺃﻯ
ﻓﺎﻏﺘﺴﻞ ﻋﻨﺪ ﻭﺻﻮﻟﻚ ﻏﹸﺴﻞ ﺍﻟﺰﻳﺎﺭﺓ ﻭﺍﻟﺒﺲ ﺍﻃﻬﺮ ﺛﻴﺎﺑﻚ ﻭﺍﻣﺶ ﻋﻠﻰ ﺳﻜﻴﻨﺔ ﻭﻭﻗﺎﺭ ﺍﱃ ﺃﻥ ﺗﺼﻞ ﺍﻟﺒﺎﺏ ﺍﻟﺸﺮﻳﻒ ،ﻓﺎﺫﺍ ﺑﻠﻐﺘﻪ ﻓﺎﺳﺘﺄﺫﻥ ﻭﻗﹸﻞ:
ﲑ ﺍﹾﻟ ﻤ ﺆﻣﻨﲔَ ،ﺀﹶﺍ ﺩ ﺧ ﹸﻞ ﻳﺎ ﻓﺎ ﻃ ﻤ ﹸﺔ ﺍﻟﺰﻫﺮﺍ ُﺀ ﺳﻴﺪﺓ ﻧﹺﺴﺎ ِﺀ ﺍﻟﹾﻌﺎﻟﹶﻤﲔ ،ﺃﹶﺍ ﺩ ﺧ ﹸﻞ ﻳﺎ ﺃﹶﺍ ﺩ ﺧ ﹸﻞ ﻳﺎ ﻧﹺﺒﻲ ﺍﷲِ ،ﺃﹶﺍ ﺩ ﺧ ﹸﻞ ﻳﺎ ﺍﹶﻣ
ﺴ ﻴﻦﹺ، ﺤ ﻱ ﻋ ﻠﻲ ﺑ ﻦ ﺍﹾﻟ ﺴ ﻴ ﻦ ﺑ ﻦ ﻋ ﻠﻲ ،ﺃﹶﺍ ﺩ ﺧ ﹸﻞ ﻳﺎ ﻣﻮﻻ ﺤ ﻱ ﺍﹾﻟ ﺴ ﻦ ﺑ ﻦ ﻋ ﻠﻲ ،ﺃﹶﺍ ﺩ ﺧ ﹸﻞ ﻳﺎ ﻣﻮﻻ ﺤ ﻱ ﺍﹾﻟ ﻣﻮﻻ ﻱ ﻣﻮﺳﻰ ﺑ ﻦ ﺟ ﻌﻔﹶﺮ، ﺤﻤﺪ ،ﺃﹶﺍ ﺩ ﺧ ﹸﻞ ﻳﺎ ﻣﻮﻻ ﻱ ﺟ ﻌ ﹶﻔ ﺮ ﺑ ﻦ ﻣ ﺤﻤ ﺪ ﺑ ﻦ ﻋ ﻠﻲ ﺃﹶﺍ ﺩ ﺧ ﹸﻞ ﻳﺎ ﻣﻮﻻ ﻱ ﻣ ﺃﹶﺍ ﺩ ﺧ ﹸﻞ ﻳﺎ ﻣﻮﻻ
ﺴ ﹺﻦ ﺤ ﻱ ﻳﺎ ﹶﺍﺑﺎ ﺍﹾﻟ ﺤﻤ ﺪ ﺑ ﻦ ﻋ ﻠﻲ ،ﺃﹶﺍ ﺩ ﺧ ﹸﻞ ﻳﺎ ﻣﻮﻻ ﻱ ﻣ ﻱ ﻋ ﻠﻲ ﺑ ﻦ ﻣﻮﺳﻰ ،ﺃﹶﺍ ﺩ ﺧ ﹸﻞ ﻳﺎ ﻣﻮﻻ ﺃﹶﺍ ﺩ ﺧ ﹸﻞ ﻳﺎ ﻣﻮﻻ
ﲔ ﺑﹺﻬﺬﹶﺍ ﷲ ﺍﹾﻟ ﻤ ﻮﻛﱠﻠ ﺴ ﻦ ﺑ ﻦ ﻋ ﻠﻲ ،ﺃﹶﺍ ﺩ ﺧ ﹸﻞ ﻳﺎ ﻣﻼﺋ ﹶﻜ ﹶﺔ ﺍ ِ ﺤ ﺤﻤﺪ ﺍﹾﻟ ﻱ ﻳﺎ ﺍﹶﺑﺎ ﻣ ﺤﻤﺪ ،ﺃﹶﺍ ﺩ ﺧ ﹸﻞ ﻳﺎ ﻣﻮﻻ ﻋ ﻠﻲ ﺑ ﻦ ﻣ
ﻒ. ﺤ ﺮ ﹺﻡ ﺍﻟﺸﺮﻳ ﺍﹾﻟ
ﰒﹼ ﺗﺪﺧﻞ ﻣﻘﺪﻣﹰﺎ ﺭﺟﻠﻚ ﺍﻟﻴﻤﲎ ﻭﺗﻘﻒ ﻋﻠﻰ ﺿﺮﻳﺢ ﺍﻻﻣﺎﻡ ﺃﰊ ﺍﳊﺴﻦ ﺍﳍﺎﺩﻱ )ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ( ﻣﺴﺘﻘﺒﻞ ﺍﻟﻘﱪ ﻭﻣﺴﺘﺪﺑﺮ ﺍﻟﻘﺒﻠﺔ ﻭﺗﻘﻮﻝ ﻣﺎﺋﺔ ﻣﺮﺓ
ﹶﺍ ﹾﻛﺒ ﺮ
ﷲ ﹶﺍ ُ
ﻭﺗﻘﻮﻝ:
ﷲ ﻭﺑﺮﻛﺎﺗﻪ ،ﺍﹶﻟﺴﻼ ﻡ ﺐ ﻭ ﺭ ﺣ ﻤ ﹸﺔ ﺍ ِ ﺤﻤﺪ ﺍﻟﺰ ﻛﻲ ﺍﻟﺮﺍ ﺷ ﺪ ﺍﻟﻨﻮ ﺭ ﺍﻟﺜﹼﺎ ﻗ ﺴ ﹺﻦ ﻋ ﻠﻲ ﺑ ﻦ ﻣ ﺤ ﻚ ﻳﺎ ﹶﺍﺑﺎ ﺍﹾﻟ ﺍﹶﻟﺴﻼ ﻡ ﻋ ﹶﻠﻴ ﻚ ﻳﺎ ﺁ ﹶﻝ ﺍﷲِ، ﻚ ﻳﺎ ﺣ ﺒ ﹶﻞ ﺍﷲِ ،ﺍﹶﻟﺴﻼ ﻡ ﻋ ﹶﻠ ﻴ ﻚ ﻳﺎ ﺳﺮ ﺍﷲِ ،ﺍﹶﻟﺴﻼ ﻡ ﻋ ﹶﻠ ﻴ ﷲ ﺍﹶﻟﺴﻼ ﻡ ﻋ ﹶﻠ ﻴ ﺻ ﻔﻲ ،ﺍ ِ ﻚ ﻳﺎ ﻋ ﹶﻠ ﻴ
ﻚ ﻳﺎ ﲔ ﺍﷲِ ،ﺍﹶﻟﺴﻼ ﻡ ﻋ ﹶﻠ ﻴ ﻚ ﻳﺎ ﺍﹶﻣ ﺻ ﹾﻔ ﻮ ﹶﺓ ﺍﷲِ ،ﺍﹶﻟﺴﻼ ﻡ ﻋ ﹶﻠ ﻴ ﻚ ﻳﺎ ﻚ ﻳﺎ ﺧﻴﺮ ﺓ ﺍﷲِ ،ﺍﹶﻟﺴﻼ ﻡ ﻋ ﹶﻠ ﻴ ﺍﹶﻟﺴﻼ ﻡ ﻋ ﹶﻠ ﻴ ﻚ ﻳﺎ ﺯﻳ ﻦ ﺍ َﹾﻻﺑﺮﺍﺭﹺ، ﻚ ﻳﺎ ﻧﻮ ﺭ ﺍ َﹾﻻﻧﻮﺍﺭﹺ ،ﺍﹶﻟﺴﻼ ﻡ ﻋ ﹶﻠ ﻴ ﺐ ﺍﷲِ ،ﺍﹶﻟﺴﻼ ﻡ ﻋ ﹶﻠ ﻴ ﻚ ﻳﺎ ﺣﺒﻴ ﺣﻖ ﺍﷲِ ،ﺍﹶﻟﺴﻼ ﻡ ﻋ ﹶﻠ ﻴ
ﻚ ﻳﺎ ﺣﺠ ﹶﺔ ﺍﻟﺮﺣﻤﻦﹺ، ﺼ ﺮ ﺍ َﹾﻻﻃﹾﻬﺎﺭﹺ ،ﺍﹶﻟﺴﻼ ﻡ ﻋ ﹶﻠ ﻴ ﻚ ﻳﺎ ﻋ ﻨ ﻚ ﻳﺎ ﺳﻠﻴ ﹶﻞ ﺍ َﹾﻻﺧﻴﺎﺭﹺ ،ﺍﹶﻟﺴﻼ ﻡ ﻋ ﹶﻠ ﻴ ﺍﹶﻟﺴﻼ ﻡ ﻋ ﹶﻠ ﻴ ﻚ ﻳﺎ ﻭﻟﻲ ﺍﻟﺼﺎﻟﺤﲔ، ﻚ ﻳﺎ ﻣ ﻮﻟﹶﻰ ﺍﹾﻟ ﻤ ﺆﻣﻨﲔ ،ﺍﹶﻟﺴﻼ ﻡ ﻋ ﹶﻠ ﻴ ﻚ ﻳﺎ ﺭ ﹾﻛ ﻦ ﺍﻻﹾﳝﺎﻥ ،ﺍﹶﻟﺴﻼ ﻡ ﻋ ﹶﻠ ﻴ ﺍﹶﻟﺴﻼ ﻡ ﻋ ﹶﻠ ﻴ 351
ﻚ ﻳﺎ ﻋﻤﻮ ﺩ ﺍﻟﺪﻳﻦﹺ ،ﺍﹶﻟﺴﻼ ﻡ ﻒ ﺍﻟﺘﻘﻰ ،ﺍﹶﻟﺴﻼ ﻡ ﻋ ﹶﻠ ﻴ ﻚ ﻳﺎ ﺣﻠﻴ ﻚ ﻳﺎ ﻋ ﹶﻠ ﻢ ﺍﹾﻟﻬﺪﻯ ،ﺍﹶﻟﺴﻼ ﻡ ﻋ ﹶﻠ ﻴ ﺍﹶﻟﺴﻼ ﻡ ﻋ ﹶﻠ ﻴ ﻚ ﻳﺎ ﺑ ﻦ ﻓﺎ ﻃ ﻤ ﹶﺔ ﺍﻟﺰﻫﺮﺍ ِﺀ ﺻﻴﲔ ،ﺍﹶﻟﺴﻼ ﻡ ﻋ ﹶﻠ ﻴ ﻚ ﻳﺎ ﺑ ﻦ ﺳﻴ ﺪ ﺍﹾﻟ ﻮ ﻚ ﻳﺎ ﺑ ﻦ ﺧﺎﺗ ﹺﻢ ﺍﻟﻨﹺﺒﻴﲔ ،ﺍﹶﻟﺴﻼ ﻡ ﻋ ﹶﻠ ﻴ ﻋﻠﹶ ﻴ
ﻚ ﺿﻲ ،ﺍﹶﻟﺴﻼ ﻡ ﻋ ﹶﻠ ﻴ ﻚ ﹶﺍﻳﻬﺎ ﺍﹾﻟ ﻌ ﹶﻠ ﻢ ﺍﻟﺮ ﲔ ﺍﹾﻟ ﻮ ﻓﻲ ،ﺍﹶﻟﺴﻼ ﻡ ﻋ ﹶﻠ ﻴ ﻚ ﹶﺍﻳﻬﺎ ﺍ ﹾﻻَﻣ ﺳﻴ ﺪ ﺓ ﻧﹺﺴﺎ ِﺀ ﺍﻟﹾﻌﺎﻟﹶﻤﲔ ،ﺍﹶﻟﺴﻼ ﻡ ﻋ ﹶﻠ ﻴ ﻚ ﹶﺍﻳﻬﺎ ﺍﻟﺘﺎﱄ ﻟ ﹾﻠ ﹸﻘﺮﺁﻥ، ﺨ ﹾﻠ ﹺﻖ ﹶﺍ ﺟﻤﻌﲔ ،ﺍﹶﻟﺴﻼ ﻡ ﻋ ﹶﻠ ﻴ ﺤﺠ ﹸﺔ ﻋﻠﹶﻰ ﺍﹾﻟ ﻚ ﹶﺍﻳﻬﺎ ﺍﹾﻟ ﹶﺍﻳﻬﺎ ﺍﻟﺰﺍ ﻫ ﺪ ﺍﻟﺘ ﻘﻲ ،ﺍﹶﻟﺴﻼ ﻡ ﻋ ﹶﻠ ﻴ ﻚ ﹶﺍﻳﻬﺎ ﺻﺢ ،ﺍﹶﻟﺴﻼ ﻡ ﻋ ﹶﻠ ﻴ ﻚ ﹶﺍﻳﻬﺎ ﺍﹾﻟ ﻮﻟﻲ ﺍﻟﻨﺎ ﻚ ﹶﺍﻳﻬﺎ ﺍﹾﻟﻤﺒﻴ ﻦ ﻟ ﹾﻠﺤﻼ ﹺﻝ ﻣ ﻦ ﺍﹾﻟﺤﺮﺍﻡﹺ ،ﺍﹶﻟﺴﻼ ﻡ ﻋ ﹶﻠ ﻴ ﺍﹶﻟﺴﻼ ﻡ ﻋ ﹶﻠ ﻴ
ﷲ ﻚ ﺣﺠ ﹸﺔ ﺍ ِ ﺴ ﹺﻦ ﹶﺍﻧ ﺤ ﻱ ﻳﺎ ﹶﺍﺑـَﺎ ﺍﹾﻟ ﺠ ﻢ ﺍﻟﻼﹼﺋﺢ ،ﹶﺍ ﺷ ﻬ ﺪ ﻳﺎ ﻣﻮﻻ ﻚ ﹶﺍﻳﻬﺎ ﺍﻟﻨ ﺿﺢ ،ﺍﹶﻟﺴﻼ ﻡ ﻋ ﹶﻠ ﻴ ﺍﻟﻄﱠﺮﻳ ﻖ ﺍﻟﹾﻮﺍ ﻚ ﹶﻛ ﻠ ﻤ ﹸﺔ ﺍﻟﺘﻘﹾﻮﻯ، ﻋﻠﻰ ﺧ ﹾﻠ ﻘﻪ ،ﻭﺧﻠﻴ ﹶﻔﺘ ﻪ ﰲ ﺑ ﹺﺮﻳﺘﻪ ،ﻭﺍﹶﻣﻴﻨ ﻪ ﰲ ﺑﹺﻼ ﺩﻩ ،ﻭﺷﺎ ﻫ ﺪ ﻩ ﻋﻠﻰ ﻋﺒﺎ ﺩﻩ ،ﻭﹶﺍ ﺷ ﻬ ﺪ ﹶﺍﻧ
ﻚ ﺖ ﺍﻟﺜﱠﺮﻯ ،ﻭﹶﺍ ﺷ ﻬ ﺪ ﹶﺍﻧ ﺤ ﺽ ﻭ ﻣ ﻦ ﺗ ﻕ ﺍ َﹾﻻ ﺭ ﹺ ﺤﺠ ﹸﺔ ﻋﻠﻰ ﻣ ﻦ ﹶﻓ ﻮ ﺏ ﺍﹾﻟﻬﺪﻯ ،ﻭﺍﹾﻟ ﻌ ﺮ ﻭ ﹸﺓ ﺍﹾﻟ ﻮﺛﹾﻘﻰ ،ﻭﺍﹾﻟ ﻭﺑﺎ ﺏ ﹶﻟ ﻪ ﺤﺠ ﺔ ﺍﷲِ ،ﻭﺍﹾﻟ ﻤ ﻮﻫﻮ ﺤﺒﻮ ﹺﺑ ﺨﺘﺺ ﹺﺑﻜﹶﺮﺍ ﻣ ﺔ ﺍﷲِ ،ﻭﺍﹾﻟَﻤ ﺍﹾﻟ ﻤ ﹶﻄﻬ ﺮ ﻣ ﻦ ﺍﻟ ﱡﺬﻧﻮﺏﹺ ،ﺍﹾﻟ ﻤﺒﺮﹸﺃ ﻣ ﻦ ﺍﹾﻟ ﻌﻴﻮﺏﹺ ،ﻭﺍﹾﻟُﻤ
ﻚ ﻚ ﻭﹶﺍﺑﻨﺎﺋ ﻚ ﻭﺑﹺﺎﺑﺂﺋ ﻯ ﺃﻧﻲ ﹺﺑ ﺠﹸﺄ ﺍﹶﻟ ﻴ ﻪ ﺍﹾﻟﻌﺒﺎﺩ ،ﻭﺗﺤﲕ ﹺﺑ ﻪ ﺍﹾﻟﺒﹺﻼﺩ ،ﻭﹶﺍ ﺷ ﻬ ﺪ ﻳﺎ ﻣﻮﻻ ﹶﻛ ﻠ ﻤ ﹸﺔ ﺍﷲِ ،ﻭﺍﻟﺮ ﹾﻛ ﻦ ﺍﻟﱠﺬﻯ ﻳ ﹾﻠ
ﺕ ﻧﻔﹾﺴﻲ ﻭﺷﺮﺍﹺﻳ ﹺﻊ ﺩﻳﲏ ﻭﺧﺎﺗ ﻤ ﺔ ﻋﻤﻠﻲ ﻭ ﻣ ﻨ ﹶﻘﻠﹶﱯ ﻭ ﻣﺜﹾﻮﺍﻱ ،ﻭﹶﺍﻧﻲ ﻭﻟﻲ ﻟ ﻤ ﻦ ﻣﻮ ﻗ ﻦ ﻣ ﻘﺮ ،ﻭﹶﻟ ﹸﻜ ﻢ ﺗﺎﹺﺑ ﻊ ﰲ ﺫﺍ ﺖ ﻭﹸﺍﻣﻲ ﻭﺍﻟﺴﻼ ﻡ ﺴﺮ ﹸﻛ ﻢ ﻭﻋﻼ ﹺﻧﻴﺘ ﹸﻜ ﻢ ﻭﹶﺍﻭﻟ ﹸﻜ ﻢ ﻭﺁ ﺧ ﹺﺮ ﹸﻛ ﻢ ﹺﺑﺎﹶﰊ ﹶﺍﻧ ﻭﺍﻻ ﹸﻛ ﻢ ﻭ ﻋ ﺪﻭ ﻟ ﻤ ﻦ ﻋﺎﺩﺍ ﹸﻛﻢ ،ﻣ ﺆ ﻣ ﻦ ﹺﺑ ِ
ﷲ ﻭﺑﺮﻛﺎﺗ ﻪ. ﻚ ﻭ ﺭ ﺣ ﻤ ﹸﺔ ﺍ ِ ﻋ ﹶﻠ ﻴ ﰒﹼ ﻗﺒﻞ ﺿﺮﳛﻪ ﻭﺿﻊ ﺧﺪﻙ ﺍﻻﳝﻦ ﻋﻠﻴﻪ ﰒﹼ ﺍﻻﻳﺴﺮ ﻭﻗﹸﻞ:
ﻚ ﺍﹾﻟ ﻤ ﺮﺗﻀﻰ، ﻚ ﺍﻟﺰ ﻛﻲ ،ﻭﺍﹶﻣﻴﹺﻨ ﻚ ﺍﹾﻟ ﻮ ﻓﻲ ،ﻭ ﻭﻟﻴ ﺻﻞﱢ ﻋﻠﻰ ﺣﺠﺘ ﺤﻤﺪ ،ﻭ ﺤﻤﺪ ﻭﺁ ﹺﻝ ﻣ ﺻﻞﱢ ﻋﻠﻰ ﻣ ﺍﹶﻟﻠﹼـ ﻬﻢ ﺏ ﺍﹾﻟ ﻤ ﺆﻣﻨﲔ، ﺴﺘﻘﻴﻢﹺ ،ﻭﺍﻟﹾﺠﺂﺩ ﺓ ﺍﹾﻟ ﻌﻈﹾﻤﻰ ،ﻭﺍﻟﻄﱠﺮﻳ ﹶﻘ ﺔ ﺍﹾﻟ ﻮﺳﻄﻰ ،ﻧﻮ ﹺﺭ ﹸﻗﻠﹸﻮ ﹺ ﻚ ﺍﹾﻟ ﻤ ﻚ ﺍﻟﹾﻬﺎﺩﻱ ،ﻭﺻﺮﺍ ﻃ ﺻ ﻔﻴ ﻭ
ﺻﻞﱢ ﻋﻠﻰ ﻋ ﻠﻲ ﺑ ﹺﻦ ﺤﻤﺪ ﻭﹶﺍ ﻫ ﹺﻞ ﺑ ﻴﺘﻪ ،ﻭ ﺻﻞﱢ ﻋﻠﻰ ﺳﻴﺪﻧﺎ ﻣ ﺨﻠﹶﺼﲔ ،ﺍﹶﻟﻠﹼـ ﻬﻢ ﺐ ﹾﺍﻟﹸﻤ ﻭ ﻭﻟﻲ ﺍﹾﻟ ﻤﺘﻘﲔ ،ﻭﺻﺎ ﺣ ﹺ
ﻚ ﺑﹺﺎ َﹾﻻ ﻣﻞﹺ ،ﺍﹾﻟ ﻤ ﺒ ﹸﻠﻮ ﺑﹺﺎﹾﻟ ﻔﺘﻦﹺ، ﺨ ﹶﻠﻞﹺ ،ﻭﺍﹾﻟ ﻤ ﻨﻘﹶ ﻄ ﹺﻊ ﺍﹶﻟ ﻴ ﺤﻤﺪ ﺍﻟﺮﺍ ﺷ ﺪ ﺍﹾﻟ ﻤ ﻌﺼﻮ ﹺﻡ ﻣ ﻦ ﺍﻟﺰﹶﻟﻞﹺ ،ﻭﺍﻟﻄﹼﺎ ﻫ ﹺﺮ ﻣ ﻦ ﺍﹾﻟ ﻣ
ﺤﻞﱢ ﺻ ﺒﺮﹺﺍﻟﺸﻜﹾﻮﻯ ،ﻣ ﺮ ﺷ ﺪ ﻋﺒﺎ ﺩ ﻙ ﻭﺑ ﺮ ﹶﻛ ﺔ ﺑﹺﻼ ﺩﻙ ،ﻭ ﻣ ﺴ ﹺﻦ ﺍﹾﻟﺒ ﹾﻠﻮﻯ ،ﻭ ﺤ ﺤ ﹺﻦ ﹺﺑ ﺤﻦﹺ ،ﻭﺍﹾﻟ ﻤ ﻤﺘ ﺨﺘﺒ ﹺﺮ ﹺﺑ ﹾﺎﻟﻤ ﻭﺍﹾﻟُﻤ ﻚ ﺍﻟﱠﺬﻱ ﻚ ﺍﻟﹾﻌﺎﻟ ﹺﻢ ﰲ ﺑ ﹺﺮﻳﺘﻚ ،ﻭﺍﻟﹾﻬﺎﺩﻱ ﰲ ﺧﻠﻴ ﹶﻘﺘ ﻉ ﺣ ﹾﻜ ﻤﺘﻚ ،ﻭﺍﻟﹾﻘﺂﺋ ﺪ ﺍﱃ ﺟﻨﺘ ﺴﺘ ﻮ ﺩ ﹺ ﺭ ﺣ ﻤﺘﻚ ،ﻭ ﻣ
ﺻﻴ ﺔ ﻆ ﺷﺮﻳ ﻌﺘﻪ ،ﻓﹶﺎ ﺳﺘ ﹶﻘﻞﱠ ﹺﺑﹶﺎﻋﺒﺂ ِﺀ ﺍﹾﻟ ﻮ ﻚ ﰲ ﹸﺍﻣﺘﻪ ،ﻭﹶﺍﹾﻟ ﺰ ﻣﺘ ﻪ ﺣ ﹾﻔ ﹶ ﺠ ﺒﺘ ﻪ ﻭﺍ ﺧﺘ ﺮﺗ ﻪ ﻟﻤﻘﺎ ﹺﻡ ﺭﺳﻮﻟ ﻀ ﻴﺘ ﻪ ﻭﺍﻧﺘ ﺍ ﺭﺗ
ﻒ ﺍﹾﻟ ﻐﻤ ﹶﺔ ﻭ ﺳﺪ ﺍﹾﻟ ﹸﻔ ﺮ ﺟ ﹶﺔ ﺸ ﺸﻜﻞ ،ﻭﻻ ﻫﻔﺎﰲ ﻣ ﻌﻀﻞ ،ﺑ ﹾﻞ ﹶﻛ ﺤ ﻤﻠﻬﺎ ،ﹶﻟ ﻢ ﻳ ﻌﹸﺜ ﺮ ﰲ ﻣ ﻀ ﹶﻄﻠﻌﹰﺎ ﹺﺑ ﻧﺎﻫﻀﹰﺎ ﺑﹺﻬﺎ ،ﻭ ﻣ
ﺻﻞﱢ ﻋ ﹶﻠ ﻴ ﻪ ﻚ ﻣﺜﹸﻮﺑﺘﻪ ،ﻭ ﻚ ﹺﺑﻪ ،ﹶﻓ ﺮﻗﱢ ﻪ ﺩ ﺭ ﺟﺘﻪ ،ﻭﹶﺍ ﺟ ﹺﺰ ﹾﻝ ﹶﻟ ﺪﻳ ﺕ ﻧﺎ ﻇ ﺮ ﻧﹺﺒﻴ ﻭﹶﺍﺩﻯ ﺍﹾﻟ ﻤ ﹾﻔﺘ ﺮﺽ ،ﺍﹶﻟﻠﹼـ ﻬﻢ ﹶﻓ ﹶﻜﻤﺎ ﹶﺍ ﹾﻗ ﺮ ﺭ 352
ﻀ ﹺﻞ ﻚ ﺫﹸﻭ ﺍﹾﻟ ﹶﻔ ﻼ ﻭﺍﺣﺴﺎﻧﹰﺎ ﻭ ﻣ ﻐ ﻔ ﺮ ﹰﺓ ﻭ ﹺﺭﺿﻮﺍﻧﺎﹰ ،ﺍﻧ ﻀﹰ ﻚ ﰲ ﻣﻮﺍﻻﺗ ﻪ ﹶﻓ ﺤﻴ ﹰﺔ ﻭﺳﻼﻣﺎﹰ ،ﻭﺁﺗﻨﺎ ﻣ ﻦ ﹶﻟ ﺪﻧ ﻭﺑﻠﱢ ﻐ ﻪ ﻣﻨﺎ ﺗ ﺍﹾﻟﻌﻈﻴ ﹺﻢ. ﰒﹼ ﺗﺼﻠﹼﻲ ﺻﻼﺓ ﺍﻟﺰﻳﺎﺭﺓ ﻓﺎﺫﺍ ﺳﻠﹼﻤﺖ ﻓﻘﹸﻞ:
ﻳﺎ ﺫﹶﺍ ﺍﹾﻟ ﹸﻘ ﺪ ﺭ ﺓ ﺍﻟﹾﺠﺎ ﻣ ﻌﺔ ،ﻭﺍﻟﺮ ﺣ ﻤ ﺔ ﺍﻟﹾﻮﺍ ﺳ ﻌﺔ ،ﻭﺍﹾﻟ ﻤﻨ ﹺﻦ ﺍﹾﻟ ﻤﺘﺘﺎﹺﺑ ﻌﺔ ،ﻭﺍﻻﹾﻻ ِﺀ ﺍﹾﻟ ﻤﺘﻮﺍﺗ ﺮﺓ ،ﻭﺍ ﹾﻻَﻳﺎﺩﻯ ﺍﹾﻟﺠﻠﻴ ﹶﻠﺔ، ﺤﻤﺪ ﺍﻟﺼﺎﺩﻗﲔ ،ﻭﹶﺍ ﻋﻄﲏ ﺳﺆﱄ ﻭﺍ ﺟ ﻤ ﻊ ﺷﻤﻠﻲ ﻭﹸﻟﻢ ﺷﻌﺜﻲ ﺤﻤﺪ ﻭﺁ ﹺﻝ ﻣ ﺻﻞﱢ ﻋﻠﻰ ﻣ ﺐ ﺍﹾﻟﺠﺰﻳ ﹶﻠﺔ ، ﻭﺍﹾﻟﻤﻮﺍ ﻫ ﹺ ﻍ ﹶﻗﻠﹾﱯ ﺑ ﻌ ﺪ ﺍ ﹾﺫ ﻫ ﺪﻳﺘﲏ ،ﻭﻻ ﺗ ﹺﺰﻝﱠ ﹶﻗﺪﻣﻲ ،ﻭﻻ ﺗ ﻜﻠﹾﲏ ﺍﱃ ﻧﻔﹾﺴﻲ ﹶﻃ ﺮ ﹶﻓ ﹶﺔ ﻋﻴﻦ ﹶﺍﺑﺪﺍﹰ ،ﻭﻻ ﻭ ﺯﻙ ﻋﻤﻠﻲ ،ﻭﻻ ﺗ ﹺﺰ ﹾ
ﻚ ﺳ ﺘﺮﻱ ،ﻭﻻ ﺗﻮ ﺣﺸﲏ ﻭﻻ ﺗ ﺆﹺﻳﺴﲏ ،ﻭ ﹸﻛ ﻦ ﰉ ﺭﺅﻭﻓﹰﺎ ﺭﺣﻴﻤﺎﹰ، ﺐ ﹶﻃﻤﻌﻲ ،ﻭﻻ ﺗ ﺒ ﺪ ﻋ ﻮﺭﰐ ،ﻭﻻ ﺗ ﻬﺘ ﺨﻴ ﺗ
ﻚ ﺻ ﹶﻄﹺﻨﻌﲏ ،ﻭ ﹶﻗﺮﺑﲏ ﺍﹶﻟ ﻴ ﺻﻨﻌﲏ ﻭﺍ ﺻ ﹶﻄﻔﲏ ﻭ ﺧﻠﱢﺼﲏ ﻭﺍ ﺳﺘﺨ ﻠﺼﲏ ﻭﺍ ﺻﻔﱢﲏ ﻭﺍ ﻭﺍﻫﺪﱐ ﻭ ﺯﻛﱢﲏ ﻭ ﹶﻃﻬﺮﱐ ﻭ ﻚ ﺤ ﹺﺮﻣﲏ ،ﻭﻣﺎ ﻻ ﹶﺍ ﺳﹶﺎﹸﻟ ﻚ ﻓﹶﻼ ﺗ ﺠﻔﹸﲏ ،ﻭﹶﺍ ﹾﻛ ﹺﺮﻣﲏ ﻭﻻ ﺗ ﹺﻬﻨﻲ ،ﻭﻣﺂ ﹶﺍ ﺳﹶﺎﹸﻟ ﻒ ﰊ ﻭﻻ ﺗ ﻭﻻ ﺗﺒﺎ ﻋﺪﱐ ﻣ ﻨﻚ ،ﻭﺍﹾﻟ ﹸﻄ
ﺤﻤﺪ ﻚ ﻣ ﺤ ﺮ ﻣ ﺔ ﻧﹺﺒﻴ ﻚ ﺍﹾﻟﻜﹶﺮﱘﹺ ،ﻭﹺﺑ ﺤ ﺮ ﻣ ﺔ ﻭ ﺟ ﹺﻬ ﻚ ﹺﺑ ﻚ ﻳﺎ ﹶﺍ ﺭ ﺣ ﻢ ﺍﻟﺮﺍﺣﻤﲔ ،ﻭﹶﺍ ﺳﹶﺎﹸﻟ ﻓﹶﺎ ﺟ ﻤ ﻌ ﻪ ﱄ ﹺﺑ ﺮ ﺣ ﻤﺘ ﺤﻤﺪ ﺴ ﻴ ﹺﻦ ﻭ ﻋ ﻠﻲ ﻭ ﻣ ﺤ ﺴ ﹺﻦ ﻭﺍﹾﻟ ﺤ ﲔ ﻋ ﻠﻲ ﻭﺍﹾﻟ ﲑ ﺍﹾﻟ ﻤ ﺆﻣﻨ ﻚ ﺍﹶﻣ ﹺ ﺖ ﺭ ﺳﻮﻟ ﺤ ﺮ ﻣ ﺔ ﹶﺍ ﻫ ﹺﻞ ﺑ ﻴ ﺻﻠﹶﻮﺍﺗﻚ ﻋ ﹶﻠ ﻴ ﻪ ﻭﺁﻟﻪ ،ﻭﹺﺑ
ﻚ ﻋ ﹶﻠ ﻴ ﹺﻬ ﹺﻢ ﹶﺍ ﹾﻥ ﺗﺼ ﻠ ﻲ ﻚ ﻭﺑﺮﻛﺎﺗ ﺻﻠﹶﻮﺍﺗ ﻒ ﺍﻟﹾﺒﺎﻗﻲ ﺨ ﹶﻠ ﺴ ﹺﻦ ﻭﺍﹾﻟ ﺤ ﺤﻤﺪ ﻭ ﻋ ﻠﻰ ﻭﺍﹾﻟ ﻭ ﺟ ﻌﻔﹶﺮ ﻭﻣﻮﺳﻰ ﻭ ﻋ ﹶﻠﻲ ﻭ ﻣ
ﲔ ﹺﺑﻪ، ﺠ ﻌﻠﹶﲏ ﰱ ﺟ ﻤ ﹶﻠ ﺔ ﺍﻟﻨﺎﺟ ﻚ ﻭﺗ ﺼ ﺮ ﹺﺑ ﻪ ﻟﺪﻳﹺﻨ ﺼ ﺮ ﻩ ﻭﺗ ﻨﺘ ﺝ ﻗﺎﺋ ﻤ ﹺﻬ ﻢ ﹺﺑﹶﺎ ﻣ ﹺﺮﻙ ،ﻭﺗ ﻨ ﻋ ﹶﻠ ﻴ ﹺﻬ ﻢ ﹶﺍ ﺟﻤﻌﲔ ،ﻭﺗ ﻌﺠ ﹶﻞ ﹶﻓ ﺮ
ﺖ ﱄ ﺣﺎﺟﱵ ﻭﹶﺍ ﻋ ﹶﻄ ﻴﺘﲏ ﺳﺆﱄ ﻀ ﻴ ﺖ ﱄ ﺩ ﻋﻮﰐ ﻭ ﹶﻗ ﺠ ﺒ ﺤﻘﱢ ﹺﻬ ﻢ ﹶﻟﻤﺎ ﺍ ﺳﺘ ﻚ ﹺﺑ ﲔ ﰲ ﻃﺎ ﻋﺘﻪ ،ﻭﹶﺍ ﺳﹶﺎﹸﻟ ﺨﻠﺼ ﻭﺍﹾﻟُﻤ
ﲑ ﻳﺎ ﻣﺒﲔ ،ﻳﺎ ﺭﺏ ﻱ ﻭﺁ ﺧﺮﰐ ﻳﺎ ﹶﺍ ﺭ ﺣ ﻢ ﺍﻟﺮﺍﺣﻤﲔ ،ﻳﺎ ﻧﻮ ﺭ ﻳﺎ ﺑﺮﻫﺎ ﹸﻥ ﻳﺎ ﻣﻨ ﻭ ﹶﻛ ﹶﻔ ﻴﺘﲏ ﻣﺎ ﹶﺍ ﻫﻤﲏ ﻣ ﻦ ﹶﺍ ﻣ ﹺﺮ ﺩﻧﻴﺎ ﺦ ﻓﻲ ﺍﻟﺼﻮ ﹺﺭ. ﻚ ﺍﻟﻨﺠﺎ ﹶﺓ ﻳ ﻮ ﻡ ﻳ ﻨ ﹶﻔ ﺕ ﺍﻟﺪﻫﻮﺭﹺ ،ﻭﹶﺍ ﺳﹶﺎﹸﻟ ﺍ ﹾﻛﻔﲏ ﺷﺮ ﺍﻟﺸﺮﻭ ﹺﺭ ﻭﺁﻓﺎ ﻉ ﲟﺎ ﺷﺌﺖ ﻭﺍﻛﺜﺮ ﻣﻦ ﻗﻮﻟﻚ: ﻭﺍﺩ
ﷲ ﹶﺍ ﺣﺪ، ﻳﺎ ﻋﺪﰐ ﻋ ﻨ ﺪ ﺍﹾﻟ ﻌ ﺪﺩ ،ﻭﻳﺎ ﺭﺟﺎﺋﻲ ﻭﺍﹾﻟ ﻤ ﻌﺘ ﻤﺪ ،ﻭﻳﺎ ﹶﻛﻬﻔﻲ ﻭﺍﻟﺴﻨﺪ ،ﻳﺎ ﻭﺍ ﺣ ﺪ ﻳﺎ ﹶﺍ ﺣﺪ ،ﻭﻳﺎ ﹸﻗ ﹾﻞ ﻫ ﻮ ﺍ ُ ﺻﻞﱢ ﻋﻠﻰ ﺟﻤﺎ ﻋﺘ ﹺﻬﻢ، ﻚ ﻣ ﹾﺜ ﹶﻠ ﻬ ﻢ ﹶﺍﺣﺪﹰﺍ ﺠ ﻌ ﹾﻞ ﰲ ﺧ ﹾﻠ ﻘ ﻚ ﻭﹶﻟ ﻢ ﺗ ﺖ ﻣ ﻦ ﺧ ﹾﻠ ﻘ ﺤﻖ ﻣﻦ ﺧ ﹶﻠ ﹾﻘ ﻚ ﺍﻟﹼﻠ ﻬﻢ ﹺﺑ ﹶﺍ ﺳﹶﺎﹸﻟ ﻭﺍ ﹾﻓ ﻌ ﹾﻞ ﰊ ﻛﹶﺬﺍ ﻭﻛﹶﺬﺍ.
ﻭﺳﻞ ﺣﻮﺍﺋﺠﻚ ﻋﻮﺽ ﻫﺬﻩ ﺍﻟﻜﻠﻤﺔ ﻓﻘﺪ ﺭﻭﻯ ﻋﻨﻪ ﺻﻠﻮﺍﺕ ﺍﷲ ﻋﻠﻴﻪ ﺍﻧﻪ ﻗﺎﻝ :ﺍﻧﲏ ﺩﻋﻮﺕ ﺍﷲ ﻋﺰ ﻭﺟﻞﹼ ﺃﻥ ﻻ ﳜﻴﺐ ﻣﻦ ﺩﻋﺎ ﺑﻪ ﰲ ﻣﺸﻬﺪﻱ ﺑﻌﺪﻱ.
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ﺯﻴﺎﺭﺓ ﺍﻻﻤﺎﻡ ﺍﻝﺤﺴﻥ ﺍﻝﻌﺴﻜﺭﻱ )ﻋﻠﻴﻪ ﺍﻝﺴﻼﻡ( ﺭﻭﻯ ﺍﻟﺸﻴﺦ ﺑﺴﻨﺪ ﻣﻌﺘﱪ ﻋﻨﻪ )ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ( ﻗﺎﻝ :ﻗﱪﻱ ﺑﺴﺮ ﻣﻦ ﺭﺃﻯ ﺃﻣﺎﻥ ﻻﻫﻞ ﺍﳉﺎﻧﺒﲔ ﻭﻗﺪ ﻓﺴﺮ ﺍﻠﺴﻲ ﺍﻻﻭﻝ ﻛﻠﻤﺔ ﺃﻫﻞ ﺍﳉﺎﻧﺒﲔ ﺑﺎﻟﺸﻴﻌﺔ
ﻭﺃﻫﻞ ﺍﻟﺴﻨﺔ ﻭﻗﺎﻝ :ﺍﻥﹼ ﻓﻀﻠﻪ )ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ( ﻳﻌﻢ ﺍﳌﻮﺍﱄ ﻭﺍﳌﹸﻌﺎﺩﻱ ﻛﻤﺎ ﺍﻥﹼ ﻗﱪ ﺍﻟﻜﺎﻇﻤﲔ ﺃﻣﺎﻥ ﻟﺒﻐﺪﺍﺩ ..ﺍﱁ.
ﻭﻗﺎﻝ ﺍﻟﺴﻴﺪ ﺍﺑﻦ ﻃﺎﻭﺱ :ﺍﺫﺍ ﺃﺭﺩﺕ ﺯﻳﺎﺭﺓ ﺃﰊ ﳏﻤﺪ ﺍﳊﺴﻦ ﺍﻟﻌﺴﻜﺮﻱ )ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ( ﻓﻠﻴﻜﻦ ﺑﻌﺪ ﻋﻤﻞ ﲨﻴﻊ ﻣﺎ ﻗﺪﻣﻨﺎﻩ ﰲ ﺯﻳﺎﺭﺓ ﺃﺑﻴﻪ ﺍﳍﺎﺩﻱ )ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ( ﰒﹼ ﻗﻒ ﻋﻠﻰ ﺿﺮﳛﻪ )ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ( ﻭﻗﹸﻞ:
ﷲ ﻭﺑﺮﻛﺎﺗﻪ ،ﺍﹶﻟﺴﻼ ﻡ ﻱ ﻭ ﺭ ﺣ ﻤ ﹸﺔ ﺍ ِ ﻱ ﺍ ﹾﻟ ﻤ ﻬﺘ ﺪ ﺴ ﻦ ﺑ ﻦ ﻋ ﻠﻲ ﺍﻟﹾﻬﺎ ﺩ ﺤ ﺤﻤﺪ ﺍﹾﻟ ﻱ ﻳﺎ ﺍﹶﺑﺎ ﻣ ﻚ ﻳﺎ ﻣﻮﻻ ﺍﹶﻟﺴﻼ ﻡ ﻋ ﹶﻠ ﻴ ﷲ ﺻ ﻔﻲ ﺍ ِ ﻚ ﻳﺎ ﺠﻪ ،ﺍﹶﻟﺴﻼ ﻡ ﻋ ﹶﻠ ﻴ ﺠﹺ ﷲ ﻭﺍﺑ ﻦ ﺣ ﻚ ﻳﺎ ﺣﺠ ﹶﺔ ﺍ ِ ﷲ ﻭﺍﺑ ﻦ ﹶﺍ ﻭﻟﻴﺂﺋﻪ ،ﺍﹶﻟﺴﻼ ﻡ ﻋ ﹶﻠ ﻴ ﻚ ﻳﺎ ﻭﻟﻲ ﺍ ِ ﻋ ﹶﻠ ﻴ ﻚ ﻳﺎ ﺑ ﻦ ﺧﺎﺗ ﹺﻢ ﺍﻟﻨﹺﺒﻴﲔ، ﷲ ﻭﺍﺑ ﻦ ﺧﻠﹶﻔﺎﺋ ﻪ ﻭﺍﹶﺑﺎ ﺧﻠﻴ ﹶﻔﺘﻪ ،ﺍﹶﻟﺴﻼ ﻡ ﻋ ﹶﻠ ﻴ ﻚ ﻳﺎ ﺧﻠﻴ ﹶﻔ ﹶﺔ ﺍ ِ ﺻﻔﻴﺂﺋﻪ ،ﺍﹶﻟﺴﻼ ﻡ ﻋ ﹶﻠ ﻴ ﻭﺍﺑ ﻦ ﹶﺍ
ﻚ ﻳﺎ ﺑ ﻦ ﺳﻴ ﺪ ﺓ ﻧﹺﺴﺎ ِﺀ ﲑ ﺍﹾﻟ ﻤ ﺆﻣﻨﲔ ،ﺍﹶﻟﺴﻼ ﻡ ﻋ ﹶﻠ ﻴ ﻚ ﻳﺎ ﺑ ﻦ ﺍﹶﻣ ﹺ ﺻﻴﲔ ،ﺍﹶﻟﺴﻼ ﻡ ﻋ ﹶﻠ ﻴ ﻚ ﻳﺎ ﺑ ﻦ ﺳﻴ ﺪ ﺍﹾﻟ ﻮ ﺍﹶﻟﺴﻼ ﻡ ﻋ ﹶﻠ ﻴ
ﻚ ﻚ ﻳﺎ ﺑ ﻦ ﺍ َﹾﻻ ﻭﺻﻴﺎ ِﺀ ﺍﻟﺮﺍﺷﺪﻳﻦ ،ﺍﹶﻟﺴﻼ ﻡ ﻋ ﹶﻠ ﻴ ﻚ ﻳﺎ ﺍﺑ ﻦ ﺍﻻَﹾﺋﱢ ﻤ ﺔ ﺍﻟﹾﻬﺎﺩﻳﻦ ،ﺍﹶﻟﺴﻼ ﻡ ﻋ ﹶﻠ ﻴ ﺍﻟﹾﻌﺎﻟﹶﻤﲔ ،ﺍﹶﻟﺴﻼ ﻡ ﻋ ﹶﻠ ﻴ ﻚ ﻳﺎ ﻚ ﻳﺎ ﺭ ﹾﻛ ﻦ ﺍﹾﻟ ﻤ ﺆﻣﻨﲔ ،ﺍﹶﻟﺴﻼ ﻡ ﻋ ﹶﻠ ﻴ ﻚ ﻳﺎ ﺍﻣﺎ ﻡ ﺍﻟﹾﻔﺎﺋﺰﻳﻦ ،ﺍﹶﻟﺴﻼ ﻡ ﻋ ﹶﻠ ﻴ ﺼ ﻤ ﹶﺔ ﺍﹾﻟ ﻤﺘﻘﲔ ،ﺍﹶﻟﺴﻼ ﻡ ﻋ ﹶﻠ ﻴ ﻳﺎ ﻋ
ﺻﻲ ﺭﺳﻮ ﹺﻝ ﻚ ﻳﺎ ﺧﺎ ﹺﺯ ﹶﻥ ﻋ ﹾﻠ ﹺﻢ ﻭ ﺠﺒﲔ ،ﺍﹶﻟﺴﻼ ﻡ ﻋ ﹶﻠ ﻴ ﺙ ﺍ َﹾﻻﻧﺒﹺﻴﺎ ِﺀ ﺍﹾﻟ ﻤ ﻨﺘ ﻚ ﻳﺎ ﻭﺍ ﹺﺭ ﹶ ﺝ ﺍﹾﻟﻤ ﹾﻠﻬﻮﻓﲔ ،ﺍﹶﻟﺴﻼ ﻡ ﻋ ﹶﻠ ﻴ ﹶﻓ ﺮ ﻚ ﻳﺎ ﺏ ﺍﷲِ ،ﺍﹶﻟﺴﻼ ﻡ ﻋ ﹶﻠ ﻴ ﻚ ﹶﺍﻳﻬﺎ ﺍﻟﻨﺎ ﻃ ﻖ ﹺﺑﻜﺘﺎ ﹺ ﺤ ﹾﻜ ﹺﻢ ﺍﷲِ ،ﺍﹶﻟﺴﻼ ﻡ ﻋ ﹶﻠ ﻴ ﻚ ﹶﺍﻳﻬﺎ ﺍﻟﺪﺍﻋﻲ ﹺﺑ ﺍﷲِ ،ﺍﹶﻟﺴﻼ ﻡ ﻋ ﹶﻠﻴ
ﻚ ﻳﺎ ﻋ ﻴﺒ ﹶﺔ ﻚ ﻳﺎ ﻭﻟﻲ ﺍﻟﻨ ﻌﻢﹺ ،ﺍﹶﻟﺴﻼ ﻡ ﻋ ﹶﻠ ﻴ ﻱ ﺍ ُﹾﻻ ﻣ ﹺﻢ ،ﺍﹶﻟﺴﻼ ﻡ ﻋ ﹶﻠ ﻴ ﻚ ﻳﺎ ﻫﺎ ﺩ ﺠﺞﹺ ،ﺍﹶﻟﺴﻼ ﻡ ﻋ ﹶﻠ ﻴ ﺤ ﺣﺠ ﹶﺔ ﺍﹾﻟ ﻚ ﻳﺎ ﹶﺍﺑﺎ ﺍ ﹾﻻِﻣﺎ ﹺﻡ ﺍﹾﻟ ﻤ ﻨﺘ ﹶﻈﺮﹺ ،ﺍﻟﻈﹼﺎ ﻫ ﺮ ﺓ ﻟﻠﹾﻌﺎ ﻗ ﹺﻞ ﺣﺠﺘﻪ، ﺤ ﹾﻠﻢﹺ ،ﺍﹶﻟﺴﻼ ﻡ ﻋ ﹶﻠ ﻴ ﻚ ﻳﺎ ﺳﻔﻴﻨ ﹶﺔ ﺍﹾﻟ ﺍﹾﻟ ﻌ ﹾﻠﻢﹺ ،ﺍﹶﻟﺴﻼ ﻡ ﻋ ﹶﻠ ﻴ
ﺐ ﻋ ﻦ ﺩ ﻭﹶﻟ ﺔ ﺍﻟﹾﻔﺎﺳﻘﲔ ،ﻭﺍﹾﻟﻤﻌﻴ ﺪ ﺭﺑﻨﺎ ﺐ ﻋ ﻦ ﹶﺍ ﻋﻴ ﹺﻦ ﺍﻟﻈﹼﺎﻟﻤﲔ ،ﻭﺍﹾﻟ ﻤ ﻐﻴ ﹺ ﺠ ﹺ ﺤﺘ ﲔ ﻣ ﻌ ﹺﺮ ﹶﻓﺘﻪ ،ﺍﹾﻟُﻤ ﻭﺍﻟﺜﹼﺎﹺﺑﺘ ﺔ ﻓﻲ ﺍﹾﻟﻴﻘ ﹺ
ﺖ ﺍﻟﺼﻼﺓﹶ، ﻚ ﹶﺍ ﹶﻗ ﻤ ﻱ ﹶﺍﻧ ﹺﺑ ﻪ ﺍ ِﹾﻻﺳﻼ ﻡ ﺟﺪﻳﺪﹰﺍ ﺑ ﻌ ﺪ ﺍ ﹾﻻﻧﻄﻤﺎﺱﹺ ،ﻭﺍﹾﻟ ﹸﻘﺮﺁ ﹶﻥ ﹶﻏﻀﹰﺎ ﺑﻌ ﺪ ﺍ ﹾﻻﻧﺪﺭﺍﺱﹺ ،ﹶﺍ ﺷ ﻬ ﺪ ﻳﺎ ﻣﻮﻻ ﺤ ﹾﻜ ﻤ ﺔ ﻭﺍﹾﻟ ﻤ ﻮ ﻋ ﹶﻈ ﺔ ﻚ ﺑﹺﺎﹾﻟ ﺕ ﺍﱃ ﺳﺒﻴ ﹺﻞ ﺭﺑ ﺖ ﻋ ﹺﻦ ﺍﹾﻟ ﻤ ﻨ ﹶﻜﺮﹺ ،ﻭ ﺩ ﻋﻮ ﺕ ﺑﹺﺎﹾﻟ ﻤ ﻌﺮﻭﻑ ،ﻭﻧ ﻬ ﻴ ﺖ ﺍﻟﺰﻛﺎﺓﹶ ،ﻭﹶﺍ ﻣ ﺮ ﻭﺁﺗ ﻴ
ﷲ ﺑﹺﺎﻟﺸﺄ ﻥ ﺍﻟﱠﺬﻱ ﹶﻟ ﹸﻜ ﻢ ﻋ ﻨ ﺪ ﻩ ﹶﺍ ﹾﻥ ﻳﺘ ﹶﻘﺒ ﹶﻞ ﺯﹺﻳﺎﺭﰐ ﺨﻠﺼﹰﺎ ﺣﺘﻰ ﺍﹶﺗﺎ ﻙ ﺍﹾﻟﻴﻘﲔ ،ﹶﺍ ﺳﹶﺄ ﹸﻝ ﺍ َ ﷲ ﻣ ﺴﻨﺔ ،ﻭ ﻋﺒ ﺪﺕ ﺍ َ ﺤ ﺍﹾﻟ ﺤﻖ ﻭﹶﺍﺗﺒﺎ ﻋ ﻪ ﻭﹶﺍﺷﻴﺎ ﻋ ﻪ ﺠ ﻌﻠﹶﲏ ﻣ ﻦ ﹶﺍﻧﺼﺎ ﹺﺭ ﺍﹾﻟ ﺐ ﺩﻋﺎﺋﻲ ﹺﺑ ﹸﻜﻢ ،ﻭﻳ ﺴﺘﺠﻴ ﺸ ﹸﻜ ﺮ ﺳﻌﻴﻲ ﺍﹶﻟ ﻴ ﹸﻜﻢ ،ﻭﻳ ﹶﻟ ﹸﻜﻢ ،ﻭﻳ ﷲ ﻭﺑﺮﻛﺎﺗ ﻪ. ﻚ ﻭ ﺭ ﺣ ﻤ ﹸﺔ ﺍ ِ ﺤﺒﻴﻪ ،ﻭﺍﻟﺴﻼ ﻡ ﻋ ﹶﻠ ﻴ ﻭﻣﻮﺍﻟﻴ ﻪ ﻭ ﻣ
ﰒﹼ ﻗﺒﻞ ﺿﺮﳛﻪ ﻭﺿﻊ ﺧﺪﻙ ﺍﻻﳝﻦ ﻋﻠﻴﻪ ﰒﹼ ﺍﻻﻳﺴﺮ ﻭﻗﹸﻞ:
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ﺴ ﹺﻦ ﺑ ﹺﻦ ﻋ ﻠﻲ ﺍﻟﹾﻬﺎﺩﻱ ﺍﱃ ﺩﻳﹺﻨﻚ ،ﻭﺍﻟﺪﺍﻋﻲ ﺤ ﺻﻞﱢ ﻋﻠﻰ ﺍﻟﹾ ﺤﻤﺪ ﻭﹶﺍ ﻫ ﹺﻞ ﺑ ﻴﺘﻪ ،ﻭ ﺻﻞﱢ ﻋﻠﻰ ﺳﻴﺪﻧﺎ ﻣ ﺍﹶﻟﻠﹼـ ﻬﻢ ﺏ ﺚ ﺍﹾﻟﻮﺭﻯ ،ﻭﺳﺤﺎ ﹺ ﺍﱃ ﺳﺒﻴ ﻠﻚ ،ﻋ ﹶﻠ ﹺﻢ ﺍﹾﻟﻬﺪﻯ ،ﻭﻣﻨﺎ ﹺﺭ ﺍﻟﺘﻘﻰ ،ﻭ ﻣ ﻌ ﺪ ﻥ ﺍﹾﻟﺤﺠﻰ ،ﻭﻣ ﹾﺎﻭﻯ ﺍﻟﻨﻬﻰ ،ﻭ ﹶﻏ ﻴ ﺿ ﹺﻞ ﺙ ﺍ ﹶﻻﺋﻤ ﺔ ﻭﺍﻟﺸﻬﻴ ﺪ ﻋﻠ ﻰ ﺍ ُﹾﻻﻣﺔ ،ﺍﹾﻟ ﻤ ﻌﺼﻮ ﹺﻡ ﺍﹾﻟ ﻤ ﻬﺬﱠﺏﹺ ،ﻭﺍﻟﹾﻔﺎ ﺤ ﹺﺮ ﺍﹾﻟ ﻤ ﻮ ﻋ ﹶﻈﺔ ،ﻭﻭﺍ ﹺﺭ ﺤ ﹾﻜ ﻤﺔ ،ﻭﺑ ﺍﹾﻟ
ﺼ ﺒﺘ ﻪ ﻋﻠﹶﻤﹰﺎ ﺼ ﹶﻞ ﺍﹾﻟﺨﻄﺎﺏﹺ ،ﻭﻧ ﺍﹾﻟ ﻤ ﹶﻘﺮﺏﹺ ،ﻭﺍﹾﻟ ﻤ ﹶﻄﻬ ﹺﺮ ﻣ ﻦ ﺍﻟﺮ ﺟﺲﹺ ،ﺍﻟﱠﺬﻯ ﻭﺭﹾﺛﺘ ﻪ ﻋ ﹾﻠ ﻢ ﺍﹾﻟﻜﺘﺎﺏﹺ ،ﻭﹶﺍﹾﻟ ﻬ ﻤﺘ ﻪ ﹶﻓ
ﺏ ﺖ ﻣ ﻮﺩﺗ ﻪ ﻋﻠﻰ ﺟﻤﻴ ﹺﻊ ﺧﻠﻴ ﹶﻘﺘﻚ ،ﺍﹶﻟﻠﹼـ ﻬﻢ ﹶﻓﻜﹶﻤﺎ ﺍﹶﻧﺎ ﺿ ﺖ ﻃﺎﻋﺘ ﻪ ﺑﹺﻄﺎ ﻋﺘﻚ ،ﻭ ﹶﻓ ﺮ َﻻ ﻫ ﹺﻞ ﻗ ﺒ ﹶﻠﺘﻚ ،ﻭ ﹶﻗ ﺮﻧ ﺼﻞﱢ ﻳﺎ ﺽ ﰲ ﺗﺸﺒﻴ ﹺﻬﻚ ،ﻭﺣﺎﻣﻰ ﻋ ﻦ ﹶﺍ ﻫ ﹺﻞ ﺍﻻﹾﳝﺎ ﻥ ﹺﺑﻚ ،ﹶﻓ ﺹ ﰲ ﺗﻮﺣﻴ ﺪﻙ ،ﻭﹶﺍﺭﺩﻯ ﻣ ﻦ ﺧﺎ ﺴ ﹺﻦ ﺍ ِﹾﻻﺧﻼ ﹺ ﺤ ﹺﺑ
ﺤﻴ ﹰﺔ ﺠﻨ ﺔ ﹺﺑ ﺪ ﺭ ﺟ ﺔ ﺟﺪ ﻩ ﺧﺎﺗ ﹺﻢ ﺍﻟﻨﹺﺒﻴﲔ ،ﻭﺑﻠﱢ ﻐ ﻪ ﻣﻨﺎ ﺗ ﲔ ﻭﻳ ﻌﻠﹸﻮ ﻓﻲ ﺍﹾﻟ ﺤﻞﱠ ﺍﻟﹾﺨﺎﺷﻌ ﺤ ﻖ ﺑﹺﻬﺎ ﻣ ﺭﺏ ﻋ ﹶﻠ ﻴ ﻪ ﺻﻼ ﹰﺓ ﻳ ﹾﻠ ﻚ ﺫﹸﻭ ﹶﻓﻀﻞ ﻋﻈﻴﻢ ﻭ ﻣﻦ ﻼ ﻭﺍﺣﺴﺎﻧﹰﺎ ﻭ ﻣ ﻐ ﻔ ﺮ ﹰﺓ ﻭ ﹺﺭﺿﻮﺍﻧﺎﹰ ،ﺍﻧ ﻀﹰ ﻚ ﰲ ﻣﻮﺍﻻﺗ ﻪ ﹶﻓ ﻭﺳﻼﻣﺎﹰ ،ﻭﺁﺗﻨﺎ ﻣ ﻦ ﻟﹶ ﺪﻧ
ﺟﺴﻴﻢ. ﰒﹼ ﺗﺼﻠﹼﻲ ﺻﻼﺓ ﺍﻟﺰﻳﺎﺭﺓ ،ﻓﺎﺫﺍ ﻓﺮﻏﺖ ﻗﹸﻞ:
ﺚ ﺍﻟﺮ ﺳﻞﹺ ،ﻭﻳﺎ ﺝ ﺍﹾﻟ ﻐﻢ ،ﻭﻳﺎ ﺑﺎ ﻋ ﹶ ﺏ ﻭﺍﹾﻟ ﻬﻢ ،ﻭﻳﺎ ﻓﺎ ﹺﺭ ﻒ ﺍﹾﻟ ﹶﻜ ﺮ ﹺ ﻳﺎ ﺩﺍﺋ ﻢ ﻳﺎ ﺩﻳﻤﻮﻡ ،ﻳﺎ ﺣﻲ ﻳﺎ ﹶﻗﻴﻮﻡ ،ﻳﺎ ﻛﺎ ﺷ ﺻ ﻬ ﹺﺮ ﻩ ﺻﻴ ﻪ ﻋ ﻠﻲ ﺍﺑ ﹺﻦ ﻋﻤﻪ ،ﻭ ﺤﻤﺪ ﻭ ﻭ ﻚ ﻣ ﻚ ﹺﺑﺤﺒﻴﹺﺒ ﻕ ﺍﹾﻟ ﻮ ﻋﺪ ،ﻭﻳﺎ ﺣﻲ ﻻ ﺍﻟـ ﻪ ﺍﻻﹼ ﹶﺍﻧﺖ ،ﹶﺍﺗ ﻮﺳ ﹸﻞ ﺍﹶﻟ ﻴ ﺻﺎ ﺩ ﺸ ﻬ ﺪ ﺼﻞﱢ ﻋ ﹶﻠ ﻴﻬﹺﻤﺎ ﺻﻼ ﹰﺓ ﻳ ﺤﺖ ﹺﺑ ﹺﻬﻤﺎ ﺍﻟﺘﺄﻭﻳ ﹶﻞ ﻭﺍﻟﻄﱠﻼﻳﹺـﻊ ،ﹶﻓ ﺖ ﹺﺑ ﹺﻬﻤﺎ ﺍﻟﺸﺮﺍﹺﻳﻊ ،ﻭ ﹶﻓﺘ ﻋﻠﹶﻰ ﺍﺑﻨﺘ ﻪ ﺍﻟﻠﱠﺬﻳ ﹺﻦ ﺧﺘ ﻤ
ﻚ ﺑﹺﻔﺎ ﻃ ﻤ ﹶﺔ ﺍﻟﺰﻫﺮﺍ ِﺀ ﻭﺍﻟ ﺪ ﺓ ﺍ َﹾﻻﺋﱢ ﻤ ﺔ ﹺﺑﻬﺎ ﺍ َﹾﻻﻭﻟﹸﻮ ﹶﻥ ﻭﺍ ﹾﻻ ﺧﺮﻭ ﹶﻥ ﻭﻳ ﻨﺠﻮﹺﺑﻬﺎ ﺍ َﹾﻻ ﻭﻟﻴﺎ ُﺀ ﻭﺍﻟﺼﺎﻟﺤﻮﻥﹶ ،ﻭﹶﺍﺗ ﻮﺳ ﹸﻞ ﺍﹶﻟ ﻴ ﺼﻞﱢ ﻋ ﹶﻠﻴﻬﺎ ﺻﻼ ﹰﺓ ﺩﺍﺋ ﻤ ﹰﺔ ﹶﺍﺑ ﺪ ﺸﻔﱠ ﻌ ﺔ ﰲ ﺷﻴ ﻌ ﺔ ﹶﺍﻭﻻ ﺩﻫﺎ ﺍﻟﻄﱠﻴﺒﲔ ،ﹶﻓ ﲔ ﻭ ﺳﻴ ﺪ ﺓ ﻧﹺﺴﺎ ِﺀ ﺍﻟﹾﻌﺎﻟﹶﻤﲔ ،ﺍﹾﻟ ﻤ ﺍﹾﻟ ﻤ ﻬﺪﻳ
ﺿﻲ ﲔ ﺍﹾﻟ ﻤ ﹾﻈﻠﹸﻮ ﹺﻡ ﺍﹾﻟ ﻤ ﺮ ﺴﹺ ﺤ ﺿﻲ ﺍﻟﻄﹼﺎ ﻫﺮﹺﺍﻟﺰ ﻛﻲ ﻭﺍﹾﻟ ﺴ ﹺﻦ ﺍﻟﺮ ﺤ ﻚ ﺑﹺﺎﹾﻟ ﺍ ﹾﻻﺑﹺﺪﻳ ﻦ ﻭ ﺩ ﻫ ﺮ ﺍﻟﺪﺍﻫﺮﻳﻦ ،ﻭﹶﺍﺗ ﻮﺳ ﹸﻞ ﺍﹶﻟ ﻴ
ﺨﻴ ﺮﻳ ﹺﻦ ﺍﻟﻄﱠﻴﺒ ﻴ ﹺﻦ ﺍﻟﺘ ﻘﻴ ﻴ ﹺﻦ ﺍﻟﻨ ﻘﻴ ﻴ ﹺﻦ ﺍﻟﻄﹼﺎ ﻫ ﺮﻳ ﹺﻦ ﺍﻟﺸﻬﻴ ﺪﻳ ﹺﻦ ﺠﻨﺔ ،ﺍ ﹾﻻِﻣﺎ ﻣ ﻴ ﹺﻦ ﺍﹾﻟ ﺏ ﹶﺍ ﻫ ﹺﻞ ﺍﹾﻟ ﻱ ﺷﺒﺎ ﹺ ﺍﹾﻟﺒﺮ ﺍﻟﺘ ﻘﻲ ﺳﻴ ﺪ ﻚ ﺲ ﻭﻣﺎ ﹶﻏ ﺮﺑﺖ ،ﺻﻼ ﹰﺓ ﻣﺘﻮﺍﻟﻴ ﹰﺔ ﻣﺘﺘﺎﻟﻴﺔﹰ ،ﻭﹶﺍﺗ ﻮﺳ ﹸﻞ ﺍﹶﻟ ﻴ ﺖ ﺷ ﻤ ﺼﻞﱢ ﻋ ﹶﻠ ﻴﻬﹺﻤﺎ ﻣﺎ ﹶﻃ ﹶﻠ ﻌ ﺍﹾﻟ ﻤ ﹾﻈﻠﹸﻮ ﻣ ﻴ ﹺﻦ ﺍﹾﻟ ﻤ ﹾﻘﺘﻮﹶﻟ ﻴﻦﹺ ،ﹶﻓ
ﺤﻤ ﺪ ﺑ ﹺﻦ ﻋ ﻠﻲ ﺍﻟﹾﺒﺎ ﻗ ﹺﺮ ﺍﻟﻄﹼﺎ ﻫ ﹺﺮ ﺍﻟﻨﻮ ﹺﺭ ﻑ ﺍﻟﻈﹼﺎﻟﻤﲔ ،ﻭﹺﺑ ﻤ ﺏ ﻣ ﻦ ﺧ ﻮ ﺤﺠﻮ ﹺ ﺴ ﻴ ﹺﻦ ﺳﻴﺪﺍﻟﹾﻌﺎﺑﹺﺪﻳ ﻦ ﺍﹾﻟَﻤ ﺤ ﹺﺑ ﻌ ﻠﻲ ﺑ ﹺﻦ ﺍﹾﻟ
ﺼﻞﱢ ﻋ ﹶﻠ ﻴﻬﹺﻤﺎ ﻣﺎ ﺳﺮﻯ ﹶﻟ ﻴ ﹲﻞ ﻭﻣﺎ ﺍﹶﺿﺂ َﺀ ﺕ ﹶﻓ ﺕ ﻭ ﻣﺼﺒﺎ ﺣ ﹺﻲ ﺍﻟ ﱡﻈ ﹸﻠﻤﺎ ﺍﻟﺰﺍ ﻫﺮﹺ ،ﺍ ﹾﻻِﻣﺎ ﻣ ﻴ ﹺﻦ ﺍﻟﺴﻴ ﺪﻳ ﹺﻦ ﻣﻔﹾﺘﺎ ﺣ ﹺﻲ ﺍﹾﻟﺒﺮﻛﺎ
ﷲ ﻭﺍﻟﻨﺎ ﻃ ﹺﻖ ﰲ ﻋ ﹾﻠ ﹺﻢ ﺍﷲِ، ﻕ ﻋ ﹺﻦ ﺍ ِ ﺤﻤﺪ ﺍﻟﺼﺎ ﺩ ﹺ ﺠ ﻌ ﹶﻔ ﹺﺮ ﺑ ﹺﻦ ﻣ ﻚ ﹺﺑ ﻧﻬﺎﺭ ،ﺻﻼ ﹰﺓ ﺗ ﻐﺪﻭ ﻭﺗﺮﻭﺡ ،ﻭﹶﺍﺗ ﻮﺳ ﹸﻞ ﺍﹶﻟ ﻴ
ﺻﺢﹺ ،ﺍ ﹾﻻِﻣﺎ ﻣ ﻴ ﹺﻦ ﺍﻟﹾﻬﺎ ﺩﻳ ﻴ ﹺﻦ ﺍﹾﻟ ﻤ ﻬ ﺪﻳ ﻴ ﹺﻦ ﺍﻟﹾﻮﺍ ﻓﻴ ﻴ ﹺﻦ ﺻﻲ ﺍﻟﻨﺎ ﺴ ﻪ ﻭﹾﺍﻟﹶﻮ ﺢ ﰲ ﻧ ﹾﻔ ِ ﻭﹺﺑﻤﻮﺳﻰ ﺑ ﹺﻦ ﺟ ﻌﻔﹶﺮ ﺍﻟﹾ ﻌ ﺒ ﺪ ﺍﻟﺼﺎﻟ ﹺ
ﻚ ﹶﻓ ﹶﻠﻚ ،ﺻﻼ ﹰﺓ ﺗﻨﻤﻰ ﻭﺗﺰﻳ ﺪ ﻭﻻ ﺗﻔﹾﲎ ﻭﻻ ﺗﺒﻴﺪ، ﺤﺮ ﻙ ﹶﻟ ﻚ ﻭﺗ ﻚ ﻣ ﹶﻠ ﺢ ﹶﻟ ﺼﻞﱢ ﻋ ﹶﻠ ﻴﻬﹺﻤﺎ ﻣﺎ ﺳﺒ ﺍﻟﹾﻜﺎ ﻓﻴ ﻴﻦﹺ ،ﹶﻓ
ﺠﺒ ﻴﻦﹺ، ﻚ ﹺﺑ ﻌ ﻠﻰ ﺑ ﹺﻦ ﻣﻮﺳﻰ ﺍﻟﺮﺿﺎ ،ﻭﹺﺑ ﻤﺤ ﻤ ﺪ ﺑ ﹺﻦ ﻋ ﻠﻲ ﺍﹾﻟ ﻤ ﺮﺗﻀﻰ ﺍ ﹾﻻِﻣﺎ ﻣ ﻴ ﹺﻦ ﺍﹾﻟ ﻤ ﹶﻄﻬ ﺮﻳ ﹺﻦ ﺍﹾﻟ ﻤ ﻨﺘ ﻭﹶﺍﺗ ﻮﺳ ﹸﻞ ﺍﹶﻟ ﻴ 355
ﻚ ﲔ ﻣ ﻦ ﺟﹺﻨﺎﹺﻧﻚ ،ﻭﹶﺍﺗ ﻮﺳ ﹸﻞ ﺍﹶﻟ ﻴ ﻚ ﻓﻲ ﺍﹾﻟ ﻌﻠﱢﻴ ﺢ ﻭﺩﺍﻡ ،ﺻﻼ ﹰﺓ ﺗ ﺮﻗﹼﻴﻬﹺﻤﺎ ﺍﱃ ﹺﺭﺿﻮﺍﹺﻧ ﺻ ﺒ ﺼﻞﱢ ﻋ ﹶﻠ ﻴﻬﹺﻤﺎ ﻣﺎ ﺍﹶﺿﺎ َﺀ ﹶﻓ ﺤ ﹺﻦ ﺍﻟﹾﻬﺎﹺﻳ ﹶﻠ ﺔ ﺨﺘﺒ ﺮﻳ ﹺﻦ ﺑﹺﺎﹾﻟِﻤ ﺴ ﹺﻦ ﺑ ﹺﻦ ﻋ ﻠﻲ ﺍﻟﹾﻬﺎﺩﻱ ،ﺍﻟﹾﻘﺎﺋ ﻤ ﻴ ﹺﻦ ﹺﺑﹶﺎ ﻣ ﹺﺮ ﻋﺒﺎ ﺩ ﻙ ﺍﹾﻟُﻤ ﺤ ﺤﻤﺪ ﺍﻟﺮﺍ ﺷﺪ ،ﻭﺍﹾﻟ ﹺﺑﻌﻠﻲ ﺑ ﹺﻦ ﻣ
ﺏ ﺍﻟﹾﻔﺎﺋﺰﻳﻦ ،ﺻﻼ ﹰﺓ ﺗ ﻤﻬ ﺪ ﺼﻞﱢ ﻋ ﹶﻠ ﻴﻬﹺﻤﺎ ﻛﻔﺎ َﺀ ﹶﺍ ﺟ ﹺﺮ ﺍﻟﺼﺎﺑﹺﺮﻳ ﻦ ﻭﺍﺯﺍ َﺀ ﺛﹶﻮﺍ ﹺ ﻭﺍﻟﺼﺎﹺﺑ ﺮﻳ ﹺﻦ ﻓﻲ ﺍﻻِﹾ ﺣ ﹺﻦ ﺍﻟﹾﻤﺎﺋ ﹶﻠﺔ ،ﹶﻓ
ﺸﻬﻮﺩ ،ﻭﺍﻟﻨﻮ ﹺﺭ ﺤﻘﱢ ﹺﻖ ﺯﻣﺎﹺﻧﻨﺎ ،ﺍﹾﻟﻴ ﻮ ﹺﻡ ﺍﹾﻟ ﻤ ﻮﻋﻮ ﺩ ﻭﺍﻟﺸﺎ ﻫ ﺪ ﺍﹾﻟ ﻤ ﻚ ﻳﺎ ﺭﺏ ﹺﺑﺎﻣﺎﻣﻨﺎ ﻭ ﻣ ﹶﻟ ﻬﻤﺎ ﺍﻟﺮ ﹾﻓ ﻌﺔﹶ ،ﻭﹶﺍﺗ ﻮﺳ ﹸﻞ ﺍﹶﻟ ﻴ ﺠ ﹺﺮ ﻕ ﺍﻟﺸ ﺼﻞﱢ ﻋ ﹶﻠ ﻴ ﻪ ﻋ ﺪ ﺩ ﺍﻟﱠﺜ ﻤ ﹺﺮ ﻭﹶﺍﻭﺭﺍ ﹺ ﺐ ﻭﺍﹾﻟ ﻤ ﹶﻈﻔﱠ ﹺﺮ ﺑﹺﺎﻟﺴﻌﺎ ﺩﺓ ،ﹶﻓ ﺍ َﹾﻻ ﺯ ﻫ ﹺﺮ ﻭﺍﹾﻟﻀﻴﺎ ِﺀ ﺍ َﹾﻻﻧ ﻮﺭﹺ ،ﺍﹾﻟ ﻤ ﻨﺼﻮ ﹺﺭ ﺑﹺﺎﹾﻟﺮ ﻋ ﹺ ﻚ ﻭﹶﺍﺣﺼﺎ ﻩ ﻛﺘﺎﺑﻚ ،ﺻﻼ ﹰﺓ ﻳ ﻐﹺﺒ ﹸﻄ ﻪ ﺑﻬﺎ ﻁ ﹺﺑ ﻪ ﻋ ﹾﻠ ﻤ ﻭﹶﺍﺟﺰﺍ ِﺀ ﺍﹾﻟ ﻤ ﺪ ﹺﺭ ﻭ ﻋ ﺪ ﺩ ﺍﻟﺸ ﻌ ﹺﺮ ﻭﺍﹾﻟ ﻮﺑﺮﹺ ،ﻭ ﻋ ﺪ ﺩ ﻣﺎ ﺍﹶﺣﺎ ﹶ
ﺤﻔﹾﻨﺎ ﺸﺮﻧﺎ ﰲ ﺯ ﻣ ﺮﺗﻪ ،ﻭﺍ ﺣ ﹶﻔﻈﹾﻨﺎ ﻋﻠﻰ ﻃﺎ ﻋﺘﻪ ،ﻭﺍ ﺣ ﺮﺳﻨﺎ ﹺﺑ ﺪ ﻭﹶﻟﺘﻪ ،ﻭﹶﺍﺗ ﺍ َﹾﻻﻭﻟﹸﻮ ﹶﻥ ﻭﺍ ﹾﻻﺧﺮ ﻭ ﹶﻥ ﺍﹶﻟﻠﹼـ ﻬﻢ ﻭﺍ ﺣ
ﲔ ﻳﺎ ﹶﺍ ﺭ ﺣ ﻢ ﺍﻟﺮﺍﺣﻤﲔ ،ﺍﹶﻟﻠﹼـ ﻬﻢ ﻭﺍﻥﱠ ﺼﺮﻧﺎ ﻋﻠﻰ ﹶﺍﻋﺪﺍﺋﻨﺎ ﹺﺑ ﻌﺰﺗﻪ ،ﻭﺍ ﺟ ﻌﻠﹾﻨﺎ ﻳﺎ ﺭﺏ ﻣ ﻦ ﺍﻟﺘﻮﺍﺑ ﹺﺑﻮﹺﻻﻳﺘﻪ ،ﻭﺍﻧ ﻚ ِﻻﺿﻼ ﹺﻝ ﻋﺒﻴ ﺪ ﻙ ﻓﹶﺎ ﻣ ﻬ ﹾﻠﺘﻪ، ﻚ ﹶﻓﹶﺎﻧ ﹶﻈ ﺮﺗﻪ ،ﻭﺍ ﺳﺘ ﻤ ﻬ ﹶﻠ ﲔ ﻗﹶﺪ ﺍ ﺳﺘ ﻨ ﹶﻈ ﺮ ﻙ ِﻻﻏﹾﻮﺍ ِﺀ ﺧ ﹾﻠ ﻘ ﺲ ﺍﹾﻟ ﻤﺘ ﻤﺮ ﺩ ﺍﻟﹼﻠﱠﻌ ﺍﺑﻠﻴ
ﺕ ﺩﻋﺎﺗ ﻪ ﰲ ﹶﺍﻗﹾﻄﺎ ﹺﺭ ﺸ ﺮ ﺖ ﺟﻴﻮ ﺷﻪ ،ﻭﺍﻧﺘ ﺕ ﺟﻨﻮ ﺩﻩ ،ﻭﺍ ﺯ ﺩ ﺣ ﻤ ﺶ ﻭ ﹶﻛﹸﺜ ﺮ ﻚ ﻓﻴﻪ ،ﻭ ﹶﻗ ﺪ ﻋﺸ ﺑﹺﺴﺎﹺﺑ ﹺﻖ ﻋ ﹾﻠ ﻤ ﲔ ﺿ ﻌﻪ ،ﻭ ﺟ ﻌﻠﹸﻮﺍ ﻋﺒﺎ ﺩ ﻙ ﺷﻴﻌﹰﺎ ﻣﺘ ﹶﻔﺮﻗ ﺴﺪﻭﺍ ﺩﻳﻨﻚ ،ﻭ ﺣﺮﻓﹸﻮﺍ ﺍﹾﻟ ﹶﻜ ﻠ ﻢ ﻋ ﻦ ﻣﻮﺍ ﺿﻠﱡﻮﺍ ﻋﺒﺎ ﺩ ﻙ ﻭﹶﺍ ﹾﻓ ﺍ َﹾﻻ ﺭﺽﹺ ،ﹶﻓﹶﺎ
ﻚ ﹶﺍﻭﻻ ﺩ ﻩ ﻭ ﺟﻴﻮ ﺷﻪ ،ﻭ ﹶﻃﻬ ﺮ ﺑﹺﻼ ﺩ ﻙ ﻣ ﹺﻦ ﺾ ﺑﻨﻴﺎﹺﻧ ﻪ ﻭﺗﻤﺰﻳ ﻖ ﺷﺄﹺﻧﻪ ،ﹶﻓﹶﺎﻫ ﻠ ﺕ ﻧ ﹾﻘ ﻭﹶﺍﺣﺰﺍﺑﹰﺎ ﻣﺘ ﻤﺮﺩﻳﻦ ،ﻭ ﹶﻗ ﺪ ﻭ ﻋ ﺪ ﻚ ﻂ ﻋ ﺪﹶﻟ ﺴ ﹾ ﺡ ﻋﺒﺎ ﺩ ﻙ ﻣ ﻦ ﻣﺬﺍ ﻫﹺﺒ ﻪ ﻭﻗﻴﺎﺳﺎﺗﻪ ،ﻭﺍ ﺟ ﻌ ﹾﻞ ﺩﺍﺋ ﺮ ﹶﺓ ﺍﻟﺴ ﻮ ِﺀ ﻋ ﹶﻠ ﻴ ﹺﻬﻢ ،ﻭﺍﺑ ﺍ ﺧﺘﺮﺍﻋﺎﺗ ﻪ ﻭﺍ ﺧﺘﻼﻓﺎﺗﻪ ،ﻭﹶﺍ ﹺﺭ ﺲ ﻭﺩﻳﺎ ﺭ ﹶﺍ ﻭﻟﻴﺎﺋ ﻪ ﹶﺍ ﻭﻟﻴﺎ َﺀ ﻙ ﻭ ﺧﻠﱢ ﺪ ﻫ ﻢ ﻓﻲ ﺙ ﺩﻳﺎ ﺭ ﺍﺑﻠﻴ ﻭﹶﺍ ﹾﻇ ﹺﻬ ﺮ ﺩﻳﻨﻚ ،ﻭ ﹶﻗﻮ ﹶﺍ ﻭﻟﻴﺂ َﺀ ﻙ ﻭﹶﺍ ﻭ ﻫ ﻦ ﹶﺍﻋﺪﺁ َﺀ ﻙ ﻭﹶﺍ ﻭ ﹺﺭ ﹾ
ﺨ ﹾﻠ ﹶﻘ ﺔ ﻭﻣﺸﺎﻭﻳ ﻪ ﺍﹾﻟ ﻔ ﹾﻄ ﺮ ﺓ ﺲ ﺍﹾﻟ ﺴﺘ ﻮ ﺩ ﻋ ﹶﺔ ﰲ ﻣﻨﺎ ﺣ ﹺ ﻚ ﺍﹾﻟ ﻤ ﺏ ﺍ ﹾﻻَﻟﻴﻢﹺ ،ﻭﺍ ﺟ ﻌ ﹾﻞ ﻟﹶﻌﺎﺋﻨ ﺍﹾﻟﺠﺤﻴ ﹺﻢ ﻭﹶﺍ ﺫ ﹾﻗ ﻬ ﻢ ﻣ ﻦ ﺍﹾﻟﻌﺬﺍ ﹺ
ﺴﻨ ﹰﺔ ﺩﺍﺋ ﺮ ﹰﺓ ﻋ ﹶﻠ ﻴ ﹺﻬ ﻢ ﻭ ﻣ ﻮﻛﱠ ﹶﻠ ﹰﺔ ﹺﺑ ﹺﻬ ﻢ ﻭﺟﺎ ﹺﺭﻳ ﹰﺔ ﻓﻴ ﹺﻬ ﻢ ﹸﻛﻞﱠ ﺻﺒﺎﺡ ﻭﻣﺴﺂﺀ ﻭ ﹸﻏ ﺪﻭ ﻭﺭﻭﺍﺡ ،ﺭﺑﻨﺎ ﺁﺗﻨﺎ ﻓﻲ ﺍﻟﺪﻧﻴﺎ ﺣ
ﲔ. ﺏ ﺍﻟﻨﺎ ﹺﺭ ﻳﺎ ﹶﺍ ﺭ ﺣ ﻢ ﺍﻟﺮﺍﺣﻤ ﻚ ﻋﺬﺍ ﺴﻨ ﹰﺔ ﻭﻗﻨﺎ ﹺﺑ ﺮ ﺣ ﻤﺘ ﻭﻓﻲ ﺍﻻﹾ ﺧ ﺮ ﺓ ﺣ
ﻉ ﲟﺎ ﲢﺐ ﻟﻨﻔﺴﻚ ﻭﻻﺧﻮﺍﻧﻚ ﰒﹼ ﺗﺰﻭﺭ ﻣﻠﻴﻜﺔ ﺍﻟﺪﻧﻴﺎ ﻭﺍﻻﺧﺮﺓ ﺃﻡ ﺍﻟﻘﺎﺋﻢ) ،ﻋﻠﻴﻬﺎ ﺍﻟﺴﻼﻡ( ﻭﻗﱪﻫﺎ ﺧﻠﻒ ﺿﺮﻳﺢ ﻣﻮﻻﻧﺎ ﺍﳊﺴﻦ ﺍﻟﻌﺴﻜﺮﻱ )ﻋﻠﻴﻪ ﰒﹼ ﺍﺩ ﺍﻟﺴﻼﻡ( ،ﻓﺘﻘﻮﻝ:
ﲑ ﺍﹾﻟ ﻤ ﺆﻣﻨﲔ ،ﺍﹶﻟﺴﻼ ﻡ ﻕ ﺍ ﹾﻻَﻣﲔﹺ ،ﺍﹶﻟﺴﻼ ﻡ ﻋﻠﻰ ﻣﻮﻻﻧﺎ ﺍﹶﻣ ﹺ ﷲ ﻋ ﹶﻠ ﻴ ﻪ ﻭﺁﻟ ﻪ ﺍﻟﺼﺎ ﺩ ﹺ ﺻﻠﱠﻰ ﺍ ُ ﷲ ﺍﹶﻟﺴﻼ ﻡ ﻋﻠﻰ ﺭﺳﻮ ﹺﻝ ﺍ ِ ﻚ ﺍﹾﻟ ﻌﻼﹼﻡﹺ، ﺞ ﺍﹾﻟﻤﻴﺎﻣﲔﹺ ،ﺍﹶﻟﺴﻼ ﻡ ﻋﻠﻰ ﻭﺍﻟ ﺪ ﺓ ﺍ ﹾﻻِﻣﺎ ﹺﻡ ﻭﺍﹾﻟﻤﻮ ﺩ ﻋ ﺔ ﹶﺍﺳﺮﺍ ﺭ ﺍﹾﻟ ﻤ ﻠ ﺠﹺ ﺤ ﻋﻠﹶﻰ ﺍ َﹾﻻﺋﻤ ﺔ ﺍﻟﻄﹼﺎ ﻫﺮﻳ ﻦ ﺍﹾﻟ
ﻚ ﻳﺎ ﺷﺒﻴ ﻬ ﹶﺔ ﹸﺍﻡ ﻣﻮﺳﻰ ﺿﻴﺔﹸ ،ﺍﹶﻟﺴﻼ ﻡ ﻋ ﹶﻠ ﻴ ﻚ ﹶﺍﻳﺘﻬﺎ ﺍﻟﺼﺪﻳ ﹶﻘ ﹸﺔ ﺍﹾﻟﻤﺮ ﻑ ﺍ ﹾﻻَﻧﺎﻡﹺ ،ﺍﹶﻟﺴﻼ ﻡ ﻋ ﹶﻠ ﻴ ﻭﺍﻟﹾﺤﺎ ﻣ ﹶﻠ ﺔ َﻻ ﺷ ﺮ
ﺿﻴﺔﹸ ،ﺍﹶﻟﺴﻼ ﻡ ﺿﻴ ﹸﺔ ﺍﹾﻟ ﻤ ﺮ ﻚ ﹶﺍﻳﺘﻬﺎ ﺍﻟﺮ ﻚ ﹶﺍﻳﺘﻬﺎ ﺍﻟﺘ ﻘﻴ ﹸﺔ ﺍﻟﻨ ﻘﻴﺔﹸ ،ﺍﹶﻟﺴﻼ ﻡ ﻋ ﹶﻠ ﻴ ﻭﺍﺑﻨ ﹶﺔ ﺣﻮﺍ ﹺﺭﻱ ﻋﻴﺴﻰ ،ﺍﹶﻟﺴﻼ ﻡ ﻋ ﹶﻠ ﻴ ﺤﻤ ﺪ ﺳﻴ ﺪ ﺻ ﹶﻠﺘﻬﺎ ﻣ ﺐ ﰲ ﻭ ﷲ ﺍ ﹾﻻَﻣﲔﹺ ،ﻭ ﻣ ﻦ ﺭ ﻏ ﺡﺍِ ﺨﻄﹸﻮﺑ ﹸﺔ ﻣ ﻦ ﺭﻭ ﹺ ﻚ ﹶﺍﻳﺘﻬﺎ ﹾﺍ ﹶﳌ ﻨﻌﻮﺗ ﹸﺔ ﻓﻲ ﺍ ِﹾﻻﻧﺠﻴ ﹺﻞ ﺍﹾﻟَﻤ ﻋ ﹶﻠ ﻴ 356
ﻚ ﻚ ﺍﹾﻟﺤﻮﺍ ﹺﺭﻳﲔ ،ﺍﹶﻟﺴﻼ ﻡ ﻋ ﹶﻠ ﻴ ﻚ ﻭﻋﻠﻰ ﺁﺑﺎﺋ ﺴﺘ ﻮ ﺩ ﻋ ﹸﺔ ﹶﺍﺳﺮﺍ ﺭ ﺭﺏ ﺍﻟﹾﻌﺎﻟﹶﻤﲔ ،ﺍﹶﻟﺴﻼ ﻡ ﻋ ﹶﻠ ﻴ ﺍﹾﻟ ﻤ ﺮﺳﻠﲔ ،ﻭﺍﹾﻟ ﻤ ﺖ ﺍﹾﻟﻜﹶﻔﺎﹶﻟﺔﹶ، ﺴ ﻨ ﻚ ﹶﺍ ﺣ ﻚ ﺍﻟﻄﹼﺎ ﻫﺮﹺ ،ﹶﺍ ﺷ ﻬ ﺪ ﹶﺍﻧ ﻚ ﻭﺑ ﺪﹺﻧ ﻚ ﻭﻋﻠﻰ ﺭﻭ ﺣ ﻚ ﻭ ﻭﹶﻟ ﺪﻙ ،ﺍﹶﻟﺴﻼ ﻡ ﻋ ﹶﻠ ﻴ ﻭﻋﻠﻰ ﺑ ﻌ ﻠ
ﺖ ﻭﻟﻰ ﺖ ﺳﺮ ﺍﷲِ ،ﻭ ﺣ ﻤ ﹾﻠ ﺕ ﺍﷲِ ،ﻭ ﺣ ﻔ ﹾﻈ ﺕ ﰲ ﺫﺍ ﺻﺒ ﺮ ﺕ ﺍﷲِ ،ﻭ ﺕ ﰲ ﻣﺮﺿﺎ ﺖ ﺍ ﹾﻻَﻣﺎﻧﺔﹶ ،ﻭﺍ ﺟﺘ ﻬ ﺪ ﻭﹶﺍﺩﻳ ﺼ ﺪ ﻗ ﹺﻬﻢ، ﺤﻘﱢ ﹺﻬﻢ ،ﻣ ﺆ ﻣﻨ ﹰﺔ ﹺﺑ ﺻ ﹶﻠ ﺔ ﹶﺍﺑﻨﺎ ِﺀ ﺭﺳﻮ ﹺﻝ ﺍﷲِ ،ﻋﺎ ﹺﺭ ﹶﻓ ﹰﺔ ﹺﺑ ﺖ ﰲ ﻭ ﻆ ﺣﺠ ﺔ ﺍﷲِ ،ﻭ ﺭ ﻏ ﺒ ﺖ ﰲ ﺣ ﹾﻔ ﺍﷲِ ،ﻭﺑﺎﹶﻟ ﻐ ﺖ ﻋﻠﻰ ﺑﺼﲑﺓ ﻀ ﻴ ﻚ ﻣ ﺸ ﻔ ﹶﻘ ﹰﺔ ﻋ ﹶﻠ ﻴ ﹺﻬﻢ ،ﻣ ﺆﺛ ﺮ ﹰﺓ ﻫﻮﺍ ﻫﻢ ،ﻭﹶﺍ ﺷ ﻬ ﺪ ﹶﺍﻧ ﺼ ﺮ ﹰﺓ ﹺﺑﹶﺎ ﻣ ﹺﺮ ﻫﻢ ،ﻣ ﺴﺘ ﺒ ﻣ ﻌﺘ ﹺﺮ ﹶﻓ ﹰﺔ ﹺﺑ ﻤ ﻨ ﹺﺰﹶﻟﺘ ﹺﻬﻢ ،ﻣ
ﳉﻨ ﹶﺔ ﻚ ﻭﹶﺍﺭﺿﺎﻙ ،ﻭ ﺟ ﻌ ﹶﻞ ﹾﺍ ﹶ ﷲ ﻋ ﻨ ﺿ ﻲ ﺍ ُ ﺿﻴ ﹰﺔ ﺗ ﻘﻴ ﹰﺔ ﻧ ﻘﻴ ﹰﺔ ﺯ ﻛﻴﺔﹰ ،ﹶﻓ ﺮ ﺿﻴ ﹰﺔ ﻣ ﺮ ﻣ ﻦ ﹶﺍ ﻣ ﹺﺮﻙ ،ﻣ ﹾﻘﺘ ﺪﻳ ﹰﺔ ﺑﹺﺎﻟﺼﺎﻟﺤﲔ ،ﺭﺍ
ﷲ ﺑﹺﻤﺎ ﻑ ﻣﺎ ﹺﺑ ﻪ ﹶﺍﻏﹾﻨﺎﻙ ،ﹶﻓ ﻬﻨﺎ ﻙ ﺍ ُ ﺕ ﻣﺎ ﹶﺍﻭﻻﻙ ،ﻭﹶﺍﻋﻄﺎ ﻙ ﻣ ﻦ ﺍﻟﺸ ﺮ ﺨﻴﺮﺍ ﻚ ﻭﻣﺄﻭﺍ ﻙ ﹶﻓ ﹶﻠ ﹶﻘ ﺪ ﹶﺍﻭﻻ ﻙ ﻣ ﻦ ﺍﹾﻟ ﻣ ﻨ ﹺﺰﹶﻟ ﻚ ﻣ ﻦ ﺍﹾﻟﻜﹶﺮﺍ ﻣ ﺔ ﻭﺃ ﻣ ﺮﹶﺍ ﻙ. ﺤ ﻣﻨ
ﰒﹼ ﺗﺮﻓﻊ ﺭﺃﺳﻚ ﻭﺗﻘﻮﻝ:
ﻚ ﺍﺗ ﹶﻜ ﹾﻠﺖ، ﻚ ﻭ ﺣ ﹾﻠ ﻤ ﻚ ﺗ ﻮﺳ ﹾﻠﺖ ،ﻭﻋﻠﻰ ﹸﻏﻔﹾﺮﺍﹺﻧ ﻚ ﺍﹶﻟ ﻴ ﺍﹶﻟﻠﹼـ ﻬﻢ ﺍﻳﺎ ﻙ ﺍ ﻋﺘ ﻤ ﺪﺕ ،ﻭﻟﺮﹺﺿﺎ ﻙ ﹶﻃ ﹶﻠ ﺒﺖ ،ﻭﹺﺑﹶﺎ ﻭﻟﻴﺎﺋ
ﺤﻤﺪ ﻭﺍﻧ ﹶﻔ ﻌﲏ ﹺﺑﺰﹺﻳﺎ ﺭﺗﻬﺎ ،ﻭﹶﺛﺒﺘﲏ ﻋﻠﻰ ﺤﻤﺪ ﻭﺁ ﹺﻝ ﻣ ﺼﻞﱢ ﻋﻠﻰ ﻣ ﻚ ﹸﻟ ﹾﺬﺕ ،ﹶﻓ ﺼ ﻤﺖ ،ﻭﹺﺑ ﹶﻘﺒ ﹺﺮ ﹸﺍﻡ ﻭﻟﻴ ﻚ ﺍ ﻋﺘ ﻭﹺﺑ
ﺸﺮﱐ ﻣﻌﻬﺎ ﻭ ﻣ ﻊ ﻭﹶﻟﺪﻫﺎ ﻛﹶﻤﺎ ﺤ ﹺﺮﻣﲏ ﺷﻔﺎ ﻋﺘﻬﺎ ،ﻭﺷﻔﺎ ﻋ ﹶﺔ ﻭﹶﻟﺪﻫﺎ ،ﻭﺍ ﺭ ﺯﻗﹾﲏ ﻣﺮﺍ ﹶﻓ ﹶﻘﺘﻬﺎ ،ﻭﺍ ﺣ ﺤﺒﺘﻬﺎ ،ﻭﻻ ﺗ ﻣ
ﺞ ﺠﹺ ﺤ ﻚ ﺑﹺﺎﹾﻟ ﻚ ﺑﹺﺎ َﹾﻻﺋﻤ ﺔ ﺍﻟﻄﹼﺎﻫﺮﻳﻦ ،ﻭﹶﺍﺗ ﻮﺳ ﹸﻞ ﺍﹶﻟ ﻴ ﻭﻓﱠ ﹾﻘﺘﲏ ﻟﺰﹺﻳﺎ ﺭ ﺓ ﻭﹶﻟﺪﻫﺎ ﻭﺯﹺﻳﺎ ﺭﺗﻬﺎ ،ﺍﹶﻟﻠﹼـ ﻬﻢ ﺍﻧﻲ ﹶﺍﺗ ﻮﺟ ﻪ ﺍﹶﻟ ﻴ
ﲔ ﺠ ﻌﻠﹶﲎ ﻣ ﻦ ﺍﹾﻟ ﻤ ﹾﻄ ﻤﺌﻨ ﺤﻤﺪ ﺍﻟﻄﱠﻴﺒﲔ ،ﻭﹶﺍ ﹾﻥ ﺗ ﺤﻤﺪ ﻭﺁ ﹺﻝ ﻣ ﺼﻠﱢ ﻲ ﻋﻠﻰ ﻣ ﲔ ﻣ ﻦ ﺁ ﹺﻝ ﻃﻪ ﻭﻳﺲ ،ﹶﺍ ﹾﻥ ﺗ ﺍﹾﻟﻤﻴﺎﻣ ﹺ
ﺖ ﺳ ﻌﻴﻪ، ﺤ ﺰﻧﻮ ﹶﻥ ﻭﺍ ﺟ ﻌﻠﹾﲏ ﻣﻤ ﻦ ﹶﻗﹺﺒ ﹾﻠ ﻑ ﻋ ﹶﻠ ﻴ ﹺﻬ ﻢ ﻭﻻ ﻫ ﻢ ﻳ ﺴﺘ ﺒﺸﺮﻳﻦ ،ﺍﻟﱠﺬﻳ ﻦ ﻻ ﺧ ﻮ ﺍﻟﹾﻔﺎﺋﺰﻳ ﻦ ﺍﹾﻟ ﹶﻔﺮﹺﺣﲔ ﺍﹾﻟ ﻤ
ﺤﻤﺪ ﺻﻞﱢ ﻋﻠﻰ ﻣ ﺤﻤﺪ ، ﺤﻤﺪ ﻭﺁ ﹺﻝ ﻣ ﺤﻖ ﻣ ﺖ ﺧ ﻮ ﹶﻓﻪ ،ﺍﹶﻟﻠﹼـ ﻬﻢ ﹺﺑ ﺿﺮﻩ ،ﻭﺁ ﻣ ﻨ ﺖ ﺸ ﹾﻔ ﺕ ﹶﺍ ﻣ ﺮﻩ ،ﻭ ﹶﻛ ﻭﻳﺴ ﺮ ﺠ ﻌ ﹾﻠ ﻪ ﺁ ﺧ ﺮ ﺍﹾﻟ ﻌ ﻬ ﺪ ﻣ ﻦ ﺯﹺﻳﺎﺭﰐ ﺍﻳﺎﻫﺎ ،ﻭﺍﹾﺭ ﺯﻗﹾﲏ ﺍﹾﻟ ﻌ ﻮ ﺩ ﺍﹶﻟﻴﻬﺎ ﹶﺍﺑﺪﹰﺍ ﻣﺎ ﹶﺍﺑ ﹶﻘ ﻴﺘﲏ ،ﻭﺍﺫﺍ ﺗ ﻮﻓﱠ ﻴﺘﲏ ﺤﻤﺪ ﻭﻻ ﺗ ﻭﺁ ﹺﻝ ﻣ
ﲔ ﻭﺍﹾﻟ ﻤ ﺆﻣﻨﺎﺕ، ﺸﺮﱐ ﰲ ﺯ ﻣ ﺮﺗﻬﺎ ،ﻭﹶﺍ ﺩ ﺧﻠﹾﲏ ﰲ ﺷﻔﺎ ﻋ ﺔ ﻭﹶﻟﺪﻫﺎ ﻭ ﺷﻔﹶﺎ ﻋﺘﻬﺎ ،ﻭﺍ ﹾﻏ ﻔ ﺮ ﱄ ﻭﻟﻮﺍﻟ ﺪﻱ ﻭﻟ ﹾﻠ ﻤ ﺆﻣﻨ ﻓﹶﺎ ﺣ ﺏ ﺍﻟﻨﺎﺭﹺ ،ﻭﺍﹶﻟﺴﻼ ﻡ ﻋ ﹶﻠ ﻴ ﹸﻜ ﻢ ﻳﺎ ﺳﺎﺩﺍﰐ ﻚ ﻋﺬﺍ ﺴﻨ ﹰﺔ ﻭﻗﻨﺎ ﹺﺑ ﺮ ﺣ ﻤﺘ ﺴﻨ ﹰﺔ ﻭﻓﻲ ﺍ ﹾﻻ ﺧ ﺮ ﺓ ﺣ ﻭﺁﺗﻨﺎ ﻓﻲ ﺍﻟﺪﻧﻴﺎ ﺣ
ﷲ ﻭﺑﺮﻛﺎﺗ ﻪ. ﻭ ﺭ ﺣ ﻤ ﹸﺔ ﺍ ِ ﺃﻗﻮﻝ :ﺭﻭﻯ ﻋﻦ ﺯﻳﺪ ﺍﻟﺸﺤﺎﻡ ،ﻗﺎﻝ :ﻗﻠﺖ ﻟﻠﺼﺎﺩﻕ )ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ( :ﻣﺎ ﳌﻦ ﺯﺍﺭ ﻭﺍﺣﺪﹰﺍ ﻣﻨﻜﻢ ؟ ﻗﺎﻝ :ﻛﻤﻦ ﺯﺍﺭ ﺭﺳﻮﻝ ﺍﷲ )ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺁﻟﻪ
ﻭﺳﻠﻢ( ،ﻭﻗﺪ ﺃﺳﻠﻔﻨﺎ ﺍﻟﺮﻭﺍﻳﺔ ﻋﻦ ﺍﻟﺼﺎﺩﻕ )ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ( ﻗﺎﻝ :ﻣﻦ ﺯﺍﺭ ﺍﻣﺎﻣﹰﺎ ﻣﻔﺘﺮﺽ ﺍﻟﻄﹼﺎﻋﺔ ﻭﺻﻠﹼﻰ ﻋﻨﺪﻩ ﺃﺭﺑﻊ ﺭﻛﻌﺎﺕ ﻛﺘﺒﺖ ﻟﻪ ﺣﺠﺔ ﻭﻋﻤﺮﺓ.
ﻭﻗﺪ ﺫﻛﺮﻧﺎ ﰲ ﻛﺘﺎﺏ ﻫﺪﻳﺔ ﺍﻟﺰﺍﺋﺮﻳﻦ ﻓﻀﺎﺋﻞ ﺣﻜﻴﻤﺔ ﺑﻨﺖ ﺍﻻﻣﺎﻡ ﳏﻤﺪ ﺍﻟﺘﻘﻲ )ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ(ﻭﻗﱪﻫﺎ ﺍﻟﺸﺮﻳﻒ ﳑﺎ ﻳﻠﻲ ﺭﺟﻠﻲ ﺍﻟﻌﺴﻜﺮﻳﲔ )ﻋﻠﻴﻬﻤﺎ
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ﺍﻟﺴﻼﻡ( ﻣﺘﺼﻞ ﺑﻀﺮﳛﻴﻬﻤﺎ ﻭﻗﻠﻨﺎ ﻫﻨﺎﻙ ﺍﻥﹼ ﻛﺘﺐ ﺍﻟﺰﻳﺎﺭﺓ ﱂ ﲣﺼﻬﺎ ﺑﺰﻳﺎﺭﺓ ﺧﺎﺻﺔ ﻣﻊ ﻣﺎ ﳍﺎ ﻣﻦ ﺭﻓﻴﻊ ﺍﳌﱰﻟﺔ ،ﻓﻴﻨﺒﻐﻲ ﺃﻥ ﺗﺰﺍﺭ ﺑﺎﻟﺰﻳﺎﺭﺓ ﺍﻟﻌﺎﻣﺔ ﻻﻭﻻﺩ ﺍﻻﺋﻤﺔ )ﻋﻠﻴﻬﻢ ﺍﻟﺴﻼﻡ( ﺃﻭ ﺗﺰﺍﺭ ﲟﺎ ﻭﺭﺩ ﻟﺰﻳﺎﺭﺓ ﻋﻤﺘﻬﺎ ﺍﻟﻜﺮﳝﺔ ﻓﺎﻃﻤﺔ ﺑﻨﺖ ﻣﻮﺳﻰ)ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ(ﺑﺄﻥ ﺗﺴﺘﻘﺒﻞ ﺍﻟﻘﺒﻠﺔ ﻭﺗﻘﻮﻝ:
ﺻ ﹾﻔ ﻮ ﺓ ﺍﷲِ ،ﺍﹶﻟﺴﻼ ﻡ ﻋﻠﻰ ﻧﻮﺡ ﻧﹺﺒﻲ ﺍﷲِ ،ﺍﹶﻟﺴﻼ ﻡ ﻋﻠﻰ ﺍﺑﺮﺍﻫﻴﻢ ﺧﻠﻴ ﹺﻞ ﺍﷲِ ،ﺍﹶﻟﺴﻼ ﻡ ﻋﻠﻰ ﺍﹶﻟﺴﻼ ﻡ ﻋﻠﻰ ﺁ ﺩ ﻡ
ﻚ ﻳﺎ ﺧ ﻴ ﺮ ﻚ ﻳﺎ ﺭﺳﻮ ﹶﻝ ﺍﷲِ ،ﺍﹶﻟﺴﻼ ﻡ ﻋ ﹶﻠ ﻴ ﺡ ﺍﷲِ ،ﺍﹶﻟﺴﻼ ﻡ ﻋ ﹶﻠ ﻴ ﻣﻮﺳﻰ ﻛﹶﻠﻴ ﹺﻢ ﺍﷲِ ،ﺍﹶﻟﺴﻼ ﻡ ﻋﻠﻰ ﻋﻴﺴﻰ ﺭﻭ ﹺ
ﻚ ﷲ ﺧﺎﺗ ﹺﻢ ﺍﻟﻨﹺﺒﻴﲔ ،ﺍﹶﻟﺴﻼ ﻡ ﻋ ﹶﻠ ﻴ ﺤﻤ ﺪ ﺑ ﻦ ﻋ ﺒ ﺪ ﺍ ِ ﻚ ﻳﺎ ﻣ ﺻ ﻔﻰ ﺍﷲِ ،ﺍﹶﻟﺴﻼ ﻡ ﻋ ﹶﻠ ﻴ ﻚ ﻳﺎ ﺧ ﹾﻠ ﹺﻖ ﺍﷲِ ،ﺍﹶﻟﺴﻼ ﻡ ﻋ ﹶﻠ ﻴ ﻚ ﻳﺎ ﻓﺎ ﻃ ﻤ ﹸﺔ ﺳﻴ ﺪ ﹸﺓ ﻧﹺﺴﺎ ِﺀ ﺍﻟﹾﻌﺎﻟﹶﻤﲔ، ﺻﻲ ﺭﺳﻮ ﹺﻝ ﺍﷲِ ،ﺍﹶﻟﺴﻼ ﻡ ﻋ ﹶﻠ ﻴ ﲔ ﻋ ﻠﻲ ﺑ ﻦ ﺃﰊ ﻃﺎﻟﺐ ﻭ ﲑ ﺍﹾﻟ ﻤ ﺆﻣﻨ ﻳﺎ ﺍﹶﻣ
ﺴ ﻴ ﹺﻦ ﺳﻴ ﺪ ﺤ ﻚ ﻳﺎ ﻋ ﻠﻲ ﺑ ﻦ ﺍﹾﻟ ﺠﻨﺔ ،ﺍﹶﻟﺴﻼ ﻡ ﻋ ﹶﻠ ﻴ ﺏ ﹶﺍ ﻫ ﹺﻞ ﺍﹾﻟ ﻱ ﺷﺒﺎ ﹺ ﺍﹶﻟﺴﻼ ﻡ ﻋ ﹶﻠ ﻴﻜﹸﻤﺎ ﻳﺎ ﺳ ﺒ ﹶﻄ ﹺﻲ ﺍﻟﺮ ﺣ ﻤ ﺔ ﻭ ﺳﻴ ﺪ ﻚ ﻳﺎ ﺤﻤ ﺪ ﺑ ﻦ ﻋ ﻠﻲ ﺑﺎ ﻗ ﺮ ﺍﹾﻟ ﻌ ﹾﻠ ﹺﻢ ﺑ ﻌ ﺪ ﺍﻟﻨﹺﺒﻰ ،ﺍﹶﻟﺴﻼ ﻡ ﻋ ﹶﻠ ﻴ ﻚ ﻳﺎ ﻣ ﺍﻟﹾﻌﺎﺑﹺﺪﻳ ﻦ ﻭ ﹸﻗﺮ ﹶﺓ ﻋ ﻴ ﹺﻦ ﺍﻟﻨﺎﻇﺮﻳﻦ ،ﺍﹶﻟﺴﻼ ﻡ ﻋ ﹶﻠ ﻴ
ﻚ ﻚ ﻳﺎ ﻣﻮﺳﻰ ﺑ ﻦ ﺟ ﻌﻔﹶﺮ ﺍﻟﻄﹼﺎ ﻫ ﺮ ﺍﹾﻟ ﱡﻄ ﻬﺮ ،ﺍﹶﻟﺴﻼ ﻡ ﻋ ﹶﻠ ﻴ ﺤﻤﺪ ﺍﻟﺼﺎ ﺩﻕ ﺍﻟﹾﺒﺎﺭ ﺍ ﹾﻻَﻣﲔ ،ﺍﹶﻟﺴﻼ ﻡ ﻋ ﹶﻠ ﻴ ﺟ ﻌ ﹶﻔ ﺮ ﺑ ﻦ ﻣ ﻚ ﻳﺎ ﻋ ﻠﻲ ﺑ ﻦ ﺤﻤ ﺪ ﺑ ﻦ ﻋ ﻠﻰ ﺍﻟﺘ ﻘﻰ ،ﺍﹶﻟﺴﻼ ﻡ ﻋ ﹶﻠ ﻴ ﻚ ﻳﺎ ﻣ ﻳﺎ ﻋ ﻠﻲ ﺑ ﻦ ﻣﻮﺳﻰ ﺍﻟﺮﺿﺎ ﺍﹾﻟ ﻤ ﺮﺗﻀﻰ ،ﺍﹶﻟﺴﻼ ﻡ ﻋ ﹶﻠ ﻴ
ﺻﻰ ﻣ ﻦ ﺑ ﻌ ﺪﻩ ،ﺍﹶﻟﻠﹼـ ﻬﻢ ﺴ ﻦ ﺑ ﻦ ﻋ ﻠﻲ ﺍﹶﻟﺴﻼ ﻡ ﻋﻠﹶﻰ ﺍﹾﻟ ﻮ ﻚ ﻳﺎ ﺣ ﺢ ﺍ ﹾﻻَﻣﲔ ،ﺍﹶﻟﺴﻼ ﻡ ﻋ ﹶﻠ ﻴ ﺻ ﺤﻤﺪ ﺍﻟﻨ ﻘﻲ ﺍﻟﻨﺎ ﻣ ﺖ ﻚ ﻳﺎ ﹺﺑ ﻨ ﻚ ﻋﻠﻰ ﺧ ﹾﻠ ﻘﻚ ،ﺍﹶﻟﺴﻼ ﻡ ﻋ ﹶﻠ ﻴ ﻚ ﻭ ﺣﺠﺘ ﺻﻴ ﻚ ﻭ ﻭﺻﻰ،ﱢ ﻭ ﻚ ﻭ ﻭﻟﻲ ﻭﻟﻴ ﺻﻞﱢ ﻋﻠﻰ ﻧﻮ ﹺﺭ ﻙ ﻭﺳﺮﺍ ﹺﺟ
ﻚ ﲑ ﺍﹾﻟﻤﺆﻣﻨﲔ ،ﺍﻟﺴﻼ ﻡ ﻋ ﹶﻠ ﻴ ﺖ ﺍﹶﻣ ﹺ ﻚ ﻳﺎ ﹺﺑ ﻨ ﺖ ﻓﺎ ﻃ ﻤ ﹶﺔ ﻭﺧﺪ ﳚﺔﹶ ،ﺍﻟﺴﻼ ﻡ ﻋ ﹶﻠ ﻴ ﻚ ﻳﺎ ﹺﺑ ﻨ ﺭﺳﻮ ﹺﻝ ﺍﷲِ ،ﺍﻟﺴﻼ ﻡ ﻋ ﹶﻠ ﻴ ﺖ ﻭﻟﻲ ﺍﷲِ ،ﺍﻟﺴﻼ ﻡ ﻚ ﻳﺎ ﹸﺍ ﺧ ﺖ ﻭﻟﻲ ﺍﷲِ ،ﺍﻟﺴﻼ ﻡ ﻋ ﹶﻠ ﻴ ﻚ ﻳﺎ ﹺﺑ ﻨ ﺴ ﻴﻦﹺ ،ﺍﻟﺴﻼ ﻡ ﻋ ﹶﻠ ﻴ ﺤ ﺴ ﹺﻦ ﻭﺍﹾﻟ ﺤ ﺖ ﺍﹾﻟ ﻳﺎ ﹺﺑ ﻨ
ﷲ ﻭﺑﺮﻛﺎﺗﻪ ،ﺍﻟﺴﻼ ﻡ ﺤﻤ ﺪ ﺑ ﹺﻦ ﻋ ﻠﻲ ﺍﻟﺘ ﻘﻲ ﻭ ﺭ ﺣ ﻤ ﹸﺔ ﺍ ِ ﺖ ﻣ ﻚ ﻳﺎ ﹺﺑ ﻨ ﻚ ﻳﺎ ﻋﻤ ﹶﺔ ﻭﻟﻲ ﺍﷲِ ،ﺍﻟﺴﻼ ﻡ ﻋ ﹶﻠ ﻴ ﻋ ﹶﻠ ﻴ
ﺱ ﺽ ﻧﹺﺒﻴ ﹸﻜﻢ ،ﻭﺳﻘﺎﻧﺎ ﹺﺑﻜﹶﺄ ﹺ ﺸﺮﻧﺎ ﰲ ﺯ ﻣ ﺮﺗ ﹸﻜ ﻢ ﻭﹶﺍ ﻭ ﺭﺩﻧﺎ ﺣ ﻮ ﺠﻨﺔ ،ﻭ ﺣ ﷲ ﺑ ﻴﻨﻨﺎ ﻭﺑ ﻴﻨ ﹸﻜ ﻢ ﰲ ﺍﹾﻟ ﻑﺍُ ﻚ ﻋﺮ ﻋ ﹶﻠ ﻴ ﷲ ﹶﺍ ﹾﻥ ﻳ ﹺﺮﻳﻨﺎ ﻓﻴ ﹸﻜ ﻢ ﺍﻟﺴﺮﻭ ﺭ ﻭﺍﹾﻟ ﹶﻔ ﺮﺝ ،ﻭﹶﺍ ﹾﻥ ﷲ ﻋﻠﹶﻴ ﹸﻜ ﻢ ﹶﺍ ﺳﹶﺄ ﹸﻝ ﺍ َ ﺕﺍِ ﺻﻠﹶﻮﺍ ﺟﺪ ﹸﻛ ﻢ ﻣ ﻦ ﻳ ﺪ ﻋ ﻠﻲ ﺑ ﹺﻦ ﺃﰊ ﻃﺎﻟﺐ
ﺴ ﹸﻠﺒﻨﺎ ﻣ ﻌ ﹺﺮ ﹶﻓﺘ ﹸﻜ ﻢ ﺍﻧ ﻪ ﻭﻟﻲ ﻗﹶﺪﻳﺮ، ﷲ ﻋ ﹶﻠ ﻴ ﻪ ﻭﺁﻟﻪ ،ﻭﹶﺍ ﹾﻥ ﻻ ﻳ ﺻﻠﱠﻰ ﺍ ُ ﺤﻤﺪ ﺠ ﻤﻌﻨﺎ ﻭﺍﻳﺎ ﹸﻛ ﻢ ﰱ ﺯ ﻣ ﺮ ﺓ ﺟﺪ ﹸﻛ ﻢ ﻣ ﻳ
ﺴﺘ ﹾﻜﺒﹺﺮ، ﷲ ﺭﺍﺿﻴﹰﺎ ﹺﺑ ﻪ ﹶﻏ ﻴ ﺮ ﻣ ﻨﻜﺮ ﻭﻻ ﻣ ﺤﺒ ﹸﻜ ﻢ ﻭﺍﹾﻟﺒﺮﺍ َﺀﺓ ﻣ ﻦ ﹶﺍﻋﺪﺍﺋ ﹸﻜﻢ ،ﻭﺍﻟﺘﺴﻠﻴ ﹺﻢ ﺍﻟﹶﻰ ﺍ ِ ﷲ ﹺﺑ ﺏ ﺍﻟﹶﻰ ﺍ ِ ﹶﺍﺗ ﹶﻘﺮ ﻚ ﻳﺎ ﺳﻴﺪﻱ ﺍﹶﻟﻠﹼـ ﻬﻢ ﻭﺭﹺﺿﺎ ﻙ ﻭﺍﻟﺪﺍ ﺭ ﻚ ﻭ ﺟ ﻬ ﺐ ﺑﹺﺬﻟ ﺤﻤﺪ ،ﻭ ﹺﺑ ﻪ ﺭﺍﺽ ﻧ ﹾﻄ ﹸﻠ ﲔ ﻣﺎ ﺍﹶﺗﻰ ﹺﺑ ﻪ ﻣ ﻭﻋﻠﻰ ﻳﻘ ﹺ
ﻚ ﹶﺍ ﹾﻥ ﷲ ﺷﺄﻧﹰﺎ ﻣ ﻦ ﺍﻟﺸﺄﻥ ِ ،ﺍﹶﻟﻠﹼـ ﻬﻢ ﺍﻧﻰ ﹶﺍ ﺳﹶﺎﹸﻟ ﻚ ﻋ ﻨ ﺪ ﺍ ِ ﺠﻨ ﺔ ﹶﻓﺎﻥﱠ ﹶﻟ ﺍ ﹾﻻ ﺧ ﺮﺓﹶ ،ﻳﺎ ﺣﻜﻴ ﻤ ﹸﺔ ﺍ ﺷﻔﹶﻌﻲ ﱄ ﻓﻲ ﺍﹾﻟ
ﷲ ﺍﹾﻟ ﻌ ﻠﻲ ﺍﹾﻟﻌﻈﻴﻢﹺ ،ﺍﹶﻟﻠﹼـ ﻬﻢ ﺐ ﻣﻨﻲ ﻣﺎ ﹶﺍﻧﺎ ﻓﻴﻪ ،ﻭﻻ ﺣ ﻮ ﹶﻝ ﻭﻻ ﹸﻗﻮ ﹶﺓ ﺍﻟﹼﺎ ﺑﹺﺎ ِ ﺴ ﹸﻠ ﺨﺘ ﻢ ﱄ ﺑﹺﺎﻟﺴﻌﺎ ﺩ ﺓ ﻓﹶﻼ ﺗ ﺗ
ﲔ ﻭ ﺳﻠﱠ ﻢ ﺤﻤﺪ ﻭﺁﻟ ﻪ ﹶﺍ ﺟﻤﻌ ﷲ ﻋﻠﻰ ﻣ ﺻﻠﱠﻰ ﺍ ُ ﻚ ﻭﻋﺎ ﻓﻴﺘﻚ ،ﻭ ﻚ ﻭﹺﺑ ﺮ ﺣ ﻤﺘ ﻚ ﻭ ﻋﺰﺗ ﺐ ﻟﹶﻨﺎ ﻭﺗ ﹶﻘﺒ ﹾﻠ ﻪ ﹺﺑ ﹶﻜ ﺮ ﻣ ﺠ ﺍ ﺳﺘ ﹺ
ﲔ. ﺗﺴﻠﻴﻤﹰﺎ ﻳﺎ ﹶﺍ ﺭ ﺣ ﻢ ﺍﻟﺮﺍﺣﻤ
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ﺃﻗﻮﻝ :ﻋﻨﺪ ﻗﱪ ﺍﻟﻌﺴﻜﺮﻳﲔ )ﻋﻠﻴﻬﻤﺎ ﺍﻟﺴﻼﻡ( ﻋﻠﻰ ﺍﳌﺸﻬﻮﺭ ﻗﺒﻮﺭ ﻋﺼﺒﺔ ﻣﻦ
ﺍﻟﺴﺎﺩﺓ ﺍﻟﻌﻈﺎﻡ ﻣﻨﻬﻢ ﺣﺴﲔ ﺍﺑﻦ ﺍﻻﻣﺎﻡ ﻋﻠﻲ ﺍﻟﻨﻘﻲ )ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ(،
ﻭﺍﻧﻲ ﱂ ﺃﻗﻒ ﻋﻠﻰ ﺣﺎﻝ ﺍﳊﺴﲔ ﻫﺬﺍ ﻭﻗﻮﻓﺎﹰ ،ﻭﻳﺒﺪﻭ ﱄ ﺍﻧﻪ ﻣﻦ ﺃﻋﺎﻇﻢ ﺍﻟﺴﺎﺩﺓ ﻭﺍﺟﻼﹼﺋﻬﻢ ،ﻓﻘﺪ ﺍﺳﺘﻔﺪﺕ ﻣﻦ ﺑﻌﺾ ﺍﻻﺣﺎﺩﻳﺚ ﺍﻧﻪ ﻛﺎﻥ ﻳﻌﺒﺮ ﻋﻦ
ﻣﻮﻻﻧﺎ ﺍﻻﻣﺎﻡ ﺍﳊﺴﻦ ﺍﻟﻌﺴﻜﺮﻱ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ( ﻭﺃﺧﻴﻪ ﺍﳊﺴﲔ ﻫﺬﺍ ﺑﺎﻟﺴﺒﻄﲔ ﺗﺸﺒﻴﻬﹰﺎ ﳍﻤﺎ ﺑﺴﺒﻄﻲ ﻧﱯ ﺍﻟﺮﲪﺔ ﺟﺪﻳﻬﻤﺎ ﺍﻻﻣﺎﻣﲔ ﺍﳊﺴﻦ ﻭﺍﳊﺴﲔ )ﻋﻠﻴﻬﻤﺎ ﺍﻟﺴﻼﻡ(.
ﻭﻗﺪ ﻭﺭﺩ ﰲ ﺣﺪﻳﺚ ﺃﰊ ﺍﻟﻄﹼﻴﺐ ﺍﻥﹼ ﺻﻮﺕ ﺍﳊﺠﺔ ﺻﻠﻮﺍﺕ ﺍﷲ ﻋﻠﻴﻪ ﻛﺎﻥ ﻳﺸﺒﻪ ﺻﻮﺕ ﺍﳊﺴﲔ ..ﻭﻗﺪ ﻗﺎﻝ ﻭﺍﻟﻔﻘﻴﻪ ﺍﶈﺪﺙ ﺍﳊﻜﻴﻢ ﺍﻟﺴﻴﺪ ﺃﲪﺪ ﺍﻻﺭﺩﻛﺎﱐ ﺍﻟﻴﺰﺩﻱ ﰲ ﻛﺘﺎﺏ ﺷﺠﺮﺓ ﺍﻻﻭﻟﻴﺎﺀ ﻋﻨﺪ ﺫﻛﺮﻩ ﺃﻭﻻﺩ ﺍﻻﻣﺎﻡ ﻋﻠﻲ ﺍﻟﻨﻘﻲ )ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ( :ﺍﻥﹼ ﺍﺑﻨﻪ ﺍﳊﺴﲔ ﻛﺎﻥ ﻣﻦ ﺍﻟﺰﻫﺎﺩ ﻭﺍﻟﻌﺒﺎﺩ ﻭﻛﺎﻥ ﻳﻘﺮ ﻻﺧﻴﻪ ﺑﺎﻻﻣﺎﻣﺔ ،ﻭﻟﻌﻞﹼ ﺍﳌﺘﺘﺒﻊ ﺍﻟﺒﺼﲑ ﻳﻌﺜﺮ ﻋﻠﻰ ﻏﲑ ﻣﺎ ﻭﻗﻔﻨﺎ ﻋﻠﻴﻪ ﳑﺎ ﻳﺆﻣﻰ ﺍﱃ ﻓﻀﻠﻪ ﻭﺟﻼﻟﻪ.
ﻭﺍﻋﻠﻢ ﺍﻳﻀﹰﺎ ﺍﻥﹼ ﻟﻠﺴﻴﺪ ﳏﻤﺪ ﺍﺑﻦ ﺍﻻﻣﺎﻡ ﻋﻠﻲ ﺍﻟﻨﻘﻲ )ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ( ﻣﺰﺍﺭ ﻣﺸﻬﻮﺭ ﻗﺮﺏ ﻗﺮﻳﺔ ﺍﻟﺒﻠﺪ ،ﻭﻫﻮ ﻣﻌﺮﻭﻑ ﺑﺎﻟﻔﻀﻞ ﻭﺍﳉﻼﻝ ﻭﲟﺎ ﻳﺒﺪﻳﻪ ﻣﻦ
ﺍﻟﻜﺮﺍﻣﺎﺕ ﺍﳋﺎﺭﻗﺔ ﻟﻠﻌﺎﺩﺍﺕ ،ﻭﻳﺘﺸﺮﻑ ﺯﻳﺎﺭﺗﻪ ﻋﺎﻣﺔ ﺍﳋﻼﻳﻖ ﻳﻨﺬﺭﻭﻥ ﻟﻪ ﺍﻟﻨﺬﺭ ﻭﻳﻬﺪﻭﻥ ﺍﻟﻴﻪ ﺍﳍﺪﺍﻳﺎ ﺍﻟﻜﺜﲑﺓ ﻭﻳﺴﺄﻟﻮﻥ ﻋﻨﺪﻩ ﺣﻮﺍﺋﺠﻬﻢ ﻭﺍﻟﻌﺮﺏ ﰲ ﺗﻠﻚ ﺍﳌﻨﻄﻘﺔ ﺎﺑﻪ ﻭﲣﺸﺎﻩ ﻭﲢﺴﺐ ﻟﻪ ﺍﳊﺴﺎﺏ.
ﻼ ﻭﺷﺮﻓﹰﺎ ﺍﻧﻪ ﻛﺎﻥ ﺃﻫ ﹰ ﻭﻗﺪ ﺑﺮﺯ ﻣﻨﻪ ﻛﻤﺎ ﳛﻜﻰ ﻛﺮﺍﻣﺎﺕ ﻛﺜﲑﺓ ﻻ ﻳﺴﻊ ﺍﳌﻘﺎﻡ ﺫﻛﺮﻫﺎ ،ﻭﻳﻜﻔﻴﻪ ﻓﻀ ﹰ ﻼ ﻟﻼﻣﺎﻣﺔ ﻭﻛﺎﻥ ﺃﻛﱪ ﺃﻭﻻﺩ ﺍﻻﻣﺎﻡ ﺍﳍﺎﺩﻱ )ﻋﻠﻴﻪ
ﺍﻟﺴﻼﻡ( ﻭﻗﺪ ﺷﻖ ﺟﻴﺒﻪ ﰲ ﻋﺰﺍﺋﻪ ﺍﻻﻣﺎﻡ ﺍﳊﺴﻦ ﺍﻟﻌﺴﻜﺮﻱ )ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ( ،ﻭﻛﺎﻥ ﺷﻴﺨﻨﺎ ﺛﻘﺔ ﺍﻻﺳﻼﻡ ﺍﻟﻨﻮﺭﻱ ﻧﻮﺭ ﺍﷲ ﻣﺮﻗﺪﻩ ﻳﻌﺘﻘﺪ ﰲ ﺯﻳﺎﺭﺗﻪ
ﺍﻋﺘﻘﺎﺩﹰﺍ ﺭﺍﺳﺨﹰﺎ ﻭﻫﻮ ﻗﺪ ﺳﻌﻰ ﻟﺘﻌﻤﲑ ﺑﻘﻌﺘﻪ ﺍﻟﺸﺮﻳﻔﺔ ﻭﺿﺮﳛﻪ ﻭﻛﺘﺐ ﻋﻠﻰ ﺿﺮﳛﻪ ﺍﻟﺸﺮﻳﻒ :ﻫﺬﺍ ﻣﺮﻗﺪ ﺍﻟﺴﻴﺪ ﺍﳉﻠﻴﻞ ﺃﰊ ﺟﻌﻔﺮ ﳏﻤﺪ ﺍﺑﻦ ﺍﻻﻣﺎﻡ
ﺃﰊ ﺍﳊﺴﻦ ﻋﻠﻲ ﺍﳍﺎﺩﻱ )ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ( ﻋﻈﻴﻢ ﺍﻟﺸﺄﻥ ،ﺟﻠﻴﻞ ﺍﻟﻘﺪﺭ ،ﻛﺎﻧﺖ ﺍﻟﺸﻴﻌﺔ ﺗﺰﻋﻢ ﺍﻧﻪ ﺍﻻﻣﺎﻡ ﺑﻌﺪ ﺃﺑﻴﻪ )ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ( ،ﻓﻠﻤﺎ ﺗﻮﰲ ﻧﺺ ﺃﺑﻮﻩ
ﻼ ﻭﻗﺪﻡ ﻋﻠﻴﻪ ﰲ ﺳﺎ ﻣﺮﺍﺀ ﻋﻠﻰ ﺃﺧﻴﻪ ﺃﰊ ﳏﻤﺪ ﺍﻟﺰﻛﻲ )ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ( ﻭﻗﺎﻝ ﻟﻪ :ﺃﺣﺪﺙ ﷲ ﺷﻜﺮﹰﺍ ﻓﻘﺪ ﺃﺣﺪﺙ ﻓﻴﻚ ﺃﻣﺮﺍﹰ ،ﺧﻠﹼﻔﻪ ﺃﺑﻮﻩ ﰲ ﺍﳌﺪﻳﻨﺔ ﻃﻔ ﹰ ﻣﺸﺘﺪﹰﺍ ﻭﺾ ﺍﱃ ﺍﻟﺮﺟﻮﻉ ﺍﱃ ﺍﳊﺠﺎﺯ ،ﻭﳌﹼﺎ ﺑﻠﻎ ﺑﻠﺪ ﻋﻠﻰ ﺗﺴﻌﺔ ﻓﺮﺍﺳﺦ ﻣﺮﺽ ﻭﺗﻮﻓﹼﻲ ﻭﻣﺸﻬﺪﻩ ﻫﻨﺎﻙ ،ﻭﳌﹼﺎ ﺗﻮﻓﹼﻲ ﺷﻖ ﺃﺑﻮ ﳏﻤﺪ )ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ( ﻋﻠﻴﻪ ﺛﻮﺑﻪ ﻭﻗﺎﻝ ﰲ ﺟﻮﺍﺏ ﻣﻦ ﻋﺎﺑﻪ ﻋﻠﻴﻪ :ﻗﺪ ﺷﻖ ﻣﻮﺳﻰ ﻋﻠﻰ ﺃﺧﻴﻪ ﻫﺎﺭﻭﻥ .ﻭﻛﺎﻧﺖ ﻭﻓﺎﺗﻪ ﰲ ﺣﺪﻭﺩ ﺍﺛﻨﲔ ﻭﲬﺴﲔ ﺑﻌﺪ ﺍﳌﺎﺋﺘﲔ ،ﻭﻋﻠﻰ ﺃﻱ ﺣﺎﻝ ﻓﺎﺫﺍ
ﺷﺌﺖ ﺃﻥ ﺗﻮﺩﻉ ﺍﻟﻌﺴﻜﺮﻳﲔ )ﻋﻠﻴﻬﻤﺎ ﺍﻟﺴﻼﻡ( ﻓﻘﻒ ﻋﻠﻰ ﺍﻟﻘﱪ ﺍﻟﻄﺎﻫﺮ ﻭﻗﹸﻞ:
ﷲ ﻭﺑﹺﺎﻟﺮﺳﻮ ﹺﻝ ﻭﺑﹺﻤﺎ ﹺﺟ ﹾﺌﺘﻤﺎ ﹺﺑ ﻪ ﷲ ﻭﹶﺍ ﹾﻗ ﺮﹸﺃ ﻋ ﹶﻠ ﻴﻜﹸﻤﺎ ﺍﹶﻟﺴﻼﻡ ،ﺁ ﻣﻨﺎ ﺑﹺﺎ ِ ﺍﹶﻟﺴﻼ ﻡ ﻋ ﹶﻠ ﻴﻜﹸﻤﺎ ﻳﺎ ﻭﻟﻴ ﹺﻲ ﺍﷲِ ،ﹶﺍ ﺳﺘ ﻮ ﺩ ﻋ ﹸﻜﻤﺎ ﺍ َ ﺠ ﻌ ﹾﻠ ﻪ ﺁﺧ ﺮ ﺍﹾﻟ ﻌ ﻬ ﺪ ﻣ ﻦ ﺯﹺﻳﺎﺭﰐ ﺍﻳﺎﻫﻤﺎ ،ﻭﺍ ﺭ ﺯ ﹾﻗﻨﹺﻰ ﻭ ﺩﹶﻟ ﹾﻠﺘﻤﺎ ﻋ ﹶﻠ ﻴﻪ ،ﺍﹶﻟﻠﹼـ ﻬﻢ ﺍ ﹾﻛﺘﺒﻨﺎ ﻣ ﻊ ﺍﻟﺸﺎﻫﺪﻳﻦ ،ﺍﹶﻟﻠﹼـ ﻬﻢ ﻻ ﺗ
ﲔ. ﺤﺠ ﺔ ﻣ ﻦ ﹸﺫﺭﻳﺘﻬﹺﻤﺎ ﻳﺎ ﹶﺍ ﺭ ﺣ ﻢ ﺍﻟﺮﺍﺣﻤ ﺸﺮﱏ ﻣ ﻌﻬﻤﺎ ﻭ ﻣ ﻊ ﺁﺑﺎﺋ ﹺﻬﻤﺎ ﺍﻟﻄﹼﺎﻫﺮﻳ ﻦ ﻭﺍﻟﹾﻘﺂﺋ ﹺﻢ ﺍﹾﻟ ﺍﹾﻟ ﻌ ﻮ ﺩ ﺍﹶﻟ ﻴﻬﹺﻤﺎ ،ﻭﺍ ﺣ
ﺍﻝﻤﻘﺎ ﻡ ﺍﻝﺜﹼﺎﻨﻲ :ﻓﻲ ﺁﺩﺍﺏ ﺍﻝﺴﺭﺩﺍﺏ ﺍﻝﻁﹼﺎﻫﺭ ﻭﺼﻔﺔ ﺯﻴﺎﺭﺓ ﺤﺠﺔ ﺍﷲ ﻋﻠﻰ ﺍﻝﻌﺒﺎﺩ ﻭﺒﻘﻴﺔ ﺍﷲ ﻓﻲ ﺍﻝﺒﻼﺩ ﺍﻻﻤﺎﻡ ﺍﻝﻤﻬﺩﻱ ﺍﻝﺤﺠﺔ ﺒﻥ ﺍﻝﺤﺴﻥ ﺼﺎﺤﺏ ﺍﻝﺯﻤﺎﻥ ﺼﻠﻭﺍﺕ ﺍﷲ ﻋﻠﻴﻪ ﻭﻋﻠﻰ ﺁﺒﺎﺌﻪ. ﻼ ﻋﻦ ﻛﺘﺎﺏ ﺍﻟﺘﺤﻴﺔ ﻭﻫﻮ ﺍﻥﹼ ﻫﺬﺍ ﺍﻟﺴﺮﺩﺍﺏ ﺍﻟﻄﹼﺎﻫﺮ ﻫﻮ ﻗﺴﻢ ﻣﻦ ﺩﺍﺭﳘﺎ ﻭﻋﻠﻴﻨﺎ ﺃﻥ ﻧﺼﺪﺭ ﺍﳌﻘﺼﺪ ﺑﺎﻟﺘﻨﺒﻴﻪ ﻋﻠﻰ ﺃﻣﺮ ﲢﺪﺛﻨﺎ ﻋﻨﻪ ﰲ ﻛﺘﺎﺏ ﺍﳍﺪﻳﺔ ﻧﻘ ﹰ )ﻋﻠﻴﻬﻤﺎ ﺍﻟﺴﻼﻡ( ،ﻭﻗﺒﻠﻤﺎ ﻳﺸﻴﺪ ﻫﺬﺍ ﺍﻟﺒﻨﺎﺀ ﺍﳊﺪﻳﺚ )ﺍﻟﺼﺤﻦ ﻭﺍﳊﺮﻡ ﻭﺍﻟﻘﺒﺔ( ﻛﺎﻥ ﺍﳌﺪﺧﻞ ﺍﱃ ﺍﻟﺴﺮﺩﺍﺏ ﺧﻠﻒ ﺍﻟﻘﱪ ﻋﻨﺪ ﻣﺮﻗﺪ ﺍﻟﺴﻴﺪﺓ ﻧﺮﺟﺲ
)ﻧﺮﺟﺲ ﺧﺎﺗﻮﻥ( ﻭﻟﻌﻠﹼﻪ ﺍﻻﻥ ﻭﺍﻗﻊ ﰲ ﺍﻟﺮﻭﺍﻕ ،ﻓﻜﺎﻥ ﻳﻨﺤﺪﺭ ﺍﱃ ﻣﺴﻠﻚ ﻣﻈﻠﻢ ﻃﻮﻳﻞ ﻳﻨﺘﻬﻲ ﺑﺒﺎﺏ ﻳﻔﺘﺢ ﻭﺳﻂ ﺳﺮﺩﺍﺏ ﺍﻟﻐﻴﺒﺔ ،ﻭﺍﻟﺴﺮﺩﺍﺏ ﰲ
ﻋﺼﺮﻧﺎ ﺍﳊﺎﺿﺮ ﻣﺰﺧﺮﻑ ﺑﺎﳌﺮﺍﻳﺎ ﻭﻟﻪ ﰲ ﺟﺎﻧﺐ ﺍﻟﻘﺒﻠﺔ ﻧﺎﻓﺬﺓ ﺍﱃ ﺻﺤﻦ ﺍﻟﻌﺴﻜﺮﻳﲔ )ﻋﻠﻴﻬﻤﺎ ﺍﻟﺴﻼﻡ( ،ﻭﻣﻮﺿﻊ ﺍﻟﺒﺎﺏ ﺍﻟﺴﺎﺑﻖ ﻣﻌﻠﹼﻢ ﺑﺼﻮﺭﺓ ﺍﶈﺮﺍﺏ 359
ﻣﻨﻘﻮﺷﺔ ﺑﺎﻟﻘﺎﺷﺎﱐ ،ﻓﻜﺎﻧﺖ ﺍﻟﺰﻳﺎﺭﺍﺕ ﻭﻏﲑﻫﺎ ﳍﺆﻻﺀ ﺍﻻﺋﻤﺔ ﺍﻟﺜﹼﻼﺙ ﺗﺆﺩﻱ ﻛﻠﹼﻬﺎ ﻣﻦ ﺣﺮﻡ ﻭﺍﺣﺪ ﻭﻟﺬﻟﻚ ﳒﺪ ﺍﻟﺸﻬﻴﺪ ﺍﻻﻭﻝ ﰲ ﺍﳌﺰﺍﺭ ﻳﻌﻘﺐ ﺯﻳﺎﺭﺓ
ﺍﻟﻌﺴﻜﺮﻳﲔ )ﻋﻠﻴﻬﻤﺎ ﺍﻟﺴﻼﻡ( ﺑﺰﻳﺎﺭﺓ ﺍﻟﺴﺮﺩﺍﺏ ﰒﹼ ﻳﺬﻛﺮ ﺯﻳﺎﺭﺓ ﺍﻟﺴﻴﺪﺓ ﻧﺮﺟﺲ ،ﻭﻣﻨﺬ ﻣﺎﺋﺔ ﻭﺑﻀﻌﺔ ﺳﻨﲔ ﺗﺄﻫﺐ ﻟﻠﺒﻨﺎﺀ ﺍﳌﺆﻳﺪ ﺍﳌﹸﺴﺪﺩ ﺍﲪﺪ ﺧﺎﻥ
ﺍﻟﺪﻧﺒﻠﻲ ﻭﺍﻓﺮﺯ ﲟﺎ ﺃﻧﻔﻘﻪ ﻣﻦ ﺍﳌﺒﻠﻎ ﺍﳋﻄﲑ ﺻﺤﻦ ﺍﻻﻣﺎﻣﲔ )ﻋﻠﻴﻬﻤﺎ ﺍﻟﺴﻼﻡ( ﻛﻤﺎ ﻫﻮ ﺍﻻﻥ ،ﻭﺷﻴﺪ ﺍﻟﺮﻭﺿﺔ ﻭﺍﻟﺮﻭﺍﻕ ﻭﺍﻟﻘﺒﺔ ﺍﻟﺸﺎﳐﺔ ﻭﺍﺳﺲ
ﻟﻠﺴﺮﺩﺍﺏ ﺍﻟﻄﹼﺎﻫﺮ ﺍﻟﺼﺤﻦ ﺍﳋﺎﺹ ﻭﺍﻻﻳﻮﺍﻥ ﻭﺍﳌﺪﺧﻞ ﻭﺍﻟﺪﻫﻠﻴﺰ ،ﻛﻤﺎ ﺷﻴﺪ ﻟﻠﻨﺴﺎﺀ ﺳﺮﺩﺍﺑﹰﺎ ﺧﺎﺻﹰﺎ ﻛﻤﺎ ﻫﻮ ﻗﺎﺋﻢ ﺍﻻﻥ ،ﻓﻄﻤﺴﺖ ﻣﻌﺎﱂ ﻣﺎ ﻛﺎﻥ ﻣﻦ
ﻗﺒﻞ ﺍﳌﺪﺧﻞ ﻭﺍﻟﺪﺭﺝ ﻭﺍﻟﺒﺎﺏ ﻭﺍﳕﺤﻰ ﲨﻴﻊ ﺁﺛﺎﺭﻩ ،ﻓﺰﺍﻝ ﺑﺬﻟﻚ ﻣﻮﺭﺩ ﺑﻌﺾ ﺍﻻﺩﺍﺏ ﺍﳌﺄﺛﻮﺭﺓ ،ﻭﻟﻜﻦ ﺃﺻﻞ ﺍﻟﺴﺮﺩﺍﺏ ﺍﻟﺸﺮﻳﻒ ﻭﻫﻮ ﻣﻮﺿﻊ ﲨﻠﺔ ﻣﻦ
ﺍﻟﺰﻳﺎﺭﺍﺕ ﺑﺎﻕ ﱂ ﻳﺘﻐﻴﺮ ،ﻭﺃﻣﺎ ﺍﻻﺳﺘﺌﺬﺍﻥ ﻟﺪﺧﻮﻝ ﺍﻟﺴﺮﺩﺍﺏ ﻓﻠﻢ ﻳﺴﻘﻂ ﺑﺎﻧﺴﺪﺍﺩ ﺍﳌﺪﺧﻞ ﺍﻟﺴﺎﺑﻖ ﻓﻠﻜﻞﹼ ﺯﻳﺎﺭﺓ ﺍﺳﺘﺌﺬﺍﻥ ﻛﻤﺎ ﺩﻝﹼ ﻋﻠﻴﻪ ﺍﻻﺳﺘﻘﺮﺍﺀ ،
ﻭﳒﺪ ﺍﻟﻌﻠﻤﺎﺀ ﻛﺬﻟﻚ ﻳﺼﺮﺣﻮﻥ ﺑﻠﺰﻭﻡ ﺍﻻﺳﺘﺌﺬﺍﻥ ﺗﺄﺩﺑﹰﺎ ﻟﻠﺪﺧﻮﻝ ﻣﻦ ﺃﻱ ﺑﺎﺏ ﺍﻋﺘﻴﺪ ﺍﻟﺪﺧﻮﻝ ﻣﻨﻪ ﺍﱃ ﺣﺮﻡ ﺍﻣﺎﻡ ﻣﻦ ﺍﻻﺋﻤﺔ )ﻋﻠﻴﻬﻢ ﺍﻟﺴﻼﻡ( .ﻭﺍﻻﻥ ﻧﺒﺪﺃ ﰲ ﺻﻔﺔ ﺍﻟﺰﻳﺎﺭﺓ.
ﺍﻋﻠﻢ ﺍﻥﹼ ﺍﻻﺳﺘﺌﺬﺍﻥ ﺍﳋﺎﺹ ﺍﳌﺄﺛﻮﺭ ﻟﺪﺧﻮﻝ ﺍﻟﺴﺮﺩﺍﺏ ﻫﻮ ﺍﻟﺰﻳﺎﺭﺓ ﺍﻻﺗﻴﺔ ﺍﻟﱵ ﻣﻔﺘﺘﺤﻬﺎ ﻭﻳﺰﺍﺭ ﺎ ﻋﻠﻰ ﺑﺎﺏ ﺍﻟﺴﺮﺩﺍﺏ ﻗﺒﻞ ﺍﻟﻨﺰﻭﻝ ﺍﻟﻴﻪ.
ﷲ ﻚ ﻳﺎ ﺧﻠﻴ ﹶﻔ ﹶﺔ ﺍ ِ ﺍﹶﻟﺴﻼ ﻡ ﻋ ﹶﻠ ﻴ
ﻭﺗﻨﺘﻬﻲ ﺑﺎﻻﺳﺘﺌﺬﺍﻥ
ﻭﻗﺪ ﺃﻭﺭﺩ ﺍﻟﺴﻴﺪ ﺍﺑﻦ ﻃﺎﻭﺱ )ﺭﲪﻪ ﺍﷲ( ﺍﺳﺘﺌﺬﺍﻧﹰﺎ ﺁﺧﺮ ﻳﻘﺮﺏ ﻣﻦ ﺍﻻﺳﺘﺌﺬﺍﻥ ﺍﻟﻌﺎﻡ ﺍﻻﻭﻝ ﺍﻟﺬﻱ ﺃﻭﺭﺩﻧﺎﻩ ﰲ ﺍﻟﻔﺼﻞ ﺍﻟﺜﹼﺎﱐ ﻣﻦ ﺑﺎﺏ ﺍﻟﺰﻳﺎﺭﺍﺕ ﻭﺃﻭﺭﺩ ﺍﻟﻌﻼﻣﺔ ﺍﻠﺴﻲ )ﺭﲪﻪ ﺍﷲ( ﺍﺳﺘﺌﺬﺍﻧﹰﺎ ﺁﺧﺮ ﺣﻜﺎﻩ ﻋﻦ ﻧﺴﺨﺔ ﻗﺪﳝﺔ ﻭﺃﻭﳍﺎ
ﺍﹶﻟﻠﹼـ ﻬﻢ ﺍﻥﱠ ﻫـ ﺬ ﻩ ﺑ ﹾﻘ ﻌ ﹲﺔ ﹶﻃﻬ ﺮﺗﻬﺎ ﻭ ﻋ ﹾﻘ ﻮ ﹲﺓ ﺷﺮ ﹾﻓﺘﻬﺎ
ﻭﻫﻮ
ﻣﺎ ﻋﻘﹼﺒﻨﺎ ﺑﻪ ﺍﻻﺳﺘﺌﺬﺍﻥ ﺍﻟﻌﺎﻡ ﺍﳌﺬﻛﻮﺭ ،ﻓﺎﺭﺟﻊ ﺍﻟﻴﻪ ﻭﺍﺳﺘﺄﺫﻥ ﺑﻪ ﰒﹼ ﺍﻧﺰﻝ ﺍﱃ ﺍﻟﺴﺮﺩﺍﺏ ﻭﺯﺭﻩ )ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ( ﲟﺎ ﺭﻭﻱ ﻋﻨﻪ ﻧﻔﺴﻪ ﺍﻟﺸﺮﻳﻔﺔ ﻛﻤﺎ ﻋﻦ
ﺍﻟﺸﻴﺦ ﺍﳉﻠﻴﻞ ﺍﲪﺪ ﺑﻦ ﺃﰊ ﻃﺎﻟﺐ ﺍﻟﻄﹼﱪﺳﻲ ﰲ ﻛﺘﺎﺏ ﺍﻻﺣﺘﺠﺎﺝ ﺍﻧﻪ ﺧﺮﺝ ﻣﻦ ﺍﻟﻨﺎﺣﻴﺔ ﺍﳌﻘﺪﺳﺔ ﺍﱃ ﳏﻤﺪ ﺍﳊﻤﲑﻱ ﺑﻌﺪ ﺍﳉﻮﺍﺏ ﻋﻦ ﺍﳌﺴﺎﺋﻞ ﺍﻟﱵ ﺳﺄﳍﺎ
ﷲ ﺍﻟﺮﺣﻤ ﹺﻦ ﺍﻟﺮﺣﻴ ﹺﻢ ﻻ َﻻ ﻣ ﹺﺮ ﻩ ﺗ ﻌ ﻘﻠﹸﻮ ﹶﻥ ﻭﻻ ﻣ ﻦ ﹶﺍ ﻭﻟﻴﺎﺋ ﻪ ﺗ ﹾﻘﺒﻠﹸﻮ ﹶﻥ ﺣ ﹾﻜ ﻤ ﹲﺔ ﺑﺎﻟ ﻐ ﹲﺔ ﻓﹶﻤﺎ ﺗ ﻐﻨﹺﻲ ﺍﻟﻨ ﹸﺬ ﹺﺭ )ﻋﻦ ﺴ ﹺﻢ ﺍ ِ ﹺﺑ
ﷲ ﺍﻟﺼﺎﻟﺤﲔ، ﻗﻮﻡ ﻻﻳﺆﻣﻨﻮﻥ( ﺍﹶﻟﺴﻼ ﻡ ﻋ ﹶﻠﻴﻨﺎ ﻭﻋﻠﻰ ﻋﺒﺎ ﺩ ﺍ ِ
ﺍﺫﺍ ﺃﺭﺩﰎ ﺍﻟﺘﻮﺟﻪ ﺑﻨﺎ ﺍﱃ ﺍﷲ ﺗﻌﺎﱃ ﻭﺍﻟﻴﻨﺎ ﻓﺘﻘﻮﻟﻮﺍ ﻛﻤﺎ ﻗﺎﻝ ﺍﷲ ﺗﻌﺎﱃ
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ﷲ ﻭ ﺩﻳﺎ ﹶﻥ ﺩﻳﹺﻨﻪ، ﺏﺍِ ﻚ ﻳﺎ ﺑﺎ ﷲ ﻭ ﺭﺑﺎﹺﻧ ﻲ ﺁﻳﺎﺗﻪ ،ﺍﹶﻟﺴﻼ ﻡ ﻋ ﹶﻠ ﻴ ﻚ ﻳﺎ ﺩﺍ ﻋ ﻲ ﺍ ِ ﺳﻼ ﻡ ﻋﻠﻰ ﺁ ﹺﻝ ﻳﺲ ،ﺍﹶﻟﺴﻼ ﻡ ﻋ ﹶﻠ ﻴ
ﻚ ﻳﺎ ﷲ ﻭﺩﻟﻴ ﹶﻞ ﺍﺭﺍ ﺩﺗﻪ ،ﺍﹶﻟﺴﻼ ﻡ ﻋ ﹶﻠ ﻴ ﻚ ﻳﺎ ﺣﺠ ﹶﺔ ﺍ ِ ﺻ ﺮ ﺣﻘﱢﻪ ،ﺍﹶﻟﺴﻼ ﻡ ﻋ ﹶﻠ ﻴ ﷲ ﻭﻧﺎ ﻚ ﻳﺎ ﺧﻠﻴ ﹶﻔ ﹶﺔ ﺍ ِ ﺍﹶﻟﺴﻼ ﻡ ﻋ ﹶﻠ ﻴ ﷲﰲ ﻚ ﻳﺎ ﺑ ﻘﻴ ﹶﺔ ﺍ ِ ﻑ ﻧﻬﺎ ﹺﺭﻙ ،ﺍﹶﻟﺴﻼ ﻡ ﻋ ﹶﻠ ﻴ ﻚ ﻭﹶﺍﻃﹾﺮﺍ ﻚ ﰲ ﺁﻧﺎ ِﺀ ﹶﻟ ﻴ ﻠ ﷲ ﻭﺗ ﺮﺟﻤﺎﻧ ﻪ ﺍﹶﻟﺴﻼ ﻡ ﻋ ﹶﻠ ﻴ ﺏﺍِ ﺗﺎﻟ ﻲ ﻛﺘﺎ ﹺ
ﺿ ﻤﻨﻪ ،ﺍﹶﻟﺴﻼ ﻡ ﷲ ﺍﻟﱠﺬﻱ ﻚ ﻳﺎ ﻭ ﻋ ﺪ ﺍ ِ ﷲ ﺍﻟﱠﺬﻱ ﹶﺍ ﺧ ﹶﺬ ﻩ ﻭ ﻭﻛﱠ ﺪﻩ ،ﺍﹶﻟﺴﻼ ﻡ ﻋ ﹶﻠ ﻴ ﻕﺍ ِ ﻚ ﻳﺎ ﻣﻴﺜﺎ ﺿﻪ ،ﺍﹶﻟﺴﻼ ﻡ ﻋ ﹶﻠ ﻴ ﹶﺍ ﺭ
ﺙ ﻭﺍﻟﺮ ﺣ ﻤ ﹸﺔ ﺍﻟﹾﻮﺍ ﺳ ﻌﺔﹸ ،ﻭﻋﺪﹰﺍ ﹶﻏ ﻴ ﺮ ﻣﻜﹾﺬﻭﺏ، ﺏ ﻭﺍﹾﻟ ﻐ ﻮ ﹸ ﺼﺒﻮ ﺏ ﻭﺍﹾﻟ ﻌ ﹾﻠ ﻢ ﺍﹾﻟ ﻤ ﻚ ﹶﺍﻳﻬﺎ ﺍﹾﻟ ﻌ ﹶﻠﻢ ﺍﹾﻟ ﻤ ﻨﺼﻮ ﻋ ﹶﻠ ﻴ
ﲔ ﻚﺣ ﲔ ﺗ ﹾﻘ ﺮﹸﺃ ﻭﺗﺒﻴﻦ ،ﺍﹶﻟﺴﻼ ﻡ ﻋ ﹶﻠ ﻴ ﻚﺣ ﲔ ﺗ ﹾﻘ ﻌﺪ ،ﺍﹶﻟﺴﻼ ﻡ ﻋ ﹶﻠ ﻴ ﻚﺣ ﲔ ﺗﻘ ﻮﻡ ،ﺍﹶﻟﺴﻼ ﻡ ﻋ ﹶﻠ ﻴ ﻚﺣ ﺍﹶﻟﺴﻼ ﻡ ﻋ ﹶﻠ ﻴ ﻚ ﲔ ﺗ ﻬﻠﱢ ﹸﻞ ﻭﺗ ﹶﻜﺒﺮ ،ﺍﹶﻟﺴﻼ ﻡ ﻋ ﹶﻠ ﻴ ﻚﺣ ﺠﺪ ،ﺍﹶﻟﺴﻼ ﻡ ﻋ ﹶﻠ ﻴ ﺴ ﲔ ﺗ ﺮ ﹶﻛ ﻊ ﻭﺗ ﻚﺣ ﺼﻠﹼﻲ ﻭﺗ ﹾﻘﻨﺖ ،ﺍﹶﻟﺴﻼ ﻡ ﻋ ﹶﻠ ﻴ ﺗ ﻚ ﻓﻲ ﺍﻟﻠﱠ ﻴ ﹺﻞ ﺍﺫﺍ ﻳﻐﺸﻰ ﻭﺍﻟﻨﻬﺎ ﹺﺭ ﺢ ﻭﺗﻤﺴﻲ ،ﺍﹶﻟﺴﻼ ﻡ ﻋ ﹶﻠ ﻴ ﺼﹺﺒ ﲔ ﺗ ﻚﺣ ﺴﺘ ﻐ ﻔﺮ ،ﺍﹶﻟﺴﻼ ﻡ ﻋ ﹶﻠ ﻴ ﺤ ﻤ ﺪ ﻭﺗ ﲔ ﺗ ﺣ
ﻚ ﻚ ﹶﺍﻳﻬﺎ ﺍﹾﻟ ﻤ ﹶﻘﺪ ﻡ ﺍﹾﻟﻤﺄﻣﻮﻝﹸ ،ﺍﹶﻟﺴﻼ ﻡ ﻋ ﹶﻠ ﻴ ﻚ ﹶﺍﻳﻬﺎ ﺍ ﹾﻻِﻣﺎ ﻡ ﺍﹾﻟﻤﺄﻣﻮ ﻥ ﺍﹶﻟﺴﻼ ﻡ ﻋ ﹶﻠ ﻴ ﺠﻠﹼﻰ ،ﺍﹶﻟﺴﻼ ﻡ ﻋ ﹶﻠ ﻴ ﺍﺫﺍ ﺗ ﺤﻤﺪﹰﺍ ﻋ ﺒ ﺪ ﻩ ﻚ ﹶﻟﻪ ،ﻭﹶﺍﻥﱠ ﻣ ﷲ ﻭ ﺣ ﺪ ﻩ ﻻ ﺷﺮﻳ ﻯ ﹶﺍﻧﻰ ﹶﺍ ﺷ ﻬ ﺪ ﹶﺍ ﹾﻥ ﻻ ﺍﻟـ ﻪ ﺍﻻ ﺍ ُ ﹺﺑﺠﻮﺍ ﻣ ﹺﻊ ﺍﻟﺴﻼﻡ ﹸﺍ ﺷ ﹺﻬﺪ ﻙ ﻳﺎ ﻣﻮﻻ 360
ﺴ ﻦ ﺣﺠﺘ ﻪ ﺤ ﲔ ﺣﺠﺘ ﻪ ﻭﺍﹾﻟ ﲑ ﺍﹾﻟ ﻤ ﺆ ﻣﻨ ﻱ ﹶﺍﻥﱠ ﻋ ﻠﻴﹰﺎ ﺍﹶﻣ ﺐ ﺍﻻ ﻫ ﻮ ﻭﹶﺍ ﻫ ﹸﻠﻪ ،ﻭﹸﺍ ﺷ ﹺﻬ ﺪ ﻙ ﻳﺎ ﻣﻮﻻ ﻭﺭﺳ ﻮﹸﻟ ﻪ ﻻ ﺣﺒﻴ ﺤﻤﺪ ﺣﺠﺘﻪ ،ﻭﻣ ﻮﺳﻰ ﺤﻤ ﺪ ﺑ ﻦ ﻋ ﻠﻲ ﺣﺠﺘﻪ ،ﻭ ﺟ ﻌ ﹶﻔ ﺮ ﺑ ﻦ ﻣ ﺴ ﻴ ﹺﻦ ﺣﺠﺘ ﻪ ﻭ ﻣ ﺤ ﺴ ﻴ ﻦ ﺣﺠﺘ ﻪ ﻭ ﻋ ﻠﻲ ﺑ ﻦ ﺍﹾﻟ ﺤ ﻭﺍﹾﻟ
ﺴ ﻦ ﺤ ﺤﻤﺪ ﺣﺠﺘﻪ ،ﻭﺍﹾﻟ ﺤﻤ ﺪ ﺑ ﻦ ﻋ ﻠﻲ ﺣﺠﺘﻪ ،ﻭ ﻋ ﻠﻲ ﺑ ﻦ ﻣ ﺑ ﻦ ﺟ ﻌﻔﹶﺮ ﺣﺠﺘﻪ ،ﻭ ﻋ ﻠﻲ ﺑ ﻦ ﻣﻮﺳﻰ ﺣﺠﺘﻪ ،ﻭ ﻣ
ﺐ ﻓﻴﻬﺎ ﻳ ﻮ ﻡ ﻻ ﻳ ﻨ ﹶﻔ ﻊ ﻚ ﺣﺠ ﹸﺔ ﺍﷲِ ،ﹶﺍﻧﺘ ﻢ ﺍ َﹾﻻﻭ ﹸﻝ ﻭﺍﻻﹾ ﺧ ﺮ ﻭﹶﺍﻥﱠ ﺭ ﺟ ﻌﺘ ﹸﻜ ﻢ ﺣﻖ ﻻ ﺭﻳ ﺑ ﻦ ﻋ ﻠﻲ ﺣﺠﺘﻪ ،ﻭﹶﺍ ﺷ ﻬ ﺪ ﹶﺍﻧ
ﺕ ﺣﻖ ،ﻭﹶﺍﻥﱠ ﻧﺎﻛﺮﹰﺍ ﻭﻧﻜﲑﹰﺍ ﺖ ﰲ ﺍﳝﺎﻧﹺﻬﺎ ﺧﻴﺮﺍﹰ ،ﻭﹶﺍﻥﱠ ﺍﹾﻟ ﻤ ﻮ ﺴﺒ ﺖ ﻣ ﻦ ﹶﻗ ﺒ ﹸﻞ ﹶﺍ ﻭ ﹶﻛ ﻧﻔﹾﺴﹰﺎ ﺍﳝﺎﻧﻬﺎ ﹶﻟ ﻢ ﺗ ﹸﻜ ﻦ ﺁ ﻣﻨ ﺸ ﺮ ﺤ ﻁ ﺣﻖ ،ﻭﺍﹾﻟ ﻤﺮﺻﺎ ﺩ ﺣﻖ ،ﻭﺍﻟﹾﻤﻴﺰﺍ ﹶﻥ ﺣﻖ ،ﻭﺍﹾﻟ ﺚ ﺣﻖ ،ﻭﹶﺍﻥﱠ ﺍﻟﺼﺮﺍ ﹶ ﺸ ﺮ ﺣﻖ ،ﻭﺍﹾﻟﺒ ﻌ ﹶ ﺣﻖ ،ﻭﹶﺍ ﺷ ﻬ ﺪ ﹶﺍﻥﱠ ﺍﻟﻨ ﻱ ﺷ ﻘ ﻲ ﻣ ﻦ ﺧﺎﹶﻟ ﹶﻔ ﹸﻜ ﻢ ﺠﻨ ﹶﺔ ﻭﺍﻟﻨﺎ ﺭ ﺣﻖ ،ﻭﺍﹾﻟ ﻮ ﻋ ﺪ ﻭﺍﹾﻟﻮﻋﻴ ﺪ ﹺﺑﻬﹺﻤﺎ ﺣﻖ ،ﻳﺎ ﻣﻮﻻ ﺏ ﺣﻖ ،ﻭﺍﹾﻟ ﺣﻖ ،ﻭﺍﹾﻟﺤﺴﺎ ﺤﻖ ﻣﺎ ﻱ ﻣ ﻦ ﻋ ﺪﻭﻙ ،ﻓﹶﺎﹾﻟ ﻚ ﺑﺮ ﻚ ﻋ ﹶﻠ ﻴﻪ ،ﻭﺍﹶﻧﺎ ﻭﻟﻲ ﹶﻟ ﻭ ﺳ ﻌ ﺪ ﻣ ﻦ ﺍﹶﻃﺎ ﻋ ﹸﻜﻢ ،ﹶﻓﹶﺎ ﺷ ﻬ ﺪ ﻋﻠﻰ ﻣﺎ ﹶﺍ ﺷ ﻬ ﺪﺗ
ﷲ ﻑ ﻣﺎ ﹶﺍ ﻣ ﺮﺗ ﻢ ﹺﺑﻪ ،ﻭﺍﹾﻟ ﻤ ﻨ ﹶﻜ ﺮ ﻣﺎ ﻧ ﻬ ﻴﺘ ﻢ ﻋ ﻨﻪ ،ﹶﻓﻨﻔﹾﺴﻲ ﻣ ﺆ ﻣﻨ ﹲﺔ ﺑﹺﺎ ِ ﺨ ﹾﻄﺘﻤﻮﻩ ،ﻭﺍﹾﻟ ﻤ ﻌﺮﻭ ﺭﺿﻴﺘﻤﻮﻩ ،ﻭﺍﻟﹾﺒﺎ ﻃ ﹸﻞ ﻣﺎ ﹶﺍ ﺳ ﺼﺮﰐ ﻣ ﻌﺪ ﹲﺓ ﹶﻟ ﹸﻜ ﻢ ﻱ ﹶﺍﻭﻟ ﹸﻜ ﻢ ﻭﺁ ﺧ ﹺﺮ ﹸﻛﻢ ،ﻭﻧ ﲔ ﻭﹺﺑ ﹸﻜ ﻢ ﻳﺎ ﻣﻮﻻ ﲑ ﺍﹾﻟ ﻤ ﺆﻣﻨ ﻚ ﹶﻟ ﻪ ﻭﹺﺑ ﺮﺳﻮﻟ ﻪ ﻭﹺﺑﺎﹶﻣ ﹺ ﻭ ﺣ ﺪ ﻩ ﻻ ﺷﺮﻳ
ﲔ. ﲔ ﺁﻣ ﺼ ﹲﺔ ﹶﻟ ﹸﻜ ﻢ ﺁﻣ ﻭ ﻣ ﻮﺩﺗﻰ ﺧﺎﻟ ﺍﻟﺪﻋﺂﺀ ﻋﻘﻴﺐ ﻫﺬﺍ ﺍﻟﻘﻮﻝ:
ﲔ ﻼ ﹶﻗﻠﹾﱮ ﻧﻮ ﺭ ﺍﹾﻟﻴﻘ ﹺ ﻚ ﻭ ﹶﻛﻠ ﻤ ﺔ ﻧﻮ ﹺﺭﻙ ،ﻭﹶﺍ ﹾﻥ ﺗ ﻤ َﹶ ﺤﻤﺪ ﻧﹺﺒﻲ ﺭ ﺣ ﻤﺘ ﺼﻠﱢ ﻲ ﻋﻠﻰ ﻣ ﻚ ﹶﺍ ﹾﻥ ﺗ ﺍﹶﻟﻠﹼـ ﻬﻢ ﺍﻧﻲ ﹶﺍ ﺳﹶﺎﹸﻟ ﺻﺪﺭﻱ ﻧ ﻮ ﺭ ﺍﻻﹾﳝﺎ ﻥ ﻭ ﻓﻜﹾﺮﻱ ﻧﻮ ﺭ ﺍﻟﻨﻴﺎﺕ ،ﻭ ﻋﺰﻣﻲ ﻧﻮ ﺭ ﺍﹾﻟ ﻌ ﹾﻠﻢﹺ ،ﻭ ﹸﻗﻮﰐ ﻧﻮ ﺭ ﺍﹾﻟ ﻌ ﻤﻞﹺ ،ﻭﻟﺴﺎﱐ ﻧﻮ ﺭ ﺍﻟﺼ ﺪﻕﹺ، ﻭ
ﺤ ﹾﻜ ﻤﺔ ،ﻭ ﻣ ﻮﺩﰐ ﻧﻮ ﺭ ﺍﹾﻟﻤﻮﺍﻻ ﺓ ﻭﺩﻳﲏ ﻧﻮ ﺭ ﺍﹾﻟﺒﺼﺎﺋ ﹺﺮ ﻣ ﻦ ﻋ ﻨ ﺪﻙ ،ﻭﺑﺼﺮﻱ ﻧﻮ ﺭ ﺍﻟﻀﻴﺎﺀِ ،ﻭ ﺳﻤﻌﻲ ﻧﻮ ﺭ ﺍﹾﻟ
ﻟُﻤ ﻚ ﻳﺎ ﻭﻟﻰ ﻳﺎ ﺣﻤﻴﺪ، ﻚ ﹶﻓﺘ ﻐﺸﻴﲎ ﺭ ﺣ ﻤﺘ ﺖ ﹺﺑ ﻌ ﻬ ﺪ ﻙ ﻭﻣﻴﺜﺎ ﻗ ﺤﻤﺪ ﻭﺁﻟ ﻪ ﻋﻠﻴﻬﻢ ﺍﻟﺴﻼﻡ ﺣﺘﻰ ﹶﺍﻟﹾﻘﺎ ﻙ ﻭ ﹶﻗ ﺪ ﻭ ﹶﻓ ﻴ
ﻚ ﰲ ﺑﹺﻼ ﺩﻙ ،ﻭﺍﻟﺪﺍﻋﻲ ﺍﱃ ﺳﺒﻴ ﻠﻚ ،ﻭﺍﻟﹾﻘﺎﺋ ﹺﻢ ﺿﻚ ،ﻭﺧﻠﻴ ﹶﻔﺘ ﻚ ﰲ ﹶﺍ ﺭ ﺤﻤﺪ ﺣﺠﺘ ﺻﻞﱢ ﻋﻠﻰ ﻣ ﺍﹶﻟﻠﹼـ ﻬﻢ ﺤﻖ ،ﻭﺍﻟﻨﺎ ﻃ ﹺﻖ ﲑ ﺍﹾﻟ ﺠﻠﱢﻲ ﺍﻟ ﱡﻈ ﹾﻠ ﻤﺔ ،ﻭﻣﻨ ﹺ ﲔ ﻭﺑﻮﺍ ﹺﺭ ﺍﻟﹾﻜﺎﻓﺮﻳﻦ ،ﻭ ﻣ ﺴ ﻄﻚ ،ﻭﺍﻟﺜﹼﺎﺋ ﹺﺮ ﹺﺑﹶﺎ ﻣ ﹺﺮﻙ ،ﻭﻟﻲ ﺍﹾﻟ ﻤ ﺆﻣﻨ ﹺﺑ ﻘ
ﺻﺢﹺ ،ﺳﻔﻴﻨ ﺔ ﺍﻟﻨﺠﺎ ﺓ ﻒ ﻭﺍﹾﻟ ﻮﻟﻲ ﺍﻟﻨﺎ ﺐ ﺍﻟﹾﺨﺂﺋ ﺿﻚ ،ﺍﹾﻟ ﻤ ﺮﺗ ﻘ ﹺ ﻚ ﺍﻟﺘﺂﻣ ﺔ ﰲ ﹶﺍ ﺭ ﺤ ﹾﻜ ﻤ ﺔ ﻭﺍﻟﺼ ﺪﻕﹺ ،ﻭ ﹶﻛ ﻠ ﻤﺘ ﺑﹺﺎﹾﻟ ﺽ ﻋ ﺪ ﹰﻻ ﻼ ﺍ َﹾﻻ ﺭ ﺠﻠﱢﻲ ﺍﹾﻟ ﻌﻤﻰ ﺍﻟﱠﺬﻱ ﻳ ﻤ ُﹶ ﺺ ﻭﺍ ﺭﺗﺪﻯ ،ﻭ ﻣ ﻭ ﻋ ﹶﻠ ﹺﻢ ﺍﹾﻟﻬﺪﻯ ﻭﻧﻮ ﹺﺭ ﹶﺍﺑﺼﺎ ﹺﺭ ﺍﹾﻟﻮﺭﻯ ،ﻭ ﺧ ﻴ ﹺﺮ ﻣ ﻦ ﺗ ﹶﻘﻤ
ﻚ ﻚ ﻭﺍﺑ ﹺﻦ ﹶﺍ ﻭﻟﻴﺎﺋ ﺻﻞﱢ ﻋﻠﻰ ﻭﻟﻴ ﻚ ﻋﻠﻰ ﹸﻛﻞﱢ ﺷﻰﺀ ﻗﹶﺪﻳﺮ ،ﺍﹶﻟﻠﹼـ ﻬﻢ ﺖ ﹸﻇﻠﹾﻤﹰﺎ ﻭ ﺟﻮﺭﺍﹰ ،ﺍﻧ ﻭ ﻗﺴﻄﹰﺎ ﻛﹶﻤﺎ ﻣ ﻠﹶﺌ
ﺼ ﺮ ﻩ ﺲ ﻭ ﹶﻃﻬ ﺮﺗ ﻬ ﻢ ﺗﻄﹾﻬﲑﺍﹰ ،ﺍﹶﻟﻠﹼـ ﻬﻢ ﺍﻧ ﺖ ﻋ ﻨ ﻬ ﻢ ﺍﻟﺮ ﺟ ﺖ ﺣﻘﱠ ﻬﻢ ،ﻭﹶﺍ ﹾﺫ ﻫ ﺒ ﺖ ﻃﺎ ﻋﺘ ﻬﻢ ،ﻭﹶﺍ ﻭ ﺟ ﺒ ﺿ ﺍﻟﱠﺬﻳ ﻦ ﹶﻓ ﺮ
ﺼ ﺮ ﹺﺑ ﻪ ﹶﺍ ﻭﻟﻴﺎ ِﺀ ﻙ ﻭﹶﺍ ﻭﻟﻴﺎ ِﺀ ﻩ ﻭﺷﻴ ﻌﺘ ﻪ ﻭﹶﺍﻧﺼﺎ ﺭ ﻩ ﻭﺍ ﺟ ﻌﻠﹾﻨﺎ ﻣ ﻨ ﻬﻢ ،ﺍﹶﻟﻠﹼـ ﻬﻢ ﹶﺍ ﻋ ﹾﺬ ﻩ ﻣ ﻦ ﺷﺮ ﻚ ﻭﺍﻧ ﺼ ﺮ ﹺﺑ ﻪ ﻟﺪﻳﹺﻨ ﻭﺍﻧﺘ
ﹸﻛﻞﱢ ﺑﺎﻍ ﻭﻃﺎﻍ ﻭ ﻣ ﻦ ﺷﺮ ﺟﻤﻴﻊﹺ ﺧ ﹾﻠ ﻘﻚ ،ﻭﺍ ﺣ ﹶﻔ ﹾﻈ ﻪ ﻣ ﻦ ﺑ ﻴ ﻦ ﻳ ﺪﻳ ﻪ ﻭ ﻣ ﻦ ﺧ ﹾﻠ ﻔ ﻪ ﻭ ﻋ ﻦ ﻳﻤﻴﹺﻨ ﻪ ﻭ ﻋ ﻦ ﺷﻤﺎﻟﻪ، 361
ﻚ ﻭﹶﺍ ﹾﻇ ﹺﻬ ﺮ ﹺﺑ ﻪ ﺍﹾﻟ ﻌ ﺪ ﹶﻝ ﻭﹶﺍﻳ ﺪ ﻩ ﻆ ﻓﻴ ﻪ ﺭﺳﻮﹶﻟﻚ ،ﻭﺁ ﹺﻝ ﺭﺳ ﻮﻟ ﺻ ﹶﻞ ﺍﹶﻟ ﻴ ﻪ ﹺﺑﺴﻮﺀ ﻭﺍ ﺣ ﹶﻔ ﹾ ﻭﺍ ﺣ ﺮ ﺳ ﻪ ﻭﺍ ﻣﻨ ﻌ ﻪ ﻣ ﻦ ﹶﺍ ﹾﻥ ﻳ ﻮ ﺼ ﻢ ﹺﺑ ﻪ ﺟﺒﺎﹺﺑ ﺮ ﹶﺓ ﺍﹾﻟ ﹸﻜ ﹾﻔﺮﹺ ،ﻭﺍ ﹾﻗﺘ ﹾﻞ ﹺﺑ ﻪ ﺍﹾﻟ ﹸﻜﻔﹼﺎ ﺭ ﺼ ﻢ ﻗﺎﺻﻤﻴﻪ ،ﻭﺍ ﹾﻗ ﺼ ﺮ ﻧﺎﺻﺮﻳﻪ ،ﻭﺍ ﺧ ﹸﺬ ﹾﻝ ﺧﺎﺫﻟﻴﻪ ،ﻭﺍ ﹾﻗ ﺼﺮﹺ ،ﻭﺍﻧ ﺑﹺﺎﻟﻨ
ﻼ ﹺﺑ ﻪ ﺤﺮﹺﻫﺎ ،ﻭﺍ ﻣ ْﹶ ﺽ ﻭﻣﻐﺎ ﹺﺭﺑﹺﻬﺎ ﺑﺮﻫﺎ ﻭﺑ ﻕ ﺍ َﹾﻻ ﺭ ﹺ ﺚ ﻛﺎﻧﻮﺍ ﻣ ﻦ ﻣﺸﺎ ﹺﺭ ﹺ ﲔ ﻭﺟﻤﻴ ﻊ ﺍﹾﻟ ﻤ ﹾﻠﺤﺪﻳ ﻦ ﺣ ﻴ ﹸ ﻭﺍﹾﻟﻤﻨﺎﻓﻘ
ﷲ ﻋ ﹶﻠ ﻴ ﻪ ﻭﺁﻟﻪ ،ﻭﺍ ﺟ ﻌ ﹾﻠﻨﹺﻲ ﺍﻟﻠﹼ ﻬﻢ ﻣ ﻦ ﹶﺍﻧﺼﺎ ﹺﺭ ﻩ ﻭﹶﺍﻋﻮﺍﹺﻧ ﻪ ﻭﹶﺍﺗﺒﺎ ﻋ ﻪ ﺻﻠﱠﻰ ﺍ ُ ﻚ ﺽ ﻋ ﺪ ﹰﻻ ﻭﹶﺍ ﹾﻇ ﹺﻬ ﺮ ﹺﺑ ﻪ ﺩﻳﻦ ﻧﹺﺒﻴ ﺍ َﹾﻻ ﺭ ﻭﺷﻴ ﻌﺘﻪ ،ﻭﹶﺍﺭﹺﱐ ﰲ ﺁ ﹺﻝ ﻣ ﲔ ،ﻳﺎ ﺤﻖ ﺁﻣ ﺤ ﹶﺬﺭﻭﻥﹶ ،ﺍﻟـ ﻪ ﺍﹾﻟ ﺤﻤﺪ ﻋﻠﻴﻬﻢ ﺍﻟﺴﻼﻡ ﻣﺎ ﻳﺄ ﻣﻠﹸﻮ ﹶﻥ ﻭﰲ ﻋ ﺪﻭ ﻫ ﻢ ﻣﺎ ﻳ
ﲔ. ﺫﹶﺍ ﺍﹾﻟﺠﻼ ﹺﻝ ﻭﺍ ِﹾﻻﻛﹾﺮﺍ ﹺﻡ ﻳﺎ ﹶﺍ ﺭ ﺣ ﻢ ﺍﻟﺮﺍﺣﻤ
ﺯﻴﺎﺭﺓ ﺃﺨﺭﻯ ﻤﻨﻘﻭﻝﺔ ﻋﻥ ﺍﻝﻜﺘﺏ ﺍﻝﻤﻌﺘﺒﺭﺓ ﻗﻒ ﻋﻠﻰ ﺑﺎﺏ ﺣﺮﻣﻪ ﺍﻟﺸﺮﻳﻒ ﻭﻗﹸﻞ:
ﺻﻲ ﺍ َﹾﻻ ﻭﺻﻴﺎ ِﺀ ﺍﻟﹾﻤﺎﺿﲔ ،ﹶﺍﻟﺴﻼ ﻡ ﻚ ﻳﺎ ﻭ ﷲ ﻭ ﺧﻠﹶﻴﻔ ﹶﺔ ﺁﺑﺎﺋ ﻪ ﺍﹾﻟ ﻤ ﻬ ﺪﻳﲔ ،ﺍﹶﻟﺴﻼ ﻡ ﻋ ﹶﻠ ﻴ ﻚ ﻳﺎ ﺧﻠﻴﻔ ﹶﺔ ﺍ ِ ﺍﹶﻟﺴﻼ ﻡ ﻋ ﹶﻠ ﻴ ﻚ ﻳﺎ ﷲ ﻣ ﻦ ﺍﻟﺼ ﹾﻔ ﻮ ﺓ ﺍﹾﻟ ﻤ ﻨﺘﺠﺒﲔ ،ﺍﹶﻟﺴﻼ ﻡ ﻋ ﹶﻠ ﻴ ﻚ ﻳﺎ ﺑ ﻘﻴ ﹶﺔ ﺍ ِ ﻆ ﹶﺍﺳﺮﺍ ﹺﺭ ﺭﺏ ﺍﻟﹾﻌﺎﻟﹶﻤﲔ ،ﺍﹶﻟﺴﻼ ﻡ ﻋ ﹶﻠ ﻴ ﻚ ﻳﺎ ﺣﺎ ﻓ ﹶ ﻋ ﹶﻠ ﻴ
ﻚ ﻳﺎ ﺑ ﻦ ﺍﹾﻟ ﻌ ﺘ ﺮ ﺓ ﺍﻟﻄﹼﺎ ﻫ ﺮﺓ ،ﺍﹶﻟﺴﻼ ﻡ ﻚ ﻳﺎ ﺑ ﻦ ﺍ َﹾﻻﻋﻼ ﹺﻡ ﺍﻟﹾﺒﺎ ﻫ ﺮﺓ ،ﺍﹶﻟﺴﻼ ﻡ ﻋ ﹶﻠ ﻴ ﺑ ﻦ ﺍ َﹾﻻﻧﻮﺍ ﹺﺭ ﺍﻟﺰﺍ ﻫ ﺮﺓ ،ﺍﹶﻟﺴﻼﻡ ﻋ ﹶﻠ ﻴ ﻚ ﻳﺎ ﺳﺒﻴ ﹶﻞ ﷲ ﺍﻟﱠﺬﻱ ﻻ ﻳﺆﺗﻰ ﺍﻟﹼﺎ ﻣ ﻨﻪ ،ﺍﹶﻟﺴﻼ ﻡ ﻋ ﹶﻠ ﻴ ﺏﺍ ِ ﻚ ﻳﺎ ﺑﺎ ﻚ ﻳﺎ ﻣ ﻌ ﺪ ﹶﻥ ﺍﹾﻟ ﻌﻠﹸﻮ ﹺﻡ ﺍﻟﻨﺒﻮﹺﻳﺔ ،ﺍﹶﻟﺴﻼ ﻡ ﻋ ﹶﻠ ﻴ ﻋ ﹶﻠ ﻴ
ﻚ ﻳﺎ ﺠ ﺮ ﺓ ﻃﹸﻮﰉ ﻭ ﺳ ﺪ ﺭ ﺓ ﺍﹾﻟ ﻤ ﻨﺘﻬﻰ ،ﺍﹶﻟﺴﻼ ﻡ ﻋ ﹶﻠ ﻴ ﻚ ﻳﺎ ﻧﺎ ﻇ ﺮ ﺷ ﻚ ﹶﻏ ﻴ ﺮ ﻩ ﻫ ﹶﻠﻚ ،ﺍﹶﻟﺴﻼ ﻡ ﻋ ﹶﻠ ﻴ ﷲ ﺍﻟﱠﺬﻱ ﻣ ﻦ ﺳ ﹶﻠ ﺍِ ﷲ ﻋﻠﻰ ﻣ ﻦ ﻚ ﻳﺎ ﺣﺠ ﹶﺔ ﺍ ِ ﷲ ﺍﻟﱠﱵ ﻻ ﺗﺨﻔﻰ ،ﺍﹶﻟﺴﻼ ﻡ ﻋ ﹶﻠ ﻴ ﻚ ﻳﺎ ﺣﺠ ﹶﺔ ﺍ ِ ﷲ ﺍﻟﱠﺬﻱ ﻻ ﻳﻄﹾﻔﻰ ،ﺍﹶﻟﺴﻼ ﻡ ﻋ ﹶﻠ ﻴ ﻧﻮ ﺭ ﺍ ِ
ﻚ ﺍﻟﱠﱵ ﺾ ﻧﻌﻮﺗ ﻚ ﹺﺑﺒ ﻌ ﹺ ﻚ ﹺﺑ ﻪ ﺍﷲُ ،ﻭﻧ ﻌﺘ ﻚ ﺑﹺﻤﺎ ﻋﺮ ﹶﻓ ﻚ ﺳﻼ ﻡ ﻣ ﻦ ﻋ ﺮ ﹶﻓ ﺽ ﻭﺍﻟﺴﻤﺂﺀِ ،ﺍﹶﻟﺴﻼ ﻡ ﻋ ﹶﻠ ﻴ ﻓﻲ ﺍ َﹾﻻ ﺭ ﹺ
ﻚ ﻫ ﻢ ﺍﻟﹾﻐﺎﻟﺒﻮ ﹶﻥ ﻭﹶﺍ ﻭﻟﻴﺎ َﺀ ﻙ ﺤﺠ ﹸﺔ ﻋﻠﻰ ﻣ ﻦ ﻣﻀﻰ ﻭ ﻣ ﻦ ﺑ ﻘﻲ ،ﻭﹶﺍﻥﱠ ﺣ ﺰﺑ ﻚ ﺍﹾﻟ ﺖ ﹶﺍ ﻫﻠﹸﻬﺎ ﻭ ﹶﻓ ﻮﻗﹸﻬﺎ ،ﹶﺍ ﺷ ﻬ ﺪ ﹶﺍﻧ ﹶﺍﻧ ﺤﻘﱢ ﻖ ﹸﻛﻞﱢ ﺣﻖ، ﻚ ﺧﺎ ﹺﺯ ﹸﻥ ﹸﻛﻞﱢ ﻋﻠﹾﻢ ،ﻭﻓﺎﺗ ﻖ ﹸﻛﻞﱢ ﺭﺗﻖ ،ﻭ ﻣ ﻫ ﻢ ﺍﻟﹾﻔﺎﺋﺰﻭ ﹶﻥ ﻭﹶﺍﻋﺪﺍ َﺀ ﻙ ﻫ ﻢ ﺍﻟﹾﺨﺎ ﺳ ﺮﻭﻥﹶ ،ﻭﹶﺍﻧ
ﺨ ﹸﺬ ﻣ ﻦ ﻚ ﺑ ﺪ ﹰﻻ ﻭﻻ ﹶﺍﺗ ﻱ ﺍﻣﺎﻣﹰﺎ ﻭﻫﺎﺩﻳﹰﺎ ﻭ ﻭﻟﻴﹰﺎ ﻭﻣ ﺮﺷﺪﺍﹰ ،ﻻ ﹶﺍﺑﺘﻐﻲ ﹺﺑ ﻚ ﻳﺎ ﻣﻮﻻ ﻭ ﻣ ﺒ ﻄﻞﹸ ﹸﻛﻞﱢ ﺑﺎﻃﻞ ،ﺭﺿﻴﺘ
ﺏ ﻟﻄﹸﻮ ﹺﻝ ﻚ ﺣﻖ ﻻ ﹶﺍﺭﺗﺎ ﷲ ﻓﻴ ﺐ ﻓﻴﻪ ،ﻭﹶﺍﻥﱠ ﻭ ﻋ ﺪ ﺍ ِ ﺖ ﺍﻟﱠﺬﻱ ﻻ ﻋ ﻴ ﺤﻖ ﺍﻟﺜﹼﺎﹺﺑ ﻚ ﺍﹾﻟ ﻚ ﻭﻟﻴﺎﹰ ،ﹶﺍ ﺷ ﻬ ﺪ ﹶﺍﻧ ﺩﻭﹺﻧ ﺖ ﺍﻟﺸﺎ ﻓ ﻊ ﺍﻟﱠﺬﻱ ﻻ ﻚ ﻭ ﺟ ﹺﻬ ﹶﻞ ﹺﺑﻚ ،ﻣ ﻨﺘ ﻈ ﺮ ﻣﺘ ﻮﻗﱢ ﻊ َﻻﻳﺎ ﻣﻚ ،ﻭﹶﺍﻧ ﺤﻴ ﺮ ﻣ ﻊ ﻣ ﻦ ﺟ ﹺﻬ ﹶﻠ ﺍﻟ ﻐ ﻴﺒ ﺔ ﻭﺑ ﻌ ﺪ ﺍ َﹾﻻ ﻣﺪ ،ﻭﻻ ﹶﺍﺗ
ﺼ ﺮ ﺓ ﺍﻟﺪﻳ ﹺﻦ ﻭﺍﻋﺰﺍ ﹺﺯ ﺍﹾﻟ ﻤ ﺆﻣﻨﲔ ،ﻭﺍ ﹾﻻﻧﺘﻘﺎ ﹺﻡ ﻣ ﻦ ﺍﻟﹾﺠﺎﺣﺪﻳ ﻦ ﷲ ﻟﻨ ﺗﻨﺎ ﺯﻉ ،ﻭ ﺍﹾﻟ ﻮﻟﻲ ﺍﻟﱠﺬﻯ ﻻ ﺗﺪﺍ ﹶﻓﻊ ،ﹶﺫ ﺧﺮ ﻙ ﺍ ُ ﺤﺴﻨﺎﺕ ،ﻭﺗ ﻤﺤﻰ ﺍﻟﺴﻴﺌﺎﺕ، ﻒ ﺍﹾﻟ ﻚ ﺗ ﹾﻘﺒ ﹸﻞ ﺍ َﹾﻻﻋﻤﺎﻝﹸ ،ﻭﺗ ﺰﻛﱠﻰ ﺍ َﹾﻻﻓﹾﻌﺎﻝﹸ ،ﻭﺗﻀﺎ ﻋ ﺍﻟﹾﻤﺎﺭﹺﻗﲔ ،ﹶﺍ ﺷ ﻬ ﺪ ﹶﺍﻥﱠ ﹺﺑﻮﹺﻻﻳﺘ
ﺖ ﺤﻴ ﺖ ﺣﺴﻨﺎﺗ ﻪ ﻭ ﻣ ﺖ ﹶﺍﻗﹾﻮﺍﹸﻟ ﻪ ﻭﺗﻀﺎ ﻋ ﹶﻔ ﺻﺪ ﹶﻗ ﺖ ﹶﺍﻋﻤﺎﹸﻟ ﻪ ﻭ ﻚ ﹸﻗﹺﺒ ﹶﻠ ﻑ ﹺﺑﺎﻣﺎ ﻣﺘ ﻚ ﻭﺍ ﻋﺘ ﺮ ﹶﻓ ﻤ ﻦ ﺟﺎ َﺀ ﹺﺑﻮﹺﻻﻳﺘ 362
ﺨ ﹺﺮ ﻩ ﻓﻲ ﺍﻟﻨﺎﺭﹺ ،ﻭﹶﻟ ﻢ ﷲ ﻋﻠﻰ ﻣ ﻨ ﻚ ﻭﺍ ﺳﺘ ﺒ ﺪ ﹶﻝ ﹺﺑﻚ ﹶﻏ ﻴ ﺮ ﻙ ﹶﻛﺒ ﻪ ﺍ ُ ﻚ ﻭ ﺟ ﹺﻬ ﹶﻞ ﻣ ﻌ ﹺﺮ ﹶﻓﺘ ﺳﻴﺌﺎﺗﻪ ،ﻭ ﻣ ﻦ ﻋ ﺪ ﹶﻝ ﻋ ﻦ ﻭﹺﻻﻳﺘ ﻱ ﺑﹺﻬﺬﺍ، ﷲ ﻭ ﺍﹸ ﺷ ﹺﻬ ﺪ ﻣﻼﺋ ﹶﻜﺘ ﻪ ﻭﹸﺍ ﺷ ﹺﻬ ﺪ ﻙ ﻳﺎ ﻣﻮﻻ ﻼ ﻭﹶﻟ ﻢ ﻳﻘ ﻢ ﹶﻟ ﻪ ﻳ ﻮ ﻡ ﺍﹾﻟﻘﻴﺎ ﻣ ﺔ ﻭﺯﻧﺎﹰ ،ﹸﺍ ﺷ ﹺﻬ ﺪ ﺍ َ ﷲ ﹶﻟ ﻪ ﻋ ﻤ ﹰ ﻳ ﹾﻘﺒ ﹺﻞ ﺍ ُ
ﺖ ﻚ ﻭﻣﻴﺜﺎﻗﻲ ﹶﻟ ﺪﻳﻚ ،ﺍ ﹾﺫ ﹶﺍﻧ ﺖ ﺍﻟﺸﺎ ﻫ ﺪ ﻋﻠﻰ ﺫﻟﻚ ،ﻭ ﻫ ﻮ ﻋﻬﺪﻱ ﺍﹶﻟ ﻴ ﻇﺎ ﻫ ﺮ ﻩ ﻛﹶﺒﺎ ﻃﹺﻨ ﻪ ﻭ ﺳﺮ ﻩ ﹶﻛﻌﻼﹺﻧﻴﺘﻪ ،ﻭﹶﺍﻧ
ﺖ ﺍﻟﺪﻫﻮﺭ، ﻚ ﹶﺍ ﻣﺮﱐ ﺭﺏ ﺍﻟﹾﻌﺎﻟﹶﻤﲔ ،ﹶﻓ ﹶﻠ ﻮ ﺗﻄﺎ ﻭﹶﻟ ﺏ ﺍﹾﻟ ﻤﺘﻘﲔ ،ﻭ ﻋﺰ ﺍﹾﻟ ﻤ ﻮﺣﺪﻳﻦ ،ﻭﺑﹺﺬﻟ ﻧﹺﻈﺎ ﻡ ﺍﻟﺪﻳﻦﹺ ،ﻭﻳ ﻌﺴﻮ ﻼ ﻭ ﻣ ﻌﺘﻤﺪﺍﹰ ،ﻭﻟ ﹸﻈﻬﻮ ﹺﺭ ﻙ ﺍﻟﹼﺎ ﻚ ﺍﻟﹼﺎ ﻣﺘ ﹶﻜ ﹰ ﻚ ﺍﻟﹼﺎ ﺣﺒﺎﹰ ،ﻭ ﻋ ﹶﻠ ﻴ ﻚ ﺍﻟﹼﺎ ﻳﻘﻴﻨﹰﺎ ﻭﹶﻟ ﺕ ﺍ َﹾﻻﻋﻤﺎﺭ ،ﹶﻟ ﻢ ﹶﺍ ﺯ ﺩ ﺩ ﻓﻴ ﻭﺗﻤﺎ ﺩ
ﻚ ﻣﺘ ﺮﻗﱢﺒﺎﹰ ،ﹶﻓﹶﺎﺑ ﹸﺬ ﹸﻝ ﻧﻔﹾﺴﻲ ﻭﻣﺎﱄ ﻭ ﻭﻟﹶﺪﻱ ﻭﹶﺍﻫﻠﻲ ﻭﺟﻤﻴ ﻊ ﻣﺎ ﺧﻮﻟﹶﲏ ﻣﺘ ﻮﻗﱢﻌﹰﺎ ﻭ ﻣ ﻨﺘ ﻈ ﺮﺍﹰ ،ﻭﻟﺠﹺﻬﺎﺩﻱ ﺑ ﻴ ﻦ ﻳ ﺪﻳ ﻚ ﺍﻟﹾﺒﺎ ﻫ ﺮ ﹶﺓ ﻓﹶﻬﺎ ﻚ ﺍﻟﺰﺍ ﻫ ﺮ ﹶﺓ ﻭﹶﺍﻋﻼ ﻣ ﺖ ﹶﺍﻳﺎ ﻣ ﻱ ﹶﻓﺎ ﹾﻥ ﹶﺍ ﺩ ﺭ ﹾﻛ ﻑ ﺑ ﻴ ﻦ ﹶﺍ ﻣ ﹺﺮ ﻙ ﻭﻧ ﻬﹺﻴﻚ ،ﻣﻮﻻ ﺼﺮ ﻚ ﻭﺍﻟﺘ ﺭﺑﻲ ﺑ ﻴ ﻦ ﻳ ﺪﻳ
ﻱ ﹶﻓﺎ ﹾﻥ ﻚ ﻭﺍﹾﻟ ﹶﻔ ﻮ ﺯ ﹶﻟ ﺪﻳﻚ ،ﻣﻮﻻ ﻑ ﺑ ﻴ ﻦ ﹶﺍ ﻣ ﹺﺮ ﻙ ﻭﻧ ﻬﹺﻴﻚ ،ﹶﺍ ﺭﺟﻮ ﹺﺑ ﻪ ﺍﻟﺸﻬﺎ ﺩ ﹶﺓ ﺑ ﻴ ﻦ ﻳ ﺪﻳ ﺼﺮ ﺍﹶﻧـَﺎ ﺫﺍ ﻋ ﺒ ﺪ ﻙ ﺍﹾﻟ ﻤﺘ ﺼﻠﱢ ﻲ ﻋﻠﻰ ﷲ ﺗﻌﺎﱃ ﻭﹶﺍ ﺳﹶﺄﹸﻟ ﻪ ﹶﺍ ﹾﻥ ﻳ ﻚ ﺍﻟﻄﹼﺎﻫﺮﻳ ﻦ ﺍﻟﹶﻰ ﺍ ِ ﻚ ﻭﺑﹺﺎﺑﺎﺋ ﺕ ﹶﻗ ﺒ ﹶﻞ ﹸﻇﻬﻮ ﹺﺭ ﻙ ﹶﻓﺎﻧﻲ ﹶﺍﺗ ﻮﺳ ﹸﻞ ﹺﺑ ﹶﺍ ﺩ ﺭ ﹶﻛﻨﹺﻲ ﺍﹾﻟ ﻤ ﻮ ﻚ ﻣﺮﺍﺩﻱ ﺠ ﻌ ﹶﻞ ﱄ ﹶﻛﺮ ﹰﺓ ﰲ ﹸﻇﻬﻮ ﹺﺭ ﻙ ﻭ ﺭ ﺟ ﻌ ﹰﺔ ﰲ ﹶﺍﻳﺎ ﻣﻚَ ،ﻻﺑ ﹸﻠ ﹶﻎ ﻣ ﻦ ﻃﺎ ﻋﺘ ﺤﻤﺪ ،ﻭﹶﺍ ﹾﻥ ﻳ ﺤﻤﺪ ﻭﺁ ﹺﻝ ﻣ ﻣ
ﺏ ﲔ ﻣ ﻦ ﻋﻘﺎ ﹺ ﲔ ﺍﻟﹾﺨﺎﺋﻔ ﲔ ﺍﻟﻨﺎﺩﻣ ﻒ ﺍﻟﹾﺨﺎﻃﺌ ﻚ ﻣ ﻮ ﻗ ﺖ ﰲ ﺯﹺﻳﺎ ﺭﺗ ﻱ ﻭ ﹶﻗ ﹾﻔ ﻚ ﻓﹸﺆﺍﺩﻱ ،ﻣﻮﻻ ﻭﹶﺍ ﺷ ﻔ ﻲ ﻣ ﻦ ﹶﺍﻋﺪﺁﺋ
ﺤ ﻮ ﹸﺫﻧﻮﰊ ،ﻭ ﺳ ﺘ ﺮ ﻋﻴﻮﰊ، ﻚ ﻣ ﻚ ﻭﺷﻔﺎ ﻋﺘ ﺕ ﹺﺑﻤﻮﺍﻻﺗ ﺖ ﻋﻠﻰ ﺷﻔﺎ ﻋﺘﻚ ،ﻭ ﺭ ﺟ ﻮ ﺭﺏ ﺍﻟﹾﻌﺎﻟﹶﻤﲔ ،ﻭ ﹶﻗ ﺪ ﺍﺗ ﹶﻜ ﹾﻠ ﺤ ﺒ ﻠﻚ، ﷲ ﹸﻏﻔﹾﺮﺍ ﹶﻥ ﺯﹶﻟ ﻠﻪ ،ﹶﻓ ﹶﻘ ﺪ ﺗ ﻌﻠﱠ ﻖ ﹺﺑ ﻱ ﻋ ﻨ ﺪ ﺗﺤﻘﻴ ﹺﻖ ﹶﺍ ﻣ ﻠ ﻪ ﻭﺍ ﺳﹶﺄ ﹺﻝ ﺍ َ ﻚ ﻳﺎ ﻣ ﻮﻻ ﻭ ﻣ ﻐ ﻔ ﺮ ﹶﺓ ﺯﻟﹶﻠﻲ ،ﹶﻓ ﹸﻜ ﻦ ﻟ ﻮﻟﻴ
ﻚ ﻣﺎ ﻭ ﻋ ﺪﺗﻪ، ﺠ ﺰ ﻟ ﻮﻟﻴ ﺤﻤﺪ ﻭﺁﻟ ﻪ ﻭﹶﺍﻧ ﹺ ﺻﻞﱢ ﻋﻠﻰ ﻣ ﻚ ﹺﺑﻮﹺﻻﻳﺘﻚ ،ﻭﺗﺒﺮﹶﺃ ﻣ ﻦ ﹶﺍﻋﺪﺍﺋﻚ ،ﺍﹶﻟﻠﹼـ ﻬﻢ ﻭﺗ ﻤﺴ ﺻﻞﱢ ﻋﻠﻰ ﺼ ﺮ ﻩ ﻋﻠﻰ ﻋ ﺪﻭ ﻩ ﻭ ﻋ ﺪﻭ ﻙ ﻳﺎ ﺭﺏ ﺍﻟﹾﻌﺎﻟﹶﻤﲔ ،ﺍﹶﻟﻠﹼـ ﻬﻢ ﺍﹶﻟﻠﹼـ ﻬﻢ ﹶﺍ ﹾﻇ ﹺﻬ ﺮ ﹶﻛ ﻠ ﻤﺘﻪ ،ﻭﹶﺍ ﻋ ﹺﻞ ﺩ ﻋﻮﺗﻪ ،ﻭﺍﻧ
ﺼ ﺮ ﻩ ﻧﺼﺮﹰﺍ ﻒ ﺍﹾﻟ ﻤﺘ ﺮﻗﱢﺐ ،ﺍﹶﻟﻠﹼـ ﻬﻢ ﺍﻧ ﻚ ﺍﻟﹾﺨﺂﺋ ﺿ ﻚ ﰲ ﹶﺍ ﺭ ﻚ ﺍﻟﺘﺎﻣ ﹶﺔ ﻭ ﻣ ﻐﻴﺒ ﺤﻤﺪ ﻭﹶﺍ ﹾﻇ ﹺﻬ ﺮ ﹶﻛ ﻠ ﻤﺘ ﺤﻤﺪ ﻭﺁ ﹺﻝ ﻣ ﻣ
ﺤﻖ ﺑ ﻌ ﺪ ﺍ ُﹾﻻﻓﹸﻮﻝﹺ ،ﻭﹶﺍ ﺟ ﹺﻞ ﺨﻤﻮﻝﹺ ،ﻭﹶﺍ ﹾﻃ ﻠ ﻊ ﹺﺑ ﻪ ﺍﹾﻟ ﺢ ﹶﻟ ﻪ ﹶﻓﺘﺤﹰﺎﻳﺴﲑﺍﹰ ،ﺍﹶﻟﻠﹼـ ﻬﻢ ﻭﹶﺍ ﻋﺰ ﹺﺑ ﻪ ﺍﻟﺪﻳﻦ ﺑ ﻌ ﺪ ﺍﹾﻟ ﻋﺰﻳﺰﹰﺍ ﻭﺍ ﹾﻓﺘ
ﺽ ﻋ ﺪ ﹰﻻ ﻼ ﹺﺑ ﻪ ﺍ َﹾﻻ ﺭ ﻒ ﹺﺑ ﻪ ﺍﹾﻟ ﻐﻤﺔﹶ ،ﺍﹶﻟﻠﹼـ ﻬﻢ ﻭﺁ ﻣ ﻦ ﹺﺑ ﻪ ﺍﹾﻟﺒﹺﻼﺩ ،ﻭﺍ ﻫ ﺪ ﹺﺑ ﻪ ﺍﹾﻟﻌﺒﺎﺩ ،ﺍﹶﻟﻠﹼـ ﻬﻢ ﺍ ﻣ ْﹶ ﺸ ﺑﹺ ﻪ ﺍﻟ ﱡﻈ ﹾﻠ ﻤ ﹶﺔ ﻭﺍ ﹾﻛ ﻚﰲ ﻚ ﻳﺎ ﻭﻟﻲ ﺍﷲِ ،ﹾﺍﹾﺋ ﹶﺬ ﹾﻥ ﻟ ﻮﻟﻴ ﻚ ﺳﻤﻴ ﻊ ﻣﺠﻴﺐ ،ﺍﹶﻟﺴﻼ ﻡ ﻋ ﹶﻠ ﻴ ﺖ ﹸﻇﻠﹾﻤﹰﺎ ﻭﺟﻮﺭﹰﺍ ﺍﻧ ﻭﻗﺴﻄﹰﺎ ﻛﹶﻤﺎ ﻣ ﻠﹶﺌ
ﷲ ﻭﺑﺮﻛﺎﺗ ﻪ. ﻚ ﺍﻟﻄﹼﺎﻫﺮﻳ ﻦ ﻭ ﺭ ﺣ ﻤ ﹸﺔ ﺍ ِ ﻚ ﻭﻋﻠﻰ ﺁﺑﺎﺋ ﷲ ﻋ ﹶﻠ ﻴ ﺕﺍ ِ ﺻﻠﹶﻮﺍ ﻚ ﺍﻟﺪﺧﻮ ﹺﻝ ﺍﱃ ﺣ ﺮ ﻣ ﰒﹼ ﺍﺋﺖ ﺳﺮﺩﺍﺏ ﺍﻟﻐﻴﺒﺔ ﻭﻗﻒ ﺑﲔ ﺍﻟﺒﺎﺑﲔ ﻣﺎﺳﻜﹰﺎ ﺟﺎﻧﺐ ﺍﻟﺒﺎﺏ ﺑﻴﺪﻙ ﰒﹼ ﺗﻨﺤﻨﺢ ﻛﺎﳌﹸﺴﺘﺄﺫﻥ ﻭﻗﹸﻞ : ﺑﺴﻜﻴﻨﺔ ﻭﺣﻀﻮﺭ ﻗﻠﺐ ﻭﺻﻞﹼ ﺭﻛﻌﺘﲔ ﰲ ﻋﺮﺻﺔ ﺍﻟﺴﺮﺩﺍﺏ ﻭﻗﹸﻞ:
ﷲ ﺍﻟﺮﺣﻤ ﹺﻦ ﺍﻟﺮﺣﻴ ﹺﻢ ﺴ ﹺﻢ ﺍ ِ ﹺﺑ
ﻭﺍﻧﺰﻝ
ﷲ ﺍﻟﱠﺬﻱ ﻫﺪﺍﻧﺎ ﻟﻬﺬﺍ ﻭ ﻋﺮﻓﹶﻨﺎ ﺤ ﻤ ﺪ ِ ﺤ ﻤﺪ ،ﹶﺍﹾﻟ ﷲ ﺍﹾﻟ ﷲ ﹶﺍ ﹾﻛﺒ ﺮ ﻭ ِ ﷲ ﻭﺍ ُ ﷲ ﹶﺍ ﹾﻛﺒﺮ ،ﻻ ﺍﻟـ ﻪ ﺍﻟﹼﺎ ﺍ ُ ﷲ ﹶﺍ ﹾﻛﺒ ﺮ ﺍ ُ ﷲ ﹶﺍ ﹾﻛﺒ ﺮ ﺍ ُ ﺍُ
ﺠ ﻌﻠﹾﻨﺎ ﻣ ﻦ ﺍﹾﻟﻤﻌﺎﻧﹺﺪﻳ ﻦ ﺍﻟﻨﺎﺻﺒﲔ ،ﻭﻻ ﻣ ﻦ ﺍﹾﻟﻐﻼ ﺓ ﺍﹾﻟ ﻤ ﹶﻔﻮﺿﲔ، ﹶﺍ ﻭﻟﻴﺎ َﺀ ﻩ ﻭﹶﺍﻋﺪﺍ َﺀ ﻩ ﻭ ﻭﻓﱠﻘﹶﻨﺎ ﻟﺰﹺﻳﺎ ﺭ ﺓ ﹶﺍﺋﻤﺘﻨﺎ ،ﻭﹶﻟ ﻢ ﻳ 363
ﷲ ﻭﺍﺑ ﹺﻦ ﹶﺍ ﻭﻟﻴﺂﺋﻪ ،ﺍﹶﻟﺴﻼ ﻡ ﻋﻠﻰ ﺍﹾﻟ ﻤﺪ ﺧ ﹺﺮ ﻟﻜﹶﺮﺍ ﻣ ﺔ ﹶﺍ ﻭﻟﻴﺎ ِﺀ ﲔ ﺍﹾﻟ ﻤ ﹶﻘﺼﺮﻳﻦ ،ﺍﹶﻟﺴﻼ ﻡ ﻋﻠﻰ ﻭﻟﻰ ﺍ ِ ﻭﻻ ﻣ ﻦ ﺍﹾﻟ ﻤﺮﺗﺎﺑ ﷲ ﺍﻟﹼﺎ ﹶﺍ ﹾﻥ ﻳﺘﻢ ﻧﻮ ﺭ ﻩ ﹺﺑ ﹸﻜ ﺮ ﻫ ﹺﻬﻢ، ﷲ ﻭﺑﻮﺍ ﹺﺭ ﹶﺍﻋﺪﺍ ِﺀﻩ ،ﺍﹶﻟﺴﻼ ﻡ ﻋﻠﹶﻰ ﺍﻟﻨﻮ ﹺﺭ ﺍﻟﱠﺬﻱ ﺍﹶﺭﺍ ﺩ ﹶﺍ ﻫ ﹸﻞ ﺍﹾﻟ ﹸﻜ ﹾﻔ ﹺﺮ ﺍﻃﹾﻔﺎ َﺀ ﻩ ﹶﻓﹶﺎﺑﻰ ﺍ ُ ﺍِ
ﻚ ﻋﻠﹸﻮ ﻣ ﻪ ﺻﻄﹶﻔﺎ ﻙ ﺻﻐﲑﹰﺍ ﻭﹶﺍ ﹾﻛ ﻤ ﹶﻞ ﹶﻟ ﺤﻖ ﹺﺑ ﺮ ﹾﻏ ﻤ ﹺﻬﻢ ،ﹶﺍ ﺷ ﻬ ﺪ ﹶﺍﻥﱠ ﺍﷲ ﺍ ﻭﹶﺍﻳ ﺪ ﻩ ﺑﹺﺎﹾﻟﺤﻴﺎ ﺓ ﺣﺘﻰ ﻳ ﹾﻈ ﹺﻬ ﺮ ﻋﻠﻰ ﻳ ﺪ ﻩ ﺍﹾﻟ ﺻﻞﱢ ﻋ ﹶﻠ ﻴ ﻪ ﻭ ﻋﻠﻰ ﺧﺪﺍ ﻣ ﻪ ﻭﹶﺍﻋﻮﺍﹺﻧ ﻪ ﺖ ﻭﺍﻟﻄﹼﺎﻏﹸﻮﺕ ،ﺍﹶﻟﻠﹼـ ﻬﻢ ﺠ ﺒ ﺕ ﺣﺘﻰ ﺗ ﺒ ﻄ ﹶﻞ ﺍﻟﹾ ﹺ ﻚ ﺣﻲ ﻻ ﺗﻤﻮ ﻛﹶﺒﲑﺍﹰ ،ﻭﹶﺍﻧ ﻚ ﻋﻠﻰ ﻣﻌﺎﻧﹺﺪﻳﻪ، ﻼ ﺣﺮﻳﺰﺍﹰ ،ﻭﺍ ﺷ ﺪ ﺩ ﺍﹶﻟﻠﹼـ ﻬﻢ ﻭ ﹾﻃﹶﺄﺗ ﻋﻠﻰ ﹶﻏ ﻴﺒﺘ ﻪ ﻭﻧﺄﹺﻳ ﻪ ﻭﺍ ﺳﺘ ﺮ ﻩ ﺳﺘﺮﹰﺍ ﻋﺰﻳﺰﺍﹰ ،ﻭﺍ ﺟ ﻌ ﹾﻞ ﹶﻟ ﻪ ﻣ ﻌ ﻘ ﹰ
ﺸﻬﻮﺭﺍﹰ، ﺼ ﺮﺗ ﻪ ﻣ ﺖ ﹶﻗﻠﹾﱯ ﹺﺑ ﺬ ﹾﻛ ﹺﺮ ﻩ ﻣ ﻌﻤﻮﺭﹰﺍ ﻓﹶﺎ ﺟ ﻌ ﹾﻞ ﺳﻼﺣﻲ ﹺﺑﻨ ﻭﺍ ﺣﺮﺱ ﻣﻮﺍﻟﻴ ﻪ ﻭﺯﺍﺋﺮﻳﻪ ،ﺍﹶﻟﻠﹼـ ﻬﻢ ﻛﹶﻤﺎ ﺟ ﻌ ﹾﻠ ﻚ ﺭﻏﹾﻤﺎﹰ، ﺕ ﹺﺑ ﻪ ﻋﻠﻰ ﺧﻠﻴ ﹶﻘﺘ ﺕ ﺍﻟﱠﺬﻱ ﺟ ﻌ ﹾﻠﺘ ﻪ ﻋﻠﻰ ﻋﺒﺎ ﺩ ﻙ ﺣﺘﻤﹰﺎ ﻭﹶﺍ ﹾﻗ ﺪ ﺭ ﻭﺍ ﹾﻥ ﺣﺎ ﹶﻝ ﺑﻴﲏ ﻭﺑ ﻴ ﻦ ﻟﻘﺎﺋ ﻪ ﺍﹾﻟ ﻤ ﻮ
ﺖ ﻓﹶﺎﺑ ﻌﺜﹾﲏ ﻋ ﻨ ﺪ ﺧﺮﻭ ﹺﺟ ﻪ ﻇـﺎﻫﺮﹰﺍ ﻣ ﻦ ﺣ ﹾﻔﺮﰐ ﻣ ﺆﺗﺰﹺﺭﹰﺍ ﹶﻛﻔﹶﲏ ﺣﺘﻰ ﺍﹸﺟﺎ ﻫ ﺪ ﺑ ﻴ ﻦ ﻳ ﺪﻳ ﻪ ﰲ ﺍﻟﺼﻒ ﺍﻟﱠﺬﻱ ﹶﺍﹾﺛﻨ ﻴ
ﺖ ﻣﻨﺎ ﺍﹾﻟ ﹸﻔﺠﺎﺭ، ﺹ« ﺍﹶﻟﻠﹼـ ﻬﻢ ﻃﺎ ﹶﻝ ﺍ ﹾﻻﻧﺘﻈﺎ ﺭ ﻭ ﺷ ﻤ ﺖ » :ﹶﻛﹶﺎﻧ ﻬ ﻢ ﺑﻨﻴﺎ ﹲﻥ ﻣ ﺮﺻﻮ ﻚ ﹶﻓ ﹸﻘ ﹾﻠ ﻋﻠﻰ ﹶﺍ ﻫ ﻠ ﻪ ﰲ ﻛﺘﺎﹺﺑ
ﻚ ﺍﹾﻟ ﻤ ﻴﻤﻮ ﻥ ﰲ ﺣﻴﺎﺗﻨﺎ ﻭﺑ ﻌ ﺪ ﹾﺍﻟﹶﻤﻨﻮﻥ ،ﺍﹶﻟﻠﹼـ ﻬﻢ ﺍﻧﻲ ﺍﹶﺩﻳ ﻦ ﺐ ﻋ ﹶﻠ ﻴﻨﺎ ﺍ ِﹾﻻﻧﺘﺼﺎﺭ ،ﺍﹶﻟﻠﹼـ ﻬﻢ ﹶﺍﺭﹺﻧﺎ ﻭ ﺟ ﻪ ﻭﻟﻴ ﺻ ﻌ ﻭ ﺖﰲ ﺐ ﺍﻟﺰﻣﺎﻥ ،ﹶﻗ ﹶﻄ ﻌ ﺙ ﻳﺎ ﺻﺎ ﺣ ﺙ ﺍﹾﻟ ﻐ ﻮ ﹶ ﺙ ﺍﹾﻟ ﻐ ﻮ ﹶ ﺐ ﻫ ﺬ ﻩ ﹶﺍﹾﻟﺒ ﹾﻘ ﻌﺔ ،ﺍﹾﻟ ﻐ ﻮ ﹶ ﻱ ﺻﺎ ﺣ ﹺ ﻚ ﺑﹺﺎﻟﺮ ﺟ ﻌ ﺔ ﺑ ﻴ ﻦ ﻳ ﺪ ﹶﻟ
ﺖ ﹶﺍﻣﺮﻱ ﻋ ﻦ ﹶﺍ ﻫ ﹺﻞ ﺍﹾﻟﺒﻠﹾﺪﺍﻥ ،ﻟﺘﻜﹸﻮ ﹶﻥ ﺷﻔﻴﻌﹰﺎ ﻋ ﻨ ﺪ ﻚ ﺍ َﹾﻻﻭﻃﺎﻥﹶ ،ﻭﹶﺍ ﺧ ﹶﻔ ﻴ ﺕ ﻟﺰﹺﻳﺎ ﺭﺗ ﺠ ﺮ ﺨﻼﹼﻥﹶ ،ﻭ ﻫ ﻚ ﺍﹾﻟ ﺻ ﹶﻠﺘ ﻭ
ﻕ ﺍ ِﹾﻻﺣﺴﺎ ﻥ ﺍﹶﻟﻰ، ﻍ ﺍﻟﹺﻨّ ﻌ ﻤ ﺔ ﻋ ﻠﻰ ،ﻭ ﺳ ﻮ ﹺ ﺴ ﹺﻦ ﺍﻟﺘﻮﻓﻴ ﹺﻖ ﱄ ﹺﻭﺍﺳﺒﺎ ﹺ ﻚ ﻭﻣﻮﺍﻟﻲ ﰲ ﺣ ﻚ ﻭ ﺭﺑﻲ ﺍﱃ ﺁﺑﺂﺋ ﺭﺑ
ﺐ ﻣﻨﻲ ﻣﺎ ﺩ ﻋ ﻮﺗﻚ، ﺠ ﺨ ﹾﻠﻖﹺ ،ﻭﹾﺍ ﺳﺘ ﹺ ﺤﻖ ﻭﻗﺎ ﺩ ﺓ ﺍﹾﻟ ﺏ ﺍﹾﻟ ﺤﻤﺪ ﹶﺍﺻﺤﺎ ﹺ ﺤﻤﺪ ﻭﺁ ﹺﻝ ﻣ ﺻﻞﱢ ﻋﻠﻰ ﻣ ﺍﹶﻟﻠﹼـ ﻬﻢ
ﺤﻤﺪ ﷲ ﻋﻠﻰ ﻣ ﺻﻠﱢﻰ ﺍ ُ ﻚ ﺣﻤﻴ ﺪ ﻣﺠﻴ ﺪ ﻭ ﺡ ﺩﻳﲏ ﻭ ﺩﻧﻴﺎﻱ ،ﺍﻧ ﻭﹶﺍ ﻋﻄﲏ ﻣﺎ ﹶﻟ ﻢ ﹶﺍﻧﻄ ﻖ ﹺﺑ ﻪ ﰲ ﺩﻋﺂﺋﻲ ﻣ ﻦ ﺻﻼ ﹺ
ﻭﺁﻟ ﻪ ﺍﻟﻄﹼﺎﻫﺮﻳ ﻦ.
ﰒﹼ ﺍﺩﺧﻞ ﺍﻟﺼﻔﺔ ﻓﺼﻞﹼ ﺭﻛﻌﺘﲔ ﻭﻗﹸﻞ:
ﺕ ﹺﺑ ﻪ ﺖ ﻃـﺎ ﻋﺘ ﻪ ﻋﻠﹶﻰ ﺍﹾﻟﻌﺒﻴ ﺪ ﻭﺍ َﹾﻻﺣﺮﺍﺭﹺ ،ﻭﹶﺍﻧ ﹶﻘ ﹾﺬ ﺿ ﻚ ﺍﹾﻟ ﻤﺰﻭ ﹺﺭ ﺍﻟﱠﺬﻱ ﹶﻓ ﺮ ﺍﹶﻟﻠﹼـ ﻬﻢ ﻋ ﺒ ﺪ ﻙ ﺍﻟﺰﺍﺋ ﺮ ﰲ ﻓﻨﺎ ِﺀ ﻭﻟﻴ ﻚ ﺼﺪﻕ ﹺﺑ ﻮﻟﻴ ﺴﺘﺠﺎﺏ ﻣ ﻦ ﻣ ﺕ ﺩﻋﺂﺀ ﻣ ﺏ ﺍﻟﻨﺎﺭﹺ ،ﺍﹶﻟﻠﹼـ ﻬﻢ ﺍ ﺟ ﻌﻠﹾﻬﺎ ﺯﹺﻳﺎ ﺭ ﹰﺓ ﻣ ﹾﻘﺒﻮﹶﻟ ﹰﺔ ﺫﺍ ﹶﺍ ﻭﻟﻴﺎ َﺀ ﻙ ﻣ ﻦ ﻋﺬﺍ ﹺ ﺸ ﻬ ﺪ ﻩ ﻭﺯﹺﻳﺎ ﺭ ﺓ ﺍﹶﺑﻴ ﻪ ﺠ ﻌ ﹾﻠ ﻪ ﺁ ﺧ ﺮ ﺍﹾﻟ ﻌ ﻬ ﺪ ﹺﺑ ﻪ ﻭﻻ ﹺﺑﺰﹺﻳﺎ ﺭﺗﻪ ،ﻭﻻ ﺗ ﹾﻘ ﹶﻄ ﻊ ﹶﺍﺛﹶﺮﻱ ﻣ ﻦ ﻣ ﹶﻏ ﻴ ﹺﺮ ﻣﺮﺗﺎﺏ،ﺍﹶﻟﻠﹼـ ﻬﻢ ﻻ ﺗ ﻱ ﻭﺁ ﺧﺮﰐ ﱄ ﻭ ِﻻﺧﻮﺍﱐ ﻭﹶﺍﺑ ﻮﻱ ﻭﺟﻤﻴ ﹺﻊ ﻒ ﻋ ﹶﻠﻲ ﻧ ﹶﻔﻘﹶﱵ ﻭﺍﻧ ﹶﻔﻌﲏ ﺑﹺﻤﺎ ﺭ ﺯ ﹾﻗﺘﲏ ﰲ ﺩﻧﻴﺎ ﻭ ﺟﺪﻩ ،ﺍﹶﻟﻠﹼـ ﻬﻢ ﹶﺍ ﺧ ﻠ
ﻚ ﻋﻠﻰ ﻳ ﺪﻳ ﻪ ﺍﻟﹾﻜﺎ ﻓﺮﻭ ﹶﻥ ﺍﹾﻟ ﻤ ﹶﻜﺬﱢﺑﻮﻥﹶ ،ﻳﺎ ﷲ ﹶﺍﻳﻬﺎ ﺍ ﹾﻻِﻣﺎ ﻡ ﺍﻟﱠﺬﻱ ﻳﻔﹸﻮ ﺯ ﹺﺑ ﻪ ﺍﹾﻟ ﻤ ﺆ ﻣﻨﻮﻥﹶ ،ﻭﻳﻬ ﻠ ﻚﺍ َ ﻋ ﺘﺮﰐ ،ﹶﺍ ﺳﺘﻮ ﺩ ﻋ
ﻚ ﻭ ﺟﺪﻙ ،ﻣﺘﻴﻘﱢﻨﹰﺎ ﺍﹾﻟ ﹶﻔ ﻮ ﺯ ﹺﺑ ﹸﻜﻢ ،ﻣ ﻌﺘﻘﺪﹰﺍ ﺍﻣﺎ ﻣﺘ ﹸﻜﻢ، ﻚ ﻭ ﻻَﺑﻴ ﻚ ﺯﺁﺋﺮﹰﺍ ﹶﻟ ﺴ ﹺﻦ ﺑ ﹺﻦ ﻋ ﻠﻲ ﹺﺟ ﹾﺌﺘ ﺤ ﻱ ﻳﺎ ﺑ ﻦ ﺍﻟﹾ ﻣﻮﻻ 364
ﺤﹺﺒّ ﹺﻬ ﻢ ﻳﺎ ﻍ ﺍﻟﺼﺎﻟﺤﲔ ،ﻭﺍﻧ ﹶﻔﻌﲏ ﹺﺑ ﺐ ﻫ ﺬ ﻩ ﺍﻟﺸﻬﺎ ﺩ ﹶﺓ ﻭﺍﻟﺰﻳﺎ ﺭ ﹶﺓ ﱄ ﻋ ﻨ ﺪ ﻙ ﰲ ﻋﻠﹼﻴﲔ ،ﻭﺑﻠﱢﻐﲏ ﺑﻼ ﹶ ﺍﹶﻟﻠﹼـ ﻬﻢ ﹶﺍ ﹾﻛﺘ ﲔ. ﺭﺏ ﺍﻟﹾﻌﺎﻟﹶﻤ
ﺯﻴﺎﺭﺓ ﺃﺨﺭﻯ ﻭﻫﻲ ﻣﺎ ﺭﻭﺍﻫﺎ ﺍﻟﺴﻴﺪ ﺍﺑﻦ ﻃﺎﻭﻭﺱ ،ﺗﻘﻮﻝ:
ﲑ ﺍﻟﹾﻜﺎﻓﺮﻳﻦ، ﲔ ﻭﻣﺒ ﹺ ﺤﻴﹺﻲ ﺍﹾﻟ ﻤ ﺆﻣﻨ ﺤﻖ ﺍﹾﻟﺠﺪﻳ ﺪ ﻭﺍﻟﹾﻌﺎﻟ ﹺﻢ ﺍﻟﱠﺬﻱ ﻋ ﹾﻠ ﻤ ﻪ ﻻ ﻳﺒﻴ ﺪ ﺍﹶﻟﺴﻼ ﻡ ﻋﻠﻰ ﻣ ﺍﹶﻟﺴﻼ ﻡ ﻋﻠﹶﻰ ﺍﹾﻟ
ﺐ ﺍﻟﺸ ﺮﻑ ،ﺍﹶﻟﺴﻼ ﻡ ﻋﻠﻰ ﻒ ﻭﺻﺎ ﺣ ﹺ ﻒ ﺍﻟﺴ ﹶﻠ ﺍﹶﻟﺴﻼ ﻡ ﻋﻠﻰ ﻣ ﻬ ﺪﻱ ﺍ ُﹾﻻ ﻣﻢﹺ ﻭﺟﺎ ﻣ ﹺﻊ ﺍﹾﻟ ﹶﻜ ﻠﻢﹺ ،ﺍﹶﻟﺴﻼ ﻡ ﻋﻠﻰ ﺧ ﹶﻠ ﺙ ﺍ َﹾﻻﻧﺒﹺﻴﺎ ِﺀ ﺤﻤﻮﺩ ،ﺍﹶﻟﺴﻼ ﻡ ﻋﻠﻰ ﻣ ﻌﺰ ﺍ َﹾﻻ ﻭﻟﻴﺎ ِﺀ ﻭ ﻣ ﺬﻝﱢ ﺍ َﹾﻻﻋﺪﺍﺀِ ،ﺍﹶﻟﺴﻼ ﻡ ﻋﻠﻰ ﻭﺍ ﹺﺭ ﺣﺠ ﺔ ﺍﹾﻟ ﻤ ﻌﺒﻮ ﺩ ﻭ ﹶﻛ ﻠ ﻤ ﺔ ﺍﹾﻟَﻤ
ﻒ ﺍﻟﺸﺎ ﻫ ﹺﺮ ﻭﺍﹾﻟ ﹶﻘ ﻤ ﹺﺮ ﺸﺘ ﻬﺮﹺ ،ﺍﹶﻟﺴﻼ ﻡ ﻋﻠﹶﻰ ﺍﻟﺴ ﻴ ﻭﺧﺎﺗ ﹺﻢ ﺍ َﹾﻻ ﻭﺻﻴﺎﺀِ ،ﺍﹶﻟﺴﻼ ﻡ ﻋﻠﹶﻰ ﺍﻟﹾﻘﺎﺋ ﹺﻢ ﺍﹾﻟ ﻤ ﻨﺘ ﹶﻈ ﹺﺮ ﻭﺍﹾﻟ ﻌ ﺪ ﹺﻝ ﺍﹾﻟ ﻤ
ﻀ ﺮ ﺓ ﺍ َﹾﻻﻳﺎﻡﹺ، ﺲ ﺍﻟﻈﱠﻼ ﹺﻡ ﻭﺑ ﺪ ﹺﺭ ﺍﻟﱠﺘﻤﺎﻡﹺ ،ﺍﹶﻟﺴﻼ ﻡ ﻋﻠﻰ ﺭﺑﻴ ﹺﻊ ﺍ ﹾﻻَﻧﺎ ﹺﻡ ﻭﻧ ﺍﻟﺰﺍ ﻫ ﹺﺮ ﻭﺍﻟﻨ ﻮ ﹺﺭ ﺍﻟﹾﺒﺎ ﻫﺮﹺ ،ﺍﹶﻟﺴﻼ ﻡ ﻋﻠﻰ ﺷ ﻤ ﹺ
ﺴﻄﹸﻮ ﹺﺭ ،ﺍﹶﻟﺴﻼ ﻡ ﺏ ﺍﹾﻟ ﻤ ﻕ ﺍﻟﹾﻬﺎﻡﹺ ،ﺍﹶﻟﺴﻼ ﻡ ﻋﻠﹶﻰ ﺍﻟﺪﻳ ﹺﻦ ﺍﹾﻟﻤﺄﺛﹸﻮ ﹺﺭ ﻭﺍﹾﻟﻜﺘﺎ ﹺ ﺐ ﺍﻟﺼﻤﺼﺎ ﹺﻡ ﻭ ﹶﻓﻠﹼﺎ ﹺ ﺍﹶﻟﺴﻼ ﻡ ﻋﻠﻰ ﺻﺎ ﺣ ﹺ ﺚ ﺍ َﹾﻻﻧﺒﹺﻴﺎﺀِ ،ﻭﹶﻟ ﺪﻳ ﻪ ﻣﻮﺟ ﻮ ﺩ ﺁﺛﺎ ﺭ ﷲ ﰲ ﺑﹺﻼ ﺩ ﻩ ﻭ ﺣﺠﺘ ﻪ ﻋﻠﻰ ﻋﺒﺎ ﺩﻩ ،ﺍﹾﻟ ﻤ ﻨﺘﻬﻰ ﺍﹶﻟ ﻴ ﻪ ﻣﻮﺍﺭﻳ ﹸ ﻋﻠﻰ ﺑ ﻘﻴ ﺔ ﺍ ِ
ﷲ ﻋﺰ ﻭ ﺟﻞﱠ ﹺﺑ ﻪ ﺍ ُﹾﻻ ﻣ ﻢ ﻼ ﻣﺮﹺ ،ﺍﹶﻟﺴﻼ ﻡ ﻋﻠﹶﻰ ﺍﹾﻟ ﻤ ﻬ ﺪﻱ ﺍﻟﱠﺬﻱ ﻭ ﻋ ﺪ ﺍ ُ ﺻﻔﻴﺎﺀِ ،ﺍﹾﻟ ﻤ ﺆﺗ ﻤ ﹺﻦ ﻋﻠﹶﻰ ﺍﻟﺴﺮ ﻭﺍﹾﻟ ﻮﻟﻲ ﻟ َﹾ ﺍ َﹾﻻ
ﺠ ﺰ ﹺﺑ ﻪ ﻭ ﻋ ﺪ ﺽ ﻗﺴﻄﹰﺎ ﻭ ﻋ ﺪﻻﹰ ،ﻭﻳ ﻤﻜﱢ ﻦ ﹶﻟ ﻪ ﻭﻳ ﻨ ﹺ ﻼ ﹺﺑ ﻪ ﺍ َﹾﻻ ﺭ ﺠ ﻤ ﻊ ﹺﺑ ﻪ ﺍﹾﻟ ﹶﻜ ﻠﻢ ،ﻭﻳ ﹸﻠﻢ ﹺﺑ ﻪ ﺍﻟﺸ ﻌﺚﹶ ،ﻭﻳ ﻤ َﹶ ﹶﺍ ﹾﻥ ﻳ ﻚ ﹶﺍﺋﻤﱵ ﻭﻣﻮﺍﻟﻰ ﻓﻲ ﺍﹾﻟﺤﻴﺎ ﺓ ﺍﻟﺪﻧﻴﺎ ﻭﻳ ﻮ ﻡ ﻳﻘﹸﻮ ﻡ ﺍ َﹾﻻﺷﻬﺎﺩ، ﻚ ﻭﺍ َﹾﻻﺋﻤ ﹶﺔ ﻣ ﻦ ﺁﺑﺎﺋ ﻱ ﹶﺍﻧ ﺍﹾﻟ ﻤ ﺆﻣﻨﲔ ،ﹶﺍ ﺷ ﻬ ﺪ ﻳﺎ ﻣﻮﻻ
ﺡ ﺷﺄﱐ ﻭﻗﹶﻀﺎ ِﺀ ﺣﻮﺍﺋﺠﻰ ﻭ ﹸﻏﻔﹾﺮﺍ ﻥ ﹸﺫﻧﻮﰊ ﻭﺍ َﹾﻻ ﺧ ﺬ ﷲ ﺗﺒﺎ ﺭ ﻙ ﻭﺗﻌﺎﱃ ﰲ ﺻﻼ ﹺ ﺴﹶﺄ ﹶﻝ ﺍ َ ﻱ ﹶﺍ ﹾﻥ ﺗ ﻚ ﻳﺎ ﻣﻮﻻ ﹶﺍ ﺳﹶﺎﹸﻟ ﺕ ﻛﺂﻓﱠ ﹰﺔ ﺍﻧ ﻪ ﻏﹶﻔ ﻮ ﺭ ﺭﺣﻴ ﻢ. ﲔ ﻭﺍﹾﻟ ﻤ ﺆﻣﻨﺎ ﹺﺑﻴﺪﻱ ﰲ ﺩﻳﲏ ﻭﺁ ﺧﺮﰐ ﱄ ﻭ ِﻻﺧﻮﺍﱐ ﻭﹶﺍﺧﻮﺍﺗﻲ ﺍﹾﻟ ﻤ ﺆ ﻣﻨ ﰒﹼ ﺻﻞﹼ ﺻﻼﺓ ﺍﻟﺰﻳﺎﺭﺓ ﲟﺎ ﻗﺪﻣﻨﺎﻩ ﺃﻱ ﺍﺛﻨﱴ ﻋﺸﺮﺓ ﺭﻛﻌﺔ ﺗﺴﻠﹼﻢ ﺑﻌﺪ ﻛﻞﹼ ﺭﻛﻌﺘﲔ ﻣﻨﻬﺎ ﻭﺗﺴﺒﺢ ﺗﺴﺒﻴﺢ ﺍﻟﺰﻫﺮﺍﺀ )ﻋﻠﻴﻬﺎ ﺍﻟﺴﻼﻡ(ﻭﺃﻫﺪﻫﺎ ﺍﻟﻴﻪ )ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ( ﻓﺎﺫﺍ ﻓﺮﻏﺖ ﻣﻦ ﺻﻼﺓ ﺍﻟﺰﻳﺎﺭﺓ ﻓﻘﹸﻞ:
ﺴ ﻄﻚ، ﻚ ﰲ ﺑﹺﻼ ﺩﻙ ،ﺍﻟﺪﺍﻋﻲ ﺇﱃ ﺳﺒﻴﻠﻚ ،ﻭﺍﻟﻘﺎﺋ ﹺﻢ ﹺﺑ ﻘ ﻚ ﻭ ﺧﻠﻴ ﹶﻔﺘ ﺿ ﻚ ﰲ ﺃﺭ ﺻﻞﱢ ﻋﻠﻰ ﺣﺠﺘ ﺍﹶﻟﻠﹼـ ﻬﻢ ﻉ ﺑﺎﳊﻜﻤ ﺔ ﲑ ﺍﳊﻖ ،ﻭﺍﻟﺼﺎ ﺩ ﹺ ﺠﻠﱢﻲ ﺍﻟ ﱡﻈ ﹾﻠ ﻤﺔ ،ﻭﻣﻨ ﹺ ﲑ ﺍﻟﻜﺎﻓﺮﻳﻦ ،ﻭ ﻣ ﻭﺍﻟﻔﺎﺋﺰ ﺑﺄﹶﻣ ﹺﺮﻙ ،ﻭﱄﱢ ﺍﳌﺆﻣﻨﲔ ،ﻭﻣﺒ ﹺ ﺐ ﺍﳋﺎﺋﻒ ،ﺍﻟ ﻮﱄﱢ ﺍﻟﻨﺎﺻﺢﹺ، ﺿﻚ ،ﺍ ﹸﳌﺘﻘﱢ ﹺ ﻚ ﰲ ﺃ ﺭ ﻚ ﻭ ﻋ ﻴﹺﻨ ﻚ ﻭ ﻋ ﻴﺒﺘ ﺴﻨ ﺔ ﻭﺍﻟﺼ ﺪﻕﹺ ،ﻭﻛﹶﻠ ﻤﺘ ﻭﺍﳌ ﻮ ﻋﻈﹶﺔﺙ ﺍﳊ
ﺝ ﺺ ﻭﺍﺯﺗﺪﻯ ،ﻭﺍﻟ ﹺﻮﺗ ﹺﺮ ﺍﳌﻮﺗﻮﹺﺭ ،ﻭ ﻣ ﹶﻔﺮ ﹺ ﺳﻔﻴﻨ ﺔ ﺍﻟﻨﺠﺎﺓ ،ﻭ ﻋ ﹶﻠ ﹺﻢ ﺍﳍﹸﺪﻯ ،ﻭﻧﻮ ﹺﺭ ﹶﺃﺑﺼﺎ ﹺﺭ ﺍﻟﻮﺭﻯ ،ﻭ ﺧ ﻴ ﹺﺮ ﻣ ﻦ ﺗ ﹶﻘﻤ ﺕ ﺍﷲ ﻋ ﹶﻠ ﻴ ﻪ ﻭ ﻋﻠﻰ ﺁﺑﺎﺋ ﻪ ﺍﻻﺋﻤ ﺔ ﺍﳍﺎﺩﻳﻦ ،ﻭﺍﻟﻘﺎ ﺩ ﺓ ﺍﳌﻴﺎﻣﲔ، ﺻ ﹶﻠﻮﺍ ﻒ ﺍﻟﺒﻠﹾﻮﻯ ، ﺍﻟ ﹸﻜ ﺮﺏﹺ ،ﻭ ﻣﺰﹺﻳ ﹺﻞ ﺍ ﹶﳍﻢ ،ﻭﻛﺎ ﺷ 365
ﺕ ﻒ ﺍﻟﻠﻴ ﹸﻞ ﻭﺍﻟﻨﻬﺎﺭ ،ﻭ ﹶﻏﺮ ﺩ ﺖ ﺍﻻﲦﺎﺭ ،ﻭﺍ ﺧﺘ ﹶﻠ ﺖ ﺍﻻﺷﺠﺎﺭ ،ﻭ ﺃﻳﻨ ﻌ ﺐ ﺍﻻﺳﺤﺎﺭ ،ﻭ ﺃ ﻭ ﺭ ﹶﻗ ﺖ ﻛﹶﻮﺍ ﻛ ﻣﺎ ﹶﻃ ﹶﻠ ﻌ ﲔ. ﲔ ﺭﺏ ﺍﻟﻌﺎﳌ ﳊﻖ ﺁﻣ ﺖ ﻟﻮﺍﺋﻪ ،ﺇﻟ ﻪ ﺍ ﹶ ﺤ ﺸﺮﻧﺎ ﰲ ﺯ ﻣ ﺮﺗﻪ ،ﻭﺗ ﺍﻻﻃﹾﻴﺎﺭ ،ﺍﻟﹼﻠ ﻬﻢ ﺍﻧ ﹶﻔﻌﻨﺎ ﲝﺒ ﻪ ﻭ ﺍ ﺣ
ﺍﻝﺼﻼﺓ ﻋﻠﻴﻪ )ﻋﻠﻴﻪ ﺍﻝﺴﻼﻡ( ﺐ ﺴ ﹺﻦ ﻭ ﻭﺻﻴ ﻪ ﻭﻭﺍ ﹺﺭﺛ ﻪ ﺍﻟﹾﻘﺎﺋ ﹺﻢ ﹺﺑﹶﺎ ﻣ ﹺﺮﻙ ،ﻭﺍﻟﹾﻐﺎﺋ ﹺ ﺤ ﺻﻞﱢ ﻋﻠﻰ ﻭﻟﻲ ﺍﹾﻟ ﺤﻤﺪ ﻭﹶﺍ ﻫ ﹺﻞ ﺑ ﻴﺘﻪ ،ﻭ ﺻﻞﱢ ﻋﻠﻰ ﻣ ﺍﹶﻟﻠﹼـ ﻬﻢ ﻒ ﻋ ﻦ ﺸ ﻑ ﻋ ﻬ ﺪ ﻩ ﻭﺍ ﹾﻛ ﺠ ﺰ ﻭ ﻋ ﺪ ﻩ ﻭﹶﺍ ﻭ ﺏ ﺑ ﻌ ﺪ ﻩ ﻭﹶﺍﻧ ﹺ ﺻﻞﱢ ﻋ ﹶﻠ ﻴ ﻪ ﻭ ﹶﻗﺮ ﰱ ﺧ ﹾﻠ ﻘﻚ ،ﻭﺍﹾﻟ ﻤ ﻨﺘ ﻈ ﹺﺮ ﻻِ ﹾﺫﹺﻧﻚ ،ﺍﹶﻟﻠﹼـ ﻬﻢ
ﺐ ﻭﹶﺍ ﻗ ﻢ ﹺﺑ ﻪ ﺖ ﹺﺑ ﻪ ﺍﹾﻟ ﹶﻘ ﹾﻠ ﺐ ﻭﹶﺛﺒ ﺤﻨﺔ ،ﻭ ﹶﻗﺪ ﻡ ﺍﹶﻣﺎ ﻣ ﻪ ﺍﻟﺮ ﻋ ﻒ ﺍﹾﻟِﻤ ﺏ ﺍﹾﻟ ﻐ ﻴﺒ ﺔ ﻭﹶﺍ ﹾﻇ ﹺﻬ ﺮ ﹺﺑ ﹸﻈﻬﻮ ﹺﺭ ﻩ ﺻﺤﺎﺋ ﺑﺄ ﺳ ﻪ ﺣﺠﺎ ﻉ ﻚ ﹶﺍ ﺟﻤﻌﲔ ،ﻭﹶﺍﹾﻟ ﹺﻬ ﻤ ﻪ ﹶﺍ ﹾﻥ ﻻ ﻳ ﺪ ﲔ ﻭ ﺳﻠﱢ ﹾﻄ ﻪ ﻋﻠﻰ ﹶﺍﻋﺪﺍ ِﺀ ﺩﻳﹺﻨ ﺴﻮﻣ ﺠﻨﺪ ﻣ ﻦ ﺍﹾﻟﻤﻼﺋ ﹶﻜ ﺔ ﻣ ﺤ ﺮﺏ ،ﻭﹶﺍﻳ ﺪ ﻩ ﹺﺑ ﺍﹾﻟ
ﻣ ﻨ ﻬ ﻢ ﺭﻛﹾﻨﹰﺎ ﺍﻟﹼﺎ ﻫﺪﻩ ،ﻭﻻ ﻫﺎﻣﹰﺎ ﺍﻟﹼﺎ ﹶﻗﺪﻩ ،ﻭﻻ ﹶﻛﻴﺪﹰﺍ ﺍﻟﹼﺎ ﺭﺩﻩ ،ﻭﻻ ﻓﺎﺳﻘﹰﺎ ﺍﻟﹼﺎ ﺣﺪﻩ ،ﻭﻻ ﻓ ﺮ ﻋ ﻮ ﹶﻥ ﺍﻟﹼﺎ ﹶﺍ ﻫ ﹶﻠ ﹶﻜﻪ، ﺼ ﹶﻔﻪ ،ﻭﻻ ﻣ ﹾﻄﺮﺩﹰﺍ ﺍﻟﹼﺎ ﺴﺒﻪ ،ﻭﻻ ﺭﻣﺤﹰﺎ ﺍﻟﹼﺎ ﹶﻗ ﺴﻪ ،ﻭﻻ ﺳﻠﹾﻄﺎﻧﹰﺎ ﺍﻟﹼﺎ ﹶﻛ ﻭﻻ ﺳﺘﺮﹰﺍ ﺍﻟﹼﺎ ﻫﺘ ﹶﻜﻪ ،ﻭﻻ ﻋﻠﹾﻤﺎﹰﺍﻟﹼﺎ ﻧﻜﱠ
ﺻﻨﻤﹰﺎ ﺍﻟﹼﺎ ﺭﺿﻪ ،ﻭﻻ ﺩﻣﹰﺎ ﺍﻟﹼﺎ ﺴ ﺮﻩ ،ﻭﻻ ﺧ ﺮ ﹶﻗﻪ ،ﻭﻻ ﺟﻨﺪﺍﹰ ﺍﻟﹼﺎ ﹶﻓﺮ ﹶﻗﻪ ،ﻭﻻ ﻣ ﻨﺒﺮﹰﺍ ﺍﻟﹼﺎ ﹶﺍ ﺣ ﺮ ﹶﻗﻪ ،ﻭﻻ ﺳﻴﻔﹰﺎ ﺍﻟﹼﺎ ﹶﻛ
ﺴﻜﹶﻨﹰﺎ ﺍﻟﹼﺎ ﺍﹶﺭﺍ ﹶﻗﻪ ،ﻭﻻ ﺟﻮﺭﹰﺍ ﺍﻟﹼﺎ ﺍﹶﺑﺎ ﺩﻩ ،ﻭﻻ ﺣﺼﻨﹰﺎ ﺍﻟﹼﺎ ﻫ ﺪ ﻣﻪ ،ﻭﻻ ﺑﺎﺑﹰﺎ ﺍﻟﹼﺎ ﺭ ﺩ ﻣﻪ ،ﻭﻻ ﹶﻗﺼﺮﹰﺍ ﺍﻟﹼﺎ ﺧﺮﺑﻪ ،ﻭﻻ ﻣ ﲔ. ﻚ ﻳﺎ ﹶﺍ ﺭ ﺣ ﻢ ﺍﻟﺮﺍﺣﻤ ﺻ ﻌ ﺪﻩ ،ﻭﻻ ﹶﻛﻨﺰﹰﺍ ﺍﻟﹼﺎ ﹶﺍ ﺧ ﺮ ﺟﻪ ،ﹺﺑ ﺮ ﺣ ﻤﺘ ﻼ ﺍﻟﹼﺎ ﻼ ﺍﻟﹼﺎ ﹶﺃ ﻭ ﹶﻃﹶﺄﻩ ،ﻭﻻ ﺟﺒ ﹰ ﺸﻪ ،ﻭﻻ ﺳ ﻬ ﹰ ﹶﻓﺘ ﺃﻗﻮﻝ :ﺃﻭﺭﺩ ﺍﳌﻔﻴﺪ ﺍﻟﺰﻳﺎﺭﺓ ﺍﻟﺴﺎﻟﻔﺔ ﺍﻟﹼﱵ ﺃﻭﳍﺎ ﺍﻟﺴﺮﺩﺍﺏ :
ﷲ ﹶﺍ ﹾﻛﺒ ﺮ ﷲ ﻭﺍ ُ ﷲ ﹶﺍ ﹾﻛﺒ ﺮ ﻻ ﺍﻟـ ﻪ ﺍﻻﱠ ﺍ ُ ﹶﺍ ُ
ﺤﻖ ﺍﹾﻟﺠﺪﻳ ﺪ ﺍﹶﻟﺴﻼ ﻡ ﻋﻠﹶﻰ ﺍﹾﻟ
ﰒﹼ ﻗﺎﻝ :ﺭﻭﻯ ﺑﻄﺮﻳﻖ ﺁﺧﺮ ﺗﻘﻮﻝ ﻋﻨﺪ ﻧﺰﻭﻝ
ﻓﺄﻭﺭﺩ ﺍﻟﺰﻳﺎﺭﺓ ﺍﱃ ﻣﻮﺿﻊ ﺻﻼﺎ .ﰒﹼ ﻗﺎﻝ :ﰒﹼ ﺗﺼﻠﹼﻲ ﺻﻼﺓ ﺍﻟﺰﻳﺎﺭﺓ ﺍﺛﻨﱵ ﻋﺸﺮﺓ ﺭﻛﻌﺔ ﻛﻞﹼ
ﺭﻛﻌﺘﲔ ﺑﺘﺴﻠﻴﻤﺔ ،ﰒﹼ ﺗﺪﻋﻮ ﺑﻌﺪﻫﺎ ﺑﺎﻟﺪﻋﺎﺀ ﺍﳌﺮﻭﻱ ﻋﻨﻪ )ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ( ﻭﻫﻮ:
ﻚ ﻳﺎ ﺭﺏ ﺖ ﺍﻟﺴﻤﺎ ُﺀ ﻭﺍﹶﻟ ﻴ ﺽ ﻭ ﻣﹺﻨ ﻌ ﺖ ﺍ َﹾﻻ ﺭ ﻒ ﺍﹾﻟﻐﻄﺎﺀُ ،ﻭﺿﺎ ﹶﻗ ﺸ ﺡ ﺍﹾﻟﺨﻔﺎﺀُ ،ﻭﺍﻧ ﹶﻜ ﺍﻟﻠﻬﻢ ﻋ ﹸﻈ ﻢ ﺍ ﹾﻟﺒﻼﺀُ ،ﻭﺑ ﹺﺮ ﺖ ﻋ ﹶﻠﻴﻨﺎ ﺿ ﺤﻤ ﺪ ﻭ ﺁﻟﻪ ﺍﻟﱠﺬﻳ ﻦ ﹶﻓ ﺮ ﺻﻞﱢ ﻋﻠﻰ ﻣ ﻚ ﺍﹾﻟ ﻤ ﻌﻮ ﹸﻝ ﻓﻰ ﺍﻟﺸﺪ ﺓ ﻭﺍﻟﺮﺧﺎ ِﺀ ﺍﹶﻟﻠﹼـ ﻬﻢ ﺸﺘﻜﻰ ﻭ ﻋ ﹶﻠ ﻴ ﺍﹾﻟ ﻤ ﻚ ﻳﺎ ﺏ ﻣ ﻦ ﺫﻟ ﺼ ﹺﺮ ﹶﺍ ﻭ ﻫ ﻮ ﹶﺍ ﹾﻗ ﺮ ﺢ ﺍﹾﻟﺒ ﻼ ﹶﻛ ﹶﻠ ﻤ ﹺ ﺤﻘﱢ ﹺﻬ ﻢ ﹶﻓﺮﺟﹰﺎ ﻋﺎ ﹺﺟ ﹰ ﺝ ﻋﻨﺎ ﹺﺑ ﻚ ﻣ ﻨ ﹺﺰﹶﻟﺘ ﻬ ﻢ ﹶﻓﺮ ﻃﺎ ﻋﺘ ﻬ ﻢ َﻓ ﻌﺮ ﹾﻓﺘﻨﺎ ﺑﹺﺬﻟ
ﻱ ﻭﹶﺍﻛﹾﻔﻴﺎﱐ ﹶﻓﹶﺎﻧﻜﹸﻤﺎ ﻛﺎﻓﻴﺎﻱ ﻳﺎ ﻣﻮﻻﻱ ﻳﺎ ﺤﻤ ﺪ َﺍﻧﺼﺮﺍﱐ ﹶﻓﺎﻧﻜﹸﻤﺎ ﻧﺎﺻﺮﺍ ﹺ ﺤﻤ ﺪ ﻳﺎ ﻋ ﻠﻲ ،ﻳﺎ ﻋ ﻠﻲ ﻳﺎ ﻣ ﻣ ﺙ ﺍﹾﻟ ﻐ ﻮﺙﹶ ،ﹶﺍ ﺩ ﹺﺭﻛﹾﲏ ﹶﺍ ﺩ ﹺﺭﻛﹾﲏ ﹶﺍ ﺩ ﹺﺭﻛﹾﲏ. ﺙ ﺍﹾﻟ ﻐ ﻮ ﹶ ﺐ ﺍﻟﺰﻣﺎ ﻥ ﺍﹾﻟ ﻐ ﻮ ﹶ ﺻﺎ ﺣ
ﺃﻗﻮﻝ :ﻫﺬﺍ ﺩﻋﺎﺀ ﺷﺮﻳﻒ ﻭﻳﻨﺒﻐﻲ ﺃﻥ ﻳﻜﺮﺭ ﺍﻟﺪﻋﺎﺀ ﺑﻪ ﰲ ﺫﻟﻚ ﺍﳊﺮﻡ ﺍﻟﺸﺮﻳﻒ ﻭﰲ ﻏﲑﻩ ﻣﻦ ﺍﻷﻣﺎﻛﻦ ﻭﳓﻦ ﻗﺪ ﺃﺛﺒﺘﻨﺎﻩ ﰲ ﺍﻟﺒﺎﺏ ﺍﻷﻭﻝ ﺑﺎﺧﺘﻼﻑ ﻳﺴﲑ. 366
ﺍﻝﺯﻴﺎﺭﺓ ﺍﻻﹸﺨﺭﻯ ﻣﺎ ﺭﻭﺍﻫﺎ ﺍﻟﺴﻴﺪ ﺍﺑﻦ ﻃﺎﻭﻭﺱ ﻗﺎﻝ :ﺻﻞﹼ ﺭﻛﻌﺘﲔ ﻭﻗﹸﻞ ﺑﻌﺪﻫﺎ :
ﷲ ﺍﻟﹾﻜﺎ ﻣ ﹸﻞ ﺍﻟﺘﺎﻡ ﺍﻟﺸﺎ ﻣ ﹸﻞ ﺳﻼ ﻡ ﺍ ِ
...ﺍﱁ ،ﻭﳓﻦ ﻗﺪ ﺃﺛﺒﺘﻨﺎﻫﺎ ﰲ
ﻼ ﻋﻦ ﻛﺘﺎﺏ ﺍﻟﻜﻠﻢ ﺍﻟﻄﹼﻴﺐ ﻓﺮﺍﺟﻌﻬﺎ ﻫﻨﺎﻙ. ﺍﻟﻔﺼﻞ ﺍﻟﺴﺎﺑﻊ ﻣﻦ ﺍﻟﺒﺎﺏ ﺍﻷﻭﻝ ﲢﺖ ﻋﻨﻮﺍﻥ ﺍﻻﺳﺘﻐﺎﺛﺔ ﺑﻪ )ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ( ﻧﻘ ﹰ ﻼ ﻷﻋﻤﺎﻝ ﺍﻟﺴﺮﺩﺍﺏ ﺍﳌﻘﺪﺱ ﻓﺄﺛﺒﺖ ﻓﻴﻪ ﺳﺖ ﺯﻳﺎﺭﺍﺕ ﰒﹼ ﻗﺎﻝ :ﻭﻳﻠﺤﻖ ﺬﺍ ﺍﻟﻔﺼﻞ ﺃﻗﻮﻝ :ﺃﻓﺮﺩ ﺍﻟﺴﻴﺪ ﺍﺑﻦ ﻃﺎﻭﻭﺱ ﰲ ﻛﺘﺎﺏ ﻣﺼﺒﺎﺡ ﺍﻟﺰﺍﺋﺮ ﻓﺼ ﹰ
ﺩﻋﺎﺀ ﺍﻟﻨﺪﺑﺔ ﻭﻣﺎ ﻳﺰﺍﺭ ﺑﻪ ﻣﻮﻻﻧﺎ ﺻﺎﺣﺐ ﺍﻷﻣﺮ )ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ( ﰲ ﻛﻞﹼ ﻳﻮﻡ ﺑﻌﺪ ﻓﺮﻳﻀﺔ ﺍﻟﻔﺠﺮ ،ﻭﻫﻲ ﺍﻟﺴﺎﺑﻌﺔ ﻣﻦ ﺍﻟﺰﻳﺎﺭﺍﺕ ،ﻭﺩﻋﺎﺀ ﺍﻟﻌﻬﺪ ﺍﻟﺬﻱ
ﺃﻣﺮﻧﺎ ﺑﺘﻼﻭﺗﻪ ﰲ ﺯﻣﺎﻥ ﺍﻟﻐﻴﺒﺔ ﻭﻣﺎ ﻳﺪﻋﻰ ﺑﻪ ﻋﻨﺪ ﺇﺭﺍﺩﺓ ﺍﳋﺮﻭﺝ ﻣﻦ ﺫﻟﻚ ﺍﳊﺮﻡ ﺍﻟﺸﺮﻳﻒ ،ﰒﹼ ﺑﺪﺃ ﰲ ﺫﻛﺮ ﻫﺬﻩ ﺍﻻﹸﻣﻮﺭ ﺍﻷﺭﺑﻌﺔ ﻭﳓﻦ ﻧﺘﺎﺑﻌﻪ ﰲ ﻫﺬﺍ
ﺍﻟﻜﺘﺎﺏ ﺍﳌﺒﺎﺭﻙ ﺑﺬﻛﺮ ﺗﻠﻚ ﺍﻻﹸﻣﻮﺭ .ﺍﻷﻣﺮ ﺍﻷﻭﻝ ﺩﻋﺎﺀ ﺍﻟﻨﺪﺑﺔ :ﻭﻳﺴﺘﺤﺐ ﺃﻥ ﻳﺪﻋﻰ ﺑﻪ ﰲ ﺍﻷﻋﻴﺎﺩ ﺍﻷﺭﺑﻌﺔ ﺃﻱ ﻋﻴﺪ ﺍﻟﻔﻄﺮ ﻭﺍﻷﺿﺤﻰ ﻭﺍﻟﻐﺪﻳﺮ ﻭﻳﻮﻡ ﺍﳉﹸﻤﻌﺔ ﻭﻫﻮ:
ﺤ ﻤ ﺪ ﻚ ﺍﹾﻟ ﺴﻠﻴﻤﺎﹰ ،ﺍﹶﻟﻠﹼـ ﻬﻢ ﹶﻟ ﺤﻤ ﺪ ﻧﹺﺒﻴ ﻪ ﻭﺁﻟ ﻪ ﻭ ﺳﻠﱠ ﻢ ﺗ ﷲ ﻋﻠﻰ ﺳﻴﺪﻧﺎ ﻣ ﺻﻠﱠﻰ ﺍ ُ ﲔ ﻭ ﷲ ﺭﺏ ﺍﻟﹾﻌﺎﻟﹶﻤ ﺤ ﻤ ﺪ ِ ﹶﺍﹾﻟ ﺕ ﹶﻟ ﻬ ﻢ ﺟﺰﻳ ﹶﻞ ﻣﺎ ﻚ ﻭﺩﻳﹺﻨﻚ ،ﺍ ﺫ ﺍ ﺧﺘ ﺮ ﺴ ﺼﺘ ﻬ ﻢ ﻟﻨ ﹾﻔ ِ ﺨ ﹶﻠ ﻚ ﺍﻟﱠﺬﻳ ﻦ ﺍ ﺳﺘ ﻋﻠﻰ ﻣﺎ ﺟﺮﻯ ﹺﺑ ﻪ ﻗﹶﻀﺎﺅ ﻙ ﰲ ﹶﺍ ﻭﻟﻴﺎﺋ
ﺕ ﺖ ﻋ ﹶﻠ ﻴ ﹺﻬ ﻢ ﺍﻟﺰ ﻫ ﺪ ﰲ ﺩﺭﺟﺎ ﺿ ﻤﺤﻼﻝﹶ ،ﺑ ﻌ ﺪ ﹶﺍ ﹾﻥ ﺷ ﺮ ﹾﻃ ﻋ ﻨ ﺪ ﻙ ﻣ ﻦ ﺍﻟﻨﻌﻴ ﹺﻢ ﺍﹾﻟﻤﻘﻴ ﹺﻢ ﺍﻟﱠﺬﻱ ﻻ ﺯﻭﺍ ﹶﻝ ﹶﻟ ﻪ ﻭ ﹶﻻ ﺍ
ﺖ ﻣﻨ ﻬ ﻢ ﺍﹾﻟﻮﻓﺎ َﺀ ﹺﺑ ﻪ ﹶﻓ ﹶﻘﹺﺒ ﹾﻠﺘ ﻬ ﻢ ﻭ ﹶﻗﺮﺑﺘ ﻬﻢ، ﻚ ﻭ ﻋ ﻠ ﻤ ﻚ ﺫﻟ ﺸ ﺮﻃﹸﻮﺍ ﹶﻟ ﻫ ﺬ ﻩ ﺍﻟﺪﻧﻴﺎ ﺍﻟﺪﹺﻧﻴ ﺔ ﻭ ﺯ ﺧ ﺮﻓﻬﺎ ﻭ ﹺﺯﺑ ﹺﺮﺟﹺﻬﺎ ،ﹶﻓ
ﻚ ﻭ ﹶﻛﺮ ﻣﺘ ﻬ ﻢ ﹺﺑ ﻮ ﺣﹺﻴﻚ ،ﻭ ﺭ ﹶﻓ ﺪﺗ ﻬ ﻢ ﺖ ﻋ ﹶﻠ ﻴ ﹺﻬ ﻢ ﻣﻼﺋ ﹶﻜﺘ ﺠ ﻠﻰ ،ﻭﹶﺍ ﻫﺒ ﹾﻄ ﺖ ﹶﻟ ﻬ ﻢ ﺍﻟﺬﱢ ﹾﻛ ﺮ ﺍﹾﻟ ﻌ ﻠﻲ ﻭﺍﻟﺜﱠﻨﺎ َﺀ ﺍﹾﻟ ﻭ ﹶﻗﺪ ﻣ
ﻚ ﺍﱃ ﹶﺍ ﹾﻥ ﹶﺍ ﺧ ﺮ ﺟﺘ ﻪ ﻣﻨﻬﺎ، ﺾ ﺍﹶ ﺳ ﹶﻜ ﻨﺘ ﻪ ﺟﻨﺘ ﻚ ﻭﺍﹾﻟﻮﺳﻴ ﹶﻠ ﹶﺔ ﺍﱃ ﹺﺭﺿﻮﺍﹺﻧﻚ ،ﹶﻓﺒ ﻌ ﹺﺑ ﻌ ﹾﻠ ﻤﻚ ،ﻭ ﺟ ﻌ ﹾﻠﺘ ﻬ ﻢ ﺍﻟﺬﱠﺭﻳﻌ ﹶﺔ ﺍﹶﻟ ﻴ
ﻼ ﻚ ﺧﻠﻴ ﹰ ﺴ ﺨ ﹾﺬﺗ ﻪ ﻟﻨ ﹾﻔ ِ ﺾ ﺍﺗ ﻚ ﻭﻧﺠ ﻴﺘ ﻪ ﻭ ﻣ ﻦ ﺁ ﻣ ﻦ ﻣ ﻌ ﻪ ﻣ ﻦ ﺍﹾﻟ ﻬ ﹶﻠ ﹶﻜ ﺔ ﹺﺑ ﺮ ﺣ ﻤﺘﻚ ،ﻭﺑ ﻌ ﺾ ﺣ ﻤ ﹾﻠﺘ ﻪ ﰲ ﹸﻓ ﹾﻠ ﻜ ﻭﺑ ﻌ ﺾ ﹶﻛﻠﱠ ﻤﺘ ﻪ ﻣ ﻦ ﺷﺠـ ﺮ ﺓ ﺗﻜﹾﻠﻴﻤﹰﺎ ﻚ ﻋ ﻠﻴﺎﹰ ،ﻭﺑ ﻌ ﺖ ﺫﻟ ﺻﺪﻕ ﻓﻲ ﺍ ﹾﻻﺧﺮﻳ ﻦ ﹶﻓﹶﺎ ﺟ ﺒﺘ ﻪ ﻭ ﺟ ﻌ ﹾﻠ ﻚ ﻟﺴﺎ ﹶﻥ ﻭ ﺳﹶﺄﹶﻟ ﺡ ﺍﹾﻟ ﹸﻘ ﺪﺱﹺ، ﺕ ﻭﹶﺍﻳ ﺪﺗ ﻪ ﹺﺑﺮﻭ ﹺ ﺾ ﹶﺍ ﻭﹶﻟ ﺪﺗ ﻪ ﻣ ﻦ ﹶﻏ ﻴ ﹺﺮ ﺍﹶﺏ ﻭﺁﺗ ﻴﺘ ﻪ ﺍﹾﻟﺒﻴﻨﺎ ﺖ ﹶﻟ ﻪ ﻣ ﻦ ﺍﹶﺧﻴ ﻪ ﹺﺭﺩﺀﹰﺍ ﻭﻭﺯﻳﺮﹰﺍ ،ﻭﺑ ﻌ ﻭ ﺟ ﻌ ﹾﻠ
ﺤﻔﻆ ﻣ ﻦ ﻣﺪ ﺓ ﺴﺘ ﺤﻔﻈﹰﺎ ﺑ ﻌ ﺪ ﻣ ﺴﺘ ﺕ ﹶﻟ ﻪ ﹶﺍ ﻭﺻﻴﺎﺀَ ،ﻣ ﺨﻴ ﺮ ﺖ ﹶﻟ ﻪ ﻣﻨﻬﺎﺟﺎﹰ ،ﻭﺗ ﺠ ﺖ ﹶﻟ ﻪ ﺷﺮﻳ ﻌﺔﹰ ،ﻭﻧ ﻬ ﻭ ﹸﻛ ﱞﻞ ﺷ ﺮ ﻋ ﺐ ﺍﻟﹾﺒﺎ ﻃ ﹸﻞ ﻋﻠﻰ ﹶﺍ ﻫ ﻠﻪ ،ﻭﻻ ﺤﻖ ﻋ ﻦ ﻣ ﹶﻘﺮ ﻩ ﻭﻳ ﻐ ﻠ ﺍﱃ ﻣﺪﺓ ،ﺍﻗﺎ ﻣ ﹰﺔ ﻟﺪﻳﹺﻨﻚ ،ﻭ ﺣﺠ ﹰﺔ ﻋﻠﻰ ﻋﺒﺎ ﺩﻙ ،ﻭﻟﹶﺌﻠﹼﺎ ﻳﺰﻭ ﹶﻝ ﺍﹾﻟ ﻚ ﻣ ﻦ ﹶﻗ ﺒ ﹺﻞ ﹶﺍ ﹾﻥ ﻧ ﺬﻝﱠ ﺖ ﻟﹶﻨﺎ ﻋﻠﹶﻤﹰﺎ ﻫﺎﺩﻳﹰﺎ ﹶﻓﻨﺘﺒﹺـ ﻊ ﺁﻳﺎﺗ ﺖ ﺍﹶﻟﻴﻨﺎ ﺭﺳﻮ ﹰﻻ ﻣ ﻨﺬﺭﹰﺍ ﻭﹶﺍ ﹶﻗ ﻤ ﻳﻘﹸﻮ ﹶﻝ ﹶﺍ ﺣ ﺪ ﹶﻟﻮﻻ ﹶﺍ ﺭ ﺳ ﹾﻠ
ﺠ ﺒﺘ ﻪ ﷲ ﻋ ﹶﻠ ﻴ ﻪ ﻭﺁﻟﻪ ،ﻓﹶﻜﺎ ﹶﻥ ﹶﻛﻤﺎ ﺍﻧﺘ ﺻﻠﱠﻰ ﺍ ُ ﺤﻤ ﺪ ﻚ ﻣ ﻚ ﻭﻧﺠﻴﹺﺒ ﺖ ﺑﹺﺎ َﹾﻻ ﻣ ﹺﺮ ﺍﱃ ﺣﺒﻴﺒﹺ ﻭﻧﺨﺰﻯ ،ﺍﱃ ﹶﺍ ﻥ ﺍﻧﺘ ﻬ ﻴ
ﻀﻞﹶ ﻣ ﹺﻦ ﺍ ﺟﺘﺒ ﻴﺘﻪ ،ﻭﹶﺍ ﹾﻛ ﺮ ﻡ ﻣ ﹺﻦ ﺍ ﻋﺘ ﻤ ﺪﺗ ﻪ ،ﹶﻗﺪ ﻣﺘ ﻪ ﻋﻠﻰ ﹶﺍﻧﺒﹺﻴﺎﺋﻚ، ﺻ ﹶﻄ ﹶﻔ ﻴﺘﻪ ،ﻭﹶﺍ ﹾﻓ ﺻ ﹾﻔ ﻮ ﹶﺓ ﻣ ﹺﻦ ﺍ ﺳﻴ ﺪ ﻣ ﻦ ﺧ ﹶﻠ ﹾﻘﺘﻪ ،ﻭ ﺖ )ﺑﻪ( ﺕ ﹶﻟ ﻪ ﺍﹾﻟﺒﺮﺍﻕ ،ﻭ ﻋ ﺮ ﺟ ﻚ ﻭﻣﻐﺎ ﹺﺭﺑﻚ ،ﻭ ﺳﺨ ﺮ ﻭﺑ ﻌ ﹾﺜﺘ ﻪ ﺍﻟﹶﻰ ﺍﻟﺜﱠ ﹶﻘ ﹶﻠ ﻴ ﹺﻦ ﻣ ﻦ ﻋﺒﺎ ﺩﻙ ،ﻭﹶﺍ ﻭﻃﹶﺄﺗ ﻪ ﻣﺸﺎ ﹺﺭ ﹶﻗ
ﺼ ﺮﺗ ﻪ ﺑﹺﺎﻟﺮ ﻋﺐﹺ ،ﻭ ﺣ ﹶﻔ ﹾﻔﺘ ﻪ ﻚ ،ﹸﺛﻢ ﻧ ﹺﺑ ﺮ ﻭ ﺣ ﻪ ﺍﱃ ﺳﻤﺎﺋﻚ ،ﻭﹶﺍ ﻭ ﺩ ﻋﺘ ﻪ ﻋ ﹾﻠ ﻢ ﻣﺎ ﻛﺎ ﹶﻥ ﻭﻣﺎ ﻳﻜﹸﻮ ﹸﻥ ﺍﻟﹶﻰ ﺍﻧﻘﻀﺎ ِﺀ ﺧ ﹾﻠ ﻘ ﻚ ﻭ ﻭ ﻋ ﺪﺗ ﻪ ﹶﺍ ﹾﻥ ﺗ ﹾﻈ ﹺﻬ ﺮ ﺩﻳﻨ ﻪ ﻋﻠﹶﻰ ﺍﻟﺪﻳ ﹺﻦ ﹸﻛﻠﱢ ﻪ ﻭﹶﻟ ﻮ ﹶﻛ ﹺﺮ ﻩ ﲔ ﻣ ﻦ ﻣﻼﺋ ﹶﻜﺘ ﺴﻮﻣ ﺠ ﺒﺮﺋﻴ ﹶﻞ ﻭﻣﻴﻜﺎﺋﻴ ﹶﻞ ﻭﺍﹾﻟ ﻤ ﹺﺑ 367
ﺱ ﹶﻟﻠﱠﺬﻱ ﺿ ﻊ ﻟﻠﻨﺎ ﹺ ﺖ ﻭ ﺖ ﹶﻟ ﻪ ﻭﹶﻟ ﻬ ﻢ ﹶﺍﻭ ﹶﻝ ﺑ ﻴ ﻕ ﻣ ﻦ ﹶﺍ ﻫ ﻠﻪ ،ﻭ ﺟ ﻌ ﹾﻠ ﺻ ﺪ ﹴ ﻚ ﺑ ﻌ ﺪ ﹶﺍ ﹾﻥ ﺑﻮﺃﺗ ﻪ ﻣﺒﻮﹶﺃ ﺸ ﹺﺮﻛﹸﻮﻥﹶ ،ﻭﺫﻟ ﺍﹾﻟ ﻤ ﺖ )ﺍﻧﻤﺎ ﻳﺮﻳ ﺪ ﺕ ﻣﻘﺎﻡ ﺍﺑﺮﺍﻫﻴ ﻢ ﻭ ﻣ ﻦ ﺩ ﺧ ﹶﻠ ﻪ ﻛﺎ ﹶﻥ ﺁﻣﻨﺎﹰ ،ﻭ ﹸﻗ ﹾﻠ ﺕ ﺑﻴﻨﺎ ﻯ ﻟﻠﹾﻌﺎﻟﹶﻤﲔ ،ﻓﻴ ﻪ ﺁﻳﺎ ﹺﺑﺒﻜﱠ ﹶﺔ ﻣﺒﺎﺭﻛﹰﺎ ﻭﻫﺪ ﻚ ﻋ ﹶﻠ ﻴ ﻪ ﻭﺁﻟ ﻪ ﺻﻠﹶﻮﺍﺗ ﺤﻤ ﺪ ﺖ ﹶﺍ ﺟ ﺮ ﻣ ﺖ ﻭﻳ ﹶﻄﻬ ﺮ ﹸﻛ ﻢ ﺗﻄﹾﻬﲑﹰﺍ( ﹸﺛﻢ ﺟ ﻌ ﹾﻠ ﺲ ﹶﺍ ﻫ ﹶﻞ ﺍﹾﻟﺒ ﻴ ﺐ ﻋ ﻨ ﹸﻜ ﻢ ﺍﻟﺮ ﺟ ﷲ ﻟﻴ ﹾﺬ ﻫ ﺍُ
ﺖ )ﻣﺎ ﺳﺄﹾﻟﺘ ﹸﻜ ﻢ ﻣ ﻦ ﺖ ) :ﹸﻗ ﹾﻞ ﻻ ﹶﺍ ﺳﹶﺎﹸﻟ ﹸﻜ ﻢ ﻋ ﹶﻠ ﻴ ﻪ ﹶﺍﺟﺮﹰﺍ ﺍﻻﱠ ﺍﹾﻟ ﻤ ﻮﺩ ﹶﺓ ﻓﻰ ﺍﹾﻟ ﹸﻘﺮﰉ( ﻭ ﹸﻗ ﹾﻠ ﻚ ﹶﻓ ﹸﻘ ﹾﻠ ﻣ ﻮﺩﺗ ﻬ ﻢ ﰲ ﻛﺘﺎﹺﺑ
ﻼ( ،ﻓﹶﻜﺎﻧﻮﺍ ﻫ ﻢ ﺨ ﹶﺬ ﺍﱃ ﺭﺑ ﻪ ﺳﺒﻴ ﹰ ﺖ) :ﻣﺎ ﹶﺍ ﺳﹶﺎﹸﻟ ﹸﻜ ﻢ ﻋ ﹶﻠ ﻴ ﻪ ﻣ ﻦ ﹶﺍﺟﺮ ﺍﻟﹼﺎ ﻣ ﻦ ﺷﺎ َﺀ ﹶﺍ ﹾﻥ ﻳﺘ ﹶﺍﺟﺮ ﹶﻓ ﻬ ﻮﹶﻟ ﹸﻜ ﻢ( ﻭ ﹸﻗ ﹾﻠ
ﻚ ﺻﻠﹶﻮﺍﺗ ﺖ ﹶﺍﻳﺎ ﻣ ﻪ ﺍﹶﻗﺎ ﻡ ﻭﻟﻴ ﻪ ﻋ ﻠﻲ ﺑ ﻦ ﺍﹶﰊ ﻃﺎﻟﺐ ﻀ ﻚ ﺍﱃ ﹺﺭﺿﻮﺍﹺﻧﻚ ،ﹶﻓ ﹶﻠﻤﺎ ﺍﻧ ﹶﻘ ﺴ ﹶﻠ ﻚ ﻭﺍﹾﻟ ﻤ ﺍﻟﺴﺒﻴ ﹶﻞ ﺍﹶﻟ ﻴ ﺖ ﻣﻮﻻ ﻩ ﹶﻓ ﻌ ﻠﻲ ﻸ ﺍﹶﻣﺎ ﻣ ﻪ :ﻣ ﻦ ﹸﻛ ﻨ ﻋ ﹶﻠ ﻴﻬﹺﻤﺎ ﻭﺁﻟﻬﹺﻤﺎ ﻫﺎﺩﻳﺎﹰ ،ﺍ ﹾﺫ ﻛﺎ ﹶﻥ ﻫ ﻮ ﺍﹾﻟ ﻤ ﻨ ﺬ ﺭ ﻭﻟ ﹸﻜﻞﱢ ﹶﻗﻮﻡ ﻫﺎﺩ ،ﻓﹶﻘﺎ ﹶﻝ ﻭﺍﹾﻟ ﻤ ُ
ﺖ ﹶﺍﻧﺎ ﺼ ﺮ ﻩ ﻭﺍ ﺧ ﹸﺬ ﹾﻝ ﻣ ﻦ ﺧ ﹶﺬﹶﻟﻪ ،ﻭﻗﺎ ﹶﻝ :ﻣ ﻦ ﹸﻛ ﻨ ﺼ ﺮ ﻣ ﻦ ﻧ ﻣﻮﻻ ﻩ ﺍﹶﻟﻠﹼـ ﻬﻢ ﻭﺍ ﹺﻝ ﻣ ﻦ ﻭﺍﻻ ﻩ ﻭﻋﺎ ﺩ ﻣ ﻦ ﻋﺎﺩﺍ ﻩ ﻭﺍﻧ ﺤﻞﱠ ﻫﺎﺭﻭ ﹶﻥ ﺱ ﻣ ﻦ ﺷﺠﺮ ﺷﺘﻰ ،ﻭﹶﺍ ﺣﻠﱠ ﻪ ﻣ ﺠﺮﺓ ﻭﺍ ﺣﺪﺓ ﻭﺳﺎﺋﺮﺍﻟﻨﺎ ﹺ ﲑﻩ ،ﻭﻗﺎ ﹶﻝ ﹶﺍﻧﺎ ﻭ ﻋ ﻠﻲ ﻣﻦ ﺷ ﻧﹺﺒﻴ ﻪ ﹶﻓ ﻌ ﻠﻲ ﺍﹶﻣ ﺖ ﻣﻨﻲ ﹺﺑ ﻤ ﻨ ﹺﺰﹶﻟ ﺔ ﻫﺎﺭﻭ ﹶﻥ ﻣ ﻦ ﻣﻮﺳﻰ ﺍﻟﹼﺎ ﹶﺍﻧ ﻪ ﻻ ﻧﹺﺒﻲ ﺑﻌﺪﻱ ،ﻭ ﺯﻭ ﺟ ﻪ ﺍﺑﻨﺘ ﻪ ﺳﻴ ﺪ ﹶﺓ ﻧﹺﺴﺎ ِﺀ ﻣ ﻦ ﻣﻮﺳﻰ ،ﻓﹶﻘﺎﻝ ﹶﻟ ﻪ ﹶﺍﻧ
ﺏ ﺍﻻﹼ ﺑﺎﺑﻪ ،ﹸﺛﻢ ﹶﺍ ﻭ ﺩ ﻋ ﻪ ﻋ ﹾﻠ ﻤ ﻪ ﻭ ﺣ ﹾﻜ ﻤﺘ ﻪ ﻓﹶﻘﺎ ﹶﻝ : ﺠ ﺪ ﻩ ﻣﺎ ﺣﻞﱠ ﹶﻟﻪ ،ﻭ ﺳﺪ ﺍ َﹾﻻﺑﻮﺍ ﺴﹺ ﺍﻟﹾﻌﺎﻟﹶﻤﲔ ،ﻭﹶﺍ ﺣﻞﱠ ﹶﻟ ﻪ ﻣ ﻦ ﻣ
ﺖ ﺍﹶﺧﻲ ﺤ ﹾﻜ ﻤ ﹶﺔ ﹶﻓ ﹾﻠﻴ ﹾﺎﺗﻬﺎ ﻣ ﻦ ﺑﺎﺑﹺﻬﺎ ،ﹸﺛﻢ ﻗﺎ ﹶﻝ :ﹶﺍﻧ ﺍﹶﻧـَﺎ ﻣﺪﻳﻨ ﹸﺔ ﺍ ﹾﻟ ﻌ ﹾﻠ ﹺﻢ ﻭ ﻋ ﻠﻰ ﺑﺎﺑﻬﺎ ،ﹶﻓ ﻤ ﻦ ﺍﹶﺭﺍ ﺩ ﺍﹾﻟﻤﺪﻳﻨ ﹶﺔ ﻭﺍﹾﻟ ﻂ ﻚ ﺣﺮﰊ ﻭﺍﻹﳝﺎ ﹸﻥ ﻣﺨﺎﻟ ﹲ ﻚ ﺳﻠﹾﻤﻲ ﻭ ﺣ ﺮﺑ ﻚ ﻣ ﻦ ﺩﻣﻲ ﻭ ﺳ ﹾﻠ ﻤ ﻚ ﻣ ﻦ ﹶﻟﺤﻤﻲ ﻭ ﺩ ﻣ ﺤ ﻤ ﺻﻴﻲ ﻭﻭﺍﺭﹺﺛﻲ ،ﹶﻟ ﻭ ﻭ
ﺠ ﺰ ﺖ ﺗﻘﹾﻀﻲ ﺩﻳﲏ ﻭﺗ ﻨ ﹺ ﺽ ﺧﻠﻴﻔﹶﱵ ﻭﹶﺍﻧ ﺤ ﻮ ﹺ ﺖ ﻏﹶﺪﹰﺍ ﻋﻠﹶﻰ ﺍﹾﻟ ﻂ ﹶﻟﺤﻤﻲ ﻭﺩﻣﻲ ،ﻭﹶﺍﻧ ﻚ ﻛﹶﻤﺎ ﺧﺎﹶﻟ ﹶ ﻚ ﻭ ﺩ ﻣ ﺤ ﻤ ﹶﻟ ﺖ ﻳﺎ ﻋ ﻠﻲ ﺠﻨ ﺔ ﻭ ﻫ ﻢ ﺟﲑﺍﱐ ،ﻭﹶﻟﻮﻻ ﹶﺍﻧ ﻚ ﻋﻠﻰ ﻣﻨﺎﹺﺑ ﺮ ﻣ ﻦ ﻧﻮﺭ ﻣ ﺒﻴﻀ ﹰﺔ ﻭﺟﻮ ﻫ ﻬ ﻢ ﺣﻮﱄ ﻓﻲ ﺍﹾﻟ ﻋﺪﺍﰐ ﻭﺷﻴ ﻌﺘ
ﲔ ﻭﺻﺮﺍ ﹶﻃ ﻪ ﷲ ﺍﹾﻟﻤﺘ ﻯ ﻣ ﻦ ﺍﻟﻀﻼ ﹺﻝ ﻭﻧﻮﺭﹰﺍ ﻣ ﻦ ﺍﹾﻟﻌﻤﻰ ،ﻭ ﺣ ﺒ ﹶﻞ ﺍ ِ ﻑ ﺍﹾﻟ ﻤ ﺆ ﻣﻨﻮ ﹶﻥ ﺑﻌﺪﻱ ،ﻭﻛﺎ ﹶﻥ ﺑ ﻌ ﺪ ﻩ ﻫﺪ ﹶﻟ ﻢ ﻳ ﻌ ﺮ ﺤﺬﹸﻭ ﺣ ﹾﺬ ﻭ ﺤ ﻖ ﰲ ﻣ ﻨ ﹶﻘﺒ ﺔ ﻣ ﻦ ﻣﻨﺎ ﻗﹺﺒﻪ ،ﻳ ﺴﺒ ﻖ ﹺﺑﻘﹶﺮﺍﺑ ﺔ ﰲ ﺭ ﺣ ﹴﻢ ﻭﻻ ﺑﹺﺴﺎﹺﺑ ﹶﻘ ﺔ ﰲ ﺩﻳﻦﹴ ،ﻭﻻ ﻳ ﹾﻠ ﺴﺘﻘﻴﻢ ،ﻻ ﻳ ﺍﹾﻟ ﻤ
ﷲ ﹶﻟ ﻮ ﻣ ﹸﺔ ﻻﺋﻢﹴ ،ﹶﻗ ﺪ ﻭﺗ ﺮ ﻓﻴ ﻪ ﷲ ﻋ ﹶﻠ ﻴﻬﹺﻤﺎ ﻭﺁﻟﻬﹺﻤﺎ ،ﻭﻳﻘﺎﺗ ﹸﻞ ﻋﻠﹶﻰ ﺍﻟﺘﺄﻭﻳ ﹺﻞ ﻭﻻ ﺗﺄ ﺧ ﹸﺬ ﻩ ﻓﻲ ﺍ ِ ﺻﻠﱠﻰ ﺍ ُ ﺍﻟﺮﺳﻮ ﹺﻝ ﻉ ﹸﻗﻠﹸﻮﺑ ﻬ ﻢ ﹶﺍﺣﻘﺎﺩﹰﺍ ﺑ ﺪ ﹺﺭﻳ ﹰﺔ ﻭ ﺧ ﻴﺒ ﹺﺮﻳ ﹰﺔ ﻭ ﺣﻨ ﻴﹺﻨﻴ ﹰﺔ ﺵ )ﻧﺎﻫﺶ( ﹸﺫﺅﺑﺎﻧ ﻬﻢ ،ﹶﻓﹶﺎ ﻭ ﺩ ﺏ ﻭ ﹶﻗﺘ ﹶﻞ ﹶﺍﺑﻄﺎﹶﻟ ﻬ ﻢ ﻭﻧﺎ ﻭ ﺻﻨﺎﺩﻳ ﺪ ﺍﹾﻟ ﻌ ﺮ ﹺ ﲔ ﻭﺍﻟﹾﻤﺎﺭﹺﻗﲔ ،ﻭﹶﻟﻤﺎ ﲔ ﻭﺍﻟﹾﻘﺎﺳﻄ ﺖ ﻋﻠﻰ ﻣﻨﺎﺑ ﹶﺬﺗﻪ ،ﺣﺘﻰ ﹶﻗﺘ ﹶﻞ ﺍﻟﻨﺎﻛﺜ ﺖ ﻋﻠﻰ ﻋﺪﺍ ﻭﺗ ﻪ ﻭﹶﺍ ﹶﻛﺒ ﺿﺒ ﻭ ﹶﻏ ﻴ ﺮ ﻫﻦ ،ﹶﻓﹶﺎ
ﷲ ﻋ ﹶﻠ ﻴ ﻪ ﻭﺁﻟ ﻪ ﻓﻲ ﺻﻠﱠﻰ ﺍ ُ ﷲ ﺤﺒ ﻪ ﻭ ﹶﻗﺘ ﹶﻠ ﻪ ﹶﺍ ﺷﻘﹶﻰ ﺍ ﹾﻻﺧﺮﻳ ﻦ ﻳ ﺘﺒ ﻊ ﹶﺍ ﺷﻘﹶﻰ ﺍ َﹾﻻﻭﻟﲔ ،ﹶﻟ ﻢ ﻳ ﻤﺘﹶﺜ ﹾﻞ ﹶﺍ ﻣ ﺮ ﺭﺳﻮ ﹺﻝ ﺍ ِ ﻗﹶﻀﻰ ﻧ
ﺠﺘ ﻤ ﻌ ﹲﺔ ﻋﻠﻰ ﻗﹶﻄﻴ ﻌ ﺔ ﺭ ﺣ ﻤ ﻪ ﻭﺍﻗﹾﺼﺎ ِﺀ ﻭﹾﻟ ﺪ ﻩ ﺍﻟﹼﺎ ﺍﹾﻟﻘﹶﻠﻴ ﹶﻞ ﻣﻤ ﻦ ﺼﺮ ﹲﺓ ﻋﻠﻰ ﻣ ﹾﻘﺘ ﻪ ﻣ ﺍﻟﹾﻬﺎﺩﻳ ﻦ ﺑ ﻌ ﺪ ﺍﻟﹾﻬﺎﺩﻳﻦ ،ﻭﺍ ُﹾﻻﻣ ﹸﺔ ﻣ ﺼ ﻲ ﻭ ﺟﺮﻯ ﺍﹾﻟﻘﹶﻀﺎ ُﺀ ﹶﻟ ﻬ ﻢ ﺑﹺﻤﺎ ﺼ ﻲ ﻣ ﻦ ﹸﺍ ﹾﻗ ﺤﻖ ﻓﻴ ﹺﻬﻢ ،ﹶﻓ ﹸﻘﺘ ﹶﻞ ﻣ ﻦ ﹸﻗﺘﻞﹶ ،ﻭ ﺳﹺﺒ ﻲ ﻣ ﻦ ﺳﹺﺒ ﻲ ﻭﹸﺍ ﹾﻗ ﻭﰱ ﻟﺮﹺﻋﺎﻳ ﺔ ﺍﹾﻟ
ﷲ ﻳﻮ ﹺﺭﺛﹸﻬﺎ ﻣ ﻦ ﻳﺸﺎ ُﺀ ﻣ ﻦ ﻋﺒﺎ ﺩ ﻩ ﻭﺍﻟﹾﻌﺎ ﻗﺒ ﹸﺔ ﻟ ﹾﻠ ﻤﺘﻘﲔ ،ﻭ ﺳﺒﺤﺎ ﹶﻥ ﺽ ِ ﺖ ﺍ َﹾﻻ ﺭ ﺴ ﻦ ﺍﹾﻟ ﻤﺜﹸﻮﺑﺔ ،ﺍ ﹾﺫ ﻛﺎﻧ ﻳﺮﺟﻰ ﹶﻟ ﻪ ﺣ 368
ﺐ ﻣ ﻦ ﹶﺍ ﻫ ﹺﻞ ﷲ ﻭ ﻋ ﺪ ﻩ ﻭ ﻫ ﻮ ﺍﹾﻟﻌﺰﻳ ﺰ ﺍﹾﻟﺤﻜﻴﻢ ،ﹶﻓ ﻌﻠﹶﻰ ﺍ ﹾﻻَﻃﺎﺋ ﹺ ﻒﺍُ ﺨ ﻠ ﺭﺑﻨﺎ ﺍ ﹾﻥ ﻛﺎ ﹶﻥ ﻭ ﻋ ﺪ ﺭﺑﻨﺎ ﹶﻟ ﻤ ﹾﻔﻌﻮﻻﹰ ،ﻭﹶﻟ ﻦ ﻳ ﺏ ﺍﻟﻨﺎ ﺩﺑﻮﻥﹶ ،ﻭﻟ ﻤ ﹾﺜ ﻠ ﹺﻬ ﻢ ﻚ ﺍﻟﹾﺒﺎﻛﹸﻮﻥﹶ ،ﻭﺍﻳﺎ ﻫ ﻢ ﹶﻓ ﹾﻠﻴ ﻨ ﺪ ﹺ ﷲ ﻋ ﹶﻠ ﻴﻬﹺﻤﺎ ﻭﺁﻟﻬﹺﻤﺎ ﹶﻓ ﹾﻠﻴ ﺒ ﺻﻠﱠﻰ ﺍ ُ ﺤﻤ ﺪ ﻭ ﻋ ﻠﻲ ﺖ ﻣ ﺑ ﻴ ﺴ ﻦ ﺤ ﻀﺞ ﺍﻟﻀﺎﺟﻮﻥﹶ ،ﻭﻳﻌـﺞ ﺍﻟﹾﻌﺎﺟﻮﻥ ،ﹶﺍﻳ ﻦ ﺍﹾﻟ ﺥ ﺍﻟﺼﺎ ﹺﺭﺧﻮﻥﹶ ،ﻭﻳ ﺼ ﺮ ﹺ ﻑ ) ﹶﻓ ﹾﻠﺘﺪ ﹺﺭ( ﺍﻟﺪﻣﻮﻉ ،ﻭﹾﻟﻴ ﹶﻓ ﹾﻠﺘ ﹾﺬ ﹺﺭ
ﻕ ﺑ ﻌ ﺪ ﺻﺎ ﺩﻕﹴ ،ﹶﺍﻳ ﻦ ﺍﻟﺴﺒﻴ ﹸﻞ ﺑ ﻌ ﺪ ﺍﻟﺴﺒﻴﻞﹺ، ﺢ ﺑ ﻌ ﺪ ﺻﺎﻟـﺢﹴ ،ﻭﺻﺎ ﺩ ﺴ ﻴﻦﹺ ،ﺻﺎﻟ ﺤ ﺴ ﻴ ﻦ ﹶﺍﻳ ﻦ ﹶﺍﺑﻨﺎ ُﺀ ﺍﹾﻟ ﺤ ﹶﺍﻳ ﻦ ﺍﹾﻟ
ﺠ ﻢ ﺍﻟﺰﺍ ﻫ ﺮﺓﹸ ،ﹶﺍﻳ ﻦ ﹶﺍﻋﻼ ﻡ ﲑﺓﹸ ،ﹶﺍﻳ ﻦ ﺍ َﹾﻻﻧ ﺱ ﺍﻟﻄﹼﺎﻟ ﻌﺔﹸ ،ﹶﺍﻳ ﻦ ﺍ َﹾﻻﻗﹾﻤﺎ ﺭ ﺍﹾﻟﻤﻨ ﺨﻴ ﺮﺓ ،ﹶﺍﻳ ﻦ ﺍﻟﺸﻤﻮ ﺨﻴ ﺮ ﹸﺓ ﺑ ﻌ ﺪ ﺍﹾﻟ ﹶﺍﻳ ﻦ ﺍﹾﻟ ـ ﻤ ﻌﺪ ﻟـ ﹶﻘ ﹾﻄ ﹺﻊ ﺩﺍﹺﺑ ﹺﺮ ـ ﻦ ﺍﻟ ْ ـﺔ ،ﺍﹶﻳ ْ ﺨﻠﹸﻮ ﻣ ﻦ ﺍﹾﻟ ﻌ ﺘ ﺮ ﺓ ﺍﻟﹾﻬﺎﺩﻳ َ ﷲ ﺍﻟﱠﱵ ﻻ ﺗ ﺍﻟﺪﻳ ﹺﻦ ﻭﻗﹶﻮﺍ ﻋ ﺪ ﺍﹾﻟ ﻌ ﹾﻠﻢﹺ ،ﹶﺍﻳ ﻦ ﺑ ﻘﻴ ﹸﺔ ﺍ ِ ﺠ ﻮ ﹺﺭ ﻭﺍﹾﻟ ﻌﺪﻭﺍﻥ ،ﹶﺍﻳ ﻦ ﺍﹾﻟ ﻤﺪ ﺧ ﺮ ﺖ ﻭﺍﹾﻟ ﻌ ﻮﺝﹺ ،ﹶﺍﻳ ﻦ ﺍﹾﻟ ﻤ ﺮﺗﺠﻰ ﻻﺯﺍﹶﻟ ﺔ ﺍﹾﻟ ﺍﻟﻈﱠ ﹶﻠ ﻤﺔ ،ﹶﺍﻳ ﻦ ﺍﹾﻟ ﻤ ﻨﺘ ﹶﻈ ﺮ ﻻِﻗﺎ ﻣ ﺔ ﺍ َﹾﻻ ﻣ
ﺏ ﺨﻴ ﺮ ﻻِﻋﺎ ﺩ ﺓ ﺍﹾﻟ ﻤﻠﱠ ﺔ ﻭﺍﻟﺸﺮﻳ ﻌﺔ ،ﹶﺍﻳ ﻦ ﺍﹾﻟ ﻤ ﺆﻣ ﹸﻞ ِﻻﺣﻴﺎ ِﺀ ﺍﹾﻟﻜﺘﺎ ﹺ ﺾ ﻭ َﺍﻟﺴﻨﻦﹺ ،ﹶﺍﻳ ﻦ ﺍﹾﻟ ﻤﺘ ﻟﺘﺠﺪﻳ ﺪ ﺍﹾﻟﻔﹶﺮﺁﺋ ﹺ
ﺻ ﻢ ﺷ ﻮ ﹶﻛ ﺔ ﺍﹾﻟ ﻤ ﻌﺘﺪﻳﻦ ،ﹶﺍﻳ ﻦ ﻫﺎ ﺩ ﻡ ﹶﺍﺑﹺﻨﻴ ﺔ ﺍﻟﺸ ﺮ ﻙ ﻭﺍﻟﻨﻔﺎﻕﹺ، ﻭ ﺣﺪﻭ ﺩﻩ ،ﹶﺍﻳ ﻦ ﻣﺤﻴﻲ ﻣﻌﺎﻟ ﹺﻢ ﺍﻟﺪﻳ ﹺﻦ ﻭﹶﺍ ﻫ ﻠﻪ ،ﹶﺍﻳ ﻦ ﻗﺎ
ﺲ ﻕ( ،ﹶﺍﻳ ﻦ ﻃﺎ ﻣ ﻕ )ﺍﻟﻨﹺﻔﺎ ﹺ ﻉ ﺍﹾﻟ ﻐﻲ ﻭﺍﻟﺸﻘﺎ ﹺ ﺻ ﺪ ﹸﻓﺮﻭ ﹺ ﻕ ﻭﺍﹾﻟﻌﺼﻴﺎ ﻥ ﻭﺍﻟ ﱡﻄﻐﻴﺎﻥ ،ﹶﺍﻳ ﻦ ﺣﺎ ﹶﺍﻳ ﻦ ﻣﺒﻴ ﺪ ﹶﺍ ﻫ ﹺﻞ ﺍﹾﻟ ﹸﻔﺴﻮ ﹺ ﺏ( ﻭﺍ ِﹾﻻ ﹾﻓﺘﺮﺍﺀِ ،ﹶﺍﻳ ﻦ ﻣﺒﻴ ﺪ ﺍﹾﻟﻌﺘﺎ ﺓ ﻭﺍﹾﻟ ﻤ ﺮ ﺩﺓ ،ﹶﺍﻳ ﻦ ﺏ )ﺍﻟ ﹶﻜ ﺬ ﹺ ﺁﺛﺎ ﹺﺭ ﺍﻟﺰﻳ ﹺﻎ ﻭﺍ َﹾﻻﻫﻮﺍﺀ ِ ،ﹶﺍﻳ ﻦ ﻗﺎ ﻃ ﻊ ﺣﺒﺎﺋ ﹺﻞ ﺍﹾﻟ ﻜ ﹾﺬ ﹺ
ﺻ ﹸﻞ ﹶﺍ ﻫ ﹺﻞ ﺍﹾﻟﻌﻨﺎ ﺩ ﻭﺍﻟﺘﻀﻠﻴ ﹺﻞ ﻭﺍ ِﹾﻻﻟﹾﺤﺎﺩ ،ﹶﺍﻳ ﻦ ﻣـ ﻌﺰ ﺍ َﹾﻻ ﻭﻟﻴﺎ ِﺀ ﻭ ﻣ ﺬ ﱡﻝ ﺍ َﹾﻻﻋﺪﺍﺀِ ،ﹶﺍﻳ ﻦ ﺟﺎ ﻣ ﻊ ﺍﹾﻟ ﹶﻜ ﻠ ﻤ ﺔ ﺴﺘﺄ ﻣ
ﺐ ﷲ ﺍﻟﱠﺬﻯ ﺍﹶﻟ ﻴ ﻪ ﻳﺘ ﻮﺟ ﻪ ﺍ َﹾﻻ ﻭﻟﻴﺎﺀُ ،ﹶﺍﻳ ﻦ ﺍﻟﺴﺒ ﷲ ﺍﻟﱠﺬﻯ ﻣ ﻨ ﻪ ﻳﺆﺗﻰ ،ﹶﺍﻳ ﻦ ﻭ ﺟ ﻪ ﺍ ِ ﺏﺍ ِ (ﺍﻟ ﹶﻜ ﻠ ﹺﻢ( ﻋﻠﹶﻰ ﺍﻟﺘﻘﹾﻮﻯ ،ﹶﺍﻳ ﻦ ﺑﺎ
ﺡ ﻒ ﺷ ﻤ ﹺﻞ ﺍﻟﺼﻼ ﹺ ﺢ ﻭﻧﺎ ﺷ ﺮ ﺭﺍﻳ ﺔ ﺍﹾﻟﻬﺪﻯ ،ﹶﺍﻳ ﻦ ﻣ ﺆﻟﱢ ﺐ ﻳ ﻮ ﹺﻡ ﺍﹾﻟ ﹶﻔ ﺘ ﹺ ﺽ ﻭﺍﻟﺴﻤﺎﺀِ ،ﹶﺍﻳ ﻦ ﺻﺎ ﺣ ﺼ ﹸﻞ ﺑ ﻴ ﻦ ﺍ َﹾﻻ ﺭ ﹺ ﺍﹾﻟ ﻤﺘ ﺐ( ﹺﺑ ﺪ ﹺﻡ ﺍﹾﻟ ﻤ ﹾﻘﺘﻮ ﹺﻝ ﹺﺑ ﹶﻜ ﺮﺑﻼﺀَ ،ﹶﺍﻳ ﻦ ﺐ )ﺍﳌﹸﻄﺎﻟ ﺐ ﹺﺑ ﹸﺬﺣﻮ ﹺﻝ ﺍ َﹾﻻ ﻧﺒﹺﻴﺎ ِﺀ ﻭﹶﺍﺑﻨﺎ ِﺀ ﺍ َﹾﻻﻧﺒﹺﻴﺎﺀِ ،ﹶﺍﻳ ﻦ ﺍﻟﻄﹼﺎﻟ ﻭﺍﻟﺮﺿﺎ ،ﹶﺍﻳ ﻦ ﺍﻟﻄﹼﺎﻟ ﺻ ﺪ ﺭ ﺍﹾﻟﺨﻼﺋ ﹺﻖ ﺫﹸﻭﺍﹾﻟﹺﺒﺮ ﺏ ﺍﺫﺍ ﺩﻋﺎ ﹶﺍﻳ ﻦ ﻀﻄﹶﺮ ﺍﻟﱠﺬﻱ ﻳﺠﺎ ﺍﹾﻟ ﻤ ﻨﺼﻮ ﺭ ﻋﻠﻰ ﻣ ﹺﻦ ﺍ ﻋﺘﺪﻯ ﻋ ﹶﻠ ﻴ ﻪ ﻭﺍ ﹾﻓﺘﺮﻯ ،ﹶﺍﻳ ﻦ ﺍﹾﻟ ﻤ
ﺼﻄﹶﻔﻰ ،ﻭﺍﺑ ﻦ ﻋ ﻠﻲ ﺍﹾﻟ ﻤ ﺮﺗﻀﻰ ،ﻭﺍﺑ ﻦ ﺧﺪ ﳚ ﹶﺔ ﺍﹾﻟ ﻐﺮﺁﺀِ ،ﻭﺍﺑ ﻦ ﻓﺎ ﻃ ﻤ ﹶﺔ ﺍﹾﻟ ﹸﻜﺒﺮﻯ، ﻭﺍﻟﺘﻘﹾﻮﻯ ،ﹶﺍﻳ ﻦ ﺍﺑ ﻦ ﺍﻟﻨﹺﺒﻰ ﺍﹾﻟ ﻤ ﻚ ﺍﹾﻟﻮﹺﻗﺎ ُﺀ ﻭﺍﹾﻟﺤﻤﻰ ،ﻳﺎ ﺑ ﻦ ﺍﻟﺴﺎ ﺩ ﺓ ﺍﹾﻟ ﻤ ﹶﻘﺮﺑﲔ ،ﻳﺎ ﺑ ﻦ ﺍﻟﻨﺠﺒﺎ ِﺀ ﺍ َﹾﻻ ﹾﻛﺮﻣﲔ ،ﻳﺎ ﺑ ﻦ ﺖ ﻭﹸﺍﻣﻲ ﻭﻧﻔﹾﺴﻲ ﹶﻟ ﹺﺑﺎﹶﰊ ﹶﺍﻧ
ﺐ ﺨﻴ ﺮ ﺓ ﺍﹾﻟ ﻤ ﻬﺬﱠﺑﲔ ،ﻳﺎ ﺑ ﻦ ﺍﹾﻟﻐﻄﺎ ﹺﺭ ﹶﻓ ﺔ ﺍ َﹾﻻﻧﺠﺒﲔ ،ﻳﺎ ﺑ ﻦ ﺍ ﹾﻻَﻃﺎﺋ ﹺ ﲔ )ﺍ ﹸﳌ ﻬﺘﺪﻳ ﻦ( ،ﻳﺎ ﺑ ﻦ ﺍﹾﻟ ﺍﹾﻟﻬﺪﺍ ﺓ ﺍﹾﻟ ﻤ ﻬ ﺪﻳ
ﲔ )ﺍﻷ ﹾﻛﺒﺮﻳ ﻦ( ،ﻳﺎ ﺑ ﻦ ﺍﹾﻟ ﻤ ﹶﻄﻬﺮﻳ ﻦ( ﺍ ﹸﳌﺘ ﹶﻄﻬﺮِﹺﻳ ﻦ( ،ﻳﺎ ﺑ ﻦ ﺍﹾﻟﺨﻀﺎ ﹺﺭ ﻣ ﺔ ﺍﹾﻟ ﻤ ﻨﺘﺠﺒﲔ ،ﻳﺎ ﺑ ﻦ ﺍﹾﻟﻘﹶﻤﺎ ﻗ ﻤ ﺔ ﺍ َﹾﻻ ﹾﻛﺮﻣ
ﺠ ﹺﻢ ﺍﻟﺰﺍ ﻫ ﺮﺓ ،ﻳﺎ ﺑ ﻦ ﺍﻟﺴﺒ ﹺﻞ ﺐ ﺍﻟﺜﹼﺎ ﻗﺒﺔ ،ﻳﺎ ﺑ ﻦ ﺍ َﹾﻻﻧ ﺝ ﺍﹾﻟﻤﻀﻴﹶﺌﺔ ،ﻳﺎ ﺑ ﻦ ﺍﻟﺸ ﻬ ﹺ ﲑﺓ ،ﻳﺎ ﺑ ﻦ ﺍﻟﺴ ﺮ ﹺ ﺍﹾﻟﺒﺪﻭ ﹺﺭ ﺍﹾﻟﻤﻨ ﺸﻬﻮ ﺭﺓ ،ﻳﺎ ﺑ ﻦ ﺍﹾﻟﻤﻌﺎﻟ ﹺﻢ ﺤﺔ ،ﻳﺎ ﺑ ﻦ ﺍﹾﻟ ﻌﻠﹸﻮ ﹺﻡ ﺍﻟﹾﻜﺎ ﻣ ﹶﻠﺔ ،ﻳﺎ ﺑ ﻦ ﺍﻟﺴﻨ ﹺﻦ ﺍﹾﻟ ﻤ ﺤﺔ ،ﻳﺎ ﺑ ﻦ ﺍ َﹾﻻﻋﻼ ﹺﻡ ﺍﻟﹼﻼﺋ ﺿ ﺍﻟﹾﻮﺍ
ﻁ ﺸﻬﻮ ﺭ ﺓ( ،ﻳﺎ ﺑ ﻦ ﺍﻟﺼـﱢﺮﺍ ﺸﻬﻮ ﺩ ﺓ )ﺍ ﹶﳌ ﺕ ﺍﹾﻟ ﻤ ﻮﺟﻮ ﺩﺓ ،ﻳﺎ ﺑ ﻦ ﺍﻟﺪﻻﺋ ﹺﻞ ﺍﹾﻟ ﻤ ﺍﹾﻟﻤﺄﺛﹸﻮ ﺭﺓ ،ﻳﺎ ﺑ ﻦ ﺍﹾﻟ ﻤ ﻌﺠﹺﺰﺍ ﺕ ﷲ ﻋ ﻠﻲ ﺣﻜﻴﻢ ،ﻳﺎ ﺑ ﻦ ﺍﻵﻳﺎ ﺏ ﹶﻟﺪﻯ ﺍ ِ ﺴﺘﻘﻴﻢﹺ ،ﻳﺎ ﺑ ﻦ ﺍﻟﻨﺒﺄ ﺍﹾﻟﻌﻈﻴﻢﹺ ،ﻳﺎ ﺑ ﻦ ﻣ ﻦ ﻫ ﻮ ﰲ ﹸﺍﻡ ﺍﹾﻟﻜﺘﺎ ﹺ ﺍﹾﻟ ﻤ 369
ﺞ ﺍﻟﹾﺒﺎﻟﻐﺎﺕ ،ﻳﺎ ﺠﹺ ﺤ ﺕ ﺍﻟﹾﺒﺎﻫﺮﺍﺕ ،ﻳﺎ ﺑ ﻦ ﺍﹾﻟ ﲔ ﺍﻟﹾﻮﺍﺿﺤﺎ ﻭﺍﹾﻟﺒﻴﻨﺎﺕ ،ﻳﺎ ﺑ ﻦ ﺍﻟﺪﻻﺋ ﹺﻞ ﺍﻟﻈﹼﺎﻫﺮﺍﺕ ،ﻳﺎ ﺑ ﻦ ﺍﹾﻟﺒﺮﺍﻫ ﹺ ﺤﻜﹶﻤﺎﺕ ،ﻳﺎ ﺑ ﻦ ﻳﺲ ﻭﺍﻟﺬﹼﺍﺭﹺﻳﺎﺕ ،ﻳﺎ ﺑ ﻦ ﺍﻟﻄﱡﻮ ﹺﺭ ﻭﺍﻟﹾﻌﺎﺩﻳﺎﺕ ،ﻳﺎ ﺑ ﻦ ﺑ ﻦ ﺍﻟﻨ ﻌ ﹺﻢ ﺍﻟﺴﺎﺑﹺﻐﺎﺕ ،ﻳﺎ ﺑ ﻦ ﻃﻪ ﻭﺍﻟﹾـ ﻤ
ﺕ ﺖ ﺷﻌﺮﻱ ﹶﺍﻳ ﻦ ﺍ ﺳﺘ ﹶﻘﺮ ﺏ ﹶﻗ ﻮ ﺳ ﻴ ﹺﻦ ﹶﺍ ﻭ ﹶﺍﺩﱏ ﺩﻧﻮﹰﺍ ﻭﺍ ﹾﻗﺘﺮﺍﺑﹰﺎ ﻣ ﻦ ﺍﻟﹾ ﻌ ﻠﻲ ﺍ َﹾﻻﻋﻠﻰ ،ﹶﻟ ﻴ ﻣ ﻦ ﺩﻧﺎ ﹶﻓﺘ ﺪﻟﹼﻰ ﻓﹶﻜﺎ ﹶﻥ ﻗﺎ
ﺨ ﹾﻠ ﻖ ﺿﻮﻯ ﹶﺍ ﻭ ﹶﻏ ﻴﺮﹺﻫﺎ ﹶﺍ ﻡ ﺫﻱ ﻃﹸﻮﻯ ،ﻋﺰﻳ ﺰ ﻋ ﹶﻠﻲ ﹶﺍ ﹾﻥ ﹶﺍﺭﻯ ﺍﹾﻟ ﻚ ﹶﺍ ﻭ ﺛﹶﺮﻯ ،ﹶﺍﹺﺑ ﺮ ﻚ ﺍﻟﻨﻮﻯ ،ﺑ ﹾﻞ ﹶﺍﻱ ﹶﺍﺭﺽ ﺗ ﻘ ﱡﻠ ﹺﺑ ﻚ ﺩﻭﹺﻧ ﻲ ﻂ ﹺﺑ ﻚ( ﺗﺤﻴ ﹶ ﻂ ِﹺﺑ ﻲ ﺩﻭﻧ ﻚ ﺣﺴﻴﺴﹰﺎ ﻭﻻ ﻧﺠﻮﻯ ،ﻋﺰﻳ ﺰ ﻋ ﹶﻠﻲ ﹶﺍ ﹾﻥ )ﻻ ﺗﺤﻴ ﹶ ﻭﻻ ﺗﺮﻯ ﻭﻻ ﹶﺍ ﺳ ﻤ ﻊ ﹶﻟ
ﺡ ﺖ ﻣ ﻦ ﻧﺎ ﹺﺯ ﹴ ﺨ ﹸﻞ ﻣﻨﺎ ،ﹺﺑﻨﻔﹾﺴﻲ ﹶﺍﻧ ﺐ ﹶﻟ ﻢ ﻳ ﺖ ﻣ ﻦ ﻣ ﻐﻴ ﹴ ﺞ ﻭﻻ ﺷﻜﹾﻮﻯ ،ﹺﺑﻨﻔﹾﺴﻲ ﹶﺍﻧ ﻚ ﻣﻨﻲ ﺿﺠﻴ ﺍﹾﻟﺒﻠﹾﻮﻯ ﻭﻻ ﻳﻨﺎﹸﻟ
ﺖ ﻣ ﻦ ﺤﻨﺎ ،ﹺﺑﻨﻔﹾﺴﻲ ﹶﺍﻧ ﺖ ﹸﺍ ﻣﹺﻨﻴ ﹸﺔ ﺷﺎﺋ ﹴﻖ ﻳﺘ ﻤﻨﻰ ،ﻣ ﻦ ﻣ ﺆﻣﻦ ﻭ ﻣ ﺆ ﻣﻨ ﺔ ﹶﺫﻛﹶﺮﺍ ﹶﻓ ﺡ( ﻋﻨﺎ ،ﹺﺑﻨﻔﹾﺴﻲ ﹶﺍﻧ ﺡ )ﻳ ﻨ ﹺﺰ ﻣﺎ ﻧ ﺰ ﺖ ﻣ ﻦ ﺗﻼ ﺩ ﹺﻧ ﻌ ﹴﻢ ﻻ ﺗﻀﺎﻫﻰ، ﺠ ﺪ ﻻ ﻳﺠﺎﺭﻯ ،ﹺﺑﻨﻔﹾﺴﻲ ﹶﺍﻧ ﺖ ﻣ ﻦ ﺍﹶﺛﻴ ﹺﻞ ﻣ ﻋﻘﻴ ﺪ ﻋﺰ ﻻﻳﺴﺎﻣﻰ ،ﹺﺑﻨﻔﹾﺴﻲ ﹶﺍﻧ
ﻒ ﺻ ﺏ ﹶﺍ ﻱ ﻭﺍﱃ ﻣﱵ ،ﻭﹶﺍﻯ ﺧﻄﺎ ﹴ ﻚ ﻳﺎ ﻣﻮﻻ ﻒ ﺷﺮﻑ ﻻ ﻳﺴﺎﻭﻯ ،ﺍﱃ ﻣﱴ ﺍﹶﺣﺎ ﺭ ﻓﻴ ﺖ ﻣ ﻦ ﻧﺼﻴ ﹺﺑﻨﻔﹾﺴﻲ ﹶﺍﻧ
ﻚ ﺍﹾﻟﻮﺭﻯ ،ﻋﺰﻳ ﺰ ﺨ ﹸﺬﹶﻟ ﻚ ﻭﻳ ﻚ ﻭﺍﹸﻧﺎﻏﻰ ،ﻋﺰﻳ ﺰ ﻋ ﹶﻠﻲ ﹶﺍ ﹾﻥ ﹶﺍﺑ ﻜﻴ ﺏ ﺩﻭﻧ ﻚ ﻭﹶﺍﻱ ﻧﺠﻮﻯ ،ﻋﺰﻳ ﺰ ﻋ ﹶﻠﻲ ﹶﺍ ﹾﻥ ﺍﹸﺟﺎ ﻓﻴ ﻉ ﲔ ﹶﻓﺎﹸﻃﻴ ﹶﻞ ﻣ ﻌ ﻪ ﺍﹾﻟﻌﻮﻳ ﹶﻞ ﻭﺍﹾﻟﺒﻜﺎﺀَ ،ﻫ ﹾﻞ ﻣ ﻦ ﺟﺰﻭ ﹴ ﻚ ﺩﻭﻧ ﻬ ﻢ ﻣﺎ ﺟﺮﻯ ،ﻫ ﹾﻞ ﻣﻦ ﻣﻌ ﹴ ﻱ ﻋ ﹶﻠ ﻴ ﺠ ﹺﺮ ﻋ ﹶﻠﻲ ﹶﺍ ﹾﻥ ﻳ
ﻚ ﻳﺎ ﺑ ﻦ ﹶﺍ ﺣ ﻤ ﺪ ﺳﺒﻴ ﹲﻞ ﺖ ﻋ ﻴ ﻦ ﻓﹶﺴﺎ ﻋ ﺪﺗﻬﺎ ﻋﻴﲏ ﻋﻠﹶﻰ ﺍﹾﻟﻘﹶﺬﻯ ،ﻫ ﹾﻞ ﺍﹶﻟ ﻴ ﹶﻓﺎﹸﺳﺎ ﻋ ﺪ ﺟ ﺰ ﻋ ﻪ ﺍﺫﺍ ﺧﻼ ،ﻫ ﹾﻞ ﹶﻗ ﺬﻳ
ﺏ ﻚ ﺍﻟﺮ ﹺﻭﻳ ﹶﺔ ﹶﻓﻨﺮﻭﻯ ،ﻣﱴ ﻧ ﻨﺘ ﻘ ﻊ ﻣ ﻦ ﻋ ﹾﺬ ﹺ ﻚ ﹺﺑ ﻌ ﺪ ﺓ ﹶﻓﻨﺤﻈﻰ ،ﻣﱴ ﻧ ﹺﺮ ﺩ ﻣﻨﺎ ﻫ ﹶﻠ ﺼ ﹸﻞ ﻳ ﻮﻣﻨﺎ ﻣ ﻨ ﹶﻓﺘﻠﹾﻘﻰ ،ﻫ ﹾﻞ ﻳﺘ
ﺕ ﺸ ﺮ ﻚ ﹶﻓﻨ ﻘﺮ ﻋﻴﻨﹰﺎ ) ﹶﻓﺘ ﹸﻘ ﺮ ُﻋﻴُﻮﻧﻨﺎ) ،ﻣﱴ ﺗﺮﺍﻧﺎ ﻭﻧﺮﺍ ﻙ ﻭ ﹶﻗ ﺪ ﻧ ﻚ ﻭﻧﺮﺍ ﹺﻭ ﺣ ﻚ ﹶﻓ ﹶﻘ ﺪ ﻃﺎ ﹶﻝ ﺍﻟﺼﺪﻯ ،ﻣﱴ ﻧﻐﺎﺩﻳ ﻣﺎﺋ
ﺖ ﹶﺍﻋﺪﺍ َﺀ ﻙ ﻫﻮﺍﻧﹰﺎ ﺽ ﻋ ﺪ ﹰﻻ ﻭﹶﺍ ﹶﺫ ﹾﻗ ﺕ ﺍ َﹾﻻ ﺭ ﻸ ﻼ ﻭ ﹶﻗ ﺪ ﻣ ْ ﺖ ﺗﹸﺎﻡ ﺍﹾﻟ ﻤ َﹶ ﻚ ﻭﹶﺍﻧ ﺤﻒ ﹺﺑ ﺼ ﹺﺮ ﺗﺮﻯ ،ﹶﺍﺗﺮﺍﻧﺎ ﻧ ﻟﻮﺍ َﺀ ﺍﻟﻨ ﺤ ﻦ ﺖ ﹸﺍﺻﻮ ﹶﻝ ﺍﻟﻈﹼﺎﻟﻤﲔ ،ﻭﻧ ﺖ ﺩﺍﹺﺑ ﺮ ﺍﹾﻟ ﻤﺘ ﹶﻜﺒﺮﻳﻦ ،ﻭﺍ ﺟﺘﹶﺜ ﹾﺜ ﺤﻖ ،ﻭ ﹶﻗ ﹶﻄ ﻌ ﺤ ﺪ ﹶﺓ ﺍﹾﻟ ﺕ ﺍﹾﻟﻌﺘﺎ ﹶﺓ ﻭ ﺟ ﻭﻋﻘﺎﺑﺎﹰ ،ﻭﹶﺍﺑ ﺮ
ﻚ ﹶﺍ ﺳﺘﻌﺪﻯ ﹶﻓ ﻌ ﻨ ﺪ ﻙ ﺏ ﻭﺍﹾﻟﺒﻠﹾﻮﻯ ،ﻭﺍﹶﻟ ﻴ ﻑ ْﺍﻟ ﹸﻜ ﺮ ﹺ ﺖ ﹶﻛﺸﺎ ﷲ ﺭﺏ ﺍﻟﹾﻌﺎﻟﹶﻤﲔ ،ﺍﹶﻟﻠﹼـ ﻬﻢ ﹶﺍﻧ ﺤ ﻤ ﺪ ِ ﻧﻘﹸﻮ ﹸﻝ ﺍﹾﻟ ﲔ ﻋﺒ ﻴ ﺪ ﻙ ﺍﹾﻟ ﻤ ﺒﺘﻠﻰ ،ﻭﹶﺍ ﹺﺭ ﻩ ﺳﻴ ﺪ ﻩ ﺴﺘﻐﻴﺜ ﺙ ﺍﹾﻟ ﻤ ﺚ ﻳﺎ ﻏﻴﺎ ﹶ ﺖ ﺭﺏ ﺍ ﹾﻻ ﺧ ﺮ ﺓ ﻭﺍﻟﺪﻧﻴﺎ )ﺍﻻﹸﻭﻟﯽ( ،ﹶﻓﹶﺎ ﻏ ﹾ ﺍﹾﻟ ﻌﺪﻭﻯ ،ﻭﹶﺍﻧ ﺵ ﺍ ﺳﺘﻮﻯ ،ﻭ ﻣ ﻦ ﺍﹶﻟ ﻴ ﻪ ﻳﺎ ﺷﺪﻳ ﺪ ﺍﹾﻟﻘﹸﻮﻯ ،ﻭﹶﺍ ﹺﺯ ﹾﻝ ﻋ ﻨ ﻪ ﹺﺑ ﻪ ﺍ ﹾﻻَﺳﻰ ﻭﺍﹾﻟﺠﻮﻯ ،ﻭﺑﺮ ﺩ ﻏﹶﻠﻴ ﹶﻠ ﻪ ﻳﺎ ﻣ ﻦ ﻋﻠﹶﻰ ﺍﹾﻟ ﻌ ﺮ ﹺ
ﻚ ﻭﹺﺑﻨﹺﺒﻴﻚ ،ﺧ ﹶﻠ ﹾﻘﺘ ﻪ ﻚ ﺍﹾﻟ ﻤ ﹶﺬﻛﱢ ﹺﺮ ﹺﺑ ﺤ ﻦ ﻋﺒﻴ ﺪ ﻙ ﺍﻟﺘﺎﺋﻘﹸﻮ ﹶﻥ )ﺍﻟﺸﺎﺋﻘﻮﻥ )ﺍﱃ ﻭﻟﻴ ﺍﻟﺮﺟﻌﻰ ﻭﺍﹾﻟﻤ ﻨﺘﻬﻰ ،ﺍﹶﻟﻠﹼـ ﻬﻢ ﻭﻧ
ﺤﻴ ﹰﺔ ﻭﺳﻼﻣﺎﹰ ،ﻭ ﹺﺯﺩﻧﺎ ﲔ ﻣﻨﺎ ﺍﻣﺎﻣﺎﹰ ،ﹶﻓﺒﻠﱢ ﻐ ﻪ ﻣﻨﺎ ﺗ ﺼ ﻤ ﹰﺔ ﻭﻣﻼﺫﺍﹰ ،ﻭﹶﺍ ﹶﻗ ﻤﺘ ﻪ ﻟﹶﻨﺎ ﻗﻮﺍﻣﹰﺎ ﻭﻣﻌﺎﺫﺍﹰ ،ﻭ ﺟ ﻌ ﹾﻠﺘ ﻪ ﻟ ﹾﻠ ﻤ ﺆﻣﻨ ﻟﹶﻨﺎ ﻋ
ﻚ ﺍﻳﺎ ﻩ ﺍﹶﻣﺎﻣﻨﺎ ﺣﺘﻰ ﻚ ﹺﺑﺘﻘﹾﺪ ﳝ ﺴﺘ ﹶﻘﺮﹰﺍ ﻭﻣﻘﺎﻣﺎﹰ ،ﻭﹶﺍﺗ ﻤ ﻢ ﹺﻧ ﻌ ﻤﺘ ﺴﺘ ﹶﻘﺮ ﻩ ﻟﹶﻨﺎ ﻣ ﻚ ﻳﺎ ﺭﺏ ﺍﻛﹾﺮﺍﻣﺎﹰ ،ﻭﺍ ﺟ ﻌ ﹾﻞ ﻣ ﺑﹺﺬﻟ
ﺤﻤﺪ، ﺤﻤ ﺪ ﻭﺁ ﹺﻝ ﻣ ﺻﻞﱢ ﻋﻠﻰ ﻣ ﻚ ) ﻭﻣﺮﺍ ﹶﻓ ﹶﻘ ﹶﺔ ﺍﻟﺸﻬﺪﺍ ِﺀ ﻣ ﻦ ﺧﻠﹶﺼﺎﺋﻚ ،ﺍﹶﻟﻠﹼـ ﻬﻢ ﻚ ) ﺟﻨﺎﺗ ﺗﻮ ﹺﺭﺩﻧﺎ ﺟﹺﻨﺎﻧ ﺻ ﻐﺮﹺ ،ﻭ ﺟﺪﺗ ﻪ ﺍﻟﺼﺪﻳ ﹶﻘ ﺔ ﺍﹾﻟ ﹸﻜﺒﺮﻯ ﻚ ﺍﻟﺴﻴ ﺪ ﺍ ﹶﻻ ﹾﻛﺒﺮﹺ ،ﻭﻋﻠﻰ ﺍﹶﺑﻴ ﻪ ﺍﻟﺴﻴ ﺪ ﺍ ﹶﻻ ﺤﻤ ﺪ ﺟﺪ ﻩ ﻭ ﺭﺳﻮﻟ ﺻﻞﱢ ﻋﻠﻰ ﻣ ﻭ 370
ﻀ ﹶﻞ ﻭﹶﺍ ﹾﻛ ﻤ ﹶﻞ ﺖ ﻣ ﻦ ﺁﺑﺎﺋ ﻪ ﺍﹾﻟﺒ ﺮ ﺭﺓ ،ﻭ ﻋ ﹶﻠ ﻴ ﻪ ﹶﺍ ﹾﻓ ﺻ ﹶﻄ ﹶﻔ ﻴ ﷲ ﻋ ﹶﻠ ﻴ ﻪ ﻭﺁﻟﻪ ،ﻭﻋﻠﻰ ﻣ ﹺﻦ ﺍ ﺻﻠﱠﻰ ﺍ ُ ﺤﻤ ﺪ ﺖ ﻣ ﻓﺎ ﻃ ﻤ ﹶﺔ ﹺﺑ ﻨ ﺻﻞﱢ ﻋ ﹶﻠ ﻴ ﻪ ﺻﻼ ﹰﺓ ﻻ ﻚ ﻣ ﻦ ﺧ ﹾﻠ ﻘﻚ ،ﻭ ﻚ ﻭ ﺧﻴ ﺮﺗ ﺻﻔﻴﺎﺋ ﺖ ﻋﻠﻰ ﹶﺍ ﺣ ﺪ ﻣ ﻦ ﹶﺍ ﺻﻠﱠ ﻴ ﻭﹶﺍﺗﻢ ﻭﹶﺍ ﺩ ﻭ ﻡ ﻭﹶﺍ ﹾﻛﹶﺜ ﺮ ﻭﹶﺍ ﻭ ﹶﻓ ﺮ ﻣﺎ
ﺾ ﹺﺑ ﻪ ﺍﻟﹾﺒﺎ ﻃ ﹶﻞ ﻭﹶﺍ ﺩ ﹾﻝ ﹺﺑ ﻪ ﺤﻖ ﻭﹶﺍ ﺩ ﺣ ﻏﺎﻳ ﹶﺔ ﻟ ﻌ ﺪﺩﻫﺎ ﻭﻻ ﻧﹺﻬﺎﻳ ﹶﺔ ﻟ ﻤ ﺪﺩﻫﺎ ﻭﻻ ﻧﻔﺎ ﺩ َﻻ ﻣﺪﻫﺎ ،ﺍﹶﻟﻠﹼـ ﻬﻢ ﻭﹶﺍ ﻗ ﻢ ﹺﺑ ﻪ ﺍﹾﻟ
ﺻ ﹶﻠ ﹰﺔ ﺗ ﺆﺩﻯ ﺍﱃ ﻣﺮﺍ ﹶﻓ ﹶﻘ ﺔ ﺳ ﹶﻠ ﻔﻪ ،ﻭﺍ ﺟ ﻌﻠﹾﻨﺎ ﻣﻤ ﻦ ﻳﺄ ﺧ ﹸﺬ ﺻ ﹺﻞ ﺍﻟﻠﹼ ﻬﻢ ﺑ ﻴﻨﻨﺎ ﻭﺑ ﻴﻨ ﻪ ﻭ ﹶﺍ ﻭﻟﻴﺎ َﺀ ﻙ ﻭﹶﺍ ﹾﺫﻟ ﹾﻞ ﹺﺑ ﻪ ﹶﺍﻋﺪﺍ َﺀ ﻙ ﻭ
ﺼﻴﺘﻪ، ﺏ ﻣ ﻌ ﺚ ﰲ ﻇﻠﱢ ﹺﻬﻢ ،ﻭﹶﺍ ﻋﻨﺎ ﻋﻠﻰ ﺗﺄ ﺩﻳ ﺔ ﺣﻘﹸﻮ ﻗ ﻪ ﺍﹶﻟ ﻴﻪ ،ﻭﺍ ﹾﻻ ﺟﺘﻬﺎ ﺩ ﰲ ﻃﺎ ﻋﺘﻪ ،ﻭﺍ ﺟﺘﻨﺎ ﹺ ﺠ ﺰﺗ ﹺﻬﻢ ،ﻭﻳ ﻤ ﹸﻜ ﹸ ﺤ ﹺﺑ ﻚ ﻭ ﹶﻓﻮﺯﹰﺍ ﻋ ﻨ ﺪﻙ، ﺐ ﻟﹶﻨﺎ ﺭﹶﺃ ﹶﻓﺘ ﻪ ﻭ ﺭ ﺣ ﻤﺘ ﻪ ﻭﺩﻋﺎ َﺀ ﻩ ﻭ ﺧ ﻴ ﺮ ﻩ ﻣﺎﻧﻨﺎ ﹸﻝ ﹺﺑ ﻪ ﺳ ﻌ ﹰﺔ ﻣ ﻦ ﺭ ﺣ ﻤﺘ ﻭﺍ ﻣﻨ ﻦ ﻋﻠﹶﻴﻨﺎ ﹺﺑﺮﹺﺿﺎﻩ ،ﻭ ﻫ
ﺴﺘﺠﺎﺑﹰﺎ ﻭﺍ ﺟ ﻌ ﹾﻞ ﹶﺍﺭﺯﺍﻗﹶﻨﺎ ﹺﺑ ﻪ ﻣ ﺒﺴﻮ ﹶﻃﺔﹰ، ﻭﺍ ﺟ ﻌ ﹾﻞ ﺻﻼﺗﻨﺎ ﹺﺑ ﻪ ﻣﻘﺒﻮﹶﻟﺔﹰ ،ﻭ ﹸﺫﻧﻮﺑﻨﺎ ﹺﺑ ﻪ ﻣ ﻐﻔﹸﻮ ﺭﺓﹰ ،ﻭﺩﻋﺎﺀَﻧﺎ ﹺﺑ ﻪ ﻣ ﻀﻴﺔﹰ ،ﻭﹶﺍ ﹾﻗﹺﺒ ﹾﻞ ﺍﹶﻟﻴﻨﺎ ﹺﺑ ﻮ ﺟ ﹺﻬ ﻭ ﻫﻤﻮﻣﻨﺎ ﹺﺑ ﻪ ﻣ ﹾﻜ ﻔﻴﺔﹰ ،ﻭﺣﻮﺁﺋﺠﻨﺎ ﹺﺑ ﻪ ﻣ ﹾﻘ ﻚ ﺍﹾﻟﻜﹶﺮ ﹺﱘ ﻭﺍ ﹾﻗﺒ ﹾﻞ ﺗ ﹶﻘﺮﺑﻨﺎ ﺍﹶﻟ ﻴﻚ ،ﻭﺍﻧ ﹸﻈ ﺮ ﺍﹶﻟﻴﻨﺎ
ﺻﻠﱠﻰ ﺽ ﺟﺪ ﻩ ﺼ ﹺﺮﻓﹾﻬﺎ ﻋﻨﺎ ﹺﺑﺠﻮ ﺩﻙ ،ﻭﺍ ﺳﻘﻨﺎ ﻣ ﻦ ﺣ ﻮ ﹺ ﺴﺘ ﹾﻜ ﻤ ﹸﻞ ﹺﺑﻬﺎ ﺍﹾﻟﻜﹶﺮﺍ ﻣ ﹶﺔ ﻋ ﻨ ﺪﻙ ،ﹸﺛﻢ ﻻ ﺗ ﻧ ﹾﻈ ﺮ ﹰﺓ ﺭﺣﻴ ﻤ ﹰﺔ ﻧ ﲔ. ﷲ ﻋ ﹶﻠ ﻴ ﻪ ﻭﺁﻟ ﻪ ﹺﺑﻜﹶﺄ ﺳ ﻪ ﻭﹺﺑﻴ ﺪ ﻩ ﺭﻳﹰﺎ ﺭﻭﹺﻳﹰﺎ ﻫﻨﻴﺌﹰﺎ ﺳﺎﺋﻐﹰﺎ ﻻ ﹶﻇ ﻤﹶﺎ ﺑ ﻌ ﺪ ﻩ ﻳﺎ ﹶﺍ ﺭ ﺣ ﻢ ﺍﻟﺮﺍﺣﻤ ﺍُ
ﰒﹼ ﺻﻞﹼ ﺻﻼﺓ ﺍﻟﺰﻳﺎﺭﺓ ﻭﻗﺪ ﺗﻘﺪﻡ ﻭﺻﻔﻬﺎ ﰒﹼ ﺗﺪﻋﻮ ﲟﺎ ﺃﺣﺒﺒﺖ ﻓﻴﺠﺎﺏ ﻟﻚ ﺍﻥ ﺷﺎﺀ ﺍﷲ ﺗﻌﺎﱃ. ﺍﻟﺜﹼﺎﱐ :ﻣﺎ ﻳﺰﺍﺭ ﺑﻪ ﻣﻮﻻﻧﺎ ﺻﺎﺣﺐ ﺍﻟﺰﻣﺎﻥ ﺻﻠﻮﺍﺕ ﺍﷲ ﻭﺳﻼﻣﻪ ﻋﻠﻴﻪ ﻛﻞﹼ ﻳﻮﻡ ﺑﻌﺪ ﺻﻼﺓ ﺍﻟﻔﺠﺮ ﻭﻫﻲ:
ﻕ ﺕ ﰲ ﻣﺸﺎ ﹺﺭ ﹺ ﲔ ﻭﺍﹾﻟ ﻤ ﺆﻣﻨﺎ ﷲ ﻋ ﹶﻠ ﻴ ﻪ ﻋ ﻦ ﺟﻤﻴ ﹺﻊ ﺍﹾﻟ ﻤ ﺆﻣﻨ ﺕﺍِ ﺻﻠﹶﻮﺍ ﺐ ﺍﻟﺰﻣﺎ ﻥ ﻯ ﺻﺎ ﺣ ﺍﹶﻟﻠﹼـ ﻬﻢ ﺑﻠﱢ ﹾﻎ ﻣﻮﻻ ﺤﺮﹺﻫﺎ ﻭ ﺳ ﻬﻠﻬﺎ ﻭ ﺟﺒﻠﻬﺎ ،ﺣﻴ ﹺﻬ ﻢ ﻭ ﻣﻴﺘ ﹺﻬﻢ ،ﻭ ﻋ ﻦ ﻭﺍﻟ ﺪﻱ ﻭ َﻭﹾﻟَﺪﻱ ﻭ ﻋﻨﻲ ﻣ ﻦ ﺽ ﻭﻣﻐﺎ ﹺﺭﺑﹺﻬﺎ ،ﻭﺑﺮﻫﺎ ﻭﺑ ﺍ َﹾﻻ ﺭ ﹺ
ﻁ ﹺﺑ ﻪ ﷲ ﻭﻣﺪﺍ ﺩ ﹶﻛﻠﻤﺎﺗﻪ ،ﻭ ﻣ ﻨﺘﻬﻰ ﺭﹺﺿﺎ ﻩ ﻭ ﻋ ﺪ ﺩ ﻣﺎ ﹶﺍﺣﺼﺎ ﻩ ﻛﺘﺎﺑ ﻪ ﻭﺍﹶﺣﺎ ﹶ ﺵﺍِ ﺕ ﹺﺯﻧ ﹶﺔ ﻋ ﺮ ﹺ ﺤﻴﺎ ﺕ ﻭﺍﻟﺘ ﺍﻟﺼﻠﹶﻮﺍ ﻋ ﹾﻠ ﻤﻪ ،ﺍﹶﻟﻠﹼـ ﻬﻢ ﺍﻧﻲ ﹸﺍ ﺟﺪ ﺩ ﹶﻟ ﻪ ﰲ ﻫﺬﹶﺍ ﺍﹾﻟﻴ ﻮ ﹺﻡ ﻭﰲ ﹸﻛﻞﱢ ﻳﻮﻡ ﻋﻬﺪﹰﺍ ﻭ ﻋﻘﹾﺪﹰﺍ ﻭﺑ ﻴ ﻌ ﹰﺔ ﰲ ﺭ ﹶﻗﺒﱵ ﺍﹶﻟﻠﹼـ ﻬﻢ ﻛﹶﻤﺎ
ﻱ ﻭ ﺳﻴﺪﻱ ﺼﻞﱢ ﻋﻠﻰ ﻣﻮﻻ ﺼﺘﲎ ﺑﹺﻬ ﺬ ﻩ ﺍﻟﻨ ﻌ ﻤﺔ ،ﹶﻓ ﺼ ﻒ ﻭ ﹶﻓﻀ ﹾﻠﺘﲎ ﺑﹺﻬ ﺬ ﻩ ﺍﹾﻟﻔﹶﻀﻴ ﹶﻠ ﺔ ﻭ ﺧ ﺷﺮ ﹾﻓﺘﲏ ﺑﹺﻬﺬﹶﺍ ﺍﻟﺘﺸﺮﻳ ﺸﻬﺪﻳ ﻦ ﺑ ﻴ ﻦ ﻳ ﺪﻳ ﻪ ﺴﺘ ﲔ ﻋ ﻨﻪ ،ﻭﺍ ﺟ ﻌﻠﹾﲏ ﻣ ﻦ ﺍﹾﻟ ﻤ ﺐ ﺍﻟﺰﻣﺎﻥ ،ﻭﺍ ﺟ ﻌﻠﹾﲏ ﻣ ﻦ ﹶﺍﻧﺼﺎ ﹺﺭ ﻩ ﻭﹶﺍﺷﻴﺎ ﻋ ﻪ ﻭﺍﻟﺬﹼﺍﺑ ﺻﺎ ﺣ ﹺ
ﺹ( ﻋﻠﻰ ﺻﻔﹼﹰﺎ ﹶﻛﹶﺎﻧ ﻬ ﻢ ﺑﻨﻴﺎ ﹲﻥ ﻣﺮﺻ ﻮ ﺖ ) : ﻚ ﹶﻓ ﹸﻘ ﹾﻠ ﻃﺎﺋﻌﺎﹰ ﹶﻏ ﻴ ﺮ ﻣ ﹾﻜﺮﻩ ﻓﻲ ﺍﻟﺼﻒ ﺍﻟﱠﺬﻱ ﻧ ﻌﺖ ﹶﺍ ﻫ ﹶﻠ ﻪ ﰲ ﻛﺘﺎﹺﺑ ﻚ ﻭﺁﻟ ﻪ ﻋﻠﻴﻬﻢ ﺍﻟﺴﻼﻡ ،ﺍﹶﻟﻠﹼـ ﻬﻢ ﻫ ﺬ ﻩ ﺑ ﻴ ﻌ ﹲﺔ ﹶﻟ ﻪ ﰲ ﻋﻨﻘﻲ ﺍﱃ ﻳ ﻮ ﹺﻡ ﺍﹾﻟﻘﻴﺎ ﻣ ﺔ. ﻚ ﻭﻃﺎ ﻋ ﺔ ﺭﺳﻮﻟ ﻃﺎ ﻋﺘ ﺃﻗﻮﻝ :ﻗﺎﻝ ﺍﻟﻌﻼﻣﺔ ﺍﻠﺴﻲ ﰲ ﺍﻟﺒﺤﺎﺭ :ﻭﺟﺪﺕ ﰲ ﺑﻌﺾ ﺍﻟﻜﺘﺐ ﺍﻟﻘﺪﳝﺔ ﺑﻌﺪ ﺫﻟﻚ ،ﻭﻳﺼﻔﻖ ﺑﻴﺪﻩ ﺍﻟﻴﻤﲎ ﻋﻠﻰ ﺍﻟﻴﺴﺮﻯ ﻛﺘﺼﻔﻴﻖ ﺍﻟﺒﻴﻌﺔ. ﻭﺍﻋﻠﻢ ﺃﻳﻀﹰﺎ ﺍﻧﺎ ﻗﺪ ﺫﻛﺮﻧﺎ ﰲ ﺃﻋﻤﺎﻝ ﺍﻟﺴﺮﺩﺍﺏ ﺍﳌﻘﺪﺱ ﺯﻳﺎﺭﺍﺕ ﺃﺭﺑﻊ ﻓﻬﺬﻩ ﻫﻲ ﺧﺎﻣﺴﺔ ﺍﻟﺰﻳﺎﺭﺍﺕ ﰲ ﻛﺘﺎﺑﻨﺎ ﻫﺬﺍ ،ﻭﻗﺪ ﺃﻭﺭﺩﻧﺎ ﺃﻳﻀﹰﺎ ﺯﻳﺎﺭﺓ ﻟﻪ )ﻋﻠﻴﻪ ﳉﻤﻊ ﰲ ﺍﻟﺒﺎﺏ ﺍﻻﻭﻝ ﻋﻨﺪ ﺫﻛﺮ ﺯﻳﺎﺭﺍﺕ ﺍﳊﺠﺞ ﺍﻟﻄﹼﺎﻫﺮﻳﻦ )ﻋﻠﻴﻬﻢ ﺍﻟﺴﻼﻡ(ﰲ ﺃﻳﺎﻡ ﺍﻻﺳﺒﻮﻉ. ﺍﻟﺴﻼﻡ( ﰲ ﺃﻳﺎﻡ ﺍ ﹸ 371
ﺍﻟﺜﹼﺎﻟﺚ :ﺩﻋﺎﺀ ﺍﻟﻌﻬﺪ. ﺭﻭﻱ ﻋﻦ ﺍﻟﺼﺎﺩﻕ )ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ( ﺍﻧﻪ ﻗﺎﻝ :ﻣﻦ ﺩﻋﺎ ﺍﱃ ﺍﷲ ﺗﻌﺎﱃ ﺃﺭﺑﻌﲔ ﺻﺒﺎﺣﹰﺎ ﺬﺍ ﺍﻟﻌﻬﺪ ﻛﺎﻥ ﻣﻦ ﺃﻧﺼﺎﺭ ﻗﺎﺋﻤﻨﺎ ،ﻓﺈﻥ ﻣﺎﺕ ﻗﺒﻠﻪ ﺃﺧﺮﺟﻪ ﺍﷲ ﺗﻌﺎﱃ ﻣﻦ ﻗﱪﻩ ﻭﺃﻋﻄﺎﻩ ﺑﻜﻞﹼ ﻛﻠﻤﺔ ﺃﻟﻒ ﺣﺴﻨﺔ ﻭﻣﺤﺎ ﻋﻨﻪ ﺃﻟﻒ ﺳﻴﺌﺔ ،ﻭﻫﻮ ﻫﺬﺍ:
ﺴﺠﻮﺭﹺ ،ﻭ ﻣ ﻨ ﹺﺰ ﹶﻝ ﺍﻟﺘﻮﺭﺍ ﺓ ﻭﺍ ِﹾﻻﻧﺠﻴ ﹺﻞ ﺤﺮﹺ ﺍﹾﻟ ﻤ ﺍﹶﻟﻠﹼـ ﻬﻢ ﺭﺏ ﺍﻟﻨﻮ ﹺﺭ ﺍﹾﻟ ﻌﻈﻴﻢﹺ ،ﻭ ﺭﺏ ﺍﹾﻟ ﹸﻜ ﺮ ﺳﻲ ﺍﻟﺮﻓﻴﻊﹺ ،ﻭ ﺭﺏ ﺍﹾﻟﺒ ﲔ ﻭﺍ َﹾﻻﻧﺒﹺﻴﺎ ِﺀ ﻭﺍﹾﻟ ﻤ ﺮﺳﻠﲔ، ﺤﺮﻭﺭﹺ ،ﻭ ﻣ ﻨ ﹺﺰ ﹶﻝ ﺍﹾﻟ ﹸﻘﺮﺁ ﻥ ﺍﹾﻟﻌﻈﻴﻢﹺ ،ﻭ ﺭﺏ ﺍﹾﻟﻤﻼﺋ ﹶﻜ ﺔ ﺍﹾﻟ ﻤ ﹶﻘﺮﺑ ﻭﺍﻟﺰﺑﻮﺭﹺ ،ﻭ ﺭﺏ ﺍﻟﻈﱢﻞﱢ ﻭﺍﹾﻟ
ﻚ ﻚ ﺍﹾﻟﻘﹶﺪﱘﹺ ،ﻳﺎ ﺣﻲ ﻳﺎ ﹶﻗﻴﻮ ﻡ ﹶﺍ ﺳﹶﺎﹸﻟ ﲑ ﻭ ﻣ ﹾﻠ ﻜ ﻚ ﺍﹾﻟﻤﻨ ﹺ ﻚ ﺍﹾﻟﻜﹶﺮﱘﹺ ،ﻭﹺﺑﻨﻮ ﹺﺭ ﻭ ﺟ ﹺﻬ ﻚ ﹺﺑﺎ ﺳ ﻤ ﺍﹶﻟﻠﹼـ ﻬﻢ ﺍﻧﻲ ﹶﺍ ﺳﹶﺎﹸﻟ ﺢ ﹺﺑ ﻪ ﺍ َﹾﻻﻭﻟﹸﻮ ﹶﻥ ﻭﺍ ﹾﻻ ﺧﺮﻭﻥﹶ ،ﻳﺎ ﺣﻴﹰﺎ ﺼ ﹶﻠ ﻚ ﺍﻟﱠﺬﻱ ﻳ ﺕ ﻭﺍ َﹾﻻﺭﺿﻮﻥﹶ ،ﻭﺑﹺﺎ ﺳ ﻤ ﺖ ﹺﺑ ﻪ ﺍﻟﺴﻤﺎﻭﺍ ﻚ ﺍﻟﱠﺬﻱ ﹶﺍ ﺷ ﺮ ﹶﻗ ﺑﹺﺎ ﺳ ﻤ ﺖ ﺍ َﹾﻻﺣﻴﺎﺀِ ،ﻳﺎ ﺣﻲ ﻻ ﺤﹺﻴ ﻲ ﺍﹾﻟ ﻤﻮﺗﻰ ﻭﻣﻤﻴ ﲔ ﻻ ﺣﻲ ﻳﺎ ﻣ ﹶﻗ ﺒ ﹶﻞ ﹸﻛﻞﱢ ﺣﻲ ﻭﻳﺎ ﺣﻴﹰﺎ ﺑ ﻌ ﺪ ﹸﻛﻞﱢ ﺣﻲ ﻭﻳﺎ ﺣﻴﹰﺎ ﺣ
ﷲ ﻋ ﹶﻠ ﻴ ﻪ ﻭ ﻋﻠﻰ ﺁﺑﺎﺋ ﻪ ﺕﺍ ِ ﺻﻠﹶﻮﺍ ﻱ ﺍﹾﻟ ﻤ ﻬ ﺪﻱ ﺍﻟﹾﻘﺎﺋ ﻢ ﹺﺑﹶﺎ ﻣ ﹺﺮ ﻙ ﺍﻟـ ﻪ ﺍﻟﹼﺎ ﹶﺍﻧﺖ ،ﺍﹶﻟﻠﹼـ ﻬﻢ ﺑﻠﱢ ﹾﻎ ﻣﻮﻻﻧﺎ ﺍ ﹾﻻِﻣﺎ ﻡ ﺍﻟﹾﻬﺎ ﺩ ﺤﺮﹺﻫﺎ، ﺽ ﻭﻣﻐﺎ ﹺﺭﺑﹺﻬﺎ ﺳ ﻬﻠﻬﺎ ﻭ ﺟﺒﻠﻬﺎ ﻭﺑﺮﻫﺎ ﻭﺑ ﻕ ﺍ َﹾﻻ ﺭ ﹺ ﺕ ﰲ ﻣﺸﺎ ﹺﺭ ﹺ ﲔ ﻭﺍﹾﻟ ﻤ ﺆﻣﻨﺎ ﺍﻟﻄﹼﺎﻫﺮﻳ ﻦ ﻋ ﻦ ﺟﻤﻴ ﹺﻊ ﺍﹾﻟ ﻤ ﺆﻣﻨ
ﻁ ﹺﺑ ﻪ ﻛﺘﺎﺑﻪ، ﷲ ﻭﻣﺪﺍ ﺩ ﹶﻛﻠﻤﺎﺗﻪ ،ﻭﻣﺎ ﹶﺍﺣﺼﺎ ﻩ ﻋ ﹾﻠ ﻤ ﻪ ﻭﺍﹶﺣﺎ ﹶ ﺵﺍِ ﺕ ﹺﺯﻧ ﹶﺔ ﻋ ﺮ ﹺ ﻭ ﻋﻨﻲ ﻭ ﻋ ﻦ ﻭﺍﻟ ﺪﻱ ﻣ ﻦ ﺍﻟﺼﻠﹶﻮﺍ
ﺖ ﻣ ﻦ ﹶﺍﻳﺎﻣﻲ ﻋﻬﺪﹰﺍ ﻭ ﻋﻘﹾﺪﹰﺍ ﻭﺑ ﻴ ﻌ ﹰﺔ ﹶﻟ ﻪ ﰲ ﻋﻨﻘﻲ ،ﻻ ﺸ ﺤ ﺔ ﻳﻮﻣﻲ ﻫﺬﺍ ﻭﻣﺎ ﻋ ﺍﹶﻟﻠﹼـ ﻬﻢ ﺍﻧﻲ ﹸﺍ ﺟﺪ ﺩ ﹶﻟ ﻪ ﰲ ﺻﺒﻴ
ﲔ ﺍﹶﻟ ﻴ ﻪ ﰲ ﲔ ﻋ ﻨ ﻪ ﻭﺍﹾﻟﻤﺴﺎﺭﹺﻋ ﹶﺍﺣﻮ ﹸﻝ ﻋﻨﻬﺎ ﻭﻻ ﹶﺍﺯﻭ ﹸﻝ ﹶﺍﺑﺪﺍﹰ ،ﺍﹶﻟﻠﹼـ ﻬﻢ ﺍ ﺟ ﻌﻠﹾﲏ ﻣ ﻦ ﹶﺍﻧﺼﺎ ﹺﺭ ﻩ ﻭﹶﺍﻋﻮﺍﹺﻧ ﻪ ﻭﺍﻟﺬﹼﺍﺑ ﺸﻬﺪﻳ ﻦ ﺑ ﻴ ﻦ ﻳ ﺪﻳﻪ، ﺴﺘ ﲔ ﺍﱃ ﺍﺭﺍ ﺩﺗ ﻪ ﻭﺍﹾﻟ ﻤ ﲔ ﻋ ﻨﻪ ،ﻭﺍﻟﺴﺎﺑﹺﻘ ﺠﻪ ،ﻭﺍﹾﻟ ﻤ ﻤﺘﺜﻠﲔ ﻻَﻭﺍ ﻣ ﹺﺮ ﻩ ﻭﺍﹾﻟُﻤﺤﺎﻣ ﻗﹶﻀﺎ ِﺀ ﺣﻮﺍﺋ ﹺ
ﻀﻴﹰﺎ ﹶﻓﹶﺎ ﺧ ﹺﺮﺟﲏ ﻣ ﻦ ﹶﻗﺒﺮﻱ ﻣ ﺆﺗﺰﹺﺭﹰﺍ ﺕ ﺍﻟﱠﺬﻱ ﺟ ﻌ ﹾﻠﺘ ﻪ ﻋﻠﻰ ﻋﺒﺎ ﺩ ﻙ ﺣﺘﻤﹰﺎ ﻣ ﹾﻘ ﺍﹶﻟﻠﹼـ ﻬﻢ ﺍ ﹾﻥ ﺣﺎ ﹶﻝ ﺑﻴﲏ ﻭﺑ ﻴﻨ ﻪ ﺍﹾﻟ ﻤ ﻮ
ﱐ ﺍﻟﻄﱠ ﹾﻠ ﻌ ﹶﺔ ﺿ ﹺﺮ ﻭﺍﻟﹾﺒﺎﺩﻱ ،ﺍﹶﻟﻠﹼـ ﻬﻢ ﹶﺍ ﹺﺭ ﹺ ﺠﺮﺩﹰﺍ ﻗﹶﻨﺎﰐ ﻣ ﹶﻠﺒﻴﹰﺎ ﺩ ﻋ ﻮ ﹶﺓ ﺍﻟﺪﺍﻋﻲ ﻓﻲ ﺍﻟﹾﺤﺎ ﹶﻛﻔﹶﲎ ﺷﺎﻫﺮﹰﺍ ﺳﻴﻔﻲ ﻣ
ﺨ ﺮ ﺟﻪ ،ﻭﹶﺍ ﻭ ﺳ ﻊ ﺤ ﹾﻞ ﻧﺎﻇﺮﻱ ﹺﺑﻨ ﹾﻈﺮﺓ ﻣﻨﻲ ﺍﹶﻟ ﻴﻪ ،ﻭ ﻋﺠ ﹾﻞ ﹶﻓ ﺮ ﺟ ﻪ ﻭ ﺳﻬ ﹾﻞ ﻣ ﺍﻟﺮﺷﻴ ﺪﺓﹶ ،ﻭﺍﹾﻟ ﻐﺮ ﹶﺓ ﺍﹾﻟﺤﻤﻴ ﺪﺓﹶ ،ﻭﺍ ﹾﻛ
ﺤﺠﺘﻪ ،ﻭﹶﺍﻧ ﻔ ﹾﺬ ﹶﺍ ﻣ ﺮ ﻩ ﻭﺍ ﺷ ﺪ ﺩ ﹶﺍ ﺯ ﺭﻩ ،ﻭﺍ ﻋ ﻤ ﹺﺮ ﺍﻟﻠﹼـ ﻬﻢ ﹺﺑ ﻪ ﺑﹺﻼ ﺩﻙ ،ﻭﹶﺍ ﺣ ﹺﻲ ﹺﺑ ﻪ ﻋﺒﺎ ﺩﻙ، ﻚ ﰊ ﻣ ﺠ ﻪ ﻭﺍ ﺳ ﹸﻠ ﻣ ﻨ ﻬ
ﺱ( ،ﹶﻓﹶﺎ ﹾﻇ ﹺﻬ ﹺﺮ ﺍﻟﹼﻠ ﻬﻢ ﻟﹶﻨﺎ ﺖ ﹶﺍﻳﺪﻱ ﺍﻟﻨﺎ ﹺ ﺴﺒ ﺤ ﹺﺮ ﺑﹺﻤﺎ ﹶﻛ ﺤﻖ ) : ﹶﻇ ﻬ ﺮ ﺍﹾﻟﻔﹶﺴﺎ ﺩ ﻓﻲ ﺍﹾﻟﺒﺮ ﻭﺍﹾﻟﺒ ﻚ ﺍﹾﻟ ﺖ ﻭ ﹶﻗ ﻮﹸﻟ ﻚ ﹸﻗ ﹾﻠ ﹶﻓﺎﻧ ﺤﻖ ﺤﻖ ﺍﹾﻟ ﺸﻲﺀ ﻣ ﻦ ﺍﻟﹾﺒﺎ ﻃ ﹺﻞ ﺍﺍﻟﹼﺎ ﻣﺰ ﹶﻗﻪ ،ﻭﻳ ﻚ ﺣﺘﻰ ﻻ ﻳ ﹾﻈ ﹶﻔ ﺮ ﹺﺑ ﺴﻤﻰ ﺑﹺﺎ ﺳ ﹺﻢ ﺭﺳﻮﻟ ﻚ ﺍﹾﻟ ﻤ ﺖ ﻧﹺﺒﻴ ﻚ ﻭﺍﺑ ﻦ ﹺﺑ ﻨ ﻭﻟﻴ
ﺠﺪﺩﹰﺍ ﻟﻤﺎ ﺠ ﺪ ﹶﻟ ﻪ ﻧﺎﺻﺮﹰﺍ ﹶﻏ ﻴ ﺮﻙ ،ﻭ ﻣ ﺤﻘﱢ ﹶﻘﻪ ،ﻭﺍ ﺟ ﻌ ﹾﻠ ﻪ ﺍﹶﻟﻠﹼـ ﻬﻢ ﻣ ﹾﻔﺰﻋﹰﺎ ﻟ ﻤ ﹾﻈﻠﹸﻮ ﹺﻡ ﻋﺒﺎ ﺩﻙ ،ﻭﻧﺎﺻﺮﹰﺍ ﻟ ﻤ ﻦ ﻻ ﻳ ﹺ ﻭﻳ
ﷲ ﻋ ﹶﻠ ﻴ ﻪ ﻭﺁﻟﻪ ،ﻭﺍ ﺟ ﻌ ﹾﻠ ﻪ ﺻﻠﱠﻰ ﺍ ُ ﻚ ﻚ ﻭ ﺳﻨ ﹺﻦ ﻧﹺﺒﻴ ﺸﻴﺪﹰﺍ ﻟﻤﺎ ﻭ ﺭ ﺩ ﻣ ﻦ ﹶﺍﻋﻼ ﹺﻡ ﺩﻳﹺﻨ ﻋﻄﱢ ﹶﻞ ﻣ ﻦ ﹶﺍﺣﻜﺎ ﹺﻡ ﻛﺘﺎﹺﺑﻚ ،ﻭ ﻣ
ﷲ ﻋ ﹶﻠ ﻴ ﻪ ﻭﺁﻟ ﻪ ﹺﺑ ﺮ ﺅﻳﺘ ﻪ ﻭ ﻣ ﻦ ﺻﻠﱠﻰ ﺍ ُ ﺤﻤﺪﹰﺍ ﻚ ﻣ ﺱ ﺍﹾﻟ ﻤ ﻌﺘﺪﻳﻦ ،ﺍﹶﻟﻠﹼـ ﻬﻢ ﻭ ﺳﺮ ﻧﹺﺒﻴ ﹶﺍﻟﻠﹼـ ﻬﻢ ﻣﻤ ﻦ ﺣﺼ ﻨﺘ ﻪ ﻣﻦ ﺑﺄ ﹺ
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ﺤﻀﻮ ﹺﺭﻩ، ﻒ ﻫ ﺬ ﻩ ﺍﹾﻟ ﻐﻤ ﹶﺔ ﻋ ﻦ ﻫ ﺬ ﻩ ﺍ ُﹾﻻﻣ ﺔ ﹺﺑ ﺸ ﺗﹺﺒ ﻌ ﻪ ﻋﻠﻰ ﺩ ﻋ ﻮﺗﻪ ،ﻭﺍ ﺭ ﺣ ﹺﻢ ﺍ ﺳﺘﻜﺎﻧﺘﻨﺎ ﺑ ﻌ ﺪﻩ ،ﺍﹶﻟﻠﹼـ ﻬﻢ ﺍ ﹾﻛ ﲔ. ﻚ ﻳـﺎ ﹶﺍ ﺭ ﺣ ﻢ ﺍﻟﺮﺍﺣﻤ ﻭ ﻋﺠ ﹾﻞ ﻟﹶﻨﺎ ﹸﻇﻬﻮ ﺭﻩ ،ﺍﻧ ﻬ ﻢ ﻳ ﺮ ﻭﻧ ﻪ ﺑﻌﻴﺪﹰﺍ ﻭﻧﺮﺍ ﻩ ﻗﹶﺮﻳﺒﺎﹰ ،ﹺﺑ ﺮ ﺣ ﻤﺘـ ﰒﹼ ﺗﻀﺮﺏ ﻋﻠﻰ ﻓﺨﺬﻙ ﺍﻻﳝﻦ ﺑﻴﺪﻙ ﺛﻼﺙ ﻣﺮﺍﺕ ﻭﺗﻘﻮﻝ ﻛﻞﹼ ﻣﺮﺓ :
ﺐ ﺍﻟﺰﻣﺎ ﻥ. ﻯ ﻳﺎ ﺻﺎ ﺣ ﺠ ﹶﻞ ﻳﺎ ﻣﻮﻻ ﺠ ﹶﻞ ﺍﹾﻟ ﻌ ﹶﺍﹾﻟ ﻌ
ﺍﻟﺮﺍﺑﻊ :ﻗﺎﻝ ﺍﻟﺴﻴﺪ ﺍﺑﻦ ﻃﺎﻭﻭﺱ :ﻓﺎﺫﺍ ﺃﺭﺩﺕ ﺍﻻﻧﺼﺮﺍﻑ ﻣﻦ ﺣﺮﻣﻪ ﺍﻟﺸﺮﻳﻒ ﻓﻌﺪ ﺍﱃ ﺍﻟﺴﺮﺩﺍﺏ ﺍﳌﻨﻴﻒ ﻭﺻﻞﹼ ﻓﻴﻪ ﻣﺎ ﺷﺌﺖ ،ﰒﹼ ﻗﻢ ﻣﺴﺘﻘﺒﻞ ﺍﻟﻘﺒﻠﺔ ﻭﻗﹸﻞ :
ﻚ ﺍﹶﻟﻠﹼـ ﻬﻢ ﺍ ﺩ ﹶﻓ ﻊ ﻋ ﻦ ﻭﻟﻴ
ﻉ ﺍﷲ ﻛﺜﲑﹰﺍ ﻭﺍﻧﺼﺮﻑ ﻣﺴﻌﻮﺩﹰﺍ ﺇﻥ ﺷﺎﺀ ﺍﷲ ﺗﻌﺎﱃ. ﻭﺃﻭﺭﺩ ﺍﻟﺪﻋﺎﺀ ﺑﺘﻤﺎﻣﻪ ،ﰒﹼ ﻗﺎﻝ :ﰒﹼ ﺍﺩ
ﺃﻗﻮﻝ :ﻫﺬﺍ ﺍﻟﺪﻋﺎﺀ ﻗﺪ ﺭﻭﺍﻩ ﺍﻟﺸﻴﺦ ﰲ ﺍﳌﺼﺒﺎﺡ ﻋﻦ ﺍﻟﺮﺿﺎ )ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ( ﰲ ﺧﻼﻝ ﺃﻋﻤﺎﻝ ﻳﻮﻡ ﺍﳉﻤﻌﺔ ﻭﳓﻦ ﺃﻳﻀﹰﺎ ﺳﻨﺮﻭﻱ ﺍﻟﺪﻋﺎﺀ ﻃﺒﻘﹰﺎ ﻟﺮﻭﺍﻳﺔ
ﺍﻟﺸﻴﺦ .ﻗﺎﻝ :ﺭﻭﻯ ﻳﻮﻧﺲ ﺑﻦ ﻋﺒﺪ ﺍﻟﺮﲪﻦ ﻋﻦ ﺍﻟﺮﺿﺎ ﺻﻠﻮﺍﺕ ﺍﷲ ﻋﻠﻴﻪ ﺍﻧﻪ ﻛﺎﻥ ﻳﺄﻣﺮ ﺑﺎﻟﺪﻋﺎﺀ ﻟﺼﺎﺣﺐ ﺍﻻﻣﺮ )ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ( ﺬﺍ ﺍﻟﺪﻋﺎﺀ:
ﺤ ﹾﻜ ﻤﺘﻚ، ﻚ ﺍﻟﻨﺎ ﻃ ﹺﻖ ﹺﺑ ﻚ ﺍﹾﻟ ﻤ ﻌﺒ ﹺﺮ ﻋ ﻨ ﻚ ﻭﻟﺴﺎﹺﻧ ﻚ ﻋﻠﻰ ﺧ ﹾﻠ ﻘ ﻚ ﻭ ﺣﺠﺘ ﻚ ﻭﺧﻠﻴ ﹶﻔﺘ ﺍﹶﻟﻠﹼـ ﻬﻢ ﺍ ﺩ ﹶﻓ ﻊ ﻋ ﻦ ﻭﻟﻴ ﻚ ﺍﻟﹾﻌﺎﹺﺑ ﺪ ﻋ ﻨ ﺪﻙ ،ﻭﹶﺍ ﻋ ﹾﺬ ﻩ ﺡ ﺍﹾﻟُﻤﺠﺎ ﻫ ﺪ ﺍﻟﹾﻌﺎﺋ ﺬ ﹺﺑ ﺠﺤﺠﺎ ﹺ ﻚ ﺍﻟﻨﺎ ﻇ ﺮ ﺓ ﹺﺑﺎ ﹾﺫﹺﻧﻚ ،ﻭﺷﺎ ﻫ ﺪ ﻙ ﻋﻠﻰ ﻋﺒﺎ ﺩﻙ ،ﺍﹾﻟ ﻭ ﻋ ﻴﹺﻨ
ﺻﻮ ﺭﺕ ،ﻭﺍﺣ ﹶﻔ ﹾﻈ ﻪ ﻣ ﻦ ﺑ ﻴ ﻦ ﻳ ﺪﻳ ﻪ ﻭ ﻣ ﻦ ﺧ ﹾﻠ ﻔ ﻪ ﻭ ﻋ ﻦ ﻳﻤﻴﹺﻨ ﻪ ﻭ ﻋ ﻦ ﺕ ﻭ ﺕ ﻭﹶﺍﻧﺸﺄ ﺖ ﻭﺑﺮﺃ ﻣ ﻦ ﺷﺮ ﺟﻤﻴ ﹺﻊ ﻣﺎ ﺧ ﹶﻠ ﹾﻘ ﻚ ﻚ ﻭﺁﺑﺎ ِﺀ ﻩ ﹶﺍﺋﻤﺘ ﻆ ﻓﻴ ﻪ ﺭﺳ ﻮﹶﻟ ﻚ ﺍﻟﱠﺬﻱ ﻻ ﻳﻀﻴ ﻊ ﻣ ﻦ ﺣ ﻔ ﹾﻈﺘ ﻪ ﹺﺑﻪ ،ﻭﺍ ﺣ ﹶﻔ ﹾ ﺤ ﹾﻔ ﻈ ﺤﺘ ﻪ ﹺﺑ ﺷﻤﺎﻟ ﻪ ﻭ ﻣ ﻦ ﹶﻓ ﻮ ﻗ ﻪ ﻭ ﻣ ﻦ ﺗ
ﻚ ﻭ ﻋﺰ ﻙ ﺍﻟﱠﺬﻱ ﺨ ﹶﻔﺮ ،ﻭﰲ ﻣ ﻨ ﻌ ﻚ ﺍﻟﱠﱵ ﻻ ﺗﻀﻴﻊ ،ﻭﰲ ﺟﻮﺍ ﹺﺭ ﻙ ﺍﻟﱠﺬﻱ ﻻ ﻳ ﻭﺩﻋﺎﺋ ﻢ ﺩﻳﹺﻨﻚ ،ﻭﺍ ﺟ ﻌ ﹾﻠ ﻪ ﰲ ﻭﺩﻳ ﻌﺘ
ﻚ ﺍﻟﱠﺬﻱ ﻻ ﻳﺮﺍ ﻡ ﻣ ﻦ ﻛﺎ ﹶﻥ ﺨ ﹶﺬ ﹸﻝ ﻣ ﻦ ﺁ ﻣ ﻨﺘ ﻪ ﹺﺑﻪ ،ﻭﺍ ﺟ ﻌ ﹾﻠ ﻪ ﰲ ﹶﻛﻨ ﻔ ﻚ ﺍﹾﻟﻮﺛﻴ ﹺﻖ ﺍﻟﱠﺬﻱ ﻻ ﻳ ﻻ ﻳ ﹾﻘ ﻬﺮ ،ﻭﺁ ﻣ ﻨ ﻪ ﹺﺑﺎﹶﻣﺎﹺﻧ ﺠ ﻨ ﺪ ﻙ ﺍﻟﹾﻐﺎﻟﺐﹺ ،ﻭ ﹶﻗﻮ ﻩ ﹺﺑ ﹸﻘﻮﺗﻚ ،ﻭﹶﺍ ﺭ ﺩ ﹾﻓ ﻪ ﺑﹺﻤﻼﺋ ﹶﻜﺘﻚ ،ﻭﻭﺍ ﹺﻝ ﻣ ﻦ ﻭﺍﻻ ﻩ ﺼ ﹺﺮ ﻙ ﺍﹾﻟﻌﺰﻳﺰﹺ ،ﻭﹶﺍﻳ ﺪ ﻩ ﹺﺑ ﺼ ﺮ ﻩ ﹺﺑﻨ ﻓﻴﻪ ،ﻭﺍﻧ
ﺐ ﹺﺑ ﻪ ﺍﻟﺼ ﺪﻉ ،ﻭﺍ ﺭﺗ ﻖ ﹺﺑ ﻪ ﻚ ﺍﹾﻟﺤﺼﻴﻨ ﹶﺔ ﻭ ﺣﻔﱠ ﻪ ﺑﹺﺎﹾﻟﻤﻼﺋ ﹶﻜ ﺔ ﺣﻔﹼﺎﹰ ،ﺍﹶﻟﻠﹼـ ﻬﻢ ﺍ ﺷ ﻌ ﺴ ﻪ ﺩ ﺭ ﻋ ﻭﻋﺎ ﺩ ﻣ ﻦ ﻋﺎﺩﺍﻩ ،ﻭﹶﺍﹾﻟﹺﺒ ﺼ ﺮ ﻩ ﺑﹺﺎﻟﺮ ﻋﺐﹺ، ﺼﺮ ،ﻭﺍﻧ ﺠ ﻮﺭ ،ﻭﹶﺍ ﹾﻇ ﹺﻬ ﺮ ﹺﺑ ﻪ ﺍﹾﻟ ﻌ ﺪﻝﹶ ،ﻭ ﺯﻳﻦ ﹺﺑﻄﹸﻮ ﹺﻝ ﺑﻘﺎﺋ ﻪ ﺍ َﹾﻻ ﺭﺽ ،ﻭﹶﺍﻳ ﺪ ﻩ ﺑﹺﺎﻟﻨ ﺖ ﹺﺑ ﻪ ﺍﹾﻟ ﺍﹾﻟ ﹶﻔ ﺘﻖ ،ﻭﹶﺍ ﻣ
ﺐ ﹶﻟﻪ ،ﻭ ﺩﻣ ﺮ ﻣ ﻦ ﹶﻏﺸﻪ ،ﻭﺍ ﹾﻗﺘ ﹾﻞ ﹺﺑ ﻪ ﺟﺒﺎﹺﺑ ﺮ ﹶﺓ ﺍﹾﻟ ﹸﻜ ﹾﻔ ﹺﺮ ﻭ ﻋ ﻤ ﺪ ﻩ ﺼ ﻭ ﹶﻗﻮ ﻧﺎﺻﺮﻳﻪ ،ﻭﺍ ﺧ ﹸﺬ ﹾﻝ ﺧﺎﺫﻟﻴﻪ ،ﻭ ﺩ ﻣ ﺪ ﻡ ﻣ ﻦ ﻧ
ﺠﺒﺎﺭﻳﻦ، ﻉ ﻭﻣﻤﻴﺘ ﹶﺔ ﺍﻟﺴﻨ ﺔ ﻭ ﻣ ﹶﻘﻮﻳ ﹶﺔ ﺍﻟﹾﺒﺎ ﻃﻞﹺ ،ﻭ ﹶﺫﻟﱢ ﹾﻞ ﹺﺑ ﻪ ﺍﹾﻟ ﺱ ﺍﻟﻀﻼﹶﻟ ﺔ ﻭﺷﺎ ﹺﺭ ﻋ ﹶﺔ ﺍﹾﻟﹺﺒ ﺪ ﹺ ﺼ ﻢ ﹺﺑ ﻪ ﺭﺅﻭ ﻭﺩﻋﺎﺋ ﻤﻪ ،ﻭﺍ ﹾﻗ
ﺤﺮﹺﻫﺎ ﻭ ﺳ ﻬﻠﻬﺎ ﻭ ﺟﺒﻠﻬﺎ ،ﺣﺘﻰ ﺽ ﻭﻣﻐﺎ ﹺﺭﺑﹺﻬﺎ ﻭﺑﺮﻫﺎ ﻭﺑ ﻕ ﺍ َﹾﻻ ﺭ ﹺ ﻭﹶﺃﺑ ﹺﺮ ﹺﺑ ﻪ ﺍﻟﹾﻜﺎﻓﺮﻳ ﻦ ﻭﲨﻴ ﻊ ﺍﹾﻟ ﻤ ﹾﻠﺤﺪﻳ ﻦ ﰲ ﻣﺸﺎ ﹺﺭ ﹺ ﻒ ﻣ ﻨ ﻬ ﻢ ﻋﺒﺎ ﺩﻙ ،ﻭﹶﺍ ﻋﺰ ﹺﺑ ﻪ ﻉ ﻣ ﻨ ﻬ ﻢ ﺩﻳﺎﺭﹰﺍ ﻭﻻ ﺗ ﺒ ﻘ ﻰ ﹶﻟ ﻬ ﻢ ﺁﺛﺎﺭﺍﹰ ،ﺍﹶﻟﻠﹼـ ﻬﻢ ﹶﻃﻬ ﺮ ﻣ ﻨ ﻬ ﻢ ﺑﹺﻼ ﺩ ﻙ ﻭﺍ ﺷ ﻻ ﺗ ﺪ ﺱ ﺣ ﹾﻜ ﹺﻢ ﺍﻟﻨﹺﺒﻴﲔ ،ﻭ ﺟﺪ ﺩ ﹺﺑ ﻪ ﻣﺎ ﺍ ﻣﺘﺤﻰ ﻣ ﻦ ﺩﻳﹺﻨﻚ ،ﻭﺑﺪ ﹶﻝ ﻣ ﻦ ﲔ ﻭﹶﺍ ﺣ ﹺﻲ ﹺﺑ ﻪ ﺳﻨ ﻦ ﺍﹾﻟ ﻤ ﺮﺳﻠﲔ ،ﻭﺩﺍ ﹺﺭ ﺍﹾﻟ ﻤ ﺆﻣﻨ ﺝ ﻓﻴ ﻪ ﻭﻻ ﹺﺑ ﺪ ﻋ ﹶﺔ ﻣ ﻌﻪ، ﻚ ﹺﺑ ﻪ ﻭﻋﻠﻰ ﻳ ﺪﻳ ﻪ ﺟﺪﻳﺪﹰﺍ ﹶﻏﻀﹰﺎ ﻣﺤﻀﹰﺎ ﺻﺤﻴﺤﹰﺎ ﻻ ﻋ ﻮ ﺣ ﹾﻜ ﻤﻚ ،ﺣﺘﻰ ﺗﻌﻴ ﺪ ﺩﻳﻨ
ﺠﻬﻮ ﹶﻝ ﺍﹾﻟ ﻌ ﺪﻝﹺ ،ﹶﻓﺎﻧ ﻪ ﺤﻖ ﻭ ﻣ ﺢ ﹺﺑﻪ ﻣﻌﺎ ﻗ ﺪ ﺍﹾﻟ ﺿ ﺠ ﻮﺭﹺ ،ﻭﺗ ﹾﻄ ﻔ ﹶﺊ ﹺﺑ ﻪ ﻧﲑﺍ ﹶﻥ ﺍﹾﻟ ﹸﻜ ﹾﻔﺮﹺ ،ﻭﺗ ﻮ ﲑ ﹺﺑ ﻌ ﺪﻟ ﻪ ﹸﻇ ﹶﻠ ﻢ ﺍﻟﹾ ﻭ ﺣﺘﻰ ﺗﻨ 373
ﺏ ﻭﺑﺮﺃﺗ ﻪ ﻣ ﻦ ﺍﹾﻟﻌﻴ ﻮﺏﹺ، ﺼ ﻤﺘ ﻪ ﻣ ﻦ ﺍﻟ ﱡﺬﻧﻮ ﹺ ﺻ ﹶﻄ ﹶﻔ ﻴﺘ ﻪ ﻋﻠﻰ ﹶﻏ ﻴﹺﺒﻚ ،ﻭ ﻋ ﺴﻚ ،ﻭﺍ ﺼﺘ ﻪ ﻟﻨ ﹾﻔ ِ ﺨ ﹶﻠ ﻱ ﺍ ﺳﺘ ﻋ ﺒ ﺪ ﻙ ﺍﻟﱠﺬ ﹺ ﺸ ﻬ ﺪ ﹶﻟ ﻪ ﻳ ﻮ ﻡ ﺍﹾﻟﻘﻴﺎ ﻣ ﺔ ﻭﻳ ﻮ ﻡ ﺣﻠﹸﻮ ﹺﻝ ﺍﻟﻄﹼﺎﻣ ﺔ ﹶﺍﻧ ﻪ ﹶﻟ ﻢ ﻭ ﹶﻃﻬ ﺮﺗ ﻪ ﻣ ﻦ ﺍﻟﺮ ﺟﺲﹺ ،ﻭ ﺳﻠﱠ ﻤﺘ ﻪ ﻣﻦ ﺍﻟﺪﻧﺲﹺ ،ﺍﹶﻟﻠﹼـ ﻬﻢ ﹶﻓﺎﻧﺎ ﻧ
ﻚ ﺣ ﺮ ﻣﺔﹰ ،ﻭﹶﻟ ﻢ ﻳﺒﺪ ﹾﻝ ﻚ ﹶﻟ ﻚ ﻃﺎ ﻋﺔﹰ ،ﻭﹶﻟ ﻢ ﻳ ﻬﺘ ﻀﻴ ﻊ ﹶﻟ ﺼﻴﺔﹰ ،ﻭﹶﻟ ﻢ ﻳ ﺐ ﻣ ﻌ ﺐ ﹶﺫﻧﺒﹰﺎ ﻭﻻ ﺍﹶﺗﻰ ﺣﻮﺑﺎﹰ ،ﻭﹶﻟ ﻢ ﻳ ﺮﺗ ﻜ ﻳ ﹾﺬﹺﻧ ﺿﻲ ﺍﻟﺰ ﻛﻲ ،ﺍﹶﻟﻠﹼـ ﻬﻢ ﻱ ﺍﻟﻄﹼﺎ ﻫ ﺮ ﺍﻟﺘ ﻘﻲ ﺍﻟﻨ ﻘﻲ ﺍﻟﺮ ﻱ ﺍﹾﻟ ﻤ ﻬﺘﺪ ﹺ ﻚ ﺷﺮﻳ ﻌﺔﹰ ،ﻭﹶﺍﻧﻪ ﺍﻟﹾﻬﺎﺩ ﹺ ﻀﺔﹰ ،ﻭﹶﻟ ﻢ ﻳ ﻐﻴ ﺮ ﹶﻟ ﻚ ﻓﹶﺮﻳ ﹶﻟ
ﺠ ﻤ ﻊ ﹶﻟ ﻪ ﺴ ﻪ ﻭﺗ ﺴﺮ ﹺﺑ ﻪ ﻧ ﹾﻔ ﺴ ﻪ ﻭﹶﺍ ﻫ ﻠ ﻪ ﻭ ﻭﹶﻟ ﺪ ﻩ ﻭ ﹸﺫﺭﻳﺘ ﻪ ﻭﹸﺍﻣﺘ ﻪ ﻭﺟﻤﻴ ﹺﻊ ﺭ ﻋﻴﺘ ﻪ ﻣﺎ ﺗ ﻘﺮ ﹺﺑ ﻪ ﻋ ﻴﻨﻪ ،ﻭﺗ ﹶﺍ ﻋ ﻄ ﻪ ﰲ ﻧ ﹾﻔ ِ ﺐ ﻱ ﺣ ﹾﻜ ﻤ ﻪ ﻋﻠﻰ ﹸﻛﻞﱢ ﺣﻜﹾﻢ ،ﻭﺗ ﻐ ﻠ ﺠ ﹺﺮ ﺕ ﹸﻛﻠﱢﻬﺎ ﻗﹶﺮﻳﺒﹺﻬﺎ ﻭﺑﻌﻴﺪﻫﺎ ﻭﻋﺰﻳﺰﹺﻫﺎ ﻭﺫﹶﻟﻴﻠﻬﺎ ،ﺣﺘﻰ ﺗ ﻚ ﺍﹾﻟ ﻤ ﻤﻠﹶﻜﺎ ﻣ ﹾﻠ
ﺤﺠ ﹶﺔ ﺍﹾﻟ ﻌﻈﹾﻤﻰ ،ﻭﺍﻟﻄﱠﺮﻳ ﹶﻘ ﹶﺔ ﺍﹾﻟ ﻮ ﺳﻄﹶﻰ ﺝ ﺍﹾﻟﻬﺪﻯ ﻭﺍﹾﻟَﻤ ﻚ ﺑﹺﻨﺎ ﻋﻠﻰ ﻳ ﺪﻳ ﻪ ﻣﻨﻬﺎ ﺤﻘﱢ ﻪ ﹸﻛﻞﱠ ﺑﺎﻃﻞ ،ﺍﹶﻟﻠﹼـ ﻬﻢ ﺍ ﺳ ﹸﻠ ﹺﺑ
ﺤ ﻖ ﹺﺑﻬﺎ ﺍﻟﺘﺎﱄ ،ﻭ ﹶﻗﻮﻧﺎ ﻋﻠﻰ ﻃﺎ ﻋﺘﻪ ،ﻭﹶﺛﺒﺘﻨﺎ ﻋﻠﻰ ﻣﺸﺎﻳ ﻌﺘﻪ ،ﻭﺍ ﻣﻨ ﻦ ﻋ ﹶﻠﻴﻨﺎ ﺍﻟﱠﱴ ﻳ ﺮ ﹺﺟ ﻊ ﺍﹶﻟ ﻴﻬﺎ ﺍﻟﹾﻐﺎﱄ ،ﻭﻳ ﹾﻠ
ﺸﺮﻧﺎ ﻳ ﻮ ﻡ ﺤ ﺤﺘﻪ ،ﺣﺘﻰ ﺗ ﺻ ﲔ ﺭﹺﺿﺎ ﻙ ﹺﺑﻤﻨﺎ ﲔ ﹺﺑﹶﺎ ﻣ ﹺﺮ ﻩ ﺍﻟﺼﺎﺑﹺﺮﻳ ﻦ ﻣ ﻌ ﻪ ﺍﻟﻄﹼﺎﻟﺒ ﹺﺑﻤﺘﺎﺑ ﻌﺘﻪ ،ﻭﺍ ﺟ ﻌﻠﹾﻨﺎ ﰲ ﺣ ﺰﹺﺑ ﻪ ﺍﹾﻟ ﹶﻘﻮﺍﻣ ﻚ ﻟﹶﻨﺎ ﺧﺎﻟﺼﹰﺎ ﻣ ﻦ ﹸﻛﻞﱢ ﺷﻚ ﻭ ﺷ ﺒﻬﺔ ﺍﹾﻟﻘﻴﺎ ﻣ ﺔ ﰲ ﹶﺍﻧﺼﺎ ﹺﺭ ﻩ ﻭﹶﺍﻋﻮﺍﹺﻧ ﻪ ﻭ ﻣ ﹶﻘﻮﻳ ﺔ ﺳﻠﹾﻄﺎﹺﻧﻪ ،ﺍﹶﻟﻠﹼـ ﻬﻢ ﻭﺍ ﺟ ﻌ ﹾﻞ ﺫﻟ
ﺠ ﻌﻠﹶﻨﺎ ﻓﻲ ﺤﻠﱠ ﻪ ﻭﺗ ﺤﻠﱠﻨﺎ ﻣ ﺐ ﹺﺑ ﻪ ﺍﻟﹼﺎ ﻭ ﺟ ﻬﻚ ،ﻭ ﺣﺘﻰ ﺗ ﻭﺭﹺﻳﺎﺀ ﻭ ﺳ ﻤﻌﺔ ،ﺣﺘﻰ ﻻ ﻧ ﻌﺘ ﻤ ﺪ ﹺﺑ ﻪ ﹶﻏ ﻴ ﺮﻙ ،ﻭﻻ ﻧ ﹾﻄ ﹸﻠ
ﺼ ﺮ ﻭﻟﻴﻚ، ﻚ ﻭﺗ ﻌﺰ ﹺﺑ ﻪ ﻧ ﺼ ﺮ ﹺﺑ ﻪ ﻟﺪﻳﹺﻨ ﺴ ﹺﻞ ﻭﺍﹾﻟ ﹶﻔ ﺘ ﺮﺓ ،ﻭﺍ ﺟ ﻌﻠﹾﻨﺎ ﻣﻤ ﻦ ﺗ ﻨﺘ ﺠﻨ ﺔ ﻣ ﻌﻪ ،ﻭﹶﺍ ﻋﺬﹾﻧﺎ ﻣ ﻦ ﺍﻟﺴ ﹾﺎ ﻣ ﺔ ﻭﺍﹾﻟ ﹶﻜ ﺍﹾﻟ ﺻﻞﱢ ﻋﻠﻰ ﻭﻻ ﺓ ﲑ ﻭ ﻫ ﻮ ﻋ ﹶﻠﻴﻨﺎ ﻛﹶﺜﲑ ،ﺍﹶﻟﻠﹼـ ﻬﻢ ﻚ ﻳﺴ ﻚ ﺑﹺﻨﺎ ﹶﻏ ﻴﺮﻧﺎ ﻋ ﹶﻠ ﻴ ﺴﺘ ﺒ ﺪ ﹾﻝ ﺑﹺﻨﺎ ﻏﹶ ﻴﺮﻧﺎ ﹶﻓﺎﻥﱠ ﺍ ﺳﺘﺒﺪﺍﹶﻟ ﻭﻻ ﺗ
ﺕ ﺍﹶﻟ ﻴ ﹺﻬ ﻢ ﺼ ﺮ ﻫﻢ ،ﻭﺗﻤ ﻢ ﹶﻟ ﻬ ﻢ ﻣﺎ ﹶﺍ ﺳﻨ ﺪ ﻋ ﻬ ﺪﻩ ،ﻭﺍ َﹾﻻﺋﻤ ﺔ ﻣ ﻦ ﺑ ﻌ ﺪﻩ ،ﻭﺑﻠﱢ ﻐ ﻬ ﻢ ﺁﻣﺎﹶﻟ ﻬﻢ ،ﻭ ﹺﺯ ﺩ ﰲ ﺁﺟﺎﻟ ﹺﻬﻢ ،ﻭﹶﺍ ﻋﺰ ﻧ ﻚ ﹶﺍﻧﺼﺎﺭﺍﹰ ،ﹶﻓﺎﻧ ﻬ ﻢ ﻣﻌﺎ ﺩ ﹸﻥ ﹶﻛﻠﻤﺎﺗﻚ، ﺖ ﺩﻋﺎﺋ ﻤ ﻬﻢ ،ﻭﺍ ﺟ ﻌﻠﹾﻨﺎ ﹶﻟ ﻬ ﻢ ﹶﺍﻋﻮﺍﻧﹰﺎ ﻭﻋﻠﻰ ﺩﻳﹺﻨ ﻣ ﻦ ﹶﺍ ﻣ ﹺﺮ ﻙ ﹶﻟ ﻬﻢ ،ﻭﹶﺛﺒ
ﻚ ﻣ ﻦ ﺻ ﹾﻔ ﻮﺗ ﻚ ﻣ ﻦ ﻋﺒﺎ ﺩﻙ ،ﻭ ﺼﺘ ﻭ ﺧﺰﺍ ﹸﻥ ﻋ ﹾﻠ ﻤﻚ ،ﻭﹶﺍﺭﻛﺎ ﹸﻥ ﺗﻮﺣﻴ ﺪﻙ ،ﻭﺩﻋﺎﺋ ﻢ ﺩﻳﹺﻨﻚ ،ﻭﻭﻻ ﹸﺓ ﹶﺍ ﻣ ﹺﺮﻙ ،ﻭﺧﺎﻟ
ﷲ ﻭﺑﺮﻛﺎﺗ ﻪ. ﻚ ﻭﺍﻟﺴﻼ ﻡ ﻋ ﹶﻠ ﻴ ﻪ ﻭ ﻋ ﹶﻠ ﻴ ﹺﻬ ﻢ ﻭ ﺭ ﺣ ﻤ ﹸﺔ ﺍ ِ ﺻ ﹾﻔ ﻮ ﹸﺓ ﹶﺍﻭﻻ ﺩ ﻧﹺﺒﻴ ﺧ ﹾﻠ ﻘﻚ ،ﻭﹶﺍ ﻭﻟﻴﺎ ﺅ ﻙ ﻭﺳﻼﺋ ﹸﻞ ﹶﺍ ﻭﻟﻴﺎﺋﻚ ،ﻭ
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ﻓﺼلٌ ﻓﻲ ﺍﻝﺯﻴﺎﺭﺍﺕ ﺍﻝﺠﺎﻤﻌﺔ ﻭﻤﺎ ﻴﺩﻋﻰ ﺒﻪ ﻋﻘﻴﺏ ﺍﻝﺯﻴﺎﺭﺍﺕ ﻭﺫﻜﺭ ﺍﻝﺼﻠﻭﺍﺕ ﻋﻠﻰ ﺍﻝﺤﺠﺞ ﺍﻝﻁﹼﺎﻫﺭﻴﻥ: ﻭﳛﺘﻮﻱ ﻋﻠﻰ ﻋﺪﺓ ﻣﻘﺎﻣﺎﺕ:
ﺍﻝﻤﻘﺎﻡ ﺍﻷﻭل : ﻓﻲ ﺍﻝﺯﻴﺎﺭﺍﺕ ﺍﻝﺠﺎﻤﻌﺔ : ﻭﻫﻲ ﻤﺎ ﻴﺯﺍﺭ ﺒﻪ ﻜ ّل ﺇﻤﺎﻡ ﻤﻥ ﺍﻷﺌﻤﺔ )ﻋﻠﻴﻬﻡ ﺍﻝﺴﻼﻡ( ﻭﻫﻲ ﻋﺩﻴﺩﺓ ﻭﻨﺤﻥ ﻨﻜﺘﻔﻲ ﺒﺫﻜﺭ ﺒﻌﻀﻬﺎ: ﺍﻟﺰﻳﺎﺭﺓ ﺍﻷﻭﱃ :ﺭﻭﻯ ﺍﻟﺼﺪﻭﻕ ﰲ ﻛﺘﺎﺏ ﻣﻦ ﻻ ﳛﻀﺮﻩ ﺍﻟﻔﻘﻴﻪ ﺃﻧﻪ ﺳﺌﻞ ﺍﻟﺮﺿﺎ )ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ( ﻋﻦ ﺇﺗﻴﺎﻥ ﺃﰊ ﺍﳊﺴﻦ ﻣﻮﺳﻰ )ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ( ﻗﺎﻝ :
ﺻﻠﹼﻮﺍ ﰲ ﺍﳌﺴﺎﺟﺪ ﺣﻮﻟﻪ ﻭﳚﺰﻱ ﰲ ﺍﳌﻮﺍﺿﻊ ﻛﻠﹼﻬﺎ )ﺃﻱ ﳚﺰﻱ ﰲ ﺯﻳﺎﺭﺓ ﻛﻞﹼ ﻣﻦ ﺍﻷﺋﻤﺔ ﺃﻭ ﰲ ﻣﻄﻠﻖ ﺍﳌﺰﺍﺭﺍﺕ ﺍﻟﺸﺮﻳﻔﺔ ﺍﳌﻘﺪﺳﺔ ﻛﻤﺮﺍﻗﺪ ﺍﻷﻧﺒﻴﺎﺀ
ﻭﺳﺎﺋﺮ ﺍﻷﻭﺻﻴﺎﺀ )ﻋﻠﻴﻬﻢ ﺍﻟﺴﻼﻡ( ﻛﻤﺎ ﻫﻮ ﺍﻟﻈﹼﺎﻫﺮ )ﺃﻥ ﺗﻘﻮﻝ:
ﷲ ﻭ ﺧﻠﹶﻔﺎﺋﻪ، ﷲ ﻭﹶﺍﺣﺒﺎﺋﻪ ،ﺍﹶﻟﺴﻼ ﻡ ﻋﻠﻰ ﹶﺍﻧﺼﺎ ﹺﺭ ﺍ ِ ﺻﻔﻴﺎﺋﻪ ،ﺍﹶﻟﺴﻼ ﻡ ﻋﻠﻰ ﹸﺍﻣﻨﺎ ِﺀ ﺍ ِ ﷲ ﻭﹶﺍ ﺍﹶﻟﺴﻼ ﻡ ﻋﻠﻰ ﹶﺍ ﻭﻟﻴﺎ َﺀ ﺍ ِ
ﷲ ﻭﻧ ﻬﹺﻴﻪ، ﺍﹶﻟﺴﻼ ﻡ ﻋﻠﻰ ﻣﺤﺎﻝﱢ ﻣ ﻌ ﹺﺮ ﹶﻓ ﺔ ﺍﷲِ ،ﺍﹶﻟﺴﻼ ﻡ ﻋﻠﻰ ﻣﺴﺎ ﻛ ﹺﻦ ﺫ ﹾﻛ ﹺﺮ ﺍﷲِ ،ﺍﹶﻟﺴﻼ ﻡ ﻋﻠﻰ ﻣ ﹾﻈﻬﹺﺮﻯ ﹶﺍ ﻣ ﹺﺮ ﺍ ِ ﲔﰱ ﺨﻠﺼ ﺕ ﺍﷲِ ،ﺍﹶﻟﺴﻼ ﻡ ﻋﻠﹶﻰ ﺍﹾﻟُﻤ ﺴﺘ ﻘﺮﻳ ﻦ ﰱ ﻣﺮﺿﺎ ﺍﹶﻟﺴﻼ ﻡ ﻋﻠﹶﻰ ﺍﻟﺪﻋﺎ ﺓ ﺍﻟﹶﻰ ﺍﷲِ ،ﺍﹶﻟﺴﻼ ﻡ ﻋﻠﹶﻰ ﺍﹾﻟ ﻤ ﻃﺎ ﻋ ﺔ ﺍﷲِ ،ﺍﹶﻟﺴﻼ ﻡ ﻋﻠﹶﻰ ﺍ َﹾﻻ ﺩﻻﹼ ِﺀ ﻋﻠﹶﻰ ﺍﷲِ ،ﺍﹶﻟﺴﻼ ﻡ ﻋﻠﹶﻰ ﺍﻟﱠﺬﻳ ﻦ ﻣ ﻦ ﻭﺍﻻ ﻫ ﻢ ﹶﻓ ﹶﻘ ﺪ ﻭﺍﻟﹶﻰ ﺍﷲَ ،ﻭ ﻣ ﻦ ﻋﺎﺩﺍ ﻫ ﻢ
ﺼ ﻢ ﺼ ﻢ ﹺﺑ ﹺﻬ ﻢ ﹶﻓ ﹶﻘ ﺪ ﺍ ﻋﺘ ﻑ ﺍﷲَ ،ﻭ ﻣ ﻦ ﺟ ﹺﻬ ﹶﻠ ﻬ ﻢ ﹶﻓ ﹶﻘ ﺪ ﺟ ﹺﻬ ﹶﻞ ﺍﷲَ ،ﻭ ﻣ ﹺﻦ ﺍ ﻋﺘ ﹶﻓ ﹶﻘ ﺪ ﻋﺎﺩﻯ ﺍﷲِ ،ﻭﻣ ﻦ ﻋ ﺮ ﹶﻓ ﻬ ﻢ ﹶﻓ ﹶﻘ ﺪ ﻋ ﺮ
ﺏ ﻟ ﻤ ﻦ ﷲ ﹶﺍﻧﻰ ﺳ ﹾﻠ ﻢ ﻟ ﻤ ﻦ ﺳﺎﹶﻟ ﻤﺘﻢ ،ﻭ ﺣ ﺮ ﷲ ﻋﺰ ﻭ ﺟﻞﱠ ،ﻭﹸﺍ ﺷ ﹺﻬ ﺪ ﺍ َ ﺨﻠﹼﻰ ﻣ ﻦ ﺍ ِ ﺨﻠﹼﻰ ﻣ ﻨ ﻬ ﻢ ﹶﻓ ﹶﻘ ﺪ ﺗ ﺑﹺﺎﷲِ ،ﻭ ﻣ ﻦ ﺗ ﺠﻦ ﺤﻤ ﺪ ﻣ ﻦ ﺍﹾﻟ ﹺ ﷲ ﻋ ﺪﻭ ﺁ ﹺﻝ ﻣ ﻚ ﹸﻛﻠﱢ ﻪ ﺍﹶﻟ ﻴ ﹸﻜﻢ ،ﹶﻟ ﻌ ﻦ ﺍ ُ ﺽ ﰱ ﺫﻟ ﺴﺮ ﹸﻛ ﻢ ﻭﻋﻼﹺﻧﻴﺘ ﹸﻜﻢ ،ﻣ ﹶﻔﻮ ﺣﺎ ﺭﺑﺘﻢ ،ﻣ ﺆ ﻣ ﻦ ﹺﺑ ِ ﺤﻤ ﺪ ﻭﺁﻟ ﻪ. ﷲ ﻋﻠﻰ ﻣ ﺻﻠﱠﻰ ﺍ ُ ﷲ ﻣ ﻨ ﻬﻢ ،ﻭ ﺲ ﻭﹶﺍﺑ ﺮﹸﺃ ﺍﻟﹶﻰ ﺍ ِ ﻭﺍ ِﹾﻻﻧ ﹺ
ﻭﻫﺬﻩ ﺍﻟﺰﻳﺎﺭﺓ ﻣﻮﺟﻮﺩﺓ ﰲ ﺍﻟﻜﺎﰲ ﻭﺍﻟﺘﻬﺬﻳﺐ ﻭﻛﺎﻣﻞ ﺍﻟﺰﻳﺎﺭﺓ ،ﻭﻗﺪ ﻭﺭﺩ ﺑﻌﺪ ﻫﺬﻩ ﺍﻟﺰﻳﺎﺭﺓ ﰲ ﲨﻴﻊ ﻣﺼﺎﺩﺭﻫﺎ. ﺇﻥﹼ ﻫﺬﺍ )ﺃﻱ ﺍﻟﻘﻮﻝ ﻭﺍﳌﺮﺍﺩ ﺑﻪ ﻫﺬﻩ ﺍﻟﺰﻳﺎﺭﺓ( ﳚﺰﻱ ﰲ ﺍﻟﺰﻳﺎﺭﺍﺕ ﻛﻠﹼﻬﺎ ،ﻭﺗﻜﺜﺮ ﻣﻦ ﺍﻟﺼﻼﺓ ﻋﻠﻰ ﳏﻤ ﺪ ﻭﺁﻟﻪ ﻭﺗﺴﻤﻲ ﻭﺍﺣﺪﹰﺍ ﻭﺍﺣﺪﹰﺍ ﺑﺄﲰﺎﺋﻬﻢ ﻭﺗﱪﺃ ﻣﻦ
ﺃﻋﺪﺍﺋﻬﻢ ،ﻭﲣﻴﺮ ﻣﺎ ﺷﺌﺖ ﻣﻦ ﺍﻟﺪﻋﺎﺀ ﻟﻨﻔﺴﻚ ﻭﺍﳌﺆﻣﻨﲔ ﻭﺍﳌﺆﻣﻨﺎﺕ.
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ﺃﻗﻮﻝ :ﻫﺬﻩ ﺍﻟﺘﺘﻤﺔ ﻋﻠﻰ ﺍﻟﻈﹼﺎﻫﺮ ﺟﺰﺀ ﺍﻟﺮﻭﺍﻳﺔ ﻭﻣﻦ ﻛﻼﻡ ﺍﳌﻌﺼﻮﻡ )ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ( ﻭﻟﻜﻦ ﺣﺘﻰ ﻟﻮ ﻓﺮﺿﻨﺎﻫﺎ ﺧﺎﺭﺟﺔ ﻋﻦ ﺍﻟﺮﻭﺍﻳﺔ ﻭﻗﻠﻨﺎ ﺍﻧﻬﺎ ﻣﻦ ﻛﻼﻡ
ﺑﻌﺾ ﺍﶈﺪﺛﲔ ﻓﻨﺤﻦ ﻣﻄﻤﺌﻨﻮﻥ ﺑﺄﻥﹼ ﺍﻟﺰﻳﺎﺭﺓ ﺟﺎﻣﻌﺔ ،ﻓﺎﻷﻋﺎﻇﻢ ﻣﻦ ﻣﺸﺎﻳﺦ ﺍﳊﺪﻳﺚ ﻗﺪ ﺍﺭﺗﺄﻭﺍ ﻃﺒﻘﹰﺎ ﳌﺎ ﻳﺪﻝﹼ ﻋﻠﻴﻪ ﻣﻔﺘﺘﺢ ﺍﳊﺪﻳﺚ ﺍﻧﻬﺎ ﲡﺰﻱ ﰲ ﻛﺎﻓﹼﺔ
ﺍﳌﺸﺎﻫﺪ ﻓﺮﻭﻭﻫﺎ ﰲ ﺑﺎﺏ ﺍﻟﺰﻳﺎﺭﺍﺕ ﺍﳉﺎﻣﻌﺔ ،ﻭﺍﻟﺘﻌﺎﺑﲑ ﺍﻟﻮﺍﺭﺩﺓ ﰲ ﺍﻟﺰﻳﺎﺭﺓ ﻫﻲ ﺃﻳﻀﹰﺎ ﻛﺎﻓﹼﺔ ﻣﻦ ﺍﻟﺼﻔﺎﺕ ﺍﳉﺎﻣﻌﺔ ﺍﻟﱵ ﻻ ﲣﺺ ﺑﻌﻀﹰﺎ ﺩﻭﻥ ﺑﻌﺾ ،ﻓﻤﻦ ﺍﳌﻨﺎﺳﺐ ﺃﻥ ﻳﺰﺍﺭ ﺎ ﰲ ﲨﻴﻊ ﺍﳌﺸﺎﻫﺪ ﺣﺘﻰ ﻣﺸﺎﻫﺪ ﺍﻷﻧﺒﻴﺎﺀ ﻭﺍﻷﻭﺻﻴﺎﺀ )ﻋﻠﻴﻬﻢ ﺍﻟﺴﻼﻡ( ﻛﻤﺎ ﺃﻭﺭﺩﻫﺎ ﲨﻊ ﻣﻦ ﺍﻟﻌﻠﻤﺎﺀ ﳌﺸﻬﺪ ﻳﻮﻧﺲ )ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ(
ﻭﻗﺪ ﺃﻣﺮ ﰲ ﺫﻳﻞ ﺍﻟﺮﻭﺍﻳﺔ ﺑﺎﻟﺼﻼﺓ ﻋﻠﻰ ﳏﻤ ﺪ ﻭﺁﻟﻪ ﻭﺍﺣﺪﹰﺍ ﻭﺍﺣﺪﹰﺍ ،ﻓﻤﻦ ﺍﳌﻨﺎﺳﺐ ﻟﺬﻟﻚ ﺟﺪﹰﺍ ﻗﺮﺍﺀﺓ ﺍﻟﺼﻼﺓ ﺍﳌﻨﺴﻮﺑﺔ ﺍﱃ ﺃﰊ ﺍﳊﺴﻦ ﺍﻟﻀﺮﺍﺏ ﺍﻟﱵ ﻣﻀﺖ ﰲ ﺃﻋﻤﺎﻝ ﻳﻮﻡ ﺍﳉﻤﻌﺔ.
ﺍﻟﺰﻳﺎﺭﺓ ﺍﻟﺜﹼﺎﻧﻴﺔ :ﺭﻭﻯ ﺍﻟﺼﺪﻭﻕ ﺃﻳﻀﹰﺎ ﰲ ﺍﻟﻔﻘﻴﻪ ﻭﺍﻟﻌﻴﻮﻥ ﻋﻦ ﻣﻮﺳﻰ ﺑﻦ ﻋﺒﺪ ﺍﷲ ﺍﻟﻨﺨﻌﻲ ﺍﻧﻪ ﻗﺎﻝ ﻟﻺﻣﺎﻡ ﻋﻠﻲ ﺍﻟﻨﻘﻲ )ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ( :ﻋﻠﹼﻤﲏ ﻳﺎ ﺍﺑﻦ
ﻼ ﺇﺫﺍ ﺯﺭﺕ ﻭﺍﺣﺪﹰﺍ ﻣﻨﻜﻢ ،ﻓﻘﺎﻝ :ﺇﺫﺍ ﺻﺮﺕ ﺍﱃ ﺍﻟﺒﺎﺏ ﻓﻘﻒ ﻭﺍﺷﻬﺪ ﺭﺳﻮﻝ ﺍﷲ( ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺁﻟﻪ ﻭﺳﻠﻢ( ﻗﻮ ﹰﻻ ﺃﻗﻮﻟﻪ ﺑﻠﻴﻐﹰﺎ ﻛﺎﻣ ﹰ ﺍﻟﺸﻬﺎﺩﺗﲔ ﺃﻱ ﻗﹸﻞ :
ﻋ ﺒ ﺪ ﻩ ﻭ ﺭﺳﻮﹸﻟ ﻪ
ﷲ ﻋ ﹶﻠ ﻴ ﻪ ﻭﺁﻟ ﻪ ﺻﻠﱠﻰ ﺍ ُ ﺤﻤﺪﹰﺍ ﻚ ﹶﻟﻪ ،ﻭﹶﺍ ﺷ ﻬ ﺪ ﹶﺍﻥﱠ ﻣ ﷲ ﻭ ﺣ ﺪ ﻩ ﻻ ﺷﺮﻳ ﹶﺍ ﺷ ﻬ ﺪ ﹶﺍ ﹾﻥ ﻻ ﺍﻟـ ﻪ ﺍﻻﱠ ﺍ ُ
ﻭﺃﻧﺖ ﻋﻠﻰ ﻏﹸﺴﻞ ،ﻓﺎﺫﺍ ﺩﺧﻠﺖ ﻭﺭﺃﻳﺖ ﺍﻟﻘﱪ ﻓﻘﻒ ﻭﻗﹸﻞ :
ﷲ ﹶﺍ ﹾﻛﺒ ﺮ ﹶﺍ ُ
ﻼ ﻭﻋﻠﻴﻚ ﺍﻟﺴﻜﻴﻨﺔ ﺶ ﻗﻠﻴ ﹰ ﺛﻼﺛﲔ ﻣﺮﺓ ،ﰒﹼ ﺍﻣ ﹺ
ﻭﺍﻟﻮﻗﺎﺭ ﻭﻗﺎﺭﺏ ﺑﲔ ﺧﻄﺎﻙ ﰒﹼ ﻗﻒ ﻭﻛﺒﺮ ﺍﷲ ﻋﺰ ﻭﺟﻞﹼ ﺛﻼﺛﲔ ﻣﺮﺓ ،ﰒﹼ ﺍﺩ ﹸﻥ ﻣﻦ ﺍﻟﻘﱪ ﻭﻛﺒﺮ ﺍﷲ ﺃﺭﺑﻌﲔ ﻣﺮﺓ ﲤﺎﻡ ﻣﺎﺋﺔ ﺗﻜﺒﲑﺓ ،ﻭﻟﻌﻞﹼ ﺍﻟﻮﺟﻪ ﰲ ﺍﻻﻣﺮ
ﺬﻩ ﺍﻟﺘﻜﺒﲑﺍﺕ ﻫﻮ ﺍﻻﺣﺘﺮﺍﺯ ﻋﻤﺎ ﻗﺪ ﺗﻮﺭﺛﻪ ﺃﻣﺜﺎﻝ ﻫﺬﻩ ﺍﻟﻌﺒﺎﻳﺮ ﺍﻟﻮﺍﺭﺩﺓ ﰲ ﺍﻟﺰﻳﺎﺭﺓ ﻣﻦ ﺍﻟ ﻐﻠﻮ ﺃﻭ ﺍﻟﻐﻔﻠﺔ ﻋﻦ ﻋﻈﻤﺔ ﺍﷲ ﺳﺒﺤﺎﻧﻪ ﻭﺗﻌﺎﱃ ﻓﺎﻟﻄﹼﺒﺎﻉ ﻣﺎﺋﻠﺔ ﺍﱃ ﺍﻟﻐﻠﻮ ﺃﻭ ﻏﲑ ﺫﻟﻚ ﻣﻦ ﺍﻟﻮﺟﻮﻩ ،ﰒﹼ ﻗﹸﻞ:
ﻂ ﺍﹾﻟ ﻮ ﺣﻰﹺ ،ﻭ ﻣ ﻌ ﺪ ﹶﻥ ﻒ ﺍﹾﻟﻤﻼﺋ ﹶﻜﺔ ،ﻭ ﻣ ﻬﹺﺒ ﹶ ﺨﺘﻠﹶ ﺿ ﻊ ﺍﻟﺮﺳﺎﹶﻟﺔ ،ﻭ ﻣ ﺖ ﺍﻟﻨﺒﻮﺓ ،ﻭ ﻣ ﻮ ﺍﹶﻟﺴﻼ ﻡ ﻋ ﹶﻠ ﻴ ﹸﻜ ﻢ ﻳﺎ ﹶﺍ ﻫ ﹶﻞ ﺑ ﻴ ﺻ ﺮ ﺍ َﹾﻻﺑﺮﺍﺭﹺ، ﺤ ﹾﻠﻢﹺ ،ﻭﹸﺍﺻﻮ ﹶﻝ ﺍﹾﻟ ﹶﻜ ﺮﻡﹺ ،ﻭﻗﺎ ﺩ ﹶﺓ ﺍ ُﹾﻻﻣﻢﹺ ،ﻭﹶﺍ ﻭﻟﻴﺎ َﺀ ﺍﻟﻨ ﻌﻢﹺ ،ﻭﻋﻨﺎ ﺍﻟﺮ ﺣ ﻤﺔ ،ﻭ ﺧﺰﺍ ﹶﻥ ﺍﹾﻟ ﻌ ﹾﻠﻢﹺ ،ﻭ ﻣ ﻨﺘﻬﻰ ﺍﹾﻟ
ﺏ ﺍﻻﹾﳝﺎﻥ ،ﻭﹸﺍﻣﻨﺎ َﺀ ﺍﻟﺮﺣﻤﻦﹺ ،ﻭﺳﻼﹶﻟ ﹶﺔ ﺍﻟﻨﹺﺒﻴﲔ، ﻭﺩﻋﺎﺋ ﻢ ﺍ َﹾﻻﺧﻴﺎﺭﹺ ،ﻭﺳﺎ ﺳ ﹶﺔ ﺍﹾﻟﻌﺒﺎﺩ ،ﻭﹶﺍﺭﻛﺎ ﹶﻥ ﺍﹾﻟﺒﹺﻼﺩ ،ﻭﹶﺍﺑﻮﺍ ﷲ ﻭﺑﺮﻛﺎﺗﻪ ،ﺍﹶﻟﺴﻼ ﻡ ﻋﻠﻰ ﹶﺍﺋﻤ ﺔ ﺍﹾﻟﻬﺪﻯ، ﲔ ﻭ ﺭ ﺣ ﻤ ﹸﺔ ﺍ ِ ﺻ ﹾﻔ ﻮ ﹶﺓ ﺍﹾﻟ ﻤ ﺮﺳﻠﲔ ،ﻭ ﻋ ﺘ ﺮ ﹶﺓ ﺧﻴ ﺮ ﺓ ﺭﺏ ﺍﻟﹾﻌﺎﻟﹶﻤ ﻭ
ﻒ ﺍﹾﻟﻮﺭﻯ ،ﻭ ﻭ ﺭﹶﺛ ﺔ ﺍ َﹾﻻﻧﺒﹺﻴﺎ ِﺀ، ﺢ ﺍﻟﺪﺟﻰ ،ﻭﹶﺍﻋﻼ ﹺﻡ ﺍﻟﺘﻘﻰ ،ﻭ ﹶﺫﻭﹺﻯ ﺍﻟﻨﻬﻰ ،ﻭﺍﹸﻭﻟﻰ ﺍﹾﻟﺤﺠﻰ ،ﻭ ﹶﻛ ﻬ ﻭﻣﺼﺎﺑﻴ ﹺ ﷲ ﻭﺑﺮﻛﺎﺗﻪ، ﷲ ﻋﻠﻰ ﹶﺍ ﻫ ﹺﻞ ﺍﻟﺪﻧﻴﺎ ﻭﺍ ﹾﻻ ﺧ ﺮ ﺓ ﻭﺍ ﹾﻻُﻭﱃ ﻭ ﺭ ﺣ ﻤ ﹸﺔ ﺍ ِ ﺞﺍ ِ ﺠﹺ ﺤﺴﲎ ،ﻭ ﺣ ﻭﺍﹾﻟ ﻤﹶﺜ ﹺﻞ ﺍ َﹾﻻﻋﻠﻰ ،ﻭﺍﻟﺪ ﻋ ﻮ ﺓ ﺍﹾﻟ
ﺏ ﺍﹶﻟﺴﻼ ﻡ ﻋﻠﻰ ﻣﺤﺎﻝﱢ ﻣ ﻌ ﹺﺮ ﹶﻓ ﺔ ﺍﷲِ ،ﻭﻣﺴﺎ ﻛ ﹺﻦ ﺑ ﺮ ﹶﻛ ﺔ ﺍﷲِ ،ﻭﻣﻌﺎ ﺩ ﻥ ﺣ ﹾﻜ ﻤ ﺔ ﺍﷲِ ،ﻭ ﺣ ﹶﻔ ﹶﻈ ﺔ ﺳﺮ ﺍﷲِ ،ﻭ ﺣ ﻤ ﹶﻠ ﺔ ﻛﺘﺎ ﹺ ﷲ ﻭﺑﺮﻛﺎﺗﻪ ،ﺍﹶﻟﺴﻼ ﻡ ﻋﻠﹶﻰ ﺍﻟﺪﻋﺎ ﺓ ﷲ ﻋ ﹶﻠ ﻴ ﻪ ﻭﺁﻟ ﻪ ﻭ ﺭ ﺣ ﻤ ﹸﺔ ﺍ ِ ﺻﻠﱠﻰ ﺍ ُ ﷲ ﺍﷲِ ،ﻭﹶﺍ ﻭﺻﻴﺎ ِﺀ ﻧﹺﺒﻰ ﺍﷲِ ،ﻭ ﹸﺫﺭﻳ ﺔ ﺭﺳﻮ ﹺﻝ ﺍ ِ
ﲔ ﻓـﻰ ﺨﻠﺼ ﺤﺒ ﺔ ﺍﷲِ ،ﻭﺍﹾﻟُﻤ ﲔ ﰱ ﻣ ﷲ ،ﻭﺍﻟﺘﺎﻣ ﺴﺘ ﻘﺮﻳ ﻦ ﰱ ﹶﺍ ﻣ ﹺﺮ ﺍ ِ ﺕ ﺍﷲِ ،ﻭﺍﹾﻟ ﻤ ﺍﻟﹶﻰ ﺍﷲِ ،ﻭﺍ َﹾﻻ ﺩﻻﹼ ِﺀ ﻋﻠﻰ ﻣﺮﺿﺎ
ﺴﹺﺒﻘﹸﻮﻧ ﻪ ﺑﹺﺎﹾﻟ ﹶﻘ ﻮ ﹺﻝ ﻭ ﻫ ﻢ ﹺﺑﹶﺎ ﻣ ﹺﺮ ﻩ ﻳ ﻌ ﻤﻠﹸﻮ ﹶﻥ ﲔ ﺍﻟﱠﺬﻳ ﻦ ﻻ ﻳ ﷲ ﻭﻧ ﻬﹺﻴﻪ ،ﻭﻋﺒﺎ ﺩ ﻩ ﺍﹾﻟ ﻤ ﹾﻜﺮﻣ ﺗﻮﺣﻴ ﺪ ﺍﷲِ ،ﻭﺍﹾﻟ ﻤ ﹾﻈﻬﹺﺮﻳ ﻦ َﻻ ﻣ ﹺﺮ ﺍ ِ ﷲ ﻭﺑﺮﻛﺎﺗﻪ ،ﺍﹶﻟﺴﻼ ﻡ ﻋﻠﹶﻰ ﺍ َﹾﻻﺋﻤ ﺔ ﺍﻟﺪﻋﺎﺓ ،ﻭﺍﻟﹾﻘﺎ ﺩ ﺓ ﺍﹾﻟﻬﺪﺍﺓ ،ﻭﺍﻟﺴﺎ ﺩ ﺓ ﺍﹾﻟﻮﻻﺓ ،ﻭﺍﻟﺬﹼﺍ ﺩ ﺓ ﺍﹾﻟﺤﻤﺎﺓ، ﻭ ﺭ ﺣ ﻤ ﹸﺔ ﺍ ِ
ﷲ ﻭ ﺧﻴ ﺮﺗ ﻪ ﻭ ﺣ ﺰﹺﺑ ﻪ ﻭ ﻋ ﻴﺒ ﺔ ﻋ ﹾﻠ ﻤ ﻪ ﻭ ﺣﺠﺘ ﻪ ﻭﺻﺮﺍ ﻃ ﻪ ﻭﻧﻮ ﹺﺭ ﻩ ﻭﺑﺮﻫﺎﹺﻧ ﻪ ﻭﹶﺍ ﻫ ﹺﻞ ﺍﻟﺬﱢ ﹾﻛ ﹺﺮ ﻭﺍﹸﻭﻟﻰ ﺍ َﹾﻻ ﻣﺮﹺ ،ﻭﺑ ﻘﻴ ﺔ ﺍ ِ
ﺕ ﹶﻟ ﻪ ﺴ ﻪ ﻭ ﺷ ﹺﻬ ﺪ ﷲ ﻟﻨ ﹾﻔ ِ ﻚ ﹶﻟ ﻪ ﻛﹶﻤﺎ ﺷ ﹺﻬ ﺪ ﺍ ُ ﷲ ﻭ ﺣ ﺪ ﻩ ﻻ ﺷﺮﻳ ﷲ ﻭﺑﺮﻛﺎﺗﻪ ،ﹶﺍ ﺷ ﻬ ﺪ ﹶﺍ ﹾﻥ ﻻ ﺍﻟـ ﻪ ﺍﻻﱠ ﺍ ُ ﻭ ﺭ ﺣ ﻤ ﹸﺔ ﺍ ِ
ﺠﺐ، ﺤﻤﺪﹰﺍ ﻋ ﺒ ﺪ ﻩ ﺍﹾﻟ ﻤ ﻨﺘ ﻣﻼﺋ ﹶﻜﺘ ﻪ ﻭﺍﹸﻭﻟﹸﻮ ﺍﹾﻟ ﻌ ﹾﻠ ﹺﻢ ﻣ ﻦ ﺧ ﹾﻠ ﻘﻪ ،ﻻ ﺍﻟـ ﻪ ﺍﻻﹼ ﻫ ﻮ ﺍﹾﻟ ﻌﺰﹺﻳ ﺰ ﺍﹾﻟﺤﻜﻴﻢ ،ﻭﹶﺍ ﺷ ﻬ ﺪ ﹶﺍﻥﱠ ﻣ 376
ﺸ ﹺﺮﻛﹸﻮﻥﹶ ،ﻭﹶﺍ ﺷ ﻬ ﺪ ﺤﻖ ﻟﻴ ﹾﻈ ﹺﻬ ﺮ ﻩ ﻋﻠﹶﻰ ﺍﻟﺪﻳ ﹺﻦ ﹸﻛﻠﱢ ﻪ ﻭﹶﻟ ﻮ ﹶﻛ ﹺﺮ ﻩ ﺍﹾﻟ ﻤ ﻭ ﺭﺳﻮﹸﻟ ﻪ ﺍﹾﻟ ﻤ ﺮﺗﻀﻰ ،ﹶﺍ ﺭ ﺳ ﹶﻠ ﻪ ﺑﹺﺎﹾﻟﻬﺪﻯ ﻭﺩﻳ ﹺﻦ ﺍﹾﻟ ﺼ ﹶﻄ ﹶﻔ ﻮ ﹶﻥ ﹶﺍﻧ ﹸﻜ ﻢ ﺍ َﹾﻻﺋﻤ ﹸﺔ ﺍﻟﺮﺍ ﺷﺪﻭ ﹶﻥ ﺍﻟﹾـ ﻤ ﻬ ﺪﻳﻮ ﹶﻥ ﺍﹾﻟ ﻤ ﻌﺼﻮﻣﻮ ﹶﻥ ﺍﹾﻟ ﻤ ﹶﻜﺮﻣﻮ ﹶﻥ ﺍﹾﻟ ﻤ ﹶﻘﺮﺑﻮ ﹶﻥ ﺍﹾﻟ ﻤﺘ ﹸﻘﻮ ﹶﻥ ﺍﻟﺼﺎ ﺩﻗﹸﻮ ﹶﻥ ﺍﹾﻟ ﻤ ﺻﻄﹶﻔﺎ ﹸﻛ ﻢ ﹺﺑ ﻌ ﹾﻠ ﻤﻪ ،ﻭﺍ ﺭﺗﻀﺎ ﹸﻛ ﻢ ﺍﹾﻟﻤﻄﻴﻌﻮ ﹶﻥ ﷲِ ،ﺍﹾﻟ ﹶﻘﻮﺍﻣﻮ ﹶﻥ ﹺﺑﹶﺎ ﻣ ﹺﺮﻩ ،ﺍﻟﹾﻌﺎ ﻣﻠﹸﻮ ﹶﻥ ﺑﹺﺎﺭﺍ ﺩﺗﻪ ،ﺍﻟﹾﻔﺎﺋﺰﻭ ﹶﻥ ﹺﺑﻜﹶﺮﺍ ﻣﺘﻪ ،ﺍ
ﺠﺒ ﹸﻜ ﻢ ﻟﻨﻮ ﹺﺭﻩ، ﺴﺮﻩ ،ﻭﺍ ﺟﺘﺒﺎ ﹸﻛ ﻢ ﹺﺑ ﹸﻘ ﺪ ﺭﺗﻪ ،ﻭﹶﺍ ﻋﺰ ﹸﻛ ﻢ ﹺﺑﻬﺪﺍﻩ ،ﻭ ﺧﺼ ﹸﻜ ﻢ ﹺﺑﺒﺮﻫﺎﹺﻧﻪ ،ﻭﺍﻧﺘ ﻟ ﻐ ﻴﹺﺒﻪ ،ﻭﺍﺧﺘﺎ ﺭ ﹸﻛ ﻢ ﻟ ِ
ﺴﺮﻩ، ﺿﻪ ،ﻭ ﺣﺠﺠﹰﺎ ﻋﻠﻰ ﺑ ﹺﺮﻳﺘﻪ ،ﻭﹶﺍﻧﺼﺎﺭﹰﺍ ﻟﺪﻳﹺﻨﻪ ،ﻭ ﺣ ﹶﻔ ﹶﻈ ﹰﺔ ﻟ ِ ﺿﻴ ﹸﻜ ﻢ ﺧﻠﹶﻔﺎ َﺀ ﰱ ﹶﺍ ﺭ ﻭﹶﺍﻳ ﺪ ﹸﻛ ﻢ ﹺﺑﺮﻭ ﺣﻪ ،ﻭ ﺭ ﺤ ﹾﻜ ﻤﺘﻪ ،ﻭﺗﺮﺍ ﹺﺟ ﻤ ﹰﺔ ﻟ ﻮ ﺣﹺﻴﻪ ،ﻭﹶﺍﺭﻛﺎﻧﹰﺎ ﻟﺘﻮﺣﻴ ﺪﻩ ،ﻭ ﺷﻬﺪﺍ َﺀ ﻋﻠﻰ ﺧ ﹾﻠ ﻘﻪ ،ﻭﹶﺍﻋﻼﻣﹰﺎ ﺴﺘ ﻮﺩﻋﹰﺎ ﻟ ﻭ ﺧ ﺰﻧ ﹰﺔ ﻟ ﻌ ﹾﻠ ﻤﻪ ،ﻭ ﻣ
ﷲ ﻣ ﻦ ﺍﻟﺰﹶﻟﻞﹺ ،ﻭﺁ ﻣﻨ ﹸﻜ ﻢ ﻣ ﻦ ﺍﹾﻟ ﻔﺘﻦﹺ ،ﻭ ﹶﻃﻬ ﺮ ﹸﻛ ﻢ ﺼ ﻤ ﹸﻜ ﻢ ﺍ ُ ﻟﻌﺒﺎ ﺩﻩ ،ﻭﻣﻨﺎﺭﹰﺍ ﰱ ﺑﹺﻼ ﺩﻩ ،ﻭﹶﺍ ﺩﻻﹼ َﺀ ﻋﻠﻰ ﺻﺮﺍ ﻃﻪ ،ﻋ ﺲ ﻭ ﹶﻃﻬ ﺮ ﹸﻛ ﻢ ﺗﻄﹾﻬﲑﺍﹰ ،ﹶﻓ ﻌﻈﱠ ﻤﺘ ﻢ ﺟﻼﹶﻟﻪ ،ﻭﹶﺍ ﹾﻛﺒ ﺮﺗ ﻢ ﺷ ﹾﺄﻧﻪ ،ﻭ ﻣﺠ ﺪﺗ ﻢ ﹶﻛ ﺮ ﻣﻪ، ﺐ ﻋ ﻨ ﹸﻜ ﻢ ﺍﻟﺮ ﺟ ﻣ ﻦ ﺍﻟﺪﻧﺲﹺ ،ﻭﹶﺍ ﹾﺫ ﻫ ﺤﺘ ﻢ ﹶﻟ ﻪ ﻓﻰ ﺍﻟﺴﺮ ﻭﺍﹾﻟﻌﻼﹺﻧﻴﺔ ،ﻭ ﺩ ﻋ ﻮﺗ ﻢ ﺍﱃ ﺼ ﻭﹶﺍ ﺩ ﻣﺘ ﻢ ﺫ ﹾﻛ ﺮﻩ ،ﻭ ﻭﻛﱠ ﺪﺗ ﻢ ﻣﻴﺜﺎ ﹶﻗﻪ ،ﻭﹶﺍ ﺣ ﹶﻜ ﻤﺘ ﻢ ﻋ ﹾﻘ ﺪ ﻃﺎﻋﺘﻪ ،ﻭﻧ
ﺻﺒ ﺮﺗ ﻢ ﻋﻠﻰ ﻣﺎ ﺍﹶﺻﺎﺑ ﹸﻜ ﻢ ﰱ ﺟ ﻨﹺﺒﻪ، ﺴﻜﹸ ﻢ ﰱ ﻣﺮﺿﺎﺗﻪ ،ﻭ ﺴﻨﺔ ،ﻭﺑ ﹶﺬﹾﻟﺘ ﻢ ﹶﺍﻧ ﹸﻔ ﺤ ﺤ ﹾﻜ ﻤ ﺔ ﻭﺍﹾﻟ ﻤ ﻮ ﻋ ﹶﻈ ﺔ ﺍﹾﻟ ﺳﺒﻴ ﻠ ﻪ ﹺﺑﺎﹾﻟ ﷲ ﺣﻖ ﺟﹺﻬﺎ ﺩ ﻩ ﻭﹶﺍﻗﹶ ﻤﺘ ﻢ ﺍﻟﺼﻼﺓﹶ ،ﻭﺁﺗ ﻴﺘ ﻢ ﺍﻟﺰﻛﺎﺓﹶ ،ﻭﹶﺍ ﻣ ﺮﺗ ﻢ ﺑﹺﺎﹾﻟ ﻤ ﻌﺮﻭﻑ ،ﻭﻧ ﻬ ﻴﺘ ﻢ ﻋ ﹺﻦ ﺍﹾﻟ ﻤ ﻨ ﹶﻜﺮﹺ ،ﻭﺟﺎ ﻫ ﺪﺗ ﻢ ﻓﻰ ﺍ ِ
ﺻ ﺮﺗ ﻢ ﺸ ﺮﺗ ﻢ ﺷﺮﺍﹺﻳ ﻊ ﹶﺍﺣﻜﺎ ﻣﻪ ،ﻭ ﺳﻨ ﻨﺘ ﻢ ﺳﻨﺘﻪ ،ﻭ ﻀﻪ ،ﻭﹶﺍ ﹶﻗ ﻤﺘ ﻢ ﺣﺪﻭ ﺩﻩ ،ﻭﻧ ﺣﺘﻰ ﹶﺍ ﻋ ﹶﻠ ﻨﺘﻢ ﺩ ﻋ ﻮﺗﻪ ،ﻭﺑﻴ ﻨﺘ ﻢ ﻓﹶﺮﺍﺋ
ﺐ ﻋ ﻨ ﹸﻜ ﻢ ﻣﺎ ﹺﺭﻕ، ﺻﺪ ﹾﻗﺘ ﻢ ﻣ ﻦ ﺭ ﺳ ﻠ ﻪ ﻣ ﻦ ﻣﻀﻰ ،ﻓﹶﺎﻟﺮﺍ ﻏ ﻚ ﻣ ﻨ ﻪ ﺍﻟﹶﻰ ﺍﻟﺮﺿﺎ ،ﻭ ﺳﻠﱠ ﻤﺘ ﻢ ﹶﻟ ﻪ ﺍﹾﻟﻘﹶﻀﺎﺀَ ،ﻭ ﰱ ﺫﻟ
ﺤﻖ ﻣ ﻌ ﹸﻜ ﻢ ﻭﻓﻴ ﹸﻜ ﻢ ﻭ ﻣ ﻨ ﹸﻜ ﻢ ﻭﺍﹶﻟ ﻴ ﹸﻜ ﻢ ﻭﹶﺍﻧﺘ ﻢ ﹶﺍ ﻫ ﹸﻠ ﻪ ﻭﺍﻟﻼﹼ ﹺﺯ ﻡ ﹶﻟ ﹸﻜ ﻢ ﻻ ﺣﻖ ،ﻭﺍﹾﻟ ﻤ ﹶﻘﺼ ﺮ ﰱ ﺣﻘﱢ ﹸﻜ ﻢ ﺯﺍ ﻫﻖ ،ﻭﺍﹾﻟ ﺏ ﻋ ﻨ ﺪ ﹸﻛﻢ، ﺼ ﹸﻞ ﺍﹾﻟﺨﻄﺎ ﹺ ﺨ ﹾﻠ ﹺﻖ ﺍﹶﻟ ﻴ ﹸﻜﻢ ،ﻭﺣﺴﺎﺑ ﻬ ﻢ ﻋ ﹶﻠ ﻴ ﹸﻜﻢ ،ﻭ ﹶﻓ ﺏ ﺍﹾﻟ ﺙ ﺍﻟﻨﺒﻮ ﺓ ﻋ ﻨ ﺪ ﹸﻛﻢ ،ﻭﺍﻳﺎ ﻭ ﻣ ﻌ ﺪﻧﻪ ،ﻭﻣﲑﺍ ﹸ
ﷲ ﹶﻟ ﺪﻳ ﹸﻜﻢ ،ﻭﻋﺰﺍﺋ ﻤ ﻪ ﻓﻴ ﹸﻜﻢ ،ﻭﻧﻮ ﺭ ﻩ ﻭﺑﺮﻫﺎﻧ ﻪ ﻋ ﻨ ﺪ ﹸﻛﻢ ،ﻭﹶﺍ ﻣ ﺮ ﻩ ﺍﹶﻟ ﻴ ﹸﻜﻢ ،ﻣ ﻦ ﻭﺍﻻ ﹸﻛ ﻢ ﹶﻓ ﹶﻘ ﺪ ﻭﺍﻟﹶﻰ ﺍﷲَ، ﺕﺍِ ﻭﺁﻳﺎ
ﺼ ﻢ ﺾ ﺍﷲَ ،ﻭ ﻣ ﹺﻦ ﺍ ﻋﺘ ﻀ ﹸﻜ ﻢ ﹶﻓ ﹶﻘ ﺪ ﹶﺍﺑ ﻐ ﻭ ﻣ ﻦ ﻋﺎﺩﺍ ﹸﻛ ﻢ ﹶﻓ ﹶﻘ ﺪ ﻋﺎ ﺩ ﺍﷲَ ،ﻭ ﻣ ﻦ ﹶﺍ ﺣﺒ ﹸﻜ ﻢ ﹶﻓ ﹶﻘ ﺪ ﹶﺍ ﺣﺐ ﺍﷲَ ،ﻭ ﻣ ﻦ ﹶﺍﺑ ﻐ
ﻁ ﺍ َﹾﻻ ﹾﻗ ﻮﻡ ،ﻭ ﺷﻬﺪﺍ ُﺀ ﺩﺍ ﹺﺭ ﺍﹾﻟﻔﹶﻨﺎﺀِ ،ﻭ ﺷﻔﹶﻌﺎ ُﺀ ﺩﺍ ﹺﺭ ﺍﹾﻟﺒﻘﺎﺀِ ،ﻭﺍﻟﺮ ﺣ ﻤ ﹸﺔ ﺼ ﻢ ﺑﹺﺎﷲِ ،ﹶﺍﻧﺘ ﻢ ﺍﻟﺼﺮﺍ ﹸ ﹺﺑ ﹸﻜ ﻢ ﹶﻓ ﹶﻘ ﺪ ﺍ ﻋﺘ
ﺏ ﺍﹾﻟ ﻤ ﺒﺘﻠﻰ ﹺﺑ ﻪ ﺍﻟﻨﺎﺱ ،ﻣ ﻦ ﺍﹶﺗﺎ ﹸﻛ ﻢ ﻧﺠﺎ ،ﻭ ﻣ ﻦ ﹶﻟ ﻢ ﺤﻔﹸﻮ ﹶﻇﺔﹸ ،ﻭﺍﻟﹾﺒﺎ ﺨﺰﻭﻧﺔﹸ ،ﻭﺍ َﹾﻻﻣﺎﻧ ﹸﺔ ﺍﹾﻟُﻤ ﺍﹾﻟ ﻤ ﻮﺻﻮﹶﻟﺔﹸ ،ﻭﺍ ﹾﻻﻳ ﹸﺔ ﺍﹾﻟَﻤ
ﺴﻠﱢﻤﻮﻥﹶ ،ﻭﹺﺑﹶﺎ ﻣ ﹺﺮ ﻩ ﺗ ﻌ ﻤﻠﹸﻮﻥﹶ ،ﻭﺍﱃ ﺳﺒﻴ ﻠ ﻪ ﷲ ﺗ ﺪﻋﻮﻥﹶ ،ﻭ ﻋ ﹶﻠ ﻴ ﻪ ﺗ ﺪﻟﱡﻮﻥﹶ ،ﻭﹺﺑ ﻪ ﺗ ﺆ ﻣﻨﻮﻥﹶ ،ﻭﹶﻟ ﻪ ﺗ ﻳﺄﺗ ﹸﻜ ﻢ ﻫ ﹶﻠﻚ ،ﺍﻟﹶﻰ ﺍ ِ
ﺿﻞﱠ ﻣ ﻦ ﺤ ﺪ ﹸﻛﻢ ،ﻭ ﺏ ﻣ ﻦ ﺟ ﻚ ﻣ ﻦ ﻋﺎﺩﺍ ﹸﻛﻢ ،ﻭﺧﺎ ﺤ ﹸﻜﻤﻮﻥﹶ ،ﺳ ﻌ ﺪ ﻣ ﻦ ﻭﺍﻻ ﹸﻛﻢ ،ﻭﻫ ﹶﻠ ﺗ ﺮ ﺷﺪﻭﻥﹶ ،ﻭﹺﺑ ﹶﻘ ﻮﻟ ﻪ ﺗ ﺼ ﻢ ﹺﺑ ﹸﻜﻢ، ﻯ ﻣ ﹺﻦ ﺍ ﻋﺘ ﺻﺪ ﹶﻗ ﹸﻜﻢ ،ﻭ ﻫ ﺪ ﺠﹶﺎ ﺍﹶﻟ ﻴ ﹸﻜﻢ ،ﻭ ﺳ ﻠﻢ ﻣ ﻦ ﻚ ﹺﺑ ﹸﻜﻢ ،ﻭﹶﺍ ﻣ ﻦ ﻣ ﻦ ﹶﻟ ﻓﺎ ﺭ ﹶﻗ ﹸﻜﻢ ،ﻭﻓﺎ ﺯ ﻣﻦ ﺗ ﻤﺴ
ﺸ ﹺﺮﻙ ،ﻭ ﻣ ﻦ ﺤ ﺪ ﹸﻛ ﻢ ﻛﺎ ﻓﺮ ،ﻭ ﻣ ﻦ ﺣﺎ ﺭﺑ ﹸﻜ ﻢ ﻣ ﺠﻨ ﹸﺔ ﻣﺄﻭﺍﻩ ،ﻭ ﻣﻦ ﺧﺎﹶﻟ ﹶﻔ ﹸﻜ ﻢ ﻓﹶﺎﻟﻨﺎ ﺭ ﻣﺜﹾﻮﺍﻳﻪ ،ﻭ ﻣ ﻦ ﺟ ﻣ ﹺﻦ ﺍﺗﺒ ﻌ ﹸﻜ ﻢ ﻓﹶﺎﹾﻟ ﺭﺩ ﻋ ﹶﻠ ﻴ ﹸﻜ ﻢ ﰱ ﹶﺍ ﺳ ﹶﻔ ﹺﻞ ﺩﺭﻙ ﻣ ﻦ ﺍﹾﻟﺠﺤﻴﻢﹺ ،ﹶﺍ ﺷ ﻬ ﺪ ﺍﹶﻥﱠ ﻫﺬﺍ ﺳﺎﹺﺑ ﻖ ﹶﻟ ﹸﻜ ﻢ ﻓﻴﻤﺎ ﻣﻀﻰ ،ﻭﺟﺎ ﹴﺭ ﹶﻟ ﹸﻜ ﻢ ﻓﻴﻤﺎ ﺑ ﻘﻰ، 377
ﷲ ﹶﺍﻧﻮﺍﺭﹰﺍ ﺕ ﺑ ﻌﻀﻬﺎ ﻣ ﻦ ﺑﻌﺾ ،ﺧ ﹶﻠ ﹶﻘ ﹸﻜ ﻢ ﺍ ُ ﺖ ﻭ ﹶﻃ ﻬ ﺮ ﻭﹶﺍﻥﱠ ﹶﺍﺭﻭﺍ ﺣ ﹸﻜ ﻢ ﻭﻧﻮ ﺭ ﹸﻛ ﻢ ﻭﻃﻴﻨﺘ ﹸﻜ ﻢ ﻭﺍ ﺣ ﺪﺓﹲ ،ﻃﺎﺑ ﷲ ﹶﺍ ﹾﻥ ﺗ ﺮ ﹶﻓ ﻊ ﻭﻳ ﹾﺬ ﹶﻛ ﺮ ﻓﻴﻬﺎ ﺍ ﺳ ﻤﻪ، ﺠ ﻌ ﹶﻠ ﹸﻜ ﻢ ﰱ ﺑﻴﻮﺕ ﹶﺍ ﺫ ﹶﻥ ﺍ ُ ﲔ ﺣﺘﻰ ﻣﻦ ﻋ ﹶﻠﻴﻨﺎ ﹺﺑ ﹸﻜﻢ ،ﹶﻓ ﺤﺪﻗ ﺠ ﻌ ﹶﻠ ﹸﻜ ﻢ ﹺﺑ ﻌ ﺮ ﺷ ﻪ ﻣ ﹶﻓ
ﺨ ﹾﻠﻘﻨﺎ ،ﻭﻃﹶﻬﺎ ﺭ ﹰﺓ َﻻﻧ ﹸﻔﺴِﻨﺎ ،ﻭﺗ ﺰ ﻛﻴ ﹰﺔ ﻟﹶﻨﺎ ،ﻭ ﹶﻛﻔﹼﺎ ﺭ ﹰﺓ ﺻﻠﹶﻮﺍﺗﻨﺎ ﻋ ﹶﻠ ﻴ ﹸﻜ ﻢ ﻭﻣﺎ ﺧﺼﻨﺎ ﹺﺑ ﻪ ﻣ ﻦ ﻭﹺﻻﻳﺘ ﹸﻜ ﻢ ﻃﻴﺒﹰﺎ ﻟ ﻭ ﺟ ﻌ ﹶﻞ
ﺤﻞﱢ ﻑ ﻣ ﷲ ﹺﺑ ﹸﻜ ﻢ ﹶﺍ ﺷ ﺮ ﲔ ﹺﺑﺘﺼﺪﻳﻘﻨﺎ ﺍﻳﺎ ﹸﻛﻢ ،ﹶﻓﺒ ﹶﻠ ﹶﻎ ﺍ ُ ﻀ ﻠ ﹸﻜﻢ ،ﻭ ﻣﻌﺮﻭﻓ ﲔ ﹺﺑ ﹶﻔ ﺴﻠﱢﻤ ﻟ ﹸﺬﻧﻮﺑﹺﻨﺎ ،ﹶﻓ ﹸﻜﻨﺎ ﻋ ﻨ ﺪ ﻩ ﻣ ﺤ ﹸﻘ ﻪ ﻻ ﺣﻖ ،ﻭﻻ ﻳﻔﹸﻮ ﹸﻗ ﻪ ﻓﺎﺋﻖ، ﺚ ﻻ ﻳ ﹾﻠ ﺕ ﺍﹾﻟ ﻤ ﺮﺳﻠﲔ ،ﺣ ﻴ ﹸ ﺍﹾﻟ ﻤ ﹶﻜﺮﻣﲔ ،ﻭﹶﺍﻋﻠﻰ ﻣﻨﺎ ﹺﺯ ﹺﻝ ﺍﹾﻟ ﻤ ﹶﻘﺮﺑﲔ ،ﻭﹶﺍ ﺭ ﹶﻓ ﻊ ﺩﺭﺟﺎ
ﺻﺪﻳ ﻖ ﻚ ﻣ ﹶﻘﺮﺏ ،ﻭﻻ ﻧﹺﺒﻰ ﻣ ﺮ ﺳﻞﹲ ،ﻭﻻ ﺴﹺﺒ ﹸﻘ ﻪ ﺳﺎﹺﺑﻖ ،ﻭﻻ ﻳ ﹾﻄ ﻤ ﻊ ﰱ ﺍﺩﺭﺍ ﻛ ﻪ ﻃﺎ ﻣﻊ ،ﺣﺘﻰ ﻻ ﻳﺒﻘﻰ ﻣ ﹶﻠ ﻭﻻ ﻳ ﺿﻞﹲ ،ﻭﻻ ﻣ ﺆ ﻣ ﻦ ﺻﺎﻟﺢ ،ﻭﻻ ﻓﺎ ﹺﺟ ﺮ ﻃﺎﻟﺢ ،ﻭﻻ ﺟﺒﺎ ﺭ ﻭﻻ ﺷﻬﻴﺪ ،ﻭﻻ ﻋﺎﻟ ﻢ ﻭﻻ ﺟﺎ ﻫﻞﹲ ،ﻭﻻ ﺩﹺﻧﻰ ﻭﻻ ﻓﺎ
ﻚ ﺷﻬﻴ ﺪ ﺍﻻﹼ ﻋﺮ ﹶﻓ ﻬ ﻢ ﺟﻼﹶﻟ ﹶﺔ ﹶﺍ ﻣ ﹺﺮ ﹸﻛﻢ ،ﻭ ﻋ ﹶﻈ ﻢ ﺧ ﹶﻄ ﹺﺮ ﹸﻛﻢ، ﻋﻨﻴﺪ ،ﻭﻻ ﺷﻴﻄﺎ ﹲﻥ ﻣﺮﻳﺪ ،ﻭﻻ ﺧ ﹾﻠ ﻖ ﻓﻴﻤﺎ ﺑ ﻴ ﻦ ﺫﻟ
ﺤﻠﱢ ﹸﻜ ﻢ ﻭ ﻣ ﻨ ﹺﺰﹶﻟﺘ ﹸﻜ ﻢ ﻋ ﻨ ﺪﻩ، ﻑ ﻣ ﺕ ﻣﻘﺎ ﻣ ﹸﻜﻢ ،ﻭ ﺷ ﺮ ﻕ ﻣﻘﺎ ﻋ ﺪ ﹸﻛﻢ ،ﻭﺛﹶﺒﺎ ﺻ ﺪ ﻭ ﻛﺒ ﺮ ﺷﺄﹺﻧ ﹸﻜ ﻢ ﻭﺗﻤﺎ ﻡ ﻧﻮ ﹺﺭ ﹸﻛﻢ ،ﻭ
ﺏ ﻣ ﻨ ﹺﺰﹶﻟﺘ ﹸﻜ ﻢ ﻣ ﻨ ﻪ ،ﹺﺑﺎﹶﰉ ﹶﺍﻧﺘ ﻢ ﻭﹸﺍﻣﻰ ﻭﹶﺍ ﻫﻠﻰ ﻭﻣﺎﱃ ﻭﹸﺍ ﺳﺮﺗﻰ ﹸﺍ ﺷ ﹺﻬ ﺪ ﻭﻛﹶﺮﺍ ﻣﺘ ﹸﻜ ﻢ ﻋ ﹶﻠ ﻴﻪ ،ﻭﺧﺎﺻﺘ ﹸﻜ ﻢ ﹶﻟ ﺪﻳﻪ ،ﻭ ﹸﻗ ﺮ
ﺼ ﺮ ﹺﺑﺸﺄﹺﻧ ﹸﻜ ﻢ ﺴﺘ ﺒ ﷲ ﻭﹸﺍ ﺷ ﹺﻬ ﺪ ﹸﻛ ﻢ ﹶﺍﻧﻰ ﻣ ﺆ ﻣ ﻦ ﹺﺑ ﹸﻜ ﻢ ﻭﺑﹺﻤﺎ ﺁ ﻣ ﻨﺘ ﻢ ﹺﺑﻪ ،ﻛﺎ ﻓﺮ ﺑ ﻌ ﺪﻭ ﹸﻛ ﻢ ﻭﺑﹺﻤﺎ ﹶﻛ ﹶﻔ ﺮﺗ ﻢ ﹺﺑﻪ ،ﻣ ﺍَ
ﺾ َﻻﻋﺪﺍﺋ ﹸﻜ ﻢ ﻭﻣﻌﺎ ﺩ ﹶﻟ ﻬﻢ ،ﺳ ﹾﻠ ﻢ ﻟ ﻤ ﻦ ﺳﺎﹶﻟ ﻤ ﹸﻜﻢ، ﻭﹺﺑﻀﻼﹶﻟﺔ ﻣ ﻦ ﺧﺎﹶﻟ ﹶﻔ ﹸﻜﻢ ،ﻣﻮﺍ ﹴﻝ ﹶﻟ ﹸﻜ ﻢ ﻭ َﻻ ﻭﻟﻴﺎﺋ ﹸﻜﻢ ،ﻣ ﺒ ﻐ
ﺤﻘﱢ ﹸﻜﻢ ،ﻣ ﻘﺮ ﻑ ﹺﺑ ﺤﻘﱢ ﻖ ﻟﻤﺎ ﺣﻘﱠ ﹾﻘﺘﻢ ،ﻣ ﺒ ﻄ ﹲﻞ ﻟﻤﺎ ﹶﺍﺑ ﹶﻄ ﹾﻠﺘﻢ ،ﻣﻄﻴ ﻊ ﹶﻟ ﹸﻜﻢ ،ﻋﺎ ﹺﺭ ﺏ ﻟ ﻤ ﻦ ﺣﺎ ﺭﺑ ﹸﻜﻢ ،ﻣ ﻭ ﺣ ﺮ
ﻕ ﹺﺑ ﺮ ﺟ ﻌﺘ ﹸﻜﻢ ،ﻣ ﻨﺘ ﻈ ﺮ ﺼﺪ ﻑ ﹺﺑ ﹸﻜﻢ ،ﻣ ﺆ ﻣ ﻦ ﹺﺑﺎﻳﺎﹺﺑ ﹸﻜﻢ ،ﻣ ﺐ ﹺﺑ ﺬﻣﺘ ﹸﻜﻢ ،ﻣ ﻌﺘ ﹺﺮ ﺠ ﺤﺘ ﹺ ﺤﺘ ﻤ ﹲﻞ ﻟ ﻌ ﹾﻠ ﻤ ﹸﻜﻢ ،ﻣ ﻀ ﻠ ﹸﻜﻢ ،ﻣ ﹺﺑ ﹶﻔ ﲑ ﹺﺑ ﹸﻜﻢ ،ﺯﺍﺋ ﺮ ﹶﻟ ﹸﻜﻢ ،ﻻﺋ ﹲﺬ ﻋﺎﺋ ﹲﺬ ﺴﺘﺠ ﺐ ﻟ ﺪ ﻭﹶﻟﺘ ﹸﻜﻢ ،ﺁ ﺧ ﹲﺬ ﺑﹺ ﹶﻘ ﻮﻟ ﹸﻜﻢ ،ﻋﺎ ﻣ ﹲﻞ ﹺﺑﹶﺎ ﻣ ﹺﺮ ﹸﻛﻢ ،ﻣ َﻻ ﻣ ﹺﺮ ﹸﻛﻢ ،ﻣ ﺮﺗ ﻘ
ﺏ ﹺﺑ ﹸﻜ ﻢ ﺍﹶﻟ ﻴﻪ ،ﻭ ﻣ ﹶﻘﺪ ﻣ ﹸﻜ ﻢ ﺍﹶﻣﺎ ﻡ ﹶﻃ ﻠﺒﱴ ﻭﺣﻮﺍﺋﺠﻰ ﷲ ﻋﺰ ﻭ ﺟﻞﱠ ﹺﺑ ﹸﻜﻢ ،ﻭ ﻣﺘ ﹶﻘﺮ ﺸ ﻔ ﻊ ﺍﻟﹶﻰ ﺍ ِ ﺴﺘ ﹺﺑ ﹸﻘﺒﻮ ﹺﺭ ﹸﻛﻢ ،ﻣ ﺴﺮ ﹸﻛ ﻢ ﻭﻋﻼﹺﻧﻴﺘ ﹸﻜ ﻢ ﻭﺷﺎ ﻫ ﺪ ﹸﻛ ﻢ ﻭﻏﺎﺋﹺﺒ ﹸﻜ ﻢ ﻭﹶﺍﻭﻟ ﹸﻜ ﻢ ﻭﺁ ﺧ ﹺﺮ ﹸﻛﻢ، ﻭﺍﺭﺍﺩﺗﻰ ﰱ ﹸﻛﻞﱢ ﹶﺍﺣﻮﺍﱄ ﻭﹸﺍﻣﻮﺭﻯ ﻣ ﺆ ﻣ ﻦ ﹺﺑ ِ
ﺼﺮﺗﻰ ﹶﻟ ﹸﻜ ﻢ ﺴﻠﱢﻢ ،ﻭﺭﺃﱙ ﹶﻟ ﹸﻜ ﻢ ﺗﺒﻊ ،ﻭﻧ ﺴﻠﱢ ﻢ ﻓﻴ ﻪ ﻣ ﻌ ﹸﻜﻢ ،ﻭ ﹶﻗﻠﹾﱮ ﹶﻟ ﹸﻜ ﻢ ﻣ ﻚ ﹸﻛﻠﱢ ﻪ ﺍﹶﻟ ﻴ ﹸﻜ ﻢ ﻭ ﻣ ﺽ ﰱ ﺫﻟ ﻭ ﻣ ﹶﻔﻮ
ﺿﻪ ،ﹶﻓ ﻤ ﻌ ﹸﻜ ﻢ ﷲ ﺗﻌﺎﱃ ﺩﻳﻨ ﻪ ﹺﺑ ﹸﻜﻢ ،ﻭﻳ ﺮﺩ ﹸﻛ ﻢ ﰱ ﹶﺍﻳﺎ ﻣﻪ ،ﻭﻳ ﹾﻈ ﹺﻬ ﺮ ﹸﻛ ﻢ ﻟ ﻌ ﺪﻟﻪ ،ﻭﻳ ﻤﻜﱢﻨ ﹸﻜ ﻢ ﰱ ﹶﺍ ﺭ ﺤﹺﻴ ﻰ ﺍ ُ ﻣ ﻌﺪ ﹲﺓ ﺣﺘﻰ ﻳ
ﷲ ﻋﺰ ﻭ ﺟﻞﱠ ﻣ ﻦ ﺖ ﺍﻟﹶﻰ ﺍ ِ ﺖ ﹺﺑ ﻪ ﹶﺍﻭﹶﻟ ﹸﻜﻢ ،ﻭﺑ ﹺﺮﹾﺋ ﺖ ﺁ ﺧ ﺮ ﹸﻛ ﻢ ﺑﹺﻤﺎ ﺗ ﻮﻟﱠ ﻴ ﺖ ﹺﺑ ﹸﻜ ﻢ ﻭﺗ ﻮﻟﱠ ﻴ ﻣ ﻌ ﹸﻜ ﻢ ﻻ ﻣ ﻊ ﹶﻏ ﻴ ﹺﺮ ﹸﻛﻢ ،ﺁ ﻣ ﻨ
ﲔ ﺤﻘﱢ ﹸﻜﻢ ،ﻭﺍﻟﹾﻤﺎﺭﹺﻗ ﲔ ﹶﻟ ﹸﻜﻢ ،ﺍﻟﹾﺠﺎﺣﺪﻳ ﻦ ﻟ ﲔ ﻭ ﺣ ﺰﹺﺑ ﹺﻬ ﻢ ﺍﻟﻈﹼﺎﻟﻤ ﺕ ﻭﺍﻟﺸﻴﺎﻃ ﹺ ﺖ ﻭﺍﻟﻄﹼﺎﻏﹸﻮ ﺠ ﺒ ﹶﺍﻋﺪﺍﺋ ﹸﻜ ﻢ ﻭ ﻣ ﻦ ﺍﹾﻟ ﹺ ﺠ ﺔ ﺩﻭﻧ ﹸﻜ ﻢ ﻭ ﹸﻛﻞﱢ ﲔ ﻋ ﻨ ﹸﻜﻢ ،ﻭ ﻣ ﻦ ﹸﻛﻞﱢ ﻭﻟﻴ ﺤﺮﹺﻓ ﲔ ﻓﻴ ﹸﻜ ﻢ ﺍﹾﻟﻤ ﻨ ﲔ ِﻻ ﺭﺛ ﹸﻜ ﻢ ﺍﻟﺸﺎﻛﹼ ﻣ ﻦ ﻭﹺﻻﻳﺘ ﹸﻜ ﻢ ،ﻭﺍﻟﹾﻐﺎﺻﺒ
ﺤﺒﺘ ﹸﻜ ﻢ ﺖ ﻋﻠﻰ ﻣﻮﺍﻻﺗ ﹸﻜ ﻢ ﻭ ﻣ ﻉ ﺳﻮﺍ ﹸﻛﻢ ،ﻭ ﻣ ﻦ ﺍ َﹾﻻﺋﻤ ﺔ ﺍﻟﱠﺬﻳ ﻦ ﻳ ﺪﻋﻮ ﹶﻥ ﺍﻟﹶﻰ ﺍﻟﻨﺎﺭﹺ ،ﹶﻓﹶﺜﺒﺘﹺﻨ ﻰ ﺍﷲُ ﹶﺍﺑﺪﹰﺍ ﻣﺎ ﺣﻴﻴ ﻣﻄﺎ ﹴ
ﲔ ﻟﻤﺎ ﺩ ﻋ ﻮﺗ ﻢ ﺍﹶﻟ ﻴﻪ ،ﻭ ﻭﺩﻳﹺﻨ ﹸﻜﻢ ،ﻭ ﻭﻓﱠﻘﹶﲎ ﻟﻄﺎ ﻋﺘ ﹸﻜﻢ ،ﻭ ﺭ ﺯﻗﹶﲎ ﺷﻔﺎ ﻋﺘ ﹸﻜﻢ ،ﻭ ﺟ ﻌﻠﹶﲎ ﻣ ﻦ ﺧﻴﺎ ﹺﺭ ﻣﻮﺍﻟﻴ ﹸﻜ ﻢ ﺍﻟﺘﺎﺑﹺﻌ 378
ﺸ ﺮ ﰱ ﺯ ﻣ ﺮﺗ ﹸﻜﻢ ،ﻭﻳ ﻜﺮ ﰱ ﺤ ﻚ ﺳﺒﻴ ﹶﻠ ﹸﻜﻢ ،ﻭﻳ ﻬﺘﺪﻯ ﹺﺑﻬﺪﺍ ﹸﻛ ﻢ ﻭﻳ ﺴ ﹸﻠ ﺟ ﻌﻠﹶﲎ ﻣﻤ ﻦ ﻳ ﹾﻘﺘﺺ ﺁﺛﺎ ﺭ ﹸﻛﻢ ،ﻭﻳ ﻑ ﰱ ﻋﺎ ﻓﻴﺘ ﹸﻜﻢ ،ﻭﻳ ﻤﻜﱠ ﻦ ﰱ ﹶﺍﻳﺎ ﻣ ﹸﻜﻢ ،ﻭﺗ ﻘﺮ ﻋ ﻴﻨ ﻪ ﻏﹶﺪﹰﺍ ﻚ ﰱ ﺩ ﻭﹶﻟﺘﻜﹸـﻢ ،ﻭ ﻳﺸـﺮ ﺭ ﺟ ﻌﺘ ﹸﻜﻢ ،ﻭﻳ ﻤﻠﱠ
ﷲ ﺑ ﺪﹶﺃ ﹺﺑ ﹸﻜﻢ ،ﻭ ﻣ ﻦ ﻭﺣ ﺪ ﻩ ﹶﻗﹺﺒ ﹶﻞ ﻋ ﻨ ﹸﻜﻢ ،ﻭ ﻣ ﻦ ﹺﺑ ﺮ ﺅﻳﺘ ﹸﻜﻢ ،ﹺﺑﺎﹶﰉ ﺍﹶﻧﺘ ﻢ ﻭﹸﺍﻣﻰ ﻭﻧﻔﹾﺴﻰ ﻭﹶﺍﻫﻠﻰ ﻭﻣﺎﱃ ﻣ ﻦ ﺍﹶﺭﺍ ﺩ ﺍ َ ﻒ ﹶﻗ ﺪ ﺭ ﹸﻛﻢ، ﺻ ﺡ ﹸﻛ ﻨ ﻬ ﹸﻜ ﻢ ﻭ ﻣ ﻦ ﺍﹾﻟ ﻮ ﺼ ﺪ ﻩ ﺗ ﻮﺟ ﻪ ﹺﺑ ﹸﻜﻢ ،ﻣﻮﺍﻟﻰ ﻻ ﹸﺍﺣﺼـﻰ ﺛﹶﻨﺎﹶﺋ ﹸﻜ ﻢ ﻭﻻ ﹶﺍﺑ ﹸﻠ ﹸﻎ ﻣ ﻦ ﺍﹾﻟ ﻤ ﺪ ﹺ ﹶﻗ
ﺨﺘﻢ ،ﻭﹺﺑ ﹸﻜ ﻢ ﻳﻨﺰ ﹸﻝ ﺍﹾﻟ ﻐ ﻴﺚﹶ ،ﻭﹺﺑ ﹸﻜ ﻢ ﷲ ﻭﹺﺑ ﹸﻜ ﻢ ﻳ ﺢﺍ ُ ﺠﺒﺎﺭﹺ ،ﹺﺑ ﹸﻜ ﻢ ﹶﻓﺘ ﺠﺞ ﺍﹾﻟ ﻭﹶﺍﻧﺘ ﻢ ﻧﻮ ﺭ ﺍ َﹾﻻﺧﻴﺎ ﹺﺭ ﻭﻫﺪﺍ ﹸﺓ ﺍ َﹾﻻﺑﺮﺍ ﹺﺭ ﻭ ﺣ
ﺖ ﹺﺑ ﻪ ﻒ ﺍﻟﻀﺮ ،ﻭ ﻋ ﻨ ﺪ ﹸﻛ ﻢ ﻣﺎ ﻧ ﺰﹶﻟ ﺸ ﺲ ﺍﹾﻟ ﻬﻢ ﻭﻳ ﹾﻜ ﺽ ﺍﻻﹼ ﹺﺑﺎ ﹾﺫﹺﻧﻪ ،ﻭﹺﺑ ﹸﻜ ﻢ ﻳﻨﻔﱢ ﻚ ﺍﻟﺴﻤﺎ َﺀ ﹶﺍ ﹾﻥ ﺗ ﹶﻘ ﻊ ﻋﻠﹶﻰ ﺍ َﹾﻻ ﺭ ﹺ ﺴ ﻳ ﻤ ِ ﺖ ﹺﺑ ﻪ ﻣﻼﺋ ﹶﻜﺘ ﻪ ﻭﺍﱃ ﺟﺪ ﹸﻛ ﻢ. ﺭ ﺳ ﹸﻠﻪ ،ﻭ ﻫﺒ ﹶﻄ
ﻭﺇﻥ ﻛﺎﻧﺖ ﺍﻟﺰﻳﺎﺭﺓ ﻷﻣﲑ ﺍﳌﺆﻣﻨﲔ )ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ( ﻓﻌﻮﺽ
ﻭﺍﱃ ﺟﺪ ﹸﻛ ﻢ
ﻗﹸﻞ:
ﺸ ﺮ ﻓ ﹸﻜﻢ، ﻒ ﻟ ﺕ ﹶﺍﺣﺪﹰﺍ ﻣ ﻦ ﺍﻟﹾﻌﺎﻟﹶﻤﲔ ،ﻃﹶﺄ ﹶﻃﹶﺎ ﹸﻛ ﱡﻞ ﺷﺮﻳ ﷲ ﻣﺎ ﹶﻟ ﻢ ﻳ ﺆ ﺡ ﺍ ﹾﻻَﻣﲔ ،ﺁﺗﺎ ﹸﻛ ﻢ ﺍ ُ ﺚ ﺍﻟﺮﻭ ﻚ ﺑ ﻌ ﹶ ﻭﺍﱃ ﺍﹶﺧﻴ ﺽ ﺖ ﺍ َﹾﻻ ﺭ ﻀ ﻠ ﹸﻜﻢ ،ﻭ ﹶﺫﻝﱠ ﹸﻛ ﱡﻞ ﺷ ﻰ ٍﺀ ﹶﻟ ﹸﻜﻢ ،ﻭﹶﺍ ﺷ ﺮ ﹶﻗ ﻀ ﻊ ﹸﻛ ﱡﻞ ﺟﺒﺎ ﹴﺭ ﻟ ﹶﻔ ﺨ ﻊ ﹸﻛ ﱡﻞ ﻣﺘ ﹶﻜﺒ ﹴﺮ ﻟﻄﺎ ﻋﺘ ﹸﻜﻢ ،ﻭ ﺧ ﻭﺑ
ﺐ ﻀ ﺤ ﺪ ﻭﹺﻻﻳﺘ ﹸﻜ ﻢ ﹶﻏ ﻚ ﺍﻟﹶﻰ ﺍﻟﺮﺿﻮﺍﻥ ،ﻭﻋﻠﻰ ﻣ ﻦ ﺟ ﺴ ﹶﻠ ﹺﺑﻨﻮ ﹺﺭ ﹸﻛﻢ ،ﻭﻓﺎ ﺯ ﺍﻟﹾﻔﺎﺋﺰﻭ ﹶﻥ ﹺﺑﻮﹺﻻﻳﺘ ﹸﻜﻢ ،ﹺﺑ ﹸﻜ ﻢ ﻳ ﺍﻟﺮﺣﻤﻦﹺ ،ﹺﺑﺎﹶﰉ ﹶﺍﻧﺘ ﻢ ﻭﹸﺍﻣﻰ ﻭﻧﻔﺴﻰ ﻭﹶﺍﻫﻠﻰ ﻭﻣﺎﱃ ،ﺫ ﹾﻛ ﺮ ﹸﻛ ﻢ ﻓﻰ ﺍﻟﺬﹼﺍﻛﺮﻳﻦ ،ﻭﹶﺍﺳﻤﺎ ﺅ ﹸﻛ ﻢ ﻓﻰ ﺍ َﹾﻻﺳﻤﺎﺀِ، ﺴ ﹸﻜ ﻢ ﻓﻰ ﺍﻟﻨﻔﹸﻮﺱﹺ ،ﻭﺁﺛﺎ ﺭ ﹸﻛ ﻢ ﻓﻰ ﺍﻻﹾﺛﺎﺭﹺ، ﻭﹶﺍﺟﺴﺎ ﺩ ﹸﻛ ﻢ ﻓﻰ ﺍ َﹾﻻﺟﺴﺎﺩ ،ﻭﹶﺍﺭﻭﺍ ﺣ ﹸﻜ ﻢ ﻓﻰ ﹾﺍ َﹶﻻﺭﻭﺍﺡﹺ ،ﻭﺍﹶﻧ ﹸﻔ
ﺴ ﹸﻜﻢ ،ﻭﹶﺍ ﻋ ﹶﻈ ﻢ ﺷﺄﻧ ﹸﻜﻢ ،ﻭﹶﺍ ﺟﻞﱠ ﺧ ﹶﻄ ﺮ ﹸﻛﻢ ،ﻭﹶﺍﻭﰱ ﻭ ﹸﻗﺒﻮ ﺭ ﹸﻛ ﻢ ﻓﻰ ﺍﹾﻟ ﹸﻘﺒﻮﺭﹺ ،ﻓﹶﻤﺎ ﹶﺍﺣﻠﻰ ﹶﺍﺳﻤﺎﹶﺋ ﹸﻜ ﻢ ﻭﹶﺍ ﹾﻛ ﺮ ﻡ ﹶﺍﻧ ﹸﻔ ﺨ ﻴﺮ ،ﻭﻋﺎ ﺩﺗ ﹸﻜ ﻢ ﺻﻴﺘ ﹸﻜ ﻢ ﺍﻟﺘﻘﹾﻮﻯ ،ﻭ ﻓ ﻌ ﹸﻠ ﹸﻜ ﻢ ﺍﹾﻟ ﻕ ﻭ ﻋ ﺪ ﹸﻛﻢ ،ﻛﹶﻼ ﻣ ﹸﻜ ﻢ ﻧﻮ ﺭ ﻭﹶﺍ ﻣ ﺮ ﹸﻛ ﻢ ﺭ ﺷ ﺪ ﻭ ﻭ ﺻ ﺪ ﻋ ﻬ ﺪ ﹸﻛﻢ ،ﻭﹶﺍ
ﻕ ﻭﺍﻟﺮ ﹾﻓﻖ ،ﻭ ﹶﻗ ﻮﹸﻟ ﹸﻜ ﻢ ﺣ ﹾﻜ ﻢ ﻭ ﺣ ﺘﻢ ،ﻭﺭﺃﻳ ﹸﻜ ﻢ ﻋ ﹾﻠ ﻢ ﺤﻖ ﻭﺍﻟﺼ ﺪ ﺠﻴﺘ ﹸﻜ ﻢ ﺍﹾﻟ ﹶﻜ ﺮﻡ ،ﻭﺷﺄﻧ ﹸﻜ ﻢ ﺍﹾﻟ ﺍ ِﹾﻻﺣﺴﺎﻥﹸ ،ﻭ ﺳ ﹺ ﺻ ﹶﻠ ﻪ ﻭ ﹶﻓ ﺮ ﻋ ﻪ ﻭ ﻣ ﻌ ﺪﻧ ﻪ ﻭﻣﺄﻭﻳ ﻪ ﻭ ﻣ ﻨﺘﻬﺎﻩ ،ﹺﺑﺎﹶﰉ ﹶﺍﻧﺘ ﻢ ﻭﹸﺍﻣﻰ ﻭﻧﻔﹾﺴﻰ ﺨ ﻴ ﺮ ﹸﻛ ﻨﺘ ﻢ ﹶﺍﻭﹶﻟ ﻪ ﻭﹶﺍ ﻭ ﺣ ﹾﻠﻢ ﻭ ﺣ ﺰﻡ ،ﺍ ﹾﻥ ﹸﺫ ﻛ ﺮ ﺍﹾﻟ
ﺕ ﺝ ﻋﻨﺎ ﹶﻏﻤﺮﺍ ﷲ ﻣ ﻦ ﺍﻟ ﱡﺬﻝﱢ ﻭ ﹶﻓﺮ ﺴ ﻦ ﺛﹶﻨﺎﺋ ﹸﻜﻢ ،ﻭﹸﺍﺣﺼﻰ ﺟﻤﻴ ﹶﻞ ﺑﻼﺋ ﹸﻜﻢ ،ﻭﹺﺑ ﹸﻜ ﻢ ﺍﹶ ﺧ ﺮ ﺟﻨﺎ ﺍ ُ ﻒ ﺣ ﺻ ﻒ ﹶﺍ ﹶﻛ ﻴ
ﷲ ﺕ ﻭ ﻣ ﻦ ﺍﻟﻨﺎﺭﹺ ،ﹺﺑﺎﹶﰉ ﹶﺍﻧﺘ ﻢ ﻭﹸﺍﻣﻰ ﻭﻧﻔﹾﺴﻰ ﹺﺑﻤﻮﺍﻻﺗ ﹸﻜ ﻢ ﻋﻠﱠ ﻤﻨﺎ ﺍ ُ ﻑ ﺍﹾﻟ ﻬﻠﹶﻜﺎ ﺍﹾﻟ ﹸﻜﺮﻭﺏﹺ ،ﻭﹶﺍﻧ ﹶﻘﺬﹶﻧﺎ ﻣ ﻦ ﺷﻔﺎ ﺟ ﺮ
ﺖ ﺖ ﺍﻟﻨ ﻌ ﻤﺔﹸ ،ﻭﺍﹾﺋﺘ ﹶﻠ ﹶﻔ ﺖ ﺍﹾﻟ ﹶﻜ ﻠ ﻤﺔﹸ ،ﻭ ﻋ ﹸﻈ ﻤ ﺴ ﺪ ﻣ ﻦ ﺩﻧﻴﺎﻧﺎ ،ﻭﹺﺑﻤﻮﺍﻻﺗ ﹸﻜ ﻢ ﺗﻤ ﺢ ﻣﺎﻛﺎ ﹶﻥ ﹶﻓ ﺻ ﹶﻠ ﻣﻌﺎﻟ ﻢ ﺩﻳﻨﹺﻨﺎ ،ﻭﹶﺍ ﺕ ﺍﻟﺮﻓﻴ ﻌﺔﹸ ،ﻭﺍﹾﻟﻤﻘﺎ ﻡ ﺿﺔﹸ ،ﻭﹶﻟ ﹸﻜﻢ ﺍﹾﻟ ﻤ ﻮﺩ ﹸﺓ ﺍﻟﹾﻮﺍ ﹺﺟﺒﺔﹸ ،ﻭﺍﻟﺪﺭﺟﺎ ﺍﹾﻟ ﹸﻔ ﺮ ﹶﻗﺔﹸ ،ﻭﹺﺑﻤﻮﺍﻻﺗ ﹸﻜ ﻢ ﺗ ﹾﻘﺒ ﹸﻞ ﺍﻟﻄﹼﺎ ﻋ ﹸﺔ ﺍﹾﻟ ﻤ ﹾﻔﺘ ﺮ
ﷲ ﻋﺰ ﻭ ﺟﻞﱠ ،ﻭﺍﻟﹾﺠﺎ ﻩ ﺍﹾﻟﻌﻈﻴﻢ ،ﻭﺍﻟﺸﺄ ﹸﻥ ﺍﹾﻟﻜﹶﺒﲑ ،ﻭﺍﻟﺸﻔﺎ ﻋ ﹸﺔ ﺍﹾﻟ ﻤ ﹾﻘﺒﻮﹶﻟﺔﹸ، ﺤﻤﻮﺩ ،ﻭﺍﹾﻟﻤﻜﺎ ﹸﻥ ﺍﹾﻟ ﻤ ﻌﻠﹸﻮ ﻡ ﻋ ﻨ ﺪ ﺍ ِ ﺍﹾﻟَﻤ
ﺐ ﻟﹶﻨﺎ ﻍ ﹸﻗﻠﹸﻮﺑﻨﺎ ﺑ ﻌ ﺪ ﺍ ﹾﺫ ﻫ ﺪﻳﺘﻨﺎ ﻭ ﻫ ﺖ ﻭﺍﺗﺒ ﻌﻨﺎ ﺍﻟﺮﺳﻮ ﹶﻝ ﻓﹶﺎ ﹾﻛﺘﺒﻨﺎ ﻣ ﻊ ﺍﻟﺸﺎﻫﺪﻳﻦ ،ﺭﺑﻨﺎ ﻻ ﺗ ﹺﺰ ﹾ ﺭﺑﻨﺎ ﺁ ﻣﻨﺎ ﺑﹺﻤﺎ ﹶﺍﻧ ﺰﹾﻟ 379
ﷲ ﺍﻥﱠ ﺑﻴﲎ ﻭﺑ ﻴ ﻦ ﺖ ﺍﹾﻟ ﻮﻫﺎﺏ ،ﺳﺒﺤﺎ ﹶﻥ ﺭﺑﻨﺎ ﺍ ﹾﻥ ﻛﺎ ﹶﻥ ﻭ ﻋ ﺪ ﺭﺑﻨﺎ ﹶﻟ ﻤ ﹾﻔﻌﻮﻻﹰ ،ﻳﺎ ﻭﻟﻰ ﺍ ِ ﻚ ﹶﺍﻧ ﻚ ﺭ ﺣ ﻤ ﹰﺔ ﺍﻧ ﻣ ﻦ ﹶﻟ ﺪﻧ ﺤﻖ ﻣ ﹺﻦ ﺍﹾﺋﺘ ﻤﻨ ﹸﻜ ﻢ ﻋﻠﻰ ﺳﺮ ﻩ ﻭﺍ ﺳﺘﺮﻋﺎ ﹸﻛ ﻢ ﹶﺍ ﻣ ﺮ ﺧ ﹾﻠ ﻘ ﻪ ﷲ ﻋﺰ ﻭ ﺟﻞﱠ ﹸﺫﻧﻮﺑﹰﺎ ﻻ ﻳﺄﺗﻰ ﻋﻠﹶﻴﻬﺎ ﺍﻻﹼ ﺭﹺﺿﺎ ﹸﻛﻢ ،ﹶﻓﹺﺒ ﺍِ ﻉ ﻭ ﹶﻗ ﺮ ﹶﻥ ﻃﺎ ﻋﺘ ﹸﻜ ﻢ ﺑﹺﻄﺎ ﻋﺘﻪ ،ﹶﻟﻤﺎ ﺍ ﺳﺘ ﻮ ﻫ ﺒﺘ ﻢ ﹸﺫﻧﻮﰉ ﻭ ﹸﻛ ﻨﺘ ﻢ ﺷﻔﹶﻌﺎﺋﻰ ،ﹶﻓﺎﻧﻰ ﹶﻟ ﹸﻜ ﻢ ﻣﻄﻴﻊ ،ﻣ ﻦ ﺍﹶﻃﺎ ﻋ ﹸﻜ ﻢ ﹶﻓ ﹶﻘ ﺪ ﺍﹶﻃﺎ ﺾ ﺍﷲَ ،ﺍﹶﻟﻠﹼـ ﻬﻢ ﻀ ﹸﻜ ﻢ ﹶﻓ ﹶﻘ ﺪ ﹶﺍﺑ ﻐ ﺍﷲَ ،ﻭ ﻣ ﻦ ﻋﺼﺎ ﹸﻛ ﻢ ﹶﻓ ﹶﻘ ﺪ ﻋﺼﻰ ﺍﷲَ ،ﻭ ﻣ ﻦ ﹶﺍ ﺣﺒ ﹸﻜ ﻢ ﹶﻓ ﹶﻘ ﺪ ﹶﺍ ﺣﺐ ﺍﷲَ ،ﻭ ﻣ ﻦ ﹶﺍﺑ ﻐ
ﺠ ﻌ ﹾﻠﺘ ﻬ ﻢ ﺷﻔﹶﻌﺎﺋﻲ، ﺤﻤ ﺪ ﻭﹶﺍ ﻫ ﹺﻞ ﺑ ﻴﺘ ﻪ ﺍ َﹾﻻﺧﻴﺎ ﹺﺭ ﺍ َﹾﻻﺋﻤ ﺔ ﺍ َﹾﻻﺑﺮﺍ ﹺﺭ ﹶﻟ ﻚ ﻣ ﻦ ﻣ ﺏ ﺍﹶﻟ ﻴ ﺕ ﺷﻔﹶﻌﺎ َﺀ ﹶﺍ ﹾﻗ ﺮ ﺍﻧﻰ ﹶﻟﻮ ﻭ ﺟ ﺪ
ﺤﻘﱢ ﹺﻬﻢ ،ﻭﰱ ﺯ ﻣ ﺮ ﺓ ﲔ ﹺﺑ ﹺﻬ ﻢ ﻭﹺﺑ ﻚ ﹶﺍ ﹾﻥ ﺗ ﺪ ﺧﻠﹶﲎ ﰱ ﺟﻤ ﹶﻠ ﺔ ﺍﻟﹾﻌﺎﺭﹺﻓ ﻚ ﹶﺍ ﺳﹶﺎﹸﻟ ﺖ ﹶﻟ ﻬ ﻢ ﻋ ﹶﻠ ﻴ ﺤﻘﱢ ﹺﻬ ﻢ ﺍﻟﱠﺬﻯ ﹶﺍ ﻭ ﺟ ﺒ ﹶﻓﹺﺒ
ﺤﻤ ﺪ ﻭﺁﻟ ﻪ ﺍﻟﻄﹼﺎﻫﺮﻳ ﻦ ﻭ ﺳﻠﱠ ﻢ ﺗﺴﻠﻴﻤﹰﺎ ﷲ ﻋﻠﻰ ﻣ ﺻﻠﱠﻰ ﺍ ُ ﻚ ﹶﺍ ﺭ ﺣ ﻢ ﺍﻟﺮﺍﺣﻤﲔ ،ﻭ ﲔ ﹺﺑﺸﻔﺎ ﻋﺘ ﹺﻬﻢ ،ﺍﻧ ﺍﹾﻟ ﻤ ﺮﺣﻮﻣ ﷲ ﻭﹺﻧﻌـ ﻢ ﺍﹾﻟﻮﻛﻴ ﹸﻞ. ﺴﺒﻨﺎ ﺍ ُ ﻛﹶﺜﲑﺍﹰ ،ﻭ ﺣ
ﺃﻗﻮﻝ :ﺃﻭﺭﺩ ﺍﻟﺸﻴﺦ ﺃﻳﻀﹰﺎ ﻫﺬﻩ ﺍﻟﺰﻳﺎﺭﺓ ﰲ ﺍﻟﺘﻬﺬﻳﺐ ﰒﹼ ﺫﻳﻠﻬﺎ ﺑﻮﺩﺍﻉ ﺗﺮﻛﻨﺎﻩ ﺍﺧﺘﺼﺎﺭﺍﹰ ،ﻭﻫﺬﻩ ﺍﻟﺰﻳﺎﺭﺓ ﻛﻤﺎ ﺻﺮﺡ ﺑﻪ ﺍﻟﻌﻼﻣﺔ ﺍﻠﺴﻲ )ﺭﲪﻪ ﺍﷲ( ﺇﻧﻤﺎ
ﻫﻲ ﺃﺭﻗﻰ ﺍﻟﺰﻳﺎﺭﺍﺕ ﺍﳉﺎﻣﻌﺔ ﻣﺘﻨﹰﺎ ﻭﺳﻨﺪﹰﺍ ﻭﻫﻲ ﺃﻓﺼﺤﻬﺎ ﻭﺃﺑﻠﻐﻬﺎ .ﻭﻗﺎﻝ ﻭﺍﻟﺪﻩ ﰲ ﺷﺮﺡ ﺍﻟﻔﻘﻴﻪ :ﺇﻥﹼ ﻫﺬﻩ ﺍﻟﺰﻳﺎﺭﺓ ﺃﺣﺴﻦ ﺍﻟﺰﻳﺎﺭﺍﺕ ﻭﺃﻛﻤﻠﻬﺎ ﻭﺇﻧﻲ ﱂ ﺃﺯﺭ ﺍﻷﺋﻤﺔ )ﻋﻠﻴﻬﻢ ﺍﻟﺴﻼﻡ( ﻣﺎ ﺩﻣﺖ ﰲ ﺍﻻﻋﺘﺎﺏ ﺍﳌﻘﺪﺳﺔ ﺍﻻﹼ ﺎ ،ﻭﻗﺪ ﺃﻭﺭﺩ ﺷﻴﺨﻨﺎ ﰲ ﻛﺘﺎﺑﻪ ﺍﻟﻨﺠﻢ ﺍﻟﺜﹼﺎﻗﺐ ﻗﺼﺔ ﺗﺒﺪﻱ ﻟﺰﻭﻡ ﺍﳌﻮﺍﻇﺒﺔ ﻋﻠﻰ ﻫﺬﻩ
ﺍﻟﺰﻳﺎﺭﺓ ﻭﺍﻻﻫﺘﻤﺎﻡ ﺎ .ﻗﺎﻝ :ﻗﺪﻡ ﺍﻟﻨﺠﻒ ﺍﻷﺷﺮﻑ ﻣﻨﺬ ﺳﺒﻊ ﻋﺸﺮﺓ ﺳﻨﺔ ﺗﻘﺮﻳﺒﹰﺎ ﺍﻟﺘﻘﻲ ﺍﻟﺼﺎﱀ ﺍﻟﺴﻴﺪ ﺃﲪﺪ ﺍﺑﻦ ﺍﻟﺴﻴﺪ ﻫﺎﺷﻢ ﺍﺑﻦ ﺍﻟﺴﻴﺪ ﺣﺴﻦ
ﺍﳌﻮﺳﻮﻱ ﺍﻟﺮﺷﱵ ﺃﻳﺪﻩ ﺍﷲ ﻭﻫﻮ ﻣﻦ ﲡﹼﺎﺭ ﻣﺪﻳﻨﺔ ﺭﺷﺖ ،ﻓﺰﺍﺭﱐ ﰲ ﺑﻴﱵ ﺑﺼﺤﺒﺔ ﺍﻟﻌﺎﱂ ﺍﻟﺮﺑﺎﱐ ﻭﺍﻟﻔﺎﺿﻞ ﺍﻟﺼﻤﺪﺍﱐ ﺍﻟﺸﻴﺦ ﻋﻠﻲ ﺍﻟﺮﺷﱵ ﻃﺎﺏ ﺛﺮﺍﻩ ﺍﻵﰐ
ﺫﻛﺮﻩ ﰲ ﺍﻟﻘﺼﺔ ﺍﻵﺗﻴﺔ ﺇﻥ ﺷﺎﺀ ﺍﷲ ،ﻓﻠﻤﺎ ﻀﺎ ﻟﻠﺨﺮﻭﺝ ﻧﺒﻬﲏ ﺍﻟﺸﻴﺦ ﺍﱃ ﺃﻥﹼ ﺍﻟﺴﻴﺪ ﺃﲪﺪ ﻣﻦ ﺍﻟﺼﻠﺤﺎﺀ ﺍﳌﺴﺪﺩﻳﻦ ﻭﳌﺢ ﺍﱃ ﺃﻥﹼ ﻟﻪ ﻗﺼﺔ ﻏﺮﻳﺒﺔ ﻭﺍﺎﻝ ﺣﻴﻨﺬﺍﻙ ﱂ ﻳﺴﻤﺢ ﺑﺄﻥ ﺗﻔﺼﻞ ﻭﺻﺎﺩﻓﺖ ﺍﻟﺸﻴﺦ ﺑﻌﺪ ﺑﻀﻌﺔ ﺃﻳﺎﻡ ﻳﻨﺒﺌﲏ ﺑﺎﺭﲢﺎﻝ ﺍﻟﺴﻴﺪ ﻣﻦ ﺍﻟﻨﺠﻒ ﻭﳛﺪﺙ ﱄ ﻋﻦ ﺳﲑﺗﻪ ﻭﻳﻮﻗﻔﲏ ﻋﻠﻰ ﻗﺼﺘﻪ ﺍﻟﻐﺮﻳﺒﺔ ،ﻓﺄﺳﻔﺖ ﺃﺳﻔﹰﺎ ﺑﺎﻟﻐﹰﺎ ﻋﻠﻰ ﻣﺎ ﻓﺎﺗﲏ ﻣﻦ ﲰﺎﻉ ﺍﻟﻘﺼﺔ ﻣﻨﻪ ﻧﻔﺴﻪ ﻭﺇﻥ ﻛﻨﺖ ﺃﺟﻞ ﺍﻟﺸﻴﺦ ﻋﻦ ﺃﻥ ﳜﺎﻟﻒ ﻣﺎ ﻳﺮﻭﻳﻪ ﺷﻴﺌﹰﺎ ﳑﺎ ﻭﻋﺘﻪ ﺃﺫﻧﺎﻩ ﻣﻦ ﺍﻟﺴﻴﺪ
ﻧﻔﺴﻪ ،ﻭﻟﻜﻨﻲ ﺻﺎﺩﻓﺖ ﺍﻟﺴﻴﺪ ﺛﺎﻧﻴﹰﺎ ﰲ ﻣﺪﻳﻨﺔ ﺍﻟﻜﺎﻇﻤﲔ ﻣﻨﺬ ﻋﺪﺓ ﺃﺷﻬﺮ ﻭﺫﻟﻚ ﰲ ﺷﻬﺮ ﲨﺎﺩﻯ ﺍﻟﺜﹼﺎﻧﻴﺔ ﻣﻦ ﺳﻨﺘﻨﺎ ﻫﺬﻩ ﺣﻴﻨﻤﺎ ﻋﺪﺕ ﻣﻦ ﺍﻟﻨﺠﻒ ﺍﻷﺷﺮﻑ ﻭﻛﺎﻥ ﺍﻟﺴﻴﺪ ﺭﺍﺟﻌﹰﺎ ﻣﻦ ﺳﺎﻣﺮﺍﺀ ﻭﻫﻮ ﻳﺆﻡ ﺍﻳﺮﺍﻥ ،ﻓﻄﻠﺒﺖ ﺍﻟﻴﻪ ﺃﻥ ﳛﺪﺙ ﱄ ﻋﻦ ﻧﻔﺴﻪ ﻭﻋﻤﺎ ﻛﻨﺖ ﻗﺪ ﻭﻗﻔﺖ ﻋﻠﻴﻪ ﳑﺎ ﻋﺮﺽ ﻟﻪ ﰲ ﺣﻴﺎﺗﻪ
ﻓﺄﺟﺎﺑﲏ ﺍﱃ ﺫﻟﻚ ﻭﻛﺎﻥ ﳑﺎ ﺣﻜﺎﻩ ﻗﻀﻴﺘﻨﺎ ﺍﳌﻌﻬﻮﺩﺓ ﺣﻜﺎﻫﺎ ﺑﺮﻣﺘﻬﺎ
ﻃﺒﻘﹰﺎ ﳌﺎ ﻛﻨﺖ ﻗﺪ ﲰﻌﺘﻪ ﻣﻦ ﻗﺒﻞ ،ﻗﺎﻝ :ﻏﺎﺩﺭﺕ ﺳﻨﺔ } 1280
ﺩﺍﺭ ﺍﳌﺮﺯ
}ﻣﺪﻳﻨﺔ ﺭﺷﺖ ﺍﱃ ﺗﱪﻳﺰ ﻣﺘﻮﺧﻴﹰﺎ ﺣﺞ ﺑﻴﺖ ﺍﷲ ﺍﳊﺮﺍﻡ ﻓﺤﻠﻠﺖ ﺩﺍﺭ ﺍﳊﺎﺝ ﺻﻔﺮ ﻋﻠﻲ ﺍﻟﺘﱪﻳﺰﻱ ﺍﻟﺘﺎﺟﺮ ﺍﳌﻌﺮﻭﻑ ﻭﻇﻠﻠﺖ ﻫﻨﺎﻙ ﺣﺎﺋﺮﹰﺍ ﱂ ﺃﺟﺪ ﻗﺎﻓﻠﺔ
ﺍﺭﲢﻞ ﻣﻌﻬﺎ ﺣﺘﻰ ﺟﻬﺰ
ﺍﳊﺎﺝ ﺟﺒﺎﺭ ﺍﻟﺮﺍﺋﺪ } ﺟﻠﻮ ﺩﺍﺭ} ﺍﻟﺴﺪﻫﻲ
ﺍﻷﺻﺒﻬﺎﱐ ﻗﺎﻓﻠﺔ ﺍﻟﯽ ﻃﺮﺍﺑﻮﺯﻥ ﻓﺄﻛﺮﻳﺖ ﻣﻨﻪ ﻣﺮﻛﻮﺑﹰﺎ ﻭﺻﺮﺕ ﻣﻊ ﺍﻟﻘﺎﻓﻠﺔ
ﻣﻔﺮﺩﹰﺍ ﻣﻦ ﺩﻭﻥ ﺻﺪﻳﻖ ﻭﰲ ﺃﻭﻝ ﻣﱰﻝ ﻣﻦ ﻣﻨﺎﺯﻝ ﺍﻟﺴﻔﺮ ﺍﻟﺘﺤﻖ ﰊ ﺭﺟﺎﻝ ﺛﻼﺛﺔ ﻛﺎﻥ ﻗﺪ ﺭﻏﺒﻬﻢ ﰲ ﺫﻟﻚ ﺍﳊﺎﺝ ﺻﻔﺮ ﻋﻠﻲ ﻭﻫﻢ ﺍﳌﻮﻟﯽ ﺍﳊﺎﺝ ﺑﺎﻗﺮ
ﺍﻟﺘﱪﻳﺰﻱ ﺍﻟﺬﻱ ﻛﺎﻥ ﳛﺞ ﺑﺎﻟﻨﻴﺎﺑﺔ ﻋﻦ ﺍﻟﻐﲑ ﺍﳌﻌﺮﻭﻑ ﻟﺪﯼ ﺍﻟﻌﻠﻤﺎﺀ ﻭﺍﳊﺎﺝ ﺍﻟﺴﻴﺪ ﺣﺴﲔ ﺍﻟﺘﱪﻳﺰﻱ ﺍﻟﺘﺎﺟﺮ ﻭﺭﺟﻞ ﻳﺴﻤﯽ ﺍﳊﺎﺝ ﻋﻠﻲ ﻭﻛﺎﻥ ﳜﺪﻡ
ﻓﺘﺼﺎﺣﺒﻨﺎ ﰲ ﺍﻟﻄﺮﻳﻖ ﺣﺘﯽ ﺑﻠﻐﻨﺎ ﺍﺭﺯﻧﺔ ﺍﻟﺮﻭﻡ ﰒ ﻗﺼﺪﻧﺎ ﻣﻦ ﻫﻨﺎﻙ ﺍﻟﻄﺮﺍﺑﻮﺯﻥ ﻭﰲ ﺍﺣﺪ ﺍﳌﻨﺎﺯﻝ ﺍﻟﱵ ﺑﲔ ﺍﻟﺒﻠﺪﻳﻦ ﺃﺗﺎﻧﺎ ﺍﳊﺎﺝ ﺟﺒﺎﺭ ﺍﻟﺮﺍﺋﺪ { ﺟﻠﻮ ﺩﺍﺭ}
ﻳﻨﺒﺌﻨﺎ ﺑﺄﻥﹼ ﺃﻣﺎﻣﻨﺎ ﺍﻟﻴﻮﻡ ﻃﺮﻳﻘﹰﺎ ﳐﻴﻔﹰﺎ ﻭﳛﺬﺭﻧﺎ ﻋﻦ ﺍﻟﺘﺨﻠﹼﻒ ﻋﻦ ﺍﻟﺮﻛﺐ ﻓﻘﺪ ﻛﻨﺎ ﳓﻦ ﻧﺒﺘﻌﺪ ﻏﺎﻟﺒﹰﺎ ﻋﻦ ﺍﻟﻘﺎﻓﻠﺔ ﻭﻧﺘﺨﻠﹼﻒ ،ﻓﺎﻣﺘﺜﻠﻨﺎ ﻭﻋﺠﻠﻨﺎ ﺍﱃ ﺍﻟﺴﲑ
ﻭﺍﺳﺘﺄﻧﻔﻨﺎ ﺍﳌﺴﲑ ﻣﻌﹰﺎ ﻗﺒﻞ ﺍﻟﻔﺠﺮ ﺑﺴﺎﻋﺘﲔ ﻭﻧﺼﻒ ﺃﻭ ﺑﺜﻼﺙ ﺳﺎﻋﺎﺕ ﻓﻤﺎ ﺳﺮﻧﺎ ﻧﺼﻒ ﺍﻟﻔﺮﺳﺦ ﺃﻭ ﺛﻼﺛﺔ ﺃﺭﺑﺎﻋﻪ ﺇﻻﹼ ﻭﻗﺪ ﺃﻇﻠﻢ ﺍﳉﻮ ﻭﺗﺴﺎﻗﻂ ﺍﻟﺜﹼﻠﺞ ﲝﻴﺚ ﻛﺎﻥ ﻛﻞﹼ ﻣﻨﺎ ﻗﺪ ﻏﻄﹼﻰ ﺭﺃﺳﻪ ﲟﺎ ﻟﺪﻳﻪ ﻣﻦ ﺍﻟﻐﻄﺎﺀ ﻭﺍﺳﺮﻉ ﰲ ﺍﳌﺴﲑ ،ﺃﻣﺎ ﺃﻧﺎ ﻓﻠﻢ ﻳﺴﻌﲏ ﺍﻟﻠﹼﺤﻮﻕ ﻢ ﻣﻬﻤﺎ ﺍﺟﺘﻬﺪﺕ ﰲ ﺫﻟﻚ ﻓﺘﺨﻠﹼﻔﺖ ﻋﻨﻬﻢ
ﻭﺍﻧﻔﺮﺩﺕ ﺑﻨﻔﺴﻲ ﰲ ﺍﻟﻄﹼﺮﻳﻖ ﻓﱰﻟﺖ ﻣﻦ ﻇﻬﺮ ﻓﺮﺳﻲ ﻭﺟﻠﺴﺖ ﰲ ﻧﺎﺣﻴﺔ ﻣﻦ ﺍﻟﻄﹼﺮﻳﻖ ﻭﺃﻧﺎ ﻣﻀﻄﺮﺏ ﻏﺎﻳﺔ ﺍﻻﺿﻄﺮﺍﺏ ،ﻓﻨﻔﻘﺔ ﺍﻟﺴﻔﺮ ﻛﺎﻧﺖ ﻛﻠﹼﻬﺎ ﻣﻌﻲ ﻭﻫﻲ ﺳﺘﻤﺎﺋﺔ ﺗﻮﻣﺎﻧﺎﹰ ،ﻓﻔﻜﺮﺕ ﰲ ﺃﻣﺮﻱ ﻣﻠﻴﹰﺎ ﻓﻘﺮﺭﺕ ﻋﻠﻰ ﺃﻥ ﻻ ﺃﺑﺮﺡ ﻣﻘﺎﻣﻲ ﺣﺘﻰ ﻳﻄﻠﻊ ﺍﻟﻔﺠﺮ ،ﰒﹼ ﺃﻋﻮﺩ ﺍﱃ ﺍﳌﱰﻝ ﺍﻟﺬﻱ ﺑﺘﻨﺎ ﻓﻴﻪ ﻟﻴﻠﺘﻨﺎ 380
ﺍﳌﺎﺿﻴﺔ ﰒ ﺍﺭﺟﻊ ﺛﺎﻧﻴﹰﺎ ﻣﻊ ﻋﺪﺓ ﻣﻦ ﺍﳊﺮﺱ ﻓﺎﻟﺘﺤﻖ ﺑﺎﻟﻘﺎﻓﻠﺔ ﻭﺇﺫﺍ ﺑﺴﺘﺎﻥ ﻳﺒﺪﻭ ﺃﻣﺎﻣﻲ ﻓﻴﻬﺎ ﻓﻼﹼﺡ ﺑﻴﺪﻩ ﻣﺴﺤﺎﺓ ﻳﻀﺮﺏ ﺎ ﻓﺮﻭﻉ ﺍﻷﺷﺠﺎﺭ ﻓﻴﺘﺴﺎﻗﻂ ﻣﺎ
ﻼ: ﺗﺮﺍﻛﻢ ﻋﻠﻴﻬﺎ ﻣﻦ ﺍﻟﺜﹼﻠﺞ ،ﻓﺪﻧﺎ ﻣﻨﻲ ﻭﺳﺄﻟﲏ ﻣﻦ ﺃﻧﺖ؟ ﻓﺄﺟﺒﺖ :ﺍﻧﻲ ﻗﺪﲣﻠﹼﻔﺖ ﻋﻦ ﺍﻟﺮﻛﺐ ﻻ ﺍﻫﺘﺪﻱ ﺍﻟﻄﺮﻳﻖ ،ﻓﺨﺎﻃﺒﲏ ﺑﺎﻟﻠﹼﻐﺔ ﺍﻟﻔﺎﺭﺳﻴﺔ ﻗﺎﺋ ﹰ
ﻼ :ﺃﱂ ﲤﺾ ﺑﻌﺪ ؟ ﻗﻠﺖ :ﻭﺍﷲ ﻻ ﺍﻫﺘﺪﻱ ﺍﱃ ﺍﻟﻄﹼﺮﻳﻖ ، ﻋﻠﻴﻚ ﺑﺎﻟﻨﺎﻓﻠﺔ ﻛﻲ ﺘﺪﻱ ،ﻓﺄﺧﺬﺕ ﰲ ﺍﻟﻨﺎﻓﻠﺔ ﻭﻋﻨﺪﻣﺎ ﻓﺮﻏﺖ ﻣﻦ ﺍﻟﺘﻬﺠﺪ ﺃﺗﺎﱐ ﺛﺎﻧﻴﹰﺎ ﻗﺎﺋ ﹰ
ﻗﺎﻝ :ﻋﻠﻴﻚ ﺑﺎﻟﺰﻳﺎﺭﺓ ﺍﳉﺎﻣﻌﺔ ﺍﻟﻜﺒﲑﺓ ﻭﻣﺎ ﻛﻨﺖ ﺣﺎﻓﻈﹰﺎ ﳍﺎ ﻭﺍﱃ ﺍﻵﻥ ﻻ ﺃﻗﺪﺭ ﺃﻥ ﺃﻗﺮﺃﻫﺎ ﻣﻦ ﻇﻬﺮ ﺍﻟﻘﻠﺐ ﻣﻊ ﺗﻜﺮﺭ ﺍﺭﲢﺎﱄ ﺍﱃ ﺍﻷﻋﺘﺎﺏ ﺍﳌﻘﺪﺳﺔ
ﻼ :ﺃﱂ ﺗﱪﺡ ﻣﻜﺎﻧﻚ ﺑﻌﺪ ،ﻓﻌﺮﺽ ﱄ ﺍﻟﺒﻜﺎﺀ ﻭﺃﺟﺒﺘﻪ : ﻟﻠﺰﻳﺎﺭﺓ ،ﻓﻮﻗﻔﺖ ﻗﺎﺋﻤﹰﺎ ﻭﻗﺮﺃﺕ ﺍﻟﺰﻳﺎﺭﺓ ﻛﺎﻣﻠﺔ ﻣﻦ ﻇﻬﺮ ﺍﻟﻘﻠﺐ ،ﻓﺒﺪﺍﱄ ﺍﻟﺮﺟﻞ ﳌﺎ ﺍﻧﺘﻬﻴﺖ ﻗﺎﺋ ﹰ ﱂ ﺍﹸﻏﺎﺩﺭ ﻣﻜﺎﱐ ﺑﻌﺪ ﻓﺈﻧﻲ ﻻ ﺃﻋﺮﻑ ﺑﺎﻟﻄﺮﻳﻖ ،ﻓﻘﺎﻝ :ﻋﻠﻴﻚ ﺑﺰﻳﺎﺭﺓ ﺍﻟﻌﺎﺷﻮﺭﺍﺀ ﻭﱂ ﺃﻛﻦ ﻣﺴﺘﻈﻬﺮﹰﺍ ﳍﺎ ﺃﻳﻀﹰﺎ ﻭﺍﱃ ﺍﻵﻥ ﻻ ﺃﻗﺪﺭ ﺃﻥ ﺃﻗﺮﺃﻫﺎ ﻣﻦ ﻇﻬﺮ
ﻗﻠﱯ ،ﻓﻨﻬﻀﺖ ﻭﺃﺧﺬﺕ ﰲ ﻗﺮﺍﺀﺎ ﻣﻦ ﻇﻬﺮ ﺍﻟﻘﻠﺐ ﺣﱴ ﺍﻧﺘﻬﻴﺖ ﻣﻦ ﺍﻟﻠﹼﻌﻦ ﻭﺍﻟﺴﻼﻡ ﻭﺩﻋﺎﺀ ﻋﻠﻘﻤﺔ ،ﻓﻌﺎﺩ ﺍﻟﺮﺟﻞ ﺇﱄﹼ ﻭﻗﺎﻝ :ﺃﱂ ﺗﻨﻄﻠﻖ؟ ﻓﺄﺟﺒﺘﻪ ﺍﻧﻲ ﺳﺄﻇﻞ ﻫﻨﺎ ﺍﱃ ﺍﻟﺼﺒﺎﺡ ،ﻓﻘﺎﻝ ﱄ :ﺃﻧﺎ ﺍﻵﻥ ﺃﳊﻘﻚ ﺑﺎﻟﻘﺎﻓﻠﺔ ،ﻓﺮﻛﺐ ﲪﺎﺭﹰﺍ ﻭﲪﻞ ﺍﳌﺴﺤﺎﺓ ﻋﻠﻰ ﻋﺎﺗﻘﻪ ﻭﻗﺎﻝ ﱄ :ﺍﺭﺩﻑ ﱄ ﻋﻠﻰ ﻇﻬﺮ ﺍﳊﻤﺎﺭ ،
ﻓﺮﺩﻓﺖ ﻟﻪ ،ﰒﹼ ﺳﺤﺒﺖ ﻋﻨﺎﻥ ﻓﺮﺳﻲ ﻓﻘﺎﻭﻣﲏ ﻭﱂ ﳚﺮ ﻣﻌﻲ ،ﻓﻘﺎﻝ ﺻﺎﺣﱯ :ﻧﺎﻭﻟﲏ ﺍﻟﻌﻨﺎﻥ .ﻓﻨﺎﻭﻟﺘﻪ ﺇﻳﺎﻩ ،ﻓﺄﺧﺬ ﺍﻟﻌﻨﺎﻥ ﺑﻴﻤﻨﺎﻩ ﻭﻭﺿﻊ ﺍﳌﺴﺤﺎﺓ
ﻋﻠﻰ ﻋﺎﺗﻘﻪ ﺍﻷﻳﺴﺮ ﻭﺃﺧﺬ ﰲ ﺍﳌﺴﲑ ﻓﻄﺎﻭﻋﻪ ﺍﻟﻔﺮﺱ ﺃﻳﺴﺮ ﺍﳌﻄﺎﻭﻋﺔ ،ﰒﹼ ﻭﺿﻊ ﻳﺪﻩ ﻋﻠﻰ ﺭﻛﺒﱵ ﻭﻗﺎﻝ :ﳌﺎﺫﺍ ﻻ ﺗﺆﺩﻭﻥ ﺻﻼﺓ ﺍﻟﻨﺎﻓﻠﺔ ﺍﻟﻨﺎﻓﻠﺔ ﺍﻟﻨﺎﻓﻠﺔ،
ﻗﺎﳍﺎ ﺛﻼﺙ ﻣﺮﺍﺕ ،ﰒﹼ ﻗﺎﻝ ﺃﻳﻀﹰﺎ :ﳌﺎﺫﺍ ﺗﺘﺮﻛﻮﻥ ﺯﻳﺎﺭﺓ ﻋﺎﺷﻮﺭﺍﺀ ﻗﺎﻝ
}
:
ﺍﻟﻜﺒﲑﺓ
{
ﳌﺎﺫﺍ
} ﻻ
ﺯﻳﺎﺭﺓ
{
ﻋﺎﺷﻮﺭﺍﺀ
}
ﺗﺰﻭﺭﻭﻥ
ﺯﻳﺎﺭﺓ
{
ﻋﺎﺷﻮﺭﺍﺀ ﻛﺮﺭﻫﺎ ﺛﻼﺙ ﻣﺮﺍﺕ ،ﰒﹼ ﺑﺎﻟﺰﻳﺎﺭﺓ
ﺍﳉﺎﻣﻌﺔ
ﺍﳉﺎﻣﻌﺔ ﺍﳉﺎﻣﻌﺔ ﺍﳉﺎﻣﻌﺔ ،ﻭﻛﺎﻥ ﻳﺪﻭﺭ ﰲ ﻣﺴﻠﻜﻪ ﻭﺍﺫﺍ ﺑﻪ ﻳﻠﺘﻔﺖ ﺍﱃ ﺍﻟﻮﺭﺍﺀ ﻭﻳﻘﻮﻝ :ﺍﻭﻟﺌﻚ ،ﺃﺻﺤﺎﺑﻚ ﻗﺪ ﻭﺭﺩﻭﺍ ﺍﻟﻨﻬﺮ
ﻳﺘﻮﺿﺆﻭﻥ ﻟﻔﺮﻳﻀﺔ ﺍﻟﺼﺒﺢ ،ﻓﱰﻟﺖ ﻣﻦ ﻇﻬﺮ ﺍﳊﻤﺎﺭ ﻭﺃﺭﺩﺕ ﺃﻥ ﺃﺭﻛﺐ ﻓﺮﺳﻲ ،ﻓﻠﻢ ﺃﲤﻜﹼﻦ ﻣﻦ ﺫﻟﻚ ﻓﱰﻝ ﻫﻮ ﻣﻦ ﻇﻬﺮ ﲪﺎﺭﻩ ﻭﺃﻗﺎﻡ ﺍﳌﺴﺤﺎﺓ ﰲ
ﺍﻟﺜﹼﻠﺞ ﻭﺃﺭﻛﺒﲏ ﻓﺤﻮﻝ ﺑﺎﻟﻔﺮﺱ ﺍﱃ ﺟﺎﻧﺐ ﺍﻟﺼﺤﺐ ﻭﺇﺫﺍ ﰊ ﳚﻮﻝ ﰲ ﺧﺎﻃﺮﻱ ﺍﻟﺴﺆﺍﻝ ﻣﻦ ﻋﺴﺎﻩ ﻳﻜﻮﻥ ﻫﺬﺍ ﺍﻟﺬﻱ ﻳﻨﻄﻖ ﺑﺎﻟﻠﻐﺔ ﺍﻟﻔﺎﺭﺳﻴﺔ ﰲ ﻣﻨﻄﻘﺔ
ﺍﻟﺘﺮﻙ ﺍﻟﻴﺴﻮﻋﻴﲔ؟ ﻭﻛﻴﻒ ﺃﳊﻘﲏ ﺑﺎﻟﺼﺤﺐ ﺧﻼﻝ ﻫﺬﻩ ﺍﻟﻔﺘﺮﺓ ﺍﻟﻘﺼﲑﺓ ﻣﻦ ﺍﻟﺰﻣﺎﻥ ،ﻓﻨﻈﺮﺕ ﺍﱃ ﺍﻟﻮﺭﺍﺀ ﻓﻠﻢ ﺃﺟﺪ ﺃﺣﺪﹰﺍ ﻭﱂ ﺃﻋﺜﺮ ﻋﻠﻰ ﺃﺛﺮ ﻳﺪﻝﹼ ﻋﻠﻴﻪ
ﻓﺎﻟﺘﺤﻘﺖ ﺑﺄﺻﺪﻗﺎﺋﻲ.
ﺍﻟﺰﻳﺎﺭﺓ ﺍﻟﺜﹼﺎﻟﺜﺔ :ﻣﺎ ﺟﻌﻠﻬﺎ ﺍﻟﻌﻼﻣﺔ ﺍﻠﺴﻲ ﺍﻟﺜﹼﺎﻣﻨﺔ ﻣﻦ ﺍﻟﺰﻳﺎﺭﺍﺕ ﺍﳉﺎﻣﻌﺔ ﰲ ﻛﺘﺎﺑﻪ ﲢﻔﺔ ﺍﻟﺰﺍﺋﺮ ،ﻭﻗﺎﻝ :ﻫﺬﻩ ﺯﻳﺎﺭﺓ ﺭﻭﺍﻫﺎ ﺍﻟﺴﻴﺪ ﺍﺑﻦ ﻃﺎﻭﻭﺱ ﰲ
ﺧﻼﻝ ﺃﺩﻋﻴﺔ ﻋﺮﻓﺔ ﻋﻦ ﺍﻟﺼﺎﺩﻕ ﺻﻠﻮﺍﺕ ﺍﷲ ﻋﻠﻴﻪ ﻭﻳﺰﺍﺭ ﺎ ﰲ ﻛﻞﹼ ﻣﻜﺎﻥ ﻭﺯﻣﺎﻥ ﻻ ﺳﻴﻤﺎ ﰲ ﻳﻮﻡ ﻋﺮﻓﺔ ﻭﻫﻲ ﻫﺬﻩ ﺍﻟﺰﻳﺎﺭﺓ:
ﷲ ﻣ ﻦ ﺧ ﹾﻠ ﻘ ﻪ ﻭﺍﹶﻣﻴﻨ ﻪ ﻋﻠﻰ ﻚ ﻳﺎ ﺧﻴ ﺮ ﹶﺓ ﺍ ِ ﻚ ﻳﺎ ﻧﹺﺒﻰ ﺍﷲِ ،ﺍﹶﻟﺴﻼ ﻡ ﻋ ﹶﻠ ﻴ ﻚ ﻳﺎ ﺭﺳﻮ ﹶﻝ ﺍﷲِ ،ﺍﹶﻟﺴﻼ ﻡ ﻋ ﹶﻠ ﻴ ﺍﹶﻟﺴﻼ ﻡ ﻋ ﹶﻠ ﻴ ﷲ ﻋﻠﻰ ﺧ ﹾﻠ ﻘ ﻪ ﺖ ﺣﺠ ﹸﺔ ﺍ ِ ﻚ ﻳﺎ ﻣﻮﻻﻯ ،ﹶﺍﻧ ﲑ ﺍﹾﻟ ﻤ ﺆﻣﻨﲔ ،ﺍﹶﻟﺴﻼ ﻡ ﻋ ﹶﻠ ﻴ ﻯ ﻳﺎ ﺍﹶﻣ ﻚ ﻳﺎ ﻣﻮﻻ ﻭ ﺣﹺﻴﻪ ،ﺍﹶﻟﺴﻼ ﻡ ﻋ ﹶﻠ ﻴ ﺕ ﻣ ﹾﻘ ﻌ ﺪﻙ ،ﹶﺍﻧﺎ ﻚ ﻭ ﹶﻗ ﻌ ﺪ ﻚ ﺣﻘﱠ ﺼﺒ ﺘ ﷲ ﹸﺍﻣ ﹰﺔ ﹶﻏ ﺻﻰ ﻧﹺﺒﻴ ﻪ ﻭﺍﹾﻟﺨﻠﻴ ﹶﻔ ﹸﺔ ﻣ ﻦ ﺑ ﻌ ﺪ ﻩ ﰱ ﹸﺍﻣﺘﻪ ،ﹶﻟ ﻌ ﻦ ﺍ ُ ﺏ ﻋ ﹾﻠ ﻤ ﻪ ﻭ ﻭ ﻭﺑﺎ
ﻚ ﻳﺎ ﺯﻳ ﻦ ﻧﹺﺴﺎ ِﺀ ﺍﻟﹾﻌﺎﻟﹶﻤﲔ، ﻚ ﻳﺎ ﻓﺎ ﻃ ﻤ ﹸﺔ ﺍﹾﻟﺒﺘﻮﻝﹸ ،ﺍﹶﻟﺴﻼ ﻡ ﻋ ﹶﻠ ﻴ ﻱ ﻣ ﻨ ﻬ ﻢ ﻭ ﻣ ﻦ ﺷﻴ ﻌﺘ ﹺﻬ ﻢ ﺍﹶﻟ ﻴﻚ ،ﺍﹶﻟﺴﻼ ﻡ ﻋ ﹶﻠ ﻴ ﺑﺮ
ﺴ ﹺﻦ ﺤ ﻚ ﻳﺎ ﹸﺍﻡ ﺍﹾﻟ ﻚ ﻭ ﻋ ﹶﻠ ﻴﻪ ،ﺍﹶﻟﺴﻼ ﻡ ﻋ ﹶﻠ ﻴ ﷲ ﻋﻠﹶﻴ ﺻﻠﱠﻰ ﺍ ُ ﲔ ﷲ ﺭﺏ ﺍﻟﹾﻌﺎﻟﹶﻤ ﺖ ﺭﺳﻮ ﹺﻝ ﺍ ِ ﻚ ﻳﺎ ﹺﺑ ﻨ ﺍﹶﻟﺴﻼ ﻡ ﻋ ﹶﻠ ﻴ
ﻚ ﻣ ﻨ ﻬ ﻢ ﻭ ﻣ ﻦ ﻱ ﺍﹶﻟ ﻴ ﻚ ﺣﻼﻻﹰ ،ﹶﺍﻧﺎ ﺑﺮ ﻚ ﻣﺎ ﺟ ﻌ ﹶﻠ ﻪ ﺍﷲ ﹶﻟ ﻚ ﻭ ﻣﻨ ﻌ ﺘ ﻚ ﺣﻘﱠ ﺼﺒ ﺘ ﺴ ﻴﻦﹺ ،ﹶﻟ ﻌ ﻦ ﺍﷲُ ﹸﺍﻣ ﹰﺔ ﹶﻏ ﺤ ﻭﺍﹾﻟ
ﷲ ﹸﺍﻣ ﹰﺔ ﻯ ﹶﻟ ﻌ ﻦ ﺍ ُ ﻚ ﻳﺎ ﻣﻮﻻ ﺴ ﹺﻦ ﺍﻟﺰ ﻛﻰ ،ﺍﹶﻟﺴﻼ ﻡ ﻋ ﹶﻠ ﻴ ﺤ ﺤﻤﺪ ﺍﹾﻟ ﻯ ﻳﺎ ﺍﹶﺑﺎ ﻣ ﻚ ﻳﺎ ﻣﻮﻻ ﺷﻴ ﻌﺘ ﹺﻬﻢ ،ﺍﹶﻟﺴﻼ ﻡ ﻋ ﹶﻠ ﻴ ﻯ ﻳﺎ ﺍﹶﺑﺎ ﻚ ﻳﺎ ﻣﻮﻻ ﻚ ﻣ ﻨﻬ ﻢ ﻭ ﻣ ﻦ ﺷﻴ ﻌﺘ ﹺﻬﻢ ،ﺍﹶﻟﺴﻼ ﻡ ﻋ ﹶﻠ ﻴ ﺉ ﺍﹶﻟ ﻴ ﺖ ﹶﺍﻧﺎ ﺑﺮ ﺖ ﰱ ﹶﺍ ﻣ ﹺﺮ ﻙ ﻭﺷﺎﻳ ﻌ ﻚ ﻭﺑﺎﻳ ﻌ ﹶﻗﺘ ﹶﻠ ﺘ
ﷲ ﷲ ﻋ ﹶﻠ ﻴ ﻪ ﻭﺁﻟﻪ ،ﹶﻟ ﻌ ﻦ ﺍ ُ ﺻﻠﱠﻰ ﺍ ُ ﺤﻤ ﺪ ﻚ ﻭ ﺟﺪ ﻙ ﻣ ﻚ ﻭﻋﻠﻰ ﺍﹶﺑﻴ ﷲ ﻋ ﹶﻠ ﻴ ﺕﺍِ ﺻﻠﹶﻮﺍ ﺴ ﻴ ﻦ ﺑ ﻦ ﻋ ﻠﻰ ﺤ ﷲ ﺍﹾﻟ ﻋ ﺒﺪﺍ ِ 381
ﷲ ﷲ ﹶﺍﺷﻴﺎ ﻋ ﻬ ﻢ ﻭﹶﺍﺗﺒﺎ ﻋ ﻬﻢ ،ﻭﹶﻟ ﻌ ﻦ ﺍ ُ ﺖ ﺣﺮ ﳝﻚ ،ﻭﹶﻟ ﻌ ﻦ ﺍ ُ ﻚ ﻭﺍ ﺳﺘﺒﺎ ﺣ ﷲ ﹸﺍﻣ ﹰﺔ ﹶﻗﺘ ﹶﻠ ﺘ ﺖ ﺩ ﻣﻚ ،ﻭﹶﻟ ﻌ ﻦ ﺍ ُ ﺤﻠﱠ ﹸﺍﻣ ﹰﺔ ﺍ ﺳﺘ ﻯ ﻳﺎ ﺍﹶﺑﺎ ﻚ ﻳﺎ ﻣﻮﻻ ﻚ ﻣ ﻨ ﻬﻢ ،ﺍﹶﻟﺴﻼ ﻡ ﻋ ﹶﻠ ﻴ ﷲ ﻭﺍﹶﻟ ﻴ ﺉ ﺍﻟﹶﻰ ﺍ ِ ﲔ ﻣ ﻦ ﻗﺘﺎﻟ ﹸﻜﻢ ،ﹶﺍﻧﺎ ﺑﺮ ﺍﹾﻟ ﻤ ﻤﻬﺪﻳ ﻦ ﹶﻟ ﻬ ﻢ ﺑﹺﺎﻟﱠﺘﻤﻜ ﹺ
ﻯ ﻚ ﻳﺎ ﻣﻮﻻ ﺤﻤ ﺪ ﺑ ﻦ ﻋ ﻠﻰ ،ﺍﹶﻟﺴﻼ ﻡ ﻋ ﹶﻠ ﻴ ﻯ ﻳﺎ ﺍﹶﺑﺎ ﺟ ﻌﻔﹶﺮ ﻣ ﻚ ﻳﺎ ﻣﻮﻻ ﺴ ﻴﻦﹺ ،ﺍﹶﻟﺴﻼ ﻡ ﻋ ﹶﻠ ﻴ ﺤ ﺤﻤﺪ ﻋ ﻠﻰ ﺑ ﻦ ﺍﹾﻟ ﻣ ﻚ ﺴ ﹺﻦ ﻣﻮﺳﻰ ﺑ ﻦ ﺟ ﻌﻔﹶﺮ ،ﺍﹶﻟﺴﻼ ﻡ ﻋ ﹶﻠ ﻴ ﺤ ﻯ ﻳﺎ ﹶﺍﺑﺎ ﺍﹾﻟ ﻚ ﻳﺎ ﻣﻮﻻ ﺤﻤﺪ ،ﺍﹶﻟﺴﻼ ﻡ ﻋ ﹶﻠ ﻴ ﷲ ﺟ ﻌ ﹶﻔ ﺮ ﺑ ﻦ ﻣ ﻳﺎ ﺍﹶﺑﺎ ﻋ ﺒﺪﺍ ِ ﺤﻤ ﺪ ﺑ ﻦ ﻋ ﻠﻰ ،ﺍﹶﻟﺴﻼ ﻡ ﻯ ﻳﺎ ﺍﹶﺑﺎ ﺟ ﻌﻔﹶﺮ ﻣ ﻚ ﻳﺎ ﻣﻮﻻ ﺴ ﹺﻦ ﻋ ﻠﻰ ﺑ ﻦ ﻣﻮﺳﻰ ،ﺍﹶﻟﺴﻼ ﻡ ﻋ ﹶﻠ ﻴ ﺤ ﻯ ﻳﺎ ﹶﺍﺑﺎ ﺍﹾﻟ ﻳﺎ ﻣﻮﻻ
ﺴ ﻦ ﺑ ﻦ ﻋ ﻠﻰ، ﺤ ﺤﻤﺪ ﺍﹾﻟ ﻯ ﻳﺎ ﺍﹶﺑﺎ ﻣ ﺤﻤﺪ ،ﺍﹶﻟﺴﻼ ﻡ ﻋ ﹶﻠ ﻴﻚ ﻳﺎ ﻣﻮﻻ ﺴ ﹺﻦ ﻋ ﻠﻰ ﺑ ﻦ ﻣ ﺤ ﻯ ﻳﺎ ﹶﺍﺑﺎ ﺍﹾﻟ ﻚ ﻳﺎ ﻣﻮﻻ ﻋ ﹶﻠ ﻴ
ﻚ ﻭﻋﻠﻰ ﷲ ﻋ ﹶﻠ ﻴ ﺻﻠﱠﻰ ﺍ ُ ﺐ ﺍﻟﺰﻣﺎﻥ ، ﺴ ﹺﻦ ﺻﺎ ﺣ ﺤ ﺤﻤ ﺪ ﺑ ﻦ ﺍﹾﻟ ﻯ ﻳﺎ ﹶﺍﺑﺎ ﺍﻟﹾﻘﺎ ﺳ ﹺﻢ ﻣ ﻚ ﻳﺎ ﻣﻮﻻ ﺍﹶﻟﺴﻼ ﻡ ﻋ ﹶﻠ ﻴ
ﷲ ﻭﺑﹺﻤﺎ ﹸﺍﻧ ﹺﺰ ﹶﻝ ﺖ ﺑﹺﺎ ِ ﻚ ﺍﻟﻄﹼﺎ ﻫ ﺮ ﺓ ﺍﻟﻄﱠﻴﺒﺔ ،ﻳﺎ ﻣﻮﺍﻟﻰ ﻛﹸﻮﻧﻮﺍ ﺷﻔﹶﻌﺎﺋﻲ ﰱ ﺣﻂﱢ ﹺﻭﺯﺭﻯ ﻭﺧﻄﺎﻳﺎﻯ ،ﺁ ﻣ ﻨ ﻋ ﺘ ﺮﺗ
ﺕ ﻭﺍﹾﻟ ﻌﺰﻯ ،ﻳﺎ ﻣﻮﺍﻟﻰ ﺕ ﻭﺍﻟﻼﹼ ﺖ ﻭﺍﻟﻄﹼﺎﻏ ﻮ ﺠ ﺒ ﺖ ﻣ ﻦ ﺍﹾﻟ ﹺ ﺍﹶﻟ ﻴ ﹸﻜﻢ ،ﻭﹶﺍﺗﻮﺍﱃ ﺁ ﺧ ﺮ ﹸﻛ ﻢ ﺑﹺﻤﺎ ﹶﺍﺗﻮﺍﱃ ﹶﺍﻭﹶﻟ ﹸﻜﻢ ،ﻭﺑ ﹺﺮﹾﺋ
ﺏ ﻟ ﻤ ﻦ ﺣﺎ ﺭﺑ ﹸﻜﻢ ،ﻭ ﻋ ﺪﻭ ﻟ ﻤ ﻦ ﻋﺎﺩﺍ ﹸﻛﻢ ،ﻭ ﻭﻟﻰ ﻟ ﻤ ﻦ ﻭﺍﻻ ﹸﻛ ﻢ ﺍﱃ ﻳ ﻮ ﹺﻡ ﺍﹾﻟﻘﻴﺎ ﻣ ﺔ ﹶﺍﻧﺎ ﺳ ﹾﻠ ﻢ ﻟ ﻤ ﻦ ﺳﺎﹶﻟ ﻤ ﹸﻜﻢ ،ﻭ ﺣ ﺮ ﷲ ﻭﺍﹶﻟ ﻴ ﹸﻜ ﻢ ﱃﺍِ ﷲ ﹶﺍﺷﻴﺎ ﻋ ﻬ ﻢ ﻭﹶﺍﺗﺒﺎ ﻋ ﻬ ﻢ ﻭﹶﺍﻫ ﹶﻞ ﻣ ﹾﺬ ﻫﹺﺒ ﹺﻬﻢ ،ﻭﹶﺍﺑ ﺮﹸﺃ ﺍ ﹶ ﷲ ﻇﺎﻟﻤﻴ ﹸﻜ ﻢ ﻭﻏﺎﺻﺒﻴ ﹸﻜﻢ ،ﻭﹶﻟ ﻌ ﻦ ﺍ ُ ﻭﹶﻟ ﻌ ﻦ ﺍ ُ
ﻣ ﻨ ﻬ ﻢ.
ﺍﻟﺰﻳﺎﺭﺓ ﺍﻟﺮﺍﺑﻌﺔ :ﻫﻲ ﺍﻟﺰﻳﺎﺭﺓ ﺍﳌﻌﺮﻭﻓﺔ ﺑﺰﻳﺎﺭﺓ ﺃﻣﲔ ﺍﷲ ﺃﻭﳍﺎ
ﷲ ﺕ ﻓﻰ ﺍ ِ ﻚ ﺟﺎ ﻫ ﺪ ﹶﺍﻧ
ﺿ ﻪ ﻭ ﺣﺠﺘ ﻪ ﻋﻠﻰ ﻋﺒﺎ ﺩ ﻩ ﹶﺍ ﺷ ﻬ ﺪ ﷲ ﰱ ﹶﺍ ﺭ ﲔﺍِ ﻚ ﻳﺎ ﺍﹶﻣ ﺍﹶﻟﺴﻼ ﻡ ﻋ ﹶﻠ ﻴ
ﺍﱃ ﺁﺧﺮ ﻣﺎ ﻣﻀﻰ ﰲ ﺯﻳﺎﺭﺍﺕ ﺍﻻﻣﲑ )ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ( ،ﻓﻨﺤﻦ ﻗﺪ ﺟﻌﻠﻨﺎﻫﺎ ﺍﻟﺰﻳﺎﺭﺓ ﺍﻟﺜﹼﺎﻧﻴﺔ ﻣﻦ ﺯﻳﺎﺭﺍﺕ ﺍﻣﲑ ﺍﳌﺆﻣﻨﲔ )ﻋﻠﻴﻪ
ﺍﻟﺴﻼﻡ(.
ﺍﻟﺰﻳﺎﺭﺓ ﺍﳋﺎﻣﺴﺔ :ﺯﻳﺎﺭﺓ
ﺸ ﻬ ﺪ ﹶﺍ ﻭﻟﻴﺂﺋ ﻪ ﰱ ﷲ ﺍﻟﱠﺬﻯ ﹶﺍ ﺷ ﻬﺪﻧﺎ ﻣ ﺤ ﻤ ﺪ ِ ﹶﺍﹾﻟ
ﺍﻟﻜﺘﺎﺏ ﻣﻦ ﺍﻟﺰﻳﺎﺭﺍﺕ ﺍﳉﺎﻣﻌﺔ ﻳﺒﻠﻎ ﲬﺲ ﺯﻳﺎﺭﺍﺕ ﻭﻫﻲ ﻛﺎﻓﻴﺔ ﺇﻥ ﺷﺎﺀ ﺍﷲ ﺗﻌﺎﱃ.
ﺭﺟﺐ ،ﺍﳌﺎﺿﻴﺔ ﰲ ﺃﻋﻤﺎﻝ ﺷﻬﺮ ﺭﺟﺐ ،ﻓﻤﺠﻤﻮﻉ ﻣﺎ ﰲ ﻫﺬﺍ
ﺍﻝﻤﻘﺎﻡ ﺍﻝﺜﹼﺎﻨﻲ ﻓﻴﻤﺎ ﻴﺩﻋﻰ ﺒﻪ ﻋﻘﻴﺏ ﺯﻴﺎﺭﺍﺕ ﺍﻻﺌﻤﺔ) ﻋﻠﻴﻬﻡ ﺍﻝﺴﻼﻡ( . ﻗﺎﻝ ﺍﻟﺴﻴﺪ ﺍﺑﻦ ﻃﺎﻭﻭﺱ :ﻳﺴﺘﺤﺐ ﺃﻥ ﻳﺪﻋﻰ ﺬﺍ ﺍﻟﺪﻋﺎﺀ ﻋﻘﻴﺐ ﺯﻳﺎﺭﺍﺕ ﺍﻻﺋﻤﺔ )ﻋﻠﻴﻬﻢ ﺍﻟﺴﻼﻡ(:
ﻚ ﺖ ﺑﻴﲎ ﻭﺑ ﻴﻨﻚ ،ﹶﻓﹶﺎ ﺳﹶﺎﹸﻟ ﻚ ﻭﺣﺎﹶﻟ ﺖ ﺩﻋﺎﺋﻰ ﻋ ﻨ ﺠﺒ ﺖ ﻭﺟﻬﻰ ﻋ ﻨ ﺪ ﻙ ﻭ ﺣ ﺍﹶﻟﻠﹼـ ﻬﻢ ﺍ ﹾﻥ ﻛﺎﻧﺖ ﺫﹸﻧﻮﰉ ﹶﻗ ﺪ ﹶﺍ ﺧ ﹶﻠ ﹶﻘ ﺖ ﹶﺍ ﹾﻥ ﺖ ﹶﻗ ﺪ ﻣﻨ ﻌ ﻚ ﻭﺗﻨﺰ ﹶﻝ ﻋﻠﻰ ﺑﺮﻛﺎﺗﻚ ،ﻭﺍ ﹾﻥ ﻛﺎﻧ ﺸ ﺮ ﻋ ﹶﻠﻰ ﺭ ﺣ ﻤﺘ ﻚ ﺍﹾﻟﻜﹶﺮ ﹺﱘ ﻭﺗ ﻨ ﹶﺍ ﹾﻥ ﺗ ﹾﻘﹺﺒ ﹶﻞ ﻋ ﹶﻠﻰ ﹺﺑ ﻮ ﺟ ﹺﻬ 382
ﻚ ﻭ ﻋﺰ ﲑ ﹺﺑ ﹶﻜ ﺮ ﹺﻡ ﻭ ﺟ ﹺﻬ ﺴﺘﺠ ﻚ ﺻﻮﺗﹰﺎ ﹶﺍ ﻭ ﺗ ﻐ ﻔ ﺮ ﱃ ﹶﺫﻧﺒﹰﺎ ﹶﺍ ﻭ ﺗﺘﺠﺎ ﻭ ﺯ ﻋ ﻦ ﺧﻄﻴﺌﹶﺔ ﻣ ﻬ ﻠﻜﹶﺔ ﻓﹶﻬﺎ ﹶﺍﻧﺎﺫﺍ ﻣ ﺗ ﺮ ﹶﻓ ﻊ ﱃ ﺍﹶﻟ ﻴ ﻚ ﻭﹶﺍﻭﻻ ﻫ ﻢ ﹺﺑﻚ ،ﻭﹶﺍ ﹾﻃ ﻮ ﻋ ﹺﻬ ﻢ ﻚ ﻭﹶﺍ ﹾﻛ ﺮ ﻣ ﹺﻬ ﻢ ﻋ ﹶﻠ ﻴ ﻚ ﺍﹶﻟ ﻴ ﻚ ﹺﺑﹶﺎ ﺣﺐ ﺧ ﹾﻠ ﻘ ﺏ ﺍﹶﻟ ﻴ ﻚ ﻣﺘ ﹶﻘﺮ ﺟﻼﻟﻚ ،ﻣﺘ ﻮﺳ ﹲﻞ ﺍﹶﻟ ﻴ
ﺖ ﺿ ﺤﻤﺪ ،ﻭﹺﺑ ﻌ ﺘ ﺮﺗ ﻪ ﺍﻟﻄﹼﺎﻫﺮﻳ ﻦ ﺍ َﹾﻻﺋﻤ ﺔ ﺍﹾﻟﻬﺪﺍ ﺓ ﺍﹾﻟ ﻤ ﻬ ﺪﻳﲔ ،ﺍﻟﱠﺬﻳ ﻦ ﹶﻓ ﺮ ﹶﻟﻚ ،ﻭﹶﺍ ﻋ ﹶﻈ ﻤ ﹺﻬ ﻢ ﻣ ﻨ ﹺﺰﹶﻟ ﹰﺔ ﻭﻣﻜﺎﻧﹰﺎ ﻋ ﻨ ﺪ ﻙ ﻣ ﷲ ﻋ ﹶﻠ ﻴ ﻪ ﻭﺁﻟﻪ ،ﻳﺎ ﺻﻠﱠﻰ ﺍ ُ ﻚ ﺕ ﹺﺑ ﻤ ﻮﺩﺗ ﹺﻬﻢ ،ﻭ ﺟ ﻌ ﹾﻠﺘ ﻬ ﻢ ﻭﻻ ﹶﺓ ﺍ َﹾﻻ ﻣ ﹺﺮ ﻣ ﻦ ﺑ ﻌ ﺪ ﺭﺳﻮﻟ ﻚ ﻃﺎ ﻋﺘ ﻬ ﻢ ﻭﹶﺍ ﻣ ﺮ ﻋﻠﻰ ﺧ ﹾﻠ ﻘ
ﻚ ﺗ ﻤﻦ ﺑﹺﻬﺎ ﺴ ﻰ ﺍﻟﺴﺎ ﻋ ﹶﺔ ﻭ ﺭ ﺣ ﻤ ﹰﺔ ﻣ ﻨ ﺐ ﱃ ﻧ ﹾﻔ ِ ﺠﻬﻮﺩﻯ ﹶﻓ ﻬ ﲔ ﺑ ﹶﻠ ﹶﻎ ﻣ ﻣ ﺬﻝﱠ ﹸﻛﻞﱢ ﺟﺒﺎﺭ ﻋﻨﻴﺪ ،ﻭﻳﺎ ﻣ ﻌﺰ ﺍﹾﻟ ﻤ ﺆﻣﻨ ﲔ. ﻋ ﹶﻠﻰ ﻳﺎ ﹶﺍ ﺭ ﺣ ﻢ ﺍﻟﺮﺍﺣﻤ ﰒﹼ ﻗﺒﻞ ﺍﻟﻀﺮﻳﺢ ﻭﺿﻊ ﺧﺪﻳﻚ ﻋﻠﻴﻪ ﻭﻗﹸﻞ:
ﻚ ﹶﺍ ﹾﻥ ﻳﻨﺎﻟﹶﻬﺎ ﰱ ﹶﻏ ﻴ ﹺﺮﻩ ،ﻭﻻ ﹶﺍ ﺣ ﺪ ﹶﺍﺷﻘﻰ ﻣ ﻦ ﺍ ﻣﺮﹺﺉ ﺸ ﻬ ﺪ ﻻ ﻳ ﺮﺟﻮ ﻣ ﻦ ﻓﺎﺗ ﺘ ﻪ ﻓﻴ ﻪ ﺭ ﺣ ﻤﺘ ﺍﹶﻟﻠﹼـ ﻬﻢ ﺍﻥﱠ ﻫﺬﺍ ﻣ ﺸ ﺔ ﻋ ﻨ ﺪ ﺐ ﻭﺍﹾﻟﻤﻨﺎ ﹶﻗ ﺏ ﻭ ﺧ ﻴﺒ ﺔ ﺍﹾﻟ ﻤ ﻨ ﹶﻘ ﹶﻠ ﹺ ﻚ ﻣ ﻦ ﺷﺮ ﺍ ﹾﻻِﻳﺎ ﹺ ﺏ ﻋ ﻨ ﻪ ﺧﺎﺋﺒﺎﹰ ،ﺍﹶﻟﻠﹼـ ﻬﻢ ﺍﻧﻰ ﺍﹶﻋ ﻮ ﹸﺫ ﹺﺑ ﻼ ﻓﹶﺂ ﺼ ﺪ ﻩ ﻣ ﺆﻣ ﹰ ﹶﻗ
ﻚ ﹸﺛﻢ ﺼﻴﺘ ﺼﻴﺘ ﻪ ﹺﺑ ﻤ ﻌ ﻚ ﻭ ﻣ ﻌ ﻚ ﻭﻣﻮﺍﻻﺗ ﻪ ﹺﺑﻤﻮﺍﻻﺗ ﺍﹾﻟﺤﺴﺎﺏﹺ ،ﻭﺣﺎﺷﺎ ﻙ ﻳﺎ ﺭﺏ ﹶﺍ ﹾﻥ ﺗ ﹾﻘ ﹺﺮ ﹶﻥ ﻃﺎ ﻋ ﹶﺔ ﻭﻟﻴﻚ ﺑﹺﻄﺎ ﻋﺘ
ﻚ ﺿﻤﲑﻯ ،ﺍ ﹾﺫ ﻚ ﻳﺎ ﺭﺏ ﻻ ﻳ ﻨ ﻌ ﻘ ﺪ ﻋﻠﻰ ﺫﻟ ﺤﻤ ﹶﻞ ﻣ ﻦ ﺑ ﻌ ﺪ ﺍﹾﻟﺒﹺﻼ ﺩ ﺍﱃ ﹶﻗ ﺒ ﹺﺮﻩ ،ﻭ ﻋﺰﺗ ﺲ ﺯﺁﺋ ﺮ ﻩ ﻭﺍﹾﻟ ﻤﺘ ﺗﺆﹺﻳ ﲑ. ﻚ ﺑﹺﺎﹾﻟﺠﻤﻴ ﹺﻞ ﺗﺸ ﺏ ﺍﹶﻟ ﻴ ﺖ ﺍﹾﻟ ﹸﻘﻠﹸﻮ ﻛﺎﻧ ﰒﹼ ﺻﻞﹼ ﻟﻠﺰﻳﺎﺭﺓ ،ﻓﺎﺫﺍ ﺷﺌﺖ ﺃﻥ ﺗﻮﺩﻉ ﻭﺗﻨﺼﺮﻑ ﻓﻘﹸﻞ :
ﷲ ﻭﺑﺮﻛﺎﺗ ﻪ. ﻣ ﻮﺩﻉ ﻻ ﺳﺌﻢ ﻭﻻ ﻗﺎﻝ ﻭ ﺭ ﺣ ﻤ ﹸﺔ ﺍ ِ
ﺖ ﺍﻟﻨﺒﻮ ﺓ ﻭ ﻣ ﻌ ﺪ ﹶﻥ ﺍﻟﺮﺳﺎﹶﻟ ﺔ ﺳﻼ ﻡ ﺍﹶﻟﺴﻼ ﻡ ﻋ ﹶﻠ ﻴ ﹸﻜ ﻢ ﻳﺎ ﹶﺍ ﻫ ﹶﻞ ﺑ ﻴ
ﻭﺍﻟﺸﻴﺦ ﺍﳌﻔﻴﺪ )ﺭﲪﻪ ﺍﷲ( ﺍﻳﻀﹰﺎ ﻗﺪ ﺫﻛﺮ ﻫﺬﺍ ﺍﻟﺪﻋﺎﺀ ﻭﻟﻜﻨﻪ ﺑﻌﺪ ﻛﻠﻤﺔ )ﻭﺑﺎﳉﻤﻴﻞ ﺗﺸﲑ( ،ﻗﺎﻝ :ﰒﹼ ﻗﻞ:
ﻚ ﻋﻠﻰ ﺳﺮﻩ، ﺤﻖ ﻣ ﹺﻦ ﺍﹾﺋﺘ ﻤﻨ ﷲ ﻋ ﺰ ﻭ ﺟﻞﱠ ﺫﹸﻧﻮﺑﹰﺎ ﻻ ﻳﺄﺗﻰ ﻋ ﹶﻠﻴﻬﺎ ﺍﻻﹼ ﺭﹺﺿﺎﻙ ،ﹶﻓﹺﺒ ﷲ ﺍﻥﱠ ﺑﻴﲎ ﻭﺑ ﻴ ﻦ ﺍ ِ ﻳﺎ ﻭﻟﻰ ﺍ ِ ﷲ ﻋﺰ ﻭ ﺟﻞﱠ، ﺡ ﺣﺎﱃ ﻣ ﻊ ﺍ ِ ﻚ ﹺﺑﻤﻮﺍﻻﺗﻪ ،ﺗ ﻮﻝﱠ ﺻﻼ ﻚ ﺑﹺﻄﺎ ﻋﺘﻪ ،ﻭﻣﻮﺍﻻﺗ ﻭﺍ ﺳﺘﺮﻋﺎ ﻙ ﹶﺍ ﻣ ﺮ ﺧ ﹾﻠ ﻘﻪ ،ﻭﻗﹶ ﺮ ﹶﻥ ﻃﺎ ﻋﺘ
ﺐ ﷲ ﻋﺰ ﻭ ﺟﻞﱠ ﰱ ﻋ ﺘ ﹺﻖ ﺭﹺﻗﺎﹺﺑ ﹺﻬﻢ ،ﻭﺗ ﺮ ﹶﻏ ﺴﹶﺄ ﹸﻝ ﺍ َ ﻚ ﺗﺨﻠﻴﻄﻰ ﺑﹺﺨﺎﻟﺼﻰ ﺯﻭﺍ ﹺﺭ ﻙ ﺍﻟﱠﺬﻳ ﻦ ﺗ ﻭﺍ ﺟ ﻌ ﹾﻞ ﺣﻈﹼﻰ ﻣ ﻦ ﺯﹺﻳﺎ ﺭﺗ
ﻯ ﻚ ﻋﻨﻰ ﻋﺎﺋﺬﹲ ،ﹶﻓﺘﻼﻓﹶﲎ ﻳﺎ ﻣﻮﻻ ﺴ ﹺﻦ ﺩﻓﺎ ﻋ ﺤ ﺴ ﹺﻦ ﺛﹶﻮﺍﹺﺑ ﹺﻬﻢ ،ﻭﻫﺎ ﹶﺍﻧﺎ ﺍﹾﻟﻴ ﻮ ﻡ ﹺﺑ ﹶﻘ ﺒ ﹺﺮ ﻙ ﻻﺋﺬﹲ ،ﻭﹺﺑ ﺍﹶﻟ ﻴ ﻪ ﰱ ﺣ
ﻚ ﷲ ﻋ ﹶﻠ ﻴ ﺻﻠﱠﻰ ﺍ ُ ﷲ ﻣﻘﺎﻣﹰﺎ ﻛﹶﺮﳝﹰﺎ ﻭﺟﺎﻫﹰﺎ ﻋﻈﻴﻤﹰﺎ ﻚ ﻋ ﻨﺪﺍ ِ ﷲ ﻋﺰ ﻭ ﺟﻞﱠ ﰱ ﹶﺍﻣﺮﻯ ،ﹶﻓﺎﻥﱠ ﹶﻟ ﻭﹶﺍ ﺩ ﹺﺭﻛﹾﲎ ﻭﹶﺍ ﺳﹶﺄ ﹺﻝ ﺍ َ
ﻭ ﺳﻠﱠ ﻢ ﺗﺴﻠﻴﻤﹰﺎ.
ﺃﻗﻮﻝ :ﺍﻻﻓﻀﻞ ﻟﻠﺰﺍﺋﺮ ﺍﺫﺍ ﺃﺭﺍﺩ ﺃﻥ ﻳﺪﻋﻮ ﰲ ﻣﺸﻬﺪ ﻣﻦ ﺍﳌﺸﺎﻫﺪ ﺍﻟﺸﺮﻳﻔﺔ ﺑﻞ ﺍﻻﻓﻀﻞ ﻟﻠﺪﺍﻋﻲ ﺃﻳﻨﻤﺎ ﻛﺎﻥ ﻭﺃﻳﺎ ﻣﺎ ﻛﺎﻧﺖ ﺣﺎﺟﺘﻪ ،ﺃﻥ ﻳﺒﺪﺃ ﺑﺎﻟﺪﻋﺎﺀ
ﻟﺼﺤﺔ ﺣﺠﺔ ﺍﻟﻌﺼﺮ ﻭﺻﺎﺣﺐ ﺍﻻﻣﺮ )ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ( ﻭﻫﺬﺍ ﺃﻣﺮ ﻫﺎﻡ ﺫﺍ ﻓﻮﺍﺋﺪ ﻫﺎﻣﺔ ﻻ ﻳﻨﺎﺳﺐ ﺍﳌﻘﺎﻡ ﺷﺮﺣﻬﺎ ﻭﺍﻟﺸﻴﺦ )ﺭﲪﻪ ﺍﷲ( ﻗﺪ ﺑﺴﻂ ﺍﻟﻜﻼﻡ ﰲ 383
ﺫﻟﻚ ﰲ ﺍﻟﺒﺎﺏ ﺍﻟﻌﺎﺷﺮ ﻣﻦ ﻛﺘﺎﺏ ﺍﻟﻨﺠﻢ ﺍﻟﺜﹼﺎﻗﺐ ﻭﺫﻛﺮ ﺃﺩﻋﻴﺔ ﲣﺺ ﺍﳌﻘﺎﻡ ﻓﻠﲑﺍﺟﻌﻪ ﻣﻦ ﺷﺎﺀ ،ﻭﺃﺧﺼﺮ ﺗﻠﻚ ﺍﻟﺪﻋﻮﺍﺕ ﻫﻮ ﻣﺎ ﻣﺮ ﰲ ﺃﻋﻤﺎﻝ ﺍﻟﻠﹼﻴﻠﺔ
ﺍﻟﺜﹼﺎﻟﺜﺔ ﻭﺍﻟﻌﺸﺮﻳﻦ ﻣﻦ ﺷﻬﺮ ﺭﻣﻀﺎﻥ ﰲ ﺧﻼﻝ ﺃﺩﻋﻴﺔ ﺍﻟﻌﺸﺮ ﺍﻻﻭﺍﺧﺮ ﻭﳓﻦ ﻗﺪ ﺃﻭﺭﺩﻧﺎ ﰲ ﺧﻼﻝ ﺁﺩﺍﺏ ﺯﻳﺎﺭﺓ ﺍﳊﺴﲔ )ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ( ﺩﻋﺎﺀ ﻳﺪﻋﻰ ﺑﻪ ﰲ ﻛﺎﻓﹼﺔ ﺍﳌﺸﺎﻫﺪ ﺍﻟﺸﺮﻳﻔﺔ.
ﺍﻝﻤﻘﺎﻡ ﺍﻝﺜﹼﺎﻝﺙ ﻓﻲ ﺫﻜﺭ ﺍﻝﺼﻠﻭﺍﺕ ﻋﻠﻰ ﺍﻝﺤﺠﺞ ﺍﻝﻁﹼﺎﻫﺭﻴﻥ) ﻋﻠﻴﻬﻡ ﺍﻝﺴﻼﻡ( . ﻗﺎﻝ ﺍﻟﻄﹼﻮﺳﻲ ﰲ ﺍﳌﺼﺒﺎﺡ ﰲ ﺧﻼﻝ ﺃﻋﻤﺎﻝ ﻳﻮﻡ ﺍﳉﻤﻌﺔ :ﺃﺧﱪﻧﺎ ﲨﺎﻋﺔ ﻣﻦ ﺃﺻﺤﺎﺑﻨﺎ ﻋﻦ ﺃﰊ ﺍﳌﻔﻀﻞ ﺍﻟﺸﻴﺒﺎﱐ ،ﻗﺎﻝ :ﺣﺪﺛﻨﺎ ﺃﺑﻮ ﳏﻤﺪ ﻋﺒﺪ ﺍﷲ ﺑﻦ
ﳏﻤﺪ ﺍﻟﻌﺎﺑﺪ ﺑﺎﻟﺪﺍﻟﻴﺔ ﻟﻔﻈﹰﺎ ،ﻗﺎﻝ :ﺳﺄﻟﺖ ﻣﻮﻻﻱ ﺍﻻﻣﺎﻡ ﺍﳊﺴﻦ ﺍﻟﻌﺴﻜﺮﻱ )ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ( ﰲ ﻣﱰﻟﻪ ﺑﺴﺮ ﻣﻦ ﺭﺃﻯ ﺳﻨﺔ ﲬﺲ ﻭﲬﺴﲔ ﻭﻣﺎﺋﺘﲔ ﳝﻠﻲ
ﻋﻠﻲ ﺍﻟﺼﻼﺓ ﻋﻠﻰ ﺍﻟﻨﱯ ﻭﺃﻭﺻﻴﺎﺋﻪ )ﻋﻠﻴﻬﻢ ﺍﻟﺴﻼﻡ( ﻭﺃﺣﻀﺮﺕ ﻣﻌﻲ ﻗﺮﻃﺎﺳﹰﺎ ﻛﺒﲑﺍﹰ ،ﻓﺄﻣﻠﻰ ﻋﻠﻲ ﻟﻔﻈﹰﺎ ﻣﻦ ﻏﲑ ﻛﺘﺎﺏ ﻭﻗﺎﻝ :ﺃﻛﺘﺐ.
ﺍﻝﺼﻼﺓ ﻋﻠﻰ ﺍﻝﻨﹼﺒﻲ )ﺼﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺁﻝﻪ ﻭﺴﻠﻡ( ﺤﻤﺪ ﻛﹶﻤﺎ ﹶﺍ ﺣﻞﱠ ﺣﻼﹶﻟﻚ، ﺻﻞﱢ ﻋﻠﻰ ﻣ ﺤﻤﺪ ﻛﹶﻤﺎ ﺣ ﻤ ﹶﻞ ﻭ ﺣﻴﻚ ،ﻭﺑﻠﱠ ﹶﻎ ﺭﹺﺳﺎﻻﺗﻚ ،ﻭ ﺻﻞﱢ ﻋﻠﻰ ﻣ ﺍﹶﻟﻠﹼـ ﻬﻢ ﺤﻤﺪ ﻛﹶﻤﺎ ﺍﹶﻗﺎ ﻡ ﺍﻟﺼﻼﺓﹶ ،ﻭﺁﺗﻰ ﺍﻟﺰﻛﺎﺓﹶ ،ﻭﺩﻋﺎ ﺍﱃ ﺩﻳﹺﻨﻚ، ﺻﻞﱢ ﻋﻠﻰ ﻣ ﻭ ﺣﺮ ﻡ ﺣﺮﺍ ﻣﻚ ،ﻭ ﻋﻠﱠ ﻢ ﻛﺘﺎﺑﻚ ،ﻭ
ﺕ ﹺﺑ ﻪ ﺤﻤﺪ ﻛﹶﻤﺎ ﹶﻏ ﹶﻔ ﺮ ﺻﻞﱢ ﻋﻠﻰ ﻣ ﻕ ﹺﺑ ﻮ ﻋ ﺪﻙ ،ﻭﹶﺍ ﺷ ﹶﻔ ﻖ ﻣ ﻦ ﻭﻋﻴ ﺪﻙ ،ﻭ ﺻﺪ ﺤﻤﺪ ﻛﹶﻤﺎ ﺻﻞﱢ ﻋﻠﻰ ﻣ ﻭ ﺖ ﹺﺑ ﻪ ﺍﻟﺸﻘﺎﺀَ، ﺤﻤﺪ ﻛﹶﻤﺎ ﺩ ﹶﻓ ﻌ ﺻﻞﱢ ﻋﻠﻰ ﻣ ﺖ ﹺﺑ ﻪ ﺍﹾﻟ ﹸﻜﺮﻭﺏ ،ﻭ ﺏ ﻭ ﹶﻓﺮ ﺟ ﺕ ﹺﺑ ﻪ ﺍﹾﻟ ﻌﻴﻮ ﺍﻟ ﱡﺬﻧﻮﺏ ،ﻭ ﺳﺘ ﺮ
ﺖ ﹺﺑ ﻪ ﺤﻤﺪ ﻛﹶﻤﺎ ﺭ ﺣ ﻤ ﺻﻞﱢ ﻋﻠﻰ ﻣ ﺖ ﹺﺑ ﻪ ﻣﻦ ﺍﹾﻟﺒﻼﺀِ ،ﻭ ﺖ ﹺﺑ ﻪ ﺍﻟﺪﻋﺎﺀَ ،ﻭﻧﺠ ﻴ ﺖ ﹺﺑ ﻪ ﺍﹾﻟ ﻐﻤﺎﺀَ ،ﻭﹶﺍ ﺟ ﺒ ﺸ ﹾﻔ ﻭ ﹶﻛ
ﺤﻤﺪ ﻛﹶﻤﺎ ﺻﻞﱢ ﻋﻠﻰ ﻣ ﺖ ﹺﺑ ﻪ ﺍﹾﻟﻔﹶﺮﺍ ﻋﻨﺔﹶ ،ﻭ ﺖ ﹺﺑ ﻪ ﺍﹾﻟﺠﺒﺎﹺﺑ ﺮﺓﹶ ،ﻭﹶﺍ ﻫ ﹶﻠ ﹾﻜ ﺼ ﻤ ﺖ ﹺﺑ ﻪ ﺍﹾﻟﺒﹺﻼﺩ ،ﻭ ﹶﻗ ﺍﹾﻟﻌﺒﺎﺩ ،ﻭﹶﺍ ﺣﻴ ﻴ
ﺻﻞﱢ ﻋﻠﻰ ﺖ ﹺﺑ ﻪ ﺍ ﹾﻻَﻧﺎﻡ ،ﻭ ﺕ ﹺﺑ ﻪ ﺍ َﹾﻻﺻﻨﺎﻡ ،ﻭ ﺭ ﺣ ﻤ ﺴ ﺮ ﺕ ﹺﺑ ﻪ ﻣ ﻦ ﺍ َﹾﻻﻫﻮﺍﻝﹺ ،ﻭ ﹶﻛ ﺖ ﹺﺑ ﻪ ﺍ َﹾﻻﻣﻮﺍﻝﹶ ،ﻭﹶﺍ ﺣ ﺮ ﺯ ﺿ ﻌ ﹾﻔ ﹶﺍ
ﺖ ﺍﹾﻟﺤﺮﺍﻡ، ﺖ ﹺﺑ ﻪ ﺍﹾﻟﺒ ﻴ ﺕ ﹺﺑ ﻪ ﺍ َﹾﻻﻭﺛﺎﻥﹶ ،ﻭ ﻋﻈﱠ ﻤ ﺕ ﹺﺑ ﻪ ﺍﻻﹾﳝﺎﻥﹶ ،ﻭﺗﺒ ﺮ ﺨ ﻴ ﹺﺮ ﺍ َﹾﻻﺩﻳﺎﻥ ،ﻭﹶﺍ ﻋ ﺰ ﺯ ﺤﻤﺪ ﻛﹶﻤﺎ ﺑ ﻌ ﹾﺜﺘ ﻪ ﹺﺑ ﻣ ﺤﻤﺪ ﻭﹶﺍ ﻫ ﹺﻞ ﺑ ﻴﺘ ﻪ ﺍﻟﻄﹼﺎﻫﺮﻳ ﻦ ﺍ َﹾﻻﺧﻴﺎ ﹺﺭ ﻭ ﺳﻠﱢ ﻢ ﺗﺴﻠﻴﻤﹰﺎ. ﺻﻞﱢ ﻋﻠﻰ ﻣ ﻭ
ﺍﻝﺼﻼﺓ ﻋﻠﻰ ﺃﻤﻴﺭ ﺍﻝﻤﺅﻤﻨﻴﻥ )ﻋﻠﻴﻪ ﺍﻝﺴﻼﻡ( ﻉ ﺴﺘ ﻮ ﺩ ﹺ ﺻ ﻔﻴ ﻪ ﻭﻭﺯﻳ ﹺﺮﻩ ،ﻭ ﻣ ﻚ ﻭ ﻭﻟﻴ ﻪ ﻭ ﲔ ﻋ ﻠﻰ ﺑ ﹺﻦ ﺍﹶﰉ ﻃﺎﻟﺐ ﺍﹶﺧﻰ ﻧﹺﺒﻴ ﲑ ﺍﹾﻟ ﻤ ﺆﻣﻨ ﺻﻞﱢ ﻋﻠﻰ ﺍﹶﻣ ﹺ ﺍﹶﻟﻠﹼـ ﻬﻢ ﺝ ﺤﺠﺘﻪ ،ﻭﺍﻟﺪﺍﻋﻰ ﺍﱃ ﺷﺮﻳ ﻌﺘﻪ ،ﻭﺧﻠﻴ ﹶﻔﺘ ﻪ ﰱ ﹸﺍﻣﺘﻪ ،ﻭ ﻣ ﹶﻔﺮ ﹺ ﺿ ﹺﻊ ﺳﺮﻩ ،ﻭﺑﺎﺏﹺ ﺣ ﹾﻜ ﻤﺘﻪ ،ﻭﺍﻟﻨﺎ ﻃ ﹺﻖ ﹺﺑ ﻋ ﹾﻠ ﻤﻪ ،ﻭ ﻣ ﻮ
ﻚ ﹺﺑ ﻤ ﻨ ﹺﺰﹶﻟ ﺔ ﻫﺎﺭ ﻭ ﹶﻥ ﻣ ﻦ ﻣﻮﺳﻰ، ﺠ ﺮ ﺓ ﺍﻟﱠﺬﻯ ﺟ ﻌ ﹾﻠﺘ ﻪ ﻣ ﻦ ﻧﹺﺒﻴ ﺻ ﹺﻢ ﺍﹾﻟ ﹶﻜ ﹶﻔ ﺮ ﺓ ﻭ ﻣ ﺮ ﻏ ﹺﻢ ﺍﹾﻟ ﹶﻔ ﺏ ﻋ ﻦ ﻭ ﺟ ﹺﻬﻪ ،ﻗﺎ ﺍﻟﹾﻜ ﺮ ﹺ 384
ﺐ ﹶﻟ ﻪ ﻣ ﻦ ﺼ ﺼﺮﻩ ،ﻭﺍ ﺧ ﹸﺬ ﹾﻝ ﻣ ﻦ ﺧ ﹶﺬﹶﻟﻪ ،ﻭﺍﹾﻟ ﻌ ﻦ ﻣ ﻦ ﻧ ﺼ ﺮ ﻣ ﻦ ﻧ ﺍﹶﻟﻠﹼـ ﻬﻢ ﻭﺍ ﹺﻝ ﻣ ﻦ ﻭﺍﻻ ﻩ ﻭﻋﺎ ﺩ ﻣ ﻦ ﻋﺎﺩﺍﻩ ،ﻭﺍﻧ ﲔ. ﻚ ﻳﺎ ﺭﺏ ﺍﻟﹾﻌﺎﻟﹶﻤ ﺖ ﻋﻠﻰ ﹶﺍﺣﺪ ﻣ ﻦ ﹶﺍ ﻭﺻﻴﺎ ِﺀ ﹶﺍﻧﺒﹺﻴﺎﺋ ﺻﻠﱠ ﻴ ﻀ ﹶﻞ ﻣﺎ ﺻﻞﱢ ﻋ ﹶﻠ ﻴ ﻪ ﹶﺍ ﹾﻓ ﲔ ﻭﺍ ﹾﻻﺧﺮﻳﻦ ،ﻭ ﺍ َﹾﻻﻭﻟ
ﺍﻝﺼﻼﺓ ﻋﻠﻰ ﺴﻴﺩﺓ ﺍﻝﻨﹼﺴﺎﺀ ﻓﺎﻁﻤﺔ )ﻋﻠﻴﻬﺎ ﺍﻝﺴﻼﻡ( ﺠ ﺒﺘﻬﺎ ﺻﻔﻴﺎﺋﻚ ،ﺍﻟﱠﺘﻰ ﺍﻧﺘ ﻚ ﻭﹶﺍ ﻚ ﻭﻧﹺﺒﻴﻚ ،ﻭﹸﺍﻡ ﹶﺍ ﺣﺒﺎﺋ ﺻﻞﱢ ﻋﻠﹶﻰ ﺍﻟﺼﺪﻳ ﹶﻘ ﺔ ﻓﺎ ﻃ ﻤ ﹶﺔ ﺍﻟﺰ ﻛﻴ ﺔ ﺣﺒﻴﺒ ﺔ ﺣﺒﻴﹺﺒ ﺍﹶﻟﻠﹼـ ﻬﻢ ﺤﻘﱢﻬﺎ ،ﻭ ﹸﻛ ﹺﻦ ﺨﻒ ﹺﺑ ﺐ ﻟﹶﻬﺎ ﻣﻤ ﻦ ﹶﻇ ﹶﻠﻤﻬﺎ ﻭﺍ ﺳﺘ ﻭ ﹶﻓﻀ ﹾﻠﺘﻬﺎ ﻭﺍ ﺧﺘ ﺮﺗﻬﺎ ﻋﻠﻰ ﻧﹺﺴﺎ ِﺀ ﺍﻟﹾﻌﺎﻟﹶﻤﲔ ،ﺍﹶﻟﻠﹼـ ﻬﻢ ﹸﻛ ﹺﻦ ﺍﻟﻄﹼﺎﻟ
ﺐ ﺍﻟﻠﱢﻮﺍﺀِ ،ﻭﺍﹾﻟﻜﹶﺮ ﳝ ﹶﺔ ﺍﻟﺜﹼﺎﺋ ﺮ ﺍﹶﻟﻠﹼـ ﻬﻢ ﹺﺑ ﺪ ﹺﻡ ﹶﺍﻭﻻﺩﻫﺎ ،ﺍﹶﻟﻠﹼـ ﻬﻢ ﻭﻛﹶﻤﺎ ﺟ ﻌ ﹾﻠﺘﻬﺎ ﹸﺍﻡ ﹶﺍﺋﻤ ﺔ ﺍﹾﻟﻬﺪﻯ ،ﻭﺣﻠﻴ ﹶﻠ ﹶﺔ ﺻﺎ ﺣ ﹺ ﷲ ﻋ ﹶﻠ ﻴ ﻪ ﻭﺁﻟﻪ، ﺻﻠﱠﻰ ﺍ ُ ﺤﻤﺪ ﺼﻞﱢ ﻋ ﹶﻠﻴﻬﺎ ﻭﻋﻠﻰ ﹸﺍﻣﻬﺎ ﺻﻼ ﹰﺓ ﺗ ﹾﻜ ﹺﺮ ﻡ ﺑﹺﻬﺎ ﻭ ﺟ ﻪ ﺃﺑﻴﻬﺎ ﻣ ﻼ ِﺀ ﺍ َﹾﻻﻋﻠﻰ ،ﹶﻓ ﻋ ﻨ ﺪ ﺍﹾﻟ ﻤ ﹶ
ﺤﻴ ﺔ ﻭﺍﻟﺴﻼ ﹺﻡ. ﻀ ﹶﻞ ﺍﻟﺘ ﻭﺗ ﻘﺮ ﺑﹺﻬﺎ ﹶﺍ ﻋﻴ ﻦ ﹸﺫﺭﻳﺘﻬﺎ ،ﻭﹶﺍﺑ ﻠ ﻐ ﻬ ﻢ ﻋﻨﻰ ﰱ ﻫ ﺬ ﻩ ﺍﻟﺴﺎ ﻋ ﺔ ﹶﺍ ﹾﻓ
ﺍﻝﺼﻼﺓ ﻋﻠﻰ ﺍﻝﺤﺴﻥ ﻭﺍﻝﺤﺴﻴﻥ )ﻋﻠﻴﻬﻤﺎ ﺍﻝﺴﻼﻡ( ﻯ ﻚ ﻭ ﻭﻟﻴ ﻴﻚ ،ﻭﺍ ﺑﻨ ﻰ ﺭﺳﻮﻟﻚ ،ﻭ ﺳ ﺒﻄﹶﻰ ﺍﻟﺮ ﺣ ﻤﺔ ،ﻭ ﺳﻴ ﺪ ﺴ ﻴ ﹺﻦ ﻋ ﺒ ﺪﻳ ﺤ ﺴ ﹺﻦ ﻭﺍﹾﻟ ﺤ ﺻﻞﱢ ﻋﻠﹶﻰ ﺍﹾﻟ ﺍﹶﻟﻠﹼـ ﻬﻢ
ﺴ ﹺﻦ ﺤ ﺻﻞﱢ ﻋﻠﹶﻰ ﺍﹾﻟ ﲔ ﻭﺍﹾﻟ ﻤ ﺮﺳﻠﲔ ،ﺍﹶﻟﻠﹼـ ﻬﻢ ﺖ ﻋﻠﻰ ﹶﺍﺣﺪ ﻣ ﻦ ﹶﺍﻭﻻ ﺩ ﺍﻟﻨﹺﺒﻴ ﺻﻠﱠ ﻴ ﻀ ﹶﻞ ﻣﺎ ﺠﻨﺔ ،ﹶﺍ ﹾﻓ ﺏ ﹶﺍ ﻫ ﹺﻞ ﺍﹾﻟ ﺷﺒﺎ ﹺ ﻚ ﻳﺎ ﺍﺑ ﻦ ﺳﻴ ﺪ ﻚ ﻳﺎ ﺑ ﻦ ﺭﺳﻮ ﹺﻝ ﺍﷲِ ،ﺍﹶﻟﺴﻼ ﻡ ﻋ ﹶﻠ ﻴ ﲑ ﺍﻟﹾ ﻤ ﺆﻣﻨﲔ ،ﺍﹶﻟﺴﻼ ﻡ ﻋ ﹶﻠ ﻴ ﺻﻰ ﺍﹶﻣ ﹺ ﲔ ﻭ ﻭ ﺍﺑ ﹺﻦ ﺳﻴ ﺪ ﺍﻟﻨﹺﺒﻴ ﺖ ﺷﻬﻴﺪﺍﹰ ،ﻭﹶﺍ ﺷ ﻬ ﺪ ﻀ ﻴ ﺖ ﻣ ﹾﻈﻠﹸﻮﻣﹰﺎ ﻭ ﻣ ﺸ ﷲ ﻭﺍﺑ ﻦ ﺍﹶﻣﻴﹺﻨﻪ ،ﻋ ﲔﺍ ِ ﲔ ﺍﹶﻣ ﲑ ﺍﹾﻟ ﻤ ﺆﻣﻨ ﻚ ﻳﺎ ﺍﺑ ﻦ ﺍﹶﻣ ﹺ ﺻﻴﲔ ،ﹶﺍ ﺷ ﻬ ﺪ ﹶﺍﻧ ﺍﹾﻟ ﻮ
ﺴ ﺪ ﻩ ﻋﻨﻰ ﰱ ﻫ ﺬ ﻩ ﺍﻟﺴﺎ ﻋ ﺔ ﺻﻞﱢ ﻋ ﹶﻠ ﻴ ﻪ ﻭﺑﻠﱢ ﹾﻎ ﺭﻭ ﺣ ﻪ ﻭ ﺟ ﻚ ﺍ ﹾﻻِﻣﺎ ﻡ ﺍﻟﺰ ﻛﻰ ﺍﻟﹾﻬﺎﺩﻯ ﺍﹾﻟ ﻤ ﻬ ﺪﻯ ،ﺍﹶﻟﻠﹼـ ﻬﻢ ﹶﺍﻧ
ﺢ ﺴ ﻴ ﹺﻦ ﺑ ﹺﻦ ﻋ ﻠﻰ ﺍﹾﻟ ﻤ ﹾﻈﻠﹸﻮ ﹺﻡ ﺍﻟﺸﻬﻴﺪ ،ﻗﹶﺘﻴ ﹺﻞ ﺍﹾﻟ ﹶﻜ ﹶﻔ ﺮ ﺓ ﻭﻃﹶﺮﻳ ﹺ ﺤ ﺻﻞﱢ ﻋﻠﹶﻰ ﺍﹾﻟ ﺤﻴ ﺔ ﻭﺍﻟﺴﻼﻡﹺ ،ﺍﹶﻟﻠﹼـ ﻬﻢ ﻀ ﹶﻞ ﺍﻟﺘ ﹶﺍ ﹾﻓ ﲑ ﻚ ﻳﺎ ﺍﺑ ﻦ ﺍﹶﻣ ﹺ ﻚ ﻳﺎ ﺑ ﻦ ﺭﺳﻮ ﹺﻝ ﺍﷲِ ،ﺍﹶﻟﺴﻼ ﻡ ﻋ ﹶﻠ ﻴ ﻚ ﻳﺎ ﺍﹶﺑﺎ ﻋ ﺒﺪﺍﷲِ ،ﺍﹶﻟﺴﻼ ﻡ ﻋ ﹶﻠ ﻴ ﺠ ﺮﺓ ،ﺍﹶﻟﺴﻼ ﻡ ﻋ ﹶﻠ ﻴ ﺍﹾﻟ ﹶﻔ ﷲ ﺗﻌﺎﱃ ﺖ ﺷﻬﻴﺪﺍﹰ ،ﻭﹶﺍ ﺷ ﻬ ﺪ ﹶﺍﻥﱠ ﺍ َ ﻀ ﻴ ﺖ ﻣ ﹾﻈﻠﹸﻮﻣﹰﺎ ﻭ ﻣ ﷲ ﻭﺍﺑﻦ ﺍﹶﻣﻴﹺﻨﻪ ،ﹸﻗﺘ ﹾﻠ ﲔﺍِ ﻚ ﺍﹶﻣ ﲔ ﹶﺍ ﺷ ﻬ ﺪ ﻣ ﻮﻗﻨﹰﺎ ﹶﺍﻧ ﺍﹾﻟ ﻤ ﺆﻣﻨ
ﻚ ﺼ ﹺﺮ ﻭﺍﻟﺘﺎﹾﻳﻴ ﺪ ﰱ ﻫﻼ ﻙ ﻋ ﺪﻭ ﻙ ﻭﺍﻇﹾﻬﺎ ﹺﺭ ﺩ ﻋ ﻮﺗﻚ ،ﻭﹶﺍ ﺷ ﻬ ﺪ ﹶﺍﻧ ﺠ ﺰ ﻣﺎ ﻭ ﻋ ﺪ ﻙ ﻣ ﻦ ﺍﻟﻨ ﺐ ﺑﹺﺜﺎ ﹺﺭﻙ ،ﻭ ﻣ ﻨ ﺍﻟﻄﹼﺎﻟ ﷲ ﹸﺍﻣ ﹰﺔ ﹶﻗﺘ ﹶﻠ ﺘﻚ، ﲔ ﹶﻟ ﻌ ﻦ ﺍ ُ ﺨﻠﺼﹰﺎ ﺣﺘﻰ ﺃﺗﺎ ﻙ ﺍﹾﻟﻴﻘ ﷲ ﻣ ﺕﺍَ ﷲ ﻭ ﻋﺒﺪ ﺕ ﰱ ﺳﺒﻴﻞﹺ ،ﺍ ِ ﺖ ﺑﹺ ﻌ ﻬ ﺪ ﺍﷲِ ،ﻭﺟﺎ ﻫ ﺪ ﻭ ﹶﻓ ﻴ
ﻚ ﺤﻘﱢ ﺨﻒ ﹺﺑ ﻚ ﻭﺍ ﺳﺘ ﷲ ﺗﻌﺎﱃ ﻣﻤ ﻦ ﹶﺍ ﹾﻛ ﹶﺬﺑ ﺖ ﻋ ﹶﻠ ﻴﻚ ،ﻭﹶﺍﺑ ﺮﹸﺃ ﺍﻟﹶﻰ ﺍ ِ ﷲ ﹸﺍﻣ ﹰﺔ ﹶﺍﹶﻟﺒ ﷲ ﹸﺍﻣ ﹰﺔ ﺧ ﹶﺬﹶﻟ ﺘﻚ ،ﻭﹶﻟ ﻌ ﻦ ﺍ ُ ﻭﹶﻟ ﻌ ﻦ ﺍ ُ
ﷲ ﻣ ﻦ ﺳ ﻤ ﻊ ﷲ ﺧﺎ ﺫﹶﻟﻚ ،ﻭﹶﻟ ﻌ ﻦ ﺍ ُ ﷲ ﻗﺎﺗ ﹶﻠﻚ ،ﻭﹶﻟ ﻌ ﻦ ﺍ ُ ﷲ ﹶﻟ ﻌ ﻦ ﺍ ُ ﺖ ﻭﹸﺍﻣﻰ ﻳﺎ ﺍﹶﺑﺎ ﻋ ﺒﺪﺍ ِ ﺤﻞﱠ ﺩ ﻣﻚ ،ﹺﺑﺎﹶﰉ ﹶﺍﻧ ﻭﺍ ﺳﺘ ﺉ ﻭ ﻣﻤ ﻦ ﻭﺍﻻ ﻫ ﻢ ﷲ ﻣ ﻨ ﻬ ﻢ ﺑﺮ ﷲ ﻣ ﻦ ﺳﺒﺎ ﻧﹺﺴﺎ َﺀ ﻙ ﹶﺍﻧﺎ ﺍﻟﹶﻰ ﺍ ِ ﺼ ﺮﻙ ،ﻭﹶﻟ ﻌ ﻦ ﺍ ُ ﻚ ﻭﹶﻟ ﻢ ﻳ ﻨ ﺠ ﺒ ﻚ ﹶﻓ ﹶﻠ ﻢ ﻳ ﹺ ﻭﺍ ﻋﻴﺘ 385
ﺏ ﺍﹾﻟﻬﺪﻯ ﻭﺍﹾﻟ ﻌ ﺮ ﻭ ﹸﺓ ﺍﹾﻟ ﻮﺛﹾﻘﻰ ﻚ ﻭﺍ َﹾﻻﺋﻤ ﹶﺔ ﻣ ﻦ ﻭﹾﻟ ﺪ ﻙ ﹶﻛ ﻠ ﻤ ﹸﺔ ﺍﻟﺘﻘﹾﻮﻯ ﻭﺑﺎ ﻭﻣﺎ َﹶﻻ ﻫ ﻢ ﻭﺍﹶﻋﺎﻧ ﻬ ﻢ ﻋ ﹶﻠ ﻴﻪ ،ﻭﹶﺍ ﺷ ﻬ ﺪ ﹶﺍﻧ ﺕ ﻧﻔﹾﺴﻰ ﻭﺷﺮﺍﹺﻳ ﹺﻊ ﺤﺠ ﹸﺔ ﻋﻠﻰ ﹶﺍ ﻫ ﹺﻞ ﺍﻟﺪﻧﻴﺎ ،ﻭﹶﺍ ﺷ ﻬ ﺪ ﹶﺍﻧﻰ ﹺﺑ ﹸﻜ ﻢ ﻣ ﺆ ﻣ ﻦ ﻭﹺﺑ ﻤ ﻨ ﹺﺰﹶﻟﺘ ﹸﻜ ﻢ ﻣ ﻮ ﻗﻦ ،ﻭﹶﻟ ﹸﻜ ﻢ ﺗﺎﹺﺑ ﻊ ﺑﹺﺬﺍ ﻭﺍﹾﻟ
ﻯ ﻭﺁ ﺧﺮﺗﻰ. ﺩﻳﲎ ﻭﺧﻮﺍﺗﻴ ﹺﻢ ﻋﻤﻠﻰ ﻭ ﻣ ﻨ ﹶﻘﻠﹶﱮ ﰱ ﺩﻧﻴﺎ
ﻲ ﺒﻥ ﺍﻝﺤﺴﻴﻥ )ﻋﻠﻴﻬﻤﺎ ﺍﻝﺴﻼﻡ( ﺍﻝﺼﻼﺓ ﻋﻠﻰ ﻋﻠ ﻯ ﺖ ﻣ ﻨ ﻪ ﹶﺍﺋﻤ ﹶﺔ ﺍﹾﻟﻬﺪ ﺴﻚ ،ﻭ ﺟ ﻌ ﹾﻠ ﺼﺘ ﻪ ﻟﻨ ﹾﻔ ِ ﺨ ﹶﻠ ﻯ ﺍ ﺳﺘ ﺴ ﻴ ﹺﻦ ﺳﻴ ﺪ ﺍﻟﹾﻌﺎﺑﹺﺪﻳ ﻦ ﺍﻟﱠﺬ ﹺ ﺤ ﺻﻞﱢ ﻋﻠﻰ ﻋ ﻠﻰ ﺑ ﹺﻦ ﺍﹾﻟ ﺍﹶﻟﻠﹼـ ﻬﻢ ﺻ ﹶﻄ ﹶﻔ ﻴﺘ ﻪ ﻭ ﺟ ﻌ ﹾﻠﺘ ﻪ ﻫﺎﺩﻳﹰﺎ ﺴﻚ ،ﻭ ﹶﻃﻬ ﺮﺗ ﻪ ﻣ ﻦ ﺍﻟﺮ ﺟﺲﹺ ،ﻭﺍ ﺤﻖ ﻭﹺﺑ ﻪ ﻳ ﻌ ﺪﻟﹸﻮ ﹶﻥ ﺍ ﺧﺘ ﺮﺗ ﻪ ﻟﻨ ﹾﻔ ِ ﺍﻟﱠﺬﻳ ﻦ ﻳﻬﺪﻭ ﹶﻥ ﺑﹺﺎﹾﻟ
ﻚ ﺣﺘﻰ ﺗ ﺒ ﹸﻠ ﹶﻎ ﹺﺑ ﻪ ﻣﺎ ﺗ ﻘﺮ ﹺﺑ ﻪ ﻋ ﻴﻨ ﻪ ﺖ ﻋﻠﻰ ﹶﺍﺣﺪ ﻣ ﻦ ﹸﺫﺭﻳ ﺔ ﹶﺍﻧﺒﹺﻴﺎﺋ ﺻﻠﱠ ﻴ ﻀ ﹶﻞ ﻣﺎ ﺼﻞﱢ ﻋ ﹶﻠ ﻴ ﻪ ﹶﺍ ﹾﻓ ﻣ ﻬ ﺪﻳﺎﹰ ،ﺍﹶﻟﻠﹼـ ﻬﻢ ﹶﻓ ﻚ ﻋﺰﻳ ﺰ ﺣﻜﻴ ﻢ. ﻓﻰ ﺍﻟﺪﻧﻴﺎ ﻭﺍ ﹾﻻ ﺧ ﺮﺓ،ﺍﻧ
ﻲ )ﻋﻠﻴﻬﻤﺎ ﺍﻝﺴﻼﻡ( ﺍﻝﺼﻼﺓ ﻋﻠﻰ ﻤﺤﻤﺩ ﺒﻥ ﻋﻠ ﺐ ﻣ ﻦ ﻋﺒﺎ ﺩﻙ، ﺠ ﹺ ﺤﻤ ﺪ ﺑ ﹺﻦ ﻋ ﻠﻰ ،ﺑﺎ ﻗ ﹺﺮ ﺍﹾﻟ ﻌ ﹾﻠ ﹺﻢ ﻭﺍﻣﺎ ﹺﻡ ﺍﹾﻟﻬﺪﻯ ،ﻭﻗﺎﺋ ﺪ ﹶﺍ ﻫ ﹺﻞ ﺍﻟﺘﻘﹾﻮﻯ ﻭﺍﹾﻟ ﻤ ﻨﺘ ﺻﻞﱢ ﻋﻠﻰ ﻣ ﺍﹶﻟﻠﹼـ ﻬﻢ
ﺕ ﻚ ﻭ ﻣﺘ ﺮﺟﹺﻤﹰﺎ ﻟ ﻮ ﺣﹺﻴﻚ ،ﻭﹶﺍ ﻣ ﺮ ﺤ ﹾﻜ ﻤﺘ ﺴﺘ ﻮﺩﻋﹰﺎ ﻟ ﺍﹶﻟﻠﹼـ ﻬﻢ ﻭﻛﹶﻤﺎ ﺟ ﻌ ﹾﻠﺘ ﻪ ﻋﻠﹶﻤﹰﺎ ﻟﻌﺒﺎ ﺩ ﻙ ﻭﻣﻨﺎﺭﹰﺍ ﻟﺒﹺﻼ ﺩﻙ ،ﻭ ﻣ ﻚ ﺖ ﻋﻠﻰ ﹶﺍﺣﺪ ﻣ ﻦ ﹸﺫﺭﻳ ﺔ ﹶﺍﻧﺒﹺﻴﺎﺋ ﺻﻠﱠ ﻴ ﻀ ﹶﻞ ﻣﺎ ﺼﻞﱢ ﻋ ﹶﻠ ﻴ ﻪ ﻳﺎ ﺭﺏ ﹶﺍ ﹾﻓ ﺼﻴﺘﻪ ،ﹶﻓ ﺕ ﻣ ﻦ ﻣ ﻌ ﺑﹺﻄﺎ ﻋﺘ ﻪ ﻭ ﺣﺬﱠ ﺭ ﲔ. ﻚ ﻳﺎ ﺭﺏ ﺍﻟﹾﻌﺎﻟﹶﻤ ﻚ ﻭﹸﺍﻣﻨﺎﺋ ﻚ ﻭ ﺭ ﺳ ﻠ ﺻﻔﻴﺎﺋ ﻭﹶﺍ
ﺍﻝﺼﻼﺓ ﻋﻠﻰ ﺠﻌﻔﺭ ﺒﻥ ﻤﺤﻤﺩ )ﻋﻠﻴﻬﻤﺎ ﺍﻝﺴﻼﻡ( ﺤﻖ ،ﺍﻟﻨﻮ ﹺﺭ ﺍﹾﻟﻤﺒﲔﹺ ،ﺍﹶﻟﻠﹼـ ﻬﻢ ﻚ ﺑﹺﺎﹾﻟ ﺤﻤﺪ ﺍﻟﺼﺎ ﺩﻕﹺ ،ﺧﺎ ﹺﺯ ﻥ ﺍﹾﻟ ﻌ ﹾﻠ ﹺﻢ ،ﺍﻟﺪﺍﻋﻰ ﺍﹶﻟ ﻴ ﺻﻞﱢ ﻋﻠﻰ ﺟ ﻌ ﹶﻔ ﹺﺮ ﺑ ﹺﻦ ﻣ ﺍﹶﻟﻠﹼـ ﻬﻢ ﻆ ﺩﻳﹺﻨﻚ، ﺤ ﻔ ﹶ ﺴﺘ ﻚ ﻭﻟﺴﺎ ﹶﻥ ﺗﻮﺣﻴ ﺪﻙ ،ﻭ ﻭﻟﻰ ﹶﺍ ﻣ ﹺﺮ ﻙ ﻭ ﻣ ﻚ ﻭﺧﺎ ﹺﺯ ﹶﻥ ﻋ ﹾﻠ ﻤ ﻚ ﻭ ﻭ ﺣﻴﹺ ﻭﻛﹶﻤﺎ ﺟ ﻌ ﹾﻠﺘ ﻪ ﻣ ﻌ ﺪ ﹶﻥ ﻛﹶﻼ ﻣ
ﻚ ﺣﻤﻴ ﺪ ﻣﺠﻴ ﺪ. ﻚ ﺍﻧ ﺠ ﺠﹺ ﻚ ﻭ ﺣ ﺻﻔﻴﺎﺋ ﺖ ﻋﻠﻰ ﹶﺍﺣﺪ ﻣ ﻦ ﹶﺍ ﺻﻠﱠ ﻴ ﻀ ﹶﻞ ﻣﺎ ﺼﻞﱢ ﻋ ﹶﻠ ﻴ ﻪ ﹶﺍ ﹾﻓ ﹶﻓ
ﺍﻝﺼﻼﺓ ﻋﻠﻰ ﻤﻭﺴﻰ ﺒﻥ ﺠﻌﻔﺭ )ﻋﻠﻴﻬﻤﺎ ﺍﻝﺴﻼﻡ( ﺠﺘ ﹺﻬ ﺪ ﲔ ﺍﹾﻟُﻤ ﲔ ﺍﹾﻟ ﻤ ﺆﺗ ﻤ ﹺﻦ ﻣﻮﺳﻰ ﺑ ﹺﻦ ﺟ ﻌﻔﹶﺮ ،ﺍﹾﻟﺒﺮ ﺍﹾﻟ ﻮ ﻓﻰ ﺍﻟﻄﹼﺎ ﻫ ﹺﺮ ﺍﻟﺰ ﻛﻰ ،ﺍﻟﻨﻮ ﹺﺭ ﺍﹾﻟﻤﺒ ﹺ ﺻﻞﱢ ﻋﻠﹶﻰ ﺍ ﹾﻻَﻣ ﹺ ﺍﹶﻟﻠﹼـ ﻬﻢ ﻉ ﻣ ﻦ ﹶﺍ ﻣ ﹺﺮ ﻙ ﻭﻧ ﻬﹺﻴﻚ، ﺴﺐﹺ ،ﺍﻟﺼﺎﹺﺑ ﹺﺮ ﻋﻠﹶﻰ ﺍ ﹾﻻَﺫﻯ ﻓﻴﻚ ،ﺍﹶﻟﻠﹼـ ﻬﻢ ﻭﻛﹶﻤﺎ ﺑﻠﱠ ﹶﻎ ﻋ ﻦ ﺁﺑﺎﺋ ﻪ ﻣﺎ ﺍ ﺳﺘ ﻮ ﺩ ﺤﺘ ِ ﺍﹾﻟُﻤ 386
ﻀ ﹶﻞ ﺼﻞﱢ ﻋ ﹶﻠ ﻴ ﻪ ﹶﺍ ﹾﻓ ﺤﺠ ﹶﺔ ﻭﻛﺎﺑ ﺪ ﹶﺍ ﻫ ﹶﻞ ﺍﹾﻟ ﻌﺰ ﺓ ﻭﺍﻟﺸﺪ ﺓ ﻓﻴﻤﺎ ﻛﺎ ﹶﻥ ﻳﻠﹾﻘﻰ ﻣ ﻦ ﺟﻬﺎ ﹺﻝ ﹶﻗ ﻮ ﻣﻪ ،ﺭﺏ ﹶﻓ ﻭ ﺣ ﻤ ﹶﻞ ﻋﻠﹶﻰ ﺍﹾﻟَﻤ ﻚ ﻏﹶﻔ ﻮ ﺭ ﺭﺣﻴ ﻢ. ﺢ ﻟﻌﺒﺎ ﺩﻙ ،ﺍﻧ ﺼ ﻚ ﻭﻧ ﺖ ﻋﻠﻰ ﹶﺍﺣﺪ ﻣﻤ ﻦ ﺍﹶﻃﺎ ﻋ ﺻﻠﱠ ﻴ ﻭﹶﺍ ﹾﻛ ﻤ ﹶﻞ ﻣﺎ
ﻲ ﺒﻥ ﻤﻭﺴﻰ )ﻋﻠﻴﻬﻤﺎ ﺍﻝﺴﻼﻡ( ﺍﻝﺼﻼﺓ ﻋﻠﻰ ﻋﻠ ﺖ ﻣ ﻦ ﺧ ﹾﻠ ﻘﻚ ،ﺍﹶﻟﻠﹼـ ﻬﻢ ﻭﻛﹶﻤﺎ ﺖ ﹺﺑ ﻪ ﻣ ﻦ ﺷ ﹾﺌ ﻀ ﻴﺘ ﻪ ﻭﺭﺿﻴ ﺻﻞﱢ ﻋﻠﻰ ﻋ ﻠﻰ ﺑ ﹺﻦ ﻣﻮﺳ ﻰ ﺍﻟﱠﺬﻯ ﺍ ﺭﺗ ﺍﹶﻟﻠﹼـ ﻬﻢ ﺢ ﹶﻟ ﻬ ﻢ ﻓﻰ ﺍﻟﺴ ﹺﺮ ﺼ ﻚ ﻭﺷﺎﻫﺪﹰﺍ ﻋﻠﻰ ﻋﺒﺎ ﺩﻙ ،ﻭﻛﹶﻤﺎ ﻧ ﻚ ﻭﻗﺎﺋﻤﹰﺎ ﹺﺑﹶﺎ ﻣ ﹺﺮ ﻙ ﻭﻧﺎﺻﺮﹰﺍ ﻟﺪﻳﹺﻨ ﺟ ﻌ ﹾﻠﺘ ﻪ ﺣﺠ ﹰﺔ ﻋﻠﻰ ﺧ ﹾﻠ ﻘ ﺖ ﻋﻠﻰ ﹶﺍﺣﺪ ﻣ ﻦ ﺻﻠﱠ ﻴ ﻀ ﹶﻞ ﻣﺎ ﺼﻞﱢ ﻋ ﹶﻠ ﻴ ﻪ ﹶﺍ ﹾﻓ ﺴﻨﺔ ،ﹶﻓ ﺤ ﺤ ﹾﻜ ﻤ ﺔ ﻭﺍﹾﻟ ﻤ ﻮ ﻋ ﹶﻈ ﺔ ﺍﹾﻟ ﻚ ﺑﹺﺎﹾﻟ ﻭﺍﹾﻟﻌﻼﹺﻧﻴ ﺔ ﻭﺩﻋﺎ ﺍﱃ ﺳﺒﻴ ﻠ
ﻚ ﺟﻮﺍ ﺩ ﻛﹶﺮ ﱘ. ﻚ ﻣ ﻦ ﺧ ﹾﻠ ﻘﻚ ،ﺍﻧ ﻚ ﻭ ﺧﻴ ﺮﺗ ﹶﺍ ﻭﻟﻴﺂﺋ
ﻲ ﺒﻥ ﻤﻭﺴﻰ )ﻋﻠﻴﻬﻡ ﺍﻝﺴﻼﻡ( ﺍﻝﺼﻼﺓ ﻋﻠﻰ ﻤﺤﻤﺩ ﺒﻥ ﻋﻠ ﻉ ﺍ َﹾﻻ ﺯﻛﻴﺎﺀِ، ﺤﻤ ﺪ ﺑ ﹺﻦ ﻋ ﻠﻰ ﺑ ﹺﻦ ﻣﻮﺳﻰ ﻋ ﹶﻠ ﹺﻢ ﺍﻟﺘﻘﻰ ﻭﻧﻮ ﹺﺭ ﺍﻟﹾﻬﺪﻯ ،ﻭ ﻣ ﻌ ﺪ ﻥ ﺍﹾﻟﻮﻓﺎ ِﺀ ﻭ ﹶﻓ ﺮ ﹺ ﺻﻞﱢ ﻋﻠﻰ ﻣ ﺍﹶﻟﻠﹼـ ﻬﻢ
ﺕ ﹺﺑ ﻪ ﻣ ﻦ ﺖ ﹺﺑ ﻪ ﻣ ﻦ ﺍﻟﻀﻼﹶﻟ ﺔ ﻭﺍ ﺳﺘ ﻨ ﹶﻘ ﹾﺬ ﻚ ﻋﻠﻰ ﻭ ﺣﹺﻴﻚ ،ﺍﹶﻟﻠﹼـ ﻬﻢ ﹶﻓﻜﹶﻤﺎ ﻫ ﺪﻳ ﻭﺧﻠﻴ ﹶﻔ ﺔ ﺍ َﹾﻻ ﻭﺻﻴﺎﺀِ ،ﻭﺍﹶﻣﻴﹺﻨ ﺖ ﻋﻠﻰ ﹶﺍﺣﺪ ﻣ ﻦ ﺻﻠﱠ ﻴ ﻀ ﹶﻞ ﻣﺎ ﺼﻞﱢ ﻋ ﹶﻠ ﻴ ﻪ ﹶﺍ ﹾﻓ ﺖ ﹺﺑ ﻪ ﻣ ﻦ ﺗ ﺰﻛﹼﻰ ،ﹶﻓ ﺕ ﹺﺑ ﻪ ﻣ ﻦ ﺍ ﻫﺘﺪﻯ ﻭ ﺯﻛﱠ ﻴ ﺤ ﻴ ﺮﺓ ،ﻭﹶﺍ ﺭ ﺷ ﺪ ﺍﹾﻟ
ﻚ ﻋﺰﻳ ﺰ ﺣﻜﻴ ﻢ. ﻚ ﺍﻧ ﻚ ﻭﺑ ﻘﻴ ﺔ ﹶﺍ ﻭﺻﻴﺎﺋ ﹶﺍ ﻭﻟﻴﺎﺋ
ﻲ ﺒﻥ ﻤﺤﻤﺩ )ﻋﻠﻴﻬﻤﺎ ﺍﻝﺴﻼﻡ( ﺍﻝﺼﻼﺓ ﻋﻠﻰ ﻋﻠ ﺤﺠ ﺔ ﻋﻠﹶﻰ ﻒ ﹶﺍﺋﻤ ﺔ ﺍﻟﺪﻳ ﹺﻦ ﻭﺍﹾﻟ ﺻﻰ ﺍ َﹾﻻ ﻭﺻﻴﺎ ِﺀ ﻭﺍﻣﺎ ﹺﻡ ﺍ َﹾﻻﺗﻘﻴﺎﺀِ ،ﻭ ﺧ ﹶﻠ ﺤﻤﺪ ،ﻭ ﺻﻞﱢ ﻋﻠﻰ ﻋ ﻠﻰ ﺑ ﹺﻦ ﻣ ﺍﹶﻟﻠﹼـ ﻬﻢ
ﻚ ﻭﹶﺍﻧ ﹶﺬ ﺭ ﺴﺘﻀﻲ ُﺀ ﹺﺑ ﻪ ﺍﹾﻟ ﻤ ﺆ ﻣﻨﻮﻥﹶ ،ﹶﻓﺒﺸ ﺮ ﺑﹺﺎﹾﻟﺠﺰﻳ ﹺﻞ ﻣ ﻦ ﺛﹶﻮﺍﹺﺑ ﺍﹾﻟﺨﻼﺋ ﹺﻖ ﹶﺍ ﺟﻤﻌﲔ ،ﺍﹶﻟﻠﹼـ ﻬﻢ ﻛﹶﻤﺎ ﺟ ﻌ ﹾﻠﺘ ﻪ ﻧﻮﺭﹰﺍ ﻳ
ﻚ ﻚ ﻭ ﺣﺮ ﻡ ﺣﺮﺍ ﻣﻚ ،ﻭﺑﻴ ﻦ ﺷﺮﺍﹺﻳ ﻌ ﻚ ﻭﹶﺍ ﺣﻞﱠ ﺣﻼﹶﻟ ﻚ ﻭﺫﹶﻛﱠ ﺮ ﺑﹺﺎﻳﺎﺗ ﺑﹺﺎ ﹾﻻَﻟﻴ ﹺﻢ ﻣ ﻦ ﻋﻘﺎﹺﺑﻚ ،ﻭ ﺣﺬﱠ ﺭ ﺑﺄ ﺳ ﺖ ﻋﻠﻰ ﺻﻠﱠ ﻴ ﻀ ﹶﻞ ﻣﺎ ﺼﻞﱢ ﻋ ﹶﻠ ﻴ ﻪ ﹶﺍ ﹾﻓ ﻚ ﻭﻧﻬﻰ ﻋ ﻦ ﻣ ﻌﺼﻴﺘﻚ ،ﹶﻓ ﻚ ﻭﹶﺍ ﻣ ﺮ ﺑﹺﻄﺎ ﻋﺘ ﻀﻚ ،ﻭ ﺣﺾ ﻋﻠﻰ ﻋﺒﺎ ﺩﺗ ﻭﻓﹶﺮﺍﹺﻳ
ﲔ. ﻚ ﻭ ﹸﺫﺭﻳ ﺔ ﹶﺍﻧﺒﹺﻴﺎﺋﻚ ،ﻳﺎ ﺍﻟـ ﻪ ﺍﻟﹾﻌﺎﻟﹶﻤ ﹶﺍﺣﺪ ﻣ ﻦ ﹶﺍ ﻭﻟﻴﺎﺋ
ﻗﺎﻝ ﺍﻟﺮﺍﻭﻱ ﺃﺑﻮ ﳏﻤﺪ ﺍﻟﻴﻤﲏ :ﻓﻠﻤﺎ ﺍﻧﺘﻬﻴﺖ ﺍﱃ ﺍﻟﺼﻼﺓ ﻋﻠﻴﻪ ﺃﻣﺴﻚ ،ﻓﻘﻠﺖ ﻟﻪ ﰲ ﺫﻟﻚ ،ﻓﻘﺎﻝ :ﻟﻮ ﻻ ﺍﻧﻪ ﺩﻳﻦ ﺃﻣﺮﻧﺎ ﺃﻥ ﻧﺒﻠﻐﻪ ﻭﻧﺆﺩﻳﻪ ﺍﱃ ﺃﻫﻠﻪ
ﻻﺣﺒﺒﺖ ﺍﻻﻣﺴﺎﻙ ﻭﻟﻜﻨﻪ ﺍﻟﺪﻳﻦ ،ﺃﻛﺘﺐ ﺑﻪ.
ﻲ ﺒﻥ ﻤﺤﻤﺩ )ﻋﻠﻴﻬﻡ ﺍﻝﺴﻼﻡ( ﺍﻝﺼﻼﺓ ﻋﻠﻰ ﺍﻝﺤﺴﻥ ﺒﻥ ﻋﻠ 387
ﻚ ﻕ ﺍﹾﻟ ﻮ ﻓﻰ ،ﺍﻟﻨﻮ ﹺﺭ ﺍﹾﻟﻤﻀﻲ ِﺀ ﺧﺎ ﹺﺯ ﻥ ﻋ ﹾﻠ ﻤ ﺤﻤﺪ ،ﺍﹾﻟﺒﺮ ﺍﻟﺘ ﻘﻰ ﺍﻟﺼﺎ ﺩ ﹺ ﺴ ﹺﻦ ﺑ ﹺﻦ ﻋ ﻠﻰ ﺑ ﹺﻦ ﻣ ﺤ ﺻﻞﱢ ﻋﻠﹶﻰ ﺍﹾﻟ ﺍﹶﻟﻠﹼـ ﻬﻢ ﺼﻞﱢ ﺤﺠ ﺔ ﻋﻠﻰ ﹶﺍ ﻫ ﹺﻞ ﺍﻟﺪﻧﻴﺎ ،ﹶﻓ ﻒ ﹶﺍﺋﻤ ﺔ ﺍﻟﺪﻳ ﻦ ﺍﹾﻟﻬﺪﺍ ﺓ ﺍﻟﺮﺍﺷﺪﻳﻦ ،ﻭﺍﹾﻟ ﻭﺍﹾﻟ ﻤ ﹶﺬﻛﱢ ﹺﺮ ﹺﺑﺘﻮﺣﻴ ﺪﻙ ،ﻭ ﻭﻟﻰ ﹶﺍ ﻣ ﹺﺮ ﻙ ﻭ ﺧ ﹶﻠ
ﲔ. ﻚ ﻭﹶﺍﻭﻻ ﺩ ﺭ ﺳ ﻠﻚ ،ﻳﺎ ﺍﻟـ ﻪ ﺍﻟﹾﻌﺎﻟﹶﻤ ﺠ ﺠﹺ ﻚ ﻭ ﺣ ﺻﻔﻴﺎﺋ ﺖ ﻋﻠﻰ ﹶﺍﺣﺪ ﻣ ﻦ ﹶﺍ ﺻﻠﱠ ﻴ ﻀ ﹶﻞ ﻣﺎ ﻋ ﹶﻠ ﻴ ﻪ ﻳﺎ ﺭﺏ ﺍﹶ ﹾﻓ
ﻲ ﺍﻻﻤﺭ ﺍﻝﻤﻨﺘﻅﺭ )ﻋﻠﻴﻪ ﺍﻝﺴﻼﻡ( ﺍﻝﺼﻼﺓ ﻋﻠﻰ ﻭﻝ ﺲ ﺖ ﻋ ﻨ ﻬ ﻢ ﺍﻟﺮ ﺟ ﺖ ﺣﻘﱠ ﻬ ﻢ ﻭﹶﺍ ﹾﺫ ﻫ ﺒ ﺖ ﻃﺎ ﻋﺘ ﻬ ﻢ ﻭﹶﺍ ﻭ ﺟ ﺒ ﺿ ﻚ ﺍﻟﱠﺬﻳ ﻦ ﹶﻓ ﺮ ﻚ ﻭﺍﺑ ﹺﻦ ﹶﺍ ﻭﻟﻴﺎﺋ ﺻﻞﱢ ﻋﻠﻰ ﻭﻟﻴ ﺍﹶﻟﻠﹼـ ﻬﻢ
ﺼ ﺮ ﹺﺑ ﻪ ﹶﺍ ﻭﻟﻴﺎ َﺀ ﻙ ﻭﹶﺍ ﻭﻟﻴﺎ َﺀ ﻩ ﻭﺷﻴ ﻌﺘ ﻪ ﻭﹶﺍﻧﺼﺎ ﺭﻩ، ﻚ ﻭﺍﻧ ﺼ ﺮ ﹺﺑ ﻪ ﻟﺪﻳﹺﻨ ﺼ ﺮ ﻩ ﻭﺍﻧﺘ ﻭ ﹶﻃﻬ ﺮﺗ ﻬ ﻢ ﺗﻄﹾﻬﲑﺍﹰ ،ﺍﹶﻟﻠﹼـ ﻬﻢ ﺍﻧ ﻭﺍ ﺟ ﻌﻠﹾﻨﺎ ﻣ ﻨ ﻬﻢ ،ﺍﹶﻟﻠﹼـ ﻬﻢ ﺍﹶ ﻋ ﹾﺬ ﻩ ﻣ ﻦ ﺷﺮ ﹸﻛﻞﱢ ﺑﺎﻍ ﻭﻃﺎﻍ ﻭ ﻣ ﻦ ﺷﺮ ﺟﻤﻴ ﹺﻊ ﺧ ﹾﻠ ﻘﻚ ،ﻭﺍ ﺣ ﹸﻔ ﹾﻈ ﻪ ﻣ ﻦ ﺑ ﻴ ﹺﻦ ﻳﺪﻳ ﻪ ﻆ ﻓﻴ ﻪ ﺭﺳﻮﹶﻟﻚ ،ﻭﺁ ﹺﻝ ﺻ ﹶﻞ ﺍﹶﻟ ﻴ ﻪ ﺑﹺﺴﻮﺀ ،ﻭﺍ ﺣ ﹶﻔ ﹾ ﻭ ﻣ ﻦ ﺧ ﹾﻠ ﻔ ﻪ ﻭ ﻋ ﻦ ﻳﻤﻴﹺﻨ ﻪ ﻭ ﻋ ﻦ ﺷﻤﺎﻟﻪ ،ﻭﺍ ﺣ ﺮ ﺳ ﻪ ﻭﺍ ﻣﻨ ﻌ ﻪ ﹶﺍ ﹾﻥ ﻳ ﻮ
ﺼ ﻢ ﹺﺑ ﻪ ﺟﺒﺎﹺﺑ ﺮ ﹶﺓ ﺍﹾﻟ ﹸﻜ ﹾﻔ ﹺﺮ ﺼ ﺮ ﻧﺎﺻﺮﻳ ﻪ ﻭﺍ ﺧ ﹸﺬ ﹾﻝ ﺧﺎﺫﻟﻴﻪ ،ﻭﺍ ﹾﻗ ﺼﺮﹺ ،ﻭﺍﻧ ﻚ ﻭﹶﺍ ﹾﻇ ﹺﻬ ﺮ ﹺﺑ ﻪ ﺍﹾﻟ ﻌ ﺪ ﹶﻝ ﻭﹶﺍﻳ ﺪ ﻩ ﺑﹺﺎﻟﻨ ﺭﺳ ﻮﻟ
ﺽ ﻭﻣﻐﺎ ﹺﺭﺑﹺﻬﺎ ﻭﺑﺮﻫﺎ ﻕ ﺍ َﹾﻻ ﺭ ﺚ ﻛﺎﻧﻮﺍ ﻣ ﻦ ﻣﺸﺎ ﹺﺭ ﹺ ﲔ ﻭﺟﻤﻴ ﻊ ﺍﹾﻟ ﻤ ﹾﻠﺤﺪﻳ ﻦ ﺣﻴ ﹸ ﻭﺍ ﹾﻗﺘ ﹾﻞ ﹺﺑ ﻪ ﺍﹾﻟ ﹸﻜﻔﹼﺎﺭ ﻭﺍﹾﻟﻤﻨﺎﻓﻘ ﻚ ﻋ ﹶﻠ ﻴ ﻪ ﻭﺁﻟ ﻪ ﺍﻟﺴﻼﻡ ،ﻭﺍ ﺟ ﻌ ﹾﻠﻨﹺﻰ ﺍﻟﻠﹼ ﻬﻢ ﻣ ﻦ ﹶﺍﻧﺼﺎ ﹺﺭ ﻩ ﺽ ﻋ ﺪ ﹰﻻ ﻭﹶﺍ ﹾﻇ ﹺﻬ ﺮ ﹺﺑ ﻪ ﺩﻳ ﻦ ﻧﹺﺒﻴ ﻼ ﹺﺑ ﻪ ﺍ َﹾﻻ ﺭ ﹺ ﺤﺮﹺﻫﺎ ﻭﺍ ﻣ ْﹶ ﻭﺑ ﲔ. ﺤﻖ ﺁﻣ ﺤ ﹶﺬﺭﻭ ﹶﻥ ﺍﻟـ ﻪ ﺍﹾﻟ ﺤﻤﺪ ﻣﺎ ﻳﺄﻣﻠ ﻮ ﹶﻥ ﻭﰱ ﻋ ﺪﻭ ﻫ ﻢ ﻣﺎ ﻳ ﻭﹶﺍﻋﻮﺍﹺﻧ ﻪ ﻭﹶﺍﺗﺒﺎ ﻋ ﻪ ﻭﺷﻴ ﻌﺘ ﻪ ﻭﹶﺍﺭﹺﱏ ﰱ ﺁ ﹺﻝ ﻣ
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ﺍﻝﺨﺎﺘﻤﺔ ﰲ ﺯﻳﺎﺭﺓ ﺍﻻﻧﺒﻴﺎﺀ ﺍﻟﻌﻈﺎﻡ )ﻋﻠﻴﻬﻢ ﺍﻟﺴﻼﻡ( ﻭﺍﺑﻨﺎﺀ ﺍﻻﺋﻤﺔ ﺍﻟﻜﺮﺍﻡ ﻭﻗﺒﻮﺭ ﺍﳌﺆﻣﻨﲔ ﺍﺳﻜﻨﻬﻢ ﺍﷲ ﺩﺍﺭ ﺍﻟﺴﻼﻡ ﻭﲢﺘﻮﻱ ﻋﻠﻰ ﻣﻄﺎﻟﺐ ﺛﻼﺛﺔ:
ﺍﻝﻤﻁﻠﺏ ﺍﻻﻭل : ﻓﻲ ﺯﻴﺎﺭﺓ ﺍﻻﻨﺒﻴﺎﺀ ﺍﻝﻌﻅﺎﻡ )ﻋﻠﻴﻬﻡ ﺍﻝﺴﻼﻡ( . ﻼ ﻭﺷﺮﻋﹰﺎ ﻻ ﻧﻔﺮﻕ ﺑﲔ ﺃﺣﺪ ﻣﻦ ﺭﺳﻠﻪ ﻭﺯﻳﺎﺭﻢ ﺭﺍﺟﺤﺔ ﻣﺴﺘﺤﺴﻨﺔ ﻭﺍﻟﻌﻠﻤﺎﺀ ﻗﺪ ﺍﻋﻠﻢ ﺍﻥﹼ ﺗﻜﺮﱘ ﺍﻻﻧﺒﻴﺎﺀ )ﻋﻠﻴﻬﻢ ﺍﻟﺴﻼﻡ( ﻭﺗﻌﻈﻴﻤﻬﻢ ﻭﺍﺟﺐ ﻋﻘ ﹰ
ﺻﺮﺣﻮﺍ ﺑﺎﺳﺘﺤﺒﺎﺏ ﺯﻳﺎﺭﻢ ﻭﻟﻴﺲ ﰲ ﺍﻻﻧﺒﻴﺎﺀ )ﻋﻠﻴﻬﻢ ﺍﻟﺴﻼﻡ( ﻭﺇﻥ ﻛﺜﺮﻭﺍ ﻣﻦ ﻳﻌﺮﻑ ﻣﻮﺿﻊ ﻗﱪﻩ ﺍﻻﹼ ﺍﻟﻘﻠﻴﻠﻮﻥ ﻭﻫﻢ ﻋﻠﻰ ﻣﺎ ﺃﻋﻬﺪ ﺁﺩﻡ )ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ( ،ﻭﻧﻮﺡ )ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ( ،ﻭﳘﺎ ﻣﺪﻓﻮﻧﺎﻥ ﻋﻨﺪ ﻣﺮﻗﺪ ﺍﻣﲑ ﺍﳌﺆﻣﻨﲔ )ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ( ،ﻭﺍﺑﺮﺍﻫﻴﻢ )ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ( ،ﻭﻗﱪﻩ ﰲ ﺍﻟﻘﺪﺱ ﺍﳋﻠﻴﻞ ﻗﹸﺮﺏ
ﺑﻴﺖ ﺍﳌﻘﺪﺱ ﻭﲜﻮﺍﺭﻩ ﻣﺮﺍﻗﺪ ﺳﺎﺭﺓ ﺯﻭﺟﺘﻪ ﻭﺍﺳﺤﺎﻕ ﻭﻳﻌﻘﻮﺏ ﻭﻳﻮﺳﻒ )ﻋﻠﻴﻬﻢ ﺍﻟﺴﻼﻡ( ،ﻭﺍﲰﺎﻋﻴﻞ )ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ( ،ﻭﺍﻣﻪ ﻫﺎﺟﺮ ﻣﺪﻓﻮﻧﺎﻥ ﰲ ﺍﳊﺠﺮ ﰲ ﺍﳌﺴﺠﺪ ﺍﳊﺮﺍﻡ ﻭﻓﻴﻪ ﻗﺒﻮﺭ ﺍﻻﻧﺒﻴﺎﺀ )ﻋﻠﻴﻬﻢ ﺍﻟﺴﻼﻡ( ﻭﻋﻦ ﺍﻟﺒﺎﻗﺮ )ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ( ﻗﺎﻝ :ﻣﺎ ﺑﲔ ﺍﻟﺮﻛﻦ ﻭﺍﳌﻘﺎﻡ ﻣﻜﺘﻆ ﺑﻘﺒﻮﺭ ﺍﻻﻧﺒﻴﺎﺀ.
ﻭﻋﻦ ﺍﻟﺼﺎﺩﻕ )ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ( ﻗﺎﻝ :ﻣﺎ ﺑﲔ ﺍﻟﺮﻛﻦ ﺍﻟﻴﻤﺎﱐ ﻭﺍﳊﺠﺮ ﺍﻻﺳﻮﺩ ﻣﺮﺍﻗﺪ ﺳﺒﻌﲔ ﻧﺒﻴﹰﺎ ﻣﻦ ﺍﻻﻧﺒﻴﺎﺀ )ﻋﻠﻴﻬﻢ ﺍﻟﺴﻼﻡ(. ﻭﰲ ﺑﻴﺖ ﺍﳌﻘﺪﺱ ﻗﺒﻮﺭ ﻋﺪﺓ ﻣﻦ ﺍﻻﻧﺒﻴﺎﺀ ﻛﺪﺍﻭﺩ )ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ( ﻭﺳﻠﻴﻤﺎﻥ ﻭﻏﲑﳘﺎ ﻣﻦ ﺍﻻﻧﺒﻴﺎﺀ ﺍﳌﻌﺮﻭﻓﲔ ﻫﻨﺎﻙ ﺳﻼﻡ ﺍﷲ ﻋﻠﻴﻬﻢ ﺃﲨﻌﲔ ،ﻭﻗﱪ ﺯﻛﺮﻳﺎ
)ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ( ﻣﻌﺮﻭﻑ ﰲ ﺣﻠﺐ ،ﻭﻟﻴﻮﻧﺲ )ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ( ﻋﻠﻰ ﺷﺮﻳﻌﺔ ﺍﻟﻜﻮﻓﺔ ﺑﻘﻌﺔ ﺫﺍﺕ ﻗﺒﺔ ﻣﻌﺮﻭﻓﺔ ،ﻭﻗﱪﺍ ﻫﻮﺩ )ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ(ﻭﺻﺎﱀ )ﻋﻠﻴﻪ
ﺍﻟﺴﻼﻡ( ﰲ ﺍﻟﻨﺠﻒ ﺍﻻﺷﺮﻑ ﻣﺸﻬﻮﺭﺍﻥ ،ﻭﻣﺮﻗﺪ ﺫﻱ ﺍﻟﻜﻔﻞ ﻋﻠﻰ ﺷﺎﻃﺊ ﺍﻟﻔﺮﺍﺕ ﻣﺸﻬﻮﺭ ،ﻭﻫﻮ ﻳﺒﻌﺪ ﻋﻦ ﺍﻟﻜﻮﻓﺔ .ﻭﺍﻟﻨﱯ ﺟﺮﺟﻴﺲ ﻗﱪﻩ ﻣﺪﻳﻨﺔ
ﺍﳌﻮﺻﻞ ،ﻭﰲ ﺧﺎﺭﺝ ﺍﳌﺪﻳﻨﺔ ﻗﱪ ﺷﻴﺚ ﻫﺒﺔ ﺍﷲ ،ﻭﻗﱪ ﺍﻟﻨﱯ ﺩﺍﻧﻴﺎﻝ ﰲ ﺷﻮﺵ ،ﻭﻗﱪ ﻳﻮﺷﻊ ﻣﻘﺎﺑﻞ ﻣﺴﺠﺪ ﺑﺮﺍﺛﺎ ﻭﻏﲑﻫﻢ ﺳﻼﻡ ﺍﷲ ﻋﻠﻴﻬﻢ ﺃﲨﻌﲔ،
ﻭﺃﻣﺎ ﻛﻴﻔﻴﺔ ﺯﻳﺎﺭﻢ )ﻋﻠﻴﻬﻢ ﺍﻟﺴﻼﻡ( ،ﻓﻠﻢ ﺃﻇﻔﺮ ﺑﺰﻳﺎﺭﺓ ﻣﺄﺛﻮﺭﺓ ﲣﺼﻬﻢ ﻋﺪﺍ ﻣﺎ ﺳﻠﻒ ﰲ ﺑﺎﺏ ﺯﻳﺎﺭﺓ ﺃﻣﲑ ﺍﳌﺆﻣﻨﲔ )ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ( ﻣﻦ ﺯﻳﺎﺭﺓ ﺁﺩﻡ
ﻭﻧﻮﺡ )ﻋﻠﻴﻬﻤﺎ ﺍﻟﺴﻼﻡ( ،ﻭﻟﻜﻦ ﻣﺎ ﺟﻌﻠﻨﺎﻫﺎ ﺍﻻﻭﱃ ﻣﻦ ﺍﻟﺰﻳﺎﺭﺍﺕ ﺍﳉﺎﻣﻌﺔ ﻳﺰﺍﺭ ﺎ ﺍﻻﻧﺒﻴﺎﺀ ﺃﻳﻀﹰﺎ )ﻋﻠﻴﻬﻢ ﺍﻟﺴﻼﻡ( ﻛﻤﺎ ﻳﺒﺪﻭ ﻣﻦ ﺭﻭﺍﻳﺘﻬﺎ ﻭﻳﺸﻬﺪ ﻟﺬﻟﻚ ﺃﻥ ﺍﻟﺸﻴﺦ ﺍﳉﻠﻴﻞ ﳏﻤﺪ ﺑﻦ ﺍﳌﺸﻬﺪﻱ ﻭﺍﻟﺴﻴﺪ ﺍﻻﺟﻞﹼ ﻋﻠﻲ ﺑﻦ ﻃﺎﻭﻭﺱ ﰲ ﻣﺼﺒﺎﺡ ﺍﻟﺰﺍﺋﺮ ﻭﻏﲑﳘﺎ ﺭﺿﻮﺍﻥ ﺍﷲ ﻋﻠﻴﻬﻢ ﻗﺪ ﺃﻭﺭﺩﻭﺍ ﻫﺬﻩ ﺍﻟﺰﻳﺎﺭﺓ
ﳌﺸﻬﺪ ﻳﻮﻧﺲ )ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ( ﻋﻨﺪ ﺑﻴﺎﻢ ﺁﺩﺍﺏ ﺩﺧﻮﻝ ﻣﺪﻳﻨﺔ ﺍﻟﻜﻮﻓﺔ ،ﻭﺍﳌﻈﻨﻮﻥ ﺍﻥﹼ ﺫﻛﺮﻫﻢ ﻫﺬﻩ ﺍﻟﺰﻳﺎﺭﺓ ﳍﺬﺍ ﺍﳌﺸﻬﺪ ﻟﻴﺲ ﺍﻻﹼ ﳌﺎ ﻳﺒﺪﻭ ﻣﻦ ﺍﻟﻌﻤﻮﻡ
ﻣﻦ ﺭﻭﺍﻳﺘﻬﺎ ،ﻭﻛﻴﻒ ﻛﺎﻥ ﻓﻤﻦ ﺍﳌﻨﺎﺳﺐ ﺍﻟﺰﻳﺎﺭﺓ ﺎ ﰲ ﺍﳌﺮﺍﻗﺪ ﺍﻟﺸﺮﻳﻔﺔ ﻟﻼﻧﺒﻴﺎﺀ )ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺁﻟﻪ ﻭﺳﻠﻢ( ﻭﻗﺪ ﺃﺛﺒﺘﻨﺎ ﺍﻟﺰﻳﺎﺭﺓ ﻓﻴﻤﺎ ﺳﻠﻒ ﻓﻼ
ﺣﺎﺟﺔ ﺍﱃ ﺍﻋﺎﺩﺎ ﻫﻨﺎ ﻓﻤﻦ ﺷﺎﺀ ﻓﻠﲑﺟﻊ ﺍﱃ ﺍﻟﺰﻳﺎﺭﺓ ﺍﳉﺎﻣﻌﺔ ﺍﻻﻭﱃ ﻭﻳﻨﺘﻔﻊ ﺑﻔﻀﻠﻬﺎ ﺍﻟﻌﻈﻴﻢ.
ﺍﻝﻤﻁﻠﺏ ﺍﻝﺜﹼﺎﻨﻲ : ﻓﻲ ﺯﻴﺎﺭﺓ ﺍﻻﺒﻨﺎﺀ ﺍﻝﻌﻅﺎﻡ ﻝﻼﺌﻤﺔ )ﻋﻠﻴﻬﻡ ﺍﻝﺴﻼﻡ(. ﻭﻫﻢ ﺍﺑﻨﺎﺀ ﺍﳌﻠﻮﻙ ﺑﺎﳊﻖ ﻭﻗﺒﻮﺭﻫﻢ ﻣﻨﺎﺑﻊ ﺍﻟﻔﻴﺾ ﻭﺍﻟﱪﻛﺔ ﻭﻣﻬﺎﺑﻂ ﺍﻟﺮﲪﺔ ﻭﺍﻟﻌﻨﺎﻳﺔ ﺍﻻﳍﻴﺔ ﻭﺍﻟﻌﻠﻤﺎﺀ ﻗﺪ ﺻﺮﺣﻮﺍ ﺑﺎﺳﺘﺤﺒﺎﺏ ﺯﻳﺎﺭﺓ ﻗﺒﻮﺭﻫﻢ ﻭﻫﻲ ﻭﺍﳊﻤﺪ
ﷲ ﻣﻨﺘﺸﺮﺓ ﰲ ﻏﺎﻟﺐ ﺑﻼﺩ ﺍﻟﺸﻴﻌﺔ ﺑﻞ ﻭﰲ ﺍﻟﻘﺮﻯ ﻭﺍﻟﱪﺍﺭﻱ ﻭﺍﻃﺮﺍﻑ ﺍﳉﺒﺎﻝ ﻭﺍﻻﻭﺩﻳﺔ ﻭﻫﻲ ﺩﺍﺋﻤﹰﺎ ﻣﻼﺫ ﺍﳌﻀﻄﺮﻳﻦ ﻭﻣﻠﺠﺄ ﺍﻟﺒﺎﺋﺴﲔ ﻭﻏﻴﺎﺙ ﺍﳌﻈﻠﻮﻣﲔ ﻭﺗﺴﻠﻴﺔ ﻟﻠﻘﻠﻮﺏ ﺍﻟﺬﹼﺍﺑﻠﺔ ﻭﺳﺘﻀﻞﹼ ﻛﺬﻟﻚ ﺍﱃ ﻳﻮﻡ ﺍﻟﻘﻴﺎﻣﺔ ،ﻭﻗﺪ ﺑﺮﺯ ﻣﻦ ﻛﺜﲑ ﻣﻦ ﻫﺬﻩ ﺍﳌﺮﺍﻗﺪ ﺍﻟﺸﺮﻳﻔﺔ ﻛﺮﺍﻣﺎﺕ ﻭﺧﻮﺍﺭﻕ ﻟﻠﻌﺎﺩﺍﺕ ﻭﻟﻜﻦ
ﻻ ﳜﻔﻰ ﺍﻥﹼ ﺍﻟﺰﺍﺋﺮ ﺍﺫﺍ ﺷﺎﺀ ﺃﻥ ﻳﺸﺪ ﺍﻟﺮﺣﻞ ﺍﱃ ﺷﻲﺀ ﻣﻦ ﻫﺬﻩ ﺍﳌﺮﺍﻗﺪ ﻣﻮﻗﻨﹰﺎ ﺑﺒﻠﻮﻏﻪ ﻓﻴﺾ ﺭﲪﺔ ﺍﷲ ﻭﺑﻜﺸﻒ ﻛﺮﻭﺑﻪ ﻓﻴﻨﺒﻐﻲ ﺃﻥ ﳛﺮﺯ ﻓﻴﻪ ﺷﺮﻃﺎﻥ: 389
ﺍﻻﻭﻝ :ﺟﻼﻟﺔ ﺻﺎﺣﺐ ﺫﻟﻚ ﺍﳌﺮﻗﺪ ﻭﻋﻈﻤﺔ ﺷﺄﻧﻪ ﺍﺿﺎﻓﺔ ﺍﱃ ﻣﺎ ﺣﺎﺯﻩ ﻣﻦ ﺷﺮﺍﻓﺔ ﺍﻟﻨﺴﺐ ﻭﺗﻌﺮﻑ ﻫﺬﻩ ﻣﻦ ﻛﺘﺐ ﺍﻻﺣﺎﺩﻳﺚ ﻭﺍﻻﻧﺴﺎﺏ ﻭﺍﻟﺘﻮﺍﺭﻳﺦ . ﺍﻟﺜﹼﺎﱐ :ﺍﻟﺘﺄﻛﹼﺪ ﻣﻦ ﺻﺤﺔ ﻧﺴﺒﺔ ﻫﺬﺍ ﺍﳌﺮﻗﺪ ﺍﻟﻴﻪ ،ﻭﻣﺎ ﺣﺎﺯ ﻛﻼ ﺍﻟﺸﺮﻃﲔ ﻣﻦ ﺍﳌﺸﺎﻫﺪ ﻗﻠﻴﻞ ﺟﺪﹰﺍ ﻭﳓﻦ ﻗﺪ ﺃﺷﺮﻧﺎ ﰲ ﻛﺘﺎﺏ ﻫﺪﻳﺔ ﺍﻟﺰﺍﺋﺮ ﺍﱃ ﻋﺪﺓ ﻣﺮﺍﻗﺪ
ﻗﺪ ﺍﺟﺘﻤﻊ ﻓﻴﻪ ﺍﻟﺸﺮﻃﺎﻥ ﻭﺍﺷﺮﻧﺎ ﰲ ﻛﺘﺎﺏ ﻧﻔﺜﺔ ﺍﳌﺼﺪﻭﺭ ﻭﻛﺘﺎﺏ ﻣﻨﺘﻬﻰ ﺍﻻﻣﺎﻝ ﺍﱃ ﻣﺮﻗﺪ ﳏﺴﻦ ﺑﻦ ﺍﳊﺴﲔ )ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ( ﻭﻫﺬﺍ ﺍﻟﻜﺘﺎﺏ ﻻ ﻳﺴﻊ ﺍﻟﺘﻔﺼﻴﻞ ﻓﻨﻘﺘﺼﺮ ﻋﻠﻰ ﺫﻛﺮ ﺍﺛﻨﲔ ﻣﻨﻬﺎ:
ﺍﻻﻭﻝ :ﻣﺸﻬﺪ ﺍﻟﺴﻴﺪﺓ ﺍﳉﻠﻴﻠﺔ ﺍﻟﻌﻈﻴﻤﺔ ﻓﺎﻃﻤﺔ ﺑﻨﺖ ﻣﻮﺳﻰ ﺑﻦ ﺟﻌﻔﺮ )ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ( ﻭﻗﱪﻫﺎ ﺍﻟﺸﺮﻳﻒ ﰲ ﺑﻠﺪﺓ ﻗﻢ ﺍﻟﻄﹼﻴﺒﺔ ﻣﻌﺮﻭﻑ ﻣﺸﻬﻮﺭ ﻭﻟﻪ ﻗﺒﺔ
ﺷﺎﳐﺔ ﻭﺿﺮﻳﺢ ﻭﺻﺤﻮﻥ ﻭﺧﺪﻡ ﻛﺜﲑﻭﻥ ﻭﺃﻭﻗﺎﻑ ﻭﺍﻓﺮﺓ ﻭﻫﻮ ﻗﺮﺓ ﺍﻟﻌﲔ ﻻﻫﺎﱄ ﻗﻢ ﻭﻣﻼﺫ ﻟﻌﺎﻣﺔ ﺍﳋﻠﻖ ﳑﺎ ﻳﺸﺪ ﺍﻟﻴﻪ ﺍﻟﺮﺣﺎﻝ ﰲ ﻛﻞﹼ ﺳﻨﺔ ﺧﻠﻖ ﻛﺜﲑ ﻣﻦ ﺃﻗﺎﺻﻲ ﺍﻟﺒﻼﺩ ﻓﻴﺘﺤﻤﻠﻮﻥ ﻣﺘﺎﻋﺐ ﺍﻟﺴﻔﺮ ﺍﺑﺘﻐﺎﺀ ﻓﻀﻴﻠﺔ ﺯﻳﺎﺭﺎ ﻭﻓﻀﻠﻬﺎ ﻭﺟﻼﳍﺎ ﻳﻌﺮﻑ ﻣﻦ ﻛﺜﲑ ﻣﻦ ﺍﻻﺧﺒﺎﺭ.
ﺭﻭﻯ ﺍﻟﺼﺪﻭﻕ ﺑﺴﻨﺪ ﻛﺎﻟﺼﺤﻴﺢ ﻋﻦ ﺳﻌﺪ ﺑﻦ ﺳﻌﺪ ،ﻗﺎﻝ :ﺳﺄﻟﺖ ﺍﻟﺮﺿﺎ )ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ( ﻋﻦ ﻓﺎﻃﻤﺔ ﺑﻨﺖ ﻣﻮﺳﻰ ﺑﻦ ﺟﻌﻔﺮ )ﻋﻠﻴﻬﻤﺎ ﺍﻟﺴﻼﻡ( ،
ﻓﻘﺎﻝ :ﻣﻦ ﺯﺍﺭﻫﺎ ﻓﻠﻪ ﺍﳉﻨﺔ.
ﻭﺭﻭﻯ ﺑﺴﻨﺪ ﻣﻌﺘﱪ ﺁﺧﺮ ﻋﻦ ﳏﻤﺪ ﺍﻟﺘﻘﻲ ﺑﻦ ﺍﻟﺮﺿﺎ )ﻋﻠﻴﻬﻤﺎ ﺍﻟﺴﻼﻡ( ﻗﺎﻝ :ﻣﻦ ﺯﺍﺭ ﻗﱪ ﻋﻤﱵ ﺑﻘﻢ ﻓﻠﻪ ﺍﳉﻨﺔ. ﻭﺭﻭﻯ ﺍﻟﻌﻼﻣﺔ ﺍﻠﺴﻲ )ﺭﲪﻪ ﺍﷲ( ﻋﻦ ﺑﻌﺾ ﻛﺘﺐ ﺍﻟﺰﻳﺎﺭﺍﺕ ﻋﻦ ﻋﻠﻲ ﺑﻦ ﺍﺑﺮﺍﻫﻴﻢ ﻋﻦ ﺃﺑﻴﻪ ﻋﻦ ﺳﻌﺪ ﺍﻻﺷﻌﺮﻱ ﺍﻟﻘﻤﻲ ﻋﻦ ﺍﻟﺮﺿﺎ ﺻﻠﻮﺍﺕ ﺍﷲ ﻋﻠﻴﻪ ،ﻗﺎﻝ :ﻗﺎﻝ :ﻳﺎ ﺳﻌﺪ ﻋﻨﺪﻛﻢ ﻟﻨﺎ ﻗﱪ ،ﻗﻠﺖ :ﺟﻌﻠﺖ ﻓﺪﺍﻙ ﻗﱪ ﻓﺎﻃﻤﺔ )ﻋﻠﻴﻬﺎ ﺍﻟﺴﻼﻡ(ﺑﻨﺖ ﻣﻮﺳﻰ ﺑﻦ ﺟﻌﻔﺮ )ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ( ،ﻗﺎﻝ :ﺑﻠﻰ ،ﻣﻦ
ﺯﺍﺭﻫﺎ ﻋﺎﺭﻓﹰﺎ ﲝﻘﹼﻬﺎ ﻓﻠﻪ ﺍﳉﻨﺔ ،ﻓﺎﺫﺍ ﺃﺗﻴﺖ ﺍﻟﻘﱪ ﻓﻘﻢ ﻋﻨﺪ ﺭﺃﺳﻬﺎ ﻣﺴﺘﻘﺒﻞ ﺍﻟﻘﺒﻠﺔ ﻭﻗﹸﻞ ﺃﺭﺑﻌﹰﺎ ﻭﺛﻼﺛﲔ ﻣﺮﺓ
ﷲ ﺳﺒﺤﺎ ﹶﻥ ﺍ ِ
ﻭﺛﻼﺛﹰﺎ ﻭﺛﻼﺛﲔ ﻣﺮﺓ
ﷲ ﺤ ﻤ ﺪ ِ ﹶﺍﹾﻟ
ﷲ ﹶﺍ ﹾﻛﺒ ﺮ ﹶﺍ ُ
ﻭﺛﻼﺛﹰﺎ ﻭﺛﻼﺛﲔ ﻣﺮﺓ
ﰒﹼ ﻗﹸﻞ:
ﺻ ﹾﻔ ﻮ ﺓ ﺍﷲِ ،ﺍﹶﻟﺴﻼ ﻡ ﻋﻠﻰ ﻧﻮﺡ ﻧﹺﺒﻰ ﺍﷲِ ،ﺍﹶﻟﺴﻼ ﻡ ﻋﻠﻰ ﺍﺑﺮﺍﻫﻴ ﻢ ﺧﻠﻴ ﹺﻞ ﺍﷲِ ،ﺍﹶﻟﺴﻼ ﻡ ﻋﻠﻰ ﺍﹶﻟﺴﻼ ﻡ ﻋﻠﻰ ﺁ ﺩ ﻡ ﻚ ﻳﺎ ﺧ ﻴ ﺮ ﻚ ﻳﺎ ﺭﺳﻮ ﹶﻝ ﺍﷲِ ،ﺍﹶﻟﺴﻼ ﻡ ﻋ ﹶﻠ ﻴ ﺡ ﺍﷲِ ،ﺍﹶﻟﺴﻼ ﻡ ﻋ ﹶﻠ ﻴ ﻣﻮﺳﻰ ﻛﹶﻠﻴ ﹺﻢ ﺍﷲِ ،ﺍﹶﻟﺴﻼ ﻡ ﻋﻠﻰ ﻋﻴﺴﻰ ﺭﻭ ﹺ
ﻚ ﷲ ﺧﺎﺗ ﻢ ﺍﻟﻨﹺﺒﻴﲔ ،ﺍﹶﻟﺴﻼ ﻡ ﻋ ﹶﻠ ﻴ ﺤﻤ ﺪ ﺑ ﻦ ﻋ ﺒ ﺪ ﺍ ِ ﻚ ﻳﺎ ﻣ ﺻ ﻔﻰ ﺍﷲِ ،ﺍﹶﻟﺴﻼ ﻡ ﻋ ﹶﻠ ﻴ ﻚ ﻳﺎ ﺧ ﹾﻠ ﹺﻖ ﺍﷲِ ،ﺍﹶﻟﺴﻼ ﻡ ﻋ ﹶﻠ ﻴ
ﻚ ﻳﺎ ﻓﺎ ﻃ ﻤ ﹸﺔ ﺳﻴ ﺪ ﹶﺓ ﻧﹺﺴﺎ ِﺀ ﺍﻟﹾﻌﺎﻟﹶﻤﲔ، ﺻﻰ ﺭﺳﻮ ﹺﻝ ﺍﷲِ ،ﺍﹶﻟﺴﻼ ﻡ ﻋ ﹶﻠ ﻴ ﲔ ﻋ ﻠﻰ ﺑ ﻦ ﺍﹶﰉ ﻃﺎﻟﺐ ﻭ ﲑ ﺍﹾﻟ ﻤ ﺆﻣﻨ ﻳﺎ ﺍﹶﻣ
ﺴ ﻴ ﹺﻦ ﺤ ﻚ ﻳﺎ ﻋﻠﻰ ﺑ ﻦ ﺍﹾﻟ ﺏ ﹶﺍ ﻫ ﹺﻞ ﺍﹾﻟﺠﻨﺔ ،ﺍﹶﻟﺴﻼ ﻡ ﻋ ﹶﻠ ﻴ ﻯ ﺷﺒﺎ ﹺ ﺍﹶﻟﺴﻼ ﻡ ﻋ ﹶﻠ ﻴﻜﹸﻤﺎ ﻳﺎ ﺳ ﺒ ﹶﻄ ﻰ ﻧﹺﺒﻰ ﺍﻟﺮ ﺣ ﻤ ﺔ ﻭ ﺳﻴ ﺪ ﺤﻤ ﺪ ﺑ ﻦ ﻋ ﻠﻰ ﺑﺎ ﻗ ﺮ ﺍﹾﻟ ﻌ ﹾﻠ ﹺﻢ ﺑ ﻌ ﺪ ﺍﻟﻨﹺﺒﻰ ،ﺍﹶﻟﺴﻼ ﻡ ﻚ ﻳﺎ ﻣ ﺳﻴ ﺪ ﺍﻟﹾﻌﺎﺑﹺﺪﻳ ﻦ ﻭ ﹸﻗﺮ ﹶﺓ ﻋ ﻴ ﹺﻦ ﺍﻟﻨﺎﻇﺮﻳﻦ ،ﺍﹶﻟﺴﻼ ﻡ ﻋ ﹶﻠ ﻴ ﻚ ﻳﺎ ﻣﻮﺳﻰ ﺑ ﻦ ﺟ ﻌﻔﹶﺮ ﺍﻟﻄﹼﺎ ﻫ ﺮ ﺍﻟ ﱡﻄ ﻬﺮ، ﺤﻤﺪ ﺍﻟﺼﺎ ﺩﻕ ﺍﻟﹾﺒﺎﺭ ﺍ ﹾﻻَﻣﲔ ،ﺍﹶﻟﺴﻼ ﻡ ﻋ ﹶﻠ ﻴ ﻚ ﻳﺎ ﺟ ﻌ ﹶﻔ ﺮ ﺑ ﻦ ﻣ ﻋ ﹶﻠ ﻴ
ﺤﻤ ﺪ ﺑ ﻦ ﻋ ﻠﻰ ﺍﻟﺘ ﻘﻰ ،ﺍﹶﻟﺴﻼ ﻡ ﻚ ﻳﺎ ﻣ ﻚ ﻳﺎ ﻋ ﻠﻰ ﺑ ﻦ ﻣﻮﺳﻰ ﺍﻟﺮﺿﺎ ﺍﹾﻟ ﻤ ﺮﺗﻀﻰ ،ﺍﹶﻟﺴﻼ ﻡ ﻋ ﹶﻠ ﻴ ﺍﹶﻟﺴﻼ ﻡ ﻋ ﹶﻠ ﻴ ﺴ ﻦ ﺑ ﻦ ﻋ ﻠﻰ ،ﹶﺍﻟﺴﻼ ﻡ ﻋﻠﹶﻰ ﺍﹾﻟﻮﺻﻰ ﻚ ﻳﺎ ﺣ ﺢ ﺍ ﹾﻻَﻣﲔ ،ﺍﹶﻟﺴﻼ ﻡ ﻋ ﹶﻠ ﻴ ﺻ ﺤﻤﺪ ﺍﻟﻨ ﻘﻰ ﺍﻟﻨﺎ ﻚ ﻳﺎ ﻋ ﻠﻰ ﺑ ﻦ ﻣ ﻋ ﹶﻠ ﻴ
ﻚ ﻋﻠﻰ ﺧ ﹾﻠ ﻘﻚ، ﺻﻴﻚ ،ﻭ ﺣﺠﺘ ﺻﻰ ﻭ ﻚ ﻭ ﻭ ﻚ ﻭ ﻭﻟﻰ ﻭﻟﻴ ﺻﻞﱢ ﻋﻠﻰ ﻧﻮ ﹺﺭ ﻙ ﻭﺳﺮﺍ ﹺﺟ ﻣ ﻦ ﺑ ﻌ ﺪﻩ ،ﺍﹶﻟﻠﹼـ ﻬﻢ ﺖ ﻚ ﻳﺎ ﹺﺑ ﻨ ﺖ ﻓﺎ ﻃ ﻤ ﹶﺔ ﻭ ﺧﺪ ﳚﺔﹶ ،ﺍﹶﻟﺴﻼ ﻡ ﻋ ﹶﻠ ﻴ ﻚ ﻳﺎ ﹺﺑ ﻨ ﺖ ﺭﺳﻮ ﹺﻝ ﺍﷲِ ،ﺍﹶﻟﺴﻼ ﻡ ﻋ ﹶﻠ ﻴ ﻚ ﻳﺎ ﹺﺑ ﻨ ﺍﹶﻟﺴﻼ ﻡ ﻋ ﹶﻠ ﻴ 390
ﻚ ﷲ ﺍﹶﻟﺴﻼ ﻡ ﻋ ﹶﻠ ﻴ ﺖ ﻭﻟﻰ ﺍ ِ ﻚ ﻳﺎ ﹺﺑ ﻨ ﺴ ﻴﻦﹺ ،ﺍﹶﻟﺴﻼ ﻡ ﻋ ﹶﻠ ﻴ ﺤ ﺴ ﹺﻦ ﻭﺍﹾﻟ ﺤ ﺖ ﺍﹾﻟ ﻚ ﻳﺎ ﹺﺑ ﻨ ﺍﹶﻣﲑﹺﺍﹾﻟ ﻤ ﺆﻣﻨﲔ ،ﺍﹶﻟﺴﻼ ﻡ ﻋ ﹶﻠ ﻴ ﷲ ﺖ ﻣﻮﺳﻰ ﺑ ﹺﻦ ﺟ ﻌﻔﹶﺮ ﻭ ﺭ ﺣ ﻤ ﹸﺔ ﺍ ِ ﻚ ﻳﺎ ﹺﺑ ﻨ ﻚ ﻳﺎ ﻋﻤ ﹶﺔ ﻭﻟﻰ ﺍﷲِ ،ﺍﹶﻟﺴﻼ ﻡ ﻋ ﹶﻠ ﻴ ﺖ ﻭﻟﻰ ﺍﷲِ ،ﺍﹶﻟﺴﻼ ﻡ ﻋ ﹶﻠ ﻴ ﻳﺎ ﹸﺍ ﺧ ﺽ ﻧﹺﺒﻴ ﹸﻜﻢ، ﺸﺮﻧﺎ ﰱ ﺯ ﻣ ﺮﺗ ﹸﻜ ﻢ ﻭﹶﺍ ﻭ ﺭﺩﻧﺎ ﺣ ﻮ ﺠﻨﺔ ،ﻭ ﺣ ﷲ ﺑ ﻴﻨﻨﺎ ﻭﺑ ﻴﻨ ﹸﻜ ﻢ ﻓﻰ ﺍﹾﻟ ﻑﺍُ ﻚ ﻋﺮ ﻭﺑﺮﻛﺎﺗﻪ ،ﺍﹶﻟﺴﻼ ﻡ ﻋ ﹶﻠﻴ
ﷲ ﹶﺍ ﹾﻥ ﻳ ﹺﺮﻳﻨﺎ ﻓﻴ ﹸﻜ ﻢ ﺍﻟﺴﺮﻭ ﺭ ﷲ ﻋ ﹶﻠ ﻴ ﹸﻜ ﻢ ﹶﺍ ﺳﹶﺄ ﹸﻝ ﺍ َ ﺕﺍِ ﺻﻠﹶﻮﺍ ﺱ ﺟﺪ ﹸﻛ ﻢ ﻣ ﻦ ﻳ ﺪ ﻋ ﻠﻰ ﺑ ﹺﻦ ﺍﹶﰉ ﻃﺎﻟﺐ ﻭﺳﻘﺎﻧﺎ ﹺﺑﻜﹶﺄ ﹺ ﺴ ﹸﻠﺒﻨﺎ ﻣ ﻌ ﹺﺮ ﹶﻓﺘ ﹸﻜ ﻢ ﺍﻧ ﻪ ﷲ ﻋ ﹶﻠ ﻴ ﻪ ﻭﺁﻟﻪ ،ﻭﹶﺍ ﹾﻥ ﻻ ﻳ ﺻﻠﱠﻰ ﺍ ُ ﺤﻤﺪ ﺠ ﻤﻌﻨﺎ ﹺﻭﺍﻳﺎ ﹸﻛ ﻢ ﰱ ﺯ ﻣ ﺮ ﺓ ﺟﺪ ﹸﻛ ﻢ ﻣ ﻭﺍﹾﻟ ﹶﻔ ﺮﺝ ،ﻭﹶﺍ ﹾﻥ ﻳ
ﷲ ﺭﺍﺿﻴﹰﺎ ﹺﺑ ﻪ ﹶﻏ ﻴ ﺮ ﻣ ﻨﻜﺮ ﻭﻻ ﺤﺒ ﹸﻜ ﻢ ﻭﺍﹾﻟﺒﺮﺍﹶﺋﺔ ﻣ ﻦ ﹶﺍﻋﺪﺍﺋ ﹸﻜﻢ ،ﻭﺍﻟﺘﺴﻠﻴ ﹺﻢ ﺍﻟﹶﻰ ﺍ ِ ﷲ ﹺﺑ ﺏ ﺍﻟﹶﻰ ﺍ ِ ﹺﻭﻟﻰ ﻗﹶﺪﻳﺮ ،ﹶﺍﺗ ﹶﻘﺮ
ﻚ ﻳﺎ ﺳﻴﺪﻯ ﺍﹶﻟﻠﹼـ ﻬﻢ ﻭﺭﹺﺿﺎ ﻙ ﻚ ﻭ ﺟ ﻬ ﺐ ﺑﹺﺬﻟ ﺤﻤ ﺪ ﻭﹺﺑ ﻪ ﺭﺍﺽ ،ﻧ ﹾﻄﻠﹸ ﺴﺘ ﹾﻜﺒﹺﺮ ﻭﻋﻠﻰ ﻳﻘﲔ ﻣﺎ ﺍﹶﺗﻰ ﹺﺑ ﻪ ﻣ ﻣ ﻚ ﹶﺍ ﹾﻥ ﷲ ﺷﺄﻧﹰﺎ ﻣ ﻦ ﺍﻟﺸﺄﻥ ،ﺍﹶﻟﻠﹼـ ﻬﻢ ﺍﻧﻰ ﹶﺍ ﺳﹶﺎﹸﻟ ﻚ ﻋ ﻨ ﺪ ﺍ ِ ﺠﻨ ﺔ ﹶﻓﺎﻥﱠ ﹶﻟ ﻭﺍﻟﺪﺍ ﺭ ﺍ ﹾﻻ ﺧ ﺮﺓﹶ ،ﻳﺎ ﻓﺎ ﻃ ﻤ ﹸﺔ ﺍ ﺷﻔﹶﻌﻰ ﱃ ﰱ ﺍﹾﻟ
ﷲ ﺍﹾﻟ ﻌ ﻠﻰ ﺍﹾﻟﻌﻈﻴﻢﹺ ،ﺍﹶﻟﻠﹼـ ﻬﻢ ﺐ ﻣﻨﻰ ﻣﺎ ﺍﹶﻧـَﺎ ﻓﻴ ﻪ ﻭﻻ ﺣ ﻮ ﹶﻝ ﻭﻻ ﹸﻗﻮ ﹶﺓ ﺍﻻﹼ ﺑﹺﺎ ِ ﺴﻠﹸ ﺨﺘ ﻢ ﱃ ﺑﹺﺎﻟﺴﻌﺎ ﺩ ﺓ ﻓﹶﻼ ﺗ ﺗ
ﲔ ﻭ ﺳﻠﱠ ﻢ ﺤﻤﺪ ﻭﺁﻟ ﻪ ﹶﺍ ﺟﻤﻌ ﷲ ﻋﻠﻰ ﻣ ﺻﻠﱠﻰ ﺍ ُ ﻚ ﻭﻋﺎ ﻓﻴﺘﻚ ،ﻭ ﻚ ﻭﹺﺑ ﺮ ﺣ ﻤﺘ ﻚ ﻭ ﻋﺰﺗ ﺐ ﻟﹶﻨﺎ ﻭﺗ ﹶﻘﺒ ﹾﻠ ﻪ ﹺﺑ ﹶﻜ ﺮ ﻣ ﺠ ﺍ ﺳﺘ ﹺ
ﲔ. ﺗﺴﻠﻴﻤﹰﺎ ﻳﺎ ﹶﺍ ﺭ ﺣ ﻢ ﺍﻟﺮﺍﺣﻤ ﺍﻟﺜﹼﺎﱐ :ﻋﺒﺪ ﺍﻟﻌﻈﻴﻢ
}
ﺷﺎﻫﺰﺍﺩﻩ ﻋﺒﺪ ﺍﻟﻌﻈﻴﻢ
{
ﺍﻟﻼﹼﺯﻡ ﺍﻟﺘﻌﻈﻴﻢ ﻭﻳﻨﺘﻬﻲ ﻧﺴﺒﻪ ﺍﻟﺸﺮﻳﻒ ﺑﻮﺳﺎﺋﻂ ﺃﺭﺑﻊ ﺍﱃ ﺳﺒﻂ ﺧﲑ ﺍﻟﻮﺭﻯ ﺍﻻﻣﺎﻡ ﺍﳊﺴﻦ ﺍﺘﱮ
)ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ( ﻓﻬﻮ ﻋﺒﺪ ﺍﻟﻌﻈﻴﻢ ﺑﻦ ﻋﺒﺪ ﺍﷲ ﺑﻦ ﻋﻠﻲ ﺑﻦ ﺍﳊﺴﻦ ﺑﻦ ﺯﻳﺪ ﺑﻦ ﺍﳊﺴﻦ ﺑﻦ ﻋﻠﻲ ﺑﻦ ﺃﰊ ﻃﺎﻟﺐ )ﻋﻠﻴﻬﻢ ﺍﻟﺴﻼﻡ( ﻭﻣﺮﻗﺪﻩ ﺍﻟﺸﺮﻳﻒ ﰲ
ﺍﻟﺮﻱ ﻣﻌﺮﻭﻑ ﻣﺸﻬﻮﺭ ﻭﻣﻼﺫ ﻭﻣﻌﺎﺫ ﻟﻌﺎﻣﺔ ﺍﳋﻠﻖ ﻭﻋﻠﻮ ﻣﻘﺎﻣﻪ ﻭﺟﻼﻟﺔ ﺷﺄﻧﻪ ﺃﻇﻬﺮ ﻣﻦ ﺍﻟﺸﻤﺲ ،ﻓﺎﻧﻪ ﻣﻦ ﺳﻼﻟﺔ ﺧﺎﰎ ﺍﻟﻨﺒﻴﲔ ﻭﻫﻮ ﻣﻊ ﺫﻟﻚ ﻣﻦ ﻼ ﻤﺎ ﺃﻛﺎﺑﺮ ﺍﶈﺪﺛﲔ ﻭﺃﻋﺎﻇﻢ ﺍﻟﻌﻠﻤﺎﺀ ﻭﺍﻟﺰﻫﺎﺩ ﻭﺍﻟﻌﺒﺎﺩ ﻭﺫﻭﻱ ﺍﻟﻮﺭﻉ ﻭﺍﻟﺘﻘﻮﻯ ﻭﻫﻮ ﻣﻦ ﺍﺻﺤﺎﺏ ﺍﳉﻮﺍﺩ ﻭﺍﳍﺎﺩﻱ )ﻋﻠﻴﻬﻤﺎ ﺍﻟﺴﻼﻡ( ،ﻭﻛﺎﻥ ﻣﺘﻮﺳ ﹰ
ﺃﻗﺼﻰ ﺩﺭﺟﺎﺕ ﺍﻟﺘﻮﺳﻞ ﻭﻣﻨﻘﻄﻌﹰﺎ ﺍﻟﻴﻬﻤﺎ ﻏﺎﻳﺔ ﺍﻻﻧﻘﻄﺎﻉ .ﻭﻗﺪ ﺭﻭﻯ ﻋﻨﻬﻤﺎ ﺃﺣﺎﺩﻳﺚ ﻛﺜﲑﺓ ﻭﻫﻮ ﺍﳌﺆﻟﹼﻒ ﻟﻜﺘﺎﺏ »ﺧﻄﺐ ﺃﻣﲑ ﺍﳌﺆﻣﻨﲔ )ﻋﻠﻴﻪ
ﺍﻟﺴﻼﻡ(« ﻭﻛﺘﺎﺏ »ﺍﻟﻴﻮﻡ ﻭﺍﻟﻠﻴﻠﺔ« ﻭﻫﻮ ﺍﻟﺬﻱ ﻋﺮﺽ ﺩﻳﻨﻪ ﻋﻠﻰ ﺍﻣﺎﻡ ﺯﻣﺎﻧﻪ ﺍﻻﻣﺎﻡ ﺍﳍﺎﺩﻱ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ( ﻓﺎﻗﺮﻩ ﻭﺻﺪﻗﻪ ﻭﻗﺎﻝ :ﻳﺎ ﺃﺑﺎ ﺍﻟﻘﺎﺳﻢ ﻫﺬﺍ
ﻚ ﺍﷲ ﺑﺎﻟﻘﻮﻝ ﺍﻟﺜﹼﺎﺑﺖ ﰲ ﺍﻟﺪﻧﻴﺎ ﻭﺍﻻﺧﺮﺓ. ﻭﺍﷲ ﺩﻳﻦ ﺍﷲ ﺍﻟﹼﺬﻱ ﺍﺭﺗﻀﺎﻩ ﻓﺎﺛﺒﺖ ﻋﻠﻴﻪ ﺛﺒﺘ
ﻭﻗﺪ ﺃﻟﹼﻒ ﺍﻟﺼﺎﺣﺐ ﺑﻦ ﻋﺒﺎﺩ ﺭﺳﺎﻟﺔ ﻭﺟﻴﺰﺓ ﰲ ﺃﺣﻮﺍﻟﻪ ﻭﺷﻴﺨﻨﺎ ﺛﻘﺔ ﺍﻻﺳﻼﻡ ﺍﻟﻨﻮﺭﻱ ﻗﺪ ﺃﻭﺭﺩ ﺍﻟﻮﺟﻴﺰﺓ ﰲ ﺧﺎﲤﺔ ﻛﺘﺎﺏ ﺍﳌﺴﺘﺪﺭﻙ ﻭﺭﻭﻯ ﻫﻨﺎﻙ ﻭﰲ ﻛﺘﺎﺏ ﺍﻟﺮﺟﺎﻝ ﻟﻠﻨﺠﺎﺷﻲ ﺍﻧﻪ ﺧﺎﻑ ﻣﻦ ﺍﻟﺴﻠﻄﺎﻥ ﻓﻄﺎﻑ ﺑﺎﻟﺒﻠﺪﺍﻥ ﻋﻠﻰ ﺍﻧﻪ ﻓﻴﺞ
}
ﺍﻟﺮﺳﻮﻝ
{
ﰒﹼ ﻭﺭﺩ ﺍﻟﺮﻱ ﻭﺳﻜﻦ ﺑﺴﺎﺭﺑﺎﻧﺎﻥ ،ﻭﻋﻠﻰ
ﺭﻭﺍﻳﺔ ﺍﻟﻨﺠﺎﺷﻲ :ﺳﻜﻦ ﺳﺮﺑﹰﺎ ﰲ ﺩﺍﺭ ﺭﺟﻞ ﻣﻦ ﺍﻟﺸﻴﻌﺔ ﰲ ﺳﻜﺔ ﺍﳌﻮﱃ ﻭﻛﺎﻥ ﻳﻌﺒﺪ ﺍﷲ ﰲ ﺫﻟﻚ ﺍﻟﺴﺮﺏ ﻭﻳﺼﻮﻡ ﺎﺭﻩ ﻭﻳﻘﻮﻡ ﻟﻴﻠﻪ ﻭﻛﺎﻥ ﳜﺮﺝ
ﻣﺴﺘﺘﺮﹰﺍ ﻳﺰﻭﺭ ﺍﻟﻘﱪ ﺍﳌﻘﺎﺑﻞ ﻗﱪﻩ ﻭﺑﻴﻨﻬﺎ ﺍﻟﻄﹼﺮﻳﻖ ﻭﻳﻘﻮﻝ :ﻫﻮ ﺭﺟﻞ ﻣﻦ ﻭﻟﺪ ﻣﻮﺳﻰ ﺑﻦ ﺟﻌﻔﺮ )ﻋﻠﻴﻬﻤﺎ ﺍﻟﺴﻼﻡ( ﻓﻠﻢ ﻳﺰﻝ ﻳﺄﻭﻯ ﺍﱃ ﺫﻟﻚ ﺍﻟﺴﺮﺏ ﻭﻳﻘﻊ
ﺧﱪﻩ ﺍ ﱃ ﺍﻟﻮﺍﺣﺪ ﺑﻌﺪ ﺍﻟﻮﺍﺣﺪ ﻣﻦ ﺷﻴﻌﺔ ﺁﻝ ﳏﻤﺪ ﻋﻠﻴﻪ ﻭﻋﻠﻴﻬﻢ ﺍﻟﺴﻼﻡ ﺣﺘﻰ ﻋﺮﻓﻪ ﺃﻛﺜﺮﻫﻢ ﻓﺮﺃﻯ ﺭﺟﻞ ﻣﻦ ﺍﻟﺸﻴﻌﺔ ﰲ ﺍﳌﻨﺎﻡ ﺭﺳﻮﻝ ﺍﷲ )ﺻﻠﻰ ﺍﷲ ﻼ ﻣﻦ ﻭﻟﺪﻱ ﳛﻤﻞ ﻣﻦ ﺳﻜﺔ ﺍﳌﻮﺍﱄ ﻭﻳﺪﻓﻦ ﻋﻨﺪ ﺷﺠﺮﺓ ﺍﻟﺘﻔﺎﺡ ﰲ ﺑﺎﻍ ﻋﻠﻴﻪ ﻭﺁﻟﻪ ﻭﺳﻠﻢ(ﻗﺎﻝ ﻟﻪ :ﺍﻥﹼ ﺭﺟ ﹰ
}
ﺑﺴﺘﺎﻥ
{
ﻋﺒﺪ ﺍﳉﺒﺎﺭ ﺑﻦ ﻋﺒﺪ
ﺍﻟﻮﻫﺎﺏ ﻭﺃﺷﺎﺭ ﺍﱃ ﺍﳌﻜﺎﻥ ﺍﻟﹼﺬﻱ ﺩﻓﻦ ﻓﻴﻪ ،ﻓﺬﻫﺐ ﺍﻟﺮﺟﻞ ﻟﻴﺸﺘﺮﻱ ﺍﻟﺸﺠﺮﺓ ﻭﻣﻜﺎﺎ ﻣﻦ ﺻﺎﺣﺒﻬﺎ ،ﻓﻘﺎﻝ ﻟﻪ :ﻻﻱ ﺷﻲﺀ ﺗﻄﻠﺐ ﺍﻟﺸﺠﺮﺓ ﻭﻣﻜﺎﺎ
ﻓﺄﺧﱪﻩ ﺑﺎﻟﺮﺅﻳﺎ ،ﻓﺬﻛﺮ ﺻﺎﺣﺐ ﺍﻟﺸﺠﺮﺓ ﺍﻧﻪ ﻛﺎﻥ ﺭﺃﻯ ﻣﺜﻞ ﻫﺬﻩ ﺍﻟﺮﺅﻳﺎ ﻭﺍﻧﻪ ﺟﻌﻞ ﻣﻮﺿﻊ ﺍﻟﺸﺠﺮﺓ ﻣﻊ ﲨﻴﻊ ﺍﻟﺒﺎﻍ
{
ﺍﻟﺒﺴﺘﺎﻥ
{
ﻭﻗﻔﹰﺎ ﻋﻠﻰ
ﺍﻟﺸﺮﻳﻒ ﻭﺍﻟﺸﻴﻌﺔ ﻳﺪﻓﻨﻮﻥ ﻓﻴﻪ ،ﻓﻤﺮﺽ ﻋﺒﺪ ﺍﻟﻌﻈﻴﻢ ﻭﻣﺎﺕ )ﺭﲪﻪ ﺍﷲ( ،ﻓﻠﻤﺎ ﺟﺮﺩ ﻟﻴﻐﺴﻞ ﻭﺟﺪ ﰲ ﺟﻴﺒﻪ ﺭﻗﻌﺔ ﻓﻴﻬﺎ ﺫﻛﺮ ﻧﺴﺒﻪ ﻓﺎﺫﺍ ﻓﻴﻬﺎ ﺃﻧﺎ ﺃﺑﻮ ﺍﻟﻘﺎﺳﻢ ﻋﺒﺪ ﺍﻟﻌﻈﻴﻢ ﺑﻦ ﻋﺒﺪ ﺍﷲ ﺑﻦ ﻋﻠﻲ ﺑﻦ ﺍﳊﺴﻦ ﺑﻦ ﺯﻳﺪ ﺑﻦ ﺍﳊﺴﻦ ﺑﻦ ﻋﻠﻲ ﺑﻦ ﺃﰊ ﻃﺎﻟﺐ )ﻋﻠﻴﻬﻢ ﺍﻟﺴﻼﻡ(. 391
ﻭﻗﺎﻝ ﺃﻳﻀﹰﺎ ﺍﻟﺼﺎﺣﺐ ﺑﻦ ﻋﺒﺎﺩ ﰲ ﻭﺻﻒ ﻋﻠﻢ ﻋﺒﺪ ﺍﻟﻌﻈﻴﻢ ﺍﻧﻪ ﺭﻭﻯ ﺃﺑﻮ ﺗﺮﺍﺏ ﺍﻟﺮﻭﻳﺎﱐ ،ﻗﺎﻝ :ﲰﻌﺖ ﺃﺑﺎ ﲪﺎﺩ ﺍﻟﺮﺍﺯﻱ ﻳﻘﻮﻝ :ﺩﺧﻠﺖ ﻋﻠﻰ ﺍﻻﻣﺎﻡ
ﻋﻠﻲ ﺍﻟﻨﻘﻲ )ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ( ﰲ ﺳﺮ ﻣﻦ ﺭﺃﻯ ﻓﺴﺄﻟﺘﻪ ﻋﻦ ﺃﺷﻴﺎﺀ ﻣﻦ ﺣﻼﱄ ﻭﺣﺮﺍﻣﻲ ،ﻓﺄﺟﺎﺑﲏ .ﻓﻠﻤﺎ ﻭﺩﻋﺘﻪ ﻗﺎﻝ ﱄ :ﻳﺎ ﲪﺎﺩ ﺍﺫﺍ ﺃﺷﻜﻞ ﻋﻠﻴﻚ ﺷﻲﺀ ﻣﻦ ﺃﻣﻮﺭ ﺩﻳﻨﻚ ﺑﻨﺎﺣﻴﺘﻚ ﺃﻱ ﰲ ﺑﻠﺪﺓ ﺍﻟﺮﻱ ﻓﺴﻞ ﻋﻨﻪ ﻋﺒﺪ ﺍﻟﻌﻈﻴﻢ ﺑﻦ ﻋﺒﺪ ﺍﷲ ﺍﳊﺴﲏ ﻭﺍﻗﺮﺃﻩ ﻣﻨﻲ ﺍﻟﺴﻼﻡ.
ﻭﻗﺎﻝ ﺍﶈﻘﹼﻖ ﺍﻟﺪﺍﻣﺎﺩ ﰲ ﻛﺘﺎﺏ ﺍﻟﺮﻭﺍﺷﺢ ﺍﻥﹼ ﰲ ﻓﻀﻞ ﺯﻳﺎﺭﺓ ﻋﺒﺪ ﺍﻟﻌﻈﻴﻢ ﺭﻭﺍﻳﺎﺕ ﻣﺘﻈﺎﻓﺮﺓ ،ﻭﺭﻭﻯ :ﺍﻥﹼ ﻣﻦ ﺯﺍﺭ ﻗﱪﻩ ﻭﺟﺒﺖ ﻟﻪ ﺍﳉﻨﺔ ،ﻭﻫﺬﺍ ﺍﳊﺪﻳﺚ ﺭﻭﺍﻩ ﺃﻳﻀﹰﺎ ﺍﻟﺸﻬﻴﺪ ﺍﻟﺜﹼﺎﱐ )ﺭﲪﻪ ﺍﷲ( ﰲ ﺣﻮﺍﺷﻲ ﺍﳋﻼﺻﺔ ﻋﻦ ﺑﻌﺾ ﺍﻟﻨﺴﺎﺑﲔ.
ﻭﺭﻭﻯ ﺍﺑﻦ ﺑﺎﺑﻮﻳﻪ ﻭﺍﺑﻦ ﻗﻮﻟﻮﻳﻪ ﺑﺴﻨﺪ ﻣﻌﺘﱪ ﻋﻦ ﺭﺟﻞ ﻣﻦ ﺃﻫﻞ ﺍﻟﺮﻱ ﻋﻦ ﺍﻻﻣﺎﻡ ﻋﻠﻲ ﺍﻟﻨﻘﻲ ﺻﻠﻮﺍﺕ ﺍﷲ ﻋﻠﻴﻪ ،ﻗﺎﻝ :ﺩﺧﻠﺖ ﻋﻠﻴﻪ ،ﻓﻘﺎﻝ :ﺃﻳﻦ ﻛﻨﺖ ؟ ﻓﻘﻠﺖ :ﺯﺭﺕ ﺍﳊﺴﲔ )ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ( ،ﻗﺎﻝ :ﺃﻣﺎ ﻟﻮ ﺍﻧﻚ ﺯﺭﺕ ﻗﱪ ﻋﺒﺪ ﺍﻟﻌﻈﻴﻢ )ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ( ﻋﻨﺪﻛﻢ ﻟﻜﻨﺖ ﻛﻤﻦ ﺯﺍﺭ ﺍﳊﺴﲔ ﺑﻦ
ﻋﻠﻲ ﺻﻠﻮﺍﺕ ﺍﷲ ﻋﻠﻴﻬﻤﺎ.
ﺃﻗﻮﻝ :ﱂ ﻳﺬﻛﺮ ﺍﻟﻌﻠﻤﺎﺀ ﺯﻳﺎﺭﺓ ﺧﺎﺻﺔ ﻭﺍﻧﻤﺎ ﻗﺎﻝ ﻓﺨﺮ ﺍﶈﻘﹼﻘﲔ ﲨﺎﻝ ﺍﻟﺪﻳﻦ ﰲ ﻣﺰﺍﺭﻩ ﺍﻥﹼ ﻣﻦ ﺍﳌﻨﺎﺳﺐ ﺃﻥ ﻳﺰﺍﺭ ﻫﻜﺬﺍ:
ﺻ ﹾﻔ ﻮ ﺓ ﺍﷲِ ،ﺍﹶﻟﺴﻼ ﻡ ﻋﻠﻰ ﻧﻮﺡ ﻧﹺﺒﻰ ﺍﷲِ ،ﺍﹶﻟﺴﻼ ﻡ ﻋﻠﻰ ﺍﺑﺮﺍﻫﻴﻢ ﺧﻠﻴ ﹺﻞ ﺍﷲِ ،ﺍﹶﻟﺴﻼ ﻡ ﻋﻠﻰ ﺍﹶﻟﺴﻼ ﻡ ﻋﻠﻰ ﺁ ﺩ ﻡ ﻚ ﻳﺎ ﺧ ﻴ ﺮ ﻚ ﻳﺎ ﺭﺳﻮ ﹶﻝ ﺍﷲِ ،ﺍﹶﻟﺴﻼ ﻡ ﻋ ﹶﻠ ﻴ ﺡ ﺍﷲِ ،ﺍﹶﻟﺴﻼ ﻡ ﻋ ﹶﻠ ﻴ ﻣﻮﺳﻰ ﻛﹶﻠﻴ ﹺﻢ ﺍﷲِ ،ﺍﹶﻟﺴﻼ ﻡ ﻋﻠﻰ ﻋﻴﺴﻰ ﺭﻭ ﹺ
ﻚ ﲔ ،ﺍﹶﻟﺴﻼ ﻡ ﻋ ﹶﻠ ﻴ ﷲ ﺧﺎﺗ ﻢ ﺍﻟﻨﹺﺒﻴ ﺤﻤ ﺪ ﺑ ﻦ ﻋ ﺒ ﺪ ﺍ ِ ﻚ ﻳﺎ ﻣ ﺻ ﻔﻰ ﺍﷲِ ،ﺍﹶﻟﺴﻼ ﻡ ﻋﻠﹶ ﻴ ﻚ ﻳﺎ ﺧ ﹾﻠ ﹺﻖ ﺍﷲِ ،ﺍﹶﻟﺴﻼ ﻡ ﻋ ﹶﻠ ﻴ ﻚ ﻳﺎ ﻓﺎ ﻃ ﻤ ﹸﺔ ﺳﻴ ﺪ ﹶﺓ ﻧﹺﺴﺎ ِﺀ ﺍﻟﹾﻌﺎﻟﹶﻤﲔ، ﺻﻰ ﺭﺳﻮ ﹺﻝ ﺍﷲِ ،ﺍﹶﻟﺴﻼ ﻡ ﻋ ﹶﻠ ﻴ ﲔ ﻋ ﻠﻰ ﺑ ﻦ ﺍﹶﰉ ﻃﺎﻟﺐ ﻭ ﲑ ﺍﹾﻟ ﻤ ﺆﻣﻨ ﻳﺎ ﺍﹶﻣ
ﺴ ﻴ ﹺﻦ ﺳﻴ ﺪ ﺤ ﻚ ﻳﺎ ﻋ ﻠﻰ ﺑ ﻦ ﺍﹾﻟ ﺠﻨﺔ ،ﺍﹶﻟﺴﻼ ﻡ ﻋ ﹶﻠ ﻴ ﺏ ﹶﺍ ﻫ ﹺﻞ ﺍﹾﻟ ﻯ ﺷﺒﺎ ﹺ ﺍﹶﻟﺴﻼ ﻡ ﻋ ﹶﻠ ﻴﻜﹸﻤﺎ ﻳﺎ ﺳ ﺒ ﹶﻄ ﹺﻰ ﺍﻟﺮ ﺣ ﻤ ﺔ ﻭ ﺳﻴ ﺪ ﻚ ﻳﺎ ﺤﻤ ﺪ ﺑ ﻦ ﻋ ﻠﻰ ﺑﺎ ﻗ ﺮ ﺍﹾﻟ ﻌ ﹾﻠ ﹺﻢ ﺑ ﻌ ﺪ ﺍﻟﻨﹺﺒﻰ ،ﺍﹶﻟﺴﻼ ﻡ ﻋ ﹶﻠ ﻴ ﻚ ﻳﺎ ﻣ ﺍﻟﹾﻌﺎﺑﹺﺪﻳ ﻦ ﻭ ﹸﻗﺮ ﹶﺓ ﻋ ﻴ ﹺﻦ ﺍﻟﻨﺎﻇﺮﻳﻦ ،ﺍﹶﻟﺴﻼ ﻡ ﻋ ﹶﻠ ﻴ
ﻚ ﻚ ﻳﺎ ﻣﻮﺳﻰ ﺑ ﻦ ﺟ ﻌﻔﹶﺮ ﺍﻟﻄﹼﺎ ﻫ ﹺﺮ ﺍﹾﻟ ﱡﻄ ﻬ ﹺﺮ ﺍﹶﻟﺴﻼ ﻡ ﻋ ﹶﻠ ﻴ ﻕ ﺍﻟﹾﺒﺎﺭ ﺍ ﹾﻻَﻣﲔ ،ﺍﹶﻟﺴﻼ ﻡ ﻋ ﹶﻠ ﻴ ﺤﻤﺪ ﺍﻟﺼﺎ ﺩ ﺟ ﻌ ﹶﻔ ﺮ ﺑ ﻦ ﻣ
ﻚ ﻳﺎ ﻋ ﻠﻰ ﺑ ﻦ ﺤﻤ ﺪ ﺑ ﻦ ﻋ ﻠﻰ ﺍﻟﺘ ﻘﻰ ،ﺍﹶﻟﺴﻼ ﻡ ﻋ ﹶﻠ ﻴ ﻚ ﻳﺎ ﻣ ﻳﺎ ﻋ ﻠﻰ ﺑ ﻦ ﻣﻮﺳﻰ ﺍﻟﺮﺿﺎ ﺍﹾﻟ ﻤ ﺮﺗﻀﻰ ،ﺍﹶﻟﺴﻼ ﻡ ﻋ ﹶﻠ ﻴ
ﺻﻰ ﻣ ﻦ ﺑ ﻌ ﺪﻩ ،ﺍﹶﻟﻠﹼـ ﻬﻢ ﺴ ﻦ ﺑ ﻦ ﻋ ﻠﻰ ،ﺍﹶﻟﺴﻼ ﻡ ﻋﻠﹶﻰ ﺍﹾﻟ ﻮ ﻚ ﻳﺎ ﺣ ﺢ ﺍ ﹾﻻَﻣﲔ ،ﺍﹶﻟﺴﻼ ﻡ ﻋ ﹶﻠ ﻴ ﺻ ﺤﻤﺪ ﺍﻟﻨ ﻘﻰ ﺍﻟﻨﺎ ﻣ ﻚ ﹶﺍﻳﻬﺎ ﻚ ﻋﻠﻰ ﺧ ﹾﻠ ﻘﻚ ،ﺍﹶﻟﺴﻼ ﻡ ﻋ ﹶﻠ ﻴ ﻚ ﻭ ﺣﺠﺘ ﺻﻴ ﺻﻰ ﻭ ﻚ ﻭ ﻭ ﻚ ﻭ ﻭﻟﻰ ﻭﻟﻴ ﺻﻞﱢ ﻋﻠﻰ ﻧﻮ ﹺﺭ ﻙ ﻭﺳﺮﺍ ﹺﺟ
ﺼ ﹶﻄ ﻔ ﻴ ﻦ ﻚ ﻳﺎ ﺑ ﻦ ﺍﹾﻟ ﻤ ﻚ ﻳﺎ ﺑ ﻦ ﺍﻟﺴﺎ ﺩ ﺓ ﺍ َﹾﻻﻃﹾﻬﺎﺭﹺ ،ﺍﹶﻟﺴﻼ ﻡ ﻋ ﹶﻠ ﻴ ﺍﻟﺴﻴ ﺪ ﺍﻟﺰ ﻛﻰ ﻭﺍﻟﻄﹼﺎ ﻫ ﺮ ﺍﻟﺼ ﻔﻰ ،ﺍﹶﻟﺴﻼ ﻡ ﻋ ﹶﻠ ﻴ
ﷲ ﻭ ﺑﺮﻛﺎﺗﻪ ،ﺍﹶﻟﺴﻼ ﻡ ﻋﻠﹶﻰ ﺍﹾﻟ ﻌ ﺒ ﺪ ﷲ ﻭ ﺭ ﺣ ﻤ ﹸﺔ ﺍ ِ ﷲ ﻭ ﻋﻠﻰ ﹸﺫﺭﻳ ﺔ ﺭﺳﻮ ﹺﻝ ﺍ ِ ﺍ َﹾﻻﺧﻴﺎﺭﹺ ،ﺍﹶﻟﺴﻼ ﻡ ﻋﻠﻰ ﺭﺳﻮ ﹺﻝ ﺍ ِ ﻂ ﻚ ﻳﺎ ﹶﺍﺑﺎ ﺍﻟﹾﻘﺎ ﺳ ﹺﻢ ﺍﺑ ﻦ ﺍﻟﺴ ﺒ ﲑ ﺍﹾﻟ ﻤ ﺆﻣﻨﲔ ،ﺍﹶﻟﺴﻼ ﻡ ﻋ ﹶﻠ ﻴ ﲔ ﻭﻟ ﺮﺳﻮﻟﻪ ﻭ ﻻَﻣ ﹺ ﷲ ﺭﺏ ﺍﻟﹾﻌﺎﻟﹶﻤ ﺢ ﺍﹾﻟﻤﻄﻴ ﹺﻊ ِ ﺍﻟﺼﺎﻟ ﹺ ﻚ ﺏ ﺯﹺﻳﺎ ﺭ ﺓ ﺳﻴ ﺪ ﺍﹾﻟﺸﻬﺪﺍ ِﺀ ﻳ ﺮﺗﺠﻰ ،ﺍﹶﻟﺴﻼ ﻡ ﻋ ﹶﻠ ﻴ ﻚ ﻳﺎ ﻣ ﻦ ﹺﺑﺰﹺﻳﺎ ﺭﺗ ﻪ ﺛﹶﻮﺍ ﺠﺘﱮ ﺍﻟﺴﻼ ﻡ ﻋ ﹶﻠ ﻴ ﺠﺐﹺ ،ﺍﹾﻟُﻤ ﺍﹾﻟ ﻤ ﻨﺘ
ﺱ ﺟﺪ ﹸﻛ ﻢ ﻣ ﻦ ﺽ ﻧﹺﺒﻴ ﹸﻜ ﻢ ﻭﺳﻘﺎﻧﺎ ﹺﺑﻜﹶﺄ ﹺ ﺸﺮﻧﺎ ﰱ ﺯ ﻣ ﺮﺗ ﹸﻜﻢ ،ﻭﹶﺍ ﻭ ﺭﺩﻧﺎ ﺣ ﻮ ﺠﻨ ﺔ ﻭ ﺣ ﷲ ﺑ ﻴﻨﻨﺎ ﻭﺑ ﻴﻨ ﹸﻜ ﻢ ﰱ ﺍﹾﻟ ﻑﺍُ ﻋﺮ
ﺠ ﻤﻌﻨﺎ ﷲ ﹶﺍ ﹾﻥ ﻳ ﹺﺮﻳﻨﺎ ﻓﻴ ﹸﻜ ﻢ ﺍﻟﺴﺮﻭ ﺭ ﻭﺍﹾﻟ ﹶﻔ ﺮﺝ ،ﻭﹶﺍ ﹾﻥ ﻳ ﷲ ﻋﻠﹶﻴ ﹸﻜ ﻢ ﹶﺍ ﺳﹶﺄ ﹸﻝ ﺍ َ ﺕﺍِ ﺻﻠﹶﻮﺍ ﻳ ﺪ ﻋ ﻠﻰ ﺑ ﹺﻦ ﺍﹶﰉ ﻃﺎﻟﺐ 392
ﺏ ﺍﻟﹶﻰ ﺴ ﹸﻠﺒﻨﺎ ﻣ ﻌ ﹺﺮ ﹶﻓﺘ ﹸﻜ ﻢ ﺍﻧ ﻪ ﻭﻟﻰ ﻗﹶﺪﻳﺮ ،ﹶﺍﺗ ﹶﻘﺮ ﷲ ﻋ ﹶﻠ ﻴ ﻪ ﻭﺁﻟﻪ ،ﻭﹶﺍ ﹾﻥ ﻻ ﻳ ﺻﻠﱠﻰ ﺍ ُ ﺤﻤﺪ ﻭﺍﻳﺎ ﹸﻛ ﻢ ﰱ ﺯ ﻣ ﺮ ﺓ ﺟﺪ ﹸﻛ ﻢ ﻣ ﺴﺘ ﹾﻜﺒﹺﺮ ،ﻭﻋﻠﻰ ﻳﻘﲔ ﷲ ﺭﺍﺿﻴﹰﺎ ﹺﺑ ﻪ ﹶﻏ ﻴ ﺮ ﻣ ﻨﻜﺮ ﻭﻻ ﻣ ﺤﺒ ﹸﻜ ﻢ ﻭﺍﹾﻟﺒﺮﺍ َﺀ ﺓ ﻣ ﻦ ﹶﺍﻋﺪﺁﺋ ﹸﻜﻢ ،ﻭﺍﻟﺘﺴﻠﻴ ﹺﻢ ﺍﻟﹶﻰ ﺍ ِ ﷲ ﹺﺑ ﺍِ
ﻚ ﻳﺎ ﺳﻴﺪﻯ ﺍﹶﻟﻠﹼـ ﻬﻢ ﻭﺭﹺﺿﺎ ﻙ ﻭﺍﻟﺪﺍ ﺭ ﺍ ﹾﻻ ﺧ ﺮ ﺓ ﻳﺎ ﺳﻴﺪﻯ ﻭﺍﺑ ﻦ ﺳﻴﺪﻯ ﻚ ﻭ ﺟ ﻬ ﺐ ﺑﹺﺬﻟ ﺤﻤ ﺪ ﻧ ﹾﻄ ﹸﻠ ﻣﺎﺍﹶﺗﻰ ﹺﺑ ﻪ ﻣ
ﺨﺘ ﻢ ﱃ ﺑﹺﺎﻟﺴﻌﺎ ﺩ ﺓ ﻓﹶﻼ ﻚ ﹶﺍ ﹾﻥ ﺗ ﷲ ﺷﺄﻧﹰﺎ ﻣ ﻦ ﺍﻟﺸﺄ ﻥ ﺍﹶﻟﻠﹼـ ﻬﻢ ﺍﻧﻰ ﹶﺍ ﺳﹶﺎﹸﻟ ﻚ ﻋ ﻨ ﺪ ﺍ ِ ﺠﻨ ﺔ ﹶﻓﺎﻥﱠ ﹶﻟ ﺍ ﺷ ﹶﻔ ﻊ ﻟﻰ ﻓﻰ ﺍﹾﻟ
ﻚ ﺐ ﻟﹶﻨﺎ ﻭﺗ ﹶﻘﺒ ﹾﻠ ﻪ ﹺﺑ ﹶﻜ ﺮ ﻣ ﺠ ﷲ ﺍﹾﻟ ﻌ ﻠﻰ ﺍﹾﻟﻌﻈﻴ ﹺﻢ ﺍﹶﻟﻠﹼـ ﻬﻢ ﺍ ﺳﺘ ﹺ ﺐ ﻣﻨﻰ ﻣﺎ ﹶﺍﻧﺎ ﻓﻴ ﻪ ﻭﻻ ﺣ ﻮ ﹶﻝ ﻭﻻ ﹸﻗﻮ ﹶﺓ ﺍﻻﹼ ﺑﹺﺎ ِ ﺴ ﹸﻠ ﺗ ﲔ. ﲔ ﻭ ﺳﻠﱠ ﻢ ﺗﺴﻠﻴﻤﹰﺎ ﻳﺎ ﹶﺍ ﺭ ﺣ ﻢ ﺍﻟﺮﺍﺣﻤ ﺤﻤﺪ ﻭﺁﻟ ﻪ ﹶﺍ ﺟﻤﻌ ﷲ ﻋﻠﻰ ﻣ ﺻﻠﱠﻰ ﺍ ُ ﻚ ﻭ ﻚ ﻭﻋﺎ ﻓﻴﺘ ﻚ ﻭﹺﺑ ﺮ ﺣ ﻤﺘ ﻭ ﻋﺰﺗ ﰒﹼ ﻗﺎﻝ ﺍﶈﻘﹼﻖ ﺍﳌﺬﻛﻮﺭ :ﻭﺭﺩ ﰲ ﺑﻌﺾ ﺍﻻﺣﺎﺩﻳﺚ ﺍﻥﹼ ﻋﺒﺪ ﺍﻟﻌﻈﻴﻢ ﻛﺎﻥ ﳜﺮﺝ ﻋﻨﺪ ﺍﻗﺎﻣﺘﻪ ﺑﺎﻟﺮﻱ ﻣﺴﺘﺘﺮﹰﺍ ﻳﺰﻭﺭ ﺍﻟﻘﱪ ﺍﳌﻘﺎﺑﻞ ﻟﻘﱪﻩ ﻭﺑﻴﻨﻬﻤﺎ ﺍﻟﻄﹼﺮﻳﻖ
ﻭﻳﻘﻮﻝ :ﻫﻮ ﺭﺟﻞ ﻣﻦ ﻭﻟﺪ ﻣﻮﺳﻰ ﺑﻦ ﺟﻌﻔﺮ )ﻋﻠﻴﻬﻤﺎ ﺍﻟﺴﻼﻡ( ﻭﳒﺪ ﻫﻨﺎﻙ ﰲ ﻋﺼﺮﻧﺎ ﻗﱪﹰﺍ ﻳﻨﺴﺐ ﺍﱃ ﲪﺰﺓ ﺑﻦ ﺍﻻﻣﺎﻡ ﻣﻮﺳﻰ )ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ( ، ﻭﺍﻟﻈﺎﻫﺮ ﺍﻧﻪ ﺍﻟﻘﱪ ﺍﻟﺬﻱ ﻛﺎﻥ ﻳﺰﻭﺭﻩ ﻋﺒﺪ ﺍﻟﻌﻈﻴﻢ ﻭﻳﻨﺒﻐﻲ ﺯﻳﺎﺭﺗﻪ ﺍﻳﻀﹰﺎ ﺍﻥ ﺷﺎﺀ ﺍﷲ ﻭﻻ ﺑﺄﺱ ﺑﺄﻥ ﻳﺰﺍﺭ ﺬﻩ ﺍﻟﺰﻳﺎﺭﺓ ﺍﻻﹼ ﺍﻧﻪ ﳛﺬﻑ ﻣﻨﻬﺎ ﺍﳉﻤﻠﺔ :
ﻚ ﻳﺎ ﹶﺍﺑﺎ ﺍﻟﹾﻘﺎ ﺳ ﹺﻢ ﺍﹶﻟﺴﻼ ﻡ ﻋ ﹶﻠ ﻴ
ﻭﺍﳉﻤﻠﺔ ﺍﻟﹼﱵ ﺗﻠﻴﻬﺎ ،ﺍﻧﺘﻬﻰ.
ﻻ ﳜﻔﻰ ﻋﻠﻴﻚ ﺍﻥﹼ ﻗﱪ ﺍﻟﺸﻴﺦ ﺍﳉﻠﻴﻞ ﺍﻟﺴﻌﻴﺪ ﻗﺪﻭﺓ ﺍﳌﻔﺴﺮﻳﻦ ﲨﺎﻝ ﺍﻟﺪﻳﻦ ﺃﰊ ﺍﻟﻔﺘﻮﺡ ﺣﺴﲔ ﺑﻦ ﻋﻠﻲ ﺍﳋﺰﺍﻋﻲ )ﺭﲪﻪ ﺍﷲ(ﺻﺎﺣﺐ ﺍﻟﺘﻔﺴﲑ ﺍﳌﻌﺮﻭﻑ
ﻭﺍﻗﻊ ﰲ ﺻﺤﻦ ﲪﺰﺓ )ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ( ﻭﻳﻨﺒﻐﻲ ﺯﻳﺎﺭﺗﻪ ،ﻭﺍﻟﺸﻴﺦ ﺍﻟﺼﺪﻭﻕ ﺭﺋﻴﺲ ﺍﶈﺪﺛﲔ ﺍﳌﻌﺮﻭﻑ ﺑﺎﺑﻦ ﺑﺎﺑﻮﻳﻪ ﻗﱪﻩ ﺑﻘﺮﺏ ﺑﻠﺪﺓ ﺷﺎﻫﺰﺍﺩﻩ ﻋﺒﺪ ﺍﻟﻌﻈﻴﻢ ﻓﻼ ﺗﻐﻔﻞ ﻋﻦ ﺯﻳﺎﺭﺗﻪ ﺍﻳﻀﹰﺎ.
ﺍﻝﻤﻁﻠﺏ ﺍﻝﺜﹼﺎﻝﺙ :ﻓﻲ ﺯﻴﺎﺭﺓ ﻗﺒﻭﺭ ﺍﻝﻤﺅﻤﻨﻴﻥ ﺭﻀﻲ ﺍﷲ ﻋﻨﻬﻡ ﺃﺠﻤﻌﻴﻥ. ﺭﻭﻯ ﺍﻟﺜﹼﻘﺔ ﺍﳉﻠﻴﻞ ﺍﻟﺸﻴﺦ ﺟﻌﻔﺮ ﺑﻦ ﻗﻮﻟﻮﻳﻪ ﺍﻟﻘﻤﻲ ﻋﻦ ﻋﻤﺮﻭ ﺑﻦ ﻋﺜﻤﺎﻥ ﺍﻟﺮﺍﺯﻱ ،ﻗﺎﻝ :ﲰﻌﺖ ﺃﺑﺎ ﺍﳊﺴﻦ ﺍﻻﻣﺎﻡ ﻣﻮﺳﻰ ﺑﻦ ﺟﻌﻔﺮ )ﻋﻠﻴﻬﻤﺎ ﺍﻟﺴﻼﻡ( ﻳﻘﻮﻝ :ﻣﻦ ﱂ ﻳﻘﺪﺭ ﺃﻥ ﻳﺰﻭﺭﻧﺎ ﻓﻠﻴﺰﺭ ﺻﺎﳊﻲ ﻣﻮﺍﻟﻴﻨﺎ ﻳﻜﺘﺐ ﻟﻪ ﺛﻮﺍﺏ ﺯﻳﺎﺭﺗﻨﺎ ،ﻭﻣﻦ ﱂ ﻳﻘﺪﺭ ﻋﻠﻰ ﺻﻠﺘﻨﺎ ﻓﻠﻴﺼﻞ ﺻﺎﳊﻲ ﻣﻮﺍﻟﻴﻨﺎ ﻳﻜﺘﺐ ﻟﻪ ﺛﻮﺍﺏ
ﺻﻠﺘﻨﺎ.
ﻭﺭﻭﻯ ﺃﻳﻀﹰﺎ ﺑﺴﻨﺪ ﺻﺤﻴﺢ ﻋﻦ ﳏﻤﺪ ﺑﻦ ﺃﲪﺪ ﺑﻦ ﳛﲕ ﺍﻻﺷﻌﺮﻱ ﻗﺎﻝ :ﻛﻨﺖ ﺑﻔﻴﺪ )ﻭﻫﻮ ﺍﺳﻢ ﻣﱰﻝ ﰲ ﻃﺮﻳﻖ ﻣﻜﺔ( ﻓﻤﺸﻴﺖ ﻣﻊ ﻋﻠﻲ ﺑﻦ ﺑﻼﻝ ﺍﱃ ﻗﱪ ﳏﻤﺪ ﺑﻦ ﺍﲰﺎﻋﻴﻞ ﺑﻦ ﺑﺰﻳﻊ ،ﻗﺎﻝ :ﻓﻘﺎﻝ ﱄ ﻋﻠﻲ ﺑﻦ ﺑﻼﻝ :ﻗﺎﻝ ﱄ ﺻﺎﺣﺐ ﻫﺬﺍ ﺍﻟﻘﱪ ﻋﻦ ﺍﻟﺮﺿﺎ )ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ( ،ﻗﺎﻝ :ﻣﻦ ﺃﺗﻰ ﻗﱪ ﺃﺧﻴﻪ
ﺍﳌﺆﻣﻦ ﰒﹼ ﻭﺿﻊ ﻳﺪﻩ ﻋﻠﻰ ﺍﻟﻘﱪ ﻭﻗﺮﺃ )ﺍﻧﺎ ﹶﺍﻧﺰﻟﻨﺎ ﻩ ﰱ ﹶﻟ ﻴ ﹶﻠ ﺔ ﺍﹾﻟ ﹶﻘ ﺪ ﹺﺭ( ﺳﺒﻊ ﻣﺮﺍﺕ ،ﺃﻣﻦ ﻳﻮﻡ ﺍﻟﻔﺰﻉ ﺍﻻﻛﱪ .ﻭﻣﺜﻠﻪ ﺣﺪﻳﺚ ﺁﺧﺮ ﻭﻟﻜﻦ ﺯﺍﺩ ﻓﻴﻪ ﻭﺍﺳﺘﻘﺒﻞ
ﺍﻟﻘﺒﻠﺔ.
ﺃﻗﻮﻝ :ﻇﺎﻫﺮ ﺍﳊﺪﻳﺚ ﺍﻥﹼ ﺍﻟﻀﻤﲑ ﰲ ﻗﻮﻟﻪ )ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ( ﺃﻣﻦ ﻳﻮﻡ ﺍﻟﻔﺰﻉ ﺍﻻﻛﱪ ﺭﺍﺟﻊ ﺍﱃ ﺍﻟﻘﺎﺭﻱ ﻧﻔﺴﻪ ﻭﻣﻦ ﺍﶈﺘﻤﻞ ﺭﺟﻮﻋﻪ ﺍﱃ ﺻﺎﺣﺐ ﺍﻟﻘﱪ
ﻭﻳﺆﻳﺪ ﻫﺬﺍ ﺍﳌﻌﲎ ﻣﺎ ﺳﻴﺄﰐ ﻣﻦ ﺍﻟﺮﻭﺍﻳﺔ ﻋﻦ ﺍﻟﺴﻴﺪ ﺍﺑﻦ ﻃﺎﻭﻭﺱ ﻭﺭﻭﻱ ﺃﻳﻀﹰﺎ ﰲ ﻛﺎﻣﻞ ﺍﻟﺰﻳﺎﺭﺓ ﺑﺴﻨﺪ ﻣﻌﺘﱪ ﻋﻦ ﻋﺒﺪ ﺍﻟﺮﲪﻦ ﺑﻦ ﺃﰊ ﻋﺒﺪ ﺍﷲ ﻗﺎﻝ :
ﺳﺄﻟﺖ ﺍﻟﺼﺎﺩﻕ )ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ( ﻛﻴﻒ ﺃﺿﻊ ﻳﺪﻱ ﻋﻠﻰ ﻗﺒﻮﺭ ﺍﳌﺴﻠﻤﲔ ؟ ﻓﺄﺷﺎﺭ ﺑﻴﺪﻩ ﺍﱃ ﺍﻻﺭﺽ ﻓﻮﺿﻌﻬﺎ ﻋﻠﻴﻬﺎ ﻭﻫﻮ ﻣﺴﺘﻘﺒﻞ ﺍﻟﻘﺒﻠﺔ.
393
ﻭﺭﻭﻯ ﺃﻳﻀﹰﺎ ﺑﺴﻨﺪ ﺻﺤﻴﺢ ﻋﻦ ﻋﺒﺪ ﺍﷲ ﺑﻦ ﺳﻨﺎﻥ ﻗﺎﻝ :ﻗﻠﺖ ﻟﻠﺼﺎﺩﻕ )ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ( ﻛﻴﻒ ﺃﺳﻠﻢ ﻋﻠﻰ ﺃﻫﻞ ﺍﻟﻘﺒﻮﺭ ؟ ﻗﺎﻝ :ﻧﻌﻢ ﺗﻘﻮﻝ :
ﺍﻟﺴﻼ ﻡ ﻋﻠﻰ ﺃ ﻫ ﹺﻞ ﺍﻟﺪﻳﺎﺭ ﻣ ﻦ ﺍﳌﹸﺆﻣﻨﲔ ﻭﺍﳌﺴﻠﻤﲔ ﺃﻧﺘﻢ ﻟﻨﺎ ﻓﺮﻁ ﻭﳓﻦ ﺇﻥ ﺷﺎﺀ ﺍﷲ ﺑﻜﻢ ﻻ ﺣﻘﻮﻥ ،ﻭﻋﻦ ﺡ ﺍﻟﹾﻔﺎﹺﻧﻴ ﺔ ﻭﺍ َﹾﻻﺟﺴﺎ ﺩ ﺍﳊﺴﲔ )ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ( ﻗﺎﻝ :ﻣﻦ ﺩﺧﻞ ﺍﳌﻘﺎﺑﺮ ﻓﻘﺎﻝ :ﺍﹶﻟﻠﹼـ ﻬﻢ ﺭﺏ ﻫ ﺬ ﻩ ﺍ َﹾﻻﺭﻭﺍ ﹺ ﻚ ﻭﺳﻼﻣﹰﺎ ﻣﻨﻰ، ﻚ ﻣ ﺆ ﻣﻨﺔﹲ ،ﹶﺍ ﺩ ﺧ ﹾﻞ ﻋ ﹶﻠ ﻴ ﹺﻬ ﻢ ﺭﻭﺣﹰﺎ ﻣ ﻨ ﺖ ﻣ ﻦ ﺍﻟﺪﻧﻴﺎ ﻭ ﻫ ﻰ ﹺﺑ ﺨ ﺮ ﺓ ﺍﻟﱠﱴ ﺧ ﺮ ﺟ ﺍﻟﹾﺒﺎﻟﻴ ﺔ ﻭﺍﹾﻟﻌﻈﺎ ﹺﻡ ﺍﻟﻨ
ﻛﺘﺐ ﺍﷲ ﻟﻪ ﺑﻌﺪﺩ ﺍﳋﻠﻖ ﻣﻦ ﻟﺪﻥ ﺁﺩﻡ ﺍﱃ ﺃﻥ ﺗﻘﻮﻡ ﺍﻟﺴﺎﻋﺔ ﺣﺴﻨﺎﺕ .ﻭﻋﻦ ﻋﻠﻲ) ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ( ﻗﺎﻝ :ﻣﻦ ﺩﺧﻞ ﺍﳌﻘﺎﺑﺮ ﻓﻘﺎﻝ :
ﷲ ﺴ ﹺﻢ ﺍ ِ ﹺﺑ
ﺍﻟﺮﺣﻤ ﹺﻦ ﺍﻟﺮﺣﻴ ﹺﻢ،ﺍﹶﻟﺴﻼ ﻡ ﻋﻠﻰ ﹶﺍ ﻫ ﹺﻞ ﻻ ﺍﻟـ ﻪ ﺍﻻﱠ ﺍﷲُ ،ﻣ ﻦ ﹶﺍ ﻫ ﹺﻞ ﻻ ﺍﻟـ ﻪ ﺍﻻﱠ ﺍﷲُ ،ﻳﺎ ﹶﺍ ﻫ ﹶﻞ ﻻ ﺍﻟـ ﻪ ﺍﻻﱠ ﺍﷲُ،
ﻒ ﻭ ﺟ ﺪﺗ ﻢ ﹶﻗ ﻮ ﹶﻝ ﻻ ﺍﻟـ ﻪ ﺍﻻﱠ ﺍﷲُ ،ﻣ ﻦ ﻻ ﺍﻟـ ﻪ ﺍﻻﱠ ﺍﷲُ ،ﻳﺎ ﻻ ﺍﻟـ ﻪ ﺍﻻﱠ ﺍﷲُ، ﺤﻖ ﻻ ﺍﻟـ ﻪ ﺍﻻﱠ ﺍﷲُ ،ﹶﻛ ﻴ ﹺﺑ ﺸﺮﻧﺎ ﰱ ﺯ ﻣ ﺮ ﺓ ﻣ ﻦ ﻗﺎ ﹶﻝ ﻻ ﺍﻟـ ﻪ ﺍﻻﱠ ﺍﷲُ، ﺤﻖ ﻻ ﺍﻟـ ﻪ ﺍﻻﱠ ﺍﷲُ ،ﺍ ﹾﻏ ﻔ ﺮ ﻟ ﻤ ﻦ ﻗﺎ ﹶﻝ ﻻ ﺍﻟـ ﻪ ﺍﻻﱠ ﺍﷲُ ،ﻭﺍ ﺣ ﹺﺑ ﷲ ﻋ ﻠﻰ ﻭﻟﻰ ﺍﷲِ، ﺤﻤ ﺪ ﺭﺳﻮ ﹸﻝ ﺍ ِ ﻣ
ﺃﻋﻄﺎﻩ ﺍﷲ ﺳﺒﺤﺎﻧﻪ ﻭﺗﻌﺎﱃ ﺛﻮﺍﺏ ﲬﺴﲔ ﺳﻨﺔ ﻭﻛﻔﹼﺮ ﻋﻨﻪ ﻭﻋﻦ ﺃﺑﻮﻳﻪ ﺳﻴﺌﺎﺕ ﲬﺴﲔ ﺳﻨﺔ.
ﻭﰲ ﺭﻭﺍﻳﺔ ﺍﺧﺮﻯ ﺍﻥﹼ ﺃﺣﺴﻦ ﻣﺎ ﻳﻘﺎﻝ ﰲ ﺍﳌﻘﺎﺑﺮ ﺍﺫﺍ ﻣﺮﺭﺕ ﻋﻠﻴﻪ ﺃﻥ ﺗﻘﻒ ﻭﺗﻘﻮﻝ :
ﺸ ﺮ ﻫ ﻢ ﻣ ﻊ ﻣ ﻦ ﺍﹶﻟﻠﹼـ ﻬﻢ ﻭﻟﱢ ﹺﻬ ﻢ ﻣﺎ ﺗ ﻮﻟﱠﻮﺍ ﻭﺍ ﺣ
ﹶﺍ ﺣﺒﻮﺍ. ﻭﻗﺎﻝ ﺍﻟﺴﻴﺪ ﺍﺑﻦ ﻃﺎﻭﻭﺱ ﰲ ﻣﺼﺒﺎﺡ ﺍﻟﺰﺍﺋﺮ :ﺍﺫﺍ ﺃﺭﺩﺕ ﺯﻳﺎﺭﺓ ﺍﳌﺆﻣﻨﲔ ﻓﻴﻨﺒﻐﻲ ﺃﻥ ﻳﻜﻮﻥ ﻳﻮﻡ ﺍﳋﻤﻴﺲ ﻭﺍﻻﹼ ﻓﻔﻲ ﺃﻱ ﻭﻗﺖ ﺷﺌﺖ ﻭﺻﻔﺘﻬﺎ ﺃﻥ ﺗﺴﺘﻘﺒﻞ ﺍﻟﻘﺒﻠﺔ ﻭﺗﻀﻊ ﻳﺪﻙ ﻋﻠﻰ ﺍﻟﻘﱪ ﻭﺗﻘﻮﻝ :
ﺸﺘ ﻪ ﻭﺁ ﻣ ﻦ ﺭ ﻭ ﻋﺘﻪ، ﺲ ﻭ ﺣ ﺻ ﹾﻞ ﻭ ﺣ ﺪﺗ ﻪ ﻭﺁﹺﻧ ﺍﹶﻟﻠﹼـ ﻬﻢ ﺍ ﺭ ﺣ ﻢ ﹸﻏ ﺮﺑﺘ ﻪ ﻭ
ﺤ ﹾﻘ ﻪ ﹺﺑ ﻤ ﻦ ﻛﺎ ﹶﻥ ﻳﺘ ﻮﻻﹼ ﻩ ﺴﺘﻐﲎ ﺑﹺﻬﺎ ﻋ ﻦ ﺭ ﺣ ﻤ ﺔ ﻣ ﻦ ﺳﻮﺍﻙ ،ﻭﹶﺍﹾﻟ ﻚ ﺭ ﺣ ﻤ ﹰﺔ ﻳ ﻭﹶﺍ ﺳ ﻜ ﻦ ﺍﹶﻟ ﻴ ﻪ ﻣ ﻦ ﺭ ﺣ ﻤﺘ ﹶﺍﻧ ﺰﻟﹾﻨﺎ ﻩ ﰱ ﹶﻟ ﻴ ﹶﻠ ﺔ ﺍﹾﻟ ﹶﻘ ﺪ ﹺﺭ
ﰒﹼ ﺍﻗﺮﺃ(
ﺍﻧﺎ
)ﺳﺒﻊ ﻣﺮﺍﺕ(.
ﻭﺭﻭﻱ ﰲ ﺻﻔﺔ ﺯﻳﺎﺭﻢ ﻭﺛﻮﺍﺎ ﺣﺪﻳﺚ ﺁﺧﺮ ﻋﻦ ﻓﻀﻴﻞ ﻗﺎﻝ :ﻣﻦ ﻗﺮﺃ
ﺍﻧﺎ ﹶﺍﻧ ﺰﻟﹾﻨﺎ ﻩ
ﷲ ﹶﺍ ﺣ ﺪ (ﺍﻧﺎ ﹶﺍﻧ ﺰﻟﹾﻨﺎ ﻩ )ﺳﻮﺭﺓ ﺍﳊﻤﺪ ﻭﺍﳌﻌﻮﺫﺗﲔ ﻭ( ﹸﻗ ﹾﻞ ﻫ ﻮ ﺍ ُ
)ﻭﺁﻳﺔ ﺍﻟﻜﺮﺳﻲ ﺛﻼﺙ ﻣﺮﺍﺕ ﻛﻞﹼ ﺳﻮﺭﺓ.
ﻋﻨﺪ ﻗﱪ ﻣﺆﻣﻦ ﺳﺒﻊ ﻣﺮﺍﺕ ﺑﻌﺚ ﺍﷲ ﺍﻟﻴﻪ ﻣﻠﻜﹰﺎ ﻳﺒﻌﺪ ﺍﷲ ﻋﻨﺪ
ﻗﱪﻩ ﻭﻳﻜﺘﺐ ﻟﻠﻤﻴﺖ ﺛﻮﺍﺏ ﻣﺎ ﻳﻌﻤﻞ ﺫﻟﻚ ﺍﳌﻠﻚ ﻓﺎﺫﺍ ﺑﻌﺜﻪ ﺍﷲ ﻣﻦ ﻗﱪﻩ ﱂ ﳝﺮ ﻋﻠﻰ ﻫﻮﻝ ﺍﻻﹼ ﺻﺮﻓﻪ ﺍﷲ ﻋﻨﻪ ﺑﺬﻟﻚ ﺍﳌﻠﻚ ﺣﺘﻰ ﻳﺪﺧﻠﻪ ﺍﳉﻨﺔ ﻭﻳﻘﺮﺃ ﻣﻊ
ﻭﺭﻭﻱ ﺃﻳﻀﹰﺎ ﰲ ﺻﻔﺔ ﺯﻳﺎﺭﻢ ﺭﻭﺍﻳﺔ ﺃﺧﺮﻯ ﻋﻦ ﳏﻤﺪ ﺑﻦ ﻣﺴﻠﻢ ﻗﺎﻝ :ﻗﻠﺖ ﻟﻠﺼﺎﺩﻕ ﺻﻠﻮﺍﺕ ﺍﷲ ﻭﺳﻼﻣﻪ ﻋﻠﻴﻪ ﻧﺰﻭﺭ ﺍﳌﻮﺗﻰ ﻗﺎﻝ :ﻧﻌﻢ ،ﻗﻠﺖ :
ﻓﻴﻌﻠﻤﻮﻥ ﺑﻨﺎ ﺍﺫﺍ ﺃﺗﻴﻨﺎﻫﻢ ،ﻗﺎﻝ :ﺍﻱ ﻭﺍﷲ ﻟﻴﻌﻠﻤﻮﻥ ﺑﻜﻢ ﻭﻳﻔﺮﺣﻮﻥ ﺑﻜﻢ ﻭﻟﻴﺴﺘﺄﻧﺴﻮﻥ ﺍﻟﻴﻜﻢ ،ﻗﺎﻝ :ﻗﻠﺖ :ﻓﺄﻱ ﺷﻲﺀ ﻧﻘﻮﻝ ﺍﺫﺍ ﺃﺗﻴﻨﺎﻫﻢ ؟ ﻗﺎﻝ :
ﻗﹸﻞ :
ﻚ ﹺﺭﺿﻮﺍﻧﺎﹰ ،ﻭﹶﺍ ﺳ ﻜ ﻦ ﺍﹶﻟ ﻴ ﹺﻬ ﻢ ﻣ ﻦ ﻚ ﹶﺍﺭﻭﺍ ﺣ ﻬﻢ ،ﻭﹶﻟﻘﱢ ﹺﻬ ﻢ ﻣ ﻨ ﺽ ﻋ ﻦ ﺟﻨﻮﹺﺑ ﹺﻬﻢ ،ﻭﺻﺎ ﻋ ﺪ ﺍﹶﻟ ﻴ ﻑ ﺍ َﹾﻻ ﺭ ﺍﹶﻟﻠﹼـ ﻬﻢ ﺟﺎ ﻚ ﻋﻠﻰ ﹸﻛﻞﱢ ﺷﻰﺀ ﻗﹶﺪﻳ ﺮ. ﺸﺘ ﻬﻢ ،ﺍﻧ ﺲ ﹺﺑ ﻪ ﻭ ﺣ ﺼ ﹸﻞ ﹺﺑ ﻪ ﻭ ﺣ ﺪﺗ ﻬ ﻢ ﻭﺗﻮﹺﻧ ﻚ ﻣﺎ ﺗ ﺭ ﺣ ﻤﺘ 394
ﰒ ﻗﺎﻝ ﺍﻟﺴﻴﺪ :ﻓﺎﺫﺍ ﻛﻨﺖ ﺑﲔ ﺍﻟﻘﺒﻮﺭ ﻓﺎﻗﺮﺃ( ﺍﻻﻣﻮﺍﺕ.
ﷲ ﹶﺍ ﺣ ﺪ ﹸﻗ ﹾﻞ ﻫ ﻮ ﺍ ُ
)ﺍﺣﺪﻯ ﻋﺸﺮ ﻣﺮﺓ ﻭﺍﻫﺪ ﺫﻟﻚ ﳍﻢ ،ﻓﻘﺪ ﺭﻭﻱ ﺍﻥﹼ ﺍﷲ ﻳﺜﻴﺒﻪ ﻋﻠﻰ ﻋﺪﺩ
ﻭﺭﻭﻱ ﰲ ﻛﺎﻣﻞ ﺍﻟﺰﻳﺎﺭﺓ ﻋﻦ ﺍﻟﺼﺎﺩﻕ )ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ( ﻗﺎﻝ :ﺍﺫﺍ ﺯﺭﰎ ﻣﻮﺗﺎﻛﻢ ﻗﺒﻞ ﻃﻠﻮﻉ ﺍﻟﺸﻤﺲ ﲰﻌﻮﺍ ﻭﺃﺟﺎﺑﻮﻛﻢ ﻭﺍﺫﺍ ﺯﺭﲤﻮﻫﻢ ﺑﻌﺪ ﻃﻠﻮﻉ ﺍﻟﺸﻤﺲ ﲰﻌﻮﺍ ﻭﱂ ﳚﻴﺒﻮﻛﻢ.
ﻼ ،ﻛﻤﺎ ﻗﺎﻝ ﻻﰊ ﺫﺭ : ﻭﻗﺪ ﺭﻭﻱ ﰲ ﻛﺘﺎﺏ ﺍﻟﺪﻋﻮﺍﺕ ﻟﻠﺮﺍﻭﻧﺪﻱ ﺣﺪﻳﺚ ﻋﻦ ﺭﺳﻮﻝ ﺍﷲ )ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺁﻟﻪ ﻭﺳﻠﻢ( ﰲ ﻛﺮﺍﻫﺔ ﺯﻳﺎﺭﺓ ﺍﻻﻣﻮﺍﺕ ﻟﻴ ﹰ
ﻭﻻ ﺗﺰﺭﻫﻢ ﺍﺣﻴﺎﻧﹰﺎ ﺑﺎﻟﻠﻴﻞ.
ﻭﺭﻭﻱ ﰲ ﳎﻤﻮﻋﺔ ﺍﻟﺸﻴﺦ ﺍﻟﺸﻬﻴﺪ ﻋﻦ ﺭﺳﻮﻝ ﺍﷲ )ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺁﻟﻪ ﻭﺳﻠﻢ( ﻗﺎﻝ :ﻻ ﻳﻘﻮﻝ ﺃﺣﺪ ﻋﻨﺪ ﻗﱪ ﻣﻴﺖ ﺛﻼﺙ ﻣﺮﺍﺕ
ﺖ ﺏ ﻫـﺬﹶﺍ ﺍﹾﻟ ﻤﻴ ﺤﻤﺪ ﹶﺍ ﹾﻥ ﻻ ﺗ ﻌﺬﱢ ﺤﻤﺪ ﻭﺁ ﹺﻝ ﻣ ﺤﻖ ﻣ ﻚ ﹺﺑ ﺍﻧﻰ ﹶﺍ ﺳﹶﺎﹸﻟ
ﺍﹶﻟﻠﹼـ ﻬﻢ
ﺍﻻﹼ ﻭﺍﻗﺼﻰ ﺍﷲ ﻋﻨﻪ ﻋﺬﺍﺏ ﻳﻮﻡ ﺍﻟﻘﻴﺎﻣﺔ.
ﻭﻋﻦ ﺟﺎﻣﻊ ﺍﻻﺧﺒﺎﺭ ﻋﻦ ﺑﻌﺾ ﺃﺻﺤﺎﺏ ﺍﻟﻨﱯ )ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺁﻟﻪ ﻭﺳﻠﻢ( ﻗﺎﻝ :ﻗﺎﻝ ﺭﺳﻮﻝ ﺍﷲ )ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺁﻟﻪ ﻭﺳﻠﻢ( :ﺍﻫﺪﻭﺍ ﳌﻮﺗﺎﻛﻢ ،
ﻓﻘﻠﻨﺎ :ﻳﺎ ﺭﺳﻮﻝ ﺍﷲ ﻭﻣﺎ ﺪﻱ ﺍﻻﻣﻮﺍﺕ ؟ ﻗﺎﻝ :ﺍﻟﺼﺪﻗﺔ ﻭﺍﻟﺪﻋﺎﺀ ،ﻭﻗﺎﻝ :ﺍﻥﹼ ﺃﺭﻭﺍﺡ ﺍﳌﺆﻣﻨﲔ ﺗﺄﰐ ﻛﻞﹼ ﲨﻌﺔ ﺍﱃ ﺍﻟﺴﻤﺎﺀ ﺍﻟﺪﻧﻴﺎ ﲝﺬﺍﺀ ﺩﻭﺭﻫﻢ ﻭﺑﻴﻮﻢ ﻳﻨﺎﺩﻯ ﻛﻞﹼ ﻭﺍﺣﺪ ﻣﻨﻬﻢ ﺑﺼﻮﺕ ﺣﺰﻳﻦ ﺑﺎﻛﲔ :ﻳﺎ ﺃﻫﻠﻲ ﻭﻳﺎ ﻭﻟﺪﻱ ﻭﻳﺎ ﺃﰊ ﻭﻳﺎ ﺃﻣﻲ ﻭﺍﻗﺮﺑﺎﺋﻲ ﺍﻋﻄﻔﻮﺍ ﻋﻠﻴﻨﺎ ﻳﺮﲪﻜﻢ ﺍﷲ ﺑﺎﻟﹼﺬﻱ ﻛﺎﻥ ﰲ
ﺃﻳﺪﻳﻨﺎ ﻭﺍﻟﻮﻳﻞ ﻭﺍﳊﺴﺎﺏ ﻋﻠﻴﻨﺎ ﻭﺍﳌﻨﻔﻌﺔ ﻟﻐﲑﻧﺎ ،ﻭﻳﻨﺎﺩﻱ ﻛﻞﹼ ﻭﺍﺣﺪ ﻣﻨﻬﻢ ﺍﱃ ﺃﻗﺮﺑﺎﺋﻪ :ﺍﻋﻄﻔﻮﺍ ﻋﻠﻴﻨﺎ ﺑﺪﺭﻫﻢ ﺃﻭ ﺭﻏﻴﻒ ﺃﻭ ﺑﻜﺴﻮﺓ ﻳﻜﺴﻮﻛﻢ ﺍﷲ ﻣﻦ
ﻟﺒﺎﺱ ﺍﳉﻨﺔ ،ﰒﹼ ﺑﻜﻰ ﺍﻟﻨﱯ( ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺁﻟﻪ ﻭﺳﻠﻢ( ﻭﺑﻜﻴﻨﺎ ﻣﻌﻪ ،ﻓﻠﻢ ﻳﺴﺘﻄﻊ ﺍﻟﻨﱯ )ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺁﻟﻪ ﻭﺳﻠﻢ(ﺃﻥ ﻳﺘﻜﻠﹼﻢ ﻣﻦ ﻛﺜﺮﺓ ﺑﻜﺎﺋﻪ ،ﰒﹼ
ﻗﺎﻝ )ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺁﻟﻪ ﻭﺳﻠﻢ( :ﺍﻭﻟﺌﻚ ﺍﺧﻮﺍﻧﻜﻢ ﰲ ﺍﻟﺪﻳﻦ ﻓﺼﺎﺭﻭﺍ ﺗﺮﺍﺑﹰﺎ ﺭﻣﻴﻤﹰﺎ ﺑﻌﺪ ﺍﻟﺴﺮﻭﺭ ﻭﺍﻟﻨﻌﻴﻢ ﻓﻴﻨﺎﺩﻭﻥ ﺑﺎﻟﻮﻳﻞ ﻭﺍﻟﺜﹼﺒﻮﺭ ﻋﻠﻰ ﺃﻧﻔﺴﻬﻢ ، ﻳﻘﻮﻟﻮﻥ :ﻳﺎ ﻭﻳﻠﻨﺎ ﻟﻮ ﺃﻧﻔﻘﻨﺎ ﻣﺎ ﻛﺎﻥ ﰲ ﺃﻳﺪﻳﻨﺎ ﰲ ﻃﺎﻋﺔ ﺍﷲ ﻭﺭﺿﺎﺋﻪ ﻣﺎ ﻛﻨﺎ ﳓﺘﺎﺝ ﺍﻟﻴﻜﻢ ،ﻓﲑﺟﻌﻮﻥ ﲝﺴﺮﺓ ﻭﻧﺪﺍﻣﺔ ﻭﻳﻨﺎﺩﻭﻥ :ﺃﺳﺮﻋﻮﺍ ﺻﺪﻗﺔ
ﺍﻻﻣﻮﺍﺕ.
ﻭﺭﻭﻱ ﻋﻨﻪ ﺃﻳﻀﹰﺎ ﻗﺎﻝ :ﻣﺎ ﺗﺼﺪﻗﺖ ﳌﻴﺖ ﻓﻴﺄﺧﺬﻫﺎ ﻣﻠﻚ ﰲ ﻃﺒﻖ ﻣﻦ ﻧﻮﺭ ﺳﺎﻃﻊ ﺿﻮﺅﻫﺎ ﻳﺒﻠﻎ ﺳﺒﻊ ﲰﺎﻭﺍﺕ ﰒﹼ ﻳﻘﻮﻡ ﻋﻠﻰ ﺷﻔﲑ ﺍﳋﻨﺪﻕ ﻓﻴﻨﺎﺩﻱ :
ﺍﹶﻟﺴﻼ ﻡ ﻋ ﹶﻠ ﻴ ﹸﻜ ﻢ ﻳﺎ ﹶﺍ ﻫ ﹶﻞ ﺍﹾﻟ ﹸﻘﺒﻮ ﹺﺭ
ﺍﻫﻠﻜﻢ ﺍﻫﺪﻭﺍ ﺍﻟﻴﻜﻢ ﺬﻩ ﺍﳍﺪﻳﺔ ،ﻓﻴﺄﺧﺬﻫﺎ ﻭﻳﺪﺧﻞ ﺎ ﰲ ﻗﱪﻩ ﺗﻮﺳﻊ ﻋﻠﻴﻪ ﻣﻀﺎﺟﻌﻪ ،ﻓﻘﺎﻝ )ﺻﻠﻰ ﺍﷲ
ﻋﻠﻴﻪ ﻭﺁﻟﻪ ﻭﺳﻠﻢ( :ﺃﻻ ﻣﻦ ﺃﻋﻄﻒ ﳌﻴﺖ ﺑﺼﺪﻗﺔ ﻓﻠﻪ ﻋﻨﺪ ﺍﷲ ﻣﻦ ﺍﻻﺟﺮ ﻣﺜﻞ ﹸﺍﺣﺪ ﻭﻳﻜﻮﻥ ﻳﻮﻡ ﺍﻟﻘﻴﺎﻣﺔ ﰲ ﻇﻞﹼ ﻋﺮﺵ ﺍﷲ ﻳﻮﻡ ﻻ ﻇﻞﹼ ﺍﻻﹼ ﻇﻞﹼ ﺍﻟﻌﺮﺵ ﻭﺣﻲ ﻭﻣﻴﺖ ﳒﺎ ﺬﻩ ﺍﻟﺼﺪﻗﺔ.
ﻭﺣﻜﻰ ﺍﻥﹼ ﻭﺍﱄ ﺧﺮﺍﺳﺎﻥ ﺷﻮﻫﺪ ﰲ ﺍﳌﻨﺎﻡ ﻭﻫﻮ ﻳﻘﻮﻝ :ﺍﺑﻌﺜﻮﺍ ﺍﱄﹼ ﻣﺎ ﺗﻄﺮﺣﻮﻧﻪ ﺍﱃ ﺍﻟﻜﻼﺏ ﻓﺎﻧﻲ ﻣﻔﺘﻘﺮ ﺍﻟﻴﻪ. ﻼ ﻭﻫﻲ ﻋﻠﻰ ﻣﺎ ﻟﻪ ﻣﻦ ﺟﺰﻳﻞ ﺍﻻﺟﺮ ﺫﺍﺕ ﻓﻮﺍﺋﺪ ﻭﺁﺛﺎﺭ ﻋﻈﻴﻤﺔ ﻓﻬﻲ ﺗﻮﺭﺙ ﺍﻟﻌﱪﺓ ﻭﺍﻻﻧﺘﺒﺎﻩ ﻭﺍﻟﺰﻫﺪ ﻭﺍﻋﻠﻢ ﺍﻥﹼ ﻟﺰﻳﺎﺭﺓ ﻗﺒﻮﺭ ﺍﳌﺆﻣﻨﲔ ﺃﺟﺮﹰﺍ ﺟﺰﻳ ﹰ
ﻭﺍﻻﻋﺮﺍﺽ ﻋﻦ ﺍﻟﺪﻧﻴﺎ ﻭﺍﻟﺮﻏﺒﺔ ﰲ ﺍﻻﺧﺮﺓ ﻭﻳﻨﺒﻐﻲ ﺯﻳﺎﺭﺓ ﺍﳌﻘﺎﺑﺮ ﺍﺫﺍ ﺍﺷﺘﺪ ﺍﻟﺴﺮﻭﺭ ﺃﻭ ﺍﻟﻐﻢ .ﻓﺎﻟﻌﺎﻗﻞ ﻣﻦ ﺍﺗﺨﺬ ﺍﳌﻘﺎﺑﺮ ﻋﱪﺓ ﻳﱰﻉ ﺎ ﺣﻼﻭﺓ ﺍﻟﺪﻧﻴﺎ ﻣﻦ
ﻗﻠﺒﻪ ﻭﳛﻮﻝ ﺷﻬﺪﻫﺎ ﻣﺮﹰﺍ ﰲ ﺫﺍﺋﻘﺘﻪ ﻭﺗﻔﻜﹼﺮ ﰲ ﻓﻨﺎﺀ ﺍﻟﺪﻧﻴﺎ ﻭﺗﻘﻠﹼﺐ ﺃﺣﻮﺍﻟﻪ ﻭﺍﺳﺘﺤﻀﺮ ﺑﺎﻟﺒﺎﻝ ﺍﻧﻪ ﻫﻮ ﻧﻔﺴﻪ ﺳﻴﻜﻮﻥ ﻋﻤﺎ ﻗﺮﻳﺐ ﻣﺜﻠﻬﻢ ﻭﻳﻘﺼﺮ ﻳﺪﻩ ﻋﻦ ﺍﻟﺼﺎﳊﺎﺕ ﻭﻳﻜﻮﻥ ﻋﱪﺓ ﻟﻐﲑﻩ.
ﻭﻟﻘﺪ ﺃﺟﺎﺩ ﺍﻟﺸﻴﺦ ﺍﻟﻨﻈﺎﻣﻲ ﰲ ﻗﻮﻟﻪ: ﺯﻧﺪﻩ ﺩﱃ ﺩﺭ ﺻﻒ ﺍﻓﺴﺮﺩﮔﺎﻥ 395
ﺭﻓﺖ ﻤﺴﺎﻳﮕﻰ ﻣﺮﺩﮔﺎﻥ
ﺣﺮﻑ ﻓﻨﺎ ﺧﻮﺍﻧﺪ ﺯ ﻫﺮ ﻟﻮﺡ ﭘﺎﻙ ﻛﺎﺭﺷﻨﺎﺳﻰ ﭘﻰ ﺗﻔﺘﻴﺶ ﺣﺎﻝ
ﺭﻭﺡ ﺑﻘﺎ ﺟﺴﺖ ﺯ ﻫﺮ ﺭﻭﺡ ﭘﺎﻙ ﻛﺮﺩ ﺍﺯ ﺍﻭ ﺑﺮ ﺳﺮ ﺭﺍﻫﻰ ﺳﺆﺍﻝ ﺭﺧﺖ ﺳﻮﻯ ﻣﺮﺩﻩ ﻛﺸﻴﺪﻥ ﭼﺮﺍﺳﺖ
ﻛﲔ ﳘﻪ ﺍﺯ ﺯﻧﺪﻩ ﺭﻣﻴﺪﻥ ﭼﺮﺍﺳﺖ ﮔﻔﺖ ﭘﻠﻴﺪﺍﻥ ﲟﻐﺎﻙ ﺍﻧﺪﺭﻧﺪ ﻣﺮﺩﻩ ﺩﻻﻧﻨﺪ ﺑﺮﻭﻯ ﺯﻣﲔ
ﭘﺎﻙ ﺎﺩﺍﻥ ﺗ ﻪ ﺧﺎﻙ ﺍﻧﺪﺭﻧﺪ ﺮ ﭼﻪ ﺑﺎ ﻣﺮﺩﻩ ﺷﻮﻡ ﳘﻨﺸﲔ
ﳘﺪﻣﻰ ﻣﺮﺩﻩ ﺩﻫﺪ ﻣﺮﺩﮔﻰ
ﺻﺤﺒﺖ ﺍﻓﺴﺮﺩﻩ ﺩﻝ ﺍﻓﺴﺮﺩﮔﻰ
ﺯﻳﺮ ﮔﻞ ﺁﻧﺎﻧﻜﻪ ﭘﺮﺍﻛﻨﺪﻩ ﺍﻧﺪ
ﮔﺮ ﭼﻪ ﺑﱳ ﻣﺮﺩﻩ ﺑﺪﻝ ﺯﻧﺪﻩ ﺍﻧﺪ
ﻣﺮﺩﻩ ﺩﱃ ﺑﻮﺩ ﻣﺮﺍ ﭘﻴﺶ ﺍﺯ ﺍﻳﻦ ﺯﻧﺪﻩ ﺷﺪﻡ ﺍﺯ ﻧﻈﺮ ﭘﺎﻛﺸﺎﻥ
ﺑﺴﺘﻪ ﻫﺮ ﭼﻮﻥ ﻭﭼﺮﺍ ﭘﻴﺶ ﺍﺯ ﺍﻳﻦ ﺁﺏ ﺣﻴﺎﺗﺴﺖ ﻣﺮﺍ ﺧﺎﻛﺸﺎﻥ
ﲔ. ﻭ ﹸﻗ ﹾﻞ ﺍﻧﻰ ﻻ ﺣ ﻖ ﹺﺑ ﹺﻬ ﻢ ﻓﻰ ﺍﻟﻼﹼﺣﻘ ﰎﹼ ﻣﺎ ﻗﺪﺭ ﺗﺴﺠﻴﻠﻪ ﰲ ﻫﺬﺍ ﺍﻟﻜﺘﺎﺏ ﺍﻟﺸﺮﻳﻒ ﻟﻴﻠﺔ ﺍﻻﺣﺪ ﺍﳌﻮﺍﻓﻖ ﻋﺎﺷﺮ ﺷﻬﺮ ﺫﻱ ﺍﻟﻘﻌﺪﺓ ﺍﳊﺮﺍﻡ ﺳﻨﺔ ﺃﻟﻒ ﻭﺛﻼﲦﺎﺋﺔ ﻭﺃﺭﺑﻊ ﻭﺃﺭﺑﻌﲔ ) (1344ﻭﻫﻲ
ﻟﻴﻠﺔ ﻣﻴﻼﺩ ﺃﰊ ﺍﳊﺴﻦ ﺍﻟﺮﺿﺎ ﺻﻠﻮﺍﺕ ﺍﷲ ﻋﻠﻴﻪ ﻭﻗﺪ ﺑﻠﻐﲏ ﺍﻟﻴﻮﻡ ﺭﺳﺎﻟﺔ ﺗﻨﺒﺌﲏ ﺑﻮﻓﺎﺓ ﻭﺍﻟﺪﰐ ﻓﻠﺬﻟﻚ ﺃﺭﺟﻮ ﻣﻦ ﺍﺧﻮﺍﱐ ﺍﳌﺆﻣﻨﲔ ﻣﻦ ﺍﻧﺘﻔﻊ ﻣﻨﻬﻢ ﺬﺍ
ﺍﻟﻜﺘﺎﺏ ﺍﻟﺪﻋﺎﺀ ﻭﺍﻟﺰﻳﺎﺭﺓ ﳍﺎ ﺭﲪﺔ ﺍﷲ ﻭﻏﻔﺮﺍﻧﻪ ﻋﻠﻴﻬﺎ ﻭﱄ ﻭﻟﻮﺍﻟﺪﻱ ﰲ ﺍﳊﻴﺎﺓ ﻭﺑﻌﺪ ﺍﳌﻤﺎﺕ ﻭﺍﳊﻤﺪ ﷲ ﺃﻭ ﹰﻻ ﻭﺁﺧﺮﹰﺍ ﻭﺻﻠﹼﻰ ﺍﷲ ﻋﻠﻰ ﳏﻤﺪ ﻭﺁﻟﻪ ﺍﻟﻄﹼﺎﻫﺮﻳﻦ
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