Nahid_roxan_08_11_06

‫  ﻫــﺮ ﺣــﺎ‪ 0‬ﺑﻴﺎﻧﻴﺔ ﻧﻬﻀﺖ   ﺿﻤﻦ ﺗﻘﺪﻳﺮ " ﺗﻤﺠﻴﺪ   ﻫﺎ " ﺣﻘﻮ‪ +‬ﻣﺮ   ﻗﺎﻧﻮ ﺳﺎﺳــﻰ »ﻣﺘﺮﻗﻰ« ﺣﻜﻮﻣﺖ‬ ‫ﺳــﻼﻣﻰ‪  ،‬ﻋﻤﻠﻜﺮ "‪ A‬ﻃﻼﻋﺎ‪ A‬ﻧﻴﺰ ﺑﺮ ﻧﺎﺧﺮﺳــﻨﺪ ﻛﺮ ‪ ،‬ﭼﺮ ﻛﻪ ﻳﻦ "ﺗﺨﺎﻧﻪ  ﺑﺮﭘﺎﺋﻰ ﻧﻤﺎ " ﻓﺎﺗﺤﻪ ﺧﻮﻧﺪ "‬ ‫ ﻳﮕﺮ ﻣﺮﺳــﻢ ﮔﻮﻛﻨﺎﻧﺔ ﻧﻬﻀﺖ ﻛﺬ ﻣﻤﺎﻧﻌﺖ ﺑﻪ ﻋﻤﻞ " ‪ « » " .‬ﺑﺮ ﻋﻀﺎ ﻧﻬﻀﺖ ﻣﻨﻔﻮ ﻓﻘﻂ    ﺑﺮﭘﺎﺋﻰ‬ ‫ﻣﺮﺳﻢ "ﺿﻪﺧﻮﻧﻰ " ﻣﺮ ﺷﻮﺋﻰ " ﺑﺮﮔﺰ ﻧﻤﺎ "  ﻳﻚ ﻛﻠﻤﻪ‪» ،‬ﮔﺴﺘﺮ‪ X‬ﺗﻘﺪ‪ «C‬ﺧﻼﺻﻪ ﻣﻰﺷﻮ ‪.‬‬

‫»ﺣ ﻤﺖ« ﻣﺰ
!‬ ‫ﺑﻪ ﻣﺤﺾ »ﻧﺘﺼﺎ‪ «#‬ﺷــﻬﻴﺪ "ﺑﺎﻣﺎ‪ ،‬ﺟﻴﺮﺧﻮ ﺳــﺎﻣﺎ ﺳــﻴﺎ  ﻳﺮ‪ ،‬ﻛﻪ ﻧﺎ ﻧﻬﻀﺖ   ﺑﺮ ﺧﻮ ﮔﺬﺷــﺘﻪﻧﺪ ﺑﻴﺎﻧﻴﻪ‬ ‫ﺻﺎ  ﻛﺮ ‪  ،‬ﻛﻤﺎ‪ 0‬ﺑﻴﺸــﺮﻣﻰ ﻣﺪﻓﻊ ﺣﻘﻮ‪ +‬ﻧﺎ‪ " ،‬ﻛﺎﮔﺮ " ﺣﺘﺮ ﺑﻪ  ‪  ،‬ﭼﺎﭼﻮ‪» #‬ﻗﺎﻧﻮ ﺳﺎﺳــﻰ‬ ‫"ﻻﻳﺖ ﻓﻘﻴﻪ« ﺷﺪﻧﺪ! ﭼﺮ ﻛﻪ ﻗﺎﻧﻮ ﺳﺎﺳﻰ ﺣﻜﻮﻣﺖ ﺳﻼﻣﻰ ﻛﻪ ﺑﻪ ﻫﻤﺖ ﮔﺮ" ﺑﺎﮔﺎ ﻣﻨﻔﻮ ﺑﺎ ﺗﻜﻴﻪ ﺑﺮ‬ ‫»ﺗﻘﺪ‪ «C‬ﺗﺪ"ﻳﻦ ﺷــﺪ‪ ،‬ﺑﺮ ﺳــﺎ‪ C‬ﻇﻬﺎ‪" A‬ﻳﺮ ﻛﺸﻮ ﻣﻬﺠﻮﺷﺎ‪ ،‬ﺑﺮ ﺣﺪﻳﺚ ﻣﺴﻠﻢ‪ ،‬ﻓﺮﻣﺎﻳﺶ‬ ‫ﻣﻌﺼﻮ " ﻧﻬﺞﻟﺒﻼﻏﻪ ﺗﻜﻴﻪ  ‪ .‬ﻟﺒﺘﻪ ﺗﻨﻬﺎ ﺣﺪﻳﺚ ﻣﺴﻠﻢ "ﻗﻌﻴﺖ ﻣﺰ " ﮔﺮ" ﺑﺎﮔﺎ‬ ‫ﺑﺮ ﺳــﺎﻣﺎ ﺳﻴﺎ ﺳــﺖ ﻛﻪ ﺑﻪ ﺛﺒﺎ‪ A‬ﺳــﻴﺪ‪ ،‬ﮔﺮ ﻧﻪ‪» ،‬ﺣﺪﻳﺚ« ﻧﻤﻰﺗﻮﻧﺪ‬ ‫ﻣﺴــﻠﻢ ﺑﺎﺷﺪ ﭼﻪ  ﻳﻨﺼﻮ‪ N   A‬ﺳــﻨﺎ " ﺷﻮﻫﺪ ﺗﺎﻳﺨﻰ ﻗﺮ‬ ‫ﻣﻰﮔﻴﺮ ‪.‬‬

‫ ﺑﻼگ‬

‫ﻧﺎﻫﻴﺪ ﻛﺴﺎ
‬ ‫‪ 6‬ﻧﻮﻣﺒﺮ ‪2008‬‬

‫»ﺗﻘﺪ‪ «C‬ﺑﻬﺘﺮﻳﻦ ﺑﺰ ﻓﺎﺷﻴﺴــﻢ ﺑﺮ ﺳﺮﻛﻮ‪ #‬ﻣﺮ  ﺳــﺖ‪ " ،‬ﮔﺮ ﻳﻦ ﻓﺎﺷﻴﺴﻢ ﻣﺎﻧﻨﺪ ﺣﻜﻮﻣﺖ ﺳﻼﻣﻰ ﺟﻤﻜﺮ ﺑﻪ ﻳﻮ‬ ‫ﺳــﺘﻌﻤﺎ ﻧﻴﺰ ﺳــﺘﻪ ﺑﺎﺷﺪ‪ ،‬ﺑﻪ ﺗﻘﺪ‪ C‬ﺑﻴﺸــﺘﺮ ﻧﻴﺎ ﺧﻮﻫﺪ ﺷــﺖ‪  .‬ﻧﺘﻴﺠﻪ ﻳﻦ "ﻫﺎ ﻫﻤﻪ ﺑﺮ ﮔﺴﺘﺮ‪» X‬ﺗﻘﺪ‪«C‬‬ ‫ﻗﻴــﺎ ﻛﺮ ﻧﺪ ﺗﺎ ﻫﻤﮕﺎ  ﺑﻪ ﻟﺠﻦ ﻓﺎﺷﻴﺴــﻢ ﺑﻴﺎﻻﻳﻨﺪ‪ .‬ﺑﻪ ﻋﻨﻮ ﻧﻤﻮﻧﻪ‪ ،‬ﺟﻮ  ﻣﻠــﻰ‪ ،‬ﻳﻜﻰ  "ﺑﺎ‪X‬ﷲﻫﺎ ﻛﻬﻨﻪﻛﺎ‬ ‫ﺟﻤﻜﺮ‪ ،‬ﺑﻪ ﺳﻜﻮﻻﻳﺴﻢ  ﻧﺸﮕﺎ ﻋﺘﺮ[ ﻛﺮ  " ﺧﻮﻫﺎ »ﻋﻠﻢ ﻳﻨﻰ« ﺷﺪ‪ .‬ﺗﺮﻫﺎ‪ A‬ﺧﻮﻧﺪ ﺟﻮ   ﺳﺎﻳﺖ ﭘﻴﻚ‬ ‫ﻳــﺮ‪ ،‬ﻣﻮ] ﭘﻨﺠﻢ ﻧﻮﻣﺒﺮ ﻣﻮﺟﻮ ﺳــﺖ‪ .‬ﻳﻦ ﻣﻬﻤﻞﺑﺎﻓﻰﻫﺎ " ﻣﻔﺖﮔﻮﺋﻰﻫــﺎ  "ﻇﺎﻳﻒ ﻳﺰﺧﻮ ﻛﺎﺧﺎﻧﺔ ﺟﺎﻟﻪ ﭘﺮ"‬ ‫ﺳــﺖ‪ .‬ﻳﻨﺎ  ﻃﺮﻳﻖ ﻳﻦ ﭼﺮﻧﺪﺑﺎﻓﻰﻫﺎ ﭘﻴﻮﺳــﺘﻪ ﺑﻪ »ﺗﻜﻠﻴﻒ ﻟﻬﻰ« ﻋﻤﻞ ﻣﻰﻛﻨﻨﺪ‪ .‬ﺑﻪ ﻳﺎ ﻳﻢ ﻛﻪ ﻣﻴﺮ ﺷﻴﺮ ﻫﻢ‬ ‫ﭼﮕﻮﻧﻪ »ﺣﺴــﺎ‪ C‬ﺗﻜﻠﻴﻒ« ﻛﺮ  ﺑﻮ ‪ " ،‬ﺳــﭙﺲ ﻧﻮﺑﺖ ﺑﻪ ﺧﻮﻧﺪ ﻛﺎﺷﺎﻧﻰ " ﻣﺤﻤﺪ ﻣﺼﺪ‪ +‬ﺳﻴﺪ ﻛﻪ »ﻣﻨﺎﻓﻊ ﻣﻠﻰ«  ﻧﺠﺎ‪A‬‬ ‫ ﻫﻨﺪ‪ ،‬ﻟﺒﺘﻪ ﻣﻘﺼﻮ ﻣﻨﺎﻓﻊ ﻣﻠﻰ ﻧﮕﻠﺴــﺘﺎ ﺳــﺖ! " ﻧﻬﺎﻳﺖ ﻣﺮ ‪ 47‬ﺳــﺎ‪ 0‬ﭘﻴﺶ‪ ،‬ﺷﻴﺦ ﻣﻬﺪ ﺑﺎﮔﺎ ﺑﺮ ﺣﻔﻆ ﻫﻤﻴﻦ‬ ‫»ﻣﻨﺎﻓﻊ ﻣﻠﻰ« ﺑﺎ ‪g‬ﻟﻰ ﭼﻮ "‪f‬ﷲ ﺧﻤﻴﻨﻰ ﻧﻬﻀﺘﻰ ﺗﺸﻜﻴﻞ  ﻧﺪ ﻛﻪ ﺑﻪ ﻣﺼﺪ‪ +‬ﻣﺜﻞ »ﺑﻪ ﻋﻜﺲ ﻧﻬﻨﺪ ﻧﺎ ﻧﮕﻰ ﻛﺎﻓﻮ«‪،‬‬ ‫ﻧﺎ  »ﻧﻬﻀﺖ  « ﺳﺖ‪.‬‬ ‫ﻫﻤﭽﻨﺎ ﻛﻪ ﻃﻰ ﺳــﻪ ﻫﺔ ﺧﻴﺮ ﺷــﺎﻫﺪ ﺑﻮ ﻳﻢ ﻧﻬﻀﺖ ﻛﺬ ﻛﻮﭼﻚﺗﺮﻳﻦ ﺗﺒﺎﻃﻰ ﺑﺎ   ﻧﺪﺷــﺘﻪ " ﻧﺪ ‪ ،‬ﺑﻬﺘﺮ ﺑﮕﻮﺋﻴﻢ‬ ‫ﺧﻮﻫﺎ   ﺳــﺘﻌﻤﺎ ﻏﺮ‪  #‬ﭼﭙﺎ"‪ 0‬ﻣﺎ ﻣﻠﺖ ﺳــﺖ‪ " .‬ﻟﺒﺘﻪ ﺑﺪ" ﺗﺒﺪﻳﻞ ﻳﻦ " ﻣﺬﻫﺐ ﻣﺮ  ﺑﻪ ﺑﺰ ﺣﻜﻮﻣﺖ ﭼﻨﻴﻦ‬ ‫  ﻣﻜﺎﻧﭙﺬﻳﺮ ﻧﻤﻰﺑﻮ ‪ .‬ﺑﻪ ﻫﻤﻴﻦ ﻟﻴﻞ ﺷﻴﺦ ﻣﻬﺪ ﺑﺎﮔﺎ " " ﺳﺘﻪ‪ ،X‬ﻣﺎﻧﻨﺪ ﻓﻌﻠﺔ ﺳﺎ"‪" " j‬ﺣﺎﻧﻴﺖ " ﺣﺰ‪#‬‬ ‫ﺗﻮ  »  ﻛﻨﺎ ﻣﺮ « ﻗﺮﮔﺮﻓﺘﻪ‪ ،‬ﺑﻪ ﺻﺪ" ﺑﻴﺎﻧﻴﻪ " ﺗﺸﻮﻳﻖ ﻋﺮﺑﺪﺟﻮﺋﻰ  ﺧﻴﺎﺑﺎﻫﺎ ﭘﺮ ﺧﺘﻨﺪ ﺗﺎ ﻋﺎﻗﺒﺖ ﺑﺎ ﻛﻮ ﺗﺎ ژﻧﺮ‪0‬‬ ‫ﻫﻮﻳﺰ ﺣﻜﻢ ﻧﺨﺴــﺖ "ﻳﺮ   ﺳــﺖ ﻳﻚ ﺧﻮﻧﺪ "ﻧﭙﺮﻳﺶ " ﻣﺰ " ﻳﺎﻓﺖ ﻛﻨﻨﺪ‪ .‬ﺷــﻐﺎ‪ 0‬ﺳﻔﺎ‪ A‬ﻣﺮﻳﻜﺎ  ﺗﻬﺮ‬ ‫ﻛــﻪ ﺑــﻪ ﻓﺮﻣﺎ ﺑﺎ‪ " #‬ﺑﺎ ﻫﻤﻜﺎ "ﻟﺖ ﻣﻮﻗﺖ ﺻــﻮ‪ A‬ﭘﺬﻳﺮﻓﺖ‪ ،‬ﺑﻪ ﺑﻬﺎ ﺗﺤﺮﻳﻢ ﻗﺘﺼﺎ  " ﺟﻨﮓ‪ ،‬ﻫﻤﺎﻧﻄﻮ ﻛﻪ ﮔﻔﺘﻴﻢ‬ ‫ﭼﻬــﺮ‪ N‬ﻟﭙﺬﻳــﺮ  ﻧﻬﻀﺖ ﻛﺬ ﻧﻴﺰ ﺑﻪ ﻣﺎ ﻣﻠــﺖ ﺋﻪ  ‪ " ،‬ﺟﺎﻳﮕﺎ ﭼﭗﻧﻤﺎﻳﺎ  ﻫﻢ ﺑﻪ ﻋﻨﻮ ﻣﺒﺎ ﺿﺪﻣﭙﺮﻳﺎﻟﻴﺴــﺖ‬ ‫ﺗﺜﺒﻴﺖ ﻛﺮ ‪.‬‬ ‫ ﻗﻀﺎ "ﮔﺎ ﮔﺮ" ﻓﺮ] ﻧﮕﻬﺪ ﻧﻴﺰ ﻳﻚ ﺑﻴﺎﻧﻴﻪ ﺻﺎ  ﻛﺮ  "  ﻳﻨﻜﻪ ﺧﻮﻧﺪ ﻣﺤﺴﻨﻰ ژ ﻫﻨﻮ  ‪ Cp‬ﻣﻮ ﺳﺖ ﺑﺮ‬ ‫ﻧﺎﺧﺸــﻨﻮ  ﻓﺮﻣﻮ ‪ .‬ﭼﺮ ﻛﻪ ﺑﻪ ﮔﻔﺘﺔ » ‪C‬ﷲ«‪ ،‬ﺧﻮﻧﺪ ژ ﺑﺎ ﻗﺘﻞﻫﺎ ﻧﺠﻴﺮ  ﺗﺒﺎ‪ q‬ﺳــﺖ! ﻟﺒﺘﻪ ﻧﻤﻰ ﻧﻴﻢ‬ ‫ﭼﺮ  ﻣﻴﺎ ﻳﻦ ﮔﻠﺔ ﻛﺜﻴﺮ  ﻛﺸﺎ " ﺷﻜﻨﺠﻪﮔﺮ ﺳﺎﻛﻦ ﺟﻤﻜﺮ‪C » ،‬ﷲ« ﻣﺨﺎﻟﻔﺖ ﺧﻮ  ﻓﻘﻂ ﺑﺎ ﻣﺤﺴﻨﻰ ژ‬ ‫ﻣﻄﺮ‪ f‬ﻣﻰﻛﻨﺪ؛ ﺣﺘﻤﺎً ﺣﻜﻤﺘﻰ  !‬ ‫ﻫﻤﭽﻨﻴﻦ ﻧﻤﻰ ﻧﻴﻢ ﭼﺮ ﺑﺮ ﻧﺎﺧﺸﻨﻮ  » ‪C‬ﷲ« ﺷﺮﻳﻒ " ﺑﺴﻴﺎ ﻣﺤﺘﺮ ﺑﺎ ﮔﻼﻳﻪﻫﺎ ﻧﻬﻀﺖ ﻣﻨﻔﻮ  "‪ A‬ﻃﻼﻋﺎ‪A‬‬ ‫ﺗﻘﺎ ﻣﺎﻧﻰ ﭘﻴﺪ ﻛﺮ ! ﻳﻦ ﻣﺮ ﺑﺎﻋﺚ ﻧﮕﺮﻧﻰ ﻣﺎ ﺳــﺖ‪ ،‬ﭼﺮ ﻛﻪ ﻫﻢﺻﺪﺋﻰ » ‪C‬ﷲ« " » ‪X‬ﷲ« ﻫﻤﻮ  ﺳــﺘﺎ‬ ‫ﻳﺠﺎ ﺷﻮ‪ " #‬ﻓﺰﻳﺶ ﺳﺮﻛﻮ‪ #‬ﺻﻮ‪ A‬ﭘﺬﻳﺮﻓﺘﻪ‪ .‬ﻫﻤﭽﻨﺎﻧﻜﻪ  " ﻧﺨﺴﺖ "ﻳﺮ ﺷﺎﭘﻮ ﺑﺨﺘﻴﺎ " ﺑﻌﺪﻫﺎ ﻫﻨﮕﺎ ﺷﻐﺎ‪0‬‬ ‫ﺳــﻔﺎ‪ A‬ﻣﺮﻳﻜﺎ  ﺗﻬﺮ ﺷــﺎﻫﺪ ﭼﻨﻴﻦ ﺗﻘﺎﻧﻰ ﺑﻮ ﻳﻢ‪ :‬ﺗﺤﺮﻳﻚ ﻓﻜﺎ ﻋﻤﻮﻣﻰ ﺑﺮ »ﻣﺤﻮ ﻧﻔﺮ‪ 0" !«A‬ﻧﻔﺮ‪  A‬ﺷﺎ‪ ،‬ﺑﻌﺪ‬ ‫ﻫﻢ ﻧﻔﺮ‪  A‬ﻣﺮﻳﻜﺎ‪ " ... " ،‬ﻳﻦ ﻋﻤﻠﻴﺎ‪» A‬ﻣﻮﻓﻘﻴﺖﻣﻴﺰ«  "ﻗﻊ ﻧﺮ" ﺳــﻜﺔ »ﻣﺤﻮ ﭘﺮﺳــﺘﺶ« ﺑﻪ ﺷــﻤﺎ ﻣﻰ" ‪ .‬ﻳﻦ‬ ‫ﻣﺤﻮ ﺑﻌﺪ ً ﺑﻪ ﻫﻤﺖ ﺑﺮﻧﺪﮔﺎ ﺧﻮﺷﺒﺨﺖ ﺻﺤﻨﺔ ﺷﻮﺑﮕﺮﻫﺎ  ﺟﺎﻣﻌﻪ ﻣﺴﺘﻘﺮ ﺧﻮﻫﺪ ﺷﺪ‪ ،‬ﺗﺎ ﭘﺎﻳﻪﻳﺰ ﻳﻚ ﺳﺘﺒﺪ ﺟﺪﻳﺪ‬ ‫ﻣﻜﺎﻧﭙﺬﻳﺮ ﺷﻮ ‪.‬‬

‫  ﻋﻤــﻞ ﺋــﺔ »ﺗﺼﻮﻳﺮ ﻟﭙﺬﻳﺮ«  ﻣــﺰ " " ﺑﺤﺮﻓﺮﻳﻨﺎﻧﻰ ﭼﻮ ﻣﺼﺪ‪ +‬ﻳﺎ ﺑﺎﮔﺎ ﻣﻴﻨﺔ »ﻓﺮ ﭘﺮﺳــﺘﻰ«  ﻓﺮﻫﻢ ﻣﻰ" ‪ "" .‬‬ ‫ ﺑﻴﺎ‪» A‬ﭘﺮﺳﺘﺶ« ﺑﻪ ﻣﻴﻨﺔ ﺳﻴﺎﺳﻰ ﺷﺮ‪ q‬ﻻ " ﻛﺎﻓﻰ ﺑﺮ ﮔﺴﺘﺮ‪ X‬ﭘﻴﺶﻓﺮ[ﻫﺎ »ﻓﺎﺷﻴﺴﻢ« ﺳﺖ‪ ،‬ﭼﻮ ﻫﺮ ﻧﭽﻪ ﭘﺮﺳﺘﻴﺪ ﺷﻮ ‬ ‫»ﻣﻘﺪ‪ «C‬ﺧﻮﻫﺪ ﺑﻮ " ﻫﺮ ﭼﻪ  ﺗﺒﺎ‪ q‬ﺑﺎ ﺧﺪ"ﻧﺪ ﻓﺮﺿﻰ ﻗﺮ ﮔﻴﺮ »ﺗﻘﺪ‪ «C‬ﺧﻮﻫﺪ ﻳﺎﻓﺖ‪ .‬ﺗﺎ ﭘﻴﺶ  ﺟﻤﻊ" "ﺑﺎ‪ X‬ﻫﻤﻴﺸﻪ ‬ ‫ﺻﺤﻨﻪ‪ ،‬ﻧﺘﺸﺎ ﻳﻚ ﻛﺎﻳﻜﺎﺗﻮ  ﻏﺮ‪ #‬ﻛﺎﻓﻰ ﺑﻮ ﻛﻪ ﺳﺎ"‪  0g j‬ﺑﻪ ﻋﻨﻮ »ﻣﺴﻠﻤﺎﻧﺎ« ﺧﺸﻤﮕﻴﻦ " ﺻﺤﻨﻪ ﻛﻨﺪ‪ " .‬ﻳﻦ "ﻫﺎ ‬ ‫ﻧﺠﺎ ﻛﻪ ﺳﺖ ﻣﺤﺎﻓﻞ ﻓﺎﺷﻴﺴﻢ ﺑﻴﻦﻟﻤﻠﻞ ﺑﺮ ﺗﺤﺮﻳﻚ ﻓﻜﺎ ﻋﻤﻮﻣﻰ  ﻳﺮ  ﮔﻞ ﻣﺎﻧﺪ‪ ،‬ﻫﺎﻟﻰ "ﺗﻴﻜﺎ »ﻧﺸﺴﺖ« ﺗﺤﺎ ﺑﺎ ﻣﺴﻠﻤﺎﻧﺎ‬ ‫ﺑﺮ ﭘﺎ ﻛﺮ ﻧﺪ‪  " ،‬ﭼﺎ ﺟﻤﻜﺮ ﻧﻴﺰ ﺗﻘﺪ‪" C‬ﻟﺖ ﺑﻪ ﺗﻘﺪ‪ C‬ﻫﺒﺮ »"ﺻﻠﻪ« ﺷﺪ‪.‬‬ ‫ﺑﻠﻪ! ﻫﺒﺮ ﻣﻔﻠﻮ‪ j‬ﺣﻜﻮﻣﺖ ﺳﻼﻣﻰ ﺧﻴﺮ ً »ﺗﻘﺪ‪" «C‬ﻟﺖ  ﺷﺨﺼﺎً ﻋﻼ ﻓﺮﻣﻮ ‪ ،‬ﮔﻮﺷﺰ ﻛﺮ ﻧﺪ‪ ،‬ﻫﺮ ﻛﺲ ﻳﻦ "ﻟﺖ   ﻫﺪ ﺳﺮ‬ ‫" ﻛﺎ‪ X‬ﺑــﺎ »ﺧﺪ"ﻧــﺪ« ﺧﻮﻫﺪ ﺑﻮ ! ﺑﻪ ﻋﺒﺎ‪ A‬ﻳﮕﺮ ﺑﻪ ﻋﻢ ﻣﻘﺎ ﻣﻌﻈــﻢ‪ ،‬ﻧﻪ ﺗﻨﻬﺎ ﺧﺪ"ﻧﺪ "ﺟﻮ  ﻛﻪ ﻳﻦ ﺧﺪ"ﻧﺪ‪ ،‬ﻛﺎ " ﻧﺪﮔﻰ‬ ‫ﻧﺪ " ﻓﻘﻂ ﻧﺎﻇﺮ ﺑﺮ ﻋﻤﺎ‪" 0‬ﻟﺖ " ﻣﻠﺖ ﻣﺎ ﺳــﺖ‪ ،‬ﻧﻈﺮ‪ A‬ﺧﻮ  ﻫﻢ  ﻳﻨﻤﻮ ﺷــﺨﺼﺎً ﺑﻪ ﻃﻼ‪ v‬ﺟﻨﺎ‪» #‬ﻫﺒﺮ« ﺣﻜﻮﻣﺖ ﺟﻤﻜﺮ‬ ‫ﻣﻰﺳﺎﻧﺪ‪  " .‬ﻳﻨﺮ"ﺳﺖ ﻛﻪ ﺧﺎﻣﻨﻪ ﻧﻈﺮﻳﺎ‪ A‬ﺧﺪ"ﻧﺪ  ﺑﻪ ﺳﺎﻧﻪﻫﺎ ﺟﻤﻜﺮ ﺑﻼ‪ w‬ﻣﻰﻛﻨﻨﺪ‪ ،‬ﭼﺮ ﻛﻪ ﻳﻦ ﺷﻴﺦ ﺟﻨﺎﻳﺘﻜﺎ ﺧﻮ  ‬ ‫ﻣﻮﺿﻊ ﺑﻂ ﻣﻠﺖ ﻳﺮ ﺑﺎ ﺧﺪ"ﻧﺪ ﻗﺮ  ‪  " ،‬ﻧﺘﻴﺠﻪ »ﻣﻘﺪ‪ «C‬ﻫﻢ ﺷﺪ!‬ ‫"ﻟﻰ ﺗﻘﺪ‪C‬ﭘﺮ" ﺑﻪ ﻳﻦ ﻣﺨﺘﺼﺮ ﺧﺘﻢ ﻧﻤﻰﺷــﻮ ‪ .‬ﻓﺘﻪ‪ ،‬ﻓﺘﻪ ﻗﻮ ﻣﺨﺘﻠﻒ ﻳﺮﻧﻰ‪ ،‬ﻧﻮﻳﺴــﻨﺪﮔﺎ " ﺷﺎﻋﺮ " ﻧﻘﺎﺷﺎ " ‪ ...‬ﻫﻤﻪ ﻣﺎﻧﻨﺪ‬ ‫»ﻣﺤﻤﺪ« ﺗﻘﺪ‪ C‬ﭘﻴﺪ ﺧﻮﻫﻨﺪ ﻛﺮ " ﻛﺴﻰ ﺣﻖ ﻧﺪ ﻛﺎﻳﻜﺎﺗﻮ  ﻳﻨﺎ ﺑﻜﺸﺪ‪ .‬ﺟﻨﺠﺎ‪ 0‬ﻛﺎﻳﻜﺎﺗﻮ ﺳﻮﺳﻚ  ﺳﺎﻧﺔ ﺣﻜﻮﻣﺘﻰ  ﻛﻪ‬ ‫ﻓﺮﻣﻮ‪ X‬ﻧﻜﺮ ﻳﻢ‪ ،‬ﺑﻪ »ﻣﻠﺖ« ‪» g‬ﺗﻮﻫﻴﻦ« ﺷﺪ ﺑﻮ ! ﺑﻌﺪ ﻫﻢ ﻻ ﻣﺪ ﺗﺎ  ﺷﻬﺮ ﺗﺒﺮﻳﺰ ﺷﻮﺑﻰ »  ﺧﻮ« ﺳﺎﻣﺎﻧﺪﻫﻰ‪ " ،‬ﺳﺮﻛﻮﺑﻰ‬ ‫ﺷﺎﻳﺴﺘﻪ ﻧﻴﺰ ﻧﺼﻴﺐ ﻣﺮ  ﻳﺮ ﮔﺮ

‪ .‬ﻳﻦ ﺑﺎ ﻣﻬﻮ‪ v‬ﺑﻪ ﺳﺎﻧﻪﻫﺎ ﻳﮕﺮ ﺳﺮﻳﺖ ﻛﺮ "ﻟﻰ ﺑﻪ ﻻﺋﻠﻰ ﻛﻪ ﻣﺎ   ﺑﻰﺧﺒﺮﻳﻢ ﺑﻪ ﻳﻚﺑﺎ‬ ‫ﻣﺘﻮﻗﻒ ﺷﺪ‪.‬‬ ‫ﺣﺎ‪ 0‬ﻳﻚ ﭘﺮﻧﺘﺰ ﻛﻮﭼﻚ ﺑﺎ ﻣﻰﻛﻨﻴﻢ " ﺑﻪ ﻛﺴــﺎﻧﻰ ﻛﻪ ﺳــﻮﭘﺮﻣﺎﻛﺖ " ﻧﺒﺶ ﺗﻘﺪ‪ C‬ﺑﺎ ﻛﺮ ﻧﺪ ﻣﻰﮔﻮﺋﻴﻢ‪ ،‬ﭘﻴﺶ  ﻧﻜﻪ ﻣﺤﻤﺪ ﻣﺼﺪ‪+‬‬ ‫" ﺑﺎﺑﺎﻧﺶ ﻛﻮ ﺗﺎ ‪ 28‬ﻣﺮ   ﺳــﺎﻣﺎ ﻫﻨﺪ‪ ،‬ﻛﺎﻳﻜﺎﺗﻮﻫﺎ ﺷــﺎ  ﺳــﺎﻧﻪﻫﺎ ﻣﻨﺘﺸﺮ ﻣﻰﺷﺪ! ﺑﻠﻪ‪ ،‬ﻧﺰﻣﺎ ﺳﻠﻄﻨﺖ ﭘﻬﻠﻮ  ﻳﺮ‬ ‫ﻗﺎﻧﻮﻧﻰ ﺑﻮ ‪ ،‬ﭼﺮ ﻛﻪ ﻣﺤﻤﺪﺿﺎ ﭘﻬﻠﻮ  ﻃﺮﻳﻖ ﻗﺎﻧﻮﻧﻰ ﺑﻪ ﺳــﻠﻄﻨﺖ ﺳــﻴﺪ ﺑﻮ " ﻫﻨﻮ ﺟﻬﺖ ﺳﺮﻛﻮ‪ #‬ﮔﺮ"ﻫﺎ ﺳﻴﺎﺳﻰ  ﺟﻤﻠﻪ ﺣﺰ‪#‬‬ ‫ﺗﻮ  ﺑﺮﻧﺎﻣﻪﻫﺎ ﺳﻮءﻗﺼﺪ ﺑﻪ ﺷﺎﻫﻨﺸﺎ ﺳﺎﻣﺎ ﻧﻴﺎﻓﺘﻪ ﺑﻮ ‪" .‬ﻟﻰ ﭘﺲ  ﻛﻮ ﺗﺎ‪ ،‬ﻣﺤﻤﺪ ﻣﺼﺪ‪  +‬ﺟﺎﻳﮕﺎ »ﻗﻬﺮﻣﺎ« ﻗﺮ ﮔﺮﻓﺖ‪ ،‬ﺣﺰ‪#‬‬ ‫ﺗﻮ  ﺟﺎﻳﮕﺎ ﭼﭗ  ﺷــﻐﺎ‪ 0‬ﻛﺮ ‪ ،‬ﻛﺎﻳﻜﺎﺗﻮ ﺷــﺎ ﻣﻤﻨﻮ‪ v‬ﺷــﺪ‪ " ،‬ﻳﻦ ﺧﻴﻤﻪ ﺷﺐ ﺑﺎ ﻫﻢ ﺑﺎ ﺗﻮﺳﻞ ﺑﻪ ﻛﻮ ﺗﺎ ژﻧﺮ‪ 0‬ﻫﻮﻳﺰ  ﻳﺮ ﺑﻪ‬ ‫"{ ﺧﻮ ﺳﻴﺪ‪.‬‬ ‫ﺳــﺎﻳﺖ »ﺧﺒﺎ "« ﻛﻪ ﻣﻌﺮ| ﺣﻀﻮ ﻫﻤﮕﺎ ﺳــﺖ‪ ،‬ﻣﺮ"  ﻣﻄﻠﺒﻰ ﺗﺤﺖ ﻋﻨﻮ »ﺻﺎ ‪ +‬ﻫﺪﻳﺖ‪ ،‬ﻋﻠﻰ ﻣﻘﺪ‪ ،‬ﺟﻤﻴﻞ ﺻﺪﻗﻰ ﻫﺎ"‬ ‫" ﻣﺰﻣﺔ ﻋﻘﻞﻫﺎ ﺳــﻠﻴﻢ " ﻧﺎﺳــﻠﻴﻢ« ﺑﻪ ﻗﻠﻢ »ﻧﻮﺳــﻮﻟﺘﺎﻧﻰ«‪ ،‬ﭼﻨﺪﻳﻦ ﺗﻘﺪ‪ C‬ﻧﻮﻳﻦ ﺑﻪ ﻣﺎ ﻋﻄﺎء ﻛﺮ  ﺗﺎ  ﺿﻤﻦ ﻟﮕﺪ ﻫﻢ ﺑﻪ ﺻﺎ ‪+‬‬ ‫ﻫﺪﻳﺖ   ﺑﺎﺷﺪ‪.‬‬ ‫ﻧﻮﻳﺴــﻨﺪ‪ N‬ﻣﻄﻠﺐ ﻣﻰﮔﻮﻳﻨﺪ‪ ،‬ﺻﺎ ‪ +‬ﻫﺪﻳﺖ ﻛﺎﻳﻜﺎﺗﻮ »ﺻﺪﻗﻰ ﻫﺎ"«  ﻛﺸــﻴﺪ " ﺑﻪ »ﻣﻠﺖ« ﻛﺮ ﺗﻮﻫﻴﻦ ﻛﺮ ‪ ،‬ﭼﻮ ﻧﻤﻰ ﻧﺴــﺘﻪ‬ ‫ﺻﺪﻗﻰ ﻫﺎ" ﻛﻪ  ﻛﻨﮕﺮ‪ N‬ﺑﺰﮔﺪﺷــﺖ ﻓﺮ "ﺳــﻰ ﺷﺮﻛﺖ ﺷﺘﻪ‪» ،‬ﻛﺮ « ﺳﺖ! ﻣﻰﺑﻴﻨﻴﻢ ﻛﻪ »ﻃﻨﺰ« ﺻﻮﻻً »ﻣﻜﺮ"« ﺷﺪ! ﻣﺎﺟﺮ ﺑﻪ‬ ‫ ﻋﺎ ﻧﻮﻳﺴــﻨﺪ‪ N‬ﻣﻄﻠﺐ  ﻳﻦ ﻗﺮ ﺑﻮ  ﻛﻪ  ﺳــﺎ‪  ،1313 0‬ﺟﺸــﻦ ﻫﺰ‪ N‬ﻓﺮ "ﺳﻰ  ﺗﻬﺮ‪ ،‬ﻋﻠﻰ ﻣﻘﺪ " ﺻﺎ ‪ +‬ﻫﺪﻳﺖ ﺟﺰ"‬ ‫ﻣﻨﺘﺸﺮ ﻛﺮ ﻧﺪ ﻛﻪ   ﺷﻌﺮﻫﺎ ﻣﻘﺪ " ﻛﺎﻳﻜﺎﺗﻮﻫﺎ ﺻﺎ ‪ +‬ﻫﺪﻳﺖ‪» ،‬ﻫﺎﻧﺘﻰ« ﺑﻮ  ﺑﻪ ﺻﺪﻗﻰ ﻫﺎ"! ﻧﻮﻳﺴﻨﺪ ﻣﻰﮔﻮﻳﺪ‪ ،‬ﻫﺎ"‬ ‫ﺑﻪ ﻋﻨﻮ ﻧﻤﺎﻳﻨﺪ‪ N‬ﻛﺸــﻮ ﻋﺮ‪  +‬ﺟﺸــﻦ ﺷــﺮﻛﺖ ﻛﺮ ‪ " ،‬ﺷــﻌﺮ ﻫﻢ ﺑﻪ ﻓﺎﺳﻰ  ﺳﺘﺎﻳﺶ ﻓﺮ "ﺳــﻰ ﺧﻮﻧﺪ ﺑﻮ ! ﭘﺲ ﻛﺴﻰ ﺣﻖ‬ ‫ﻧﺪﺷــﺘﻪ ﻛﺎﻳﻜﺎﺗﻮ "  ﺑﻜﺸــﺪ! ﭼﺮ ﻳﻦ ﻋﻤﻞ ﻣﻘﺪ " ﻫﺪﻳﺖ »ﺗﻮﻫﻴﻦ« ﺑﻮ ؟ ﭼﻮ ﻳﺸــﺎ »ﻛﺮ « ﺑﻮ ﻧﺪ! " ﻣﻰ ﻧﻴﻢ ﻛﻪ ﺧﻴﺮ ً ﻫﻤﺔ‬ ‫»ﻗﻮ« ﻧﻪ ﺗﻨﻬﺎ »ﺗﻘﺪ‪ «C‬ﻳﺎﻓﺘﻪﻧﺪ ﻛﻪ ﺑﻪ »ﻣﻠﺖ« ﻫﻢ ﺗﺒﺪﻳﻞ ﺷــﺪﻧﺪ!  ﻧﺘﻴﺠﻪ ﻛﺴــﻰ ﺣﻖ ﻧﺪ  ﻣﻮ ﻧﺎ ﻃﻨﺰ ﺑﻨﻮﻳﺴﺪ ﻳﺎ ﺟﺴﺎﺗﺎً‬ ‫ﻛﺎﻳﻜﺎﺗﻮﺷﺎ  ﺑﻜﺸﺪ!‬ ‫"ﻟﻰ ﻫﻨﻮ ﺑﻪ ﺗﻘﺪ‪ C‬ﻓﺮ"ﺷــﻰ ﺻﻠﻰ ﻧﺮﺳــﻴﺪﻳﻢ! ﭼﻮ  ﻳﻦ ﺗﺮﻫﺎ‪ ،A‬ﺻﺎ ‪ +‬ﻫﺪﻳﺖ ﻧﻴﺰ ﺑﻪ »ﺳــﻄﻮ« ﺗﺒﺪﻳﻞ ﻣﻰﺷــﻮ ! " ﻣﻰ ﻧﻴﻢ‬ ‫ﻛﻪ »ﺳــﻄﻮﻫﺎﺋﻰ« ﭼﻮ ﻫﺪﻳﺖ ﻧﻤﻰﺑﺎﻳﺪ ﭼﻨﻴﻦ ﻛﺎ ﻧﻨﺪ ﻣﻰﻛﺮ ﻧﺪ! »ﻛﺎ ﻧﻨﺪ«‪ ،‬ﻛﺸــﻴﺪ ﻛﺎﻳﻜﺎﺗﻮ ﻧﻤﺎﻳﻨﺪ‪ N‬ﻋﺮ‪ +‬ﺳــﺖ ﻛﻪ‬ ‫»ﻧﺴــﺐ ﻛﺮ « ﺷــﺘﻪ! ﻧﻮﻳﺴــﻨﺪ ﭘﺲ  ﻣﺪ‪ " f‬ﺳﺘﺎﻳﺶ ﻧﺴــﺐ ﻛﺮ  ﻫﺎ" ـ ﺻﺎ ‪ +‬ﻫﺪﻳﺖ   ﺑﻰﺧﺒﺮ ﺑﻮ  " ﺟﺴﺎﺗﺎً ﻳﺸﺎ ‬ ‫ﻋﺮ‪ #‬ﭘﻨﺪﺷــﺘﻪ ـ ﻣﻰﻓﺮﻣﺎﻳﻨﺪ ﺻ ً‬ ‫ﻼ ﺻﺎ ‪ +‬ﻫﺪﻳﺖ ﺑﻪ ﭼﻪ ﺣﻘﻰ ﺑﻪ ﻋﺮ‪ #‬ﻣﺴــﻠﻤﺎ ﺗﻮﻫﻴﻦ ﻣﻰﻛﻨﺪ؟ ﺳــﭙﺲ ﻧﺘﻴﺠﻪ ﻣﻰﮔﻴﺮﻧﺪ ﻛﻪ ﻫﺪﻳﺖ‬ ‫»ﺷﻮ"ﻳﻨﺴﺖ« ﺑﻮ !‬

‫ﺑﻠــﻪ! ﻫﻤﺎﻧﻄﻮﻛــﻪ ﻣﻰﺑﻴﻨﻴﻢ »ﻋﺮ‪ #‬ﻣﺴــﻠﻤﺎ« ﻫﻢ ﻣﻘﺪ‪ C‬ﺷــﺪﻧﺪ " »ﻃﻨﺰ«  ﻣﻮ ﻧﺎ ﻧﻴﺰ ﻣﻤﻨﻮ‪ v‬ﺳــﺖ‪"  .‬ﻗﻊ ﭼﺮﻧﺪﻳﺎ‪A‬‬ ‫»ﻧﻮﺳﻮﻟﺘﺎﻧﻰ« ﺗﻜﺮ ﻫﻤﺎ ﻣﻬﻤﻼﺗﻰ ﺳﺖ ﻛﻪ ﺗﺎﻛﻨﻮ  ﺑﺎ ﭘﺎﺳﻰﭘﻮﻫﺎ " ﭘﮋ"ﻫﺸﮕﺮ ﻳﺰﺧﻮ ﺳﻔﺮ‪ N‬ﻓﺎﺷﻴﺴﻢ ﺑﺮ ﻟﺠﻦﭘﺮﻛﻨﻰ‬ ‫ﺑﻪ ﺻﺎ ‪ +‬ﻫﺪﻳﺖ  ﺑﻮ‪+‬ﻫﺎ ﺳــﺘﻌﻤﺎ ﮔﺬﺷــﺘﻪ ﺷــﺪ ﺑﻮ " ﭘﻴﺸﺘﺮ  ﺷﺎﺧﻚﻫﺎ ﻣﺘﻌﺪ »ﺑﻰﺑﻰﺳــﻰ«  ﺟﻤﻠﻪ  ﻳﻮﻣﺎﻧﻪ ﺑﻪ‬ ‫ﻣﺨﺎﻃﺒﺎ ﺣﻘﻨﻪ ﻣﻰﺷــﺪ‪ .‬ﺑﻪ ﻗﻠﻢ ﺑﻪ ﻣﺰ ﻫﺎ ﻣﺤﻔﻞ »ﺣﺘﺮ ﺑﻪ  ﻳﺎ«‪  ،‬ﺟﻤﻠﻪ ﺑﻪ ﻧﻮ ﺳــﻮﻟﺘﺎﻧﻰ ﭼﻨﺪ ﻧﻜﺘﻪ  ﻳﺎ " ﻣﻰﺷــﻮﻳﻢ‪.‬‬ ‫ﻫﻴﭻ ﻗﻮ " ﻣﻠﺘﻰ »ﻣﻘﺪ‪ «C‬ﻧﻴﺴﺖ‪ " .‬ﻫﻴﭻ ﻓﺮ  »ﺗﻘﺪ‪ «C‬ﻧﺪ ‪  ،‬ﻧﺘﻴﺠﻪ  ﻣﻮ ﻫﻤﻪ ﻣﻰﺗﻮ ﻃﻨﺰ ﻧﻮﺷﺖ " ﻛﺎﻳﻜﺎﺗﻮ ﻫﻤﻪ ‬ ‫ﻣﻰﺗﻮ ﻛﺸﻴﺪ‪  .‬ﻫﻤﻪ ﻣﻬﻢﺗﺮ‪ ،‬ﺻﺎ ‪ +‬ﻫﺪﻳﺖ ﺑﻪ ﻫﻴﭻ ﻋﻨﻮ ﻳﻚ »ﺳﻄﻮ« ﻧﻴﺴﺖ‪ .‬ﺻﺎ ‪ +‬ﻫﺪﻳﺖ ﻧﻮﻳﺴﻨﺪ ﺳﺖ ﻛﻪ ﻣﻮﺟﻮ ﻳﺖ‬ ‫ﺗﺎﻳﺨﻰ  " ﻳﻦ ﻧﻮﻳﺴﻨﺪ‪ ،‬ﻛﺎﻳﻜﺎﺗﻮ ﻧﻤﺎﻳﻨﺪ‪ N‬ﻋﺮ‪  +‬ﻫﻢ ﻛﺸﻴﺪ‪ .‬ﺻﺪﻳﻖ ﻫﺎ"‪ ،‬ﻛﺮ ﻳﺎ ﻋﺮ‪ " #‬ﻳﺎ ﻓﺎ‪ ،C‬ﺑﺎ ﻫﺮ ﻳﻦ " ﻣﺬﻫﺒﻰ‬ ‫ﻛﻪ ﺷﺘﻪ ﻫﻴﭽﮕﻮﻧﻪ ﺗﻘﺪﺳﻰ ﻧﺪ ‪ ،‬ﺳﺮﻛﺎ ﮔﺮ ﻗﺼﺪ ﺟﻨﺒﺎﻧﻰ ﺑﺮ ﻣﺤﺎﻓﻞ ﺣﺘﺮ ﺑﻪ  ﻳﺎ  ﻳﺪ‪ ،‬ﺑﺎ ﮔﺰﻓﻪﮔﻮﺋﻰ  ﻣﻮ ﺻﺎ ‪+‬‬ ‫ﻫﺪﻳﺖ‪ " ،‬ﺳﻄﻮ ﺧﻮﻧﺪ " ﻧﻤﻰﺗﻮﻧﻴﺪ ﻧﺎﻧﻰ ﺑﺮ ﺑﺎﺑﺎﺗﺎ ﺑﻪ ﺗﻨﻮ ﻓﺎﺷﻴﺴﻢ ﺑﭽﺴﺒﺎﻧﻴﺪ‪ .‬ﺻﺎ ‪ +‬ﻫﺪﻳﺖ ﺑﺮﺧﻼ| ﺗﺮﻫﺎ‪ A‬ﺳﺮﻛﺎ‬ ‫ﺻ ً‬ ‫ﻼ ﻧﻮﻳﺴﻨﺪ‪ N‬ﻣﺘﻌﻬﺪ " ﻣﻜﺘﺒﻰ ﻧﺒﻮ ‪ ،‬ﺧﻴﻠﻰ ﻛﻮ ﺧﻮﻧﺪﻳﺪ‪  " ،‬ﺷﺪ‪ A‬ﻛﻮ ﻟﻰ  ﺗﺎﻳﻜﻰ ﻟﺠﻦﭘﺮﻛﻨﻰ ﻣﻰﻛﻨﻴﺪ‪:‬‬ ‫»ﮔــﺮ ]‪ [...‬ﻫــﺎ" ]‪ [...‬ﻳﻚ ﻋــﺮ‪ #‬ﺗﻤﺎ ﻋﻴﺎ ﺑﻮ ‪ ،‬ﻫﺎ ]ﻫﺪﻳﺖ " ﻣﻘﺪ[ ﭼﻪ ﺣﻖ ﺷــﺘﻨﺪ ﻳﻨﮕﻮﻧﻪ ﺑﻪ ﻫﻢ ﻛﻴﺸــﺎ ﻧﺎ " ﻳﮕﺮ‬ ‫ﻋﺮ‪ #‬ﻛﻪ ﺑﺨﺸﻰ  ﻧﺎ ﺷﻬﺮ"ﻧﺪ ﺧﻮ ﻳﺮﻧﺪ‪ ،‬ﻫﺎﻧﺖ " ﻧﺪ؟ ﭼﮕﻮﻧﻪ ﺳﺖ ﻛﻪ ﻧﻮﻳﺴﻨﺪﮔﺎ ﻣﺘﻌﻬﺪ ﻳﻦ ‪ #‬ﺧﺎ‪ j‬ﺗﻒ ﺳﺮﺑﺎﻻ‬ ‫ﻣﻰﻧﺪﻧﺪ " ﺑﻪ ﺧﻮ " ﻣﻰ ﻧﺪ ﻛﻪ ]‪ [...‬ﺑﻪ ﻛﺮﻣﺖ ﻣﻠﺘﻰ ﺗﻮﻫﻴﻦ ﻛﻨﻨﺪ‪«.‬‬ ‫ﺑﻠﻪ ﻳﻦ ﻗﻠﻢ ﺷــﻴﻮ ﺑﺎ " ﻣﺒﺘﺬ‪ 0‬ﻧﺸــﺎ ﻣﻰ ﻫﺪ ﻛﻪ ﺑﺸﺨﻮ ﻧﻮﻳﺴﻨﺪ ﻛﺠﺎﺳــﺖ! ﻳﻦ »ﻗﻠﻢ« ﻛﻪ ﺑﺮ "ﺟﻮ »ﺷﻬﺮ"ﻧﺪ«  ﻳﺮ‪،‬‬ ‫»ﺗﻌﻬﺪ« ﻧﻮﻳﺴــﻨﺪ " »ﻛﺮﻣﺖ« ﻣﻠﺖ ﺗﺄﻛﻴﺪ  ﮔﻮﻳﺎ ﻳﻦ "ﻗﻌﻴﺖ ﺳــﺖ ﻛﻪ ﻛﺎ ﺣﻜﻮﻣﺖ ﻣﻔﻠــﻮ‪ j‬ﺟﻤﻜﺮ " ﺑﺎﺑﺎ‪ X‬ﺑﺪ"‬ ‫»ﺗﻘﺪ‪» " «C‬ﺗﻌﻬﺪ« ﺑﻪ »ﺗﻘﺪ‪ «C‬ﺣﺴﺎﺑﻰ ﻛﺴﺎ ﺧﻮﻫﺪ ﺷﺪ‪ .‬ﺟﺎﻟﺐ ﻳﻨﺠﺎﺳﺖ ﻛﻪ ﻧﻮﻳﺴﻨﺪ‪ N‬ﻳﻦ ﻣﻄﻠﺐ ﻣﻀﺤﻚ  »ﺗﻌﺼﺒﺎ‪ A‬ﻧﮋ «‬ ‫ﻫﻢ ﮔﻼﻳﻪﻫﺎ  " ﻣﻰﮔﻮﻳﺪ‪» ،‬ﭼﺮ ﻧﺨﺒﮕﺎ ﻣﺎ ﺑﻪ ‪ N‬ﻫﻮﻟﻨﺎ‪ j‬ﻳﻦ ﺗﻌﺼﺒﺎ‪  A‬ﻏﻠﻄﻴﺪﻧﺪ " ﺳﺮﻧﺎ   ﺳﺮ ﮔﺸﺎ ‪  X‬ﻧﺪ‪"  «.‬ﻗﻊ‬ ‫ﻧﺎ ﻛﻪ ﺳــﺮﻧﺎ   ﺳــﺮ ﮔﺸــﺎ ‪ X‬ﻣﻰﻧﻨﺪ‪ ،‬ﭘﺎ "ﻫﺎ ﻣﺤﻔﻞ ﺣﺘﺮ ﺑﻪ  ﻳﺎﻧﺪ ﻛﻪ ﻣﻰﭘﻨﺪﻧﺪ ﺑﺎ ﻛﻮﻓﺘﻦ ﺑﺮ ﻃﺒﻞ ﻗﻮﮔﺮﺋﻰ " ﻳﻦ‬ ‫ﭘﺮ" ﻣﻰﺗﻮ ﺗﻨﻮ ﺑﺎ‪   #‬ﻣﻨﻄﻘﻪ ﮔﺮ ﻧﮕﺎ ﺷــﺖ‪" .‬ﻟﻰ ﻣﺎ ﺑﻪ ﻧﻮﺳــﻮﻟﺘﺎﻧﻰﻫﺎ " ﻛﺎﻓﺮﻣﺎﻳﺎﺷﺎ ﻣﻰﮔﻮﺋﻴﻢ ﻛﻪ ﻧﻪ ﺗﻨﻬﺎ ﻛﺮ "‬ ‫ﺗﺮ‪ " j‬ﻋﺮ‪ #‬ﻛﻪ ﭘﺎ‪C‬ﻫﺎ ﻫﻢ ﻫﻴﭽﮕﻮﻧﻪ ﺗﻘﺪﺳﻰ ﻧﺪﻧﺪ‪  .‬ﺿﻤﻦ ﻣﻘﺪﻣﺔ »ﻧﺎﺻﺮ ﭘﺎﻛﺪﻣﻦ« ﺑﺮ ﺟﺰ"‪ N‬ﻣﻘﺪ " ﻫﺪﻳﺖ ﺑﺮ ﻟﺠﻦﭘﺮﻛﻨﻰ‬ ‫ﺑﻪ ﺻﺎ ‪ +‬ﻫﺪﻳﺖ ﺑﻪ ﻫﻴﭻ ﻋﻨﻮ »ﻛﻔﺎﻳﺖ« ﻧﻤﻰﻛﻨﺪ‪ .‬ﻳﻦ ﻧﺎﺻﺮ ﭘﺎﻛﺪﻣﻦ ﺳــﺖ ﻛﻪ »ﻃﻨﺰ«  ﺑﺎ »ﺣﺴﺎﺳــﺎ‪ A‬ﻓﺮﻃﻰ ﻣﻴﻬﻦﭘﺮﺳﺘﺎﻧﻪ«‬ ‫  ﺗﺮ | ﻗﺮ  ‪ ،‬ﺗﺎ ﺑﺘﻮﻧﺪ ﻧﺘﻴﺠﺔ ﻣﻄﻠﻮ‪  #‬ﺑﻪ ﺳﺖ " ‪:‬‬ ‫»ﻳﻦ ﺟﺰ" "ﻛﻨﺸﻰ ﺳﺖ  ﻋﺘﺮ[ ]‪ [...‬ﻋﺘﺮﺿﻰ ﺳﺖ ﻣﺒﺘﻨﻰ ﺑﺮ ﺣﺴﺎﺳﺎ‪ A‬ﻓﺮﻃﻰ ﻣﻴﻬﻦﭘﺮﺳﺘﺎﻧﻪ]‪«[...‬‬ ‫ﺑﻠﻪ‪ ،‬ﻧﺪﮔﻰ  ﭘﺎﻳﺲ ﺧﺮ{  ! " ﻣﻘﺪﻣﺔ ﺟﻨﺎ‪ #‬ﭘﺎﻛﺪﻣﻦ  "ﻗﻊ "ﻛﻨﺸــﻰ ﺳــﺖ ﻣﺒﺘﻨﻰ ﺑﺮ ﺷﻨﺎﺧﺖ »ﻧﺮ] "« " ‪» j‬ﺟﻬﺖ‬ ‫ﺑﺎ « ﻛﻪ ﻫﻴﭻ ﺗﺒﺎﻃﻰ ﺑﺎ ﻣﻴﻬﻦ " ﻣﻴﻬﻦﭘﺮﺳــﺘﻰ ﻫﻢ ﻧﻤﻰﺗﻮﻧﺪ ﺷــﺘﻪ ﺑﺎﺷﺪ‪ .‬ﻧﭽﻪ ﻣﻼ‪ j‬ﻗﺮ ﻣﻰﮔﻴﺮ ﻣﻘﺪﻣﺔ ﺷﻜﻤﻰ ﻧﺎﺻﺮ ﭘﺎﻛﺪﻣﻦ‬ ‫ﻧﻴﺴــﺖ‪ ،‬ﻣﻬﻢ ﻳﻦ ﺳــﺖ ﻛﻪ "ﻛﻨﺶ ﻋﻠﻰ ﺻﻐﺮ ﺣﻜﻤﺖ‪" ،‬ﻳﺮ ﻓﺮﻫﻨﮓ "ﻗﺖ ﺑﻪ ﻃﻨﺰ  ﺳــﺎ‪ ،1313 0‬ﻣﺸــﺎﺑﻪ "ﻛﻨﺶ ﻛﻨﻮﻧﻰ ﻧﻮ‬ ‫ﺳﻮﻟﺘﺎﻧﻰ ﺧﻮ ﻣﺎ ﺳﺖ‪:‬‬ ‫»]‪ [...‬ﻧﺘﺸــﺎ ﻳﻦ ﺟﺰ" ﺧﺸــﻢ ﺟﻨــﺎ‪ [...]#‬ﺣﻜﻤﺖ "ﻳﺮ ﻓﺮﻫﻨﮓ  ﻣــﺎ  ﺑﺮﻓﺮ"ﺧﺖ " ﺑﺎ ﻛﻤﻚ ﻣﺮﺟــﻊ ﻗﺎﻧﻮﻧﻰ ﺻﺎ ‪ +‬ﻫﺪﻳﺖ‬ ‫ﻣﻤﻨﻮ‪v‬ﻟﻘﻠﻢ ﺷﺪ " ﺗﺤﺖ ﺗﻌﻘﻴﺐ ﻗﺎﻧﻮﻧﻰ ﻗﺮ ﮔﺮﻓﺖ‪«.‬‬ ‫ﻳﻦ »ﺗﺸــﺎﺑﻪ ﻓﻜﺮ«‪ ،‬ﺑﻴﺸــﺘﺮ  ﻧﭽﻪ ﻟﻴﻠﻰ ﺑﺎﺷﺪ ﺑﺮ ﻣﺤﻜﻮﻣﻴﺖ ﻫﺪﻳﺖ‪ ،‬ﻧﺸــﺎﻧﮕﺮ ﻳﻦ "ﻗﻌﻴﺖ ﺳﺖ ﻛﻪ ﻣﻴﺰ ‪ j‬ﻧﻮ ﺳﻮﻟﺘﺎﻧﻰ‪،‬‬ ‫ﺳــﺎﻛﻦ ﺳــﺘﺎﻧﺒﻮ‪ ،0‬ﺑﺎ ﻓﻬﻢ " ﺷﻌﻮ "ﻳﺮ »ﻓﺮﻫﻨﮓ« ﻛﻠﻨﻞ ﻣﻴﺮﭘﻨﺞ‪ " ،‬ﺑﻪ "ﻳﮋ ﺑﺎ ﻣﻴﺰ ‪ j‬ﻗﺎ ﻧﺎﺻﺮ ﭘﺎﻛﺪﻣﻦ‪ ،‬ﻛﻪ  ﻓﺮﻫﻴﺨﺘﮕﺎ‬ ‫»ﻣﺤﻔﻞ  ﻣﻴﺖ« ﺑﻪ ﺷﻤﺎ ﻣﻰ"ﻧﺪ‪ ،‬ﻧﻘﺪﻫﺎ ﺑﺎ ﻫﻢ ﻓﺎﺻﻠﻪ ﻧﺪ ‪.‬‬