Mughni Al Muhtaj Talaq
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ﻣﻐﻨِﻲ ﺍﳌﹸﺤﺘَﺎﺝ ﺍﱃ ﻣﻌﺮﻓﺔ ﻣﻌﺎﱐ ﺃﻟﻔﺎﻅ ﺍﳌﻨﻬﺎﺝ ﺘﺄﻟﻴﻑ
@îiŠ’Ûa@kîݨa@åi@†àª@åíȆÛa@ ﻛﺘﺎﺏ ﺍﻟﻄﻼﻕ ﻭﺍﻟﺮﺟﻌﺔ ZÙܽa@o¤ @@@…úa…@†àª@xby@åiŠØi@ìia
ﺍﻟﻔﻬﺮﺱ ﻓﺼﻞ)ﻣﻮﺿﻮﻉ(
ﺭﻗﻢ
ﺻﻔﺤﻪ
1
ﺸﺘ ﺮﻁﹸ ِﻟﻨﻔﹸﻮ ِﺫﺍﻟﻄﻼﻕ ﻳ
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ﻕ ﻟِﻠ ﺰ ﻭ ﺟ ِﺔ ﺾ ﺍﻟﻄﱠﻼ ِ ﺗ ﹾﻔﻮِﻳ ِ
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ﻕ ﺼ ِﺪ ﻓِﻲ ﺍﻟﻄﱠﻼ ِ ﻁ ﺍﹾﻟ ﹶﻘ ﻓِﻲ ﺍ ﺷِﺘﺮﺍ ِ
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ﺍﻟﻮﻻﻳﺔ ﻋﻠﻰ ﳏﻞ ﺍﻟﻄﻼﻕ ﻭﻫﻮ ﺍﻟﺰﻭﺟﺔ
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ﻕ ِﺑِﻨﻴ ِﺔ ﺍﹾﻟ ﻌ ﺪ ِﺩ ﻓِﻴ ِﻪ ﺍﻟﻄﱠﻼ
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ﺍﻻﺳﺘﺜﻨﺎﺀ ﰲ ﺍﻟﻄﻼﻕ
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ﻕ ﻚ ﰲ ﺍﻟﻄﻼ ِ ﺸ ﺍﻟ
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ﺍﻟﻄﻼﻕ ﺍﻟﺴﲏ ﻭﻏﲑﻩ
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ﺗﻌﻠﻴﻖ ﺍﻟﻄﻼﻕ ﺑﺎﻷﻭﻗﺎﺕ
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ﺗﻌﻠﻴﻖ ﺍﻟﻄﻼﻕ ﺑﺎﳊﻤﻞ ﻭﺍﳊﻴﺾ ﻭﻏﲑﳘﺎ
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ﺍﻹﺷﺎﺭﺓ ﻟﻠﻄﻼﻕ ﺑﺎﻷﺻﺎﺑﻊ
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ﻉ ِﻣ ﻦ ﺍﻟﺘ ﻌﻠِﻴ ِﻖ ﹶﺃﻧﻮﺍ ٍ
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ﻛﺘﺎﺏ ﺍﻟﺮﺟﻌﺔ
153
1
ِﻛِﺘَﺎﺏ ﺍﻟﻄﻼﻕِ
ﻱ ﻣ ﺮ ﺳﹶﻠ ﹲﺔ ﺑِﻼ ﹶﻗﻴ ٍﺪ ،ﻭ ﺷ ﺮﻋﺎ ﺣﻞﱡ ﻋ ﹾﻘ ِﺪ ﻕ ،ﻭ ِﻣﻨﻪ ﻧﺎﹶﻗ ﹲﺔ ﻃﹶﺎِﻟ ﻖ ﹶﺃ ﻕ ﻫ ﻮ ﹸﻟ ﻐ ﹰﺔ ﺣﻞﱡ ﺍﹾﻟ ﹶﻘﻴ ِﺪ ﻭﺍﻹِﻃﻼ ﺏ ﺍﻟﻄﻼ ِ ِﻛﺘﺎ ﺐ ﺝ ﺑِﻼ ﺳﺒ ٍ ﻑ ﻣ ﻤﻠﹸﻮ ﻙ ﻟِﻠ ﺰ ﻭ ِ ﺼ ﺮ ﻒ ﻓِﻲ ﺗ ﻬﺬِﻳِﺒ ِﻪ ِﺑﹶﺄﻧﻪ ﺗ ﺼﻨ ﺤ ِﻮ ِﻩ ،ﻭ ﻋ ﺮﹶﻓﻪ ﺍﹾﻟ ﻤ ﻕ ﻭﻧ ﻆ ﺍﻟﻄﱠﻼ ِ ﺡ ِﺑﹶﻠ ﹾﻔ ِ ﺍﻟﻨﻜﹶﺎ ِ ﻕ ﻣ ﺮﺗﺎ ِﻥ ﹶﻓِﺈ ﻣﺴﺎﻙ ﺏ ﹶﻛ ﹶﻘ ﻮِﻟ ِﻪ ﺗﻌﺎﻟﹶﻰ ﴿ :ﺍﻟﻄﱠﻼ ﻉ ﺍﹾﻟ ِﻜﺘﺎ ﺻ ﹸﻞ ﻓِﻴ ِﻪ ﹶﻗﺒ ﹶﻞ ﺍ ِﻹ ﺟﻤﺎ ِ ﺡ .ﻭﺍ َﻷ ﹶﻓﻴ ﹾﻘ ﹶﻄﻊ ﺍﻟﻨﻜﹶﺎ ﺴﺮِﻳﺢِ ﺑِﺈ ﺣﺴﺎ ٍﻥ﴾ .ﻭﹶﻗﻮﻟﻪ ﺗﻌﺎﻟﹶﻰ ﴿ :ﻳﺎ ﹶﺃﻳﻬﺎ ﺍﻟﻨِﺒ ﻲ ﺇﺫﹶﺍ ﹶﻃ ﱠﻠ ﹾﻘﺘ ﻢ ﺍﻟﻨﺴﺎ َﺀ ﹶﻓ ﹶﻄ ﱢﻠﻘﹸﻮ ﻫ ﻦ ﻑ ﹶﺃ ﻭ ﺗ ِﺑ ﻤ ﻌﺮﻭ ٍ ﺾ ﺇﻟﹶﻰ ﺍﻟ ﱠﻠ ِﻪ ِﻣ ﻦ ﺲ ﺷ ﻲﺀٌ ِﻣ ﻦ ﺍﹾﻟﺤﻼ ِﻝ ﹶﺃﺑ ﻐ ﺻﻠﱠﻰ ﺍﻟﱠﻠ ﻪ ﻋﹶﻠﻴ ِﻪ ﻭ ﺳﻠﱠ ﻢ } :ﹶﻟ ﻴ ِﻟ ِﻌ ﺪِﺗ ِﻬ ﻦ﴾ ﻭﺍﻟﺴﻨ ﹸﺔ :ﹶﻛ ﹶﻘ ﻮِﻟ ِﻪ ﺻﻠﱠﻰ ﺍﻟﱠﻠ ﻪ ﻋﹶﻠﻴ ِﻪ ﻭ ﺳﻠﱠ ﻢ } :ﹶﺃﺗﺎﻧِﻲ ﺤﻪ . ﻭﹶﻗ ﻮﻟﹸﻪ ﺤ ﺻ ﺻﺤِﻴ ٍﺢ ﻭﺍﹾﻟﺤﺎ ِﻛ ﻢ ﻭ ﻕ { ﺭﻭﺍ ﻩ ﹶﺃﺑﻮ ﺩﺍﻭﺩ ِﺑِﺈ ﺳﻨﺎ ٍﺩ ﺍﻟ ﱠﻄﻼ ِ ﺠﻨ ِﺔ { ﺭﻭﺍ ﻩ ﹶﺃﺑﻮ ﺩﺍﻭﺩ ﻭ ﹶﻏﻴﺮﻩ ﺻﻮﺍ ﻣﺔﹲ ﹶﻗﻮﺍ ﻣﺔﹲ ﻭِﺇﻧﻬﺎ ﺯ ﻭ ﺟﺘﻚ ﻓِﻲ ﺍﹾﻟ ﺼ ﹶﺔ ﹶﻓِﺈﻧﻬﺎ ِﺟ ﺒﺮِﻳ ﹸﻞ ﹶﻓﻘﹶﺎ ﹶﻝ ﻟِﻲ ﺭﺍ ِﺟ ﻊ ﺣ ﹾﻔ ﺴ ٍﻦ. ِﺑِﺈ ﺳﻨﺎ ٍﺩ ﺣ
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ﻥ، ﺴ ﹾﻜﺭﺍ ﻑ ﺇﻻ ﺍﻟ ﺸ ﹶﺘ ﺭﻁﹸ ِﻟ ﹸﻨﻔﹸﻭ ِﺫ ِﻩ ﺍﻟ ﱠﺘ ﹾﻜﻠِﻴ ﹸ ﻴ ﹾ
ﺷﺮﺡ : ﺴ ﹲﺔ ﻭﹶﺃ ﺭﻛﹶﺎﻧ ﻪ ﺧ ﻤ ﺍﻟ ﺮ ﹾﻛ ِﻦ
ﺍ َﻷ ﻭ ِﻝ
: ﻭﻫ ﻮ
ﺼ ﺪ ، ﺤ ﱞﻞ ﻭﻭِﻻﻳ ﹲﺔ ﻭﹶﻗ ﻣ ﹶﻄﱢﻠ ﻖ ﻭﺻِﻴ ﻐ ﹲﺔ ﻭ ﻣ ﺍﹾﻟ ﻤ ﹶﻄﻠﱢ ﻖ .
ﻭﹶﻗ ﺪ
ﻉ ﺷ ﺮ
ﻓِﻲ
ﻁ ﺷ ﺮ ِ
ﹶﻓﻘﹶﺎ ﹶﻝ
ﻱ ﹶﺃ ﹾﻥ ﻳﻜﹸﻮ ﹶﻥ ﻣ ﹶﻜﱠﻠﻔﹰﺎ ﻒ ( ﹶﺃ ﺠﺰًﺍ ﻛﹶﺎ ﹶﻥ ﹶﺃ ﻭ ﻣ ﻌ ﱠﻠﻘﹰﺎ ) ﺍﻟﺘ ﹾﻜﻠِﻴ ﻕ ِﻣ ﻦ ﺍﹾﻟﻤ ﹶﻄ ﱢﻠ ِﻖ ﻣﻨ ﻱ ﺍﻟﻄﱠﻼ ِ ﺸﺘ ﺮﻁﹸ ِﻟﻨﻔﹸﻮ ِﺫ ِﻩ ( ﹶﺃ ) ﻳ ﺼ ﺢ ِﻣ ﻦ ﺍﻟ ﹶﻓﻴ ِ ﺠﻨﻮ ٍﻥ ﺼِﺒ ﻲ ﻭ ﻣ ﻒ ﹶﻛ ﺼ ﺢ ِﻣ ﻦ ﹶﻏﻴ ِﺮ ﻣ ﹶﻜﻠﱠ ٍ ﻱ ﻭﹶﻟ ﻮ ﻛﹶﺎ ﹶﻥ ﻫﺎﺯِﻻ ،ﻭﻻ ﻳ ِ ﺾ ،ﹶﺃ ﺴﻔِﻴ ِﻪ ﻭﺍﹾﻟ ﻤ ِﺮﻳ ِ ﺕ ﺍﻟﺼ ﹶﻔ ﹸﺔ ﺑ ﻌ ﺪ ﺍ َﻷ ﻫِﻠﻴ ِﺔ ﻓِﻲ ﺍﹾﻟﻤ ﻌﻠﱠ ِﻖ ِﻟ ﹶﻔﺴﺎ ِﺩ ِﻋﺒﺎ ﺭِﺗ ِﻪ ، ﻭ ﻣ ﻐﻤﻰ ﻋﹶﻠﻴ ِﻪ ﻭﻧﺎِﺋ ٍﻢ ﻻ ﺗﻨﺠِﻴﺰﺍ ﻭﻻ ﺗ ﻌﻠِﻴﻘﹰﺎ ،ﻭِﺇ ﹾﻥ ﻭِ ﺟ ﺪ ﺙ { ﻧ ﻌ ﻢ ﹶﻟ ﻮ ﺗ ﻮﻟﱠ ﺪ ﺟﻨﻮ ﹲﻥ ِﻣ ﻦ ﺳ ﹾﻜ ٍﺮ ﺗ ﻌﺪﻯ ﻓِﻴ ِﻪ ﻧ ﹶﻔ ﹶﺬ ﻃﹶﻼﹸﻗ ﻪ ﻓِﻲ ﺟﻨﻮِﻧ ِﻪ ،ﻭﹶﻗ ﺪ ﺨﺒ ِﺮ } ﺭِ ﻓ ﻊ ﺍﹾﻟ ﹶﻘ ﹶﻠﻢ ﻋ ﻦ ﺛﹶﻼ ٍ ﻭِﻟ ﻕ ﻓِﻲ ﺣﺎ ِﻝ ﺠﻨﻮ ِﻥ ِﺑ ﻐ ﻴ ِﺮ ﺳ ﹾﻜ ٍﺮ ﺗ ﻌﺪﻯ ﻓِﻴ ِﻪ ،ﻭﺍﹾﻟ ﻤ ﻐﻤﻰ ﻋﹶﻠﻴ ِﻪ ﻭﺍﻟﻨﺎِﺋ ِﻢ ِﺑﻤﺎ ﺇﺫﹶﺍ ﻋﻠﱠ ﻖ ﺍﻟﻄﱠﻼ ﻕ ﺍﹾﻟ ﻤ ﺼ ﻮﺭ ﻃﹶﻼ ﻳﺘ ﻒ ﺷ ﺮ ﹶﻃﻴ ِﻦ ﺁ ﺧ ﺮﻳ ِﻦ :ﹶﺃ ﺣ ﺪ ﻫﻤﺎ ﺼﻨ ﻒ .ﹶﻓِﺈ ﹾﻥ ﻗِﻴ ﹶﻞ :ﹶﺃ ﻫ ﻤ ﹶﻞ ﺍﹾﻟ ﻤ ﺕ ﻭﻫ ﻮ ﹶﻏﻴﺮ ﻣ ﹶﻜﻠﱠ ٍ ﺻ ﹶﻔ ٍﺔ ﹶﻓﻮِ ﺟ ﺪ ﻒ ﻋﻠﹶﻰ ِ ﺍﻟﺘ ﹾﻜﻠِﻴ ِ ﺝ ﹶﺃ ﻭ ﻭﻛِﻴِﻠ ِﻪ ﻓﹶﻼ ﻳ ﹶﻘﻊ ﻃﹶﻼ ﹶﻛ ﻮﻧﻪِ ﻣ ﻦ ﺯ ﻭ ٍ ﻕ ﹶﻏﻴ ِﺮ ِﻩ ﺇﻻ ﻓِﻴﻤﺎ ﺳﻴ ﹾﺄﺗِﻲ ﻓِﻲ ﺍﹾﻟ ﻤ ﻮﻟﹶﻰ ﻳ ﹶﻄﻠﱢ ﻖ ﻋﹶﻠﻴ ِﻪ ﺍﹾﻟﺤﺎ ِﻛﻢ ، ﺛﹶﺎﻧِﻴ ِﻬﻤﺎ ﺨ ﹾﻠ ِﻊ ﺡ ِﺑ ِﻪ ﻓِﻲ ﺍﹾﻟ ﺻ ﺮ ﺐ ﻋ ﻦ ﺇ ﻫﻤﺎِﻟ ِﻪ ﺍ َﻷ ﻭ ِﻝ ِﺑﹶﺄﻧﻪ ﺇﺣﺎﹶﻟ ﹲﺔ ﻋﻠﹶﻰ ﻣﺎ ﺝ ﺍﹾﻟﻤ ﹾﻜ ﺮ ﻩ ِﺑ ﻐﻴ ِﺮ ﺣ ﻖ .ﹸﺃﺟِﻴ ﺨ ِﺮ :ﺍﻹ ﺧِﺘﻴﺎ ﺭ ِﻟﻴ ﺡ ،ﻭ ﻋ ﻦ ﺍﻟﺜﱠﺎﻧِﻲ ِﺑﹶﺄﻧﻪ ﹶﺃ ﻫ ﻤﹶﻠﻪِ ﻟ ِﺬ ﹾﻛ ِﺮ ِﻩ ﺣ ﹾﻜ ﻢ ﺍﹾﻟﻤ ﹾﻜ ﺮ ِﻩ ﻚ ﺍﻟﻨﻜﹶﺎ ِ ﺼ ﺢ ﺗ ﻌﻠِﻴ ﹸﻘ ﻪ ِﻣ ﹾﻠ ﻭ ﻋﻠﹶﻰ ﻣﺎ ﺳﻴ ﹾﺬﻛﹸﺮﻩِ ﻣ ﻦ ﹶﺃﻧ ﻪ ﻻ ﻳ ِ ﻒ ِﺯﻳﺎ ﺩ ﹰﺓ ﺼﻨ ﻚ .ﻗﹶﺎ ﹶﻝ ﺍﹾﻟ ﻤ ﺑ ﻌ ﺪ ﹶﺫِﻟ
ﻱ ِﺑﺴ ﹾﻜ ِﺮ ِﻩ ﹶﻛﹶﺄ ﹾﻥ ﺴ ﹾﻜﺮﺍ ﹶﻥ ( ﺍﹾﻟﻤﺘ ﻌ ﺪ ﻋﻠﹶﻰ ﺍﻟﺮﺍِﻓ ِﻌ ﻲ ﻭ ﹶﻏﻴ ِﺮ ِﻩ ) ﺇﻻ ﺍﻟ
ﺴﻘﹸﻂﹸ ﺤﻴﺚﹸ ﻳ ﺤﺎ ﻋﹶﻠﻴ ِﻪ ِﺑ ﺼ ﺢ ِﻣﻨﻪ ، ﻭﹶﻟ ﻮ ﻛﹶﺎ ﹶﻥ ﺍﻟﺴ ﹾﻜ ﺮ ﻃﹶﺎِﻓ ﺠﻨﻨﺎ ﺑِﻼ ﺣﺎ ﺟ ٍﺔ ﹶﻓﻴ ِ ﺏ ﺧ ﻤﺮﺍ ﹶﺃ ﻭ ﺩﻭﺍ ًﺀ ﻣ ﺷ ِﺮ ﺐ ﺍ ُﻷﺻﻮ ِﻝ ﺻﺤﺎِﺑﻨﺎ ﻭ ﹶﻏﻴ ِﺮ ِﻫ ﻢ ﻓِﻲ ﻛﹸﺘِ ﺿ ِﺔ ﻋ ﻦ ﹶﺃ ﻒ ﹶﻛﻤﺎ ﻧ ﹶﻘﹶﻠﻪ ﻓِﻲ ﺍﻟ ﺮ ﻭ ﻛﹶﺎﹾﻟ ﻤ ﻐﻤﻰ ﻋﹶﻠﻴ ِﻪ ﻣ ﻊ ﹶﺃﻧ ﻪ ﹶﻏﻴﺮ ﻣ ﹶﻜﻠﱠ ٍ 3
ﺼﻴﺎِﻧ ِﻪ ِﺑِﺈﺯﺍﹶﻟ ِﺔ ﻋ ﹾﻘِﻠ ِﻪ ﹶﻓﺠِ ﻌ ﹶﻞ ﹶﻛﹶﺄﻧﻪ ﹶﻟ ﻢ ﻳ ﺰ ﹾﻝ ،ﻗﹶﺎ ﹶﻝ :ﻭﹶﻟ ِﻜ ﻦ ﻣﺮﺍ ﺩ ﹶﺃ ﻫ ِﻞ ﺍ ُﻷﺻﻮ ِﻝ ﹶﺃﻧ ﻪ ﹶﻏﻴﺮ ﺗ ﻐﻠِﻴﻈﹰﺎ ﻋﹶﻠﻴ ِﻪ ِﻟ ِﻌ ﺕ ِﺑﹶﺄ ﻣ ٍﺮ ﺟﺪِﻳ ٍﺪ .ﻗﹶﺎ ﹶﻝ ﺍﹾﻟ ﻐﺰﺍِﻟ ﻲ ﻓِﻲ ﻒ ِﺑ ﹶﻘﻀﺎ ِﺀ ﺍﹾﻟ ِﻌﺒﺎﺩﺍ ِ ﺴ ﹾﻜ ِﺮ ،ﻭ ﻣﺮﺍ ﺩﻧﺎ ﻫﻨﺎ ﹶﺃﻧ ﻪ ﻣ ﹶﻜﻠﱠ ﺐ ﺣﺎ ﹶﻝ ﺍﻟ ﻣﺨﺎ ﹶﻃ ٍ ﺏ ﻋ ﻦ ﹶﻗﻮﻟﻪ ﺗﻌﺎﻟﹶﻰ ﴿ :ﻭﻻ ﺗ ﹾﻘ ﺮﺑﻮﺍ ﺏ .ﻭﹶﺃﺟﺎ ﻂ ﺍ َﻷ ﺣﻜﹶﺎ ِﻡ ِﺑﺎ َﻷ ﺳﺒﺎ ِ ﺻﺤﺘ ﻪ ِﻣ ﻦ ﹶﻗﺒِﻴ ِﻞ ﺭﺑ ِ ﺼﻔﹶﻰ :ﻭ َﻷ ﱠﻥ ِ ﺴﺘ ﺍﹾﻟ ﻤ ﺴ ﹾﻜﺮﺍ ِﻥ ِﺑﹶﺄﻥﱠ ﺍﹾﻟ ﻤﺮﺍ ﺩ ِﺑ ِﻪ ﻣ ﻦ ﻒ ﺍﻟ ﺍﻟﺼﻼ ﹶﺓ ﻭﹶﺃﻧﺘ ﻢ ﺳﻜﹶﺎﺭﻯ ﴾ .ﺍﱠﻟﺬِﻱ ﺍ ﺳﺘﻨ ﺪ ﺇﹶﻟﻴ ِﻪ ﺍﹾﻟﺠ ﻮﻳِﻨ ﻲ ﻭ ﹶﻏﻴﺮﻩ ﻓِﻲ ﺗ ﹾﻜﻠِﻴ ِ ﺼ ﺢ ِﻣﻨﻪ ﺳﺎِﺋ ﺮ ﹶﺃ ﹾﻓﻌﺎِﻟ ِﻪ ﻭﹶﺃ ﹾﻗﻮﺍِﻟ ِﻪ ِﻣﻤﺎ ﹶﻟﻪ ﻭ ﻋﹶﻠﻴ ِﻪ ﻣﻌﺎ ﺸﺊﹸ ِﻟﺒﻘﹶﺎ ِﺀ ﻋ ﹾﻘِﻠ ِﻪ ،ﻭِﻟﺬﹶﺍ ﻳ ِ ﺴ ﹾﻜ ِﺮ ﻭﻫ ﻮ ﺍﹾﻟﻤﻨﺘ ِ ﻫ ﻮ ﻓِﻲ ﹶﺃﻭﺍِﺋ ِﻞ ﺍﻟ ﻕ ،ﻭﻳ ِ ﻛﹶﺎﹾﻟﺒﻴ ِﻊ ﻭﺍ ِﻹﺟﺎ ﺭ ِﺓ ،ﹶﺃ ﻭ ﻣﻨ ﹶﻔ ِﺮ ﺩﻳ ِﻦ ﻛﹶﺎ ِﻹﺳﻼ ِﻡ ﻭﺍﻟﻄﱠﻼ ِ ﺼ ﺢ ﻃﹶﻼﹸﻗ ﻪ ﺑِﺎﹾﻟ ِﻜﻨﺎﻳ ِﺔ ﺧِﻼﻓﹰﺎ ﻻﺑ ِﻦ ﺍﻟ ﺮ ﹾﻓ ﻌ ِﺔ ﻭ ﺷ ِﻤ ﹶﻞ ﺝ ﺑِﺎﹾﻟ ﻤﺘ ﻌﺪﻱ ﺸﺮِﻳ ﻌ ِﺔ ،ﻭ ﺧ ﺮ ﻉ ﺍﻟ ﺐ ِﺑ ﹸﻔﺮﻭ ِ ﺨ ﻤ ِﺮ ؛ َﻷﻧ ﻪ ﻣﺨﺎ ﹶﻃ ﺏ ﺍﹾﻟ ﻚ ﺍﹾﻟﻜﹶﺎِﻓ ﺮ ،ﻭِﺇ ﹾﻥ ﹶﻟ ﻢ ﻳ ﻌﺘ ِﻘ ﺪ ﺣ ﺮ ﻣ ﹶﺔ ﺷ ﺮ ِ ﹶﺫِﻟ ﺠﻨﻨًﺎ ِﻟﺤﺎ ﺟ ٍﺔ ﻓﹶﻼ ﻳ ﹶﻘﻊ ﺏ ﺩﻭﺍ ًﺀ ﻣ ﺴ ِﻜ ﺮ ﹶﺃ ﻭ ﺷ ِﺮ ﺴ ِﻜ ٍﺮ ﹶﺃ ﻭ ﹶﻟ ﻢ ﻳ ﻌﹶﻠ ﻢ ﹶﺃﻧ ﻪ ﻣ ﺏ ﻣ ﹶﻏﻴﺮﻩ ﹶﻛ ﻤ ﻦ ﺃﹸ ﹾﻛ ِﺮ ﻩ ﻋﻠﹶﻰ ﺷ ﺮ ِ ﻉ ﻓِﻲ ﻣ ﻌ ِﺮﹶﻓ ِﺔ ﺍﻟ ﻃﹶﻼﹸﻗ ﻪ ِﻟ ﻌ ﺪ ِﻡ ﺗ ﻌﺪﻳ ِﻪ ﻭﺍﻟ ﺮﺟﻮ ﺨﺘﻞﱠ ﻛﹶﻼ ﻣ ﻪ ﺴ ﹾﻜ ِﺮ ﹶﺃ ﹾﻥ ﻳ ﻑ ،ﻭﻗِﻴ ﹶﻞ :ﹶﺃ ﺩﻧﻰ ﺍﻟ ﺴ ﹾﻜﺮﺍ ِﻥ ﺇﻟﹶﻰ ﺍﹾﻟ ﻌ ﺮ ِ ﺠ ﻌ ﹾﻠ ﻪ ﹶﺃ ﺩﻧﻰ . ﺿ ﻲ ﺍﻟﱠﻠ ﻪ ﺗ ﻌﺎﻟﹶﻰ ﻋﻨﻪ ﻭِﺇ ﹾﻥ ﹶﻟ ﻢ ﻳ ﻒ ِﺳﺮ ﻩ ﺍﹾﻟ ﻤ ﹾﻜﺘﻮ ﻡ ﹶﻛﻤﺎ ﻋﺒ ﺮ ِﺑ ِﻪ ﺍﻟﺸﺎِﻓ ِﻌ ﻲ ﺭ ِ ﺸ ﺍﹾﻟ ﻤﻨﻈﹸﻮ ﻡ ،ﻭﻳﻨ ﹶﻜ ِ ﺡ ﻭِﺇﻣﺎ ﺳ ﹾﻜﺮﺍ ﹸﻥ ﺯﺍِﺋﻞﹸ ﺴ ﹾﻜ ِﺮ َﻷﻧ ﻪ ﺇﻣﺎ ﺻﺎ ٍ ﺼﺤِﻴ ِﺢ ﺇﻟﹶﻰ ﻣ ﻌ ِﺮﹶﻓ ِﺔ ﺍﻟ ﺝ ﻋﻠﹶﻰ ﺍﹾﻟ ﻮ ﺟ ِﻪ ﺍﻟ ﺤﺘﺎ ﻗﹶﺎ ﹶﻝ ﺍﺑ ﻦ ﺍﹾﻟ ﻤ ﹾﻘﺮِﻱ :ﻭﻻ ﻳ ﺤﺘﺎ ﺍﹾﻟ ﻌ ﹾﻘ ِﻞ ،ﻭﺣ ﹾﻜﻤﻪ ﻭﺣ ﹾﻜﻢ ﺍﻟﺼﺎﺣِﻲ ﺳﻮﺍ ٌﺀ ،ﺑ ﹾﻞ ﻳ ﺴ ﹾﻜ ِﺮ ﻓِﻲ ﹶﻏﻴ ِﺮ ﺍﹾﻟ ﻤﺘ ﻌﺪﻱ ِﺑ ِﻪ ،ﻭﻓِﻴﻤﺎ ﺇﺫﹶﺍ ﺝ ﺇﹶﻟﻰ ﻣ ﻌ ِﺮﹶﻓ ِﺔ ﺍﻟ ﺴ ﹾﻜﺮﺍ ﹸﻥ ﺴ ﻦ ،ﻭﹶﻟ ﻮ ﻗﹶﺎ ﹶﻝ ﺍﻟ ﺤ ﺪ ﺣِﻴﻨِﺌ ٍﺬ ِﺑﻤﺎ ﹶﺫ ﹶﻛ ﺮ ﻭﻫ ﻮ ﺣ ﻱ ﹶﻓﻴ ﺖ ﻃﹶﺎِﻟﻖ ﺍ ﻫـ .ﹶﺃ ﻗﹶﺎ ﹶﻝ :ﺇ ﹾﻥ ﺳ ِﻜﺮﺕ ﹶﻓﹶﺄﻧ ِ ﻕ ِﺑﻴﻤِﻴِﻨ ِﻪ ﺴ ِﻜ ﺮ ﺻ ﺪ ﺨ ﻤ ﺮ ﻣ ﹾﻜ ﺮﻫًﺎ -ﻭﹶﺛ ﻢ ﹶﻗﺮِﻳﻨ ﹲﺔ -ﹶﺃ ﻭ ﹶﻟ ﻢ ﹶﺃ ﻋﹶﻠ ﻢ ﹶﺃﻥﱠ ﻣﺎ ﺷ ِﺮﺑﺘﻪ ﻣ ﺑ ﻌ ﺪﻣﺎ ﹶﻃ ﱠﻠ ﻖ :ﺇﻧﻤﺎ ﺷ ِﺮﺑﺖ ﺍﹾﻟ ﺏ ﹶﺃ ﻭ ﹶﺃ ﹶﻛ ﹶﻞ ﻣﺎ ﺴﺮ ﹶﻛﻤﺎ ﻗﹶﺎﹶﻟﻪ ﺑ ﻌﺾ ﺍﹾﻟ ﻤﺘﹶﺄ ﺧﺮِﻳ ﻦ ،ﹶﺃﻣﺎ ﺇﺫﹶﺍ ﺷ ِﺮ ﺴﺘ ﹾﻔ ﻑ ﺣ ﹾﻜ ﻢ ﺍ ِﻹ ﹾﻛﺮﺍ ِﻩ ﹶﻓِﺈﻧﻪ ﻳ ،ﻧ ﻌ ﻢ ﻣ ﻦ ﹶﻟ ﻢ ﻳ ﻌ ِﺮ ﺻ ِﻞ ﺍﻟ ﺮ ﻭﺿﺔ. ﺏ ﻭﺍﹾﻟ ﻮﺟِﻴ ِﺰ ﻭﹶﺃ ﺡ ِﺑ ِﻪ ﻓِﻲ ﺍﹾﻟﻤ ﻬﺬﱠ ِ ﺻ ﺮ ﺠﻨﻮ ِﻥ ﹶﻛﻤﺎ ﻳﺰِﻳ ﹸﻞ ﺍﹾﻟ ﻌ ﹾﻘ ﹶﻞ ِﻟﺤﺎ ﺟ ٍﺔ ﻛﹶﺎﻟﺘﺪﺍﻭِﻱ ﹶﻓِﺈﻧﻪ ﻛﹶﺎﹾﻟ ﻤ
4
ﻋﻠﹶﻰ ﺡ ﺴﺭﺍ ﻕ ﻭﺍﻟ ﻕ ﻭ ﹶﻜﺫﹶﺍ ﺍ ﹾﻟ ِﻔﺭﺍ ﹸ ﺤ ﻪ ﺍﻟﻁﱠﻼ ﹸ ﺼﺭِﻴ ﺤ ِﻪ ﺒِﻼ ِﻨ ﻴ ٍﺔ ،ﻭ ِﺒ ِﻜﻨﹶﺎ ﻴ ٍﺔ ِﺒ ِﻨ ﻴ ٍﺔ ،ﹶﻓ ﺼﺭِﻴ ِ ﻭﻴ ﹶﻘ ﻊ ِﺒ ﺢ، ﺼ ﻕ ﻓِﻲ ﺍ َﻷ ﻕ ﻭﺍﻟﻁﱠﻼ ﹸ ﻕ ،ﻻ َﺃ ﹾﻨﺕِ ﻁﹶﻼ ﹲ ﻁﱠﻠ ﹶﻘ ﹲﺔ ﻭﻴﺎ ﻁﹶﺎ ِﻟ ﹸ ﻕ ﻭ ﻤ ﹶ ﻁﱠﻠ ﹾﻘﺘﹸﻙ ﻭَﺃ ﹾﻨﺕِ ﻁﹶﺎ ِﻟ ﹲ ﺸﻬﻭ ِﺭ ﹶﻜ ﹶ ﺍ ﹾﻟ ﻤ ﹾ
ﺷﺮﺡ : ﺼ ِﺮ ِﳛ ِﻪ ( ﻭﻫ ﻮ ﺴ ِﻠ ٍﻢ ﹶﺃ ﻭ ﻛﹶﺎ ِﻓ ٍﺮ ) ِﺑ ﻕ ِﻣ ﻦ ﻣ ﻉ ﻓِﻲ ﺍﻟ ﺮ ﹾﻛ ِﻦ ﺍﻟﺜﱠﺎﻧِﻲ ﻭﻫ ﻮ ﺍﻟﺼﻴ ﻐﺔﹸ ﹶﻓﻘﹶﺎ ﹶﻝ ) ﻭﻳ ﹶﻘﻊ ( ﺍﻟﻄﱠﻼ ﹸﺛﻢ ﺷ ﺮ ﻕ ﹶﻟ ﻢ ﻳ ﹾﻘﺒ ﹾﻞ ، ﻕ ﻭﹶﻟ ﻮ ﻗﹶﺎ ﹶﻝ :ﹶﻟ ﻢ ﹶﺃﻧ ِﻮ ِﺑ ِﻪ ﺍﻟﻄﱠﻼ ﻉ ﺍﻟﻄﱠﻼ ِ ﻕ ) ﺑِﻼ ِﻧﻴ ٍﺔ ( ِﻹﻳﻘﹶﺎ ِ ﺤﺘ ِﻤ ﹸﻞ ﹶﻇﺎ ِﻫﺮﻩ ﹶﻏﻴ ﺮ ﺍﻟﻄﱠﻼ ِ ﻣﺎ ﻻ ﻳ ﻭ ﺣﻜﹶﻰ ﺍﹾﻟ ﻉ ﺨﻄﱠﺎِﺑ ﻲ ﻓِﻴ ِﻪ ﺍ ِﻹ ﺟﻤﺎ ﻕ ﻭ ﹶﻏﻴ ﺮﻩ ﹶﻟ ِﻜ ﻦ ) ِﺑِﻨﻴ ٍﺔ ( ِﻹﻳﻘﹶﺎ ِﻋ ِﻪ .ﹶﻓِﺈ ﹾﻥ ﻗِﻴ ﹶﻞ :ﺳﻴ ﹾﺄﺗِﻲ ﺤﺘ ِﻤﻞﹸ ﺍﻟﻄﱠﻼ ) ﻭ ( ﻳ ﹶﻘﻊ ﹶﺃﻳﻀﺎ ) ِﺑ ِﻜﻨﺎﻳ ٍﺔ ( ﻭ ِﻫ ﻲ ﻣﺎ ﻳ ﻒ ﺼ ِﺪ ﻣ ﻌﻨﺎ ﻩ ،ﹶﻓ ﹶﻜﻴ ﻕ ِﻣ ﻦ ﹶﻏﻴ ِﺮ ﹶﻗ ﻑ ﺍﻟﻄﱠﻼ ِ ﺼﺪ ﺣﺮﻭ ِ ﻕ ِﻟ ﻤ ﻌﻨﺎ ﻩ ،ﻭﻻ ﻳ ﹾﻜﻔِﻲ ﹶﻗ ﻆ ﺍﻟﻄﱠﻼ ِ ﺼﺪ ﹶﻟ ﹾﻔ ِ ﺸﺘ ﺮﻁﹸ ﹶﻗ ﹶﺃﻧ ﻪ ﻳ ﺝ ﺇﻟﹶﻰ ِﻧﻴ ٍﺔ ِﺑﺨِﻼ ِ ﺤﺘﺎ ﺼﺮِﻳ ﺢ ﻻ ﻳ ﻳﻘﹶﺎ ﹸﻝ ﺇ ﱠﻥ ﺍﻟ ﻆ ﺼﺪ ﺍﻟﻠﱠ ﹾﻔ ِ ﺸﺘ ﺮﻁﹸ ﻓِﻴ ِﻪ ﹶﻗ ﺐ ِﺑﹶﺄﻥﱠ ﻛﹸﻼ ِﻣﻨ ﻬﻤﺎ ﻳ ﻑ ﺍﹾﻟ ِﻜﻨﺎﻳ ِﺔ .ﹸﺃﺟِﻴ ﻕ ﻭﻫ ﻮ ﻻ ﻳ ﻌ ِﺮﻑ ﻣ ﻌﻨﺎﻫﺎ ﻓﹶﻼ ﻳ ﹶﻘﻊ ﻃﹶﻼﹸﻗ ﻪ ،ﻭﺍﹾﻟ ﻤﺮﺍ ﺩ ﺠ ِﻤ ﻲ ﺇﺫﹶﺍ ﻟﹸ ﱢﻘ ﻦ ﹶﻛِﻠ ﻤ ﹶﺔ ﺍﻟﻄﱠﻼ ِ ﺝ ﺍﹾﻟ ﻌ ﺨﺮ ِﻟ ﻤ ﻌﻨﺎ ﻩ ﺣﺘﻰ ﻳ ﻱ ﻒ ﺑِﻼ ِﻧﻴ ٍﺔ ﹶﺃ ﺼﻨ ِ ﻑ ﻣ ﻌﻨﺎ ﻩ ﻭﺣِﻴﻨِﺌ ٍﺬ ﹶﻓ ﹶﻘ ﻮﻝﹸ ﺍﹾﻟﻤ ﻁ ِﻟ ﻤ ﻦ ﻋ ﺮ ﺸ ﺮ ٍ ﺲ ِﺑ ﻉ ،ﻭﹶﻟﻴ ﺼ ﺪ ﺍ ِﻹﻳﻘﹶﺎ ﺑِﺎﻟﻨﻴ ِﺔ ﻓِﻲ ﺍﹾﻟ ِﻜﻨﺎﻳ ِﺔ ﹶﺃ ﹾﻥ ﻳ ﹾﻘ ِ ﻆ ِﺑ ِﻪ ﹶﻓﻴ ﻉ ،ﹶﺃﻣﺎ ﹶﻗ ﺑِﻼ ِﻧﻴ ِﺔ ﺍ ِﻹﻳﻘﹶﺎ ِ ﻉ ﻭﹶﻗ ﻊ ﻭِﺇﻻ ﹶﻓﻼ ﺼﺮِﻳ ِﺢ ﺍﹾﻟ ﻮﻗﹸﻮ ﺸﺘ ﺮﻁﹸ .ﻧ ﻌ ﻢ ﺍﹾﻟﻤ ﹾﻜ ﺮﻩ ﺇ ﹾﻥ ﻧﻮﻯ ﻣ ﻊ ﺍﻟ ﺼﺪ ﺍﻟﺘﹶﻠﻔﱡ ِ ﻚ ِﻟﺴﺎِﻧ ِﻪ ِﺑ ﹶﻜِﻠ ﻤ ِﺔ ﺤ ِﺮﻳ ِ ﻚ ﻭﻻ ِﺑﺘ ﻆ ﻭﻫ ﻮ ﹶﻛ ﹶﺬِﻟ .ﺗﻨﺒِﻴ ﻪ :ﹶﺃ ﹾﻓ ﻬ ﻢ ﻛﹶﻼ ﻣ ﻪ ﹶﺃﻧ ﻪ ﻻ ﻳ ﹶﻘﻊ ﻃﹶﻼﻕِ ﺑِﻨﻴ ٍﺔ ِﻣ ﻦ ﹶﻏ ﻴ ِﺮ ﹶﻟ ﹾﻔ ٍ ﺴ ِﻤﻊ ﻧ ﹾﻔ ﺻ ﻮﺗﻪِ ﺑ ﹶﻘ ﺪ ِﺭ ﻣﺎ ﻳ ﻕ ﺇﺫﹶﺍ ﹶﻟ ﻢ ﻳ ﺮﹶﻓ ﻊ ﺍﻟﻄﱠﻼ ِ ﺲ ِﺑﻜﹶﻼ ٍﻡ ﺴﻪ ﻣ ﻊ ﺍ ﻋِﺘﺪﺍ ِﻝ ﺳ ﻤ ِﻌ ِﻪ ﻭ ﻋ ﺪ ِﻡ ﺍﹾﻟﻤﺎِﻧ ِﻊ ؛ َﻷ ﱠﻥ ﻫﺬﹶﺍ ﹶﻟﻴ ﺖ ﺑﺎِﺋﻦ ﻅ ﻣﺎ ﻳ ﺪ ﱡﻝ ﻋﻠﹶﻰ ﺍﹾﻟ ﻤﺮﺍ ِﺩ ﹶﻛﹶﺄﻧ ِ ﺿ ﻢ ﺇﹶﻟ ﻴ ﻬﺎ ِﻣ ﻦ ﺍ َﻷﹾﻟﻔﹶﺎ ِ ﻕ ﻭ .ﺗﻨﺒِﻴ ﻪ :ﹶﻟ ﻮ ﹶﺃﺗﻰ ِﺑ ِﻜﻨﺎﻳ ٍﺔ ِﻣ ﻦ ِﻛﻨﺎﻳ ِﺔ ﺍﻟﻄﱠﻼ ِ ﻒ ِﻣ ﻦ ﹶﺃﻧ ﻪ ﺸ ِﻜ ﹶﻞ ِﺑﻤﺎ ﹶﺫ ﹶﻛﺮﻭ ﻩ ﻓِﻲ ﺍﹾﻟ ﻮ ﹾﻗ ِ ﺝ ﻋ ﻦ ﹶﻛ ﻮِﻧﻬﺎ ِﻛﻨﺎﻳ ﹰﺔ ،ﻭﺍ ﺳﺘ ﺨ ﺮ ﺤﻠﱢﻲ ﻟِﻲ ﹶﺃﺑﺪﺍ ﹶﻟ ﻢ ﺗ ﺤ ﺮ ﻣ ﹰﺔ ﻻ ﺗ ِ ﺑ ﻴﻨﻮﻧ ﹰﺔ ﻣ ﺻﺮﺍ ﺣﺘﻪ) ﺻ ﺢ ﻉ ﻭﻻ ﻳﻮ ﻫﺐ ، ﻓﹶﺎ َﻷ ﻑ ﺇﹶﻟﻴ ِﻪ ﻻ ﻳﺒﺎ ﺼ ﺪﻗﹾﺖ ِﺑ ﹶﻜﺬﹶﺍ ﻛﹶﺎ ﹶﻥ ِﻛﻨﺎﻳ ﹰﺔ ،ﹶﻓﹶﻠ ﻮ ﹶﺃﺿﺎ ﹶﻟ ﻮ ﻗﹶﺎ ﹶﻝ :ﺗ 5
ﻕ ﻱ ﻣﺎ ﹸﺍ ﺷﺘﻖِ ﻣﻨﻪ ﹶﻛ ﻤﺎ ﺳﻴ ﹾﺄﺗِﻲ ﻻ ﺷِﺘﻬﺎ ِﺭ ِﻩ ﻓِﻴ ِﻪ ﻟﹸ ﻐ ﹰﺔ ﻭ ﻋ ﺮﻓﹰﺎ ) ﻭ ﹶﻛﺬﹶﺍ ﺍﹾﻟ ِﻔﺮﺍ ﻕ ( ﹶﺃ ﺼ ِﺮﳛﻪ ( ﺟ ﺰﻣﺎ ) ﺍﻟﻄﱠﻼ ﹶﻓ ﺸﻬﻮ ِﺭ ( ﻓِﻴ ِﻬﻤﺎ ِﻟﻮﺭﻭ ِﺩ ِﻫﻤﺎ ﻓِﻲ ﺍﹾﻟ ﹸﻘﺮﺁ ِﻥ ِﺑ ﻤ ﻌﻨﺎ ﻩ ﻱ ﻣﺎ ﹸﺍ ﺷﺘﻖِ ﻣﻨ ﻬﻤﺎ ) ﻋﻠﹶﻰ ﺍﹾﻟ ﻤ ﲔ ﹶﺃ ﺴ ِ ﺡ ( ِﺑ ﹶﻔﺘ ِﺢ ﺍﻟ ﺴﺮﺍ ﻭﺍﻟ ﻕ ﻭﻳ ﺸﺘ ِﻬﺮﺍ ﺍ ﺷِﺘﻬﺎ ﺭ ﺍﻟﻄﱠﻼ ِ ﻭﺍﻟﺜﱠﺎِﻧﻲ ،ﹶﺃﻧ ﻬﻤﺎ ِﻛﻨﺎﻳﺘﺎ ِﻥ ؛ َﻷﻧﻬ ﻤﺎ ﹶﻟ ﻢ ﻳ ﺴﺘ ﻌﻤﻼ ِﻥ ﻓِﻴ ِﻪ ﻭﻓِﻲ ﹶﻏﻴ ِﺮ ِﻩ .ﺗﻨﺒِﻴ ﻪ :ﺟ ﻤﹶﻠﺔﹸ ﻕ ﻣ ﻊ ﹶﺃﻥﱠ ﺻﺮِﻳ ٍﺢ ﻓِﻲ ﺍﻟﻄﱠﻼ ِ ﺼﺮ ﺻ ِﺮ ِﳛ ِﻪ ﻭِﺇﻻ ﻳ ﹾﻠ ﺰ ﻡ ﺣ ﻕ ﻻ ﻋﻠﹶﻰ ﻑ ﻋﻠﹶﻰ ﺍﻟﻄﱠﻼ ِ ﹶﻗ ﻮِﻟ ِﻪ ﻭ ﹶﻛﺬﹶﺍ ...ﺇﹶﻟ ﺦ ﻣ ﻌﻄﹸﻮ ﺻ ﺢ ﺇ ﹾﻥ ﺫﹸ ِﻛ ﺮ ﺍﹾﻟﻤﺎ ﹸﻝ ﻭ ﹶﻛﺬﹶﺍ ﺍﹾﻟ ﻤﻔﹶﺎﺩﺍﺓﹸ ، ﺻﺮِﻳ ﺢ ﻓِﻲ ﺍ َﻷ ﺨ ﹾﻠ ﻊ ﺨ ﹾﻠ ِﻊ ِﻣ ﻦ ﹶﺃﻥﱠ ﺍﹾﻟ ﺏ ﺍﹾﻟ ﺻ ِﺮ ِﳛ ِﻪ ﻣﺎ ﻣ ﺮ ِﻓﻲ ﺑﺎ ِ ِﻣ ﻦ ﺡ ﻱ ﻓِﻲ ِﻧﻜﹶﺎ ِ ﺴِﻠ ِﻢ ﻭﺍﹾﻟﻜﹶﺎِﻓ ِﺮ ،ﻭﺍﻟﻈﱠﺎ ِﻫ ﺮ ﻣﺎ ﻗﹶﺎﹶﻟﻪ ﺍﹾﻟﻤﺎ ﻭ ﺭ ِﺩ ﻚ ﺑﻴ ﻦ ﺍﹾﻟﻤ ﻕ ﻓِﻲ ﹶﺫِﻟ ﻭﻇﹶﺎ ِﻫﺮ ﻛﹶﻼ ِﻣ ِﻬ ﻢ ﹶﺃﻧ ﻪ ﻻ ﹶﻓ ﺮ ﺼﺮِﻳ ِﺢ ﻭِﺇ ﹾﻥ ﻛﹶﺎ ﹶﻥ ِﻛﻨﺎﻳ ﹰﺔ ﻱ ﻋﹶﻠﻴ ِﻪ ﺣ ﹾﻜ ﻢ ﺍﻟ ﻕ ﺃﹸ ﺟ ِﺮ ﺻ ِﺮﳛﺎ ﻓِﻲ ﺍﻟﻄﱠﻼ ِ ﲔ ﺸ ِﺮ ِﻛ ﺸ ِﺮ ِﻙ ﹶﺃ ﱠﻥ ﹸﻛ ﱠﻞ ﻣﺎ ﻛﹶﺎ ﹶﻥ ِﻋﻨ ﺪ ﺍﹾﻟﻤ ﺍﹾﻟﻤ ﺻ ِﺮﳛﺎ ِﻋﻨ ﺪﻧﺎ؛ َﻷﻧﺎ ﻧ ﻌﺘِﺒﺮ ﻱ ﻋﹶﻠﻴ ِﻪ ﺣ ﹾﻜ ﻢ ﺍﹾﻟ ِﻜﻨﺎﻳ ِﺔ ﻭِﺇ ﹾﻥ ﻛﹶﺎ ﹶﻥ ِﻋﻨ ﺪﻧﺎ ،ﻭ ﹸﻛﻞﱡ ﻣﺎ ﻛﹶﺎ ﹶﻥ ِﻋﻨ ﺪ ﻫ ﻢ ِﻛﻨﺎﻳ ﹰﺔ ﺃﹸ ﺟ ِﺮ ﺖ ﻃﹶﺎِﻟ ﻖ ﻭﻣ ﹶﻄﻠﱠ ﹶﻘ ﹲﺔ ( ﻕ ) ﹶﻛ ﹶﻄﱠﻠ ﹾﻘﺘﻚ ﻭﹶﺃﻧ ِ ﺸﺘ ﻖ ِﻣ ﻦ ﺍﻟﻄﱠﻼ ِ ﻋﻘﹸﻮ ﺩﻫ ﻢ ﻓِﻲ ِﺷ ﺮ ِﻛ ِﻬ ﻢ ،ﹶﻓ ﹶﻜﺬﹶﺍ ﻃﹶﻼﹸﻗ ﻬ ﻢ ،ﻭﹶﺃ ﻣِﺜﹶﻠﺔﹸ ﺍﹾﻟ ﻤ ﻒ ﻭ ﹶﻏﻴﺮﻩ، ﺼﻨ ﻚ ﻭﺇِﻻ ﹶﻓ ِﻜﻨﺎﻳ ﹲﺔ ﹶﻛﻤﺎ ﺟ ﺰ ﻡ ِﺑ ِﻪ ﺍﹾﻟ ﻤ ﺸﺪِﻳ ِﺪ ﻭﻳﺎ ﻣ ﹶﻄﻠﱠ ﹶﻘﺔﹸ ) ﻭﻳﺎ ﻃﹶﺎِﻟﻖ ( ﺇ ﹾﻥ ﹶﻟ ﻢ ﻳ ﹸﻜ ﻦ ﺍ ﺳ ﻤﻬﺎ ﹶﺫِﻟ ﺑِﺎﻟﺘ ﻕ ﻑ ﺍﻟﻨﺪﺍ ِﺀ ﹶﻛﹶﺄ ﹾﻥ ﻗﹶﺎ ﹶﻝ :ﻃﹶﺎِﻟ ﻖ ﹶﻟ ﻢ ﻳ ﹶﻘ ﻊ ﺍﻟﻄﱠﻼ ﻑ ﺍﹾﻟ ﻤ ﹾﻔﻌﻮ ﹸﻝ ﹶﻛﹶﺄ ﹾﻥ ﻗﹶﺎ ﹶﻝ :ﹶﻃﱠﻠﻘﹾﺖ ،ﹶﺃ ﻭ ﺍﹾﻟﻤﺒﺘ ﺪﹶﺃ ﻭ ﺣ ﺮ ﻭﹶﻟ ﻮ ﺣِ ﺬ ﺼ ِﺮ ﳛﻴ ِﻦ ) ﻕ ( ﹶﻓﹶﻠﻴﺴﺎ ِﺑ ﻕ ﻭﺍﻟﻄﱠﻼ ﺖ ﻃﹶﻼ ﺡ ِﺑ ِﻪ ﺍﹾﻟ ﹶﻘﻔﱠﺎ ﹸﻝ ﻓِﻲ ﺍ ُﻷﻭﻟﹶﻰ ) ﻻ ﹶﺃﻧ ِ ﺻ ﺮ ﹶﻛﻤﺎ ﻫ ﻮ ﻇﹶﺎ ِﻫﺮ ﻛﹶﻼ ِﻣ ِﻬ ﻢ ،ﻭ ﺻ ِﺮﳛﺎ ِﻥ ﺴﺘ ﻌ ﻤﻞﹸ ﻓِﻲ ﺍ َﻷ ﻋﻴﺎ ِﻥ ﺗ ﻮ ﺳﻌﺎ .ﻭﺍﻟﺜﱠﺎﻧِﻲ :ﹶﺃﻧ ﻬﻤﺎ ﺻ ﺢ ( ﺑ ﹾﻞ ِﻛﻨﺎﻳﺘﺎ ِﻥ َ :ﻷ ﱠﻥ ﺍﹾﻟ ﻤﺼﺎ ِﺩ ﺭ ﺇﻧﻤﺎ ﺗ ﻓِﻲ ﺍ َﻷ ﺴ ﺮ ﺣ ﹲﺔ ، ﹶﻛ ﹶﻘ ﻮِﻟ ِﻪ :ﻳﺎ ﻃﹶﺎِﻟﻖ ، ﻭﻳﻘﹶﺎ ﺖ ﻣﻔﹶﺎ ﺭﹶﻗ ﹲﺔ ﻭﻣ ﺻ ِﺮﳛﺎ ِﻥ ،ﻭ ﹶﻛﺬﹶﺍ ﹶﺃﻧ ِ ﻚ ﹶﻓ ﻬﻤﺎ ﺱ ِﺑﻤﺎ ﺫﹸ ِﻛ ﺮ ﻓﹶﺎ ﺭ ﹾﻗﺘﻚ ﻭ ﺳ ﺮ ﺣﺘِ ﺕ ،ﻭﹶﻟ ﻮ ﻗﹶﺎ ﹶﻝ :ﹶﺃ ﺭﺩﺕ ﺡ ِﻛﻨﺎﻳﺎ ﺴﺮﺍ ﺡ ﻭﺍﻟ ﻕ ﻭ ﺳﺮﺍ ﻕ ،ﻭﺍﹾﻟ ِﻔﺮﺍ ﺖ ِﻓﺮﺍ ﺴ ﺮ ﺣﺔﹸ ،ﻭﹶﺃﻧ ِ ﻭﻳﺎ ﻣﻔﹶﺎ ﺭﹶﻗﺔﹸ ،ﻭﻳﺎ ﻣ ﺴ ِﺮﳛﺎ ﺇﻟﹶﻰ ﻣﻨ ِﺰ ِﻝ ﺡ ﺗ ﺴﺮﺍ ِ ﺐ ،ﹶﺃ ﻭ ﺑِﺎﻟ ﻕ ﻣﻔﹶﺎ ﺭﹶﻗ ﹶﺔ ﺍﹾﻟ ﻤﻨ ِﺰ ِﻝ ،ﹶﺃ ﻭ ِﻓﺮﺍﻗﹰﺎ ﺑِﺎﹾﻟ ﹶﻘ ﹾﻠ ِ ﻕ ﹶﺃ ﻭ ﺑِﺎﹾﻟ ِﻔ ﺮﺍ ِ ﻕ ﺇﻃﹾﻼﹶﻗﻬﺎ ِﻣ ﻦ ِﻭﺛﹶﺎ ٍ ﺑِﺎﻟﻄﱠﻼ ِ ﻚ ﹶﻟ ﻢ ﻳ ﹾﻘﺒ ﹾﻞ ﻓِﻲ ﺍﻟﻈﱠﺎ ِﻫ ِﺮ ﺴﺒ ﻖ ِﻟﺴﺎﻧِﻲ ﺇﹶﻟﻴﻬﺎ ﻭﹶﻟ ﻢ ﻳ ﹸﻜ ﻦ ﹶﻗﺮِﻳﻨ ﹲﺔ ﺗ ﺪﻝﱡ ﻋﻠﹶﻰ ﹶﺫِﻟ ﻅ ﹶﻓ ﹶﺃ ﻫِﻠ ﻬﺎ ﹶﺃ ﻭ ﹶﺃ ﺭﺩﺕ ﹶﻏﻴ ﺮ ﻫ ِﺬ ِﻩ ﺍ َﻷﹾﻟﻔﹶﺎ ِ 6
ﺤﺘ ِﻤﻞﹸ ﻣﺎ ﺍ ﺩﻋﺎ ﻩ ،ﹶﻓِﺈ ﹾﻥ ﻆ ﻋ ﺮﻓﹰﺎ ﻭﺩِﻳ ﻦ ﻓِﻴﻤﺎ ﺑﻴﻨﻪ ﻭﺑﻴ ﻦ ﺍﻟﻠﱠ ِﻪ ﺗﻌﺎﻟﹶﻰ ؛ َﻷﻧ ﻪ ﻳ ﻑ ﻣﺎ ﻳ ﹾﻘﺘﻀِﻴ ِﻪ ﺍﻟﱠﻠ ﹾﻔ ﹸ ؛ َﻷﻧ ﻪ ﺧِﻼ ﻚ. ﻕ ﻗﹸِﺒ ﹶﻞ ﻇﹶﺎ ِﻫﺮﺍ ِﻟ ﻮﺟﻮ ِﺩ ﺍﹾﻟ ﹶﻘﺮِﻳﻨ ِﺔ ﺍﻟﺪﺍﱠﻟ ِﺔ ﻋﻠﹶﻰ ﹶﺫِﻟ ﺤﻠﱡﻬﺎ ِﻣ ﻦ ِﻭﺛﹶﺎ ٍ ﻚ ﻭﻫ ﻮ ﻳ ﺖ ﹶﻗﺮِﻳﻨ ﹲﺔ ؛ ﹶﻛﻤﺎ ﹶﻟ ﻮ ﻗﹶﺎ ﹶﻝ ﹶﺫِﻟ ﻛﹶﺎﻧ ﻚ ﺇﻟﹶﻰ ﹶﻛﺬﹶﺍ ﻛﹶﺎ ﹶﻥ ِﻛﻨﺎﻳ ﹰﺔ ﺻ ﺮ ﹶﻓِﺈ ﹾﻥ ﻕ ﹶﺃ ﻭ ِﻣ ﻦ ﺍﹾﻟ ﻌ ﻤ ِﻞ ،ﹶﺃ ﻭ ﺳ ﺮ ﺣﺘِ ﺖ ﻃﹶﺎِﻟ ﻖ ِﻣ ﻦ ﻭﺛﹶﺎ ٍ ﺡ ِﺑﻤﺎ ﹶﺫ ﹶﻛ ﺮ ﹶﻛﹶﺄ ﹾﻥ ﻗﹶﺎ ﹶﻝ :ﹶﺃﻧ ِ ﺤ ِﻠﻒ ﻚ ﻓِﻴ ﻤ ﻦ ﻳ ﺠﺮِﻱ ﹶﺫِﻟ ﺼ ِﺮﻳ ﺢ ،ﻭﻳ ﻒ ﻭﺇِﻻ ﹶﻓ ﺤِﻠ ِ ﺼ ﺪ ﹶﺃ ﹾﻥ ﻳ ﹾﺄِﺗ ﻲ ِﺑ ﻬ ِﺬ ِﻩ ﺍﻟ ﺰﻳﺎ ﺩ ِﺓ ﹶﻗﺒ ﹶﻞ ﹶﻓﺮﺍ ِﻏ ِﻪ ِﻣ ﻦ ﺍﹾﻟ ﺇ ﹾﻥ ﹶﻗ ﻚ ﻭﹶﻟ ﻮ ﹶﺃﺗﻰ ﺑِﺎﻟﺘﺎ ِﺀ ﺍﹾﻟ ﻤﹶﺜﻨﺎ ِﺓ ِﻣ ﻦ ﹶﻓ ﻮﻕ ﺑ ﺪ ﹶﻝ ﺍﻟﻄﱠﺎ ِﺀ ﹶﻛﹶﺄ ﹾﻥ ﺤ ِﻮ ﹶﺫِﻟ ﻕ ِﻣ ﻦ ِﺫﺭﺍ ِﻋ ِﻪ ﹶﺃ ﻭ ﹶﻓ ﺮ ِﺳ ِﻪ ﹶﺃ ﻭ ﺭﹾﺃ ِﺳ ِﻪ ﹶﺃ ﻭ ﻧ ﺑِﺎﻟﻄﱠﻼ ِ ﻚ ﹶﺃ ﻡ ﻻ ،ﻭﹶﻟ ﻮ ﻗﹶﺎ ﹶﻝ : ﺖ ﻟﹸ ﻐﺘﻪ ﹶﻛ ﹶﺬِﻟ ﺖ ﺗﺎِﻟﻖ ﻛﹶﺎ ﹶﻥ ِﻛﻨﺎﻳ ﹰﺔ ﹶﻛﻤﺎ ﹶﺃﻓﹶﺎ ﺩﻩ ﺷﻴﺨِﻲ .ﹶﻗﺎ ﹶﻝ :ﺳﻮﺍ ٌﺀ ﹶﻛﺎﻧ ﻳﻘﹸﻮ ﹶﻝ :ﹶﺃﻧ ِ ﺻ ﺢ ِﻣ ﻦ ﹶﺃﻥﱠ ﺍﹾﻟﻤﺘ ﹶﻜﱢﻠ ﻢ ﻻ ﻳ ﺪﺧﻞﹸ ﲔ ﹶﻃﻮﺍِﻟﻖ ﹶﻟ ﻢ ﺗ ﹾﻄﹸﻠ ﻖ ﺯ ﻭ ﺟﺘﻪ ﺇ ﹾﻥ ﹶﻟ ﻢ ﻳﻨ ِﻮ ﻃﹶﻼﹶﻗﻬﺎ ِﺑﻨﺎ ًﺀ ﻋﻠﹶﻰ ﺍ َﻷ ﺴ ِﻠ ِﻤ ِﻧﺴﺎ ُﺀ ﺍﹾﻟﻤ ﺖ ِﻣﻨﻲ ﺍ ﻣ ﺮﹶﺃﺗِﻲ ﹶﺃ ﻭ ﺣﺮ ﻣ ﺲ ﹶﻗ ﻮﻟﹸﻪ : ﺑﺎﻧ ﻓِﻲ ﻋﻤﻮ ِﻡ ﻛﹶﻼ ِﻣ ِﻪ ،ﻭﹶﻟﻴ ﻕ ؛ َﻷﻧ ﻪ ِﻛﻨﺎﻳ ﹲﺔ ﺖ ﻋ ﹶﻠ ﻲ ﺇ ﹾﻗﺮﺍﺭﺍ ﺑِﺎﻟﻄﱠﻼ ِ ﹶﻓﻴﺘ ﻮﻗﱠﻒ ﻋﻠﹶﻰ ﺍﻟﻨﻴ ِﺔ. ﺏ ﻋﻠﹶﻰ ﺍ ﹾﻟ ﻤ ﹾﺫ ﻫ ِ ﺢ ﺼﺭِﻴ ﺠ ِﻤ ﻴ ِﺔ ﻕ ﺒِﺎ ﹾﻟ ﻌ ﻭَ ﹶﺘ ْﺭﺠﻤ ﹸﺔ ﺍﻟﻁﱠﻼ ِ
ﺷﺮﺡ : ﺐ ( ِﻟﺸ ﻬ ﺮ ِﺓ ﺍ ﺳِﺘ ﻌﻤﺎِﻟﻬﺎ ﻓِﻲ ﻣ ﻌﻨﺎﻫﺎ ِﻋﻨ ﺪ ﹶﺃ ﻫِﻠﻬﺎ ﺻﺮِﻳﺢ ﻋﻠﹶﻰ ﺍﹾﻟ ﻤ ﹾﺬ ﻫ ِ ﺠ ِﻤﻴ ِﺔ ﻕ ﺑِﺎﹾﻟ ﻌ ﻆ ) ﺍﻟﻄﱠﻼ ِ ) ﻭﺗ ﺮ ﺟ ﻤﺔﹸ ( ﹶﻟ ﹾﻔ ِ ﺤﻮ ﺣﻼ ﹸﻝ ﺍﻟﻠﱠ ِﻪ ﻋﹶﻠ ﻲ ﺣﺮﺍ ﻡ ِﻋﻨ ﺪ ﺻﺮﺍ ﺣ ٍﺔ ﻧ ﺷ ﻬ ﺮ ﹶﺓ ﺍ ﺳِﺘ ﻌﻤﺎ ِﻝ ﺍﹾﻟ ﻌ ﺮِﺑﻴ ِﺔ ِﻋﻨ ﺪ ﹶﺃ ﻫِﻠﻬﺎ ﻭﻳ ﹶﻔﺮﻕ ﺑﻴﻨﻬﺎ ﻭﺑﻴ ﻦ ﻋ ﺪ ِﻡ ﻚ ﻭِﺇ ﹾﻥ ﺍﹸ ﺷﺘِ ﻬ ﺮ ﻓِﻴ ِﻪ ،ﻭﺍﻟ ﱠﻄﺮِﻳ ﻖ ﺍﻟﺜﱠﺎﻧِﻲ ﻑ ﹶﺫِﻟ ﺨﺼﻮ ِ ﻕ ِﺑ ﻒ ﹶﻛﻤﺎ ﺳﻴ ﹾﺄﺗِﻲ ِﺑﹶﺄﻧﻬﺎ ﻣ ﻮﺿﻮ ﻋ ﹲﺔ ﻟِﻠﻄﱠﻼ ِ ﺼﻨ ِ ﺍﹾﻟﻤ ﺻ ِﻪ ِﺑﺨِﻼ ِ ﺼﺮِﻳ ِﺢ ﻋﻠﹶﻰ ﺍﹾﻟ ﻌ ﺮِﺑ ﻲ ِﻟ ﻮﺭﻭ ِﺩ ِﻩ ﻓِﻲ ﺍﹾﻟ ﹸﻘﺮﺁ ِﻥ ﻭﺗ ﹶﻜ ﺮ ِﺭ ِﻩ ﻋﻠﹶﻰ ِﻟﺴﺎ ِﻥ ﻭ ﺟﻬﺎ ِﻥ :ﹶﺃ ﺣ ﺪ ﻫﻤﺎ :ﹶﺃﻧ ﻪ ِﻛﻨﺎﻳ ﹲﺔ ﺍ ﹾﻗِﺘﺼﺎﺭﺍ ﻓِﻲ ﺍﻟ ﺡ ِﻛﻨﺎﻳ ﹲﺔ ﻭﻫ ﻮ ﺴﺮﺍ ِ ﻕ ﻭﺍﻟ ﻕ ﹶﻗ ﺪ ﻳ ﹾﻔ ِﻬﻢ ﹶﺃﻥﱠ ﺗ ﺮ ﺟ ﻤ ﹶﺔ ﺍﹾﻟ ِﻔﺮﺍ ِ ﻒ ﻋﻠﹶﻰ ﺍﻟﻄﱠﻼ ِ ﺼﻨ ِ ﻉ .ﺗﻨﺒِﻴ ﻪ :ﺍ ﹾﻗِﺘﺼﺎ ﺭ ﺍﹾﻟﻤ ﺸ ﺮ ِ ﺟ ﻤﹶﻠ ِﺔ ﺍﻟ ﺻﺮﺍ ﺣِﺘ ِﻬﻤﺎ ﻑ ﻓِﻲ ﺿ ِﻪ ﻟِﻼ ﺧﺘِﻼ ِ ﺿ ِﺔ ﻭ ﺟ ﺰ ﻡ ِﺑ ِﻪ ﺍﺑ ﻦ ﺍﹾﻟ ﻤ ﹾﻘﺮِﻱ ﻓِﻲ ﺭ ﻭ ِ ﺻ ِﻞ ﺍﻟ ﺮ ﻭ ﺤﻪ ﻓِﻲ ﹶﺃ ﺤ ﺻ ﻚ :ﹶﻛﻤﺎ ﹶﻛ ﹶﺬِﻟ 7
ﺠ ِﻤﻴ ِﺔ ﺻ ﺮ ﹶﻓِﺈﻥﱠ ﹶﻏﻴ ﺮ ﺍﹾﻟ ﻌ ﺠ ِﻤﻴ ِﺔ ﻗﹶﺎ ِ ﻒ ﺍﻟﺘ ﺮ ﺟ ﻤ ﹶﺔ ﺑِﺎﹾﻟ ﻌ ﺼﻨ ِ ﺺ ﺍﹾﻟﻤ ﺨﺼِﻴ ﻀ ﻌﻔﹶﺎ ﺑِﺎﻟﺘ ﺮ ﺟ ﻤ ِﺔ .ﹶﻓِﺈ ﹾﻥ ﻗِﻴ ﹶﻞ :ﺗ ﺑِﺎﹾﻟ ﻌ ﺮِﺑﻴ ِﺔ ﹶﻓ ﺠ ِﻤﻴ ِﺔ ﻣﺎ ﻋﺪﺍ ﺍﹾﻟ ﻌ ﺮِﺑﻴ ﹶﺔ ﺐ ِﺑﹶﺄﻥﱠ ﻣﺮﺍ ﺩﻩ ﺑِﺎﹾﻟ ﻌ ﺕ .ﹸﺃﺟِﻴ ﺤ ﺮ ِﺭ ِﺑﺴﺎِﺋ ِﺮ ﺍﻟﻠﱡﻐﺎ ِ ﻚ ،ﻭِﻟ ﻬﺬﹶﺍ ﻋﺒ ﺮ ﻓِﻲ ﺍﹾﻟﻤ ﺕ ﹶﻛ ﹶﺬِﻟ ِﻣ ﻦ ﺍﻟﻠﱡﻐﺎ ِ ﺕ. ِﻣ ﻦ ﺳﺎِﺋ ِﺮ ﺍﻟﻠﱡﻐﺎ ِ ﺤﺭﺍ ﻡ ﻲ ﻋ ﹶﻠ ﻕ ﻜﹶﺎ ﹾﻟﺤﻼ ِل َﺃ ْﻭ ﺤﻼ ُل ﺍﻟﱠﻠ ِﻪ ﻅ ﻟِﻠﻁﱠﻼ ِ ﺸ ﹶﺘﻬﺭ ﹶﻟ ﹾﻔ ﹲ ﻁ ﹶﻠ ﹶﻘ ﹲﺔ ِﻜﻨﹶﺎ ﻴ ﹲﺔ ،ﻭ ﹶﻟ ْﻭ ﺍ ﹾ ﻁ ﹶﻠ ﹾﻘﺘﹸﻙ ﻭَﺃ ﹾﻨﺕِ ﻤ ﹾ ﻭَﺃ ﹾ ﻋ ﹶﻠ ﻡ. ﺢ َﺃﻨﱠ ﻪ ِﻜﻨﹶﺎ ﻴ ﹲﺔ ،ﻭﺍﹶﻟﻠﱠ ﻪ َﺃ ْ ﺼ ﺢ .ﹸﻗﻠﹾﺕ :ﺍ َﻷ ﺼ ﺢ ﻓِﻲ ﺍ َﻷ ﺼﺭِﻴ ﹶﻓ
ﺷﺮﺡ : ﻕ. ﺴﻜﹸﻮ ِﻥ ﺍﻟﻄﱠﺎ ِﺀ ) ِﻛﻨﺎﻳﺔﹲ ( ِﻟ ﻌ ﺪ ِﻡ ﺍ ﺷِﺘﻬﺎ ِﺭ ِﻩ ﻓِﻲ ﻣ ﻌﻨﻰ ﺍﻟﻄﱠﻼ ِ ﺖ ﻣ ﹾﻄ ﹶﻠ ﹶﻘﺔﹲ ( ِﺑ ) ﻭ ( ﹸﻛ ﱞﻞ ِﻣ ﻦ ) ﹶﺃ ﹾﻃ ﹶﻠ ﹾﻘﺘﻚ ﻭﹶﺃﻧ ِ ﺕ ﺻﺮﺍ ﺣِﺘ ِﻪ ﺇﹾﺛﺒﺎ ﺼﺮِﻳ ٍﺢ ،ﺇ ﹾﺫ ﻻ ﻳ ﹾﻠ ﺰﻡِ ﻣ ﻦ ﻧ ﹾﻔ ِﻲ ﺲ ِﺑ ﺤ ﺮ ِﺭ ﹶﻟﻴ ﻒ ِﻛﻨﺎﻳ ﹲﺔ ﹶﺃ ﻭﻟﹶﻰ ِﻣ ﻦ ﹶﻗ ﻮ ِﻝ ﺍﹾﻟﻤ ﺼﻨ ِ ﺗﻨﺒِﻴ ﻪ :ﹶﻗ ﻮﻝﹸ ﺍﹾﻟﻤ ﻕ ﻛﹶﺎﹾﻟﺤﻼ ٍﻝ ( ِﺑ ِﻛﻨﺎﻳِﺘ ِﻪ ) ﻭﹶﻟ ﻮ ﺍ ﺷﺘ ﻬ ﺮ ( ﻋ ﺮﻓﹰﺎ ) ﹶﻟ ﹾﻔﻆﹲ ﻟِﻠﻄﱠﻼ ِ ﻀ ﻢ ﺍﻟﻼ ِﻡ ﻋ ﹶﻠ ﻲ ﺣﺮﺍﻡ ) ﹶﺃ ﻭ ﺣﻼ ﹸﻝ ﺍﻟ ﱠﻠ ِﻪ ﻋ ﹶﻠ ﻲ ﺼﺮِﻳ ﺢ ﻓِﻲ ﺸ ﻲ ) ﹶﻓ ﺤﹶﺜﻪ ﺍﻟ ﺰ ﺭ ﹶﻛ ِ ﺤﺮﺍ ﻡ ﹶﻛﻤﺎ ﺑ ﺤﺮﺍ ﻡ ﻳ ﹾﻠ ﺰ ﻣﻨِﻲ ﹶﺃ ﻭ ﻋﹶﻠ ﻲ ﺍﹾﻟ ﺖ ﻋﹶﻠ ﻲ ﺣﺮﺍ ﻡ ﻭ ﹶﻛﺬﹶﺍ ﺍﹾﻟ ﺣﺮﺍﻡ ( ﹶﺃ ﻭ ﹶﺃﻧ ِ ﺻ ﺢ ( ِﻋﻨ ﺪ ﻣ ﻦ ﺍ ﺷﺘ ﻬ ﺮ ِﻋﻨ ﺪ ﻫ ﻢ :ﹶﻛﻤﺎ ﻗﹶﺎﹶﻟﻪ ﺍﻟﺮﺍِﻓ ِﻌ ﻲ ﺗﺒﻌﺎ ِﻟ ﹾﻠ ﻤﺮﺍ ِﻭ ﺯ ِﺓ ِﻟ ﻐﹶﻠﺒ ِﺔ ﺍﻻ ﺳِﺘ ﻌﻤﺎ ِﻝ ﻭ ﺣﺼﻮ ِﻝ ﺍﻟﺘﻔﹶﺎ ﻫ ِﻢ ﺍ َﻷ ﺻ ﺢ ( ﺍﹾﻟ ﻤﻨﺼﻮ ِﻋﻨ ﺪ ﻫ ﻢ ) ﹸﻗﻠﹾﺖ :ﺍ َﻷ ﺼﺮِﻳ ﺢ ﺹ ﻭ ﻋﹶﻠﻴ ِﻪ ﺍ َﻷ ﹾﻛﹶﺜﺮﻭ ﹶﻥ ) ﹶﺃﻧ ﻪ ِﻛﻨﺎﻳ ﹲﺔ ( ﻣ ﹾﻄﹶﻠﻘﹰﺎ ) ﻭﺍﹶﻟﱠﻠ ﻪ ﹶﺃ ﻋﹶﻠﻢَ ( ﻷ ﱠﻥ ﺍﻟ ﻚ ،ﹶﺃﻣﺎ ﻣ ﻦ ﺲ ﺍﹾﻟ ﻤ ﹾﺬﻛﹸﻮ ﺭ ﹶﻛ ﹶﺬِﻟ ﻉ ،ﻭﹶﻟﻴ ﺸ ﺮ ِ ﺇﻧﻤﺎ ﻳ ﺆ ﺧﺬﹸ ِﻣ ﻦ ﻭﺭﻭ ِﺩ ﺍﹾﻟ ﹸﻘﺮﺁ ِﻥ ِﺑ ِﻪ ﻭﺗ ﹶﻜ ﺮ ِﺭ ِﻩ ﻋﻠﹶﻰ ِﻟﺴﺎ ِﻥ ﺣ ﻤﹶﻠ ِﺔ ﺍﻟ ﺸﺘ ِﻬ ﺮ ِﻋﻨ ﺪ ﻫ ﻢ ﹶﻓ ِﻜﻨﺎﻳ ﹲﺔ ﻓِﻲ ﺣ ﱢﻘ ِﻬ ﻢ ﺟ ﺰﻣﺎ. ﹶﻟ ﻢ ﻳ
8
ﺷﺮﺡ : ﻚ ﻚ ﹶﻃ ﹾﻠ ﹶﻘ ﹰﺔ ﹶﺃ ﻭ ﹶﻟ ِ ﺿ ﻌﺖ ﻋﹶﻠﻴ ِ ﺻﺮِﻳ ﺢ ،ﻭﻓِﻲ ﹶﻗ ﻮِﻟ ِﻪ ﹶﻟﻬﺎ :ﻭ ﻚ ﹶﻃ ﹾﻠ ﹶﻘ ﹰﺔ ﺝ ِﻟ ﺰ ﻭ ﺟِﺘ ِﻪ ﹶﺃﹾﻟ ﹶﻘﻴﺖ ﻋ ﹶﻠ ﻴ ِ ﺗﻨﺒِﻴ ﻪ :ﹶﻗ ﻮﻝﹸ ﺍﻟ ﺰ ﻭ ِ ﺻﺮِﻳ ﺢ ﻓِﻲ ﺍ ُﻷﻭﻟﹶﻰ ِﻗﻴﺎﺳﺎ ﻋﻠﹶﻰ ﹶﺃﹾﻟ ﹶﻘﻴﺖ ﻋﹶﻠﻴﻚ ﹶﻃ ﹾﻠ ﹶﻘ ﹰﺔ ِﻛﻨﺎﻳ ﹰﺔ ﻓِﻲ ﺍﻟﺜﱠﺎِﻧﻴ ِﺔ ﹶﻛﻤﺎ ﹶﻃ ﹾﻠ ﹶﻘ ﹰﺔ ﻭ ﺟﻬﺎ ِﻥ :ﹶﺃ ﻭ ﺟﻬ ﻬﻤﺎ ﹶﺃﻧ ﻪ ﺼﺮﺍ ﺣ ِﺔ ﻭ ﹶﻗ ﻮﻟﹸﻪ ﹶﻟﻬﺎ :ﹶﻟ ﻢ ﻳ ﺒ ﻖ ﺑ ﻴﻨِﻲ ﻭﺑ ﻴﻨﻚ ﺷ ﻲﺀٌ ﻭﺑ ﻴﻌﻪ ﺨﻨﺎ ،ﻭِﺇ ﹾﻥ ﻛﹶﺎ ﹶﻥ ﻛﹶﻼ ﻡ ﺍﻟﺮﺍِﻓ ِﻌ ﻲ ﻳﻤِﻴ ﹸﻞ ﺇﻟﹶﻰ ﺍﻟ ﻗﹶﺎﹶﻟﻪ ﺷﻴ ﺽ ﹶﺃ ﻭ ِﺑ ِﻪ ،ﹶﺃ ﻭ ﹶﺃﺑ ﺮﹾﺃﺗﻚ ﹶﺃ ﻭ ﻋ ﹶﻔﻮﺕ ﻋﻨﻚ ،ﹶﺃ ﻭ ﺑ ِﺮﺋﹾﺖ ِﻣ ﻦ ِﻧﻜﹶﺎﺣِﻚ ،ﹶﺃ ﻭ ﺑ ِﺮﺋﹾﺖ ﹶﻟﻬﺎ ِﺑﺼِﻴ ﻐ ِﺔ ﺍﹾﻟﺒ ﻴ ِﻊ ﺑِﻼ ِﻋ ﻮ ٍ ﻑ ﺨﻼ ِ ﻕ ﻋﹶﻠﻴﻚ ،ﻭ ﻫﺬﹶﺍ ِﺑ ِ ﻉ ﺍﻟﻄﱠﻼ ِ ﻚ ِﻣ ﻦ ﻃﹶﻼﻗِﻚ ِﻛﻨﺎﻳ ﹰﺔ ،ﻣ ﻌﻨﺎ ﻩ ﻓِﻲ ﺍ َﻷ ِﺧ ﲑ ِﺓ ﺑ ِﺮﺋﹾﺖ ِﻣﻨﻚ ِﺑﻮﺍ ِﺳ ﹶﻄ ِﺔ ﺇﻳﻘﹶﺎ ِ ﺇﹶﻟ ﻴ ِ ﻕ ﻭِﺇ ﹾﻥ ﻧﻮﺍ ﻩ ،ﻭِﺇ ﹾﻥ ﻗﹶﺎ ﹶﻝ ﺍ َﻷ ﹾﺫ ﺭ ِﻋ ﻲ :ﻻ ﻳﺒﻌﺪ ﺲ ِﺑ ِﻜﻨﺎﻳ ٍﺔ ﻓﹶﻼ ﻳ ﹶﻘﻊِ ﺑ ِﻪ ﻃﹶﻼ ﹶﻗ ﻮِﻟ ِﻪ ﹶﻟﻬﺎ :ﺑ ِﺮﺋﹾﺖ ِﻣ ﻦ ﻃﹶﻼﻗِﻚ ﹶﻓﹶﻠﻴ ﻑ ﺽ ﻋﹶﻠ ﻲ ؛ ِﻟ ﹾﻠ ﻌ ﺮ ِ ﻑ ﹶﻗ ﻮِﻟ ِﻪ :ﹶﻓ ﺮ ﺻﺮِﻳ ﺢ ِ ،ﺑﺨِﻼ ِ ﻕ ﻻ ِﺯﻡ ﻟِﻲ ﹶﺃ ﻭ ﻭﺍ ِﺟﺐ ﻋ ﹶﻠ ﻲ ﺇﻳﻘﹶﺎ ﻋ ﻪ ِﺑ ِﻪ ،ﻭ ﹶﻗ ﻮﻟﹸﻪ : ﺍﻟﻄﱠﻼ ﻱ :ﺇﻧ ﻪ ﺼﻴ ﻤ ِﺮ ﻕ ﹶﻓﻬ ﻮ ِﻛﻨﺎﻳ ﹲﺔ .ﻭﻗﹶﺎ ﹶﻝ ﺍﻟ ﺤ ِﺮ ﻋ ﻦ ﺍﹾﻟﻤ ﺰِﻧ ﻲ :ﻭﹶﻟ ﻮ ﻗﹶﺎ ﹶﻝ :ﻋ ﹶﻠ ﻲ ﺍﻟﻄﱠﻼ ﻚ .ﻗﹶﺎ ﹶﻝ ﻓِﻲ ﺍﹾﻟﺒ ﻓِﻲ ﹶﺫِﻟ ﺤ ﻖ ﻓِﻲ ﻫﺬﹶﺍ ﺍﻟ ﺰ ﻣ ِﻦ ﻻ ﺷِﺘﻬﺎ ِﺭ ِﻩ ﻓِﻲ ﺸ ﻲ ﻭ ﹶﻏﻴﺮﻩ ﺇﻧ ﻪ ﺍﹾﻟ ﺨﻨﺎ ﹶﺃ ﻭ ﺟﻪ ، ﺑ ﹾﻞ ﻗﹶﺎ ﹶﻝ ﺍﻟ ﺰ ﺭ ﹶﻛ ِ ﺻﺮِﻳ ﺢ ،ﻭﻫ ﻮ ﹶﻛﻤﺎ ﻗﹶﺎ ﹶﻝ ﺷﻴ ﺸﺘ ِﻬ ﺮ ﻓِﻲ ﺯ ﻣِﻨ ِﻪ ﺤﻤﻮ ﹲﻝ ﻋﻠﹶﻰ ﹶﺃﻧ ﻪ ﹶﻟ ﻢ ﻳ ﺡ ﻓِﻲ ﹶﻓﺘﺎﻭِﻳ ِﻪ :ﺇﻧ ﻪ ﻻ ﻳ ﹶﻘﻊِ ﺑ ِﻪ ﺷ ﻲ ٌﺀ ﻣ ﻣ ﻌﻨﻰ ﺍﻟﺘ ﹾﻄﻠِﻴ ِﻖ ،ﹶﻓ ﹶﻘ ﻮﻝﹸ ﺍﺑ ِﻦ ﺍﻟﺼﻼ ِ ﺻﺮِﻳ ﺢ ﻕ ،ﻭ ﹶﻗ ﻮﻟﹸﻪ ﹶﻟﻬﺎ :ﹶﻃ ﱠﻠﻘﹶﻚ ﺍﻟ ﱠﻠ ﻪ ،ﻭِﻟ ﻐ ِﺮ ِﳝ ِﻪ ﹶﺃﺑ ﺮﺃﹶﻙ ﺍﻟﱠﻠ ﻪ ،ﻭﹶﻗ ﻮﻟﹸﻪَ ﻷ ﻣِﺘ ِﻪ :ﹶﺃ ﻋﺘﻘﹶﻚ ﺍﻟﱠﻠ ﻪ ﻭﹶﻟ ﻢ ﻳﻨ ِﻮ ِﺑ ِﻪ ﺍﻟﻄﱠﻼ ﻕ ﻭﺍ ِﻹﺑﺮﺍ ِﺀ ﻭﺍﹾﻟ ِﻌﺘ ِﻖ ،ﺇ ﹾﺫ ﻻ ﻳ ﹶﻄﻠﱢ ﻖ ﺍﻟﱠﻠ ﻪ ﻭﻻ ﻳﺒ ِﺮﺉ ، ﻭﻻ ﻳ ﻌِﺘﻖ ﺇﻻ ﻭﺍﻟ ﺰ ﻭ ﺟ ﹸﺔ ﻃﹶﺎِﻟ ﻖ ،ﻭﺍﹾﻟ ﻐ ِﺮﱘ ﺑﺮِﻱ ٌﺀ ، ﻓِﻲ ﺍﻟﻄﱠﻼ ِ ﻭﺍ َﻷ ﻣﺔﹸ ﻣ ﻌﺘ ﹶﻘ ﹲﺔ .ﹶﻓِﺈ ﹾﻥ ﻗِﻴ ﹶﻞ :ﹶﻗ ﺪ ﺗ ﹶﻘ ﺪ ﻡ ﻓِﻲ ﺍﹾﻟﺒﻴ ِﻊ ﹶﺃﻥﱠ ﺑﺎﻋﻚ ﺍﻟﱠﻠ ﻪ ﻭﹶﺃﹶﻗﺎﻟﹶﻚ ﺍﻟﱠﻠ ﻪ ِﻛﻨﺎﻳ ﹲﺔ ،ﹶﻓﻬﻼ ﻛﹶﺎ ﹶﻥ ﻣﺎ ﹶﺫ ﹶﻛ ﺮ ﻑ ﺻِﻴ ﻐﺘ ﻲ ﺍﹾﻟﺒﻴ ِﻊ ﻭﺍ ِﻹﻗﹶﺎﹶﻟ ِﺔ ،ﻭ ﹶﻗ ﻮﹸﻟ ﻪ ﹶﻟﻬﺎ ﺼﻴ ﹶﻎ ﻫﻨﺎ ﹶﻗ ِﻮﻳ ﹲﺔ ﻻ ﺳِﺘ ﹾﻘﻼِﻟﻬﺎ ﺑِﺎﹾﻟ ﻤ ﹾﻘﺼﻮ ِﺩ ِﺑﺨِﻼ ِ ﺐ ِﺑﹶﺄ ﱠﻥ ﺍﻟ ﻚ ؟ ﹸﺃﺟِﻴ ﹶﻛ ﹶﺬِﻟ ﻱ ﺼﻴ ﻤ ِﺮ ﻕ ﻋﻠﹶﻰ ﹶﻗ ﻮ ِﻝ ﺍﻟ ﻕ ﺍ َﻷ ﻭ ﹶﻝ ِﻣﻨ ﻬﻤﺎ ﻋﹶﻠ ﻲ ﺍﻟﻄﱠﻼ ﻚ ﻋ ﹶﻠ ﻲ ﹶﺃ ﻭ ﹶﻟﺴﺖ ﺯ ﻭ ﺟﺘِﻲ ِﻛﻨﺎﻳ ﹲﺔ ،ﻭﻓﹶﺎ ﺭ :ﻃﹶﻼﻗﹸ ِ ﻕ. ﻑ ﻋﹶﻠ ﻲ ﺍﻟﻄﱠﻼ ﺽ ﻋﹶﻠ ﻲ ﻣ ﻊ ﻋ ﺪ ِﻡ ﺍ ﺷِﺘﻬﺎ ِﺭ ِﻩ ِﺑﺨِﻼ ِ ﺑِﺎ ﺣِﺘﻤﺎِﻟ ِﻪ ﻃﹶﻼﻗﹸﻚ ﹶﻓ ﺮ 9
ﻋﻠﹶﻰ ﻏﹶﺎ ِﺭﺒِﻙ ،ﻻ َﺃ ﹾﻨ ﺩ ﻩ ﺤ ْﺒﻠﹸﻙ ﺤﻘِﻲ ِﺒ َﺄ ْﻫﻠِﻙ ، ﺤﻤﻙ ﺍ ﹾﻟ ﺴ ﹶﺘ ْﺒ ِﺭﺌِﻲ ﺭ ِ ﻋ ﹶﺘﺩﻱ ﺍ ْ ﻥﺍْ ﺨ ِﻠ ﻴ ﹲﺔ ﺒ ِﺭ ﻴ ﹲﺔ ﺒ ﱠﺘ ﹰﺔ ﺒ ﹾﺘ ﹶﻠ ﹲﺔ ﺒﺎ ِﺌ ﻭ ِﻜﻨﹶﺎ ﻴﺘﹸ ﻪ ﹶﻜ َﺄ ﹾﻨﺕِ ﹶ ﺴ ﻪ، ﻋ ﹾﻜ ﻕ ﻭ ﻕ ِﻜﻨﹶﺎ ﻴ ﹸﺔ ﻁﹶﻼ ٍ ﻋﺘﹶﺎ ﹸ ﺤ ِﻭﻫﺎ ،ﻭﺍ ِﻹ ْ ﻏ ﺭﺒِﻲ ﺩﻋِﻴﻨِﻲ ﻭ ﺩﻋِﻴﻨِﻲ ﻭ ﹶﻨ ْ ﻋ ﺯﺒِﻲ ﹸﺍ ﹾ ﻙ ،ﹸﺍ ْ ﺴ ْﺭ ﺒ ِ
ﺷﺮﺡ : ﺠﺮﻭ ﺭ ﻓِﻴﻤﺎ ﺑ ﻌ ﺪﻩ) ﻱ ﺧﺎِﻟﻴ ﹲﺔ ِﻣﻨﻲ ،ﻭ ﹶﻛﺬﹶﺍ ﻳ ﹶﻘﺪ ﺭ ﺍﹾﻟﺠﺎ ﺭ ﻭﺍﹾﻟ ﻤ ﺖ ﺧِﻠﻴ ﹲﺔ ( ﹶﺃ ﻕ ) ﹶﻛﹶﺄﻧ ِ ﻱ ﺍﻟﻄﱠﻼ ِ ) ﻭ ِﻛﻨﺎﻳﺘﻪ ( ﹶﺃ ﺼﹶﻠ ﹰﺔ ) ﺑﺘ ﹰﺔ ( ِﺑ ﻤﹶﺜﻨﺎ ٍﺓ ﹶﻗﺒ ﹶﻞ ﻱ ﻣﻨ ﹶﻔ ِ ﻒ :ﹶﺃ ﺼﻨ ﺨ ﱢﻄ ِﻪ ،ﺍﹾﻟ ﻤﺮﺍ ﺩ ﺍﹾﻟ ﻤ ﺨ ﱢﻄ ِﻪ ،ﻭ ﺣﻴﺚﹸ ﹸﻗﻠﹾﺖ ِﺑ ﺑ ِﺮﻳ ﹲﺔ ( ِﺑ ﻬ ﻤ ٍﺰ ﻭﺗ ﺮ ِﻛ ِﻪ ِﺑ ﺻﹶﻠ ِﺔ .ﻣ ﹾﺄﺧﻮ ﹶﺫ ﹲﺓ ِﻣ ﻦ ﺍﹾﻟﺒ ﻱ ﻣ ﹾﻘﻄﹸﻮ ﻋ ﹶﺔ ﺍﹾﻟ ﻮ ﺁ ِﺧ ِﺮ ِﻩ ﹶﺃ ﺖ ،ﻭﻫ ﻮ ﺍﹾﻟ ﹶﻘ ﹾﻄ ﻊ .ﺗﻨﺒِﻴ ﻪ :ﺗﻨ ِﻜﲑ ﺍﹾﻟﺒﺘ ِﺔ ﺟ ﻮ ﺯﻩ ﺍﹾﻟ ﹶﻔﺮﺍ ُﺀ ، ﺡ ،ﻭ ِﻣﻨﻪ: ﻱ ﻣﺘﺮﻭ ﹶﻛﺔﹸ ﺍﻟﻨﻜﹶﺎ ِ ﺴﺘ ﻌ ﻤﻞﹸ ﺇﻻ ﻣ ﻌ ﺮﻓﹰﺎ ﺑِﺎﻟﻼ ِﻡ ) ﺑﺘﹶﻠ ﹲﺔ ( ﹶﺃ ﺻ ﺢ ،ﻭﻫ ﻮ ﻣ ﹾﺬ ﻫﺐ ﺳِﻴﺒ ﻮﻳ ِﻪ ﹶﺃﻧ ﻪ ﻻ ﻳ ﻭﺍ َﻷ ﺼﺤﻰ ﻕ .ﺗﻨﺒِﻴ ﻪ :ﹶﻗ ﻮﻟﹸﻪ ﺑﺎِﺋ ﻦ ﻫ ﻮ ﺍﻟﻠﱡ ﻐ ﹸﺔ ﺍﹾﻟ ﹸﻔ ﻧﻬﻰ ﻋ ﻦ ﺍﻟﺘﺒﺘ ِﻞ ) ﺑﺎِﺋ ﻦ ( ِﻣ ﻦ ﺍﹾﻟﺒﻴ ِﻦ ﻭﻫ ﻮ ﺍﹾﻟ ِﻔﺮﺍ ﺑﺎِﺋﻨ ﹲﺔ
) ﺍ ﻋﺘ ﺪﻱ ﺍ ﺳﺘﺒ ِﺮﺋِﻲ ﺭ ِﺣﻤﻚ (
ﻱ َﻷﻧﻲ ﹶﻃﱠﻠ ﹾﻘﺘﻚ ﹶﺃ
،
ﻭﺍﹾﻟ ﹶﻘﻠِﻴ ﹸﻞ
ﻚ ﺍﹾﻟ ﻤ ﺪﺧﻮ ﹸﻝ ِﺑﻬﺎ ،ﻭ ﺳﻮﺍ ٌﺀ ﻓِﻲ ﹶﺫِﻟ
ﻭ ﹶﻏﻴ ﺮﻫﺎ ﻱ َﻷﻧﻲ ﺲ ،ﻭ ﺟ ﻌﹶﻠﻪ ﺍﹾﻟ ﻤ ﹶﻄﺮِ ﺯﻱ ﺧ ﹶﻄﹰﺄ ﹶﺃ ﺴ ِﺮ ﺍﹾﻟ ﻬ ﻤ ﺰ ِﺓ ﻭﹶﻓﺘ ِﺢ ﺍﹾﻟﺤﺎ ِﺀ ،ﻭﻗِﻴ ﹶﻞ ﺑِﺎﹾﻟ ﻌ ﹾﻜ ِ ﺤﻘِﻲ ِﺑﹶﺄ ﻫﻠِﻚ ( ِﺑ ﹶﻜ ) ﺍﹾﻟ ﺨﻠﹶﻰ ﺍﹾﻟﺒ ِﻌﲑ ﻓِﻲ ﻱ ﺧﱠﻠﻴﺖ ﺳﺒِﻴﻠﹶﻚ ﹶﻛﻤﺎ ﻳ ﹶﻃﱠﻠ ﹾﻘﺘﻚ ،ﺳ ﻮﺍ ٌﺀ ﹶﺃﻛﹶﺎ ﹶﻥ ﹶﻟﻬﺎ ﹶﺃ ﻫ ﹲﻞ ﹶﺃ ﻡ ﻻ ) ﺣﺒﻠﹸﻚ ﻋﻠﹶﻰ ﻏﹶﺎ ِﺭﺑِﻚ ( ﹶﺃ ﻒ ﺷﺎ َﺀ ) ﻻ ﹶﺃﻧ ﺪﻩ ﺤﺮﺍ ِﺀ ﻭ ِﺯﻣﺎ ﻣ ﻪ ﻋﻠﹶﻰ ﻏﹶﺎ ِﺭِﺑ ِﻪ ،ﻭﻫ ﻮ ﻣﺎ ﺗ ﹶﻘ ﺪ ﻡ ِﻣ ﻦ ﺍﻟﻈﱠ ﻬ ِﺮ ﻭﺍ ﺭﺗ ﹶﻔ ﻊ ِﻣ ﻦ ﺍﹾﻟ ﻌﻨِ ﻖ ِﻟﻴ ﺮﻋﻰ ﹶﻛﻴ ﺼ ﺍﻟ ﲔ ﻭ ﺳﻜﹸﻮ ِﻥ ﺴ ِ ﺏ ِﺑ ﹶﻔﺘ ِﺢ ﺍﻟ ﺴ ﺮ ﻚ َﻷﻧﻲ ﹶﻃﱠﻠ ﹾﻘﺘﻚ ،ﻭﺍﻟ ﺸ ﹾﺄِﻧ ِ ﻱ ﻻ ﹶﺃ ﻫﺘ ﻢ ِﺑ ﻚ ( ِﻣ ﻦ ﺍﻟﻨ ﺪ ِﻩ ،ﻭﻫ ﻮ ﺍﻟﺰ ﺟ ﺮ ﹶﺃ ﺳ ﺮﺑ ِ ﺠﻤﺎ ﻋﺔﹸ ِﻣ ﻦ ﺍﻟ ﱢﻈﺒﺎ ِﺀ ﻭﺍﹾﻟﺒ ﹶﻘ ِﺮ ،ﻭﻳﺠﻮ ﺯ ﲔ ﻓﹶﺎﹾﻟ ﺴ ِ ﺴ ِﺮ ﺍﻟ ﺍﻟﺮﺍ ِﺀ ﺍﹾﻟﻤ ﻬ ﻤﹶﻠﺘﻴ ِﻦ ﺍ ِﻹِﺑﻞﹸ ﻭﻣﺎ ﻳ ﺮﻋﻰ ِﻣ ﻦ ﺍﹾﻟﻤﺎ ِﻝ ،ﹶﺃﻣﺎ ِﺑ ﹶﻜ ﺻﲑِﻱ ﻱ ِ ﺠ ﻤ ٍﺔ ﹸﺛﻢ ﺭﺍ ٍﺀ ﹶﺃ ﻱ ﺗﺒﺎ ﻋﺪِﻱ ﻋﻨﻲ ) ﹸﺍ ﹾﻏ ﺮﺑِﻲ ( ِﺑﻤ ﻌ ﻱ ﹶﺃ ﲔ ﻫﻨﺎ ) ﹸﺍ ﻋ ﺰﺑِﻲ ( ِﺑﻤ ﻬ ﻤﹶﻠ ٍﺔ ﹸﺛﻢ ﺯﺍ ٍ ﺴ ِ ﺴﺮ ﺍﻟ ﹶﻛ ﻉ ﺸﺪِﻳ ِﺪ ﺍﻟﺪﺍ ِﻝ ﺍﹾﻟ ﻤ ﹾﻜﺴﻮ ﺭ ِﺓ ِﻣ ﻦ ﺍﹾﻟ ﻮﺩﺍ ِ ﻱ ﹸﺍﺗ ﺮﻛِﻴﻨِﻲ َﻷﻧﻲ ﹶﻃﱠﻠ ﹾﻘﺘﻚ ) ﻭ ﺩﻋِﻴﻨِﻲ ( ِﺑﺘ ﺝ ) ﺩﻋِﻴﻨِﻲ ( ﹶﺃ ﹶﻏﺮِﻳﺒ ﹰﺔ ﺑِﻼ ﺯ ﻭ ٍ ﻱ َﻷﻧﻲ ﹶﻃﱠﻠ ﹾﻘﺘﻚ ) ﻭﻧ ﺻِﻠﻴ ﹲﺔ ﻻ ﻋﺎ ِﻃ ﹶﻔ ﹲﺔ ﹶﺃ ،ﹶﻓﻮﺍ ﻭ ﻩ ﹶﺃ ﻱ َﻷﻧﻲ ﹶﻃﱠﻠ ﹾﻘﺘﻚ ، ﺤ ﻮﻫﺎ ( ﹶﻛ ﹶﻘ ﻮِﻟ ِﻪ :ﻻ ﺣﺎ ﺟ ﹶﺔ ﻟِﻲ ﻓِﻴﻚ ﹶﺃ 10
ﻱ َﻷﻧﻲ ﻕ ِﺑﹶﺄ ﻫﻠِﻚ ،ﻭﺗ ﹶﻘﻨﻌِﻲ ﻭﺍ ﺳﺘِﺘﺮِﻱ ،ﹶﺃ ﻱ ﺍ ﺳﺘ ِﻌﺪﻱ ِﻟﻠﱡﺤﻮ ِ ﻕ ،ﻭﺗ ﺰ ﻭﺩِﻱ ﹶﺃ ﻱ ﻣﺮﺍ ﺭ ﹶﺓ ﺍﹾﻟ ِﻔﺮﺍ ِ ﻭﺫﹸﻭﻗِﻲ ﹶﺃ ﻕ ،ﻭﺍﺑ ﻌﺪِﻱ َﻷﻧﻚ ﹶﺃ ﺟﻨِﺒﻴ ﹲﺔ ﺱ ﺍﹾﻟ ِﻔﺮﺍ ِ ﻱ ﹶﻛ ﹾﺄ ﺠ ﺮﻋِﻲ ﹶﺃ ﺤﻞﱡ ﻟِﻲ ﺭ ﺅﻳﺘﻚ ،ﻭﺗ ﺤ ﺮ ﻣ ﹲﺔ ﻋﹶﻠ ﻲ ﻓﹶﻼ ﺗ ِ ﺖ ﻣ ﹶﻃﱠﻠ ﹾﻘﺘﻚ ﹶﻓﹶﺄﻧ ِ ﺖ ﹶﺃﺑ ﻮ ﻱ ﺇﻟﹶﻰ ﹶﺃ ﻫﻠِﻚ َﻷﻧﻲ ﹶﻃﱠﻠ ﹾﻘﺘﻚ ﻻ ﺍ ﹾﺫ ﻫﺒِﻲ ﺇﻟﹶﻰ ﺑﻴ ِ ِﻣﻨﻲ ،ﻭﺍ ﹾﺫ ﻫﺒِﻲ ﹶﺃ ﺠﻤﻮ ِﻋ ِﻪ ؛ َﻷﻥﱠ ﻕ ِﺑ ﻤ ﻱ ﺇ ﹾﻥ ﻧﻮﻯ ﺍﻟﻄﱠﻼ ﻆ ﹶﻟﻪ ﻂ ﺍﹾﻟ ِﻜﻨﺎﻳ ِﺔ ﹸﻛﻞﱡ ﹶﻟ ﹾﻔ ٍ ﻕ .ﹶﻓِﺈ ﹾﻥ ﻧﻮﺍ ﻩ ِﺑ ﹶﻘ ﻮِﻟ ِﻪ :ﺍ ﹾﺫ ﻫﺒِﻲ ﻭﹶﻗ ﻊ ،ﺇ ﹾﺫ ﺿﺎِﺑ ﹸ ﺤﺘ ِﻤﻞﹸ ﺍﻟﻄﱠﻼ ﻱ ﻻ ﻳ ﺖ ﹶﺃﺑ ﻮ ﹶﻗ ﻮﹶﻟﻪ : ﺇﻟﹶﻰ ﺑﻴ ِ ﺸ ﻊ ﺍ ﺳِﺘ ﻌﻤﺎﹸﻟ ﻪ ﻓِﻴ ِﻪ ﺷ ﺮ ﻋﺎ ﻭﻻ ﻋ ﺮﻓﹰﺎ ﹶﻛﺴﺎِﻓﺮِﻱ ،ﻭﺍ ﺧ ﺮﺟِﻲ ،ﻭﻳﺎ ِﺑﻨﺘِﻲ ﺇ ﹾﻥ ﹶﺃ ﻣ ﹶﻜ ﻦ ﻕ ﻭﹶﻟ ﻢ ﻳ ِ ﺐ ﺑِﺎﹾﻟ ِﻔﺮﺍ ِ ﺇ ﺷﻌﺎ ﺭ ﹶﻗﺮِﻳ ﺴ ِ ﺖ ﻣ ﻌﻠﹸﻮ ﻣ ﹶﺔ ﺍﻟﻨ ﺻ ِﺮﳛﺎ َﻷﻧ ﻪ ﺇﻧﻤﺎ ﺐ ِﻣ ﻦ ﹶﻏﻴ ِﺮ ِﻩ ﹶﻛﻤﺎ ﺇﺫﹶﺍ ﻗﹶﺎﹶﻟﻪَ ﻷ ﻣِﺘ ِﻪ ،ﻭِﺇﻧﻤﺎ ﹶﻟ ﻢ ﻳ ﹸﻜ ﻦ ﹶﻛ ﻮﻧﻬﺎ ِﺑﻨﺘﻪ ،ﻭِﺇ ﹾﻥ ﻛﹶﺎﻧ ﻱ ﻱ َﻷﻧﻲ ﹶﻃﱠﻠ ﹾﻘﺘﻚ ،ﻭﹶﺃ ﺣﹶﻠ ﹾﻠﺘﻚ ﹶﺃ ﺴ ِﻦ ﺍﹾﻟ ﻤﻌﺎ ﺷ ﺮ ِﺓ ،ﻭﺗ ﺰ ﻭﺟِﻲ ﻭﺍﻧ ِﻜﺤِﻲ ﹶﺃ ﺴﺘ ﻌ ﻤﻞﹸ ﻓِﻲ ﺍﹾﻟﻌﺎ ﺩ ِﺓ ِﻟ ﹾﻠﻤﻼ ﹶﻃ ﹶﻔ ِﺔ ﻭﺣ ﻳ ﺨﻴ ﺮ ﹶﺃ ﻕ ﺇﹶﻟﻴﻚ ﺍﹾﻟ ﻱ ﹶﺃ ﻭﹶﻗ ﻌﺘﻪ ، ﻭﹶﻟ ﻌﻞﱠ ﺍﻟﻠﱠ ﻪ ﻳﺴﻮ ﻕ ﹶﺃ ﺝ َﻷﻧﻲ ﹶﻃﻠﱠ ﹾﻘﺘﻚ ﻭﹶﻓﺘﺤﺖ ﻋﹶﻠﻴﻚ ﺍﻟﻄﱠﻼ ﻸ ﺯﻭﺍ ِ ِﻟ َ ﻕ، ﻱ ﺑِﺎﻟﻄﱠﻼ ِ ﺲ ِﺑ ِﻜﻨﺎﻳ ٍﺔ ؛ َﻷ ﱠﻥ ﻣ ﻌﻨﺎ ﻩ ﺑﺎ ﺭ ﻙ ﺍﻟﱠﻠ ﻪ ﻟِﻲ ﻚ ﹶﻓ ﹶﻠ ﻴ ﻕ ﻻ ﺇ ﹾﻥ ﻗﹶﺎ ﹶﻝ :ﺑﺎ ﺭ ﻙ ﺍﻟ ﱠﻠ ﻪ ﻓِﻴ ِ ﻱ ﻓِﻲ ﺍﹾﻟ ِﻔﺮﺍ ِ ﻚ ﹶﺃ ﻭﺑﺎ ﺭ ﻙ ﺍﻟﱠﻠ ﻪ ﹶﻟ ِ ﺐ ،ﻭﻻ ﺣﺎ ﺟ ﹶﺔ ﻟِﻲ ﻸﺟﺎِﻧ ِ ﺝ ﹶﺃ ﻭ ِﻟ َ ﻸ ﺯﻭﺍ ِ ﺱ ﹶﺃ ﻭ ِﻟ َ ﺸ ِﻌﺮِ ﺑ ﺮ ﹾﻏﺒِﺘ ِﻪ ﻓِﻴﻬﺎ ،ﻭ ﻭ ﻫﺒﺘﻚ َﻷ ﻫﻠِﻚ ﹶﺃ ﻭ ﻟِﻠﻨﺎ ِ ﻓِﻴﻚ ،ﻭﻫ ﻮ ﻳ ﺖ ﻭ ﺷ ﹾﺄﻧ ِ ﻚ ،ﹶﺃﻧ ِ ﺤ ﺮ ِﺭ :ﻭﻻ ﻕ .ﻗﹶﺎ ﹶﻝ ﻓِﻲ ﺍﹾﻟﻤ ﺡ ؛ َﻷﻧ ﻪ ﻳﻘﹶﺎ ﹸﻝ ِﻋﻨ ﺪ ﺍﹾﻟ ِﻔﺮﺍ ِ ﻚ ﻗﹶﺎﹶﻟﻪ ﺍﺑ ﻦ ﺍﻟﺼﻼ ِ ﻚ ،ﻭﺳﻼ ﻡ ﻋﹶﻠﻴ ِ ِﻓﻴ ِ ﻚ ،ﹶﻓ ﹶﻘ ﻮﻟﹸﻪ ﻕ ( ﻻ ﺷِﺘﺮﺍ ِﻛ ِﻬﻤﺎ ﻓِﻲ ﺇﺯﺍﹶﻟ ِﺔ ﺍﹾﻟ ِﻤ ﹾﻠ ِ ﺻ ِﺮﳛﻪ ﻭ ِﻛﻨﺎﻳﺘﻪِ ) ﻛﻨﺎﻳﺔﹸ ﻃﹶﻼ ٍ ﻕ( ﺼﺮ ) ﻭﺍ ِﻹ ﻋﺘﺎ ﺤِ ﺗﻜﹶﺎ ﺩ ﺗﻨ ﺻﺮِﻳ ﺢ ﻱ ﺖ ،ﻭﺇِﻻ ﻓﹶﻼ ) ﻭ ﻋ ﹾﻜﺴﻪ ( ﹶﺃ ﻕ ﹶﻃﻠﹸ ﹶﻘ ﻚ ﻟِﻲ ﻋ ﹶﻠﻴﻚ ﺇ ﹾﻥ ﻧﻮﻯ ِﺑ ِﻪ ﺍﻟﻄﱠﻼ ِﻟ ﺰ ﻭ ﺟِﺘ ِﻪ :ﹶﺃ ﻋﺘ ﹾﻘﺘﻚ ﹶﺃ ﻭ ﻻ ِﻣ ﹾﻠ ﻚ ﺇ ﹾﻥ ﻧﻮﻯ ﺤ ﻮ ﹶﺫِﻟ ﺖ ﺧ ِﻠ ﱞﻲ ﹶﺃ ﻭ ﻧ ﻕ ِﻟﻤﺎ ﻣ ﺮ ،ﹶﻓ ﹶﻘ ﻮﻟﹸﻪِ ﻟ ﺮﻗِﻴ ِﻘ ِﻪ :ﹶﻃ ﱠﻠ ﹾﻘﺘﻚ ﹶﺃ ﻭ ﹶﺃﻧ ِ ﻕ ،ﻭ ِﻛﻨﺎﻳﺘﻪِ ﻛﻨﺎﻳ ﹸﺔ ﺇ ﻋﺘﺎ ٍ ﺍﻟﻄﱠﻼ ِ ﺉ ﺭ ِﺣﻤﻚ ﹶﻟ ﻐ ﻮ ﻻ ﻳ ﻌِﺘﻖِ ﺑ ِﻪ ﻭِﺇ ﹾﻥ ﻧﻮﺍ ﻩ ﻻ ﺳِﺘﺤﺎﹶﻟ ِﺔ ﺍﹾﻟ ِﻌﺘ ﻖ ﻋﺘ ﻖ ﻭﺇِﻻ ﻓﹶﻼ .ﻧ ﻌ ﻢ ﹶﻗ ﻮﻟﹸﻪِ ﻟ ﻌ ﺒ ِﺪ ِﻩ :ﺍ ﻋﺘ ﺪ ﹶﺃ ﻭ ﺍ ﺳﺘ ﺒ ِﺮ ﺨﻨﹶﺜﻰ ﻭ ِﻛﻨﺎﻳ ﹲﺔ ﻓِﻲ ﺍ َﻷ ﻣ ِﺔ ،ﻭ ﹶﻗ ﻮﻟﹸﻪِ ﻟ ﻌ ﺒ ِﺪ ِﻩ ﹶﺃ ﻭ ﹶﺃ ﻣِﺘ ِﻪ :ﹶﺃﻧﺎ ِﻣﻨﻚ ﺨﻨﺎ ﺍﹾﻟ ﺤﹶﺜﻪ ﺷﻴ ﻚ ﻓِﻲ ﺣ ﱢﻘ ِﻪ ،ﻭ ِﻣﹾﺜﻠﹸﻪ ﹶﻛﻤﺎ ﺑ ﹶﺫِﻟ
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ﺸ ﻤﻞﹸ ﺍﹾﻟﺠﺎِﻧﺒﻴ ِﻦ ﻑ ﺍﻟ ﺰ ﻭ ﺟ ِﺔ ؛ َﻷ ﱠﻥ ﺍﻟ ﺰ ﻭ ِﺟﻴ ﹶﺔ ﺗ ﺣ ﱞﺮ ،ﹶﺃ ﻭ ﹶﺃ ﻋﺘﻘﹾﺖ ﻧ ﹾﻔﺴِﻲ ﹶﻟ ﻐ ﻮ ﻻ ﻳ ﻌِﺘﻖِ ﺑ ِﻪ ﻭِﺇ ﹾﻥ ﻧﻮﺍ ﻩ ِﺑﺨِﻼ ِ ﺺ ﺑِﺎﹾﻟ ﻤ ﻤﻠﹸﻮ ِﻙ. ﺨﺘ ﻕ ﹶﻓِﺈﻧﻪ ﻳ ﻑ ﺍﻟ ﺮ ِﺑﺨِﻼ ِ ﺴ ﻪ، ﻋ ﹾﻜ ﻅﻬﺎ ٍﺭ ﻭ ﻕ ِﻜﻨﹶﺎﻴ ﹶﺔ ِ ﻭ ﹶﻟ ْﻴﺱ ﺍﻟﻁﱠﻼ ﹸ
ﺷﺮﺡ : ﺤ ِﺮ ِﱘ ؛ َﻷ ﱠﻥ ﺗﻨﻔِﻴ ﹶﺬ ﹸﻛﻞﱟ ِﻣﻨ ﻬﻤﺎ ﻓِﻲ ﻕ ِﻛﻨﺎﻳ ﹶﺔ ِﻇﻬﺎ ٍﺭ ﻭ ﻋ ﹾﻜﺴﻪ ( ﻭِﺇ ﹾﻥ ﺍ ﺷﺘ ﺮﻛﹶﺎ ﻓِﻲ ﺇﻓﹶﺎ ﺩ ِﺓ ﺍﻟﺘ ﺲ ﺍﻟﻄﱠﻼ ) ﻭﹶﻟﻴ ﺻ ِﺮﳛﺎ ﻓِﻲ ﺑﺎِﺑ ِﻪ ﻭ ﻭ ﺟ ﺪ ﻧﻔﹶﺎﺫﹰﺍ ﻓِﻲ ﻣ ﻮﺿﻮ ِﻋ ِﻪ ﻻ ﻳﻜﹸﻮ ﹸﻥ ﻉ ﻣﺎ ﻛﹶﺎ ﹶﻥ ﺴﹶﺄﹶﻟﺔﹸ ِﻣ ﻦ ﹸﻓﺮﻭ ِ ﻣ ﻮﺿﻮ ِﻋ ِﻪ ﻣ ﻤ ِﻜ ﻦ ،ﹶﻓ ﻬ ِﺬ ِﻩ ﺍﹾﻟ ﻤ ِﻛﻨﺎﻳ ﹰﺔ ﻓِﻲ ﹶﻏﻴ ِﺮ ِﻩ ،ﹶﻓﹶﻠ ﻮ ﻗﹶﺎ ﹶﻝ ِﻟ ﺰ ﻭ ﺟِﺘ ِﻪ :ﹶﺃﻧ ِ ﺖ ﻃﹶﺎِﻟ ﻖ ﻭﻧﻮﻯ ﻕ ،ﹶﺃ ﻭ ﹶﺃﻧ ِ ﺖ ﻋ ﹶﻠ ﻲ ﹶﻛ ﹶﻈ ﻬ ِﺮ ﹸﺃﻣﻲ ﻭﻧﻮﻯ ﺍﻟﻄﱠﻼ ﺼﺮِﻳ ِﺢ ،ﻭﺍ ﺳﺘﹾﺜﻨﻰ ِﻣ ﻦ ﻫ ِﺬ ِﻩ ﺍﹾﻟﻘﹶﺎ ِﻋ ﺪ ِﺓ ﻣﺴﺎِﺋ ﹶﻞ ِ .ﻣﻨﻬﺎ ﻣﺎ ﹶﻟ ﻮ ﻗﹶﺎ ﹶﻝ ﺍﻟ ﱢﻈﻬﺎ ﺭ ﹶﻟ ﻢ ﻳ ﹶﻘ ﻊ ﻣﺎ ﻧﻮﺍ ﻩ ﺑ ﹾﻞ ﻳ ﹶﻘﻊ ﻣ ﹾﻘﺘﻀﻰ ﺍﻟ ﺤﻮﺍﹶﻟ ﹶﺔ ﺤ ﻖ :ﺑ ﹾﻞ ﹶﺃ ﺭﺩﺕ ﺍﹾﻟ ﺴﺘ ِ ﺤ ﻖ :ﹶﺃ ﺭﺩﺕ ِﺑ ﹶﻘ ﻮﻟِﻲ ﹶﺃ ﺣ ﹾﻠﺘﻚ ﺍﹾﻟ ﻮﻛﹶﺎﹶﻟ ﹶﺔ ﻭﻗﹶﺎ ﹶﻝ ﺍﹾﻟﻤ ﺴﺘ ِ ﺤ ﻖ ﻋ ﹶﻠ ﻴ ِﻪ ِﻟ ﹾﻠﻤ ﺴﺘ ﺍﹾﻟﻤ ﺻﺮِﻳ ﺢ ﻓِﻲ ﺑﺎِﺑ ِﻪ ﻭ ِﻛﻨﺎﻳ ﹲﺔ ﻓِﻲ ﺍﹾﻟ ﻮ ﹾﻗ ِ ﺴﺘ ﻕ ﺍﹾﻟ ﻤ ﺻ ﺪ ﻒ. ﺼ ﺪﻗﹾﺖ ﹶﻓِﺈﻧﻪ ﺤ ﻖ ﻋﹶﻠﻴ ِﻪ ِﺑﻴﻤِﻴِﻨ ِﻪ .ﻭ ِﻣﻨﻬﺎ ﻣﺎ ﹶﻟ ﻮ ﻗﹶﺎ ﹶﻝ :ﺗ ﻕ ﹶﻓﻬ ﻮ ﺦ ِﺑ ﻌ ﻴِﺒﻬﺎ ﻭﻧﻮﻯ ﺍﻟﻄﱠﻼ ﺴِ ﺴﺨﺖ ِﻧﻜﹶﺎﺣﻚ ﻭﻫ ﻮ ﻣﺘ ﻤ ﱢﻜﻦِ ﻣ ﻦ ﺍﹾﻟ ﹶﻔ ﻭ ِﻣﻨﻬﺎ ﻣﺎ ﹶﻟ ﻮ ﻗﹶﺎ ﹶﻝ ِﻟ ﺰ ﻭ ﺟِﺘ ِﻪ :ﹶﻓ ﻕ ﹶﻓ ﹶﻘ ﺪ ﻭ ﺟ ﺪ ﻧﻔﹶﺎﺫﹰﺍ ﻓِﻲ ﺤﻴﺚﹸ ﺗِﺒﲔِ ﺑ ِﻪ ِﻣ ﻦ ﹶﻏﻴ ِﺮ ﻃﹶﻼ ٍ ﺡ ﺍﹾﻟ ﻤﻌِﻴﺒ ِﺔ ِﺑ ﺻﺮِﻳ ﺢ ﻓِﻲ ﺭ ﹾﻓ ِﻊ ِﻧﻜﹶﺎ ِ ﺴ ﺦ ﻕ ﻣ ﻊ ﹶﺃﻥﱠ ﺍﹾﻟ ﹶﻔ ﻃﹶﻼ ﻕ .ﻭ ِﻣﻨﻬﺎ ﻣﺎ ﹶﻟ ﻮ ﹶﺃ ﺳ ﹶﻠ ﻢ ﻋﻠﹶﻰ ﹶﺃ ﹾﻛﹶﺜ ﺮ ِﻣ ﻦ ﹶﺃ ﺭﺑ ٍﻊ ،ﹶﻓﻘﹶﺎ ﹶﻝ ِﻹ ﺣﺪﺍ ﻫ ﻦ ﻣ ﻮﺿﻮ ِﻋ ِﻪ ﺣِﻴﻨِﺌ ٍﺬ ،ﻭﻫ ﻮ ِﻛﻨﺎﻳ ﹲﺔ ﻓِﻲ ﺍﻟﻄﱠﻼ ِ ﺖ ﻋ ﹶﻠ ﻲ ﺣﺮﺍﻡ ﻕ .ﻭ ِﻣﻨﻬﺎ ﻣﺎ ﹶﻟ ﻮ ﻗﹶﺎ ﹶﻝ ِﻟ ﺰ ﻭ ﺟِﺘ ِﻪ ﹶﺃﻧ ِ ﺻ ِﺮﳛﺎ ﻓِﻲ ﺍﻟﻄﱠﻼ ِ ﺴ ﺦ ﻭِﺇ ﹾﻥ ﻛﹶﺎ ﹶﻥ ﹶﻟ ﹾﻔﻈﹸﻪ ﻓﹶﺎ ﺭ ﹾﻗﺘﻚ ﹶﻓِﺈﻧﻪ ﹶﻓ ﻕ ﻣ ﻊ ﹶﺃﻧ ﻪ ﺇﺫﹶﺍ ﹶﺃ ﹾﻃﹶﻠ ﻖ ﻛﹶﺎ ﹶﻥ ِﻇﻬﺎﺭﺍ. ﻉ ِﻛﻨﺎﻳ ﹲﺔ ﻓِﻲ ﺍﻟﻄﱠﻼ ِ ﺠﻤﻮ ﹶﻛ ﹶﻈ ﻬ ِﺮ ﹸﺃﻣﻲ ،ﻓﹶﺎﹾﻟ ﻤ
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ﺕ ﺨ ﻴﺭ ﻭ ﹶﺜﺒ ﹶ ﻅﻬﺎﺭﺍ ﺤﺼَ ل َ ،ﺃ ْﻭ ﹶﻨﻭﺍ ﻫﻤﺎ ،ﹶﺘ ﹶ ﺤ ﺭ ْﻤﺘﹸﻙ ﻭ ﹶﻨﻭﻯ ﻁﹶﻼﻗﹰﺎ َﺃ ْﻭ ِ ﺤ ﺭﺍ ﻡ َﺃ ْﻭ ﻲ ﻋ ﹶﻠ ﻭ ﹶﻟ ْﻭ ﻗﹶﺎ َل َﺃ ﹾﻨﺕِ
ﻥ ،ﻭ ﹶﻜﺫﹶﺍ ﺤ ﺭ ْﻡ ،ﻭﻋ ﹶﻠ ْﻴﻪِ ﹶﻜﻔﱠﺎ ﺭ ﹸﺓ ﻴﻤِﻴ ٍ ﻋ ْﻴ ِﻨﻬﺎ ﹶﻟ ْﻡ ﹶﺘ ْ ﺤﺭِﻴ ﻡ ﻅﻬﺎ ﺭ َ ،ﺃ ْﻭ ﹶﺘ ْ ﻕ ،ﻭﻗِﻴ َل ِ ﺨﺘﹶﺎ ﺭ ﻩ ،ﻭﻗِﻴ َل ﻁﹶﻼ ﹲ ﻤﺎ ﺍ ﹾ ﻋ ْﻴ ِﻨﻬﺎ ﺤﺭِﻴ ﻡ ﺕ َ ،ﺃ ْﻭ ﹶﺘ ْ ﻋ ﹾﺘﻘﹰﺎ ﹶﺜﺒ ﹶ ﻥ ﻗﹶﺎ ﹶﻟ ﻪ َﻷ ﻤ ِﺘ ِﻪ ﻭ ﹶﻨﻭﻯ ِ ﻅ ﻬ ِﺭ ،ﻭﺍﻟﺜﱠﺎﻨِﻲ ﹶﻟ ﹾﻐ ﻭ ﻭِﺇ ْ ﻥ ِﻨ ﻴ ﹲﺔ ﻓِﻲ ﺍ َﻷ ﹾ ﻥ ﹶﻟ ْﻡ ﹶﺘ ﹸﻜ ْ ﺇْ َﺃ ْﻭ ﻻ ﻨِ ﻴ ﹶﺔ ﹶﻓﻜﹶﺎﻟ ﺯ ْﻭﺠﺔِ،
ﺷﺮﺡ : ﻚ ) ﻃﹶﻼﻗﹰﺎ ( ﺖ ﻋ ﹶﻠ ﻲ ﺣﺮﺍﻡ ﹶﺃ ﻭ ﺣ ﺮ ﻣﺘﻚ ﻭﻧﻮﻯ ( ِﺑ ﹶﺬِﻟ ) ﻭﹶﻟ ﻮ ﻗﹶﺎ ﹶﻝ ( ِﻟ ﺰ ﻭ ﺟِﺘ ِﻪ ﺭﹾﺃﺳﻚ ﹶﺃ ﻭ ﹶﻓ ﺮﺟﻚ ﹶﺃ ﻭ ) ﹶﺃﻧ ِ ﺼ ﹶﻞ ( ﻣﺎ ﻧﻮﺍ ﻩ ؛ َﻷ ﱠﻥ ﻱ ﹶﺃﻧﻬﺎ ﻋﹶﻠﻴ ِﻪ ﹶﻛ ﹶﻈ ﻬ ِﺮ ﺃﹸ ﻣ ِﻪ ) ﺣ ﺭ ﺟ ِﻌﻴﺎ ﹶﺃ ﻭ ﺑﺎِﺋﻨﺎ ﻭِﺇ ﹾﻥ ﺗ ﻌ ﺪ ﺩ ) ﹶﺃ ﻭ ( ﻧﻮﻯ ِﺑ ِﻪ ) ِﻇﻬﺎﺭﺍ ( ﹶﺃ ﻕ ﻭﺍﻟ ﱢﻈﻬﺎ ﺭ ﻣﻌﺎ ، ﻱ ﺍﻟﻄﱠﻼ ﺤﺮﺍ ِﻡ ) ﹶﺃ ﻭ ﻧﻮﺍ ﻫﻤﺎ ( ﹶﺃ ﺤ ِﺮ ﱘ ،ﹶﻓﺠﺎ ﺯ ﹶﺃ ﹾﻥ ﻳ ﹶﻜﻨﻰ ﻋﻨﻪ ﺑِﺎﹾﻟ ﹸﻛﻼ ِﻣﻨ ﻬﻤﺎ ﻳ ﹾﻘﺘﻀِﻲ ﺍﻟﺘ ﻆ ﹶﻛﹶﺄ ﹾﻥ ﹶﺃﺭﺍ ﺩ ﹶﺃ ﺣ ﺪ ﻫﻤﺎ ﻓِﻲ ﹶﺃ ﻭِﻟ ِﻪ ﻍ ِﻣ ﻦ ﺍﻟﻠﱠ ﹾﻔ ِ ﻱ ﹶﻗﺒ ﹶﻞ ﺍﹾﻟ ﹶﻔﺮﺍ ِ ﻭ ﹶﻛﺬﹶﺍ ﻣﺘﻌﺎِﻗﺒﻴ ِﻦ ﹶﻛﻤﺎ ﻗﹶﺎﹶﻟﻪ ﺍﻟﺸﻴ ﺦ ﹶﺃﺑﻮ ﻋِﻠ ﻲ :ﹶﺃ ﺡ ﻕ ﻳﺰِﻳ ﹸﻞ ﺍﻟﻨﻜﹶﺎ ﺖ ﻣﺎ ﺍ ﺧﺘﺎ ﺭ ﻩ ( ِﻣﻨ ﻬﻤﺎ ،ﻭﻻ ﻳﹾﺜﺒﺘﺎ ِﻥ ﺟﻤِﻴﻌﺎ ؛ َﻷﻥﱠ ﺍﻟﻄﱠﻼ ﺨﻴ ﺮ ﻭﹶﺛﺒ ﻭﺍﻵ ﺧ ﺮ ﻓِﻲ ﺁ ِﺧ ِﺮ ِﻩ ) ﺗ ﻚ ) ﻭﻗِﻴ ﹶﻞ ِ :ﻇﻬﺎ ﺭ(؛ َﻷ ﱠﻥ ﻕ ( َﻷﻧ ﻪ ﹶﺃ ﹾﻗﻮﻯ ِﻹﺯﺍﹶﻟِﺘ ِﻪ ﺍﹾﻟ ِﻤ ﹾﻠ ﺴﺘ ﺪﻋِﻲ ﺑﻘﹶﺎ َﺀ ﻩ ) ﻭﻗِﻴ ﹶﻞ ( ﺍﹾﻟﻮﺍِﻗﻊ ) ﻃﹶﻼ ﻭﺍﻟ ﱢﻈﻬﺎ ﺭ ﻳ ﺤ ِﺮ ﱘ ﻋﻴِﻨﻬﺎ ( ﻚ ) ﺗ ﺤ ﺮ ِﺭ ) ﹶﺃ ﻭ ( ﻧﻮﻯ ِﺑ ﹶﺬِﻟ ﺡ .ﺗﻨﺒِﻴ ﻪ :ﻫﺬﹶﺍ ِﻥ ﺍﹾﻟ ﻮ ﺟﻬﺎ ِﻥ ﻣﺰِﻳﺪﺍ ِﻥ ﻋﻠﹶﻰ ﺍﹾﻟﻤ ﺻ ﹶﻞ ﺑﻘﹶﺎ َﺀ ﺍﻟﻨﻜﹶﺎ ِ ﺍ َﻷ ﺤ ﺮ ﻡ ( ﻋﹶﻠﻴ ِﻪ ﻭِﺇ ﹾﻥ ﻛﹸ ِﺮ ﻩ ﹶﻟﻪ ﹶﺫِﻟ ﻱ ﹶﺃ ﻭ ﺭﹾﺃ ِﺳﻬﺎ ) ﹶﻟ ﻢ ﺗ ﹶﺃ ﻭ ﹶﻓ ﺮ ِﺟﻬﺎ ﹶﺃ ﻭ ﻭ ﹾﻃِﺌﻬﺎ .ﻗﹶﺎ ﹶﻝ ﺍﹾﻟﻤﺎ ﻭ ﺭ ِﺩ ﻚ ِﻟﻤﺎ ﺭﻭﻯ ﺍﻟﻨﺴﺎِﺋ ﻲ ﺖ ﺿ ﻲ ﺍﻟﱠﻠ ﻪ ﻋﻨ ﻬﻤﺎ .ﻗﹶﺎ ﹶﻝ :ﺇﻧﻲ ﺟ ﻌﻠﹾﺖ ﺍ ﻣ ﺮﹶﺃﺗِﻲ ﻋﹶﻠ ﻲ ﺣﺮﺍﻣﺎ ،ﹶﻓﻘﹶﺎ ﹶﻝ :ﹶﻛ ﹶﺬﺑ ﺱ ﺭ ِ " ﹶﺃﻥﱠ ﺭﺟﻼ ﺳﹶﺄ ﹶﻝ ﺍﺑ ﻦ ﻋﺒﺎ ٍ ﻚ ﴾ ﺍﻵﻳ ﹶﺔ ) ﻭ ﺤ ﺮﻡ ﻣﺎ ﹶﺃ ﺣ ﱠﻞ ﺍﻟ ﱠﻠ ﻪ ﹶﻟ ﺤﺮﺍ ٍﻡ ،ﹸﺛﻢ ﹶﻗ ﺮﹶﺃ ﹶﻗﻮﻟﻪ ﺗﻌﺎﻟﹶﻰ ﴿ :ﻳﺎ ﹶﺃﻳﻬﺎ ﺍﻟﻨِﺒ ﻲ ِﻟ ﻢ ﺗ ﺖ ﻋﹶﻠﻴﻚ ِﺑ ﺴ ﹶﻟﻴ ﲔ ﺇﻧﻤﺎ ﺗﻨ ﻌ ِﻘﺪ ﺑِﺎ ﺳ ٍﻢ ِﻣ ﻦ ﲔ ؛ َﻷ ﱠﻥ ﺍﹾﻟﻴ ِﻤ ﺲ ِﺑﻴ ِﻤ ٍ ﻚ ﹶﻟﻴ ﻱ ِﻣﹾﺜﹸﻠﻬﺎ ؛ َﻷ ﱠﻥ ﹶﺫِﻟ ﲔ ( ﹶﺃ ( ﹶﻟ ِﻜ ﻦ ) ﻋﹶﻠﻴ ِﻪ ﹶﻛﻔﱠﺎ ﺭﺓﹸ ﻳ ِﻤ ٍ ﻚ َﻷ ﻣِﺘ ِﻪ ﹶﺃ ﺧﺬﹰﺍ ِﻣ ﻦ ﻁ ِﺀ ﹶﻛﻤﺎ ﹶﻟ ﻮ ﻗﹶﺎ ﹶﻝ ﹶﺫِﻟ ﺻﻔﹶﺎِﺗ ِﻪ ،ﻭﻻ ﻳﺘ ﻮﻗﱠﻒ ﻭﺟﻮﺑﻬﺎ ﻋﹶﻠﻰ ﺍﹾﻟ ﻮ ﹾ ﺻ ﹶﻔ ٍﺔ ِﻣ ﻦ ِ ﹶﺃ ﺳﻤﺎِﺋ ِﻪ ﺗﻌﺎﻟﹶﻰ ﹶﺃ ﻭ ِ ﺻﻠﱠﻰ ﺍﻟ ﱠﻠ ﻪ ﻋ ﹶﻠ ﻴ ِﻪ ﻭ ﺳ ﱠﻠ ﻢ ِ :ﻫ ﻲ ﻋ ﹶﻠ ﻲ ﺣﺮﺍﻡ { ﻧ ﺰ ﹶﻝ ﹶﻗﻮﻟﻪ ﺗﻌﺎﻟﹶﻰ : ﺼ ِﺔ ﻣﺎ ِﺭﻳ ﹶﺔ ﹶﻟﻤﺎ ﻗﹶﺎ ﹶﻝ ﹶﻟﻬﺎ ﺭﺳﻮ ﹸﻝ ﺍﻟ ﱠﻠ ِﻪ } ِﻗ 13
ﺤ ﱠﻠ ﹶﺔ ﹶﺃﻳﻤﺎِﻧ ﹸﻜ ﻢ ﴾ ﺽ ﺍﻟ ﱠﻠ ﻪ ﹶﻟ ﹸﻜ ﻢ ﺗ ِ ﻚ ﴾ ﺇﻟﹶﻰ ﹶﻗ ﻮِﻟ ِﻪ ﴿ :ﹶﻗ ﺪ ﹶﻓ ﺮ ﺤ ﺮﻡ ﻣﺎ ﹶﺃ ﺣ ﱠﻞ ﺍﻟ ﱠﻠ ﻪ ﹶﻟ ﴿ ﻳﺎ ﹶﺃﻳﻬﺎ ﺍﻟﻨِﺒ ﻲ ِﻟ ﻢ ﺗ ﻚ ،ﻭ ﻋﹶﻠﻴ ِﻪ ﹶﻛﻔﱠﺎ ﺭﺓﹸ ﺤﺮﻡ ﻋﹶﻠﻴ ِﻪ ﻭِﺇ ﹾﻥ ﻛﹸ ِﺮ ﻩ ﹶﻟﻪ ﹶﺫِﻟ ﺐ ﻋﹶﻠﻴ ﹸﻜ ﻢ ﹶﻛﻔﱠﺎ ﺭ ﹰﺓ ﹶﻛ ﹶﻜﻔﱠﺎ ﺭ ِﺓ ﹶﺃﻳﻤﺎِﻧ ﹸﻜ ﻢ ) ﻭ ﹶﻛﺬﹶﺍ ( ﻻ ﺗ ﹶﺃ ﻭ ﺟ ﲔ ﻓِﻲ ﺍﹾﻟﺤﺎ ِﻝ ﹶﺃ ﻳ ِﻤ ٍ ﺖ ﻋﹶﻠ ﻲ ﺣﺮﺍ ﻡ ) ﻓِﻲ ﺍ َﻷ ﹾﻇ ﻬ ِﺮ ( ﻱ ِﻣﹾﺜﻠﹸ ﻬﺎ ﹶﻛﻤﺎ ﻣ ﺮ ) ﺇ ﹾﻥ ﹶﻟ ﻢ ﺗ ﹸﻜ ﻦ ( ﹶﻟﻪِ ) ﻧﻴ ﹲﺔ ( ﻓِﻲ ﹶﻗ ﻮِﻟ ِﻪ :ﹶﺃﻧ ِ ِﻟ ﻌﻤﻮ ِﻡ ﻣﺎ ﻣ ﺮ ) ﻭﺍﻟﺜﱠﺎﻧِﻲ ( ﹶﺃﻥﱠ ﻫﺬﹶﺍ ﺍﹾﻟ ﹶﻘ ﻮ ﹶﻝ ) ﹶﻟ ﻐ ﻮ ( ﻓﹶﻼ ﹶﻛﻔﱠﺎ ﺭ ﹶﺓ ﻋﹶﻠﻴ ِﻪ ﻓِﻴ ِﻪ ،ﻭ ﻋﻠﹶﻰ ﺍ َﻷ ﻭ ِﻝ ﹶﻟ ﻮ ﻗﹶﺎ ﹶﻝ :ﹶﺃ ﺭﺩﺕ ِﺑ ِﻪ ﲔ ﺇﻧﻤﺎ ﺗﻨ ﻌ ِﻘﺪ ﺑِﺎ ﺳ ٍﻢ ﺴﻘﹸ ﹾ ﻁ ِﺀ ﹶﻟ ﻢ ﺗ ﲔ ﻋﻠﹶﻰ ﺗ ﺮ ِﻙ ﺍﹾﻟ ﻮ ﹾ ﺍﹾﻟﻴ ِﻤ ﻂ ﻋﻨﻪ ﺍﹾﻟ ﹶﻜﻔﱠﺎ ﺭﺓﹸ ،ﺇ ﹾﺫ ﻻ ﻳ ﹾﻘﺒﻞﹸ ﹶﻗ ﻮﻟﹸﻪِ : ﻟﻤﺎ ﻣ ﺮ ﹶﺃﻥﱠ ﺍﹾﻟﻴ ِﻤ ﺤ ﻮﻩِ ﻣﻤﺎ ﻣ ﺮ ) َﻷ ﻣِﺘ ِﻪ ﺖ ﻋ ﹶﻠ ﻲ ﺣﺮﺍﻡ ﹶﺃ ﻭ ﻧ ﻱ ﹶﺃﻧ ِ ﺻﻔﹶﺎِﺗ ِﻪ ) ﻭِﺇ ﹾﻥ ﻗﹶﺎﹶﻟﻪ ( ﹶﺃ ﺻ ﹶﻔ ٍﺔ ِﻣ ﻦ ِ ِﻣ ﻦ ﹶﺃ ﺳﻤﺎِﺋ ِﻪ ﺗﻌﺎﻟﹶﻰ ﹶﺃ ﻭ ِ ﺤ ِﺮ ﱘ ﻋﻴِﻨﻬﺎ ( ﺖ ( َﻷﻧ ﻪ ِﻛﻨﺎﻳ ﹲﺔ ﻓِﻴ ِﻪ ﹶﺃ ﻭ ﻃﹶﻼﻗﹰﺎ ﹶﺃ ﻭ ِﻇﻬﺎﺭﺍ ﹶﻟ ﻐﺎ ،ﺇ ﹾﺫ ﻻ ﻣﺠﺎ ﹶﻝ ﹶﻟﻪ ﻓِﻲ ﺍ َﻷ ﻣ ِﺔ ) ﹶﺃ ﻭ ﺗ ﻭﻧﻮﻯ ِﻋ ﺘﻘﹰﺎ ﹶﺛﺒ ﹶﺃ ﻭ ﻧ ﻚ، ﺤﺮﻡ ﻋﹶﻠﻴ ِﻪ ِﺑ ﹶﺬِﻟ ﺤ ﻮﻫﺎ ِﻣﻤﺎ ﻣ ﺮ ،ﻭ ِﻫ ﻲ ﺣﻼ ﹲﻝ ﹶﻟﻪ ) ﹶﺃ ﻭ ﻻ ِﻧﻴ ﹶﺔ ( ﹶﻟﻪ ) ﹶﻓﻜﹶﺎﻟ ﺰ ﻭ ﺟ ِﺔ ( ﻓِﻴﻤﺎ ﻣ ﺮ ،ﻓﹶﻼ ﺗ ﺖ ﺍ َﻷ ﻣﺔﹸ ﹶﻏﻴ ﺮ ﺣﻼ ٍﻝ ﹶﻟﻪ، ﲔ ﹶﻗ ﹾﻄﻌﺎ ِﻓﻲ ﺍ ُﻷﻭﻟﹶﻰ ،ﻭ ﻋﻠﹶﻰ ﺍ َﻷ ﹾﻇ ﻬ ِﺮ ﻓِﻲ ﺍﻟﺜﱠﺎِﻧﻴ ِﺔ .ﹶﺃﻣﺎ ﺇﺫﹶﺍ ﻛﹶﺎﻧ ﻭﻳ ﹾﻠ ﺰﻣﻪ ﹶﻛﻔﱠﺎ ﺭﺓﹸ ﻳ ِﻤ ٍ ﺴ ٍ ﺤ ﺮ ﻣ ﹰﺔ ِﺑﻨ ﺖ ﻣ ﹶﻓِﺈ ﹾﻥ ﻛﹶﺎﻧ ﺤ ِﺮ ِﳝﻬﺎ ﻋﹶﻠﻴ ِﻪ ، ﺻ ِﻔﻬﺎ ِﺑﺘ ﺼ ﺪِﻗ ِﻪ ﻓِﻲ ﻭ ﻉ ﹶﺃ ﻭ ﻣﺼﺎ ﻫ ﺮ ٍﺓ ﻓﹶﻼ ﹶﻛﻔﱠﺎ ﺭ ﹶﺓ ﻋﹶﻠﻴ ِﻪ ِﻟ ِ ﺐ ﹶﺃ ﻭ ﺭﺿﺎ ٍ ﺤ ِﻮﻫﺎ ،ﻛﹶﺎﹾﻟﻤ ﺮﺗ ﺪ ِﺓ ﻭﺍﹾﻟ ﻮﹶﺛِﻨﻴ ِﺔ ﻚ َﻷ ﻣِﺘ ِﻪ ﺍﹾﻟﻤ ﺰ ﻭ ﺟ ِﺔ ﻭﺍﹾﻟﻤ ﻌﺘ ﺪ ِﺓ ﻭﺍﹾﻟ ﻤﺠﻮ ِﺳﻴ ِﺔ ﻭﻧ ﺏ ﺍﹾﻟ ﹶﻜﻔﱠﺎ ﺭ ِﺓ ِﺑ ﹶﻘ ﻮِﻟ ِﻪ :ﹶﺫِﻟ ﻭﻓِﻲ ﻭﺟﻮ ِ ﺕ ِﺑﺸﺒ ﻬ ٍﺔ ﹶﺃ ﻭ ﺟ ﻬ ﻬﻤﺎ ﻻ ﹶﻛﻤﺎ ﺟ ﺰ ﻡ ِﺑ ِﻪ ﺍﻟﺮﻭﻳﺎِﻧ ﻲ ﺖ ﹶﺃ ﻭ ﺍ ﻋﺘ ﺪ ﺠ ِﺮﻳﺎ ِﻥ ﻓِﻲ ﺯ ﻭ ﺟ ٍﺔ ﹶﺃ ﺣ ﺮ ﻣ ﺴﺘﺒ ﺮﺃﹶﺓ ﻭ ﺟﻬﺎ ِﻥ ﻳ ﻭﺍﹾﻟ ﻤ ﻚ ﻓِﻲ ﹶﺃ ﻣِﺘ ِﻪ ﺍﹾﻟﻤ ﻌﺘ ﺪ ِﺓ ﻭﺍﹾﻟ ﻤﺠﻮ ِﺳﻴ ِﺔ ﻭﺍﹾﻟﻘﹶﺎﺿِﻲ ﻓِﻲ ﺍﹾﻟﻤ ﻌﺘ ﺪ ِﺓ ﻋ ﻦ ﺷﺒ ﻬ ٍﺔ ﻭﺍﹾﻟ ﻤﺠﻮ ِﺳﻴ ِﺔ ﻭﺍﹾﻟ ﻤ ﺮﺗ ﺪ ِﺓ ،ﻭﻻ ﹶﻛﻔﱠﺎ ﺭ ﹶﺓ ِﺑ ﹶﺬِﻟ ﺼﱢﻠﻴ ٍﺔ ؛ َﻷﻧﻬﺎ ﻋﻮﺍ ِﺭﺽ ﺤ ِﻮﻫﺎ ﹶﻛﻤ ﺾ ﻭﻧ ﹶﻔﺴﺎ َﺀ ﻭﺻﺎِﺋ ﻤ ٍﺔ ﻭﻧ ﺠﺐ ﻓِﻲ ﺣﺎِﺋ ٍ ﺻ ِﻔﻬﺎ ﻭﺗ ِ ﺼ ﺪِﻗ ِﻪ ﻓِﻲ ﻭ ﻓِﻲ ﺭ ﺟ ِﻌﻴ ٍﺔ ِﻟ ِ ﺳﺮِﻳ ﻌﺔﹸ ﺍﻟ ﺰﻭﺍ ِﻝ .
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ﻲ ﹶﻓ ﹶﻠ ﹾﻐ ﻭ، ﻋ ﹶﻠ ﺤﺭﺍ ﻡ ﻁﻌﺎ ﻡ َﺃ ْﻭ ﺍ ﹾﻟ ﻌ ْﺒ ﺩ ﺏ َﺃ ْﻭ ﺍﻟ ﱠ ﻭ ﹶﻟ ْﻭ ﻗﹶﺎ َل ﻫﺫﹶﺍ ﺍﻟﺜﱠ ْﻭ
ﺷﺮﺡ : ﺏ ﹶﺃ ﻭ ﺍﻟ ﱠﻄﻌﺎ ﻡ ﹶﺃ ﻭ ﺍﹾﻟ ﻌ ﺒ ﺪ ﺣﺮﺍﻡ ﻋ ﹶﻠ ﻲ ﹶﻓﹶﻠ ﻐ ﻮ ( ﻉ ﹶﻛﹶﺄ ﹾﻥ ) ﻗﹶﺎ ﹶﻝ :ﻫﺬﹶﺍ ﺍﻟﱠﺜ ﻮ ﺺ ﹶﻏﻴ ﺮ ﺍ َﻷﺑﻀﺎ ِ ﺨ ) ﻭﹶﻟ ﻮ ( ﺣ ﺮ ﻡ ﺍﻟﺸ ﺤ ِﺮ ﱘ ِﺑ ﺪﻟِﻴ ِﻞ ﺗ ﹾﺄِﺛ ِﲑ ﺍﻟ ﱢﻈﻬﺎ ِﺭ ﻓِﻴﻬﺎ ﺸ ﺪ ِﺓ ﹶﻗﺒﻮِﻟﻬﺎ ﺍﻟﺘ ﻁ ﻭِﻟ ِ ﺻﻬﺎ ﺑِﺎﻻ ﺣِﺘﻴﺎ ِ ﻉ ﻻ ﺧِﺘﺼﺎ ِ ﻑ ﺍ َﻷﺑﻀﺎ ِ ﻻ ﹶﻛﻔﱠﺎ ﺭ ﹶﺓ ﻓِﻴ ِﻪ ِﺑﺨِﻼ ِ ﺤﹶﺜﻪ ﺖ ﻋﹶﻠ ﻲ ﺣﺮﺍ ﻡ ﹶﻛﻤﺎ ﺑ ﺺ ﻵ ﺧ ﺮ ﹶﻟﻴ ﺨ ِ ﺸ ﺩﻭ ﹶﻥ ﺍ َﻷ ﻣﻮﺍ ِﻝ ،ﻭﻛﹶﺎ َﻷ ﻣﻮﺍ ِﻝ ﹶﻗ ﻮﻝﹸ ﺍﻟ ﺲ ِﺑ ﺰ ﻭ ﺟ ٍﺔ ﻭﻻ ﹶﺃ ﻣ ٍﺔ ﹶﻟﻪ ﹶﺃﻧ ِ ﺕ :ﹶﻟ ﻮ ﺣ ﺮ ﻡ ﹸﻛ ﱡﻞ ﻣﺎ ﻳ ﻤ ِﻠﻚ ﻭﹶﻟﻪِ ﻧﺴﺎﺀٌ ﻭِﺇﻣﺎﺀٌ ﹶﻟ ِﺰ ﻣ ﺘﻪ ﺍﹾﻟ ﹶﻜﻔﱠﺎ ﺭﺓﹸ ﹶﻛﻤﺎ ﻋِ ﻠ ﻢ ِﻣﻤﺎ ﺨﻨﺎ ﺭ ِﺣ ﻤﻪ ﺍﻟﱠﻠ ﻪ .ﺗﻨﺒِﻴﻬﺎ ﺷﻴ ﻒ ﻻ ﻳ ﹶﻜﻠﱢ ﻢ ﺟﻤﺎ ﻋ ﹰﺔ ﻭ ﹶﻛﻠﱠ ﻤﻬ ﻢ ،ﻭ ِﻣﹾﺜﻠﹸﻪ ﻣﺎ ﹶﻟ ﻮ ﻗﹶﺎ ﹶﻝ َﻷ ﺭﺑ ِﻊ ﻣ ﺮ ،ﻭﻳ ﹾﻜﻔِﻴ ِﻪ ﹶﻛﻔﱠﺎ ﺭﹲﺓ ﻭﺍ ِﺣ ﺪﹲﺓ ،ﹶﻛﻤﺎ ﹶﻟ ﻮ ﺣﹶﻠ ﺻ ﺮ ﺕ :ﹶﺃﻧﺘﻦ ﻋﹶﻠ ﻲ ﺣ ﺮﺍ ﻡ ﹶﻛﻤﺎ ﺯ ﻭﺟﺎ ٍ ﺿ ِﺔ ﻫﻨﺎ ،ﻭﻣﺎ ﻧ ﹶﻘﹶﻠﻪ ﻓِﻲ ﺍﻟ ﱢﻈﻬﺎ ِﺭ ﻋ ﻦ ﺍ ِﻹﻣﺎ ِﻡ ِﻣ ﻦ ﺗ ﻌ ﺪ ِﺩﻫﺎ ﺡ ِﺑ ِﻪ ﻓِﻲ ﺍﻟ ﺮ ﻭ ﺲ ﻭﻧﻮﻯ ﺍﻟﺘ ﹾﺄﻛِﻴ ﺪ ،ﻭ ﹶﻛﺬﹶﺍ ﺇ ﹾﻥ ﹶﺃ ﹾﻃﹶﻠ ﻖ ،ﺳﻮﺍ ٌﺀ ﹶﺃﻛﹶﺎ ﹶﻥ ﺲ ﹶﺃ ﻭ ﻣﺠﺎِﻟ ﺠِﻠ ٍ ﺕ ﻓِﻲ ﻣ ﻒ ،ﻭﹶﻟ ﻮ ﺣ ﺮ ﻡ ﺯ ﻭ ﺟﺘﻪ ﻣﺮﺍ ٍ ﺿﻌِﻴ ﺨﻨﺎ ﻓِﻲ ﺍﻟﺜﱠﺎِﻧﻴ ِﺔ ﹶﻛﻔﹶﺎ ﻩ ﹶﻛﻔﱠﺎ ﺭﹲﺓ ﻭﺍ ِﺣ ﺪﹲﺓ ، ﺤﹶﺜﻪ ﺷﻴ ﺿ ِﺔ ﻓِﻲ ﺍ ُﻷﻭﻟﹶﻰ ،ﻭﺑ ﺲ ﹶﻛﻤﺎ ﻓِﻲ ﺍﻟ ﺮ ﻭ ﺲ ﹶﺃ ﻭ ﻣﺠﺎِﻟ ﺠِﻠ ٍ ﻓِﻲ ﻣ ﺸ ﻲ ﻓِﻲ ﺍﻷُﻭﻟﹶﻰ ﺤﹶﺜﻪ ﺍﻟ ﺰ ﺭ ﹶﻛ ِ ﺿ ِﺔ ﻓِﻲ ﺍﻟﺜﱠﺎِﻧﻴ ِﺔ ،ﻭﺑ ﺕ ﹶﻛﻤﺎ ﻓِﻲ ﺍﻟ ﺮ ﻭ ﺕ ِﺑ ﻌ ﺪ ِﺩ ﺍﹾﻟ ﻤﺮﺍ ِ ﻑ ﺗ ﻌ ﺪ ﺩ ﻭِﺇ ﹾﻥ ﻧﻮﻯ ﺍﻻ ﺳِﺘﹾﺌﻨﺎ ﻑ ﻓِﻲ ﻧ ِﻈ ِﲑ ِﻩ ِﻣ ﻦ ﺍ َﻷﻳﻤﺎ ِﻥ ﻻ ﺗﺘ ﻌ ﺪﺩ ﺍﹾﻟ ﹶﻜﻔﱠﺎ ﺭﺓﹸ ﹶﻓﻜﹶﺎ ﹶﻥ ﻭِﺇ ﹾﻥ ﹶﺃ ﹾﻓ ﻬ ﻢ ﻛﹶﻼ ﻣﻬﺎ ﺧِﻼﹶﻓﻪ . ﹶﻓِﺈ ﹾﻥ ﻗِﻴ ﹶﻞ :ﹶﻟ ﻮ ﻧﻮﻯ ﺍﻻ ﺳِﺘﹾﺌﻨﺎ ﻕ ﺇﺫﹶﺍ ﺼﻠﹸﺢ ﻟِﻠﻄﱠﻼ ِ ﺤﺮﺍ ﻡ ﹶﻟﻤﺎ ﻛﹶﺎ ﹶﻥ ﻳ ﺐ ِﺑﹶﺄﻥﱠ ﺍﹾﻟ ﻚ .ﹸﺃﺟِﻴ ﺱ ﹶﺃ ﹾﻥ ﻳﻜﹸﻮ ﹶﻥ ﻫﻨﺎ ﹶﻛ ﹶﺬِﻟ ﺍﹾﻟ ِﻘﻴﺎ ﻕ ﻧ ﺰ ﹶﻝ ﻣﻨ ِﺰﹶﻟﺘﻪ ، ﻭﺍﻟﻄﱠﻼ ﻑ ﺍﹾﻟ ﹶﻜﻔﱠﺎ ﺭ ِﺓ ﻑ ﻳ ﹾﻘﺘﻀِﻲ ﺍ ﺳﺘِﻴﻔﹶﺎ َﺀﻩِ ﺑﺨِﻼ ِ ﺼﺪ ﺍﻻ ﺳِﺘﹾﺌﻨﺎ ِ ﺤﺼﻮ ﺭ ﻓِﻲ ﻋ ﺪ ٍﺩ ﹶﻓ ﹶﻘ ﻑ ﻳﺘ ﻌ ﺪﺩ ؛ َﻷﻧ ﻪ ﻣ ﻧﻮﻯ ِﺑ ِﻪ ﺍﻻ ﺳِﺘﹾﺌﻨﺎ ﻕ. ﻑ ﺍﻟﻄﱠﻼ ِ ﺲ ﹶﻓﺘﺘﺪﺍ ﺧﻞﹸ ِﺑﺨِﻼ ِ ﺠﻨ ِ ﺤ ﺪ ﹶﺓ ﺍﹾﻟ ِ ﺤﺪﻭ ﺩ ﺍﹾﻟﻤﺘ ِ ﺸِﺒﻪ ﺍﹾﻟ ؛ ﻭ َﻷ ﱠﻥ ﺍﹾﻟ ﹶﻜﻔﱠﺎ ﺭ ﹶﺓ ﺗ
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ﻅ ،ﻭﻗِﻴ َل ﻴ ﹾﻜﻔِﻲ ﺒِ َﺄ ﻭﻟِﻪِ، ﻁ ِﻨ ﻴ ِﺔ ﺍ ﹾﻟ ِﻜﻨﹶﺎ ﻴ ِﺔ ﺍ ﹾﻗ ِﺘﺭﺍ ﹸﻨﻬﺎ ِﺒ ﹸﻜلﱢ ﺍﻟﱠﻠ ﹾﻔ ِ ﺸ ْﺭ ﹸ ﻭ ﹶ
ﺷﺮﺡ : ﺖ ﺣﺮﺍ ﻡ ﻋﹶﻠ ﻲ ﻓِﻴﻤﺎ ﻣ ﺮ . ﺨ ﻨﺰِﻳ ِﺮ ،ﹶﺃ ﻭ ﺍﻟ ﺪ ِﻡ ﹶﻓ ﹶﻜ ﹶﻘ ﻮِﻟ ِﻪ :ﹶﺃﻧ ِ ﺨ ﻤ ِﺮ ،ﹶﺃ ﻭ ﺍﹾﻟ ِ ﺖ ﻋ ﹶﻠ ﻲ ﻛﹶﺎﹾﻟ ﻤ ﻴﺘ ِﺔ ﹶﺃ ﻭ ﺍﹾﻟ ﻭﹶﻟ ﻮ ﻗﹶﺎ ﹶﻝ :ﹶﺃﻧ ِ ﺼﺮِﻳ ِﺢ ﻣﻮﺍ ﹶﻃﹶﺄ ﹰﺓ ﻛﹶﺎﻟﺘﻮﺍ ﹸﻃ ِﺆ ﻋﻠﹶﻰ ﺟ ﻌ ِﻞ ﹶﻗ ﻮِﻟ ِﻪ ﺤﻖ ﺍﹾﻟ ِﻜﻨﺎﻳﺔﹸ ﺑِﺎﻟ ﺼ ﺪ ِﺑ ِﻪ ﺍﻻ ﺳِﺘ ﹾﻘﺬﹶﺍ ﺭ ﻓﹶﻼ ﺷ ﻲ َﺀ ﻋﹶﻠﻴ ِﻪ ﻭﻻ ﺗ ﹾﻠ ﻧ ﻌ ﻢ ﺇ ﹾﻥ ﹶﻗ :ﹶﺃﻧ ِ ﻕ ،ﻭﻻ ﹶﻗﺮِﻳﻨ ﹶﺔ ِﻣ ﻦ ﺖ ﻋﹶﻠ ﻲ ﺣﺮﺍ ﻡ ﹶﻛ ﹶﻄﱠﻠ ﹾﻘﺘﻚ ،ﺑ ﹾﻞ ﺗﻜﹸﻮ ﹸﻥ ﹶﻛﻤﺎ ﹶﻟ ﻮ ﺍﺑﺘ ﺪﹶﺃ ِﺑ ِﻪ ،ﻭﻻ ﺳﺆﺍ ﹸﻝ ﺍﹾﻟ ﻤ ﺮﹶﺃ ِﺓ ﺍﻟ ﱠﻄﻼ ﺤ ﺮ ِﺭ ﻭ ﺟﺮﻯ ﻋﹶﻠﻴ ِﻪ ﺍﹾﻟﺒ ﹾﻠﻘِﻴِﻨ ﻲ ﹶﻓﹶﻠ ﻮ ﻆ ( ﹶﻛﻤﺎ ﻓِﻲ ﺍﹾﻟﻤ ﺤ ِﻮ ِﻩ ) ﻭ ﺷ ﺮﻁﹸ ِﻧﻴ ِﺔ ﺍﹾﻟ ِﻜﻨﺎﻳ ِﺔ ﺍ ﹾﻗِﺘﺮﺍﻧﻬﺎ ِﺑ ﹸﻜ ﱢﻞ ﺍﻟ ﱠﻠ ﹾﻔ ِ ﺐ ﻭﻧ ﻀ ٍ ﹶﻏ ﺤﺐ ﻣﺎ ﺴِ ﻂ ﻭﻳﻨ ﻕ ) ﻭﻗِﻴ ﹶﻞ :ﻳ ﹾﻜﻔِﻲ ( ﺍ ﹾﻗِﺘﺮﺍﻧﻬﺎ ) ِﺑﹶﺄ ﻭِﻟ ِﻪ ( ﹶﻓ ﹶﻘ ﹾ ﺖ ﹶﻗﺒ ﹶﻞ ﺁ ِﺧ ِﺮ ِﻩ ﹶﻟ ﻢ ﻳ ﹶﻘ ﻊ ﻃﹶﻼ ﺖ ﹶﺃ ﻭﹶﻟﻪ ﻭ ﻋ ﺰﺑ ﻗﹶﺎ ﺭﻧ ﺑ ﻌ ﺪﻩ ﻋﹶﻠﻴ ِﻪ .ﻭ ﺭ ﺟ ﺻ ﻮﺑﻪ ﺤﻪ ﻋ ﻦ ﺍ ِﻹﻣﺎ ِﻡ ﻭ ﹶﻏﻴ ِﺮ ِﻩ ،ﻭ ﺼ ِﻐ ِﲑ ،ﻭﻧ ﹶﻘ ﹶﻞ ﻓِﻲ ﺍﹾﻟ ﹶﻜِﺒ ِﲑ ﺗ ﺮﺟِﻴ ﺡ ﺍﻟ ﺸ ﺮ ِ ﺤﻪ ﺍﻟﺮﺍِﻓ ِﻌ ﻲ ﻓِﻲ ﺍﻟ ﻆ ،ﺳﻮﺍ ٌﺀ ﹶﺃﻛﹶﺎ ﹶﻥ ِﻣ ﻦ ﺾ ﺍﻟﻠﱠ ﹾﻔ ِ ﺤﻪ ﺍﺑ ﻦ ﺍﹾﻟ ﻤ ﹾﻘﺮِﻱ ﻭﻫ ﻮ ﺍﹾﻟﻤ ﻌﺘ ﻤﺪ ﹶﺃﻧ ﻪ ﻳ ﹾﻜﻔِﻲ ﺍ ﹾﻗِﺘﺮﺍﻧﻬﺎ ِﺑﺒ ﻌ ِ ﺸ ﻲ ،ﻭﹶﺍﻟﱠﺬِﻱ ﺭ ﺟ ﺍﻟ ﺰ ﺭ ﹶﻛ ِ ﻆ ﺍﱠﻟﺬِﻱ ﻳ ﻌﺘﺒﺮ ﹶﻗ ﺮﻥﹸ ﺍﻟﻨﻴ ِﺔ ِﺑ ِﻪ ﻫ ﻮ ﲔ ﺇﻧﻤﺎ ﺗ ﻌﺘﺒﺮِ ﺑﺘﻤﺎ ِﻣﻬﺎ .ﺗﻨﺒِﻴ ﻪ :ﺍﻟﱠﻠ ﹾﻔ ﹸ ﹶﺃ ﻭِﻟ ِﻪ ﹶﺃ ﻭ ﻭ ﺳ ِﻄ ِﻪ ﹶﺃ ﻭ ﺁ ِﺧ ِﺮ ِﻩ ؛ َﻷ ﱠﻥ ﺍﹾﻟﻴ ِﻤ ﺠﻤﺎ ﻋ ٍﺔ ِﺑ ﹶﻘ ﺮِﻧﻬﺎ ﺠ ﻲ ،ﻭ ﻣﺜﱠ ﹶﻞ ﹶﻟﻪ ﺍﻟﺮﺍِﻓ ِﻌ ﻲ ﺗﺒﻌﺎ ِﻟ ﻱ ﻭﺍﻟﺮﻭﻳﺎِﻧ ﻲ ﻭﺍﹾﻟﺒﻨ ﺪﻧِﻴ ِ ﺡ ِﺑ ِﻪ ﺍﹾﻟﻤﺎ ﻭ ﺭ ِﺩ ﺻ ﺮ ﹶﻟ ﹾﻔﻆﹸ ﺍﹾﻟ ِﻜﻨﺎﻳ ِﺔ ﹶﻛﻤﺎ ﺕ .ﻭﺍ َﻷ ﻭ ﺟﻪ ﹶﻛﻤﺎ ﺕ ﺍ َﻷ ﻭ ﹶﻝ ؛ َﻷﻥﱠ ﺍﹾﻟﻜﹶﻼ ﻡ ﻓِﻲ ﺍﹾﻟ ِﻜﻨﺎﻳﺎ ِ ﺏ ﻓِﻲ ﺍﹾﻟ ﻤ ِﻬﻤﺎ ِ ﺻ ﻮ ﺖ ﺑﺎِﺋ ﻦ ﻣﺜﹶﻼ ،ﻭ ﺖ ِﻣ ﻦ ﹶﺃﻧ ِ ِﺑﹶﺄﻧ ِ ﺨﻨﺎ ﺍﻻ ﹾﻛِﺘﻔﹶﺎ ُﺀ ِﺑﻤﺎ ﻗﹶﺎﹶﻟﻪ ﺍﻟﺮﺍِﻓ ِﻌ ﻲ ؛ َﻷ ﱠﻥ ﹶﺃﻧ ِ ﻗﹶﺎ ﹶﻝ ﺷﻴ ﺠ ﺰ ِﺀ ِﻣﻨﻬﺎ ؛ ﺖ ﻭِﺇ ﹾﻥ ﹶﻟ ﻢ ﻳ ﹸﻜ ﻦ ﺟ ﺰﺀًﺍ ِﻣ ﻦ ﺍﹾﻟ ِﻜﻨﺎﻳ ِﺔ ﹶﻓﻬ ﻮ ﻛﹶﺎﹾﻟ َﻷﻥﱠ ﻣ ﻌﻨﺎﻫﺎ ﺍﹾﻟ ﻤ ﹾﻘﺼﻮ ﺩ ﻻ ﻳﺘﹶﺄﺩﻯ ِﺑﺪﻭِﻧ ِﻪ .
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ﻥ ﺤﻠﹸﻭ ِل ،ﹶﻓ ِﺈ ْ ﺨﺭﺱ ﻓِﻲ ﺍ ﹾﻟ ﻌﻘﹸﻭ ِﺩ ﻭﺍ ﹾﻟ ﻕ ﹶﻟ ﹾﻐ ﻭ ،ﻭﻗِﻴ َل ِﻜﻨﹶﺎ ﻴ ﹲﺔ ،ﻭ ﻴ ْﻌ ﹶﺘﺩِ ﺒ ِﺈﺸﹶﺎ ﺭ ِﺓ َﺃ ﹾ ﻁﻼ ٍ ﻕ ﺒِ ﹶ ﻁ ٍ ﻭِﺇﺸﹶﺎ ﺭ ﹸﺓ ﻨﹶﺎ ِ ﻥ ﹶﻓ ِﻜﻨﹶﺎ ﻴ ﹲﺔ، ﻁﻨﹸﻭ ﺹ ﺒِ ﹶﻔ ْﻬﻤِﻪِ ﹶﻓ ِ ﺨ ﹶﺘ ﻥﺍﹾ ﺤ ﹲﺔ ،ﻭِﺇ ْ ﺼﺭِﻴ ﻁﻼ ﹶﻗ ﻪ ِﺒﻬﺎ ﹸﻜلﱡ َﺃﺤﺩٍ ﹶﻓ ﹶﻓﻬِﻡ ﹶ
ﺷﺮﺡ : ﺖ ﹶﻟﻪ ﺯ ﻭ ﺟﺘﻪ : ﹶﻃ ﱢﻠ ﹾﻘﻨِﻲ ﹶﻓﹶﺄﺷﺎ ﺭ ِﺑﻴ ِﺪ ِﻩ ﹶﺃ ﹾﻥ ﻕ ( ﹶﻛﹶﺄ ﹾﻥ ﻗﹶﺎﹶﻟ ) ﻭِﺇ ﺷﺎ ﺭﺓﹸ ﻧﺎ ِﻃ ٍﻖ ( ﻭِﺇ ﹾﻥ ﹶﻓ ِﻬ ﻤﻬﺎ ﹸﻛﻞﱡ ﹶﺃ ﺣ ٍﺪ ) ِﺑﻄﹶﻼ ٍ ﻕ، ﺻ ٍﺪ ﺍﻟﻄﱠﻼ ﺍ ﹾﺫ ﻫﺒِﻲ ) ﹶﻟ ﻐ ﻮ ( ﻻ ﻳ ﹶﻘﻊِ ﺑﻬﺎ ﺷ ﻲ ٌﺀ ؛ َﻷ ﱠﻥ ﻋ ﺪﻭﹶﻟﻪ ﻋ ﻦ ﺍﹾﻟ ِﻌﺒﺎ ﺭ ِﺓ ﺇﻟﹶﻰ ﺍ ِﻹﺷﺎ ﺭ ِﺓ ﻳ ﹾﻔ ِﻬﻢ ﹶﺃﻧ ﻪ ﹶﻏﻴﺮ ﻗﹶﺎ ِ ﺼﺪِ ﻟ ِ ﺼ ﺪﻩِ ﺑﻬﺎ ﹶﻓ ِﻬ ﻲ ﻻ ﺗ ﹾﻘ ﻭِﺇ ﹾﻥ ﹶﻗ ﺤﺼﻮ ِﻝ ﺍ ِﻹ ﹾﻓﻬﺎ ِﻡ ِﺑﻬﺎ ﻓِﻲ ﻺ ﹾﻓﻬﺎ ِﻡ ﺇﻻ ﻧﺎ ِﺩﺭﺍ ) ﻭﻗِﻴ ﹶﻞ ( ِ :ﻫ ﻲ ) ِﻛﻨﺎﻳ ﹲﺔ ( ِﻟ ﻕ ﹶﻛ ﹶﻘ ﻮ ِﻝ ﻣ ﻦ ﹶﻟﻪ ﺯ ﻭ ﺟﺘﺎ ِﻥ :ﺍ ﻣ ﺮﹶﺃﺗِﻲ ﻃﹶﺎِﻟﻖ ﺤ ﱢﻞ ﺍﻟﻄﱠﻼ ِ ﺝ ِﺑِﺈﺷﺎ ﺭ ِﺓ ﺍﻟﻨﺎ ِﻃ ِﻖ ﺇﺷﺎ ﺭ ﹰﺓ ِﻟ ﻤ ﺍﹾﻟﺠ ﻤﹶﻠ ِﺔ .ﺗﻨﺒِﻴ ﻪ :ﺧ ﺮ ﺿ ِﺔ ﺁ ِﺧ ﺮ ﺍﹾﻟ ﻤﺴﺎِﺋ ِﻞ ﺤﻪ ﻓِﻲ ِﺯﻳﺎ ﺩ ِﺓ ﺍﻟ ﺮ ﻭ ﺸﲑًﺍ ِﻹ ﺣﺪﺍ ﻫﻤﺎ ﻭﻗﹶﺎ ﹶﻝ :ﹶﺃ ﺭﺩﺕ ﺍ ُﻷ ﺧﺮﻯ ﹶﻓِﺈﻧﻪ ﻳ ﹾﻘﺒﻞﹸ ﹶﻛﻤﺎ ﺭ ﺟ ﻣ ِ ﺖ ﹶﻟ ﻐﻮﺍ ﺴ ﺤﻖِ ﺑ ِﻌﺒﺎ ﺭِﺗ ِﻪ ﹶﻓﹶﻠﻴ ﺤ ِﻮ ِﻩ ِﻣﻤﺎ ﻳ ﹾﻠﺘ ﺱ ﻓِﻲ ﺗ ﻌﻠِﻴ ِﻖ ﺍﻟﻄﱠﻼ ِ ﻕ ﻭِﺇﺷﺎ ﺭِﺗ ِﻪ ِﺑﹶﺄﻣﺎ ٍﻥ ﻭﻧ ﺏ ﺍﻟﺴﺎ ِﺩ ِ ﺍﹾﻟ ﻤﻨﺜﹸﻮ ﺭ ِﺓ ﻗﹸﺒﻴ ﹶﻞ ﺍﹾﻟﺒﺎ ِ ﻒ ﻻ ﻳ ﹶﻜﻠﱢ ﻤ ﻪ ﹶﻓﹶﺄﺷﺎ ﺭ ﺇﹶﻟﻴ ِﻪ ﹶﻓِﺈ ﱠﻥ ﺻﻼﺗﻪ ﺤﻘﹸﻮ ﻩ ﺑِﺎﹾﻟ ِﻌﺒﺎ ﺭ ِﺓ ﺇﺷﺎ ﺭﺗﻪ ﻓِﻲ ﺍﻟﺼﻼ ِﺓ ﻭِﺇﺷﺎ ﺭﺗﻪ ﺇﻟﹶﻰ ﻣ ﻦ ﺣﹶﻠ ،ﻭ ِﻣﻤﺎ ﹶﻟ ﻢ ﻳ ﹾﻠ ِ ﺡ ِﺑ ِﻪ ﺍ ِﻹﻣﺎ ﻡ ) ﻓِﻲ ﺍﹾﻟ ﻌﻘﹸﻮ ِﺩ ﺻ ﺮ ﺱ ( ﻭﹶﻟ ﻮ ﹶﻗ ﺪ ﺭ ﻋﻠﹶﻰ ﺍﹾﻟ ِﻜﺘﺎﺑ ِﺔ ﹶﻛﻤﺎ ﺤﻨﺚﹸ ) ﻭﻳ ﻌﺘ ﺪ ِﺑِﺈﺷﺎ ﺭ ِﺓ ﹶﺃ ﺧ ﺮ ﻻ ﺗﺒﻄﹸﻞﹸ ﻭﻻ ﻳ ﻕ ﻭﺍﹾﻟ ِﻌﺘ ِﻖ ،ﻭﺍ ﺳﺘﹾﺜﻨﻰ ﻓِﻲ ﺤﻠﹸﻮ ِﻝ ( ﻛﹶﺎﻟﻄﱠﻼ ِ ﺡ ،ﻭﻓِﻲ ﺍ َﻷﻗﹶﺎﺭِﻳ ِﺮ ﻭﺍﻟ ﺪﻋﺎﻭﻯ ) ﻭ ( ﻓِﻲ ) ﺍﹾﻟ ( ﻛﹶﺎﹾﻟﺒﻴ ِﻊ ﻭﺍﻟﻨﻜﹶﺎ ِ ﻒ ﻋﻠﹶﻰ ﻋ ﺪ ِﻡ ﺍﹾﻟ ﹶﻜﻼ ِﻡ ) ﹶﻓِﺈ ﹾﻥ ﺤِﻠ ِ ﺤﻨﺚﹸ ِﺑﻬﺎ ﻓِﻲ ﺍﹾﻟ ﺼﻼ ِﺓ ﻓﹶﻼ ﻳ ﻌﺘﺪِ ﺑﻬﺎ ﻭﻻ ﻳ ﺍﻟ ﺪﻗﹶﺎِﺋ ِﻖ ﺷﻬﺎ ﺩﺗﻪ ﻭِﺇﺷﺎ ﺭﺗ ﻪ ﻓِﻲ ﺍﻟ ﻱ ﺍ ِﻹﺷﺎ ﺭ ِﺓ ) ﹸﻛﻞﱡ ﹶﺃ ﺣ ٍﺪ ( ِﻣ ﻦ ﹶﻓ ِﻄ ٍﻦ ﻭ ﹶﻏﻴ ِﺮ ِﻩ ) ﹶﻓ ﹶﻓ ِﻬ ﻢ ﻃﹶﻼﹶﻗﻪ ( ﻣﺜﹶﻼ ) ِﺑﻬﺎ ( ﹶﺃ ﺝ ِﻟِﻨﻴ ٍﺔ ﺤﺘﺎ ﺼ ِﺮ ﳛ ﹲﺔ ( ﺇﺷﺎ ﺭﺗﻪ ﻻ ﺗ ﻱ ِﺑ ﹶﻔ ﻬ ِﻢ ﹶﻃﻼِﻗ ِﻪ ﺺ ِﺑ ﹶﻔ ﻬ ِﻤ ِﻪ ( ﹶﺃ ﺙ ) ﻭِﺇ ﹾﻥ ﺍ ﺧﺘ ﹶﻛﹶﺄ ﹾﻥ ﻗِﻴ ﹶﻞ ﹶﻟﻪ : ﹶﻛ ﻢ ﹶﻃﱠﻠﻘﹾﺖ ﺯ ﻭ ﺟﺘﻚ ؟ ﹶﻓﹶﺄﺷﺎ ﺭ ِﺑﹶﺄﺻﺎِﺑ ِﻌ ِﻪ ﺍﻟﱠﺜﻼ ِ ﺿ ﺪ ﺍﹾﻟ ﻐِﺒ ﻲ ) ﹶﻓ ِﻜﻨﺎﻳ ﹲﺔ ﻱ ﹶﺃ ﻫﻞﹸ ﺍﹾﻟ ِﻔ ﹾﻄﻨ ِﺔ ﻭﺍﻟ ﱠﺬﻛﹶﺎ ِﺀ ِ ﺿ ﻤﻬﺎ :ﹶﺃ ﺨ ﱢﻄ ِﻪ ،ﻭﻳﺠﻮ ﺯ ﺴ ِﺮ ﺍﻟﻄﱠﺎ ِﺀ ِﺑ ِﺑِﺈﺷﺎ ﺭِﺗ ِﻪ ) ﹶﻓ ِﻄﻨﻮ ﹶﻥ ( ِﺑ ﹶﻜ
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ﻆ ﺍﻟﺸﺎِﺋ ِﻊ ﻓِﻲ ﺴ ِﲑ ﺍﻟﻠﱠ ﹾﻔ ِ ﻕ ﹶﻛﺘ ﹾﻔ ِ ﻕ ِﺑ ﻐﻴ ِﺮ ﻃﹶﻼ ٍ ﺻﺮِﻳ ﺢ ﺇﺷﺎ ﺭِﺗ ِﻪ ﻓِﻲ ﺍﻟﻄﱠﻼ ِ ﺱ ﺴﲑ ﺍ َﻷ ﺧ ﺮ ِ ﺝ ﻟِﻠﻨﻴ ِﺔ .ﺗﻨﺒِﻴ ﻪ :ﺗ ﹾﻔ ِ ﺤﺘﺎ ( ﻳ ﻕ ِﺑ ﻐﻴ ِﺮ ِﻩ ﻓﹶﻼ ﻳ ﹾﻘﺒﻞﹸ ِﻣﻨﻪ ﻇﹶﺎ ِﻫﺮﺍ ﺇﻻ ِﺑ ﹶﻘﺮِﻳﻨ ٍﺔ . ﺍﻟﻄﱠﻼ ِ ﻋ ﻪ، ﻅ ﻬ ﺭ ﻭﻗﹸﻭ ﻥ ﹶﻨﻭﺍ ﻩ ﻓﹶﺎ َﻷ ﹾ ﻕ ﻁﹶﻼﻗﹰﺎ ،ﻭ ﹶﻟ ْﻡ ﻴ ﹾﻨ ِﻭ ِﻩ ﹶﻓ ﹶﻠ ﹾﻐ ﻭ ،ﻭِﺇ ْ ﻁﹲ ﻟﻭ ﹶﻜ ﹶﺘﺏ ﻨﹶﺎ ِ
ﺷﺮﺡ : ﺤ ِﻮ ﻣﺎ ٍﺀ ﹶﻛ ﻬﻮﺍ ٍﺀ ) ﺐ ﻻ ﻋﻠﹶﻰ ﻧ ﺸ ٍ ﺠ ٍﺮ ﻭ ﺧ ﺏ ﻭ ﺣ ﻕ ﻭﹶﺛ ﻮ ٍ ﺨﻂﱡ ﹶﻛ ِﺮ ﺐ ﻧﺎ ِﻃ ﻖ ( ﻋﻠﹶﻰ ﻣﺎ ﻳﹾﺜﺒﺖ ﻋﹶﻠﻴ ِﻪ ﺍﹾﻟ ) ﹶﻟ ﻮ ﹶﻛﺘ ﺐ ﺹ ،ﹶﻛﹶﺄ ﹾﻥ ﹶﻛﺘ ﻕ ﻭﺍ ِﻹﺑﺮﺍ ِﺀ ،ﻭﺍﹾﻟ ﻌ ﹾﻔ ِﻮ ﻋ ﻦ ﺍﹾﻟ ِﻘﺼﺎ ِ ﺤ ِﻮ ِﻩ ِﻣﻤﺎ ﻻ ﻳ ﻐﺘ ﹶﻔﺮ ﺇﻟﹶﻰ ﹶﻗﺒﻮ ٍﻝ ﻛﹶﺎ ِﻹ ﻋﺘﺎ ِ ﻃﹶﻼﻗﹰﺎ ( ﹶﺃ ﻭ ﻧ ﺤ ﻮﻩ ) ﹶﻓﹶﻠ ﻐ ﻮ ( ﻻ ﻳ ﻌﺘﺪ ﻕ ﹶﺃ ﻭ ﻧ ﻱ ﺍﻟﻄﱠﻼ ﺯ ﻭ ﺟﺘِﻲ ﹶﺃ ﻭ ﹸﻛ ﱡﻞ ﺯ ﻭ ﺟ ٍﺔ ﻟِﻲ ﻃﹶﺎِﻟﻖ ، ﹶﺃ ﻭ ﻋ ﺒﺪِﻱ ﺣ ﱞﺮ ) ﻭﹶﻟ ﻢ ﻳﻨ ِﻮ ِﻩ ( ﹶﺃ ﻆ ِﺑ ِﻪ ) ﻓﹶﺎ َﻷ ﹾﻇ ﻬﺮ ﻭﻗﹸﻮ ﻋ ﻪ ( َﻷ ﱠﻥ ﺍﹾﻟ ِﻜﻨﺎﻳ ﹶﺔ ﹶﻃﺮِﻳ ﻖ ﻓِﻲ ﺇ ﹾﻓﻬﺎ ِﻡ ﺍﹾﻟ ﻤﺮﺍ ِﺩ ﺼﺤِﻴ ِﺢ ) ﻭِﺇ ﹾﻥ ﻧ ﻮﺍ ﻩ ( ﻭﹶﻟ ﻢ ﻳﺘﹶﻠﻔﱠ ﹾ ِﺑ ِﻪ ﻋﻠﹶﻰ ﺍﻟ ﻕ ﻛﹶﺎﻟﻠﱠ ﹾﻔ ِ ﺨﻄﹶﺎﺑﻴ ِﻦ ﹶﻓﺠﺎ ﺯ ﹶﺃ ﹾﻥ ﻳ ﹶﻘ ﻊ ِﺑﻬﺎ ﺍﻟﻄﱠﻼ ﺖ ﺑِﺎﻟﻨﻴ ِﺔ ،ﻭ َﻷﻧﻬﺎ ﹶﺃ ﺣﺪ ﺍﹾﻟ ِ ﻭﹶﻗ ﺪ ﺍ ﹾﻗﺘ ﺮﻧ ﻆ .ﻭﺍﻟﺜﱠﺎﻧِﻲ ﻻ ؛ َﻷﻧ ﻪ ِﻓ ﻌ ﹲﻞ ﻕ ﻛﹶﺎ ِﻹﺷﺎ ﺭ ِﺓ ِﻣ ﻦ ﻧﺎ ِﻃ ٍﻖ ،ﹶﻓِﺈ ﹾﻥ ﹶﻗ ﺮﹶﺃ ﻣﺎ ﹶﻛﺘﺒﻪ ﺣﺎ ﹶﻝ ﺍﹾﻟ ِﻜﺘﺎﺑ ِﺔ ﹶﺃ ﻭ ﺑ ﻌ ﺪﻫﺎ ِﻣ ﻦ ﻗﹶﺎ ِﺩ ٍﺭ ﻋﻠﹶﻰ ﺍﹾﻟ ﹶﻘ ﻮ ِﻝ ﹶﻓﹶﻠ ﻢ ﻳ ﹶﻘ ﻊ ِﺑ ِﻪ ﺍﻟﻄﱠﻼ ﻕ ِﺑﻴﻤِﻴِﻨ ِﻪ ،ﻭﻓﹶﺎِﺋ ﺪﺓﹸ ﹶﻗ ﻮِﻟ ِﻪ ﻫﺬﹶﺍ ﺇﺫﹶﺍ ﹶﻟ ﻢ ﺗﻘﹶﺎ ِﺭ ﹾﻥ ﻕ ﺻ ﺪ ﺼﺮِﻳ ﺢ ،ﹶﻓِﺈ ﹾﻥ ﻗﹶﺎ ﹶﻝ :ﹶﻗ ﺮﺃﹾﺗﻪ ﺣﺎ ِﻛﻴﺎ ﻣﺎ ﹶﻛﺘﺒﺘﻪ ﺑِﻼ ِﻧﻴ ِﺔ ﻃﹶﻼ ٍ ﹶﻓ ﺍﹾﻟ ﹸﻜﺘ ﺼﺤِﻴ ِﺢ ﹶﻓﻴ ﹶﻘﻊ ﺐ ﺍ َﻷ ﺧ ﺮﺱ ﹶﺃ ﱠﻥ ﺯ ﻭ ﺟﺘﻪ ﻃﹶﺎِﻟﻖ ﻛﹶﺎ ﹶﻥ ِﻛﻨﺎﻳ ﹰﺔ ﻋﻠﹶﻰ ﺍﻟ ﺐ ﺍﻟﻨﻴ ﹶﺔ ﻭﺇِﻻ ﻓﹶﻼ ﻣ ﻌﻨﻰ ِﻟ ﹶﻘ ﻮِﻟ ِﻪ ،ﻭﹶﻟ ﻮ ﹶﻛﺘ ﺲ ِﺑ ِﻜﻨﺎﻳ ٍﺔ ﻓِﻲ ﺸ ﺮ ﻣ ﻌﻬﺎ .ﹶﺃﻣﺎ ﺇﺫﹶﺍ ﺭ ﺳ ﻢ ﺻﻮ ﺭ ﹶﺓ ﺍﹾﻟ ِﻜﺘﺎﺑ ِﺔ ﻋﻠﹶﻰ ﻣﺎ ٍﺀ ﹶﺃ ﻭ ﻓِﻲ ﻫﻮﺍ ٍﺀ ﹶﻓﹶﻠﻴ ﺇ ﹾﻥ ﻧﻮﻯ ﻭِﺇ ﹾﻥ ﹶﻟ ﻢ ﻳ ِ ﺐ. ﺍﹾﻟ ﻤ ﹾﺬ ﻫ ِ
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ﻏﻪِ، ﻕ ِﺒ ﺒﻠﹸﻭ ِ ﻁﹸﻠ ﹸ ﻕ ﹶﻓ ِﺈ ﱠﻨﻤﺎ ﹶﺘ ﹾ ﻥ ﹶﻜ ﹶﺘﺏ ﺇﺫﹶﺍ ﺒ ﹶﻠﻐﹶﻙ ِﻜﺘﹶﺎﺒِﻲ ﹶﻓ َﺄ ﹾﻨﺕِ ﻁﹶﺎ ِﻟ ﹲ ﹶﻓ ِﺈ ْ
ﺷﺮﺡ : ﻕ ﺏ ﻃﹶﻼ ﺺ ﻓِﻲ ِﻛﺘﺎ ٍ ﺨ ﺐ ( ﺷ ﻀ ﻤﻨﻪ ﹶﻗ ﻮﹸﻟ ﻪ ) ﹶﻓِﺈ ﹾﻥ ﹶﻛﺘ ﻕ ﺑِﺎﹾﻟ ِﻜﻨﺎﻳ ِﺔ ﻣﺎ ﺗ ﻉ ﺍﻟﻄﱠﻼ ِ ﻒ ﻋﻠﹶﻰ ﻭﻗﹸﻮ ِ ﺼﻨ ﻉ ﺍﹾﻟ ﻤ ﻭﹶﻓ ﺮ ﺏ ﹶﻛ ﹶﻘ ﻮِﻟ ِﻪ ) ﺇﺫﹶﺍ ﻍ ﺍﹾﻟ ِﻜﺘﺎ ِ ﻕ ِﺑﺒﻠﹸﻮ ِ ﺻِﻠﻬﺎ ﻭﻧﻮﻯ ﻭ ﻋ ﱠﻠ ﻖ ﺍﻟﻄﱠﻼ ﺿ ِﺔ ﻭﹶﺃ ﺻ ِﺮﳛﺎ ﹶﺃ ﻭ ِﻛﻨﺎﻳ ﹰﺔ ﹶﻛﻤﺎ ﻓِﻲ ﺍﻟ ﺮ ﻭ ﺯ ﻭ ﺟِﺘ ِﻪ ﻚ ﹶﺃ ﻭ ﹶﺃﺗﺎ ﻙ ) ﹶﻓﹶﺄﻧ ِ ﺻ ﹶﻞ ﺇﹶﻟﻴ ﺑﹶﻠﻐﻚ ِﻛﺘﺎﺑِﻲ ( ﹶﺃ ﻭ ﻭ ﺖ ﻃﹶﺎِﻟ ﻖ ﹶﻓِﺈﻧﻤﺎ ﺗ ﹾﻄﻠﹸﻖِ ﺑﺒﻠﹸﻮ ِﻏ ِﻪ ( ﹶﻟﻬﺎ ﻣ ﹾﻜﺘﻮﺑﺎ ﹸﻛﱠﻠ ﻪ ﻣﺮﺍﻋﺎ ﹰﺓ ﺤ ِﻮ ﻭﹶﺃ ﻣ ﹶﻜ ﻦ ﻉ ﻭﹶﻟ ﻮ ﺑ ِﻘ ﻲ ﹶﺃﹶﺛﺮﻩ ﺑ ﻌ ﺪ ﺍﹾﻟ ﻤ ﻁ ،ﹶﻓِﺈ ﹾﻥ ﺍﻧ ﻤﺤﻰ ﹸﻛﻠﱡ ﻪ ﹶﻗﺒ ﹶﻞ ﻭﺻﻮِﻟ ِﻪ ﹶﻟ ﻢ ﺗ ﹾﻄﹸﻠ ﻖ ،ﹶﻛﻤﺎ ﹶﻟ ﻮ ﺿﺎ ﺸ ﺮ ِ ﻟِﻠ ﻑ ﻣﺎ ﹶﻟ ﻮ ﺨﻼ ِ ﺻﺪﻩ ﻭﹶﻗ ﻊ ِ ،ﺑ ِ ﺖ ﻣﻘﹶﺎ ِ ﺤ ﻤ ﺪﹶﻟ ِﺔ ﻭﺑ ِﻘﻴ ﺴ ﻤﹶﻠ ِﺔ ﻭﺍﹾﻟ ﺐ ﺳﻮﺍِﺑﻘﹸﻪ ﻭﹶﻟﻮﺍ ِﺣﻘﹸﻪ ﻛﹶﺎﹾﻟﺒ ﺖ ،ﻭﹶﻟ ﻮ ﹶﺫ ﻫ ِﻗﺮﺍ َﺀﺗﻪ ﹶﻃﻠﹸ ﹶﻘ ﺤ ﻖ ؛ َﻷﻧ ﻪ ﹶﻟ ﻢ ﻳﺒﹸﻠ ﻐﻬﺎ ﺟﻤِﻴ ﻊ ﺍﹾﻟ ِﻜﺘﺎ ِ ﻕ ﹶﺃ ﻭ ﺍﻧ ﻤ ﺿﻊ ﺍﻟﻄﱠﻼ ِ ﺐ ﻣ ﻮ ِ ﹶﺫ ﻫ ﺻِﻠ ﻲ ِﻣﻨﻪ. ﺏ ،ﻭﻻ ﻣﺎ ﻫ ﻮ ﺍﹾﻟ ﻤ ﹾﻘﺼﻮ ﺩ ﺍ َﻷ ﺝ ،ﹶﻛﻤﺎ ﹶﻟ ﻮ ﹶﺃ ﻣ ﺮ ﹶﺃ ﺟﻨِﺒﻴﺎ ﹶﺃ ﹾﻥ ﻳﻘﹸﻮ ﹶﻝ ِﻟ ﺰ ﻭ ﺟِﺘ ِﻪ ﺐ ﻋﻤﺎ ﹶﻟ ﻮ ﹶﺃ ﻣ ﺮ ﹶﺃ ﺟﻨِﺒﻴﺎ ،ﻭِﺇ ﹾﻥ ﻧﻮﻯ ﺍﻟﺰ ﻭ ﺗﻨﺒِﻴ ﻪ :ﺍ ﺣﺘ ﺮ ﺯ ِﺑ ﹶﻘ ﻮِﻟ ِﻪ ﹶﻛﺘ ﺐ ِﺑﻴ ِﺪ ِﻩ ﻕ ﺑﻴ ﻦ ﹶﺃ ﹾﻥ ﻳ ﹾﻜﺘ ﻱ ﻓِﻲ ﹶﻗ ﻮِﻟ ِﻪ :ﺇﻧ ﻪ ﻻ ﹶﻓ ﺮ ﺼﻴ ﻤ ِﺮ ﺝ ﹶﻛﻤﺎ ﺟ ﺰﻣﺎ ِﺑ ِﻪ ﺧِﻼﻓﹰﺎ ﻟِﻠ ﺖ ﺑﺎِﺋ ﻦ ﻭﻧﻮﻯ ﺍﻟﺰ ﻭ :ﹶﺃﻧ ِ ﺐ ﻕ ،ﹶﻛﻤﺎ ﹶﻟ ﻮ ﹶﻛﺘ ﺕ ﺍﻟﻄﱠﻼ ِ ﺐ ِﻛﻨﺎﻳ ﹰﺔ ِﻣ ﻦ ِﻛﻨﺎﻳﺎ ِ ﻭﺑﻴ ﻦ ﹶﺃ ﹾﻥ ﻳ ﻤِﻠ ﻲ ﻋﻠﹶﻰ ﹶﻏﻴ ِﺮ ِﻩ ﻭِﺑ ﹶﻘ ﻮِﻟ ِﻪ ﻃﹶﺎِﻟ ﻖ ﻋﻤﺎ ﹶﻟ ﻮ ﹶﻛﺘ ﺼ ﺢ ﺏ ؛ َﻷ ﱠﻥ ﺍﹾﻟ ِﻜﻨﺎﻳ ﹶﺔ ِﻛﻨﺎﻳ ﹲﺔ ﻓﹶﻼ ﺗ ِ ﻕ ﹶﻓِﺈﻧﻪ ﻻ ﻳ ﹶﻘﻊ ﹶﻛﻤﺎ ﺍ ﹾﻗﺘﻀﺎ ﻩ ﻛﹶﻼ ﻡ ﺍﹾﻟﻤ ﻬﺬﱠ ِ ﺯ ﻭ ﺟﺘِﻲ ﺑﺎِﺋ ﻦ ﻭﻧﻮﻯ ﺍﻟﻄﱠﻼ ﺸﺮﺍ ِ ِﺑ ِﻜﻨﺎﻳ ٍﺔ ،ﺇ ﹾﺫ ﻻ ﻳﻜﹸﻮ ﹸﻥ ِﻟ ﹾﻠ ِﻜﻨﺎﻳ ِﺔ ِﻛﻨﺎﻳ ﹲﺔ ،ﹶﻛﺬﹶﺍ ﻗﹶﺎﹶﻟﻪ ﺑ ﻌﺾ ﺍﻟ ﺿ ِﺔ ﺡ ،ﻭﻫ ﻮ ﻣ ﺮﺩﻭ ﺩ ِﺑﻤﺎ ﺗ ﹶﻘ ﺪ ﻡ ﻋ ﻦ ﺍﻟ ﺮ ﻭ ﺖ ﹶﻛﻤﺎ ﻗﹶﺎﹶﻟﻪ ﺖ ﹶﻃﺎِﻟﻖ ﹶﻓﺒ ﹶﻠ ﻐﻬﺎ ﹸﻛﱡﻠ ﻪ ﹶﻃﻠﹸ ﹶﻘ ﺼﻒِ ﻛﺘﺎﺑِﻲ ﻫﺬﹶﺍ ﹶﻓﹶﺄﻧ ِ ﺐ ﺇﺫﹶﺍ ﺑ ﹶﻠﻐﻚ ِﻧ ﻉ :ﹶﻟ ﻮ ﹶﻛﺘ ﺻِﻠﻬﺎ .ﹶﻓ ﺮ ﻭﹶﺃ ﺖ ﺑﻴﻨ ﹰﺔ ِﺑﹶﺄﻧ ﻪ ﺧﻄﱡ ﻪ ﹶﻟ ﻢ ﻕ ِﺑﻴﻤِﻴِﻨ ِﻪ ،ﹶﻓِﺈ ﹾﻥ ﹶﺃﻗﹶﺎ ﻣ ﻕ ﹶﻓﹶﺄﻧ ﹶﻜ ﺮ ﺻ ﺪ ﺖ ﻭﺻﻮ ﹶﻝ ِﻛﺘﺎِﺑ ِﻪ ﺑِﺎﻟﻄﱠﻼ ِ ﻒ ،ﹶﻓِﺈ ﹾﻥ ﺍ ﺩ ﻋ ﺼﻨ ﺍﹾﻟ ﻤ ﺸﻬﺎ ﺩ ِﺓ . ﺖ ﺍﻟ ﺴ ﻤ ﻊ ﺇﻻ ِﺑﺮ ﺅﻳ ِﺔ ﺍﻟﺸﺎ ِﻫ ِﺪ ِﺑ ِﻜﺘﺎِﺑ ِﻪ ﻭ ﺣ ِﻔ ﹶﻈﻪِ ﻋﻨ ﺪﻩِ ﻟ ﻮ ﹾﻗ ِ ﺗ 19
ﺉ ﻥ ﹸﻗﺭِ َ ﺕ ﻭِﺇ ْ ﻁﹸﻠ ﹶﻘ ﹾ ﻋ ﹶﻠ ْﻴﻬﺎ ﹶﻓ ﹶﻘﺭَﺃ ﹾﺘ ﻪ ﹶ ﺉ ﻥ ﻗﹶﺎﺭِ َﺌﺔﹰ ﹶﻓ ﹸﻘﺭِ َ ﻥ ﹶﻟ ْﻡ ﹶﺘ ﹸﻜ ْ ﻲ ﻗﹶﺎ ِﺭ َﺌ ﹲﺔ ﻭِﺇ ْ ﻥ ﹶﻜ ﹶﺘﺏ ﺇﺫﹶﺍ ﹶﻗ ﺭﺃْﺕ ِﻜﺘﹶﺎﺒِﻲ ﻭ ِﻫ ﻭِﺇ ْ ﺕ. ﻁﹸﻠ ﹶﻘ ﹾ ﺢ ،ﹶ ﺼ ﻋ ﹶﻠ ْﻴﻬﺎ ﻓﹶﻼ ﻓِﻲ ﺍ َﻷ
ﺷﺮﺡ : ﺖ ( ِﻟ ﻮﺟﻮ ِﺩ ﺍﹾﻟﻤ ﻌﻠﱠ ِﻖ ﻋﹶﻠﻴ ِﻪ .ﺗﻨﺒِﻴ ﻪ ﺖ ﻃﹶﺎِﻟﻖ ) ﻭ ِﻫ ﻲ ﻗﹶﺎ ِﺭﹶﺋﺔﹲ ﹶﻓ ﹶﻘ ﺮﹶﺃﺗﻪ ﹶﻃﻠﹸ ﹶﻘ ﺐ ﺇﺫﹶﺍ ﹶﻗ ﺮﺃﹾﺕ ِﻛﺘﺎﺑِﻲ ( ﹶﻓﹶﺄﻧ ِ ) ﻭِﺇ ﹾﻥ ﹶﻛﺘ ﻕ ﻚ ،ﹶﻟ ِﻜ ﻦ ﻧ ﹶﻘ ﹶﻞ ﺍ ِﻹﻣﺎ ﻡ ﺍﻻﺗﻔﹶﺎ ﻆ ِﺑ ِﻪ ﺇ ﹾﺫ ﺍﹾﻟ ِﻘﺮﺍ َﺀ ﹸﺓ ﺗ ﻌﻄِﻲ ﹶﺫِﻟ ﻁ ﺍﻟﻠﱠ ﹾﻔ ِ ِ :ﻋﺒﺎ ﺭﺗﻪ ﺗ ﹾﻘﺘﻀِﻲ ﹶﺃ ﻣ ﺮﻳ ِﻦ :ﹶﺃ ﺣ ﺪ ﻫﻤﺎ ﺍ ﺷِﺘﺮﺍ ﹸ ﻆ ِﺑ ﺖ ﻭِﺇ ﹾﻥ ﹶﻟ ﻢ ﺗﺘﹶﻠﻔﱠ ﹾ ﺖ ﻣﺎ ﻓِﻴ ِﻪ ﹶﻃﻠﹸ ﹶﻘ ﻋﻠﹶﻰ ﹶﺃﻧﻬﺎ ﹶﻟ ﻮ ﻃﹶﺎﹶﻟ ﻌﺘﻪ ﻭﹶﻓ ِﻬ ﻤ ﻁ ِﻗﺮﺍ َﺀ ِﺓ ﺟﻤِﻴ ِﻌ ِﻪ ، ﺸ ﻲ ٍﺀ .ﺍﻟﺜﱠﺎﻧِﻲ :ﺍ ﺷِﺘﺮﺍ ﹸ ﻀ ِﻪ ﺏ ﹶﻛﻮﺻﻮ ِﻝ ﺑ ﻌ ِ ﺾ ﺍﹾﻟ ِﻜﺘﺎ ِ ﺤﹶﺜﻪ ﺍ َﻷ ﹾﺫ ﺭ ِﻋ ﻲ ،ﹶﻓﺤ ﹾﻜﻢِ ﻗﺮﺍ َﺀ ِﺓ ﺑ ﻌ ِ ﺻ ِﺪ ﹶﻛﻤﺎ ﺑ ﻭﺍﻟﻈﱠﺎ ِﻫ ﺮ ﺍﻻ ﹾﻛِﺘﻔﹶﺎ ُﺀ ِﺑ ِﻘﺮﺍ َﺀ ِﺓ ﺍﹾﻟ ﻤﻘﹶﺎ ِ ﺻ ﺢ ( ِﻟ ﻌ ﺪ ِﻡ ِﻗﺮﺍ َﺀِﺗﻬﺎ ﻣ ﻊ ﺍ ِﻹ ﻣﻜﹶﺎ ِﻥ .ﻭﺍﻟﺜﱠﺎﻧِﻲ ﺗ ﹾﻄﻠﹸﻖ ﺉ ﻋﹶﻠﻴﻬﺎ ﻓﹶﻼ ( ﺗ ﹾﻄﻠﹸﻖ ) ﻓِﻲ ﺍ َﻷ ﹶﻛﻤﺎ ﻣ ﺮ ﺣ ﹾﻜ ﻤ ﻪ ) ﻭِﺇ ﹾﻥ ﻗﹸ ِﺮ ؛ َﻷ ﱠﻥ ﺍﹾﻟ ﻤ ﹾﻘﺼﻮ ﺩ ﺍﻃﱢﻼ ﻋﻬﺎ ﻋﻠﹶﻰ ﻣﺎ ﻓِﻲ ﺍﹾﻟ ِﻜﺘﺎ ِ ﺐ ﺸ ﹶﻜﻞﹸ ﻋﻠﹶﻰ ﺍ َﻷ ﻭ ِﻝ ﻣﺎ ﺇﺫﹶﺍ ﹶﻛﺘ ﺏ ﻭﹶﻗ ﺪ ﻭِ ﺟ ﺪ .ﹶﻓِﺈ ﹾﻥ ﻗِﻴ ﹶﻞ :ﻳ ﺉ ﻋﹶﻠﻴ ِﻪ ﹶﻓِﺈﻧﻪ ﻳﻨ ﻌ ِﺰﻝﹸ .ﹶﻓﻬﻼ ﺳﻮﻯ ﺑﻴﻨ ﻬﻤﺎ ﺉ ﹶﻓﻘﹸ ِﺮ ﺖ ﻣ ﻌﺰﻭ ﹲﻝ ﻭﻫ ﻮ ﻗﹶﺎ ِﺭ ﺕ ِﻛﺘﺎﺑِﻲ ﹶﻓﹶﺄﻧ ِﻟ ﹾﻠﻘﹶﺎﺿِﻲ ﻣ ﻦ ﻭﻻ ﻩ ﺇﺫﹶﺍ ﹶﻗ ﺮﹾﺃ ﺐ ﻋﹶﻠﻴ ِﻬ ﻢ ،ﻭﺍﹾﻟ ﻤ ﹾﻘﺼﻮ ﺩ ﺇﻋﻼ ﻣ ﻪ ﺑِﺎﹾﻟﺤﺎ ِﻝ ، ﺤﻜﱠﺎ ِﻡ ِﻗﺮﺍ َﺀﺓﹸ ﺍﹾﻟﻜﹸﺘِ ﺐ ِﺑﹶﺄﻥﱠ ﻋﺎ ﺩ ﹶﺓ ﺍﹾﻟ ﻱ ؟ .ﹸﺃﺟِﻴ ﺻ ﻮﺑﻪ ﺍ ِﻹ ﺳﻨ ِﻮ ﹶﻛﻤﺎ ﻭﹶﻟﻴ ﺻ ﹲﻞ ﺠﺮ ﺩ ﺍﹾﻟ ِﻌ ﹾﻠ ِﻢ ﺑِﺎﹾﻟ ﻌ ﺰ ِﻝ ﻭﻫ ﻮ ﺣﺎ ِ ﺲ ﺍﹾﻟ ﻤﺮﺍ ﺩ ﺗ ﻌﻠِﻴ ﻖ ﺍﹾﻟ ﻌ ﺰ ِﻝ ؛ َﻷ ﱠﻥ ﺍﹾﻟ ﻌ ﺰ ﹶﻝ ﻻ ﻳﺠﻮ ﺯ ﺗ ﻌﻠِﻴ ﹸﻘ ﻪ ﹶﻓﹶﻠ ﻢ ﻳﺒ ﻖ ﺇﻻ ﻣ ﺼ ﹶﻔ ِﺔ ) ﻭِﺇ ﹾﻥ ﹶﻟ ﻢ ﺗ ﹸﻜ ﻦ ﻗﹶﺎ ِﺭﹶﺋ ﹰﺔ ﺤﻘﱠﻖ ﻭﻗﹸﻮ ﻋ ﻪ ِﺑ ﻮﺟﻮ ِﺩ ﺍﻟ ﻕ ﹶﻓﻴ ﹾﻘﺒﻞﹸ ﺍﻟﺘ ﻌﻠِﻴ ﻖ ﻭِﺇﻧﻤﺎ ﻳﺘ ِﺑ ِﻘﺮﺍ َﺀ ِﺓ ﹶﻏﻴ ِﺮ ِﻩ ﻋﹶﻠﻴ ِﻪ .ﻭﹶﺃﻣﺎ ﺍﻟﻄﱠﻼ ﺉ ﻋﹶﻠﻴﻬﺎ ﹶﻃﻠﹸ ﹶﻘ ﻚ ) ﹶﻓﻘﹸ ِﺮ ﺝ ﻳ ﻌﹶﻠﻢ ﹶﺫِﻟ ﻱ ﻭﺍﻟ ﺰ ﻭ ( ﹶﺃ ﻉ ﺤﻤﻮﹶﻟ ﹲﺔ ﻋﻠﹶﻰ ﺍ ِﻹﻃﱢﻼ ِ ﺖ ( َﻷ ﱠﻥ ﺍﹾﻟ ِﻘﺮﺍ َﺀ ﹶﺓ ﻓِﻲ ﺣ ﻖ ﺍ ُﻷ ﻣ ﻲ ﻣ ﺝ ﺣﺎﹶﻟﻬﺎ ﹶﻓِﺈﻧﻬﺎ ﻻ ﺗ ﹾﻄﹸﻠ ﻖ ﻋﻠﹶﻰ ﻑ ﺍﹾﻟﻘﹶﺎ ِﺭﹶﺋ ِﺔ ،ﹶﺃﻣﺎ ﺇﺫﹶﺍ ﹶﻟ ﻢ ﻳ ﻌﹶﻠ ﻢ ﺍﻟﺰ ﻭ ﺨﻼ ِ ﺏ ﻭﹶﻗ ﺪ ﻭِ ﺟ ﺪ ِﺑ ِ ﻋﻠﹶﻰ ﻣﺎ ﻓِﻲ ﺍﹾﻟ ِﻜﺘﺎ ِ ﺏ ﹸﺛ ﻢ ﻋ ﱠﻠ ﻖ ﻕ ﺍﹾﻟ ﻤﺘ ِﻦ ،ﻭﹶﻟ ﻮ ﻋ ﱠﻠ ﻖ ِﺑ ﻮﺻﻮ ِﻝ ﺍﹾﻟ ِﻜﺘﺎ ِ ﺻِﻠﻬﺎ ﹶﻓﺘ ِﺮ ﺩ ﻫ ِﺬ ِﻩ ﺍﻟﺼﻮ ﺭﺓﹸ ﻋﻠﹶﻰ ﺇﻃﹾﻼ ِ ﺿ ِﺔ ﻭﹶﺃ ﺏ ﻓِﻲ ﺍﻟ ﺮ ﻭ ﺍ َﻷ ﹾﻗ ﺮ ِ ﺖ ﹶﻃ ﹾﻠ ﹶﻘﺘﻴ ِﻦ . ﺻ ﹶﻞ ﺇﹶﻟ ﻴﻬﺎ ﹶﻃﻠﹸ ﹶﻘ ﻕ ﻭ ﻭ ِﺑ ﻮﺻﻮ ِﻝ ﺍﻟﻄﱠﻼ ِ
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ِ ﺗَﻔﹾﻮِﻳﺾِ ﺍﻟﻄﱠﻼﻕِ ﻟِﻠﺰﻭﺟَﺔِ ﻋﻠﹶﻰ ﺍ ﹾﻟ ﹶﻔ ْﻭ ِﺭ، ﻁﻠِﻴ ﹸﻘﻬﺎ ﻋ ِﻪ ﹶﺘ ﹾ ﻁ ِﻟ ﻭﻗﹸﻭ ِ ﺸ ﹶﺘﺭ ﹸ ﺠﺩِﻴ ِﺩ ﹶﻓ ﻴ ﹾ ﻙ ،ﻓِﻲ ﺍ ﹾﻟ ﺽ ﻁﹶﻼ ِﻗﻬﺎ ﺇ ﹶﻟ ْﻴﻬﺎ ،ﻭ ﻫ ﻭ ﹶﺘ ْﻤﻠِﻴ ﺼ ٌل ﹶﻟ ﻪ ﹶﺘ ﹾﻔﻭِﻴ ﹶﻓ ْ
ﺷﺮﺡ : ﺻﻠﱠﻰ ﻉ ،ﻭﺍ ﺣﺘﺠﻮﺍ ﹶﻟﻪ ﹶﺃﻳﻀﺎ } ِﺑﹶﺄ ﹾﻥ ﻕ ﻟِﻠ ﺰ ﻭ ﺟ ِﺔ ﻭﻫ ﻮ ﺟﺎِﺋ ﺰ ﺑِﺎ ِﻹ ﺟﻤﺎ ِ ﺾ ﺍﻟﻄﱠﻼ ِ ﺼ ﹲﻞ ( ﻓِﻲ ﺟﻮﺍ ِﺯ ﺗ ﹾﻔﻮِﻳ ِ ) ﹶﻓ ﺍﻟﱠﻠ ﻪ ﻋﹶﻠﻴ ِﻪ ﻭ ﺳﻠﱠ ﻢ ﺧﻴ ﺮ ِﻧﺴﺎ َﺀﻩ ﺑﻴ ﻦ ﺍﹾﻟ ﻤﻘﹶﺎ ِﻡ ﻣ ﻌﻪ ﻭﺑﻴ ﻦ ﻣﻔﹶﺎ ﺭﹶﻗِﺘ ِﻪ ﹶﻟﻤﺎ ﻧ ﺰ ﹶﻝ ﹶﻗﻮﻟﻪ ﺗﻌﺎﻟﹶﻰ } :ﻳﺎ ﹶﺃﻳﻬﺎ ﺍﻟﻨِﺒ ﻲ ﹸﻗ ﹾﻞ ﻚ ﺇ ﹾﻥ ﹸﻛﻨﺘﻦ ﺗِ ﺮ ﺩ ﹶﻥ ﺍﹾﻟ َﻷ ﺯﻭﺍ ِﺟ ﺤﻴﺎ ﹶﺓ ﺍﻟ ﺪﻧﻴﺎ ﻭﺯِﻳﻨﺘﻬﺎ { ﺇﹶﻟ ﺦ { ﹶﻓﹶﻠ ﻮ ﹶﻟ ﻢ ﻳﻜﹸ ﻦ ﻻ ﺧِﺘﻴﺎ ِﺭ ِﻫ ﻦ ﺍﹾﻟﻔﹸ ﺮﹶﻗ ﹶﺔ ﹶﺃﹶﺛ ﺮ ﹶﻟ ﻢ ﻳ ﹸﻜ ﻦ ﻕ ﺑِﺎ ﺧِﺘﻴﺎ ِﺭ ِﻫ ﻦ ﺍﻟ ﺪﻧﻴﺎ ، ﺤﺤﻮ ﻩ ِﻣ ﻦ ﹶﺃﻧ ﻪ ﻻ ﻳ ﹶﻘﻊ ﺍﻟﻄﱠﻼ ﺻ ﻚ ِﻟﻤﺎ ﺨِﻴ ِﲑ ِﻫ ﻦ ﻣ ﻌﻨﻰ .ﹶﻓِﺈ ﹾﻥ ﻗِﻴ ﹶﻞ :ﻻ ﺩﻟِﻴ ﹶﻞ ﻓِﻲ ﹶﺫِﻟ ِﻟﺘ ﻕ ﺐ ﺍﹾﻟ ِﻔﺮﺍ ِ ﺽ ﺇﹶﻟﻴ ِﻬ ﻦ ﺳﺒ ﺐ ِﺑﹶﺄﻧﻪ ﹶﻓ ﻮ ﺑ ﹾﻞ ﻻ ﺑﺪِ ﻣ ﻦ ﺇﻳﻘﹶﺎ ِﻋ ِﻪ ِﺑ ﺪﻟِﻴ ِﻞ } :ﹶﻓﺘﻌﺎﹶﻟﻴ ﻦ ﹸﺃ ﻣﺘ ﻌ ﹸﻜﻦ ﻭﹸﺃ ﺳﺮ ﺣ ﹸﻜﻦ . { ﹸﺃﺟِﻴ ﺐ ﺍﱠﻟﺬِﻱ ﻫ ﻮ ﺍﹾﻟ ِﻔﺮﺍ ﺾ ﻃﹶﻼِﻗﻬﺎ ﺝ ) ﺗ ﹾﻔﻮِﻳ ﻱ ﺍﻟ ﺰ ﻭ ِ ﻕ ) ﹶﻟﻪ ( ﹶﺃ ﺴﺒ ﺽ ﺇﹶﻟﻴ ِﻬ ﻦ ﺍﹾﻟﻤ ﻭﻫ ﻮ ﺍ ﺧِﺘﻴﺎ ﺭ ﺍﻟ ﺪﻧﻴﺎ ﺟﺎ ﺯ ﹶﺃ ﹾﻥ ﻳ ﹶﻔ ﻮ ﺼ ﺢ ﻱ ﺯ ﻭ ﺟِﺘ ِﻪ ﺍﹾﻟﺒﺎِﻟ ﻐ ِﺔ ﺍﹾﻟﻌﺎِﻗﹶﻠ ِﺔ ﻓﹶﻼ ﻳ ِ ﺻ ِﺮﳛﺎ ﻛﹶﺎ ﹶﻥ ﹶﺃ ﻭ ِﻛﻨﺎﻳ ﹰﺔ ﹶﻛ ﹶﻄﱢﻠﻘِﻲ ﹶﺃ ﻭ ﹶﺃﺑِﻴﻨِﻲ ﻧ ﹾﻔﺴﻚ ) ﺇﹶﻟﻴﻬﺎ ( ﹶﺃ ﺠ ِﺰ ( ﺍﹾﻟﻤﻨ ﺠﻨﻮﻧ ٍﺔ ﹶﻛﺴﺎِﺋ ِﺮ ﺼ ِﻐ ﲑ ٍﺓ ،ﹶﺃ ﻭ ﺣ ﹾﻜ ﻢ ﻣ ﺾ ِﻟ ﺗ ﻌﻠِﻴ ﹸﻘ ﻪ ﹶﻛ ﹶﻘ ﻮِﻟ ِﻪ :ﺇﺫﹶﺍ ﺟﺎ َﺀ ﺍﹾﻟ ﻐﺪ ﹶﺃ ﻭ ﺯﻳ ﺪ ﹶﻓ ﹶﻄﱢﻠﻘِﻲ ﻧ ﹾﻔﺴﻚ ،ﻭﻻ ﺍﻟﺘ ﹾﻔﻮِﻳ ﺕ ﻓِﻲ ﺟﻤِﻴ ِﻊ ﹶﺫِﻟ ﻚ ﻱ ﻳ ﻌﻄﹶﻰ ﺣ ﹾﻜ ﻢ ﺍﻟﺘ ﻤﻠِﻴ ِ ﻕ ﹶﺃ ﻚ ( ﻟِﻠﻄﱠﻼ ِ ﻕ ) ﺗ ﻤﻠِﻴ ﺾ ﺍﻟﻄﱠﻼ ِ ﻱ ﺗ ﹾﻔﻮِﻳ ﻚ ) ﻭﻫ ﻮ ( ﹶﺃ ﺍﻟﺘ ﻤﻠِﻴﻜﹶﺎ ِ ﺸﺘ ﺮﻁﹸ ( ﺕ ﹶﻓﻨ ﺰ ﹶﻝ ﻣﻨ ِﺰﹶﻟ ﹶﺔ ﹶﻗ ﻮِﻟ ِﻪ ﻣﱠﻠ ﹾﻜﺘﻚ ﻃﹶﻼﻗﹶﻚ ) ﹶﻓﻴ ﺿﻬﺎ ﹶﻛ ﻐﻴ ِﺮ ِﻩ ِﻣ ﻦ ﺍﻟﺘ ﻤﻠِﻴﻜﹶﺎ ِ ﺠﺪِﻳ ِﺪ ( َﻷﻧ ﻪ ﻳﺘ ﻌﻠﱠﻖِ ﺑ ﻐ ﺮ ِ ) ﻓِﻲ ﺍﹾﻟ ﻚ ﹶﻓﻜﹶﺎ ﹶﻥ ﺏ ﻟِﻠﺘ ﻤﻠِﻴ ِ ﻋﹶﻠﻴ ِﻪ ) ِﻟ ﻮﻗﹸﻮ ِﻋ ِﻪ ( ﺗ ﹾﻜﻠِﻴ ﹶﻔ ﻪ ﻭﺗ ﹾﻜﻠِﻴ ﹶﻔﻬﺎ ﻭ ) ﺗ ﹾﻄﻠِﻴ ﹸﻘﻬﺎ ﻋﻠﹶﻰ ﺍﹾﻟ ﹶﻔ ﻮ ِﺭ ( َﻷ ﱠﻥ ﺍﻟﺘ ﹾﻄﻠِﻴ ﻖ ﻫﻨﺎ ﺟﻮﺍ ﺨ ﱠﻠ ﹶﻞ ﻛﹶﻼﻡ ﹶﺃ ﺟﻨِﺒ ﱞﻲ ﹶﻛِﺜﲑ ﺏ ﹶﺃ ﻭ ﺗ ﺕ ِﺑ ﹶﻘ ﺪ ِﺭ ﻣﺎ ﻳﻨ ﹶﻘ ِﻄﻊِ ﺑ ِﻪ ﺍﹾﻟ ﹶﻘﺒﻮ ﹸﻝ ﻋ ﻦ ﺍ ِﻹﳚﺎ ِ ﹶﻛ ﹶﻘﺒﻮِﻟ ِﻪ ،ﻭﹶﻗﺒﻮﹸﻟ ﻪ ﹶﻓ ﻮ ﺭ ،ﹶﻓِﺈ ﹾﻥ ﹶﺃ ﺧ ﺮ ﺖ ﻭﹶﻗ ﻊ ، ﻒ ﹸﺃ ﹶﻃﻠﱢ ﻖ ﻧ ﹾﻔﺴِﻲ ﹸﺛﻢ ﹶﻃﻠﱠ ﹶﻘ ﺖ :ﹶﻛﻴ ﺴﻬﺎ ﹶﻟ ﻢ ﺗ ﹾﻄﹸﻠ ﻖ ،ﹶﻓﹶﻠ ﻮ ﻗﹶﺎﹶﻟ ﺖ ﻧ ﹾﻔ ﻀ ِﻪ ﻭﺗ ﹾﻄﻠِﻴ ِﻘﻬﺎ ﹸﺛ ﻢ ﹶﻃ ﱠﻠ ﹶﻘ ﺑ ﻴ ﻦ ﺗ ﹾﻔﻮِﻳ ِ ﻒ ،ﻭﻻ ﻳ ﹶﻘﻊ ﻋﻠﹶﻰ ﹶﻏﻴ ِﺮ ﻣ ﹶﻜﻠﱠ ﹶﻔ ٍﺔ ﹶﻛﻤﺎ ﻋِﻠ ﻢ ِﻣﻤﺎ ﺢ ِﻣ ﻦ ﹶﻏ ﻴ ِﺮ ﻣ ﹶﻜ ﱠﻠ ٍ ﺼ ﺼ ِﺮ ِﻩ ،ﻭﻻ ﻳ ِ ﻚ ﻻ ﻳ ﺆﺛﱢ ﺮ ِﻟ ِﻘ ﺼ ﹸﻞ ِﺑ ﹶﺬِﻟ ﻭﺍﹾﻟ ﹶﻔ 21
ﻁ ﺍﹾﻟ ﹶﻔ ﻮ ﺭ ،ﻭ ﹶﻛﺬﹶﺍ ﺇ ﹾﻥ ﻗﹶﺎ ﹶﻝ :ﹶﻃﱢﻠﻘِﻲ ﺸﺘ ﺮ ﹾ ﻕ ﻧ ﹾﻔﺴِﻚ ﹶﻟ ﻢ ﻳ ﻣ ﺮ ِﻟ ﹶﻔﺴﺎ ِﺩ ﺍﹾﻟ ِﻌﺒﺎ ﺭ ِﺓ ،ﻧ ﻌ ﻢ ﹶﻟ ﻮ ﻗﹶﺎ ﹶﻝ :ﻭ ﱠﻛ ﹾﻠﺘﻚ ﻓِﻲ ﻃﹶﻼ ِ ﻚ ﺍ ﺷِﺘﺮﺍ ﹶﻃﻪ . ﻗﹶﺎ ﹶﻝ ﺍﺑ ﻦ ﺍﻟ ﺮ ﹾﻓ ﻌ ِﺔ َ :ﻷﻥﱠ ﻁ ﺍﹾﻟ ﹶﻔ ﻮ ﺭ ،ﻭِﺇ ﹾﻥ ﺍ ﹾﻗﺘﻀﻰ ﺍﻟﺘ ﻤﻠِﻴ ﺸﺘ ﺮ ﹾ ﻧ ﹾﻔﺴﻚ ﻣﺘﻰ ﹶﺃ ﻭ ﻣﺘﻰ ﻣﺎ ِﺷﺌﹾﺖ ﹶﻟ ﻢ ﻳ ﻕ ِﻟﻤﺎ ﹶﻗﺒ ﹶﻞ ﺍﻟﺘ ﻌﻠِﻴ ِﻖ ﺳﻮ ِﻣ ﺢ ﻓِﻲ ﺗ ﻤﻠِﻴ ِﻜ ِﻪ ،ﻭ ﻫﺬﹶﺍ ﻣﺎ ﺟ ﺰ ﻡ ِﺑ ِﻪ ﺻﺎ ِﺣﺐ ﺍﻟﺘﻨﺒِﻴ ِﻪ ﻭ ﻭ ﺟ ﻬﻪ ﺍﺑ ﻦ ﺍﻟ ﺮ ﹾﻓ ﻌ ِﺔ ِﺑﻤﺎ ﺍﻟﻄﱠﻼ ﺼ ﺢ ﺇﻻ ﻋﻠﹶﻰ ﺍﹾﻟ ﹶﻘ ﻮ ِﻝ ِﺑﹶﺄﻧﻪ ﺗ ﻮﻛِﻴ ﹲﻞ ،ﻭﺍﹾﻟﻤ ﻌﺘ ﻤﺪ ﺿ ِﻪ ،ﻭﻗِﻴ ﹶﻞ :ﻻ ﻳ ِ ﺫﹸ ِﻛ ﺮ ،ﻭ ﺟﺮﻯ ﻋﹶﻠﻴ ِﻪ ﺍﺑ ﻦ ﺍﹾﻟ ﻤ ﹾﻘﺮِﻱ ﻓِﻲ ﺭ ﻭ ِ ﺍ َﻷﻭ ﹸﻝ ﻭ ﻭ ﺟﻬﻪ ﻣﺎ ﻣ ﺮ . ﺢ ﺼ ﺸ ﹶﺘ ﺭﻁﹸ ﹶﻓ ْﻭ ﺭ ﻓِﻲ ﺍ َﻷ ﻑ ،ﻭﻗِﻴ َل ﹶﻗ ْﻭ ٌل ﹶﺘ ْﻭﻜِﻴ ٌل ﻓﹶﻼ ﻴ ﹾ ﺕ ﻭ ﹶﻟ ِﺯ ﻤﻬﺎ َﺃ ﹾﻟ ﹲ ﺕ ﺒﺎ ﹶﻨ ﹾ ﻁﱠﻠ ﹶﻘ ﹾ ﻁﱢﻠﻘِﻲ ﺒِ َﺄ ﹾﻟﻑٍ ﹶﻓ ﹶ ﻥ ﻗﹶﺎ َل ﹶ ﻭِﺇ ْ ﻉ ﻥ ﹶﻟ ﻪ ﺍﻟ ﺭﺠﻭ ﻋﻠﹶﻰ ﺍ ﹾﻟ ﹶﻘ ْﻭ ﹶﻟ ْﻴ ِ ﻑ ﺍ ﹾﻟ ﻭﻜِﻴ ِل ،ﻭ ﻁ ﹶﻗﺒﻭ ِﻟﻬﺎ ﺨِﻼ ﹸ ﺸ ِﺘﺭﺍ ِ ،ﻭﻓِﻲ ﺍ ﹾ
ﺷﺮﺡ : ﺖ ﻭﹶﻟ ِﺰ ﻣﻬﺎ ﻑ ) ﺑﺎﻧ ﺼ ﺮ ِ ﺖ ( ﹶﻓ ﻮﺭًﺍ ﻭ ِﻫ ﻲ ﺟﺎِﺋ ﺰﺓﹸ ﺍﻟﺘ ﻒ ﹶﻓ ﹶﻄ ﱠﻠ ﹶﻘ ) ﻭِﺇ ﹾﻥ ﻗﹶﺎ ﹶﻝ ( ﹶﻟﻬﺎ ) ﹶﻃ ﱢﻠﻘِﻲ ( ﻧ ﹾﻔﺴﻚ ) ِﺑﹶﺄﹾﻟ ٍ ﺐ ِﻟ ﹾﻠ ﹶﻘ ِﺪ ِﱘ ﺴ ﺽ ﹶﻓﻬ ﻮ ﻛﹶﺎﹾﻟ ِﻬﺒ ِﺔ ) ﻭﻓِﻲ ﹶﻗ ﻮ ٍﻝ ( ﻧِ ﺽ ﻛﹶﺎﹾﻟﺒﻴ ِﻊ ،ﹶﻓِﺈ ﹾﻥ ﹶﻟ ﻢ ﻳ ﹾﺬ ﹶﻛ ﺮ ِﻋ ﻮ ﻒ ( ﻭﻳﻜﹸﻮ ﹸﻥ ﺗ ﻤﻠِﻴ ﹸﻜﻬﺎ ِﺑ ِﻌ ﻮ ٍ ﹶﺃﹾﻟ ﺽ ﹶﻃﻼﹶﻗﻬﺎ َﻷ ﺟﻨِﺒ ﻲ .ﻭﹶﺃﺟﺎ ﺾ ﺇﹶﻟﻴﻬﺎ ) ﺗ ﻮﻛِﻴ ﹲﻞ ( ﹶﻛﻤﺎ ﹶﻟ ﻮ ﹶﻓ ﻮ ﹶﺃﻥﱠ ﺍﻟﺘ ﹾﻔﻮِﻳ ﺏ ﺍ َﻷﻭ ﹸﻝ ِﺑﹶﺄﻥﱠ ﹶﻟﻬﺎ ﻓِﻴ ِﻪ ﹶﻏ ﺮﺿﺎ ﻭﹶﻟﻪِ ﺑﻬﺎ ﺻ ﺢ ( ﹶﻛﻤﺎ ﻓِﻲ ﺗ ﻮﻛِﻴ ِﻞ ﺍ َﻷ ﺟﻨِﺒ ﻲ ﺸﺘ ﺮﻁﹸ ( ﻓِﻲ ﺗ ﹾﻄﻠِﻴ ِﻘﻬﺎ ) ﹶﻓ ﻮ ﺭ ﻓِﻲ ﺍ َﻷ ﺍﺗﺼﺎﻻ ،ﻭِﺇﺫﹶﺍ ﹸﻗ ﹾﻠﻨﺎ ِﺑﹶﺄﻧﻪ ﺗ ﻮﻛِﻴ ﹲﻞ ) ﻓﹶﻼ ﻳ ﻁ ﹶﻗﺒﻮِﻟﻬﺎ ( ﹶﻟ ﹾﻔﻈﹰﺎ ) ﻚ ) ﻭ ( ﻋﻠﹶﻰ ﹶﻗ ﻮ ِﻝ ﺍﻟﺘ ﻮﻛِﻴ ِﻞ ) ﻓِﻲ ﺍ ﺷِﺘ ﺮﺍ ِ ﺸﺘ ﺮﻁﹸ ِﻟﻤﺎ ﻓِﻴ ِﻪ ِﻣ ﻦ ﺷﺎِﺋﺒ ِﺔ ﺍﻟﺘ ﻤﻠِﻴ ِ ،ﻭﺍﻟﺜﱠﺎﻧِﻲ ﻳ ﺧِﻼ ﻁ ﺍﹾﻟ ﹶﻘﺒﻮ ِﻝ ﹶﻟ ﹾﻔﻈﹰﺎ .ﺗﻨﺒِﻴ ﻪ :ﹶﻟ ﻮ ﻗﹶﺎ ﹶﻝ ﻑ ﺍﹾﻟ ﻮﻛِﻴ ِﻞ ( ﺍﱠﻟﺬِﻱ ﺳﺒ ﻖ ﻓِﻲ ﺑﺎِﺑ ِﻪ ،ﻭﺍﹾﻟ ﻤ ﺮﺟ ﺢ ِﻣﻨﻪ ﻋ ﺪﻡ ﺍ ﺷِﺘﺮﺍ ِ ﻉ ﻚ ﻭﺍﻟﺘ ﻮﻛِﻴ ِﻞ ) ﹶﻟﻪ ﺍﻟ ﺮﺟﻮ ﻁ َﻷ ﹾﻓ ﻬ ﻢ ﺍﻟﺘ ﹾﻔﺮِﻳ ﻊ ﻋﻠﹶﻰ ﻣﺎ ﹶﻗﺒﹶﻠﻪ ) ﻭ ﻋﻠﹶﻰ ﺍﹾﻟ ﹶﻘ ﻮﹶﻟﻴ ِﻦ ( ﺍﻟﺘ ﻤﻠِﻴ ِ ﺤ ﺮ ِﺭ :ﹶﻓﻔِﻲ ﺍ ﺷِﺘﺮﺍ ٍ ﻛﹶﺎﹾﻟﻤ ﺾ ِﺑ ﺮﺟﻮ ِﻋ ِﻪ ﹶﺃ ﻡ ﻻ . ( ﻋ ﻦ ﺍﻟﺘ ﹾﻔﻮِﻳ ِ ﻙ، ﻋﻠﹶﻰ ﺍﻟ ﱠﺘ ْﻤﻠِﻴ ِ ﻁﱢﻠﻘِﻲ ﹶﻟﻐﹶﺎ ﻥ ﹶﻓ ﹶ ﻁﻠِﻴ ِﻘﻬﺎ ،ﻭ ﹶﻟ ْﻭ ﻗﹶﺎ َل :ﺇﺫﹶﺍ ﺠﺎ ﺀ ﺭ ﻤﻀﺎ ﹶﻗ ْﺒ َل ﹶﺘ ﹾ 22
ﺷﺮﺡ : ﺾ ﹶﻛﹶﺄ ﹾﻥ ) ﻗﹶﺎ ﹶﻝ ( ﹶﻟﻬﺎ ) ﺇﺫﹶﺍ ﺟﺎ َﺀ ﺭ ﻣﻀﺎ ﹸﻥ ( ﻣﺜﹶﻼ ) ﹶﻓ ﹶﻄ ﱢﻠﻘِﻲ ( ﻧ ﹾﻔﺴﻚ ) ﹶﻟﻐﺎ ﻋﻠﹶﻰ ( ) ﻭﹶﻟ ﻮ ( ﻋﻠﱠ ﻖ ﺍﻟﺘ ﹾﻔﻮِﻳ ﺸ ﻬ ِﺮ ﺼ ﺢ ﺗ ﻌﻠِﻴ ﹸﻘ ﻪ :ﹶﻛﻤﺎ ﹶﻟ ﻮ ﻗﹶﺎ ﹶﻝ :ﻣﱠﻠ ﹾﻜﺘﻚ ﻫﺬﹶﺍ ﺍﹾﻟ ﻌﺒ ﺪ ﺇﺫﹶﺍ ﺟﺎ َﺀ ﺭﹾﺃﺱ ﺍﻟ ﻚ ﻻ ﻳ ِ ﻚ ( َﻷ ﱠﻥ ﺍﻟﺘ ﻤﻠِﻴ ﹶﻗ ﻮ ِﻝ ) ﺍﻟﺘ ﻤﻠِﻴ ِ .ﻗﹶﺎ ﹶﻝ ﻓِﻲ ﺍﻟ ﺮ ﻭ ﺿ ِﺔ :ﻭﺟﺎ ﺯ ﻋﻠﹶﻰ ﹶﻗ ﻮ ِﻝ ﺍﻟﺘ ﻮﻛِﻴ ِﻞ ﹶﻛﻤﺎ ﻓِﻲ ﺗ ﻮﻛِﻴ ِﻞ ﺍ َﻷ ﺟﻨِﺒ ﻲ ﺍ ﻫـ .ﹶﻓِﺈ ﹾﻥ ﻗِﻴ ﹶﻞ :ﺗ ﹶﻘ ﺪ ﻡ ﻓِﻲ ﺠ ﻤ ﻊ ﺑﻴ ﻦ ﻣﺎ ﻫﻨﺎ ﻭﻣﺎ ﺻ ﺢ ،ﻭِﻟﺬﹶﺍ ﻗﹶﺎ ﹶﻝ ﺍﻟﺸﺎ ِﺭﺡ : ﹶﻓ ﹾﻠﻴﺘﹶﺄ ﻣ ﹾﻞ ﺍﹾﻟ ﻁ ﻓِﻲ ﺍ َﻷ ﺸ ﺮ ٍ ﺼ ﺢ ﺗ ﻌﻠِﻴ ﹸﻘﻬﺎ ِﺑ ﺍﹾﻟ ﻮﻛﹶﺎﹶﻟ ِﺔ ﹶﺃﻧ ﻪ ﻻ ﻳ ِ ﺴﺘِﻨﺪﺍ ﺇﻟﹶﻰ ﺍ ِﻹ ﹾﺫ ِﻥ ﻓِﻴﻬﺎ ﻑ ﺍﹾﻟ ﻮﻛِﻴ ِﻞ ﺑِﺎﹾﻟ ﻮﻛﹶﺎﹶﻟ ِﺔ ﺍﹾﻟﻔﹶﺎ ِﺳ ﺪ ِﺓ ﻣ ﺼ ﺮ ِ ﺤ ِﺔ ﺗ ﺻ ﺻ ﹶﻞ ﻫﺬﹶﺍ ﻣﺒِﻨﻲ ﻋﻠﹶﻰ ِ ﺐ ِﺑﹶﺄﻥﱠ ﹶﺃ ﻫﻨﺎ ﻙ .ﹸﺃﺟِﻴ ﺸ ِﻜﻞﹸ ِﺑﻤﺎ ﻣ ﺮ ﻓِﻲ ﺍﹾﻟ ﻮﻛﹶﺎﹶﻟ ِﺔ . ﻓﹶﻼ ﻳ ﺕ، ﺕ َﺃ ﺒﻨﹾﺕ ﻭ ﹶﻨﻭ ﹾ ﻁﱢﻠﻘِﻲ ﹶﻓﻘﹶﺎ ﹶﻟ ﹾ ﺕ َﺃ ﺒﻨﹾﺕ ﻭ ﹶﻨﻭﻯ ﻭ ﹶﻗﻊ ﻭﺇِﻻ ﻓﹶﻼ ،ﻭ ﹶﻟ ْﻭ ﻗﹶﺎ َل ﹶ ﻭ ﹶﻟ ْﻭ ﻗﹶﺎ َل َﺃﺒِﻴﻨِﻲ ﹶﻨ ﹾﻔﺴﻙ ﹶﻓﻘﹶﺎ ﹶﻟ ﹾ ﻁﱠﻠﻘﹾﺕ ﻭ ﹶﻗﻊ، ﺕ ﹶ َﺃ ْﻭ َﺃﺒِﻴﻨِﻲ ﻭ ﹶﻨﻭﻯ ﹶﻓﻘﹶﺎ ﹶﻟ ﹾ
ﺷﺮﺡ : ﺼﺮِﻳ ِﺢ ) ﻭ ( ﹶﺃﻣﺎ ﺑِﺎﹾﻟ ِﻜﻨﺎﻳ ِﺔ ﹶﻓﻬ ﻮ ﹶﻛﻤﺎ ) ﹶﻟ ﻮ ﻗﹶﺎ ﹶﻝ ( ﹶﻟﻬﺎ ) :ﹶﺃﺑِﻴﻨِﻲ ﺾ ﺑِﺎﻟ ﻭﺍ ﻋﹶﻠ ﻢ ﹶﺃﻥﱠ ﻣﺎ ﺗ ﹶﻘ ﺪ ﻡ ِﻣ ﻦ ﺻ ﻮ ِﺭ ﺍﻟﺘ ﹾﻔﻮِﻳ ِ ﺴﻬﺎ ﺕ ِﻫ ﻲ ﺗ ﹾﻄﻠِﻴ ﻖ ﻧ ﹾﻔ ِ ﻕ ﺇﹶﻟ ﻴﻬﺎ ِﺑﹶﺄﺑِﻴﻨِﻲ ﻭﻧ ﻮ ﺾ ﺍﻟ ﱠﻄﻼ ِ ﺝ ﺗ ﹾﻔﻮِﻳ ﻱ ﺍﻟ ﺰ ﻭ ﺖ ﹶﺃﺑﻨﺖ ﻭﻧﻮﻯ ( ﹶﺃ ﻧ ﹾﻔﺴﻚ ﹶﻓﻘﹶﺎﹶﻟ ﺼﺮِﻳ ِﺢ ) ﻭﺇِﻻ ( ِﺑﹶﺄ ﹾﻥ ﹶﻟ ﻢ ﻳﻨ ِﻮﻳﺎ ﹶﺃ ﻭ ﹶﺃ ﺣ ﺪ ﻫﻤﺎ ) ﻓﹶﻼ ( ﻳ ﹶﻘﻊ ﻕ ؛ َﻷ ﱠﻥ ﺍﹾﻟ ِﻜﻨﺎﻳ ﹶﺔ ﻣ ﻊ ﺍﻟﻨﻴ ِﺔ ﻛﹶﺎﻟ ِﺑﹶﺄﺑ ﻨﺖ ) ﻭﹶﻗ ﻊ ( ﺍﻟﻄﱠﻼ ﻆ ﻭ ﺣ ﺪﻩ ) ﻭﹶﻟ ﻮ ﻕ ﻻ ﻳ ﹶﻘﻊِ ﺑ ﻬﺬﹶﺍ ﺍﻟﻠﱠ ﹾﻔ ِ ﺾ ﻭِﺇ ﹾﻥ ﹶﻟ ﻢ ﺗﻨ ِﻮ ِﻫ ﻲ ﻓﹶﻼ ﺗ ﹾﻄﻠِﻴ ﻖ ،ﺇ ﹾﺫ ﺍﻟﻄﱠﻼ َﻷﻧ ﻪ ﺇ ﹾﻥ ﹶﻟ ﻢ ﻳﻨ ِﻮ ﻫ ﻮ ﻓﹶﻼ ﺗ ﹾﻔﻮِﻳ ﺕ ،ﹶﺃ ﻭ ( ﻗﹶﺎ ﹶﻝ ) ﺖ ﹶﺃﺑﻨﺖ ﻭﻧ ﻮ ﺖ ﹶﺃ ﻭ ﻋ ﹾﻜﺴﻪ ﹶﻛﹶﺄ ﹾﻥ ) ﻗﹶﺎ ﹶﻝ ( ﹶﻟﻬﺎ ) ﹶﻃ ﱢﻠﻘِﻲ ( ﻧ ﹾﻔﺴﻚ ) ﹶﻓﻘﹶﺎﹶﻟ ﺡ ﹶﻓ ﹶﻜﻨ ﺻ ﺮ ( ﺤﺎﹶﻟﻴ ِﻦ ، ﻕ ﻭﹶﻗ ﺪ ﹶﻓ ﻌﹶﻠﺘﻪ ﻓِﻲ ﺍﹾﻟ ﺕ ﺑِﺎﻟﻄﱠﻼ ِ ﻕ ؛ َﻷﻧﻬﺎ ﺃﹸ ِﻣ ﺮ ﺖ ﹶﻃ ﱠﻠﻘﹾﺖ ﻭﹶﻗ ﻊ ( ﺍﻟﻄﱠﻼ ﹶﺃﺑِﻴﻨِﻲ ( ﻧ ﹾﻔﺴﻚ ) ﻭﻧﻮﻯ ﹶﻓﻘﹶﺎﹶﻟ ﺼﺮِﻳ ِﺢ ﻛﹶﺎ ﺧﺘﺎﺭِﻱ ﻒ ﻓِﻲ ﺍﹾﻟ ِﻜﻨﺎﻳ ِﺔ ﹶﺃ ﻭ ﺍﻟ ﻒ ﹶﺃﻥﱠ ﺍﻟﺘﺨﺎﹸﻟ ﺼﻨ ِ ﻑ ﹶﻟ ﹾﻔ ِﻈ ِﻬﻤﺎ ،ﻭﹶﺃ ﹾﻓ ﻬ ﻢ ﻛﹶﻼ ﻡ ﺍﹾﻟﻤ ﻀﺮ ﺍ ﺧﺘِﻼ ﻭﻻ ﻳ ﺏ ﹶﺃ ﻭﻟﹶﻰ ،ﻧ ﻌ ﻢ ﺇ ﹾﻥ ﻗﹶﺎ ﹶﻝ ﺴﻚ ،ﹶﻓﻘﹶﺎﹶﻟ ﺖ :ﹶﺃﺑﻨﺘﻬﺎ ،ﹶﺃ ﻭ ﹶﻃﱢﻠ ِﻘﻲ ﻧ ﹾﻔ ﻧ ﹾﻔﺴﻚ ،ﹶﻓﻘﹶﺎﹶﻟ ﻀﺮِ ﻣ ﻦ ﺑﺎ ِ ﺖ :ﺳ ﺮ ﺣﺘﻬﺎ ﻻ ﻳ 23
ﺖ ﻋ ﻦ ﺍﹾﻟ ﻤ ﹾﺄﺫﹸﻭ ِﻥ ﻓِﻴ ِﻪ ﺇﻟﹶﻰ ﻚ ﹶﻓ ﻌ ﺪﹶﻟ ﺤ ِﻮ ﹶﺫِﻟ ﺴﺮِﻳ ِﺢ ﹶﺃ ﻭ ﻧ ﻕ ﹶﺃ ﻭ ِﺑ ِﻜﻨﺎﻳِﺘ ِﻪ ﹶﺃ ﻭ ﺑِﺎﻟﺘ ﺼﺮِﻳ ِﺢ ﺍﻟ ﱠﻄﻼ ِ ﹶﻟﻬﺎ ﹶﻃﱢﻠﻘِﻲ ﻧ ﹾﻔﺴﻚ ِﺑ ﺡ ِﺑ ﹶﻄﱢﻠﻘِﻲ ﻧ ﹾﻔﺴﻚ ،ﻭﻓِﻲ ﺍﻟﺜﱠﺎِﻧﻴ ِﺔ ﺸ ﺮ ِ ﺿ ِﺔ ﻭﺍﻟ ﺻﺮِﻳ ﺢ ﻛﹶﻼ ِﻣ ِﻪ .ﺗﻨﺒِﻴ ﻪ :ﻋﺒ ﺮ ﻓِﻲ ﺍﻟ ﺮ ﻭ ﺨﺎﹶﻟ ﹶﻔِﺘﻬﺎ ﹶﻏﻴ ِﺮ ِﻩ ﹶﻟ ﻢ ﺗ ﹾﻄﹸﻠ ﻖ ِﻟﻤ ﻒ ﹶﻟ ﹾﻔ ﹶﻈ ﹶﺔ ﻧ ﹾﻔﺴِﻚ ِﻣﻨ ﻬﻤﺎ ﻭ ِﺯ ﺩﺗ ﻬﻤﺎ ﻓِﻲ ﺼﻨ ﻑ ﺍﹾﻟ ﻤ ﺸ ِﻌﺮ ﺑِﺎ ﻋِﺘﺒﺎ ِﺭ ﹶﻗ ﻮِﻟ ِﻪ ﻧ ﹾﻔﺴﻚ ﻭ ﺣ ﹶﺬ ﻚ ﻳ ِﺑﹶﺄﺑِﻴﻨِﻲ ﻧ ﹾﻔﺴﻚ ،ﻭ ﹶﺫِﻟ ﺲ ﻓِﻲ ﻛﹶﻼ ِﻡ ﺴﻬﺎ ،ﺇ ﹾﺫ ﹶﻟﻴ ﺕ ﻧ ﹾﻔ ﺸﺘ ﺮﻁﹸ ،ﻭﻓِﻴ ِﻪ ﻭ ﺟﻬﺎ ِﻥ :ﹶﺃ ﺣ ﺪ ﻫﻤﺎ ﻻ ﻳ ﹶﻘﻊ ، ﻭِﺇ ﹾﻥ ﻧ ﻮ ﺡ ،ﹶﻓﹶﺄ ﹾﻓ ﻬ ﻢ ﹶﺃﻧ ﻪ ﻻ ﻳ ﺸ ﺮ ِ ﺍﻟ ﺴﻬﺎ ﻭِﺑ ِﻪ ﺕ ﻧ ﹾﻔ ﻱ ﻓِﻲ ﺗ ﻬﺬِﻳِﺒ ِﻪ .ﻭﺛﹶﺎﻧِﻴ ِﻬﻤﺎ :ﻳ ﹶﻘﻊ ﺇﺫﹶﺍ ﻧ ﻮ ﻕ ،ﻭِﺑ ِﻪ ﻗﹶﺎ ﹶﻝ ﺍﹾﻟﻘﹶﺎﺿِﻲ ﻭﺍﹾﻟﺒ ﻐ ِﻮ ﺸ ِﻌﺮ ﺑِﺎﹾﻟ ِﻔﺮﺍ ِ ﹶﺃ ﺣ ِﺪ ِﻫﻤﺎ ﻣﺎ ﻳ ﺠ ﻲ ﻭﺍﹾﻟﺒ ﻐ ِﻮ ﻗﹶﺎ ﹶﻝ ﺍﹾﻟﺒﻮ ﺷﻨ ِ ﻀﻴﺔﹸ ﺼﺤِﻴ ﺢ ،ﻭﻫ ﻮ ﹶﻗ ِ ﻱ ﻓِﻲ ﺗ ﻌﻠِﻴ ِﻘ ِﻪ ،ﻭ ﻫﺬﹶﺍ ﹶﻛﻤﺎ ﻗﹶﺎ ﹶﻝ ﺍ َﻷ ﹾﺫ ﺭ ِﻋ ﻲ :ﻫ ﻮ ﺍﹾﻟ ﻤ ﹾﺬ ﻫﺐ ﺍﻟ ﺠ ِﺔ . ﺡ ﺍﹾﻟﺒ ﻬ ﺨﻨﺎ ﻓِﻲ ﺷ ﺮ ِ ﲔ ﻭ ﹶﻏﻴ ِﺮ ِﻫ ﻢ ،ﻭ ﺟﺮﻯ ﻋﹶﻠﻴ ِﻪ ﺷﻴ ﻛﹶﻼ ِﻡ ﺟﻤﺎ ﻋ ٍﺔ ِﻣ ﻦ ﺍﹾﻟ ِﻌﺮﺍِﻗﻴ
ﺢ، ﺼ ﺤ ﺩ ﹲﺓ ﻓِﻲ ﺍ َﻷ ﺙ ﻭﺇِﻻ ﹶﻓﻭﺍ ِ ﻥ ﹶﻓﺜﹶﻼ ﹲ ﻁﱠﻠﻘﹾﺕ ﻭ ﹶﻨﻭ ﹾﺘ ﻬ ﺕ ﹶ ﻁﱢﻠﻘِﻲ ﻭ ﹶﻨﻭﻯ ﺜﹶﻼﺜﹰﺎ ﹶﻓﻘﹶﺎ ﹶﻟ ﹾ ﻭ ﹶﻟ ْﻭ ﻗﹶﺎ َل ﹶ
ﺷﺮﺡ : ﺖ ِﻧﻴﺘﻪ ﹶﺃ ﻭ ﻭ ﹶﻗ ﻊ ﺖ :ﹶﻃ ﱠﻠﻘﹾﺖ ﻭﻧ ﻮﺗﻬ ﻦ ( ﻭ ﹶﻗ ﺪ ﻋ ِﻠ ﻤ ) ﻭﹶﻟ ﻮ ﻗﹶﺎ ﹶﻝ ( ﹶﻟﻬﺎ ) ﹶﻃ ﱢﻠﻘِﻲ ( ﻧ ﹾﻔﺴﻚ ) ﻭﻧﻮﻯ ﺛﹶﻼﺛﹰﺎ ﹶﻓﻘﹶﺎﹶﻟ ﺤﺘ ِﻤﻞﹸ ﺍﹾﻟ ﻌ ﺪ ﺩ ،ﻭﹶﻗ ﺪ ﻧ ﻮﻳﺎ ﻩ ) ﻆ ﻳ ﺙ ( َﻷ ﱠﻥ ﺍﻟﻠﱠ ﹾﻔ ﹶ ﺿ ِﺔ ) ﹶﻓﺜﹶﻼ ﹲ ﺻ ِﻞ ﺍﻟ ﺮ ﻭ ﻚ ﺍﺗﻔﹶﺎﻗﹰﺎ :ﹶﻛﻤﺎ ﻳ ﺆ ﺧﺬﹸ ِﻣ ﻦ ﹶﻗ ﻮ ِﻝ ﹶﺃ ﹶﺫِﻟ ﺙ ﺣﻤﻼ ﻋﻠﹶﻰ ﻣﻨ ِﻮﻳ ِﻪ .ﺗﻨﺒِﻴ ﻪ : ﻕ ِﻛﻨﺎﻳ ﹲﺔ ﻓِﻲ ﺍﹾﻟ ﻌ ﺪ ِﺩ ﻭﺍﻟﺜﱠﺎﻧِﻲ ﹶﺛﻼ ﹲ ﺻﺮِﻳ ﺢ ﺍﻟﻄﱠﻼ ِ ﺻ ﺢ ( َﻷ ﱠﻥ ﻭﺇِﻻ ﹶﻓﻮﺍ ِﺣ ﺪ ﹲﺓ ﻓِﻲ ﺍ َﻷ ﻂ، ﻕ ِﺑﻤﺎ ﺇﺫﹶﺍ ﻧﻮﻯ ﻫ ﻮ ﺛﹶﻼﺛﹰﺎ ﻭﹶﻟ ﻢ ﺗﻨ ِﻮ ِﻫ ﻲ ﻋ ﺪﺩﺍ ،ﻭِﺑﻤﺎ ﺇﺫﹶﺍ ﹶﻟ ﻢ ﻳﻨ ِﻮﻳﺎ ﹶﺃ ﻭ ﻧﻮﻯ ﹶﺃ ﺣ ﺪ ﻫﻤﺎ ﹶﻓ ﹶﻘ ﹾ ﺻﺎ ِﺩ ﹶﻗ ﻮﻟﹸﻪ : ﻭﺇِﻻ ﺨﻼ ﻭﻇﹶﺎ ِﻫﺮ ﻛﹶﻼ ِﻣ ِﻪ ﹶﺃﻥﱠ ﺍﹾﻟ ِ ﻑ. ﻑ ﺟﺎ ٍﺭ ﻓِﻲ ﺍﹾﻟﺒﻴ ِﻊ ،ﹶﻟ ِﻜ ﻦ ﺍﻟﺜﱠﺎِﻧﻴ ﹶﺔ ﻭﺍﻟﺜﱠﺎِﻟﹶﺜ ﹶﺔ ﺗ ﹶﻘﻊ ﻓِﻴ ِﻬﻤﺎ ﻭﺍ ِﺣ ﺪﹲﺓ ﺑِﻼ ِﺧﻼ ٍ
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ﺤ ﺩ ﹲﺓ. ﺴ ﻪ ﹶﻓﻭﺍ ِ ﻋ ﹾﻜ ﺕ َﺃ ْﻭ ﺤ ﺩ ﹾ ﻭ ﹶﻟ ْﻭ ﻗﹶﺎ َل ﺜﹶﻼﺜﹰﺎ ﹶﻓ ﻭ
ﺷﺮﺡ : ﺴﻪ( ﺖ :ﹶﻃ ﱠﻠﻘﹾﺖ ﻧ ﹾﻔﺴِﻲ ﻭﺍ ِﺣﺪًﺍ ) ﹶﺃ ﻭ ﻋ ﹾﻜ ﻱ ﻗﹶﺎﹶﻟ ﺕ ( ﹶﺃ ) ﻭﹶﻟ ﻮ ﻗﹶﺎ ﹶﻝ ( :ﹶﻃ ﱢﻠﻘِﻲ ﻧ ﹾﻔﺴﻚ ) ﺛﹶﻼﺛﹰﺎ ﹶﻓ ﻮ ﺣ ﺪ ﺖ ﹶﻃﱠﻠﻘﹾﺖ ﻧ ﹾﻔﺴِﻲ ﺛﹶﻼﺛﹰﺎ ) ﹶﻓﻮﺍ ِﺣ ﺪﹲﺓ ( ﺗ ﹶﻘﻊ ﻓِﻲ ﺍﻟﺼﻮ ﺭﺗﻴ ِﻦ ،ﹶﺃﻣﺎ ﻱ ﻗﹶﺎﹶﻟ ﺖ ﹶﺃ ﹶﻛ ﹶﻘ ﻮِﻟ ِﻪ ﹶﻃﱢﻠﻘِﻲ ﻧ ﹾﻔﺴﻚ ﻭﺍ ِﺣ ﺪ ﹰﺓ ﹶﻓﹶﺜﻠﱠﹶﺜ ﻸ ﱠﻥ ﻣﺎ ﹶﺃ ﻭﹶﻗ ﻌﺘﻪ ﺩﺍ ِﺧ ﹲﻞ ﻓِﻲ ﺍﹾﻟﻤ ﹶﻔ ﻮ ِ ﻓِﻲ ﺍﻷُﻭﻟﹶﻰ ﹶﻓ َ ﺽ ﺇﹶﻟﻴﻬﺎ ﻭﺍ ِﺣ ﺪ ﹲﺓ ﻸ ﱠﻥ ﺍﹾﻟﻤ ﹶﻔ ﻮ ﺽ ﺇﹶﻟﻴﻬﺎ ،ﻭﹶﺃﻣﺎ ﻓِﻲ ﺍﻟﺜﱠﺎِﻧﻴ ِﺔ ﹶﻓ َ ﺝ ﹶﺃ ﻭ ﺕ ﻭﺭﺍ ﺟ ﻌﻬﺎ ﺍﻟﺰ ﻭ ﺕ :ﹶﻟﻬﺎ ﻓِﻲ ﺍ ُﻷﻭﻟﹶﻰ ﺑ ﻌ ﺪ ﹶﺃ ﹾﻥ ﻭ ﺣ ﺪ ﻭﺍﻟﺰﺍِﺋ ﺪ ﹶﻏﻴﺮ ﻣ ﹾﺄﺫﹸﻭ ٍﻥ ﻓِﻴ ِﻪ ﹶﻓﻴ ﹶﻘﻊ ﻣﺎ ﺗ ﻤِﻠﻜﹸﻪ . ﺗﻨﺒِﻴﻬﺎ ﺙ ﻕ ﺑﻴ ﻦ ﹶﺃ ﹾﻥ ﺗ ﹶﻄﱢﻠ ﻖ ﺍﻟﺜﱠﻼ ﹶ ﹶﻟ ﻢ ﻳﺮﺍ ِﺟ ﻌﻬﺎ ﹶﺃ ﹾﻥ ﺗﺰِﻳ ﺪ ﺍﻟﱢﺜﻨﺘﻴ ِﻦ ﺍﹾﻟﺒﺎِﻗﻴﺘﻴ ِﻦ ﻋﻠﹶﻰ ﺍﹾﻟﻮﺍ ِﺣ ﺪ ِﺓ ﺍﱠﻟِﺘﻲ ﹶﺃ ﻭﹶﻗ ﻌﺘﻬﺎ ﹶﻓ ﻮﺭﺍ ،ﺇ ﹾﺫ ﻻ ﹶﻓ ﺮ ﺩ ﹾﻓ ﻌ ﹰﺔ ﻭﺑﻴ ﻦ ﹶﻗ ﻮِﻟﻬﺎ ﹶﻃﻠﱠ ﹶﻘ ﺝ ،ﻭﹶﻟ ﻮ ﻗﹶﺎ ﹶﻝ ﹶﻟﻬﺎ ﺨﻠﱡﻞﹸ ﺍﻟ ﺮ ﺟ ﻌ ِﺔ ِﻣ ﻦ ﺍﻟ ﺰ ﻭ ِ ﺖ ﻭﺍ ِﺣ ﺪ ﹰﺓ ﻭﻭﺍ ِﺣ ﺪ ﹰﺓ ﻭﻭﺍ ِﺣ ﺪ ﹰﺓ ،ﻭﻻ ﻳ ﹾﻘ ﺪﺡ ﺗ ﺏ ِﻟﻜﹶﻼ ِﻣ ِﻪ ﹶﻓﻬ ﻮ ﻛﹶﺎﹾﻟ ﻤﻌﺎ ِﺩ ﺙ ؛ َﻷ ﱠﻥ ﹶﻗ ﻮﹶﻟﻬﺎ ﺟﻮﺍ ﺖ ﺑِﻼ ِﻧﻴ ٍﺔ :ﹶﻃ ﱠﻠﻘﹾﺖ ﻭﹶﻗ ﻊ ﺍﻟﺜﱠﻼ ﹸ :ﹶﻃ ﱢﻠﻘِﻲ ﻧ ﹾﻔﺴﻚ ﺛﹶﻼﺛﹰﺎ ﹶﻓﻘﹶﺎﹶﻟ ﻱ ﻻ ﻳ ﻤ ِﻜﻦ ﺗ ﹾﻘﺪِﻳ ﺮ ﻋ ﻮ ِﺩ ِﻩ ﻓِﻲ ﺙ ﻭﻧﻮﺍﻫﺎ ؛ َﻷ ﱠﻥ ﺍﹾﻟ ﻤﻨ ِﻮ ﻆ ﻫ ﻮ ﺑِﺎﻟﺜﱠﻼ ِ ﻑ ﻣﺎ ﺇﺫﹶﺍ ﹶﻟ ﻢ ﻳﺘﹶﻠﻔﱠ ﹾ ﺏ ِﺑﺨِﻼ ِ ﺠﻮﺍ ِ ﻓِﻲ ﺍﹾﻟ ﺾ ﹶﻟﻬﺎ ﻭﹶﻟ ﻢ ﺖ ﺍﻟﺘ ﹾﻔﻮِﻳ ﺕ ﹶﻓﺼﺎ ﺩﹶﻓ ﺴﻬﺎ ﻋﺒﺜﹰﺎ ﻭﻧ ﻮ ﺖ ﻧ ﹾﻔ ﻆ ﻻ ﺑِﺎﻟﻨﻴ ِﺔ ،ﻭﹶﻟ ﻮ ﹶﻃﻠﱠ ﹶﻘ ﺐ ﺑِﺎﻟﻠﱠ ﹾﻔ ِ ﺏ ،ﺇ ﹾﺫ ﺍﻟﺘﺨﺎﻃﹸ ِ ﺠﻮﺍ ِ ﺍﹾﻟ ﻉ ﻣﺎ ﹶﻝ ﹶﺃﺑِﻴ ِﻪ ﻇﹶﺎﻧﺎ ﺣﻴﺎﺗ ﻪ ﹶﻓﺒﺎ ﹶﻥ ﻣﻴﺘﺎ . ﺖ ﹶﻛﻤﺎ ﹶﻟ ﻮ ﺑﺎ ﺼ ﹸﻞ ﺑﻴﻨ ﻬﻤﺎ ﹶﻃﻠﹸ ﹶﻘ ﻳ ﹸﻄ ﹾﻞ ﺍﹾﻟ ﹶﻔ
ﺷﺮﺡ : ﻂ ﹶﻛﻤﺎ ﻗﹶﺎ ﹶﻝ ﺽ ﻃﹶﻼ ﻭﹶﻟ ﻮ ﹶﻓ ﻮ ﺖ ﻭﺍ ِﺣ ﺪ ﹲﺓ ﹶﻓ ﹶﻘ ﹾ ﻕ ﺯ ﻭ ﺟِﺘ ِﻪ ﺇﻟﹶﻰ ﺍﹾﺛﻨ ﻴ ِﻦ ﻭ ﹶﻃ ﱠﻠ ﻖ ﹶﺃ ﺣ ﺪ ﻫﻤﺎ ﹶﻃ ﹾﻠ ﹶﻘ ﹰﺔ ،ﻭﺍﻵ ﺧﺮ ﹶﺛﻼﺛﹰﺎ ﻭﹶﻗ ﻌ ﺼ ﺪ ﺐ ﻻﺗﻔﹶﺎِﻗ ِﻬﻤﺎ ﻋﹶﻠﻴﻬﺎ ،ﻭِﺇ ﹾﻥ ﺟ ﻌ ﹶﻞ ﻃﹶﻼ ﹶﻗﻬﺎ ِﺑﻴ ِﺪ ﺍﻟ ﱠﻠ ِﻪ ﻭﻳ ِﺪ ﺯﻳ ٍﺪ ﹶﻟﻐﺎ ﺇ ﹾﻥ ﹶﻗ ﺠ ﻲ ﺇﻧ ﻪ ﻣ ﹾﻘﺘﻀﻰ ﺍﹾﻟ ﻤ ﹾﺬ ﻫ ِ ﺍﹾﻟﺒﻨ ﺪﻧِﻴ ِ ﺼ ﺪ ﺍﻟﺘﺒ ﺮ ﻙ ﹶﺃ ﻭ ﹶﺃﻥﱠ ﺍ ُﻷ ﻣﻮ ﺭ ﹸﻛﱠﻠﻬﺎ ِﺑﻴ ِﺪ ﺍﻟﻠﱠ ِﻪ ﻓﹶﻼ ،ﻗﹶﺎ ﹶﻝ ﺍ َﻷ ﹾﺫ ﺭ ِﻋ ﻲ : ﺲ ِﻟ ﺰﻳ ٍﺪ ﹶﺃ ﹾﻥ ﻳ ﹶﻄﱢﻠ ﹶﻘﻬﺎ ،ﹶﻓِﺈ ﹾﻥ ﹶﻗ ﺸ ِﺮ ﹶﻛ ﹶﺔ ﹶﻓﹶﻠﻴ ﺍﻟ 25
ﺸ ِﺮ ﹶﻛ ﹶﺔ ؛ َﻷﻧ ﻪ ﺍﻟﻈﱠﺎ ِﻫﺮِ ﻣ ﻦ ﺼ ﺪ ﺍﻟ ﺨﻨﺎ ﺇﻧ ﻪ ﹶﻛﻤﺎ ﹶﻟ ﻮ ﹶﻗ ﻭ ﹶﻛﺬﹶﺍ ﺇ ﹾﻥ ﹶﺃ ﹾﻃﹶﻠ ﻖ ﻓِﻴﻤﺎ ﻳ ﹾﻈ ﻬﺮ ، ﻭﺍ َﻷ ﻭ ﺟﻪ ﹶﻛﻤﺎ ﻗﹶﺎ ﹶﻝ ﺷﻴ ﻒ. ﺍﹾﻟ ﻌ ﹾﻄ ِ ﺷﺮﺡ : ﺴﻬﺎ ﺲ ﹶﻟ ﻬﺎ ﹶﺃ ﹾﻥ ﺗ ﹶﻄﱢﻠ ﻖ ﻧ ﹾﻔ ﺾ ﺇﹶﻟﻴﻬﺎ ،ﻭﹶﻟﻴ ﻭﹶﻟ ﻮ ﻗﹶﺎ ﹶﻝ :ﺟ ﻌﻠﹾﺖ ﹸﻛ ﱠﻞ ﹶﺃ ﻣ ٍﺮ ﻟِﻲ ﻋ ﹶﻠﻴﻚ ِﺑﻴﺪِﻙ ﻛﹶﺎ ﹶﻥ ِﻛﻨﺎﻳ ﹰﺔ ﻓِﻲ ﺍﻟﺘ ﹾﻔﻮِﻳ ِ ﺖ ﻭﺍ ِﺣ ﺪ ﹰﺓ ﹶﺃ ﻭ ﹶﻃﱢﻠﻘِﻲ ﻧ ﹾﻔﺴﻚ ﻭﺍ ِﺣ ﺪ ﹰﺓ ﺛﹶﻼﺛﹰﺎ ﻣﺎ ﹶﻟ ﻢ ﻳﻨ ِﻮﻫﺎ ،ﻭﹶﻟ ﻮ ﻗﹶﺎ ﹶﻝ :ﹶﻃ ﱢﻠﻘِﻲ ﻧ ﹾﻔﺴﻚ ﺛﹶﻼﺛﹰﺎ ﺇ ﹾﻥ ِﺷﺌﹾﺖ ﹶﻓ ﹶﻄ ﱠﻠ ﹶﻘ ﺖ ﻭﺍ ِﺣ ﺪ ﹰﺓ ﹶﻛﻤﺎ ﹶﻟ ﻮ ﹶﻟ ﻢ ﻳ ﹾﺬ ﹸﻛ ﺮ ﺍﹾﻟ ﻤﺸِﻴﹶﺌ ﹶﺔ ،ﻭِﺇ ﹾﻥ ﹶﻗ ﺪ ﻡ ﺍﹾﻟ ﻤﺸِﻴﹶﺌ ﹶﺔ ﻋﻠﹶﻰ ﺍﹾﻟ ﻌ ﺪ ِﺩ ،ﹶﻓﻘﹶﺎ ﹶﻝ ﺖ ﺛﹶﻼﺛﹰﺎ ﹶﻃﻠﹸ ﹶﻘ ﺇ ﹾﻥ ِﺷﺌﹾﺖ ﹶﻓ ﹶﻄﻠﱠ ﹶﻘ ﺸﻴﹶﺌ ِﺔ ﺷ ﺮﻃﹰﺎ ﻓِﻲ ﹶﺃ ﺼﻴﺮﻭ ﺭ ِﺓ ﺍﹾﻟ ﻤ ِ ﺴﻪ ﹶﻟﻐﺎ ِﻟ ﺖ ﺛﹶﻼﺛﹰﺎ ﹶﺃ ﻭ ﻋ ﹾﻜ :ﹶﻃﱢﻠﻘِﻲ ﻧ ﹾﻔﺴﻚ ﺇ ﹾﻥ ِﺷﺌﹾﺖ ﻭﺍ ِﺣ ﺪ ﹰﺓ ﹶﻓ ﹶﻄﻠﱠ ﹶﻘ ﻕ ﺻ ِﻞ ﺍﻟﻄﱠﻼ ِ ﻑ ﻣﺎ ﺇﺫﹶﺍ ﹶﺃ ﺧ ﺮﻫﺎ ﺨﻼ ِ ﻁ ِ ،ﺑ ِ ﺕ ﹶﻏﻴ ﺮﻫ ﻦ ﹶﻟ ﻢ ﻳﻮ ﺟ ﺪ ﺍﻟﺸ ﺮ ﹸ ﺙ ،ﹶﻓِﺈﺫﹶﺍ ﺍ ﺧﺘﺎ ﺭ ﺕ ﺍﻟﺜﱠﻼ ﹶ ،ﻭﺍﹾﻟ ﻤ ﻌﻨﻰ ﹶﻃﱢﻠﻘِﻲ ﺇ ﹾﻥ ﺍ ﺧﺘ ﺮ ِ ﻚ ﹶﺃ ﹾﻥ ﺗ ﹶﻄﱢﻠﻘِﻲ ﻧ ﹾﻔﺴﻚ ﹶﺛﻼﺛﹰﺎ ،ﹶﻓِﺈ ﹾﻥ ِﺷﺌﹾﺖ ﻓﹶﺎ ﹾﻓ ﻌﻠِﻲ ﻣﺎ ﺾ ﺍﹾﻟ ﻤ ﻌﻨﻰ ،ﻭﺍﹾﻟ ﻤ ﻌﻨﻰ ﹶﻓ ﻮﺿﺖ ﺇﹶﻟﻴ ِ ﹶﻓِﺈﻧﻬﺎ ﺗ ﺮ ِﺟﻊ ﺇﹶﻟﻰ ﺗ ﹾﻔﻮِﻳ ِ ﻚ ﻻ ﻳ ﻤﻨﻊ ﻧﻔﹸﻮ ﹶﺫ ﹶﺫِﻟ ﻚ ،ﻭ ﹶﺫِﻟ ﹶﻓ ﻮﺿﺖ ﺇﹶﻟﻴ ِ ﺨﻨﺎ : ﻚ ﺍﹾﻟﻤ ﻌﻴ ِﻦ ﻭﻻ ﻧﻔﹸﻮ ﹶﺫ ﻣﺎ ﻳ ﺪﺧﻞﹸ ﻓِﻴ ِﻪ ،ﻭﺍﻟﻈﱠﺎ ِﻫ ﺮ ﹶﻛﻤﺎ ﻗﹶﺎ ﹶﻝ ﺷﻴ ﺖ ﻭﺍ ِﺣ ﺪ ﹰﺓ ﻛﹶﺎ ﹶﻥ ﹶﻛﻤﺎ ﹶﻟ ﻮ ﻕ ﹶﺃﻳﻀﺎ ،ﹶﻓﻘﹶﺎ ﹶﻝ :ﺇ ﹾﻥ ِﺷﺌﹾﺖ ﹶﻃﱢﻠﻘِﻲ ﻧ ﹾﻔﺴﻚ ﹶﺛﻼﺛﹰﺎ ﹶﻓ ﹶﻄﻠﱠ ﹶﻘ ﺇﻧ ﻪ ﹶﻟ ﻮ ﹶﻗ ﺪ ﻣﻬﺎ ﻋﻠﹶﻰ ﺍﻟ ﱠﻄﻼ ِ ﹶﺃ ﺧ ﺮﻫﺎ ﻋ ﻦ ﺍﹾﻟ ﻌ ﺪ ِﺩ
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ﻓِﻲ ﺍﺷﺘِﺮَﺍﻁِ ﺍﻟﹾﻘﹶﺼﺪِ ﻓِﻲ ﺍﻟﻄﱠﻼﻕِ ﻕ ﻅﹶﺎ ِﻫﺭﺍ ﺇﻻ ِﺒ ﹶﻘﺭِﻴ ﹶﻨ ٍﺔ، ﺼﺩ ﹸ ﺼﺩٍ ﹶﻟﻐﹶﺎ ،ﻭﻻ ﻴ ﻕ ِﺒﻼ ﹶﻗ ْ ﻥ ِﺒﻁﹶﻼ ٍ ﻕ ِﻟﺴﺎ ﺴ ﺒ ﹶ ﻕ ﹶﻟ ﹶﻐﺎ ،ﻭ ﹶﻟ ْﻭ ﻥ ﻨﹶﺎ ِﺌ ٍﻡ ﻁﹶﻼ ﹲ ﺼ ٌل ﻤ ﺭ ِﺒ ِﻠﺴﺎ ِ ﹶﻓ ْ
ﺷﺮﺡ : ﺼ ﺪ ،ﺇﺫﹶﺍ ) ﻣ ﺮ ﺚ ﻭﻫ ﻮ ﺍﹾﻟ ﹶﻘ ﻉ ِﻣﻨﻪ ﻓِﻲ ﺍﻟ ﺮ ﹾﻛ ِﻦ ﺍﻟﺜﱠﺎِﻟ ِ ﻕ ،ﻭ ﻫﺬﹶﺍ ﺷﺮﻭ ﺼ ِﺪ ﻓِﻲ ﺍﻟﻄﱠﻼ ِ ﻁ ﺍﹾﻟ ﹶﻘ ﺼ ﹲﻞ ( ﻓِﻲ ﺍ ﺷِﺘﺮﺍ ِ ) ﹶﻓ ﻕ ﹶﻟﻐﺎ ( ﻭِﺇ ﹾﻥ ﻗﹶﺎ ﹶﻝ ﺑ ﻌ ﺪ ﺍ ﺳﺘِﻴﻘﹶﺎ ِﻇ ِﻪ ﹶﺃ ﻭ ﺇﻓﹶﺎﹶﻗِﺘ ِﻪ ﺺ ِﺑ ِﻪ ) ﻃﹶﻼ ﺐ ﹶﻟ ﻢ ﻳ ﻌ ِ ﺴﺒ ٍ ِﺑ ِﻠﺴﺎ ِﻥ ﻧﺎِﺋ ٍﻢ ( ﹶﺃ ﻭ ﻣ ﻦ ﺯﺍ ﹶﻝ ﻋ ﹾﻘﻠﹸﻪِ ﺑ ﺼ ِﺪ . ﻆ ﻭﻻﻧِﺘﻔﹶﺎ ِﺀ ﺍﹾﻟ ﹶﻘ ﺴﺘﻴ ِﻘ ﹶ ﺙ { ﻭ ﹶﺫ ﹶﻛ ﺮ ِﻣﻨﻬﺎ ﺍﻟﻨﺎِﺋ ﻢ ﺣﺘﻰ ﻳ ﺚ } ﺭِ ﻓ ﻊ ﺍﹾﻟ ﹶﻘ ﹶﻠﻢ ﻋ ﻦ ﺛﹶﻼ ٍ ﺤﺪِﻳ ِ ﹶﺃ ﺟ ﺰﺗﻪ ﹶﺃ ﻭ ﹶﺃ ﻭﹶﻗ ﻌﺘﻪِ ﻟ ﻕ ،ﹸﺛ ﻢ ﻗﹶﺎ ﹶﻝ : ﻆ ﺑِﺎﻟﻄﱠﻼ ِ ﺏ ،ﹶﻟ ﻮ ﺗ ﹶﻠ ﱠﻔ ﹶ ﻒ ﹶﺃ ﻭ ﹶﻝ ﺍﹾﻟﺒﺎ ِ ﻁ ﺍﻟﺘ ﹾﻜﻠِﻴ ِ ﺴﺘ ﻐِﻨﻴﺎ ﻋ ﻦ ﻫﺬﹶﺍ ﺑِﺎ ﺷِﺘﺮﺍ ِ ﻒ ﻣ ﺼﻨ ﺗﻨِﺒﻴ ﻪ :ﻛﹶﺎ ﹶﻥ ﺍﹾﻟ ﻤ ﺿ ِﺔ ﻓِﻲ ﻕ ِﺑﻴﻤِﻴِﻨ ِﻪ :ﹶﻛﻤﺎ ﻗﹶﺎﹶﻟﻪ ﺍﻟﺮﻭﻳﺎِﻧ ﻲ ،ﻭِﺇ ﹾﻥ ﻗﹶﺎ ﹶﻝ ﻓِﻲ ﺍﻟ ﺮ ﻭ ﻚ ﺻ ﺪ ﺻِﺒﻴﺎ ﹶﺃ ﻭ ﻧﺎِﺋﻤًﺎ ﻭﹶﺃ ﻣ ﹶﻜ ﻦ ﹶﺫِﻟ ﹸﻛﻨﺖ ﺣِﻴﻨِﺌ ٍﺬ ﻑ ﺤﺮﻭ ِ ﺼ ٍﺪ ( ِﻟ ﻕ ِﺑﻼ ﹶﻗ ﺼِﺒ ﻲ ) ﻭﹶﻟ ﻮ ﺳﺒ ﻖ ِﻟﺴﺎﻧ ﻪ ِﺑﻄﹶﻼ ٍ ﻑ ﺍﻟ ﺼﺪِﻳ ِﻖ ﺍﻟﻨﺎِﺋ ِﻢ ﻧ ﹶﻈ ﺮ ﹶﻓِﺈﻧ ﻪ ﻻ ﹶﺃﻣﺎ ﺭ ﹶﺓ ﻋﹶﻠﻴ ِﻪ ِﺑﺨِﻼ ِ ﺗ ﻕ ﺣﺎ ِﻛﻴﺎ ﻛﹶﻼ ﻡ ﹶﻏﻴ ِﺮ ِﻩ ، ﻆ ﺑِﺎﻟﻄﱠﻼ ِ ﻕ ِﻟ ﻤ ﻌﻨﺎ ﻩ ) ﹶﻟﻐﺎ ( ﻣﺎ ﺳﺒ ﻖ ِﻟﺴﺎﻧ ﻪ ﺇﹶﻟﻴ ِﻪ ِﻟﻤﺎ ﻣ ﺮ ،ﻭ ﹶﻛﺬﹶﺍ ﺇﺫﹶﺍ ﺗﹶﻠﻔﱠ ﹶ ﺍﻟﻄﱠﻼ ِ ﺼ ﺪ ﻣ ﻊ ﹶﻗ ﻮِﻟ ِﻪ ﺼﻮِﻳ ِﺮ ِﻩ .ﺗﻨﺒِﻴ ﻪ :ﻻ ﺣﺎ ﺟ ﹶﺔ ِﻟ ﹶﻘ ﻮِﻟ ِﻪ ﹶﻗ ﻕ ﻓِﻲ ﺩ ﺭ ِﺳ ِﻪ ﻭﺗ ﻚ ﺍﹾﻟ ﹶﻔﻘِﻴ ﻪ ﺇﺫﹶﺍ ﺗ ﹶﻜ ﺮ ﺭ ﹶﻟ ﹾﻔﻆﹸ ﺍﻟﻄﱠﻼ ِ ﻭ ﹶﻛ ﹶﺬِﻟ ﻕ ِﻟﺘ ﻌﻠﱡ ِﻖ ﺣ ﻖ ﻕ ﻇﹶﺎ ِﻫﺮﺍ ( ﻓِﻲ ﺩ ﻋﻮﺍ ﻩ ﺳﺒ ﻖ ِﻟﺴﺎِﻧ ِﻪ ﺑِﺎﻟﻄﱠﻼ ِ ﺼﺪ ﺼ ٍﺪ ﻛﹶﺎ ﹶﻥ ﹶﺃ ﻋ ﻢ ) ﻭﻻ ﻳ ﺳﺒ ﻖ ،ﻭﹶﻟ ﻮ ﻗﹶﺎ ﹶﻝ :ﻻ ِﺑ ﹶﻘ ﺼﺪﻩ ) ﺇﻻ ِﺑ ﹶﻘﺮِﻳﻨ ٍﺔ ( ﹶﻛﹶﺄ ﹾﻥ ﺩﻋﺎﻫﺎ ﺐ ﹶﺃﻥﱠ ﺍﹾﻟﺒﺎِﻟ ﹶﻎ ﺍﹾﻟﻌﺎِﻗ ﹶﻞ ﻻ ﻳﺘ ﹶﻜﻠﱠﻢِ ﺑ ﹶﻜﻼ ٍﻡ ﺇﻻ ﻭﻳ ﹾﻘ ِ ﺍﹾﻟ ﻐﻴ ِﺮ ِﺑ ِﻪ ؛ َﻷ ﱠﻥ ﺍﻟﻈﱠﺎ ِﻫ ﺮ ﺍﹾﻟﻐﺎِﻟ ﺤﻴ ِ ﺑ ﻌ ﺪ ﹸﻃ ﻬ ِﺮﻫﺎ ِﻣ ﻦ ﺍﹾﻟ ﺖ ﺍﹾﻟﻴ ﻮ ﻡ ﺴﺒ ﻖ ِﻟﺴﺎﻧ ﻪ ،ﹶﻓﻘﹶﺎ ﹶﻝ ﹶﺃﻧ ِ ﺖ ﺍﻵ ﹶﻥ ﻃﹶﺎ ِﻫ ﺮﹲﺓ ﹶﻓ ﺾ ﺇﻟﹶﻰ ِﻓﺮﺍ ِﺷ ِﻪ ،ﻭﹶﺃﺭﺍ ﺩ ﹶﺃ ﹾﻥ ﻳﻘﹸﻮ ﹶﻝ :ﹶﺃﻧ ِ ﺸ ﻬﺪﻭﺍ ﻋﹶﻠﻴ ِﻪ ﺸﻬﻮ ِﺩ ﹶﺃ ﹾﻥ ﻻ ﻳ ﺴﺒ ﻖ ﹶﻓﹶﻠﻬﺎ ﹶﻗﺒﻮ ﹸﻝ ﹶﻗ ﻮِﻟ ِﻪ ،ﻭ ﹶﻛﺬﹶﺍ ﻟِﻠ ﺻ ﺪﹶﻗﻪ ﻓِﻲ ﺩ ﻋﻮﺍ ﻩ ﺍﻟ ﺖ ِ ﻃﹶﺎِﻟ ﹶﻘ ﹲﺔ .ﺗﻨﺒِﻴ ﻪ :ﹶﻟ ﻮ ﹶﻇﻨ 27
ﻕ ﻆ ﺭﺟٍ ﻞ ﺑِﺎﻟﻄﱠﻼ ِ ﻕ ،ﹶﺃﻧ ﻪ ﹶﻟ ﻮ ﺳ ِﻤ ﻊ ﹶﻟ ﹾﻔ ﹶ ﺿ ِﺔ ﻫﻨﺎ ،ﻭ ﹶﺫ ﹶﻛ ﺮ ﹶﺃﻭﺍﺧِﺮ ﺍﻟﻄﱠﻼ ِ ﺻ ِﻞ ﺍﻟ ﺮ ﻭ ﻕ ﹶﻛﻤﺎ ﹶﺫ ﹶﻛ ﺮﻩ ﻓِﻲ ﹶﺃ ﺑِﺎﻟﻄﱠﻼ ِ ﻕ ،ﻭﻛﹶﺎ ﹶﻥ ﻣﺎ ﻫﻨﺎ ِﻓﻴﻤﺎ ﺇﺫﹶﺍ ﹶﻇﻨﻮﺍ ﺸ ﻬ ﺪ ﻋﹶﻠﻴ ِﻪ ِﺑﻤ ﹾﻄﹶﻠ ِﻖ ﺍﻟﻄﱠﻼ ِ ﺤ ﱠﻘ ﻖ ﹶﺃﻧﻪ ﺳﺒ ﻖ ِﻟﺴﺎﻧ ﻪ ﺇﹶﻟ ﻴ ِﻪ ﹶﻟ ﻢ ﻳ ﹸﻜ ﻦ ﹶﻟﻪ ﹶﺃ ﹾﻥ ﻳ ﻭﺗ ﻚ ﻓِﻴﻤﺎ ﻫﻨﺎ ﻧ ﹶﻈ ﺮ ﺍ ﻫـ .ﻭﺍ َﻷ ﻭﻟﹶﻰ ﺨﻨﺎ ﻭ ﻣ ﻊ ﹶﺫِﻟ ﺤﻘﱠﻘﹸﻮﺍ ﹶﻛﻤﺎ ﻳ ﹾﻔ ِﻬﻤﻪ ﻛﹶﻼ ﻣ ﻪ .ﻗﹶﺎ ﹶﻝ ﺷﻴ ﻭﻣﺎ ﻫﻨﺎ ﻙ ﻓِﻴﻤﺎ ﺇﺫﹶﺍ ﺗ ﻕ ﻣﺎ ﻫﻨﺎ ِﺑﻤﺎ ﻫﻨﺎ ﻙ ﹶﻛﻤﺎ ﻗﹶﺎﹶﻟﻪ ﺑ ﻌﺾ ﺍﹾﻟ ﻤﺘﹶﺄ ﺧﺮِﻳ ﻦ . ﺇﹾﻟﺤﺎ ﻥ ﺢ ؛ ﻭِﺇ ْ ﺼ ﻕ ﻓِﻲ ﺍ َﻷ ﻁ ﹶﻠ ﹶ ﻥ َﺃ ﹾ ﻕ ،ﻭ ﹶﻜﺫﹶﺍ ﺇ ْ ﻁﹸﻠ ﹾ ﻕ ﻭ ﹶﻗﺼﺩ ﺍﻟ ﱢﻨﺩﺍ ﺀ ﹶﻟ ْﻡ ﹶﺘ ﹾ ﺴ ﻤﻬﺎ ﻁﹶﺎ ِﻟ ﹰﻘﺎ ﹶﻓﻘﹶﺎ َل ﻴﺎ ﻁﹶﺎ ِﻟ ﹸ ﻥﺍ ْ ﻭ ﹶﻟ ْﻭ ﻜﹶﺎ ﻕ، ﺼ ﺩ ﹶ ﻑ ﺤ ْﺭ ﹸ ﻑ ﺍ ﹾﻟ ﻕ ﻭﻗﹶﺎ َل َﺃ ﺭﺩْﺕ ﺍﻟ ﱢﻨﺩﺍ ﺀ ﻓﹶﺎ ﹾﻟ ﹶﺘ ﱠ ﺴ ﻤﻬﺎ ﻁﹶﺎ ِﺭﻗﹰﺎ َﺃ ْﻭ ﻁﹶﺎ ِﻟﺒﺎ ﹶﻓﻘﹶﺎ َل ﻴﺎ ﻁﹶﺎ ِﻟ ﹸ ﻥﺍ ْ ﻜﹶﺎ
ﺷﺮﺡ : ﺼ ﺪ ﺍﻟﻨﺪﺍ َﺀ ﹶﻟ ﻢ ﺗ ﹾﻄﹸﻠ ﻖ ( ﺟ ﺰﻣﺎ ﺨ ﱢﻄ ِﻪ ) ﻭ ﹶﻗ ﻑ ِﺑ ﻀ ﻢ ﺍﹾﻟﻘﹶﺎ ِ ) ﻭﹶﻟ ﻮ ﻛﹶﺎ ﹶﻥ ﺍ ﺳ ﻤﻬﺎ ﻃﹶﺎِﻟ ﹰﻘﺎ ﹶﻓﻘﹶﺎ ﹶﻝ ( ﹶﻟﻬﺎ ) ﻳﺎ ﻃﹶﺎِﻟﻖِ ( ﺑ ﺼﺪِ ﻧﺪﺍِﺋﻬﺎ ﺼﺪِﻳ ﹶﻘﻪ . ﺗﻨﺒِﻴ ﻪ :ﺍﹾﻟ ﻤﺮﺍ ﺩ ﹶﻗ ﻍ ﺗ ﺴﻮ ﹸ ﻚ ﹶﻗﺮِﻳﻨ ﹲﺔ ﺗ ﺻ ﺮﹶﻓﻪ ﻋ ﻦ ﻣ ﻌﻨﺎ ﻩ ،ﻭ ﹶﻛ ﻮﻧﻬﺎ ﺍ ﺳ ﻤﻬﺎ ﹶﻛ ﹶﺬِﻟ َﻷﻧ ﻪ ﺑِﺎ ﺳ ِﻤ ﻬﺎ ﻭﺇِﻻ ﹶﻓِﻨﺪﺍ ﺅﻫﺎ ﻣ ﹾﻘﺼﻮ ﺩ ،ﻭِﺇ ﹾﻥ ﹶﺃﺭﺍ ﺩ ﺍﻟﻄﱠﻼ ﺼ ﺪ ﺷﻴﺌﹰﺎ ﻭﻛﹶﺎ ﹶﻥ ﺍ ﺳ ﻤﻬﺎ ﻕ ) ﻭ ﹶﻛﺬﹶﺍ ﺇ ﹾﻥ ﹶﺃ ﹾﻃﹶﻠ ﻖ ( ِﺑﹶﺄ ﹾﻥ ﹶﻟ ﻢ ﻳ ﹾﻘ ِ ﻆ ﻫﻨﺎ ﻕ ﻭﺍﻟﱠﻠ ﹾﻔ ﹸ ﺼ ﺪ ﺍﻟﻄﱠﻼ ﺻ ﺢ ( ﺣﻤﻼ ﻋﻠﹶﻰ ﺍﻟﻨﺪﺍ ِﺀ ؛ ﻭ َﻷﻧ ﻪ ﹶﻟ ﻢ ﻳ ﹾﻘ ِ ﻚ ِﻋﻨ ﺪ ﺍﻟﻨﺪﺍ ِﺀ ﹶﻟ ﻢ ﺗ ﹾﻄﹸﻠ ﻖ ﹶﺃﻳﻀﺎ ) ﻓِﻲ ﺍ َﻷ ﹶﺫِﻟ ﻚ ﹸﺛﻢ ﻏﹸﻴ ﺮ ﺇﻟﹶﻰ ﹶﻏﻴ ِﺮ ِﻩ ﹸﺛﻢ ﺧﺎ ﹶﻃﺒﻬﺎ ِﺑ ِﻪ ﺑ ﻌ ﺪ ﺍﻟﺘ ﻐِﻴ ِﲑ ﺡ ،ﹶﺃﻣﺎ ﺇﺫﹶﺍ ﻛﹶﺎ ﹶﻥ ﺍ ﺳ ﻤﻬﺎ ﹶﺫِﻟ ﺻ ﹸﻞ ﺩﻭﺍ ﻡ ﺍﻟﻨﻜﹶﺎ ِ ﺸﺘ ﺮ ﻙ ﻭﺍ َﻷ ﻣ ﺤﺮ ﻳﺎ ﺴﻤﻰ ِﺑ ﺴﹶﺄﹶﻟ ِﺔ ِﻣ ﻦ ﺍﹾﻟ ِﻌﺘ ِﻖ ﻓِﻲ ِﻧﺪﺍ ِﺀ ﻋﺒ ِﺪ ِﻩ ﺍﹾﻟ ﻤ ﻕ ،ﹶﻛﻤﺎ ﹶﺫ ﹶﻛ ﺮﻩ ﺍﻟﺮﺍِﻓ ِﻌ ﻲ ﻓِﻲ ﻧ ِﻈ ِﲑ ﺍﹾﻟ ﻤ ﺖ ِﻋﻨ ﺪ ﺍ ِﻹﻃﹾﻼ ِ ﹶﻃﻠﹸ ﹶﻘ ﻑ ﻃﹶﺎِﻟ ٍﻖ ﺤ ﻮﻫﺎ ِﻣ ﻦ ﺍ َﻷ ﺳﻤﺎ ِﺀ ﺍﱠﻟﺘِﻲ ﺗﻘﹶﺎ ِﺭﺏ ﺣﺮﻭ ﺣﺮ ) ﻭِﺇ ﹾﻥ ﻛﹶﺎ ﹶﻥ ﺍ ﺳ ﻤﻬﺎ ﻃﹶﺎ ِﺭﻗﹰﺎ ﹶﺃ ﻭ ﻃﹶﺎِﻟﺒًﺎ ( ﹶﺃ ﻭ ﻃﹶﺎِﻟﻌًﺎ ﹶﺃ ﻭ ﻧ ﻕ ﻑ ﺻ ﺪ ﺤ ﺮ ﻒ ( ِﺑ ِﻠﺴﺎﻧِﻲ ) ﺍﹾﻟ ) ﹶﻓﻘﹶﺎ ﹶﻝ ( ﹶﻟﻬﺎ ) :ﻳﺎ ﻃﹶﺎِﻟﻖ ، ﻭﻗﹶﺎ ﹶﻝ :ﹶﺃ ﺭﺩﺕ ﺍﻟﻨﺪﺍ َﺀ ( ﹶﻟﻬﺎ ﺑِﺎ ﺳ ِﻤﻬﺎ ) ﻓﹶﺎﹾﻟﺘ ( ﻇﹶﺎ ِﻫﺮﺍ ِﻟ ﹸﻈﻬﻮ ِﺭ ﺍﹾﻟ ﹶﻘﺮِﻳﻨ ِﺔ .
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ﺤﻬﺎ ﹶﻟ ﻪ ﻅ ﹾﻠ ﻤ ٍﺔ َﺃ ْﻭ َﺃ ﹾﻨ ﹶﻜ ﺕ ﻓِﻲ ﹸ ﻥ ﻜﹶﺎ ﹶﻨ ﹾ ﺠ ﹶﻨﺒِ ﻴﺔﹰ ِﺒ َﺄ ْ ﻅ ﱡﻨﻬﺎ َﺃ ْ ﻋﺒﺎ َﺃ ْﻭ ﻭ ﻫ ﻭ ﻴ ﹸ ﻕ ﻫﺎﺯِﻻ َﺃ ْﻭ ﻻ ِ ﻁ ﺒﻬﺎ ِﺒﻁﹶﻼ ٍ ﻭ ﹶﻟ ْﻭ ﺨﹶﺎ ﹶ ﻭ ِﻟ ﻴ ﻪ َﺃ ْﻭ ﻭﻜِﻴﹸﻠ ﻪ ﻭ ﹶﻟ ْﻡ ﻴ ْﻌ ﹶﻠ ْﻡ ﻭ ﹶﻗﻊ،
ﺷﺮﺡ : ﺼ ﺪ ﺷﻴﺌﹰﺎ ﻆ ﺩﻭ ﹶﻥ ﻣ ﻌﻨﺎ ﻩ ) ﹶﺃ ﻭ ﻻ ِﻋﺒﺎ ( ِﺑﹶﺄ ﹾﻥ ﹶﻟ ﻢ ﻳ ﹾﻘ ِ ﺼﺪ ﺍﻟﱠﻠ ﹾﻔ ِ ﻕ ( ﹶﻟﻬﺎ ) ﻫﺎﺯِﻻ ( ﻭﻫ ﻮ ﹶﻗ ) ﻭﹶﻟ ﻮ ﺧﺎ ﹶﻃﺒﻬﺎ ِﺑﻄﹶﻼ ٍ ﺴﺘ ﻬ ِﺰﺋﹰﺎ ﹶﻃﱠﻠ ﹾﻘﺘﻚ ) ﹶﺃ ﻭ ( ﺽ ﺩﻻ ٍﻝ ﹶﺃ ﻭ ﻣﻼ ﻋﺒ ٍﺔ ﹶﺃ ﻭ ﺍ ﺳِﺘ ﻬﺰﺍ ٍﺀ ﹶﻃﱢﻠ ﹾﻘﻨِﻲ ﹶﻓﻴﻘﹸﻮ ﹸﻝ ﹶﻟﻬﺎ ﻻ ِﻋﺒﺎ ﹶﺃ ﻭ ﻣ ِﻟ ﹶﻘ ﻮِﻟﻬﺎ ﹶﻟﻪ ﻓِﻲ ﻣ ﻌ ِﺮ ِ ﺖ ﻓِﻲ ﻇﹸ ﹾﻠ ﻤ ٍﺔ ( ﹶﺃ ﻭ ِﻣ ﻦ ﻚ ِﺑﺼ ﻮ ٍﺭ .ﺇﻣﺎ ) ِﺑﹶﺄ ﹾﻥ ﻛﹶﺎﻧ ﺼﺪﻕ ﹶﺫِﻟ ﻕ ) ﻭﻫ ﻮ ﻳ ﹸﻈﻨﻬﺎ ﹶﺃ ﺟﻨِﺒﻴ ﹰﺔ ( ﻭﻳ ﺧﺎ ﹶﻃﺒﻬﺎ ِﺑﻄﹶﻼ ٍ ﻚ) ﺤ ﻮ ﹶﺫِﻟ ﺴﻴﻪ ﹶﺃ ﻭ ﻧ ﺡ ﹶﺃ ﻭ ﻧ ِ ﺤﻬﺎ ( ﹶﻟﻪ ) ﻭِﻟﻴ ﻪ ﹶﺃ ﻭ ﻭﻛِﻴﹸﻠ ﻪ ﻭﹶﻟ ﻢ ﻳ ﻌﹶﻠ ﻢ ( ﺑِﺎﻟﻨﻜﹶﺎ ِ ﺏ ) ﹶﺃ ﻭ ( ِﺑﹶﺄ ﹾﻥ ) ﹶﺃﻧ ﹶﻜ ﻭﺭﺍ ِﺀ ِﺣﺠﺎ ٍ ﺼ ٍﺪ ﻭﺍ ﺧِﺘﻴﺎ ٍﺭ ﻭ ﻋ ﺪ ِﻡ ِﺭﺿﺎ ﻩ ِﺑ ﻮﻗﹸﻮ ِﻋ ِﻪ ِﻟ ﹶﻈﻨ ِﻪ ﹶﺃﻧ ﻪ ﻻ ﻆ ﻋ ﻦ ﹶﻗ ﻸﻧ ﻪ ﹶﺃﺗﻰ ﺑِﺎﻟﻠﱠ ﹾﻔ ِ ﻕ .ﹶﺃﻣﺎ ﻓِﻲ ﺍ ُﻷﻭﹶﻟﻴﻴ ِﻦ ﹶﻓ َ ﻭﹶﻗ ﻊ ( ﺍﻟﻄﱠﻼ ﺻﺤِﻴ ﺢ ﺍ ِﻹ ﺳﻨﺎ ِﺩ } :ﺛﹶﻼﺙﹲ ﻱ ،ﻭﻗﹶﺎ ﹶﻝ ﺍﹾﻟﺤﺎ ِﻛﻢ : ﺴﻨﻪ ﺍﻟﺘ ﺮ ِﻣ ِﺬ ﺚ ﺣ ﺨ ﹶﻄِﺄ ﹶﻇﻨ ِﻪ ،ﻭﻓِﻲ ﺣﺪِﻳ ٍ ﻳ ﹶﻘﻊ ﻻ ﹶﺃﹶﺛ ﺮ ﹶﻟﻪِ ﻟ ﺚ ﺤﺪِﻳ ِ ﺺ ﻓِﻲ ﺍﹾﻟ ﻱ :ﻭ ﺧ ﺡ ،ﻭﺍﻟ ﺮ ﺟ ﻌ ﹸﺔ { .ﻗﹶﺎ ﹶﻝ ﺍﹾﻟﺒ ﻐ ِﻮ ﻕ ،ﻭﺍﻟﻨﻜﹶﺎ ِﺟ ﺪ ﻫ ﻦ ِﺟ ﱞﺪ ﻭ ﻫ ﺰﻟﹸﻬ ﻦ ِﺟ ﱞﺪ :ﺍﻟﻄﱠﻼ ﺼ ﺮﻓﹶﺎ ِ ﺝ ﻭِﺇ ﹾﻥ ﻛﹶﺎ ﹶﻥ ﺍﹾﻟﺒﻴ ﻊ ﻭﺳﺎِﺋ ﺮ ﺍﻟﺘ ﺙ ِﻟﺘﹶﺄﻛﱡ ِﺪ ﹶﺃ ﻣ ِﺮ ﺍﹾﻟ ﹶﻔ ﺮ ِ ﺍﻟﺜﱠﻼ ﹶ ﺻ ﺢ ﺍ ﻫـ .ﻭﹶﺃﻣﺎ ﻓِﻴﻤﺎ ﺕ ﺗﻨ ﻌ ِﻘﺪ ﺑِﺎﹾﻟ ﻬ ﺰ ِﻝ ﻋﻠﹶﻰ ﺍ َﻷ ﺐ ﻋﻠﹶﻰ ﻒ ﺍﻟﻠﱠ ِﻌ ﺼﻨ ِ ﺤﱢﻠ ِﻪ ﻭ ﹶﻇ ﻦ ﹶﻏﻴ ِﺮ ﺍﹾﻟﻮﺍِﻗ ِﻊ ﻻ ﻳ ﺪﹶﻓﻌﻪ . ﺗﻨﺒِﻴ ﻪ :ﻋ ﹾﻄﻒ ﺍﹾﻟﻤ ﻕ ﻓِﻲ ﻣ ﻸﻧ ﻪ ﹶﺃ ﻭﹶﻗ ﻊ ﺍﻟﻄﱠﻼ ﺑ ﻌ ﺪ ﻫﻤﺎ ﹶﻓ َ ﻱ ﻓِﻲ ﺍﹾﻟﻔﹶﺎِﺋ ِﻖ :ﺍﹾﻟ ﻬ ﺰ ﹸﻝ ﺸ ِﺮ ﺨ ﺍﹾﻟ ﻬ ﺰ ِﻝ ﻳ ﹾﻘﺘﻀِﻲ ﺗﻐﺎﻳ ﺮ ﻫﻤﺎ ،ﻭﻛﹶﻼ ﻡ ﹶﺃ ﻫ ِﻞ ﺍﻟﻠﱡ ﻐ ِﺔ ﻳ ﹾﻘﺘﻀِﻲ ﺗﺮﺍ ﺩﹶﻓ ﻬﻤﺎ ،ﻗﹶﺎ ﹶﻝ ﺍﻟ ﺰ ﻣ ﺤ ﺮ ِﺭ ﻋﻠﹶﻰ ﺳﺒِﻴ ِﻞ ﺍﻟﻠﱠ ِﻌ ِ ﺏ ،ﻭ ِﻋﺒﺎ ﺭ ﹸﺓ ﺍﹾﻟﻤ ﺿ ِﻄﺮﺍ ِ ﻭﺍﻟﻠﱠ ِﻌﺐِ ﻣ ﻦ ﻭﺍﺩِﻱ ﺍﻻ ﺐ ﻭﺍﹾﻟ ﻬ ﺰ ِﻝ ،ﻭ ِﻫ ﻲ ﺗ ﹾﻘﺘﻀِﻲ ﺍﺗﺤﺎ ﺩﻫ ﻤﺎ ، ﻉ ﻒ ﺍﹾﻟ ﻮﻗﹸﻮ ﺼﻨ ِ ﻕ ﺍﹾﻟﻤ ﺐ ﹶﺃ ﻋ ﻢ ،ﻭﻇﹶﺎ ِﻫﺮ ﺇﻃﹾﻼ ِ ﺺ ﺑِﺎﹾﻟﻜﹶﻼ ِﻡ ﻭﺍﻟﱠﻠ ِﻌ ﺨﺘ ﺸ ﻬﺪ ﹶﻟﻪ ﺍﻻ ﺳِﺘ ﻌﻤﺎ ﹸﻝ ﹶﺃﻥﱠ ﺍﹾﻟ ﻬ ﺰ ﹶﻝ ﻳ ﻭﹶﺍﱠﻟﺬِﻱ ﻳ ﺴﹶﺄﹶﻟ ِﺔ ﺍﻟ ﱠﻈﻦ ﺑﺎ ِﻃﻨﺎ ﻭﻫ ﻮ ،ﺍﻟﻈﱠﺎ ِﻫﺮ ﻭِﺇ ﹾﻥ ﻗﹶﺎ ﹶﻝ ﺿ ِﺔ ﹶﺃﻧ ﻪ ﻻ ﻳ ﹶﻘﻊ ﻓِﻲ ﻣ ﻀﻴ ﹶﺔ ﻛﹶﻼ ِﻡ ﺍﻟ ﺮ ﻭ ﹶﺃﻧ ﻪ ﻳ ﹶﻘﻊ ﻇﹶﺎ ِﻫﺮﺍ ﻭﺑﺎ ِﻃﻨﺎ ﹶﻟ ِﻜ ﻦ ﹶﻗ ِ ﺍ َﻷ ﹾﺫ ﺭ ِﻋ ﻲ ﹶﻗ ِ ﺴ ﻲ ﹶﺃ ﱠﻥ ﹶﻟﻪ ﺯ ﻭ ﺟ ﹰﺔ ﹶﻓﻘﹶﺎ ﹶﻝ :ﺯ ﻭ ﺟﺘِﻲ ﻉ ﺑﺎ ِﻃﻨﺎ ،ﻭﹶﻟ ﻮ ﻧ ِ ﺐ ﺍﹾﻟ ﻮﻗﹸﻮ ﻀﻴﺔﹸ ﻛﹶﻼ ِﻡ ﺍﻟﺮﻭﻳﺎِﻧ ﻲ ﺇ ﱠﻥ ﺍﹾﻟ ﻤ ﹾﺬ ﻫ ﻕ ﻓِﻴﻤﺎ ﺇﺫﹶﺍ ﹶﻇﻨﻬﺎ ﻉ ﺍﻟﻄﱠﻼ ِ ﻒ ِﻣ ﻦ ﻭﻗﹸﻮ ِ ﺼﻨ ﺺ ﻭﹶﺃﹶﻗﺮﺍ ﻩ ،ﻭﻣﺎ ﺟ ﺰ ﻡ ِﺑ ِﻪ ﺍﹾﻟ ﻤ ﺖ ﹶﻛﻤﺎ ﻧ ﹶﻘﻼ ﻩ ﻋ ﻦ ﺍﻟﻨ ﻃﹶﺎِﻟﻖ ﹶﻃﻠﹸ ﹶﻘ 29
ﻕ ﺝ ﺍ ﻣ ﺮﹶﺃ ﹰﺓ ﻓِﻲ ﺍﻟ ﺮ ﺳﺘﺎ ِ ﺨﻮﺍ ِﺭ ﺯ ِﻣ ﻲ ﻓِﻲ ﺍﹾﻟﻜﹶﺎﻓِﻲ ،ﹶﻓﻘﹶﺎ ﹶﻝ :ﺭ ﺟ ﹲﻞ ﺗ ﺰ ﻭ ﺴﹶﺄﹶﻟ ﹲﺔ ﹶﺫ ﹶﻛ ﺮﻫﺎ ﺍﹾﻟ ﺸ ِﻜﻞﹸ ﻋﹶﻠﻴ ِﻪ ﻣ ﹶﺃ ﺟﻨِﺒﻴ ﹰﺔ ﻳ ﺖ ﺇﻟﹶﻰ ﺍﹾﻟﺒ ﹶﻠ ِﺪ ﻭﻫ ﻮ ﻻ ﻳ ﻌ ﹶﻠﻢ ، ﹶﻓﻘِﻴ ﹶﻞ ﹶﻟﻪ : ﹶﺃﻟﹶﻚ ﺯ ﻭ ﺟﺔﹲ ﻓِﻲ ﺍﹾﻟﺒ ﹶﻠ ِﺪ ﻭﻫ ﻮ ﻻ ﻳ ﻌ ﹶﻠﻢ ، ﹶﻓﻘﹶﺎ ﹶﻝ :ﺇ ﹾﻥ ﻛﹶﺎ ﹶﻥ ﻟِﻲ ﹶﻓ ﹶﺬ ﻫﺒ ﺚ ﺍﻟﻨﺎﺳِﻲ .ﻗﹶﺎ ﹶﻝ ﺍﹾﻟﺒ ﹾﻠﻘِﻴِﻨ ﻲ :ﻭﹶﺃ ﹾﻛﹶﺜﺮ ﺖ ِﻫ ﻲ ﻓِﻲ ﺍﹾﻟﺒ ﹶﻠ ِﺪ ،ﹶﻓ ﻌﻠﹶﻰ ﹶﻗ ﻮﹶﻟ ﻲ ِﺣﻨ ِ ﺯ ﻭ ﺟﺔﹲ ﻓِﻲ ﺍﹾﻟﺒ ﹶﻠ ِﺪ ﹶﻓ ِﻬ ﻲ ﻃﹶﺎِﻟﻖ ﻭﻛﹶﺎﻧ ﻕ ﺑﻴﻨ ﻬﻤﺎ ﺻﻮ ﺭﺓﹸ ﺍﻟﺘ ﻌﻠِﻴ ِﻖ . ﻣﺎ ﻳ ﹾﻠ ﻤﺢ ﻓِﻲ ﺍﹾﻟ ﹶﻔ ﺮ ِ ﺷﺮﺡ : ﺠﺮًﺍ ِﻣ ﻨ ﻬ ﻢ .ﹶﻃ ﱠﻠ ﹾﻘﺘﻜﹸ ﻢ ﻀ ﺿﺮِﻳ ﻦ ﺷ ﻴﺌﹰﺎ ﹶﻓ ﹶﻠ ﻢ ﻳ ﻌﻄﹸﻮ ﻩ ،ﹶﻓﻘﹶﺎ ﹶﻝ ﻣﺘ ﺐ ِﻣ ﻦ ﺍﹾﻟﺤﺎ ِ ﻭﹶﻟ ﻮ ﻛﹶﺎ ﹶﻥ ﻭﺍ ِﻋﻈﹰﺎ ﻣﺜﹶﻼ ﻭ ﹶﻃ ﹶﻠ ﺿ ِﺔ ﺑ ﻌ ﺪ ﻧ ﹾﻘِﻠ ِﻪ ﻋ ﻦ ﺍ ِﻹﻣﺎ ِﻡ ﹶﺃﻧ ﻪ ﹶﺃ ﹾﻓﺘﻰ ﺻ ِﻞ ﺍﻟ ﺮ ﻭ ﺤﹶﺜﻪ ﻓِﻲ ﹶﺃ ﻭﻓِﻴ ِﻬ ﻢ ﺍ ﻣ ﺮﹶﺃﺗﻪ ، ﻭﹶﻟ ﻢ ﻳ ﻌ ﹶﻠ ﻢ ِﺑﻬﺎ ﹶﻟ ﻢ ﺗ ﹾﻄﹸﻠ ﻖ ﹶﻛﻤﺎ ﺑ ﺏ ﺍﻟ ﺮﺟﺎ ِﻝ ﺇﻻ ﻕ ،ﻭ َﻷﻥﱠ ﺍﻟﻨﺴﺎ َﺀ ﻻ ﻳ ﺪ ﺧ ﹾﻠ ﻦ ﻓِﻲ ِﺧﻄﹶﺎ ِ ﺼ ﺪ ﻣ ﻌﻨﻰ ﺍﻟﻄﱠﻼ ِ ﻒ َ :ﻷﻧ ﻪ ﹶﻟ ﻢ ﻳ ﹾﻘ ِ ﺼﻨ ﺨﻼِﻓ ِﻪ .ﻗﹶﺎ ﹶﻝ ﺍﹾﻟ ﻤ ِﺑ ِ ﻕ ،ﺇ ﹾﺫ ﻣ ﻌﻨﺎ ﻩ ﺍﹾﻟﻔﹸ ﺮﹶﻗﺔﹸ ﻭﹶﻗ ﺪ ﻧﻮﺍﻫﺎ ،ﻭِﺑﹶﺄﻥﱠ ﺩﻟِﻴ ﹶﻞ ﺼ ﺪ ﻣ ﻌﻨﻰ ﺍﻟﻄﱠﻼ ِ ﺽ ﻋﹶﻠﻴ ِﻪ ِﺑ ﻤﻨ ٍﻊ ﹶﺃﻧ ﻪ ﹶﻟ ﻢ ﻳ ﹾﻘ ِ ِﺑ ﺪﻟِﻴ ٍﻞ ،ﻭﺍ ﻋﺘِ ﺮ ﺍﻟ ﺪﺧﻮ ِﻝ ﻫﻨﺎ ﻣ ﻮﺟﻮ ﺩ ﻭﻫ ﻮ ﻣﺸﺎﹶﻓ ﻬﺔﹸ ﺍﹾﻟﺤﺎ ِ ﻉ ﹶﻛ ﻤ ﻦ ﺿﺮِﻳ ﻦ ﻭ ﻋ ﺪﻡِ ﻋ ﹾﻠ ِﻤ ِﻪ ِﺑﹶﺄﻥﱠ ﺯ ﻭ ﺟﺘﻪ ﻓِﻴ ِﻬ ﻢ ﻻ ﻳ ﻤﻨﻊ ﺍ ِﻹﻳﻘﹶﺎ ﺼ ﺪ ﻩ ﺡ ﻭﹶﻟ ﻢ ﻳ ﹾﻘ ِ ﺼ ﻤ ِﺔ ﺍﻟﻨﻜﹶﺎ ِ ﻕ ﺷ ﺮﻋﺎ :ﹶﻗ ﹾﻄﻊِ ﻋ ﺐ ﻋ ﻦ ﺍ َﻷ ﻭ ِﻝ ِﺑﹶﺄﻥﱠ ﻣ ﻌﻨﻰ ﺍﻟﻄﱠﻼ ِ ﺧﺎ ﹶﻃﺒﻬﺎ ﻳ ﹸﻈﻨﻬﺎ ﹶﻏﻴ ﺮﻫﺎ .ﻭﹸﺃﺟِﻴ ﺼ ِﺪ ﺐ ﺍﹾﻟ ﹶﻘ ﺴ ِ ﺤ ﻚ ﺇﻧﻤﺎ ﻳﻜﹸﻮ ﹸﻥ ِﺑ ﺐ ﺯ ﻭ ﺟﺘﻪ ﻳ ﹸﻈﻨﻬﺎ ﹶﻏﻴ ﺮﻫﺎ ،ﻭ ﻋ ﻦ ﺍﻟﺜﱠﺎﻧِﻲ ِﺑﹶﺄﻥﱠ ﹶﺫِﻟ ﻑ ﻣ ﻦ ﺧﺎ ﹶﻃ ﺨﻼ ِ ﻆ ِ ،ﺑ ِ ﺍﹾﻟﻮﺍ ِﻋ ﹸ ﺼ ﺪ. ﺐ ﻭﻻ ﹶﻗ ﻟِﻠﺘ ﻐﻠِﻴ ِ
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ﻥ ﹶﻨﻭﻯ ﻤ ْﻌﻨﹶﺎﻫﺎ ﻭ ﹶﻗﻊ، ﻑ ﻤ ْﻌﻨﹶﺎ ﻩ ﹶﻟ ْﻡ ﻴ ﹶﻘ ْﻊ ،ﻭﻗِﻴ َل ﺇ ْ ﻲ ِﺒ ِﻪ ﺒِﺎ ﹾﻟ ﻌ ﺭ ِﺒ ﻴ ِﺔ ﻭ ﹶﻟ ْﻡ ﻴ ْﻌ ِﺭ ﹾ ﻋﺠﻤِ ﱞ ﻅ َﺃ ْ ﻭ ﹶﻟ ْﻭ ﹶﻟ ﹶﻔ ﹶ
ﺷﺮﺡ : ﻑ ﻕ ) ﺑِﺎﹾﻟ ﻌ ﺮِﺑﻴ ِﺔ ( ﹶﺃ ﻭ ﹶﻏ ﻴ ِﺮﻫﺎ ِﻣﻤﺎ ﻻ ﻳ ﻌ ِﺮﻓﹸﻪ ) ﻭﹶﻟ ﻢ ﻳ ﻌ ِﺮ ﻱ ﺍﻟﻄﱠﻼ ِ ﺠ ِﻤ ﱞﻲ ( ﹶﺃ ﻭ ﹶﻏ ﻴﺮﻩِ ) ﺑ ِﻪ ( ﹶﺃ ﻆ ﹶﺃ ﻋ ) ﻭﹶﻟ ﻮ ﹶﻟ ﹶﻔ ﹶ ﺼ ِﺪ ِﻩ ،ﻭﹶﻗﻴ ﺪﻩ ﺍﹾﻟ ﻤﺘ ﻮﻟﱢﻲ ِﺑ ﻤ ﻦ ﹶﻟ ﻢ ﻳ ﹸﻜ ﻦ ﻣﺨﺎِﻟﻄﹰﺎ َﻷ ﻫ ِﻞ ﺍﻟﱢﻠﺴﺎ ِﻥ ﻣ ﻌﻨﺎ ﻩ ( ﺳﻮﺍ ٌﺀ ﹶﺃﹾﻟ ﹶﻘﻨﻪ ﹶﺃ ﻭ ﻻ ) ﹶﻟ ﻢ ﻳ ﹶﻘ ﻊ ( ﻻ ﻧِﺘﻔﹶﺎ ِﺀ ﹶﻗ ﺼﺪﻕ ﻓِﻲ ﹶﺃﻧ ﻪ ﻻ ﻳ ﻌ ِﺮﻑ ﻣ ﻌﻨﺎ ﻩ ؛ َﻷﻧ ﻪ ﺍﻟﻈﱠﺎ ِﻫﺮِ ﻣ ﻦ ﺣﺎِﻟ ِﻪ ﻗﹶﺎﹶﻟﻪ ﻓِﻲ ﻭﺇِﻻ ﹶﻟ ﻢ ﻳ ﹾﻘﺒ ﹾﻞ ﻇﹶﺎ ِﻫﺮﺍ ،ﻭﻳ ﺪﻳ ﻦ ﻭﻳ ﻆ ﺼ ﺪ ﹶﻟ ﹾﻔ ﹶ ﻱ ﺍﹾﻟ ﻌ ﺮِﺑﻴ ِﺔ ِﻋﻨ ﺪ ﹶﺃ ﻫِﻠﻬﺎ ) ﻭﹶﻗ ﻊ ( َﻷﻧ ﻪ ﹶﻗ ﺠ ِﻤ ﻲ ِﺑ ِﻪ ) ﻣ ﻌﻨﺎﻫﺎ ( ﹶﺃ ﺍﻻ ﺳِﺘ ﹾﻘﺼﺎ ِﺀ ) ﻭﻗِﻴ ﹶﻞ ﺇ ﹾﻥ ﻧﻮﻯ ( ﺍﹾﻟ ﻌ ﺼ ﺪ ِﺑ ِﻪ ﺼ ﺢ ﹶﻗ ﻑ ﻣ ﻌﻨﺎ ﻩ ﻻ ﻳ ِ ﺏ ﺍ َﻷﻭ ﹸﻝ ِﺑﹶﺄﻧ ﻪ ﹶﻟ ﻢ ﻳ ﻌ ِﺮ ﻕ ِﻟ ﻤ ﻌﻨﺎ ﻩ .ﻭﹶﺃﺟﺎ ﺍﻟ ﱠﻄﻼ ِ ﻑ ﻣ ﻌﻨﺎ ﻩ ﻭﹶﻗ ﺼﺪﻩ ؛ ﻭﹶﻟ ﻮ ﹶﻟ ﻢ ﻳ ﻌ ِﺮ ﻕ ِﺑ ﹶﻜِﻠ ﻤ ٍﺔ ﻻ ﻣ ﻌﻨﻰ ﹶﻟﻬﺎ . ﺡ ﹶﻟ ﻢ ﺗ ﹾﻄﹸﻠ ﻖ ﹶﻛﻤﺎ ﹶﻟ ﻮ ﹶﺃﺭﺍ ﺩ ﺍﻟﻄﱠﻼ ﹶﻗ ﹾﻄ ﻊ ﺍﻟﻨﻜﹶﺎ ِ ﺢ َﺃ ْﻭ ﺼﺭِﻴ ٍ ﺤﺩَ ، ﺃ ْﻭ ﺙ ،ﹶﻓﻭ ﻋﻠﹶﻰ ﺜﹶﻼ ٍ ﻥ ُﺃ ﹾﻜ ِﺭ ﻩ ﺨ ِﺘﻴﺎ ٍﺭ ِﺒ َﺄ ْ ﺕ ﹶﻗﺭِﻴ ﹶﻨ ﹸﺔ ﺍ ﹾ ﻅﻬﺭ ﹾ ﻥ ﹶ ﻕ ﻤ ﹾﻜ ﺭ ٍﻩ ،ﹶﻓ ِﺈ ْ ﻭﻻ ﻴ ﹶﻘ ﻊ ﻁﹶﻼ ﹸ ﻁ ﺍ ِﻹ ﹾﻜﺭﺍ ِﻩ ﹸﻗ ْﺩ ﺭ ﹸﺓ ﺍ ﹾﻟ ﻤ ﹾﻜ ِﺭ ِﻩ ﺸ ْﺭ ﹸ ﺱ ﻭ ﹶﻗﻊ ، ﻭ ﹶ ﺕ ﹶﻓﺴ ﺭﺡَ ﺃ ْﻭ ِﺒﺎ ﹾﻟ ﻌﻜﹸﻭ ِ ﻁﻠﱠ ﹾﻘ ﹸ ﻋﻠﹶﻰ ﹶ ﺠﺯَ ﺃ ْﻭ ﻕ ﹶﻓ ﹶﻜﻨﱠﻰ َﺃ ْﻭ ﹶﻨ ﹶﺘ ْﻌﻠِﻴ ٍ
ﻥ ﻅ ﱢﻨﻪِ َﺃﻨﱠ ﻪ ﺇ ْ ﻏ ْﻴﺭِﻩِ ﻭ ﹶ ﺏ ﻭ ﹶ ﻥ ﺩ ﹾﻓ ِﻌ ِﻪ ِﺒ ﻬ ﺭ ٍ ﻋْ ﺠ ﺯ ﺍ ﹾﻟ ﻤ ﹾﻜ ﺭ ِﻩ ﻋْ ﻕ ﻤﺎ ﻫ ﺩ ﺩ ِﺒ ِﻪ ِﺒﻭِﻻ ﻴ ٍﺔ َﺃ ْﻭ ﹶﺘ ﹶﻐﱡﻠﺏٍ ،ﻭ ﺤﻘِﻴ ِ ﻋﻠﹶﻰ ﹶﺘ ْ ﺸ ﹶﺘ ﺭﻁﹸ ﺤ ِﻭﻫﺎ ،ﻭﻗِﻴ َل ﻴ ﹾ ﻑ ﻤﺎ ٍل ﻭ ﹶﻨ ْ ﺱ َﺃ ْﻭ ﺇﺘﹾﻼ ِ ﺤ ْﺒ ٍ ﺸﺩِﻴ ٍﺩ َﺃ ْﻭ ﺏ ﹶ ﻀ ْﺭ ٍ ﻑ ِﺒ ﺨﻭِﻴ ٍ ﺼ ُل ِﺒ ﹶﺘ ﹾ ﺤ ﺤﻘﱠ ﹶﻘ ﻪ ،ﻭ ﻴ ْ ﺍ ْﻤ ﹶﺘ ﹶﻨﻊ ﺏ ﻤﺨﹸﻭﻑﹲ، ﻀ ْﺭ ﻁ ﻊ َﺃ ْﻭ ﹶﻗ ﹾﺘ ٌل ،ﻭﻗِﻴ َل ﹶﻗ ﹾﺘ ٌل َﺃ ْﻭ ﹶﻗ ﹾ
ﺷﺮﺡ : ﺻﻠﱠﻰ ﺍﻟﱠﻠ ﻪ ﻋﹶﻠﻴ ِﻪ ﺼ ﺢ ﺇﺳﻼ ﻣ ﻪ ِﻟ ﹶﻘ ﻮِﻟ ِﻪ ﻕ ﻣ ﹾﻜ ﺮ ٍﻩ ( ِﺑ ﻐ ﻴ ِﺮ ﺣ ﱟﻖ ﺧِﻼﻓﹰﺎ َﻷﺑِﻲ ﺣﻨِﻴ ﹶﻔ ﹶﺔ ﹶﻛﻤﺎ ﻻ ﻳ ِ ) ﻭﻻ ﻳ ﹶﻘﻊ ﻃﹶﻼ ﻕ{ ﻕ ﻓِﻲ ﺇﻏﹾﻼ ٍ ﺨﺒ ِﺮ } :ﻻ ﻃﹶﻼ ﺴﻴﺎ ﹸﻥ ﻭﻣﺎ ﹸﺍ ﺳﺘ ﹾﻜ ِﺮﻫﻮﺍ ﻋ ﹶﻠ ﻴ ِﻪ { ﻭِﻟ ﺨ ﹶﻄﺄﹸ ﻭﺍﻟﻨ ﻭ ﺳﻠﱠ ﻢ } :ﺭِ ﻓ ﻊ ﻋ ﻦ ﹸﺃ ﻣﺘِﻲ ﺍﹾﻟ ﺻ ﺪ ﺭ ِﻣﻨﻪ ﺴِﻠ ٍﻢ ؛ ﻭ َﻷﻧ ﻪ ﹶﻗ ﻮ ﹲﻝ ﹶﻟ ﻮ ﻁ ﻣ ﺤ ﺢ ﺇ ﺳﻨﺎ ﺩ ﻩ ﻋﻠﹶﻰ ﺷ ﺮ ِ ﺻ ﻱ ﺇ ﹾﻛﺮﺍ ٍﻩ ،ﺭﻭﺍ ﻩ ﹶﺃﺑﻮ ﺩﺍﻭﺩ ﻭﺍﹾﻟﺤﺎ ِﻛ ﻢ ،ﻭ ﹶﺃ 31
ﻁ ﺻ ﺢ ﺇﺳﻼ ﻣ ﻪ ،ﹶﻓِﺈ ﹾﻥ ﺃﹸ ﹾﻛ ِﺮ ﻩ ﻋﹶﻠﻴ ِﻪ ِﺑﺒﺎ ِﻃ ٍﻞ ﹶﻟﻐﺎ ﻛﹶﺎﻟ ﺮ ﺩ ِﺓ .ﻧ ﻌ ﻢ ﺗ ﹶﻘ ﺪ ﻡ ﻓِﻲ ﺷﺮﻭ ِ ﺖ ﺯ ﻭ ﺟﺘﻪ ﻭ ﺑِﺎ ﺧِﺘﻴﺎ ِﺭ ِﻩ ﹶﻃﹸﻠ ﹶﻘ ﻕ ﺤ ﻖ ﻭﹶﻗ ﻊ ﺍﻟﻄﱠﻼ ﺖ ﺻﻼﺗ ﻪ ِﻟﻨ ﺪ ﺭ ِﺓ ﺍ ِﻹ ﹾﻛﺮﺍ ِﻩ ﻓِﻴﻬﺎ ،ﹶﻓِﺈ ﹾﻥ ﻛﹶﺎ ﹶﻥ ﺍ ِﻹ ﹾﻛﺮﺍ ﻩ ِﺑ ﺍﻟﺼﻼ ِﺓ ﹶﺃﻧ ﻪ ﹶﻟ ﻮ ﺗ ﹶﻜﻠﱠ ﻢ ﻓِﻴﻬﺎ ﻣ ﹾﻜ ﺮﻫﺎ ﺑ ﹶﻄﹶﻠ ﺤ ﻖ ﺟ ﻤ ﻊ ِﺑِﺈ ﹾﻛﺮﺍ ِﻩ ﺍﹾﻟﻘﹶﺎ ِ ﻕ ِﺑ ﺻ ﺢ ﺍ ِﻹ ﺳﻼ ﻡ ،ﻭﺻ ﻮ ﺭ ﺍﻟﻄﱠﻼ ﻭ ﺿﻲ ﺍﹾﻟﻤﻮِﻟ ﻲ ﺑ ﻌ ﺪ ﻣ ﺪ ِﺓ ﺍﻹِﻳﻼ ِﺀ ﻋﻠﹶﻰ ﹶﻃ ﹾﻠ ﹶﻘ ٍﺔ ﻭﺍ ِﺣ ﺪ ٍﺓ ﻚ ﻭﻳﻨ ﻌ ِﺰﻝﹸ ِﺑ ِﻪ .ﹶﻓِﺈ ﹾﻥ ﻗِﻴ ﹶﻞ :ﺍﹾﻟﻤﻮﻟِﻲ ﻻ ﻕ ؛ َﻷﻧ ﻪ ﻳ ﹾﻔﺴﻖِ ﺑ ﹶﺬِﻟ ﻆ ِﺑﻬﺎ ﹶﻟﻐﺎ ﺍﻟﻄﱠﻼ ﺙ ﹶﻓﺘﹶﻠﻔﱠ ﹶ ،ﹶﻓِﺈ ﹾﻥ ﺃﹸ ﹾﻛ ِﺮ ﻩ ﻋﻠﹶﻰ ﺍﻟﺜﱠﻼ ِ ﻉ ﹶﻛﻤﺎ ﹶﻟ ﻮ ﺃﹸ ﹾﻛ ِﺮ ﻩ ﻋﻠﹶﻰ ﹶﺃ ﹾﻥ ﻳ ﹶﻄ ﱢﻠ ﻖ ﺲ ِﺑِﺈ ﹾﻛﺮﺍ ٍﻩ ﻳ ﻤﻨﻊ ﺍﹾﻟ ﻮﻗﹸﻮ ﻕ ﻋﻴﻨﺎ ﺑ ﹾﻞ ِﺑ ِﻪ ﹶﺃ ﻭ ﺑِﺎﹾﻟ ﹶﻔﻴﹶﺌ ِﺔ ،ﻭ ِﻣﹾﺜﻞﹸ ﻫﺬﹶﺍ ﹶﻟﻴ ﻳ ﺆ ﻣﺮ ﺑِﺎﻟﻄﱠﻼ ِ ﺾ ﺻ ﻮ ِﺭ ﺍﹾﻟﻤﻮﻟِﻲ ﻕ ﹶﻗ ﺪ ﻳﺘ ﻌﻴﻦ ﻓِﻲ ﺑ ﻌ ِ ﺐ ِﺑﹶﺄﻥﱠ ﺍﻟ ﱠﻄﻼ ﺯ ﻭ ﺟﺘﻪ ﹶﺃ ﻭ ﻳ ﻌِﺘ ﻖ ﻋ ﺒ ﺪﻩ ﹶﻓﹶﺄﺗﻰ ِﺑﹶﺄ ﺣ ِﺪ ِﻫﻤﺎ ﹶﻓِﺈﻧﻪ ﻳﻨ ﹸﻔ ﹸﺬ .ﹸﺃﺟِﻴ ﺖ ﺑِﺎﹾﻟ ﻤﻄﹶﺎﹶﻟﺒ ِﺔ ﹶﻓ ﺮﹶﻓ ﻌﻪ ﻭﻛِﻴﹸﻠﻬﺎ ﺇﻟﹶﻰ ﻗﹶﺎﺿِﻲ ﺍﹾﻟﺒﹶﻠ ِﺪ ﺍﱠﻟﺬِﻱ ﻓِﻴ ِﻪ ﺖ ﺍﹾﻟ ﻤﺪ ﹸﺓ ﹶﻓ ﻮﻛﱠﹶﻠ ﻀ ﺐ ﹶﻓ ﻤ ﹶﻛﻤﺎ ﹶﻟ ﻮ ﺁﻟﹶﻰ ﻭﻫ ﻮ ﻏﹶﺎِﺋ ﻕ، ﺴ ِﲑ ﺇﹶﻟﻴﻬﺎ ﹶﺃ ﻭ ِﺑ ﺿ ﻲ ﻳ ﹾﺄﻣﺮﻩ ﺑِﺎﹾﻟ ﹶﻔﻴﹶﺌ ِﺔ ِﺑﺎﻟﱢﻠﺴﺎ ِﻥ ﻓِﻲ ﺍﹾﻟﺤﺎ ِﻝ ﻭﺑِﺎﹾﻟ ﻤ ِ ﺝ ﻭﻃﹶﺎﹶﻟﺒﻪ ﹶﻓِﺈﻥﱠ ﺍﹾﻟﻘﹶﺎ ِ ﺍﻟﺰ ﻭ ﺤ ﻤِﻠﻬﺎ ﺇﹶﻟﻴ ِﻪ ﹶﺃ ﻭ ﺍﻟﻄﱠﻼ ِ ﺠﺒﺮ ﻋﻠﹶﻰ ﻚ ،ﹸﺛ ﻢ ﻗﹶﺎ ﹶﻝ :ﹶﺃ ِﺳﲑ ﺇﹶﻟﻴﻬﺎ ﺍﻵ ﹶﻥ ﹶﻟ ﻢ ﻳ ﻤﻜﱠ ﻦ ﺑ ﹾﻞ ﻳ ﻚ ﺣﺘﻰ ﻣﻀﻰ ﻣﺪ ﹸﺓ ﺇ ﻣﻜﹶﺎِﻧ ِﻪ ﹶﺫِﻟ ﹶﻓِﺈ ﹾﻥ ﹶﻟ ﻢ ﻳ ﹾﻔ ﻌ ﹾﻞ ﹶﺫِﻟ ﺿ ﻲ ﻳ ﹾﻜ ِﺮﻩ ﺡ ،ﻭﻫ ﻮ ﹶﺃﻥﱠ ﺍﹾﻟﻘﹶﺎ ِ ﺏ ِﺑ ِﻪ ﺍﺑ ﻦ ﺍﻟ ﺮ ﹾﻓ ﻌ ِﺔ ،ﻭﻫ ﻮ ﺇﻧﻤﺎ ﻳ ﹾﺄﺗِﻲ ﺗ ﹾﻔﺮِﻳﻌﺎ ﻋﻠﹶﻰ ﻣ ﺮﺟﻮ ٍ ﻕ ﻋﻴﻨﺎ ﻫ ﹶﻜﺬﹶﺍ ﹶﺃﺟﺎ ﺍﻟﻄﱠﻼ ِ ﻕ ،ﻭﺍ َﻷ ﺍﹾﻟﻤﻮِﻟ ﻲ ﻋﻠﹶﻰ ﺍﹾﻟ ﹶﻔﻴﹶﺌ ِﺔ ﹶﺃ ﻭ ﺍﻟﻄﱠﻼ ِ ﺻ ﺢ ﹶﺃﻥﱠ ﺍﹾﻟﺤﺎ ِﻛ ﻢ ﻫ ﻮ ﺍﱠﻟﺬِﻱ ﻳ ﹶﻄﻠﱢ ﻖ ﻋﻠﹶﻰ ﺍﹾﻟﻤﻮﻟِﻲ ﺍﹾﻟﻤ ﻤﺘِﻨ ِﻊ ﹶﻛﻤﺎ ﺳﻴ ﹾﺄِﺗﻲ ﻕ ﺍﹾﻟﻤ ﹾﻜ ﺮ ِﻩ ﻣﺎ ﹶﻟ ﻮ ﹶﺃ ﹾﻛ ﺮ ﻩ ﺴﺘﹾﺜﻨﻰ ِﻣ ﻦ ﺇﻃﹾﻼ ِ ﺤﺘ ِﺮ ﺯ ﻋﻨﻪِ ﺑ ﻐﻴ ِﺮ ﺣ ﻖ ،ﻭﻳ ﻓِﻲ ﺑﺎِﺑ ِﻪ ،ﻭﺣِﻴﻨِﺌ ٍﺬ ﻓﹶﻼ ﺇ ﹾﻛﺮﺍ ﻩ ﹶﺃﺻﻼ ﺣﺘﻰ ﻳ ﻕ ﺴﺘﹾﺜﻨﻰ ﻣﺎ ﺇﺫﹶﺍ ﺃﹸ ﹾﻛ ِﺮ ﻩ ﻋﻠﹶﻰ ﺍﻟﻄﱠﻼ ِ ﺴ ِﻪ ﹶﻓِﺈﻧﻪ ﻳ ﹶﻘﻊَ ﻷﻧ ﻪ ﺇ ﹾﺫ ﹲﻥ ﻭ ِﺯﻳﺎ ﺩﹲﺓ ،ﻭﻻ ﻳ ﻕ ﺯ ﻭ ﺟ ِﺔ ﻧ ﹾﻔ ِ ﺨﺼًﺎ ﻋﻠﹶﻰ ﻃﹶﻼ ِ ﺷ ﺝ ﻭﹶﻗ ﻊ َﻷﻧ ﻪ ﻕ ﻋ ﹶﻠ ﻴ ِﻪ ﹶﻟﻐﺎ ﹶﺃ ﻭ ﺍﻟﺰ ﻭ ﺝ ﺍﹾﻟ ﻮﻛِﻴ ﹶﻞ ﻓِﻲ ﺍﻟﻄﱠﻼ ِ ﺲ ﻣ ﹾﻜ ﺮﻫﺎ .ﻭﹶﻟ ﻮ ﹶﺃ ﹾﻛ ﺮ ﻩ ﹶﻏ ﻴﺮ ﺍﻟ ﺰ ﻭ ِ ﹶﻓﻨﻮﻯ َﻷ ﱠﻥ ﻫﺬﹶﺍ ﹶﻟﻴ ﻑ ﺍﻟ ﱢﺬ ﻣ ﻲ ﺤ ﺮِﺑ ﻲ ﻋﹶﻠﻴ ِﻪ ِﺑﺨِﻼ ِ ﺤ ﻖ ﹶﻓِﺈ ﹾﻛﺮﺍ ﻩ ﺍﹾﻟ ﻤ ﺮﺗ ﺪ ﻭﺍﹾﻟ ﹶﺃﺑﹶﻠﻎﹸ ﻓِﻲ ﺍ ِﻹ ﹾﺫ ِﻥ ﹶﻛﻤﺎ ﻣ ﺮ ،ﻭﹶﺃﻣﺎ ﺍ ِﻹ ﹾﻛﺮﺍ ﻩ ﻋﻠﹶﻰ ﺍ ِﻹ ﺳﻼ ِﻡ ِﺑ ﺠ ﺰﻳ ِﺔ ،ﻭﺍﹾﻟ ﻤﻌﺎ ﻫ ﺪ ﻛﹶﺎﻟ ﱢﺬ ﻣ ﻲ ﹶﻛﻤﺎ ﺑ ﹶﻓِﺈﻧﻪ ﻣ ِﻘﺮ ﻋﻠﹶﻰ ﻛﹸ ﹾﻔ ِﺮ ِﻩ ﺑِﺎﹾﻟ ِ ﺕ ( ِﻣ ﻦ ﻣ ﹾﻜ ﺮ ٍﻩ ِﺑ ﹶﻔﺘ ِﺢ ﺤﹶﺜﻪ ﺍﺑ ﻦ ﺍﻟ ﺮ ﹾﻓ ﻌ ِﺔ ) ﹶﻓِﺈ ﹾﻥ ﹶﻇ ﻬ ﺮ ﻱ ﺙ ﹶﻓ ﻮ ﺣ ﺪ ( ﹶﺃ ﻀ ﻢ ﺍﹾﻟ ﻬ ﻤ ﺰ ِﺓ ) ﻋﻠﹶﻰ ﺛﹶﻼ ٍ ﻱ ﹶﻛﹶﺄ ﹾﻥ ) ﺃﹸ ﹾﻛ ِﺮ ﻩ ( ِﺑ ﻕ ) ِﺑﹶﺄ ﹾﻥ ( ﹶﺃ ﺍﻟﺮﺍ ِﺀ ) ﹶﻗﺮِﻳﻨ ﹸﺔ ﺍ ﺧِﺘﻴﺎ ٍﺭ ( ِﻣﻨﻪ ﻟِﻠﻄﱠﻼ ِ 32
ﺠ ﺰ ﹶﺃ ﻭ ﻋﻠﹶﻰ ( ﺻﺮِﻳ ٍﺢ ﹶﺃ ﻭ ( ﻋﻠﹶﻰ ) ﺗ ﻌﻠِﻴ ٍﻖ ( ﹶﻟﻪ ) ﹶﻓ ﹶﻜﻨﻰ ( ﻭﻧﻮﻯ ) ﹶﺃ ﻭ ﻧ ﻕ) ﹶﻃﻠﱠ ﻖ ﻭﺍ ِﺣ ﺪ ﹰﺓ ) ﹶﺃ ﻭ ( ﻋﻠﹶﻰ ﻃﹶﻼ ٍ ﻱ ﻗﹶﺎ ﹶﻝ ﺳ ﺮ ﺣﺘﻬﺎ ) ﹶﺃ ﻭ ( ﻭﹶﻗ ﻊ ﺍ ِﻹ ﹾﻛﺮﺍ ﻩ ) ﺸﺪِﻳ ِﺪ ﺍﻟﺮﺍ ِﺀ ﹶﺃ ﺡ ( ِﺑﺘ ﺴ ﺮ ﹶﺃ ﹾﻥ ﻳﻘﹸﻮ ﹶﻝ ) :ﹶﻃﻠﱠ ﹾﻘﺖ ( ﺯ ﻭ ﺟﺘِﻲ ) ﹶﻓ ﺡ ﹶﺃ ﻭ ﺗﻨﺠِﻴ ٍﺰ ﹶﻓ ﻌﻠﱠ ﻖ ،ﹶﺃ ﻭ ﻋﻠﹶﻰ ﹶﺃ ﹾﻥ ﺼ ﺮ ﺚ ﹶﺃ ﻭ ِﻛﻨﺎﻳ ٍﺔ ﹶﻓ ﺑِﺎﹾﻟ ﻌﻜﹸﻮ ِ ﺼ ﻮ ِﺭ ِﺑﹶﺄ ﹾﻥ ﺃﹸ ﹾﻛ ِﺮ ﻩ ﻋﻠﹶﻰ ﻭﺍ ِﺣ ﺪ ٍﺓ ﹶﻓﹶﺜﻠﱠ ﹶ ﺱ ( ِﻟ ﻬ ِﺬ ِﻩ ﺍﻟ ﺸ ِﻌﺮ ﺑِﺎ ﺧِﺘﻴﺎ ِﺭ ِﻩ ﻓِﻴﻤﺎ ﹶﺃﺗﻰ ﺠﻤِﻴﻊ ؛ َﻷ ﱠﻥ ﻣﺨﺎﹶﻟ ﹶﻔﺘﻪ ﺗ ﻕ ﻓِﻲ ﺍﹾﻟ ﻳﻘﹸﻮ ﹶﻝ :ﺳ ﺮﺣﺖ ،ﹶﻓﻘﹶﺎ ﹶﻝ :ﹶﻃﻠﱠ ﹾﻘﺖ ) ﻭﹶﻗ ﻊ ( ﺍﻟﻄﱠﻼ ﺤﻘِﻴ ِﻖ ﻣﺎ ﻫ ﺪ ﺩ ِﺑ ِﻪ ( ﺍﹾﻟﻤ ﹾﻜ ﺮ ﻩ ﺴ ِﺮ ﺍﻟﺮﺍ ِﺀ ) ﻋﻠﹶﻰ ﺗ ِﺑ ِﻪ ) ﻭ ﺷ ﺮﻁﹸ ( ﺣﺼﻮ ِﻝ ) ﺍ ِﻹ ﹾﻛﺮﺍ ِﻩ ﻗﹸ ﺪ ﺭﺓﹸ ﺍﹾﻟﻤ ﹾﻜ ِﺮ ِﻩ ( ِﺑ ﹶﻜ ِﺑ ﹶﻔﺘ ِ ﻱ ﺍﹾﻟﻤ ﹾﻜ ِﺮ ِﻩ ﺠﺰ ﺍﹾﻟﻤ ﹾﻜ ﺮ ِﻩ ( ِﺑ ﹶﻔﺘ ِﺢ ﺍﻟﺮﺍ ِﺀ ) ﻋ ﻦ ﺩ ﹾﻓ ِﻌ ِﻪ ( ﹶﺃ ﺐ ﻭ ﻋ ﺤﻬﺎ ﺗ ﻬﺪِﻳﺪﺍ ﻋﺎﺟِﻼ ﹸﻇ ﹾﻠﻤﺎ ) ِﺑﻮِﻻﻳ ٍﺔ ﹶﺃ ﻭ ﺗ ﻐﻠﱡ ٍ ﻱ ﺏ ﻭ ﹶﻏﻴ ِﺮ ِﻩ ( ﻛﹶﺎ ﺳِﺘﻐﺎﹶﺛ ٍﺔ ِﺑ ﻐﻴ ِﺮ ِﻩ ) ﻭ ﹶﻇﻨ ِﻪ ﹶﺃﻧ ﻪ ﺇ ﹾﻥ ﺍ ﻣﺘﻨ ﻊ ( ِﻣ ﻦ ِﻓ ﻌ ِﻞ ﻣﺎ ﺃﹸ ﹾﻛ ِﺮ ﻩ ﻋﹶﻠﻴ ِﻪ ) ﺣﻘﱠ ﹶﻘﻪ ( ﹶﺃ ﺴ ِﺮﻫﺎ ) ِﺑ ﻬ ﺮ ٍ ِﺑ ﹶﻜ ﺠ ﺰ ﺇﻻ ِﺑ ﻬ ِﺬ ِﻩ ﺍ ُﻷﻣﻮ ِﺭ ﺍﻟﺜﱠﻼﹶﺛ ِﺔ .ﺗﻨﺒِﻴ ﻪ :ﺗ ﻌِﺒﲑﻩ ﺑِﺎﻟ ﱠﻈﻦ ﻳ ﹾﻘﺘﻀِﻲ ﹶﺃﻧ ﻪ ﻻ ﺤﻘﱠﻖ ﺍﹾﻟ ﻌ ِﻓ ﻌ ﹶﻞ ﻣﺎ ﺧ ﻮﹶﻓ ﻪ ِﺑ ِﻪ ؛ َﻷﻧ ﻪ ﻻ ﻳﺘ ﺲ ِﺑِﺈ ﹾﻛﺮﺍ ٍﻩ ،ﻭِﺑﻈﹸ ﹾﻠ ٍﻢ ﻣﺎ ﹶﻟ ﻮ ﻚ ﹶﻏﺪﺍ ﹶﻓﹶﻠﻴ ﺝ ِﺑﻌﺎﺟِﻼ ﻣﺎ ﹶﻟ ﻮ ﻗﹶﺎ ﹶﻝ َ :ﻷ ﹾﻗﺘﹶﻠﻨ ﺻ ﺢ ،ﻭ ﺧ ﺮ ﺤﻘﱡﻘﹸﻪ ، ﻭﻫ ﻮ ﺍ َﻷ ﺸﺘ ﺮﻁﹸ ﺗ ﻳ ﺤﺼﻞﹸ ( ﺍ ِﻹ ﹾﻛﺮﺍ ﻩ ) ﻚ ﹶﻟ ﻢ ﻳﻜﹸ ﻦ ﺇ ﹾﻛﺮﺍﻫﺎ ) ﻭﻳ ﺼﺼﺖ ِﻣﻨ ﺹ ِﻟ ﹾﻠﺠﺎﻧِﻲ :ﹶﻃﱢﻠ ﹾﻘﻬﺎ ﻭﺇِﻻ ﺍ ﹾﻗﺘ ﻗﹶﺎ ﹶﻝ ﻭِﻟ ﻲ ﺍﹾﻟ ِﻘﺼﺎ ِ ﺲ ( ﹶﻃﻮِﻳ ٍﻞ ﹶﻛﻤﺎ ﻧ ﹶﻘﹶﻠﻪ ﻓِﻲ ﺍﻟﺸﺎ ِﻣ ِﻞ ﻋ ﻦ ﺍﻟﻨ ﺏ ) ﺣﺒ ٍ ﺏ ﺷﺪِﻳ ٍﺪ ﹶﺃ ﻭ ( ِ ﻀ ﺮ ٍ ﻒ ِﺑ ﺨﻮِﻳ ٍ ِﺑﺘ ﻑ ﻣﺎ ٍﻝ ( ﺺ ) ﹶﺃ ﻭ ﺇﺗﻼ ِ ﺨﺘِﻠﻒ ﻱ ِﻣﻤﺎ ﻳ ﺆِﺛﺮ ﺍﹾﻟﻌﺎِﻗﻞﹸ َﻷ ﺟِﻠ ِﻪ ﺍ ِﻹ ﹾﻗﺪﺍ ﻡ ﻋﻠﹶﻰ ﻣﺎ ﹸﺃ ﹾﻛ ِﺮ ﻩ ﻋﹶﻠﻴ ِﻪ ،ﻭﻳ ﺤ ِﻮﻫﺎ ( ِﻣ ﻦ ِﺯﻳﺎ ﺩِﺗ ِﻪ :ﹶﺃ ﻭﹶﻗ ﻮﻟﹸﻪ ) ﻭﻧ ﺺ ﺩﻭ ﹶﻥ ﺨ ٍ ﺏ ﺍﹾﻟﻤ ﹾﻜ ﺮ ِﻩ ﻋﹶﻠﻴﻬﺎ ،ﹶﻓ ﹶﻘ ﺪ ﻳﻜﹸﻮ ﹸﻥ ﺍﻟﺸ ﻲ ُﺀ ﺇ ﹾﻛﺮﺍﻫﺎ ﻓِﻲ ﺷ ﺹ ﻭﺍ َﻷ ﺳﺒﺎ ِ ﻑ ﺍ َﻷ ﺷﺨﺎ ِ ﺍ ِﻹ ﹾﻛﺮﺍ ﻩ ﺑِﺎ ﺧﺘِﻼ ِ ﺴ ِﺔ ﺩﺭﺍ ِﻫ ﻢ ﺐ ﺩﻭ ﹶﻥ ﺁ ﺧ ﺮ ،ﻓﹶﺎ ِﻹ ﹾﻛﺮﺍ ﻩ ِﺑِﺈﺗﻼ ِ ﺁ ﺧ ﺮ ،ﻭﻓِﻲ ﺳﺒ ٍ ﺨ ﻤ ﻑ ﻣﺎ ٍﻝ ﻻ ﻳﻀِﻴ ﻖ ﻋﻠﹶﻰ ﺍﹾﻟﻤ ﹾﻜ ﺮ ِﻩ ِﺑ ﹶﻔﺘ ِﺢ ﺍﻟﺮﺍ ِﺀ ﹶﻛ ﻑ ﺍﹾﻟﻤﺎ ِﻝ ﺍﱠﻟﺬِﻱ ﺤ ﻤﻠﹸﻪ ، ﻭﻻ ﻳ ﹶﻄﻠﱢ ﻖ ِﺑﺨِﻼ ِ ﻕ ؛ َﻷﻥﱠ ﺍ ِﻹﻧﺴﺎ ﹶﻥ ﻳﺘ ﺲ ِﺑِﺈ ﹾﻛﺮﺍ ٍﻩ ﻋﻠﹶﻰ ﺍﻟﻄﱠﻼ ِ ﻓِﻲ ﺣ ﻖ ﺍﹾﻟﻤﻮ ِﺳ ِﺮ ﹶﻟﻴ ﺕ ﺴﲑ ﻓِﻲ ﹶﺃ ﻫ ِﻞ ﺍﹾﻟﻤﺮﻭﺁ ِ ﺏ ﺍﹾﻟﻴ ِ ﻀ ﺮ ﺲ ﻓِﻲ ﺍﹾﻟ ﻮﺟِﻴ ِﻪ ﺇ ﹾﻛﺮﺍﻩ ﻭِﺇ ﹾﻥ ﹶﻗﻞﱠ ﹶﻛﻤﺎ ﻗﹶﺎﹶﻟﻪ ﺍ َﻷ ﹾﺫ ﺭ ِﻋ ﻲ ﻭﺍﻟ ﺤﺒ ﻳﻀِﻴ ﻖ ﻋﹶﻠﻴ ِﻪ ،ﻭﺍﹾﻟ ﺇ ﹾﻛﺮﺍﻩ ،ﻭﺍﻟﺘ ﻬﺪِﻳ ﺪ ِﺑ ﹶﻘﺘ ِﻞ ﹶﺃ ﺨﺘِﻠﻒ ﺤ ِﻮ ِﻩ ،ﺑ ﹾﻞ ﻳ ﻑ ﺍﺑ ِﻦ ﺍﹾﻟ ﻌ ﻢ ﻭﻧ ﺻِﻠ ِﻪ ﻭِﺇ ﹾﻥ ﻋﻼ ﹶﺃ ﻭ ﹶﻓ ﺮ ِﻋ ِﻪ ﻭِﺇ ﹾﻥ ﺳ ﹶﻔ ﹶﻞ ﺇ ﹾﻛﺮﺍﻩ ِﺑﺨِﻼ ِ 33
ﺴ ِﻪ ؛ َﻷ ﱠﻥ ﻣﺎ ﺩﻭﻧﻪ ﻳﺪﻭ ﻡ ﻣ ﻌﻪ ﺸﺘ ﺮﻁﹸ ( ﻓِﻲ ﺍ ِﻹ ﹾﻛﺮﺍ ِﻩ ) ﹶﻗﺘ ﹲﻞ ( ِﻟﻨ ﹾﻔ ِ ﺱ ﹶﻛﻤﺎ ﻣ ﺮ ) ﻭﻗِﻴ ﹶﻞ :ﻳ ﻑ ﺍﻟﻨﺎ ِ ﻚ ﺑِﺎ ﺧﺘِﻼ ِ ﹶﺫِﻟ ﻑ ( ِﻹ ﹾﻓﻀﺎِﺋ ِﻪ ﺏ ﻣﺨﻮ ﺿ ﺮ ﺴ ِﻪ ) ﹶﺃ ﻭ ﹶﻗ ﹾﻄ ﻊ ( ِﻟ ﹶﻄ ﺮِﻓ ِﻪ ) ﹶﺃ ﻭ ﺸﺘ ﺮﻁﹸ ( ﻓِﻴ ِﻪ ) ﹶﻗﺘ ﹲﻞ ( ِﻟﻨ ﹾﻔ ِ ﺍﻟﻨ ﹶﻈ ﺮ ﻭﺍﻻ ﺧِﺘﻴﺎ ﺭ ) ﻭﻗِﻴ ﹶﻞ ﻳ ﺇﻟﹶﻰ ﺍﹾﻟ ﹶﻘﺘ ِﻞ ﻭﻻ ﻳ ﺻ ﻮﻣِﻲ ﹶﺃ ﻭ ﺻﻼﺗِﻲ ﺖ ﺤﺼﻞﹸ ﺍ ِﻹ ﹾﻛ ﺮﺍ ﻩ ِﺑ ﹶﻄﱢﻠ ﻖ ﺯ ﻭ ﺟﺘﻚ ﻭﺇِﻻ ﹶﻗﺘ ﹾﻠﺖ ﻧ ﹾﻔﺴِﻲ ﹶﺃ ﻭ ﹶﻛ ﹶﻔ ﺮﺕ ﹶﺃ ﻭ ﹶﺃﺑ ﹶﻄ ﹾﻠ ﻉ ﺇﺫﹶﺍ ﻗﹶﺎﹶﻟﻪ ﻣ ﻦ ﹶﻟ ﻮ ﻫ ﺪ ﺩ ِﺑ ﹶﻘﺘِﻠ ِﻪ .ﻗﹶﺎ ﹶﻝ ﺍ َﻷ ﹾﺫ ﺭ ِﻋ ﻲ :ﻓِﻲ ﻭﺇِﻻ ﹶﻗﺘﻠﹾﺖ ﻧ ﹾﻔﺴِﻲ ﹶﻛﺬﹶﺍ ﹶﺃ ﹾﻃﹶﻠﻘﹸﻮ ﻩ ،ﻭﻳ ﹾﻈ ﻬﺮ ﻋ ﺪﻡ ﺍﹾﻟ ﻮﻗﹸﻮ ِ ﺴ ﻦ . ﻛﹶﺎ ﹶﻥ ﻣ ﹾﻜ ﺮﻫﺎ ﻛﹶﺎﹾﻟ ﻮﹶﻟ ِﺪ ﺍ ﻫـ .ﻭﻫ ﻮ ﺣ ﻋ ﹾﺫ ٍﺭ ﻭ ﹶﻗﻊ، ﻥ ﹶﺘﺭ ﹶﻜﻬﺎ ﺒِﻼ ﻏ ْﻴ ﺭﻫﺎ ،ﻭﻗِﻴ َل ﺇ ْ ﻱ ﹶ ﻥ ﻴ ﹾﻨ ِﻭ ﻁ ﺍﻟ ﱠﺘ ْﻭ ِﺭ ﻴ ﹸﺔ ِﺒ َﺄ ْ ﺸ ﹶﺘ ﺭ ﹸ ﻭﻻ ﹸﺘ ﹾ
ﺷﺮﺡ : ﻱ ﺟ ﻌ ﹶﻞ ﺍﹾﻟﺒﻴﺎ ﹶﻥ ﻭﺭﺍ َﺀﻩ) ﻕ ﺍﹾﻟﻤ ﹾﻜ ﺮ ِﻩ ) ﺍﻟﺘ ﻮ ِﺭﻳﺔﹸ ( ﻭ ِﻫ ﻲ ِﻣ ﻦ ﻭﺭﻯ ﹶﺃ ﻉ ﻃﹶﻼ ِ ﺸﺘ ﺮﻁﹸ ( ﻓِﻲ ﻋ ﺪ ِﻡ ﻭﻗﹸﻮ ِ ) ﻭﻻ ﺗ ﻕ ﺣﻞﱠ ﻱ ﺯ ﻭ ﺟﺘﻪ ﹶﺃ ﻭ ﻳﻨﻮِﻱ ﺑِﺎﻟﻄﱠﻼ ِ ﺐ ﻣﺜﹶﻼ ) ﹶﻏﻴ ﺮﻫﺎ ( ﹶﺃ ﻱ ( ِﺑ ﹶﻘ ﻮِﻟ ِﻪ :ﹶﻃﱠﻠﻘﹾﺖ ﺯﻳﻨ ﻱ ﹶﻛﹶﺄ ﹾﻥ ) ﻳﻨ ِﻮ ِﺑﹶﺄ ﹾﻥ ( ﹶﺃ ﺐ ﺍﻟﻠﱠ ﹾﻔ ِ ﻕ ،ﹶﺃ ﻭ ﻳﻘﹸﻮ ﹸﻝ ﻋﻘِﻴ ﺻﹸﻠﻬﺎ ،ﹶﺃ ﻭ ﺿ ِﺔ ﻭﹶﺃ ﺤ ﺮ ِﺭ ،ﻭ ِﻋﺒﺎ ﺭﺓﹸ ﺍﻟ ﺮ ﻭ ﻆ ؛ ﺇ ﹾﻥ ﺷﺎ َﺀ ِﺳﺮﺍ ﹶﻛﻤﺎ ﻗﹶﺎﹶﻟﻪ ﻓِﻲ ﺍﹾﻟﻤ ﺍﹾﻟ ِﻮﺛﹶﺎ ِ ﺠ ﺮ ِﺩ ﺍﻟﻨﻴ ِﺔ ﻻ ﻇﹶﺎ ِﻫﺮﺍ ﻭﻻ ﺴ ِﻪ :ﺇ ﹾﻥ ﺷﺎ َﺀ ﺍﻟﱠﻠ ﻪ .ﹶﻓِﺈ ﹾﻥ ﻗِﻴ ﹶﻞ :ﻻ ﹶﺃﹶﺛ ﺮ ﻟِﻠﺘ ﻌﻠِﻴ ِﻖ ِﺑ ﻤﺸِﻴﹶﺌ ِﺔ ﺍﻟﻠﱠ ِﻪ ﺗﻌﺎﻟﹶﻰ ِﺑﻤ ﻗﹶﺎ ﹶﻝ ﻓِﻲ ﻧ ﹾﻔ ِ ﺴ ِﻪ ﺗﹶﻠﻔﱡﻈﹸﻪِ ﺑ ﻤﺸِﻴﹶﺌ ِﺔ ﺍﻟﻠﱠ ِﻪ ﺗﻌﺎﻟﹶﻰ ِﺳﺮﺍ ﺐ ِﺑﹶﺄﻥﱠ ﺍﹾﻟ ﻤﺮﺍ ﺩ ِﺑ ﹶﻘ ﻮِﻟ ِﻪ ﻓِﻲ ﻧ ﹾﻔ ِ ﻆ ِﺑ ِﻪ .ﹸﺃﺟِﻴ ﺑﺎ ِﻃﻨﺎ ،ﺑ ﹾﻞ ﻻ ﺑﺪِ ﻣ ﻦ ﺍﻟﺘﹶﻠﻔﱡ ِ ﻆ ﺑِﺎﻟﺘ ﻌﻠِﻴ ِﻖ ِﺑ ﻤﺸِﻴﹶﺌ ِﺔ ﺍﻟﻠﱠ ِﻪ ﺗﻌﺎﻟﹶﻰ ﻁ ﺍﻟﺘﹶﻠﻔﱡ ِ ﺴ ﻤ ﻌ ﻪ ﺍﹾﻟﻤ ﹾﻜ ﺮﻩ ﻻ ﹶﺃﻧ ﻪ ﻧﻮﺍ ﻩ ،ﹶﺃ ﻭ ﹶﺃﻥﱠ ﻣﺎ ﺫﹸ ِﻛ ﺮ ِﻣ ﻦ ﺍ ﺷِﺘﺮﺍ ِ ﺤﻴﺚﹸ ﹶﻟ ﻢ ﻳ ِﺑ ﺏ، ﺻﺤﺎ ِ ﺴﻴ ِﻦ ﻋ ﻦ ﺍ َﻷ ﺤﻠﱡﻪ ﻓِﻲ ﹶﻏﻴ ِﺮ ﺍﹾﻟﻤ ﹾﻜ ﺮ ِﻩ .ﹶﺃﻣﺎ ﻫ ﻮ ﹶﻓﻴ ﹾﻜﻔِﻲ ِﺑ ﹶﻘ ﹾﻠِﺒ ِﻪ ﹶﻛﻤﺎ ﻧ ﹶﻘﹶﻠﻪ ﺍ َﻷ ﹾﺫ ﺭ ِﻋ ﻲ ﻋ ﻦ ﺍﹾﻟﻘﹶﺎﺿِﻲ ﺍﹾﻟﺤ ﻣ ِ ﺻ ﺮ ﻱ ﻣﺎ ﹶﻟ ﻮ ﻂ ﺍﻟﺘ ﻮ ِﺭﻳ ِﺔ ﹶﺃ ﹾﻥ ﻳﻨ ِﻮ ﺴﻨ ﹲﺔ .ﻭﺿﺎِﺑ ﹸ ﻭ ِﻫ ﻲ ﻓﹶﺎِﺋ ﺪﹲﺓ ﺣ ﻕ ،ﻭِﻟ ﻬﺬﹶﺍ ﹶﻟ ﻮ ﻋﺒ ﺮ ﺡ ِﺑ ِﻪ ﹶﻟﻘﹸِﺒ ﹶﻞ ﻭﹶﻟ ﻢ ﻳ ﹶﻘ ﻊ ﺍﻟﻄﱠﻼ ﺨﻴ ِﻦ ﺸﻴ ﺖ ِﺑ ِﻪ ِﻋﺒﺎ ﺭﺗﻪ ﹶﻟﻜﹶﺎ ﹶﻥ ﹶﺃ ﻭﻟﹶﻰ ،ﻭ ﻫﺬﹶﺍ ﻳ ﹶﻘﻊ ﻓِﻲ ﻛﹶﻼ ِﻡ ﺍﻟ ﻑ ﹶﻛ ﻤﺎ ﺣ ﻮﹶﻟ ﻒ ِﺑ ﹶﻘ ﻮِﻟ ِﻪ :ﹶﻛﹶﺄ ﹾﻥ ﺑِﺎﹾﻟﻜﹶﺎ ِ ﺼﻨ ﺍﹾﻟ ﻤ
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ﻱ ﺍﻟﺘ ﻮ ِﺭﻳ ﹶﺔ ) ﺑِﻼ ﻋ ﹾﺬ ٍﺭ ( ﹶﻟﻪ ) ﻭﹶﻗ ﻊ ( ِﻹ ﺷﻌﺎ ِﺭ ِﻩ ﺑِﺎﻻ ﺧِﺘﻴﺎ ِﺭ ،ﹶﻓِﺈ ﹾﻥ ﹶﻛِﺜﲑﺍ ،ﻭﻓِﻴ ِﻪ ﺗﺴﺎ ﻫ ﹲﻞ ) ﻭﻗِﻴ ﹶﻞ ﺇ ﹾﻥ ﺗ ﺮ ﹶﻛﻬﺎ ( ﹶﺃ ﺤ ﺮ ِﺭ . ﺸ ٍﺔ ﹶﻟ ﻢ ﻳ ﹶﻘ ﻊ ﹶﻗ ﹾﻄﻌﺎ ﹶﻛﻤﺎ ﻗﹶﺎﹶﻟﻪ ﻓِﻲ ﺍﹾﻟﻤ ﺗ ﺮ ﹶﻛﻬﺎ ِﻟﻌ ﹾﺬ ٍﺭ ﹶﻛ ﺪ ﻫ ﺷﺮﺡ : ﻒ ِﺑ ﹶﺬِﻟ ﺤ ﹶﻠ ﺨِﺒﺮِ ﺑﻨﺎ ﹶﻓ ﻕ ﹶﺃﻧﻚ ﻻ ﺗ ﻒ ﺑِﺎﻟﻄﱠﻼ ِ ﺤ ِﻠ ﺨ ﱢﻠﻴﻚ ﺣﺘﻰ ﺗ ﺹ ﻻ ﻧ ﻉ :ﹶﻟ ﻮ ﻗﹶﺎ ﹶﻝ ﹶﻟﻪ ﺍﻟﱡﻠﺼﻮ ﹸﻓﺮﻭ ﻚ ﹶﻓﻬ ﻮ ﺨﺼًﺎ ﹶﺃ ﹾﻥ ﻳﺪﱠﻟﻪ ﻋﻠﹶﻰ ﺯﻳ ٍﺪ ﻕ ،ﻭﹶﻟ ﻮ ﹶﺃ ﹾﻛ ﺮ ﻩ ﻇﹶﺎِﻟﻢ ﺷ ﻒ ﹶﻓِﺈﺫﹶﺍ ﹶﺃ ﺧﺒ ﺮ ِﺑ ِﻬ ﻢ ﹶﻟ ﻢ ﻳ ﹶﻘ ﻊ ﻃﹶﻼ ﺤِﻠ ِ ﺇ ﹾﻛﺮﺍﻩ ِﻣﻨ ﻬ ﻢ ﹶﻟﻪ ﻋﻠﹶﻰ ﺍﹾﻟ ﻒ ِﺑ ِﻪ ﻛﹶﺎ ِﺫﺑًﺎ ﹶﺃﻧﻪ ﻻ ﻳ ﻌ ﹶﻠﻤﻪ ﺤ ﹶﻠ ﻕ ﹶﻓ ﻒ ﹶﻟﻪ ﺑِﺎﻟﻄﱠﻼ ِ ﺤ ِﻠ ﺨ ِﻠ ِﻪ ﺣﺘﻰ ﻳ ﺤ ﱢﻠ ِﻪ ﹶﻓ ﹶﻠ ﻢ ﻳ ﻣﺜﹶﻼ ﹶﺃ ﻭ ﻣﺎِﻟ ِﻪ ﻭ ﹶﻗ ﺪ ﹶﺃﻧ ﹶﻜ ﺮ ﻣ ﻌ ِﺮ ﹶﻓ ﹶﺔ ﻣ ﻕ ﺑ ﹾﻞ ﺧﻴ ﺮ ﺑﻴﻨﻪ ﻭﺑﻴ ﻦ ﺍﻟﺪﻻﹶﻟ ِﺔ ،ﻭﹶﻟ ﻮ ﻗﹶﺎ ﹶﻝ :ﹶﻃ ﱠﻠﻘﹾﺖ ﻣ ﹾﻜ ﺮﻫًﺎ ﺤﻘِﻴ ﹶﻘ ِﺔ ﹶﻟ ﻢ ﻳ ﹾﻜ ﺮ ﻩ ﻋﻠﹶﻰ ﺍﻟﻄﱠﻼ ِ ﺖ ؛ َﻷﻧ ﻪ ﻓِﻲ ﺍﹾﻟ ﹶﻃﻠﹸ ﹶﻘ ﺼﺒﺎ ﺑ ﻌ ﺪ ﻃﹶﻼِﻗ ِﻪ ﺲ ﻓﹶﺎﹾﻟ ﹶﻘ ﻮ ﹸﻝ ﹶﻗ ﻮﻟﹸﻪِ ﺑﻴﻤِﻴِﻨ ِﻪ ﻭﺇِﻻ ﻓﹶﻼ ،ﻭﹶﻟ ﻮ ﺍ ﺩﻋﻰ ﺍﻟ ﺤ ﺒ ِ ﺕ ﺯ ﻭ ﺟﺘﻪ ﻭ ﻫﻨﺎ ﻙ ﹶﻗﺮِﻳﻨﺔﹲ ﻛﹶﺎﹾﻟ ﹶﻓﹶﺄﻧ ﹶﻜ ﺮ ﻕ ﺼ ِﺪ ﺍﻟﻄﱠﻼ ِ ﺼﺪِﻳ ِﻖ ﻣ ﺪﻋِﻲ ﻋ ﺪ ِﻡ ﹶﻗ ﺻ ﺪﹶﻗﻪِ ﺑﻴﻤِﻴِﻨ ِﻪ .ﹶﻓِﺈ ﹾﻥ ﻗِﻴ ﹶﻞ :ﹶﻗ ﺪ ﺟ ﺰﻣﻮﺍ ﻓِﻲ ﺍ َﻷﻳﻤﺎ ِﻥ ِﺑ ﻌ ﺪ ِﻡ ﺗ ﻭﹶﺃ ﻣ ﹶﻜ ﻦ ﻭﺍﹾﻟ ﻌﺘﺎ ِ ﺸِﺒﻪ ﻫﺬﹶﺍ ﺐ ِﺑﹶﺄﻥﱠ ﻣﺎ ﹸﺫ ِﻛ ﺮ ﻫﻨﺎ ﻙ ﻻ ﻳ ﻚ ؟ .ﹸﺃﺟِﻴ ﻕ ﻇﹶﺎ ِﻫﺮﺍ ِﻟﺘ ﻌﻠﱡ ِﻖ ﺣ ﻖ ﺍﹾﻟ ﻐﻴ ِﺮ ِﺑ ِﻬﻤﺎ ،ﹶﻓﻬﻼ ﻛﹶﺎ ﹶﻥ ﻫﻨﺎ ﹶﻛ ﹶﺬِﻟ ﺤﺎﹶﻟ ٍﺔ ﻕ ﻣ ﹶﻘﻴ ﺪ ِﺑ ﺼ ِﺪ ،ﻭﺍﹾﻟ ﻤ ﺪﻋﻰ ﻫﻨﺎ ﻃﹶﻼ ﺻ ﺮﹶﻓﻪِ ﺑ ﻌ ﺪ ِﻡ ﺍﹾﻟ ﹶﻘ ﻕ ،ﹸﺛﻢ ﺍ ﺩﻋﻰ ﺼﺮِﻳ ِﺢ ﺍﻟﻄﱠﻼ ِ ﻆ ﹶﺛ ﻢ ِﺑ ﺝ ﺗﹶﻠﻔﱠ ﹶ ﹶﻓِﺈﻥﱠ ﺍﻟ ﺰ ﻭ ﻕ ﹶﻓﻘﹸِﺒ ﹶﻞ ﹶﻗ ﻮﻟﹸﻪِ ﻟ ﻌ ﺪ ِﻡ ﻣﺨﺎﹶﻟ ﹶﻔِﺘ ِﻪ ﺍﻟﻈﱠﺎ ِﻫ ﺮ . ﺼ ﺢ ﻓِﻴﻬﺎ ﺍﻟﻄﱠﻼ ﻻ ﻳ ِ ﺼﺭ ﹸﻓ ﻪ ﹶﻟ ﻪ ﻭﻋ ﹶﻠ ْﻴﻪِ ﹶﻗﻭْﻻ ﻭ ِﻓﻌْﻼ ﻋ ﹶﻠﻰ ﺏ َﺃ ْﻭ ﺩﻭﺍ ٍﺀ ﹶﻨ ﹶﻔ ﹶﺫ ﻁﹶﻼﻗﹸ ﻪ ﻭ ﹶﺘ ﺸﺭﺍ ٍ ﻥ ﹶ ﻋ ﹾﻘ ِﻠ ِﻪ ِﻤ ْ ﻥ َﺃﺜِﻡِ ﺒ ﻤﺯِﻴ ِل ﻭ ﻤ ْ ﺏ ،ﻭﻓِﻲ ﹶﻗ ْﻭلٍ ﻻ ،ﻭﻗِﻴ َل ﻋ ﹶﻠ ْﻴﻪِ، ﺍ ﹾﻟ ﻤ ﹾﺫ ﻫ ِ
ﺷﺮﺡ : ﺼ ﺮﻓﹸﻪ ﺏ ( ﺧ ﻤ ٍﺮ ﹶﺃ ﻭ ﹶﻏ ﻴ ِﺮ ِﻩ ) ﹶﺃ ﻭ ﺩﻭﺍ ٍﺀ ( ِﺑﻨﺒِﻴ ٍﺬ ﹶﺃ ﻭ ﹶﻏ ﻴ ِﺮ ِﻩ ) ﻧ ﹶﻔ ﹶﺬ ﻃﹶﻼ ﹸﻗ ﻪ ﻭﺗ ) ﻭ ﻣ ﻦ ﹶﺃِﺛ ﻢ ِﺑ ﻤﺰِﻳ ِﻞ ﻋ ﹾﻘ ِﻠ ِﻪ ِﻣ ﻦ ﺷﺮﺍ ِ ﺼﺮﻓﹸﻪ ) ﻋﹶﻠﻴ ِﻪ ﹶﻗﻮﻻ ﻭِﻓﻌﻼ ( ﹶﻛِﺈﺳﻼ ٍﻡ ﻭ ِﺭ ﺩ ٍﺓ ﻭﹶﻗ ﹾﻄ ٍﻊ ﻭﹶﻗﺘ ٍﻞ ) ﻋﻠﹶﻰ ﹶﻟﻪ ( ﹶﻗﻮﻻ ﻭِﻓﻌﻼ ) ﻭ ( ﻧ ﹶﻔ ﹶﺬ ﹶﺃﻳﻀﺎ ﺗ 35
ﺚ } :ﺭِ ﻓ ﻊ ﺍﹾﻟ ﹶﻘ ﹶﻠﻢ ﻋ ﻦ ﺤﺪِﻳ ِ ﺿ ﻲ ﺍﻟﱠﻠ ﻪ ﻋﻨﻪِ ﺑ ﺴ ﹾﻜﺮﺍ ﹸﻥ ﻓﹶﺎ ﺣﺘ ﺞ ﹶﻟﻪ ﺍﻟﺸﺎِﻓ ِﻌ ﻲ ﺭ ِ ﺹ ،ﹶﺃﻣﺎ ﺍﻟ ﺐ ( ﺍﹾﻟ ﻤﻨﺼﻮ ِ ﺍﹾﻟ ﻤ ﹾﺬ ﻫ ِ ﺼ ﻮ ِﻡ ﺠﺐ ﻋﹶﻠﻴ ِﻪ ﹶﻗﻀﺎ ُﺀ ﺍﻟﺼﻼ ِﺓ ﻭﺍﻟ ﺲ ﻓِﻲ ﻣ ﻌﻨﻰ ﻭﺍ ِﺣ ٍﺪ ِﻣ ﻦ ﻫﺆﻻ ِﺀ ،ﹶﻓِﺈﻧﻪ ﻳ ِ ﺴ ﹾﻜﺮﺍ ﹸﻥ ﹶﻟﻴ ﺙ { ﻗﹶﺎ ﹶﻝ :ﻭﺍﻟ ﺛﹶﻼ ٍ ﺿ ﻲ ﺍﻟﱠﻠ ﻪ ﻋﻨﻪ : ﻭﻫ ﻮ ﹶﻗ ﻮﻝﹸ ﹶﺃ ﹾﻛﹶﺜ ِﺮ ﻣ ﻦ ﺠﻨﻮ ِﻥ .ﻗﹶﺎ ﹶﻝ ﺍﻟﺸﺎِﻓ ِﻌ ﻲ ﺭ ِ ﻑ ﺍﹾﻟ ﻤ ﻉ ِﺑﺨِﻼ ِ ﻭ ﹶﻏﻴ ِﺮ ِﻫﻤﺎ ،ﻓﹶﺎﹾﻟ ﹶﻘﹶﻠﻢ ﹶﻏﻴﺮ ﻣ ﺮﻓﹸﻮ ٍ ﺲ ﺼ ﺮِﻓ ِﻪ ؛ َﻷﻧ ﻪ ﹶﻟﻴ ﲔ ،ﻭﹶﺃﻣﺎ ﺍﹾﻟﻤﺘﺪﺍﻭِﻱ ﹶﻓِﺈﻧﻪِ ﻓﻲ ﻣ ﻌﻨﺎ ﻩ ) ﻭﻓِﻲ ﹶﻗ ﻮ ٍﻝ :ﻻ ( ﻳﻨﻔﹸﺬﹸ ﺷ ﻲ ٌﺀ ِﻣ ﻦ ﺗ ﹶﻟﻘِﻴﺘ ﻪ ِﻣ ﻦ ﺍﹾﻟﻤ ﹾﻔِﺘ ﻕ ﻭﺍ ِﻹ ﹾﻗﺮﺍ ِﺭ ﺗ ﻐﻠِﻴﻈﹰﺎ ﻋﹶﻠﻴ ِﻪ ،ﻭﺍ ﺣﺘ ﺮ ﺯ ِﺑ ﹶﻘ ﻮِﻟ ِﻪ ﹶﺃِﺛ ﻢ ﻋﻤﺎ ﺼﺮﹸﻓ ﻪ ) ﻋﹶﻠﻴ ِﻪ ( ﻛﹶﺎﻟﻄﱠﻼ ِ ﺻﺤِﻴ ٍﺢ ) ﻭﻗِﻴ ﹶﻞ ( ﻳﻨﻔﹸﺬﹸ ﺗ ﹶﻟﻪ ﹶﻓ ﻬ ﻢ ﺼ ِﺪ ﺍﻟﺘﺪﺍﻭِﻱ ، ﺏ ﺩﻭﺍ ٍﺀ ﻳﺰِﻳ ﹸﻞ ﺍﹾﻟ ﻌ ﹾﻘ ﹶﻞ ِﺑ ﹶﻘ ﺇﺫﹶﺍ ﹶﻟ ﻢ ﻳ ﹾﺄﹶﺛ ﻢ :ﹶﻛﻤﺎ ﺇﺫﹶﺍ ﺃﹸﻭ ِﺟ ﺮ ﺧ ﻤﺮًﺍ ﹶﺃ ﻭ ﺃﹸ ﹾﻛ ِﺮ ﻩ ﻋﻠﹶﻰ ﺷ ﺮِﺑﻬﺎ ﹶﺃ ﻭ ﺷ ﺮ ِ ﺸﹶﺄ ﻒ ﹶﺃﻧ ﻪ ﹶﻟ ﻮ ﺗ ﻌﺪﻯ ِﺑﺴ ﹾﻜ ِﺮ ِﻩ ،ﹸﺛﻢ ﻧ ﺼﻨ ِ ﻕ ﺍﹾﻟﻤ ﻀﻰ ﺇﻃﹾﻼ ِ ﺼﺮﻓﹸﻪ . ﺗﻨﺒِﻴ ﻪ :ﻣ ﹾﻘﺘ ﺼ ﺢ ﺗ ﹶﻓِﺈﻧ ﻪ ﻻ ﻳ ﹶﻘﻊ ﻃﹶﻼﹸﻗ ﻪ ﻭﻻ ﻳ ِ ﺤ ِﺮ ،ﻭﻓِﻴ ِﻪ ﹶﺃﻳﻀﺎ ﹶﻟ ﻮ ﹶﺃ ﻭﹶﻗ ﻊ ﺡ ِﺑ ِﻪ ﻓِﻲ ﺍﹾﻟﺒ ﺻ ﺮ ﻚ ﹶﻛﻤﺎ ﺴ ﹾﻜﺮﺍ ِﻥ ،ﻭﻫ ﻮ ﹶﻛ ﹶﺬِﻟ ﻋ ﻦ ﺳ ﹾﻜ ِﺮ ِﻩ ﺟﻨﻮﻧ ﻪ ﹶﺃﻥﱠ ﺣ ﹾﻜ ﻤﻪ ﻛﹶﺎﻟ ﻕ ﻉ ﺻ ﺪ ﺠ ﻬ ﹶﻞ ِﺑِﺈ ﺳﻜﹶﺎ ِﺭ ﻣﺎ ﺷ ِﺮﺑﻪ ﻭﺭﺍ ﻡ ﻋ ﺪ ﻡ ﺍﹾﻟ ﻮﻗﹸﻮ ِ ﺏ ﹶﺃ ﻭ ﺍﹾﻟ ﺸ ﺮ ِ ﻕ ،ﹸﺛﻢ ﺍ ﺩﻋﻰ ﺍ ِﻹ ﹾﻛﺮﺍ ﻩ ﻋﻠﹶﻰ ﺍﻟ ﺴ ﹾﻜﺮﺍ ﹸﻥ ﺍﻟﻄﱠﻼ ﺍﻟ ﺱ ﻳ ﹸﻈﻦ ﻣﺎ ِﺑﻴﻤِﻴِﻨ ِﻪ .ﻗﹶﺎ ﹶﻝ ﺍ َﻷ ﹾﺫ ﺭ ِﻋ ﻲ :ﻭﻳﻨﺒﻐِﻲ ﺍ ﺳِﺘ ﹾﻔﺴﺎ ﺭ ﻩ ،ﹶﻓِﺈ ﹾﻥ ﹶﺫ ﹶﻛ ﺮ ﺇ ﹾﻛﺮﺍﻫﺎ ﻣ ﻌﺘﺒﺮﺍ ﹶﻓﺬﹶﺍ ﻙ ،ﹶﻓِﺈﻥﱠ ﹶﺃ ﹾﻛﹶﺜ ﺮ ﺍﻟﻨﺎ ِ ﺲ ِﺑِﺈ ﹾﻛﺮﺍ ٍﻩ ﺇ ﹾﻛﺮﺍﻫﺎ ﺍ ﻫـ .ﻭ ﻫﺬﹶﺍ ﻇﹶﺎ ِﻫ ﺮ ،ﺇﺫﹶﺍ ﻛﹶﺎ ﹶﻥ ِﻣ ﻤ ﻦ ﻳ ﹶﻟﻴ ﻚ. ﺨﻔﹶﻰ ﻋﹶﻠﻴ ِﻪ ﹶﺫِﻟ ﻋﻠﹶﻰ ﻕ ﻭ ﹶﻗﻊ ، ﻭ ﹶﻜﺫﹶﺍ ﺩﻤﻙ ﻅ ﹾﻔﺭﻙ ﻁﹶﺎ ِﻟ ﹲ ﺸ ْﻌﺭﻙ َﺃ ْﻭ ﹸ ﺠ ْﺯﺅُﻙ َﺃ ْﻭ ﹶﻜﺒِ ﺩﻙِ َﺃ ْﻭ ﹶ ﻭ ﹶﻟ ْﻭ ﻗﹶﺎ َل ﺭ ْﺒﻌﻙ َﺃ ْﻭ ﺒ ْﻌﻀﻙ َﺃ ْﻭ ﻥ ﻋ ِﺔ ﻴﻤِﻴ ٍ ﺢ ،ﻭ ﹶﻟ ْﻭ ﻗﹶﺎ َل ِﻟ ﻤ ﹾﻘﻁﹸﻭ ﺼ ﻥ ﻓِﻲ ﺍ َﻷ ﻲ ﻭ ﹶﻟﺒ ﻕ ،ﻭ ﹶﻜﺫﹶﺍ ﻤ ِﻨ ﱞ ﻋ ﺭ ٍ ﻕ ﻭ ﻀ ﹶﻠ ﹲﺔ ﹶﻜﺭِﻴ ٍ ﺏ ،ﻻ ﹶﻓ ْ ﺍ ﹾﻟ ﻤ ﹾﺫ ﻫ ِ ﺏ، ﻋﻠﹶﻰ ﺍ ﹾﻟ ﻤ ﹾﺫ ﻫ ِ ﻕ ﹶﻟ ْﻡ ﻴ ﹶﻘ ْﻊ ﻴﻤِﻴﻨﹸﻙ ﻁﹶﺎ ِﻟ ﹲ
ﺷﺮﺡ : ﺖ ﻃﹶﺎِﻟ ﻖ ﹶﺃ ﻭ ﺺ ِﻟ ﺰ ﻭ ﺟِﺘ ِﻪ ﹶﺃﻧ ِ ﺨ ﻱ ﺍﹾﻟ ﻤ ﺮﹶﺃﺓﹸ ﹶﻓﻘﹶﺎ ﹶﻝ ) ﻭﹶﻟ ﻮ ﻗﹶﺎ ﹶﻝ ( ﺷ ﺤﻞﱡ ﹶﺃ ﻉ ﻓِﻲ ﺍﻟ ﺮ ﹾﻛ ِﻦ ﺍﻟﺮﺍِﺑ ِﻊ ﻭﻫ ﻮ ﺍﹾﻟ ﻤ ﹸﺛﻢ ﺷ ﺮ ﻚ ﻚ ﹶﺃ ﻭ ﺫﹶﺍﺗِ ﺨﺼﻚ ﹶﺃ ﻭ ﺟﺜﱠﺘِ ﻚ ﹶﺃ ﻭ ﺷ ﺴﺪِ ﻙ ﹶﺃ ﻭ ﺭﻭﺣِ ﻚ ﹶﺃ ﻭ ﺟ ﺴﻤِ ﺿ ﺢ ،ﻭ ﹶﻛﺬﹶﺍ ﹶﻟ ﻮ ﻗﹶﺎ ﹶﻝ ِﺟ ﹶﻃﱠﻠ ﹾﻘﺘﻚ ﹶﻓﺬﹶﺍ ﻙ ﻭﺍ ِ ﺼﹶﻠ ِﺔ ِﺑﻬﺎ ﹶﺃ ﻭ ) ﻚ ِﻣ ﻦ ﹶﺃ ﻋﻀﺎِﺋﻬﺎ ﺍﹾﻟﻤﺘ ِ ﺤﻮ ﹶﺫِﻟ ﻃﹶﺎِﻟ ﻖ ،ﻭِﺇ ﹾﻥ ﹶﻃ ﱠﻠ ﻖ ﺟ ﺰﺀًﺍ ِﻣ ﻨﻬﺎ ﹶﻛ ﹶﻘ ﻮِﻟ ِﻪ ﻳﺪﻙ ﹶﺃ ﻭ ِﺭ ﺟﻠﹸﻚ ﹶﺃ ﻭ ﻧ 36
ﺚ، ﺭﺑﻌﻚ ﹶﺃ ﻭ ﺑ ﻌﻀﻚ ﹶﺃ ﻭ ﺟ ﺰﺅﻙ ( ﺳﻮﺍ ٌﺀ ﹶﺃ ﹶﻛﺎ ﹶﻥ ﻣ ﻌﻠﹸﻮﻣﺎ ﻛﹶﺎﹾﻟ ِﻤﺜﹶﺎ ِﻝ ﺍ َﻷ ﻭ ِﻝ ﹶﺃ ﻭ ﻣﺒ ﻬﻤﺎ ﻛﹶﺎﹾﻟ ِﻤﺜﹶﺎ ِﻝ ﺍﻟﺜﱠﺎﻧِﻲ ﻭﺍﻟﱠﺜﺎِﻟ ِ ﺠ ﺰ ُﺀ ِﻣﻤﺎ ﺻِﻠﻴﺎ ﻛﹶﺎ ﹶﻥ ﹶﺃ ﻭ ﺯﺍِﺋﺪﺍ ،ﻇﹶﺎ ِﻫﺮﺍ ﹶﻛﻤﺎ ﻣ ﺮ ﹶﺃ ﻭ ﺑﺎ ِﻃﻨﺎ ،ﻭ ﻣﺜﱠ ﹶﻞ ﹶﻟﻪِ ﺑ ﹶﻘ ﻮِﻟ ِﻪ ) ﹶﺃ ﻭ ﹶﻛِﺒﺪِ ﻙ ( ﹶﺃ ﻭ ﻛﹶﺎ ﹶﻥ ﺍﹾﻟ ﹶﺃ ﺼﻞﹸ ِﻣﻨﻬﺎ ﻓِﻲ ﺍﹾﻟ ﻳﻨ ﹶﻔ ِ ﻕ ﺟ ﺰﻣﺎ ﻭﺍ ﺣﺘﺠﻮﺍ ﹶﻟﻪ ﺤﻴﺎ ِﺓ ،ﻭ ﻣﺜﱠ ﹶﻞ ﹶﻟﻪِ ﺑ ﹶﻘ ﻮِﻟ ِﻪ ) ﹶﺃ ﻭ ﺷ ﻌﺮﻙ ﹶﺃ ﻭ ﹸﻇ ﹾﻔﺮﻙ ﻃﹶﺎِﻟ ﻖ ﻭﹶﻗ ﻊ ( ﺍﻟﻄﱠﻼ ﻀ ﻪ ﻣﺘ ﻌ ﱢﺬ ﺭ ؛ َﻷ ﱠﻥ ﺍﹾﻟ ﻤ ﺮﹶﺃ ﹶﺓ ﻻ ﺗﺘﺒ ﻌﺾ ﺻ ﺪ ﺭ ِﻣ ﻦ ﹶﺃ ﻫِﻠ ِﻪ ،ﹶﻓﻼ ﻳﻨﺒﻐِﻲ ﹶﺃ ﹾﻥ ﻳ ﹾﻠﻐﻰ ﻭﺗﺒﻌِﻴ ﻕ ﻉ ،ﻭ َﻷﻧﻪ ﻃﹶﻼ ﺑِﺎ ِﻹ ﺟﻤﺎ ِ ﺼﺮِﻳ ِﺢ ﻚ ﺑِﺎﻟ ﺱ ﻋﻠﹶﻰ ﺍﹾﻟ ِﻌﺘ ِﻖ ِﺑﺠﺎ ِﻣ ِﻊ ﹶﺃﻥﱠ ﻛﹸﻼ ِﻣﻨ ﻬﻤﺎ ﺇﺯﺍﹶﻟ ﹸﺔ ِﻣ ﹾﻠ ٍ ﺐ ﺗ ﻌﻤِﻴ ﻤ ﻪ ،ﻭﺑِﺎﹾﻟ ِﻘﻴﺎ ِ ﺡ ﹶﻓ ﻮ ﺟ ﻓِﻲ ﺣ ﹾﻜ ِﻢ ﺍﻟﻨﻜﹶﺎ ِ ﺖ ﺤ ﺼ ﺠ ِﺰﹶﺋ ِﺔ ﹶﻓ ﺽ ،ﻭِﺑﹶﺄﻥﱠ ﺍﹾﻟ ِﻌﺘ ﻖ ﻳ ﹾﻘﺒﻞﹸ ﺍﻟﺘ ﻕ ﻣﺒﻐﻮ ﺏ ﻭﺍﻟﻄﱠﻼ ﺤﺒﻮ ﺱ ِﺑﹶﺄﻥﱠ ﺍﹾﻟ ِﻌﺘ ﻖ ﻣ ﻭﺍﹾﻟ ِﻜﻨﺎﻳ ِﺔ ،ﻭﻧِ ﻈ ﺮ ﻓِﻲ ﺍﹾﻟ ِﻘﻴﺎ ِ ﺐ ( َﻷ ﱠﻥ ِﺑ ِﻪ ِﻗﻮﺍ ﻡ ﻕ ) ﻋﻠﹶﻰ ﺍﹾﻟ ﻤ ﹾﺬ ﻫ ِ ﻕ ) ﻭ ﹶﻛﺬﹶﺍ ﺩﻣﻚ ( ﻃﹶﺎِﻟ ﻖ ﻳ ﹶﻘﻊِ ﺑ ِﻪ ﺍﻟﻄﱠﻼ ﻑ ﺍﻟﻄﱠﻼ ِ ﺾ ِﺑﺨِﻼ ِ ﺇﺿﺎﹶﻓﺘ ﻪ ِﻟ ﹾﻠﺒ ﻌ ِ ﻀﹶﻠ ﹲﺔ ﹶﻛﺮِﻳ ٍﻖ ﻭ ﻋ ﺮ ٍ ﻀﹶﻠ ٍﺔ ﻭﹶﻗ ﹶﻄ ﻊ ﺑ ﻌﻀﻬ ﻢ ﺍ َﻷ ﻭ ﹶﻝ ) ﻻ ﹶﻓ ﺡ ،ﻭﻓِﻲ ﻭ ﺟ ٍﻪ ﻻ ﻳ ﹶﻘﻊَ ﻷﻧ ﻪ ﹶﻛ ﹶﻔ ﺍﹾﻟﺒ ﺪ ِﻥ ﻛﹶﺎﻟﺮﻭ ِ ﻕ ( ﻭﺑ ﻮ ٍﻝ ﻑ ﻣﺎ ﹶﻗﺒﹶﻠﻬﺎ ) ﻭ ﹶﻛﺬﹶﺍ ﻣِﻨﻲ ﻭﹶﻟﺒ ﻦ ( ﻻ ﻳ ﹶﻘﻊِ ﺑ ِﻬﻤﺎ ) ﺼﹶﻠ ﹰﺔ ﺍﺗﺼﺎ ﹶﻝ ِﺧ ﹾﻠ ﹶﻘ ٍﺔ ِﺑﺨِﻼ ِ ﻕ ؛ َﻷﻧ ﻬﺎ ﹶﻏﻴﺮ ﻣﺘِ ﻻ ﻳ ﹶﻘﻊِ ﺑﻬﺎ ﻃﹶﻼ ﻉ ﺝ ﺑِﺎ ِﻹ ﺳِﺘﺤﺎﹶﻟ ِﺔ ﻛﹶﺎﹾﻟﺒ ﻮ ِﻝ ،ﻭﺍﻟﺜﱠﺎﻧِﻲ ﺍﹾﻟ ﻮﻗﹸﻮ ﺨﺮﻭ ِ ﺻﹸﻠ ﻬﻤﺎ ﺩﻣﺎ ﹶﻓ ﹶﻘ ﺪ ﺗ ﻬﻴﺂ ِﻟ ﹾﻠ ﺻ ﺢ ( َﻷﻧ ﻬﻤﺎ ﻭِﺇ ﹾﻥ ﻛﹶﺎ ﹶﻥ ﹶﺃ ﻓِﻲ ﺍ َﻷ ﺻﻞﹸ ﹸﻛﻞﱢ ﻭﺍ ِﺣ ٍﺪ ِﻣﻨ ﻬﻤﺎ ،ﻭﻛﹶﺎﹾﻟ ﹶﻔﻀﻼ ِ ﹶﻛﺎﻟ ﺪ ِﻡ ؛ َﻷﻧ ﻪ ﹶﺃ ﺺ ﺨ ﲔ َﻷﻧ ﻪ ﺷ ﺠِﻨ ِ ﻁ ﻛﹶﺎﹾﻟﺒ ﹾﻠ ﻐ ِﻢ ﻭﻻ ﺑِﺎﹾﻟ ﺕ ﺍ َﻷﺧﻼ ﹸ ﺼ ِﻞ ﺼ ِﻞ ِﻣﻨﻬﺎ ؛ َﻷﻧ ﻪ ﻛﹶﺎﹾﻟﻤﻨ ﹶﻔ ِ ﺤ ِﻢ ﺑِﺎﹾﻟ ﻤ ﺮﹶﺃ ِﺓ ﺑ ﻌ ﺪ ﺍﹾﻟ ﹶﻔ ﻀ ِﻮ ﺍﹾﻟﻤ ﹾﻠﺘ ِ ﻕ ﻭﻻ ﺑِﺎﹾﻟ ﻌ ﺲ ﻣﺤﻼ ﻟِﻠﻄﱠﻼ ِ ﺴ ِﻪ ،ﻭﹶﻟﻴ ﺴﺘ ِﻘ ﱞﻞ ِﺑﻨ ﹾﻔ ِ ﻣ ﺾ ﻉ ﻋ ﺪ ﻡ ﻧ ﹾﻘ ِ ﺸ ﻲ :ﻭﻳ ﺆ ﺧﺬﹸ ِﻣ ﻦ ﻋ ﺪ ِﻡ ﺍﹾﻟ ﻮﻗﹸﻮ ِ ﺹ ِﺑ ِﻪ .ﻗﹶﺎ ﹶﻝ ﺍﻟ ﺰ ﺭ ﹶﻛ ِ ﺏ ﹶﻗ ﹾﻄ ِﻌ ِﻪ ﻭ ﻋ ﺪ ِﻡ ﺗ ﻌﻠﱡ ِﻖ ﺍﹾﻟ ِﻘﺼﺎ ِ ِﺑ ﺪﻟِﻴ ِﻞ ﻭﺟﻮ ِ ﺼ ِﺮ ﻭﺍﹾﻟ ﺴ ﻤ ِﻊ ﻭﺍﹾﻟﺒ ﺕ ﻛﹶﺎﻟ ﺍﹾﻟ ﻮﺿﻮ ِﺀ ِﺑ ِﻪ ،ﻭﻻ ﺑِﺎﹾﻟ ﻤﻌﺎﻧِﻲ ﺍﹾﻟﻘﹶﺎِﺋ ﻤ ِﺔ ﺑِﺎﻟﺬﱠﺍ ِ ﺕ ﺍﹾﻟ ﻤ ﻌﻨ ِﻮﻳ ِﺔ ﺼﻔﹶﺎ ِ ﺤ ﺮ ﹶﻛ ِﺔ ﻭﺳﺎِﺋ ِﺮ ﺍﻟ ﺤ ﻢ ﻭﺍﻟﺴ ﻤ ﻦ ﺟ ﺰﺀَﺍ ِﻥ ِﻣ ﻦ ﺍﹾﻟﺒ ﺪ ِﻥ ، ﺸ ﺖ ﺟ ﺰﺀًﺍ ِﻣ ﻦ ﺑ ﺪِﻧﻬﺎ ،ﻭﺍﻟ ﺴ ﺴ ِﻦ ﻭﺍﹾﻟ ﹸﻘﺒ ِﺢ ﻭﺍﹾﻟﻤﻼ ﺣ ِﺔ ؛ َﻷﻧﻬﺎ ﹶﻟﻴ ﺤ ﻛﹶﺎﹾﻟ ﻉ ﻓِﻲ ﺍ َﻷ ﻭ ِﻝ ،ﻭﹶﻟ ﻮ ﻗﹶﺎ ﹶﻝ :ﺍ ﺳﻤﻚ ﻃﹶﺎِﻟﻖ ﹶﻟ ﻢ ﺗ ﹾﻄﹸﻠ ﻖ ﺇ ﹾﻥ ﹶﻟ ﻢ ﻕ ﻭِﺇ ﹾﻥ ﻧﻮ ِﺯ ﹶﻓﻴ ﹶﻘﻊ ﺑِﺎ ِﻹﺿﺎﹶﻓ ِﺔ ﺇﻟﹶﻰ ﹸﻛﻞﱟ ِﻣﻨ ﻬﻤﺎ ﺍﻟﻄﱠﻼ ﺻﻞﹸ ﺖ َﻷﻧﻬﺎ ﹶﺃ ﺖ ،ﻭِﺇ ﹾﻥ ﻗﹶﺎ ﹶﻝ ﻧ ﹾﻔﺴﻚ ِﺑِﺈ ﺳﻜﹶﺎ ِﻥ ﺍﹾﻟﻔﹶﺎ ِﺀ ﻃﹶﺎِﻟﻖ ﹶﻃﻠﹸ ﹶﻘ ﻳ ِﺮ ﺩ ِﺑ ِﻪ ﺍﻟﺬﱠﺍ ﺕ ،ﹶﻓِﺈ ﹾﻥ ﹶﺃﺭﺍ ﺩﻫﺎ ِﺑ ِﻪ ﹶﻃﻠﹸ ﹶﻘ 37
ﺨﺮﺝِ ﻣﻨﻬﺎ ﻻ ﺟ ﺰ ٌﺀ ِﻣ ﻦ ﺍﹾﻟ ﻤ ﺮﹶﺃ ِﺓ ﻭﻻ ﺍﻵ ﺩ ِﻣ ﻲ ،ﹶﺃﻣﺎ ِﺑ ﹶﻔﺘ ِﺢ ﺍﹾﻟﻔﹶﺎ ِﺀ ﻓﹶﻼ َﻷﻧ ﻪ ﹶﺃ ﺟﺰﺍ ٌﺀ ِﻣ ﻦ ﺍﹾﻟ ﻬﻮﺍ ِﺀ ﻳ ﺪﺧﻞﹸ ﺍﻟ ﺮﹶﺋ ﹶﺔ ﻭﻳ ﺡ ،ﻭِﺇ ﹾﻥ ﹶﺃﺭﺍ ﺩ ﺍﹾﻟ ﻤ ﻌﻨﻰ ﹶﻓﻼ ﹶﻛﺴﺎِﺋ ِﺮ ﺍﹾﻟ ﻤﻌﺎِﻧﻲ ﺖ ﺇ ﹾﻥ ﹶﺃﺭﺍ ﺩ ِﺑﻬﺎ ﺍﻟﺮﻭ ﺻ ﹶﻔ ﹲﺔ ﹶﻟﻬﺎ ،ﻭﹶﻟ ﻮ ﻗﹶﺎ ﹶﻝ :ﺣﻴﺎﺗﻚ ﻃﹶﺎِﻟﻖ ﹶﻃﻠﹸ ﹶﻘ ِ ﺠ ﺰ ِﺀ ،ﹸﺛﻢ ﻕ ﻓِﻴﻤﺎ ﻣ ﺮ ﻳ ﹶﻘﻊ ﻋﻠﹶﻰ ﺍﹾﻟ ﺤﹶﺜﻪ ﺑ ﻌﺾ ﺍﹾﻟﻤﺘﹶﺄ ﺧﺮِﻳ ﻦ .ﺗﻨﺒِﻴ ﻪ :ﺍﻟﻄﱠﻼ ،ﻭِﺇ ﹾﻥ ﹶﺃ ﹾﻃﹶﻠ ﻖ ﹶﻓﻬ ﻮ ﻛﹶﺎ َﻷ ﻭ ِﻝ ﹶﻛ ﻤﺎ ﺑ ﺖ ،ﹸﺛ ﻢ ﺴﺮِﻱ ﺇﻟﹶﻰ ﺑﺎﻗِﻲ ﺍﹾﻟﺒ ﺪ ِﻥ ،ﹶﻛﻤﺎ ﻓِﻲ ﺍﹾﻟ ِﻌﺘ ِﻖ ،ﹶﻓﹶﻠ ﻮ ﻗﹶﺎ ﹶﻝ :ﺇ ﹾﻥ ﺩ ﺧﻠﹾﺖ ﺍﻟﺪﺍ ﺭ ﹶﻓﻴﻤِﻴﻨﻚ ﻃﹶﺎِﻟﻖ ﹶﻓ ﹶﻘ ﹶﻄ ﻌ ﻳ ﲔ ( ﻣﺜﹶﻼ ) ﲔ ﹶﻟﻬﺎ ﹶﻛﻤﺎ ﻗﹶﺎ ﹶﻝ ) ﻭﹶﻟ ﻮ ﻗﹶﺎ ﹶﻝ ِﻟ ﻤ ﹾﻘﻄﹸﻮ ﻋ ِﺔ ﻳ ِﻤ ٍ ﻚ ﻭﻻ ﻳ ِﻤ ﺖ ﹶﻟ ﻢ ﺗ ﹾﻄﹸﻠ ﻖ ﹶﻛ ﻤ ﻦ ﺧﺎ ﹶﻃﺒﻬﺎ ِﺑ ﹶﺬِﻟ ﺩ ﺧ ﹶﻠ ﺐ( ﺚ ﻗﹶﺎ ﹶﻝ :ﻳ ﻤﻨﺎﻙ ) ﻃﹶﺎِﻟﻖ ﹶﻟ ﻢ ﻳ ﹶﻘ ﻊ ﻋﻠﹶﻰ ﺍﹾﻟ ﻤ ﹾﺬ ﻫ ِ ﻀ ِﻮ ،ﻭﹶﻟ ﻮ ﹶﺃﻧ ﹶ ﻳﻤِﻴﻨﻚ ( ﻭ ﹶﺫ ﹶﻛ ﺮﻩ ﻋﻠﹶﻰ ﺇﺭﺍ ﺩ ِﺓ ﺍﹾﻟ ﻌ ﺤﻴﺘﻚ ﹶﺃ ﻭ ﻕ ﺇﻟﹶﻰ ﺍﹾﻟﺒﺎﻗِﻲ ﹶﻛﻤﺎ ﻓِﻲ ﺍﹾﻟ ِﻌﺘ ِﻖ ،ﻭ ﹶﻛﻤﺎ ﹶﻟ ﻮ ﻗﹶﺎ ﹶﻝ ﹶﻟﻬﺎ ِ :ﻟ ﺴﺮِﻱ ِﻣﻨﻪ ﺍﻟﻄﱠﻼ ﺹ ِﻟ ِﻔ ﹾﻘﺪﺍ ِﻥ ﺍﱠﻟﺬِﻱ ﻳ ﺍﹾﻟ ﻤﻨﺼﻮ ِ ﺾ ﻋ ﻦ ﺍﹾﻟ ﹸﻜﻞﱢ ﺏ ﺍﻟﺘ ﻌِﺒ ِﲑ ﺑِﺎﹾﻟﺒ ﻌ ِ ﻑ ،ﹶﻓِﺈ ﹾﻥ ﺟ ﻌ ﹾﻠﻨﺎ ﻩ ِﻣ ﻦ ﺑﺎ ِ ﺨﻼ ِ ﺨ ِﺮﳚﻪ ﻋﻠﹶﻰ ﺍﹾﻟ ِ ﹶﺫ ﹶﻛﺮﻙ ﻃﹶﺎِﻟ ﻖ ،ﻭﺍﻟ ﱠﻄﺮِﻳ ﻖ ﺍﻟﺜﱠﺎﻧِﻲ ﺗ ﻒ ﻭﻫ ﻮ ﺕ ﻳﻤِﻴﻨﻬﺎ ِﻣ ﻦ ﺍﹾﻟ ﹶﻜِﺘ ِ ﺴﹶﺄﹶﻟ ﹶﺔ ِﺑﻤﺎ ﺇﺫﹶﺍ ﹶﻓ ﹶﻘ ﺪ ﺻ ﻮ ﺭ ﺍﻟﺮﻭﻳﺎِﻧ ﻲ ﺍﹾﻟ ﻤ ﺴﺮﺍﻳ ِﺔ ﻓﹶﻼ ،ﻭ ﺏ ﺍﻟ ﻭﹶﻗ ﻊ ،ﹶﺃ ﻭ ِﻣ ﻦ ﺑﺎ ِ ﺐ ﻚ ؛ َﻷ ﱠﻥ ﺍﹾﻟﻴ ﺪ ﺣﻘِﻴ ﹶﻘ ﹲﺔ ﺇﻟﹶﻰ ﺍﹾﻟ ﻤﻨ ِﻜ ِ ﻒ ﹶﺃ ﻭ ِﻣ ﻦ ﺍﹾﻟ ِﻤ ﺮﹶﻓ ِﻖ ﻭﻫ ﻮ ﹶﻛ ﹶﺬِﻟ ﻳ ﹾﻘﺘﻀِﻲ ﹶﺃﻧﻬﺎ ﺗ ﹾﻄﻠﹸﻖ ﻓِﻲ ﺍﹾﻟ ﻤ ﹾﻘﻄﹸﻮ ﻋ ِﺔ ِﻣ ﻦ ﺍﹾﻟ ﹶﻜ ﺏ ﺍﹾﻟ ﻮﺿﻮ ِﺀ .ﻗﹶﺎ ﹶﻝ ﻓِﻲ ﺍﹾﻟﺒ ﹶﻛﻤﺎ ﻣ ﺮ ﻓِﻲ ﺑﺎ ِ ﺱ ﹶﻃﹸﻠ ﹶﻘﺘﺎ ، ﺼﺔﹸ ﻃﹶﺎِﻟ ﻖ ،ﻭ ﺭﹾﺃﺱ ﻋ ﻤ ﺮ ﹶﺓ ِﺑ ﺮ ﹾﻓ ِﻊ ﺭﹾﺃ ٍ ﺤ ِﺮ :ﻭﹶﻟ ﻮ ﻗﹶﺎ ﹶﻝ :ﺣ ﹾﻔ ﺠ ﺮ ِﻩ ﹶﻟ ﻢ ﺗ ﹾﻄﹸﻠ ﻖ ﻋ ﻤ ﺮﺓﹸ ﺍ ﻫـ .ﻭ ﻫﺬﹶﺍ ﻇﹶﺎ ِﻫ ﺮ ﻓِﻴ ﻤ ﻦ ﻳ ﻌ ِﺮﻑ ﺍﹾﻟ ﻌ ﺮِﺑﻴ ﹶﺔ ،ﹶﺃﻣﺎ ﹶﻏﻴﺮﻩ ﹶﻓﺘ ﹾﻄﻠﹸﻖ ﻋ ﻤ ﺮﺓﹸ ﻣ ﹾﻄﹶﻠﻘﹰﺎ ،ﻭﹶﻟ ﻮ ﹶﺃ ﻭ ِﺑ ﺴﺮﺍﻳ ِﺔ ﻓِﻴ ِﻬﻤﺎ . ﺐ ِﻟ ﻌ ﺪ ِﻡ ﺍﻟ ﺴ ﺖ ِﺑ ِﻪ ﺍ ﺳﺘِﻴﻼ ﺩ ﻭﻻ ﻧ ﻂ ﻳﺪﻙ ﺍﺑﻨِﻲ ﹶﻟ ﻢ ﻳﹾﺜﺒ ﻗﹶﺎ ﹶﻝ َﻷ ﻣِﺘ ِﻪ :ﻳﺪﻙ ﹸﺃ ﻡ ﻭﹶﻟ ٍﺪ ﹶﺃ ﻭ ِﻟ ﹾﻠﻤ ﹾﻠﺘ ِﻘ ِ
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ﻥ ﹶﻟ ْﻡ ﻴ ﹾﻨ ِﻭ ﻥ ﹶﻟ ْﻡ ﻴ ﹾﻨ ِﻭ ﻁﹶﻼﻗﹰﺎ ﹶﻓﻼ ،ﻭ ﹶﻜﺫﹶﺍ ﺇ ْ ﺕ ،ﻭِﺇ ْ ﻁﹸﻠ ﹶﻘ ﹾ ﻁﻠِﻴ ﹶﻘﻬﺎ ﹶ ﻕ ﻭ ﹶﻨﻭﻯ ﹶﺘ ﹾ ﻭ ﹶﻟ ْﻭ ﻗﹶﺎ َل َﺃﻨﹶﺎ ِﻤﻨﹾﻙ ﻁﹶﺎ ِﻟ ﹲ ﻥ، ﺠﻬﺎ ِ ﻕ ،ﻭﻓِﻲ ﺍ ِﻹﻀﺎ ﹶﻓﺔِ ﺍ ﹾﻟ ﻭ ْ ﻁ ِﻨﻴ ﹸﺔ ﺍﻟﻁﱠﻼ ِ ﺸ ﹸﺘ ِﺭ ﹶ ﻥ ﹸﺍ ﹾ ﺢ ﻭ ﹶﻟ ْﻭ ﻗﹶﺎ َل َﺃﻨﹶﺎ ِﻤﻨﹾﻙ ﺒﺎ ِﺌ ﺼ ﺇﻀﺎ ﹶﻓ ﹶﺘ ﻪ ﺇ ﹶﻟ ْﻴﻬﺎ ﻓِﻲ ﺍ َﻷ
ﺷﺮﺡ : ﺠﺮﺍ ِﻣ ﻦ ﺖ ( َﻷ ﱠﻥ ﻋﹶﻠﻴ ِﻪ ﺣ ﻕ ﻋ ﹶﻠ ﻴﻬﺎ ) ﹶﻃﻠﹸ ﹶﻘ ﻉ ﺍﻟﻄﱠﻼ ِ ﻱ ﺇﻳﻘﹶﺎ ) ﻭﹶﻟ ﻮ ﻗﹶﺎ ﹶﻝ :ﹶﺃﻧﺎ ِﻣﻨﻚ ﻃﹶﺎِﻟﻖ ﻭﻧﻮﻯ ﺗ ﹾﻄﻠِﻴ ﹶﻘﻬﺎ ( ﹶﺃ ﺤ ﱢﻞ ﻕ ﺇﹶﻟﻴ ِﻪ ِﻟ ﺼ ﺢ ﺇﺿﺎﹶﻓﺔﹸ ﺍﻟ ﱠﻄﻼ ِ ﺻ ﻮﻧﻬﺎ ﻭ ﻣ ﺆﻧﺘﻬﺎ ﹶﻓﻴ ِ ِﺟ ﻬِﺘﻬﺎ ،ﺣﻴﺚﹸ ﻻ ﻳﻨ ِﻜﺢ ﻣ ﻌﻬﺎ ﹸﺃ ﺧﺘﻬﺎ ﻭﻻ ﹶﺃ ﺭﺑﻌﺎ ﻭﻳ ﹾﻠ ﺰﻣﻪ ﻑ ﺇﻟﹶﻰ ﺍﹾﻟ ﹶﻘﻴ ِﺪ ﺤﻞﱡ ﻳﻀﺎ ﺤ ﺐ ﺍﹾﻟ ﻤ ﹾﻘﺘﻀِﻲ ِﻟ ﻬﺬﹶﺍ ﺍﹾﻟ ﺴﺒ ِ ﺍﻟ ﺝ ﻛﹶﺎﹾﻟ ﹶﻘﻴ ِﺪ ﻋﹶﻠﻴﻬﺎ ﻭﺍﹾﻟ ﺠ ِﺮ ؛ ﻭ َﻷ ﱠﻥ ﺍﹾﻟ ﻤ ﺮﹶﺃ ﹶﺓ ﻣ ﹶﻘﻴ ﺪﹲﺓ ﻭﺍﻟﺰ ﻭ ﻑ ﺇﻟﹶﻰ ﺍﹾﻟﻤ ﹶﻘﻴ ِﺪ ،ﹶﻓﻴﻘﹶﺎ ﹸﻝ :ﺣ ﱠﻞ ﹸﻓﻼ ﹲﻥ ﺍﹾﻟ ﻤ ﹶﻘﻴ ﺪ ﻭﺣﻞﱠ ﺍﹾﻟ ﹶﻘﻴ ﺪ ﻋﻨﻪ ) ﻭِﺇ ﹾﻥ ﹶﻟ ﻢ ﻳﻨ ِﻮ ﹶﻃﻼﻗﹰﺎ ﹶﻓﻼ ( ﺗ ﹾﻄﻠﹸﻖ ؛ ﹶﻛﻤﺎ ﻳﻀﺎ ﻉ ﺼ ِﺪ ﺍﻹِﻳﻘﹶﺎ ِ ﻁ ﻓِﻲ ﺍﹾﻟ ِﻜﻨﺎﻳ ِﺔ ِﻣ ﻦ ﹶﻗ ﻁ ﻓِﻴ ِﻪ ﻣﺎ ﺷِ ﺮ ﹶ ﺤﱢﻠ ِﻪ ﹶﻓﺸِ ﺮ ﹶ ﺼﺮﺍ ﺣ ِﺔ ِﺑِﺈﺿﺎﹶﻓِﺘ ِﻪ ﺇﻟﹶﻰ ﹶﻏﻴ ِﺮ ﻣ ﺝ ﻋ ﻦ ﺍﻟ ﻆ ﺧ ﺮ َﻷ ﱠﻥ ﺍﻟﻠﱠ ﹾﻔ ﹶ ﻕ ﺍﹾﻟ ﻤ ﺮﹶﺃﺓﹸ ﺤﻞﱠ ﺍﻟﻄﱠﻼ ِ ﺻ ﺢ ( َﻷ ﱠﻥ ﻣ ﻕ ) ﺇﺿﺎﹶﻓﺘﻪ ﺇﹶﻟﻴﻬﺎ ﻓِﻲ ﺍ َﻷ ) ﻭ ﹶﻛﺬﹶﺍ ( ﻻ ﺗ ﹾﻄﻠﹸﻖ ) ﺇ ﹾﻥ ﹶﻟ ﻢ ﻳﻨ ِﻮ ( ﻣ ﻊ ِﻧﻴ ِﺔ ﺍﻟﻄﱠﻼ ِ ﺠ ﻌﻞﹸ ﺍ ِﻹﺿﺎﹶﻓ ﹶﺔ ﺇﹶﻟﻴ ِﻪ ﺇﺿﺎﹶﻓ ﹰﺔ ﺇﹶﻟﻴﻬﺎ ،ﻭﺍﻟﺜﱠﺎﻧِﻲ ﺗ ﹾﻄﹸﻠ ﻖ ﻑ ﺇﹶﻟﻴ ِﻪ ،ﻓﹶﻼ ﺑﺪِ ﻣ ﻦ ِﻧﻴ ٍﺔ ﺻﺎ ِﺭﹶﻓ ٍﺔ ﺗ ﻆ ﻣﻀﺎ ﻻ ﺍﻟﺮ ﺟ ﹸﻞ ﻭﺍﻟﱠﻠ ﹾﻔ ﹸ ﺺ ﻋﻠﹶﻰ ﺍﹾﻟ ﻤ ﻕ ،ﻭﻻ ﺣﺎ ﺟ ﹶﺔ ﻟِﻠﺘﻨﺼِﻴ ِ ِﻟ ﻮﺟﻮ ِﺩ ِﻧﻴ ِﺔ ﺍﻟﻄﱠﻼ ِ ﺼﺪﻕِ ﺑﺼﻮ ﺭﺗﻴ ِﻦ : ﺤ ﱢﻞ ﻧ ﹾﻄ ﹰﻘﺎ ﹶﺃ ﻭ ِﻧﻴ ﹰﺔ .ﺗﻨﺒِﻴ ﻪ ِ :ﻋﺒﺎ ﺭﺗﻪ ﺗ ﺿ ِﺔ ﻓِﻲ ﺴ ِﻪ ،ﹶﻟ ِﻜ ﻦ ﻋﺒ ﺮ ﻓِﻲ ﺍﻟ ﺮ ﻭ ﻱ ﺗ ﹾﻄﻠِﻴ ﻖ ﻧ ﹾﻔ ِ ﻱ ﺇﻳﻘﹶﺎ ﻋﻪ ﻋﹶﻠﻴﻬﺎ ﻭﻻ ﻋﹶﻠﻴ ِﻪ .ﻭﺍﻟﺜﱠﺎِﻧﻴﺔﹸ ﹶﺃ ﹾﻥ ﻳﻨ ِﻮ ﺍﻷُﻭﻟﹶﻰ ﹶﺃ ﹾﻥ ﻻ ﻳﻨ ِﻮ ﻑ ،ﻭﺍﻟﺘ ﹾﻘﻴِﻴ ِﺪ ِﺑ ﹶﻘ ﻮ ِﻝ ﺠ ﺮﻳﺎ ِﻥ ﺍﹾﻟﺨِﻼ ِ ﻉ ،ﻭﻗِﻴ ﹶﻞ ِ :ﺑ ﺼﺤِﻴ ِﺢ ،ﻭﻓِﻲ ﺍﻟﺜﱠﺎِﻧﻴ ِﺔ ﺍﹾﻟ ﹶﻘ ﹾﻄ ﻊ ِﺑ ﻌ ﺪ ِﻡ ﺍﹾﻟ ﻮﻗﹸﻮ ِ ﺍ ُﻷﻭﻟﹶﻰ ﺑِﺎﻟ ﻒ ِﻣﻨﻚ ﻭﹶﻗ ﻊ ﹶﺃﻳﻀﺎ ﻓِﻲ ﺍﻟ ﺮ ﻭ ﺼﻨ ِ ﺍﹾﻟﻤ ﺻِﻠﻬﺎ ﻭﻫ ﻮ ﻳﻮ ِﻫﻢ ﹶﺃﻧ ﻪ ﹶﻟ ﻮ ﹶﺃ ﺳ ﹶﻘ ﹶﻄﻬﺎ ﹶﻟ ﻢ ﻳ ﹶﻘ ﻊ ،ﻭﻛﹶﻼ ﻡ ﺍﹾﻟﻘﹶﺎﺿِﻲ ﺿ ِﺔ ﻭﹶﺃ ﺕ ؛ ﻭِﻟ ﻬﺬﹶﺍ ﻳ ﹾﻘﺘﻀِﻲ ﻋ ﺪ ﻡ ﺍ ﻋِﺘﺒﺎ ِﺭﻫﺎ ﻭﻫ ﻮ ﺍﻟﻈﱠﺎ ِﻫﺮ ﻻﻧِﺘﻈﹶﺎ ِﻡ ﻫﺬﹶﺍ ﺍﹾﻟ ﻌ ﻤ ِﻞ ِﺑﺪﻭِﻧﻬﺎ ﻭ ﺟﺮﻯ ﻋﹶﻠﻴ ِﻪ ﻓِﻲ ﺍﹾﻟ ﻤ ِﻬﻤﺎ ِ ﺿ ﺢ ، ﺼ ﺪ ﻃﹶﻼﹶﻗﻬﺎ ﹶﻓﻮﺍ ِ ﺖ ﹶﻟﻪ ﺯ ﻭ ﺟ ﹲﺔ ﻭﺍ ِﺣ ﺪ ﹲﺓ ﻭﹶﻗ ﺣ ﹶﺬﹶﻓﻬﺎ ﺍﻟﺪﺍ ِﺭ ِﻣ ﻲ ﻓِﻲ ﺍﻻ ﺳِﺘ ﹾﺬﻛﹶﺎ ِﺭ .ﻗﹶﺎ ﹶﻝ ﺣِﻴﻨِﺌ ٍﺬ ،ﹶﻓِﺈ ﹾﻥ ﻛﹶﺎﻧ ﺕ ﻭﹶﻗ ﻭِﺇ ﹾﻥ ﹶﻛﺎ ﹶﻥ ﹶﻟﻪ ﺯ ﻭﺟﺎ ﻕ ﻭﺍ ِﺣ ﺪ ٍﺓ ِﻣﻨ ﻬﻦ ﻭﹶﻗ ﻊ ﻋﻠﹶﻰ ﻭﺍ ِﺣ ﺪ ٍﺓ ﻭﻳ ﻌﻴﻦ ) ﻭﹶﻟ ﻮ ﻗﹶﺎ ﹶﻝ :ﹶﺃﻧﺎ ِﻣﻨﻚ ﺑﺎِﺋﻦ( ﺼ ﺪ ﻃﹶﻼ ﺕ ) ﻭﻓِﻲ ( ِﻧﻴ ِﺔ ) ﺍ ِﻹﺿﺎﹶﻓ ِﺔ ﻕ ( ﹶﻗ ﹾﻄﻌﺎ ﹶﻛﺴﺎِﺋ ِﺮ ﺍﹾﻟ ِﻜﻨﺎﻳﺎ ِ ﺻ ِﻞ ) ﺍﻟﻄﱠﻼ ِ ﻁ ِﻧﻴ ﹸﺔ ( ﹶﺃ ﺕ ) ﹸﺍ ﺷﺘ ِﺮ ﹶ ﺤ ﻮﻩِ ﻣ ﻦ ﺍﹾﻟ ِﻜﻨﺎﻳﺎ ِ ﹶﺃ ﻭ ﻧ 39
ﻕ ﻣﻀﺎﻓﹰﺎ ﺇﹶﻟﻴﻬﺎ ﻭﹶﻗ ﻊ ﺤ ﻬﻤﺎ ﺍ ﺷِﺘﺮﺍ ﹸﻃﻬﺎ ،ﹶﻓِﺈ ﹾﻥ ﻧﻮﻯ ﺍﻟ ﱠﻄﻼ ﺻ ( ﺇﹶﻟﻴﻬﺎ ) ﺍﹾﻟ ﻮ ﺟﻬﺎ ِﻥ ( ﻓِﻲ ﹶﻗ ﻮِﻟ ِﻪ :ﹶﺃﻧﺎ ِﻣﻨﻚ ﻃﹶﺎِﻟ ﻖ ﹶﺃ ﺖ ﻓِﻲ ﺴﹶﺄﹶﻟ ِﺔ ﹶﻗﺒﹶﻠ ﻬﺎ ؛ َﻷ ﱠﻥ ﺍﻟﻨﻴ ﹶﺔ ﺇﺫﹰﺍ ﺷِ ﺮ ﹶﻃ ﺴﹶﺄﹶﻟ ِﺔ ﺑ ﻌ ﺪ ِﺫ ﹾﻛ ِﺮ ﺍﹾﻟ ﻤ ﻭﺇِﻻ ﻓﹶﻼ ِﻟﻤﺎ ﻣ ﺮ .ﺗﻨﺒِﻴ ﻪ :ﻻ ﺣﺎ ﺟ ﹶﺔ ﺇﻟﹶﻰ ﻫ ِﺬ ِﻩ ﺍﹾﻟ ﻤ ﺼﺮِﻳ ِﺢ ،ﻭﻫ ﻮ ﹶﺃﻧﺎ ِﻣﻨﻚ ﻃﹶﺎِﻟ ﻖ ﹶﻓﻔِﻲ ﺍﹾﻟ ِﻜﻨﺎﻳ ِﺔ ﻭﻫ ﻮ ﹶﺃﻧﺎ ِﻣﻨﻚ ﺑﺎِﺋ ﻦ ﹶﺃ ﻭﻟﹶﻰ ،ﺍﻟﱠﻠ ﻬﻢ ﺇﻻ ﹶﺃ ﹾﻥ ﻳﻘﹶﺎ ﹶﻝ :ﺇﻧﻤﺎ ﹶﺫ ﹶﻛ ﺮﻫﺎ ﺍﻟ ﻀ ﻤﻨﻪ ﹶﻗ ﻮﻟﹸﻪ. ﺗ ﻤﻴِﻴﺰﺍ ﺑﻴ ﻦ ﺍﹾﻟ ِﻜﻨﺎﻳ ِﺔ ﺍﹾﻟ ﹶﻘﺮِﻳﺒ ِﺔ ﻭﺍﹾﻟﺒﻌِﻴ ﺪ ِﺓ ﻭ ِﻫ ﻲ ﺍ ﺳِﺘﺒﺮﺍ ُﺀ ﺭ ِﺣ ِﻤ ِﻪ ﺍﱠﻟﺬِﻱ ﺗ ﻥ ﹶﻨﻭﻯ ﻁﹶﻼ ﹶﻗﻬﺎ ﻭ ﹶﻗﻊ. ﺤﻤِﻲ ِﻤﻨﹾﻙ ﹶﻓ ﹶﻠ ﹾﻐ ﻭ ،ﻭﻗِﻴ َل ﺇ ْ ﺴ ﹶﺘ ْﺒ ِﺭﺌِﻲ ﺭ ِ ﻭ ﹶﻟ ْﻭ ﻗﹶﺎ َل ﺍ ْ
ﺷﺮﺡ : ﺖ ﻟِﻲ ﻚ ﻛﹶﺎ ﺳﺘﺒ ِﺮﺋِﻲ ﺍﻟ ﺮ ِﺣ ﻢ ﺍﱠﻟﺘِﻲ ﻛﹶﺎﻧ ﺤﻮ ﹶﺫِﻟ ) ﻭﹶﻟ ﻮ ﻗﹶﺎ ﹶﻝ :ﺍ ﺳﺘ ﺒ ِﺮﺋِﻲ ﺭ ِﺣﻤِﻲ ِﻣﻨﻚ ( ﹶﺃ ﻭ ﹶﺃﻧﺎ ﻣ ﻌﺘ ﱞﺪ ِﻣﻨﻚ ﹶﺃ ﻭ ﻧ ﻆ ﺴ ِﻪ ،ﻭﺍﹾﻟ ِﻜﻨﺎﻳ ﹸﺔ ﺷ ﺮ ﹸﻃﻬﺎ ﺍ ﺣِﺘﻤﺎ ﹸﻝ ﺍﻟﻠﱠ ﹾﻔ ِ ﻆ ﹶﻏﻴﺮ ﻣﻨﺘ ِﻈ ٍﻢ ﻓِﻲ ﻧ ﹾﻔ ِ ﻕ ؛ َﻷ ﱠﻥ ﺍﻟﻠﱠ ﹾﻔ ﹶ ) ﹶﻓﹶﻠ ﻐ ﻮ ( ﻭِﺇ ﹾﻥ ﻧﻮﻯ ِﺑ ِﻪ ﺍﻟﻄﱠﻼ ﺍﹾﻟ ﻤﺮﺍ ِﺩ ) ﻭﻗِﻴ ﹶﻞ :ﺇ ﹾﻥ ( ﻧﻮﻯ ِﺑ ﻬﺬﹶﺍ ﺍﻟﻠﱠ ﹾﻔ ِ ﻆ ) ﻃﹶﻼﹶﻗﻬﺎ ﻭﹶﻗ ﻊ ( ﻭﻳﻜﹸﻮ ﹸﻥ ﺍﹾﻟ ﻤ ﻌﻨﻰ ﻋﹶﻠﻴ ِﻪ ﺍ ﺳﺘﺒ ِﺮﺋِﻲ ﺍﻟ ﺮ ِﺣ ﻢ ﺍﱠﻟﺘِﻲ ﺲ ِﺑ ﹶﻘﻴ ٍﺪ ،ﹶﻓﹶﻠ ﻮ ﹶﻟ ﻢ ﻳ ﹾﺬﻛﹸ ﺮﻩ ﻛﹶﺎ ﹶﻥ ﻚ ﹶﻟﻴ ﺼ ِﻐ ِﲑ .ﺗﻨﺒِﻴ ﻪ :ﹶﻗ ﻮﻟﹸﻪِ : ﻣﻨ ِ ﺡ ﺍﻟ ﺸ ﺮ ِ ﺴﹶﺄﹶﻟ ﹶﺔ ﻓِﻲ ﺍﻟ ﺻ ﻮ ﺭ ﺍﹾﻟ ﻤ ﺖ ﻟِﻲ ﻭِﺑ ِﻪ ﻛﹶﺎﻧ ﺨﺺ ﻵ ﺧ ﺮ :ﹶﻃ ﱢﻠ ﻖ ﺍ ﻣ ﺮﹶﺃﺗِﻲ ،ﹶﻓﻘﹶﺎ ﹶﻝ ﹶﻟﻪ ﹶﻃ ﱠﻠ ﹾﻘﺘﻚ ﻭﻧﻮﻯ ﻭﻗﹸﻮ ﻋﻪ ﻋ ﹶﻠ ﻴ ِﻪ ﹶﻟ ﻢ ﺗ ﹾﻄﹸﻠ ﻖ ﻚ ﻭﹶﻟ ﻮ ﻗﹶﺎ ﹶﻝ ﺷ ﺤ ﹾﻜ ﻢ ﹶﻛ ﹶﺬِﻟ ﺍﹾﻟ ﺝ. ﻑ ﺍﹾﻟ ﻤ ﺮﹶﺃ ِﺓ ﻣ ﻊ ﺍﻟ ﺰ ﻭ ِ ﺡ ﻻ ﺗ ﻌﻠﱡ ﻖ ﹶﻟﻪ ، ﺑِﺎ َﻷ ﺟﻨِﺒ ﻲ ِﺑﺨِﻼ ِ ،ﹶﻛﻤﺎ ﻗﹶﺎﹶﻟﻪ ﻓِﻲ ﺍﻟﺘِﺘ ﻤ ِﺔ ؛ َﻷﻥﱠ ﺍﻟﻨﻜﹶﺎ ﺍﻟﻮﻻﻳﺔ ﻋﻠﻰ ﳏﻞ ﺍﻟﻄﻼﻕ ﻭﻫﻮ ﺍﻟﺰﻭﺟﺔ ﻏ ْﻴﺭِﻩِ ﹶﻟ ﹾﻐ ﻭ، ﺡ ﻭ ﹶ ﻕ ﻭ ﹶﺘ ْﻌﻠِﻴ ﹸﻘ ﻪ ِﺒ ِﻨﻜﹶﺎ ٍ ﺠ ﹶﻨﺒِ ﻴ ِﺔ ِﺒﻁﹶﻼ ٍ ﺏ ﺍ َﻷ ْ ﺨﻁﹶﺎ ﺼ ٌل ِ : ﹶﻓ ْ
ﺷﺮﺡ : ﺖ ﺨ ﺮ ﺟ ﺲ ﹶﻓ ﻕ ﻭﻫ ﻮ ﺍﻟﺰ ﻭ ﺟ ﹸﺔ ،ﻭ ﻫﺬﹶﺍ ﻫ ﻮ ﺍﻟ ﺮ ﹾﻛ ﻦ ﺍﹾﻟﺨﺎ ِﻣ ِ ﺤ ﱢﻞ ﺍﻟﻄﱠﻼ ِ ﺼ ﹲﻞ ( ﻓِﻲ ﺑﻴﺎ ِﻥ ﺍﹾﻟﻮِﻻﻳ ِﺔ ﻋﻠﹶﻰ ﻣ ) ﹶﻓ ﺡ ( ﹶﻛِﺈ ﹾﻥ ﻕ ) ِﺑِﻨﻜﹶﺎ ٍ ﻱ ﺍﻟﻄﱠﻼ ِ ﺖ ﻃﹶﺎِﻟ ﻖ ) ﻭﺗ ﻌﻠِﻴ ﹸﻘ ﻪ ( ﹶﺃ ﻕ ( ﹶﻛﹶﺄﻧ ِ ﺏ ﺍ َﻷ ﺟﻨِﺒﻴ ِﺔ ِﺑﻄﹶﻼ ٍ ﺍ َﻷ ﺟﻨِﺒﻴﺔﹸ ﹶﻛﻤﺎ ﻗﹶﺎ ﹶﻝ ) ِﺧﻄﹶﺎ 40
ﻱ ﻓﹶﻼ ﺗ ﹾﻄﻠﹸﻖ ﻋﻠﹶﻰ ﺖ ﻃﹶﺎِﻟﻖ ) ﹶﻟ ﻐ ﻮ ( ﹶﺃ ﺡ ﹶﻛِﺈ ﹾﻥ ﺩ ﺧﻠﹾﺖ ﺍﻟﺪﺍ ﺭ ﹶﻓﹶﺄﻧ ِ ﻱ ﺍﻟﻨﻜﹶﺎ ِ ﺗ ﺰ ﻭﺟﺘﻬﺎ ﹶﻓ ِﻬ ﻲ ﻃﹶﺎِﻟﻖ ) ﻭ ﹶﻏ ﻴ ِﺮ ِﻩ ( ﹶﺃ ﺻﻠﱠﻰ ﺤ ﱢﻞ ،ﻭﹶﻗ ﺪ ﻗﹶﺎ ﹶﻝ ﻉ ﻭﹶﺃﻣﺎ ﺍﹾﻟﻤ ﻌﻠﱠﻖ ﻓﹶﻼﻧِﺘﻔﹶﺎ ِﺀ ﺍﹾﻟﻮِﻻﻳ ِﺔ ِﻣ ﻦ ﺍﹾﻟﻘﹶﺎِﺋ ِﻞ ﻋﻠﹶﻰ ﺍﹾﻟ ﻤ ﺯ ﻭ ِﺟﻬﺎ ،ﹶﺃﻣﺎ ﺍﹾﻟ ﻤﻨﺠ ﺰ ﹶﻓﺒِﺎ ِﻹ ﺟﻤﺎ ِ ﺤﻪ ، ﻭﹶﻟ ﻮ ﻗﹶﺎ ﹶﻝ ﹸﻛ ﱡﻞ ﺍ ﻣ ﺮﹶﺃ ٍﺓ ﹶﺃﺗ ﺰ ﻭ ﺟﻬﺎ ﺤ ﺻ ﻱ ﻭ ﺡ { ﺭﻭﺍ ﻩ ﺍﻟﺘ ﺮ ِﻣ ِﺬ ﻕ ﺇﻻ ﺑ ﻌ ﺪ ِﻧﻜﹶﺎ ٍ ﺍﻟﱠﻠ ﻪ ﻋﹶﻠﻴ ِﻪ ﻭ ﺳﻠﱠ ﻢ } :ﻻ ﹶﻃﻼ ﺲ ﻱ :ﹶﻟﻴ ﺖ ﺍﹾﻟﻴ ِﻤﲔ ، ﻭﻗﹶﺎ ﹶﻝ ﺍﹾﻟ ﻬ ﺮ ِﻭ ﺨ ﺴ ﻱ :ﺍﻧ ﹶﻔ ﺨﻪ . ﻗﹶﺎ ﹶﻝ ﺍﹾﻟ ﻌﺒﺎ ِﺩ ﺴ ﺽ ﺷﺎِﻓ ِﻌ ﻲ ﹶﻓ ﹶﻔ ﹶﻓ ِﻬ ﻲ ﻃﹶﺎِﻟﻖ ﹶﻓﺮِﻓ ﻊ ﺇﻟﹶﻰ ﻗﹶﺎ ٍ ﺴﺦ. ﺤ ﹶﺔ ﻻ ﺗﻨ ﹶﻔ ِ ﺼﺤِﻴ ﲔ ﺍﻟ ﲔ ،ﹶﻓِﺈﻥﱠ ﺍﹾﻟﻴ ِﻤ ﺴ ٍﺦ ﺑ ﹾﻞ ﻫ ﻮ ﺣ ﹾﻜ ﻢ ِﺑِﺈﺑﻄﹶﺎ ِﻝ ﺍﹾﻟﻴ ِﻤ ِ ﻚ ِﺑ ﹶﻔ ﹶﺫِﻟ
ﻕ ﺜﹶﻼﺜﹰﺎ ﹶﻓﻴ ﹶﻘ ْﻌﻥ ﺇﺫﹶﺍ ﻁﺎ ِﻟ ﹲ ﺨﻠﹾﺕ ﹶﻓ َﺄ ﹾﻨﺕِ ﹶ ﻥ ﺩ ﹶ ﻋ ﹶﺘﻘﹾﺕ َﺃ ْﻭ ﺇ ْ ﻥ ﻕ ﺍ ﹾﻟ ﻌ ْﺒ ِﺩ ﺜﹶﺎﻟِ ﹶﺜﺔﹰ ﹶﻜ ﹶﻘ ْﻭﻟِﻪِ :ﺇ ْ ﺼﺤ ﹸﺔ ﹶﺘ ْﻌﻠِﻴ ِ ﺢ ِ ﺼ ﻭﺍ َﻷ ﻋ ﹾﺘ ِﻘ ِﻪ، ﺕ ﺒ ْﻌ ﺩ ِ ﺨ ﹶﻠ ﹾ ﻕ َﺃ ْﻭ ﺩ ﹶ ﻋ ﹶﺘ ﹶ
ﺷﺮﺡ : ﺻﺤ ﹸﺔ ﺗ ﻌﻠِﻴ ِﻖ ﺍﹾﻟ ﻌﺒ ِﺪ ( ﹶﻃ ﹾﻠ ﹶﻘ ﹰﺔ ) ﺛﹶﺎِﻟﹶﺜ ﹰﺔ ﹶﻛ ﹶﻘ ﻮِﻟ ِﻪ ﺻ ﺢ ِ ﺡ ) ﻭﺍ َﻷ ﻕ ﺑِﺎﻟﻨﻜﹶﺎ ِ ﻚ ﹶﻛﺘ ﻌﻠِﻴ ِﻖ ﺍﻟﻄﱠﻼ ِ ﺗﻨﺒِﻴ ﻪ :ﺗ ﻌﻠِﻴ ﻖ ﺍﹾﻟ ِﻌﺘ ِﻖ ﺑِﺎﹾﻟ ِﻤ ﹾﻠ ِ ﺖ( ﺖ ﻃﹶﺎِﻟﻖ ﺛﹶﻼﺛﹰﺎ ﹶﻓﻴ ﹶﻘ ﻌ ﻦ ﺇﺫﹶﺍ ﻋﺘ ﻖ ( ﺍﹾﻟ ﻌﺒ ﺪ ) ﹶﺃ ﻭ ﺩ ﺧﹶﻠ :ﺇ ﹾﻥ ﻋﺘﻘﹾﺖ ﹶﺃ ﻭ ﺇ ﹾﻥ ﺩ ﺧﻠﹾﺖ ( ﺍﻟﺪﺍ ﺭ ﻣﺜﹶﻼ ) ﹶﻓﹶﺄﻧ ِ ﺡ ،ﻭﻫ ﻮ ﺻ ﹶﻞ ﺍﻟﻨﻜﹶﺎ ِ ﺖ ﺍﻟﺘ ﻌﻠِﻴ ِﻖ ؛ َﻷﻧ ﻪ ﻳ ﻤِﻠﻚ ﹶﺃ ﺯ ﻭ ﺟﺘﻪ ﺍﻟﺪﺍ ﺭ ) ﺑ ﻌ ﺪ ِﻋﺘ ِﻘ ِﻪ ( ﻭِﺇ ﹾﻥ ﹶﻟ ﻢ ﻳ ﹸﻜ ﻦ ﻣﺎِﻟﻜﹰﺎ ﻟِﻠﱠﺜﺎِﻟﹶﺜ ِﺔ ﻭ ﹾﻗ ﺼ ﺢ ؛ َﻷﻧ ﻪ ﻻ ﻳ ﻤِﻠﻚ ﺗﻨﺠِﻴ ﺰﻫﺎ ﻓﹶﻼ ﺕ .ﻭﺍﻟﺜﱠﺎﻧِﻲ :ﻻ ﻳ ِ ﺤﺮﻳِ ﺔ ،ﻭﹶﻗ ﺪ ﻭِ ﺟ ﺪ ﻁ ﺍﹾﻟ ﺸ ﺮ ِ ﺙ ِﺑ ﺕ ﺍﻟﺜﱠﻼ ﹶ ﻳﻔِﻴ ﺪ ﺍﻟ ﱠﻄ ﹾﻠﻘﹶﺎ ِ ﺠﺮِﻱ ﺍﹾﻟ ﻮ ﺟﻬﺎ ِﻥ ِﻓﻲ ﹶﻗ ﻮِﻟ ِﻪ َﻷ ﻣِﺘ ِﻪ ﺍﹾﻟﺤﺎِﺋ ِﻞ :ﺇ ﹾﻥ ﻳ ﻤِﻠﻚ ﺗ ﻌﻠِﻴ ﹶﻘﻬﺎ ،ﻭ ﻋﻠﹶﻰ ﻫﺬﹶﺍ ﻋﹶﻠﻴ ِﻪ ﹶﻃ ﹾﻠ ﹶﻘﺘﺎ ِﻥ .ﻗﹶﺎ ﹶﻝ ﺍﻟﺮﺍِﻓ ِﻌ ﻲ :ﻭﻳ ﻭﹶﻟﺪﺕ ﹶﻓ ﻮﹶﻟﺪﻙ ﺣﺮ.
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ﺕ ﻓِﻲ ﺨ ﹶﻠ ﹾ ﻥ ﺩ ﹶ ﺕ ﹶﻟ ْﻡ ﻴ ﹶﻘ ْﻊ ﺇ ْ ﺨ ﹶﻠ ﹾ ﺤﻬﺎ ﹸﺜﻡ ﺩ ﹶ ﺕ ﹸﺜﻡ ﹶﻨ ﹶﻜ ﻋﻠﱠ ﹶﻘ ﻪ ِﺒ ﺩﺨﹸﻭ ِل ﹶﻓﺒﺎ ﹶﻨ ﹾ ﺨ ﹶﺘﻠِﻌﺔﹰ ،ﻭ ﹶﻟ ْﻭ ﺠ ِﻌ ﻴ ﹰﺔ ﻻ ﻤ ﹾ ﻕ ﺭ ْ ﺤﹸ ﻭ ﻴ ﹾﻠ ﺙ، ﻥ ﺜﹶﻼ ٍ ﺕ ِﺒﺩﻭ ِ ﻥ ﺒﺎ ﹶﻨ ﹾ ﺙ ﻴ ﹶﻘ ﻊ ﺇ ْ ﻅ ﻬ ِﺭ ،ﻭﻓِﻲ ﺜﹶﺎ ِﻟ ٍ ﺨ ْل ﻓِﻲ ﺍ َﻷ ﹾ ﻥ ﹶﻟ ْﻡ ﹶﺘ ْﺩ ﹸ ﺍ ﹾﻟ ﺒ ْﻴﻨﹸﻭ ﹶﻨ ِﺔ ،ﻭ ﹶﻜﺫﹶﺍ ﺇ ْ
ﺷﺮﺡ : ﻚ ﺍﻟ ﺮ ﺟ ﻌ ِﺔ ،ﻗﹶﺎ ﹶﻝ ﺕ ِﻟﺒﻘﹶﺎ ِﺀ ﺍﻟﻮِﻻﻳ ِﺔ ﻋﹶﻠﻴﻬﺎ ِﺑ ِﻤ ﹾﻠ ِ ﻕ ) ﺭ ﺟ ِﻌﻴ ﹰﺔ ( َﻷﻧﻬﺎ ﻓِﻲ ﺣ ﹾﻜ ِﻢ ﺍﻟ ﺰ ﻭﺟﺎ ِ ﺤﻖ ( ﺍﻟﻄﱠﻼ ) ﻭﻳ ﹾﻠ ﻕ ﻚ ﹸﻟﺤﻮ ﺏ ﺍﻟﻠﱠ ِﻪ ﺗﻌﺎﻟﹶﻰ ،ﻳﺮِﻳ ﺪ ِﺑ ﹶﺬِﻟ ﺕ ِﻣ ﻦ ِﻛﺘﺎ ِ ﺲ ﺁﻳﺎ ٍ ﺿ ﻲ ﺍﻟﱠﻠ ﻪ ﻋﻨﻪ : ﺍﻟﺮ ﺟ ِﻌﻴ ﹸﺔ ﺯ ﻭ ﺟ ﹲﺔ ﻓِﻲ ﺧ ﻤ ِ ﺍﻟﺸﺎِﻓ ِﻌ ﻲ ﺭ ِ ﺤ ﹶﺔ ﺍﻟ ﱢﻈﻬﺎ ِﺭ ،ﻭﺍﻟﱢﻠﻌﺎ ِﻥ ،ﻭﺍﻹِﻳﻼ ِﺀ ،ﻭﺍﹾﻟ ِﻤﲑﺍ ِ ﺻ ﻕ ،ﻭ ِ ﺍﻟﻄﱠﻼ ِ ﻕ ﻭِﺇ ﹾﻥ ﺤ ﹸﻘﻬﺎ ﻃﹶﻼ ﺨﺘِﻠ ﻌ ﹰﺔ ( ﻓﹶﻼ ﻳ ﹾﻠ ﺙ ) ﻻ ﻣ ﺖ ﻓِﻲ ﺍﹾﻟ ِﻌ ﺪ ِﺓ ﻕ ﻣﺎ ﺩﺍ ﻣ ﺤ ﹸﻘﻬﺎ ﺍﻟﻄﱠﻼ ﺨﺘِﻠ ﻌ ﹶﺔ ﻳ ﹾﻠ ﻱ ِﻣ ﻦ ﹶﺃﻥﱠ ﺍﹾﻟﻤ ﺖ ﻓِﻲ ﺍﹾﻟ ِﻌ ﺪ ِﺓ ﻻﻧِﺘﻔﹶﺎ ِﺀ ﺍﹾﻟﻮِﻻﻳ ِﺔ ﻋﹶﻠﻴﻬﺎ ،ﻭﻣﺎ ﺭِ ﻭ ﻛﹶﺎﻧ ﻕ ) ِﺑ ﺪﺧﻮ ِﻝ ( ﺍﻟﺪﺍ ِﺭ ﻣﺜﹶﻼ ﹶﺃ ﻭ ﹶﻏ ﻴ ِﺮ ِﻩ ﻱ ﺍﻟﻄﱠﻼ ﻉ ) ﻭﹶﻟ ﻮ ﻋ ﱠﻠ ﹶﻘﻪ ( ﹶﺃ ﺚ ﻣ ﻮﺿﻮ ﻱ :ﻫ ﻮ ﺣﺪِﻳ ﹲ ﺠ ﻮ ِﺯ .ﻗﹶﺎ ﹶﻝ ﺍﺑ ﻦ ﺍﹾﻟ ﺽ ﹶﺃ ﻭ ﺦ ﹶﻗ ﺒ ﹶﻞ ﺍﻟ ﺪﺧﻮ ِﻝ ِﺑﻬﺎ ﹶﺃ ﻭ ﺑ ﻌ ﺪﻩ : ﺇﻣﺎ ِﺑ ِﻌ ﻮ ٍ ﺴٍ ﻕ ﹶﺃ ﻭ ﹶﻓ ﺖ ( ِﺑﻄﹶﻼ ٍ ِﻣﻤﺎ ﻳ ﻤ ِﻜﻦ ﺣﺼﻮﹸﻟ ﻪ ﻓِﻲ ﺍﹾﻟﺒ ﻴﻨﻮﻧ ِﺔ ) ﹶﻓﺒﺎﻧ ﺖ ﺖ ) ﺩ ﺧﹶﻠ ﻕ ) ﺇ ﹾﻥ ( ﻛﹶﺎﻧ ﻚ ﻃﹶﻼ ﺖ ﹶﻟ ﻢ ﻳ ﹶﻘ ﻊ ( ِﺑ ﹶﺬِﻟ ﻱ ﺟ ﺪ ﺩ ِﻧﻜﹶﺎ ﺣﻬﺎ ) ﹸﺛ ﻢ ﺩ ﺧ ﹶﻠ ﺤﻬﺎ ( ﹶﺃ ﺙ ) ﹸﺛ ﻢ ﻧ ﹶﻜ ﺑِﺎﻟﺜﱠﻼ ِ ﺤﻼ ِﻝ ﺍﹾﻟﻴ ِﻤ ِ ﻓِﻲ ( ﺣﺎ ِﻝ ) ﺍﹾﻟﺒﻴﻨﻮﻧ ِﺔ ( ﺟ ﺰﻣﺎ ﻻﻧ ِ ﲔ ِﺑﺎﻟ ﺪﺧﻮ ِﻝ ﻓِﻴﻬﺎ ) ﻭ ﹶﻛﺬﹶﺍ ( ﻻ ﻳ ﹶﻘﻊ ) ﺇ ﹾﻥ ﹶﻟ ﻢ ﺗ ﺪ ﺧ ﹾﻞ ( ﻓِﻲ ﺡ ﺍﱠﻟﺬِﻱ ﻋﻠﱠ ﻖ ﻓِﻴ ِﻪ ،ﻭﺍﻟﺜﱠﺎﻧِﻲ :ﻳ ﹶﻘﻊِ ﻟ ِﻘﻴﺎ ِﻡ ﻉ ﺍﻟﻨﻜﹶﺎ ِ ﺡ ) ﻓِﻲ ﺍ َﻷ ﹾﻇ ﻬ ِﺮ ( ﻻ ﺭِﺗﻔﹶﺎ ِ ﺖ ﻓِﻲ ﺍﻟﻨﻜﹶﺎ ِ ﺍﹾﻟﺒﻴﻨﻮﻧ ِﺔ ﺑ ﹾﻞ ﺩ ﺧﹶﻠ ﻉ ﺖ ﺍﹾﻟ ﻮﻗﹸﻮ ِ ﻉ ﻭﻻ ﻭ ﹾﻗ ﺖ ﺍﻹِﻳﻘﹶﺎ ِ ﺲ ﻭ ﹾﻗ ﺨﻠﱡﻞﹸ ﺍﹾﻟﺒﻴﻨﻮﻧ ِﺔ ﻻ ﻳ ﺆﺛﱢ ﺮ ؛ َﻷﻧ ﻪ ﹶﻟﻴ ﺼ ﹶﻔ ِﺔ ،ﻭﺗ ﺡ ﻓِﻲ ﺣﺎﹶﻟﺘ ﻲ ﺍﻟﺘ ﻌﻠِﻴ ِﻖ ﻭﺍﻟ ﺍﻟﻨﻜﹶﺎ ِ ﺖ ِﺑﺪﻭ ِﻥ ﺛﹶﻼ ٍ ﺚ ﻳ ﹶﻘﻊ ﺇ ﹾﻥ ﺑﺎﻧ ) ﻭﻓِﻲ ( ﹶﻗ ﻮ ٍﻝ ) ﺛﹶﺎِﻟ ٍ ﺕ ﺡ ﺍﻟﺜﱠﺎﻧِﻲ ﻣﺎ ﺑ ِﻘ ﻲ ِﻣ ﻦ ﺍﻟ ﱠﻄ ﹾﻠﻘﹶﺎ ِ ﺙ ( َﻷ ﱠﻥ ﺍﹾﻟﻌﺎِﺋ ﺪ ﻓِﻲ ﺍﻟﻨﻜﹶﺎ ِ ﺙ َﻷﻧ ﻪ ﺖ ﺑِﺎﻟﺜﱠﻼ ِ ﻑ ﻣﺎ ﹶﻟ ﻮ ﺑﺎﻧ ﺼ ﹶﻔِﺘﻬﺎ ،ﻭ ِﻫ ﻲ ﺍﻟﺘ ﻌﻠِﻴ ﻖ ﺑِﺎﹾﻟ ِﻔ ﻌ ِﻞ ﺍﹾﻟﻤ ﻌﻠﱠ ِﻖ ﻋﹶﻠﻴ ِﻪ ِ ،ﺑﺨِﻼ ِ ِﻣ ﻦ ﺍ َﻷ ﻭ ِﻝ ﹶﻓﺘﻌﻮ ﺩ ِﺑ ِ ﺼ ﹶﻔ ِﺔ ﻓِﻲ ﺍﹾﻟﺒﻴﻨﻮﻧ ِﺔ ﺕ ﺟﺪِﻳ ﺪﹲﺓ .ﹶﺃﻣﺎ ﺇﺫﹶﺍ ﹶﻟ ﻢ ﻳ ﻤ ِﻜ ﻦ ﺣﺼﻮ ﹸﻝ ﺍﻟ ﻕ ،ﻭﺍﹾﻟﻌﺎِﺋ ﺪ ﹶﻃ ﹾﻠﻘﹶﺎ ﺍ ﺳﺘ ﻮﻓﹶﻰ ﻣﺎ ﻋﻠﱠ ﻖ ِﻣ ﻦ ﺍﻟﻄﱠﻼ ِ ﻀﻴﺔﹸ ﻛﹶﻼ ِﻡ ﻕ ﹶﻗ ﹾﻄﻌﺎ ﹶﻛﻤﺎ ﻫ ﻮ ﹶﻗ ِ ﺤﻬﺎ ﹶﻟ ﻢ ﻳ ﹶﻘ ﻊ ﻃﹶﻼ ﺖ ﻃﹶﺎِﻟﻖ ﺛﹶﻼﺛﹰﺎ ﹶﻓﹶﺄﺑﺎﻧﻬﺎ ﹸﺛ ﻢ ﻧ ﹶﻜ ﹶﻛﹶﺄ ﹾﻥ ﻗﹶﺎ ﹶﻝ :ﺇ ﹾﻥ ﻭ ِﻃ ﹾﺌﺘﻚ ﹶﻓﹶﺄﻧ ِ ﻕ ﻒ ﺑِﺎﻟﻄﱠﻼ ِ ﺻِﻠﻬﺎ .ﺗﻨﺒِﻴ ﻪ :ﻣﺎ ﺫﹸ ِﻛ ﺮ ﻫﻨﺎ ﺇﺫﹶﺍ ﻛﹶﺎ ﹶﻥ ﺍﻟﺘ ﻌﻠِﻴ ﻖ ﺑِﺎﻟ ﺪﺧﻮ ِﻝ ﺍﹾﻟﻤ ﹾﻄﹶﻠ ِﻖ .ﹶﺃﻣﺎ ﹶﻟ ﻮ ﺣ ﹶﻠ ﺿ ِﺔ ﻭﹶﺃ ﺍﻟ ﺮ ﻭ 42
ﺸ ﻬ ِﺮ ﻭﺑ ﻌ ﺪ ﺗ ﻤ ﱡﻜِﻨﻬﺎ ِﻣ ﻦ ﺍﻟ ﺪﺧﻮ ِﻝ ﹸﺛ ﻢ ﺸ ﻬ ِﺮ ﹸﺛ ﻢ ﹶﺃﺑﺎﻧﻬﺎ ﹶﻗ ﺒ ﹶﻞ ﺍﻧ ِﻘﻀﺎ ِﺀ ﺍﻟ ﺙ ﹶﺃﻧﻬﺎ ﺗ ﺪﺧﻞﹸ ﺍﻟﺪﺍ ﺭ ﻓِﻲ ﻫﺬﹶﺍ ﺍﻟ ﺍﻟﺜﱠﻼ ِ ﺺ ،ﻭﹶﺃﻧﻬﺎ ﻻ ﺗ ﹾﻄﻠﹸﻖ ﹸﺛﻢ ﺨﻠﱡ ِ ﺴﺒ ِﻜ ﻲ ﻋ ﻦ ﺍﺑ ِﻦ ﺍﻟ ﺮ ﹾﻓ ﻌ ِﺔ ﹶﺃﻧ ﻪ ﹶﺃ ﹾﻓﺘﻰ ﺑِﺎﻟﺘ ﺸ ﻬ ﺮ ﻭﹶﻟ ﻢ ﺗ ﺪ ﺧ ﹾﻞ ﹶﻓﻨ ﹶﻘ ﹶﻞ ﺍﻟ ﺗ ﺰ ﻭ ﺟﻬﺎ ﻭ ﻣﻀﻰ ﺍﻟ ﺺ ﻭﻫ ﻮ ﻻ ﻳ ﹾﻠﻮِﻱ ﻋ ﻦ ﺨﻠﱡ ِ ﻚ ﻭﹶﺃﻧﺎ ﹶﺃ ﺟﻨﺢ ﺇﻟﹶﻰ ﺍﻟﺘ ﺤﺜﹾﺖ ﻣ ﻌ ﻪ ﻓِﻲ ﹶﺫِﻟ ﺴﺒ ِﻜ ﻲ :ﹶﻓﺒ ﺗﺒﻴ ﻦ ﹶﻟﻪ ﹶﺃﻧ ﻪ ﺧ ﹶﻄﹲﺄ .ﻗﹶﺎ ﹶﻝ ﺍﻟ ﺏ ﻣﺎ ﹶﺃ ﹾﻓﺘﻰ ِﺑ ِﻪ ﺍﺑ ﻦ ﺼﻮﺍ ﺡ ﺍﻟﺘﻨﺒِﻴ ِﻪ .ﻗﹶﺎ ﹶﻝ ﺍﹾﻟﺒ ﹾﻠﻘِﻴِﻨ ﻲ :ﺍﻟ ﺿﺖ ﹶﻟﻪ ﻓِﻲ ﺷ ﺮ ِ ﹶﻛ ﻮِﻧ ِﻪ ﺧ ﹶﻄﹰﺄ ،ﻭ ﹶﺫ ﹶﻛ ﺮ ﻛﹶﻼﻣﺎ ﹶﻃﻮِﻳﻼ ﺗ ﻌ ﺮ ﺏ ،ﻭﹶﻗ ﺪ ﺻﺤﺎ ِ ﻕ ﻛﹶﻼ ِﻡ ﺍ َﻷ ﺺ ﺍ ﻫـ .ﻭ ﻫﺬﹶﺍ ﻫ ﻮ ﺍﹾﻟﻤ ﻌﺘ ﻤﺪ ؛ َﻷﻧ ﻪ ﻇﹶﺎ ِﻫﺮ ﺇﻃﹾﻼ ِ ﺨﻠﱡ ﺍﻟ ﺮ ﹾﻓ ﻌ ِﺔ ﹶﺃﻭﻻ .ﻭﻫ ﻮ ﺍﻟﺘ ﺏ ﺍﹾﻟ ﻚ ﻓِﻲ ِﻛﺘﺎ ِ ﺾ ﹶﺫِﻟ ﺕ ﺍ ِﻹﺷﺎ ﺭﺓﹸ ﺇﻟﹶﻰ ﺑ ﻌ ِ ﻣ ﺮ ﺨ ﹾﻠ ِﻊ .
ﺙ، ﺕ ِﺒﺜﹶﻼ ٍ ﺙ ﻋﺎ ﺩ ﹾ ﻥ ﹶﺜﱠﻠ ﹶ ﺙ ﻭِﺇ ْ ﺕ ِﺒ ﺒ ِﻘ ﻴ ِﺔ ﺍﻟﺜﱠﻼ ِ ﺝ ﻋﺎ ﺩ ﹾ ﺠ ﺩ ﺩ ﻭ ﹶﻟ ْﻭ ﺒ ْﻌ ﺩ ﺯ ْﻭ ٍ ﺠ ﻊ َﺃ ْﻭ ﺙ ﻭﺭﺍ ﻥ ﺜﹶﻼ ٍ ﻕ ﺩﻭ ﻁﱠﻠ ﹶ ﻭ ﹶﻟ ْﻭ ﹶ
ﺷﺮﺡ : ﺝ( ﺙ ﻭﺭﺍ ﺟ ﻊ ( ﻣ ﻦ ﹶﻃ ﱠﻠ ﹶﻘﻬﺎ ) ﹶﺃ ﻭ ﺟ ﺪ ﺩ ( ِﻧﻜﹶﺎ ﺣﻬﺎ ) ﻭﹶﻟ ﻮ ﺑ ﻌ ﺪ ﺯ ﻭ ٍ ﺤ ﺮ ) ﺩﻭ ﹶﻥ ﺛﹶﻼ ٍ ﺝ ﺍﹾﻟ ) ﻭﹶﻟ ﻮ ﹶﻃ ﱠﻠ ﻖ ( ﺍﻟ ﺰ ﻭ ﻉ، ﺝ ﹶﻓﺒِﺎ ِﻹ ﺟﻤﺎ ِ ﺙ ( ﹶﺃﻣﺎ ﺇﺫﹶﺍ ﹶﻟ ﻢ ﻳ ﹸﻜ ﻦ ﺑ ﻌ ﺪ ﺯ ﻭ ٍ ﺕ ِﺑﺒ ِﻘﻴ ِﺔ ﺍﻟﺜﱠﻼ ِ ﺤ ﺮ ِﺭ ) ﻋﺎ ﺩ ﺴ ِﺦ ﺍﹾﻟﻤ ﺾ ﻧ ﻭِﺇﺻﺎﺑ ٍﺔ ﹶﻛﻤﺎ ﻓِﻲ ﺑ ﻌ ِ ﻒ ﻓِﻲ ﹶﺫِﻟ ﺝ ﹶﻓﺨﺎﹶﻟ ﻭﹶﺃﻣﺎ ﺑ ﻌ ﺪ ﺍﻟ ﺰ ﻭ ِ ﺙ ﹶﻓﻤﺎ ﺝ ﻳ ﻬ ِﺪﻡ ﺍﻟﺜﱠﻼ ﹶ ﺙ ؛ َﻷ ﱠﻥ ﺍﻟ ﺰ ﻭ ﻚ ﹶﺃﺑﻮ ﺣﻨِﻴ ﹶﻔ ﹶﺔ ﻭﻗﹶﺎ ﹶﻝ :ﺗﻌﻮ ﺩ ﺑِﺎﻟﺜﱠﻼ ِ ﺴﻴ ِﺪ ﹶﺃ ﻣﺘﻪ ﺍﹾﻟﻤ ﹶﻄﻠﱠ ﹶﻘ ﹶﺔ ، ﻁ ِﺀ ﺍﻟ ﻁ ﻓِﻲ ﺍ ِﻹﺑﺎ ﺣ ِﺔ ﹶﻓﹶﻠ ﻢ ﺗ ﺆﱢﺛ ﺮ ﹶﻛ ﻮ ﹾ ﺸ ﺮ ٍ ﺖ ِﺑ ﺴ ﺻﺤﺎﺑﻨﺎ ِﺑﹶﺄﻧﻬﺎ ﺇﺻﺎﺑ ﹲﺔ ﹶﻟﻴ ﺩﻭﻧﻬﺎ ،ﻭﺍ ﺣﺘ ﺞ ﹶﺃ ﻒ) ﺿ ﻲ ﺍﻟﱠﻠ ﻪ ﻋﻨﻪ ﻭﹶﻟ ﻢ ﻳ ﹾﻈ ﻬ ﺮ ﹶﻟ ﻬ ﻢ ﻣﺨﺎِﻟ ﺼﺤﺎﺑ ِﺔ ﹶﻛﻤﺎ ﻗﹶﺎﹶﻟﻪ ﺍﺑ ﻦ ﺍﹾﻟﻤﻨ ِﺬ ِﺭ ِ :ﻣﻨ ﻬ ﻢ ﻋ ﻤﺮ ﺭ ِ ﻭِﺑ ﻬﺬﹶﺍ ﻗﹶﺎ ﹶﻝ ﹶﺃﻛﹶﺎِﺑ ﺮ ﺍﻟ ﺚ ( ﺍﻟ ﱠﻄﻼ ﻭِﺇ ﹾﻥ ﹶﺛﻠﱠ ﹶ ﺖ ِﻋ ﺪﺗﻬﺎ ﻀ ﺝ ﺩ ﺧ ﹶﻞ ِﺑﻬﺎ ﻭﻓﹶﺎ ﺭ ﹶﻗﻬﺎ ﻭﺍﻧ ﹶﻘ ﻕ ِﺑﹶﺄ ﹾﻥ ﹶﻃ ﱠﻠ ﹶﻘﻬﺎ ﹶﺃﺛﹾﻼﺛﹰﺎ ﻭ ﺟ ﺪ ﺩ ِﻧﻜﹶﺎ ﺣﻬﺎ ﺑ ﻌ ﺪ ﺯ ﻭ ٍ ﻸ ﻭ ِﻝ ،ﻭﻻ ﻳ ﻤ ِﻜﻦِ ﺑﻨﺎ ﺅ ﻩ ﻋﹶﻠﻰ ﺡ ِﻟ َ ﻉ ؛ َﻷ ﱠﻥ ﺩﺧﻮ ﹶﻝ ﺍﻟﺜﱠﺎِﻧﻲ ﹶﺃﻓﹶﺎ ﺩ ِﺣﻞﱠ ﺍﻟﻨﻜﹶﺎ ِ ﺙ ( ﺑِﺎ ِﻹ ﺟﻤﺎ ِ ﺕ ِﺑﺜﹶﻼ ٍ ِﻣ ﻨﻪ ) ﻋﺎ ﺩ ﺴﺘ ﹾﻔِﺘ ﺢ ِﺑﹶﺄ ﺣﻜﹶﺎ ِﻣ ِﻪ . ﺡ ﻣ ﺖ ِﻧﻜﹶﺎ ﺍﹾﻟ ﻌ ﹾﻘ ِﺪ ﺍ َﻷ ﻭ ِﻝ ﹶﻓﹶﺜﺒ 43
ﺙ، ﺤ ﺭ ﺜﹶﻼ ﹲ ﻁ ،ﻭ ِﻟ ﹾﻠ ﻥ ﹶﻓ ﹶﻘ ﹾ ﻁ ﹾﻠ ﹶﻘﺘﹶﺎ ِ ﻭ ِﻟ ﹾﻠ ﻌ ْﺒ ِﺩ ﹶ
ﺷﺮﺡ : ﻕ ﺍﹾﻟ ﻌ ﺒ ِﺪ ﺍﹾﺛﻨﺘﺎ ِﻥ ﺖ ﺍﻟﺰ ﻭ ﺟ ﹸﺔ ﺣ ﺮ ﹰﺓ ِﻟﻤﺎ ﺭﻭﻯ ﺍﻟﺪﺍ ﺭﻗﹸ ﹾﻄِﻨ ﻲ ﻣ ﺮﻓﹸﻮﻋﺎ } :ﻃﹶﻼ ﻂ ( ﻭِﺇ ﹾﻥ ﻛﹶﺎﻧ ) ﻭِﻟ ﹾﻠ ﻌﺒ ِﺪ ﹶﻃ ﹾﻠ ﹶﻘﺘﺎ ِﻥ ﹶﻓ ﹶﻘ ﹾ ﺐ ﺼﺤﺎﺑ ِﺔ ﺭﻭﺍ ﻩ ﺍﻟﺸﺎِﻓ ِﻌ ﻲ ﻭﺍﹾﻟ ﻤﻜﹶﺎﺗ ﻒ ﹶﻟ ﻬﻤﺎ ِﻣ ﻦ ﺍﻟ ﺖ ﻭﻻ ﻣﺨﺎِﻟ ﻱ ﻋ ﻦ ﻋﹾﺜﻤﺎ ﹶﻥ ﻭ ﺯﻳ ِﺪ ﺑ ِﻦ ﺛﹶﺎِﺑ ٍ { .ﻭﺭِ ﻭ ﺝ ِﻟﻤﺎ ﺭﻭﻯ ﻕ ﺑِﺎﻟ ﺰ ﻭ ِ ﺾ ﻭﺍﹾﻟ ﻤ ﺪﺑ ﺮ ﻛﹶﺎﹾﻟ ِﻘ ﻦ ،ﻭِﺇﻧﻤﺎ ﹶﻟ ﻢ ﺗ ﻌﺘﺒ ﺮ ﺣﺮﻳ ﹸﺔ ﺍﻟ ﺰ ﻭ ﺟ ِﺔ ؛ َﻷ ﱠﻥ ﺍﻻ ﻋِﺘﺒﺎ ﺭ ﻓِﻲ ﺍﻟﻄﱠﻼ ِ ﻭﺍﹾﻟ ﻤﺒﻌ ﺻﻠﱠﻰ ﺍﻟﱠﻠ ﻪ ﻋﹶﻠﻴ ِﻪ ﻭ ﺳﻠﱠ ﻢ ﻗﹶﺎ ﹶﻝ : ﺍﹾﻟﺒﻴ ﻬ ِﻘ ﻲ ﹶﺃﻥﱠ ﺍﻟﻨِﺒ ﻲ ﺤ ﻖ ﻕ ﺑِﺎﻟ ﺮﺟﺎ ِﻝ ،ﻭﺍﹾﻟ ِﻌ ﺪ ﹸﺓ ﺑِﺎﻟﻨﺴﺎ ِﺀ { ﻭﹶﻗ ﺪ ﻳ ﻤِﻠﻚ ﺍﹾﻟ ﻌﺒ ﺪ ﺛﹶﺎِﻟﹶﺜ ﹰﺔ ﹶﻛ ِﺬ ﻣ ﱟﻲ ﹶﻃ ﱠﻠ ﻖ ﺯ ﻭ ﺟﺘﻪ ﹶﻃ ﹾﻠ ﹶﻘﺘ ﻴ ِﻦ ﹸﺛ ﻢ ﺍﹾﻟﺘ } ﺍﻟﻄﱠﻼ ﺻ ﺢ ،ﻭﻳ ﻤِﻠﻚ ﻋﹶﻠﻴﻬﺎ ﺍﻟﺜﱠﺎِﻟﹶﺜ ﹶﺔ َﻷﻧﻬﺎ ﹶﻟ ﻢ ﺤﻞﱡ ﹶﻟﻪ ﻋﻠﹶﻰ ﺍ َﻷ ﻕ ﹸﺛ ﻢ ﹶﺃﺭﺍ ﺩ ِﻧﻜﹶﺎ ﺣﻬﺎ ﹶﻓِﺈﻧﻬﺎ ﺗ ِ ﺏ ﻭﺍ ﺳﺘ ِﺮ ﺤ ﺮ ِ ِﺑﺪﺍ ِﺭ ﺍﹾﻟ ﻕ ﻑ ﻣﺎ ﹶﻟ ﻮ ﹶﻃ ﱠﻠ ﹶﻘﻬﺎ ﹶﻃ ﹾﻠ ﹶﻘ ﹰﺔ ﹸﺛ ﻢ ﺍﹸ ﺳﺘِ ﺮ ﺤﻞﱠ ﺍﻟﺴﺎِﺑ ﻖ ِﺑﺨِﻼ ِ ﻕ ﻻ ﻳ ﻤﻨﻊ ﺍﹾﻟ ِ ﺤ ﺮ ﻡ ﻋﹶﻠﻴ ِﻪ ﺑِﺎﻟﻄﱠ ﹾﻠ ﹶﻘﺘﻴ ِﻦ .ﻭ ﹶﻃ ﺮﻳﺎ ﹸﻥ ﺍﻟ ﺮ ﺗ ﻂ ؛ َﻷﻧ ﻪ ﺭﻕ ﹶﻗﺒ ﹶﻞ ﺍ ﺳﺘِﻴﻔﹶﺎ ِﺀ ﻋ ﺪ ِﺩ ﺍﹾﻟ ﻌﺒِﻴ ِﺪ ،ﻭ ﻣ ﻦ ﻋﺘ ﻖ ﺑ ﻌ ﺪ ﹶﻃ ﹾﻠ ﹶﻘ ٍﺔ ﺑ ِﻘ ﻲ ﹶﻟﻪ ﹶﻃ ﹾﻠ ﹶﻘﺘﺎ ِﻥ ؛ ﹶﻓِﺈﻧﻬﺎ ﺗﻌﻮ ﺩ ﹶﻟﻪِ ﺑ ﹶﻄ ﹾﻠ ﹶﻘ ٍﺔ ﹶﻓ ﹶﻘ ﹾ ﻕ .ﻭﹶﻟ ﻮ َﻷﻧ ﻪ ﻋﺘ ﻖ ﹶﻗﺒ ﹶﻞ ﺍ ﺳﺘِﻴﻔﹶﺎ ِﺀ ﻋ ﺪ ِﺩ ﺍﹾﻟ ﻌﺒِﻴ ِﺪ ﹶﺃ ﻭ ﺑ ﻌ ﺪ ﹶﻃ ﹾﻠ ﹶﻘﺘﻴ ِﻦ ﹶﻟ ﻢ ﻳﺒ ﻖ ﹶﻟﻪ ﺷ ﻲ ٌﺀ ﻻ ﺳﺘِﻴﻔﹶﺎِﺋ ِﻪ ﻋ ﺪ ﺩ ﺍﹾﻟ ﻌﺒِﻴ ِﺪ ﻓِﻲ ﺍﻟ ﺮ ﻉ ﻕ ﻭ ﻭﻗﹸﻮ ﹶﺃ ﺷ ﹶﻜ ﹶﻞ ﻋﻠﹶﻰ ﺍﻟ ﺰ ﻭ ﺟ ﻴ ِﻦ ﻫ ﹾﻞ ﻭ ﹶﻗ ﻊ ﺍﻟ ﱠﻄ ﹾﻠ ﹶﻘﺘﺎ ِﻥ ﹶﻗ ﺒ ﹶﻞ ﺍﹾﻟ ِﻌ ﺘ ِﻖ ﹶﺃ ﻭ ﺑ ﻌ ﺪﻩ ﹶﻟ ﻢ ﻳﺒ ﻖ ﹶﻟﻪ ﺷ ﻲ ٌﺀ ؛ َﻷ ﱠﻥ ﺍﻟ ﺮ ﻕ ﺕ ﺻ ﺪ ﲔ ﹶﺃ ﻭﹶﻗ ﻌ ﻬﻤﺎ ،ﹶﻓِﺈ ﹾﻥ ﺍ ﺩﻋﻰ ﺗ ﹶﻘ ﺪ ﻡ ﺍﹾﻟ ِﻌﺘ ِﻖ ﻋﹶﻠﻴ ِﻬﻤﺎ ﻭﹶﺃﻧ ﹶﻜ ﺮ ﻕ ِﺣ ﺻ ﹸﻞ ﺑﻘﹶﺎ ُﺀ ﺍﻟ ﺮ ﻕ ﻣ ﻌﻠﹸﻮﻣﺎ ِﻥ ،ﻭﺍ َﻷ ﺍﻟﻄﱠﻼ ِ ِﺑﻴﻤِﻴِﻨ ِﻪ ،ﺳﻮﺍ ٌﺀ ﺍﺗ ﹶﻔﻘﹶﺎ ﻋﻠﹶﻰ ﻳ ﻮ ِﻡ ﺍﹾﻟ ِﻌﺘ ِﻖ ﹶﺃ ﻭ ﹶﻟ ﻢ ﻳﺘ ِﻔﻘﹶﺎ ﻋﻠﹶﻰ ﻭ ﹾﻗ ٍ ﻕ ،ﹶﻓِﺈ ﹾﻥ ﺍﺗ ﹶﻔﻘﹶﺎ ﻋﻠﹶﻰ ﺖ ﺍﻟﻄﱠﻼ ِ ﺖ َﻷﻧ ﻪ ﹶﺃ ﻋ ﺮﻑِ ﺑ ﻮ ﹾﻗ ِ ﻕ ﹶﻗﺒ ﹶﻞ ﻳ ﻮ ِﻡ ﺍﹾﻟﺠﻤ ﻌ ِﺔ ) ﺻ ﹶﻞ ﺩﻭﺍ ﻡ ﺍﻟ ﺮ ﺖ ِﺑﻴﻤِﻴِﻨﻬﺎ َﻷﻥﱠ ﺍ َﻷ ﺻ ﺪﹶﻗ ﻕ ﹶﻛﻴ ﻮ ِﻡ ﺍﹾﻟﺠﻤ ﻌ ِﺔ ﻭﺍ ﺩﻋﻰ ﺍﹾﻟ ِﻌﺘ ﻖ ﹶﻗﺒﹶﻠﻪ ﻳ ﻮ ِﻡ ﺍﻟﻄﱠﻼ ِ ﺻﻠﱠﻰ ﺍﻟﱠﻠ ﻪ ﻋﹶﻠﻴ ِﻪ ﻭ ﺳﻠﱠ ﻢ } ﺳِﺌ ﹶﻞ ﻋ ﻦ ﹶﻗﻮﻟﻪ ﺗﻌﺎﻟﹶﻰ ﴿ : ﺖ ﺯ ﻭ ﺟﺘﻪ ﹶﺃ ﻣ ﹰﺔ َ :ﻷﻧ ﻪ ﻭِﻟ ﹾﻠﺤ ﺮ ﺛﹶﻼﺙﹲ ( ﻭِﺇ ﹾﻥ ﻛﹶﺎﻧ
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ﺤﻪ ﺍﺑ ﻦ ﺤ ﺻ ﺢ ِﺑِﺈ ﺣﺴﺎ ٍﻥ { ﺭﻭﺍ ﻩ ﹶﺃﺑﻮ ﺩﺍﻭﺩ ﻭ ﺴﺮِﻳ ﻕ ﻣ ﺮﺗﺎ ِﻥ ﴾ .ﹶﻓﹶﺄﻳ ﻦ ﺍﻟﺜﱠﺎِﻟﹶﺜﺔﹸ ،ﹶﻓﻘﹶﺎ ﹶﻝ } :ﹶﺃ ﻭ ﺗ ﺍﻟﻄﱠﻼ ﺍﹾﻟ ﹶﻘﻄﱠﺎ ِﻥ ﻭِﺇﻧﻤﺎ ﹶﻟ ﻢ ﻳ ﻌﺘﺒ ﺮ ِﺭﻕِ ﻟ ﺰ ﻭ ﺟ ٍﺔ ِﻟﻤﺎ ﻣ ﺮ .ﻭﺍ ﻋﺘﺒ ﺮﻩ ﹶﺃﺑﻮ ﺣﻨِﻴ ﹶﻔ ﹶﺔ ﺑِﺎﻟﻨﺴﺎ ِﺀ ﻛﹶﺎﹾﻟ ِﻌ ﺪ ِﺓ.
ﻥ ،ﻭﻓِﻲ ﺍ ﹾﻟ ﹶﻘﺩِﻴ ِﻡ ﹶﺘ ِﺭﺜﹸ ﻪ. ﻲ ﻻ ﺒﺎ ِﺌ ٍ ﺠ ِﻌ ﻋ ﺩ ِﺓ ﺭ ْ ﻥ ﻓِﻲ ِ ﺽ ﻤ ْﻭ ِﺘ ِﻪ ،ﻭ ﻴ ﹶﺘﻭﺍ ﺭﺜﹶﺎ ِ ﻭﻴ ﹶﻘ ﻊ ﻓِﻲ ﻤ ﺭ ِ
ﺷﺮﺡ : ﺤِﺘ ِﻪ ) ﻭﻳﺘﻮﺍ ﺭﺛﹶﺎ ِﻥ ( ﺻ ﻱ ﺍﹾﻟﻤ ﹶﻄﱢﻠ ِﻖ ﹶﻛﻤﺎ ﻳ ﹶﻘﻊ ﻓِﻲ ِ ﺽ ﻣ ﻮِﺗ ِﻪ ( ﹶﺃ ﻕ ﺑﺎِﺋﻨﺎ ﹶﺃ ﻭ ﺭ ﺟ ِﻌﻴﺎ ) ﻓِﻲ ﻣ ﺮ ِ ) ﻭﻳ ﹶﻘﻊ ( ﺍﻟﻄﱠﻼ ﻉ ِﻟﺒﻘﹶﺎ ِﺀ ﺁﺛﹶﺎ ِﺭ ﺍﻟ ﺰ ﻭ ِﺟﻴ ِﺔ ِﻓﻲ ﺍﻟ ﺮ ﺟ ﻌ ِﺔ ﻕ ) ﺭ ﺟ ِﻌ ﱟﻲ ( ﺑِﺎ ِﻹ ﺟﻤﺎ ِ ﺾ ﻭ ﺯ ﻭ ﺟﺘﻪ ) ﻓِﻲ ِﻋ ﺪ ِﺓ ( ﻃﹶﻼ ٍ ﺝ ﺍﹾﻟ ﻤﺮِﻳ ﻱ ﺍﻟ ﺰ ﻭ ﹶﺃ ﻉ ﺁﺛﹶﺎ ِﺭ ﻕ ) ﺑﺎِﺋ ٍﻦ ( ﻻﻧ ِﻘﻄﹶﺎ ِ ﻚ ﹶﻛﻤﺎ ﻣ ﺮ ) ﻻ ( ﻓِﻲ ِﻋ ﺪ ِﺓ ﺍﻟﻄﱠﻼ ِ ﻕ ﹶﻟﻬﺎ ﻭﺍﻹِﻳﻼ ِﺀ ِﻣﻨﻬﺎ ﻭ ﹶﻏﻴ ِﺮ ﹶﺫِﻟ ﻕ ﺍﻟﻄﱠﻼ ِ ِﺑﹸﻠﺤﻮ ِ ﺺ ﻋﹶﻠﻴ ِﻪ ﻓِﻲ ﺍ ِﻹﻣﻼ ِﺀ ﹶﻓﻴﻜﹸﻮ ﹸﻥ ﺟﺪِﻳ ﺪﺍ ) ﺗ ِﺮﺛﹸﻪ ( ﻭِﺑ ِﻪ ﻗﹶﺎ ﹶﻝ ﺍ َﻷِﺋ ﻤﺔﹸ ﺍﻟﺜﱠﻼﹶﺛﺔﹸ ؛ َﻷ ﱠﻥ ﺍﻟ ﺰ ﻭ ِﺟﻴ ِﺔ ) ﻭﻓِﻲ ﺍﹾﻟ ﹶﻘ ِﺪ ِﱘ ( ﻭﻧ ﺼ ِﺪ ِﻩ .ﺗﻨﺒِﻴ ﻪ ِ :ﻟ ﹾﻠ ﹶﻘ ِﺪ ِﱘ ﺾ ﹶﻗ ﺙ ﹶﻓﻴﻌﺎﹶﻗﺐِ ﺑﻨﻘِﻴ ِ ﺼ ِﺪ ِﻩ ِﺣ ﺮﻣﺎﻧﻬﺎ ِﻣ ﻦ ﺍ ِﻹ ﺭ ِ ﺗ ﹾﻄﻠِﻴ ﹶﻘﻬﺎ ِﺑ ﻐﻴ ِﺮ ﺍ ﺧِﺘﻴﺎ ِﺭﻫﺎ ﻳﺪﻝﱡ ﻋﹶﻠﻰ ﹶﻗ ﺷﺮﻭ ﹲ ﻕ ﻓﹶﻼ .ﺛﹶﺎﻧِﻴﻬﺎ :ﻋ ﺪﻡ ﺍ ﺧِﺘﻴﺎ ِﺭﻫﺎ ،ﹶﻓﹶﻠ ﻮ ﺖ ﺑ ﻌ ﺪ ﺍﻟﻄﱠﻼ ِ ﻁ :ﹶﺃ ﺣ ﺪﻫﺎ :ﹶﻛ ﻮﻥﹸ ﺍﻟ ﺰ ﻭ ﺟ ِﺔ ﻭﺍ ِﺭﹶﺛ ﹰﺔ ،ﹶﻓﹶﻠ ﻮ ﹶﺃ ﺳﹶﻠ ﻤ ﺉ ِﻣﻨﻪ ﺴﺒِﺒ ِﻪ ،ﹶﻓِﺈ ﹾﻥ ﺑ ِﺮ ﺕ ِﺑ ﺤ ِﻮ ِﻩ ﻭﻣﺎ ﻑ ﻭﻧ ﺽ ﻣﺨﻮ ٍ ﺖ ﻓﹶﻼ .ﺛﹶﺎِﻟﹸﺜﻬﺎ :ﹶﻛ ﻮﻥﹸ ﺍﹾﻟﺒﻴﻨﻮﻧ ِﺔ ﻓِﻲ ﻣ ﺮ ِ ﺖ ﹶﺃ ﻭ ﺳﹶﺄﹶﻟ ﺍ ﺧﺘﹶﻠ ﻌ ﺝ ﻣﺎ ﺇﺫﹶﺍ ﹶﺃﹶﻗ ﺮ ِﺑ ِﻪ .ﺳﺎ ِﺩ ﺳﻬﺎ ﺨ ِﺮ ﺸﹰﺄ ِﻟﻴ ﺴﻬﺎ :ﹶﻛ ﻮﻧﻪ ﻣﻨ ﺴ ٍﺦ .ﺧﺎ ِﻣ ﻕ ﻻ ِﺑِﻠﻌﺎ ٍﻥ ﻭﹶﻓ ﻓﹶﻼ .ﺭﺍِﺑ ﻌﻬﺎ :ﹶﻛ ﻮﻧﻬﺎ ِﺑﻄﹶﻼ ٍ ﺙ ﺼ ﺪ ِﺑﻄﹶﻼِﻗﻬﺎ ِﻓﺮﺍ ﺭﻩِ ﻣ ﻦ ﺍ ِﻹ ﺭ ِ ﺠﺪِﻳ ِﺪ ﹶﻓﹶﻠﻬﺎ ﺣ ﹾﻜ ﻢ ﺑ ِﻘﻴ ِﺔ ﺍﹾﻟﺒﻮﺍِﺋ ِﻦ ﺇﻻ ﺇ ﹾﻥ ﹶﻗ ﺠﺰﺍ ،ﻭِﺇﺫﹶﺍ ﹸﻗ ﹾﻠﻨﺎ ﺑِﺎﹾﻟ :ﹶﻛ ﻮﻧﻪ ﻣﻨ ﺤ ﻮ ِﻝ ِﻓﺮﺍﺭﺍ ِﻣ ﻦ ﺍﻟ ﺰﻛﹶﺎ ِﺓ ،ﻭ ﻋﺒ ﺮ ِﺑ ﹶﻘ ﻮِﻟ ِﻪ :ﺗ ِﺮﺛﹸﻪ ﺩﻭ ﹶﻥ ﺏ ﹶﻗﺒ ﹶﻞ ﺍﹾﻟ ﺤ ِﺮ ِﱘ ﺑﻴ ِﻊ ﺍﻟﻨﺼﺎ ِ ﻑ ﺗ ﺤ ِﺮ ِﳝ ِﻪ ﺧِﻼ ﺠﺮِﻱ ﻓِﻲ ﺗ ﹶﻓﻴ ﻚ. ﺖ ﻻ ﻳ ِﺮﹸﺛﻬﺎ ﻭﻫ ﻮ ﹶﻛ ﹶﺬِﻟ ﻳﺘﻮﺍ ﺭﺛﹶﺎ ِﻥ ﺗﻨﺒِﻴ ﻬﺎ ﻋﻠﹶﻰ ﹶﺃﻧﻬﺎ ﹶﻟ ﻮ ﻣﺎﺗ
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ﺍﻟﻄﱠﻼﻕ ﺑِﻨِﻴﺔِ ﺍﻟﹾﻌَﺪَﺩِ ﻓِﻴﻪِ ﻋ ﺩﺩﺍ ﻭ ﹶﻗﻊ ، ﻭ ﹶﻜﺫﹶﺍ ﺍ ﹾﻟ ِﻜﻨﹶﺎ ﻴ ﹸﺔ، ﻕ ﻭ ﹶﻨﻭﻯ ﻁﱠﻠ ﹾﻘﺘﹸﻙ َﺃ ْﻭ َﺃ ﹾﻨﺕِ ﻁﹶﺎ ِﻟ ﹲ ﻓﺼل :ﻗﹶﺎ َل ﹶ
ﺷﺮﺡ : ﺨﺺِ ﻟ ﺰ ﻭ ﺟِﺘ ِﻪ ﻭﹶﻟ ﻮ ﻧﺎِﺋ ﻤ ﹰﺔ ﹶﺃ ﻭ ﻚ ،ﹶﻟ ﻮ ) ﻗﹶﺎ ﹶﻝ ( ﺷ ﻕ ِﺑِﻨﻴ ِﺔ ﺍﹾﻟ ﻌ ﺪ ِﺩ ﻓِﻴ ِﻪ ﻭ ﹶﻏﻴ ِﺮ ﹶﺫِﻟ ﺼ ﹲﻞ ( ﻓِﻲ ﺗ ﻌ ﺪ ِﺩ ﺍﻟﻄﱠﻼ ِ ) ﹶﻓ ﺢ ﻭِﺇ ﹾﻥ ﹶﻟ ﻢ ﻳﺨﺎ ِﻃ ﺒﻬﺎ ﹶﻛ ﹶﻘ ﻮِﻟ ِﻪ :ﻫ ِﺬ ِﻩ ﻃﹶﺎِﻟ ﻖ ) ﺼﺮِﻳ ِ ﻚ ِﻣ ﻦ ﺍﻟ ﺤ ﻮ ﹶﺫِﻟ ﺖ ﻃﹶﺎِﻟﻖ ( ﹶﺃ ﻭ ﻧ ﺠﻨﻮﻧ ﹰﺔ ) ﹶﻃ ﱠﻠ ﹾﻘﺘﻚ ﹶﺃ ﻭ ﹶﺃﻧ ِ ﻣ ﺤﺘ ِﻤﻞﹸ ﺍﹾﻟ ﻌ ﺪ ﺩ ِﺑ ﺪﻟِﻴ ِﻞ ﺟﻮﺍ ِﺯ ﺗ ﹾﻔ ِ ﻆ ﻳ ﻭﻧﻮﻯ ﻋ ﺪﺩﺍ ﻭﹶﻗ ﻊ ( ﺳﻮﺍ ٌﺀ ﺍﹾﻟ ﻤ ﺪﺧﻮ ﹸﻝ ِﺑﻬﺎ ﻭ ﹶﻏﻴ ﺮﻫﺎ ؛ َﻷ ﱠﻥ ﺍﻟﻠﱠ ﹾﻔ ﹶ ﺴ ِﲑ ِﻩ ِﺑ ِﻪ ﻭﻣﺎ ﻆ ﹶﺃ ﻭ ﺠﻤِﻴ ِﻊ ﺍﻟﻠﱠ ﹾﻔ ِ ﻕ ﺑِﺎﹾﻟ ِﻜﻨﺎﻳ ِﺔ ﹶﻓﻴ ﹾﺄﺗِﻲ ﻓِﻴ ِﻪ ﻣﺎ ﻣ ﺮ ﻓِﻲ ﹶﺃﻥﱠ ﺍﻟﻨﻴ ﹶﺔ ﻻ ﺑﺪِ ﻣ ﻦ ﻣﻘﹶﺎ ﺭﻧِﺘﻬﺎ ِﻟ ﺍ ﺣﺘ ﻤ ﹶﻞ ﺇﺫﹶﺍ ﻧﻮﺍ ﻩ ﻭﹶﻗ ﻊ ﻛﹶﺎﻟﻄﱠﻼ ِ ﺖ ﺑﺎِﺋ ﻦ ﺇﺫﹶﺍ ﻧﻮﻯ ﻓِﻴ ﻬﺎ ﻋ ﺪﺩﺍ ﻭﹶﻗ ﻊ ﻣﺎ ﻀ ِﻪ ﹶﻛﻤﺎ ﻗﹶﺎﹶﻟﻪ ﺍﹾﻟ ﻤﺘ ﻮﻟﱢﻲ ﻭ ﹶﻏﻴﺮﻩ ) ﻭ ﹶﻛﺬﹶﺍ ﺍﹾﻟ ِﻜﻨﺎﻳ ﹸﺔ ( ﹶﻛﹶﺄﻧ ِ ﺗ ﹾﻜﻔِﻲ ﻣﻘﹶﺎ ﺭﻧﺘﻪِ ﻟﺒ ﻌ ِ ﺖ ﻭﺍ ِﺣ ﺪ ﹲﺓ ؛ َﻷﻧ ﻪ ﺍﹾﻟﻤﺘﻴﻘﱠﻦ. ﻆ ﹶﻟﻪ ، ﹶﻓِﺈ ﹾﻥ ﻧﻮﻯ ﻭﺍ ِﺣ ﺪ ﹰﺓ ﹶﺃ ﻭ ﹶﻟ ﻢ ﻳﻨ ِﻮ ﺷﻴﺌﹰﺎ ﻭﹶﻗ ﻌ ﻧﻮﺍ ﻩ ﻻ ﺣِﺘﻤﺎ ِﻝ ﺍﻟﻠﱠ ﹾﻔ ِ
ﺤ ﺩ ﹲﺓ ﻱ .ﹸﻗﻠﹾﺕ :ﻭ ﹶﻟ ْﻭ ﻗﹶﺎ َل َﺃ ﹾﻨﺕِ ﻭﺍ ِ ﺤ ﺩ ﹲﺓ ،ﻭﻗِﻴ َل ﺍ ﹾﻟ ﻤ ﹾﻨ ِﻭ ﻋ ﺩﺩﺍ ﹶﻓﻭﺍ ِ ﺤ ﺩ ﹰﺓ ﻭ ﹶﻨﻭﻯ ﻕ ﻭﺍ ِ ﻭ ﹶﻟ ْﻭ ﻗﹶﺎ َل َ :ﺃ ﹾﻨﺕِ ﻁﹶﺎ ِﻟ ﹲ ﻋ ﹶﻠ ﻡ، ﺤ ﺩ ﹲﺓ ،ﻭﺍﹶﻟﻠﱠ ﻪ َﺃ ْ ﻱ ،ﻭﻗِﻴ َل ﻭﺍ ِ ﻋ ﺩﺩﺍ ﻓﹶﺎ ﹾﻟ ﻤ ﹾﻨ ِﻭ ﻭ ﹶﻨﻭﻯ
ﺷﺮﺡ : ﺾ ﻅ ﻳﻨﺎِﻗ ﺨ ﱢﻄ ِﻪ ) ﻭﻧﻮﻯ ﻋ ﺪﺩًﺍ ﹶﻓﻮﺍ ِﺣ ﺪ ﹰﺓ ( َﻷ ﱠﻥ ﺍﹾﻟ ﻤ ﹾﻠﻔﹸﻮ ﹶ ﺐ ِﺑ ﺼ ِ ﺖ ﻃﹶﺎِﻟﻖ ﻭﺍ ِﺣ ﺪ ﹰﺓ ( ﺑِﺎﻟﻨ ) ﻭﹶﻟ ﻮ ﻗﹶﺎ ﹶﻝ :ﹶﺃﻧ ِ ﺤ ﺮ ِﺭ ﹶﺃﻧ ﻪ ﺍﱠﻟﺬِﻱ ﺭ ﺟ ﺢ ، ﺤﻪ ﺍﹾﻟ ﻐﺰﺍِﻟ ﻲ ،ﻭﻓِﻲ ﺍﹾﻟﻤ ﺤ ﺻ ﻆ ﹶﺃ ﹾﻗﻮﻯ ﻓﹶﺎﹾﻟ ﻌ ﻤﻞﹸ ِﺑ ِﻪ ﹶﺃ ﻭﻟﹶﻰ .ﻭ ﻫﺬﹶﺍ ﻣﺎ ﻱ ﻭﺍﻟﱠﻠ ﹾﻔ ﹸ ﺍﹾﻟ ﻤﻨ ِﻮ ﺠ ﺮ ﻭﺍﻟ ﻭﺍﻟ ﺮ ﹾﻓ ﻊ ﻭﺍﹾﻟ ﺐ ﻋﻠﹶﻰ ﺼ ِ ﺐ ﻓِﻲ ﻫﺬﹶﺍ ﻭﻓِﻴﻤﺎ ﺳﻴ ﹾﺄﺗِﻲ ،ﻭﺗ ﹾﻘﺪِﻳ ﺮ ﺍﻟ ﺮ ﹾﻓ ِﻊ ﻋﻠﹶﻰ ﹶﺃﻧ ﻪ ﺧﺒ ﺮ ،ﻭﺍﻟﻨ ﺼ ِ ﺴﻜﹸﻮ ﹸﻥ ﻛﹶﺎﻟﻨ ﺠﺮﻭ ﺭ ِﺑﺤﺎ ٍﻝ ﻑ ﺍﹾﻟﺠﺎ ﺭ ﻭﹶﺃﺑﻘﹶﻰ ﺍﹾﻟ ﻤ ﺤ ﹶﺬ ﺕ ﻭﺍ ِﺣ ﺪﺓٍ ،ﹶﻓ ﺖ ﺫﹶﺍ ﺠ ﺮ ﻋﻠﹶﻰ ﹶﺃﻧ ِ ﻑ ،ﻭﺍﹾﻟ ﺤﺬﹸﻭ ٍ ﺻ ﹶﻔ ﹲﺔ ِﻟ ﻤ ﹾﻔﻌﻮ ٍﻝ ﻣ ﹶﺃﻧ ﻪ ِ ﺤ ﻦ ﻻ ﻳ ﻐﻴ ﺮ ﺤ ﻦ ،ﻭﺍﻟﱠﻠ ﺨﻴ ٍﺮ ،ﹶﺃ ﻭ ﻳﻜﹸﻮ ﹸﻥ ﺍﹾﻟﻤﺘ ﹶﻜﻠﱢ ﻢ ﹶﻟ ﻱ ِﺑ ﺻﺒﺤﺖ .ﻗﹶﺎ ﹶﻝ ﺧﻴ ٍﺮ :ﹶﺃ ﻒ ﹶﺃ ﻀ ِﻬ ﻢ :ﹶﻛﻴ ﹶﻛﻤﺎ ﻗِﻴ ﹶﻞ ِﻟﺒ ﻌ ِ 46
ﺖ ﻅ ﻋﻤﻼ ﺑِﺎﻟﻨﻴ ِﺔ ،ﻭ ﻣ ﻌﻨﻰ ﹶﺃﻧ ِ ﻱ ( ﻻ ﺍﹾﻟ ﻤ ﹾﻠﻔﹸﻮ ﹸ ﻒ ) ﻭﻗِﻴ ﹶﻞ ( ﻳ ﹶﻘﻊ ) ﺍﹾﻟ ﻤﻨ ِﻮ ﺴﻜﹸﻮ ﹸﻥ ﻋﻠﹶﻰ ﺍﹾﻟ ﻮ ﹾﻗ ِ ﺤ ﹾﻜ ﻢ ِﻋﻨ ﺪﻧﺎ ﻭﺍﻟ ﺍﹾﻟ ﻱ ﺿ ِﺔ ﺗﺒﻌﺎ ِﻟ ﹾﻠﺒ ﻐ ِﻮ ﺻ ِﻞ ﺍﻟ ﺮ ﻭ ﺤﻪ ﻓِﻲ ﹶﺃ ﺤ ﺻ ﻱ ﹶﺃﻧﻚ ﺗﺘ ﻮ ﺣﺪِﻳ ﻦ ِﻣﻨﻲ ﺑِﺎﹾﻟ ﻌ ﺪ ِﺩ ﺍﱠﻟﺬِﻱ ﹶﺃ ﻭﹶﻗ ﻌﺘﻪ ، ﻭ ﻫﺬﹶﺍ ﻣﺎ ﻭﺍ ِﺣ ﺪ ﹲﺓ :ﹶﺃ ﺸ ﻲ ﻭ ﹶﻏﻴﺮﻩ: ﻑ ﻃﹶﺎِﻟ ٍﻖ .ﻗﹶﺎ ﹶﻝ ﺍﻟ ﺰ ﺭ ﹶﻛ ِ ﺐ ﻭ ﺣ ﹶﺬ ﺼ ِ ﺖ ﻭﺍ ِﺣ ﺪ ﹰﺓ ﺑِﺎﻟﻨ ﻭ ﹶﻏﻴ ِﺮ ِﻩ ،ﻭﻫ ﻮ ﺍﹾﻟﻤ ﻌﺘ ﻤﺪ ، ﻭﹶﻟ ﻮ ﻗﹶﺎ ﹶﻝ :ﹶﺃﻧ ِ ﺖ ﻃﹶﺎِﻟ ﻖ ﻭﺍ ِﺣ ﺪ ﹲﺓ ﻕ ﺑﻴ ﻦ ﹶﻗ ﻮِﻟ ِﻪ :ﹶﺃﻧ ِ ﻉ ﻭﺍ ِﺣ ﺪﹲﺓ ﹶﺃﻳﻀﺎ ﺍ ﻫـ .ﻭﻳ ﺆﻳﺪﻩ ﻋ ﺪﻡ ﺍﹾﻟ ﹶﻔ ﺮ ِ ﻒ ﻭﻗﹸﻮ ﺼﻨ ِ ﻇﹶﺎ ِﻫﺮ ﻛﹶﻼ ِﻡ ﺍﹾﻟﻤ ﺖ ﻭﺍ ِﺣ ﺪﺓﹲ ( ﺑِﺎﻟ ﺮ ﹾﻓ ِﻊ ) ﻑ ﻃﹶﺎِﻟ ٍﻖ ﹶﻛﻤﺎ ﺳﻴ ﹾﺄﺗِﻲ ) ﹸﻗﻠﹾﺖ :ﻭﹶﻟ ﻮ ﻗﹶﺎ ﹶﻝ :ﹶﺃﻧ ِ ﺖ ﻭﺍ ِﺣ ﺪﹲﺓ ﺑِﺎﻟ ﺮ ﹾﻓ ِﻊ ﻭ ﺣ ﹾﺬ ِ ﺑِﺎﻟ ﺮ ﹾﻓ ِﻊ ﻭﺑﻴ ﻦ ﹶﺃﻧ ِ ﻆ ) ﻭﻗِﻴ ﹶﻞ ( ﻱ ِﻟﻘﹸ ﺮِﺑ ِﻪ ِﻣ ﻦ ﺍﻟﻠﱠ ﹾﻔ ِ ﺝ ﺑِﺎﹾﻟ ﻌ ﺪ ِﺩ ﺍﹾﻟ ﻤﻨ ِﻮ ﻱ ( ﺣﻤﻼ ﻟِﻠﺘ ﻮ ﺣ ِﺪ ﻋﻠﹶﻰ ﺍﻟﺘ ﹶﻔ ﺮ ِﺩ ﻋ ﻦ ﺍﻟ ﺰ ﻭ ِ ﻭﻧﻮﻯ ﻋ ﺪﺩًﺍ ﻓﹶﺎﹾﻟ ﻤﻨ ِﻮ ﻑ ﻓِﻴﻤﺎ ﹶﻟ ﻮ ﺠﺮِﻱ ﺍﹾﻟﺨِﻼ ﺤﺘ ِﻤﻞﹸ ﻣﺎ ﺯﺍ ﺩ ﻋﹶﻠﻴﻬﺎ ،ﻭﻳ ﻆ ﺍﹾﻟ ِﻮ ﺣ ﺪ ِﺓ ﻧﺺ ﻻ ﻳ ﻳ ﹶﻘﻊ ) ﻭﺍ ِﺣ ﺪ ﹲﺓ ،ﻭﺍﹶﻟﱠﻠ ﻪ ﹶﺃ ﻋﹶﻠﻢَ ( ﻷ ﱠﻥ ﹶﻟ ﹾﻔ ﹶ ﺕ ﻱ ﻓِﻲ ﺟﻤِﻴ ِﻊ ﺍﹾﻟﺤﺎﻻ ِ ﺻﻞﹸ ﻣﺎ ﺫﹸ ِﻛ ﺮ ﹶﺃﻥﱠ ﺍﹾﻟﻤ ﻌﺘ ﻤ ﺪ ﺍ ﻋِﺘﺒﺎ ﺭ ﺍﹾﻟ ﻤﻨ ِﻮ ﺖ ﻃﹶﺎِﻟ ﻖ ﻭﺍ ِﺣ ﺪ ﹲﺓ ﺑِﺎﻟ ﺮ ﹾﻓ ِﻊ .ﺗﻨﺒِﻴ ﻪ :ﺣﺎ ِ ﻗﹶﺎ ﹶﻝ :ﹶﺃﻧ ِ ﻑ ﻓِﻴ ِﻪ ﹶﺃﻧ ﻪ ﻫ ﹾﻞ ﺨﻼ ِ ﺙ .ﻗﹶﺎ ﹶﻝ ﻓِﻲ ﺍﻟﺘ ﻮﺷِﻴ ِﺢ :ﻳ ﹾﻈ ﻬﺮ ﻣﺠِﻲ ُﺀ ﺍﹾﻟ ِ ﺖ ﻃﹶﺎِﻟ ﻖ ﺍﹾﺛﻨﺘﻴ ِﻦ ﻭﻧﻮﻯ ِﺑ ِﻪ ﺍﻟﺜﱠﻼ ﹶ ،ﻭﹶﻟ ﻮ ﻗﹶﺎ ﹶﻝ :ﹶﺃﻧ ِ ﺖ ﻃﹶﺎِﻟ ﻖ ﺙ ِﺑﹶﺄﻧ ِ ﺙ ،ﻭ ﻭ ﺟﻬ ﻪ ﹶﺃﻧ ﻪ ﹶﻟﻤﺎ ﻧﻮﻯ ﺍﻟﺜﱠﻼ ﹶ ﻉ ﺍﻟﺜﱠﻼ ِ ﻳ ﹶﻘﻊ ﻣﺎ ﻧﻮﻯ ﹶﺃ ﻭ ﻻ ﻳ ﹶﻘﻊ ﺇﻻ ِﺛﻨﺘﺎ ِﻥ ؟ ﻭﺍﻟﺮﺍ ِﺟ ﺢ ﻭﻗﹸﻮ ﻆ ﺖ ﺑﺎِﺋﻦ ﺛﹶﻼﺛﹰﺎ ﻭﻧﻮﻯ ﻭﺍ ِﺣ ﺪ ﹰﺓ ﹶﻓ ﻬ ﹾﻞ ﻳﻨ ﹶﻈﺮ ﺇﻟﹶﻰ ﺍﻟﻠﱠ ﹾﻔ ِ ﹸﺛﻢ ﻗﹶﺎ ﹶﻝ ِﺛﻨﺘﻴ ِﻦ ﹶﻓ ﹶﻜﹶﺄﻧﻪ ﻳﺮِﻳ ﺪ ﺭ ﹾﻓ ﻊ ﻣﺎ ﻭﹶﻗ ﻊ ،ﻭﹶﻟ ﻮ ﻗﹶﺎ ﹶﻝ :ﹶﺃﻧ ِ ﺖ ﻣ ﻊ ﻚ ﹶﺃﻥﱠ ﺍﻟﻨﻴ ﹶﺔ ﺇﺫﹶﺍ ﺍ ﺧﺘﹶﻠ ﹶﻔ ﺻﻞﹸ ﹶﺫِﻟ ﺙ .ﻭﺣﺎ ِ ﺠ ﺰ ﻡ ﺑِﺎﻟﺜﱠﻼ ِ ﻀﻴﺔﹸ ﻛﹶﻼ ِﻡ ﺍﹾﻟ ﻤﺘ ﻮﻟﱢﻲ ﺍﹾﻟ ﹶﺃ ﻭ ﺇﻟﹶﻰ ﺍﻟﻨﻴ ِﺔ ؟ ﻭ ﺟﻬﺎ ِﻥ ﹶﻗ ِ ﻆ ﻓﹶﺎﹾﻟ ِﻌﺒ ﺮﺓﹸ ﺑِﺎ َﻷ ﹾﻛﹶﺜ ِﺮ ِﻣﻨ ﻬﻤﺎ . ﺍﻟﻠﱠ ﹾﻔ ِ
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ﺙ، ﻕ ﹶﻟ ْﻡ ﻴ ﹶﻘ ْﻊ َﺃ ْﻭ ﺒ ْﻌ ﺩ ﻩ ﹶﻗ ْﺒ َل ﺜﹶﻼﺜﹰﺎ ﹶﻓﺜﹶﻼ ﹲ ﺕ ﹶﻗ ْﺒ َل ﹶﺘﻤﺎ ِﻡ ﻁﹶﺎ ِﻟ ﹲ ﻕ ﺜﹶﻼﺜﹰﺎ ﹶﻓﻤﺎ ﹶﺘ ﹾ ﻥ ﻴﻘﹸﻭ َل َﺃ ﹾﻨﺕِ ﻁﹶﺎ ِﻟ ﹲ ﻭ ﹶﻟ ْﻭ َﺃﺭﺍ ﺩ َﺃ ْ ﻲﺀ، ﺸ ْ ﺤ ﺩ ﹲﺓ ،ﻭﻗِﻴ َل ﻻ ﹶ ﻭﻗِﻴ َل ﻭﺍ ِ
ﺷﺮﺡ : ﺕ ﹶﻗ ﺒ ﹶﻞ ﺩﺧﻮ ٍﻝ ِﺑﻬﺎ ﹶﺃ ﻭ ﹶﺃ ﺧ ﹶﺬ ﺖ ﹶﺃ ﻭ ﺍ ﺭﺗ ﺪ ﺖ ( ﹶﺃ ﻭ ﹶﺃ ﺳ ﹶﻠ ﻤ ﺖ ﻃﹶﺎِﻟﻖ ﺛﹶﻼﺛﹰﺎ ﹶﻓﻤﺎﺗ ) ﻭﹶﻟ ﻮ ﹶﺃﺭﺍ ﺩ ﹶﺃ ﹾﻥ ﻳﻘﹸﻮ ﹶﻝ :ﹶﺃﻧ ِ ﻕ ﹶﻗﺒ ﹶﻞ ﺗﻤﺎ ِﻣ ِﻪ ) ﹶﺃ ﻭ ﺑ ﻌ ﺪﻩ ﺤ ﱢﻞ ﺍﻟﻄﱠﻼ ِ ﺨﺮﻭ ِﺟﻬﺎ ﻋ ﻦ ﻣ ﻕ ِﻟ ﺨﺺ ﻋﻠﹶﻰ ﻓِﻴ ِﻪ ) ﹶﻗ ﺒ ﹶﻞ ﺗﻤﺎ ِﻡ ﻃﹶﺎِﻟﻖ ﹶﻟ ﻢ ﻳ ﹶﻘ ﻊ ( ﻃﹶﻼ ﺷ ﺖ ﻃﹶﺎِﻟ ﻖ ﻭﹶﻗ ﺪ ﺗ ﻢ ﻣ ﻌﻪ ﹶﻟ ﹾﻔﻆﹸ ﲔ ﻗﹶﺎ ﹶﻝ ﹶﺃﻧ ِ ﺙ ِﺣ ﺻﺪﺍ ﻟِﻠﺜﱠﻼ ِ ﺙ ( َﻷﻧ ﻪ ﻛﹶﺎ ﹶﻥ ﻗﹶﺎ ِ ﹶﻗﺒ ﹶﻞ ( ﺷﺮﻭ ِﻋ ِﻪ ﻓِﻲ ﹶﻗ ﻮِﻟ ِﻪ ) ﺛﹶﻼﺛﹰﺎ ﹶﻓﺜﹶﻼ ﹲ ﻕ ِﻓﻲ ﺣﻴﺎِﺗﻬﺎ ،ﹶﺃ ﻭ ﹶﻗﺒ ﹶﻞ ﺇﺳﻼ ِﻣﻬﺎ ،ﹶﺃ ﻭ ﹶﻗﺒ ﹶﻞ ِﺭ ﺩِﺗﻬﺎ ،ﹶﺃ ﻭ ﹶﻗﺒ ﹶﻞ ﺇ ﻣﺴﺎ ٍﻙ ﻓِﻴ ِﻪ ) ﻭﻗِﻴ ﹶﻞ ( :ﻳ ﹶﻘﻊ ) ﻭﺍ ِﺣ ﺪ ﹲﺓ ( ﺍﻟﻄﱠﻼ ِ ﻭﻳ ﹾﻠﻐﻰ ﹶﻗ ﻮﻟﹸﻪ ﺛﹶﻼﺛﹰﺎ ِﻟ ﻮﻗﹸﻮ ِﻋ ِﻪ ﺑ ﻌ ﺪ ﻣ ﻮِﺗﻬﺎ ) ﻭﻗِﻴ ﹶﻞ :ﻻ ﺷ ﻲ َﺀ ( ﻳ ﹶﻘﻊِ ﻣ ﻦ ﺛﹶﻼ ٍ ﺙ ﹶﺃ ﻭ ﻭﺍ ِﺣ ﺪ ٍﺓ ؛ َﻷ ﱠﻥ ﺍﹾﻟﻜﹶﻼ ﻡ ﺑِﺂ ِﺧ ِﺮ ِﻩ ﻱ ،ﹸﺛﻢ ﻗﹶﺎﻻ : ﺻِﻠﻬﺎ ﻋ ﻦ ﺍﹾﻟﺒ ﻐ ِﻮ ﺿ ِﺔ ﻭﹶﺃ ﺤﻪ ﻓِﻲ ﺍﻟ ﺮ ﻭ ﺼﺤِﻴ ﺖ ﹶﻗﺒ ﹶﻞ ﺗﻤﺎ ِﻣ ِﻪ ،ﻭﺗ ﺮﺟِﻴ ﺢ ﺍ َﻷ ﻭ ِﻝ ﻧﻘﹶﻼ ﺗ ﻭﹶﻗ ﺪ ﻣﺎﺗ ﺼ ﺪ ﹶﺃ ﹾﻥ ﺖ ﻃﹶﺎِﻟ ﻖ ﻭﹶﻗ ﺙ ِﺑ ﹶﻘ ﻮِﻟ ِﻪ :ﹶﺃﻧ ِ ﺠ ﻲ :ﺍﱠﻟﺬِﻱ ﺗ ﹾﻘﺘﻀِﻴ ِﻪ ﺍﹾﻟ ﹶﻔﺘﻮﻯ ﹶﺃﻧ ﻪ ﺇ ﹾﻥ ﻧﻮﻯ ﺍﻟﺜﱠﻼ ﹶ ﻭﻗﹶﺎ ﹶﻝ ﺇ ﺳﻤﺎﻋِﻴﻞﹸ ﺍﹾﻟﺒﻮ ﺷﻨ ِ ﻆ ﹶﻓﺜﹶﻼ ﹲ ﺤ ﱢﻘ ﹶﻘﻪ ﺑِﺎﻟﻠﱠ ﹾﻔ ِ ﻳ ﺏ ﺼﻮﺍ ﺸ ﻲ :ﺇﻧ ﻪ ﺍﻟ ﺤ ﺢ ﻫﺬﹶﺍ ﻓِﻲ ﺍ َﻷﻧﻮﺍ ِﺭ .ﻭﻗﹶﺎ ﹶﻝ ﺍﻟ ﺰ ﺭ ﹶﻛ ِ ﺻ ﺙ ﻭﺇِﻻ ﹶﻓﻮﺍ ِﺣ ﺪ ﹲﺓ ﺍ ﻫـ .ﻭ ﻚ ﺍ َﻷ ﹾﺫ ﺭ ِﻋ ﻲ .ﺗﻨﺒِﻴ ﻪ ﻉ ﻓِﻲ ﹶﺫِﻟ ﻱ ﻭﺍﹾﻟ ﹶﻘﻔﱠﺎ ِﻝ ﻭ ﹶﻏﻴ ِﺮ ِﻫﻤﺎ ﺍ ﻫـ .ﻭ ﻫﺬﹶﺍ ﻫ ﻮ ﺍﻟﻈﱠﺎ ِﻫﺮ ﻭِﺇ ﹾﻥ ﻧﺎ ﺯ ﺍﹾﻟ ﻤﻨﻘﹸﻮ ﹸﻝ ﻋ ﻦ ﺍﹾﻟﻤﺎ ﻭ ﺭ ِﺩ ﺖ ﻒ ِﻣﺜﹶﺎ ﹲﻝ ،ﻭﺍ ﺣﺘ ﺮ ﺯ ِﺑ ﹶﻘ ﻮِﻟ ِﻪ :ﻭﹶﻟ ﻮ ﹶﺃﺭﺍ ﺩ ﹶﺃ ﹾﻥ ﻳﻘﹸﻮ ﹶﻝ ﹶﺃﻧ ِ ﺼﻨ ِ ﺕ ﻓِﻲ ﻛﹶﻼ ِﻡ ﺍﹾﻟﻤ :ﹶﻗ ﺪ ﻋِﻠ ﻢ ِﻣﻤﺎ ﺗ ﹶﻘ ﺮ ﺭ ﹶﺃﻥﱠ ِﺫ ﹾﻛ ﺮ ﺍﹾﻟ ﻤ ﻮ ِ ﺖ ،ﹶﻓﻘﹶﺎ ﹶﻝ :ﺛﹶﻼﺛﹰﺎ .ﻗﹶﺎ ﹶﻝ ﺍ ِﻹﻣﺎ ﻡ : ﺖ ﻃﹶﺎِﻟﻖ ﻋﻠﹶﻰ ﻋ ﺰ ِﻡ ﺍ ِﻹ ﹾﻗِﺘﺼﺎ ِﺭ ﻋ ﹶﻠ ﻴ ِﻪ ﹶﻓﻤﺎﺗ ﻃﹶﺎِﻟ ﻖ ﺛﹶﻼﺛﹰﺎ ﻋ ﻤﺎ ﹶﻟ ﻮ ﻗﹶﺎ ﹶﻝ :ﹶﺃﻧ ِ ﻒ ﺳﺒِﻴﹸﻠ ﻪ ،ﹶﻓﻘِﻴ ﹶﻞ : ﺖ ﻃﹶﺎِﻟ ﻖ ﺛﹶﻼﺛﹰﺎ ﹶﻛﻴ ﺙ ﻻ ﺗ ﹶﻘﻊ ﺑ ﹾﻞ ﻳ ﹶﻘﻊ ﻭﺍ ِﺣ ﺪﹲﺓ ،ﻭﺍ ﺧﺘﹶﻠﻔﹸﻮﺍ ِﻓﻲ ﹶﻗ ﻮِﻟ ِﻪ :ﹶﺃﻧ ِ ﻚ ﹶﺃﻥﱠ ﺍﻟﺜﱠﻼ ﹶ ﻻ ﺷ ﺏ ﺑِﺎﻟﺘ ﹾﻔ ِ ﹶﻗ ﻮﻟﹸﻪ : ﺛﹶﻼﺛﹰﺎ ﻣﻨﺼﻮ ﺼ ﺪ ٍﺭ ﺻ ﹶﻔ ﹲﺔ ِﻟ ﻤ ﺴ ِﲑ ﻭﺍﻟﺘ ﻤﻴِﻴ ِﺰ .ﻗﹶﺎ ﹶﻝ ﺍ ِﻹﻣﺎ ﻡ :ﻭ ﻫﺬﹶﺍ ﺟ ﻬ ﹲﻞ ﺑِﺎﹾﻟ ﻌ ﺮِﺑﻴ ِﺔ ،ﻭِﺇﻧﻤﺎ ﻫ ﻮ ِ ﺿ ﺮﺑﺎ ﺷﺪِﻳﺪﺍ . ﺿ ﺮﺑﺖ ﺯﻳﺪﺍ ﺷﺪِﻳﺪﺍ ،ﻳ ﻌﻨِﻲ ﻱ ﻃﹶﺎِﻟ ﻖ ﻃﹶﻼﻗﹰﺎ ﺛﹶﻼﺛﹰﺎ ،ﹶﻛ ﹶﻘ ﻮِﻟ ِﻪ : ﻑ ،ﹶﺃ ﺤﺬﹸﻭ ٍ ﻣ
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ﺷﺮﺡ : ﻁ ﹶﻟ ﻢ ﻳ ﹾﻘﺒ ﹾﻞ ﻇﹶﺎ ِﻫﺮﺍ ﺇﻻ ﺇ ﹾﻥ ﻣِﻨ ﻊ ﺍ ِﻹﺗﻤﺎ ﻡ ﺸ ﺮ ﹶ ﺼﺪﺕ ﺍﻟ ﺖ ﻃﹶﺎِﻟﻖ ﺇ ﹾﻥ ﹶﺃ ﻭ ﺇ ﹾﻥ ﹶﻟ ﻢ ،ﻭﻗﹶﺎ ﹶﻝ ﹶﻗ ﻉ :ﹶﻟ ﻮ ﻗﹶﺎ ﹶﻝ :ﹶﺃﻧ ِ ﹸﻓﺮﻭ ﻒ ﺖ ﹶﻃﺎِﻟﻖ ﹶﻃ ﹾﻠ ﹶﻘ ﹰﺔ ﻭﺍ ِﺣ ﺪ ﹰﺓ ﹶﺃﹾﻟ ﻒ ﹶﻓﻴ ﹾﻘﺒﻞﹸ ﻇﹶﺎ ِﻫﺮﺍ ِﻟ ﹾﻠ ﹶﻘﺮِﻳﻨ ِﺔ ،ﻭﹶﻟ ﻮ ﻗﹶﺎ ﹶﻝ :ﹶﺃﻧ ِ ﺿ ﻊ ﹶﻏﻴﺮﻩ ﻳ ﺪﻩ ﻋﻠﹶﻰ ﹶﻓ ِﻤ ِﻪ ﻭ ﺣﹶﻠ ﹶﻛﹶﺄ ﹾﻥ ﻭ ﻂ؛ ﺙ ﹶﻓ ﹶﻄ ﹾﻠ ﹶﻘ ﹲﺔ ﻭﺍ ِﺣ ﺪ ﹲﺓ ﹶﻓ ﹶﻘ ﹾ ﻒ ِﺩ ﺭ ﻫ ٍﻢ ﻭﹶﻟ ﻢ ﻳ ﻨ ِﻮ ﻋ ﺪﺩًﺍ ﻓِﻲ ﺍﻟﺜﱠﻼ ِ ﺖ ﻃﹶﺎِﻟﻖِ ﺑ ﻮ ﺯ ِﻥ ﹶﺃﹾﻟ ِ ﻒ ،ﹶﺃ ﻭ ﹶﺃﻧ ِ ﻣ ﺮ ٍﺓ ،ﹶﺃ ﻭ ﹶﻛﹶﺄﹾﻟ ٍ ﻕ ﻻ ﻳﻮ ﺯﻥﹸ ﻕ ﺍﹾﻟ ﻌ ﺪ ِﺩ ،ﻭ ِﺫ ﹾﻛ ﺮ ﺍﹾﻟ ﻮ ﺯ ِﻥ ﻓِﻲ ﺍﻟﺜﱠﺎِﻟﹶﺜ ِﺔ ﻣ ﹾﻠﻐﻰ ؛ َﻷﻥﱠ ﺍﻟﻄﱠﻼ َﻷ ﱠﻥ ِﺫ ﹾﻛ ﺮ ﺍﹾﻟﻮﺍ ِﺣ ﺪ ِﺓ ﻓِﻲ ﺍ َﻷ ﻭﹶﻟﻴ ِﻦ ﻳ ﻤﻨﻊ ﹸﻟﺤﻮ ﺠ ﻲ ﻭ ﹶﻏﻴﺮﻩ ﺖ ﻭﺍ ِﺣ ﺪﹲﺓ َﻷﻧﻬﺎ ﺍﹾﻟﻤﺘﻴﻘﱠﻨﺔﹸ ﻓِﻲ ﹶﺃ ﺣ ِﺪ ﻭ ﺟ ﻬﻴ ِﻦ ﺍ ﺧﺘﺎ ﺭ ﻩ ﺍﹾﻟﺒﻨ ﺪﻧِﻴ ِ ،ﻭﹶﻟ ﻮ ﻗﹶﺎ ﹶﻝ :ﹶﺃﻧﺖ ﹶﻛﻤِﺎﹶﺋ ِﺔ ﻃﹶﺎِﻟ ٍﻖ ﻭﹶﻗ ﻌ ﺙ ،ﻭﹶﻟ ﻮ ﺙ ﹶﻓﻮﺍ ِﺣ ﺪﹲﺓ ،ﻭﻗِﻴ ﹶﻞ :ﹶﺛﻼ ﹲ ﺙ ﹶﺃ ﻭ ﹶﺃ ﹾﻛ ﻤﹶﻠﻬﺎ ﻭﹶﻟ ﻢ ﻳﻨ ِﻮ ﺍﻟﺜﱠﻼ ﹶ ﺖ ﻃﹶﺎِﻟ ﻖ ﺣﺘﻰ ﻳِﺘﻢ ﺍﻟﺜﱠﻼ ﹶ ،ﻭﹶﻟ ﻮ ﻗﹶﺎ ﹶﻝ :ﹶﺃﻧ ِ ﻕ ﹶﺃ ﻭ ﻑ ﹶﻗ ﻮِﻟ ِﻪ ﹶﺃﻧﻮﺍﻋﺎ ِﻣ ﻦ ﺍﻟﻄﱠﻼ ِ ﻕ ﹶﻓﻮﺍ ِﺣ ﺪﹲﺓ ﺇ ﹾﻥ ﹶﻟ ﻢ ﻳﻨ ِﻮ ﻋ ﺪﺩﺍ ِ ،ﺑﺨِﻼ ِ ﺖ ﻃﹶﺎِﻟﻖ ﹶﺃﹾﻟﻮﺍﻧًﺎ ِﻣ ﻦ ﺍﻟﻄﱠﻼ ِ ﻗﹶﺎ ﹶﻝ :ﹶﺃﻧ ِ ﺖ ِﻟ ﺰ ﻭ ِﺟﻬﺎ :ﹶﻃ ﱢﻠ ﹾﻘﻨِﻲ ﺛﹶﻼﺛﹰﺎ ، ﺙ ،ﻭﹶﻟ ﻮ ﻗﹶﺎﹶﻟ ﻉ ﺍﻟﺜﱠﻼ ِ ﺨﻨﺎ ﻭﻗﹸﻮ ﺻﻨﺎﻓﹰﺎ ﹶﻓِﺈﻥﱠ ﺍﻟﻈﱠﺎ ِﻫ ﺮ ﹶﻛﻤﺎ ﻗﹶﺎ ﹶﻝ ﺷﻴ ﹶﺃ ﺟﻨﺎﺳﺎ ِﻣﻨﻪ ﹶﺃ ﻭ ﹶﺃ ﺙ ﻉ ﺍﻟﺜﱠﻼ ِ ﺴ ﺆﺍ ِﻝ ﹶﻓﻴﻨﺒﻐِﻲ ﻭﻗﹸﻮ ﺏ ﻣﻨ ﺰ ﹲﻝ ﻋﻠﹶﻰ ﺍﻟ ﺠﻮﺍ ﺖ ﻃﹶﺎِﻟﻖ ﻭﹶﻟ ﻢ ﻳ ﻨ ِﻮ ﻋ ﺪﺩًﺍ ﹶﻓﻮﺍ ِﺣ ﺪﹲﺓ .ﹶﻓِﺈ ﹾﻥ ﻗِﻴ ﹶﻞ ﺍﹾﻟ ﹶﻓﻘﹶﺎ ﹶﻝ :ﹶﺃﻧ ِ ﺐ ﺖ ﺑِﻼ ِﻧﻴ ٍﺔ :ﹶﻃ ﱠﻠﻘﹾﺖ ﹶﻓِﺈﻧﻬﺎ ﺗ ﹾﻄﻠﹸﻖ ﺛﹶﻼﺛﹰﺎ .ﹸﺃﺟِﻴ ﹶﻛﻤﺎ ﹶﻟ ﻮ ﻗﹶﺎﻟﹸﻮﺍ ﻓِﻴﻤﺎ ﹶﻟ ﻮ ﻗﹶﺎ ﹶﻝ :ﹶﻃ ﱢﻠﻘِﻲ ﻧ ﹾﻔﺴﻚ ﺛﹶﻼﺛﹰﺎ ،ﹶﻓﻘﹶﺎﹶﻟ ﻕ ِ ،ﺑﺨِﻼِﻓ ِﻪ ﻓِﻲ ﻫ ِﺬ ِﻩ ،ﻭﹶﻟ ﻮ ﹶﻃ ﱠﻠ ﹶﻘﻬﺎ ﹶﻃ ﹾﻠ ﹶﻘ ﹰﺔ ﺭ ﺟ ِﻌﻴ ﹰﺔ ،ﹸﺛ ﻢ ﻗﹶﺎ ﹶﻝ :ﺟ ﻌﻠﹾﺘﻬﺎ ﻚ ﻟِﻠﻄﱠﻼ ِ ﻚ ﻣﺎِﻟ ِﺑﹶﺄﻥﱠ ﺍﻟﺴﺎِﺋ ﹶﻞ ﻓِﻲ ِﺗ ﹾﻠ ﻕ ﹶﺃ ﻭ ﹶﺃ ﹾﻛﺒ ﺮﻩ ﺠﺒ ِﻞ ﹶﺃ ﻭ ﹶﺃ ﻋ ﹶﻈ ﻢ ﺍﻟﻄﱠﻼ ِ ﺖ ﻃﹶﺎِﻟﻖِ ﻣ ﹾﻞ َﺀ ﺍﻟ ﺪﻧﻴﺎ ﹶﺃ ﻭ ِﻣ ﹾﺜ ﹶﻞ ﺍﹾﻟ ﺛﹶﻼﺛﹰﺎ ﹶﻟ ﻢ ﻳ ﹶﻘ ﻊ ِﺑ ِﻪ ﺷ ﻲ ٌﺀ ،ﻭﹶﻟ ﻮ ﻗﹶﺎ ﹶﻝ :ﹶﺃﻧ ِ ﺿﻪ ﹶﺃ ﻭ ﹶﺃ ﺷ ﺪﻩ ﹶﺃ ﻭ ﻧ ﻂ ،ﻭ ﹶﻛﺬﹶﺍ ﹶﻟ ﻮ ﻗﹶﺎ ﹶﻝ ِ :ﺑ ﻌ ﺪ ِﺩ ﺖ ﻭﺍ ِﺣ ﺪﹲﺓ ﹶﻓ ﹶﻘ ﹾ ﺤ ﻮﻫﺎ ﻭﹶﻗ ﻌ ﺑِﺎﹾﻟﺒﺎ ِﺀ ﺍﹾﻟﻤ ﻮ ﺣ ﺪ ِﺓ ،ﹶﺃ ﻭ ﹶﺃ ﹾﻃ ﻮﹶﻟﻪ ﹶﺃ ﻭ ﹶﺃ ﻋ ﺮ ﺠ ﺰ ﺲ ؛ َﻷﻧ ﻪ ﻧ ﺲ ﻻ ﺟ ﻤ ٍﻊ ،ﹶﺃ ﻭ ِﺑ ﻌ ﺪ ِﺩ ﺷ ﻌ ِﺮ ﺇﺑﻠِﻴ ﺏ ﺍ ﺳ ﻢ ِﺟﻨ ٍ ﺠ ﻤﻬﻮ ِﺭ ﹶﺃﻥﱠ ﺍﻟﺘﺮﺍ ﺏ ِﺑﻨﺎ ًﺀ ﻋﻠﹶﻰ ﹶﻗ ﻮ ِﻝ ﺍﹾﻟ ﺍﻟﺘﺮﺍ ِ ﺖ ﻃﹶﺎِﻟﻖِ ﺑ ﻌ ﺪ ِﺩ ﻕ ﻭﻧ ﹾﻠﻐِﻲ ﺍﹾﻟ ﻌ ﺪ ﺩ ،ﻭﹶﻟ ﻮ ﻗﹶﺎ ﹶﻝ :ﹶﺃﻧ ِ ﺻ ﹶﻞ ﺍﻟﻄﱠﻼ ِ ﺸ ﻲ ٍﺀ ﺷ ﹶﻜ ﹾﻜﻨﺎ ﻓِﻴ ِﻪ ﹶﻓﻨﻮِﻗﻊ ﹶﺃ ﻂ ﻋ ﺪ ﺩﻩِ ﺑ ﻕ ﻭ ﺭﺑ ﹶ ﺍﻟﻄﱠﻼ 49
ﺙ ﻕ ﺑِﺎﹾﻟﻤﹶﺜ ﱠﻠﹶﺜ ِﺔ ﹶﺃ ﻭ ﹸﻛ ﱠﻠ ﻪ ،ﹶﺃ ﻭ ﻳﺎ ﻣِﺎﹶﺋﺔﹸ ﻃﹶﺎِﻟ ٍﻖ ،ﹶﺃ ﻭ ﹶﺃﻧﺖ ﻣِﺎﹶﺋﺔﹸ ﻃﹶﺎِﻟ ٍﻖ ﻭﹶﻗ ﻊ ﺍﻟﺜﱠﻼ ﹸ ﺏ ﹶﺃ ﻭ ﹶﺃ ﹾﻛﹶﺜ ﺮ ﺍﻟﻄﱠﻼ ِ ﻉ ﺍﻟﺘﺮﺍ ِ ﹶﺃﻧﻮﺍ ِ ﻚ ﻓِﻴﻬﺎ ،ﻭﹶﻟ ﻮ ﻗﹶﺎ ﹶﻝ :ﹶﺃﻧﺖ ﻃﹶﺎِﻟﻖ ﹶﺃ ﹶﻗ ﱠﻞ ِﻣ ﻦ ﹶﻃ ﹾﻠ ﹶﻘﺘ ﻴ ِﻦ ﻭﹶﺃ ﹾﻛﹶﺜ ﺮ ِﻣ ﻦ ﹶﻃ ﹾﻠ ﹶﻘ ٍﺔ ﻭﹶﻗ ﻊ ﹶﻃ ﹾﻠ ﹶﻘﺘﺎ ِﻥ ﹶﻛﻤﺎ ﻧ ﹶﻘﹶﻠﻪ ِﻟ ﹸﻈﻬﻮ ِﺭ ﹶﺫِﻟ ﺻ ﻮﺑﻪ. ﻱ ﻋ ﻦ ﹶﺃﺑِﻲ ﺍﹾﻟ ﻤﻌﺎﻟِﻲ ﻭ ﺍ ِﻹ ﺳﻨ ِﻮ ﺴ ِﺘ ْﺌﻨﹶﺎﻓﹰﺎ ﺤ ﺩ ﹲﺓ َﺃ ْﻭ ﺍ ْ ﻥ ﹶﻗﺼﺩ ﹶﺘ ْﺄﻜِﻴﺩﺍ ﹶﻓﻭﺍ ِ ﺙ ،ﻭِﺇﻻ ﹶﻓ ِﺈ ْ ﺼ ٌل ﹶﻓﺜﹶﻼ ﹲ ﺨﱠﻠ َل ﹶﻓ ْ ﻕ ﻭ ﹶﺘ ﹶ ﻁﺎ ِﻟ ﹲ ﻕ َﺃ ﹾﻨﺕِ ﹶ ﻕ َﺃ ﹾﻨﺕِ ﻁﹶﺎ ِﻟ ﹲ ﻥ ﻗﹶﺎ َل َ :ﺃ ﹾﻨﺕِ ﻁﹶﺎ ِﻟ ﹲ ﻭَِﺇ ْ ﻥ َﺃ ْﻭ ﺴ ِﺘ ْﺌﻨﹶﺎﻓﹰﺎ َﺃ ْﻭ ﻋ ﹶﻜﺱ ﹶﻓ ِﺜ ﹾﻨﺘﹶﺎ ِ ﻥ ﹶﻗﺼﺩ ﺒِﺎﻟﺜﱠﺎ ِﻨ ﻴ ِﺔ ﹶﺘ ْﺄﻜِﻴﺩﺍ ﻭﺒِﺎﻟﺜﱠﺎ ِﻟ ﹶﺜ ِﺔ ﺍ ْ ﻅ ﻬ ِﺭ ،ﻭِﺇ ْ ﻕ ﻓِﻲ ﺍ َﻷ ﹾ ﻁ ﹶﻠ ﹶ ﻥ َﺃ ﹾ ﺙ ،ﻭ ﹶﻜﺫﹶﺍ ﺇ ْ ﹶﻓﺜﹶﻼ ﹲ ﺢ، ﺼ ﺙ ﻓِﻲ ﺍ َﻷ ﺒِﺎﻟﺜﱠﺎ ِﻟ ﹶﺜ ِﺔ ﹶﺘ ْﺄﻜِﻴ ﺩ ﺍﻷُﻭﻟﹶﻰ ﹶﻓﺜﹶﻼ ﹲ
ﺷﺮﺡ : ﺨﺒ ِﺮ ﹶﻛﹶﺄ ﹾﻥ ) ﺙ ﺟ ﻤ ٍﻞ ﺗ ﹶﻜ ﺮ ﺭ ﻓِﻴﻬﺎ ﹶﻟ ﹾﻔﻆﹸ ﺍﹾﻟﻤﺒﺘ ﺪِﺃ ﻭﺍﹾﻟ ﻕ ،ﹶﻓﻘﹶﺎ ﹶﻝ ) ﻭِﺇ ﹾﻥ ( ﹶﺃﺗﻰ ِﺑﺜﹶﻼ ِ ﻉ ﻓِﻲ ﺗ ﹾﻜﺮِﻳ ِﺮ ﺍﻟﻄﱠﻼ ِ ﹸﺛ ﻢ ﺷ ﺮ ﺼ ﺪ ﺙ ( ﺳﻮﺍ ٌﺀ ﹶﺃﹶﻗ ﺼﻞﹲ ﹶﻓﺜﹶﻼ ﹲ ﺨ ﱠﻠ ﹶﻞ ﹶﻓ ﺖ ﻃﹶﺎِﻟﻖ ، ﻭﺗ ﺖ ﻃﹶﺎِﻟﻖ ، ﹶﺃﻧ ِ ﺖ ﻃﹶﺎِﻟﻖ ، ﹶﺃﻧ ِ ﻗﹶﺎ ﹶﻝ ( ِﻟ ﻤ ﺪﺧﻮ ٍﻝ ِﺑﻬﺎ ) ﹶﺃﻧ ِ ﺨﺒ ِﺮ ﺼﺪﺕ ﺍﻟﺘ ﹾﺄﻛِﻴ ﺪ ﹶﻓِﺈﻧﻪ ﻳ ﺪﻳ ﻦ ،ﹶﻓِﺈ ﹾﻥ ﺗ ﹶﻜ ﺮ ﺭ ﹶﻟ ﹾﻔﻆﹸ ﺍﹾﻟ ﻑ ﺍﻟﻈﱠﺎ ِﻫ ِﺮ ،ﹶﻟ ِﻜ ﻦ ﺇﺫﹶﺍ ﻗﹶﺎ ﹶﻝ :ﹶﻗ ﺍﻟﺘ ﹾﺄﻛِﻴ ﺪ ﹶﺃ ﻡ ﻻ ؛ َﻷﻧ ﻪ ﺧِﻼ ﺠ ﻤﻬﻮ ِﺭ ﺧِﻼﻓﹰﺎ ِﻟ ﹾﻠﻘﹶﺎﺿِﻲ ﻓِﻲ ﹶﻗ ﻮ ٍﻝ ﻳ ﹶﻘﻊ ﻭﺍ ِﺣ ﺪﹲﺓ ،ﻭﹶﻟ ﻮ ﹶﻟ ﻢ ﻳ ﺮﹶﻓ ﻊ ﺖ ﻃﹶﺎِﻟ ﻖ ﻃﹶﺎِﻟ ﻖ ﻃﹶﺎِﻟ ﻖ ﹶﻓ ﹶﻜﺬﹶﺍ ِﻋﻨ ﺪ ﺍﹾﻟ ﻂ ﹶﻛﹶﺄﻧ ِ ﹶﻓ ﹶﻘ ﹾ ﻱ ،ﹶﻟ ِﻜ ﻦ ﺇﺫﹶﺍ ﹶﻃﱠﻠ ﹶﻘﻬﺎ ﻭﹶﻗ ﻊ ﺖ ﻃﹶﺎِﻟ ﻖ ﻃﹶﺎِﻟﻘﹰﺎ ﹶﻟ ﻢ ﻳ ﹶﻘ ﻊ ﺷ ﻲ ٌﺀ ﻓِﻲ ﺍﹾﻟﺤﺎ ِﻝ ﹶﻛﻤﺎ ﻗﹶﺎﹶﻟﻪ ﺍﹾﻟ ﻌﺒﺎ ِﺩ ﺼﺒﻪ ﹶﻛﹶﺄﻧ ِ ﺍﹾﻟﻤ ﹶﻜ ﺮ ﺭ ﺑ ﹾﻞ ﻧ ﻕ ﺳ ﹾﻜﺘ ِﺔ ﺖ ﹶﻓ ﻮ ﺴﻜﹸ ﺼ ِﻞ ﹶﺃ ﹾﻥ ﻳ ﺖ ﻃﹶﺎِﻟ ﻖ .ﺗﻨﺒِﻴ ﻪ :ﺍﹾﻟ ﻤﺮﺍ ﺩ ﺑِﺎﹾﻟ ﹶﻔ ﺻﺮﺕ ﻣ ﹶﻄﻠﱠ ﹶﻘ ﹰﺔ ﹶﻓﹶﺄﻧ ِ ﹶﻃ ﹾﻠ ﹶﻘﺘﺎ ِﻥ ،ﻭﺍﻟﺘ ﹾﻘﺪِﻳ ﺮ ﺇﺫﹶﺍ ِ ﺺ ﻭﺍ ِﺣ ٍﺪ ، ﺨ ٍ ﺏ ﻭﺍﹾﻟ ﹶﻘﺒﻮ ِﻝ ﹶﻓِﺈﻧﻪ ﻛﹶﻼ ﻡ ﺷ ﺲ .ﻗﹶﺎ ﹶﻝ ﺍ ِﻹﻣﺎ ﻡ :ﻭﻫ ﻮ ﻛﹶﺎﻻ ﺳِﺘﹾﺜﻨﺎ ِﺀ ﻓِﻲ ﺍﻻﺗﺼﺎ ِﻝ ﻻ ﻛﹶﺎ ِﻹ ﳚﺎ ِ ﺍﻟﺘﻨﻔﱡ ِ ﺠ ِﺰ .ﹶﺃﻣﺎ ﺍﹾﻟﻤ ﻌ ﱠﻠ ِﻖ ﹶﻛِﺈ ﹾﻥ ﺩ ﺧﻠﹾﺖ ﺍﻟﺪﺍ ﺭ ﹶﻓﹶﺄﻧ ِ ﺖ ﻃﹶﺎِﻟ ﻖ ، ﺖ ﻃﹶﺎِﻟ ﻖ ،ﺇ ﹾﻥ ﺩ ﺧﻠﹾﺖ ﺍﻟﺪﺍ ﺭ ﹶﻓﹶﺄﻧ ِ ﻕ ﺍﹾﻟﻤﻨ ﻭ ﻫﺬﹶﺍ ﻓِﻲ ﺍﻟﻄﱠﻼ ِ ﻑ ﻑ ،ﹶﻓِﺈ ﹾﻥ ﻧﻮﺍ ﻩ ﺗ ﻌ ﺪ ﺩ ِ ،ﺑﺨِﻼ ِ ﻕ ﻻ ﻳﺘ ﻌ ﺪﺩ ﺇﻻ ﺇ ﹾﻥ ﻧﻮﻯ ﺍﻻ ﺳِﺘﹾﺌﻨﺎ ﺖ ﻃﹶﺎِﻟ ﻖ ،ﹶﻓِﺈﻥﱠ ﺍﻟﻄﱠﻼ ﺇ ﹾﻥ ﺩ ﺧﻠﹾﺖ ﺍﻟﺪﺍ ﺭ ﹶﻓﹶﺄﻧ ِ ﺼﺪ ﺤﺼﻮ ﺭ ،ﹶﻓ ﹶﻘ ﻕ ﻣ ﻑ ﻓِﻲ ﻧ ِﻈ ِﲑ ِﻩ ِﻣ ﻦ ﺍ َﻷﻳﻤﺎ ِﻥ ﻻ ﺗﺘ ﻌ ﺪﺩ ﺍﹾﻟ ﹶﻜﻔﱠﺎ ﺭﺓﹸ ؛ َﻷﻥﱠ ﺍﻟﻄﱠﻼ ﻣﺎ ﹶﻟ ﻮ ﻧﻮﻯ ﺍﻻ ﺳِﺘﹾﺌﻨﺎ ﺍﻻ ﺳِﺘﹾﺌﻨﺎ ِ ﺲ ﺠﻨ ِ ﺤ ﺪ ﹶﺓ ﺍﹾﻟ ِ ﺤﺪﻭ ﺩ ﺍﹾﻟﻤﺘ ِ ﺸِﺒﻪ ﺍﹾﻟ ﻑ ﺍﹾﻟ ﹶﻜﻔﱠﺎ ﺭ ِﺓ ؛ ﻭ َﻷ ﱠﻥ ﺍﹾﻟ ﹶﻜﻔﱠﺎ ﺭ ﹶﺓ ﺗ ﻑ ﻳ ﹾﻘﺘﻀِﻲ ﺍ ﺳﺘِﻴﻔﹶﺎ َﺀﻩِ ، ﺑﺨِﻼ ِ 50
ﺼ ﺪ ﺼ ﹲﻞ ) ﹶﻓِﺈ ﹾﻥ ﹶﻗ ﺨﻠﱠ ﹾﻞ ﹶﻓ ﻱ ﻭِﺇ ﹾﻥ ﹶﻟ ﻢ ﻳﺘ ﻚ ) ﻭﺇِﻻ ( ﹶﺃ ﺕ ﺍ ِﻹﺷﺎ ﺭﺓﹸ ﺇﻟﹶﻰ ﹶﺫِﻟ ﻕ ﻭﹶﻗ ﺪ ﻣ ﺮ ﻑ ﺍﻟﻄﱠﻼ ِ ﹶﻓﺘﺘﺪﺍ ﺧ ﹸﻞ ِﺑﺨِﻼ ِ ﻱ ﺗ ﹶﻘﻊ ؛ َﻷ ﱠﻥ ﺍﻟﺘ ﹾﺄﻛِﻴ ﺪ ِﻓﻲ ﻛﹶﻼ ِﻣ ِﻬ ﻢ ﻣ ﻌﻬﻮ ﺩ ﺼ ﺪﻧﺎ ﺗ ﹾﺄﻛِﻴ ﺪ ﺍﻷُﻭﻟﹶﻰ ﺑِﺎ َﻷ ِﺧ ﲑﺗﻴ ِﻦ ) ﹶﻓﻮﺍ ِﺣ ﺪﹲﺓ ( ﹶﺃ ﻱ ﹶﻗ ﺗ ﹾﺄﻛِﻴ ﺪﺍ ( ﹶﺃ ﻁ ِﻧﻴ ِﺔ ﺍﻟﺘ ﹾﺄﻛِﻴ ِﺪ ِﻣ ﻦ ﹶﺃ ﻭ ِﻝ ﺍﻟﺘ ﹾﺄﺳِﻴ ِ ﺕ ﻭﹶﻗ ﺪ ﻭ ﺭ ﺩ ِﺑ ِﻪ ﺍﻟﺸ ﺮ ﻓِﻲ ﺟﻤِﻴ ِﻊ ﺍﻟﻠﱡﻐﺎ ِ ﺲ ﹶﺃ ﻭ ﺚ ﺑ ﻌﻀﻬ ﻢ ﺍ ﺷِﺘﺮﺍ ﹶ ﺤ ﹶ ﻉ .ﺗﻨﺒِﻴ ﻪ :ﺑ ﺙ ( ﺗ ﹶﻘﻊ ؛ َﻷ ﱠﻥ ﺼ ﺪ ) ﺍ ﺳِﺘﹾﺌﻨﺎﻓﹰﺎ ﹶﻓﺜﹶﻼ ﹲ ﺴ ﻦ ) ﹶﺃ ﻭ ( ﹶﻗ ﻑ ﺍﻵﺗِﻲ ﻓِﻲ ِﻧﻴ ِﺔ ﺍﻻ ﺳِﺘﹾﺜﻨﺎ ِﺀ ﻭﻫ ﻮ ﺣ ﻓِﻲ ﹶﺃﹾﺛﻨﺎِﺋ ِﻪ ﻋﻠﹶﻰ ﺍﹾﻟﺨِﻼ ِ ﺙ ) ﻓِﻲ ﺼ ﺪ ﺗ ﹾﺄﻛِﻴﺪﺍ ﻭﻻ ﺍ ﺳِﺘﹾﺌﻨﺎﻓﹰﺎ ﻳ ﹶﻘﻊ ﺛﹶﻼ ﹲ ﻆ ﻇﹶﺎ ِﻫ ﺮ ﻓِﻴ ِﻪ ﻭﺗ ﹾﺄﻛِﻴ ﺪ ﺑِﺎﻟﻨﻴ ِﺔ ) ﻭ ﹶﻛﺬﹶﺍ ﺇ ﹾﻥ ﹶﺃ ﹾﻃﹶﻠ ﻖ ( ِﺑﹶﺄ ﹾﻥ ﹶﻟ ﻢ ﻳ ﹾﻘ ِ ﺍﻟﻠﱠ ﹾﻔ ﹶ ﺍ َﻷ ﹾﻇ ﻬ ِﺮ ( ﻋﻤﻼ ِﺑﻈﹶﺎ ِﻫ ِﺮ ﺍﻟﻠﱠ ﹾﻔ ِ ﻆ ،ﻭ َﻷ ﱠﻥ ﺣ ﻤﹶﻠﻪ ﻋﻠﹶﻰ ﻓﹶﺎِﺋ ﺪ ٍﺓ ﺟﺪِﻳ ﺪ ٍﺓ ﹶﺃ ﻭﻟﹶﻰ ِﻣﻨﻪ ﻋﻠﹶﻰ ﺍﻟﺘ ﹾﺄﻛِﻴ ِﺪ ﻭﺍﻟﺜﱠﺎﻧِﻲ ﻻ ﻳ ﹶﻘﻊ ﺇﻻ ﺕ ﹶﻛ ﹶﻘ ﻮِﻟ ِﻪ : ﲔ .ﺗﻨﺒِﻴ ﻪ :ﻫﺬﹶﺍ ﺍﻟﺘ ﹾﻔﺼِﻴ ﹸﻞ ﻳ ﹾﺄﺗِﻲ ﻓِﻲ ﺗ ﹾﻜﺮِﻳ ِﺮ ﺍﹾﻟ ِﻜﻨﺎﻳﺎ ِ ﺤﺘ ﻤ ﹲﻞ ﹶﻓﻴ ﺆ ﺧﺬﹸ ﺑِﺎﹾﻟﻴ ِﻘ ِ ﻭﺍ ِﺣ ﺪﹲﺓ ؛ َﻷ ﱠﻥ ﺍﻟﺘ ﹾﺄﻛِﻴ ﺪ ﻣ ﺖ ﺼﺮِﻳ ِﺢ ﻭﺍﹾﻟ ِﻜﻨﺎﻳ ِﺔ ،ﹶﻟ ﻮ ﻛﹶﺎﻧ ﻉ ﺍﹾﻟ ﻤﻨﺜﹸﻮ ﺭ ِﺓ ﻓِﻲ ﺍﻟ ﺍ ﻋﺘﺪﻱ ،ﺍ ﻋﺘ ﺪﻱ ،ﺍ ﻋﺘﺪﻱ ،ﹶﻛﻤﺎ ﺣﻜﹶﺎ ﻩ ﺍﻟﺮﺍِﻓ ِﻌ ﻲ ﻓِﻲ ﺍﹾﻟ ﹸﻔﺮﻭ ِ ﻅ ﻒ ﹶﺃﹾﻟﻔﹶﺎ ﹸ ﺻِﻠﻬﺎ ،ﻭﹶﻟ ﻮ ﺍ ﺧﺘﹶﻠ ﺿ ِﺔ ﻭﹶﺃ ﻕ ﻭﹶﻗ ﻊ ِﺑ ﹸﻜﻞﱢ ﹶﻟ ﹾﻔ ﹶﻈ ٍﺔ ﹶﻃ ﹾﻠ ﹶﻘ ﹲﺔ ﹶﻛﻤﺎ ﻓِﻲ ﺍﻟ ﺮ ﻭ ﺨﺘِﻠ ﹶﻔ ﹰﺔ ﻭﻧﻮﻯ ِﺑﻬﺎ ﺍﻟﻄﱠﻼ ﻅ ﻣ ﺍ َﻷﹾﻟﻔﹶﺎ ﹸ ﺖ ﻃﹶﺎِﻟ ﻖ ﻋﻠﹶﻰ ﺖ ﻃﹶﺎِﻟ ﻖ ،ﹶﺃﻧ ِ ﺖ ﻃﹶﺎِﻟ ﻖ ،ﹶﺃﻧ ِ ﺴ ﺮ ﺣ ﹲﺔ ،ﹶﻓﻬ ﻮ ﹶﻛ ﹶﻘ ﻮِﻟ ِﻪ :ﹶﺃﻧ ِ ﺖ ﻣ ﺖ ﻣ ﹶﻄﻠﱠ ﹶﻘ ﹲﺔ ،ﹶﺃﻧ ِ ﺼﺮِﻳ ِﺢ ﹶﻛﹶﺄﻧ ﺍﻟ ﺙ ﹶﻗ ﹾﻄﻌﺎ ،ﺣﻜﹶﺎ ﻩ ﺍﹾﻟ ﺻ ﺢ ،ﻭِﻗﻴ ﹶﻞ :ﻳ ﹶﻘﻊ ﻓِﻲ ﻫ ِﺬ ِﻩ ﺍﻟﺜﱠﻼ ِ ﺍ َﻷ ﺤ ﻖ ﺸ ﻲ :ﻭﻳﻨﺒ ِﻐﻲ ﹶﺃ ﹾﻥ ﻳ ﹾﻠ ﺤﻨﺎ ِﻃ ﻲ .ﻗﹶﺎ ﹶﻝ ﺍﻟ ﺰ ﺭ ﹶﻛ ِ ﺤ ِﻮ ِﻩ ﻗﹶﺎ ﹶﻝ :ﻭﹶﻟ ﻢ ﻳﺘ ﻌ ﺮﺿﻮﺍ ﹶﻟﻪ ﺍ ﻫـ .ﻭﻫ ﻮ ﻇﹶﺎ ِﻫ ﺮ ﺕ ﹶﺃ ﻭ ﺟﻨﻮ ٍﻥ ﹶﺃ ﻭ ﻧ ﺕ ﻣﺮﺍ ﺟ ﻌﺘﻪِ ﺑ ﻤ ﻮ ٍ ﻕ ﻣﺎ ﹶﻟ ﻮ ﺗ ﻌﺬﱠ ﺭ ﺑِﺎ ِﻹﻃﹾﻼ ِ ﺼ ﺢ ِﻣﻨﻪ ﺇﺭﺍ ﺩﺓﹸ ﺍﻟﺘ ﹾﺄﻛِﻴ ِﺪ ﺑِﺎﻟﺮﺍِﺑ ﻌ ِﺔ .ﻭﻗﹶﺎ ﹶﻝ ﻓِﻲ ﺙ ﹶﻗ ﺪ ﻳ ﹾﻘﺘﻀِﻲ ﹶﺃﻧ ﻪ ﻻ ﻳ ِ ﻒ ﻭ ﹶﻏﻴ ِﺮ ِﻩ ﺍﻟﺘ ﹾﺄﻛِﻴ ﺪ ِﺑﺜﹶﻼ ٍ ﺼﻨ ِ ﺼﻮِﻳ ﺮ ﺍﹾﻟﻤ ،ﻭﺗ ﺍﻟﺘ ﻮﺷِﻴ ِﺢ :ﹶﺃﻧ ﻪ ﺍﱠﻟﺬِﻱ ﻳﺘ ﺕ .ﻭﻗﹶﺎ ﹶﻝ ﺙ ﻣﺮﺍ ٍ ﺏ ﻻ ﺗ ﺆﻛﱢ ﺪ ﹶﺃ ﹾﻛﹶﺜ ﺮ ِﻣ ﻦ ﺛﹶﻼ ِ ﺠ ﻪ .ﻭﻗﹶﺎ ﹶﻝ ﺍﺑ ﻦ ﻋﺒ ِﺪ ﺍﻟﺴﻼ ِﻡ :ﺇ ﱠﻥ ﺍﹾﻟ ﻌ ﺮ ﺨﻴ ﹶﻞ ﹶﺃﻥﱠ ﺍﻟﺮﺍِﺑ ﻌ ﹶﺔ ﺤ ﹾﻜ ِﻢ ﻓِﻲ ﺻﻮ ﺭ ِﺓ ﺗ ﹾﻜﺮِﻳ ِﺮ ِﻩ ﺛﹶﻼﺛﹰﺎ ،ﻭﻻ ﻳﻨﺒﻐِﻲ ﹶﺃ ﹾﻥ ﻳﺘ ﻚ ﻛﹶﺎﹾﻟ ﺤ ﹾﻜ ﻢ ِﻋﻨﺪِﻱ ﻓِﻲ ﹶﺫِﻟ ﺍﹾﻟﺒ ﹾﻠﻘِﻴِﻨ ﻲ :ﺍﹾﻟ ﺼﺪ ﺍﻟﺘ ﹾﺄﻛِﻴ ِﺪ ﹶﻓ َ ﺻ ﺢ ﺍﻟﺘ ﹾﺄﻛِﻴ ﺪ ِﺑﻤﺎ ﻳ ﹶﻘﻊ ﹶﻟ ﻮﻻ ﹶﻗ ﻍ ﺍﹾﻟ ﻌ ﺪ ِﺩ ؛ َﻷﻧ ﻪ ﺇﺫﹶﺍ ﺗ ﹶﻘﻊِ ﺑﻬﺎ ﹶﻃ ﹾﻠ ﹶﻘ ﹲﺔ ِﻟ ﹶﻔﺮﺍ ِ ﻸ ﹾﻥ ﻳ ﺆ ﱢﻛ ﺪ ِﺑﻤﺎ ﻻ ﻳ ﹶﻘﻊ ﻱ ﻓِﻲ ﺍﻟﺘ ﻤﻬِﻴ ِﺪ ﹶﺃﻧ ﻪ ﻳ ﹾﻘﺒﻞﹸ ﺍﻟﺘ ﹾﺄﻛِﻴ ﺪ ﻣ ﹾﻄﹶﻠﻘﹰﺎ ﹶﻛﻤﺎ ﺠ ﻪ ﹶﻛﻤﺎ ﻗﹶﺎ ﹶﻝ ﺍ ِﻹ ﺳﻨ ِﻮ ﺼ ِﺪ ﺍﻟﺘ ﹾﺄﻛِﻴ ِﺪ ﹶﺃ ﻭﻟﹶﻰ ﺍ ﻫـ .ﻭﺍﹾﻟ ﻤﺘ ِﻋﻨ ﺪ ﹶﻗ 51
ﺲ( ﺼ ﺪ ﺑِﺎﻟﺜﱠﺎِﻧﻴ ِﺔ ﺗ ﹾﺄﻛِﻴﺪﺍ ( ِﻟﻸُﻭﻟﹶﻰ ) ﻭﺑِﺎﻟﺜﱠﺎِﻟﹶﺜ ِﺔ ﺍ ﺳِﺘﹾﺌﻨﺎﻓﹰﺎ ﹶﺃ ﻭ ﻋ ﹶﻜ ﺏ ﻓِﻲ ﺍ ِﻹ ﹾﻗﺮﺍ ِﺭ ﻭ ﹶﻏﻴ ِﺮ ِﻩ ) ﻭِﺇ ﹾﻥ ﹶﻗ ﺻﺤﺎ ﹶﺃ ﹾﻃﹶﻠ ﹶﻘﻪ ﺍ َﻷ ﺲ ﻫ ﹶﺬﺍ ﻋ ﹾﻜﺲ ﺻﻮ ﺭ ِﺓ ﺼ ِﺪ ِﻩ ،ﻭﹶﻟﻴ ﺼ ﺪ ﺑِﺎﻟﺜﱠﺎِﻧﻴ ِﺔ ﺍ ﺳِﺘﹾﺌﻨﺎﻓﹰﺎ ﻭﺑِﺎﻟﺜﱠﺎِﻟﹶﺜ ِﺔ ﺗ ﹾﺄﻛِﻴﺪﺍ ﻟِﻠﺜﱠﺎِﻧﻴ ِﺔ ) ﹶﻓِﺜﻨﺘﺎ ِﻥ ( ﻳ ﹶﻘﻌﺎ ِﻥ ِﺑ ﹶﻘ ِﺑﹶﺄ ﹾﻥ ﹶﻗ ﺼ ﺪ ) ﺑِﺎﻟﺜﱠﺎِﻟﹶﺜ ِﺔ ﺗ ﹾﺄﻛِﻴ ﺪ ﺍﻷُﻭﻟﹶﻰ ( ﻭﺑِﺎﻟﺜﱠﺎِﻧﻴ ِﺔ ﺍﻻ ﺳِﺘﹾﺌﻨﺎ ﺍﹾﻟ ﻤﺘ ِﻦ ؛ َﻷﻧﻬﺎ ﻣ ﹾﺬﻛﹸﻮ ﺭﹲﺓ ﻓِﻲ ﹶﻗ ﻮِﻟ ِﻪ ) ﹶﺃ ﻭ ( ﹶﻗ ﺙ ﻓِﻲ ﻑ ) ﹶﻓﺜﹶﻼ ﹲ ﺴﲑ . ﺗﻨﺒِﻴ ﻪ :ﺑ ِﻘ ﻲ ﺼ ﹸﻞ ﺍﹾﻟﻴ ِ ﺻ ِﻞ ﺑﻴ ﻦ ﺍﹾﻟﻤ ﺆﻛﱠ ِﺪ ﻭﺍﹾﻟﻤ ﺆ ﱢﻛ ِﺪ .ﻭﺍﻟﺜﱠﺎﻧِﻲ :ﹶﻃ ﹾﻠ ﹶﻘﺘﺎ ِﻥ ﻭﻳ ﻐﺘ ﹶﻔﺮ ﺍﹾﻟ ﹶﻔ ﺨﻠﱡ ِﻞ ﺍﹾﻟﻔﹶﺎ ِ ﺻ ﺢ ( ِﻟﺘ ﺍ َﻷ ﺼ ﺪ ﺑِﺎﻟﺜﱠﺎِﻧﻴ ِﺔ ﺷﻴﺌﹰﺎ ،ﻭﺍ َﻷ ﹾﻇ ﻬﺮ ﻑ ﻭﹶﻟ ﻢ ﻳ ﹾﻘ ِ ﺼ ﺪ ﺑِﺎﻟﺜﱠﺎِﻟﹶﺜ ِﺔ ﺷﻴﺌﹰﺎ ،ﹶﺃ ﻭ ﺑِﺎﻟﺜﱠﺎِﻟﹶﺜ ِﺔ ﺍﻻ ﺳِﺘﹾﺌﻨﺎ ﺼ ﺪ ﺑِﺎﻟﺜﱠﺎِﻧﻴ ِﺔ ﻭﹶﻟ ﻢ ﻳ ﹾﻘ ِ ﻣﺎ ﹶﻟ ﻮ ﹶﻗ ﺙ ﻓِﻴ ِﻬﻤﺎ . ﻉ ﺛﹶﻼ ٍ ﻭﻗﹸﻮ ﺙ ،ﻻ ﺍ َﻷ ﻭ ِل ﺒِﺎﻟﺜﱠﺎﻨِﻲ ، ﺼ ﺩ ﹶﺘ ْﺄﻜِﻴ ِﺩ ﺍﻟﺜﱠﺎﻨِﻲ ﺒِﺎﻟﺜﱠﺎ ِﻟ ِ ﺢ ﹶﻗ ْ ﺼ ﻕ ﻕ ﻭﻁﹶﺎ ِﻟ ﹲ ﻕ ﻭﻁﹶﺎ ِﻟ ﹲ ﻥ ﻗﹶﺎ َل َ :ﺃ ﹾﻨﺕِ ﻁﹶﺎ ِﻟ ﹲ ﻭِﺇ ْ ﺨﻠﹾﺕ ﻥ ﺩ ﹶ ﻁ ﹾﻠ ﹶﻘ ﹲﺔ ِﺒ ﹸﻜلﱢ ﺤﺎ ٍل ،ﻭ ﹶﻟ ْﻭ ﻗﹶﺎ َل ِﻟ ﻬ ِﺫ ِﻩ ﺇ ْ ﻭ ﻫ ِﺫ ِﻩ ﺍﻟﺼ ﻭ ﺭ ﻓِﻲ ﻤ ْﻭﻁﹸﻭ ﺀ ٍﺓ ،ﹶﻓ ﹶﻠ ْﻭ ﻗﹶﺎ ﹶﻟ ﻬﻥِ ﻟ ﹶﻐ ْﻴ ِﺭﻫﺎ ﹶﻓ ﹶ ﺢ، ﺼ ﻥ ﻓِﻲ ﺍ َﻷ ﺕ ﹶﻓ ِﺜ ﹾﻨﺘﹶﺎ ِ ﺨ ﹶﻠ ﹾ ﻕ ﹶﻓﺩ ﹶ ﻕ ﻭﻁﹶﺎ ِﻟ ﹲ ﺍﻟﺩﺍ ﺭ ﹶﻓ َﺄ ﹾﻨﺕِ ﻁﹶﺎ ِﻟ ﹲ
ﺷﺮﺡ : ﺖ ﻃﹶﺎِﻟﻖ ، ﻭﻃﹶﺎِﻟﻖ ، ﻭﻃﹶﺎِﻟﻖ ( ﺑِﺎﹾﻟﻮﺍ ِﻭ ﹶﻛﻤﺎ ﻣﱢﺜ ﹶﻞ ﹶﺃ ﻭ ﺍﹾﻟﻔﹶﺎ ِﺀ ﹶﺃ ﻭ ﻒ ﹶﻛﹶﺄ ﹾﻥ ) ﻗﹶﺎ ﹶﻝ :ﹶﺃﻧ ِ ﺨﺒ ﺮ ِﺑ ﻌ ﹾﻄ ٍ ) ﻭِﺇ ﹾﻥ ( ﹶﻛ ﺮ ﺭ ﺍﹾﻟ ﺚ ( ِﻟﺘﺴﺎﻭِﻳ ِﻬﻤﺎ ﻓِﻲ ﺍﻟﺼﻴ ﻐ ِﺔ ) ﻻ ( ﺗ ﹾﺄﻛِﻴ ِﺪ ) ﺍ َﻷ ﻭ ِﻝ ﺑِﺎﻟﺜﱠﺎﻧِﻲ ( ﺼﺪ ﺗ ﹾﺄﻛِﻴ ِﺪ ﺍﻟﺜﱠﺎﻧِﻲ ﺑِﺎﻟﺜﱠﺎِﻟ ِ ﺻ ﺢ ﹶﻗ ﹸﺛﻢ ) ﺼ ﺢ ﻒ ﻭﻣﻮ ِﺟﺒﻪ ﺍﻟﺘﻐﺎﻳ ِﺮ ،ﻭ ﻫﺬﹶﺍ ﺍﻟﻈﱠﺎ ِﻫﺮ ، ﹶﺃﻣﺎ ﻓِﻴﻤﺎ ﺑﻴﻨﻪ ﻭﺑﻴ ﻦ ﺍﻟﻠﱠ ِﻪ ﺗﻌﺎﻟﹶﻰ ﹶﻓﻴ ِ ﻑ ﺍﹾﻟ ﻌ ﹾﻄ ِ ﺤ ﺮ ِ ﺹ ﺍﻟﺜﱠﺎﻧِﻲ ِﺑ ﻻ ﺧِﺘﺼﺎ ِ ﺿ ﻲ ﺍﻟﱠﻠ ﻪ ﻋﻨﻪ . ﺗﻨﺒِﻴ ﻪ : ﺺ ﺍﻟﺸﺎِﻓ ِﻌ ﻲ ﺭ ِ ﻱ ،ﻭﻗﹶﺎ ﹶﻝ ﺍﺑ ﻦ ﺍﻟ ﺮ ﹾﻓ ﻌ ِﺔ :ﺇﻧ ﻪ ﺍﱠﻟﺬِﻱ ﻳ ﹾﻘﺘﻀِﻴﻪ ﻧ ﺡ ِﺑ ِﻪ ﺍﹾﻟﻤﺎ ﻭ ﺭ ِﺩ ﺻ ﺮ ﹶﻛﻤﺎ ﻕ ﻭﻓِﻴﻬﺎ ﹶﻗﻮﻻ ِﻥ ﹶﻛﻤﺎ ﺳﺒ ﻖ ) ﻭ ﻫ ِﺬ ِﻩ ﺍﻟﺼ ﻮ ﺭ ( ﺍﻟﺴﺎِﺑ ﹶﻘﺔﹸ ﹸﻛﻠﱡﻬﺎ ) ﻓِﻲ ( ﻒ ﻋ ﻦ ﺣﺎﹶﻟ ِﺔ ﺍ ِﻹﻃﹾﻼ ِ ﺼﻨ ﺖ ﺍﹾﻟ ﻤ ﺳ ﹶﻜ ﺯ ﻭ ﺟ ٍﺔ ) ﻣ ﻮﻃﹸﻮ َﺀ ٍﺓ ( ﹶﻏﻴ ِﺮ ﻣﺨﺎﹶﻟ ﻌ ٍﺔ ) ﹶﻓﹶﻠ ﻮ ﻗﹶﺎﹶﻟ ﻬﻦِ ﻟ ﻐﻴ ِﺮﻫﺎ ﹶﻓ ﹶﻄ ﹾﻠ ﹶﻘ ﹲﺔ ِﺑ ﹸﻜﻞﱢ ﺣﺎ ٍﻝ ( َﻷﻧﻬﺎ ﺗِﺒﲔ ﺑِﺎﻷُﻭﻟﹶﻰ ﻓﹶﻼ ﻳ ﹶﻘﻊ ﻣﺎ 52
ﺖ ﻃﹶﺎِﻟﻖ ﻭﻃﹶﺎِﻟﻖ ( ﹶﺃ ﻭ ﻱ ﹶﻏ ﻴ ِﺮ ﺍﹾﻟ ﻤ ﺪﺧﻮ ِﻝ ِﺑﻬﺎ ) ﺇ ﹾﻥ ﺩ ﺧﻠﹾﺖ ﺍﻟﺪﺍ ﺭ ( ﻣﺜﹶﻼ ) ﹶﻓﹶﺄﻧ ِ ﺑ ﻌ ﺪﻫﺎ ) ﻭﹶﻟ ﻮ ﻗﹶﺎ ﹶﻝ ِﻟ ﻬ ِﺬ ِﻩ ( ﹶﺃ ﺻ ﺢ ( َﻷﻧ ﻬﻤﺎ ﻣﺘ ﻌﱢﻠﻘﹶﺎ ِﻥ ﺖ ( ﻫﺎ ) ﹶﻓِﺜﻨﺘﺎ ِﻥ ( ﻳ ﹶﻘﻌﺎ ِﻥ ) ﻓِﻲ ﺍ َﻷ ﺖ ﻃﹶﺎِﻟﻖ ﻭﻃﹶﺎِﻟﻖ ﺇ ﹾﻥ ﺩ ﺧﻠﹾﺖ ﺍﻟﺪﺍ ﺭ ) ﹶﻓ ﺪ ﺧ ﹶﻠ ﹶﺃﻧ ِ ﺠ ِﺰ .ﺗﻨﺒِﻴ ﻪ :ﹶﻟ ﻮ ﺐ ﺑﻴﻨ ﻬﻤﺎ ،ﻭِﺇﻧﻤﺎ ﻳ ﹶﻘﻌﺎ ِﻥ ﻣﻌﺎ ،ﻭﺍﻟﺜﱠﺎﻧِﻲ :ﻻ ﻳ ﹶﻘﻊ ﺇﻻ ﻭﺍ ِﺣ ﺪ ﹰﺓ ﻛﹶﺎﹾﻟﻤﻨ ﺑِﺎﻟ ﺪﺧﻮ ِﻝ ﻭﻻ ﺗ ﺮﺗِﻴ ﺐ، ﻚ ﻳ ﹾﻘﺘﻀِﻲ ﺍﻟﺘ ﺮﺗِﻴ ﺐ ﹶﻟ ﻢ ﻳ ﹶﻘ ﻊ ﺑِﺎﻟ ﺪﺧﻮ ِﻝ ﺇﻻ ﻭﺍ ِﺣ ﺪ ﹲﺓ ؛ َﻷ ﱠﻥ ﹶﺫِﻟ ﺤ ِﻮﻫﺎ ِﻣﻤﺎ ﻳ ﹾﻘﺘﻀِﻲ ﺍﻟﺘ ﺮﺗِﻴ ﻒ ِﺑﹸﺜﻢ ﹶﺃ ﻭ ﻧ ﻋ ﹶﻄ ﻁ ﹶﺃ ﻡ ﹶﺃ ﺧ ﺮﻩ ﹶﻛﻤﺎ ﻧﻘﹶﻼ ﻩ ﻋ ﻦ ﺍﹾﻟ ﻤﺘ ﻮﻟﱢﻲ ﻭﹶﺃﹶﻗﺮﺍ ﻩ. ﺸ ﺮ ﹶ ﻭ ﺳﻮﺍ ٌﺀ ﹶﺃﹶﻗ ﺪ ﻡ ﺍﻟ ﺷﺮﺡ : ﻭﹶﻟ ﻮ ﻗﹶﺎ ﹶﻝ ِﻟ ﻐ ﻴ ِﺮ ﺍﹾﻟ ﻤ ﺪﺧﻮ ِﻝ ِﺑﻬﺎ :ﹶﺃﻧ ِ ﺖ ﻃﹶﺎِﻟﻖ ﺇ ﺣﺪﻯ ﻑ ﹶﺃﻧ ِ ﺖ ﺛﹶﻼﺛﹰﺎ ِﺑﺨِﻼ ِ ﺸ ﺮ ﹶﻃ ﹾﻠ ﹶﻘ ﹰﺔ ﹶﻃﻠﹸ ﹶﻘ ﺖ ﻃﹶﺎِﻟﻖ ﹶﺃ ﺣ ﺪ ﻋ ﻑ ﹶﺃ ﺣ ﺪ ﺸﺮِﻳ ﻦ ِ ،ﺑﺨِﻼ ِ ﻑ ﹶﻓ ﹶﻜﹶﺄﻧﻪ ﻗﹶﺎ ﹶﻝ ﻭﺍ ِﺣ ﺪ ﹰﺓ ﻭ ِﻋ ﻂ ؛ َﻷﻧ ﻪ ﻣ ﻌﻄﹸﻮ ﺸﺮِﻳ ﻦ ﹶﻃ ﹾﻠ ﹶﻘ ﹰﺔ ﻻ ﻳ ﹶﻘﻊ ﺇﻻ ﻭﺍ ِﺣ ﺪﹲﺓ ﹶﻓ ﹶﻘ ﹾ ﻭ ِﻋ ﺖ ﻃﹶﺎِﻟﻖ ﺖ ﻃﹶﺎِﻟﻖ ﹶﻃ ﹾﻠ ﹶﻘ ﹰﺔ ،ﻭِﺇ ﹾﻥ ﺩ ﺧﻠﹾﺖ ﺍﻟﺪﺍ ﺭ ﹶﻓﹶﺄﻧ ِ ﺐ ،ﻭﹶﻟ ﻮ ﻗﹶﺎ ﹶﻝ :ﺇ ﹾﻥ ﺩ ﺧﻠﹾﺖ ﺍﻟﺪﺍ ﺭ ﹶﻓﹶﺄﻧ ِ ﺸ ﺮ ﹶﻓِﺈﻧﻪ ﻣ ﺮﻛﱠ ﻋ ﺖ ﻃﹶﺎِﻟﻖِ ﻣ ﻦ ﺖ ﹶﻏﻴ ﺮ ﻣ ﺪﺧﻮ ٍﻝ ِﺑﻬﺎ ،ﻭﹶﻟ ﻮ ﻗﹶﺎ ﹶﻝ ِﻟ ﺰ ﻭ ﺟِﺘ ِﻪ :ﹶﺃﻧ ِ ﺖ ﺛﹶﻼﺛﹰﺎ ﻭِﺇ ﹾﻥ ﻛﹶﺎﻧ ﺖ ﹶﻃﻠﹸ ﹶﻘ ﹶﻃ ﹾﻠ ﹶﻘﺘ ﻴ ِﻦ ،ﹶﻓ ﺪ ﺧ ﹶﻠ ﺙ ﻓﹶﻼ ﺳﺒِﻴ ﹶﻞ ﺇﻟﹶﻰ ﺇﹾﻟ ﻐﺎِﺋﻬﺎ . ﻆ ﺑِﺎﻟﺜﱠﻼ ِ ﺖ ﺛﹶﻼﺛﹰﺎ ﺇ ﺩﺧﺎﻻ ﻟِﻠ ﱠﻄ ﺮﹶﻓﻴ ِﻦ ؛ َﻷﻧ ﻪ ﻭِ ﺟ ﺪ ِﻣﻨﻪ ﺍﻟﺘﹶﻠﻔﱡ ﹸ ﺙ ﹶﻃﻠﹸ ﹶﻘ ﻭﺍ ِﺣ ﺪ ٍﺓ ﺇﻟﹶﻰ ﺛﹶﻼ ٍ ﹶﻓِﺈ ﹾﻥ ﻗِﻴ ﹶﻞ :ﻓِﻲ ﺍ ِﻹ ﹾﻗﺮﺍ ِﺭ ﻻ ﻳ ﺪﺧ ﹸﻞ ﺍﻟﻄﱠ ﺮﻑ ﺍ َﻷ ِﺧﲑ ، ﹶﻓ ﹶﻘ ﻮﻟﹸﻪ ﹶﻟﻪ ﻋﹶﻠ ﻲ ِﻣ ﻦ ِﺩ ﺭ ﻫ ٍﻢ ﺇﻟﹶﻰ ﺛﹶﻼﹶﺛ ٍﺔ ﻳ ﹾﻠ ﺰﻣﻪِ ﺩ ﺭ ﻫﻤﺎ ِﻥ ﹶﻓﻬﻼ ﺤﺼﻮ ﺭ ﹶﻓﹶﺄ ﺩ ﺧ ﹾﻠﻨﺎ ﺍﻟﻄﱠ ﺮﹶﻓﻴ ِﻦ ؛ ﻕ ﹶﻟﻪ ﻋ ﺪ ﺩ ﻣ ﺐ ِﺑﹶﺄﻥﱠ ﺍﻟﻄﱠﻼ ﻚ ﹶﻛﻤﺎ ﺟﺮﻯ ﻋﹶﻠﻴ ِﻪ ﻓِﻲ ﺍﻟﺘﻨﺒِﻴ ِﻪ ؟ .ﹸﺃﺟِﻴ ﻛﹶﺎ ﹶﻥ ﻫﻨﺎ ﹶﻛ ﹶﺬِﻟ ﺙ ﺖ ﻃﹶﺎِﻟﻖ ﻣﺎ ﺑ ﻴ ﻦ ﻭﺍ ِﺣ ﺪ ٍﺓ ﺇﻟﹶﻰ ﺛﹶﻼ ٍ ﻑ ﺍﻟ ﺪﺭﺍ ِﻫ ِﻢ ﺍﹾﻟ ﻤ ِﻘﺮِ ﺑﻬﺎ .ﻭﹶﻟ ﻮ ﻗﹶﺎ ﹶﻝ :ﹶﺃﻧ ِ َﻷ ﱠﻥ ﺍﻟﻈﱠﺎ ِﻫ ﺮ ﺍ ﺳﺘِﻴﻔﹶﺎﺅﻩِ ﺑﺨِﻼ ِ ﹶﻃﻠﹸ ﹶﻘ ﺖ ﺛﹶﻼﺛﹰﺎ ﹶﺃﻳﻀﺎ ؛ َﻷ ﱠﻥ ﻣﺎ ﺑﻴ ﻦ ِﺑ ﻤ ﻌﻨﻰ ِﻣ ﻦ ِﺑ ﹶﻘﺮِﻳﻨ ِﺔ ﺇﻟﹶﻰ ﹶﻛﻤﺎ ﻧ ﹶﻘﹶﻠﻪ ﺍﹾﻟ ﹶﻘﻤﻮِﻟ ﻲ ﻭ ﹶﻏﻴﺮﻩ ﻋ ﻦ ﺍﻟﺮﻭﻳﺎِﻧ ﻲ ،ﻭ ﺟ ﺰ ﻡ ﺖ ﹶﻃ ﹾﻠ ﹶﻘ ﹲﺔ ؛ َﻷﻧﻬﺎ ﺙ ﻭﹶﻗ ﻌ ﺖ ﻃﹶﺎِﻟﻖ ﻣﺎ ﺑ ﻴ ﻦ ﺍﹾﻟﻮﺍ ِﺣ ﺪ ِﺓ ﻭﺍﻟﺜﱠﻼ ِ ﺿ ِﻪ ،ﻭﹶﻟ ﻮ ﻗﹶﺎ ﹶﻝ :ﹶﺃﻧ ِ ِﺑ ِﻪ ﺍﺑ ﻦ ﺍﹾﻟ ﻤ ﹾﻘﺮِﻱ ﻓِﻲ ﺭ ﻭ ِ ﺙ ِﺑ ﻤ ﻌﻨﻰ ﺍﻟﺜﱠﺎِﻟﹶﺜ ِﺔ . ﺠ ﻌ ِﻞ ﺍﻟﺜﱠﻼ ِ ﺍﻟﺼﺎ ِﺩﹶﻗﺔﹸ ِﺑﺎﹾﻟﺒﻴِﻨﻴ ِﺔ ِﺑ 53
ﺢ، ﺼ ﻏ ْﻴ ﺭ ﻤ ْﻭﻁﹸﻭ ﺀ ٍﺓ ﻓِﻲ ﺍ َﻷ ﻥ ،ﻭ ﹶﻜﺫﹶﺍ ﹶ ﻁ ﹾﻠ ﹶﻘ ﹲﺔ ﹶﻓ ِﺜ ﹾﻨﺘﹶﺎ ِ ﻁ ﹾﻠ ﹶﻘﺔﹰ ﻤ ﻊ َﺃ ْﻭ ﻤ ﻌﻬﺎ ﹶ ﻕ ﹶ ﻭ ﹶﻟ ْﻭ ﻗﹶﺎ َل ِﻟ ﻤ ْﻭﻁﹸﻭ ﺀ ٍﺓ َﺃ ﹾﻨﺕِ ﻁﹶﺎ ِﻟ ﹲ
ﺷﺮﺡ : ﺖ ﻃﹶﺎِﻟﻖ ﹶﻃ ﹾﻠ ﹶﻘ ﹰﺔ ﻣ ﻊ ( ﹶﻃ ﹾﻠ ﹶﻘ ٍﺔ ) ﹶﺃ ﻭ ﻣ ﻌﻬﺎ ﹶﻃ ﹾﻠ ﹶﻘ ﹲﺔ ( ﹸﺃ ﺧﺮﻯ ) ﹶﻓِﺜﻨﺘﺎ ِﻥ ( ﻳ ﹶﻘﻌﺎ ِﻥ ِﻟ ﹶﻘﺒﻮ ِﻝ ) ﻭﹶﻟ ﻮ ﹶﻗﺎ ﹶﻝ ِﻟ ﻤ ﻮﻃﹸﻮ َﺀ ٍﺓ :ﹶﺃﻧ ِ ﺐ ،ﻭﻳﺒﻨﻰ ﻋﹶﻠﻴ ِﻬﻤﺎ ﹶﻗ ﻮﹸﻟ ﻪ ) ﻭ ﹶﻛﺬﹶﺍ ﹶﻏﻴﺮ ﺻ ﺢ .ﻭﻗِﻴ ﹶﻞ ﻋﻠﹶﻰ ﺍﻟﺘ ﺮﺗِﻴ ِ ﺤ ﱢﻞ ،ﻭﻇﹶﺎ ِﻫﺮﻩ ﹶﺃﻧ ﻬﻤﺎ ﻳ ﹶﻘﻌﺎ ِﻥ ﻣﻌﺎ ﻭﻫ ﻮ ﺍ َﻷ ﺍﹾﻟ ﻤ ﺐ ﻭﺍ ِﺣ ﺪﹲﺓ ﺗِﺒﲔِ ﺑﻬﺎ . ﺻ ﺢ ( ﻋﻠﹶﻰ ﹶﻗ ﻮ ِﻝ ﺍﹾﻟ ﻤ ِﻌﻴ ِﺔ ،ﻭ ﻋﻠﹶﻰ ﺍﻟﺘ ﺮﺗِﻴ ِ ﻣ ﻮﻃﹸﻮ َﺀ ٍﺓ ( ﻳ ﹶﻘﻊ ﻋﹶﻠﻴﻬﺎ ِﺛﻨﺘﺎ ِﻥ ) ﻓِﻲ ﺍ َﻷ ﻏ ْﻴ ِﺭﻫﺎ ،ﻭ ﹶﻟ ْﻭ ﻗﹶﺎ َل ﻁ ﹾﻠ ﹶﻘ ﹲﺔ ﻓِﻲ ﹶ ﻥ ﻓِﻲ ﻤ ْﻭﻁﹸﻭ ﺀ ٍﺓ ،ﻭ ﹶ ﻁ ﹾﻠ ﹶﻘ ﹲﺔ ﹶﻓ ِﺜ ﹾﻨﺘﹶﺎ ِ ﻁ ﹾﻠ ﹶﻘﺔٍ َﺃ ْﻭ ﺒ ْﻌ ﺩﻫﺎ ﹶ ﻁ ﹾﻠ ﹶﻘﺔﹰ ﹶﻗ ْﺒ َل ﹶ ﻭ ﹶﻟ ْﻭ ﻗﹶﺎ َل ﹶ ﺢ، ﺼ ﻁ ﹾﻠ ﹶﻘ ﹲﺔ ﹶﻓ ﹶﻜﺫﹶﺍ ﻓِﻲ ﺍ َﻷ ﻁ ﹾﻠ ﹶﻘﺔٍ َﺃ ْﻭ ﹶﻗ ْﺒ ﹶﻠﻬﺎ ﹶ ﻁ ﹾﻠ ﹶﻘﺔﹰ ﺒ ْﻌ ﺩ ﹶ ﹶ
ﺷﺮﺡ : ﺖ ﻃﹶﺎِﻟﻖ ) ﹶﻃ ﹾﻠ ﹶﻘ ﹰﺔ ﹶﻗ ﺒ ﹶﻞ ﹶﻃ ﹾﻠ ﹶﻘ ٍﺔ ﹶﺃ ﻭ ( ﹶﻃ ﹾﻠ ﹶﻘ ﹰﺔ ) ﺑ ﻌ ﺪﻫﺎ ﹶﻃ ﹾﻠ ﹶﻘﺔﹲ ﹶﻓِﺜﻨﺘﺎ ِﻥ ( ﻳ ﹶﻘﻌﺎ ِﻥ ) ﻓِﻲ ﻣ ﻮﻃﹸﻮ َﺀ ٍﺓ ( ﺇ ﹾﺫ ) ﻭﹶﻟ ﻮ ﻗﹶﺎ ﹶﻝ ( ﹶﺃﻧ ِ ﻂ ) ﻓِﻲ ﹶﻏﻴ ِﺮﻫﺎ ( ﻚ ) ﻭ ﹶﻃ ﹾﻠ ﹶﻘ ﹲﺔ ( ﹶﻓ ﹶﻘ ﹾ ﻉ ﺇ ﺣﺪﺍﻫ ﻤﺎ ﻓِﻲ ﺍﹾﻟﺤﺎ ِﻝ ﻭﺗ ﻌ ﹸﻘﺒﻬﺎ ﺍ ُﻷ ﺧﺮﻯ ﹶﻓﻴ ﹶﻘﻌﺎ ِﻥ ﹶﻛ ﹶﺬِﻟ ﻣ ﹾﻘﺘﻀﺎ ﻩ ﺇﻳﻘﹶﺎ ﲔ ﺑِﺎ ُﻷﻭﻟﹶﻰ ﹶﻓﹶﻠ ﻢ ﺗﺼﺎ ِﺩ َﻷﻧﻬﺎ ﺗِﺒ ﺖ ﻃﹶﺎِﻟ ﻖ ) ﹶﻃ ﹾﻠ ﹶﻘ ﹰﺔ ﺑ ﻌ ﺪ ﹶﻃ ﹾﻠ ﹶﻘ ٍﺔ ﹶﺃ ﻭ ( ﹶﻃ ﹾﻠ ﹶﻘ ﹰﺔ ) ﻑ ﺍﻟﺜﱠﺎِﻧﻴ ﹶﺔ ِﻧﻜﹶﺎﺣﺎ ) ﻭﹶﻟ ﻮ ﻗﹶﺎ ﹶﻝ ( ﹶﺃﻧ ِ ﻕ ﹶﻃ ﹾﻠ ﹶﻘ ٍﺔ ،ﹶﺃ ﻭ ﹶﻓ ﻮﹶﻗﻬﺎ ﹶﻃ ﹾﻠ ﹶﻘ ﹲﺔ ) ﹶﻓ ﹶﻜﺬﹶﺍ ( ﻳ ﹶﻘﻊِ ﺛﻨﺘﺎ ِﻥ ﻓِﻲ ﺤﺘﻬﺎ ﹶﻃ ﹾﻠ ﹶﻘ ﹲﺔ ،ﹶﺃ ﻭ ﹶﻓ ﻮ ﺖ ﹶﻃ ﹾﻠ ﹶﻘ ٍﺔ ،ﹶﺃ ﻭ ﺗ ﺤ ﹶﻗﺒﹶﻠﻬﺎ ﹶﻃ ﹾﻠ ﹶﻘ ﹲﺔ ( ﹶﺃ ﻭ ﺗ ﺼﺤِﻴ ِﺢ ﺍﱠﻟﺬِﻱ ﹶﻗ ﹶﻄ ﻊ ِﺑ ِﻪ ﺿ ِﺔ ﺑِﺎﻟ ﺻ ﺢ ( ﻓِﻴ ِﻬﻤﺎ ،ﻭ ﻋﺒ ﺮ ﻓِﻲ ﺍﻟ ﺮ ﻭ ﻣ ﻮﻃﹸﻮ َﺀ ٍﺓ ﻭﻭﺍ ِﺣ ﺪﹲﺓ ﻓِﻲ ﹶﻏﻴ ِﺮﻫﺎ ) ﻓِﻲ ﺍ َﻷ ﺖ ﻃﹶﺎِﻟ ﻖ ﹶﻃ ﹾﻠ ﹶﻘ ﹰﺔ ﹶﻗﺒﹶﻠﻬﺎ ﹶﻃ ﹾﻠ ﹶﻘ ﹲﺔ ،ﹶﺃ ﻭ ﺑ ﻌ ﺪ ﹶﻃ ﹾﻠ ﹶﻘ ٍﺔ ،ﹶﺃ ﻭ ﺠ ﺰﺓﹸ ﻓِﻲ ﹶﻗ ﻮِﻟ ِﻪ :ﹶﺃﻧ ِ ﻀ ﻤﻨﺔﹸ ﹸﺛﻢ ﺍﹾﻟﻤﻨ ﺠ ﻤﻬﻮ ﺭ ﹶﻓﻴ ﹶﻘﻊِ ﺑ ِﻪ ﹶﺃﻭﻻ ﺍﹾﻟﻤ ﺍﹾﻟ ﺖ ﻃﹶﺎِﻟ ﻖ ﹶﻃ ﹾﻠ ﹶﻘ ﹰﺔ ﺑ ﻌ ﺪﻫﺎ ﹶﻃ ﹾﻠ ﹶﻘ ﹲﺔ ،ﹶﺃ ﻭ ﹶﻗﺒ ﹶﻞ ﹶﻃ ﹾﻠ ﹶﻘ ٍﺔ ،ﹶﺃ ﻭ ﺲ ﻓِﻲ ﹶﻗ ﻮِﻟ ِﻪ :ﹶﺃﻧ ِ ﺤﺘﻬﺎ ﹶﻃ ﹾﻠ ﹶﻘ ﹲﺔ .ﻭﺑِﺎﹾﻟ ﻌ ﹾﻜ ِ ﻕ ﹶﻃ ﹾﻠ ﹶﻘ ٍﺔ ،ﹶﺃ ﻭ ﺗ ﹶﻓ ﻮ ﺖ ﹶﻃ ﹾﻠ ﹶﻘ ٍﺔ ،ﻭ ﻣﻘﹶﺎِﺑ ﹸﻞ ﺍ َﻷ ﺤ ﹶﻓ ﻮﹶﻗﻬﺎ ﹶﻃ ﹾﻠ ﹶﻘ ﹲﺔ ،ﹶﺃ ﻭ ﺗ ﺠﻮﺍ ِﺯ ﹶﺃ ﹾﻥ ﻳﻜﹸﻮ ﹶﻥ ﺍﹾﻟ ﻤ ﻌﻨﻰ ﹶﻗﺒﹶﻠﻬﺎ ﹶﻃ ﹾﻠ ﹶﻘ ﹲﺔ ﺻ ﺢ ﻻ ﺗ ﹶﻘﻊ ﺇﻻ ﻭﺍ ِﺣ ﺪﹲﺓ ِﻟ ﻕ ِﺑﻴﻤِﻴِﻨ ِﻪ ﻻ ﻣﺤﺎﹶﻟ ﹶﺔ ،ﻧﻘﹶﻼ ﻩ ﻋ ﻦ ﺍﺑ ِﻦ ﻚ ﺻ ﺪ ﻣ ﻤﻠﹸﻮ ﹶﻛ ﹲﺔ ﹶﺃ ﻭ ﺛﹶﺎِﺑﺘ ﹲﺔ .ﺗﻨﺒِﻴ ﻪ :ﻫﺬﹶﺍ ﺇ ﹾﻥ ﹶﺃ ﹾﻃﹶﻠ ﻖ ﹶﻓِﺈ ﹾﻥ ﻗﹶﺎ ﹶﻝ :ﹶﺃ ﺭ ﺩﺕ ﹶﺫِﻟ 54
ﺿ ِﺔ ﻑ ﻫ ﹾﻞ ﻫﻤﺎ ﹶﻛ ﻤ ﻊ ﻧ ﹶﻘﹶﻠﻪ ﻓِﻲ ﺍﻟ ﺮ ﻭ ﻕ ﺧِﻼ ﺖ ﻭﹶﻓ ﻮ ﺤ ﻒ ،ﻭ ﻭﹶﻗ ﻊ ﻓِﻲ ﺗ ﺼﻨ ِ ﻕ ﺍﹾﻟﻤ ﹶﻛ ﺞ ﻭﹶﺃﹶﻗ ﺮﺍ ﻩ ﹶﻓ ﹾﻠﻴ ﹶﻘﻴ ﺪ ِﺑ ِﻪ ﺇﻃﹾﻼ ﻅ ﺍﹾﻟﻤﺘ ﹶﻘ ﺪ ﻣ ِﺔ ﹶﻛﻤﺎ ﻧ ﹶﻘﹶﻠﻪ ﺼ ِﻐ ِﲑ ،ﹶﺃ ﻭ ﻫﻤﺎ ﹶﻛﺒ ِﻘﻴ ِﺔ ﺍ َﻷﹾﻟﻔﹶﺎ ِ ﺡ ﺍﹾﻟﺤﺎﻭِﻱ ﺍﻟ ﻋ ﻦ ﺍ ِﻹﻣﺎ ِﻡ ﻭﺍﹾﻟ ﻐﺰﺍِﻟ ﻲ ،ﻭ ﻋﹶﻠﻴ ِﻪ ﻣﺸﻰ ﺷﺮﺍ ﻓِﻲ ﺍﻟ ﺮ ﻭ ﺿ ِﺔ ﻋ ﻦ ﻣ ﹾﻘﺘﻀﻰ ﻛﹶﻼ ِﻡ ﺍﹾﻟ ﻤﺘ ﻮﻟﱢﻲ ،ﻭﻫ ﻮ ﻣ ﹾﻔﻬﻮ ﻡ ﻛﹶﻼ ِﻡ ﺍﺑ ِﻦ ﺍﹾﻟ ﻤ ﹾﻘﺮِﻱ ،ﻭﻫ ﻮ ﺍ َﻷ ﻭ ﺟﻪ ﹶﻛﻤﺎ ﻳ ﻌﹶﻠﻢِ ﻣﻤﺎ ﻉ ﹶﻗﺒﻞﹸ ﻭﺑ ﻌﺪ ﺖ ﺛﹶﻼﺛﹰﺎ ؛ َﻷ ﱠﻥ ﺍﻟﻄﱠ ﹾﻠ ﹶﻘ ﹶﺔ ﺗ ﻮﺯ ﺖ ﻃﹶﺎِﻟﻖ ﹶﻃ ﹾﻠ ﹶﻘ ﹰﺔ ﹶﻗ ﺒ ﹶﻠﻬﺎ ﻭﺑ ﻌ ﺪﻫﺎ ﹶﻃ ﹾﻠ ﹶﻘﺔﹲ ﹶﻃﻠﹸ ﹶﻘ ﻣ ﺮ .ﻭﹶﻟ ﻮ ﻗﹶﺎ ﹶﻝ ﹶﻟﻬﺎ :ﹶﺃﻧ ِ ﺖ ﻃﹶﺎِﻟﻖ ﹶﻃ ﹾﻠ ﹶﻘ ﹰﺔ ﺭ ﺟ ِﻌﻴ ﹰﺔ ﹶﻟ ﻢ ﺗ ﹾﻄﹸﻠ ﻖ ،ﹶﻛﺬﹶﺍ ﺣﻜﹶﺎ ﻩ ﺼﻔﹶﺎ ِﻥ ،ﻭﹶﻟ ﻮ ﻗﹶﺎ ﹶﻝ ِﻟ ﻐ ﻴ ِﺮ ﺍﹾﻟ ﻤ ﺪﺧﻮ ِﻝ ِﺑﻬﺎ :ﹶﺃﻧ ِ ﹸﺛﻢ ﻳ ﹾﻜﻤﻞﹸ ﺍﻟﻨ ﺏ ،ﻭﻓِﻴ ِﻪ ﻧ ﹶﻈ ﺮ . ﺐ ﻋ ﻦ ﺍﹾﻟﻤ ﻬﺬﱠ ِ ﻱ ﻋ ﻦ ﹶﻓﺘﺎﻭﻯ ﺍﹾﻟﻘﹶﺎﺿِﻲ ،ﻭ ﺣﻜﹶﺎ ﻩ ﻓِﻲ ﺍﻟﺘ ﻬﺬِﻳ ِ ﺍﹾﻟﺒ ﻐ ِﻮ ﻁ ﹾﻠ ﹶﻘ ﹲﺔ ،ﻭ ﹶﻟ ْﻭ ﻗﹶﺎ َل ﻕ ﹶﻓ ﹶ ﻁ ﹶﻠ ﹶ ﺏ َﺃ ْﻭ َﺃ ﹾ ﺤﺴﺎ ﻑ َﺃ ْﻭ ﺍ ﹾﻟ ِ ﻅ ْﺭ ﹶ ﻥ َﺃ ْﻭ ﺍﻟ ﱠ ﻁ ﹾﻠ ﹶﻘﺘﹶﺎ ِ ﻁ ﹾﻠ ﹶﻘﺔٍ ﻭَﺃﺭﺍ ﺩ ﻤ ﻊ ﹶﻓ ﹶ ﻁ ﹾﻠ ﹶﻘﺔﹰ ﻓِﻲ ﹶ ﻭ ﹶﻟ ْﻭ ﻗﹶﺎ َل ﹶ ﺙ ﻁ ﹾﻠ ﹶﻘ ﹶﺘ ْﻴﻥِ ﻭ ﹶﻗﺼﺩ ﻤ ِﻌ ﻴ ﹰﺔ ﹶﻓﺜﹶﻼ ﹲ ﻁ ﹾﻠ ﹶﻘﺔﹰ ﻓِﻲ ﹶ ﻁ ﹾﻠ ﹶﻘ ﹲﺔ ِﺒ ﹸﻜلﱢ ﺤﺎ ٍل ،ﻭ ﹶﻟ ْﻭ ﻗﹶﺎ َل ﹶ ﻁ ﹾﻠ ﹶﻘﺔٍ ﹶﻓ ﹶ ﻑ ﹶ ﺼ ِ ﻁ ﹾﻠ ﹶﻘﺔٍ ﻓِﻲ ِﻨ ْ ﻑ ﹶ ﺼ ﹶ ﻨِ ْ ﻥ، ﻁ ﹾﻠ ﹶﻘ ﹲﺔ ،ﻭﻗِﻴ َل ِﺜ ﹾﻨﺘﹶﺎ ِ ﻥ ﺠﻬِ ﹶﻠ ﻪ ﻭ ﹶﻗﺼﺩ ﻤ ْﻌﻨﹶﺎ ﻩ ﹶﻓ ﹶ ﻥ ،ﻭِﺇ ْ ﺤﺴﺎﺒﺎ ﻭﻋﺭ ﹶﻓ ﻪ ﹶﻓ ِﺜ ﹾﻨﺘﹶﺎ ِ ﺤ ﺩ ﹲﺓَ ،ﺃ ْﻭ ِ ﻅ ْﺭﻓﹰﺎ ﹶﻓﻭﺍ ِ َﺃ ْﻭ ﹶ ﺤﺴﺎﺒﺎ، ﻑ ِ ﻥ ﻋﺭ ﹶ ﻥﺇْ ﻁ ﹾﻠ ﹶﻘ ﹲﺔ ،ﻭﻓِﻲ ﹶﻗ ْﻭلٍ ِﺜ ﹾﻨﺘﹶﺎ ِ ﺸ ْﻴﺌًﺎ ﹶﻓ ﹶ ﻥ ﹶﻟ ْﻡ ﻴ ﹾﻨ ِﻭ ﹶ ﻭِﺇ ْ
ﺷﺮﺡ : ﺴﺘ ﻌ ﻤﻞﹸ ) ﻭﹶﻟ ﻮ ﻗﹶﺎ ﹶﻝ :ﹶﻃ ﹾﻠ ﹶﻘ ﹰﺔ ﻓِﻲ ﹶﻃ ﹾﻠ ﹶﻘ ٍﺔ ﻭﹶﺃﺭﺍ ﺩ ( ِﺑﻔِﻲ ﹶﻃ ﹾﻠ ﹶﻘ ٍﺔ ﻣ ﻌﻨﻰ ) ﻣ ﻊ ( ﹶﻃ ﹾﻠ ﹶﻘ ٍﺔ ) ﹶﻓ ﹶﻄ ﹾﻠ ﹶﻘﺘﺎ ِﻥ ( َﻷ ﱠﻥ ﻓِﻲ ﺗ ﺏ ﹶﺃ ﻭ ( ﺤﺴﺎ ﻑ ﹶﺃ ﻭ ﺍﹾﻟ ِ ِﺑ ﻤ ﻌﻨﻰ ﻣ ﻊ ﹶﻛﻤﺎ ﻓِﻲ ﹶﻗﻮﻟﻪ ﺗﻌﺎﻟﹶﻰ ﴿ :ﻗﹶﺎ ﹶﻝ ﹸﺍ ﺩ ﺧﻠﹸﻮﺍ ﻓِﻲ ﺃﹸ ﻣ ٍﻢ ﴾؟ ) ﹶﺃ ﻭ ( ﹶﺃﺭﺍ ﺩ ) ﺍﻟﻈﱠ ﺮ ﺤﻘﱢ ﻖ ﻚ ﻭﻫ ﻮ ﺍﹾﻟ ﻤ ﺏ ﹶﺫِﻟ ﺤﺴﺎ ﻑ ﻭﺍﹾﻟ ِ ﺠﻤِﻴ ِﻊ ﺇﺫﹶﺍ ﺍ ﹾﻗﺘﻀﻰ ﺍﻟ ﱠﻈ ﺮ ﹶﻟ ﻢ ﻳ ِﺮ ﺩ ﺷﻴﺌﹰﺎ ِﻣﻨ ﻬﻤﺎ ِﺑﹶﺄ ﹾﻥ ) ﹶﺃ ﹾﻃﹶﻠ ﻖ ﹶﻓ ﹶﻄ ﹾﻠ ﹶﻘ ﹲﺔ ( ﻓِﻲ ﺍﹾﻟ ﻒ ِﻣ ﻦ ﹶﻃ ﹾﻠ ﹶﻘ ٍﺔ ﺼ ٍ ﻒ ﹶﻃ ﹾﻠ ﹶﻘ ٍﺔ ( ﻭﹶﻟ ﻢ ﻳ ِﺮ ﺩ ﹸﻛ ﱠﻞ ِﻧ ﺼ ِ ﻒ ﹶﻃ ﹾﻠ ﹶﻘ ٍﺔ ﻓِﻲ ِﻧ ﺼ ﺖ ﻃﹶﺎِﻟﻖِ ) ﻧ ﻕ ) ﻭﹶﻟ ﻮ ﻗﹶﺎ ﹶﻝ ( ﹶﺃﻧ ِ ﻓِﻲ ﺍ ِﻹﻃﹾﻼ ِ ﺏ ﹶﺃ ﻭ ﻋ ﺪ ِﻡ ﺇﺭﺍ ﺩ ِﺓ ﺷ ﻲ ٍﺀ ؛ َﻷ ﱠﻥ ﺤﺴﺎ ِ ﻑ ﹶﺃ ﻭ ﺍﹾﻟ ِ ) ﹶﻓ ﹶﻄ ﹾﻠ ﹶﻘ ﹲﺔ ِﺑ ﹸﻜﻞﱢ ﺣﺎ ٍﻝ ( ِﻣﻤﺎ ﹶﺫ ﹶﻛ ﺮ ِﻣ ﻦ ﺇﺭﺍ ﺩ ِﺓ ﺍﹾﻟ ﻤ ِﻌﻴ ِﺔ ﹶﺃ ﻭ ﺍﻟﻈﱠ ﺮ ِ ﺍﻟﻄﱠﻼ ﻒ ِﺑ ﻐﻴ ِﺮ ﺧ ﱢﻄ ِﻪ ﻭﻫ ﻮ ﺼﻨ ِ ﺨ ِﺔ ﺍﹾﻟﻤ ﺴ ﺶ ﻧ ﺼﻒ ﺍﻟﺜﱠﺎِﻧﻴﺔﹸ ﻣ ﹾﻜﺘﻮﺑ ﹲﺔ ﻓِﻲ ﻫﺎ ِﻣ ِ ﺠ ﺰﺃﹸ .ﺗﻨﺒِﻴ ﻪ :ﹶﻟ ﹾﻔ ﹶﻈﺔﹸ ِﻧ ﻕ ﻻ ﻳﺘ ﺼ ِﺪ ﺴﺘﻘِﻴ ﻢ ﹶﻗ ﻮﻟﹸﻪِ ﺑ ﹸﻜﻞﱢ ﺣﺎ ٍﻝ ِﺑﺪﻭِﻧﻬﺎ ؛ َﻷﻧ ﻪ ﻳ ﹶﻘﻊِ ﻋﻨ ﺪ ﹶﻗ ﺡ ﺇ ﹾﺫ ﻻ ﻳ ﺸ ﺮ ِ ﺤ ﺮ ِﺭ ﻭﺍﻟ ﺏ ﹶﻛﻤﺎ ﹶﺫ ﹶﻛﺮﺕ ﻓِﻲ ﺍﹾﻟﻤ ﺻﻮﺍ 55
ﺼﻔﹰﺎ ِﻣ ﻦ ﹸﻛﻞﱢ ﹶﻃ ﹾﻠ ﹶﻘ ٍﺔ ﹶﻓ ﹶﻄ ﹾﻠ ﹶﻘﺘﺎ ِﻥ ﹶﻛﻤﺎ ﻓِﻲ ﺍﻻ ﺳِﺘ ﹾﻘﺼﺎ ِﺀ ،ﻭﹶﻟ ﻮ ﻗﹶﺎ ﹶﻝ :ﹶﻃ ﹾﻠ ﹶﻘ ﹰﺔ ﺍﹾﻟ ﻤ ِﻌﻴ ِﺔ ﹶﻃ ﹾﻠ ﹶﻘﺘﺎ ِﻥ ﻭ ﻋﻠﹶﻰ ﺇﹾﺛﺒﺎِﺗﻬﺎ ﹶﻟ ﻮ ﹶﺃﺭﺍ ﺩ ِﻧ ﺼ ﺪ ( ﺖ ﻃﹶﺎِﻟﻖ ) ﹶﻃ ﹾﻠ ﹶﻘ ﹰﺔ ﻓِﻲ ﹶﻃ ﹾﻠ ﹶﻘﺘ ﻴ ِﻦ ﻭ ﹶﻗ ﻒ ﹶﻃ ﹾﻠ ﹶﻘ ٍﺔ ﹶﻓ ﹶﻄ ﹾﻠ ﹶﻘ ﹲﺔ ﺇﻻ ﹶﺃ ﹾﻥ ﻳﺮِﻳ ﺪ ﺍﹾﻟ ﻤ ِﻌﻴ ﹶﺔ ﹶﻓِﺜﻨﺘﺎ ِﻥ ) ﻭﹶﻟ ﻮ ﻗﹶﺎ ﹶﻝ ( ﹶﺃﻧ ِ ﺼ ِ ﻓِﻲ ِﻧ ﻉ ﺙ ( ِﻟﻤﺎ ﻣ ﺮ ﻓِﻲ ﹶﻗ ﻮِﻟ ِﻪ ﹶﻃ ﹾﻠ ﹶﻘ ﹰﺔ ﻓِﻲ ﹶﻃ ﹾﻠ ﹶﻘ ٍﺔ ) ﹶﺃ ﻭ ﹶﻇ ﺮﻓﹰﺎ ﹶﻓﻮﺍ ِﺣ ﺪﹲﺓ ( َﻷ ﱠﻥ ﻣ ﹾﻘﺘﻀﺎ ﻩ ﻭﻗﹸﻮ ِﺑﻔِﻲ ﹶﻃ ﹾﻠ ﹶﻘﺘ ﻴ ِﻦ ) ﻣ ِﻌﻴ ﹰﺔ ﹶﻓﹶﺜﻼ ﹲ ﺸ ﺮ ﺣﻴ ِﻦ ﻣ ﻊ ِﺫ ﹾﻛ ِﺮ ﺍﹾﻟ ﻮﺟِﻴ ِﺰ ﹶﻟﻬﺎ ) ﺿ ِﺔ ﻭﺍﻟ ﻑ ﻣﺰِﻳ ﺪﹲﺓ ﻋﻠﹶﻰ ﺍﻟ ﺮ ﻭ ﺼ ِﺪ ﺍﻟﻈﱠ ﺮ ِ ﺴﹶﺄﹶﻟﺔﹸ ﹶﻗ ﻑ ،ﻭ ﻣ ﻑ ﺩﻭ ﹶﻥ ﺍﻟﻈﱠ ﺮ ِ ﺍﹾﻟ ﻤ ﹾﻈﺮﻭ ِ ﺏ) ﺤﺴﺎ ﻱ ﺍﹾﻟ ِ ﺏ ) ﻭِﺇ ﹾﻥ ﺟ ِﻬﹶﻠﻪ ( ﹶﺃ ﺤﺴﺎ ِ ﺴﺎﺑﺎ ﻭ ﻋ ﺮﹶﻓﻪ ﹶﻓِﺜﻨﺘﺎ ِﻥ ( َﻷﻧ ﻬﻤﺎ ﻣﻮ ِﺟﺒﻪِ ﻋﻨ ﺪ ﹶﺃ ﻫ ِﻞ ﺍﹾﻟ ِ ﺼ ﺪ ) ِﺣ ﹶﺃ ﻭ ( ﹶﻗ ﻭﹶﻗ ﺼ ﺢ ﺇﺭﺍ ﺩﺗﻪ ) ﻭﻗِﻴ ﹶﻞ ( ﺍﹾﻟﻮﺍِﻗ ﻊ ) ﺻ ﺢ َﻷ ﱠﻥ ﻣﺎ ﻻ ﻳ ﻌﹶﻠﻢ ﻻ ﺗ ِ ﺼ ﺪ ﻣ ﻌﻨﺎ ﻩ ( ِﻋﻨ ﺪ ﹶﺃ ﻫِﻠ ِﻪ ) ﹶﻓ ﹶﻄ ﹾﻠ ﹶﻘ ﹲﺔ ( ﺗ ﹶﻘﻊ ﻓِﻲ ﺍ َﻷ ﺏ ﺍ َﻷﻭ ﹸﻝ ِﺑﻤﺎ ﻣ ﺮ ) ﻭِﺇ ﹾﻥ ( ﹶﺃ ﹾﻃﹶﻠ ﻖ ِﺑﹶﺄ ﹾﻥ ﺼ ﺪﻩ . ﻭﹶﺃﺟﺎ ﺏ ﹶﻛﻤﺎ ﻣ ﺮ ﻭﹶﻗ ﺪ ﹶﻗ ﺤﺴﺎ ِ ِﺛﻨﺘﺎ ِﻥ ( َﻷﻧ ﻪ ﻣﻮ ِﺟﺒﻪِ ﻋﻨ ﺪ ﹶﺃ ﻫ ِﻞ ﺍﹾﻟ ِ ﻑ ﺏ ﻭﺍﻟ ﱠﻈ ﺮ ﺏ ﹶﺃ ﻡ ﺟ ِﻬﹶﻠﻪ ؛ َﻷﻧ ﻪ ﻳ ﺤﺴﺎ ) ﹶﻟ ﻢ ﻳﻨ ِﻮ ﺷﻴﺌﹰﺎ ﹶﻓ ﹶﻄ ﹾﻠ ﹶﻘ ﹲﺔ ( ﻓِﻲ ﺍ َﻷ ﹾﻇ ﻬ ِﺮ ،ﺳﻮﺍ ٌﺀ ﹶﺃ ﻋِﻠ ﻢ ﺍﹾﻟ ِ ﺤﺴﺎ ﺤﺘ ِﻤﻞﹸ ﺍﹾﻟ ِ ﻑ ِﺣﺴﺎﺑﺎ ﺸﻜﹸﻮ ﻙ ِﻓﻴ ِﻪ ) ﻭﻓِﻲ ﹶﻗ ﻮ ِﻝ ( ﺍﹾﻟﻮﺍِﻗ ِﻊ ) ِﺛﻨﺘﺎ ِﻥ ﺇ ﹾﻥ ﻋ ﺮ ﻓﹶﻼ ﻳﺰﺍ ﺩ ﻋﻠﹶﻰ ﺍﹾﻟﻤﺘﻴﻘﱠ ِﻦ ﻭﻫ ﻮ ﹶﻃ ﹾﻠ ﹶﻘ ﹲﺔ ،ﻭﻣﺎ ﺯﺍ ﺩ ﻣ ( ﺣﻤﻼ ﻋﹶﻠﻴ ِﻪ . ﻁ ﹾﻠ ﹶﻘﺔٍ ، ﻥ ﹶ ﻑ ِﻤ ْ ﺼ ٍ ﻥ ﻴﺭِﻴ ﺩ ﹸﻜ ﱠل ِﻨ ْ ﻁ ﹾﻠ ﹶﻘ ﹲﺔ ﺇﻻ َﺃ ْ ﻁ ﹾﻠ ﹶﻘﺔٍ ﹶﻓ ﹶ ﻲ ﹶ ﺼ ﹶﻔ ْ ﻁ ﹾﻠ ﹶﻘ ﹲﺔ َ ،ﺃ ْﻭ ِﻨ ْ ﻁ ﹾﻠ ﹶﻘﺔٍ ﹶﻓ ﹶ ﺽ ﹶ ﻭ ﹶﻟ ْﻭ ﻗﹶﺎ َل ﺒ ْﻌ
ﻁ ﹾﻠ ﹶﻘﺔٍ ﺙ ﹶ ﻁ ﹾﻠ ﹶﻘﺔٍ ﻭ ﹸﺜﹸﻠ ﹶ ﻑ ﹶ ﺼ ﹶ ﻁ ﹾﻠ ﹶﻘﺔٍ َﺃ ْﻭ ﻨِ ْ ﻑ ﹶ ﻁ ﹾﻠ ﹶﻘ ﹲﺔ ،ﻭﺜﹶﻼ ﹶﺜ ﹶﺔ َﺃ ﹾﻨﺼﺎ ِ ﻁ ﹾﻠ ﹶﻘ ﹶﺘ ْﻴﻥِ ﹶ ﻑ ﹶ ﺼ ﹶ ﻥ ﹶﻗ ْﻭ ﹶﻟ ﻪ ﻨِ ْ ﺢ َﺃ ﺼ ﻭﺍ َﻷ ﻁ ﹾﻠ ﹶﻘ ﹲﺔ، ﻁ ﹾﻠ ﹶﻘﺔٍ ﹶﻓ ﹶ ﺙ ﹶ ﻑ ﻭ ﹸﺜﹸﻠ ﹶ ﺼ ﹶ ﻥ ،ﻭ ﹶﻟ ْﻭ ﻗﹶﺎ َل ﻨِ ْ ﻁ ﹾﻠ ﹶﻘﺘﹶﺎ ِ ﹶ
ﺷﺮﺡ : ﻕﻻ ﺾ ﹶﻛﺮﺑ ِﻊ ﹶﻃ ﹾﻠ ﹶﻘ ٍﺔ ) ﹶﻓ ﹶﻄ ﹾﻠ ﹶﻘ ﹲﺔ ( ﺗ ﹶﻘﻊ ؛ َﻷ ﱠﻥ ﺍﻟﻄﱠﻼ ﺾ ﹶﻃ ﹾﻠ ﹶﻘ ٍﺔ ( ﹶﺃ ﻭ ﻋﻴ ﻦ ﺍﹾﻟﺒ ﻌ ﺖ ﻃﹶﺎِﻟ ﻖ ) ﺑ ﻌ ) ﻭﹶﻟ ﻮ ﻗﹶﺎ ﹶﻝ ( ﹶﺃﻧ ِ ﻕ ﻉ ﺍﻟﻄﱠﻼ ِ ﻉ ،ﻭ ﻫ ﹾﻞ ﻭﻗﹸﻮ ﻉ ﻛﹸﱢﻠ ِﻪ ِﻟﻘﹸ ﻮِﺗ ِﻪ ،ﻭﹶﻗ ﺪ ﺣﻜﹶﻰ ﻓِﻴ ِﻪ ﺍﺑ ﻦ ﺍﹾﻟﻤﻨ ِﺬ ِﺭ ﺍ ِﻹ ﺟﻤﺎ ﻀ ِﻪ ﹶﻛﺈِﻳﻘﹶﺎ ِ ﻳﺘﺒ ﻌﺾ ، ﹶﻓﺈِﻳﻘﹶﺎﻉ ﺑ ﻌ ِ ﺴﺮﺍﻳ ِﺔ ﹶﻛﻤﺎ ﻗﹶﺎﹶﻟﻪ ﺍﻟﺮﺍِﻓ ِﻌ ﻲ ،ﻭﺗ ﹾﻈ ﻬﺮ ﺏ ﺍﻟ ﺾ ﻋ ﻦ ﺍﹾﻟ ﹸﻜﻞﱢ ﹶﻛﻤﺎ ﻗﹶﺎﹶﻟﻪ ﺍ ِﻹﻣﺎ ﻡ ،ﹶﺃ ﻭ ِﻣ ﻦ ﺑﺎ ِ ﺏ ﺍﻟﺘ ﻌِﺒ ِﲑ ﺑِﺎﹾﻟﺒ ﻌ ِ ﻫﻨﺎ ِﻣ ﻦ ﺑﺎ ِ 56
ﻒ ﹶﻃ ﹾﻠ ﹶﻘ ٍﺔ ،ﹶﻓِﺈ ﹾﻥ ﺟ ﻌ ﹾﻠﻨﺎ ﻩ ِﻣ ﻦ ﺼ ﺖ ﻃﹶﺎِﻟﻖ ﺛﹶﻼﺛﹰﺎ ﺇﻻ ِﻧ ﻚ ﻓِﻲ ﺻﻮ ﺭﺗﻴ ِﻦ :ﺇ ﺣﺪﺍ ﻫﻤﺎ :ﹶﻟ ﻮ ﻗﹶﺎ ﹶﻝ :ﹶﺃﻧ ِ ﻓﹶﺎِﺋ ﺪﺓﹸ ﹶﺫِﻟ ﺖ ﻉ ﻻ ﻓِﻲ ﺍﻟ ﺮ ﹾﻓ ِﻊ .ﺍﻟﺜﱠﺎِﻧﻴﺔﹸ :ﺇﺫﹶﺍ ﻗﹶﺎﹶﻟ ﺴﺮﺍﻳ ﹶﺔ ﻓِﻲ ﺍ ِﻹﻳﻘﹶﺎ ِ ﺻ ﺢ ؛ َﻷ ﱠﻥ ﺍﻟ ﺴﺮﺍﻳ ِﺔ ﹶﺃ ﻭﹶﻗ ﻌﻨﺎ ﺛﹶﻼﺛﹰﺎ ،ﻭﻫ ﻮ ﺍ َﻷ ﺏ ﺍﻟ ﺑﺎ ِ ﻒ ؛ َﻷﻧ ﻪ ﹶﺃ ﻭﹶﻗ ﻊ ﹶﻃ ﹾﻠ ﹶﻘﺘﻴ ِﻦ ِﺑﻨﺎ ًﺀ ﻋﻠﹶﻰ ﹶﺃﻧ ﻪ ِﻣ ﻦ ﺤ ﻖ ﺛﹸﻠﹸﹶﺜ ﻲ ﺍ َﻷﹾﻟ ِ ﺴﺘ ﺼﻔﹰﺎ ﹶﻓﻘِﻴ ﹶﻞ ﻳ ﻒ ﹶﻓ ﹶﻄ ﱠﻠ ﹶﻘﻬﺎ ﹶﻃ ﹾﻠ ﹶﻘ ﹰﺔ ﻭِﻧ ﹶﻃ ﱢﻠ ﹾﻘﻨِﻲ ﺛﹶﻼﺛﹰﺎ ِﺑﹶﺄﹾﻟ ٍ ﻒ ﺼ ﺻ ﺢ ﹶﻛﻤﺎ ﻣ ﺮ ﻓِﻲ ﺑﺎِﺑ ِﻪ ؛ َﻷﻧ ﻪ ﹶﺃ ﻭﹶﻗ ﻊ ِﻧ ﻒ ﻭﻫ ﻮ ﺍ َﻷ ﺼﻒ ﺍ َﻷﹾﻟ ِ ﺾ ﻋ ﻦ ﺍﹾﻟ ﹸﻜﻞﱢ .ﻭﻗِﻴ ﹶﻞ ِ :ﻧ ﺏ ﺍﻟﺘ ﻌِﺒ ِﲑ ﺑِﺎﹾﻟﺒ ﻌ ِ ﺑﺎ ِ ﺖ ﻃﹶﺎِﻟ ﻖ ) ِﻧ ﺴﺮﺍﻳﺔﹸ ) ﹶﺃ ﻭ ( ﻗﹶﺎ ﹶﻝ :ﹶﺃﻧ ِ ﺻﺮِﻳ ﺢ ﻓِﻲ ﹶﺃﻥﱠ ﺍﻟﺮﺍ ِﺟ ﺢ ﺍﻟ ﺙ ،ﻭ ﻫﺬﹶﺍ ﺍﻟﺜﱠﻼ ِ ﺼ ﹶﻔ ﻲ ﹶﻃ ﹾﻠ ﹶﻘ ٍﺔ ﹶﻓ ﹶﻄ ﹾﻠ ﹶﻘ ﹲﺔ ( َﻷ ﱠﻥ ﻒ ِﻣ ﻦ ﹶﻃ ﹾﻠ ﹶﻘ ٍﺔ ( ﹶﻓﻴ ﹶﻘ ﻊ ﺼ ٍ ﺠ ِﺰﹶﺋ ٍﺔ ﻻ ﺗﺰِﻳ ﺪ ﹶﺃ ﺟﺰﺍ ﺅﻫﺎ ﻋﻠﹶﻰ ﹶﻃ ﹾﻠ ﹶﻘ ٍﺔ ) ﺇﻻ ﹶﺃ ﹾﻥ ﻳﺮِﻳ ﺪ ﹸﻛ ﱠﻞ ِﻧ ﻚ ﹶﻃ ﹾﻠ ﹶﻘ ﹲﺔ ،ﻭ ﹶﻛﺬﹶﺍ ﹸﻛﻞﱡ ﺗ ﹶﺫِﻟ ﻚ ﻒ ﹶﻃ ﹾﻠ ﹶﻘﺘ ﻴ ِﻦ ( ﻳ ﹶﻘﻊِ ﺑ ِﻪ ) ﹶﻃ ﹾﻠ ﹶﻘ ﹲﺔ ( َﻷ ﱠﻥ ﹶﺫِﻟ ﺼ ﺖ ﻃﹶﺎِﻟﻖِ ) ﻧ ﺻ ﺢ ﹶﺃﻥﱠ ﹶﻗ ﻮﹶﻟﻪ : ( ﹶﺃﻧ ِ ﺼ ِﺪ ِﻩ ) ﻭﺍ َﻷ ﹶﻃ ﹾﻠ ﹶﻘﺘﺎ ِﻥ ﻋﻤﻼ ِﺑ ﹶﻘ ﺸ ﺻﺤِﻴ ﺢ ﻓﹶﻼ ﻧﻮِﻗﻊ ﻣﺎ ﺯﺍ ﺩ ﺑِﺎﻟ ﻆ ﻋﹶﻠﻴ ِﻪ ﺤ ﻤﻞﹸ ﺍﻟﻠﱠ ﹾﻔ ِ ﺼ ﹸﻔ ﻬﻤﺎ ،ﹶﻓ ِﻧ ﻒ ﺼ ِ ﻚ .ﻭﺍﻟﺜﱠﺎﻧِﻲ ﻳ ﹶﻘﻊ ﹶﻃ ﹾﻠ ﹶﻘﺘﺎ ِﻥ ﻧ ﹶﻈﺮﺍ ﺇﻟﹶﻰ ِﻧ ﻒ ِﻣ ﻦ ﹶﻃ ﹾﻠ ﹶﻘ ٍﺔ ،ﻭِﺇﻻ ﻭﹶﻗ ﻊ ﻋﹶﻠﻴ ِﻪ ﹶﻃ ﹾﻠ ﹶﻘﺘﺎ ِﻥ ﹶﻗ ﹾﻄﻌﺎ ) ﻭ ( ﺼ ٍ ﻑ ﺇﺫﹶﺍ ﹶﻟ ﻢ ﻳ ِﺮ ﺩ ﹸﻛ ﱠﻞ ِﻧ ﺤﻞﱡ ﺍﹾﻟﺨِﻼ ِ ﹸﻛﻞﱢ ﹶﻃ ﹾﻠ ﹶﻘ ٍﺔ ،ﻭ ﻣ ﺚ ﹶﻃ ﹾﻠ ﹶﻘ ٍﺔ ( ﻳ ﹶﻘﻊِ ﺑ ِﻪ ) ﹶﻃ ﹾﻠ ﹶﻘﺘﺎ ِﻥ ( ﻒ ﹶﻃ ﹾﻠ ﹶﻘ ٍﺔ ﻭﺛﹸﻠﹸ ﹶ ﺼ ﻑ ﹶﻃ ﹾﻠ ﹶﻘ ٍﺔ ﹶﺃ ﻭ ِﻧ ﺖ ﻃﹶﺎِﻟﻖ ) ﺛﹶﻼﹶﺛ ﹶﺔ ﹶﺃﻧﺼﺎ ِ ﺻ ﺢ ﹶﺃﻥﱠ ﹶﻗ ﻮﹶﻟﻪ : ﹶﺃﻧ ِ ﺍ َﻷ ﺴﺐِ ﻣ ﻦ ﹸﺃ ﺧﺮﻯ . ﺤ ﺚ ﻋﻠﹶﻰ ﺍﻟﻄﱠ ﹾﻠ ﹶﻘ ِﺔ ﹶﻓﺘ ﻒ ﺍﻟﺜﱠﺎِﻟ ِ ﺼ ِ ﺻ ﺢ .ﹶﺃﻣﺎ ﻓِﻲ ﺍ ُﻷﻭﻟﹶﻰ ﹶﻓِﻠ ِﺰﻳﺎ ﺩ ِﺓ ﺍﻟﻨ ﻓِﻲ ﺍﻟﺼﻮ ﺭﺗﻴ ِﻦ ﻋﻠﹶﻰ ﺍ َﻷ ﻒ .ﻭﻗِﻴ ﹶﻞ :ﻻ ﻳ ﹶﻘﻊ ﻓِﻴ ِﻬﻤﺎ ﺇﻻ ﹶﻃ ﹾﻠ ﹶﻘ ﹲﺔ ﺇﹾﻟﻐﺎ ًﺀ ﻟِﻠ ﺰﻳﺎ ﺩ ِﺓ ﻓِﻲ ﺍ ُﻷﻭﻟﹶﻰ ﻆ ﹶﻃ ﹾﻠ ﹶﻘ ٍﺔ ﻣ ﻊ ﺍﹾﻟ ﻌ ﹾﻄ ِ ﻭﹶﺃﻣﺎ ﻓِﻲ ﺍﻟﺜﱠﺎِﻧﻴ ِﺔ ﹶﻓِﻠﺘ ﹾﻜﺮِﻳ ِﺮ ﹶﻟ ﹾﻔ ِ ،ﻭﻧ ﹶﻈﺮﺍ ﻓِﻲ ﺍﻟﺜﱠﺎِﻧﻴ ِﺔ ﹶﺃﻥﱠ ﺍﹾﻟ ﻤﻀﺎﹶﻓﻴ ِﻦ ِﻣ ﻦ ﹶﺃ ﺟﺰﺍ ِﺀ ﺍﻟﻄﱠ ﹾﻠ ﹶﻘ ِﺔ ،ﻭ ﻫﺬﹶﺍ ﺇﺫﹶﺍ ﹶﻟ ﻢ ﻳ ِﺰ ﺩ ﺍﹾﻟ ﻤ ﹶﻜﺮ ﺭ ﻋﻠﹶﻰ ﹶﺃ ﺟﺰﺍ ِﺀ ﹶﻃ ﹾﻠ ﹶﻘﺘﻴ ِﻦ ﻉ ﹶﻃ ﹾﻠ ﹶﻘ ٍﺔ ﻛﹶﺎ ﹶﻥ ﻋﻠﹶﻰ ﺴ ﻌ ِﺔ ﹶﺃ ﺭﺑﺎ ِ ﺙ ﹶﺃ ﻭ ِﺗ ﺴﺒ ﻌ ِﺔ ﹶﺃﺛﹾﻼ ِ ﻉ ﹶﻃ ﹾﻠ ﹶﻘ ٍﺔ ،ﹶﻓِﺈ ﹾﻥ ﺯﺍ ﺩ ﹶﻛ ﺙ ﹶﺃ ﻭ ﺳﺒ ﻌ ِﺔ ﹶﺃ ﺭﺑﺎ ِ ﺴ ِﺔ ﹶﺃﺛﹾﻼ ٍ ﺨ ﻤ ﹶﻛ ﺚ ﻒ ﻭﺛﹸﻠﹸ ﹶ ﺼ ﺖ ﻃﹶﺎِﻟﻖِ ) ﻧ ﺿ ِﺔ ) ﻭﹶﻟ ﻮ ﻗﹶﺎ ﹶﻝ ( ﹶﺃﻧ ِ ﺙ ﹶﻛﻤﺎ ﻓِﻲ ِﺯﻳﺎ ﺩ ِﺓ ﺍﻟ ﺮ ﻭ ﻉ ﹶﻃ ﹾﻠ ﹶﻘ ٍﺔ ﹶﺃ ﻭ ﺛﹶﻼ ٍ ﻑ ﻓِﻲ ﻭﻗﹸﻮ ِ ﺍﹾﻟﺨِﻼ ِ ﺚ ﻋﻠﹶﻰ ﹶﻃ ﹾﻠ ﹶﻘ ٍﺔ ، ﻒ ﻭﺍﻟﺜﱡﹸﻠ ِ ﺼ ِ ﻉ ﺍﻟﻨ ﺠﻤﻮ ﻆ ﹶﻃ ﹾﻠ ﹶﻘ ٍﺔ ﻭﹶﻟ ﻢ ﻳ ِﺰ ﺩ ﻣ ﺻ ﺢ ﻻﻧِﺘﻔﹶﺎ ِﺀ ﺗ ﹶﻜ ﺮ ِﺭ ﹶﻟ ﹾﻔ ِ ﹶﻃ ﹾﻠ ﹶﻘ ٍﺔ ﹶﻓ ﹶﻄ ﹾﻠ ﹶﻘ ﹲﺔ ( ﺗ ﹶﻘﻊ ﻓِﻲ ﺍ َﻷ ﺻﻞﹸ ﻣﺎ ﻒ .ﺗﻨﺒِﻴ ﻪ :ﺣﺎ ِ ﺚ ﹶﻃ ﹾﻠ ﹶﻘ ٍﺔ ﹶﻟ ﻢ ﻳ ﹶﻘ ﻊ ﺇﻻ ﻭﺍ ِﺣ ﺪﹲﺓ ﻻﻧِﺘﻔﹶﺎ ِﺀ ﺍﹾﻟ ﻌ ﹾﻄ ِ ﻒ ﹶﻃ ﹾﻠ ﹶﻘ ٍﺔ ﺛﹸﻠﹸ ﹶ ﺼ ﺖ ﻃﹶﺎِﻟﻖِ ﻧ ﻭﹶﻟ ﻮ ﻗﹶﺎ ﹶﻝ :ﹶﺃﻧ ِ 57
ﺖ ﻃﹶﺎِﻟ ﻖ ﻒ ﻭﹶﻟ ﻢ ﺗ ِﺰ ﺩ ﺍ َﻷ ﺟﺰﺍ ُﺀ ﻋﻠﹶﻰ ﹶﻃ ﹾﻠ ﹶﻘ ٍﺔ ﹶﻛﹶﺄﻧ ِ ﻆ ﹶﻃ ﹾﻠ ﹶﻘ ٍﺔ ﻣ ﻊ ﺍﹾﻟﻌﺎ ِﻃ ِ ﺫﹸ ِﻛ ﺮ ﻓِﻲ ﹶﺃ ﺟﺰﺍ ِﺀ ﺍﻟﻄﱠ ﹾﻠ ﹶﻘ ِﺔ ﹶﺃﻧ ﻪ ﺇ ﹾﻥ ﹶﻛ ﺮ ﺭ ﹶﻟ ﹾﻔ ﹶ ﺱ ﹶﻃ ﹾﻠ ﹶﻘ ٍﺔ ﺖ ﻃﹶﺎِﻟ ﻖ ﺭﺑ ﻊ ﻭﺳﺪ ﻆ ﹶﻃ ﹾﻠ ﹶﻘ ٍﺔ ﹶﻛﹶﺄﻧ ِ ﻂ ﹶﻟ ﹾﻔ ﹶ ﺚ ﹶﻃ ﹾﻠ ﹶﻘ ٍﺔ ﻛﹶﺎ ﹶﻥ ﹸﻛﻞﱡ ﺟ ﺰ ٍﺀ ﹶﻃ ﹾﻠ ﹶﻘ ﹰﺔ ،ﻭِﺇ ﹾﻥ ﹶﺃ ﺳ ﹶﻘ ﹶ ﻒ ﹶﻃ ﹾﻠ ﹶﻘ ٍﺔ ﻭﺛﹸﻠﹸ ﹶ ﺼ ِﻧ ﺖ ﻃﹶﺎِﻟ ﻖ ﺛﹸﻠﹸ ﹶ ﻒ ﹶﻛﹶﺄﻧ ِ ﻂ ﺍﹾﻟﻌﺎ ِﻃ ،ﹶﺃ ﻭ ﹶﺃ ﺳ ﹶﻘ ﹶ ﻒ ﺼ ِ ﺕ ﺍ َﻷ ﺟﺰﺍ ُﺀ ﹶﻛِﻨ ﺚ ﹶﻃ ﹾﻠ ﹶﻘ ٍﺔ ﺭﺑ ﻊ ﹶﻃ ﹾﻠ ﹶﻘ ٍﺔ ﻛﹶﺎ ﹶﻥ ﺍﹾﻟ ﹸﻜﻞﱡ ﹶﻃ ﹾﻠ ﹶﻘ ﹰﺔ ،ﹶﻓِﺈ ﹾﻥ ﺯﺍ ﺩ ﺼ ﹶﻔﻬﺎ ﻒ ﹶﻃ ﹾﻠ ﹶﻘ ٍﺔ ﻭِﻧ ﺼ ﺚ ﻭﺭﺑ ِﻊ ﹶﻃ ﹾﻠ ﹶﻘ ٍﺔ ﹶﻛﻤ ﹶﻞ ﺍﻟﺰﺍِﺋﺪِ ﻣ ﻦ ﹶﻃ ﹾﻠ ﹶﻘ ٍﺔ ﹸﺃ ﺧﺮﻯ ﻭ ﻭﹶﻗ ﻊ ِﺑ ِﻪ ﹶﻃ ﹾﻠ ﹶﻘ ﹲﺔ ،ﻭﹶﻟ ﻮ ﻗﹶﺎ ﹶﻝ ِ :ﻧ ﻭﺛﹸﻠﹸ ِ ﺚ ﺗ ﹾﺄﻛِﻴ ﺪ ﺍﻟﺜﱠﺎﻧِﻲ ﹶﻓ ﹶﻄ ﹾﻠ ﹶﻘﺘﺎ ِﻥ . ﻒ ﺍﻟﺜﱠﺎِﻟ ِ ﺼ ِ ﺙ ﺇﻻ ﺇ ﹾﻥ ﹶﺃﺭﺍ ﺩ ﺑِﺎﻟﻨ ﺼ ﹶﻔﻬﺎ ﹶﻓﺜﹶﻼ ﹲ ﻭِﻧ ﻁ ﹾﻠ ﹶﻘ ﹲﺔ ﻋﻠﹶﻰ ﹸﻜلﱟ ﹶ ﻁ ﹾﻠ ﹶﻘ ﹶﺘ ْﻴﻥِ َﺃ ْﻭ ﺜﹶﻼﺜﹰﺎ َﺃ ْﻭ َﺃ ْﺭ ﺒﻌﺎ ﻭ ﹶﻗﻊ ﻁ ﹾﻠ ﹶﻘﺔﹰ َﺃ ْﻭ ﹶ ﻋ ﹶﻠ ْﻴ ﹸﻜﻥَ ﺃ ْﻭ ﺒ ْﻴ ﹶﻨ ﹸﻜﻥ ﹶ ﻭ ﹶﻟ ْﻭ ﻗﹶﺎ َل َﻷ ْﺭ ﺒ ٍﻊ َﺃ ْﻭ ﹶﻗﻌْﺕ
ﻥ ﻗﹶﺎ َل ﺙ ،ﹶﻓ ِﺈ ْ ﺙ ﻭَﺃ ْﺭﺒﻊٍ ﺜﹶﻼ ﹲ ﻥ ،ﻭﻓِﻲ ﹶﺜﻼ ٍ ﻥ ِﺜ ﹾﻨﺘﹶﺎ ِ ﻥ ﻭ ﹶﻗﻊ ﻓِﻲ ِﺜ ﹾﻨ ﹶﺘ ْﻴ ِ ﻁ ﹾﻠ ﹶﻘﺔٍ ﻋ ﹶﻠ ْﻴﻬِ ﻥ ﹶﻗﺼﺩ ﹶﺘ ْﻭﺯِﻴ ﻊ ﹸﻜلﱢ ﹶ ،ﹶﻓ ِﺈ ْ ﺢ، ﺼ ﻥ ﹶﻟ ْﻡ ﻴ ﹾﻘ ﺒ ْل ﻅﹶﺎ ِﻫﺭﺍ ﻓِﻲ ﺍ َﻷ ﻀ ﻬ ﻥ ﺒ ْﻌ ﺕ ﺒِﺒْ ﻴ ﹶﻨ ﹸﻜ َﺃ ﺭ ْﺩ ﹸ
ﺷﺮﺡ : ) ﻭﹶﻟ ﻮ ﻗﹶﺎ ﹶﻝ َﻷ ﺭﺑ ٍﻊ :ﹶﺃ ﻭ ﹶﻗﻌﺖ ﻋ ﹶﻠ ﻴﻜﹸ ﻦ ﹶﺃ ﻭ ﺑ ﻴﻨﻜﹸ ﻦ ﹶﻃ ﹾﻠ ﹶﻘ ﹰﺔ ﹶﺃ ﻭ ﹶﻃ ﹾﻠ ﹶﻘﺘ ﻴ ِﻦ ﹶﺃ ﻭ ﺛﹶﻼﺛﹰﺎ ﹶﺃ ﻭ ﹶﺃ ﺭﺑﻌًﺎ ﻭﹶﻗ ﻊ ﻋﻠﹶﻰ ﹸﻛﻞﱟ ( ِﻣﻨ ﻬﻦ ﺏ ﹸﻛ ﱠﻞ ﻭﺍ ِﺣ ﺪ ٍﺓ ِﻣﻨ ﻬﻦ ﹶﻃ ﹾﻠ ﹶﻘ ﹲﺔ ﹶﺃ ﻭ ﺑ ﻌﺾ ﻉ ﻋﹶﻠﻴ ِﻬ ﻦ ﹶﺃﺻﺎ ﻚ ﺇﺫﹶﺍ ﻭ ﺯ ﺼ ﻮ ِﺭ ) ﹶﻃ ﹾﻠ ﹶﻘ ﹲﺔ ( َﻷ ﱠﻥ ﹶﺫِﻟ ﻓِﻲ ﹸﻛﻞﱟ ِﻣ ﻦ ﻫ ِﺬ ِﻩ ﺍﻟ ﺙ ﺼ ﺪ ﺗ ﻮﺯِﻳ ﻊ ﹸﻛﻞﱢ ﹶﻃ ﹾﻠ ﹶﻘ ٍﺔ ﻋﹶﻠﻴ ِﻬ ﻦ ﻭﹶﻗ ﻊ ( ﻋﻠﹶﻰ ﹸﻛﻞﱟ ِﻣﻨ ﻬﻦ ) ﻓِﻲ ِﺛﻨﺘﻴ ِﻦ ِﺛﻨﺘﺎ ِﻥ ،ﻭﻓِﻲ ﺛﹶﻼ ٍ ﹶﻃ ﹾﻠ ﹶﻘ ٍﺔ ﹶﻓﺘ ﹾﻜﻤﻞﹸ ) ﹶﻓِﺈ ﹾﻥ ﹶﻗ ﻑ ﻣﺎ ﺇﺫﹶﺍ ﹶﺃ ﹾﻃﹶﻠ ﻖ ِﻟﺒ ﻌ ِﺪ ِﻩ ﻋ ﻦ ﺍﹾﻟ ﹶﻔ ﻬ ِﻢ ،ﻭﹶﻟ ﻮ ﻗﹶﺎ ﹶﻝ :ﺧ ﻤﺴﺎ ﹶﺃ ﻭ ِﺳﺘﺎ ﹶﺃ ﻭ ﺼ ِﺪ ِﻩ ِ ،ﺑﺨِﻼ ِ ﺙ ( ﻋﻤﻼ ِﺑ ﹶﻘ ﻭﹶﺃ ﺭﺑ ٍﻊ ﺛﹶﻼ ﹲ ﺙ ﻣ ﹾﻄﹶﻠﻘﹰﺎ ) ﹶﻓِﺈ ﹾﻥ ﻗﹶﺎ ﹶﻝ ﹶﺃ ﺭ ﺩﺕِ ﺑﺒﻴﻨﻜﹸ ﻦ ﺴﻌﺎ ﹶﻓﺜﹶﻼ ﹲ ﺳﺒﻌﺎ ﹶﺃ ﻭ ﹶﺛﻤﺎِﻧﻴﺎ ﹶﻓ ﹶﻄ ﹾﻠ ﹶﻘﺘﺎ ِﻥ ﺇﻻ ﹶﺃ ﹾﻥ ﻳﺮِﻳ ﺪ ﺍﻟﺘ ﻮﺯِﻳ ﻊ ،ﻭﹶﻟ ﻮ ﻗﹶﺎ ﹶﻝ ِ :ﺗ ﺻ ﺢ( َﻷ ﱠﻥ ﻇﹶﺎ ِﻫ ﺮ ﺾ ﹶﺃ ﻭ ﻣ ﻌﻴﻨﺎ ﹶﻛﻔﹸﻼﻧ ﹶﺔ ﻭﻓﹸﻼﻧ ﹶﺔ ) ﹶﻟ ﻢ ﻳ ﹾﻘﺒ ﹾﻞ ﻇﹶﺎ ِﻫﺮﺍ ﻓِﻲ ﺍ َﻷ ﻚ ﺍﹾﻟﺒ ﻌ ﻀﻬ ﻦ ( ﻣﺒ ﻬﻤﺎ ﻛﹶﺎ ﹶﻥ ﹶﺫِﻟ ﺑ ﻌ ﻑ ﻋﹶﻠﻴﻜﹸ ﻦ ﻓﹶﻼ ﻆ ﻳ ﹾﻘﺘﻀِﻲ ﺷ ِﺮ ﹶﻛﺘﻬ ﻦ ﻭﹶﻟ ِﻜ ﻦ ﻳ ﺪﻳ ﻦ .ﻭﺍﻟﺜﱠﺎﻧِﻲ :ﻳ ﹾﻘﺒﻞﹸ ﻻ ﺣِﺘﻤﺎ ِﻝ ﺑﻴِﻨ ﹸﻜﻦِ ﻟﻤﺎ ﹶﺃﺭﺍ ﺩﻩِ ، ﺑﺨِﻼ ِ ﺍﻟﻠﱠ ﹾﻔ ِ
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ﺾ ﻀﻬ ﻦ ﻋﻠﹶﻰ ﺑ ﻌ ٍ ﻀ ﹶﻞ ﺑ ﻌ ﻒ ﹶﻗ ﺪ ﻳ ﹾﻘﺘﻀِﻲ ﹶﺃﻧ ﻪ ﹶﻟ ﻮ ﹶﻓ ﺼﻨ ِ ﻀ ﻬﻦ ﺟ ﺰﻣﺎ .ﺗﻨﺒِﻴ ﻪ :ﻛﹶﻼ ﻡ ﺍﹾﻟﻤ ﻳ ﹾﻘﺒﻞﹸ ﹶﺃ ﹾﻥ ﻳﺮِﻳ ﺪ ِﺑ ِﻪ ﺑ ﻌ ﹶﻛﻤﺎ ﹶﻟ ﻮ ﹶﺃ ﻭﹶﻗ ﻊ ﺑﻴﻨﻬ ﻦ ﺕ ﹶﺃﻧ ﻪ ﻻ ﻳ ﹾﻘﺒﻞﹸ ،ﻭﻫ ﻮ ﺴ ﻤ ﹶﺔ ﺍ ُﻷ ﺧﺮﻯ ﻋﻠﹶﻰ ﺍﹾﻟﺒﺎِﻗﻴﺎ ِ ﻉ ﹶﻃ ﹾﻠ ﹶﻘﺘﻴ ِﻦ ﻋﻠﹶﻰ ﻫ ِﺬ ِﻩ ﻭِﻗ " ﺛﹶﻼﺛﹰﺎ " ﹸﺛﻢ ﻗﹶﺎ ﹶﻝ :ﹶﺃ ﺭ ﺩﺕ ﺇﻳﻘﹶﺎ ﻭ ﺟ ﻪ ﻭ ﺣﻜﹶﺎ ﻩ ﺍ َﻷ ﹾﺫ ﺭ ِﻋ ﻲ ﻋ ﻦ ﻧ ﺿ ِﺔ ﺍﹾﻟ ﹶﻘﺒﻮ ﹸﻝ ،ﻭ ﻋﻠﹶﻰ ﻫﺬﹶﺍ ﺹ ﻓِﻲ ِﺯﻳﺎ ﺩ ِﺓ ﺍﻟ ﺮ ﻭ ﺻ ﺢ ﺍﹾﻟ ﻤﻨﺼﻮ ﺺ ﺍ ُﻷ ﻡ ،ﹶﻟ ِﻜ ﻦ ﺍ َﻷ ﺤ ﻖ ﺍﻷُﻭﹶﻟﻴﻴ ِﻦ ﹶﻟ ﻮ ﹶﺃ ﻭ ﹶﻗ ﻊ ﺑ ﻴ ﻦ ﹶﺃ ﺭﺑ ٍﻊ ﹶﺃ ﺭﺑ ﻌ ﹰﺔ ﻭﻗﹶﺎ ﹶﻝ :ﹶﺃ ﺭﺩﺕ ﻋﻠﹶﻰ ِﺛ ﻨﺘ ﻴ ِﻦ ﹶﻃ ﹾﻠ ﹶﻘﺘ ﻴ ِﻦ ﹶﻃ ﹾﻠ ﹶﻘﺘ ﻴ ِﻦ ﺩﻭ ﹶﻥ ﺍ ُﻷ ﺧ ﺮﻳ ﻴ ِﻦ ﹶﻟ ِ ﻀ ِﻬ ﻦ ،ﻭﹶﻟ ﻮ ﻗﹶﺎ ﹶﻝ : ﻕ ﻓِﻲ ﺑ ﻌ ِ ﺤ ﻖ ﺍ ُﻷ ﺧ ﺮﻳﻴ ِﻦ ﹶﻃ ﹾﻠ ﹶﻘ ﹲﺔ ﹶﻃ ﹾﻠ ﹶﻘ ﹲﺔ ِﻟﺌﹶﻼ ﻳﺘ ﻌﻄﱠ ﹶﻞ ﺍﻟﻄﱠﻼ ﹶﻃ ﹾﻠ ﹶﻘﺘﺎ ِﻥ ﹶﻃ ﹾﻠ ﹶﻘﺘﺎ ِﻥ ﻋﻤﻼ ِﺑِﺈ ﹾﻗﺮﺍ ِﺭ ِﻩ ﻭﹶﻟ ِ ﹶﺃ ﻭﹶﻗﻌﺖ ﺑﻴﻨﻜﹸ ﻦ ﺳﺪ ﺸ ِﻌﺮ ﺚ ﹶﻃ ﹾﻠ ﹶﻘ ٍﺔ ﺛﹶﻼﺛﹰﺎ ﺛﹶﻼﺛﹰﺎ ؛ َﻷ ﱠﻥ ﺗﻐﺎﻳ ﺮ ﺍ َﻷ ﺟﺰﺍ ِﺀ ﻭ ﻋ ﹾﻄ ﹶﻔﻬﺎ ﻳ ﺱ ﹶﻃ ﹾﻠ ﹶﻘ ٍﺔ ﻭﺭﺑ ﻊ ﹶﻃ ﹾﻠ ﹶﻘ ٍﺔ ﻭﺛﹸﻠﹸ ﹶ ﺴ ﻤ ِﺔ ﹸﻛﻞﱢ ﺟ ﺰ ٍﺀ ﺑﻴﻨﻬ ﻦ ،ﻭ ﹶﻛﺬﹶﺍ ﹶﻟ ﻮ ﻗﹶﺎ ﹶﻝ :ﹶﺃ ﻭﹶﻗﻌﺖ ﺑﻴﻨﻜﹸ ﻦ ﹶﻃ ﹾﻠ ﹶﻘ ﹰﺔ ﻭ ﹶﻃ ﹾﻠ ﹶﻘ ﹰﺔ ﻭ ﹶﻃ ﹾﻠ ﹶﻘ ﹰﺔ ،ﻓِﻲ ﹶﺃ ﺣ ِﺪ ﻭ ﺟ ﻬﻴ ِﻦ ﻫ ﻮ ِﺑ ِﻘ ﺴ ﻤ ِﺔ ﹸﻛﻞﱢ ﹶﻃ ﹾﻠ ﹶﻘ ٍﺔ ﻋﹶﻠﻴ ِﻬ ﻦ . ﺸ ِﻌﺮِ ﺑ ِﻘ ﺨﻨﺎ ؛ َﻷ ﱠﻥ ﺍﻟﺘ ﹾﻔﺼِﻴ ﹶﻞ ﻳ ﺤﻪ ﺷﻴ ﺍﻟﻈﱠﺎ ِﻫﺮ ﹶﻛﻤﺎ ﺭ ﺟ ﺕ ،ﻭﺇِﻻ ﻓﹶﻼ ،ﻭ ﹶﻜﺫﹶﺍ ﹶﻟ ْﻭ ﻁﹸﻠ ﹶﻘ ﹾ ﻥ ﹶﻨﻭﻯ ﹶ ﺸ ﺭ ﹾﻜﺘﹸﻙ ﻤ ﻌﻬﺎ َﺃ ْﻭ َﺃ ﹾﻨﺕِ ﹶﻜﻬِﻲ ، ﹶﻓ ِﺈ ْ ﺨﺭﻯ َﺃ ﹾ ﻸﹾ ﻁﱠﻠ ﹶﻘﻬﺎ ﹸﺜﻡ ﻗﹶﺎ َل ِﻟ ُ ﻭ ﹶﻟ ْﻭ ﹶ ﺨ ﺭ ﹶﺫﻟِﻙ ﻻ ْﻤﺭَﺃﺘِﻪِ. ﻗﹶﺎ َل ﺁ ﹶ
ﺷﺮﺡ : ﻸ ﺧﺮﻯ ﹶﺃ ﺷ ﺮ ﹾﻛﺘﻚ ﻣ ﻌﻬﺎ ( ﹶﺃ ﻭ ﺟ ﻌ ﹾﻠﺘﻚ ﺷﺮِﻳ ﹶﻜﺘﻬﺎ ) ﹶﺃ ﻭ ﻱ ﺇ ﺣﺪﻯ ﺯ ﻭﺟﺎِﺗ ِﻪ ) ﹸﺛ ﻢ ﻗﹶﺎ ﹶﻝ ِﻟ ُ ) ﻭﹶﻟ ﻮ ﹶﻃ ﱠﻠ ﹶﻘﻬﺎ ( ﹶﺃ ﺖ ﻭﺇِﻻ ﻓﹶﻼ ( ﺗ ﹾﻄﻠﹸﻖ ﻻ ﺣِﺘﻤﺎ ِﻝ ﺠ ﺰ ) ﹶﻃﻠﹸ ﹶﻘ ﻚ ﻃﹶﻼﹶﻗﻬﺎ ﺍﹾﻟﻤﻨ ﺖ ( ِﻣﹾﺜﹸﻠﻬﺎ ،ﹶﺃ ﻭ ) ﹶﻛ ِﻬ ﻲ ،ﹶﻓِﺈ ﹾﻥ ﻧﻮﻯ ( ِﺑ ﹶﺬِﻟ ﹶﺃﻧ ِ ﹶﻗ ﻉ ﻋ ﻦ ﺍﻟﺘ ﻌﻠِﻴ ِﻖ ﺍ َﻷ ﻭ ِﻝ ،ﻭِﺇ ﹾﻥ ﺼ ﺪﺕ ﹶﺃﻥﱠ ﺍﻷُﻭﻟﹶﻰ ﻻ ﺗ ﹾﻄﻠﹸﻖ ﺣﺘﻰ ﺗ ﺪﺧ ﹶﻞ ﺍ ُﻷ ﺧﺮﻯ ﹶﻟ ﻢ ﻳ ﹾﻘﺒ ﹾﻞ ِﻣﻨﻪ ؛ َﻷﻧ ﻪ ﺭﺟﻮ ﻕ ﺍﻟﺜﱠﺎِﻧﻴ ِﺔ ﺖ ﺍﻟﺜﱠﺎِﻧﻴﺔﹸ ﹶﻗﺒﻞﹸ ﻭ ﹶﻃﹸﻠ ﹶﻘﺘﺎ ِﺑﺪﺧﻮِﻟﻬﺎ ،ﹶﺃ ﻭ ﹶﺃ ﺭﺩﺕ ﺗ ﻌﻠِﻴ ﻖ ﻃﹶﻼ ِ ﺖ ﺍ ُﻷﻭﻟﹶﻰ ﹶﻃﻠﹸ ﹶﻘ ﹶﻗﺎ ﹶﻝ :ﹶﺃ ﺭﺩﺕ ﺇﺫﹶﺍ ﺩ ﺧﹶﻠ ﺴﻬﺎ ،ﻭِﺇ ﹾﻥ ﹶﺃ ﹾﻃﹶﻠ ﻖ ﻓﹶﺎﻟﻈﱠﺎ ِﻫ ﺮ ﻕ ﹸﻛﻞﱟ ِﻣﻨ ﻬﻤﺎ ِﺑ ﺪﺧﻮ ِﻝ ﻧ ﹾﻔ ِ ﺴﻬﺎ ﹶﻛﻤﺎ ﻓِﻲ ﺍﻷُﻭﻟﹶﻰ ﻗﹸِﺒ ﹶﻞ ﻭﺗ ﻌﻠﱠ ﻖ ﻃﹶﻼ ِﺑﺪﺧﻮِﻟﻬﺎ ﻧ ﹾﻔ ِ 59
ﻚ ﻻ ﻣ ﺮﹶﺃِﺗ ِﻪ ( ﺣ ﻤﻠﹸﻪ ﻋﻠﹶﻰ ﻫﺬﹶﺍ ﺍ َﻷ ِﺧ ِﲑ ) ﻭ ﹶﻛﺬﹶﺍ ﹶﻟ ﻮ ( ﹶﻃ ﱠﻠ ﻖ ﺭ ﺟﻞﹲ ﺯ ﻭ ﺟﺘﻪ ، ﻭ ) ﻗﹶﺎ ﹶﻝ ( ﺭ ﺟﻞﹲ ) ﺁ ﺧﺮ ﹶﺫِﻟ ﺖ ﻭﺇِﻻ ﻓﹶﻼ ؛ ﹶﻛ ﹶﻘ ﻮِﻟ ِﻪ :ﹶﺃ ﺷ ﺮ ﹾﻛﺘﻚ ﻣ ﻊ ﻣ ﹶﻄﻠﱠ ﹶﻘ ِﺔ ﻫﺬﹶﺍ ﺍﻟ ﺮﺟِ ﻞ ﹶﺃ ﻭ ﺟ ﻌ ﹾﻠﺘﻚ ﺷﺮِﻳ ﹶﻜﺘﻬﺎ ،ﹶﻓِﺈ ﹾﻥ ﻧﻮﻯ ﻃﹶﻼﹶﻗﻬﺎ ﹶﻃﻠﹸ ﹶﻘ ﺙ ﹶﻃﻠﱠ ﹶﻘﻬﻦ ﻫ ﻮ ﹶﺃ ﻭ ﹶﻏﻴﺮﻩ ﻭﻧﻮﻯ ﻭﹶﺃﺭﺍ ﺩ ﹶﺃﻧﻬﺎ ﺷﺮِﻳ ﹶﻜ ﹸﺔ ﹸﻛﻞﱟ ِﻣﻨ ﻬﻦ َﻷﻧ ﻪ ِﻛﻨﺎﻳ ﹲﺔ ﹶﻛﻤﺎ ﻣ ﺮ ،ﻭِﺇ ﹾﻥ ﹶﺃ ﺷ ﺮ ﹶﻛﻬﺎ ﻣ ﻊ ﺛﹶﻼ ٍ ﻕ ﻭﹶﻟ ﻢ ﻳﻨ ِﻮ ﻭﺍ ِﺣ ﺪ ﹰﺓ ﻭﻻ ﺖ ﻭﺍ ِﺣ ﺪ ﹰﺓ ،ﻭ ﹶﻛﺬﹶﺍ ﺇ ﹾﻥ ﹶﺃ ﹾﻃﹶﻠ ﻖ ِﻧﻴ ﹶﺔ ﺍﻟﻄﱠﻼ ِ ﺖ ﺛﹶﻼﺛﹰﺎ ،ﹶﺃ ﻭ ﹶﺃﻧﻬﺎ ِﻣﹾﺜﻞﹸ ﺇ ﺣﺪﺍ ﻫﻦ ﹶﻃﻠﹸ ﹶﻘ ﹶﻃﻠﹸ ﹶﻘ ﻋ ﺪﺩﺍ َﻷ ﱠﻥ ﺟ ﻌﹶﻠﻬﺎ ﹶﻛِﺈ ﺣﺪﺍ ﻫﻦ ﹶﺃ ﺳﺒﻖ ﺇﻟﹶﻰ ﺍﹾﻟ ﹶﻔ ﻬ ِﻢ ﻭﹶﺃ ﹾﻇ ﻬﺮِ ﻣ ﻦ ﺗ ﹾﻘﺪِﻳ ِﺮ ﺗ ﻮﺯِﻳ ِﻊ ﹸﻛﻞﱢ ﹶﻃ ﹾﻠ ﹶﻘ ٍﺔ ،ﻭِﺇ ﹾﻥ ﹶﺃ ﺷ ﺮ ﹶﻛﻬﺎ ﻣ ﻊ ﺖ ﹶﻃ ﹾﻠ ﹶﻘﺘﻴ ِﻦ؛ َﻷﻧ ﻪ ﹶﺃ ﺷ ﺮ ﹶﻛﻬﺎ ﻣ ﻌﻬﺎ ﻓِﻲ ﻕ ﹶﻃﻠﹸ ﹶﻘ ﺸ ِﺮ ﹶﻛ ﹶﺔ ﻓِﻲ ﻋ ﺪ ِﺩ ﺍﻟﻄﱠﻼ ِ ﺍ ﻣ ﺮﹶﺃ ٍﺓ ﹶﻃﱠﻠ ﹶﻘﻬﺎ ﻫ ﻮ ﹶﺃ ﻭ ﹶﻏﻴﺮﻩ ﹶﺛﻼﺛﹰﺎ ﻭﻧﻮﻯ ﺍﻟ ﺙ َﻷﻧ ﻪ ﹶﺃ ﺷ ﺮ ﹶﻛﻬﺎ ﻣ ﻌﻬﺎ ﻒ ﻭﺗ ﹾﻜﻤﻞﹸ ،ﻭﻗِﻴ ﹶﻞ ﻭﺍ ِﺣ ﺪ ﹲﺓ ؛ َﻷﻧﻬﺎ ﺍﹾﻟﻤﺘﻴﻘﱠﻨﺔﹸ ،ﻭﻗِﻴ ﹶﻞ ﺛﹶﻼ ﹲ ﺼ ﺼﻬﺎ ﹶﻃ ﹾﻠ ﹶﻘ ﹲﺔ ﻭِﻧ ﺨ ﺙ ﹶﻓﻴ ﺛﹶﻼ ٍ ﺙ ﻚ ﹶﻓﻴ ﹶﻘﻊ ﻭﺍ ِﺣ ﺪﹲﺓ ﹶﻛﻤﺎ ﺟ ﺰ ﻡ ِﺑ ِﻪ ﺻﺎ ِﺣﺐ ﺍ َﻷﻧﻮﺍ ِﺭ ،ﻭﹶﻟ ﻮ ﹶﺃ ﻭ ﹶﻗ ﻊ ﺑ ﻴ ﻦ ﺛﹶﻼ ٍ ﻓِﻲ ﹸﻛﻞﱢ ﹶﻃ ﹾﻠ ﹶﻘ ٍﺔ .ﹶﺃﻣﺎ ﺇﺫﹶﺍ ﹶﻟ ﻢ ﻳﻨ ِﻮ ﹶﺫِﻟ ﺼﻬﺎ ﺨ ﺙ ﹶﻃ ﹾﻠ ﹶﻘ ﹲﺔ ﹶﻃ ﹾﻠ ﹶﻘ ﹲﺔ ،ﻭ ﻋﻠﹶﻰ ﺍﻟﺮﺍِﺑ ﻌ ِﺔ ﹶﻃ ﹾﻠ ﹶﻘﺘﺎ ِﻥ ،ﺇ ﹾﺫ ﻳ ﹶﻃ ﹾﻠ ﹶﻘ ﹰﺔ ﹸﺛ ﻢ ﹶﺃ ﺷ ﺮ ﻙ ﺍﻟﺮﺍِﺑ ﻌ ﹶﺔ ﻣ ﻌﻬ ﻦ ﻭﹶﻗ ﻊ ﻋﻠﹶﻰ ﺍﻟﺜﱠﻼ ِ ﺙ ﺛﹶﻼﺛﹰﺎ ﹸﺛ ﻢ ﻗﹶﺎ ﹶﻝ ﻟِﻠﺜﱠﺎِﻧﻴ ِﺔ :ﹶﺃ ﺷ ﺮ ﹾﻛﺘﻚ ﻣ ﻌﻬﺎ ﹸﺛ ﻢ ﻒ ﻭﹶﻟ ﻮ ﹶﻃ ﱠﻠ ﻖ ﺇ ﺣﺪﻯ ِﻧﺴﺎِﺋ ِﻪ ﺍﻟﺜﱠﻼ ِ ﺼ ﺸ ِﺮ ﹶﻛ ِﺔ ﹶﻃ ﹾﻠ ﹶﻘ ﹲﺔ ﻭِﻧ ﺑِﺎﻟ ﺖ ﺍﻟﺜﱠﺎِﻧﻴ ﹸﺔ ﹶﻃ ﹾﻠ ﹶﻘﺘﻴ ِﻦ ؛ َﻷ ﱠﻥ ِﺣ ﻟِﻠﺜﱠﺎِﻟﹶﺜ ِﺔ ﹶﺃ ﺷ ﺮ ﹾﻛﺘﻚ ﻣ ﻊ ﺍﻟﺜﱠﺎِﻧﻴ ِﺔ ﹶﻃﻠﹸ ﹶﻘ ﻒ ،ﻭﺍﻟﺜﱠﺎِﻟﹶﺜ ِﺔ ﺼ ﺼﺘﻬﺎ ِﻣ ﻦ ﺍ ُﻷﻭﻟﹶﻰ ﹶﻃ ﹾﻠ ﹶﻘ ﹲﺔ ﻭِﻧ ﺖ، ﻕ ﺍﱠﻟﺘِﻲ ﺷﻮ ِﺭ ﹶﻛ ﻒ ﻓِﻴﻤﺎ ﺇﺫﹶﺍ ﻋِﻠ ﻢ ﻃﹶﻼ ﺼﻨ ﺼﺘﻬﺎ ِﻣ ﻦ ﺍﻟﺜﱠﺎِﻧﻴ ِﺔ ﹶﻃ ﹾﻠ ﹶﻘ ﹲﺔ .ﺗﻨﺒِﻴ ﻪ :ﻣﺎ ﹶﺫ ﹶﻛ ﺮﻩ ﺍﹾﻟ ﻤ ﹶﻃ ﹾﻠ ﹶﻘ ﹲﺔ ؛ َﻷ ﱠﻥ ِﺣ ﹶﻓِﺈ ﹾﻥ ﹶﻟ ﻢ ﻳ ﻌﹶﻠ ﻢ ﹶﻛﻤﺎ ﹶﻟ ﻮ ﻗﹶﺎ ﹶﻝ :ﹶﻃﱠﻠﻘﹾﺖ ﺍ ﻣ ﺮﹶﺃﺗِﻲ ِﻣﹾﺜ ﹶﻞ ﻣﺎ ﹶﻃﻠﱠ ﻖ ﺯﻳ ﺪ ﻭﻫ ﻮ ﻻ ﻳ ﺪﺭِﻱ ﹶﻛ ﻢ ﹶﻃﻠﱠ ﻖ ﺯﻳ ﺪ ﻭﻧﻮﻯ ﻋ ﺪ ﺩ ﻕ ﺯﻳ ٍﺪ ،ﹶﻓﻤ ﹾﻘﺘ ﻃﹶﻼ ِ ﻕ ،ﻭﻫ ﻮ ﺻﻞﹸ ﺍﻟﻄﱠﻼ ِ ﺸ ﻲ ،ﻭ ﻣﺮﺍ ﺩ ﻩ ﺍﹾﻟ ﻌ ﺪﺩ ﻻ ﹶﺃ ﻀﻰ ﻛﹶﻼ ِﻡ ﺍﻟﺮﺍِﻓ ِﻌ ﻲ ﹶﺃﻧ ﻪ ﻻ ﻳ ﹶﻘﻊ ﻗﹶﺎﹶﻟﻪ ﺍﻟ ﺰ ﺭ ﹶﻛ ِ ﻇﹶﺎ ِﻫ ﺮ .
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ﺍﻻﺳﺘﺜﻨﺎﺀ ﰲ ﺍﻟﻄﻼﻕ ﻲ .ﹸﻗﻠﹾﺕ : ﻋ ﺴ ﹾﻜ ﹶﺘ ﹸﺔ ﹶﺘ ﹶﻨ ﱡﻔﺱٍ ﻭ ِ ﻀﺭ ﺸ ْﺭﻁِ ﺍ ﱢﺘﺼﺎ ِﻟ ِﻪ ،ﻭﻻ ﻴ ﺴ ِﺘ ﹾﺜﻨﹶﺎ ﺀ ﺒِ ﹶ ﺢ ﺍﻻ ْ ﺼ ﺼ ٌل :ﻴ ِ ﹶﻓ ْ
ﻁ ﺸ ﹶﺘﺭ ﹸ ﻋ ﹶﻠ ﻡ ﻭ ﻴ ﹾ ﺢ ،ﻭﺍﹶﻟﱠﻠ ﻪ َﺃ ْ ﺼ ﻥ ﻓِﻲ ﺍ َﻷ ﻍ ﺍ ﹾﻟ ﻴﻤِﻴ ِ ﺴ ِﺘ ﹾﺜﻨﹶﺎ ﺀ ﹶﻗ ْﺒ َل ﹶﻓﺭﺍ ِ ﻱ ﺍﻻ ْ ﻥ ﻴ ﹾﻨ ِﻭ ﻁ َﺃ ْ ﺸ ﹶﺘﺭ ﹸ ﻭ ﻴ ﹾ ﺴ ِﺘ ﹾﻐﺭﺍ ِﻗ ِﻪ، ﻋ ﺩ ﻡ ﺍ ْ ﺷﺮﺡ : ﺝ ﺏ ،ﻭﻫ ﻮ ﺍ ِﻹ ﺧﺮﺍ ﺴﻨ ِﺔ ﻭﻛﹶﻼ ِﻡ ﺍﹾﻟ ﻌ ﺮ ِ ﺼ ﺢ ﺍﻻ ﺳِﺘﹾﺜﻨﺎ ُﺀ ( ِﻟ ﻮﻗﹸﻮ ِﻋ ِﻪ ِﻓﻲ ﺍﹾﻟ ﹸﻘﺮﺁ ِﻥ ﻭﺍﻟ ﺼ ﹲﻞ ( ﻓِﻲ ﺍﻻ ﺳِﺘﹾﺜﻨﺎ ِﺀ ) ﻳ ِ ) ﹶﻓ ﺼ ﹸﻞ ﹶﻛﻘﹶﺎ ﻡ ﺍﹾﻟ ﹶﻘ ﻮ ﻡ ﺇﻻ ﺯﻳﺪﺍ ،ﻭﺍﻟﺜﱠﺎﻧِﻲ ﺍﹾﻟ ﻤﻨ ﹶﻘ ِﻄﻊ ﺤﻘِﻴﻘﹰﺎ ﹶﺃ ﻭ ﺗ ﹾﻘﺪِﻳﺮﺍ ،ﻭﺍ َﻷﻭ ﹸﻝ ﺍﹾﻟ ﻤﺘِ ِﺑﺈِﻻ ﹶﺃ ﻭ ﺇ ﺣﺪﻯ ﹶﺃ ﺧﻮﺍِﺗﻬﺎ ﺗ ﺲ ﻣﺮﺍﺩﺍ ﻫﻨﺎ ﻭِﺇﻃﹾﻼ ﺏ ﺇﻻ ِﺩ ﺭ ﻫﻤﺎ ،ﻭﹶﻟﻴ ﹶﻛ ِﻌﻨﺪِﻱ ﹶﺛ ﻮ ﺿ ﺮﺑﻴ ِﻦ : ﻕ ﺍﻻ ﺳِﺘﹾﺜﻨﺎ ِﺀ ﻋﹶﻠﻴ ِﻪ ﻣﺠﺎ ﺯ .ﹸﺛﻢ ﺍﻻ ﺳِﺘﹾﺜﻨﺎ ُﺀ ﻋﻠﹶﻰ ﻕ ﺻ ﹶﻞ ﺍﻟﻄﱠﻼ ِ ﺏ ﻳ ﺮﹶﻓﻊ ﹶﺃ ﺿ ﺮ ﻕ ﻛﹶﺎﻻ ﺳِﺘﹾﺜﻨﺎ ِﺀ ِﺑﺈِﻻ ﹶﺃ ﻭ ﺇ ﺣﺪﻯ ﹶﺃ ﺧﻮﺍِﺗﻬﺎ ،ﻭ ﺻ ﹶﻞ ﺍﻟﻄﱠﻼ ِ ﺏ ﻳ ﺮﹶﻓﻊ ﺍﹾﻟ ﻌ ﺪ ﺩ ﻻ ﹶﺃ ﺿ ﺮ ﲔ: ﺤ ﱢﻘ ِﻘ ﻉ .ﻗﹶﺎ ﹶﻝ ﺑ ﻌﺾ ﺍﹾﻟﻤ ﺸ ﺮ ِ ﻑ ﺍﻟ ﺴﻤﻰ ﺍ ﺳِﺘﹾﺜﻨﺎ ًﺀ ﺷ ﺮ ِﻋﻴﺎ ،ﻻ ﺷِﺘﻬﺎ ِﺭ ِﻩ ﻓِﻲ ﻋ ﺮ ِ ﻛﹶﺎﻟﺘ ﻌﻠِﻴ ِﻖ ﺑِﺎﹾﻟ ﻤﺸِﻴﹶﺌ ِﺔ ،ﻭ ﻫﺬﹶﺍ ﻳ ﺼ ﺮِﻓﻬﺎ ﺍﹾﻟﻜﹶﻼ ﻡ ﻋ ﻦ ﺍﹾﻟ ﺖ ﹶﻛِﻠ ﻤﺔﹸ ﺍﹾﻟ ﻤﺸِﻴﹶﺌ ِﺔ ﺍ ﺳِﺘﹾﺜﻨﺎ ًﺀ ِﻟ ﻭﺳ ﻤﻴ ﺕ ﺣﺎﻻ ِﻣ ﻦ ﺣﻴﺚﹸ ﺍﻟﺘ ﻌﻠِﻴ ﻖ ِﺑﻤﺎ ﻻ ﺠﺰﺍ ِﺀ ﻭﺍﻟﺜﱡﺒﻮ ِ ﺴﺘﹾﺜﻨﻰ ﻆ ﺍﹾﻟ ﻤ ﻱ ﹶﻟ ﹾﻔ ِ ﻁ ﺍﺗﺼﺎِﻟ ِﻪ ( ﹶﺃ ﺸ ﺮ ِ ﺸﺮﻭ ِﻃ ِﻪ ،ﹶﻓﻘﹶﺎ ﹶﻝ ِ ) :ﺑ ﺏ ﻣﺒﺘ ِﺪﺋﹰﺎ ِﺑ ﻀ ﺮ ِ ﻉ ﻓِﻲ ﺍﻟ ﻳ ﻌﹶﻠﻤﻪ ﺇﻻ ﺍﻟﱠﻠ ﻪ .ﹸﺛﻢ ﺷ ﺮ ﺲ ﻭ ِﻋ ﻲ ( ﹶﺃ ﻭ ﻀﺮ ( ﻓِﻲ ﺍﻻﺗﺼﺎ ِﻝ ) ﺳ ﹾﻜﺘﺔﹸ ﺗﻨﻔﱡ ٍ ﺤﻴﺚﹸ ﻳ ﻌﺪ ﻛﹶﻼﻣﺎ ﻭﺍ ِﺣ ﺪﺍ ) ﻭﻻ ﻳ ﺴﺘﹾﺜﻨﻰ ِﻣﻨﻪ ﻋ ﺮﻓﹰﺎ ِﺑ ﺑِﺎﹾﻟ ﻤ ﺻ ﻮ ٍ ﻉ ﺗ ﹶﺬﻛﱡ ٍﺮ ﹶﺃ ﻭ ﺍﻧ ِﻘﻄﹶﺎ ِ ﺴﲑﺍ ،ﻭﺍﻻﺗﺼﺎ ﹸﻝ ﻫﻨﺎ ﻑ ﺍﹾﻟﻜﹶﻼ ِﻡ ﺍ َﻷ ﺟﻨِﺒ ﻲ ﻭﹶﻟ ﻮ ﻳ ِ ﻚ ﻻ ﻳ ﻌﺪ ﻓﹶﺎﺻِﻼ ِﺑﺨِﻼ ِ ﺕ ؛ َﻷ ﱠﻥ ﹶﺫِﻟ ﺤﺘ ﻤﻞﹸ ﺑﻴ ﻦ ﺤﺘ ﻤﻞﹸ ﺑﻴ ﻦ ﻛﹶﻼ ِﻡ ﺍﹾﺛﻨﻴ ِﻦ ﻣﺎ ﻻ ﻳ ﺤ ِﻮ ِﻩ ،ﺇ ﹾﺫ ﻳ ﺏ ﻭﺍﹾﻟ ﹶﻘﺒﻮ ِﻝ ﻓِﻲ ﺍﹾﻟﺒﻴ ِﻊ ﻭﻧ ﹶﺃﺑﹶﻠﻎﹸ ِﻣ ﻦ ﺍﻻﺗﺼﺎ ِﻝ ﺑﻴ ﻦ ﺍ ِﻹﳚﺎ ِ ﻆ ِﺑ ِﻪ ِﻣ ﻦ ﹶﻏﻴ ِﺮ ِﻧﻴ ٍﺔ ،ﻭﻻ ﺑﺪ ﹶﺃ ﹾﻥ ﻱ ﺍﻻ ﺳِﺘ ﹾﺜﻨﺎ َﺀ ( ﻓﹶﻼ ﻳ ﹾﻜﻔِﻲ ﺍﻟﺘ ﹶﻠ ﱡﻔ ﹸ ﺸﺘ ﺮﻁﹸ ﹶﺃ ﹾﻥ ﻳ ﻨ ِﻮ ﻛﹶﻼ ِﻡ ﻭﺍ ِﺣ ٍﺪ ) ﹸﻗﻠﹾﺖ :ﻭﻳ ﻕ ِﺑﹶﺄ ﹾﻥ ﻳﻨ ِﻮﻳﻪ ﹶﺃ ﻭﹶﻟﻬﺎ ﹶﺃ ﻭ ﺁ ِﺧ ﺮﻫﺎ ﹶﺃ ﻭ ﲔ ﺇﻧﻤﺎ ﺗ ﻌﺘﺒﺮِ ﺑﺘﻤﺎ ِﻣﻬﺎ ،ﻭ ﻫﺬﹶﺍ ﺻﺎ ِﺩ ﲔ ( َﻷ ﱠﻥ ﺍﹾﻟﻴ ِﻤ ﻍ ﺍﹾﻟﻴ ِﻤ ِ ﻱ ) ﹶﻗﺒ ﹶﻞ ﹶﻓﺮﺍ ِ ﻳﻨ ِﻮ ﻍ ،ﻭﺍﻟﺜﱠﺎﻧِﻲ ﻳ ﹾﻜﻔِﻲ ﺑ ﻌ ﺪﻩ ﺸﺘ ﺮﻁﹸ ِﻣ ﻦ ﹶﺃ ﻭِﻟ ِﻪ ﻭﻻ ﻳ ﹾﻜﻔِﻲ ﺑ ﻌ ﺪ ﺍﹾﻟ ﹶﻔﺮﺍ ِ ﺻ ﺢ ،ﻭﺍﹶﻟﱠﻠ ﻪ ﹶﺃ ﻋﹶﻠﻢ ( ﻓﹶﻼ ﻳ ﻣﺎ ﺑﻴﻨ ﻬﻤﺎ ) ﻓِﻲ ﺍ َﻷ 61
ﺴ ِﻪ ﻉ ﻧ ﹾﻔ ِ ﻆ ﺑِﺎﻻ ﺳِﺘﹾﺜﻨﺎ ِﺀ ﺇ ﺳﻤﺎ ﺸﺘ ﺮﻁﹸ ﹶﺃﻳﻀﺎ ﺍﻟﺘﹶﻠﻔﱡ ﹸ ﻕ ﺑ ﻌ ﺪ ﻭﻗﹸﻮ ِﻋ ِﻪ ،ﻭﻳ ،ﻭ ﺭﺩِ ﺑﹶﺄﻧﻪ ﹶﻟ ﻮ ﹶﻛﻔﹶﻰ ﹶﻟ ِﺰ ﻡ ﻋﹶﻠﻴ ِﻪ ﺭ ﹾﻓﻊ ﺍﻟﻄﱠﻼ ِ ﻚﻻ ﺴﻪ ﹶﻓِﺈﻥﱠ ﹶﺫِﻟ ﺴ ِﻤ ﻊ ﻧ ﹾﻔ ﻆ ِﺑ ِﻪ ِﻣ ﻦ ﹶﻏﻴ ِﺮ ﹶﺃ ﹾﻥ ﻳ ِﻋﻨ ﺪ ﺍ ﻋِﺘﺪﺍ ِﻝ ﺳ ﻤ ِﻌ ِﻪ ،ﻓﹶﻼ ﻳ ﹾﻜﻔِﻲ ﹶﺃ ﹾﻥ ﻳﻨ ِﻮﻳﻪِ ﺑ ﹶﻘ ﹾﻠِﺒ ِﻪ ﻭﻻ ﹶﺃ ﹾﻥ ﻳﺘﹶﻠﻔﱠ ﹶ ﺸﻬﻮ ِﺭ ) ﻭﻳ ﻳ ﺆﺛﱢ ﺮ ﻇﹶﺎ ِﻫﺮﺍ ﹶﻗ ﹾﻄﻌﺎ ﻭﻻ ﻳ ﺪﻳ ﻦ ﻋﻠﹶﻰ ﺍﹾﻟ ﻤ ﺴﺘﹾﺜﻨﻰ ِﻣﻨﻪ، ﺸﺘ ﺮﻁﹸ ( ﹶﺃﻳﻀﺎ ) ﻋ ﺪﻡ ﺍ ﺳِﺘ ﻐﺮﺍِﻗ ِﻪ ( ﺍﹾﻟ ﻤ ﺼ ﺢ ﺖ ﻃﹶﺎِﻟﻖ ﺛﹶﻼﺛﹰﺎ ﺇﻻ ﺛﹶﻼﺛﹰﺎ ﹶﻟ ﻢ ﻳ ِ ﻱ ،ﹶﻓﹶﻠ ﻮ ﻗﹶﺎ ﹶﻝ :ﹶﺃﻧ ِ ﻉ ﹶﻛﻤﺎ ﻗﹶﺎﹶﻟﻪ ﺍ ِﻹﻣﺎ ﻡ ﻭﺍﻵ ِﻣ ِﺪ ﻕ ﺑﺎ ِﻃ ﹲﻞ ﺑِﺎ ِﻹ ﺟﻤﺎ ِ ﺴﺘ ﻐ ﺮ ﻓﹶﺎﹾﻟ ﻤ ﺖ ﻃﹶﺎِﻟ ﻖ ﺛﹶﻼﺛﹰﺎ ﺇﻻ ﺤ ِﺔ ﺍ ﺳِﺘﹾﺜﻨﺎ ِﺀ ﺍ َﻷ ﹾﻛﹶﺜ ِﺮ :ﹶﻛ ﹶﻘ ﻮِﻟ ِﻪ :ﹶﺃﻧ ِ ﺼ ﺖ ﺛﹶﻼﹰﺛﺎ .ﺗﻨﺒِﻴ ﻪ :ﹶﺃ ﺷ ﻌ ﺮ ﻛﹶﻼ ﻣ ﻪ ِﺑ ِ ﺍﻻ ﺳِﺘﹾﺜﻨﺎ ُﺀ ﻭ ﹶﻃﻠﹸ ﹶﻘ ﺖ ﺖ ﻃﹶﺎِﻟ ﻖ ﺇ ﹾﻥ ﺷﺎ َﺀ ﺍﻟﱠﻠ ﻪ ﺣﻴﺚﹸ ﺭﹶﻓ ﻌ ﺤ ِﻮ ﹶﺃﻧ ِ ﺻﺤ ﹸﺔ ﻧ ﻕ ِ ﺴﺘ ﻐ ﺮ ِ ﻚ ،ﻭﻻ ﻳ ِﺮﺩ ﻋﻠﹶﻰ ﺑﻄﹾﻼ ِﻥ ﺍﹾﻟﻤ ِﺛﻨﺘﻴ ِﻦ ،ﻭﻫ ﻮ ﹶﻛ ﹶﺬِﻟ ﺺ ﹶﻓﻴﺒﻘﹶﻰ ﹶﻏﻴﺮﻩ ﻋﻠﹶﻰ ﺝ ﺑِﺎﻟﻨ ﻕ َﻷ ﱠﻥ ﻫﺬﹶﺍ ﺧ ﺮ ﺴﺘ ﻐ ﺮ ِ ﺍﹾﻟ ﻤﺸِﻴﹶﺌ ﹸﺔ ﺟﻤِﻴ ﻊ ﻣﺎ ﹶﺃ ﻭﹶﻗ ﻌﻪ ﺍﹾﻟﺤﺎِﻟﻒ ، ﻭﻫ ﻮ ﻓِﻲ ﻣ ﻌﻨﻰ ﺍﹾﻟﻤ ﻑ ﻑ ﻭﺍﹾﻟ ﻤ ﻌﻄﹸﻮ ﺠ ﻤﻊ ﺍﹾﻟ ﻤ ﻌﻄﹸﻮ ﺖ ﺇﻻ ﻭﺍ ِﺣ ﺪﹲﺓ ﻃﹶﺎِﻟ ﻖ ﺛﹶﻼﺛﹰﺎ ،ﻭﻻ ﻳ ﺴﺘﹾﺜﻨﻰ ِﻣﻨﻪ ﹶﻛﹶﺄﻧ ِ ﺼ ﺢ ﺗ ﹾﻘ ِﺪﱘ ﺍﹾﻟ ﻤ ﺻ ِﻞ ،ﻭﻳ ِ ﺍ َﻷ ﻚ. ﺴﺘﹾﺜﻨﻰ ِﻹﹾﺛﺒﺎِﺗ ِﻪ ﻭﻻ ﻓِﻴ ِﻬ ﻤﺎ ﹶﻛ ﹶﺬِﻟ ﻕ ،ﻭﻻ ﻓِﻲ ﺍﹾﻟ ﻤ ﻁ ﺍﻻ ﺳِﺘ ﻐﺮﺍ ِ ﺴﺘﹾﺜﻨﻰ ِﻣﻨﻪِ ﻹ ﺳﻘﹶﺎ ِ ﻋﹶﻠﻴ ِﻪ ﻓِﻲ ﺍﹾﻟ ﻤ ﺤ ﺩ ﹰﺓ ﺇﻻ ﺙ َ ،ﺃ ْﻭ ﺍ ﹾﺜ ﹶﻨ ﹶﺘ ْﻴﻥِ ﻭﻭﺍ ِ ﺤ ﺩ ﹲﺓ ،ﻭﻗِﻴ َل ﺜﹶﻼ ﹲ ﺤ ﺩ ﹰﺓ ﹶﻓﻭﺍ ِ ﻥ ﻭﻭﺍ ِ ﻕ ﺜﹶﻼﺜﹰﺎ ﺇﻻ ِﺜ ﹾﻨ ﹶﺘ ْﻴ ِ ﻭ ﹶﻟ ْﻭ ﻗﹶﺎ َل َ :ﺃ ﹾﻨﺕِ ﻁﹶﺎ ِﻟ ﹲ
ﻁ ﹾﻠ ﹶﻘﺔﹰ ﻥ ﺇﻻ ﹶ ﺴ ﻪ ،ﹶﻓ ﹶﻠ ْﻭ ﻗﹶﺎ َل ﺜﹶﻼﺜﹰﺎ ﺇﻻ ِﺜ ﹾﻨ ﹶﺘ ْﻴ ِ ﻋ ﹾﻜ ﺕ ﻭ ﻥ ﹶﻨ ﹾﻔﻲٍ ﺇ ﹾﺜﺒﺎ ﹲ ﻥ ﻭ ﻫ ﻭ ِﻤ ْ ﺙ ،ﻭﻗِﻴ َل ِﺜ ﹾﻨﺘﹶﺎ ِ ﺤ ﺩ ﹰﺓ ﹶﻓﺜﹶﻼ ﹲ ﻭﺍ ِ ﺨ ْﻤﺴﺎ ﺇﻻ ﺜﹶﻼﺜﹰﺎ ﻁ ﹾﻠ ﹶﻘ ﹲﺔ َ ،ﺃ ْﻭ ﹶ ﺙ ،ﻭﻗِﻴ َل ﹶ ﻥ ،ﻭﻗِﻴ َل ﺜﹶﻼ ﹲ ﻥ ﹶﻓ ِﺜ ﹾﻨﺘﹶﺎ ِ ﻥ َ ،ﺃ ْﻭ ﺜﹶﻼﺜﹰﺎ ﺇﻻ ﺜﹶﻼﺜﹰﺎ ﺇﻻ ﺍ ﹾﺜ ﹶﻨ ﹶﺘ ْﻴ ِ ﹶﻓ ِﺜ ﹾﻨﺘﹶﺎ ِ ﺢ، ﺼﺤِﻴ ِ ﻋﻠﹶﻰ ﺍﻟ ﺙ ﻁ ﹾﻠ ﹶﻘﺔٍ ﹶﻓﺜﹶﻼ ﹲ ﻑ ﹶ ﺼ ﹶ ﺙ َﺃ ْﻭ ﺜﹶﻼﺜﹰﺎ ﺇﻻ ﻨِ ْ ﻥ ،ﻭﻗِﻴ َل ﺜﹶﻼ ﹲ ﹶﻓ ِﺜ ﹾﻨﺘﹶﺎ ِ
ﺷﺮﺡ : ﺼ ﹶﻞ ِﺑ ِﻪ ﺖ ﻃﹶﺎِﻟﻖ ﺛﹶﻼﺛﹰﺎ ﺇﻻ ِﺛ ﻨﺘ ﻴ ِﻦ ﻭﻭﺍ ِﺣ ﺪ ﹰﺓ ﹶﻓﻮﺍ ِﺣ ﺪﺓﹲ ( ﺗ ﹶﻘ ﻊ ﻭﻳ ﹾﻠﻐﻮ ﻣﺎ ﺣ ) ﻭ ( ﻋﻠﹶﻰ ﻫﺬﹶﺍ ) ﹶﻟ ﻮ ﻗﹶﺎ ﹶﻝ :ﹶﺃﻧ ِ ﻕ ِﺑﻬﺎ ِﺑﻨﺎ ًﺀ ﻋﻠﹶﻰ ﻋ ﺪ ِﻡ ﺟ ﻤ ِﻊ ﺍﹾﻟ ﻌ ﺪ ِﺩ ﺤﺼﻮ ِﻝ ﺍﻻ ﺳِﺘ ﻐﺮﺍ ِ ﻕ ،ﻭﻫ ﻮ ﻭﺍ ِﺣ ﺪﹲﺓ ﺍﹾﻟ ﻤ ﻌﻄﹸﻮﹶﻓﺔﹸ ﻋﻠﹶﻰ ِﺛﻨﺘﻴ ِﻦ ِﻟ ﺍﻻ ﺳِﺘ ﻐﺮﺍ ﺾ ) ﻭﻗِﻴ ﹶﻞ ( :ﻳ ﹶﻘﻊ ) ﺛﹶﻼ ﹲ ﻑ ﺑ ﻌﻀﻪ ﻋﻠﹶﻰ ﺑ ﻌ ٍ ﺍﹾﻟ ﻤ ﻌﻄﹸﻮ ِ ﺴﺘ ﻐ ﺮﻗﹰﺎ ﹶﻓﻴﺒﻄﹸﻞﹸ ﺴﺘﹾﺜﻨﻰ ﹶﻓﻴﻜﹸﻮ ﹸﻥ ﻣ ﺙ ( ِﺑﻨﺎ ًﺀ ﻋﻠﹶﻰ ﺟ ﻤ ِﻊ ﺍﹾﻟ ﻤ ﺙ ( ﺗ ﹶﻘﻊ ﻭﻳ ﹾﻠﻐﻮ ﺍ ﺳِﺘﹾﺜﻨﺎ ُﺀ ﺍﹾﻟﻮﺍ ِﺣ ﺪ ِﺓ ِﻣ ﻦ ﺖ ﻃﹶﺎِﻟ ﻖ ) ﺍﹾﺛﻨﺘﻴ ِﻦ ﻭﻭﺍ ِﺣ ﺪ ﹰﺓ ﺇﻻ ﻭﺍ ِﺣ ﺪ ﹰﺓ ﹶﻓﺜﹶﻼ ﹲ ﺍﻻ ﺳِﺘﹾﺜﻨﺎ ُﺀ ) ﹶﺃ ﻭ ( ﹶﺃﻧ ِ 62
ﺙ ﺴﺘﹾﺜﻨﻰ ِﻣ ﻦ ﺍﻟﺜﱠﻼ ِ ﺴﺘﹾﺜﻨﻰ ِﻣﻨﻪ ، ﹶﻓﺘﻜﹸﻮ ﹸﻥ ﺍﹾﻟﻮﺍ ِﺣ ﺪﺓﹸ ﻣ ﺍﹾﻟﻮﺍ ِﺣ ﺪ ِﺓ ﻻ ﺳِﺘ ﻐﺮﺍِﻗ ِﻪ ) ﻭﻗِﻴ ﹶﻞ ِﺛﻨﺘﺎ ِﻥ ( ِﺑﻨﺎ ًﺀ ﻋﻠﹶﻰ ﺟ ﻤ ِﻊ ﺍﹾﻟ ﻤ ﻒ ﻓِﻲ ﺴﺘﹾﺜﻨﻰ ،ﻭﺑِﺎﹾﻟ ِﻤﺜﹶﺎ ِﻝ ﺍﻟﺜﱠﺎﻧِﻲ ِﻟ ﻌ ﺪ ِﻡ ﺍﹾﻟ ﻌ ﹾﻄ ِ ﻒ ﻓِﻲ ﺍﹾﻟ ﻤ ﻒ ﺑِﺎﹾﻟ ِﻤﺜﹶﺎ ِﻝ ﺍ َﻷ ﻭ ِﻝ ِﻟ ﻌ ﺪ ِﻡ ﺍﹾﻟ ﻌ ﹾﻄ ِ ﺼﻨ ﺽ ﺍﹾﻟ ﻤ .ﺗﻨﺒِﻴ ﻪ :ﺗ ﻌ ﺮ ﺖ ﻃﹶﺎِﻟ ﻖ ﹶﻃ ﹾﻠ ﹶﻘ ﹰﺔ ﻭ ﹶﻃ ﹾﻠ ﹶﻘ ﹰﺔ ﺴﺘﹾﺜﻨﻰ ِﻣﻨﻪ ﻣﻌﺎ ﹶﻛﹶﺄﻧ ِ ﺴﺘﹾﺜﻨﻰ ﻭﺍﹾﻟ ﻤ ﻒ ﻓِﻲ ﺍﹾﻟ ﻤ ﺖ ﻋ ﻦ ﻋ ﺪ ِﻡ ﺍﹾﻟ ﻌ ﹾﻄ ِ ﺴﺘﹾﺜﻨﻰ ِﻣﻨﻪ ، ﻭ ﺳ ﹶﻜ ﺍﹾﻟ ﻤ ﻚ ،ﻭﹶﻟ ﻮ ﺸﻤﻮِﻟ ِﻪ ﹶﺫِﻟ ﺠ ﻤﻊ ﻛﹶﺎ ﹶﻥ ﹶﺃ ﻋ ﻢ ِﻟ ﻕ ﻻ ﻳ ﺻ ﺢ ﹶﻓﹶﻠ ﻮ ﻗﹶﺎ ﹶﻝ :ﻭﻣﺎ ﹶﻓ ﺮ ﺇﻻ ﹶﻃ ﹾﻠ ﹶﻘ ﹰﺔ ﻭ ﹶﻃ ﹾﻠ ﹶﻘ ﹰﺔ ﹶﻓﻴ ﹶﻘﻊِ ﺛﻨﺘﺎ ِﻥ ﻋﻠﹶﻰ ﺍ َﻷ ﻕ ،ﻫﺬﹶﺍ ﺠ ﻤ ِﻊ ﻫﻨﺎ ،ﺇ ﹾﺫ ﻻ ﺍ ﺳِﺘ ﻐﺮﺍ ﺠﻮﺍ ِﺯ ﺍﹾﻟ ﺖ ﻭﺍ ِﺣ ﺪ ﹰﺓ ِﻟ ﺖ ﻃﹶﺎِﻟﻖ ﺛﹶﻼﺛﹰﺎ ﺇﻻ ﻭﺍ ِﺣ ﺪ ﹰﺓ ﻭﻭﺍ ِﺣ ﺪ ﹰﺓ ﹶﻃﻠﹸ ﹶﻘ ﻗﹶﺎ ﹶﻝ :ﹶﺃﻧ ِ ﺖ ﻃﹶﺎِﻟ ﻖ ﻭﺍ ِﺣ ﺪ ﹰﺓ ﹸﺛ ﻢ ﻭﺍ ِﺣ ﺪ ﹰﺓ ﺑ ﹾﻞ ﻭﺍ ِﺣ ﺪﹲﺓ ﻻ ﻭﺍ ِﺣ ﺪ ﹲﺓ ﻭﹶﻗ ﻊ ﺖ ﹶﻛﹶﺄﻧ ِ ﻒ ،ﹶﻓِﺈ ﹾﻥ ﺍ ﺧﺘﹶﻠ ﹶﻔ ﻑ ﺍﹾﻟ ﻌ ﹾﻄ ِ ﺖ ﺣﺮﻭ ﺇ ﹾﻥ ﺍﺗ ﹶﻔ ﹶﻘ ﺠ ﻤ ِﻊ ِﻓﻲ ﹶﻏﻴ ِﺮ ﻫ ِﺬ ِﻩ ﺠ ﻤﻊ ، ﻭِﺇ ﹾﻥ ﻗِﻴ ﹶﻞ ﺑِﺎﹾﻟ ﻕ ﻓﹶﻼ ﻳ ﺴﺘ ﻐ ﺮ ﺙ ﺟ ﺰﻣﺎ َﻷﻧ ﻪ ﺍ ﺳﺘﹾﺜﻨﻰ ﻭﺍ ِﺣ ﺪ ﹰﺓ ِﻣ ﻦ ﻭﺍ ِﺣ ﺪ ٍﺓ ،ﻭﻫ ﻮ ﻣ ﺛﹶﻼ ﹲ ﺖ ﻃﹶﺎِﻟ ﻖ ﻭﺍ ِﺣ ﺪ ﹰﺓ ﻭﻭﺍ ِﺣ ﺪ ﹰﺓ ﻭﻭﺍ ِﺣ ﺪ ﹰﺓ ﺇﻻ ﻭﺍ ِﺣ ﺪ ﹰﺓ ﻭﻭﺍ ِﺣ ﺪ ﹰﺓ ﻭﻭﺍ ِﺣ ﺪ ﹰﺓ ؛ َﻷﻧ ﻪ ﻅ ﹶﻛﻤﺎ ﹶﻟ ﻮ ﻗﹶﺎ ﹶﻝ :ﹶﺃﻧ ِ ِﻟﺘﻐﺎﻳِ ﺮ ﺍ َﻷﹾﻟﻔﹶﺎ ِ ﻋﻠﹶﻰ ﺍﹾﻟ ﻮ ﺟ ِﻪ ﺍﹾﻟ ﻤ ﺮﺟﻮ ِ ﺖ ﻃﹶﺎِﻟﻖ ﻭﺍ ِﺣ ﺪ ﹰﺓ ﻭﻭﺍ ِﺣ ﺪ ﹰﺓ ﻭﻭﺍ ِﺣ ﺪ ﹰﺓ ﺇﻻ ﺡ ﺍ ﺳﺘﹾﺜﻨﻰ ﺛﹶﻼﹶﺛ ﹰﺔ ِﻣ ﻦ ﺛﹶﻼﹶﺛ ٍﺔ ﻭﹶﻟ ﻮ ﻗﹶﺎ ﹶﻝ :ﹶﺃﻧ ِ ﺕ ﻱ ﺍﻻ ﺳِﺘﹾﺜﻨﺎ ُﺀ ) ِﻣ ﻦ ﻧ ﹾﻔ ٍﻲ ﺇﹾﺛﺒﺎ ﻕ ﺑِﺎ ﺳِﺘﹾﺜﻨﺎ ِﺀ ﺍﹾﻟﻮﺍ ِﺣ ﺪ ِﺓ ِﻣ ﻤﺎ ﹶﻗﺒﹶﻠﻬﺎ ) ﻭﻫ ﻮ ( ﹶﺃ ﺙ ﻟِﻼ ﺳِﺘ ﻐﺮﺍ ِ ﻭﺍ ِﺣ ﺪ ﹰﺓ ﻭﹶﻗ ﻊ ﺛﹶﻼ ﹲ ﺖ ﻃﹶﺎِﻟﻖ ) ﺛﹶﻼﺛﹰﺎ ﺇﻻ ِﺛ ﻨﺘ ﻴ ِﻦ ﺇﻻ ﹶﻃ ﹾﻠ ﹶﻘ ﹰﺔ ﹶﻓِﺜﻨﺘﺎ ِﻥ ( َﻷ ﱠﻥ ﺕ ﻧ ﹾﻔ ﻲ ) ﹶﻓﹶﻠ ﻮ ﻗﹶﺎ ﹶﻝ ( :ﹶﺃﻧ ِ ﻱ ِﻣ ﻦ ﺇﹾﺛﺒﺎ ٍ ﻭ ﻋ ﹾﻜﺴﻪ ( ﹶﺃ ﺤﻘِﻴ ﹶﻘ ِﺔ ﻭﺍ ِﺣ ﺪ ﹰﺓ ) ﹶﺃ ﻭ ﺛﹶﻼﺛﹰﺎ ﺇﻻ ﺛﹶﻼﺛﹰﺎ ﺇﻻ ﺍﹾﺛﻨﺘﻴ ِﻦ ﺴﺘﹾﺜﻨﻰ ﻓِﻲ ﺍﹾﻟ ﺴﺘﹾﺜﻨﻰ ِﻣ ﻦ ﺍ َﻷ ﻭ ِﻝ ﹶﻓﻴﻜﹸﻮ ﹸﻥ ﺍﹾﻟ ﻤ ﺴﺘﹾﺜﻨﻰ ﺍﻟﺜﱠﺎِﻧ ﻲ ﻣ ﺍﹾﻟ ﻤ ﺐ ﻋﹶﻠﻴ ِﻪ ﹶﻓﻴ ﹾﻠﻐﻮ ﻕ ﹶﻓﻴ ﹾﻠﻐﻮ .ﻭﺍﻟﺜﱠﺎﻧِﻲ :ﻣ ﺮﺗ ﺴﺘ ﻐ ﺮ ﺙ ( َﻷ ﱠﻥ ﺍﻻ ﺳِﺘﹾﺜﻨﺎ َﺀ ﺍ َﻷ ﻭ ﹶﻝ ﻣ ﹶﻓِﺜﻨﺘﺎ ِﻥ ( ِﻟﻤﺎ ﺫﹸ ِﻛ ﺮ ) ﻭﻗِﻴ ﹶﻞ :ﺛﹶﻼ ﹲ ﺖ ﻃﹶﺎِﻟﻖ ﺻﺤِﻴ ﺢ ﹶﻓﻴﻌﻮ ﺩ ﺇﻟﹶﻰ ﹶﺃ ﻭ ِﻝ ﺍﹾﻟﻜﹶﻼ ِﻡ ،ﻭﹶﻟ ﻮ ﻗﹶﺎ ﹶﻝ :ﹶﺃﻧ ِ ﹶﺃﻳﻀﺎ ) ﻭﻗِﻴ ﹶﻞ :ﹶﻃ ﹾﻠ ﹶﻘ ﹲﺔ ( َﻷﻥﱠ ﺍﻻ ﺳِﺘﹾﺜﻨﺎ َﺀ ﺍﻟﺜﱠﺎِﻧ ﻲ ﻕ ﺛﹶﻼﺛﹰﺎ ﺇﻻ ﺛﹶﻼﺛﹰﺎ ﺇﻻ ِﺛ ﻨﺘ ﻴ ِﻦ ﺇﻻ ﻭﺍ ِﺣ ﺪ ﹰﺓ ﻭﹶﻗ ﻊ ﻭﺍ ِﺣ ﺪﹲﺓ ،ﺇ ﹾﺫ ﺍﹾﻟ ﻤ ﻌﻨﻰ ﺇﻻ ﺛﹶﻼﺛﹰﺎ ﻻ ﺗ ﹶﻘﻊ ﺇﻻ ِﺛﻨﺘﻴ ِﻦ ﻋ ﻦ ﺍﻻ ﺳِﺘ ﻐﺮﺍ ِ ﺙ ﺇﻻ ﻭﺍ ِﺣ ﺪ ﹰﺓ ِﺛﻨﺘﺎ ِﻥ ،ﻭﹶﻟ ﻮ ﺙ ؛ َﻷﻧ ﻪ ﺍ ﺳﺘﹾﺜﻨﻰ ِﻣﻨﻬﺎ ﺛﹶﻼﺛﹰﺎ ﺇﻻ ﻭﺍ ِﺣ ﺪ ﹰﺓ ؛ ﻭﺛﹶﻼ ﹲ ﹶﻓ ﹶﻜﹶﺄﻧﻪ ﺍ ﺳﺘﹾﺜﻨﻰ ﹶﻃ ﹾﻠ ﹶﻘﺘﻴ ِﻦ ِﻣ ﻦ ﹶﺛﻼ ٍ ﻕ ِﺑ ِﻪ ﺤﺼﻮ ِﻝ ﺍﻻ ﺳِﺘ ﻐﺮﺍ ِ ﻂ ِﻟ ﻗﹶﺎ ﹶﻝ :ﹶﺃﻧﺖ ﻃﹶﺎِﻟﻖ ﺛﹶﻼﺛﹰﺎ ﺇﻻ ِﺛ ﻨﺘ ﻴ ِﻦ ﺇﻻ ِﺛ ﻨﺘ ﻴ ِﻦ ﻭﹶﻗ ﻊ ﹶﻃ ﹾﻠ ﹶﻘ ﹲﺔ ﺇﹾﻟﻐﺎ ًﺀ ﻟِﻼ ﺳِﺘﹾﺜﻨﺎ ِﺀ ﺍﻟﺜﱠﺎﻧِﻲ ﹶﻓ ﹶﻘ ﹾ 63
ﺖ ﻃﹶﺎِﻟﻖِ ﺛ ﻨﺘ ﻴ ِﻦ ﺇﻻ ﻭﺍ ِﺣ ﺪ ﹰﺓ ﺇﻻ ﻭﺍ ِﺣ ﺪ ﹰﺓ ﻭﹶﻗ ﻊ ﻭﺍ ِﺣ ﺪ ﹲﺓ ِﻟﻤﺎ ﻣ ﺮ ِﻣ ﻦ ﺇﹾﻟﻐﺎ ِﺀ ﺍﻻ ﺳِﺘﹾﺜﻨﺎ ِﺀ ﺍﻟﺜﱠﺎﻧِﻲ ، ،ﻭﹶﻟ ﻮ ﻗﹶﺎ ﹶﻝ :ﹶﺃﻧ ِ ﺖ ﻃﹶﺎِﻟﻖ ﺛﹶﻼﹰﺛﺎ ﺛﹶﻼﺛﹰﺎ ﺲ ،ﻭﹶﻟ ﻮ ﻗﹶﺎ ﹶﻝ :ﹶﺃﻧ ِ ﺕ ﻧ ﹾﻔ ﻲ ﻭﺑِﺎﹾﻟ ﻌ ﹾﻜ ِ ﻀﺎ ِﻣ ﻦ ﺍﻻ ﺳِﺘﹾﺜﻨﺎ ِﺀ ِﻣ ﻦ ﺍ ِﻹﹾﺛﺒﺎ ِ ﻭﻗِﻴ ﹶﻞ ِ :ﺛﻨﺘﺎ ِﻥ ِﻟﻤﺎ ﻣ ﺮ ﹶﺃﻳ ﺇﻻ ِﺛ ﻨﺘ ﻴ ِﻦ ﺇﻻ ﻭﺍ ِﺣ ﺪ ﹰﺓ ﻭﹶﻗ ﻊ ﻭﺍ ِﺣ ﺪ ﹲﺓ ،ﺇ ﹾﺫ ﺍﹾﻟ ﻤ ﻌﻨﻰ ﺇﻻ ﺛﹶﻼﺛﹰﺎ ﻻ ﺗ ﹶﻘﻊ ﺇﻻ ِﺛﻨﺘﻴ ِﻦ ﺗ ﹶﻘﻌﺎ ِﻥ ﺇﻻ ﻭﺍ ِﺣ ﺪ ﹰﺓ ﻻ ﺗ ﹶﻘﻊ ﹶﻓﻴﺒﻘﹶﻰ ﻉ ﺻ ﺢ ،ﻭﻗِﻴ ﹶﻞ ِ :ﻣ ﻦ ﺍﹾﻟ ﻤ ﻤﻠﹸﻮ ِﻙ؛ ﻭﹶﻓ ﺮ ﻅ ﻋﻠﹶﻰ ﺍ َﻷ ﻭﺍ ِﺣ ﺪ ﹲﺓ ﻭﺍِﻗ ﻌ ﹲﺔ .ﻭﺍ ﻋﹶﻠ ﻢ ﹶﺃﻥﱠ ﺍﻻ ﺳِﺘﹾﺜﻨﺎ َﺀ ﻳ ﻌﺘﺒﺮِ ﻣ ﻦ ﺍﹾﻟ ﻤ ﹾﻠﻔﹸﻮ ِ ﺻ ﺢ ِﻣ ﻦ ﹶﺃﻥﱠ ﺖ ﻃﹶﺎِﻟ ﻖ ) ﺧ ﻤﺴﺎ ﺇﻻ ﺛﹶﻼﺛﹰﺎ ﹶﻓِﺜﻨﺘﺎ ِﻥ ( ﻳ ﹶﻘﻌﺎ ِﻥ ِﺑﻨﺎ ًﺀ ﻋﻠﹶﻰ ﺍ َﻷ ﻒ ﻋﹶﻠﻴ ِﻪ ﹶﻗ ﻮﹶﻟﻪ ) ﹶﺃ ﻭ ( ﹶﺃﻧ ِ ﺼﻨ ﺍﹾﻟ ﻤ ﺍﻻ ﺳِﺘﹾﺜﻨﺎ َﺀ ﻳﻨ ﺙ ( ِﺑﻨﺎ ًﺀ ﻋﻠﹶﻰ ﻣﻘﹶﺎِﺑ ِﻞ ﻆ ) ﻭﻗِﻴ ﹶﻞ ﺛﹶﻼ ﹲ ﻆ ﹶﻓﻴﺘﺒﻊ ﻓِﻴ ِﻪ ﻣﻮ ِﺟﺐ ﺍﻟﻠﱠ ﹾﻔ ِ ﻅ ِﺑ ِﻪ ؛ َﻷﻧ ﻪ ﹶﻟ ﹾﻔ ﹲ ﻑ ﺇﻟﹶﻰ ﺍﹾﻟ ﻤ ﹾﻠﻔﹸﻮ ِ ﺼ ِﺮ ﺼ ِﺮﻑ ﺇﻟﹶﻰ ﺍﹾﻟ ﻤ ﻤﻠﹸﻮ ِﻙ ؛ َﻷ ﱠﻥ ﺍﻟ ﺰﻳﺎ ﺩ ﹶﺓ ﻋﹶﻠﻴ ِﻪ ﹶﻟ ﻐ ﻮ ﻓﹶﻼ ِﻋﺒ ﺮ ﹶﺓ ِﺑﻬﺎ .ﻭﺍ ﻋﹶﻠ ﻢ ﹶﺃﻥﱠ ﻣﺎ ﺗ ﹶﻘ ﺪ ﻡ ﺻ ﺢ ِﻣ ﻦ ﹶﺃﻥﱠ ﺍﻻ ﺳِﺘﹾﺜﻨﺎ َﺀ ﻳﻨ ﺍ َﻷ ﻛﹶﺎ ﹶﻥ ﻓِﻲ ﺍ ﺳِﺘﹾﺜﻨﺎ ِﺀ ﹶﻃ ﹾﻠ ﹶﻘ ٍﺔ ﹶﻓﹶﺄ ﹾﻛﹶﺜ ﺮ ،ﹸﺛﻢ ﹶﺃﺷﺎ ﺭ ﺇﻟﹶﻰ ﺍ ﺳِﺘﹾﺜﻨﺎ ِﺀ ﺑ ﻌ ِ ﻒ ﺼ ﺖ ﻃﹶﺎِﻟ ﻖ ) ﺛﹶﻼﺛﹰﺎ ﺇﻻ ِﻧ ﻀﻬﺎ ِﺑ ﹶﻘ ﻮِﻟ ِﻪ ) ﹶﺃ ﻭ ( ﹶﺃﻧ ِ ﺖ. ﻀﻬﺎ ،ﻭ ﻣﺘﻰ ﺑ ِﻘ ﻲ ﹶﻛﻤﹶﻠ ﺾ ﹶﻃ ﹾﻠ ﹶﻘ ٍﺔ ﺑ ِﻘ ﻲ ﺑ ﻌ ﺼﺤِﻴ ِﺢ ( َﻷﻧ ﻪ ﺇﺫﹶﺍ ﺍ ﺳﺘﹾﺜﻨﻰ ﺑ ﻌ ﺙ ( ﺗ ﹶﻘﻊ ) ﻋﻠﹶﻰ ﺍﻟ ﹶﻃ ﹾﻠ ﹶﻘ ٍﺔ ﹶﻓﺜﹶﻼ ﹲ ﻑ ﻒ ﻛﹶﺎ ﺳِﺘﹾﺜﻨﺎ ِﺀ ﺍﹾﻟ ﹸﻜﻞﱢ ،ﻭ ﺭﺩِ ﺑﹶﺄﻥﱠ ﺍﻟﺘ ﹾﻜﻤِﻴ ﹶﻞ ﺇﻧﻤﺎ ﻳﻜﹸﻮ ﹸﻥ ﻓِﻲ ﹶﻃ ﺮ ِ ﺼ ِ ﺠ ﻌﻞﹸ ﺍ ﺳِﺘﹾﺜﻨﺎ ُﺀ ﺍﻟﻨ ﻭﺍﻟﺜﱠﺎﻧِﻲ :ﻳ ﹶﻘﻊِ ﺛﻨﺘﺎ ِﻥ ﻭﻳ ﻉ ﺗ ﻐﻠِﻴﺒﺎ ﻟِﻠﺘ ﺍ ِﻹﻳ ﹶﻘﺎ ِ ﺖ ﻃﹶﺎِﻟﻖ ﺨﺮﺝ ﻣﺎ ﹶﻟ ﻮ ﻗﹶﺎ ﹶﻝ :ﹶﺃﻧ ِ ﻒ ﹶﻃ ﹾﻠ ﹶﻘ ٍﺔ ﻳ ﺼ ِ ﻒ ﺍﻻ ﺳِﺘﹾﺜﻨﺎ َﺀ ِﺑِﻨ ﺼﻨ ﺻ ﻮ ﺭ ﺍﹾﻟ ﻤ ﺤ ِﺮ ِﱘ .ﺗﻨﺒِﻴ ﻪ : ﻒ ﺼ ﺼ ﹶﻔﻬﺎ ﹶﻓِﺜﻨﺘﺎ ِﻥ ﹶﺃ ﻭ ِﻧ ﺠ ﻲ ،ﹶﻓِﺈ ﹾﻥ ﻗﹶﺎ ﹶﻝ :ﹶﺃ ﺭﺩﺕ ِﻧ ﺿ ِﺔ ﻋ ﻦ ﺍﹾﻟﺒﻮ ﺷﻨ ِ ﺼﻔﹰﺎ ﹶﻓِﺈﻧﻪ ﻳﺮﺍ ﺟﻊ ﹶﻛﻤﺎ ﻓِﻲ ﺍﻟ ﺮ ﻭ ﺛﹶﻼﺛﹰﺎ ﺇﻻ ِﻧ ﺖ ﺸ ﻲ ﻭﹶﻟ ﻮ ﻗﹶﺎ ﹶﻝ :ﹶﺃﻧ ِ ﺠﻤِﻴ ِﻊ .ﻗﹶﺎ ﹶﻝ ﺍﻟ ﺰ ﺭ ﹶﻛ ِ ﻒ ﺍﹾﻟ ﺼ ِ ﺻ ﺢ ،ﻭِﺇ ﹾﻥ ﹶﺃ ﹾﻃﹶﻠ ﻖ ﺣِ ﻤ ﹶﻞ ﻋﻠﹶﻰ ِﻧ ﺙ ﻋﻠﹶﻰ ﺍ َﻷ ﹶﻃ ﹾﻠ ﹶﻘ ٍﺔ ﹶﻓﺜﹶﻼ ﹲ ﻉ ﹶﻃ ﹾﻠ ﹶﻘ ٍﺔ ﺍ ﻫـ .ﻭ ﹶﻛﹶﺄﻥﱠ ﺱ ﻭﻗﹸﻮ ﺼ ِﺮ :ﺍﹾﻟ ِﻘﻴﺎ ﺼﻔﹰﺎ .ﻗﹶﺎ ﹶﻝ ﺑ ﻌﺾ ﹸﻓ ﹶﻘﻬﺎ ِﺀ ﺍﹾﻟ ﻌ ﺼﻔﹰﺎ ﺇﻻ ﹶﻃ ﹾﻠ ﹶﻘ ﹰﺔ ﻭِﻧ ﻃﹶﺎِﻟﻖ ﹶﻃ ﹾﻠ ﹶﻘ ﹰﺔ ﻭِﻧ ﺼﻒ ﹶﻃ ﹾﻠ ﹶﻘ ٍﺔ ﺼﻔﹰﺎ ﹶﻓﺒ ِﻘ ﻲ ِﻧ ﻚ ﹶﻃ ﹾﻠ ﹶﻘ ﹰﺔ ﻭِﻧ ﺼﻔﹰﺎ ﹶﻃ ﹾﻠ ﹶﻘﺘﺎ ِﻥ .ﻭﺍ ﺳﺘﹾﺜﻨﻰ ِﻣ ﻦ ﹶﺫِﻟ ﻭ ﺟ ﻬﻪ ﹶﺃﻧ ﻪ ﻭﹶﻗ ﻊ ﻋﹶﻠﻴ ِﻪ ِﺑ ﹶﻘ ﻮِﻟ ِﻪ :ﹶﻃ ﹾﻠ ﹶﻘ ﹰﺔ ﻭِﻧ ﺕ ﹶﻛﻤﺎ ﺠ ﻤﻊ ﺑﻴ ﻦ ﺍﹾﻟﻤﺘﻌﺎ ِﻃﻔﹶﺎ ِ ﹶﻓﺘ ﹶﻜﻤﻞﹸ ،ﻭ ﻫﺬﹶﺍ ﻣ ﺮﺩﻭ ﺩ ؛ َﻷﻥﱠ ﺍﻻ ﺳِﺘﹾﺜﻨﺎ َﺀ ِﻣﻤﺎ ﹶﺃ ﻭﹶﻗ ﻊ ﻻ ِﻣ ﻤﺎ ﻭﹶﻗ ﻊ ،ﻭﹶﺃﻳﻀﺎ ﻻ ﻳ
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ﻕ ﹶﻓﻴ ﹾﻠﻐﻮ ﺴﺘ ﻐ ﺮ ﻒ ﹶﻓﻬ ﻮ ﻣ ﺼ ﻸ ﺧﻴ ِﺮ ،ﻭﻫ ﻮ ﺍﻟﻨ ﺼ ﹰﻔﺎ ﻳ ﺮ ِﺟﻊ ﺍﻻ ﺳِﺘﹾﺜﻨﺎ ُﺀ ِﻟ َ ﺼﻔﹰﺎ ﺇﻻ ﹶﻃ ﹾﻠ ﹶﻘ ﹰﺔ ﻭِﻧ ﻣ ﺮ ،ﹶﻓ ﹶﻘ ﻮﹸﻟ ﻪ :ﹶﻃ ﹾﻠ ﹶﻘ ﹰﺔ ﻭِﻧ ﻭﻳ ﹶﻘﻊ ﹶﻃ ﹾﻠ ﹶﻘﺘﺎ ِﻥ . ﺷﺮﺡ : ﺙ ﻭﹶﻗ ﻊ ﹶﻃ ﹾﻠ ﹶﻘﺘﺎ ِﻥ ﺍ ﻋِﺘﺒﺎﺭﺍ ِﺑِﻨﻴِﺘ ِﻪ ﺖ ﺑﺎِﺋﻦ ﺍﻟﺜﱠﻼ ﹶ ﺖ ﺑﺎِﺋﻦ ﺇﻻ ﺑﺎِﺋﻨًﺎ ﹶﺃ ﻭ ﺇﻻ ﻃﹶﺎِﻟﻘﹰﺎ ﻭﻧﻮﻯ ِﺑﹶﺄﻧ ِ ﻉ ( ﹶﻟ ﻮ ﻗﹶﺎ ﹶﻝ :ﹶﺃﻧ ِ ) ﹸﻓﺮﻭ ﺖ ﻃﹶﺎِﻟﻖ ﺇﻻ ﺙ ﻭﺍ ﺳﺘﹾﺜﻨﻰ ﻭﺍ ِﺣ ﺪ ﹰﺓ .ﻗﹶﺎ ﹶﻝ ﺍﻟﺮﺍِﻓ ِﻌ ﻲ :ﻭﻓِﻲ ﻣ ﻌﻨﺎ ﻩ ﻣﺎ ﹶﻟ ﻮ ﻗﹶﺎ ﹶﻝ :ﹶﺃﻧ ِ ﻆ ﺑِﺎﻟﺜﱠﻼ ِ ﹶﻓﻬ ﻮ ﹶﻛﻤﺎ ﹶﻟ ﻮ ﺗﹶﻠﻔﱠ ﹶ ﺙ ﻗﹶﺎﹶﻟﻪ ﻓِﻲ ﺙ ،ﻭﹶﻟ ﻮ ﻗﹶﺎ ﹶﻝ :ﹶﺃﻧﺖ ﻃﹶﺎِﻟﻖ ﺛﹶﻼﺛﹰﺎ ﺇﻻ ﹶﺃ ﹶﻗ ﱠﻠﻪ ﻭﻻ ِﻧﻴ ﹶﺔ ﹶﻟﻪ ﻭﹶﻗ ﻊ ﺛﹶﻼ ﹲ ﺖ ﻃﹶﺎِﻟﻖ ﺍﻟﺜﱠﻼ ﹶ ﻃﹶﺎِﻟﻘﹰﺎ ﻭﻧﻮﻯ ِﺑﹶﺄﻧ ِ ﺾ ﺍﹾﻟﺒﺎﻗِﻲ ﹶﻓﻴ ﹾﻜﻤﻞﹸ ،ﹶﻟ ِﻜ ﻦ ﺍﻟﺴﺎِﺑ ﻖ ﺇﻟﹶﻰ ﻕ ﺑ ﻌﺾ ﹶﻃ ﹾﻠ ﹶﻘ ٍﺔ ﹶﻓﺘﺒﻘﹶﻰ ﹶﻃ ﹾﻠ ﹶﻘﺘﺎ ِﻥ ﻭﺍﹾﻟﺒ ﻌ ﺍﻻ ﺳِﺘ ﹾﻘﺼﺎ ِﺀ ؛ َﻷ ﱠﻥ ﹶﺃﹶﻗﻞﱠ ﺍﻟﻄﱠﻼ ِ ﺖ ﻃﹶﺎِﻟﻖ ﹶﺃ ﻭ ﻻ ﹶﺃ ﻭ ﹶﺃﻧﺖ ﻃﹶﺎِﻟﻖ ﻭﺍ ِﺣ ﺪ ﹰﺓ ﺍﹾﻟ ﹶﻔ ﻬ ِﻢ ﹶﺃﻥﱠ ﹶﺃﹶﻗﻠﱠﻪ ﹶﻃ ﹾﻠ ﹶﻘ ﹲﺔ ﹶﻓﺘ ﹾﻄﻠﹸﻖ ﹶﻃ ﹾﻠ ﹶﻘﺘﻴ ِﻦ ،ﻭ ﻫﺬﹶﺍ ﹶﺃ ﻭ ﺟﻪ ، ﻭﹶﻟ ﻮ ﻗﹶﺎ ﹶﻝ :ﹶﺃﻧ ِ ﺖ ﻃﹶﺎِﻟ ﻖ ﺇﻻ ﹶﺃ ﹾﻥ ﻉ ،ﹶﻓﻜﹶﺎ ﹶﻥ ﹶﻛ ﹶﻘ ﻮِﻟ ِﻪ ﻫ ﹾﻞ ﹶﺃﻧ ِ ﹶﺃ ﻭ ﻻ ِﺑِﺈ ﺳﻜﹶﺎ ِﻥ ﺍﹾﻟﻮﺍ ِﻭ ِﻓﻴﻬﺎ ﹶﻟ ﻢ ﻳ ﹶﻘ ﻊ ِﺑ ِﻪ ﺷ ﻲ ٌﺀ َﻷﻧ ﻪ ﺍ ﺳِﺘ ﹾﻔﻬﺎ ﻡ ﻻ ﺇﻳﻘﹶﺎ ﻕ ﹶﻓﺘ ﹾﻄﻠﹸ ﻖ ،ﻭﻻ ﻳ ﺆﺛﱢ ﺮ ﹶﻗ ﻮﻟﹸﻪ ﺑ ﻌ ﺪﻩ ﹶﺃ ﻭ ﻻ ،ﹶﻓِﺈ ﹾﻥ ﺷ ﺪ ﺩ ﺍﹾﻟﻮﺍ ﻭ ﻭﻫ ﻮ ﻳ ﻌ ِﺮﻑ ﺸﺎ َﺀ ﺍﻟﻄﱠﻼ ِ ﺖ ﻃﹶﺎِﻟ ﻖ ﺇﻧ ﻳﺮِﻳ ﺪ ِﺑ ﹶﻘ ﻮِﻟ ِﻪ ﹶﺃﻧ ِ ﺖ ﻃﹶﺎِﻟﻖ ﹶﻃ ﹾﻠ ﹶﻘ ﹰﺔ ﻻ ﺗ ﹶﻘﻊ ﻋ ﹶﻠﻴﻚ ﹶﺃ ﻭ ﻕ ،ﻭﹶﻟ ﻮ ﻗﹶﺎ ﹶﻝ :ﹶﺃﻧ ِ ﺖ ﻃﹶﺎِﻟ ﻖ ﻓِﻲ ﹶﺃ ﻭ ِﻝ ﺍﻟﻄﱠﻼ ِ ﺖ ؛ َﻷ ﱠﻥ ﻣ ﻌﻨﺎ ﻩ ﹶﺃﻧ ِ ﺍﹾﻟ ﻌ ﺮِﺑﻴ ﹶﺔ ﹶﻃﻠﹸ ﹶﻘ ﻕ ﻻ ﻳ ﺮﺗ ِﻔﻊ ﺑ ﻌ ﺪ ﻭﻗﹸﻮ ِﻋ ِﻪ ، ﻕ ﻭﹶﺃﺭﺍ ﺩ ﺭ ﹾﻓ ﻌﻪ ﺑِﺎﹾﻟ ﹸﻜﻠﱢﻴِ ﺔ ،ﻭﺍﻟ ﱠﻄﻼ ﺖ ﹶﻃ ﹾﻠ ﹶﻘ ﹰﺔ َﻷﻧ ﻪ ﹶﺃ ﻭﹶﻗ ﻊ ﺍﻟ ﱠﻄﻼ ﺖ ﻃﹶﺎِﻟﻖ ﻻ ﹶﻃﻠﹸ ﹶﻘ ﹶﺃﻧ ِ ﺖ ﻃﹶﺎِﻟ ﻖ ﺇ ﹾﻥ ﺩ ﺧﻠﹾﺖ ﺍﻟﺪﺍ ﺭ ﹶﻓِﺈﻧﻪ ﺭﹶﻓ ﻌﻪ ، ﻓِﻲ ﺍﹾﻟﺤﺎ ِﻝ ﻻ ﺑِﺎﹾﻟ ﹸﻜﻠﱢﻴِ ﺔ ،ﻭﹶﻟ ﻮ ﻭﹶﻗ ﻮﹸﻟﻨﺎ ﺑِﺎﹾﻟ ﹸﻜﻠﱢﻴِ ﺔ ﺍ ﺣِﺘﺮﺍ ﺯ ِﻣ ﻦ ﹶﻗ ﻮِﻟ ِﻪ :ﹶﺃﻧ ِ ﺼ ﺢ ﺍﻻ ﺳِﺘﹾﺜﻨﺎ ُﺀ َﻷ ﱠﻥ ﻗﹶﺎ ﹶﻝ ِﻟ ﺰ ﻭﺟﺎِﺗ ِﻪ ﺍ َﻷ ﺭﺑ ِﻊ :ﹶﺃ ﺭﺑﻌﻜﹸ ﻦ ﹶﻃﻮﺍِﻟﻖ ﺇﻻ ﹸﻓﻼﻧﺔﹸ ﹶﺃ ﻭ ﺇﻻ ﻭﺍ ِﺣ ﺪ ﹰﺓ ﹸﻃﱢﻠ ﹾﻘ ﻦ ﺟﻤِﻴﻌﺎ ،ﻭﹶﻟ ﻢ ﻳ ِ ﺺ ﻕ ﻋﻨﻬﺎ ﺑ ﻌ ﺪ ﺍﻟﺘﻨﺼِﻴ ِ ﺖ ﺻِﻴ ﻐ ﹶﺔ ﻋﻤﻮ ٍﻡ ،ﻭِﺇﻧﻤﺎ ِﻫ ﻲ ﺍ ﺳ ﻢ ﺧﺎﺹ ﹶﻓ ﹶﻘ ﻮﻟﹸﻪ ﺇﻻ ﹸﻓﻼﻧ ﹶﺔ ﺭ ﹾﻓ ﻊ ﻟِﻠ ﱠﻄﻼ ِ ﺴ ﺍ َﻷ ﺭﺑ ﻊ ﹶﻟﻴ ﺼ ﺢ ﻀﻴﺔﹸ ﻫﺬﹶﺍ ﺍﻟﺘ ﻌﻠِﻴ ِﻞ ﹶﺃﻧ ﻪ ﻻ ﻳ ِ ﻚ .ﹶﻓِﺈ ﹾﻥ ﻗِﻴ ﹶﻞ :ﹶﻗ ِ ﺖ ﻃﹶﺎِﻟ ﻖ ﹶﻃﻼﻗﹰﺎ ﻻ ﻳ ﹶﻘﻊ ﻋﹶﻠﻴ ِ ﻋﹶﻠﻴﻬﺎ ،ﹶﻓﻬ ﻮ ﹶﻛ ﹶﻘ ﻮِﻟ ِﻪ :ﹶﺃﻧ ِ ﺻ ﺮ ﺼ ﺢ ِﻣﻨﻬﺎ ﻭِﺇ ﹾﻥ ﻚ ،ﺑ ﹾﻞ ﻳ ِ ﺡ ﺑِﺎ ﺳ ِﻢ ﺍﹾﻟ ﻌ ﺪ ِﺩ ﹶﻛ ﹶﻘ ﻮِﻟ ِﻪ :ﻫ ِﺬ ِﻩ ﺲ ﹶﻛ ﹶﺬِﻟ ﺍﻻ ﺳِﺘﹾﺜﻨﺎ ُﺀ ِﻣ ﻦ ﺍ َﻷ ﻋﺪﺍ ِﺩ ﻓِﻲ ﺍ ِﻹ ﹾﻗﺮﺍ ِﺭ ،ﻭﹶﻟﻴ 65
ﺐ ِﺑﹶﺄﻥﱠ ﺍ ِﻹﻧﺸﺎ َﺀ ﺏ ﺍ ِﻹ ﹾﻗﺮﺍ ِﺭ .ﹸﺃﺟِﻴ ﺡ ِﺑ ِﻪ ﺻﺎ ِﺣﺐ ﺍﻟﺘﻨﺒِﻴ ِﻪ ﻭ ﹶﻏﻴﺮﻩ ﻓِﻲ ﺑﺎ ِ ﺻ ﺮ ﻚ ﺇﻻ ﻭﺍ ِﺣﺪﺍ ِﻣﻨﻬﺎ ﹶﻛﻤﺎ ﺍ َﻷ ﺭﺑ ﻌﺔﹸ ﹶﻟ ِ ﺝ ﻓِﻲ ﻫ ِﺬ ِﻩ ﺼ ﺢ ﺍﻻ ﺳِﺘﹾﺜﻨﺎ ُﺀ ؛ َﻷﻥﱠ ﺍ ِﻹ ﺧﺮﺍ ﻑ ﹶﺃ ﺭﺑ ﻌﺘﻜﹸ ﻦ ﺇﻻ ﹸﻓﻼﻧ ﹶﺔ ﹶﻃﻮﺍِﻟ ﻖ ﹶﻓﻴ ِ ﺨﻼ ِ ﹶﺃ ﹾﻗﻮﻯ ِﻣ ﻦ ﺍ ِﻹ ﺧﺒﺎ ِﺭ ،ﻭ ﻫﺬﹶﺍ ِﺑ ِ ﺨﻼ ِ ﺾ ِﺑ ِ ﺤ ﹾﻜ ِﻢ ﹶﻓﻼ ﺗﻨﺎﻗﹸ ﻭﹶﻗ ﻊ ﹶﻗﺒ ﹶﻞ ﺍﹾﻟ ﻑ ﺍ ُﻷﻭﻟﹶﻰ ،ﻭ ﻫﺬﹶﺍ ﻣﺎ ﺟﺮﻯ ﻋﹶﻠﻴ ِﻪ ﺍﺑ ﻦ ﺍﹾﻟ ﻤ ﹾﻘﺮِﻱ ،ﻭﻫ ﻮ ﺍﹾﻟﻤ ﻌﺘ ﻤﺪ ﻭِﺇ ﹾﻥ ﺴﺘﹾﺜﻨﻰ ﻭﺗﹶﺄ ﺧ ِﺮ ِﻩ . ﻕ ﺑﻴ ﻦ ﺗ ﹶﻘ ﺪ ِﻡ ﺍﹾﻟ ﻤ ﻱ ِﺑﹶﺄﻧﻪ ﻻ ﹶﻓ ﺮ ﻧ ﹶﻈ ﺮ ﻓِﻴ ِﻪ ﺍ ِﻹ ﺳﻨ ِﻮ ﻕ ﹶﻟ ْﻡ ﻴ ﹶﻘ ْﻊ ،ﻭ ﹶﻜﺫﹶﺍ ﻴ ْﻤ ﹶﻨ ﻊ ﺸ ْﺄ ﺍﻟﻠﱠ ﻪ ﻭ ﹶﻗﺼﺩ ﺍﻟ ﱠﺘ ْﻌﻠِﻴ ﹶ ﻥ ﹶﻟ ْﻡ ﻴ ﹶ ﻥ ﺸﹶﺎ ﺀ ﺍﻟﻠﱠ ﻪ َﺃ ْﻭ ﺇ ْ ﻕﺇْ ﻭ ﹶﻟ ْﻭ ﻗﹶﺎ َل َ :ﺃ ﹾﻨﺕِ ﻁﹶﺎ ِﻟ ﹲ ﻥ ﻭ ﹶﻨ ﹾﺫﺭٍ ﻭ ﹸﻜلﱢ ﹶﺘﺼ ﺭﻑٍ، ﻕ ﻭ ﻴﻤِﻴ ٍ ﻋ ﹾﺘ ٍ ﻕ ﻭ ِ ﺍ ﹾﻨ ِﻌﻘﹶﺎ ﺩ ﹶﺘ ْﻌﻠِﻴ ٍ
ﺷﺮﺡ : ﺖ ﻃﹶﺎِﻟ ﻖ ﺇ ﹾﻥ ﺏ ﺍﻟﺜﱠﺎﻧِﻲ ِﻣ ﻦ ﺍﻻ ﺳِﺘﹾﺜﻨﺎ ِﺀ ،ﻭﻫ ﻮ ﺍﻟﺘ ﻌﻠِﻴ ﻖ ﺑِﺎﹾﻟ ﻤﺸِﻴﹶﺌ ِﺔ ،ﹶﻓﻘﹶﺎ ﹶﻝ ) ﻭﹶﻟ ﻮ ﻗﹶﺎ ﹶﻝ :ﹶﺃﻧ ِ ﻀ ﺮ ِ ﻉ ﻓِﻲ ﺍﻟ ﹸﺛﻢ ﺷ ﺮ ﺼ ﺪ ﺍﻟﺘ ﻌﻠِﻴ ﻖ ( ﺑِﺎﹾﻟ ﻤﺸِﻴﹶﺌ ِﺔ ﻓِﻲ ﺍ َﻷ ﻭ ِﻝ ﺖ ﻃﹶﺎِﻟ ﻖ ) ﺇ ﹾﻥ ﹶﻟ ﻢ ﻳﺸﺄ ﺍﻟﱠﻠ ﻪ ( ﹶﻃﻼﻗﹶﻚ ) ﻭﹶﻗ ﺷﺎ َﺀ ﺍﻟﱠﻠ ﻪ ( ﹶﻃﻼﻗﹶﻚ ) ﹶﺃ ﻭ ( ﹶﺃﻧ ِ ﻭِﺑ ﻌ ﺪ ِﻣﻬﺎ ﻓِﻲ ﺍﻟﺜﱠﺎﻧِﻲ ﹶﻗﺒ ﹶﻞ ﹶﻓﺮﺍ ِ ﻕ ؛ َﻷ ﱠﻥ ﺍﹾﻟﻤ ﻌﻠﱠ ﻖ ﻋﹶﻠﻴ ِﻪ ِﻣ ﻦ ﻣﺸِﻴﹶﺌ ِﺔ ﺍﻟﻠﱠ ِﻪ ﹶﺃ ﻭ ﻱ ﺍﻟ ﱠﻄﻼ ﻕ ) ﹶﻟ ﻢ ﻳ ﹶﻘ ﻊ ( ﹶﺃ ﻍ ﺍﻟ ﱠﻄﻼ ِ ﺼ ﺪ ﺑِﺎﹾﻟ ﻤﺸِﻴﹶﺌ ِﺔ ﺍﻟﺘ ﻌﻠِﻴ ﻖ ﻑ ﻣﺸِﻴﹶﺌ ِﺔ ﺍﻟﻠﱠ ِﻪ ﺗﻌﺎﻟﹶﻰ ﻣﺤﺎ ﹲﻝ ،ﹶﻓِﺈ ﹾﻥ ﹶﻟ ﻢ ﻳ ﹾﻘ ِ ﺨﻼ ِ ﻉ ِﺑ ِ ﻋ ﺪ ِﻣﻬﺎ ﹶﻏﻴﺮ ﻣ ﻌﻠﹸﻮ ٍﻡ ؛ ﻭ َﻷ ﱠﻥ ﺍﹾﻟ ﻮﻗﹸﻮ ﺼ ﺪﻫﺎ ﺑ ﻌ ﺪ ﺍﹾﻟ ﹶﻔﺮﺍ ِ ﺖ ﺇﻟﹶﻰ ِﻟﺴﺎِﻧ ِﻪ ِﻟﺘ ﻌ ﻮ ِﺩ ِﻩ ِﺑﻬﺎ ﹶﻛﻤﺎ ﻫ ﻮ ﺍ َﻷ ﺩﺏ ﹶﺃ ﻭ ﹶﻗ ِﺑﹶﺄ ﹾﻥ ﺳﺒ ﹶﻘ ﺼ ﺪ ِﺑﻬﺎ ﺍﻟﺘﺒ ﺮ ﻙ ﻕ ﹶﺃ ﻭ ﹶﻗ ﻍ ِﻣ ﻦ ﺍﻟ ﱠﻄﻼ ِ ﺼ ﺪ ﺍﻟﺘ ﻌﻠِﻴ ﻖ ﹶﺃ ﻭ ﻻ ﻭﹶﻗ ﻊ ،ﻭ ﹶﻛﺬﹶﺍ ﹶﻟ ﻮ ﹶﺃ ﹾﻃﹶﻠ ﻖ ﹶﻛﻤﺎ ﻫ ﻮ ﹶﺃ ﻭ ﹶﺃﻥﱠ ﹸﻛ ﱠﻞ ﺷ ﻲ ٍﺀ ِﺑ ﻤﺸِﻴﹶﺌ ِﺔ ﺍﻟﻠﱠ ِﻪ ﺗﻌﺎﻟﹶﻰ ﹶﺃ ﻭ ﹶﻟ ﻢ ﻳ ﻌﹶﻠ ﻢ ﻫ ﹾﻞ ﹶﻗ ﺾ ﹶﻏﻴﺮ ﻣﻨﺘ ِﻈ ٍﻢ ،ﻭﺍﻟﺘ ﻌﻠِﻴ ﻖ ﻚ ﹶﻛﻼ ﻡ ﻣﺘﻨﺎِﻗ ﻕ ؛ َﻷ ﱠﻥ ﹶﺫِﻟ ﺴﺘ ﻐ ِﺮ ِ ﺲ ﻫﺬﹶﺍ ﻛﹶﺎﻻ ﺳِﺘﹾﺜﻨﺎ ِﺀ ﺍﹾﻟﻤ ﻣ ﹾﻘﺘﻀﻰ ﹶﻛﻼ ِﻣ ِﻬ ﻢ ،ﻭﹶﻟﻴ ﺕ ﻓِﻲ ﻕ ﻭﹶﻗ ﺪ ﻻ ﻳ ﹶﻘﻊ ﹶﻛﻤﺎ ﺗ ﹶﻘ ﺮ ﺭ ،ﻭﻛﹶﺎﻟﺘ ﻌﻠِﻴ ِﻖ ﺑِﺎﹾﻟ ﻤﺸِﻴﹶﺌ ِﺔ ﺳﺎِﺋ ﺮ ﺍﻟﺘ ﻌﻠِﻴﻘﹶﺎ ِ ﺑِﺎﹾﻟ ﻤﺸِﻴﹶﺌ ِﺔ ﻣﻨﺘ ِﻈ ﻢ ﻭﹶﺃﻧﻪ ﻳ ﹶﻘﻊ ﻣ ﻌﻪ ﺍﻟ ﱠﻄﻼ ﺻ ﻮ ٍﻡ ﻭ ﹶﻏﻴ ِﺮﻫﺎ ﺻﻼ ٍﺓ ﻭ ﺼ ِﺪ ) ﻭ ﹶﻛﺬﹶﺍ ﻳ ﻤﻨﻊ ( ﺍﻟﺘ ﻌﻠِﻴ ﻖ ﺑِﺎﹾﻟ ﻤﺸِﻴﹶﺌ ِﺔ ﺍﻧ ِﻌﻘﹶﺎ ﺩ ِﻧﻴ ِﺔ ﻭﺿﻮ ٍﺀ ﻭ ﻆ ﻭﺍ ﹾﻗِﺘﺮﺍ ِﻥ ﺍﹾﻟ ﹶﻘ ﺍ ﻋِﺘﺒﺎ ِﺭ ﺍﻟﻠﱠ ﹾﻔ ِ ﺼ ِﺪ ﺍﻟﺘ ﻌﻠِﻴ ِﻖ ﻭ ِﻋﻨ ﺪ ﹶﻗ 66
ﻕ ﺖ ﻃﹶﺎِﻟ ﻖ ﺇ ﹾﻥ ﺩ ﺧﻠﹾﺖ ﺍﻟﺪﺍ ﺭ ﺇ ﹾﻥ ﺷﺎ َﺀ ﺍﻟﱠﻠ ﻪ ؛ َﻷ ﱠﻥ ﺍﻟﺘ ﻌﻠِﻴ ﻖ ﺑِﺎﹾﻟ ﻤﺸِﻴﹶﺌ ِﺔ ﻳ ﻤﻨﻊ ﺍﻟ ﱠﻄﻼ ) ﺍﻧ ِﻌﻘﹶﺎ ﺩ ﺗ ﻌﻠِﻴ ٍﻖ ( ﹶﻛﹶﺄﻧ ِ ﺖ ﺣﺮ ﺇ ﹾﻥ ﺖ ﺣﺮ ﺇ ﹾﻥ ﺷﺎ َﺀ ﺍﻟﱠﻠ ﻪ ﹶﺃ ﻭ ﹶﺃﻧ ﺠ ٍﺰ ﹶﺃ ﻭ ﻣ ﻌﻠﱠ ٍﻖ ﹶﻛﹶﺄﻧ ِ ﺍﹾﻟ ﻤﻨﺠ ﺰ ﻓﹶﺎﹾﻟﻤ ﻌﻠﱠﻖ ﹶﺃ ﻭﻟﹶﻰ ) ﻭ ( ﺍﻧ ِﻌﻘﹶﺎ ﺩ ) ِﻋﺘ ٍﻖ ( ﻣﻨ ﲔ ( ﹶﻛ ﹶﻘ ﻮِﻟ ِﻪ :ﻭﺍﹶﻟﱠﻠ ِﻪ ﻻ ﹾﻓ ﻌﹶﻠ ﻦ ﹶﻛﺬﹶﺍ ﺇ ﹾﻥ ﺷﺎ َﺀ ﺍﻟﱠﻠ ﻪ ) ﻭ ( ﺍﻧ ِﻌﻘﹶﺎ ﺩ ﺩ ﺧ ﹾﻠﺖ ﺍﻟﺪﺍ ﺭ ﺇ ﹾﻥ ﺷﺎ َﺀ ﺍﻟﱠﻠ ﻪ ) ﻭ ( ﺍﻧ ِﻌﻘﹶﺎ ﺩ ) ﻳ ِﻤ ٍ ﻑ ( ﹶﻏﻴ ِﺮ ﻣﺎ ﺫﹸ ِﻛ ﺮ ِﻣﻤﺎ ﺣﻘﱡ ﻪ ﺼ ﺮ ٍ ﻕ ِﺑ ﹶﻜﺬﹶﺍ ﺇ ﹾﻥ ﺷﺎ َﺀ ﺍﻟﱠﻠ ﻪ ) ﻭ ( ﺍﻧ ِﻌﻘﹶﺎ ﺩ ) ﹸﻛﻞﱟ ﺗ ﺼ ﺪ ) ﻧ ﹾﺬ ٍﺭ ( ﹶﻛِﻠﻠﱠ ِﻪ ﻋﹶﻠ ﻲ ﹶﺃ ﹾﻥ ﹶﺃﺗ ﺍﹾﻟ ﺠ ﺰ ﻡ ﹶﻛﺒﻴ ٍﻊ ﻭِﺇ ﹾﻗﺮﺍ ٍﺭ ﻭِﺇﺟﺎ ﺭ ٍﺓ .ﺗﻨﺒِﻴ ﻪ :ﺗ ﹾﻘ ِﺪﱘ ﺍﻟﺘ ﻌﻠِﻴ ِﻖ ﻋﻠﹶﻰ ﺍﹾﻟﻤ ﻌﻠﱠ ِﻖ ِﺑ ِﻪ ﹶﻛﺘ ﹾﺄ ِﺧ ِﲑ ِﻩ ﻋﻨﻬﺎ ،ﹶﻛ ﹶﻘ ﻮِﻟ ِﻪ :ﺇ ﹾﻥ ﺷﺎ َﺀ ﺍﻟﱠﻠ ﻪ ﺖ ﻃﹶﺎِﻟ ﻖ ﹶﺃ ﹾﻥ ﺷﺎ َﺀ ﺍﻟﱠﻠ ﻪ ِﺑ ﹶﻔﺘ ِﺢ ﺍﹾﻟ ﻬ ﻤ ﺰ ِﺓ ،ﹶﺃ ﻭ ﺖ ﻃﹶﺎِﻟ ﻖ ،ﻭﹶﻟ ﻮ ﹶﻓﺘ ﺢ ﻫ ﻤ ﺰ ﹶﺓ ﺇ ﹾﻥ ﹶﺃ ﻭ ﹶﺃﺑ ﺪﹶﻟﻬﺎ ِﺑِﺈ ﹾﺫ ،ﹶﺃ ﻭ ﻣﺎ :ﹶﻛ ﹶﻘ ﻮِﻟ ِﻪ ﹶﺃﻧ ِ ﹶﺃﻧ ِ ﺚ، ﺖ ﻓِﻲ ﺍﹾﻟﺤﺎ ِﻝ ﹶﻃ ﹾﻠ ﹶﻘ ﹰﺔ ﻭﺍ ِﺣ ﺪ ﹰﺓ ؛ َﻷﻥﱠ ﺍ َﻷ ﻭﹶﻟﻴ ِﻦ ﻟِﻠﺘ ﻌﻠِﻴ ِﻞ ،ﻭﺍﹾﻟﻮﺍ ِﺣ ﺪﺓﹸ ِﻫ ﻲ ﺍﹾﻟﻴ ِﻘﲔِ ﻓﻲ ﺍﻟﺜﱠﺎِﻟ ِ ﺇ ﹾﺫ ﺷﺎ َﺀ ﺍﻟﱠﻠ ﻪ ﹶﻃﻠﹸ ﹶﻘ ﺤ ِﻪ ﻫﻨﺎ . ﺼﺤِﻴ ِ ﺿ ِﺔ ِﺑﺘ ﺡ ﻓِﻲ ﺍﻟ ﺮ ﻭ ﺻ ﺮ ﻱ ﻭ ﹶﻏﻴﺮﻩ ﹶﻛﻤﺎ ﺤ ِﻮ ﻭ ﺳﻮﺍ ٌﺀ ﻓِﻲ ﺍ َﻷ ﻭ ِﻝ ﺍﻟﻨ ﺢ. ﺼ ﻥ ﺸﹶﺎ ﺀ ﺍﻟﱠﻠ ﻪ ﻭ ﹶﻗﻊ ﻓِﻲ ﺍ َﻷ ﻕﺇْ ﻭ ﹶﻟ ْﻭ ﻗﹶﺎ َل ﻴﺎ ﻁﹶﺎ ِﻟ ﹸ
ﺷﺮﺡ : ﺖ ﻃﹶﺎِﻟﻖ ﹶﺛﻼﺛﹰﺎ ﻳﺎ ﻃﹶﺎِﻟﻖ ﺇ ﹾﻥ ﺷﺎ َﺀ ﺍﻟ ﱠﻠ ﻪ ) ﻭﹶﻗ ﻊ ( ﹶﻃ ﹾﻠ ﹶﻘ ﹲﺔ ) ﻓِﻲ ) ﻭﹶﻟ ﻮ ﻗﹶﺎ ﹶﻝ :ﻳﺎ ﻃﹶﺎِﻟﻖ ﺇ ﹾﻥ ﺷﺎ َﺀ ﺍﻟ ﱠﻠ ﻪ ( ﹶﺃ ﻭ ﹶﺃﻧ ِ ﺖ ﻃﹶﺎِﻟ ﻖ ﻑ ﹶﺃﻧ ِ ﺨﻼ ِ ﺻﻞﹸ ﻻ ﻳ ﻌﻠﱠﻖِ ، ﺑ ِ ﻕ ﺣﺎﹶﻟﺘﻪ ، ﻭﺍﹾﻟﺤﺎ ِ ﺤﺼﻮ ِﻝ ﺍﻟ ﱠﻄﻼ ِ ﺸ ِﻌ ِﺮ ِﺑ ﺻ ﺢ ( ﻧ ﹶﻈﺮﺍ ِﻟﺼﻮ ﺭ ِﺓ ﺍﻟﻨﺪﺍ ِﺀ ﺍﹾﻟﻤ ﺍ َﻷ ﺐ ِﻣ ﻦ ﺍﹾﻟ ﻮﺻﻮ ِﻝ ﺤﺼﻮ ِﻝ ﹶﻛﻤﺎ ﻳﻘﹶﺎ ﹸﻝ ِﻟ ﹾﻠ ﹶﻘﺮِﻳ ِ ﺏ ِﻣﻨﻪ ﻭﺗ ﻮﻗﱡ ِﻊ ﺍﹾﻟ ﺴﺘ ﻌ ﻤﻞﹸ ِﻋﻨ ﺪ ﺍﹾﻟ ﹸﻘ ﺮ ِ ﹶﻓِﺈﻧﻪ ﹶﻛﻤﺎ ﻗﹶﺎ ﹶﻝ ﺍﻟﺮﺍِﻓ ِﻌ ﻲ ﹶﻗ ﺪ ﻳ ﻚ ﻣﺎ ﹶﻟ ﻮ ﺻﺤِﻴ ﺢ ﹶﻓﻴﻨﺘ ِﻈﻢ ﺍﻻ ﺳِﺘﹾﺜﻨﺎ ُﺀ ﻓِﻲ ِﻣﹾﺜِﻠ ِﻪ ،ﻭ ِﻣﹾﺜﻞﹸ ﹶﺫِﻟ ﺖ ﺾ ﺍﹾﻟﻤﺘ ﻮﻗﱠﻊِ ﺷﻔﹶﺎ ﺅ ﻩ ﹶﻗﺮِﻳﺒﺎ ﹶﺃﻧ ﺻ ﹲﻞ ،ﻭِﻟ ﹾﻠ ﻤﺮِﻳ ِ ﺖ ﻭﺍ ِ ﹶﺃﻧ ﻉ ﺍﻻ ﺳِﺘﹾﺜﻨﺎ ِﺀ ﺇﻟﹶﻰ ﺍﻟ ﱠﻄﻼ ِ ﺻ ﹰﺔ ، ﻕ ﺧﺎ ﺖ ﻃﹶﺎِﻟﻖ ﹶﺛﻼﺛﹰﺎ ﻳﺎ ﺯﺍِﻧﻴﺔﹸ ﺇ ﹾﻥ ﺷﺎ َﺀ ﺍﻟ ﱠﻠ ﻪ ﹶﻓِﺈﻧﻬﺎ ﻻ ﺗ ﹾﻄﻠﹸﻖِ ﻟ ﺮﺟﻮ ِ ﻗﹶﺎ ﹶﻝ :ﹶﺃﻧ ِ ﺲ ﹶﺃ ﺟﻨِﺒﻴﺎ ﺨﻠﱡﻞﹸ ﻳﺎ ﻃﹶﺎِﻟﻖ ﻓِﻲ ﺍ َﻷ ﻭ ِﻝ ،ﻭﻻ ﻳﺎ ﺯﺍِﻧﻴﺔﹸ ﻓِﻲ ﺍﻟﺜﱠﺎﻧِﻲ ؛ َﻷﻧ ﻪ ﹶﻟﻴ ﻀﺮ ﺗ ﺤ ﺪ ِﺑ ﹶﻘ ﻮِﻟ ِﻪ :ﻳﺎ ﺯﺍِﻧﻴﺔﹸ ،ﻭﻻ ﻳ ﻭﻳ
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ﺖ ﻃﹶﺎِﻟﻖ ﺇ ﹾﻥ ﺷﺎ َﺀ ﺍﻟ ﱠﻠ ﻪ ﺼﺔﹸ ﺇ ﹾﻥ ﺷﺎ َﺀ ﺍﻟﱠﻠ ﻪ ،ﻭﹶﻟ ﻮ ﻗﹶﺎ ﹶﻝ :ﹶﺃﻧ ِ ﺖ ﻃﹶﺎِﻟ ﻖ ﹶﺛﻼﺛﹰﺎ ﻳﺎ ﺣ ﹾﻔ ﻋ ﻦ ﺍﹾﻟ ﻤﺨﺎ ﹶﻃﺒ ِﺔ ﹶﻓﹶﺄ ﺷﺒ ﻪ ﹶﻗ ﻮﹶﻟﻪ ﹶﺃﻧ ِ ﺖ ﻃﹶﺎِﻟ ﻖ ﺇ ﹾﻥ ﺷﺎ َﺀ ﺍﻟﱠﻠ ﻪ . ﺻﺪًﺍ ﺍﻟﺘ ﻮﻛِﻴ ِﺪ ﹶﻟ ﻢ ﺗ ﹾﻄﹸﻠ ﻖ ﹶﻛﻤﺎ ﹶﻟ ﻮ ﻗﹶﺎ ﹶﻝ :ﹶﺃﻧ ِ ﻗﹶﺎ ِ ﺢ. ﺼ ﻥ ﻴﺸﹶﺎ ﺀ ﺍﻟﻠﱠ ﻪ ﹶﺘﻌﺎﻟﹶﻰ ﹶﻓﻼ ﻓِﻲ ﺍ َﻷ ﻕ ﺇﻻ َﺃ ْ َﺃ ْﻭ ﻗﹶﺎ َل َﺃ ﹾﻨﺕِ ﻁﹶﺎ ِﻟ ﹲ
ﺷﺮﺡ : ﺻ ﺢ ( َﻷ ﱠﻥ ﻣ ﻌﻨﺎ ﻩ ﺇﻻ ﹶﺃ ﹾﻥ ﺖ ﻃﹶﺎِﻟﻖ ﺇﻻ ﹶﺃ ﹾﻥ ﻳﺸﺎ َﺀ ﺍﻟ ﱠﻠ ﻪ ﺗﻌﺎﻟﹶﻰ ( ﹶﻃﻼﻗﹶﻚ ) ﹶﻓﻼ ( ﻳ ﹶﻘﻊ ) ﻓِﻲ ﺍ َﻷ ) ﹶﺃ ﻭ ﻗﹶﺎ ﹶﻝ :ﹶﺃﻧ ِ ﻉ ﹶﻟﻨﺎ ﻋﹶﻠﻴﻬﺎ ،ﻭﺍﻟﺜﱠﺎﻧِﻲ :ﻳ ﹶﻘﻊ ؛ َﻷﻧ ﻪ ﹶﺃ ﻭﹶﻗ ﻌﻪ ﻳﺸﺎ َﺀ ﺍﻟﱠﻠ ﻪ ﻋ ﺪ ﻡ ﺗ ﹾﻄﻠِﻴﻘِﻚ ﹶﻓﻼ ﻳ ﹶﻘﻊ ﺷ ﻲ ٌﺀ ؛ َﻷ ﱠﻥ ﺍﹾﻟ ﻤﺸِﻴﹶﺌ ﹶﺔ ﻻ ﺍ ﱢﻃﻼ ﺖ ﻃﹶﺎِﻟ ﻖ ﺹ .ﺗِﺘ ﻤ ﹲﺔ :ﹶﻟ ﻮ ﻗﹶﺎ ﹶﻝ :ﹶﺃﻧ ِ ﺨﻼ ﺤﺼﻞﹸ ﺍﹾﻟ ﺺ ﻋﻨﻪ ﺍﹾﻟ ﻤﺸِﻴﹶﺌ ﹶﺔ ،ﻭ ِﻫ ﻲ ﹶﻏﻴﺮ ﻣ ﻌﻠﹸﻮ ﻣ ٍﺔ ﹶﻓﻼ ﻳ ﺨﱢﻠ ﻭ ﺟ ﻌ ﹶﻞ ﺍﹾﻟﻤ ﺹ ﺍﻟﺘ ﻌﻠِﻴ ِﻖ ﺑِﺎﹾﻟ ﻤﺸِﻴﹶﺌ ِﺔ ﺑِﺎ َﻷ ِﺧ ِﲑ ﹶﻛﻤﺎ ﻓِﻲ ﺖ ﻭﺍ ِﺣ ﺪ ﹰﺓ ﻻ ﺧِﺘﺼﺎ ِ ﻭﺍ ِﺣ ﺪ ﹰﺓ ﻭﹶﺛﻼﺛﹰﺎ ﹶﺃ ﻭ ِﺛﻨﺘﻴ ِﻦ ﺇ ﹾﻥ ﺷﺎ َﺀ ﺍﻟﱠﻠ ﻪ ﹶﻃﻠﹸ ﹶﻘ ﻕ ﹶﻛﻤﺎ ﻣ ﺮ ،ﻭﹶﻗ ﻮﻟﹸﻪ : ﹶﺃﻧ ِ ﺴﺘ ﻐ ﺮ ِ ﺍﻻ ﺳِﺘﹾﺜﻨﺎ ِﺀ ﺍﹾﻟﻤ ﻚ ،ﻭﹶﻟ ﻮ ﺖ ﻃﹶﺎِﻟ ﻖ ﹶﺛﻼﺛﹰﺎ ﻭﻭﺍ ِﺣ ﺪ ﹰﺓ ﺇ ﹾﻥ ﺷﺎ َﺀ ﺍﻟﱠﻠ ﻪ ﻳ ﹶﻘﻊ ﹶﺛﻼﺛﹰﺎ ﹶﻛ ﹶﺬِﻟ ﻑ ﺤ ﹾﺬ ِ ﺠﻤِﻴ ِﻊ ِﻟ ﺖ ﻃﹶﺎِﻟﻖ ﻭﺍ ِﺣ ﺪ ﹰﺓ ﹶﺛﻼﺛﹰﺎ ﹶﺃ ﻭ ﹶﺛﻼﺛﹰﺎ ﹶﺛﻼﺛﹰﺎ ﺇ ﹾﻥ ﺷﺎ َﺀ ﺍﻟ ﱠﻠ ﻪ ﹶﻟ ﻢ ﺗ ﹾﻄﹸﻠ ﻖ ِﻟ ﻌ ﻮ ِﺩ ﺍﹾﻟ ﻤﺸِﻴﹶﺌ ِﺔ ﺇﻟﹶﻰ ﺍﹾﻟ ﻗﹶﺎ ﹶﻝ :ﹶﺃﻧ ِ ﺼﺔﹸ ﻃﹶﺎِﻟﻖ ﻭ ﻋ ﻤ ﺮﺓﹸ ﻃﹶﺎِﻟﻖ ﺇ ﹾﻥ ﺷﺎ َﺀ ﺍﻟ ﱠﻠ ﻪ ﻭﹶﻟ ﻢ ﻳ ﻨ ِﻮ ﻋ ﻮ ﺩ ﺍﻻ ﺳِﺘ ﹾﺜﻨﺎ ِﺀ ﺇﻟﹶﻰ ﹸﻛ ﱟﻞ ِﻣ ﻦ ﻒ ،ﻭﹶﻟ ﻮ ﻗﹶﺎ ﹶﻝ :ﺣ ﹾﻔ ﺍﹾﻟﻌﺎ ِﻃ ِ ﺼﺔﹸ ﻭ ﻋ ﻤ ﺮﺓﹸ ﻃﹶﺎِﻟﻘﹶﺎ ِﻥ ﺇ ﹾﻥ ﺷﺎ َﺀ ﺍﻟﱠﻠ ﻪ ﻻ ﻑ ﹶﻗ ﻮِﻟ ِﻪ ﺣ ﹾﻔ ﺨﻼ ِ ﺼﺔﹸ ﺩﻭ ﹶﻥ ﻋ ﻤ ﺮ ﹶﺓ ِﻟﻤﺎ ﻣ ﺮ ِ ،ﺑ ِ ﺖ ﺣ ﹾﻔ ﺍﹾﻟ ﻤﺘﻌﺎ ِﻃ ﹶﻔ ﻴ ِﻦ ﹶﻃﻠﹸ ﹶﻘ ﺕ ﺯﻳ ﺪ ﹶﺃ ﻭ ﺟﻦ ﹶﻗﺒ ﹶﻞ ﺍﹾﻟ ﻤﺸِﻴﹶﺌ ِﺔ ﹶﻟ ﻢ ﺗ ﹾﻄﹸﻠ ﻖ ﺗ ﹾﻄﻠﹸﻖ ﻭﺍ ِﺣ ﺪ ﹲﺓ ِﻣﻨ ﻬﻤﺎ ،ﻭﹶﻟ ﻮ ﻗﹶﺎ ﹶﻝ :ﹶﺃﻧﺖ ﻃﹶﺎِﻟﻖ ﺇ ﹾﻥ ﺷﺎ َﺀ ﺯﻳﺪ ﹶﻓﻤﺎ ﺱ ﹶﻓﹶﺄﺷﺎ ﺭ ﹶﻃﻠﹸ ﹶﻘ ِﻟ ﻌ ﺪ ِﻡ ﺍﹾﻟ ﻤﺸِﻴﹶﺌ ِﺔ ،ﻭِﺇ ﹾﻥ ﺧ ﺮ ﺖ ؛ َﻷﻧ ﻪ ِﻋﻨ ﺪ ﺑﻴﺎ ِﻥ ﺍﹾﻟ ﻤﺸِﻴﹶﺌ ِﺔ ِﻣ ﻦ ﹶﺃ ﻫ ِﻞ ﺍ ِﻹﺷﺎ ﺭ ِﺓ ﻭﺍﻻ ﻋِﺘﺒﺎ ﺭ ِﺑﺤﺎ ِﻝ ﺖ ﻣﺸِﻴﹶﺌﺘﻪ ﺑِﺎﻟﻨ ﹾﻄ ِﻖ ،ﻭﹶﻟ ﻮ ﻋﻠﱠ ﻖ ِﺑ ﻤﺸِﻴﹶﺌ ِﺔ ﺍﹾﻟ ﻤﻼِﺋ ﹶﻜ ِﺔ ﺱ ،ﹸﺛﻢ ﻧ ﹶﻄ ﻖ ﻛﹶﺎﻧ ﺍﹾﻟﺒﻴﺎ ِﻥ ،ﻭِﻟ ﻬﺬﹶﺍ ﹶﻟ ﻮ ﻛﹶﺎ ﹶﻥ ِﻋﻨ ﺪ ﺍﻟﺘ ﻌﻠِﻴ ِﻖ ﹶﺃ ﺧ ﺮ ﺴﺘﺤِﻴ ٍﻞ ،ﻭﹶﻟ ﻮ ﹶﻟ ﻢ ﺗ ﹾﻄﹸﻠ ﻖ ،ﺇ ﹾﺫ ﹶﻟ ﻬ ﻢ ﻣﺸِﻴﹶﺌ ﹲﺔ ﻭﹶﻟ ﻢ ﻳ ﻌﹶﻠ ﻢ ﺣﺼﻮﹶﻟﻬﺎ ،ﻭ ﹶﻛﺬﹶﺍ ﺇ ﹾﻥ ﻋﻠﱠ ﻖ ِﺑ ﻤﺸِﻴﹶﺌ ِﺔ ﺑﻬِﻴ ﻤ ٍﺔ َﻷﻧ ﻪ ﺗ ﻌﻠِﻴ ﻖ ِﺑ ﻤ ﺖ ﻃﹶﺎِﻟﻖ ﺇ ﹾﻥ ﹶﻟ ﻢ ﻳ ﻗﹶﺎ ﹶﻝ :ﹶﺃﻧ ِ ﺕ ﹶﺃ ﻭ ﻗﹸﺒﻴ ﹶﻞ ﺟﻨﻮ ٍﻥ ﺖ ﻗﹸﺒﻴ ﹶﻞ ﺍﹾﻟ ﻤ ﻮ ِ ﺤﻴﺎ ِﺓ ﹶﻃﻠﹸ ﹶﻘ ﺸ ﹾﺄ ﺯﻳﺪ ، ﻭﹶﻟ ﻢ ﺗﻮ ﺟ ﺪ ﺍﹾﻟ ﻤﺸِﻴﹶﺌ ﹸﺔ ﻓِﻲ ﺍﹾﻟ 68
ﻚ ﻓِﻲ ﺸ ﻚ ﻓِﻲ ﻣﺸِﻴﹶﺌِﺘ ِﻪ ﹶﻟ ﻢ ﺗ ﹾﻄﹸﻠ ﻖ ﻟِﻠ ﺕ ﺯﻳ ﺪ ﻭ ﺷ ﺤﻘﱡ ِﻖ ﻋ ﺪ ِﻡ ﺍﹾﻟ ﻤﺸِﻴﹶﺌ ِﺔ ﺣِﻴﻨِﺌ ٍﺬ ،ﻭِﺇ ﹾﻥ ﻣﺎ ﺕ ِﻟﺘ ﺼ ﹶﻞ ﺑِﺎﹾﻟ ﻤ ﻮ ِ ﺍﺗ ﺖ ﻗﹸﺒﻴ ﹶﻞ ﺸ ﹾﺄ ﻓِﻴ ِﻪ ﹶﻃﻠﹸ ﹶﻘ ﺸ ﹾﺄ ﺯﻳﺪ ﺍﹾﻟﻴ ﻮ ﻡ ﻭﹶﻟ ﻢ ﻳ ﺖ ﻃﹶﺎِﻟﻖ ﺇ ﹾﻥ ﹶﻟ ﻢ ﻳ ﻕ ،ﻭﹶﻟ ﻮ ﻗﹶﺎ ﹶﻝ :ﹶﺃﻧ ِ ﺼ ﹶﻔ ِﺔ ﺍﹾﻟﻤﻮ ِﺟﺒ ِﺔ ﻟِﻠ ﱠﻄﻼ ِ ﺍﻟ ﺏ َ ،ﻷ ﱠﻥ ﺍﹾﻟﻴ ﻮ ﻡ ﻫﻨﺎ ﻛﹶﺎﹾﻟ ﻌ ﻤ ِﺮ ﻓِﻴﻤﺎ ﻣ ﺮ . ﺍﹾﻟ ﻐﺮﻭ ِ ﺍﻟﺸَﻚ ﰲ ﺍﻟﻄﻼﻕِ ﻉ، ﺨﻔﹶﻰ ﺍ ﹾﻟ ﻭ ﺭ ﻋ ﺩ ٍﺩ ﻓﹶﺎ َﻷ ﹶﻗ ﱡل ،ﻭﻻ ﻴ ﹾ ﻕ ﹶﻓﻼ َ ،ﺃ ْﻭ ﻓِﻲ ﻁﻼ ٍ ﻙ ﻓِﻲ ﹶ ﺸ ﺼ ٌل :ﹶ ﹶﻓ ْ
ﺷﺮﺡ : ﺻِﻠ ِﻪ ،ﻭ ﺷﻚ ﻓِﻲ ﻋ ﺪ ِﺩ ِﻩ ﻕ ﻭﻫ ﻮ ﹶﻛﻤﺎ ﺳﻴ ﹾﺄﺗِﻲ ﻋﻠﹶﻰ ﹶﺛﻼﹶﺛ ِﺔ ﹶﺃ ﹾﻗﺴﺎ ٍﻡ :ﺷﻚ ﻓِﻲ ﹶﺃ ﻚ ﻓِﻲ ﺍﻟ ﱠﻄﻼ ِ ﺸ ﺼ ﹲﻞ ( ﻓِﻲ ﺍﻟ ) ﹶﻓ ﻱ ﺗ ﺮ ﺩ ﺩ ِﺑ ﺮ ﺟﺤﺎ ٍﻥ ﹶﺃ ﻭ ﹶﻏﻴ ِﺮ ِﻩ ) ﻓِﻲ ( ﻚ ( ﹶﺃ ﺴﻴﻬﺎ ،ﺇﺫﹶﺍ ) ﺷ ﺤﱢﻠ ِﻪ ﻭ ﻫﺬﹶﺍ ﹶﻛ ﻤ ﻦ ﹶﻃﻠﱠ ﻖ ﻣ ﻌﻴﻨ ﹰﺔ ﹸﺛﻢ ﻧ ِ ،ﻭ ﺷﻚ ﻓِﻲ ﻣ ﻉ ) ﹶﻃﻼ ٍ ﻭﻗﹸﻮ ِ ﺖ ﺼ ﹶﻔ ِﺔ ﺍﹾﻟﻤ ﻌﻠﱠ ِﻖ ِﺑﻬﺎ ،ﹶﻛ ﹶﻘ ﻮِﻟ ِﻪ :ﺇ ﹾﻥ ﻛﹶﺎ ﹶﻥ ﻫﺬﹶﺍ ﺍﻟﻄﱠﺎِﺋ ﺮ ﹸﻏﺮﺍﺑًﺎ ﹶﻓﹶﺄﻧ ِ ﻕ ( ِﻣﻨﻪ ﹶﺃ ﻭ ﻓِﻲ ﻭﺟﻮ ِﺩ ﺍﻟ ﺻ ﹶﻞ ﻉ ؛ َﻷ ﱠﻥ ﺍ َﻷ ﺤﻜﹸﻢِ ﺑ ﻮﻗﹸﻮ ِﻋ ِﻪ .ﻗﹶﺎ ﹶﻝ ﺍﹾﻟ ﻤﺤﺎ ِﻣِﻠ ﻲ ﺑِﺎ ِﻹ ﺟﻤﺎ ِ ﻚ ﻫ ﹾﻞ ﻛﹶﺎ ﹶﻥ ﹸﻏﺮﺍﺑًﺎ ﹶﺃ ﻭ ﻻ ) ﹶﻓﻼ ( ﻧ ﻃﹶﺎِﻟﻖ ﻭ ﺷ ﺤﻘﱠ ﻖ ﻭﻗﹸﻮ ﻋﻪ ، ﻭﹶﻟ ِﻜ ﻦ ﺷ ﻕ ﺑ ﹾﻞ ﺗ ﺡ ) ﹶﺃ ﻭ ( ﹶﻟ ﻢ ﻳ ﻕ ﻭﺑﻘﹶﺎ ُﺀ ﺍﻟﻨﻜﹶﺎ ِ ﻋ ﺪﻡ ﺍﻟ ﱠﻄﻼ ِ ﻚ ) ﻓِﻲ ﻋ ﺪ ٍﺩ ( ِﻣﻨﻪ ﺸﻚ ﻓِﻲ ﹶﻃﻼ ٍ ﺨﻔﹶﻰ ﺍﹾﻟ ﻮ ﺭﻉ ( ﻓِﻲ ﺍﻟﺼﻮ ﺭﺗﻴ ِﻦ ﻭﻫ ﻮ ﺍ َﻷ ﺧﺬﹸ ،ﻫ ﹾﻞ ﹶﻃﻠﱠ ﻖ ﹶﻃ ﹾﻠ ﹶﻘ ﹰﺔ ﹶﺃ ﻭ ﹶﺃ ﹾﻛﹶﺜ ﺮ ؟ ) ﻓﹶﺎ َﻷﹶﻗﻞﱡ ( ﻳ ﹾﺄﺧﺬﹸ ِﺑ ِﻪ ) ﻭﻻ ﻳ ﺤﻪ ، ﹶﻓﻔِﻲ ﺍﻷُﻭﻟﹶﻰ ﻳﺮﺍ ِﺟﻊ ﺇ ﹾﻥ ﺤ ﺻ ﻱ ﻭ ﻚ { ﺭﻭﺍ ﻩ ﺍﻟﺘ ﺮ ِﻣ ِﺬ ﻚ ﺇﻟﹶﻰ ﻣﺎ ﻻ ﻳﺮِﻳﺒ ﻉ ﻣﺎ ﻳﺮِﻳﺒ ﺨﺒ ِﺮ } ﺩ ﺑِﺎ َﻷ ﺳ ﻮِﺃ ِﻟ ﺤﻞﱠ ِﻟ ﻐﻴ ِﺮ ِﻩ ﻳﻘِﻴﻨﺎ ، ﺠ ﺰ ﹶﻃﻼﹶﻗﻬﺎ ِﻟﺘ ِ ﺠﺪﺩِ ﻧﻜﹶﺎ ﺣﻬﺎ ﺇ ﹾﻥ ﻛﹶﺎ ﹶﻥ ﹶﻟﻪ ﻓِﻴﻬﺎ ﺭ ﹾﻏﺒ ﹲﺔ ،ﻭِﺇﻻ ﹶﻓ ﹾﻠﻴﻨ ﻛﹶﺎ ﹶﻥ ﹶﻟﻪ ﺍﻟﺮ ﺟ ﻌ ﹸﺔ ،ﻭِﺇﻻ ﹶﻓﻴ ﻚ ﻫ ﹾﻞ ﺤﻬﺎ ﺣﺘﻰ ﺗﻨ ِﻜ ﺢ ﺯ ﻭﺟﺎ ﹶﻏﻴ ﺮﻩ ، ﻭﹶﻟ ﻮ ﺷ ﻚ ﻓِﻲ ﹶﺃﻧﻪ ﹶﻃ ﱠﻠ ﻖ ﹶﺛﻼﺛﹰﺎ ﹶﺃ ﻡ ِﺛ ﻨﺘ ﻴ ِﻦ ﹶﻟ ﻢ ﻳﻨ ِﻜ ﻭﻓِﻲ ﺍﻟﺜﱠﺎِﻧﻴ ِﺔ ﺇ ﹾﻥ ﺷ ﺲ ِﺑﻈﹶﺎ ِﻫ ٍﺮ ﺤﻞﱠ ِﻟ ﻐﻴ ِﺮ ِﻩ ﻳﻘِﻴﻨﺎ ﺍ ﻫـ .ﻭ ﻫﺬﹶﺍ ﹶﻟﻴ ﹶﻃ ﱠﻠ ﻖ ﹶﺛﻼﺛﹰﺎ ﹶﺃ ﻭ ﹶﻟ ﻢ ﻳ ﹶﻄ ﱢﻠ ﻖ ﺷ ﻴﺌﹰﺎ ﹶﻃﱠﻠ ﹶﻘﻬﺎ ﹶﺛﻼﺛﹰﺎ ،ﻗﹶﺎ ﹶﻝ ﺍﻟﺮﺍِﻓ ِﻌ ﻲِ :ﻟﺘ ِ
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ﺙ ﹶﺃﻧ ﻪ ﹶﻟ ﻮ ﻉ ﺍﻟﱠﺜﻼ ِ ﻱ ﺷ ﻲ ٍﺀ ﹶﺃ ﻭﹶﻗ ﻌﻪ ﻭﹶﻟ ﻮ ﹶﻃ ﹾﻠ ﹶﻘ ﹰﺔ ،ﻧ ﻌ ﻢ ﻓﹶﺎِﺋ ﺪﺓﹸ ﺇﻳﻘﹶﺎ ِ ﺤﻞﱡ ِﻟ ﻐﻴ ِﺮ ِﻩ ﻳﻘِﻴﻨﺎ ﻓِﻲ ﺍﻟﺼﻮ ﺭ ِﺓ ﺍﻟﺜﱠﺎِﻧﻴ ِﺔ ِﺑﹶﺄ ﹶﻓِﺈﻧﻬﺎ ﺗ ِ ﲔ. ﺙ ِﺑﻴ ِﻘ ٍ ﺗ ﺰ ﻭ ﺟﻬﺎ ﺑ ﻌ ﺪ ﺩﺧﻮ ِﻝ ﺍﻟﺜﱠﺎﻧِﻲ ِﺑﻬﺎ ﻭﺗ ﹾﻄﻠِﻴ ِﻘ ِﻪ ﺇﻳﺎﻫﺎ ﻋﹶﻠﻴﻬﺎ ﺍﻟﱠﺜﻼ ﹸ ﺠﻬِ َل ﹶﻟ ْﻡ ﻕ ﻭ ﻥ ﹶﻟ ْﻡ ﻴﻜﹸ ﹾﻨ ﻪ ﻓﹶﺎ ْﻤ ﺭَﺃﺘِﻲ ﻁﹶﺎ ِﻟ ﹲ ﺨ ﺭ ﺇ ْ ﻕ ،ﻭﻗﹶﺎ َل ﺁ ﹶ ﻏﺭﺍﺒﺎ ﹶﻓ َﺄ ﹾﻨﺕِ ﻁﹶﺎ ِﻟ ﹲ ﻥ ﺫﹶﺍ ﺍﻟﻁﱠﺎ ِﺌ ﺭ ﹸ ﻥ ﻜﹶﺎ ﻭ ﹶﻟ ْﻭ ﻗﹶﺎ َل ﺇ ْ ﻥ ،ﻭ ﹶﻟ ْﻭ ﺙ ﻭﺍ ﹾﻟ ﺒﻴﺎ ﺤ ﹸ ﺤﺩﺍ ﻫﻤﺎ ﻭ ﹶﻟﺯِﻤ ﻪ ﺍ ﹾﻟ ﺒ ْ ﺕﺇْ ﻁﹸﻠ ﹶﻘ ﹾ ﺠ ٌل ﻟِﺯْ ﻭﺠ ﹶﺘ ْﻴﻪِ ﹶ ﻥ ﻗﹶﺎ ﹶﻟ ﻬﻤﺎ ﺭ ﻕ َﺃﺤﺩٍ ،ﹶﻓ ِﺈ ْ ﻁﻼ ِ ﺤ ﹶﻜ ْﻡ ﺒِ ﹶ ﻴ ْ
ﺠ ْﻬ ِل، ﺼ ﺩ ﹶﻗﺘﹶﺎ ﻩ ﻓِﻲ ﺍ ﹾﻟ ﻥ ﻥﺇْ ﺏ ِﺒ ﺒﻴﺎ ٍ ﺤﺘﱠﻰ ﻴ ﱠﺫ ﱠﻜ ﺭ ،ﻭﻻ ﻴﻁﹶﺎ ﹶﻟ ﻑ ﺠ ِﻬ ﹶﻠﻬﺎ ﻭﻗِ ﹶ ﺤﺩﺍ ﻫﻤﺎ ِﺒ ﻌ ْﻴ ِﻨﻬﺎ ﹸﺜﻡ ﻕﺇْ ﻁﱠﻠ ﹶ ﹶ
ﺷﺮﺡ : ﺖ ﻃﹶﺎِﻟﻖ . ﻭﻗﹶﺎ ﹶﻝ ﺁ ﺧﺮ ﲔ ﹶﻛﹶﺄ ﹾﻥ ) ﻗﹶﺎ ﹶﻝ :ﺇ ﹾﻥ ﻛﹶﺎ ﹶﻥ ﺫﹶﺍ ﺍﻟﻄﱠﺎِﺋ ﺮ ﹸﻏﺮﺍﺑًﺎ ( ﻣﺜﹶﻼ ) ﹶﻓﹶﺄﻧ ِ ﻀ ) ﻭﹶﻟ ﻮ ( ﻋﻠﱠ ﻖ ﺍﹾﺛﻨﺎ ِﻥ ِﺑﻨﻘِﻴ ِ ﻕ ﹶﺃ ﺣ ٍﺪ ( َﻷﻧ ﻪ ﹶﻟ ﻮ ﺍﻧ ﹶﻔ ﺮ ﺩ ﺤ ﹶﻜ ﻢ ِﺑ ﹶﻄﻼ ِ ﺇ ﹾﻥ ﹶﻟ ﻢ ﻳﻜﹸ ﻨﻪ ﻓﹶﺎ ﻣ ﺮﹶﺃﺗِﻲ ﻃﹶﺎِﻟﻖ ﻭﺟِ ﻬ ﹶﻞ ( ﺍﹾﻟﺤﺎ ﹸﻝ ﻓِﻲ ﺍﻟﻄﱠﺎِﺋ ِﺮ ) ﹶﻟ ﻢ ﻳ ﺡ ﹶﻓﺘ ﻌﻠِﻴ ﻖ ﺍﻵ ﺧ ِﺮ ﻻ ﺻ ﹸﻞ ﺑﻘﹶﺎ ُﺀ ﺍﻟﻨﻜﹶﺎ ِ ﺏ ،ﻭﺍ َﻷ ﻉ ﹶﻃﻼِﻗ ِﻪ ِﻟ ﺠﻮﺍ ِﺯ ﹶﺃﻧ ﻪ ﹶﻏﻴﺮ ﹸﻏﺮﺍ ٍ ﺤ ﹶﻜ ﻢ ِﺑ ﻮﻗﹸﻮ ِ ﹶﺃ ﺣ ﺪ ﻫﻤﺎ ِﺑﻤﺎ ﻗﹶﺎ ﹶﻝ ﹶﻟ ﻢ ﻳ ﻀ ِﻤ ِﲑ ﺍﹾﻟﻮﺍِﻗ ِﻊ ﻚ ﻓِﻲ ﺍﺗﺼﺎ ِﻝ ﺍﻟ ﺨ ِﻪ ﺍﺑ ِﻦ ﻣﺎِﻟ ٍ ﻒ ﻓِﻲ ﻧ ﹶﻜِﺘ ِﻪ ﻋﻠﹶﻰ ﺍ ﺧِﺘﻴﺎ ِﺭ ﺷﻴ ِ ﺼﻨ ﻳ ﻐﻴ ﺮ ﺣ ﹾﻜ ﻤﻪ . ﺗﻨﺒِﻴ ﻪ :ﻣﺸﻰ ﺍﹾﻟ ﻤ ﺖ ﺇ ﺣﺪﺍ ﻫﻤﺎ ( ﻻ ﺧﺒ ﺮ ﻛﹶﺎ ﹶﻥ ،ﻭﹶﻟ ِﻜ ﻦ ﺟ ﻤﻬﻮ ﺭ ﺍﻟﻨﺤﺎ ِﺓ ﻋﻠﹶﻰ ﺍﻻﻧ ِﻔﺼﺎ ِﻝ ) ﹶﻓِﺈ ﹾﻥ ﻗﹶﺎﹶﻟ ﻬﻤﺎ ﺭ ﺟ ﹲﻞ ِﻟ ﺰ ﻭ ﺟﺘﻴ ِﻪ ﹶﻃﻠﹸ ﹶﻘ ِﺑ ﻌﻴِﻨﻬﺎ ِﻟ ﻮﺟﻮ ِﺩ ﺇ ﺣﺪﻯ ﺍﻟ ﺕ ﻭﺍ ِﺳ ﹶﻄ ﹲﺔ ﺲ ﺑﻴ ﻦ ﺍﻟﻨ ﹾﻔ ِﻲ ﻭﺍ ِﻹﹾﺛﺒﺎ ِ ﺻ ﹶﻔﻴ ِﻦ ،ﺇ ﹾﺫ ﹶﻟﻴ ﺼ ﹶﻔﺘﻴ ِﻦ ؛ َﻷﻧ ﻪ ﻻ ﺑﺪِ ﻓﻴ ِﻪ ِﻣ ﻦ ﹶﺃ ﺣ ِﺪ ﺍﹾﻟ ﻮ ﺚ ( ﻋ ﻦ ﺍﻟﻄﱠﺎِﺋ ِﺮ ) ﻭﺍﹾﻟﺒﻴﺎ ﹸﻥ ﺤ ﹸ ) ﻭﹶﻟ ِﺰ ﻣﻪ ( ﻣ ﻊ ﺍﻻ ﻋِﺘﺰﺍ ِﻝ ﻋﻨ ﻬﻤﺎ ﺇﻟﹶﻰ ﺗﺒﻴ ِﻦ ﺍﹾﻟﺤﺎ ِﻝ ﻻ ﺷِﺘﺒﺎ ِﻩ ﺍﹾﻟ ﻤﺒﺎ ﺣ ِﺔ ِﺑ ﻐﻴ ِﺮﻫﺎ ) ﺍﹾﻟﺒ ﻀ ﺢ ﹶﻟﻪ ﺣﺎ ﹸﻝ ﺍﻟﻄﱠﺎِﺋ ِﺮ ِﻟﻴ ﻌﹶﻠ ﻢ ﺍﹾﻟﻤ ﹶﻄﻠﱠ ﹶﻘ ﹶﺔ ﺩﻭ ﹶﻥ ﹶﻏﻴ ِﺮﻫﺎ ،ﹶﻓِﺈ ﹾﻥ ﻃﹶﺎ ﺭ ﻭﹶﻟ ﻢ ﻳ ﻌﹶﻠ ﻢ ﹶﻟ ﻢ ﻳ ﹾﻠ ﺰ ﻣ ﻪ ( ِﻟ ﺰ ﻭ ﺟِﺘ ِﻪ ﺇ ﹾﻥ ﹶﺃ ﻣ ﹶﻜ ﻦ ﻭﺍﺗ ﺖ ِﻋ ﺪﺗﻬﺎ ِﻟﻤﺎ ﺳﻴ ﹾﺄِﺗﻲ ِﻣ ﻦ ﻋ ﺪ ِﻡ ﻀ ﻕ ﺍﹾﻟﺒﺎِﺋ ِﻦ ،ﻭﻓِﻲ ﺍﻟ ﺮ ﺟ ِﻌﻴ ِﺔ ﺇﺫﹶﺍ ﺍﻧ ﹶﻘ ﺚ ﻭﻻ ﺑﻴﺎ ﹲﻥ .ﺗﻨﺒِﻴ ﻪ :ﻫﺬﹶﺍ ﻓِﻲ ﺍﻟ ﱠﻄﻼ ِ ﺤ ﹲ ﺑ ﺏ ﺍﹾﻟﺒﻴﺎ ِﻥ ﻓِﻴﻤﺎ ﹶﻟ ﻮ ﹶﻃ ﱠﻠ ﻖ ﺇ ﺣﺪﻯ ﺯ ﻭ ﺟﺘ ﻴ ِﻪ ﹶﻃﻼﻗﹰﺎ ﺭ ﺟ ِﻌﻴﺎ ؛ َﻷ ﱠﻥ ﺍﻟ ﺮ ﺟ ِﻌﻴ ﹶﺔ ﺯ ﻭ ﺟ ﹲﺔ ) ﻭﹶﻟ ﻮ ﹶﻃﻠﱠ ﻖ ﺇ ﺣﺪﺍ ﻫﻤﺎ ﻭﺟﻮ ِ ﺴﻴﺎ ٍﻥ ﻚ ِﺑِﻨ ﻕ ﻭ ﺣ ﺪﻫﺎ ،ﹶﺃ ﻭ ﻧﻮﺍﻫﺎ ِﺑ ﹶﻘ ﻮِﻟ ِﻪ ﺇ ﺣﺪﺍ ﹸﻛﻤﺎ ﻃﹶﺎِﻟ ﻖ ) ﹸﺛ ﻢ ﺟ ِﻬﹶﻠﻬﺎ ( ﺑ ﻌ ﺪ ﹶﺫِﻟ ِﺑ ﻌﻴِﻨﻬﺎ ( ﹶﻛﹶﺄ ﹾﻥ ﺧﺎ ﹶﻃﺒﻬﺎ ِﺑ ﹶﻄﻼ ٍ ﺠ ﻤ ِﺔ ﹶﻛﻤﺎ ﺸﺪِﻳ ِﺪ ﺍﻟﺬﱠﺍ ِﻝ ﺍﹾﻟﻤ ﻌ ﻒ ( ﻭﺟﻮﺑﺎ ﹶﺃ ﻣﺮﻩ ﻋﻨ ﻬﻤﺎ ِﻣ ﻦ ﹸﻗ ﺮﺑﺎ ٍﻥ ﻭ ﹶﻏﻴ ِﺮ ِﻩ ) ﺣﺘﻰ ﻳﺬﱠﻛﱠ ﺮ( ِﺑﺘ ﺤ ِﻮ ِﻩ ) ﻭِﻗ ﻭﻧ 70
ﻕ ﹶﻛﻤﺎ ﹶﻟ ﻮ ﹶﻃﻠﱠ ﻖ ﻓِﻲ ﻇﹸ ﹾﻠ ﻤ ٍﺔ ﺠ ﻬ ﹸﻞ ﺍﹾﻟ ﻤﻘﹶﺎ ِﺭﻥﹸ ﻟِﻠ ﱠﻄﻼ ِ ﻱ ﻳﺘ ﹶﺬﻛﱠ ﺮ ﺍﹾﻟﻤ ﹶﻄﻠﱠ ﹶﻘ ﹶﺔ ِﺑﹶﺄ ﹾﻥ ﻳ ﻌ ِﺮﹶﻓﻬﺎ ،ﻭﺍﹾﻟ ﺿﺒ ﹶﻄﻪ ﺑ ﻌﻀﻬ ﻢ ،ﹶﺃ ﺝ ) ِﺑﺒﻴﺎ ٍﻥ ( ِﻟ ﹾﻠﻤ ﹶﻄﻠﱠ ﹶﻘ ِﺔ ) ﺇ ﹾﻥ ﻚ .ﺗﻨﺒِﻴ ﻪ :ﹶﻟ ﻮ ﻋﺒ ﺮ ﺑ ﺪ ﹶﻝ ﹸﺛﻢ ﺑِﺎﹾﻟﻮﺍ ِﻭ ﻛﹶﺎ ﹶﻥ ﹶﺃ ﻋ ﻢ ) ﻭﻻ ﻳﻄﹶﺎﹶﻟﺐ ( ﺍﻟﺰ ﻭ ﹶﻛ ﹶﺬِﻟ ﺕ ﻭﺍ ِﺣ ﺪ ﹲﺓ ﻭﻗﹶﺎﹶﻟ ﺤ ﻖ ﹶﻟ ﻬﻤﺎ ،ﹶﻓِﺈ ﹾﻥ ﹶﻛ ﱠﺬﺑﺘﺎ ﻩ ﻭﺑﺎ ﺩ ﺭ ﻱ ﺍﻟ ﺰ ﻭ ﺟﺘﺎ ِﻥ ) ﻓِﻲ ﺍﹾﻟ ﺻ ﺪﹶﻗﺘﺎ ﻩ ( ﹶﺃ ﺖ :ﹶﺃﻧﺎ ﺠ ﻬ ِﻞ ( ِﺑﻬﺎ َﻷ ﱠﻥ ﺍﹾﻟ ﲔ ﺟﺎ ِﺯ ﻣ ٍﺔ ﹶﺃﻧ ﻪ ﺤﺘﻤِﻼ ﺑ ﹾﻞ ﻳﻄﹶﺎﹶﻟﺐِ ﺑﻴ ِﻤ ٍ ﺍﹾﻟﻤ ﹶﻄﻠﱠ ﹶﻘﺔﹸ ﹶﻟ ﻢ ﻳ ﹾﻘﻨ ﻊ ِﻣﻨﻪِ ﺑ ﹶﻘ ﻮِﻟ ِﻪ :ﻧﺴِﻴﺖ ﹶﺃ ﻭ ﻻ ﹶﺃ ﺩﺭِﻱ ،ﻭِﺇ ﹾﻥ ﻛﹶﺎ ﹶﻥ ﹶﻗ ﻮﻟﹸﻪ ﻣ ﺖ ﹸﻛ ﱞﻞ ِﻣﻨ ﻬﻤﺎ ﹶﺃ ﻭ ﺇ ﺣﺪﺍ ﻫﻤﺎ ﹶﺃﻧ ﻪ ﺖ ﻭﹶﻗﻀﻰ ِﺑ ﹶﻄﻼِﻗﻬﺎ .ﻗﹶﺎ ﹶﻝ ﺍ َﻷ ﹾﺫ ﺭ ِﻋ ﻲ :ﻭﹶﻟ ﻮ ﺍ ﺩ ﻋ ﹶﻟ ﻢ ﻳ ﹶﻄﻠﱢ ﹾﻘﻬﺎ ،ﹶﻓِﺈ ﹾﻥ ﻧ ﹶﻜ ﹶﻞ ﺣﹶﻠ ﹶﻔ ﻚ ﻭﹶﻟ ﻢ ﺗ ﹸﻘ ﹾﻞ ﻓِﻲ ﺍﻟ ﺪ ﻋﻮﻯ ﹶﺃﻧ ﻪ ﻳ ﻌﹶﻠﻢ ﺍﹾﻟﻤ ﹶﻄﻠﱠ ﹶﻘ ﹶﺔ ، ﺤﻠِﻴ ﹶﻔﻪ ﹶﺃﻧ ﻪ ﻻ ﻳ ﻌﹶﻠﻢ ﹶﺫِﻟ ﺖ ﺗ ﻕ ،ﻭ ﺳﹶﺄﹶﻟ ﻳ ﻌﹶﻠﻢ ﺍﱠﻟﺘِﻲ ﻋﻨﺎﻫﺎ ﺑِﺎﻟﻄﱠﻼ ِ ﻚ ﺤﻠِﻴ ﹸﻔ ﻪ ﻋﻠﹶﻰ ﹶﺫِﻟ ﻓﹶﺎﹾﻟ ﻮ ﺟ ﻪ ﹶﻗﺒﻮ ﹸﻝ ﻫ ِﺬ ِﻩ ﺍﻟ ﺪ ﻋﻮﻯ ﻭﺗ ﺢ، ﺼ ﺠ ﹶﻨﺒِ ﻴ ﹶﺔ ﹸﻗﺒِ َل ﻓِﻲ ﺍ َﻷ ﺼﺩْﺕ ﺍ َﻷ ْ ﻕ ﻭﻗﹶﺎ َل ﹶﻗ ﺤﺩﺍ ﹸﻜﻤﺎ ﻁﹶﺎ ِﻟ ﹲ ﺠ ﹶﻨﺒِ ﻴﺔٍ ﺇ ْ ﻭ ﹶﻟ ْﻭ ﻗﹶﺎ َل ﹶﻟﻬﺎ ﻭَ ﻷ ْ
ﺷﺮﺡ : ﻕ ) ﺍ َﻷ ﺟﻨِﺒﻴ ﹶﺔ ﻗﹸِﺒ ﹶﻞ ( ﺼ ﺪﺕ ( ﺑِﺎﻟ ﱠﻄﻼ ِ ﻱ ِﻟ ﺰ ﻭ ﺟِﺘ ِﻪ ) ﻭ َﻷ ﺟﻨِﺒﻴ ٍﺔ ﺇ ﺣﺪﺍ ﹸﻛﻤﺎ ﻃﹶﺎِﻟﻖ ﻭﻗﹶﺎ ﹶﻝ :ﹶﻗ ) ﻭﹶﻟ ﻮ ﻗﹶﺎ ﹶﻝ ﹶﻟﻬﺎ ( ﹶﺃ ﺤﺘ ِﻤﹶﻠ ﹲﺔ ﺹ ؛ َﻷ ﱠﻥ ﺍﹾﻟ ﹶﻜِﻠ ﻤ ﹶﺔ ﻣﺘ ﺮ ﺩ ﺩ ﹲﺓ ﺑﻴﻨ ﻬﻤﺎ ﻣ ﺼﺤِﻴ ِﺢ ﺍﹾﻟ ﻤﻨﺼﻮ ِ ﺿ ِﺔ ﺑِﺎﻟ ﺻ ﺢ ( ﻭ ﻋﺒ ﺮ ﻓِﻲ ﺍﻟ ﺮ ﻭ ﹶﻗ ﻮﻟﹸﻪِ ﺑﻴﻤِﻴِﻨ ِﻪ ) ﻓِﻲ ﺍ َﻷ ِﻟ ﻬ ِﺬ ِﻩ ﻭِﻟ ﻬ ِﺬ ِﻩ ،ﹶﻓِﺈﺫﹶﺍ ﻗﹶﺎ ﹶﻝ :ﻋﻴﻨﺘﻬﺎ ﺻﺎ ﺭ ﹶﻛﻤﺎ ﹶﻟ ﻮ ﻗﹶﺎ ﹶﻝ ِﻟ َ ﺖ ﻃﹶﺎِﻟ ﻖ ،ﻭﺍﻟﺜﱠﺎﻧِﻲ :ﻻ ﻳ ﹾﻘﺒﻞﹸ ﻭﺗ ﹾﻄﻠﹸﻖ ﻸ ﺟﻨِﺒﻴ ِﺔ :ﹶﺃﻧ ِ ﺼ ﺪﺕ ﺼ ِﺪ .ﺗﻨﺒِﻴ ﻪ :ﹶﺃ ﹾﻓ ﻬ ﻢ ﹶﻗ ﻮﻟﹸﻪ ﹶﻗ ﺼ ِﺮﻑ ﻋﻨﻬﺎ ﺇﻟﹶﻰ ﺍ َﻷ ﺟﻨِﺒﻴ ِﺔ ﺑِﺎﹾﻟ ﹶﻘ ﻕ ﹶﻓﻼ ﻳﻨ ﺤﻞﱡ ﺍﻟ ﱠﻄﻼ ِ ﺯ ﻭ ﺟﺘﻪ ؛ َﻷﻧﻬﺎ ﻣ ﻱ ﻭﹶﺃﹶﻗﺮﺍ ﻩ ﺻِﻠﻬﺎ ﻋ ﻦ ﹶﻓﺘﺎﻭﻯ ﺍﹾﻟﺒ ﻐ ِﻮ ﺿ ِﺔ ﻭﹶﺃ ﺼ ﺪ ﺗ ﹾﻄﻠﹸﻖ ﺯ ﻭ ﺟﺘﻪ ، ﻭﻫ ﻮ ﻣﺎ ﻓِﻲ ﺍﻟ ﺮ ﻭ ﺍ َﻷ ﺟﻨِﺒﻴ ﹶﺔ ﹶﺃﻧ ﻪ ﺇﺫﹶﺍ ﹶﻟ ﻢ ﻳ ﹸﻜ ﻦ ﹶﻟﻪ ﹶﻗ .ﻗﹶﺎ ﹶﻝ ﻓِﻲ ﺍﹾﻟ ﻤ ِﻬﻤﺎ ِ ﻕ ِﻣﻨﻪ ﹶﺃ ﻭ ِﻣ ﻦ ﺼ ﺪ ﺭ ﻋﻠﹶﻰ ﺍ َﻷ ﺟﻨِﺒﻴ ِﺔ ﹶﻃﻼ ﻱ ِﻓﻴﻤﺎ ﺇﺫﹶﺍ ﹶﻟ ﻢ ﻳ ﺤﻞﱠ ﻣﺎ ﻗﹶﺎﹶﻟﻪ ﺍﹾﻟﺒ ﻐ ِﻮ ﺠﻪ ﹶﺃﻥﱠ ﻣ ﺕ :ﻭﻳﺘ ﺻ ﺪ ﺭ ِﻣﻨﻪ ﻕ ﺯ ﻭ ﺟِﺘ ِﻪ ِﺑﻤﺎ ﻭﹶﻗ ﻊ ِﻣﻨﻪ ؛ َﻷﻥﱠ ﺍﹾﻟ ﹶﻜﻼ ﻡ ﺍﱠﻟﺬِﻱ ﺤ ﹶﻜ ﻢ ِﺑ ﹶﻄﻼ ِ ﻚ ﹶﻟ ﻢ ﻳ ﹶﻏﻴ ِﺮ ِﻩ ،ﹶﻓِﺈ ﹾﻥ ﻛﹶﺎ ﹶﻥ ﻭﹶﻗ ﻊ ﻋﹶﻠﻴﻬﺎ ﹶﺫِﻟ ﺻ ﺪﻗﹰﺎ ﻭﺍ ِﺣﺪﺍ ﻭﺍ َﻷ ﻕ ﻋﹶﻠﻴ ِﻬﻤﺎ ِ ﺻﺎ ِﺩ ﺏ ﺍﹾﻟ ِﻌﺘ ِﻖ ،ﹶﺃﻧ ﻪ ﺇﺫﹶﺍ ﺻ ﹸﻞ ﺑﻘﹶﺎ ُﺀ ﺍﻟ ﺰ ﻭ ِﺟﻴ ِﺔ ،ﻭﻳ ﺆﻳﺪﻩ ﻣﺎ ﹶﺫ ﹶﻛ ﺮﻩ ﺍﻟﺮﺍِﻓ ِﻌ ﻲ ﻓِﻲ ﺑﺎ ِ 71
ﻚ ِﻋﺘ ﻖ ﺍﻵ ﺧ ِﺮ ﺍ ﻫـ .ﻭﺍ ﺣﺘ ﺮ ﺯ ِﺑ ﹶﻘ ﻮِﻟ ِﻪ : ﺾ ﹶﺫِﻟ ﹶﺃ ﻋﺘ ﻖ ﻋﺒﺪﺍ ،ﹸﺛﻢ ﻗﹶﺎ ﹶﻝ ﹶﻟﻪ ﻭِﻟ ﻌﺒ ٍﺪ ﺁ ﺧ ﺮ :ﹶﺃ ﺣ ﺪ ﹸﻛﻤﺎ ﺣﺮ ﹶﻟ ﻢ ﻳ ﹾﻘﺘ ِ ﻚ ﻭ َﻷ ﺟﻨِﺒﻴ ٍﺔ ﻋﻤﺎ ﹶﻟ ﻮ ﻗﹶﺎ ﹶﻝ ِﻟ ﺰ ﻭ ﺟِﺘ ِﻪ ﻭِﻟ ﺮﺟٍ ﻞ ﹶﺃ ﻭ ﺩﺍﺑ ٍﺔ .ﻭﻗﹶﺎ ﹶﻝ :ﹶﺃ ﺭﺩﺕ ﺍﻟ ﺮﺟ ﹶﻞ ﹶﺃ ﻭ ﺍﻟﺪﺍﺑ ﹶﺔ ﹶﻓِﺈﻧﻪ ﻻ ﻳ ﹾﻘﺒﻞﹸ ؛ َﻷ ﱠﻥ ﹶﺫِﻟ ﹶﻟﻴ ﺤِﺘ ِﻪ ﻛﹶﺎ َﻷ ﺟﻨِﺒﻴ ِﺔ ﻣ ﻊ ﺍﻟ ﺰ ﻭ ﺟ ِﺔ . ﺻﺤِﻴ ﺡ ﻣ ﻊ ﻕ ،ﻭﹶﺃ ﻣﺘﻪ ﻣ ﻊ ﺯ ﻭ ﺟِﺘ ِﻪ ﻭﻓﹶﺎ ِﺳ ﺪﺓﹸ ﺍﻟﻨﻜﹶﺎ ِ ﺲ ﻣﺤﻼ ﻟِﻠ ﱠﻄﻼ ِ ﺷﺮﺡ : ﻕ ﻋﻠﹶﻰ ﺕ ﺇ ﺣﺪﺍ ﻫﻤﺎ ﻭﹶﻗ ﻊ ﺍﻟ ﱠﻄﻼ ﻉ :ﹶﻟ ﻮ ﻗﹶﺎ ﹶﻝ :ﺇ ﹾﻥ ﹶﻓ ﻌﻠﹾﺖ ﹶﻛﺬﹶﺍ ﹶﻓِﺈ ﺣﺪﺍ ﹸﻛﻤﺎ ﻃﹶﺎِﻟﻖ ، ﹸﺛ ﻢ ﹶﻓ ﻌ ﹶﻠﻪ ﺑ ﻌ ﺪ ﻣ ﻮ ِ ﹸﻓﺮﻭ ﺤ ﻲ ؛ َﻷ ﱠﻥ ﺕ ﹶﺃ ﺣ ﺪ ﻫﻤﺎ ﺗ ﻌﻴ ﻦ ﺍﹾﻟ ِﻌﺘ ﻖ ﻓِﻲ ﺍﹾﻟ ﺤ ﱢﻞ ﹶﻟﻬﺎ .ﻭﹶﻟ ﻮ ﻗﹶﺎ ﹶﻝ ِﻟ ﻌ ﺒ ﺪﻳ ِﻪ :ﹶﺃ ﺣ ﺪ ﹸﻛﻤﺎ ﺣ ﱞﺮ ﹶﻓ ﻤﺎ ﺍﹾﻟﺒﺎِﻗﻴ ِﺔ ِﻟﺘ ﻌﻴ ِﻦ ﺍﹾﻟ ﻤ ﻕ ،ﻭﹶﻟ ﻮ ﻗﹶﺎ ﹶﻝ ُﻷ ﻡ ﺯ ﻭ ﺟِﺘ ِﻪ :ﺍﺑﻨﺘﻚ ﻃﹶﺎِﻟﻖ ﹶﻟ ﻢ ﺗ ﹾﻄﹸﻠ ﻖ ﺯ ﻭ ﺟﺘﻪ ﺇ ﹾﻥ ﹶﻟ ﻢ ﻳﻨ ِﻮ ﻑ ﺍﻟ ﱠﻄﻼ ِ ﺨﻼ ِ ﺍﹾﻟ ِﻌﺘ ﻖ ﹶﺛﺒ ﺖ ﻓِﻲ ﺍﻟ ﱢﺬ ﻣ ِﺔ ِﺑ ِ ﲔ ِﺧﻼﻓﹰﺎ ﺻ ﺢ ِﻣ ﻦ ﹶﺃﻥﱠ ﺍﹾﻟﻤﺘ ﹶﻜﱢﻠ ﻢ ﻻ ﻳ ﺪﺧﻞﹸ ﻓِﻲ ﻋﻤﻮ ِﻡ ﹶﻛﻼ ِﻣ ِﻪ ﹶﻛﻤﺎ ﻋﹶﻠﻴ ِﻪ ﹶﺃ ﹾﻛﹶﺜﺮ ﺍﹾﻟﻤﺘ ﹶﻘ ﺪ ِﻣ ﹶﻃﻼﹶﻗﻬﺎ ِﺑﻨﺎ ًﺀ ﻋﻠﹶﻰ ﺍ َﻷ ﺕ. ِﻟﻤﺎ ﻓِﻲ ﺍﹾﻟ ﻤ ِﻬﻤﺎ ِ ﺤﺩﺍ ﹸﻜﻤﺎ ﺢ ،ﻭ ﹶﻟ ْﻭ ﻗﹶﺎ َل ﻟِﺯْ ﻭﺠ ﹶﺘ ْﻴﻪِ ﺇ ْ ﺼﺤِﻴ ِ ﻋﻠﹶﻰ ﺍﻟ ﺠ ﹶﻨﺒِ ﻴﺔﹰ ﹶﻓﻼ ﺕ َﺃ ْ ﺼ ْﺩ ﹸ ﻕ ،ﻭﻗﹶﺎ َل ﹶﻗ ﺏ ﻁﹶﺎ ِﻟ ﹲ ﻭ ﹶﻟ ْﻭ ﻗﹶﺎ َل ﺯ ْﻴ ﹶﻨ ﻥ ﻓِﻲ ﻥ ﻓِﻲ ﺍ ﹾﻟﺤﺎ ﹶﻟ ِﺔ ﺍ َﻷ ْﻭﻟﹶﻰ ،ﻭﺍﻟ ﱠﺘ ْﻌﻴِﻴ ﺤﺩﺍ ﻫﻤﺎ ،ﻭ ﻴ ﹾﻠ ﺯ ﻤ ﻪ ﺍ ﹾﻟ ﺒﻴﺎ ﺕ ،ﻭِﺇﻻ ﹶﻓﺈِ ْ ﻁﹸﻠ ﹶﻘ ﹾ ﻕ ﻭ ﹶﻗﺼ ﺩ ﻤﻌ ﻴ ﹶﻨﺔﹰ ﹶ ﻁﹶﺎ ِﻟ ﹲ ﻥ ،ﻭﻋ ﹶﻠ ْﻴﻪِ ﺍ ﹾﻟ ِﺒﺩﺍ ﺭ ِﺒ ِﻬﻤﺎ ،ﻭ ﹶﻨ ﹶﻔ ﹶﻘ ﹸﺘ ﻬﻤﺎ ﻓِﻲ ﺍ ﹾﻟﺤﺎ ِل، ﻥ َﺃ ْﻭ ﺍﻟ ﱠﺘ ْﻌﻴِﻴ ِ ﻋ ﹾﻨ ﻪ ﺇﻟﹶﻰ ﺍ ﹾﻟ ﺒﻴﺎ ِ ﻥ ﺍﻟﺜﱠﺎ ِﻨ ﻴ ِﺔ ،ﻭ ﹸﺘ ْﻌ ﺯﻻ ِ
ﺷﺮﺡ : ﺴِﺒﻬﺎ ﻣﺎ ﺗﺘ ﻤﻴﺰِ ﺑ ِﻪ ) ﻭﻗﹶﺎ ﹶﻝ ( ﹶﻟ ﻢ ﺐ ﻭ ) ﻗﹶﺎ ﹶﻝ ﺯﻳﻨﺐ ﻃﹶﺎِﻟﻖ ( ﻭﹶﻟ ﻢ ﻳ ﺮﹶﻓ ﻊ ﻓِﻲ ﻧ ) ﻭﹶﻟ ﻮ ( ﻛﹶﺎ ﹶﻥ ﺍ ﺳ ﻢ ﺯ ﻭ ﺟِﺘ ِﻪ ﺯﻳﻨ ﻑ ﺼﺤِﻴ ِﺢ ( َﻷﻧ ﻪ ِﺧﻼ ﺼ ﺪﺕ ﹶﺃ ﺟﻨِﺒﻴ ﹰﺔ ( ﺍ ﺳ ﻤﻬﺎ ﺯﻳﻨﺐ ) ﹶﻓﻼ ( ﻳ ﹾﻘﺒﻞﹸ ﻇﹶﺎ ِﻫﺮﺍ ) ﻋﻠﹶﻰ ﺍﻟ ﺼ ﺪ ﺯ ﻭ ﺟﺘِﻲ ﺑ ﹾﻞ ) ﹶﻗ ﹶﺃ ﹾﻗ ِ ﺖ ﺍﻟﻈﱠﺎ ِﻫ ِﺮ ﻭﻳ ﺪﻳﻦ ﻓِﻴﻤﺎ ﺑﻴﻨﻪ ﻭﺑﻴ ﻦ ﺍﻟﻠﱠ ِﻪ ﺗﻌﺎﻟﹶﻰ ،ﹶﻛﻤﺎ ﹶﻟ ﻮ ﻛﹶﺎ ﹶﻥ ﹶﻟﻪ ﺯ ﻭ ﺟ ﹲﺔ ﹶﻗﺒﹶﻠﻬﺎ ﻭﺍ ﺳ ﻤﻬﺎ ﺯﻳﻨﺐ ﻭ ﹶﻃﱠﻠ ﹶﻘﻬﺎ ﹶﺃ ﻭ ﻣﺎﺗ ﻕ ﻚ ﹶﻛﻤﺎ ﻓِﻲ ﺍﻟﺼﻮ ﺭ ِﺓ ﺍﱠﻟﺘِﻲ ﹶﻗﺒﹶﻠﻬﺎ ،ﻭﹶﻓ ﺮ ﻆ ِﻟ ﹶﺬِﻟ .ﻭﻗﹶﺎ ﹶﻝ ﹶﺃ ﺭ ﺩﺗﻬﺎ .ﻭﺍﻟﱠﺜﺎﻧِﻲ :ﻳ ﹾﻘﺒﻞﹸ ِﺑﻴﻤِﻴِﻨ ِﻪ ﻻ ﺣِﺘﻤﺎ ِﻝ ﺍﻟﱠﻠ ﹾﻔ ِ ﺼﺮِﻳ ﺢ ﺑِﺎ ﺳ ِﻢ ﺯ ﻭ ﺟِﺘ ِﻪ ﻭﻻ ﺍ َﻷﻭ ﹸﻝ ﺑﻴﻨ ﻬﻤﺎ ِﺑﹶﺄﻥﱠ ﹶﻗ ﻮﹶﻟﻪ : ﺇ ﺣﺪﺍ ﹸﻛﻤﺎ ﻳﺘﻨﺎ ﻭﹸﻟ ﻬﻤﺎ ﺗﻨﺎﻭﻻ ﻭﺍ ِﺣﺪﺍ ﻭﹶﻟ ﻢ ﻳﻮ ﺟ ﺪ ِﻣﻨﻪ ﺗ 72
ﻚ ﹶﻟ ﻢ ﻳ ﹾﻘﺒ ﹾﻞ ﹶﻗ ﻮﻟﹸﻪ، ﺡ ﺑِﺎ ﺳ ِﻤﻬﺎ ،ﻭﺍﻟﻈﱠﺎ ِﻫ ﺮ ﹶﺃﻧ ﻪ ﺇ ﹾﻥ ﹶﺃﺭﺍ ﺩﻫﺎ ﹶﻓِﻠ ﹶﺬِﻟ ﺻ ﺮ ﻕ ،ﻭ ﻫﻨﺎ ﻒ ﹶﻟﻬﺎ ﻭﻻ ﺇﺷﺎ ﺭﹲﺓ ﺑِﺎﻟﻄﱠﻼ ِ ﺻ ﻭ ﺻﺤِﻴﺤًﺎ ﻭﹸﺃ ﺧﺮﻯ ِﻧﻜﹶﺎﺣًﺎ ﻓﹶﺎ ِﺳﺪًﺍ ﻭ ﹸﻛ ﱞﻞ ِﻣ ﻨ ﻬﻤﺎ ﺍ ﺳ ﻤﻬﺎ ﺯﻳﻨﺐ ﻭﻗﹶﺎ ﹶﻝ :ﺯﻳﻨﺐ ﻃﹶﺎِﻟﻖ ﺢ ﺍ ﻣ ﺮﹶﺃ ﹰﺓ ِﻧﻜﹶﺎﺣًﺎ ﹶﻓﹶﻠ ﻮ ﻧ ﹶﻜ ﺤﻠﱡﻪ ﺡ ﻗﹸِﺒ ﹶﻞ ﹶﻛﻤﺎ ﻫ ﻮ ﻇﹶﺎ ِﻫﺮ ﹶﻛﻼ ِﻡ ﺍﺑ ِﻦ ﺍﹾﻟ ﻤ ﹾﻘﺮِﻱ ،ﹶﻟ ِﻜ ﻦ ﻳﻨﺒﻐِﻲ ﹶﺃ ﹾﻥ ﻳﻜﹸﻮ ﹶﻥ ﻣ ،ﻭﻗﹶﺎ ﹶﻝ :ﹶﺃ ﺭﺩﺕ ﻓﹶﺎ ِﺳ ﺪ ﹶﺓ ﺍﻟﻨﻜﹶﺎ ِ ﺇﺫﹶﺍ ﹶﻟ ﻢ ﻳ ﻌﹶﻠ ﻢ ﹶﻓﺴﺎ ﺩ ِﻧﻜﹶﺎ ِﺣﻬﺎ ﻭِﺇﻻ ﹶﻓ ِﻬ ﻲ ﹶﺃ ﺟﻨِﺒﻴ ﹲﺔ ﹶﻓﻼ ﻳ ﹾﻘﺒﻞﹸ ِﻣﻨﻪ ﻇﹶﺎ ِﻫﺮﺍ ﻭﻳ ﺪﻳﻦ ) ﻭﹶﻟ ﻮ ﻗﹶﺎ ﹶﻝ ِﻟ ﺰ ﻭ ﺟﺘ ﻴ ِﻪ :ﺇ ﺣﺪﺍ ﹸﻛﻤﺎ ﺻ ﺮﹶﻓﻪ ﺑِﺎﻟﻨﻴ ِﺔ ﺇﻟﹶﻰ ﻭﺍ ِﺣ ﺪ ٍﺓ ﻆ ﺻﺎِﻟ ﺢ ِﻟ ﹸﻜﻞﱟ ِﻣﻨ ﻬﻤﺎ ،ﹶﻓِﺈﺫﹶﺍ ﺖ ( َﻷ ﱠﻥ ﺍﻟﻠﱠ ﹾﻔ ﹶ ﺼ ﺪ ﻣ ﻌﻴﻨ ﹰﺔ ( ِﻣ ﻨ ﻬﻤﺎ ) ﹶﻃﻠﹸ ﹶﻘ ﻃﹶﺎِﻟﻖ ﻭ ﹶﻗ ﺼ ﺪ ﻭﺍ ِﺣ ﺪ ﹰﺓ ﻻ ﺼ ﺪ ﻣ ﻌﻴﻨ ﹰﺔ ﺑ ﹾﻞ ﹶﺃ ﹾﻃﹶﻠ ﻖ ﹶﺃ ﻭ ﹶﻗ ﲔ ) ﻭِﺇﻻ ( ِﺑﹶﺄ ﹾﻥ ﹶﻟ ﻢ ﻳ ﹾﻘ ِ ﺺ ﻓِﻲ ﺍﻟﺘ ﻌِﻴ ِ ﻆ ﻛﹶﺎﻟﻨ ﻑ ﻭﺻﺎ ﺭ ﺍﻟﱠﻠ ﹾﻔ ﹸ ﺼ ﺮ ﺍﻧ ﻱ ﺯ ﻭ ﺟﺘﻴ ِﻪ ﺗ ﹾﻄﻠﹸﻖ ، ﻭﻻ ﻳ ﺪﺭِﻱ ﺍ َﻷ ﹶﻥ ﻣ ﻦ ِﻫ ﻲ ) ﻭﻳ ﹾﻠ ﺰﻣﻪ ﺼ ﺪ ﻫﻤﺎ ﹶﻛﻤﺎ ﻗﹶﺎﹶﻟﻪ ﺍ ِﻹﻣﺎ ﻡ ) ﹶﻓِﺈ ﺣﺪﺍ ﻫﻤﺎ ( ﹶﺃ ِﺑ ﻌﻴِﻨﻬﺎ ﹶﺃ ﻭ ﹶﻗ ﺐ ﺍﻟ ﺰ ﻭ ﺟﺘﻴ ِﻦ :ﹶﻛﻤﺎ ﻗﹶﺎﹶﻟﻪ ﺍﺑ ﻦ ﺍﻟ ﺮ ﹾﻓ ﻌ ِﺔ ﹶﺃ ﻭ ﺇ ﺣﺪﺍ ﻫﻤﺎ ﹶﻛﻤﺎ ﻗﹶﺎﹶﻟﻪ ﹶﻏﻴﺮﻩ ) ﺍﹾﻟﺒﻴﺎ ﹸﻥ ( ِﻟ ﹾﻠﻤ ﹶﻄﻠﱠ ﹶﻘ ِﺔ ) ﻓِﻲ ( ﺑ ﻌ ﺪ ﹶﻃﹶﻠ ِ ﺼﺪ ﻭﺍ ِﺣ ﺪ ٍﺓ ﲔ ( ﹶﻓ ﻮﺭﺍ ) ﻓِﻲ ( ﺍﹾﻟﺤﺎﹶﻟ ِﺔ ) ﺍﻟﺜﱠﺎِﻧﻴ ِﺔ ( ﻭ ِﻫ ﻲ ﹶﻗ ﺼﺪ ﻭﺍ ِﺣ ﺪ ٍﺓ ﻣ ﻌﻴﻨ ٍﺔ ) ﻭﺍﻟﺘ ﻌِﻴ ﺍﹾﻟﺤﺎﹶﻟ ِﺔ ﺍ َﻷ ﻭﻟﹶﻰ ( ﻭ ِﻫ ﻲ ﹶﻗ ﻀ ِﻤ ِﲑ ﺨ ﱢﻄ ِﻪ ﻓﹶﺎﻟ ﻕ ) ﻭﺗ ﻌ ﺰﻻ ِﻥ ( ِﺑ ﻤﹶﺜﻨﺎ ٍﺓ ﹶﻓ ﻮِﻗﻴ ٍﺔ ِﺑ ﺐ ﻋﹶﻠﻴﻬﺎ ﹶﺃ ﺣﻜﹶﺎ ﻡ ﺍﹾﻟ ِﻔﺮﺍ ِ ﻣﺒ ﻬ ﻤ ٍﺔ ِﻟﺘ ﻌﹶﻠ ﻢ ﺍﹾﻟﻤ ﹶﻄﻠﱠ ﹶﻘﺔﹸ ِﻣﻨ ﻬﻤﺎ ﹶﻓﻴﺘ ﺮﺗ ﺴﺘ ِﻤ ﺮ ﺍﻧ ِﻌﺰﺍﹸﻟ ﻬﻤﺎ ِﻟ ﺰ ﻭ ﺟﺘﻴ ِﻪ ،ﻭﻳ ) ﻋﻨﻪ ﺇﻟﹶﻰ ﺍﹾﻟﺒﻴﺎ ِﻥ ( ﻓِﻲ ﺍﹾﻟﺤﺎﹶﻟ ِﺔ ﺍ ُﻷﻭﻟﹶﻰ ) ﹶﺃ ﻭ ﺍﻟﺘ ﻌِﻴ ِ ﺡ) ﺤﻈﹸﻮ ِﺭ ﺑِﺎﹾﻟ ﻤﺒﺎ ِ ﻁ ﺍﹾﻟ ﻤ ﲔ ( ﻓِﻲ ﺍﹾﻟﺤﺎﹶﻟ ِﺔ ﺍﻟﺜﱠﺎِﻧﻴ ِﺔ ﻻ ﺧِﺘﻼ ِ ﺴﻪ ﻋ ﻤ ﻦ ﺯﺍ ﹶﻝ ِﻣ ﹾﻠﻜﹸﻪ ﻋﻨﻬﺎ ،ﹶﻓﹶﻠ ﻮ ﹶﺃ ﺧ ﺮ ِﺑﻼ ﻋ ﹾﺬ ٍﺭ ﻋﺼﻰ ﲔ ِﻟ ﺮ ﹾﻓ ِﻌ ِﻪ ﺣﺒ ﻱ ﺍﹾﻟﺒﻴﺎ ِﻥ ﻭﺍﻟﺘ ﻌِﻴ ِ ﻭ ﻋﹶﻠﻴ ِﻪ ﺍﹾﻟِﺒﺪﺍ ﺭ ِﺑ ِﻬﻤﺎ ( ﹶﺃ ﻚ ﹶﺃﻧ ﻪ ﹶﻟ ﻮ ﺍ ﺳﺘ ﻤ ﻬ ﹶﻞ ﹶﻟ ﻢ ﻳ ﻤ ﻬ ﹾﻞ ،ﻭﻗﹶﺎ ﹶﻝ ﺍﺑ ﻦ ﺍﻟ ﺮ ﹾﻓ ﻌ ِﺔ :ﻳ ﻤ ﻬﻞﹸ ،ﻭﻳ ﻤ ِﻜﻦ ﻀﻴﺔﹸ ﹶﺫِﻟ ﻱ :ﻭﹶﻗ ِ ﻭﻋ ﺰ ﺭ .ﻗﹶﺎ ﹶﻝ ﺍ ِﻹ ﺳﻨ ِﻮ ﻉ ِﻧ ﺣ ﻤﻞﹸ ﺍ َﻷ ﻭ ِﻝ ﻋﻠﹶﻰ ﻣﺎ ﺇﺫﹶﺍ ﻋﻴ ﻦ ﻭﹶﻟ ﻢ ﻳ ﺪ ِ ﻺ ﻣﻬﺎ ِﻝ ﺣِﻴﻨِﺌ ٍﺬ ﻭﺍﻟﺜﱠﺎﻧِﻲ ﻋﻠﹶﻰ ﻣﺎ ﺇﺫﹶﺍ ﹶﺃﺑ ﻬ ﻢ ﹶﺃ ﻭ ﺴﻴﺎﻧﺎ ،ﺇ ﹾﺫ ﻻ ﻭ ﺟ ﻪ ِﻟ ِ ﲔ ﻕ ﺍﹾﻟﺒﺎِﺋ ِﻦ ،ﹶﺃﻣﺎ ﺍﻟ ﺮ ﺟ ِﻌ ﻲ ﹶﻓﻼ ﻳ ﹾﻠ ﺰﻣﻪ ﻓِﻴ ِﻪ ﺑﻴﺎ ﹲﻥ ﻭﻻ ﺗ ﻌِﻴ ﺤﻞﱡ ﻫﺬﹶﺍ ﻓِﻲ ﺍﻟ ﱠﻄﻼ ِ ﺴ ﻲ .ﺗﻨﺒِﻴ ﻪ :ﻣ ﻋﻴ ﻦ ﻭﺍ ﺩﻋﻰ ﹶﺃﻧ ﻪ ﻧ ِ ﺼ ِﻐ ِﲑ َﻷﻧﻬﺎ ﺯ ﻭ ﺟ ﹲﺔ ،ﻭﻳ ﺆ ﺧﺬﹸ ِﻣ ﻦ ﻫﺬﹶﺍ ﹶﺃﻧﻬﺎ ﹶﻟ ﻮ ﺡ ﺍﻟ ﺸ ﺮ ِ ﺿ ِﺔ ﻭﺍﻟ ﺻ ِﻞ ﺍﻟ ﺮ ﻭ ﺻ ﺢ ﻓِﻲ ﹶﺃ ﻓِﻲ ﺍﹾﻟﺤﺎ ِﻝ ﻋﻠﹶﻰ ﺍ َﻷ 73
ﺐ ﻱ ،ﹶﺃﻣﺎ ﺇﺫﹶﺍ ﹶﻟ ﻢ ﺗ ﹾﻄﹸﻠ ﺤﺼﻮ ِﻝ ﺍﹾﻟﺒﻴﻨﻮﻧ ِﺔ ﻭﺍﻧِﺘﻔﹶﺎ ِﺀ ﺍﻟ ﺰ ﻭ ِﺟﻴ ِﺔ ﹶﻛﻤﺎ ﻗﹶﺎﹶﻟﻪ ﺍ ِﻹ ﺳﻨ ِﻮ ﺖ ِﻋ ﺪﺗﻬﺎ ﹶﻟ ِﺰ ﻣﻪ ﻓِﻲ ﺍﹾﻟﺤﺎ ِﻝ ِﻟ ﻀ ﺍﻧ ﹶﻘ ﺤﺾ ﺣ ﻖ ﺍﻟ ﺰ ﻭ ﺟﻴ ِﻦ ،ﻭ ﺣ ﻖ ﺍﻟﻠﱠ ِﻪ ﺗﻌﺎﻟﹶﻰ ﻓِﻴ ِﻪ ﺐ َﻷﻧ ﻪ ﻣ ﺍﻟ ﺰ ﻭ ﺟﺘﺎ ِﻥ ﻭﻻ ﺇ ﺣﺪﺍ ﻫﻤﺎ ﹶﻓﻼ ﻭ ﺟ ﻪ ِﻹﳚﺎِﺑ ِﻪ ﹶﻗﺒ ﹶﻞ ﺍﻟﻄﱠﹶﻠ ِ ﺴ ِﻬﻤﺎ ِﻋﻨ ﺪﻩ ﺤﺒ ِ ﲔ ِﻟ ﺍﻻﻧ ِﻌﺰﺍ ﹸﻝ ﻭﹶﻗ ﺪ ﹶﺃ ﻭ ﺟﺒﻨﺎ ﻩ ) ﻭ ( ﻋﹶﻠﻴ ِﻪ ﹶﺃﻳﻀﺎ ) ﻧ ﹶﻔ ﹶﻘﺘ ﻬﻤﺎ ﻓِﻲ ﺍﹾﻟﺤﺎ ِﻝ ( ﺇﻟﹶﻰ ﺍﹾﻟﺒﻴﺎ ِﻥ ﹶﺃ ﻭ ﺍﻟﺘ ﻌِﻴ ِ ﺴﻪ ﻭﻻ ﻁ ﻧ ﹾﻔ ﻚ ﹶﺃ ﻡ ﻻ ﹶﻛﹶﺄ ﹾﻥ ﻛﹶﺎ ﹶﻥ ﺟﺎﻫِﻼ ﹶﺃ ﻭ ﻧﺎ ِﺳﻴﺎ ؛ َﻷﻧ ﻪ ﻭ ﺭ ﹶ ﺼ ﺮ ﻓِﻲ ﺗ ﹾﺄ ِﺧ ِﲑ ﹶﺫِﻟ ﺕ ،ﻭ ﺳﻮﺍ ٌﺀ ﹶﺃﹶﻗ ﺲ ﺍﻟ ﺰ ﻭﺟﺎ ِ ﺣﺒ ﻑ ﺇﻟﹶﻰ ﺍﹾﻟﻤ ﹶﻄﻠﱠ ﹶﻘ ِﺔ ﺇﺫﹶﺍ ﺑﻴ ﻦ ﹶﺃ ﻭ ﻋﻴ ﻦ .ﻗﹶﺎ ﹶﻝ ﺍ ِﻹﻣﺎ ﻡ :ﻭﻫ ﻮ ِﻣ ﻦ ﺍﻟﻨﻮﺍ ِﺩ ﺭ ﹶﻓِﺈﻧﻬﺎ ﻧ ﹶﻔ ﹶﻘ ﹲﺔ ِﻟﺒﺎِﺋ ٍﻦ .ﺗﻨﺒِﻴ ﻪ : ﺼﺮﻭ ﻳ ﺮﺩ ﺍﹾﻟ ﻤ ﺐ :ﻭﹶﻟ ﻢ ﹶﺃ ﹾﻓ ﻬ ﻢ ﻣﺎ ﹶﺃﺭﺍ ﺩ ِﺑ ِﻪ . ﺻﹸﻠﻬﺎ .ﻗﹶﺎ ﹶﻝ ﺍﺑ ﻦ ﺍﻟﻨﻘِﻴ ِ ﺿ ﹸﺔ ﻭﹶﺃ ﺤ ﺮ ﺭ ﻭﹶﻟ ﻢ ﺗ ﹾﺬﻛﹸ ﺮﻩ ﺍﻟﺮ ﻭ ﹶﻗ ﻮﻟﹸﻪ ﻓِﻲ ﺍﹾﻟﺤﺎ ِﻝ ﺗِﺒ ﻊ ﻓِﻴ ِﻪ ﺍﹾﻟﻤ ﲔ. ﻭﻗﹶﺎ ﹶﻝ ﹶﻏﻴﺮﻩ : ﹶﺃﺷﺎ ﺭ ِﺑ ِﻪ ﺇﻟﹶﻰ ﹶﺃﻥﱠ ﺍﻟﻨ ﹶﻔ ﹶﻘ ﹶﺔ ﻻ ﺗ ﺆﺧ ﺮ ﺇﻟﹶﻰ ﺍﹾﻟﺒﻴﺎ ِﻥ ﹶﺃ ﻭ ﺍﻟﺘ ﻌِﻴ ِ ﻁ ﺀ ﹶﻟ ْﻴﺱ ﺒﻴﺎﻨﹰﺎ ﻭﻻ ﹶﺘ ْﻌﻴِﻴﻨﹰﺎ ، ﻥ ،ﻭﺍ ﹾﻟ ﻭ ﹾ ﻥ ،ﹶﻓﻌِ ﹾﻨﺩ ﺍﻟ ﱠﺘ ْﻌﻴِﻴ ِ ﻥ ﹶﻟ ْﻡ ﻴ ﻌ ﻴ ْ ﻅ ،ﻭﻗِﻴ َل ﺇ ْ ﻕ ﺒِﺎﻟﱠﻠ ﹾﻔ ِ ﻁﻼ ﹸ ﻭﻴ ﹶﻘ ﻊ ﺍﻟ ﱠ
ﻥ َ ،ﺃ ْﻭ َﺃ ﺭﺩْﺕ ﻫ ِﺫ ِﻩ ﻭ ﻫ ِﺫ ِﻩ َﺃ ْﻭ ﻫ ِﺫ ِﻩ ﻁﱠﻠ ﹶﻘ ﹸﺔ ﹶﻓ ﺒﻴﺎ ﺤ ﺩ ٍﺓ :ﻫ ِﺫ ِﻩ ﺍ ﹾﻟ ﻤ ﹶ ﻥ ،ﻭ ﹶﻟ ْﻭ ﻗﹶﺎ َل ﻤﺸِﻴﺭﺍ ﺇﻟﹶﻰ ﻭﺍ ِ ﻭﻗِﻴ َل ﹶﺘ ْﻌﻴِﻴ ﺙ، ﻥ ﺍ ِﻹ ْﺭ ِ ﺕ ﻤﻁﹶﺎ ﹶﻟ ﺒ ﹸﺘ ﻪ ِﻟ ﺒﻴﺎ ِ ﻥ ﺒ ِﻘ ﻴ ﹾ ﻥ ﻭ ﹶﺘ ْﻌﻴِﻴ ٍ ﺤﺩﺍ ﻫﻤﺎ ﹶﻗ ْﺒ َل ﺒﻴﺎ ٍ ﻁﻼ ِﻗ ِﻬﻤﺎ ،ﻭ ﹶﻟ ْﻭ ﻤﺎ ﹶﺘﺘﹶﺎ َﺃ ْﻭ ﺇ ْ ﺤ ِﻜ ﻡ ﺒِ ﹶ ﺒ ْل ﻫ ِﺫ ِﻩ ﻥ ﻭﺍ ِﺭ ِﺜ ِﻪ ﻻ ﹶﺘ ْﻌﻴِﻴ ِﻨ ِﻪ، ﻅ ﻬ ﺭ ﹶﻗﺒﻭ ُل ﺒﻴﺎ ِ ﺕ ﻓﹶﺎ َﻷ ﹾ ﻭ ﹶﻟ ْﻭ ﻤﺎ ﹶ
ﺷﺮﺡ : ﺻ ﺢ ؛ َﻷﻧ ﻪ ﺟ ﺰ ﻡ ِﺑ ِﻪ ﻆ ( ﺟ ﺰﻣﺎ ،ﻭﻓِﻲ ﺍﹾﻟﻤﺒ ﻬ ﻤ ِﺔ ﻋﻠﹶﻰ ﺍ َﻷ ﻕ ( ﻓِﻲ ﺍﹾﻟﻤ ﻌﻴﻨ ِﺔ ﺍﹾﻟﻤﺒﻴﻨ ِﺔ ) ﺑِﺎﻟ ﱠﻠ ﹾﻔ ِ ) ﻭﻳ ﹶﻘﻊ ﺍﻟ ﱠﻄﻼ ﲔ ،ﹶﻟ ِﻜ ﻦ ِﻋﺪ ﹸﺓ ﲔ ﹶﺃ ﻭ ﺍﻟﺘ ﻌِﻴ ِ ﺤﻠﱠﻪ ﹶﻏﻴﺮ ﻣﺒﻴ ٍﻦ ،ﹶﺃ ﻭ ﹶﻏﻴﺮ ﻣ ﻌﻴ ٍﻦ ﹶﻓﻴ ﺆ ﻣﺮ ﺑِﺎﻟﺘﺒِﻴ ِ ﺠ ﺰﻩ ﹶﻓﻼ ﻳﺠﻮ ﺯ ﺗ ﹾﺄ ِﺧﲑﻩ ﺇﻻ ﹶﺃﻥﱠ ﻣ ﻭﻧ ﻆ ،ﻭﺍﹾﻟﻤﺒ ﻬ ِﻢ ِﻣ ﻦ ﺍﻟﺘ ﻌِﻴ ِ ﺤ ﱢﻞ ﻓِﻲ ﺍ ُﻷﻭﻟﹶﻰ ﺩﻭ ﹶﻥ ﺍﻟﺜﱠﺎِﻧﻴ ِﺔ ،ﻭﻳﺠﻮ ﺯ ﹶﺃ ﹾﻥ ﺗﺘﹶﺄ ﺧ ﺮ ﺍﹾﻟ ِﻌﺪ ﹸﺓ ﲔ ﺍﹾﻟ ﻤ ﲔ ِﻟﺘ ﻌِﻴ ِ ﺍﹾﻟﻤ ﻌﻴ ِﻦ ِﻣ ﻦ ﺍﻟﱠﻠ ﹾﻔ ِ ﺴﺐِ ﻣ ﻦ ﺍﻟﺘ ﹾﻔﺮِﻳ ِﻖ ) ﻭﻗِﻴ ﹶﻞ :ﺇ ﹾﻥ ﺤ ﻁ ِﺀ ﻭﺗ ﺡ ﺍﹾﻟﻔﹶﺎ ِﺳ ِﺪ ﺑِﺎﹾﻟ ﻮ ﹾ ﺠﺐ ﻓِﻲ ﺍﻟﻨﻜﹶﺎ ِ ﻕ ﹶﻛﻤﺎ ﺗ ِ ﺤ ﹾﻜ ِﻢ ﺑِﺎﻟﻄﱠﻼ ِ ﺖ ﺍﹾﻟ ﻋ ﻦ ﻭ ﹾﻗ ِ ﻕ ؛ َﻷﻧ ﻪ ﹶﻟ ﻮ ﻭﹶﻗ ﻊ ﹶﻗﺒﹶﻠﻪ ﹶﻟ ﻮﹶﻗ ﻊ ﻻ ﻓِﻲ ﲔ ( ﻳ ﹶﻘﻊ ﺍﻟ ﱠﻄﻼ ﹶﻟ ﻢ ﻳ ﻌﻴ ﻦ ( ﺍﹾﻟﻤ ﺒ ﻬ ﻤ ﹶﺔ ﺍﹾﻟﻤ ﹶﻄ ﱠﻠ ﹶﻘ ﹶﺔ ﹸﺛ ﻢ ﻋﻴﻨﻬﺎ ) ﹶﻓ ِﻌﻨ ﺪ ﺍﻟﺘ ﻌِﻴ ِ ﲔ ﹶﻛﻤﺎ ﻉ ِﻣﻨ ﻬﻤﺎ ﺇﻟﹶﻰ ﺍﻟﺘ ﻌِﻴ ِ ﺤ ﱟﻞ ﻣ ﻌﻴ ٍﻦ ،ﻭ ﺭﺩ ﻫﺬﹶﺍ ِﺑﹶﺄﻧﻪ ﻣ ﻤﻨﻮ ﻕ ﺷ ﻲ ٌﺀ ﻣ ﻌﻴ ﻦ ﹶﻓﻼ ﻳ ﹶﻘﻊ ﺇﻻ ﻓِﻲ ﻣ ﺤ ﱟﻞ ،ﻭﺍﻟ ﱠﻄﻼ ﻣ 74
ﺲ ﺑﻴﺎﻧﺎ ( ﻓِﻲ ﺍﹾﻟﺤﺎﹶﻟ ِﺔ ﺍ ُﻷﻭﻟﹶﻰ ﻁ ُﺀ ( ِﻹ ﺣﺪﺍ ﻫﻤﺎ ) ﹶﻟﻴ ﻕ ﹶﻗﺒﹶﻠﻪ ﹶﻟ ﻢ ﻳ ﻤﻨ ﻊ ِﻣﻨ ﻬﻤﺎ ) ﻭﺍﹾﻟ ﻮ ﹾ ﻉ ﺍﻟ ﱠﻄﻼ ِ ﻣ ﺮ ،ﹶﻓﹶﻠ ﻮﻻ ﻭﻗﹸﻮ ﺤﺎﹶﻟ ِﺔ ﺍﻟﺜﱠﺎِﻧﻴ ِﺔ ِﻟ ﻐﻴ ِﺮ ﺍﹾﻟ ﻤ ﻮﻃﹸﻮ َﺀ ِﺓ ﻻ ﺣِﺘﻤﺎ ِﻝ ﹶﺃ ﹾﻥ ﻳ ﹶﻄﹶﺄ ﺍﹾﻟﻤ ﹶﻄﻠﱠ ﹶﻘ ﹶﺔ ؛ ﻭ َﻷ ﱠﻥ ﹶﺃﻥﱠ ﺍﹾﻟﻤ ﹶﻄﻠﱠ ﹶﻘ ﹶﺔ ﺍ ُﻷ ﺧﺮﻯ ) ﻭﻻ ﺗ ﻌﻴِﻴﻨﺎ ( ﻓِﻲ ﺍﹾﻟ ﻁ ِﺀ ) ﻭﻗِﻴ ﹶﻞ ( ﺤﺼﻞﹸ ﺍﻟ ﺮ ﺟ ﻌﺔﹸ ﺑِﺎﹾﻟ ﻮ ﹾ ﻚ ﻻ ﺗ ﺤﺼﻞﹸ ﺑِﺎﹾﻟ ِﻔ ﻌ ِﻞ ﺍﺑِﺘﺪﺍ ًﺀ ﹶﻓﻼ ﻳﺘﺪﺍ ﺭﻙِ ﺑ ِﻪ ﻭِﻟ ﹶﺬِﻟ ﺡ ﻻ ﻳ ﻚ ﺍﻟﻨﻜﹶﺎ ِ ِﻣ ﹾﻠ ﺐ ﻕ ﻓِﻲ ﹶﻏﻴ ِﺮ ﺍﹾﻟ ﻤ ﻮﻃﹸﻮ َﺀ ِﺓ ،ﻭ ﻋﹶﻠﻴ ِﻪ ﺍ َﻷ ﹾﻛﹶﺜﺮﻭ ﹶﻥ ،ﻭﻗﹶﺎ ﹶﻝ ﻓِﻲ ﺍﻟﺘﻨﺒِﻴ ِﻪ :ﺇﻧ ﻪ ﻇﹶﺎ ِﻫﺮ ﺍﹾﻟ ﻤ ﹾﺬ ﻫ ِ ﲔ ( ﻟِﻠ ﱠﻄﻼ ِ ﻁ ُﺀ ) ﺗ ﻌِﻴ ﺍﹾﻟ ﻮ ﹾ ﻕ ﻓِﻲ ﲔ ،ﹶﻓِﺈ ﹾﻥ ﺑﻴ ﻦ ﺍﻟ ﱠﻄﻼ ﺐ ﺑِﺎﹾﻟﺒﻴﺎ ِﻥ ﻭﺍﻟﺘ ﻌِﻴ ِ ﻁ ِﺀ ﹶﺃﻳِﺘ ِﻬﻤﺎ ﺷﺎ َﺀ ﻭﺍﹾﻟﻤ ﻌﺘ ﻤﺪ ﺍ َﻷﻭ ﹸﻝ ،ﻭ ﻋﹶﻠﻴ ِﻪ ﹶﻓﻴﻄﹶﺎﹶﻟ ﹶﻓﻼ ﻳ ﻤﻨﻊِ ﻣ ﻦ ﻭ ﹾ ﺠ ﻬِﻠﻬﺎ ِﺑﹶﺄﻧﻬﺎ ﻁ ِﺀ ﹶﺃ ﺟﻨِﺒﻴ ٍﺔ ِﺑﻼ ﺷﺒ ﻬ ٍﺔ ،ﻭﹶﻟﻬﺎ ﺍﹾﻟ ﻤ ﻬ ﺮ ِﻟ ﺤ ﺪ ﻻ ﻋِﺘﺮﺍِﻓ ِﻪ ِﺑ ﻮ ﹾ ﻕ ﺑﺎِﺋﻨًﺎ ﹶﻟ ِﺰ ﻣﻪ ﺍﹾﻟ ﺍﹾﻟ ﻤ ﻮﻃﹸﻮ َﺀ ِﺓ ﻭﻛﹶﺎ ﹶﻥ ﺍﻟ ﱠﻄﻼ ﺖ ﺍﹾﻟ ﻤ ﻮﻃﹸﻮ َﺀﺓﹸ ﻑ ﺍﻟ ﺮ ﺟ ِﻌﻴ ِﺔ ﻻ ﺣ ﺪ ِﺑ ﻮ ﹾﻃِﺌ ِﻪ ﹶﻟﻬﺎ ﻭِﺇ ﹾﻥ ﺑﻴ ﻦ ﻓِﻲ ﹶﻏﻴ ِﺮ ﺍﹾﻟ ﻤ ﻮﻃﹸﻮ َﺀ ِﺓ ﹶﻗﺒﻞﹸ ،ﹶﻓِﺈ ﹾﻥ ﺍ ﺩ ﻋ ﺨﻼ ِ ﺍﹾﻟﻤ ﹶﻄﻠﱠ ﹶﻘﺔﹸ ِ ،ﺑ ِ ﲔ ،ﻭﹶﻟﻪ ﹶﺃ ﹾﻥ ﺖ ﻭﹶﻟ ِﺰ ﻣﻪ ﹶﻟ ﻬﻤﺎ ﺍﹾﻟ ﻤ ﻬ ﺮ ،ﻭﻻ ﺣ ﺪ ﻟِﻠ ﹶﺃﻧ ﻪ ﻧﻮﺍﻫﺎ ﻭﻧ ﹶﻜ ﹶﻞ ﺣﹶﻠ ﹶﻔ ﺖ ِﺑﻈﹶﺎ ِﻫ ِﺮ ﺍﹾﻟﻴ ِﻤ ِ ﻕ ﹶﺛﺒ ﺸﺒ ﻬ ِﺔ ؛ َﻷ ﱠﻥ ﺍﻟ ﱠﻄﻼ ﺻِﻠ ِﻪ ﹶﺃﻧ ﻪ ﻻ ﺣ ﺪ ﻋﹶﻠﻴ ِﻪ ﻭِﺇ ﹾﻥ ﺽ ﻭﹶﺃ ﻀﻴﺔﹸ ﹶﻛﻼ ِﻡ ﺍﻟ ﺮ ﻭ ِ ﻕ ﹶﻏﻴ ﺮ ﺍﹾﻟ ﻤ ﻮﻃﹸﻮ َﺀ ِﺓ ،ﻭ ﻋﹶﻠﻴ ِﻪ ﻣ ﻬ ﺮﻫﺎ ِﻟﻤﺎ ﻣ ﺮ .ﻭﹶﻗ ِ ﻳ ﻌﻴ ﻦ ﻟِﻠ ﱠﻄﻼ ِ ﺖ ﻑ ﻓِﻲ ﻭ ﹾﻗ ِ ﺤﺪ ﹶﻛﻤﺎ ﻓِﻲ ﺍﻷُﻭﻟﹶﻰ ﻟِﻼ ﺧِﺘﻼ ِ ﻕ ﺑﺎِﺋﻨﺎ ﻭﻫ ﻮ ﺍﹾﻟﻤ ﻌﺘ ﻤﺪ ﻭِﺇ ﹾﻥ ﺟ ﺰ ﻡ ﻓِﻲ ﺍ َﻷﻧﻮﺍ ِﺭ ِﺑﹶﺄﻧﻪ ﻳ ﻛﹶﺎ ﹶﻥ ﺍﻟ ﱠﻄﻼ ﺍﻟ ﱠﻄﻼ ِ ﺸﲑﺍ ﺇﻟﹶﻰ ﺐ ِﻣﻨﻪ ﺑﻴﺎ ﹸﻥ ﻣ ﹶﻄﻠﱠ ﹶﻘ ٍﺔ ﻣ ﻌﻴﻨ ٍﺔ ﻧﻮﺍﻫﺎ ) ﻣ ِ ﻕ ،ﻭﹶﻟﻪ ﹶﺃ ﹾﻥ ﻳ ﻌﻴﻨﻪِ ﻟ ﹾﻠ ﻤ ﻮﻃﹸﻮ َﺀ ِﺓ ) ﻭﹶﻟ ﻮ ﻗﹶﺎ ﹶﻝ ( ﻓِﻴﻤﺎ ﺇﺫﹶﺍ ﻃﹸِﻠ ﺤ ﱟﻞ ﻣ ﻌﻴ ٍﻦ ،ﹶﺃ ﻭ ﻭﺍ ِﺣ ﺪ ٍﺓ ( ِﻣﻨ ﻬﻤﺎ ) ﻫ ِﺬ ِﻩ ﺍﹾﻟﻤ ﹶﻄﻠﱠ ﹶﻘﺔﹸ ﹶﻓﺒﻴﺎ ﹲﻥ ( ﹶﻟﻬﺎ ؛ َﻷﻧ ﻪ ﺇ ﺧﺒﺎ ﺭ ﻋ ﻦ ﺍ ِﻹﺭﺍ ﺩ ِﺓ ﺍﻟﺴﺎِﺑ ﹶﻘ ِﺔ ﺍﹾﻟﻤ ﻌﻠﱠ ﹶﻘ ِﺔ ِﺑ ﻤ ﺸﲑﺍ ِﻟ ﹸﻜﻞﱟ ِﻣﻨ ﻬﻤﺎ ) ﹶﺃ ﺭﺩﺕ ﻫ ِﺬ ِﻩ ﻫ ِﺬ ِﻩ ﺍﻟﺰ ﻭ ﺟ ﹸﺔ ،ﹶﺃ ﻭ ﹶﻟ ﻢ ﹸﺃ ﹶﻃﱢﻠ ﻖ ﻫ ِﺬ ِﻩ ،ﹶﻓﺒﻴﺎ ﹲﻥ ﹶﺃﻥﱠ ﹶﻏﻴ ﺮﻫﺎ ﺍﹾﻟﻤ ﹶﻄﻠﱠ ﹶﻘﺔﹸ ) ﹶﺃ ﻭ ( ﻗﹶﺎ ﹶﻝ ﻣ ِ ﻭ ﻫ ِﺬ ِﻩ ( ﹶﺃ ﻭ ﻫ ِﺬ ِﻩ ﻫ ِﺬ ِﻩ ،ﹶﺃ ﻭ ﻫ ِﺬ ِﻩ ﻣ ﻊ ﻫ ِﺬ ِﻩ ) ﹶﺃ ﻭ ﻫ ِﺬ ِﻩ ﺑ ﹾﻞ ﻫ ِﺬ ِﻩ ﺣِ ﻜ ﻢ ِﺑ ﹶﻄﻼِﻗ ِﻬﻤﺎ ( ﻇﹶﺎ ِﻫﺮﺍ ِﻹ ﹾﻗﺮﺍ ِﺭ ِﻩ ِﺑ ِﻪ ِﺑﻤﺎ ﻗﹶﺎﹶﻟﻪ ﻕ ﺍﻟﺜﱠﺎِﻧﻴ ِﺔ ؛ ﻕ ﺍ ُﻷﻭﻟﹶﻰ ﹸﺛﻢ ﺭ ﺟ ﻊ ﻭﹶﺃﹶﻗ ﺮ ِﺑ ﹶﻄﻼ ِ ؛ َﻷﻧ ﻪ ﹶﺃﹶﻗ ﺮ ِﺑ ﹶﻄﻼ ِ ﻕ ﺍﻟﺜﱠﺎِﻧﻴ ِﺔ ﹶﻓﹶﻠ ﻢ ﻳ ﹾﻘﺒ ﹾﻞ ﺭﺟﻮ ﻋ ﻪ ﻋﻨﻪ ﻭﻗﹸِﺒ ﹶﻞ ﺇ ﹾﻗﺮﺍ ﺭ ﻩ ِﺑ ﹶﻄﻼ ِ ﻂ ﹶﻛﻤﺎ ﻗﹶﺎﹶﻟﻪ ﺍ ِﻹﻣﺎ ﻡ .ﻗﹶﺎ ﹶﻝ :ﹶﻓِﺈ ﹾﻥ ﻧﻮﺍ ﻫﻤﺎ ﺤ ﻖ ﹶﻏﻴ ِﺮ ِﻩ ﻋﹶﻠﻴ ِﻪ .ﹶﺃﻣﺎ ﻓِﻲ ﺍﹾﻟﺒﺎ ِﻃ ِﻦ ﻓﹶﺎﹾﻟﻤ ﹶﻄﻠﱠ ﹶﻘﺔﹸ ﻣ ﻦ ﻧﻮﺍﻫﺎ ﹶﻓ ﹶﻘ ﹾ َﻷﻧ ﻪ ﹶﺃﹶﻗ ﺮ ِﺑ ﻒ ﺼﻨ ِ ﺤ ﻤ ِﻞ ﺇ ﺣﺪﺍ ﻫﻤﺎ ﻋﹶﻠﻴ ِﻬﻤﺎ ﺟﻤِﻴﻌﺎ .ﺗﻨﺒِﻴ ﻪ :ﺗ ﻤﺜِﻴ ﹸﻞ ﺍﹾﻟﻤ ﺟﻤِﻴﻌﺎ ﻓﹶﺎﹾﻟ ﻮ ﺟ ﻪ ﹶﺃﻧ ﻬﻤﺎ ﻻ ﻳ ﹶﻄﱠﻠﻘﹶﺎ ِﻥ ،ﺇ ﹾﺫ ﻻ ﻭ ﺟ ﻪ ِﻟ 75
ﺴ ﻤﻊِ ﻣﻨﻪ ﺏ ﻭﻻ ﻳ ﺿﺮﺍ ِ ﻺ ﺠ ﻤ ِﻊ ﹶﺃ ﻭ ِﻟ ِ ﻒ ِﻟ ﹾﻠ ﻕ ﺑﻴ ﻦ ﹶﻛ ﻮ ِﻥ ﺍﹾﻟﻌﺎ ِﻃ ِ ﻒ ﺑِﺎﹾﻟﻮﺍ ِﻭ ﻭﺑ ﹾﻞ ﺗﻨﺒِﻴﻬﺎ ﻋﻠﹶﻰ ﹶﺃﻧ ﻪ ﻻ ﹶﻓ ﺮ ﺍﹾﻟ ﻌ ﹾﻄ ﻂ ﻕ ﺍ ُﻷﻭﻟﹶﻰ ﹶﻓ ﹶﻘ ﹾ ﺏ ﻋ ﻦ ﺍ ُﻷﻭﻟﹶﻰ ،ﹶﻓِﺈ ﹾﻥ ﹶﺃﺗﻰ ِﺑﹸﺜﻢ ﹶﺃ ﻭ ﺍﹾﻟﻔﹶﺎ ِﺀ ﹶﻛ ﻬ ِﺬ ِﻩ ﹸﺛﻢ ﻫ ِﺬ ِﻩ ﹶﺃ ﻭ ﻫ ِﺬ ِﻩ ﹶﻓ ﻬ ِﺬ ِﻩ ﺣِ ﻜ ﻢ ِﺑ ﹶﻄﻼ ِ ﺿﺮﺍ ﺍ ِﻹ ﺼ ِﻞ ﺍﻟﺜﱠﺎِﻧﻴ ِﺔ ﺑِﺎﻟﺘ ﺮﺗِﻴ ِ ﺐ ﹶﻓﹶﻠ ﻢ ﻳﺒﻘﹶﻰ ﹶﻟﻬﺎ ﺷ ﻲ ٌﺀ ،ﻭﹶﻟ ﻮ ﻗﹶﺎ ﹶﻝ ﻫ ِﺬ ِﻩ ﹶﺃ ﻭ ﻫ ِﺬ ِﻩ ﺍ ﺳﺘ ﻤ ﺮ ﺍ ِﻹ ﺷﻜﹶﺎ ﹸﻝ ،ﹶﺃ ﻭ ﻗﹶﺎ ﹶﻝ :ﻫ ِﺬ ِﻩ ِﻟ ﹶﻔ ﺑ ﻌ ﺪﻫﺎ ﻫ ِﺬ ِﻩ ،ﹶﺃ ﻭ ﻫ ِﺬ ِﻩ ﹶﻗﺒ ﹶﻞ ﻫ ِﺬ ِﻩ ،ﻓﹶﺎﹾﻟ ﻤﺸﺎ ِﺭ ﺇﹶﻟﻴﻬﺎ ﹶﺃﻭﻻ ،ﹶﺃ ﻭ ﻫ ِﺬ ِﻩ ﺑ ﻌ ﺪ ﻫ ِﺬ ِﻩ ،ﻓﹶﺎﹾﻟ ﻤﺸﺎﺭ ﺇﹶﻟﻴﻬﺎ ﺛﹶﺎِﻧﻴﺎ ِﻫ ﻲ ﺤ ﹾﻜ ِﻢ .ﹶﺃﻣﺎ ﻓِﻲ ﺍﹾﻟﺒﺎ ِﻃ ِﻦ ﻒ ﺣِ ﻜ ﻢ ِﺑ ﹶﻄﻼِﻗ ِﻬﻤﺎ ﹶﺃﺷﺎ ﺭ ِﺑ ِﻪ ﺇﻟﹶﻰ ﹶﺃﻥﱠ ﻫﺬﹶﺍ ﻓِﻲ ﻇﹶﺎ ِﻫ ِﺮ ﺍﹾﻟ ﺼﻨ ِ ﺍﹾﻟﻤ ﹶﻄﻠﱠ ﹶﻘﺔﹸ .ﺗﻨﺒِﻴ ﻪ :ﹶﻗ ﻮﻝﹸ ﺍﹾﻟﻤ ﺕ ﺍ ِﻹﺷﺎ ﺭﺓﹸ ﺇﹶﻟﻴ ِﻪ ﹶﺃﻳﻀﺎ ﻕ ﺍﹾﻟﻤ ﻌﻴ ِﻦ ﹶﻛﻤﺎ ﻣ ﺮ ﺕ ﺍ ِﻹﺷﺎ ﺭﺓﹸ ﺇﹶﻟﻴ ِﻪ ﹶﺃﻳﻀﺎ ﻭ ﻫﺬﹶﺍ ﻓِﻲ ﺍﻟ ﱠﻄﻼ ِ ﹶﻓﺘ ﹾﻄﻠﹸﻖ ﺍﹾﻟ ﻤﻨ ِﻮﻳﺔﹸ ﹶﻛﻤﺎ ﻣ ﺮ ﻒ ﺑِﺎﹾﻟﻮﺍ ِﻭ ﹶﺃ ﻡ ِﺑ ﻐﻴ ِﺮﻫﺎ ؛ َﻷﻧ ﻪ ﻕ ﺍﹾﻟ ﻤﺒ ﻬﻢ ﻓﹶﺎﹾﻟﻤ ﹶﻄﻠﱠ ﹶﻘﺔﹸ ِﻫ ﻲ ﺍ ُﻷﻭﻟﹶﻰ ،ﺳﻮﺍ ٌﺀ ﹶﺃ ﻋ ﹶﻄ ﻭﻳﺪﻝﱡ ﻋﹶﻠﻴ ِﻪ ﹶﻗ ﻮﻟﹸﻪ ﹶﻓﺒﻴﺎ ﹲﻥ .ﹶﺃﻣﺎ ﺍﻟ ﱠﻄﻼ ﺲ ِﺑِﺈ ﺧﺒﺎ ٍﺭ ﻭﹶﻟﻴ ﺇﻧﺸﺎ ُﺀ ﺍ ﺧِﺘﻴﺎ ٍﺭ ﻭﹶﻟﻴ ﻱ ﺲ ﹶﻟﻪ ﺇﻻ ﺍ ﺧِﺘﻴﺎ ﺭ ﻭﺍ ِﺣ ﺪ ٍﺓ ﹶﻓﻴ ﹾﻠﻐﻮ ِﺫ ﹾﻛﺮ ﺍ ﺧِﺘﻴﺎ ِﺭ ﹶﻏﻴ ِﺮﻫﺎ ) ﻭﹶﻟ ﻮ ﻣﺎﺗﺘﺎ ( ﹶﺃ ﻱ ﺖ ﻣﻄﹶﺎﹶﻟﺒﺘﻪ ( ﹶﺃ ﻕ ﺑﺎِﺋﻦ ) ﺑ ِﻘﻴ ﲔ ( ِﻟ ﹾﻠﻤ ﺒ ﻬ ﻤ ِﺔ ﻭﺍﻟ ﱠﻄﻼ ﺍﻟ ﺰ ﻭ ﺟﺘﺎ ِﻥ ) ﹶﺃ ﻭ ﺇ ﺣﺪﺍ ﻫﻤﺎ ﹶﻗ ﺒ ﹶﻞ ﺑﻴﺎ ٍﻥ ( ِﻟ ﹾﻠﻤ ﻌﻴﻨ ِﺔ ) ﻭﺗ ﻌِﻴ ٍ ﺖ ﺇ ﺭﹸﺛ ﻪ ﻓِﻲ ﺙ ( َﻷﻧ ﻪ ﹶﻗ ﺪ ﹶﺛﺒ ﺐ ) ِﻟﺒﻴﺎ ِﻥ ( ﺣﺎ ِﻝ ) ﺍ ِﻹ ﺭ ِ ﲔ ﻋﻠﹶﻰ ﺍﹾﻟ ﻤ ﹾﺬ ﻫ ِ ﺍﹾﻟﻤ ﹶﻄﱢﻠ ِﻖ ﺑِﺎﹾﻟﺒﻴﺎ ِﻥ ﺟ ﺰﻣﺎ ،ﻭﺍﻟﺘ ﻌِﻴ ﺙ ،ﹶﻓِﺈﺫﹶﺍ ﺝ ﺣﻴﺚﹸ ﻻ ﻣﺎِﻧ ﻊ ِﻣ ﻦ ﺍ ِﻹ ﺭ ِ ﺐ ﺍﻟ ﺰ ﻭ ِ ﲔ ﹶﻓﻴﻮﹶﻗﻒِ ﻣ ﻦ ﻣﺎ ِﻝ ﹸﻛﻞﱟ ِﻣﻨ ﻬﻤﺎ ،ﹶﺃ ﻭ ﺍﹾﻟ ﻤﻴﺘ ِﺔ ﻧﺼِﻴ ﺇ ﺣﺪﺍ ﻫﻤﺎ ِﺑﻴ ِﻘ ٍ ﺙ ِﻣ ﻦ ﺍﹾﻟﻤ ﹶﻄﻠﱠ ﹶﻘ ِﺔ ﻭﻳ ِﺮﺙﹸ ِﻣ ﻦ ﺍ ُﻷ ﺧﺮﻯ ،ﹸﺛﻢ ﺇ ﹾﻥ ﻧﻮﻯ ﻣ ﻌﻴﻨ ﹰﺔ ﹶﻓﺒﻴ ﻦ ﻓِﻲ ﻭﺍ ِﺣ ﺪ ٍﺓ ﹶﻓِﻠ ﻮ ﺭﹶﺛ ِﺔ ﺑﻴ ﻦ ﹶﺃ ﻭ ﻋﻴ ﻦ ﹶﻟ ﻢ ﻳ ِﺮ ﹾ ﻕ ،ﹶﻓِﺈ ﹾﻥ ﻧ ﹶﻜ ﹶﻞ ﺣﹶﻠﻔﹸﻮﺍ ﻭﹶﻟ ﻢ ﻳ ِﺮ ﹾ ﺤﻠِﻴ ﹸﻔ ﻪ ﹶﺃﻧ ﻪ ﹶﻟ ﻢ ﻳِ ﺮ ﺩ ﻫﺎ ﺑِﺎﻟﻄﱠﻼ ِ ﺍ ُﻷ ﺧﺮﻯ ﺗ ﺙ ِﻣﻨﻬﺎ ﹶﻛﻤﺎ ﻻ ﻳ ِﺮﺙﹸ ِﻣ ﻦ ﺍ ُﻷﻭﻟﹶﻰ ﹶﺃﻳﻀﺎ ﻒ ﻃﹶﺎﹶﻟﺒﻮ ﻩ ِﺑ ﻤ ﻬ ِﺮ ﺍﹾﻟ ِﻤﹾﺜ ِﻞ ﺇ ﹾﻥ ﺩ ﺧ ﹶﻞ ِﺑﻬﺎ ﻭِﺇﻻ ﲔ ﺍﹾﻟ ﻤ ﺮﺩﻭ ﺩ ﹶﺓ ﻛﹶﺎ ِﻹ ﹾﻗﺮﺍ ِﺭ ،ﻭِﺇ ﹾﻥ ﺣﹶﻠ ﺖ ﻣﻴﺘ ﹰﺔ ؛ َﻷ ﱠﻥ ﺍﹾﻟﻴ ِﻤ ﺇﺫﹶﺍ ﻛﹶﺎﻧ ﻒ، ﺼ ِ ﻕ ﺍﻟﻨ ﺤ ﹶﻘﺎ ﺤ ﻪ ؛ َﻷﻧ ﻪ ِﺑ ﺰ ﻋ ِﻤ ِﻬ ﻢ ﺍﹾﻟ ﻤ ﹾﺬﻛﹸﻮ ِﺭ ﻳﻨ ِﻜﺮﻭ ﹶﻥ ﺍ ﺳِﺘ ﺼ ِﻔ ِﻪ ﻓِﻲ ﹶﺃ ﺣ ِﺪ ﻭ ﺟ ﻬﻴ ِﻦ ﻳ ﹾﻈ ﻬﺮ ﺗ ﺮﺟِﻴ ﻃﹶﺎﹶﻟﺒﻮ ﻩ ِﺑِﻨ ﺽ ِﻟ ﻮ ﺭﹶﺛ ِﺔ ﺍ ُﻷ ﺧﺮﻯ ، ﻭﺍﹾﻟ ﻮ ﺟ ﻪ ﺍﻵ ﺧﺮ ﻳﻄﹶﺎِﻟﺒﻮﻧﻪِ ﺑﻜﹸﱢﻠ ِﻪ ﻻ ﻋِﺘﺮﺍِﻓ ِﻪ ﹶﺃﻧ ﻬﺎ ﺯ ﻭ ﺟﺘﻪ ،ﻭِﺇ ﹾﻥ ﻋﻴ ﻦ ﻓِﻲ ﺍﹾﻟﻤﺒ ﻬ ِﻢ ﹶﻓﻼ ﺍ ﻋِﺘﺮﺍ ﺕ ﺙ ﻻ ﻳ ﺪﻋِﻴﻪ ﻭﺍ ﺩ ﻋﻮﺍ ﻋﹶﻠﻴ ِﻪ ﻣ ﻬﺮﺍ ﺍ ﺳﺘ ﹶﻘ ﺮ ﺑِﺎﹾﻟ ﻤ ﻮ ِ ﺤﻠِﻴ ﹸﻔ ﻪ ﻭﹶﻗ ﺪ ﹶﺃﹶﻗﺮﻭﺍ ﹶﻟﻪِ ﺑِﺈ ﺭ ٍ ﻭِﺇ ﹾﻥ ﹶﻛﺬﱠﺑﻪ ﻭ ﺭﹶﺛﺔﹸ ﺍﹾﻟﻤ ﹶﻄﻠﱠ ﹶﻘ ِﺔ ﹶﻓﹶﻠﻬ ﻢ ﺗ 76
ﲔ ) ﻓﹶﺎ َﻷ ﹾﻇ ﻬﺮ ﹶﻗﺒﻮ ﹸﻝ ﺑﻴﺎ ِﻥ ﻭﺍ ِﺭِﺛ ِﻪ ،ﻻ ( ﺕ ( ﺍﹾﻟﻤ ﹶﻄ ﱢﻠﻖ ﹶﻗ ﺒ ﹶﻞ ﺍﹾﻟﺒﻴﺎ ِﻥ ﹶﺃ ﻭ ﺍﻟﺘ ﻌِﻴ ِ ﺇ ﹾﻥ ﹶﻟ ﻢ ﻳ ﺪ ﺧ ﹾﻞ ِﺑﻬﺎ ) ﻭﹶﻟ ﻮ ﻣﺎ ﲔ ﺍ ﺧِﺘﻴﺎ ﺭ ﺷ ﻬ ﻮ ٍﺓ ﹶﻗﺒﻮ ﹸﻝ ) ﺗ ﻌﻴِﻴِﻨ ِﻪ ( َﻷ ﱠﻥ ﺍﹾﻟﺒﻴﺎ ﹶﻥ ﺇ ﺧﺒﺎ ﺭ ﻭﹶﻗ ﺪ ﻳ ِﻘﻒ ﻋﻠﹶﻰ ﻣﺮﺍ ِﺩ ﻣ ﻮ ﺭِﺛ ِﻪ ِﻣﻨﻪ ﹶﺃ ﻭ ِﻣ ﻦ ﹶﻏﻴ ِﺮ ِﻩ ،ﻭﺍﻟﺘ ﻌِﻴ ﺕ ﹶﻗﺒ ﹶﻞ ﺍﻻ ﺧِﺘﻴﺎ ِﺭ .ﻭﺍﻟﺜﱠﺎﻧِﻲ :ﻳﻘﹸﻮ ﻡ ﻣﻘﹶﺎ ﻣﻪ ﺴ ﻮ ٍﺓ ﻭﻣﺎ ﺨﻠﹸ ﹾﻔﻪ ﻓِﻴ ِﻪ ،ﹶﻛﻤﺎ ﹶﻟ ﻮ ﹶﺃ ﺳﹶﻠ ﻢ ﻋﻠﹶﻰ ﹶﺃ ﹾﻛﹶﺜ ﺮ ِﻣ ﻦ ﹶﺃ ﺭﺑ ﻌ ِﺔ ِﻧ ﹶﻓﹶﻠ ﻢ ﻳ ﻕ ﺐ .ﻭﺍﻟﱠﺜﺎِﻟﺚﹸ :ﺍﹾﻟ ﻤﻨ ﻊ ﻓِﻴ ِﻬﻤﺎ ؛ َﻷ ﱠﻥ ﺣﻘﹸﻮ ﺴ ِ ﻕ ﺍﻟﻨ ﺐ ﻭﺍ ﺳِﺘ ﹾﻠﺤﺎ ِ ﻕ ﻛﹶﺎﻟ ﺮ ﺩ ﺑِﺎﹾﻟ ﻌﻴ ِ ﺨﻠﹸﻔﹸﻪ ﻓِﻲ ﺣﻘﹸﻮ ٍ ﻓِﻴ ِﻬﻤﺎ ﹶﻛﻤﺎ ﻳ ﺡ ﻻ ﺗﻮ ﺭﺙﹸ .ﺗﻨﺒِﻴ ﻪ :ﺷ ِﻤ ﹶﻞ ﹶﻛﻼ ﻣ ﻪ ﻣﺎ ﹶﻟ ﻮ ﻣﺎﺗﺘﺎ ﹶﻗﺒﹶﻠﻪ ﹶﺃ ﻭ ﺑ ﻌ ﺪﻩ ، ﹶﺃ ﻭ ﺇ ﺣﺪﺍ ﻫﻤﺎ ﹶﻗﺒﹶﻠﻪ ﻭﺍ ُﻷ ﺧﺮﻯ ﺑ ﻌ ﺪﻩ، ﺍﻟﻨﻜﹶﺎ ِ ﺝ ﹸﻓﻼﻧﺔﹸ ﺖ ﺇ ﺣﺪﺍ ﻫﻤﺎ ﺩﻭ ﹶﻥ ﺍ ُﻷ ﺧﺮﻯ ،ﻭﹶﻟ ﻮ ﺷ ِﻬ ﺪ ﺍﹾﺛﻨﺎ ِﻥ ِﻣ ﻦ ﻭ ﺭﹶﺛ ِﺔ ﺍﻟ ﺰ ﻭ ِ ﺖ ﻭﺍ ِﺣ ﺪﹲﺓ ِﻣﻨ ﻬﻤﺎ ،ﹶﺃ ﻭ ﻣﺎﺗ ﹶﺃ ﻭ ﹶﻟ ﻢ ﺗ ﻤ ﺕ ﺑ ﻌ ﺪ ﻫﻤﺎ ﻑ ﻣﺎ ﹶﻟ ﻮ ﻣﺎﺗﺘﺎ ﹶﻗﺒﹶﻠﻪ ، ﻭﹶﻟ ﻮ ﻣﺎ ﺨﻼ ِ ﺕ ﹶﻗﺒ ﹶﻞ ﺍﻟ ﺰ ﻭ ﺟﺘﻴ ِﻦ ِﻟ ﻌ ﺪ ِﻡ ﺍﻟﺘ ﻬ ﻤ ِﺔ ِ ،ﺑ ِ ﺖ ﺷﻬﺎ ﺩﺗ ﻬﻤﺎ ﺇ ﹾﻥ ﻣﺎ ﻗﹸِﺒﹶﻠ ﹶﻓﺒﻴ ﻦ ﺍﹾﻟ ﻮﺍ ِﺭﺙﹸ ﻭﺍ ِﺣ ﺪ ﹰﺓ ﹶﻓِﻠ ﻮ ﺭﹶﺛ ِﺔ ﺍ ُﻷ ﺧﺮﻯ ﺗ ﺝ ﹶﻃﻠﱠ ﻖ ﻣ ﻮ ﺭﹶﺛﺘﻬ ﻢ . ﺤﻠِﻴ ﹸﻔ ﻪ ﹶﺃﻧ ﻪ ﻻ ﻳ ﻌﹶﻠﻢ ﹶﺃﻥﱠ ﺍﻟ ﺰ ﻭ ﻥ ﻥ ،ﹶﻓ ِﺈ ْ ﺠﻬِ َل ﻤ ِﻨ ﻊ ِﻤ ﹾﻨ ﻬﻤﺎ ﺇﻟﹶﻰ ﺍ ﹾﻟ ﺒﻴﺎ ِ ﺤ ﱞﺭ ﻭ ﻕ ﻭِﺇﻻ ﹶﻓ ﻌ ْﺒﺩِﻱ ﻏﺭﺍﺒﺎ ﻓﹶﺎ ْﻤ ﺭَﺃﺘِﻲ ﻁﹶﺎ ِﻟ ﹲ ﻥ ﹸ ﻥ ﻜﹶﺎ ﻭ ﹶﻟ ْﻭ ﻗﹶﺎ َل :ﺇ ْ ﻕ َ ،ﺃ ْﻭ ﻥ ﹶﻗﺭﻉ ﻋ ﹶﺘ ﹶ ﻥ ﺍ ﹾﻟ ﻌ ْﺒ ِﺩ ﻭﺍ ﹾﻟ ﻤ ْﺭَﺃﺓِ ،ﹶﻓ ِﺈ ْ ﻉ ﺒ ْﻴ ﺏ ،ﺒ ْل ﻴ ﹾﻘ ِﺭ ﻋﻠﹶﻰ ﺍ ﹾﻟ ﻤ ﹾﺫ ﻫ ِ ﺙ ﻥ ﺍ ﹾﻟﻭﺍ ِﺭ ِ ﺕ ﹶﻟ ْﻡ ﻴ ﹾﻘ ﺒ ْل ﺒﻴﺎ ﻤﺎ ﹶ ﻕ. ﺢ َﺃﻨﱠ ﻪ ﻻ ﻴ ِﺭ ﱡ ﺼ ﻕ ،ﻭﺍ َﻷ ﻁﹸﻠ ﹾ ﺕ ﹶﻟ ْﻡ ﹶﺘ ﹾ ﹶﻗﺭﻋ ﹾ
ﺷﺮﺡ : ﻕ ﻭﺍﹾﻟ ِﻌﺘ ِﻖ ِﺑ ﹶﻘ ﻮِﻟ ِﻪ ) ﻭﹶﻟ ﻮ ﻗﹶﺎ ﹶﻝ :ﺇ ﹾﻥ ﻛﹶﺎ ﹶﻥ ( ﻫﺬﹶﺍ ﺍﻟﻄﱠﺎِﺋ ﺮ ) ﹸﻏﺮﺍﺑًﺎ ﻓﹶﺎ ﻣ ﺮﹶﺃﺗِﻲ ﻉ ﻓِﻲ ﺍ ِﻹﺑﻬﺎ ِﻡ ﺑﻴ ﻦ ﺍﻟ ﱠﻄﻼ ِ ﹸﺛﻢ ﺷ ﺮ ﻒ ) ﻣِﻨ ﻊ ِﻣﻨ ﻬﻤﺎ ﺻ ﺪﻗﹶﺎ ﻩ ﹶﺃ ﻭ ﹶﻛ ﱠﺬﺑﺎ ﻩ ﻭ ﺣ ﹶﻠ ﻃﹶﺎِﻟﻖ ﻭِﺇﻻ ( ِﺑﹶﺄ ﹾﻥ ﹶﻟ ﻢ ﻳﻜﹸ ﻨﻪ ) ﹶﻓ ﻌ ﺒﺪِﻱ ﺣ ﱞﺮ ﻭﺟِ ﻬ ﹶﻞ ( ﺣﺎ ﹸﻝ ﺍﻟﻄﱠﺎِﺋ ِﺮ ﻭ ﻑ ﻓِﻴ ِﻪ ِﻟ ﺰﻭﺍ ِﻝ ِﻣ ﹾﻠ ِﻜ ِﻪ ﻋ ﻦ ﹶﺃ ﺣ ِﺪ ِﻫﻤﺎ ،ﹶﻓﹶﺄ ﺷﺒ ﻪ ﺼ ﺮ ِ ﺨﺪﺍ ِﻡ ﺑِﺎﹾﻟ ﻌﺒ ِﺪ ﻭﺍﻟﺘ ﻉ ﺑِﺎﻟ ﺰ ﻭ ﺟ ِﺔ ﻭﺍﻻ ﺳِﺘ ﻱ ِﻣ ﻦ ﺍﻻ ﺳِﺘ ﻤﺘﺎ ِ ( ﹶﺃ ﺐ ﹶﻟﻪ ، ﻭﹶﻟ ﻮ ﺴ ﻕ ﺇ ﺣﺪﻯ ﺯ ﻭ ﺟﺘﻴ ِﻪ ) ﺇﻟﹶﻰ ﺍﹾﻟﺒﻴﺎ ِﻥ ( ِﻟﺘ ﻮﻗﱡ ِﻌ ِﻪ ﻭ ﻋﹶﻠﻴ ِﻪ ﻧ ﹶﻔ ﹶﻘﺔﹸ ﺍﻟ ﺰ ﻭ ﺟ ِﺔ ﻭ ﹶﻛﺬﹶﺍ ﺍﹾﻟ ﻌﺒ ﺪ ﺣﻴﺚﹸ ﻻ ﹶﻛ ﹶﻃﻼ ﻕ ﺍﻟﺴﻴ ﺪ ﲔ ﻋﹶﻠﻴ ِﻪ ،ﻭِﺇ ﹾﻥ ﹶﻛﺬﱠﺑ ﻪ ﻭﺍ ﺩﻋﻰ ﺍﹾﻟ ِﻌﺘ ﻖ ﺻ ﺪ ﺻ ﺪ ﹶﻗﻪ ﺍﹾﻟ ﻌ ﺒ ﺪ ﹶﻓﺬﹶﺍ ﻙ ﻭﻻ ﻳ ِﻤ ﻕ ﺍﻟ ﺰ ﻭ ﺟ ِﺔ ﹶﻓِﺈ ﹾﻥ ﻑ ِﺑ ﹶﻄﻼ ِ ﺍ ﻋﺘ ﺮ 77
ﲔ ﺻ ﺪﹶﻗﺘﻪ ﺍﹾﻟ ﻤ ﺮﹶﺃﺓﹸ ﹶﻓﻼ ﻳ ِﻤ ﻑ ﺑِﺎﹾﻟ ِﻌﺘ ِﻖ ﻭِﺇ ﹾﻥ ﻕ ،ﻭِﺇ ﹾﻥ ﺍ ﻋﺘ ﺮ ﻒ ﺍﹾﻟ ﻌﺒ ﺪ ﻭﺣِ ﻜ ﻢ ِﺑ ِﻌﺘ ِﻘ ِﻪ ﻭﺍﻟ ﱠﻄﻼ ِ ِﺑﻴﻤِﻴِﻨ ِﻪ ،ﹶﻓِﺈ ﹾﻥ ﻧ ﹶﻜ ﹶﻞ ﺣﹶﻠ ﺕ ( ﹶﻗ ﺒ ﹶﻞ ﺑﻴﺎِﻧ ِﻪ ) ﹶﻟ ﻢ ﻳ ﹾﻘﺒ ﹾﻞ ﺑﻴﺎ ﹸﻥ ﺖ ﻭﺣِ ﻜ ﻢ ِﺑ ﹶﻄﻼِﻗﻬﺎ ﻭﺍﹾﻟ ِﻌﺘ ِﻖ ) ﹶﻓِﺈ ﹾﻥ ﻣﺎ ﻒ ،ﹶﻓِﺈ ﹾﻥ ﻧ ﹶﻜ ﹶﻞ ﺣﹶﻠ ﹶﻔ ،ﻭِﺇ ﹾﻥ ﹶﻛﺬﱠﺑﺘﻪ ﺣﹶﻠ ﺙ ﺍﻟ ﺰ ﻭ ﺟ ِﺔ . ﻂ ﺇ ﺭ ﹸ ﺴﻘﹸ ﹶ ﻕ ﺍﹾﻟ ﻌﺒ ﺪ ﻭﻳ ﻕ ِﻟﻴ ِﺮ ﺚ ﻓِﻲ ﺍﻟ ﱠﻄﻼ ِ ﺤﻨ ِ ﺐ ( ﻟِﻠﺘ ﻬ ﻤ ِﺔ ﻓِﻲ ﺇ ﺧﺒﺎ ِﺭ ِﻩ ﺑِﺎﹾﻟ ِ ﺙ ﻋﻠﹶﻰ ﺍﹾﻟ ﻤ ﹾﺬ ﻫ ِ ﺍﹾﻟﻮﺍ ِﺭ ِ ﻑ ﻣﺎ ﺇﺫﹶﺍ ﺨﻼ ِ ﺤﻞﱡ ﺍﹾﻟ ِ ﺴ ﻲ :ﻣ ﺴ ﺮ ﺧ ِ ﻕ ﺍﹾﻟﻤﺒ ﻬ ِﻢ ﺑﻴ ﻦ ﺍﻟ ﺰ ﻭ ﺟﻴ ِﻦ .ﺗﻨﺒِﻴ ﻪ :ﻗﹶﺎ ﹶﻝ ﺍﻟ ﻭﺍﻟ ﱠﻄﺮِﻳ ﻖ ﺍﻟﺜﱠﺎﻧِﻲ ﻓِﻴ ِﻪ ﹶﻗ ﻮﻻ ﺍﻟ ﱠﻄﻼ ِ ﺴ ﻦ ، ﺴ ِﻪ .ﻗﹶﺎ ﹶﻝ ﺍﻟﺮﺍِﻓ ِﻌ ﻲ :ﻭﻫ ﻮ ﺣ ﺿﺮﺍ ِﺭ ِﻩ ِﺑﻨ ﹾﻔ ِ ﺲ ﻗﹸِﺒ ﹶﻞ ﹶﻗ ﹾﻄﻌﺎ ِﻹ ﺚ ﻓِﻲ ﺍﻟ ﺰ ﻭ ﺟ ِﺔ ،ﹶﻓِﺈ ﹾﻥ ﻋ ﹶﻜ ﺙ :ﺣِﻨ ﹶ ﻗﹶﺎ ﹶﻝ ﺍﹾﻟﻮﺍ ِﺭ ﹸ ﺯﺍ ﺩ ﻓِﻲ ﺍﻟ ﺮ ﻭ ﺴ ﻲ ﻣﺘ ﻌﻴﻨﺎ ﺴ ﺮ ﺧ ِ ﺲ ﻣﺎ ﻗﹶﺎﹶﻟﻪ ﺍﻟ ﺴ ﻲ ﻭﻫ ﻮ ﻣﺘ ﻌﻴ ﻦ .ﻗﹶﺎ ﹶﻝ ﺍﹾﻟﺒ ﹾﻠﻘِﻴِﻨ ﻲ :ﹶﻟﻴ ﺴ ﺮ ﺧ ِ ﺿ ِﺔ :ﹶﻗ ﺪ ﻗﹶﺎ ﹶﻝ ِﺑ ِﻪ ﹶﻏﻴﺮ ﺍﻟ ﺖ ﺣﻖ ﻓِﻲ ِﺭﱢﻗ ِﻪ ﺇﺫﹶﺍ ﻛﹶﺎ ﹶﻥ ﻋﹶﻠﻴ ِﻪ ﺩﻳ ﻦ ﹶﻓﻴ ﻮﻓﱠﻰ ِﻣﻨﻪ ﹶﻓﻼ ﻳ ﹾﻘﺒﻞﹸ ﹶﻓِﺈﻥﱠ ﺍﹾﻟﻘﹸ ﺮ ﻋ ﹶﺔ ﺩﺍ ِﺧﹶﻠ ﹲﺔ ﻭِﻟ ﹾﻠ ﻌﺒ ِﺪ ِﺑﻬﺎ ﺣﻖ ﻓِﻲ ﺍﹾﻟ ِﻌﺘ ِﻖ ﻭِﻟ ﹾﻠ ﻤﻴ ِ ﺙ ﻭﺍﹾﻟﺤﺎ ﹸﻝ ﻣﺎ ﺫﹸ ِﻛ ﺮ ،ﹶﻓِﺈ ﹾﻥ ﹶﻟ ﻢ ﻳ ﹸﻜ ﻦ ﻫﻨﺎ ﻙ ﻣﺎ ﻳ ﻤﻨﻊِ ﻣ ﻦ ﹶﺫِﻟ ﹶﻗ ﻮﻝﹸ ﺍﹾﻟﻮﺍ ِﺭ ِ ﺴ ﻲ ﻭ ﹶﻏﻴﺮﻩ. ﺴ ﺮ ﺧ ِ ﻚ ﺗ ﻌﻴ ﻦ ﻣﺎ ﻗﹶﺎﹶﻟﻪ ﺍﻟ ﺨﺮﺝ ﻋﻠﹶﻰ ﺍﹾﻟ ﻌﺒ ِﺪ ﺐ ﹶﻗ ﻮﻟﹸﻪ ) ﺑ ﹾﻞ ﻳ ﹾﻘ ِﺮﻉ ﺑﻴ ﻦ ﺍﹾﻟ ﻌﺒ ِﺪ ﻭﺍﹾﻟ ﻤ ﺮﹶﺃ ِﺓ ( ﹶﻓﹶﻠ ﻌﻞﱠ ﺍﹾﻟﻘﹸ ﺮ ﻋ ﹶﺔ ﺗ ﻒ ﻋﻠﹶﻰ ﺍﹾﻟ ﻤ ﹾﺬ ﻫ ِ ﺼﻨ ﻉ ﺍﹾﻟ ﻤ ﹸﺛﻢ ﹶﻓ ﺮ ﺱ ﺍﹾﻟﻤﺎ ِﻝ ﺖ ﺍﹾﻟﻘﹸ ﺮ ﻋﺔﹸ ﹶﻟﻪ ) ﻋﺘ ﻖ ( ِﻣ ﻦ ﺭﹾﺃ ِ ﻉ ( ﺍﹾﻟ ﻌﺒ ﺪ ِﺑﹶﺄ ﹾﻥ ﺧ ﺮ ﺟ ﻕ ) ﹶﻓِﺈ ﹾﻥ ﹶﻗ ﺮ ﹶﻓِﺈﻧﻬﺎ ﻣ ﺆﱢﺛ ﺮﹲﺓ ﻓِﻲ ﺍﹾﻟ ِﻌﺘ ِﻖ ﺩﻭ ﹶﻥ ﺍﻟ ﱠﻄﻼ ِ ﺼ ﺇ ﹾﻥ ﻛﹶﺎ ﹶﻥ ﺍﻟﺘ ﻌﻠِﻴ ﻖ ﻓِﻲ ﺍﻟ ﺚ ﻓِﻴﻬﺎ ﺤﻨ ﹶ ﺖ ﺍﹾﻟ ِ ﺚ ﺇ ﹾﺫ ﻫ ﻮ ﻓﹶﺎِﺋ ﺪﺓﹸ ،ﻭﺗ ِﺮﺙﹸ ﺍﹾﻟ ﻤ ﺮﹶﺃﺓﹸ ﺇﻻ ﺇﺫﹶﺍ ﺍ ﺩ ﻋ ﺤ ِﺔ ،ﻭِﺇﻻ ﹶﻓ ِﻤ ﻦ ﺍﻟﺜﱡﻠﹸ ِ ﺖ ﺍﹾﻟﻘﹸ ﺮ ﻋﺔﹸ ﹶﻟﻬﺎ ) ﹶﻟ ﻢ ﺗ ﹾﻄﹸﻠ ﻖ ( ﺇ ﹾﺫ ﻻ ﻣ ﺪ ﺧ ﹶﻞ ﹶﻟﻬﺎ ﻓِﻲ ﻱ ﺍﹾﻟ ﻤ ﺮﹶﺃﺓﹸ ِﺑﹶﺄ ﹾﻥ ﺧ ﺮ ﺟ ﺖ( ﹶﺃ ﻕ ﺑﺎِﺋ ﻦ ) ﹶﺃ ﻭ ﹶﻗ ﺮ ﻋ ﻭﺍﻟ ﱠﻄﻼ ﺺ ﻭ ﺭ ﺩ ِﺑﻬﺎ ﻓِﻴ ِﻪ ، ﻑ ﺍﹾﻟ ِﻌﺘ ِﻖ ﹶﻓِﺈﻥﱠ ﺍﻟﻨ ﻕ ِﺑ ﺪﻟِﻴ ِﻞ ﻣﺎ ﹶﻟ ﻮ ﹶﻃﻠﱠ ﻖ ﺇ ﺣﺪﻯ ﺍ ﻣ ﺮﹶﺃﺗﻴ ِﻪ ﻻ ﺗ ﺪﺧﻞﹸ ﺍﹾﻟﻘﹸ ﺮ ﻋﺔﹸ ِ ،ﺑ ِ ﺍﻟ ﱠﻄﻼ ِ ﺨﻼ ِ ﺴ ِﺮ ﺛﹶﺎﻧِﻴ ِﻪ ﻕ ( ِﺑ ﹶﻔﺘ ِﺢ ﹶﺃ ﻭِﻟ ِﻪ ﻭ ﹶﻛ ﻱ ﺍﹾﻟ ﻌﺒ ﺪ ) ﻻ ﻳ ِﺮ ﺻ ﺢ ﹶﺃﻧ ﻪ ( ﹶﺃ ﺙ ِﻟ ﹾﻠ ﻮ ﺭﹶﺛ ِﺔ ) ﻭﺍ َﻷ ﻉ ﹶﺃ ﹾﻥ ﻳﺘﺮ ﻙ ﺍﹾﻟ ِﻤﲑﺍ ﹶ ﻭﹶﻟ ِﻜ ﻦ ﺍﹾﻟ ﻮ ﺭ ﺖ ﻋﹶﻠﻴ ِﻪ ﹶﻓﻔِﻲ ﹶﻏﻴ ِﺮ ِﻩ ﹶﺃ ﻭﻟﹶﻰ . ﺤ ﺢ ﻋﹶﻠﻴ ِﻪ ﺑ ﹾﻞ ﻳﺒﻘﹶﻰ ﻋﻠﹶﻰ ﺇﺑﻬﺎ ِﻣ ِﻪ ؛ َﻷ ﱠﻥ ﺍﹾﻟﻘﹸ ﺮ ﻋ ﹶﺔ ﹶﻟ ﻢ ﺗ ﺆﱢﺛ ﺮ ﻓِﻴﻤﺎ ﺧ ﺮ ﺟ ﺻ ﺨ ﱢﻄ ِﻪ ﻭ ِﺑ ﻕ ؛ َﻷ ﱠﻥ ﺍﹾﻟﻘﹸ ﺮ ﻋ ﹶﺔ ﺗ ﻌ ﻤﻞﹸ ﻓِﻲ ﺍﹾﻟ ِﻌﺘ ِﻖ ﻭﺍﻟ ﺮ ﻭﺍﻟﺜﱠﺎﻧِﻲ :ﻳ ِﺮ ﺖ ﻕ ﺇﺫﹶﺍ ﺧ ﺮ ﺟ ﺖ ﻋﹶﻠﻴ ِﻪ ﻳ ِﺮ ﻕ ،ﹶﻓ ﹶﻜﻤﺎ ﻳ ﻌِﺘﻖ ﺇﺫﹶﺍ ﺧ ﺮ ﺟ ﺏ ﺍ َﻷﻭ ﹸﻝ ِﺑﹶﺄﻧﻬﺎ ﹶﻟ ﻢ ﺗ ﺆﱢﺛ ﺮ ﻓِﻲ ﻋﺪِﻳِﻠ ِﻪ ﹶﻓﻼ ﺗ ﺆﺛﱢ ﺮ ﻓِﻴ ِﻪ . ﻋﻠﹶﻰ ﻋﺪِﻳِﻠ ِﻪ .ﻭﹶﺃﺟﺎ 78
ﺍﻟﻄﻼﻕ ﺍﻟﺴﲏ ﻭﻏﲑﻩ ﺴ ٍﺔ ، ﺽ ﻤ ْﻤﺴﻭ ﺤ ْﻴ ٍ ﻕ ﻓِﻲ ﻁﻼ ﹲ ﻥ :ﹶ ﻀ ْﺭﺒﺎ ِ ﻲ ،ﻭ ﻫ ﻭ ﻋ ﺤ ﺭ ﻡ ﺍ ﹾﻟ ِﺒ ْﺩ ِ ﻲ ،ﻭ ﻴ ْ ﻋﱞ ﻲ ﻭ ِﺒ ْﺩ ِ ﺴ ﱢﻨ ﱞ ﻕ : ﻁﻼ ﹸ ﺼ ٌل ﺍﻟ ﱠ ﹶﻓ ْ ﻕ ﻤ ﻊ ﺢ ،ﻭ ﹶﻟ ْﻭ ﻗﹶﺎ َل َﺃ ﹾﻨﺕِ ﻁﹶﺎ ِﻟ ﹲ ﺼ ﻲ ﻓِﻲ ﺍ َﻷ ﺠ ﹶﻨ ِﺒ ﺨ ﹾﻠ ﻌﻬﺎ ﻓِﻴ ِﻪ ﻻ َﺃ ْ ﺤ ﺭ ْﻡ ،ﻭ ﻴﺠﻭ ﺯ ﹸ ﻥ ﺴَ ﺄ ﹶﻟ ﹾﺘ ﻪ ﹶﻟ ْﻡ ﻴ ْ ﻭﻗِﻴ َل ﺇ ْ ﺏ، ﻋﻠﹶﻰ ﺍ ﹾﻟ ﻤ ﹾﺫ ﻫ ِ ﻲ ﻋﱞ ﻁ ْﺄﻫﺎ ﻓِﻴ ِﻪ ﹶﻓ ِﺒ ْﺩ ِ ﻁ ْﻬ ٍﺭ ﹶﻟ ْﻡ ﻴ ﹶ ﺨ ِﺭ ﹸ ﺢ َ ،ﺃ ْﻭ ﻤ ﻊ ﺁ ِ ﺼ ﻲ ﻓِﻲ ﺍ َﻷ ﺴ ﱢﻨ ﱞ ﺤ ْﻴﻀِﻙ ﹶﻓ ﺨ ِﺭ ﺁِ
ﺷﺮﺡ : ﺴﻢ ﺇﻟﹶﻰ ﺳﻨﻲ ﻭِﺑ ﺪ ِﻋ ﻲ ﺿﺒﻂﹸ ﻳﻨ ﹶﻘ ِ ﺻ ِﻄﻼﺣﺎ ِﻥ :ﹶﺃ ﺣ ﺪ ﻫﻤﺎ ﻭﻫ ﻮ ﹶﺃ ﺴﻨ ﻲ ﻭ ﹶﻏﻴ ِﺮ ِﻩ ،ﻭﻓِﻴ ِﻪ ﺍ ﻕ ﺍﻟ ﺼ ﹲﻞ ( ﻓِﻲ ﺍﻟ ﱠﻄﻼ ِ ) ﹶﻓ ﺴﻢ ﺇﻟﹶﻰ ﺳﻨﻲ ﻕ :ﺳﻨ ﱞﻲ ﻭِﺑ ﺪ ِﻋ ﱞﻲ ( ﻭﺛﹶﺎﻧِﻴ ِﻬﻤﺎ ،ﻭﻫ ﻮ ﹶﺃ ﺷ ﻬﺮ ﻳﻨ ﹶﻘ ِ ﻒ ﺣﻴﺚﹸ ﻗﹶﺎ ﹶﻝ ) ﺍﻟ ﱠﻄﻼ ﺼﻨ ،ﻭ ﺟﺮﻯ ﻋﹶﻠﻴ ِﻪ ﺍﹾﻟ ﻤ ﻕ ﺍﻟ ﻭِﺑ ﺪ ِﻋ ﻲ ،ﻭﻻ ﻭﻻ ،ﹶﻓِﺈﻥﱠ ﹶﻃﻼ ﺨﺘِﻠ ﻌ ِﺔ ﻭﹶﺍﱠﻟﺘِﻲ ﺍ ﺳﺘﺒﺎ ﹶﻥ ﺣ ﻤﹸﻠﻬﺎ ِﻣﻨﻪ ﻭ ﹶﻏﻴ ِﺮ ﺍﹾﻟ ﻤ ﺪﺧﻮ ِﻝ ﺴ ِﺔ ﻭﺍﹾﻟﻤ ﺼ ِﻐ ِﲑ ﻭﺍﻵِﻳ ﺤ ﹶﻜ ﻤﻴ ِﻦ ﻕ ﺍﹾﻟ ﻕ ﺍﹾﻟ ﻤ ﻮﻟﹶﻰ ﻭ ﹶﻃﻼ ِ ﺐ ﹶﻛ ﹶﻄﻼ ِ ﻕ ﺇﻟﹶﻰ ﻭﺍ ِﺟ ٍ ﺴ ﻢ ﺟ ﻤ ﻊ ﺍﻟ ﱠﻄﻼ ِﺑﻬﺎ ﻻ ﺳﻨ ﹶﺔ ﻓِﻴ ِﻪ ﻭﻻ ِﺑ ﺪ ﻋ ﹶﺔ .ﺗﻨﺒِﻴ ﻪ :ﹶﻗ ﺖ ﹶﻏﻴ ﺮ ﺴﻴﹶﺌ ِﺔ ﺍﹾﻟﺨﻠﹸ ِﻖ ،ﹶﺃ ﻭ ﻛﹶﺎﻧ ﺴﺘﻘِﻴ ٍﻢ ﹶﻛ ﻕ ﺯ ﻭ ﺟ ٍﺔ ﺣﺎﹸﻟﻬﺎ ﹶﻏﻴﺮ ﻣ ﺏ ﹶﻛ ﹶﻄﻼ ِ ﻕ ﺇﺫﹶﺍ ﺭﹶﺃﻳﺎ ﻩ ،ﻭ ﻣﻨﺪﻭ ٍ ﺸﻘﹶﺎ ِ ﻓِﻲ ﺍﻟ ﻋﻔِﻴ ﹶﻔ ٍﺔ ،ﻭ ﻣ ﹾﻜﺮﻭ ٍﻩ ﹶﻛ ﻤ ﺴ ﻤﺢ ﻧ ﹾﻔﺴﻪ ﻕ ﻣ ﻦ ﻻ ﻳ ﻬﻮﺍﻫﺎ ﻭﻻ ﺗ ﺡ ِﺑ ﹶﻄﻼ ِ ﺴﺘﻘِﻴ ﻤ ِﺔ ﺍﹾﻟﺤﺎ ِﻝ ،ﻭﹶﺃﺷﺎ ﺭ ﺍ ِﻹﻣﺎ ﻡ ﺇﻟﹶﻰ ﺍﹾﻟ ﻤﺒﺎ ِ ﻀ ﺮ ِﺭ ﺤﺼﻮ ِﻝ ﺍﻟ ﺤﺮﻡ ﺍﹾﻟِﺒ ﺪ ِﻋ ﻲ ( ِﻟ ﻕ ﺍﹾﻟِﺒ ﺪ ِﻋ ﻲ ﹶﻛﻤﺎ ﻗﹶﺎ ﹶﻝ ) ﻭﻳ ﻉ ِﺑﻬﺎ ،ﻭ ﺣﺮﺍ ٍﻡ ﹶﻛ ﹶﻄﻼ ِ ِﺑ ﻤﺆﻭﻧِﺘﻬﺎ ِﻣ ﻦ ﹶﻏﻴ ِﺮ ﺍ ﺳِﺘ ﻤﺘﺎ ٍ ﻱ ﻣ ﻮﻃﹸﻮ َﺀ ٍﺓ ﺾ ﻣ ﻤﺴﻮ ﺳ ٍﺔ ( ﹶﺃ ﺺ ) ﻓِﻲ ﺣﻴ ٍ ﺨ ٍ ﻕ ( ِﻣ ﻦ ﺷ ﺿ ﺮﺑﺎ ِﻥ ( ﹶﺃ ﺣ ﺪ ﻫﻤﺎ ) ﹶﻃﻼ ِﺑ ِﻪ ﹶﻛﻤﺎ ﺳﻴ ﹾﺄﺗِﻲ ) ﻭﻫ ﻮ ﺨﻨﺎ : ﻱ .ﻗﹶﺎ ﹶﻝ ﺷﻴ ﻉ ﹶﻛﻤﺎ ﻧ ﹶﻘﹶﻠﻪ ﺍﹾﻟﻤﺎ ﻭ ﺭ ِﺩ ﺤﺘ ﺮ ﻡ ﺑِﺎ ِﻹ ﺟﻤﺎ ِ ﺖ ﻣﺎ َﺀﻩ ﺍﹾﻟﻤ ﻭﹶﻟ ﻮ ﻓِﻲ ﺍﻟ ﺪﺑِ ﺮ ،ﻭ ِﻣﹾﺜﹸﻠﻬﺎ ﻣ ﻦ ﺍ ﺳﺘ ﺪ ﺧﹶﻠ ﺡ ،ﻫ ﻮ ﹶﺃﻥﱠ ﻱ ﻣ ﺮﺟﻮ ٍ ﻕ ﺭ ﺟ ِﻌ ﻲ ،ﻭ ِﻫ ﻲ ﺗ ﻌﺘ ﺪ ﺑِﺎ َﻷ ﹾﻗﺮﺍ ِﺀ ،ﻭ ﻫ ِﺬ ِﻩ ﺍﹾﻟﻐﺎﻳ ﹸﺔ ﺇﻧﻤﺎ ﺗ ﹾﺄﺗِﻲ ﻋﻠﹶﻰ ﺭﹾﺃ ٍ ﻭﹶﻟ ﻮ ﻓِﻲ ِﻋ ﺪ ِﺓ ﹶﻃﻼ ٍ ﺴﺘ ﹾﺄِﻧﻒ . ﹶﺃﻣﺎ ﻋﻠﹶﻰ ﺍﹾﻟﻤ ﻌﺘ ﻤ ِﺪ ﹶﻓﻼ ؛ َﻷﻧ ﻪ ﻻ ﺗ ﹾﻄﻮِﻳ ﹶﻞ ﻋﹶﻠﻴﻬﺎ ،ﻧﺒ ﻪ ﻋﻠﹶﻰ ﹶﺫِﻟ ﺍﻟ ﺮ ﺟ ِﻌﻴ ﹶﺔ ﺗ ﻱ ﻓِﻲ ﺣﺎ ِﺷﻴِﺘ ِﻪ ، ﻚ ﺍﹾﻟﺒ ﹾﻜ ِﺮ ﺸ ﺮ ﻋ ﻦ ﻓِﻴ ِﻪ ﻓِﻲ ﺍﹾﻟ ِﻌ ﺪ ِﺓ ﺖ ﺍﱠﻟﺬِﻱ ﻳ ﻱ ﻓِﻲ ﺍﹾﻟ ﻮ ﹾﻗ ِ ﻭﺣ ﺮ ﻣﺔﹸ ﻫﺬﹶﺍ ِﻟ ﻤﺨﺎﹶﻟ ﹶﻔِﺘ ِﻪ ِﻟ ﹶﻘ ﻮِﻟ ِﻪ ﺗﻌﺎﻟﹶﻰ } :ﹶﻓ ﹶﻄﱢﻠﻘﹸﻮ ﻫﻦِ ﻟ ِﻌ ﺪِﺗ ِﻬ ﻦ { ﹶﺃ ﺾﻻ ﺤﻴ ِ ﻀ ﺮ ﺭﻫﺎ ِﺑﻄﹸﻮ ِﻝ ﺍﹾﻟ ِﻌ ﺪ ِﺓ ،ﹶﻓِﺈﻥﱠ ﺑ ِﻘﻴ ﹶﺔ ﺍﹾﻟ ﺴﺐِ ﻣ ﻦ ﺍﹾﻟ ِﻌ ﺪ ِﺓ ،ﻭﺍﹾﻟ ﻤ ﻌﻨﻰ ﻓِﻴ ِﻪ ﺗ ﺤ ﺾ ﻻ ﻳ ﺤﻴ ِ ،ﻭ ﺯ ﻣﻦ ﺍﹾﻟ 79
ﺻِﻠﻬﺎ ﻫﻨﺎ ﻭِﺇ ﹾﻥ ﺧﺎﹶﻟﻔﹶﺎ ﺿ ِﺔ ﻭﹶﺃ ﺤ ﺮ ِﻡ ﹶﻟﻪ ﹶﻛﻤﺎ ﻓِﻲ ﺍﻟ ﺮ ﻭ ﺸﻤﻮ ِﻝ ﺍﹾﻟ ﻤ ﻌﻨﻰ ﺍﹾﻟﻤ ﺾ ِﻟ ﺤﻴ ِ ﺱ ﻛﹶﺎﹾﻟ ﺴﺐِ ﻣﻨﻬﺎ ،ﻭﺍﻟﻨﻔﹶﺎ ﺤ ﺗ ﻀﻬﺎ ﻭﹶﻟ ﻢ ﻳ ﹾﻜ ِﻤ ﹾﻠ ﻪ ﺣﺘﻰ ﺾ .ﺗﻨﺒِﻴ ﻪ :ﺷ ِﻤ ﹶﻞ ﺇ ﹾﻃﻼﹸﻗ ﻪ ﻣﺎ ﹶﻟ ﻮ ﺍﺑﺘ ﺪﹶﺃ ﹶﻃﻼﹶﻗﻬﺎ ﻓِﻲ ﺣﺎ ِﻝ ﺣﻴ ِ ﺤﻴ ِ ﺏ ﺍﹾﻟ ﻚ ﻓِﻲ ﺑﺎ ِ ﹶﺫِﻟ ﺲ ِﺑِﺒ ﺪ ِﻋ ﻲ ِﻟﻤﺎ ﺳﻴ ﹾﺄﺗِﻲ ِﻣ ﻦ ﹶﺃﻧ ﻪ ﹶﻟ ﻮ ﻗﹶﺎ ﹶﻝ : ﻱ .ﻭﺍ َﻷ ﻭ ﺟﻪ ﹶﺃﻧ ﻪ ﹶﻟﻴ ﺼﻴ ﻤ ِﺮ ﺡ ﺍﻟ ﺻ ﺮ ﺕ ﹶﻓﻴﻜﹸﻮ ﹸﻥ ِﺑ ﺪ ِﻋﻴﺎ ،ﻭِﺑ ِﻪ ﹶﻃﻬ ﺮ ﺴﺘﹾﺜﻨﻰ ِﻣ ﻦ ﻉ ﻓِﻲ ﺍﹾﻟ ِﻌ ﺪ ِﺓ ،ﻭﻳ ﺸﺮﻭ ﺻ ﺢ ﻻ ﺳِﺘ ﻌﻘﹶﺎِﺑ ِﻪ ﺍﻟ ﺴﻨﻲ ﻓِﻲ ﺍ َﻷ ﻚ ﹶﻓ ﻀ ِ ﺖ ﻃﹶﺎِﻟﻖ ﻣ ﻊ ﹶﺃ ﻭ ﻓِﻲ ﺁ ِﺧ ِﺮ ﺣ ﻴ ِ ﹶﺃﻧ ِ ﺤﺮﻡ ﹶﻃﻼ ﹸﻗﻬﺎ ﹶﻛﻤﺎ ﻳ ﹾﺄﺗِﻲ ؛ َﻷ ﱠﻥ ِﻋ ﺪﺗﻬﺎ ﺖ ﹶﻓﻼ ﻳ ﺿ ﺻ ﻮ ﺭ ِ :ﻣﻨﻬﺎ ﺍﹾﻟﺤﺎ ِﻣﻞﹸ ﺇﺫﹶﺍ ﺣﺎ ﺾ : ﺤﻴ ِ ﻕ ﻓِﻲ ﺍﹾﻟ ﺍﻟ ﱠﻄﻼ ِ ﺖ ﺣ ﺮﺓﹲ ﺝ ﺍﹾﻟﻴ ﻮ ﻡ ﹶﻓﹶﺄﻧ ِ ﺖ ﺍﻟ ﺰ ﻭ ﺟ ﹸﺔ ﹶﺃ ﻣ ﹰﺔ ﻭﻗﹶﺎ ﹶﻝ ﹶﻟﻬﺎ ﺳﻴ ﺪﻫﺎ :ﺇ ﹾﻥ ﹶﻃ ﱠﻠﻘﹶﻚ ﺍﻟ ﺰ ﻭ ﺿ ِﻊ ،ﻭ ِﻣﻨﻬﺎ ﻣﺎ ﹶﻟ ﻮ ﻛﹶﺎﻧ ﺑِﺎﹾﻟ ﻮ ﺿﺮِ ﺑﻬﺎ ِﻣ ﻦ ﺗ ﹾﻄﻮِﻳ ِﻞ ﺍﹾﻟ ِﻌ ﺪ ِﺓ ، ﻕ ﹶﺃ ﺤ ﺮ ﻡ ،ﹶﻓِﺈﻥﱠ ﺩﻭﺍ ﻡ ﺍﻟ ﺮ ﻕ َﻷ ﺟ ِﻞ ﺍﹾﻟ ِﻌ ﺘ ِﻖ ﹶﻓ ﹶﻄ ﱠﻠ ﹶﻘﻬﺎ ﹶﻟ ﻢ ﻳ ﺝ ﺍﻟ ﱠﻄﻼ ﺖ ﺍﻟ ﺰ ﻭ ﺴﹶﺄﹶﻟ ﹶﻓ ﺴ ﻦ . ﺤﺜﹰﺎ ﻭﻫ ﻮ ﺣ ﻕ ،ﻗﹶﺎﹶﻟﻪ ﺍ َﻷ ﹾﺫ ﺭ ِﻋ ﻲ ﺑ ﺕ ﹶﻓﻴﺪﻭ ﻡ ﹶﺃ ﺳ ﺮﻫﺎ ﺑِﺎﻟ ﺮ ﻚ ﹶﺃ ﻭ ﻳﻤﻮ ﺴ ﻤﺢِ ﺑ ِﻪ ﺍﻟﺴﻴ ﺪ ﺑ ﻌ ﺪ ﹶﺫِﻟ ﻭﹶﻗ ﺪ ﻻ ﻳ ﻕ ،ﻭ ِﻣﻨﻬﺎ ﺸﻘﹶﺎ ِ ﺤ ﹶﻜ ﻤﻴ ِﻦ ﻓِﻲ ﺻﻮ ﺭ ِﺓ ﺍﻟ ﻕ ﺍﹾﻟ ﺴﻨ ﱟﻲ ﻭﻻ ِﺑِﺒ ﺪ ِﻋ ﱟﻲ .ﻭ ِﻣﻨﻬﺎ ﹶﻃﻼ ﺲ ِﺑ ﺤﻴ ﺮ ِﺓ ﹶﻓ ﹶﻠ ﻴ ﻕ ﺍﹾﻟﻤﺘ ﻭ ِﻣﻨﻬﺎ ﹶﻃﻼ ﻒ ﻓِﻴ ِﻪ ﺍﻟﺮﺍِﻓ ِﻌ ﻲ .ﻭ ِﻣﻨﻬﺎ ﻣﺎ ﹶﻟ ﻮ ﹶﻃﱠﻠ ﹶﻘﻬﺎ ﻓِﻲ ﺍﻟﻄﱡ ﻬ ِﺮ ﹶﻃ ﹾﻠ ﹶﻘ ﹰﺔ ﹸﺛﻢ ﹶﻃﱠﻠ ﹶﻘﻬﺎ ﻓِﻲ ﺐ ﻭِﺇ ﹾﻥ ﺗ ﻮﻗﱠ ﻕ ﺍﹾﻟ ﻤ ﻮﻟﹶﻰ ﺇﺫﹶﺍ ﻃﹸﻮِﻟ ﹶﻃﻼ ﺤﻴ ِ ﻕ ﻓِﻲ ﺍﹾﻟ ﺾ ﺛﹶﺎِﻧﻴ ﹰﺔ ،ﻭﺍﹾﻟ ﻤﺮﺍ ﺩ ِﻣ ﻦ ﺍﻟ ﱠﻄﻼ ِ ﺤﻴ ِ ﺍﹾﻟ ﺲ ِﺑِﺒ ﺪ ِﻋ ﻲ ، ﺾ ﺍﹾﻟ ﻤﻨﺠ ﺰ ،ﹶﻓﹶﻠ ﻮ ﻋﻠﱠ ﹶﻘﻪِ ﺑ ﺪﺧﻮ ِﻝ ﺩﺍ ٍﺭ ﻣﺜﹶﻼ ﹶﻓﹶﻠﻴ ﺴﻨﻲ ﻭِﺇﻻ ﹶﻓِﺒ ﺪ ِﻋﻲ ، ﹶﻟ ِﻜ ﻦ ﻻ ﺇﹾﺛ ﻢ ﻓِﻴ ِﻪ .ﻗﹶﺎ ﹶﻝ ﺖ ﺍﻟ ﺪﺧﻮ ِﻝ ،ﹶﻓِﺈ ﹾﻥ ﻭِ ﺟ ﺪ ﻓِﻲ ﺣﺎ ِﻝ ﺍﻟﻄﱡ ﻬ ِﺮ ﹶﻓ ﹶﻟ ِﻜ ﻦ ﻳﻨ ﹶﻈﺮ ﺇﻟﹶﻰ ﻭ ﹾﻗ ِ ﻕ ﻓِﻴ ِﻪ. ﺾ ﹶﻛِﺈﻧﺸﺎِﺋ ِﻪ ﺍﻟ ﱠﻄﻼ ﺤﻴ ِ ﺕ ﺍﻟﺼ ﹶﻔ ﹸﺔ ﺑِﺎ ﺧِﺘﻴﺎ ِﺭ ِﻩ ﹶﺃِﺛ ﻢ ِﺑِﺈﻳﻘﹶﺎ ِﻋ ِﻪ ﻓِﻲ ﺍﹾﻟ ﺍﻟﺮﺍِﻓ ِﻌ ﻲ :ﻭﻳ ﻤ ِﻜﻦ ﹶﺃ ﹾﻥ ﻳﻘﹶﺎ ﹶﻝ ﺇ ﹾﻥ ﻭِ ﺟ ﺪ ﺲ ﻓِﻲ ﹶﻛﻼ ِﻣ ِﻬ ﻢ ﻣﺎ ﻳﺨﺎِﻟﻔﹸﻪ ) ﻭﻗِﻴ ﹶﻞ ﺇ ﹾﻥ ﺳﹶﺄﹶﻟ ﺘﻪ ( ﺯ ﻭ ﺟﺘﻪ ﻗﹶﺎ ﹶﻝ ﺍ َﻷ ﹾﺫ ﺭ ِﻋ ﻲ :ﻭﻫ ﻮ ﻇﹶﺎ ِﻫ ﺮ ﻻ ﺷ ﻚ ﻓِﻴ ِﻪ ،ﻭﹶﻟﻴ ﻕ ﹶﻗﻮﻟﻪ ﺗﻌﺎﻟﹶﻰ } : ﺤ ِﺮ ﱘ ِﻹ ﹾﻃﻼ ِ ﺻ ﺢ ﺍﻟﺘ ﺤ ﺮ ﻡ ( ِﻟ ِﺮﺿﺎﻫﺎ ِﺑﺘ ﹾﻄﻮِﻳ ِﻞ ﺍﹾﻟ ِﻌ ﺪ ِﺓ ،ﻭﺍ َﻷ ﻀﻬﺎ ) ﹶﻟ ﻢ ﻳ ﹶﻃﻼ ﹶﻗﻬﺎ ﻓِﻲ ﺣ ﻴ ِ ﺼ ﹾﻞ ،ﻭﹶﻟ ﻮ ﻋ ﱠﻠ ﻖ ﺴﺘ ﹾﻔ ِ ﺾ ﹶﻟ ﻢ ﻳ ﺤﻴ ِ ﻕ ﻓِﻲ ﺍﹾﻟ ﺻﻠﱠﻰ ﺍﻟﱠﻠ ﻪ ﻋﹶﻠﻴ ِﻪ ﻭ ﺳﻠﱠ ﻢ ﹶﻟﻤﺎ ﹶﺃﻧ ﹶﻜ ﺮ ﺍﻟ ﱠﻄﻼ ﹶﻓ ﹶﻄﱢﻠﻘﹸﻮ ﻫﻦِ ﻟ ِﻌ ﺪِﺗ ِﻬ ﻦ { ﻭ َﻷﻧ ﻪ ﺨﺘﺎ ﺭ ﹰﺓ .ﻗﹶﺎ ﹶﻝ ﺍ َﻷ ﹾﺫ ﺭ ِﻋ ﻲ :ﹶﻓﻴ ﻤ ِﻜﻦ ﹶﺃ ﹾﻥ ﻳﻘﹶﺎ ﹶﻝ ﻫ ﻮ ﹶﻛﻤﺎ ﹶﻟ ﻮ ﺾ ﻣ ﺤ ﻴ ِ ﺖ ِﺑ ِﻪ ﻓِﻲ ﺣﺎ ِﻝ ﺍﹾﻟ ﻕ ﺑِﺎ ﺧِﺘﻴﺎ ِﺭﻫﺎ ﹶﻓﹶﺄﺗ ﺍﻟ ﱠﻄﻼ 80
ﻕ ﹶﻗﻮﻟﻪ ﺱ ِﻹ ﹾﻃﻼ ِ ﺾ ﹶﺃ ﻭ ﺍﻟﻨﻔﹶﺎ ِ ﺤ ﻴ ِ ﻱ ﺍﹾﻟ ﺤﺮﻡ ، ﻭﻫ ﻮ ﻇﹶﺎ ِﻫ ﺮ ) ﻭﻳﺠﻮ ﺯ ﺧ ﹾﻠ ﻌﻬﺎ ﻓِﻴ ِﻪ ( ﹶﺃ ﻱ ﹶﻓﻴ ﹶﻃﱠﻠ ﹶﻘﻬﺎ ِﺑﺴﺆﺍِﻟﻬﺎ ،ﹶﺃ ﺕ ﺹ ﺑِﺎﹾﻟ ﻤﻔﹶﺎ ﺭﹶﻗ ِﺔ ﺣﻴﺚﹸ ﺍ ﹾﻓﺘ ﺪ ﺨﻼ ِ ﺕ ِﺑ ِﻪ ﴾ ﻭِﻟﺤﺎ ﺟِﺘﻬﺎ ﺇﻟﹶﻰ ﺍﹾﻟ ﺡ ﻋ ﹶﻠ ﻴ ِﻬﻤﺎ ﻓِﻴﻤﺎ ﺍ ﹾﻓﺘ ﺪ ﺗﻌﺎﻟﹶﻰ ﴿ :ﹶﻓﻼ ﺟﻨﺎ ﺱ) ﺾ ﹶﺃ ﻭ ﺍﻟﻨﻔﹶﺎ ِ ﺤﻴ ِ ﺴﻨﻲ ﻭﻻ ِﺑ ﺪ ِﻋ ﻲ ﹶﻛﻤﺎ ﻣ ﺮ ) ﻻ ﹶﺃ ﺟﻨِﺒ ﻲ ( ﹶﻓﻼ ﻳﺠﻮ ﺯ ﺧ ﹾﻠ ﻌ ﻪ ﻓِﻲ ﺍﹾﻟ ﺲ ﻫﺬﹶﺍ ِﺑ ﺑِﺎﹾﻟﻤﺎ ِﻝ .ﻭﹶﻟﻴ ﻺﻣﺎ ِﻡ ﺻ ﺢ ﺍ ﺣِﺘﻤﺎ ﹲﻝ ِﻟ ِ ﺹ ﺑِﺎﹾﻟ ﻤﻔﹶﺎ ﺭﹶﻗ ِﺔ ،ﻭ ﻣﻘﹶﺎِﺑ ﹸﻞ ﺍ َﻷ ﺨﻼ ِ ﺻ ﺢ ( َﻷﻧ ﻪ ﹶﻟ ﻢ ﻳ ﻌﹶﻠ ﻢ ﻓِﻴ ِﻪ ﻭ ﺟﺪﺍ ﹶﻥ ﺣﺎ ﺟِﺘﻬﺎ ﺇﻟﹶﻰ ﺍﹾﻟ ﻓِﻲ ﺍ َﻷ ﺖ ﻋ ﻤ ﻦ ﺗ ﹶﻘ ﺪ ﻡ ﺍ ِﻹﻣﺎ ﻡ ﹶﺃﻧ ﻪ ﻳﺠﻮ ﺯ ؛ َﻷ ﱠﻥ ﺍﻟﻈﱠﺎ ِﻫ ﺮ ﹶﺃﻥﱠ ﺍ َﻷ ﺟﻨِﺒ ﻲ ﺇﻧﻤﺎ ﺑ ﹶﺬ ﹶﻝ ِﻟﺤﺎ ﺟِﺘﻬﺎ ﺤﻘﱠ ﻖ ،ﺇﻻ ﹶﺃ ﹾﻥ ﻳﹾﺜﺒ ﻻ ﻭ ﺟ ﻪ ﻣ ﺇﻟﹶﻰ ﺍﹾﻟ ﺨﺘ ِﻠ ﻌﻬﺎ ﻳ ﹾﻈ ﻬﺮ ﹶﺃ ﹾﻥ ﻳﻘﹶﺎ ﹶﻝ :ﺇ ﹾﻥ ﻛﹶﺎ ﹶﻥ ِﺑﻤﺎِﻟﻬﺎ ﹶﻓﻜﹶﺎ ﺧِﺘﻼ ِﻋﻬﺎ ﻸ ﺟﻨِﺒ ﻲ ﹶﺃ ﹾﻥ ﻳ ﺖ ِﻟ َ ﺹ .ﺗﻨﺒِﻴ ﻪ :ﹶﻟ ﻮ ﹶﺃ ِﺫﻧ ﺨﻼ ِ ﺻ ﺢ ( ﺴﻨﻲ ﻓِﻲ ﺍ َﻷ ﻀﻚ ﹶﻓ ﺖ ﻃﹶﺎِﻟﻖ ﻣ ﻊ ( ﹶﺃ ﻭ ﻓِﻲ ) ﺁ ِﺧ ِﺮ ﺣ ﻴ ِ ﻭِﺇﻻ ﹶﻓﻬ ﻮ ﻛﹶﺎ ﺧِﺘﻼ ِﻋ ِﻪ ) ﻭﹶﻟ ﻮ ﻗﹶﺎ ﹶﻝ :ﹶﺃﻧ ِ ﺤﻴ ﻉ ﻓِﻲ ﺍﹾﻟ ِﻌ ﺪ ِﺓ ،ﻭﺍﻟﺜﱠﺎﻧِﻲ ِ :ﺑ ﺪ ِﻋﻲِ ﻟ ﻤﺼﺎ ﺩﹶﻓِﺘ ِﻪ ﺍﹾﻟ ﺸﺮﻭ ﻻ ﺳِﺘ ﻌﻘﹶﺎِﺑ ِﻪ ﺍﻟ ﺖ ﻃﹶﺎِﻟ ﻖ ) ﻣ ﻊ ( ﹶﺃ ﻭ ﻓِﻲ ) ﺾ ) ﹶﺃ ﻭ ( ﹶﺃﻧ ِ ﺿ ِﺔ ،ﻭﺍﹾﻟ ﻤﺮﺍ ﺩ ِﺑ ِﻪ ﺹ ﹶﻛﻤﺎ ﻓِﻲ ﺍﻟ ﺮ ﻭ ﺼﻮ ِ ﺐ ( ﺍﹾﻟ ﻤﻨ ﺁ ِﺧ ِﺮ ﻃﹸ ﻬ ٍﺮ ( ﻋﻴﻨﻪ ) ﹶﻟ ﻢ ﻳ ﹶﻄ ﹾﺄﻫﺎ ﻓِﻴ ِﻪ ﹶﻓِﺒ ﺪ ِﻋﻲ ﻋﻠﹶﻰ ﺍﹾﻟ ﻤ ﹾﺬ ﻫ ِ ﺴﺘ ﻌ ِﻘﺐ ﺍﹾﻟ ِﻌ ﺪ ﹶﺓ ،ﻭﺍﻟﺜﱠﺎﻧِﻲ :ﺳﻨﻲِ ﻟ ﻤﺼﺎ ﺩﹶﻓِﺘ ِﻪ ﺍﻟﻄﱡ ﻬ ﺮ . ﺍﻟﺮﺍ ِﺟﺢ ؛ َﻷﻧ ﻪ ﻻ ﻳ ﻲ ﻓِﻲ ﻁﱠﻠ ﹶﻘﻬﺎ ﹶﻓﺒِ ْﺩﻋِ ﱞ ﺊ ﺤﺎ ِﺌﻀﺎ ﹶﻓ ﹶ ﺤ ْﻤ ٌل ﹶﻓ ﹶﻠ ْﻭ ﻭﻁِ َ ﻅ ﻬ ْﺭ ﺤ ﺒ ُل ﻭ ﹶﻟ ْﻡ ﻴ ﹾ ﻥ ﹶﻗ ْﺩ ﹶﺘ ْ ﺊ ﻓِﻴ ِﻪ ﻤ ْ ﻁ ْﻬ ٍﺭ ﻭﻁِ َ ﻕ ﻓِﻲ ﹸ ﻁﻼ ﹲ ﻭ ﹶ ﺤ ْﻤﹸﻠﻬﺎ. ﻅﻬﺭ ، ﻥ ﹶ ﻕ ﻤ ْ ﻁﻼ ﹸ ﺨ ﹾﻠ ﻌﻬﺎ ،ﻭ ﹶ ﺤ ﱡل ﹸ ﺢ ،ﻭ ﻴ ِ ﺼ ﺍ َﻷ
ﺷﺮﺡ : ﺻ ﺢ ، ﺏ ﺍﻟﺜﱠﺎﻧِﻲ ِﻟ ﹾﻠِﺒ ﺪ ِﻋ ﻲ ) ﹶﻃﻼﻕ ﻓِﻲ ﻃﹸ ﻬ ٍﺮ ﻭ ِﻃ ﹶﺊ ﻓِﻴ ِﻪ ( ﻓِﻲ ﻗﹸﺒٍ ﻞ ،ﻭ ﹶﻛﺬﹶﺍ ﻓِﻲ ﺩﺑٍ ﺮ ﻋﻠﹶﻰ ﺍ َﻷ ) ﻭ ( ﺍﻟﻀ ﺮ ﺤﺒﻞﹸ ( ِﻟ ﻌ ﺪ ِﻡ ﺐ ﻓﹶﺎ ِﻋ ِﻞ ﻭ ِﻃ ﹶﺊ ﹶﻗ ﻮﻟﹸﻪ ) ﻣ ﻦ ﹶﻗ ﺪ ﺗ ﻁ ِﺀ ﻭﻧﺎِﺋ ﺤﺘ ﺮ ﻡ ﻛﹶﺎﹾﻟ ﻮ ﹾ ﻱ ﺍﹾﻟﻤ ﺿ ِﺔ ﹶﺃﻥﱠ ﺍ ﺳِﺘ ﺪﺧﺎﹶﻟﻬﺎ ﻣﺎ َﺀﻩ ﹶﺃ ﻭﻓِﻲ ﺍﻟ ﺮ ﻭ ﺻ ﻐ ِﺮﻫﺎ ﻭﻳ ﹾﺄ ِﺳﻬﺎ ) ﻭ ( ﺍﹾﻟﺤﺎ ﹸﻝ ﹶﺃﻧ ﻪ ) ﹶﻟ ﻢ ﻳ ﹾﻈ ﻬ ﺮ ﺣ ﻤ ﹲﻞ ( ِﻣﻨﻬﺎ َﻷﻧ ﻪ ﹶﻗ ﺪ ﻳﻨ ﺪﻡ ﹶﻟ ﻮ ﹶﻇ ﻬ ﺮ ﺣ ﻤ ﹲﻞ ،ﹶﻓِﺈﻥﱠ ﺍ ِﻹﻧﺴﺎ ﹶﻥ ﹶﻗ ﺪ ِ ﺤﺒﻞﹸ ﺝ ِﺑ ﻤ ﻦ ﹶﻗ ﺪ ﺗ ﻀ ﺮﺭ ﺍﹾﻟ ﻮﹶﻟﺪ ، ﻭ ﺧ ﺮ ﻳ ﹶﻄﻠﱢ ﻖ ﺍﹾﻟﺤﺎِﺋ ﹶﻞ ﺩﻭ ﹶﻥ ﺍﹾﻟﺤﺎ ِﻣ ِﻞ ،ﻭ ِﻋﻨ ﺪ ﺍﻟﻨ ﺪ ِﻡ ﹶﻗ ﺪ ﻻ ﻳ ﻤ ِﻜﻨﻪ ﺍﻟﺘﺪﺍ ﺭ ﻙ ﹶﻓﻴﺘ 81
ﺴﺔﹸ ﹶﻓِﺈﻧﻪ ﻻ ﺳﻨ ﹶﺔ ﻭﻻ ِﺑ ﺪ ﻋ ﹶﺔ ﻓِﻲ ﹶﻃﻼِﻗ ِﻬﻤﺎ ﹶﻛﻤﺎ ﻣ ﺮ ،ﻭِﺑﹶﻠ ﻢ ﻳ ﹾﻈ ﻬ ﺮ ﺣ ﻤ ﹲﻞ ﻣﺎ ﹶﻟ ﻮ ﹶﻇ ﻬ ﺮ ﻭ ﺳﻴ ﹾﺬﻛﹸﺮﻩ ﺼ ِﻐ ﲑﺓﹸ ﻭﺍﻵِﻳ ﺍﻟ ﺤ ﻤ ِﻞ ِﻣﻨﻪ ، ﻭ ﹶﻛﺬﹶﺍ ﺙ ﺍﹾﻟ ﻁ ِﺀ ﻻ ﺣِﺘﻤﺎ ِﻝ ﺣﺪﻭ ِ ،ﻭﺍ ﺳِﺘ ﺪﺧﺎﹸﻟﻬﺎ ﻣﺎ َﺀﻩ ﻣ ﻊ ِﻋ ﹾﻠ ِﻤ ِﻪ ِﺑ ِﻪ ﹶﻛﻤﺎ ﻗﹶﺎﹶﻟﻪ ﺍ َﻷ ﹾﺫ ﺭ ِﻋ ﻲ ﻛﹶﺎﹾﻟ ﻮ ﹾ ﻒ ﻋ ﻦ ﺼﻨ ﺖ ﺍﹾﻟ ﻤ ﺻ ﺢ .ﺗﻨﺒِﻴ ﻪ :ﺳ ﹶﻜ ﻁ ُﺀ ﻓِﻲ ﺍﻟ ﺪﺑِ ﺮ ﻋﻠﹶﻰ ﺍ َﻷ ﺍﹾﻟ ﻮ ﹾ ﺿ ِﺔ ، ﺚ ِﻟ ﹾﻠِﺒ ﺪ ِﻋ ﻲ ﻣ ﹾﺬﻛﹸﻮ ٍﺭ ﻓِﻲ ﺍﻟ ﺮ ﻭ ﺏ ﺛﹶﺎِﻟ ٍ ﺿ ﺮ ٍ ﺢ ﺖ ِﻋ ﻨ ﺪﻫﺎ ،ﻭﹶﻟ ﻮ ﻧ ﹶﻜ ﺴ ﻢ ِﻹ ﺣﺪﺍ ﻫﻤﺎ ﹸﺛ ﻢ ﹶﻃ ﱠﻠ ﻖ ﺍ ُﻷ ﺧﺮﻯ ﹶﻗ ﺒ ﹶﻞ ﺍﹾﻟ ﻤﺒِﻴ ِ ﻭﻫ ﻮ ﻓِﻲ ﺣ ﻖ ﻣ ﻦ ﹶﻟﻪ ﺯ ﻭ ﺟﺘﺎ ِﻥ ﻭ ﹶﻗ ﺸ ﺮﻉ ﻓِﻲ ﺍﹾﻟ ِﻌ ﺪ ِﺓ ﺇﻻ ﺑ ﻌ ﺪ ﺾ ﹶﻓِﺒ ﺪ ِﻋﻲ ؛ َﻷﻧﻬﺎ ﻻ ﺗ ﺤ ﺣﺎﻣِﻼ ِﻣ ﻦ ِﺯﻧًﺎ ﹸﺛ ﻢ ﺩ ﺧ ﹶﻞ ِﺑﻬﺎ ﹸﺛ ﻢ ﹶﻃ ﱠﻠ ﹶﻘﻬﺎ ﻧ ﹶﻈ ﺮ ﺇ ﹾﻥ ﹶﻟ ﻢ ﺗ ِ ﺾ ﹶﻓِﺒ ﺪ ِﻋﻲ ﹶﻛﻤﺎ ﻳ ﺆ ﺧﺬﹸ ِﻣ ﻦ ﹶﻛﻼ ِﻣ ِﻬ ﻢ . ﺤﻴ ِ ﺴﻨﻲ ، ﹶﺃ ﻭ ﻓِﻲ ﺍﹾﻟ ﺱ ،ﻭِﺇﻻ ﹶﻓِﺈ ﹾﻥ ﹶﻃﱠﻠ ﹶﻘﻬﺎ ﻓِﻲ ﺍﻟﻄﱡ ﻬ ِﺮ ﹶﻓ ﺿ ِﻊ ﻭﺍﻟﻨﻔﹶﺎ ِ ﺍﹾﻟ ﻮ ﺖ ِﻣ ﻨﻪ ﹸﺛ ﻢ ﹶﻃ ﱠﻠ ﹶﻘﻬﺎ ﻃﹶﺎ ِﻫﺮًﺍ ﹶﻓِﺈﻧﻪِ ﺑ ﺪ ِﻋﻲ ) ﹶﻓﹶﻠ ﻮ ﻭ ِﻃ ﹶﺊ ﺣﺎِﺋﻀًﺎ ﹶﻓ ﹶﻄ ﱠﻠ ﹶﻘﻬﺎ ﹶﻓِﺒ ﺪ ِﻋﻲ ﻭﹶﺃﻣﺎ ﺍﹾﻟ ﻤ ﻮﻃﹸﻮ َﺀﺓﹸ ِﺑﺸ ﺒ ﻬ ٍﺔ ﺇﺫﹶﺍ ﺣِﺒ ﹶﻠ ﺸ ِﻌﺮ ﺾ ﺗ ﺤﻴ ِ ﺲ ِﺑِﺒ ﺪ ِﻋ ﻲ ؛ َﻷ ﱠﻥ ﺑ ِﻘﻴ ﹶﺔ ﺍﹾﻟ ﻚ ،ﻭﺍﻟﺜﱠﺎﻧِﻲ :ﹶﻟﻴ ﺻ ﺢ ( ﻻ ﺣِﺘﻤﺎ ِﻝ ﻋﻠﹸﻮِﻗﻬﺎ ِﺑ ﹶﺬِﻟ ( ﹶﺃﻳﻀﺎ ) ﻓِﻲ ﺍ َﻷ ﺝ .ﺗﻨﺒِﻴ ﻪ :ﺻﻮ ﺭﺓﹸ ﺨﺮﻭ ِ ﺑِﺎﹾﻟﺒﺮﺍ َﺀ ِﺓ ،ﻭ ﺩﹶﻓ ﻊ ﺑِﺎ ﺣِﺘﻤﺎ ِﻝ ﹶﺃ ﹾﻥ ﺗﻜﹸﻮ ﹶﻥ ﺍﹾﻟﺒ ِﻘﻴﺔﹸ ِﻣﻤﺎ ﺩﹶﻓ ﻌﺘﻪ ﺍﻟ ﱠﻄﺒِﻴ ﻌ ﹸﺔ ﹶﺃ ﻭﻻ ﻭ ﻫﻴﹶﺄﺗﻪِ ﻟ ﹾﻠ ﺐ ) ﻭ ( ﺍﹾﻟ ﻤ ﻮﻃﹸﻮ َﺀ ﹸﺓ ﻒ ﺇﻟﹶﻰ ﻫﺬﹶﺍ ِﺑﻔﹶﺎ ِﺀ ﺍﻟﺘ ﻌ ِﻘﻴ ِ ﺼﻨ ﺴﻬﺎ ﻓِﻲ ﺍﻟﻄﱡ ﻬ ِﺮ ،ﻭﹶﺃﺷﺎ ﺭ ﺍﹾﻟ ﻤ ﺴﹶﺄﹶﻟ ِﺔ ﹶﺃ ﹾﻥ ﻳ ﹶﻄﱢﻠ ﹶﻘﻬﺎ ﹶﻗﺒ ﹶﻞ ﹶﺃ ﹾﻥ ﻳ ﻤ ﺍﹾﻟ ﻤ ﺤ ِﺮ ِﱘ ﺍﻟ ﱠﻄﻼ ِ ﻕ ﻓِﻲ ﻃﹸ ﻬ ٍﺮ ﺴﺘﹾﺜﻨﻰ ﺣِﻴﻨِﺌ ٍﺬ ِﻣ ﻦ ﺗ ﺼﺤِﻴ ِﺢ ،ﹶﻓﻴ ﺾ ﻋﻠﹶﻰ ﺍﻟ ﺤ ﱡﻞ ﺧ ﹾﻠ ﻌﻬﺎ ( ﻛﹶﺎﹾﻟﺤﺎِﺋ ِ ﻓِﻲ ﺍﻟ ﱡﻄ ﻬ ِﺮ ) ﻳ ِ ﺽ ﻭ ﹸﻇﻬﻮ ِﺭ ﺾ ؛ َﻷ ﱠﻥ ِﺑﹶﺄ ﺧ ِﺬ ﺍﹾﻟ ِﻌ ﻮ ِ ﺖ ﺗﺤِﻴ ﻕ ﻣ ﻦ ﹶﻇ ﻬ ﺮ ﺣ ﻤ ﹸﻠﻬﺎ ( ﻭِﺇ ﹾﻥ ﻛﹶﺎﻧ ﺤﻞﱡ ) ﹶﻃﻼ ﺟﺎ ﻣ ﻊ ﻓِﻴ ِﻪ ) ﻭ ( ﻳ ِ ﻕ ﺴﻨ ﻲ .ﻭﹶﺃﻣﺎ ﺍﻟ ﱠﻄﻼ ﻕ ﹶﻏﻴ ِﺮ ﺍﹾﻟِﺒ ﺪ ِﻋ ﻲ ﻭﺍﻟ ﻕ ﺍﹾﻟِﺒ ﺪ ِﻋ ﻲ ﻭ ﹶﻃﻼ ﺤ ﻤ ِﻞ ﻳﻨ ﻌ ِﺪﻡ ﺍ ﺣِﺘﻤﺎ ﹸﻝ ﺍﻟﻨ ﺪ ِﻡ .ﺗﻨﺒِﻴ ﻪ :ﹶﻗ ﺪ ﻋِﻠ ﻢ ﹶﻃﻼ ﺍﹾﻟ ﺖ ِﺑﺤﺎ ِﻣ ٍﻞ ﻭﻻ ﺴ ﺾ ﹶﻗﺒﹶﻠﻪ ، ﻭﹶﻟﻴ ﻕ ﻣ ﺪﺧﻮ ٍﻝ ِﺑﻬﺎ ﻓِﻲ ﻃﹸ ﻬ ٍﺮ ﹶﻟ ﻢ ﻳﺠﺎ ِﻣ ﻌﻬﺎ ﻓِﻴ ِﻪ ﻭﻻ ِﻓﻲ ﺣﻴ ٍ ﺴﻨ ﻲ ﹶﻓﻬ ﻮ ﹶﻃﻼ ﺍﻟ ﻉ ﻓِﻲ ﺍﹾﻟ ِﻌ ﺪ ِﺓ . ﺸﺮﻭ ﻚ ﻻ ﺳِﺘ ﻌﻘﹶﺎِﺑﻬﺎ ﺍﻟ ﺴ ٍﺔ ،ﻭ ِﻫ ﻲ ﺗ ﻌﺘ ﺪ ﺑِﺎ َﻷ ﹾﻗﺮﺍ ِﺀ ،ﻭ ﹶﺫِﻟ ﺻ ِﻐ ﲑ ٍﺓ ﻭﻻ ﺁِﻳ
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ﻁ ْﻬ ٍﺭ ﻕ ﺒ ْﻌ ﺩ ﹸ ﻁﱠﻠ ﹶ ﻥ ﺸﹶﺎ ﺀ ﹶ ﺠ ﻌ ﹸﺔ ،ﹸﺜﻡ ﺇ ْ ﺴﻥ ﹶﻟ ﻪ ﺍﻟﺭْ ﻋﻴﺎ ﻕ ِﺒ ْﺩ ِ ﻁﱠﻠ ﹶ ﻥ ﹶ ﻭ ﻤ ْ
ﺷﺮﺡ : ﻕ ) ﺳﻦ ﹶﻟﻪ ﺍﻟﺮ ﺟ ﻌ ﹸﺔ ( ﻣﺎ ﹶﻟ ﻢ ﻳ ﺪ ﺧ ﹾﻞ ﺍﻟﻄﱡ ﻬ ﺮ . ﻑ ﻋ ﺪ ﺩ ﺍﻟ ﱠﻄﻼ ِ ﺴﺘ ﻮ ِ ) ﻭ ﻣ ﻦ ﹶﻃ ﱠﻠ ﻖ ( ﹶﻃﻼﻗﹰﺎ ) ِﺑ ﺪ ِﻋﻴﺎ ( ﻭﹶﻟ ﻢ ﻳ ﻀ ِﺔ ﺍﱠﻟﺘِﻲ ﹶﻃﱠﻠ ﹶﻘﻬﺎ ﻓِﻴﻬﺎ ﺤﻴ ﺾ ﹶﻓِﺈﻟﹶﻰ ﺁ ِﺧ ِﺮ ﺍﹾﻟ ﺤﻴ ِ ﺍﻟﺜﱠﺎﻧِﻲ :ﺇ ﹾﻥ ﹶﻃﱠﻠ ﹶﻘﻬﺎ ﻓِﻲ ﻃﹸ ﻬ ٍﺮ ﺟﺎ ﻣ ﻌﻬﺎ ﻓِﻴ ِﻪ .ﹶﺃﻣﺎ ﺇﺫﹶﺍ ﹶﻃﱠﻠ ﹶﻘﻬﺎ ﻓِﻲ ﺍﹾﻟ ﺼﺤِﻴ ِ ﺠﻠﹸﻮ ﹶﻥ ﻓِﻲ ﺗ ﹶﻛﻤﺎ ﻗﹶﺎﹶﻟﻪ ﺍﺑ ﻦ ﻗﹶﺎﺿِﻲ ﻋ ﺝ ) ﹸﺛﻢ ( ﺑ ﻌ ﺪ ﺍﻟ ﺮ ﺟ ﻌ ِﺔ ) ﺇ ﹾﻥ ﺷﺎ َﺀ ﹶﻃﻠﱠ ﻖ ﺑ ﻌ ﺪ ( ﺗﻤﺎ ِﻡ ﺤ ِﻪ ﻋﻠﹶﻰ ﺍﹾﻟ ِﻤﻨﻬﺎ ِ ﻚ ﻋ ﻤﺮ ﺾ ﹶﻓ ﹶﺬ ﹶﻛ ﺮ ﹶﺫِﻟ ﺿ ﻲ ﺍﻟﱠﻠ ﻪ ﻋﻨ ﻬﻤﺎ ﹶﻃﻠﱠ ﻖ ﺯ ﻭ ﺟﺘﻪ ﻭ ِﻫ ﻲ ﺣﺎِﺋ ﺤﻴ ِﻦ } ﹶﺃﻥﱠ ﺍﺑ ﻦ ﻋ ﻤ ﺮ ﺭ ِ ﺼﺤِﻴ ﺨﺒ ِﺮ ﺍﻟ ) ﻃﹸ ﻬ ٍﺮ ( ِﻟ ﺴﻬﺎ ﺇ ﹾﻥ ﹶﺃﺭﺍ ﺩ ﻱ ﹶﻗﺒ ﹶﻞ ﹶﺃ ﹾﻥ ﻳ ﻤ ﺻﻠﱠﻰ ﺍﻟﱠﻠ ﻪ ﻋﹶﻠﻴ ِﻪ ﻭ ﺳﻠﱠ ﻢ ﹶﻓﻘﹶﺎ ﹶﻝ }:ﻣ ﺮ ﻩ ﹶﻓ ﹾﻠﻴﺮﺍ ِﺟ ﻌﻬﺎ ﹸﺛ ﻢ ِﻟﻴ ﹶﻄ ﱢﻠ ﹾﻘﻬﺎ ﻃﹶﺎ ِﻫﺮًﺍ { ﹶﺃ ﻟِﻠﻨِﺒ ﻲ ﻚ ﻓِﻲ ﺑ ﻌ ِ ﻚ ؛ َﻷ ﱠﻥ ﺐ ﻣﺎِﻟ ٍ ﺏ ﺍﻟ ﺮ ﺟ ﻌ ِﺔ ﹶﻛ ﻤ ﹾﺬ ﻫ ِ ﺾ ِﺭﻭﺍﻳﺎِﺗ ِﻬﻤﺎ .ﺗﻨﺒِﻴ ﻪ :ﺇﻧﻤﺎ ﹶﻟ ﻢ ﻳ ﹸﻘ ﹾﻞ ِﺑ ﻮﺟﻮ ِ ﺡ ِﺑ ﹶﺬِﻟ ﺻ ﺮ ﹶﻛﻤﺎ ﻚ ﺲ ﹶﺃ ﻣﺮﺍ ِﺑ ﹶﺬِﻟ ﺸ ﻲ ِﺀ ﹶﻟﻴ ﺻﻠﱠﻰ ﺍﻟﱠﻠ ﻪ ﻋﹶﻠﻴ ِﻪ ﻭ ﺳﻠﱠ ﻢ ﹶﻟ ﻢ ﻳ ﹾﺄﻣ ﺮﻩ ، ﻭِﺇﻧﻤﺎ ﹶﺃ ﻣ ﺮ ﹶﺃﺑﺎ ﻩ ﹶﺃ ﹾﻥ ﻳ ﹾﺄﻣ ﺮﻩ ، ﻭﺍ َﻷ ﻣﺮ ﺑِﺎ َﻷ ﻣ ِﺮ ﺑِﺎﻟ ﺍﻟﻨِﺒ ﻲ ﺴ ﺒ ِﻊ ِﺳِﻨ ﺼﻼ ِﺓ ِﻟ ﺻﻠﱠﻰ ﺍﻟﱠﻠ ﻪ ﻋﹶﻠﻴ ِﻪ ﻭ ﺳﻠﱠ ﻢ } :ﻣﺮﻭ ﻫ ﻢ ﺑِﺎﻟ ﺸ ﻲ ِﺀ ِﻟ ﹶﻘ ﻮِﻟ ِﻪ ﺍﻟ ﲔ { ﹶﻛﺬﹶﺍ ﻗﹶﺎﻟﹸﻮ ﻩ .ﹶﻓِﺈ ﹾﻥ ﻗِﻴ ﹶﻞ :ﹶﻗ ﻮﻟﹸﻪ: ﺏ ﺐ ِﺑﹶﺄﻥﱠ ﺍﹾﻟ ﻤﺮﺍ ﺩ ﹶﻓ ﹾﻠﻴﺮﺍ ِﺟ ﻌﻬﺎ َﻷ ﺟ ِﻞ ﹶﺃ ﻣ ِﺮ ﻙ ﹶﻓﻴﻜﹸﻮ ﹸﻥ ﺍﹾﻟ ﻮﺟﻮ ﺻﻠﱠﻰ ﺍﻟﱠﻠ ﻪ ﻋﹶﻠﻴ ِﻪ ﻭ ﺳﻠﱠ ﻢ .ﹸﺃﺟِﻴ ﹶﻓ ﹾﻠﻴﺮﺍ ِﺟ ﻌﻬﺎ ﹶﺃ ﻣ ﺮ ِﻣﻨﻪ ﺡ ﺍ ِﻹﻣﺎ ﻡ .ﻗﹶﺎ ﹶﻝ ﻓِﻲ ﺻ ﺮ ﺲ ِﺑ ﻤ ﹾﻜﺮﻭ ٍﻩ ،ﻭِﺑ ِﻪ ﻒ :ﹶﺃﻥﱠ ﺗ ﺮ ﻙ ﺍﻟ ﺮ ﺟ ﻌ ِﺔ ﹶﻟﻴ ﺼﻨ ِ َﻷ ﺟ ِﻞ ﺍﹾﻟﻮﺍِﻟ ِﺪ ،ﻭﻇﹶﺎ ِﻫﺮ ﹶﻛﻼ ِﻡ ﺍﹾﻟﻤ ﺤ ِﺔ ﺍﹾﻟ ﺼ ﺿ ِﺔ :ﻭﻓِﻴ ِﻪ ﻧ ﹶﻈ ﺮ ،ﻭﻳﻨﺒﻐِﻲ ﹶﻛﺮﺍ ﻫﺘﻪِ ﻟ ِ ﺍﻟ ﺮ ﻭ ﺨﺒ ِﺮ ﺨﺒ ِﺮ ﻓِﻴﻬﺎ ﻭِﻟ ﺪ ﹾﻓ ِﻊ ﺍ ِﻹﻳﺬﹶﺍ ِﺀ ﺍ ﻫـ .ﻭ ﺭﺩ ﺍﻻ ﺳِﺘﻨﺎ ﺩ ﺇﻟﹶﻰ ﺍﹾﻟ ﻒ ﻋ ﻦ ﺟﻤﺎ ﻋ ٍﺔ ﹶﺃﻥﱠ ﺍ َﻷِﺛ ﻢ ﻳ ﺮﺗ ِﻔﻊ ﻭﺍ ﺳﺘ ﹾﻈ ﻬ ﺮﻩ ﺼﻨ َﻷﻧ ﻪ ﻻ ﻧ ﻬ ﻲ ﻓِﻴ ِﻪ ،ﻭِﺇ ﹶﺫﺍ ﺭﺍ ﺟ ﻊ ﹶﻓ ﻬ ﹾﻞ ﻳ ﺮﺗ ِﻔﻊ ﺍ ِﻹﹾﺛ ﻢ؟ ﺣﻜﹶﻰ ﺍﹾﻟ ﻤ ﺾ ،ﻓﹶﺎﻟﺴﻨ ﹸﺔ ﹶﺃ ﹾﻥ ﻻ ﻳ ﹶﻄﱢﻠ ﹶﻘﻬﺎ ﻓِﻲ ﺍﻟﻄﱡ ﻬ ِﺮ ِﻣﻨﻪِ ﻟﹶﺌﻼ ﻳﻜﹸﻮ ﹶﻥ ﺍﹾﻟ ﻤ ﹾﻘﺼﻮ ﺩ ِﻣ ﻦ ﺍﻟ ﺮ ﺟ ﻌ ِﺔ ﺤﻴ ٍ ،ﻭِﺇﺫﹶﺍ ﺭﺍ ﺟ ﻊ ﻭﺍﹾﻟِﺒ ﺪ ﻋﺔﹸ ِﻟ ﻣ ﺾ ﹶﻗﺒﹶﻠﻪ ﻭﹶﻟ ﻢ ﻳﺒ ِﻦ ﺣ ﻤﹸﻠﻬﺎ ﻭ ﻭ ِﻃ ﹶﺊ ﺑ ﻌ ﺪ ﺖ ﺍﹾﻟِﺒ ﺪ ﻋﺔﹸ ِﻟﻄﹸ ﻬ ٍﺮ ﺟﺎ ﻣ ﻌﻬﺎ ﻓِﻴ ِﻪ ﹶﺃ ﻭ ﻓِﻲ ﺣﻴ ٍ ﻕ ،ﻭِﺇ ﹾﻥ ﻛﹶﺎﻧ ﺠ ﺮ ﺩ ﺍﻟ ﱠﻄﻼ ِ ﺱ ِﺑ ﹶﻄﻼِﻗﻬﺎ ﻓِﻲ ﺍﻟﻄﱡ ﻬ ِﺮ ﺍﻟﺜﱠﺎﻧِﻲ ،ﻭِﺇ ﹾﻥ ﹶﻟ ﻢ ﻳﺮﺍ ِﺟ ﻌﻬﺎ ﺑ ﻌ ﺪ ﺍﻟﻄﱡ ﻬ ِﺮ ﹶﺃ ﻭ ﺭﺍ ﺟ ﻌﻬﺎ ﻓِﻴ ِﻪ ﻭﹶﻟ ﻢ ﻳ ﹶﻄﹶﺄﻫﺎ ﺍﻟ ﺮ ﺟ ﻌ ِﺔ ﻓِﻴ ِﻪ ﹶﻓﻼ ﺑ ﹾﺄ 83
ﻑ ﺴﺘ ﻮ ِ ﻕ ،ﻭ ﻫﺬﹶﺍ ﻓِﻴ ﻤ ﻦ ﹶﻃﻠﱠ ﻖ ﹶﻏﻴ ﺮ ﻣ ﻦ ﹶﻟ ﻢ ﺗ ﺳﻦ ﹶﻟﻪ ﹶﺃ ﹾﻥ ﻳ ﹶﻄﱢﻠ ﹶﻘﻬﺎ ﻓِﻲ ﺍﻟﻄﱡ ﻬ ِﺮ ﺍﻟﺜﱠﺎﻧِﻲ ؛ ِﻟﹶﺌﻼ ﺗﻜﹸﻮ ﹶﻥ ﺍﻟﺮ ﺟ ﻌ ﹸﺔ ﻟِﻠ ﱠﻄﻼ ِ ﻑ ﻣ ﻦ ﹶﻃﻠﱠ ﻖ ﻫ ِﺬ ِﻩ ِﻟﹸﻠﺰﻭ ِﻡ ﺍﻟ ﺮ ﺟ ﻌ ِﺔ ﹶﻟﻪِ ﻟﻴ ﻮﱢﻓﻴﻬﺎ ﺣ ﱠﻘﻬﺎ ،ﹶﻛﺬﹶﺍ ﻗِﻴ ﹶﻞ ،ﻭﻇﹶﺎ ِﻫﺮ ﹶﻛﻼ ِﻣ ِﻬ ﻢ ﺨﻼ ِ ﺴ ِﻢ ِ ،ﺑ ِ ﺩ ﻭ ﺭﻫﺎ ِﻣ ﻦ ﺍﹾﻟ ﹶﻘ ﺐ ؛ َﻷ ﱠﻥ ﺍﻟ ﺮ ﺟ ﻌ ﹶﺔ ﻓِﻲ ﻣ ﻌﻨﻰ ﺍﻟﻨﻜﹶﺎ ِ ﺤ ﺴﺘ ﹶﺃﻧ ﻪ ﻳ ﺠﺐ. ﺡ ﻭﻫ ﻮ ﻻ ﻳ ِ ﻁ ْﻬ ٍﺭ ﻥ ﻓِﻲ ﹸ ﻁ ﻬ ﺭ َ ،ﺃ ْﻭ ِﻟ ﻤ ْ ﻥ ﹶﺘ ﹾ ﺴ ﱠﻨ ِﺔ ﹶﻓﺤِﻴ ﻋ ِﺔ ﻭ ﹶﻗﻊ ﻓِﻲ ﺍ ﹾﻟﺤﺎ ِل َﺃ ْﻭ ﻟِﻠ ﻕ ِﻟ ﹾﻠ ِﺒ ْﺩ ﺽ َﺃ ﹾﻨﺕِ ﻁﹶﺎ ِﻟ ﹲ ﻭ ﹶﻟ ْﻭ ﻗﹶﺎ َل ِﻟﺤﺎ ِﺌ ٍ ﺽ َ ،ﺃ ْﻭ ﺤ ْﻴ ٍ ﻁ ﻬ ﺭ ﺒ ْﻌ ﺩ ﻥ ﹶﺘ ﹾ ﺕ ﻓِﻴ ِﻪ ﹶﻓﺤِﻴ ﺴ ﹾ ﻥ ﻤ ﺴ ﱠﻨ ِﺔ ﻭ ﹶﻗﻊ ﻓِﻲ ﺍ ﹾﻟﺤﺎ ِل ،ﻭِﺇ ْ ﻕ ﻟِﻠ ﹶﻟ ْﻡ ﹸﺘ ﻤﺱ ﻓِﻴ ِﻪ َﺃﻨﹾﺕ ﻁﹶﺎ ِﻟ ﹲ ﺽ. ﻥ ﹶﺘﺤِﻴ ﺕ ﻓِﻴ ِﻪ ،ﻭِﺇﻻ ﹶﻓﺤِﻴ ﺴ ﹾ ﻥ ﻤ ﻋ ِﺔ ﹶﻓﻔِﻲ ﺍ ﹾﻟﺤﺎ ِل ﺇ ْ ِﻟ ﹾﻠ ِﺒ ْﺩ
ﺷﺮﺡ : ﻕ ) ﻓِﻲ ﺍﹾﻟﺤﺎ ِﻝ ( ﻭِﺇ ﹾﻥ ﺖ ﻃﹶﺎِﻟﻖِ ﻟ ﹾﻠِﺒ ﺪ ﻋ ِﺔ ﻭﹶﻗ ﻊ ( ﺍﻟ ﱠﻄﻼ ﺾ ( ﻣ ﻤﺴﻮ ﺳ ٍﺔ ﹶﺃ ﻭ ﻧ ﹶﻔﺴﺎ َﺀ ) ﹶﺃﻧ ِ ) ﻭﹶﻟ ﻮ ﻗﹶﺎ ﹶﻝ ِ :ﻟﺤﺎِﺋ ٍ ﺖ ﺾ ﹶﺃﻧ ِ ﺤ ﻴ ِ ﻚ ﺍﹾﻟ ﺾ ﹶﻟ ﻢ ﻳ ﹶﻄ ﹾﺄﻫﺎ ﻓِﻲ ﹶﺫِﻟ ﻑ ﹶﻃﻼِﻗﻬﺎ ِﺑ ِﻪ ) ﹶﺃ ﻭ ( ﻗﹶﺎ ﹶﻝ ِﻟﺤﺎِﺋ ٍ ﺾ ﻻﺗﺼﺎ ِ ﺤﻴ ِ ﺖ ﻓِﻲ ﺍﺑِﺘﺪﺍ ِﺀ ﺍﹾﻟ ﻛﹶﺎﻧ ﻉ ﻓِﻲ ﺍﻟﻄﱡ ﻬ ِﺮ ، ﺸ ﺮ ﺱ ِﺑﹶﺄ ﹾﻥ ﺗ ﺾ ﹶﺃ ﻭ ﺍﻟﻨﻔﹶﺎ ِ ﺤﻴ ِ ﲔ ) ﺗ ﹾﻄﻬﺮِ ( ﻣ ﻦ ﺍﹾﻟ ﻕ ِﺣ ﻱ ﹶﻓﻴ ﹶﻘﻊ ﺍﻟ ﱠﻄﻼ ﲔ ( ﹶﺃ ﺤ ﺴﻨ ِﺔ ﹶﻓ ِ ﻃﹶﺎِﻟﻖ ) ﻟِﻠ ﻉ ِﻣ ﻦ ﺷﺮﻭ ِﻋﻬﺎ ﻓِﻲ ِﻋ ﺪ ِﺓ ﺼ ﹶﻔ ِﺔ ﹶﻗﺒﹶﻠﻪ . ﺗﻨﺒِﻴ ﻪ :ﻻ ﺑﺪِ ﻣ ﻦ ﺍﻻﻧ ِﻘﻄﹶﺎ ِ ﻭﻻ ﻳﺘ ﻮﻗﱠﻒ ﻋﻠﹶﻰ ﺍﻻ ﹾﻏِﺘﺴﺎ ِﻝ ِﻟ ﻮﺟﻮ ِﺩ ﺍﻟ ﻉ، ﺠﻤﺎ ِ ﺾ ﻭﺍ ﺳﺘﺪﺍ ﻡ ﺇﻟﹶﻰ ﺍﻧ ِﻘﻄﹶﺎ ِﻋ ِﻪ ﹶﻓِﺈﻧﻬﺎ ﻻ ﺗ ﹾﻄﻠﹸﻖ ﻻ ﹾﻗِﺘﺮﺍ ِﻥ ﺍﻟﻄﱡ ﻬ ِﺮ ﺑِﺎﹾﻟ ِ ﺤ ﻴ ِ ﺍﹾﻟﻤ ﹶﻄﻠﱠ ِﻖ ،ﹶﻓﹶﻠ ﻮ ﻭ ِﻃﹶﺌﻬﺎ ﻓِﻲ ﺁ ِﺧ ِﺮ ﺍﹾﻟ ﻭ ﹶﻛﺬﹶﺍ ﹶﻟ ﻮ ﹶﻟ ﻢ ﻳ ﺻ ﺢ ﻭ ﹶﻛﺬﹶﺍ ﺕ ﹶﻓ ﹶﻄﱠﻠ ﹶﻘﻬﺎ ﹶﻓِﺒ ﺪ ِﻋﻲ ﻓِﻲ ﺍ َﻷ ﺴﺘ ِﺪ ﻡ ﹶﻛﻤﺎ ﻳ ﺆ ﺧﺬﹸ ِﻣ ﻦ ﹶﻗ ﻮِﻟ ِﻪ :ﹶﻓﹶﻠ ﻮ ﻭ ِﻃ ﹶﺊ ﺣﺎِﺋﻀﺎ ﻭ ﹶﻃﻬ ﺮ ﻕ ﻓِﻴ ِﻪ َﻷﻧ ﻪ ِﺑ ﺪ ِﻋﻲ ﺑ ﹾﻞ ﻳﺘﹶﺄ ﺧﺮ ﻭﻗﹸﻮ ﻋ ﻪ ﺇﻟﹶﻰ ﻃﹸ ﻬ ٍﺮ ﺖ ِﺑﺸﺒ ﻬ ٍﺔ ﻓِﻲ ﺩﻭﺍ ِﻡ ﺯ ﻭ ِﺟﻴِﺘ ِﻪ ،ﻭﺣِﻴﻨِﺌ ٍﺬ ﻻ ﻳ ﹶﻘﻊ ﹶﻃﻼ ﹶﻟ ﻮ ﻭِ ﻃﹶﺌ ﺲ ﻓِﻴ ِﻪ ( ِﺑ ﻮ ﹾ ﺸ ﺮﻉ ﻓِﻴ ِﻪ ﻓِﻲ ِﻋ ﺪِﺗ ِﻪ ) ﹶﺃ ﻭ ( ﻗﹶﺎ ﹶﻝ ) ِﻟ ﻤ ﻦ ﻓِﻲ ﻃﹸ ﻬ ٍﺮ ﹶﻟ ﻢ ﺗ ﻤ ﺗ ﻁ ٍﺀ ِﻣ ﻨﻪ ﻭ ِﻫ ﻲ ﻣ ﺪﺧﻮﻝﹲ ِﺑﻬﺎ ) ﹶﺃﻧﺖ ﻁ ٍﺀ ِﻣﻨﻪ ) ﻓِﻴ ِﻪ ( ﻭﹶﻟ ﻢ ﻳ ﹾﻈ ﻬ ﺮ ﺣ ﻤﻠﹸ ﻬﺎ ) ﺖ ( ِﺑ ﻮ ﹾ ﺴ ﺼ ﹶﻔ ِﺔ ) ﻭِﺇ ﹾﻥ ﻣ ﺴﻨ ِﺔ ﻭﹶﻗ ﻊ ﻓِﻲ ﺍﹾﻟﺤﺎ ِﻝ ( ِﻟ ﻮﺟﻮ ِﺩ ﺍﻟ ﻃﹶﺎِﻟﻖ ﻟِﻠ ﺖ ﺴﻨ ِﺔ ) ﹶﺃ ﻭ ( ﻗﹶﺎ ﹶﻝ ِﻟ ﻤ ﻦ ﻓِﻲ ﻃﹸ ﻬ ٍﺮ :ﹶﺃﻧ ِ ﻕ ِﻟﺸﺮﻭ ِﻋﻬﺎ ﺣِﻴﻨِﺌ ٍﺬ ﻓِﻲ ﺣﺎ ِﻝ ﺍﻟ ﺾ ( ﻳ ﹶﻘﻊ ﺍﻟ ﱠﻄﻼ ﲔ ﺗ ﹾﻄﻬﺮ ﺑ ﻌ ﺪ ﺣﻴ ٍ ﺤ ﹶﻓ ِ 84
ﺾ ﹶﻗﺒﹶﻠﻪ ﻭﹶﻟ ﻢ ﻳ ﹾﻈ ﻬ ﺮ ﺣ ﻤﹸﻠﻬﺎ ﺖ ﻓِﻴ ِﻪ ( ﹶﺃ ﻭ ﻓِﻲ ﺣﻴ ٍ ﺴ ﻕ ) ﺇ ﹾﻥ ﻣ ﻃﹶﺎِﻟﻖِ ) ﻟ ﹾﻠِﺒ ﺪ ﻋ ِﺔ ﹶﻓﻔِﻲ ﺍﹾﻟﺤﺎ ِﻝ ( ﻳ ﹶﻘﻊ ﺍﻟ ﱠﻄﻼ ﲔ ﺤ ﺾ ﹶﻗﺒﹶﻠﻪ ﻭ ِﻫ ﻲ ﻣ ﺪﺧﻮ ﹲﻝ ِﺑﻬﺎ ) ﹶﻓ ِ ﺼ ﹶﻔ ِﺔ ) ﻭِﺇﻻ ( ِﺑﹶﺄ ﹾﻥ ﹶﻟ ﻢ ﺗ ﻤﺲ ﻓِﻲ ﻫﺬﹶﺍ ﺍﻟﻄﱡ ﻬ ِﺮ ﻭﹶﻟ ﻮ ﻓِﻲ ﺣﻴ ٍ ِﻟ ﻮﺟﻮ ِﺩ ﺍﻟ ﻀﻴﺔﹸ ﹶﻛﻼ ِﻣ ِﻪ ﻭﻗﹸﻮ ﻕ .ﺗﻨﺒِﻴ ﻪ :ﹶﻗ ِ ﺾ ( ﻳ ﹶﻘﻊ ﺍﻟ ﱠﻄﻼ ﺗﺤِﻴ ﺡ ﺍﹾﻟ ﻤﺘ ﻮﻟﱢﻲ ،ﹶﻓِﺈ ﹾﻥ ﺻ ﺮ ﻕ ِﺑ ﹸﻈﻬﻮ ِﺭ ﹶﺃ ﻭ ِﻝ ﺍﻟ ﺪ ِﻡ ،ﻭِﺑ ِﻪ ﻉ ﺍﻟ ﱠﻄﻼ ِ ﺍﻧ ﹶﻘ ﹶﻄ ﻊ ِﻟﺪﻭ ِﻥ ﻳ ﻮ ٍﻡ ﻭﹶﻟﻴﹶﻠ ٍﺔ ﻭﹶﻟ ﻢ ﻳ ﻌ ﺪ ﺗﺒﻴ ﻦ ﹶﺃﻥﱠ ﹶﻃﻼﹶﻗﻬﺎ ﹶﻟ ﻢ ﻳ ﹶﻘ ﻊ ،ﻭِﺑﻤﺎ ﺗ ﹶﻘ ﺮ ﺭ ﻋِﻠ ﻢ ﹶﺃﻧ ﻪ ﹶﻟ ﻮ ﻭ ِﻃﹶﺌﻬﺎ ﺑ ﻌ ﺪ ﺍﻟﺘ ﻌﻠِﻴ ِﻖ ﻓِﻲ ﺼ ﹶﻔ ِﺔ ،ﻭ ﻣ ﻌﻠﹸﻮ ﻡ ﹶﺃﻥﱠ ﻫﺬﹶﺍ ﻓِﻴ ﻤ ﻦ ﹶﻟﻬﺎ ﺣﺎﹶﻟﺘﺎ ﺳﻨ ٍﺔ ﻭِﺑ ﺪ ﻋ ٍﺔ ،ﹶﻓﹶﻠ ﻮ ﻗﹶﺎ ﹶﻝ ﻕ ﺍﻟ ﺼ ﺪ ِ ﻕ ِﻟ ِ ﻚ ﺍﻟﻄﱡ ﻬ ِﺮ ﹶﺃﻧ ﻪ ﻳ ﹶﻘﻊ ﺍﻟ ﱠﻄﻼ ﹶﺫِﻟ ﻒ ،ﻭﺍﻟﻼ ﻡ ﻫﻨﺎ ﺻ ﺻ ﺢ ﻭﹶﻟﻐﺎ ﺍﹾﻟ ﻮ ﺼ ِﻐ ﲑ ٍﺓ ﻣ ﻤﺴﻮ ﺳ ٍﺔ ﹶﺃ ﻭ ﹶﻛِﺒ ﲑ ٍﺓ ﹶﻏﻴ ِﺮ ﻣ ﻤﺴﻮ ﺳ ٍﺔ ﻭﹶﻗ ﻊ ﻓِﻲ ﺍﹾﻟﺤﺎ ِﻝ ﻋﻠﹶﻰ ﺍ َﻷ ِﻟ ﺐ ﺍﹾﻟﺤﺎﹶﻟﻴ ِﻦ ﹶﻓﻴﻜﹸﻮ ﹸﻥ ﹶﻛ ﹶﻘ ﻮِﻟ ِﻪ ِﻟ ِﺮﺿﺎ ﺯﻳ ٍﺪ . ﺖ ِﻟ ﻌ ﺪ ِﻡ ﺗﻌﺎﻗﹸ ِ ﻟِﻠﺘ ﻌﻠِﻴ ِﻞ ﻻ ﻟِﻠﺘ ﹾﺄﻗِﻴ ِ ﺤ ٍﺔ َﺃ ْﻭ ﻁ ﹾﻠ ﹶﻘﺔﹰ ﹶﻗﺒِﻴ ﺴ ﱠﻨ ِﺔ َ ،ﺃ ْﻭ ﹶ ﺠﻤ ﹶﻠ ﻪ ﹶﻓﻜﹶﺎﻟ ﻕ َﺃ ْﻭ َﺃ ْ ﻁﻼ ِ ﺤﺴﻥ ﺍﻟ ﱠ ﻁ ﹾﻠ ﹶﻘﺔﹰ ﺤﺴ ﹶﻨﺔﹰ َﺃ ْﻭ َﺃ ْ ﻕ ﹶ ﻭ ﹶﻟ ْﻭ ﻗﹶﺎ َل َ :ﺃ ﹾﻨﺕِ ﻁﹶﺎ ِﻟ ﹲ ﺤ ﹰﺔ ﻭ ﹶﻗﻊ ﻓِﻲ ﺍ ﹾﻟﺤﺎ ِل . ﻋ ﻴ ﹰﺔ َﺃ ْﻭ ﺤﺴ ﹶﻨﺔﹰ ﹶﻗﺒِﻴ ﺴﻨﱢﻴ ﹰﺔ ِﺒ ْﺩ ِ ﻋ ِﺔ َ ،ﺃ ْﻭ ﺸ ﻪ ﹶﻓﻜﹶﺎ ﹾﻟ ِﺒ ْﺩ ﻕ َﺃ ْﻭ َﺃ ﹾﻓﺤ ﹶ ﻁﻼ ِ َﺃ ﹾﻗﺒﺢ ﺍﻟ ﱠ
ﺷﺮﺡ : ﻕ ﺴ ﻦ ﺍﻟ ﱠﻄﻼ ِ ﺴﻨ ﹰﺔ ﹶﺃ ﻭ ﹶﺃ ﺣ ﺖ ﻃﹶﺎِﻟ ﻖ ﹶﻃ ﹾﻠ ﹶﻘ ﹰﺔ ﺣ ﺡ ﹶﻛﹶﺄ ﹾﻥ ) ﻗﹶﺎ ﹶﻝ ( ِﻟ ﺰ ﻭ ﺟِﺘ ِﻪ ) ﹶﺃﻧ ِ ﺼ ﹶﻔ ِﺔ ﻣ ﺪ ٍ ﻕ ِﺑ ِ ﻒ ﺍﻟ ﱠﻄﻼ ﺻ ) ﻭﹶﻟ ﻮ ( ﻭ ﺴﻨ ِﺔ ، ﺖ ﻃﹶﺎِﻟ ﻖ ﻟِﻠ ﻱ ﹶﻓ ﹶﻜ ﹶﻘ ﻮِﻟ ِﻪ ﹶﺃﻧ ِ ﺴﻨ ِﺔ ( ﹶﺃ ﻚ ) ﹶﻓﻜﹶﺎﻟ ﺤ ﻮ ﹶﺫِﻟ ﻀﹶﻠﻪ ﹶﺃ ﻭ ﹶﺃ ﻋ ﺪﹶﻟﻪ ﹶﺃ ﻭ ﹶﺃ ﹾﻛ ﻤﹶﻠﻪ ) ﹶﺃ ﻭ ﹶﺃ ﺟ ﻤﹶﻠﻪ ( ﹶﺃ ﻭ ﻧ ( ﹶﺃ ﻭ ﹶﺃ ﹾﻓ ﺖ ﻓِﻴ ِﻪ ﺴ ﺾ ﹶﻟ ﻢ ﻳ ﹶﻘ ﻊ ﺣﺘﻰ ﺗ ﹾﻄﻬ ﺮ ،ﹶﺃ ﻭ ﻓِﻲ ﻃﹸ ﻬ ٍﺮ ﹶﻟ ﻢ ﺗ ﻤﺲ ﻓِﻴ ِﻪ ﻭﹶﻗ ﻊ ﻓِﻲ ﺍﹾﻟﺤﺎ ِﻝ ،ﹶﺃ ﻭ ﻣ ﺖ ﻓِﻲ ﺣﻴ ٍ ﹶﻓِﺈ ﹾﻥ ﻛﹶﺎﻧ ﺴﻦِ ﻟﺴﻮ ِﺀ ﺧﹸﻠ ِﻘﻬﺎ ﻕ ﺍﹾﻟِﺒ ﺪ ﻋ ِﺔ ؛ َﻷﻧ ﻪ ﻓِﻲ ﺣ ﱢﻘﻬﺎ ﹶﺃ ﺣ ﻚ ﹶﻃﻼ ﺾ .ﺗﻨﺒِﻴ ﻪ :ﹶﻟ ﻮ ﻧﻮﻯ ِﺑ ﹶﺬِﻟ ﲔ ﺗ ﹾﻄﻬﺮ ﺑ ﻌ ﺪ ﺣﻴ ٍ ﻭﹶﻗ ﻊ ِﺣ ﺴ ِﻪ ،ﹶﺃ ﻭ ﺍﻟ ﻒ ﺻ ﺴﻨ ِﺔ ﹶﻟ ﻢ ﻳ ﹾﻘﺒ ﹾﻞ ﻇﹶﺎ ِﻫﺮﺍ ﻭﻳ ﺪﻳﻦ ) ﹶﺃ ﻭ ( ﻭ ﻆ ﻋﻠﹶﻰ ﻧ ﹾﻔ ِ ،ﹶﻓِﺈ ﹾﻥ ﻛﹶﺎ ﹶﻥ ﻓِﻲ ﺯ ﻣ ِﻦ ﺍﹾﻟِﺒ ﺪ ﻋ ِﺔ ﻗﹸِﺒ ﹶﻞ ؛ َﻷﻧ ﻪ ﹶﻏﻠﱠ ﹶ ﺤﻪ ﹶﺃ ﻭ ﹶﺃ ﹾﻓ ﹶﻈ ﻌﻪ ﹶﺃ ﻭ ﻀ ﺠﻪ ﹶﺃ ﻭ ﹶﺃ ﹾﻓ ﻕ ( ﹶﺃ ﻭ ﹶﺃ ﺳ ﻤ ﺤ ﹰﺔ ﹶﺃ ﻭ ﹶﺃ ﹾﻗﺒ ﺢ ﺍﻟ ﱠﻄﻼ ِ ﺖ ﻃﹶﺎِﻟ ﻖ ) ﹶﻃ ﹾﻠ ﹶﻘ ﹰﺔ ﹶﻗﺒِﻴ ﺼ ﹶﻔ ِﺔ ﹶﺫ ﱟﻡ ﹶﻛﹶﺄﻧ ِ ﻕ ِﺑ ِ ﺍﻟ ﱠﻄﻼ ﺖ ﻓِﻲ ﺖ ﻃﹶﺎِﻟ ﻖ ِﻟ ﹾﻠِﺒ ﺪ ﻋ ِﺔ ،ﹶﻓِﺈ ﹾﻥ ﻛﹶﺎﻧ ﻱ ﹶﻓ ﹶﻜ ﹶﻘ ﻮِﻟ ِﻪ :ﹶﺃﻧ ِ ﻚ ) ﹶﻓﻜﹶﺎﹾﻟِﺒ ﺪ ﻋ ِﺔ ( ﹶﺃ ﺤ ﻮ ﹶﺫِﻟ ﺸﻪ ( ﹶﺃ ﻭ ﻧ ﺤ ﹶﺃ ﺷ ﺮﻩ ) ﹶﺃ ﻭ ﹶﺃ ﹾﻓ 85
ﺤ ِﻪ ﺴﻨ ِﺔ ِﻟﻘﹸﺒ ِ ﻕ ﺍﻟ ﻚ ﹶﻃﻼ ﺾ ،ﻭﹶﻟ ﻮ ﻧﻮﻯ ِﺑ ﹶﺬِﻟ ﲔ ﺗﺤِﻴ ﺤ ﺖ ﻓِﻴ ِﻪ ﻭﹶﻗ ﻊ ﻓِﻲ ﺍﹾﻟﺤﺎ ِﻝ ﻭِﺇﻻ ﹶﻓ ِ ﺴ ﺾ ﹶﺃ ﻭ ﻓِﻲ ﻃﹸ ﻬ ٍﺮ ﻣ ﺣﻴ ٍ ﺖ ﻓِﻲ ﺯ ﻣ ِﻦ ﺍﹾﻟِﺒ ﺪ ﻋ ِﺔ ﺩِﻳ ﻦ ﻭﹶﻟ ﻢ ﻳ ﹾﻘﺒ ﹾﻞ ﻇﹶﺎ ِﻫﺮﺍ ،ﻭﻻ ﻳﺨﺎِﻟﻒ ﻫﺬﹶﺍ ﻣﺎ ﹶﻟ ﻮ ﻗﹶﺎ ﹶﻝ ﺴ ِﻦ ﺧﹸﻠ ِﻘﻬﺎ ،ﻭﻛﹶﺎﻧ ﻓِﻲ ﺣ ﱢﻘﻬﺎ ِﻟﺤ ﺕ ﺳﻨ ٍﺔ ﻭِﺑ ﺪ ﻋ ٍﺔ ﻓِﻲ ﺣﺎ ِﻝ ﺍﹾﻟِﺒ ﺪ ﻋ ِﺔ ﹶﺃﻧ ِ ِﻟﺬﹶﺍ ِ ﺖ ﻃﹶﺎِﻟ ﻖ ﹶﻃﻼﻗﹰﺎ ِﺑ ﺪ ِﻋﻴﺎ . ﺴﻨ ِﺔ ﹶﺃﻧ ِ ﺖ ﻃﹶﺎِﻟ ﻖ ﹶﻃﻼﻗﹰﺎ ﺳﻨﻴﺎ ،ﹶﺃ ﻭ ﻓِﻲ ﺣﺎ ِﻝ ﺍﻟ ﻆ ﺤﺘ ِﻤﻞﹸ ﺍﻟﱠﻠ ﹾﻔ ﹸ ﻉ ﻓِﻲ ﺍﹾﻟﺤﺎ ِﻝ ﹶﻓِﺈﻧ ﻪ ﹶﻟ ﻢ ﻳ ﹶﻘ ﻊ ﻓِﻲ ﺍﹾﻟﺤﺎ ِﻝ ؛ َﻷ ﱠﻥ ﺍﻟﻨﻴ ﹶﺔ ﺇﻧﻤﺎ ﺗ ﻌ ﻤﻞﹸ ﻓِﻴﻤﺎ ﻳ ﻭﻗﹶﺎ ﹶﻝ :ﹶﺃ ﺭ ﺩﺕ ﺍﹾﻟ ﻮﻗﹸﻮ ﺤ ﻖ ِﺑ ِﻪ ﹶﺃ ﻭ ﺴﻨ ِﺔ ﻭﻣﺎ ﺃﹸﹾﻟ ِ ﺐ ِﺑ ﹶﻘ ﻮِﻟ ِﻪ ﻟِﻠ ﻆ ؛ َﻷﻧ ﻪ ﹶﺃ ﹾﻗﻮﻯ ،ﻭﹶﻟ ﻮ ﺧﺎ ﹶﻃ ﺖ ﺍﻟﻨﻴ ﹸﺔ ﻭﻋِ ﻤ ﹶﻞ ﺑِﺎﻟﻠﱠ ﹾﻔ ِ ﺻ ِﺮﳛﺎ ،ﻭِﺇﺫﹶﺍ ﺗﻨﺎﹶﻓﻴﺎ ﹶﻟ ﻐ ﺴ ِﺔ ﻭﹶﻗ ﻊ ﻓِﻲ ﺍﹾﻟﺤﺎ ِﻝ ﻭﻳ ﹾﻠﻐﻮ ِﺫ ﹾﻛﺮ ﺲ ﹶﻃﻼﹸﻗﻬﺎ ﺳﻨﻴﺎ ﻭﻻ ِﺑ ﺪ ِﻋﻴﺎ ﻛﹶﺎﹾﻟﺤﺎ ِﻣ ِﻞ ﻭﺍﻵِﻳ ﺤ ﻖ ِﺑ ِﻪ ﻣ ﻦ ﹶﻟﻴ ِﻟ ﹾﻠِﺒ ﺪ ﻋ ِﺔ ﻭﻣﺎ ﹸﺃﹾﻟ ِ ﺴﻨ ِﺔ ﹶﺃ ﻭ ِﻟ ﹾﻠِﺒ ﺪ ﻋ ِﺔ ِﻣ ﻤ ﻦ ﺖ ﻃﹶﺎِﻟ ﻖ ﻟِﻠ ﺖ ﹶﻛﹶﺄﻧ ِ ﺴﻨ ِﺔ ﻭﺍﹾﻟِﺒ ﺪ ﻋ ِﺔ .ﺗﻨﺒِﻴ ﻪ :ﺍﻟﻼ ﻡ ﻓِﻴﻤﺎ ﻳ ﻌ ﻬﺪ ﺍﻧِﺘﻈﹶﺎ ﺭ ﻩ ﻭﺗ ﹶﻜ ﺮﺭﻩ ﻟِﻠﺘ ﻮﻗِﻴ ِ ﺍﻟ ﹶﻟﻬﺎ ﺳﻨ ﹲﺔ ِﺑ ﺪ ﻋ ﹲﺔ ،ﻭﻓِﻴﻤﺎ ﻻ ﻳ ﻌ ﻬﺪ ﺍﻧِﺘﻈﹶﺎ ﺭ ﻩ ﻭﺗ ﹶﻜ ﺮﺭﻩ ﻟِﻠﺘ ﻌﻠِﻴ ِﻞ ﹶﻛ ﹶﻄﻠﱠ ﹾﻘﺘِ ﻚ ِﺑ ِﺮﺿﺎ ﺯﻳ ٍﺪ ﹶﺃ ﻭ ِﻟ ﹸﻘﺪﻭ ِﻣ ِﻪ ﹶﺃ ﻭ ِﻟ ﹾﻠِﺒ ﺪ ﻋ ِﺔ ، ﺽ ﺯﻳ ﺪ ﹶﺃ ﻭ ﹶﻟ ﻢ ﺖ ﻓِﻲ ﺍﹾﻟﺤﺎ ِﻝ ﻭِﺇ ﹾﻥ ﹶﻟ ﻢ ﻳ ﺮ ﺤ ﻮﻫﺎ ِﻣ ﻤ ﻦ ﻻ ﺳﻨ ﹶﺔ ﹶﻟﻬﺎ ﻭﻻ ِﺑ ﺪ ﻋ ﹶﺔ ﹶﻃﻠﹸ ﹶﻘ ﺻ ِﻐ ﲑﹲﺓ ﹶﺃ ﻭ ﺣﺎ ِﻣ ﹲﻞ ﹶﺃ ﻭ ﻧ ﻭ ِﻫ ﻲ ﺖ ﻃﹶﺎِﻟﻖ ﺤ ِﻮﻫﺎ :ﹶﺃﻧ ِ ﲑ ِﺓ ﻭﻧ ﺼ ِﻐ ﻳ ﹾﻘ ﺪ ﻡ ،ﻭِﺇ ﹾﻥ ﻧﻮﻯ ِﺑﻬﺎ ﺍﻟﺘ ﻌﻠِﻴ ﻖ ﹶﻟ ﻢ ﻳ ﹾﻘﺒ ﹾﻞ ﻇﹶﺎ ِﻫﺮﺍ ﻭﻳ ﺪﻳﻦ ،ﻭﹶﻟ ﻮ ﻗﹶﺎ ﹶﻝ ﻓِﻲ ﺍﻟ ﺖ ﺍﻟ ﺖ ﺍﹾﻟِﺒ ﺪ ﻋ ِﺔ ﹶﺃ ﻭ ِﻟ ﻮ ﹾﻗ ِ ِﻟ ﻮ ﹾﻗ ِ ﻕ ﻓِﻲ ﺍﹾﻟﺤﺎ ِﻝ ﺖ ﻭِﺇ ﹾﻥ ﹶﻟ ﻢ ﻳﻨ ِﻮ ِﻩ ﻭﹶﻗ ﻊ ﺍﻟ ﱠﻄﻼ ﺼ ِﺮ ِﳛ ِﻪ ﺑِﺎﹾﻟ ﻮ ﹾﻗ ِ ﺴﻨ ِﺔ ﻭﻧﻮﻯ ﺍﻟﺘ ﻌﻠِﻴ ﻖ ﻗﹸِﺒ ﹶﻞ ِﻟﺘ ﺿ ﻲ ﹶﺃ ﻭ ﹶﻗ ِﺪ ﻡ ،ﻭﹶﻟ ﻮ ﻗﹶﺎ ﹶﻝ ﺖ ﻃﹶﺎِﻟﻖِ ﺑ ِﺮﺿﺎ ﺯﻳ ٍﺪ ﹶﺃ ﻭ ِﺑ ﹸﻘﺪﻭ ِﻣ ِﻪ ﺗ ﻌﻠِﻴ ﻖ ﹶﻛ ﹶﻘ ﻮِﻟ ِﻪ ﺇ ﹾﻥ ﺭ ِ ﻉ :ﹶﻟ ﻮ ﻗﹶﺎ ﹶﻝ ﹶﺃﻧ ِ ﹶﻛﻤﺎ ﻣ ﺮ ﹸﻓﺮﻭ ﺖ ﻃﹶﺎِﻟ ﻖ ﻻ ِﻟ ﹾﻠِﺒ ﺪ ﻋ ِﺔ ﺖ ﻃﹶﺎِﻟ ﻖ ِﻟ ﹾﻠِﺒ ﺪ ﻋ ِﺔ ،ﻭﹶﻗ ﻮﻟﹸﻪ : ﹶﺃﻧ ِ ِﻟ ﻤ ﻦ ﹶﻟﻬﺎ ﺳﻨﺔﹲ ﻭِﺑ ﺪ ﻋﺔﹲ ﹶﺃﻧﺖ ﻃﹶﺎِﻟﻖ ﻻ ِﻟﺴﻨ ٍﺔ ﹶﻛ ﹶﻘ ﻮِﻟ ِﻪ ﹶﺃﻧ ِ ﻕ ،ﹶﺃ ﻭ ﺴﻨ ِﺔ ،ﻭﹶﻗ ﻮﻟﹸﻪِ ﺑ ﺪ ﻋ ﹶﺔ ﺍﻟ ﱠﻄﻼ ِ ﻕ ﹶﺃ ﻭ ﹶﻃ ﹾﻠ ﹶﻘ ﹶﺔ ﺳﻨ ٍﺔ ﹶﻛ ﹶﻘ ﻮِﻟ ِﻪ ﻟِﻠ ﺴﻨ ِﺔ ،ﻭﹶﻗ ﻮﻟﹸﻪ ﺳﻨ ﹶﺔ ﺍﻟ ﱠﻄﻼ ِ ﺖ ﻃﹶﺎِﻟ ﻖ ﻟِﻠ ﹶﻛ ﹶﻘ ﻮِﻟ ِﻪ :ﹶﺃﻧ ِ ﺖ ﻃﹶﺎِﻟﻖ ﹶﻓﻼ ﹶﻃ ﹾﻠ ﹶﻘ ﹰﺔ ِﺑ ﺪ ِﻋﻴ ﹰﺔ ﹶﻛ ﹶﻘ ﻮِﻟ ِﻪ ِﻟ ﹾﻠِﺒ ﺪ ﻋ ِﺔ ،ﻭﹶﻟ ﻮ ﻗﹶﺎ ﹶﻝ ِﻟ ﻤ ﻦ ﹶﻃﻼ ﹸﻗﻬﺎ ِﺑ ﺪ ِﻋ ﱞﻲ ﺇ ﹾﻥ ﹸﻛﻨﺖ ﻓِﻲ ﺣﺎ ِﻝ ﺳﻨ ٍﺔ ﹶﻓﹶﺄﻧ ِ ﹶﻃﻼ ﺴﻨ ِﺔ ﺖ ﻃﹶﺎِﻟﻖ ﹶﻃﻼﻗﹰﺎ ﺳﻨﻴﺎ ﺍﻵ ﹶﻥ ﹶﺃ ﻭ ﻓِﻲ ﺣﺎ ِﻝ ﺍﻟ ﻕ ﻭﻻ ﺗ ﻌﻠِﻴ ﻖ ،ﻭﹶﻟ ﻮ ﻗﹶﺎ ﹶﻝ ﹶﻟﻬﺎ ﻓِﻲ ﺣﺎ ِﻝ ﺍﹾﻟِﺒ ﺪ ﻋ ِﺔ :ﹶﺃﻧ ِ ﻆ ،ﻭﹶﻟ ﻮ ﻗﹶﺎ ﹶﻝ :ﹶﺃﻧﺖ ﻃﹶﺎِﻟﻖ ﺖ ﻭﻳ ﹾﻠﻐﻮ ﺍﻟﱠﻠ ﹾﻔ ﹸ ﻺﺷﺎ ﺭ ِﺓ ﺇﻟﹶﻰ ﺍﹾﻟ ﻮ ﹾﻗ ِ ﺖ ﻃﹶﺎِﻟﻖ ﹶﻃﻼﻗﹰﺎ ِﺑ ﺪ ِﻋﻴﺎ ﺍﻵ ﹶﻥ ﻭﹶﻗ ﻊ ﻓِﻲ ﺍﹾﻟﺤﺎ ِﻝ ِﻟ ِ ﹶﺃﻧ ِ 86
ﺴﻨ ﹶﺔ ﻭِﺇﻻ ﹶﻓﻼ ﺗ ﹾﻄﻠﹸﻖ : ﻻ ﻓِﻲ ﺍﹾﻟﺤﺎ ِﻝ ﺖ ﺍﻟ ﺖ ﻃﹶﺎ ِﻫﺮ ، ﹶﻓِﺈ ﹾﻥ ﹶﻗ ِﺪ ﻡ ﻭ ِﻫ ﻲ ﻃﹶﺎ ِﻫ ﺮ ﹶﻃﻠﹸ ﹶﻘ ﺴﻨ ِﺔ ﺇ ﹾﻥ ﹶﻗ ِﺪ ﻡ ﹸﻓﻼﻥﹲ ﻭﹶﺃﻧ ِ ﻟِﻠ ﺖ ﻃﹶﺎِﻟ ﻖ ﺡ ﻭ ﹶﺫ ﱟﻡ ﻭﹶﻟ ﻢ ﻳﻨ ِﻮ ﺷﻴﺌﹰﺎ ﹶﻛﹶﺄ ﹾﻥ ﻗﹶﺎ ﹶﻝ :ﹶﺃﻧ ِ ﺻ ﹶﻔﺘ ﻲ ﻣ ﺪ ٍ ﻕ ﺑ ﻴ ﻦ ِ ﺕ ) ﹶﺃ ﻭ ( ﺟ ﻤ ﻊ ﻓِﻲ ﺍﻟ ﱠﻄﻼ ِ ﻭﻻ ﺇﺫﹶﺍ ﹶﻃﻬ ﺮ ﺴﻨ ِﺔ ﻭﻻ ِﻟ ﹾﻠِﺒ ﺪ ﻋ ِﺔ ) ﺖ ﻃﹶﺎِﻟ ﻖ ﻻ ﻟِﻠ ﺕ ﹶﺃ ﹾﻗﺮﺍ ٍﺀ ﹶﺃ ﻭ ﹶﺃﻧ ِ ﺤ ﹰﺔ ( ﻭ ِﻫ ﻲ ﺫﹶﺍ ﺴﻨ ﹰﺔ ﹶﻗﺒِﻴ ﹶﻃ ﹾﻠ ﹶﻘ ﹰﺔ ) ﺳﻨﻴ ﹰﺔ ِﺑ ﺪ ِﻋﻴ ﹰﺔ ﹶﺃ ﻭ ( ﹶﻃ ﹾﻠ ﹶﻘ ﹰﺔ ) ﺣ ﺻ ﹶﻔ ٍﺔ ِﺑ ﻤ ﻌﻨﻰ ﻓِﻲ ﹶﻗ ﻮ ِﻝ ﺳﻨﻴٍ ﺔ ﺴ ﺮ ﹸﻛ ﱠﻞ ِ ﺼ ﹶﻔﺘﻴ ِﻦ ِﻟﺘﻀﺎ ﺩ ِﻫﻤﺎ ،ﹶﻓِﺈ ﹾﻥ ﹶﻓ ﻕ ) ﻓِﻲ ﺍﹾﻟﺤﺎ ِﻝ ( ﻭﻳ ﹾﻠﻐﻮ ِﺫ ﹾﻛﺮ ﺍﻟ ﻭﹶﻗ ﻊ ( ﺍﻟ ﱠﻄﻼ ﺤ ﹰﺔ ِﻣ ﻦ ﺣﻴﺚﹸ ﺍﹾﻟ ﻌ ﺪﺩ ﺣﺘﻰ ﻳ ﹶﻘ ﻊ ﺖ ﻭﹶﻗﺒِﻴ ﺴﻨ ﹰﺔ ِﻣ ﻦ ﺣﻴﺚﹸ ﺍﹾﻟ ﻮ ﹾﻗ ﺤ ٍﺔ ،ﹶﻓﻘﹶﺎ ﹶﻝ :ﹶﺃ ﺭﺩﺕ ﺣ ﺴﻨ ٍﺔ ﹶﻗﺒِﻴ ِﺑ ﺪ ِﻋﻴ ٍﺔ ﹶﺃ ﻭ ﺣ ﻉ. ﻉ ﺍﹾﻟ ﻌ ﺪ ِﺩ ﹶﺃ ﹾﻛﹶﺜﺮِ ﻣ ﻦ ﻓﹶﺎِﺋ ﺪ ِﺓ ﺗﹶﺄ ﺧ ِﺮ ﺍﹾﻟ ﻮﻗﹸﻮ ِ ﺿ ﺮ ﺭ ﻭﻗﹸﻮ ِ ﻉ؛ َﻷ ﱠﻥ ﺙ ﹶﻗﺒﻞﹸ ،ﻭِﺇ ﹾﻥ ﺗﹶﺄ ﺧ ﺮ ﺍﹾﻟ ﻮﻗﹸﻮ ﻕ ﺍﻟﱠﺜﻼ ﹸ ﺍﻟ ﱠﻄﻼ ﺤ ٍﺔ َﺃ ْﻭ ﻁ ﹾﻠ ﹶﻘﺔﹰ ﹶﻗﺒِﻴ ﺴ ﱠﻨ ِﺔ َ ،ﺃ ْﻭ ﹶ ﺠﻤ ﹶﻠ ﻪ ﹶﻓﻜﹶﺎﻟ ﻕ َﺃ ْﻭ َﺃ ْ ﻁﻼ ِ ﺤﺴﻥ ﺍﻟ ﱠ ﻁ ﹾﻠ ﹶﻘﺔﹰ ﺤﺴ ﹶﻨﺔﹰ َﺃ ْﻭ َﺃ ْ ﻕ ﹶ ﻭ ﹶﻟ ْﻭ ﻗﹶﺎ َل َ :ﺃ ﹾﻨﺕِ ﻁﹶﺎ ِﻟ ﹲ ﺤ ﹰﺔ ﻭ ﹶﻗﻊ ﻓِﻲ ﺍ ﹾﻟﺤﺎ ِل. ﻋ ﻴ ﹰﺔ َﺃ ْﻭ ﺤﺴ ﹶﻨﺔﹰ ﹶﻗﺒِﻴ ﺴﻨﱢﻴ ﹰﺔ ِﺒ ْﺩ ِ ﻋ ِﺔ َ ،ﺃ ْﻭ ﺸ ﻪ ﹶﻓﻜﹶﺎ ﹾﻟ ِﺒ ْﺩ ﻕ َﺃ ْﻭ َﺃ ﹾﻓﺤ ﹶ ﻁﻼ ِ َﺃ ﹾﻗﺒﺢ ﺍﻟ ﱠ
ﺷﺮﺡ : ﺖ ِﻣ ﻤ ﻦ ﻻ ﺳﻨ ﹶﺔ ﺴﻨ ِﺔ ﻭﺑ ﻌﻀﻬ ﻦ ِﻟ ﹾﻠِﺒ ﺪ ﻋ ِﺔ ،ﹶﻓِﺈ ﹾﻥ ﻛﹶﺎﻧ ﺖ ﻃﹶﺎِﻟﻖ ﹶﺛﻼﺛﹰﺎ ﺑ ﻌﻀﻬ ﻦ ﻟِﻠ ﻉ :ﹶﻟ ﻮ ﻗﹶﺎ ﹶﻝ ِﻟ ﺰ ﻭ ﺟِﺘ ِﻪ :ﹶﺃﻧ ِ ﹸﻓﺮﻭ ﺖ ﺴﻨ ِﺔ ﹶﺃ ﻭ ﺍﹾﻟِﺒ ﺪ ﻋ ِﺔ ،ﻭِﺇ ﹾﻥ ﻛﹶﺎﻧ ﺻ ﹶﻔﻬﺎ ﹸﻛﱠﻠﻬﺎ ﺑِﺎﻟ ﺖ ﻓِﻲ ﺍﹾﻟﺤﺎ ِﻝ ﹶﺛﻼﺛﹰﺎ ﹶﻛﻤﺎ ﹶﻟ ﻮ ﻭ ﺼ ِﻐ ﲑ ِﺓ ﹶﻃﻠﹸ ﹶﻘ ﹶﻟﻬﺎ ﻭﻻ ِﺑ ﺪ ﻋ ﹶﺔ ﻛﹶﺎﻟ ﺕ ﹶﺃ ﹾﻗﺮﺍ ٍﺀ ﹶﻃﻠﹸ ﹶﻘ ﺸ ِﻄ ﲑ ،ﹸﺛﻢ ﺾ ﻳ ﹾﻘﺘﻀِﻲ ﺍﻟﺘ ﺖ ﹶﻃ ﹾﻠ ﹶﻘﺘﻴ ِﻦ ﻓِﻲ ﺍﹾﻟﺤﺎ ِﻝ ﻭ ﹶﻃ ﹾﻠ ﹶﻘ ﹰﺔ ﺛﹶﺎِﻟﹶﺜ ﹰﺔ ﻓِﻲ ﺍﹾﻟﺤﺎ ِﻝ ﺍﻟﺜﱠﺎﻧِﻲ ؛ َﻷ ﱠﻥ ﺍﻟﺘﺒﻌِﻴ ﺫﹶﺍ ﻕ ِﺑﻴﻤِﻴِﻨ ِﻪ ،ﻭﹶﻟ ﻮ ﹶﺃﺭﺍ ﺩ ﻉ ﹶﻃ ﹾﻠ ﹶﻘ ٍﺔ ﻓِﻲ ﺍﹾﻟﺤﺎ ِﻝ ﻭ ﹶﻃ ﹾﻠ ﹶﻘﺘﻴ ِﻦ ﻓِﻲ ﺍﹾﻟﺤﺎ ِﻝ ﺍﻟﺜﱠﺎﻧِﻲ ﺻ ﺪ ﺴﺮِﻱ ،ﹶﻓِﺈ ﹾﻥ ﻗﹶﺎ ﹶﻝ :ﹶﺃ ﺭﺩﺕ ﺇﻳﻘﹶﺎ ﻳ ﺖ ﻃﹶﺎِﻟ ﻖ ﹶﺛﻼﺛﹰﺎ ﺙ ﻓِﻲ ﺍﹾﻟﺤﺎ ِﻝ ِﺑ ﹶﻄﺮِﻳ ِﻖ ﺍﻟﺘ ﹾﻜﻤِﻴ ِﻞ ،ﻭﹶﻟ ﻮ ﻗﹶﺎ ﹶﻝ :ﹶﺃﻧ ِ ﺾ ﹸﻛﻞﱢ ﹶﻃ ﹾﻠ ﹶﻘ ٍﺔ ﻓِﻲ ﺍﹾﻟﺤﺎ ِﻝ ﻭﹶﻗ ﻊ ﺍﻟﱠﺜﻼ ﹸ ﻉ ﺑ ﻌ ِ ﺇﻳﻘﹶﺎ ﺲ ﺾ ﹶﻟﻴ ﻂ ؛ َﻷ ﱠﻥ ﺍﹾﻟﺒ ﻌ ﺴﻨ ِﺔ ﹶﺃ ﻭ ﺍﹾﻟِﺒ ﺪ ﻋ ِﺔ ﻭﹶﻗ ﻊ ﻓِﻲ ﺍﹾﻟﺤﺎ ِﻝ ﻭﺍ ِﺣ ﺪﹲﺓ ﹶﻓ ﹶﻘ ﹾ ﺖ ﻭ ِﻫ ﻲ ﻓِﻲ ﺣﺎ ِﻝ ﺍﻟ ﺴﻨ ِﺔ ﻭ ﺳ ﹶﻜ ﻀ ﻬﻦ ﻟِﻠ ﺑ ﻌ ﺴﻮﻯ ﺑﻴﻨ ﻬﻤﺎ ، ﻀﻴ ِﻦ ﺇﻟﹶﻰ ﺍﹾﻟﺤﺎﹶﻟﻴ ِﻦ ﹶﻓﻴ ﺸ ِﻄ ِﲑ ِﻹﺿﺎﹶﻓ ِﺔ ﺍﹾﻟﺒ ﻌ ﻒ ،ﻭِﺇﻧﻤﺎ ﺣِ ﻤ ﹶﻞ ِﻓﻴﻤﺎ ﻣ ﺮ ﻋﻠﹶﻰ ﺍﻟﺘ ﺼ ِ ِﻋﺒﺎ ﺭ ﹰﺓ ﻋ ﻦ ﺍﻟﻨ ﺸ ِﻄ ِﲑ ﺖ ﹶﺛﻼﺛﹰﺎ ﻓِﻲ ﺍﹾﻟﺤﺎ ِﻝ ﹶﺃ ﺧﺬﹰﺍ ﺑِﺎﻟﺘ ﺴﻨ ِﺔ ﻭﺑ ﻌﻀﻬ ﻦ ِﻟ ﹾﻠِﺒ ﺪ ﻋ ِﺔ ﹶﻃﻠﹸ ﹶﻘ ﺖ ﻃﹶﺎِﻟﻖ ﺧ ﻤﺴًﺎ ﺑ ﻌﻀﻬ ﻦ ﻟِﻠ ﻭﹶﻟ ﻮ ﻗﹶﺎ ﹶﻝ :ﹶﺃﻧ ِ 87
ﺴﻨ ِﺔ ﻭ ﹶﻃ ﹾﻠ ﹶﻘ ﹰﺔ ِﻟ ﹾﻠِﺒ ﺪ ﻋ ِﺔ ﻭﹶﻗ ﻊ ﹶﻃ ﹾﻠ ﹶﻘ ﹲﺔ ﻓِﻲ ﺍﹾﻟﺤﺎ ِﻝ ﻭﻓِﻲ ﺖ ﻃﹶﺎِﻟﻖ ﹶﻃ ﹾﻠ ﹶﻘﺘ ﻴ ِﻦ :ﹶﻃ ﹾﻠ ﹶﻘ ﹰﺔ ﻟِﻠ ﻭﺍﻟﺘ ﹾﻜﻤِﻴ ِﻞ ،ﻭﹶﻟ ﻮ ﻗﹶﺎ ﹶﻝ :ﹶﺃﻧ ِ ﺴﻨ ِﺔ ﻭﺍﹾﻟِﺒ ﺪ ﻋ ِﺔ ﻭﹶﻗ ﻊ ﺍﻟ ﱠﻄ ﹾﻠ ﹶﻘﺘﺎ ِﻥ ﻓِﻲ ﺍﹾﻟﺤﺎ ِﻝ ؛ َﻷ ﱠﻥ ﹶﻗ ﻮﹶﻟﻪ ﺖ ﻃﹶﺎِﻟ ﻖ ﹶﻃ ﹾﻠ ﹶﻘﺘﻴ ِﻦ ﻟِﻠ ﺴﺘ ﹾﻘﺒ ِﻞ ﹶﻃ ﹾﻠ ﹶﻘ ﹲﺔ ،ﻭِﺇ ﹾﻥ ﻗﹶﺎ ﹶﻝ :ﹶﺃﻧ ِ ﺍﹾﻟﻤ ﻒ ﻟِﻠﻄﱠ ﹾﻠ ﹶﻘﺘﻴ ِﻦ ﻓِﻲ ﺍﻟﻈﱠﺎ ِﻫ ِﺮ ﹶﻓﻴ ﹾﻠﻐﻮ ﻟِﻠﺘﻨﺎﻓِﻲ ،ﻭﻳﺒﻘﹶﻰ ﺍﻟ ﱠﻄ ﹾﻠ ﹶﻘﺘﺎ ِﻥ ﻭ ﹶﻗ ﻮﻟﹸﻪ ﹶﻟﻬﺎ ﹶﻃ ﱠﻠ ﹾﻘﺘﻚ ﹶﻃﻼﻗﹰﺎ ﺻ ﺴﻨ ِﺔ ﻭﺍﹾﻟِﺒ ﺪ ﻋ ِﺔ ﻭ ﻟِﻠ ﺸﺒِﻴ ﻪ ﺑِﺎﻟﺜﱠ ﹾﻠ ِﺞ ﻓِﻲ ﺼ ﺪ ﺍﻟﺘ ﺸﺒِﻴ ﻪ ﺍﹾﻟ ﻤ ﹾﺬﻛﹸﻮ ﺭ ِﺧﻼﻓﹰﺎ ِﻟ ﻤ ﻦ ﻗﹶﺎ ﹶﻝ :ﺇ ﹾﻥ ﹶﻗ ﺞ ﹶﺃ ﻭ ﻛﹶﺎﻟﻨﺎ ِﺭ ﻳ ﹶﻘﻊ ﻓِﻲ ﺍﹾﻟﺤﺎ ِﻝ ﻭﻳ ﹾﻠﻐﻮ ﺍﻟﺘ ﻛﹶﺎﻟﱠﺜ ﹾﻠ ِ ﺤﺮﺍ ﺭ ِﺓ ﺸﺒِﻴ ﻪ ﺑِﺎﻟﺜﱠ ﹾﻠ ِﺞ ﻓِﻲ ﺍﹾﻟﺒﺮﻭ ﺩ ِﺓ ﻭِﺑﺎﻟﻨﺎ ِﺭ ﻓِﻲ ﺍﹾﻟ ﺴﻨ ِﺔ ﹶﺃ ﻭ ﺍﻟﺘ ﺖ ﻓِﻲ ﺯ ﻣ ِﻦ ﺍﻟ ﺽ ﻭﺑِﺎﻟﻨﺎ ِﺭ ﻓِﻲ ﺍ ِﻹﺿﺎ َﺀ ِﺓ ﹶﻃﻠﹸ ﹶﻘ ﺍﹾﻟﺒﻴﺎ ِ ﺖ ﻓِﻲ ﺯ ﻣ ِﻦ ﺍﹾﻟِﺒ ﺪ ﻋ ِﺔ . ﻕ ﹶﻃﻠﹸ ﹶﻘ ﻭﺍ ِﻹ ﺣﺮﺍ ِ ﺕ. ﻁ ﹾﻠﻘﹶﺎ ِ ﺠ ْﻤ ﻊ ﺍﻟ ﱠ ﺤ ﺭ ﻡ ﻭﻻ ﻴ ْ
ﺷﺮﺡ : ﺻﻠﱠﻰ ﺍﻟﱠﻠ ﻪ ﻋﹶﻠﻴ ِﻪ ﺠﻼِﻧ ﻲ ﹶﻟﻤﺎ ﻻ ﻋ ﻦ ﺍ ﻣ ﺮﹶﺃﺗﻪِ ﻋﻨ ﺪ ﺭﺳﻮ ِﻝ ﺍﻟﻠﱠ ِﻪ ﺕ ( } َﻷﻥﱠ ﻋ ﻮﻳ ِﻤﺮﺍ ﺍﹾﻟ ﻌ ﺤﺮﻡ ﺟ ﻤﻊ ﺍﻟ ﱠﻄ ﹾﻠﻘﹶﺎ ِ ) ﻭﻻ ﻳ ﻉ ﺻﻠﱠﻰ ﺍﻟﱠﻠ ﻪ ﻋﹶﻠﻴ ِﻪ ﻭ ﺳﻠﱠ ﻢ ﹶﺃﻧﻬﺎ ﺗِﺒﲔ ﺑِﺎﻟﱢﻠﻌﺎ ِﻥ { ﻣﺘ ﹶﻔ ﻖ ﻋﹶﻠﻴ ِﻪ .ﹶﻓﹶﻠ ﻮ ﻛﹶﺎ ﹶﻥ ﺇﻳﻘﹶﺎ ﺨِﺒ ﺮﻩ ﻭ ﺳﻠﱠ ﻢ ﹶﻃﱠﻠ ﹶﻘﻬﺎ ﹶﺛﻼﺛﹰﺎ ﹶﻗﺒ ﹶﻞ ﹶﺃ ﹾﻥ ﻳ ﻚ ِﻟﻴ ﻌﹶﻠ ﻤﻪ ﻫ ﻮ ﻭ ﻣ ﻦ ﺣ ﺍﻟﱠﺜﻼ ِ ﺻﻠﱠﻰ ﺖ ﻟِﻠﻨِﺒ ﻲ ﺲ ﺷ ﹶﻜ ﺖ ﹶﻗﻴ ٍ ﻀ ﺮﻩ } ، ﻭ َﻷ ﱠﻥ ﻓﹶﺎ ِﻃ ﻤ ﹶﺔ ِﺑﻨ ﺙ ﺣﺮﺍﻣﺎ ﹶﻟﻨﻬﺎ ﻩ ﻋ ﻦ ﹶﺫِﻟ ﺿ ﻲ ﺍﻟﱠﻠ ﻪ ﻋﻨﻪ : ﻳ ﻌﻨِﻲ ﻭﺍﹶﻟﱠﻠ ﻪ ﹶﺃ ﻋﹶﻠﻢ ﹶﺛﻼﺛﹰﺎ ﻭﹶﻟ ﻢ ﺍﻟﱠﻠ ﻪ ﻋﹶﻠﻴ ِﻪ ﻭ ﺳﻠﱠ ﻢ ﹶﺃﻥﱠ ﺯ ﻭ ﺟﻬﺎ ﹶﻃﱠﻠ ﹶﻘﻬﺎ ﺍﹾﻟﺒﺘ ﹶﺔ { .ﻗﹶﺎ ﹶﻝ ﺍﻟﺸﺎِﻓ ِﻌ ﻲ ﺭ ِ ﺼﺤﺎﺑ ِﺔ ﻭﹶﺃ ﹾﻓﺘﻰ ِﺑ ِﻪ ﺁ ﺧﺮﻭ ﹶﻥ ﺍ ﻚ ،ﻭﹶﻗ ﺪ ﹶﻓ ﻌﹶﻠﻪ ﺟ ﻤ ﻊ ِﻣ ﻦ ﺍﻟ ﺻﻠﱠﻰ ﺍﻟﱠﻠ ﻪ ﻋﹶﻠﻴ ِﻪ ﻭ ﺳﻠﱠ ﻢ ﻧﻬﻰ ﻋ ﻦ ﹶﺫِﻟ ﻧ ﻌﹶﻠ ﻢ ﹶﺃﻥﱠ ﺍﻟﻨِﺒ ﻲ ﺕ ﺍ َﻷ ﹾﻗﺮﺍ ِﺀ ، ﺴﻦ ﺍﻻ ﹾﻗِﺘﺼﺎ ﺭ ﻋﻠﹶﻰ ﹶﻃ ﹾﻠ ﹶﻘﺘﻴ ِﻦ ﻓِﻲ ﺍﹾﻟ ﹶﻘ ﺮ ِﺀ ِﻟﺬﹶﺍ ِ ﺤﺮﻡ ﺟ ﻤ ﻌﻬﺎ ﻻ ﻳ ﹾﻜ ﺮﻩ ، ﻭﹶﻟ ِﻜ ﻦ ﻳ ﻫـ .ﻭ ﹶﻛﻤﺎ ﻻ ﻳ ﻕ ﻚ ﹶﻓ ﹾﻠﻴ ﹶﻔ ﺮ ﺼ ﺮ ﻋﻠﹶﻰ ﹶﺫِﻟ ﺠﺪِﻳ ِﺪ ﺇ ﹾﻥ ﻧ ِﺪ ﻡ ﹶﻓِﺈ ﹾﻥ ﹶﻟ ﻢ ﻳ ﹾﻘﺘ ِ ﺕ ﺍ َﻷ ﺷﻬِ ﺮ ِﻟﻴﺘ ﻤﻜﱠ ﻦ ِﻣ ﻦ ﺍﻟ ﺮ ﺟ ﻌ ِﺔ ﹶﺃ ﻭ ﺍﻟﺘ ﻭﻓِﻲ ﺷ ﻬ ٍﺮ ِﻟﺬﹶﺍ ِ ﺱ ،ﻭﺍﻟﺜﱠﺎِﻟﹶﺜ ﹶﺔ ﺑ ﻌ ﺪ ﺕ ﻋﻠﹶﻰ ﺍ َﻷﻳﺎ ِﻡ ﻭﻳ ﹶﻔ ﺮ ﺍﻟ ﱠﻄ ﹾﻠﻘﹶﺎ ِ ﻕ ﻋﻠﹶﻰ ﺍﹾﻟﺤﺎ ِﻣ ِﻞ ﹶﻃ ﹾﻠ ﹶﻘ ﹰﺔ ِﻓﻲ ﺍﹾﻟﺤﺎ ِﻝ ﻭﻳﺮﺍ ِﺟ ﻊ ،ﻭﹸﺃ ﺧﺮﻯ ﺑ ﻌ ﺪ ﺍﻟﻨﻔﹶﺎ ِ ﺙ ﻉ ﺍﻟﱠﺜﻼ ِ ﻒ ﻭﻗﹸﻮ ﺼﻨ ِ ﺾ ،ﻭﻗِﻴ ﹶﻞ :ﻳ ﹶﻄﱢﻠ ﹸﻘﻬﺎ ﻓِﻲ ﹸﻛﻞﱢ ﺷ ﻬ ٍﺮ ﹶﻃ ﹾﻠ ﹶﻘ ﹰﺔ .ﺗﻨﺒِﻴ ﻪ :ﹶﺃ ﹾﻓ ﻬ ﻢ ﹶﻛﻼ ﻡ ﺍﹾﻟﻤ ﺤﻴ ِ ﺍﻟﻄﱡ ﻬ ِﺮ ِﻣ ﻦ ﺍﹾﻟ 88
ﺝ ﺑ ِﻦ ﹶﺃ ﺭﻃﹶﺎ ﹶﺓ ﻭﻃﹶﺎِﺋ ﹶﻔ ٍﺔ ِﻣ ﻦ ﺍﻟﺸﻴ ﻌ ِﺔ ﻭﺍﻟﻈﱠﺎ ِﻫ ِﺮﻳ ِﺔ ﹶﺃﻧ ﻪ ﺤﺠﺎ ِ ﺼ ﺮ ﺍ َﻷِﺋﻤ ﹸﺔ ،ﻭ ﺣﻜﹶﻰ ﻋ ﻦ ﺍﹾﻟ ِﻋﻨ ﺪ ﺟ ﻤ ِﻌ ِﻬ ﻦ ،ﻭ ﻋﹶﻠﻴ ِﻪ ﺍ ﹾﻗﺘ ﺿﻠﱠﻪ ﺍﻟﱠﻠ ﻪ ﺗﻌﺎﻟﹶﻰ ﻻ ﻳ ﹶﻘﻊِ ﻣﻨﻬﺎ ﺇﻻ ﻭﺍ ِﺣ ﺪﹲﺓ ،ﻭﺍ ﺧﺘﺎ ﺭ ﻩ ِﻣ ﻦ ﺍﹾﻟ ﻤﺘﹶﺄ ﺧﺮِﻳ ﻦ ﻣ ﻦ ﻻ ﻳ ﻌﺒﺄﹸ ِﺑ ِﻪ ﹶﻓﹶﺄ ﹾﻓﺘﻰ ِﺑ ِﻪ ﻭﺍ ﹾﻗﺘﺪﻯ ِﺑ ِﻪ ﻣ ﻦ ﹶﺃ ﺙ ﻋﻠﹶﻰ ﻋ ﻬ ِﺪ ﻕ ﺍﻟﱠﺜﻼ ﹸ ﺿ ﻲ ﺍﻟﱠﻠ ﻪ ﻋﻨ ﻬﻤﺎ } :ﻛﹶﺎ ﹶﻥ ﺍﻟ ﱠﻄﻼ ﺱ ﺭ ِ ﺴِﻠ ﻢ ﻋ ﻦ ﺍﺑ ِﻦ ﻋﺒﺎ ٍ ،ﻭﺍ ﺣﺘﺠﻮﺍ ِﺑﻤﺎ ﺭﻭﺍ ﻩ ﻣ ﺻﻠﱠﻰ ﺍﻟ ﱠﻠ ﻪ ﻋ ﹶﻠ ﻴ ِﻪ ﻭ ﺳ ﱠﻠ ﻢ ﻭﹶﺃﺑِﻲ ﺑ ﹾﻜ ٍﺮ ﻭ ﺳﻨﺘ ﻴ ِﻦ ِﻣ ﻦ ِﺧﻼ ﹶﻓ ِﺔ ﻋ ﻤ ﺮ ﻭﺍ ِﺣ ﺪ ﹰﺓ ،ﹸﺛ ﻢ ﻗﹶﺎ ﹶﻝ ﻋ ﻤﺮ : ﺇ ﱠﻥ ﺭﺳﻮ ِﻝ ﺍﻟ ﱠﻠ ِﻪ ﺤ ِﺔ ﺻ ﻀ ﻴﻨﺎ ﻩ ﻋ ﹶﻠ ﻴ ِﻬ ﻢ ﹶﻓﹶﺄ ﻣﻀﺎ ﻩ ﻋ ﹶﻠ ﻴ ِﻬ ﻢ { ﻭ ﻋﻠﹶﻰ ﺗ ﹾﻘﺪِﻳ ِﺮ ِ ﺠﻠﹸﻮﺍ ﻣﺎ ﻛﹶﺎﻧﻮﺍ ﻓِﻴ ِﻪ ﻋﻠﹶﻰ ﹶﺃﻧﺎ ٍﺓ ﹶﻓ ﹶﻠ ﻮ ﹶﺃ ﻣ ﺱ ﹶﻗ ﺪ ﺍ ﺳﺘ ﻌ ﺍﻟﻨﺎ ﺐ ﻋﻨﻪِ ﺑ ﺚ .ﹸﺃﺟِﻴ ﺤﺪِﻳ ِ ﻫﺬﹶﺍ ﺍﹾﻟ ﻱ :ﺇ ﱠﻥ ﻣ ﻌﻨﺎ ﻩ ﹶﺃﻥﱠ ﺤ ِﻜﻲ ﻋ ﻦ ﹶﺃﺑِﻲ ﺯ ﺭ ﻋ ﹶﺔ ﺍﻟﺮﺍ ِﺯ ﺠﻮﺍﺑﻴ ِﻦ .ﹶﺃ ﺣ ﺪ ﻫﻤﺎ ﻭﻫ ﻮ ﻣ ﺿ ﻲ ﺍﻟﱠﻠ ﻪ ﻋﻨﻪ ﻳﻮِﻗﻌﻮ ﹶﻥ ﺱ ﻓِﻲ ﺯ ﻣ ِﻦ ﻋ ﻤ ﺮ ﺭ ِ ﻕ ﺍﹾﻟ ﻤ ﻌﺘﺎ ﺩ ﻓِﻲ ﺍﻟ ﺰ ﻣ ِﻦ ﺍ َﻷ ﻭ ِﻝ ﻛﹶﺎ ﹶﻥ ﹶﻃ ﹾﻠ ﹶﻘ ﹰﺔ ﻭﺍ ِﺣ ﺪ ﹰﺓ ﻭﺻﺎ ﺭ ﺍﻟﻨﺎ ﺍﻟ ﱠﻄﻼ ﺱ ﻻ ﻋ ﻦ ﺗ ﻐﻴ ِﺮ ﺣ ﹾﻜ ٍﻢ ﻓِﻲ ﻑ ﻋﺎ ﺩ ِﺓ ﺍﻟﻨﺎ ِ ﺙ ﺩ ﹾﻓ ﻌ ﹰﺔ ﻭﺍ ِﺣ ﺪ ﹰﺓ ﹶﻓﻨﻔﱠ ﹶﺬﻩ ﻋﹶﻠﻴ ِﻬ ﻢ " ﹶﻓﻴﻜﹸﻮ ﹸﻥ ﺇ ﺧﺒﺎﺭﺍ ﻋ ﻦ ﺍ ﺧِﺘﻼ ِ ﺍﻟﱠﺜﻼ ﹶ ﺙ ﺍﱠﻟﺬِﻱ ﻳﻮِﻗﻌﻮﻧﻪ ﺍﻵ ﹶﻥ ﺩ ﹾﻓ ﻌ ﹰﺔ ﺇﻧﻤﺎ ﻛﹶﺎ ﹶﻥ ﻓِﻲ ﺍﻟ ﺰ ﻣ ِﻦ ﺍ َﻷ ﻭ ِﻝ ﻳﻮِﻗﻌﻮﻧﻪ ﻕ ﺍﻟﱠﺜﻼ ﹸ ﺴﹶﺄﹶﻟ ٍﺔ ﻭﺍ ِﺣ ﺪ ٍﺓ ﻭ ﻣ ﻌﻨﺎ ﻩ ﻛﹶﺎ ﹶﻥ ﺍﻟ ﱠﻄﻼ ﻣ ﺸ ﲑ ﺇﻟﹶﻰ ﻫﺬﹶﺍ ِﻣ ﻦ ﺺ ﻣ ِ ﺤﻨ ِﻔ ﻲ .ﻭﻗﹶﺎ ﹶﻝ :ﺇ ﱠﻥ ﺍﻟﻨ ﻱ ﺍﹾﻟ ﻂ ،ﻭﺍ ﻋﺘ ﻤ ﺪ ﻫﺬﹶﺍ ﺍﻟﺸﻴ ﺦ ﻋﻼ ُﺀ ﺍﻟﺪﻳ ِﻦ ﺍﻟﻨﺠﺎ ِﺭ ﻭﺍ ِﺣ ﺪ ﹰﺓ ﹶﻓ ﹶﻘ ﹾ ﺱ ﹶﺃﻧﺎﹲﺓ ،ﹶﺃ ﻆ ﺍﻻ ﺳِﺘ ﻌﺠﺎ ِﻝ ﻳ ﻌﻨِﻲ ﹶﺃﻧ ﻪ ﻛﹶﺎ ﹶﻥ ﻟِﻠﻨﺎ ِ ﹶﻟ ﹾﻔ ِ ﻕ ﹶﻓﻼ ﻳﻮِﻗﻌﻮ ﹶﻥ ﺇﻻ ﻭﺍ ِﺣ ﺪ ﹰﺓ ﻭﺍ ِﺣ ﺪ ﹰﺓ ﻱ ﻣ ﻬﹶﻠ ﹲﺔ ﻓِﻲ ﺍﻟ ﱠﻄﻼ ِ ﺙ ﻉ ﺍﻟﱠﺜﻼ ِ ﺚ ﹶﺃﻥﱠ ﺇﻳﻘﹶﺎ ﺤﺪِﻳ ِ ﺙ ﺩ ﹾﻓ ﻌ ﹰﺔ ﻭﺍ ِﺣ ﺪ ﹰﺓ ،ﻭِﺇﻻ ﺇﺫﹶﺍ ﻛﹶﺎ ﹶﻥ ﻣ ﻌﻨﻰ ﺍﹾﻟ ﺱ ﻭﺻﺎﺭﻭﺍ ﻳﻮِﻗﻌﻮ ﹶﻥ ﺍﻟﱠﺜﻼ ﹶ ﺠ ﹶﻞ ﺍﻟﻨﺎ ﻓﹶﺎ ﺳﺘ ﻌ ﺩ ﹾﻓ ﻌ ﹰﺔ ﻭﺍ ِﺣ ﺪ ﹰﺓ ،ﻛﹶﺎ ﹶﻥ ﻓِﻲ ﺍﻟ ﺰ ﻣ ِﻦ ﺍ َﻷ ﻭ ِﻝ ﺇﻧﻤﺎ ﻳ ﹶﻘﻊ ﻭﺍ ِﺣ ﺪ ﹰﺓ ﻭﺍ ِﺣ ﺪ ﹰﺓ ،ﻭ ﻫ ﹶﻜﺬﹶﺍ ﻓِﻲ ﺍﻟ ﺰ ﻣ ِﻦ ﺍﻟﺜﱠﺎﻧِﻲ ﹶﻗﺒ ﹶﻞ ﺍﻟﺘﻨﻔِﻴ ِﺬ ﹶﻓﻤﺎ ﺠﻮﺍ ﺠﻠﹸﻮ ﻩ .ﺍﹾﻟ ﺍﱠﻟﺬِﻱ ﺍ ﺳﺘ ﻌ ﺖ ﻃﹶﺎِﻟ ﻖ ﺖ ﻃﹶﺎِﻟ ﻖ ،ﹶﺃﻧ ِ ﻆ ،ﹶﻓﻘﹶﺎ ﹶﻝ :ﹶﺃﻧ ِ ﻕ ﺍﻟﻠﱠ ﹾﻔ ﹶ ﺤﻤﻮ ﹲﻝ ﻋﻠﹶﻰ ﻣ ﻦ ﹶﻓ ﺮ ﺏ ﺍﻟﺜﱠﺎﻧِﻲ :ﹶﺃﻧ ﻪ ﻣ ﺿ ﻲ ﺨﻴﺎﻧ ِﺔ ﻓِﻴ ِﻬ ﻢ ،ﹶﻓﹶﻠﻤﺎ ﻛﹶﺎ ﹶﻥ ِﻣ ﻦ ﻋ ﻤ ﺮ ﺭ ِ ﺼ ﺪﻗﹸﻮ ﹶﻥ ﻓِﻲ ﺇﺭﺍ ﺩ ِﺓ ﺍﻟﺘ ﹾﺄﻛِﻴ ِﺪ ِﻟ ِﻘﻠﱠ ِﺔ ﺍﹾﻟ ِ ﺖ ﻃﹶﺎِﻟ ﻖ ،ﹶﻓﻜﹶﺎﻧﻮﺍ ﹶﺃﻭﻻ ﻳ ،ﹶﺃﻧ ِ ﺼﻨ ﻑ .ﻗﹶﺎ ﹶﻝ ﺍﹾﻟ ﻤ ﺍﻟﱠﻠ ﻪ ﻋﻨﻪ ﻭ ﺭﺃﹶﻯ ﺗ ﻐﻴ ﺮ ﺍ َﻷ ﺣﻮﺍ ِﻝ ﹶﻟ ﻢ ﻳ ﹾﻘﺒ ﹾﻞ ﺇﺭﺍ ﺩ ﹶﺓ ﺍﻟﺘ ﹾﺄﻛِﻴ ِﺪ ﻭﹶﺃ ﻣﻀﺎ ﻩ ﻋﻠﹶﻰ ﺍﻻ ﺳِﺘﹾﺌﻨﺎ ِ ﺡ ﻒ ﻓِﻲ ﺷ ﺮ ِ ﻕ ﻓِﻲ ﺚ ﺍ ﻫـ .ﻭﻻ ﹶﻓ ﺮ ﺤﺪِﻳ ِ ﺴﻦ ﻣﺤﺎ ِﻣ ِﻞ ﺍﹾﻟ ﺴﺒ ِﻜ ﻲ :ﺇﻧ ﻪ ﹶﺃ ﺣ ﺻ ﺢ ﺍ َﻷ ﺟ ِﻮﺑ ِﺔ .ﻭﻗﹶﺎ ﹶﻝ ﺍﻟ ﺴِﻠ ٍﻢ :ﻭ ﻫﺬﹶﺍ ﹶﺃ ﻣ 89
ﻒ .ﻗﹶﺎ ﹶﻝ ﺻ ﹶﻔﺘﻪ ﺣِﻠﻔﹰﺎ ﻛﹶﺎ ﹶﻥ ﹶﺃ ﻭ ﹶﻏﻴ ﺮ ﺣِﻠ ٍ ﺕ ِ ﺠﺰﺍ ﹶﺃ ﻭ ﻣ ﻌﱠﻠﻘﹰﺎ ،ﻭﹶﻗ ﺪ ﻭِ ﺟ ﺪ ﻚ ﻣﻨ ﺙ ﺑﻴ ﻦ ﹶﺃ ﹾﻥ ﻳﻜﹸﻮ ﹶﻥ ﹶﺫِﻟ ﻉ ﺍﻟﱠﺜﻼ ِ ﻭﻗﹸﻮ ِ ﻕ ﲔ ﻻ ﻳ ﹶﻘﻊِ ﺑ ِﻪ ﺍﻟ ﱠﻄﻼ ﺱ ﻓِﻲ ﺯﻣﺎِﻧﻨﺎ ،ﹶﻓﻘﹶﺎ ﹶﻝ :ﺇ ﹾﻥ ﻛﹶﺎ ﹶﻥ ﺍﻟﺘ ﻌﻠِﻴ ﻖ ﻋﻠﹶﻰ ﻭ ﺟ ِﻪ ﺍﹾﻟﻴ ِﻤ ِ ﻉ ﺑ ﻌﺾ ﺍﻟﻨﺎ ِ ﺴﺒ ِﻜ ﻲ :ﻭﺍﺑﺘ ﺪ ﺍﻟ ﺠﺐِ ﺑ ِﻪ ﹶﻛﻔﱠﺎ ﺭﺓﹸ ﻳ ِﻤ ٍ ،ﻭﺗ ِ ﺻﻠﱠﻰ ﺍﻟﱠﻠ ﻪ ﻋﹶﻠﻴ ِﻪ ﻭ ﺳﻠﱠ ﻢ ﺚ ﺍﻟﻨِﺒ ﻲ ﲔ ،ﻭ ﻫ ِﺬ ِﻩ ِﺑ ﺪ ﻋ ﹲﺔ ﻓِﻲ ﺍ ِﻹ ﺳﻼ ِﻡ ﹶﻟ ﻢ ﻳ ﹸﻘ ﹾﻠﻬﺎ ﹶﺃ ﺣ ﺪ ﻣﻨ ﹸﺬ ﺑِ ﻌ ﹶ ﺙ ،ﹶﻓﹶﻠ ﻮ ﹶﻃ ﱠﻠ ﻖ ﹶﺃ ﺭﺑﻌًﺎ ﺸ ﺮ ِﻋ ﻲ ،ﻭ ِﻫ ﻲ ﺍﻟﱠﺜﻼ ﹸ ﺕ ِﻟ ﹾﻠ ﻌ ﻬ ِﺪ ﺍﻟ ﺸ ﻲ :ﻭﺍﻟﻼ ﻡ ﻓِﻲ ﺍﻟ ﱠﻄ ﹾﻠﻘﹶﺎ ِ ﺇﻟﹶﻰ ﺯﻣﺎِﻧﻨﺎ ﻫﺬﹶﺍ .ﻗﹶﺎ ﹶﻝ ﺍﻟ ﺰ ﺭ ﹶﻛ ِ ﺲ ِﺑﻈﹶﺎ ِﻫ ٍﺮ ؛ َﻷ ﱠﻥ ﺍﻟ ﺰﻳﺎ ﺩ ﹶﺓ ﻣ ﹾﻠﻐﺎﹲﺓ .ﻗﹶﺎ ﹶﻝ ﺍﻟﺮﻭﻳﺎِﻧ ﻲ :ﻋ ﺰ ﺭ ،ﻭﻇﹶﺎ ِﻫﺮ ﹶﻛﻼ ِﻡ ﺍﺑ ِﻦ ﺍﻟ ﺮ ﹾﻓ ﻌ ِﺔ ﹶﺃﻧ ﻪ ﻳ ﹾﺄﹶﺛﻢ ﺍ ﻫـ .ﻭ ﻫﺬﹶﺍ ﹶﻟﻴ ﻆ ِﺑﻬﺎ ﺷ ﻲ ٌﺀ . ﺐ ﻋﹶﻠﻴ ِﻪ ﺑِﺎﻟﺘﹶﻠﻔﱡ ِ ﹶﻓﻼ ﻳﺘ ﺮﺗ ﻥ ﻴْ ﻌ ﹶﺘ ِﻘ ﺩ ﻋﻠﹶﻰ َﺃ ﹾﻗﺭﺍ ٍﺀ ﹶﻟ ْﻡ ﻴ ﹾﻘ ﺒ ْل ﺇﻻ ِﻤ ﻤ ْ ﺴﺭِ ﺒ ﹶﺘ ﹾﻔﺭِﻴ ِﻘﻬﺎ ﺴ ﱠﻨ ِﺔ ،ﻭ ﹶﻓ ﻕ ﹶﺜﻼﺜﹰﺎ َﺃ ْﻭ ﹶﺜﻼﺜﹰﺎ ﻟِﻠ ﻭ ﹶﻟ ْﻭ ﻗﹶﺎ َل َﺃ ﹾﻨﺕِ ﻁﹶﺎ ِﻟ ﹲ ﻥ. ﻥ ،ﻭ ﻴ ﺩﻴ ﺢ َﺃﻨﱠ ﻪ ﻴ ﺩﻴ ﺼ ﺠ ْﻤ ِﻊ ،ﻭﺍ َﻷ ﺤﺭِﻴ ﻡ ﺍ ﹾﻟ ﹶﺘ ْ
ﺷﺮﺡ : ﺙ ﻓِﻲ ﺴ ﺮ ( ﺍﻟﱠﺜﻼ ﹶ ﺴﻨ ِﺔ ﻭ ﹶﻓ ﺼ ﺮ ﻋ ﹶﻠ ﻴ ِﻪ ) ﹶﺃ ﻭ ﹶﺛﻼﺛﹰﺎ ﻟِﻠ ﺖ ﻃﹶﺎِﻟﻖ ﹶﺛﻼﺛﹰﺎ ( ﻭﺍ ﹾﻗﺘ ) ﻭﹶﻟ ﻮ ﻗﹶﺎ ﹶﻝ ( ِﻟ ﺰ ﻭ ﺟِﺘ ِﻪ ) ﹶﺃﻧ ِ ﺹ ؛ َﻷ ﱠﻥ ﺩ ﻋﻮﺍ ﻩ ﺗ ﹾﻘﺘﻀِﻲ ﺼﺤِﻴ ِﺢ ﺍﹾﻟ ﻤﻨﺼﻮ ِ ﺍﻟﺼﻮ ﺭﺗ ﻴ ِﻦ ) ِﺑﺘ ﹾﻔﺮِﻳ ِﻘﻬﺎ ﻋﻠﹶﻰ ﹶﺃ ﹾﻗﺮﺍ ٍﺀ ﹶﻟ ﻢ ﻳ ﹾﻘﺒ ﹾﻞ ( ﻇﹶﺎ ِﻫﺮﺍ ﻋﻠﹶﻰ ﺍﻟ ﺖ ﺍﹾﻟ ﻤ ﺮﹶﺃﺓﹸ ﻃﹶﺎ ِﻫ ﺮ ﹰﺓ ، ﻕ ،ﻭﻳ ﹾﻘﺘﻀِﻲ ﹶﻟ ﹾﻔﻈﹸﻪ ﺗﻨﺠِﻴ ﺰ ﻩ ﻓِﻲ ﺍ ُﻷﻭﻟﹶﻰ ﻣ ﹾﻄﹶﻠﻘﹰﺎ ،ﻭﻓِﻲ ﺍﻟﺜﱠﺎِﻧﻴ ِﺔ :ﺇ ﹾﻥ ﻛﹶﺎﻧ ﺗ ﹾﺄ ِﺧ ﲑ ﺍﻟ ﱠﻄﻼ ِ ﺙ ﺩ ﹾﻓ ﻌ ﹰﺔ ﺠ ﻤ ِﻊ ( ﻟِﻠﱠﺜﻼ ِ ﺤ ِﺮ ﱘ ﺍﹾﻟ ﺖ ﺣﺎِﺋﻀﺎ ،ﻭﻻ ﺳﻨ ﹶﺔ ﻓِﻲ ﺍﻟﺘ ﹾﻔﺮِﻳ ِﻖ ) ﺇﻻ ِﻣ ﻤ ﻦ ﻳ ﻌﺘ ِﻘﺪ ﺗ ﲔ ﺗ ﹾﻄﻬﺮ ﺇ ﹾﻥ ﻛﹶﺎﻧ ﻭ ِﺣ ﺤﻈﹸﻮ ٍﺭ ﻓِﻲ ﻣ ﻌﺘ ﹶﻘ ِﺪ ِﻩ .ﺗﻨﺒِﻴ ﻪ : ﺏ ﻣ ﺼ ﺪ ﺍ ﺭِﺗﻜﹶﺎ ﻛﹶﺎﹾﻟﻤﺎِﻟ ِﻜ ﻲ ﹶﻓﻴ ﹾﻘﺒﻞﹸ ﻇﹶﺎ ِﻫﺮﺍ ؛ َﻷ ﱠﻥ ﺍﻟﻈﱠﺎ ِﻫ ﺮ ِﻣ ﻦ ﺣﺎِﻟ ِﻪ ﹶﺃ ﹾﻥ ﻻ ﻳ ﹾﻘ ِ ﺼﻨ ِ ﻀﻴﺔﹸ ﹶﻛﻼ ِﻡ ﺍﹾﻟﻤ ﹶﻗ ِ ﻚ ،ﻭِﺇ ﹾﻥ ﻛﹶﺎ ﹶﻥ ﻣﺎ ﹶﺫ ﹶﻛ ﺮﻩ ﺍﹾﻟ ﻤﺘ ﻮﻟﱢﻲ ﻭﺗِﺒ ﻌﻪ ﻒ ﻋ ﻮﺩ ﺍﻻ ﺳِﺘﹾﺜﻨﺎ ِﺀ ﺇﻟﹶﻰ ﺍﻟﺼﻮ ﺭﺗﻴ ِﻦ ﻭﻫ ﻮ ﹶﻛ ﹶﺬِﻟ ﺻ ﹶﻞ ﺻ ﺢ ( ﻋﻠﹶﻰ ﻋ ﺪ ِﻡ ﺍﹾﻟ ﹶﻘﺒﻮ ِﻝ ) ﹶﺃﻧ ﻪ ﻳ ﺪﻳ ﻦ ( ﻓِﻴﻤﺎ ﻧﻮﺍ ﻩ ؛ َﻷﻧ ﻪ ﹶﻟ ﻮ ﻭ ﻂ ) ﻭﺍ َﻷ ﺤﺮ ﺭ ﺇﻧﻤﺎ ﻫ ﻮ ﻓِﻲ ﺍﻟﺜﱠﺎِﻧﻴ ِﺔ ﹶﻓ ﹶﻘ ﹾ ﺍﹾﻟ ﻤ ﻆ ِﺑﻤﺎ ﻳ ﺪﻋِﻴﻪ ﻻﻧﺘ ﹶﻈ ﻢ ﹶﻓﻴ ﻌ ﻤﻞﹸ ِﺑ ِﻪ ﻓِﻲ ﺍﹾﻟﺒﺎ ِﻃ ِﻦ ﺇ ﹾﻥ ﻛﹶﺎ ﹶﻥ ﺻﺎ ِﺩﻗﹰﺎ ِﺑﹶﺄ ﹾﻥ ﻳﺮﺍ ِﺟ ﻌﻬﺎ ،ﻭﺣِﻴﻨِﺌ ٍﺬ ﻳﺠﻮ ﺯ ﹶﻟﻪ ﻭ ﹾﻃ ﺆﻫﺎ ، ﺍﻟﱠﻠ ﹾﻔ ﹸ 90
ﺿ ﻲ ﺍﻟﱠﻠ ﻪ ﻋﻨﻪ : ﹶﻟﻪ ﻚ ﻗﹶﺎ ﹶﻝ ﺍﻟﺸﺎِﻓ ِﻌ ﻲ ﺭ ِ ﺖ ﹶﻛ ِﺬﺑﻪ ﹶﻟ ﻢ ﺗ ﻤﻜﱢﻨ ﻪ .ﻭﻓِﻲ ﹶﺫِﻟ ﺻ ﺪﹶﻗﻪ ، ﹶﻓِﺈ ﹾﻥ ﹶﻇﻨ ﺖ ِ ﻭﹶﻟﻬﺎ ﺗ ﻤﻜِﻴﻨ ﻪ ﺇ ﹾﻥ ﹶﻇﻨ ﺻ ﺪﹶﻗﺘﻪ ﻭﺭﺁ ﻫﻤﺎ ﺍﹾﻟﺤﺎ ِﻛﻢ ﺍﻟﻄﱠﹶﻠﺐ ﻭ ﻋﹶﻠﻴﻬﺎ ﺍﹾﻟ ﻬ ﺮﺏ ، ﻭِﺇ ﹾﻥ ﺍ ﺳﺘﻮﻯ ِﻋﻨ ﺪﻫﺎ ﺍﻟ ﱠﻄ ﺮﻓﹶﺎ ِﻥ ﻛﹸ ِﺮ ﻩ ﹶﻟﻬﺎ ﺗ ﻤﻜِﻴﻨ ﻪ ،ﻭِﺇﺫﹶﺍ ﻕ ﺑﻴﻨ ﻬﻤﺎ ﻓِﻲ ﹶﺃ ﺣ ِﺪ ﻭ ﺟ ﻬﻴ ِﻦ ﺭ ﺟ ﺠﺘ ِﻤ ﻌﻴ ِﻦ ﹶﻓ ﺮ ﻣ ﺤﻪ ﻓِﻲ ﺍﹾﻟ ِﻜﻔﹶﺎﻳ ِﺔ ،ﻭﺍﻟﺘ ﺪﻳ ﻦ ﻟﹸ ﻐ ﹰﺔ ﹶﺃ ﹾﻥ ﻳ ِﻜﹶﻠﻪ ﺇﻟﹶﻰ ِﺩﻳِﻨ ِﻪ ﻭﻗﹶﺎ ﹶﻝ ﺏ :ﻫ ﻮ ﹶﺃ ﹾﻥ ﻻ ﺗ ﹾﻄﻠﹸ ﻖ ﻓِﻴﻤﺎ ﺑﻴﻨﻪ ﻭﺑﻴ ﻦ ﺍﻟﻠﱠ ِﻪ ﺇ ﹾﻥ ﻛﹶﺎ ﹶﻥ ﺻﺎ ِﺩﻗﹰﺎ ﺇﻻ ﻋﻠﹶﻰ ﺍﹾﻟ ﻮ ﺟ ِﻪ ﺍﱠﻟﺬِﻱ ﻧﻮﺍ ﻩ ﹶﻏﻴ ﺮ ﹶﺃﻧﺎ ﻻ ﺻﺤﺎ ﺍ َﻷ ﺤﺘ ِﻤﻞﹸ ﺍﹾﻟ ﻤﺮﺍ ﺩ ،ﻭﺍﻟﻨﻴ ﹸﺔ ﺇﻧﻤﺎ ﺗ ﻌ ﻤﻞﹸ ﺠ ﺮ ِﺩ ِﻩ ﻻ ﻳ ﻆ ِﺑﻤ ﺼﺪﹸﻗ ﻪ ﻓِﻲ ﺍﻟﻈﱠﺎ ِﻫ ِﺮ ﻭﺍﹾﻟ ﻮ ﺟ ﻪ ﺍﻟﺜﱠﺎﻧِﻲ ﻻ ﻳ ﺪﻳ ﻦ ؛ َﻷ ﱠﻥ ﺍﻟﻠﱠ ﹾﻔ ﹶ ﻧ ﺤﺘ ِﻤﻠﹸﻪ ﺍﻟﱠﻠ ﹾﻔ ﹸ ﻓِﻴﻤﺎ ﻳ ﺻ ﺢ. ﻆ ) ﻭﻳ ﺪﻳﻦ ( ﹶﺃﻳﻀﺎ ﻋﻠﹶﻰ ﺍ َﻷ ﻥ ﺸﹶﺎ ﺀ ﺯ ْﻴ ﺩ. ﺨﻠﹾﺕ َﺃ ْﻭ ﺇ ْ ﻥ ﺩ ﹶ ﻕ ﻭﻗﹶﺎ َل َﺃ ﺭﺩْﺕ ﺇ ْ ﻥ ﻗﹶﺎ َل َﺃ ﹾﻨﺕِ ﻁﹶﺎ ِﻟ ﹲ ﻤ ْ
ﺷﺮﺡ : ﺖ ﻃﹶﺎِﻟﻖ ، ﻭﻗﹶﺎ ﹶﻝ :ﹶﺃ ﺭﺩﺕ ﺇ ﹾﻥ ﺩ ﺧﻠﹾﺖ ( ﺍﻟﺪﺍ ﺭ ) ﹶﺃ ﻭ ﺇ ﹾﻥ ﺷﺎ َﺀ ﺯﻳﺪ ( ﹶﻃﻼﻗﹶﻚ ؛ ) ﻣ ﻦ ﻗﹶﺎ ﹶﻝ ( ِﻟ ﺰ ﻭ ﺟِﺘ ِﻪ ) ﹶﺃﻧ ِ ﻚ ﺡ ِﺑ ِﻪ ﻻﻧﺘ ﹶﻈ ﻢ .ﺗﻨﺒِﻴ ﻪ :ﹶﻗ ﺪ ﻳﻮ ِﻫﻢ ﹶﻛﻼ ﻣ ﻪ ﹶﺃﻥﱠ ﹶﻗ ﻮﹶﻟﻪ : ﹶﺃ ﺭﺩﺕ ﺇ ﹾﻥ ﺷﺎ َﺀ ﺍﻟﱠﻠ ﻪ ﹶﺃﻧ ﻪ ﻳﻜﹸﻮ ﹸﻥ ﹶﻛ ﹶﺬِﻟ ﺻ ﺮ َﻷﻧ ﻪ ﹶﻟ ﻮ ﺕ ﹶﺃﻥﱠ ﺍﻟﺘ ﻌﻠِﻴ ﻖ ِﺑ ﻤﺸِﻴﹶﺌ ِﺔ ﺍﻟﻠﱠ ِﻪ ﺼﺤِﻴ ﺢ ﹶﺃﻧ ﻪ ﻻ ﻳ ﺪﻳ ﻦ .ﹶﻗﺎ ﹶﻝ ﺍﻟﺮﺍِﻓ ِﻌ ﻲ :ﻭﹶﻓ ﺮﻗﹸﻮﺍ ﺑﻴﻨﻪ ﻭﺑﻴ ﻦ ﹶﻏﻴ ِﺮ ِﻩ ِﻣ ﻦ ﺍﻟﺘ ﻌﻠِﻴﻘﹶﺎ ِ ﻭﺍﻟ ﻑ ﺍﻟﺘ ﻌﻠِﻴ ِﻖ ﺑِﺎﻟ ﺪﺧﻮ ِﻝ ﻭِﺑ ﻤﺸِﻴﹶﺌ ِﺔ ﺯﻳ ٍﺪ ﹶﻓِﺈﻧ ﻪ ﻻ ﺨﻼ ِ ﻆ ِﺑ ِ ﲔ ﺟ ﻤﹶﻠ ﹰﺔ ﹶﻓﻼ ﺑﺪ ﻓِﻴ ِﻪ ِﻣ ﻦ ﺍﻟﻠﱠ ﹾﻔ ِ ﺗﻌﺎﻟﹶﻰ ﻳ ﺮﹶﻓﻊ ﺣ ﹾﻜ ﻢ ﺍﹾﻟﻴ ِﻤ ِ ﺠ ﺰ ﺤ ﹾﻜ ِﻢ ﹶﻟ ﻢ ﻳ ﺴ ِﺦ ﹶﻟﻤﺎ ﻛﹶﺎ ﹶﻥ ﺭﺍِﻓﻌﺎ ِﻟ ﹾﻠ ﺕ ﻓِﻴ ِﻪ ﺍﻟﻨﻴ ﹸﺔ ،ﻭ ﺷﺒﻬﻮ ﻩ ﺑِﺎﹾﻟ ﹶﻔ ﺼ ﻪ ِﺑﺤﺎ ٍﻝ ﺩﻭ ﹶﻥ ﺣﺎ ٍﻝ ﹶﻓﹶﺄﺛﱠ ﺮ ﺨﺼ ﻳ ﺮﹶﻓﻌﻪ ﺑ ﹾﻞ ﻳ ﺼﺪ ﻫﺬﹶﺍ ﺍﻻ ﺳِﺘﹾﺜﻨﺎ ِﺀ ﺑﺎ ِﻃﻨﺎ ﺇﺫﹶﺍ ﻆ .ﺗﻨﺒِﻴ ﻪ :ﺇﻧﻤﺎ ﻳﻨ ﹶﻔﻌﻪ ﹶﻗ ﺱ ﹶﻛﻤﺎ ﻳﺠﻮ ﺯ ﺑِﺎﻟﻠﱠ ﹾﻔ ِ ﺺ ﺑِﺎﹾﻟ ِﻘﻴﺎ ِ ﺨﺼِﻴ ﻆ ،ﻭﺍﻟﺘ ﺇﻻ ﺑِﺎﻟﻠﱠ ﹾﻔ ِ ﻍ ِﻣ ﻦ ﺍﹾﻟ ﹶﻜِﻠ ﻤ ِﺔ ﹶﻓﻼ ﺣ ﹾﻜ ﻢ ﹶﻟﻬﺎ ،ﹶﻓِﺈ ﹾﻥ ﺖ ﹶﻟﻪ ﺍﻟﻨﻴ ﹸﺔ ﺑ ﻌ ﺪ ﺍﹾﻟ ﹶﻔﺮﺍ ِ ﻕ ،ﹶﻓِﺈ ﹾﻥ ﺣ ﺪﹶﺛ ﻆ ﺑِﺎﻟﻄﱠﻼ ِ ﻋ ﺰ ﻡ ﻋﹶﻠﻴ ِﻪ ﹶﻗﺒ ﹶﻞ ﺍﻟﺘﹶﻠﻔﱡ ِ ﺏ ﺍ َﻷ ﻭ ِﻝ ﻋ ﻦ ﺍﹾﻟ ﻤﺘ ﻮﻟﱢﻲ ﻭﹶﺃﹶﻗﺮﺍ ﻩ ﹶﺃ ﺣ ﺪﹶﺛﻬﺎ ﻓِﻲ ﹶﺃﹾﺛﻨﺎ ِﺀ ﺍﹾﻟ ﹶﻜِﻠ ﻤ ِﺔ ﹶﻓ ﻮ ﺟﻬﺎ ِﻥ ﹶﻛﻤﺎ ﻓِﻲ ِﻧﻴ ِﺔ ﺍﹾﻟ ِﻜﺘﺎﺑ ِﺔ ﻭ ﺣ ﺪﻫﺎ ﻧ ﹶﻘﻼ ﻩ ﻓِﻲ ﺍﹾﻟﺒﺎ ِ ﻭ ﻣ ﺮ ﻓِﻲ ﺍﹾﻟ ِﻜﻨﺎﻳ ِﺔ ﹶﺃﻧ ﻪ ﻳ ﹾﻜﻔِﻲ 91
ﺢ َﺃﻨﱠ ﻪ ﻻ ﻴ ﹾﻘ ﺒ ُل ﻅﹶﺎ ِﻫﺭﺍ ﺇﻻ ﺼﺤِﻴ ﻥ ﻓﹶﺎﻟ ﻀ ﻬ ﻕ ،ﻭﻗﹶﺎ َل َﺃ ﺭﺩْﺕ ﺒ ْﻌ ﻕ َﺃ ْﻭ ﹸﻜلﱡ ﺍ ْﻤﺭَﺃﺓٍ ﻟِﻲ ﻁﹶﺎ ِﻟ ﹲ ﻁﻭﺍ ِﻟ ﹸ ﻭ ﹶﻟ ْﻭ ﻗﹶﺎ َل ِﻨﺴﺎﺌِﻲ ﹶ ﺼ ﻤ ِﺔ ﻏ ْﻴﺭ ﺍ ﹾﻟ ﻤﺨﹶﺎ ﻕ ﻭﻗﹶﺎ َل َﺃ ﺭﺩْﺕ ﹶ ﺕ ﹶﺘ ﺯ ﻭﺠْﺕ ﹶﻓﻘﹶﺎ َل :ﹸﻜلﱡ ﺍ ْﻤﺭَﺃﺓٍ ﻟِﻲ ﻁﹶﺎ ِﻟ ﹲ ﺼ ﻤ ﹾﺘ ﻪ ﻭﻗﹶﺎ ﹶﻟ ﹾ ﻥ ﺨﹶﺎ ِﻟ ﹶﻘﺭِﻴ ﹶﻨ ٍﺔ ِﺒ َﺄ ْ
ﺷﺮﺡ : ﺾ ﹶﺃ ﹾﻓﺮﺍ ِﺩ ِﻩ ﹶﻛﹶﺄ ﹾﻥ ) ﻗﹶﺎ ﹶﻝ ِﻧﺴﺎﺋِﻲ ﹶﻃﻮﺍِﻟﻖ ، ﹶﺃ ﻭ ( ﻗﹶﺎ ﹶﻝ ) ﹸﻛ ﱡﻞ ﺍ ﻣ ﺮﹶﺃ ٍﺓ ﻆ ﻋﺎ ﻡ ﻭﹶﺃﺭﺍ ﺩ ﺑ ﻌ ﺝ ِﺑﹶﻠ ﹾﻔ ٍ ) ﻭﹶﻟ ﻮ ( ﹶﺃﺗﻰ ﺍﻟﺰ ﻭ ﺿ ِﺔ ﺼﺤِﻴ ﺢ ( ﻭ ﻋﺒ ﺮ ﻓِﻲ ﺍﻟ ﺮ ﻭ ﻀﻬ ﻦ ( ﺑِﺎﻟﻨﻴ ِﺔ ﹶﻛﻔﹸﻼﻧ ﹶﺔ ﻭﻓﹸﻼﻧﺔﹸ ﺩﻭ ﹶﻥ ﹸﻓﻼﻧ ﹶﺔ ) ﻓﹶﺎﻟ ﻟِﻲ ﻃﹶﺎِﻟﻖ ﻭﻗﹶﺎ ﹶﻝ :ﹶﺃ ﺭﺩﺕ ﺑ ﻌ ﻑ ﺠﻤِﻴ ِﻌ ِﻬ ﻦ ،ﹶﻓﻼ ﻳ ﻤ ِﻜﻦِ ﻣ ﻦ ﹶﻇ ﺮ ٍ ﻆ ﻋﺎﻡ ﻣﺘﻨﺎ ﻭ ﹲﻝ ِﻟ ﻚ )ﻇﹶﺎ ِﻫﺮﺍ ( َﻷ ﱠﻥ ﺍﻟﻠﱠ ﹾﻔ ﹶ ﺻ ﺢ ) ﹶﺃﻧ ﻪ ﻻ ﻳ ﹾﻘﺒﻞﹸ ( ِﻣﻨﻪ ﹶﺫِﻟ ﺑِﺎ َﻷ ﺖ ( ﹶﻟﻪ ﺻ ﻤﺘﻪ ( ﺯ ﻭ ﺟﺘﻪ ) ﻭﻗﹶﺎﹶﻟ ﻱ ﹶﻛﹶﺄ ﹾﻥ ) ﺧﺎ ﺸ ِﻌﺮِ ﺑِﺈﺭﺍ ﺩ ِﺓ ﺍﻻ ﺳِﺘﹾﺜﻨﺎ ِﺀ )ِﺑﹶﺄ ﹾﻥ ( ﹶﺃ ﻣ ﹾﻘﺘﻀﺎ ﻩ ﺑِﺎﻟﻨﻴ ِﺔ ) ﺇﻻ ِﻟ ﹶﻘﺮِﻳﻨ ٍﺔ ( ﺗ ﻚ ) ﹸﻛﻞﱡ ﺍ ﻣ ﺮﹶﺃ ٍﺓ ﻟِﻲ ﻃﹶﺎِﻟ ﻖ ( ﹶﺃ ﻭ ِﻧﺴﺎﺋِﻲ ﹶﻃﻮﺍِﻟ ﻖ ) ﻭﻗﹶﺎ ﹶﻝ :ﹶﺃ ﺭﺩﺕ ) ﺗ ﺰ ﻭﺟﺖ ( ﻋﹶﻠ ﻲ ) ﹶﻓﻘﹶﺎ ﹶﻝ ( ﹶﻟﻬﺎ ﻣﻨ ِﻜﺮﺍ ِﻟ ﹶﺬِﻟ ﺻ ﺪِﻗ ِﻪ .ﻭﺍﻟﺜﱠﺎﻧِﻲ ﻳ ﹾﻘﺒﻞﹸ ﻣ ﹾﻄﹶﻠﻘﹰﺎ؛ َﻷ ﱠﻥ ﺍ ﺳِﺘ ﻌﻤﺎ ﹶﻝ ﻚ ِﻟ ﹾﻠ ﹶﻘﺮِﻳﻨ ِﺔ ﺍﻟﺪﺍﻟﱠ ِﺔ ﻋﻠﹶﻰ ِ ﺻ ﻤ ِﺔ ( ﻟِﻲ ﹶﻓﻴ ﹾﻘﺒﻞﹸ ﻓِﻲ ﹶﺫِﻟ ﹶﻏﻴ ﺮ ﺍﹾﻟ ﻤﺨﺎ ﺚ :ﻻ ﻳ ﹾﻘﺒﻞﹸ ﻣ ﹾﻄﹶﻠﻘﹰﺎ ،ﻭﻧ ﹶﻘﻼ ﻩ ﻋ ﻦ ﺍ َﻷ ﹾﻛﹶﺜﺮِﻳ ﻦ ﻭﺣِﻴﻨِﺌ ٍﺬ ﹶﻓﻤﺎ ﺭ ﺟﺤﺎ ﻩ ﻫﻨﺎ ﺾ ﹶﺃ ﹾﻓﺮﺍ ِﺩ ِﻩ ﺷﺎِﺋ ﻊ .ﻭﺍﻟﺜﱠﺎِﻟ ﹸ ﺍﹾﻟﻌﺎ ﻡ ﻓِﻲ ﺑ ﻌ ِ ﻒ ِﻟﻤﺎ ﺍﹾﻟﺘ ﺰ ﻣﻪ ﺍﻟﺮﺍِﻓ ِﻌ ﻲ ِﻣ ﻦ ﺗ ﻣﺨﺎِﻟ ﺼﺤِﻴ ِﺢ ﻭ ﻫﺬﹶﺍ ﺍﻟﺘ ﹾﻔﺼِﻴ ﹸﻞ ﺤﺴﻦ ﺗ ﻌِﺒﲑﻩ ﺑِﺎﻟ ﺼﺤِﻴ ِﺢ ﻣﺎ ﻋﹶﻠﻴ ِﻪ ﺍ َﻷ ﹾﻛﹶﺜﺮ ، ﻭﻻ ﻳ ﺻ ﺮﺣﻮﺍ ِﺑ ِﻪ ﻓِﻴﻤﺎ ﺇﺫﹶﺍ ﻗﹶﺎ ﹶﻝ :ﻃﹶﺎِﻟﻘﹰﺎ ِﻣ ﻦ ِﻭﺛﹶﺎﻗِﻲ ،ﺇ ﹾﻥ ﻛﹶﺎ ﹶﻥ ﺿ ٍﻊ ﹸﻗ ﹾﻠﻨﺎ :ﺇﻧ ﻪ ﻳ ﺪﻳ ﻦ ﻓِﻴ ِﻪ ﹶﻛﻤﺎ ﺠﺮِﻱ ﻓِﻲ ﹸﻛﻞﱢ ﻣ ﻮ ِ ﻳ ﺴﹶﺄﹶﻟ ِﺔ ﻓِﻴ ﻤ ﻦ ﺽ ﺍﹾﻟ ﻤ ﻀ ﻬﻦِ ﺑ ﹶﻔ ﺮ ِ ﺼ ﻮ ِﺭ ﺍﹾﻟ ﻤ ﹾﺬﻛﹸﻮ ﺭ ِﺓ ﺁِﻧﻔﹰﺎ .ﺗﻨﺒِﻴ ﻪ :ﹶﺃ ﺷ ﻌ ﺮ ﹶﻗ ﻮﻟﹸﻪ ﺑ ﻌ ﺣﱠﻠﻬﺎ ِﻣﻨﻪ ﹶﻗﺒﻞﹸ ﻭِﺇﻻ ﹶﻓﻼ ،ﻭﻓِﻲ ﺍﻟ ﺤﹶﺜﻪ ﺑ ﻌﻀﻬ ﻢ ِﻗﻴﺎﺳﺎ ﻋﻠﹶﻰ ﻣﺎ ﹶﻟ ﻮ ﻗﹶﺎ ﹶﻝ ﹸﻛﻞﱡ ﺍ ﻣ ﺮﹶﺃ ٍﺓ ﺖ ﹶﻛﻤﺎ ﺑ ﺻ ﻤ ِﺔ ،ﹶﻓﹶﻠ ﻮ ﹶﻟ ﻢ ﻳ ﹸﻜ ﻦ ﹶﻟﻪ ﹶﻏﻴ ﺮﻫﺎ ﹶﻃﻠﹸ ﹶﻘ ﹶﻟﻪ ﹶﻏﻴﺮ ﺍﹾﻟ ﻤﺨﺎ ﺻِﻠﻬﺎ ﻋ ﻦ ﹶﻓﺘﺎﻭﻯ ﺍﹾﻟ ﹶﻘﻔﱠﺎ ِﻝ ﻭﹶﺃﹶﻗﺮﺍ ﻩ ، ﺿ ِﺔ ﻭﹶﺃ ﻟِﻲ ﻃﹶﺎِﻟ ﻖ ﺇﻻ ﻋ ﻤ ﺮ ﹶﺓ ﻭﻻ ﺍ ﻣ ﺮﹶﺃ ﹶﺓ ﹶﻟﻪ ﹶﻏﻴ ﺮﻫﺎ ﹶﻓِﺈﻧﻬﺎ ﺗ ﹾﻄﹸﻠ ﻖ ﹶﻛﻤﺎ ﻓِﻲ ﺍﻟ ﺮ ﻭ ﻒ ﻀ ﻕ ﹶﺃﻧ ﻪ ﻓِﻲ ﻫ ِﺬ ِﻩ ﺍﻟﺼﻮ ﺭ ِﺓ ﹶﻟ ﻢ ﻳ ِ ﻑ ﹶﻗ ﻮِﻟ ِﻪ ﺍﻟﻨﺴﺎ ُﺀ ﹶﻃﻮﺍِﻟﻖ ﺇﻻ ﻋ ﻤ ﺮ ﹶﺓ ﻭﻻ ﺍ ﻣ ﺮﹶﺃ ﹶﺓ ﹶﻟﻪ ﹶﻏﻴ ﺮﻫﺎ ،ﻭﺍﹾﻟ ﹶﻔ ﺮ ﺨﻼ ِ ِﺑ ِ ﺴ ِﻪ ﺍﻟﻨﺴﺎ َﺀ ِﻟﻨ ﹾﻔ ِ
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ﺗﻌﻠﻴﻖ ﺍﻟﻄﻼﻕ ﺑﺎﻷﻭﻗﺎﺕ ﺠ ْﺯ ٍﺀ ِﻤ ﹾﻨ ﻪ َ ،ﺃ ْﻭ ﻓِﻲ ﹶﻨﻬﺎ ِﺭ ِﻩ ﻏ ﺭ ِﺘ ِﻪ َﺃ ْﻭ َﺃ ﻭﻟِﻪِ ﻭ ﹶﻗﻊ ﺒِ َﺄ ﻭلِ ﺸ ْﻬﺭِ ﹶﻜﺫﹶﺍ َﺃ ْﻭ ﻓِﻲ ﹸ ﻕ ﻓِﻲ ﹶ ﺼ ٌل :ﻗﹶﺎ َل َﺃ ﹾﻨﺕِ ﻁﹶﺎ ِﻟ ﹲ ﹶﻓ ْ ﻑ ﺼ ِ ﺸ ْﻬ ِﺭ ،ﻭﻗِﻴ َل ِﺒ َﺄ ﻭ ِل ﺍﻟ ﱢﻨ ْ ﻥ ﺍﻟ ﱠ ﺠ ْﺯ ٍﺀ ِﻤ ْ ﺨ ِﺭ ﺨ ِﺭ ِﻩ ﹶﻓﺒِﺂ ِ ﺠﺭِ َﺃ ﻭلِ ﻴ ْﻭ ٍﻡ َ ،ﺃ ْﻭ ﺁ ِ َﺃ ْﻭ َﺃ ﻭلِ ﻴ ْﻭ ٍﻡ ِﻤ ﹾﻨ ﻪ ﹶﻓﺒِ ﹶﻔ ْ ﺨﺭِ ﺍﻵ ﹶ
ﺷﺮﺡ : ﺖ ﻃﹶﺎِﻟﻖ ﻓِﻲ ﺷ ﻬ ِﺮ ﹶﻛﺬﹶﺍ ﹶﺃ ﻭ ﻓِﻲ ﻏﹸ ﺮِﺗ ِﻪ ( ﺕ ﻭﻣﺎ ﻳ ﹾﺬ ﹶﻛﺮ ﻣ ﻌﻪ ) ﻗﹶﺎ ﹶﻝ :ﹶﺃﻧ ِ ﻕ ﺑِﺎ َﻷ ﻭﻗﹶﺎ ِ ﺼ ﹲﻞ ( ﻓِﻲ ﺗ ﻌﻠِﻴ ِﻖ ﺍﻟ ﱠﻄﻼ ِ ) ﹶﻓ ﻕ) ﹶﺃ ﻭ ﺭﹾﺃ ِﺳ ِﻪ ) ﹶﺃ ﻭ ﹶﺃ ﻭِﻟ ِﻪ ( ﹶﺃ ﻭ ﺩﺧﻮِﻟ ِﻪ ﹶﺃ ﻭ ﻣﺠِﻴِﺌ ِﻪ ﹶﺃ ﻭ ﺍﺑِﺘﺪﺍِﺋ ِﻪ ﹶﺃ ﻭ ﺍ ﺳِﺘ ﹾﻘﺒﺎِﻟ ِﻪ ﹶﺃ ﻭ ﹶﺃ ﻭ ِﻝ ﺁ ِﺧ ِﺮ ﹶﺃ ﻭِﻟ ِﻪ ) ﻭﹶﻗ ﻊ ( ﺍﻟ ﱠﻄﻼ ﺤﻘﱡ ِﻖ ﺍﻻ ﺳ ِﻢ ِﺑﹶﺄ ﻭ ِﻝ ﺟ ﺰ ٍﺀ ِﻣﻨﻪ ﻭ ﻭ ﺟﻬﻪ ﻓِﻲ ﺷ ﻬ ِﺮ ﹶﻛﺬﹶﺍ ﹶﺃﻥﱠ ﻱ ﻣ ﻌﻪِ ﻟﺘ ِﺑﹶﺄ ﻭ ِﻝ ﺟ ﺰ ٍﺀ ( ِﻣ ﻦ ﺍﻟﻠﱠﻴﹶﻠ ِﺔ ﺍ ُﻷﻭﻟﹶﻰ ) ِﻣﻨ ﻪ ( ﹶﺃ ﺠﻲ ِﺀ ﹶﺃ ﻭ ِﻝ ﺟ ﺰ ٍﺀ ِﻣﻨﻪ ﻭﺍﻻ ﻋِﺘﺒﺎ ﺭ ﻓِﻲ ﺩﺧﻮِﻟ ِﻪ ِﺑﺒﹶﻠ ِﺪ ﺍﻟﺘ ﻌﻠِﻴ ِﻖ ،ﹶﻓﹶﻠ ﻮ ﺤﻘﱠﻖِ ﺑ ﻤ ِ ﺍﹾﻟ ﻤ ﻌﻨﻰ ﺇﺫﹶﺍ ﺟﺎ َﺀ ﺷ ﻬﺮ ﹶﻛﺬﹶﺍ ﻭ ﻣﺠِﻴﹸﺌ ﻪ ﻳﺘ ﻋﻠﱠ ﻖ ِﺑﺒﹶﻠ ِﺪ ِﻩ ﻭﺍﻧﺘ ﹶﻘ ﹶﻞ ﺇﻟﹶﻰ ﹸﺃ ﺧﺮﻯ ﻭ ﺭﺃﹶﻯ ﻓِﻴﻬﺎ ﺍﹾﻟ ِﻬﻼ ﹶﻝ ﻭﺗﺒﻴ ﻦ ﹶﺃﻧ ﻪ ﹶﻟ ﻢ ﻳ ﺮ ﻓِﻲ ِﺗ ﹾﻠ ﻚ ،ﻗﹶﺎﹶﻟﻪ ﻕ ِﺑ ﹶﺬِﻟ ﻚ ﹶﻟ ﻢ ﻳ ﹶﻘ ﻊ ﺍﻟ ﱠﻄﻼ ﺖ ﺍﹾﻟ ﻤﻄﹶﺎِﻟﻊ . ﺗﻨﺒِﻴ ﻪ :ﹶﻟ ﻮ ﺭﺃﹶﻯ ﺍﹾﻟ ِﻬﻼ ﹶﻝ ﹶﻗﺒ ﹶﻞ ﺤﻠﱠﻪ ﺇﺫﹶﺍ ﺍ ﺧﺘﹶﻠ ﹶﻔ ﺨﻨﺎ ﹶﺃﻥﱠ ﻣ ﺸ ﻲ ،ﻭﻇﹶﺎ ِﻫﺮﻩ ﹶﻛﻤﺎ ﻗﹶﺎ ﹶﻝ ﺷﻴ ﺍﻟ ﺰ ﺭ ﹶﻛ ِ ﻱ ﺷ ﻬ ِﺮ ﺖ ﻃﹶﺎِﻟﻖ ) ﻓِﻲ ﻧﻬﺎ ِﺭ ِﻩ ( ﹶﺃ ﺴﺘ ﹾﻘﺒﹶﻠ ِﺔ ) ﹶﺃ ﻭ ( ﹶﺃﻧ ِ ﺲ ﹶﻟ ﻢ ﺗ ﹾﻄﹸﻠ ﻖ ﺇﻻ ﺑ ﻌ ﺪ ﹸﻏﺮﻭِﺑﻬﺎ َﻷﻧ ﻪ ِﻟﻠﱠﻴﹶﻠ ِﺔ ﺍﹾﻟﻤ ﺸ ﻤ ِ ﺏ ﺍﻟ ﹸﻏﺮﻭ ِ ﺠ ﺮ ﹶﺃﻭ ﹸﻝ ﺍﻟﻨﻬﺎ ِﺭ ﻭﹶﺃ ﻭﻝﹸ ﺍﹾﻟﻴ ﻮ ِﻡ ﺠ ِﺮ ﹶﺃ ﻭ ِﻝ ﻳ ﻮ ٍﻡ ( ِﻣﻨﻪ ﺗ ﹾﻄﻠﹸﻖ ﺇ ﹾﺫ ﺍﹾﻟ ﹶﻔ ﻱ ﺷ ﻬ ِﺮ ﹶﻛﺬﹶﺍ ) ﹶﻓِﺒ ﹶﻔ ﹶﻛﺬﹶﺍ ) ﹶﺃ ﻭ ﹶﺃ ﻭ ِﻝ ﻳ ﻮ ٍﻡ ِﻣ ﻨﻪ ( ﹶﺃ ﺖ ﻃﹶﺎِﻟ ﻖ ﻓِﻲ ﺷ ﻬ ِﺮ ﹶﻛﺬﹶﺍ ﹶﺃ ﻭ ﺸ ﻬ ِﺮ ﹶﺃ ﻭ ﺁ ِﺧ ﺮﻩ ، ﻭﹶﻗ ﺪ ﻗﹶﺎ ﹶﻝ :ﹶﺃﻧ ِ ﻂ ﺍﻟ ﹶﻛﻤﺎ ﺣِ ﻜ ﻲ ﻋ ﻦ ﹶﺃِﺋ ﻤ ِﺔ ﺍﻟﻠﱡ ﻐ ِﺔ ،ﹶﻓِﺈ ﹾﻥ ﹶﺃﺭﺍ ﺩ ﻭ ﺳ ﹶ ﺖ ﻃﹶﺎِﻟ ﻖ ﹸﻏﺮﺗ ﻪ ﺩِﻳ ﻦ ﻻ ﺣِﺘﻤﺎ ِﻝ ﻣﺎ ﻗﹶﺎﹶﻟﻪ ﻓِﻴ ِﻬﻤﺎ .ﻭ َﻷ ﱠﻥ ﹶﺃﺭﺍ ﺩ ِﻣ ﻦ ﺍ َﻷﻳﺎ ِﻡ ﹶﺃ ﺣ ﺪ ﺍﻟﱠﺜﻼﹶﺛ ِﺔ ﺍ ُﻷ ﻭ ِﻝ ِﻣﻨﻪ ، ﻭﹶﻗ ﺪ ﻗﹶﺎ ﹶﻝ :ﹶﺃﻧ ِ ﻒ ﻣﺜﹶﻼ ﹶﻟ ﻢ ﻳ ﺪﻳ ﻦ ؛ ﺼ ﺍﻟﱠﺜﻼﹶﺛ ﹶﺔ ﺍ ُﻷ ﻭ ﹶﻝ ﹸﻏ ﺮ ﺭ ﻓِﻲ ﺍﻟﺜﱠﺎِﻧﻴ ِﺔ ﻭﻻ ﻳ ﹾﻘﺒﻞﹸ ﻇﹶﺎ ِﻫﺮﺍ ﹶﻓِﺈ ﹾﻥ ﻗﹶﺎ ﹶﻝ :ﹶﺃ ﺭﺩﺕ ِﺑﻐ ﺮِﺗ ِﻪ ﹶﺃ ﻭ ِﺑ ﺮﹾﺃ ِﺳ ِﻪ ﺍﻟﻨ ﺸ ﻬ ِﺮ ﻻ ﺗ ﹾﻄﹶﻠﻖ ﻋﻠﹶﻰ ﹶﻏﻴ ِﺮ ﺍﻟﱠﺜﻼﹶﺛ ِﺔ ﺍ ُﻷ ﻭ ِﻝ ،ﻭ ﺭﹾﺃ ﺳﻪ ﻻ ﺗ ﹾﻄﹶﻠﻖ ﻋﻠﹶﻰ ﹶﻏﻴ ِﺮ ﹶﺃ ﻭ ِﻝ ﹶﻟﻴﹶﻠ ٍﺔ ِﻣﻨﻪ ، ﻭِﺇ ﹾﻥ ﹶﻗﺎ ﹶﻝ : َﻷ ﱠﻥ ﻏﹸ ﺮ ﹶﺓ ﺍﻟ 93
ﺖ ﻓِﻲ ﺍﹾﻟﺤﺎ ِﻝ ،ﻭِﺇ ﹾﻥ ﻗﹶﺎ ﹶﻝ ﻭﻫ ﻮ ﻓِﻴ ِﻪ :ﺇﺫﹶﺍ ﺟﺎ َﺀ ﺭ ﻣﻀﺎ ﹸﻥ ﹶﻓﺘ ﹾﻄﻠﹸﻖ ﺖ ﻃﹶﺎِﻟﻖ ﻓِﻲ ﺭ ﻣﻀﺎ ﹶﻥ ﻣﺜﹶﻼ ﻭﻫ ﻮ ﻓِﻴ ِﻪ ﹶﻃﻠﹸ ﹶﻘ ﹶﺃﻧ ِ ﻱ ﺷ ﻬ ِﺮ ﺖ ﻃﹶﺎِﻟ ﻖ ﻓِﻲ ) ﺁ ِﺧ ِﺮ ِﻩ ( ﹶﺃ ﺴﺘ ﹾﻘﺒ ٍﻞ ) ﹶﺃ ﻭ ( ﹶﺃﻧ ِ ﻓِﻲ ﹶﺃ ﻭ ِﻝ ﺭ ﻣﻀﺎ ﹶﻥ ﺍﹾﻟﻘﹶﺎِﺑ ِﻞ ،ﺇ ﹾﺫ ﺍﻟﺘ ﻌﻠِﻴ ﻖ ﺇﻧﻤﺎ ﻳﻜﹸﻮ ﹸﻥ ﻋﻠﹶﻰ ﻣ ﺨﻪ ) ﹶﻓﺒِﺂ ِﺧ ِﺮ ﺟ ﺰ ٍﺀ ِﻣ ﻦ ﺍﻟ ﹶﻛﺬﹶﺍ ﹶﺃ ﻭ ﺳﹶﻠ ﻒ ﺍﻵ ﺧ ِﺮ ( ِﻣﻨﻪ ﺼ ِ ﺻ ﺢ ) ﻭﻗِﻴ ﹶﻞ ( ﺗ ﹾﻄﹸﻠ ﻖ ) ِﺑﹶﺄ ﻭ ِﻝ ﺍﻟﻨ ﺸ ﻬ ِﺮ ( ﺗ ﹾﻄﻠﹸﻖ ﻓِﻲ ﺍ َﻷ ﺴﺒ ِﻖ ﺍ َﻷ ﻭ ِﻝ ﺇﻟﹶﻰ ﺍﹾﻟ ﹶﻔ ﻬ ِﻢ . ﺸ ﻬ ِﺮ ﹶﻓﻴ ﹶﻘﻊِ ﺑﹶﺄ ﻭِﻟ ِﻪ ،ﻭ ﺭﺩِ ﺑ ﺇ ﹾﺫ ﹸﻛﻠﱡ ﻪ ﺁ ِﺧﺮ ﺍﻟ ﺲ ﹶﻏ ِﺪ ِﻩ ،ﹶﺃ ﻭ ﻧﻬﺎﺭًﺍ ﹶﻓﻔِﻲ ِﻣ ﹾﺜ ِﻞ ﻭ ﹾﻗِﺘ ِﻪ ِﻣ ﻦ ﹶﻏ ِﺪ ِﻩ ﺏ ﺷ ﻤ ِ ﻭﹶﻟ ﻮ ﻗﹶﺎ ﹶﻝ ﹶﻟﻴﻼ ﺇﺫﹶﺍ ﻣﻀﻰ ﻳ ﻮﻡ ﹶﻓِﺒ ﻐﺮﻭ ِ ﺷﺮﺡ : ﻉ ﺖ ﹶﺃﻳﻀﺎ ﺑِﺂ ِﺧ ِﺮ ﺟ ﺰ ٍﺀ ِﻣﻨﻪ ؛ َﻷ ﱠﻥ ﺁ ِﺧ ﺮﻩ ﺍﹾﻟﻴ ﻮ ﻡ ﺍ َﻷ ِﺧﲑ ﻭﹶﺃ ﻭﹶﻟ ﻪ ﹸﻃﻠﹸﻮ ﻉ :ﹶﻟ ﻮ ﻋ ﱠﻠ ﻖ ﺑِﺂ ِﺧ ِﺮ ﹶﺃ ﻭ ِﻝ ﺁ ِﺧ ِﺮ ِﻩ ﹶﻃﻠﹸ ﹶﻘ ﹸﻓﺮﻭ ﺨﻨﺎ : ﺸﻴﺨﺎ ِﻥ ﻭﻫ ﻮ ﺍﹾﻟﻤ ﻌﺘ ﻤﺪ ، ﻭِﺇ ﹾﻥ ﻗﹶﺎ ﹶﻝ ﺷﻴ ﺠ ﺰ ُﺀ ﺍ َﻷ ِﺧﲑ ﻫﺬﹶﺍ ﻣﺎ ﻗﹶﺎﹶﻟﻪ ﺍﻟ ﺏ ﻭﻫ ﻮ ﺍﹾﻟ ﺠ ِﺮ ﻓﹶﺂ ِﺧﺮ ﹶﺃ ﻭِﻟ ِﻪ ﺍﹾﻟ ﻐﺮﻭ ﺍﹾﻟ ﹶﻔ ﺏ ﺇﻧﻤﺎ ﻫ ﻮ ﺁ ِﺧﺮ ﺍﹾﻟﻴ ﻮ ِﻡ ﻻ ﺁ ِﺧﺮ ﺍ َﻷ ﻭ ﺟﻪ ﹶﺃﻧﻬﺎ ﺗ ﹾﻄﻠﹸ ﻖ ﹶﻗﺒ ﹶﻞ ﺯﻭﺍ ِﻝ ﺍﹾﻟﻴ ﻮ ِﻡ ﺍ َﻷ ِﺧ ِﲑ ؛ َﻷﻧ ﻪ ﺁ ِﺧﺮ ﹶﺃ ﻭِﻟ ِﻪ ﻭ ﻭ ﹾﻗﺖ ﺍﹾﻟ ﻐﺮﻭ ِ ﺖ ِﺑﹶﺄ ﻭ ِﻝ ﺍﹾﻟﻴ ﻮ ِﻡ ﺍ َﻷ ِﺧ ِﲑ ِﻣﻨﻪَ ﻷﻧ ﻪ ﹶﺃﻭ ﹸﻝ ﺁ ِﺧ ِﺮ ِﻩ ،ﻭﹶﻟ ﻮ ﻋ ﱠﻠ ﻖ ﺑِﺂ ِﺧ ِﺮ ﹶﺃ ﻭِﻟ ِﻪ ﹶﺃ ﻭِﻟ ِﻪ ،ﻭِﺇ ﹾﻥ ﻋ ﱠﻠ ﻖ ِﺑﹶﺄ ﻭ ِﻝ ﺁ ِﺧ ِﺮ ِﻩ ﹶﻃﻠﹸ ﹶﻘ ﺤﻘِﻴ ﹶﻘ ِﺔ ﺖ ﺑِﺂ ِﺧ ِﺮ ﺍﹾﻟﻴ ﻮ ِﻡ ﺍ َﻷ ﻭ ِﻝ ِﻣﻨﻪَ ﻷﻧ ﻪ ﺁ ِﺧ ﺮ ﹶﺃ ﻭِﻟ ِﻪ ،ﻭﻗِﻴ ﹶﻞ :ﺗ ﹾﻄﻠﹸﻖ ﺑِﺂ ِﺧ ِﺮ ﺍﻟﻠﱠﻴﹶﻠ ِﺔ ﺍ ُﻷﻭﻟﹶﻰ ِﻣﻨ ﻪ َﻷﻧﻬﺎ ﹶﺃﻭﹸﻟ ﻪ ﺑِﺎﹾﻟ ﹶﻃﻠﹸ ﹶﻘ ﺺ ﺍﻟﺸ ﻬ ﺮ ؛ َﻷﻧ ﻪ ﺍﹾﻟ ﻤ ﹾﻔﻬﻮ ﻡ ﺸ ﺮ ،ﻭِﺇ ﹾﻥ ﻧ ﹶﻘ ﺲ ﻋ ﺲ ﺍﹾﻟﺨﺎ ِﻣ ﺏ ﺷ ﻤ ِ ﺖ ِﺑ ﻐﺮﻭ ِ ﺸ ﻬ ِﺮ ﹶﻃﻠﹸ ﹶﻘ ﻑ ﺍﻟ .ﻭﹶﻟ ﻮ ﻋ ﱠﻠ ﻖ ﺑِﺎﻧِﺘﺼﺎ ِ ﺼ ِﻔ ِﻪ ﺳﺒﻊ ﹶﻟﻴﺎ ٍﻝ ﻒ ِﻧ ﺼ ﺠ ِﺮ ﺍﻟﺜﱠﺎ ِﻣ ِﻦ ؛ َﻷ ﱠﻥ ِﻧ ﻉ ﹶﻓ ﺖ ِﺑ ﹸﻄﻠﹸﻮ ِ ﺼ ِﻔ ِﻪ ﺍ َﻷ ﻭ ِﻝ ﹶﻃﻠﹸ ﹶﻘ ﻒ ِﻧ ﺼ ِ ﻚ ،ﻭﹶﻟ ﻮ ﻋﻠﱠ ﻖ ِﺑِﻨ ِﻣ ﻦ ﹶﺫِﻟ ﺠ ﻌﻞﹸ ﹶﺛﻤﺎ ِﻥ ﹶﻟﻴﺎ ٍﻝ ﻒ ﻳ ﻮ ٍﻡ ﻭﺗ ﺼ ِ ﻒ ﹶﻟﻴﹶﻠ ٍﺔ ِﺑِﻨ ﺼ ﻒ ﻭﺍﻟﱠﻠﻴ ﹸﻞ ﺳﺎِﺑ ﻖ ﺍﻟﻨﻬﺎ ِﺭ ﹶﻓﻴﻘﹶﺎِﺑﻞﹸ ِﻧ ﺼ ﻒ ﻭ ﺳﺒ ﻌﺔﹸ ﹶﺃﻳﺎ ٍﻡ ﻭِﻧ ﺼ ﻭِﻧ ﺖ ِﻋﻨ ﺪ ﺯﻭﺍِﻟ ِﻪ ؛ َﻷﻧ ﻪ ﻒ ﻳ ﻮ ٍﻡ ﹶﻛﺬﹶﺍ ﹶﻃﻠﹸ ﹶﻘ ﺼ ِ ﺼﻔﹰﺎ ،ﻭﹶﻟ ﻮ ﻋ ﱠﻠ ﻖ ِﺑِﻨ ﺼﻔﹰﺎ ﻭ ﺳﺒﻊ ﹶﻟﻴﺎ ٍﻝ ﻭﹶﺛﻤﺎِﻧﻴﺔﹸ ﹶﺃﻳﺎ ٍﻡ ِﻧ ﻭ ﺳﺒ ﻌﺔﹸ ﹶﺃﻳﺎ ٍﻡ ِﻧ ﺼﻔﹸﻪ ﺍ َﻷ ﻭ ﹸﻝ ﹶﺃ ﹾﻃ ﻮﻝﹸ ،ﻭﹶﻟ ﻮ ﻋ ﱠﻠ ﻖ ِﺑﻤﺎ ﺑ ﻴ ﻦ ﺠ ِﺮ ﺷ ﺮﻋﺎ ﻭِﻧ ﻉ ﺍﹾﻟ ﹶﻔ ﺴﺐِ ﻣ ﻦ ﹸﻃﻠﹸﻮ ِ ﺤ ﺍﹾﻟ ﻤ ﹾﻔﻬﻮ ﻡ ِﻣﻨﻪ ، ﻭِﺇ ﹾﻥ ﻛﹶﺎ ﹶﻥ ﺍﹾﻟﻴ ﻮ ﻡ ﻳ 94
ﻉ ﺟ ﺰ ٍﺀ ﺠﻤﻮ ِ ﺠ ِﺮ ،ﺇ ﹾﺫ ﹸﻛ ﱞﻞ ِﻣﻨ ﻬﻤﺎ ِﻋﺒﺎ ﺭﹲﺓ ﻋ ﻦ ﻣ ﺏ ﺇ ﹾﻥ ﻋﻠﱠ ﻖ ﻧﻬﺎﺭﺍ ﻭِﺇﻻ ﹶﻓﺒِﺎﹾﻟ ﹶﻔ ﺖ ﺑِﺎﹾﻟ ﻐﺮﻭ ِ ﺍﻟ ﱠﻠ ﻴ ِﻞ ﻭﺍﻟﻨﻬﺎ ِﺭ ﹶﻃﻠﹸ ﹶﻘ ﻕ ﻓِﻲ ﺻ ﹶﻞ ﺑﻴ ﻦ ﺍﻟ ﺰﻣﺎﻧﻴ ِﻦ ،ﻭِﺇ ﹾﻥ ﻗﹶﺎ ﹶﻝ ﺍﹾﻟﺒ ﹾﻠﻘِﻴِﻨ ﻲ :ﺍ َﻷ ﹾﻗﻴﺲ ﹶﺃ ﹾﻥ ﻳ ﹶﻘ ﻊ ﺍﻟ ﱠﻄﻼ ِﻣ ﻦ ﺍﻟﻠﱠﻴ ِﻞ ﻭﺟ ﺰ ٍﺀ ِﻣ ﻦ ﺍﻟﻨﻬﺎ ِﺭ ،ﺇ ﹾﺫ ﻻ ﻓﹶﺎ ِ ﺖ ﻃﹶﺎِﻟ ﻖ ﻻ ﻓِﻲ ﺯ ﻣ ٍﻦ. ﺍﹾﻟﺤﺎ ِﻝ ﹶﻛﻤﺎ ﹶﻟ ﻮ ﻗﹶﺎ ﹶﻝ :ﹶﺃﻧ ِ ﺷﺮﺡ : ﺲ ﹶﻏ ِﺪ ِﻩ ( ﺗ ﹾﻄﻠﹸﻖ ﺇ ﹾﺫ ﺏ ﺷ ﻤ ِ ﺖ ﻃﹶﺎِﻟﻖ ) ﹶﻓِﺒ ﻐﺮﻭ ِ ﲑ ﹶﻓﹶﺄﻧ ِ ﻱ ﻓِﻴ ِﻪ ) ﺇﺫﹶﺍ ﻣﻀﻰ ﻳ ﻮﻡ ( ﺑِﺎﻟﺘ ﻨ ِﻜ ِ ) ﻭﹶﻟ ﻮ ﻗﹶﺎ ﹶﻝ ﹶﻟﻴﻼ ( ﹶﺃ ﻱ ﻓِﻴ ِﻪ ) ﹶﻓﻔِﻲ ِﻣﹾﺜ ِﻞ ﻭ ﹾﻗِﺘ ِﻪ ِﻣ ﻦ ﹶﻏ ِﺪ ِﻩ ( ﺗ ﹾﻄﻠﹸﻖ ؛ َﻷ ﱠﻥ ﺍﹾﻟﻴ ﻮ ﻡ ﻀﻲ ﺍﹾﻟﻴ ﻮ ِﻡ ) ﹶﺃ ﻭ ( ﻗﹶﺎﹶﻟﻪ ) ﻧﻬﺎﺭﺍ ( ﹶﺃ ﺤﻘﱠﻖِ ﺑ ِﻪ ﻣ ِ ﻳﺘ ﺽ ﺍﻧ ِﻄﺒﺎ ﺣ ِﻘﻴ ﹶﻘ ﹲﺔ ﻓِﻲ ﺟﻤِﻴ ِﻌ ِﻪ ﻣﺘﻮﺍﺻِﻼ ﻛﹶﺎ ﹶﻥ ﹶﺃ ﻭ ﻣﺘ ﹶﻔ ﺮﻗﹰﺎ ،ﹶﻓِﺈ ﹾﻥ ﻓﹸ ِﺮ ﺏ ﻕ ﺍﻟﺘ ﻌِﻠﻴ ِﻖ ﻋﻠﹶﻰ ﹶﺃ ﻭ ِﻝ ﺍﻟﻨﻬﺎ ِﺭ ﻭﹶﻗ ﻊ ِﺑ ﻐﺮﻭ ِ ﺴ ِﻪ ﻭ ﻫﺬﹶﺍ ﹶﻛﻤﺎ ﻗﹶﺎ ﹶﻝ ﺍ َﻷ ﹾﺫ ﺭ ِﻋ ﻲ ،ﺇﺫﹶﺍ ﺗ ﻢ ﺍﻟﺘ ﻌﻠِﻴ ﻖ ﻭﺍ ﺳﺘ ﻌ ﹶﻘﺒﻪ ﹶﺃﻭ ﹸﻝ ﺍﻟﻨﻬﺎ ِﺭ ،ﹶﺃﻣﺎ ﹶﻟ ﻮ ﺍﺑﺘ ﺪﹶﺃﻩ ﺍﻟﻨﻬﺎ ﺭ ﹶﻓ ﹶﻘ ﺪ ﻣﻀﻰ ﺷ ﻤ ِ ﺴ ِﻪ . ﺏ ﺷ ﻤ ِ ﺟ ﺰ ٌﺀ ﹶﻗﺒ ﹶﻞ ﺗﻤﺎ ِﻣ ِﻪ ﹶﻓﻼ ﻳ ﹶﻘﻊِ ﺑ ﻐﺮﻭ ِ ﺸ ْﻬ ﺭ ﻭﺴ ﹶﻨ ﹲﺔ ﺱ ﹶ ﺸ ْﻤﺴِﻪِ ﻭِﺇﻻ ﹶﻟﻐﹶﺎ ،ﻭ ِﺒ ِﻪ ﻴﻘﹶﺎ ﺏ ﹶ ﻥ ﻗﹶﺎ ﹶﻟ ﻪ ﹶﻨﻬﺎﺭﺍ ﹶﻓ ِﺒ ﹸﻐﺭﻭ ِ َﺃ ْﻭ ﺍ ﹾﻟ ﻴ ْﻭ ﻡ ،ﹶﻓ ِﺈ ْ
ﺷﺮﺡ : ﺴ ِﻪ ( ﺗ ﹾﻄﻠﹸﻖ ﻭِﺇ ﹾﻥ ﺏ ﺷ ﻤ ِ ﺖ ﻃﹶﺎِﻟﻖ ) ﹶﻓِﺈ ﹾﻥ ﻗﹶﺎﹶﻟﻪ ﻧﻬﺎﺭﺍ ﹶﻓِﺒ ﻐﺮﻭ ِ ﻒ ﹶﻓﹶﺄﻧ ِ ) ﹶﺃ ﻭ ( ﻗﹶﺎ ﹶﻝ ﺇﺫﹶﺍ ﻣﻀﻰ ) ﺍﹾﻟﻴ ﻮ ﻡ ( ﺑِﺎﻟﺘ ﻌﺮِﻳ ِ ﺿ ِﺮ ) ﻭِﺇﻻ ( ِﺑﹶﺄ ﹾﻥ ﻗﹶﺎﹶﻟﻪ ﹶﻟﻴﻼ ) ﹶﻟﻐﺎ ( ﻑ ﺇﻟﹶﻰ ﺍﹾﻟﻴ ﻮ ِﻡ ﺍﹾﻟﺤﺎ ِ ﺼ ﺮ ﹶﻗﻞﱠ ﺯ ﻣﻦ ﺍﹾﻟﺒﺎﻗِﻲ ِﻣﻨﻪ ؛ َﻷﻧ ﻪ ﻋ ﺮﹶﻓﻪ ﻓﹶﺎﻟﻼ ﻡ ﺍﹾﻟ ﻌ ﻬ ِﺪ ﻓﹶﺎﻧ ﹶﺃ ﺤ ﻤ ﹸﻞ ﻋﻠﹶﻰ ﺤ ﻤ ﹶﻞ ﻋﻠﹶﻰ ﺍﹾﻟ ﻤ ﻌﻬﻮ ِﺩ ﻗﹶﺎ ﹶﻝ ﺍﹾﻟ ﻤﺘ ﻮﻟﱢﻲ ﻭﻻ ﻳ ﻤ ِﻜﻦ ﺍﹾﻟ ﻱ ﻻ ﻳ ﹶﻘﻊِ ﺑ ِﻪ ﺷ ﻲ ٌﺀ ،ﺇ ﹾﺫ ﻻ ﻧﻬﺎ ﺭ ﺣﺘﻰ ﻳ ﺴﺘﺤِﻴﹶﻠ ﹰﺔ .ﺗﻨﺒِﻴ ﻪ :ﹶﻗ ﺪ ﻋِﻠ ﻢ ﺻ ﹶﻔ ﹰﺔ ﻣ ﺖ ِ ﻀ ﻲ ﹶﺃﻳﺎ ﻡ ﺍﻟ ﺪﻧﻴﺎ ﹶﻓﻜﹶﺎﻧ ﺼ ﻮﺭ ﺑﻘﹶﺎ ُﺀ ﺍﻟ ﺰ ﻭ ﺟﻴ ِﻦ ﺣﺘﻰ ﺗﻨ ﹶﻘ ِ ﺲ ﺇ ﹾﺫ ﻻ ﻳﺘ ﺠﻨ ِ ﺍﹾﻟ ِ ﺖ ﻃﹶﺎِﻟ ﻖ ِﺑ ﺮ ﹾﻓ ِﻊ ﺍﹾﻟﻴ ﻮ ِﻡ ،ﹶﺃﻣﺎ ﺇﺫﹶﺍ ﻗﹶﺎ ﹶﻝ : ﺏ ﹶﺃ ﹾﻥ ﻳﻘﹸﻮ ﹶﻝ :ﺇﺫﹶﺍ ﻣﻀﻰ ﺍﹾﻟﻴ ﻮ ﻡ ﹶﻓﹶﺄﻧ ِ ﺴﹶﺄﹶﻟ ِﺔ ﺍﹾﻟ ِﻜﺘﺎ ِ ِﻣﻤﺎ ﺗ ﹶﻘ ﺮ ﺭ ﹶﺃﻥﱠ ﺻﻮ ﺭ ﹶﺓ ﻣ 95
ﺴﻨ ﹶﺔ ﹶﻓِﺈﻧﻬﺎ ﺗ ﹾﻄﻠﹸﻖ ﻓِﻲ ﺍﹾﻟﺤﺎ ِﻝ ﹶﻟﻴﻼ ﻛﹶﺎ ﹶﻥ ﹶﺃ ﻭ ﺸ ﻬ ﺮ ﹶﺃ ﻭ ﺍﻟ ﺐ ﹶﺃ ﻭ ِﺑ ﻐ ﻴ ِﺮ ِﻩ ﹶﺃ ﻭ ﺍﻟﻨﻬﺎ ﺭ ﹶﺃ ﻭ ﺍﻟ ﺼ ِ ﹶﺃﻧﺖ ﻃﹶﺎِﻟﻖ ﺍﹾﻟﻴ ﻮ ﻡ ﺑِﺎﻟﻨ ﺱ ﺷ ﻬ ﺮ ﻭ ﺳﻨ ﹲﺔ( ﻱ ﺍﹾﻟﻴ ﻮ ِﻡ ) ﻳﻘﹶﺎ ﺴ ِﻤﻴﺔﹸ ) ﻭِﺑ ِﻪ ( ﹶﺃ ﺖ ﺍﻟﺘ ﻧﻬﺎﺭﺍ ؛ َﻷﻧ ﻪ ﹶﺃ ﻭﹶﻗ ﻌﻪ ، ﻭ ﺳﻤﻰ ﺍﻟ ﺰﻣﺎ ﹶﻥ ِﺑ ﻐﻴ ِﺮ ﺍ ﺳ ِﻤ ِﻪ ﹶﻓﹶﻠ ﻐ ﺴﻨ ﹸﺔ. ﺸ ﻬ ﺮ ﻭﺍﻟ ﻭﺍﻟ ﺷﺮﺡ : ﲔ ﻀ ﻲ ﹶﺛﻼِﺛ ﺖ ِﺑﻤِ ﺖ ﻃﹶﺎِﻟﻖ ﹶﻃﻠﹸ ﹶﻘ ﺸ ﻬ ِﺮ ﺇﺫﹶﺍ ﻣﻀﻰ ﺷ ﻬﺮ ﹶﻓﹶﺄﻧ ِ ﲑ ِﻣ ﻦ ﺍﻟ ﹶﻓِﺈﺫﹶﺍ ﻗﹶﺎ ﹶﻝ :ﹶﻟﻴﻼ ﹶﺃ ﻭ ﻧﻬﺎﺭًﺍ ﻓِﻲ ﹶﻏ ﻴ ِﺮ ﺍ َﻷ ِﺧ ِ ﲔ ﹶﺃ ﻭ ﻳ ﻮ ِﻣ ِﻪ ِﺑ ﹶﻘ ﺪ ِﺭ ﻣﺎ ﺳﺒ ﻖ ﺍﻟﺘ ﻌﻠِﻴ ﻖ ِﻣ ﻦ ﹶﻟﻴﹶﻠِﺘ ِﻪ ﹶﺃ ﻭ ﻳ ﻮ ِﻣ ِﻪ ؛ ﹶﻓِﺈ ﹾﻥ ﻋﻠﱠ ﻖ ﻓِﻲ ﺍﹾﻟﻴ ﻮ ِﻡ ﻳ ﻮﻣﺎ ﻭ ِﻣ ﻦ ﹶﻟﻴﹶﻠ ِﺔ ﺍﹾﻟﺤﺎﺩِﻱ ﻭﺍﻟﱠﺜﻼِﺛ ﺸ ﻬ ِﺮ ﹶﻛﻔﹶﻰ ﺑ ﻌ ﺪﻩ ﺷ ﻬ ﺮ ِﻫﻼِﻟﻲ ﹶﻛﻤﺎ ﺗ ﹶﻘ ﺪ ﻡ ﻓِﻲ ﺍﻟ ﺍ َﻷ ِﺧ ِﲑ ﹶﺃ ﻭ ﺍﻟﱠﻠﻴﹶﻠ ِﺔ ﺍ َﻷ ِﺧ ﲑ ِﺓ ِﻣ ﻦ ﺍﻟ ﺴﹶﻠ ِﻢ ،ﻭِﺇﺫﹶﺍ ﻗﹶﺎ ﹶﻝ ﻓِﻲ ﹶﺃﹾﺛﻨﺎ ِﺀ ﺸ ﺮ ﺷ ﻬﺮﺍ ﺑِﺎ َﻷ ِﻫﻠﱠ ِﺔ ﻣ ﻊ ﺇ ﹾﻛﻤﺎ ِﻝ ﺍ َﻷ ﻭ ِﻝ ِﻣ ﻦ ﻀ ﻲ ﹶﺃ ﺣ ﺪ ﻋ ﺖ ِﺑﻤِ ﺖ ﻃﹶﺎِﻟﻖ ﹶﻃﻠﹸ ﹶﻘ ﺖ ﺳﻨﺔﹲ ﹶﻓﹶﺄﻧ ِ ﻀ ﺸ ﻬ ِﺮ ﺇﺫﹶﺍ ﻣ ﺍﻟ ﺴ ِﻪ ؛ ﻭِﺇ ﹾﻥ ﻗﹶﺎ ﹶﻝ :ﺇﺫﹶﺍ ﻣﻀﻰ ﻆ ﻋﻠﹶﻰ ﻧ ﹾﻔ ِ ﺴﻨ ِﺔ ﹶﻓ ﹶﻘ ﺪ ﹶﻏﻠﱠ ﹶ ﺸ ﻬ ِﺮ ﹶﺃ ﻭ ﺍﻟ ﲔ ﻳ ﻮﻣﺎ ،ﹶﻓِﺈﺫﹶﺍ ﹶﺃﺭﺍ ﺩ ﺑ ِﻘﻴ ﹶﺔ ﺍﻟ ﺸ ﺮ ﹶﺛﻼِﺛ ﺚ ﻋ ﺍﻟﺜﱠﺎِﻟ ﹶ ﺴﻨ ِﺔ ﻭﺍﹾﻟﻤ ﻌﺘﺒﺮ ﺍﻟﺴﻨ ﹸﺔ ﻚ ﺍﻟ ﺸ ﻬ ِﺮ ﹶﺃ ﻭ ِﺗ ﹾﻠ ﻚ ﺍﻟ ﻀ ﻲ ﺑ ِﻘﻴ ِﺔ ﹶﺫِﻟ ﺖ ِﺑﻤِ ﺖ ﻃﹶﺎِﻟﻖ ﹶﻃﻠﹸ ﹶﻘ ﺴﻨﺔﹸ ﹶﻓﹶﺄﻧ ِ ﺸ ﻬ ﺮ ﹶﺃ ﻭ ﻗﹶﺎ ﹶﻝ :ﺍﻟ ﺍﻟ ﺴﻨ ِﺔ ﻣ ﻌ ﺮﹶﻓ ﹰﺔ ﺳﻨ ﹰﺔ ﻛﹶﺎ ِﻣﹶﻠ ﹰﺔ ﹶﻟ ﻢ ﻳ ﹾﻘﺒ ﹾﻞ ِﻣﻨﻪ ﻇﹶﺎ ِﻫﺮﺍ ِﻟﺘ ﻬ ﻤ ِﺔ ﺍﻟﺘ ﹾﺄ ِﺧ ِﲑ ، ﺍﹾﻟ ﻌ ﺮِﺑﻴﺔﹸ ،ﹶﻓِﺈ ﹾﻥ ﻗﹶﺎ ﹶﻝ :ﹶﺃ ﺭﺩﺕ ﹶﻏﻴ ﺮﻫﺎ ﹶﺃ ﻭ ﹶﺃ ﺭﺩﺕ ﺑِﺎﻟ ﻭﻳ ﺪﻳﻦ ﻻ ﺣِﺘﻤﺎ ِﻝ ﻣﺎ ﻗﹶﺎﹶﻟﻪ ﺍ َﻷ ﹾﺫ ﺭ ِﻋ ﻲ ،ﻧ ﻌ ﻢ ﹶﻟ ﻮ ﻛﹶﺎ ﹶﻥ ِﺑِﺒﻼ ِﺩ ﺍﻟﺮﻭ ِﻡ ﹶﺃ ﻭ ﺍﹾﻟ ﹸﻔ ﺮ ِ ﺱ ﹶﻓﻴﻨﺒﻐِﻲ ﹶﻗﺒﻮ ﹸﻝ ﹶﻗ ﻮِﻟ ِﻪ .ﻗﹶﺎ ﹶﻝ :ﻭﹶﻟ ﻮ ﻀ ﻲ ﺍﹾﺛﻨ ﻲ ﺻ ﺢ ِﻋﻨ ﺪ ﺍﹾﻟﻘﹶﺎﺿِﻲ ،ﻭِﺑﻤِ ﺴﻨ ِﺔ ﻋﻠﹶﻰ ﺍ َﻷ ﻀ ﻲ ﻣﺎ ﺑ ِﻘ ﻲ ِﻣ ﻦ ﺍﻟ ﺸﻬﻮ ِﺭ ﹶﻓِﺒﻤِ ﻀ ﻲ ﺷﻬﻮ ٍﺭ ﹶﺃ ﻭ ﺍﻟ ﻋﻠﱠ ﻖ ِﺑﻤِ ﺙ ﻀ ﻲ ﹶﺛﻼ ِ ﺖ ِﺑﻤِ ﺕ ﹶﻃﻠﹸ ﹶﻘ ﻀ ﻲ ﺳﺎﻋﺎ ٍ ﺸ ﺮ ﺷ ﻬﺮﺍ ِﻋﻨ ﺪ ﺍﹾﻟﺠِﻴِﻠ ﻲ ،ﹸﺛﻢ ﻧ ﹶﻘ ﹶﻞ ﻋ ﻦ ﺍﹾﻟﺠِﻴِﻠ ﻲ ﹶﺃﻧ ﻪ ﹶﻟ ﻮ ﻋ ﱠﻠ ﻖ ِﺑﻤِ ﻋ ﻀ ﻲ ﹶﺃ ﺭﺑ ﻌ ٍﺔ ﻭ ِﻋ ﺕ ﹶﻓِﺒﻤِ ﺕ ﹶﺃ ﻭ ﺍﻟﺴﺎﻋﺎ ِ ﺳﺎﻋﺎ ٍ ﺕ ﺍﹾﻟﻴ ﻮ ِﻡ ﻭﺍﻟﻠﱠﻴﹶﻠ ِﺔ ﺍ ﻫـ .ﻭ ﹶﻛﻼ ﻡ ﺸﺮِﻳ ﻦ ﺳﺎ ﻋ ﹰﺔ ؛ َﻷﻧﻬﺎ ﺟ ﻤﹶﻠﺔﹸ ﺳﺎﻋﺎ ِ ﺍﹾﻟﺠِﻴِﻠ ﻲ ﹶﺃ ﻭ ﺟﻪ.
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ﺷﺮﺡ : ﻁﺀُ ،ﺣﺎ ﹶﻝ ﲔ ﻭ ﺣﻞﱠ ﹶﻟﻪ ﺍﹾﻟ ﻮ ﹾ ﻀ ﻲ ﻣ ﺪ ٍﺓ ِﻣ ﻦ ﺍﻟﺘ ﻌﻠِﻴ ِﻖ ﻫ ﹾﻞ ﺗ ﻢ ﺍﹾﻟ ﻌ ﺪﺩ ﹶﺃ ﻭ ﻻ ﻋ ِﻤ ﹶﻞ ﺑِﺎﹾﻟﻴ ِﻘ ِ ﻚ ﺑ ﻌ ﺪ ﻣ ِ ﺗﻨﺒِﻴ ﻪ :ﹶﻟ ﻮ ﺷ ﺴﺘﺤِﻴ ٍﻞ ﻋ ﺮﻓﹰﺎ ﻕ ِﺑ ﻤ ﻚ ،ﻭﹶﻟ ﻮ ﻋ ﱠﻠ ﻖ ﺍﻟ ﱠﻄﻼ ﺸ ﻕ ﻻ ﻳ ﹶﻘﻊ ﺑِﺎﻟ ﻀﻲ ﺍﹾﻟ ﻌ ﺪ ِﺩ ،ﻭﺍﻟ ﱠﻄﻼ ﺻ ﹶﻞ ﻋ ﺪﻡ ﻣ ِ ﺍﻟﺘ ﺮ ﺩ ِﺩ ؛ َﻷ ﱠﻥ ﺍ َﻷ ﺴﻤﺎ ِﺀ ﻭﺍﻟ ﱠﻄﻴﺮﺍ ِﻥ ﻭِﺇ ﺣﻴﺎ ِﺀ ﺍﹾﻟ ﻤ ﻮﺗﻰ ﺇﺫﹶﺍ ﹶﺃﺭﺍ ﺩ ِﺑ ِﻪ ﺍﹾﻟ ﻤ ﻌﻨﻰ ﺍﹾﻟ ﻤﺮﺍ ﺩ ﻓِﻲ ﹶﻗﻮﻟﻪ ﺗﻌﺎﻟﹶﻰ ِﺣﻜﹶﺎﻳ ﹰﺔ ﻋ ﻦ ﻋِﻴﺴﻰ ﺼﻌﻮ ِﺩ ﺍﻟ ﹶﻛ ﺠ ﻤ ِﻊ ﺑﻴ ﻦ ﺴﻼ ﻡ } :ﻭﹸﺃ ﺣﻴِﻲ ﺍﹾﻟ ﻤ ﻮﺗﻰ ِﺑِﺈ ﹾﺫ ِﻥ ﺍﻟﻠﱠ ِﻪ { ﹶﺃ ﻭ ﻋﻘﹾﻼ ﹶﻛِﺈ ﺣﻴﺎ ِﺀ ﺍﹾﻟ ﻤ ﻮﺗﻰ ﻋﻠﹶﻰ ﹶﻏﻴ ِﺮ ﻣﺎ ﺗ ﹶﻘ ﺪ ﻡ ﻭﺍﹾﻟ ﻋﹶﻠﻴ ِﻪ ﺍﻟ ﺻ ﹶﻔ ٍﺔ ﻭﹶﻟ ﻢ ﺗﻮ ﺟ ﺪ ، ﻕ ،ﻭِﺇﻧﻤﺎ ﻋﻠﱠ ﹶﻘﻪ ﻋﻠﹶﻰ ِ ﺠ ﺰ ﺍﻟ ﱠﻄﻼ ﺴ ِﺦ ﺭ ﻣﻀﺎ ﹶﻥ ﹶﻟ ﻢ ﺗ ﹾﻄﹸﻠ ﻖ َﻷﻧ ﻪ ﹶﻟ ﻢ ﻳﻨ ﻀ ﺪﻳ ِﻦ ﹶﺃ ﻭ ﺷ ﺮﻋﺎ ﹶﻛﻨ ﺍﻟ ﻒ ﻫﺬﹶﺍ ﻣﺎ ﻗﹶﺎﻟﹸﻮﺍ ﻓِﻲ ﺍ َﻷﻳﻤﺎ ِﻥ ﺨﺎِﻟ ﻒ ،ﻭﻻ ﻳ ﺤِﻠ ِ ﺚ ِﺑﻬﺎ ﺍﹾﻟﻤ ﻌﻠﱠﻖ ﻋﻠﹶﻰ ﺍﹾﻟ ﺤﻨ ﹶ ﻭﺍﹾﻟﻴ ِﻤﲔ ﻓِﻴﻤﺎ ﺫﹸ ِﻛ ﺮ ﻣﻨ ﻌ ِﻘ ﺪﹲﺓ ﺣﺘﻰ ﻳ ﺴﺘﺤِﻴ ِﻞ ﺲ ِﻟﺘ ﻌﻠﱡ ِﻘﻬﺎ ﺑِﺎﹾﻟ ﻤ ﺴﻤﺎ َﺀ ﹶﻟ ﻢ ﻳﻨ ﻌ ِﻘ ﺪ ﻳﻤِﻴﻨ ﻪ ؛ َﻷ ﱠﻥ ﻋ ﺪ ﻡ ﺍﻧ ِﻌﻘﹶﺎ ِﺩﻫﺎ ﹶﺛ ﻢ ﹶﻟﻴ ﺼ ﻌﺪ ﺍﻟ ﻒ ِﺑﺎﹶﻟﻠﱠ ِﻪ ﻻ ﻳ ِﻣ ﻦ ﹶﺃﻧ ﻪ ﹶﻟ ﻮ ﺣﹶﻠ ﺨﻞﱡ ِﺑﺘ ﻌﻈِﻴ ِﻢ ﺍ ﺳ ِﻢ ﺍﻟﻠﱠ ِﻪ ﺗﻌﺎﻟﹶﻰ ،ﻭِﻟ ﻬﺬﹶﺍ ﻳﻨ ﻌ ِﻘﺪ ﻓِﻴﻤﺎ ﹶﻟ ﻮ ﺣﹶﻠ ﺚ ﻻ ﻳ ِ ﺤﻨ ِ ﻉ ﺍﹾﻟ ِ ،ﺑ ﹾﻞ َﻷ ﱠﻥ ﺍ ﻣِﺘﻨﺎ ﻒ ﹶﻟﻴ ﹾﻘﺘﹶﻠ ﻦ ﹸﻓﻼﻧﺎ ﻭﻫ ﻮ ﺤ ِﻮﺝ ﺇﻟﹶﻰ ﺍﻟﺘ ﹾﻜ ِﻔ ِﲑ . ﻉ ﺍﹾﻟِﺒ ﺮ ﻳ ﻬِﺘﻚ ﺣ ﺮ ﻣ ﹶﺔ ﺍ ِﻹ ﺳ ِﻢ ﹶﻓﻴ ﺴﺘﺤِﻴ ٍﻞ ؛ َﻷ ﱠﻥ ﺍ ﻣِﺘﻨﺎ ﺖ ﻣ ﻊ ﺗ ﻌﻠﱡ ِﻘﻬﺎ ِﺑ ﻤ ﻣﻴ ﺴ ﹶﺘ ِﻨﺩﺍ ﺇ ﹶﻟ ْﻴﻪِ ﻭ ﹶﻗﻊ ﻓِﻲ ﺍ ﹾﻟﺤﺎ ِل ،ﻭﻗِﻴ َل ﹶﻟ ﹾﻐ ﻭ َﺃ ْﻭ ﻥ ﻴ ﹶﻘﻊ ﻓِﻲ ﺍ ﹾﻟﺤﺎ ِل ﻤ ْ ﻕ َﺃ ْﻤﺱِ ،ﻭ ﹶﻗﺼ ﺩ َﺃ ْ َﺃ ْﻭ َﺃ ﹾﻨﺕِ ﻁﹶﺎ ِﻟ ﹲ
ﻥ ﺨﺭ ، ﹶﻓ ِﺈ ْ ﺡﺁﹶ ﻁﱠﻠﻘﹾﺕ ﻓِﻲ ِﻨﻜﹶﺎ ٍ ﻕ ِﺒ ﻴﻤِﻴ ِﻨ ِﻪ َ ،ﺃ ْﻭ ﻗﹶﺎ َل ﹶ ﺼ ﺩ ﹶ ﻥ ﻤ ْﻌ ﹶﺘ ﺩ ﹲﺓ ﻲ ﺍﻵ ﻕ َﺃ ْﻤﺱِ ،ﻭ ِﻫ ﻁﱠﻠ ﹶ ﹶﻗﺼﺩَ ﺃ ﱠﻨ ﻪ ﹶ ﻕ ِﺒ ﻴﻤِﻴ ِﻨ ِﻪ ،ﻭِﺇﻻ ﹶﻓﻼ . ﺼ ﺩ ﹶ ﻑ ﻋﺭِ ﹶ
ﺷﺮﺡ : ﺖ ﺇﺫﹶﺍ ﹶﻟ ﻢ ﻳ ﹸﻜ ﻦ ﹶﻟﻪ ﺇﺭﺍ ﺩﹲﺓ ،ﻭﹶﻟ ﻮ ﻗﹶﺎ ﹶﻝ ﻱ :ﹶﻃﻠﹸ ﹶﻘ ﺼﻴ ﻤ ِﺮ ﺨ ﹶﻠﻘِﻲ .ﻗﹶﺎ ﹶﻝ ﺍﻟ ﺖ ﻃﹶﺎِﻟﻖ ﹶﻗ ﺒ ﹶﻞ ﹶﺃ ﹾﻥ ﺗ ﻉ :ﹶﻟ ﻮ ﻗﹶﺎ ﹶﻝ :ﹶﺃﻧ ِ ﹸﻓﺮﻭ ﺲ، ﻕ ﻓِﻲ ﺍﹾﻟﺤﺎ ِﻝ ؛ َﻷ ﱠﻥ ﹶﻏ ﺪ ﹶﺃ ﻣ ِ ﺲ ﹶﻏ ٍﺪ ﺑِﺎ ِﻹﺿﺎ ﹶﻓ ِﺔ ﻭﹶﻗ ﻊ ﺍﻟ ﱠﻄﻼ ﺲ ،ﹶﺃ ﻭ ﹶﺃ ﻣ ِ ﺖ ﻃﹶﺎِﻟﻖ ﹶﻏﺪًﺍ ﹶﺃ ﻣ ِ ﻧﻬﺎﺭًﺍ :ﹶﺃﻧ ِ ﺲ ﺖ ﻃﹶﺎِﻟ ﻖ ﹶﺃ ﻣ ِ ﺲ ﹶﻏ ٍﺪ ﻫ ﻮ ﺍﹾﻟﻴ ﻮ ﻡ ،ﹶﻓِﺈ ﹾﻥ ﻗﹶﺎﹶﻟﻪ ﹶﻟﻴﻼ ﻭﹶﻗ ﻊ ﹶﻏﺪﺍ ﻓِﻲ ﺍﻷُﻭﻟﹶﻰ ﻭﺣﺎﻻ ﻓِﻲ ﺍﻟﺜﱠﺎِﻧﻴ ِﺔ ،ﻭﹶﻟ ﻮ ﻗﹶﺎ ﹶﻝ :ﹶﺃﻧ ِ ﻭﹶﺃ ﻣ ِ 97
ﺲ ،ﻭﻻ ﻕ ﻓِﻲ ﺍﹾﻟ ﻐ ِﺪ ؛ َﻷﻧ ﻪ ﻋﻠﱠ ﹶﻘﻪ ﺑِﺎﹾﻟ ﻐ ِﺪ ﻭِﺑﹶﺄ ﻣ ِ ﺲ ﻭﹶﻗ ﻊ ﺍﻟ ﱠﻄﻼ ﺲ ِﺑ ﻐﻴ ِﺮ ﺇﺿﺎﹶﻓ ٍﺔ ﹶﻟﻐﺎ ِﺫ ﹾﻛﺮ ﹶﺃ ﻣ ِ ﹶﻏﺪﺍ ﹶﺃ ﻭ ﹶﻏﺪﺍ ﹶﺃ ﻣ ِ ﺖ ﻃﹶﺎِﻟﻖ ﻉ ﻓِﻲ ﺍﹾﻟ ﻐ ِﺪ ِﻹ ﻣﻜﹶﺎِﻧ ِﻪ ،ﻭﹶﻟ ﻮ ﻗﹶﺎ ﹶﻝ :ﹶﺃﻧ ِ ﺲ ﹶﻓﻴﺘ ﻌﻴ ﻦ ﺍﹾﻟ ﻮﻗﹸﻮ ﻉ ﻓِﻲ ﹶﺃ ﻣ ِ ﻉ ﻓِﻴ ِﻬﻤﺎ ﻭﻻ ﺍﹾﻟ ﻮﻗﹸﻮ ﻳ ﻤ ِﻜﻦ ﺍﹾﻟ ﻮﻗﹸﻮ ﺤﺘ ﻤﻞﹸ ﻂ ﻓِﻲ ﺍﹾﻟﺤﺎ ِﻝ ﻭﻻ ﻳ ﹶﻘﻊ ﺷ ﻲ ٌﺀ ﻓِﻲ ﺍﹾﻟ ﻐ ِﺪ ؛ َﻷ ﱠﻥ ﺍﹾﻟﻤ ﹶﻄﻠﱠ ﹶﻘ ﹶﺔ ﺍﹾﻟﻴ ﻮ ﻡ ﻃﹶﺎِﻟ ﻖ ﹶﻏﺪﺍ ،ﻭﻳ ﺍﹾﻟﻴ ﻮ ﻡ ﹶﻏﺪًﺍ ﻭﹶﻗ ﻊ ﹶﻃ ﹾﻠ ﹶﻘ ﹰﺔ ﹶﻓ ﹶﻘ ﹾ ﻂ ﻓِﻲ ﺍﹾﻟﺤﺎ ِﻝ ﺼ ﹶﻔﻬﺎ ﺍﻵ ﺧ ﺮ ﹶﻏﺪﺍ ﻭﹶﻗ ﻊ ﹶﺃﻳﻀﺎ ﹶﻃ ﹾﻠ ﹶﻘ ﹰﺔ ﹶﻓ ﹶﻘ ﹾ ﺼ ﹶﻔﻬﺎ ﺍﹾﻟﻴ ﻮ ﻡ ﻭِﻧ ﻚ ِﻧ ﻚ ،ﻭﹶﻟ ﻮ ﹶﺃﺭﺍ ﺩ ِﺑ ﹶﺬِﻟ ﹶﺃﻧ ﻪ ﹶﻟ ﻢ ﻳ ِﺮ ﺩ ﺇﻻ ﹶﺫِﻟ ﺼ ﻒ ﹶﻃ ﹾﻠ ﹶﻘ ٍﺔ ﺍﹾﻟﻴ ﻮ ﻡ ﻭِﻧ ﺼ ﻒ ﹶﻃ ﹾﻠ ﹶﻘ ٍﺔ ﺍﹾﻟﻴ ﻮ ﻡ ﻭِﻧ ﺼ ﺠ ﹶﻞ ،ﹶﻓِﺈ ﹾﻥ ﹶﺃﺭﺍ ﺩ ِﻧ َﻷ ﱠﻥ ﻣﺎ ﹶﺃ ﺧ ﺮﻩ ﺗ ﻌ ﻒ ﹶﻃ ﹾﻠ ﹶﻘ ٍﺔ ﹶﻏﺪﺍ ﻭﹶﻗ ﻊ ﹶﻃ ﹾﻠ ﹶﻘﺘﺎ ِﻥ ﺇﻻ ﻂ ،ﻭﻻ ﺗ ﹾﻄﻠﹸﻖ ﻓِﻲ ﺍﹾﻟﻴ ﻮ ِﻡ ؛ َﻷ ﱠﻥ ﺖ ﹶﻃ ﹾﻠ ﹶﻘ ﹰﺔ ﹶﻏﺪﺍ ﹶﻓ ﹶﻘ ﹾ ﺖ ﻃﹶﺎِﻟﻖ ﹶﻏﺪًﺍ ﺍﹾﻟﻴ ﻮ ﻡ ﹶﻃﻠﹸ ﹶﻘ ﲔ ﺑِﺎ ُﻷﻭﻟﹶﻰ ،ﻭﹶﻟ ﻮ ﻗﹶﺎ ﹶﻝ :ﹶﺃﻧ ِ ﹶﺃ ﹾﻥ ﺗِﺒ ﺠﻞﹸ ،ﻭﹶﻟ ﻮ ﻗﹶﺎ ﹶﻝ :ﹶﺃﻧﺖ ﻕ ﺑِﺎﹾﻟﻤ ﻌﻠﱠ ِﻖ ﻭﻫ ﻮ ﻻ ﻳﺘ ﻌ ﻕ ﺗ ﻌﻠﱠ ﻖ ﺑِﺎﹾﻟ ﻐ ِﺪ ،ﻭ ِﺫ ﹾﻛﺮﻩ ﺍﹾﻟﻴ ﻮ ﻡ ﺑ ﻌ ﺪﻩِ ﻟﺘ ﻌﺠِﻴ ِﻞ ﺍﻟ ﱠﻄﻼ ِ ﺍﻟ ﱠﻄﻼ ﻃﹶﺎِﻟﻖ ﻓِﻲ ﺍﹾﻟﻴ ﻮ ِﻡ ﻭﻓِﻲ ﹶﻏ ٍﺪ ﹶﺃ ﻭ ﻓِﻲ ﺍﻟ ﱠﻠ ﻴ ِﻞ ﻭﻓِﻲ ﺍﻟﻨﻬﺎ ِﺭ ﻭ ﹶﻗ ﻊ ﻓِﻲ ﹸﻛ ﱟﻞ ﹶﻃ ﹾﻠ ﹶﻘﺘﺎ ِﻥ ﻓِﻲ ﺍ ُﻷﻭﻟﹶﻰ ﻓِﻲ ﺍﹾﻟﻴ ﻮ ﻣ ﻴ ِﻦ ﻑ ﻳﺘ ﻌ ﺪﺩِ ﺑﺘ ﻌ ﺪ ِﺩ ﻭ ﹶﻃ ﹾﻠ ﹶﻘﺘﺎ ِﻥ ﻓِﻲ ﺍﻟﺜﱠﺎِﻧﻴ ِﺔ ﻭﺍ ِﺣ ﺪ ﹰﺓ ﺑِﺎﻟ ﱠﻠ ﻴ ِﻞ ﻭﹸﺃ ﺧﺮﻯ ﺑِﺎﻟﻨﻬﺎ ِﺭ .ﻗﹶﺎ ﹶﻝ ﺍﹾﻟ ﻤﺘ ﻮﻟﱢﻲ َ :ﻷ ﱠﻥ ﺍﹾﻟ ﻤ ﹾﻈﺮﻭ ﻑ ﺍ ﻫـ .ﻭﺍ َﻷ ﻭﻟﹶﻰ ﺨﺘِﻠﻒ ﺍﻟ ﱠﻈ ﺮ ﻑ ﻭﻳ ﺤﺪ ﺍﹾﻟ ﻤ ﹾﻈﺮﻭ ﺿ ٍﺢ ﹶﻓ ﹶﻘ ﺪ ﻳﺘ ِ ﺲ ﺍﻟ ﺪﻟِﻴ ﹸﻞ ِﺑﻮﺍ ِ ﻑ .ﻗﹶﺎ ﹶﻝ ﺍﻟﺮﺍِﻓ ِﻌ ﻲ :ﻭﹶﻟﻴ ﺍﻟﻈﱠ ﺮ ِ ﻚ ِﺑِﺈﻋﺎ ﺩ ِﺓ ﺍﹾﻟﻌﺎ ِﻣ ِﻞ ِﺑ ِ ﺨﻨﺎ ﺗ ﻌﻠِﻴ ﹸﻞ ﹶﺫِﻟ ﹶﻛﻤﺎ ﻗﹶﺎ ﹶﻝ ﺷﻴ ﺖ ﻃﹶﺎِﻟ ﻖ ﺍﹾﻟﻴ ﻮ ﻡ ﻭ ﹶﻏﺪﺍ ﹶﺃ ﻭ ﺑِﺎﻟﻠﱠﻴ ِﻞ ﻭﺍﻟﻨﻬﺎ ِﺭ ﻑ ﻣﺎ ﹶﻟ ﻮ ﻗﹶﺎ ﹶﻝ :ﹶﺃﻧ ِ ﺨﻼ ِ ﺖ ﻓِﻲ ﺍﹾﻟ ﻐ ِﺪ ﺖ ﻃﹶﺎِﻟﻖ ﺍﹾﻟﻴ ﻮ ﻡ ﹶﺃ ﻭ ﹶﻏﺪًﺍ ﹶﻃﻠﹸ ﹶﻘ ﻂ ِﻟ ﻌ ﺪ ِﻡ ﺇﻋﺎ ﺩ ِﺓ ﺍﹾﻟﻌﺎ ِﻣ ِﻞ ،ﻭﹶﻟ ﻮ ﻗﹶﺎ ﹶﻝ :ﹶﺃﻧ ِ ﹶﻓِﺈﻧﻪ ﻳ ﹶﻘﻊ ﻓِﻲ ﹸﻛﻞﱟ ﹶﻃ ﹾﻠ ﹶﻘ ﹲﺔ ﹶﻓ ﹶﻘ ﹾ ﺖ ﻃﹶﺎِﻟﻖ ﻳ ﻮﻣًﺎ ﻭﻳ ﻮﻣًﺎ ﻻ ﻭﹶﻟ ﻢ ﻳﻨ ِﻮ ﺷﻴﺌﹰﺎ ﹶﻃﻠﹸ ﹶﻘ ﻂ ،ﹶﻓِﺈ ﹾﻥ ﻧﻮﻯ ﹶﻃ ﹾﻠ ﹶﻘ ﹰﺔ ﺖ ﻭﺍ ِﺣ ﺪ ﹰﺓ ﹶﻓ ﹶﻘ ﹾ ﻂ ِﻟﻤﺎ ﺫﹸ ِﻛ ﺮ ،ﹶﺃ ﻭ ﻗﹶﺎ ﹶﻝ :ﹶﺃﻧ ِ ﹶﻓ ﹶﻘ ﹾ ﺖ ﻃﹶﺎِﻟﻖ ﺿﹶﻠ ٍﺔ ،ﻭﹶﻟ ﻮ ﻗﹶﺎ ﹶﻝ :ﹶﺃﻧ ِ ﺙ ﻓِﻲ ﹶﺛﻼﹶﺛ ِﺔ ﹶﺃﻳﺎ ٍﻡ ﻣﺘﻔﹶﺎ ِ ﺕ ﻭﹶﻗ ﻊ ﹶﺛﻼ ﹲ ﺙ ﻣﺮﺍ ٍ ﺗ ﹶﻘﻊ ﻓِﻲ ﻳ ﻮ ٍﻡ ﻻ ﻓِﻲ ﺗﺎِﻟﻴ ِﻪ ﻭ ﻫ ﹶﻜﺬﹶﺍ ﹶﺛﻼ ﹶ ﺼ ﹶﻔﺔﹸ ؛ َﻷﻧ ﻪ ﻋﻠﱠ ﹶﻘﻪ ﺕ ﺍﻟ ﺖ ﻃﹶﺎِﻟﻖ ﺍﻟﺴﺎ ﻋ ﹶﺔ ﺇ ﹾﻥ ﺩ ﺧﻠﹾﺖ ﺍﻟﺪﺍ ﺭ ﹶﻟ ﻢ ﺗ ﹾﻄﹸﻠ ﻖ ﻭِﺇ ﹾﻥ ﻭِ ﺟ ﺪ ﺍﹾﻟﻴ ﻮ ﻡ ﺇﺫﹶﺍ ﺟﺎ َﺀ ﺍﹾﻟ ﻐﺪ ، ﹶﺃ ﻭ ﹶﺃﻧ ِ ﺖ ﻉ ،ﻭﹶﻟ ﻮ ﻗﹶﺎ ﹶﻝ :ﹶﺃﻧ ِ ﻺﻳﻘﹶﺎ ِ ﺕ ﹶﻓ ﹶﻘ ﺪ ﻣﻀﻰ ﺍﹾﻟ ﻮ ﹾﻗﺖ ﺍﱠﻟﺬِﻱ ﺟ ﻌﹶﻠﻪ ﻣﺤﻼ ِﻟ ِ ِﺑﻮﺟﻮ ِﺩﻫﺎ ﹶﻓﻼ ﻳ ﹶﻘﻊ ﹶﻗﺒﹶﻠﻪ ، ﻭِﺇﺫﹶﺍ ﻭِ ﺟ ﺪ ﻑ ﻭﹶﻓﺘ ﺢ ﺍﹾﻟﺒﺎ َﺀ ِﻣ ﻦ ﺿ ﻢ ﺍﹾﻟﻘﹶﺎ ﺿ ِﺔ :ﹶﻓِﺈ ﹾﻥ ﺖ ﻓِﻲ ﺍﹾﻟﺤﺎ ِﻝ .ﻗﹶﺎ ﹶﻝ ﻓِﻲ ﺍﻟ ﺮ ﻭ ﻃﹶﺎِﻟﻖ ﹶﻗ ﺒ ﹶﻞ ﻣ ﻮﺗِﻲ ﹶﺃ ﻭ ﻓِﻲ ﺣﻴﺎﺗِﻲ ﹶﻃﻠﹸ ﹶﻘ 98
ﻂ ﹶﻟ ﻢ ﻱ :ﻣﺎ ﺫﹸ ِﻛ ﺮ ِﻣ ﻦ ﹶﻓﺘ ِﺢ ﺑﺎ ِﺀ ﻗﹸﺒ ﹶﻞ ﹶﻏﹶﻠ ﹲ ﺕ .ﻗﹶﺎ ﹶﻝ ﺍ ِﻹ ﺳﻨ ِﻮ ﺖ ﻗﹸﺒﻴ ﹶﻞ ﺍﹾﻟ ﻤ ﻮ ِ ﺼ ِﻐ ِﲑ ﹶﻃﻠﹸ ﹶﻘ ﻗﹸﺒ ﹶﻞ ،ﹶﺃ ﻭ ﻗﹶﺎ ﹶﻝ ﻗﹸﺒﻴ ﹶﻞ ﺑِﺎﻟﺘ ﺖ ﻃﹶﺎِﻟﻖ ﺿ ﻢ ﺍﹾﻟﺒﺎ ِﺀ ﻭِﺇ ﺳﻜﹶﺎﻧﻬﺎ ﻭ ﺭ ﺩ ﻋﹶﻠﻴ ِﻪ ﺍﺑ ﻦ ﺍﹾﻟ ِﻌﻤﺎ ِﺩ ِﺑﻤﺎ ﻓِﻴ ِﻪ ﻧ ﹶﻈ ﺮ ،ﻭﹶﻟ ﻮ ﻗﹶﺎ ﹶﻝ :ﹶﺃﻧ ِ ﻳ ﹾﺬﻛﹸ ﺮﻩ ﹶﺃ ﺣ ﺪ ،ﻭِﺇﻧﻤﺎ ﻓِﻴ ِﻪ ﺖ ﻃﹶﺎِﻟﻖ ﹶﻗ ﺒ ﹶﻞ ﻣﺎ ﺑ ﻌ ﺪﻩ ﺭ ﻣﻀﺎ ﹸﻥ ﻭﹶﺃﺭﺍ ﺩ ِﺑﻤﺎ ﺖ ﻓِﻲ ﺍﹾﻟﺤﺎ ِﻝ َﻷﻧ ﻪ ﺑ ﻌ ﺪ ﹶﻗﺒ ِﻞ ﻣ ﻮِﺗ ِﻪ ،ﻭﹶﺃﻧ ِ ﺑ ﻌ ﺪ ﹶﻗ ﺒ ِﻞ ﻣ ﻮﺗِﻲ ﹶﻃﻠﹸ ﹶﻘ ﲔ ِﻣ ﻦ ﺷ ﻌﺒﺎ ﹶﻥ ﺇ ﹾﻥ ﺠ ِﺮ ﻳ ﻮ ِﻡ ﺍﻟﱠﺜﻼِﺛ ﺐ ،ﻭِﺇ ﹾﻥ ﹶﺃﺭﺍ ﺩ ِﺑ ِﻪ ﺍﹾﻟﻴ ﻮ ﻡ ﹶﻓﻘﹸﺒﻴ ﹶﻞ ﹶﻓ ﺖ ﺁ ِﺧ ﺮ ﺟ ﺰ ٍﺀ ِﻣ ﻦ ﺭ ﺟ ٍ ﺸ ﻬ ﺮ ﹶﻃﻠﹸ ﹶﻘ ﺑ ﻌ ﺪﻩ ﺍﻟ ﺖ ﻃﹶﺎِﻟﻖ ﺑ ﻌ ﺪﻣﺎ ﲔ ِﻣﻨﻪ ﺇ ﹾﻥ ﻛﹶﺎ ﹶﻥ ﺗﺎﻣﺎ ،ﹶﺃ ﻭ ﹶﺃﻧ ِ ﺏ ﹶﻟﻴﹶﻠ ﹶﺔ ﺍﻟﱠﺜﻼِﺛ ﻛﹶﺎ ﹶﻥ ﺗﺎﻣﺎ ،ﻭِﺇ ﹾﻥ ﹶﺃﺭﺍ ﺩ ِﺑ ِﻪ ﺍﹾﻟﻴ ﻮ ﻡ ِﺑﹶﻠﻴﹶﻠِﺘ ِﻪ ﹶﻓﻘﹸﺒﻴ ﹶﻞ ﺍﹾﻟ ﻐﺮﻭ ِ ﺴﺘ ﻬ ﱢﻞ ﺫِﻱ ﺍﹾﻟ ﹶﻘ ﻌ ﺪ ِﺓ ،ﻭِﺇ ﹾﻥ ﹶﺃﺭﺍ ﺩ ﺍﹾﻟﻴ ﻮ ﻡ ﺑِﺎﻟﻠﱠﻴﹶﻠ ِﺔ ﺑ ﻌ ﺪﻩ ﹶﻓﻔِﻲ ﹶﺃ ﻭ ِﻝ ﺖ ِﺑﻤ ﺸ ﻬ ﺮ ﹶﻃﻠﹸ ﹶﻘ ﹶﻗ ﺒ ﹶﻠﻪ ﺭ ﻣﻀﺎ ﹸﻥ ﻭﹶﺃﺭﺍ ﺩ ِﺑﻤﺎ ﹶﻗ ﺒ ﹶﻠﻪ ﺍﻟ ﺲ ﹶﺃ ﻭ ِﻝ ﺷﻮﺍ ٍﻝ ،ﻭﹶﻟ ﻮ ﻋﻠﱠ ﻖ ﺏ ﺷ ﻤ ِ ﺱ ﹶﺃﻧﻬﺎ ﺗ ﹾﻄﻠﹸﻖِ ﺑ ﻐﺮﻭ ِ ﺍﹾﻟﻴ ﻮ ِﻡ ﺍﻟﺜﱠﺎﻧِﻲ ِﻣ ﻦ ﺷﻮﺍ ٍﻝ ،ﹶﻓِﺈ ﹾﻥ ﹶﻟ ﻢ ﻳ ِﺮ ﺩ ﺍﻟﻠﱠﻴﹶﻠ ﹶﺔ ﻓﹶﺎﹾﻟ ِﻘﻴﺎ ﺼ ﻮ ِﻡ ﹶﺃﻧﻬﺎ ﺗ ﹾﻄﻠﹸﻖ ﹶﺃ ﻭ ﹶﻝ ﺁ ِﺧ ِﺮ ﹶﻟﻴﹶﻠ ٍﺔ ِﻣ ﻦ ﻀﻴﺔﹸ ﻣﺎ ﻣ ﺮ ﻓِﻲ ﺍﻟ ﻕ ﹶﺃ ﹾﻓ ﺑِﺎﻟﻄﱠﻼ ِ ﺖ ﹶﻟﻴﹶﻠ ﹶﺔ ﺍﹾﻟ ﹶﻘ ﺪ ِﺭ ،ﻭﹶﻗ ِ ﺕ ﹶﻃﻠﹸ ﹶﻘ ﻀ ﹶﻞ ﺍ َﻷ ﻭﻗﹶﺎ ِ ﺖ ﻳ ﻮ ﻡ ﺍﹾﻟﺠﻤ ﻌ ِﺔ ﺇ ﹾﻥ ﹶﻟ ﻢ ﻳ ﹸﻜ ﻦ ﻉ ﹶﻃﻠﹸ ﹶﻘ ﻀ ِﻞ ﹶﺃﻳﺎ ِﻡ ﺍ ُﻷ ﺳﺒﻮ ِ ﺖ ﻳ ﻮ ﻡ ﻋ ﺮﹶﻓ ﹶﺔ ﹶﺃ ﻭ ِﺑﹶﺄ ﹾﻓ ﻀ ﹶﻞ ﺍ َﻷﻳﺎ ِﻡ ﹶﻃﻠﹸ ﹶﻘ ﺸ ِﺮ ﺍ َﻷ ِﺧ ِﲑ ﹶﺃ ﻭ ِﺑﹶﺄ ﹾﻓ ﺍﹾﻟ ﻌ ﺸﻬﻮ ِﺭ ﺻﻠﱠﻰ ﺍﻟﱠﻠ ﻪ ﻋﹶﻠﻴ ِﻪ ﻭ ﺳﻠﱠ ﻢ } ﺳﻴﺪ ﺍﻟ ﺖ ﻓِﻲ ﺷ ﻬ ِﺮ ﺭ ﻣﻀﺎ ﹶﻥ ؛ ِﻟ ﹶﻘ ﻮِﻟ ِﻪ ﺸﻬﻮ ِﺭ ﹶﻃﻠﹸ ﹶﻘ ﻀ ِﻞ ﺍﻟ ﻓِﻴ ِﻪ ﻳ ﻮﻡ ﻋ ﺮﹶﻓ ﹶﺔ ﹶﺃ ﻭ ِﺑﹶﺄ ﹾﻓ ﺭ ﻣﻀﺎ ﹸﻥ { . ﺕ ﻱ ﻭ ﹾﻗ ٍ ﻱ ﹶﻜ َﺄ ﻥ ﻭِﺇﺫﹶﺍ ،ﻭ ﻤﺘﹶﻰ ،ﻭ ﻤﺘﹶﻰ ﻤﺎ ﻭ ﹸﻜﱠﻠﻤﺎ ﻭَﺃ ﺕ ،ﻭِﺇ ْ ﺨ ﹶﻠ ﹾ ﻥ ﺩ ﹶ ﻥ ﹶﻜ ﻤ ْ ﻕ :ﻤ ْ ﺕ ﺍﻟ ﱠﺘ ْﻌﻠِﻴ ِ ﻭَﺃ ﺩﻭﺍ ﹸ ﺸﺌْﺕ ،ﻭﻻ ﹶﺘ ﹾﻜﺭﺍﺭﺍ ﻥ ِ ﻕﺇْ ﺨ ﹾﻠ ٍﻊ ﺇﻻ َﺃ ﹾﻨﺕِ ﻁﹶﺎ ِﻟ ﹲ ﻏ ْﻴﺭِ ﹸ ﺕ ﻓِﻲ ﹶ ﻕ ِﺒ ِﺈ ﹾﺜﺒﺎ ٍ ﻋﱢﻠ ﹶ ﻥ ﻥ ﹶﻓ ْﻭﺭﺍ ﺇ ْ ﺨﻠﹾﺕ ،ﻭﻻ ﻴ ﹾﻘ ﹶﺘﻀِﻴ ﺩ ﹶ ﻕ ﻁﱠﻠ ﹶ ﻕ ﹸﺜﻡ ﹶ ﻁﱠﻠ ﹾﻘﺘﹸﻙ ﹶﻓ َﺄ ﹾﻨﺕِ ﻁﹶﺎ ِﻟ ﹲ ﺇﻻ ﹸﻜﱠﻠﻤﺎ ،ﻭ ﹶﻟ ْﻭ ﻗﹶﺎ َل ﺇﺫﹶﺍ ﹶ
ﺷﺮﺡ: ﺕ ﺍﻟﺘ ﻌﻠِﻴ ِﻖ ( ﻭ ﹶﺫ ﹶﻛ ﺮ ﺕ ﺍﻟﺘ ﻌﻠِﻴ ِﻖ ﻭﺑﻴﺎ ِﻥ ﺣ ﹾﻜ ِﻤﻬﺎ ﺇﹾﺛﺒﺎﺗًﺎ ﻭﻧ ﹾﻔﻴًﺎ .ﹶﻓﻘﹶﺎ ﹶﻝ ) ﻭﹶﺃ ﺩﻭﺍ ﻒ ﻓِﻲ ﹶﺃ ﺩﻭﺍ ِ ﺼﻨ ﻉ ﺍﹾﻟ ﻤ ﹸﺛﻢ ﺷ ﺮ ﺖ ( ِﻣ ﻦ ِﻧﺴﺎﺋِﻲ ﺍﻟﺪﺍ ﺭ ﹶﻓ ِﻬ ﻲ ﻃﹶﺎِﻟﻖ ) ﻭِﺇ ﹾﻥ ( ﻭ ِﻫ ﻲ ﹸﺃﻡ ِﻣﻨﻬﺎ ﺳﺒ ﻌ ﹰﺔ ﻭ ِﻫ ﻲ ) ﻣ ﻦ ( ِﺑ ﹶﻔﺘ ِﺢ ﺍﹾﻟﻤِﻴ ِﻢ ) ﹶﻛ ﻤ ﻦ ﺩ ﺧ ﹶﻠ 99
ﺖ ﻃﹶﺎِﻟﻖ ) ﻭِﺇﺫﹶﺍ ﻭ ﻣﺘﻰ ﻭ ﻣﺘﻰ ﻣﺎ ( ِﺑ ِﺰﻳﺎ ﺩ ِﺓ ﻣﺎ ) ﺤﻮ ﺇ ﹾﻥ ﺩ ﺧﻠﹾﺖ ﺍﻟﺪﺍ ﺭ ﹶﻓﹶﺄﻧ ِ ﺏ ﻭﻛﹶﺎ ﹶﻥ ﻳﻨﺒﻐِﻲ ﺗ ﹾﻘ ِﺪ ﳝﻬﺎ ﻧ ﺍﹾﻟﺒﺎ ِ ﺖ ﻃﹶﺎِﻟﻖ ﺖ ﺩ ﺧﻠﹾﺖ ( ﺍﻟﺪﺍ ﺭ ﹶﻓﹶﺄﻧ ِ ﻱ ﻭ ﹾﻗ ٍ ﻱ ﹶﻛﹶﺄ ﺖ ﺍﻟﺪﺍ ﺭ ﻭﺍ ِﺣ ﺪﺓﹲ ِﻣ ﻦ ِﻧﺴﺎﺋِﻲ ﹶﻓ ِﻬ ﻲ ﻃﹶﺎِﻟﻖ ) ﻭﹶﺃ ﻭ ﹸﻛ ﱠﻠﻤﺎ ( ﺩ ﺧ ﹶﻠ ﻱ ﺳِﻴﺒ ﻮﻳ ِﻪ ﻭ ﻣ ﻬﻤﺎ ﻭ ِﻫ ﻲ ِﺑ ﻤ ﻌﻨﻰ ﻣﺎ ﻭﻣﺎ ﺕ ﹸﺃ ﺧﺮﻯ ،ﻭ ِﻫ ﻲ ﺇ ﹾﺫﻣﺎ ﻋﻠﹶﻰ ﺭﹾﺃ ِ ﺸ ﺮ ﹶﺃ ﺩﻭﺍ ﺴﺒ ﻌ ﹶﺔ ﻋ ﻑ ِﻟ ﻬ ِﺬ ِﻩ ﺍﻟ ،ﻭﻳﻀﺎ ﺍﻟﺸ ﺮ ِﻃﻴ ﹸﺔ ﻭِﺇ ﹾﺫﻣﺎ ﻭﹶﺃﻳﺎﻣﺎ ﹶﻛِﻠ ﻤ ﹰﺔ ﻭﹶﺃﻳﺎ ﹶﻥ ﻭ ِﻫ ﻲ ﹶﻛ ﻤﺘﻰ ﻓِﻲ ﺗ ﻌﻤِﻴ ِﻢ ﺍ َﻷ ﺯﻣﺎ ِﻥ ،ﻭﹶﺃﻳ ﻦ ﻭ ﺣﻴﹸﺜﻤﺎ ِﻟﺘ ﻌﻤِﻴ ِﻢ ﺍ َﻷ ﻣ ِﻜﻨ ِﺔ ، ﻑ ﻓِﻴﻬﺎ ﻼ ﻓِﻲ ﺑﹶﻠ ٍﺪ ﻋ ﻢ ﺍﹾﻟ ﻌ ﺮ ﻭ ﹶﻛﻴ ﹶﻔﻤﺎ ﻟِﻠﺘ ﻌﻠِﻴ ِﻖ ﻋﻠﹶﻰ ﺍ َﻷ ﺣﻮﺍ ِﻝ .ﺗﻨﺒِﻴ ﻪ :ﻓِﻲ ﹶﻓﺘﺎﻭﻯ ﺍﹾﻟ ﻐﺰﺍِﻟ ﻲ ﹶﺃﻥﱠ ﺍﻟﺘ ﻌﻠِﻴ ﻖ ﻳﻜﹸﻮ ﹸﻥ ِﺑ ﹶ ﺖ ﻃﹶﺎِﻟﻖ ﹶﻟ ﻮ ﺩ ﺧﻠﹾﺖ ﹶﻛ ﹶﻘ ﻮ ِﻝ ﹶﺃ ﻫ ِﻞ ﺑ ﻐﺪﺍﺩ :ﹶﺃﻧ ِ ﺖ ﻃﹶﺎِﻟﻖ ﹶﻻ ﺩ ﺧﻠﹾﺖ ﺍﻟﺪﺍ ﺭ ،ﻭﻳﻜﹸﻮ ﹸﻥ ﺍﻟﺘ ﻌﻠِﻴ ﻖ ﹶﺃﻳﻀﺎ ﺑﻠﹾﻮ ﹶﻛﹶﺄﻧ ِ ﺿ ِﻊ ) ﹶﻓ ﻮﺭﺍ ( ﻓِﻲ ﺍﹾﻟ ﻤ ﻌﻠﱠ ِﻖ ﻋﹶﻠﻴ ِﻪ ﻭ ﹶﻻ ﲔ ( ﺑِﺎﹾﻟ ﻮ ﻀ ﺕ ) ﹶﻻ ﻳ ﹾﻘﺘ ِ ﻱ ) ﻭ ( ﻫ ِﺬ ِﻩ ﺍ َﻷ ﺩﻭﺍ ﺍﻟﺪﺍ ﺭ ﹶﻛﻤﺎ ﻗﹶﺎﹶﻟﻪ ﺍﹾﻟﻤﺎ ﻭ ﺭ ِﺩ ﺖ ﻛﹶﺎﻟ ﺪﺧﻮ ِﻝ ﻓِﻴﻤﺎ ﺫﹸ ِﻛ ﺮ ) ﻓِﻲ ﹶﻏﻴ ِﺮ ﺧ ﹾﻠ ٍﻊ ( ﹶﺃﻣﺎ ﻓِﻴ ِﻪ ﹶﻓِﺈﻧﻬﺎ ﺗﻔِﻴ ﺪ ﺍﹾﻟ ﹶﻔ ﻮ ِﺭﻳ ﹶﺔ ﻱ ِﺑﻤﹾﺜﺒ ٍ ﺕ ( ﹶﺃ ﺗﺮﺍ ِﺧﻴﺎ ) ﺇ ﹾﻥ ﻋﱢﻠ ﻖ ِﺑِﺈﹾﺛﺒﺎ ٍ ﺿ ِﻤﻨﺖ ،ﹶﺃ ﻭ ﺇﺫﹶﺍ ﺾ ِ ﻓِﻲ ﺑ ﻌ ِ ﺨ ﹾﻠ ِﻊ ، ﺖ ﻃﹶﺎِﻟ ﻖ ﹶﻛﻤﺎ ﺗ ﹶﻘ ﺪ ﻡ ﻓِﻲ ﺍﹾﻟ ﺿ ِﻤﻨﺖ ﻟِﻲ ﻣﺎﻻ ﹶﻓﹶﺄﻧ ِ ﺻﻴ ِﻐ ِﻪ ﹶﻛِﺈ ﹾﻥ ﻭِﺇﺫﹶﺍ :ﹶﻛِﺈ ﹾﻥ ﺿ ِﻊ ﺍﻟﺼﻴ ﻐ ِﺔ ﺑ ﹾﻞ ﺇ ﱠﻥ ﺲ ﺍ ﹾﻗِﺘﻀﺎ ُﺀ ﺍﹾﻟ ﹶﻔ ﻮ ِﺭﻳ ِﺔ ﻓِﻴ ِﻪ ِﻣ ﻦ ﻭ ﲔ ﹶﻓ ﻮﺭﺍ ،ﻭﹶﻟﻴ ﻀ ﻼ ﻳ ﹾﻘﺘ ِ ﻱ ﹶﻓ ﹶ ﻑ ﻣﺘﻰ ﻭ ﻣﺘﻰ ﻣﺎ ﻭﹶﺃ ﻼ ِ ﺨﹶ ِﺑ ِ ﺏ ،ﹸﺛﻢ ﺍ ﺳﺘﹾﺜﻨﻰ ِﻣ ﻦ ﺍ ﹾﻗِﺘﻀﺎ ِﺀ ﺥ ﻋ ﻦ ﺍ ِﻹﳚﺎ ِ ﻚ ؛ َﻷ ﱠﻥ ﺍﹾﻟ ﹶﻘﺒﻮ ﹶﻝ ﹶﻻ ﺑﺪ ﹶﺃ ﹾﻥ ﻳﻜﹸﻮ ﹶﻥ ﹶﻏﻴ ﺮ ﻣﺘﺮﺍ ٍ ﺿ ﹶﺔ ﺗ ﹾﻘﺘﻀِﻲ ﹶﺫِﻟ ﺍﹾﻟ ﻤﻌﺎ ﻭ ﺖ ﻃﹶﺎِﻟﻖ ﺇ ﹾﻥ ( ﹶﺃ ﻭ ﺇﺫﹶﺍ ) ِﺷﺌﹾﺖ ( ﺤﻮ ) ﹶﺃﻧ ِ ﻀ ﻤﻨﻪ ﹶﻗ ﻮﻟﹸﻪ ) ﺇ ﹶﻻ ( ﻓِﻲ ﺍﻟﺘ ﻌﻠِﻴ ِﻖ ﺑِﺎﹾﻟ ﻤﺸِﻴﹶﺌ ِﺔ ﻧ ﺕ ﺍﹾﻟ ﹶﻔ ﻮ ِﺭﻳ ِﺔ ﻣﺎ ﺗ ﺍ َﻷ ﺩﻭﺍ ِ ﻑ ﻣﺘﻰ ِﺷﺌﹾﺖ ،ﻭﺍ ﺣﺘ ﺮ ﺯ ِﺑ ﹶﻘ ﻮِﻟ ِﻪ ﻋﻠﱠ ﻖ ﻼ ِ ﺨﹶ ﺼﺤِﻴ ِﺢ ِ ،ﺑ ِ ﻚ ﻋﻠﹶﻰ ﺍﻟ ﹶﻓِﺈﻧﻪ ﻳ ﻌﺘﺒﺮ ﺍﹾﻟ ﹶﻔ ﻮ ﺭ ﻓِﻲ ﺍﹾﻟ ﻤﺸِﻴﹶﺌ ِﺔ ؛ َﻷﻧ ﻪ ﺗ ﻤﻠِﻴ ﺕ ﺍﹾﻟ ﻤ ﹾﺬﻛﹸﻮ ﺭ ﹸﺓ ) ﹶﻻ ( ﺗ ﹾﻘﺘﻀِﻲ ﹶﺃﻳﻀﺎ ﺑِﺎﹾﻟ ﻮ ﺕ ﻋﻤﺎ ﺇﺫﹶﺍ ﻋﻠﱠ ﻖ ِﺑﻨ ﹾﻔ ٍﻲ ﻭ ﺳﻴ ﹾﺬﻛﹸﺮﻩ ) ﻭ ( ﺍ َﻷ ﺩﻭﺍ ِﺑِﺈﹾﺛﺒﺎ ٍ ﺿ ِﻊ ) ﺗ ﹾﻜﺮﺍﺭﺍ ( ﺖ ﺍﹾﻟﻴ ِﻤﲔ ﻭﹶﻟ ﻢ ﻳ ﺆﱢﺛ ﺮ ﻭﺟﻮ ﺩﻫﺎ ﺤﱠﻠ ﺴﻴﺎ ٍﻥ ﻭ ﹶﻻ ﺇ ﹾﻛﺮﺍ ٍﻩ ﺍﻧ ﻓِﻲ ﺍﹾﻟ ﻤ ﻌﻠﱠ ِﻖ ﻋﹶﻠﻴ ِﻪ ،ﺑ ﹾﻞ ﺇﺫﹶﺍ ﻭِ ﺟ ﺪ ﻣ ﺮ ﹰﺓ ﻭﺍ ِﺣ ﺪ ﹰﺓ ﻓِﻲ ﹶﻏﻴ ِﺮ ِﻧ ﻼﻕ ﻁ .ﺗﻨﺒِﻴ ﻪ :ﺷ ِﻤ ﹶﻞ ﺇ ﹾﻃ ﹶ ﺸﺮﻭ ِ ﺠ ﺮ ِﺩ ﺍﹾﻟ ِﻔ ﻌ ِﻞ ﺍﱠﻟﺬِﻱ ﺑ ﻌ ﺪﻫﺎ ﻭ ﹶﻛﺬﹶﺍ ﹶﺃ ﺳﻤﺎ ُﺀ ﺍﻟ ﺛﹶﺎِﻧﻴﺎ ؛ َﻷ ﱠﻥ ﺇ ﹾﻥ ﺗ ﺪﻝﱡ ﻋﻠﹶﻰ ﻣ ﻒ ﻣﺎ ﹶﻟ ﻮ ﹶﻗﻴ ﺪ ﺑِﺎ َﻷﺑ ِﺪ ﹶﻛ ﹶﻘ ﻮِﻟ ِﻪ :ﺧ ﺮﺟﺖ ﹶﺃﺑ ﺪ ﺍ َﻷِﺑﺪِﻳ ﻦ ﹶﻓﹶﺄﻧ ِ ﺼﻨ ِ ﺍﹾﻟﻤ ﺏ ﺡ ﺍﻟﺮﺍِﻓ ِﻌ ﻲ ﻓِﻲ ِﻛﺘﺎ ِ ﺻ ﺮ ﺖ ﻃﹶﺎِﻟﻖ ، ﻭِﺑ ِﻪ 100
ﺖ ) ﺇ ﹶﻻ ( ﻓِﻲ ) ﹸﻛﱠﻠﻤﺎ ( ﹶﻓِﺈﻥﱠ ﺍﻟﺘ ﻌﻠِﻴ ﻖ ِﺑﻬﺎ ﻱ ﻭ ﹾﻗ ٍ ﺍ َﻷﻳﻤﺎ ِﻥ ﻭﻗﹶﺎ ﹶﻝ :ﹶﻟ ﻢ ﻳ ﹾﻠ ﺰ ﻣ ﻪ ﺍﻟﺘ ﹾﻜﺮﺍ ﺭ ﹶﺃﻳﻀﺎ ،ﺑ ﹾﻞ ﻣ ﻌﻨﺎ ﻩ ﻓِﻲ ﹶﺃ ﻒ ﺇﻟﹶﻰ ﺼﻨ ﺿ ِﻊ ﻭﺍ ِﻹ ﺳِﺘ ﻌﻤﺎ ِﻝ ،ﻭ ﺳﻴ ﹾﺄﺗِﻲ ﺍﻟﺘ ﻌﻠِﻴ ﻖ ﺑِﺎﻟﻨ ﹾﻔ ِﻲ .ﹸﺛﻢ ﹶﺃﺷﺎ ﺭ ﺍﹾﻟ ﻤ ﻳ ﹾﻘﺘﻀِﻲ ﺍﻟﺘ ﹾﻜﺮﺍ ﺭ ﻓِﻲ ﺍﹾﻟﻤ ﻌﻠﱠ ِﻖ ﻋﹶﻠﻴ ِﻪ ﺑِﺎﹾﻟ ﻮ ﻚ ﹶﻛﻤﺎ ﺻ ﺢ ) ﻭ ( ﹶﺫِﻟ ﻉ ﻓِﻲ ﺍ َﻷ ﺼ ﹶﻔ ِﺔ ﺗ ﹾﻄﻠِﻴﻖ ﺟ ﺰﻣًﺎ ﻛﹶﺎﻟﺘ ﻨﺠِﻴ ِﺰ ﻭﺇِﻳﻘﹶﺎ ﻕ ﻣ ﻊ ﻭﺟﻮ ِﺩ ﺍﻟ ﻼِ ﻗﹶﺎ ِﻋ ﺪ ِﺓ ﹶﺃﻥﱠ ﺗ ﻌﻠِﻴ ﻖ ﺍﻟ ﱠﻄ ﹶ ﺙ ﻓِﻲ ﻣ ﻤﺴﻮ ﺳ ٍﺔ ، ﻼ ﹲ ﺸﲑ ﺇﹶﻟﻴ ِﻪ ﹶﻗ ﻮﻟﹸﻪ ﺑ ﻌﺪ ﹶﻓﹶﺜ ﹶ ) ﹶﻟ ﻮ ﻗﹶﺎ ﹶﻝ ( ِ .ﻟ ﻤ ﺪﺧﻮ ٍﻝ ِﺑﻬﺎ ﻳ ﻤِﻠﻚ ﻋﹶﻠﻴﻬﺎ ﹶﺃ ﹾﻛﹶﺜ ﺮ ِﻣ ﻦ ﹶﻃ ﹾﻠ ﹶﻘ ٍﺔ ﹶﻛﻤﺎ ﻳِ ﻼﻗِﻲ ﻭﹶﻟ ﻮ ﺫﹸ ِﻛ ﺮ ﺍﻟﺘ ﹾﻘﻴِﻴ ﺪ ﻫﻨﺎ ِﻟﻴ ﹾﻔ ﻬ ﻢ ِﻣﻨﻪ ﺍﻟﺘ ﹾﻘﻴِﻴ ﺪ ﻓِﻲ ﺍ َﻷﺗِﻲ ﹶﻟﻜﹶﺎ ﹶﻥ ﹶﺃ ﻭﻟﹶﻰ ) ﺇﺫﹶﺍ ﹶﻃ ﱠﻠ ﹾﻘﺘﻚ ( ﹶﺃ ﻭ ﹶﺃ ﻭ ﹶﻗﻌﺖ ﻋ ﹶﻠﻴﻚ ﹶﻃ ﹶ ﺴ ِﻪ ﹶﻛﻤﺎ ﻼﹶﻗﻬﺎ ِﺑﻨ ﹾﻔ ِ ﺠ ﺰ ﹶﻃ ﹶ ﻱ ﻧ ﺖ ﻃﹶﺎِﻟﻖ ﹸﺛﻢ ( ﺑ ﻌ ﺪ ﻫﺬﹶﺍ ﺍﻟﺘ ﻌﻠِﻴ ِﻖ ) ﹶﻃﻠﱠ ﻖ ( ﹶﺃ ﺏ ﹶﺃ ﻭﻟﹶﻰ ) ﹶﻓﹶﺄﻧ ِ ،ﹶﺃ ﻭ ﻭ ﹶﻗ ﻊ ِﻣ ﻦ ﺑﺎ ِ ﺼﺮِﻳ ٍﺢ ﹶﺃ ﻭ ِﻛﻨﺎﻳ ٍﺔ ﻣ ﻊ ِﻧﻴ ٍﺔ . ﻱ ﻣﺠﺎﻧﺎ ِﺑ ﺟ ﺰ ﻡ ِﺑ ِﻪ ﺍﹾﻟﻤﺎ ﻭ ﺭ ِﺩ ﻏ ْﻴﺭِﻫﺎ ﺴ ٍﺔ ﻭﻓِﻲ ﹶ ﺙ ﻓِﻲ ﻤ ْﻤﺴﻭ ﻕ ﹶﻓ ﹶﺜﻼ ﹲ ﻁﱠﻠ ﹶ ﻁﻼﻗِﻲ ﹶﻓ ﹶ ﻥ َ ،ﺃ ْﻭ ﹸﻜﱠﻠﻤﺎ ﻭ ﹶﻗﻊ ﹶ ﻁ ﹾﻠ ﹶﻘﺘﹶﺎ ِ ﺕ ﹶﻓ ﹶ ﻕ ﺒِﺼِ ﹶﻔﺔٍ ﹶﻓ ﻭﺠِﺩ ﹾ َﺃ ْﻭ ﻋﱠﻠ ﹶ ﻁ ﹾﻠ ﹶﻘ ﹲﺔ. ،ﹶ
ﺷﺮﺡ : ﺕ ﹶﻓ ﹶﻄ ﹾﻠ ﹶﻘﺘﺎ ِﻥ ( ﻭﺍ ِﺣ ﺪﹲﺓ ِﺑﺘ ﹾﻄﻠِﻴ ِﻘﻬﺎ ﺖ ﻃﹶﺎِﻟﻖ ) ﹶﻓﻮِ ﺟ ﺪ ﺼ ﹶﻔ ٍﺔ ( ﹶﻛِﺈ ﹾﻥ ﺩ ﺧﻠﹾﺖ ﺍﻟﺪﺍ ﺭ ﹶﻓﹶﺄﻧ ِ ) ﹶﺃ ﻭ ﻋ ﱠﻠ ﻖ ( ﹶﻃﻼ ﹶﻗﻬﺎ ) ِﺑ ِ ﻚ ﺍﻟﻄﱠ ﹾﻠ ﹶﻘ ِﺔ ﺼﲑ ﻣ ﹶﻄﻠﱠ ﹶﻘ ﹰﺔ ِﺑِﺘ ﹾﻠ ﺕ ﻭﹸﺃ ﺧﺮﻯ ﺑِﺎﻟﺘ ﻌﻠِﻴ ِﻖ ِﺑ ِﻪ ،ﹶﻓِﺈ ﹾﻥ ﻗﹶﺎ ﹶﻝ :ﹶﺃ ﺭﺩﺕ ﹶﺃﻧﻬﺎ ﺗ ِ ﺼ ﹶﻔ ٍﺔ ﻭِ ﺟ ﺪ ﺠﺰﺍ ﹶﺃ ﻭ ﺍﻟﺘ ﻌﻠِﻴ ِﻖ ِﺑ ِ ﻣﻨ ﹶﻟ ﻢ ﻳ ﹾﻘﺒ ﹾﻞ ﻇﹶﺎ ِﻫﺮﺍ ﻭﻳ ﺪﻳﻦ ﻻ ﺣِﺘﻤﺎ ِﻝ ﻣﺎ ﻗﹶﺎﹶﻟﻪ ، ﹶﻓِﺈ ﹾﻥ ﻭﻛﱠ ﹶﻞ ﻓِﻲ ﹶﻃﻼِﻗﻬﺎ ﹶﻓ ﹶﻄﻠﱠ ﻖ ﻭﻛِﻴﹸﻠ ﻪ ﹶﻟ ﻢ ﺗ ﹾﻄﹸﻠ ﻖ ﺇﻻ ِﺑ ﹶﻄ ﹾﻠ ﹶﻘ ِﺔ ﺍﹾﻟ ﻮﻛِﻴ ِﻞ ﺖ ﺑِﺎ ُﻷﻭﻟﹶﻰ ﺖ ﹶﻏﻴ ﺮ ﻣ ﺪﺧﻮ ٍﻝ ِﺑﻬﺎ ﹶﻟ ﻢ ﺗ ﹶﻘ ﻊ ﺍﻟﱠﺜﺎِﻧﻴﺔﹸ ؛ َﻷﻧﻬﺎ ﹶﻗ ﺪ ﺑﺎﻧ ؛ َﻷﻧ ﻪ ﹶﻟ ﻢ ﻳ ﹶﻄﱢﻠ ﹾﻘﻬﺎ ﻫ ﻮ ،ﻭِﺇ ﹾﻥ ﺧﺎﹶﻟ ﻌﻬﺎ ﹶﺃ ﻭ ﻛﹶﺎﻧ ﻕ ﺍﹾﻟ ﻮﻛِﻴ ِﻞ ﹶﻓﻼ ﻳ ﹶﻘﻊ ﺇﻻ ﺴﻬﺎ ﹶﻓ ﻬ ﹾﻞ ﻫ ﻮ ﹶﻛ ﹶﻄﻼ ِ ﺖ ﻧ ﹾﻔ ﺤﻞﱡ ﺍﹾﻟﻴ ِﻤﲔ ، ﻭﹶﻟ ﻮ ﻗﹶﺎ ﹶﻝ ﹶﻟﻬﺎ :ﻣ ﱠﻠ ﹾﻜﺘﻚ ﹶﻃﻼﻗﹶﻚ ﹶﻓ ﹶﻄ ﱠﻠ ﹶﻘ ﻭﺗﻨ ﻱ ﺴ ِﻪ ﹶﻓﻴ ﹶﻘﻊ ﺍﻟ ﱠﻄ ﹾﻠ ﹶﻘﺔﹸ ﺍﹾﻟﻤ ﻌ ﱠﻠ ﹶﻘﺔﹸ ﹶﺃﻳﻀًﺎ ،ﺭ ﺟ ﺢ ﺍﹾﻟﻤﺎ ﻭ ﺭ ِﺩ ﻕ ﻧ ﹾﻔ ِ ﺴ ِﻪ ،ﹶﺃ ﻭ ﹶﻛ ﹶﻄﻼ ِ ﹶﻃ ﹾﻠ ﹶﻘﺘﻬﺎ ؛ َﻷﻧ ﻪ ﹶﻟ ﻢ ﻳ ﹶﻄ ﱢﻠ ﹾﻘﻬﺎ ِﺑﻨ ﹾﻔ ِ 101
ﺸﺘ ﺮﻁﹸ ﻓِﻴ ِﻪ ﹶﺃ ﻫِﻠﻴﺘﻪِ ﻟﻤﺎ ﻭ ﱢﻛ ﹶﻞ ﻓِﻴ ِﻪ ﹶﻓﻜﹶﺎ ﹶﻥ ﺐ ِﺑﹶﺄﻥﱠ ﺍﹾﻟ ﻮﻛِﻴ ﹶﻞ ﻳ ﺸ ِﻜ ﹶﻞ ﺑِﺎﻟﺘ ﻌﻠِﻴ ِﻞ ﺍﹾﻟﻤﺘ ﹶﻘ ﺪ ِﻡ .ﻭﹸﺃﺟِﻴ ﺍﻟﺜﱠﺎﻧِﻲ .ﻭﺍ ﺳﺘ ﻁ ﺽ ﻫ ﻮ ﺍﹾﻟﻤ ﹶﻄﱢﻠ ﻖ .ﺗﻨﺒِﻴ ﻪ :ﹶﺃ ﹾﻓ ﻬ ﻢ ﹶﻗ ﻮﻟﹸﻪ ﹸﺛﻢ ﹶﻃﻠﱠ ﻖ ﹶﺃ ﻭ ﻋﻠﱠ ﻖ ﺍ ﺷِﺘﺮﺍ ﹶ ﺴﺘﻘِﻼ ،ﻭﺍﹾﻟ ﻤ ﺮﹶﺃﺓﹸ ﻻ ﹶﺃ ﻫِﻠﻴ ﹶﺔ ﻓِﻴﻬﺎ ﹶﻓﻜﹶﺎ ﹶﻥ ﺍﹾﻟ ﻤ ﹶﻔﻮ ﻣ ﺼ ﹶﻔﺔﹸ ﹶﻟ ﻢ ﻳ ﹶﻘ ﻊ ﺕ ﺍﻟ ﺼ ﹶﻔ ٍﺔ ﹸﺛ ﻢ ﻗﹶﺎ ﹶﻝ :ﺇﺫﹶﺍ ﹶﻃ ﱠﻠ ﹾﻘﺘﻚ ﹶﻓﹶﺄﻧ ِ ﺖ ﻃﹶﺎِﻟﻖ ﹶﻓﻮِ ﺟ ﺪ ﺗ ﹾﺄ ِﺧ ِﲑ ﺍﻟﺘ ﻌﻠِﻴ ِﻖ ،ﹶﻓﹶﻠ ﻮ ﻋ ﱠﻠ ﻖ ﹶﻃﻼ ﹶﻗﻬﺎ ﹶﺃﻭﻻ ِﺑ ِ ﻉ ﻻ ﺗ ﹾﻄﻠِﻴ ﻖ ﻭﻻ ﺼ ﹶﻔ ِﺔ ﻭﻗﹸﻮ ﺙ ﺑ ﻌ ﺪ ﺗ ﻌﻠِﻴ ِﻖ ﹶﻃﻼِﻗﻬﺎ ﺷﻴﺌﹰﺎ ؛ َﻷ ﱠﻥ ﻭﺟﻮ ﺩ ﺍﻟ ﺤ ِﺪ ﹾ ﻕ ﺍﹾﻟﻤ ﻌﻠﱠﻖ ؛ َﻷﻧ ﻪ ﹶﻟ ﻢ ﻳ ﺍﻟ ﱠﻄﻼ ﻉ ﻭﻻ ﺲ ِﺑﺘ ﹾﻄﻠِﻴ ٍﻖ ﻭﻻ ﺇﻳﻘﹶﺎ ٍ ﺠﺮ ﺩ ﺍﻟﺘ ﻌﻠِﻴ ِﻖ ﹶﻓﹶﻠﻴ ﻉ .ﹶﺃﻣﺎ ﻣ ﺼ ﹶﻔ ِﺔ ﺗ ﹾﻄﻠِﻴ ﻖ ﻭﺇِﻳﻘﹶﺎ ﻉ ،ﻭﺍﻟﺘ ﻌﻠِﻴ ﻖ ﻣ ﻊ ﻭﺟﻮ ِﺩ ﺍﻟ ﺇﻳﻘﹶﺎ ﻂ ،ﹶﻓِﺈﻧﻪ ﻭﻗﹸﻮ ﺼﻨ ﻉ .ﹸﺛﻢ ﹶﺃﺷﺎ ﺭ ﺍﹾﻟ ﻤ ﻭﻗﹸﻮ ٍ ﻉ ﹶﻛﻤﺎ ﻣ ﺮ ﻉ ﻻ ﺇﻳﻘﹶﺎ ﺼ ﹶﻔ ِﺔ ﹶﻓ ﹶﻘ ﹾ ﻉ ِﻟ ﻮﺟﻮ ِﺩ ﺍﻟ ﻒ ﺇﻟﹶﻰ ﺍﻟﺘ ﻌﻠِﻴ ِﻖ ﺑِﺎﹾﻟ ﻮﻗﹸﻮ ِ ﺙ( ﺖ ﻃﹶﺎِﻟﻖ ) ﹶﻓ ﹶﻄ ﱠﻠ ﻖ ( ﺑ ﻌ ﺪ ﻫﺬﹶﺍ ﺍﻟﺘ ﻌﻠِﻴ ِﻖ ﹶﻃ ﹾﻠ ﹶﻘ ﹰﺔ ) ﹶﻓﹶﺜﻼ ﹲ ِﺑ ﹶﻘ ﻮِﻟ ِﻪ ) ﹶﺃ ﻭ ﹸﻛ ﱠﻠﻤﺎ ﻭ ﹶﻗ ﻊ ( ﻋ ﹶﻠﻴﻚ ) ﹶﻃﻼﻗِﻲ ( ﹶﻓﹶﺄﻧ ِ ﺼ ﹶﻔ ِﺔ ﻻ ﹾﻗِﺘﻀﺎ ِﺀ ﹸﻛﱠﻠﻤﺎ ﺍﻟﺘ ﹾﻜﺮﺍ ﺭ ﻭﺍ ِﺣ ﺪ ﹲﺓ ﲔ ﻭﺟﻮ ِﺩ ﺍﻟ ﺤﺘ ﺮ ﻡ ِﺣ ﺴﺘ ﺪ ِﺧﹶﻠ ٍﺔ ﻣﺎ َﺀﻩ ﺍﹾﻟﻤ ﺗ ﹶﻘﻊ ) ﻓِﻲ ﻣ ﻤﺴﻮ ﺳ ٍﺔ ( ﻭﻣ ﺑِﺎﻟﺘﻨﺠِﻴ ِﺰ ﻭِﺛﻨﺘﺎ ِﻥ ﺑِﺎﻟﺘ ﻌﻠِﻴ ِﻖ ِﺑ ﹸﻜﱠﻠﻤﺎ ﻭﺍ ِﺣ ﺪ ﹲﺓ ِﺑ ﻮﻗﹸﻮ ِ ﻱ ﻉ ﻫ ِﺬ ِﻩ ﺍﹾﻟﻮﺍ ِﺣ ﺪ ِﺓ ) ﻭﻓِﻲ ﹶﻏﻴ ِﺮﻫﺎ ( ﹶﺃ ﺠ ِﺰ ﻭﹸﺃ ﺧﺮﻯ ِﺑ ﻮﻗﹸﻮ ِ ﻉ ﺍﹾﻟﻤﻨ ﺝ ِﺑ ﹶﻘ ﻮِﻟ ِﻪ ﹸﻛﱠﻠﻤﺎ ﻭﹶﻗ ﻊ ﺠ ﺰ ِﺓ ﹶﻓﻼ ﻳ ﹶﻘﻊ ﺍﹾﻟﻤ ﻌﻠﱠﻖ ﺑ ﻌ ﺪﻫﺎ .ﺗﻨﺒِﻴ ﻪ :ﺧ ﺮ ﹶﻏﻴ ِﺮ ﺍﹾﻟ ﻤ ﻤﺴﻮ ﺳ ِﺔ ) ﹶﻃ ﹾﻠ ﹶﻘ ﹲﺔ ( َﻷﻧﻬﺎ ﺗِﺒﲔ ﺑِﺎﹾﻟﻤﻨ ﺤﺼﻮ ِﻝ ﺍﻟﺘ ﻌﻠِﻴ ِﻖ ﺠ ﺰﺓﹸ ،ﻭﹸﺃ ﺧﺮﻯ ِﺑ ﻂ ،ﺍﹾﻟﻤﻨ ﺖ ﻃﹶﺎِﻟﻖ ، ﹸﺛ ﻢ ﹶﻃ ﱠﻠ ﻖ ﹶﻓِﺜﻨﺘﺎ ِﻥ ﹶﻓ ﹶﻘ ﹾ ﻣﺎ ﹶﻟ ﻮ ﻗﹶﺎ ﹶﻝ :ﹸﻛ ﱠﻠﻤﺎ ﹶﻃ ﱠﻠ ﹾﻘﺘﻚ ﹶﻓﹶﺄﻧ ِ ﺍﹾﻟﻤ ﻌﻠﱠ ِﻖ .ﻭﺍﹾﻟ ﹶﻔ ﺮ ﺝ ﹶﻟ ﻮ ﹶﺃﺭﺍ ﺩ ﻉ ؛ َﻷ ﱠﻥ ﺍﻟ ﺰ ﻭ ﺸ ﺮ ِ ﺝ ﻭﺍﻟﺜﱠﺎِﻧ ﻲ ﻟِﻠ ﻉ ﹶﺃﻥﱠ ﺍ َﻷ ﻭ ﹶﻝ ﻳ ﺮ ِﺟﻊ ﻟِﻠ ﺰ ﻭ ِ ﻉ ﻭﺍﹾﻟ ﻮﻗﹸﻮ ِ ﻕ ﺑﻴ ﻦ ﺍ ِﻹﻳﻘﹶﺎ ِ ﻉ. ﺸ ﺮ ِ ﻚ ؛ َﻷﻧ ﻪ ﻳ ﻐﻴ ﺮ ﺣ ﹾﻜﻤﺎ ﺛﹶﺎِﺑﺘﺎ ﺑِﺎﻟ ﻚ ﹶﺫِﻟ ﺼ ﹶﻔ ٍﺔ ﹶﻟ ﻢ ﻳ ﻤِﻠ ﺗ ﻌﺠِﻴ ﹶﻞ ﺍﹾﻟﻤ ﻌﻠﱠ ِﻖ ِﺑ ِ
ﻥ ﻥ ﹶﺜﻼﺜﹰﺎ ﹶﻓ ﹶﺜﻼ ﹶﺜ ﹲﺔ ،ﻭِﺇ ْ ﻥ ،ﻭِﺇ ْ ﻥ ﹶﻓ ﻌ ْﺒﺩﺍ ِ ﻥ ِﺜ ﹾﻨ ﹶﺘ ْﻴ ِ ﺤ ﱞﺭ ،ﻭِﺇ ْ ﺤ ﺩ ﹰﺓ ﹶﻓ ﻌ ْﺒ ﺩ ﻁﱠﻠﻘﹾﺕ ﻭﺍ ِ ﻥ ﹶ ﺤ ﹶﺘ ﻪ َﺃ ْﺭ ﺒ ﻊ ﺇ ْ ﻭ ﹶﻟ ْﻭ ﻗﹶﺎ َل ﻭ ﹶﺘ ْ ﻋﻠﹶﻰ ﺸﺭ ﺨ ْﻤﺴ ﹶﺔ ﻋ ﹶ ﻕ ِﺒ ﹸﻜﱠﻠﻤﺎ ﹶﻓ ﹶ ﺸﺭﺓﹰ ،ﻭ ﹶﻟ ْﻭ ﻋﱠﻠ ﹶ ﻕ ﻋ ﹶ ﻕ َﺃ ْﺭ ﺒﻌﺎ ﻤﻌﺎ َﺃ ْﻭ ﻤ ﺭ ﱢﺘﺒﺎ ﻋ ﹶﺘ ﹶ ﻁﱠﻠ ﹶ َﺃ ْﺭ ﺒﻌﺎ ﹶﻓ َﺄ ْﺭﺒﻌ ﹲﺔ ﹶﻓ ﹶ ﺢ ﺼﺤِﻴ ِ ﺍﻟ
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ﺷﺮﺡ : ﺴ ﻮﺓﹲ ) ﹶﺃ ﺭﺑﻊ ﺤﺘﻪِ ( ﻧ ) ﻭﹶﻟ ﻮ ( ﻋﻠﱠ ﻖ ِﺑِﺈ ﹾﻥ ﹶﺃ ﻭ ﹶﻏﻴ ِﺮﻫﺎ ِﻣﻤﺎ ﻻ ﻳ ﹾﻘﺘﻀِﻲ ﺍﻟﺘ ﹾﻜﺮﺍ ﺭ ﹶﻛﹶﺄ ﹾﻥ ) ﻗﹶﺎ ﹶﻝ ( ﻣ ﻦ ﹶﻟﻪ ﻋِﺒﻴﺪ ) ﻭﺗ :ﺇ ﹾﻥ ( ﹶﺃ ﻭ ﻣﺘﻰ ﹶﺃ ﻭ ﻣ ﻬﻤﺎ ﹶﺃ ﻭ ﺇﺫﹶﺍ ) ﹶﻃ ﱠﻠﻘﹾﺖ ﻭﺍ ِﺣ ﺪ ﹰﺓ ( ِﻣ ﻨ ﻬ ﻦ ) ﹶﻓ ﻌ ﺒﺪِ ( ﻣ ﻨ ﻬ ﻢ ) ﺣ ﱞﺮ ،ﻭِﺇ ﹾﻥ ( ﹶﻃ ﱠﻠﻘﹾﺖ ) ِﺛ ﻨﺘ ﻴ ِﻦ ( ِﻣ ﻨ ﻬ ﻦ ) ﹶﻓ ﻌ ﺒﺪﺍ ِﻥ ( ِﻣ ﻨ ﻬ ﻢ ﺣﺮﺍ ِﻥ ) ﻭِﺇ ﹾﻥ ( ﹶﻃ ﱠﻠﻘﹾﺖ ) ﹶﺛﻼﺛﹰﺎ ( ِﻣ ﻨ ﻬ ﻦ ) ﹶﻓﹶﺜﻼﹶﺛﺔﹲ ( ِﻣ ﻨ ﻬ ﻢ ﹶﺃ ﺣﺮﺍﺭ ) ﻭِﺇ ﹾﻥ ﺸ ﺮﹲﺓ ( ِﻣﻨ ﻬ ﻢ ( ﹶﻃ ﱠﻠﻘﹾﺖ ) ﹶﺃ ﺭﺑﻌًﺎ ( ِﻣ ﻨ ﻬ ﻦ ) ﹶﻓﹶﺄ ﺭﺑ ﻌﺔﹲ ( ِﻣ ﻨ ﻬ ﻢ ﹶﺃ ﺣﺮﺍﺭ ) ﹶﻓ ﹶﻄ ﱠﻠ ﻖ ﹶﺃ ﺭﺑﻌًﺎ ﻣﻌًﺎ ﹶﺃ ﻭ ﻣ ﺮﺗﺒًﺎ ﻋﺘ ﻖ ﻋ ﻕ ﺍﻟﺜﱠﺎِﻟﹶﺜ ِﺔ ، ﻕ ﺍﻟﺜﱠﺎِﻧﻴ ِﺔ ،ﻭﹶﺛﻼﹶﺛ ﹲﺔ ِﺑ ﹶﻄﻼ ِ ﻕ ﺍ ُﻷﻭﹶﻟﻰ ﻳ ﻌِﺘﻖ ﻭﺍ ِﺣ ﺪ ﻭﺍﹾﺛﻨﺎ ِﻥ ِﺑ ﹶﻄﻼ ِ ﻣﺒ ﻬ ﻤ ﹲﺔ ﻭ ﻋﹶﻠﻴ ِﻪ ﺗ ﻌﻴِﻴﻨ ﻬ ﻢ ؛ َﻷﻧ ﻪ ِﺑ ﹶﻄﻼ ِ ﻒ ﺑِﺎﹾﻟﻮﺍ ِﻭ ﹶﺃﻧ ﻪ ﹶﻗﻴ ﺪ ﺴﹶﺄﹶﻟ ﹶﺔ ﺑِﺎﹾﻟ ﻌ ﹾﻄ ِ ﺸ ﺮﹲﺓ .ﺗﻨﺒِﻴ ﻪ :ﹶﺃ ﺷ ﻌ ﺮ ﺗ ﹾﻘﺮِﻳ ﺮ ﻩ ﺍﹾﻟ ﻤ ﻚ ﻋ ﻉ ﹶﺫِﻟ ﺠﻤﻮ ﻕ ﺍﻟﺮﺍِﺑ ﻌ ِﺔ ،ﻭ ﻣ ﻭﹶﺃ ﺭﺑ ﻌ ﹲﺔ ِﺑ ﹶﻄﻼ ِ ﻕ ﺍﻟﺜﱠﺎِﻧﻴ ِﺔ ﻭﺍﻟﺮﺍِﺑ ﻌ ِﺔ ﺼ ِﻞ ِﺑﹸﺜﻢ ﹶﻓﻼ ﻳ ﻌِﺘﻖِ ﺑ ﹶﻄﻼ ِ ﻀﻢ ﺍ َﻷ ﻭ ﹶﻝ ﻟِﻠﺜﱠﺎﻧِﻲ ِﻟ ﹾﻠ ﹶﻔ ﺝ ِﺑﹸﺜﻢ ﹶﻟ ﻢ ﻳ ﻒ ﺍﻟﺰ ﻭ ﻚ ،ﹶﻓﹶﻠ ﻮ ﻋ ﹶﻄ ﻭﻫ ﻮ ﹶﻛ ﹶﺬِﻟ ﻉ ﺠﻤﻮ ِ ﻕ ﺍﻟﺜﱠﺎِﻟﹶﺜ ِﺔ ﺍﹾﺛﻨﺎ ِﻥ ،ﹶﻓ ﻤ ﺷ ﻲ ٌﺀ ؛ َﻷﻧ ﻪ ﹶﻟ ﻢ ﻳ ﹶﻄﱢﻠ ﻖ ﺑ ﻌ ﺪ ﺍ ُﻷﻭﻟﹶﻰ ِﺛﻨﺘﻴ ِﻦ ﻭﻻ ﺑ ﻌ ﺪ ﺍﻟﺜﱠﺎِﻟﹶﺜ ِﺔ ﹶﺃ ﺭﺑﻌﺎ ،ﻭﻳ ﻌِﺘﻖِ ﺑ ﹶﻄﻼ ِ ﺨﻨﺎ ﺠﻪ ﹶﺃ ﹾﻥ ﺗﻜﹸﻮ ﹶﻥ ﺍﹾﻟﻔﹶﺎ ُﺀ ﹶﻛﹸﺜﻢ ، ﻭﻇﹶﺎ ِﻫ ﺮ ﹶﻛﻤﺎ ﻗﹶﺎ ﹶﻝ ﺷﻴ ﻱ .ﹸﺛﻢ ﻗﹶﺎ ﹶﻝ :ﻭﻳﺘ ﻚ ﺍ ِﻹ ﺳﻨ ِﻮ ﺍﹾﻟ ﻌﺘﻘﹶﺎ ِﺀ ﹶﺛﻼﹶﺛ ﹲﺔ ،ﹶﺫ ﹶﻛ ﺮ ﹶﺫِﻟ ﹶﺃﻥﱠ ﻣﺎ ﻗﹶﺎﹶﻟﻪ ﻓِﻴ ِﻬﻤﺎ ﻳ ﹾﺄﺗِﻲ ﻓِﻲ ﹶﻃﻼِﻗ ِﻬ ﻦ ﻣ ﺮﺗﺒﺎ ،ﹶﻓﹶﻠ ﻮ ﹶﻃﻠﱠ ﹶﻘ ﻬﻦ ﻣﻌﺎ ﻋﺘ ﻖ ﻋﺒ ﺪ ﻭﺍ ِﺣ ﺪ ) ﻭﹶﻟ ﻮ ﻋ ﱠﻠ ﻖ ِﺑ ﹸﻜ ﱠﻠﻤﺎ ( ﹶﻛ ﹶﻘ ﻮ ِﻝ ﺴ ﻮﺓﹲ :ﹸﻛ ﱠﻠﻤﺎ ﹶﻃ ﱠﻠﻘﹾﺖ ﻭﺍ ِﺣ ﺪ ﹰﺓ ِﻣ ﻦ ِﻧﺴﺎﺋِﻲ ﺍ َﻷ ﺭﺑ ِﻊ ﹶﻓ ﻌ ﺒﺪِ ﻣ ﻦ ﻋﺒِﻴﺪِﻱ ﺣ ﱞﺮ ،ﻭ ﻫ ﹶﻜ ﹶﺬﺍ ﺤﺘﻪِ ﻧ ﻣ ﻦ ﹶﻟﻪ ﻋﺒِﻴﺪ ﻭﺗ ﺸ ﺮ ( ﻋﺒﺪﺍ ﻳ ﻌِﺘﻘﹸﻮ ﹶﻥ ﻋﹶﻠﻴ ِﻪ ) ﺴ ﹶﺔ ﻋ ﺨ ﻤ ﺴ ﻮ ﹶﺓ ﺍ َﻷ ﺭﺑ ﻊ ﻣﻌﺎ ﹶﺃ ﻭ ﻣ ﺮﺗﺒﺎ ) ﹶﻓ ﺕ ﺍ َﻷ ﺭﺑ ﻌ ِﺔ ﹸﺛﻢ ﹶﻃﻠﱠ ﻖ ﺍﻟﻨ ﺇﻟﹶﻰ ﺁ ِﺧ ِﺮ ﺍﻟﺘ ﻌﻠِﻴﻘﹶﺎ ِ ﺼﺤِﻴ ِﺢ ( َﻷﻧﻬﺎ ﺗ ﹾﻘﺘﻀِﻲ ﺍﻟﺘ ﹾﻜﺮﺍ ﺭ ﹶﻛﻤﺎ ﻣ ﺮ ،ﻭﺍﹾﻟﻘﹶﺎ ِﻋ ﺪﺓﹸ ﻓِﻲ ﹶﺫِﻟ ﻋﻠﹶﻰ ﺍﻟ ﻚ ﹶﺃﻥﱠ ﻣﺎ ﻋﺪ ﻣ ﺮ ﹰﺓ ﺑِﺎ ﻋِﺘﺒﺎ ٍﺭ ﻻ ﻳ ﻌﺪ ﲔ ﲔ ﺍﻟﺜﱠﺎِﻧﻴ ِﺔ ﺛﹶﺎِﻧﻴ ﹰﺔ ﻻ ﻳ ﻌﺪ ﺑ ﻌ ﺪﻫﺎ ﹸﺃ ﺧﺮﻯ ﺛﹶﺎِﻧﻴ ﹰﺔ ،ﻭﻣﺎ ﻋﺪ ﻓِﻲ ﻳ ِﻤ ِ ﻚ ﺍﻻ ﻋِﺘﺒﺎ ِﺭ ،ﹶﻓﻤﺎ ﻋﺪ ﻓِﻲ ﻳ ِﻤ ِ ﹸﺃ ﺧﺮﻯ ِﺑ ﹶﺬِﻟ ﻕ ﺍ ُﻷﻭﻟﹶﻰ ﻭﹶﺛﻼﹶﺛ ﹲﺔ ِﺑ ﹶﻄﻼ ِ ﺍﻟﺜﱠﺎِﻟﹶﺜ ِﺔ ﺛﹶﺎِﻟﹶﺜ ﹰﺔ ﻻ ﻳ ﻌﺪ ﺑ ﻌ ﺪﻫﺎ ﺛﹶﺎِﻟﹶﺜ ﹰﺔ ﹶﻓﻴ ﻌِﺘﻖ ﻭﺍ ِﺣ ﺪ ِﺑ ﹶﻄﻼ ِ ﻕ ﻕ ﻋﹶﻠﻴ ِﻪ ﹶﻃﻼ ﺻ ﺪ ﻕ ﺍﻟﺜﱠﺎِﻧﻴ ِﺔ ؛ َﻷﻧ ﻪ ﺙ ﻭ ﺳﺒ ﻌ ٍﺔ ﻕ ﹶﺛﻼ ٍ ﻕ ﻭﺍ ِﺣ ﺪ ٍﺓ ،ﻭ ﹶﻃﻼ ﻕ ﻋﹶﻠﻴ ِﻪ ﹶﻃﻼ ﺻ ﺪ ﻕ ﺍﻟﺜﱠﺎِﻟﹶﺜ ِﺔ ؛ َﻷﻧ ﻪ ﻕ ِﺛﻨﺘﻴ ِﻦ ،ﻭﹶﺃ ﺭﺑ ﻌ ﹲﺔ ِﺑ ﹶﻄﻼ ِ ﻭﺍ ِﺣ ﺪ ٍﺓ ﻭ ﹶﻃﻼ 103
ﻕ ﹶﺃ ﺭﺑ ﻌ ٍﺔ ﻕ ﺍﹾﺛﻨﺘﻴ ِﻦ ﹶﻏﻴ ِﺮ ﺍﻷُﻭﹶﻟﻴﻴ ِﻦ ،ﻭ ﹶﻃﻼ ﻕ ﻭﺍ ِﺣ ﺪ ٍﺓ ،ﻭ ﹶﻃﻼ ﻕ ﻋﹶﻠﻴ ِﻪ ﹶﻃﻼ ﺻ ﺪ ﻕ ﺍﻟﺮﺍِﺑ ﻌ ِﺔ ؛ َﻷﻧ ﻪ ِﺑ ﹶﻄﻼ ِ ﺸ ﺮ ؛ َﻷ ﱠﻥ ﻓِﻴﻬﺎ ﹶﺃ ﺭﺑ ﻌ ﹶﺔ ﺁﺣﺎ ٍﺩ ﻭﺍﹾﺛﻨﺘﻴ ِﻦ ﺴ ﹶﺔ ﻋ ﺸ ﺮ ،ﻭِﺇ ﹾﻥ ِﺷﺌﹾﺖ ﹸﻗﻠﹾﺖ :ﺇﻧﻤﺎ ﻋﺘ ﻖ ﺧ ﻤ ﺴ ﹶﺔ ﻋ ﻉ ﺧ ﻤ ﺠﻤﻮ ﻓﹶﺎﹾﻟ ﻤ ﻣ ﺮﺗﻴ ِﻦ ﻭﹶﺛﻼﹶﺛ ﹰﺔ ﻭﹶﺃ ﺭﺑ ﻌ ﹰﺔ .ﻭﺍﻟﺜﱠﺎﻧِﻲ ﻳ ﻌِﺘﻖ ﺳﺒ ﻌ ﹶﺔ ﻋ ﺻ ﹶﻔ ﹲﺔ ﺼ ﹶﻔﺘﻴ ِﻦ ﺍﹾﻟ ﻤ ﹾﺬﻛﹸﻮ ﺭﺗﻴ ِﻦ ِ ﻕ ﺍﻟﺜﱠﺎِﻟﹶﺜ ِﺔ ﻭﺭﺍ َﺀ ﺍﻟ ﺸ ﺮ ؛ َﻷ ﱠﻥ ﻓِﻲ ﹶﻃﻼ ِ ﺸ ﺮ ِﻟﻤﺎ ﺸﺮﻭ ﹶﻥ ؛ ﺳﺒ ﻌ ﹶﺔ ﻋ ﺚ :ﻳ ﻌِﺘﻖِ ﻋ ﻕ ﺍﹾﺛﻨﺘﻴ ِﻦ ﺑ ﻌ ﺪ ﺍ ُﻷﻭﻟﹶﻰ ﹶﻓﻴ ﻌِﺘﻖ ﻋﺒﺪﺍ ِﻥ ﺁ ﺧﺮﺍ ِﻥ .ﻭﺍﻟﺜﱠﺎِﻟ ﹸ ﹸﺃ ﺧﺮﻯ ﻭ ِﻫ ﻲ ﹶﻃﻼ ﺙ ﺑ ﻌ ﺪ ﺍ ُﻷﻭﻟﹶﻰ. ﻕ ﹶﺛﻼ ٍ ﺙ ،ﻭ ِﻫ ﻲ ﹶﻃﻼ ﺕ ﺍﻟﱠﺜﻼ ِ ﺼﻔﹶﺎ ِ ﺻ ﹶﻔ ﹲﺔ ﹸﺃ ﺧﺮﻯ ﻭﺭﺍ َﺀ ﺍﻟ ﻕ ﺍﻟﺮﺍِﺑ ﻌ ِﺔ ِ ﺫﹸ ِﻛ ﺮ ﻭﹶﺛﻼﹶﺛ ﹲﺔ َﻷ ﱠﻥ ﻓِﻲ ﹶﻃﻼ ِ ﺕ ﹸﻛﱢﻠﻬﺎ ﹶﺃ ﻡ ﻓِﻲ ﺍﻟﱠﺜﻼﹶﺛ ِﺔ ﺍﻷُ ﻭ ِﻝ ،ﹶﺃ ﻡ ﻓِﻲ ﺍ ُﻷﻭﹶﻟﻴﻴ ِﻦ ، ﺸ ﺮ ،ﻭ ﺳﻮﺍ ٌﺀ ﹶﺃﺗﻰ ِﺑ ﹸﻜﱠﻠﻤﺎ ﻓِﻲ ﺍﻟﺘ ﻌﻠِﻴﻘﹶﺎ ِ ﻭﺍﻟﺮﺍِﺑ ﻊ ﻳ ﻌِﺘﻖ ﹶﺛﻼﹶﺛ ﹶﺔ ﻋ ﺏ ﺑِﺎ ِﻹﺗﻴﺎ ِﻥ ِﺑﻬﺎ ﻓِﻲ ﺍﹾﻟ ﹸﻜﻞﱢ ِﻟﻴﺘﹶﺄﺗﻰ ﻣﺠِﻲ ُﺀ ﺍ َﻷ ﻭﺟِ ﻪ ﹸﻛﱢﻠﻬﺎ ﺻﺤﺎ ﺻ ﻮ ﺭﻫﺎ ﺍ َﻷ ﺇ ﹾﺫ ﻻ ﺗ ﹾﻜﺮﺍ ﺭ ﻓِﻲ ﺍ َﻷ ِﺧ ﲑﻳ ِﻦ ،ﻭِﺇﻧﻤﺎ ﺸﺮﻭ ﹶﻥ .ﹶﻟ ِﻜ ﻦ ﻳ ﹾﻜﻔِﻲ ﻓِﻲ ﹶﺫِﻟ ﺍﱠﻟﺘِﻲ ِﻣﻨﻬﺎ ﹶﺃﻧ ﻪ ﻳ ﻌِﺘﻖِ ﻋ ﺐ، ﻚ ﺍ ِﻹﺗﻴﺎ ﹸﻥ ِﺑﻬﺎ ﻓِﻲ ﺍﻟﱠﺜﻼﹶﺛ ِﺔ ﺍ ُﻷ ﻭ ِﻝ ﹶﻛﻤﺎ ﻗﹶﺎﹶﻟﻪ ﺍﺑ ﻦ ﺍﻟﻨﻘِﻴ ِ ﺸ ﺮ ،ﹶﺃ ﻭ ﻓِﻲ ﺍﻟﺜﱠﺎﻧِﻲ ﻭ ﺣ ﺪﻩ ﹶﺃ ﻭ ﻣ ﻊ ﺍ َﻷ ِﺧ ﲑﻳ ِﻦ ﹶﻟ ﻮ ﹶﺃﺗﻰ ِﺑﻬﺎ ﻓِﻲ ﺍ َﻷ ﻭ ِﻝ ﻭ ﺣ ﺪﻩ ﹶﺃ ﻭ ﻣ ﻊ ﺍ َﻷ ِﺧ ﲑﻳ ِﻦ ﻋﺘ ﻖ ﹶﺛﻼﹶﺛ ﹶﺔ ﻋ ﺠﺐ ﹶﺃ ﹾﻥ ﻳ ﻌﻴ ﻦ ﺤﻜﹸﻮ ِﻡ ِﺑ ِﻌﺘ ِﻘ ِﻬ ﻢ ﺇﹶﻟﻴ ِﻪ .ﻗﹶﺎ ﹶﻝ ﺍﻟ ﺰ ﺭ ﹶﻛ ِ ﺸ ﺮ .ﺗﻨﺒِﻴ ﻪ :ﺗ ﻌِﻴﲔ ﺍﹾﻟ ﻌﺒِﻴ ِﺪ ﺍﹾﻟ ﻤ ﻓﹶﺎﹾﺛﻨﺎ ﻋ ﻚ ﻭﻳ ِ ﺸ ﻲ :ﹶﺃ ﹾﻃﹶﻠﻘﹸﻮﺍ ﹶﺫِﻟ ﺏ ﺇﺫﹶﺍ ﹶﻃﻠﱠ ﻖ ﻣ ﺮﺗﺒﺎ ﻻ ﻚ ﺗ ﹾﻈ ﻬﺮ ﻓِﻲ ﺍ َﻷ ﹾﻛﺴﺎ ِ ﺙ ﻭﺑِﺎ َﻷ ﺭﺑ ِﻊ ﹶﻓِﺈﻥﱠ ﹶﻓﺎِﺋ ﺪ ﹶﺓ ﹶﺫِﻟ ﻣﺎ ﻳ ﻌِﺘﻖ ﺑِﺎﹾﻟﻮﺍ ِﺣ ﺪ ِﺓ ﻭﺑِﺎﻟﱢﺜﻨﺘﻴ ِﻦ ﻭﺑِﺎﻟﺜﱠﻼ ِ ﻚ ِﻟ ﻮﺿﻮ ِﺣ ِﻪ . ِﺳﻴﻤﺎ ﻣ ﻊ ﺍﻟﺘﺒﺎ ﻋ ِﺪ ﻭ ﹶﻛﹶﺄﻧ ﻬ ﻢ ﺳ ﹶﻜﺘﻮﺍ ﻋ ﻦ ﹶﺫِﻟ ﺷﺮﺡ : ﺼﻠﱠﻰ ﻋ ﺸ ﺮ ِﺓ ﹶﻓ ﺻ ﱠﻠﻴﺖ ﺭ ﹾﻛ ﻌ ﹰﺔ ﹶﻓ ﻌ ﺒﺪِ ﻣ ﻦ ﻋﺒِﻴﺪِﻱ ﺣ ﱞﺮ ،ﻭ ﻫ ﹶﻜﺬﹶﺍ ﺇﻟﹶﻰ ﺍﹾﻟ ﻌ ﻉ :ﹶﻟ ﻮ ﻗﹶﺎ ﹶﻝ :ﹸﻛ ﱠﻠﻤﺎ ﹶﻓ ﺮ ﺸﺮًﺍ ﻋﺘ ﻖ ﺕ ﺍﻟﺘ ﻌﻠِﻴ ِﻖ ﺑِﺎﻟﻨ ﹾﻔ ِﻲ ﺴ ﹲﺔ ﻭ ﺧ ﻤﺴﻮ ﹶﻥ ،ﻭ ﺟﻤِﻴ ﻊ ﹶﺃ ﺩﻭﺍ ِ ﺨ ﻤ ﺤ ِﻮﻫﺎ ﹶﻓ ﺳﺒ ﻌ ﹲﺔ ﻭﹶﺛﻤﺎﻧﻮ ﹶﻥ ﻋﺒﺪﺍ ،ﻭِﺇ ﹾﻥ ﻋﻠﱠ ﻖ ِﺑِﺈ ﹾﻥ ﻭﻧ ﺸﲑ ﺇﹶﻟﻴ ِﻪ ﹶﻗ ﻮﻟﹸﻪ. ﻀﻴ ﹲﺔ ِﻟ ﹾﻠ ﹶﻔ ﻮ ِﺭ ﺇﻻ ﻓِﻲ ﹶﻛِﻠ ﻤ ِﺔ ﺇ ﹾﻥ ﹶﻓﻠِﻠﺘﺮﺍﺧِﻲ ﹶﻛﻤﺎ ﻳِ ﻣ ﹾﻘﺘ ِ
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ﻥ ﺍﻟ ﺩﺨﹸﻭ ِل ، ﺱ ِﻤ ْ ﻋ ﹾﻨ ﺩ ﺍ ﹾﻟ ﻴ ْﺄ ِ ﺨﻠِﻲ ﻭ ﹶﻗﻊِ ﻥ ﹶﻟ ْﻡ ﹶﺘ ْﺩ ﹸ ﻥ ﹶﻜ ِﺈ ْ ﻕ ِﺒ ِﺈ ْ ﻥ ﻋﱠﻠ ﹶ ﺏ َﺃﻨﱠ ﻪ ﺇ ْ ﻕ ﺒِ ﹶﻨ ﹾﻔﻲِ ِﻓ ْﻌ ٍل ﻓﹶﺎ ﹾﻟ ﻤ ﹾﺫ ﻫ ﻭ ﹶﻟ ْﻭ ﻋﱠﻠ ﹶ ﻥ ﻓِﻴ ِﻪ ﹶﺫﻟِﻙ ﺍ ﹾﻟ ِﻔ ْﻌ ُل ﻥ ﻴ ْﻤ ِﻜ ﻀﻲ ﺯ ﻤ ٍ َﺃ ْﻭ ِﺒ ﹶﻐ ْﻴ ِﺭﻫﺎ ﹶﻓﻌِ ﹾﻨﺩ ﻤ ِ
ﺷﺮﺡ : ﻚ ) ﻓﹶﺎﹾﻟ ﻤ ﹾﺬ ﻫﺐ ﺏ ﹶﺃ ﻭ ﹶﻏ ﻴ ِﺮ ﹶﺫِﻟ ﺿ ﺮ ٍ ﻕ ) ِﺑﻨ ﹾﻔ ِﻲ ِﻓ ﻌ ٍﻞ ( ﹶﻛ ﺪﺧﻮ ٍﻝ ،ﹶﺃ ﻭ ﻧ ﹾﻔ ِﻲ ﺗ ﹾﻄﻠِﻴ ٍﻖ ،ﹶﺃ ﻭ ) ﻭﹶﻟ ﻮ ﻋ ﱠﻠ ﻖ ( ﺍﻟ ﱠﻄﻼ ﺱ ِﻣ ﻦ ﺍﻟ ﺪﺧﻮ ِﻝ ( ﻟِﻠﺪﺍ ِﺭ ﻕ ) ِﻋﻨ ﺪ ﺍﹾﻟﻴ ﹾﺄ ِ ﺖ ﻃﹶﺎِﻟ ﻖ ) ﻭﹶﻗ ﻊ ( ﺍﻟ ﱠﻄﻼ ﹶﺃﻧ ﻪ ﺇ ﹾﻥ ﻋﻠﱠ ﻖ ِﺑِﺈ ﹾﻥ ﹶﻛِﺈ ﹾﻥ ﹶﻟ ﻢ ﺗ ﺪ ﺧﻠِﻲ ( ﺍﻟﺪﺍ ﺭ ﹶﻓﹶﺄﻧ ِ ﺝ ﺟﻨﻮﻧﺎ ﻣﺘ ِ ﺠﻦ ﺍﻟﺰ ﻭ ﺕ ﹶﺃ ﺣ ﺪ ﻫﻤﺎ ،ﹶﺃ ﻭ ﻳ ﺠﻨﻮ ِﻥ ﺕ ﹶﺃ ﻭ ﺍﹾﻟ ﺼﻼ ِﺑ ﻤ ﻮِﺗ ِﻪ ﹶﻓﻴ ﹶﻘ ﻊ ﻗﹸﺒﻴ ﹶﻞ ﺍﹾﻟ ﻤ ﻮ ِ ﻚ ِﺑﹶﺄ ﹾﻥ ﻳﻤﻮ ،ﻭ ﹶﺫِﻟ ﺱ ﺼ ﹾﻞ ﺍﹾﻟﻴ ﹾﺄ ﺤ ﻒ ِﺑ ﹸﻜﻞﱟ ِﻣﻨ ﻬﻤﺎ ،ﻭِﺇﻧﻤﺎ ﹶﻟ ﻢ ﻳ ﺤﻴﺚﹸ ﻻ ﻳﺒﻘﹶﻰ ﺯ ﻣ ﻦ ﻳ ﻤ ِﻜﻨ ﻪ ﹶﺃ ﹾﻥ ﻳ ﹶﻄﱢﻠ ﹶﻘﻬﺎ ﻓِﻴ ِﻪ ﻻﻧِﺘﻔﹶﺎ ِﺀ ﺍﻟﺘ ﹾﻜﻠِﻴ ِ ِﺑ ﺱ ﺍﱠﻟﺬِﻱ ﻻ ِﻛﻨﺎﻳ ﹶﺔ ِﻟﺼﺎ ِﺣِﺒ ِﻪ ﺨ ﺮ ِ ﺠﻨﻮ ِﻥ ﻭﺍ ِﻹ ﹾﻏﻤﺎ ِﺀ ﻭﺍﹾﻟ ﺠ ﺮ ِﺩ ﺟﻨﻮِﻧ ِﻪ ﻻ ﺣِﺘﻤﺎ ِﻝ ﺍ ِﻹﻓﹶﺎﹶﻗ ِﺔ ﻭﺍﻟﺘ ﹾﻄﻠِﻴ ِﻖ ﺑ ﻌ ﺪﻫﺎ ،ﻭﻛﹶﺎﹾﻟ ِﺑﻤ ﺴﻊ ﺏ ﻭﻗﹸﻮ ﻋ ﻪ ﺇﺫﹶﺍ ﺑ ِﻘ ﻲ ﻣﺎ ﻻ ﻳ ﺼﻮﺍ ﺤ ﺮ ٍﺭ ،ﻭﺍﻟ ﻱ :ﻭﺍﻟﺘ ﻌِﺒ ﲑ ِﺑﻘﹸﺒﻴ ﹶﻞ ﹶﻏﻴﺮ ﻣ ﻭﻻ ﺇﺷﺎ ﺭ ﹶﺓ ﻣ ﹾﻔ ِﻬ ﻤ ﹲﺔ .ﻗﹶﺎ ﹶﻝ ﺍ ِﻹ ﺳﻨ ِﻮ ﺕ ﹶﺃ ﺣﺪ ﺴ ﺦ ﹶﺃ ﻭ ﹶﻃﱠﻠ ﹶﻘﻬﺎ ﻭﻛِﻴﹸﻠ ﻪ ﻭﻣﺎ ﺡ ﹶﺃ ﻭ ﺍﻧ ﹶﻔ ﺴ ﺦ ﺍﻟﻨﻜﹶﺎ ﻱ ﻭﺍﻟﺮﻭﻳﺎِﻧ ﻲ ،ﹶﻓِﺈ ﹾﻥ ﹶﻓ ﺍﻟﺘ ﹾﻄﻠِﻴ ﻖ ،ﻧﺒ ﻪ ﻋﹶﻠﻴ ِﻪ ﺍﹾﻟﻤﺎ ﻭ ﺭ ِﺩ ﻕ ﺥ ﺇ ﹾﻥ ﻛﹶﺎ ﹶﻥ ﺍﻟ ﱠﻄﻼ ﺡ ﹶﺃ ﻭ ﺍﻟ ﺮ ﺟ ﻌ ِﺔ ﹶﺃ ﻭ ﺑ ﻌ ﺪﻩ ﻭﹶﻟ ﻢ ﻳ ﹶﻄﱢﻠ ﻖ ﺗﺒﻴ ﻦ ﻭﻗﹸﻮ ﻋ ﻪ ﻗﹸﺒﻴ ﹶﻞ ﺍﻻﻧ ِﻔﺴﺎ ِ ﺠﺪِﻳ ِﺪ ﺍﻟﻨﻜﹶﺎ ِ ﺍﻟ ﺰ ﻭ ﺟﻴ ِﻦ ﹶﻗﺒ ﹶﻞ ﺗ ﺠ ﺪ ﺩ ﻭ ﻋ ﺪ ِﻡ ﻋ ﻮ ِﺩ ﺥ ﺇ ﹾﻥ ﹶﻟ ﻢ ﻳ ﺤ ﱢﻞ ﺑِﺎﻻﻧ ِﻔﺴﺎ ِ ﺕ ﺍﹾﻟ ﻤ ﺕ ِﻟ ﹶﻔﻮﺍ ِ ﺍﹾﻟﻤ ﻌﻠﱠﻖ ﺭ ﺟ ِﻌﻴﺎ ،ﺇ ﹾﺫ ﻻ ﻳ ﻤ ِﻜﻦ ﻭﻗﹸﻮ ﻋ ﻪ ﻗﹸﺒﻴ ﹶﻞ ﺍﹾﻟ ﻤ ﻮ ِ ﺥ ﻕ ﺑﺎِﺋﻨﺎ ﹶﻟ ﻢ ﻳ ﹶﻘ ﻊ ﻗﹸﺒﻴ ﹶﻞ ﺍﻻﻧ ِﻔﺴﺎ ِ ﺥ ،ﹶﻓِﺈ ﹾﻥ ﻛﹶﺎ ﹶﻥ ﺍﻟ ﱠﻄﻼ ﺚ ﺇ ﹾﻥ ﺟ ﺪ ﺩ ﻭﹶﻟ ﻢ ﻳ ﹶﻄﱢﻠ ﻖ ﹶﻓﺘ ﻌﻴ ﻦ ﻭﻗﹸﻮ ﻋ ﻪ ﹶﻗﺒ ﹶﻞ ﺍﻻﻧ ِﻔﺴﺎ ِ ﺤﻨ ِ ﺍﹾﻟ ِ ﺱ ﹶﻓﹶﻠ ﻢ ﺼ ﹾﻞ ﺍﹾﻟﻴ ﹾﺄ ﺤ ﺥ ﹶﻓﹶﻠ ﻢ ﻳ ﻕ ﹶﻟ ﻢ ﻳ ﹶﻘ ﻊ ﺍﻻﻧ ِﻔﺴﺎ ﺥ ﹶﻓﻴ ﹶﻘﻊ ﺍﻟﺪ ﻭ ﺭ ،ﺇ ﹾﺫ ﹶﻟ ﻮ ﻭﹶﻗ ﻊ ﺍﻟ ﱠﻄﻼ ؛ َﻷ ﱠﻥ ﺍﹾﻟﺒﻴﻨﻮﻧ ﹶﺔ ﺗ ﻤﻨﻊ ﺍﻻﻧ ِﻔﺴﺎ ﻀ ﺮﺑﻬﺎ ﺏ ﹶﻓ ﻀ ﺮ ِ ﺡ ،ﹶﺃ ﻭ ﻋ ﱠﻠ ﻖ ِﺑﻨ ﹾﻔ ِﻲ ِﻓ ﻌ ٍﻞ ﹶﻏ ﻴ ِﺮ ﺍﻟﺘ ﹾﻄﻠِﻴ ِﻖ ﻛﹶﺎﻟ ﺠﺪِﻳ ِﺪ ﺍﻟﻨﻜﹶﺎ ِ ﻕ ،ﹶﻓِﺈ ﹾﻥ ﹶﻃ ﱠﻠ ﹶﻘﻬﺎ ﺑ ﻌ ﺪ ﺗ ﻳ ﹶﻘ ﻊ ﺍﻟ ﱠﻄﻼ ﺡ، ﺺ ِﺑﺤﺎ ِﻝ ﺍﻟﻨﻜﹶﺎ ِ ﺨﺘ ﻸ ﱠﻥ ﺍﹾﻟِﺒ ﺮ ﻻ ﻳ ﺖ ﺍﹾﻟﻴ ِﻤﲔ ، ﹶﺃﻣﺎ ﻓِﻲ ﺍ ُﻷﻭﻟﹶﻰ ﹶﻓ َ ﺤﻠﱠ ﺠﻨﻮﻥﹲ ﹶﺃ ﻭ ﻭ ِﻫ ﻲ ﻣ ﹶﻄ ﱠﻠ ﹶﻘﺔﹲ ﺍﻧ ﻭﻫ ﻮ ﻣ ﺼ ﹶﻔ ِﺔ ﺤﻘﱡ ِﻖ ﺍﻟ ﺠﻨﻮ ِﻥ ﻓِﻲ ﺗ ﺏ ﺍﹾﻟ ﻤ ﺿ ﺮ ﻸ ﱠﻥ ﺼ ﹶﻔ ِﺔ ﺣﺎ ﹶﻝ ﺍﹾﻟﺒﻴﻨﻮﻧ ِﺔ ،ﻭﹶﺃﻣﺎ ﺍﻟﺜﱠﺎﻧِﻲ ﹶﻓ َ ﺤﻞﱡ ﺍﹾﻟﻴ ِﻤﲔِ ﺑ ﻮﺟﻮ ِﺩ ﺍﻟ ﻭِﻟ ﻬﺬﹶﺍ ﺗﻨ ﺨﻴ ِﻦ ﺸﻴ ﻕ ،ﻭ ﻣ ﹾﻘﺘﻀﻰ ﹶﻛﻼ ِﻡ ﺍﻟ ﻑ ﺍﻟ ﱠﻄﻼ ِ ﺨﻼ ِ ﺏ ﺣﺎ ﹶﻝ ﺍﹾﻟﺒﻴﻨﻮﻧ ِﺔ ﻣ ﻤ ِﻜ ﻦ ِﺑ ِ ﻀ ﺮ ﺏ ﺍﹾﻟﻌﺎِﻗ ِﻞ ،ﻭﺍﻟ ﻀ ﺮ ِ ﺤ ِﻮﻫﺎ ﹶﻛ ﻭﻧ 105
ﻱ ﺇ ﹾﻥ ﻕ ) ِﺑ ﻐﻴ ِﺮﻫﺎ ( ﹶﺃ ﻂ ِﺑﹶﺄﻧﻪ ﻳ ﹶﻘﻊ ﻗﹸﺒﻴ ﹶﻞ ﺍﹾﻟﺒﻴﻨﻮﻧ ِﺔ ) ﹶﺃ ﻭ ( ﻋﻠﱠ ﻖ ﺍﻟ ﱠﻄﻼ ﺡ ﻓِﻲ ﺍﹾﻟ ﻮﺳِﻴ ِ ﺻ ﺮ ﻉ ﻭِﺇ ﹾﻥ ﺣِﻴﻨِﺌ ٍﺬ ﻋ ﺪﻡ ﺍﹾﻟ ﻮﻗﹸﻮ ِ ﻕ ﺖ ﺍﻟﺘ ﻌﻠِﻴ ِﻖ ﻭﹶﻟ ﻢ ﻳ ﹾﻔ ﻌ ﹾﻞ ﻭﹶﻗ ﻊ ﺍﻟ ﱠﻄﻼ ﻚ ﺍﹾﻟ ِﻔ ﻌ ﹸﻞ ( ﺍﹾﻟﻤ ﻌﻠﱠﻖ ﻋﹶﻠﻴ ِﻪ ِﻣ ﻦ ﻭ ﹾﻗ ِ ﻀﻲ ﺯ ﻣ ٍﻦ ﻳ ﻤ ِﻜﻦ ﻓِﻴ ِﻪ ﹶﺫِﻟ ﹶﻛِﺈﺫﹶﺍ ) ﹶﻓ ِﻌﻨ ﺪ ﻣ ِ ﻕ ﹶﺃﻥﱠ ﺇ ﹾﻥ ﺣ ﺮﻑ ﺷ ﺮ ٍ ﺹ ﻓِﻲ ﺻﻮ ﺭﺗ ﻲ ﺇ ﹾﻥ ﻭِﺇﺫﹶﺍ ،ﻭﺍﹾﻟ ﹶﻔ ﺮ ﻁ ﻻ ﺇ ﺷﻌﺎ ﺭ ﹶﻟﻬﺎ ﺑِﺎﻟ ﺰﻣﺎ ِﻥ ،ﻭِﺇﺫﹶﺍ ،ﻫﺬﹶﺍ ﻫ ﻮ ﺍﹾﻟ ﻤﻨﺼﻮ ﺻ ﺢ ﹶﺃ ﹾﻥ ﻳﻘﹸﻮ ﹶﻝ ﺇﺫﹶﺍ ﹶﺃ ﻭ ﻣﺘﻰ ِﺷﺌﹾﺖ ﺕ ِﺑ ﺪﻟِﻴ ِﻞ ﹶﺃﻧ ﻪ ﺇﺫﹶﺍ ﻗِﻴ ﹶﻞ :ﻣﺘﻰ ﹶﺃﹾﻟﻘﹶﺎﻙ ﻸ ﻭﻗﹶﺎ ِ ﹶﻇ ﺮﻑ ﺯﻣﺎ ٍﻥ ﹶﻛ ﻤﺘﻰ ﻓِﻲ ﺍﻟﺘﻨﺎ ﻭ ِﻝ ِﻟ َ ﺱ، ﺼ ﺢ ﺇ ﹾﻥ ِﺷﺌﹾﺖ ،ﹶﻓ ﹶﻘ ﻮﻟﹸﻪ : ﺇ ﹾﻥ ﹶﻟ ﻢ ﹸﺃ ﹶﻃﱢﻠﻘﹾﻚ ﻣ ﻌﻨﺎ ﻩ ﺇ ﹾﻥ ﻓﹶﺎﺗﻨِﻲ ﺗ ﹾﻄﻠِﻴﻘﹸﻚ ﻭﹶﻓﻮﺍﺗ ﻪ ﺑِﺎﹾﻟﻴ ﹾﺄ ِ ﺤ ﻮ ﻫﻤﺎ ،ﻭﻻ ﻳ ِ ﹶﺃ ﻭ ﻧ ﻀ ﻲ ﺯ ﻣ ٍﻦ ﻳﺘﹶﺄﺗﻰ ﻓِﻴ ِﻪ ﺍﻟﺘ ﹾﻄﻠِﻴ ﻖ ﻭﹶﻟ ﻢ ﺖ ﻓﹶﺎﺗﻨِﻲ ﻓِﻴ ِﻪ ﺍﻟﺘ ﹾﻄﻠِﻴ ﻖ ﻭﹶﻓﻮﺍﺗ ﻪ ِﺑﻤِ ﻱ ﻭ ﹾﻗ ﻭﹶﻗ ﻮﻟﹸﻪ : ﺇﺫﹶﺍ ﹶﻟ ﻢ ﹸﺃ ﹶﻃﱢﻠﻘﹾﻚ ﻣ ﻌﻨﺎ ﻩ ﹶﺃ ﺨﺮِﻳ ِﺞ ﹶﻗ ﻮ ٍﻝ ِﻣ ﻦ ﹸﻛﻞﱟ ِﻣﻨ ﻬﻤﺎ ﺇﻟﹶﻰ ﺍ ُﻷ ﺧﺮﻯ .ﹶﺃﻣﺎ ﻳ ﹶﻄﱢﻠ ﻖ ،ﻭﺍﻟ ﱠﻄﺮِﻳ ﻖ ﺍﻟﺜﱠﺎﻧِﻲ ﻓِﻲ ﹸﻛﻞﱟ ِﻣ ﻦ ﺍﻟﺼﻮ ﺭﺗﻴ ِﻦ ﹶﻗ ﻮﻻ ِﻥ ِﺑﺘ ﹶﻏﻴﺮ ﺇ ﹾﻥ ﻭِﺇﺫﹶﺍ ِﻣ ﻦ ﺍ َﻷ ﺩﻭﺍ ِ ﻒ .ﹶﻓِﺈ ﹾﻥ ﻗﹶﺎ ﹶﻝ :ﹶﺃ ﺭﺩﺕ ﺼﻨ ِ ﻕ ﺍﹾﻟﻤ ﺕ ﹶﻛ ﻤﺘﻰ ﻭ ﻣﺘﻰ ﻣﺎ ﹶﻓِﻠ ﹾﻠ ﹶﻔ ﻮ ِﺭ ﹶﻗ ﹾﻄ ﻌﺎ ﹶﻛﻤﺎ ﻳ ﹾﻔ ِﻬﻤﻪ ﺇ ﹾﻃﻼ ِﺑِﺈﺫﹶﺍ ﻣ ﻌﻨﻰ ﺇ ﹾﻥ ﻗﹸِﺒ ﹶﻞ ﺑﺎ ِﻃﻨﺎ ﻭ ﹶﻛﺬﹶﺍ ﻇﹶﺎ ِﻫﺮﺍ ؛ َﻷ ﱠﻥ ﻛﹸﻼ ِﻣﻨﻬ ﻤﺎ ﹶﻗ ﺪ ﻳﻘﹸﻮ ﻡ ﻣﻘﹶﺎ ﻡ ﺍﻵ ﺧ ِﺮ ،ﻭِﺇ ﹾﻥ ﹶﺃﺭﺍ ﺩ ِﺑِﺈ ﹾﻥ ﻣ ﻌﻨﻰ ﺇﺫﹶﺍ ﺴ ِﻪ ،ﻭِﺇ ﹾﻥ ﹶﺃﺭﺍ ﺩ ِﺑ ﻐﻴ ِﺮ ﺇ ﹾﻥ ﻭ ﹾﻗﺘﺎ ﻣ ﻌﻴﻨﺎ ﹶﻗﺮِﻳﺒﺎ ﹶﺃ ﻭ ﺑﻌِﻴﺪﺍ ﺩِﻳ ﻦ ﻻ ﺣِﺘﻤﺎ ِﻝ ﻣﺎ ﹶﺃﺭﺍ ﺩ ﻆ ﻋﻠﹶﻰ ﻧ ﹾﻔ ِ ﻗﹸِﺒ ﹶﻞ ﻇﹶﺎ ِﻫﺮﺍ ؛ َﻷﻧ ﻪ ﹶﻏﻠﱠ ﹶ ﺐ ِﺑﹶﺄﻧﻪ ﹸﺛﻢ ﹶﺃﺭﺍ ﺩ ﻚ .ﹸﺃﺟِﻴ ﺲ ﹶﻛ ﹶﺬِﻟ ﹶﻓِﺈ ﹾﻥ ﻗِﻴ ﹶﻞ :ﹶﻗ ﺪ ﹸﻗ ﹾﻠﺘ ﻢ ﺇﻧ ﻪ ﺇﺫﹶﺍ ﹶﺃﺭﺍ ﺩ ِﺑِﺈﺫﹶﺍ ﻣ ﻌﻨﻰ ﺇ ﹾﻥ ﹶﺃﻧ ﻪ ﻳ ﹾﻘﺒﻞﹸ ﻇﹶﺎ ِﻫﺮﺍ ،ﻭ ﻫﻨﺎ ﹶﻟﻴ ﺨﻼِﻓ ِﻪ ﻫﻨﺎ . ﺸ ﺮ ِﻃﻴ ِﺔ ِﺑ ِ ﻉ ﻓِﻲ ﺍﻟ ﻆ ﺁ ﺧ ﺮ ﺑﻴﻨ ﻬﻤﺎ ﺍ ﺟِﺘﻤﺎ ﻆ ﻣ ﻌﻨﻰ ﹶﻟ ﹾﻔ ﹶ ِﺑﹶﻠ ﹾﻔ ِ
ﺷﺮﺡ : ﻉ :ﹶﻟ ﻮ ﻗﹶﺎ ﹶﻝ :ﺇ ﹾﻥ ﹶﻟ ﻢ ﹸﺃ ﹶﻃ ﱢﻠﻘﹾﻚ ﺍﹾﻟﻴ ﻮ ﻡ ﹶﻓﹶﺄﻧ ِ ﹶﻓ ﺮ ﺏ ﺖ ﻗﹸﺒﻴ ﹶﻞ ﺍﹾﻟ ﻐﺮﻭ ِ ﺖ ﻃﹶﺎِﻟﻖ ﹶﻓ ﻤﻀﻰ ﺍﹾﻟﻴ ﻮ ﻡ ﻭﹶﻟ ﻢ ﻳ ﹶﻄ ﱢﻠ ﹾﻘﻬﺎ ﹶﻃﻠﹸ ﹶﻘ ﻁ ﺍﹾﻟ ﹶﻔ ﻮ ﺭ ، ﺖ ﻃﹶﺎِﻟﻖ ﺍﹸ ﺷﺘِ ﺮ ﹶ ﺖ ﻋ ﻨﻪ ﹶﻓﹶﺄﻧ ِ ﺱ ﺣِﻴﻨِﺌ ٍﺬ ،ﻭﹶﻟ ﻮ ﻗﹶﺎ ﹶﻝ :ﺇ ﹾﻥ ﺗ ﺮﻛﹾﺖ ﹶﻃﻼﻗﹶﻚ ﹶﺃ ﻭ ﺇ ﹾﻥ ﺳ ﹶﻜ ﺤﺼﻮ ِﻝ ﺍﹾﻟﻴ ﹾﺄ ِ ِﻟ ﻑ ﻣﺎ ﺇﺫﹶﺍ ﻧﻔﹶﺎ ﻫﻤﺎ ،ﹶﻓﻘﹶﺎ ﹶﻝ :ﺇ ﹾﻥ ﹶﻟ ﻢ ﹶﺃﺗ ﺮ ﻙ ﺨﻼ ِ ﺼ ﹶﻔ ِﺔ ِ ،ﺑ ِ ﺖ ِﻟ ﻮﺟﻮ ِﺩ ،ﺍﻟ ﹶﻓِﺈ ﹾﻥ ﹶﻟ ﻢ ﻳ ﹶﻄﱢﻠ ﹾﻘﻬﺎ ﻓِﻲ ﺍﹾﻟﺤﺎ ِﻝ ﹶﻃﻠﹸ ﹶﻘ 106
ﺖ ﻃﹶﺎِﻟﻖ ﹶﻓﻼ ﻳ ﹾﻘﺘﻀِﻲ ﺍﹾﻟ ﹶﻔ ﻮ ﺭ ﹶﻛﻤﺎ ﻋِﻠ ﻢ ِﻣﻤﺎ ﻣ ﺮ ،ﹶﻓِﺈ ﹾﻥ ﹶﻃﻠﱠ ﻖ ﹶﻓ ﻮﺭﺍ ﻭﺍ ِﺣ ﺪ ﹰﺓ ﺖ ﻋ ﻨﻪ ﹶﻓﹶﺄﻧ ِ ﹶﻃﻼﻗﹶﻚ ﹶﺃ ﻭ ﺇ ﹾﻥ ﹶﻟ ﻢ ﹶﺃ ﺳ ﹸﻜ ﺕ ﹶﻓﺘ ﹶﻘﻊ ﺴﻜﹸﻮ ِ ﺤﻞﱡ ﻳ ِﻤﲔ ﺍﻟ ﺖ ﻳ ِﻤﲔ ﺍﻟﺘ ﺮ ِﻙ ﹶﻓﻼ ﻳ ﹶﻘﻊ ﹸﺃ ﺧﺮﻯ ؛ َﻷﻧ ﻪ ﹶﻟ ﻢ ﻳﺘ ﺮ ﻙ ﹶﻃﻼﹶﻗﻬﺎ ،ﻭﻻ ﺗﻨ ﺤﱠﻠ ﺖ ﺍﻧ ﹸﺛﻢ ﺳ ﹶﻜ ﺤﱠﻠ ﺴﻜﹸﻮِﺗ ِﻪ ﻭﺍﻧ ﹸﺃ ﺧﺮﻯ ِﻟ ﻕ ﹶﺃﻧ ﻪ ﻋﻠﱠ ﻖ ﻓِﻲ ﺍ ُﻷﻭﻟﹶﻰ ﻋﻠﹶﻰ ﺍﻟﺘ ﺮ ِﻙ ﻭﹶﻟ ﻢ ﻳﻮ ﺟ ﺪ ،ﻭﻓِﻲ ﺍﻟﺜﱠﺎِﻧﻴ ِﺔ ﻋﻠﹶﻰ ﺖ ﻳﻤِﻴﻨ ﻪ ،ﻭﺍﹾﻟ ﹶﻔ ﺮ ﺼ ﺢ ﹶﺃ ﹾﻥ ﺖ ﹶﺃﻭﻻ ،ﻭﻻ ﻳ ِ ﺴ ﹸﻜ ﺖ ﻋ ﻦ ﹶﻃﻼِﻗﻬﺎ ﻭِﺇ ﹾﻥ ﹶﻟ ﻢ ﻳ ﺼﺪﻕ ﻋﹶﻠﻴ ِﻪ ﹶﺃ ﹾﻥ ﻳﻘﹶﺎ ﹶﻝ ﺳ ﹶﻜ ﺕ ﻭﹶﻗ ﺪ ﻭِ ﺟ ﺪ ،ﺇ ﹾﺫ ﻳ ﺴﻜﹸﻮ ِ ﺍﻟ ﺴﻊ ﻳﻘﹶﺎ ﹶﻝ :ﺗ ﺮ ﻙ ﹶﻃﻼﹶﻗﻬﺎ ﺇﺫﹶﺍ ﹶﻟ ﻢ ﻳﺘﺮ ﹾﻛﻪ ﹶﺃﻭﻻ ،ﻭﹶﻟ ﻮ ﻛﹶﺎ ﹶﻥ ﺍﻟﺘ ﻌﻠِﻴ ﻖ ﺍﹾﻟ ﻤ ﹾﺬﻛﹸﻮ ﺭ ِﺑﺼِﻴ ﻐ ِﺔ ﹸﻛﱠﻠﻤﺎ ﹶﻓ ﻤﻀﻰ ﹶﻗ ﺪﺭ ﻣﺎ ﻳ ﲔ ﻂ ،ﻭ ِﺣ ﺖ ﹶﺛﻼﺛﹰﺎ ﺇ ﹾﻥ ﹶﻟ ﻢ ﺗِﺒ ﻦ ﺑِﺎ ُﻷﻭﻟﹶﻰ ،ﻭِﺇﻻ ﹶﻓﺘ ﹾﻄﻠﹸﻖ ﻭﺍ ِﺣ ﺪ ﹰﺓ ﹶﻓ ﹶﻘ ﹾ ﺕ ِﺑﻼ ﺗ ﹾﻄﻠِﻴ ٍﻖ ﹶﻃﻠﹸ ﹶﻘ ﺕ ﻣﺘ ﹶﻔ ﺮﻗﹶﺎ ٍ ﺙ ﺗ ﹾﻄﻠِﻴﻘﹶﺎ ٍ ﹶﺛﻼ ﹶ ﹶﺃ ﻭ ﺣﻴﺚﹸ ﹶﺃ ﻭ ﻣ ﻬﻤﺎ ﹶﺃ ﻭ ﹸﻛﱠﻠﻤﺎ ﹶﻟ ﻢ ﹸﺃ ﹶﻃﱢﻠﻘﹾﻚ ﹶﻛ ﹶﻘ ﻮِﻟ ِﻪ :ﺇﺫﹶﺍ ﹶﻟ ﻢ ﹸﺃ ﹶﻃﱢﻠﻘﹾﻚ ﻓِﻴﻤﺎ ﻣ ﺮ ﻏ ْﻴ ِﺭ ﻥ ﻭ ﹶﻗﻊ ﻓِﻲ ﺍ ﹾﻟﺤﺎ ِل .ﹸﻗﻠﹾﺕ :ﺇﻻ ﻓِﻲ ﹶ ﺨﻠِﻲ ﺒِ ﹶﻔ ﹾﺘﺢِ َﺃ ْ ﻥ ﹶﻟ ْﻡ ﹶﺘ ْﺩ ﹸ ﺨ ﹾﻠﺕِ َﺃ ْﻭ َﺃ ْ ﻥ ﺩ ﹶ ﻕﺇْ ﻭ ﹶﻟ ْﻭ ﻗﹶﺎ َل َﺃ ﹾﻨﺕِ ﻁﹶﺎ ِﻟ ﹲ ﻋ ﹶﻠ ﻡ . ﺢ ،ﻭﺍﹶﻟﻠﱠ ﻪ َﺃ ْ ﺼ ﻕ ﻓِﻲ ﺍ َﻷ ﻱ ﹶﻓ ﹶﺘ ْﻌﻠِﻴ ﹲ ﺤ ِﻭ ﹶﻨ ْ
ﺷﺮﺡ : ﺖ ﻃﹶﺎِﻟﻖ ﺇ ﹾﻥ ﺩ ﺧﻠﹾﺖ ( ﺍﻟﺪﺍ ﺭ ) ﹶﺃ ﻭ ﹶﺃ ﹾﻥ ﹶﻟ ﻢ ﺗ ﺪ ﺧﻠِﻲ ( ِﺑ ﹶﻔﺘ ِﺢ ﻫ ﻤ ﺰ ِﺓ ) ﹶﺃ ﹾﻥ ﻭﹶﻗ ﻊ ﻓِﻲ ﺍﹾﻟﺤﺎ ِﻝ ( ) ﻭﹶﻟ ﻮ ﻗﹶﺎ ﹶﻝ :ﹶﺃﻧ ِ ﺖ ﹶﺃ ﻡ ﻻ ؛ َﻷ ﱠﻥ ﹶﺃ ﹾﻥ ﺍﹾﻟ ﻤ ﹾﻔﺘﻮ ﺣ ﹶﺔ ﻟِﻠﺘ ﻌﻠِﻴ ِﻞ ؛ َﻷ ﱠﻥ ﺍﻟﺘ ﹾﻘﺪِﻳ ﺮ ﻻ ﹾﻥ ﺩ ﺧﻠﹾﺖ ،ﻭ ﺣ ﹾﺬﻑ ﺍﻟﻼ ِﻡ ﻣ ﻊ ﹶﺃ ﹾﻥ ﹶﻛِﺜ ﲑ ،ﻗﹶﺎ ﹶﻝ ﺩ ﺧﹶﻠ ﺗﻌﺎﻟﹶﻰ } :ﹶﺃ ﹾﻥ ﻛﹶﺎ ﹶﻥ ﺫﹶﺍ ﻣﺎ ٍﻝ ﻭﺑِﻨ ﺖ ،ﹶﻓِﺈ ﹾﻥ ﺤﻞﱡ ﹶﻛ ﻮِﻧﻬﺎ ﻟِﻠﺘ ﻌﻠِﻴ ِﻞ ﻓِﻲ ﹶﻏﻴ ِﺮ ﺍﻟﺘ ﻮﻗِﻴ ِ ﺸ ﻲ :ﻭ ﻣ ﲔ { ﻗﹶﺎ ﹶﻝ ﺍﻟ ﺰ ﺭ ﹶﻛ ِ ﺕ، ﻚ ِﺑ ﻤﻨ ِﺰﹶﻟ ِﺔ ﻻ ﹾﻥ ﺟﺎ َﺀ ﺴﻨ ﹸﺔ ﹶﺃ ﻭ ﺍﹾﻟِﺒ ﺪ ﻋﺔﹸ َﻷ ﱠﻥ ﹶﺫِﻟ ﺖ ﺍﻟ ﺖ ﻃﹶﺎِﻟﻖ ﺇ ﹾﻥ ﺩ ﺧ ﹶﻠ ﻛﹶﺎ ﹶﻥ ﻓِﻴ ِﻪ ﹶﻓﻼ ﹶﻛﻤﺎ ﹶﻟ ﻮ ﻗﹶﺎ ﹶﻝ :ﹶﺃﻧ ِ ﺖ ﻃﹶﺎِﻟ ﻖ ﻟِﻠ ﺖ :ﹶﻛ ﹶﻘ ﻮِﻟ ِﻪ :ﹶﺃﻧ ِ ﻭﺍﻟﻼ ﻡ ﻓِﻲ ِﻣﹾﺜِﻠ ِﻪ ﻟِﻠﺘ ﻮﻗِﻴ ِ ﺴﻨ ِﺔ ﹶﺃ ﻭ ِﻟ ﹾﻠِﺒ ﺪ ﻋ ِﺔ ،ﻭ ﻫﺬﹶﺍ ﻣﺘ ﻌﻴ ﻦ ﻭِﺇ ﹾﻥ ﺳ ﹶﻜﺘﻮﺍ ﻋﻨﻪ ﺍ ﻫـ . ﺕ .ﹶﻓِﺈﻥﱠ ﻚ ﻓِﻲ ﺇ ﹾﻥ ﺟﺎ َﺀ ﺨﻨﺎ :ﻭﹶﻟِﺌ ﻦ ﺳِﻠ ﻢ ﹶﻓﹶﻠﻬ ﻢ ﹶﺃ ﹾﻥ ﻳ ﻤﻨﻌﻮﺍ ﹶﺫِﻟ ﻉ .ﻗﹶﺎ ﹶﻝ ﺷﻴ ﺕ ﻣ ﻤﻨﻮ ﻭﻣﺎ ﻗﹶﺎﹶﻟﻪ ﻓِﻲ ﻻ ﹾﻥ ﺟﺎ َﺀ 107
ﺻ ﺢ ،ﻭﺍﹶﻟﱠﻠ ﻪ ﹶﺃ ﻋﹶﻠﻢ ( ﹶﻓﻼ ﻱ ﹶﻓﺘ ﻌِﻠﻴ ﻖ ﻓِﻲ ﺍ َﻷ ﺤ ِﻮ ﻅ ﻣ ﹾﻄﹶﻠﻘﹰﺎ ) ﹸﻗﻠﹾﺖ :ﺇﻻ ﻓِﻲ ﹶﻏﻴ ِﺮ ﻧ ﺲ ﻓِﻲ ﻗﹸ ﻮ ِﺓ ﺍﹾﻟ ﻤ ﹾﻠﻔﹸﻮ ِ ﺍﹾﻟﻤ ﹶﻘ ﺪ ﺭ ﹶﻟﻴ ﺕ ،ﻭﺍﻟﺜﱠﺎﻧِﻲ ﻳ ﹶﻘﻊ ﺣﺎﻻ ؛ َﻷ ﱠﻥ ﺼﺪﻩ ﹶﻟﻪ ، ﻭﻫ ﻮ ﻻ ﻳ ﻤﻴ ﺰ ﺑﻴ ﻦ ﺍ َﻷ ﺩﻭﺍ ِ ﺗ ﹾﻄﻠﹸﻖ ﺣﺘﻰ ﺗﻮ ﺟ ﺪ ﺍﻟﺼ ﹶﻔ ﹸﺔ ؛ َﻷ ﱠﻥ ﺍﻟﻈﱠﺎ ِﻫ ﺮ ﹶﻗ ﻫﺬﹶﺍ ﻣ ﹾﻘﺘﻀﻰ ﺍﻟﻠﱠ ﹾﻔ ِ ﺼ ٍﺪ . ﻆ ﹶﻓﻼ ﻳ ﻐﻴ ﺮ ِﺑﻼ ﹶﻗ ﺷﺮﺡ : ﺖ ﻓِﻲ ﺍﹾﻟﺤﺎ ِﻝ ؛ َﻷ ﱠﻥ ﺇ ﹾﺫ ﻟِﻠﺘ ﻌﻠِﻴ ِﻞ ﹶﺃﻳﻀﺎ ،ﹶﻓِﺈ ﹾﻥ ﻛﹶﺎ ﹶﻥ ﺖ ﻃﹶﺎِﻟﻖ ﺇ ﹾﺫ ﺩ ﺧﻠﹾﺖ ﺍﻟﺪﺍ ﺭ ﹶﻃﻠﹸ ﹶﻘ ﺗﻨﺒِﻴ ﻪ :ﹶﻟ ﻮ ﻗﹶﺎ ﹶﻝ :ﹶﺃﻧ ِ ﺤ ﹾﻜ ﻢ ﹶﻛﻤﺎ ﹶﻟ ﻮ ﹶﻟ ﻢ ﻳ ﻤﻴ ﺰ ﺑﻴ ﻦ ﺇ ﹾﻥ ﻭﹶﺃ ﹾﻥ ،ﻭ ﻫﺬﹶﺍ ﻣﺎ ﻧ ﹶﻘﹶﻠﻪ ﺍﹾﻟﻘﹶﺎِﺋ ﹸﻞ ﻻ ﻳ ﻤﻴ ﺰ ﺑﻴ ﻦ ﺇ ﹾﺫ ﻭِﺇﺫﹶﺍ ﹶﻓﻴ ﻤ ِﻜﻦ ﹶﺃ ﹾﻥ ﻳﻜﹸﻮ ﹶﻥ ﺍﹾﻟ ﺻﺎ ِﺣﺐ ﺍﻟ ﱠﺬﺧﺎِﺋ ِﺮ ﻋ ﻦ ﺍﻟ ﺖ ﻃﹶﺎِﻟﻖ ﹶﺃ ﹾﻥ ﺷﺎ َﺀ ﺍﻟ ﱠﻠ ﻪ ﻱ ﻭﻫ ﻮ ﻇﹶﺎ ِﻫ ﺮ ،ﻭﹶﻟ ﻮ ﻗﹶﺎ ﹶﻝ :ﹶﺃﻧ ِ ﺸﲑﺍ ِﺯ ﺸﻴ ِﺦ ﹶﺃﺑِﻲ ﺣﺎ ِﻣ ٍﺪ ﺍﻟ ﺢ ،ﹶﺃ ﻭ ﺇ ﹾﺫ ﺷﺎ َﺀ ﺍﻟ ﱠﻠ ﻪ ،ﹶﺃ ﻭ ﻣﺎ ﺷﺎ َﺀ ﺍﻟ ﱠﻠ ﻪ ﻭﹶﻗ ﻊ ﻓِﻲ ﺍﹾﻟﺤﺎ ِﻝ ﹶﻃ ﹾﻠ ﹶﻘ ﹲﺔ ﻭﺍ ِﺣ ﺪﹲﺓ ؛ َﻷ ﱠﻥ ﺍ َﻷ ﻭﹶﻟﻴ ِﻦ ﻟِﻠﺘ ﻌﻠِﻴ ِﻞ ، ﺑِﺎﹾﻟ ﹶﻔ ﺘ ِ ﺿ ِﺔ ﺡ ﻓِﻲ ﺍﻟ ﺮ ﻭ ﺻ ﺮ ﻱ ﻭ ﹶﻏﻴ ِﺮ ِﻩ ﹶﻛﻤﺎ ﺤ ِﻮ ﻕ ﺑﻴ ﻦ ﺍﻟﻨ ﺚ ،ﻭﻇﹶﺎ ِﻫﺮﻩ ﹶﺃﻧ ﻪ ﻻ ﹶﻓ ﺮ ﻭﺍﹾﻟﻮﺍ ِﺣ ﺪ ﹸﺓ ِﻫ ﻲ ﺍﹾﻟﻴ ِﻘﲔ ﻓِﻲ ﺍﻟﺜﱠﺎِﻟ ِ ﺴ ِﻮﻳﺔﹸ ﺑﻴ ﻦ ﹶﺃ ﹾﻥ ﺩ ﺧﻠﹾﺖ ﺍﻟﺪﺍ ﺭ ﻚ ﺍﺑ ﻦ ﺍﹾﻟ ﻤ ﹾﻘﺮِﻱ .ﹶﻓِﺈ ﹾﻥ ﻗِﻴ ﹶﻞ :ﻛﹶﺎ ﹶﻥ ﻳﻨﺒﻐِﻲ ﺍﻟﺘ ﺤ ِﻪ ﻫﻨﺎ ،ﻭ ﺟﺮﻯ ﻋﻠﹶﻰ ﹶﺫِﻟ ﺼﺤِﻴ ِ ِﺑﺘ ﺐ ِﺑﹶﺄﻥﱠ ﺣ ﻤ ﹶﻞ ﺇ ﹾﻥ ﺷﺎ َﺀ ﺍﻟﱠﻠ ﻪ ﻋﻠﹶﻰ ﺍﻟﺘ ﻌﻠِﻴ ِﻖ ﻭﺑﻴ ﻦ ﹶﺃ ﹾﻥ ﺷﺎ َﺀ ﺍﻟﱠﻠ ﻪ ِﺑ ﹶﻔﺘ ِﺢ ﻫ ﻤ ﺰ ِﺓ ﹶﺃ ﹾﻥ ﻓِﻴ ِﻬﻤﺎ ﹶﻛﻤﺎ ﻗِﻴ ﹶﻞ ِﺑ ِﻪ . .ﹸﺃﺟِﻴ ﻑ ﺇ ﹾﻥ ﺩ ﺧ ﹾﻠ ِ ﺨﻼ ِ ﻕ ﹶﺃﺻﻼ ِ ،ﺑ ِ ﻳ ﺆﺩﻱ ﺇﻟﹶﻰ ﺭ ﹾﻓ ِﻊ ﺍﻟ ﱠﻄﻼ ِ ﺖ ﺍﻟﺪﺍ ﺭ ﻭﹶﺃﻳﻀﺎ ﺍﹾﻟ ﻤﺸِﻴﹶﺌ ﹸﺔ ﻻ ﻳ ﻐﻠﱠﺐ ﻓِﻴﻬﺎ ﺍﻟﺘ ﻌﻠِﻴ ﻖ ﹶﻓ ِﻌﻨ ﺪ ﻕ ﺑﻴ ﻦ ﺍﹾﻟﻌﺎِﻟ ِﻢ ﺑِﺎﹾﻟ ﻌ ﺮِﺑﻴ ِﺔ ﻑ ﺍ َﻷ ﻭ ِﻝ ﹶﻓِﺈﻧﻪ ﻳ ﻐﻠﱠﺐ ﻓِﻴ ِﻪ ﺍﻟﺘ ﻌﻠِﻴ ﻖ ﹶﻓ ِﻌﻨ ﺪ ﺍﹾﻟ ﹶﻔﺘ ِﺢ ﻳ ﹶﻔﺮ ﺨﻼ ِ ﺼ ِﺮﻑ ﻟِﻠﺘ ﻌﻠِﻴ ِﻞ ﻣ ﹾﻄﹶﻠﻘﹰﺎ ِﺑ ِ ﺍﹾﻟ ﹶﻔﺘ ِﺢ ﺗﻨ ﺖ ﻓِﻲ ﺍﹾﻟﺤﺎ ِﻝ ﹶﻃ ﹾﻠ ﹶﻘﺘﻴ ِﻦ :ﺇ ﺣﺪﺍﻫﺎ ِﺑِﺈ ﹾﻗﺮﺍ ِﺭ ِﻩ ﺢ ﹶﻃﻠﹸ ﹶﻘ ﺖ ﻃﹶﺎِﻟﻖ ﹶﺃ ﹾﻥ ﹶﻃ ﱠﻠ ﹾﻘﺘﻚ ﺑِﺎﹾﻟ ﹶﻔ ﺘ ِ ﻱ :ﹶﺃﻧ ِ ﺤ ِﻮ ﱞ ﻭ ﹶﻏﻴ ِﺮ ِﻩ ،ﻭﹶﻟ ﻮ ﻗﹶﺎ ﹶﻝ ﻧ ﺖ ﻃﹶﺎِﻟﻖ ﻃﹶﺎِﻟﻘﹰﺎ ﹶﻟ ﻢ ﺖ ﻃﹶﺎِﻟ ﻖ َﻷﻧﻲ ﹶﻃﱠﻠ ﹾﻘﺘﻚ ،ﻭﹶﻟ ﻮ ﻗﹶﺎ ﹶﻝ :ﹶﺃﻧ ِ ﻭﺍ ُﻷ ﺧﺮﻯ ِﺑﺈِﻳﻘﹶﺎ ِﻋ ِﻪ ﻓِﻲ ﺍﹾﻟﺤﺎ ِﻝ ؛ َﻷ ﱠﻥ ﺍﹾﻟ ﻤ ﻌﻨﻰ ﹶﺃﻧ ِ ﺖ ﻃﹶﺎِﻟ ﻖ ،ﻫﺬﹶﺍ ﺇ ﹾﻥ ﺻﺮﺕ ﻣ ﹶﻄﻠﱠ ﹶﻘ ﹰﺔ ﹶﻓﹶﺄﻧ ِ ﻳ ﹶﻘ ﻊ ﻋﹶﻠﻴ ِﻪ ﺷ ﻲ ٌﺀ ﺣﺘﻰ ﻳ ﹶﻄﱢﻠ ﹶﻘﻬﺎ ﹶﻓﺘ ﹾﻄﻠﹸﻖ ﺣِﻴﻨِﺌ ٍﺬ ﹶﻃ ﹾﻠ ﹶﻘﺘﻴ ِﻦ ،ﻭﺍﻟﺘ ﹾﻘﺪِﻳ ﺮ :ﺇﺫﹶﺍ ِ ﻁ ﺸ ﺮ ِ ﺽ ﺍﻟ ﺻِﻠﻬﺎ ﻫﻨﺎ ﻓِﻲ ﺍ ﻋِﺘﺮﺍ ِ ﺿ ِﺔ ﹶﻛﹶﺄ ﺻ ﺢ ﻓِﻲ ﺍﻟ ﺮ ﻭ ﺠ ﺰ ِﺓ ﻭِﺇﻻ ﹶﻓﻼ ﻳ ﹶﻘﻊ ﹶﻏﻴ ﺮﻫﺎ ،ﻭﺍ َﻷ ﹶﻟ ﻢ ﺗِﺒ ﻦ ﺑِﺎﻟﻄﱠ ﹾﻠ ﹶﻘ ِﺔ ﺍﹾﻟﻤﻨ 108
ﺖ ﻃﹶﺎِﻟ ﻖ ﺗﹶﺄ ﺧ ﺮ ﺍﹾﻟﻤﺘ ﹶﻘ ﺪﻡِ ﻣﻨ ﻬﻤﺎ ﹶﻓﻼ ﺗ ﹾﻄﻠﹸﻖ ﻓِﻲ ﻫﺬﹶﺍ ﺍﹾﻟ ِﻤﺜﹶﺎ ِﻝ ﺣﺘﻰ ﻁ ﹶﻛِﺈ ﹾﻥ ﹶﺃ ﹶﻛﻠﹾﺖ ﺇ ﹾﻥ ﺷ ِﺮﺑﺖ ﹶﻓﹶﺄﻧ ِ ﺸ ﺮ ِ ﻋﻠﹶﻰ ﺍﻟ ﺻ ﺢ ﻳﺘ ﹶﻘ ﺪ ﻡ ﺷ ﺮﺑﻬﺎ ﻋﻠﹶﻰ ﹶﺃ ﹾﻛِﻠﻬﺎ ؛ َﻷ ﱠﻥ ﺍﻟﺜﱠﺎِﻧ ﻲ ﹶﻗﻴ ﺪ ﻓِﻲ ﺍ َﻷ ﻭ ِﻝ ،ﻭﺍﹾﻟ ﻤﺮﺍ ﺩ ِﺑﺘ ﹶﻘ ﺪ ِﻣ ِﻪ ﻋ ﺪﻡ ﺗ ﹾﺄ ِﺧ ِﲑ ِﻩ ،ﻭ ﻣﻘﹶﺎِﺑ ﹸﻞ ﺍ َﻷ ﺏ ﺍﻟﺘ ﺪِﺑ ِﲑ . ﺻِﻠﻬﺎ ﻓِﻲ ﺑﺎ ِ ﺿ ِﺔ ﹶﻛﹶﺄ ﺤﻪ ﻓِﻲ ﺍﻟ ﺮ ﻭ ﺭ ﺟ ﺗﻌﻠﻴﻖ ﺍﻟﻄﻼﻕ ﺑﺎﳊﻤﻞ ﻭﺍﳊﻴﺾ ﻭﻏﲑﳘﺎ ﻕ ﻥ ﺍﻟ ﱠﺘ ْﻌﻠِﻴ ِ ﺸ ﻬﺭٍ ِﻤ ْ ﺴ ﱠﺘ ِﺔ َﺃ ﹾ ﻥ ِ ﺕ ِﻟﺩﻭ ِ ﻥ ﻭ ﹶﻟ ﺩ ﹾ ﺤ ْﻤ ٌل ﻅﹶﺎ ِﻫ ﺭ ﻭ ﹶﻗﻊ ، ﻭِﺇﻻ ﹶﻓ ِﺈ ْ ﻥ ﻥ ﻜﹶﺎ ﺤ ْﻤ ٍل ﹶﻓ ِﺈ ْ ﻕ ِﺒ ﺼ ٌل ﻋﱠﻠ ﹶ ﹶﻓ ْ
ﺢ ﺼ ﺤﺩﻭﺜﹸ ﻪ ِﺒ ِﻪ ﹶﻓﻼ ،ﻭِﺇﻻ ﻓﹶﺎ َﻷ ﺕ ﻭَﺃ ْﻤ ﹶﻜﻥ ﻥ َﺃ ْﻭ ﺒ ْﻴ ﹶﻨ ﻬﻤﺎ ﻭ ﻭﻁِ َﺌ ﹾ ﺴﻨِﻴ ﻥ َﺃ ْﺭﺒﻊِ ِ ﻋ ﻪَ ،ﺃ ْﻭ َﻷ ﹾﻜ ﹶﺜﺭِ ﻤ ْ ﻥ ﻭﻗﹸﻭ ﺒﺎ ﻋ ﻪ . ﻭﻗﹸﻭ
ﺷﺮﺡ : ﺤ ﻤ ٍﻞ ( ﹶﻛ ﹶﻘ ﻮِﻟ ِﻪ :ﺇ ﹾﻥ ﻕ ) ِﺑ ﺾ ﻭ ﹶﻏﻴ ِﺮ ِﻫﻤﺎ ،ﺇﺫﹶﺍ ) ﻋ ﱠﻠ ﻖ ( ﺍﻟ ﱠﻄﻼ ﺤﻴ ِ ﺤ ﻤ ِﻞ ﻭﺍﹾﻟ ﻕ ﺑِﺎﹾﻟ ﺼ ﹲﻞ ﻓِﻲ ﺗ ﻌﻠِﻴ ِﻖ ﺍﻟ ﱠﻄﻼ ِ ﹶﻓ ﻁ. ﺸ ﺮ ِ ﻕ ﻓِﻲ ﺍﹾﻟﺤﺎ ِﻝ ِﻟ ﻮﺟﻮ ِﺩ ﺍﻟ ﺖ ﻃﹶﺎِﻟﻖ ) ﹶﻓِﺈ ﹾﻥ ﻛﹶﺎ ﹶﻥ ( ِﺑﻬﺎ ) ﺣ ﻤ ﹲﻞ ﻇﹶﺎ ِﻫ ﺮ ﻭﹶﻗ ﻊ ( ﺍﻟ ﱠﻄﻼ ﺖ ﺣﺎﻣِﻼ ﹶﻓﹶﺄﻧ ِ ﻛﹸ ﻨ ِ ﺸ ﻬ ﺪ ِﺑ ِﻪ ﺭﺟﻼ ِﻥ ِﺑﻨﺎ ًﺀ ﺼ ﺪﹶﻗﻬﺎ ﺍﻟﺰ ﻭ ﺤ ﻤ ِﻞ ﹶﺃ ﹾﻥ ﺗ ﺪ ِﻋﻴ ﻪ ﺍﻟﺰ ﻭ ﺟ ﹸﺔ ﻭﻳ ﻚ ﹶﺃ ﻭ ﻳ ﺝ ﻋﻠﹶﻰ ﹶﺫِﻟ ﺗﻨﺒِﻴ ﻪ :ﺍﹾﻟ ﻤﺮﺍ ﺩ ِﺑ ﹸﻈﻬﻮ ِﺭ ﺍﹾﻟ ﻚ ﹶﻛﻤﺎ ﹶﻟ ﻮ ﺷ ِﻬ ﺪ ﹶﻥ ِﺑ ِﻮﻻ ﺩ ِﺓ ﺍ ﻣ ﺮﹶﺃ ٍﺓ ﹶﻓِﺈﻧﻪ ﻕ ﻻ ﻳ ﹶﻘﻊِ ﺑ ﹶﺬِﻟ ﺴ ﻮ ٍﺓ ؛ َﻷ ﱠﻥ ﺍﻟ ﱠﻄﻼ ﺤ ﻤ ﹶﻞ ﻳ ﻌﹶﻠﻢ ﻻ ِﺑ ﹶﻘ ﻮ ِﻝ ﹶﺃ ﺭﺑ ِﻊ ِﻧ ﻋﻠﹶﻰ ﹶﺃﻥﱠ ﺍﹾﻟ ﻚ ﺍﹾﻟ ﻮِﻟ ﻲ ﺍﹾﻟ ِﻌﺮﺍِﻗ ﻲ ) ﻭِﺇﻻ ( ﻕ ﺍﹾﻟﻤ ﻌﻠﱠﻖ ﻋﻠﹶﻰ ﺍﹾﻟ ِﻮﻻ ﺩ ِﺓ ِﺑ ﹶﻘ ﻮِﻟ ِﻬ ﻦ :ﻧﺒ ﻪ ﻋﻠﹶﻰ ﹶﺫِﻟ ﺐ ،ﻭﻻ ﻳ ﹶﻘﻊ ﺍﻟ ﱠﻄﻼ ﺴ ﻳﹾﺜﺒﺖ ﺍﻟﻨ ﺕ ( ﻭﹶﻟﺪﺍ ﻛﹶﺎﻣِﻼ ) ِﻟﺪﻭ ِﻥ ِﺳﺘ ِﺔ ﻱ ﻭِﺇ ﹾﻥ ﹶﻟ ﻢ ﻳ ﹸﻜ ﻦ ﹶﻟﻬﺎ ﺣ ﻤ ﹲﻞ ﻇﹶﺎ ِﻫ ﺮ ﹶﻟ ﻢ ﻳ ﹶﻘ ﻊ ﺣﺎﻻ ﻭﻳﻨ ﹶﻈﺮ ﺣِﻴﻨِﺌ ٍﺬ ) ﹶﻓِﺈ ﹾﻥ ﻭﹶﻟ ﺪ ﹶﺃ ﲔ ﺍﻟﺘ ﻌﻠِﻴ ِﻖ ،ﺇ ﹾﺫ ﻻ ﻳ ﻤ ِﻜﻦ ﹶﺃ ﹾﻥ ﻳ ﹾﺄِﺗ ﻲ ِﺑ ِﻪ ﺤ ﻤ ِﻞ ِﺣ ﲔ ) ﺍﻟﺘ ﻌﻠِﻴ ِﻖ ﺑﺎ ﹶﻥ ﻭﻗﹸﻮ ﻋ ﻪ ( ﺣِﻴﻨِﺌ ٍﺬ ِﻟ ﻮﺟﻮ ِﺩ ﺍﹾﻟ ﹶﺃ ﺷﻬٍ ﺮ ِﻣ ﻦ ( ِﺣ ِ ﺖ ِﻟﺪﻭِﻧﻬﺎ ﻋﹶﻠ ﹶﻘ ﹰﺔ ﹶﺃ ﻭ ﻣ ﻛﹶﺎﻣِﻼ َﻷﹶﻗﻞﱠ ِﻣ ﻦ ﹶﺫِﻟ ﻀ ﻐ ﹰﺔ ﻳ ﻤ ِﻜﻦ ﺣﺪﻭﺛﹸ ﻬﺎ ﺑ ﻌ ﺪ ﺍﻟﺘ ﻌﻠِﻴ ِﻖ ﹶﻓﻼ ﻳ ﹶﻘﻊ ﻋﹶﻠﻴ ِﻪ ﻚ .ﹶﺃﻣﺎ ﺇﺫﹶﺍ ﹶﺃﹾﻟ ﹶﻘ ﲔ ﺴﺘ ِﺔ ﹶﺃ ﺷﻬٍ ﺮ ﻭﺍ َﻷ ﺭﺑ ِﻊ ِﺳِﻨ ﻱ ﺍﻟ ﲔ ( ِﻣ ﻦ ﺍﻟﺘ ﻌﻠِﻴ ِﻖ ) ﹶﺃ ﻭ ﺑﻴﻨ ﻬﻤﺎ ( ﹶﺃ ﺕ ) َﻷ ﹾﻛﹶﺜ ﺮ ِﻣ ﻦ ﹶﺃ ﺭﺑ ِﻊ ِﺳِﻨ ﺷ ﻲ ٌﺀ ) ﹶﺃ ﻭ ( ﻭﹶﻟ ﺪ 109
ﺿ ِﻊ ﻁ ِﺀ ﻭﺍﹾﻟ ﻮ ﻁ ِﺀ ِﺑﹶﺄ ﹾﻥ ﻛﹶﺎ ﹶﻥ ﺑﻴ ﻦ ﺍﹾﻟ ﻮ ﹾ ﻱ ﺍﹾﻟ ﻮ ﹾ ﺤ ﻤ ِﻞ ) ِﺑ ِﻪ ( ﹶﺃ ﻱ ﺍﹾﻟ ﺖ ( ﺑ ﻌ ﺪ ﺍﻟﺘ ﻌﻠِﻴ ِﻖ ) ﻭﹶﺃ ﻣ ﹶﻜ ﻦ ﺣﺪﻭﹸﺛ ﻪ ( ﹶﺃ ) ﻭﻭِ ﻃﹶﺌ ﻕ ِﻟ ﹾﻠ ِﻌ ﹾﻠ ِﻢ ِﺑ ﻌ ﺪ ِﻡ ﻭﺟﻮ ِﺩ ِﻩ ِﻋﻨ ﺪ ﺍﻟﺘ ﻌﻠِﻴ ِﻖ ﻓِﻲ ﺍﻟﺼﻮ ﺭ ِﺓ ﺍ ُﻷﻭﻟﹶﻰ ؛ َﻷ ﱠﻥ ِﺳﺘ ﹸﺔ ﹶﺃ ﺷﻬٍ ﺮ ﹶﻓﹶﺄ ﹾﻛﹶﺜﺮ ) ﹶﻓﻼ ( ﻳ ﹶﻘﻊ ﺑِﺎﻟﺘ ﻌﻠِﻴ ِﻖ ﹶﻃﻼ ﺻ ِﻞ ﺏ ﹶﺃ ﺼﺤﺎ ﻁ ِﺀ ﺍ ﺳِﺘ ﺠﻮﺍ ِﺯ ﺣﺪﻭِﺛ ِﻪ ﻓِﻲ ﺍﻟﺼﻮ ﺭ ِﺓ ﺍﻟﺜﱠﺎِﻧﻴ ِﺔ ِﻣ ﻦ ﺍﹾﻟ ﻮ ﹾ ﺍﹾﻟ ﲔ ﻭِﻟ ﺤ ﻤ ﹶﻞ ﻻ ﻳﻜﹸﻮ ﹸﻥ ﹶﺃ ﹾﻛﹶﺜ ﺮ ِﻣ ﻦ ﹶﺃ ﺭﺑ ِﻊ ِﺳِﻨ ﻁ ِﺀ ﻭ ﹶﻏﻴ ِﺮ ِﻩ ﻓِﻴ ِﻬﻤﺎ ﺟﺎِﺋ ﺰ ؛ ﻕ ﻓِﻲ ﺍﻟﺼﻮ ﺭ ِﺓ ﺍ ُﻷﻭﻟﹶﻰ ﺑﻴ ﻦ ﹶﺃ ﹾﻥ ﻳ ﹶﻄﹶﺄ ﹶﺃ ﻡ ﻻ ،ﻭﺍﻟﺘ ﻤﺘ ﻊ ﺑِﺎﹾﻟ ﻮ ﹾ ﺡ .ﻭﻻ ﹶﻓ ﺮ ﺩﻭﺍ ِﻡ ﺍﻟﻨﻜﹶﺎ ِ ﺴﺘﺒ ِﺮﹶﺋﻬﺎ ﺍ ﺣِﺘﻴﺎﻃﹰﺎ ،ﹶﻓﹶﻠ ﻮ ﻭ ِﻃﹶﺌﻬﺎ ﺴﻦ ﹶﻟﻪ ﺍ ﺟِﺘﻨﺎﺑﻬﺎ ﺣﺘﻰ ﻳ ﺡ ،ﻭﹶﻟ ِﻜ ﻦ ﻳ ﺤ ﻤ ِﻞ ﻭﺑﻘﹶﺎ ُﺀ ﺍﻟﻨﻜﹶﺎ ِ ﺻ ﹶﻞ ﻋ ﺪﻡ ﺍﹾﻟ َﻷ ﱠﻥ ﺍ َﻷ ﻀ ٍﺔ ﹶﺃ ﻭ ﺤﻴ ﺖ ﺣﺎﻣِﻼ ﻛﹶﺎ ﹶﻥ ﺷﺒ ﻬ ﹰﺔ ،ﻭﺍﻻ ﺳِﺘﺒﺮﺍ ُﺀ ﻫﻨﺎ ﹶﻛﻤﺎ ﻓِﻲ ﺍ َﻷ ﻣ ِﺔ ،ﹶﻓﻴﻜﹸﻮ ﹸﻥ ِﺑ ﹶﻗ ﺒ ﹶﻞ ﺍﻻ ﺳِﺘ ﺒﺮﺍ ِﺀ ﹶﺃ ﻭ ﺑ ﻌ ﺪﻩ ﻭﺑﺎﻧ ﺤ ﻤ ِﻞ ) ﻭِﺇﻻ ( ِﺑﹶﺄ ﹾﻥ ﹶﻟ ﻢ ﺗﻮ ﹶﻃ ﹾﺄ ﹶﺃﺻﻼ ﺑ ﻌ ﺪ ﻑ ؛ َﻷ ﱠﻥ ﺍﹾﻟ ﻤ ﹾﻘﺼﻮ ﺩ ﻣ ﻌ ِﺮﹶﻓﺔﹸ ﺣﺎِﻟﻬﺎ ﻓِﻲ ﺍﹾﻟ ﺸ ﻬ ٍﺮ ،ﻭﻗِﻴ ﹶﻞ :ﺍﻟﺘ ﻌﻠِﻴ ﻖ ﻛﹶﺎ ٍ ِﺑ ﻁ ِﺀ ِﺑﹶﺄ ﹾﻥ ﻛﹶﺎ ﹶﻥ ﻚ ﺍﹾﻟ ﻮ ﹾ ﺙ ﺣ ﻤ ٍﻞ ِﻣ ﻦ ﹶﺫِﻟ ﺖ ﺑ ﻌ ﺪﻩِ ﻣ ﻦ ﺯ ﻭ ٍ ﺍﻟﺘ ﻌﻠِﻴ ِﻖ ﹶﺃ ﻭ ﻭِ ﻃﹶﺌ ﺝ ﹶﺃ ﻭ ﺷﺒ ﻬ ٍﺔ ﹶﺃ ﻭ ِﺯﻧﺎ ﻭﹶﻟ ﻢ ﻳ ﻤ ِﻜ ﻦ ﺣ ﺪﻭ ﹸ ﺐ ﺴ ِ ﺕ ﺍﻟﻨ ﺤ ﻤ ِﻞ ﻇﹶﺎ ِﻫﺮﺍ ،ﻭِﻟ ﻬﺬﹶﺍ ﺣِ ﻜ ﻢ ِﺑﹸﺜﺒﻮ ِ ﺻ ﺢ ﻭﻗﹸﻮ ﻋ ﻪ( ِﻟﺘﺒﻴ ِﻦ ﺍﹾﻟ ﺿ ِﻊ ﺩﻭ ﹶﻥ ِﺳﺘ ِﺔ ﹶﺃ ﺷﻬٍ ﺮ ) ﻓﹶﺎ َﻷ ﺑﻴﻨﻪ ﻭﺑﻴ ﻦ ﺍﹾﻟ ﻮ ﺡ. ﺻ ﹸﻞ ﺑﻘﹶﺎ ُﺀ ﺍﻟﻨﻜﹶﺎ ِ ﺤ ﻤ ِﻞ ﺑ ﻌ ﺪ ﺍﻟﺘ ﻌﻠِﻴ ِﻖ ﺑِﺎ ﺳِﺘ ﺪﺧﺎِﻟﻬﺎ ﻣِﻨﻴﻪ ، ﻭﺍ َﻷ ﺙ ﺍﹾﻟ ،ﻭﺍﻟﺜﱠﺎﻧِﻲ :ﻻ ﻳ ﹶﻘﻊ ؛ ﻻ ﺣِﺘﻤﺎ ِﻝ ﺣﺪﻭ ِ ﺻ ﺪ ﹶﻗﻬﺎ ﺍﻟ ﺰ ﻭ ﺗﻨﺒِﻴ ﻪ :ﹶﻟ ﻮ ﹶﻟ ﻢ ﻳ ﹾﻈ ﻬ ﺮ ﺣ ﻤﻞﹲ ﻭﹶﻟ ِﻜ ﻦ ﺍ ﺩ ﻋ ﺘﻪ ﺍﹾﻟ ﻤ ﺮﹶﺃﺓﹸ ﻭ ﺝ ،ﹶﻓﻔِﻲ ﹶﻓﺘﺎﻭﻯ ﺍﹾﻟ ﹶﻘﻔﱠﺎ ِﻝ :ﻳ ﹶﻘﻊ ﻓِﻲ ﺍﹾﻟﺤﺎ ِﻝ ﺤﺒﻞﹸ ﺣﺮ ﻡ ﻭ ﹾﻃ ﺆﻫﺎ ﹶﻗﺒ ﹶﻞ ﺖ ﻃﹶﺎِﻟﻖ ﻭ ِﻫ ﻲ ِﻣ ﻤ ﻦ ﺗ ﺖ ﺣﺎﻣِﻼ ﹶﺃ ﻭ ﺇ ﹾﻥ ﹶﻟ ﻢ ﺗﻜﹸﻮﻧِﻲ ﺣﺎﻣِﻼ ﹶﻓﹶﺄﻧ ِ ،ﻭﹶﻟ ﻮ ﻗﹶﺎ ﹶﻝ :ﺇ ﹾﻥ ﻛﹸ ﻨ ِ ﻕ ﺤ ﹾﻜ ِﻢ ﺑِﺎﻟﻄﱠﻼ ِ ﺐ ِﻟ ﹾﻠ ﻍ ِﻣ ﻦ ﺍﻻ ﺳِﺘﺒﺮﺍ ِﺀ ﻣﻮ ِﺟ ﺤﻴﺎ ﹸﻝ ،ﻭﺍﹾﻟ ﹶﻔﺮﺍ ﹸ ﺐ ﻓِﻲ ﺍﻟﻨﺴﺎ ِﺀ ﺍﹾﻟ ِ ﺻ ﹶﻞ ﻭﺍﹾﻟﻐﺎِﻟ ﺍﻻ ﺳِﺘﺒﺮﺍ ِﺀ َﻷ ﱠﻥ ﺍ َﻷ ﺸ ﻬ ﺮ ِﻣ ﻦ ﺍﹾﻟ ِﻌ ﺪ ِﺓ ﺍﱠﻟﺘِﻲ ﻭ ﺟﺒ ﻀ ﹶﺔ ﹶﺃ ﻭ ﺍﻟ ﺴﺐِ ﻣﻨﻬﺎ ﺤ ﻕ ﹶﻓﺘِﺘ ﻤﻬﺎ ،ﻭﻻ ﻳ ﺖ ﺑِﺎﻟﻄﱠﻼ ِ ﺤﻴ ﺴﺐ ﺍﹾﻟ ﺤِ ِﻟﻈﹶﺎ ِﻫ ِﺮ ﺍﹾﻟﺤﺎ ِﻝ ﹶﻓﺘ ﺕ ِﻟﺪﻭ ِﻥ ﺕ ﻭﹶﻟ ﻮ ﺑ ﻌ ﺪ ﺍﻻ ﺳِﺘﺒﺮﺍ ِﺀ ﹶﻟ ﻢ ﺗ ﹾﻄﹸﻠ ﻖ ﺇ ﹾﻥ ﻭﹶﻟ ﺪ ﺍﻻ ﺳِﺘﺒﺮﺍ ُﺀ ﹶﻗﺒ ﹶﻞ ﺍﻟﺘ ﻌﻠِﻴ ِﻖ ِﻟﺘ ﹶﻘ ﺪ ِﻣ ِﻪ ﻋﻠﹶﻰ ﻣﻮ ِﺟِﺒﻬﺎ ،ﹶﻓِﺈ ﹾﻥ ﻭﹶﻟ ﺪ ﺖ ﻭ ﹾﻃﺌﹰﺎ ﺖ ،ﺣﺎﻣِﻼ ِﻋﻨ ﺪ ﺍﻟﺘ ﻌﻠِﻴ ِﻖ ،ﻻ ﺇ ﹾﻥ ﻭِ ﻃﹶﺌ ﲔ ﻭﹶﻟ ﻢ ﺗﻮ ﹶﻃ ﹾﺄ ِﻟﺘﺒﻴ ِﻦ ﹶﺃﻧﻬﺎ ﻛﹶﺎﻧ ِﺳﺘ ِﺔ ﹶﺃ ﺷﻬٍ ﺮ ﹶﺃ ﻭ ِﻟﺪﻭ ِﻥ ﹶﺃ ﺭﺑ ِﻊ ِﺳِﻨ ﲔ ﺕ َﻷ ﺭﺑ ِﻊ ِﺳِﻨ ﻁ ِﺀ ﻭﻻ ﺇ ﹾﻥ ﻭﹶﻟ ﺪ ﺙ ﺍﹾﻟ ﻮﹶﻟ ِﺪ ِﻣ ﻦ ﻫﺬﹶﺍ ﺍﹾﻟ ﻮ ﹾ ﻳ ﻤ ِﻜﻦ ﹶﻛ ﻮﻧﻪِ ﻣﻨﻪ ؛ َﻷ ﱠﻥ ﺍﻟﻈﱠﺎ ِﻫ ﺮ ِﺣﻴﺎﹸﻟﻬﺎ ﺣِﻴﻨِﺌ ٍﺬ ﻭ ﺣﺪﻭ ﹸ 110
ﺖ ﺍﹾﻟﻤ ﹶﻄﻠﱠ ﹶﻘﺔﹸ ِﻣﻨﻪ ﹶﻟ ِﺰ ﻣﻪ ﺤﻴﺎ ِﻝ ِﻋﻨ ﺪ ﻩ ،ﹶﻓِﺈ ﹾﻥ ﻭ ِﻃﹶﺌﻬﺎ ﹶﻗﺒ ﹶﻞ ﺍﻻ ﺳِﺘﺒﺮﺍ ِﺀ ﹶﺃ ﻭ ﺑ ﻌ ﺪﻩ ﻭﺑﺎﻧ ﺤﻘﱡ ِﻖ ﺍﹾﻟ ِ ﹶﻓﹶﺄ ﹾﻛﹶﺜ ﺮ ِﻣ ﻦ ﺍﻟﺘ ﻌﻠِﻴ ِﻖ ِﻟﺘ ﺴ ﹰﺔ ﹶﻓﺘ ﹾﻄﻠﹸﻖ ﻓِﻲ ﺍﹾﻟﺤﺎ ِﻝ ، ﺻ ِﻐ ﲑ ﹰﺓ ﹶﺃ ﻭ ﺁِﻳ ﺖ ﺤﺒﻞﹸ ،ﹶﻛﹶﺄ ﹾﻥ ﻛﹶﺎﻧ ﺸﺒ ﻬ ِﺔ ،ﹶﺃﻣﺎ ﺇﺫﹶﺍ ﹶﻟ ﻢ ﺗﻜﹸ ﻦ ِﻣ ﻤ ﻦ ﺗ ﺤ ﺪ ﻟِﻠ ﺍﹾﻟ ﻤ ﻬ ﺮ ﻻ ﺍﹾﻟ ﺖ ،ﺣﺎﻣِﻼ ﹶﻟ ﻢ ﺗ ﹾﻄﹸﻠ ﻖ ﺑ ﹾﻞ ﺤ ﻤ ِﻞ ،ﹶﻓﹶﻠ ﻮ ﻛﹶﺎﻧ ﺤﺪﺙﹸ ِﻣ ﻦ ﺍﹾﻟ ﺖ ﻃﹶﺎِﻟﻖ ﻓﹶﺎﻟﺘ ﻌﻠِﻴ ﻖ ِﺑﻤﺎ ﻳ ﻭﹶﻟ ﻮ ﻗﹶﺎ ﹶﻝ :ﺇ ﹾﻥ ﹶﺃ ﺣﺒﻠﹾﺘﻚ ﹶﻓﹶﺄﻧ ِ ﻁ ِﺀ ،ﻭ ﹸﻛﱠﻠﻤﺎ ﻭ ِﻃ ﹶﺊ ﺖ ،ﺣﺎﺋِﻼ ﹶﻟ ﻢ ﻳ ﻤﻨ ﻊ ِﻣ ﻦ ﺍﹾﻟ ﻮ ﹾ ﺖ ﹶﺃ ﻭ ﻛﹶﺎﻧ ﺿ ﻌ ﺙ ،ﹶﻓِﺈ ﹾﻥ ﻭ ﻒ ﹶﻃﻼﹸﻗﻬﺎ ﻋﻠﹶﻰ ﺣ ﻤ ٍﻞ ﺣﺎ ِﺩ ٍ ﻳﺘ ﻮﻗﱠ ﺐ ِﺑﹶﺄﻥﱠ ﻣﺎ ﺗ ﹶﻘ ﺪ ﻡ ﻓِﻴﻤﺎ ﺇﺫﹶﺍ ﺴﻦ . ﹸﺃﺟِﻴ ﺠﺐ ﺍ ﺳِﺘﺒﺮﺍ ﺅﻫﺎ ﺑ ﹾﻞ ﻳ ﺐ ﺍ ﺳِﺘﺒﺮﺍ ﺅﻫﺎ .ﹶﻓِﺈ ﹾﻥ ﻗِﻴ ﹶﻞ :ﺗ ﹶﻘ ﺪ ﻡ ﹶﻗﺮِﻳﺒﺎ ﹶﺃﻧ ﻪ ﻻ ﻳ ِ ﻭ ﺟ ﻁ ِﺀ ،ﻭ ﻫﺬﹶﺍ ﻓِﻴﻤﺎ ﺑ ﻌ ﺪﻩ. ﻛﹶﺎ ﹶﻥ ﹶﻗﺒ ﹶﻞ ﺍﹾﻟ ﻮ ﹾ ﺙ ﻁ ﹾﻠ ﹶﻘ ﹶﺘ ْﻴﻥِ ﹶﻓ ﻭ ﹶﻟ ﺩ ﹾﺘ ﻬﻤﺎ ﻭ ﹶﻗﻊ ﹶﺜﻼ ﹲ ﻁ ﹾﻠ ﹶﻘﺔﹰ َﺃ ْﻭ ُﺃ ﹾﻨﺜﹶﻰ ﹶﻓ ﹶ ﻥ ﹸﻜﻨﹾﺕ ﺤﺎﻤِﻼ ﺒِ ﹶﺫ ﹶﻜﺭٍ ﹶﻓ ﹶ ﻥ ﻗﹶﺎ َل ﺇ ْ ﻭِﺇ ْ
ﺷﺮﺡ : ﺖ ﻱ ﹶﻓﹶﺄﻧ ِ ﺐ ﹶﺃ ﺼ ِ ) ﻭِﺇ ﹾﻥ ﻗﹶﺎ ﹶﻝ :ﺇ ﹾﻥ ﹸﻛﻨﺖ ﺣﺎﻣِﻼ ِﺑ ﹶﺬ ﹶﻛ ٍﺮ ( ﹶﺃ ﻭ ﺇ ﹾﻥ ﻛﹶﺎ ﹶﻥ ﻓِﻲ ﺑ ﹾﻄﻨِﻚ ﹶﺫ ﹶﻛﺮ ) ﹶﻓ ﹶﻄ ﹾﻠ ﹶﻘ ﹰﺔ ( ﺑِﺎﻟﻨ ﺙ( ﻃﹶﺎِﻟﻖ ﹶﻃ ﹾﻠ ﹶﻘ ﹰﺔ ) ﹶﺃ ﻭ ﹸﺃﻧﺜﹶﻰ ﹶﻓ ﹶﻄ ﹾﻠ ﹶﻘﺘ ﻴ ِﻦ ﹶﻓ ﻮﹶﻟ ﺪﺗ ﻬﻤﺎ ( ﻣﻌًﺎ ﹶﺃ ﻭ ﻣ ﺮﺗﺒًﺎ ﻭﻛﹶﺎ ﹶﻥ ﺑ ﻴﻨ ﻬﻤﺎ ﺩﻭ ﹶﻥ ِﺳﺘ ِﺔ ﹶﺃ ﺷﻬٍ ﺮ ) ﻭﹶﻗ ﻊ ﹶﺛﻼ ﹲ ﺕ ﺧﻨﺜﹶﻰ ﻭﹶﻗ ﻊ ﹶﻃ ﹾﻠ ﹶﻘ ﹲﺔ ﻓِﻲ ﺍﹾﻟﺤﺎ ِﻝ ؛ َﻷﻧﻬﺎ ﺕ ﹶﺃ ﺣ ﺪ ﻫﻤﺎ ﻭﹶﻗ ﻊ ﺍﹾﻟﻤ ﻌﻠﱠﻖِ ﺑ ِﻪ ،ﻭِﺇ ﹾﻥ ﻭﹶﻟ ﺪ ﺼ ﹶﻔﺘﻴ ِﻦ ﻭِﺇ ﹾﻥ ﻭﹶﻟ ﺪ ﺤﻘﱡ ِﻖ ﺍﻟ ِﻟﺘ ﻉ ِﻣ ﻦ ﺼ ﻮ ِﺭ ﺑِﺎﹾﻟ ِﻮﻻ ﺩ ِﺓ ﻭﻳﻜﹸﻮ ﹸﻥ ﺍﹾﻟ ﻮﻗﹸﻮ ﺤﻘﱠ ﹶﻘ ﹲﺔ ﻭﺗﻮﹶﻗﻒ ﺍﻟﺜﱠﺎِﻧﻴﺔﹸ ﺇﻟﹶﻰ ﺑﻴﺎ ِﻥ ﺣﺎِﻟ ِﻪ ﻭﺗﻨ ﹶﻘﻀِﻲ ﺍﹾﻟ ِﻌﺪ ﹸﺓ ﻓِﻲ ﺟﻤِﻴ ِﻊ ﻫ ِﺬ ِﻩ ﺍﻟ ﻣ ﻀ ﻲ ﺍﹾﻟ ِﻌﺪ ﹸﺓ ﺨﻨﺜﹶﻰ ﻭﺗﻨ ﹶﻘ ِ ﺕ ﹸﺃﻧﺜﹶﻰ ﻭ ﺧﻨﺜﹶﻰ ﹶﻓ ﹶﻄ ﹾﻠ ﹶﻘﺘﺎ ِﻥ ﻭﺗﻮﹶﻗﻒ ﺍﻟﺜﱠﺎِﻟﹶﺜﺔﹸ ﺣﺘﻰ ﻳﺘﺒﻴ ﻦ ﺣﺎ ﹸﻝ ﺍﹾﻟ ﻆ ،ﻭِﺇ ﹾﻥ ﻭﹶﻟ ﺪ ﺍﻟﻠﱠ ﹾﻔ ِ ﲔ ﺍﻟﻠﱠ ﹾﻔ ِ ﻕ ِﻣ ﻦ ِﺣ ِ ﻉ ﺍﻟ ﱠﻄﻼ ِ ﺑِﺎﹾﻟ ِﻮﻻ ﺩ ِﺓ ِﻟ ﻮﻗﹸﻮ ِ ﺕ ﻆ ﹶﻛﻤﺎ ﻣ ﺮ .ﺗﻨﺒِﻴ ﻪ :ﻣﺎ ﺫﹸ ِﻛ ﺮ ِﻣ ﻦ ﺍﻟﺘ ﻌﻠِﻴ ِﻖ ﻳ ﹾﻘﺘﻀِﻲ ﹶﺃﻧﻬﺎ ﺇﺫﹶﺍ ﻭﹶﻟ ﺪ ﺤ ﻤ ِﻞ ﺇ ﹾﺫ ﺫﹶﺍ ﻙ ﻻ ﻕ ﻣ ﻊ ﹶﻛ ﻮ ِﻥ ﺍﹾﻟ ﻀ ﻐ ﹰﺔ ﹶﺃﻧ ﻪ ﻳ ﹶﻘﻊ ﺍﻟ ﱠﻄﻼ ﻒ ﻋﹶﻠ ﹶﻘ ﹰﺔ ﹶﺃ ﻭ ﻣ ﺤِﻠ ِ ﲔ ﺍﹾﻟ ﺤ ﻤ ﹸﻞ ِﺣ ِﻟﺪﻭ ِﻥ ِﺳﺘ ِﺔ ﹶﺃ ﺷﻬٍ ﺮ ﻭﻛﹶﺎ ﹶﻥ ﺍﹾﻟ ﺏ ﻋﻨﻪ ﹶﺃﻥﱠ ﺍﻟﻠﱠ ﻪ ﺗﻌﺎﹶﻟﻰ ﹶﺃ ﺟﺮﻯ ﺠﻮﺍ ِ ﺨﻴ ﹶﻞ ﻓِﻲ ﺍﹾﻟ ﺐ :ﹶﻓِﺈ ﹾﻥ ﺗ ﺻﻒِ ﺑ ﹶﻜ ﻮِﻧ ِﻪ ﹶﺫ ﹶﻛﺮﺍ ﻭﻻ ﹸﺃﻧﺜﹶﻰ .ﻗﹶﺎ ﹶﻝ ﻓِﻲ ﺍﹾﻟ ﻤ ﹾﻄﹶﻠ ِ ﻳﻮ ﻚ ﻋﹶﻠﻴ ِﻪ ﺣ ﹾﻜ ﻢ ﺍﻟﺬﱠ ﹶﻛ ِﺮ ﻭﺍ ُﻷﻧﺜﹶﻰ ﻓِﻲ ﹶﻗ ﻮِﻟ ِﻪ ﴿ :ﻳﻮﺻِﻴ ﹸﻜ ﻢ ﺍﻟ ﱠﻠ ﻪ ﻓِﻲ ﹶﺃ ﻭﻻ ِﺩ ﹸﻛ ﻢ ﴾ :ﻓﹶﺎﹾﻟﻴ ِﻤﲔ ﻻ ﻳﻨ ِﺰﻝﹸ ﻋﹶﻠﻰ ﹶﺫِﻟ 111
ﻉ ﺍﻟﻨ ﹾﻄ ﹶﻔ ِﺔ ﲔ ﻭﻗﹸﻮ ِ ﺸ ﻲ :ﹶﻗ ﺪ ﻳﻘﹶﺎ ﹸﻝ :ﺇﻧ ﻪ ﻛﹶﺎ ﹶﻥ ﹶﺫ ﹶﻛﺮﺍ ﹶﺃ ﻭ ﹸﺃﻧﺜﹶﻰ ِﻣ ﻦ ِﺣ ِ ﹶﻛﻤﺎ ﹶﺫ ﹶﻛﺮﻭ ﻩ ﻓِﻲ ﺍ َﻷﻳﻤﺎ ِﻥ .ﻭﻗﹶﺎ ﹶﻝ ﺍﻟ ﺰ ﺭ ﹶﻛ ِ ﻒ ﻫﻨﺎ ﻭﻓِﻴﻤﺎ ﺑ ﻌﺪِ ﺑ ﻤ ﻌﻨﻰ ﺍﹾﻟﻮﺍ ِﻭ ،ﻭﹶﻟ ﻮ ﺼﻨ ِ ﻚ ﺍ ﻫـ .ﻭﹶﺃ ﻭ ﻓِﻲ ﹶﻛﻼ ِﻡ ﺍﹾﻟﻤ ﻂ ﹶﻇ ﻬ ﺮ ﹶﺫِﻟ ﺨﻄِﻴ ِ ﻓِﻲ ﺍﻟ ﺮ ِﺣ ِﻢ ﻭﺑِﺎﻟﺘ ﻋﺒ ﺮ ِﺑﻬﺎ ﻛﹶﺎ ﹶﻥ ﹶﺃ ﻭﻟﹶﻰ ؛ َﻷ ﱠﻥ ﺍﹾﻟ ﹶﻜﻼ ﻡ ﻓِﻲ ﺍﹾﻟ ﺠ ﻤ ِﻊ ﺑﻴ ﻦ ﺗ ﻌﻠِﻴ ﹶﻘﻴ ِﻦ . ﻲ ﺀ َﺃ ْﻭ ﺸ ْ ﻁ ﹾﻠ ﹶﻘ ﹶﺘ ْﻴﻥِ ﹶﻓ ﻭ ﹶﻟ ﺩ ﹾﺘ ﻬﻤﺎ ﹶﻟ ْﻡ ﻴ ﹶﻘ ْﻊ ﹶ ﻁ ﹾﻠ ﹶﻘﺔﹰ َﺃ ْﻭ ُﺃ ﹾﻨﺜﹶﻰ ﹶﻓ ﹶ ﺤ ْﻤﻠﹸﻙ ﹶﺫ ﹶﻜﺭﺍ ﹶﻓ ﹶ ﻥ ﻥ ﻜﹶﺎ َﺃ ْﻭ ﺇ ْ
ﺷﺮﺡ : ﺖ ﻃﹶﺎِﻟﻖ ﹶﻃ ﹾﻠ ﹶﻘ ﹰﺔ ) ﹶﺃ ﻭ ﹸﺃﻧﺜﹶﻰ ﻱ ﹶﻓﹶﺄﻧ ِ ) ﹶﺃ ﻭ ( ﻗﹶﺎ ﹶﻝ ) ﺇ ﹾﻥ ﻛﹶﺎ ﹶﻥ ﺣ ﻤﻠﹸﻚ ( ﹶﺃ ﻭ ﻣﺎ ﻓِﻲ ﺑ ﹾﻄﻨِﻚ ) ﹶﺫ ﹶﻛﺮًﺍ ﹶﻓ ﹶﻄ ﹾﻠ ﹶﻘ ﹰﺔ ( ﹶﺃ ﺤ ﻤ ِﻞ ﹶﺫ ﹶﻛﺮﺍ ﹶﺃ ﻭ ﹸﺃﻧﺜﹶﻰ ﻭﹶﻟ ﻢ ﻳﻮ ﺟ ﺪ ،ﹶﻓﹶﻠ ﻮ ﻆ ﹶﻛ ﻮﻥﹸ ﺟﻤِﻴ ِﻊ ﺍﹾﻟ ﻀﻴ ﹶﺔ ﺍﻟﻠﱠ ﹾﻔ ِ ﹶﻓ ﹶﻄ ﹾﻠ ﹶﻘﺘ ﻴ ِﻦ ﹶﻓ ﻮﹶﻟ ﺪﺗ ﻬﻤﺎ ﹶﻟ ﻢ ﻳ ﹶﻘ ﻊ ﺷ ﻲ ٌﺀ ( َﻷ ﱠﻥ ﹶﻗ ِ ﻚ ﺇ ﹾﻥ ﻛﹶﺎ ﹶﻥ ﺕ ﹶﺫ ﹶﻛ ﺮﻳ ِﻦ ﹶﺃ ﻭ ﺃﹸﻧﹶﺜﻴﻴ ِﻦ ﹶﻓ ﹶﻜ ﹶﺬ ﹶﻛ ٍﺮ ﹶﺃ ﻭ ﹸﺃﻧﺜﹶﻰ ﹶﻓﻴ ﹶﻘﻊ ﺑِﺎﻟﺬﱠ ﹶﻛ ِﺮ ﹶﻃ ﹾﻠ ﹶﻘ ﹲﺔ ﻭِﺑﺎ ُﻷﻧﺜﹶﻰ ﹶﻃ ﹾﻠ ﹶﻘﺘﺎ ِﻥ ؛ َﻷ ﱠﻥ ﻣ ﻌﻨﻰ ﹶﺫِﻟ ﻭﹶﻟ ﺪ ﺨﻨﺜﹶﻰ ﺤ ﹾﻜ ﻢ ﹶﻓِﺈ ﹾﻥ ﺑﺎ ﹶﻥ ﺍﹾﻟ ﻒ ﺍﹾﻟ ﺕ ﺧﻨﺜﹶﻰ ﻭ ﹶﺫ ﹶﻛﺮﺍ ﻭِﻗ ﺲ ،ﻭِﺇ ﹾﻥ ﻭﹶﻟ ﺪ ﺠﻨ ِ ﺣ ﻤﻠﹸﻚ ﹶﺃ ﻭ ﻣﺎ ﻓِﻲ ﺑ ﹾﻄﻨِﻚ ِﻣ ﻦ ﻫﺬﹶﺍ ﺍﹾﻟ ِ ﺨﻨﺜﹶﻰ ﺤ ﹾﻜ ﻢ ﹶﻛ ﻤﺎ ﻣ ﺮ ،ﹶﻓِﺈ ﹾﻥ ﺑﺎ ﹶﻥ ﺍﹾﻟ ﻒ ﺍﹾﻟ ﺕ ﺧﻨﺜﹶﻰ ﻭﹸﺃﻧﺜﹶﻰ ﻭِﻗ ﹶﺫ ﹶﻛﺮﺍ ﹶﻓﻮﺍ ِﺣ ﺪ ﹰﺓ ﹶﺃ ﻭ ﹸﺃﻧﺜﹶﻰ ﹶﻟ ﻢ ﻳ ﹶﻘ ﻊ ﺷ ﻲ ٌﺀ ،ﻭِﺇ ﹾﻥ ﻭﹶﻟ ﺪ ﹸﺃﻧﺜﹶﻰ ﹶﻓ ﹶﻄ ﹾﻠ ﹶﻘﺘﺎ ِﻥ ﹶﺃ ﻭ ﹶﺫ ﹶﻛﺮﺍ ﹶﻟ ﻢ ﻳ ﹶﻘ ﻊ ﺷ ﻲ ٌﺀ ) ﹶﺃ ﻭ ( ﻗﹶﺎ ﹶﻝ . ﻋ ﺩ ﹸﺘﻬﺎ ﺒِﺎﻟﺜﱠﺎﻨِﻲ . ﺕ ِ ﻀ ﹾ ﺕ ﺒِﺎ َﻷ ﻭ ِل ،ﻭﺍ ﹾﻨ ﹶﻘ ﻁﹸﻠ ﹶﻘ ﹾ ﺕ ﺍ ﹾﺜ ﹶﻨ ْﻴﻥِ ﻤ ﺭ ﱠﺘﺒﺎ ﹶ ﻕ ﹶﻓﻭ ﹶﻟﺩ ﹾ ﻥ ﻭ ﹶﻟﺩْﺕ ﹶﻓ َﺄ ﹾﻨﺕِ ﻁﹶﺎ ِﻟ ﹲ ﺇْ
ﺷﺮﺡ : ﻑ ﻣﺎ ﹶﻟ ﻢ ﻳِﺘ ﻢ ،ﹶﻓِﺈ ﹾﻥ ﺨﻼ ِ ﺼﻮِﻳ ﺮ ﻩ ﻭﹶﻟ ﻮ ﻣﻴﺘﺎ ﻭ ﺳ ﹾﻘﻄﹰﺎ ِ ،ﺑ ِ ﺖ ﺑِﺎﻧ ِﻔﺼﺎ ِﻝ ﻣﺎ ﺗ ﻢ ﺗ ﺖ ﻃﹶﺎِﻟﻖ ( ﹶﻃﻠﹸ ﹶﻘ ) ﺇ ﹾﻥ ﻭﹶﻟﺪﺕ ﹶﻓﹶﺄﻧ ِ ﻀ ِﻪ ﹶﻟ ﻢ ﻳ ﹶﻄﻠﱠ ﻖ ؛ َﻷ ﱠﻥ ﺍﹾﻟ ِﻮﻻ ﺩ ﹶﺓ ﹶﻟ ﻢ ﺗﻮ ﺟ ﺪ ﺣﺎ ﹶﻝ ﺍﻟ ﺰ ﻭ ِﺟﻴ ِﺔ ﺝ ﺑ ﻌ ِ ﺕ ﹶﺃ ﺣﺪ ﺍﻟ ﺰ ﻭ ﺟﻴ ِﻦ ﹶﻗﺒ ﹶﻞ ﺧﺮﻭ ِﺟ ِﻪ ﻭﹶﻟ ﻮ ﺑ ﻌ ﺪ ﺧﺮﻭ ِ ﻣﺎ ﺖ ﻀ ﺼ ﹶﻔ ِﺔ ) ﻭﺍﻧ ﹶﻘ ﺖ ﺑِﺎ َﻷ ﻭ ِﻝ ( ِﻣﻨ ﻬﻤﺎ ِﻟ ﻮﺟﻮ ِﺩ ﺍﻟ ﺕ ﺍﹾﺛﻨ ﻴ ِﻦ ﻣ ﺮﺗﺒًﺎ ﹶﻃﻠﹸ ﹶﻘ ﻭِﺇﺫﹶﺍ ﻛﹶﺎ ﹶﻥ ﺍﻟﺘ ﻌﻠِﻴ ﻖ ﺑِﺎﹾﻟ ِﻮﻻ ﺩ ِﺓ ) ﹶﻓ ﻮﹶﻟ ﺪ ﻕ ،ﺳﻮﺍ ٌﺀ ﹶﺃﻛﹶﺎ ﹶﻥ ِﻣ ﻦ ﺣ ﻤ ِﻞ ﺍ َﻷ ﻭ ِﻝ ِﺑﹶﺄ ﹾﻥ ﻛﹶﺎ ﹶﻥ ﺑﻴ ﻦ ﺝ ﻭﻻ ﻳ ﹶﻘﻊِ ﺑ ِﻪ ﹶﻃﻼ ﺤ ﻖ ﺍﻟﺰ ﻭ ِﻋ ﺪﺗﻬﺎ ﺑِﺎﻟﺜﱠﺎﻧِﻲ ( ﺇ ﹾﻥ ﹶﻟ ِ 112
ﲔ ﺖ ﺑِﺎﻟﺜﱠﺎﻧِﻲ َﻷ ﺭﺑ ِﻊ ِﺳِﻨ ﺿ ِﻌ ِﻬﻤﺎ ﺩﻭ ﹶﻥ ِﺳﺘ ِﺔ ﹶﺃ ﺷﻬٍ ﺮ ﹶﺃ ﻡ ِﻣ ﻦ ﺣ ﻤ ٍﻞ ﺁ ﺧ ﺮ ِﺑﹶﺄ ﹾﻥ ﻭ ِﻃﹶﺌﻬﺎ ﺑ ﻌ ﺪ ِﻭﻻ ﺩ ِﺓ ﺍ َﻷ ﻭ ِﻝ ﻭﹶﺃﺗ ﻭ ﺖ ﻭﺍ ِﺣ ﺪ ﹰﺓ ﻻ ﺗﻨ ﹶﻘﻀِﻲ ﺍﹾﻟ ِﻌﺪ ﹸﺓ ِﺑ ِﻬﻤﺎ ﻭﻻ ِﺑﻮﺍ ِﺣ ٍﺪ ﺝ ِﺑ ﻤ ﺮﺗﺒﺎ ﻣﺎ ﹶﻟ ﻮ ﻭﹶﻟ ﺪﺗ ﻬﻤﺎ ﻣﻌﺎ ﹶﻓِﺈﻧﻬﺎ ﻭِﺇ ﹾﻥ ﹶﻃﻠﹸ ﹶﻘ ﹶﻓﹶﺄﹶﻗﻞﱠ ،ﻭ ﺧ ﺮ ﺿ ِﻌ ِﻬﻤﺎ . ﺸ ﺮﻉ ﻓِﻲ ﺍﹾﻟ ِﻌ ﺪ ِﺓ ِﻣ ﻦ ﻭ ِﻣﻨ ﻬﻤﺎ ،ﺑ ﹾﻞ ﺗ ﺷﺮﺡ : ﹶﻓ ﺮ ﺕ ﹶﺫ ﹶﻛ ﺮﻳ ِﻦ ﺙ ،ﻭِﺇ ﹾﻥ ﻭﹶﻟ ﺪ ﻉ :ﹶﻟ ﻮ ﻗﹶﺎ ﹶﻝ :ﺇ ﹾﻥ ﻭﹶﻟﺪﺕ ﹶﺫ ﹶﻛﺮًﺍ ﹶﻓ ﹶﻄ ﹾﻠ ﹶﻘﺔﹲ ﹶﺃ ﻭ ﹸﺃﻧﺜﹶﻰ ﹶﻓِﺜ ﻨﺘﺎ ِﻥ ﹶﻓ ﻮﹶﻟ ﺪﺗ ﻬﻤﺎ ﻣﻌًﺎ ﹶﻓﹶﺜﻼ ﹲ ﻀ ﺢ ﺙ ﹶﺃ ﻭ ﺧﻨﺜﹶﻰ ﹶﻓﻮﺍ ِﺣ ﺪ ﹰﺓ ،ﹶﻓِﺈ ﹾﻥ ﺍﺗ ﺕ ﹶﺫ ﹶﻛﺮًﺍ ﹶﻓﹶﺜﻼ ﹲ ﹶﻓﻮﺍ ِﺣ ﺪ ﹰﺓ ،ﹶﺃ ﻭ ﻗﹶﺎ ﹶﻝ :ﺇ ﹾﻥ ﻭﹶﻟﺪﺕ ﹶﺫ ﹶﻛﺮًﺍ ﹶﻓ ﹶﻄ ﹾﻠ ﹶﻘﺘ ﻴ ِﻦ ﹶﻓ ﻮﹶﻟ ﺪ ﺣِ ﻜ ﻢ ِﺑ ﻤ ﹾﻘﺘﻀﺎ ﻩ . ﺙ ،ﻭﻻ ﻴ ﹶﻘ ﻊ ﺕ ﺒِﺎﻟﺜﱠﺎ ِﻟ ِ ﻀ ﹾ ﻥ ﻭﺍ ﹾﻨ ﹶﻘ ﻁ ﹾﻠ ﹶﻘ ﹶﺘﺎ ِ ﺤ ْﻤ ٍل ﻭ ﹶﻗﻊ ﺒِﺎ َﻷ ﻭ ﹶﻟ ْﻴﻥِ ﹶ ﻥ ﺕ ﹶﺜﻼ ﹶﺜﺔﹰ ِﻤ ْ ﻥ ﻗﹶﺎ َل ﹸﻜﱠﻠﻤﺎ ﻭ ﹶﻟﺩْﺕ ﹶﻓﻭ ﹶﻟﺩ ﹾ ﻭِﺇ ْ ﺢ ﺼﺤِﻴ ِ ﻋﻠﹶﻰ ﺍﻟ ِﺒ ِﻪ ﺜﹶﺎ ِﻟ ﹶﺜ ﹲﺔ
ﺷﺮﺡ : ﺕ ﹶﺛﻼﹶﺛ ﹰﺔ ِﻣ ﻦ ﺣ ﻤ ٍﻞ ( ﻣ ﺮﺗﺒًﺎ ) ﻭﹶﻗ ﻊ ﺑِﺎ َﻷ ﻭﹶﻟﻴ ِﻦ ﺖ ﻃﹶﺎِﻟﻖ ) ﹶﻓ ﻮﹶﻟ ﺪ ) ﻭِﺇ ﹾﻥ ﻗﹶﺎ ﹶﻝ :ﹸﻛ ﱠﻠﻤﺎ ﻭﹶﻟﺪﺕ ( ﻭﹶﻟﺪًﺍ ﹶﻓﹶﺄﻧ ِ ﺚ ( ِﻟﺘﺒﻴ ِﻦ ﺑﺮﺍ َﺀ ِﺓ ﺍﻟ ﺮ ِﺣ ِﻢ ) ﻭﻻ ﻳ ﹶﻘﻊِ ﺑ ِﻪ ﺛﹶﺎِﻟﹶﺜ ﹲﺔ ﺖ ( ِﻋ ﺪﺗﻬﺎ ) ﺑِﺎﻟﺜﱠﺎِﻟ ِ ﻀ ﹶﻃ ﹾﻠ ﹶﻘﺘﺎ ِﻥ ( ﻻ ﹾﻗِﺘﻀﺎ ِﺀ ﹸﻛﱠﻠﻤﺎ ﺍﻟﺘ ﹾﻜﺮﺍ ﺭ ) ﻭﺍﻧ ﹶﻘ ﺹ ،ﺇ ﹾﺫ ِﺑ ِﻪ ﻳِﺘ ﻢ ﺍﻧ ِﻔﺼﺎ ﹸﻝ ﺍﹾﻟ ﻋﻠﹶﻰ ﺍﻟ ﻕ، ﺤ ﻤ ِﻞ ﺍﱠﻟﺬِﻱ ﺗﻨ ﹶﻘﻀِﻲ ِﺑ ِﻪ ﺍﹾﻟ ِﻌﺪ ﹸﺓ ﹶﻓﻼ ﻳﻘﹶﺎ ِﺭﻧﻪ ﹶﻃﻼ ﺼﺤِﻴ ِﺢ ( ﺍﹾﻟ ﻤﻨﺼﻮ ِ ﺡ ﹶﺃ ﻭ ﻗﹶﺎ ﹶﻝ ِﻟ ﻐﻴ ِﺮ ﻣ ﻮﻃﹸﻮ َﺀ ٍﺓ ﺕ ؛ َﻷﻧ ﻪ ﻭ ﹾﻗﺖ ﺍﻧِﺘﻬﺎ ِﺀ ﺍﻟﻨﻜﹶﺎ ِ ﺖ ﻃﹶﺎِﻟﻖ ﻣ ﻊ ﻣ ﻮﺗِﻲ ﹶﻟ ﻢ ﻳ ﹶﻘ ﻊ ﺇﺫﹶﺍ ﻣﺎ ﻭِﻟ ﻬﺬﹶﺍ ﹶﻟ ﻮ ﻗﹶﺎ ﹶﻝ :ﹶﺃﻧ ِ ﺖ ﻃﹶﺎِﻟ ﻖ ﹶﻓ ﹶﻄﻠﱠ ﻖ ﹶﻟ ﻢ ﻳ ﹶﻘ ﻊ ﹸﺃ ﺧﺮﻯ ِﻟ ﻤﺼﺎ ﺩﹶﻓِﺘﻬﺎ ﺍﹾﻟﺒﻴﻨﻮﻧ ﹶﺔ ،ﻭﺍﻟﺜﱠﺎﻧِﻲ :ﻳ ﹶﻘﻊِ ﺑ ِﻪ ﹶﻃ ﹾﻠ ﹶﻘ ﹲﺔ ﺛﹶﺎِﻟﹶﺜ ﹲﺔ ﻭﺗ ﻌﺘ ﺪ ﺇﺫﹶﺍ ﹶﻃﱠﻠ ﹾﻘﺘﻚ ﹶﻓﹶﺄﻧ ِ ﺨﻨﺎ ﻓِﻲ ﺑ ﻌ ﺪﻩ ﺑِﺎ َﻷ ﹾﻗﺮﺍ ِﺀ .ﹶﺃﻣﺎ ﺇﺫﹶﺍ ﻭﹶﻟ ﺪﺗﻬ ﻢ ﻣﻌﺎ ﹶﻓِﺈﻧﻬﺎ ﺗ ﹾﻄﻠﹸﻖ ﹶﺛﻼﺛﹰﺎ ﺇ ﹾﻥ ﻧﻮﻯ ﻭﹶﻟﺪﺍ ﻭِﺇﻻ ﹶﻓﻮﺍ ِﺣ ﺪ ﹰﺓ ﹶﻛﻤﺎ ﻗﹶﺎﹶﻟﻪ ﺷﻴ
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ﺙ ﻭﺗﻨ ﹶﻘﻀِﻲ ِﻋ ﺪﺗﻬﺎ ﺑِﺎﻟﺮﺍِﺑ ِﻊ ، ﺙ ِﺑ ِﻮﻻ ﺩ ِﺓ ﹶﺛﻼ ٍ ﺕ ﹶﺃ ﺭﺑﻌﺎ ﻣ ﺮﺗﺒﺎ ﻭﹶﻗ ﻊ ﹶﺛﻼ ﹲ ﺠ ِﻪ ﻭﺗ ﻌﺘ ﺪ ﺑِﺎ َﻷ ﹾﻗﺮﺍ ِﺀ ،ﹶﻓِﺈ ﹾﻥ ﻭﹶﻟ ﺪ ﺡ ﻣﻨ ﻬ ِ ﺷ ﺮ ِ ﺕ ﺍﹾﺛﻨﻴ ِﻦ ﻭﹶﻗ ﻊ ﹶﻃ ﹾﻠ ﹶﻘ ﹲﺔ ﻭﺗﻨ ﹶﻘﻀِﻲ ِﻋ ﺪﺗﻬﺎ ﺑِﺎﻟﺜﱠﺎﻧِﻲ ﻭﻻ ﻳ ﹶﻘﻊِ ﺑ ِﻪ ﺛﹶﺎِﻧﻴ ﹰﺔ ِﻟﻤﺎ ﻣ ﺮ . ﹶﺃ ﻭ ﻭﹶﻟ ﺪ ﻁﹸﻠ ﹾﻘﻥ ﹶﺜﻼﺜﹰﺎ ﹶﺜﻼﺜﹰﺎ َﺃ ْﻭ ﻤ ﺭ ﱠﺘﺒﺎ ﻕ ﹶﻓﻭ ﹶﻟ ْﺩﻥ ﻤﻌﺎ ﹶ ﻁﻭﺍ ِﻟ ﹸ ﺤ ﺒﻬﺎ ﹶ ﺼﻭﺍ ِ ﺤ ﺩ ﹲﺓ ﹶﻓ ﺕ ﻭﺍ ِ ﻭ ﹶﻟ ْﻭ ﻗﹶﺎ َل َﻷ ْﺭ ﺒ ٍﻊ ﹸﻜﱠﻠﻤﺎ ﻭ ﹶﻟﺩ ﹾ ﻁ ﹾﻠ ﹶﻘ ﹶﺘ ْﻴﻥِ ﻁ ﹾﻠ ﹶﻘﺔﹰ ،ﻭﺍﻟﺜﱠﺎ ِﻟ ﹶﺜ ﹸﺔ ﹶ ﻋ ﺩ ﹸﺘﻬﺎ ،ﻭﺍﻟﺜﱠﺎ ِﻨ ﻴ ﹸﺔ ﹶ ﺕ ِ ﻥ ﺒ ِﻘ ﻴ ﹾ ﺕ ﺍﻟﺭﺍ ِﺒ ﻌ ﹸﺔ ﹶﺜﻼﺜﹰﺎ ،ﻭ ﹶﻜﺫﹶﺍ ﺍ ُﻷﻭﻟﹶﻰ ﺇ ْ ﻁﹸﻠ ﹶﻘ ﹾ ﹶ
ﻥ ﻁ ﹾﻠ ﹶﻘﺔﹰ ،ﻭِﺇ ْ ﻁ ﹾﻠ ﹶﻘﺔﹰ ﹶ ﺕ ﹶ ﻕ ﺍ ﹾﻟﺒﺎ ِﻗﻴﺎ ﹸ ﻁﹸﻠ ﹸ ﻕ ﺍ ُﻷﻭﻟﹶﻰ ،ﻭ ﹶﺘ ﹾ ﻁﹸﻠ ﹸ ﻋ ﺩ ﹸﺘ ﻬﻤﺎ ِﺒ ِﻭﻻ ﺩ ِﺘ ِﻬﻤﺎ ،ﻭﻗِﻴ َل ﻻ ﹶﺘ ﹾ ﺕ ِ ﻀ ﹾ ﻭﺍ ﹾﻨ ﹶﻘ
ﻁ ﹾﻠ ﹶﻘ ﹶﺘ ْﻴﻥِ ﻥ ﹶ ﺨ ﺭﻴﺎ ِ ﻁ ﹾﻠ ﹶﻘﺔﹰ ،ﻭﺍ ُﻷ ﹾ ﻥ ﹶﺜﻼﺜﹰﺎ ﹶﺜﻼﺜﹰﺎ ،ﻭﻗِﻴ َل ﹶ ﺕ ﺍ ُﻷﻭ ﹶﻟﻴﺎ ِ ﻁﹸﻠ ﹶﻘ ﹾ ﻥ ﻤﻌﺎ ﹶ ﻥ ﻤﻌﺎ ﹸﺜ ﻡ ِﺜ ﹾﻨﺘﹶﺎ ِ ﺕ ِﺜ ﹾﻨﺘﹶﺎ ِ ﻭ ﹶﻟﺩ ﹾ ﻁ ﹾﻠ ﹶﻘ ﹶﺘ ْﻴﻥِ . ﹶ
ﺷﺮﺡ : ﺼﻮﺍ ِﺣﺒﻬﺎ ﹶﻃﻮﺍِﻟ ﻖ ﺕ ) ﹶﻓ ﺕ ﻭﺍ ِﺣ ﺪﺓﹲ ( ِﻣ ﻨ ﹸﻜ ﻦ ﹶﺃ ﻭ ﹶﺃﻳﺘﻜﹸ ﻦ ﻭﹶﻟ ﺪ ) ﻭﹶﻟ ﻮ ﻗﹶﺎ ﹶﻝ َﻷ ﺭﺑ ِﻊ ( ﺣﻮﺍ ِﻣ ﹶﻞ ِﻣ ﻨﻪ ) ﹸﻛ ﱠﻠﻤﺎ ﻭﹶﻟ ﺪ ﺙ ﻕ ﻋﻠﹶﻰ ﹸﻛﻞﱢ ﻭﺍ ِﺣ ﺪ ٍﺓ ) ﹶﺛﻼﺛﹰﺎ ﹶﺛﻼﺛﹰﺎ ( َﻷ ﱠﻥ ِﻟ ﹸﻜﻞﱢ ﻭﺍ ِﺣ ﺪ ٍﺓ ِﻣﻨ ﻬﻦ ﹶﺛﻼ ﹶ ﻱ ﻭﹶﻗ ﻊ ﺍﻟ ﱠﻄﻼ ﹶﻓ ﻮﹶﻟ ﺪ ﹶﻥ ﻣﻌًﺎ ﹶﻃﻠﹸ ﹾﻘ ﻦ ( ﹶﺃ ﺴﻬﺎ ﺷ ﻲ ٌﺀ ﻭ ِﻋﺪﺗ ﻬﻦ ﺟﻤِﻴﻌﺎ ﺑِﺎ َﻷ ﹾﻗﺮﺍ ِﺀ ﺙ ﹶﻃ ﹾﻠ ﹶﻘ ﹲﺔ ،ﻭﻻ ﻳ ﹶﻘﻊِ ﺑﻬﺎ ﻧ ﹾﻔ ِ ﺐ ﹶﻓﻴ ﹶﻘﻊِ ﺑ ِﻮﻻ ﺩِﺗﻬﺎ ﻋﻠﹶﻰ ﹸﻛﻞﱟ ِﻣ ﻦ ﺍﻟﱠﺜﻼ ِ ﺻﻮﺍ ِﺣ ﺤ ﺮ ﺭ ﺼﻮِﻳ ﺮ ﻩ ِﺑ ﹸﻜﱠﻠﻤﺎ ﺗِﺒ ﻊ ﻓِﻴ ِﻪ ﺍﹾﻟﻤ ﺏ ﺟ ﻤﻊ ﺿﺎ ِﺭﺑ ٍﺔ .ﺗﻨﺒِﻴ ﻪ :ﺗ ﻀﻮﺍ ِﺭ ﺻﻮﺍ ِﺣﺐ ﺟ ﻤﻊ ﺻﺎ ِﺣﺒ ٍﺔ ﹶﻛ ﹶﺃ ﻭ ﺍ َﻷ ﺷﻬِ ﺮ ،ﻭ ﻚ، ﻚ ﹶﻓِﺈﻥﱠ ﺍﻟﺘ ﻌﻠِﻴ ﻖ ِﺑِﺈ ﹾﻥ ﹶﻛ ﹶﺬِﻟ ﺲ ﹶﻛ ﹶﺬِﻟ ﺐ :ﻭﹶﻟﻴ ﻁ ﹶﺃﺩﺍ ِﺓ ﺍﻟﺘ ﹾﻜﺮﺍ ِﺭ .ﻗﹶﺎ ﹶﻝ ﺍﺑ ﻦ ﺍﻟﻨﻘِﻴ ِ ﺿ ﹶﺔ ،ﻭﻫ ﻮ ﻳﻮ ِﻫﻢ ﺍ ﺷِﺘﺮﺍ ﹶ ﻭﺍﻟ ﺮ ﻭ ﹶﻓﹶﻠ ﻮ ﻣﺜﱠ ﹶﻞ ِﺑﻬﺎ ﻛﹶﺎ ﹶﻥ ﹶﺃ ﺣ ﻉ ﹶﺛﻼﺛﹰﺎ ) ﹶﺃ ﻭ ( ﺠﻤﻮ ِ ﻕ ﺍﹾﻟ ﻤ ﺴ ﻦ ،ﻭﹶﻗ ﻮﻟﹸﻪ : ﹶﺛﻼﺛﹰﺎ ﺍﻟﺜﱠﺎﻧِﻲ ﺩﺍِﻓ ﻊ ﻻ ﺣِﺘﻤﺎ ِﻝ ﺇﺭﺍ ﺩ ِﺓ ﹶﻃﻼ ِ ﺖ ﺍﻟﺮﺍِﺑ ﻌﺔﹸ ﹶﺛﻼﺛﹰﺎ ( ﺤﻴﺚﹸ ﻻ ﺗﻨ ﹶﻘﻀِﻲ ِﻋﺪ ﹸﺓ ﻭﺍ ِﺣ ﺪ ٍﺓ ِﺑﹶﺄ ﹾﻗﺮﺍِﺋﻬﺎ ﹶﻗﺒ ﹶﻞ ِﻭﻻ ﺩ ِﺓ ﺍ ُﻷ ﺧﺮﻯ ) ﹶﻃﻠﹸ ﹶﻘ ﻭﹶﻟ ﺪ ﹶﻥ ) ﻣ ﺮﺗﺒﺎ ( ِﺑ ﻀ ﺖ ِﻋ ﺪﺗﻬﺎ ﻭﺍﻧ ﹶﻘ ﺙ ﹶﻃ ﹾﻠ ﹶﻘ ﹰﺔ ﺇ ﹾﻥ ﺑ ِﻘﻴ ﺻﻮﺍ ِﺣِﺒﻬﺎ ﺍﻟﱠﺜﻼ ِ ِﺑ ِﻮﻻ ﺩ ِﺓ ﹸﻛﻞﱟ ِﻣ ﻦ ﺖ ِﺑ ِﻮﻻ ﺩِﺗﻬﺎ ) ﻭ ﹶﻛﺬﹶﺍ ﺍ ُﻷﻭﻟﹶﻰ ( ﺗ ﹾﻄﻠﹸﻖ ﺖ ِﻋ ﺪﺗﻬﺎ ( ِﻋﻨ ﺪ ِﻭﻻ ﺩ ِﺓ ﺍﻟﺮﺍِﺑ ﻌ ِﺔ ﺗ ﻌﺘ ﺪ ﺑِﺎ َﻷ ﹾﻗﺮﺍ ِﺀ ﺙ ﹶﻃ ﹾﻠ ﹶﻘ ﹰﺔ ) ﺇ ﹾﻥ ﺑ ِﻘﻴ ﺻﻮﺍ ِﺣِﺒﻬﺎ ﺍﻟﱠﺜﻼ ِ ﹶﺃﻳﻀﺎ ﹶﺛﻼﺛﹰﺎ ِﺑ ِﻮﻻ ﺩ ِﺓ ﹸﻛﻞﱟ ِﻣ ﻦ ﺖ) ﺴﺘ ﹾﺄِﻧﻒِ ﻋ ﺪ ﹰﺓ ﻟِﻠﻄﱠ ﹾﻠ ﹶﻘ ِﺔ ﺍﻟﺜﱠﺎِﻧﻴ ِﺔ ﻭﺍﻟﺜﱠﺎِﻟﹶﺜ ِﺔ ،ﺑ ﹾﻞ ﺗﺒﻨِﻲ ﻋﻠﹶﻰ ﻣﺎ ﻣﻀﻰ ِﻣ ﻦ ِﻋ ﺪِﺗﻬﺎ ) ﻭ ( ﹶﻃﻠﹸ ﹶﻘ ﹶﺃ ﻭ ﺍ َﻷ ﺷﻬ ﺮ ﻭﻻ ﺗ 114
ﺖ ِﻋﺪﺗﻬ ﻤﺎ ﻀ ﺖ ) ﺍﻟﺜﱠﺎِﻟﹶﺜﺔﹸ ﹶﻃ ﹾﻠ ﹶﻘﺘﻴ ِﻦ ( ِﺑ ِﻮﻻ ﺩ ِﺓ ﺍ ُﻷﻭﻟﹶﻰ ﻭﺍﻟﺜﱠﺎِﻧﻴ ﹸﺔ ) ﻭﺍﻧ ﹶﻘ ﺍﻟﺜﱠﺎِﻧﻴﺔﹸ ﹶﻃ ﹾﻠ ﹶﻘ ﹰﺔ ( ِﺑ ِﻮﻻ ﺩ ِﺓ ﺍ ُﻷﻭﻟﹶﻰ ) ﻭ ( ﹶﻃﻠﹸ ﹶﻘ ﺿﻊ ﺛﹶﺎﻧِﻲ ﻚ ﻣﺎ ﺇﺫﹶﺍ ﹶﻟ ﻢ ﻳﺘﹶﺄ ﺧ ﺮ ﻭ ﺤﻞﱡ ﹶﺫِﻟ ﻕ ِﺑ ِﻮﻻ ﺩ ِﺓ ﻣ ﻦ ﺑ ﻌ ﺪ ﻫﻤﺎ .ﺗﻨﺒِﻴ ﻪ :ﻣ ِﺑ ِﻮﻻ ﺩِﺗ ِﻬﻤﺎ ( ﹶﻓﻼ ﻳ ﹶﻘﻊ ﻋﹶﻠﻴ ِﻬﻤﺎ ﹶﻃﻼ ﺻﻼ ) ﺖ ﹸﻛﻞﱡ ﻭﺍ ِﺣ ﺪ ٍﺓ ِﻣﻨ ﻬﻤﺎ ﹶﺛﻼﺛﹰﺎ ﹶﺛﻼﺛﹰﺎ ) ﻭﻗِﻴ ﹶﻞ ﻻ ﺗ ﹾﻄﻠﹸﻖ ﺍ ُﻷﻭﻟﹶﻰ ( ﹶﺃ ﺗ ﻮﹶﺃ ﻣﻴ ِﻬﻤﺎ ﺇﻟﹶﻰ ِﻭﻻ ﺩ ِﺓ ﺍﻟﺮﺍِﺑ ﻌ ِﺔ ﻭﻻ ﹶﻃﻠﹸ ﹶﻘ ﺠﻤِﻴ ِﻊ ﻓِﻲ ﺍﻟ ﺰ ﻭ ِﺟﻴ ِﺔ ﺻﻮﺍ ِﺣﺒﻬﺎ ِﻋﻨ ﺪ ِﻭﻻ ﺩِﺗﻬﺎ ِﻹ ﺷِﺘﺮﺍ ِﻙ ﺍﹾﻟ ﻭﺗ ﹾﻄﻠﹸﻖ ﺍﹾﻟﺒﺎِﻗﻴﺎﺕ ﹶﻃ ﹾﻠ ﹶﻘ ﹰﺔ ﹶﻃ ﹾﻠ ﹶﻘ ﹰﺔ ( ِﺑ ِﻮﻻ ﺩ ِﺓ ﺍﻷُﻭﻟﹶﻰ َﻷﻧ ﻬﻦ ﺠﻤِﻴ ِﻊ ،ﹶﻓﻼ ﺗ ﺆﺛﱢ ﺮ ِﻭﻻ ﺩﺗ ﻬﻦ ﻓِﻲ ﺣ ﻖ ﺍ ُﻷﻭﻟﹶﻰ ﻭﻻ ِﻭﻻ ﺩﺓﹸ ﺤﺒ ﹸﺔ ﺑﻴ ﻦ ﺍﹾﻟ ﺖ ﺍﻟﺼ ﻀ ﺣِﻴﻨِﺌ ٍﺬ ،ﻭِﺑ ﹶﻄﻼِﻗ ِﻬ ﻦ ﺍﻧ ﹶﻘ ﺤﺒ ﹶﺔ ﻭﺍﻟ ﺰ ﻭ ِﺟﻴ ﹶﺔ ،ﹶﻓِﺈﻧﻪ ﹶﻟ ﻮ ﺼ ﻕ ﺍﻟ ﺮ ﺟ ِﻌ ﻲ ﻻ ﻳﻨﻔِﻲ ﺍﻟ ﺏ ﺍ َﻷﻭ ﹸﻝ ِﺑﹶﺄﻥﱠ ﺍﻟ ﱠﻄﻼ ﺾ .ﻭﹶﺃﺟﺎ ﻀ ِﻬ ﻦ ﻓِﻲ ﺣ ﻖ ﺑ ﻌ ٍ ﺑ ﻌ ِ ﺖ ﺕ ) ِﺛﻨﺘﺎ ِﻥ ﻣﻌﺎ ﹶﻃﻠﹸ ﹶﻘ ﺕ ِﺛﻨﺘﺎ ِﻥ ﻣﻌﺎ ﹸﺛﻢ ( ﻭﹶﻟ ﺪ ﺖ ﺍﻟﺮ ﺟ ِﻌﻴ ﹸﺔ ﻓِﻴ ِﻪ ) ﻭِﺇ ﹾﻥ ﻭﹶﻟ ﺪ ﻕ ِﻧﺴﺎِﺋ ِﻪ ﺩ ﺧﹶﻠ ﻒ ِﺑ ﹶﻄﻼ ِ ﺣﹶﻠ ﻀ ﻢ ﺍﹾﻟ ﻬ ﻤ ﺰ ِﺓ :ﹶﺃ ﺍ ُﻷﻭﹶﻟﻴﺎ ِﻥ ( ِﺑ ﺕ ﻣ ﻌﻬﺎ ﻭ ﹶﻃ ﹾﻠ ﹶﻘﺘﻴ ِﻦ ِﺑ ِﻮﻻ ﺩ ِﺓ ﻱ ﹸﻛ ﱞﻞ ِﻣﻨ ﻬﻤﺎ ) ﹶﺛﻼﺛﹰﺎ ﹶﺛﻼﺛﹰﺎ( ﹶﻃ ﹾﻠ ﹶﻘ ﹰﺔ ِﺑ ِﻮﻻ ﺩ ِﺓ ﻣ ﻦ ﻭﹶﻟ ﺪ ﺤﺒ ﹸﺔ ﺖ ﺍﻟﺼ ﻂ ِﺑ ِﻮﻻ ﺩ ِﺓ ﺭﻓِﻴ ﹶﻘِﺘﻬﺎ ﻭﺍﻧﺘ ﹶﻔ ﺖ ﹸﻛ ﱞﻞ ِﻣﻨ ﻬﻤﺎ ) ﹶﻃ ﹾﻠ ﹶﻘ ﹰﺔ ( ﹶﻓ ﹶﻘ ﹾ ﺍ ُﻷ ﺧ ﺮﻳﻴ ِﻦ ﻭ ِﻋ ﺪﺗ ﻬﻤﺎ ﺑِﺎ َﻷ ﹾﻗﺮﺍ ِﺀ ) ﻭﻗِﻴ ﹶﻞ ( ﹶﻃﻠﹸ ﹶﻘ ﻱ ﹸﻛ ﱞﻞ ِﻣﻨ ﻬﻤﺎ ) ﹶﻃ ﹾﻠ ﹶﻘﺘﻴ ِﻦ ﹶﻃ ﹾﻠ ﹶﻘﺘﻴ ِﻦ ( ِﺑ ِﻮﻻ ﺩ ِﺓ ﹸﻛﻞﱢ ِﻣ ﻦ ﺍ ُﻷﻭﹶﻟﻴﻴ ِﻦ ﻀ ﻢ ﺍﹾﻟ ﻬ ﻤ ﺰ ِﺓ :ﹶﺃ ِﻣ ﻦ ﺣِﻴﻨِﺌ ٍﺬ ) ﻭﺍ ُﻷ ﺧ ﺮﻳﺎ ِﻥ ( ِﺑ ﺙ ﻣﻌﺎ ﹸﺛﻢ ﺕ ﹶﺛﻼ ﹲ ﹶﻃ ﹾﻠ ﹶﻘ ﹰﺔ ﻭﻻ ﻳ ﹶﻘﻊ ﻋﹶﻠﻴ ِﻬﻤﺎ ِﺑ ِﻮﻻ ﺩ ِﺓ ﺍ ُﻷ ﺧﺮﻯ ﺷ ﻲ ٌﺀ ،ﻭﺗﻨ ﹶﻘﻀِﻲ ِﻋ ﺪﺗ ﻬﻤﺎ ِﺑ ِﻮﻻ ﺩِﺗ ِﻬﻤﺎ ،ﻭﹶﻟ ﻮ ﻭﹶﻟ ﺪ ﺖ ﺍ ُﻷﻭﻟﹶﻰ ﹶﺛﻼﺛﹰﺎ ﻭ ﹸﻛ ﱞﻞ ِﻣ ﻦ ﺙ ﻣﻌﺎ ﹶﻃﻠﹸ ﹶﻘ ﺕ ﻭﺍ ِﺣ ﺪﹲﺓ ﹸﺛﻢ ﹶﺛﻼ ﹲ ﺖ ﹸﻛ ﱞﻞ ِﻣﻨ ﻬﻦ ﹶﺛﻼﺛﹰﺎ ﹶﺛﻼﺛﹰﺎ ،ﻭِﺇ ﹾﻥ ﻭﹶﻟ ﺪ ﺍﻟﺮﺍِﺑ ﻌﺔﹸ ﹶﻃﻠﹸ ﹶﻘ ﺕ ِﺛﻨﺘﺎ ِﻥ ﻣ ﺮﺗﺒﺎ ﹸﺛ ﻢ ِﺛﻨﺘﺎ ِﻥ ﻣﻌﺎ ﹶﻃﻠﹸ ﹶﻘ ﻂ ﻭِﺇ ﹾﻥ ﻭﹶﻟ ﺪ ﺕ ﹶﻃ ﹾﻠ ﹶﻘ ﹰﺔ ﹶﻓ ﹶﻘ ﹾ ﺍﹾﻟﺒﺎِﻗﻴﺎ ِ ﺖ ﺍ ُﻷﻭﻟﹶﻰ ﹶﺛﻼﺛﹰﺎ ﻭﺍﻟﺜﱠﺎِﻧﻴ ﹸﺔ ﹶﻃ ﹾﻠ ﹶﻘ ﹰﺔ ﻭﺍ ُﻷ ﺧ ﺮﻳﺎ ِﻥ ﺕ ِﺛﻨﺘﺎ ِﻥ ﻣﻌﺎ ﹸﺛﻢِ ﺛﻨﺘﺎ ِﻥ ﻣ ﺮﺗﺒﺎ ﹶﻃﻠﹸ ﻖ ﹸﻛ ﱞﻞ ِﻣ ﻦ ﺍ ُﻷﻭﹶﻟﻴﻴ ِﻦ ﻭﺍﻟﺮﺍِﺑ ﻌ ﹸﺔ ﹶﺛﻼﺛﹰﺎ ﻭﺍﻟﺜﱠﺎِﻟﹶﺜﺔﹸ ﹶﻃ ﹾﻠ ﹶﻘﺘﻴ ِﻦ ﹶﻃ ﹾﻠ ﹶﻘﺘﻴ ِﻦ ،ﻭِﺇ ﹾﻥ ﻭﹶﻟ ﺪ ﺕ ﻭﺍ ِﺣ ﺪﹲﺓ ﹸﺛﻢِ ﺛﻨﺘﺎ ِﻥ ﻣﻌﺎ ﹸﺛﻢ ﻭﺍ ِﺣ ﺪﹲﺓ ﹶﻃﻠﹸ ﻖ ﹸﻛ ﱞﻞ ِﻣ ﻦ ﺍ ُﻷﻭﻟﹶﻰ ﻭﺍﻟﺮﺍِﺑ ﻌ ِﺔ ﹶﺛﻼﺛﹰﺎ ﻭ ﹸﻛ ﱞﻞ ِﻣ ﻦ ﺍﻟﺜﱠﺎِﻧﻴ ِﺔ ﹶﻃ ﹾﻠ ﹶﻘﺘﻴ ِﻦ ،ﻭِﺇ ﹾﻥ ﻭﹶﻟ ﺪ ﺡ ﹶﺛﻤﺎ ِﻥ ﺻ ﻮ ٍﺭ ، ﺸ ﺮ ِ ﺤﺼ ﹸﻞ ﻣﺎ ﺫﹸ ِﻛ ﺮ ﻓِﻲ ﺍﹾﻟ ﻤﺘ ِﻦ ﻭﺍﻟ ﻭﺍﻟﺜﱠﺎِﻟﹶﺜ ِﺔ ﹶﻃ ﹾﻠ ﹶﻘ ﹰﺔ ﻭﺗِﺒﲔ ﹸﻛ ﱞﻞ ِﻣﻨ ﻬﻤﺎ ِﺑ ِﻮﻻ ﺩِﺗ ِﻬﻤﺎ .ﺗﻨﺒِﻴ ﻪ :ﻣ
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ﻂ ﹶﻓﺘ ﹾﻄﻠﹸﻖ ﺐ ﻭﺍ ِﺣ ﺪ ٍﺓ ﹶﻓ ﹶﻘ ﹾ ﺖ ﻋ ِﻘ ﺿ ﻌ ﺙ ﻋﻠﹶﻰ ﹸﻛﻞﱢ ﻭﺍ ِﺣ ﺪ ٍﺓ ﻫ ﻮ ﺍﹾﻟﻘﹶﺎ ِﻋ ﺪﺓﹸ ﺇﻻ ﻣ ﻦ ﻭ ﻉ ﺍﻟﱠﺜﻼ ِ ﻭﺿﺎِﺑ ﹸﻄﻬﺎ ﹶﺃﻥﱠ ﺇﻳﻘﹶﺎ ﻂ. ﻂ ﹶﻓﺘ ﹾﻄﻠﹸﻖ ﹶﻃ ﹾﻠ ﹶﻘﺘﻴ ِﻦ ﹶﻓ ﹶﻘ ﹾ ﺐ ِﺛﻨﺘﻴ ِﻦ ﹶﻓ ﹶﻘ ﹾ ﻂ ﹶﺃ ﻭ ﻋ ِﻘ ﹶﻃ ﹾﻠ ﹶﻘ ﹰﺔ ﹶﻓ ﹶﻘ ﹾ ﻕ ﻓِﻴ ِﻪ ﻓِﻲ ﺼﺩ ﹸ ﺢ .ﻭﻻ ﹸﺘ ﺼ ﻋﻠﱠ ﹶﻘ ﻪ ِﺒ ِﻪ ،ﻻ ﻓِﻲ ِﻭﻻ ﺩ ِﺘﻬﺎ ﻓِﻲ ﺍ َﻷ ﻀﻬﺎ ﺇﺫﹶﺍ ﺤ ْﻴ ِ ﻕ ِﺒ ﻴﻤِﻴ ِﻨﻬﺎ ﻓِﻲ ﺼﺩ ﹸ ﻭ ﹸﺘ ﻏ ْﻴ ِﺭﻫﺎ ﻕ ﹶ ﹶﺘ ْﻌﻠِﻴ ِ
ﺷﺮﺡ: ﺖ ِﺑﹶﺄ ﻭ ِﻝ ﺖ ﻃﹶﺎِﻟﻖ ﹶﻃﻠﹸ ﹶﻘ ﺾ ﹶﻓﻘﹶﺎ ﹶﻝ ) ﻭ ( ﹶﻟ ﻮ ﻗﹶﺎ ﹶﻝ ِﻟ ﺰ ﻭ ﺟِﺘ ِﻪ :ﺇ ﹾﻥ ِﺣﻀﺖ ﹶﻓﹶﺄﻧ ِ ﺤﻴ ِ ﻉ ﻓِﻲ ﺍﻟﺘ ﻌِﻠﻴ ِﻖ ﺑِﺎﹾﻟ ﹸﺛﻢ ﺷ ﺮ ﺾ ،ﹶﻓِﺈ ﹾﻥ ﺍﻧ ﹶﻘ ﹶﻄ ﻊ ﺍﻟﺪ ﻡ ﺤﻴ ِ ﻉ ﻓِﻲ ﺍﹾﻟ ﺸ ﺮ ﻀﻬﺎ ﹶﻟ ﻢ ﺗ ﹾﻄﹸﻠ ﻖ ﺣﺘﻰ ﺗ ﹾﻄﻬ ﺮ ﹸﺛﻢ ﺗ ﺾ ﻣ ﹾﻘِﺒ ٍﻞ ،ﹶﻓﹶﻠ ﻮ ﻋﻠﱠ ﻖ ﻓِﻲ ﺣﺎ ِﻝ ﺣﻴ ِ ﺣﻴ ِ ﻀ ٍﺔ ﻣ ﹾﻘِﺒﹶﻠ ٍﺔ ؛ ﺖ ﻃﹶﺎِﻟﻖ ﹶﻓِﺒﺘﻤﺎ ِﻡ ﺣﻴ ﻀ ﹰﺔ ﹶﻓﹶﺄﻧ ِ ﻕ ﹶﻟ ﻢ ﻳ ﹶﻘ ﻊ ،ﹶﺃ ﻭ ﻗﹶﺎ ﹶﻝ :ﺇ ﹾﻥ ِﺣﻀﺖ ﺣ ﻴ ﹶﻗﺒ ﹶﻞ ﻳ ﻮ ٍﻡ ﻭﹶﻟﻴﹶﻠ ٍﺔ ﺗﺒﻴ ﻦ ﹶﺃﻥﱠ ﺍﻟ ﱠﻄﻼ ﻱ ﹶﻃﻼﹶﻗﻬﺎ ﻀﻬﺎ ( ﺳﻮﺍ ٌﺀ ﻭﺍﹶﻓ ﻖ ﻋﺎ ﺩﺗﻬﺎ ﹶﺃ ﻡ ﻻ ) ﺇﺫﹶﺍ ﻋﻠﱠ ﹶﻘﻪ ( ﹶﺃ ﻕ ِﺑﻴﻤِﻴِﻨﻬﺎ ﻓِﻲ ﺣﻴ ِ ﺼﺪ ﻆ ،ﻭ ) ﺗ ﻀﻴﺔﹸ ﺍﻟﻠﱠ ﹾﻔ ِ َﻷﻧ ﻪ ﹶﻗ ِ ﺝ َﻷﻧﻬﺎ ﹶﺃ ﻋ ﺮﻑِ ﻣﻨﻪ ،ﻭ ﹶﻛﺬﹶﺍ ﺍﹾﻟ ﺖ ِ :ﺣﻀﺖ ﻭ ﹶﻛ ﱠﺬﺑﻬﺎ ﺍﻟﺰ ﻭ ﺾ ﻭﻗﹶﺎﹶﻟ ﺤﻴ ِ ﻱ ﺍﹾﻟ ) ِﺑ ِﻪ ( ﹶﺃ ﺤ ﹾﻜ ﻢ ﻓِﻴﻤﺎ ﻻ ﻳ ﻌ ﺮﻑ ﺇﻻ ﺻ ﺪﹶﻗﻬﺎ ﺡ ،ﹶﺃﻣﺎ ﺇﺫﹶﺍ ﺨﻠﱠﺺِ ﺑ ِﻪ ِﻣ ﻦ ﺍﻟﻨﻜﹶﺎ ِ ﺖ ﻟِﻠﺘ ﻬ ﻤ ِﺔ ؛ َﻷﻧﻬﺎ ﺗﺘ ﺾ ﻭﺍﻟﻨﻴ ِﺔ ،ﻭِﺇﻧﻤﺎ ﺣﹶﻠ ﹶﻔ ﺤﺐ ﻭﺍﹾﻟﺒ ﻐ ِ ِﻣﻨﻬﺎ ﻛﹶﺎﹾﻟ ﺖ :ﻭﹶﻟﺪﺕ ﺖ ﻃﹶﺎِﻟ ﻖ ،ﹶﻓﻘﹶﺎﹶﻟ ﻕ ِﺑﻬﺎ ﹶﻛِﺈ ﹾﻥ ﻭﹶﻟﺪﺕ ﹶﻓﹶﺄﻧ ِ ﻒ ) ﻻ ﻓِﻲ ِﻭﻻ ﺩِﺗﻬﺎ ( ﺇ ﹾﻥ ﻋﻠﱠ ﻖ ﺍﻟ ﱠﻄﻼ ﺤﻠِﻴ ﺝ ﹶﻓﻼ ﺗ ﺍﻟﺰ ﻭ ﺝ ،ﻭﻗﹶﺎ ﹶﻝ :ﻫﺬﹶﺍ ﺍﹾﻟ ﻮﹶﻟﺪ ﻣ ﻭ ﹶﻛ ﱠﺬﺑﻬﺎ ﺍﻟﺰ ﻭ ﺻ ﺢ ( ِﻹ ﻣﻜﹶﺎ ِﻥ ﺇﻗﹶﺎ ﻣ ِﺔ ﺍﹾﻟﺒﻴﻨ ِﺔ ﺴﺘﻌﺎ ﺭ ﻣﺜﹶﻼ ،ﻓﹶﺎﹾﻟ ﹶﻘ ﻮ ﹸﻝ ﹶﻗ ﻮﻟﹸﻪ ) ﻓِﻲ ﺍ َﻷ ﺠﻮﺍ ِﺯ ﹶﺃ ﹾﻥ ﻳﻜﹸﻮ ﹶﻥ ﺩ ﻡ ﺴﺮ ﺇﻗﹶﺎ ﻣﺔﹸ ﺍﹾﻟﺒﻴﻨ ِﺔ ﻋﹶﻠﻴ ِﻪ ﻭِﺇ ﹾﻥ ﺷﻮ ِﻫ ﺪ ﺍﻟﺪ ﻡ ِﻟ ﻱ ﻳﺘ ﻌ ﺾ ﹶﻓِﺈﻧﻪ ﻳﺘ ﻌﺬﱠﺭ ﹶﺃ ﺤﻴ ِ ﻑ ﺍﹾﻟ ﺨﻼ ِ ﻋﹶﻠﻴﻬﺎ ِﺑ ِ ﺠ ﺰ ﻡ ِﺑ ﹶﻘﺒﻮ ِﻝ ﺿ ِﺔ ﺍﹾﻟ ﺡ ﻭﺍﻟ ﺮ ﻭ ﺸ ﺮ ِ ﺕ ﻓِﻲ ﺍﻟ ﺸﻬﺎﺩﺍ ِ ﺿ ٍﺔ ،ﹶﻛﺬﹶﺍ ﻗﹶﺎﹶﻟﻪ ﺍﻟﺮﺍِﻓ ِﻌ ﻲ ﻫﻨﺎ ،ﹶﻟ ِﻜ ﻦ ﺍﹾﻟ ﻤﻨﻘﹸﻮ ﹶﻝ ﻓِﻲ ﺍﻟ ﺍ ﺳِﺘﺤﺎ ﺼﻨ ِ ﺾ ،ﻭ ﹶﺫ ﹶﻛ ﺮ ﺍﹾﻟﻤ ﺤﻴ ِ ﺸﻬﺎ ﺩ ِﺓ ﺑِﺎﹾﻟ ﺍﻟ ﻑ ﻓِﻴ ِﻪ ،ﻭﹶﻗ ﺪ ﻳﻘﹶﺎ ﹸﻝ ﹶﺃ ﺧﺬﹰﺍ ِﻣﻤﺎ ﻳ ﹾﺄﺗِﻲ ﺇﻧ ﻪ ﻻ ﻒ ﻓِﻲ ﹶﻓﺘﺎﻭِﻳ ِﻪ ﹶﺃﻧ ﻪ ﻻ ِﺧﻼ ﺾ ،ﻭﻣﺎ ﺤﻴ ِ ﺴ ﻮ ِﺓ ﺑِﺎﹾﻟ ﺸﻬﺎ ﺩ ِﺓ ﺍﻟﻨ ﻚ ﻻ ﻳﹾﺜﺒﺖِ ﺑ ﻕ ،ﻭ ﹶﺫِﻟ ﺾ ﻳﺘ ﺮﺗﺐ ﻋﹶﻠﻴ ِﻪ ﹶﻃﻼ ﺕ ﺣﻴ ٍ ﺽ َ ،ﻷ ﱠﻥ ﻣﺎ ﻫﻨﺎ ﹸﺛﺒﻮ ﺗﻌﺎﺭ 116
ﻕ ِﺑﻴﻤِﻴِﻨﻬﺎ َﻷﻧﻬﺎ ﻣ ﺆﺗ ﻤﻨ ﹲﺔ ﻓِﻲ ﺼﺪ ﺽ .ﻭﺍﻟﺜﱠﺎﻧِﻲ ﻭ ﻋﹶﻠﻴ ِﻪ ﺟ ﻤ ﻊ :ﺗ ﺴ ﻮ ٍﺓ ﹶﻓﻼ ﺗﻌﺎﺭ ﺸﻬﺎ ﺩ ِﺓ ِﻧ ﺾ ِﺑ ﺕ ﺣﻴ ٍ ﻫﻨﺎ ﻙ ﹸﺛﺒﻮ ﺤ ﱡﻞ ﹶﻟ ﻬ ﻦ ﹶﺃ ﹾﻥ ﻳ ﹾﻜﺘ ﻤ ﻦ ﻣﺎ ﺿ ﻊ ﺣ ﻤ ٍﻞ ﻓِﻲ ﺍﹾﻟ ِﻌ ﺪ ِﺓ ،ﻭﹶﻗ ﺪ ﻗﹶﺎ ﹶﻝ ﺗﻌﺎﻟﹶﻰ ﴿ :ﻭﻻ ﻳ ِ ﺭ ِﺣ ِﻤﻬﺎ ﺣﻴﻀﺎ ﻭ ﹸﻃ ﻬﺮﺍ ﹶﺃ ﻭ ﻭ ﻕ ﻕ ﺍﹾﻟﻤ ﻌﻠﱠ ِﻖ ِﺑ ِﻪ ،ﹶﺃﻣﺎ ﻓِﻲ ﹸﻟﺤﻮ ِ ﺴﺒ ِﺔ ﺇﻟﹶﻰ ﺍﻟ ﱠﻄﻼ ِ ﻑ ﺑِﺎﻟﻨ ﺨﻼ ِ ﺤﻞﱡ ﺍﹾﻟ ِ ﺧ ﹶﻠ ﻖ ﺍﻟ ﱠﻠ ﻪ ﻓِﻲ ﹶﺃ ﺭﺣﺎ ِﻣ ِﻬ ﻦ ﴾ .ﺗﻨﺒِﻴ ﻪ :ﻣ ﺏ ،ﺑ ﹾﻞ ﻳ ﻌﺘﺒﺮ ﺻﺤﺎ ِ ﻉ ﻋ ﻦ ﺍ َﻷ ﺡ ﺍﹾﻟ ﹸﻔﺮﻭ ِ ﺐ ﻓِﻲ ﺷ ﺮ ِ ﻕ ﹶﻗ ﹾﻄﻌﺎ ﹶﻛﻤﺎ ﻧ ﹶﻘﹶﻠﻪ ﺍﹾﻟﻘﹶﺎﺿِﻲ ﹶﺃﺑﻮ ﺍﻟﻄﱠﻴ ِ ﺼﺪ ﺍﹾﻟ ﻮﹶﻟ ِﺪ ِﺑ ِﻪ ﹶﻓﻼ ﺗ ﻕ ) ﹶﻏ ﻴ ِﺮﻫﺎ ( ﺾ ) ﻓِﻲ ﺗ ﻌﻠِﻴ ِﻖ ( ﹶﻃﻼ ِ ﺤ ﻴ ِ ﻱ ﺍﹾﻟ ﺼ ﺪﻕ ﻓِﻴ ِﻪ( ﹶﺃ ﺕ ) ﻭﻻ ﺗ ﺴ ﻮ ٍﺓ ِﺛﻘﹶﺎ ٍ ﺼﺪِﻳ ﹸﻘ ﻪ ﹶﺃ ﻭ ﺷﻬﺎ ﺩﺓﹸ ﹶﺃ ﺭﺑ ِﻊ ِﻧ ﺗ ﺝ ،ﻓﹶﺎﹾﻟ ﹶﻘ ﻮﻝﹸ ﹶﻗ ﻮﻟﹸﻪِ ﺑﻴﻤِﻴِﻨ ِﻪ ؛ ﺖ ِ :ﺣﻀﺖ ﻭ ﹶﻛ ﱠﺬﺑﻬﺎ ﺍﻟﺰ ﻭ ﻀ ﺮﺗﻚ ﻃﹶﺎِﻟ ﻖ ،ﹶﻓﻘﹶﺎﹶﻟ ﻀﻬﺎ ﹶﻛِﺈ ﹾﻥ ِﺣﻀﺖ ﹶﻓ ﻋﻠﹶﻰ ﺣ ﻴ ِ ﲔ ﹶﻏﻴ ِﺮ ِﻩ ﻭﻫ ﻮ ﻣ ﻤﺘِﻨ ﻊ . ﺴﺎ ِﻥ ِﺑﻴ ِﻤ ِ ﻺﻧ ﺤ ﹾﻜ ﻢ ِﻟ ِ ﺖ ﹶﻟ ِﺰ ﻡ ﺍﹾﻟ ﲔ ،ﻭِﺇ ﹶﺫﺍ ﺣﹶﻠ ﹶﻔ ﺼﺪِﻳ ِﻘﻬﺎ ِﺑ ﻐﻴ ِﺮ ﻳ ِﻤ ٍ َﻷﻧ ﻪ ﻻ ﺳﺒِﻴ ﹶﻞ ﺇﻟﹶﻰ ﺗ ﲔ ﻭﻳ ﹾﻘﻀِﻲ ﺗﻨﺒِﻴ ﻪ :ﺍ ﻋﺘ ﺮ ﺽ ﻋﻠﹶﻰ ﻫﺬﹶﺍ ﺍﺑ ﻦ ﺍﻟ ﺮ ﹾﻓ ﻌ ِﺔ ِﺑﹶﺄﻥﱠ ﺍ ِﻹﻧﺴﺎ ﹶﻥ ﻳ ﹾﻘﺒﻞﹸ ﹶﻗ ﻮﻟﹸﻪ ﻓِﻴﻤﺎ ﻻ ﻳ ﻌﹶﻠﻢ ﺇﻻ ِﻣ ﻦ ِﺟ ﻬِﺘ ِﻪ ِﺑﻼ ﻳ ِﻤ ٍ ﻚ ِﺑ ﻐﻴ ِﺮ ﻕ ﻓِﻲ ﹶﺫِﻟ ﺼﺪ ﺖ ﻃﹶﺎِﻟﻖ ﺇ ﹾﻥ ﺷﺎ َﺀ ﺯﻳﺪ ، ﹶﻓﻘﹶﺎ ﹶﻝ ِ :ﺷﺌﹾﺖ ﹶﻓِﺈﻧﻪ ﻳ ﻚ ﻋﻠﹶﻰ ﹶﻏﻴ ِﺮ ِﻩ ﹶﻛﻤﺎ ﹶﻟ ﻮ ﻗﹶﺎ ﹶﻝ :ﹶﺃﻧ ِ ِﺑ ﹶﺬِﻟ ﻑ ﺍﹾﻟ ﻤﺸِﻴﹶﺌ ِﺔ ،ﻭ ﻫﺬﹶﺍ ﺨﻼ ِ ﺾ ِﺑ ِ ﺤﻴ ِ ﻕ ﺑ ﻌﻀﻬ ﻢ ِﺑِﺈ ﻣﻜﹶﺎ ِﻥ ﺇﻗﹶﺎ ﻣ ِﺔ ﺍﹾﻟﺒﻴﻨ ِﺔ ﻋﻠﹶﻰ ﺍﹾﻟ ﻕ ﺍ ﻫـ .ﻭﹶﻓ ﺮ ﲔ ﻭﻳ ﹶﻘﻊ ﺍﻟ ﱠﻄﻼ ﻳ ِﻤ ٍ ﺤﻴ ِ ﺸﻬﺎ ﺩ ِﺓ ﺑِﺎﹾﻟ ﺍﹾﻟ ﹶﻔ ﺮ ﺾ ،ﻭﹶﻗ ﺪ ﻣ ﺮ ﺍﹾﻟ ﹶﻜﻼ ﻡ ﻓِﻴ ِﻪ ،ﻭﹶﺃﻳﻀﺎ ﺇﻗﹶﺎ ﻣﺔﹸ ﺍﹾﻟﺒﻴﻨ ِﺔ ﻋﻠﹶﻰ ﻕ ﺇﻧﻤﺎ ﻳ ﹾﺄﺗِﻲ ﻋﻠﹶﻰ ﺍﹾﻟ ﹶﻘ ﻮ ِﻝ ِﺑ ﹶﻘﺒﻮ ِﻝ ﺍﻟ ﻉ ،ﻭﺍ ِﻹ ﺷﻜﹶﺎ ﹸﻝ ﹶﺃﻳﻀﺎ ﻕ ﻣ ﻤﻨﻮ ﻆ ﹶﻛﻤﺎ ﺳﻴ ﹾﺄﺗِﻲ ،ﹶﻓ ﻬﺬﹶﺍ ﺍﹾﻟ ﹶﻔ ﺮ ﺸﺘ ﺮﻁﹸ ﻓِﻴﻬﺎ ﺍﻟﱠﻠ ﹾﻔ ﹸ ﺍﹾﻟ ﻤﺸِﻴﹶﺌ ِﺔ ﻣ ﻤ ِﻜ ﻦ ،ﹶﻓِﺈﻥﱠ ﺍﹾﻟ ﻤﺸِﻴﹶﺌ ﹶﺔ ﻳ ﺖ ِﻣﻨﻲ ﺍﹾﻟ ﻤﺸِﻴﹶﺌ ﹸﺔ ،ﹶﻓِﺈ ﹾﻥ ﹶﻟ ﻢ ﺝ ﹶﻟﻪ ﹶﺃ ﻭ ﺇﻗﹶﺎ ﻣ ِﺔ ﺍﹾﻟﺒﻴﻨ ِﺔ ،ﹶﻓ ﹶﻘ ﻮﻟﹸﻪ : ﹶﻗ ﺪ ﻭﹶﻗ ﻌ ﺼﺪِﻳ ِﻖ ﺍﻟ ﺰ ﻭ ِ ﻉ ﹶﻓِﺈﻧ ﻪ ﻻ ﺑﺪِ ﻣ ﻦ ﺗ ﻣ ﻤﻨﻮ ﻕ. ﻚ ﹶﻟ ﻢ ﻳ ﹶﻘ ﻊ ِﺑ ِﻪ ﹶﻃﻼ ﺝ ﻭﹶﻟ ﻢ ﺗ ﹸﻘ ﻢ ﺑﻴﻨ ﹲﺔ ِﺑ ﹶﺬِﻟ ﺼﺪ ﹾﻗ ﻪ ﺍﻟﺰ ﻭ ﻳ
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ﻥ ﹶﻜ ﱠﺫﺏ ﻕ ِﺒ ﻴﻤِﻴ ِﻨ ِﻪ ﻭ ﹶﻟ ْﻡ ﻴ ﹶﻘ ْﻊ ،ﻭِﺇ ْ ﺼ ﺩ ﹶ ﻋ ﻤﺘﹶﺎ ﻩ ﻭ ﹶﻜ ﱠﺫ ﺒ ﻬﻤﺎ ﻥ ﹶﻓ ﺯ ﻀ ﹸﺘﻤﺎ ﹶﻓ َﺄ ﹾﻨ ﹸﺘﻤﺎ ﻁﹶﺎ ِﻟ ﹶﻘﺘﹶﺎ ِ ﺤ ْ ﻥ ِ ﻭ ﹶﻟ ْﻭ ﻗﹶﺎ َل ﺇ ْ ﻁ. ﺕ ﹶﻓ ﹶﻘ ﹾ ﻁﹸﻠ ﹶﻘ ﹾ ﺤ ﺩ ﹰﺓ ﹶ ﻭﺍ ِ
ﺷﺮﺡ : ﻀﺘﻤﺎ ﹶﻓﹶﺄﻧﺘﻤﺎ ﹶﻃﺎِﻟ ﹶﻘﺘﺎ ِﻥ ﻀ ِﻬﻤﺎ ﻣﻌًﺎ ﹶﻛﹶﺄ ﹾﻥ ) ﻗﹶﺎ ﹶﻝ ( ﹶﻟ ﻬﻤﺎ ) ﺇ ﹾﻥ ِﺣ ﺤ ﻴ ِ ﻕ ﹸﻛ ﱟﻞ ِﻣ ﻦ ﺯ ﻭ ﺟﺘ ﻴ ِﻪ ِﺑ ) ﻭﹶﻟ ﻮ ( ﻋ ﱠﻠ ﻖ ﹶﻃﻼ ﺼ ﹶﻔ ِﺔ ﺍﹾﻟﻤ ﻌﻠﱠ ِﻖ ﻋﹶﻠﻴﻬﺎ ﺑِﺎ ﻋِﺘﺮﺍِﻓ ِﻪ ) ﻭ ( ﺇ ﹾﻥ ) ﺝ ﻓِﻴ ِﻪ ﹶﻃﹸﻠ ﹶﻘﺘﺎ ِﻟ ﻮﺟﻮ ِﺩ ﺍﻟ ﺻ ﺪ ﹶﻗ ﻬﻤﺎ ﺍﻟ ﺰ ﻭ ﺾ ﻭ ﺤ ﻴ ﻱ ﺍﹾﻟ ﹶﻓ ﺰ ﻋ ﻤﺘﺎ ﻩ ( ﹶﺃ ﺾ ﺤﻴ ِ ﺻ ﹶﻞ ﻋ ﺪﻡ ﺍﹾﻟ ﻕ ﻭﺍ ِﺣ ﺪ ٍﺓ ِﻣﻨ ﻬﻤﺎ ؛ َﻷ ﱠﻥ ﺍ َﻷ ﻕ ِﺑﻴﻤِﻴِﻨ ِﻪ ،ﻭﹶﻟ ﻢ ﻳ ﹶﻘ ﻊ ( ﹶﻃﻼ ﹶﻛ ﱠﺬﺑ ﻬﻤﺎ ( ﻓِﻴﻤﺎ ﺯ ﻋ ﻤﺘﺎ ﻩ ) ﺻ ﺪ ﻒ ﺡ ِﺑ ِﻪ ﻓِﻲ ﺍﻟﺸﺎ ِﻣ ِﻞ ،ﻭﺗ ﻮﻗﱠ ﺻ ﺮ ﻀﻬﺎ ﻭﹶﻗ ﻊ ، ﺤﻴ ِ ﺖ ﹸﻛﻞﱡ ﻭﺍ ِﺣ ﺪ ٍﺓ ِﻣﻨ ﻬﻤﺎ ﺑﻴﻨ ﹰﺔ ِﺑ ﺡ .ﻧ ﻌ ﻢ ﺇ ﹾﻥ ﹶﺃﻗﹶﺎ ﻣ ﻭﺑﻘﹶﺎ ُﺀ ﺍﻟﻨﻜﹶﺎ ِ ﺸ ﻬﺪ ﹶﻟﻪ ﹶﻗ ﻮﻝﹸ ﺍﻟﺮﺍِﻓ ِﻌ ﻲ :ﺇﻧ ﻪ ﹶﻟ ﻮ ﻋﻠﱠ ﻖ ﹶﻃﻼﹶﻗﻬﺎ ﺸﻬﺎ ﺩِﺗ ِﻬ ﻦ ،ﻭﻳ ﻕ ﻻ ﻳﹾﺜﺒﺖِ ﺑ ﻓِﻴ ِﻪ ﺍﺑ ﻦ ﺍﻟ ﺮ ﹾﻓ ﻌ ِﺔ ؛ َﻷ ﱠﻥ ﺍﻟ ﱠﻄﻼ ﺸ ِﻬ ﺪ ِﺑﻬﺎ ﺍﻟﻨ ِﺑ ِﻮﻻ ﺩِﺗﻬﺎ ﹶﻓ ﺖ ﻒ ؛ َﻷ ﱠﻥ ﺍﻟﺜﱠﺎِﺑ ﺿﻌِﻴ ﺴ ﻮ ﹸﺓ ﻻ ﻳ ﹶﻘﻊ ، ﻭﹶﻗ ﻮﻝﹸ ﺍ َﻷ ﹾﺫ ﺭ ِﻋ ﻲ :ﺇ ﱠﻥ ﻣﺎ ﻗﹶﺎﹶﻟﻪ ﺍﺑ ﻦ ﺍﻟ ﺮ ﹾﻓ ﻌ ِﺔ ﻕ ﺍﹾﻟﻤ ﻌﻠﱠﻖ ﻋﻠﹶﻰ ﺻ ﺢ ﻣﺎ ﹶﺫ ﹶﻛ ﺮﻩ ﻭﹶﻗ ﻊ ﺍﻟ ﱠﻄﻼ ﻉ ،ﺇ ﹾﺫ ﹶﻟ ﻮ ﻕ ﻣ ﻤﻨﻮ ﻉ ﺍﻟ ﱠﻄﻼ ِ ﺐ ﻋﹶﻠﻴ ِﻪ ﻭﻗﹸﻮ ﺖ ﺗ ﺮﺗ ﺾ ،ﻭِﺇﺫﹶﺍ ﹶﺛﺒ ﺤﻴ ﺍﹾﻟ ﺏ ﻭﺍ ِﺣ ﺪ ﹰﺓ ( ِﻣﻨ ﻬﻤﺎ ﹶﻓ ﹶﻘ ﹾ ﺸﻬﺎ ﺩِﺗ ِﻬ ﻦ ﻭﹶﻟ ﻢ ﻳ ﹶﻘ ﻊ ) ﻭِﺇ ﹾﻥ ﹶﻛﺬﱠ ﺖ ِﺑ ﺍﹾﻟ ِﻮﻻ ﺩ ِﺓ ﺇﺫﹶﺍ ﹶﺛﺒ ﻂ ﻱ ﺍﹾﻟﻤ ﹶﻜﺬﱠﺑﺔﹸ ) ﹶﻓ ﹶﻘ ﹾ ﺖ ( ﹶﺃ ﻂ ) ﹶﻃﻠﹸ ﹶﻘ ﺼ ﺪﹶﻗﺔﹸ ﺝ ،ﻭﻻ ﺗ ﹾﻄﻠﹸﻖ ﺍﹾﻟﻤ ﺼﺪِﻳ ِﻖ ﺍﻟ ﺰ ﻭ ِ ﺿ ﺮِﺗﻬﺎ ِﺑﺘ ﺾ ﻀﻬﺎ ِﺑﻴﻤِﻴِﻨﻬﺎ ﻭ ﺣﻴ ِ ﺕ ﺣﻴ ِ ﺖ ِﻟﹸﺜﺒﻮ ِ ﺿ ﺖ ﹶﺃﻧﻬﺎ ﺣﺎ ( ﺇ ﹾﻥ ﺣﹶﻠ ﹶﻔ ﻒ ﹶﻛﻤﺎ ﻣ ﺮ ،ﻭﺗ ﹾﻄﻠﹸﻖ ﺿ ﺮِﺗﻬﺎ ﺇﻻ ِﺑﻴﻤِﻴِﻨﻬﺎ ،ﻭﺍﹾﻟﻴ ِﻤﲔ ﻻ ﺗ ﺆﺛﱢ ﺮ ﻓِﻲ ﺣ ﻖ ﹶﻏﻴ ِﺮ ﺍﹾﻟﺤﺎِﻟ ِ ﺖ ﺣﻴﺾ ﺇ ﹾﺫ ﹶﻟ ﻢ ﻳﹾﺜﺒ ﺖ ِﻣﻨ ﹸﻜﻤﺎ ﹶﻓﺼﺎ ِﺣﺒﺘﻬﺎ ﻃﹶﺎِﻟ ﻖ ﻭﺍ ﺩ ﻋﻴﺎ ﻩ ﻭ ﻂ ِﺑﻼ ﻳ ِﻤ ٍ ﺍﹾﻟ ﻤ ﹶﻜﺬﱢﺑﺔﹸ ﹶﻓ ﹶﻘ ﹾ ﻕ ﺇ ﺣﺪﺍ ﻫﻤﺎ ﺻ ﺪ ﺿ ﲔ ﻓِﻲ ﹶﻗ ﻮِﻟ ِﻪ ﹶﻟ ﻬﻤﺎ :ﻣ ﻦ ﺣﺎ ﺸ ِﻌﺮِ ﺑﹶﺄﻧ ﻬﻤﺎ ﹶﻟ ﻮ ﺝ .ﺗﻨﺒِﻴ ﻪ :ﻋ ﹾﻄﻔﹸﻪ ﺯ ﻋ ﻤﺘﺎ ﻩ ﺑِﺎﹾﻟﻔﹶﺎ ِﺀ ﻳ ﺼﺪِﻳ ِﻖ ﺍﻟ ﺰ ﻭ ِ ﺼ ﺪﹶﻗ ِﺔ ِﺑﺘ ﺾ ﺍﹾﻟﻤ ﺕ ﺣﻴ ِ ﺏ ﺍ ُﻷ ﺧﺮﻯ ِﻟﹸﺜﺒﻮ ِ ﻭ ﹶﻛﺬﱠ ﺸ ِﻌﺮ ﺴﺘ ﺪﻋِﻲ ﺯ ﻣﻨﺎ ،ﻭﻳ ﻒ ،ﻭﻫ ﻮ ﻳ ﺴﺘ ﹾﺄﻧ ٍ ﺾ ﻣ ﺲ ﻣﺮﺍﺩﺍ ،ﺑ ﹾﻞ ﻻ ﺑﺪِ ﻣ ﻦ ﺣﻴ ٍ ﻀﻨﺎ ﻳ ﹾﻘﺒﻼ ِﻥ ،ﻭﹶﻟﻴ ﻗﹶﺎﹶﻟﺘﺎ ﹶﻓ ﻮﺭﺍ ِﺣ
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ﺤِﺘ ِﻪ ﹶﺃ ﻭ ﹸﺃﻗِﻴ ﻢ ﺻ ﺼﺤِﻴ ِﺢ ،ﻭﺍ َﻷ ﹾﻛﹶﺜﺮ ﺍ ﺳِﺘ ﻌﻤﺎﹸﻟ ﻪ ﻓِﻴﻤﺎ ﹶﻟ ﻢ ﻳ ﹸﻘ ﻢ ﺩﻟِﻴ ﹲﻞ ﻋﻠﹶﻰ ِ ﹶﺃﻳﻀﺎ ﺑِﺎ ﺳِﺘ ﻌﻤﺎ ِﻝ ﺍﻟ ﺰ ﻋ ِﻢ ﻓِﻲ ﺍﹾﻟ ﹶﻘ ﻮ ِﻝ ﺍﻟ ﻋﻠﹶﻰ ِﺧﻼِﻓ ِﻪ ﹶﻛ ﹶﻘ ﻮِﻟ ِﻪ ﺗﻌﺎﻟﹶﻰ ﴿ :ﺯ ﻋ ﻢ ﺍﱠﻟﺬِﻳ ﻦ ﹶﻛ ﹶﻔﺮﻭﺍ ﹶﺃ ﹾﻥ ﹶﻟ ﻦ ﻳ ﺒ ﻌﺜﹸﻮﺍ ﴾.
ﺷﺮﺡ : ﻕ ﻻ ﺳِﺘﺤﺎﹶﻟ ِﺔ ﻀ ﹰﺔ ﹶﻓﹶﺄﻧﺘﻤﺎ ﻃﹶﺎِﻟ ﹶﻘﺘﺎ ِﻥ ،ﹶﻓﻘِﻴ ﹶﻞ :ﹶﻟ ﻢ ﻳﺘ ﻌﱠﻠ ﻖ ِﺑ ِﻬﻤﺎ ﹶﻃﻼ ﻀﺘﻤﺎ ﺣ ﻴ ﻉ :ﹶﻟ ﻮ ﻗﹶﺎ ﹶﻝ ِﻟ ﺰ ﻭ ﺟﺘ ﻴ ِﻪ :ﺇ ﹾﻥ ِﺣ ﹸﻓﺮﻭ ﺕ ِﻣ ﻦ ﺸﹶﺄ ﻀ ِﻬﻤﺎ ؛ َﻷ ﱠﻥ ﺍﻻ ﺳِﺘﺤﺎﹶﻟ ﹶﺔ ﻧ ﺤﻴ ِ ﺿﺘﺎ ﹶﻃﹸﻠ ﹶﻘﺘﺎ ِﺑ ﺻ ﺢ ﹶﺃﻧ ﻬﻤﺎ ﺇﺫﹶﺍ ﺣﺎ ﻀ ﹰﺔ ﻭﺍ ِﺣ ﺪ ﹰﺓ ،ﻭﺍ َﻷ ﹶﺃ ﹾﻥ ﻳﺤِﻴﻀﺎ ﺣﻴ ﻀ ِﻬﻤﺎ ﹶﻓﺘ ﹾﻄﻠﹸ ﹶﻘﺎ ِﻥ ِﺑﺮ ﺅﻳ ِﺔ ﺍﻟ ﺪ ِﻡ ﹶﻛﻤﺎ ﻣ ﺮ . ﺠ ﺮ ِﺩ ﺣﻴ ِ ﻀ ﹰﺔ ﹶﻓﺘ ﹾﻠﻐﻰ ﻭﻳﺒﻘﹶﻰ ﺍﻟﺘ ﻌﻠِﻴ ﻖ ِﺑﻤ ﹶﻗ ﻮِﻟ ِﻪ :ﺣﻴ ﺷﺮﺡ : ﺨﻼ ﻭﹶﻟ ﻮ ﻗﹶﺎ ﹶﻝ :ﺇ ﹾﻥ ﻭﹶﻟ ﺪﺗﻤﺎ ﻭﹶﻟﺪًﺍ ﹶﻓﹶﺄﻧﺘﻤﺎ ﻃﹶﺎِﻟﻘﹶﺎ ِﻥ ﹶﻓﻔِﻴ ِﻪ ﻫﺬﹶﺍ ﺍﹾﻟ ِ ﻀ ﹰﺔ ﻑ .ﹶﺃﻣﺎ ﺇﺫﹶﺍ ﻗﹶﺎ ﹶﻝ :ﻭﹶﻟﺪﺍ ﻭﺍ ِﺣﺪﺍ ﹶﺃ ﻭ ﺣﻴ ﻀ ِﺔ ﻭﺍﹾﻟ ﻮﹶﻟ ِﺪ ﹶﻓِﺈﻧﻪ ﺤﻴ ﻑ ﺍﹾﻟ ﺨﻼ ِ ﻕ ؛ َﻷ ﱠﻥ ﺍﹾﻟﻮﺍ ِﺣ ﺪ ﻧﺺ ﻓِﻲ ﺍﹾﻟ ِﻮ ﺣ ﺪ ِﺓ ِ ،ﺑ ِ ﻭﺍ ِﺣ ﺪ ﹰﺓ ﹶﻓﻬ ﻮ ﻣﺤﺎ ﹲﻝ ﹶﻓﻼ ﻳ ﹶﻘﻊِ ﺑ ِﻪ ﹶﻃﻼ ﺲ. ﺠﻨ ﺤﺘ ِﻤﻞﹸ ﺍﹾﻟ ِ ﻳ ﺷﺮﺡ : ﺖ ﹸﻛﻞﱡ ﺻﺪﹶﻗ ﻬﻦ ﹶﻃﻠﹸ ﹶﻘ ﻀ ﻦ ،ﹶﻓِﺈ ﹾﻥ ﺼﻮﺍ ِﺣﺒﻬﺎ ﹶﻃﻮﺍِﻟ ﻖ ﹶﻓﻘﹸ ﹾﻠ ﻦ ِ :ﺣ ﺖ ﹶﻓ ﺿ ﺴ ﻮ ٍﺓ :ﹶﺃﻳﺘﻜﹸ ﻦ ﺣﺎ ﻭﹶﻟ ﻮ ﻗﹶﺎ ﹶﻝ َﻷ ﺭﺑ ِﻊ ِﻧ ﺐ ﻭﹶﻗ ﺪ ﺻﻮﺍ ِﺣ ﺙ ﻕ ﺍﹾﻟﺒﻮﺍﻗِﻲ ﻭِﻟﻜﹸ ﱢﻞ ﻭﺍ ِﺣ ﺪ ٍﺓ ﹶﺛﻼ ﹸ ﺻ ﹶﻔ ﹰﺔ ِﻟ ﹶﻄﻼ ِ ﺾ ﹸﻛﻞﱟ ِﻣﻨ ﻬﻦِ ﻭﺍ ِﺣ ﺪ ٍﺓ ِﻣﻨ ﻬﻦ ﹶﺛﻼﺛﹰﺎ َﻷﻧ ﻪ ﺟ ﻌ ﹶﻞ ﺣﻴ ﻕ ﺻ ﺪ ﻕ ﻓِﻲ ﺣ ﻖ ﹶﻏﻴ ِﺮﻫﺎ ،ﻭِﺇ ﹾﻥ ﺼﺪ ﻀ ﻦ ،ﻭِﺇ ﹾﻥ ﹶﻛﺬﱠﺑﻬﻦ ﹶﻟ ﻢ ﺗ ﹾﻄﹸﻠ ﻖ ﻭﺍ ِﺣ ﺪﹲﺓ ِﻣﻨ ﻬﻦ ؛ َﻷ ﱠﻥ ﻛﹸﻼ ِﻣﻨ ﻬﻦ ﻻ ﺗ ِﺣ ﻕ ﺍﹾﺛﻨﺘﻴ ِﻦ ﺻ ﺪ ﻀﻬﺎ ،ﻭِﺇ ﹾﻥ ﺖ ﺍﹾﻟﻤ ﹶﻜ ﱠﺬﺑﺎ ﻭﺍ ِﺣ ﺪ ﹰﺓ ﹶﻃﻠﹸ ﹶﻘ ﺖ ﺣﻴ ﺕ ﹶﻃ ﹾﻠ ﹶﻘ ﹰﺔ ﹶﻃ ﹾﻠ ﹶﻘ ﹰﺔ ؛ َﻷ ﱠﻥ ِﻟ ﹸﻜﻞﱟ ِﻣﻨ ﻬﻦ ﺻﺎ ِﺣﺒ ﹰﺔ ﹶﺛﺒ ﺖ ﹸﻛﻞﱡ ﻀ ﻬﻤﺎ ﻭ ﹶﻃﻠﹸ ﹶﻘ ﺖ ﺣﻴ ﺖ ﹸﻛﻞﱡ ﻭﺍ ِﺣ ﺪ ٍﺓ ِﻣ ﻦ ﺍﹾﻟﻤ ﹶﻜﺬﱠﺑﺘﻴ ِﻦ ﹶﻃ ﹾﻠ ﹶﻘﺘﻴ ِﻦ ؛ َﻷ ﱠﻥ ِﻟ ﹸﻜﻞﱟ ِﻣﻨ ﻬﻤﺎ ﺻﺎ ِﺣﺒﺘﻴ ِﻦ ﹶﺛﺒ ﹶﻃﻠﹸ ﹶﻘ 119
ﺏ ﻭﺍ ِﺣ ﺪ ﹰﺓ ﻀﻬﺎ ،ﻭِﺇ ﹾﻥ ﹶﻛﺬﱠ ﺖ ﺣﻴ ﺼ ﺪﹶﻗﺘﻴ ِﻦ ﹶﻃ ﹾﻠ ﹶﻘ ﹰﺔ ؛ َﻷ ﱠﻥ ِﻟ ﹸﻜﻞﱢ ﻭﺍ ِﺣ ﺪ ٍﺓ ﺻﺎ ِﺣﺒ ﹰﺔ ﻭﻭﺍ ِﺣ ﺪ ﹰﺓ ﹶﺛﺒ ﻭﺍ ِﺣ ﺪ ٍﺓ ِﻣ ﻦ ﺍﹾﻟﻤ ﺖ ﹸﻛﻞﱡ ﻭﺍ ِﺣ ﺪ ٍﺓ ِﻣ ﻦ ﻀ ﻬﻦ ﻭ ﹶﻃﻠﹸ ﹶﻘ ﺖ ﺣﻴ ﺐ ﹶﺛﺒ ﺻﻮﺍ ِﺣ ﺙ ﺖ ﺍﹾﻟﻤ ﹶﻜﺬﱠﺑﺔﹸ ﹶﺛﻼﺛﹰﺎ ؛ َﻷ ﱠﻥ ﹶﻟﻬﺎ ﹶﺛﻼ ﹸ ﻂ ﹶﻃﻠﹸ ﹶﻘ ﹶﻓ ﹶﻘ ﹾ ﻀ ﻬﻤﺎ . ، ﺖ ﺣﻴ ﺕ ﹶﻃ ﹾﻠ ﹶﻘﺘﻴ ِﻦ ؛ َﻷ ﱠﻥ ِﻟ ﹸﻜﻞﱢ ﻭﺍ ِﺣ ﺪ ٍﺓ ِﻣﻨ ﻬﻦ ﺻﺎ ِﺣﺒﺘﻴ ِﻦ ﹶﺛﺒ ﺼ ﺪﻗﹶﺎ ِ ﺍﹾﻟ ﻤ ﺷﺮﺡ : ﺻﺪﹶﻗ ﻬﻦ ﹶﻃﻠﹸ ﹾﻘ ﻦ ﻭﺍ ِﺣ ﺪ ﹰﺓ ﻭﺍ ِﺣ ﺪ ﹰﺓ ،ﻭِﺇ ﹾﻥ ﻀ ﻦ ،ﹶﻓِﺈ ﹾﻥ ﻀﺘ ﻦ ﹶﻓﹶﺄﻧﺘ ﻦ ﹶﻃﻮﺍِﻟﻖ ﹶﻓﻘﹸ ﹾﻠ ﻦ ِﺣ ﻭﹶﻟ ﻮ ﻗﹶﺎ ﹶﻝ َﻷ ﺭﺑ ٍﻊ :ﺇ ﹾﻥ ِﺣ ﺏ ﹶﺃ ﹾﻛﹶﺜ ﺮ ِﻣ ﻦ ﺕ ،ﻭِﺇ ﹾﻥ ﹶﻛﺬﱠ ﺖ ﹶﻃ ﹾﻠ ﹶﻘ ﹰﺔ ﺩﻭ ﹶﻥ ﺍﹾﻟﺒﺎِﻗﻴﺎ ِ ﺖ ﹶﻃﻠﹸ ﹶﻘ ﺏ ﻭﺍ ِﺣ ﺪ ﹰﺓ ﻭ ﺣﹶﻠ ﹶﻔ ﹶﻛﺬﱠﺑﻬﻦ ﹶﻟ ﻢ ﻳ ﹶﻄﻠﱠ ﹾﻘ ﻦ ،ﻭِﺇ ﹾﻥ ﹶﻛﺬﱠ ﺠﻴ ِﺔ ،ﻭ ِﻫ ﻲ ﺍﻟﺪ ﺭ ِﻭﻳ ﹸﺔ ﺍﹾﻟ ﻤﻨﺴﻮﺑﺔﹸ ﺴ ﺮﻳ ِ ﺸﻬﻮ ﺭ ِﺓ ﺑِﺎﻟ ﺴﹶﺄﹶﻟ ِﺔ ﺍﹾﻟ ﻤ ﻭﺍ ِﺣ ﺪ ٍﺓ ﹶﻟ ﻢ ﺗ ﹾﻄﹸﻠ ﻖ ﻭﺍ ِﺣ ﺪﹲﺓ ِﻣﻨ ﻬﻦ . ﹸﺛﻢ ﹶﺃﺷﺎ ﺭ ﺇﻟﹶﻰ ﺍﹾﻟ ﻤ ﻻﺑ ِﻦ ﺳ ﺮﻳ ٍﺞ ﺍﹾﻟ ﻤ ﹾﺬﻛﹸﻮ ﺭ ﹸﺓ ﻓِﻲ ﹶﻗ ﻮِﻟ ِﻪ . ﻁ ،ﻭﻗِﻴ َل ﻁﱠﻠ ﹶﻘﻬﺎ ﻭ ﹶﻗﻊ ﺍ ﹾﻟ ﻤ ﹶﻨﺠ ﺯ ﹶﻓ ﹶﻘ ﹾ ﻕ ﹶﻗ ْﺒ ﹶﻠ ﻪ ﹶﺜﻼﺜﹰﺎ ﹶﻓ ﹶ ﻁﱠﻠ ﹾﻘﺘﹸﻙ ﹶﻓ َﺄ ﹾﻨﺕِ ﻁﹶﺎ ِﻟ ﹲ ﻥ َﺃ ْﻭ ﺇﺫﹶﺍ َﺃ ْﻭ ﻤﺘﹶﻰ ﹶ ﻭ ﹶﻟ ْﻭ ﻗﹶﺎ َل ﺇ ْ ﻲﺀ. ﺸ ْ ﺙ ،ﻭﻗِﻴ َل ﻻ ﹶ ﹶﺜﻼ ﹲ
ﺷﺮﺡ : ﺖ ﻃﹶﺎِﻟﻖ ﹶﻗ ﺒ ﹶﻠﻪ ﹶﺛﻼﺛﹰﺎ ﹶﻓ ﹶﻄ ﱠﻠ ﹶﻘﻬﺎ ( ﹶﻃ ﹾﻠ ﹶﻘ ﹰﺔ ﹶﺃ ﻭ ﹶﺃ ﹾﻛﹶﺜ ﺮ ﺤﻮﻩ ) ﹶﻃ ﱠﻠ ﹾﻘﺘﻚ ﹶﻓﹶﺄﻧ ِ ) ﻭﹶﻟ ﻮ ﻗﹶﺎ ﹶﻝ :ﺇ ﹾﻥ ﹶﺃ ﻭ ﺇﺫﹶﺍ ﹶﺃ ﻭ ﻣﺘﻰ ( ﹶﺃ ﻭ ﻧ ﻂ ( ﻭﻻ ﻳ ﹶﻘﻊ ﻣ ﻌﻪ ﺍﹾﻟﻤ ﻌﻠﱠﻖ ؛ َﻷﻧ ﻪ ﹶﻟ ﻮ ﻭﹶﻗ ﻊ ﹶﻟ ﻢ ﻳ ﹶﻘ ﻊ ﺍﹾﻟ ﻤﻨﺠ ﺰ ﹶﻛﻤﺎ ﻗﹶﺎﹶﻟﻪ ﺻﺎ ِﺣﺐ ﺍﻟﺘ ﻌﺠِﻴ ِﺰ ) ﻭﹶﻗ ﻊ ﺍﹾﻟ ﻤﻨﺠ ﺰ ﹶﻓ ﹶﻘ ﹾ ﻑ ﺨﻼ ِ ﻁ ِﺑ ِﻪ ،ﹶﻓ ﻮﻗﹸﻮ ﻋ ﻪ ﻣﺤﺎ ﹲﻝ ِﺑ ِ ﺸﺮﻭ ﹲ ِﻟ ِﺰﻳﺎ ﺩِﺗ ِﻪ ﻋﻠﹶﻰ ﺍﹾﻟ ﻤ ﻤﻠﹸﻮ ِﻙ ،ﻭِﺇﺫﹶﺍ ﹶﻟ ﻢ ﻳ ﹶﻘ ﻊ ﺍﹾﻟ ﻤﻨﺠ ﺰ ﹶﻟ ﻢ ﻳ ﹶﻘ ﻊ ﺍﹾﻟﻤ ﻌﻠﱠﻖَ ﻷﻧ ﻪ ﻣ ﺏ ،ﹶﻛﻤﺎ ﹶﻟ ﻮ ﻋﻠﱠ ﻖ ِﻋﺘ ﻖ ﺳﺎِﻟ ٍﻢ ِﺑ ِﻌﺘ ِﻖ ﻏﹶﺎِﻧ ٍﻢ ﻓِﻲ ﻁ ِﺑﹶﺄ ﺳﺒﺎ ٍ ﺸ ﺮ ِ ﺠﺰﺍ ُﺀ ﻋ ﻦ ﺍﻟ ﺨﻠﱠﻒ ﺍﹾﻟ ﺠ ِﺰ ،ﺇ ﹾﺫ ﹶﻗ ﺪ ﻳﺘ ﻉ ﺍﹾﻟﻤﻨ ﻭﻗﹸﻮ ِ ﺚ ﻣﺎِﻟ ِﻪ ﺇﻻ ِﺑﹶﺄ ﺣ ِﺪ ِﻫﻤﺎ ﻻ ﻳ ﹾﻘ ﺮﻉ ﺑﻴﻨ ﻬﻤﺎ ﺑ ﹾﻞ ﻳﺘ ﻌﻴﻦِ ﻋﺘﻖ ﻏﹶﺎِﻧ ٍﻢ ،ﻭ ِﺷﺒﻪ ﻫﺬﹶﺍ ِﻣﻤﺎ ﹶﻟ ﻮ ﺽ ﻣ ﻮِﺗ ِﻪ ،ﻭﻻ ﻳﻔِﻲ ﹸﺛﹸﻠ ﹸ ﻣ ﺮ ِ ﻉ ﺠ ِﺰ ﻣ ﻤﺘِﻨ ﻊ ،ﻭ ﻭﻗﹸﻮ ﺠ ﻤ ﻊ ﺑﻴ ﻦ ﺍﹾﻟﻤ ﻌﻠﱠ ِﻖ ﻭﺍﹾﻟﻤﻨ ﺙ ،ﻭ َﻷ ﱠﻥ ﺍﹾﻟ ﺴﺐ ﺩﻭ ﹶﻥ ﺍ ِﻹ ﺭ ِ ﺖ ﺍﻟﻨ ﺖ ﹶﺛﺒ ﺥ ﺑِﺎﺑ ِﻦ ﺍﹾﻟ ﻤﻴ ِ ﹶﺃﹶﻗ ﺮ ﹶﺃ 120
ﺠ ِﺰ ﻭﻻ ﹶﺃ ﺣ ِﺪ ِﻫﻤﺎ ﹶﻏﻴﺮ ﻣ ﻤﺘِﻨ ٍﻊ ،ﻭﺍﹾﻟ ﻤﻨﺠ ﺰ ﹶﺃ ﻭﻟﹶﻰ ِﺑﹶﺄ ﹾﻥ ﻳ ﹶﻘ ﻊ َﻷﻧ ﻪ ﹶﺃ ﹾﻗﻮﻯ ِﻣ ﻦ ﺣﻴﺚﹸ ﺇ ﱠﻥ ﺍﹾﻟﻤ ﻌﻠﱠ ﻖ ﻳ ﹾﻔﺘ ِﻘﺮ ﺇﻟﹶﻰ ﺍﹾﻟﻤﻨ ﺸِﺒﻪ ﹶﺃ ﹾﻥ ﻳﻜﹸﻮ ﹶﻥ ﺍﹾﻟ ﹶﻔﺘﻮﻯ ﺿ ِﺔ ﹶﻓﻴ ﺸ ﺮ ﺣﻴ ِﻦ ﻭﺍﻟ ﺮ ﻭ ﺤ ﺮ ِﺭ :ﺇﻧ ﻪ ﹶﺃ ﻭﻟﹶﻰ ،ﻭﻓِﻲ ﺍﻟ ﻳﻨ ﻌ ِﻜﺲ ، ﻭ ﻫﺬﹶﺍ ﺍﹾﻟ ﻮ ﺟ ﻪ .ﻗﹶﺎ ﹶﻝ ﻓِﻲ ﺍﹾﻟﻤ ﺐ ﺍﹾﻟﻤﺎ ﻭ ﺭ ِﺩ ﻒ ﻓِﻲ ﺍﻟﺘﻨﺒِﻴ ِﻪ ،ﻭِﺇﹶﻟﻴ ِﻪ ﹶﺫ ﻫ ﺼﻨ ﺤﻪ ﺍﹾﻟ ﻤ ﺤ ﺻ ِﺑ ِﻪ ﹶﺃ ﻭﻟﹶﻰ ،ﻭ ﻱ ،ﻭﻧ ﹶﻘﹶﻠﻪ ﻋ ﻦ ﺍﺑ ِﻦ ﺳ ﺮﻳ ٍﺞ ،ﻭﻗﹶﺎ ﹶﻝ :ﻣ ﻦ ﺙ ( ﻭﺍ ﺧﺘﺎ ﺭ ﻩ ﺍ ِﻹﻣﺎ ﻡ ، ﺲ ﻋ ﻦ ﹶﺃ ﹾﻛﹶﺜ ِﺮ ﺍﻟﻨ ﹶﻘﹶﻠ ِﺔ ) ﻭﻗِﻴ ﹶﻞ ( ﻭﹶﻗ ﻊ ) ﹶﺛﻼ ﹲ ﻧ ﹶﻘ ﹶﻞ ﻋﻨﻪ ﹶﻏﻴ ﺮﻩ ﹶﻓ ﹶﻘ ﺪ ﻭ ﻫ ﻢ ،ﻭﻧ ﹶﻘﹶﻠﻪ ﺍﺑ ﻦ ﻳﻮﻧ ﺙ ﻋﻠﹶﻰ ﻭ ﺟ ﻬﻴ ِﻦ ﻉ ﺍﻟﱠﺜﻼ ِ ﺼﺮﻭ ٍﻥ ﻭﺻﺎ ِﺣﺐ ﺍﻻ ﺳِﺘ ﹾﻘﺼﺎ ِﺀ .ﻭﺍ ﺧﺘﹶﻠﻔﹸﻮﺍ ﻓِﻲ ﹶﻛﻴ ِﻔﻴ ِﺔ ﻭﻗﹸﻮ ِ ﺤﻪ ﺍﺑ ﻦ ﹶﺃﺑِﻲ ﻋ ﻭ ﺭ ﺟ ﺤ ﻬﻤﺎ ،ﻭﻫ ﻮ ﺍﹾﻟ ﻤ ﹾﺬﻛﹸﻮ ﺭ ﻓِﻲ ﺍﹾﻟﻤ ﺻ ﹶﺃ ﺙ ﺍﹾﻟﻤ ﻌﻠﱠ ﹶﻘ ِﺔ ؛ َﻷﻧ ﻪ ﺇﺫﹶﺍ ﺠ ﺰﺓﹸ ﻭ ﹶﻃ ﹾﻠ ﹶﻘﺘﺎ ِﻥ ِﻣ ﻦ ﺍﻟﱠﺜﻼ ِ ﺤ ﺮ ِﺭ ﹶﺃﻧ ﻪ ﺗ ﹶﻘﻊ ﺍﻟﻄﱠ ﹾﻠ ﹶﻘﺔﹸ ﺍﹾﻟﻤﻨ ﺙ ﹶﻓﻴ ﹶﻘﻊِ ﻣ ﻦ ﺍﹾﻟﻤ ﻌﻠﱠ ِﻖ ﺗﻤﺎ ﻡ ﻕ ﻻ ﻳﺰِﻳ ﺪ ﻋﻠﹶﻰ ﹶﺛﻼ ٍ ﺙ ؛ َﻷ ﱠﻥ ﺍﻟ ﱠﻄﻼ ﻉ ﺍﻟﱠﺜﻼ ِ ﺼ ﹶﻞ ﺷ ﺮﻁﹸ ﻭﻗﹸﻮ ِ ﺠ ﺰﺓﹸ ﺣ ﺖ ﺍﹾﻟﻤﻨ ﻭﹶﻗ ﻌ ﺸﺘ ﺮﻁﹸ ﹶﺃ ﹾﻥ ﻳﻜﹸﻮ ﹶﻥ ﻣ ﺪﺧﻮﻻ ِﺑﻬﺎ ؛ َﻷ ﱠﻥ ﻭﻗﹸﻮ ﺙ ،ﻭ ﻋﻠﹶﻰ ﻫﺬﹶﺍ ﻳ ﺍﻟﱠﺜﻼ ِ ﺼ ﻮﺭ ﺇﻻ ﻓِﻲ ﻉ ﹶﻃ ﹾﻠ ﹶﻘﺘﻴ ِﻦ ﺑ ﻌ ﺪ ﹶﻃ ﹾﻠ ﹶﻘ ٍﺔ ﻻ ﻳﺘ ﺖ ﻃﹶﺎِﻟ ﻖ ﺠ ﻌﻞﹸ ﹶﻛﹶﺄﻧﻪ ﻗﹶﺎ ﹶﻝ :ﻣﺘﻰ ﺗﹶﻠ ﱠﻔﻈﹾﺖ ِﺑﹶﺄﻧﻚ ﻃﹶﺎِﻟ ﻖ ﹶﻓﹶﺄﻧ ِ ﺙ ﺍﹾﻟﻤ ﻌﻠﱠ ﹶﻘﺔﹸ ﻭﻳ ﺍﹾﻟ ﻤ ﺪﺧﻮ ِﻝ ِﺑﻬﺎ ،ﻭﺍﻟﺜﱠﺎﻧِﻲ :ﻳ ﹶﻘﻊ ﺍﻟﱠﺜﻼ ﹸ ﹶﻗﺒﹶﻠﻪ ﹶﺛﻼﺛﹰﺎ ،ﻭ ﺯﻳ ﹶﻔﻪ ﺍ ِﻹﻣﺎ ﻡ ،ﻭ ﻋﻠﹶﻰ ﻫﺬﹶﺍ ﺳﻮﺍ ٌﺀ ﺍﹾﻟ ﻤ ﺪﺧﻮ ﹸﻝ ِﺑﻬﺎ ﻭ ﹶﻏﻴ ﺮﻫﺎ ) ﻭﻗِﻴ ﹶﻞ :ﻻ ﺷ ﻲ َﺀ ( ﻳ ﹶﻘﻊ ﻻ ﺍﹾﻟ ﻤﻨﺠ ﺰ ﻭﻻ ﺍﹾﻟﻤ ﻌﻠﱠ ﻖ َ ،ﻷﻧ ﻪ ﹶﻟ ﻮ ﻭﹶﻗ ﻊ ﺍﹾﻟ ﻤﻨﺠ ﺰ ﹶﻟ ﻮﹶﻗ ﻊ ﹶﻗﺒﹶﻠﻪِ ﺑﺤ ﹾﻜ ِﻢ ﺍﻟﺘ ﻌﻠِﻴ ِﻖ ،ﻭﹶﻟ ﻮ ﻭﹶﻗ ﻊ ﺍﹾﻟﻤ ﻌﻠﱠﻖ ﹶﻟ ﻢ ﻳ ﹶﻘ ﻊ ﺍﹾﻟ ﻤﻨﺠ ﺰ ،ﻭِﺇﺫﹶﺍ ﹶﻟ ﻢ ﺿ ِﺔ ، ﺡ ﻭﺍﻟ ﺮ ﻭ ﺸ ﺮ ِ ﺤﻪ ﺍ َﻷ ﹾﻛﹶﺜﺮﻭ ﹶﻥ ﻋﻠﹶﻰ ﻣﺎ ﺍ ﹾﻗﺘﻀﺎ ﻩ ﺇﻳ ﺮﺍ ﺩ ﺍﻟ ﺤ ﺻ ﻳ ﹶﻘ ﻊ ﺍﹾﻟ ﻤﻨﺠ ﺰ ﹶﻟ ﻢ ﻳ ﹶﻘ ﻊ ﺍﹾﻟﻤ ﻌﻠﱠ ﻖ ،ﻭ ﻫﺬﹶﺍ ﻣﺎ ﲔ ،ﻭ ﺣﻜﹶﺎ ﻩ ﺤ ِﺮ ﺇﻟﹶﻰ ﺟ ﻤﻬﻮ ِﺭ ﺍﹾﻟﺨﺮﺍﺳﺎِﻧﻴ ﺴﺒﻪ ﻓِﻲ ﺍﹾﻟﺒ ﺺ ،ﻭﻧ ﺡ ﻋ ﻦ ﺍﻟﻨ ﺐ ﺍ ِﻹ ﹾﻓﺼﺎ ِ ﻭﻧ ﹶﻘﻼ ﻩ ﻋ ﻦ ِﺭﻭﺍﻳ ِﺔ ﺻﺎ ِﺣ ِ ﺏ ﺍﹾﻟﻐﻨﻴ ِﺔ ﹶﻟﻪ ، ﻭِﺑ ِﻪ ﺸﻬﻮ ﺭ ﻋ ﻦ ﺍﺑ ِﻦ ﺳ ﺮﻳ ٍﺞ ﹶﻛﻤﺎ ﻧ ﹶﻘﹶﻠﻪ ﺍ َﻷ ﹾﻛﹶﺜﺮﻭ ﹶﻥ ﻋ ﻦ ِﻛﺘﺎ ِ ﺍ ِﻹﻣﺎ ﻡ ﻋ ﻦ ﺍﹾﻟﻤ ﻌ ﹶﻈ ِﻢ ،ﻭﻫ ﻮ ﺍﹾﻟ ﻤ ﺕ ﹶﻟﻪ ﺏ ﺍﻟ ﺰﻳﺎﺩﺍ ِ ﺏ ﺍﹾﻟ ﻮﺩﺍِﺋ ِﻊ ،ﹶﻟ ِﻜ ﻦ ﻓِﻲ ِﻛﺘﺎ ِ ﺡ ِﺑ ِﻪ ﻓِﻲ ِﻛﺘﺎ ِ ﺻ ﺮ ﺴﹶﺄﹶﻟﺔﹸ .ﻗﹶﺎ ﹶﻝ ﺍ َﻷ ﹾﺫ ﺭ ِﻋ ﻲ :ﻭ ﺭﹶﺃﻳﺘﻪ ﺕ ﺍﹾﻟ ﻤ ﺍﹸ ﺷﺘِ ﻬ ﺮ ﺿ ِﻄﺮﺍِﺑ ِﻬ ﻢ ﻓِﻲ ﺍﻟﻨ ﹾﻘ ِﻞ ﻋﻨﻪ ، ﻭ ِﻣ ﻤ ﻦ ﻗﹶﺎ ﹶﻝ ِﺑ ﻌ ﺪ ِﻡ ﻭﻗﹸﻮ ِ ﹶﺃ ﹾﻥ ﻳ ﹶﻘ ﻊ ﺍﹾﻟ ﻤﻨﺠ ﺰ ،ﻭ ﻫﺬﹶﺍ ِﻥ ﺍﻟﻨ ﹾﻘﻼ ِﻥ ﺳﺒﺐ ﺍ ﻉ ﺷ ﻲ ٍﺀ ﺍﹾﻟﻤ ﺰِﻧ ﻲ ﺿ ﻲ ﺍﻟﱠﻠ ﻪ ﻋﻨﻪ ﺐ ،ﹶﺃﻥﱠ ﺍﻟﺸﺎِﻓ ِﻌ ﻲ ﺭ ِ ﺤ ِﺮ ﻋ ﻦ ﺍﹾﻟﻘﹶﺎﺿِﻲ ﹶﺃﺑِﻲ ﺍﻟﻄﱠﻴ ِ ﺤﺪﺍ ِﺩ ﻭﺍﹾﻟ ﹶﻘﻔﱠﺎ ﹸﻝ ﻭ ﹶﻏﻴﺮﻫ ﻢ ،ﻭﻧِ ﻘ ﹶﻞ ﻓِﻲ ﺍﹾﻟﺒ ﻭﺍﺑ ﻦ ﺍﹾﻟ 121
ﺼ ﺮ ﺼﻨِﻴ ﹶﻔﻴ ِﻦ ،ﹸﺛﻢ ﺭ ﺟ ﻊ ﻋﻨﻪ ﻭﻧ ﻒ ﻓِﻴ ِﻪ ﺗ ﺻﻨ ﺴﺒ ِﻜ ﻲ ﹶﺃﻭﻻ ،ﻭ ﺼ ﺮﻩ ﺍﻟ ﺺ ﻋﹶﻠﻴ ِﻪ ﻓِﻲ ﺍﹾﻟ ﻤﺴﺎِﺋ ِﻞ ﺍﹾﻟ ﻤﻨﺜﹸﻮ ﺭ ِﺓ ،ﻭﻧ ﻧ ﺺ ﻋﹶﻠﻴ ِﻪ ،ﻭﻗﹶﺎ ﹶﻝ ِﺑ ِﻪ ﺐ ﹶﻗ ﺪ ﻧ ﻱ ﻓِﻲ ﺍﻟﺘﻨﻘِﻴ ِﺢ :ﺇﺫﹶﺍ ﻛﹶﺎ ﹶﻥ ﺻﺎ ِﺣﺐ ﺍﹾﻟ ﻤ ﹾﺬ ﻫ ِ ﺙ .ﻭﻗﹶﺎ ﹶﻝ ﺍ ِﻹ ﺳﻨ ِﻮ ﻉ ﺍﻟﱠﺜﻼ ِ ﺍﹾﻟﻘﹶﺎِﺋ ﹶﻞ ِﺑﺈِﻳﻘﹶﺎ ِ ﺸﻴ ﺦ ﹶﺃﺑﺎ ﺣﺎ ِﻣ ٍﺪ ﺷﻴ ﺦ ﺍﹾﻟ ِﻌﺮﺍِﻗﻴ ﺏ ،ﺧﺼﻮﺻﺎ ﺍﻟ ﺻﺤﺎ ِ ﹶﺃ ﹾﻛﹶﺜﺮ ﺍ َﻷ ﲔ ،ﻭﺍﹾﻟ ﹶﻘﻔﱠﺎ ﹶﻝ ﺷﻴ ﺦ ﺍﹾﻟ ﻤﺮﺍ ِﻭ ﺯ ِﺓ ﻛﹶﺎ ﹶﻥ ﻫ ﻮ ﺺ ﺍﻟﺸﺎِﻓ ِﻌ ﻲ ﻭ ﹶﻛﻼ ﻡ ﺍ َﻷ ﹾﻛﹶﺜﺮِﻳ ﻦ ﺍ ﻍ ﺍﹾﻟ ﹶﻔﺘﻮﻯ ِﺑﻤﺎ ﻳﺨﺎِﻟﻒ ﻧ ﻒ ﻳﺴﻮ ﹸ ﺕ :ﹶﻓ ﹶﻜﻴ ﺼﺤِﻴ ﺢ .ﻭﻗﹶﺎ ﹶﻝ ﻓِﻲ ﺍﹾﻟ ﻤ ِﻬﻤﺎ ِ ﺍﻟ ﺴﹶﺄﹶﻟ ﹶﺔ ﻓِﻲ ﻫﺬﹶﺍ ﺍﻟ ﺰﻣﺎ ِﻥ .ﻭ ﻋ ﻦ ﻫـ .ﻭﹶﻟﻤﺎ ﺍ ﺧﺘﺎ ﺭ ﺍﻟﺮﻭﻳﺎِﻧ ﻲ ﻫﺬﹶﺍ ﺍﹾﻟ ﻮ ﺟ ﻪ ﻗﹶﺎ ﹶﻝ :ﻻ ﻭ ﺟ ﻪ ِﻟﺘ ﻌﻠِﻴ ِﻢ ﺍﹾﻟ ﻌﻮﺍ ﻡ ﻫ ِﺬ ِﻩ ﺍﹾﻟ ﻤ ﺸﻴ ِﺦ ِﻋ ﺰ ﺍﻟﺪﻳ ِﻦ ﹶﺃﻧ ﻪ ﻻ ﻳﺠﻮ ﺯ ﺍﻟﺘ ﹾﻘﻠِﻴ ﺪ ﻓِﻲ ﻋ ﺪ ِﻡ ﺍﹾﻟ ﻮﻗﹸﻮ ِ ﺍﻟ ﻉ ،ﻭﻫ ﻮ ﺍﻟﻈﱠﺎ ِﻫﺮ ، ﻭِﺇ ﹾﻥ ﻧِ ﻘ ﹶﻞ ﻋ ﻦ ﺍﹾﻟﺒ ﹾﻠﻘِﻴِﻨ ﻲ ﺴﹶﺄﹶﻟﺔﹸ ،ﻭﺍﺑ ﻦ ﺳ ﺮﻳ ٍﺞ ﺑﺮِﻱ ٌﺀ ِﻣﻤﺎ ﺖ ﻫ ِﺬ ِﻩ ﺍﹾﻟ ﻤ ﺤﻴ ﻍ :ﻭ ِﺩﺩﺕ ﹶﻟ ﻮ ﻣِ ﺼﺒﺎ ِ ﺠﻮﺍ ﺯ .ﻭﻗﹶﺎ ﹶﻝ ﺍﺑ ﻦ ﺍﻟ ﺸ ﻲ ﺍﹾﻟ ﻭﺍﻟ ﺰ ﺭ ﹶﻛ ِ ﻕ ﻭﹶﺃﺭﺍ ﺩ ﹶﺃ ﹾﻥ ﻳ ﹶﻄ ﱢﻠ ﻖ ﹶﻓ ﹶﻠﻪ ﹸﻃ ﺮﻕِ : ﻣﻨﻬﺎ ﹶﺃﻧ ﻪ ﻳ ﻮﻛﱢ ﹸﻞ ﻓِﻲ ﺤﺴﺎ ِﻡ ﺍﻟ ﱠﻄﻼ ِ ﺐ ﺇﹶﻟﻴ ِﻪ ﻓِﻴﻬﺎ .ﺗﻨﺒِﻴ ﻪ :ﺇﺫﹶﺍ ﹸﻗ ﹾﻠﻨﺎ ﺑِﺎﻧ ِ ﺴ ﻧِ ﹶﻃﻼِﻗﻬﺎ َﻷﻧ ﻪ ﹶﻟ ﻢ ﻳ ﹶﻄﱢﻠ ﹾﻘﻬﺎ .ﻭ ِﻣﻨﻬﺎ ﹶﺃ ﹾﻥ ﻳﻀِﻴ ﻀﻬﺎ ، ﻀﻬﺎ ؛ َﻷﻧ ﻪ ﹶﻟ ﻢ ﻳ ﹶﻄﱢﻠ ﹾﻘﻬﺎ ﻭِﺇﻧﻤﺎ ﹶﻃﻠﱠ ﻖ ﺑ ﻌ ﻕ ِﻟﺒ ﻌ ِ ﻒ ﺍﻟ ﱠﻄﻼ ﻉ ﹶﻛﹶﺄ ﹾﻥ ﺸ ﻲ ﻓِﻴﻤﺎ ﺇﺫﹶﺍ ﻛﹶﺎ ﹶﻥ ﺍﻟﺘ ﻌﻠِﻴ ﻖ ﺑِﺎﻟﺘ ﹾﻄﻠِﻴ ِﻖ ،ﹶﻓِﺈ ﹾﻥ ﻛﹶﺎ ﹶﻥ ﺑِﺎﹾﻟ ﻮﻗﹸﻮ ِ ﺤﻞﱡ ﻫﺎﺗﻴ ِﻦ ﺍﻟﺼﻮ ﺭﺗﻴ ِﻦ ﹶﻛﻤﺎ ﻗﹶﺎ ﹶﻝ ﺍﻟ ﺰ ﺭ ﹶﻛ ِ ﻭ ﻣ ﺴ ِﺦ ﺇ ﹾﻥ ﻭِ ﺟ ﺪ ﺳﺒﺒﻪ. ﻗﹶﺎ ﹶﻝ :ﻣﺘﻰ ﻭﹶﻗ ﻊ ﻋﹶﻠﻴﻚ ﹶﻃﻼﻗِﻲ ﹶﻟ ﻢ ﻳ ﹶﻘ ﻊ ﻓِﻲ ﺍﻟﺼﻮ ﺭﺗﻴ ِﻦ ،ﻭ ﹶﻃﺮِﻳ ﹸﻘ ﻪ ﺣِﻴﻨِﺌ ٍﺬ ﺍﹾﻟ ﻤﻔﹶﺎ ﺭﹶﻗﺔﹸ ﺑِﺎﹾﻟ ﹶﻔ
ﺠ ﺩ ﻕ ﹶﻗ ْﺒ ﹶﻠ ﻪ ﹶﺜﻼﺜﹰﺎ ﹸﺜﻡ ﻭ ِ ﺴﺨﹾﺕ ِﺒ ﻌ ْﻴﺒِﻙ ﹶﻓ َﺄ ﹾﻨﺕِ ﻁﹶﺎ ِﻟ ﹲ ﻋﻨﹾﺕ َﺃ ْﻭ ﹶﻓ ﻥ ﻅﹶﺎ ﻫﺭْﺕ ِﻤﻨﹾﻙ َﺃ ْﻭ ﺁ ﹶﻟﻴْﺕ َﺃ ْﻭ ﻻ ﻭ ﹶﻟ ْﻭ ﻗﹶﺎ َل :ﺇ ْ ﻑ. ﺨﻼ ﹸ ﺤ ِﺘ ِﻪ ﺍ ﹾﻟ ِ ﺼ ﻕ ِﺒ ِﻪ ﹶﻓﻔِﻲ ِ ﺍ ﹾﻟ ﻤ ﻌﻠﱠ ﹸ
ﺷﺮﺡ : ﺖ ﺴﺨﺖ ( ِﻧﻜﹶﺎﺣِﻲ ) ِﺑ ﻌ ﻴﺒِﻚ ( ﻣﺜﹶﻼ ) ﹶﻓﹶﺄﻧ ِ ) ﻭﹶﻟ ﻮ ﻗﹶﺎ ﹶﻝ :ﺇ ﹾﻥ ﻇﹶﺎ ﻫﺮﺕ ِﻣﻨﻚ ﹶﺃ ﻭ ﺁﹶﻟﻴﺖ ﹶﺃ ﻭ ﻻ ﻋﻨﺖ ﹶﺃ ﻭ ﹶﻓ ﺤِﺘ ِﻪ ( ﺻ ﻱ ﹶﻗ ﺒ ﹶﻞ ﹸﻛ ﱢﻞ ﻣﺎ ﺫﹸ ِﻛ ﺮ ) ﹶﺛﻼﺛﹰﺎ ﹸﺛ ﻢ ﻭِ ﺟ ﺪ ﺍﹾﻟﻤ ﻌ ﱠﻠﻖِ ﺑ ِﻪ ( ِﻣ ﻦ ﺍﻟ ﱢﻈﻬﺎ ِﺭ ﹶﺃ ﻭ ﹶﻏ ﻴ ِﺮ ِﻩ ) ﹶﻓﻔِﻲ ِ ﻃﹶﺎِﻟﻖ ﹶﻗ ﺒ ﹶﻠﻪ ( ﹶﺃ ﻱ ﺍﹾﻟﻤ ﻌﻠﱠ ِﻖ ِﺑ ِﻪ ،ﻭﻫ ﻮ ﺍﻟ ﱢﻈﻬﺎ ﺭ ﻭﻣﺎ ﺑ ﻌ ﺪﻩ ﹶﺃ 122
ﺚ ﻳ ﹾﻠ ﻐﻮﺍ ِﻥ ﻕ ﻻ ﺳِﺘﺤﺎﹶﻟ ِﺔ ﻭﻗﹸﻮ ِﻋ ِﻪ ،ﻭ ﻋﻠﹶﻰ ﺍﻟﺜﱠﺎِﻟ ِ ﺼ ﺢ ﻭﻳ ﹾﻠﻐﻮ ﺗ ﻌﻠِﻴ ﻖ ﺍﻟ ﱠﻄﻼ ِ ﻑ ( ﹶﻓ ﻌﻠﹶﻰ ﺍ َﻷ ﻭ ِﻝ ﺍﻟﺮﺍ ِﺟ ِﺢ ﻳ ِ ﺨﻼ ) ﺍﹾﻟ ِ ﺟﻤِﻴﻌﺎ ،ﻭﻻ ﻳ ﹾﺄﺗِﻲ ﺍﻟﺜﱠﺎﻧِﻲ ﻫﻨﺎ . ﻁﻌﺎ ﺊ ﹶﻟ ْﻡ ﻴ ﹶﻘ ْﻊ ﹶﻗ ﹾ ﻕ ﹶﻗ ْﺒ ﹶﻠ ﻪ ﹸﺜﻡ ﻭﻁِ َ ﻁ ْﺌﺘﹸﻙ ﻤﺒﺎﺤﺎ ﹶﻓ َﺄ ﹾﻨﺕِ ﻁﹶﺎ ِﻟ ﹲ ﻥ ﻭ ِ ﻭ ﹶﻟ ْﻭ ﻗﹶﺎ َل :ﺇ ْ
ﺷﺮﺡ : ﺖ ﻃﹶﺎِﻟﻖ ﹶﻗ ﺒ ﹶﻠﻪ ( ﻭﺍ ِﺣ ﺪ ﹰﺓ ﹶﺃ ﻭ ﹶﺃ ﹾﻛﹶﺜ ﺮ ) ﹸﺛ ﻢ ﻭ ِﻃ ﹶﺊ ﹶﻟ ﻢ ﻳ ﹶﻘ ﻊ ( ) ﻭﹶﻟ ﻮ ﻗﹶﺎ ﹶﻝ :ﺇ ﹾﻥ ﻭ ِﻃ ﹾﺌﺘﻚ ( ﻭ ﹾﻃﺌﹰﺎ ) ﻣﺒﺎﺣًﺎ ﹶﻓﹶﺄﻧ ِ ﺿ ﻌﻪ ﺇﺫﹶﺍ ﻑ ﻫﻨﺎ ؛ َﻷ ﱠﻥ ﻣ ﻮ ِ ﺨﻼ ﺕ ﺍﹾﻟ ِ ﻁ ُﺀ ﻣﺒﺎﺣﺎ ،ﻭِﺇﻧﻤﺎ ﹶﻟ ﻢ ﻳ ﹾﺄ ِ ﺖ ﹶﻟ ﻢ ﻳ ﹸﻜ ﻦ ﺍﹾﻟ ﻮ ﹾ ﻕ ) ﹶﻗ ﹾﻄﻌﺎ ( ﺇ ﹾﺫ ﹶﻟ ﻮ ﹶﻃﻠﹸ ﹶﻘ ﹶﻃﻼ ﺴ ﺪ ؛ َﻷ ﱠﻥ ﺍﻟﺘ ﻌﻠِﻴ ﻖ ﻫﻨﺎ ﺸ ﺮ ِﻋﻴ ِﺔ ،ﻭ ﻫﻨﺎ ﹶﻟ ﻢ ﻳﻨ ﺕ ﺍﻟ ﺼ ﺮﻓﹶﺎ ِ ﻕ ﹶﺃ ﻭ ﹶﻏﻴﺮﻩِ ﻣ ﻦ ﺍﻟﺘ ﺼﺤِﻴ ِﺢ ﺍﻟ ﺪ ﻭ ِﺭ ﻳ ﹾﺄﺗِﻲ ﺍﻟ ﱠﻄﻼ ﺴ ﺪ ِﺑﺘ ﺍﻧ ﻕ ﺏ ﺍﻟ ﱠﻄﻼ ِ ﺴ ﺪ ﻋﹶﻠﻴ ِﻪ ﺑﺎ ﻕ ﹶﻓﹶﻠ ﻢ ﻳﻨ ﻭﹶﻗ ﻊ ِﺑ ﻐﻴ ِﺮ ﺍﻟ ﱠﻄﻼ ِ ﺷﺮﺡ : ﺕ ﺍﻟﺮ ﺟ ﻌ ﹸﺔ ﻭﹶﻟ ﻢ ﻳ ﹶﻘ ﻊ ﺍﹾﻟﻤ ﻌﻠﱠﻖ ﻟِﻠ ﺪ ﻭ ِﺭ. ﺖ ﻃﹶﺎِﻟﻖ ﹶﻗ ﺒ ﹶﻠﻪ ﹶﺛﻼﺛﹰﺎ ﹸﺛ ﻢ ﺭﺍ ﺟ ﻌﻬﺎ ﻧ ﹶﻔ ﹶﺬ ﺗﻨﺒِﻴ ﻪ :ﹶﻟ ﻮ ﻗﹶﺎ ﹶﻝ :ﺇ ﹾﻥ ﺭﺍ ﺟ ﻌﺘﻚ ﹶﻓﹶﺄﻧ ِ ﻲ ﹶﻓﻼ ﻓِﻲ ﺠ ﹶﻨﺒِ ﻏ ْﻴﺒﺔﹰ َ ،ﺃ ْﻭ ِﺒ ﻤﺸِﻴ َﺌ ِﺔ َﺃ ْ ﻋﻠﹶﻰ ﹶﻓ ْﻭﺭٍ َ ،ﺃ ْﻭ ﹶ ﺕ ﻁ ﹾ ﺸ ﹸﺘ ِﺭ ﹶ ﺨﻁﹶﺎﺒﺎ ﹸﺍ ﹾ ﻋﻠﱠ ﹶﻘ ﻪ ِ ،ﺒ ﻤﺸِﻴ َﺌ ِﺘﻬﺎ ِ ﻭ ﹶﻟ ْﻭ ﻁﻨﹰﺎ . ﺸﺌْﺕ ﻜﹶﺎ ِﺭﻫﺎ ﺒِ ﹶﻘ ﹾﻠﺒِﻪِ ﻭ ﹶﻗﻊ ، ﻭﻗِﻴ َل ﻻ ﻴ ﹶﻘ ﻊ ﺒﺎ ِ ﻕ ِﺒ ﻤﺸِﻴ َﺌﺘِﻪِ ِ ﺢ ،ﻭ ﹶﻟ ْﻭ ﻗﹶﺎ َل ﺍ ﹾﻟ ﻤ ﻌﻠﱠ ﹸ ﺼ ﺍ َﻷ
ﻚ ﺑِﺎﹾﻟ ﹶﻜﻼ ِﻡ ﹶﻓ ﻌ ﺒﺪِﻱ ﺣ ﱞﺮ ﺖ ﹶﻟﻪ ﻭِﺇ ﹾﻥ ﺑ ﺪﹾﺃﺗ ﺖ ﻃﹶﺎِﻟﻖ ﹶﻓﻘﹶﺎﹶﻟ ﻚ ﺑِﺎﹾﻟ ﹶﻜﻼ ِﻡ ﹶﻓﹶﺄﻧ ِ ﻭﹶﻟ ﻮ ﻗﹶﺎ ﹶﻝ ﻻ ﻣ ﺮﹶﺃِﺗ ِﻪ :ﺇ ﹾﻥ ﺑ ﺪﹾﺃﺗِ ﻚ ﻭﹶﻟ ﻢ ﻳ ﻌِﺘ ﻖ ﺍﹾﻟ ﻌﺒ ﺪ ﺇﺫﹶﺍ ﹶﻛﻠﱠ ﻤﺘﻪ ﺑ ﻌ ﺪ ﺝ ﻋ ﻦ ﹶﻛ ﻮِﻧ ِﻪ ﻣﺒﺘ ِﺪﺋﹰﺎ ِﺑ ﹶﻘ ﻮِﻟﻬﺎ ﺇ ﹾﻥ ﺑ ﺪﹾﺃﺗ ﹶﻓ ﹶﻜ ﱠﻠ ﻤﻬﺎ ﹶﻟ ﻢ ﺗ ﹾﻄﹸﻠ ﻖ ﺍﹾﻟ ﻤ ﺮﹶﺃﺓﹸ ؛ َﻷﻧ ﻪ ﺧ ﺮ ﹶﺫِﻟ ﺕ ﹶﻛﻼ ﻣﻪ ، ﻭ ﹶﻛﺬﹶﺍ ﻻ ﻚ ِﻟﺨﺮﻭ ِﺟﻬﺎ ﻋ ﻦ ﹶﻛ ﻮِﻧﻬﺎ ﻣﺒﺘ ِﺪﹶﺋ ﹰﺔ ِﺑ ﹶﻜﻼ ِﻣ ِﻪ ،ﹶﻓﹶﻠ ﻮ ﹶﻛﻠﱠ ﻤﺘﻪ ﹶﺃ ﻭﻻ ﻋﺘ ﻖ ﺍﹾﻟ ﻌﺒ ﺪ َﻷﻧ ﻬﺎ ﺍﺑﺘ ﺪﹶﺃ ﺴﱠﻠﻤﺎ ﻣﻌﺎ ِﻟ ﻌ ﺪ ِﻡ ﺴﻼ ِﻡ ﺇﻟﹶﻰ ﺁ ِﺧ ِﺮ ﻣﺎ ﻣ ﺮ ﹶﻓ ﻚ ﺑِﺎﻟ ﺗ ﹾﻄﻠﹸﻖ ﺍﹾﻟ ﻤ ﺮﹶﺃﺓﹸ ﻭﻻ ﻳ ﻌِﺘﻖ ﺍﹾﻟ ﻌﺒ ﺪ ﹶﻟ ﻮ ﻗﹶﺎ ﹶﻝ :ﹸﻛ ﱞﻞ ِﻣﻨ ﻬﻤﺎ ﺇ ﹾﻥ ﺑ ﺪﹾﺃﺗِ ﺖ ﺯ ﻭ ﺟﺘِﻲ ﹶﻓ ﻌ ﺒﺪِﻱ ﺣ ﱞﺮ ﹶﻗ ﺒ ﹶﻠﻪ ﻭ ﻣﺘﻰ ﺩ ﺧ ﹶﻠﻬﺎ ﻭﻫ ﻮ ﹸﻛﻞﱟ ِﻣﻨ ﻬﻤﺎ ،ﻭﹶﻟ ﻮ ﻗﹶﺎ ﹶﻝ ِﻟ ﺰ ﻭ ﺟِﺘ ِﻪ :ﻣﺘﻰ ﺩ ﺧﻠﹾﺖ ﺍﻟﺪﺍ ﺭ ﻭﹶﺃﻧ ِ 123
ﺖ ﻃﹶﺎِﻟﻖ ﹶﻗ ﺒ ﹶﻠﻪ ﹶﺛﻼﺛﹰﺎ ﹶﻓ ﺪ ﺧﻼ ﻣﻌًﺎ ﹶﻟ ﻢ ﻳ ﻌِﺘ ﻖ ﺍﹾﻟ ﻌﺒ ﺪ ﻭﹶﻟ ﻢ ﺗ ﹾﻄﹸﻠ ﻖ ﺍﻟﺰ ﻭ ﺟ ﹸﺔ ِﻟﹸﻠﺰﻭ ِﻡ ﺍﻟ ﺪ ﻭ ِﺭ ؛ َﻷﻧ ﻬﻤﺎ ﹶﻟ ﻮ ﻋ ﺒﺪِﻱ ﹶﻓﹶﺄﻧ ِ ﺖ ﺍﻟ ﺪﺧﻮ ِﻝ ﻭﻻ ﺍﹾﻟ ﻤ ﺮﹶﺃﺓﹸ ﻚ ﹶﻟ ﻢ ﻳ ﹸﻜ ﻦ ﺍﹾﻟ ﻌﺒ ﺪ ﻋﺒ ﺪﻩ ﻭ ﹾﻗ ﺼﻼ ﻣﻌﺎ ﹶﻗﺒ ﹶﻞ ﺩﺧﻮِﻟ ِﻬﻤﺎ ﻭﹶﻟ ﻮ ﻛﹶﺎ ﹶﻥ ﹶﻛ ﹶﺬِﻟ ﺤ ﺼﻼ ﹶﻟ ﺣ ﺯ ﻭ ﺟﺘﻪ ﺣِﻴﻨِﺌ ٍﺬ ﹶﻓﻼ ﺗﻜﹸﻮ ﹸﻥ ﺍﻟﺼ ﹶﻔ ﹸﺔ ﺍﹾﻟﻤ ﻌﻠﱠﻖ ﻋﹶﻠﻴﻬﺎ ﺣﺎ ِ ﺲ ﺻﹶﻠ ﹰﺔ ﻭﻻ ﻳ ﹾﺄﺗِﻲ ﻓِﻲ ﻫ ِﺬ ِﻩ ﺍﹾﻟ ﹶﻘ ﻮ ﹸﻝ ِﺑﺒ ﹾﻄﻼ ِﻥ ﺍﻟ ﺪ ﻭ ِﺭ ﺇ ﹾﺫ ﹶﻟﻴ ﺖ ﺍﹾﻟ ﻤ ﺮﹶﺃﺓﹸ ﻕ ﺩﻭ ﹶﻥ ﺍﻟﺴﺎِﺑ ِﻖ ،ﹶﻓﹶﻠ ﻮ ﺩ ﺧﹶﻠ ﺴﺒﻮ ِ ﻑ ،ﻭﹶﻟ ﻮ ﺩ ﺧﻼ ﻣ ﺮﺗﺒﺎ ﻭﹶﻗ ﻊ ﺍﹾﻟﻤ ﻌﻠﱠﻖ ﻋﻠﹶﻰ ﺍﹾﻟ ﻤ ﺼ ﺮ ِ ﺏ ﺍﻟﺘ ﻓِﻴﻬﺎ ﺳ ﺪ ﺑﺎ ِ ﺻ ﹶﻔﺔﹸ ﹶﻃﻼِﻗﻬﺎ ،ﻭِﺇ ﹾﻥ ﺩ ﺧ ﹶﻞ ﺤﺼﻞﹸ ِ ﲔ ﺩ ﺧ ﹶﻞ ﹶﻟ ﻢ ﻳ ﹸﻜ ﻦ ﻋﺒﺪﺍ ﹶﻓﹶﻠ ﻢ ﺗ ﹶﺃ ﻭﻻ ﹸﺛﻢ ﺍﹾﻟ ﻌﺒ ﺪ ﻋﺘ ﻖ ﻭﹶﻟ ﻢ ﺗ ﹾﻄﹸﻠ ﻖ ِﻫ ﻲ ؛ َﻷﻧ ﻪ ِﺣ ﺖ ﻭﹶﻟ ﻢ ﻳ ﻌِﺘ ﻖ ﺍﹾﻟ ﻌﺒ ﺪ ،ﻭِﺇ ﹾﻥ ﹶﻟ ﻢ ﻳ ﹾﺬ ﹸﻛ ﺮ ﻓِﻲ ﺗ ﻌﻠِﻴ ِﻘ ِﻪ ﺍﹾﻟ ﻤ ﹾﺬﻛﹸﻮ ِﺭ ﹶﻟ ﹾﻔ ﹶﻈ ﹶﺔ ﹶﻗﺒﹶﻠﻪ ﻓِﻲ ﺍﻟﻄﱠ ﺮﹶﻓﻴ ِﻦ ﺍﹾﻟ ﻌﺒ ﺪ ﹶﺃ ﻭ ﹰﻻ ﹸﺛﻢ ﺍﹾﻟ ﻤ ﺮﹶﺃﺓﹸ ﹶﻃﻠﹸ ﹶﻘ ﺸﺮﻭ ﹶﻃ ِﺔ ،ﻭِﺇ ﹾﻥ ﺩ ﺧﻼ ﻣ ﺮﺗﺒﺎ ﹶﻓ ﹶﻜﻤﺎ ﺼ ﹶﻔ ِﺔ ﺍﹾﻟ ﻤ ﻼ ِﻣﻨ ﻬﻤﺎ ِﻋﻨ ﺪ ﺍﻟ ﺪﺧﻮ ِﻝ ﺑِﺎﻟ ﺖ ؛ َﻷ ﱠﻥ ﹸﻛ ﹰ ﻭ ﺩ ﺧﻼ ﻣﻌﺎ ﻋﺘ ﻖ ﻭ ﹶﻃﻠﹸ ﹶﻘ ﻱ ﻭﻫ ﻮ ﻣﺨﺎ ِﻃﺐ ﹶﻟﻬﺎ ﹶﻛ ﹶﻘ ﻮِﻟ ِﻪ ﺝ ﺍﻟ ﱠﻄﻼ ﻱ ﺍﻟ ﺰ ﻭ ﺳﺒ ﻖ ﻓِﻲ ﻧ ِﻈ ﲑِﺗﻬﺎ ) ﻭﹶﻟ ﻮ ﻋ ﱠﻠ ﹶﻘﻪ ( ﹶﺃ ﻕ ) ِﺑ ﻤﺸِﻴﹶﺌِﺘﻬﺎ ِﺧﻄﹶﺎﺑًﺎ ( ﹶﺃ ﺖ ( ﻣﺸِﻴﹶﺌﺘﻬﺎ ﹶﻟ ﹾﻔﻈﹰﺎ ) ﻋﻠﹶﻰ ﺖ ﻃﹶﺎِﻟﻖ ) ﺍﹸ ﺷﺘِ ﺮ ﹶﻃ ﺖ ﻃﹶﺎِﻟﻖ ﺇ ﹾﻥ ﹶﺃ ﻭ ﺇﺫﹶﺍ ِﺷﺌﹾﺖ ،ﹶﺃ ﻭ ﹶﺃ ﹾﻥ ﹶﺃ ﻭ ﺇﺫﹶﺍ ِﺷﺌﹾﺖ ﹶﻓﹶﺄﻧ ِ :ﹶﺃﻧ ِ ﻕ ﹶﻛ ﹶﻄﱢﻠﻘِﻲ ﻧ ﹾﻔﺴﻚ ﹶﻛﻤﺎ ﻣ ﺮ ؛ ﻭ َﻷﻧﻬﺎ ﺍ ﺳِﺘﺒﺎﻧ ﹲﺔ ِﻟ ﺮ ﹾﻏﺒِﺘﻬﺎ ﹶﻓﻜﹶﺎ ﹶﻥ ﺟﻮﺍﺑﻬﺎ ﻚ ِﻟﺘ ﻤﻠِﻴ ِﻜﻬﺎ ﺍﻟ ﱠﻄﻼ ﻀ ﻤ ِﻦ ﹶﺫِﻟ ﹶﻓ ﻮ ٍﺭ ( ِﻟﺘ ﺠِﻠﺲ ﺍﻟﺘﻮﺍﺟِ ﺨ ﹾﻠ ِﻊ ،ﻭﻗِﻴ ﹶﻞ : ﺐ ﹶﻛﻤﺎ ﻗﹶﺎﻻ ﻩ ﻫﻨﺎ ﻭﻓِﻲ ﺍﹾﻟ ﻋﻠﹶﻰ ﺍﹾﻟ ﹶﻔ ﻮ ِﺭ ﻛﹶﺎﹾﻟ ﹶﻘﺒﻮ ِﻝ ﻓِﻲ ﺍﹾﻟ ﻌﻘﹸﻮ ِﺩ ،ﻭﺍﹾﻟ ﻤﺮﺍ ﺩ ﺑِﺎﹾﻟ ﹶﻔ ﻮ ِﺭ ﻣ ﺴﹶﻠ ِﻢ ، ﻑ ﻭﺍﻟ ﺼ ﺮ ِ ﺾ ﻓِﻲ ﺍﻟ ﺖ َ ،ﻷ ﱠﻥ ﺣ ِﺮ ﱘ ﺍﹾﻟ ﻌ ﹾﻘ ِﺪ ﻳﻘﹸﻮ ﻡ ﻣﻘﹶﺎ ﻣﻪ ﹶﻛﻤﺎ ﻓِﻲ ﺍﹾﻟ ﹶﻘﺒ ِ ﺲ ﹶﻃﻠﹸ ﹶﻘ ﺠِﻠ ِ ﺕ ﻓِﻲ ﺍﹾﻟ ﻤ ﺇﺫﹶﺍ ﺷﺎ َﺀ ﺖ ﺖ :ﹶﻛﻤﺎ ﹶﻟ ﻮ ﻗﹶﺎ ﹶﻝ ﹶﻟﻬﺎ :ﺇ ﹾﻥ ﺩ ﺧﻠﹾﺖ ﺍﻟﺪﺍ ﺭ ﹶﻓﹶﺄﻧ ِ ﻚ ِﺑ ﻮ ﹾﻗ ٍ ﺖ ،ﻭﻻ ﻳﺘ ﹶﻘﻴﺪ ﹶﺫِﻟ ﺕ ﹶﻃﻠﹸ ﹶﻘ ﺖ ﺷﺎ َﺀ ﻱ ﻭ ﹾﻗ ٍ ﻭﻗِﻴ ﹶﻞ :ﹶﺃ ﺸﺘ ﺮﻁﹸ ﺍﹾﻟ ﹶﻔ ﻮ ﺭ ) ﹶﺃ ﻭ ( ﻋﻠﱠ ﻖ ﺖ .ﹶﺃﻣﺎ ﻓِﻴ ِﻪ ﹶﻓﻼ ﻳ ﻱ ﻭ ﹾﻗ ٍ ﺤ ِﻮ ﻣﺘﻰ ﹶﻛﹶﺄ ﻃﹶﺎِﻟ ﻖ .ﺗﻨﺒِﻴ ﻪ :ﻫﺬﹶﺍ ﻓِﻲ ﺍﻟﺘ ﻌﻠِﻴ ِﻖ ِﺑ ﻐﻴ ِﺮ ﻧ ﺕ ﻭ ﺳ ِﻤ ﻌﺘﻪ ) ﹶﺃ ﻭ ( ﻋﻠﱠ ﹶﻘﻪِ ) ﺑ ﻤﺸِﻴﹶﺌ ِﺔ ﻀ ﺮ ﺕ ﻭﹶﻟ ﻮ ﺣ ﻕ ِﺑ ﻤﺸِﻴﹶﺌِﺘﻬﺎ ) ﹶﻏﻴﺒ ﹰﺔ ( ﹶﻛ ﺰ ﻭ ﺟﺘِﻲ ﻃﹶﺎِﻟ ﻖ ﺇ ﹾﻥ ﺷﺎ َﺀ ﺍﻟ ﱠﻄﻼ ﹶﺃ ﺟﻨِﺒ ﻲ ( ِﺧﻄﹶﺎﺑﺎ ﹶﻛ ﹶﻘ ﻮِﻟ ِﻪ َﻷ ﺟﻨِﺒ ﻲ :ﺇ ﹾﻥ ِﺷﺌﹾﺖ ﹶﻓ ﺰ ﻭ ﺟﺘِﻲ ﻃﹶﺎِﻟ ﻖ ) ﹶﻓﻼ ( ﻳ ﺻ ﺢ ( ِﻟﺒ ﻌ ِﺪ ﺸﺘ ﺮﻁﹸ ﹶﻓ ﻮ ﺭ ) ﻓِﻲ ﺍ َﻷ ﻚ ﻓِﻲ ﺍﹾﻟﺄﹸﻭﻟﹶﻰ ﻀ ﻤ ِﻦ ﺍﻟﺘ ﻤﻠِﻴ ِ ﺸﺘ ﺮﻁﹸ ﺍﹾﻟ ﹶﻔ ﻮ ﺭ ﻧ ﹶﻈﺮﺍ ﺇﻟﹶﻰ ﺗ ﻚ ﻓِﻲ ﺍﹾﻟﺄﹸﻭﻟﹶﻰ ِﻹﻧِﺘﻔﹶﺎِﺋ ِﻪ ﻓِﻲ ﺍﻟﺜﱠﺎِﻧﻴ ِﺔ .ﻭﺍﻟﺜﱠﺎﻧِﻲ :ﻳ ﺍﻟﺘ ﻤﻠِﻴ ِ 124
ﻁ ﺍﹾﻟ ﹶﻔ ﻮ ﺭ ﺟ ﺰﻣﺎ ، ﺸﺘ ﺮ ﹾ ﺏ ﻓِﻲ ﺍﻟﺜﱠﺎِﻧﻴ ِﺔ .ﹶﺃﻣﺎ ﺇﺫﹶﺍ ﻋﻠﱠ ﹶﻘﻪِ ﺑ ﻤﺸِﻴﹶﺌ ِﺔ ﹶﺃ ﺟﻨِﺒ ﻲ ﹶﻏﻴﺒ ﹰﺔ ﹶﻛِﺈ ﹾﻥ ﺷﺎ َﺀ ﺯﻳ ﺪ ﹶﻟ ﻢ ﻳ ﺨﻄﹶﺎ ِ ﻭِﺇﻟﹶﻰ ﺍﹾﻟ ِ ﻂ ﺩﻭ ﹶﻥ ﺯﻳ ٍﺪ ﺇ ﻋﻄﹶﺎ ًﺀ ِﻟ ﹸﻜﻞﱟ ﻁ ﺍﹾﻟ ﹶﻔ ﻮ ﺭ ﻓِﻲ ﻣﺸِﻴﹶﺌِﺘﻬﺎ ﹶﻓ ﹶﻘ ﹾ ﻚ ﺍﹸ ﺷﺘِ ﺮ ﹶ ﻭﹶﻟ ﻮ ﻋﻠﱠ ﹶﻘﻪِ ﺑ ﻤﺸِﻴﹶﺌِﺘﻬﺎ ِﺧﻄﹶﺎﺑﺎ ﻭِﺑ ﻤﺸِﻴﹶﺌ ِﺔ ﺯﻳ ٍﺪ ﹶﻛ ﹶﺬِﻟ ِﻣﻨ ﻬﻤﺎ ﺣ ﹾﻜ ﻤﻪ ﹶﻟ ﻮ ﺍﻧ ﹶﻔ ﺮ ﺩ ) ﻭﹶﻟ ﻮ ﻗﹶﺎ ﹶﻝ ﺍﹾﻟﻤ ﻌﻠﱠﻖِ ﺑ ﻤﺸِﻴﹶﺌِﺘ ِﻪ ( ِﻣ ﻦ ﺯ ﻭ ﺟ ٍﺔ ﹶﺃ ﻭ ﹶﺃ ﺟﻨِﺒ ﻲ ) ِﺷﺌﹾﺖ ﻛﹶﺎ ِﺭﻫﺎ ِﺑ ﹶﻘ ﹾﻠِﺒ ِﻪ ﻭﹶﻗ ﻊ ( ﺿ ِﺔ ﺤ ﺮ ِﺭ ﻭﻧ ﹶﻘﻼ ﻩ ﻓِﻲ ﺍﻟ ﺮ ﻭ ﻕ ﻇﹶﺎ ِﻫﺮﺍ ﻭﺑﺎ ِﻃﻨﺎ ِﻟ ﻮﺟﻮ ِﺩ ﺍﹾﻟﻤ ﻌﻠﱠ ِﻖ ﻋﹶﻠﻴ ِﻪ ،ﻭﻫ ﻮ ﹶﻟ ﹾﻔﻆﹸ ﺍﹾﻟ ﻤﺸِﻴﹶﺌ ِﺔ ﻭ ﻫﺬﹶﺍ ﻣﺎ ﻓِﻲ ﺍﹾﻟﻤ ﺍﻟ ﱠﻄﻼ ﻱ ﻭﻫ ﻮ ﺍﹾﻟ ﻤ ﻌﺘ ﻤﺪ ) ﻭﻗِﻴ ﹶﻞ :ﻻ ﻳ ﹶﻘﻊ ﺑﺎ ِﻃﻨﺎ ( ِﻹﻧِﺘﻔﹶﺎ ِﺀ ﺍﹾﻟ ﻤﺸِﻴﹶﺌ ِﺔ ﻓِﻲ ﺍﹾﻟﺒﺎ ِﻃ ِﻦ ،ﻭ ﻫﺬﹶﺍ ﻣﺎ ﻧ ﹶﻘﻼ ﻩ ﺻِﻠﻬﺎ ﻋ ﻦ ﺍﹾﻟﺒ ﻐ ِﻮ ﻭﹶﺃ ﺻِﻠﻬﺎ ﻋ ﻦ ﺍﹾﻟﻘﹶﺎﺿِﻲ ﺍﹾﻟﺤ ﺿ ِﺔ ﻭﹶﺃ ﻓِﻲ ﺍﻟ ﺮ ﻭ ﻀﻴﺔﹸ ﹶﻛﻼ ِﻡ ﺤﻪ ﻭﻫ ﻮ ﹶﻗ ِ ﺴﻴ ِﻦ ﻭﻧ ﹶﻘﻼ ﻓِﻲ ﹶﺃﻭﺍِﺋ ِﻞ ﺍ ِﻹ ﹾﻗﺮﺍ ِﺭ ﻣﺎ ﻳﻮ ِﻫﻢ ﺗ ﺮﺟِﻴ ﺼﺪ ﺼﺪ ﺍﻟﺘ ﻌﻠِﻴ ﻖ ِﺑ ِﻪ ،ﻭِﺇﻧﻤﺎ ﻳ ﹾﻘ ﺨﻔﹶﺎِﺋ ِﻪ ﻻ ﻳ ﹾﻘ ﺏ ﺍ َﻷﻭ ﹸﻝ ِﺑﹶﺄﻥﱠ ﻣﺎ ﻓِﻲ ﺍﹾﻟﺒﺎ ِﻃ ِﻦ ِﻟ ﺐ ﹶﺃﻳﻀﺎ .ﻭﹶﺃﺟﺎ ﺍﹾﻟﻘﹶﺎﺿِﻲ ﹶﺃﺑِﻲ ﺍﻟﻄﱠﻴ ِ ﻆ ﺍﻟﺪﺍ ﱢﻝ ﻋﹶﻠﻴ ِﻪ ﻭﹶﻗ ﺪ ﻭِ ﺟ ﺪ ،ﻭﹶﻟ ﻮ ﻗﹶﺎ ﹶﻝ ﺍﹾﻟﻤ ﻌﻠﱠﻖ ﻋﻠﹶﻰ ﻣﺸِﻴﹶﺌِﺘ ِﻪ ِﻣ ﻦ ﺯ ﻭ ﺟ ٍﺔ ﹶﺃ ﻭ ﹶﻏﻴ ِﺮﻫﺎ ِﺷﹾﺌﺖ ﺇ ﹾﻥ ِﺷﺌﹾﺖ ﹶﻟ ﻢ ﺑِﺎﻟﻠﱠ ﹾﻔ ِ ﺗ ﹾﻄﹸﻠ ﻖ ﻭِﺇ ﹾﻥ ﺷﺎ َﺀ ﺍﻟﺰ ﻭ ﺝ ؛ َﻷ ﱠﻥ ﺍﻟﺘ ﻌﻠِﻴ ﻖ ﻋﻠﹶﻰ ﻣﺸِﻴﹶﺌ ِﺔ ﻣ ﻦ ﺫﹸ ِﻛ ﺮ ﻭﹶﻟ ﻢ ﺗﻮ ﺟ ﺪ ﻭِﺇﻧﻤﺎ ﻭِ ﺟ ﺪ ﺗ ﻌﻠِﻴ ﹸﻘﻬﺎ ،ﻭﺍﹾﻟ ﻤﺸِﻴﹶﺌ ﹸﺔ ﺐ ﹶﺃ ﻫﻼ ﻁ .ﹸﺛﻢ ﹶﺃﺷﺎ ﺭ ﺇﻟﹶﻰ ﺍ ﻋِﺘﺒﺎ ِﺭ ﹶﻛ ﻮ ِﻥ ﺍﹾﻟ ﻤﺨﺎ ﹶﻃ ِ ﺸ ﺮ ِ ﻚ ﻻ ﻳﺘ ﻌﻠﱠﻖ ﺑِﺎﻟ ﺲ ِﻣ ﻦ ﺍ ِﻹﺭﺍ ﺩ ِﺓ ،ﻭ ﹶﺫِﻟ ﺧﺒ ﺮ ﻋﻤﺎ ﻓِﻲ ﺍﻟﻨ ﹾﻔ ِ ِﻟ ﹾﻠ ﻤﺸِﻴﹶﺌ ِﺔ ِﺑ ﹶﻘ ﻮِﻟ ِﻪ
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ﻉ ﹶﻟ ﻪ ﹶﻗ ْﺒ َل ﺍ ﹾﻟ ﻤﺸِﻴ َﺌ ِﺔ . ﻲ ،ﻭﻗِﻴ َل ﻴ ﹶﻘ ﻊ ِﺒ ﻤ ﻤ ﻴ ٍﺯ ﻭﻻ ﺭﺠﻭ ﺼ ِﺒ ﺼ ِﺒ ﻴ ٍﺔ ﻭ ﻭﻻ ﻴ ﹶﻘ ﻊ ِﺒ ﻤﺸِﻴ َﺌ ِﺔ
ﺷﺮﺡ : ﺻِﺒ ﱟﻲ ( ﻭِﺇ ﹾﻥ ﻛﹶﺎﻧﺎ ﻣ ﻤﻴ ﺰﻳ ِﻦ ؛ َﻷﻧ ﻪ ﻻ ﺍ ﻋِﺘﺒﺎ ﺭ ﺻِﺒﻴ ٍﺔ ﻭ ) ﻭﻻ ﻳ ﹶﻘﻊ ( ﹶﻃﻼﻕ ﻋ ﱢﻠ ﻖ ) ِﺑ ﻤﺸِﻴﹶﺌ ِﺔ ( ﹸﻛ ﱟﻞ ِﻣ ﻦ ) ﺖ ﹶﻟ ﻢ ﻳ ﹶﻘ ﻊ ،ﹶﻓ ﹶﻜﺬﹶﺍ ﺇ ﹾﻥ ﻋﻠﱠ ﻖ ِﺑ ﻤﺸِﻴﹶﺌِﺘﻬﺎ ﺼ ِﻐ ﲑ ٍﺓ ﹶﻃﱢﻠﻘِﻲ ﻧ ﹾﻔﺴﻚ ﹶﻓ ﹶﻄﻠﱠ ﹶﻘ ﺕ ،ﻭ َﻷﻧ ﻪ ﹶﻟ ﻮ ﻗﹶﺎ ﹶﻝ ِﻟ ﺼ ﺮﻓﹶﺎ ِ ِﺑ ﻤﺸِﻴﹶﺌِﺘﻬﺎ ﻓِﻲ ﺍﻟﺘ ﻕ ﺍﹾﻟﻤ ﻌﻠﱠﻖِ ) ) ﻭﻗِﻴ ﹶﻞ ﻳ ﹶﻘﻊ ( ﺍﻟ ﱠﻄﻼ ﺏ ( ﻣﺸِﻴﹶﺌ ِﺔ ) ﻣ ﻤﻴ ٍﺰ ( َﻷ ﱠﻥ ﻣﺸِﻴﹶﺌﺘﻪ ﻣ ﻌﺘﺒ ﺮﹲﺓ ﻓِﻲ ﺍ ﺧِﺘﻴﺎ ِﺭ ﹶﺃ ﺣ ِﺪ ﹶﺃﺑ ﻮﻳ ِﻪ ، ﺡ ﻓِﻲ ﺻ ﺮ ﻀﻴﺘﻪ ﹶﺃﻧ ﻪ ﻻ ﻳ ﹶﻘﻊِ ﺑ ﻤﺸِﻴﹶﺌ ِﺔ ﹶﻏﻴ ِﺮ ِﻩ ﺟ ﺰﻣﺎ ،ﻭِﺑ ِﻪ ﺤ ﺮ ِﺭ ،ﻭﹶﻗ ِ ﻭﺗ ﹾﻘﻴِﻴ ﺪ ﻩ ِﺑﻤ ﻤﻴ ٍﺰ ِﻣ ﻦ ﺯﻭﺍِﺋ ِﺪ ِﻩ ﻋﻠﹶﻰ ﺍﹾﻟﻤ 125
ﺠﻨﻮ ٍﻥ ﻋﱢﻠ ﻖ ﻋﻠﹶﻰ ﻣﺸِﻴﹶﺌِﺘ ِﻪ ﻭﹶﻟ ﻮ ﺑﺎِﻟﻐﺎ ﺟ ﺰﻣﺎ ؛ َﻷﻧﺎ ﻭِﺇ ﹾﻥ ﺍ ﻋﺘﺒ ﺮﻧﺎ ﺻِﻠﻬﺎ ،ﻭ ﹶﻛﺬﹶﺍ ﻻ ﻳ ﹶﻘﻊِ ﺑ ﻤﺸِﻴﹶﺌ ِﺔ ﻣ ﺿ ِﺔ ﻭﹶﺃ ﺍﻟ ﺮ ﻭ ﺼ ِﻐ ٍﲑ : ﺼ ﻮﺭ ﹶﺃ ﹾﻥ ﻳﻜﹸﻮ ﹶﻥ ﹶﻟ ﹾﻔﻈﹸﻪ ﻣ ﻌ ِﺮﺑﺎ ﻋ ﻦ ﻣﺸِﻴﹶﺌِﺘ ِﻪ .ﻧ ﻌ ﻢ ﺇ ﹾﻥ ﻗﹶﺎ ﹶﻝ ﹶﻟﻪ ﹶﺃ ﻭ ِﻟ ﺻﺪﻭ ِﺭ ِﻩ ِﻣ ﻤ ﻦ ﻳﺘ ﻆ ﹶﻓﻼ ﺑﺪِ ﻣ ﻦ ﺍﻟﻠﱠ ﹾﻔ ﹶ ﺖ ِﻟ ﻮﺟﻮ ِﺩ ﺍﹾﻟﻤ ﻌﻠﱠ ِﻖ ﻋﹶﻠﻴ ِﻪ .ﺗﻨﺒِﻴ ﻪ :ﹶﻟ ﻮ ﻋ ﱠﻠ ﻖ ِﺑ ﻤﺸِﻴﹶﺌ ِﺔ ﺇ ﹾﻥ ﹸﻗﻠﹾﺖ ِﺷﺌﹾﺖ ﹶﻓ ﺰ ﻭ ﺟﺘِﻲ ﻃﹶﺎِﻟ ﻖ ﹶﻓﻘﹶﺎ ﹶﻝ ِ :ﺷﺌﹾﺖ ﹶﻃﻠﹸ ﹶﻘ ﺻ ﺢ ،ﻭﹶﻟ ﻮ ﺷﺎ َﺀ ﺍﹾﻟﻤ ﻌﻠﱠﻖِ ﺑ ﻤﺸِﻴﹶﺌ ٍﺔ ﻚ ﻋﻠﹶﻰ ﺍ َﻷ ﺱ ﹶﻓ ﹶﻜ ﹶﺬِﻟ ﺨ ِﺮ ﺱ ﹶﻓﹶﺄﺷﺎ ﺭ ﺇﺷﺎ ﺭ ﹰﺓ ﻣ ﹾﻔ ِﻬ ﻤ ﹰﺔ ﻭﹶﻗ ﻊ ،ﹶﺃ ﻭ ﻧﺎ ِﻃ ٍﻖ ﹶﻓ ﹶﺃ ﺧ ﺮ ﺼﺒﺎ ﹶﺃ ﻭ ﺟﻨﻮ ٍﻥ ﹶﻓﺸﺎ َﺀ ﺺ ِﺑ ِ ﺼ ﺮِﻓ ِﻪ ،ﻭﹶﻟ ﻮ ﻋﻠﱠ ﻖ ِﺑ ﻤﺸِﻴﹶﺌ ِﺔ ﻧﺎِﻗ ٍ ﻑ ﻓِﻲ ﺗ ﺨﻼ ِ ﺣﺎ ﹶﻝ ﺳ ﹾﻜ ِﺮ ِﻩ ﺍﱠﻟﺬِﻱ ﹶﺃِﺛ ﻢ ِﺑ ِﻪ ﻛﹶﺎ ﹶﻥ ﻋﻠﹶﻰ ﺍﹾﻟ ِ ﹶﻓ ﻮﺭﺍ ﺑ ﻌ ﺪ ﹶﻛﻤﺎِﻟ ِﻪ ﹶﻟ ﻢ ﻳ ﹶﻘ ﻊ ﹶﻛﻤﺎ ﻫ ﻮ ﻇﹶﺎ ِﻫﺮ ﹶﻛﻼ ِﻣ ِﻬ ﻢ ،ﻭﹶﻟ ﻮ ﻋﻠﱠ ﻖ ِﺑ ﻤﺸِﻴﹶﺌ ِﺔ ﺍﹾﻟ ﻤﻼِﺋ ﹶﻜ ِﺔ ﹶﻟ ﻢ ﺗ ﹾﻄﹸﻠ ﻖ ﺇ ﹾﺫ ﹶﻟ ﻬ ﻢ ﻣﺸِﻴﹶﺌ ﹲﺔ ﻱ ،ﻭﹶﻗ ﺪ ﻣ ﺮ ﹶﺃﻧ ﻪ ﻻ ﻳ ﹶﻘﻊ ﺴﺘﺤِﻴ ٍﻞ ﹶﻛﻤﺎ ﻗﹶﺎ ﹶﻝ ﺍﹾﻟﻤﺎ ﻭ ﺭ ِﺩ ﻭﹶﻟ ﻢ ﻧ ﻌﹶﻠ ﻢ ﺣﺼﻮﹶﻟﻬﺎ ،ﻭﺍﻟﺘ ﻌﻠِﻴ ﻖ ِﺑ ﻤﺸِﻴﹶﺌ ِﺔ ﺑﻬِﻴ ﻤ ٍﺔ ﺗ ﻌﻠِﻴ ﻖ ِﺑ ﻤ ﻕ ِﺑ ﻤﺸِﻴﹶﺌ ِﺔ ﹶﻏ ﻴ ِﺮ ِﻩ ) ﹶﻗﺒ ﹶﻞ ﺍﹾﻟ ﻤﺸِﻴﹶﺌ ِﺔ ( ِﻣ ﻦ ﹶﺫِﻟ ﻚ ﺍﹾﻟ ﻐﻴ ِﺮ ﻭِﺇ ﹾﻥ ﹸﻗ ﹾﻠﻨﺎ ﺨﺺ ﻋ ﱠﻠ ﻖ ﺍﻟ ﱠﻄﻼ ﻱ ﺷ ﻉ ﹶﻟﻪ ( ﹶﺃ ِﺑ ِﻪ ) ﻭﻻ ﺭﺟﻮ ﻉ ﹶﻛﺴﺎِﺋ ِﺮ ﺻ ﹶﻔ ٍﺔ ﻓﹶﺎ ﻣﺘﻨ ﻊ ﺍﻟ ﺮﺟﻮ ﻕ ﻋﻠﹶﻰ ِ ﻚ ؛ َﻷﻧ ﻪ ﻭِﺇ ﹾﻥ ﻛﹶﺎ ﹶﻥ ﺗ ﻤﻠِﻴﻜﹰﺎ ﹶﻓﻔِﻴ ِﻪ ﺷﺎِﺋﺒﺔﹸ ﺗ ﻌﻠِﻴ ِﻖ ﺍﻟ ﱠﻄﻼ ِ :ﺇﻧ ﻪ ﺗ ﻤﻠِﻴ ﺕ. ﺍﻟﺘ ﻌﻠِﻴﻘﹶﺎ ِ ﻁ ﹾﻠ ﹶﻘﺔﹰ ،ﻭ ﹶﻟ ْﻭ ﻕ ،ﻭﻗِﻴ َل ﹶﺘ ﹶﻘ ﻊ ﹶ ﻁﹸﻠ ﹾ ﻁ ﹾﻠ ﹶﻘﺔﹰ ﹶﻟ ْﻡ ﹶﺘ ﹾ ﻁ ﹾﻠ ﹶﻘﺔﹰ ﹶﻓﺸﹶﺎ ﺀ ﹶ ﻥ ﻴﺸﹶﺎ ﺀ ﺯ ْﻴ ﺩ ﹶ ﻕ ﹶﺜﻼﺜﹰﺎ ﺇﻻ َﺃ ْ ﻭ ﹶﻟ ْﻭ ﻗﹶﺎ َل َﺃ ﹾﻨﺕِ ﻁﹶﺎ ِﻟ ﹲ ﻥ ﻴﺒﺎﻟِﻲ ﻏ ْﻴﺭِﻩِ ِﻤ ﻤ ْ ﻅ ﻬ ِﺭ َ ،ﺃ ْﻭ ِﺒ ِﻔ ْﻌ ِل ﹶ ﻕ ﻓِﻲ ﺍ َﻷ ﹾ ﻁﹸﻠ ﹾ ﻕ َﺃ ْﻭ ﻤ ﹾﻜ ﺭﻫﺎ ﹶﻟ ْﻡ ﹶﺘ ﹾ ﺴﻴﺎ ﻟِﻠ ﱠﺘ ْﻌﻠِﻴ ِ ﻕ ِﺒ ِﻔ ْﻌ ِﻠ ِﻪ ﹶﻓ ﹶﻔﻌَ ل ﻨﹶﺎ ِ ﻋﱠﻠ ﹶ ﻁﻌﺎ ﻋ ِﻠ ﻡ ِﺒ ِﻪ ﹶﻓ ﹶﻜ ﹶﺫﻟِﻙ ، ﻭِﺇﻻ ﹶﻓﻴ ﹶﻘ ﻊ ﹶﻗ ﹾ ِﺒ ﹶﺘ ْﻌﻠِﻴ ِﻘ ِﻪ ﻭ
ﺷﺮﺡ : ﺖ ﻃﹶﺎِﻟﻖ ﹶﺛﻼﺛﹰﺎ ﺇﻻ ﹶﺃ ﹾﻥ ﻳﺸﺎ َﺀ ﺯﻳﺪ ( ﻣﺜﹶﻼ ) ﹶﻃ ﹾﻠ ﹶﻘ ﹰﺔ ﹶﻓﺸﺎ َﺀ ( ﺯﻳﺪ ) ﹶﻃ ﹾﻠ ﹶﻘ ﹰﺔ ( ﹶﺃ ﻭ ﹶﺃ ﹾﻛﹶﺜ ﺮ ) ﹶﻟ ﻢ ) ﻭﹶﻟ ﻮ ﻗﹶﺎ ﹶﻝ :ﹶﺃﻧ ِ ﲔ ﹶﺃﺻﻼ ،ﹶﻛﻤﺎ ﹶﻟ ﻮ ﻗﹶﺎ ﹶﻝ :ﺇﻻ ﹶﺃ ﹾﻥ ﻳ ﺪﺧ ﹶﻞ ﺯﻳ ﺪ ﺗ ﹾﻄﹸﻠ ﻖ ( ﺷﻴﺌﹰﺎ ﻧ ﹶﻈﺮﺍ ﺇﻟﹶﻰ ﹶﺃﻥﱠ ﺍﹾﻟ ﻤ ﻌﻨﻰ ﺇﻻ ﹶﺃ ﹾﻥ ﻳﺸﺎ َﺀﻫﺎ ﹶﻓﻼ ﺗ ﹾﻄﻠﹸ ِﻘ ﺍﻟﺪﺍ ﺭ ﹶﻓ ﺪ ﺧ ﹶﻞ ) ﻭﻗِﻴ ﹶﻞ ﺗ ﹶﻘﻊ ﹶﻃ ﹾﻠ ﹶﻘ ﹰﺔ ( ﻧ ﹶﻈﺮﺍ ﺇﻟﹶﻰ ﹶﺃﻥﱠ ﺍﹾﻟ ﻤ ﻌﻨﻰ ﺇﻻ ﹶﺃ ﹾﻥ ﻳﺸﺎ َﺀ ﹶﻃ ﹾﻠ ﹶﻘ ﹰﺔ ﹶﻓﻼ ﻳﺰﺍ ﺩ ﻋﹶﻠﻴﻬﺎ ،ﻭﻗِﻴ ﹶﻞ :ﻳ ﹶﻘﻊ 126
ﻕ ،ﹶﻓِﺈ ﹾﻥ ﻗﹶﺎ ﹶﻝ :ﹶﺃ ﺭﺩﺕ ﹶﻃ ﹾﻠ ﹶﻘﺘﺎ ِﻥ ،ﻭﺍﻟﺘ ﹾﻘﺪِﻳ ﺮ ﺇﻻ ﹶﺃ ﹾﻥ ﻳﺸﺎ َﺀ ﻋ ﺪ ﻡ ﻭﺍ ِﺣ ٍﺪ ﹶﻓﻴ ﹶﻘ ﻊ ﺍﹾﻟﺒﺎﻗِﻲ ،ﻭ ﻫﺬﹶﺍ ﹸﻛﻠﱡ ﻪ ِﻋﻨ ﺪ ﺍ ِﻹ ﹾﻃﻼ ِ ﺖ ﻃﹶﺎِﻟﻖ ﺙ ،ﻭﹶﻟ ﻮ ﻗﹶﺎ ﹶﻝ :ﹶﺃﻧ ِ ﺸ ﹾﺄ ﺷﻴﺌﹰﺎ ﻭﹶﻗ ﻊ ﺍﻟﱠﺜﻼ ﹸ ﺚ ﻗﹸِﺒ ﹶﻞ ؛ َﻷ ﱠﻥ ﻓِﻴ ِﻪ ﺗ ﻐﻠِﻴﻈﹰﺎ ﻋﹶﻠﻴ ِﻪ ،ﹶﻓِﺈ ﹾﻥ ﹶﻟ ﻢ ﻳ ﺍﻟﺜﱠﺎِﻧ ﻲ ﹶﺃ ﻭ ﺍﻟﺜﱠﺎِﻟ ﹶ ﺸ ﹾﺄ ﹶﺃ ﻭ ﺷﺎ َﺀ ﻭﺍ ِﺣ ﺪ ﹰﺓ ﹶﺃ ﻭ ِﺛﻨﺘﻴ ِﻦ ﻭﹶﻗ ﻊ ﻭﺍ ِﺣ ﺪ ﹰﺓ، ﻭﺍ ِﺣ ﺪ ﹰﺓ ﺇﻻ ﹶﺃ ﹾﻥ ﻳﺸﺎ َﺀ ﹸﻓﻼﻥﹲ ﹶﺛﻼﺛﹰﺎ ﹶﻓﺸﺎ َﺀﻫﺎ ﹶﻟ ﻢ ﺗ ﹾﻄﹸﻠ ﻖ ،ﻭِﺇ ﹾﻥ ﹶﻟ ﻢ ﻳ ﻕ ِﺑ ﻤﺸِﻴﹶﺌِﺘ ِﻪ ﹶﺃ ﻭ ﺟ ﻦ ﹶﻟ ﻢ ﺗ ﹾﻄﹸﻠ ﻖ ) ﻭﹶﻟ ﻮ ﻋ ﱠﻠ ﻖ ( ﺯ ﻭﺝ ﹶﻃﻼﻗﹰﺎ ) ِﺑ ِﻔ ﻌ ِﻠ ِﻪ ( ﺕ ﺯﻳﺪ ﻭ ﹶﻗ ﺪ ﻋ ﱠﻠ ﻖ ﺍﻟ ﱠﻄﻼ ﻭﹶﻟ ﻮ ﻣﺎ ﹶﻛ ﺪﺧﻮ ِﻝ ﺍﻟﺪﺍ ِﺭ ) ﹶﻓ ﹶﻔ ﻌ ﹶﻞ ( ﺍﹾﻟﻤ ﻌ ﱠﻠ ﻖ ِﺑ ِﻪ ) ﻧﺎ ِﺳﻴﺎ ﻟِﻠﺘ ﻌﻠِﻴ ِﻖ ﹶﺃ ﻭ ( ﺫﹶﺍ ِﻛﺮﺍ ﹶﻟﻪ ) ﻣ ﹾﻜ ﺮﻫﺎ ( ﻋﻠﹶﻰ ﺍﹾﻟ ِﻔ ﻌ ِﻞ ﹶﺃ ﻭ ﻃﹶﺎِﺋﻌﺎ ﺴﻴﺎ ﹶﻥ ﺨ ﹶﻄﹶﺄ ﻭﺍﻟﻨ ﺿ ﻊ ﻋ ﻦ ﹸﺃ ﻣﺘِﻲ ﺍﹾﻟ ﺨﺒ ِﺮ ﺍﺑ ِﻦ ﻣﺎ ﺟ ﻪ ﻭ ﹶﻏﻴ ِﺮ ِﻩ } :ﺇ ﱠﻥ ﺍﻟ ﱠﻠ ﻪ ﻭ ﺟﺎﻫِﻼ ) ﹶﻟ ﻢ ﺗ ﹾﻄﹸﻠ ﻖ ﻓِﻲ ﺍ َﻷ ﹾﻇ ﻬ ِﺮ ( ِﻟ ﺤ ﹾﻜ ِﻢ ﹶﻓﻴﻌ ﻢ ﹸﻛ ﱠﻞ ﺣ ﹾﻜ ٍﻢ ﺇﻻ ﻣﺎ ﻗﹶﺎ ﻡ ﻚ ،ﻭ ﻣ ﹾﻘﺘﻀﺎ ﻩ ﺭ ﹾﻓﻊ ﺍﹾﻟ ﻱ ﻻ ﻳﺆﺍ ِﺧﺬﹸﻫ ﻢ ِﺑ ﹶﺬِﻟ ﻭﻣﺎ ﺍﹸ ﺳﺘ ﹾﻜ ِﺮﻫﻮﺍ ﻋ ﹶﻠ ﻴ ِﻪ { ﹶﺃ ﻕ ﻻ ﻳ ﹶﻘﻊ ﹶﻃﻼﹸﻗ ﻪ ،ﹶﻓ ﹶﻜﺬﹶﺍ ﺍﹾﻟﻤ ﹾﻜ ﺮﻩ ﻋﻠﹶﻰ ﺕ ،ﻭ َﻷ ﱠﻥ ﺍﹾﻟﻤ ﹾﻜ ﺮ ﻩ ﻋﻠﹶﻰ ﺍﻟ ﱠﻄﻼ ِ ﺍﻟ ﺪﻟِﻴ ﹸﻞ ﻋﻠﹶﻰ ﺍ ﺳِﺘﹾﺜﻨﺎِﺋ ِﻪ ﹶﻛ ِﻘﻴ ِﻢ ﺍﹾﻟ ﻤﺘﹶﻠﻔﹶﺎ ِ ﻕ ﻒ ﺑِﺎﻟﻄﱠﻼ ِ ﺤِﻠ ِ ﺴﻴ ﻦ ﻳ ﹶﻘﻊ ﻓِﻲ ﺍﹾﻟ ﻕ ﻭِﺇ ﹾﻥ ﻗﹶﺎ ﹶﻝ ﺍﹾﻟﻘﹶﺎﺿِﻲ ﺣ ﻒ ِﺑﺎﹶﻟﻠﱠ ِﻪ ﺗﻌﺎﻟﹶﻰ ﻭﺑِﺎﻟﻄﱠﻼ ِ ﺤِﻠ ِ ﻕ ﺑﻴ ﻦ ﺍﹾﻟ ﺼ ﹶﻔ ِﺔ ،ﻭﻻ ﹶﻓ ﺮ ﺍﻟ ﻉ .ﺗﻨﺒِﻴ ﻪ :ﹶﻟ ﻮ ﺤﻮﻩ ﺩﺍِﻓﻌﺎ ِﻟ ﹾﻠ ﻮﻗﹸﻮ ِ ﺴﻴﺎ ﹸﻥ ﻭﻧ ﺲ ﺍﻟﻨ ﺴﻴﺎ ِﻥ ،ﻭﺍﻟﺜﱠﺎﻧِﻲ :ﺗ ﹾﻄﻠﹸﻖِ ﻟ ﻮﺟﻮ ِﺩ ﺍﹾﻟﻤ ﻌﻠﱠ ِﻖ ِﺑ ِﻪ ،ﻭﹶﻟﻴ ﻓِﻲ ﺍﻟﻨ ﺣﹶﻠ ﺿ ِﺔ ﻭ ﺟ ﺰ ﻡ ِﺑ ِﻪ ﺍﻟﺮﺍِﻓ ِﻌ ﻲ ﻓِﻲ ﺚ ِﺑ ِﻔ ﻌِﻠ ِﻪ ﺳ ﻬﻮﺍ ﹶﻛﻤﺎ ﻓِﻲ ﺯﻭﺍِﺋ ِﺪ ﺍﻟ ﺮ ﻭ ﻒ ﻻ ﻳ ﹾﻔ ﻌﻞﹸ ﹶﻛﺬﹶﺍ ﻋ ﻤﺪﺍ ﻭﻻ ﺳ ﻬﻮﺍ ﺣِﻨ ﹶ ﺴ ِﻪ ، ﺿﻴ ﻖ ﻋﻠﹶﻰ ﻧ ﹾﻔ ِ ﺐ ﺍﻟﺸﺎِﻓ ِﻌ ﻲ ؛ َﻷﻧ ﻪ ﹶﻓ ﻌﹶﻠﻪ ﻭﹶﻗ ﺪ ﺸﻬﻮ ﺭ ِﻣ ﻦ ﻣ ﹾﺬ ﻫ ِ ﺍ َﻷﻳﻤﺎ ِﻥ .ﻭﻗﹶﺎ ﹶﻝ ﺍﺑ ﻦ ﺍﹾﻟﻤﻨ ِﺬ ِﺭ :ﺇﻧ ﻪ ﺍﹾﻟ ﻤ ﻕ ) ِﺑ ِﻔ ﻌ ِﻞ ﹶﻏ ﻴ ِﺮ ِﻩ ( ﻭ ﹶﻗ ﺪ ﺴ ﻲ ) ﹶﺃ ﻭ ( ﻋ ﱠﻠ ﻖ ﺍﻟ ﱠﻄﻼ ﺲ ﺑ ﹾﻞ ﻧ ﺴ ﻲ ﹶﻓِﺈﻧﻪ ﹶﻟ ﻢ ﻳﻨ ﻒ ﻻ ﻳﻨﺴﻰ ﹶﻓﻨ ِ ﻑ ﻣﺎ ﹶﻟ ﻮ ﺣﹶﻠ ﺨﻼ ِ ِﺑ ِ ﺻﺪﺍﹶﻗ ٍﺔ ﺤ ِﻮ ﺸﻖ ﻋﹶﻠﻴ ِﻪ ِﺣﻨﺜﹸﻪ ، ﹶﻓﻼ ﻳﺨﺎِﻟﻔﹸﻪِ ﻟﻨ ﻱ ﻳ ﻚ ﻣ ﻨ ﻌﻪ ﹶﺃ ﻭ ﺣﱠﺜﻪ ، ﻭﻫ ﻮ ) ِﻣ ﻤ ﻦ ﻳﺒﺎﻟِﻲ ِﺑﺘ ﻌﻠِﻴ ِﻘ ِﻪ ( ﹶﺃ ﺼ ﺪ ِﺑ ﹶﺬِﻟ ﹶﻗ ﺸﻴ ﹶﺔ ﺍﹾﻟ ﻌﻘﹸﻮﺑ ِﺔ ﺲ ﺍﹾﻟ ﻤﺮﺍ ﺩ ﺧ ﻕ ﻭﹶﻟﻴ ﺴ ِﻤ ِﻪ ﻭﹶﻟ ﻮ ﺣﻴﺎ ًﺀ ِﻟ ﻤﻜﹶﺎ ِﺭ ِﻡ ﺍ َﻷ ﺧﻼ ِ ﺤ ِﺮﺹ ﻋﻠﹶﻰ ﺇﺑﺮﺍ ِﺭ ﹶﻗ ﹶﺃ ﻭ ﹶﻗﺮﺍﺑ ٍﺔ ﹶﺃ ﻭ ﺯ ﻭ ِﺟﻴ ٍﺔ ﹶﻓﻴ ﻕ ﻓِﻲ ﺍ َﻷ ﹾﻇ ﻬ ِﺮ ﺇﺫﹶﺍ ﹶﻓ ﻌﹶﻠﻪ ﻧﺎ ِﺳﻴﺎ ﹶﺃ ﻭ ﻚ ( ﻻ ﻳ ﹶﻘﻊ ﺍﻟ ﱠﻄﻼ ﻱ ِﺑﺘ ﻌﻠِﻴ ِﻘ ِﻪ ) ﹶﻓ ﹶﻜ ﹶﺬِﻟ ِﻣ ﻦ ﻣﺨﺎﹶﻟ ﹶﻔِﺘ ِﻪ ) ﻭ ﻋِﻠ ﻢ ( ﹶﻏﻴﺮﻩِ ) ﺑ ِﻪ ( ﹶﺃ ﺴ ﹾﻠﻄﹶﺎ ِﻥ ﺝ ﻣﻨ ﻌﻪ ﹶﺃ ﻭ ﺣﺜﱠﻪ ، ﹶﺃ ﻭ ﹶﻟ ﻢ ﻳ ﹸﻜ ﻦ ﻳﺒﺎﻟِﻲ ِﺑﺘ ﻌﻠِﻴ ِﻘ ِﻪ ﻛﹶﺎﻟ ﺼ ﺪ ﺍﻟﺰ ﻭ ﻣ ﹾﻜ ﺮﻫﺎ ﹶﺃ ﻭ ﺟﺎﻫِﻼ ) ﻭِﺇﻻ ( ِﺑﹶﺄ ﹾﻥ ﹶﻟ ﻢ ﻳ ﹾﻘ ِ 127
ﺼ ﻮ ِﺭ ﺾ ﺍﻟ ﻕ ِﺑ ِﻔ ﻌِﻠ ِﻪ ) ﹶﻗ ﹾﻄﻌﺎ ( ﻭِﺇ ﹾﻥ ﺍﺗ ﹶﻔ ﻖ ﻓِﻲ ﺑ ﻌ ِ ﺤﺠِﻴ ِﺞ ،ﹶﺃ ﻭ ﻛﹶﺎ ﹶﻥ ﻳﺒﺎﻟِﻲ ِﺑ ِﻪ ﻭﹶﻟ ﻢ ﻳ ﻌﹶﻠ ﻢ ِﺑ ِﻪ ) ﹶﻓﻴ ﹶﻘﻊ ( ﺍﻟ ﱠﻄﻼ ﻭﺍﹾﻟ ﺚ ،ﻫﺬﹶﺍ ﺗ ﹾﻘﺮِﻳ ﺮ ﺍﹾﻟ ﻤﺘ ِﻦ ، ﺼ ِﺪ ﻣﻨ ٍﻊ ﹶﺃ ﻭ ﺣ ﱟ ﺠﺮ ﺩ ﺗ ﻌﻠِﻴ ِﻖ ﺍﹾﻟ ِﻔ ﻌ ِﻞ ِﻣ ﻦ ﹶﻏﻴ ِﺮ ﹶﻗ ﺽ ﺣِﻴﻨِﺌ ٍﺬ ﻣ ﺤﻮﻩ ؛ َﻷ ﱠﻥ ﺍﹾﻟ ﻐ ﺮ ﺴﻴﺎ ﹲﻥ ﻭﻧ ِﻧ ﹶﻟ ِﻜ ﻦ ﻳ ﺼ ﺪ ﻓِﻴ ﻤ ﻦ ﻳﺒﺎﻟِﻲ ِﺑ ِﻪ ﺇ ﻋﻼ ﻣﻪ ﻭﹶﻟ ﻢ ﻳ ﻌﹶﻠ ﻢ ِﺑ ِﻪ ﹶﻓﻼ ﺗ ﹾﻄﻠﹸﻖ ﹶﻛﻤﺎ ﺴﺘﹾﺜﻨﻰ ِﻣﻨﻪ ﺍﻟﺼﻮ ﺭﺓﹸ ﺍ َﻷ ِﺧ ﲑﺓﹸ ﻭ ِﻫ ﻲ ﻓِﻴﻤﺎ ﺇﺫﹶﺍ ﹶﻗ ﺴﺘ ﹾﻘﺒ ٍﻞ . ﻒ ﻋﻠﹶﻰ ِﻓ ﻌ ٍﻞ ﻣ ﺠ ﻤﻬﻮ ِﺭ .ﺗﻨﺒِﻴ ﻪ :ﻫﺬﹶﺍ ﹸﻛﻠﱡ ﻪ ﺇﺫﹶﺍ ﺣﹶﻠ ﺴﺒ ِﻜ ﻲ ِﻟ ﹾﻠ ﺿ ِﺔ ﻭ ﻋﺰﺍ ﻩ ﺍﻟ ﺻ ِﻞ ﺍﻟ ﺮ ﻭ ﹶﺃ ﹾﻓ ﻬ ﻤﻪ ﹶﻛﻼ ﻡ ﹶﺃ ﺲ ﻓِﻲ ﺍﻟﺪﺍ ِﺭ ﻭﻛﹶﺎ ﹶﻥ ﻒ ﹶﺃﻥﱠ ﺯﻳﺪﺍ ﹶﻟﻴ ﹶﺃﻣﺎ ﺇﺫﹶﺍ ﺣﹶﻠ ﻒ ﻋﻠﹶﻰ ﻧ ﹾﻔ ِﻲ ﺷ ﻲ ٍﺀ ﻭﹶﻗ ﻊ ﺟﺎﻫِﻼ ِﺑ ِﻪ ﹶﺃ ﻭ ﻧﺎ ِﺳﻴﺎ ﹶﻟﻪ ، ﹶﻛﻤﺎ ﹶﻟ ﻮ ﺣﹶﻠ ﻱ ﻚ ﻓِﻲ ﹶﻇﻨ ِﻪ ﹶﺃ ﻭ ﻓِﻴﻤﺎ ﺍﻧﺘﻬﻰ ﺇﹶﻟﻴ ِﻪ ِﻋ ﹾﻠﻤﻪ : ﹶﺃ ﻒ ﹶﺃﻥﱠ ﺍ َﻷ ﻣ ﺮ ﹶﻛ ﹶﺬِﻟ ﺴ ﻲ ،ﹶﻓِﺈ ﹾﻥ ﺣﹶﻠ ﻓِﻴﻬﺎ ﻭﹶﻟ ﻢ ﻳ ﻌﹶﻠ ﻢ ِﺑ ِﻪ ،ﹶﺃ ﻭ ﻋِﻠ ﻢ ﻭﻧ ِ ﻒ ﻋﻠﹶﻰ ﻣ ﻌﺘ ﹶﻘ ِﺪ ِﻩ ، ﺚ َ ،ﻷﻧ ﻪ ﺇﻧﻤﺎ ﺣﹶﻠ ﺤﻨ ﹾ ﺤﻘِﻴ ﹶﻘ ِﺔ ﹶﻟ ﻢ ﻳ ﻚ ﻓِﻲ ﺍﹾﻟ ﺼ ﺪ ﹶﺃﻥﱠ ﺍ َﻷ ﻣ ﺮ ﹶﻛ ﹶﺬِﻟ ﹶﻟ ﻢ ﻳ ﻌﹶﻠ ﻢ ِﺧﻼﹶﻓﻪ ﻭﹶﻟ ﻢ ﻳ ﹾﻘ ِ ﻚ ﻓِﻲ ﻧ ﹾﻔ ِ ﺡ ﺼﻼ ِ ﺚ ﹶﻗ ﻮﻻ ِﻥ :ﺭ ﺟ ﺢ ِﻣﻨ ﻬﻤﺎ ﺍﺑ ﻦ ﺍﻟ ﺤﻨ ِ ﺲ ﺍ َﻷ ﻣ ِﺮ ﹶﺃ ﻭ ﹶﺃ ﹾﻃﹶﻠ ﻖ ﹶﻓﻔِﻲ ﺍﹾﻟ ِ ﺼ ﺪ ﹶﺃﻥﱠ ﺍ َﻷ ﻣ ﺮ ﹶﻛ ﹶﺬِﻟ ﻭِﺇ ﹾﻥ ﹶﻗ ﺤﻘِﻴ ﻖ ،ﹶﻓﻜﹶﺎ ﹶﻥ ﻋﹶﻠﻴ ِﻪ ﹶﺃ ﹾﻥ ﺸ ﻲ ؛ َﻷﻧ ﻪ ﹶﻏﻴﺮ ﻣ ﻌﺬﹸﻭ ٍﺭ ،ﺇ ﹾﺫ ﻻ ﺣﺚﱠ ﻭﻻ ﻣﻨ ﻊ ﺑ ﹾﻞ ﺗ ﺻ ﻮﺑﻪ ﺍﻟ ﺰ ﺭ ﹶﻛ ِ ﺚ ،ﻭ ﺤﻨ ﹶ ﻭ ﹶﻏﻴﺮﻩ ﺍﹾﻟ ِ ﺨﻼِﻓ ِﻪ ﻓِﻲ ﺍﻟﺘ ﻌﻠِﻴ ِﻖ ﺑِﺎﹾﻟﻤ ﻒ ِﺑ ِ ﺤِﻠ ِ ﺖ ﹶﻗﺒ ﹶﻞ ﺍﹾﻟ ﻳﺘﹶﺜﺒ ﺻ ِﻞ ﻱ ﻭ ﹶﻏﻴﺮﻩ ﹶﺃ ﺧﺬﹰﺍ ِﻣ ﻦ ﹶﻛﻼ ِﻡ ﹶﺃ ﺴﺘ ﹾﻘﺒ ِﻞ ،ﻭ ﺭ ﺟ ﺢ ﺍ ِﻹ ﺳﻨ ِﻮ ﺲ ﻚ ﻓِﻲ ﻧ ﹾﻔ ِ ﺼ ﺪ ﹶﺃﻥﱠ ﺍ َﻷ ﻣ ﺮ ﹶﻛ ﹶﺬِﻟ ﺤﻨﺚﹸ ﻓِﻴﻤﺎ ﺇﺫﹶﺍ ﹶﻗ ﺚ ،ﻭ ﺭ ﺟ ﺢ ﺑ ﻌﺾ ﺍﹾﻟ ﻤﺘﹶﺄ ﺧﺮِﻳ ﻦ ﹶﺃﻧ ﻪ ﻳ ﺤﻨ ِ ﺿ ِﺔ ﻋ ﺪ ﻡ ﺍﹾﻟ ِ ﺍﻟ ﺮ ﻭ ﺤ ِﻮﻫﺎ ﻕ ِﺑ ﺪﺧﻮ ِﻝ ﺑﻬِﻴ ﻤ ٍﺔ ﹶﺃ ﻭ ﻧ ﻕ ﻭ ﻫﺬﹶﺍ ﹶﺃ ﻭ ﺟﻪ . ﺗِﺘ ﻤ ﹲﺔ :ﹶﻟ ﻮ ﻋ ﱠﻠ ﻖ ﺍﻟ ﱠﻄﻼ ﺚ ِﻋﻨ ﺪ ﺍ ِﻹ ﹾﻃﻼ ِ ﺤﻨ ِ ﺍ َﻷ ﻣ ِﺮ ﻭ ﻋ ﺪ ﻡ ﺍﹾﻟ ِ ﺸ ِﻜﻞﹸ ﺖ ﻣ ﹾﻜ ﺮ ﻫ ﹰﺔ ﹶﻟ ﻢ ﻳ ﹶﻘ ﻊ .ﹶﻓِﺈ ﹾﻥ ﻗِﻴ ﹶﻞ :ﻫﺬﹶﺍ ﻳ ﻑ ﻣﺎ ﺇﺫﹶﺍ ﺩ ﺧﹶﻠ ﺨﻼ ِ ﻕ ِ ،ﺑ ِ ﺨﺘﺎ ﺭ ﹰﺓ ﻭﹶﻗ ﻊ ﺍﻟ ﱠﻄﻼ ﺖ ﻣ ﹶﻛ ِﻄ ﹾﻔ ٍﻞ ﹶﻓ ﺪ ﺧ ﹶﻠ ﻕ ﻓِﻴﻤﺎ ﺇﺫﹶﺍ ﹶﻟ ﻢ ﻳ ﻌﹶﻠ ﻢ ﺍﹾﻟﻤ ﻌﻠﱠﻖ ﺍﻟﺘ ﻌﻠِﻴ ﻖ ﻭﻛﹶﺎ ﹶﻥ ِﻣ ﻤ ﻦ ﻻ ﻳﺒﺎﻟِﻲ ِﺑﺘ ﻌﻠِﻴ ِﻘ ِﻪ ﹶﺃ ﻭ ِﻣ ﻤ ﻦ ﻳﺒﺎﻟِﻲ ِﺑ ِﻪ ﻉ ﺍﻟ ﱠﻄﻼ ِ ِﺑﻤﺎ ﻣ ﺮ ِﻣ ﻦ ﻭﻗﹸﻮ ِ ﺝ ﺇ ﻋﻼ ﻣﻪ ﻭ ﺩ ﺧ ﹶﻞ ﻣ ﹾﻜ ﺮﻫﺎ .ﹸﺃﺟِﻴ ﺼ ﺪ ﺍﻟﺰ ﻭ ﻭﹶﻟ ﻢ ﻳ ﹾﻘ ِ ﺏ ﺇﹶﻟﻴ ِﻪ ﻭِﺇ ﹾﻥ ﹶﺃﺗﻰ ِﺑ ِﻪ ﻣ ﹾﻜ ﺮﻫﺎ . ﺐ ِﺑﹶﺄﻥﱠ ﺍﻵ ﺩ ِﻣ ﻲ ِﻓ ﻌﻠﹸﻪ ﻣﻨﺴﻮ ﲔ ﻓِﻴﻤﺎ ﺫﹸ ِﻛ ﺮ ﲔ ﺍ ِﻹ ﹾﻛﺮﺍ ِﻩ ﹶﻟ ﻢ ﺗ ﹾﻔ ﻌ ﹾﻞ ﺷﻴﺌﹰﺎ ،ﻭﺣ ﹾﻜﻢ ﺍﹾﻟﻴ ِﻤ ِ ﻑ ِﻓ ﻌ ِﻞ ﺍﹾﻟﺒﻬِﻴ ﻤ ِﺔ ﹶﻓِﺈﻧﻬﺎ ِﺣ ﺨﻼ ِ ﻀ ﻤﻦِ ﺑ ِﻪ ِ ،ﺑ ِ ﻭِﻟ ﻬﺬﹶﺍ ﻳ ﺠﺎ ِﻫ ِﻞ ﻭﺍﻟﻨﺎﺳِﻲ ﻭﺍﹾﻟﻤ ﹾﻜ ﺮ ِﻩ. ﺤﻞﱡ ِﺑ ِﻔ ﻌ ِﻞ ﺍﹾﻟ ﻕ ،ﻭﻻ ﻳﻨ ﻛﹶﺎﻟﻄﱠﻼ ِ 128
ﺍﻹﺷﺎﺭﺓ ﻟﻠﻄﻼﻕ ﺑﺎﻷﺻﺎﺑﻊ ﻥ ﻗﹶﺎ َل ﻤ ﻊ ﹶﺫﻟِﻙ ﻫ ﹶﻜﺫﹶﺍ ﻋ ﺩ ﺩ ﺇﻻ ِﺒ ِﻨ ﻴ ٍﺔ ،ﹶﻓ ِﺈ ْ ﺙ ﹶﻟ ْﻡ ﻴ ﹶﻘ ْﻊ ﻥ َﺃ ْﻭ ﹶﺜﻼ ٍ ﺼ ﺒ ﻌ ْﻴ ِ ﻕ ﻭَﺃﺸﹶﺎ ﺭ ِﺒُﺄ ْ ﺼ ٌل ﻗﹶﺎ َل َﺃ ﹾﻨﺕِ ﻁﹶﺎ ِﻟ ﹲ ﹶﻓ ْ ﻕ ﺼ ﺩ ﹶ ﻥ ﻗﹶﺎ َل َﺃ ﺭﺩْﺕ ﺒِﺎ ِﻹﺸﹶﺎ ﺭ ِﺓ ﺍ ﹾﻟ ﻤ ﹾﻘﺒﻭﻀ ﹶﺘ ْﻴﻥِ ﺙ ﹶﺜﻼﺜﹰﺎ ،ﹶﻓ ِﺈ ْ ﻁ ﹾﻠ ﹶﻘ ﹶﺘ ْﻴﻥِ ﻭﻓِﻲ ﹶﺜﻼ ٍ ﻥ ﹶ ﺼ ﺒ ﻌ ْﻴ ِ ﺕ ﻓِﻲ ُﺃ ْ ﻁﹸﻠ ﹶﻘ ﹾ ﹶ ِﺒ ﻴﻤِﻴ ِﻨ ِﻪ .
ﺷﺮﺡ : ﺖ ﻃﹶﺎِﻟﻖ ﻭﹶﺃﺷﺎ ﺭ ﻕ ﺑِﺎ َﻷﺻﺎِﺑ ِﻊ ﻭﻓِﻲ ﹶﻏﻴ ِﺮﻫﺎ ،ﺇﺫﹶﺍ ) ﻗﹶﺎ ﹶﻝ ( ِﻟ ﺰ ﻭ ﺟِﺘ ِﻪ ) :ﹶﺃﻧ ِ ﺼ ﹲﻞ ( ﻓِﻲ ﺍ ِﻹﺷﺎ ﺭ ِﺓ ﻟِﻠ ﱠﻄﻼ ِ ) ﹶﻓ ﻕﻻ ﺙ ( ﻭﹶﻟ ﻢ ﻳ ﹸﻘ ﹾﻞ ﻫ ﹶﻜﺬﹶﺍ ) ﹶﻟ ﻢ ﻳ ﹶﻘ ﻊ ﻋ ﺪ ﺩ ﺇﻻ ِﺑِﻨﻴ ٍﺔ ( ﹶﻟﻪِ ﻋﻨ ﺪ ﹶﻗ ﻮِﻟ ِﻪ ﻃﹶﺎِﻟ ﻖ ؛ َﻷ ﱠﻥ ﺍﻟ ﱠﻄﻼ ﺻﺒ ﻌ ﻴ ِﻦ ﹶﺃ ﻭ ﹶﺛﻼ ٍ ِﺑﺄﹸ ﻆ ﹶﺃ ﻭ ِﻧﻴ ٍﺔ ﻭﹶﻟ ﻢ ﻳﻮ ﺟ ﺪ ﻭﺍ ِﺣ ﺪ ِﻣﻨ ﻬﻤﺎ ﻭﻻ ﺍ ﻋِﺘﺒﺎ ﺭ ﺑِﺎ ِﻹﺷﺎ ﺭ ِﺓ ﻫﻨﺎ .ﺗﻨﺒِﻴ ﻪ :ﹶﺃ ﹾﻓ ﻬ ﻢ ﹶﻗ ﻮﻟﹸﻪ : ﹶﻟ ﻢ ﻳ ﹶﻘ ﻊ ﻳﺘ ﻌ ﺪﺩ ﺇﻻ ِﺑﹶﻠ ﹾﻔ ٍ ﻚ ( ﺍﹾﻟ ﹶﻘ ﻮ ِﻝ ﹶﺃ ﻭ ﺍ ِﻹﺷﺎ ﺭ ِﺓ ) ﺲ ِﺑ ﻌ ﺪ ٍﺩ ) ﹶﻓِﺈ ﹾﻥ ﻗﹶﺎ ﹶﻝ ﻣ ﻊ ﹶﺫِﻟ ﻚ ؛ َﻷ ﱠﻥ ﺍﹾﻟﻮﺍ ِﺣ ﺪ ﹶﻟﻴ ﻉ ﻭﺍ ِﺣ ﺪ ٍﺓ ﻭﻫ ﻮ ﹶﻛ ﹶﺬِﻟ ﻋ ﺪ ﺩ ﻭﻗﹸﻮ ﺻﺒٍ ﻊ ﹶﻃ ﹾﻠ ﹶﻘ ﹰﺔ ،ﻭﻓِﻲ ﺇﺷﺎ ﺭ ِﺓ ) ﺃﹸ ﺖ ﻓِﻲ ( ﺇﺷﺎ ﺭ ِﺓ ﺃﹸ ﻫ ﹶﻜﺬﹶﺍ ﹶﻃﻠﹸ ﹶﻘ ﺙ ( ِﻣ ﻦ ﺻﺒ ﻌﻴ ِﻦ ﹶﻃ ﹾﻠ ﹶﻘﺘﻴ ِﻦ ،ﻭﻓِﻲ ( ﺇﺷﺎ ﺭ ِﺓ ) ﹶﺛﻼ ٍ ﺚ}: ﺤﺪِﻳ ِ ﺍ َﻷﺻﺎِﺑ ِﻊ ) ﹶﺛﻼﺛﹰﺎ ( ﻭِﺇ ﹾﻥ ﹶﻟ ﻢ ﻳﻨ ِﻮ ؛ َﻷ ﱠﻥ ﺍ ِﻹﺷﺎ ﺭ ﹶﺓ ﺑِﺎ َﻷﺻﺎِﺑ ِﻊ ﻓِﻲ ﺍﹾﻟ ﻌ ﺪ ِﺩ ِﺑ ﻤﻨ ِﺰﹶﻟ ِﺔ ﺍﻟﻨﻴ ِﺔ ،ﻭﻓِﻲ ﺍﹾﻟ ﺸﺮِﻳ ﻦ { ﹶﻓ ﺪﻝﱠ ﺴ ﻌ ﹰﺔ ﻭ ِﻋ ﺲ ﺇﺑﻬﺎ ﻣﻪ ﻓِﻲ ﺍﻟﺜﱠﺎِﻟﹶﺜ ِﺔ ﻭﹶﺃﺭﺍ ﺩ ِﺗ ﺸ ﻬ ﺮ ﻫ ﹶﻜﺬﹶﺍ ﻭ ﻫ ﹶﻜﺬﹶﺍ ﻭﹶﺃﺷﺎ ﺭ ِﺑﹶﺄﺻﺎِﺑ ِﻌ ِﻪ ﺍﹾﻟ ﹶﻜ ِﺮ ﳝ ِﺔ ﻭ ﺧﻨ ﺍﻟ ﻆ ﺑِﺎﹾﻟ ﻌ ﺪ ِﺩ .ﺗﻨﺒِﻴ ﻪ :ﻻ ﺑﺪ ﹶﺃ ﹾﻥ ﺗﻜﹸﻮ ﹶﻥ ﺍ ِﻹﺷﺎ ﺭﺓﹸ ﻣ ﹾﻔ ِﻬ ﻤ ﹰﺔ ﻟِﻠﻄﱠ ﹾﻠ ﹶﻘﺘﻴ ِﻦ ﻆ ﻣ ﻊ ﺍ ِﻹﺷﺎ ﺭ ِﺓ ﻳﻘﹸﻮ ﻡ ﻣﻘﹶﺎ ﻡ ﺍﻟﻠﱠ ﹾﻔ ِ ﻋﻠﹶﻰ ﹶﺃﻥﱠ ﺍﻟﻠﱠ ﹾﻔ ﹶ ﺤﺮِﻳ ِﻜﻬﺎ ﹶﺃ ﻭ ﺗ ﺮﺩِﻳ ﺪﻫﺎ ﻭِﺇﻻ ﹶﻓ ﹶﻘ ﺪ ﻳ ﻌﺘﺎ ﺩ ﺍ ِﻹﻧﺴﺎ ﹸﻥ ﺍ ِﻹﺷﺎ ﺭ ﹶﺓ ِﺑﹶﺄﺻﺎِﺑ ِﻌ ِﻪ ﺍﻟﱠﺜﻼﹶﺛ ِﺔ ﻓِﻲ ﻸﺻﺎِﺑ ِﻊ ﹶﺃ ﻭ ﺗ ﺙ ﻛﹶﺎﻟﻨ ﹶﻈ ِﺮ ِﻟ َ ﹶﺃ ﻭ ﺍﻟﱠﺜﻼ ِ ﻚ ﹶﺃ ﺭﺩﺕ ﻉ ﺍﹾﻟ ﻌ ﺪ ِﺩ ﺇﻻ ِﺑ ﹶﻘﺮِﻳﻨ ٍﺔ .ﻗﹶﺎﹶﻟﻪ ﺍ ِﻹﻣﺎ ﻡ ،ﻭﹶﺃﹶﻗﺮﺍ ﻩ ،ﻭﹶﻟ ﻮ ﻗﹶﺎ ﹶﻝ ﺑ ﻌ ﺪ ﹶﺫِﻟ ﺤ ﹾﻜ ﻢ ِﺑ ﻮﻗﹸﻮ ِ ﺍﹾﻟ ﹶﻜﻼ ِﻡ ﹶﻓﻼ ﻳ ﹾﻈ ﻬﺮ ﺍﹾﻟ ﺙ ﻭﹶﻟ ﻢ ﻳ ﹸﻘ ﹾﻞ ﺖ ﻫ ﹶﻜﺬﹶﺍ ،ﻭﹶﺃﺷﺎ ﺭ ِﺑﹶﺄﺻﺎِﺑ ِﻌ ِﻪ ﺍﻟﱠﺜﻼ ِ ﻚ ﻣﺎ ﹶﻟ ﻮ ﻗﹶﺎ ﹶﻝ :ﹶﺃﻧ ِ ﺝ ِﺑ ﹶﻘ ﻮِﻟ ِﻪ ﻣ ﻊ ﹶﺫِﻟ ﻭﺍ ِﺣ ﺪ ﹰﺓ ﹶﻟ ﻢ ﻳ ﹾﻘﺒ ﹾﻞ ،ﻭ ﺧ ﺮ ﻕ ) ﹶﻓِﺈ ﹾﻥ ﺸ ِﻌﺮِ ﺑ ﹶﻄﻼ ٍ ﻆ ﻻ ﻳ ﺿ ِﺔ ؛ َﻷ ﱠﻥ ﺍﻟﻠﱠ ﹾﻔ ﹶ ﻕ ﹶﻛﻤﺎ ﻓِﻲ ِﺯﻳﺎ ﺩ ِﺓ ﺍﻟ ﺮ ﻭ ﻃﹶﺎِﻟﻖ ﹶﻓِﺈﻧﻬﺎ ﻻ ﺗ ﹾﻄﻠﹸﻖ ، ﻭِﺇ ﹾﻥ ﻧﻮﻯ ﺍﻟ ﱠﻄﻼ 129
ﻕ ِﺑﻴﻤِﻴِﻨ ِﻪ ( ﻭﹶﻟ ﻢ ﻳ ﹶﻘ ﻊ ﹶﺃ ﹾﻛﹶﺜﺮِ ﻣ ﻦ ﹶﻃ ﹾﻠ ﹶﻘﺘﻴ ِﻦ ﺿﺘﻴ ِﻦ ﺻ ﺪ ﺻﺒ ﻌﻴ ِﻦ ) ﺍﹾﻟ ﻤ ﹾﻘﺒﻮ ﺙ ﺍ ُﻷ ﻗﹶﺎ ﹶﻝ :ﹶﺃ ﺭﺩﺕ ﺑِﺎ ِﻹﺷﺎ ﺭ ِﺓ ( ﺑِﺎﻟﺜﱠﻼ ِ ﺻ ِﺮ ﳛ ﹲﺔ ﻓِﻲ ﺍﹾﻟ ﻌ ﺪ ِﺩ ﹶﻛﻤﺎ ﻣ ﺮ ﻕ ؛ َﻷ ﱠﻥ ﺍ ِﻹﺷﺎ ﺭ ﹶﺓ ﺼ ﺪ ﻻ ﺣِﺘﻤﺎ ِﻝ ﺍ ِﻹﺷﺎ ﺭ ِﺓ ِﺑ ِﻬﻤﺎ ،ﹶﻓِﺈ ﹾﻥ ﻗﹶﺎ ﹶﻝ :ﹶﺃ ﺭﺩﺕ ﹶﺃ ﺣ ﺪ ﻫﻤﺎ ﹶﻟ ﻢ ﻳ ﺲ ﹶﻓﹶﺄﺷﺎ ﺭ ِﺑﺄﹸ ﹶﻓﻼ ﻳ ﹾﻘﺒﻞﹸ ِﺧﻼﹸﻓﻬﺎ ،ﻭﹶﻟ ﻮ ﻋ ﹶﻜ ﻕ ﺿ ﹶﺔ ﺻ ﺪ ﺙ ﺍﹾﻟ ﻤ ﹾﻘﺒﻮ ﺻﺒ ﻌﻴ ِﻦ ،ﻭﻗﹶﺎ ﹶﻝ :ﹶﺃ ﺭﺩﺕ ﺑِﺎ ِﻹﺷﺎ ﺭ ِﺓ ﺍﻟﱠﺜﻼ ﹶ ﺠﻤﻮ ﻋ ٍﺔ ﻭﹶﻟ ﻢ ﻳﻨ ِﻮ ﻋ ﺪﺩﺍ ﻭﹶﻗ ﻊ ﻭﺍ ِﺣ ﺪ ﹰﺓ ﺖ ،ﺍ ِﻹﺷﺎ ﺭﺓﹸ ِﺑﻴ ِﺪ ﻣ ﺴ ِﻪ ،ﻭﹶﻟ ﻮ ﻛﹶﺎﻧ ﻆ ﻋﻠﹶﻰ ﻧ ﹾﻔ ِ ِﺑ ﹶﻄﺮِﻳ ِﻖ ﺍ َﻷ ﻭﻟﹶﻰ ؛ َﻷﻧ ﻪ ﹶﻏﻠﱠ ﹶ ﻱ ﻭ ﹶﻏﻴﺮﻩ ﻕ ﹶﻟ ﻢ ﻳ ﹸﻜ ﻦ ﺷﻴﺌﹰﺎ ،ﹶﺫ ﹶﻛ ﺮﻩ ﺍﹾﻟﻤﺎ ﻭ ﺭ ِﺩ ﺙ ﻭﻧﻮﻯ ﺍﻟ ﱠﻄﻼ ﺖ ﺍﻟﱠﺜﻼ ﹸ ﺸ ﻲ ،ﻭﹶﻟ ﻮ ﻗﹶﺎ ﹶﻝ :ﹶﺃﻧ ِ ﺤﹶﺜﻪ ﺍﻟ ﺰ ﺭ ﹶﻛ ِ ﹶﻛﻤﺎ ﺑ ﺻﺒ ﻊ ﺩﻭ ﹶﻥ ﺍﻟ ﺰ ﻭ ﺟ ِﺔ ﹶﻟ ﻢ ﻳ ﹾﻘﺒ ﹾﻞ ﻇﹶﺎ ِﻫﺮﺍ ﺻﺒِ ﻌ ِﻪ ،ﹸﺛ ﻢ ﻗﹶﺎ ﹶﻝ :ﹶﺃ ﺭﺩﺕ ِﺑﻬﺎ ﺍ ُﻷ ﺖ ﻃﹶﺎِﻟﻖ ، ﻭﹶﺃﺷﺎ ﺭ ِﺑﺄﹸ ،ﻭﹶﻟ ﻮ ﻗﹶﺎ ﹶﻝ :ﹶﺃﻧ ِ ﺤ ﺪﺍ ِﺩ . ﻉ ﺍﺑ ِﻦ ﺍﹾﻟ ﻉ ِﻣ ﻦ ﹸﻓﺮﻭ ِ ﺻ ﺢ ،ﹸﺛﻢ ﹶﺃﺷﺎ ﺭ ِﺑ ﹸﻔﺮﻭ ٍ ﹶﻗ ﹾﻄﻌﺎ ﻭﹶﻟ ﻢ ﻳ ﺪ ﹾﻥ ﻋﻠﹶﻰ ﺍ َﻷ ﻕ ِﺒ ِﻪ ﺤ ﱞﺭ ﹶﻓﻌ ﹶﺘ ﹶ ﺕ ﺕ ﹶﻓ َﺄ ﹾﻨ ﹶ ﺴﻴ ﺩ ﻩ ﺇﺫﹶﺍ ِﻤ ﱡ ﻁ ﹾﻠ ﹶﻘ ﹶﺘ ْﻴﻥِ ،ﻭﻗﹶﺎ َل ﻕ ﹶ ﺴ ﻴﺩِﻱ ﹶﻓ َﺄ ﹾﻨﺕِ ﻁﹶﺎ ِﻟ ﹲ ﺕ ﻋ ْﺒ ﺩ ﺇﺫﹶﺍ ﻤﺎ ﹶ ﻭ ﹶﻟ ْﻭ ﻗﹶﺎ َل ﺝ. ﺠﺩِﻴ ﺩ ﹶﻗ ْﺒ َل ﺯ ْﻭ ٍ ﺠ ﻌ ﹸﺔ ،ﻭ ﹶﺘ ْ ﺤ ﺭ ﻡ ﺒ ْل ﹶﻟ ﻪ ﺍﻟﺭْ ﺢ َﺃ ﱠﻨﻬﺎ ﻻ ﹶﺘ ْ ﺼ ﻓﹶﺎ َﻷ
ﺷﺮﺡ : ﺖ ﻃﹶﺎِﻟﻖ ﹶﻃ ﹾﻠ ﹶﻘﺘ ﻴ ِﻦ ،ﻭﻗﹶﺎ ﹶﻝ ( ﹶﻟﻪ ) ﺳﻴﺪﻩ ﺇﺫﹶﺍ ﺕ ﺳﻴﺪِﻱ ﹶﻓﹶﺄﻧ ِ ) ﻭ ( ﻫ ﻮ ﻣﺎ ) ﹶﻟ ﻮ ﹶﻗﺎ ﹶﻝ ﻋ ﺒﺪِ ( ﻟ ﺰ ﻭ ﺟِﺘ ِﻪ ) ﺇﺫﹶﺍ ﻣﺎ ﺤﺮﻡ ( ﻋﹶﻠﻴ ِﻪ ﺍﹾﻟﺤ ﺮ ﻣ ﹶﺔ ﺻ ﺢ ﹶﺃﻧﻬﺎ ﻻ ﺗ ﺕ ﺳﻴ ِﺪ ِﻩ ) ﻓﹶﺎ َﻷ ﻱ ِﺑ ﻤ ﻮ ِ ﺖ ﺣ ﱞﺮ ﹶﻓ ﻌﺘ ﻖ ( ﹸﻛﱡﻠ ﻪ ) ِﺑ ِﻪ ( ﹶﺃ ﺖ ( ﹶﺃﻧﺎ ) ﹶﻓﹶﺄﻧ ِﻣ ﺝ ( ﺁ ﺧ ﺮ ؛ َﻷ ﱠﻥ ﺡ ﺑ ﻌ ﺪ ﺍﻧ ِﻘﻀﺎِﺋﻬﺎ ) ﹶﻗﺒ ﹶﻞ ﺯ ﻭ ٍ ﺠﺪِﻳ ﺪ ( ﺍﻟﻨﻜﹶﺎ ِ ﺍﹾﻟ ﹸﻜﺒﺮﻯ ) ﺑ ﹾﻞ ﹶﻟﻪ ﺍﻟﺮ ﺟ ﻌ ﹸﺔ ( ﻓِﻲ ِﻋ ﺪِﺗﻬﺎ ) ﻭﺗ ﻕ ﹶﻟ ﻢ ﻳﺘﹶﺄ ﺧ ﺮ ، ﺕ ﹶﻓ ﻮﹶﻗﻌﺎ ﻣﻌﺎ ،ﻭﺍﹾﻟ ِﻌﺘ ﻖ ﹶﻛﻤﺎ ﻻ ﻳﺘ ﹶﻘ ﺪﻡ ﺍﻟ ﱠﻄﻼ ﻉ ﺍﻟﻄﱠ ﹾﻠ ﹶﻘﺘﻴ ِﻦ ﻭ ِﻋﺘ ﻖ ﺍﹾﻟ ﻌﺒ ِﺪ ﻣ ﻌﱠﻠﻘﹶﺎ ِﻥ ﻣﻌﺎ ﺑِﺎﹾﻟ ﻤ ﻮ ِ ﻭﻗﹸﻮ ﺤﻞﱡ ﺤﺮﻡ ﹶﻓﻼ ﺗ ِ ﻉ ﺇﹶﻟﻴﻬﺎ ﹶﻓﻜﹶﺎ ﹶﻥ ﺍﹾﻟ ِﻌﺘ ﻖ ﻣ ﹶﻘ ﺪﻣﺎ ،ﻭﺍﻟﺜﱠﺎﻧِﻲ ﺗ ﻑ ﺍﻟﺸﺎ ِﺭ ِ ﺸ ﻮ ِ ﺤﺮﻳِ ﺔ ِﻟﺘ ﺐ ﺟﺎِﻧﺐ ﺍﹾﻟ ﹶﻓِﺈﺫﹶﺍ ﻭﹶﻗﻌﺎ ﻣﻌﺎ ﻏﹸﱢﻠ ﺝ ِﺑ ِﻌﺘ ِﻖ ﺟﻤِﻴ ِﻌ ِﻪ ﻣﺎ ﹶﻟ ﻮ ﻋﺘ ﻖ ﺑ ﻌﻀﻪِ ﺑﹶﺄ ﹾﻥ ﹶﻟ ﻢ ﻕ ،ﻭ ﺧ ﺮ ﻉ ﺍﻟ ﱠﻄﻼ ِ ﺤﱢﻠ ٍﻞ ؛ َﻷ ﱠﻥ ﺍﹾﻟ ِﻌﺘ ﻖ ﹶﻟ ﻢ ﻳﺘ ﹶﻘ ﺪ ﻡ ﻭﻗﹸﻮ ﹶﻟﻪ ﺇﻻ ِﺑﻤ ﺕ. ﺾ ﻛﹶﺎﹾﻟ ِﻘ ﻦ ﻓِﻲ ﻋ ﺪ ِﺩ ﺍﻟ ﱠﻄ ﹾﻠﻘﹶﺎ ِ ﺙ ﹶﻓِﺈﻧ ﻬﺎ ﺗِﺒﲔ ﺑِﺎﻟﻄﱠ ﹾﻠ ﹶﻘﺘﻴ ِﻦ ؛ َﻷ ﱠﻥ ﺍﹾﻟﻤﺒ ﻌ ﺠ ﺰ ﺍﹾﻟﻮﺍ ِﺭ ﹸ ﺚ ﻭﹶﻟ ﻢ ﻳ ِ ﺝ ِﻣ ﻦ ﺍﻟﺜﱡﻠﹸ ِ ﺨ ﺮ ﻳ 130
ﻑ ﻓِﻲ ﹸﻛﻞﱢ ﺻ ﻮ ِﺭ ِﻩ ﺗ ﻌﻠﱠ ﻖ ِﻋﺘﻖ ﺍﹾﻟ ﻌﺒ ِﺪ ِﺑ ِﻪ ، ﺨﻼ ﺠﺮِﻱ ﺍﹾﻟ ِ ﺴﻴ ِﺪ ﺑ ﹾﻞ ﻳ ﺕ ﺍﻟ ﺴﹶﺄﹶﻟﺔﹸ ِﺑ ﻤ ﻮ ِ ﺺ ﺍﹾﻟ ﻤ ﺨﺘ ﺗﻨﺒِﻴ ﻪ :ﻻ ﺗ ﺖ ﻃﹶﺎِﻟﻖ ﹶﻃ ﹾﻠ ﹶﻘﺘ ﻴ ِﻦ ، ﺼ ﹶﻔ ٍﺔ ﻭﺍ ِﺣ ﺪ ٍﺓ :ﹶﻛﻤﺎ ﹶﻟ ﻮ ﻗﹶﺎ ﹶﻝ ﺍﹾﻟ ﻌ ﺒ ﺪ :ﺇﺫﹶﺍ ﺟﺎ َﺀ ﺍﹾﻟ ﻐﺪ ﹶﻓﹶﺄﻧ ِ ﻉ ﹶﻃ ﹾﻠ ﹶﻘﺘﻴ ِﻦ ﻋﻠﹶﻰ ﺯ ﻭ ﺟِﺘ ِﻪ ِﺑ ِ ﻭ ﻭﻗﹸﻮ ﺤﺮ ﻡ ﻋﹶﻠﻴ ِﻪ ﹶﻗ ﹾﻄﻌﺎ َﻷ ﱠﻥ ﺖ ﹶﻃ ﹾﻠ ﹶﻘﺘﻴ ِﻦ ،ﻭﻻ ﺗ ﺖ ﺣ ﱞﺮ ﹶﻓِﺈﺫﹶﺍ ﺟﺎ َﺀ ﺍﹾﻟ ﻐﺪ ﻋﺘ ﻖ ﻭ ﹶﻃﻠﹸ ﹶﻘ ﺴﻴ ﺪ :ﺇﺫﹶﺍ ﺟﺎ َﺀ ﺍﹾﻟ ﻐﺪ ﹶﻓﹶﺄﻧ ﻭﻗﹶﺎ ﹶﻝ ﺍﻟ ﻕ ،ﻭﹶﻟ ﻮ ﻋﻠﱠ ﻖ ﺍﻟﺴﻴ ﺪ ِﻋﺘ ﹶﻘﻪِ ﺑ ﻤ ﻮِﺗ ِﻪ ﻭ ﻋﻠﱠ ﻖ ﺍﹾﻟ ﻌﺒ ﺪ ﺍﻟﻄﱠ ﹾﻠ ﹶﻘﺘﻴ ِﻦ ﺑِﺂ ِﺧ ِﺮ ﺟ ﺰ ٍﺀ ِﻣ ﻦ ﺣﻴﺎ ِﺓ ﺳﻴ ِﺪ ِﻩ ﻉ ﺍﻟ ﱠﻄﻼ ِ ﺍﹾﻟ ِﻌﺘ ﻖ ﺳﺒ ﻖ ﻭﻗﹸﻮ ﻕ ﻋﻠﹶﻰ ﺍﹾﻟ ِﻌﺘ ِﻖ ،ﻭﹶﻟ ﻮ ﻋ ﱠﻠ ﻖ ﺯ ﻭﺝ ﺤﻠﱢ ﹸﻞ ﹶﻗ ﹾﻄﻌﺎ ِﻟﺘ ﹶﻘ ﺪ ِﻡ ﺍﻟ ﱠﻄﻼ ِ ﻁ ﺍﹾﻟ ﻤ ﺖ ﺍﻟﺮ ﺟ ﻌ ﹸﺔ ،ﻭﺍ ﺷﺘِ ﺮ ﹶ ﺕ ﺳﻴ ﺪ ﻩ ﺍﻧ ﹶﻘ ﹶﻄ ﻌ ﹸﺛﻢ ﻣﺎ ﺡ ﻭﹶﻟ ﻢ ﺗ ﹾﻄﹸﻠ ﻖ ، ﺴ ﺦ ﺍﻟﻨﻜﹶﺎ ﺕ ﺍﻟﺴﻴ ﺪ ﺍﻧ ﹶﻔ ﺕ ﺳﻴ ِﺪﻫﺎ ﻭﻫ ﻮ ﻭﺍ ِﺭﺛﹸﻪ ﹶﻓﻤﺎ ﺍ َﻷ ﻣ ِﺔ ﹶﻃﻼ ﹶﻗﻬﺎ ﻭ ِﻫ ﻲ ﹶﻏ ﻴﺮ ﻣ ﺪﺑ ﺮ ٍﺓ ِﺑ ﻤ ﻮ ِ ﺡ ﺴﺦ ﺍﻟﻨﻜﹶﺎ ﻀﻬﺎ ﹶﻓﻴﻨ ﹶﻔ ِ ﺴﻴ ِﺪ ﺩﻳ ﻦ ؛ َﻷﻧﻬﺎ ِﺑ ﻤ ﻮِﺗ ِﻪ ﺗﻨﺘ ِﻘﻞﹸ ﺇﹶﻟﻴ ِﻪ ﹸﻛﻠﱡﻬﺎ ﹶﺃ ﻭ ﺑ ﻌ ﺖ ،ﻣﻜﹶﺎﺗﺒ ﹰﺔ ﹶﺃ ﻭ ﻛﹶﺎ ﹶﻥ ﻋﻠﹶﻰ ﺍﻟ ﻭِﺇ ﹾﻥ ﻛﹶﺎﻧ ﺙ ﺍﹾﻟ ِﻌﺘ ﻖ . ﺕ ﺳﻴ ِﺪﻫﺎ ﻭﹶﻟ ﻮ ِﺑِﺈﺟﺎ ﺯ ِﺓ ﺍﹾﻟﻮﺍ ِﺭ ِ ﺖ ِﺑ ﻤ ﻮ ِ ﻕ ﻣﺤِﻼ ،ﹶﺃﻣﺎ ﺍﹾﻟﻤ ﺪﺑ ﺮ ﹸﺓ ﹶﻓﺘ ﹾﻄﻠﹸﻖ ﺇ ﹾﻥ ﻋﺘ ﹶﻘ ﹶﻓﻼ ﻳﺼﺎ ِﺩﻑ ﺍﻟ ﱠﻄﻼ ﻕ ﻁﹸﻠ ﹾ ﻅ ﱡﻨﻬﺎ ﺍ ﹾﻟ ﻤﻨﹶﺎﺩﺍ ﹶﺓ ﹶﻟ ْﻡ ﹶﺘ ﹾ ﻕ ﻭ ﻫ ﻭ ﻴ ﹸ ﺨﺭﻯ ﹶﻓﻘﹶﺎ َل َﺃ ﹾﻨﺕِ ﻁﹶﺎ ِﻟ ﹲ ﺤ ﺩﻯ ﺯْ ﻭﺠ ﹶﺘ ْﻴﻪِ ﹶﻓ َﺄﺠﺎ ﺒ ﹾﺘ ﻪ ﺍ ُﻷ ﹾ ﻭ ﹶﻟ ْﻭ ﻨﹶﺎﺩﻯ ﺇ ْ ﺢ ﺼ ﻕ ﺍ ﹾﻟ ﻤﺠِﻴ ﺒ ﹸﺔ ِﻓﻲ ﺍ َﻷ ﻁﹸﻠ ﹸ ﺍ ﹾﻟ ﻤﻨﹶﺎﺩﺍﺓﹸ ﻭ ﹶﺘ ﹾ
ﺷﺮﺡ : ﺖ ﻃﹶﺎِﻟﻖ ﺼ ﹶﺔ ) ﹶﻓﹶﺄﺟﺎﺑ ﺘﻪ ﺍ ُﻷ ﺧﺮﻯ ( ﹶﻛ ﻌ ﻤ ﺮ ﹶﺓ ) ﹶﻓﻘﹶﺎ ﹶﻝ ( ﹶﻟﻬﺎ ) ﹶﺃﻧ ِ ﺤ ﹾﻔ ) ﻭﹶﻟ ﻮ ﻧﺎﺩﻯ ﺇ ﺣﺪﻯ ﺯ ﻭ ﺟﺘ ﻴ ِﻪ ( ﻣﺜﹶﻼ ﹶﻛ ﻕ ﻭ ﹶﻇ ﻦ ِﺧﻄﹶﺎِﺑﻬﺎ ﻻ ﻳ ﹾﻘﺘﻀِﻲ ﺐ ﺑِﺎﻟﻄﱠﻼ ِ ﻭﻫ ﻮ ﻳ ﹸﻈﻨﻬﺎ ﺍﹾﻟﻤﻨﺎﺩﺍ ﹶﺓ ﹶﻟ ﻢ ﺗ ﹾﻄﹸﻠ ﻖ ﺍﹾﻟﻤﻨﺎﺩﺍﺓﹸ ( ﺟ ﺰﻣﺎ ؛ َﻷﻧﻬﺎ ﹶﻟ ﻢ ﺗﺨﺎ ﹶﻃ ﺼ ِﺪﻫﺎ ، ﻕ ،ﻭﺍﻟﺜﱠﺎﻧِﻲ :ﻻ ؛ ﻻﻧِﺘﻔﹶﺎ ِﺀ ﹶﻗ ﺨﻄﹶﺎِﺑﻬﺎ ﺑِﺎﻟﻄﱠﻼ ِ ﺻ ﺢ ( ِﻟ ِ ﻭﻗﹸﻮ ﻋﻪ ﻋﹶﻠﻴﻬﺎ ) ﻭﺗ ﹾﻄﻠﹸﻖ ﺍﹾﻟ ﻤﺠِﻴﺒ ﹸﺔ ﻓِﻲ ﺍ َﻷ ﻂ ﹶﺃ ﻭ ﺍﹾﻟﻤﻨﺎﺩﺍﺓﹸ ﻭ ﺣ ﺪﻫﺎ ﺖ ﹶﻓ ﹶﻘ ﹾ ﺼ ﺪ ﹶﻃﻼﹶﻗﻬﺎ ﹶﻃﻠﹸ ﹶﻘ ﺝ ِﺑﻴ ﹸﻈﻨﻬﺎ ﻣﺎ ﹶﻟ ﻮ ﻋِﻠ ﻢ ﹶﺃﻥﱠ ﺍﹾﻟ ﻤﺠِﻴﺒ ﹶﺔ ﹶﻏﻴﺮ ﺍﹾﻟﻤﻨﺎﺩﺍ ِﺓ ،ﹶﻓِﺈ ﹾﻥ ﹶﻗ ﻭ ﺧ ﺮ ﺣِ ﻜ ﻢ ِﺑ ﹶﻄﻼِﻗﻬﺎ ،ﹶﺃﻣﺎ ﺍﹾﻟﻤﻨﺎﺩﺍﺓﹸ ﹶﻓﻈﹶﺎ ِﻫﺮﺍ ﻭﺑﺎ ِﻃﻨﺎ ﻭﹶﺃﻣﺎ ﺍﹾﻟ ﻤﺨﺎ ﹶﻃﺒﺔﹸ ﹶﻓﻈﹶﺎ ِﻫﺮﺍ ﻭﻳﺪِﻳ ﻦ .
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ﻥ ﻁ ﹾﻠ ﹶﻘﺘﹶﺎ ِ ﺕ ﺭﻤﺎ ﹶﻨﺔﹰ ﹶﻓ ﹶ ﻑ ﹶﻓ َﺄ ﹶﻜ ﹶﻠ ﹾ ﺼ ٍ ﻕ ِﺒ ِﻨ ْ ﻕ ﺒِ َﺄ ﹾﻜلِ ﺭﻤﺎ ﹶﻨﺔٍ ﻭﻋﱠﻠ ﹶ ﻭ ﹶﻟ ْﻭ ﻋﱠﻠ ﹶ
ﺷﺮﺡ : ﺖ ﻃﹶﺎِﻟﻖ ) ﻭ ﻋ ﱠﻠ ﻖ ( ﺛﹶﺎِﻧﻴًﺎ ) : ) ﻭﹶﻟ ﻮ ﻋ ﱠﻠ ﻖ ( ﹶﻃﻼ ﹶﻗﻬﺎ ِﺑ ﻐ ﻴ ِﺮ ﹸﻛ ﱠﻠﻤﺎ ) ِﺑﹶﺄ ﹾﻛ ِﻞ ﺭﻣﺎﻧ ٍﺔ ( ﹶﻛِﺈ ﹾﻥ ﹶﺃ ﹶﻛﻠﹾﺖ ﺭﻣﺎﻧ ﹰﺔ ﹶﻓﹶﺄﻧ ِ ﺼ ﹶﻔﺘﻴ ِﻦ ؛ َﻷﻧ ﻪ ﺖ ﺭﻣﺎﻧ ﹰﺔ ﹶﻓ ﹶﻄ ﹾﻠ ﹶﻘﺘﺎ ِﻥ ( ِﻟ ﻮﺟﻮ ِﺩ ﺍﻟ ﺖ ﻃﹶﺎِﻟﻖ ) ﹶﻓﹶﺄ ﹶﻛ ﹶﻠ ﺼ ﹶﻔﻬﺎ ﹶﻓﹶﺄﻧ ِ ﻒ ( ِﻣ ﻦ ﺭﻣﺎﻧ ٍﺔ ﹶﻛِﺈ ﹾﻥ ﹶﺃ ﹶﻛﻠﹾﺖ ِﻧ ﺼ ٍ ِﺑِﻨ ﺸ ِﻜﻞﹸ ﻋﻠﹶﻰ ﻗﹶﺎ ِﻋ ﺪ ِﺓ ﹶﺃﻥﱠ ﺍﻟﻨ ِﻜ ﺮ ﹶﺓ ﺍﹾﻟ ﻤﻌﺎ ﺩ ﹶﺓ ﹶﻏﻴﺮ ﺍ ُﻷﻭﻟﹶﻰ ، ﺖ ﺭﻣﺎﻧ ﹰﺔ ﹶﻟ ِﻜﻨﻪ ﻳ ﻒ ﺭﻣﺎﻧ ٍﺔ ﻭﹶﺃ ﹶﻛﹶﻠ ﺼ ﺖ ِﻧ ﺼﺪﻕ ﹶﺃﻧﻬﺎ ﹶﺃ ﹶﻛﹶﻠ ﻳ ﻒ ﺭﻣﺎﻧ ٍﺔ ﻣ ﺮﺗﻴ ِﻦ ،ﻭﹶﻟ ﻮ ﻋﻠﱠ ﻖ ِﺑﹶﺄ ﹾﻛ ِﻞ ﺼ ﺖ ﺭﻣﺎﻧ ﹰﺔ ﻣ ﺮ ﹰﺓ ﻭِﻧ ﺖ ﹶﺛﻼﺛﹰﺎ ؛ َﻷﻧﻬﺎ ﹶﺃ ﹶﻛﹶﻠ ﹶﻓِﺈ ﹾﻥ ﻛﹶﺎ ﹶﻥ ﺍﻟﺘ ﻌﻠِﻴ ﻖ ِﺑ ﹸﻜﱠﻠﻤﺎ ﹶﻃﻠﹸ ﹶﻘ ﻚ ﻒ ﺭﻣﺎﻧ ٍﺔ ،ﻭِﺇ ﹾﻥ ﺯﺍ ﺩ ﹶﺫِﻟ ﻒ ﺣﺒ ٍﺔ ﻣﺜﹶﻼ ِﻣ ﻦ ﹶﺃﹾﻟ ِ ﺖ ﹶﺃﹾﻟ ﺚ ﻭ ﹶﻛﺬﹶﺍ ﹶﻟ ﻮ ﹶﺃ ﹶﻛﹶﻠ ﺤﻨ ﹾ ﺼ ﹶﻔ ﻲ ﺭﻣﺎﻧﺘﻴ ِﻦ ﹶﻟ ﻢ ﻳ ﺖ ِﻧ ﺭﻣﺎﻧ ٍﺔ ﹶﻓﹶﺄ ﹶﻛﹶﻠ ﺲ ﺭﻣﺎﻧ ﹰﺔ . ﻋﻠﹶﻰ ﻋ ﺪ ِﺩ ﺭﻣﺎﻧ ٍﺔ ؛ َﻷ ﱠﻥ ﻣﺎ ﺫﹸ ِﻛ ﺮ ﹶﻟﻴ ﺷﺮﺡ : ﺖ ﻃﹶﺎِﻟﻖ ﺼ ﹶﻔﻪ ، ﻭﹶﺃﻧ ِ ﺖ ﻃﹶﺎِﻟﻖ ﺇ ﹾﻥ ﹶﺃ ﹶﻛﻠﹾﺖ ِﻧ ﻒ ،ﻭﹶﺃﻧ ِ ﺖ ﻃﹶﺎِﻟﻖ ﺇ ﹾﻥ ﹶﺃ ﹶﻛﻠﹾﺖ ﻫﺬﹶﺍ ﺍﻟ ﺮﻏِﻴ ﻉ :ﹶﻟ ﻮ ﻗﹶﺎ ﹶﻝ :ﹶﺃﻧ ِ ﹸﻓﺮﻭ ﺖ ﻃﹶﺎِﻟﻖ ، ﻭِﺇ ﹾﻥ ﺖ ﹶﺛﻼﺛﹰﺎ ،ﻭﹶﻟ ﻮ ﻗﹶﺎ ﹶﻝ :ﺇ ﹾﻥ ﹶﻛ ﱠﻠﻤﺖ ﺭﺟﻼ ،ﹶﻓﹶﺄﻧ ِ ﻒ ﹶﻃﻠﹸ ﹶﻘ ﺖ ﺍﻟ ﺮﻏِﻴ ﺇ ﹾﻥ ﹶﺃ ﹶﻛﻠﹾﺖ ﺭﺑ ﻌﻪ ، ﹶﻓﹶﺄ ﹶﻛ ﹶﻠ ﺖ ﹶﺛﻼﺛﹰﺎ ، ﺖ ﺯﻳﺪًﺍ ﻭﻛﹶﺎ ﹶﻥ ﹶﻓﻘِﻴﻬًﺎ ﹶﻃﻠﹸ ﹶﻘ ﺖ ﻃﹶﺎِﻟﻖ ﹶﻓ ﹶﻜ ﱠﻠ ﻤ ﺖ ﻃﹶﺎِﻟﻖ ، ﻭِﺇ ﹾﻥ ﹶﻛ ﱠﻠﻤﺖ ﹶﻓﻘِﻴﻬًﺎ ﹶﻓﹶﺄﻧ ِ ﹶﻛ ﱠﻠﻤﺖ ﺯﻳﺪًﺍ ،ﹶﻓﹶﺄﻧ ِ ﺼﻼ ﻫﻤﺎ ﹶﻗ ﺒ ﹶﻞ ﺍﻟ ﺰﻭﺍ ِﻝ ﻭ ﹶﻗ ﺒ ﹶﻞ ﹶﺃ ﹾﻥ ﺖ ﻃﹶﺎِﻟﻖ ﹶﻓ ﺲ ﺍﹾﻟﻴ ﻮ ِﻡ ،ﹶﻓﹶﺄﻧ ِ ﺻ ﱢﻞ ﺭ ﹾﻛ ﻌﺘ ﻴ ِﻦ ﹶﻗ ﺒ ﹶﻞ ﺯﻭﺍ ِﻝ ﺷ ﻤ ِ ﻭﹶﻟ ﻮ ﻗﹶﺎ ﹶﻝ :ﺇ ﹾﻥ ﹶﻟ ﻢ ﹸﺃ ﻕ. ﺲ ﻭﹶﻗ ﻊ ﺍﻟ ﱠﻄﻼ ﺸ ﻤ ﺖ ﺍﻟ ﺸ ﻬ ﺪ ﺯﺍﹶﻟ ﻳﺘ
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ﻕ ﹶﻓ َﺄ ﹾﻨﺕِ ﻁﻼ ٍ ﺤ ﹶﻠﻔﹾﺕ ﺒِ ﹶ ﻥ ﺨﺒﺭٍ ،ﹶﻓ ِﺈﺫﹶﺍ ﻗﹶﺎ َل ﺇ ْ ﻕ ﹶ ﺤﻘِﻴ ﹸ ﺙ َﺃ ْﻭ ﻤ ﹾﻨ ﻊ َﺃ ْﻭ ﹶﺘ ْ ﺤ ﱞ ﻕ ِﺒ ِﻪ ﻕ ﻤﺎ ﹶﺘﻌﱠﻠ ﹶ ﻁﻼ ِ ﻑ ﺒِﺎﻟ ﱠ ﺤ ِﻠ ﹸ ﻭﺍ ﹾﻟ ﻕ ﻭ ﹶﻗﻊ ﻥ ﺍ َﻷ ْﻤ ﺭ ﹶﻜﻤﺎ ﹸﻗﻠﹾﺕ ﹶﻓ َﺄ ﹾﻨﺕِ ﻁﹶﺎ ِﻟ ﹲ ﻥ ﹶﻟ ْﻡ ﻴ ﹸﻜ ْ ﺨ ﺭﺠْﺕ َﺃ ْﻭ ﺇ ْ ﻥ ﹶ ﺨ ﺭﺠِﻲ َﺃ ْﻭ ﺇ ْ ﻥ ﹶﻟ ْﻡ ﹶﺘ ﹾ ﻕ ﹸﺜﻡ ﻗﹶﺎ َل ﺇ ْ ﻁﺎ ِﻟ ﹲ ﹶ ﺼ ﹶﻔﺘﹸ ﻪ ﺕ ِ ﺠ ﺩ ﹾ ﻥ ﻭ ِ ﺨ ﺭ ﺇ ْ ﻑ ،ﻭﻴ ﹶﻘ ﻊ ﺍﻵ ﹶ ﺤ ِﻠ ِ ﻕ ﺒِﺎ ﹾﻟ ﺍ ﹾﻟ ﻤ ﻌﻠﱠ ﹸ
ﺷﺮﺡ : ﻕ ( ﹶﺃ ﻭ ﺴﻢ ﻭﻫ ﻮ ) ﺑِﺎﻟﻄﱠﻼ ِ ﺨ ﱢﻄ ِﻪ ،ﻭﻳﺠﻮ ﺯ ﺳﻜﹸﻮﻧﻬﺎ ﻟﹸ ﻐ ﹰﺔ :ﺍﹾﻟ ﹶﻘ ﺴ ِﺮ ﺍﻟﻼ ِﻡ ِﺑ ﺤِﻠﻒِ ( ﺑ ﹶﻔﺘ ِﺢ ﺍﹾﻟﻤ ﻬ ﻤﹶﻠ ِﺔ ﻭ ﹶﻛ ) ﻭﺍﹾﻟ ﺤﻘِﻴ ﻖ ﺧﺒ ٍﺮ ( ﹶﺫ ﹶﻛ ﺮﻩ ﺍﹾﻟﺤﺎِﻟﻒ ﺴ ِﻪ ﹶﺃ ﻭ ﹶﻏﻴ ِﺮ ِﻩ ) ﹶﺃ ﻭ ﺗ ﺚ ( ﻋﻠﹶﻰ ِﻓ ﻌ ٍﻞ ) ﹶﺃ ﻭ ﻣﻨ ٍﻊ ( ِﻣﻨﻪِ ﻟﻨ ﹾﻔ ِ ﹶﻏﻴ ِﺮ ِﻩ ) ﻣﺎ ﺗ ﻌﻠﱠ ﻖ ِﺑ ِﻪ ﺣ ﱞ ﺼ ﺪ ﹶﺃ ﻭ ﹶﻏﻴﺮﻩِ ﻟﻴ ﺖ ﻕ ( ِﻣﻨﻚ ) ﹶﻓﹶﺄﻧ ِ ﻕ ﺍﹾﻟﺤﺎِﻟﻒ ﻓِﻴ ِﻪ ) ﹶﻓِﺈﺫﹶﺍ ﻗﹶﺎ ﹶﻝ ( ِﻟ ﺰ ﻭ ﺟِﺘ ِﻪ ) ﺇ ﹾﻥ ( ﹶﺃ ﻭ ﺇﺫﹶﺍ ) ﺣ ﹶﻠﻔﹾﺖ ِﺑ ﹶﻄﻼ ٍ ﺖ ﻃﹶﺎِﻟﻖ ، ﻭ ﻫﺬﹶﺍ ﺨ ﺮﺟِﻲ ( ﹶﻓﹶﺄﻧ ِ ﻒ ) ﹸﺛﻢ ﻗﹶﺎ ﹶﻝ ( ﺑ ﻌ ﺪ ﻫﺬﹶﺍ ) ﺇ ﹾﻥ ﹶﻟ ﻢ ﺗ ﺤ ِﻠ ِ ﻃﹶﺎِﻟﻖ ( ﻫﺬﹶﺍ ِﻣﺜﹶﺎﻝﹲ ﻟِﻠﺘ ﻌﻠِﻴ ِﻖ ﻋﻠﹶﻰ ﺍﹾﻟ ﺖ ﻃﹶﺎِﻟﻖ ، ﻭ ﻫﺬﹶﺍ ِﻣﺜﹶﺎ ﹲﻝ ِﻟ ﻤﻨ ِﻌﻬﺎ ﺤ ﺮ ِﺭ ) ﹶﺃ ﻭ ﺇ ﹾﻥ ﺧ ﺮﺟﺖ ( ﹶﻓﹶﺄﻧ ِ ﺤﱢﺜﻬﺎ ﻋﻠﹶﻰ ﺍﹾﻟ ِﻔ ﻌ ِﻞ ﻭﻫ ﻮ ﻣﺰِﻳ ﺪ ﻋﻠﹶﻰ ﺍﹾﻟﻤ ِﻣﺜﹶﺎ ﹲﻝ ِﻟ ﻕ) ﺨﺒ ِﺮ ) ﻭﹶﻗ ﻊ ( ﺍﻟ ﱠﻄﻼ ﺤﻘِﻴ ِﻖ ﺍﹾﻟ ﺖ ﻃﹶﺎِﻟﻖ ( ﻭ ﻫﺬﹶﺍ ِﻣﺜﹶﺎ ﹲﻝ ِﻟﺘ ِﻣ ﻦ ﺍﹾﻟ ِﻔ ﻌ ِﻞ ) ﹶﺃ ﻭ ﺇ ﹾﻥ ﹶﻟ ﻢ ﻳ ﹸﻜ ﻦ ﺍ َﻷ ﻣ ﺮ ﹶﻛﻤﺎ ﹸﻗﻠﹾﺖ ﹶﻓﹶﺄﻧ ِ ﻒ ِﺑﹶﺄ ﹾﻗﺴﺎ ِﻣ ِﻪ ﺍﻟﺴﺎِﺑ ﹶﻘ ِﺔ ﹶﻛﻤﺎ ﺗ ﹶﻘ ﺮ ﺭ ) ﻭﻳ ﹶﻘﻊ ﺍﻵ ﺧﺮ( ﻒ ( ﻓِﻲ ﻫ ِﺬ ِﻩ ﺍ َﻷ ﻣِﺜﹶﻠ ِﺔ ﺣﺎﻻ َﻷ ﱠﻥ ﻣﺎ ﻗﹶﺎﹶﻟﻪ ﺣِﻠ ﺤِﻠ ِ ﺍﹾﻟﻤ ﻌﻠﱠ ﻖ ﺑِﺎﹾﻟ ﺖ ﺍﹾﻟ ِﻌﺪ ﹸﺓ ﹶﻛﻤﺎ ﻗﹶﺎﹶﻟﻪ ﻓِﻲ ﺍﹾﻟﻤ ﺻ ﹶﻔﺘﻪ ( ﻭﺑ ِﻘﻴ ﺕ ِ ﻣﺂﻻ ) ﺇ ﹾﻥ ﻭِ ﺟ ﺪ ﻚ ﻓِﻲ ﺍﹾﻟ ﻤ ﺪﺧﻮ ِﻝ ِﺑﻬﺎ ، ﺨﻔﹶﻰ ﹶﺃﻥﱠ ﹶﺫِﻟ ﺤ ﺮ ِﺭ ﻭﻻ ﻳ ﻒ. ﺤِﻠ ِ ﻉ ﺍﹾﻟﻤ ﻌﻠﱠ ِﻖ ﺑِﺎﹾﻟ ﹶﻓِﺈ ﹾﻥ ﹶﻏﻴ ﺮ ﺍﹾﻟ ﻤ ﺪﺧﻮ ِﻝ ِﺑﻬﺎ ﺗِﺒﲔِ ﺑ ﻮﻗﹸﻮ ِ ﻑ. ﺤ ِﻠ ِ ﻕ ﺒِﺎ ﹾﻟ ﻕ ﹶﻟ ْﻡ ﻴ ﹶﻘ ْﻊ ﺍ ﹾﻟ ﻤ ﻌﻠﱠ ﹸ ﺝ ﹶﻓ َﺄ ﹾﻨﺕِ ﻁﹶﺎ ِﻟ ﹲ ﺤﺠﺎ ﺱ َﺃ ْﻭ ﺠﺎ ﺀ ﺍ ﹾﻟ ﺕ ﺍﻟﺸﱠ ْﻤ ﻁ ﹶﻠﻌ ﹾ ﻭ ﹶﻟ ْﻭ ﻗﹶﺎ َل ﺇﺫﹶﺍ ﹶ
ﺷﺮﺡ : ﺤﻮﻩ ﹶﻛﹶﺄ ﹾﻥ ﺟﺎ َﺀ ﺭﹾﺃﺱ ﺝ ( ﹶﺃ ﻭ ﻧ ﺤﺠﺎ ﺲ ﹶﺃ ﻭ ﺟﺎ َﺀ ﺍﹾﻟ ﺸ ﻤ ﺖ ﺍﻟ ﻒ ) ﺇﺫﹶﺍ ﹶﻃ ﹶﻠ ﻌ ﺤ ِﻠ ِ ) ﻭﹶﻟ ﻮ ﻗﹶﺎ ﹶﻝ ( ﺑ ﻌ ﺪ ﺍﻟﺘ ﻌﻠِﻴ ِﻖ ﺑِﺎﹾﻟ ﺤﺾ ﺤﻘِﻴ ﻖ ﺧﺒ ٍﺮ ﺑ ﹾﻞ ﻫ ﻮ ﻣ ﻒ ( ﺇ ﹾﺫ ﻻ ﺣﺚﱠ ﻓِﻴ ِﻪ ﻭﻻ ﻣﻨ ﻊ ﻭﻻ ﺗ ﺤِﻠ ِ ﺖ ﻃﹶﺎِﻟﻖ ﹶﻟ ﻢ ﻳ ﹶﻘ ﻊ ﺍﹾﻟﻤ ﻌﻠﱠﻖ ﺑِﺎﹾﻟ ﺸ ﻬ ِﺮ ) ﹶﻓﹶﺄﻧ ِ ﺍﻟ 133
ﺸ ِﻌ ﺮ ِﺑﹶﺄﻧﻪ ﹶﻟ ﻮ ﺝ ﻣ ﺤﺠﺎ ِ ﻕ ﺍﹾﻟﻤ ﻌﻠﱠﻖ ﻋﹶﻠﻴﻬﺎ .ﺗﻨﺒِﻴ ﻪ :ﺗ ﻌِﺒﲑﻩ ﺑِﺎﹾﻟ ﺕ ﻭﹶﻗ ﻊ ﺍﻟ ﱠﻄﻼ ﺻ ﹶﻔ ٍﺔ ،ﹶﻓِﺈﺫﹶﺍ ﻭِ ﺟ ﺪ ﺗ ﻌﻠِﻴ ٍﻖ ﻋﻠﹶﻰ ِ ﺕ ﻭﺍ ِﺣ ﺪ ِﻣﻨ ﻬ ﻢ ﹶﺃ ﻭ ﺍﻧ ﹶﻘ ﹶﻄ ﻊ ِﻟﻌ ﹾﺬ ٍﺭ ﹶﻟ ﻢ ﻳﻮ ﺟ ﺪ ﺍﹾﻟﻤ ﻌﻠﱠﻖ ﻋﹶﻠﻴ ِﻪ ﻭﺍ ﺳﺘﺒ ﻌ ﺪﻩ ﺑ ﻌﻀﻬ ﻢ ،ﻭﻗﹶﺎ ﹶﻝ :ﺍﻟﻈﱠﺎ ِﻫ ﺮ ﹶﺃﻥﱠ ﺍﹾﻟ ﻤﺮﺍ ﺩ ﻣﺎ ﺠ ﻤ ِﻊ ﹶﺃ ﻭ ﺇﻟﹶﻰ ﺟﻤِﻴ ِﻊ ﻣ ﻦ ﺑ ِﻘ ﻲ ِﻣﻨ ﻬ ﻢ ِﻣ ﻤ ﻦ ﻸ ﹾﻛﹶﺜ ِﺮ ﹶﺃ ﻭ ِﻟﻤﺎ ﻳ ﹾﻄﹶﻠﻖ ﻋﹶﻠﻴ ِﻪ ﺍ ﺳ ﻢ ﺍﹾﻟ ﻚ ِﻟ َ ﺲ ﻭ ﻫ ﹾﻞ ﻳﻨ ﹶﻈﺮ ﻓِﻲ ﹶﺫِﻟ ﺠﻨ ﺍﹾﻟ ِ ﻉ ﺍ ﺣِﺘﻤﺎﻻ ِﻥ ﺍ ﻫـ .ﻭﹶﺃ ﹾﻇ ﻬ ﺮ ﻫﻤﺎ ﺍﻟﺜﱠﺎﻧِﻲ . ﻳﺮِﻳ ﺪ ﺍﻟ ﺮﺟﻮ ﺷﺮﺡ : ﻒ ،ﻭِﺇ ﹾﻥ ﺤ ﹶﻠ ﺤ ِﻠ ِﻔ ِﻪ ﹶﻓ ﺼ ﺪ ﻣ ﻨ ﻌﻪ ﻭﻫ ﻮ ِﻣ ﻤ ﻦ ﻳﺒﺎﻟِﻲ ِﺑ ﺖ ﻃﹶﺎِﻟﻖ ، ﻭ ﹶﻗ ﻉ :ﹶﻟ ﻮ ﻗﹶﺎ ﹶﻝ ﺇ ﹾﻥ ﹶﺃ ﻭ ﺇﺫﹶﺍ ﹶﻗ ِﺪ ﻡ ﺯﻳﺪ ﹶﻓﹶﺄﻧ ِ ﹸﻓﺮﻭ ﺴ ﹾﻠﻄﹶﺎ ِﻥ ﹶﻓﺘ ﻌﻠِﻴ ﻖ ،ﻭﹶﻟ ﻮ ﺗﻨﺎ ﺯﻋﺎ ﻓِﻲ ﺤِﻠ ِﻔ ِﻪ ﻛﹶﺎﻟ ﺼ ﺪ ﺍﻟﺘ ﻌﻠِﻴ ﻖ ﹶﺃ ﻭ ﹶﺃ ﹾﻃﹶﻠ ﻖ ﹶﺃ ﻭ ﻛﹶﺎ ﹶﻥ ﺍﻟﺘ ﻌﻠِﻴ ﻖ ِﺑ ِﻔ ﻌ ِﻞ ﻣ ﻦ ﻻ ﻳﺒﺎﻟِﻲ ِﺑ ﹶﻗ ﺲ ﹶﻓﹶﺄﻧ ﹶﻜ ﺮﻩ ﻭﺍﺩ ﻋﺘ ﻪ ،ﹶﻓﻘﹶﺎ ﹶﻝ ﺇ ﹾﻥ ﹶﻃﹶﻠ ﻌ ﺸ ﻤ ِ ﻉ ﺍﻟ ﹸﻃﻠﹸﻮ ِ ﺖ ﺝ :ﹶﻃ ﹶﻠ ﻌ ﻒ ،ﻭﹶﻟ ﻮ ﻗﹶﺎ ﹶﻝ ﺍﻟ ﺰ ﻭ ﺤﹶﻠ ﺖ ﻃﹶﺎِﻟ ﻖ ﹶﻓ ﺖ :ﹶﻓﹶﺄﻧ ِ ﺿﻪ ﺖ ﻓِﻲ ﺍﹾﻟﺤﺎ ِﻝ ؛ َﻷ ﱠﻥ ﹶﻏ ﺮ ﺖ ﻃﹶﺎِﻟﻖ ﹶﻃﻠﹸ ﹶﻘ ﺖ :ﹶﻟ ﻢ ﺗ ﹾﻄ ﹸﻠ ﻊ ،ﹶﻓﻘﹶﺎ ﹶﻝ :ﺇ ﹾﻥ ﹶﻟ ﻢ ﺗ ﹾﻄ ﹸﻠ ﻊ ﹶﻓﹶﺄﻧ ِ ﺲ ،ﹶﻓﻘﹶﺎﹶﻟ ﺸ ﻤ ﺍﻟ ﺖ ﻃﹶﺎِﻟﻖ ، ﹸﺛ ﻢ ﹶﺃﻋﺎ ﺩﻩ ﹶﺃ ﺭﺑﻌًﺎ ﻭﹶﻗ ﻊ ﻒ ،ﻭﹶﻟ ﻮ ﻗﹶﺎ ﹶﻝ ِﻟ ﹾﻠ ﻤ ﺪﺧﻮ ِﻝ ِﺑﻬﺎ :ﺇ ﹾﻥ ﺣ ﹶﻠﻔﹾﺖ ِﺑ ﹶﻄﻼﻗِﻚ ﹶﻓﹶﺄﻧ ِ ﺤﻘِﻴ ﻖ ﹶﻓﻬ ﻮ ﺣِﻠ ﺍﻟﺘ ﺤﻞﱡ ﺍﹾﻟﻴ ِﻤﲔ ﲔ ﺍﻟﺜﱠﺎِﻧﻴ ِﺔ ﻭﺗﻨ ﺤﻞﱡ ﺍﹾﻟﻴ ِﻤﲔ ﺍ ُﻷﻭﻟﹶﻰ ،ﻭﺑِﺎﻟﺜﱠﺎِﻧﻴ ِﺔ ﹶﻃ ﹾﻠ ﹶﻘ ﹲﺔ ِﺑﺤ ﹾﻜ ِﻢ ﺍﹾﻟﻴ ِﻤ ِ ﻒ ﻭﺗﻨ ﺑِﺎﻟﺜﱠﺎِﻧﻴ ِﺔ ﹶﻃ ﹾﻠ ﹶﻘ ﹲﺔ ؛ َﻷﻧ ﻪ ﹶﻗ ﺪ ﺣﹶﻠ ﺤﻞﱡ ﺍﻟﺜﱠﺎِﻧﻴﺔﹸ . ﺚ ﻭﺗﻨ ﺍﻟﺜﱠﺎِﻧﻴ ِﺔ ،ﻭﺑِﺎﻟﺮﺍِﺑ ﻌ ِﺔ ﹶﻃ ﹾﻠ ﹶﻘ ﹲﺔ ِﺑﺤ ﹾﻜ ِﻢ ﺍﻟﺜﱠﺎِﻟ ِ ﻕ ِﺒ ﻴﻤِﻴ ِﻨ ِﻪ ، ﺼ ﺩ ﹶ ﺠ ْﻌﺕ ﻀﻴﺎ ﻭﺭﺍ ﻥ ﻗﹶﺎ َل َﺃ ﺭﺩْﺕ ﻤﺎ ِ ﻁﱠﻠﻘﹾﺘﻬﺎ ﹶﻓﻘﹶﺎ َل ﹶﻨ ﻌ ْﻡ ﹶﻓ ِﺈ ﹾﻗﺭﺍ ﺭ ﹶﻓ ِﺈ ْ ﺨﺒﺎﺭﺍ َﺃ ﹶ ﺴ ِﺘ ﹾ ﻭ ﹶﻟ ْﻭ ﻗِﻴ َل ﹶﻟ ﻪ ﺍ ْ ﺢ ﻭﻗِﻴ َل ِﻜﻨﹶﺎ ﻴ ﹲﺔ . ﺼﺭِﻴ ﻥ ﻗِﻴ َل ﹶﺫﻟِﻙ ﺍ ﹾﻟ ِﺘﻤﺎﺴﺎ ِﻹ ﹾﻨﺸﹶﺎ ٍﺀ ﹶﻓﻘﹶﺎ َل ﹶﻨ ﻌ ْﻡ ﹶﻓ ﻭِﺇ ْ
ﺷﺮﺡ : ﺤ ﻮﻫﺎ ِﻣﻤﺎ ﻳﺮﺍ ِﺩ ﹸﻓﻬﺎ ﹶﻛﹶﺄ ﺟ ﹾﻞ ﻭ ﺟﻴ ٍﺮ ) ﻱ ﺯ ﻭ ﺟﺘﻚ ) ﹶﻓﻘﹶﺎ ﹶﻝ ﻧ ﻌ ﻢ ( ﹶﺃ ﻭ ﻧ ﺨﺒﺎﺭًﺍ ﹶﺃ ﹶﻃ ﱠﻠﻘﹾﺘﻬﺎ ( ﹶﺃ ) ﻭﹶﻟ ﻮ ﻗِﻴ ﹶﻞ ﹶﻟﻪ ﺍ ﺳِﺘ ﻕ ؛ َﻷ ﱠﻥ ﺍﻟﺘ ﹾﻘﺪِﻳ ﺮ ﻧ ﻌ ﻢ ﹶﻃﱠﻠ ﹾﻘﺘﻬﺎ ،ﹶﻓِﺈ ﹾﻥ ﻛﹶﺎ ﹶﻥ ﻛﹶﺎ ِﺫﺑﺎ ﹶﻓ ِﻬ ﻲ ﺯ ﻭ ﺟﺘﻪ ﺑﺎ ِﻃﻨﺎ ) ﹶﻓِﺈ ﹾﻥ ﻱ ﺍﻟ ﱠﻄﻼ ِ ﺻﺮِﻳ ﺢ ) ِﺑ ِﻪ ( ﹶﺃ ﹶﻓِﺈ ﹾﻗﺮﺍ ﺭ ( 134
ﻚ ﻻ ﺣِﺘﻤﺎِﻟ ِﻪ ﻭﺍ ﺣﺘ ﺮ ﺯ ِﺑ ﹶﻘ ﻮِﻟ ِﻪ : ﻕ ِﺑﻴﻤِﻴِﻨ ِﻪ ( ﻓِﻲ ﹶﺫِﻟ ﺻﺪ ﺿﻴﺎ ﻭﺭﺍ ﺟﻌﺖ ( ﺑ ﻌ ﺪﻩ ) ﻗﹶﺎ ﹶﻝ ﹶﺃ ﺭﺩﺕ ( ﹶﻃﻼﻗﹰﺎ ) ﻣﺎ ِ ﺲ ﺖ ﻃﹶﺎِﻟ ﻖ ﹶﺃ ﻣ ِ ﺡ ﹶﻓِﺈﻥﱠ ﺣ ﹾﻜ ﻤﻪ ﹶﻛﻤﺎ ﻣ ﺮ ،ﻓِﻴﻤﺎ ﹶﻟ ﻮ ﻗﹶﺎ ﹶﻝ :ﹶﺃﻧ ِ ﻭﺭﺍ ﺟﻌﺖ ﻋﻤﺎ ﺇﺫﹶﺍ ﻗﹶﺎ ﹶﻝ ﹶﺃﺑﻨﺘﻬﺎ ﻭ ﺟ ﺪﺩﺕ ﺍﻟﻨﻜﹶﺎ ﻚ ) ﻭِﺇ ﹾﻥ ﻗِﻴ ﹶﻞ ( ﹶﻟﻪ ) ﹶﺫِﻟ ﺴ ﺮ ِﺑ ﹶﺬِﻟ ﻭﻓﹸ ﻚ ( ﺍﹾﻟ ﹶﻘ ﻮ ﹸﻝ ﺍﹾﻟﻤﺘ ﹶﻘ ﺪﻡ ﻭﻫ ﻮ ﹶﺃ ﹶﻃﻠﱠﻘﹾﺖ ﺯ ﻭ ﺟﺘﻚ ) ﺍﹾﻟِﺘﻤﺎﺳﺎ ِﻹﻧﺸﺎ ٍﺀ ﹶﻓﻘﹶﺎ ﹶﻝ ﻧ ﻌ ﻢ ﺤ ﻮﻩ ﻗﹶﺎِﺋ ﻢ ﻣﻘﹶﺎ ﻡ ﹶﻃﱠﻠ ﹾﻘﺘﻬﺎ ﺍﹾﻟ ﻤﺮﺍ ِﺩ ﻉ ﺣﺎﻻ ؛ َﻷ ﱠﻥ ﻧ ﻌ ﻢ ﻭﻧ ﺼﺮِﻳ ﺢ ( ﻓِﻲ ﺍﻹِﻳﻘﹶﺎ ِ ﺤ ﻮﻫﺎ ِﻣﻤﺎ ﻳﺮﺍ ِﺩﹸﻓﻬﺎ ) ﹶﻓ ( ﹶﺃ ﻭ ﻧ ﻕ، ﺻﺮﺍِﺋ ِﺢ ﺍﻟ ﱠﻄﻼ ِ ﺖ ﻣ ﻌﺪﻭ ﺩ ﹰﺓ ِﻣ ﻦ ﺴ ﺝ ِﻟِﻨﻴ ٍﺔ ؛ َﻷ ﱠﻥ ﻧ ﻌ ﻢ ﹶﻟﻴ ﺤﺘﺎ ﺴﺆﺍ ِﻝ ) ﻭﻗِﻴ ﹶﻞ ( ﻫ ﻮ ) ِﻛﻨﺎﻳ ﹲﺔ ( ﻳ ِﻟ ِﺬ ﹾﻛ ِﺮ ِﻩ ﻓِﻲ ﺍﻟ ﺼ ِﺮ ِﻫ ﻢ ﺤ ﺸ ِﻜ ﹲﻞ ِﻟ ﹶﻓِﺈ ﹾﻥ ﻗِﻴ ﹶﻞ :ﺍ َﻷﻭ ﹸﻝ ﻣ ﺻ ِﺮﳛﺎ ﺼﲑ ﻕ ﻓِﻲ ﹶﺛﻼﹶﺛ ٍﺔ ،ﻭِﺑ ﹶﻘ ﻮِﻟ ِﻬ ﻢ ﺇ ﱠﻥ ﺍﹾﻟ ِﻜﻨﺎﻳ ﹶﺔ ﻻ ﺗ ِ ﺻﺮﺍِﺋ ﺢ ﺍﻟ ﱠﻄﻼ ِ ﺻ ِﺮﳛﺎ ﺏ ﹶﻓ ﹶﻜﹶﺄﻧﻪ ﻗﹶﺎ ﹶﻝ :ﻧ ﻌ ﻢ ﹶﻃﱠﻠ ﹾﻘﺘﻬﺎ ،ﻭِﻟ ﻬﺬﹶﺍ ﻛﹶﺎ ﹶﻥ ﺠﻮﺍ ِ ﺴﺆﺍ ﹶﻝ ﻣﻌﺎ ﺩ ﻓِﻲ ﺍﹾﻟ ﺐ ِﺑﹶﺄﻥﱠ ﺍﻟ ﻕ .ﹸﺃﺟِﻴ ﺱ ﹶﻃﻼ ٍ ﺑِﺎﹾﻟِﺘﻤﺎ ِ ﺼ ﺮ ﻋﻠﹶﻰ ﹶﻃﱠﻠﻘﹾﺖ ﺻﺮِﻳ ﺢ ﹶﻗ ﹾﻄﻌﺎ ،ﻭِﺇ ﹾﻥ ﺍ ﹾﻗﺘ ﺼ ﺮ ﻋﻠﹶﻰ ﻧ ﻌ ﻢ ،ﹶﻓِﺈ ﹾﻥ ﹶﻗﺎ ﹶﻝ :ﻧ ﻌ ﻢ ﹶﻃﱠﻠﻘﹾﺖ ﹶﻓﻬ ﻮ ﻓِﻲ ﺍ ِﻹ ﹾﻗﺮﺍ ِﺭ ﻫﺬﹶﺍ ﺇﺫﹶﺍ ﺍ ﹾﻗﺘ ﺴ ِﻪ ﹶﻓ ﹶﻜﹶﺄﻧﻪ ﻗﹶﺎ ﹶﻝ ﺍﺑِﺘﺪﺍ ًﺀ ﹶﻃﱠﻠﻘﹾﺖ ، ﺴﺘ ِﻘ ﱞﻞ ِﺑﻨ ﹾﻔ ِ ﺏ ،ﻭﹶﻗ ﻮﻟﹸﻪ ﹶﻃﱠﻠﻘﹾﺖ ﻣ ﺠﻮﺍ ِ ﹶﻓﻘِﻴ ﹶﻞ ﻫ ﻮ ِﻛﻨﺎﻳ ﹲﺔ ؛ َﻷ ﱠﻥ ﻧ ﻌ ﻢ ﺗﺘ ﻌﻴﻦِ ﻟ ﹾﻠ ﺨﻨﺎ . ﺼ ﺮ ﻋﹶﻠﻴ ِﻪ ،ﻭﻫ ﻮ ﹶﻟ ﻮ ﻗﹶﺎ ﹶﻝ ﺍﺑِﺘﺪﺍ ًﺀ ﹶﻟ ﻢ ﻳ ﹶﻘ ﻊ ﻋﹶﻠﻴ ِﻪ ﺷ ﻲ ٌﺀ ﻭﻗِﻴ ﹶﻞ ﹶﻛﻨ ﻌ ﻢ ،ﻭﺍ َﻷﻭ ﹸﻝ ﹶﺃ ﻭ ﺟﻪ : ﹶﻛﻤﺎ ﻗﹶﺎﹶﻟ ﻪ ﺷﻴ ﻭﺍ ﹾﻗﺘ ﺴﺆﺍ ِﻝ ﻓﹶﺎﻟﻈﱠﺎ ِﻫﺮ ﹶﺃﻧ ﻪ ﺍ ﺳِﺘ ﺗﻨﺒِﻴ ﻪ :ﹶﻟ ﻮ ﺟ ِﻬ ﹶﻞ ﺣﺎ ﹶﻝ ﺍﻟ ﺸ ﻲ . ﺨﺒﺎ ﺭ ،ﹶﻛﻤﺎ ﻗﹶﺎﹶﻟﻪ ﺍﻟ ﺰ ﺭ ﹶﻛ ِ ﺷﺮﺡ : ﺨﺺ ﻵ ﺧ ﺮ ﹶﻓ ﻌﻠﹾﺖ ﹶﻛﺬﹶﺍ ﹶﻓﹶﺄﻧ ﹶﻜ ﺮ ،ﹶﻓﻘﹶﺎ ﹶﻝ :ﺇ ﹾﻥ ﹸﻛﻨﺖ ﹶﻓ ﻌﻠﹾﺖ ﹶﻛﺬﹶﺍ ﻓﹶﺎ ﻣ ﺮﹶﺃﺗﻚ ﻃﹶﺎِﻟﻖ، ﻉ :ﹶﻟ ﻮ ﹶﻗﺎ ﹶﻝ ﺷ ﹸﻓﺮﻭ ﻕ ﻱ ﺍ ﺳِﺘ ﺪﻋﺎ َﺀ ﹶﻃﻼ ٍ ﻕ :ﹶﻛﻤﺎ ﻓِﻲ ﹶﻓﺘﺎﻭﻯ ﺍﹾﻟﻘﹶﺎﺿِﻲ ﻭ ﺟ ﻌﹶﻠﻪ ﺍﹾﻟﺒ ﻐ ِﻮ ﹶﻓ ﹶﻘﺎ ﹶﻝ :ﻧ ﻌ ﻢ ﻭﻛﹶﺎ ﹶﻥ ﹶﻗ ﺪ ﹶﻓ ﻌ ﹶﻠﻪ ﹶﻟ ﻢ ﻳ ﹶﻘ ﻊ ﺍﻟ ﱠﻄﻼ ﺴﺘ ﺪ ِﻋﻴًﺎ ِﻣ ﻨﻪ ﹶﻃﻼ ﹶﻗﻬﺎ ﹶﻓﻘﹶﺎ ﹶﻝ :ﻧ ﻌ ﻢ ،ﻭﺍ َﻷﻭ ﹸﻝ ﹶﺃ ﻭ ﺟﻪ ، ﻭﹶﻟ ﻮ ﻗِﻴ ﹶﻞ ﹶﻓﻴﻜﹸﻮ ﹸﻥ ﹶﻛﻤﺎ ﹶﻟ ﻮ ﻗِﻴ ﹶﻞ ﹶﻟﻪ : ﹶﻃ ﱠﻠﻘﹾﺖ ﺍ ﻣ ﺮﹶﺃﺗﻚ ﻣ :ﺇ ﹾﻥ ﺟﺎ َﺀ ﺯﻳﺪ ﻓﹶﺎ ﻣ ﺮﹶﺃﺗﻚ ﻃﹶﺎِﻟﻖ ، ﹶﻓﻘﹶﺎ ﹶﻝ :ﻧ ﻌ ﻢ ﹶﻟ ﻢ ﻳ ﹸﻜ ﻦ ﺗ ﻌﻠِﻴﻘﹰﺎ ،ﻭﹶﻟ ﻮ ﻗِﻴ ﹶﻞ ﹶﻟﻪ ﹶﺃﻟﹶﻚ ﺯ ﻭ ﺟ ﹲﺔ ،ﹶﻓﻘﹶﺎ ﹶﻝ :ﻻ ﹶﻟ ﻢ 135
ﺺ ﺍ ِﻹ ﻣﻼ ِﺀ ،ﻭﹶﻗ ﹶﻄ ﻊ ِﺑ ِﻪ ﺿ ِﺔ ﻋ ﻦ ﻧ ﺻ ِﻞ ﺍﻟ ﺮ ﻭ ﺾ ،ﻭ ﻫﺬﹶﺍ ﻣﺎ ﻧ ﹶﻘﹶﻠﻪ ﻓِﻲ ﹶﺃ ﺤ ﺏ ﻣ ﺗ ﹾﻄﹸﻠ ﻖ ﻭِﺇ ﹾﻥ ﻧﻮﻯ ؛ َﻷﻧ ﻪ ﹶﻛ ِﺬ ﻒ ﻓِﻲ ﺼﻨ ﺡ ﺍﹾﻟ ﻤ ﺻ ﺮ ﺻ ﺢ ،ﻭِﺑ ِﻪ ﺻﻠﹸﻪ ﹶﺃﻧ ﻪ ِﻛﻨﺎﻳ ﹲﺔ ﻋﻠﹶﻰ ﺍ َﻷ ﺏ .ﹸﺛﻢ ﹶﺫ ﹶﻛ ﺮ ﺗ ﹶﻔﻘﱡﻬﺎ ﻣﺎ ﺣﺎ ِ ﺻﺤﺎ ِ ﹶﻛِﺜ ﲑ ِﻣ ﻦ ﺍ َﻷ ﺤ ِﻪ ،ﻭﹶﺃﻥﱠ ﹶﻟﻬﺎ ﺗ ﺼﺤِﻴ ِ ﺗ ﻱ ﻓِﻲ ﺍ ﺧِﺘﺼﺎ ِﺭ ِﻫﻤﺎ ﺤﺠﺎ ِﺯ ﺻ ﹸﻔﻮِﻧ ﻲ ﻭﺍﹾﻟ ِ ﺤﻠِﻴ ﹶﻔﻪ ﹶﺃﻧ ﻪ ﹶﻟ ﻢ ﻳ ِﺮ ﺩ ﹶﻃﻼﹶﻗﻬﺎ ،ﻭ ﻋﹶﻠﻴ ِﻪ ﺟﺮﻯ ﺍ َﻷ ﺿ ِﻪ ،ﻭﹶﻟ ﻮ ﻗِﻴ ﹶﻞ ﹶﻟﻪ : ﹶﺃ ﹶﻃﱠﻠﻘﹾﺖ ﹶﺛﻼﺛﹰﺎ ، ﺿ ِﺔ ،ﻭﺍ َﻷﻭ ﹸﻝ ﹶﺃ ﻭ ﺟﻪ ﹶﻛﻤﺎ ﺟﺮﻯ ﻋﹶﻠﻴ ِﻪ ﺍﺑ ﻦ ﺍﹾﻟ ﻤ ﹾﻘﺮِﻱ ﻓِﻲ ﺭ ﻭ ِ ﹶﻛﻼ ﻡ ﺍﻟ ﺮ ﻭ ﺻ ﻤ ٍﺔ ﺗﺌﹸﻮ ﹸﻝ ﺇﹶﻟﻴ ِﻪ ﻕ ِﻹ ﺣِﺘﻤﺎ ِﻝ ﺟ ﺮﻳﺎ ِﻥ ﺗ ﻌﻠِﻴ ٍﻖ ﹶﺃ ﻭ ﻭ ﻋ ٍﺪ ﹶﺃ ﻭ ﻣﺨﺎ ﺲ ﺇ ﹾﻗﺮﺍﺭﺍ ﺑِﺎﻟﻄﱠﻼ ِ ﻚ ﹶﻓﹶﻠﻴ ﹶﻓﻘﹶﺎ ﹶﻝ :ﹶﻗ ﺪ ﻛﹶﺎ ﹶﻥ ﺑ ﻌﺾ ﹶﺫِﻟ ﻕ ﻭِﺇ ﹾﻥ ﺸ ﻲ ٍﺀ ﻛﹶﺎ ﹶﻥ ﹶﻟ ﻐﻮﺍ ﻻ ﻳ ﹶﻘﻊِ ﺑ ِﻪ ﹶﻃﻼ ﺖ ﻟِﻲ ِﺑ ﻚ ﻗﹸِﺒ ﹶﻞ ،ﻭﹶﻟ ﻮ ﻗﹶﺎ ﹶﻝ ِﻟ ﺰ ﻭ ﺟِﺘ ِﻪ :ﻣﺎ ﹶﺃﻧ ِ ﺸ ﻲ ٍﺀ ِﻣ ﻦ ﹶﺫِﻟ ﺴ ﺮ ِﺑ ،ﹶﻓﹶﻠ ﻮ ﻓﹸ ﺖ. ﺝ ﹶﻏ ﻴ ﺮﻩ ﹶﻃﻠﹸ ﹶﻘ ﻧﻮﻯ ،ﻭﹶﻟ ﻮ ﻗﹶﺎ ﹶﻝ :ﺍ ﻣ ﺮﹶﺃﺗِﻲ ﹶﻃ ﱠﻠ ﹶﻘﻬﺎ ﺯ ﻭ ﺟﻬﺎ ﻭﹶﻟ ﻢ ﺗﺘ ﺰ ﻭ ﺃﹶﻧﻮَﺍﻉٍ ﻣِﻦ ﺍﻟﺘﻌﻠِﻴﻖِ ﺤ ﺒ ﹲﺔ ﹶﻟ ْﻡ ﻴ ﹶﻘ ْﻊ . ﻑ َﺃ ْﻭ ﺭﻤﺎ ﹶﻨﺔٍ ﹶﻓﺒﻘِﻲ ﹸﻟﺒﺎ ﺒ ﹲﺔ َﺃ ْﻭ ﻕ ﺒِ َﺄ ﹾﻜلِ ﺭﻏِﻴ ٍ ﺼ ٌل ﻋﱠﻠ ﹶ ﹶﻓ ْ
ﺷﺮﺡ : ﻒ ﹶﺃ ﻭ ﺭﻣﺎﻧ ٍﺔ ( ﻋﻴ ﻦ ﻛﹸﻼ ﻕ ﺯ ﻭ ﺟِﺘ ِﻪ ) ِﺑﹶﺄ ﹾﻛ ِﻞ ﺭﻏِﻴ ٍ ﻉ ِﻣ ﻦ ﺍﻟﺘ ﻌﻠِﻴ ِﻖ ،ﺇﺫﹶﺍ ) ﻋ ﱠﻠ ﻖ ( ﹶﻃﻼ ﺼ ﹲﻞ ( ﻓِﻲ ﹶﺃﻧﻮﺍ ٍ ) ﹶﻓ ﻚ ﺑ ﻌ ﺪ ﹶﺃ ﹾﻛ ِﻠﻬﺎ ﹶﻟﻪ) ﺖ ﻃﹶﺎِﻟﻖ ) ﹶﻓﺒ ِﻘ ﻲ ( ِﻣ ﻦ ﹶﺫِﻟ ﻒ ﹶﺃ ﻭ ﻫ ِﺬ ِﻩ ﺍﻟ ﺮﻣﺎﻧ ِﺔ ﹶﻓﹶﺄﻧ ِ ِﻣ ﻨ ﻬﻤﺎ ﹶﺃ ﻡ ﻻ ﹶﻛِﺈ ﹾﻥ ﹶﺃ ﹶﻛﻠﹾﺖ ﻫﺬﹶﺍ ﺍﻟ ﺮﻏِﻴ ﹸﻟﺒﺎﺑﺔﹲ ( ِﻣ ﻦ ﺍﻟ ﺮﻏِﻴ ِ ﺼﺪﻕ ﻕ ؛ َﻷﻧ ﻪ ﻳ ﻒ ﺗ ﹶﻘﻊ ﻣ ﻮِﻗﻌﺎ ﹶﻛﻤﺎ ﻗﹶﺎﹶﻟﻪ ﺍ ِﻹﻣﺎ ﻡ ) ﹶﺃ ﻭ ﺣﺒ ﹲﺔ ( ِﻣ ﻦ ﺍﻟ ﺮﻣﺎﻧ ِﺔ ) ﹶﻟ ﻢ ﻳ ﹶﻘ ﻊ ( ﹶﻃﻼ ﻚ ﻒ ﹶﺃ ﻭ ﺍﻟ ﺮﻣﺎﻧ ِﺔ ﻓِﻲ ﹶﺫِﻟ ﻕ ﹶﺃ ﹾﻛ ِﻞ ﺍﻟ ﺮﻏِﻴ ِ ﻑ ﻓِﻲ ﺇ ﹾﻃﻼ ِ ﻒ ﹶﺃ ﻭ ﺍﻟ ﺮﻣﺎﻧ ﹶﺔ ﻭِﺇ ﹾﻥ ﺗﺴﺎ ﻣ ﺢ ﹶﺃ ﻫﻞﹸ ﺍﹾﻟ ﻌ ﺮ ِ ﹶﺃﻧﻬﺎ ﹶﻟ ﻢ ﺗ ﹾﺄ ﹸﻛ ﹾﻞ ﺍﻟ ﺮﻏِﻴ ﺕ ﺍﹾﻟ ،ﹶﺃﻣﺎ ﺍﻟﻠﱡﺒﺎﺑ ﹸﺔ ﺍﱠﻟﺘِﻲ ﻻ ﺗ ﹶﻘﻊ ﻣ ﻮِﻗﻌﺎ ﹶﻛ ﹸﻔﺘﺎ ِ ﺚ، ﺨﺒ ِﺰ ﺍﱠﻟﺬِﻱ ﻳ ﺪﻕ ﻣ ﺪ ﺭﻛﹸﻪ ﻻ ﻳ ﹾﻈ ﻬﺮ ﹶﻟﻪ ﹶﺃﹶﺛ ﺮ ﻓِﻲ ِﺑ ﺮ ﻭﻻ ِﺣﻨ ٍ
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ﻚ ﻳ ﹾﺄﺗِﻲ ﻓِﻲ ﺍﻟ ﺮﻣﺎﻧ ِﺔ ﻓِﻴﻤﺎ ﺇﺫﹶﺍ ﺑ ِﻘ ﻲ ﺑ ﻌﺾ ﺣﺒ ٍﺔ ﻭﻓِﻲ ﺍﻟﺘ ﻤ ﺮ ِﺓ ﺴ ﺮ ٍﺓ ،ﻭ ِﻣﹾﺜﻞﹸ ﹶﺫِﻟ ﺤ ﺮ ِﺭ ِﺑ ِﻜ ﻭِﻟ ﻬﺬﹶﺍ ﻋﺒ ﺮ ﻓِﻲ ﺍﹾﻟﻤ ﺕ ﺍﹾﻟﻌﺎ ﺩﺓﹸ ِﺑﺘ ﺮ ِﻛ ِﻪ . ﺍﹾﻟﻤ ﻌﻠﱠ ِﻖ ِﺑﹶﺄ ﹾﻛ ﻤِﻠﻬﺎ ﺇﺫﹶﺍ ﺑ ِﻘ ﻲ ﹶﻗ ﻤ ﻌﻬﺎ ﹶﺃ ﻭ ﺷ ﻲ ٌﺀ ِﻣﻤﺎ ﺟ ﺮ ﺤ ﺩﻫﺎ ﺕ ﹸﻜلﱠ ﹶﻨﻭﺍ ٍﺓ ﻭ ْ ﻕ ،ﹶﻓﺠﻌ ﹶﻠ ﹾ ﻥ ﹶﻟ ْﻡ ﹸﺘ ﻤ ﻴﺯِﻱ ﹶﻨﻭﺍﻙ ﹶﻓ َﺄ ﹾﻨﺕِ ﻁﹶﺎ ِﻟ ﹲ ﺨ ﹶﻠﻁﹶﺎ ﹶﻨﻭﺍ ﻫﻤﺎ ﹶﻓﻘﹶﺎ َل ﺇ ْ ﻭ ﹶﻟ ْﻭ َﺃ ﹶﻜﻼ ﹶﺘ ْﻤﺭﺍ ﻭ ﹶ
ﺕ ﻕ ِﺒ ﺒ ﹾﻠ ِﻌﻬﺎ ﹸﺜﻡِ ﺒ ﺭ ْﻤ ِﻴﻬﺎ ﹸﺜﻡِ ﺒ ِﺈ ْﻤﺴﺎ ِﻜﻬﺎ ﹶﻓﺒﺎ ﺩ ﺭ ﹾ ﻥ ِﺒ ﹶﻔ ِﻤﻬﺎ ﹶﺘ ْﻤ ﺭ ﹲﺓ ﹶﻓﻌﱠﻠ ﹶ ﺼ ﺩ ﹶﺘ ْﻌﻴِﻴﻨﹰﺎ ﻭ ﹶﻟ ْﻭ ﻜﹶﺎ ﻥ ﻴ ﹾﻘ ِ ﹶﻟ ْﻡ ﻴ ﹶﻘ ْﻊ ﺇﻻ َﺃ ْ ﺽ ﹶﻟ ْﻡ ﻴ ﹶﻘ ْﻊ ﻲ ﺒ ْﻌ ٍ ﺽ ﻭ ﺭ ْﻤ ِ ﻏ ِﻪ ﺒِ َﺄ ﹾﻜلِ ﺒ ْﻌ ٍ ﻤ ﻊ ﹶﻓﺭﺍ ِ
ﺷﺮﺡ : ﺚ ِﺑﹶﺄ ﹾﻛِﻠﻬﺎ ﺭﻏِﻴﻔﹰﺎ ﻭﹶﺃ ﺩﻣﺎ ،ﹶﺃ ﻭ ﻗﹶﺎ ﹶﻝ : ﺖ ﻃﹶﺎِﻟﻖ ﺣِﻨ ﹶ ﻒ ﹶﻓﹶﺄﻧ ِ ﻉ :ﹶﻟ ﻮ ﻗﹶﺎ ﹶﻝ ﹶﻟﻬﺎ :ﺇ ﹾﻥ ﹶﺃ ﹶﻛﻠﹾﺖ ﹶﺃ ﹾﻛﹶﺜ ﺮ ِﻣ ﻦ ﺭ ِﻏﻴ ٍ ﹸﻓﺮﻭ ﺚ ،ﻭﹶﻟ ﻮ ﻗﹶﺎ ﹶﻝ ﹶﻟﻬﺎ :ﺇ ﹾﻥ ﹶﻟِﺒﺴﺖ ﺖ ﺭﻏِﻴﻔﹰﺎ ﻭﻓﹶﺎ ِﻛ ﻬ ﹰﺔ ﺣِﻨ ﹶ ﺖ ﻃﹶﺎِﻟﻖ ﹶﻓﹶﺄ ﹶﻛ ﹶﻠ ﺇ ﹾﻥ ﹶﺃ ﹶﻛﻠﹾﺖ ﺍﹾﻟﻴ ﻮ ﻡ ﺇﻻ ﺭﻏِﻴﻔﹰﺎ ﹶﻓﹶﺄﻧ ِ ﺖ ِﻋ ﻨﺪﻙ ﻒ ﺍﻟ ﱠﻠ ﻴ ِﻞ ﻣﺜﹶﻼ ،ﺇ ﹾﻥ ِﺑ ّ ﺼ ﺴ ِﻬﻤﺎ ﻭﹶﻟ ﻮ ﻣﺘﻮﺍِﻟﻴﻴ ِﻦ ،ﻭﹶﻟ ﻮ ﻗﹶﺎ ﹶﻝ ﹶﻟﻬﺎ ِﻧ ﺖ ِﺑﹸﻠﺒ ِ ﺖ ﻃﹶﺎِﻟﻖ ﹶﻃﻠﹸ ﹶﻘ ﺼ ﻴ ِﻦ ﹶﻓﹶﺄﻧ ِ ﹶﻗﻤِﻴ ﺖ ﹶﺃ ﹾﻛﹶﺜ ﺮ ﺍﻟﻠﱠﻴ ِﻞ ،ﻭﹶﻟ ﻮ ﻗﹶﺎ ﹶﻝ ﹶﻟﻬﺎ ﺇ ﹾﻥ ﺚ ِﻟ ﹾﻠ ﹶﻘﺮِﻳﻨ ِﺔ ،ﻭِﺇ ﹾﻥ ﺍ ﹾﻗﺘﻀﻰ ﺍﹾﻟ ﻤﺒِﻴ ﺕ ِﻋ ﻨ ﺪﻫﺎ ﺑ ِﻘﻴ ﹶﺔ ﺍﻟ ﱠﻠ ﻴ ِﻞ ﺣِﻨ ﹶ ﺖ ﻃﹶﺎِﻟﻖ ﹶﻓﺒﺎ ﹶﻓﹶﺄﻧ ِ ﺿ ﻊ ﻋﹶﻠﻴﻬﺎ ﻳ ﺪﻳ ِﻪ ﹶﺃ ﻭ ِﺭ ﺟﹶﻠﻴ ِﻪ ، ﺚ ﹶﻛﻤﺎ ﹶﻟ ﻮ ﻭ ﺤﻨ ﹾ ﺨ ﺪﺗﻬﺎ ﻣﺜﹶﻼ ﹶﻟ ﻢ ﻳ ﺖ ﻃﹶﺎِﻟﻖ ﹶﻓﺘ ﻮ ﺳ ﺪ ِﻣ ﺏ ﻟﹶﻚ ﹶﻓﹶﺄﻧ ِ ِﻧﻤﺖ ﻋﻠﹶﻰ ﹶﺛ ﻮ ٍ ﺤﻨﺚﹸ ؛ َﻷ ﱠﻥ ﺍﹾﻟ ﹶﻘﺘ ﹶﻞ ﻫ ﻮ ﺕ ِﻣ ﻨﻪ ﹶﻏﺪًﺍ ﻳ ﻀ ﺮﺑﻪ ﺍﹾﻟﻴ ﻮ ﻡ ﻭﻣﺎ ﺖ ﻃﹶﺎِﻟﻖ ﹶﻓ ﻭﹶﻟ ﻮ ﻗﹶﺎ ﹶﻝ ﹶﻟﻬﺎ :ﺇ ﹾﻥ ﹶﻗﺘﻠﹾﺖ ﺯﻳﺪًﺍ ﹶﻏﺪًﺍ ﹶﻓﹶﺄﻧ ِ ﺚ ِﺑ ﻮﺟﻮ ِﺩ ﺖ ﻃﹶﺎِﻟﻖ ﺣِﻨ ﹶ ﺡ ﻭﹶﻟ ﻢ ﻳﻮ ﺟ ﺪ ،ﻭﹶﻟ ﻮ ﻗﹶﺎ ﹶﻝ ﹶﻟﻬﺎ :ﺇ ﹾﻥ ﻛﹶﺎ ﹶﻥ ِﻋ ﻨﺪﻙ ﻧﺎﺭ ﹶﻓﹶﺄﻧ ِ ﺕ ﻟِﻠﺮﻭ ِ ﺍﹾﻟ ِﻔ ﻌ ﹸﻞ ﺍﹾﻟ ﻤ ﹶﻔﻮ ﺼ ﻮ ٍﻡ ﹶﻟ ﻢ ﺗ ﹾﻄﹸﻠ ﻖ ، ﺖ ﻳ ﻮﻣًﺎ ِﺑ ﺖ ﻃﹶﺎِﻟﻖ ﹶﻓﺠﺎ ﻋ ﺝ ِﻋﻨ ﺪﻫﺎ ،ﻭﹶﻟ ﻮ ﻗﹶﺎ ﹶﻝ ﹶﻟﻬﺎ :ﺇ ﹾﻥ ﺟﻌﺖ ﻳ ﻮﻣًﺎ ﻓِﻲ ﺑ ﻴﺘِﻲ ﹶﻓﹶﺄﻧ ِ ﺴﺮﺍ ِ ﺍﻟ ﺴ ﻦ ِﻣ ﻦ ﺻ ﻮ ٍﻡ ﹶﻓِﺈﻧﻬﺎ ﺗ ﹾﻄﻠﹸﻖ ، ﻭﹶﻟ ﻮ ﻗﹶﺎ ﹶﻝ ﹶﻟﻬﺎ :ﺇ ﹾﻥ ﹶﻟ ﻢ ﻳ ﹸﻜ ﻦ ﻭ ﺟﻬﻚ ﹶﺃ ﺣ ﺖ ﻳ ﻮﻣﺎ ِﺑﻼ ﻑ ﻣﺎ ﹶﻟ ﻮ ﺟﺎ ﻋ ﺨﻼ ِ ِﺑ ِ ﺴ ِﻦ ﺠﻴ ﹰﺔ ِﻟ ﹶﻘ ﻮِﻟ ِﻪ ﺗﻌﺎﻟﹶﻰ ﴿ :ﹶﻟ ﹶﻘ ﺪ ﺧ ﹶﻠ ﹾﻘﻨﺎ ﺍ ِﻹﻧﺴﺎ ﹶﻥ ﻓِﻲ ﹶﺃ ﺣ ﺖ ِ ،ﺯﻧ ِ ﺖ ﻃﹶﺎِﻟﻖ ﹶﻟ ﻢ ﺗ ﹾﻄﹸﻠ ﻖ ﻭِﺇ ﹾﻥ ﻛﹶﺎﻧ ﺍﹾﻟ ﹶﻘ ﻤ ِﺮ ﹶﻓﹶﺄﻧ ِ ﺸ ﹾﻜ ِﻞ ﺣِﻨ ﹶ ﺤ ﹶﺔ ﺍﻟ ﺖ ﹶﻗﺒِﻴ ﺠﻤﺎ ﹶﻝ ﻭﻛﹶﺎﻧ ﺚ ﹶﻛﻤﺎ ﻗﹶﺎﹶﻟﻪ ﺍ َﻷ ﹾﺫ ﺭ ِﻋ ﻲ ،ﻭﹶﻟ ﻮ ﻗﹶﺎ ﹶﻝ ﺴ ِﻦ ﺍﹾﻟ ﺤ ﺗ ﹾﻘ ِﻮ ٍﱘ ﴾ :ﻧ ﻌ ﻢ ﺇ ﹾﻥ ﹶﺃﺭﺍ ﺩ ﺑِﺎﹾﻟ 137
ﺼﺪﺕ ﺚ ،ﹶﻓِﺈ ﹾﻥ ﻗﹶﺎ ﹶﻝ ﹶﻟﻬﺎ :ﺇ ﹾﻥ ﹶﻗ ﺤﻨ ﹾ ﺼ ﺪﺗﻪِ ﻫ ﻲ ﹶﻓﺠﺎ ﻣ ﻌﻬﺎ ﹶﻟ ﻢ ﻳ ﺖ ﻃﹶﺎِﻟﻖ ﹶﻓ ﹶﻘ ﻉ ﹶﻓﹶﺄﻧ ِ ﺠﻤﺎ ِ ﺼ ﺪﺗﻚ ﺑِﺎﹾﻟ ِ ﹶﻟﻬﺎ :ﺇ ﹾﻥ ﹶﻗ ﻱ ﺍﻟ ﺰ ﻭﺟﺎ ِﻥ ) ﺗ ﻤﺮًﺍ ( ﻣﺜﹶﻼ ) ﻭ ﺧ ﹶﻠﻄﹶﺎ ﺚ ) ﻭﹶﻟ ﻮ ﹶﺃ ﹶﻛﻼ ( ﹶﺃ ﺼ ﺪﺗﻪ ﹶﻓﺠﺎ ﻣ ﻌﻬﺎ ﺣِﻨ ﹶ ﺖ ﻃﹶﺎِﻟﻖ ﹶﻓ ﹶﻘ ِﺟﻤﺎﻋﻚ ﹶﻓﹶﺄﻧ ِ ﻱ ﻧﻮﻯ ﻣﺎ ﹶﺃ ﹶﻛﻠﹾﺘﻪ ﻋ ﻦ ﻧﻮﻯ ﻣﺎ ﹶﺃ ﹶﻛﻠﹾﺘﻪ ﺝ ﹶﻟﻬﺎ ﹶﻓ ﻮﺭًﺍ ﹶﺃ ﻡ ﻻ ) ﺇ ﹾﻥ ﹶﻟ ﻢ ﺗ ﻤﻴﺰِﻱ ﻧﻮﺍ ِﻙ ( ﹶﺃ ﻧﻮﺍ ﻫﻤﺎ ،ﹶﻓﻘﹶﺎ ﹶﻝ ( ﺍﻟ ﺰ ﻭ ﻕ َﻷ ﱠﻥ ﺠﺘ ِﻤﻊ ﻣ ﻊ ﹸﺃ ﺧﺮﻯ ) ﹶﻟ ﻢ ﻳ ﹶﻘ ﻊ ( ﹶﻃﻼ ﺤ ﻴﺚﹸ ﻻ ﺗ ﺖ ﹸﻛ ﱠﻞ ﻧﻮﺍ ٍﺓ ﻭ ﺣ ﺪﻫﺎ ( ِﺑ ﺠ ﻌ ﹶﻠ ﺖ ﻃﹶﺎِﻟﻖ ، ﹶﻓ ) ﹶﻓﹶﺄﻧ ِ ﺖ ﺑ ﹾﻞ ﲔ ِﺑﻤﺎ ﹶﻓ ﻌﹶﻠ ﺨﻠﱠﺺِ ﻣ ﻦ ﺍﹾﻟﻴ ِﻤ ِ ﺼ ﺪ ﺗ ﻌﻴِﻴﻨﺎ ( ِﻟﻨﻮﺍﻫﺎ ﻋ ﻦ ﻧﻮﺍ ﻩ ﹶﻓﻼ ﻳﺘ ﻚ ﻳﺘ ﻤﻴﺰ ﻧﻮﻯ ﹶﺃ ﺣ ِﺪ ِﻫﻤﺎ ) ﺇﻻ ﹶﺃ ﹾﻥ ﻳ ﹾﻘ ِ ِﺑ ﹶﺬِﻟ ﺻ ﺮ ﻕ ﺣِﻴﻨِﺌ ٍﺬ ﹶﻛﻤﺎ ﺤﺘ ﻤﻞﹸ ﹶﺃ ﹾﻥ ﻳﻜﹸﻮ ﹶﻥ ِﻣ ﻦ ﺍﻟﺘ ﻌﻠِﻴ ِﻖ ﺡ ِﺑ ِﻪ ﺍﺑ ﻦ ﺍﹾﻟﻤﹶﻠﻘﱠ ِﻦ ،ﻭﻗﹶﺎ ﹶﻝ ﺍ َﻷ ﹾﺫ ﺭ ِﻋ ﻲ :ﻭﻳ ﻳ ﹶﻘﻊ ﻋﹶﻠﻴ ِﻪ ﺍﻟ ﱠﻄﻼ ﻱ ﺸﲑِﻱ ﺇﻟﹶﻰ ﻧﻮﺍ ﻱ ﹶﺃ ﻭ ﺇ ﹾﻥ ﹶﻟ ﻢ ﺗ ِ ﺨِﺒﺮِﻳﻨِﻲ ِﺑﻨﻮﺍ ﺴﺘﺤِﻴ ِﻞ ﻋﺎ ﺩ ﹰﺓ ِﻟﺘ ﻌﺬﱡ ِﺭ ِﻩ ،ﻭﻓِﻲ ﺍﹾﻟﻜﹶﺎﻓِﻲ :ﹶﻟ ﻮ ﻗﹶﺎ ﹶﻝ :ﺇ ﹾﻥ ﹶﻟ ﻢ ﺗ ﺑِﺎﹾﻟ ﻤ ﺹ ﹶﺃ ﹾﻥ ﺗ ﻌﺪ ﺍﻟﻨﻮﻯ ﻋﹶﻠﻴ ِﻪ ﻭﺍ ِﺣ ﺪ ﹰﺓ ﻭﺍ ِﺣ ﺪ ﹰﺓ ،ﻭﺗﻘﹸﻮ ﹸﻝ ﻓِﻲ ﹸﻛﻞﱢ ﻭﺍ ِﺣ ﺪ ٍﺓ ﻫ ِﺬ ِﻩ ﺨﻼ ِ ﺖ ﻃﹶﺎِﻟﻖ ، ﻓﹶﺎﻟ ﱠﻄﺮِﻳ ﻖ ﻓِﻲ ﺍﹾﻟ ﹶﻓﹶﺄﻧ ِ ﻚ ) ﻭﹶﻟ ﻮ ﻛﹶﺎ ﹶﻥ ِﺑ ﹶﻔ ِﻤﻬﺎ ﺗ ﻤ ﺮﺓﹲ ( ﻣﺜﹶﻼ ) ﹶﻓ ﻌ ﱠﻠ ﻖ ( ﹶﻃﻼ ﹶﻗﻬﺎ ) ِﺑﺒ ﹾﻠ ِﻌﻬﺎ ﹸﺛ ﻢ ِﺑ ﺮ ﻣِﻴﻬﺎ ﹸﺛ ﻢ ِﺑِﺈ ﻣﺴﺎ ِﻛﻬﺎ ( ﹶﻛ ﹶﻘ ﻮِﻟ ِﻪ : ﻧﻮﺍﺗ ﻱ ﺕ ﻣ ﻊ ( ﹶﺃ ﺖ ﻃﹶﺎِﻟﻖ ) ﹶﻓﺒﺎ ﺩ ﺭ ﺴﻜﹾﺘﻬﺎ ﹶﻓﹶﺄﻧ ِ ﺖ ﻃﹶﺎِﻟﻖ ، ﻭِﺇ ﹾﻥ ﹶﺃ ﻣ ﺖ ﻃﹶﺎِﻟﻖ ، ﻭِﺇ ﹾﻥ ﺭ ﻣﻴﺘﻬﺎ ﹶﻓﹶﺄﻧ ِ ﺇ ﹾﻥ ﺑ ﹶﻠﻌﺘﻬﺎ ﹶﻓﹶﺄﻧ ِ ﻕ ؛ َﻷ ﱠﻥ ﹶﺃ ﹾﻛ ﹶﻞ ﺾ ( ِﻣﻨﻬﺎ ) ﹶﻟ ﻢ ﻳ ﹶﻘ ﻊ ( ﹶﻃﻼ ﺾ ( ِﻣ ﻨﻬﺎ ) ﻭ ﺭ ﻣ ِﻲ ﺑ ﻌ ٍ ﺐ ) ﹶﻓﺮﺍ ِﻏ ِﻪ ( ِﻣ ﻦ ﺍﻟﺘ ﻌﻠِﻴ ِﻖ ) ِﺑﹶﺄ ﹾﻛ ِﻞ ﺑ ﻌ ٍ ﻋ ِﻘ ﺲ ﻣﺮﺍﺩﺍ ،ﺑ ﹾﻞ ﻁ ﺍ َﻷ ﻣ ﺮﻳ ِﻦ ،ﻭﹶﻟﻴ ﺾ ﻣﻐﺎِﻳ ﺮ ِﻟ ﻬ ِﺬ ِﻩ ﺍﻟﱠﺜﻼﹶﺛ ِﺔ .ﺗﻨﺒِﻴ ﻪ :ﹶﺃ ﺷ ﻌ ﺮ ﹶﻛﻼ ﻣ ﻪ ﺑِﺎ ﺷِﺘﺮﺍ ِ ﺾ ﻭ ﺭ ﻣ ﻲ ﺍﹾﻟﺒ ﻌ ِ ﺍﹾﻟﺒ ﻌ ِ ﻂ ﻓِﻲ ﲔ ﺍ ِﻹ ﻣﺴﺎ ِﻙ ،ﹶﻓِﺈ ﹾﻥ ﺗ ﹶﻘ ﺪ ﻡ ﹶﺃ ﻭ ﺗ ﻮ ﺳ ﹶ ﻁ ﺗ ﹾﺄ ِﺧ ِﲑ ﻳ ِﻤ ِ ﻁ ﺍﹾﻟ ﻤﺒﺎ ﺩ ﺭﺓﹸ ِﺑﹶﺄ ﺣ ِﺪ ِﻫﻤﺎ ،ﻭﹶﺃﺷﺎ ﺭ ِﺑﹸﺜﻢ ﺇﻟﹶﻰ ﺍ ﺷِﺘﺮﺍ ِ ﺍﻟﺸ ﺮ ﹸ ﺍﻟﺼﻮ ﺭ ِﺓ ﺍﹾﻟ ﻤ ﹾﺬﻛﹸﻮ ﺭ ِﺓ ﺣِﻨ ﹶ ﻉ، ﲔ ﺍﻻﺑِﺘﻼ ِ ﲔ ﺍﻟ ﺮ ﻣ ِﻲ ﹶﻓِﺈﻧﻪ ﻳﺠﻮ ﺯ ﺗ ﹾﻘ ِﺪ ﳝﻬﺎ ﻋﻠﹶﻰ ﻳ ِﻤ ِ ﺚ ،ﻭﻻ ﺣﺎ ﺟ ﹶﺔ ِﻟﹸﺜﻢ ﻓِﻲ ﻳ ِﻤ ِ ﺴ ﹶﻜ ﹰﺔ ﺖ ،ﻣ ﻤ ِ ﺚ ﺍﹾﻟ ﻤﺒﺎ ﺩ ﺭﺓﹸ ﺍﹾﻟ ﻤ ﹾﺬﻛﹸﻮ ﺭ ﹸﺓ ؛ َﻷﻧﻬﺎ ﹶﻟ ﻮ ﹶﻟ ﻢ ﺗﺒﺎ ِﺩ ﺭ ﻛﹶﺎﻧ ﺤﻨ ِ ﺺ ِﻣ ﻦ ﺍﹾﻟ ِ ﺨﻠﱡ ِ ﺝ ﺇﹶﻟﻴ ِﻪ ﻓِﻲ ﺍﻟﺘ ﺤﺘﺎ ﻭِﺇﻧﻤﺎ ﺍﹾﻟ ﻤ ﺚ ِﺑﹶﺄ ﹾﻛ ِﻞ ﺟﻤِﻴ ِﻌﻬﺎ ،ﻭﻫ ﻮ ﻳ ﹾﻘﺘﻀِﻲ ﹶﺃﻥﱠ ﺍﻻﺑِﺘﻼ ﺤﻨ ﹶ ﺚ ،ﻭﹶﺃ ﹾﻓ ﻬ ﻢ ﹶﻛﻼ ﻣ ﻪ ﺍﹾﻟ ِ ﺤﻨ ﹸ ﺤﺼﻞﹸ ﺍﹾﻟ ِ ﹶﻓﻴ ﻉ ﹶﺃ ﹾﻛ ﹲﻞ ،ﻗﹶﺎ ﹶﻝ ﺍﺑ ﻦ ﺿ ﺢ ،ﹶﻟ ِﻜ ﻦ ﹶﻟ ﻢ ﹶﺃ ﺭ ﻣ ﻦ ﹶﺫ ﹶﻛ ﺮﻩ ، ﻭﹶﻗ ﺪ ﻳﻨﺎ ﺯﻉ ﻓِﻴ ِﻪ ﺇﺫﹶﺍ ﹶﺫ ﹶﻛ ﺮ ﺍﻟﺘ ﻤ ﺮ ﹶﺓ ﻓِﻲ ﻳﻤِﻴِﻨ ِﻪ .ﹶﻓِﺈﻥﱠ ﺍ َﻷ ﹾﻛ ﹶﻞ ﺐ :ﻭﻫ ﻮ ﻭﺍ ِ ﺍﻟﻨﻘِﻴ ِ 138
ﺖ ،ﹶﻓﹶﺎﱠﻟﺬِﻱ ﻀ ﹲﻎ ﻳﺰِﻳ ﹸﻞ ﺍ ﺳ ﻢ ﺍﻟﺘ ﻤ ﺮ ِﺓ ﹶﻓﹶﻠ ﻢ ﺗﺒﹸﻠ ﹾﻎ ﺗ ﻤ ﺮ ﹰﺓ ،ﻭﹶﺃﻣﺎ ﻋ ﹾﻜﺴﻪ ، ﻭﻫ ﻮ ﹶﻗ ﻮﻟﹸﻪ : ﺇ ﹾﻥ ﹶﺃ ﹶﻛﻠﹾﺖ ﻓﹶﺎﺑﺘﹶﻠ ﻌ ﻓِﻴ ِﻪ ﻣ ﺚ؛ ﺤﻨ ﹾ ﺖ ﹶﻟ ﻢ ﻳ ﺏ ﹶﺃﻧ ﻪ ﹶﻟ ﻮ ﻋ ﱠﻠ ﻖ ﹶﻃﻼ ﹶﻗﻬﺎ ﺑِﺎ َﻷ ﹾﻛ ِﻞ ﻓﹶﺎﺑﺘ ﹶﻠ ﻌ ﺻِﻠ ِﻪ ﻓِﻲ ﻫﺬﹶﺍ ﺍﹾﻟﺒﺎ ِ ﺟﺮﻯ ﻋﹶﻠﻴ ِﻪ ﺍﺑ ﻦ ﺍﹾﻟ ﻤ ﹾﻘﺮِﻱ ﺗﺒﻌﺎ َﻷ ﻒ ﺍﹾﻟ ﻤﺘﹶﺄ ﺧﺮﻭ ﹶﻥ ﺏ ﺍ َﻷﻳﻤﺎ ِﻥ ﻋ ﹾﻜﺲ ﻫﺬﹶﺍ .ﻭﺍ ﺧﺘﹶﻠ ﺻِﻠ ِﻪ ﻓِﻲ ِﻛﺘﺎ ِ َﻷﻧ ﻪ ﻳﻘﹶﺎ ﹸﻝ :ﺍﺑﺘﹶﻠ ﻊ ﻭﹶﻟ ﻢ ﻳ ﹾﺄ ﹸﻛ ﹾﻞ ،ﻭ ﻭﹶﻗ ﻊ ﹶﻟﻪ ﹶﻛﹶﺄ ﻕ ﻣﺒِﻨﻲ ﻋﻠﹶﻰ ﺍﻟﻠﱡ ﻐ ِﺔ ،ﻭﺍﹾﻟﺒ ﹾﻠ ﻊ ﻻ ﻕ ِﺑﹶﺄﻥﱠ ﺍﻟ ﱠﻄﻼ ﺿ ﻌﻴ ِﻦ ،ﻭ ِﻣﻨ ﻬ ﻢ ﻣ ﻦ ﺟ ﻤ ﻊ ،ﻭﹶﻓ ﺮ ﻒ ﹶﺃ ﺣ ﺪ ﺍﹾﻟ ﻤ ﻮ ِ ﺿ ﻌ ﹶﻓ ِﻤﻨ ﻬ ﻢ ﻣ ﻦ ﻒ ﹶﺃ ﺣ ِﺪ ﻀﻌِﻴ ِ ﺴﻤﻰ ﹶﺃﻛﹾﻼ ،ﻭ ﻫﺬﹶﺍ ﹶﺃ ﻭﻟﹶﻰ ِﻣ ﻦ ﺗ ﻑ ،ﻭﺍﹾﻟﺒ ﹾﻠ ﻊ ﻓِﻴ ِﻪ ﻳ ﺴﻤﻰ ﹶﺃﻛﹾﻼ ،ﻭﺍ َﻷﻳﻤﺎ ﹸﻥ ﻣﺒﻨﺎﻫﺎ ﻋﻠﹶﻰ ﺍﹾﻟ ﻌ ﺮ ِ ﻳ ﺿ ﻌﻴ ِﻦ . ﺍﹾﻟ ﻤ ﻮ ِ ﻭ ﹶﻟ ْﻭ
ﺷﺮﺡ : ﺖ ﺇﻟﹶﻰ ﺳ ﱠﻠ ٍﻢ ﺖ ﹶﺃ ﻭ ﺍﻧﺘ ﹶﻘ ﹶﻠ ﺚ ﹶﻓ ﻮﹶﺛﺒ ﺼﻌﻮ ِﺩ ﻭﺑِﺎﻟﻨﺰﻭ ِﻝ ﹸﺛ ﻢ ﺑِﺎﹾﻟ ﻤ ﹾﻜ ِ ) ﻭﹶﻟ ﻮ ( ﻋ ﱠﻠ ﻖ ﹶﻃﻼ ﹶﻗﻬﺎ ﻭ ِﻫ ﻲ ﻋﻠﹶﻰ ﺳ ﱠﻠ ٍﻢ ﺑِﺎﻟ ﺻ ﻌ ﺪ ِﺑﻬﺎ ﺖ ﻭ ﺿ ِﻌﻬﺎ ﹶﺃ ﻭ ﺣِ ﻤ ﹶﻠ ﺽ ،ﻭﺗﻘﹸﻮ ﻡ ِﻣ ﻦ ﻣ ﻮ ِ ﺴ ﱠﻠ ﻢ ﻭ ِﻫ ﻲ ﻋ ﹶﻠ ﻴ ِﻪ ﻋﻠﹶﻰ ﺍ َﻷ ﺭ ِ ﺠ ﻊ ﺍﻟ ﺿ ﹶﻄ ﺁ ﺧ ﺮ ،ﹶﺃ ﻭ ﺍ ﺍﹾﻟﺤﺎ ِﻣﻞﹸ ﹶﺃ ﻭ ﻧ ﺰ ﹶﻝ ِﺑ ﻐ ﻴ ِﺮ ﹶﺃ ﻣ ِﺮﻫﺎ ﹶﻓ ﻮﺭًﺍ ﻓِﻲ ﺍﹾﻟ ﺤﻨﺚﹸ ،ﻧ ﻌ ﻢ ﺇ ﹾﻥ ﺖ ِﺑﹶﺄ ﻣ ِﺮﻫﺎ ﹶﻓﻴ ﺠﻤِﻴ ِﻊ ﹶﻟ ﻢ ﺗ ﹾﻄﹸﻠ ﻖ ،ﹶﺃﻣﺎ ﹶﻟ ﻮ ﺣِ ﻤﹶﻠ ﺤ ِﻮﻫﺎ ﹶﻓﻼ ﹶﺃﹶﺛ ﺮ َﻷ ﻣ ِﺮﻫﺎ . ﺽ ﹶﺃ ﻭ ﻧ ﺻﻌﻮ ٍﺩ ﻭﻧﺰﻭ ٍﻝ ِﺑﹶﺄ ﹾﻥ ﻳﻜﹸﻮ ﹶﻥ ﻭﺍِﻗﻔﹰﺎ ﻋﻠﹶﻰ ﺍ َﻷ ﺭ ِ ﺣ ﻤﹶﻠﻬﺎ ِﺑﻼ ﻕ ﻁﹸﻠ ﹾ ﺴ ﺭﻗﹾﺕ ﹶﻟ ْﻡ ﹶﺘ ﹾ ﺴ ﺭﻗﹾﺕ ﻤﺎ ﺕ ﻕ ﹶﻓﻘﹶﺎ ﹶﻟ ﹾ ﺼ ﺩﻗِﻴﻨِﻲ ﹶﻓ َﺄ ﹾﻨﺕِ ﻁﹶﺎ ِﻟ ﹲ ﻥ ﹶﻟ ْﻡ ﹶﺘ ْ ﺍ ﱠﺘ ﻬ ﻤﻬﺎ ﺒِﺴﺭِ ﹶﻗﺔٍ ﹶﻓﻘﹶﺎ َل ﺇ ْ
ﺷﺮﺡ : ﺖ ﺴ ِﺮ ﹶﻗ ِﺔ ) ﹶﻓﹶﺄﻧ ِ ﺼ ﺪﻗِﻴﻨِﻲ ( ﻓِﻲ ﹶﺃ ﻣ ِﺮ ﻫ ِﺬ ِﻩ ﺍﻟ ﺴ ِﺮ ﹶﻗ ٍﺔ ،ﹶﻓﻘﹶﺎ ﹶﻝ ( ﹶﻟﻬﺎ ) ﺇ ﹾﻥ ﹶﻟ ﻢ ﺗ ﻱ ﺯ ﻭ ﺟﺘﻪِ ) ﺑ ﻭِﺇ ﹾﻥ ) ﺍﺗ ﻬ ﻤﻬﺎ ( ﹶﺃ ﺖ ( ﹶﻟﻪ ﹶﻗ ﻮﹶﻟ ﻴ ِﻦ :ﹶﺃ ﺣ ﺪ ﻫﻤﺎ ) ،ﺳ ﺮﻗﹾﺖ ( ﻭﺍﻵ ﺧﺮ ) ﻣﺎ ﺳ ﺮﻗﹾﺖ ﹶﻟ ﻢ ﺗ ﹾﻄﹸﻠ ﻖ ( َﻷﻧﻬﺎ ﺻﺎ ِﺩﹶﻗ ﹲﺔ ﻓِﻲ ﻃﹶﺎِﻟﻖ ، ﹶﻓﻘﹶﺎﹶﻟ ﹶﺃ ﺣ ِﺪ ﺍﹾﻟ ﹶﻘ ﻮﹶﻟﻴ ِﻦ . 139
ﻋ ﺩﺩﺍ ﻴ ْﻌ ﹶﻠ ﻡ ﻥ ﹶﺘ ﹾﺫ ﹸﻜﺭ ﺹ َﺃ ْ ﺨﻼ ﺴ ِﺭﻫﺎ ﻓﹶﺎ ﹾﻟ ﹶ ﺏ ﻫ ِﺫ ِﻩ ﺍﻟ ﺭﻤﺎ ﹶﻨﺔِ ﹶﻗ ْﺒ َل ﹶﻜ ْ ﺤ ﺨ ِﺒﺭِﻴﻨِﻲ ِﺒ ﻌ ﺩ ِﺩ ﻥ ﹶﻟ ْﻡ ﹸﺘ ﹾ ﻭ ﹶﻟ ْﻭ ﻗﹶﺎ َل :ﺇ ْ
ﻥ ﺤﺘﱠﻰ ﹶﺘ ْﺒﹸﻠ ﹶﻎ ﻤﺎ ﻴ ْﻌ ﹶﻠ ﻡ َﺃ ﱠﻨﻬﺎ ﻻ ﹶﺘﺯِﻴ ﺩ ﻋ ﹶﻠ ْﻴﻪِ ،ﻭﺍﻟﺼﻭ ﺭﺘﹶﺎ ِ ﺤﺩﺍ ﺤﺩﺍ ﻭﺍ ِ ﻋ ﹾﻨ ﻪ ﹸﺜﻡ ﹶﺘﺯِﻴ ﺩ ﻭﺍ ِ ﺹ َﺃ ﱠﻨﻬﺎ ﻻ ﹶﺘ ﹾﻨﻘﹸ ﺼ ْﺩ ﹶﺘ ْﻌﺭِﻴﻔﹰﺎ . ﻥ ﹶﻟ ْﻡ ﻴ ﹾﻘ ِ ﻓِﻴ ﻤ ْ
ﺷﺮﺡ : ﺖ ﻃﹶﺎِﻟﻖ) ﺴ ِﺮﻫﺎ ( ﹶﻓﹶﺄﻧ ِ ﺐ ﻫ ِﺬ ِﻩ ﺍﻟ ﺮﻣﺎﻧ ِﺔ ﹶﻗ ﺒ ﹶﻞ ﹶﻛ ﺨِﺒﺮِﻳﻨِﻲ ( ﺻﺎ ِﺩ ﹶﻗ ﹰﺔ ) ِﺑ ﻌ ﺪ ِﺩ ﺣ ) ﻭﹶﻟ ﻮ ﻗﹶﺎ ﹶﻝ ( ﹶﻟﻬﺎ ) :ﺇ ﹾﻥ ﹶﻟ ﻢ ﺗ ﻱ ﺍﻟ ﺮﻣﺎﻧ ﹶﺔ ) ﻻ ﺗﻨﻘﹸﺺ ﻋﻨﻪ ( ﹶﻛﻤِﺎﹶﺋ ٍﺔ ) ﹸﺛﻢ ﲔ ) ﹶﺃ ﹾﻥ ﺗ ﹾﺬﻛﹸ ﺮ ( ﹶﻟﻪ ) ﻋ ﺪﺩﺍ ﻳ ﻌﹶﻠﻢ ﹶﺃﻧﻬﺎ ( ﹶﺃ ﺹ ( ِﻣ ﻦ ﺍﹾﻟﻴ ِﻤ ِ ﺨﻼ ﻓﹶﺎﹾﻟ ﻱ ﻋ ﺪﺩﺍ ﻟِﻠ ﺮﻣﺎﻧ ِﺔ ) ﻳ ﻌﹶﻠﻢ ﹶﺃﻧﻬﺎ ﺗﺰِﻳ ﺪ ﻭﺍ ِﺣﺪﺍ ﻭﺍ ِﺣﺪﺍ ( ﹶﻓﺘﻘﹸﻮ ﹶﻝ ﻣِﺎﹶﺋ ﹲﺔ ﻭﻭﺍ ِﺣ ﺪ ﻭﺍﹾﺛﻨﺎ ِﻥ ﻭ ﻫ ﹶﻜﺬﹶﺍ ) ﺣﺘﻰ ﺗﺒﻠﹸ ﹶﻎ ﻣﺎ ( ﹶﺃ ﺨِﺒ ﺮ ﹰﺓ ِﺑ ﻌ ﺪ ِﺩﻫﺎ ) ﻭﺍﻟﺼﻮ ﺭﺗﺎ ِﻥ ( ﻫ ِﺬ ِﻩ ﻭﹶﺍﱠﻟﺘِﻲ ﹶﻗﺒﹶﻠﻬﺎ ) ﺖ ﺇﹶﻟﻴ ِﻪ ِﻣ ﻦ ﻋ ﺪ ِﺩ ﺣﺒﻬﺎ ﹶﻓﺘﻜﹸﻮ ﹸﻥ ﻣ ﻱ ﺍﻧﺘ ﻬ ﻻ ﺗﺰِﻳ ﺪ ﻋﹶﻠﻴ ِﻪ ( ﹶﺃ ﺸ ِﻜﻞﹸ ﺸ ﻖ ﺍ َﻷﻭ ﹸﻝ ﻳ ﲔ ِﺑﻤﺎ ﹶﺫ ﹶﻛ ﺮﺗ ﻪ .ﹶﻓِﺈ ﹾﻥ ﻗِﻴ ﹶﻞ :ﺍﻟ ﺺ ِﻣ ﻦ ﺍﹾﻟﻴ ِﻤ ِ ﺨﹸﻠ ﺼ ﺪﻩ ﹶﻟ ﻢ ﺗ ﺼ ﺪ ﺗ ﻌﺮِﻳﻔﹰﺎ ( ﹶﻓِﺈ ﹾﻥ ﹶﻗ ﻓِﻴ ﻤ ﻦ ﹶﻟ ﻢ ﻳ ﹾﻘ ِ ﺏ ﻭﺍﻟﺴﺎ ﺭ ﻭ ﹶﻏﻴ ﺮﻩ ، ﹶﻓ ﹶﻘ ﺪ ﻗﹶﺎﻟﹸﻮﺍ :ﹶﻟ ﻮ ﻗﹶﺎ ﹶﻝ ِﻟِﻨﺴﺎِﺋ ِﻪ ﻣ ﻦ ﹶﺃ ﺧﺒ ﺮﺗﻨِﻲ ﻕ ﻭﺍﹾﻟ ﹶﻜ ِﺬ ﺼ ﺪ ﺨﺒ ﺮ ﻳ ﻌﻢ ﺍﻟ ِﺑﻤﺎ ﻗﹶﺎﻟﹸﻮﺍ ِﻣ ﻦ ﹶﺃﻥﱠ ﺍﹾﻟ ﺖ. ِﻣ ﻨ ﹸﻜ ﻦ ِﺑ ﹸﻘﺪﻭ ِﻡ ﺯﻳ ٍﺪ ﹶﻓ ِﻬ ﻲ ﹶﻃﺎِﻟﻖ ، ﹶﻓﹶﺄ ﺧﺒ ﺮﺗﻪ ﺍ ﻣ ﺮﹶﺃﺗﻪ ﻭ ِﻫ ﻲ ﻛﹶﺎ ِﺫﺑﺔﹲ ﹶﺃ ﻭ ﺑ ﻌ ﺪ ِﻋ ﹾﻠ ِﻤ ِﻪ ِﺑ ِﻪ ِﻣ ﻦ ﹶﻏ ﻴ ِﺮ ِﻫ ﻦ ﹶﻃﻠﹸ ﹶﻘ ﺨِﺒ ﺮ ِﺑ ِﻪ ﺤ ِﻮﻫﺎ ﻋ ﺪﺩﺍ ﺧﺎﺻﺎ ﻭﹶﻗ ﺪ ﻋﻠﱠ ﻖ ِﺑ ِﻪ ،ﹶﻓِﺈﺫﹶﺍ ﹶﺃ ﺧﺒ ﺮﺗﻪِ ﺑ ﻌ ﺪ ِﺩ ﺣﺒﻬﺎ ﻛﹶﺎ ِﺫﺑ ﹰﺔ ﹶﻟ ﻢ ﺗ ﹸﺃﺟِﻴ ﺐ ِﺑﹶﺄﻥﱠ ﻟِﻠ ﺮﻣﺎﻧ ِﺔ ﻭﻧ ﻕ ﺨﺒ ِﺮ ﺍ َﻷ ﻭ ِﻝ ﺍﻟﺴﺎ ﺭ ﺍﻟﺼﺎ ِﺩ ِ ﺺ ﺑِﺎﹾﻟ ﺨﺘ ﺏ ،ﻭﹶﺃﻣﺎ ﺍﹾﻟِﺒﺸﺎ ﺭ ﹸﺓ ﹶﻓِﺈﻧﻬﺎ ﺗ ﺨﺒ ِﺮ ﺍﹾﻟﻜﹶﺎ ِﺫ ِ ﺼﺪﻕ ﺑِﺎﹾﻟ ﻑ ﹸﻗﺪﻭ ِﻡ ﺯﻳ ٍﺪ ﹶﻓﻴ ﺨﻼ ِ ِﺑ ِ ﻚ ﺛﹶﺎِﻧﻴًﺎ ﺑ ﻌ ﺪ ﺸ ﺮﺗﻨِﻲ ِﻣ ﻨ ﹸﻜ ﻦ ِﺑ ﹶﻜﺬﹶﺍ ﹶﻓ ِﻬ ﻲ ﻃﹶﺎِﻟﻖ ﹶﻓﹶﺄ ﺧﺒ ﺮﺗ ﻪ ﺍ ﻣ ﺮﹶﺃﺗﻪِ ﺑ ﹶﺬِﻟ ﺸﻌﻮ ِﺭ ،ﹶﻓِﺈﺫﹶﺍ ﻗﹶﺎ ﹶﻝ ِﻟِﻨﺴﺎِﺋ ِﻪ :ﻣ ﻦ ﺑ ﹶﻗﺒ ﹶﻞ ﺍﻟ ﺇ ﺧﺒﺎ ِﺭ ﹶﻏ ﻴ ِﺮﻫﺎ ﹶﺃ ﻭ ﻛﹶﺎ ﹶﻥ ﹶﻏ ﻴ ﺮ ﺳﺎ ﱟﺭ ِﺑﹶﺄ ﹾﻥ ﻛﹶﺎ ﹶﻥ ِﺑﺴﻮ ٍﺀ ﹶﺃ ﻭ ﻭ ِﻫ ﻲ ﻛﹶﺎ ِﺫﺑﺔﹲ ﹶﺃ ﻭ ﺑ ﻌ ﺪ ِﻋ ﹾﻠ ِﻤ ِﻪ ِﺑ ِﻪ ِﻣ ﻦ ﹶﻏ ﻴ ِﺮ ِﻫ ﻦ ﹶﻟ ﻢ ﺗ ﹾﻄﹸﻠ ﻖ ﺨﺒ ٍﺮ ﹶﺃ ﻭ ﹶﺃ ﻣ ٍﺮ ﻋ ﻦ ﺸ ﺮﺗﻨِﻲ ِﺑ ﺤﻞﱡ ﺍ ﻋِﺘﺒﺎ ِﺭ ﹶﻛ ﻮِﻧ ِﻪ ﺳﺎﺭﺍ ﺇﺫﹶﺍ ﹶﺃ ﹾﻃﹶﻠ ﻖ ،ﹶﻛ ﹶﻘ ﻮِﻟ ِﻪ :ﻣ ﻦ ﺑ ﺼ ﹶﻔ ِﺔ ،ﻧ ﻌ ﻢ ﻣ ِﻟ ﻌ ﺪ ِﻡ ﻭﺟﻮ ِﺩ ﺍﻟ ﺨﺒ ِﺮ ،ﻭِﺇ ﹾﻥ ﻛﹶﺎ ﹶﻥ ﻛﹶﺎ ِﺭﻫﺎ ﻕ ﺍﹾﻟ ﺼ ﺪ ِ ﺸ ﺮﺗﻨِﻲ ِﺑ ﹸﻘﺪﻭ ِﻡ ﺯﻳ ٍﺪ ﹶﻓ ِﻬ ﻲ ﻃﹶﺎِﻟ ﻖ ﺍ ﹾﻛﺘﻔﹶﻰ ِﺑ ِ ﺯﻳ ٍﺪ ،ﹶﻓِﺈ ﹾﻥ ﹶﻗﻴ ﺪ ﹶﻛ ﹶﻘ ﻮِﻟ ِﻪ :ﻣ ﻦ ﺑ ﻱ. ﹶﻛﻤﺎ ﻗﹶﺎﹶﻟﻪ ﺍﹾﻟﻤﺎ ﻭ ﺭ ِﺩ 140
ﺷﺮﺡ : ﺚ ِﺑﹶﺄ ﹾﻥ ﺤﻨ ِ ﺨﻠﱠﺺِ ﻣ ﻦ ﺍﹾﻟ ِ ﺖ ﻃﹶﺎِﻟﻖ ﹶﻓﻘِﻴ ﹶﻞ ﻳﺘ ﺠ ﺮ ِﺓ ﺍﹾﻟﻴ ﻮ ﻡ ﹶﻓﹶﺄﻧ ِ ﺸ ﻭﹶﻟ ﻮ ﻗﹶﺎ ﹶﻝ ِﻟ ﺰ ﻭ ﺟِﺘ ِﻪ :ﺇ ﹾﻥ ﹶﻟ ﻢ ﺗ ﻌﺪﻱ ﺟ ﻮ ﺯ ﻫ ِﺬ ِﻩ ﺍﻟ ﺉ ِﻣ ﻦ ﺍﹾﻟﻮﺍ ِﺣ ِﺪ ﻭﺗﺰِﻳ ﺪ ﺣﺘﻰ ﺗﻨﺘ ِﻬ ﻲ ﺇﻟﹶﻰ ﺍﹾﻟ ِﻌ ﹾﻠ ِﻢ ِﺑﻤﺎ ﹶﺫ ﹶﻛ ﺮ ،ﻭ ﻫﺬﹶﺍ ﺠﺐ ﹶﺃ ﹾﻥ ﺗﺒﺘ ِﺪ ﺗ ﹾﻔ ﻌ ﹶﻞ ﻣﺎ ﹶﺫ ﹶﻛ ﺮ ﺁِﻧﻔﹰﺎ ،ﻭﻗِﻴ ﹶﻞ :ﻳ ِ ﻫ ﻮ ﺍﻟﻈﱠﺎ ِﻫﺮ ؛ َﻷﻧﻬﺎ ﺇﺫﹶﺍ ﹶﻟ ﻢ ﺗﺒ ﺪﹾﺃ ﺑِﺎﹾﻟﻮﺍ ِﺣ ِﺪ ﹶﻟﻪ ﺗ ﻌﺪ ﺟ ﻮ ﺯﻫﺎ . ﺷﺮﺡ : ﺖ ﻃﹶﺎِﻟﻖ ﻭﹶﻟ ﻢ ﺨِﺒﺮِﻳﻨِﻲ ﺍﻟﺴﺎ ﻋ ﹶﺔ ﻣ ﻦ ﺭﻣﺎ ﻩ ﹶﻓﹶﺄﻧ ِ ﺠﺮِ ﻣ ﻦ ﻋ ﹸﻠ ﱟﻮ ،ﹶﻓﻘﹶﺎ ﹶﻝ ِﻟ ﺰ ﻭ ﺟِﺘ ِﻪ :ﺇ ﹾﻥ ﹶﻟ ﻢ ﺗ ﻂ ﺣ ﻉ :ﹶﻟ ﻮ ﺳ ﹶﻘ ﹶ ﹸﻓﺮﻭ ﺚ ﺤﻨ ِ ﺺ ِﻣ ﻦ ﺍﹾﻟ ِ ﺨﻠﱠ ﺚ َﻷﻧﻬﺎ ﺻﺎ ِﺩﹶﻗ ﹲﺔ ﺑِﺎ ِﻹ ﺧﺒﺎ ِﺭ ،ﻭﹶﻟ ﻢ ﻳﺘ ﺤﻨ ﹾ ﺨﻠﹸﻮﻕ ﻻ ﺁ ﺩ ِﻣ ﱞﻲ ﹶﻟ ﻢ ﻳ ﺖ :ﻣ ﻳ ِﺮ ﺩ ﺗ ﻌﻴِﻴﻨًﺎ ،ﹶﻓﻘﹶﺎﹶﻟ ﺤﻮ ﹶﺫِﻟ ﺐ ﹶﺃ ﻭ ﺭِﻳ ﺢ ﹶﺃ ﻭ ﻧ ﺠﻮﺍ ِﺯ ﹶﺃ ﹾﻥ ﻳﻜﹸﻮ ﹶﻥ ﺭﻣﺎ ﻩ ﹶﻛ ﹾﻠ ﺚ ﻭِ ﺟ ﺪ ﺤﻨ ِ ﺐ ﺍﹾﻟ ِ ﻚ ؛ َﻷ ﱠﻥ ﺳﺒ ِﺑ ﹶﻘ ﻮِﻟﻬﺎ ﺭﻣﺎ ﻩ ﺁ ﺩ ِﻣﻲِ ﻟ ﺖ ﻃﹶﺎِﻟﻖ ﺇﻻ ﹶﺃ ﹾﻥ ﻳﺸﺎ َﺀ ﺯﻳﺪ ﺍﹾﻟﻴ ﻮ ﻡ ،ﹶﻓ ﻤﻀﻰ ﺍﹾﻟﻴ ﻮ ﻡ ﻭﹶﻟ ﻢ ﻭ ﺷ ﹶﻜ ﹾﻜﻨﺎ ﻓِﻲ ﺍﹾﻟﻤﺎِﻧ ِﻊ ،ﻭﺷﺒ ﻪ ِﺑﻤﺎ ﹶﻟ ﻮ ﻗﹶﺎ ﹶﻝ :ﹶﺃﻧ ِ ﺖ ﻃﹶﺎِﻟﻖ ﹶﺛﻼﺛﹰﺎ ، ﺖ ﹶﻟ ﻪ ﹶﺃﻧ ِ ﺖ ﻃﹶﺎِﻟﻖ ، ﹶﻓﻘﹶﺎﹶﻟ ﲔ ﹶﻓﹶﺄﻧ ِ ﻑ ﻣﺸِﻴﹶﺌﺘﻪ ، ﻭﹶﻟ ﻮ ﻗﹶﺎ ﹶﻝ ﹶﻟﻬﺎ :ﺇ ﹾﻥ ﹶﻟ ﻢ ﹶﺃ ﹸﻗ ﹾﻞ ﹶﻛﻤﺎ ﺗﻘﹸﻮِﻟ ﺗ ﻌ ﺮ ﺖ ﻕ ،ﹶﺃ ﻭ ﹶﺃﻧ ِ ﺖ ﻃﹶﺎِﻟ ﻖ ﹶﺛﻼﺛﹰﺎ ِﻣ ﻦ ﻭﺛﹶﺎ ٍ ﺖ ﻃﹶﺎِﻟﻖ ﹶﺛﻼﺛﹰﺎ ﺇ ﹾﻥ ﺷﺎ َﺀ ﺍﻟﱠﻠ ﻪ ﹶﺃ ﻭ ﹶﺃﻧ ِ ﺚ ﹶﺃ ﹾﻥ ﻳﻘﹸﻮ ﹶﻝ :ﹶﺃﻧ ِ ﺤﻨ ِ ﺻ ﻪ ِﻣ ﻦ ﺍﹾﻟ ِ ﺨﻼ ﹶﻓ ﺚ ِﺑﹶﺄ ﹾﻥ ﻗﹶﺎ ﹶﻝ ﹶﻟﻬﺎ :ﺇ ﹾﻥ ﺝ ِﻣﻨﻪ ، ﻭﺑِﺎﻟﻠﱡﺒ ِ ﺨﺮﻭ ِ ﺖ ﻃﹶﺎِﻟ ﻖ ﹶﺛﻼﺛﹰﺎ ،ﻭﹶﻟ ﻮ ﻋﻠﱠ ﻖ ﹶﻃﻼﹶﻗﻬﺎ ﻭ ِﻫ ﻲ ﻓِﻲ ﻣﺎ ٍﺀ ﺟﺎ ٍﺭ ﺑِﺎﹾﻟ ﹸﻗﻠﹾﺖ ﹶﺃﻧ ِ ﺖ ﻓِﻴ ِﻪ ﹶﻓﹶﺄﻧ ِ ﺠ ﺮﻳﺎِﻧ ِﻪ ﻳﻔﹶﺎ ِﺭﹸﻗﻬﺎ ، ﺖ َﻷﻧ ﻪ ِﺑ ﺖ ﹶﺃ ﻭ ﹶﻟِﺒﹶﺜ ﺖ ﻃﹶﺎِﻟ ﻖ ﹶﻟ ﻢ ﺗ ﹾﻄﹸﻠ ﻖ ﺧ ﺮ ﺟ ﺖ ﻃﹶﺎِﻟ ﻖ ﻭِﺇ ﹾﻥ ﹶﻟِﺒﹾﺜ ِ ﺧ ﺮﺟﺖ ِﻣﻨﻪ ﹶﻓﹶﺄﻧ ِ ﺤ ﻤ ﹶﻞ ِﻣﻨﻪ ﹶﻓ ﻮﺭﺍ ،ﻭﹶﻟ ﻮ ﻗﹶﺎ ﹶﻝ ﹶﻟﻬﺎ :ﺇ ﹾﻥ ﺚ ﹶﺃ ﹾﻥ ﺗ ﺤﻨ ِ ﺻ ﻪ ِﻣ ﻦ ﺍﹾﻟ ِ ﺨﻼ ﻚ ﻭ ِﻫ ﻲ ﻓِﻲ ﻣﺎ ٍﺀ ﺭﺍ ِﻛ ٍﺪ ،ﹶﻓ ﹶﻓِﺈ ﹾﻥ ﻗﹶﺎ ﹶﻝ ﹶﻟﻬﺎ ﹶﺫِﻟ ﺖ ﺖ ﻃﹶﺎِﻟﻖ ، ﹸﺛ ﻢ ﺇ ﹾﻥ ﺗ ﺮﻛﹾﺘﻪ ﹶﻓﹶﺄﻧ ِ ﺖ ﹶﺃ ﻭ ﹶﻏ ﻴﺮﻙ ﹶﻓﹶﺄﻧ ِ ﺖ ﻃﹶﺎِﻟﻖ ، ﻭِﺇ ﹾﻥ ﺷ ِﺮﺑﺘﻪ ﹶﺃﻧ ِ ﹶﺃ ﺭﻗﹾﺖ ﻣﺎ َﺀ ﻫﺬﹶﺍ ﺍﹾﻟﻜﹸﻮ ِﺯ ﹶﻓﹶﺄﻧ ِ ﻀﻪ ﹶﻟ ﻢ ﺗ ﹾﻄﹸﻠ ﻖ ،ﻭﹶﻟ ﻮ ﻗﹶﺎ ﹶﻝ ﺖ ِﻫ ﻲ ﹶﺃ ﻭ ﹶﻏ ﻴ ﺮﻫﺎ ﺑ ﻌ ﻀ ِﻪ ﹶﺃ ﻭ ﺷ ِﺮﺑ ﺿ ﻌ ﺘﻬﺎ ﻓِﻴ ِﻪ ﹶﺃ ﻭ ﺑ ﱠﻠ ﺘﻬﺎ ِﺑﺒ ﻌ ِ ﺖ ِﺑ ِﻪ ِﺧ ﺮ ﹶﻗ ﹰﺔ ﻭ ﻃﹶﺎِﻟﻖ ﹶﻓﺒ ﱠﻠ 141
ﺖ ﹶﻟ ﻢ ﺗ ﹾﻄﹸﻠ ﻖ ﹶﻛﻤﺎ ﺖ ﻧ ﻬﻴﻪ ﹶﻛﹶﺄ ﹾﻥ ﻗﹶﺎ ﹶﻝ ﹶﻟﻬﺎ :ﻻ ﺗﻘﹸﻮﻣِﻲ ﹶﻓﻘﹶﺎ ﻣ ﺖ ﻃﹶﺎِﻟﻖ ﹶﻓﺨﺎﹶﻟ ﹶﻔ ﹶﻟﻬﺎ :ﺇ ﹾﻥ ﺧﺎﹶﻟﻔﹾﺖ ﹶﺃ ﻣﺮِﻱ ﹶﻓﹶﺄﻧ ِ ﺿ ِﺔ :ﻭﻓِﻴ ِﻪ ﻧ ﹶﻈ ﺮ ﺻ ِﻞ ﺍﻟ ﺮ ﻭ ﺖ ﻧ ﻬﻴﻪ ﺩﻭ ﹶﻥ ﹶﺃ ﻣ ِﺮ ِﻩ .ﻗﹶﺎ ﹶﻝ ﻓِﻲ ﹶﺃ ﺿ ِﻪ ؛ َﻷﻧﻬﺎ ﺧﺎﹶﻟ ﹶﻔ ﺟ ﺰ ﻡ ِﺑ ِﻪ ﺍﺑ ﻦ ﺍﹾﻟ ﻤ ﹾﻘﺮِﻱ ﻓِﻲ ﺭ ﻭ ِ ﺖ ﹶﺃ ﻣ ﺮﻩ ، ﹶﻛﹶﺄ ﹾﻥ ﻗﹶﺎ ﹶﻝ :ﻗﹸﻮﻣِﻲ ﺖ ﻃﹶﺎِﻟﻖ ﹶﻓﺨﺎﹶﻟ ﹶﻔ ﻑ ،ﻭﹶﻟ ﻮ ﻗﹶﺎ ﹶﻝ ﹶﻟﻬﺎ :ﺇ ﹾﻥ ﺧﺎﹶﻟﻔﹾﺖ ﻧ ﻬﻴِﻲ ﹶﻓﹶﺄﻧ ِ ﺐ ﺍﹾﻟ ﻌ ﺮ ِ ﺴﺒ ِ ِﺑ ﺿ ﺪ ِﻩ .ﻗﹶﺎ ﹶﻝ ﻓِﻲ ﺸ ﻲ ِﺀ ﻧ ﻬ ﻲ ﻋ ﻦ ِ ﺿ ِﻪ ﹶﺃﻳﻀﺎ َ ،ﻷ ﱠﻥ ﺍ َﻷ ﻣ ﺮ ﺑِﺎﻟ ﺖ ﹶﻛ ﻤﺎ ﺟ ﺰ ﻡ ِﺑ ِﻪ ﺍﺑ ﻦ ﺍﹾﻟ ﻤ ﹾﻘﺮِﻱ ﻓِﻲ ﺭ ﻭ ِ ﺕ ﹶﻃﻠﹸ ﹶﻘ ﹶﻓ ﺮ ﹶﻗ ﺪ ﻱ ﻧ ﻬﻴﺎ ﺨﺘﺎ ﺭ ﻩ ،ﻭِﺇ ﹾﻥ ﻛﹶﺎ ﹶﻥ :ﹶﺃ ﺿ ﺪ ِﻩ ﻓِﻴﻤﺎ ﻳ ﺸ ﻲ ِﺀ ﻧ ﻬﻴﺎ ﻋ ﻦ ِ ﺲ ﺍ َﻷ ﻣ ﺮ ﺑِﺎﻟ ﺿ ِﺔ ﻭ ﻫﺬﹶﺍ ﻓﹶﺎ ِﺳ ﺪ ،ﺇ ﹾﺫ ﹶﻟﻴ ﺻ ِﻞ ﺍﻟ ﺮ ﻭ ﹶﺃ ﺕ ،ﹶﻓﻘﹶﺎ ﹶﻝ : ﻑ ،ﻭﹶﻟ ﻮ ﻗﹶﺎ ﹶﻝ ﹶﻟﻬﺎ :ﺯﻧﻴﺖ ﹶﻓﹶﺄﻧ ﹶﻜ ﺮ ﺿ ﺪ ِﻩ .ﻓﹶﺎﹾﻟﻴ ِﻤﲔ ﻻ ﺗﺒﻨﻰ ﻋﹶﻠﻴ ِﻪ ،ﺑ ﹾﻞ ﻋﻠﹶﻰ ﺍﻟﻠﱡ ﻐ ِﺔ ﻭﺍﹾﻟ ﻌ ﺮ ِ ﻋ ﻦ ِ ﺖ ﺣﺎﻻ ِﺑِﺈ ﹾﻗﺮﺍ ِﺭ ِﻩ ﺍﻟﺴﺎِﺑ ِﻖ ،ﻭﹶﻟ ﻮ ﻗِﻴ ﹶﻞ ِﻟﺰﺍ ٍﻥ :ﺯﻧﻴﺖ ،ﹶﻓﻘﹶﺎ ﹶﻝ :ﻣ ﻦ ﺯﻧﻰ ﺖ ﻃﹶﺎِﻟﻖ ﹶﻃﻠﹸ ﹶﻘ ﺇ ﹾﻥ ﹸﻛﻨﺖ ﺯﻧﻴﺖ ﹶﻓﹶﺄﻧ ِ ﻕ. ﻉ ﺍﻟ ﱠﻄﻼ ِ ﺼ ﺪ ﹶﺫ ﻡ ﺍﻟﺰﺍﻧِﻲ ﻻ ﺇﻳﻘﹶﺎ ﹶﻓ ﺰ ﻭ ﺟﺘﻪ ﻃﹶﺎِﻟﻖ ﹶﻟ ﻢ ﺗ ﹾﻄﹸﻠ ﻖ ﺯ ﻭ ﺟﺘﻪ ﺇ ﹾﻥ ﹶﻗ ﺸﺭ ﹶﺓ ﺴ ْﺒ ﻊ ﻋ ﹾ ﺤ ﺩ ﹲﺓ ﺕ ﻭﺍ ِ ﺽ ﺍ ﹾﻟ ﻴ ْﻭ ِﻡ ﻭﺍﻟﱠﻠ ْﻴ ﹶﻠﺔِ ﹶﻓﻘﹶﺎ ﹶﻟ ﹾ ﺕ ﹶﻓﺭﺍ ِﺌ ِ ﺨ ِﺒ ْﺭﻨِﻲ ِﺒ ﻌ ﺩ ِﺩ ﺭ ﹶﻜﻌﺎ ِ ﻥ ﹶﻟ ْﻡ ﹸﺘ ﹾ ﺙ :ﻤ ْ ﻭ ﹶﻟ ْﻭ ﻗﹶﺎ َل ﻟِ ﹶﺜﻼ ٍ ﻱ ِﻟ ﻤﺴﺎ ِﻓ ٍﺭ ﹶﻟ ْﻡ ﻴ ﹶﻘ ْﻊ . ﺸﺭ ﹶﺓ َ :ﺃ ْ ﺤﺩﻯ ﻋ ﹾ ﺠ ﻤ ﻌ ٍﺔ ،ﻭﺜﹶﺎ ِﻟ ﹶﺜ ﹲﺔ ﺇ ْ ﻱ ﻴ ْﻭ ﻡ ﺸﺭ ﹶﺓ َ :ﺃ ْ ﺱ ﻋ ﹾ ﺨ ْﻤ ﺨﺭﻯ ﹶ ،ﻭُﺃ ﹾ
ﺷﺮﺡ : ﺾ ﺍﹾﻟﻴ ﻮ ِﻡ ﻭﺍﻟ ﱠﻠ ﻴ ﹶﻠ ِﺔ ( ﺕ ﹶﻓﺮﺍِﺋ ِ ﺨِﺒ ﺮﻧِﻲ ( ِﻣ ﻨ ﹸﻜ ﻦ ) ِﺑ ﻌ ﺪ ِﺩ ﺭ ﹶﻛﻌﺎ ِ ﺙ ( ِﻣ ﻦ ﺯ ﻭﺟﺎِﺗ ِﻪ ) ﻣ ﻦ ﹶﻟ ﻢ ﺗ ) ﻭﹶﻟ ﻮ ﻗﹶﺎ ﹶﻝ ِﻟﹶﺜﻼ ٍ ﺐ ) ﻭ ﺸ ﺮ ﹶﺓ ( ﺭ ﹾﻛ ﻌ ﹰﺔ ِﺑﻨﺎ ًﺀ ﻋﻠﹶﻰ ﺍﹾﻟﻐﺎِﻟ ِ ﻀﻬﺎ ) ﺳﺒ ﻊ ﻋ ﺕ ﹶﻓﺮﺍِﺋ ِ ﺖ ﻭﺍ ِﺣ ﺪﹲﺓ ( ِﻣﻨ ﻬﻦ ﻋ ﺪ ﺩ ﺭ ﹶﻛﻌﺎ ِ ﹶﻓ ِﻬ ﻲ ﹶﻃﺎِﻟﻖ ) ﹶﻓﻘﹶﺎﹶﻟ ﺖ ) ﺛﹶﺎِﻟﹶﺜ ﹲﺔ ( ِﻣﻨ ﻬﻦ) ﻱ ﻳ ﻮ ﻡ ﺟﻤ ﻌ ٍﺔ ،ﻭ ( ﻗﹶﺎﹶﻟ ﺸ ﺮ ﹶﺓ :ﹶﺃ ﺲ ﻋ ﻱ ﺛﹶﺎِﻧﻴ ﹰﺔ ِﻣﻨ ﻬﻦ ) ﺧ ﻤ ﺖ ) ﹸﺃ ﺧﺮﻯ ( ﹶﺃ ( ﻗﹶﺎﹶﻟ ﻕ ﺍﹾﻟ ﹸﻜﻞﱢ ،ﻧ ﻌ ﻢ ﺇ ﹾﻥ ﹶﺃﺭﺍ ﺩ ﹶﺃ ﺣ ﺪ ﻫ ِﺬ ِﻩ ﺼ ﺪ ِ ﻕ ِﻟ ِ ﻱ ِﻟ ﻤﺴﺎِﻓ ٍﺮ ﹶﻟ ﻢ ﻳ ﹶﻘ ﻊ ( ﻋﻠﹶﻰ ﻭﺍ ِﺣ ﺪ ٍﺓ ِﻣﻨ ﻬﻦ ﹶﻃﻼ ﺸ ﺮ ﹶﺓ :ﹶﺃ ﺇ ﺣﺪﻯ ﻋ ﺤِﻠﻒ ﻋﻠﹶﻰ ﻣﺎ ﹶﺃﺭﺍ ﺩﻩ. ﺍ َﻷﻳﺎ ِﻡ ﻋﻴﻨﺎ ﻓﹶﺎﹾﻟ 142
ﺷﺮﺡ : ﺖ، ﺖ ﻃﹶﺎِﻟﻖ ﹶﻓﹶﺄ ِﺫ ﹶﻥ ﹶﻟﻬﺎ ﻭ ِﻫ ﻲ ﻻ ﺗ ﻌ ﹶﻠﻢ ﹶﺃ ﻭ ﻛﹶﺎﻧ ﻉ :ﹶﻟ ﻮ ﻗﹶﺎ ﹶﻝ ِ :ﻟ ﺰ ﻭ ﺟِﺘ ِﻪ :ﺇ ﹾﻥ ﺧ ﺮﺟﺖ ﺇﻻ ِﺑِﺈ ﹾﺫﻧِﻲ ﹶﻓﹶﺄﻧ ِ ﹸﻓﺮﻭ ﺖ ﺖ ﹶﻟ ﻢ ﺗ ﹾﻄﹸﻠ ﻖ ؛ َﻷ ﱠﻥ ﺇ ﹾﻥ ﻻ ﺗ ﹾﻘﺘﻀِﻲ ﺍﻟﺘ ﹾﻜﺮﺍ ﺭ ،ﹶﻓﺼﺎ ﺭ ﹶﻛﻤﺎ ﹶﻟ ﻮ ﻗﹶﺎ ﹶﻝ :ﺇ ﹾﻥ ﺧ ﺮ ﺟ ِ ﺨ ﺮ ﺟ ﲑ ﹰﺓ ﹶﻓ ﺻ ِﻐ ﺠﻨﻮﻧ ﹰﺔ ﹶﺃ ﻭ ﻣ ﺖ ﻃﹶﺎِﻟﻖ ﺏ ﺣﺮِﻳ ٍﺮ ﹶﻓﹶﺄﻧ ِ ﺴ ﹰﺔ ﹶﺛ ﻮ ﻑ ﻣﺎ ﹶﻟ ﻮ ﻗﹶﺎ ﹶﻝ ﺇ ﹾﻥ ﺧ ﺮﺟﺖ ﻻِﺑ ﺨﻼ ِ ﺖ ﻃﹶﺎِﻟ ﻖ ،ﻭ ﻫﺬﹶﺍ ِﺑ ِ ﻣ ﺮ ﹰﺓ ِﺑ ﻐﻴ ِﺮ ﺇ ﹾﺫﻧِﻲ ﹶﻓﹶﺄﻧ ِ ﻕ ﹶﺃﻥﱠ ﺧﺮﻭ ﺟﻬﺎ ِﺑﻼ ﺏ ﺣﺮِﻳ ٍﺮ ﹶﻓِﺈﻧﻬﺎ ﺗ ﹾﻄﻠﹸﻖ ، ﻭﺍﹾﻟ ﹶﻔ ﺮ ِ ﺴ ﹰﺔ ﹶﺛ ﻮ ﺖ ﻻِﺑ ﺏ ﺣﺮِﻳ ٍﺮ ﹸﺛﻢ ﺧ ﺮ ﺟ ﺖ ِﻣ ﻦ ﹶﻏﻴ ِﺮ ﹶﺛ ﻮ ِ ﺨ ﺮ ﺟ ﹶﻓ ﺖ ﺨ ﺮ ﺟ ﻑ ﻫ ِﺬ ِﻩ ،ﻭﹶﻟ ﻮ ﹶﺃ ِﺫ ﹶﻥ ﹸﺛﻢ ﺭ ﺟ ﻊ ﹶﻓ ﺨﻼ ِ ﺚ ﻓِﻲ ﺍﻟﺜﱠﺎﻧِﻲ ِﺑ ِ ﺤِﻨ ﹶ ﺼ ﹶﻔ ِﺔ ﹶﻓ ﺤﻞﱠ ِﺑ ِﻪ ﺍﹾﻟﻴ ِﻤﲔِ ﻟ ﻌ ﺪ ِﻡ ﺍﻟ ﺏ ﺣﺮِﻳ ٍﺮ ﹶﻟ ﻢ ﺗﻨ ﹶﺛ ﻮ ِ ﺼ ٍﺮ ﻓِﻴ ِﻪ ﻧ ﹶﻈ ﺮ ،ﻭﹶﻟ ﻮ ﻗﹶﺎ ﹶﻝ :ﹸﻛ ﱠﻠﻤﺎ ﺧ ﺮﺟﺖ ﺇﻻ ﺤﺼﻮ ِﻝ ﺍ ِﻹ ﹾﺫ ِﻥ ،ﻭِﺇ ﹾﻥ ﻗﹶﺎ ﹶﻝ ﺍﻟﺸﻴ ﺦ ﹶﺃﺑﻮ ﻧ ﺚ ِﻟ ﺤﻨ ﹾ ﺑ ﻌ ﺪ ﺍﹾﻟ ﻤﻨ ِﻊ ﹶﻟ ﻢ ﻳ ﺖ ؛ َﻷ ﱠﻥ ﹸﻛﱠﻠﻤﺎ ﺗ ﹾﻘﺘﻀِﻲ ﺍﻟﺘ ﹾﻜﺮﺍ ﺭ ﹶﻛﻤﺎ ﻣ ﺮ ، ﺖ ِﺑ ﻐﻴ ِﺮ ﺍ ِﻹ ﹾﺫ ِﻥ ﹶﻃﻠﹸ ﹶﻘ ﻱ ﻣ ﺮ ٍﺓ ﺧ ﺮ ﺟ ﺖ ﻃﹶﺎِﻟﻖ ﹶﻓﹶﺄ ِﺑِﺈ ﹾﺫﻧِﻲ ﹶﻓﹶﺄﻧ ِ ﺨ ﺮﺟِﻲ ﻣﺘﻰ ِﺷﺌﹾﺖ ﹶﺃ ﻭ ﹸﻛﱠﻠﻤﺎ ِﺷﺌﹾﺖ ،ﻭﹶﻟ ﻮ ﻗﹶﺎ ﹶﻝ ﹶﻟﻬﺎ : ﻚ ﹶﺃ ﹾﻥ ﺗ ﻚ ﹶﺃ ﹾﻥ ﻳﻘﹸﻮ ﹶﻝ ﹶﻟﻬﺎ :ﹶﺃ ِﺫﻧﺖ ﹶﻟ ِ ﺻ ﻪ ِﻣ ﻦ ﹶﺫِﻟ ﻭ ﺧﻼ ﺝ ﺇﻟﹶﻰ ﺨ ﺮ ﺖ ِﻟ ﻐ ﻴ ِﺮ ِﻩ ﹶﻟ ﻢ ﺗ ﹾﻄﹸﻠ ﻖ ؛ َﻷﻧﻬﺎ ﹶﻟ ﻢ ﺗ ﺖ ﺇﹶﻟ ﻴ ِﻪ ﹸﺛ ﻢ ﻋ ﺪﹶﻟ ﺨ ﺮ ﺟ ﺖ ﻃﹶﺎِﻟﻖ ﹶﻓ ﺤﻤﺎ ِﻡ ﹶﻓﹶﺄﻧ ِ ﺇ ﹾﻥ ﺧ ﺮﺟﺖ ِﻟ ﻐ ﻴ ِﺮ ﺍﹾﻟ ﺖ ﹶﻟ ﻬﻤﺎ ﹶﻓ ﻮ ﺟﻬﺎ ِﻥ :ﹶﺃ ﺣ ﺪ ﻫﻤﺎ ، ﺖ ﺇﹶﻟﻴ ِﻪ ،ﻭﹶﻟ ﻮ ﺧ ﺮ ﺟ ﺖ ِﻟ ﻐﻴ ِﺮ ِﻩ ﹸﺛﻢ ﻋ ﺪﹶﻟ ﻑ ﻣﺎ ﹶﻟ ﻮ ﺧ ﺮ ﺟ ﺨﻼ ِ ﹶﻏﻴ ِﺮ ِﻩ ِ ،ﺑ ِ ﺤ ﻪ ﻓِﻲ ﺍﻟ ﺮ ﻭ ﺻﺤ ﻭ ﺤﻤﺎ ِﻡ ﹶﻛﻤﺎ ﹶﻟ ﻮ ﻗﹶﺎ ﹶﻝ ﹶﻟﻬﺎ :ﺇ ﹾﻥ ﹶﻛﱠﻠﻤﺖ ﺯﻳﺪﺍ ﺖ ِﻟ ﻐﻴ ِﺮ ﺍﹾﻟ ﺿ ِﺔ ﻫﻨﺎ :ﹶﺃﻧﻬﺎ ﺗ ﹾﻄﻠﹸﻖ ؛ َﻷﻧﻬﺎ ﺧ ﺮ ﺟ ﺿ ِﺔ ﺹ .ﻭﹶﻗ ﺪ ﻗﹶﺎ ﹶﻝ ﻓِﻲ ﺍﻟ ﺮ ﻭ ﻑ ﺍﹾﻟ ﻤﻨﺼﻮ ﺕ ،ﻭﻫ ﻮ ﺍﹾﻟ ﻤ ﻌﺮﻭ ﻭ ﻋ ﻤﺮﺍ ،ﻭﺍﻟﺜﱠﺎﻧِﻲ ﹶﺃﻧﻬﺎ ﻻ ﺗ ﹾﻄﻠﹸﻖ ﹶﻛﻤﺎ ﻓِﻲ ﺍﹾﻟ ﻤ ِﻬﻤﺎ ِ ﺝ ِﻟ ﻤ ﹾﻘﺼﻮ ٍﺩ ﺨﺮﻭ ﻆ ﺍﹾﻟ ﻤ ﹾﺬﻛﹸﻮ ِﺭ ﺍﹾﻟ ﺠ ﺰ ﻡ ِﺑ ِﻪ ،ﻭ ﻋﻠﱠﹶﻠﻪ ﺍﻟﺮﺍِﻓ ِﻌ ﻲ ِﺑﹶﺄﻥﱠ ﺍﹾﻟ ﻤ ﹾﻔﻬﻮ ﻡ ِﻣ ﻦ ﺍﻟﻠﱠ ﹾﻔ ِ ﺏ ﺍﹾﻟ ﺼﻮﺍ ﻓِﻲ ﺍ َﻷﻳﻤﺎ ِﻥ :ﺍﻟ ﹶﺃ ﺟﻨِﺒ ﻲ ﻋ ﻦ ﺍﹾﻟ ﺝ ،ﻭﹶﻗ ﺪ ﺣﺎ ﻭ ﹶﻝ ﺷﻴﺨﻨﺎ ﺑﻴ ﻦ ﻣﺎ ﻫﻨﺎ ﻭﻣﺎ ﻓِﻲ ﺍ َﻷﻳﻤﺎ ِﻥ ﺨﺮﻭ ِ ﺤﻤﺎ ﻡ ﻣ ﹾﻘﺼﻮ ﺩ ﺑِﺎﹾﻟ ﺤﻤﺎ ِﻡ ،ﻭ ﻫﺬﹶﺍ ﺍﹾﻟ ﻂ ،ﻭﻣﺎ ﻫﻨﺎ ﻋﻠﹶﻰ ﻣﺎ ﺇﺫﹶﺍ ﹶﻟ ﻢ ﺤﻤﺎ ِﻡ ﹶﻓ ﹶﻘ ﹾ ﺝ ِﻟ ﻐﻴ ِﺮ ﺍﹾﻟ ﺨﺮﻭ ﺤِﻠ ِﻔ ِﻪ ﺍﹾﻟ ﺼ ﺪ ِﺑ ﺤﻤﻮ ﹲﻝ ﻋﻠﹶﻰ ﻣﺎ ﺇﺫﹶﺍ ﹶﻗ ِﺑﹶﺄﻥﱠ ﻣﺎ ﻫﻨﺎ ﻙ ﻣ 143
ﺝ ﹶﻟ ﻬﻤﺎ ﺨﺮﻭ ﺤﻤﺎ ِﻡ ؛ َﻷ ﱠﻥ ﺍﹾﻟ ﺝ ِﻟ ﻐﻴ ِﺮ ﺍﹾﻟ ﺝ ﹶﻟ ﻬﻤﺎ ﹶﺃﻧ ﻪ ﺧﺮﻭ ﺨﺮﻭ ِ ﺼﺪﻕ ﺣِﻴﻨِﺌ ٍﺬ ﻋﻠﹶﻰ ﺍﹾﻟ ﺤِﻠ ِﻔ ِﻪ ﺷﻴﺌﹰﺎ ﹶﻓﻴ ﺼ ﺪ ِﺑ ﻳ ﹾﻘ ِ ﺨ ﺮﺟﺎ ﺨﺮﺝِ ﻣ ﻦ ﺍﹾﻟﺒ ﹶﻠ ِﺪ ﺇﻻ ﻣ ﻊ ﺍ ﻣ ﺮﹶﺃِﺗ ِﻪ ﹶﻓ ﻒ ﻻ ﻳ ﺾ .ﻭﹶﻟ ﻮ ﺣ ﹶﻠ ﺤﻤﺎ ِﻡ ،ﻭ ﻫﺬﹶﺍ ﹶﺃ ﻭﻟﹶﻰ ِﻣ ﻦ ﺍﻟﺘﻨﺎﹸﻗ ِ ﺝ ِﻟ ﻐﻴ ِﺮ ﺍﹾﻟ ﺧﺮﻭ ﻁ ﻣﺜﹶﻼ ﹶﻟ ﻢ ﺗ ﹾﻄﹸﻠ ﻖ ﺴ ﻮ ٍ ﻀ ﺮﺑﻬﺎ ِﺑ ﺸﺘ ﻤ ﺘﻪ ﹶﻓ ﺐ ﹶﻓ ﻀ ِﺮﺑﻬﺎ ﺇﻻ ِﺑﻤﻮ ِﺟ ٍ ﻒ ﻻ ﻳ ﺕ ،ﹶﺃ ﻭ ﺣ ﹶﻠ ﺨ ﹸﻄﻮﺍ ٍ ﹶﻟ ِﻜﻨﻪ ﺗ ﹶﻘ ﺪ ﻡ ﻋ ﹶﻠ ﻴﻬﺎ ِﺑ ﺏ ﻀ ﺮ ﺤ ﻖ ﺍﻟ ﺴﺘ ِ ﺐ ﻣﺎ ﺗ ﺐ ﻓِﻲ ﺍﻟﺜﱠﺎِﻧﻴ ِﺔ ،ﺇ ﹾﺫ ﺍﹾﻟ ﻤﺮﺍ ﺩ ﻓِﻴﻬﺎ ﺑِﺎﹾﻟﻤﻮ ِﺟ ِ ﻀ ﺮِﺑ ِﻪ ﹶﻟﻬﺎ ِﺑﻤﻮ ِﺟ ٍ ﻑ ﻓِﻲ ﺍ ُﻷﻭﻟﹶﻰ ،ﻭِﻟ ِﻟ ﹾﻠ ﻌ ﺮ ِ ﻒ ﻻ ﻳ ﹾﺄﻛﹸﻞﹸ ِﻣ ﻦ ﻣﺎ ٍﻝ ﺯﻳ ٍﺪ ﹶﻓﹶﺄﺿﺎ ﹶﻓﻪ ﹶﺃ ﻭ ﻧﹶﺜ ﺮ ﻣ ﹾﺄﻛﹸﻮﻻ ﻓﹶﺎﹾﻟﺘ ﹶﻘ ﹶﻄﻪ ﹶﺃ ﻭ ﺧ ﹶﻠﻄﹶﺎ ﺯﺍ ﺩﻳ ِﻬﻤﺎ ﹶﻟ ﻢ ﻋﹶﻠﻴ ِﻪ ﺗ ﹾﺄﺩِﻳﺒﺎ ،ﻭﹶﻟ ﻮ ﺣ ﹶﻠ ﻀﻴ ﺚ ؛ َﻷ ﱠﻥ ﺍﻟ ﺤﻨ ﹾ ﻳ ﻂ ﻓِﻲ ﺨ ﹾﻠ ﹸ ﻁ ﺑِﺎ َﻷ ﺧ ِﺬ ،ﻓﹶﺎﹾﻟ ﻒ ﻳ ﻤِﻠﻚ ﺍﻟ ﱠﻄﻌﺎ ﻡ ﻗﹸﺒﻴ ِﻞ ﺍﻻ ﺯ ِﺩﺭﺍ ِﺩ ،ﻭﺍﹾﻟ ﻤ ﹾﻠﺘ ِﻘﻂﹸ ﻳ ﻤِﻠﻚ ﺍﹾﻟ ﻤ ﹾﻠﻘﹸﻮ ﹶ ﻒ ﻻ ﻳ ﺪﺧﻞﹸ ﺩﺍ ﺭ ﺯﻳ ٍﺪ ﻣﺎ ﺩﺍ ﻡ ﻓِﻴﻬﺎ ﻓﹶﺎﻧﺘ ﹶﻘ ﹶﻞ ِﻣ ﻨﻬﺎ ﻭﻋﺎ ﺩ ﺇﹶﻟ ﻴﻬﺎ ﹸﺛ ﻢ ﺩ ﺧ ﹶﻠﻬﺎ ﺿ ِﺔ ،ﻭﹶﻟ ﻮ ﺣ ﹶﻠ ﻣ ﻌﻨﻰ ﺍﹾﻟ ﻤﻌﺎ ﻭ ﻉ ﺍﻟ ﺪﻳﻤﻮ ﻣ ِﺔ ﺑِﺎﻻﻧِﺘﻘﹶﺎ ِﻝ ِﻣﻨﻬﺎ ؛ ﻧ ﻌ ﻢ ﺇ ﹾﻥ ﹶﺃﺭﺍ ﺩ ﹶﻛ ﻮﻧﻪ ﻓِﻴﻬﺎ ﹶﻓﻴﻨﺒﻐِﻲ ﹶﺃ ﹾﻥ ﺚ ﻻﻧ ِﻘﻄﹶﺎ ِ ﺤﻨ ﹾ ﺍﹾﻟﺤﺎِﻟﻒ ﻭﻫ ﻮ ﻓِﻴﻬﺎ ﹶﻟ ﻢ ﻳ ﺴﻬﺎ ﺖ ﻃﹶﺎِﻟﻖ ﹶﺛﻼﺛﹰﺎ ﹶﻓﺨﺎﹶﻟ ﻌﻬﺎ ِﺑﻨ ﹾﻔ ِ ﺚ ﻗﹶﺎﹶﻟﻪ ﺍ َﻷ ﹾﺫ ﺭ ِﻋ ﻲ ،ﻭﹶﻟ ﻮ ﻗﹶﺎ ﹶﻝ ﹶﻟﻬﺎ ﺇ ﹾﻥ ﹶﻟ ﻢ ﺗ ﺨ ﺮﺟِﻲ ﺍﻟ ﱠﻠ ﻴ ﹶﻠ ﹶﺔ ِﻣ ﻦ ﺩﺍﺭِﻱ ﹶﻓﹶﺄﻧ ِ ﺤﻨ ﹶ ﻳ ﺝ ﹶﻟ ﻢ ﺨ ﺮ ﺠﺪ ﺩ ﻩ ﻭِﺇ ﹾﻥ ﹶﻟ ﻢ ﺗ ﺝ ﹸﺛﻢ ﺟ ﺪ ﺩ ِﻧﻜﹶﺎ ﺣ ﻬﺎ ﹶﺃ ﻭ ﹶﻟ ﻢ ﻳ ﺨﺮﻭ ِ ﺖ ﹶﻗﺒﹶﻠﻪِ ﻣ ﻦ ﺍﹾﻟ ﹶﺃ ﻭ ﹶﺃ ﺟﻨِﺒ ﻲ ﻓِﻲ ﺍﻟﻠﱠﻴ ِﻞ ﻭِﺇ ﹾﻥ ﺗ ﻤﻜﱠﻨ ﺾ ﺍﻟﱠﻠﻴ ﹸﻞ ﹸﻛﻠﱡ ﻪ ﻭ ِﻫ ﻲ ﺯ ﻭ ﺟ ﹲﺔ ﹶﻟﻪ ، ﻭﹶﻗ ﺪ ﺗ ﹶﻘ ﺪ ﻡ ﹶﺃﻥﱠ ﲔ ﻭﹶﻟ ﻢ ﻳ ﻤ ِ ﺤﻞﱡ ﺍﹾﻟﻴ ِﻤ ِ ﺗ ﹾﻄﹸﻠ ﻖ ؛ ﻗﹶﺎ ﹶﻝ ﺍﻟﺮﺍِﻓ ِﻌ ﻲ َ :ﻷ ﱠﻥ ﺍﻟﻠﱠﻴ ﹶﻞ ﹸﻛﱠﻠ ﻪ ﻣ ﺨﻼِﻓ ِﻪ ﻒ ﻻ ﹾﻓ ﻌﹶﻠ ﻦ ﹶﻛﺬﹶﺍ ﻓِﻲ ﻣ ﺪ ِﺓ ﹶﻛﺬﹶﺍ ﺑ ﻌ ﺪ ﹶﺃ ﹾﻥ ﹶﺃ ﹾﻓﺘﻰ ِﺑ ِ ﻚ ﻓِﻴﻤﺎ ﹶﻟ ﻮ ﺣﹶﻠ ﺨﻠﱠﺺِ ﺑ ﹶﺬِﻟ ﺍﺑ ﻦ ﺍﻟ ﺮ ﹾﻓ ﻌ ِﺔ ﹶﺃ ﹾﻓﺘﻰ ِﺑﹶﺄﻧﻪ ﻻ ﻳﺘ ﺏ ﻣﺎ ﹶﺃ ﹾﻓﺘﻰ ِﺑ ِﻪ ﹶﺃﻭﻻ ،ﻭﻫ ﻮ ﻇﹶﺎ ِﻫﺮ ﹶﻛﻼ ِﻡ ﺼﻮﺍ ﻭﻗﹶﺎ ﹶﻝ :ﺗﺒﻴ ﻦ ﻟِﻲ ﹶﺃﻧ ﻪ ﺧ ﹶﻄﹲﺄ ،ﻭ ﺭ ﺩ ﻋﹶﻠﻴ ِﻪ ﺍﹾﻟﺒ ﹾﻠﻘِﻴِﻨ ﻲ ،ﻭﻗﹶﺎ ﹶﻝ :ﺇ ﱠﻥ ﺍﻟ ﺻﺤﺎ ِ ﺍ َﻷ ﺏ ﹶﻓ ﹾﻠﻴ ﹸﻜ ﻦ ﻫ ﻮ ﺍﹾﻟ ﻤ ﹾﻔﺘﻰ ِﺑ ِﻪ.
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ﻅﺔٍ ﺤﹶ ﻲ ﹶﻟ ْ ﻀ ﺕ ِﺒ ﻤ ِ ﻁﹸﻠ ﹶﻘ ﹾ ﻥ ﹶ ﻥ َﺃ ْﻭ ﺒ ْﻌ ﺩ ﺤِﻴ ٍ ﻥ َﺃ ْﻭ ﺯﻤﺎ ٍ ﻕ ﺇﻟﹶﻰ ﺤِﻴ ٍ ﻭ ﹶﻟ ْﻭ ﻗﹶﺎ َل َ :ﺃ ﹾﻨﺕِ ﻁﹶﺎ ِﻟ ﹲ
ﺷﺮﺡ : ﻱ ﺑ ﻌ ﺪ ﹸﻛﻞﱟ ِﻣﻨ ﻬﻤﺎ ﹶﻓِﺈﻟﹶﻰ ﻓِﻲ ﹶﻛﻼ ِﻣ ِﻪ ِﺑ ﻤ ﻌﻨﻰ ﲔ ﹶﺃ ﻭ ( ﺇﻟﹶﻰ ) ﺯﻣﺎ ٍﻥ ( ﹶﺃ ﺖ ﻃﹶﺎِﻟﻖ ﺇﻟﹶﻰ ِﺣ ٍ ) ﻭﹶﻟ ﻮ ﻗﹶﺎ ﹶﻝ ( ﹶﻟﻬﺎ ) ﹶﺃﻧ ِ ﺼ ﲑ ِﺓ . ﻚ ﻳ ﹶﻘﻊ ﻋﻠﹶﻰ ﺍﹾﻟﻤ ﺪ ِﺓ ﺍﻟ ﱠﻄﻮِﻳﹶﻠ ِﺔ ﻭﺍﹾﻟ ﹶﻘ ِ ﺤ ﹶﻈ ٍﺔ ( َﻷ ﱠﻥ ﹶﺫِﻟ ﻀ ﻲ ﹶﻟ ﺖ ِﺑﻤِ ﲔ( ﹶﺃ ﻭ ﺯﻣﺎ ٍﻥ ) ﹶﻃﻠﹸ ﹶﻘ ﺑ ﻌ ﺪ ) ﹶﺃ ﻭ ﺑ ﻌ ﺪ ِﺣ ٍ ﺼِﺒﺤﻮ ﹶﻥ ﴾ ﻭﻗﹶﺎ ﹶﻝ ﺗﻌﺎﻟﹶﻰ ﴿ : ﲔ ﺗ ﲔ ﺗ ﻤﺴﻮ ﹶﻥ ﻭ ِﺣ ﻗﹶﺎ ﹶﻝ ﺗﻌﺎﻟﹶﻰ ِ ﴿ :ﺣ
ﻫ ﹾﻞ ﹶﺃﺗﻰ ﻋﻠﹶﻰ ﺍ ِﻹﻧﺴﺎ ِﻥ ِﺣﲔِ ﻣ ﻦ
ﺸﺮِﻳ ﻦ ﺳﻨ ﹰﺔ ،ﻭﻗِﻴ ﹶﻞ ِ :ﺳﺘﻤِﺎﹶﺋ ِﺔ ﲔ ﺳﻨ ﹰﺔ ،ﻭﻗِﻴ ﹶﻞ :ﻣِﺎﹶﺋ ﹰﺔ ﻭ ِﻋ ﺴ ﻌ ﹶﺔ ﹶﺃ ﺷﻬٍ ﺮ ،ﻭﻗِﻴ ﹶﻞ :ﹶﺃ ﺭﺑ ِﻌ ﺍﻟ ﺪ ﻫ ِﺮ ﴾ :ﻗِﻴ ﹶﻞ :ﹶﺃﺭﺍ ﺩ ِﺗ ﻚ ﻀﻴﻨ ﺻﻠﱠﻰ ﺍﻟﱠﻠ ﻪ ﻋﹶﻠﻴ ِﻪ ﻭ ﺳﻠﱠ ﻢ .ﹶﻓِﺈ ﹾﻥ ﻗِﻴ ﹶﻞ ﹶﻟ ﻮ ﻗﹶﺎ ﹶﻝ :ﻭﺍﹶﻟ ﱠﻠ ﻪ ﻻ ﹾﻗ ِ ﺳﻨ ٍﺔ ،ﻭ ِﻫ ﻲ ﺍﱠﻟﺘِﻲ ﺑﻴ ﻦ ﻋِﻴﺴﻰ ﻭﺑﻴ ﻦ ﻧِﺒﻴﻨﺎ ﻕ ﺇﻧﺸﺎ ٌﺀ ، ﺐ ِﺑﹶﺄﻥﱠ ﺍﻟ ﱠﻄﻼ ﻚ ؟ .ﹸﺃﺟِﻴ ﺤ ﹶﻈ ٍﺔ ﹶﻓ ﻬﻼ ﻛﹶﺎ ﹶﻥ ﻫﻨﺎ ﹶﻛ ﹶﺬِﻟ ﻀ ﻲ ﹶﻟ ﺚ ِﺑﻤِ ﺤﻨ ﹾ ﲔ ﹶﻟ ﻢ ﻳ ﺣﻘﱠﻚ ﺇﻟﹶﻰ ِﺣ ٍ ﺖ ﻱ ،ﻭﺍﹾﻟ ﻮ ﹾﻗ ﺠ ﻮ ﻫ ِﺮ ﺼ ﺮ ﻭﺍﻟﺪ ﻫ ﺮ ،ﻭﻫ ﻮ ﺍﻟﺰ ﻣ ﻦ ﹶﻛﻤﺎ ﻗﹶﺎﹶﻟﻪ ﺍﹾﻟ ﻀﻴ ﻦ ﻭ ﻋ ﺪ ﹶﻓﻴ ﺮ ﺟﻊ ﻓِﻴ ِﻪ ﺇﹶﻟﻴ ِﻪ .ﺗﻨﺒِﻴ ﻪ :ﺍﹾﻟ ﻌ ﻭﻻ ﹾﻗ ِ ﺤ ِ ﻑ ﻛﹶﺎﻟ ﺰﻣﺎ ِﻥ ﻭﺍﹾﻟ ِ ﺤ ﹶﻘﺐِ ﺑ ﹶﻔﺘ ِﺢ ﺍﹾﻟﻘﹶﺎ ِ ﻭﺍﻵ ﹸﻥ ،ﻭﺍﹾﻟ ِ ﺏ ﻭِﺇ ﹾﻥ ﺍ ﺳﺘﺒ ﻌ ﺪﻩ ﺍ ِﻹﻣﺎ ﻡ ﺻﺤﺎ ﲔ ﻓِﻴﻤﺎ ﻣ ﺮ ﹶﻛﻤﺎ ﻗﹶﺎﹶﻟﻪ ﺍ َﻷ ﻑ ﹶﻓﻬ ﻮ ﹶﺛﻤﺎﻧﻮ ﹶﻥ ﺳﻨ ﹰﺔ ﻀ ﻢ ﺍﹾﻟﻘﹶﺎ ِ ﺐ ِﺑ ﺤ ﹸﻘ ﺍﹾﻟ ﻐﺰﺍِﻟ ﻲ .ﹶﺃﻣﺎ ﺍﹾﻟ ﺷﺮﺡ : ﻒ ﺻﻤﺖ ،ﻭﹶﻟ ﻮ ﺣ ﹶﻠ ﻒﻻ ﺼ ﻮ ِﻡ ﹶﻛﻤﺎ ﹶﻟ ﻮ ﺣﹶﻠ ﻉ ﻓِﻲ ﺍﻟ ﺸﺮﻭ ِ ﺚ ﺑِﺎﻟ ﺻﻤﺖ ﺯﻣﺎﻧًﺎ ﺣِﻨ ﹶ ﻒﻻ ﻉ :ﹶﻟ ﻮ ﺣ ﹶﻠ ﹸﻓﺮﻭ ﻒ ﹶﻟﻴﺼﻮ ﻣ ﻦ ﺍ َﻷﻳﺎ ﻡ ﹶﻛﻔﹶﺎ ﻩ ﹶﺛﻼﹶﺛ ﹲﺔ ِﻣﻨﻬﺎ ، ﺻ ﻮﻡ ﻳ ﻮ ٍﻡ ﻻ ﺷِﺘﻤﺎِﻟ ِﻪ ﻋﻠﹶﻰ ﹶﺃ ﺯ ِﻣﻨ ٍﺔ ،ﻭﹶﻟ ﻮ ﺣ ﹶﻠ ﹶﻟﻴﺼﻮ ﻣ ﻦ ﹶﺃ ﺯ ِﻣﻨ ﹰﺔ ﹶﻛ ﹶﻔﺎ ﻩ ﺏ ﺖ ﻃﹶﺎِﻟﻖ ﹶﻟ ﻢ ﺗ ﹾﻄﹸﻠ ﻖ ﺇﻻ ﹶﺃ ﹾﻥ ﻳﺮِﻳ ﺪ ﺇ ﹾﻥ ﻛﹶﺎ ﹶﻥ ﻳ ﻌﺬﱢ ﻭﹶﻟ ﻮ ﻗﹶﺎ ﹶﻝ ِﻟ ﺰ ﻭ ﺟِﺘ ِﻪ :ﺇ ﹾﻥ ﻛﹶﺎ ﹶﻥ ﺍﻟ ﱠﻠ ﻪ ﻳ ﻌ ﱢﺬﺏ ﺍﹾﻟ ﻤ ﻮ ﺣﺪِﻳ ﻦ ﹶﻓﹶﺄﻧ ِ ﺤ ﺮ ٍﻡ ،ﻭﹶﻟ ﻮ ﻗﹶﺎ ﹶﻝ :ﺇ ﹾﻥ ﺚ ِﺑ ﹸﻜﻞﱢ ﻣ ﻒ ﻻ ﻳ ﹾﺄﺗِﻲ ﺣﺮﺍﻣًﺎ ﺣِﻨ ﹶ ﺤ ﹶﻠ ﻁ ﹶﻓ ﹶﺃ ﺣﺪﺍ ِﻣﻨ ﻬ ﻢ ،ﻭﹶﻟ ﻮ ﺍﺗ ﻬ ﻤ ﺘﻪ ﺯ ﻭ ﺟﺘﻪ ﺑِﺎﻟ ﱢﻠﻮﺍ ِ 145
ﺼ ﱠﻔ ِﺔ ﹶﺃﻳﻀًﺎ ﹶﻟﻐﺎ ﺍ َﻷ ِﺧﲑَ ، ﻷﻧ ﻪ ﹶﻛﻼ ﻡ ﻣﺒﺘ ﺪﹲﺃ ﲔ ِﻣ ﻦ ﺍﻟ ﺨﺮِ ﺟ ﺖ ﻃﹶﺎِﻟﻖ ﹸﺛ ﻢ ﻗﹶﺎ ﹶﻝ :ﻭﻻ ﺗ ﺧ ﺮﺟﺖ ِﻣ ﻦ ﺍﻟﺪﺍ ِﺭ ﹶﻓﹶﺄﻧ ِ ﺤ ِﺮ ،ﹶﺃ ﻭ ﻓِﻲ ﻣ ﱠﻜ ﹶﺔ ،ﹶﺃ ﻭ ﻓِﻲ ﺍﻟ ﱢﻈ ﱢﻞ ، ﺖ ﻃﹶﺎِﻟﻖ ﻓِﻲ ﺍﹾﻟﺒ ﻒ ،ﻭﹶﻟ ﻮ ﻗﹶﺎ ﹶﻝ ﹶﻟﻬﺎ :ﹶﺃﻧ ِ ﺲ ﻓِﻴ ِﻪ ﺻِﻴ ﻐﺔﹸ ﺗ ﻌﻠِﻴ ٍﻖ ﻭﻻ ﻋ ﹾﻄ ﹶﻟﻴ ﺼ ﺪ ﺍﻟﺘ ﻌﻠِﻴ ﻖ. ﺖ ﻓِﻲ ﺍﹾﻟﺤﺎ ِﻝ ﺇ ﹾﻥ ﹶﻟ ﻢ ﻳ ﹾﻘ ِ ﻚ ِﻣﻤﺎ ﻻ ﻳ ﻨﺘ ﹶﻈﺮ ﹶﻃﻠﹸ ﹶﻘ ﺤ ِﻮ ﹶﺫِﻟ ﹶﺃ ﻭ ﻧ ﻀ ْﺭ ِﺒ ِﻪ ﻑ ﺨﻼ ِ ﺤﻴﺎ ﻭ ﻤ ﻴﺘﹰﺎ ِ ،ﺒ ِ ﻕ ِﺒ ﺭ ْﺅ ﻴ ِﺔ ﺯ ْﻴ ٍﺩ َﺃ ْﻭ ﹶﻟ ْﻤﺴِﻪِ ﻭ ﹶﻗ ﹾﺫﻓِﻪِ ﹶﺘﻨﹶﺎ ﻭ ﹶﻟ ﻪ ﻭ ﹶﻟ ْﻭ ﻋﱠﻠ ﹶ
ﺷﺮﺡ : ﺴ ِﻪ ﻭ ﹶﻗ ﹾﺬ ِﻓ ِﻪ ( ﹶﻛِﺈ ﹾﻥ ﹶﻟ ﻤﺴﺘﻪ ﹶﺃ ﻭ ﺖ ﻃﹶﺎِﻟﻖ ) ﹶﺃ ﻭ ﹶﻟ ﻤ ِ ﻕ ) ِﺑﺮ ﺅﻳ ِﺔ ﺯﻳ ٍﺪ ( ﻣﺜﹶﻼ ﹶﻛِﺈ ﹾﻥ ﺭﹶﺃﻳﺘﻪ ﹶﻓﹶﺄﻧ ِ ) ﻭﹶﻟ ﻮ ﻋ ﱠﻠ ﻖ ( ﺍﻟ ﱠﻄﻼ ﻕ ﺼ ﺪ ِ ﺸ ﺮِﺗ ِﻪ ِ ،ﻟ ِ ﺲ ﺑ ﺖ ،ﻭ ﻣ ﺤﻨﺚﹸ ِﺑﺮ ﺅﻳ ِﺔ ﺍﹾﻟ ﻤﻴ ِ ﺖ ﻃﹶﺎِﻟﻖ ) ﺗﻨﺎ ﻭﹶﻟﻪ ( ﺍﻟﺘ ﻌﻠِﻴ ﻖ ) ﺣﻴﺎ ﻭ ﻣﻴﺘﺎ ( ﹶﻓﻴ ﹶﻗ ﹶﺬﻓﹾﺘﻪ ﹶﻓﹶﺄﻧ ِ ﺸ ﺮ ِﺓ ﻣﺴ ﻪ ﺝ ﺑِﺎﹾﻟﺒ ﺤﺪ ﻗﹶﺎ ِﺫﻓﹸﻪ ، ﻭﻳﻨﺘ ﹶﻘﺾ ﻭﺿﻮ ُﺀ ﻣﺎ ﺳ ِﻪ ،ﻭ ﺧ ﺮ ﺤ ﻲ ،ﻭِﻟ ﻬﺬﹶﺍ ﻳ ﺖ ﹶﻛﻤﺎ ﻓِﻲ ﺍﹾﻟ ﺍﻻ ﺳ ِﻢ ﻓِﻲ ﺍﹾﻟ ﻤﻴ ِ ﺲ ﺷ ﻌ ِﺮ ِﻩ ﻭﻇﹸ ﹾﻔ ِﺮ ِﻩ ﻭ ِﺳﻨ ِﻪ ،ﻭﻳ ﹾﻜﻔِﻲ ﻓِﻲ ﺍﻟ ﺮ ﺅﻳ ِﺔ ﺭ ﺅﻳﺔﹸ ﺷ ﻲ ٍﺀ ِﻣ ﻦ ﺑ ﺪِﻧ ِﻪ ﻭﹶﻟ ﻮ ﹶﻏﻴ ِﺮ ﻭ ﺟ ِﻬ ِﻪ ،ﻭﹶﻟ ﻮ ﺭﹶﺃﺗﻪ ِﺑﺤﺎِﺋ ٍﻞ ،ﻭ ﻣ ﻑ ﻻ ﺧﻴﺎ ﹶﻝ ﻓِﻴ ِﻬﻤﺎ ﺝ ﻭ ﺷﻔﱠﺎ ٍ ﻑ ﻭ ﺯﺟﺎ ٍ ﻭ ِﻫ ﻲ ﺳ ﹾﻜﺮﻯ ﹶﺃ ﻭ ﻭﻫ ﻮ ﺳ ﹾﻜﺮﺍ ﹸﻥ ،ﻭﹶﻟ ﻮ ﻛﹶﺎ ﹶﻥ ﺍﹾﻟ ﻤ ﺮِﺋ ﻲ ﻓِﻲ ﻣﺎ ٍﺀ ﺻﺎ ٍ ﻒ ِ ،ﺑ ِ ﺻ ِ ﺏ ﺍﹾﻟ ﻮ ﺖ ِﻟ ﻮﺟﻮ ِ ﺝ ﺏ ،ﹶﺃ ﻭ ﻣﺎ ٍﺀ ﹶﻛ ِﺪ ٍﺭ ،ﹶﺃ ﻭ ﺯﺟﺎ ٍ ﻑ ﻣﺎ ﹶﻟ ﻮ ﺭﹶﺃﺗﻪ ﻭ ِﻫ ﻲ ﻧﺎِﺋ ﻤ ﹲﺔ ،ﹶﺃ ﻭ ﻣﺘ ِﺰ ﺭ ِﺑﹶﺜ ﻮ ٍ ﺨﻼ ِ ﹶﻃﻠﹸ ﹶﻘ ﺖ ﺇ ﹾﺫ ﺤ ِﻮ ِﻩ ،ﹶﺃ ﻭ ِﺑ ﺮ ﺅﻳِﺘﻬﺎ ﺧﻴﺎﹶﻟ ﻪ ﻓِﻲ ﺍﹾﻟ ِﻤﺮﺁ ِﺓ .ﻧ ﻌ ﻢ ﹶﻟ ﻮ ﻋﻠﱠ ﻖ ِﺑ ﺮ ﺅﻳِﺘﻬﺎ ﻭ ﺟ ﻬﻬﺎ ﹶﻓ ﺮﹶﺃﺗﻪ ﻓِﻲ ﺍﹾﻟ ِﻤﺮﺁ ِﺓ ﹶﻃﻠﹸ ﹶﻘ ﻒ ﹶﺃ ﻭ ﻧ ﹶﻛﺜِﻴ ٍ ﺡ ِﺑ ِﻪ ﺍﹾﻟﻘﹶﺎﺿِﻲ ﻓِﻲ ﹶﻓﺘﺎﻭِﻳ ِﻪ ﻓِﻴﻤﺎ ﹶﻟ ﻮ ﻋﻠﱠ ﻖ ِﺑﺮ ﺅﻳِﺘ ِﻪ ﻭ ﺟ ﻬﻪ ، ﻭﻳ ﻌﺘﺒﺮ ﻣ ﻊ ﻣﺎ ﺻ ﺮ ﻚ ﻻ ﻳ ﻤ ِﻜﻨﻬﺎ ﺭ ﺅﻳﺘﻪ ﺇﻻ ﹶﻛ ﹶﺬِﻟ ﺝ ﻳ ﺪ ﻩ ﹶﺃ ﻭ ِﺭ ﺟﹶﻠﻪِ ﻣ ﻦ ﻛﹸ ﻮ ٍﺓ ﺻ ﺪﻕ ﺭ ﺅﻳ ِﺔ ﻛﹸﱢﻠ ِﻪ ﻋ ﺮﻓﹰﺎ ،ﹶﻓ ﹶﻘ ﺪ ﻗﹶﺎ ﹶﻝ ﺍﹾﻟ ﻤﺘ ﻮﻟﱢﻲ ﺑ ﻌ ﺪ ِﺫ ﹾﻛ ِﺮ ِﻩ ﻣﺎ ﻣ ﺮ :ﹶﺃﻣﺎ ﹶﻟ ﻮ ﹶﺃ ﺧ ﺮ ﺫﹸ ِﻛ ﺮ ِ ﺲ ِﻣ ﻦ ﺑ ﺮِﺋﻬﺎ ﺖ ،ﻋ ﻤﻴﺎ َﺀ ﻭﺃﹸِﻳ ﺼﺪﻕ ﻋﹶﻠﻴ ِﻪ ،ﹶﻓِﺈ ﹾﻥ ﻛﹶﺎﻧ ﻀ ﻮ ِﻣﻨﻪ ﹶﻟ ﻢ ﺗ ﹾﻄﹸﻠ ﻖ َ ،ﻷ ﱠﻥ ﺍﻻ ﺳ ﻢ ﻻ ﻳ ﻚ ﺍﹾﻟ ﻌ ﺕ ﹶﺫِﻟ ﹶﻓ ﺮﹶﺃ ﺴﺘﺤِﻴ ٍﻞ ،ﻭﹶﻟ ﻮ ﻋﻠﱠ ﻖ ﺕ ﻋ ﻤﻴﺎ َﺀ ﹶﻓﺘ ﻌﻠِﻴ ﻖ ِﺑ ﻤ ﺽ ] [ ..ﹶﺃ ﻭ ﻋﺎ ِﺭﻳﺎ ،ﹶﺃ ﻭ ﻭِﻟ ﺪ ﻋﺎ ﺩ ﹰﺓ ﹶﻛ ﻤ ﻦ ﺗﺮﺍ ﹶﻛ ﻢ ﻋﻠﹶﻰ ﻋﻴﻨﻴﻬﺎ ﺍﹾﻟﺒﻴﺎ ﻑ ﻚ َ ،ﻷ ﱠﻥ ﺍﹾﻟ ﻌ ﺮ ِﺑ ﺮ ﺅﻳِﺘﻬﺎ ﺍﹾﻟ ِﻬﻼ ﹶﻝ ﺣِ ﻤ ﹶﻞ ﻋﻠﹶﻰ ﺍﹾﻟ ِﻌ ﹾﻠ ِﻢ ِﺑ ِﻪ ،ﻭﹶﻟ ﻮ ِﺑﺮ ﺅﻳ ِﺔ ﹶﻏﻴ ِﺮﻫﺎ ﹶﻟﻪ ، ﹶﺃ ﻭ ِﺑﺘﻤﺎ ِﻡ ﺍﹾﻟ ﻌ ﺪ ِﺩ ﹶﻓﺘ ﹾﻄﻠﹸﻖِ ﺑ ﹶﺬِﻟ 146
ﻑ ﺭ ﺅﻳ ِﺔ ﺯﻳ ٍﺪ ﻣﺜﹶﻼ ،ﹶﻓ ﹶﻘ ﺪ ﻳﻜﹸﻮ ﹸﻥ ﺨﻼ ِ ﻚ ﻋﻠﹶﻰ ﺍﹾﻟ ِﻌ ﹾﻠ ِﻢ ﻭ ﻋﹶﻠﻴ ِﻪ ﺣِ ﻤ ﹶﻞ ﺧﺒﺮ } ﺻﻮﻣﻮﺍ ِﻟﺮ ﺅﻳِﺘ ِﻪ { ِﺑ ِ ﺤ ِﻤﻞﹸ ﹶﺫِﻟ ﻳ ﺨﺒ ِﺮ ﺍﻟﺴﺎِﺑ ِﻖ ،ﹶﺃ ﻭ ﺕ ِﻋﻨ ﺪ ﺍﹾﻟﺤﺎ ِﻛ ِﻢ ﹶﻛﻤﺎ ﻓِﻲ ﺍﹾﻟ ﺸﺘ ﺮﻁﹸ ﺍﻟﺜﱡﺒﻮ ﺍﹾﻟ ﻐ ﺮﺽ ﺯ ﺟ ﺮﻫﺎ ﻋ ﻦ ﺭ ﺅﻳِﺘ ِﻪ ،ﻭ ﻋﻠﹶﻰ ﺍ ﻋِﺘﺒﺎ ِﺭ ﺍﹾﻟ ِﻌ ﹾﻠ ِﻢ ﻳ ﺻ ﺪﹶﻗﻪ ﺻِﺒﻲ ﹶﺃ ﻭ ﻋﺒ ﺪ ﹶﺃ ﻭ ﺍ ﻣ ﺮﹶﺃﹲﺓ ﹶﺃ ﻭ ﻓﹶﺎ ِﺳ ﻖ ﻭ ﺼﺒﺎ ِ ﺝ ﹶﻛﻤﺎ ﻗﹶﺎﹶﻟﻪ ﺍﺑ ﻦ ﺍﻟ ﺼﺪِﻳ ﻖ ﺍﻟ ﺰ ﻭ ِ ﺗ ﻍ ﻭ ﹶﻏﻴﺮﻩ ، ﻭﹶﻟ ﻮ ﹶﺃ ﺧﺒ ﺮﻩِ ﺑ ِﻪ ﻕ ِﺑﻴﻤِﻴِﻨ ِﻪ .ﻧ ﻌ ﻢ ﺇ ﹾﻥ ﻛﹶﺎ ﹶﻥ ﻓﹶﺎﻟﻈﱠﺎ ِﻫﺮ ﹶﻛﻤﺎ ﻗﹶﺎ ﹶﻝ ﺍ َﻷ ﹾﺫ ﺭ ِﻋ ﻲ ﻣﺆﺍ ﺧ ﹶﺬﺗﻪ ، ﻭﹶﻟ ﻮ ﻗﹶﺎ ﹶﻝ :ﹶﺃ ﺭﺩﺕ ﺑِﺎﻟ ﺮ ﺅﻳ ِﺔ ﺍﹾﻟ ﻤﻌﺎﻳﻨ ﹶﺔ ﺻ ﺪ ﺴ ﲑ ﺑِﺎﹾﻟ ﻤﻌﺎﻳﻨ ِﺔ ﻭ ﻣﻀﻰ ﻑ ﺍﻟﻈﱠﺎ ِﻫ ِﺮ ﹶﻟ ِﻜ ﻦ ﻳ ﺪﻳ ﻦ ،ﹶﻓِﺈﺫﹶﺍ ﹶﻗِﺒ ﹾﻠﻨﺎ ﺍﻟﺘ ﹾﻔ ِ ﻕ ؛ َﻷﻧ ﻪ ِﺧﻼ ﺼﺪ ﺍﻟﺘ ﻌﻠِﻴ ﻖ ِﺑﺮ ﺅﻳ ِﺔ ﻋ ﻤﻴﺎ َﺀ ﹶﻓﻼ ﻳ ﺙ ﹶﻟﻴﺎ ٍﻝ ﻭﹶﻟ ﻢ ﺗ ﺮ ﻓِﻴﻬﺎ ﺍﹾﻟ ِﻬﻼ ﹶﻝ ِﻣ ﻦ ﹶﺃ ﻭ ِﻝ ﺷ ﻬ ٍﺮ ﺗ ﹶﺛﻼ ﹸ ﺴﻤﻰ ﺑ ﻌ ﺪﻫﺎ ِﻫﻼﻻ ) ﺖ ﻳﻤِﻴﻨ ﻪ ؛ َﻷﻧ ﻪ ﻻ ﻳ ﺤﱠﻠ ﺴﺘ ﹾﻘِﺒﻠﹸﻪ ﺍﻧ ﺖ ﻻﻧِﺘﻔﹶﺎ ِﺀ ﺍ َﻷﹶﻟ ِﻢ ، ﻀ ﺮﺑﺘﻪ ﻭﻫ ﻮ ﻣﻴ ﺖ ﻃﹶﺎِﻟ ﻖ ﹶﻓ ﺿ ﺮﺑﺖ ﺯﻳﺪﺍ ﹶﻓﹶﺄﻧ ِ ﻕ ِﺑ ِﻪ ،ﹶﻛِﺈ ﹾﻥ ﺿ ﺮِﺑ ِﻪ ( ﺇﺫﹶﺍ ﻋﻠﱠ ﻖ ﺍﻟ ﱠﻄﻼ ﻑ ﺨﻼ ِ ِﺑ ِ ﻀﺮﻭ ﻚ ﺇ ﹾﻥ ﺁﹶﻟ ﻢ ﺍﹾﻟ ﻤ ﺴ ﻮ ٍ ﻀ ﺮِﺑ ِﻪ ِﺑ ﺖ ِﺑ ﹶﺃ ﻭ ﻫ ﻮ ﺣﻲ ﹶﻃﻠﹸ ﹶﻘ ﺿ ِﺔ ﻭﹶﻟ ﻮ ﻣ ﻊ ﺏ ﹶﻛﻤﺎ ﻓِﻲ ﺍﻟ ﺮ ﻭ ﺤ ِﻮ ﹶﺫِﻟ ﻁ ﹶﺃ ﻭ ﻭ ﹾﻛ ٍﺰ ﹶﺃ ﻭ ﻧ ﺿ ﺮﺑﺎ ،ﹶﻓِﺈ ﹾﻥ ﺴﻤﻰ ﻚ ﹶﻓِﺈﻧﻪ ﻻ ﻳ ﺤ ﻮ ﹶﺫِﻟ ﻑ ﻣﺎ ﺇﺫﹶﺍ ﹶﻟ ﻢ ﻳ ﺆِﻟ ﻤ ﻪ ،ﹶﺃ ﻭ ﻋﻀ ﻪ ،ﹶﺃ ﻭ ﹶﻗ ﹶﻄ ﻊ ﺷ ﻌ ﺮﻩ ، ﹶﺃ ﻭ ﻧ ﺨﻼ ِ ﺣﺎِﺋ ٍﻞ ِ ،ﺑ ِ ﺐ ِﺑﹶﺄﻥﱠ ﻚ .ﹸﺃﺟِﻴ ﻁ ﺍ ِﻹﻳﻼ ِﻡ ﹶﻓﻜﹶﺎ ﹶﻥ ﻳﻨﺒﻐِﻲ ﹶﺃ ﹾﻥ ﻳﻜﹸﻮ ﹶﻥ ﻫﻨﺎ ﹶﻛ ﹶﺬِﻟ ﺻ ﺮﺣﻮﺍ ﻓِﻲ ﺍ َﻷﻳﻤﺎ ِﻥ ِﺑ ﻌ ﺪ ِﻡ ﺍ ﺷِﺘﺮﺍ ِ ﻗِﻴ ﹶﻞ :ﹶﻗ ﺪ ﻉ :ﹶﻟ ﻮ ﻋﻠﱠ ﻖ ِﺑﺘ ﹾﻜﻠِﻴ ِﻤﻬﺎ ﺯﻳﺪﺍ ﺿ ﺮﺑﻪ ﹶﻓﹶﻠ ﻢ ﻳ ﺆِﻟ ﻤ ﻪ .ﹸﻓﺮﻭ ﻑ ﻑ ،ﻭﻳﻘﹶﺎ ﹸﻝ ﻓِﻲ ﺍﹾﻟ ﻌ ﺮ ِ ﺍ َﻷﻳﻤﺎ ﹶﻥ ﻣﺒﻨﺎﻫﺎ ﻋﻠﹶﻰ ﺍﹾﻟ ﻌ ﺮ ِ ﺴ ﻤﻊ ﻣ ﻌﻪ ﻭﻳﺘ ﹶﻜﻠﱠﻢ ، ﻭ ﹶﻛﺬﹶﺍ ﺇ ﹾﻥ ﹶﻛﻠﱠ ﻤﺘﻪ ﻭ ِﻫ ﻲ ﺳ ﹾﻜﺮﻯ ﻻ ﺍﻟﺴ ﹾﻜ ﺮ ﺠﻨﻮ ﹲﻥ ﹶﺃ ﻭ ﺳ ﹾﻜﺮﺍ ﹸﻥ ﺳ ﹾﻜﺮﺍ ﻳ ﹶﻓ ﹶﻜﻠﱠ ﻤﺘﻪ ﻭﻫ ﻮ ﻣ ﺍﻟﻄﱠﺎِﻓﺢِ ﻟ ﻮﺟﻮ ِﺩ ﺍﻟ ﺼ ﹶﻔ ِﺔ ِﻣ ﻤ ﻦ ﻳ ﹶﻜﻠﱢ ﻢ ﹶﻏﻴ ﺮﻩ ﻭﻳﺘ ﹶﻜﻠﱠﻢ ﻫ ﻮ ﻋﺎ ﺩ ﹰﺓ ،ﹶﻓِﺈ ﹾﻥ ﹶﻛﻠﱠ ﻤﺘﻪ ﻓِﻲ ﻧ ﻮ ٍﻡ ﹶﺃ ﻭ ﺇ ﹾﻏﻤﺎ ٍﺀ ِﻣﻨﻪ ﹶﺃ ﻭ ِﻣﻨﻬﺎ ، ﺴ ﻤﻌﻪ ﺤﻴﺚﹸ ﻻ ﻳ ﺕ ﺑِﺎﹾﻟ ﹶﻜﻼ ِﻡ ِﺑ ﺼ ﻮ ِ ﺲ ،ﻭﻫ ﻮ ﺧ ﹾﻔﺾ ﺍﻟ ﺠﻨﻮﻧ ﹲﺔ ،ﹶﺃ ﻭ ﹶﻛﻠﱠ ﻤﺘﻪِ ﺑ ﻬ ﻤ ٍ ﹶﺃ ﻭ ﹶﻛﻠﱠ ﻤﺘﻪ ﻭ ِﻫ ﻲ ﻣ ﺴ ﻤﻊِ ﻣﻨﻪ ، ﹶﻓِﺈ ﹾﻥ ﹶﻓ ِﻬ ﻤﻪِ ﺑ ﹶﻘﺮِﻳﻨ ٍﺔ ،ﹶﺃ ﻭ ﺣ ﻤﹶﻠﺘﻪ ﺭِﻳ ﺢ ﺇﹶﻟﻴ ِﻪ ﻭ ﺳ ِﻤ ﻊ ﹶﻟ ﻢ ﺗ ﹾﻄﹸﻠ ﻖ ﺍﹾﻟ ﻤﺨﺎ ﹶﻃﺐ ، ﹶﺃ ﻭ ﻧﺎ ﺩﺗﻪِ ﻣ ﻦ ﻣﻜﹶﺎﻥ ﻻ ﻳ ﻚ ﻻ ﻳ َ ،ﻷ ﱠﻥ ﹶﺫِﻟ ﺴ ﻤﻊِ ﻟ ﹸﺬﻫﻮ ٍﻝ ِﻣﻨﻪ ، ﹶﺃ ﻭ ِﻟﺸ ﻐ ٍﻞ ، ﺴ ﻤﻊ ﹶﻟ ِﻜﻨﻪ ﻻ ﻳ ﺤﻴﺚﹸ ﻳ ﺴﻤﻰ ﹶﻛﻼﻣﺎ ﻋﺎ ﺩ ﹰﺓ ،ﻭِﺇ ﹾﻥ ﹶﻛﻠﱠ ﻤﺘﻪِ ﺑ ﺻ ﻢ ﺽ ،ﻭِﺇ ﹾﻥ ﻛﹶﺎ ﹶﻥ ﹶﺃ ﻉ ِﻟﻌﺎ ِﺭ ٍ ﺴﻤﺎ ِ ﺖ َﻷﻧﻬﺎ ﹶﻛﻠﱠ ﻤﺘﻪ ، ﻭ ﻋ ﺪﻡ ﺍﻟ ﺻﻐﺎ ُﺀ ﹶﻃﻠﹸ ﹶﻘ ﻂ ،ﻭﹶﻟ ﻮ ﻛﹶﺎ ﹶﻥ ﻻ ﻳﻔِﻴ ﺪ ﻣ ﻌﻪ ﺍ ِﻹ ﹶﺃ ﻭ ﹶﻟ ﻐ ٍ 147
ﺴ ﻤﻊ ﻭِﺇ ﹾﻥ ﺤﻴﺚﹸ ﻳ ﺴ ِﻤ ﻊ ﹶﻓﻘِﻴ ﹶﻞ :ﻳ ﹶﻘﻊ ؛ َﻷﻧﻬﺎ ﹶﻛﻠﱠ ﻤﺘﻪِ ﺑ ﺻ ﻢ ﹶﻟ ﺤﻴﺚﹸ ﹶﻟ ﻮ ﹶﻟ ﻢ ﻳ ﹸﻜ ﻦ ﹶﺃ ﺼ ﻤ ٍﻢ ِﺑ ﺴ ﻤ ﻊ ِﻟ ﹶﻓ ﹶﻜﻠﱠ ﻤﺘﻪ ﹶﻓﹶﻠ ﻢ ﻳ ﺻ ِﻞ ﺼ ِﻐ ِﲑ ﻭ ﺟ ﺰ ﻡ ِﺑ ِﻪ ﻓِﻲ ﹶﺃ ﺡ ﺍﻟ ﺸ ﺮ ِ ﺤ ﺢ ﻫﺬﹶﺍ ﺍﻟﺮﺍِﻓ ِﻌ ﻲ ﻓِﻲ ﺍﻟ ﺻ ﻉ َﻷ ﻣ ٍﺮ ِﺑ ِﻪ ﹶﻓﹶﺄ ﺷﺒ ﻪ ﺷ ﻐ ﹶﻞ ﹶﻗ ﹾﻠِﺒ ِﻪ ،ﻭ ﺴﻤﺎ ﺗ ﻌﺬﱠ ﺭ ﺍﻟ ﺺ .ﻭﻗﹶﺎ ﹶﻝ ﺍﻟ ﺰ ﺭ ﹶﻛ ِ ﺏ ﺍﹾﻟﺠﻤ ﻌ ِﺔ ،ﻭﻧ ﹶﻘﹶﻠﻪ ﺍﹾﻟ ﻤﺘ ﻮﻟﱢﻲ ﹶﺛ ﻢ ﻋ ﻦ ﺍﻟﻨ ﺿ ِﺔ ﻓِﻲ ِﻛﺘﺎ ِ ﺍﻟ ﺮ ﻭ ﺸ ﻲ :ﺗﺘ ﻌﻴﻦ ﺍﹾﻟ ﹶﻔﺘﻮﻯ ِﺑ ِﻪ ،ﻭﻗِﻴ ﹶﻞ : ﺤ ِﻪ ﻭ ﺟﺮﻯ ﺼﺤِﻴ ِ ﻒ ﻓِﻲ ﺗ ﺼﻨ ﺡ ﺍﹾﻟ ﻤ ﺻ ﺮ ﺲ ،ﻭِﺑ ﻬﺬﹶﺍ ﻻ ﺗ ﹾﻄﻠﹸﻖ ؛ َﻷﻧﻬﺎ ﹶﻟ ﻢ ﺗ ﹶﻜﻠﱢ ﻤ ﻪ ﻋﺎ ﺩ ﹰﺓ ﹶﻓﻬ ﻮ ﻓِﻲ ﺣ ﱢﻘ ِﻪ ﻛﹶﺎﹾﻟ ﻬ ﻤ ِ ﺴ ﻤﻊ ﻣ ﻊ ﺭ ﹾﻓ ِﻊ ﺨﻨﺎ ﺣ ﻤﻞﹸ ﺍ َﻷ ﻭ ِﻝ ﻋﻠﹶﻰ ﻣ ﻦ ﻳ ﺿ ِﻪ .ﻫﺬﹶﺍ ﻭﺍ َﻷ ﻭ ﺟﻪ ﹶﻛﻤﺎ ﻗﹶﺎ ﹶﻝ ﺷﻴ ﻋﹶﻠﻴ ِﻪ ﺍﺑ ﻦ ﺍﹾﻟ ﻤ ﹾﻘﺮِﻱ ﻓِﻲ ﺭ ﻭ ِ ﻀﻌِﻴ ِ ﺴ ﻤ ﻊ ﻣ ﻊ ﺭ ﹾﻓ ِﻌ ِﻪ ﻭ ﻫﺬﹶﺍ ﹶﺃ ﻭﻟﹶﻰ ِﻣ ﻦ ﺗ ﺼ ﻮ ِ ﺍﻟ ﻒ ﹶﺃ ﺣ ِﺪ ﺍﹾﻟ ﻮ ﺟ ﻬﻴ ِﻦ ،ﻭﹶﻟ ﻮ ﻗﹶﺎ ﹶﻝ : ﺕ .ﻭﺍﻟﺜﱠﺎﻧِﻲ :ﻋﻠﹶﻰ ﻣ ﻦ ﹶﻟ ﻢ ﻳ ﺴﺘﺤِﻴ ٍﻞ ،ﹶﻛﻤﺎ ﹶﻟ ﻮ ﻗﹶﺎ ﹶﻝ : ﺖ ﻃﹶﺎِﻟﻖ ، ﹶﻟ ﻢ ﺗ ﹾﻄﹸﻠ ﻖ َﻷﻧ ﻪ ﺗ ﻌﻠِﻴ ﻖ ِﺑ ﻤ ﺇ ﹾﻥ ﹶﻛ ﱠﻠﻤﺖ ﻧﺎِﺋﻤًﺎ ﹶﺃ ﻭ ﻏﹶﺎِﺋﺒًﺎ ﻋ ﻦ ﺍﹾﻟﺒ ﹶﻠ ِﺪ ﻣﺜﹶﻼ ﹶﻓﹶﺄﻧ ِ ﺴ ﻤﻊ ﺖ ﺣﺎِﺋﻄﹰﺎ ﻣﺜﹶﻼ ﻭﻫ ﻮ ﻳ ﺖ ﻃﹶﺎِﻟﻖ ﹶﻓ ﹶﻜ ﱠﻠ ﻤ ﺇ ﹾﻥ ﹶﻛﱠﻠﻤﺖ ﻣﻴﺘﺎ ﹶﺃ ﻭ ِﺣﻤﺎﺭﺍ ،ﻭﹶﻟ ﻮ ﻗﹶﺎ ﹶﻝ :ﺇ ﹾﻥ ﹶﻛ ﱠﻠﻤﺖ ﺯﻳﺪًﺍ ﹶﻓﹶﺄﻧ ِ ﺤ ﻬﻤﺎ ﹶﺃﻧﻬﺎ ﻻ ﺗ ﹾﻄﻠﹸﻖ ؛ َﻷﻧﻬﺎ ﹶﻟ ﻢ ﺗ ﹶﻜﱢﻠ ﻤ ﻪ .ﻭﺍﻟﺜﱠﺎﻧِﻲ :ﺗ ﹾﻄﻠﹸﻖَ ، ﻷﻧ ﻪ ﺍﹾﻟ ﻤ ﹾﻘﺼﻮ ﺩ ﺑِﺎﹾﻟ ﹶﻜﻼ ِﻡ ﺩﻭ ﹶﻥ ﺻ ﹶﻓ ﻮ ﺟﻬﺎ ِﻥ ﹶﺃ ﺖ ﹶﺃﺑﺎﻫﺎ ﹶﺃ ﻭ ﹶﻏ ﻴ ﺮﻩِ ﻣ ﻦ ﻣﺤﺎ ِﺭ ِﻣﻬﺎ ﹶﺃ ﻭ ﺯ ﻭ ﺟﻬﺎ ﺖ ﻃﹶﺎِﻟﻖ ﹶﻓ ﹶﻜ ﱠﻠ ﻤ ﻂ ،ﻭﹶﻟ ﻮ ﻗﹶﺎ ﹶﻝ :ﺇ ﹾﻥ ﹶﻛ ﱠﻠﻤﺖ ﺭﺟﻼ ﹶﻓﹶﺄﻧ ِ ﺍﹾﻟﺤﺎِﺋ ِ ﺼﺪﺕ ﻣﻨ ﻌﻬﺎ ِﻣ ﻦ ﻣﻜﹶﺎﹶﻟ ﻤ ِﺔ ﺍﻟ ﺮﺟﺎ ِﻝ ﺍ َﻷﺟﺎِﻧ ِ ﺼ ﹶﻔ ِﺔ ،ﹶﻓِﺈ ﹾﻥ ﻗﹶﺎ ﹶﻝ ﹶﻗ ﺖ ِﻟ ﻮﺟﻮ ِﺩ ﺍﻟ ﹶﻃﻠﹸ ﹶﻘ ﺐ ﻗﹸِﺒ ﹶﻞ ِﻣﻨﻪ؛ َﻷﻧ ﻪ ﺍﻟﻈﱠﺎ ِﻫﺮ، ﺖ ﺍﹾﻟﻴ ِﻤﲔ ، ﹶﻓﻼ ﻳ ﹶﻘﻊ ﺤﱠﻠ ﺖ ِﺑﺘ ﹾﻜﻠِﻴ ِﻢ ﹶﺃ ﺣ ِﺪ ِﻫﻤﺎ ،ﻭﺍﻧ ﺖ ﻃﹶﺎِﻟﻖ ﹶﻃﻠﹸ ﹶﻘ ﻭﹶﻟ ﻮ ﻗﹶﺎ ﹶﻝ :ﺇ ﹾﻥ ﹶﻛ ﱠﻠﻤﺖ ﺯﻳﺪًﺍ ﹶﺃ ﻭ ﻋ ﻤﺮًﺍ ﹶﻓﹶﺄﻧ ِ ﺖ ﻃﹶﺎِﻟﻖ ﹶﻟ ﻢ ﺗ ﹾﻄﹸﻠ ﻖ ﺇﻻ ِﺑ ﹶﻜﻼ ِﻣ ِﻬﻤﺎ ﻣﻌﺎ ﹶﺃ ﻭ ﻣ ﺮﺗﺒﺎ ﹶﺃ ﻭ ِﺑﺘ ﹾﻜﻠِﻴ ِﻢ ﺍﻵ ﺧ ِﺮ ﺷ ﻲ ٌﺀ ،ﹶﺃ ﻭ ﺇ ﹾﻥ ﹶﻛ ﱠﻠﻤﺖ ﺯﻳﺪًﺍ ﻭ ﻋ ﻤﺮًﺍ ﹶﻓﹶﺄﻧ ِ ﻁ ﺗ ﹾﻜﻠِﻴ ﻢ ﺯﻳ ٍﺪ ﹶﺃﻭﻻ ﻭﺗ ﹾﻜﻠِﻴ ﻢ ﻋ ﻤ ٍﺮﻭ ﺑ ﻌ ﺪﻩ ﻣﺘﺮﺍ ِﺧﻴﺎ ﻓِﻲ ﺍ ُﻷﻭﻟﹶﻰ ﺇ ﹾﻥ ﹶﻛﻠﱠ ﻤ ﺖ ﺯﻳﺪﺍ ﹸﺛﻢ ﻋ ﻤﺮﺍ ﹶﺃ ﻭ ﺯﻳﺪﺍ ﹶﻓ ﻌ ﻤﺮﺍ ﺍﹸ ﺷﺘِ ﺮ ﹶ ﺏ ﺇﻻ ﺍ ِﻹﻣﺎ ﻡ ﻭﺍﹾﻟ ﻐﺰﺍِﻟ ﻲ ﻳﻤِﻴﻠﹸﻮ ﹶﻥ ﻓِﻲ ﺍﻟﺘ ﻌﻠِﻴ ِﻖ ﺇﻟﹶﻰ ﺗ ﹾﻘ ِﺪ ِﱘ ﺻﺤﺎ ﺐ ﹶﻛﻼ ِﻡ ﺯﻳ ٍﺪ ِﻓﻲ ﺍﻟﺜﱠﺎِﻧﻴ ِﺔ .ﺗﻨﺒِﻴ ﻪ :ﺍ َﻷ ﻭ ﻋ ِﻘ ﻱ ِﻣ ﻦ ﻀِﺒﻂﹸ ﹶﻛﻤﺎ ﻣ ﺮ ﻓِﻲ ﺇ ﹾﻥ ﹶﻟ ﻢ ﺗ ﻤﻴﺰِﻱ ﻧﻮﺍ ﺐ ؛ َﻷ ﱠﻥ ﺍﹾﻟ ﻌ ﺮ ﻑ ﺍﹾﻟﻐﺎِﻟ ِ ﻱ ﻋﻠﹶﻰ ﺍﹾﻟﻌ ﺮ ِ ﺿ ِﻊ ﺍﻟﻠﱡ ﻐ ِﻮ ﺍﹾﻟ ﻮ ﻑ ﻻ ﻳﻜﹶﺎ ﺩ ﻳﻨ ﻑ ،ﹶﻓِﺈ ﹾﻥ ﺍﻃﱠ ﺮ ﺩ ﻋِ ﻤ ﹶﻞ ﺏ ﺍﹾﻟ ﻌ ﺮ ﺿ ﹶﻄ ﺮ ﲔ ،ﻫﺬﹶﺍ ﺇ ﹾﻥ ﺍ ﺿ ِﻌ ﻲ ﺍﻟﺘ ﹾﻔﺮِﻳ ﻖ ،ﻭ ﻣ ﻌﻨﺎ ﻩ ﺍﹾﻟ ﻌ ﺮِﻓ ﻲ ﺍﻟﺘ ﻌِﻴ ﻧﻮﺍﻙ ،ﹶﻓِﺈﻥﱠ ﻣ ﻌﻨﺎ ﻩ ﺍﹾﻟ ﻮ 148
ﺴﺘ ﹾﻔﺘﻰ ﻓِﻴ ِﻪ ،ﻧ ﹶﻘﹶﻠ ﻪ ﺍﻟﺮﺍِﻓ ِﻌ ﻲ ﻋ ﻦ ﺍﹾﻟ ﻐﺰﺍِﻟ ﻲ ِﺑ ِﻪ ِﻟﻘﹸ ﻮ ِﺓ ﺩﻻﹶﻟِﺘ ِﻪ ﺣِﻴﻨِﺌ ٍﺬ ،ﻭ ﻋﹶﻠﻰ ﺍﻟﻨﺎ ِﻇ ِﺮ ﺍﻟﺘﹶﺄﻣ ﹸﻞ ﻭﺍﻻ ﺟِﺘﻬﺎ ﺩ ﻓِﻴﻤﺎ ﻳ ﺲ ﻋﻠﹶﻰ ﹶﻗ ﻮ ِﻝ ﺨﺴِﻴ ِ ﺺ ِﺑ ﹶﻘ ﻮ ِﻝ ﺍﹾﻟ ﻐﺰﺍِﻟ ﻲ ﺑ ﹾﻞ ﻳ ﹾﺄﺗِﻲ ﻋﻠﹶﻰ ﹶﻗ ﻮ ِﻝ ﹶﻏﻴ ِﺮ ِﻩ ،ﻭ ِﻣﻨﻪ ﻣﺎ ﻳ ﹾﺄﺗِﻲ ﻓِﻲ ﺍﹾﻟ ﺨﺘ ﻭﹶﺃﹶﻗ ﺮﻩ ، ﻭﻻ ﻳ ﺸِﺒﻪ ... ﺇﹶﻟ ﺦ . ﻒ :ﻭﻳ ﺼﻨ ِ ﺍﹾﻟﻤ ﻥ َﺃﺭﺍ ﺩ ﻤﻜﹶﺎ ﹶﻓ َﺄ ﹶﺘﻬﺎ ﻕﺇْ ﻥ ﹸﻜﻨﹾﺕ ﹶﻜﺫﹶﺍﻙ ﹶﻓ َﺄ ﹾﻨﺕِ ﻁﹶﺎ ِﻟ ﹲ ﺱ ﹶﻓﻘﹶﺎ َل ﺇ ْ ﺨﺴِﻴ ﺴﻔِﻴ ﻪ ﻴﺎ ﹶ ﻁ ﺒ ﹾﺘ ﻪ ِﺒ ﻤ ﹾﻜﺭﻭ ٍﻩ ﹶﻜﻴﺎ ﻭ ﹶﻟ ْﻭ ﺨﹶﺎ ﹶ
ﺼ ْﺩ ﻥ ﹶﻟ ْﻡ ﻴ ﹾﻘ ِ ﺕ ﺍﻟﺼ ﹶﻔ ﹸﺔ ،ﻭ ﹶﻜﺫﹶﺍ ﺇ ْ ﻋ ﹸﺘ ِﺒ ﺭ ﹾ ﻕ ﹸﺍ ْ ﺴ ﹶﻔ ﻪ َ ،ﺃ ْﻭ ﺍﻟ ﱠﺘ ْﻌﻠِﻴ ﹶ ﻥ ﻥ ﹶﻟ ْﻡ ﻴ ﹸﻜ ْ ﺕ ،ﻭِﺇ ْ ﻁﹸﻠ ﹶﻘ ﹾ ﻉ ﻤﺎ ﹶﺘ ﹾﻜ ﺭ ﻩ ﹶ ﺴﻤﺎ ِ ِﺒ ِﺈ ْ
ﺸ ِﺒ ﻪ ﻉ ﺩِﻴ ﹶﻨ ﻪ ِﺒ ﺩ ﹾﻨﻴﺎ ﻩ ،ﻭ ﻴ ﹾ ﻥ ﺒﺎ ﺱ .ﻗِﻴ َل ﻤ ْ ﺨﺴِﻴ ﻑ ،ﻭﺍ ﹾﻟ ﹶ ﺼ ﺭ ِ ﻕ ﺍﻟ ﱠﺘ ﻁﻼ ﹶ ﺢ ،ﻭﺍﻟﺴ ﹶﻔ ﻪ ﻤﻨﹶﺎﻓِﻲ ﺇ ﹾ ﺼ ﻓِﻲ ﺍ َﻷ ﻕ ِﺒ ِﻪ ﺒﺨﹾﻼ . ﻏ ْﻴﺭ ﻻ ِﺌ ٍ ﻥ ﻴ ﹶﺘﻌﺎﻁﹶﻰ ﹶ ﻥ ﻴﻘﹶﺎ َل :ﻫ ﻭ ﻤ ْ َﺃ ْ
ﺷﺮﺡ : ﻕ ﹶﻓﻘﹶﺎ ﹶﻝ ) :ﻭﹶﻟ ﻮ ﺧﺎ ﹶﻃﺒ ﺘﻪ( ﺻ ﻤ ِﺔ ﺍﻟ ﺰ ﻭ ﺟﻴ ِﻦ ﻭﻳ ﻌﻠﱠﻖ ﻋﹶﻠﻴﻬﺎ ﺍﻟ ﱠﻄﻼ ﺠﺮِﻱ ﻓِﻲ ﻣﺨﺎ ﻑ ﺗ ﻉ ﻓِﻲ ﺑﻴﺎ ِﻥ ﹶﺃ ﻭﺻﺎ ٍ ﹸﺛﻢ ﺷ ﺮ ﻱ ﺳﻔِﻴﻬﺎ ﹶﺃ ﻭ ﺲ ،ﹶﻓﻘﹶﺎ ﹶﻝ ( ﹶﻟﻬﺎ ) ﺇ ﹾﻥ ﹸﻛﻨﺖ ﹶﻛﺬﹶﺍﻙ ( ﹶﺃ ﺯ ﻭ ﺟﺘﻪِ ) ﺑ ﻤ ﹾﻜﺮﻭ ٍﻩ ( ِﻣ ﻦ ﺍﹾﻟ ﹶﻘ ﻮ ِﻝ ) ﹶﻛﻴﺎ ﺳﻔِﻴ ﻪ ﻳﺎ ﺧﺴِﻴ ﻕ ﹶﻛﻤﺎ ﻱ ﺇﻏﹶﺎ ﹶﻇﺘﻬﺎ ﺑِﺎﻟﻄﱠﻼ ِ ﻉ ﻣﺎ ﺗ ﹾﻜ ﺮﻩ ( ﹶﺃ ﻚ ) ﻣﻜﹶﺎﹶﻓﹶﺄﺗﻬﺎ ِﺑِﺈ ﺳﻤﺎ ِ ﺖ ﻃﹶﺎِﻟ ﻖ ﺇ ﹾﻥ ﹶﺃﺭﺍ ﺩ ( ِﺑ ﹶﺬِﻟ ﺧﺴِﻴﺴﺎ ) ﹶﻓﹶﺄﻧ ِ ﺖ ( ﺣﺎﻻ ) ﻭِﺇ ﹾﻥ ﹶﻟ ﻢ ﺖ ﻃﹶﺎِﻟ ﻖ ) ﹶﻃﻠﹸ ﹶﻘ ﻚ ﹶﻓﹶﺄﻧ ِ ﻚ ﻓِﻲ ﺯ ﻋ ِﻤ ِ ﺸﺘ ِﻢ ﺍﹾﻟ ﻤ ﹾﻜﺮﻭ ِﻩ ،ﻭﺍﹾﻟ ﻤ ﻌﻨﻰ ﺇ ﹾﻥ ﹸﻛﻨﺖ ﹶﻛ ﹶﺬِﻟ ﹶﺃﻏﹶﺎ ﹶﻇﺘﻪ ﺑِﺎﻟ ﺕ ،ﹶﻓِﺈ ﹾﻥ ﹶﻟ ﻢ ﺗ ﹸﻜ ﻦ ﺼ ﹶﻔ ﹸﺔ ( ﹶﻛﻤﺎ ﻫ ﻮ ﺳﺒِﻴ ﹸﻞ ﺍﻟﺘ ﻌﻠِﻴﻘﹶﺎ ِ ﺕ ﺍﻟ ﺴ ﹲﺔ ) ﹶﺃ ﻭ ( ﹶﺃﺭﺍ ﺩ ) ﺍﻟﺘ ﻌﻠِﻴ ﻖ ﺍﹸ ﻋﺘِﺒ ﺮ ﻳ ﹸﻜ ﻦ ﺳ ﹶﻔ ﻪ ( ﹶﺃ ﻭ ِﺧ ﺻ ﺢ ( ﻧ ﹶﻈﺮﺍ ﺼ ﺪ ( ﺷﻴﺌﹰﺎ ) ﻓِﻲ ﺍ َﻷ ﻣ ﻮﺟﻮ ﺩ ﹰﺓ ﹶﻟ ﻢ ﺗ ﹾﻄﹸﻠ ﻖ ) ﻭ ﹶﻛﺬﹶﺍ ( ﺗ ﻌﺘﺒﺮ ﺍﻟﺼ ﹶﻔ ﹸﺔ ) ﺇ ﹾﻥ ( ﹶﺃ ﹾﻃﹶﻠ ﻖ ِﺑﹶﺄ ﹾﻥ ) ﹶﻟ ﻢ ﻳ ﹾﻘ ِ ﻑ، ﻆ ﹶﻓﻼ ﺗ ﹾﻄﻠﹸﻖِ ﻋﻨ ﺪ ﻋ ﺪ ِﻣﻬﺎ .ﻭﺍﻟﱠﺜﺎﻧِﻲ :ﻻ ﺗ ﻌﺘﺒﺮ ﺍﻟﺼ ﹶﻔ ﹸﺔ ﺣﻤﻼ ﻋﻠﹶﻰ ﺍﹾﻟ ﻤﻜﹶﺎﹶﻓﹶﺄ ِﺓ ﺍ ﻋِﺘﺒﺎﺭﺍ ﺑِﺎﹾﻟ ﻌ ﺮ ِ ﺿ ِﻊ ﺍﻟﻠﱠ ﹾﻔ ِ ِﻟ ﻮ ﺴ ﹶﻔ ﻪ ( ﺍﹾﻟﻤ ﻌﻠﱠﻖِ ﺑ ِﻪ ﹶﻛﻤﺎ ﻫ ﻮ ﻓِﻲ ﺍﹾﻟﻤ ﻑ ) ﻭﺍﻟ ﺿ ﻊ ﹶﺃ ﻭ ﺍﹾﻟ ﻌ ﺮ ﻑ ﻓِﻲ ﹶﺃﻧ ﻪ ﻳﺮﺍﻋِﻲ ﺍﹾﻟ ﻮ ﺨﻼ ﻭ ﻫﺬﹶﺍ ﻫ ﻮ ﺍﹾﻟ ِ ﺤ ﺮ ِﺭ ) ﻣﻨﺎﻓِﻲ ﻚ ﻓِﻲ ﺑﺎِﺑ ِﻪ .ﻗﹶﺎ ﹶﻝ ﻑ ،ﻭﹶﻗ ﺪ ﻣ ﺮ ﹶﺫِﻟ ﺼ ﺮ ِ ﺺ ﻣ ﻌﻬﺎ ﻣ ﹾﻄﹶﻠ ﻖ ﺍﻟﺘ ﺨ ﺻ ﹶﻔ ﹲﺔ ﻻ ﻳﻜﹸﻮ ﹸﻥ ﺍﻟﺸ ﻑ ( ﹶﻓﻬ ﻮ ِ ﺼ ﺮ ِ ﻕ ﺍﻟﺘ ﺇ ﹾﻃﻼ ﺱ، ﺴﺘﺤِﻲ ِﻣﻨﻪ ﻏﹶﺎِﻟﺐ ﺍﻟﻨﺎ ِ ﺶ ﺍﹾﻟ ﻤﻮﺍ ِﺟﻪِ ﺑﻤﺎ ﻳ ﻑ ﻓِﻲ ﺯ ﻣِﻨﻨﺎ ﺟﺎ ٍﺭ ِﺑﹶﺄﻧﻪ ﺫﹸﻭ ﺍﻟﱢﻠﺴﺎ ِﻥ ﺍﹾﻟﻔﹶﺎ ِﺣ ِ ﺍ َﻷ ﹾﺫ ﺭ ِﻋ ﻲ :ﻭﺍﹾﻟ ﻌ ﺮ 149
ﺴ ﹶﻔ ﻪ ِﻣ ﻦ ﹶﻏﻴ ِﺮ ِﻩ ،ﻭﹶﻗ ﺪ ﺗ ﺪﻝﱡ ﹶﻗﺮِﻳﻨ ﹲﺔ ﻋﻠﹶﻰ ﺇﺭﺍ ﺩ ِﺓ ﺤ ﻤ ﹸﻞ ﻋﹶﻠﻴ ِﻪ ﻻ ِﺳﻴﻤﺎ ﻓِﻲ ﺍﹾﻟﻌﺎ ﻣ ﻲ ﺍﱠﻟﺬِﻱ ﻻ ﻳ ﻌ ِﺮﻑ ﺍﻟ ﻓﹶﺎﹾﻟ ﻮ ﺟ ﻪ ﺍﹾﻟ ﺠ ﻪ ﺻ ﺪ ﺭ ِﻣﻨﻪ ﺍ ﻫـ .ﻭﺍﹾﻟ ﻤﺘِ ﺸ ﲑ ﹰﺓ ﺇﻟﹶﻰ ﻣﺎ ﻚ ﻣِ ﺶ ِﻣ ﻦ ﺍﹾﻟ ﹶﻘ ﻮ ِﻝ ﹶﻓﺨﺎ ﹶﻃﺒﺘﻪِ ﺑ ﹶﺬِﻟ ﺤ ﻚ ِﺑﹶﺄ ﹾﻥ ﺧﺎ ﹶﻃﺒﻬﺎ ِﺑﻤﺎ ﻓِﻴ ِﻪ ﹸﻓ ﹶﺫِﻟ ﺼﻨ ﺴﻔِﻴ ﻪ ﻳ ﺮ ﺟﻊ ﻓِﻴ ِﻪ ﺇﻟﹶﻰ ﻣﺎ ﻗﹶﺎﹶﻟﻪ ﺍﹾﻟ ﻤ ﹶﺃﻥﱠ ﺍﻟ ﻒ ﻻ ﺇﻟﹶﻰ ﻣﺎ ﻗﹶﺎﹶﻟﻪ ﺍ َﻷ ﹾﺫ ﺭ ِﻋ ﻲ ﺇﻻ ﺇ ﹾﻥ ﺍ ﺩﻋﺎ ﻩ ﻭﻛﹶﺎ ﹶﻥ ﻫﻨﺎ ﻙ ﹶﻗﺮِﻳﻨ ﹲﺔ .ﻭﹶﺃﻣﺎ ﻱ :ﻣ ﻌﻨﺎ ﻩ ﹶﺃﻧ ﻪ ) ﻱ ﻗﹶﺎ ﹶﻝ ﺍﹾﻟ ﻌﺒﺎ ِﺩ ﺲ .ﻗِﻴ ﹶﻞ ( ﹶﺃ ﺨﺴِﻴ ﺍﹾﻟﻌﺎﺻِﻲ ﹶﻓﻴ ﺮ ﺟﻊ ﻓِﻴ ِﻪ ﺇﻟﹶﻰ ﻣﺎ ﻗﹶﺎﹶﻟﻪ ﻭِﺇ ﹾﻥ ﹶﻟ ﻢ ﺗﻮ ﺟ ﺪ ﹶﻗﺮِﻳﻨ ﹲﺔ ) ﻭﺍﹾﻟ ﻉ ﺁ ِﺧ ﺮﺗﻪِ ﺑ ﺪﻧﻴﺎ ﹶﻏﻴ ِﺮ ِﻩ ﺲ ﺍ َﻷ ِﺧﺴﺎ ِﺀ ﻣ ﻦ ﺑﺎ ﻱ ﺗ ﺮ ﻙ ﺩِﻳﻨ ﻪ ﻻ ﺷِﺘﻐﺎِﻟ ِﻪ ِﺑﺪﻧﻴﺎ ﻩ .ﻗﹶﺎ ﹶﻝ :ﻭﹶﺃ ﺧ ﻉ ﺩِﻳﻨ ﻪ ِﺑﺪﻧﻴﺎ ﻩ ( ﹶﺃ ﻣ ﻦ ﺑﺎ ﺲ ) ﻫ ﻮ ﻣ ﻦ ﻳﺘﻌﺎﻃﹶﻰ ﺨﺴِﻴ ِ ﺸِﺒﻪ ﹶﺃ ﹾﻥ ﻳﻘﹶﺎ ﹶﻝ ( ﻓِﻲ ﻣ ﻌﻨﻰ ﺍﹾﻟ ﻑ ) ﻭﻳ ﺴ ِﻪ ﻧ ﹶﻈﺮﺍ ِﻟ ﹾﻠ ﻌ ﺮ ِ ،ﻭﻗﹶﺎ ﹶﻝ ﺍﻟﺮﺍِﻓ ِﻌ ﻲ ﺗ ﹶﻔﻘﱡﻬﺎ ِﻣ ﻦ ﻧ ﹾﻔ ِ ﺠ ﻤﻊ ﺑﻴ ﻦ ﺍﻟ ﺮﺟﺎ ِﻝ ﺿﻌﺎ ،ﻭﺍﹾﻟ ﹶﻘﻮﺍ ﺩ ﻣ ﻦ ﻳ ﻑ ﻣ ﻦ ﻳﺘﻌﺎﻃﹶﺎﻩ ﺗﻮﺍ ﺨﻼ ِ ﹶﻏﻴ ﺮ ﻻِﺋ ٍﻖ ِﺑ ِﻪ ﺑﺨﻼ ( ِﺑﻤﺎ ﻳﻠِﻴ ﻖ ِﺑ ِﻪ ِ ،ﺑ ِ ﺠ ﻤﻊ ﺑﻴﻨ ﻬ ﻢ ﻭﺑﻴ ﻦ ﺍﹾﻟ ﻤ ﺮ ِﺩ ، ﻭﺍﻟﻨﺴﺎ ِﺀ ﺟ ﻤﻌﺎ ﺣﺮﺍﻣﺎ ﻭِﺇ ﹾﻥ ﹸﻛﻦ ﹶﻏﻴ ﺮ ﹶﺃ ﻫِﻠ ِﻪ .ﻗﹶﺎ ﹶﻝ ﺍﺑ ﻦ ﺍﻟ ﺮ ﹾﻓ ﻌ ِﺔ :ﻭ ﹶﻛﺬﹶﺍ ﻣ ﻦ ﻳ ﺙ ﺑِﺎﹾﻟﻤﹶﺜﻠﱠﹶﺜ ِﺔ ﻣ ﻦ ﻻ ﺤ ﻮﻫ ﻦ ،ﻭﺍﻟ ﺪﻳﻮ ﹸ ﺴﻜﹸﺖ ﻋﻠﹶﻰ ﺍﻟﺰﺍﻧِﻲ ﺑِﺎ ﻣ ﺮﹶﺃِﺗ ِﻪ ،ﻭﻓِﻲ ﻣ ﻌﻨﺎ ﻩ ﻣﺤﺎ ِﺭﻣﻪ ﻭﻧ ﻭﺍﹾﻟ ﹶﻘ ﺮ ﹶﻃﺒﺎ ﹸﻥ ﻣ ﻦ ﻳ ﻑ. ﺸِﺒﻪ ﹶﺃﻥﱠ ﻣﺤﺎ ِﺭ ﻣﻪ ﻭِﺇﻣﺎ َﺀﻩ ﹶﻛ ﺰ ﻭ ﺟِﺘ ِﻪ ِﻟ ﹾﻠ ﻌ ﺮ ِ ﻳ ﻤﻨﻊ ﺍﻟﺪﺍ ِﺧ ﹶﻞ ﻋﻠﹶﻰ ﺯ ﻭ ﺟِﺘ ِﻪ ِﻣ ﻦ ﺍﻟ ﺪﺧﻮ ِﻝ .ﻗﹶﺎ ﹶﻝ ﺍ َﻷ ﹾﺫ ﺭ ِﻋ ﻲ :ﻭﻳ ﺵ ﺍﻟ ﱠﺬﻭﺍ ﺤ ِﻤﻴ ِﺔ ﻣ ﻦ ﻻ ﻳﻐﺎ ﺭ ﻋﻠﹶﻰ ﹶﺃ ﻫِﻠ ِﻪ ﻭ ﻣﺤﺎ ِﺭ ِﻣ ِﻪ ﻭﻧ ﻭﹶﻗﻠِﻴ ﹸﻞ ﺍﹾﻟ ﻕ ﻟِﻠ ﱠﻄﻌﺎ ِﻡ ﹶﻛ ﻤ ﻦ ﻳﺮِﻳ ﺪ ﹶﺃ ﹾﻥ ﺤ ِﻮ ِﻫ ﻦ ،ﻭﺍﹾﻟ ﹶﻘﻼ ﻒ ،ﹶﻓ ﹸﻜ ﱞﻞ ِﻣﻨ ﻬﻤﺎ ﺑﺨِﻴ ﹲﻞ ،ﻭ ﻣ ﻦ ﻗِﻴ ﹶﻞ ﻀﻴ ﺸﺮﺍ َﺀ ،ﻭﺍﹾﻟﺒﺨِﻴ ﹸﻞ ﻣﺎِﻧ ﻊ ﺍﻟ ﺰﻛﹶﺎ ِﺓ ﻭ ﻣ ﻦ ﻻ ﻳ ﹾﻘﺮِﻱ ﺍﻟ ﻱ ﻭﻻ ﻳﺮِﻳ ﺪ ﺍﻟ ﺸﺘ ِﺮ ﻳ ﺺ ِﻣ ﻦ ﻋﺎ ِﺭﻫﺎ ، ﺨﻠﱡ ﺼ ﺪ ﺍﻟﺘ ﺖ ﺇ ﹾﻥ ﹶﻗ ﺖ ،ﺯ ﻭ ﺟﺘِﻲ ﹶﻛﺬﹶﺍ ﹶﻓ ِﻬ ﻲ ﻃﹶﺎِﻟﻖ ﹶﻃﻠﹸ ﹶﻘ ﺤﺒ ِﺔ ﹶﻓﻘﹶﺎ ﹶﻝ :ﺇ ﹾﻥ ﻛﹶﺎﻧ ﺝ ﺍﹾﻟ ﹶﻘ ﹶﻟﻪ ﻳﺎ ﺯ ﻭ ﺤﺒﺔﹸ ِﻫ ﻲ ﺍﹾﻟﺒ ِﻐ ﻲ ،ﻭﺍﳉﻬﻮﺩﻭﺭﻱ ﻣ ﻦ ﻗﹶﺎ ﻡ ِﺑ ِﻪ ﺍﻟﺬﱢﱠﻟ ﹸﺔ ﹶﺃ ﻭ ﺕ ﺍﻟﺼ ﹶﻔ ﹸﺔ .ﻭﺍﹾﻟ ﹶﻘ ﺼ ﺪ ﺍﹾﻟ ﻤﻜﹶﺎﹶﻓﹶﺄ ﹶﺓ ،ﻭِﺇﻻ ﺍﹸ ﻋﺘِﺒ ﺮ ﹶﻛﻤﺎ ﹶﻟ ﻮ ﹶﻗ ﺴِﻠﻢ ﹶﻟ ﻢ ﺗ ﹾﻄﹸﻠ ﻖ َ ،ﻷﻧ ﻪ ﻕ ِﺑ ِﻪ ﺍﹾﻟﻤ ﺨﺴﺎ ﺳﺔﹸ ،ﻭﻗِﻴ ﹶﻞ :ﻣ ﻦ ﻗﹶﺎ ﻡ ِﺑ ِﻪ ﺻ ﹾﻔ ﺮﺓﹸ ﺍﹾﻟ ﻮ ﺟ ِﻪ ،ﹶﻓ ﻌﻠﹶﻰ ﺍ َﻷ ﻭ ِﻝ ﺇﺫﹶﺍ ﻋﻠﱠ ﻖ ﺍﻟ ﱠﻄﻼ ﺍﹾﻟ ﺼ ﺪ ﺍﹾﻟ ﻤﻜﹶﺎﹶﻓﹶﺄ ﹶﺓ ِﺑﻬﺎ ﹶﻃﻠﹸ ﹶﻘ ﺻﻒِ ﺑﻬﺎ ،ﹶﻓِﺈ ﹾﻥ ﹶﻗ ﺖ ﻓِﻲ ﺍﹾﻟﺤﺎ ِﻝ ،ﻭﺍﹾﻟ ﹶﻜ ﻮ ﺳﺞ ﻣ ﻦ ﹶﻗﻞﱠ ﺷ ﻌﺮ ﻭ ﺟ ِﻬ ِﻪ ﻭﻋِ ﺪ ﻡ ﺷ ﻌﺮ ﻻ ﻳﻮ ﺤ ِﻪ ،ﻭﻗِﻴ ﹶﻞ :ﻣ ﻦ ﻻ ﻳﻨﺘ ِﻔﻊِ ﺑ ﻌ ﹾﻘِﻠ ِﻪ ، ﺿ ِﻌ ِﻪ ﻣ ﻊ ِﻋ ﹾﻠ ِﻤ ِﻪ ِﺑﻘﹸﺒ ِ ﺸ ﻲ َﺀ ﻓِﻲ ﹶﻏﻴ ِﺮ ﻣ ﻮ ِ ﺿﻴ ِﻪ ،ﻭﺍ َﻷ ﺣ ﻤﻖ ﻣ ﻦ ﻳ ﹾﻔ ﻌﻞﹸ ﺍﻟ ﻋﺎ ِﺭ 150
ﺱ ِﺑﻼ ﺣﺎ ﺟ ٍﺔ ، ﺻ ﻢ ﺍﻟﻨﺎ ﺤ ِﻪ ،ﻭﺍﹾﻟ ﻐ ﻮﻏﹶﺎ ُﺀ ﻣ ﻦ ﻳﺨﺎِﻟﻂﹸ ﺍ َﻷﺭﺍ ِﺫ ﹶﻝ ﻭﻳﺨﺎ ِ ﻀﺮ ﻩ ﻣ ﻊ ِﻋ ﹾﻠ ِﻤ ِﻪ ِﺑﻘﹸﺒ ِ ﻭﻗِﻴ ﹶﻞ :ﻣ ﻦ ﻳ ﻌ ﻤﻞﹸ ﻣﺎ ﻳ ﻚ ﹶﻓﻘﹶﺎ ﹶﻝ ﹶﻟﻬﺎ ﺇ ﹾﻥ ﹸﻛﻨﺖ ﺸ ﻲ ٍﺀ ِﻣ ﻦ ﹶﺫِﻟ ﺖ ﺯ ﻭ ﺟﻬﺎ ِﺑ ﺻ ﹶﻔ ﺴ ﹾﻔﹶﻠﺔﹸ ﻣ ﻦ ﻳ ﻌﺘﺎ ﺩ ﺩﻧِﻲ َﺀ ﺍ َﻷ ﹾﻓﻌﺎ ِﻝ ﻻ ﻧﺎ ِﺩﺭﺍ ،ﹶﻓِﺈﺫﹶﺍ ﻭ ﻭﺍﻟ ﺖ ﹶﻟﻪ: ﺼ ﹶﻔ ِﺔ ،ﻭﹶﻟ ﻮ ﻗﹶﺎﹶﻟ ﺖ ﻓِﻲ ﺍﹾﻟﺤﺎ ِﻝ ﻭِﺇﻻ ﺍﹸ ﻋﺘِﺒ ﺮ ﻭﺟﻮ ﺩ ﺍﻟ ﺼ ﺪ ﻣﻜﹶﺎﹶﻓﹶﺄﺗﻬﺎ ﹶﻃﻠﹸ ﹶﻘ ﺖ ﻃﹶﺎِﻟ ﻖ ،ﹶﻓِﺈ ﹾﻥ ﹶﻗ ﻚ ﹶﻓﹶﺄﻧ ِ ﹶﻛ ﹶﺬِﻟ ﺖ ﻃﹶﺎِﻟﻖ، ﺤﻴﺘﻚ ﹶﻓ ﹶﻘ ﺪ ﺭﹶﺃﻳﺖ ِﻣ ﹾﺜ ﹶﻠﻬﺎ ﹶﻛِﺜﲑًﺍ ،ﹶﻓﻘﹶﺎ ﹶﻝ ﹶﻟﻬﺎ :ﺇ ﹾﻥ ﹸﻛﻨﺖ ﺭﹶﺃﻳﺖ ِﻣ ﹾﺜ ﹶﻠﻬﺎ ﹶﻛِﺜﲑًﺍ ﹶﻓﹶﺄﻧ ِ ﺤ ﺮﻙِ ﻟ ﹶﻛ ﻢ ﺗ ﻆ ﻋﻠﹶﻰ ﺍﹾﻟ ﻤﻜﹶﺎﹶﻓﹶﺄ ِﺓ ﺤ ﻮﻫﺎ ،ﻭِﺇ ﹾﻥ ﺣِ ﻤ ﹶﻞ ﺍﻟﱠﻠ ﹾﻔ ﹸ ﹶﻓ ﻬ ِﺬ ِﻩ ﺍﻟﻠﱠ ﹾﻔ ﹶﻈﺔﹸ ﻓِﻲ ِﻣﹾﺜ ِﻞ ﻫﺬﹶﺍ ﺍﹾﻟ ﻤﻘﹶﺎ ِﻡ ِﻛﻨﺎﻳ ﹲﺔ ﻋ ﻦ ﺍﻟ ﺮﺟﻮِﻟﻴ ِﺔ ﻭﺍﹾﻟ ﹸﻔﺘﻮِ ﺓ ﻭﻧ ﺴﺘ ﻨ ِﻜﻒ ﺖ ﹶﻟﻪ :ﹶﺃﻧﺎ ﹶﺃ ﺳﺘ ﻨ ِﻜﻒِ ﻣﻨﻚ ،ﹶﻓﻘﹶﺎ ﹶﻝ ﹸﻛ ﱡﻞ ﺍ ﻣ ﺮﹶﺃ ٍﺓ ﺗ ﺼ ﹶﻔ ِﺔ ﻭﹶﻟ ﻮ ﻗﹶﺎﹶﻟ ﺕ ﻭﺟﻮ ﺩ ﺍﻟ ﺖ ،ﻭِﺇﻻ ﺍﹸ ﻋﺘِﺒ ﺮ ﹶﻃﻠﹸ ﹶﻘ ﺼ ﺪ ﺍﻟﺘ ﻌﻠِﻴ ﻖ . ِﻣﻨﻲ ﹶﻓ ِﻬ ﻲ ﻃﹶﺎِﻟﻖ ﹶﻓﻈﹶﺎ ِﻫﺮﻩ ﺍﹾﻟ ﻤﻜﹶﺎﹶﻓﹶﺄﺓﹸ ﹶﻓﺘ ﹾﻄﻠﹸﻖ ﺣﺎﻻ ﺇ ﹾﻥ ﹶﻟ ﻢ ﻳ ﹾﻘ ِ ﺷﺮﺡ : ﺖ ﺖ ِﻣ ﻦ ﹶﺃ ﻫ ِﻞ ﺍﻟﻨﺎ ِﺭ ،ﹶﻓﻘﹶﺎ ﹶﻝ ﹶﻟﻬﺎ :ﺇ ﹾﻥ ﹸﻛﻨﺖ ِﻣ ﻦ ﹶﺃ ﻫ ِﻞ ﺍﻟﻨﺎ ِﺭ ﹶﻓﹶﺄﻧ ِ ﺴ ِﻠ ِﻢ :ﹶﺃﻧ ﺖ ِﻟ ﺰ ﻭ ِﺟﻬﺎ ﺍﹾﻟﻤ ﻉ :ﹶﻟ ﻮ ﻗﹶﺎﹶﻟ ﹸﻓﺮﻭ ﺖ ﻕ ،ﹶﻓِﺈ ﹾﻥ ﻗﹶﺎﹶﻟ ﻉ ﺍﻟ ﱠﻄﻼ ِ ﺕ ﻣ ﺮﺗﺪﺍ ﺑﺎ ﹶﻥ ﻭﻗﹸﻮ ﺠﻨ ِﺔ ﻇﹶﺎ ِﻫﺮﺍ ،ﹶﻓِﺈ ﹾﻥ ﺍ ﺭﺗ ﺪ ﻭﻣﺎ ﻃﹶﺎِﻟﻖ ﹶﻟ ﻢ ﺗ ﹾﻄﹸﻠ ﻖ ؛ َﻷﻧ ﻪ ِﻣ ﻦ ﹶﺃ ﻫ ِﻞ ﺍﹾﻟ ﻕ، ﺖ َﻷﻧ ﻪ ِﻣ ﻦ ﹶﺃ ﻫ ِﻞ ﺍﻟﻨﺎ ِﺭ ﻇﹶﺎ ِﻫﺮﺍ ،ﹶﻓِﺈ ﹾﻥ ﹶﺃ ﺳﹶﻠ ﻢ ﺑﺎ ﹶﻥ ﻋ ﺪﻡ ﺍﻟ ﱠﻄﻼ ِ ﻚ ﹶﻃﻠﹸ ﹶﻘ ﻚ ِﻟ ﺰ ﻭ ِﺟﻬﺎ ﺍﹾﻟﻜﹶﺎِﻓ ِﺮ ﹶﻓﻘﹶﺎ ﹶﻝ ﹶﻟﻬﺎ ﹶﺫِﻟ ﹶﺫِﻟ ﺴ ِﻠﻢ ﺇ ﹾﻥ ﹶﻟ ﻢ ﹶﺃ ﹸﻛ ﻦ ِﻣ ﻦ ﹶﺃ ﻫ ِﻞ ﺤﺎ ِﻝ ،ﻭﹶﻟ ﻮ ﻗﹶﺎ ﹶﻝ ﺍﹾﻟﻤ ﺖ ﻓِﻲ ﺍﹾﻟ ﺝ ﻓِﻲ ﺍﻟﺼﻮ ﺭﺗﻴ ِﻦ ﺍﹾﻟ ﻤﻜﹶﺎﹶﻓﹶﺄ ﹶﺓ ﹶﻃﻠﹸ ﹶﻘ ﺼ ﺪ ﺍﻟﺰ ﻭ ﹶﻓِﺈ ﹾﻥ ﹶﻗ ﻒ ﺷﺎ ِﻓ ِﻌ ﱞﻲ ﻭ ﺣﻨ ِﻔ ﱞﻲ ﺐ ،ﻭِﺇﻻ ﺗﺒﻴ ﻦ ﻭﻗﹸﻮ ﻋ ﻪ ،ﻭﹶﻟ ﻮ ﺣ ﹶﻠ ﺴِﻠﻤﺎ ﻭِﺇ ﹾﻥ ﹶﺃ ﹾﺫﻧ ﺕ ﻣ ﺖ ﻃﹶﺎِﻟﻖ ﹶﻟ ﻢ ﺗ ﹾﻄﹸﻠ ﻖ ﺇ ﹾﻥ ﻣﺎ ﺠﻨ ِﺔ ﹶﻓﹶﺄﻧ ِ ﺍﹾﻟ ﺏ ،ﻭ َﻷﻥﱠ ﻛﹸﻼ ِﻣ ﻦ ﺍ ِﻹﻣﺎ ﻣﻴ ِﻦ ﹶﻗ ﺪ ﺴﹶﺄﹶﻟ ِﺔ ﺍﹾﻟﻐ ﺮﺍ ِ ﺸﺒِﻴﻬﺎ ِﺑ ﻤ ﺚ ﺗ ﺤﻨ ﹾ ﻀﻞﹸ ِﻣ ﻦ ﺍﻵ ﺧ ِﺮ ﹶﻟ ﻢ ﻳ ﹸﻛ ﱞﻞ ِﻣ ﻨ ﻬﻤﺎ ﹶﺃ ﱠﻥ ﺇﻣﺎ ﻣﻪ ﹶﺃ ﹾﻓ ﺚ ِﻟ ِﻘﻴﺎ ِﻡ ﻀ ﻲ ﺣِﻨ ﹶ ﺲ ﺍﻟﺮﺍ ِﻓ ِ ﻀﻞﹸ ِﻣ ﻦ ﻋ ِﻠ ﱟﻲ ،ﻭ ﻋ ﹶﻜ ﻒ ﺳﻨ ﱞﻲ ﹶﺃ ﱠﻥ ﹶﺃﺑﺎ ﺑ ﹾﻜ ٍﺮ ﹶﺃ ﹾﻓ ﻳ ﻌﹶﻠﻢ ﻣﺎ ﻻ ﻳ ﻌﹶﻠﻤﻪ ﺍﻵ ﺧﺮ ، ﻭﹶﻟ ﻮ ﺣ ﹶﻠ ﻒ ﺍﹾﻟﻤ ﻌﺘ ِﺰِﻟ ﻲ ﺸ ﺮ ِﻣ ﻦ ﺍﻟ ﱠﻠ ِﻪ ﺗﻌﺎﻟﹶﻰ ،ﻭ ﺣ ﹶﻠ ﺨ ﻴ ﺮ ﻭﺍﻟ ﺴﻨ ﻲ ﹶﺃ ﱠﻥ ﺍﹾﻟ ﻒ ﺍﻟ ﻀِﻠﻴ ِﺔ ﹶﺃﺑِﻲ ﺑ ﹾﻜ ٍﺮ ،ﻭﹶﻟ ﻮ ﺣ ﹶﻠ ﺍ َﻷ ِﺩﻟﱠ ِﺔ ﻋﻠﹶﻰ ﹶﺃ ﹾﻓ ﺤ ﻨﺒ ِﻠ ﻲ ﻳﻘﹸﻮ ﹸﻝ :ﺇ ﹾﻥ ﹶﻟ ﻢ ﻳ ﹸﻜ ﻦ ﺍﻟ ﱠﻠ ﻪ ﺚ ِﻟ ِﻘﻴﺎ ِﻡ ﺍ َﻷ ِﺩﻟﱠ ِﺔ ﹶﺃﻧ ﻬﻤﺎ ِﻣ ﻦ ﺍﻟﻠﱠ ِﻪ ،ﻭﺳِﺌ ﹶﻞ ﺑ ﻌﻀﻬ ﻢ ﻋ ﻦ ﺍﹾﻟ ﹶﺃﻧ ﻬﻤﺎ ِﻣ ﻦ ﺍﹾﻟ ﻌ ﺒ ِﺪ ﺣِﻨ ﹶ 151
ﺤﻨﺒِﻠ ﻲ ﺍﹾﻟ ﻤ ﻌﻨﻰ ﺍﱠﻟﺬِﻱ ﻭ ﺭ ﺩ ِﺑ ِﻪ ﺍﹾﻟ ﹸﻘﺮﺁ ﹸﻥ ﻱ .ﹶﻓﻘﹶﺎ ﹶﻝ :ﺇ ﹾﻥ ﹶﺃﺭﺍ ﺩ ﺍﹾﻟ ﺲ ﺍ َﻷ ﺷ ﻌ ِﺮ ﺵ ﻓﹶﺎ ﻣ ﺮﹶﺃﺗِﻲ ﻃﹶﺎِﻟﻖ ، ﻭ ﻋ ﹶﻜ ﻋﻠﹶﻰ ﺍﹾﻟ ﻌ ﺮ ِ ﺤ ﹰﺔ ﺻﺤِﻴ ﺖ ﻃﹶﺎِﻟﻖ ﹶﻓﹶﺄﺑ ﺮﹶﺃﺗﻪ ﺑﺮﺍ َﺀ ﹰﺓ ﻚ ﹶﻓﹶﺄﻧ ِ ﹶﻟ ﻢ ﺗ ﹾﻄﹸﻠ ﻖ ﺍ ﻣ ﺮﹶﺃﺗﻪ . ﺧﺎِﺗ ﻤ ﹲﺔ :ﹶﻟ ﻮ ﻗﹶﺎ ﹶﻝ ِﻟ ﺰ ﻭ ﺟِﺘ ِﻪ ﺇ ﹾﻥ ﹶﺃﺑ ﺮﺃﹾﺗﻨِﻲ ِﻣ ﻦ ﺩﻳِﻨ ِ ﺤ ﹰﺔ ﺻﺤِﻴ ﻚ ﹶﻓ ﺰ ﻭ ﺟﺘِﻲ ﻃﹶﺎِﻟ ﻖ ﹶﻓﹶﺄﺑ ﺮﹶﺃﺗﻪ ﺑﺮﺍ َﺀ ﹰﺓ ﻑ ﻣﺎ ﹶﻟ ﻮ ﻗﹶﺎ ﹶﻝ ِﻟ ﻐﻴ ِﺮﻫﺎ ﺇ ﹾﻥ ﹶﺃﺑ ﺮﹾﺃِﺗﻨِﻲ ِﻣ ﻦ ﺩﻳِﻨ ِ ﺨﻼ ِ ﻕ ﺑﺎِﺋﻨﺎ ِﺑ ِ ﻭﹶﻗ ﻊ ﺍﻟ ﱠﻄﻼ ﺖ ﻃﹶﺎِﻟﻖ ﹶﻟ ﻢ ﺗ ﹾﻄﹸﻠ ﻖ ﺼﻴ ﹰﺔ ﹶﻓﹶﺄﻧ ِ ﺾ ،ﻭﹶﻟ ﻮ ﻗﹶﺎ ﹶﻝ ِﻟ ﺰ ﻭ ﺟِﺘ ِﻪ :ﺇ ﹾﻥ ﹶﻓ ﻌﻠﹾﺖ ﻣ ﻌ ِ ﺤ ﻕ ﺭ ﺟ ِﻌﻴﺎ ؛ َﻷﻧ ﻪ ﺗ ﻌِﻠﻴ ﻖ ﻣ ﻭﹶﻗ ﻊ ﺍﻟ ﱠﻄﻼ ﺲ ِﺑ ِﻔ ﻌ ٍﻞ ،ﻭﹶﻟ ﻮ ﻭ ِﻃ ﹶﺊ ﺯ ﻭ ﺟﺘﻪ ﻇﹶﺎﻧﺎ ﹶﺃﻧﻬﺎ ﹶﺃ ﻣﺘﻪ ، ﹶﻓﻘﹶﺎ ﹶﻝ :ﺇ ﹾﻥ ﺼﻼ ِﺓ ؛ َﻷﻧ ﻪ ﺗ ﺮ ﻙ ﻭﹶﻟﻴ ﺼ ﻮ ِﻡ ﻭﺍﻟ ِﺑﺘ ﺮ ِﻙ ﺍﻟﻄﱠﺎ ﻋ ِﺔ ﻛﹶﺎﻟ ﺖ ﻃﹶﺎِﻟ ﻖ ﻓِﻲ ﹶﺃ ﺣ ِﺪ ﻭ ﺟ ﻬﻴ ِﻦ ﻳ ﹾﻈ ﻬﺮ ﺗ ﺮﺟِﻴ ﻱ ﹶﻟﻪِ ﻟ ﻮﺟﻮ ِﺩ ﺤ ﻪ ﺗﺒﻌﺎ ِﻟ ﻤﻴ ِﻞ ﺍ ِﻹ ﺳﻨ ِﻮ ﹶﻟ ﻢ ﺗﻜﹸﻮِﻧﻲ ﹶﺃ ﺣﻠﹶﻰ ِﻣ ﻦ ﺯ ﻭ ﺟﺘِﻲ ﹶﻓﹶﺄﻧ ِ ﺴﻬﺎ ،ﻭﺍﹾﻟ ﻮ ﺟ ﻪ ﺍﻟﺜﱠﺎﻧِﻲ ﹶﺃﻧﻬﺎ ﻻ ﺗ ﹾﻄﻠﹸﻖِ ﻟ ﹶﻈﻨ ِﻪ ﹶﺃﻧ ﻪ ﻳﺨﺎ ِﻃﺐ ﺼ ﹶﻔ ِﺔ َﻷﻧﻬﺎ ِﻫ ﻲ ﺍﻟﺰ ﻭ ﺟ ﹸﺔ ﹶﻓﻼ ﺗﻜﹸﻮ ﹸﻥ ﹶﺃ ﺣﻠﹶﻰ ِﻣ ﻦ ﻧ ﹾﻔ ِ ﺍﻟ ﺖ ﹶﻟﻪ : ﹶﻃ ﹾﺄﻫﺎ ﻓِﻲ ﹶﻏﻴ ﺮﻫﺎ ،ﻭﹶﻟ ﻮ ﻗﹶﺎ ﹶﻝ :ﺇ ﹾﻥ ﻭ ِﻃﺌﹾﺖ ﹶﺃ ﻣﺘِﻲ ِﺑ ﻐ ﻴ ِﺮ ﺇ ﹾﺫ ِﻥ ﺯ ﻭ ﺟﺘِﻲ ﹶﻓ ِﻬ ﻲ ﻃﹶﺎِﻟﻖ ﻓﹶﺎ ﺳﺘ ﹾﺄ ﹶﺫﻧﻬﺎ ﹶﻓﻘﹶﺎﹶﻟ ﻁ ِﺀ ﻛﹶﺎ ﹶﻥ ﺇ ﹾﺫﻧﺎ ﻭﹶﻗ ﻮﹸﻟﻬﺎ ﻓِﻲ ﻋﻴِﻨﻬﺎ ﻋ ﻴِﻨﻬﺎ ﹶﻟ ﻢ ﻳ ﹸﻜ ﻦ ﺇ ﹾﺫﻧﺎ .ﻗﹶﺎ ﹶﻝ ﺍ َﻷ ﹾﺫ ﺭ ِﻋ ﻲ :ﺇﻻ ﺇ ﹾﻥ ﺩﻝﱠ ﺍﹾﻟﺤﺎ ﹸﻝ ﻋﻠﹶﻰ ﺍ ِﻹ ﹾﺫ ِﻥ ﻓِﻲ ﺍﹾﻟ ﻮ ﹾ ﺖ ﻭ ﻭ ﺟﺪﺕ ﻓِﻴ ِﻪ ﺷ ﻴﺌﹰﺎ ِﻣ ﻦ ﺼﺼﺎ ،ﻭﹶﻟ ﻮ ﻗﹶﺎ ﹶﻝ ِﻟ ﺰ ﻭ ﺟِﺘ ِﻪ :ﺇ ﹾﻥ ﺩ ﺧﻠﹾﺖ ﺍﹾﻟﺒ ﻴ ﺨ ﻳﻜﹸﻮ ﹸﻥ ﺗ ﻮ ﺳﻌﺎ ﹶﻟﻪ ﻓِﻲ ﺍ ِﻹ ﹾﺫ ِﻥ ﻻ ﺗ ﺖ ﻫﺎ ﻭﻧًﺎ ﹶﻟ ﻢ ﺗ ﹾﻄﹸﻠ ﻖ ﹶﻛﻤﺎ ﺟ ﺰ ﻡ ِﺑ ِﻪ ﺖ ﻃﹶﺎِﻟﻖ ﹶﻓ ﻮ ﺟ ﺪ ﻓِﻲ ﺍﹾﻟﺒ ﻴ ِ ﺴ ﺮ ﻩ ﻋﻠﹶﻰ ﺭﹾﺃﺳِﻚ ﹶﻓﹶﺄﻧ ِ ﻣﺘﺎﻋِﻚ ﻭﹶﻟ ﻢ ﹶﺃ ﹾﻛ ِ ﺴﻠﹾﺖ ﺱ ،ﻭﹶﻟ ﻮ ﻗﹶﺎ ﹶﻝ ﹶﻟﻬﺎ :ﺇ ﹾﻥ ﹶﻏ ﺸ ﻲ ﻟﻼ ﺳِﺘﺤﺎﹶﻟ ِﺔ ،ﻭﻗِﻴ ﹶﻞ ﺗ ﹾﻄﻠﹸﻖ ﹶﻗﺒ ﹶﻞ ﻣ ﻮِﺗ ِﻪ ِﻟ ﹾﻠﻴ ﹾﺄ ِ ﺤﻪ ﺍﻟ ﺰ ﺭ ﹶﻛ ِ ﺨﻮﺍ ِﺭ ﺯ ِﻣ ﻲ ﻭ ﺭ ﺟ ﺍﹾﻟ ﺽ ﻓِﻲ ِﻣﹾﺜ ِﻞ ﺴ ﺘﻪِ ﻫ ﻲ ﻓِﻲ ﺍﹾﻟﻤﺎ ِﺀ ﺗ ﻨﻈِﻴﻔﹰﺎ ﹶﻟﻪ ﹶﻟ ﻢ ﺗ ﹾﻄﹸﻠ ﻖ ؛ َﻷ ﱠﻥ ﺍﹾﻟ ﻐ ﺮ ﺴ ﹶﻠﻪ ﹶﻏ ﻴ ﺮﻫﺎ ﹸﺛ ﻢ ﹶﻏ ﻤ ﺖ ﻃﹶﺎِﻟﻖ ﹶﻓ ﻐ ﹶﺛ ﻮﺑِﻲ ﹶﻓﹶﺄﻧ ِ ﺖ ﻃﹶﺎِﻟﻖ ﺿ ﺮﺗﻚ ﹶﻓﹶﺄﻧ ِ ﺤ ِﻮ ِﻩ ﻛﹶﺎ ُﻷ ﺷﻨﺎ ِﻥ ﻭِﺇﺯﺍﹶﻟﺔﹸ ﺍﹾﻟ ﻮ ﺳ ِﺦ ،ﻭﹶﻟ ﻮ ﻗﹶﺎ ﹶﻝ ﹶﻟﻬﺎ :ﺇ ﹾﻥ ﹶﻗﺒﻠﹾﺖ ﺴ ﹸﻞ ﺑِﺎﻟﺼﺎﺑﻮ ِﻥ ﻭﻧ ﻚ ﺍﹾﻟ ﻐ ﹶﺫِﻟ ﻑ ﺗ ﻌﻠِﻴ ِﻘ ِﻪ ِﺑﺘ ﹾﻘﺒِﻴ ِﻞ ﺃﹸ ﻣ ِﻪ ،ﹶﻓِﺈﻧﻬﺎ ﺗ ﹾﻄﻠﹸﻖِ ﺑﺘ ﹾﻘﺒِﻴِﻠﻬﺎ ﻣﻴﺘ ﹰﺔ ﺇ ﹾﺫ ﻗﹸﺒﹶﻠﺔﹸ ﺍﻟ ﺰ ﻭ ﺟ ِﺔ ﻗﹸﺒﹶﻠﺔﹸ ﺷ ﻬ ﻮ ٍﺓ ﺨﻼ ِ ﹶﻓ ﹶﻘﺒ ﹶﻠﻬﺎ ﻣﻴﺘ ﹰﺔ ﹶﻟ ﻢ ﺗ ﹾﻄﹸﻠ ﻖ ِﺑ ِ ﺤﻴﺎ ِﺓ ؛ َﻷ ﱠﻥ ﹸﻗﺒﹶﻠﺘﻬﺎ ﻗﹸﺒﹶﻠﺔﹸ ﺷ ﹶﻔ ﹶﻘ ٍﺔ ﻭ ﹶﻛﺮﺍ ﻣ ٍﺔ ، ﺕ ﻭﺍﹾﻟ ﻕ ﻓِﻴﻬﺎ ﺑﻴ ﻦ ﺍﹾﻟ ﻤ ﻮ ِ ﺕ ،ﻭﺍ ُﻷ ﻡ ﻻ ﹶﻓ ﺮ ﻭﻻ ﺷ ﻬ ﻮ ﹶﺓ ﺑ ﻌ ﺪ ﺍﹾﻟ ﻤ ﻮ ِ ﺻﺤﺎِﺑﻨﺎ ﺑِﺎﻟﻨ ﹶﻈ ِﺮ ﺇﻟﹶﻰ ﻭ ﺟ ِﻬ ِﻪ ﺍﹾﻟ ﹶﻜ ِﺮ ِﱘ. ﺨﻨﺎ ﻭﹶﺃ ﹶﺃ ﹾﻛ ﺮ ﻣﻨﺎ ﺍﻟﱠﻠ ﻪ ﺳﺒﺤﺎﻧﻪ ﻭﺗﻌﺎﻟﹶﻰ ﻭ ﺟﻤِﻴ ﻊ ﹶﺃ ﻫِﻠﻨﺎ ﻭ ﻣﺸﺎِﻳ ِ 152
ﻛِﺘﺎﺏ ﺍﻟﺮﺟﻌَﺔِ ﺙ ﺤ ْﻴ ﹸ ﺢ ﺼﺤِﻴ ِ ﻋﻠﹶﻰ ﺍﻟ ﺠ ﻌ ﹸﺔ ﻲ ﺍﻟ ﺭ ْ ﺠﻥ ﹶﻓﻠِ ﹾﻠﻭﻟِ ﻕ ﹶﻓ ﻁﱠﻠ ﹶ ﺡ ﺒِ ﹶﻨ ﹾﻔﺴِﻪِ ،ﻭ ﹶﻟ ْﻭ ﹶ ﺠ ِﻊ :ﺃﻫﻠﻴ ﹸﺔ :ﺍﻟ ﱢﻨﻜﹶﺎ ﻁ ﺍﻟ ﻤ ْﺭ ﹶﺘ ِ ﺸ ْﺭ ﹸ ﹶ ﺡ. ﹶﻟ ﻪ ﺍ ْﺒ ِﺘﺩﺍ ﺀ ﺍﻟ ﱢﻨﻜﹶﺎ ِ
ﺷﺮﺡ : ﻱ ،ﻭ ِﻫ ﻲ ﺴ ﺮ ﹶﺃ ﹾﻛﹶﺜﺮِ ﻋﻨ ﺪ ﺍ َﻷ ﺯ ﻫ ِﺮ ﻱ ﻭﺍﹾﻟ ﹶﻜ ﺠ ﻮ ﻫ ِﺮ ﺴ ِﺮﻫﺎ ِﻋﻨ ﺪ ﺍﹾﻟ ﺼﺢِ ﻣ ﻦ ﹶﻛ ﺏ ﺍﻟ ﺮ ﺟ ﻌ ِﺔ ( ِﺑ ﹶﻔﺘ ِﺢ ﺍﻟﺮﺍ ِﺀ ﹶﺃ ﹾﻓ ) ِﻛﺘﺎ ﻕ ﹶﻏﻴ ِﺮ ﺑﺎِﺋ ٍﻦ ﻓِﻲ ﺍﹾﻟ ِﻌ ﺪ ِﺓ ﻋﻠﹶﻰ ﻭ ﺟ ٍﻪ ﺡ ِﻣ ﻦ ﻃﹶﻼ ٍ ﻉ ،ﻭ ﺷ ﺮﻋﺎ ﺭ ﺩ ﺍﹾﻟ ﻤ ﺮﹶﺃ ِﺓ ﺇﻟﹶﻰ ﺍﻟﻨﻜﹶﺎ ِ ﻟﹸ ﻐ ﹰﺔ :ﺍﹾﻟ ﻤﺮ ﹸﺓ ِﻣ ﻦ ﺍﻟ ﺮﺟﻮ ِ ﻉ .ﹶﻗﻮﻟﻪ ﺗﻌﺎﻟﹶﻰ ﴿ :ﻭﺑﻌﻮﹶﻟﺘﻬ ﻦ ﹶﺃ ﺣ ﻖ ﺻ ﹸﻞ ﻓِﻴﻬﺎ ﹶﻗﺒ ﹶﻞ ﺍ ِﻹ ﺟﻤﺎ ِ ﺹ ﹶﻛﻤﺎ ﻳ ﺆ ﺧﺬﹸ ِﻣﻤﺎ ﺳﻴ ﹾﺄﺗِﻲ ﻭﺍ َﻷ ﺨﺼﻮ ٍ ﻣ ﺿ ﻲ ﻱ ﺭ ﺟ ﻌ ﹰﺔ :ﹶﻛﻤﺎ ﻗﹶﺎﹶﻟﻪ ﺍﻟﺸﺎِﻓ ِﻌ ﻲ ﺭ ِ ﻱ ﻓِﻲ ﺍﹾﻟ ِﻌ ﺪ ِﺓ ﴿ ،ﺇ ﹾﻥ ﹶﺃﺭﺍﺩﻭﺍ ﺇﺻﻼﺣًﺎ ﴾ ﹶﺃ ﻚ ﴾ ﹶﺃ ِﺑ ﺮ ﺩ ِﻫ ﻦ ﻓِﻲ ﹶﺫِﻟ ﺢ ِﺑِﺈ ﺣﺴﺎ ٍﻥ ﴾ ﻭﺍﻟ ﺮ ﺩ ﺴﺮِﻳ ﻑ ﹶﺃ ﻭ ﺗ ﻕ ﻣ ﺮﺗﺎ ِﻥ ﹶﻓِﺈ ﻣﺴﺎﻙِ ﺑ ﻤ ﻌﺮﻭ ٍ ﺍﻟﱠﻠ ﻪ ﺗﻌﺎﻟﹶﻰ ﻋﻨﻪ ﻭﹶﻗﻮﻟﻪ ﺗﻌﺎﻟﹶﻰ ﴿ :ﺍﻟﻄﱠﻼ ﺼ ﹶﺔ ﺻﻠﱠﻰ ﺍﻟ ﱠﻠ ﻪ ﻋ ﹶﻠ ﻴ ِﻪ ﻭ ﺳ ﱠﻠ ﻢ :ﹶﺃﺗﺎﻧِﻲ ِﺟ ﺒﺮِﻳ ﹸﻞ ﹶﻓﻘﹶﺎ ﹶﻝ ﺭﺍ ِﺟ ﻊ ﺣ ﹾﻔ ﺴﺮﺍ ِﻥ ﺑِﺎﻟ ﺮ ﺟ ﻌ ِﺔ } ،ﻭ ﹶﻗ ﻮﻟﹸﻪ ﻭﺍ ِﻹ ﻣﺴﺎ ﻙ ﻣ ﹶﻔ ﺻﻠﱠﻰ ﺴ ٍﻦ } .ﻭ ﹶﻗ ﻮﻟﹸﻪ ﺠﻨ ِﺔ { ﺭﻭﺍ ﻩ ﹶﺃﺑﻮ ﺩﺍﻭﺩ ﻭ ﹶﻏﻴﺮﻩِ ﺑِﺈ ﺳﻨﺎ ٍﺩ ﺣ ﺻﻮﺍ ﻣﺔﹲ ﹶﻗﻮﺍ ﻣﺔﹲ ﻭِﺇﻧﻬﺎ ﺯ ﻭ ﺟﺘﻚ ﻓِﻲ ﺍﹾﻟ ﹶﻓِﺈﻧﻬﺎ ﺠ ﻊ ﻭﺻِﻴ ﻐ ﹲﺔ ﻭ ﺯ ﻭ ﺟ ﹲﺔ ،ﹶﻓﹶﺄﻣﺎ ﺍﻟ ﱠﻠ ﻪ ﻋ ﹶﻠ ﻴ ِﻪ ﻭ ﺳ ﱠﻠ ﻢ ِ :ﻟﻌ ﻤ ﺮ ﻣ ﺮ ﻩ ﹶﻓ ﹾﻠﻴﺮﺍ ِﺟ ﻌﻬﺎ { ﹶﻛﻤﺎ ﻣ ﺮ ﻭﹶﺃ ﺭﻛﹶﺎﻧﻬﺎ ﺛﹶﻼﹶﺛ ﹲﺔ :ﻣ ﺮﺗ ِ ﺠ ِﻊ ﻉ ﻓِﻲ ﺑﻴﺎ ِﻥ ﺍﻟ ﺮ ﹾﻛ ِﻦ ﺍ َﻷ ﻭ ِﻝ ﹶﻓﻘﹶﺎ ﹶﻝ :ﻭ ) ﺷ ﺮﻁﹸ ﺍﹾﻟ ﻤ ﺮﺗ ِ ﺐ ﻻ ﺭ ﹾﻛ ﻦ ِﻣ ﻦ ﹶﺃ ﺭﻛﹶﺎِﻧﻬﺎ ،ﻭﹶﻗ ﺪ ﺷ ﺮ ﻕ ﹶﻓﻬ ﻮ ﺳﺒ ﺍﻟﻄﱠﻼ ﺡ ﹶﻓﻼ ﺨﺘﺎﺭﺍ ﹶﻏﻴ ﺮ ﻣ ﺮﺗﺪَ ، ﻷ ﱠﻥ ﺍﻟ ﺮ ﺟ ﻌ ﹶﺔ ﹶﻛِﺈﻧﺸﺎ ِﺀ ﺍﻟﻨﻜﹶﺎ ِ ﺴ ِﻪ ( ِﺑﹶﺄ ﹾﻥ ﻳﻜﹸﻮ ﹶﻥ ﺑﺎِﻟﻐﺎ ﻋﺎﻗِﻼ ﻣ ﺡ ِﺑﻨ ﹾﻔ ِ :ﹶﺃ ﻫ ِﻠﻴﺔﹸ ﺍﻟﻨﻜﹶﺎ ِ ﺡ ﻓِﻴﻬﺎ ﺼ ﺢ ﺍﻟﻨ ﹶﻜﺎ ﺠﻨﻮ ِﻥ ،ﻭﻻ ِﻣ ﻦ ﻣ ﹾﻜ ﺮ ٍﻩ ﹶﻛﻤﺎ ﻻ ﻳ ِ ﺼﺒﺎ ﻭﺍﹾﻟ ﺼ ﺢ ﺍﻟﺮ ﺟ ﻌ ﹸﺔ ﻓِﻲ ﺍﻟ ﺮ ﺩ ِﺓ ﻭﺍﻟ ﺗ ِ ﺗ ﻨﺒِﻴﻪ : ﺍﻻ ﺣِﺘﺮﺍ ﺯ ﻋ ﻦ ﺍﻟ ﺼ ﺢ ﺭ ﺟ ﻌﺘﻪ، ﻼِﻗ ِﻪ ﺣﺘﻰ ﻳﻘﹶﺎ ﹶﻝ :ﻻ ﺗ ِ ﻉ ﹶﻃ ﹶ ﺼ ﻮﺭ ﻭﻗﹸﻮ ﺠ ﻮ ﺯ ﹶﻓِﺈﻧﻪ ﻻ ﻳﺘ ﺼِﺒ ﻲ ﻓِﻴ ِﻪ ﺗ ﺼ ﺢ ﺼ ﺢ ﺭ ﺟ ﻌﺘﻪ ﻭﻻ ﻳ ِ ﺤ ِﺮﻡ ﹶﻓِﺈﻧ ﻪ ﺗ ِ ﺴ ﹾﻜﺮﺍ ِﻥ ﺍﹾﻟ ﻤﺘ ﻌﺪﻱ ِﺑﺴ ﹾﻜ ِﺮ ِﻩ ﹶﻓِﺈ ﹾﻥ ﻗِﻴ ﹶﻞ :ﻳ ﺮﺩ ﻋﻠﹶﻰ ﻫﺬﹶﺍ ﺍﹾﻟﻤ ﺼ ﺢ ِﻣ ﻦ ﺍﻟ ﻭﺗ ِ 153
ﺖ ﺤ ﺻ ﺤﺘﻪ ﺣ ﺮ ﹲﺓ ﻭﹶﺃ ﻣﺔﹸ ﺍ َﻷ ﻣ ِﺔ ﺐ ِﺑﹶﺄﻥﱠ ِﻓﻴ ِﻪ ﺍ َﻷ ﻫِﻠﻴ ﹶﺔ ،ﻭِﺇﻥﱠ ﺍ ِﻹ ﺣﺮﺍ ﻡ ﻣﺎِﻧ ﻊ ،ﻭِﻟ ﻬﺬﹶﺍ ﹶﻟ ﻮ ﹶﻃﻠﱠ ﻖ ﻣ ﻦ ﺗ ِﻧﻜﹶﺎ ﺣ ﻪ .ﹸﺃﺟِﻴ ﺴﻔِﻴ ِﻪ ﺼ ﺢ ﻣﺮﺍ ﺟ ﻌﺔﹸ ﺍﹾﻟ ﻌﺒ ِﺪ ﻭﺍﻟ ﺡ ﻓِﻲ ﺍﹾﻟﺠ ﻤﹶﻠ ِﺔ ،ﻭﺗ ِ ﺲ ﹶﺃﻫﻼ ِﻟِﻨﻜﹶﺎ ِﺣﻬﺎ ؛ َﻷﻧ ﻪ ﹶﺃ ﻫ ﹲﻞ ﻟِﻠﻨﻜﹶﺎ ِ ﺭ ﺟ ﻌﺘﻪ ﹶﻟﻬﺎ ﻣ ﻊ ﹶﺃﻧ ﻪ ﹶﻟﻴ ﺑِﻼ ﺇ ﹾﺫ ٍﻥ ﻭِﺇ ﹾﻥ ﺍ ﺣﺘﺎﺟﺎ ﻓِﻲ ﺍﻟﻨﻜﹶﺎ ِ ﺸ ﻲ :ﻭﹶﻟ ﻮ ﺡ ﺇﹶﻟﻴ ِﻪ ﺇ ﹾﺫ ﻳ ﻐﺘ ﹶﻔﺮ ﻓِﻲ ﺍﻟ ﺪﻭﺍ ِﻡ ﻣﺎ ﻻ ﻳ ﻐﺘ ﹶﻔﺮ ﻓِﻲ ﺍﻻﺑِﺘﺪﺍ ِﺀ ﻗﹶﺎ ﹶﻝ ﺍﻟ ﺰ ﺭ ﹶﻛ ِ ﺠ ﻦ ﹶﻓ ِﻠ ﹾﻠ ﻮِﻟ ﻲ ﺍﻟ ﺮ ﺟ ﻌﺔﹸ ﻋﻠﹶﻰ ﺖ ﻋﺒ ٍﺪ ﻛﹶﺎ ﹶﻥ ﹶﻟﻪ ﺍﻟﺮ ﺟ ﻌ ﹸﺔ ﹶﻗﺒ ﹶﻞ ﺍ ﺧِﺘﻴﺎ ِﺭﻫﺎ ) ﻭﹶﻟ ﻮ ﹶﻃ ﱠﻠ ﻖ ﹶﻓ ﺤ ﺖ ﺍﻟﺮ ﺟ ِﻌﻴ ﹸﺔ ﺗ ﻋﺘ ﹶﻘ ﺼﺤِﻴ ﺢ ﹶﻓِﺈ ﹾﻥ ﻗِﻴ ﹶﻞ : ﺡ ( ِﺑﻨﺎ ًﺀ ﻋﻠﹶﻰ ﺟﻮﺍ ِﺯ ﺍﻟﺘ ﻮﻛِﻴ ِﻞ ﻓِﻲ ﺍﻟ ﺮ ﺟ ﻌ ِﺔ ﻭﻫ ﻮ ﺍﻟ ﺼﺤِﻴ ِﺢ ﺣﻴﺚﹸ ﹶﻟﻪ ﺍﺑِﺘﺪﺍ ُﺀ ﺍﻟﻨﻜﹶﺎ ِ ﺍﻟ ﺴﹶﺄﹶﻟ ِﺔ ﻭ ﺟ ﻬﻴ ِﻦ ِﻟ َ ﻣ ﹾﻘﺘﻀﻰ ﺗ ﻌِﺒ ِﲑ ِﻩ ﹶﺃﻥﱠ ِﻓﻲ ﺍﹾﻟ ﻤ ﺲ ِﺑ ﻮ ﺟ ٍﻪ ﺑ ﹾﻞ ﻫ ﻮ ﻒ ِﻣﻨ ﻬﻤﺎ ﹶﻟﻴ ﺼﻨ ﺤﻪ ﺍﹾﻟ ﻤ ﺤ ﺻ ﺏ ﻣ ﻊ ﹶﺃﻥﱠ ﻣﺎ ﺻﺤﺎ ِ ﻸ ﻒ ﻋﻠﹶﻰ ﻧ ﹾﻘ ِﻞ ﺍﹾﻟ ﻮ ﺟ ﻬﻴ ِﻦ. ﺼﻨ ِ ﻑ ﺍﹾﻟﻤ ﺐ ﺑِﺎ ﺣِﺘﻤﺎ ِﻝ ﻭﻗﹸﻮ ِ ﺚ ﻟِﻠﺮﺍِﻓ ِﻌ ﻲ ﺟ ﺰ ﻡ ِﺑ ِﻪ ﺍﹾﻟﺠِﻴِﻠ ﻲ .ﹸﺃﺟِﻴ ﺤ ﹲ ﺑ
ﺞ ﻥ ﺍﻟ ﱠﺘ ْﺯﻭِﻴ ﻥ ،ﻭَﺃ ﺼﺭِﻴﺤﺎ ِ ﻙ ﻥ ﺍﻟ ﺭ ﺩ ﻭﺍ ِﻹ ْﻤﺴﺎ ﺢ َﺃ ﺼ ﺠ ْﻌﺘﹸﻙ ،ﻭﺍ َﻷ ﺠ ْﻌﺘﹸﻙ ﻭﺍ ْﺭ ﹶﺘ ﺠ ْﻌﺘﹸﻙ ﻭ ﺭ ﺼلُ ِﺒﺭﺍ ﺤ ﻭ ﹶﺘ ْ ﺢ ﺸﻬﺎ ﺩ ﹶﻓ ﹶﺘﺼِ ﺸ ﹶﺘ ﺭﻁﹸ ﺍ ِﻹ ﹾ ﺠﺩِﻴ ﺩ َﺃﻨﱠ ﻪ ﻻ ﻴ ﹾ ﻲ َﺃ ْﻭ ﺇﻟﹶﻰ ِﻨﻜﹶﺎﺤِﻲ ﻭﺍ ﹾﻟ ﻥ ،ﻭ ﹾﻟ ﻴ ﹸﻘ ْل ﺭ ﺩﺩْﺘﻬﺎ ﺇ ﹶﻟ ﺡ ِﻜﻨﹶﺎ ﻴﺘﹶﺎ ِ ﻭﺍﻟ ﱢﻨﻜﹶﺎ ِﺒ ِﻜﻨﹶﺎ ﻴ ٍﺔ
ﺷﺮﺡ : ﺤﺼﻞﹸ ( ﺻﺮِﻳ ٍﺢ ﻭ ِﻛﻨﺎﻳ ٍﺔ ﹶﻓﻘﹶﺎ ﹶﻝ ) :ﻭﺗ ﻉ ﻓِﻲ ﺍﻟ ﺮ ﹾﻛ ِﻦ ﺍﻟﺜﱠﺎﻧِﻲ ﻭﻫ ﻮ ﺍﻟﺼﻴ ﻐﺔﹸ ﻭﻓِﻲ ﺍﻧ ِﻘﺴﺎ ِﻣﻬﺎ ﺇﻟﹶﻰ ﹸﺛﻢ ﺷ ﺮ ﺸﻴﻮ ِﻋﻬﺎ ﻭ ﻭﺭﻭ ِﺩ ﺍ َﻷ ﺧﺒﺎ ِﺭ ﺻ ِﺮ ﳛ ﹲﺔ ِﻟ ﻼﹶﺛﺔﹸ ﺠ ﻌﺘﻚ ( ﻭ ﻫ ِﺬ ِﻩ ﺍﻟﱠﺜ ﹶ ﺍﻟ ﺮ ﺟ ﻌﺔﹸ ِﻣ ﻦ ﻧﺎ ِﻃ ٍﻖ ) ِﺑﺮﺍ ﺟ ﻌﺘﻚ ﻭ ﺭ ﺟ ﻌﺘﻚ ﻭﺍ ﺭﺗ ﺴﺘ ﺮ ﺟ ﻌ ﹲﺔ ﺠ ﻌ ﹲﺔ ﹶﺃ ﻭ ﻣ ﺖ ﻣﺮﺍ ﺟ ﻌ ﹲﺔ ﹶﺃ ﻭ ﻣ ﺮﺗ ﺤﻖِ ﺑﻬﺎ ﹶﻛﻤﺎ ﻓِﻲ ﺍﻟﺘِﺘ ﻤ ِﺔ ﻣﺎ ﹸﺍ ﺷﺘﻖِ ﻣ ﻦ ﹶﻟ ﹾﻔ ِﻈﻬﺎ :ﹶﻛ ﹶﻘ ﻮِﻟ ِﻪ :ﹶﺃﻧ ِ ِﺑﻬﺎ ،ﻭﻳ ﹾﻠ ﻑ ﺍﹾﻟ ﻌ ﺮِﺑﻴ ﹶﺔ ﺕ ،ﺳﻮﺍ ٌﺀ ﹶﺃ ﻋ ِﺮ ﻅ ﻭﻣﺎ ﺑ ﻌ ﺪﻫﺎ ِﻣ ﻦ ﺳﺎِﺋ ِﺮ ﺍﻟﻠﱡﻐﺎ ِ ﺤﺼﻞﹸ ﺍﻟﺮ ﺟ ﻌ ﹸﺔ ِﺑ ﻤ ﻌﻨﻰ ﻫ ِﺬ ِﻩ ﺍ َﻷﹾﻟﻔﹶﺎ ِ ﻚ ،ﻭﺗ ﺤ ﻮ ﹶﺫِﻟ ﹶﺃ ﻭ ﻧ ﺐ .ﺗﻨﺒِﻴ ﻪ : ﺤ ﺴﺘ ﻑ ﺇﹶﻟﻴ ِﻪ ﹶﺃ ﻭ ﺇﻟﹶﻰ ِﻧﻜﹶﺎ ِﺣ ِﻪ ﹶﻛ ﹶﻘ ﻮِﻟ ِﻪ :ﺇﹶﻟ ﻲ ﹶﺃ ﻭ ﺇﻟﹶﻰ ِﻧﻜﹶﺎﺣِﻲ ﹶﺃ ﻡ ﻻ ،ﹶﻟ ِﻜﻨ ﻪ ﻳ ﹶﺃ ﻡ ﻻ ،ﻭ ﺳﻮﺍ ٌﺀ ﹶﺃﺿﺎ 154
ﻚ ﺇﻟﹶﻰ ﻣ ﹾﻈ ﻬ ٍﺮ ﹶﻛﺮﺍ ﺟ ﻌﺖ ﻚ ،ﺑ ﹾﻞ ﻻ ﺑﺪِ ﻣ ﻦ ﺇﺿﺎﹶﻓ ِﺔ ﹶﺫِﻟ ﺤ ﻮ ﹶﺫِﻟ ﺠﻌﺖ ﹶﺃ ﻭ ﻧ ﺠﺮ ﺩ ﺭﺍ ﺟﻌﺖ ﹶﺃ ﻭ ﺍ ﺭﺗ ﻻ ﻳ ﹾﻜﻔِﻲ ﻣ ﺻ ﺢ ﹶﺃﻥﱠ ﺍﻟ ﺮ ﺩ ﻭﺍ ِﻹ ﻣﺴﺎ ﻙ ( ﹶﻛ ﺮ ﺩ ﺩﺗﻚ ﹶﺃ ﻭ ﻚ ﹶﺃ ﻭ ﻣﺸﺎ ٍﺭ ﺇﹶﻟﻴ ِﻪ ﹶﻛﺮﺍ ﺟ ﻌﺖ ﻫ ِﺬ ِﻩ ) ﻭﺍ َﻷ ﻀ ﻤ ٍﺮ ﹶﻛﺮﺍ ﺟ ﻌﺘِ ﻓﹸﻼﻧ ﹶﺔ ﹶﺃ ﻭ ﻣ ﺻ ِﺮﳛﺎ ِﻥ ( ﻓِﻲ ﺍﻟ ﺮ ﺟ ﻌ ِﺔ ﹶﺃﻳﻀﺎ ِﻟﻮﺭﻭ ِﺩ ِﻫﻤﺎ ﻓِﻲ ﺍﹾﻟ ﹸﻘﺮﺁ ِﻥ ﻗﹶﺎ ﹶﻝ ﺗﻌﺎﻟﹶﻰ } : ﺴ ﹾﻜﺘﻚ ) ﺴ ﹾﻜﺘﻚ ،ﻭﻓِﻲ ﻟﹸ ﻐ ٍﺔ ﹶﻗِﻠﻴﹶﻠ ٍﺔ ﻣ ﹶﺃ ﻣ ﻱ ﺭ ﺟ ﻌ ﹰﺔ :ﹶﻛﻤﺎ ﻗﹶﺎﹶﻟﻪ ﻱ ﻓِﻲ ﺍﹾﻟ ِﻌ ﺪ ِﺓ } ﺇ ﹾﻥ ﹶﺃﺭﺍﺩﻭﺍ ﺇﺻﻼﺣًﺎ { ﹶﺃ ﻚ { ﹶﺃ ﻭﺑﻌﻮﹶﻟﺘﻬ ﻦ ﹶﺃ ﺣ ﻖ ِﺑ ﺮ ﺩ ِﻫ ﻦ ﻓِﻲ ﹶﺫِﻟ ﻑ { ﻭﺍﻟﺜﱠﺎﻧِﻲ ﹶﺃﻧ ﻬﻤﺎ ِﻛﻨﺎﻳﺘﺎ ِﻥ ِﻟ ﻌ ﺪ ِﻡ ﺴﻜﹸﻮ ﻫ ﻦ ِﺑ ﻤ ﻌﺮﻭ ٍ ﺿ ﻲ ﺍﻟﱠﻠ ﻪ ﺗﻌﺎﻟﹶﻰ ﻋﻨﻪ ﻭﻗﹶﺎ ﹶﻝ ﺗﻌﺎﻟﹶﻰ } :ﹶﻓﹶﺄ ﻣ ِ ﺍﻟﺸﺎِﻓ ِﻌ ﻲ ﺭ ِ ﺤﺘﻚ ﺠ ِﻊ ﺗ ﺰ ﻭ ﺟﺘﻚ ﹶﺃ ﻭ ﻧ ﹶﻜ ﺻ ﺢ ) ﹶﺃﻥﱠ ﺍﻟﺘ ﺰﻭِﻳ ﺞ ﻭﺍﻟﻨﻜﹶﺎ ﺍ ﺷِﺘﻬﺎ ِﺭ ِﻫﻤﺎ ﻓِﻲ ﺍﻟ ﺮ ﺟ ﻌ ِﺔ ) ﻭ ( ﺍ َﻷ ﺡ ( ﻓِﻲ ﹶﻗ ﻮ ِﻝ ﺍﹾﻟﻤ ﺮﺗ ِ ﺡ ِﺑ ِﻪ ﻓِﻲ ﺍﹾﻟﺒﻴﺎ ِﻥ ﻭ ﹶﻏﻴ ِﺮ ِﻩ ِﻟ ﻌ ﺪ ِﻡ ﺻ ﺮ ﺏ ﻭﺍﹾﻟ ﹶﻘﺒﻮ ِﻝ :ﹶﻛﻤﺎ ) ِﻛﻨﺎﻳﺘﺎ ِﻥ ( ﻭِﺇ ﹾﻥ ﺟﻮ ﺯ ﺍﹾﻟ ﻌ ﹾﻘ ﺪ ﻋﻠﹶﻰ ﺻﻮ ﺭ ِﺓ ﺍ ِﻹﳚﺎ ِ ﻕ ﻭﺍﻟ ﱢﻈﻬﺎ ِﺭ ﺻ ِﺮﳛﺎ ﻓِﻲ ﹶﻏﻴ ِﺮ ِﻩ ﻛﹶﺎﻟﻄﱠﻼ ِ ﺻ ِﺮﳛﺎ ﻓِﻲ ﺑﺎِﺑ ِﻪ ﻻ ﻳﻜﹸﻮ ﹸﻥ ﺍ ﺷِﺘﻬﺎ ِﺭ ِﻫﻤﺎ ﻓِﻲ ﺍﻟ ﺮ ﺟ ﻌ ِﺔ ،ﻭ َﻷ ﱠﻥ ﻣﺎ ﻛﹶﺎ ﹶﻥ ﺻ ِﺮﳛﺎ ِﻥ ؛ َﻷﻧ ﻬﻤﺎ ﺻﺎِﻟﺤﺎ ِﻥ ﻟِﻼﺑِﺘﺪﺍ ِﺀ ﹶﻓ َ ﻭﺍﻟﺜﱠﺎﻧِﻲ :ﻫﻤﺎ ﺠﻊ ﻱ ﺍﹾﻟﻤ ﺮﺗ ِ ﺼﹸﻠﺤﺎ ﻟِﻠﺘﺪﺍﺭِ ﻙ ﹶﺃ ﻭﻟﹶﻰ ) ﻭﹾﻟﻴ ﹸﻘ ﹾﻞ ( ﹶﺃ ﻸ ﹾﻥ ﻳ ﻚ ﹶﻛﻤﺎ ﻓِﻲ ﻁ ﻭﻫ ﻮ ﹶﻛ ﹶﺬِﻟ ﺻ ِﺮﳛﺎ ،ﻭﻇﹶﺎ ِﻫﺮ ﻛﹶﻼ ِﻣ ِﻪ ﹶﺃﻥﱠ ﻫﺬﹶﺍ ﺷ ﺮ ﹲ ) ﺭ ﺩ ﺩﹶﺎ ﺇﹶﻟ ﻲ ﹶﺃ ﻭ ﺇﻟﹶﻰ ِﻧﻜﹶﺎﺣِﻲ ( ﺣﺘﻰ ﻳﻜﹸﻮ ﹶﻥ ﺻِﻠﻬﺎ ،ﻭ ﺟﺮﻯ ﻋﹶﻠﻴ ِﻪ ﺍﺑ ﻦ ﺍﹾﻟ ﻤ ﹾﻘﺮِﻱ ﺧِﻼﻓﹰﺎ ﻻﺑ ِﻦ ﺍﻟ ﺮ ﹾﻓ ﻌ ِﺔ ﻓِﻲ ﻋ ﺪ ِﻡ ﺍ ﺷِﺘﺮﺍ ِﻃ ِﻪ ؛ َﻷ ﱠﻥ ﺍﹾﻟ ﻤﺘﺒﺎ ِﺩ ﺭ ِﻣﻨﻪ ﺿ ِﺔ ﹶﻛﹶﺄ ﺍﻟ ﺮ ﻭ ﻑ ﺍﹾﻟﺒ ِﻘﻴ ِﺔ ﻚ ِﺑﺨِﻼ ِ ﻕ ﹶﻓﹶﻠ ِﺰ ﻡ ﺗ ﹾﻘﻴِﻴ ﺪ ﻩ ِﺑ ﹶﺬِﻟ ﺐ ﺍﹾﻟ ِﻔﺮﺍ ِ ﺴﺒ ِ ﺿ ﺪ ﺍﹾﻟ ﹶﻘﺒﻮ ِﻝ ،ﻭﹶﻗ ﺪ ﻳ ﹾﻔ ﻬﻢِ ﻣﻨﻪ ﺍﻟ ﺮ ﺩ ﺇﻟﹶﻰ ﺍ َﻷﺑ ﻮﻳ ِﻦ ِﺑ ﺇﻟﹶﻰ ﺍﹾﻟ ﹶﻔ ﻬ ِﻢ ِ ﺸﺘ ﺮﻁﹸ ( ﻓِﻲ ﺍﻟ ﺮ ﺟ ﻌ ِﺔ ) ﺍ ِﻹ ﺷﻬﺎ ﺩ ( ِﺑﻬﺎ َﻷﻧﻬﺎ ﻓِﻲ ﺣ ﹾﻜ ِﻢ ﺿ ِﺔ ﺑِﺎ َﻷ ﹾﻇ ﻬ ِﺮ ) ﹶﺃﻧ ﻪ ﻻ ﻳ ﺠﺪِﻳ ﺪ ( ﻭ ﻋﺒ ﺮ ﻓِﻲ ﺍﻟ ﺮ ﻭ ) ﻭﺍﹾﻟ ﺹ ﻋﹶﻠﻴ ِﻪ ﻓِﻲ ﺝ ﺇﻟﹶﻰ ﺍﹾﻟ ﻮِﻟ ﻲ ﻭ ِﺭﺿﺎ ﺍﹾﻟ ﻤ ﺮﹶﺃ ِﺓ ﻭﺍﹾﻟ ﹶﻘ ِﺪﱘ ﺍﹾﻟ ﻤﻨﺼﻮ ﺤﺘﺎ ﻚ ﻻ ﻳ ﺡ ﺍﻟﺴﺎِﺑ ِﻖ ،ﻭِﻟ ﹶﺬِﻟ ﺍ ﺳِﺘﺪﺍ ﻣ ِﺔ ﺍﻟﻨﻜﹶﺎ ِ ﻑ ﺴﻜﹸﻮ ﻫ ﻦ ِﺑ ﻤ ﻌﺮﻭ ٍ ﺡ ،ﺑ ﹾﻞ ِﻟﻈﹶﺎ ِﻫ ِﺮ ﹶﻗﻮﻟﻪ ﺗﻌﺎﻟﹶﻰ ﴿ :ﹶﻓﹶﺄ ﻣ ِ ﺸﺘ ﺮﻁﹸ ﻻ ِﻟ ﹶﻜ ﻮِﻧﻬﺎ ِﺑ ﻤﻨ ِﺰﹶﻟ ِﺔ ﺍﺑِﺘﺪﺍ ِﺀ ﺍﻟﻨﻜﹶﺎ ِ ﺠﺪِﻳ ِﺪ ﹶﺃﻧ ﻪ ﻳ ﺍﹾﻟ ﻱ ﻋﻠﹶﻰ ﺍ ِﻹ ﻣﺴﺎ ِﻙ ﺍﱠﻟﺬِﻱ ﻫ ﻮ ِﺑ ﻤ ﻌﻨﻰ ﺍﻟ ﺮ ﺟ ﻌ ِﺔ . ﻱ ﻋ ﺪ ٍﻝ ِﻣ ﻨ ﹸﻜ ﻢ ﴾ ﹶﺃ ﻑ ﻭﹶﺃ ﺷ ِﻬﺪﻭﺍ ﹶﺫ ﻭ ﹶﺃ ﻭ ﻓﹶﺎ ِﺭﻗﹸﻮ ﻫ ﻦ ِﺑ ﻤ ﻌﺮﻭ ٍ ﺏ :ﹶﻛﻤﺎ ﻓِﻲ ﹶﻗﻮﻟﻪ ﺗﻌﺎﻟﹶﻰ ﴿ :ﻭﹶﺃ ﺷ ِﻬﺪﻭﺍ ﺇﺫﹶﺍ ﺗﺒﺎﻳ ﻌﺘ ﻢ ﴾ ﺤﺒﺎ ِ ﻚ ﻋﹶﻠﻰ ﺍﻻ ﺳِﺘ ﺤ ﻤﻞﹸ ﹶﺫِﻟ ﺏ ﺍ َﻷ ﻭ ﹶﻝ ﻳ ﻭﹶﺃﺟﺎ 155
ﺸ ﻬ ﺪ ﺖ ﻫﻨﺎ ،ﹶﻓِﺈ ﹾﻥ ﹶﻟ ﻢ ﻳ ﺵ ﻭﻫ ﻮ ﺛﹶﺎِﺑ ﺕ ﺍﹾﻟ ِﻔﺮﺍ ِ ﺡ ِﻹﹾﺛﺒﺎ ِ ﺐ ﺍ ِﻹ ﺷﻬﺎ ﺩ ﻋﻠﹶﻰ ﺍﻟﻨﻜﹶﺎ ِ ﺠﺤﻮ ِﺩ ،ﻭِﺇﻧﻤﺎ ﻭ ﺟ ﻸ ﻣ ِﻦ ِﻣ ﻦ ﺍﹾﻟ ِﻟ َ ﻑ ﺟﺤﻮ ِﺩﻫﺎ ﹶﻓِﺈﻥﱠ ﺇ ﹾﻗﺮﺍ ﺭﻩِ ﺑﻬﺎ ﻓِﻲ ﺍﹾﻟ ِﻌ ﺪ ِﺓ ﻣ ﹾﻘﺒﻮ ﹲﻝ ِﻟﻘﹸ ﺪ ﺭِﺗ ِﻪ ﻋﻠﹶﻰ ﺤﺐ ﺍ ِﻹ ﺷﻬﺎ ﺩ ِﻋﻨ ﺪ ﺇ ﹾﻗﺮﺍ ِﺭﻫﺎ ﺑِﺎﻟ ﺮ ﺟ ﻌ ِﺔ ﺧ ﻮ ﹸﺍ ﺳﺘ ِ ﺠﺪِﻳ ِﺪ ) ﹶﻓﺘ ِ ﺍ ِﻹﻧﺸﺎ ِﺀ ﻭ ﻋﻠﹶﻰ ﺍﹾﻟ ﺴﺘ ِﻘ ﱞﻞ ِﺑﻬﺎ ﺼ ﺢ ( ﺍﻟﺮ ﺟ ﻌ ﹸﺔ ) ِﺑ ِﻜﻨﺎﻳ ٍﺔ ( ﻭِﻟ ﻬﺬﹶﺍ ﹶﺃﺗﻰ ِﺑﻔﹶﺎ ِﺀ ﺍﻟﺘ ﹾﻔﺮِﻳ ِﻊ ؛ َﻷﻧ ﻪ ﻣ ﻕ ﻭ ﻋﻠﹶﻰ ﻣﻘﹶﺎِﺑِﻠ ِﻪ ،ﻻ ِ ،ﺑﻨﺎ ًﺀ ﻋﻠﹶﻰ ﹶﺃﻧﻬﺎ ﻓِﻲ ﺣ ﹾﻜ ِﻢ ﺍﻻﺑِﺘﺪﺍ ِﺀ .ﺗﻨﺒِﻴ ﻪ :ﻫ ﹾﻞ ﺍﹾﻟ ِﻜﺘﺎﺑﺔﹸ ﺑِﺎﻟﺘﺎ ِﺀ ﺍﹾﻟ ﹶﻔ ﻮِﻗﻴ ِﺔ ﻛﹶﺎﻟﻄﱠﻼ ِ ﺠ ﻤﻬﻮ ﺭ ﹶﺃﻧﻬﺎ ﻻ ﺨﻴ ِﻦ ﺍ َﻷﻭ ﹸﻝ ﻭﻫ ﻮ ﺍﹾﻟﻤ ﻌﺘ ﻤﺪ ، ﻭﹶﺍﱠﻟﺬِﻱ ﺟﺮﻯ ﻋﹶﻠﻴ ِﻪ ﺍﹾﻟ ﺸﻴ ﻛﹶﺎﹾﻟ ِﻜﻨﺎﻳ ِﺔ ﹶﺃ ﻭ ﻻ ؟ ﻣ ﹾﻘﺘﻀﻰ ﻛﹶﻼ ِﻡ ﺍﻟ ﻆ ِﻣ ﻦ ﺍﹾﻟﻘﹶﺎ ِﺩ ِﺭ ،ﻧﺒ ﻪ ﻋﻠﹶﻰ ﹶﺫِﻟ ﺼ ﺢ ﺇﻻ ﺑِﺎﻟﻠﱠ ﹾﻔ ِ ﺗ ِ ﺐ ﹶﻓِﺈﻥﱠ ﹶﻗ ﻮﹶﻟ ﻬ ﻢ ﻚ ﺟﺮﻯ ﻋﻠﹶﻰ ﺍﹾﻟﻐﺎِﻟ ِ ﺸ ﻲ ،ﻭﹶﻟ ﻌﻞﱠ ﹶﺫِﻟ ﻚ ﺍﻟ ﺰ ﺭ ﹶﻛ ِ ﺢ ِﻣ ﻨﻪ ﺑِﺎ ِﻹﺷﺎ ﺭ ِﺓ ﺍﹾﻟﻤ ﹾﻔ ِﻬ ﻤ ِﺔ ،ﹶﻓِﺈ ﹾﻥ ﹶﻓ ِﻬ ﻤﻬﺎ ﺼ ﺻﺮِﻳ ﺢ ﻓِﻲ ﺍ َﻷ ﻭ ِﻝ ،ﹶﺃﻣﺎ ﺍ َﻷ ﺧ ﺮﺱ ﹶﻓﺘ ِ ﺼﺮِﻳ ِﺢ ﻭﺑِﺎﹾﻟ ِﻜﻨﺎﻳ ِﺔ ﺼ ﺢ ﺑِﺎﻟ ﻳ ِ ﻑ ﺍﹾﻟﻤﺘ ﹶﻘ ﺪﻡ، ﺠ ِﺰ ِﻩ ﻓﹶﻼ ﻳﺘﹶﺄﺗﻰ ﻓِﻴ ِﻪ ﺍﹾﻟﺨِﻼ ﻂ ﹶﻓ ِﻜﻨﺎﻳ ﹲﺔ ،ﻭﺑِﺎﹾﻟ ِﻜﺘﺎﺑ ِﺔ ﺑِﺎﹾﻟ ﹶﻔ ﻮِﻗﻴ ِﺔ ِﻟ ﻌ ﺼ ِﺮ ﳛ ﹲﺔ ﹶﺃ ﻭ ﹶﻓ ﹸﻈﻨﻮ ﹲﻥ ﹶﻓ ﹶﻘ ﹾ ﹸﻛﻞﱡ ﹶﺃ ﺣ ٍﺪ ﹶﻓ ﺴ ﻦ ﺇﻋﻼ ﻡ ﺳﻴ ِﺪﻫﺎ ) ﻭ ( ﻻ ﺖ ،ﹶﺃ ﻣ ﹰﺔ ،ﻭﻳ ﺸﺘ ﺮﻁﹸ ِﺭﺿﺎ ﺍﻟ ﺰ ﻭ ﺟ ِﺔ ﻭﻻ ِﺭﺿﺎ ﻭِﻟﻴﻬﺎ ﻭﻻ ﺳﻴ ِﺪﻫﺎ ﺇﺫﹶﺍ ﻛﹶﺎﻧ ﻭﻻ ﻳ ﻁ. ﺴﻘﹸﻂﹸ ﺍﻟﺮ ﺟ ﻌ ﹸﺔ ﺑِﺎ ِﻹ ﺳﻘﹶﺎ ِ ﺗ ﻁﺀٍ ﺼلُ ِﺒ ِﻔ ْﻌ ٍل ﹶﻜﻭ ﹾ ﺤ ﻭﻻ ﹶﺘ ﹾﻘ ﺒ ُل ﹶﺘ ْﻌﻠِﻴﻘﹰﺎ ،ﻭﻻ ﹶﺘ ْ
ﺷﺮﺡ : ﻑ ﻧ ِﻈ ِﲑ ِﻩ ﻓِﻲ ﺼ ﺢ ِﺑﺨِﻼ ِ ﺡ ،ﹶﻓﹶﻠ ﻮ ﻗﹶﺎ ﹶﻝ :ﺭﺍ ﺟ ﻌﺘﻚ ﺇ ﹾﻥ ِﺷﺌﹾﺖ ﹶﻟ ﻢ ﻳ ِ ) ﻭﻻ ﺗ ﹾﻘﺒﻞﹸ ﺗ ﻌﻠِﻴﻘﹰﺎ ( ﻭﻻ ﺗ ﹾﺄﻗِﻴﺘﺎ ﻛﹶﺎﻟﻨﻜﹶﺎ ِ ﻚ ﻀﺮ ﺭﺍ ﺟ ﻌﺘﻚ ﺇ ﹾﻥ ِﺷﺌﹾﺖ ﹶﺃ ﻭ ﹶﺃ ﹾﻥ ِﺷﺌﹾﺖ ِﺑ ﹶﻔﺘ ِﺢ ﺍﹾﻟ ﻬ ﻤ ﺰ ِﺓ َﻷﻥﱠ ﹶﺫِﻟ ﻚ ﻣ ﹾﻘﺘﻀﺎ ﻩ ِﺑﺨِﻼِﻓ ِﻪ ﻫﻨﺎ ،ﻭﻻ ﻳ ﺍﹾﻟﺒﻴ ِﻊ ؛ َﻷ ﱠﻥ ﹶﺫِﻟ ﺴ ﺮ ﺍﹾﻟﺠﺎ ِﻫﻞﹸ ﺑِﺎﹾﻟ ﻌ ﺮِﺑﻴ ِﺔ ، ﺴﺘ ﹾﻔ ِ ﻱ ﻭ ﹶﻏﻴ ِﺮ ِﻩ ﻭﻳ ﺤ ِﻮ ﻕ ﺑﻴ ﻦ ﺍﻟﻨ ﺗ ﻌﻠِﻴ ﹲﻞ ﻻ ﺗ ﻌﻠِﻴ ﻖ ﹶﻓﻴﻨﺒﻐِﻲ ﹶﻛﻤﺎ ﻗﹶﺎ ﹶﻝ ﺍ َﻷ ﹾﺫ ﺭ ِﻋ ﻲ :ﹶﺃ ﹾﻥ ﻳ ﹶﻔ ﺮ ﺖ ﺼ ﺢ ِﻟﻤﺎ ﻣ ﺮ ﺗﻨﺒِﻴ ﻪ :ﹶﻟ ﻮ ﻗﹶﺎ ﹶﻝ ِﻟ ﺮ ﺟ ِﻌﻴ ٍﺔ :ﻣﺘﻰ ﺭﺍ ﺟ ﻌﺘﻚ ﹶﻓﹶﺄﻧ ِ ﻭِﺇ ﹾﻥ ﻗﹶﺎ ﹶﻝ :ﺭﺍ ﺟ ﻌﺘﻚ ﺷ ﻬﺮًﺍ ﹶﺃ ﻭ ﺯ ﻣﻨًﺎ ﹶﻟ ﻢ ﻳ ِ 156
ﺖ ﻉ ﻭ ﹶﻃﻠﹸ ﹶﻘ ﺻ ﺢ ﺍﻻ ﺭِﺗﺠﺎ ﺖ ﻃﹶﺎِﻟﻖ ﻭﺭﺍ ﺟ ﻌﻬﺎ ﻃﹶﺎِﻟﻖ ، ﻭﻗﹶﺎ ﹶﻝ ِﻟ ﻤ ﻦ ﻓِﻲ ِﻧﻜﹶﺎ ِﺣ ِﻪ :ﻣﺘﻰ ﹶﻃ ﱠﻠ ﹾﻘﺘﻚ ﻭﺭﺍ ﺟ ﻌﺘﻚ ﹶﻓﹶﺄﻧ ِ ﺼ ﺪ ﻫﻤﺎ ﹶﺃ ﻭ ﺤ ِﺔ ﺍﻟ ﺮ ﺟ ﻌ ِﺔ ﺇ ﹾﻥ ﹶﻗ ﺻ ﻀﺮ ﻓِﻲ ِ ﻚ ﹶﻟ ﻢ ﻳ ﺤ ﻮ ﹶﺫِﻟ ﻺ ﹾﻛﺮﺍ ِﻡ ﹶﺃ ﻭ ﻧ ﺏ ﹶﺃ ﻭ ِﻟ ِ ﻀ ﺮ ِ ،ﻭﹶﻟ ﻮ ﻗﹶﺎ ﹶﻝ :ﺭﺍ ﺟ ﻌﺘﻚ ﻟِﻠ ﺤﺼﻞﹸ ِﺑ ِﻪ ﺍﻟﺮ ﺟ ﻌ ﹸﺔ ، ﺴﹶﺄﻝﹸ ﺍ ﺣِﺘﻴﺎﻃﹰﺎ َﻷﻧ ﻪ ﹶﻗ ﺪ ﻳﺘﺒﻴﻦ ﻣﺎ ﻻ ﺗ ﻚ ﺩﻭ ﹶﻥ ﺍﻟ ﺮ ﺟ ﻌ ِﺔ ﹶﻓﻴﻀ ﺮ ﹶﻓﻴ ﺼ ﺪ ﹶﺫِﻟ ﹶﺃ ﹾﻃﹶﻠ ﻖ ،ﻻ ﺇ ﹾﻥ ﹶﻗ ﺝ ﺤﺼﻞﹸ ( ﺍﻟ ﺮ ﺟ ﻌﺔﹸ ِﺑِﺈﻧﻜﹶﺎ ِﺭ ﺍﻟ ﺰ ﻭ ِ ﺻﺮِﻳ ﺢ ) ﻭ ﹶﻻ ﺗ ﻆ ﺖ ﺍﻟﺮ ﺟ ﻌ ﹸﺔ ؛ َﻷ ﱠﻥ ﺍﻟﻠﱠ ﹾﻔ ﹶ ﺼﹶﻠ ﺴﺆﺍ ِﻝ ﺣ ﺕ ﹶﻗﺒ ﹶﻞ ﺍﻟ ﹶﻓِﺈ ﹾﻥ ﻣﺎ ﻚ ﺍﻟ ﺮ ﺟ ﻌ ﹶﺔ ِﻟ ﻌ ﺪ ِﻡ ﺩﻻﹶﻟِﺘ ِﻪ ﻁ ٍﺀ ( ﻭ ﻣ ﹶﻘ ﺪﻣﺎِﺗ ِﻪ ،ﻭِﺇ ﹾﻥ ﻧﻮﻯ ِﺑ ﹶﺬِﻟ ﻼ ﹶﻗﻬﺎ ِﻟ ﻌ ﺪ ِﻡ ﺩ ﹶﻻﹶﻟِﺘ ِﻪ ﻋ ﹶﻠ ﻴﻬﺎ ،ﻭﻻ ) ِﺑ ِﻔ ﻌ ٍﻞ ﹶﻛ ﻮ ﹾ ﹶﻃ ﹶ ﻁﺀُ ﺍﹾﻟﻜﹶﺎ ِﻓ ِﺮ ﻒ ﻳ ﹾﻘ ﹶﻄ ﻌﻬﺎ ﻧ ﻌ ﻢ ﻭ ﹾ ﻁ َﺀ ﻳﻮ ِﺟﺐ ﺍﹾﻟ ِﻌ ﺪ ﹶﺓ ﹶﻓ ﹶﻜﻴ ﺡ ،ﻭ َﻷ ﱠﻥ ﺍﹾﻟ ﻮ ﹾ ﺤﺼﻞﹸ ِﺑ ِﻪ ﺍﻟﻨﻜﹶﺎ ﻋﹶﻠﻴﻬﺎ ﹶﻛﻤﺎ ﻻ ﻳ ﺤ ِﺔ ﻚ ِﻋ ﻨ ﺪ ﻫ ﻢ ﺭ ﺟ ﻌ ﹰﺔ ﻭﹶﺃ ﺳﹶﻠﻤﻮﺍ ﻭﺗﺮﺍﹶﻓﻌﻮﺍ ﺇﹶﻟﻴﻨﺎ ﹶﻓﻨِ ﻘ ﺮ ﻫ ﻢ ﹶﻛﻤﺎ ﻧ ِﻘﺮ ﻫ ﻢ ﻋﻠﹶﻰ ﺍ َﻷﻧ ِﻜ ﻭ ﻣ ﹶﻘ ﺪﻣﺎﺗ ﻪ ﺇﺫﹶﺍ ﻛﹶﺎ ﹶﻥ ﹶﺫِﻟ ﺕ ﹶﻛﻤﺎ ﻣ ﺮ ﻭ ِﻫ ﻲ ِﻓ ﻌ ﹲﻞ. ﻒ ﺍﹾﻟ ِﻜﺘﺎﺑ ﹸﺔ ﹶﻓِﺈﻧﻬﺎ ِﻣ ﻦ ﺟ ﻤﹶﻠ ِﺔ ﺍﹾﻟ ِﻜﻨﺎﻳﺎ ِ ﺼﻨ ِ ﺍﹾﻟﻔﹶﺎ ِﺳ ﺪ ِﺓ ﺑ ﹾﻞ ﹶﺃ ﻭﻟﹶﻰ ،ﻭﹶﻗ ﺪ ﻳ ﺮﺩ ﻋﻠﹶﻰ ﺍﹾﻟﻤ ﺤ ﱟل ﻋ ﺩ ﺩ ﻁﹶﻼ ِﻗﻬﺎ ،ﺒﺎ ِﻗ ﻴ ﹲﺔ ﻓِﻲ ﺍ ﹾﻟ ِﻌ ﺩ ِﺓ ،ﻤ ِ ﻑ ﺴ ﹶﺘ ْﻭ ﹶ ﺽ ﹶﻟ ْﻡ ﻴ ْ ﻋ ﻭ ٍ ﺕ ﺒِﻼ ِ ﻁﹸﻠ ﹶﻘ ﹾ ﺠ ﻌ ﹸﺔ ِﺒ ﻤ ْﻭﻁﹸﻭ ﺀ ٍﺓ ﹶ ﺹ ﺍﻟ ﺭ ْ ﺨ ﹶﺘ ﻭ ﹶﺘ ﹾ ﺤ ﱟل ،ﻻ ﻤ ْﺭ ﹶﺘ ﺩﺓٍ ِﻟ ِ
ﺷﺮﺡ : ﺺ ﺍﻟ ﺮ ﺟ ﻌﺔﹸ ِﺑ ﻤ ﻮﻃﹸﻮ َﺀ ٍﺓ ( َﻷ ﱠﻥ ﻻ ِﻋ ﺪ ﹶﺓ ﻋﻠﹶﻰ ﺨﺘ ﺚ ﻭ ِﻫ ﻲ ﺍﻟ ﺰ ﻭ ﺟﺔﹸ ﹶﻓﻘﹶﺎ ﹶﻝ ) ﻭﺗ ﻉ ﻓِﻲ ﺍﻟ ﺮ ﹾﻛ ِﻦ ﺍﻟﺜﱠﺎِﻟ ِ ﹸﺛﻢ ﺷ ﺮ ﻱ ﻓِﻲ ﻚ ﴾ ﹶﺃ ﹶﻏ ﻴ ِﺮﻫﺎ ،ﻭﺍﻟ ﺮ ﺟ ﻌﺔﹸ ﺇﻧﻤﺎ ﺗﹾﺜﺒﺖ ﻓِﻲ ﺍﹾﻟ ِﻌ ﺪ ِﺓ ﻗﹶﺎ ﹶﻝ ﺗﻌﺎﻟﹶﻰ ﴿ :ﻭﺑﻌﻮﹶﻟﺘﻬ ﻦ ﹶﺃ ﺣ ﻖ ِﺑ ﺮ ﺩ ِﻫ ﻦ ﻓِﻲ ﹶﺫِﻟ ﻁ َﺀ ﻓِﻲ ﺍﹾﻟﻘﹸﺒِ ﻞ ﻭ ﹶﻛﺬﹶﺍ ﻓِﻲ ﺍﻟ ﺪﺑِ ﺮ ِﺑﻨﺎ ًﺀ ﻋﻠﹶﻰ ﹶﺃﻧ ﻪ ﺼ ﻦ ﺗﻨﺒِﻴ ﻪ :ﺷ ﻤ ﹶﻞ ﺇﻃﹾﻼﹸﻗ ﻪ ﺍﹾﻟ ﻮ ﹾ ﺺ ﺍﹾﻟ ﻤ ﹾﻔﻬﻮ ِﻡ ِﻣ ﻦ ﹶﻗ ﻮِﻟ ِﻪ :ﻳﺘ ﺮﺑ ﺍﻟﺘ ﺮﺑ ِ ﺻ ﺢ ﹶﺃﻧ ﻪ ﺤﺘ ﺮ ِﻡ ﻣ ﻊ ﹶﺃﻥﱠ ﺍ َﻷ ﺝ ﺍﹾﻟﻤ ﺖ ﻣﺎ َﺀ ﺍﻟ ﺰ ﻭ ِ ﺨﺮﺝِ ﻣﻨﻪ ﻣ ﻦ ﺍ ﺳﺘ ﺪ ﺧﹶﻠ ﺻ ﺢ ،ﹶﻟ ِﻜ ﻦ ﻳ ﻳﻮ ِﺟﺐ ﺍﹾﻟ ِﻌ ﺪ ﹶﺓ ﻭﻫ ﻮ ﺍ َﻷ ﺨﻴﺎ ِﺭ ﻓِﻲ ﺍﹾﻟﻜﹶﻼ ِﻡ ﻋﻠﹶﻰ ﺍﹾﻟﻌﻨ ِﺔ ﺕ ﺍﹾﻟ ِ ﺏ ﻣﹾﺜِﺒﺘﺎ ِ ﺿ ِﺔ ﻓِﻲ ﺑﺎ ِ ﻳﻮ ِﺟﺐ ﺍﹾﻟ ِﻌ ﺪ ﹶﺓ ﻭﺗﹾﺜﺒﺖِ ﺑ ِﻪ ﺍﻟﺮ ﺟ ﻌ ﹸﺔ ﹶﻛﻤﺎ ﺟ ﺰ ﻡ ِﺑ ِﻪ ﻓِﻲ ﺍﻟ ﺮ ﻭ 157
ﺨﺮﺝ ﺼﺤِﻴ ﺢ ،ﻭﺗ ﺡ ﻋ ﺪ ﻡ ﹸﺛﺒﻮِﺗﻬﺎ ،ﻭﻗﹶﺎ ﹶﻝ ﺍ َﻷ ﹾﺫ ﺭ ِﻋ ﻲ :ﺇﻧ ﻪ ﺍﻟ ﺏ ﻣﻮﺍِﻧ ِﻊ ﺍﻟﻨﻜﹶﺎ ِ ﺤ ﺢ ﻓِﻴﻬﺎ ﻓِﻲ ﺑﺎ ِ ﺻ ،ﻭِﺇ ﹾﻥ ﺖ ( ﻓﹶﺎﹾﻟ ﻤ ﹾﻔﺴﻮﺥِ ﻧﻜﹶﺎ ﺣﻬﺎ ﻻ ﺐ ِﻣ ﻦ ﹶﺃﻧ ﻪ ﻻ ِﻋ ﺪ ﹶﺓ ِﺑﻬﺎ ) ﹶﻃﻠﹸ ﹶﻘ ﻚ ِﺑﻨﺎ ًﺀ ﻋﻠﹶﻰ ﺍﹾﻟ ﻤ ﹾﺬ ﻫ ِ ﺨ ﹾﻠ ﻮﺓﹸ ﹶﺃﻳﻀﺎ ﻭﻫ ﻮ ﹶﻛ ﹶﺬِﻟ ﺍﹾﻟ ﺭ ﺟ ﻌ ﹶﺔ ﻓِﻴﻬﺎ ؛ َﻷ ﱠﻥ ﺍﻟﱠﻠ ﻪ ﺗﻌﺎﻟﹶﻰ ﹶﺃﻧﺎ ﹶﻃﻬﺎ ﺑِﺎﻟﻄﱠﻼ ِ ﺽ ( َﻷ ﱠﻥ ﺖ ِﺑ ِﻪ ،ﻭﻻ ﺑﺪ ﹶﺃ ﹾﻥ ﻳﻜﹸﻮ ﹶﻥ ) ﺑِﻼ ِﻋ ﻮ ٍ ﺼ ﻕ ﻓﹶﺎ ﺧﺘ ﻑ ﻣﺎ ﺇﺫﹶﺍ ﺍ ﺳﺘ ﻮﻓﹶﻰ ﹶﻓِﺈﻧﻪ ﻻ ﺳ ﹾﻠ ﹶﻄﻨ ﹶﺔ ﹶﻟﻪ ﻑ ﻋ ﺪﺩ ﻃﹶﻼِﻗﻬﺎ ( ِﺑﺨِﻼ ِ ﺴﺘ ﻮ ﺴﻬﺎ ) ﹶﻟ ﻢ ﻳ ﺖ ﻧ ﹾﻔ ﺍﹾﻟﻤ ﹶﻄﻠﱠ ﹶﻘ ﹶﺔ ِﺑ ِﻪ ﹶﻗ ﺪ ﻣﹶﻠ ﹶﻜ ﺤ ﻦ ﹶﺃ ﺯﻭﺍ ﺟ ﻬ ﻦ ﴾ ﹶﻟ ﻮ ﻀﻠﹸﻮ ﻫ ﻦ ﹶﺃ ﹾﻥ ﻳ ﻨ ِﻜ ﻋﹶﻠﻴﻬﺎ ) ﺑﺎِﻗﻴ ﹲﺔ ﻓِﻲ ﺍﹾﻟ ِﻌ ﺪ ِﺓ ( ِﻟ ﹶﻘ ﻮِﻟ ِﻪ ﺗﻌﺎﻟﹶﻰ ﴿ :ﹶﻓﺒ ﹶﻠ ﻐ ﻦ ﹶﺃ ﺟ ﹶﻠﻬ ﻦ ﻓﹶﻼ ﺗ ﻌ ﻂ ﺍﻟ ﺮ ﺟ ِﻌﻴ ﹶﺔ ﺡ ﺗﻨﺒِﻴ ﻪ :ﻳ ﺪﺧﻞﹸ ﻓِﻲ ﻛﹶﻼ ِﻣ ِﻪ ﻣﺎ ﺇﺫﹶﺍ ﺧﺎﹶﻟ ﹶ ﺡ ﹶﻟ ﻬﻦ ﺍﻟﻨﻜﹶﺎ ﻛﹶﺎ ﹶﻥ ﺣ ﻖ ﺍﻟ ﺮ ﺟ ﻌ ِﺔ ﺑﺎِﻗﻴﺎ ِﻟﻤﺎ ﻛﹶﺎ ﹶﻥ ﻳﺒﺎ ﻁ ٍﺀ ﹶﻓِﺈﻥﱠ ﺍﹾﻟ ِﻌ ﺪ ﹶﺓ ﻻ ﺗﻨ ﹶﻘﻀِﻲ ﻭﻻ ﺭ ﺟ ﻌ ﹶﺔ ﹶﻟ ﻪ ﺑ ﻌ ﺪ ﺍ َﻷ ﹾﻗﺮﺍ ِﺀ ﹶﺃ ﻭ ﺍ َﻷ ﺷﻬِ ﺮ ،ﻭﹶﺃﻣﺎ ﺇﺫﹶﺍ ﻭ ِﻃﹶﺌﻬﺎ ﺝ ﺑِﻼ ﻭ ﹾ ﻣﺨﺎﹶﻟ ﹶﻄ ﹶﺔ ﺍ َﻷ ﺯﻭﺍ ِ ﺨﺮﺝِ ﻣﻨﻪ ﻣﺎ ﺴﺘ ﹾﺄِﻧﻒ ﻭﻳ ﺪ ﺧ ﹸﻞ ﻓِﻴﻬﺎ ﺍﹾﻟﺒ ِﻘﻴﺔﹸ ﻭﻻ ﻳﺮﺍ ِﺟﻊ ﺇﻻ ﻓِﻲ ﺍﹾﻟﺒ ِﻘﻴ ِﺔ ﹶﻛﻤﺎ ﺳﻴ ﹾﺄﺗِﻲ ﻭﻳ ﺝ ﻓِﻲ ﺍﹾﻟ ِﻌ ﺪ ِﺓ ﹶﻓِﺈﻧﻬﺎ ﺗ ﺍﻟﺰ ﻭ ﺖ ﻓِﻲ ﺴ ﺻ ﺢ ﻣ ﻊ ﹶﺃﻧﻬﺎ ﹶﻟﻴ ﺤ ﻤ ِﻞ ﻋﹶﻠﻰ ﺍ َﻷ ﺖ ﹸﺛ ﻢ ﹶﻃ ﱠﻠ ﹶﻘﻬﺎ ﹶﻓِﺈﻥﱠ ﹶﻟﻪ ﺍﻟ ﺮ ﺟ ﻌ ﹶﺔ ﻓِﻲ ِﻋ ﺪ ِﺓ ﺍﹾﻟ ﺤ ﻤ ﹶﻠ ﺖ ِﺑﺸ ﺒ ﻬ ٍﺔ ﹶﻓ ﺇﺫﹶﺍ ﻭِ ﻃﹶﺌ ﺸ ﻤ ﹶﻞ ﻫ ِﺬ ِﻩ ﺾ ِﻋ ﺪﺗﻬﺎ ﹶﻟ ﻑ ﻓِﻲ ﺍﹾﻟ ِﻌ ﺪ ِﺩ ،ﻭﹶﻟ ﻮ ﻗﹶﺎ ﹶﻝ ﺑ ﺪ ﹶﻝ ﹶﻗ ﻮِﻟ ِﻪ ﺑﺎِﻗﻴ ﹲﺔ :ﹶﻟ ﻢ ﺗﻨ ﹶﻘ ِ ِﻋ ﺪِﺗ ِﻪ ،ﻭ ﺳﻴ ﹾﺄﺗِﻲ ﻓِﻲ ﻫ ِﺬ ِﻩ ﺧِﻼ ﺼ ﻮ ﺭ ،ﺍﻟﱠﻠ ﻬﻢ ﺇﻻ ﹶﺃ ﹾﻥ ﻳ ﺍﻟ ﺤ ﱢﻞ ﻱ ﻗﹶﺎِﺑﹶﻠ ٍﺔ ِﻟ ﹾﻠ ِ ﺤ ﱟﻞ ( ﹶﺃ ﺤ ﱟﻞ ِﻟ ِ ﺻ ِﻞ ﺍﹾﻟ ِﻌ ﺪ ِﺓ ) ﻣ ِ ﺤ ﻤ ﹶﻞ ﺍﹾﻟﺒﻘﹶﺎ ُﺀ ﻓِﻲ ﻛﹶﻼ ِﻣ ِﻪ ﻋﻠﹶﻰ ﺑﻘﹶﺎ ِﺀ ﹶﺃ ﺼ ﺢ ﺼ ﺢ ) ﻻ ﻣ ﺮﺗ ﺪ ٍﺓ ( ﻓﹶﻼ ﺗ ِ ﺖ ﺍﹾﻟﻜﹶﺎ ِﻓ ﺮﺓﹸ ﻭﺍ ﺳﺘ ﻤ ﺮ ﺯ ﻭ ﺟﻬﺎ ﻭﺭﺍ ﺟ ﻌﻬﺎ ﻓِﻲ ﻛﹸ ﹾﻔ ِﺮ ِﻩ ﹶﻟ ﻢ ﻳ ِ ِﻟ ﹾﻠ ﻤﺮﺍ ِﺟ ِﻊ ،ﹶﻓﹶﻠ ﻮ ﹶﺃ ﺳ ﹶﻠ ﻤ ﻚ ﻂ ﹶﺫِﻟ ﺝ ﹶﺃ ﻭ ﺍ ﺭﺗﺪﺍ ﻣﻌﺎ ،ﻭﺿﺎِﺑ ﹸ ﺤﻞﱡ ﻭﺍﻟﺮﺩ ﹸﺓ ﺗﻨﺎﻓِﻴ ِﻪ ،ﻭ ﹶﻛﺬﹶﺍ ﹶﻟ ﻮ ﺍ ﺭﺗ ﺪ ﺍﻟﺰ ﻭ ﺭ ﺟ ﻌﺘﻬﺎ ؛ َﻷ ﱠﻥ ﻣ ﹾﻘﺼﻮ ﺩ ﺍﻟ ﺮ ﺟ ﻌ ِﺔ ﺍﹾﻟ ِ ﺤ ِﺮ ﻣ ِﺔ ﹶﻓِﺈﻧﻬﺎ ﻒ ﺭ ﺟ ﻌﺔﹸ ﺍﹾﻟﻤ ﺼﻨ ِ ﺡ ﺗﻨﺒِﻴ ﻪ :ﻻ ﻳ ﺮﺩ ﻋﻠﹶﻰ ﺍﹾﻟﻤ ﺍﻧِﺘﻘﹶﺎ ﹸﻝ ﹶﺃ ﺣ ِﺪ ﺍﻟ ﺰ ﻭ ﺟﻴ ِﻦ ﺇﻟﹶﻰ ﺩِﻳ ٍﻦ ﻳ ﻤﻨﻊ ﺩﻭﺍ ﻡ ﺍﻟﻨﻜﹶﺎ ِ ﺕ ِﺣﻞﱠ ﺤ ﱢﻞ ،ﻭﹶﻗ ﺪ ﹶﺃﻓﹶﺎ ﺩ ﻉ ِﻣ ﻦ ﺍﹾﻟ ِ ﻁ ِﺀ ؛ َﻷ ﱠﻥ ﺍﹾﻟ ﻤﺮﺍ ﺩ ﹶﻗﺒﻮ ﹸﻝ ﻧ ﻮ ٍ ﺤ ﹲﺔ ﻣ ﻊ ﻋ ﺪ ِﻡ ﺇﻓﹶﺎ ﺩ ِﺓ ﺭ ﺟ ﻌِﺘﻬﺎ ِﺣﻞﱠ ﺍﹾﻟ ﻮ ﹾ ﺻﺤِﻴ ﺠ ﻌ ِﺔ ﹶﻛ ﻮﻧﻬﺎ ﻣ ﻌﻴﻨ ﹰﺔ ،ﹶﻓﹶﻠ ﻮ ﹶﻃ ﱠﻠ ﻖ ﺇ ﺣﺪﻯ ﺯ ﻭ ﺟﺘ ﻴ ِﻪ ﻭﺃﹸﺑ ِﻬ ﻢ ﹸﺛ ﻢ ﺭﺍ ﺟ ﻊ ﹶﺃ ﻭ ﻁ ﺍﹾﻟﻤ ﺮﺗ ﺨ ﹾﻠ ﻮ ِﺓ ،ﻭﺑ ِﻘ ﻲ ِﻣ ﻦ ﺷﺮﻭ ِ ﺍﹾﻟ ﻕ ﺖ ﺍﻟﺮ ﺟ ﻌ ﹸﺔ ﻓِﻲ ﺍ ﺣِﺘﻤﺎ ِﻝ ﺍ ِﻹﺑﻬﺎ ِﻡ ﻛﹶﺎﻟﻄﱠﻼ ِ ﺴ ﺼ ﺢ ﺍﻟﺮ ﺟ ﻌ ﹸﺔ ،ﺇ ﹾﺫ ﹶﻟﻴ ﹶﻃ ﱠﻠ ﹶﻘ ﻬﻤﺎ ﺟﻤِﻴﻌًﺎ ﹸﺛ ﻢ ﺭﺍ ﺟ ﻊ ﺇ ﺣﺪﺍ ﻫﻤﺎ ﹶﻟ ﻢ ﺗ ِ 158
ﺼ ﺢ ﻭﹶﻟ ﻮ ﻋ ﱠﻠ ﻖ ﻃﹶﻼ ﹶﻗﻬﺎ ﻋﻠﹶﻰ ﺷ ﻲ ٍﺀ ﺖ ﹶﻟ ﻢ ﺗ ِ ﺴﻴ ﺖ ﻭﻧِ ﺼ ﺢ ﻣ ﻊ ﺍ ِﻹﺑﻬﺎ ِﻡ ،ﻭﹶﻟ ﻮ ﺗ ﻌﻴﻨ ﺡ ﻭﻫ ﻮ ﻻ ﻳ ِ ﺸﺒ ِﻬﻬﺎ ﺑِﺎﻟﻨﻜﹶﺎ ِ ِﻟ ﺤ ﻬﻤﺎ ﹶﻛﻤﺎ ﻗﹶﺎﹶﻟﻪ ﺻ ﺤ ِﺔ ﺍﻟ ﺮ ﺟ ِﻌﻴ ِﺔ ﻭ ﺟﻬﺎ ِﻥ ﹶﺃ ﺻ ﻚ ﻓِﻲ ﺣﺼﻮِﻟ ِﻪ ﹶﻓﺮﺍ ﺟ ﻊ ﹸﺛ ﻢ ﻋ ِﻠ ﻢ ﹶﺃﻧﻪ ﻛﹶﺎ ﹶﻥ ﺣﺎﺻِﻼ ﹶﻓﻔِﻲ ِ ﻭ ﺷ ﺻ ﺢ. ﺼ ﺢ ﺭ ﺟ ﻌﺘﻬﺎ ﹶﺃﻳﻀﺎ ﻓِﻲ ﺍ َﻷ ﺤ ِﺮ ﹶﺃﻧﻬﺎ ﺗ ِ ﺼ ِﺮ ﺍﹾﻟﺒ ﺨﺘ ﻒ ﺍﹾﻟ ﹶﻜﻤﺎ ﹸﻝ ﺳﻼ ٍﺭ ﻓِﻲ ﻣ ﺼﻨ ِ ﺷﻴﺦ ﺍﹾﻟﻤ ﻥ ﻲ ِﻤ ﻤ ْ ﻥ ﻭ ِﻫ ﺤ ْﻤ ٍل ِﻟ ﻤ ﺩ ِﺓ ﺇ ْﻤﻜﹶﺎ ِ ﻀ ﻊ ﻕ ِﺒ ﻴﻤِﻴ ِﻨ ِﻪ َﺃ ْﻭ ﻭ ْ ﺼ ﺩ ﹶ ﺸ ﻬﺭٍ ﻭَﺃ ﹾﻨ ﹶﻜﺭ ﻋ ﺩ ِﺓ َﺃ ﹾ ﺕ ﺍ ﹾﻨ ِﻘﻀﺎ ﺀ ِ ﻋ ﹾ ﻭِﺇﺫﹶﺍ ﺍ ﺩ
ﻥ ﻅﺘﹶﺎ ِ ﺤﹶ ﺸ ﻬﺭٍ ﻭ ﹶﻟ ْ ﺴﺘﱠ ﹸﺔ َﺃ ﹾ ﺕ ﻭِﻻﺩ ﹶﺓ ﺘﹶﺎ ﻡ ﹶﻓ ِﺈ ْﻤﻜﹶﺎ ﹸﻨ ﻪ ِ ﻋ ﹾ ﻥ ﺍ ﺩ ﻥ ﻭِﺇ ْ ﺼﺩِﻴ ﹸﻘ ﻬﺎ ِﺒ ﻴﻤِﻴ ٍ ﺢ ﹶﺘ ْ ﺼ ﺴ ﹲﺔ ﻓﹶﺎ َﻷ ﺽ ﻻ ﺁ ِﻴ ﹶﺘﺤِﻴ ﻀ ﹶﻐﺔٍ ﺒِﻼ ﺼﻭ ﺭ ٍﺓ ﻥ َﺃ ْﻭ ﻤ ْ ﻅﺘﹶﺎ ِ ﺤﹶ ﻥ ﻴ ْﻭﻤﺎ ﻭ ﹶﻟ ْ ﺸﺭﻭ ﻋ ﹾ ﺼ ﻭ ٍﺭ ﹶﻓﻤِﺎ َﺌ ﹲﺔ ﻭ ِ ﻁ ﻤ ﺴ ﹾﻘ ٍ ﺡ َ ،ﺃ ْﻭ ِ ﺕ ﺍﻟ ﱢﻨﻜﹶﺎ ِ ﻥ ﻭ ﹾﻗ ِ ِﻤ ْ ﻥ ﻅﺘﹶﺎ ِ ﺤﹶ ﹶﻓ ﹶﺜﻤﺎﻨﹸﻭﻥ ﻴ ْﻭﻤﺎ ﻭ ﹶﻟ ْ
ﺷﺮﺡ : ﺴ ﹰﺔ ) ﻭﹶﺃﻧ ﹶﻜ ﺮ ( ﺯ ﻭ ﺟﻬﺎ ﺖ ( ﺍﹾﻟﻤ ﻌﺘ ﺪﺓﹸ ﺍﹾﻟﺒﺎِﻟ ﻐﺔﹸ ﺍﹾﻟﻌﺎ ِﻗ ﹶﻠﺔﹸ ) ﺍﻧ ِﻘﻀﺎ َﺀ ِﻋ ﺪ ِﺓ ﹶﺃ ﺷﻬٍ ﺮ ( ﹶﻛﹶﺄ ﹾﻥ ﺗﻜﹸﻮ ﹶﻥ ﺁِﻳ ) ﻭِﺇﺫﹶﺍ ﺍ ﺩ ﻋ ﺖ ﻃﹶﻼِﻗ ِﻪ ،ﻭﺍﹾﻟ ﹶﻘ ﻮ ﹸﻝ ﹶﻗ ﻮﻟﹸﻪ ﻓِﻴ ِﻪ ﹶﻓ ﹶﻜﺬﹶﺍ ﻓِﻲ ﻭ ﹾﻗِﺘ ِﻪ ﻑ ﻓِﻲ ﻭ ﹾﻗ ِ ﻚ ﺇﻟﹶﻰ ﺍﻻ ﺧﺘِﻼ ِ ﻉ ﹶﺫِﻟ ﻕ ِﺑﻴﻤِﻴِﻨ ِﻪ ( ِﻟ ﺮﺟﻮ ِ ﻚ ) ﺻ ﺪ ﹶﺫِﻟ ﺖ ﺍﻟﺼﻮ ﺭﺓﹸ ﹶﻓِﺈ ﹾﻥ ﺍ ﺩﻋﻰ ﺴ ﺻ ﹶﻔِﺘ ِﻪ ،ﻭﹶﻟ ﻮ ﺍﻧ ﻌ ﹶﻜ ؛ َﻷ ﱠﻥ ﺍﹾﻟﻘﹶﺎ ِﻋ ﺪ ﹶﺓ ﹶﺃﻥﱠ ﻣ ﻦ ﻗﹸِﺒ ﹶﻞ ﹶﻗ ﻮﻟﹸﻪ ﻓِﻲ ﺷ ﻲ ٍﺀ ﻗﹸِﺒ ﹶﻞ ﹶﻗ ﻮﻟﹸﻪ ﻓِﻲ ِ ﺴﻬﺎ ﹶﻛﺬﹶﺍ ﻗﹶﺎﻻ ﻩ ﻗﹶﺎ ﹶﻝ ﺖ ﻋﻠﹶﻰ ﻧ ﹾﻔ ِ ﺻﹸﻠﻬﺎ ؛ َﻷﻧﻬﺎ ﹶﻏﻠﱠ ﹶﻈ ﺿ ِﺔ ﻭﹶﺃ ﺖ ِﺑﻴﻤِﻴِﻨﻬﺎ ﹶﻛﻤﺎ ﻓِﻲ ﺍﻟ ﺮ ﻭ ﺻ ﺪﹶﻗ ﺕ ﺍﻻﻧ ِﻘﻀﺎ َﺀ ﻭﹶﺃﻧ ﹶﻜ ﺮ ﺝ ﻓﹶﻼ ﺻ ﹰﺔ ،ﻭﹶﺃﻣﺎ ﺍﻟﻨ ﹶﻔ ﹶﻘﺔﹸ ﻓِﻲ ﺍﹾﻟﻤ ﺪ ِﺓ ﺍﻟﺰﺍِﺋ ﺪ ِﺓ ﻋﻠﹶﻰ ﻣﺎ ﻳﻘﹸﻮﹸﻟ ﻪ ﺍﻟﺰ ﻭ ﺴﺒ ِﺔ ِﻟﺘ ﹾﻄﻮِﻳ ِﻞ ﺍﹾﻟ ِﻌ ﺪ ِﺓ ﺧﺎ ﻱ :ﻭ ﻫﺬﹶﺍ ﺑِﺎﻟﻨ ﺍ ِﻹ ﺳﻨ ِﻮ ﺴﺘ ِ ﺗ ﺼ ِﻐ ﲑﺓﹸ ﺺ ﺍ ِﻹﻣﻼ ِﺀ ،ﹶﺃﻣﺎ ﺍﻟ ﺤ ِﺮ ﻋ ﻦ ﻧ ﺤﻘﱡﻬﺎ ﹶﻛﻤﺎ ﻗﹶﺎﹶﻟﻪ ﺻﺎ ِﺣﺐ ﺍﻟﺸﺎ ِﻣ ِﻞ ﻭﺍﹾﻟﻜﹶﺎﻓِﻲ ،ﻭ ﺣﻜﹶﺎ ﻩ ﻓِﻲ ﺍﹾﻟﺒ ﺖ ﻉ ﺍﻧ ِﻘﻀﺎ َﺀ ﹶﺃ ﺷﻬٍ ﺮ ﺑ ﹾﻞ ﺍ ﺩ ﻋ ﻑ ﻣ ﻌ ﻬﻤﺎ ؛ َﻷﻧ ﻪ ﻻ ﺣ ﹾﻜ ﻢ ِﻟ ﹶﻘ ﻮِﻟ ِﻬﻤﺎ ) ﹶﺃ ﻭ ( ﹶﻟ ﻢ ﺗ ﺪ ِ ﺠﻨﻮﻧ ﹸﺔ ﻓﹶﻼ ﻳ ﹶﻘﻊ ﺍﻻ ﺧﺘِﻼ ﻭﺍﹾﻟ ﻤ ﻀ ﻐ ﹰﺔ ) ِﻟﻤ ﺪ ِﺓ ﺇ ﻣﻜﹶﺎ ِﻥ ( ﻭ ﺳﻴ ﹾﺄﺗِﻲ ﺑﻴﺎﻧﻬﺎ ﹶﻗ ِﺮﻳﺒﺎ ) ﻭ ِﻫ ﻲ ﺺ ﻭﹶﻟ ﻮ ﻣ ﺖ ﻛﹶﺎ ِﻣ ٍﻞ ﹶﺃ ﻭ ﻧﺎ ِﻗ ٍ ﺿ ﻊ ﺣ ﻤ ٍﻞ ( ﺣ ﱟﻲ ﹶﺃ ﻭ ﻣﻴ ٍ ) ﻭ ﺾ ﻻ ﺁِﻳ ِﻣ ﻤ ﻦ ﺗﺤِﻴ ﺤ ﻤ ِﻞ ﺍﹾﻟ ﻤ ﹾﺬﻛﹸﻮﺭ ﻓِﻴﻤﺎ ﻳ ﺮ ِﺟﻊ ﻻﻧ ِﻘﻀﺎ ِﺀ ﺿ ِﻊ ﺍﹾﻟ ﲔ ( ِﻣﻨﻬﺎ ﻓِﻲ ﻭ ﺼﺪِﻳ ﹸﻘﻬﺎ ِﺑﻴ ِﻤ ٍ ﺻ ﺢ ﺗ ﺴ ﹲﺔ ﻓﹶﺎ َﻷ 159
ﺕ ﻋﹶﻠﻰ ﻣﺎ ﻓِﻲ ﹶﺃ ﺭﺣﺎ ِﻣ ِﻬ ﻦ ،ﻭ َﻷ ﱠﻥ ﺍﹾﻟﺒﻴﻨ ﹶﺔ ﻋﻠﹶﻰ ﺍﹾﻟﻮِﻻ ﺩ ِﺓ ﹶﻗ ﺪ ﺗ ﻌﺴﺮ ﹶﺃ ﻭ ﺗﺘ ﻌﺬﱠﺭ ﻂ َ ،ﻷ ﱠﻥ ﺍﻟﻨﺴﺎ َﺀ ﻣ ﺆﺗ ﻤﻨﺎ ﺍﹾﻟ ِﻌ ﺪ ِﺓ ﹶﻓ ﹶﻘ ﹾ ﺐ ﺴ ﺸ ﻬ ﺪ ﹶﻥ ﺑِﺎﹾﻟﻮِﻻ ﺩ ِﺓ ،ﹶﺃﻣﺎ ﺍﻟﻨ ﺐ ﺑِﺎﹾﻟﺒﻴﻨ ِﺔ َﻷﻧﻬﺎ ﻣ ﺪ ِﻋﻴ ﹲﺔ ،ﻭﺍﹾﻟﻐﺎِﻟﺐ ﹶﺃﻥﱠ ﺍﹾﻟ ﹶﻘﻮﺍِﺑ ﹶﻞ ﻳ ،ﻭﺍﻟﺜﱠﺎﻧِﻲ :ﻻ ﻭﺗﻄﹶﺎﹶﻟ ﻚ ﺇﻻ ِﺑﺒﻴﻨ ٍﺔ ﹶﻛﻤﺎ ﺴﺒ ِﺔ ِﻟ ﹶﺬِﻟ ﺿ ﻊ ﺑِﺎﻟﻨ ﺿ ﻊ ﺍﹾﻟ ﻮﹶﻟ ِﺪ ِﻣ ﻦ ﺳﻴ ِﺪﻫﺎ ﻓﹶﻼ ﻳﹾﺜﺒﺖ ﺍﹾﻟ ﻮ ﻭﺍﻻ ﺳﺘِﻴﻼ ﺩ ﹶﻛﻤﺎ ﻓِﻲ ﺍ َﻷ ﻣ ِﺔ ﺗ ﺪﻋِﻲ ﻭ ﻚ ﺐ ،ﻭِﺑﹶﺄ ﱠﻥ ﺍ َﻷ ﻣ ﹶﺔ ﺗ ﺪﻋِﻲ ﺑِﺎﹾﻟﻮِﻻ ﺩ ِﺓ ﺯﻭﺍ ﹶﻝ ِﻣ ﹾﻠ ٍ ﺴ ِ ﻕ ِﺑﹶﺄﻥﱠ ﺍﹾﻟ ﻤ ﺮﹶﺃ ﹶﺓ ﹶﻏﻴﺮ ﻣ ﺆﺗ ﻤﻨ ٍﺔ ﻓِﻲ ﺍﻟﻨ ﻗﹶﺎﹶﻟﻪ ﺍﻟﺮﺍِﻓ ِﻌ ﻲ ﻭ ﹶﻏﻴﺮﻩ ، ﻭﹶﻓ ﺮ ﺕ ﹸﺛ ﻢ ﺖ ﺍﻟﺮ ﺟ ﻌ ﹸﺔ ،ﻭﹶﻟ ﻮ ﻭﹶﻟ ﺪ ﺤ ﺻ ﺝ ﺑ ﻌﻀﻪ ﹶﻓﺮﺍ ﺟ ﻌﻬﺎ ﺤ ﻤ ِﻞ ﺣﺘﻰ ﹶﻟ ﻮ ﺧ ﺮ ﻣﺘﻴﻘﱠ ٍﻦ ،ﻭﻻ ﺑﺪِ ﻣ ﻦ ﺍﻧ ِﻔﺼﺎ ِﻝ ﹸﻛﻞﱢ ﺍﹾﻟ ﺖ ﺍﻟﺮ ﺟ ﻌ ﹸﺔ ﻭﺇِﻻ ﻓﹶﻼ ،ﻭﺍ ﺣﺘِ ﺮ ﺯ ِﺑ ﹶﻘ ﻮِﻟ ِﻪ :ﻣﺪ ﹸﺓ ﺇ ﻣﻜﹶﺎ ٍﻥ ﻋﻤﺎ ﺤ ﺻ ﺕ ﺁ ﺧ ﺮ ِﻟﺪﻭ ِﻥ ِﺳﺘ ِﺔ ﹶﺃ ﺷﻬٍ ﺮ ﺭﺍ ﺟ ﻌﻬﺎ ﹸﺛ ﻢ ﻭﹶﻟ ﺪ ﻒ ﺼﻨ ﺡ ِﺑﻬﺎ ﺍﹾﻟ ﻤ ﺻ ﺮ ﺼ ِﻐ ﲑ ِﺓ ﹶﻛﻤﺎ ﺴ ِﺔ ﻭﺍﻟ ﺾ ﻋ ﻦ ﺍﻵِﻳ ﺇﺫﹶﺍ ﹶﻟ ﻢ ﻳ ﻤ ِﻜ ﻦ ﹶﻛﻤﺎ ﺳﻴ ﹾﺄﺗِﻲ ،ﻭِﺑ ﹶﻘ ﻮِﻟ ِﻪ :ﻭ ِﻫ ﻲ ِﻣ ﻤ ﻦ ﺗﺤِﻴ ﺼﻨ ﺤ ﺮ ِﺭ ،ﻭﹶﺃ ﺳ ﹶﻘ ﹶﻄﻬﺎ ﺍﹾﻟ ﻤ ﺡ ِﺑﻬﺎ ﻓِﻲ ﺍﹾﻟﻤ ﺻ ﺮ ﺿ ِﻊ ،ﻭ ﹶﻛﻤﺎ ﺼ ﺪﻗﹶﺎ ِﻥ ﻓِﻲ ﺩ ﻋﻮﻯ ﺍﹾﻟ ﻮ ﻓﹶﻼ ﻳ ﻒ ؛ َﻷﻧ ﻪ ﻻ ﻳ ﹶﻘﻊ ﺤﺒﻞﹸ ﹶﻛﺬﹶﺍ ﻗﹶﺎﹶﻟﻪ ﻫﻨﺎ ، ﺾ ﻻ ﺗ ﺾ ؛ َﻷﻥﱠ ﻣ ﻦ ﻻ ﺗﺤِﻴ ﺤ ﻑ ﻣ ﻌﻬﺎ ﹶﻛﻤﺎ ﻣ ﺮ ﹶﻛﺬﹶﺍ ﻗﹶﺎ ﹶﻝ ﺍﻟﺮﺍِﻓ ِﻌ ﻲ ﻭ ﻣ ﻦ ﹶﻟ ﻢ ﺗ ِ ﺍﻻ ﺧﺘِﻼ ﺐ ﻭﹶﺃﻣﺎ ﺤ ﻤﻞﹸ ﻛﹶﻼ ﻣ ﻪ ﻫﻨﺎ ﻋﻠﹶﻰ ﺍﹾﻟﻐﺎِﻟ ِ ﺤﺒ ِﻞ ﻓِﻴﻬﺎ ﻭﻫ ﻮ ﺍﹾﻟﻤ ﻌﺘ ﻤﺪ ﹶﻓﻴ ﻭﹶﻟ ِﻜﻨﻪ ﹶﺫ ﹶﻛ ﺮ ﻓِﻲ ﺍﹾﻟ ِﻌ ﺪ ِﺩ ﻣﺎ ﻳ ﹾﻔ ﻬﻢ ﺇ ﻣﻜﹶﺎ ﹸﻥ ﺍﹾﻟ ﻣﺪ ﹸﺓ ﺍ ِﻹ ﻣﻜﹶﺎ ِﻥ ﹶﻓﺒﻴﻨﻬﺎ ِﺑ ﹶﻘ ﻮِﻟ ِﻪ ) ﻭِﺇ ﹾﻥ ﺍ ﺩ ﻋ ﻱ ﹶﺃﹶﻗ ﱠﻞ ﻣ ﺪ ٍﺓ ﺗ ﻤ ِﻜﻦ ﻓِﻴﻬﺎ ﻭِﻻ ﺩﺗﻪ ﺖ ﻭِﻻ ﺩ ﹶﺓ ﺗﺎ ﱟﻡ ﹶﻓِﺈ ﻣﻜﹶﺎﻧ ﻪ ( ﹶﺃ ﺿ ِﺔ َﻷﻥﱠ ﺡ ( ﹶﻛﻤﺎ ﻗﹶﺎﹶﻟﻪ ﻓِﻲ ﺍﻟ ﺮ ﻭ ﻉ ﺍﻟ ﺰ ﻭ ﺟﻴ ِﻦ ﺑ ﻌ ﺪ ) ﺍﻟﻨﻜﹶﺎ ِ ﺖ ( ﺇ ﻣﻜﹶﺎ ِﻥ ﺍ ﺟِﺘﻤﺎ ِ ﺤ ﹶﻈﺘﺎ ِﻥ ِﻣ ﻦ ﻭ ﹾﻗ ِ ) ِﺳﺘ ﹸﺔ ﹶﺃ ﺷﻬٍ ﺮ ﻭﹶﻟ ﺿ ﻲ ﺍﻟﱠﻠ ﻪ ﺗﻌﺎﻟﹶﻰ ﻋﻨﻪ ﺤ ﻤ ِﻞ ﹶﻛﻤﺎ ﺍ ﺳﺘﻨﺒ ﹶﻄﻪ ﻋِﻠﻲ ﺭ ِ ﺕ ﺍﻟﺴﺘ ﹸﺔ َﻷﻧﻬﺎ ﹶﺃﹶﻗﻞﱡ ﻣ ﺪ ِﺓ ﺍﹾﻟ ﺐ ﻳﹾﺜﺒﺖ ﺑِﺎ ِﻹ ﻣﻜﹶﺎ ِﻥ ،ﻭﺍ ﻋﺘِﺒ ﺮ ﺴ ﺍﻟﻨ ﺤ ﹶﻈﺘﺎ ِﻥ : ﻼﺛﹸﻮ ﹶﻥ ﺷ ﻬﺮًﺍ ﴾ ﻭﻗﹶﺎ ﹶﻝ ﴿ :ﻭ ِﻓﺼﺎﹸﻟ ﻪ ﻓِﻲ ﻋﺎ ﻣ ﻴ ِﻦ ﴾ ﻭﺍﻟﱠﻠ ِﻣ ﻦ ﹶﻗﻮﻟﻪ ﺗﻌﺎﻟﹶﻰ ﴿ :ﻭ ﺣ ﻤﻠﹸﻪ ﻭ ِﻓﺼﺎﹸﻟ ﻪ ﹶﺛ ﹶ ﺸﺮﻭ ﹶﻥ ﻱ ﹶﻓﹶﺄﹶﻗﻞﱡ ﺇ ﻣﻜﹶﺎِﻧ ِﻪ ﻣِﺎﹶﺋ ﹲﺔ ) ﻭ ِﻋ ﺼ ﻮ ٍﺭ ﹶﻓﻤِﺎﹶﺋ ﹲﺔ ( ﹶﺃ ﻂ ﻣ ﺤ ﹶﻈ ﹲﺔ ِﻟ ﹾﻠﻮِﻻ ﺩ ِﺓ ) ﹶﺃ ﻭ ( ﻭِﻻ ﺩﺓﹸ ) ِﺳ ﹾﻘ ٍ ﻁ ِﺀ ،ﻭﹶﻟ ﺤ ﹶﻈ ﹲﺔ ِﻟ ﹾﻠ ﻮ ﹾ ﹶﻟ ﺿ ﻊ ﺣ ﻤ ٍﻞ ﺑ ﹾﻞ ﻉ ﺍﹾﻟﻤ ﻌﺘ ﺪﺓﹸ ﻭ ﻉ ﺍﻟ ﺰ ﻭ ﺟﻴ ِﻦ ﺑ ﻌ ﺪ ﺍﹾﻟ ﻌ ﹾﻘ ِﺪ ) ﹶﺃ ﻭ ( ﹶﻟ ﻢ ﺗ ﺪ ِ ﺖ ﺇ ﻣﻜﹶﺎ ِﻥ ﺍ ﺟِﺘﻤﺎ ِ ﺤ ﹶﻈﺘﺎ ِﻥ ( ِﻣ ﻦ ﻭ ﹾﻗ ِ ﻳ ﻮﻣﺎ ﻭﹶﻟ ﻱ ﹶﻓﹶﺄﹶﻗﻞﱡ ﺇ ﻣﻜﹶﺎِﻧ ِﻪ ﺻﻞﹸ ﺁ ﺩ ِﻣ ﱟﻲ ) ﹶﻓﹶﺜﻤﺎﻧﻮ ﹶﻥ ( ﹶﺃ ﻀ ﻐ ٍﺔ ﺑِﻼ ﺻﻮ ﺭ ٍﺓ ( ﻭ ﺷ ِﻬ ﺪ ﺍﹾﻟ ﹶﻘﻮﺍِﺑ ﹸﻞ ِﺑﹶﺄﻧﻬﺎ ﹶﺃ ﺖ ﺇﹾﻟﻘﹶﺎ َﺀ ) ﻣ ﺍ ﺩ ﻋ 160
ﺤﻴ ِﻦ } : ﺼﺤِﻴ ﺴ ﻤﻴ ِﻦ ﺧﺒﺮ ﺍﻟ ﻉ ،ﻭ ﺩﻟِﻴ ﹸﻞ ﻫ ﹶﺬﻳ ِﻦ ﺍﹾﻟ ِﻘ ﺖ ﺇ ﻣﻜﹶﺎ ِﻥ ﺍﻻ ﺟِﺘﻤﺎ ِ ﺤ ﹶﻈﺘﺎ ِﻥ ( ِﻣ ﻦ ﻭ ﹾﻗ ِ ﹶﺛﻤﺎﻧﻮ ﹶﻥ ) ﻳ ﻮﻣﺎ ﻭﹶﻟ ﻚ ﹸﺛ ﻢ ﻀ ﻐ ﹰﺔ ِﻣ ﹾﺜ ﹶﻞ ﹶﺫِﻟ ﲔ ﻳ ﻮﻣًﺎ ﻧ ﹾﻄ ﹶﻔ ﹰﺔ ﻳﻜﹸﻮ ﹸﻥ ﻋ ﹶﻠ ﹶﻘ ﹰﺔ ﹸﺛ ﻢ ﻳﻜﹸﻮ ﹸﻥ ﻣ ﺠ ﻤﻊ ﺧ ﹾﻠﻘﹸﻪ ﻓِﻲ ﺑ ﹾﻄ ِﻦ ﺃﹸ ﻣ ِﻪ ﹶﺃ ﺭﺑ ِﻌ ﹶﺃ ﱠﻥ ﹶﺃ ﺣ ﺪﻛﹸ ﻢ ﻳ ﺐ ِﺭ ﺯ ِﻗ ِﻪ ﻭﹶﺃ ﺟ ِﻠ ِﻪ ﻭ ﺷ ِﻘ ﱞﻲ ﹶﺃ ﻭ ﺳﻌِﻴﺪ{ ﺕ ِﺑ ﹶﻜ ﺘ ِ ﺡ ﻭﻳ ﺆ ﻣﺮِ ﺑﹶﺄ ﺭﺑ ِﻊ ﹶﻛ ِﻠﻤﺎ ٍ ﻳ ﺮ ﺳﻞﹸ ﺍﹾﻟ ﻤ ﹶﻠﻚ ﹶﻓﻴ ﻨﻔﹸﺦ ﻓِﻴ ِﻪ ﺍﻟﺮﻭ ﺚ ﺴِﻠ ﻢ ،ﻭﻫ ﻮ ﴿ :ﺇﺫﹶﺍ ﻣ ﺮ ﺑِﺎﻟﻨ ﹾﻄ ﹶﻔ ِﺔ ِﺛ ﻨﺘﺎ ِﻥ ﻭﹶﺃ ﺭﺑﻌﻮ ﹶﻥ ﹶﻟ ﻴ ﹶﻠ ﹰﺔ ﺑ ﻌ ﹶ ﺨﺒ ٍﺮ ﺍﻧ ﹶﻔ ﺮ ﺩ ِﺑ ِﻪ ﻣ ﺤﺪِﻳ ﹸ ﺸ ِﻜ ﹶﻞ ﻫﺬﹶﺍ ﺍﹾﻟ ﻭﺍ ﺳﺘ ﺚ ِﺑ ﺻ ﺢ ،ﻭ ِﻣﻨﻬﺎ ﹶﺃ ﱠﻥ ﻫﺬﹶﺍ ِﻣ ﻦ ﺨﺒ ﺮ ﺍ َﻷ ﻭ ﹶﻝ ﹶﺃ ﺐ ِﺑﹶﺄ ﺟ ِﻮﺑ ٍﺔ ِﻣﻨﻬﺎ ﹶﺃﻥﱠ ﺍﹾﻟ ﺚ .ﻭﹸﺃﺟِﻴ ﺤﺪِﻳ ﹸ ﺼ ﻮ ﺭﻫﺎ ﴾ ﺍﹾﻟ ﺍﻟ ﱠﻠ ﻪ ﺇﹶﻟ ﻴﻬﺎ ﻣ ﹶﻠﻜﹰﺎ ﹶﻓ ﺨِﺒ ﺮ ﺑِﺎﹾﻟﻤﺘ ﻮ ﺳ ِ ﻱ ﻭﻫ ﻮ ﹶﺃ ﹾﻥ ﻳ ﺐ ﺍ ِﻹ ﺧﺒﺎ ِﺭ ﺍﻟﺘ ﺮﺗِﻴ ِ ﺐ ﹶﻓ ﹶﻜﹶﺄﻧﻪ ﻗﹶﺎ ﹶﻝ : ﺸﺘ ﺮﻁﹸ ﻓِﻴ ِﻪ ﺍﻟﺘ ﺮﺗِﻴ ﻂ ﹶﺃ ﻭ ﺍﹾﻟﻤ ﺆ ﺧ ِﺮ ﹶﺃﻭﻻ ،ﻓﹶﻼ ﻳ ﺼﻮِﻳ ﺮ ﻓِﻲ ﺍﻟﺜﱠﺎﻧِﻲ ﻋﻠﹶﻰ ﹶﻏﻴ ِﺮ ﺍﻟﺘﺎ ﻡ ، ﺤ ﻤ ﹶﻞ ﺍﻟﺘ ﺃﹸ ﺧِﺒﺮﻛﹸ ﻢ ِﺑ ﹶﻜﺬﹶﺍ ﹸﺛﻢ ﺃﹸ ﺧِﺒﺮﻛﹸ ﻢ ِﺑ ﹶﻜﺬﹶﺍ ﹸﺛﻢ ﺃﹸ ﺧِﺒﺮﻛﹸ ﻢ ِﺑ ﹶﻜﺬﹶﺍ ﻭ ِﻣﻨﻬﺎ ﹶﺃ ﹾﻥ ﻳ ﺼﻮِﻳ ِﺮ ﺑ ﻌ ﺪ ﺍﹾﻟﻤ ﺪ ِﺓ ﺍﹾﻟ ﻤ ﻌﺘﺎ ﺩ ِﺓ ِﻣ ﻦ ﺍ َﻷ ﻭ ِﻝ ،ﻭﻻ ﻳ ﻤﻨﻊ ﺤ ﻤ ﹶﻞ ﺍﻟﺜﱠﺎﻧِﻲ ﻋﻠﹶﻰ ﺍﻟﺘ ﻭﻓِﻲ ﺍ َﻷ ﻭ ِﻝ ﻋﻠﹶﻰ ﺍﻟﺘﺎ ﻡ ﻭ ِﻣﻨﻬﺎ ﹶﺃ ﹾﻥ ﻳ ﺖ ﻣ ﺪﹲﺓ ﹶﻓ ﻀ ﺼ ﻮ ﺭﻫﺎ ﺇ ﹾﺫ ﺍﻟﺘ ﹾﻘﺪِﻳ ﺮ ﹶﻓ ﻤ ِﻣﻨﻪ ﻓﹶﺎ ُﺀ ﹶﻓ ﺠ ﻌ ﹶﻠﻪ ﹸﻏﺜﹶﺎ ًﺀ ﹶﺃ ﺣﻮﻯ ﴾ ﺼ ﻮ ﺭﻫﺎ :ﹶﻛﻤﺎ ﻓِﻲ ﹶﻗﻮﻟﻪ ﺗﻌﺎﻟﹶﻰ ﴿ :ﹶﻓ ﺝ ﺭ ﺟ ﻌﺘﻬﺎ ﻓﹶﺎِﺋ ﺪﹲﺓ :ﻻ ﻭﹶﻟ ﺪ ﻕ ﻭﻛﹶﺎ ﹶﻥ ﻟِﻠ ﺰ ﻭ ِ ﺼ ﺪ ﺴ ٍﻢ َﻷﹶﻗﻞﱠ ِﻣﻤﺎ ﹶﺫ ﹶﻛ ﺮ ﻓِﻴ ِﻪ ﹶﻟ ﻢ ﺗ ﻱ ِﻗ ﻱ ﻓِﻲ ﹶﺃ ﺿ ﻊ ﹶﺃ ﺖ ﺍﹾﻟ ﻮ ﹶﻓِﺈ ﹾﻥ ﺍ ﺩ ﻋ ﺿﻌﻪ ﻭ ﺣ ﻤﻠﹸﻪ ﻓِﻲ ﺠﻨ ِﺔ ﻛﹶﺎ ﹶﻥ ﻭ ﻱ ِﻣ ﻦ ﹶﺃﻥﱠ ﺍﹾﻟﻤ ﺆ ِﻣ ﻦ ﺇﺫﹶﺍ ﺍ ﺷﺘﻬﻰ ﺍﹾﻟ ﻮﹶﻟ ﺪ ﻓِﻲ ﺍﹾﻟ ﺠﻨ ِﺔ ،ﻭﹶﺃﻣﺎ ﻣﺎ ﺭﻭﺍ ﻩ ﺍﻟﺘ ﺮ ِﻣ ِﺬ ﻓِﻲ ﺍﹾﻟ ﺤﻤﻮ ﹲﻝ ﻋﻠﹶﻰ ﹶﺃﻧ ﻪ ﹶﻟ ﻮ ﺍ ﺷﺘﻬﺎ ﻩ ﹶﻟﻜﹶﺎ ﹶﻥ ﹶﻟ ِﻜﻨﻪ ﹶﻟ ﻢ ﻳ ﺸﺘ ِﻬ ِﻪ. ﺸﺘﻬِﻲ ﹶﻓ ﻤ ﺳﺎ ﻋ ٍﺔ ﹶﻛﻤﺎ ﻳ
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ﻥ ﻴ ْﻭﻤﺎ ﻥ ﻭﺜﹶﻼﺜﹸﻭ ﻥ ﺍ ﹾﺜﻨﹶﺎ ِ ﻁ ْﻬ ٍﺭ ﹶﻓ َﺄ ﹶﻗ ﱡل ﺍ ِﻹ ْﻤﻜﹶﺎ ﺕ ﻓِﻲ ﹸ ﻁﹸﻠ ﹶﻘ ﹾ ﺤ ﺭ ﹰﺓ ﻭ ﹶ ﺕ ، ﻥ ﻜﹶﺎ ﹶﻨ ﹾ َﺃ ْﻭ ﺍ ﹾﻨ ِﻘﻀﺎ ﺀ َﺃ ﹾﻗﺭﺍ ٍﺀ ،ﹶﻓ ِﺈ ْ
ﺸﺭ ﻴ ْﻭﻤﺎ ﻁ ْﻬ ٍﺭ ﹶﻓﺴِ ﱠﺘ ﹶﺔ ﻋ ﹶ ﺕ ﻓِﻲ ﹸ ﻁﹸﻠ ﹶﻘ ﹾ ﻅ ﹲﺔ َ ،ﺃ ْﻭ َﺃﻤﺔﹰ ﻭ ﹶ ﺤﹶ ﻥ ﻭ ﹶﻟ ْ ﺽ ﹶﻓﺴْ ﺒﻌ ﹲﺔ ﻭَﺃ ْﺭ ﺒﻌﻭ ﺤ ْﻴ ٍ ﻥ َﺃ ْﻭ ﻓِﻲ ﻅﺘﹶﺎ ِ ﺤﹶ ﻭ ﹶﻟ ْ ﻅ ﹲﺔ ﺤﹶ ﻥ ﻭ ﹶﻟ ْ ﺽ ﹶﻓ َﺄﺤ ﺩ ﻭﺜﹶﻼﺜﹸﻭ ﺤ ْﻴ ٍ ﻥ َﺃ ْﻭ ﻓِﻲ ﻅﺘﹶﺎ ِ ﺤﹶ ﻭ ﹶﻟ ْ
ﺷﺮﺡ : ﺖ ﻓِﻲ ﻃﹸ ﻬ ٍﺮ ( ﺖ ،ﺣ ﺮ ﹰﺓ ﻭ ﹶﻃﻠﹸ ﹶﻘ ﺖ ﺍﹾﻟﻤ ﻌﺘ ﺪﺓﹸ ) ﺍﻧ ِﻘﻀﺎ َﺀ ( ﻣ ﺪ ِﺓ ) ﹶﺃ ﹾﻗﺮﺍ ٍﺀ ( ﻧِ ﻈ ﺮ ﻓِﻴﻬﺎ ) ﹶﻓِﺈ ﹾﻥ ﻛﹶﺎﻧ ) ﹶﺃ ﻭ ( ﺍ ﺩ ﻋ ﻚ ِﺑﹶﺄ ﹾﻥ ﺗ ﹾﻄﻠﹸ ﻖ ﻭﹶﻗ ﺪ ﺤ ﹶﻈﺘﺎ ِﻥ ( ﻭ ﹶﺫِﻟ ﻭ ِﻫ ﻲ ﻣ ﻌﺘﺎ ﺩﹲﺓ ) ﹶﻓﹶﺄﹶﻗﻞﱡ ﺍ ِﻹ ﻣﻜﹶﺎ ِﻥ ( ﻻﻧ ِﻘﻀﺎ ِﺀ ﹶﺃ ﹾﻗﺮﺍِﺋﻬﺎ ) ﺍﹾﺛﻨﺎ ِﻥ ﻭﺛﹶﻼﺛﹸﻮ ﹶﻥ ﻳ ﻮﻣﺎ ﻭﹶﻟ ﻚ ﹸﻗ ﺮ ٌﺀ ﺛﹶﺎ ٍﻥ ،ﹸﺛﻢ ﺸ ﺮ ﻳ ﻮﻣﺎ ﻭ ﹶﺫِﻟ ﺴ ﹶﺔ ﻋ ﺾ ﻳ ﻮﻣﺎ ﻭﹶﻟﻴﹶﻠ ﹰﺔ ﹸﺛﻢ ﺗ ﹾﻄﻬ ﺮ ﺧ ﻤ ﺤ ﹶﻈ ﹲﺔ ِﻣ ﻦ ﺍﻟﻄﱡ ﻬ ِﺮ ﻭ ِﻫ ﻲ ﹸﻗ ﺮ ٌﺀ ﹸﺛﻢ ﺗﺤِﻴ ﺑ ِﻘ ﻲ ﹶﻟ ﻀﺔﹸ ﺤﻴ ﻀ ِﺔ ،ﻭ ﻫ ِﺬ ِﻩ ﺍﹾﻟ ﺤﻴ ﺚ ﹸﺛﻢ ﺗ ﹾﻄ ﻌ ﻦ ﻓِﻲ ﺍﹾﻟ ﻚ ﹸﻗ ﺮ ٌﺀ ﺛﹶﺎِﻟ ﹲ ﺸ ﺮ ﻭ ﹶﺫِﻟ ﺴ ﹶﺔ ﻋ ﺾ ﻳ ﻮﻣﺎ ﻭﹶﻟﻴﹶﻠ ﹰﺔ ،ﹸﺛﻢ ﺗ ﹾﻄﻬ ﺮ ﺧ ﻤ ﺗﺤِﻴ ﺙ ﻭِﺇ ﹾﻥ ﺡ ﺍﹾﻟ ﻤ ﹶﻄﻠﱢ ِﻖ ﹶﻛِﺈ ﺭ ٍ ﺼﻠﹸﺢِ ﻟ ﺮ ﺟ ﻌ ٍﺔ ﻭﻻ ِﻟ ﻐﻴ ِﺮﻫﺎ ِﻣ ﻦ ﹶﺃﹶﺛ ِﺮ ِﻧﻜﹶﺎ ِ ﺖ ِﻣ ﻦ ﺍﹾﻟ ِﻌ ﺪ ِﺓ ﺑ ﹾﻞ ﻻ ﺳﺘِﻴﻘﹶﺎ ِﻥ ﺍﻧ ِﻘﻀﺎِﺋ ﻬﺎ ﻓﹶﻼ ﺗ ﺴ ﹶﻟﻴ ﺼﻨ ِ ﹶﺃ ﻭ ﻫ ﻢ ﻛﹶﻼ ﻡ ﺍﹾﻟﻤ ﺤ ﹶﻈ ﹲﺔ ﻟِﻠﻄﱠ ﻌ ِﻦ ، ﻒ ﺧِﻼﹶﻓﻪ ، ﹶﺃ ﻣﺎ ﺍﹾﻟﻤﺒﺘ ﺪﹶﺃﺓﹸ ﹶﻓﹶﺄﹶﻗﻞﱡ ﺍ ِﻹ ﻣﻜﹶﺎ ِﻥ ﻓِﻴﻬﺎ ﹶﺛﻤﺎِﻧﻴ ﹲﺔ ﻭﹶﺃ ﺭﺑﻌﻮ ﹶﻥ ﻳ ﻮﻣﺎ ﻭﹶﻟ ﺤ ﹶﻈ ﹲﺔ ﹸﺃ ﺧﺮﻯ ﻻ ﺣِﺘﻤﺎ ِﻝ ﺵ ِﺑ ﺪ ﻣﻴ ِﻦ ،ﻭﻻ ﺗ ﻌﺘﺒﺮ ﹶﻟ ﺤﺘ ِﻮ ٍ ﺲ ِﺑﻤ ﺲ ِﺑﻘﹸ ﺮ ٍﺀ ؛ َﻷﻧ ﻪ ﹶﻟﻴ ﺖ ﻓِﻴ ِﻪ ﹶﻟﻴ ﹶﻓِﺈﻥﱠ ﺍﻟﻄﱡ ﻬ ﺮ ﺍﱠﻟﺬِﻱ ﹶﻃﻠﹸ ﹶﻘ ﺾ ( ﻭ ِﻫ ﻲ ﻣ ﻌﺘﺎ ﺩﺓﹲ ﹶﺃ ﻭ ﻣ ﺒﺘ ﺪﹶﺃﺓﹲ ) ﺖ ﺣ ﺮﺓﹲ ) ﻓِﻲ ﺣ ﻴ ٍ ﻚ ﺍﻟﻄﱡ ﻬ ِﺮ ) ﹶﺃ ﻭ ( ﹶﻃﻠﹸ ﹶﻘ ﻃﹶﻼِﻗﻬﺎ ﻓِﻲ ﺁ ِﺧ ِﺮ ﺟ ﺰ ٍﺀ ِﻣ ﻦ ﹶﺫِﻟ ﻚ ﹶﻛﹶﺄ ﹾﻥ ﻳ ﻌﱢﻠ ﻖ ﻃﹶﻼﹶﻗﻬﺎ ﺤ ﹶﻈ ﹲﺔ ( ﻭ ﹶﺫِﻟ ﻱ ﹶﻓﹶﺄﹶﻗﻞﱡ ﺇ ﻣﻜﹶﺎ ِﻥ ﺍﻧ ِﻘﻀﺎ ِﺀ ﹶﺃ ﹾﻗﺮﺍِﺋﻬﺎ ﺳﺒ ﻌ ﹲﺔ ) ﻭﹶﺃ ﺭﺑﻌﻮ ﹶﻥ ( ﻳ ﻮﻣﺎ ) ﻭﹶﻟ ﺴﺒ ﻌ ﹲﺔ ( ﹶﺃ ﹶﻓ ﺸ ﺮ ،ﹸﺛﻢ ﺴ ﹶﺔ ﻋ ﺾ ﻳ ﻮﻣﺎ ﻭﹶﻟﻴﹶﻠ ﹰﺔ ﹸﺛﻢ ﺗ ﹾﻄﻬﺮ ﺧ ﻤ ﺸ ﺮ ﻳ ﻮﻣﺎ ،ﹸﺛﻢ ﺗﺤِﻴ ﺴ ﹶﺔ ﻋ ﻀﻬﺎ ﹸﺛﻢ ﺗ ﹾﻄﻬﺮ ﺧ ﻤ ﺑِﺂ ِﺧ ِﺮ ﺟ ﺰ ٍﺀ ِﻣ ﻦ ﺣﻴ ِ ﺾ ،ﻭﻓِﻲ ﹶﻟ ﺤﻴ ِ ﺸ ﺮ ﻳ ﻮﻣﺎ ﹸﺛﻢ ﺗ ﹾﻄ ﻌﻦ ﻓِﻲ ﺍﹾﻟ ﺴ ﹶﺔ ﻋ ﺾ ﻳ ﻮﻣﺎ ﻭﹶﻟﻴﹶﻠ ﹰﺔ ﹸﺛﻢ ﺗ ﹾﻄﻬﺮ ﺧ ﻤ ﺤ ﹶﻈ ِﺔ ﺍﻟ ﱠﻄ ﻌ ِﻦ ﻣﺎ ﹶﺫ ﹶﻛ ﺮﻧﺎ ﻩ ﻓِﻲ ﺗﺤِﻴ ﺴﺐ ﹸﻗ ﺮﺀًﺍ ) ﹶﺃ ﻭ ( ﺤ ﺤ ﹶﻈ ﹶﺔ ﻫﻨﺎ ﻙ ﺗ ﺤ ﹶﻈ ٍﺔ ﻓِﻲ ﺍ َﻷ ﻭ ِﻝ َﻷ ﱠﻥ ﺍﻟﻠﱠ ﺝ ﻫﻨﺎ ﺇﻟﹶﻰ ﺗ ﹾﻘﺪِﻳ ِﺮ ﹶﻟ ﺤﺘﺎ ﺍﹾﻟﻤ ﹶﻄﻠﱠ ﹶﻘ ِﺔ ﻓِﻲ ﺍﻟﻄﱡ ﻬ ِﺮ ،ﻭﻻ ﻳ ﻱ ﹶﻓﹶﺄﹶﻗﻞﱡ ﺇ ﻣﻜﹶﺎ ِﻥ ﺍﻧ ِﻘﻀﺎ ِﺀ ﺴﺘ ﹲﺔ ( ﹶﺃ ﺖ ﻓِﻲ ﻃﹸ ﻬ ٍﺮ ( ﻭ ِﻫ ﻲ ﻣ ﻌﺘﺎ ﺩﺓﹲ ) ﹶﻓ ِ ﻀ ﹰﺔ ) ﻭ ﹶﻃﻠﹸ ﹶﻘ ﺖ ) ،ﹶﺃ ﻣ ﹰﺔ ( ﻭﹶﻟ ﻮ ﻣﺒ ﻌ ﻛﹶﺎﻧ 162
ﺐ ﹸﻗ ﺮﺀًﺍ ﹸﺛﻢ ﺴ ﺤ ﺤ ﹶﻈ ﹲﺔ ِﻣ ﻦ ﺍﻟﻄﱡ ﻬ ِﺮ ﹶﻓﺘ ﻚ ِﺑﹶﺄ ﹾﻥ ﺗ ﹾﻄﻠﹸ ﻖ ﻭﹶﻗ ﺪ ﺑ ِﻘ ﻲ ﹶﻟ ﺤ ﹶﻈﺘﺎ ِﻥ ( ﻭ ﹶﺫِﻟ ﺸ ﺮ ﻳ ﻮﻣﺎ ﻭﹶﻟ ﹶﺃ ﹾﻗﺮﺍِﺋﻬﺎ ِﺳﺘ ﹸﺔ ) ﻋ ﺤ ﹶﻈ ﹲﺔ ﻳﺘﺒﻴﻦِ ﺑﻬﺎ ﺗﻤﺎ ﻡ ﺍﻟﻄﱡ ﻬ ِﺮ ، ﺸ ﺮ ﻳ ﻮﻣﺎ ،ﹸﺛﻢ ﺗ ﹾﻄ ﻌ ﻦ ﻓِﻲ ﺍﻟ ﺪ ِﻡ ﹶﻟ ﺴ ﹶﺔ ﻋ ﺾ ﺑ ﻌ ﺪﻫﺎ ﻳ ﻮﻣﺎ ﻭﹶﻟﻴﹶﻠ ﹰﺔ ﹸﺛﻢ ﺗ ﹾﻄﻬ ﺮ ﺧ ﻤ ﺗﺤِﻴ ﺤ ﹶﻈ ﹲﺔ ِﺑﻨﺎ ًﺀ ﻋﻠﹶﻰ ﺍ ﺷِﺘﺮﺍ ِ ﻼﺛﹸﻮ ﹶﻥ ﻳ ﻮﻣﺎ ﻭﹶﻟ ﹶﺃﻣﺎ ﺍﹾﻟﻤﺒﺘ ﺪﹶﺃﺓﹸ ﹶﻓﹶﺄﹶﻗﻞﱡ ﺍ ِﻹ ﻣﻜﹶﺎ ِﻥ ﻓِﻴﻬﺎ ﺍﹾﺛﻨﺎ ِﻥ ﻭﹶﺛ ﹶ ﺵ ﻭﻫ ﻮ ﺍﻟﺮﺍ ِﺟﺢ) ﻁ ﺍ ِﻹ ﺣِﺘﻮﺍ ِ ﻱ ﹶﻓﹶﺄﹶﻗﻞﱡ ﺇ ﻣﻜﹶﺎ ِﻥ ﺍﻧ ِﻘﻀﺎ ِﺀ ﺾ ( ﻭ ِﻫ ﻲ ﻣ ﻌﺘﺎ ﺩﺓﹲ ﹶﺃ ﻭ ﻣ ﺒﺘ ﺪﹶﺃﺓﹲ ) ﹶﻓﹶﺄ ﺣ ﺪ ( ﹶﺃ ﻀ ﹰﺔ ) ﻓِﻲ ﺣ ﻴ ٍ ﺖ ﹶﺃ ﻣﺔﹲ ﻭﹶﻟ ﻮ ﻣﺒ ﻌ ﹶﺃ ﻭ ( ﹶﻃﻠﹸ ﹶﻘ ﻀﻬﺎ ﹸﺛﻢ ﺗ ﹾﻄﻬ ﺮ ﻼﹶﻗﻬﺎ ﺑِﺂ ِﺧ ِﺮ ﺟ ﺰ ٍﺀ ِﻣ ﻦ ﺣﻴ ِ ﻚ ﹶﻛﹶﺄ ﹾﻥ ﻳ ﻌﱢﻠ ﻖ ﹶﻃ ﹶ ﺤ ﹶﻈ ﹲﺔ ( ﻭ ﹶﺫِﻟ ﻼﺛﹸﻮ ﹶﻥ ( ﻳ ﻮﻣﺎ ) ﻭﹶﻟ ﹶﺃ ﹾﻗﺮﺍِﺋﻬﺎ ﹶﺃ ﺣ ﺪ ) ﻭﹶﺛ ﹶ ﻕ ﻼ ﺾ ،ﻭﺍﻟ ﱠﻄ ﹶ ﺤﻴ ِ ﻉ ﻓِﻲ ﺍﹾﻟ ﺸ ﺮ ﺸ ﺮ ﻳ ﻮﻣﺎ ﹸﺛﻢ ﺗ ﺴ ﹶﺔ ﻋ ﺾ ﻳ ﻮﻣﺎ ﻭﹶﻟﻴﹶﻠ ﹰﺔ ﹸﺛﻢ ﺗ ﹾﻄﻬ ﺮ ﺧ ﻤ ﺸ ﺮ ﻳ ﻮﻣﺎ ﹸﺛﻢ ﺗﺤِﻴ ﺴ ﹶﺔ ﻋ ﺧ ﻤ ﺾ ﺗﻨﺒِﻴ ﻪ :ﻫﺬﹶﺍ ﹸﻛﻠﱡ ﻪ ﻓِﻲ ﺍﻟﺬﱠﺍ ِﻛ ﺮ ِﺓ ،ﹶﻓﹶﻠ ﻮ ﹶﻟ ﻢ ﺗ ﹾﺬ ﹸﻛ ﺮ ﻫ ﹾﻞ ﻛﹶﺎ ﹶﻥ ﻃﹶﻼ ﹸﻗﻬﺎ ﻓِﻲ ﺤ ﻴ ِ ﻕ ﻓِﻲ ﺍﹾﻟ ﻼِ ﺱ ﻛﹶﺎﻟ ﱠﻄ ﹶ ﻓِﻲ ﺍﻟﻨﻔﹶﺎ ِ ﻱ: ﺼﻴ ﻤ ِﺮ ﻱ :ﹶﺃ ﺧﺬﹾﺕ ﺑِﺎ َﻷﹶﻗ ﱢﻞ ﻭﻫ ﻮ ﹶﺃﻧ ﻪ ﹶﻃﱠﻠ ﹶﻘﻬﺎ ﻓِﻲ ﺍﻟﻄﱡ ﻬ ِﺮ ،ﻭﻗﹶﺎ ﹶﻝ ﺷﻴﺨﻪ ﺍﻟ ﺾ ﹶﺃ ﻭ ﻃﹸ ﻬ ٍﺮ ،ﻗﹶﺎ ﹶﻝ ﺍﹾﻟﻤﺎ ﻭ ﺭ ِﺩ ﺣ ﻴ ٍ ﺸ ﻲ :ﻫ ﻮ ﲔ ،ﻭ ﻫﺬﹶﺍ ﹶﻛﻤﺎ ﹶﻗﺎ ﹶﻝ ﺍ َﻷ ﹾﺫ ﺭ ِﻋ ﻲ ﻭﺍﻟ ﺰ ﺭ ﹶﻛ ِ ﺨﺮﺝِ ﻣ ﻦ ِﻋ ﺪِﺗﻬﺎ ﺇﻻ ِﺑﻴ ِﻘ ٍ ﹶﺃ ﺧﺬﹾﺕ ﺑِﺎ َﻷ ﹾﻛﹶﺜ ِﺮ َﻷﻧﻬﺎ ﻻ ﺗ ﺏ. ﺼﻮﺍ ﻁ ﻭﺍﻟ ﺍﻻ ﺣِﺘﻴﺎ ﹸ ﺢ. ﺼ ﺕ ﻓِﻲ ﺍ َﻷ ﻥ ﺨﹶﺎ ﹶﻟ ﹶﻔ ﹾ ﻑ ﻋﺎ ﺩ ﹰﺓ ﺩﺍ ِﺌ ﺭ ﹲﺓ ،ﻭ ﹶﻜﺫﹶﺍ ﺇ ْ ﻥ ﹶﻟ ْﻡ ﹸﺘﺨﹶﺎ ِﻟ ﹾ ﻕﺇْ ﺼﺩ ﹸ ﻭ ﹸﺘ
ﺷﺮﺡ : ﺖ ،ﹶﺃ ﻭ ﹶﻏ ﻴ ﺮﻫﺎ ﻓِﻲ ﺩ ﻋﻮﻯ ﺍﻧ ِﻘﻀﺎ ِﺀ ِﻋ ﺪِﺗﻬﺎ ِﺑﹶﺄ ﹶﻗ ﱢﻞ ﻣ ﺪ ِﺓ ﺍ ِﻹ ﻣﻜﹶﺎ ِﻥ ) ﺇ ﹾﻥ ﹶﻟ ﻢ ﺼ ﺪﻕ ( ﺍﹾﻟ ﻤ ﺮﹶﺃﺓﹸ ﺣ ﺮ ﹰﺓ ﻛﹶﺎﻧ ) ﻭﺗ ﺖ ﺾ ﹶﺃ ﻭ ﻛﹶﺎﻧ ﺴﺘﻘِﻴ ﻤ ﹲﺔ ﻓِﻲ ﻃﹸ ﻬ ٍﺮ ﻭ ﺣﻴ ٍ ﻒ ( ﻓِﻴﻤﺎ ﺍﺩ ﻋﺘ ﻪ ) ﻋﺎ ﺩ ﹰﺓ ( ﹶﻟﻬﺎ ) ﺩﺍِﺋ ﺮﹲﺓ ( ِﺑﹶﺄ ﹾﻥ ﹶﻟ ﻢ ﻳ ﹸﻜ ﻦ ﹶﻟﻬﺎ ﻋﺎ ﺩﹲﺓ ﻣ ﺗﺨﺎِﻟ ﻣ ﺤ ﱡﻞ ﹶﻟ ﻬ ﻦ ﹶﺃ ﹾﻥ ﻳ ﹾﻜﺘ ﻤ ﻦ ﻣﺎ ﻚ ِﻟ ﹶﻘ ﻮِﻟ ِﻪ ﺗﻌﺎﻟﹶﻰ ﴿ :ﻭﻻ ﻳ ِ ﺴﺘﻘِﻴ ﻤ ﹰﺔ ﻓِﻴ ِﻬﻤﺎ ،ﹶﺃ ﻭ ﹶﻟ ﻢ ﻳ ﹸﻜ ﻦ ﹶﻟﻬﺎ ﻋﺎ ﺩﹲﺓ ﹶﺃﺻﻼ ،ﻭ ﹶﺫِﻟ ﺝ ﺖ ِﻋﻨ ﺪ ﺍ ِﻹ ﻣﻜﹶﺎ ِﻥ ،ﹶﻓِﺈ ﹾﻥ ﹶﻛ ﱠﺬﺑﻬﺎ ﺍﻟﺰ ﻭ ﺧ ﹶﻠ ﻖ ﺍﻟ ﱠﻠ ﻪ ﻓِﻲ ﹶﺃ ﺭﺣﺎ ِﻣ ِﻬ ﻦ ﴾ ﻭ َﻷﻧ ﻪ ﻻ ﻳ ﻌ ﺮﻑ ﺇﻻ ِﻣ ﻦ ِﺟ ﻬِﺘﻬﺎ ﹶﻓﺼ ﺪﹶﻗ 163
ﺖ ،ﻋﺎ ﺩﺗﻬﺎ ﺍﻟﺪﺍِﺋ ﺮﺓﹸ ﹶﺃ ﹾﻛﹶﺜﺮ ﺖ ( ِﺑﹶﺄ ﹾﻥ ﻛﹶﺎﻧ ﺖ ﹶﻟ ﻪ ﺍﻟﺮ ﺟ ﻌ ﹸﺔ ) ،ﻭ ﹶﻛﺬﹶﺍ ﺇ ﹾﻥ ﺧﺎﹶﻟ ﹶﻔ ﻒ ﻭﹶﺛﺒ ﺖ ﺣﹶﻠ ﺖ ،ﹶﻓِﺈ ﹾﻥ ﻧ ﹶﻜﹶﻠ ﺣﹶﻠ ﹶﻔ ﺻ ﺢ ( َﻷ ﱠﻥ ﺍﹾﻟﻌﺎ ﺩ ﹶﺓ ﹶﻗ ﺪ ﺗﺘ ﻐﻴﺮ ، ﹶﻓِﺈ ﹾﻥ ﺼﺪﻕ ) ﻓِﻲ ﺍ َﻷ ﺖ ﻣﺨﺎﹶﻟ ﹶﻔﺘﻬﺎ ِﻟﻤﺎ ﺩﻭﻧﻬﺎ ﻣ ﻊ ﺍ ِﻹ ﻣﻜﹶﺎ ِﻥ ﹶﻓﺘ ﻚ ﻓﹶﺎ ﺩ ﻋ ِﻣ ﻦ ﹶﺫِﻟ ﺝ ﺣﹶﻠ ﹶﻔ ﹶﻛ ﱠﺬﺑﻬﺎ ﺍﻟ ﺰ ﻭ ﺨﺘﺎ ﺭ ﻓِﻲ ﻕ ﻟِﻠﺘ ﻬ ﻤ ِﺔ ﻭﻗﹶﺎ ﹶﻝ ﺍﻟﺮﻭﻳﺎِﻧ ﻲ :ﺇﻧ ﻪ ﺍﹾﻟ ﻤ ﺼﺪ ﺖ ،ﻭﻳ ﹾﺄﺗِﻲ ِﻓﻴ ِﻪ ﻣﺎ ﻣ ﺮ ،ﻭﺍﻟﺜﱠﺎﻧِﻲ :ﻻ ﺗ ﺖ ﺯﺍِﺋﺪﺍ ﻋﹶﻠﻴﻬﺎ ،ﹶﻓﻨﻘﹶﻼ ﻓِﻲ ﹶﺃﻭﺍ ِﺧ ِﺮ ﺍﹾﻟﻌ ﺪ ِﺓ ﻋ ﻦ ﺍ ِﻹﻣﺎ ِﻡ ﹶﺃﻥﱠ ﺍﱠﻟﺬِﻱ ﻫﺬﹶﺍ ﺍﻟ ﺰﻣﺎ ِﻥ ،ﻭﹶﻟ ﻮ ﻣﻀﻰ ﺯ ﻣﻦ ﺍﹾﻟﻌﺎ ﺩ ِﺓ ﻓﹶﺎ ﺩ ﻋ ﺴ ﹾﻜﻨﻰ ،ﹸﺛﻢ ﹶﺃﺑ ﺪﻳﺎ ﻓِﻴ ِﻪ ﺍ ﺣِﺘﻤﺎﻻ ؛ ﺝ ﺍﻟ ﺼﺪِﻳ ﹸﻘﻬﺎ ﻭ ﺟﻬﺎ ﻭﺍ ِﺣﺪﺍ ،ﻭ ﻋﻠﹶﻰ ﺍﻟ ﺰ ﻭ ِ ﺏ ﺗ ﺻﺤﺎ ِ ﻳ ﺪﻝﱡ ﻋﹶﻠﻴ ِﻪ ﻛﹶﻼ ﻡ ﺍ َﻷ ﺱ ،ﻭﻓِﻴ ِﻪ ﺇ ﺟﺤﺎ ﺝ. ﻑ ﺑِﺎﻟ ﺰ ﻭ ِ ﺻ ﺪ ﹾﻗﻨﺎﻫﺎ ﹶﻟ ﺮﺑﻤﺎ ﺗﺘﻤﺎﺩﻯ ﻓِﻲ ﺩ ﻋﻮﺍﻫﺎ ﺇﻟﹶﻰ ِﺳ ﻦ ﺍﹾﻟﻴ ﹾﺄ ِ َﻷﻧﺎ ﹶﻟ ﻮ ﻲ ﻥ ﺒ ِﻘ ﺠ ﻊ ﻓِﻴﻤﺎ ﻜﹶﺎ ﻁ ِﺀ ﺭﺍ ﺕ ﺍ ﹾﻟ ﻭ ﹾ ﻥ ﻭ ﹾﻗ ِ ﺕ ﺍ َﻷ ﹾﻗﺭﺍ ﺀ ِﻤ ْ ﺴ ﹶﺘ ْﺄ ﹶﻨ ﹶﻔ ﹾ ﺠ ِﻌﻴ ﹶﺘ ﻪ ﻭﺍ ْ ﺊ ﺭ ْ ﻭ ﹶﻟ ْﻭ ﻭﻁِ َ
ﺷﺮﺡ : ﺖ ﺍ َﻷ ﹾﻗ ﺮﺍ َﺀ ( ﹶﺃ ﻭ ﺨ ﱢﻄ ِﻪ ِﺑﺸﺒ ﻬ ٍﺔ ﹶﺃ ﻭ ﹶﻏﻴ ِﺮﻫﺎ ) ﻭﺍ ﺳﺘ ﹾﺄﻧ ﹶﻔ ﻀ ِﻤ ِﲑ ِﺑ ﺝ ) ﺭ ﺟ ِﻌﻴﺘﻪِ ( ﺑﻬﺎ ِﺀ ﺍﻟ ) ﻭﹶﻟ ﻮ ﻭ ِﻃ ﹶﺊ ( ﺍﻟ ﺰ ﻭ ﺏ ﺗﺪﺍﺧِ ﻞ ﺍﹾﻟ ِﻌ ﺪﺗﻴ ِﻦ ﻋ ﻦ ﺍﹾﻟ ﻤﺘ ﻮﻟﱢﻲ ﻭﹶﺃﹶﻗﺮﺍ ﻩ ، ﻁ ِﺀ ( ﹶﻛﻤﺎ ﻧﻘﹶﻼ ﻩ ﻓِﻲ ﺑﺎ ِ ﺖ ( ﹶﻓﺮﺍ ِﻏ ِﻪ ِﻣ ﻦ ) ﺍﹾﻟ ﻮ ﹾ ﺍ َﻷ ﺷﻬ ﺮ ) ِﻣ ﻦ ﻭ ﹾﻗ ِ ﻁ ِﺀ ،ﹶﻓِﺈﺫﹶﺍ ﹶﻓ ﺮ ﹶ ﻒ ﹶﺃﻧ ﻪ ِﻣ ﻦ ﺍﺑِﺘﺪﺍ ِﺀ ﺍﹾﻟ ﻮ ﹾ ﺼﻨ ِ ﻭِﺇ ﹾﻥ ﺍ ﹾﻗﺘﻀﻰ ﻛﹶﻼ ﻡ ﺍﹾﻟﻤ ﻍ ِﻣﻨﻪ ) ﺭﺍ ﺟ ﻊ ﻓِﻴﻤﺎ ﻛﹶﺎ ﹶﻥ ﺑ ِﻘ ﻲ ( ِﻣ ﻦ ِﻋ ﺪ ِﺓ ﺖ ﺍﻟﺮ ﺟ ﻌ ﹸﺔ ﻓِﻲ ﻗﹸ ﺮ ٍﺀ ﻭﺍ ِﺣ ٍﺪ ﻭِﺇ ﹾﻥ ﻛﹶﺎ ﹶﻥ ﺑ ﻌ ﺪ ﻗﹸ ﺮ ٍﺀ ﹶﻓﹶﻠﻪ ﺍﻟﺮ ﺟ ﻌ ﹸﺔ ﻓِﻲ ﻁ ُﺀ ﺑ ﻌ ﺪ ﻗﹸ ﺮﹶﺃﻳ ِﻦ ﹶﺛﺒ ﻕ ،ﹶﻓِﺈ ﹾﻥ ﻭﹶﻗ ﻊ ﺍﹾﻟ ﻮ ﹾ ﺍﻟﻄﱠﻼ ِ ﺖ ﻁ ِﺀ ،ﻭﹶﻟ ﻮ ﻗﹶﺎ ﹶﻝ :ﻭﺍ ﺳﺘ ﹾﺄﻧ ﹶﻔ ﻕ ﻓﹶﻼ ﻳﺮﺍ ِﺟﻊِ ﻓﻴﻤﺎ ﺯﺍ ﺩ ﻋﹶﻠﻴﻬﺎ ﺑِﺎﹾﻟ ﻮ ﹾ ﺺ ِﺑ ِﻌ ﺪ ِﺓ ﺍﻟﻄﱠﻼ ِ ﺨﺘ ﻗﹸ ﺮﹶﺃﻳ ِﻦ ؛ َﻷ ﱠﻥ ﺍﻟ ﺮ ﺟ ﻌ ﹶﺔ ﺗ ﺍﹾﻟ ِﻌ ﺪ ﹶﺓ ﹶﻟﻜﹶﺎ ﹶﻥ ﹶﺃ ﻋ ﻢ ﻳ ﻉ ِﻋ ﺪ ِﺓ ﻁ ِﺀ ﺭﺍ ﺟ ﻌﻬﺎ ﻣﺎ ﹶﻟ ﻢ ﺗِﻠ ﺪ ِﻟ ﻮﻗﹸﻮ ِ ﺸ ﻤﻞﹸ ﻣﺎ ﹶﻗ ﺪﺭﺗﻪ ﻓِﻲ ﻛﹶﻼ ِﻣ ِﻪ ﺗﻨﺒِﻴ ﻪ :ﹶﻟ ﻮ ﹶﺃ ﺣﺒﹶﻠﻬﺎ ﺑِﺎﹾﻟ ﻮ ﹾ ﺕ ﹶﻓﻼ ﺤ ﻤ ِﻞ ﻻ ﺗﺘﺒ ﻌﺾ ، ﻭِﺇ ﹾﻥ ﻭﹶﻟ ﺪ ﻚ ﻳﺘﺒ ﻌﺾ ﻭ ِﻋ ﺪﺓﹸ ﺍﹾﻟ ﺠ ﻬﺘﻴ ِﻦ ﹶﻛﺎﹾﻟﺒﺎﻗِﻲ ِﻣ ﻦ ﺍ َﻷ ﹾﻗﺮﺍ ِﺀ ﺇﻻ ﹶﺃﻥﱠ ﹶﺫِﻟ ﻁ ِﺀ ﻋ ﻦ ﺍﹾﻟ ِ ﺍﹾﻟ ﻮ ﹾ ﺭ ﺟ ﻌ ﹶﺔ ﻻﻧ ِﻘﻀﺎ ِﺀ ﺍﹾﻟ ِﻌ ﺪ ِﺓ. 164
ﺏ ﻤ ْﻬ ﺭ ِﻤ ﹾﺜ ٍل ﺠ ﺤﺭِﻴ ِﻤ ِﻪ ،ﻭ ﻴ ِ ﺤ ﺩ ،ﻭﻻ ﻴ ﻌﺯ ﺭ ﺇﻻ ﻤ ْﻌ ﹶﺘ ِﻘ ﺩ ﹶﺘ ْ ﺊ ﻓﹶﻼ ﻥ ﻭﻁِ َ ﻉ ِﺒﻬﺎ ،ﹶﻓ ِﺈ ْ ﺴ ِﺘ ْﻤﺘﹶﺎ ﺤ ﺭ ﻡ ﺍﻻ ْ ﻭ ﻴ ْ ﺏ ﻋﻠﹶﻰ ﺍ ﹾﻟ ﻤ ﹾﺫ ﻫ ِ ﺠ ﻊ ﻥ ﺭﺍ ﺠ ْﻊ ،ﻭ ﹶﻜﺫﹶﺍ ﺇ ْ ﻥ ﹶﻟ ْﻡ ﻴﺭﺍ ِ ﺇْ
ﺷﺮﺡ : ﺴ ِﻢ ﺍﻟﺜﱠﺎﻧِﻲ ﻉ ﻓِﻲ ﺍﹾﻟ ِﻘ ﺕ ﻓِﻲ ﹶﺃ ﺷﻴﺎ َﺀ ﻭﺗﺨﺎِﻟ ﹸﻔ ﻬﻦ ﻓِﻲ ﹶﺃ ﺷﻴﺎ َﺀ ﻭﹶﻗ ﺪ ﺷ ﺮ ﻭﺍ ﻋﹶﻠ ﻢ ﹶﺃﻥﱠ ﺍﻟ ﺮ ﺟ ِﻌﻴ ﹶﺔ ﺣ ﹾﻜ ﻤﻬﺎ ﺣ ﹾﻜ ﻢ ﺍﻟ ﺰ ﻭﺟﺎ ِ ﻁ ٍﺀ ﻭ ﹶﻏﻴ ِﺮ ِﻩ ﺣﺘﻰ ﺑِﺎﻟﻨ ﹶﻈ ِﺮ ﻭﹶﻟ ﻮ ﺑِﻼ ﺷ ﻬ ﻮ ٍﺓ ﹶﻛﻤﺎ ﻳ ﹾﻘﺘﻀِﻴ ِﻪ ﻛﹶﻼ ﻡ ﻉ ِﺑﻬﺎ ( ﻭِﺑ ﻮ ﹾ ﺤﺮﻡ ﺍﻻ ﺳِﺘ ﻤﺘﺎ ،ﹶﻓﻘﹶﺎ ﹶﻝ ) :ﻭﻳ ﺍﻟ ﺮ ﻭ ﻉ ﺡ ﻳﺒِﻴ ﺢ ﺍﻻ ﺳِﺘ ﻤﺘﺎ ﺿ ِﺔ ؛ َﻷﻧﻬﺎ ﻣﻔﹶﺎ ﺭﹶﻗ ﹲﺔ ﻛﹶﺎﹾﻟﺒﺎِﺋ ِﻦ ،ﻭِﺇ ﹾﻥ ﺍ ﹾﻗﺘﻀﻰ ﻛﹶﻼ ﻡ ﺍﻟﺮﺍِﻓ ِﻌ ﻲ ﺧِﻼﹶﻓﻪ ، ﻭ َﻷ ﱠﻥ ﺍﻟﻨﻜﹶﺎ ﺴ ِﻤﻴِﺘ ِﻪ ﺑﻌﻼ ،ﻭﹶﺃﻧﻪ ﻳ ﹾﻄﹶﻠﻖ ﻉ ِﺑﻬﺎ ِﺑﺘ ﺤﻨ ِﻔﻴﺔﹸ ﻋﻠﹶﻰ ﺟﻮﺍ ِﺯ ﺍﻻ ﺳِﺘ ﻤﺘﺎ ِ ﺿﺪ ﻩ ،ﻭﺍ ﺣﺘ ﺞ ﺍﹾﻟ ﻕ ؛ َﻷﻧ ﻪ ِ ﺤﺮﻣﻪ ﺍﻟﻄﱠﻼ ﹶﻓﻴ ﺤ ِﺮ ِﱘ ﺾ ) ﹶﻓِﺈ ﹾﻥ ﻭ ِﻃ ﹶﺊ ( ﺍﻟ ﺮ ﺟ ِﻌﻴ ﹶﺔ ) ﻓﹶﻼ ﺣ ﺪ ( ﻋﹶﻠﻴ ِﻪ ﻭِﺇ ﹾﻥ ﻛﹶﺎ ﹶﻥ ﻋﺎِﻟ ﻤﺎ ﺑِﺎﻟﺘ ﺽ ﺑِﺎﹾﻟ ﻤﻈﹶﺎ ِﻫ ِﺮ ﻭ ﺯ ﻭﺝ ﺍﹾﻟﺤﺎِﺋ ِ ﻣﻨﻘﹸﻮ ﻑ ﺍﹾﻟ ﻌﹶﻠﻤﺎ ِﺀ ﻓِﻲ ﺇﺑﺎ ﺣِﺘ ِﻪ ) ﻭﻻ ﻳ ﻌﺰ ﺭ ﺇﻻ ﻣ ﻌﺘ ِﻘﺪ ﺗ ﻻ ﺧﺘِﻼ ِ ﺤ ِﺮ ِﱘ ِﻹ ﹾﻗﺪﺍ ِﻣ ِﻪ ﻋﻠﹶﻰ ﺤ ِﺮ ِﳝ ِﻪ ( ﺇﺫﹶﺍ ﻛﹶﺎ ﹶﻥ ﻋﺎِﻟﻤﺎ ﺑِﺎﻟﺘ ﻁ ِﺀ ﻓِﻲ ﻚ ﺍﹾﻟ ﻤ ﺮﹶﺃﺓﹸ ،ﻭﻛﹶﺎﹾﻟ ﻮ ﹾ ﺤ ِﺮ ِﳝ ِﻪ ِﻟﻌ ﹾﺬ ِﺭ ِﻩ ،ﻭ ِﻣﹾﺜﻠﹸﻪِ ﻓﻲ ﹶﺫِﻟ ﻑ ﻣ ﻌﺘ ِﻘ ِﺪ ِﺣﱢﻠ ِﻪ ﻭﺍﹾﻟﺠﺎ ِﻫﻞﹸ ِﺑﺘ ﺼﻴ ٍﺔ ِﻋﻨ ﺪﻩِ ﺑﺨِﻼ ِ ﻣ ﻌ ِ ﺤ ِﺮ ِﱘ ﻁ ِﺀ ﺍﻟ ﺮ ﺟ ِﻌﻴ ِﺔ ) ﻣ ﻬﺮِ ﻣﹾﺜ ٍﻞ ( ﺟ ﺰﻣﺎ ) ﺇ ﹾﻥ ﹶﻟ ﻢ ﻳﺮﺍ ِﺟ ﻊ ( َﻷﻧﻬﺎ ﻓِﻲ ﺗ ﺠﺐِ ( ﺑ ﻮ ﹾ ﺕ ) ﻭﻳ ِ ﺍﻟﺘ ﻌﺰِﻳ ِﺮ ﺳﺎِﺋﺮ ﺍﻟﺘ ﻤﺘﻌﺎ ِ ﻁ ِﺀ ﻛﹶﺎﹾﻟﻤﺘ ﺏ ﻣ ﻬ ٍﺮ ﻭﺍ ِﺣ ٍﺪ ﻭﹶﻟ ﻮ ﺗ ﹶﻜ ﺮ ﺭ ﻭﻗﹶﺎ ﹶﻝ ﺨﱢﻠ ﹶﻔ ِﺔ ﻓِﻲ ﺍﹾﻟ ﹸﻜ ﹾﻔ ِﺮ ﹶﻓ ﹶﻜﺬﹶﺍ ﻓِﻲ ﺍﹾﻟ ﻤ ﻬ ِﺮ ﺗﻨﺒِﻴ ﻪ :ﻇﹶﺎ ِﻫﺮ ﻛﹶﻼ ِﻣ ِﻬ ﻢ ﻭﺟﻮ ﺍﹾﻟ ﻮ ﹾ ﺏ ﻁ ِﺀ ﺍ َﻷ ِ ﺡ ﺍﹾﻟﻔﹶﺎ ِﺳ ِﺪ ﻭ ﻭ ﹾ ﻁ ِﺀ ﻓِﻲ ﺍﻟﻨﻜﹶﺎ ِ ﺱ ﻋﻠﹶﻰ ﻣﺎ ﹶﺫ ﹶﻛﺮﻭ ﻩ ﻓِﻲ ﺍﹾﻟ ﻮ ﹾ ﺽ ﹶﻟﻪ ، ﻭﺍﹾﻟ ِﻘﻴﺎ ﺍﹾﻟﺒ ﹾﻠﻘِﻴِﻨ ﻲ :ﹶﻟ ﻢ ﻧ ﺮ ﻣ ﻦ ﺗ ﻌ ﺮ ﺠﺐ ﺍﹾﻟ ﻤ ﻬ ﺮ ) ﺇ ﹾﻥ ﺭﺍ ﺟ ﻊ ( ﺑ ﻌ ﺪﻩ ) ﻋﻠﹶﻰ ﺠﺐ ﺇﻻ ﻣ ﻬ ﺮ ﻭﺍ ِﺣ ﺪ ) ﻭ ﹶﻛﺬﹶﺍ ( ﻳ ِ ﺐ ﹶﺃﻧ ﻪ ﻻ ﻳ ِ ﻚ ﻭﺍﹾﻟ ﻤﻜﹶﺎﺗ ِ ﺸﺮِﻳ ِ ﻭﺍﻟ ﺏ ﻣ ﻬ ﺮﻳ ِﻦ ﻓِﻲ ﻋ ﹾﻘ ٍﺪ ﻭﺍ ِﺣ ٍﺪ . ﻁ ِﺀ ِﺑﹶﺄﻧﻪ ﻳ ﺆﺩﻱ ﺇﻟﹶﻰ ﺇﳚﺎ ِ ﺏ ﺍﹾﻟ ﻤ ﻬ ِﺮ ﺑِﺎﹾﻟ ﻮ ﹾ ﺸ ِﻜ ﹶﻞ ﺇﳚﺎ ﺹ ﻭﺍ ﺳﺘ ﺐ ( ﺍﹾﻟ ﻤﻨﺼﻮ ِ ﺍﹾﻟ ﻤ ﹾﺬ ﻫ ِ ﺝ ِﻣ ﻦ ﻧ ﹾﻔِﻴ ِﻪ ﺨ ﺮ ٍ ﺠﺐ ﻓِﻲ ﹶﻗ ﻮ ٍﻝ ﻣ ﺸﺒ ﻬ ِﺔ ﻻ ﺑِﺎﹾﻟ ﻌ ﹾﻘ ِﺪ ،ﻭﺍﻟ ﱠﻄﺮِﻳ ﻖ ﺍﻟﺜﱠﺎﻧِﻲ ﻻ ﻳ ِ ﻁ ِﺀ ﺍﻟ ﺐ ِﺑﹶﺄﻥﱠ ﺍﹾﻟ ﻤ ﻬ ﺮ ﺍﻟﺜﱠﺎﻧِﻲ ِﺑ ﻮ ﹾ ﻭﹸﺃﺟِﻴ ﺝ ﹶﻗ ﻮ ﹲﻝ ﺠﺐ ﻣ ﻬ ﺮ ،ﻭ ﺧ ﺮ ﺝ ﹸﺛ ﻢ ﹶﺃ ﺳ ﹶﻠ ﻤ ﺕ ﺑ ﻌ ﺪ ﺍﻟ ﺪﺧﻮ ِﻝ ﹶﻓ ﻮ ِﻃﹶﺌﻬﺎ ﺍﻟ ﺰ ﻭ ﻓِﻴﻤﺎ ﺇﺫﹶﺍ ﺍ ﺭﺗ ﺪ ﺖ ﻓِﻲ ﺍﹾﻟ ِﻌ ﺪ ِﺓ ﹶﺃﻧ ﻪ ﻻ ﻳ ِ
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ﻕ ﹶﺃﻥﱠ ﹶﺃﹶﺛ ﺮ ﺍﻟ ﺮ ﺩ ِﺓ ﻳ ﺮﺗ ِﻔﻊ ﺑِﺎ ِﻹﺳﻼ ِﻡ ، ﺼﻴ ِﻦ ﻭﺍﹾﻟ ﹶﻔ ﺮ ﻁ ِﺀ ﺍﻟ ﺮ ﺟ ِﻌﻴ ِﺔ ،ﻭﺍﻟﺮﺍ ِﺟ ﺢ ﺗ ﹾﻘﺮِﻳ ﺮ ﺍﻟﻨ ﺺ ﻓِﻲ ﻭ ﹾ ﻓِﻲ ﻭ ﺟﻮِﺑ ِﻪ ِﻣ ﻦ ﺍﻟﻨ ﺴﺘﻔﹶﺎ ِﺩ ِﺑ ﻌ ﹾﻘ ٍﺪ ﺁ ﺧ ﺮ. ﺤﻞﱡ ﺑ ﻌ ﺪﻫﺎ ﻛﹶﺎﹾﻟ ﻤ ﻕ ﻻ ﻳ ﺮﺗ ِﻔﻊ ﺑِﺎﻟ ﺮ ﺟ ﻌ ِﺔ ،ﻭﺍﹾﻟ ِ ﻭﹶﺃﹶﺛﺮ ﺍﻟﻄﱠﻼ ِ ﻥ ﻕ ﻭ ِﻟﻌﺎ ﻅﻬﺎ ﺭ ﻭﻁﹶﻼ ﹲ ﺢ ﺇﻴﻼ ﺀ ﻭ ِ ﺼ ﻭ ﻴ ِ
ﺷﺮﺡ : ﺖ ﺍﻟ ﺮ ﺟ ﻌﺔﹸ ﺼ ﹶﻠ ﺢ ( ِﻣ ﻦ ﺍﻟ ﺮ ﺟ ِﻌﻴ ِﺔ ) ﺇﻳﻼﺀٌ ﻭ ِﻇﻬﺎﺭ ( ﺇ ﹾﻥ ﺣ ﺼ ﺴ ِﻢ ﺍ َﻷ ﻭ ِﻝ ،ﹶﻓﻘﹶﺎ ﹶﻝ ) ﻭﻳ ِ ﻉ ﻓِﻲ ﺍﹾﻟ ِﻘ ﹸﺛ ﻢ ﺷ ﺮ ﺑ ﻌ ﺪ ﻫﻤﺎ ﹶﻛﻤﺎ ﺳﻴ ﹾﺄﺗِﻲ ﻓِﻲ ﺑﺎِﺑ ِﻬﻤﺎ ) ﻭﻃﹶﻼﻕ ( ﻭﹶﻟ ﻮ ِﺑﺨ ﹾﻠ ٍﻊ ﻣ ﻌﻴ ٍﻦ ﹶﺃ ﻭ ﻣ ﺮ ﺳ ٍﻞ ﹶﻛ ﺰ ﻭﺟﺎﺗِﻲ ﹶﻃﻮﺍِﻟ ﻖ ﹶﻓﺘ ﺪﺧﻞﹸ ﻚ ﺍﻟ ﺮ ﺟ ﻌ ِﺔ. ﺢ ) ﻭِﻟﻌﺎ ٍﻥ ( ِﻟﺒﻘﹶﺎ ِﺀ ﺍﹾﻟﻮِﻻﻳ ِﺔ ﻋ ﹶﻠ ﻴﻬﺎ ِﺑ ِﻤ ﹾﻠ ِ ﺻ ﺍﻟ ﺮ ﺟ ِﻌﻴ ﹸﺔ ﻓِﻴ ِﻬ ﻦ ﻋﻠﹶﻰ ﺍ َﻷ ﻭﻴ ﹶﺘﻭﺍ ﺭﺜﹶﺎﻥِ
ﺷﺮﺡ : ﻕ ﻓِﻲ ﺙ ﻭﺍﻟﻄﱠﻼ ِ ﺴﹶﺄﹶﻟﺘﺎ ﺍﻟﺘﻮﺍﺭِ ﺝ ﻭﺍﻟ ﺮ ﺟ ِﻌﻴ ﹸﺔ ) ﻳﺘﻮﺍ ﺭﺛﹶﺎ ِﻥ ( ﹶﻓﻴ ِﺮﺙﹸ ﹸﻛ ﱞﻞ ِﻣﻨ ﻬﻤﺎ ﺍﻵ ﺧﺮ ، ﻭﺗ ﹶﻘ ﺪ ﻡ ﻣ ) ﻭ ( ﺍﻟ ﺰ ﻭ ﻒ ﻫﻨﺎ ﺗﺘﻤِﻴﻤﺎ َﻷ ﺣﻜﹶﺎ ِﻡ ﺍﻟ ﺮ ﺟ ِﻌﻴ ِﺔ ﻭِﺇﺷﺎ ﺭ ﹰﺓ ﺇﻟﹶﻰ ﹶﻗ ﻮ ِﻝ ﺼﻨ ﺏ ﺍ َﻷ ﺟﻨِﺒﻴ ِﺔ ِﺑ ِﻪ ،ﻭ ﹶﺫ ﹶﻛ ﺮﻫﺎ ﺍﹾﻟ ﻤ ﺼ ِﻞ ِﺧﻄﹶﺎ ِ ﻕ ﻓِﻲ ﹶﻓ ﺍﻟﻄﱠﻼ ِ ﺕ ﺍﹾﻟ ﻤﺴﺎِﺋ ِﻞ ﻱ ﺁﻳﺎ ِ ﺏ ﺍﻟﻠﱠ ِﻪ ﺗﻌﺎﻟﹶﻰ ،ﹶﺃ ﺕ ِﻣ ﻦ ِﻛﺘﺎ ِ ﺍﻟﺸﺎِﻓ ِﻌ ﻲ ﺭ ِ ﺲ ﺁﻳﺎ ٍ ﺿ ﻲ ﺍﻟﱠﻠ ﻪ ﻋﻨﻪ : ﺍﻟ ﺮ ﺟ ِﻌﻴ ﹸﺔ ﺯ ﻭ ﺟ ﹲﺔ ﻓِﻲ ﺧ ﻤ ِ ﺕ ﺗﻨﺒِﻴ ﻪ :ﺍﻟﺮ ﺟ ِﻌﻴ ﹸﺔ ﺏ ﺍﻟﻨ ﹶﻔﻘﹶﺎ ِ ﺏ ﻧ ﹶﻔ ﹶﻘِﺘﻬﺎ ِﻟ ِﺬ ﹾﻛ ِﺮ ِﻩ ﹶﻟﻪ ﻓِﻲ ِﻛﺘﺎ ِ ﺖ ﻫﻨﺎ ﻋ ﻦ ﻭﺟﻮ ِ ﺲ ﺍﹾﻟ ﻤ ﹾﺬﻛﹸﻮ ﺭ ِﺓ ،ﻭ ﺳ ﹶﻜ ﺨ ﻤ ِ ﺍﹾﻟ ﺐ ﹸﻇﻬﻮ ِﺭ ﺩﻟِﻴ ٍﻞ ﺴ ِ ﺤ ﺿ ِﺔ ﻣﺘ ﺮ ﺩ ﺩﹲﺓ ﺑﻴ ﻦ ﺍﻟ ﺰ ﻭ ﺟ ِﺔ ﻭﺍ َﻷ ﺟﻨِﺒﻴ ِﺔ ،ﻭﺍﻟﺘ ﺮﺟِﻴ ﺢ ِﺑ ﺻ ِﻞ ﺍﻟ ﺮ ﻭ ﺨﺘﺎ ِﺭ ﻓِﻲ ﹶﺃ ﻋﻠﹶﻰ ﺍﹾﻟ ﻤ
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ﻚ ﺴﹶﻠ ﺴﻠﹸﻚِ ﺑ ِﻪ ﻣ ﺿ ِﺔ :ﻭﻧ ِﻈﲑﻩ ﺍﹾﻟ ﹶﻘﻮﻻ ِﻥ ﻓِﻲ ﹶﺃﻥﱠ ﺍﻟﻨ ﹾﺬ ﺭ ﻳ َﻷ ﺣ ِﺪ ِﻫﻤﺎ ﺗﺎ ﺭ ﹰﺓ ﻭﻟِﻶ ﺧ ِﺮ ﹸﺃ ﺧﺮﻯ ،ﻗﹶﺎ ﹶﻝ ﻓِﻲ ﺍﻟ ﺮ ﻭ ﻚ. ﻁ ﹶﺃ ﻭ ﺗ ﻤﻠِﻴ ﻉ ﹶﺃ ﻭ ﺟﺎِﺋ ِﺰ ِﻩ ﻭﻓِﻲ ﹶﺃﻥﱠ ﺍ ِﻹﺑﺮﺍ َﺀ ﺇ ﺳﻘﹶﺎ ﹲ ﺸ ﺮ ِ ﺐ ﺍﻟ ﻭﺍ ِﺟ ِ ﺠ ﻤ ﻌ ِﺔ ﺕ ﺍﻻ ﹾﻨ ِﻘﻀﺎ ِﺀ ﹶﻜﻴْ ﻭﻡِ ﺍ ﹾﻟ ﻋﻠﹶﻰ ﻭ ﹾﻗ ِ ﻥ ﺍ ﱠﺘ ﹶﻔﻘﹶﺎ ﺕ ،ﹶﻓ ِﺈ ْ ﺠ ﻌ ﹰﺔ ﻓِﻴﻬﺎ ﹶﻓ َﺄ ﹾﻨ ﹶﻜﺭ ﹾ ﻭِﺇﺫﹶﺍ ﺍ ﺩﻋﻰ ﻭﺍ ﹾﻟ ِﻌﺩ ﹸﺓ ﻤ ﹾﻨ ﹶﻘﻀِﻴ ﹲﺔ ﺭ ْ ﺠ ﻌ ِﺔ ﹶﻜﻴْ ﻭﻡِ ﺕ ﺍﻟ ﺭ ْ ﻋﻠﹶﻰ ﻭ ﹾﻗ ِ ﺕ ِﺒ ﻴﻤِﻴ ِﻨﻬﺎ َﺃ ْﻭ ﺼ ﺩ ﹶﻗ ﹾ ﺕ ﺴ ْﺒ ِ ﺕ ﺒ ْل ﺍﻟ ﺱ ،ﹶﻓﻘﹶﺎ ﹶﻟ ﹾ ﺨﻤِﻴ ِ ﺠﻌْﺕ ﻴ ْﻭ ﻡ ﺍ ﹾﻟ ﹶ ،ﻭﻗﹶﺎ َل ﺭﺍ
ﻕ ﺒِﻼ ﺴ ْﺒ ِ ﻥ ﹶﺘﻨﹶﺎ ﺯﻋﺎ ﻓِﻲ ﺍﻟ ﻕ ِﺒ ﻴﻤِﻴ ِﻨ ِﻪ ،ﻭِﺇ ْ ﺼ ﺩ ﹶ ﺕ ﺴ ْﺒ ﹶ ﺱ ،ﻭﻗﹶﺎ َل ﺍﻟ ﺨﻤِﻴ ﺕ ﺍ ﹾﻟ ﹶ ﻀ ﹾ ﺕ :ﺍ ﹾﻨ ﹶﻘ ﺠ ﻤ ﻌ ِﺔ ،ﻭﻗﹶﺎ ﹶﻟ ﹾ ﺍ ﹾﻟ ﺕ ﺼ ﺩ ﹶﻗ ﹾ ﺠ ﻌ ﹰﺔ ﹶﻗ ْﺒ ﹶﻠ ﻪ ﺕ ﺍﻻ ﹾﻨ ِﻘﻀﺎ ﺀ ﹸﺜﻡ ﺍ ﺩﻋﻰ ﺭ ْ ﻋ ﹾ ﻥ ﺍ ﺩ ﻋﻭﻯ ،ﹶﻓﺈِ ْ ﻕ ﺍﻟ ﺩ ْ ﺴ ْﺒ ِ ﺢ ﺢ ﹶﺘ ْﺭﺠِﻴ ﺼ ﻕ ﻓﹶﺎ َﻷ ﺍ ﱢﺘﻔﹶﺎ ٍ
ﻋ ﹶﻠ ﻡ. ﺕ ،ﻭﺍﹶﻟﱠﻠ ﻪ َﺃ ْ ﺼ ﺩ ﹶﻗ ﹾ ﻋﻴﺎ ﻤﻌﺎ ﻥ ﺍ ﺩ ﻕ ﹸﻗﻠﹾﺕ ﹶﻓ ِﺈ ْ ﺼ ﺩ ﹶ ﺕ ﺒ ْﻌ ﺩ ﻩ ِﺒ ﻴﻤِﻴ ِﻨﻬﺎ َﺃ ْﻭ ﺍ ﺩﻋﺎﻫﺎ ﹶﻗ ْﺒ َل ﺍ ﹾﻨ ِﻘﻀﺎ ٍﺀ ﹶﻓﻘﹶﺎ ﹶﻟ ﹾ
ﺷﺮﺡ : ﻀﻴﺔﹲ ( ﻑ ﻓِﻲ ﺍﻟ ﺮ ﺟ ﻌ ِﺔ ،ﹶﻓﻘﹶﺎ ﹶﻝ ) :ﻭِﺇﺫﹶﺍ ﺍ ﺩﻋﻰ ( ﻋﻠﹶﻰ ﺭ ﺟ ِﻌﻴ ٍﺔ ) ﻭﺍﹾﻟ ِﻌ ﺪﺓﹸ ﻣ ﻨ ﹶﻘ ِ ﻉ ﻓِﻲ ﺑﻴﺎ ِﻥ ﺍﻻ ﺧﺘِﻼ ِ ﹸﺛﻢ ﺷ ﺮ ﺕ ) ﹶﻓِﺈ ﹾﻥ ﺍﺗ ﹶﻔﻘﹶﺎ ﻋﻠﹶﻰ ﺕ ( ﻧِ ﻈ ﺮ ﺢ ﹶﻏ ﻴ ﺮﻩ ) ﹶﻓﹶﺄﻧ ﹶﻜ ﺮ ﻱ ﺍﹾﻟ ِﻌ ﺪ ِﺓ ﻭﹶﻟ ﻢ ﺗ ﻨ ِﻜ ِﻫ ﻲ ﺟ ﻤ ﹶﻠﺔﹲ ﺣﺎِﻟﻴﺔﹲ ) ﺭ ﺟ ﻌ ﹰﺔ ﻓِﻴﻬﺎ ( ﹶﺃ ﺖ ( ِﻫ ﻲ ) ﺑ ﹾﻞ ﺲ ،ﹶﻓﻘﹶﺎﹶﻟ ﺨﻤِﻴ ِ ﺖ ﺍﻻﻧ ِﻘﻀﺎ ِﺀ ( ِﻟ ِﻌ ﺪِﺗﻬﺎ ) ﹶﻛﻴ ﻮ ِﻡ ﺍﹾﻟﺠﻤ ﻌ ِﺔ ،ﻭﻗﹶﺎ ﹶﻝ ( ﻫ ﻮ ) ﺭﺍ ﺟﻌﺖ ﻳ ﻮ ﻡ ﺍﹾﻟ ﻭ ﹾﻗ ِ ﺲ ؛ َﻷ ﱠﻥ ﺨﻤِﻴ ِ ﺼﺤِﻴ ِﺢ ) ِﺑﻴﻤِﻴِﻨﻬﺎ ( ﹶﺃﻧﻬﺎ ﻻ ﺗ ﻌﹶﻠﻤﻪ ﺭﺍ ﺟ ﻊ ﻳ ﻮ ﻡ ﺍﹾﻟ ﺖ ( ﻋﻠﹶﻰ ﺍﻟ ﺻ ﺪﹶﻗ ﺖ ( ﺭﺍ ﺟﻌﺘﻨِﻲ ﻓِﻴ ِﻪ ) ﺴﺒ ِ ﺍﻟ ﻒ ﹶﺃﻧ ﻬﻤﺎ ﺍﺗ ﹶﻔﻘﹶﺎ ﻋﻠﹶﻰ ِﻋ ﺪ ٍﺓ ﻳﻨ ﹶﻘﻀِﻲ ِﻣﹾﺜﹸﻠﻬﺎ ِﺑﹶﺄ ﺷﻬٍ ﺮ ﺼﻨ ِ ﺖ ﺗﻨﺒِﻴ ﻪ :ﻣﺮﺍ ﺩ ﺍﹾﻟﻤ ﺴﺒ ِ ﺻ ﹶﻞ ﻋ ﺪﻡ ﺍﻟ ﺮ ﺟ ﻌ ِﺔ ﺇﻟﹶﻰ ﻳ ﻮ ِﻡ ﺍﻟ ﺍ َﻷ ﺲ ﻣﺎِﻧ ﻊ ﺨﻤِﻴ ِ ﺝ ﺍﻟ ﺮ ﺟ ﻌ ﹶﺔ ﻳ ﻮ ﻡ ﺍﹾﻟ ﻕ ﻓِﻲ ﺣﻘِﻴ ﹶﻘ ِﺔ ﺍﻻﻧ ِﻘﻀﺎ ِﺀ ؛ َﻷ ﱠﻥ ﺩ ﻋﻮﻯ ﺍﻟ ﺰ ﻭ ِ ﹶﺃ ﻭ ﹶﺃ ﹾﻗﺮﺍ ٍﺀ ﹶﺃ ﻭ ﺣ ﻤ ٍﻞ ﻭﹶﻟ ﻢ ﻳ ِﺮ ﺩ ﺍﻻﺗﻔﹶﺎ ﺖ ﺍﻟ ﺮ ﺟ ﻌ ِﺔ ﹶﻛﻴ ﻮ ِﻡ ﺍﹾﻟﺠﻤ ﻌ ِﺔ ﺖ ﺍﻻﻧ ِﻘﻀﺎ ِﺀ ،ﺑ ﹾﻞ ) ﻋﻠﹶﻰ ﻭ ﹾﻗ ِ ﻕ ) ﹶﺃ ﻭ ( ﹶﻟ ﻢ ﻳﺘ ِﻔﻘﹶﺎ ﻋﻠﹶﻰ ﻭ ﹾﻗ ِ ِﻣ ﻦ ﺇﺭﺍ ﺩ ِﺓ ﺣﻘِﻴ ﹶﻘ ِﺔ ﺍﻻﺗﻔﹶﺎ ِ ﺻ ﺢ ) ِﺑﻴﻤِﻴِﻨ ِﻪ ﻕ ( ﻓِﻲ ﺍ َﻷ ﺖ ﺻ ﺪ ﺴﺒ ﺖ ) ﺍﻟ ﻀ ﺲ ،ﻭﻗﹶﺎ ﹶﻝ ( ﻫ ﻮ :ﺑ ﹾﻞ ﺍﻧ ﹶﻘ ﺨﻤِﻴ ﺖ ﺍﹾﻟ ﻀ ﺖ ( ِﻫ ﻲ ) ﺍﻧ ﹶﻘ ،ﻭﻗﹶﺎﹶﻟ ﺼ ﺪﹶﻗﺔﹸ ،ﻭﻗِﻴ ﹶﻞ : ﺻ ﹶﻞ ﻋ ﺪﻡ ﺍﻧ ِﻘﻀﺎِﺋﻬﺎ ﹶﻗﺒﹶﻠﻪ ، ﻭﻗِﻴ ﹶﻞ ِ :ﻫ ﻲ ﺍﹾﻟﻤ ﺲ ؛ َﻷﻥﱠ ﺍ َﻷ ﺨﻤِﻴ ﺖ ﺍﹾﻟ ﻀ ( ﹶﺃﻧ ﻬﺎ ﻣﺎ ﺍﻧ ﹶﻘ ﻕ( ﺴ ﺒ ِﻖ ﺑِﻼ ﺍﺗﻔﹶﺎ ٍ ﻂ ﻫﺬﹶﺍ ﺍﹾﻟ ﻮ ﺟ ﻪ ) ﻭِﺇ ﹾﻥ ﺗﻨﺎ ﺯﻋﺎ ﻓِﻲ ﺍﻟ ﻕ ﺍﻟﺴﺎِﺑ ﻖ ﺑِﺎﻟ ﺪ ﻋﻮﻯ ،ﹶﻓِﺈ ﹾﻥ ﺗﺪﺍ ﻋﻴﺎ ﻣﻌﺎ ﺳ ﹶﻘ ﹶ ﺼﺪ ﺍﹾﻟ ﻤ 167
ﺤ ﹾﻜ ِﻢ ِﺑ ﹶﻘ ﻮ ِﻝ ﺍﻟﺴﺎِﺑ ِﻖ ، ﺻ ﺢ ﺗ ﺮﺟِﻴ ﺢ ﺳﺒ ِﻖ ﺍﻟ ﺪ ﻋﻮﻯ ( ﻻ ﺳِﺘ ﹾﻘﺮﺍ ِﺭ ﺍﹾﻟ ﺖ ﺭ ﺟ ﻌ ٍﺔ ﹶﺃ ﻭ ﺍﻧ ِﻘﻀﺎ ِﺀ ِﻋ ﺪ ٍﺓ ) ﻓﹶﺎ َﻷ ﻋﻠﹶﻰ ﻭ ﹾﻗ ِ ﺖ ) ﺍﻻﻧ ِﻘﻀﺎ َﺀ ( ِﻟ ِﻌ ﺪِﺗﻬﺎ ) ﹸﺛﻢ ﺍ ﺩﻋﻰ ﺭ ﺟ ﻌ ﹰﺔ ( ﹶﻟﻬﺎ ) ﺖ ﻭﺍ ﺩ ﻋ ﻱ ﺳﺒ ﹶﻘ ﺖ ( ﹶﺃ ﺴﺒ ﻖ ِﺑ ﹶﻘ ﻮِﻟ ِﻪ ) ﹶﻓِﺈ ﹾﻥ ﺍ ﺩ ﻋ ﹸﺛﻢ ﺑﻴ ﻦ ﺍﻟ ﻂ ﺩ ﻋﻮﻯ ﺍﻟ ﺰ ﻭ ِ ﺖ ﹶﻗﺒ ﹶﻞ ﺍﻟ ﺮ ﺟ ﻌ ِﺔ ﻭ ﺳ ﹶﻘ ﹶ ﻀ ﺖ ِﺑﻴﻤِﻴِﻨﻬﺎ ( ﹶﺃﻥﱠ ِﻋ ﺪﺗﻬﺎ ﺍﻧ ﹶﻘ ﺻ ﺪﹶﻗ ﻱ ﺍﻻﻧ ِﻘﻀﺎ ِﺀ ) ﹶﻗﺒﹶﻠﻪ ( ﹶﺃ ﺝ َﻷﻧ ﻬﻤﺎ ﻱ ﺻ ِﻞ ) ﹶﺃ ﻭ ﺍ ﺩﻋﺎﻫﺎ ( ﹶﺃ ﻀ ﺪ ﺩ ﻋﻮﺍﻫﺎ ﺑِﺎ َﻷ ﺻ ﹸﻞ ﻋ ﺪﻣﻬﺎ ﻭﺍ ﻋﺘ ﺍﺗ ﹶﻔﻘﹶﺎ ﻋﻠﹶﻰ ﺍﻻﻧ ِﻘﻀﺎ ِﺀ ﻭﺍ ﺧﺘﹶﻠﻔﹶﺎ ﻓِﻲ ﺍﻟ ﺮ ﺟ ﻌ ِﺔ ،ﻭﺍ َﻷ ﻱ ﺍﻧ ِﻘﻀﺎ ِﺀ ﺍﹾﻟ ِﻌ ﺪ ِﺓ ) ﺖ ( ﺑ ﹾﻞ ﺭﺍ ﺟﻌﺘﻨِﻲ ) ﺑ ﻌ ﺪﻩ ( ﹶﺃ ﺳﺒ ﻖ ﻭﺍ ﺩﻋﻰ ﺭ ﺟ ﻌﺘﻬﺎ ) ﹶﻗ ﺒ ﹶﻞ ﺍﻧ ِﻘﻀﺎ ٍﺀ ( ِﻟ ِﻌ ﺪِﺗﻬﺎ ) ﹶﻓﻘﹶﺎﹶﻟ ﺻ ﺪ ﻀ ﺪ ﻀﺎ ِﺀ ﻭﺍ ﻋﺘ ﻕ ( ِﺑﻴﻤِﻴِﻨ ِﻪ ﹶﺃﻧ ﻪ ﺭﺍ ﺟ ﻌﻬﺎ ﹶﻗﺒ ﹶﻞ ﺍﻧ ِﻘﻀﺎِﺋﻬﺎ ؛ َﻷﻧ ﻬﻤﺎ ﺍﺗ ﹶﻔﻘﹶﺎ ﻋﻠﹶﻰ ﺍﻟ ﺮ ﺟ ﻌ ِﺔ ﻭﺍ ﺧﺘﹶﻠﻔﹶﺎ ﻓِﻲ ﺍﻻﻧ ِﻘ ﺝ ﺟﺮﻯ ﻋﹶﻠﻴ ِﻪ ﻓِﻲ ﺼﺪِﻳ ِﻖ ﺍﻟ ﺰ ﻭ ِ ﻕ ﺗ ﺻ ﹸﻞ ﻋ ﺪﻡ ﺍﻻﻧ ِﻘﻀﺎ ِﺀ ﺗﻨﺒِﻴ ﻪ :ﻣﺎ ﺫﹸ ِﻛ ﺮ ِﻣ ﻦ ﺇﻃﹾﻼ ِ ﻕ ،ﻭﺍ َﻷ ﺩ ﻋﻮﺍ ﻩ ﺑِﺎﻻﺗﻔﹶﺎ ِ ﺡ ﺍﹾﻟ ﹶﻜِﺒ ِﲑ ﻋ ﻦ ﺟ ﻤ ٍﻊ ِﺑﻤﺎ ﺇﺫﹶﺍ ﺗﺮﺍﺧﻰ ﻛﹶﻼ ﻣﻬﺎ ﻋﻨﻪ، ﺸ ﺮ ِ ﺼ ِﻐ ِﲑ ،ﻭﹶﻗﻴ ﺪﻩ ﺍﻟﺮﺍِﻓ ِﻌ ﻲ ﻓِﻲ ﺍﻟ ﺡ ﺍﻟ ﺸ ﺮ ِ ﺿ ِﺔ ﻛﹶﺎﻟ ﺍﻟ ﺮ ﻭ ﺼ ﹶﻞ ِﺑ ِﻪ ﹶﻓ ِﻬ ﻲ ﺍﹾﻟﻤ ﹶﻓِﺈ ﹾﻥ ﺍﺗ ﺺ ﻭﺍ ﻋﺘ ﻤ ﺪﻩِ ﻣ ﻦ ﹶﺃﻥﱠ ﺍﹾﻟ ﹶﻘ ﻮ ﹶﻝ ﹶﻗ ﻮﹸﻟﻬﺎ ﻓِﻴﻤﺎ ﺇﺫﹶﺍ ﺳﺒ ﹶﻘﻬﺎ ﺼ ﺪﹶﻗﺔﹸ ،ﻭﻣﺎ ﻧ ﹶﻘﹶﻠﻪ ﺍﹾﻟﺒ ﹾﻠﻘِﻴِﻨ ﻲ ﻋ ﻦ ﺍﻟﻨ ﺥ ﻛﹶﻼ ﻣﻬﺎ ﻋ ﻦ ﻛﹶﻼ ِﻣ ِﻪ ،ﻓﹶﻼ ﻳﻨﺎﻓِﻲ ﻣﺎ ﻣ ﺮ ﹶﻓِﺈ ﹾﻥ ﻗِﻴ ﹶﻞ :ﹶﻗ ﺪ ﹸﺫ ِﻛﺮﺍ ﻓِﻲ ﺤﻤﻮ ﹲﻝ ﻋﻠﹶﻰ ﻣﺎ ﺇﺫﹶﺍ ﹶﻟ ﻢ ﻳﺘﺮﺍ ﺝ ﻣ ﺍﻟﺰ ﻭ ﺕ ﻭ ﹶﻃﱠﻠ ﹶﻘﻬﺎ ﻭﺍ ﺧﺘﹶﻠﻔﹶﺎ ﻓِﻲ ﺻﹸﻠﻬﺎ ﻓِﻲ ﺍﹾﻟ ِﻌ ﺪ ِﺩ ﻣﺎ ﻳﺨﺎِﻟﻒ ﻣﺎ ﹶﺫ ﹶﻛ ﺮ ﻓِﻲ ﺍﹾﻟ ﻤﺘ ِﻦ ،ﻭﻫ ﻮ ﻓِﻴ ﻤﺎ ﺇﺫﹶﺍ ﻭﹶﻟ ﺪ ﺿ ِﺔ ﻭﹶﺃ ﺍﻟ ﺮ ﻭ ﺖ ﺖ :ﺑ ﻌ ﺪﻩ ﻧِ ﻈ ﺮ ﺇ ﹾﻥ ﺍﺗ ﹶﻔﻘﹶﺎ ﻋﻠﹶﻰ ﻭ ﹾﻗ ِ ﻕ ﹶﻓﻠِﻲ ﺍﻟﺮ ﺟ ﻌ ﹸﺔ ،ﻭﻗﹶﺎﹶﻟ ﺍﹾﻟﻤﺘ ﹶﻘ ﺪ ِﻡ ِﻣﻨ ﻬﻤﺎ ،ﹶﻓﻘﹶﺎ ﹶﻝ :ﻭﹶﻟﺪﺕ ﹶﻗﺒ ﹶﻞ ﺍﻟﻄﱠﻼ ِ ﺖ ِﺑﻴﻤِﻴِﻨﻬﺎ ،ﻭِﺇ ﹾﻥ ﹶﻟ ﻢ ﻳﺘ ِﻔﻘﹶﺎ ﻋﻠﹶﻰ ﺷ ﻲ ٍﺀ ﺻ ﺪﹶﻗ ﻕ ﺖ ﺍﻟﻄﱠﻼ ِ ﺝ ِﺑﻴﻤِﻴِﻨ ِﻪ ،ﻭِﺇ ﹾﻥ ﺍﺗ ﹶﻔﻘﹶﺎ ﻋﻠﹶﻰ ﻭ ﹾﻗ ِ ﻕ ﺍﻟﺰ ﻭ ﺍﹾﻟﻮِﻻ ﺩ ِﺓ ﺻ ﺪ ﻕ ِﺑﻴﻤِﻴِﻨ ِﻪ ﻣ ﻊ ﹶﺃﻥﱠ ﻣ ﺪ ﺭ ﻙ ﺍﹾﻟﺒﺎﺑﻴ ِﻦ ﻭﺍ ِﺣ ﺪ ، ﺲ ﺻ ﺪ ﺑ ﹾﻞ ﻗﹶﺎ ﹶﻝ :ﻛﹶﺎﻧ ﺖ ﺍﹾﻟ ﻌ ﹾﻜ ﻕ ،ﻭﺍ ﺩ ﻋ ﺖ ،ﺍﹾﻟﻮِﻻ ﺩﺓﹸ ﹶﻗﺒ ﹶﻞ ﺍﻟﻄﱠﻼ ِ ﺿ ﻌﻴ ِﻦ ﺻ ِﻞ ﻓِﻲ ﺍﹾﻟ ﻤ ﻮ ِ ﺸ ﻖ ﺍ َﻷ ﻭ ِﻝ ِﺑﹶﺄﻧﻪ ﻻ ﻣﺨﺎﹶﻟ ﹶﻔ ﹶﺔ ﻓِﻴ ِﻪ ﺑ ﹾﻞ ﻋِ ﻤ ﹶﻞ ﺑِﺎ َﻷ ﺐ ﻋ ﻦ ﺍﻟ ﺻ ِﻞ .ﹸﺃﺟِﻴ ﻚ ﺑِﺎ َﻷ ﻭﻫ ﻮ ﺍﻟﺘ ﻤﺴ ﺼ ﻤ ِﺔ ﻼ ِﻝ ﺍﹾﻟ ِﻌ ﺤﹶ ﻕ ﻓِﻲ ﹶﺃ ﺣ ِﺪ ِﻫﻤﺎ ﹶﻏﻴ ﺮﻩ ﻓِﻲ ﺍﻵ ﺧ ِﺮ ،ﻭ ﻋ ﻦ ﺍﻟﺜﱠﺎﻧِﻲ ِﺑﹶﺄﻧ ﻬﻤﺎ ﻫﻨﺎ ﺍﺗ ﹶﻔﻘﹶﺎ ﻋﻠﹶﻰ ﺍﻧ ِ ﺼﺪ ﻭِﺇ ﹾﻥ ﻛﹶﺎ ﹶﻥ ﺍﹾﻟ ﻤ ﺝ ،ﻭ ﻫ ﹾﻞ ﺍﹾﻟ ﻤﺮﺍ ﺩ ﺳﺒﻖ ﺐ ﺍﻟ ﺰ ﻭ ِ ﹶﻗﺒ ﹶﻞ ﺍﻧ ِﻘﻀﺎ ِﺀ ﺍﹾﻟ ِﻌ ﺪ ِﺓ ،ﻭﹶﺛ ﻢ ﹶﻟ ﻢ ﻳﺘ ِﻔ ﹶﻘﺎ ﻋﹶﻠﻴ ِﻪ ﹶﻗﺒ ﹶﻞ ﺍﹾﻟﻮِﻻ ﺩ ِﺓ ﹶﻓﺘ ﹶﻘﻮﻯ ﻓِﻴ ِﻪ ﺟﺎِﻧ 168
ﻀ ﺮ ِﻣ ﻲ :ﻳ ﹾﻈ ﻬﺮِ ﻣ ﻦ ﻛﹶﻼ ِﻣ ِﻬ ﻢ ﹶﺃﻧ ﻬ ﻢ ﺤ ﺠﻴ ٍﻞ :ﻧ ﻌ ﻢ ،ﻭﻗﹶﺎ ﹶﻝ ﺇ ﺳﻤﺎﻋِﻴﻞﹸ ﺍﹾﻟ ﺍﻟ ﺪ ﻋﻮﻯ ِﻋﻨ ﺪ ﺣﺎ ِﻛ ٍﻢ ﹶﺃ ﻭ ﻻ ﻗﹶﺎ ﹶﻝ ﺍﺑ ﻦ ﻋ ﺡ ) ﹶﻓِﺈ ﹾﻥ ﺍ ﺩ ﻋﻴﺎ ﻣﻌًﺎ ( ﺸ ﺮ ِ ﺸ ﻲ ) ﹸﻗﻠﹾﺖ ( ﻛﹶﺎﻟﺮﺍِﻓ ِﻌ ﻲ ﻓِﻲ ﺍﻟ ﻻ ﻳﺮِﻳﺪﻭﻧﻪ ، ﻭ ﻫﺬﹶﺍ ﻫ ﻮ ﺍﻟﻈﱠﺎ ِﻫﺮ ﹶﻛﻤﺎ ﻗﹶﺎﹶﻟﻪ ﺍﻟ ﺰ ﺭ ﹶﻛ ِ ﺖ ( ِﺑﻴﻤِﻴِﻨﻬﺎ ) ﻭﺍﹶﻟﱠﻠ ﻪ ﹶﺃ ﻋﹶﻠﻢ( ﺻ ﺪﹶﻗ ﺖ ِﻋ ﺪﺗِﻲ ) ﻀ ﺖ ﻓِﻲ ﺯ ﻣ ِﻦ ﻫﺬﹶﺍ ﺍﹾﻟ ﹶﻘ ﻮ ِﻝ ﺍﻧ ﹶﻘ ﹶﻛﹶﺄ ﹾﻥ ﻗﹶﺎ ﹶﻝ :ﺭﺍ ﺟ ﻌﺘﻚ ،ﹶﻓﻘﹶﺎﹶﻟ ﺝ ِﺑﻴﻤِﻴِﻨ ِﻪ َ ،ﻷ ﱠﻥ ﻕ ﺍﻟﺰ ﻭ ﺻ ﺪ َﻷﻥﱠ ﺍﻻﻧ ِﻘﻀﺎ َﺀ ﻏﹶﺎِﻟﺒﺎ ﻻ ﻳ ﻌﹶﻠﻢ ﺇﻻ ِﻣﻨﻬﺎ ،ﹶﻓِﺈ ﹾﻥ ﺍ ﻋﺘ ﺮﻓﹶﺎ ِﺑﺘ ﺮﺗِﻴِﺒ ِﻬﻤﺎ ﻭﺃﹸ ﺷ ِﻜ ﹶﻞ ﺍﻟﺴﺎِﺑ ﻖ ﺖ ﹶﻏ ﻴ ﺮﻩ ﻭﺍ ﺩﻋﻰ ﻣ ﹶﻄ ﱢﻠ ﹸﻘﻬﺎ ﺗ ﹶﻘ ﺪ ﻡ ﺍﻟ ﺮ ﺟ ﻌ ِﺔ ﺤ ﻉ ﺗ ﺮ ﹸﻛﻬﺎ ﹶﺃﻣﺎ ﺇﺫﹶﺍ ﻧ ﹶﻜ ﺻ ﹶﻞ ﺑﻘﹶﺎ ُﺀ ﺍﹾﻟ ِﻌ ﺪ ِﺓ ﻭﻭِﻻﻳﺔﹸ ﺍﻟ ﺮ ﺟ ﻌ ِﺔ ﻭﺍﹾﻟ ﻮ ﺭ ِ ﺍ َﻷ ﺝ َﻷﻧﻬﺎ ِﻓﻲ ِﺣﻴﺎِﻟ ِﻪ ﻭِﻓﺮﺍ ِﺷ ِﻪ ﹶﺃ ﻭ ﻻ ﻋﻠﹶﻰ ﺍﻧ ِﻘﻀﺎ ِﺀ ﺍﹾﻟ ِﻌ ﺪ ِﺓ ﹶﻓﹶﻠﻪ ﺍﻟ ﺪ ﻋﻮﻯ ِﺑﻬﺎ ﻋﹶﻠﻴﻬﺎ ،ﻭ ﻫ ﹾﻞ ﹶﻟ ﻪ ﺍﻟ ﺪ ﻋﻮﻯ ﻋﻠﹶﻰ ﺍﻟ ﺰ ﻭ ِ ِﻟﻤﺎ ﻣ ﺮ ﻓِﻴﻤﺎ ﺇﺫﹶﺍ ﺯ ﻭ ﺟﻬﺎ ﻭِﻟﻴﺎ ِﻥ ِﻣ ﻦ ﺍﹾﺛﻨﻴ ِﻦ ،ﻓﹶﺎ ﺩ ﻋﻰ ﹶﺃ ﺣﺪ ﺍﻟ ﺰ ﻭ ﺟﻴ ِﻦ ﻋﻠﹶﻰ ﺍﻵ ﺧ ِﺮ ﺳﺒ ﻖ ِﻧﻜﹶﺎ ِﺣ ِﻪ ﹶﻓِﺈﻥﱠ ﺩ ﻋﻮﺍ ﻩ ﻻ ﺱ ِﺑﹶﺄﻧ ﻬﻤﺎ ﻫﻨﺎ ﻣﺘ ِﻔﻘﹶﺎ ِﻥ ﻋﻠﹶﻰ ﺐ ﻋ ﻦ ﺍﹾﻟ ِﻘﻴﺎ ِ ﺴ ﻤﻊ ﻋﹶﻠﻴ ِﻪ ،ﺍ َﻷ ﻭ ﺟﻪ ﺍ َﻷﻭ ﹸﻝ ﹶﻛﻤﺎ ﺟﺮﻯ ﻋﹶﻠﻴ ِﻪ ﺍﺑ ﻦ ﺍﹾﻟ ﻤ ﹾﻘﺮِﻱ ﻭﹸﺃﺟِﻴ ﺗ ﻸ ﻭ ِﻝ ِﺑﺨِﻼِﻓ ِﻬﻤﺎ ﹶﺛ ﻢ ،ﻭ ﻋﻠﹶﻰ ﻫﺬﹶﺍ ﺗﺎ ﺭ ﹰﺓ ﻳﺒ ﺪﺃﹸ ﺑِﺎﻟ ﺪ ﻋﻮﻯ ﻋﹶﻠﻴﻬﺎ ﻭﺗﺎ ﺭ ﹰﺓ ﻋﹶﻠﻴ ِﻪ ،ﹶﻓِﺈ ﹾﻥ ﹶﺃﻗﹶﺎ ﻡ ﺖ ﺯ ﻭ ﺟ ﹰﺔ ِﻟ َ ﹶﺃﻧﻬﺎ ﻛﹶﺎﻧ ﺕ ﹶﻓﹶﻠﻪ ﺑﻴﻨ ﹰﺔ ِﺑ ﻤ ﺪﻋﺎ ﻩ ﺍﻧﺘ ﺰ ﻋﻬﺎ ،ﺳﻮﺍ ٌﺀ ﺑ ﺪﹶﺃ ِﺑﻬﺎ ﹶﺃ ﻡ ِﺑ ِﻪ ﻭِﺇ ﹾﻥ ﹶﻟ ﻢ ﻳ ﹸﻜ ﻦ ﻣ ﻌﻪ ﺑﻴﻨ ﹲﺔ ﻭﺑ ﺪﹶﺃ ِﺑﻬﺎ ﻓِﻲ ﺍﻟ ﺪ ﻋﻮﻯ ﹶﻓﹶﺄﻧ ﹶﻜ ﺮ ﺼ ﻤِﺘ ِﻪ ﺖ ﻓِﻲ ِﻋ ﺕ ﹶﻟﻪ ﹶﻟ ﻢ ﻳ ﹾﻘﺒ ﹾﻞ ﺇ ﹾﻗﺮﺍ ﺭﻫﺎ ﻋﻠﹶﻰ ﺍﻟﺜﱠﺎﻧِﻲ ﻣﺎ ﺩﺍ ﻣ ﺖ ﺩ ﻋﻮﺍ ﻩ ،ﻭِﺇ ﹾﻥ ﹶﺃﹶﻗ ﺮ ﺖ ﺳ ﹶﻘ ﹶﻄ ﺤﻠِﻴ ﹸﻔﻬﺎ ،ﹶﻓِﺈ ﹾﻥ ﺣﹶﻠ ﹶﻔ ﺗ ﻸ ﻭ ِﻝ ﺠﺐ ﻋﹶﻠﻴﻬﺎ ِﻟ َ ﻸ ﻭ ِﻝ ،ﻭﹶﻗﺒ ﹶﻞ ﺯﻭﺍ ِﻝ ﺣ ﻖ ﺍﻟﺜﱠﺎﻧِﻲ ﻳ ِ ﺖ ِﻟ َ ﺕ ﺳﱢﻠ ﻤ ﺤ ِﻮ ﻣ ﻮ ٍ ِﻟﺘ ﻌﻠﱡ ِﻖ ﺣ ﱢﻘ ِﻪ ِﺑﻬﺎ ،ﹶﻓِﺈ ﹾﻥ ﺯﺍ ﹶﻝ ﺣﻘﱡ ﻪ ِﺑﻨ ﺕ ﹶﻟﻪِ ﺑ ِﻪ ، ﺖ ،ﻓِﻲ ِﺣﻴﺎ ِﻝ ﺭﺟٍ ﻞ ﻓﹶﺎ ﺩﻋﻰ ﺯ ﻭ ِﺟﻴﺘﻬﺎ ﺁ ﺧﺮ ﹶﻓﹶﺄ ﹶﻗ ﺮ ﻑ ﻣﺎ ﹶﻟ ﻮ ﻛﹶﺎﻧ ﺤﻴﻠﹸﻮﹶﻟ ِﺔ ِ ،ﺑﺨِﻼ ِ ﻣ ﻬﺮِ ﻣﹾﺜِﻠﻬﺎ ِﻟ ﹾﻠ ﻕ ﻕ ﺍﺗﻔﹶﺎ ﻒ ﹶﺃﻧﻪ ﹶﻟ ﻢ ﻳ ﹶﻄ ﱢﻠ ﹾﻘﻬﺎ ﻭﺍﹾﻟ ﹶﻔ ﺮ ﺖ :ﹸﻛﻨﺖ ﹶﻃ ﱠﻠﻘﹾﺘﻨِﻲ ﹶﻓِﺈﻧﻪ ﻳ ﹾﻘﺒﻞﹸ ﺇ ﹾﻗﺮﺍ ﺭﻫﺎ ﹶﻟﻪ ﻭﺗ ﻨ ِﺰﻉ ﹶﻟﻪ ﺇ ﹾﻥ ﺣ ﹶﻠ ﻭﻗﹶﺎﹶﻟ ﺡ ﺕ ﹶﺃﻭﻻ ﺑِﺎﻟﻨﻜﹶﺎ ِ ﻑ ﺍﻟﺜﱠﺎِﻧﻴ ِﺔ ﻧ ﻌ ﻢ ﺇ ﹾﻥ ﹶﺃﹶﻗ ﺮ ﺻﻞﹸ ﻋ ﺪﻡ ﺍﻟ ﺮ ﺟ ﻌ ِﺔ ِﺑﺨِﻼ ِ ﻕ ،ﻭﺍ َﻷ ﺍﻟ ﺰ ﻭ ﺟﻴ ِﻦ ﻓِﻲ ﺍﻷُﻭﻟﹶﻰ ﻋﻠﹶﻰ ﺍﻟﻄﱠﻼ ِ ﺤ ﺮ ٍﻡ ﺑ ﻴﻨ ﻬﻤﺎ ﻻ ﻉ ﻣ ﺕ ِﺑ ﺮﺿﺎ ِ ﺖ ﺭﺟﻼ ِﺑِﺈ ﹾﺫِﻧﻬﺎ ﹸﺛ ﻢ ﹶﺃ ﹶﻗ ﺮ ﺤ ﻉ ِﻣﻨﻪ ، ﹶﻛﻤﺎ ﹶﻟ ﻮ ﻧ ﹶﻜ ﺖ ﻓِﻴ ِﻪ ﹶﻟ ﻢ ﺗﻨ ﺰ ﻟِﻠﺜﱠﺎﻧِﻲ ﹶﺃ ﻭ ﹶﺃ ِﺫﻧ ﺡ ﻭﹶﻗ ﻊ ﺖ ﻭﺍﻟﻨﻜﹶﺎ ﻀ ﻕ ِﺑﻴﻤِﻴِﻨ ِﻪ ؛ َﻷ ﱠﻥ ﺍﹾﻟ ِﻌ ﺪ ﹶﺓ ﹶﻗ ﺪ ﺍﻧ ﹶﻘ ﺝ ﻓِﻲ ﺍﻟ ﺪ ﻋﻮﻯ ﹶﻓﹶﺄﻧ ﹶﻜ ﺮ ﺻ ﺪ ﻳ ﹾﻘﺒﻞﹸ ﺇ ﹾﻗﺮﺍ ﺭﻫﺎ ،ﻭِﺇ ﹾﻥ ﺑ ﺪﹶﺃ ﺑِﺎﻟ ﺰ ﻭ ِ 169
ﲔ ﻒ ﺍ َﻷﻭ ﹸﻝ ﺍﹾﻟﻴ ِﻤ ﲔ ﻭ ﺣﹶﻠ ﺻ ﹸﻞ ﻋ ﺪﻡ ﺍﻟ ﺮ ﺟ ﻌ ِﺔ ،ﻭِﺇ ﹾﻥ ﹶﺃﹶﻗ ﺮ ﹶﻟﻪ ﹶﺃ ﻭ ﻧ ﹶﻜ ﹶﻞ ﻋ ﻦ ﺍﹾﻟﻴ ِﻤ ِ ﺻﺤِﻴﺤﺎ ﻓِﻲ ﺍﻟﻈﱠﺎ ِﻫ ِﺮ ،ﻭﺍ َﻷ ﺤﻘﱡﻬﺎ ﺍ َﻷﻭ ﹸﻝ ﺣِﻴﻨِﺌ ٍﺬ ﺇﻻ ِﺑِﺈ ﹾﻗﺮﺍ ِﺭﻫﺎ ﹶﻟﻪ ﹶﺃ ﻭ ﺣِﻠ ِﻔ ِﻪ ﺑ ﻌ ﺪ ﻧﻜﹸﻮِﻟﻬﺎ ،ﻭﹶﻟﻬﺎ ﺴﺘ ِ ﺡ ﺍﻟﺜﱠﺎﻧِﻲ ،ﻭﻻ ﻳ ﺍﹾﻟ ﻤ ﺮﺩﻭ ﺩ ﹶﺓ ﺑ ﹶﻄ ﹶﻞ ِﻧﻜﹶﺎ ﺼﻔﹸﻪ ﺇ ﹾﻥ ﺴﻤﻰ ﺇ ﹾﻥ ﻛﹶﺎ ﹶﻥ ﺑ ﻌ ﺪ ﺍﻟ ﺪﺧﻮ ِﻝ ﻭِﻧ ﻁ ِﺀ ﻣ ﻬﺮ ﺍﹾﻟ ِﻤﹾﺜ ِﻞ ﺇ ﹾﻥ ﺍ ﺳﺘ ﻋﻠﹶﻰ ﺍﻟﺜﱠﺎﻧِﻲ ﺑِﺎﹾﻟ ﻮ ﹾ ﺤ ﱠﻘﻬﺎ ﺍ َﻷﻭ ﹸﻝ ،ﻭﺇِﻻ ﻓﹶﺎﹾﻟ ﻤ ﻛﹶﺎ ﹶﻥ ﹶﻗﺒﹶﻠﻪ. ﻋ ِﺘﺭﺍ ِﻓﻬﺎ ﺕ ﹶﻗ ْﺒ َل ﺍ ْ ﻋ ﹶﺘﺭ ﹶﻓ ﹾ ﺕ ﹸﺜﻡ ﺍ ْ ﺼ ﺩ ﹶﻗ ﹾ ﻕ ،ﻭﻤ ﹶﺘﻰ َﺃ ﹾﻨ ﹶﻜ ﺭ ﹾﺘﻬﺎ ﻭ ﺼ ﺩ ﹶ ﻭ ﻤﺘﹶﻰ ﺍ ﺩﻋﺎﻫﺎ ﻭﺍ ﹾﻟ ِﻌﺩ ﹸﺓ ﺒﺎ ِﻗ ﻴ ﹲﺔ
ﺷﺮﺡ : ﻕ ( ِﺑﻴﻤِﻴِﻨ ِﻪ ِﻟﻘﹸ ﺪ ﺭِﺗ ِﻪ ﻋﻠﹶﻰ ﺕ ) ﺻ ﺪ ﻱ ﺍﻟ ﺮ ﺟ ﻌ ﹶﺔ ) ﻭﺍﹾﻟ ِﻌ ﺪ ﹸﺓ ﺑﺎ ِﻗﻴﺔﹲ ( ﺑِﺎﺗﻔﹶﺎ ِﻗ ِﻬﻤﺎ ﻭﹶﺃﻧ ﹶﻜ ﺮ ) ﻭ ﻣﺘﻰ ﺍ ﺩﻋﺎﻫﺎ ( ﹶﺃ ﻱ، ﻺ ﺳﻨ ِﻮ ﺇﻧﺸﺎِﺋﻬﺎ ،ﻭ ﻫ ﹾﻞ ﺩ ﻋﻮﺍ ﻩ ﺇﻧﺸﺎ ٌﺀ ﻟِﻠ ﺮ ﺟ ﻌ ِﺔ ﹶﺃ ﻭ ﺇ ﹾﻗﺮﺍ ﺭ ِﺑﻬﺎ ؟ ﻭ ﺟﻬﺎ ِﻥ ،ﺭ ﺟ ﺢ ﺍﺑ ﻦ ﺍﹾﻟ ﻤ ﹾﻘﺮِﻱ ﺍ َﻷ ﻭ ﹶﻝ ﺗﺒﻌﺎ ِﻟ ِ ﻱ ﻭ ﺭ ﺟ ﺢ ﺍ َﻷ ﹾﺫ ﺭ ِﻋ ﻲ ﺍﻟﺜﱠﺎﻧِﻲ ﻭﻗﹶﺎ ﹶﻝ ﺍ ِﻹﻣﺎ ﻡ :ﻻ ﻭ ﺟ ﻪ ِﻟ ﹶﻜ ﻮِﻧ ِﻪ ﺇﻧﺸﺎ ًﺀ ،ﻭ ﻫﺬﹶﺍ ﻫ ﻮ ﺍﻟﻈﱠﺎ ِﻫﺮ ) ﻭ ﻣﺘﻰ ﹶﺃﻧ ﹶﻜ ﺮﺗﻬﺎ ( ﹶﺃ ﺖ ﺕ ﺣﻘﺎ ﹸﺛﻢ ﺍ ﻋﺘ ﺮﹶﻓ ﺤ ﺪ ﺖ ( ِﺑﻬﺎ ) ﹶﻗﺒ ﹶﻞ ﺍ ﻋِﺘﺮﺍِﻓﻬﺎ ( َﻷﻧﻬﺎ ﺟ ﺖ ( ﹶﻛﻤﺎ ﺗ ﹶﻘ ﺪ ﻡ ) ﹸﺛﻢ ﺍ ﻋﺘ ﺮﹶﻓ ﺍﻟ ﺮ ﺟ ﻌ ﹶﺔ ) ﻭﺻ ﺪﹶﻗ ﺤ ﺮ ٍﻡ ﺑ ﻴﻨﻬﺎ ﻭﺑ ﻴ ﻦ ﺁ ﺧ ﺮ ﹸﺛ ﻢ ﻉ ﻣ ﺐ ﹶﺃ ﻭ ﺭﺿﺎ ِ ﺴ ٍ ﺕ ِﺑﻨ ﺝ ،ﹶﻓِﺈ ﹾﻥ ﻗِﻴ ﹶﻞ :ﺇﻧﻬﺎ ﹶﻟ ﻮ ﹶﺃ ﹶﻗ ﺮ ِﺑ ِﻪ ؛ َﻷ ﱠﻥ ﺍﻟ ﺮ ﺟ ﻌ ﹶﺔ ﺣ ﻖ ﺍﻟ ﺰ ﻭ ِ ﺐ ِﺑﹶﺄﻥﱠ ﻫ ﹶﺬﺍ ﻚ .ﹸﺃﺟِﻴ ﺴﻬﺎ ﻻ ﻳ ﹾﻘﺒﻞﹸ ﺭﺟﻮ ﻋﻬﺎ ،ﹶﻓﻜﹶﺎ ﹶﻥ ﻳﻨﺒﻐِﻲ ﹶﺃ ﹾﻥ ﻳﻜﹸﻮ ﹶﻥ ﻫﻨﺎ ﹶﻛ ﹶﺬِﻟ ﺖ ﻧ ﹾﻔ ﺖ ﻭ ﹶﻛ ﱠﺬﺑ ﺭ ﺟ ﻌ ﻑ ﺍﻟ ﺮ ﺟ ﻌ ِﺔ ﹶﻓِﺈﻧﻪ ﺾ ِﺑﺨِﻼ ِ ﻉ ﻋﻨ ﻪ ﺗﻨﺎﹸﻗ ﺕ ﻻ ﻳﻜﹸﻮ ﹸﻥ ﺇﻻ ﻋ ﻦ ِﻋ ﹾﻠ ٍﻢ ،ﹶﻓﻔِﻲ ﺍﻟ ﺮﺟﻮ ِ ﺕ ،ﻭﺍ ِﻹﹾﺛﺒﺎ ﻉ ﻋ ﻦ ﺇﹾﺛﺒﺎ ٍ ﺭﺟﻮ ﻒ ﻓﹸﻼﻥﹲ ﻣﺎﻟِﻲ ﹸﺛ ﻢ ﺭ ﺟ ﻊ ﻭﺍ ﺩﻋﻰ ﻉ ﻋ ﻦ ﻧ ﹾﻔ ٍﻲ ﻭﺍﻟﻨ ﹾﻔ ﻲ ﻻ ﻳ ﹾﻠ ﺰﻡ ﹶﺃ ﹾﻥ ﻳﻜﹸﻮ ﹶﻥ ﻋ ﻦ ِﻋ ﹾﻠ ٍﻢ ﻧ ﻌ ﻢ ﹶﻟ ﻮ ﻗﹶﺎ ﹶﻝ :ﻣﺎ ﹶﺃﺗ ﹶﻠ ﺭﺟﻮ ﺴ ِﻪ ِﺑﺒﺮﺍ َﺀ ِﺓ ﺍﹾﻟ ﻤ ﺪﻋﻰ ﻋﹶﻠﻴ ِﻪ ﹶﻓِﺈ ﹾﻥ ﻀ ﻤﻦ ﺍ ِﻹ ﹾﻗﺮﺍ ﺭ ﻋﻠﹶﻰ ﻧ ﹾﻔ ِ ﺴ ﻤ ﻊ ﺩ ﻋﻮﺍ ﻩ ؛ َﻷ ﱠﻥ ﹶﻗ ﻮﹶﻟﻪ : ﻣﺎ ﹶﺃﺗﹶﻠ ﹶﻔﻪ ﻳﺘ ﹶﺃﻧﻪ ﹶﺃﺗ ﹶﻠ ﹶﻔﻪ ﹶﻟ ﻢ ﺗ ﺡ ﻭﻛﹶﺎ ﹶﻥ ﺇﻧﻜﹶﺎ ﺭﻫﺎ ﹶﻗ ﺒ ﹶﻞ ﺠﺒ ﺮ ِﺓ ﺍ ِﻹ ﹾﺫ ﹶﻥ ﻓِﻲ ﺍﻟﻨﻜﹶﺎ ِ ﺕ ﹶﻏ ﻴﺮ ﺍﹾﻟﻤ ﺏ ﻣﺎ ﹶﻟ ﻮ ﹶﺃﻧ ﹶﻜ ﺮ ﺠﻮﺍ ِ ﻗِﻴ ﹶﻞ :ﻳ ﺮﺩ ﻋﻠﹶﻰ ﻫﺬﹶﺍ ﺍﹾﻟ 170
ﺐ ﺖ ﹶﻟ ﻢ ﻳ ﹾﻘﺒ ﹾﻞ ِﻣﻨﻬﺎ ﻣ ﻊ ﹶﺃﻧ ﻪ ﻧ ﹾﻔ ﻲ .ﹸﺃﺟِﻴ ﺖ ،ﹶﺃ ِﺫﻧ ﺖ ِﺑﹶﺄﻧﻬﺎ ﻛﹶﺎﻧ ﺍﻟ ﺪﺧﻮ ِﻝ ِﺑﻬﺎ ﹶﺃ ﻭ ﺑ ﻌ ﺪﻩِ ﺑ ﻐ ﻴ ِﺮ ِﺭﺿﺎﻫﺎ ﹸﺛ ﻢ ﺍ ﻋﺘ ﺮ ﹶﻓ ﺕ ﺖ ﻛﹶﺎ ِﻹﹾﺛﺒﺎ ِ ﺤِﻠﻒ ﻋﻠﹶﻰ ﻧ ﹾﻔ ِﻲ ِﻓ ﻌِﻠ ِﻪ ﻋﻠﹶﻰ ﺍﹾﻟﺒ ﺕ ِﺑ ﺪﻟِﻴ ِﻞ ﹶﺃﻥﱠ ﺍ ِﻹﻧﺴﺎ ِﻥ ﻳ ِﺑﹶﺄﻥﱠ ﺍﻟﻨ ﹾﻔ ﻲ ﺇﺫﹶﺍ ﺗ ﻌﻠﱠ ﻖ ِﺑﻬﺎ ﻛﹶﺎ ﹶﻥ ﻛﹶﺎ ِﻹﹾﺛﺒﺎ ِ ﺠﺪِﻳ ٍﺪ. ﺤﻞﱡ ﹶﻟﻪِ ﺑﺪﻭ ِﻥ ﺗ ﺡ ﺑﻴﻨ ﻬﻤﺎ ﻓﹶﻼ ﺗ ِ ﻭ ﺟﺪ ﺩ ﺍﻟﻨﻜﹶﺎ ﻥ ﻭ ﻫ ﻭ ﻤ ِﻘ ﱞﺭ ﹶﻟﻬﺎ ﺒِﺎ ﹾﻟ ﻤ ْﻬ ِﺭ ، ﻕ ِﺒ ﻴﻤِﻴ ٍ ﺼ ﺩ ﹶ ﺕ ﺠ ﻌ ﹲﺔ ﻭَﺃ ﹾﻨ ﹶﻜ ﺭ ﹾ ﻁﺌْﺕ ﹶﻓﻠِﻲ ﺭ ْ ﺙ ﻭﻗﹶﺎ َل ﻭ ِ ﻥ ﺜﹶﻼ ٍ ﻕ ﺩﻭ ﻁﱠﻠ ﹶ ﻭِﺇﺫﹶﺍ ﹶ ﻑ ﺼ ٍ ﻉ ﹶﻟ ﻪ ﻭﺇِﻻ ﻓﹶﻼ ﹸﺘﻁﹶﺎ ِﻟ ﺒ ﻪ ﺇﻻ ِﺒ ِﻨ ْ ﻥ ﹶﻗﺒﻀ ﹾﺘ ﻪ ﻓﹶﻼ ﺭﺠﻭ ﹶﻓ ِﺈ ْ
ﺷﺮﺡ : ﻕ ) ﹶﻓﻠِﻲ ( ﻋ ﹶﻠ ﻴﻬﺎ ) ﺭ ﺟ ﻌﺔﹲ ﺙ ﻭﻗﹶﺎ ﹶﻝ ﻭ ِﻃﺌﹾﺖ ( ﺯ ﻭ ﺟﺘِﻲ ﹶﻗ ﺒ ﹶﻞ ﺍﻟﻄﱠﻼ ِ ﺝ ) ﺩﻭ ﹶﻥ ﺛﹶﻼ ٍ ) ﻭِﺇﺫﹶﺍ ﹶﻃ ﱠﻠ ﻖ ( ﺍﻟ ﺰ ﻭ ﻁ ِﺀ ﹶﻓِﺈ ﹾﻥ ﻗِﻴ ﹶﻞ :ﺇﺫﹶﺍ ﺻ ﹶﻞ ﻋ ﺪﻡ ﺍﹾﻟ ﻮ ﹾ ﲔ ( ﹶﺃﻧ ﻪ ﻣﺎ ﻭ ِﻃﹶﺌﻬﺎ ؛ َﻷ ﱠﻥ ﺍ َﻷ ﺖ ِﺑﻴ ِﻤ ٍ ﺻ ﺪﹶﻗ ﻕ) ﺕ ( ﻭ ﹾﻃﹶﺄﻩ ﹶﻗﺒ ﹶﻞ ﺍﻟﻄﱠﻼ ِ ﻭﹶﺃﻧ ﹶﻜ ﺮ ﲔ ﹶﺃ ﻭ ﺍﹾﻟ ﻤ ﻮﻟﹶﻰ ﺍﹾﻟ ﻮ ﹾ ﺐ ِﺑﹶﺄﻥﱠ ﺍﹾﻟ ﻤ ﺮﹶﺃ ﹶﺓ ﻁ ِﺀ .ﹸﺃﺟِﻴ ﺻ ﹶﻞ ﻋ ﺪﻡ ﺍﹾﻟ ﻮ ﹾ ﻁ َﺀ ،ﹶﻓِﺈﻥﱠ ﺍﹾﻟ ﹶﻘ ﻮ ﹶﻝ ﹶﻗ ﻮﻟﹸﻪِ ﺑﻴﻤِﻴِﻨ ِﻪ ﻣ ﻊ ﹶﺃﻥﱠ ﺍ َﻷ ﺍ ﺩﻋﻰ ﺍﹾﻟ ِﻌﻨ ﻕ ﹶﻗ ﺪ ﻭﹶﻗ ﻊ ﺡ ﻭﺳﻼ ﻣﺘ ﻪ ،ﻭ ﻫﻨﺎ ﺍﻟﻄﱠﻼ ﺻﺤ ﹸﺔ ﺍﻟﻨﻜﹶﺎ ِ ﺻ ﹸﻞ ِ ﺴ ِﺦ ،ﻭﺍ َﻷ ﻚ ﺗ ﺪﻋِﻲ ﻣﺎ ﻳﹾﺜِﺒﺖ ﹶﻟﻬﺎ ﺣ ﻖ ﺍﹾﻟ ﹶﻔ ﻓِﻲ ﹶﺫِﻟ ﺤﺮﻡ ﺖ ﻻ ِﻋ ﺪ ﹶﺓ ﻋﹶﻠﻴﻬﺎ ﻭﺗﺘ ﺰ ﻭﺝ ﺣﺎﻻ ،ﻭﻳ ﺻ ﹸﻞ ﻋ ﺪﻣﻪ ، ﹶﻓِﺈ ﹾﻥ ﺣﹶﻠ ﹶﻔ ﺝ ﻳ ﺪﻋِﻲ ﻣﺎ ﻳﹾﺜِﺒﺖ ﹶﻟﻪ ﺍﻟ ﺮ ﺟ ﻌ ﹶﺔ ،ﻭﺍ َﻷ ﻭﺍﻟ ﺰ ﻭ ﻀ ﻲ ِﻋ ﺪﺗﻬﺎ ) ﻭﻫ ﻮ ( ِﺑ ﺪ ﻋﻮﺍ ﻩ ﻭ ﹾﻃﹶﺄﻫﺎ ) ﻣ ِﻘﺮ ﹶﻟﻬﺎ ﺑِﺎﹾﻟ ﻤ ﻬ ِﺮ ( ﻭ ِﻫ ﻲ ﻻ ﻋﹶﻠﻴ ِﻪ ﹸﺃ ﺧﺘﻬﺎ ﹶﺃ ﻭ ﹶﺃ ﺭﺑ ﻊ ِﺳﻮﺍﻫﺎ ﺇﻟﹶﻰ ﹶﺃ ﹾﻥ ﺗﻨ ﹶﻘ ِ ﺸ ﻲ ٍﺀ ِﻣﻨﻪ ﻋﻤﻼ ِﺑِﺈ ﹾﻗﺮﺍ ِﺭ ِﻩ ) ﻭﺇِﻻ ﻓﹶﻼ ﻉ ﹶﻟﻪ ( ﻋﹶﻠﻴ ﻬﺎ ِﺑ ﻀﺘﻪ ﻓﹶﻼ ﺭﺟﻮ ﺖ ) ،ﹶﻗﺒ ﺼ ﹶﻔﻪ ) ﹶﻓِﺈ ﹾﻥ ( ﻛﹶﺎﻧ ﺗ ﺪﻋِﻲ ﺇﻻ ِﻧ ﻒ ﹸﺛﻢ ﺍ ﻋﺘ ﺮﹶﻓ ﺼ ﺕ ﺍﻟﻨ ﻒ ( ﹶﻓ ﹶﻘ ﹾ ﺼ ٍ ﺗﻄﹶﺎِﻟﺒﻪ ﺇﻻ ِﺑِﻨ ﺖ ِﺑ ﻮ ﹾﻃِﺌ ِﻪ ﻫ ﹾﻞ ﺗ ﹾﺄ ﺧ ﹸﺬ ﺖ ،ﹶﺃ ﺧ ﹶﺬ ﻂ ﻋﻤﻼ ِﺑِﺈﻧﻜﹶﺎ ِﺭﻫﺎ ،ﻭِﺇﺫﹶﺍ ﻛﹶﺎﻧ ﺝ ؟ ﻓِﻴ ِﻪ ﻭ ﺟﻬﺎ ِﻥ ،ﹶﺃ ﻭ ﺟﻬ ﻬﻤﺎ ﹶﻛﻤﺎ ﻫ ﻮ ﻣ ﹾﻘﺘﻀﻰ ﻛﹶﻼ ِﻣ ِﻬ ﻢ ﻒ ﺍﻵ ﺧ ﺮ ﹶﺃ ﻭ ﻻ ﺑﺪِ ﻣ ﻦ ﺇ ﹾﻗﺮﺍ ٍﺭ ﺟﺪِﻳ ٍﺪ ِﻣ ﻦ ﺍﻟ ﺰ ﻭ ِ ﺼ ﺍﻟﻨ ﺾ ﺼﺪِﻳ ِﻖ ِﻟ ﹾﻠ ِﻌ ﹾﻠ ِﻢ ِﺑ ﻮﺟﻮِﺑ ِﻪ ِﻣ ﻦ ﺍﹾﻟﺒ ﻌ ِ ﺾ ﺻ ﻮ ِﺭ ﺍﻟﺘ ﲔ ﻓِﻲ ﺑ ﻌ ِ ﻒ ِﺫ ﹾﻛ ﺮ ﺍﹾﻟﻴ ِﻤ ِ ﺼﻨ ﻓِﻲ ﺍ ِﻹ ﹾﻗﺮﺍ ِﺭ ﺍﻟﺜﱠﺎﻧِﻲ ﺗﻨﺒِﻴ ﻪ :ﺗ ﺮ ﻙ ﺍﹾﻟ ﻤ 171
ﻒ ﻓِﻲ ﺍﻟ ﺮ ﺟ ﻌ ِﺔ ﻛﹶﺎ ﹶﻥ ﺍﹾﻟ ﹶﻘ ﻮ ﹸﻝ ﹶﻗ ﻮﹶﻟﻬﺎ ِﺑﻴ ِﻤﻴِﻨﻬﺎ ﺖ ،ﺍﻟ ﺰ ﻭ ﺟﺔﹸ ﺍﹾﻟﻤ ﹶﻄ ﱠﻠ ﹶﻘﺔﹸ ﺭ ﺟ ِﻌﻴﺎ ﹶﺃ ﻣ ﹰﺔ ﻭﺍ ﺧﺘِ ﻠ ﺍﻵ ﺧ ِﺮ ﺧﺎِﺗ ﻤ ﹲﺔ :ﹶﻟ ﻮ ﻛﹶﺎﻧ ﺹ ﻋﹶﻠﻴ ِﻪ ﻓِﻲ ﺍ ُﻷ ﻡ ﻭﺍﹾﻟﺒ ﻮﻳ ِﻄ ﻲ ﺐ ﺍﹾﻟ ﻤﻨﺼﻮ ِ ﺤﺮ ﹸﺓ ِﺑﻴﻤِﻴِﻨﻬﺎ ،ﻻ ﹶﻗ ﻮ ﹶﻝ ﺳﻴ ِﺪﻫﺎ ﻋﻠﹶﻰ ﺍﹾﻟ ﻤ ﹾﺬ ﻫ ِ ﺖ ﺍﹾﻟ ﺣﻴﺚﹸ ﺻ ﺪﹶﻗ ﺼ ﺪﻗﹰﺎ ﻭﻻ ﻣ ﹶﻜ ﱢﺬﺑًﺎ ﻭ ﹶﻏﻴ ِﺮ ِﻫﻤﺎ ،ﻭﹶﻟ ﻮ ﻗﹶﺎ ﹶﻝ :ﹶﺃ ﺧﺒ ﺮﺗﻨِﻲ ﻣ ﹶﻄ ﱠﻠ ﹶﻘﺘِﻲ ﺑِﺎﻧ ِﻘﻀﺎ ِﺀ ِﻋ ﺪِﺗﻬﺎ ﹶﻓﺮﺍ ﺟﻌﺘﻬﺎ ﻣ ﹶﻜ ﱢﺬﺑًﺎ ﹶﻟﻬﺎ ﹶﺃ ﻭ ﻻ ﻣ ﺤ ﹲﺔ ؛ َﻷﻧ ﻪ ﹶﻟ ﻢ ﻳ ِﻘﺮ ﺑِﺎﻧ ِﻘﻀﺎ ِﺀ ﺻﺤِﻴ ﺖ ،ﻓﹶﺎﻟ ﺮ ﺟ ﻌﺔﹸ ﻀ ﺖ ،ﺍﻧ ﹶﻘ ﺖ :ﻣﺎ ﻛﹶﺎﻧ ﺏ ِﺑﹶﺄ ﹾﻥ ﻗﹶﺎﹶﻟ ﺖ ﺑِﺎﹾﻟ ﹶﻜ ِﺬ ِ ﹶﻟﻬﺎ ﹸﺛ ﻢ ﺍ ﻋﺘ ﺮ ﹶﻓ ﺝ ﻭﹶﻟ ﻮ ِﺑﻨﺎِﺋِﺒ ِﻪ ﻋ ﻦ ﺍﻧ ِﻘﻀﺎ ِﺀ ﺍﹾﻟ ِﻌ ﺪ ِﺓ ﹶﻟ ِﺰ ﻣﻬﺎ ﺇ ﺧﺒﺎ ﺭ ﻩ ﻗﹶﺎﹶﻟﻪ ﺍﹾﻟ ِﻌ ﺪ ِﺓ ،ﻭِﺇﻧﻤﺎ ﹶﺃ ﺧﺒ ﺮ ﻋﻨﻬﺎ ،ﻭﹶﻟ ﻮ ﺳﹶﺄ ﹶﻝ ﺍﻟ ﺮ ﺟ ِﻌﻴ ﹶﺔ ﺍﻟ ﺰ ﻭ ﻓِﻲ ﺍﻻ ﺳِﺘ ﹾﻘﺼﺎ ِﺀ ،ﻭِﻓﻲ ﺳﺆﺍ ِﻝ ﺍ َﻷ ﺟﻨِﺒ ﻲ ﹶﻗﻮﻻ ِﻥ ،ﻭﺍﻟﻈﱠﺎ ِﻫ ﺮ ﻋ ﺪﻡ ﺍﻟﻠﱡﺰﻭ ِﻡ.
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@îiŠ’Ûa@kîݨa@åi@†àª@åíȆÛa@ ﻛﺘﺎﺏ ﺍﻟﻄﻼﻕ ﻭﺍﻟﺮﺟﻌﺔ ZÙܽa@o¤ @@@…úa…@†àª@xby@åiŠØi@ìia
ﺍﻟﻔﻬﺮﺱ ﻓﺼﻞ)ﻣﻮﺿﻮﻉ(
ﺭﻗﻢ
ﺻﻔﺤﻪ
1
ﺸﺘ ﺮﻁﹸ ِﻟﻨﻔﹸﻮ ِﺫﺍﻟﻄﻼﻕ ﻳ
3
2
ﻕ ﻟِﻠ ﺰ ﻭ ﺟ ِﺔ ﺾ ﺍﻟﻄﱠﻼ ِ ﺗ ﹾﻔﻮِﻳ ِ
21
3
ﻕ ﺼ ِﺪ ﻓِﻲ ﺍﻟﻄﱠﻼ ِ ﻁ ﺍﹾﻟ ﹶﻘ ﻓِﻲ ﺍ ﺷِﺘﺮﺍ ِ
27
4
ﺍﻟﻮﻻﻳﺔ ﻋﻠﻰ ﳏﻞ ﺍﻟﻄﻼﻕ ﻭﻫﻮ ﺍﻟﺰﻭﺟﺔ
40
5
ﻕ ِﺑِﻨﻴ ِﺔ ﺍﹾﻟ ﻌ ﺪ ِﺩ ﻓِﻴ ِﻪ ﺍﻟﻄﱠﻼ
46
6
ﺍﻻﺳﺘﺜﻨﺎﺀ ﰲ ﺍﻟﻄﻼﻕ
61
7
ﻕ ﻚ ﰲ ﺍﻟﻄﻼ ِ ﺸ ﺍﻟ
69
8
ﺍﻟﻄﻼﻕ ﺍﻟﺴﲏ ﻭﻏﲑﻩ
79
9
ﺗﻌﻠﻴﻖ ﺍﻟﻄﻼﻕ ﺑﺎﻷﻭﻗﺎﺕ
93
10
ﺗﻌﻠﻴﻖ ﺍﻟﻄﻼﻕ ﺑﺎﳊﻤﻞ ﻭﺍﳊﻴﺾ ﻭﻏﲑﳘﺎ
109
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ﺍﻹﺷﺎﺭﺓ ﻟﻠﻄﻼﻕ ﺑﺎﻷﺻﺎﺑﻊ
129
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ﻉ ِﻣ ﻦ ﺍﻟﺘ ﻌﻠِﻴ ِﻖ ﹶﺃﻧﻮﺍ ٍ
134
13
ﻛﺘﺎﺏ ﺍﻟﺮﺟﻌﺔ
153
1
ِﻛِﺘَﺎﺏ ﺍﻟﻄﻼﻕِ
ﻱ ﻣ ﺮ ﺳﹶﻠ ﹲﺔ ﺑِﻼ ﹶﻗﻴ ٍﺪ ،ﻭ ﺷ ﺮﻋﺎ ﺣﻞﱡ ﻋ ﹾﻘ ِﺪ ﻕ ،ﻭ ِﻣﻨﻪ ﻧﺎﹶﻗ ﹲﺔ ﻃﹶﺎِﻟ ﻖ ﹶﺃ ﻕ ﻫ ﻮ ﹸﻟ ﻐ ﹰﺔ ﺣﻞﱡ ﺍﹾﻟ ﹶﻘﻴ ِﺪ ﻭﺍﻹِﻃﻼ ﺏ ﺍﻟﻄﻼ ِ ِﻛﺘﺎ ﺐ ﺝ ﺑِﻼ ﺳﺒ ٍ ﻑ ﻣ ﻤﻠﹸﻮ ﻙ ﻟِﻠ ﺰ ﻭ ِ ﺼ ﺮ ﻒ ﻓِﻲ ﺗ ﻬﺬِﻳِﺒ ِﻪ ِﺑﹶﺄﻧﻪ ﺗ ﺼﻨ ﺤ ِﻮ ِﻩ ،ﻭ ﻋ ﺮﹶﻓﻪ ﺍﹾﻟ ﻤ ﻕ ﻭﻧ ﻆ ﺍﻟﻄﱠﻼ ِ ﺡ ِﺑﹶﻠ ﹾﻔ ِ ﺍﻟﻨﻜﹶﺎ ِ ﻕ ﻣ ﺮﺗﺎ ِﻥ ﹶﻓِﺈ ﻣﺴﺎﻙ ﺏ ﹶﻛ ﹶﻘ ﻮِﻟ ِﻪ ﺗﻌﺎﻟﹶﻰ ﴿ :ﺍﻟﻄﱠﻼ ﻉ ﺍﹾﻟ ِﻜﺘﺎ ﺻ ﹸﻞ ﻓِﻴ ِﻪ ﹶﻗﺒ ﹶﻞ ﺍ ِﻹ ﺟﻤﺎ ِ ﺡ .ﻭﺍ َﻷ ﹶﻓﻴ ﹾﻘ ﹶﻄﻊ ﺍﻟﻨﻜﹶﺎ ﺴﺮِﻳﺢِ ﺑِﺈ ﺣﺴﺎ ٍﻥ﴾ .ﻭﹶﻗﻮﻟﻪ ﺗﻌﺎﻟﹶﻰ ﴿ :ﻳﺎ ﹶﺃﻳﻬﺎ ﺍﻟﻨِﺒ ﻲ ﺇﺫﹶﺍ ﹶﻃ ﱠﻠ ﹾﻘﺘ ﻢ ﺍﻟﻨﺴﺎ َﺀ ﹶﻓ ﹶﻄ ﱢﻠﻘﹸﻮ ﻫ ﻦ ﻑ ﹶﺃ ﻭ ﺗ ِﺑ ﻤ ﻌﺮﻭ ٍ ﺾ ﺇﻟﹶﻰ ﺍﻟ ﱠﻠ ِﻪ ِﻣ ﻦ ﺲ ﺷ ﻲﺀٌ ِﻣ ﻦ ﺍﹾﻟﺤﻼ ِﻝ ﹶﺃﺑ ﻐ ﺻﻠﱠﻰ ﺍﻟﱠﻠ ﻪ ﻋﹶﻠﻴ ِﻪ ﻭ ﺳﻠﱠ ﻢ } :ﹶﻟ ﻴ ِﻟ ِﻌ ﺪِﺗ ِﻬ ﻦ﴾ ﻭﺍﻟﺴﻨ ﹸﺔ :ﹶﻛ ﹶﻘ ﻮِﻟ ِﻪ ﺻﻠﱠﻰ ﺍﻟﱠﻠ ﻪ ﻋﹶﻠﻴ ِﻪ ﻭ ﺳﻠﱠ ﻢ } :ﹶﺃﺗﺎﻧِﻲ ﺤﻪ . ﻭﹶﻗ ﻮﻟﹸﻪ ﺤ ﺻ ﺻﺤِﻴ ٍﺢ ﻭﺍﹾﻟﺤﺎ ِﻛ ﻢ ﻭ ﻕ { ﺭﻭﺍ ﻩ ﹶﺃﺑﻮ ﺩﺍﻭﺩ ِﺑِﺈ ﺳﻨﺎ ٍﺩ ﺍﻟ ﱠﻄﻼ ِ ﺠﻨ ِﺔ { ﺭﻭﺍ ﻩ ﹶﺃﺑﻮ ﺩﺍﻭﺩ ﻭ ﹶﻏﻴﺮﻩ ﺻﻮﺍ ﻣﺔﹲ ﹶﻗﻮﺍ ﻣﺔﹲ ﻭِﺇﻧﻬﺎ ﺯ ﻭ ﺟﺘﻚ ﻓِﻲ ﺍﹾﻟ ﺼ ﹶﺔ ﹶﻓِﺈﻧﻬﺎ ِﺟ ﺒﺮِﻳ ﹸﻞ ﹶﻓﻘﹶﺎ ﹶﻝ ﻟِﻲ ﺭﺍ ِﺟ ﻊ ﺣ ﹾﻔ ﺴ ٍﻦ. ِﺑِﺈ ﺳﻨﺎ ٍﺩ ﺣ
2
ﻥ، ﺴ ﹾﻜﺭﺍ ﻑ ﺇﻻ ﺍﻟ ﺸ ﹶﺘ ﺭﻁﹸ ِﻟ ﹸﻨﻔﹸﻭ ِﺫ ِﻩ ﺍﻟ ﱠﺘ ﹾﻜﻠِﻴ ﹸ ﻴ ﹾ
ﺷﺮﺡ : ﺴ ﹲﺔ ﻭﹶﺃ ﺭﻛﹶﺎﻧ ﻪ ﺧ ﻤ ﺍﻟ ﺮ ﹾﻛ ِﻦ
ﺍ َﻷ ﻭ ِﻝ
: ﻭﻫ ﻮ
ﺼ ﺪ ، ﺤ ﱞﻞ ﻭﻭِﻻﻳ ﹲﺔ ﻭﹶﻗ ﻣ ﹶﻄﱢﻠ ﻖ ﻭﺻِﻴ ﻐ ﹲﺔ ﻭ ﻣ ﺍﹾﻟ ﻤ ﹶﻄﻠﱢ ﻖ .
ﻭﹶﻗ ﺪ
ﻉ ﺷ ﺮ
ﻓِﻲ
ﻁ ﺷ ﺮ ِ
ﹶﻓﻘﹶﺎ ﹶﻝ
ﻱ ﹶﺃ ﹾﻥ ﻳﻜﹸﻮ ﹶﻥ ﻣ ﹶﻜﱠﻠﻔﹰﺎ ﻒ ( ﹶﺃ ﺠﺰًﺍ ﻛﹶﺎ ﹶﻥ ﹶﺃ ﻭ ﻣ ﻌ ﱠﻠﻘﹰﺎ ) ﺍﻟﺘ ﹾﻜﻠِﻴ ﻕ ِﻣ ﻦ ﺍﹾﻟﻤ ﹶﻄ ﱢﻠ ِﻖ ﻣﻨ ﻱ ﺍﻟﻄﱠﻼ ِ ﺸﺘ ﺮﻁﹸ ِﻟﻨﻔﹸﻮ ِﺫ ِﻩ ( ﹶﺃ ) ﻳ ﺼ ﺢ ِﻣ ﻦ ﺍﻟ ﹶﻓﻴ ِ ﺠﻨﻮ ٍﻥ ﺼِﺒ ﻲ ﻭ ﻣ ﻒ ﹶﻛ ﺼ ﺢ ِﻣ ﻦ ﹶﻏﻴ ِﺮ ﻣ ﹶﻜﻠﱠ ٍ ﻱ ﻭﹶﻟ ﻮ ﻛﹶﺎ ﹶﻥ ﻫﺎﺯِﻻ ،ﻭﻻ ﻳ ِ ﺾ ،ﹶﺃ ﺴﻔِﻴ ِﻪ ﻭﺍﹾﻟ ﻤ ِﺮﻳ ِ ﺕ ﺍﻟﺼ ﹶﻔ ﹸﺔ ﺑ ﻌ ﺪ ﺍ َﻷ ﻫِﻠﻴ ِﺔ ﻓِﻲ ﺍﹾﻟﻤ ﻌﻠﱠ ِﻖ ِﻟ ﹶﻔﺴﺎ ِﺩ ِﻋﺒﺎ ﺭِﺗ ِﻪ ، ﻭ ﻣ ﻐﻤﻰ ﻋﹶﻠﻴ ِﻪ ﻭﻧﺎِﺋ ٍﻢ ﻻ ﺗﻨﺠِﻴﺰﺍ ﻭﻻ ﺗ ﻌﻠِﻴﻘﹰﺎ ،ﻭِﺇ ﹾﻥ ﻭِ ﺟ ﺪ ﺙ { ﻧ ﻌ ﻢ ﹶﻟ ﻮ ﺗ ﻮﻟﱠ ﺪ ﺟﻨﻮ ﹲﻥ ِﻣ ﻦ ﺳ ﹾﻜ ٍﺮ ﺗ ﻌﺪﻯ ﻓِﻴ ِﻪ ﻧ ﹶﻔ ﹶﺬ ﻃﹶﻼﹸﻗ ﻪ ﻓِﻲ ﺟﻨﻮِﻧ ِﻪ ،ﻭﹶﻗ ﺪ ﺨﺒ ِﺮ } ﺭِ ﻓ ﻊ ﺍﹾﻟ ﹶﻘ ﹶﻠﻢ ﻋ ﻦ ﺛﹶﻼ ٍ ﻭِﻟ ﻕ ﻓِﻲ ﺣﺎ ِﻝ ﺠﻨﻮ ِﻥ ِﺑ ﻐ ﻴ ِﺮ ﺳ ﹾﻜ ٍﺮ ﺗ ﻌﺪﻯ ﻓِﻴ ِﻪ ،ﻭﺍﹾﻟ ﻤ ﻐﻤﻰ ﻋﹶﻠﻴ ِﻪ ﻭﺍﻟﻨﺎِﺋ ِﻢ ِﺑﻤﺎ ﺇﺫﹶﺍ ﻋﻠﱠ ﻖ ﺍﻟﻄﱠﻼ ﻕ ﺍﹾﻟ ﻤ ﺼ ﻮﺭ ﻃﹶﻼ ﻳﺘ ﻒ ﺷ ﺮ ﹶﻃﻴ ِﻦ ﺁ ﺧ ﺮﻳ ِﻦ :ﹶﺃ ﺣ ﺪ ﻫﻤﺎ ﺼﻨ ﻒ .ﹶﻓِﺈ ﹾﻥ ﻗِﻴ ﹶﻞ :ﹶﺃ ﻫ ﻤ ﹶﻞ ﺍﹾﻟ ﻤ ﺕ ﻭﻫ ﻮ ﹶﻏﻴﺮ ﻣ ﹶﻜﻠﱠ ٍ ﺻ ﹶﻔ ٍﺔ ﹶﻓﻮِ ﺟ ﺪ ﻒ ﻋﻠﹶﻰ ِ ﺍﻟﺘ ﹾﻜﻠِﻴ ِ ﺝ ﹶﺃ ﻭ ﻭﻛِﻴِﻠ ِﻪ ﻓﹶﻼ ﻳ ﹶﻘﻊ ﻃﹶﻼ ﹶﻛ ﻮﻧﻪِ ﻣ ﻦ ﺯ ﻭ ٍ ﻕ ﹶﻏﻴ ِﺮ ِﻩ ﺇﻻ ﻓِﻴﻤﺎ ﺳﻴ ﹾﺄﺗِﻲ ﻓِﻲ ﺍﹾﻟ ﻤ ﻮﻟﹶﻰ ﻳ ﹶﻄﻠﱢ ﻖ ﻋﹶﻠﻴ ِﻪ ﺍﹾﻟﺤﺎ ِﻛﻢ ، ﺛﹶﺎﻧِﻴ ِﻬﻤﺎ ﺨ ﹾﻠ ِﻊ ﺡ ِﺑ ِﻪ ﻓِﻲ ﺍﹾﻟ ﺻ ﺮ ﺐ ﻋ ﻦ ﺇ ﻫﻤﺎِﻟ ِﻪ ﺍ َﻷ ﻭ ِﻝ ِﺑﹶﺄﻧﻪ ﺇﺣﺎﹶﻟ ﹲﺔ ﻋﻠﹶﻰ ﻣﺎ ﺝ ﺍﹾﻟﻤ ﹾﻜ ﺮ ﻩ ِﺑ ﻐﻴ ِﺮ ﺣ ﻖ .ﹸﺃﺟِﻴ ﺨ ِﺮ :ﺍﻹ ﺧِﺘﻴﺎ ﺭ ِﻟﻴ ﺡ ،ﻭ ﻋ ﻦ ﺍﻟﺜﱠﺎﻧِﻲ ِﺑﹶﺄﻧﻪ ﹶﺃ ﻫ ﻤﹶﻠﻪِ ﻟ ِﺬ ﹾﻛ ِﺮ ِﻩ ﺣ ﹾﻜ ﻢ ﺍﹾﻟﻤ ﹾﻜ ﺮ ِﻩ ﻚ ﺍﻟﻨﻜﹶﺎ ِ ﺼ ﺢ ﺗ ﻌﻠِﻴ ﹸﻘ ﻪ ِﻣ ﹾﻠ ﻭ ﻋﻠﹶﻰ ﻣﺎ ﺳﻴ ﹾﺬﻛﹸﺮﻩِ ﻣ ﻦ ﹶﺃﻧ ﻪ ﻻ ﻳ ِ ﻒ ِﺯﻳﺎ ﺩ ﹰﺓ ﺼﻨ ﻚ .ﻗﹶﺎ ﹶﻝ ﺍﹾﻟ ﻤ ﺑ ﻌ ﺪ ﹶﺫِﻟ
ﻱ ِﺑﺴ ﹾﻜ ِﺮ ِﻩ ﹶﻛﹶﺄ ﹾﻥ ﺴ ﹾﻜﺮﺍ ﹶﻥ ( ﺍﹾﻟﻤﺘ ﻌ ﺪ ﻋﻠﹶﻰ ﺍﻟﺮﺍِﻓ ِﻌ ﻲ ﻭ ﹶﻏﻴ ِﺮ ِﻩ ) ﺇﻻ ﺍﻟ
ﺴﻘﹸﻂﹸ ﺤﻴﺚﹸ ﻳ ﺤﺎ ﻋﹶﻠﻴ ِﻪ ِﺑ ﺼ ﺢ ِﻣﻨﻪ ، ﻭﹶﻟ ﻮ ﻛﹶﺎ ﹶﻥ ﺍﻟﺴ ﹾﻜ ﺮ ﻃﹶﺎِﻓ ﺠﻨﻨﺎ ﺑِﻼ ﺣﺎ ﺟ ٍﺔ ﹶﻓﻴ ِ ﺏ ﺧ ﻤﺮﺍ ﹶﺃ ﻭ ﺩﻭﺍ ًﺀ ﻣ ﺷ ِﺮ ﺐ ﺍ ُﻷﺻﻮ ِﻝ ﺻﺤﺎِﺑﻨﺎ ﻭ ﹶﻏﻴ ِﺮ ِﻫ ﻢ ﻓِﻲ ﻛﹸﺘِ ﺿ ِﺔ ﻋ ﻦ ﹶﺃ ﻒ ﹶﻛﻤﺎ ﻧ ﹶﻘﹶﻠﻪ ﻓِﻲ ﺍﻟ ﺮ ﻭ ﻛﹶﺎﹾﻟ ﻤ ﻐﻤﻰ ﻋﹶﻠﻴ ِﻪ ﻣ ﻊ ﹶﺃﻧ ﻪ ﹶﻏﻴﺮ ﻣ ﹶﻜﻠﱠ ٍ 3
ﺼﻴﺎِﻧ ِﻪ ِﺑِﺈﺯﺍﹶﻟ ِﺔ ﻋ ﹾﻘِﻠ ِﻪ ﹶﻓﺠِ ﻌ ﹶﻞ ﹶﻛﹶﺄﻧﻪ ﹶﻟ ﻢ ﻳ ﺰ ﹾﻝ ،ﻗﹶﺎ ﹶﻝ :ﻭﹶﻟ ِﻜ ﻦ ﻣﺮﺍ ﺩ ﹶﺃ ﻫ ِﻞ ﺍ ُﻷﺻﻮ ِﻝ ﹶﺃﻧ ﻪ ﹶﻏﻴﺮ ﺗ ﻐﻠِﻴﻈﹰﺎ ﻋﹶﻠﻴ ِﻪ ِﻟ ِﻌ ﺕ ِﺑﹶﺄ ﻣ ٍﺮ ﺟﺪِﻳ ٍﺪ .ﻗﹶﺎ ﹶﻝ ﺍﹾﻟ ﻐﺰﺍِﻟ ﻲ ﻓِﻲ ﻒ ِﺑ ﹶﻘﻀﺎ ِﺀ ﺍﹾﻟ ِﻌﺒﺎﺩﺍ ِ ﺴ ﹾﻜ ِﺮ ،ﻭ ﻣﺮﺍ ﺩﻧﺎ ﻫﻨﺎ ﹶﺃﻧ ﻪ ﻣ ﹶﻜﻠﱠ ﺐ ﺣﺎ ﹶﻝ ﺍﻟ ﻣﺨﺎ ﹶﻃ ٍ ﺏ ﻋ ﻦ ﹶﻗﻮﻟﻪ ﺗﻌﺎﻟﹶﻰ ﴿ :ﻭﻻ ﺗ ﹾﻘ ﺮﺑﻮﺍ ﺏ .ﻭﹶﺃﺟﺎ ﻂ ﺍ َﻷ ﺣﻜﹶﺎ ِﻡ ِﺑﺎ َﻷ ﺳﺒﺎ ِ ﺻﺤﺘ ﻪ ِﻣ ﻦ ﹶﻗﺒِﻴ ِﻞ ﺭﺑ ِ ﺼﻔﹶﻰ :ﻭ َﻷ ﱠﻥ ِ ﺴﺘ ﺍﹾﻟ ﻤ ﺴ ﹾﻜﺮﺍ ِﻥ ِﺑﹶﺄﻥﱠ ﺍﹾﻟ ﻤﺮﺍ ﺩ ِﺑ ِﻪ ﻣ ﻦ ﻒ ﺍﻟ ﺍﻟﺼﻼ ﹶﺓ ﻭﹶﺃﻧﺘ ﻢ ﺳﻜﹶﺎﺭﻯ ﴾ .ﺍﱠﻟﺬِﻱ ﺍ ﺳﺘﻨ ﺪ ﺇﹶﻟﻴ ِﻪ ﺍﹾﻟﺠ ﻮﻳِﻨ ﻲ ﻭ ﹶﻏﻴﺮﻩ ﻓِﻲ ﺗ ﹾﻜﻠِﻴ ِ ﺼ ﺢ ِﻣﻨﻪ ﺳﺎِﺋ ﺮ ﹶﺃ ﹾﻓﻌﺎِﻟ ِﻪ ﻭﹶﺃ ﹾﻗﻮﺍِﻟ ِﻪ ِﻣﻤﺎ ﹶﻟﻪ ﻭ ﻋﹶﻠﻴ ِﻪ ﻣﻌﺎ ﺸﺊﹸ ِﻟﺒﻘﹶﺎ ِﺀ ﻋ ﹾﻘِﻠ ِﻪ ،ﻭِﻟﺬﹶﺍ ﻳ ِ ﺴ ﹾﻜ ِﺮ ﻭﻫ ﻮ ﺍﹾﻟﻤﻨﺘ ِ ﻫ ﻮ ﻓِﻲ ﹶﺃﻭﺍِﺋ ِﻞ ﺍﻟ ﻕ ،ﻭﻳ ِ ﻛﹶﺎﹾﻟﺒﻴ ِﻊ ﻭﺍ ِﻹﺟﺎ ﺭ ِﺓ ،ﹶﺃ ﻭ ﻣﻨ ﹶﻔ ِﺮ ﺩﻳ ِﻦ ﻛﹶﺎ ِﻹﺳﻼ ِﻡ ﻭﺍﻟﻄﱠﻼ ِ ﺼ ﺢ ﻃﹶﻼﹸﻗ ﻪ ﺑِﺎﹾﻟ ِﻜﻨﺎﻳ ِﺔ ﺧِﻼﻓﹰﺎ ﻻﺑ ِﻦ ﺍﻟ ﺮ ﹾﻓ ﻌ ِﺔ ﻭ ﺷ ِﻤ ﹶﻞ ﺝ ﺑِﺎﹾﻟ ﻤﺘ ﻌﺪﻱ ﺸﺮِﻳ ﻌ ِﺔ ،ﻭ ﺧ ﺮ ﻉ ﺍﻟ ﺐ ِﺑ ﹸﻔﺮﻭ ِ ﺨ ﻤ ِﺮ ؛ َﻷﻧ ﻪ ﻣﺨﺎ ﹶﻃ ﺏ ﺍﹾﻟ ﻚ ﺍﹾﻟﻜﹶﺎِﻓ ﺮ ،ﻭِﺇ ﹾﻥ ﹶﻟ ﻢ ﻳ ﻌﺘ ِﻘ ﺪ ﺣ ﺮ ﻣ ﹶﺔ ﺷ ﺮ ِ ﹶﺫِﻟ ﺠﻨﻨًﺎ ِﻟﺤﺎ ﺟ ٍﺔ ﻓﹶﻼ ﻳ ﹶﻘﻊ ﺏ ﺩﻭﺍ ًﺀ ﻣ ﺴ ِﻜ ﺮ ﹶﺃ ﻭ ﺷ ِﺮ ﺴ ِﻜ ٍﺮ ﹶﺃ ﻭ ﹶﻟ ﻢ ﻳ ﻌﹶﻠ ﻢ ﹶﺃﻧ ﻪ ﻣ ﺏ ﻣ ﹶﻏﻴﺮﻩ ﹶﻛ ﻤ ﻦ ﺃﹸ ﹾﻛ ِﺮ ﻩ ﻋﻠﹶﻰ ﺷ ﺮ ِ ﻉ ﻓِﻲ ﻣ ﻌ ِﺮﹶﻓ ِﺔ ﺍﻟ ﻃﹶﻼﹸﻗ ﻪ ِﻟ ﻌ ﺪ ِﻡ ﺗ ﻌﺪﻳ ِﻪ ﻭﺍﻟ ﺮﺟﻮ ﺨﺘﻞﱠ ﻛﹶﻼ ﻣ ﻪ ﺴ ﹾﻜ ِﺮ ﹶﺃ ﹾﻥ ﻳ ﻑ ،ﻭﻗِﻴ ﹶﻞ :ﹶﺃ ﺩﻧﻰ ﺍﻟ ﺴ ﹾﻜﺮﺍ ِﻥ ﺇﻟﹶﻰ ﺍﹾﻟ ﻌ ﺮ ِ ﺠ ﻌ ﹾﻠ ﻪ ﹶﺃ ﺩﻧﻰ . ﺿ ﻲ ﺍﻟﱠﻠ ﻪ ﺗ ﻌﺎﻟﹶﻰ ﻋﻨﻪ ﻭِﺇ ﹾﻥ ﹶﻟ ﻢ ﻳ ﻒ ِﺳﺮ ﻩ ﺍﹾﻟ ﻤ ﹾﻜﺘﻮ ﻡ ﹶﻛﻤﺎ ﻋﺒ ﺮ ِﺑ ِﻪ ﺍﻟﺸﺎِﻓ ِﻌ ﻲ ﺭ ِ ﺸ ﺍﹾﻟ ﻤﻨﻈﹸﻮ ﻡ ،ﻭﻳﻨ ﹶﻜ ِ ﺡ ﻭِﺇﻣﺎ ﺳ ﹾﻜﺮﺍ ﹸﻥ ﺯﺍِﺋﻞﹸ ﺴ ﹾﻜ ِﺮ َﻷﻧ ﻪ ﺇﻣﺎ ﺻﺎ ٍ ﺼﺤِﻴ ِﺢ ﺇﻟﹶﻰ ﻣ ﻌ ِﺮﹶﻓ ِﺔ ﺍﻟ ﺝ ﻋﻠﹶﻰ ﺍﹾﻟ ﻮ ﺟ ِﻪ ﺍﻟ ﺤﺘﺎ ﻗﹶﺎ ﹶﻝ ﺍﺑ ﻦ ﺍﹾﻟ ﻤ ﹾﻘﺮِﻱ :ﻭﻻ ﻳ ﺤﺘﺎ ﺍﹾﻟ ﻌ ﹾﻘ ِﻞ ،ﻭﺣ ﹾﻜﻤﻪ ﻭﺣ ﹾﻜﻢ ﺍﻟﺼﺎﺣِﻲ ﺳﻮﺍ ٌﺀ ،ﺑ ﹾﻞ ﻳ ﺴ ﹾﻜ ِﺮ ﻓِﻲ ﹶﻏﻴ ِﺮ ﺍﹾﻟ ﻤﺘ ﻌﺪﻱ ِﺑ ِﻪ ،ﻭﻓِﻴﻤﺎ ﺇﺫﹶﺍ ﺝ ﺇﹶﻟﻰ ﻣ ﻌ ِﺮﹶﻓ ِﺔ ﺍﻟ ﺴ ﹾﻜﺮﺍ ﹸﻥ ﺴ ﻦ ،ﻭﹶﻟ ﻮ ﻗﹶﺎ ﹶﻝ ﺍﻟ ﺤ ﺪ ﺣِﻴﻨِﺌ ٍﺬ ِﺑﻤﺎ ﹶﺫ ﹶﻛ ﺮ ﻭﻫ ﻮ ﺣ ﻱ ﹶﻓﻴ ﺖ ﻃﹶﺎِﻟﻖ ﺍ ﻫـ .ﹶﺃ ﻗﹶﺎ ﹶﻝ :ﺇ ﹾﻥ ﺳ ِﻜﺮﺕ ﹶﻓﹶﺄﻧ ِ ﻕ ِﺑﻴﻤِﻴِﻨ ِﻪ ﺴ ِﻜ ﺮ ﺻ ﺪ ﺨ ﻤ ﺮ ﻣ ﹾﻜ ﺮﻫًﺎ -ﻭﹶﺛ ﻢ ﹶﻗﺮِﻳﻨ ﹲﺔ -ﹶﺃ ﻭ ﹶﻟ ﻢ ﹶﺃ ﻋﹶﻠ ﻢ ﹶﺃﻥﱠ ﻣﺎ ﺷ ِﺮﺑﺘﻪ ﻣ ﺑ ﻌ ﺪﻣﺎ ﹶﻃ ﱠﻠ ﻖ :ﺇﻧﻤﺎ ﺷ ِﺮﺑﺖ ﺍﹾﻟ ﺏ ﹶﺃ ﻭ ﹶﺃ ﹶﻛ ﹶﻞ ﻣﺎ ﺴﺮ ﹶﻛﻤﺎ ﻗﹶﺎﹶﻟﻪ ﺑ ﻌﺾ ﺍﹾﻟ ﻤﺘﹶﺄ ﺧﺮِﻳ ﻦ ،ﹶﺃﻣﺎ ﺇﺫﹶﺍ ﺷ ِﺮ ﺴﺘ ﹾﻔ ﻑ ﺣ ﹾﻜ ﻢ ﺍ ِﻹ ﹾﻛﺮﺍ ِﻩ ﹶﻓِﺈﻧﻪ ﻳ ،ﻧ ﻌ ﻢ ﻣ ﻦ ﹶﻟ ﻢ ﻳ ﻌ ِﺮ ﺻ ِﻞ ﺍﻟ ﺮ ﻭﺿﺔ. ﺏ ﻭﺍﹾﻟ ﻮﺟِﻴ ِﺰ ﻭﹶﺃ ﺡ ِﺑ ِﻪ ﻓِﻲ ﺍﹾﻟﻤ ﻬﺬﱠ ِ ﺻ ﺮ ﺠﻨﻮ ِﻥ ﹶﻛﻤﺎ ﻳﺰِﻳ ﹸﻞ ﺍﹾﻟ ﻌ ﹾﻘ ﹶﻞ ِﻟﺤﺎ ﺟ ٍﺔ ﻛﹶﺎﻟﺘﺪﺍﻭِﻱ ﹶﻓِﺈﻧﻪ ﻛﹶﺎﹾﻟ ﻤ
4
ﻋﻠﹶﻰ ﺡ ﺴﺭﺍ ﻕ ﻭﺍﻟ ﻕ ﻭ ﹶﻜﺫﹶﺍ ﺍ ﹾﻟ ِﻔﺭﺍ ﹸ ﺤ ﻪ ﺍﻟﻁﱠﻼ ﹸ ﺼﺭِﻴ ﺤ ِﻪ ﺒِﻼ ِﻨ ﻴ ٍﺔ ،ﻭ ِﺒ ِﻜﻨﹶﺎ ﻴ ٍﺔ ِﺒ ِﻨ ﻴ ٍﺔ ،ﹶﻓ ﺼﺭِﻴ ِ ﻭﻴ ﹶﻘ ﻊ ِﺒ ﺢ، ﺼ ﻕ ﻓِﻲ ﺍ َﻷ ﻕ ﻭﺍﻟﻁﱠﻼ ﹸ ﻕ ،ﻻ َﺃ ﹾﻨﺕِ ﻁﹶﻼ ﹲ ﻁﱠﻠ ﹶﻘ ﹲﺔ ﻭﻴﺎ ﻁﹶﺎ ِﻟ ﹸ ﻕ ﻭ ﻤ ﹶ ﻁﱠﻠ ﹾﻘﺘﹸﻙ ﻭَﺃ ﹾﻨﺕِ ﻁﹶﺎ ِﻟ ﹲ ﺸﻬﻭ ِﺭ ﹶﻜ ﹶ ﺍ ﹾﻟ ﻤ ﹾ
ﺷﺮﺡ : ﺼ ِﺮ ِﳛ ِﻪ ( ﻭﻫ ﻮ ﺴ ِﻠ ٍﻢ ﹶﺃ ﻭ ﻛﹶﺎ ِﻓ ٍﺮ ) ِﺑ ﻕ ِﻣ ﻦ ﻣ ﻉ ﻓِﻲ ﺍﻟ ﺮ ﹾﻛ ِﻦ ﺍﻟﺜﱠﺎﻧِﻲ ﻭﻫ ﻮ ﺍﻟﺼﻴ ﻐﺔﹸ ﹶﻓﻘﹶﺎ ﹶﻝ ) ﻭﻳ ﹶﻘﻊ ( ﺍﻟﻄﱠﻼ ﹸﺛﻢ ﺷ ﺮ ﻕ ﹶﻟ ﻢ ﻳ ﹾﻘﺒ ﹾﻞ ، ﻕ ﻭﹶﻟ ﻮ ﻗﹶﺎ ﹶﻝ :ﹶﻟ ﻢ ﹶﺃﻧ ِﻮ ِﺑ ِﻪ ﺍﻟﻄﱠﻼ ﻉ ﺍﻟﻄﱠﻼ ِ ﻕ ) ﺑِﻼ ِﻧﻴ ٍﺔ ( ِﻹﻳﻘﹶﺎ ِ ﺤﺘ ِﻤ ﹸﻞ ﹶﻇﺎ ِﻫﺮﻩ ﹶﻏﻴ ﺮ ﺍﻟﻄﱠﻼ ِ ﻣﺎ ﻻ ﻳ ﻭ ﺣﻜﹶﻰ ﺍﹾﻟ ﻉ ﺨﻄﱠﺎِﺑ ﻲ ﻓِﻴ ِﻪ ﺍ ِﻹ ﺟﻤﺎ ﻕ ﻭ ﹶﻏﻴ ﺮﻩ ﹶﻟ ِﻜ ﻦ ) ِﺑِﻨﻴ ٍﺔ ( ِﻹﻳﻘﹶﺎ ِﻋ ِﻪ .ﹶﻓِﺈ ﹾﻥ ﻗِﻴ ﹶﻞ :ﺳﻴ ﹾﺄﺗِﻲ ﺤﺘ ِﻤﻞﹸ ﺍﻟﻄﱠﻼ ) ﻭ ( ﻳ ﹶﻘﻊ ﹶﺃﻳﻀﺎ ) ِﺑ ِﻜﻨﺎﻳ ٍﺔ ( ﻭ ِﻫ ﻲ ﻣﺎ ﻳ ﻒ ﺼ ِﺪ ﻣ ﻌﻨﺎ ﻩ ،ﹶﻓ ﹶﻜﻴ ﻕ ِﻣ ﻦ ﹶﻏﻴ ِﺮ ﹶﻗ ﻑ ﺍﻟﻄﱠﻼ ِ ﺼﺪ ﺣﺮﻭ ِ ﻕ ِﻟ ﻤ ﻌﻨﺎ ﻩ ،ﻭﻻ ﻳ ﹾﻜﻔِﻲ ﹶﻗ ﻆ ﺍﻟﻄﱠﻼ ِ ﺼﺪ ﹶﻟ ﹾﻔ ِ ﺸﺘ ﺮﻁﹸ ﹶﻗ ﹶﺃﻧ ﻪ ﻳ ﺝ ﺇﻟﹶﻰ ِﻧﻴ ٍﺔ ِﺑﺨِﻼ ِ ﺤﺘﺎ ﺼﺮِﻳ ﺢ ﻻ ﻳ ﻳﻘﹶﺎ ﹸﻝ ﺇ ﱠﻥ ﺍﻟ ﻆ ﺼﺪ ﺍﻟﻠﱠ ﹾﻔ ِ ﺸﺘ ﺮﻁﹸ ﻓِﻴ ِﻪ ﹶﻗ ﺐ ِﺑﹶﺄﻥﱠ ﻛﹸﻼ ِﻣﻨ ﻬﻤﺎ ﻳ ﻑ ﺍﹾﻟ ِﻜﻨﺎﻳ ِﺔ .ﹸﺃﺟِﻴ ﻕ ﻭﻫ ﻮ ﻻ ﻳ ﻌ ِﺮﻑ ﻣ ﻌﻨﺎﻫﺎ ﻓﹶﻼ ﻳ ﹶﻘﻊ ﻃﹶﻼﹸﻗ ﻪ ،ﻭﺍﹾﻟ ﻤﺮﺍ ﺩ ﺠ ِﻤ ﻲ ﺇﺫﹶﺍ ﻟﹸ ﱢﻘ ﻦ ﹶﻛِﻠ ﻤ ﹶﺔ ﺍﻟﻄﱠﻼ ِ ﺝ ﺍﹾﻟ ﻌ ﺨﺮ ِﻟ ﻤ ﻌﻨﺎ ﻩ ﺣﺘﻰ ﻳ ﻱ ﻒ ﺑِﻼ ِﻧﻴ ٍﺔ ﹶﺃ ﺼﻨ ِ ﻑ ﻣ ﻌﻨﺎ ﻩ ﻭﺣِﻴﻨِﺌ ٍﺬ ﹶﻓ ﹶﻘ ﻮﻝﹸ ﺍﹾﻟﻤ ﻁ ِﻟ ﻤ ﻦ ﻋ ﺮ ﺸ ﺮ ٍ ﺲ ِﺑ ﻉ ،ﻭﹶﻟﻴ ﺼ ﺪ ﺍ ِﻹﻳﻘﹶﺎ ﺑِﺎﻟﻨﻴ ِﺔ ﻓِﻲ ﺍﹾﻟ ِﻜﻨﺎﻳ ِﺔ ﹶﺃ ﹾﻥ ﻳ ﹾﻘ ِ ﻆ ِﺑ ِﻪ ﹶﻓﻴ ﻉ ،ﹶﺃﻣﺎ ﹶﻗ ﺑِﻼ ِﻧﻴ ِﺔ ﺍ ِﻹﻳﻘﹶﺎ ِ ﻉ ﻭﹶﻗ ﻊ ﻭِﺇﻻ ﹶﻓﻼ ﺼﺮِﻳ ِﺢ ﺍﹾﻟ ﻮﻗﹸﻮ ﺸﺘ ﺮﻁﹸ .ﻧ ﻌ ﻢ ﺍﹾﻟﻤ ﹾﻜ ﺮﻩ ﺇ ﹾﻥ ﻧﻮﻯ ﻣ ﻊ ﺍﻟ ﺼﺪ ﺍﻟﺘﹶﻠﻔﱡ ِ ﻚ ِﻟﺴﺎِﻧ ِﻪ ِﺑ ﹶﻜِﻠ ﻤ ِﺔ ﺤ ِﺮﻳ ِ ﻚ ﻭﻻ ِﺑﺘ ﻆ ﻭﻫ ﻮ ﹶﻛ ﹶﺬِﻟ .ﺗﻨﺒِﻴ ﻪ :ﹶﺃ ﹾﻓ ﻬ ﻢ ﻛﹶﻼ ﻣ ﻪ ﹶﺃﻧ ﻪ ﻻ ﻳ ﹶﻘﻊ ﻃﹶﻼﻕِ ﺑِﻨﻴ ٍﺔ ِﻣ ﻦ ﹶﻏ ﻴ ِﺮ ﹶﻟ ﹾﻔ ٍ ﺴ ِﻤﻊ ﻧ ﹾﻔ ﺻ ﻮﺗﻪِ ﺑ ﹶﻘ ﺪ ِﺭ ﻣﺎ ﻳ ﻕ ﺇﺫﹶﺍ ﹶﻟ ﻢ ﻳ ﺮﹶﻓ ﻊ ﺍﻟﻄﱠﻼ ِ ﺲ ِﺑﻜﹶﻼ ٍﻡ ﺴﻪ ﻣ ﻊ ﺍ ﻋِﺘﺪﺍ ِﻝ ﺳ ﻤ ِﻌ ِﻪ ﻭ ﻋ ﺪ ِﻡ ﺍﹾﻟﻤﺎِﻧ ِﻊ ؛ َﻷ ﱠﻥ ﻫﺬﹶﺍ ﹶﻟﻴ ﺖ ﺑﺎِﺋﻦ ﻅ ﻣﺎ ﻳ ﺪ ﱡﻝ ﻋﻠﹶﻰ ﺍﹾﻟ ﻤﺮﺍ ِﺩ ﹶﻛﹶﺄﻧ ِ ﺿ ﻢ ﺇﹶﻟ ﻴ ﻬﺎ ِﻣ ﻦ ﺍ َﻷﹾﻟﻔﹶﺎ ِ ﻕ ﻭ .ﺗﻨﺒِﻴ ﻪ :ﹶﻟ ﻮ ﹶﺃﺗﻰ ِﺑ ِﻜﻨﺎﻳ ٍﺔ ِﻣ ﻦ ِﻛﻨﺎﻳ ِﺔ ﺍﻟﻄﱠﻼ ِ ﻒ ِﻣ ﻦ ﹶﺃﻧ ﻪ ﺸ ِﻜ ﹶﻞ ِﺑﻤﺎ ﹶﺫ ﹶﻛﺮﻭ ﻩ ﻓِﻲ ﺍﹾﻟ ﻮ ﹾﻗ ِ ﺝ ﻋ ﻦ ﹶﻛ ﻮِﻧﻬﺎ ِﻛﻨﺎﻳ ﹰﺔ ،ﻭﺍ ﺳﺘ ﺨ ﺮ ﺤﻠﱢﻲ ﻟِﻲ ﹶﺃﺑﺪﺍ ﹶﻟ ﻢ ﺗ ﺤ ﺮ ﻣ ﹰﺔ ﻻ ﺗ ِ ﺑ ﻴﻨﻮﻧ ﹰﺔ ﻣ ﺻﺮﺍ ﺣﺘﻪ) ﺻ ﺢ ﻉ ﻭﻻ ﻳﻮ ﻫﺐ ، ﻓﹶﺎ َﻷ ﻑ ﺇﹶﻟﻴ ِﻪ ﻻ ﻳﺒﺎ ﺼ ﺪﻗﹾﺖ ِﺑ ﹶﻜﺬﹶﺍ ﻛﹶﺎ ﹶﻥ ِﻛﻨﺎﻳ ﹰﺔ ،ﹶﻓﹶﻠ ﻮ ﹶﺃﺿﺎ ﹶﻟ ﻮ ﻗﹶﺎ ﹶﻝ :ﺗ 5
ﻕ ﻱ ﻣﺎ ﹸﺍ ﺷﺘﻖِ ﻣﻨﻪ ﹶﻛ ﻤﺎ ﺳﻴ ﹾﺄﺗِﻲ ﻻ ﺷِﺘﻬﺎ ِﺭ ِﻩ ﻓِﻴ ِﻪ ﻟﹸ ﻐ ﹰﺔ ﻭ ﻋ ﺮﻓﹰﺎ ) ﻭ ﹶﻛﺬﹶﺍ ﺍﹾﻟ ِﻔﺮﺍ ﻕ ( ﹶﺃ ﺼ ِﺮﳛﻪ ( ﺟ ﺰﻣﺎ ) ﺍﻟﻄﱠﻼ ﹶﻓ ﺸﻬﻮ ِﺭ ( ﻓِﻴ ِﻬﻤﺎ ِﻟﻮﺭﻭ ِﺩ ِﻫﻤﺎ ﻓِﻲ ﺍﹾﻟ ﹸﻘﺮﺁ ِﻥ ِﺑ ﻤ ﻌﻨﺎ ﻩ ﻱ ﻣﺎ ﹸﺍ ﺷﺘﻖِ ﻣﻨ ﻬﻤﺎ ) ﻋﻠﹶﻰ ﺍﹾﻟ ﻤ ﲔ ﹶﺃ ﺴ ِ ﺡ ( ِﺑ ﹶﻔﺘ ِﺢ ﺍﻟ ﺴﺮﺍ ﻭﺍﻟ ﻕ ﻭﻳ ﺸﺘ ِﻬﺮﺍ ﺍ ﺷِﺘﻬﺎ ﺭ ﺍﻟﻄﱠﻼ ِ ﻭﺍﻟﺜﱠﺎِﻧﻲ ،ﹶﺃﻧ ﻬﻤﺎ ِﻛﻨﺎﻳﺘﺎ ِﻥ ؛ َﻷﻧﻬ ﻤﺎ ﹶﻟ ﻢ ﻳ ﺴﺘ ﻌﻤﻼ ِﻥ ﻓِﻴ ِﻪ ﻭﻓِﻲ ﹶﻏﻴ ِﺮ ِﻩ .ﺗﻨﺒِﻴ ﻪ :ﺟ ﻤﹶﻠﺔﹸ ﻕ ﻣ ﻊ ﹶﺃﻥﱠ ﺻﺮِﻳ ٍﺢ ﻓِﻲ ﺍﻟﻄﱠﻼ ِ ﺼﺮ ﺻ ِﺮ ِﳛ ِﻪ ﻭِﺇﻻ ﻳ ﹾﻠ ﺰ ﻡ ﺣ ﻕ ﻻ ﻋﻠﹶﻰ ﻑ ﻋﻠﹶﻰ ﺍﻟﻄﱠﻼ ِ ﹶﻗ ﻮِﻟ ِﻪ ﻭ ﹶﻛﺬﹶﺍ ...ﺇﹶﻟ ﺦ ﻣ ﻌﻄﹸﻮ ﺻ ﺢ ﺇ ﹾﻥ ﺫﹸ ِﻛ ﺮ ﺍﹾﻟﻤﺎ ﹸﻝ ﻭ ﹶﻛﺬﹶﺍ ﺍﹾﻟ ﻤﻔﹶﺎﺩﺍﺓﹸ ، ﺻﺮِﻳ ﺢ ﻓِﻲ ﺍ َﻷ ﺨ ﹾﻠ ﻊ ﺨ ﹾﻠ ِﻊ ِﻣ ﻦ ﹶﺃﻥﱠ ﺍﹾﻟ ﺏ ﺍﹾﻟ ﺻ ِﺮ ِﳛ ِﻪ ﻣﺎ ﻣ ﺮ ِﻓﻲ ﺑﺎ ِ ِﻣ ﻦ ﺡ ﻱ ﻓِﻲ ِﻧﻜﹶﺎ ِ ﺴِﻠ ِﻢ ﻭﺍﹾﻟﻜﹶﺎِﻓ ِﺮ ،ﻭﺍﻟﻈﱠﺎ ِﻫ ﺮ ﻣﺎ ﻗﹶﺎﹶﻟﻪ ﺍﹾﻟﻤﺎ ﻭ ﺭ ِﺩ ﻚ ﺑﻴ ﻦ ﺍﹾﻟﻤ ﻕ ﻓِﻲ ﹶﺫِﻟ ﻭﻇﹶﺎ ِﻫﺮ ﻛﹶﻼ ِﻣ ِﻬ ﻢ ﹶﺃﻧ ﻪ ﻻ ﹶﻓ ﺮ ﺼﺮِﻳ ِﺢ ﻭِﺇ ﹾﻥ ﻛﹶﺎ ﹶﻥ ِﻛﻨﺎﻳ ﹰﺔ ﻱ ﻋﹶﻠﻴ ِﻪ ﺣ ﹾﻜ ﻢ ﺍﻟ ﻕ ﺃﹸ ﺟ ِﺮ ﺻ ِﺮﳛﺎ ﻓِﻲ ﺍﻟﻄﱠﻼ ِ ﲔ ﺸ ِﺮ ِﻛ ﺸ ِﺮ ِﻙ ﹶﺃ ﱠﻥ ﹸﻛ ﱠﻞ ﻣﺎ ﻛﹶﺎ ﹶﻥ ِﻋﻨ ﺪ ﺍﹾﻟﻤ ﺍﹾﻟﻤ ﺻ ِﺮﳛﺎ ِﻋﻨ ﺪﻧﺎ؛ َﻷﻧﺎ ﻧ ﻌﺘِﺒﺮ ﻱ ﻋﹶﻠﻴ ِﻪ ﺣ ﹾﻜ ﻢ ﺍﹾﻟ ِﻜﻨﺎﻳ ِﺔ ﻭِﺇ ﹾﻥ ﻛﹶﺎ ﹶﻥ ِﻋﻨ ﺪﻧﺎ ،ﻭ ﹸﻛﻞﱡ ﻣﺎ ﻛﹶﺎ ﹶﻥ ِﻋﻨ ﺪ ﻫ ﻢ ِﻛﻨﺎﻳ ﹰﺔ ﺃﹸ ﺟ ِﺮ ﺖ ﻃﹶﺎِﻟ ﻖ ﻭﻣ ﹶﻄﻠﱠ ﹶﻘ ﹲﺔ ( ﻕ ) ﹶﻛ ﹶﻄﱠﻠ ﹾﻘﺘﻚ ﻭﹶﺃﻧ ِ ﺸﺘ ﻖ ِﻣ ﻦ ﺍﻟﻄﱠﻼ ِ ﻋﻘﹸﻮ ﺩﻫ ﻢ ﻓِﻲ ِﺷ ﺮ ِﻛ ِﻬ ﻢ ،ﹶﻓ ﹶﻜﺬﹶﺍ ﻃﹶﻼﹸﻗ ﻬ ﻢ ،ﻭﹶﺃ ﻣِﺜﹶﻠﺔﹸ ﺍﹾﻟ ﻤ ﻒ ﻭ ﹶﻏﻴﺮﻩ، ﺼﻨ ﻚ ﻭﺇِﻻ ﹶﻓ ِﻜﻨﺎﻳ ﹲﺔ ﹶﻛﻤﺎ ﺟ ﺰ ﻡ ِﺑ ِﻪ ﺍﹾﻟ ﻤ ﺸﺪِﻳ ِﺪ ﻭﻳﺎ ﻣ ﹶﻄﻠﱠ ﹶﻘﺔﹸ ) ﻭﻳﺎ ﻃﹶﺎِﻟﻖ ( ﺇ ﹾﻥ ﹶﻟ ﻢ ﻳ ﹸﻜ ﻦ ﺍ ﺳ ﻤﻬﺎ ﹶﺫِﻟ ﺑِﺎﻟﺘ ﻕ ﻑ ﺍﻟﻨﺪﺍ ِﺀ ﹶﻛﹶﺄ ﹾﻥ ﻗﹶﺎ ﹶﻝ :ﻃﹶﺎِﻟ ﻖ ﹶﻟ ﻢ ﻳ ﹶﻘ ﻊ ﺍﻟﻄﱠﻼ ﻑ ﺍﹾﻟ ﻤ ﹾﻔﻌﻮ ﹸﻝ ﹶﻛﹶﺄ ﹾﻥ ﻗﹶﺎ ﹶﻝ :ﹶﻃﱠﻠﻘﹾﺖ ،ﹶﺃ ﻭ ﺍﹾﻟﻤﺒﺘ ﺪﹶﺃ ﻭ ﺣ ﺮ ﻭﹶﻟ ﻮ ﺣِ ﺬ ﺼ ِﺮ ﳛﻴ ِﻦ ) ﻕ ( ﹶﻓﹶﻠﻴﺴﺎ ِﺑ ﻕ ﻭﺍﻟﻄﱠﻼ ﺖ ﻃﹶﻼ ﺡ ِﺑ ِﻪ ﺍﹾﻟ ﹶﻘﻔﱠﺎ ﹸﻝ ﻓِﻲ ﺍ ُﻷﻭﻟﹶﻰ ) ﻻ ﹶﺃﻧ ِ ﺻ ﺮ ﹶﻛﻤﺎ ﻫ ﻮ ﻇﹶﺎ ِﻫﺮ ﻛﹶﻼ ِﻣ ِﻬ ﻢ ،ﻭ ﺻ ِﺮﳛﺎ ِﻥ ﺴﺘ ﻌ ﻤﻞﹸ ﻓِﻲ ﺍ َﻷ ﻋﻴﺎ ِﻥ ﺗ ﻮ ﺳﻌﺎ .ﻭﺍﻟﺜﱠﺎﻧِﻲ :ﹶﺃﻧ ﻬﻤﺎ ﺻ ﺢ ( ﺑ ﹾﻞ ِﻛﻨﺎﻳﺘﺎ ِﻥ َ :ﻷ ﱠﻥ ﺍﹾﻟ ﻤﺼﺎ ِﺩ ﺭ ﺇﻧﻤﺎ ﺗ ﻓِﻲ ﺍ َﻷ ﺴ ﺮ ﺣ ﹲﺔ ، ﹶﻛ ﹶﻘ ﻮِﻟ ِﻪ :ﻳﺎ ﻃﹶﺎِﻟﻖ ، ﻭﻳﻘﹶﺎ ﺖ ﻣﻔﹶﺎ ﺭﹶﻗ ﹲﺔ ﻭﻣ ﺻ ِﺮﳛﺎ ِﻥ ،ﻭ ﹶﻛﺬﹶﺍ ﹶﺃﻧ ِ ﻚ ﹶﻓ ﻬﻤﺎ ﺱ ِﺑﻤﺎ ﺫﹸ ِﻛ ﺮ ﻓﹶﺎ ﺭ ﹾﻗﺘﻚ ﻭ ﺳ ﺮ ﺣﺘِ ﺕ ،ﻭﹶﻟ ﻮ ﻗﹶﺎ ﹶﻝ :ﹶﺃ ﺭﺩﺕ ﺡ ِﻛﻨﺎﻳﺎ ﺴﺮﺍ ﺡ ﻭﺍﻟ ﻕ ﻭ ﺳﺮﺍ ﻕ ،ﻭﺍﹾﻟ ِﻔﺮﺍ ﺖ ِﻓﺮﺍ ﺴ ﺮ ﺣﺔﹸ ،ﻭﹶﺃﻧ ِ ﻭﻳﺎ ﻣﻔﹶﺎ ﺭﹶﻗﺔﹸ ،ﻭﻳﺎ ﻣ ﺴ ِﺮﳛﺎ ﺇﻟﹶﻰ ﻣﻨ ِﺰ ِﻝ ﺡ ﺗ ﺴﺮﺍ ِ ﺐ ،ﹶﺃ ﻭ ﺑِﺎﻟ ﻕ ﻣﻔﹶﺎ ﺭﹶﻗ ﹶﺔ ﺍﹾﻟ ﻤﻨ ِﺰ ِﻝ ،ﹶﺃ ﻭ ِﻓﺮﺍﻗﹰﺎ ﺑِﺎﹾﻟ ﹶﻘ ﹾﻠ ِ ﻕ ﹶﺃ ﻭ ﺑِﺎﹾﻟ ِﻔ ﺮﺍ ِ ﻕ ﺇﻃﹾﻼﹶﻗﻬﺎ ِﻣ ﻦ ِﻭﺛﹶﺎ ٍ ﺑِﺎﻟﻄﱠﻼ ِ ﻚ ﹶﻟ ﻢ ﻳ ﹾﻘﺒ ﹾﻞ ﻓِﻲ ﺍﻟﻈﱠﺎ ِﻫ ِﺮ ﺴﺒ ﻖ ِﻟﺴﺎﻧِﻲ ﺇﹶﻟﻴﻬﺎ ﻭﹶﻟ ﻢ ﻳ ﹸﻜ ﻦ ﹶﻗﺮِﻳﻨ ﹲﺔ ﺗ ﺪﻝﱡ ﻋﻠﹶﻰ ﹶﺫِﻟ ﻅ ﹶﻓ ﹶﺃ ﻫِﻠ ﻬﺎ ﹶﺃ ﻭ ﹶﺃ ﺭﺩﺕ ﹶﻏﻴ ﺮ ﻫ ِﺬ ِﻩ ﺍ َﻷﹾﻟﻔﹶﺎ ِ 6
ﺤﺘ ِﻤﻞﹸ ﻣﺎ ﺍ ﺩﻋﺎ ﻩ ،ﹶﻓِﺈ ﹾﻥ ﻆ ﻋ ﺮﻓﹰﺎ ﻭﺩِﻳ ﻦ ﻓِﻴﻤﺎ ﺑﻴﻨﻪ ﻭﺑﻴ ﻦ ﺍﻟﻠﱠ ِﻪ ﺗﻌﺎﻟﹶﻰ ؛ َﻷﻧ ﻪ ﻳ ﻑ ﻣﺎ ﻳ ﹾﻘﺘﻀِﻴ ِﻪ ﺍﻟﱠﻠ ﹾﻔ ﹸ ؛ َﻷﻧ ﻪ ﺧِﻼ ﻚ. ﻕ ﻗﹸِﺒ ﹶﻞ ﻇﹶﺎ ِﻫﺮﺍ ِﻟ ﻮﺟﻮ ِﺩ ﺍﹾﻟ ﹶﻘﺮِﻳﻨ ِﺔ ﺍﻟﺪﺍﱠﻟ ِﺔ ﻋﻠﹶﻰ ﹶﺫِﻟ ﺤﻠﱡﻬﺎ ِﻣ ﻦ ِﻭﺛﹶﺎ ٍ ﻚ ﻭﻫ ﻮ ﻳ ﺖ ﹶﻗﺮِﻳﻨ ﹲﺔ ؛ ﹶﻛﻤﺎ ﹶﻟ ﻮ ﻗﹶﺎ ﹶﻝ ﹶﺫِﻟ ﻛﹶﺎﻧ ﻚ ﺇﻟﹶﻰ ﹶﻛﺬﹶﺍ ﻛﹶﺎ ﹶﻥ ِﻛﻨﺎﻳ ﹰﺔ ﺻ ﺮ ﹶﻓِﺈ ﹾﻥ ﻕ ﹶﺃ ﻭ ِﻣ ﻦ ﺍﹾﻟ ﻌ ﻤ ِﻞ ،ﹶﺃ ﻭ ﺳ ﺮ ﺣﺘِ ﺖ ﻃﹶﺎِﻟ ﻖ ِﻣ ﻦ ﻭﺛﹶﺎ ٍ ﺡ ِﺑﻤﺎ ﹶﺫ ﹶﻛ ﺮ ﹶﻛﹶﺄ ﹾﻥ ﻗﹶﺎ ﹶﻝ :ﹶﺃﻧ ِ ﺤ ِﻠﻒ ﻚ ﻓِﻴ ﻤ ﻦ ﻳ ﺠﺮِﻱ ﹶﺫِﻟ ﺼ ِﺮﻳ ﺢ ،ﻭﻳ ﻒ ﻭﺇِﻻ ﹶﻓ ﺤِﻠ ِ ﺼ ﺪ ﹶﺃ ﹾﻥ ﻳ ﹾﺄِﺗ ﻲ ِﺑ ﻬ ِﺬ ِﻩ ﺍﻟ ﺰﻳﺎ ﺩ ِﺓ ﹶﻗﺒ ﹶﻞ ﹶﻓﺮﺍ ِﻏ ِﻪ ِﻣ ﻦ ﺍﹾﻟ ﺇ ﹾﻥ ﹶﻗ ﻚ ﻭﹶﻟ ﻮ ﹶﺃﺗﻰ ﺑِﺎﻟﺘﺎ ِﺀ ﺍﹾﻟ ﻤﹶﺜﻨﺎ ِﺓ ِﻣ ﻦ ﹶﻓ ﻮﻕ ﺑ ﺪ ﹶﻝ ﺍﻟﻄﱠﺎ ِﺀ ﹶﻛﹶﺄ ﹾﻥ ﺤ ِﻮ ﹶﺫِﻟ ﻕ ِﻣ ﻦ ِﺫﺭﺍ ِﻋ ِﻪ ﹶﺃ ﻭ ﹶﻓ ﺮ ِﺳ ِﻪ ﹶﺃ ﻭ ﺭﹾﺃ ِﺳ ِﻪ ﹶﺃ ﻭ ﻧ ﺑِﺎﻟﻄﱠﻼ ِ ﻚ ﹶﺃ ﻡ ﻻ ،ﻭﹶﻟ ﻮ ﻗﹶﺎ ﹶﻝ : ﺖ ﻟﹸ ﻐﺘﻪ ﹶﻛ ﹶﺬِﻟ ﺖ ﺗﺎِﻟﻖ ﻛﹶﺎ ﹶﻥ ِﻛﻨﺎﻳ ﹰﺔ ﹶﻛﻤﺎ ﹶﺃﻓﹶﺎ ﺩﻩ ﺷﻴﺨِﻲ .ﹶﻗﺎ ﹶﻝ :ﺳﻮﺍ ٌﺀ ﹶﻛﺎﻧ ﻳﻘﹸﻮ ﹶﻝ :ﹶﺃﻧ ِ ﺻ ﺢ ِﻣ ﻦ ﹶﺃﻥﱠ ﺍﹾﻟﻤﺘ ﹶﻜﱢﻠ ﻢ ﻻ ﻳ ﺪﺧﻞﹸ ﲔ ﹶﻃﻮﺍِﻟﻖ ﹶﻟ ﻢ ﺗ ﹾﻄﹸﻠ ﻖ ﺯ ﻭ ﺟﺘﻪ ﺇ ﹾﻥ ﹶﻟ ﻢ ﻳﻨ ِﻮ ﻃﹶﻼﹶﻗﻬﺎ ِﺑﻨﺎ ًﺀ ﻋﻠﹶﻰ ﺍ َﻷ ﺴ ِﻠ ِﻤ ِﻧﺴﺎ ُﺀ ﺍﹾﻟﻤ ﺖ ِﻣﻨﻲ ﺍ ﻣ ﺮﹶﺃﺗِﻲ ﹶﺃ ﻭ ﺣﺮ ﻣ ﺲ ﹶﻗ ﻮﻟﹸﻪ : ﺑﺎﻧ ﻓِﻲ ﻋﻤﻮ ِﻡ ﻛﹶﻼ ِﻣ ِﻪ ،ﻭﹶﻟﻴ ﻕ ؛ َﻷﻧ ﻪ ِﻛﻨﺎﻳ ﹲﺔ ﺖ ﻋ ﹶﻠ ﻲ ﺇ ﹾﻗﺮﺍﺭﺍ ﺑِﺎﻟﻄﱠﻼ ِ ﹶﻓﻴﺘ ﻮﻗﱠﻒ ﻋﻠﹶﻰ ﺍﻟﻨﻴ ِﺔ. ﺏ ﻋﻠﹶﻰ ﺍ ﹾﻟ ﻤ ﹾﺫ ﻫ ِ ﺢ ﺼﺭِﻴ ﺠ ِﻤ ﻴ ِﺔ ﻕ ﺒِﺎ ﹾﻟ ﻌ ﻭَ ﹶﺘ ْﺭﺠﻤ ﹸﺔ ﺍﻟﻁﱠﻼ ِ
ﺷﺮﺡ : ﺐ ( ِﻟﺸ ﻬ ﺮ ِﺓ ﺍ ﺳِﺘ ﻌﻤﺎِﻟﻬﺎ ﻓِﻲ ﻣ ﻌﻨﺎﻫﺎ ِﻋﻨ ﺪ ﹶﺃ ﻫِﻠﻬﺎ ﺻﺮِﻳﺢ ﻋﻠﹶﻰ ﺍﹾﻟ ﻤ ﹾﺬ ﻫ ِ ﺠ ِﻤﻴ ِﺔ ﻕ ﺑِﺎﹾﻟ ﻌ ﻆ ) ﺍﻟﻄﱠﻼ ِ ) ﻭﺗ ﺮ ﺟ ﻤﺔﹸ ( ﹶﻟ ﹾﻔ ِ ﺤﻮ ﺣﻼ ﹸﻝ ﺍﻟﻠﱠ ِﻪ ﻋﹶﻠ ﻲ ﺣﺮﺍ ﻡ ِﻋﻨ ﺪ ﺻﺮﺍ ﺣ ٍﺔ ﻧ ﺷ ﻬ ﺮ ﹶﺓ ﺍ ﺳِﺘ ﻌﻤﺎ ِﻝ ﺍﹾﻟ ﻌ ﺮِﺑﻴ ِﺔ ِﻋﻨ ﺪ ﹶﺃ ﻫِﻠﻬﺎ ﻭﻳ ﹶﻔﺮﻕ ﺑﻴﻨﻬﺎ ﻭﺑﻴ ﻦ ﻋ ﺪ ِﻡ ﻚ ﻭِﺇ ﹾﻥ ﺍﹸ ﺷﺘِ ﻬ ﺮ ﻓِﻴ ِﻪ ،ﻭﺍﻟ ﱠﻄﺮِﻳ ﻖ ﺍﻟﺜﱠﺎﻧِﻲ ﻑ ﹶﺫِﻟ ﺨﺼﻮ ِ ﻕ ِﺑ ﻒ ﹶﻛﻤﺎ ﺳﻴ ﹾﺄﺗِﻲ ِﺑﹶﺄﻧﻬﺎ ﻣ ﻮﺿﻮ ﻋ ﹲﺔ ﻟِﻠﻄﱠﻼ ِ ﺼﻨ ِ ﺍﹾﻟﻤ ﺻ ِﻪ ِﺑﺨِﻼ ِ ﺼﺮِﻳ ِﺢ ﻋﻠﹶﻰ ﺍﹾﻟ ﻌ ﺮِﺑ ﻲ ِﻟ ﻮﺭﻭ ِﺩ ِﻩ ﻓِﻲ ﺍﹾﻟ ﹸﻘﺮﺁ ِﻥ ﻭﺗ ﹶﻜ ﺮ ِﺭ ِﻩ ﻋﻠﹶﻰ ِﻟﺴﺎ ِﻥ ﻭ ﺟﻬﺎ ِﻥ :ﹶﺃ ﺣ ﺪ ﻫﻤﺎ :ﹶﺃﻧ ﻪ ِﻛﻨﺎﻳ ﹲﺔ ﺍ ﹾﻗِﺘﺼﺎﺭﺍ ﻓِﻲ ﺍﻟ ﺡ ِﻛﻨﺎﻳ ﹲﺔ ﻭﻫ ﻮ ﺴﺮﺍ ِ ﻕ ﻭﺍﻟ ﻕ ﹶﻗ ﺪ ﻳ ﹾﻔ ِﻬﻢ ﹶﺃﻥﱠ ﺗ ﺮ ﺟ ﻤ ﹶﺔ ﺍﹾﻟ ِﻔﺮﺍ ِ ﻒ ﻋﻠﹶﻰ ﺍﻟﻄﱠﻼ ِ ﺼﻨ ِ ﻉ .ﺗﻨﺒِﻴ ﻪ :ﺍ ﹾﻗِﺘﺼﺎ ﺭ ﺍﹾﻟﻤ ﺸ ﺮ ِ ﺟ ﻤﹶﻠ ِﺔ ﺍﻟ ﺻﺮﺍ ﺣِﺘ ِﻬﻤﺎ ﻑ ﻓِﻲ ﺿ ِﻪ ﻟِﻼ ﺧﺘِﻼ ِ ﺿ ِﺔ ﻭ ﺟ ﺰ ﻡ ِﺑ ِﻪ ﺍﺑ ﻦ ﺍﹾﻟ ﻤ ﹾﻘﺮِﻱ ﻓِﻲ ﺭ ﻭ ِ ﺻ ِﻞ ﺍﻟ ﺮ ﻭ ﺤﻪ ﻓِﻲ ﹶﺃ ﺤ ﺻ ﻚ :ﹶﻛﻤﺎ ﹶﻛ ﹶﺬِﻟ 7
ﺠ ِﻤﻴ ِﺔ ﺻ ﺮ ﹶﻓِﺈﻥﱠ ﹶﻏﻴ ﺮ ﺍﹾﻟ ﻌ ﺠ ِﻤﻴ ِﺔ ﻗﹶﺎ ِ ﻒ ﺍﻟﺘ ﺮ ﺟ ﻤ ﹶﺔ ﺑِﺎﹾﻟ ﻌ ﺼﻨ ِ ﺺ ﺍﹾﻟﻤ ﺨﺼِﻴ ﻀ ﻌﻔﹶﺎ ﺑِﺎﻟﺘ ﺮ ﺟ ﻤ ِﺔ .ﹶﻓِﺈ ﹾﻥ ﻗِﻴ ﹶﻞ :ﺗ ﺑِﺎﹾﻟ ﻌ ﺮِﺑﻴ ِﺔ ﹶﻓ ﺠ ِﻤﻴ ِﺔ ﻣﺎ ﻋﺪﺍ ﺍﹾﻟ ﻌ ﺮِﺑﻴ ﹶﺔ ﺐ ِﺑﹶﺄﻥﱠ ﻣﺮﺍ ﺩﻩ ﺑِﺎﹾﻟ ﻌ ﺕ .ﹸﺃﺟِﻴ ﺤ ﺮ ِﺭ ِﺑﺴﺎِﺋ ِﺮ ﺍﻟﻠﱡﻐﺎ ِ ﻚ ،ﻭِﻟ ﻬﺬﹶﺍ ﻋﺒ ﺮ ﻓِﻲ ﺍﹾﻟﻤ ﺕ ﹶﻛ ﹶﺬِﻟ ِﻣ ﻦ ﺍﻟﻠﱡﻐﺎ ِ ﺕ. ِﻣ ﻦ ﺳﺎِﺋ ِﺮ ﺍﻟﻠﱡﻐﺎ ِ ﺤﺭﺍ ﻡ ﻲ ﻋ ﹶﻠ ﻕ ﻜﹶﺎ ﹾﻟﺤﻼ ِل َﺃ ْﻭ ﺤﻼ ُل ﺍﻟﱠﻠ ِﻪ ﻅ ﻟِﻠﻁﱠﻼ ِ ﺸ ﹶﺘﻬﺭ ﹶﻟ ﹾﻔ ﹲ ﻁ ﹶﻠ ﹶﻘ ﹲﺔ ِﻜﻨﹶﺎ ﻴ ﹲﺔ ،ﻭ ﹶﻟ ْﻭ ﺍ ﹾ ﻁ ﹶﻠ ﹾﻘﺘﹸﻙ ﻭَﺃ ﹾﻨﺕِ ﻤ ﹾ ﻭَﺃ ﹾ ﻋ ﹶﻠ ﻡ. ﺢ َﺃﻨﱠ ﻪ ِﻜﻨﹶﺎ ﻴ ﹲﺔ ،ﻭﺍﹶﻟﻠﱠ ﻪ َﺃ ْ ﺼ ﺢ .ﹸﻗﻠﹾﺕ :ﺍ َﻷ ﺼ ﺢ ﻓِﻲ ﺍ َﻷ ﺼﺭِﻴ ﹶﻓ
ﺷﺮﺡ : ﻕ. ﺴﻜﹸﻮ ِﻥ ﺍﻟﻄﱠﺎ ِﺀ ) ِﻛﻨﺎﻳﺔﹲ ( ِﻟ ﻌ ﺪ ِﻡ ﺍ ﺷِﺘﻬﺎ ِﺭ ِﻩ ﻓِﻲ ﻣ ﻌﻨﻰ ﺍﻟﻄﱠﻼ ِ ﺖ ﻣ ﹾﻄ ﹶﻠ ﹶﻘﺔﹲ ( ِﺑ ) ﻭ ( ﹸﻛ ﱞﻞ ِﻣ ﻦ ) ﹶﺃ ﹾﻃ ﹶﻠ ﹾﻘﺘﻚ ﻭﹶﺃﻧ ِ ﺕ ﺻﺮﺍ ﺣِﺘ ِﻪ ﺇﹾﺛﺒﺎ ﺼﺮِﻳ ٍﺢ ،ﺇ ﹾﺫ ﻻ ﻳ ﹾﻠ ﺰﻡِ ﻣ ﻦ ﻧ ﹾﻔ ِﻲ ﺲ ِﺑ ﺤ ﺮ ِﺭ ﹶﻟﻴ ﻒ ِﻛﻨﺎﻳ ﹲﺔ ﹶﺃ ﻭﻟﹶﻰ ِﻣ ﻦ ﹶﻗ ﻮ ِﻝ ﺍﹾﻟﻤ ﺼﻨ ِ ﺗﻨﺒِﻴ ﻪ :ﹶﻗ ﻮﻝﹸ ﺍﹾﻟﻤ ﻕ ﻛﹶﺎﹾﻟﺤﻼ ٍﻝ ( ِﺑ ِﻛﻨﺎﻳِﺘ ِﻪ ) ﻭﹶﻟ ﻮ ﺍ ﺷﺘ ﻬ ﺮ ( ﻋ ﺮﻓﹰﺎ ) ﹶﻟ ﹾﻔﻆﹲ ﻟِﻠﻄﱠﻼ ِ ﻀ ﻢ ﺍﻟﻼ ِﻡ ﻋ ﹶﻠ ﻲ ﺣﺮﺍﻡ ) ﹶﺃ ﻭ ﺣﻼ ﹸﻝ ﺍﻟ ﱠﻠ ِﻪ ﻋ ﹶﻠ ﻲ ﺼﺮِﻳ ﺢ ﻓِﻲ ﺸ ﻲ ) ﹶﻓ ﺤﹶﺜﻪ ﺍﻟ ﺰ ﺭ ﹶﻛ ِ ﺤﺮﺍ ﻡ ﹶﻛﻤﺎ ﺑ ﺤﺮﺍ ﻡ ﻳ ﹾﻠ ﺰ ﻣﻨِﻲ ﹶﺃ ﻭ ﻋﹶﻠ ﻲ ﺍﹾﻟ ﺖ ﻋﹶﻠ ﻲ ﺣﺮﺍ ﻡ ﻭ ﹶﻛﺬﹶﺍ ﺍﹾﻟ ﺣﺮﺍﻡ ( ﹶﺃ ﻭ ﹶﺃﻧ ِ ﺻ ﺢ ( ِﻋﻨ ﺪ ﻣ ﻦ ﺍ ﺷﺘ ﻬ ﺮ ِﻋﻨ ﺪ ﻫ ﻢ :ﹶﻛﻤﺎ ﻗﹶﺎﹶﻟﻪ ﺍﻟﺮﺍِﻓ ِﻌ ﻲ ﺗﺒﻌﺎ ِﻟ ﹾﻠ ﻤﺮﺍ ِﻭ ﺯ ِﺓ ِﻟ ﻐﹶﻠﺒ ِﺔ ﺍﻻ ﺳِﺘ ﻌﻤﺎ ِﻝ ﻭ ﺣﺼﻮ ِﻝ ﺍﻟﺘﻔﹶﺎ ﻫ ِﻢ ﺍ َﻷ ﺻ ﺢ ( ﺍﹾﻟ ﻤﻨﺼﻮ ِﻋﻨ ﺪ ﻫ ﻢ ) ﹸﻗﻠﹾﺖ :ﺍ َﻷ ﺼﺮِﻳ ﺢ ﺹ ﻭ ﻋﹶﻠﻴ ِﻪ ﺍ َﻷ ﹾﻛﹶﺜﺮﻭ ﹶﻥ ) ﹶﺃﻧ ﻪ ِﻛﻨﺎﻳ ﹲﺔ ( ﻣ ﹾﻄﹶﻠﻘﹰﺎ ) ﻭﺍﹶﻟﱠﻠ ﻪ ﹶﺃ ﻋﹶﻠﻢَ ( ﻷ ﱠﻥ ﺍﻟ ﻚ ،ﹶﺃﻣﺎ ﻣ ﻦ ﺲ ﺍﹾﻟ ﻤ ﹾﺬﻛﹸﻮ ﺭ ﹶﻛ ﹶﺬِﻟ ﻉ ،ﻭﹶﻟﻴ ﺸ ﺮ ِ ﺇﻧﻤﺎ ﻳ ﺆ ﺧﺬﹸ ِﻣ ﻦ ﻭﺭﻭ ِﺩ ﺍﹾﻟ ﹸﻘﺮﺁ ِﻥ ِﺑ ِﻪ ﻭﺗ ﹶﻜ ﺮ ِﺭ ِﻩ ﻋﻠﹶﻰ ِﻟﺴﺎ ِﻥ ﺣ ﻤﹶﻠ ِﺔ ﺍﻟ ﺸﺘ ِﻬ ﺮ ِﻋﻨ ﺪ ﻫ ﻢ ﹶﻓ ِﻜﻨﺎﻳ ﹲﺔ ﻓِﻲ ﺣ ﱢﻘ ِﻬ ﻢ ﺟ ﺰﻣﺎ. ﹶﻟ ﻢ ﻳ
8
ﺷﺮﺡ : ﻚ ﻚ ﹶﻃ ﹾﻠ ﹶﻘ ﹰﺔ ﹶﺃ ﻭ ﹶﻟ ِ ﺿ ﻌﺖ ﻋﹶﻠﻴ ِ ﺻﺮِﻳ ﺢ ،ﻭﻓِﻲ ﹶﻗ ﻮِﻟ ِﻪ ﹶﻟﻬﺎ :ﻭ ﻚ ﹶﻃ ﹾﻠ ﹶﻘ ﹰﺔ ﺝ ِﻟ ﺰ ﻭ ﺟِﺘ ِﻪ ﹶﺃﹾﻟ ﹶﻘﻴﺖ ﻋ ﹶﻠ ﻴ ِ ﺗﻨﺒِﻴ ﻪ :ﹶﻗ ﻮﻝﹸ ﺍﻟ ﺰ ﻭ ِ ﺻﺮِﻳ ﺢ ﻓِﻲ ﺍ ُﻷﻭﻟﹶﻰ ِﻗﻴﺎﺳﺎ ﻋﻠﹶﻰ ﹶﺃﹾﻟ ﹶﻘﻴﺖ ﻋﹶﻠﻴﻚ ﹶﻃ ﹾﻠ ﹶﻘ ﹰﺔ ِﻛﻨﺎﻳ ﹰﺔ ﻓِﻲ ﺍﻟﺜﱠﺎِﻧﻴ ِﺔ ﹶﻛﻤﺎ ﹶﻃ ﹾﻠ ﹶﻘ ﹰﺔ ﻭ ﺟﻬﺎ ِﻥ :ﹶﺃ ﻭ ﺟﻬ ﻬﻤﺎ ﹶﺃﻧ ﻪ ﺼﺮﺍ ﺣ ِﺔ ﻭ ﹶﻗ ﻮﻟﹸﻪ ﹶﻟﻬﺎ :ﹶﻟ ﻢ ﻳ ﺒ ﻖ ﺑ ﻴﻨِﻲ ﻭﺑ ﻴﻨﻚ ﺷ ﻲﺀٌ ﻭﺑ ﻴﻌﻪ ﺨﻨﺎ ،ﻭِﺇ ﹾﻥ ﻛﹶﺎ ﹶﻥ ﻛﹶﻼ ﻡ ﺍﻟﺮﺍِﻓ ِﻌ ﻲ ﻳﻤِﻴ ﹸﻞ ﺇﻟﹶﻰ ﺍﻟ ﻗﹶﺎﹶﻟﻪ ﺷﻴ ﺽ ﹶﺃ ﻭ ِﺑ ِﻪ ،ﹶﺃ ﻭ ﹶﺃﺑ ﺮﹾﺃﺗﻚ ﹶﺃ ﻭ ﻋ ﹶﻔﻮﺕ ﻋﻨﻚ ،ﹶﺃ ﻭ ﺑ ِﺮﺋﹾﺖ ِﻣ ﻦ ِﻧﻜﹶﺎﺣِﻚ ،ﹶﺃ ﻭ ﺑ ِﺮﺋﹾﺖ ﹶﻟﻬﺎ ِﺑﺼِﻴ ﻐ ِﺔ ﺍﹾﻟﺒ ﻴ ِﻊ ﺑِﻼ ِﻋ ﻮ ٍ ﻑ ﺨﻼ ِ ﻕ ﻋﹶﻠﻴﻚ ،ﻭ ﻫﺬﹶﺍ ِﺑ ِ ﻉ ﺍﻟﻄﱠﻼ ِ ﻚ ِﻣ ﻦ ﻃﹶﻼﻗِﻚ ِﻛﻨﺎﻳ ﹰﺔ ،ﻣ ﻌﻨﺎ ﻩ ﻓِﻲ ﺍ َﻷ ِﺧ ﲑ ِﺓ ﺑ ِﺮﺋﹾﺖ ِﻣﻨﻚ ِﺑﻮﺍ ِﺳ ﹶﻄ ِﺔ ﺇﻳﻘﹶﺎ ِ ﺇﹶﻟ ﻴ ِ ﻕ ﻭِﺇ ﹾﻥ ﻧﻮﺍ ﻩ ،ﻭِﺇ ﹾﻥ ﻗﹶﺎ ﹶﻝ ﺍ َﻷ ﹾﺫ ﺭ ِﻋ ﻲ :ﻻ ﻳﺒﻌﺪ ﺲ ِﺑ ِﻜﻨﺎﻳ ٍﺔ ﻓﹶﻼ ﻳ ﹶﻘﻊِ ﺑ ِﻪ ﻃﹶﻼ ﹶﻗ ﻮِﻟ ِﻪ ﹶﻟﻬﺎ :ﺑ ِﺮﺋﹾﺖ ِﻣ ﻦ ﻃﹶﻼﻗِﻚ ﹶﻓﹶﻠﻴ ﻑ ﺽ ﻋﹶﻠ ﻲ ؛ ِﻟ ﹾﻠ ﻌ ﺮ ِ ﻑ ﹶﻗ ﻮِﻟ ِﻪ :ﹶﻓ ﺮ ﺻﺮِﻳ ﺢ ِ ،ﺑﺨِﻼ ِ ﻕ ﻻ ِﺯﻡ ﻟِﻲ ﹶﺃ ﻭ ﻭﺍ ِﺟﺐ ﻋ ﹶﻠ ﻲ ﺇﻳﻘﹶﺎ ﻋ ﻪ ِﺑ ِﻪ ،ﻭ ﹶﻗ ﻮﻟﹸﻪ : ﺍﻟﻄﱠﻼ ﻱ :ﺇﻧ ﻪ ﺼﻴ ﻤ ِﺮ ﻕ ﹶﻓﻬ ﻮ ِﻛﻨﺎﻳ ﹲﺔ .ﻭﻗﹶﺎ ﹶﻝ ﺍﻟ ﺤ ِﺮ ﻋ ﻦ ﺍﹾﻟﻤ ﺰِﻧ ﻲ :ﻭﹶﻟ ﻮ ﻗﹶﺎ ﹶﻝ :ﻋ ﹶﻠ ﻲ ﺍﻟﻄﱠﻼ ﻚ .ﻗﹶﺎ ﹶﻝ ﻓِﻲ ﺍﹾﻟﺒ ﻓِﻲ ﹶﺫِﻟ ﺤ ﻖ ﻓِﻲ ﻫﺬﹶﺍ ﺍﻟ ﺰ ﻣ ِﻦ ﻻ ﺷِﺘﻬﺎ ِﺭ ِﻩ ﻓِﻲ ﺸ ﻲ ﻭ ﹶﻏﻴﺮﻩ ﺇﻧ ﻪ ﺍﹾﻟ ﺨﻨﺎ ﹶﺃ ﻭ ﺟﻪ ، ﺑ ﹾﻞ ﻗﹶﺎ ﹶﻝ ﺍﻟ ﺰ ﺭ ﹶﻛ ِ ﺻﺮِﻳ ﺢ ،ﻭﻫ ﻮ ﹶﻛﻤﺎ ﻗﹶﺎ ﹶﻝ ﺷﻴ ﺸﺘ ِﻬ ﺮ ﻓِﻲ ﺯ ﻣِﻨ ِﻪ ﺤﻤﻮ ﹲﻝ ﻋﻠﹶﻰ ﹶﺃﻧ ﻪ ﹶﻟ ﻢ ﻳ ﺡ ﻓِﻲ ﹶﻓﺘﺎﻭِﻳ ِﻪ :ﺇﻧ ﻪ ﻻ ﻳ ﹶﻘﻊِ ﺑ ِﻪ ﺷ ﻲ ٌﺀ ﻣ ﻣ ﻌﻨﻰ ﺍﻟﺘ ﹾﻄﻠِﻴ ِﻖ ،ﹶﻓ ﹶﻘ ﻮﻝﹸ ﺍﺑ ِﻦ ﺍﻟﺼﻼ ِ ﺻﺮِﻳ ﺢ ﻕ ،ﻭ ﹶﻗ ﻮﻟﹸﻪ ﹶﻟﻬﺎ :ﹶﻃ ﱠﻠﻘﹶﻚ ﺍﻟ ﱠﻠ ﻪ ،ﻭِﻟ ﻐ ِﺮ ِﳝ ِﻪ ﹶﺃﺑ ﺮﺃﹶﻙ ﺍﻟﱠﻠ ﻪ ،ﻭﹶﻗ ﻮﻟﹸﻪَ ﻷ ﻣِﺘ ِﻪ :ﹶﺃ ﻋﺘﻘﹶﻚ ﺍﻟﱠﻠ ﻪ ﻭﹶﻟ ﻢ ﻳﻨ ِﻮ ِﺑ ِﻪ ﺍﻟﻄﱠﻼ ﻕ ﻭﺍ ِﻹﺑﺮﺍ ِﺀ ﻭﺍﹾﻟ ِﻌﺘ ِﻖ ،ﺇ ﹾﺫ ﻻ ﻳ ﹶﻄﻠﱢ ﻖ ﺍﻟﱠﻠ ﻪ ﻭﻻ ﻳﺒ ِﺮﺉ ، ﻭﻻ ﻳ ﻌِﺘﻖ ﺇﻻ ﻭﺍﻟ ﺰ ﻭ ﺟ ﹸﺔ ﻃﹶﺎِﻟ ﻖ ،ﻭﺍﹾﻟ ﻐ ِﺮﱘ ﺑﺮِﻱ ٌﺀ ، ﻓِﻲ ﺍﻟﻄﱠﻼ ِ ﻭﺍ َﻷ ﻣﺔﹸ ﻣ ﻌﺘ ﹶﻘ ﹲﺔ .ﹶﻓِﺈ ﹾﻥ ﻗِﻴ ﹶﻞ :ﹶﻗ ﺪ ﺗ ﹶﻘ ﺪ ﻡ ﻓِﻲ ﺍﹾﻟﺒﻴ ِﻊ ﹶﺃﻥﱠ ﺑﺎﻋﻚ ﺍﻟﱠﻠ ﻪ ﻭﹶﺃﹶﻗﺎﻟﹶﻚ ﺍﻟﱠﻠ ﻪ ِﻛﻨﺎﻳ ﹲﺔ ،ﹶﻓﻬﻼ ﻛﹶﺎ ﹶﻥ ﻣﺎ ﹶﺫ ﹶﻛ ﺮ ﻑ ﺻِﻴ ﻐﺘ ﻲ ﺍﹾﻟﺒﻴ ِﻊ ﻭﺍ ِﻹﻗﹶﺎﹶﻟ ِﺔ ،ﻭ ﹶﻗ ﻮﹸﻟ ﻪ ﹶﻟﻬﺎ ﺼﻴ ﹶﻎ ﻫﻨﺎ ﹶﻗ ِﻮﻳ ﹲﺔ ﻻ ﺳِﺘ ﹾﻘﻼِﻟﻬﺎ ﺑِﺎﹾﻟ ﻤ ﹾﻘﺼﻮ ِﺩ ِﺑﺨِﻼ ِ ﺐ ِﺑﹶﺄ ﱠﻥ ﺍﻟ ﻚ ؟ ﹸﺃﺟِﻴ ﹶﻛ ﹶﺬِﻟ ﻱ ﺼﻴ ﻤ ِﺮ ﻕ ﻋﻠﹶﻰ ﹶﻗ ﻮ ِﻝ ﺍﻟ ﻕ ﺍ َﻷ ﻭ ﹶﻝ ِﻣﻨ ﻬﻤﺎ ﻋﹶﻠ ﻲ ﺍﻟﻄﱠﻼ ﻚ ﻋ ﹶﻠ ﻲ ﹶﺃ ﻭ ﹶﻟﺴﺖ ﺯ ﻭ ﺟﺘِﻲ ِﻛﻨﺎﻳ ﹲﺔ ،ﻭﻓﹶﺎ ﺭ :ﻃﹶﻼﻗﹸ ِ ﻕ. ﻑ ﻋﹶﻠ ﻲ ﺍﻟﻄﱠﻼ ﺽ ﻋﹶﻠ ﻲ ﻣ ﻊ ﻋ ﺪ ِﻡ ﺍ ﺷِﺘﻬﺎ ِﺭ ِﻩ ِﺑﺨِﻼ ِ ﺑِﺎ ﺣِﺘﻤﺎِﻟ ِﻪ ﻃﹶﻼﻗﹸﻚ ﹶﻓ ﺮ 9
ﻋﻠﹶﻰ ﻏﹶﺎ ِﺭﺒِﻙ ،ﻻ َﺃ ﹾﻨ ﺩ ﻩ ﺤ ْﺒﻠﹸﻙ ﺤﻘِﻲ ِﺒ َﺄ ْﻫﻠِﻙ ، ﺤﻤﻙ ﺍ ﹾﻟ ﺴ ﹶﺘ ْﺒ ِﺭﺌِﻲ ﺭ ِ ﻋ ﹶﺘﺩﻱ ﺍ ْ ﻥﺍْ ﺨ ِﻠ ﻴ ﹲﺔ ﺒ ِﺭ ﻴ ﹲﺔ ﺒ ﱠﺘ ﹰﺔ ﺒ ﹾﺘ ﹶﻠ ﹲﺔ ﺒﺎ ِﺌ ﻭ ِﻜﻨﹶﺎ ﻴﺘﹸ ﻪ ﹶﻜ َﺄ ﹾﻨﺕِ ﹶ ﺴ ﻪ، ﻋ ﹾﻜ ﻕ ﻭ ﻕ ِﻜﻨﹶﺎ ﻴ ﹸﺔ ﻁﹶﻼ ٍ ﻋﺘﹶﺎ ﹸ ﺤ ِﻭﻫﺎ ،ﻭﺍ ِﻹ ْ ﻏ ﺭﺒِﻲ ﺩﻋِﻴﻨِﻲ ﻭ ﺩﻋِﻴﻨِﻲ ﻭ ﹶﻨ ْ ﻋ ﺯﺒِﻲ ﹸﺍ ﹾ ﻙ ،ﹸﺍ ْ ﺴ ْﺭ ﺒ ِ
ﺷﺮﺡ : ﺠﺮﻭ ﺭ ﻓِﻴﻤﺎ ﺑ ﻌ ﺪﻩ) ﻱ ﺧﺎِﻟﻴ ﹲﺔ ِﻣﻨﻲ ،ﻭ ﹶﻛﺬﹶﺍ ﻳ ﹶﻘﺪ ﺭ ﺍﹾﻟﺠﺎ ﺭ ﻭﺍﹾﻟ ﻤ ﺖ ﺧِﻠﻴ ﹲﺔ ( ﹶﺃ ﻕ ) ﹶﻛﹶﺄﻧ ِ ﻱ ﺍﻟﻄﱠﻼ ِ ) ﻭ ِﻛﻨﺎﻳﺘﻪ ( ﹶﺃ ﺼﹶﻠ ﹰﺔ ) ﺑﺘ ﹰﺔ ( ِﺑ ﻤﹶﺜﻨﺎ ٍﺓ ﹶﻗﺒ ﹶﻞ ﻱ ﻣﻨ ﹶﻔ ِ ﻒ :ﹶﺃ ﺼﻨ ﺨ ﱢﻄ ِﻪ ،ﺍﹾﻟ ﻤﺮﺍ ﺩ ﺍﹾﻟ ﻤ ﺨ ﱢﻄ ِﻪ ،ﻭ ﺣﻴﺚﹸ ﹸﻗﻠﹾﺖ ِﺑ ﺑ ِﺮﻳ ﹲﺔ ( ِﺑ ﻬ ﻤ ٍﺰ ﻭﺗ ﺮ ِﻛ ِﻪ ِﺑ ﺻﹶﻠ ِﺔ .ﻣ ﹾﺄﺧﻮ ﹶﺫ ﹲﺓ ِﻣ ﻦ ﺍﹾﻟﺒ ﻱ ﻣ ﹾﻘﻄﹸﻮ ﻋ ﹶﺔ ﺍﹾﻟ ﻮ ﺁ ِﺧ ِﺮ ِﻩ ﹶﺃ ﺖ ،ﻭﻫ ﻮ ﺍﹾﻟ ﹶﻘ ﹾﻄ ﻊ .ﺗﻨﺒِﻴ ﻪ :ﺗﻨ ِﻜﲑ ﺍﹾﻟﺒﺘ ِﺔ ﺟ ﻮ ﺯﻩ ﺍﹾﻟ ﹶﻔﺮﺍ ُﺀ ، ﺡ ،ﻭ ِﻣﻨﻪ: ﻱ ﻣﺘﺮﻭ ﹶﻛﺔﹸ ﺍﻟﻨﻜﹶﺎ ِ ﺴﺘ ﻌ ﻤﻞﹸ ﺇﻻ ﻣ ﻌ ﺮﻓﹰﺎ ﺑِﺎﻟﻼ ِﻡ ) ﺑﺘﹶﻠ ﹲﺔ ( ﹶﺃ ﺻ ﺢ ،ﻭﻫ ﻮ ﻣ ﹾﺬ ﻫﺐ ﺳِﻴﺒ ﻮﻳ ِﻪ ﹶﺃﻧ ﻪ ﻻ ﻳ ﻭﺍ َﻷ ﺼﺤﻰ ﻕ .ﺗﻨﺒِﻴ ﻪ :ﹶﻗ ﻮﻟﹸﻪ ﺑﺎِﺋ ﻦ ﻫ ﻮ ﺍﻟﻠﱡ ﻐ ﹸﺔ ﺍﹾﻟ ﹸﻔ ﻧﻬﻰ ﻋ ﻦ ﺍﻟﺘﺒﺘ ِﻞ ) ﺑﺎِﺋ ﻦ ( ِﻣ ﻦ ﺍﹾﻟﺒﻴ ِﻦ ﻭﻫ ﻮ ﺍﹾﻟ ِﻔﺮﺍ ﺑﺎِﺋﻨ ﹲﺔ
) ﺍ ﻋﺘ ﺪﻱ ﺍ ﺳﺘﺒ ِﺮﺋِﻲ ﺭ ِﺣﻤﻚ (
ﻱ َﻷﻧﻲ ﹶﻃﱠﻠ ﹾﻘﺘﻚ ﹶﺃ
،
ﻭﺍﹾﻟ ﹶﻘﻠِﻴ ﹸﻞ
ﻚ ﺍﹾﻟ ﻤ ﺪﺧﻮ ﹸﻝ ِﺑﻬﺎ ،ﻭ ﺳﻮﺍ ٌﺀ ﻓِﻲ ﹶﺫِﻟ
ﻭ ﹶﻏﻴ ﺮﻫﺎ ﻱ َﻷﻧﻲ ﺲ ،ﻭ ﺟ ﻌﹶﻠﻪ ﺍﹾﻟ ﻤ ﹶﻄﺮِ ﺯﻱ ﺧ ﹶﻄﹰﺄ ﹶﺃ ﺴ ِﺮ ﺍﹾﻟ ﻬ ﻤ ﺰ ِﺓ ﻭﹶﻓﺘ ِﺢ ﺍﹾﻟﺤﺎ ِﺀ ،ﻭﻗِﻴ ﹶﻞ ﺑِﺎﹾﻟ ﻌ ﹾﻜ ِ ﺤﻘِﻲ ِﺑﹶﺄ ﻫﻠِﻚ ( ِﺑ ﹶﻜ ) ﺍﹾﻟ ﺨﻠﹶﻰ ﺍﹾﻟﺒ ِﻌﲑ ﻓِﻲ ﻱ ﺧﱠﻠﻴﺖ ﺳﺒِﻴﻠﹶﻚ ﹶﻛﻤﺎ ﻳ ﹶﻃﱠﻠ ﹾﻘﺘﻚ ،ﺳ ﻮﺍ ٌﺀ ﹶﺃﻛﹶﺎ ﹶﻥ ﹶﻟﻬﺎ ﹶﺃ ﻫ ﹲﻞ ﹶﺃ ﻡ ﻻ ) ﺣﺒﻠﹸﻚ ﻋﻠﹶﻰ ﻏﹶﺎ ِﺭﺑِﻚ ( ﹶﺃ ﻒ ﺷﺎ َﺀ ) ﻻ ﹶﺃﻧ ﺪﻩ ﺤﺮﺍ ِﺀ ﻭ ِﺯﻣﺎ ﻣ ﻪ ﻋﻠﹶﻰ ﻏﹶﺎ ِﺭِﺑ ِﻪ ،ﻭﻫ ﻮ ﻣﺎ ﺗ ﹶﻘ ﺪ ﻡ ِﻣ ﻦ ﺍﻟﻈﱠ ﻬ ِﺮ ﻭﺍ ﺭﺗ ﹶﻔ ﻊ ِﻣ ﻦ ﺍﹾﻟ ﻌﻨِ ﻖ ِﻟﻴ ﺮﻋﻰ ﹶﻛﻴ ﺼ ﺍﻟ ﲔ ﻭ ﺳﻜﹸﻮ ِﻥ ﺴ ِ ﺏ ِﺑ ﹶﻔﺘ ِﺢ ﺍﻟ ﺴ ﺮ ﻚ َﻷﻧﻲ ﹶﻃﱠﻠ ﹾﻘﺘﻚ ،ﻭﺍﻟ ﺸ ﹾﺄِﻧ ِ ﻱ ﻻ ﹶﺃ ﻫﺘ ﻢ ِﺑ ﻚ ( ِﻣ ﻦ ﺍﻟﻨ ﺪ ِﻩ ،ﻭﻫ ﻮ ﺍﻟﺰ ﺟ ﺮ ﹶﺃ ﺳ ﺮﺑ ِ ﺠﻤﺎ ﻋﺔﹸ ِﻣ ﻦ ﺍﻟ ﱢﻈﺒﺎ ِﺀ ﻭﺍﹾﻟﺒ ﹶﻘ ِﺮ ،ﻭﻳﺠﻮ ﺯ ﲔ ﻓﹶﺎﹾﻟ ﺴ ِ ﺴ ِﺮ ﺍﻟ ﺍﻟﺮﺍ ِﺀ ﺍﹾﻟﻤ ﻬ ﻤﹶﻠﺘﻴ ِﻦ ﺍ ِﻹِﺑﻞﹸ ﻭﻣﺎ ﻳ ﺮﻋﻰ ِﻣ ﻦ ﺍﹾﻟﻤﺎ ِﻝ ،ﹶﺃﻣﺎ ِﺑ ﹶﻜ ﺻﲑِﻱ ﻱ ِ ﺠ ﻤ ٍﺔ ﹸﺛﻢ ﺭﺍ ٍﺀ ﹶﺃ ﻱ ﺗﺒﺎ ﻋﺪِﻱ ﻋﻨﻲ ) ﹸﺍ ﹾﻏ ﺮﺑِﻲ ( ِﺑﻤ ﻌ ﻱ ﹶﺃ ﲔ ﻫﻨﺎ ) ﹸﺍ ﻋ ﺰﺑِﻲ ( ِﺑﻤ ﻬ ﻤﹶﻠ ٍﺔ ﹸﺛﻢ ﺯﺍ ٍ ﺴ ِ ﺴﺮ ﺍﻟ ﹶﻛ ﻉ ﺸﺪِﻳ ِﺪ ﺍﻟﺪﺍ ِﻝ ﺍﹾﻟ ﻤ ﹾﻜﺴﻮ ﺭ ِﺓ ِﻣ ﻦ ﺍﹾﻟ ﻮﺩﺍ ِ ﻱ ﹸﺍﺗ ﺮﻛِﻴﻨِﻲ َﻷﻧﻲ ﹶﻃﱠﻠ ﹾﻘﺘﻚ ) ﻭ ﺩﻋِﻴﻨِﻲ ( ِﺑﺘ ﺝ ) ﺩﻋِﻴﻨِﻲ ( ﹶﺃ ﹶﻏﺮِﻳﺒ ﹰﺔ ﺑِﻼ ﺯ ﻭ ٍ ﻱ َﻷﻧﻲ ﹶﻃﱠﻠ ﹾﻘﺘﻚ ) ﻭﻧ ﺻِﻠﻴ ﹲﺔ ﻻ ﻋﺎ ِﻃ ﹶﻔ ﹲﺔ ﹶﺃ ،ﹶﻓﻮﺍ ﻭ ﻩ ﹶﺃ ﻱ َﻷﻧﻲ ﹶﻃﱠﻠ ﹾﻘﺘﻚ ، ﺤ ﻮﻫﺎ ( ﹶﻛ ﹶﻘ ﻮِﻟ ِﻪ :ﻻ ﺣﺎ ﺟ ﹶﺔ ﻟِﻲ ﻓِﻴﻚ ﹶﺃ 10
ﻱ َﻷﻧﻲ ﻕ ِﺑﹶﺄ ﻫﻠِﻚ ،ﻭﺗ ﹶﻘﻨﻌِﻲ ﻭﺍ ﺳﺘِﺘﺮِﻱ ،ﹶﺃ ﻱ ﺍ ﺳﺘ ِﻌﺪﻱ ِﻟﻠﱡﺤﻮ ِ ﻕ ،ﻭﺗ ﺰ ﻭﺩِﻱ ﹶﺃ ﻱ ﻣﺮﺍ ﺭ ﹶﺓ ﺍﹾﻟ ِﻔﺮﺍ ِ ﻭﺫﹸﻭﻗِﻲ ﹶﺃ ﻕ ،ﻭﺍﺑ ﻌﺪِﻱ َﻷﻧﻚ ﹶﺃ ﺟﻨِﺒﻴ ﹲﺔ ﺱ ﺍﹾﻟ ِﻔﺮﺍ ِ ﻱ ﹶﻛ ﹾﺄ ﺠ ﺮﻋِﻲ ﹶﺃ ﺤﻞﱡ ﻟِﻲ ﺭ ﺅﻳﺘﻚ ،ﻭﺗ ﺤ ﺮ ﻣ ﹲﺔ ﻋﹶﻠ ﻲ ﻓﹶﻼ ﺗ ِ ﺖ ﻣ ﹶﻃﱠﻠ ﹾﻘﺘﻚ ﹶﻓﹶﺄﻧ ِ ﺖ ﹶﺃﺑ ﻮ ﻱ ﺇﻟﹶﻰ ﹶﺃ ﻫﻠِﻚ َﻷﻧﻲ ﹶﻃﱠﻠ ﹾﻘﺘﻚ ﻻ ﺍ ﹾﺫ ﻫﺒِﻲ ﺇﻟﹶﻰ ﺑﻴ ِ ِﻣﻨﻲ ،ﻭﺍ ﹾﺫ ﻫﺒِﻲ ﹶﺃ ﺠﻤﻮ ِﻋ ِﻪ ؛ َﻷﻥﱠ ﻕ ِﺑ ﻤ ﻱ ﺇ ﹾﻥ ﻧﻮﻯ ﺍﻟﻄﱠﻼ ﻆ ﹶﻟﻪ ﻂ ﺍﹾﻟ ِﻜﻨﺎﻳ ِﺔ ﹸﻛﻞﱡ ﹶﻟ ﹾﻔ ٍ ﻕ .ﹶﻓِﺈ ﹾﻥ ﻧﻮﺍ ﻩ ِﺑ ﹶﻘ ﻮِﻟ ِﻪ :ﺍ ﹾﺫ ﻫﺒِﻲ ﻭﹶﻗ ﻊ ،ﺇ ﹾﺫ ﺿﺎِﺑ ﹸ ﺤﺘ ِﻤﻞﹸ ﺍﻟﻄﱠﻼ ﻱ ﻻ ﻳ ﺖ ﹶﺃﺑ ﻮ ﹶﻗ ﻮﹶﻟﻪ : ﺇﻟﹶﻰ ﺑﻴ ِ ﺸ ﻊ ﺍ ﺳِﺘ ﻌﻤﺎﹸﻟ ﻪ ﻓِﻴ ِﻪ ﺷ ﺮ ﻋﺎ ﻭﻻ ﻋ ﺮﻓﹰﺎ ﹶﻛﺴﺎِﻓﺮِﻱ ،ﻭﺍ ﺧ ﺮﺟِﻲ ،ﻭﻳﺎ ِﺑﻨﺘِﻲ ﺇ ﹾﻥ ﹶﺃ ﻣ ﹶﻜ ﻦ ﻕ ﻭﹶﻟ ﻢ ﻳ ِ ﺐ ﺑِﺎﹾﻟ ِﻔﺮﺍ ِ ﺇ ﺷﻌﺎ ﺭ ﹶﻗﺮِﻳ ﺴ ِ ﺖ ﻣ ﻌﻠﹸﻮ ﻣ ﹶﺔ ﺍﻟﻨ ﺻ ِﺮﳛﺎ َﻷﻧ ﻪ ﺇﻧﻤﺎ ﺐ ِﻣ ﻦ ﹶﻏﻴ ِﺮ ِﻩ ﹶﻛﻤﺎ ﺇﺫﹶﺍ ﻗﹶﺎﹶﻟﻪَ ﻷ ﻣِﺘ ِﻪ ،ﻭِﺇﻧﻤﺎ ﹶﻟ ﻢ ﻳ ﹸﻜ ﻦ ﹶﻛ ﻮﻧﻬﺎ ِﺑﻨﺘﻪ ،ﻭِﺇ ﹾﻥ ﻛﹶﺎﻧ ﻱ ﻱ َﻷﻧﻲ ﹶﻃﱠﻠ ﹾﻘﺘﻚ ،ﻭﹶﺃ ﺣﹶﻠ ﹾﻠﺘﻚ ﹶﺃ ﺴ ِﻦ ﺍﹾﻟ ﻤﻌﺎ ﺷ ﺮ ِﺓ ،ﻭﺗ ﺰ ﻭﺟِﻲ ﻭﺍﻧ ِﻜﺤِﻲ ﹶﺃ ﺴﺘ ﻌ ﻤﻞﹸ ﻓِﻲ ﺍﹾﻟﻌﺎ ﺩ ِﺓ ِﻟ ﹾﻠﻤﻼ ﹶﻃ ﹶﻔ ِﺔ ﻭﺣ ﻳ ﺨﻴ ﺮ ﹶﺃ ﻕ ﺇﹶﻟﻴﻚ ﺍﹾﻟ ﻱ ﹶﺃ ﻭﹶﻗ ﻌﺘﻪ ، ﻭﹶﻟ ﻌﻞﱠ ﺍﻟﻠﱠ ﻪ ﻳﺴﻮ ﻕ ﹶﺃ ﺝ َﻷﻧﻲ ﹶﻃﻠﱠ ﹾﻘﺘﻚ ﻭﹶﻓﺘﺤﺖ ﻋﹶﻠﻴﻚ ﺍﻟﻄﱠﻼ ﻸ ﺯﻭﺍ ِ ِﻟ َ ﻕ، ﻱ ﺑِﺎﻟﻄﱠﻼ ِ ﺲ ِﺑ ِﻜﻨﺎﻳ ٍﺔ ؛ َﻷ ﱠﻥ ﻣ ﻌﻨﺎ ﻩ ﺑﺎ ﺭ ﻙ ﺍﻟﱠﻠ ﻪ ﻟِﻲ ﻚ ﹶﻓ ﹶﻠ ﻴ ﻕ ﻻ ﺇ ﹾﻥ ﻗﹶﺎ ﹶﻝ :ﺑﺎ ﺭ ﻙ ﺍﻟ ﱠﻠ ﻪ ﻓِﻴ ِ ﻱ ﻓِﻲ ﺍﹾﻟ ِﻔﺮﺍ ِ ﻚ ﹶﺃ ﻭﺑﺎ ﺭ ﻙ ﺍﻟﱠﻠ ﻪ ﹶﻟ ِ ﺐ ،ﻭﻻ ﺣﺎ ﺟ ﹶﺔ ﻟِﻲ ﻸﺟﺎِﻧ ِ ﺝ ﹶﺃ ﻭ ِﻟ َ ﻸ ﺯﻭﺍ ِ ﺱ ﹶﺃ ﻭ ِﻟ َ ﺸ ِﻌﺮِ ﺑ ﺮ ﹾﻏﺒِﺘ ِﻪ ﻓِﻴﻬﺎ ،ﻭ ﻭ ﻫﺒﺘﻚ َﻷ ﻫﻠِﻚ ﹶﺃ ﻭ ﻟِﻠﻨﺎ ِ ﻓِﻴﻚ ،ﻭﻫ ﻮ ﻳ ﺖ ﻭ ﺷ ﹾﺄﻧ ِ ﻚ ،ﹶﺃﻧ ِ ﺤ ﺮ ِﺭ :ﻭﻻ ﻕ .ﻗﹶﺎ ﹶﻝ ﻓِﻲ ﺍﹾﻟﻤ ﺡ ؛ َﻷﻧ ﻪ ﻳﻘﹶﺎ ﹸﻝ ِﻋﻨ ﺪ ﺍﹾﻟ ِﻔﺮﺍ ِ ﻚ ﻗﹶﺎﹶﻟﻪ ﺍﺑ ﻦ ﺍﻟﺼﻼ ِ ﻚ ،ﻭﺳﻼ ﻡ ﻋﹶﻠﻴ ِ ِﻓﻴ ِ ﻚ ،ﹶﻓ ﹶﻘ ﻮﻟﹸﻪ ﻕ ( ﻻ ﺷِﺘﺮﺍ ِﻛ ِﻬﻤﺎ ﻓِﻲ ﺇﺯﺍﹶﻟ ِﺔ ﺍﹾﻟ ِﻤ ﹾﻠ ِ ﺻ ِﺮﳛﻪ ﻭ ِﻛﻨﺎﻳﺘﻪِ ) ﻛﻨﺎﻳﺔﹸ ﻃﹶﻼ ٍ ﻕ( ﺼﺮ ) ﻭﺍ ِﻹ ﻋﺘﺎ ﺤِ ﺗﻜﹶﺎ ﺩ ﺗﻨ ﺻﺮِﻳ ﺢ ﻱ ﺖ ،ﻭﺇِﻻ ﻓﹶﻼ ) ﻭ ﻋ ﹾﻜﺴﻪ ( ﹶﺃ ﻕ ﹶﻃﻠﹸ ﹶﻘ ﻚ ﻟِﻲ ﻋ ﹶﻠﻴﻚ ﺇ ﹾﻥ ﻧﻮﻯ ِﺑ ِﻪ ﺍﻟﻄﱠﻼ ِﻟ ﺰ ﻭ ﺟِﺘ ِﻪ :ﹶﺃ ﻋﺘ ﹾﻘﺘﻚ ﹶﺃ ﻭ ﻻ ِﻣ ﹾﻠ ﻚ ﺇ ﹾﻥ ﻧﻮﻯ ﺤ ﻮ ﹶﺫِﻟ ﺖ ﺧ ِﻠ ﱞﻲ ﹶﺃ ﻭ ﻧ ﻕ ِﻟﻤﺎ ﻣ ﺮ ،ﹶﻓ ﹶﻘ ﻮﻟﹸﻪِ ﻟ ﺮﻗِﻴ ِﻘ ِﻪ :ﹶﻃ ﱠﻠ ﹾﻘﺘﻚ ﹶﺃ ﻭ ﹶﺃﻧ ِ ﻕ ،ﻭ ِﻛﻨﺎﻳﺘﻪِ ﻛﻨﺎﻳ ﹸﺔ ﺇ ﻋﺘﺎ ٍ ﺍﻟﻄﱠﻼ ِ ﺉ ﺭ ِﺣﻤﻚ ﹶﻟ ﻐ ﻮ ﻻ ﻳ ﻌِﺘﻖِ ﺑ ِﻪ ﻭِﺇ ﹾﻥ ﻧﻮﺍ ﻩ ﻻ ﺳِﺘﺤﺎﹶﻟ ِﺔ ﺍﹾﻟ ِﻌﺘ ﻖ ﻋﺘ ﻖ ﻭﺇِﻻ ﻓﹶﻼ .ﻧ ﻌ ﻢ ﹶﻗ ﻮﻟﹸﻪِ ﻟ ﻌ ﺒ ِﺪ ِﻩ :ﺍ ﻋﺘ ﺪ ﹶﺃ ﻭ ﺍ ﺳﺘ ﺒ ِﺮ ﺨﻨﹶﺜﻰ ﻭ ِﻛﻨﺎﻳ ﹲﺔ ﻓِﻲ ﺍ َﻷ ﻣ ِﺔ ،ﻭ ﹶﻗ ﻮﻟﹸﻪِ ﻟ ﻌ ﺒ ِﺪ ِﻩ ﹶﺃ ﻭ ﹶﺃ ﻣِﺘ ِﻪ :ﹶﺃﻧﺎ ِﻣﻨﻚ ﺨﻨﺎ ﺍﹾﻟ ﺤﹶﺜﻪ ﺷﻴ ﻚ ﻓِﻲ ﺣ ﱢﻘ ِﻪ ،ﻭ ِﻣﹾﺜﻠﹸﻪ ﹶﻛﻤﺎ ﺑ ﹶﺫِﻟ
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ﺸ ﻤﻞﹸ ﺍﹾﻟﺠﺎِﻧﺒﻴ ِﻦ ﻑ ﺍﻟ ﺰ ﻭ ﺟ ِﺔ ؛ َﻷ ﱠﻥ ﺍﻟ ﺰ ﻭ ِﺟﻴ ﹶﺔ ﺗ ﺣ ﱞﺮ ،ﹶﺃ ﻭ ﹶﺃ ﻋﺘﻘﹾﺖ ﻧ ﹾﻔﺴِﻲ ﹶﻟ ﻐ ﻮ ﻻ ﻳ ﻌِﺘﻖِ ﺑ ِﻪ ﻭِﺇ ﹾﻥ ﻧﻮﺍ ﻩ ِﺑﺨِﻼ ِ ﺺ ﺑِﺎﹾﻟ ﻤ ﻤﻠﹸﻮ ِﻙ. ﺨﺘ ﻕ ﹶﻓِﺈﻧﻪ ﻳ ﻑ ﺍﻟ ﺮ ِﺑﺨِﻼ ِ ﺴ ﻪ، ﻋ ﹾﻜ ﻅﻬﺎ ٍﺭ ﻭ ﻕ ِﻜﻨﹶﺎﻴ ﹶﺔ ِ ﻭ ﹶﻟ ْﻴﺱ ﺍﻟﻁﱠﻼ ﹸ
ﺷﺮﺡ : ﺤ ِﺮ ِﱘ ؛ َﻷ ﱠﻥ ﺗﻨﻔِﻴ ﹶﺬ ﹸﻛﻞﱟ ِﻣﻨ ﻬﻤﺎ ﻓِﻲ ﻕ ِﻛﻨﺎﻳ ﹶﺔ ِﻇﻬﺎ ٍﺭ ﻭ ﻋ ﹾﻜﺴﻪ ( ﻭِﺇ ﹾﻥ ﺍ ﺷﺘ ﺮﻛﹶﺎ ﻓِﻲ ﺇﻓﹶﺎ ﺩ ِﺓ ﺍﻟﺘ ﺲ ﺍﻟﻄﱠﻼ ) ﻭﹶﻟﻴ ﺻ ِﺮﳛﺎ ﻓِﻲ ﺑﺎِﺑ ِﻪ ﻭ ﻭ ﺟ ﺪ ﻧﻔﹶﺎﺫﹰﺍ ﻓِﻲ ﻣ ﻮﺿﻮ ِﻋ ِﻪ ﻻ ﻳﻜﹸﻮ ﹸﻥ ﻉ ﻣﺎ ﻛﹶﺎ ﹶﻥ ﺴﹶﺄﹶﻟﺔﹸ ِﻣ ﻦ ﹸﻓﺮﻭ ِ ﻣ ﻮﺿﻮ ِﻋ ِﻪ ﻣ ﻤ ِﻜ ﻦ ،ﹶﻓ ﻬ ِﺬ ِﻩ ﺍﹾﻟ ﻤ ِﻛﻨﺎﻳ ﹰﺔ ﻓِﻲ ﹶﻏﻴ ِﺮ ِﻩ ،ﹶﻓﹶﻠ ﻮ ﻗﹶﺎ ﹶﻝ ِﻟ ﺰ ﻭ ﺟِﺘ ِﻪ :ﹶﺃﻧ ِ ﺖ ﻃﹶﺎِﻟ ﻖ ﻭﻧﻮﻯ ﻕ ،ﹶﺃ ﻭ ﹶﺃﻧ ِ ﺖ ﻋ ﹶﻠ ﻲ ﹶﻛ ﹶﻈ ﻬ ِﺮ ﹸﺃﻣﻲ ﻭﻧﻮﻯ ﺍﻟﻄﱠﻼ ﺼﺮِﻳ ِﺢ ،ﻭﺍ ﺳﺘﹾﺜﻨﻰ ِﻣ ﻦ ﻫ ِﺬ ِﻩ ﺍﹾﻟﻘﹶﺎ ِﻋ ﺪ ِﺓ ﻣﺴﺎِﺋ ﹶﻞ ِ .ﻣﻨﻬﺎ ﻣﺎ ﹶﻟ ﻮ ﻗﹶﺎ ﹶﻝ ﺍﻟ ﱢﻈﻬﺎ ﺭ ﹶﻟ ﻢ ﻳ ﹶﻘ ﻊ ﻣﺎ ﻧﻮﺍ ﻩ ﺑ ﹾﻞ ﻳ ﹶﻘﻊ ﻣ ﹾﻘﺘﻀﻰ ﺍﻟ ﺤﻮﺍﹶﻟ ﹶﺔ ﺤ ﻖ :ﺑ ﹾﻞ ﹶﺃ ﺭﺩﺕ ﺍﹾﻟ ﺴﺘ ِ ﺤ ﻖ :ﹶﺃ ﺭﺩﺕ ِﺑ ﹶﻘ ﻮﻟِﻲ ﹶﺃ ﺣ ﹾﻠﺘﻚ ﺍﹾﻟ ﻮﻛﹶﺎﹶﻟ ﹶﺔ ﻭﻗﹶﺎ ﹶﻝ ﺍﹾﻟﻤ ﺴﺘ ِ ﺤ ﻖ ﻋ ﹶﻠ ﻴ ِﻪ ِﻟ ﹾﻠﻤ ﺴﺘ ﺍﹾﻟﻤ ﺻﺮِﻳ ﺢ ﻓِﻲ ﺑﺎِﺑ ِﻪ ﻭ ِﻛﻨﺎﻳ ﹲﺔ ﻓِﻲ ﺍﹾﻟ ﻮ ﹾﻗ ِ ﺴﺘ ﻕ ﺍﹾﻟ ﻤ ﺻ ﺪ ﻒ. ﺼ ﺪﻗﹾﺖ ﹶﻓِﺈﻧﻪ ﺤ ﻖ ﻋﹶﻠﻴ ِﻪ ِﺑﻴﻤِﻴِﻨ ِﻪ .ﻭ ِﻣﻨﻬﺎ ﻣﺎ ﹶﻟ ﻮ ﻗﹶﺎ ﹶﻝ :ﺗ ﻕ ﹶﻓﻬ ﻮ ﺦ ِﺑ ﻌ ﻴِﺒﻬﺎ ﻭﻧﻮﻯ ﺍﻟﻄﱠﻼ ﺴِ ﺴﺨﺖ ِﻧﻜﹶﺎﺣﻚ ﻭﻫ ﻮ ﻣﺘ ﻤ ﱢﻜﻦِ ﻣ ﻦ ﺍﹾﻟ ﹶﻔ ﻭ ِﻣﻨﻬﺎ ﻣﺎ ﹶﻟ ﻮ ﻗﹶﺎ ﹶﻝ ِﻟ ﺰ ﻭ ﺟِﺘ ِﻪ :ﹶﻓ ﻕ ﹶﻓ ﹶﻘ ﺪ ﻭ ﺟ ﺪ ﻧﻔﹶﺎﺫﹰﺍ ﻓِﻲ ﺤﻴﺚﹸ ﺗِﺒﲔِ ﺑ ِﻪ ِﻣ ﻦ ﹶﻏﻴ ِﺮ ﻃﹶﻼ ٍ ﺡ ﺍﹾﻟ ﻤﻌِﻴﺒ ِﺔ ِﺑ ﺻﺮِﻳ ﺢ ﻓِﻲ ﺭ ﹾﻓ ِﻊ ِﻧﻜﹶﺎ ِ ﺴ ﺦ ﻕ ﻣ ﻊ ﹶﺃﻥﱠ ﺍﹾﻟ ﹶﻔ ﻃﹶﻼ ﻕ .ﻭ ِﻣﻨﻬﺎ ﻣﺎ ﹶﻟ ﻮ ﹶﺃ ﺳ ﹶﻠ ﻢ ﻋﻠﹶﻰ ﹶﺃ ﹾﻛﹶﺜ ﺮ ِﻣ ﻦ ﹶﺃ ﺭﺑ ٍﻊ ،ﹶﻓﻘﹶﺎ ﹶﻝ ِﻹ ﺣﺪﺍ ﻫ ﻦ ﻣ ﻮﺿﻮ ِﻋ ِﻪ ﺣِﻴﻨِﺌ ٍﺬ ،ﻭﻫ ﻮ ِﻛﻨﺎﻳ ﹲﺔ ﻓِﻲ ﺍﻟﻄﱠﻼ ِ ﺖ ﻋ ﹶﻠ ﻲ ﺣﺮﺍﻡ ﻕ .ﻭ ِﻣﻨﻬﺎ ﻣﺎ ﹶﻟ ﻮ ﻗﹶﺎ ﹶﻝ ِﻟ ﺰ ﻭ ﺟِﺘ ِﻪ ﹶﺃﻧ ِ ﺻ ِﺮﳛﺎ ﻓِﻲ ﺍﻟﻄﱠﻼ ِ ﺴ ﺦ ﻭِﺇ ﹾﻥ ﻛﹶﺎ ﹶﻥ ﹶﻟ ﹾﻔﻈﹸﻪ ﻓﹶﺎ ﺭ ﹾﻗﺘﻚ ﹶﻓِﺈﻧﻪ ﹶﻓ ﻕ ﻣ ﻊ ﹶﺃﻧ ﻪ ﺇﺫﹶﺍ ﹶﺃ ﹾﻃﹶﻠ ﻖ ﻛﹶﺎ ﹶﻥ ِﻇﻬﺎﺭﺍ. ﻉ ِﻛﻨﺎﻳ ﹲﺔ ﻓِﻲ ﺍﻟﻄﱠﻼ ِ ﺠﻤﻮ ﹶﻛ ﹶﻈ ﻬ ِﺮ ﹸﺃﻣﻲ ،ﻓﹶﺎﹾﻟ ﻤ
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ﺕ ﺨ ﻴﺭ ﻭ ﹶﺜﺒ ﹶ ﻅﻬﺎﺭﺍ ﺤﺼَ ل َ ،ﺃ ْﻭ ﹶﻨﻭﺍ ﻫﻤﺎ ،ﹶﺘ ﹶ ﺤ ﺭ ْﻤﺘﹸﻙ ﻭ ﹶﻨﻭﻯ ﻁﹶﻼﻗﹰﺎ َﺃ ْﻭ ِ ﺤ ﺭﺍ ﻡ َﺃ ْﻭ ﻲ ﻋ ﹶﻠ ﻭ ﹶﻟ ْﻭ ﻗﹶﺎ َل َﺃ ﹾﻨﺕِ
ﻥ ،ﻭ ﹶﻜﺫﹶﺍ ﺤ ﺭ ْﻡ ،ﻭﻋ ﹶﻠ ْﻴﻪِ ﹶﻜﻔﱠﺎ ﺭ ﹸﺓ ﻴﻤِﻴ ٍ ﻋ ْﻴ ِﻨﻬﺎ ﹶﻟ ْﻡ ﹶﺘ ْ ﺤﺭِﻴ ﻡ ﻅﻬﺎ ﺭ َ ،ﺃ ْﻭ ﹶﺘ ْ ﻕ ،ﻭﻗِﻴ َل ِ ﺨﺘﹶﺎ ﺭ ﻩ ،ﻭﻗِﻴ َل ﻁﹶﻼ ﹲ ﻤﺎ ﺍ ﹾ ﻋ ْﻴ ِﻨﻬﺎ ﺤﺭِﻴ ﻡ ﺕ َ ،ﺃ ْﻭ ﹶﺘ ْ ﻋ ﹾﺘﻘﹰﺎ ﹶﺜﺒ ﹶ ﻥ ﻗﹶﺎ ﹶﻟ ﻪ َﻷ ﻤ ِﺘ ِﻪ ﻭ ﹶﻨﻭﻯ ِ ﻅ ﻬ ِﺭ ،ﻭﺍﻟﺜﱠﺎﻨِﻲ ﹶﻟ ﹾﻐ ﻭ ﻭِﺇ ْ ﻥ ِﻨ ﻴ ﹲﺔ ﻓِﻲ ﺍ َﻷ ﹾ ﻥ ﹶﻟ ْﻡ ﹶﺘ ﹸﻜ ْ ﺇْ َﺃ ْﻭ ﻻ ﻨِ ﻴ ﹶﺔ ﹶﻓﻜﹶﺎﻟ ﺯ ْﻭﺠﺔِ،
ﺷﺮﺡ : ﻚ ) ﻃﹶﻼﻗﹰﺎ ( ﺖ ﻋ ﹶﻠ ﻲ ﺣﺮﺍﻡ ﹶﺃ ﻭ ﺣ ﺮ ﻣﺘﻚ ﻭﻧﻮﻯ ( ِﺑ ﹶﺬِﻟ ) ﻭﹶﻟ ﻮ ﻗﹶﺎ ﹶﻝ ( ِﻟ ﺰ ﻭ ﺟِﺘ ِﻪ ﺭﹾﺃﺳﻚ ﹶﺃ ﻭ ﹶﻓ ﺮﺟﻚ ﹶﺃ ﻭ ) ﹶﺃﻧ ِ ﺼ ﹶﻞ ( ﻣﺎ ﻧﻮﺍ ﻩ ؛ َﻷ ﱠﻥ ﻱ ﹶﺃﻧﻬﺎ ﻋﹶﻠﻴ ِﻪ ﹶﻛ ﹶﻈ ﻬ ِﺮ ﺃﹸ ﻣ ِﻪ ) ﺣ ﺭ ﺟ ِﻌﻴﺎ ﹶﺃ ﻭ ﺑﺎِﺋﻨﺎ ﻭِﺇ ﹾﻥ ﺗ ﻌ ﺪ ﺩ ) ﹶﺃ ﻭ ( ﻧﻮﻯ ِﺑ ِﻪ ) ِﻇﻬﺎﺭﺍ ( ﹶﺃ ﻕ ﻭﺍﻟ ﱢﻈﻬﺎ ﺭ ﻣﻌﺎ ، ﻱ ﺍﻟﻄﱠﻼ ﺤﺮﺍ ِﻡ ) ﹶﺃ ﻭ ﻧﻮﺍ ﻫﻤﺎ ( ﹶﺃ ﺤ ِﺮ ﱘ ،ﹶﻓﺠﺎ ﺯ ﹶﺃ ﹾﻥ ﻳ ﹶﻜﻨﻰ ﻋﻨﻪ ﺑِﺎﹾﻟ ﹸﻛﻼ ِﻣﻨ ﻬﻤﺎ ﻳ ﹾﻘﺘﻀِﻲ ﺍﻟﺘ ﻆ ﹶﻛﹶﺄ ﹾﻥ ﹶﺃﺭﺍ ﺩ ﹶﺃ ﺣ ﺪ ﻫﻤﺎ ﻓِﻲ ﹶﺃ ﻭِﻟ ِﻪ ﻍ ِﻣ ﻦ ﺍﻟﻠﱠ ﹾﻔ ِ ﻱ ﹶﻗﺒ ﹶﻞ ﺍﹾﻟ ﹶﻔﺮﺍ ِ ﻭ ﹶﻛﺬﹶﺍ ﻣﺘﻌﺎِﻗﺒﻴ ِﻦ ﹶﻛﻤﺎ ﻗﹶﺎﹶﻟﻪ ﺍﻟﺸﻴ ﺦ ﹶﺃﺑﻮ ﻋِﻠ ﻲ :ﹶﺃ ﺡ ﻕ ﻳﺰِﻳ ﹸﻞ ﺍﻟﻨﻜﹶﺎ ﺖ ﻣﺎ ﺍ ﺧﺘﺎ ﺭ ﻩ ( ِﻣﻨ ﻬﻤﺎ ،ﻭﻻ ﻳﹾﺜﺒﺘﺎ ِﻥ ﺟﻤِﻴﻌﺎ ؛ َﻷﻥﱠ ﺍﻟﻄﱠﻼ ﺨﻴ ﺮ ﻭﹶﺛﺒ ﻭﺍﻵ ﺧ ﺮ ﻓِﻲ ﺁ ِﺧ ِﺮ ِﻩ ) ﺗ ﻚ ) ﻭﻗِﻴ ﹶﻞ ِ :ﻇﻬﺎ ﺭ(؛ َﻷ ﱠﻥ ﻕ ( َﻷﻧ ﻪ ﹶﺃ ﹾﻗﻮﻯ ِﻹﺯﺍﹶﻟِﺘ ِﻪ ﺍﹾﻟ ِﻤ ﹾﻠ ﺴﺘ ﺪﻋِﻲ ﺑﻘﹶﺎ َﺀ ﻩ ) ﻭﻗِﻴ ﹶﻞ ( ﺍﹾﻟﻮﺍِﻗﻊ ) ﻃﹶﻼ ﻭﺍﻟ ﱢﻈﻬﺎ ﺭ ﻳ ﺤ ِﺮ ﱘ ﻋﻴِﻨﻬﺎ ( ﻚ ) ﺗ ﺤ ﺮ ِﺭ ) ﹶﺃ ﻭ ( ﻧﻮﻯ ِﺑ ﹶﺬِﻟ ﺡ .ﺗﻨﺒِﻴ ﻪ :ﻫﺬﹶﺍ ِﻥ ﺍﹾﻟ ﻮ ﺟﻬﺎ ِﻥ ﻣﺰِﻳﺪﺍ ِﻥ ﻋﻠﹶﻰ ﺍﹾﻟﻤ ﺻ ﹶﻞ ﺑﻘﹶﺎ َﺀ ﺍﻟﻨﻜﹶﺎ ِ ﺍ َﻷ ﺤ ﺮ ﻡ ( ﻋﹶﻠﻴ ِﻪ ﻭِﺇ ﹾﻥ ﻛﹸ ِﺮ ﻩ ﹶﻟﻪ ﹶﺫِﻟ ﻱ ﹶﺃ ﻭ ﺭﹾﺃ ِﺳﻬﺎ ) ﹶﻟ ﻢ ﺗ ﹶﺃ ﻭ ﹶﻓ ﺮ ِﺟﻬﺎ ﹶﺃ ﻭ ﻭ ﹾﻃِﺌﻬﺎ .ﻗﹶﺎ ﹶﻝ ﺍﹾﻟﻤﺎ ﻭ ﺭ ِﺩ ﻚ ِﻟﻤﺎ ﺭﻭﻯ ﺍﻟﻨﺴﺎِﺋ ﻲ ﺖ ﺿ ﻲ ﺍﻟﱠﻠ ﻪ ﻋﻨ ﻬﻤﺎ .ﻗﹶﺎ ﹶﻝ :ﺇﻧﻲ ﺟ ﻌﻠﹾﺖ ﺍ ﻣ ﺮﹶﺃﺗِﻲ ﻋﹶﻠ ﻲ ﺣﺮﺍﻣﺎ ،ﹶﻓﻘﹶﺎ ﹶﻝ :ﹶﻛ ﹶﺬﺑ ﺱ ﺭ ِ " ﹶﺃﻥﱠ ﺭﺟﻼ ﺳﹶﺄ ﹶﻝ ﺍﺑ ﻦ ﻋﺒﺎ ٍ ﻚ ﴾ ﺍﻵﻳ ﹶﺔ ) ﻭ ﺤ ﺮﻡ ﻣﺎ ﹶﺃ ﺣ ﱠﻞ ﺍﻟ ﱠﻠ ﻪ ﹶﻟ ﺤﺮﺍ ٍﻡ ،ﹸﺛﻢ ﹶﻗ ﺮﹶﺃ ﹶﻗﻮﻟﻪ ﺗﻌﺎﻟﹶﻰ ﴿ :ﻳﺎ ﹶﺃﻳﻬﺎ ﺍﻟﻨِﺒ ﻲ ِﻟ ﻢ ﺗ ﺖ ﻋﹶﻠﻴﻚ ِﺑ ﺴ ﹶﻟﻴ ﲔ ﺇﻧﻤﺎ ﺗﻨ ﻌ ِﻘﺪ ﺑِﺎ ﺳ ٍﻢ ِﻣ ﻦ ﲔ ؛ َﻷ ﱠﻥ ﺍﹾﻟﻴ ِﻤ ﺲ ِﺑﻴ ِﻤ ٍ ﻚ ﹶﻟﻴ ﻱ ِﻣﹾﺜﹸﻠﻬﺎ ؛ َﻷ ﱠﻥ ﹶﺫِﻟ ﲔ ( ﹶﺃ ( ﹶﻟ ِﻜ ﻦ ) ﻋﹶﻠﻴ ِﻪ ﹶﻛﻔﱠﺎ ﺭﺓﹸ ﻳ ِﻤ ٍ ﻚ َﻷ ﻣِﺘ ِﻪ ﹶﺃ ﺧﺬﹰﺍ ِﻣ ﻦ ﻁ ِﺀ ﹶﻛﻤﺎ ﹶﻟ ﻮ ﻗﹶﺎ ﹶﻝ ﹶﺫِﻟ ﺻﻔﹶﺎِﺗ ِﻪ ،ﻭﻻ ﻳﺘ ﻮﻗﱠﻒ ﻭﺟﻮﺑﻬﺎ ﻋﹶﻠﻰ ﺍﹾﻟ ﻮ ﹾ ﺻ ﹶﻔ ٍﺔ ِﻣ ﻦ ِ ﹶﺃ ﺳﻤﺎِﺋ ِﻪ ﺗﻌﺎﻟﹶﻰ ﹶﺃ ﻭ ِ ﺻﻠﱠﻰ ﺍﻟ ﱠﻠ ﻪ ﻋ ﹶﻠ ﻴ ِﻪ ﻭ ﺳ ﱠﻠ ﻢ ِ :ﻫ ﻲ ﻋ ﹶﻠ ﻲ ﺣﺮﺍﻡ { ﻧ ﺰ ﹶﻝ ﹶﻗﻮﻟﻪ ﺗﻌﺎﻟﹶﻰ : ﺼ ِﺔ ﻣﺎ ِﺭﻳ ﹶﺔ ﹶﻟﻤﺎ ﻗﹶﺎ ﹶﻝ ﹶﻟﻬﺎ ﺭﺳﻮ ﹸﻝ ﺍﻟ ﱠﻠ ِﻪ } ِﻗ 13
ﺤ ﱠﻠ ﹶﺔ ﹶﺃﻳﻤﺎِﻧ ﹸﻜ ﻢ ﴾ ﺽ ﺍﻟ ﱠﻠ ﻪ ﹶﻟ ﹸﻜ ﻢ ﺗ ِ ﻚ ﴾ ﺇﻟﹶﻰ ﹶﻗ ﻮِﻟ ِﻪ ﴿ :ﹶﻗ ﺪ ﹶﻓ ﺮ ﺤ ﺮﻡ ﻣﺎ ﹶﺃ ﺣ ﱠﻞ ﺍﻟ ﱠﻠ ﻪ ﹶﻟ ﴿ ﻳﺎ ﹶﺃﻳﻬﺎ ﺍﻟﻨِﺒ ﻲ ِﻟ ﻢ ﺗ ﻚ ،ﻭ ﻋﹶﻠﻴ ِﻪ ﹶﻛﻔﱠﺎ ﺭﺓﹸ ﺤﺮﻡ ﻋﹶﻠﻴ ِﻪ ﻭِﺇ ﹾﻥ ﻛﹸ ِﺮ ﻩ ﹶﻟﻪ ﹶﺫِﻟ ﺐ ﻋﹶﻠﻴ ﹸﻜ ﻢ ﹶﻛﻔﱠﺎ ﺭ ﹰﺓ ﹶﻛ ﹶﻜﻔﱠﺎ ﺭ ِﺓ ﹶﺃﻳﻤﺎِﻧ ﹸﻜ ﻢ ) ﻭ ﹶﻛﺬﹶﺍ ( ﻻ ﺗ ﹶﺃ ﻭ ﺟ ﲔ ﻓِﻲ ﺍﹾﻟﺤﺎ ِﻝ ﹶﺃ ﻳ ِﻤ ٍ ﺖ ﻋﹶﻠ ﻲ ﺣﺮﺍ ﻡ ) ﻓِﻲ ﺍ َﻷ ﹾﻇ ﻬ ِﺮ ( ﻱ ِﻣﹾﺜﻠﹸ ﻬﺎ ﹶﻛﻤﺎ ﻣ ﺮ ) ﺇ ﹾﻥ ﹶﻟ ﻢ ﺗ ﹸﻜ ﻦ ( ﹶﻟﻪِ ) ﻧﻴ ﹲﺔ ( ﻓِﻲ ﹶﻗ ﻮِﻟ ِﻪ :ﹶﺃﻧ ِ ِﻟ ﻌﻤﻮ ِﻡ ﻣﺎ ﻣ ﺮ ) ﻭﺍﻟﺜﱠﺎﻧِﻲ ( ﹶﺃﻥﱠ ﻫﺬﹶﺍ ﺍﹾﻟ ﹶﻘ ﻮ ﹶﻝ ) ﹶﻟ ﻐ ﻮ ( ﻓﹶﻼ ﹶﻛﻔﱠﺎ ﺭ ﹶﺓ ﻋﹶﻠﻴ ِﻪ ﻓِﻴ ِﻪ ،ﻭ ﻋﻠﹶﻰ ﺍ َﻷ ﻭ ِﻝ ﹶﻟ ﻮ ﻗﹶﺎ ﹶﻝ :ﹶﺃ ﺭﺩﺕ ِﺑ ِﻪ ﲔ ﺇﻧﻤﺎ ﺗﻨ ﻌ ِﻘﺪ ﺑِﺎ ﺳ ٍﻢ ﺴﻘﹸ ﹾ ﻁ ِﺀ ﹶﻟ ﻢ ﺗ ﲔ ﻋﻠﹶﻰ ﺗ ﺮ ِﻙ ﺍﹾﻟ ﻮ ﹾ ﺍﹾﻟﻴ ِﻤ ﻂ ﻋﻨﻪ ﺍﹾﻟ ﹶﻜﻔﱠﺎ ﺭﺓﹸ ،ﺇ ﹾﺫ ﻻ ﻳ ﹾﻘﺒﻞﹸ ﹶﻗ ﻮﻟﹸﻪِ : ﻟﻤﺎ ﻣ ﺮ ﹶﺃﻥﱠ ﺍﹾﻟﻴ ِﻤ ﺤ ﻮﻩِ ﻣﻤﺎ ﻣ ﺮ ) َﻷ ﻣِﺘ ِﻪ ﺖ ﻋ ﹶﻠ ﻲ ﺣﺮﺍﻡ ﹶﺃ ﻭ ﻧ ﻱ ﹶﺃﻧ ِ ﺻﻔﹶﺎِﺗ ِﻪ ) ﻭِﺇ ﹾﻥ ﻗﹶﺎﹶﻟﻪ ( ﹶﺃ ﺻ ﹶﻔ ٍﺔ ِﻣ ﻦ ِ ِﻣ ﻦ ﹶﺃ ﺳﻤﺎِﺋ ِﻪ ﺗﻌﺎﻟﹶﻰ ﹶﺃ ﻭ ِ ﺤ ِﺮ ﱘ ﻋﻴِﻨﻬﺎ ( ﺖ ( َﻷﻧ ﻪ ِﻛﻨﺎﻳ ﹲﺔ ﻓِﻴ ِﻪ ﹶﺃ ﻭ ﻃﹶﻼﻗﹰﺎ ﹶﺃ ﻭ ِﻇﻬﺎﺭﺍ ﹶﻟ ﻐﺎ ،ﺇ ﹾﺫ ﻻ ﻣﺠﺎ ﹶﻝ ﹶﻟﻪ ﻓِﻲ ﺍ َﻷ ﻣ ِﺔ ) ﹶﺃ ﻭ ﺗ ﻭﻧﻮﻯ ِﻋ ﺘﻘﹰﺎ ﹶﺛﺒ ﹶﺃ ﻭ ﻧ ﻚ، ﺤﺮﻡ ﻋﹶﻠﻴ ِﻪ ِﺑ ﹶﺬِﻟ ﺤ ﻮﻫﺎ ِﻣﻤﺎ ﻣ ﺮ ،ﻭ ِﻫ ﻲ ﺣﻼ ﹲﻝ ﹶﻟﻪ ) ﹶﺃ ﻭ ﻻ ِﻧﻴ ﹶﺔ ( ﹶﻟﻪ ) ﹶﻓﻜﹶﺎﻟ ﺰ ﻭ ﺟ ِﺔ ( ﻓِﻴﻤﺎ ﻣ ﺮ ،ﻓﹶﻼ ﺗ ﺖ ﺍ َﻷ ﻣﺔﹸ ﹶﻏﻴ ﺮ ﺣﻼ ٍﻝ ﹶﻟﻪ، ﲔ ﹶﻗ ﹾﻄﻌﺎ ِﻓﻲ ﺍ ُﻷﻭﻟﹶﻰ ،ﻭ ﻋﻠﹶﻰ ﺍ َﻷ ﹾﻇ ﻬ ِﺮ ﻓِﻲ ﺍﻟﺜﱠﺎِﻧﻴ ِﺔ .ﹶﺃﻣﺎ ﺇﺫﹶﺍ ﻛﹶﺎﻧ ﻭﻳ ﹾﻠ ﺰﻣﻪ ﹶﻛﻔﱠﺎ ﺭﺓﹸ ﻳ ِﻤ ٍ ﺴ ٍ ﺤ ﺮ ﻣ ﹰﺔ ِﺑﻨ ﺖ ﻣ ﹶﻓِﺈ ﹾﻥ ﻛﹶﺎﻧ ﺤ ِﺮ ِﳝﻬﺎ ﻋﹶﻠﻴ ِﻪ ، ﺻ ِﻔﻬﺎ ِﺑﺘ ﺼ ﺪِﻗ ِﻪ ﻓِﻲ ﻭ ﻉ ﹶﺃ ﻭ ﻣﺼﺎ ﻫ ﺮ ٍﺓ ﻓﹶﻼ ﹶﻛﻔﱠﺎ ﺭ ﹶﺓ ﻋﹶﻠﻴ ِﻪ ِﻟ ِ ﺐ ﹶﺃ ﻭ ﺭﺿﺎ ٍ ﺤ ِﻮﻫﺎ ،ﻛﹶﺎﹾﻟﻤ ﺮﺗ ﺪ ِﺓ ﻭﺍﹾﻟ ﻮﹶﺛِﻨﻴ ِﺔ ﻚ َﻷ ﻣِﺘ ِﻪ ﺍﹾﻟﻤ ﺰ ﻭ ﺟ ِﺔ ﻭﺍﹾﻟﻤ ﻌﺘ ﺪ ِﺓ ﻭﺍﹾﻟ ﻤﺠﻮ ِﺳﻴ ِﺔ ﻭﻧ ﺏ ﺍﹾﻟ ﹶﻜﻔﱠﺎ ﺭ ِﺓ ِﺑ ﹶﻘ ﻮِﻟ ِﻪ :ﹶﺫِﻟ ﻭﻓِﻲ ﻭﺟﻮ ِ ﺕ ِﺑﺸﺒ ﻬ ٍﺔ ﹶﺃ ﻭ ﺟ ﻬ ﻬﻤﺎ ﻻ ﹶﻛﻤﺎ ﺟ ﺰ ﻡ ِﺑ ِﻪ ﺍﻟﺮﻭﻳﺎِﻧ ﻲ ﺖ ﹶﺃ ﻭ ﺍ ﻋﺘ ﺪ ﺠ ِﺮﻳﺎ ِﻥ ﻓِﻲ ﺯ ﻭ ﺟ ٍﺔ ﹶﺃ ﺣ ﺮ ﻣ ﺴﺘﺒ ﺮﺃﹶﺓ ﻭ ﺟﻬﺎ ِﻥ ﻳ ﻭﺍﹾﻟ ﻤ ﻚ ﻓِﻲ ﹶﺃ ﻣِﺘ ِﻪ ﺍﹾﻟﻤ ﻌﺘ ﺪ ِﺓ ﻭﺍﹾﻟ ﻤﺠﻮ ِﺳﻴ ِﺔ ﻭﺍﹾﻟﻘﹶﺎﺿِﻲ ﻓِﻲ ﺍﹾﻟﻤ ﻌﺘ ﺪ ِﺓ ﻋ ﻦ ﺷﺒ ﻬ ٍﺔ ﻭﺍﹾﻟ ﻤﺠﻮ ِﺳﻴ ِﺔ ﻭﺍﹾﻟ ﻤ ﺮﺗ ﺪ ِﺓ ،ﻭﻻ ﹶﻛﻔﱠﺎ ﺭ ﹶﺓ ِﺑ ﹶﺬِﻟ ﺼﱢﻠﻴ ٍﺔ ؛ َﻷﻧﻬﺎ ﻋﻮﺍ ِﺭﺽ ﺤ ِﻮﻫﺎ ﹶﻛﻤ ﺾ ﻭﻧ ﹶﻔﺴﺎ َﺀ ﻭﺻﺎِﺋ ﻤ ٍﺔ ﻭﻧ ﺠﺐ ﻓِﻲ ﺣﺎِﺋ ٍ ﺻ ِﻔﻬﺎ ﻭﺗ ِ ﺼ ﺪِﻗ ِﻪ ﻓِﻲ ﻭ ﻓِﻲ ﺭ ﺟ ِﻌﻴ ٍﺔ ِﻟ ِ ﺳﺮِﻳ ﻌﺔﹸ ﺍﻟ ﺰﻭﺍ ِﻝ .
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ﻲ ﹶﻓ ﹶﻠ ﹾﻐ ﻭ، ﻋ ﹶﻠ ﺤﺭﺍ ﻡ ﻁﻌﺎ ﻡ َﺃ ْﻭ ﺍ ﹾﻟ ﻌ ْﺒ ﺩ ﺏ َﺃ ْﻭ ﺍﻟ ﱠ ﻭ ﹶﻟ ْﻭ ﻗﹶﺎ َل ﻫﺫﹶﺍ ﺍﻟﺜﱠ ْﻭ
ﺷﺮﺡ : ﺏ ﹶﺃ ﻭ ﺍﻟ ﱠﻄﻌﺎ ﻡ ﹶﺃ ﻭ ﺍﹾﻟ ﻌ ﺒ ﺪ ﺣﺮﺍﻡ ﻋ ﹶﻠ ﻲ ﹶﻓﹶﻠ ﻐ ﻮ ( ﻉ ﹶﻛﹶﺄ ﹾﻥ ) ﻗﹶﺎ ﹶﻝ :ﻫﺬﹶﺍ ﺍﻟﱠﺜ ﻮ ﺺ ﹶﻏﻴ ﺮ ﺍ َﻷﺑﻀﺎ ِ ﺨ ) ﻭﹶﻟ ﻮ ( ﺣ ﺮ ﻡ ﺍﻟﺸ ﺤ ِﺮ ﱘ ِﺑ ﺪﻟِﻴ ِﻞ ﺗ ﹾﺄِﺛ ِﲑ ﺍﻟ ﱢﻈﻬﺎ ِﺭ ﻓِﻴﻬﺎ ﺸ ﺪ ِﺓ ﹶﻗﺒﻮِﻟﻬﺎ ﺍﻟﺘ ﻁ ﻭِﻟ ِ ﺻﻬﺎ ﺑِﺎﻻ ﺣِﺘﻴﺎ ِ ﻉ ﻻ ﺧِﺘﺼﺎ ِ ﻑ ﺍ َﻷﺑﻀﺎ ِ ﻻ ﹶﻛﻔﱠﺎ ﺭ ﹶﺓ ﻓِﻴ ِﻪ ِﺑﺨِﻼ ِ ﺤﹶﺜﻪ ﺖ ﻋﹶﻠ ﻲ ﺣﺮﺍ ﻡ ﹶﻛﻤﺎ ﺑ ﺺ ﻵ ﺧ ﺮ ﹶﻟﻴ ﺨ ِ ﺸ ﺩﻭ ﹶﻥ ﺍ َﻷ ﻣﻮﺍ ِﻝ ،ﻭﻛﹶﺎ َﻷ ﻣﻮﺍ ِﻝ ﹶﻗ ﻮﻝﹸ ﺍﻟ ﺲ ِﺑ ﺰ ﻭ ﺟ ٍﺔ ﻭﻻ ﹶﺃ ﻣ ٍﺔ ﹶﻟﻪ ﹶﺃﻧ ِ ﺕ :ﹶﻟ ﻮ ﺣ ﺮ ﻡ ﹸﻛ ﱡﻞ ﻣﺎ ﻳ ﻤ ِﻠﻚ ﻭﹶﻟﻪِ ﻧﺴﺎﺀٌ ﻭِﺇﻣﺎﺀٌ ﹶﻟ ِﺰ ﻣ ﺘﻪ ﺍﹾﻟ ﹶﻜﻔﱠﺎ ﺭﺓﹸ ﹶﻛﻤﺎ ﻋِ ﻠ ﻢ ِﻣﻤﺎ ﺨﻨﺎ ﺭ ِﺣ ﻤﻪ ﺍﻟﱠﻠ ﻪ .ﺗﻨﺒِﻴﻬﺎ ﺷﻴ ﻒ ﻻ ﻳ ﹶﻜﻠﱢ ﻢ ﺟﻤﺎ ﻋ ﹰﺔ ﻭ ﹶﻛﻠﱠ ﻤﻬ ﻢ ،ﻭ ِﻣﹾﺜﻠﹸﻪ ﻣﺎ ﹶﻟ ﻮ ﻗﹶﺎ ﹶﻝ َﻷ ﺭﺑ ِﻊ ﻣ ﺮ ،ﻭﻳ ﹾﻜﻔِﻴ ِﻪ ﹶﻛﻔﱠﺎ ﺭﹲﺓ ﻭﺍ ِﺣ ﺪﹲﺓ ،ﹶﻛﻤﺎ ﹶﻟ ﻮ ﺣﹶﻠ ﺻ ﺮ ﺕ :ﹶﺃﻧﺘﻦ ﻋﹶﻠ ﻲ ﺣ ﺮﺍ ﻡ ﹶﻛﻤﺎ ﺯ ﻭﺟﺎ ٍ ﺿ ِﺔ ﻫﻨﺎ ،ﻭﻣﺎ ﻧ ﹶﻘﹶﻠﻪ ﻓِﻲ ﺍﻟ ﱢﻈﻬﺎ ِﺭ ﻋ ﻦ ﺍ ِﻹﻣﺎ ِﻡ ِﻣ ﻦ ﺗ ﻌ ﺪ ِﺩﻫﺎ ﺡ ِﺑ ِﻪ ﻓِﻲ ﺍﻟ ﺮ ﻭ ﺲ ﻭﻧﻮﻯ ﺍﻟﺘ ﹾﺄﻛِﻴ ﺪ ،ﻭ ﹶﻛﺬﹶﺍ ﺇ ﹾﻥ ﹶﺃ ﹾﻃﹶﻠ ﻖ ،ﺳﻮﺍ ٌﺀ ﹶﺃﻛﹶﺎ ﹶﻥ ﺲ ﹶﺃ ﻭ ﻣﺠﺎِﻟ ﺠِﻠ ٍ ﺕ ﻓِﻲ ﻣ ﻒ ،ﻭﹶﻟ ﻮ ﺣ ﺮ ﻡ ﺯ ﻭ ﺟﺘﻪ ﻣﺮﺍ ٍ ﺿﻌِﻴ ﺨﻨﺎ ﻓِﻲ ﺍﻟﺜﱠﺎِﻧﻴ ِﺔ ﹶﻛﻔﹶﺎ ﻩ ﹶﻛﻔﱠﺎ ﺭﹲﺓ ﻭﺍ ِﺣ ﺪﹲﺓ ، ﺤﹶﺜﻪ ﺷﻴ ﺿ ِﺔ ﻓِﻲ ﺍ ُﻷﻭﻟﹶﻰ ،ﻭﺑ ﺲ ﹶﻛﻤﺎ ﻓِﻲ ﺍﻟ ﺮ ﻭ ﺲ ﹶﺃ ﻭ ﻣﺠﺎِﻟ ﺠِﻠ ٍ ﻓِﻲ ﻣ ﺸ ﻲ ﻓِﻲ ﺍﻷُﻭﻟﹶﻰ ﺤﹶﺜﻪ ﺍﻟ ﺰ ﺭ ﹶﻛ ِ ﺿ ِﺔ ﻓِﻲ ﺍﻟﺜﱠﺎِﻧﻴ ِﺔ ،ﻭﺑ ﺕ ﹶﻛﻤﺎ ﻓِﻲ ﺍﻟ ﺮ ﻭ ﺕ ِﺑ ﻌ ﺪ ِﺩ ﺍﹾﻟ ﻤﺮﺍ ِ ﻑ ﺗ ﻌ ﺪ ﺩ ﻭِﺇ ﹾﻥ ﻧﻮﻯ ﺍﻻ ﺳِﺘﹾﺌﻨﺎ ﻑ ﻓِﻲ ﻧ ِﻈ ِﲑ ِﻩ ِﻣ ﻦ ﺍ َﻷﻳﻤﺎ ِﻥ ﻻ ﺗﺘ ﻌ ﺪﺩ ﺍﹾﻟ ﹶﻜﻔﱠﺎ ﺭﺓﹸ ﹶﻓﻜﹶﺎ ﹶﻥ ﻭِﺇ ﹾﻥ ﹶﺃ ﹾﻓ ﻬ ﻢ ﻛﹶﻼ ﻣﻬﺎ ﺧِﻼﹶﻓﻪ . ﹶﻓِﺈ ﹾﻥ ﻗِﻴ ﹶﻞ :ﹶﻟ ﻮ ﻧﻮﻯ ﺍﻻ ﺳِﺘﹾﺌﻨﺎ ﻕ ﺇﺫﹶﺍ ﺼﻠﹸﺢ ﻟِﻠﻄﱠﻼ ِ ﺤﺮﺍ ﻡ ﹶﻟﻤﺎ ﻛﹶﺎ ﹶﻥ ﻳ ﺐ ِﺑﹶﺄﻥﱠ ﺍﹾﻟ ﻚ .ﹸﺃﺟِﻴ ﺱ ﹶﺃ ﹾﻥ ﻳﻜﹸﻮ ﹶﻥ ﻫﻨﺎ ﹶﻛ ﹶﺬِﻟ ﺍﹾﻟ ِﻘﻴﺎ ﻕ ﻧ ﺰ ﹶﻝ ﻣﻨ ِﺰﹶﻟﺘﻪ ، ﻭﺍﻟﻄﱠﻼ ﻑ ﺍﹾﻟ ﹶﻜﻔﱠﺎ ﺭ ِﺓ ﻑ ﻳ ﹾﻘﺘﻀِﻲ ﺍ ﺳﺘِﻴﻔﹶﺎ َﺀﻩِ ﺑﺨِﻼ ِ ﺼﺪ ﺍﻻ ﺳِﺘﹾﺌﻨﺎ ِ ﺤﺼﻮ ﺭ ﻓِﻲ ﻋ ﺪ ٍﺩ ﹶﻓ ﹶﻘ ﻑ ﻳﺘ ﻌ ﺪﺩ ؛ َﻷﻧ ﻪ ﻣ ﻧﻮﻯ ِﺑ ِﻪ ﺍﻻ ﺳِﺘﹾﺌﻨﺎ ﻕ. ﻑ ﺍﻟﻄﱠﻼ ِ ﺲ ﹶﻓﺘﺘﺪﺍ ﺧﻞﹸ ِﺑﺨِﻼ ِ ﺠﻨ ِ ﺤ ﺪ ﹶﺓ ﺍﹾﻟ ِ ﺤﺪﻭ ﺩ ﺍﹾﻟﻤﺘ ِ ﺸِﺒﻪ ﺍﹾﻟ ؛ ﻭ َﻷ ﱠﻥ ﺍﹾﻟ ﹶﻜﻔﱠﺎ ﺭ ﹶﺓ ﺗ
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ﻅ ،ﻭﻗِﻴ َل ﻴ ﹾﻜﻔِﻲ ﺒِ َﺄ ﻭﻟِﻪِ، ﻁ ِﻨ ﻴ ِﺔ ﺍ ﹾﻟ ِﻜﻨﹶﺎ ﻴ ِﺔ ﺍ ﹾﻗ ِﺘﺭﺍ ﹸﻨﻬﺎ ِﺒ ﹸﻜلﱢ ﺍﻟﱠﻠ ﹾﻔ ِ ﺸ ْﺭ ﹸ ﻭ ﹶ
ﺷﺮﺡ : ﺖ ﺣﺮﺍ ﻡ ﻋﹶﻠ ﻲ ﻓِﻴﻤﺎ ﻣ ﺮ . ﺨ ﻨﺰِﻳ ِﺮ ،ﹶﺃ ﻭ ﺍﻟ ﺪ ِﻡ ﹶﻓ ﹶﻜ ﹶﻘ ﻮِﻟ ِﻪ :ﹶﺃﻧ ِ ﺨ ﻤ ِﺮ ،ﹶﺃ ﻭ ﺍﹾﻟ ِ ﺖ ﻋ ﹶﻠ ﻲ ﻛﹶﺎﹾﻟ ﻤ ﻴﺘ ِﺔ ﹶﺃ ﻭ ﺍﹾﻟ ﻭﹶﻟ ﻮ ﻗﹶﺎ ﹶﻝ :ﹶﺃﻧ ِ ﺼﺮِﻳ ِﺢ ﻣﻮﺍ ﹶﻃﹶﺄ ﹰﺓ ﻛﹶﺎﻟﺘﻮﺍ ﹸﻃ ِﺆ ﻋﻠﹶﻰ ﺟ ﻌ ِﻞ ﹶﻗ ﻮِﻟ ِﻪ ﺤﻖ ﺍﹾﻟ ِﻜﻨﺎﻳﺔﹸ ﺑِﺎﻟ ﺼ ﺪ ِﺑ ِﻪ ﺍﻻ ﺳِﺘ ﹾﻘﺬﹶﺍ ﺭ ﻓﹶﻼ ﺷ ﻲ َﺀ ﻋﹶﻠﻴ ِﻪ ﻭﻻ ﺗ ﹾﻠ ﻧ ﻌ ﻢ ﺇ ﹾﻥ ﹶﻗ :ﹶﺃﻧ ِ ﻕ ،ﻭﻻ ﹶﻗﺮِﻳﻨ ﹶﺔ ِﻣ ﻦ ﺖ ﻋﹶﻠ ﻲ ﺣﺮﺍ ﻡ ﹶﻛ ﹶﻄﱠﻠ ﹾﻘﺘﻚ ،ﺑ ﹾﻞ ﺗﻜﹸﻮ ﹸﻥ ﹶﻛﻤﺎ ﹶﻟ ﻮ ﺍﺑﺘ ﺪﹶﺃ ِﺑ ِﻪ ،ﻭﻻ ﺳﺆﺍ ﹸﻝ ﺍﹾﻟ ﻤ ﺮﹶﺃ ِﺓ ﺍﻟ ﱠﻄﻼ ﺤ ﺮ ِﺭ ﻭ ﺟﺮﻯ ﻋﹶﻠﻴ ِﻪ ﺍﹾﻟﺒ ﹾﻠﻘِﻴِﻨ ﻲ ﹶﻓﹶﻠ ﻮ ﻆ ( ﹶﻛﻤﺎ ﻓِﻲ ﺍﹾﻟﻤ ﺤ ِﻮ ِﻩ ) ﻭ ﺷ ﺮﻁﹸ ِﻧﻴ ِﺔ ﺍﹾﻟ ِﻜﻨﺎﻳ ِﺔ ﺍ ﹾﻗِﺘﺮﺍﻧﻬﺎ ِﺑ ﹸﻜ ﱢﻞ ﺍﻟ ﱠﻠ ﹾﻔ ِ ﺐ ﻭﻧ ﻀ ٍ ﹶﻏ ﺤﺐ ﻣﺎ ﺴِ ﻂ ﻭﻳﻨ ﻕ ) ﻭﻗِﻴ ﹶﻞ :ﻳ ﹾﻜﻔِﻲ ( ﺍ ﹾﻗِﺘﺮﺍﻧﻬﺎ ) ِﺑﹶﺄ ﻭِﻟ ِﻪ ( ﹶﻓ ﹶﻘ ﹾ ﺖ ﹶﻗﺒ ﹶﻞ ﺁ ِﺧ ِﺮ ِﻩ ﹶﻟ ﻢ ﻳ ﹶﻘ ﻊ ﻃﹶﻼ ﺖ ﹶﺃ ﻭﹶﻟﻪ ﻭ ﻋ ﺰﺑ ﻗﹶﺎ ﺭﻧ ﺑ ﻌ ﺪﻩ ﻋﹶﻠﻴ ِﻪ .ﻭ ﺭ ﺟ ﺻ ﻮﺑﻪ ﺤﻪ ﻋ ﻦ ﺍ ِﻹﻣﺎ ِﻡ ﻭ ﹶﻏﻴ ِﺮ ِﻩ ،ﻭ ﺼ ِﻐ ِﲑ ،ﻭﻧ ﹶﻘ ﹶﻞ ﻓِﻲ ﺍﹾﻟ ﹶﻜِﺒ ِﲑ ﺗ ﺮﺟِﻴ ﺡ ﺍﻟ ﺸ ﺮ ِ ﺤﻪ ﺍﻟﺮﺍِﻓ ِﻌ ﻲ ﻓِﻲ ﺍﻟ ﻆ ،ﺳﻮﺍ ٌﺀ ﹶﺃﻛﹶﺎ ﹶﻥ ِﻣ ﻦ ﺾ ﺍﻟﻠﱠ ﹾﻔ ِ ﺤﻪ ﺍﺑ ﻦ ﺍﹾﻟ ﻤ ﹾﻘﺮِﻱ ﻭﻫ ﻮ ﺍﹾﻟﻤ ﻌﺘ ﻤﺪ ﹶﺃﻧ ﻪ ﻳ ﹾﻜﻔِﻲ ﺍ ﹾﻗِﺘﺮﺍﻧﻬﺎ ِﺑﺒ ﻌ ِ ﺸ ﻲ ،ﻭﹶﺍﻟﱠﺬِﻱ ﺭ ﺟ ﺍﻟ ﺰ ﺭ ﹶﻛ ِ ﻆ ﺍﱠﻟﺬِﻱ ﻳ ﻌﺘﺒﺮ ﹶﻗ ﺮﻥﹸ ﺍﻟﻨﻴ ِﺔ ِﺑ ِﻪ ﻫ ﻮ ﲔ ﺇﻧﻤﺎ ﺗ ﻌﺘﺒﺮِ ﺑﺘﻤﺎ ِﻣﻬﺎ .ﺗﻨﺒِﻴ ﻪ :ﺍﻟﱠﻠ ﹾﻔ ﹸ ﹶﺃ ﻭِﻟ ِﻪ ﹶﺃ ﻭ ﻭ ﺳ ِﻄ ِﻪ ﹶﺃ ﻭ ﺁ ِﺧ ِﺮ ِﻩ ؛ َﻷ ﱠﻥ ﺍﹾﻟﻴ ِﻤ ﺠﻤﺎ ﻋ ٍﺔ ِﺑ ﹶﻘ ﺮِﻧﻬﺎ ﺠ ﻲ ،ﻭ ﻣﺜﱠ ﹶﻞ ﹶﻟﻪ ﺍﻟﺮﺍِﻓ ِﻌ ﻲ ﺗﺒﻌﺎ ِﻟ ﻱ ﻭﺍﻟﺮﻭﻳﺎِﻧ ﻲ ﻭﺍﹾﻟﺒﻨ ﺪﻧِﻴ ِ ﺡ ِﺑ ِﻪ ﺍﹾﻟﻤﺎ ﻭ ﺭ ِﺩ ﺻ ﺮ ﹶﻟ ﹾﻔﻆﹸ ﺍﹾﻟ ِﻜﻨﺎﻳ ِﺔ ﹶﻛﻤﺎ ﺕ .ﻭﺍ َﻷ ﻭ ﺟﻪ ﹶﻛﻤﺎ ﺕ ﺍ َﻷ ﻭ ﹶﻝ ؛ َﻷﻥﱠ ﺍﹾﻟﻜﹶﻼ ﻡ ﻓِﻲ ﺍﹾﻟ ِﻜﻨﺎﻳﺎ ِ ﺏ ﻓِﻲ ﺍﹾﻟ ﻤ ِﻬﻤﺎ ِ ﺻ ﻮ ﺖ ﺑﺎِﺋ ﻦ ﻣﺜﹶﻼ ،ﻭ ﺖ ِﻣ ﻦ ﹶﺃﻧ ِ ِﺑﹶﺄﻧ ِ ﺨﻨﺎ ﺍﻻ ﹾﻛِﺘﻔﹶﺎ ُﺀ ِﺑﻤﺎ ﻗﹶﺎﹶﻟﻪ ﺍﻟﺮﺍِﻓ ِﻌ ﻲ ؛ َﻷ ﱠﻥ ﹶﺃﻧ ِ ﻗﹶﺎ ﹶﻝ ﺷﻴ ﺠ ﺰ ِﺀ ِﻣﻨﻬﺎ ؛ ﺖ ﻭِﺇ ﹾﻥ ﹶﻟ ﻢ ﻳ ﹸﻜ ﻦ ﺟ ﺰﺀًﺍ ِﻣ ﻦ ﺍﹾﻟ ِﻜﻨﺎﻳ ِﺔ ﹶﻓﻬ ﻮ ﻛﹶﺎﹾﻟ َﻷﻥﱠ ﻣ ﻌﻨﺎﻫﺎ ﺍﹾﻟ ﻤ ﹾﻘﺼﻮ ﺩ ﻻ ﻳﺘﹶﺄﺩﻯ ِﺑﺪﻭِﻧ ِﻪ .
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ﻥ ﺤﻠﹸﻭ ِل ،ﹶﻓ ِﺈ ْ ﺨﺭﺱ ﻓِﻲ ﺍ ﹾﻟ ﻌﻘﹸﻭ ِﺩ ﻭﺍ ﹾﻟ ﻕ ﹶﻟ ﹾﻐ ﻭ ،ﻭﻗِﻴ َل ِﻜﻨﹶﺎ ﻴ ﹲﺔ ،ﻭ ﻴ ْﻌ ﹶﺘﺩِ ﺒ ِﺈﺸﹶﺎ ﺭ ِﺓ َﺃ ﹾ ﻁﻼ ٍ ﻕ ﺒِ ﹶ ﻁ ٍ ﻭِﺇﺸﹶﺎ ﺭ ﹸﺓ ﻨﹶﺎ ِ ﻥ ﹶﻓ ِﻜﻨﹶﺎ ﻴ ﹲﺔ، ﻁﻨﹸﻭ ﺹ ﺒِ ﹶﻔ ْﻬﻤِﻪِ ﹶﻓ ِ ﺨ ﹶﺘ ﻥﺍﹾ ﺤ ﹲﺔ ،ﻭِﺇ ْ ﺼﺭِﻴ ﻁﻼ ﹶﻗ ﻪ ِﺒﻬﺎ ﹸﻜلﱡ َﺃﺤﺩٍ ﹶﻓ ﹶﻓﻬِﻡ ﹶ
ﺷﺮﺡ : ﺖ ﹶﻟﻪ ﺯ ﻭ ﺟﺘﻪ : ﹶﻃ ﱢﻠ ﹾﻘﻨِﻲ ﹶﻓﹶﺄﺷﺎ ﺭ ِﺑﻴ ِﺪ ِﻩ ﹶﺃ ﹾﻥ ﻕ ( ﹶﻛﹶﺄ ﹾﻥ ﻗﹶﺎﹶﻟ ) ﻭِﺇ ﺷﺎ ﺭﺓﹸ ﻧﺎ ِﻃ ٍﻖ ( ﻭِﺇ ﹾﻥ ﹶﻓ ِﻬ ﻤﻬﺎ ﹸﻛﻞﱡ ﹶﺃ ﺣ ٍﺪ ) ِﺑﻄﹶﻼ ٍ ﻕ، ﺻ ٍﺪ ﺍﻟﻄﱠﻼ ﺍ ﹾﺫ ﻫﺒِﻲ ) ﹶﻟ ﻐ ﻮ ( ﻻ ﻳ ﹶﻘﻊِ ﺑﻬﺎ ﺷ ﻲ ٌﺀ ؛ َﻷ ﱠﻥ ﻋ ﺪﻭﹶﻟﻪ ﻋ ﻦ ﺍﹾﻟ ِﻌﺒﺎ ﺭ ِﺓ ﺇﻟﹶﻰ ﺍ ِﻹﺷﺎ ﺭ ِﺓ ﻳ ﹾﻔ ِﻬﻢ ﹶﺃﻧ ﻪ ﹶﻏﻴﺮ ﻗﹶﺎ ِ ﺼﺪِ ﻟ ِ ﺼ ﺪﻩِ ﺑﻬﺎ ﹶﻓ ِﻬ ﻲ ﻻ ﺗ ﹾﻘ ﻭِﺇ ﹾﻥ ﹶﻗ ﺤﺼﻮ ِﻝ ﺍ ِﻹ ﹾﻓﻬﺎ ِﻡ ِﺑﻬﺎ ﻓِﻲ ﻺ ﹾﻓﻬﺎ ِﻡ ﺇﻻ ﻧﺎ ِﺩﺭﺍ ) ﻭﻗِﻴ ﹶﻞ ( ِ :ﻫ ﻲ ) ِﻛﻨﺎﻳ ﹲﺔ ( ِﻟ ﻕ ﹶﻛ ﹶﻘ ﻮ ِﻝ ﻣ ﻦ ﹶﻟﻪ ﺯ ﻭ ﺟﺘﺎ ِﻥ :ﺍ ﻣ ﺮﹶﺃﺗِﻲ ﻃﹶﺎِﻟﻖ ﺤ ﱢﻞ ﺍﻟﻄﱠﻼ ِ ﺝ ِﺑِﺈﺷﺎ ﺭ ِﺓ ﺍﻟﻨﺎ ِﻃ ِﻖ ﺇﺷﺎ ﺭ ﹰﺓ ِﻟ ﻤ ﺍﹾﻟﺠ ﻤﹶﻠ ِﺔ .ﺗﻨﺒِﻴ ﻪ :ﺧ ﺮ ﺿ ِﺔ ﺁ ِﺧ ﺮ ﺍﹾﻟ ﻤﺴﺎِﺋ ِﻞ ﺤﻪ ﻓِﻲ ِﺯﻳﺎ ﺩ ِﺓ ﺍﻟ ﺮ ﻭ ﺸﲑًﺍ ِﻹ ﺣﺪﺍ ﻫﻤﺎ ﻭﻗﹶﺎ ﹶﻝ :ﹶﺃ ﺭﺩﺕ ﺍ ُﻷ ﺧﺮﻯ ﹶﻓِﺈﻧﻪ ﻳ ﹾﻘﺒﻞﹸ ﹶﻛﻤﺎ ﺭ ﺟ ﻣ ِ ﺖ ﹶﻟ ﻐﻮﺍ ﺴ ﺤﻖِ ﺑ ِﻌﺒﺎ ﺭِﺗ ِﻪ ﹶﻓﹶﻠﻴ ﺤ ِﻮ ِﻩ ِﻣﻤﺎ ﻳ ﹾﻠﺘ ﺱ ﻓِﻲ ﺗ ﻌﻠِﻴ ِﻖ ﺍﻟﻄﱠﻼ ِ ﻕ ﻭِﺇﺷﺎ ﺭِﺗ ِﻪ ِﺑﹶﺄﻣﺎ ٍﻥ ﻭﻧ ﺏ ﺍﻟﺴﺎ ِﺩ ِ ﺍﹾﻟ ﻤﻨﺜﹸﻮ ﺭ ِﺓ ﻗﹸﺒﻴ ﹶﻞ ﺍﹾﻟﺒﺎ ِ ﻒ ﻻ ﻳ ﹶﻜﻠﱢ ﻤ ﻪ ﹶﻓﹶﺄﺷﺎ ﺭ ﺇﹶﻟﻴ ِﻪ ﹶﻓِﺈ ﱠﻥ ﺻﻼﺗﻪ ﺤﻘﹸﻮ ﻩ ﺑِﺎﹾﻟ ِﻌﺒﺎ ﺭ ِﺓ ﺇﺷﺎ ﺭﺗﻪ ﻓِﻲ ﺍﻟﺼﻼ ِﺓ ﻭِﺇﺷﺎ ﺭﺗﻪ ﺇﻟﹶﻰ ﻣ ﻦ ﺣﹶﻠ ،ﻭ ِﻣﻤﺎ ﹶﻟ ﻢ ﻳ ﹾﻠ ِ ﺡ ِﺑ ِﻪ ﺍ ِﻹﻣﺎ ﻡ ) ﻓِﻲ ﺍﹾﻟ ﻌﻘﹸﻮ ِﺩ ﺻ ﺮ ﺱ ( ﻭﹶﻟ ﻮ ﹶﻗ ﺪ ﺭ ﻋﻠﹶﻰ ﺍﹾﻟ ِﻜﺘﺎﺑ ِﺔ ﹶﻛﻤﺎ ﺤﻨﺚﹸ ) ﻭﻳ ﻌﺘ ﺪ ِﺑِﺈﺷﺎ ﺭ ِﺓ ﹶﺃ ﺧ ﺮ ﻻ ﺗﺒﻄﹸﻞﹸ ﻭﻻ ﻳ ﻕ ﻭﺍﹾﻟ ِﻌﺘ ِﻖ ،ﻭﺍ ﺳﺘﹾﺜﻨﻰ ﻓِﻲ ﺤﻠﹸﻮ ِﻝ ( ﻛﹶﺎﻟﻄﱠﻼ ِ ﺡ ،ﻭﻓِﻲ ﺍ َﻷﻗﹶﺎﺭِﻳ ِﺮ ﻭﺍﻟ ﺪﻋﺎﻭﻯ ) ﻭ ( ﻓِﻲ ) ﺍﹾﻟ ( ﻛﹶﺎﹾﻟﺒﻴ ِﻊ ﻭﺍﻟﻨﻜﹶﺎ ِ ﻒ ﻋﻠﹶﻰ ﻋ ﺪ ِﻡ ﺍﹾﻟ ﹶﻜﻼ ِﻡ ) ﹶﻓِﺈ ﹾﻥ ﺤِﻠ ِ ﺤﻨﺚﹸ ِﺑﻬﺎ ﻓِﻲ ﺍﹾﻟ ﺼﻼ ِﺓ ﻓﹶﻼ ﻳ ﻌﺘﺪِ ﺑﻬﺎ ﻭﻻ ﻳ ﺍﻟ ﺪﻗﹶﺎِﺋ ِﻖ ﺷﻬﺎ ﺩﺗﻪ ﻭِﺇﺷﺎ ﺭﺗ ﻪ ﻓِﻲ ﺍﻟ ﻱ ﺍ ِﻹﺷﺎ ﺭ ِﺓ ) ﹸﻛﻞﱡ ﹶﺃ ﺣ ٍﺪ ( ِﻣ ﻦ ﹶﻓ ِﻄ ٍﻦ ﻭ ﹶﻏﻴ ِﺮ ِﻩ ) ﹶﻓ ﹶﻓ ِﻬ ﻢ ﻃﹶﻼﹶﻗﻪ ( ﻣﺜﹶﻼ ) ِﺑﻬﺎ ( ﹶﺃ ﺝ ِﻟِﻨﻴ ٍﺔ ﺤﺘﺎ ﺼ ِﺮ ﳛ ﹲﺔ ( ﺇﺷﺎ ﺭﺗﻪ ﻻ ﺗ ﻱ ِﺑ ﹶﻔ ﻬ ِﻢ ﹶﻃﻼِﻗ ِﻪ ﺺ ِﺑ ﹶﻔ ﻬ ِﻤ ِﻪ ( ﹶﺃ ﺙ ) ﻭِﺇ ﹾﻥ ﺍ ﺧﺘ ﹶﻛﹶﺄ ﹾﻥ ﻗِﻴ ﹶﻞ ﹶﻟﻪ : ﹶﻛ ﻢ ﹶﻃﱠﻠﻘﹾﺖ ﺯ ﻭ ﺟﺘﻚ ؟ ﹶﻓﹶﺄﺷﺎ ﺭ ِﺑﹶﺄﺻﺎِﺑ ِﻌ ِﻪ ﺍﻟﱠﺜﻼ ِ ﺿ ﺪ ﺍﹾﻟ ﻐِﺒ ﻲ ) ﹶﻓ ِﻜﻨﺎﻳ ﹲﺔ ﻱ ﹶﺃ ﻫﻞﹸ ﺍﹾﻟ ِﻔ ﹾﻄﻨ ِﺔ ﻭﺍﻟ ﱠﺬﻛﹶﺎ ِﺀ ِ ﺿ ﻤﻬﺎ :ﹶﺃ ﺨ ﱢﻄ ِﻪ ،ﻭﻳﺠﻮ ﺯ ﺴ ِﺮ ﺍﻟﻄﱠﺎ ِﺀ ِﺑ ِﺑِﺈﺷﺎ ﺭِﺗ ِﻪ ) ﹶﻓ ِﻄﻨﻮ ﹶﻥ ( ِﺑ ﹶﻜ
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ﻆ ﺍﻟﺸﺎِﺋ ِﻊ ﻓِﻲ ﺴ ِﲑ ﺍﻟﻠﱠ ﹾﻔ ِ ﻕ ﹶﻛﺘ ﹾﻔ ِ ﻕ ِﺑ ﻐﻴ ِﺮ ﻃﹶﻼ ٍ ﺻﺮِﻳ ﺢ ﺇﺷﺎ ﺭِﺗ ِﻪ ﻓِﻲ ﺍﻟﻄﱠﻼ ِ ﺱ ﺴﲑ ﺍ َﻷ ﺧ ﺮ ِ ﺝ ﻟِﻠﻨﻴ ِﺔ .ﺗﻨﺒِﻴ ﻪ :ﺗ ﹾﻔ ِ ﺤﺘﺎ ( ﻳ ﻕ ِﺑ ﻐﻴ ِﺮ ِﻩ ﻓﹶﻼ ﻳ ﹾﻘﺒﻞﹸ ِﻣﻨﻪ ﻇﹶﺎ ِﻫﺮﺍ ﺇﻻ ِﺑ ﹶﻘﺮِﻳﻨ ٍﺔ . ﺍﻟﻄﱠﻼ ِ ﻋ ﻪ، ﻅ ﻬ ﺭ ﻭﻗﹸﻭ ﻥ ﹶﻨﻭﺍ ﻩ ﻓﹶﺎ َﻷ ﹾ ﻕ ﻁﹶﻼﻗﹰﺎ ،ﻭ ﹶﻟ ْﻡ ﻴ ﹾﻨ ِﻭ ِﻩ ﹶﻓ ﹶﻠ ﹾﻐ ﻭ ،ﻭِﺇ ْ ﻁﹲ ﻟﻭ ﹶﻜ ﹶﺘﺏ ﻨﹶﺎ ِ
ﺷﺮﺡ : ﺤ ِﻮ ﻣﺎ ٍﺀ ﹶﻛ ﻬﻮﺍ ٍﺀ ) ﺐ ﻻ ﻋﻠﹶﻰ ﻧ ﺸ ٍ ﺠ ٍﺮ ﻭ ﺧ ﺏ ﻭ ﺣ ﻕ ﻭﹶﺛ ﻮ ٍ ﺨﻂﱡ ﹶﻛ ِﺮ ﺐ ﻧﺎ ِﻃ ﻖ ( ﻋﻠﹶﻰ ﻣﺎ ﻳﹾﺜﺒﺖ ﻋﹶﻠﻴ ِﻪ ﺍﹾﻟ ) ﹶﻟ ﻮ ﹶﻛﺘ ﺐ ﺹ ،ﹶﻛﹶﺄ ﹾﻥ ﹶﻛﺘ ﻕ ﻭﺍ ِﻹﺑﺮﺍ ِﺀ ،ﻭﺍﹾﻟ ﻌ ﹾﻔ ِﻮ ﻋ ﻦ ﺍﹾﻟ ِﻘﺼﺎ ِ ﺤ ِﻮ ِﻩ ِﻣﻤﺎ ﻻ ﻳ ﻐﺘ ﹶﻔﺮ ﺇﻟﹶﻰ ﹶﻗﺒﻮ ٍﻝ ﻛﹶﺎ ِﻹ ﻋﺘﺎ ِ ﻃﹶﻼﻗﹰﺎ ( ﹶﺃ ﻭ ﻧ ﺤ ﻮﻩ ) ﹶﻓﹶﻠ ﻐ ﻮ ( ﻻ ﻳ ﻌﺘﺪ ﻕ ﹶﺃ ﻭ ﻧ ﻱ ﺍﻟﻄﱠﻼ ﺯ ﻭ ﺟﺘِﻲ ﹶﺃ ﻭ ﹸﻛ ﱡﻞ ﺯ ﻭ ﺟ ٍﺔ ﻟِﻲ ﻃﹶﺎِﻟﻖ ، ﹶﺃ ﻭ ﻋ ﺒﺪِﻱ ﺣ ﱞﺮ ) ﻭﹶﻟ ﻢ ﻳﻨ ِﻮ ِﻩ ( ﹶﺃ ﻆ ِﺑ ِﻪ ) ﻓﹶﺎ َﻷ ﹾﻇ ﻬﺮ ﻭﻗﹸﻮ ﻋ ﻪ ( َﻷ ﱠﻥ ﺍﹾﻟ ِﻜﻨﺎﻳ ﹶﺔ ﹶﻃﺮِﻳ ﻖ ﻓِﻲ ﺇ ﹾﻓﻬﺎ ِﻡ ﺍﹾﻟ ﻤﺮﺍ ِﺩ ﺼﺤِﻴ ِﺢ ) ﻭِﺇ ﹾﻥ ﻧ ﻮﺍ ﻩ ( ﻭﹶﻟ ﻢ ﻳﺘﹶﻠﻔﱠ ﹾ ِﺑ ِﻪ ﻋﻠﹶﻰ ﺍﻟ ﻕ ﻛﹶﺎﻟﻠﱠ ﹾﻔ ِ ﺨﻄﹶﺎﺑﻴ ِﻦ ﹶﻓﺠﺎ ﺯ ﹶﺃ ﹾﻥ ﻳ ﹶﻘ ﻊ ِﺑﻬﺎ ﺍﻟﻄﱠﻼ ﺖ ﺑِﺎﻟﻨﻴ ِﺔ ،ﻭ َﻷﻧﻬﺎ ﹶﺃ ﺣﺪ ﺍﹾﻟ ِ ﻭﹶﻗ ﺪ ﺍ ﹾﻗﺘ ﺮﻧ ﻆ .ﻭﺍﻟﺜﱠﺎﻧِﻲ ﻻ ؛ َﻷﻧ ﻪ ِﻓ ﻌ ﹲﻞ ﻕ ﻛﹶﺎ ِﻹﺷﺎ ﺭ ِﺓ ِﻣ ﻦ ﻧﺎ ِﻃ ٍﻖ ،ﹶﻓِﺈ ﹾﻥ ﹶﻗ ﺮﹶﺃ ﻣﺎ ﹶﻛﺘﺒﻪ ﺣﺎ ﹶﻝ ﺍﹾﻟ ِﻜﺘﺎﺑ ِﺔ ﹶﺃ ﻭ ﺑ ﻌ ﺪﻫﺎ ِﻣ ﻦ ﻗﹶﺎ ِﺩ ٍﺭ ﻋﻠﹶﻰ ﺍﹾﻟ ﹶﻘ ﻮ ِﻝ ﹶﻓﹶﻠ ﻢ ﻳ ﹶﻘ ﻊ ِﺑ ِﻪ ﺍﻟﻄﱠﻼ ﻕ ِﺑﻴﻤِﻴِﻨ ِﻪ ،ﻭﻓﹶﺎِﺋ ﺪﺓﹸ ﹶﻗ ﻮِﻟ ِﻪ ﻫﺬﹶﺍ ﺇﺫﹶﺍ ﹶﻟ ﻢ ﺗﻘﹶﺎ ِﺭ ﹾﻥ ﻕ ﺻ ﺪ ﺼﺮِﻳ ﺢ ،ﹶﻓِﺈ ﹾﻥ ﻗﹶﺎ ﹶﻝ :ﹶﻗ ﺮﺃﹾﺗﻪ ﺣﺎ ِﻛﻴﺎ ﻣﺎ ﹶﻛﺘﺒﺘﻪ ﺑِﻼ ِﻧﻴ ِﺔ ﻃﹶﻼ ٍ ﹶﻓ ﺍﹾﻟ ﹸﻜﺘ ﺼﺤِﻴ ِﺢ ﹶﻓﻴ ﹶﻘﻊ ﺐ ﺍ َﻷ ﺧ ﺮﺱ ﹶﺃ ﱠﻥ ﺯ ﻭ ﺟﺘﻪ ﻃﹶﺎِﻟﻖ ﻛﹶﺎ ﹶﻥ ِﻛﻨﺎﻳ ﹰﺔ ﻋﻠﹶﻰ ﺍﻟ ﺐ ﺍﻟﻨﻴ ﹶﺔ ﻭﺇِﻻ ﻓﹶﻼ ﻣ ﻌﻨﻰ ِﻟ ﹶﻘ ﻮِﻟ ِﻪ ،ﻭﹶﻟ ﻮ ﹶﻛﺘ ﺲ ِﺑ ِﻜﻨﺎﻳ ٍﺔ ﻓِﻲ ﺸ ﺮ ﻣ ﻌﻬﺎ .ﹶﺃﻣﺎ ﺇﺫﹶﺍ ﺭ ﺳ ﻢ ﺻﻮ ﺭ ﹶﺓ ﺍﹾﻟ ِﻜﺘﺎﺑ ِﺔ ﻋﻠﹶﻰ ﻣﺎ ٍﺀ ﹶﺃ ﻭ ﻓِﻲ ﻫﻮﺍ ٍﺀ ﹶﻓﹶﻠﻴ ﺇ ﹾﻥ ﻧﻮﻯ ﻭِﺇ ﹾﻥ ﹶﻟ ﻢ ﻳ ِ ﺐ. ﺍﹾﻟ ﻤ ﹾﺬ ﻫ ِ
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ﻏﻪِ، ﻕ ِﺒ ﺒﻠﹸﻭ ِ ﻁﹸﻠ ﹸ ﻕ ﹶﻓ ِﺈ ﱠﻨﻤﺎ ﹶﺘ ﹾ ﻥ ﹶﻜ ﹶﺘﺏ ﺇﺫﹶﺍ ﺒ ﹶﻠﻐﹶﻙ ِﻜﺘﹶﺎﺒِﻲ ﹶﻓ َﺄ ﹾﻨﺕِ ﻁﹶﺎ ِﻟ ﹲ ﹶﻓ ِﺈ ْ
ﺷﺮﺡ : ﻕ ﺏ ﻃﹶﻼ ﺺ ﻓِﻲ ِﻛﺘﺎ ٍ ﺨ ﺐ ( ﺷ ﻀ ﻤﻨﻪ ﹶﻗ ﻮﹸﻟ ﻪ ) ﹶﻓِﺈ ﹾﻥ ﹶﻛﺘ ﻕ ﺑِﺎﹾﻟ ِﻜﻨﺎﻳ ِﺔ ﻣﺎ ﺗ ﻉ ﺍﻟﻄﱠﻼ ِ ﻒ ﻋﻠﹶﻰ ﻭﻗﹸﻮ ِ ﺼﻨ ﻉ ﺍﹾﻟ ﻤ ﻭﹶﻓ ﺮ ﺏ ﹶﻛ ﹶﻘ ﻮِﻟ ِﻪ ) ﺇﺫﹶﺍ ﻍ ﺍﹾﻟ ِﻜﺘﺎ ِ ﻕ ِﺑﺒﻠﹸﻮ ِ ﺻِﻠﻬﺎ ﻭﻧﻮﻯ ﻭ ﻋ ﱠﻠ ﻖ ﺍﻟﻄﱠﻼ ﺿ ِﺔ ﻭﹶﺃ ﺻ ِﺮﳛﺎ ﹶﺃ ﻭ ِﻛﻨﺎﻳ ﹰﺔ ﹶﻛﻤﺎ ﻓِﻲ ﺍﻟ ﺮ ﻭ ﺯ ﻭ ﺟِﺘ ِﻪ ﻚ ﹶﺃ ﻭ ﹶﺃﺗﺎ ﻙ ) ﹶﻓﹶﺄﻧ ِ ﺻ ﹶﻞ ﺇﹶﻟﻴ ﺑﹶﻠﻐﻚ ِﻛﺘﺎﺑِﻲ ( ﹶﺃ ﻭ ﻭ ﺖ ﻃﹶﺎِﻟ ﻖ ﹶﻓِﺈﻧﻤﺎ ﺗ ﹾﻄﻠﹸﻖِ ﺑﺒﻠﹸﻮ ِﻏ ِﻪ ( ﹶﻟﻬﺎ ﻣ ﹾﻜﺘﻮﺑﺎ ﹸﻛﱠﻠ ﻪ ﻣﺮﺍﻋﺎ ﹰﺓ ﺤ ِﻮ ﻭﹶﺃ ﻣ ﹶﻜ ﻦ ﻉ ﻭﹶﻟ ﻮ ﺑ ِﻘ ﻲ ﹶﺃﹶﺛﺮﻩ ﺑ ﻌ ﺪ ﺍﹾﻟ ﻤ ﻁ ،ﹶﻓِﺈ ﹾﻥ ﺍﻧ ﻤﺤﻰ ﹸﻛﻠﱡ ﻪ ﹶﻗﺒ ﹶﻞ ﻭﺻﻮِﻟ ِﻪ ﹶﻟ ﻢ ﺗ ﹾﻄﹸﻠ ﻖ ،ﹶﻛﻤﺎ ﹶﻟ ﻮ ﺿﺎ ﺸ ﺮ ِ ﻟِﻠ ﻑ ﻣﺎ ﹶﻟ ﻮ ﺨﻼ ِ ﺻﺪﻩ ﻭﹶﻗ ﻊ ِ ،ﺑ ِ ﺖ ﻣﻘﹶﺎ ِ ﺤ ﻤ ﺪﹶﻟ ِﺔ ﻭﺑ ِﻘﻴ ﺴ ﻤﹶﻠ ِﺔ ﻭﺍﹾﻟ ﺐ ﺳﻮﺍِﺑﻘﹸﻪ ﻭﹶﻟﻮﺍ ِﺣﻘﹸﻪ ﻛﹶﺎﹾﻟﺒ ﺖ ،ﻭﹶﻟ ﻮ ﹶﺫ ﻫ ِﻗﺮﺍ َﺀﺗﻪ ﹶﻃﻠﹸ ﹶﻘ ﺤ ﻖ ؛ َﻷﻧ ﻪ ﹶﻟ ﻢ ﻳﺒﹸﻠ ﻐﻬﺎ ﺟﻤِﻴ ﻊ ﺍﹾﻟ ِﻜﺘﺎ ِ ﻕ ﹶﺃ ﻭ ﺍﻧ ﻤ ﺿﻊ ﺍﻟﻄﱠﻼ ِ ﺐ ﻣ ﻮ ِ ﹶﺫ ﻫ ﺻِﻠ ﻲ ِﻣﻨﻪ. ﺏ ،ﻭﻻ ﻣﺎ ﻫ ﻮ ﺍﹾﻟ ﻤ ﹾﻘﺼﻮ ﺩ ﺍ َﻷ ﺝ ،ﹶﻛﻤﺎ ﹶﻟ ﻮ ﹶﺃ ﻣ ﺮ ﹶﺃ ﺟﻨِﺒﻴﺎ ﹶﺃ ﹾﻥ ﻳﻘﹸﻮ ﹶﻝ ِﻟ ﺰ ﻭ ﺟِﺘ ِﻪ ﺐ ﻋﻤﺎ ﹶﻟ ﻮ ﹶﺃ ﻣ ﺮ ﹶﺃ ﺟﻨِﺒﻴﺎ ،ﻭِﺇ ﹾﻥ ﻧﻮﻯ ﺍﻟﺰ ﻭ ﺗﻨﺒِﻴ ﻪ :ﺍ ﺣﺘ ﺮ ﺯ ِﺑ ﹶﻘ ﻮِﻟ ِﻪ ﹶﻛﺘ ﺐ ِﺑﻴ ِﺪ ِﻩ ﻕ ﺑﻴ ﻦ ﹶﺃ ﹾﻥ ﻳ ﹾﻜﺘ ﻱ ﻓِﻲ ﹶﻗ ﻮِﻟ ِﻪ :ﺇﻧ ﻪ ﻻ ﹶﻓ ﺮ ﺼﻴ ﻤ ِﺮ ﺝ ﹶﻛﻤﺎ ﺟ ﺰﻣﺎ ِﺑ ِﻪ ﺧِﻼﻓﹰﺎ ﻟِﻠ ﺖ ﺑﺎِﺋ ﻦ ﻭﻧﻮﻯ ﺍﻟﺰ ﻭ :ﹶﺃﻧ ِ ﺐ ﻕ ،ﹶﻛﻤﺎ ﹶﻟ ﻮ ﹶﻛﺘ ﺕ ﺍﻟﻄﱠﻼ ِ ﺐ ِﻛﻨﺎﻳ ﹰﺔ ِﻣ ﻦ ِﻛﻨﺎﻳﺎ ِ ﻭﺑﻴ ﻦ ﹶﺃ ﹾﻥ ﻳ ﻤِﻠ ﻲ ﻋﻠﹶﻰ ﹶﻏﻴ ِﺮ ِﻩ ﻭِﺑ ﹶﻘ ﻮِﻟ ِﻪ ﻃﹶﺎِﻟ ﻖ ﻋﻤﺎ ﹶﻟ ﻮ ﹶﻛﺘ ﺼ ﺢ ﺏ ؛ َﻷ ﱠﻥ ﺍﹾﻟ ِﻜﻨﺎﻳ ﹶﺔ ِﻛﻨﺎﻳ ﹲﺔ ﻓﹶﻼ ﺗ ِ ﻕ ﹶﻓِﺈﻧﻪ ﻻ ﻳ ﹶﻘﻊ ﹶﻛﻤﺎ ﺍ ﹾﻗﺘﻀﺎ ﻩ ﻛﹶﻼ ﻡ ﺍﹾﻟﻤ ﻬﺬﱠ ِ ﺯ ﻭ ﺟﺘِﻲ ﺑﺎِﺋ ﻦ ﻭﻧﻮﻯ ﺍﻟﻄﱠﻼ ﺸﺮﺍ ِ ِﺑ ِﻜﻨﺎﻳ ٍﺔ ،ﺇ ﹾﺫ ﻻ ﻳﻜﹸﻮ ﹸﻥ ِﻟ ﹾﻠ ِﻜﻨﺎﻳ ِﺔ ِﻛﻨﺎﻳ ﹲﺔ ،ﹶﻛﺬﹶﺍ ﻗﹶﺎﹶﻟﻪ ﺑ ﻌﺾ ﺍﻟ ﺿ ِﺔ ﺡ ،ﻭﻫ ﻮ ﻣ ﺮﺩﻭ ﺩ ِﺑﻤﺎ ﺗ ﹶﻘ ﺪ ﻡ ﻋ ﻦ ﺍﻟ ﺮ ﻭ ﺖ ﹶﻛﻤﺎ ﻗﹶﺎﹶﻟﻪ ﺖ ﹶﻃﺎِﻟﻖ ﹶﻓﺒ ﹶﻠ ﻐﻬﺎ ﹸﻛﱡﻠ ﻪ ﹶﻃﻠﹸ ﹶﻘ ﺼﻒِ ﻛﺘﺎﺑِﻲ ﻫﺬﹶﺍ ﹶﻓﹶﺄﻧ ِ ﺐ ﺇﺫﹶﺍ ﺑ ﹶﻠﻐﻚ ِﻧ ﻉ :ﹶﻟ ﻮ ﹶﻛﺘ ﺻِﻠﻬﺎ .ﹶﻓ ﺮ ﻭﹶﺃ ﺖ ﺑﻴﻨ ﹰﺔ ِﺑﹶﺄﻧ ﻪ ﺧﻄﱡ ﻪ ﹶﻟ ﻢ ﻕ ِﺑﻴﻤِﻴِﻨ ِﻪ ،ﹶﻓِﺈ ﹾﻥ ﹶﺃﻗﹶﺎ ﻣ ﻕ ﹶﻓﹶﺄﻧ ﹶﻜ ﺮ ﺻ ﺪ ﺖ ﻭﺻﻮ ﹶﻝ ِﻛﺘﺎِﺑ ِﻪ ﺑِﺎﻟﻄﱠﻼ ِ ﻒ ،ﹶﻓِﺈ ﹾﻥ ﺍ ﺩ ﻋ ﺼﻨ ﺍﹾﻟ ﻤ ﺸﻬﺎ ﺩ ِﺓ . ﺖ ﺍﻟ ﺴ ﻤ ﻊ ﺇﻻ ِﺑﺮ ﺅﻳ ِﺔ ﺍﻟﺸﺎ ِﻫ ِﺪ ِﺑ ِﻜﺘﺎِﺑ ِﻪ ﻭ ﺣ ِﻔ ﹶﻈﻪِ ﻋﻨ ﺪﻩِ ﻟ ﻮ ﹾﻗ ِ ﺗ 19
ﺉ ﻥ ﹸﻗﺭِ َ ﺕ ﻭِﺇ ْ ﻁﹸﻠ ﹶﻘ ﹾ ﻋ ﹶﻠ ْﻴﻬﺎ ﹶﻓ ﹶﻘﺭَﺃ ﹾﺘ ﻪ ﹶ ﺉ ﻥ ﻗﹶﺎﺭِ َﺌﺔﹰ ﹶﻓ ﹸﻘﺭِ َ ﻥ ﹶﻟ ْﻡ ﹶﺘ ﹸﻜ ْ ﻲ ﻗﹶﺎ ِﺭ َﺌ ﹲﺔ ﻭِﺇ ْ ﻥ ﹶﻜ ﹶﺘﺏ ﺇﺫﹶﺍ ﹶﻗ ﺭﺃْﺕ ِﻜﺘﹶﺎﺒِﻲ ﻭ ِﻫ ﻭِﺇ ْ ﺕ. ﻁﹸﻠ ﹶﻘ ﹾ ﺢ ،ﹶ ﺼ ﻋ ﹶﻠ ْﻴﻬﺎ ﻓﹶﻼ ﻓِﻲ ﺍ َﻷ
ﺷﺮﺡ : ﺖ ( ِﻟ ﻮﺟﻮ ِﺩ ﺍﹾﻟﻤ ﻌﻠﱠ ِﻖ ﻋﹶﻠﻴ ِﻪ .ﺗﻨﺒِﻴ ﻪ ﺖ ﻃﹶﺎِﻟﻖ ) ﻭ ِﻫ ﻲ ﻗﹶﺎ ِﺭﹶﺋﺔﹲ ﹶﻓ ﹶﻘ ﺮﹶﺃﺗﻪ ﹶﻃﻠﹸ ﹶﻘ ﺐ ﺇﺫﹶﺍ ﹶﻗ ﺮﺃﹾﺕ ِﻛﺘﺎﺑِﻲ ( ﹶﻓﹶﺄﻧ ِ ) ﻭِﺇ ﹾﻥ ﹶﻛﺘ ﻕ ﻚ ،ﹶﻟ ِﻜ ﻦ ﻧ ﹶﻘ ﹶﻞ ﺍ ِﻹﻣﺎ ﻡ ﺍﻻﺗﻔﹶﺎ ﻆ ِﺑ ِﻪ ﺇ ﹾﺫ ﺍﹾﻟ ِﻘﺮﺍ َﺀ ﹸﺓ ﺗ ﻌﻄِﻲ ﹶﺫِﻟ ﻁ ﺍﻟﻠﱠ ﹾﻔ ِ ِ :ﻋﺒﺎ ﺭﺗﻪ ﺗ ﹾﻘﺘﻀِﻲ ﹶﺃ ﻣ ﺮﻳ ِﻦ :ﹶﺃ ﺣ ﺪ ﻫﻤﺎ ﺍ ﺷِﺘﺮﺍ ﹸ ﻆ ِﺑ ﺖ ﻭِﺇ ﹾﻥ ﹶﻟ ﻢ ﺗﺘﹶﻠﻔﱠ ﹾ ﺖ ﻣﺎ ﻓِﻴ ِﻪ ﹶﻃﻠﹸ ﹶﻘ ﻋﻠﹶﻰ ﹶﺃﻧﻬﺎ ﹶﻟ ﻮ ﻃﹶﺎﹶﻟ ﻌﺘﻪ ﻭﹶﻓ ِﻬ ﻤ ﻁ ِﻗﺮﺍ َﺀ ِﺓ ﺟﻤِﻴ ِﻌ ِﻪ ، ﺸ ﻲ ٍﺀ .ﺍﻟﺜﱠﺎﻧِﻲ :ﺍ ﺷِﺘﺮﺍ ﹸ ﻀ ِﻪ ﺏ ﹶﻛﻮﺻﻮ ِﻝ ﺑ ﻌ ِ ﺾ ﺍﹾﻟ ِﻜﺘﺎ ِ ﺤﹶﺜﻪ ﺍ َﻷ ﹾﺫ ﺭ ِﻋ ﻲ ،ﹶﻓﺤ ﹾﻜﻢِ ﻗﺮﺍ َﺀ ِﺓ ﺑ ﻌ ِ ﺻ ِﺪ ﹶﻛﻤﺎ ﺑ ﻭﺍﻟﻈﱠﺎ ِﻫ ﺮ ﺍﻻ ﹾﻛِﺘﻔﹶﺎ ُﺀ ِﺑ ِﻘﺮﺍ َﺀ ِﺓ ﺍﹾﻟ ﻤﻘﹶﺎ ِ ﺻ ﺢ ( ِﻟ ﻌ ﺪ ِﻡ ِﻗﺮﺍ َﺀِﺗﻬﺎ ﻣ ﻊ ﺍ ِﻹ ﻣﻜﹶﺎ ِﻥ .ﻭﺍﻟﺜﱠﺎﻧِﻲ ﺗ ﹾﻄﻠﹸﻖ ﺉ ﻋﹶﻠﻴﻬﺎ ﻓﹶﻼ ( ﺗ ﹾﻄﻠﹸﻖ ) ﻓِﻲ ﺍ َﻷ ﹶﻛﻤﺎ ﻣ ﺮ ﺣ ﹾﻜ ﻤ ﻪ ) ﻭِﺇ ﹾﻥ ﻗﹸ ِﺮ ؛ َﻷ ﱠﻥ ﺍﹾﻟ ﻤ ﹾﻘﺼﻮ ﺩ ﺍﻃﱢﻼ ﻋﻬﺎ ﻋﻠﹶﻰ ﻣﺎ ﻓِﻲ ﺍﹾﻟ ِﻜﺘﺎ ِ ﺐ ﺸ ﹶﻜﻞﹸ ﻋﻠﹶﻰ ﺍ َﻷ ﻭ ِﻝ ﻣﺎ ﺇﺫﹶﺍ ﹶﻛﺘ ﺏ ﻭﹶﻗ ﺪ ﻭِ ﺟ ﺪ .ﹶﻓِﺈ ﹾﻥ ﻗِﻴ ﹶﻞ :ﻳ ﺉ ﻋﹶﻠﻴ ِﻪ ﹶﻓِﺈﻧﻪ ﻳﻨ ﻌ ِﺰﻝﹸ .ﹶﻓﻬﻼ ﺳﻮﻯ ﺑﻴﻨ ﻬﻤﺎ ﺉ ﹶﻓﻘﹸ ِﺮ ﺖ ﻣ ﻌﺰﻭ ﹲﻝ ﻭﻫ ﻮ ﻗﹶﺎ ِﺭ ﺕ ِﻛﺘﺎﺑِﻲ ﹶﻓﹶﺄﻧ ِﻟ ﹾﻠﻘﹶﺎﺿِﻲ ﻣ ﻦ ﻭﻻ ﻩ ﺇﺫﹶﺍ ﹶﻗ ﺮﹾﺃ ﺐ ﻋﹶﻠﻴ ِﻬ ﻢ ،ﻭﺍﹾﻟ ﻤ ﹾﻘﺼﻮ ﺩ ﺇﻋﻼ ﻣ ﻪ ﺑِﺎﹾﻟﺤﺎ ِﻝ ، ﺤﻜﱠﺎ ِﻡ ِﻗﺮﺍ َﺀﺓﹸ ﺍﹾﻟﻜﹸﺘِ ﺐ ِﺑﹶﺄﻥﱠ ﻋﺎ ﺩ ﹶﺓ ﺍﹾﻟ ﻱ ؟ .ﹸﺃﺟِﻴ ﺻ ﻮﺑﻪ ﺍ ِﻹ ﺳﻨ ِﻮ ﹶﻛﻤﺎ ﻭﹶﻟﻴ ﺻ ﹲﻞ ﺠﺮ ﺩ ﺍﹾﻟ ِﻌ ﹾﻠ ِﻢ ﺑِﺎﹾﻟ ﻌ ﺰ ِﻝ ﻭﻫ ﻮ ﺣﺎ ِ ﺲ ﺍﹾﻟ ﻤﺮﺍ ﺩ ﺗ ﻌﻠِﻴ ﻖ ﺍﹾﻟ ﻌ ﺰ ِﻝ ؛ َﻷ ﱠﻥ ﺍﹾﻟ ﻌ ﺰ ﹶﻝ ﻻ ﻳﺠﻮ ﺯ ﺗ ﻌﻠِﻴ ﹸﻘ ﻪ ﹶﻓﹶﻠ ﻢ ﻳﺒ ﻖ ﺇﻻ ﻣ ﺼ ﹶﻔ ِﺔ ) ﻭِﺇ ﹾﻥ ﹶﻟ ﻢ ﺗ ﹸﻜ ﻦ ﻗﹶﺎ ِﺭﹶﺋ ﹰﺔ ﺤﻘﱠﻖ ﻭﻗﹸﻮ ﻋ ﻪ ِﺑ ﻮﺟﻮ ِﺩ ﺍﻟ ﻕ ﹶﻓﻴ ﹾﻘﺒﻞﹸ ﺍﻟﺘ ﻌﻠِﻴ ﻖ ﻭِﺇﻧﻤﺎ ﻳﺘ ِﺑ ِﻘﺮﺍ َﺀ ِﺓ ﹶﻏﻴ ِﺮ ِﻩ ﻋﹶﻠﻴ ِﻪ .ﻭﹶﺃﻣﺎ ﺍﻟﻄﱠﻼ ﺉ ﻋﹶﻠﻴﻬﺎ ﹶﻃﻠﹸ ﹶﻘ ﻚ ) ﹶﻓﻘﹸ ِﺮ ﺝ ﻳ ﻌﹶﻠﻢ ﹶﺫِﻟ ﻱ ﻭﺍﻟ ﺰ ﻭ ( ﹶﺃ ﻉ ﺤﻤﻮﹶﻟ ﹲﺔ ﻋﻠﹶﻰ ﺍ ِﻹﻃﱢﻼ ِ ﺖ ( َﻷ ﱠﻥ ﺍﹾﻟ ِﻘﺮﺍ َﺀ ﹶﺓ ﻓِﻲ ﺣ ﻖ ﺍ ُﻷ ﻣ ﻲ ﻣ ﺝ ﺣﺎﹶﻟﻬﺎ ﹶﻓِﺈﻧﻬﺎ ﻻ ﺗ ﹾﻄﹸﻠ ﻖ ﻋﻠﹶﻰ ﻑ ﺍﹾﻟﻘﹶﺎ ِﺭﹶﺋ ِﺔ ،ﹶﺃﻣﺎ ﺇﺫﹶﺍ ﹶﻟ ﻢ ﻳ ﻌﹶﻠ ﻢ ﺍﻟﺰ ﻭ ﺨﻼ ِ ﺏ ﻭﹶﻗ ﺪ ﻭِ ﺟ ﺪ ِﺑ ِ ﻋﻠﹶﻰ ﻣﺎ ﻓِﻲ ﺍﹾﻟ ِﻜﺘﺎ ِ ﺏ ﹸﺛ ﻢ ﻋ ﱠﻠ ﻖ ﻕ ﺍﹾﻟ ﻤﺘ ِﻦ ،ﻭﹶﻟ ﻮ ﻋ ﱠﻠ ﻖ ِﺑ ﻮﺻﻮ ِﻝ ﺍﹾﻟ ِﻜﺘﺎ ِ ﺻِﻠﻬﺎ ﹶﻓﺘ ِﺮ ﺩ ﻫ ِﺬ ِﻩ ﺍﻟﺼﻮ ﺭﺓﹸ ﻋﻠﹶﻰ ﺇﻃﹾﻼ ِ ﺿ ِﺔ ﻭﹶﺃ ﺏ ﻓِﻲ ﺍﻟ ﺮ ﻭ ﺍ َﻷ ﹾﻗ ﺮ ِ ﺖ ﹶﻃ ﹾﻠ ﹶﻘﺘﻴ ِﻦ . ﺻ ﹶﻞ ﺇﹶﻟ ﻴﻬﺎ ﹶﻃﻠﹸ ﹶﻘ ﻕ ﻭ ﻭ ِﺑ ﻮﺻﻮ ِﻝ ﺍﻟﻄﱠﻼ ِ
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ِ ﺗَﻔﹾﻮِﻳﺾِ ﺍﻟﻄﱠﻼﻕِ ﻟِﻠﺰﻭﺟَﺔِ ﻋﻠﹶﻰ ﺍ ﹾﻟ ﹶﻔ ْﻭ ِﺭ، ﻁﻠِﻴ ﹸﻘﻬﺎ ﻋ ِﻪ ﹶﺘ ﹾ ﻁ ِﻟ ﻭﻗﹸﻭ ِ ﺸ ﹶﺘﺭ ﹸ ﺠﺩِﻴ ِﺩ ﹶﻓ ﻴ ﹾ ﻙ ،ﻓِﻲ ﺍ ﹾﻟ ﺽ ﻁﹶﻼ ِﻗﻬﺎ ﺇ ﹶﻟ ْﻴﻬﺎ ،ﻭ ﻫ ﻭ ﹶﺘ ْﻤﻠِﻴ ﺼ ٌل ﹶﻟ ﻪ ﹶﺘ ﹾﻔﻭِﻴ ﹶﻓ ْ
ﺷﺮﺡ : ﺻﻠﱠﻰ ﻉ ،ﻭﺍ ﺣﺘﺠﻮﺍ ﹶﻟﻪ ﹶﺃﻳﻀﺎ } ِﺑﹶﺄ ﹾﻥ ﻕ ﻟِﻠ ﺰ ﻭ ﺟ ِﺔ ﻭﻫ ﻮ ﺟﺎِﺋ ﺰ ﺑِﺎ ِﻹ ﺟﻤﺎ ِ ﺾ ﺍﻟﻄﱠﻼ ِ ﺼ ﹲﻞ ( ﻓِﻲ ﺟﻮﺍ ِﺯ ﺗ ﹾﻔﻮِﻳ ِ ) ﹶﻓ ﺍﻟﱠﻠ ﻪ ﻋﹶﻠﻴ ِﻪ ﻭ ﺳﻠﱠ ﻢ ﺧﻴ ﺮ ِﻧﺴﺎ َﺀﻩ ﺑﻴ ﻦ ﺍﹾﻟ ﻤﻘﹶﺎ ِﻡ ﻣ ﻌﻪ ﻭﺑﻴ ﻦ ﻣﻔﹶﺎ ﺭﹶﻗِﺘ ِﻪ ﹶﻟﻤﺎ ﻧ ﺰ ﹶﻝ ﹶﻗﻮﻟﻪ ﺗﻌﺎﻟﹶﻰ } :ﻳﺎ ﹶﺃﻳﻬﺎ ﺍﻟﻨِﺒ ﻲ ﹸﻗ ﹾﻞ ﻚ ﺇ ﹾﻥ ﹸﻛﻨﺘﻦ ﺗِ ﺮ ﺩ ﹶﻥ ﺍﹾﻟ َﻷ ﺯﻭﺍ ِﺟ ﺤﻴﺎ ﹶﺓ ﺍﻟ ﺪﻧﻴﺎ ﻭﺯِﻳﻨﺘﻬﺎ { ﺇﹶﻟ ﺦ { ﹶﻓﹶﻠ ﻮ ﹶﻟ ﻢ ﻳﻜﹸ ﻦ ﻻ ﺧِﺘﻴﺎ ِﺭ ِﻫ ﻦ ﺍﹾﻟﻔﹸ ﺮﹶﻗ ﹶﺔ ﹶﺃﹶﺛ ﺮ ﹶﻟ ﻢ ﻳ ﹸﻜ ﻦ ﻕ ﺑِﺎ ﺧِﺘﻴﺎ ِﺭ ِﻫ ﻦ ﺍﻟ ﺪﻧﻴﺎ ، ﺤﺤﻮ ﻩ ِﻣ ﻦ ﹶﺃﻧ ﻪ ﻻ ﻳ ﹶﻘﻊ ﺍﻟﻄﱠﻼ ﺻ ﻚ ِﻟﻤﺎ ﺨِﻴ ِﲑ ِﻫ ﻦ ﻣ ﻌﻨﻰ .ﹶﻓِﺈ ﹾﻥ ﻗِﻴ ﹶﻞ :ﻻ ﺩﻟِﻴ ﹶﻞ ﻓِﻲ ﹶﺫِﻟ ِﻟﺘ ﻕ ﺐ ﺍﹾﻟ ِﻔﺮﺍ ِ ﺽ ﺇﹶﻟﻴ ِﻬ ﻦ ﺳﺒ ﺐ ِﺑﹶﺄﻧﻪ ﹶﻓ ﻮ ﺑ ﹾﻞ ﻻ ﺑﺪِ ﻣ ﻦ ﺇﻳﻘﹶﺎ ِﻋ ِﻪ ِﺑ ﺪﻟِﻴ ِﻞ } :ﹶﻓﺘﻌﺎﹶﻟﻴ ﻦ ﹸﺃ ﻣﺘ ﻌ ﹸﻜﻦ ﻭﹸﺃ ﺳﺮ ﺣ ﹸﻜﻦ . { ﹸﺃﺟِﻴ ﺐ ﺍﱠﻟﺬِﻱ ﻫ ﻮ ﺍﹾﻟ ِﻔﺮﺍ ﺾ ﻃﹶﻼِﻗﻬﺎ ﺝ ) ﺗ ﹾﻔﻮِﻳ ﻱ ﺍﻟ ﺰ ﻭ ِ ﻕ ) ﹶﻟﻪ ( ﹶﺃ ﺴﺒ ﺽ ﺇﹶﻟﻴ ِﻬ ﻦ ﺍﹾﻟﻤ ﻭﻫ ﻮ ﺍ ﺧِﺘﻴﺎ ﺭ ﺍﻟ ﺪﻧﻴﺎ ﺟﺎ ﺯ ﹶﺃ ﹾﻥ ﻳ ﹶﻔ ﻮ ﺼ ﺢ ﻱ ﺯ ﻭ ﺟِﺘ ِﻪ ﺍﹾﻟﺒﺎِﻟ ﻐ ِﺔ ﺍﹾﻟﻌﺎِﻗﹶﻠ ِﺔ ﻓﹶﻼ ﻳ ِ ﺻ ِﺮﳛﺎ ﻛﹶﺎ ﹶﻥ ﹶﺃ ﻭ ِﻛﻨﺎﻳ ﹰﺔ ﹶﻛ ﹶﻄﱢﻠﻘِﻲ ﹶﺃ ﻭ ﹶﺃﺑِﻴﻨِﻲ ﻧ ﹾﻔﺴﻚ ) ﺇﹶﻟﻴﻬﺎ ( ﹶﺃ ﺠ ِﺰ ( ﺍﹾﻟﻤﻨ ﺠﻨﻮﻧ ٍﺔ ﹶﻛﺴﺎِﺋ ِﺮ ﺼ ِﻐ ﲑ ٍﺓ ،ﹶﺃ ﻭ ﺣ ﹾﻜ ﻢ ﻣ ﺾ ِﻟ ﺗ ﻌﻠِﻴ ﹸﻘ ﻪ ﹶﻛ ﹶﻘ ﻮِﻟ ِﻪ :ﺇﺫﹶﺍ ﺟﺎ َﺀ ﺍﹾﻟ ﻐﺪ ﹶﺃ ﻭ ﺯﻳ ﺪ ﹶﻓ ﹶﻄﱢﻠﻘِﻲ ﻧ ﹾﻔﺴﻚ ،ﻭﻻ ﺍﻟﺘ ﹾﻔﻮِﻳ ﺕ ﻓِﻲ ﺟﻤِﻴ ِﻊ ﹶﺫِﻟ ﻚ ﻱ ﻳ ﻌﻄﹶﻰ ﺣ ﹾﻜ ﻢ ﺍﻟﺘ ﻤﻠِﻴ ِ ﻕ ﹶﺃ ﻚ ( ﻟِﻠﻄﱠﻼ ِ ﻕ ) ﺗ ﻤﻠِﻴ ﺾ ﺍﻟﻄﱠﻼ ِ ﻱ ﺗ ﹾﻔﻮِﻳ ﻚ ) ﻭﻫ ﻮ ( ﹶﺃ ﺍﻟﺘ ﻤﻠِﻴﻜﹶﺎ ِ ﺸﺘ ﺮﻁﹸ ( ﺕ ﹶﻓﻨ ﺰ ﹶﻝ ﻣﻨ ِﺰﹶﻟ ﹶﺔ ﹶﻗ ﻮِﻟ ِﻪ ﻣﱠﻠ ﹾﻜﺘﻚ ﻃﹶﻼﻗﹶﻚ ) ﹶﻓﻴ ﺿﻬﺎ ﹶﻛ ﻐﻴ ِﺮ ِﻩ ِﻣ ﻦ ﺍﻟﺘ ﻤﻠِﻴﻜﹶﺎ ِ ﺠﺪِﻳ ِﺪ ( َﻷﻧ ﻪ ﻳﺘ ﻌﻠﱠﻖِ ﺑ ﻐ ﺮ ِ ) ﻓِﻲ ﺍﹾﻟ ﻚ ﹶﻓﻜﹶﺎ ﹶﻥ ﺏ ﻟِﻠﺘ ﻤﻠِﻴ ِ ﻋﹶﻠﻴ ِﻪ ) ِﻟ ﻮﻗﹸﻮ ِﻋ ِﻪ ( ﺗ ﹾﻜﻠِﻴ ﹶﻔ ﻪ ﻭﺗ ﹾﻜﻠِﻴ ﹶﻔﻬﺎ ﻭ ) ﺗ ﹾﻄﻠِﻴ ﹸﻘﻬﺎ ﻋﻠﹶﻰ ﺍﹾﻟ ﹶﻔ ﻮ ِﺭ ( َﻷ ﱠﻥ ﺍﻟﺘ ﹾﻄﻠِﻴ ﻖ ﻫﻨﺎ ﺟﻮﺍ ﺨ ﱠﻠ ﹶﻞ ﻛﹶﻼﻡ ﹶﺃ ﺟﻨِﺒ ﱞﻲ ﹶﻛِﺜﲑ ﺏ ﹶﺃ ﻭ ﺗ ﺕ ِﺑ ﹶﻘ ﺪ ِﺭ ﻣﺎ ﻳﻨ ﹶﻘ ِﻄﻊِ ﺑ ِﻪ ﺍﹾﻟ ﹶﻘﺒﻮ ﹸﻝ ﻋ ﻦ ﺍ ِﻹﳚﺎ ِ ﹶﻛ ﹶﻘﺒﻮِﻟ ِﻪ ،ﻭﹶﻗﺒﻮﹸﻟ ﻪ ﹶﻓ ﻮ ﺭ ،ﹶﻓِﺈ ﹾﻥ ﹶﺃ ﺧ ﺮ ﺖ ﻭﹶﻗ ﻊ ، ﻒ ﹸﺃ ﹶﻃﻠﱢ ﻖ ﻧ ﹾﻔﺴِﻲ ﹸﺛﻢ ﹶﻃﻠﱠ ﹶﻘ ﺖ :ﹶﻛﻴ ﺴﻬﺎ ﹶﻟ ﻢ ﺗ ﹾﻄﹸﻠ ﻖ ،ﹶﻓﹶﻠ ﻮ ﻗﹶﺎﹶﻟ ﺖ ﻧ ﹾﻔ ﻀ ِﻪ ﻭﺗ ﹾﻄﻠِﻴ ِﻘﻬﺎ ﹸﺛ ﻢ ﹶﻃ ﱠﻠ ﹶﻘ ﺑ ﻴ ﻦ ﺗ ﹾﻔﻮِﻳ ِ ﻒ ،ﻭﻻ ﻳ ﹶﻘﻊ ﻋﻠﹶﻰ ﹶﻏﻴ ِﺮ ﻣ ﹶﻜﻠﱠ ﹶﻔ ٍﺔ ﹶﻛﻤﺎ ﻋِﻠ ﻢ ِﻣﻤﺎ ﺢ ِﻣ ﻦ ﹶﻏ ﻴ ِﺮ ﻣ ﹶﻜ ﱠﻠ ٍ ﺼ ﺼ ِﺮ ِﻩ ،ﻭﻻ ﻳ ِ ﻚ ﻻ ﻳ ﺆﺛﱢ ﺮ ِﻟ ِﻘ ﺼ ﹸﻞ ِﺑ ﹶﺬِﻟ ﻭﺍﹾﻟ ﹶﻔ 21
ﻁ ﺍﹾﻟ ﹶﻔ ﻮ ﺭ ،ﻭ ﹶﻛﺬﹶﺍ ﺇ ﹾﻥ ﻗﹶﺎ ﹶﻝ :ﹶﻃﱢﻠﻘِﻲ ﺸﺘ ﺮ ﹾ ﻕ ﻧ ﹾﻔﺴِﻚ ﹶﻟ ﻢ ﻳ ﻣ ﺮ ِﻟ ﹶﻔﺴﺎ ِﺩ ﺍﹾﻟ ِﻌﺒﺎ ﺭ ِﺓ ،ﻧ ﻌ ﻢ ﹶﻟ ﻮ ﻗﹶﺎ ﹶﻝ :ﻭ ﱠﻛ ﹾﻠﺘﻚ ﻓِﻲ ﻃﹶﻼ ِ ﻚ ﺍ ﺷِﺘﺮﺍ ﹶﻃﻪ . ﻗﹶﺎ ﹶﻝ ﺍﺑ ﻦ ﺍﻟ ﺮ ﹾﻓ ﻌ ِﺔ َ :ﻷﻥﱠ ﻁ ﺍﹾﻟ ﹶﻔ ﻮ ﺭ ،ﻭِﺇ ﹾﻥ ﺍ ﹾﻗﺘﻀﻰ ﺍﻟﺘ ﻤﻠِﻴ ﺸﺘ ﺮ ﹾ ﻧ ﹾﻔﺴﻚ ﻣﺘﻰ ﹶﺃ ﻭ ﻣﺘﻰ ﻣﺎ ِﺷﺌﹾﺖ ﹶﻟ ﻢ ﻳ ﻕ ِﻟﻤﺎ ﹶﻗﺒ ﹶﻞ ﺍﻟﺘ ﻌﻠِﻴ ِﻖ ﺳﻮ ِﻣ ﺢ ﻓِﻲ ﺗ ﻤﻠِﻴ ِﻜ ِﻪ ،ﻭ ﻫﺬﹶﺍ ﻣﺎ ﺟ ﺰ ﻡ ِﺑ ِﻪ ﺻﺎ ِﺣﺐ ﺍﻟﺘﻨﺒِﻴ ِﻪ ﻭ ﻭ ﺟ ﻬﻪ ﺍﺑ ﻦ ﺍﻟ ﺮ ﹾﻓ ﻌ ِﺔ ِﺑﻤﺎ ﺍﻟﻄﱠﻼ ﺼ ﺢ ﺇﻻ ﻋﻠﹶﻰ ﺍﹾﻟ ﹶﻘ ﻮ ِﻝ ِﺑﹶﺄﻧﻪ ﺗ ﻮﻛِﻴ ﹲﻞ ،ﻭﺍﹾﻟﻤ ﻌﺘ ﻤﺪ ﺿ ِﻪ ،ﻭﻗِﻴ ﹶﻞ :ﻻ ﻳ ِ ﺫﹸ ِﻛ ﺮ ،ﻭ ﺟﺮﻯ ﻋﹶﻠﻴ ِﻪ ﺍﺑ ﻦ ﺍﹾﻟ ﻤ ﹾﻘﺮِﻱ ﻓِﻲ ﺭ ﻭ ِ ﺍ َﻷﻭ ﹸﻝ ﻭ ﻭ ﺟﻬﻪ ﻣﺎ ﻣ ﺮ . ﺢ ﺼ ﺸ ﹶﺘ ﺭﻁﹸ ﹶﻓ ْﻭ ﺭ ﻓِﻲ ﺍ َﻷ ﻑ ،ﻭﻗِﻴ َل ﹶﻗ ْﻭ ٌل ﹶﺘ ْﻭﻜِﻴ ٌل ﻓﹶﻼ ﻴ ﹾ ﺕ ﻭ ﹶﻟ ِﺯ ﻤﻬﺎ َﺃ ﹾﻟ ﹲ ﺕ ﺒﺎ ﹶﻨ ﹾ ﻁﱠﻠ ﹶﻘ ﹾ ﻁﱢﻠﻘِﻲ ﺒِ َﺄ ﹾﻟﻑٍ ﹶﻓ ﹶ ﻥ ﻗﹶﺎ َل ﹶ ﻭِﺇ ْ ﻉ ﻥ ﹶﻟ ﻪ ﺍﻟ ﺭﺠﻭ ﻋﻠﹶﻰ ﺍ ﹾﻟ ﹶﻘ ْﻭ ﹶﻟ ْﻴ ِ ﻑ ﺍ ﹾﻟ ﻭﻜِﻴ ِل ،ﻭ ﻁ ﹶﻗﺒﻭ ِﻟﻬﺎ ﺨِﻼ ﹸ ﺸ ِﺘﺭﺍ ِ ،ﻭﻓِﻲ ﺍ ﹾ
ﺷﺮﺡ : ﺖ ﻭﹶﻟ ِﺰ ﻣﻬﺎ ﻑ ) ﺑﺎﻧ ﺼ ﺮ ِ ﺖ ( ﹶﻓ ﻮﺭًﺍ ﻭ ِﻫ ﻲ ﺟﺎِﺋ ﺰﺓﹸ ﺍﻟﺘ ﻒ ﹶﻓ ﹶﻄ ﱠﻠ ﹶﻘ ) ﻭِﺇ ﹾﻥ ﻗﹶﺎ ﹶﻝ ( ﹶﻟﻬﺎ ) ﹶﻃ ﱢﻠﻘِﻲ ( ﻧ ﹾﻔﺴﻚ ) ِﺑﹶﺄﹾﻟ ٍ ﺐ ِﻟ ﹾﻠ ﹶﻘ ِﺪ ِﱘ ﺴ ﺽ ﹶﻓﻬ ﻮ ﻛﹶﺎﹾﻟ ِﻬﺒ ِﺔ ) ﻭﻓِﻲ ﹶﻗ ﻮ ٍﻝ ( ﻧِ ﺽ ﻛﹶﺎﹾﻟﺒﻴ ِﻊ ،ﹶﻓِﺈ ﹾﻥ ﹶﻟ ﻢ ﻳ ﹾﺬ ﹶﻛ ﺮ ِﻋ ﻮ ﻒ ( ﻭﻳﻜﹸﻮ ﹸﻥ ﺗ ﻤﻠِﻴ ﹸﻜﻬﺎ ِﺑ ِﻌ ﻮ ٍ ﹶﺃﹾﻟ ﺽ ﹶﻃﻼﹶﻗﻬﺎ َﻷ ﺟﻨِﺒ ﻲ .ﻭﹶﺃﺟﺎ ﺾ ﺇﹶﻟﻴﻬﺎ ) ﺗ ﻮﻛِﻴ ﹲﻞ ( ﹶﻛﻤﺎ ﹶﻟ ﻮ ﹶﻓ ﻮ ﹶﺃﻥﱠ ﺍﻟﺘ ﹾﻔﻮِﻳ ﺏ ﺍ َﻷﻭ ﹸﻝ ِﺑﹶﺄﻥﱠ ﹶﻟﻬﺎ ﻓِﻴ ِﻪ ﹶﻏ ﺮﺿﺎ ﻭﹶﻟﻪِ ﺑﻬﺎ ﺻ ﺢ ( ﹶﻛﻤﺎ ﻓِﻲ ﺗ ﻮﻛِﻴ ِﻞ ﺍ َﻷ ﺟﻨِﺒ ﻲ ﺸﺘ ﺮﻁﹸ ( ﻓِﻲ ﺗ ﹾﻄﻠِﻴ ِﻘﻬﺎ ) ﹶﻓ ﻮ ﺭ ﻓِﻲ ﺍ َﻷ ﺍﺗﺼﺎﻻ ،ﻭِﺇﺫﹶﺍ ﹸﻗ ﹾﻠﻨﺎ ِﺑﹶﺄﻧﻪ ﺗ ﻮﻛِﻴ ﹲﻞ ) ﻓﹶﻼ ﻳ ﻁ ﹶﻗﺒﻮِﻟﻬﺎ ( ﹶﻟ ﹾﻔﻈﹰﺎ ) ﻚ ) ﻭ ( ﻋﻠﹶﻰ ﹶﻗ ﻮ ِﻝ ﺍﻟﺘ ﻮﻛِﻴ ِﻞ ) ﻓِﻲ ﺍ ﺷِﺘ ﺮﺍ ِ ﺸﺘ ﺮﻁﹸ ِﻟﻤﺎ ﻓِﻴ ِﻪ ِﻣ ﻦ ﺷﺎِﺋﺒ ِﺔ ﺍﻟﺘ ﻤﻠِﻴ ِ ،ﻭﺍﻟﺜﱠﺎﻧِﻲ ﻳ ﺧِﻼ ﻁ ﺍﹾﻟ ﹶﻘﺒﻮ ِﻝ ﹶﻟ ﹾﻔﻈﹰﺎ .ﺗﻨﺒِﻴ ﻪ :ﹶﻟ ﻮ ﻗﹶﺎ ﹶﻝ ﻑ ﺍﹾﻟ ﻮﻛِﻴ ِﻞ ( ﺍﱠﻟﺬِﻱ ﺳﺒ ﻖ ﻓِﻲ ﺑﺎِﺑ ِﻪ ،ﻭﺍﹾﻟ ﻤ ﺮﺟ ﺢ ِﻣﻨﻪ ﻋ ﺪﻡ ﺍ ﺷِﺘﺮﺍ ِ ﻉ ﻚ ﻭﺍﻟﺘ ﻮﻛِﻴ ِﻞ ) ﹶﻟﻪ ﺍﻟ ﺮﺟﻮ ﻁ َﻷ ﹾﻓ ﻬ ﻢ ﺍﻟﺘ ﹾﻔﺮِﻳ ﻊ ﻋﻠﹶﻰ ﻣﺎ ﹶﻗﺒﹶﻠﻪ ) ﻭ ﻋﻠﹶﻰ ﺍﹾﻟ ﹶﻘ ﻮﹶﻟﻴ ِﻦ ( ﺍﻟﺘ ﻤﻠِﻴ ِ ﺤ ﺮ ِﺭ :ﹶﻓﻔِﻲ ﺍ ﺷِﺘﺮﺍ ٍ ﻛﹶﺎﹾﻟﻤ ﺾ ِﺑ ﺮﺟﻮ ِﻋ ِﻪ ﹶﺃ ﻡ ﻻ . ( ﻋ ﻦ ﺍﻟﺘ ﹾﻔﻮِﻳ ِ ﻙ، ﻋﻠﹶﻰ ﺍﻟ ﱠﺘ ْﻤﻠِﻴ ِ ﻁﱢﻠﻘِﻲ ﹶﻟﻐﹶﺎ ﻥ ﹶﻓ ﹶ ﻁﻠِﻴ ِﻘﻬﺎ ،ﻭ ﹶﻟ ْﻭ ﻗﹶﺎ َل :ﺇﺫﹶﺍ ﺠﺎ ﺀ ﺭ ﻤﻀﺎ ﹶﻗ ْﺒ َل ﹶﺘ ﹾ 22
ﺷﺮﺡ : ﺾ ﹶﻛﹶﺄ ﹾﻥ ) ﻗﹶﺎ ﹶﻝ ( ﹶﻟﻬﺎ ) ﺇﺫﹶﺍ ﺟﺎ َﺀ ﺭ ﻣﻀﺎ ﹸﻥ ( ﻣﺜﹶﻼ ) ﹶﻓ ﹶﻄ ﱢﻠﻘِﻲ ( ﻧ ﹾﻔﺴﻚ ) ﹶﻟﻐﺎ ﻋﻠﹶﻰ ( ) ﻭﹶﻟ ﻮ ( ﻋﻠﱠ ﻖ ﺍﻟﺘ ﹾﻔﻮِﻳ ﺸ ﻬ ِﺮ ﺼ ﺢ ﺗ ﻌﻠِﻴ ﹸﻘ ﻪ :ﹶﻛﻤﺎ ﹶﻟ ﻮ ﻗﹶﺎ ﹶﻝ :ﻣﱠﻠ ﹾﻜﺘﻚ ﻫﺬﹶﺍ ﺍﹾﻟ ﻌﺒ ﺪ ﺇﺫﹶﺍ ﺟﺎ َﺀ ﺭﹾﺃﺱ ﺍﻟ ﻚ ﻻ ﻳ ِ ﻚ ( َﻷ ﱠﻥ ﺍﻟﺘ ﻤﻠِﻴ ﹶﻗ ﻮ ِﻝ ) ﺍﻟﺘ ﻤﻠِﻴ ِ .ﻗﹶﺎ ﹶﻝ ﻓِﻲ ﺍﻟ ﺮ ﻭ ﺿ ِﺔ :ﻭﺟﺎ ﺯ ﻋﻠﹶﻰ ﹶﻗ ﻮ ِﻝ ﺍﻟﺘ ﻮﻛِﻴ ِﻞ ﹶﻛﻤﺎ ﻓِﻲ ﺗ ﻮﻛِﻴ ِﻞ ﺍ َﻷ ﺟﻨِﺒ ﻲ ﺍ ﻫـ .ﹶﻓِﺈ ﹾﻥ ﻗِﻴ ﹶﻞ :ﺗ ﹶﻘ ﺪ ﻡ ﻓِﻲ ﺠ ﻤ ﻊ ﺑﻴ ﻦ ﻣﺎ ﻫﻨﺎ ﻭﻣﺎ ﺻ ﺢ ،ﻭِﻟﺬﹶﺍ ﻗﹶﺎ ﹶﻝ ﺍﻟﺸﺎ ِﺭﺡ : ﹶﻓ ﹾﻠﻴﺘﹶﺄ ﻣ ﹾﻞ ﺍﹾﻟ ﻁ ﻓِﻲ ﺍ َﻷ ﺸ ﺮ ٍ ﺼ ﺢ ﺗ ﻌﻠِﻴ ﹸﻘﻬﺎ ِﺑ ﺍﹾﻟ ﻮﻛﹶﺎﹶﻟ ِﺔ ﹶﺃﻧ ﻪ ﻻ ﻳ ِ ﺴﺘِﻨﺪﺍ ﺇﻟﹶﻰ ﺍ ِﻹ ﹾﺫ ِﻥ ﻓِﻴﻬﺎ ﻑ ﺍﹾﻟ ﻮﻛِﻴ ِﻞ ﺑِﺎﹾﻟ ﻮﻛﹶﺎﹶﻟ ِﺔ ﺍﹾﻟﻔﹶﺎ ِﺳ ﺪ ِﺓ ﻣ ﺼ ﺮ ِ ﺤ ِﺔ ﺗ ﺻ ﺻ ﹶﻞ ﻫﺬﹶﺍ ﻣﺒِﻨﻲ ﻋﻠﹶﻰ ِ ﺐ ِﺑﹶﺄﻥﱠ ﹶﺃ ﻫﻨﺎ ﻙ .ﹸﺃﺟِﻴ ﺸ ِﻜﻞﹸ ِﺑﻤﺎ ﻣ ﺮ ﻓِﻲ ﺍﹾﻟ ﻮﻛﹶﺎﹶﻟ ِﺔ . ﻓﹶﻼ ﻳ ﺕ، ﺕ َﺃ ﺒﻨﹾﺕ ﻭ ﹶﻨﻭ ﹾ ﻁﱢﻠﻘِﻲ ﹶﻓﻘﹶﺎ ﹶﻟ ﹾ ﺕ َﺃ ﺒﻨﹾﺕ ﻭ ﹶﻨﻭﻯ ﻭ ﹶﻗﻊ ﻭﺇِﻻ ﻓﹶﻼ ،ﻭ ﹶﻟ ْﻭ ﻗﹶﺎ َل ﹶ ﻭ ﹶﻟ ْﻭ ﻗﹶﺎ َل َﺃﺒِﻴﻨِﻲ ﹶﻨ ﹾﻔﺴﻙ ﹶﻓﻘﹶﺎ ﹶﻟ ﹾ ﻁﱠﻠﻘﹾﺕ ﻭ ﹶﻗﻊ، ﺕ ﹶ َﺃ ْﻭ َﺃﺒِﻴﻨِﻲ ﻭ ﹶﻨﻭﻯ ﹶﻓﻘﹶﺎ ﹶﻟ ﹾ
ﺷﺮﺡ : ﺼﺮِﻳ ِﺢ ) ﻭ ( ﹶﺃﻣﺎ ﺑِﺎﹾﻟ ِﻜﻨﺎﻳ ِﺔ ﹶﻓﻬ ﻮ ﹶﻛﻤﺎ ) ﹶﻟ ﻮ ﻗﹶﺎ ﹶﻝ ( ﹶﻟﻬﺎ ) :ﹶﺃﺑِﻴﻨِﻲ ﺾ ﺑِﺎﻟ ﻭﺍ ﻋﹶﻠ ﻢ ﹶﺃﻥﱠ ﻣﺎ ﺗ ﹶﻘ ﺪ ﻡ ِﻣ ﻦ ﺻ ﻮ ِﺭ ﺍﻟﺘ ﹾﻔﻮِﻳ ِ ﺴﻬﺎ ﺕ ِﻫ ﻲ ﺗ ﹾﻄﻠِﻴ ﻖ ﻧ ﹾﻔ ِ ﻕ ﺇﹶﻟ ﻴﻬﺎ ِﺑﹶﺄﺑِﻴﻨِﻲ ﻭﻧ ﻮ ﺾ ﺍﻟ ﱠﻄﻼ ِ ﺝ ﺗ ﹾﻔﻮِﻳ ﻱ ﺍﻟ ﺰ ﻭ ﺖ ﹶﺃﺑﻨﺖ ﻭﻧﻮﻯ ( ﹶﺃ ﻧ ﹾﻔﺴﻚ ﹶﻓﻘﹶﺎﹶﻟ ﺼﺮِﻳ ِﺢ ) ﻭﺇِﻻ ( ِﺑﹶﺄ ﹾﻥ ﹶﻟ ﻢ ﻳﻨ ِﻮﻳﺎ ﹶﺃ ﻭ ﹶﺃ ﺣ ﺪ ﻫﻤﺎ ) ﻓﹶﻼ ( ﻳ ﹶﻘﻊ ﻕ ؛ َﻷ ﱠﻥ ﺍﹾﻟ ِﻜﻨﺎﻳ ﹶﺔ ﻣ ﻊ ﺍﻟﻨﻴ ِﺔ ﻛﹶﺎﻟ ِﺑﹶﺄﺑ ﻨﺖ ) ﻭﹶﻗ ﻊ ( ﺍﻟﻄﱠﻼ ﻆ ﻭ ﺣ ﺪﻩ ) ﻭﹶﻟ ﻮ ﻕ ﻻ ﻳ ﹶﻘﻊِ ﺑ ﻬﺬﹶﺍ ﺍﻟﻠﱠ ﹾﻔ ِ ﺾ ﻭِﺇ ﹾﻥ ﹶﻟ ﻢ ﺗﻨ ِﻮ ِﻫ ﻲ ﻓﹶﻼ ﺗ ﹾﻄﻠِﻴ ﻖ ،ﺇ ﹾﺫ ﺍﻟﻄﱠﻼ َﻷﻧ ﻪ ﺇ ﹾﻥ ﹶﻟ ﻢ ﻳﻨ ِﻮ ﻫ ﻮ ﻓﹶﻼ ﺗ ﹾﻔﻮِﻳ ﺕ ،ﹶﺃ ﻭ ( ﻗﹶﺎ ﹶﻝ ) ﺖ ﹶﺃﺑﻨﺖ ﻭﻧ ﻮ ﺖ ﹶﺃ ﻭ ﻋ ﹾﻜﺴﻪ ﹶﻛﹶﺄ ﹾﻥ ) ﻗﹶﺎ ﹶﻝ ( ﹶﻟﻬﺎ ) ﹶﻃ ﱢﻠﻘِﻲ ( ﻧ ﹾﻔﺴﻚ ) ﹶﻓﻘﹶﺎﹶﻟ ﺡ ﹶﻓ ﹶﻜﻨ ﺻ ﺮ ( ﺤﺎﹶﻟﻴ ِﻦ ، ﻕ ﻭﹶﻗ ﺪ ﹶﻓ ﻌﹶﻠﺘﻪ ﻓِﻲ ﺍﹾﻟ ﺕ ﺑِﺎﻟﻄﱠﻼ ِ ﻕ ؛ َﻷﻧﻬﺎ ﺃﹸ ِﻣ ﺮ ﺖ ﹶﻃ ﱠﻠﻘﹾﺖ ﻭﹶﻗ ﻊ ( ﺍﻟﻄﱠﻼ ﹶﺃﺑِﻴﻨِﻲ ( ﻧ ﹾﻔﺴﻚ ) ﻭﻧﻮﻯ ﹶﻓﻘﹶﺎﹶﻟ ﺼﺮِﻳ ِﺢ ﻛﹶﺎ ﺧﺘﺎﺭِﻱ ﻒ ﻓِﻲ ﺍﹾﻟ ِﻜﻨﺎﻳ ِﺔ ﹶﺃ ﻭ ﺍﻟ ﻒ ﹶﺃﻥﱠ ﺍﻟﺘﺨﺎﹸﻟ ﺼﻨ ِ ﻑ ﹶﻟ ﹾﻔ ِﻈ ِﻬﻤﺎ ،ﻭﹶﺃ ﹾﻓ ﻬ ﻢ ﻛﹶﻼ ﻡ ﺍﹾﻟﻤ ﻀﺮ ﺍ ﺧﺘِﻼ ﻭﻻ ﻳ ﺏ ﹶﺃ ﻭﻟﹶﻰ ،ﻧ ﻌ ﻢ ﺇ ﹾﻥ ﻗﹶﺎ ﹶﻝ ﺴﻚ ،ﹶﻓﻘﹶﺎﹶﻟ ﺖ :ﹶﺃﺑﻨﺘﻬﺎ ،ﹶﺃ ﻭ ﹶﻃﱢﻠ ِﻘﻲ ﻧ ﹾﻔ ﻧ ﹾﻔﺴﻚ ،ﹶﻓﻘﹶﺎﹶﻟ ﻀﺮِ ﻣ ﻦ ﺑﺎ ِ ﺖ :ﺳ ﺮ ﺣﺘﻬﺎ ﻻ ﻳ 23
ﺖ ﻋ ﻦ ﺍﹾﻟ ﻤ ﹾﺄﺫﹸﻭ ِﻥ ﻓِﻴ ِﻪ ﺇﻟﹶﻰ ﻚ ﹶﻓ ﻌ ﺪﹶﻟ ﺤ ِﻮ ﹶﺫِﻟ ﺴﺮِﻳ ِﺢ ﹶﺃ ﻭ ﻧ ﻕ ﹶﺃ ﻭ ِﺑ ِﻜﻨﺎﻳِﺘ ِﻪ ﹶﺃ ﻭ ﺑِﺎﻟﺘ ﺼﺮِﻳ ِﺢ ﺍﻟ ﱠﻄﻼ ِ ﹶﻟﻬﺎ ﹶﻃﱢﻠﻘِﻲ ﻧ ﹾﻔﺴﻚ ِﺑ ﺡ ِﺑ ﹶﻄﱢﻠﻘِﻲ ﻧ ﹾﻔﺴﻚ ،ﻭﻓِﻲ ﺍﻟﺜﱠﺎِﻧﻴ ِﺔ ﺸ ﺮ ِ ﺿ ِﺔ ﻭﺍﻟ ﺻﺮِﻳ ﺢ ﻛﹶﻼ ِﻣ ِﻪ .ﺗﻨﺒِﻴ ﻪ :ﻋﺒ ﺮ ﻓِﻲ ﺍﻟ ﺮ ﻭ ﺨﺎﹶﻟ ﹶﻔِﺘﻬﺎ ﹶﻏﻴ ِﺮ ِﻩ ﹶﻟ ﻢ ﺗ ﹾﻄﹸﻠ ﻖ ِﻟﻤ ﻒ ﹶﻟ ﹾﻔ ﹶﻈ ﹶﺔ ﻧ ﹾﻔﺴِﻚ ِﻣﻨ ﻬﻤﺎ ﻭ ِﺯ ﺩﺗ ﻬﻤﺎ ﻓِﻲ ﺼﻨ ﻑ ﺍﹾﻟ ﻤ ﺸ ِﻌﺮ ﺑِﺎ ﻋِﺘﺒﺎ ِﺭ ﹶﻗ ﻮِﻟ ِﻪ ﻧ ﹾﻔﺴﻚ ﻭ ﺣ ﹶﺬ ﻚ ﻳ ِﺑﹶﺄﺑِﻴﻨِﻲ ﻧ ﹾﻔﺴﻚ ،ﻭ ﹶﺫِﻟ ﺲ ﻓِﻲ ﻛﹶﻼ ِﻡ ﺴﻬﺎ ،ﺇ ﹾﺫ ﹶﻟﻴ ﺕ ﻧ ﹾﻔ ﺸﺘ ﺮﻁﹸ ،ﻭﻓِﻴ ِﻪ ﻭ ﺟﻬﺎ ِﻥ :ﹶﺃ ﺣ ﺪ ﻫﻤﺎ ﻻ ﻳ ﹶﻘﻊ ، ﻭِﺇ ﹾﻥ ﻧ ﻮ ﺡ ،ﹶﻓﹶﺄ ﹾﻓ ﻬ ﻢ ﹶﺃﻧ ﻪ ﻻ ﻳ ﺸ ﺮ ِ ﺍﻟ ﺴﻬﺎ ﻭِﺑ ِﻪ ﺕ ﻧ ﹾﻔ ﻱ ﻓِﻲ ﺗ ﻬﺬِﻳِﺒ ِﻪ .ﻭﺛﹶﺎﻧِﻴ ِﻬﻤﺎ :ﻳ ﹶﻘﻊ ﺇﺫﹶﺍ ﻧ ﻮ ﻕ ،ﻭِﺑ ِﻪ ﻗﹶﺎ ﹶﻝ ﺍﹾﻟﻘﹶﺎﺿِﻲ ﻭﺍﹾﻟﺒ ﻐ ِﻮ ﺸ ِﻌﺮ ﺑِﺎﹾﻟ ِﻔﺮﺍ ِ ﹶﺃ ﺣ ِﺪ ِﻫﻤﺎ ﻣﺎ ﻳ ﺠ ﻲ ﻭﺍﹾﻟﺒ ﻐ ِﻮ ﻗﹶﺎ ﹶﻝ ﺍﹾﻟﺒﻮ ﺷﻨ ِ ﻀﻴﺔﹸ ﺼﺤِﻴ ﺢ ،ﻭﻫ ﻮ ﹶﻗ ِ ﻱ ﻓِﻲ ﺗ ﻌﻠِﻴ ِﻘ ِﻪ ،ﻭ ﻫﺬﹶﺍ ﹶﻛﻤﺎ ﻗﹶﺎ ﹶﻝ ﺍ َﻷ ﹾﺫ ﺭ ِﻋ ﻲ :ﻫ ﻮ ﺍﹾﻟ ﻤ ﹾﺬ ﻫﺐ ﺍﻟ ﺠ ِﺔ . ﺡ ﺍﹾﻟﺒ ﻬ ﺨﻨﺎ ﻓِﻲ ﺷ ﺮ ِ ﲔ ﻭ ﹶﻏﻴ ِﺮ ِﻫ ﻢ ،ﻭ ﺟﺮﻯ ﻋﹶﻠﻴ ِﻪ ﺷﻴ ﻛﹶﻼ ِﻡ ﺟﻤﺎ ﻋ ٍﺔ ِﻣ ﻦ ﺍﹾﻟ ِﻌﺮﺍِﻗﻴ
ﺢ، ﺼ ﺤ ﺩ ﹲﺓ ﻓِﻲ ﺍ َﻷ ﺙ ﻭﺇِﻻ ﹶﻓﻭﺍ ِ ﻥ ﹶﻓﺜﹶﻼ ﹲ ﻁﱠﻠﻘﹾﺕ ﻭ ﹶﻨﻭ ﹾﺘ ﻬ ﺕ ﹶ ﻁﱢﻠﻘِﻲ ﻭ ﹶﻨﻭﻯ ﺜﹶﻼﺜﹰﺎ ﹶﻓﻘﹶﺎ ﹶﻟ ﹾ ﻭ ﹶﻟ ْﻭ ﻗﹶﺎ َل ﹶ
ﺷﺮﺡ : ﺖ ِﻧﻴﺘﻪ ﹶﺃ ﻭ ﻭ ﹶﻗ ﻊ ﺖ :ﹶﻃ ﱠﻠﻘﹾﺖ ﻭﻧ ﻮﺗﻬ ﻦ ( ﻭ ﹶﻗ ﺪ ﻋ ِﻠ ﻤ ) ﻭﹶﻟ ﻮ ﻗﹶﺎ ﹶﻝ ( ﹶﻟﻬﺎ ) ﹶﻃ ﱢﻠﻘِﻲ ( ﻧ ﹾﻔﺴﻚ ) ﻭﻧﻮﻯ ﺛﹶﻼﺛﹰﺎ ﹶﻓﻘﹶﺎﹶﻟ ﺤﺘ ِﻤﻞﹸ ﺍﹾﻟ ﻌ ﺪ ﺩ ،ﻭﹶﻗ ﺪ ﻧ ﻮﻳﺎ ﻩ ) ﻆ ﻳ ﺙ ( َﻷ ﱠﻥ ﺍﻟﻠﱠ ﹾﻔ ﹶ ﺿ ِﺔ ) ﹶﻓﺜﹶﻼ ﹲ ﺻ ِﻞ ﺍﻟ ﺮ ﻭ ﻚ ﺍﺗﻔﹶﺎﻗﹰﺎ :ﹶﻛﻤﺎ ﻳ ﺆ ﺧﺬﹸ ِﻣ ﻦ ﹶﻗ ﻮ ِﻝ ﹶﺃ ﹶﺫِﻟ ﺙ ﺣﻤﻼ ﻋﻠﹶﻰ ﻣﻨ ِﻮﻳ ِﻪ .ﺗﻨﺒِﻴ ﻪ : ﻕ ِﻛﻨﺎﻳ ﹲﺔ ﻓِﻲ ﺍﹾﻟ ﻌ ﺪ ِﺩ ﻭﺍﻟﺜﱠﺎﻧِﻲ ﹶﺛﻼ ﹲ ﺻﺮِﻳ ﺢ ﺍﻟﻄﱠﻼ ِ ﺻ ﺢ ( َﻷ ﱠﻥ ﻭﺇِﻻ ﹶﻓﻮﺍ ِﺣ ﺪ ﹲﺓ ﻓِﻲ ﺍ َﻷ ﻂ، ﻕ ِﺑﻤﺎ ﺇﺫﹶﺍ ﻧﻮﻯ ﻫ ﻮ ﺛﹶﻼﺛﹰﺎ ﻭﹶﻟ ﻢ ﺗﻨ ِﻮ ِﻫ ﻲ ﻋ ﺪﺩﺍ ،ﻭِﺑﻤﺎ ﺇﺫﹶﺍ ﹶﻟ ﻢ ﻳﻨ ِﻮﻳﺎ ﹶﺃ ﻭ ﻧﻮﻯ ﹶﺃ ﺣ ﺪ ﻫﻤﺎ ﹶﻓ ﹶﻘ ﹾ ﺻﺎ ِﺩ ﹶﻗ ﻮﻟﹸﻪ : ﻭﺇِﻻ ﺨﻼ ﻭﻇﹶﺎ ِﻫﺮ ﻛﹶﻼ ِﻣ ِﻪ ﹶﺃﻥﱠ ﺍﹾﻟ ِ ﻑ. ﻑ ﺟﺎ ٍﺭ ﻓِﻲ ﺍﹾﻟﺒﻴ ِﻊ ،ﹶﻟ ِﻜ ﻦ ﺍﻟﺜﱠﺎِﻧﻴ ﹶﺔ ﻭﺍﻟﺜﱠﺎِﻟﹶﺜ ﹶﺔ ﺗ ﹶﻘﻊ ﻓِﻴ ِﻬﻤﺎ ﻭﺍ ِﺣ ﺪﹲﺓ ﺑِﻼ ِﺧﻼ ٍ
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ﺤ ﺩ ﹲﺓ. ﺴ ﻪ ﹶﻓﻭﺍ ِ ﻋ ﹾﻜ ﺕ َﺃ ْﻭ ﺤ ﺩ ﹾ ﻭ ﹶﻟ ْﻭ ﻗﹶﺎ َل ﺜﹶﻼﺜﹰﺎ ﹶﻓ ﻭ
ﺷﺮﺡ : ﺴﻪ( ﺖ :ﹶﻃ ﱠﻠﻘﹾﺖ ﻧ ﹾﻔﺴِﻲ ﻭﺍ ِﺣﺪًﺍ ) ﹶﺃ ﻭ ﻋ ﹾﻜ ﻱ ﻗﹶﺎﹶﻟ ﺕ ( ﹶﺃ ) ﻭﹶﻟ ﻮ ﻗﹶﺎ ﹶﻝ ( :ﹶﻃ ﱢﻠﻘِﻲ ﻧ ﹾﻔﺴﻚ ) ﺛﹶﻼﺛﹰﺎ ﹶﻓ ﻮ ﺣ ﺪ ﺖ ﹶﻃﱠﻠﻘﹾﺖ ﻧ ﹾﻔﺴِﻲ ﺛﹶﻼﺛﹰﺎ ) ﹶﻓﻮﺍ ِﺣ ﺪﹲﺓ ( ﺗ ﹶﻘﻊ ﻓِﻲ ﺍﻟﺼﻮ ﺭﺗﻴ ِﻦ ،ﹶﺃﻣﺎ ﻱ ﻗﹶﺎﹶﻟ ﺖ ﹶﺃ ﹶﻛ ﹶﻘ ﻮِﻟ ِﻪ ﹶﻃﱢﻠﻘِﻲ ﻧ ﹾﻔﺴﻚ ﻭﺍ ِﺣ ﺪ ﹰﺓ ﹶﻓﹶﺜﻠﱠﹶﺜ ﻸ ﱠﻥ ﻣﺎ ﹶﺃ ﻭﹶﻗ ﻌﺘﻪ ﺩﺍ ِﺧ ﹲﻞ ﻓِﻲ ﺍﹾﻟﻤ ﹶﻔ ﻮ ِ ﻓِﻲ ﺍﻷُﻭﻟﹶﻰ ﹶﻓ َ ﺽ ﺇﹶﻟﻴﻬﺎ ﻭﺍ ِﺣ ﺪ ﹲﺓ ﻸ ﱠﻥ ﺍﹾﻟﻤ ﹶﻔ ﻮ ﺽ ﺇﹶﻟﻴﻬﺎ ،ﻭﹶﺃﻣﺎ ﻓِﻲ ﺍﻟﺜﱠﺎِﻧﻴ ِﺔ ﹶﻓ َ ﺝ ﹶﺃ ﻭ ﺕ ﻭﺭﺍ ﺟ ﻌﻬﺎ ﺍﻟﺰ ﻭ ﺕ :ﹶﻟﻬﺎ ﻓِﻲ ﺍ ُﻷﻭﻟﹶﻰ ﺑ ﻌ ﺪ ﹶﺃ ﹾﻥ ﻭ ﺣ ﺪ ﻭﺍﻟﺰﺍِﺋ ﺪ ﹶﻏﻴﺮ ﻣ ﹾﺄﺫﹸﻭ ٍﻥ ﻓِﻴ ِﻪ ﹶﻓﻴ ﹶﻘﻊ ﻣﺎ ﺗ ﻤِﻠﻜﹸﻪ . ﺗﻨﺒِﻴﻬﺎ ﺙ ﻕ ﺑﻴ ﻦ ﹶﺃ ﹾﻥ ﺗ ﹶﻄﱢﻠ ﻖ ﺍﻟﺜﱠﻼ ﹶ ﹶﻟ ﻢ ﻳﺮﺍ ِﺟ ﻌﻬﺎ ﹶﺃ ﹾﻥ ﺗﺰِﻳ ﺪ ﺍﻟﱢﺜﻨﺘﻴ ِﻦ ﺍﹾﻟﺒﺎِﻗﻴﺘﻴ ِﻦ ﻋﻠﹶﻰ ﺍﹾﻟﻮﺍ ِﺣ ﺪ ِﺓ ﺍﱠﻟِﺘﻲ ﹶﺃ ﻭﹶﻗ ﻌﺘﻬﺎ ﹶﻓ ﻮﺭﺍ ،ﺇ ﹾﺫ ﻻ ﹶﻓ ﺮ ﺩ ﹾﻓ ﻌ ﹰﺔ ﻭﺑﻴ ﻦ ﹶﻗ ﻮِﻟﻬﺎ ﹶﻃﻠﱠ ﹶﻘ ﺝ ،ﻭﹶﻟ ﻮ ﻗﹶﺎ ﹶﻝ ﹶﻟﻬﺎ ﺨﻠﱡﻞﹸ ﺍﻟ ﺮ ﺟ ﻌ ِﺔ ِﻣ ﻦ ﺍﻟ ﺰ ﻭ ِ ﺖ ﻭﺍ ِﺣ ﺪ ﹰﺓ ﻭﻭﺍ ِﺣ ﺪ ﹰﺓ ﻭﻭﺍ ِﺣ ﺪ ﹰﺓ ،ﻭﻻ ﻳ ﹾﻘ ﺪﺡ ﺗ ﺏ ِﻟﻜﹶﻼ ِﻣ ِﻪ ﹶﻓﻬ ﻮ ﻛﹶﺎﹾﻟ ﻤﻌﺎ ِﺩ ﺙ ؛ َﻷ ﱠﻥ ﹶﻗ ﻮﹶﻟﻬﺎ ﺟﻮﺍ ﺖ ﺑِﻼ ِﻧﻴ ٍﺔ :ﹶﻃ ﱠﻠﻘﹾﺖ ﻭﹶﻗ ﻊ ﺍﻟﺜﱠﻼ ﹸ :ﹶﻃ ﱢﻠﻘِﻲ ﻧ ﹾﻔﺴﻚ ﺛﹶﻼﺛﹰﺎ ﹶﻓﻘﹶﺎﹶﻟ ﻱ ﻻ ﻳ ﻤ ِﻜﻦ ﺗ ﹾﻘﺪِﻳ ﺮ ﻋ ﻮ ِﺩ ِﻩ ﻓِﻲ ﺙ ﻭﻧﻮﺍﻫﺎ ؛ َﻷ ﱠﻥ ﺍﹾﻟ ﻤﻨ ِﻮ ﻆ ﻫ ﻮ ﺑِﺎﻟﺜﱠﻼ ِ ﻑ ﻣﺎ ﺇﺫﹶﺍ ﹶﻟ ﻢ ﻳﺘﹶﻠﻔﱠ ﹾ ﺏ ِﺑﺨِﻼ ِ ﺠﻮﺍ ِ ﻓِﻲ ﺍﹾﻟ ﺾ ﹶﻟﻬﺎ ﻭﹶﻟ ﻢ ﺖ ﺍﻟﺘ ﹾﻔﻮِﻳ ﺕ ﹶﻓﺼﺎ ﺩﹶﻓ ﺴﻬﺎ ﻋﺒﺜﹰﺎ ﻭﻧ ﻮ ﺖ ﻧ ﹾﻔ ﻆ ﻻ ﺑِﺎﻟﻨﻴ ِﺔ ،ﻭﹶﻟ ﻮ ﹶﻃﻠﱠ ﹶﻘ ﺐ ﺑِﺎﻟﻠﱠ ﹾﻔ ِ ﺏ ،ﺇ ﹾﺫ ﺍﻟﺘﺨﺎﻃﹸ ِ ﺠﻮﺍ ِ ﺍﹾﻟ ﻉ ﻣﺎ ﹶﻝ ﹶﺃﺑِﻴ ِﻪ ﻇﹶﺎﻧﺎ ﺣﻴﺎﺗ ﻪ ﹶﻓﺒﺎ ﹶﻥ ﻣﻴﺘﺎ . ﺖ ﹶﻛﻤﺎ ﹶﻟ ﻮ ﺑﺎ ﺼ ﹸﻞ ﺑﻴﻨ ﻬﻤﺎ ﹶﻃﻠﹸ ﹶﻘ ﻳ ﹸﻄ ﹾﻞ ﺍﹾﻟ ﹶﻔ
ﺷﺮﺡ : ﻂ ﹶﻛﻤﺎ ﻗﹶﺎ ﹶﻝ ﺽ ﻃﹶﻼ ﻭﹶﻟ ﻮ ﹶﻓ ﻮ ﺖ ﻭﺍ ِﺣ ﺪ ﹲﺓ ﹶﻓ ﹶﻘ ﹾ ﻕ ﺯ ﻭ ﺟِﺘ ِﻪ ﺇﻟﹶﻰ ﺍﹾﺛﻨ ﻴ ِﻦ ﻭ ﹶﻃ ﱠﻠ ﻖ ﹶﺃ ﺣ ﺪ ﻫﻤﺎ ﹶﻃ ﹾﻠ ﹶﻘ ﹰﺔ ،ﻭﺍﻵ ﺧﺮ ﹶﺛﻼﺛﹰﺎ ﻭﹶﻗ ﻌ ﺼ ﺪ ﺐ ﻻﺗﻔﹶﺎِﻗ ِﻬﻤﺎ ﻋﹶﻠﻴﻬﺎ ،ﻭِﺇ ﹾﻥ ﺟ ﻌ ﹶﻞ ﻃﹶﻼ ﹶﻗﻬﺎ ِﺑﻴ ِﺪ ﺍﻟ ﱠﻠ ِﻪ ﻭﻳ ِﺪ ﺯﻳ ٍﺪ ﹶﻟﻐﺎ ﺇ ﹾﻥ ﹶﻗ ﺠ ﻲ ﺇﻧ ﻪ ﻣ ﹾﻘﺘﻀﻰ ﺍﹾﻟ ﻤ ﹾﺬ ﻫ ِ ﺍﹾﻟﺒﻨ ﺪﻧِﻴ ِ ﺼ ﺪ ﺍﻟﺘﺒ ﺮ ﻙ ﹶﺃ ﻭ ﹶﺃﻥﱠ ﺍ ُﻷ ﻣﻮ ﺭ ﹸﻛﱠﻠﻬﺎ ِﺑﻴ ِﺪ ﺍﻟﻠﱠ ِﻪ ﻓﹶﻼ ،ﻗﹶﺎ ﹶﻝ ﺍ َﻷ ﹾﺫ ﺭ ِﻋ ﻲ : ﺲ ِﻟ ﺰﻳ ٍﺪ ﹶﺃ ﹾﻥ ﻳ ﹶﻄﱢﻠ ﹶﻘﻬﺎ ،ﹶﻓِﺈ ﹾﻥ ﹶﻗ ﺸ ِﺮ ﹶﻛ ﹶﺔ ﹶﻓﹶﻠﻴ ﺍﻟ 25
ﺸ ِﺮ ﹶﻛ ﹶﺔ ؛ َﻷﻧ ﻪ ﺍﻟﻈﱠﺎ ِﻫﺮِ ﻣ ﻦ ﺼ ﺪ ﺍﻟ ﺨﻨﺎ ﺇﻧ ﻪ ﹶﻛﻤﺎ ﹶﻟ ﻮ ﹶﻗ ﻭ ﹶﻛﺬﹶﺍ ﺇ ﹾﻥ ﹶﺃ ﹾﻃﹶﻠ ﻖ ﻓِﻴﻤﺎ ﻳ ﹾﻈ ﻬﺮ ، ﻭﺍ َﻷ ﻭ ﺟﻪ ﹶﻛﻤﺎ ﻗﹶﺎ ﹶﻝ ﺷﻴ ﻒ. ﺍﹾﻟ ﻌ ﹾﻄ ِ ﺷﺮﺡ : ﺴﻬﺎ ﺲ ﹶﻟ ﻬﺎ ﹶﺃ ﹾﻥ ﺗ ﹶﻄﱢﻠ ﻖ ﻧ ﹾﻔ ﺾ ﺇﹶﻟﻴﻬﺎ ،ﻭﹶﻟﻴ ﻭﹶﻟ ﻮ ﻗﹶﺎ ﹶﻝ :ﺟ ﻌﻠﹾﺖ ﹸﻛ ﱠﻞ ﹶﺃ ﻣ ٍﺮ ﻟِﻲ ﻋ ﹶﻠﻴﻚ ِﺑﻴﺪِﻙ ﻛﹶﺎ ﹶﻥ ِﻛﻨﺎﻳ ﹰﺔ ﻓِﻲ ﺍﻟﺘ ﹾﻔﻮِﻳ ِ ﺖ ﻭﺍ ِﺣ ﺪ ﹰﺓ ﹶﺃ ﻭ ﹶﻃﱢﻠﻘِﻲ ﻧ ﹾﻔﺴﻚ ﻭﺍ ِﺣ ﺪ ﹰﺓ ﺛﹶﻼﺛﹰﺎ ﻣﺎ ﹶﻟ ﻢ ﻳﻨ ِﻮﻫﺎ ،ﻭﹶﻟ ﻮ ﻗﹶﺎ ﹶﻝ :ﹶﻃ ﱢﻠﻘِﻲ ﻧ ﹾﻔﺴﻚ ﺛﹶﻼﺛﹰﺎ ﺇ ﹾﻥ ِﺷﺌﹾﺖ ﹶﻓ ﹶﻄ ﱠﻠ ﹶﻘ ﺖ ﻭﺍ ِﺣ ﺪ ﹰﺓ ﹶﻛﻤﺎ ﹶﻟ ﻮ ﹶﻟ ﻢ ﻳ ﹾﺬ ﹸﻛ ﺮ ﺍﹾﻟ ﻤﺸِﻴﹶﺌ ﹶﺔ ،ﻭِﺇ ﹾﻥ ﹶﻗ ﺪ ﻡ ﺍﹾﻟ ﻤﺸِﻴﹶﺌ ﹶﺔ ﻋﻠﹶﻰ ﺍﹾﻟ ﻌ ﺪ ِﺩ ،ﹶﻓﻘﹶﺎ ﹶﻝ ﺖ ﺛﹶﻼﺛﹰﺎ ﹶﻃﻠﹸ ﹶﻘ ﺇ ﹾﻥ ِﺷﺌﹾﺖ ﹶﻓ ﹶﻄﻠﱠ ﹶﻘ ﺸﻴﹶﺌ ِﺔ ﺷ ﺮﻃﹰﺎ ﻓِﻲ ﹶﺃ ﺼﻴﺮﻭ ﺭ ِﺓ ﺍﹾﻟ ﻤ ِ ﺴﻪ ﹶﻟﻐﺎ ِﻟ ﺖ ﺛﹶﻼﺛﹰﺎ ﹶﺃ ﻭ ﻋ ﹾﻜ :ﹶﻃﱢﻠﻘِﻲ ﻧ ﹾﻔﺴﻚ ﺇ ﹾﻥ ِﺷﺌﹾﺖ ﻭﺍ ِﺣ ﺪ ﹰﺓ ﹶﻓ ﹶﻄﻠﱠ ﹶﻘ ﻕ ﺻ ِﻞ ﺍﻟﻄﱠﻼ ِ ﻑ ﻣﺎ ﺇﺫﹶﺍ ﹶﺃ ﺧ ﺮﻫﺎ ﺨﻼ ِ ﻁ ِ ،ﺑ ِ ﺕ ﹶﻏﻴ ﺮﻫ ﻦ ﹶﻟ ﻢ ﻳﻮ ﺟ ﺪ ﺍﻟﺸ ﺮ ﹸ ﺙ ،ﹶﻓِﺈﺫﹶﺍ ﺍ ﺧﺘﺎ ﺭ ﺕ ﺍﻟﺜﱠﻼ ﹶ ،ﻭﺍﹾﻟ ﻤ ﻌﻨﻰ ﹶﻃﱢﻠﻘِﻲ ﺇ ﹾﻥ ﺍ ﺧﺘ ﺮ ِ ﻚ ﹶﺃ ﹾﻥ ﺗ ﹶﻄﱢﻠﻘِﻲ ﻧ ﹾﻔﺴﻚ ﹶﺛﻼﺛﹰﺎ ،ﹶﻓِﺈ ﹾﻥ ِﺷﺌﹾﺖ ﻓﹶﺎ ﹾﻓ ﻌﻠِﻲ ﻣﺎ ﺾ ﺍﹾﻟ ﻤ ﻌﻨﻰ ،ﻭﺍﹾﻟ ﻤ ﻌﻨﻰ ﹶﻓ ﻮﺿﺖ ﺇﹶﻟﻴ ِ ﹶﻓِﺈﻧﻬﺎ ﺗ ﺮ ِﺟﻊ ﺇﹶﻟﻰ ﺗ ﹾﻔﻮِﻳ ِ ﻚ ﻻ ﻳ ﻤﻨﻊ ﻧﻔﹸﻮ ﹶﺫ ﹶﺫِﻟ ﻚ ،ﻭ ﹶﺫِﻟ ﹶﻓ ﻮﺿﺖ ﺇﹶﻟﻴ ِ ﺨﻨﺎ : ﻚ ﺍﹾﻟﻤ ﻌﻴ ِﻦ ﻭﻻ ﻧﻔﹸﻮ ﹶﺫ ﻣﺎ ﻳ ﺪﺧﻞﹸ ﻓِﻴ ِﻪ ،ﻭﺍﻟﻈﱠﺎ ِﻫ ﺮ ﹶﻛﻤﺎ ﻗﹶﺎ ﹶﻝ ﺷﻴ ﺖ ﻭﺍ ِﺣ ﺪ ﹰﺓ ﻛﹶﺎ ﹶﻥ ﹶﻛﻤﺎ ﹶﻟ ﻮ ﻕ ﹶﺃﻳﻀﺎ ،ﹶﻓﻘﹶﺎ ﹶﻝ :ﺇ ﹾﻥ ِﺷﺌﹾﺖ ﹶﻃﱢﻠﻘِﻲ ﻧ ﹾﻔﺴﻚ ﹶﺛﻼﺛﹰﺎ ﹶﻓ ﹶﻄﻠﱠ ﹶﻘ ﺇﻧ ﻪ ﹶﻟ ﻮ ﹶﻗ ﺪ ﻣﻬﺎ ﻋﻠﹶﻰ ﺍﻟ ﱠﻄﻼ ِ ﹶﺃ ﺧ ﺮﻫﺎ ﻋ ﻦ ﺍﹾﻟ ﻌ ﺪ ِﺩ
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ﻓِﻲ ﺍﺷﺘِﺮَﺍﻁِ ﺍﻟﹾﻘﹶﺼﺪِ ﻓِﻲ ﺍﻟﻄﱠﻼﻕِ ﻕ ﻅﹶﺎ ِﻫﺭﺍ ﺇﻻ ِﺒ ﹶﻘﺭِﻴ ﹶﻨ ٍﺔ، ﺼﺩ ﹸ ﺼﺩٍ ﹶﻟﻐﹶﺎ ،ﻭﻻ ﻴ ﻕ ِﺒﻼ ﹶﻗ ْ ﻥ ِﺒﻁﹶﻼ ٍ ﻕ ِﻟﺴﺎ ﺴ ﺒ ﹶ ﻕ ﹶﻟ ﹶﻐﺎ ،ﻭ ﹶﻟ ْﻭ ﻥ ﻨﹶﺎ ِﺌ ٍﻡ ﻁﹶﻼ ﹲ ﺼ ٌل ﻤ ﺭ ِﺒ ِﻠﺴﺎ ِ ﹶﻓ ْ
ﺷﺮﺡ : ﺼ ﺪ ،ﺇﺫﹶﺍ ) ﻣ ﺮ ﺚ ﻭﻫ ﻮ ﺍﹾﻟ ﹶﻘ ﻉ ِﻣﻨﻪ ﻓِﻲ ﺍﻟ ﺮ ﹾﻛ ِﻦ ﺍﻟﺜﱠﺎِﻟ ِ ﻕ ،ﻭ ﻫﺬﹶﺍ ﺷﺮﻭ ﺼ ِﺪ ﻓِﻲ ﺍﻟﻄﱠﻼ ِ ﻁ ﺍﹾﻟ ﹶﻘ ﺼ ﹲﻞ ( ﻓِﻲ ﺍ ﺷِﺘﺮﺍ ِ ) ﹶﻓ ﻕ ﹶﻟﻐﺎ ( ﻭِﺇ ﹾﻥ ﻗﹶﺎ ﹶﻝ ﺑ ﻌ ﺪ ﺍ ﺳﺘِﻴﻘﹶﺎ ِﻇ ِﻪ ﹶﺃ ﻭ ﺇﻓﹶﺎﹶﻗِﺘ ِﻪ ﺺ ِﺑ ِﻪ ) ﻃﹶﻼ ﺐ ﹶﻟ ﻢ ﻳ ﻌ ِ ﺴﺒ ٍ ِﺑ ِﻠﺴﺎ ِﻥ ﻧﺎِﺋ ٍﻢ ( ﹶﺃ ﻭ ﻣ ﻦ ﺯﺍ ﹶﻝ ﻋ ﹾﻘﻠﹸﻪِ ﺑ ﺼ ِﺪ . ﻆ ﻭﻻﻧِﺘﻔﹶﺎ ِﺀ ﺍﹾﻟ ﹶﻘ ﺴﺘﻴ ِﻘ ﹶ ﺙ { ﻭ ﹶﺫ ﹶﻛ ﺮ ِﻣﻨﻬﺎ ﺍﻟﻨﺎِﺋ ﻢ ﺣﺘﻰ ﻳ ﺚ } ﺭِ ﻓ ﻊ ﺍﹾﻟ ﹶﻘ ﹶﻠﻢ ﻋ ﻦ ﺛﹶﻼ ٍ ﺤﺪِﻳ ِ ﹶﺃ ﺟ ﺰﺗﻪ ﹶﺃ ﻭ ﹶﺃ ﻭﹶﻗ ﻌﺘﻪِ ﻟ ﻕ ،ﹸﺛ ﻢ ﻗﹶﺎ ﹶﻝ : ﻆ ﺑِﺎﻟﻄﱠﻼ ِ ﺏ ،ﹶﻟ ﻮ ﺗ ﹶﻠ ﱠﻔ ﹶ ﻒ ﹶﺃ ﻭ ﹶﻝ ﺍﹾﻟﺒﺎ ِ ﻁ ﺍﻟﺘ ﹾﻜﻠِﻴ ِ ﺴﺘ ﻐِﻨﻴﺎ ﻋ ﻦ ﻫﺬﹶﺍ ﺑِﺎ ﺷِﺘﺮﺍ ِ ﻒ ﻣ ﺼﻨ ﺗﻨِﺒﻴ ﻪ :ﻛﹶﺎ ﹶﻥ ﺍﹾﻟ ﻤ ﺿ ِﺔ ﻓِﻲ ﻕ ِﺑﻴﻤِﻴِﻨ ِﻪ :ﹶﻛﻤﺎ ﻗﹶﺎﹶﻟﻪ ﺍﻟﺮﻭﻳﺎِﻧ ﻲ ،ﻭِﺇ ﹾﻥ ﻗﹶﺎ ﹶﻝ ﻓِﻲ ﺍﻟ ﺮ ﻭ ﻚ ﺻ ﺪ ﺻِﺒﻴﺎ ﹶﺃ ﻭ ﻧﺎِﺋﻤًﺎ ﻭﹶﺃ ﻣ ﹶﻜ ﻦ ﹶﺫِﻟ ﹸﻛﻨﺖ ﺣِﻴﻨِﺌ ٍﺬ ﻑ ﺤﺮﻭ ِ ﺼ ٍﺪ ( ِﻟ ﻕ ِﺑﻼ ﹶﻗ ﺼِﺒ ﻲ ) ﻭﹶﻟ ﻮ ﺳﺒ ﻖ ِﻟﺴﺎﻧ ﻪ ِﺑﻄﹶﻼ ٍ ﻑ ﺍﻟ ﺼﺪِﻳ ِﻖ ﺍﻟﻨﺎِﺋ ِﻢ ﻧ ﹶﻈ ﺮ ﹶﻓِﺈﻧ ﻪ ﻻ ﹶﺃﻣﺎ ﺭ ﹶﺓ ﻋﹶﻠﻴ ِﻪ ِﺑﺨِﻼ ِ ﺗ ﻕ ﺣﺎ ِﻛﻴﺎ ﻛﹶﻼ ﻡ ﹶﻏﻴ ِﺮ ِﻩ ، ﻆ ﺑِﺎﻟﻄﱠﻼ ِ ﻕ ِﻟ ﻤ ﻌﻨﺎ ﻩ ) ﹶﻟﻐﺎ ( ﻣﺎ ﺳﺒ ﻖ ِﻟﺴﺎﻧ ﻪ ﺇﹶﻟﻴ ِﻪ ِﻟﻤﺎ ﻣ ﺮ ،ﻭ ﹶﻛﺬﹶﺍ ﺇﺫﹶﺍ ﺗﹶﻠﻔﱠ ﹶ ﺍﻟﻄﱠﻼ ِ ﺼ ﺪ ﻣ ﻊ ﹶﻗ ﻮِﻟ ِﻪ ﺼﻮِﻳ ِﺮ ِﻩ .ﺗﻨﺒِﻴ ﻪ :ﻻ ﺣﺎ ﺟ ﹶﺔ ِﻟ ﹶﻘ ﻮِﻟ ِﻪ ﹶﻗ ﻕ ﻓِﻲ ﺩ ﺭ ِﺳ ِﻪ ﻭﺗ ﻚ ﺍﹾﻟ ﹶﻔﻘِﻴ ﻪ ﺇﺫﹶﺍ ﺗ ﹶﻜ ﺮ ﺭ ﹶﻟ ﹾﻔﻆﹸ ﺍﻟﻄﱠﻼ ِ ﻭ ﹶﻛ ﹶﺬِﻟ ﻕ ِﻟﺘ ﻌﻠﱡ ِﻖ ﺣ ﻖ ﻕ ﻇﹶﺎ ِﻫﺮﺍ ( ﻓِﻲ ﺩ ﻋﻮﺍ ﻩ ﺳﺒ ﻖ ِﻟﺴﺎِﻧ ِﻪ ﺑِﺎﻟﻄﱠﻼ ِ ﺼﺪ ﺼ ٍﺪ ﻛﹶﺎ ﹶﻥ ﹶﺃ ﻋ ﻢ ) ﻭﻻ ﻳ ﺳﺒ ﻖ ،ﻭﹶﻟ ﻮ ﻗﹶﺎ ﹶﻝ :ﻻ ِﺑ ﹶﻘ ﺼﺪﻩ ) ﺇﻻ ِﺑ ﹶﻘﺮِﻳﻨ ٍﺔ ( ﹶﻛﹶﺄ ﹾﻥ ﺩﻋﺎﻫﺎ ﺐ ﹶﺃﻥﱠ ﺍﹾﻟﺒﺎِﻟ ﹶﻎ ﺍﹾﻟﻌﺎِﻗ ﹶﻞ ﻻ ﻳﺘ ﹶﻜﻠﱠﻢِ ﺑ ﹶﻜﻼ ٍﻡ ﺇﻻ ﻭﻳ ﹾﻘ ِ ﺍﹾﻟ ﻐﻴ ِﺮ ِﺑ ِﻪ ؛ َﻷ ﱠﻥ ﺍﻟﻈﱠﺎ ِﻫ ﺮ ﺍﹾﻟﻐﺎِﻟ ﺤﻴ ِ ﺑ ﻌ ﺪ ﹸﻃ ﻬ ِﺮﻫﺎ ِﻣ ﻦ ﺍﹾﻟ ﺖ ﺍﹾﻟﻴ ﻮ ﻡ ﺴﺒ ﻖ ِﻟﺴﺎﻧ ﻪ ،ﹶﻓﻘﹶﺎ ﹶﻝ ﹶﺃﻧ ِ ﺖ ﺍﻵ ﹶﻥ ﻃﹶﺎ ِﻫ ﺮﹲﺓ ﹶﻓ ﺾ ﺇﻟﹶﻰ ِﻓﺮﺍ ِﺷ ِﻪ ،ﻭﹶﺃﺭﺍ ﺩ ﹶﺃ ﹾﻥ ﻳﻘﹸﻮ ﹶﻝ :ﹶﺃﻧ ِ ﺸ ﻬﺪﻭﺍ ﻋﹶﻠﻴ ِﻪ ﺸﻬﻮ ِﺩ ﹶﺃ ﹾﻥ ﻻ ﻳ ﺴﺒ ﻖ ﹶﻓﹶﻠﻬﺎ ﹶﻗﺒﻮ ﹸﻝ ﹶﻗ ﻮِﻟ ِﻪ ،ﻭ ﹶﻛﺬﹶﺍ ﻟِﻠ ﺻ ﺪﹶﻗﻪ ﻓِﻲ ﺩ ﻋﻮﺍ ﻩ ﺍﻟ ﺖ ِ ﻃﹶﺎِﻟ ﹶﻘ ﹲﺔ .ﺗﻨﺒِﻴ ﻪ :ﹶﻟ ﻮ ﹶﻇﻨ 27
ﻕ ﻆ ﺭﺟٍ ﻞ ﺑِﺎﻟﻄﱠﻼ ِ ﻕ ،ﹶﺃﻧ ﻪ ﹶﻟ ﻮ ﺳ ِﻤ ﻊ ﹶﻟ ﹾﻔ ﹶ ﺿ ِﺔ ﻫﻨﺎ ،ﻭ ﹶﺫ ﹶﻛ ﺮ ﹶﺃﻭﺍﺧِﺮ ﺍﻟﻄﱠﻼ ِ ﺻ ِﻞ ﺍﻟ ﺮ ﻭ ﻕ ﹶﻛﻤﺎ ﹶﺫ ﹶﻛ ﺮﻩ ﻓِﻲ ﹶﺃ ﺑِﺎﻟﻄﱠﻼ ِ ﻕ ،ﻭﻛﹶﺎ ﹶﻥ ﻣﺎ ﻫﻨﺎ ِﻓﻴﻤﺎ ﺇﺫﹶﺍ ﹶﻇﻨﻮﺍ ﺸ ﻬ ﺪ ﻋﹶﻠﻴ ِﻪ ِﺑﻤ ﹾﻄﹶﻠ ِﻖ ﺍﻟﻄﱠﻼ ِ ﺤ ﱠﻘ ﻖ ﹶﺃﻧﻪ ﺳﺒ ﻖ ِﻟﺴﺎﻧ ﻪ ﺇﹶﻟ ﻴ ِﻪ ﹶﻟ ﻢ ﻳ ﹸﻜ ﻦ ﹶﻟﻪ ﹶﺃ ﹾﻥ ﻳ ﻭﺗ ﻚ ﻓِﻴﻤﺎ ﻫﻨﺎ ﻧ ﹶﻈ ﺮ ﺍ ﻫـ .ﻭﺍ َﻷ ﻭﻟﹶﻰ ﺨﻨﺎ ﻭ ﻣ ﻊ ﹶﺫِﻟ ﺤﻘﱠﻘﹸﻮﺍ ﹶﻛﻤﺎ ﻳ ﹾﻔ ِﻬﻤﻪ ﻛﹶﻼ ﻣ ﻪ .ﻗﹶﺎ ﹶﻝ ﺷﻴ ﻭﻣﺎ ﻫﻨﺎ ﻙ ﻓِﻴﻤﺎ ﺇﺫﹶﺍ ﺗ ﻕ ﻣﺎ ﻫﻨﺎ ِﺑﻤﺎ ﻫﻨﺎ ﻙ ﹶﻛﻤﺎ ﻗﹶﺎﹶﻟﻪ ﺑ ﻌﺾ ﺍﹾﻟ ﻤﺘﹶﺄ ﺧﺮِﻳ ﻦ . ﺇﹾﻟﺤﺎ ﻥ ﺢ ؛ ﻭِﺇ ْ ﺼ ﻕ ﻓِﻲ ﺍ َﻷ ﻁ ﹶﻠ ﹶ ﻥ َﺃ ﹾ ﻕ ،ﻭ ﹶﻜﺫﹶﺍ ﺇ ْ ﻁﹸﻠ ﹾ ﻕ ﻭ ﹶﻗﺼﺩ ﺍﻟ ﱢﻨﺩﺍ ﺀ ﹶﻟ ْﻡ ﹶﺘ ﹾ ﺴ ﻤﻬﺎ ﻁﹶﺎ ِﻟ ﹰﻘﺎ ﹶﻓﻘﹶﺎ َل ﻴﺎ ﻁﹶﺎ ِﻟ ﹸ ﻥﺍ ْ ﻭ ﹶﻟ ْﻭ ﻜﹶﺎ ﻕ، ﺼ ﺩ ﹶ ﻑ ﺤ ْﺭ ﹸ ﻑ ﺍ ﹾﻟ ﻕ ﻭﻗﹶﺎ َل َﺃ ﺭﺩْﺕ ﺍﻟ ﱢﻨﺩﺍ ﺀ ﻓﹶﺎ ﹾﻟ ﹶﺘ ﱠ ﺴ ﻤﻬﺎ ﻁﹶﺎ ِﺭﻗﹰﺎ َﺃ ْﻭ ﻁﹶﺎ ِﻟﺒﺎ ﹶﻓﻘﹶﺎ َل ﻴﺎ ﻁﹶﺎ ِﻟ ﹸ ﻥﺍ ْ ﻜﹶﺎ
ﺷﺮﺡ : ﺼ ﺪ ﺍﻟﻨﺪﺍ َﺀ ﹶﻟ ﻢ ﺗ ﹾﻄﹸﻠ ﻖ ( ﺟ ﺰﻣﺎ ﺨ ﱢﻄ ِﻪ ) ﻭ ﹶﻗ ﻑ ِﺑ ﻀ ﻢ ﺍﹾﻟﻘﹶﺎ ِ ) ﻭﹶﻟ ﻮ ﻛﹶﺎ ﹶﻥ ﺍ ﺳ ﻤﻬﺎ ﻃﹶﺎِﻟ ﹰﻘﺎ ﹶﻓﻘﹶﺎ ﹶﻝ ( ﹶﻟﻬﺎ ) ﻳﺎ ﻃﹶﺎِﻟﻖِ ( ﺑ ﺼﺪِ ﻧﺪﺍِﺋﻬﺎ ﺼﺪِﻳ ﹶﻘﻪ . ﺗﻨﺒِﻴ ﻪ :ﺍﹾﻟ ﻤﺮﺍ ﺩ ﹶﻗ ﻍ ﺗ ﺴﻮ ﹸ ﻚ ﹶﻗﺮِﻳﻨ ﹲﺔ ﺗ ﺻ ﺮﹶﻓﻪ ﻋ ﻦ ﻣ ﻌﻨﺎ ﻩ ،ﻭ ﹶﻛ ﻮﻧﻬﺎ ﺍ ﺳ ﻤﻬﺎ ﹶﻛ ﹶﺬِﻟ َﻷﻧ ﻪ ﺑِﺎ ﺳ ِﻤ ﻬﺎ ﻭﺇِﻻ ﹶﻓِﻨﺪﺍ ﺅﻫﺎ ﻣ ﹾﻘﺼﻮ ﺩ ،ﻭِﺇ ﹾﻥ ﹶﺃﺭﺍ ﺩ ﺍﻟﻄﱠﻼ ﺼ ﺪ ﺷﻴﺌﹰﺎ ﻭﻛﹶﺎ ﹶﻥ ﺍ ﺳ ﻤﻬﺎ ﻕ ) ﻭ ﹶﻛﺬﹶﺍ ﺇ ﹾﻥ ﹶﺃ ﹾﻃﹶﻠ ﻖ ( ِﺑﹶﺄ ﹾﻥ ﹶﻟ ﻢ ﻳ ﹾﻘ ِ ﻆ ﻫﻨﺎ ﻕ ﻭﺍﻟﱠﻠ ﹾﻔ ﹸ ﺼ ﺪ ﺍﻟﻄﱠﻼ ﺻ ﺢ ( ﺣﻤﻼ ﻋﻠﹶﻰ ﺍﻟﻨﺪﺍ ِﺀ ؛ ﻭ َﻷﻧ ﻪ ﹶﻟ ﻢ ﻳ ﹾﻘ ِ ﻚ ِﻋﻨ ﺪ ﺍﻟﻨﺪﺍ ِﺀ ﹶﻟ ﻢ ﺗ ﹾﻄﹸﻠ ﻖ ﹶﺃﻳﻀﺎ ) ﻓِﻲ ﺍ َﻷ ﹶﺫِﻟ ﻚ ﹸﺛﻢ ﻏﹸﻴ ﺮ ﺇﻟﹶﻰ ﹶﻏﻴ ِﺮ ِﻩ ﹸﺛﻢ ﺧﺎ ﹶﻃﺒﻬﺎ ِﺑ ِﻪ ﺑ ﻌ ﺪ ﺍﻟﺘ ﻐِﻴ ِﲑ ﺡ ،ﹶﺃﻣﺎ ﺇﺫﹶﺍ ﻛﹶﺎ ﹶﻥ ﺍ ﺳ ﻤﻬﺎ ﹶﺫِﻟ ﺻ ﹸﻞ ﺩﻭﺍ ﻡ ﺍﻟﻨﻜﹶﺎ ِ ﺸﺘ ﺮ ﻙ ﻭﺍ َﻷ ﻣ ﺤﺮ ﻳﺎ ﺴﻤﻰ ِﺑ ﺴﹶﺄﹶﻟ ِﺔ ِﻣ ﻦ ﺍﹾﻟ ِﻌﺘ ِﻖ ﻓِﻲ ِﻧﺪﺍ ِﺀ ﻋﺒ ِﺪ ِﻩ ﺍﹾﻟ ﻤ ﻕ ،ﹶﻛﻤﺎ ﹶﺫ ﹶﻛ ﺮﻩ ﺍﻟﺮﺍِﻓ ِﻌ ﻲ ﻓِﻲ ﻧ ِﻈ ِﲑ ﺍﹾﻟ ﻤ ﺖ ِﻋﻨ ﺪ ﺍ ِﻹﻃﹾﻼ ِ ﹶﻃﻠﹸ ﹶﻘ ﻑ ﻃﹶﺎِﻟ ٍﻖ ﺤ ﻮﻫﺎ ِﻣ ﻦ ﺍ َﻷ ﺳﻤﺎ ِﺀ ﺍﱠﻟﺘِﻲ ﺗﻘﹶﺎ ِﺭﺏ ﺣﺮﻭ ﺣﺮ ) ﻭِﺇ ﹾﻥ ﻛﹶﺎ ﹶﻥ ﺍ ﺳ ﻤﻬﺎ ﻃﹶﺎ ِﺭﻗﹰﺎ ﹶﺃ ﻭ ﻃﹶﺎِﻟﺒًﺎ ( ﹶﺃ ﻭ ﻃﹶﺎِﻟﻌًﺎ ﹶﺃ ﻭ ﻧ ﻕ ﻑ ﺻ ﺪ ﺤ ﺮ ﻒ ( ِﺑ ِﻠﺴﺎﻧِﻲ ) ﺍﹾﻟ ) ﹶﻓﻘﹶﺎ ﹶﻝ ( ﹶﻟﻬﺎ ) :ﻳﺎ ﻃﹶﺎِﻟﻖ ، ﻭﻗﹶﺎ ﹶﻝ :ﹶﺃ ﺭﺩﺕ ﺍﻟﻨﺪﺍ َﺀ ( ﹶﻟﻬﺎ ﺑِﺎ ﺳ ِﻤﻬﺎ ) ﻓﹶﺎﹾﻟﺘ ( ﻇﹶﺎ ِﻫﺮﺍ ِﻟ ﹸﻈﻬﻮ ِﺭ ﺍﹾﻟ ﹶﻘﺮِﻳﻨ ِﺔ .
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ﺤﻬﺎ ﹶﻟ ﻪ ﻅ ﹾﻠ ﻤ ٍﺔ َﺃ ْﻭ َﺃ ﹾﻨ ﹶﻜ ﺕ ﻓِﻲ ﹸ ﻥ ﻜﹶﺎ ﹶﻨ ﹾ ﺠ ﹶﻨﺒِ ﻴﺔﹰ ِﺒ َﺄ ْ ﻅ ﱡﻨﻬﺎ َﺃ ْ ﻋﺒﺎ َﺃ ْﻭ ﻭ ﻫ ﻭ ﻴ ﹸ ﻕ ﻫﺎﺯِﻻ َﺃ ْﻭ ﻻ ِ ﻁ ﺒﻬﺎ ِﺒﻁﹶﻼ ٍ ﻭ ﹶﻟ ْﻭ ﺨﹶﺎ ﹶ ﻭ ِﻟ ﻴ ﻪ َﺃ ْﻭ ﻭﻜِﻴﹸﻠ ﻪ ﻭ ﹶﻟ ْﻡ ﻴ ْﻌ ﹶﻠ ْﻡ ﻭ ﹶﻗﻊ،
ﺷﺮﺡ : ﺼ ﺪ ﺷﻴﺌﹰﺎ ﻆ ﺩﻭ ﹶﻥ ﻣ ﻌﻨﺎ ﻩ ) ﹶﺃ ﻭ ﻻ ِﻋﺒﺎ ( ِﺑﹶﺄ ﹾﻥ ﹶﻟ ﻢ ﻳ ﹾﻘ ِ ﺼﺪ ﺍﻟﱠﻠ ﹾﻔ ِ ﻕ ( ﹶﻟﻬﺎ ) ﻫﺎﺯِﻻ ( ﻭﻫ ﻮ ﹶﻗ ) ﻭﹶﻟ ﻮ ﺧﺎ ﹶﻃﺒﻬﺎ ِﺑﻄﹶﻼ ٍ ﺴﺘ ﻬ ِﺰﺋﹰﺎ ﹶﻃﱠﻠ ﹾﻘﺘﻚ ) ﹶﺃ ﻭ ( ﺽ ﺩﻻ ٍﻝ ﹶﺃ ﻭ ﻣﻼ ﻋﺒ ٍﺔ ﹶﺃ ﻭ ﺍ ﺳِﺘ ﻬﺰﺍ ٍﺀ ﹶﻃﱢﻠ ﹾﻘﻨِﻲ ﹶﻓﻴﻘﹸﻮ ﹸﻝ ﹶﻟﻬﺎ ﻻ ِﻋﺒﺎ ﹶﺃ ﻭ ﻣ ِﻟ ﹶﻘ ﻮِﻟﻬﺎ ﹶﻟﻪ ﻓِﻲ ﻣ ﻌ ِﺮ ِ ﺖ ﻓِﻲ ﻇﹸ ﹾﻠ ﻤ ٍﺔ ( ﹶﺃ ﻭ ِﻣ ﻦ ﻚ ِﺑﺼ ﻮ ٍﺭ .ﺇﻣﺎ ) ِﺑﹶﺄ ﹾﻥ ﻛﹶﺎﻧ ﺼﺪﻕ ﹶﺫِﻟ ﻕ ) ﻭﻫ ﻮ ﻳ ﹸﻈﻨﻬﺎ ﹶﺃ ﺟﻨِﺒﻴ ﹰﺔ ( ﻭﻳ ﺧﺎ ﹶﻃﺒﻬﺎ ِﺑﻄﹶﻼ ٍ ﻚ) ﺤ ﻮ ﹶﺫِﻟ ﺴﻴﻪ ﹶﺃ ﻭ ﻧ ﺡ ﹶﺃ ﻭ ﻧ ِ ﺤﻬﺎ ( ﹶﻟﻪ ) ﻭِﻟﻴ ﻪ ﹶﺃ ﻭ ﻭﻛِﻴﹸﻠ ﻪ ﻭﹶﻟ ﻢ ﻳ ﻌﹶﻠ ﻢ ( ﺑِﺎﻟﻨﻜﹶﺎ ِ ﺏ ) ﹶﺃ ﻭ ( ِﺑﹶﺄ ﹾﻥ ) ﹶﺃﻧ ﹶﻜ ﻭﺭﺍ ِﺀ ِﺣﺠﺎ ٍ ﺼ ٍﺪ ﻭﺍ ﺧِﺘﻴﺎ ٍﺭ ﻭ ﻋ ﺪ ِﻡ ِﺭﺿﺎ ﻩ ِﺑ ﻮﻗﹸﻮ ِﻋ ِﻪ ِﻟ ﹶﻈﻨ ِﻪ ﹶﺃﻧ ﻪ ﻻ ﻆ ﻋ ﻦ ﹶﻗ ﻸﻧ ﻪ ﹶﺃﺗﻰ ﺑِﺎﻟﻠﱠ ﹾﻔ ِ ﻕ .ﹶﺃﻣﺎ ﻓِﻲ ﺍ ُﻷﻭﹶﻟﻴﻴ ِﻦ ﹶﻓ َ ﻭﹶﻗ ﻊ ( ﺍﻟﻄﱠﻼ ﺻﺤِﻴ ﺢ ﺍ ِﻹ ﺳﻨﺎ ِﺩ } :ﺛﹶﻼﺙﹲ ﻱ ،ﻭﻗﹶﺎ ﹶﻝ ﺍﹾﻟﺤﺎ ِﻛﻢ : ﺴﻨﻪ ﺍﻟﺘ ﺮ ِﻣ ِﺬ ﺚ ﺣ ﺨ ﹶﻄِﺄ ﹶﻇﻨ ِﻪ ،ﻭﻓِﻲ ﺣﺪِﻳ ٍ ﻳ ﹶﻘﻊ ﻻ ﹶﺃﹶﺛ ﺮ ﹶﻟﻪِ ﻟ ﺚ ﺤﺪِﻳ ِ ﺺ ﻓِﻲ ﺍﹾﻟ ﻱ :ﻭ ﺧ ﺡ ،ﻭﺍﻟ ﺮ ﺟ ﻌ ﹸﺔ { .ﻗﹶﺎ ﹶﻝ ﺍﹾﻟﺒ ﻐ ِﻮ ﻕ ،ﻭﺍﻟﻨﻜﹶﺎ ِﺟ ﺪ ﻫ ﻦ ِﺟ ﱞﺪ ﻭ ﻫ ﺰﻟﹸﻬ ﻦ ِﺟ ﱞﺪ :ﺍﻟﻄﱠﻼ ﺼ ﺮﻓﹶﺎ ِ ﺝ ﻭِﺇ ﹾﻥ ﻛﹶﺎ ﹶﻥ ﺍﹾﻟﺒﻴ ﻊ ﻭﺳﺎِﺋ ﺮ ﺍﻟﺘ ﺙ ِﻟﺘﹶﺄﻛﱡ ِﺪ ﹶﺃ ﻣ ِﺮ ﺍﹾﻟ ﹶﻔ ﺮ ِ ﺍﻟﺜﱠﻼ ﹶ ﺻ ﺢ ﺍ ﻫـ .ﻭﹶﺃﻣﺎ ﻓِﻴﻤﺎ ﺕ ﺗﻨ ﻌ ِﻘﺪ ﺑِﺎﹾﻟ ﻬ ﺰ ِﻝ ﻋﻠﹶﻰ ﺍ َﻷ ﺐ ﻋﻠﹶﻰ ﻒ ﺍﻟﻠﱠ ِﻌ ﺼﻨ ِ ﺤﱢﻠ ِﻪ ﻭ ﹶﻇ ﻦ ﹶﻏﻴ ِﺮ ﺍﹾﻟﻮﺍِﻗ ِﻊ ﻻ ﻳ ﺪﹶﻓﻌﻪ . ﺗﻨﺒِﻴ ﻪ :ﻋ ﹾﻄﻒ ﺍﹾﻟﻤ ﻕ ﻓِﻲ ﻣ ﻸﻧ ﻪ ﹶﺃ ﻭﹶﻗ ﻊ ﺍﻟﻄﱠﻼ ﺑ ﻌ ﺪ ﻫﻤﺎ ﹶﻓ َ ﻱ ﻓِﻲ ﺍﹾﻟﻔﹶﺎِﺋ ِﻖ :ﺍﹾﻟ ﻬ ﺰ ﹸﻝ ﺸ ِﺮ ﺨ ﺍﹾﻟ ﻬ ﺰ ِﻝ ﻳ ﹾﻘﺘﻀِﻲ ﺗﻐﺎﻳ ﺮ ﻫﻤﺎ ،ﻭﻛﹶﻼ ﻡ ﹶﺃ ﻫ ِﻞ ﺍﻟﻠﱡ ﻐ ِﺔ ﻳ ﹾﻘﺘﻀِﻲ ﺗﺮﺍ ﺩﹶﻓ ﻬﻤﺎ ،ﻗﹶﺎ ﹶﻝ ﺍﻟ ﺰ ﻣ ﺤ ﺮ ِﺭ ﻋﻠﹶﻰ ﺳﺒِﻴ ِﻞ ﺍﻟﻠﱠ ِﻌ ِ ﺏ ،ﻭ ِﻋﺒﺎ ﺭ ﹸﺓ ﺍﹾﻟﻤ ﺿ ِﻄﺮﺍ ِ ﻭﺍﻟﻠﱠ ِﻌﺐِ ﻣ ﻦ ﻭﺍﺩِﻱ ﺍﻻ ﺐ ﻭﺍﹾﻟ ﻬ ﺰ ِﻝ ،ﻭ ِﻫ ﻲ ﺗ ﹾﻘﺘﻀِﻲ ﺍﺗﺤﺎ ﺩﻫ ﻤﺎ ، ﻉ ﻒ ﺍﹾﻟ ﻮﻗﹸﻮ ﺼﻨ ِ ﻕ ﺍﹾﻟﻤ ﺐ ﹶﺃ ﻋ ﻢ ،ﻭﻇﹶﺎ ِﻫﺮ ﺇﻃﹾﻼ ِ ﺺ ﺑِﺎﹾﻟﻜﹶﻼ ِﻡ ﻭﺍﻟﱠﻠ ِﻌ ﺨﺘ ﺸ ﻬﺪ ﹶﻟﻪ ﺍﻻ ﺳِﺘ ﻌﻤﺎ ﹸﻝ ﹶﺃﻥﱠ ﺍﹾﻟ ﻬ ﺰ ﹶﻝ ﻳ ﻭﹶﺍﱠﻟﺬِﻱ ﻳ ﺴﹶﺄﹶﻟ ِﺔ ﺍﻟ ﱠﻈﻦ ﺑﺎ ِﻃﻨﺎ ﻭﻫ ﻮ ،ﺍﻟﻈﱠﺎ ِﻫﺮ ﻭِﺇ ﹾﻥ ﻗﹶﺎ ﹶﻝ ﺿ ِﺔ ﹶﺃﻧ ﻪ ﻻ ﻳ ﹶﻘﻊ ﻓِﻲ ﻣ ﻀﻴ ﹶﺔ ﻛﹶﻼ ِﻡ ﺍﻟ ﺮ ﻭ ﹶﺃﻧ ﻪ ﻳ ﹶﻘﻊ ﻇﹶﺎ ِﻫﺮﺍ ﻭﺑﺎ ِﻃﻨﺎ ﹶﻟ ِﻜ ﻦ ﹶﻗ ِ ﺍ َﻷ ﹾﺫ ﺭ ِﻋ ﻲ ﹶﻗ ِ ﺴ ﻲ ﹶﺃ ﱠﻥ ﹶﻟﻪ ﺯ ﻭ ﺟ ﹰﺔ ﹶﻓﻘﹶﺎ ﹶﻝ :ﺯ ﻭ ﺟﺘِﻲ ﻉ ﺑﺎ ِﻃﻨﺎ ،ﻭﹶﻟ ﻮ ﻧ ِ ﺐ ﺍﹾﻟ ﻮﻗﹸﻮ ﻀﻴﺔﹸ ﻛﹶﻼ ِﻡ ﺍﻟﺮﻭﻳﺎِﻧ ﻲ ﺇ ﱠﻥ ﺍﹾﻟ ﻤ ﹾﺬ ﻫ ﻕ ﻓِﻴﻤﺎ ﺇﺫﹶﺍ ﹶﻇﻨﻬﺎ ﻉ ﺍﻟﻄﱠﻼ ِ ﻒ ِﻣ ﻦ ﻭﻗﹸﻮ ِ ﺼﻨ ﺺ ﻭﹶﺃﹶﻗﺮﺍ ﻩ ،ﻭﻣﺎ ﺟ ﺰ ﻡ ِﺑ ِﻪ ﺍﹾﻟ ﻤ ﺖ ﹶﻛﻤﺎ ﻧ ﹶﻘﻼ ﻩ ﻋ ﻦ ﺍﻟﻨ ﻃﹶﺎِﻟﻖ ﹶﻃﻠﹸ ﹶﻘ 29
ﻕ ﺝ ﺍ ﻣ ﺮﹶﺃ ﹰﺓ ﻓِﻲ ﺍﻟ ﺮ ﺳﺘﺎ ِ ﺨﻮﺍ ِﺭ ﺯ ِﻣ ﻲ ﻓِﻲ ﺍﹾﻟﻜﹶﺎﻓِﻲ ،ﹶﻓﻘﹶﺎ ﹶﻝ :ﺭ ﺟ ﹲﻞ ﺗ ﺰ ﻭ ﺴﹶﺄﹶﻟ ﹲﺔ ﹶﺫ ﹶﻛ ﺮﻫﺎ ﺍﹾﻟ ﺸ ِﻜﻞﹸ ﻋﹶﻠﻴ ِﻪ ﻣ ﹶﺃ ﺟﻨِﺒﻴ ﹰﺔ ﻳ ﺖ ﺇﻟﹶﻰ ﺍﹾﻟﺒ ﹶﻠ ِﺪ ﻭﻫ ﻮ ﻻ ﻳ ﻌ ﹶﻠﻢ ، ﹶﻓﻘِﻴ ﹶﻞ ﹶﻟﻪ : ﹶﺃﻟﹶﻚ ﺯ ﻭ ﺟﺔﹲ ﻓِﻲ ﺍﹾﻟﺒ ﹶﻠ ِﺪ ﻭﻫ ﻮ ﻻ ﻳ ﻌ ﹶﻠﻢ ، ﹶﻓﻘﹶﺎ ﹶﻝ :ﺇ ﹾﻥ ﻛﹶﺎ ﹶﻥ ﻟِﻲ ﹶﻓ ﹶﺬ ﻫﺒ ﺚ ﺍﻟﻨﺎﺳِﻲ .ﻗﹶﺎ ﹶﻝ ﺍﹾﻟﺒ ﹾﻠﻘِﻴِﻨ ﻲ :ﻭﹶﺃ ﹾﻛﹶﺜﺮ ﺖ ِﻫ ﻲ ﻓِﻲ ﺍﹾﻟﺒ ﹶﻠ ِﺪ ،ﹶﻓ ﻌﻠﹶﻰ ﹶﻗ ﻮﹶﻟ ﻲ ِﺣﻨ ِ ﺯ ﻭ ﺟﺔﹲ ﻓِﻲ ﺍﹾﻟﺒ ﹶﻠ ِﺪ ﹶﻓ ِﻬ ﻲ ﻃﹶﺎِﻟﻖ ﻭﻛﹶﺎﻧ ﻕ ﺑﻴﻨ ﻬﻤﺎ ﺻﻮ ﺭﺓﹸ ﺍﻟﺘ ﻌﻠِﻴ ِﻖ . ﻣﺎ ﻳ ﹾﻠ ﻤﺢ ﻓِﻲ ﺍﹾﻟ ﹶﻔ ﺮ ِ ﺷﺮﺡ : ﺠﺮًﺍ ِﻣ ﻨ ﻬ ﻢ .ﹶﻃ ﱠﻠ ﹾﻘﺘﻜﹸ ﻢ ﻀ ﺿﺮِﻳ ﻦ ﺷ ﻴﺌﹰﺎ ﹶﻓ ﹶﻠ ﻢ ﻳ ﻌﻄﹸﻮ ﻩ ،ﹶﻓﻘﹶﺎ ﹶﻝ ﻣﺘ ﺐ ِﻣ ﻦ ﺍﹾﻟﺤﺎ ِ ﻭﹶﻟ ﻮ ﻛﹶﺎ ﹶﻥ ﻭﺍ ِﻋﻈﹰﺎ ﻣﺜﹶﻼ ﻭ ﹶﻃ ﹶﻠ ﺿ ِﺔ ﺑ ﻌ ﺪ ﻧ ﹾﻘِﻠ ِﻪ ﻋ ﻦ ﺍ ِﻹﻣﺎ ِﻡ ﹶﺃﻧ ﻪ ﹶﺃ ﹾﻓﺘﻰ ﺻ ِﻞ ﺍﻟ ﺮ ﻭ ﺤﹶﺜﻪ ﻓِﻲ ﹶﺃ ﻭﻓِﻴ ِﻬ ﻢ ﺍ ﻣ ﺮﹶﺃﺗﻪ ، ﻭﹶﻟ ﻢ ﻳ ﻌ ﹶﻠ ﻢ ِﺑﻬﺎ ﹶﻟ ﻢ ﺗ ﹾﻄﹸﻠ ﻖ ﹶﻛﻤﺎ ﺑ ﺏ ﺍﻟ ﺮﺟﺎ ِﻝ ﺇﻻ ﻕ ،ﻭ َﻷﻥﱠ ﺍﻟﻨﺴﺎ َﺀ ﻻ ﻳ ﺪ ﺧ ﹾﻠ ﻦ ﻓِﻲ ِﺧﻄﹶﺎ ِ ﺼ ﺪ ﻣ ﻌﻨﻰ ﺍﻟﻄﱠﻼ ِ ﻒ َ :ﻷﻧ ﻪ ﹶﻟ ﻢ ﻳ ﹾﻘ ِ ﺼﻨ ﺨﻼِﻓ ِﻪ .ﻗﹶﺎ ﹶﻝ ﺍﹾﻟ ﻤ ِﺑ ِ ﻕ ،ﺇ ﹾﺫ ﻣ ﻌﻨﺎ ﻩ ﺍﹾﻟﻔﹸ ﺮﹶﻗﺔﹸ ﻭﹶﻗ ﺪ ﻧﻮﺍﻫﺎ ،ﻭِﺑﹶﺄﻥﱠ ﺩﻟِﻴ ﹶﻞ ﺼ ﺪ ﻣ ﻌﻨﻰ ﺍﻟﻄﱠﻼ ِ ﺽ ﻋﹶﻠﻴ ِﻪ ِﺑ ﻤﻨ ٍﻊ ﹶﺃﻧ ﻪ ﹶﻟ ﻢ ﻳ ﹾﻘ ِ ِﺑ ﺪﻟِﻴ ٍﻞ ،ﻭﺍ ﻋﺘِ ﺮ ﺍﻟ ﺪﺧﻮ ِﻝ ﻫﻨﺎ ﻣ ﻮﺟﻮ ﺩ ﻭﻫ ﻮ ﻣﺸﺎﹶﻓ ﻬﺔﹸ ﺍﹾﻟﺤﺎ ِ ﻉ ﹶﻛ ﻤ ﻦ ﺿﺮِﻳ ﻦ ﻭ ﻋ ﺪﻡِ ﻋ ﹾﻠ ِﻤ ِﻪ ِﺑﹶﺄﻥﱠ ﺯ ﻭ ﺟﺘﻪ ﻓِﻴ ِﻬ ﻢ ﻻ ﻳ ﻤﻨﻊ ﺍ ِﻹﻳﻘﹶﺎ ﺼ ﺪ ﻩ ﺡ ﻭﹶﻟ ﻢ ﻳ ﹾﻘ ِ ﺼ ﻤ ِﺔ ﺍﻟﻨﻜﹶﺎ ِ ﻕ ﺷ ﺮﻋﺎ :ﹶﻗ ﹾﻄﻊِ ﻋ ﺐ ﻋ ﻦ ﺍ َﻷ ﻭ ِﻝ ِﺑﹶﺄﻥﱠ ﻣ ﻌﻨﻰ ﺍﻟﻄﱠﻼ ِ ﺧﺎ ﹶﻃﺒﻬﺎ ﻳ ﹸﻈﻨﻬﺎ ﹶﻏﻴ ﺮﻫﺎ .ﻭﹸﺃﺟِﻴ ﺼ ِﺪ ﺐ ﺍﹾﻟ ﹶﻘ ﺴ ِ ﺤ ﻚ ﺇﻧﻤﺎ ﻳﻜﹸﻮ ﹸﻥ ِﺑ ﺐ ﺯ ﻭ ﺟﺘﻪ ﻳ ﹸﻈﻨﻬﺎ ﹶﻏﻴ ﺮﻫﺎ ،ﻭ ﻋ ﻦ ﺍﻟﺜﱠﺎﻧِﻲ ِﺑﹶﺄﻥﱠ ﹶﺫِﻟ ﻑ ﻣ ﻦ ﺧﺎ ﹶﻃ ﺨﻼ ِ ﻆ ِ ،ﺑ ِ ﺍﹾﻟﻮﺍ ِﻋ ﹸ ﺼ ﺪ. ﺐ ﻭﻻ ﹶﻗ ﻟِﻠﺘ ﻐﻠِﻴ ِ
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ﻥ ﹶﻨﻭﻯ ﻤ ْﻌﻨﹶﺎﻫﺎ ﻭ ﹶﻗﻊ، ﻑ ﻤ ْﻌﻨﹶﺎ ﻩ ﹶﻟ ْﻡ ﻴ ﹶﻘ ْﻊ ،ﻭﻗِﻴ َل ﺇ ْ ﻲ ِﺒ ِﻪ ﺒِﺎ ﹾﻟ ﻌ ﺭ ِﺒ ﻴ ِﺔ ﻭ ﹶﻟ ْﻡ ﻴ ْﻌ ِﺭ ﹾ ﻋﺠﻤِ ﱞ ﻅ َﺃ ْ ﻭ ﹶﻟ ْﻭ ﹶﻟ ﹶﻔ ﹶ
ﺷﺮﺡ : ﻑ ﻕ ) ﺑِﺎﹾﻟ ﻌ ﺮِﺑﻴ ِﺔ ( ﹶﺃ ﻭ ﹶﻏ ﻴ ِﺮﻫﺎ ِﻣﻤﺎ ﻻ ﻳ ﻌ ِﺮﻓﹸﻪ ) ﻭﹶﻟ ﻢ ﻳ ﻌ ِﺮ ﻱ ﺍﻟﻄﱠﻼ ِ ﺠ ِﻤ ﱞﻲ ( ﹶﺃ ﻭ ﹶﻏ ﻴﺮﻩِ ) ﺑ ِﻪ ( ﹶﺃ ﻆ ﹶﺃ ﻋ ) ﻭﹶﻟ ﻮ ﹶﻟ ﹶﻔ ﹶ ﺼ ِﺪ ِﻩ ،ﻭﹶﻗﻴ ﺪﻩ ﺍﹾﻟ ﻤﺘ ﻮﻟﱢﻲ ِﺑ ﻤ ﻦ ﹶﻟ ﻢ ﻳ ﹸﻜ ﻦ ﻣﺨﺎِﻟﻄﹰﺎ َﻷ ﻫ ِﻞ ﺍﻟﱢﻠﺴﺎ ِﻥ ﻣ ﻌﻨﺎ ﻩ ( ﺳﻮﺍ ٌﺀ ﹶﺃﹾﻟ ﹶﻘﻨﻪ ﹶﺃ ﻭ ﻻ ) ﹶﻟ ﻢ ﻳ ﹶﻘ ﻊ ( ﻻ ﻧِﺘﻔﹶﺎ ِﺀ ﹶﻗ ﺼﺪﻕ ﻓِﻲ ﹶﺃﻧ ﻪ ﻻ ﻳ ﻌ ِﺮﻑ ﻣ ﻌﻨﺎ ﻩ ؛ َﻷﻧ ﻪ ﺍﻟﻈﱠﺎ ِﻫﺮِ ﻣ ﻦ ﺣﺎِﻟ ِﻪ ﻗﹶﺎﹶﻟﻪ ﻓِﻲ ﻭﺇِﻻ ﹶﻟ ﻢ ﻳ ﹾﻘﺒ ﹾﻞ ﻇﹶﺎ ِﻫﺮﺍ ،ﻭﻳ ﺪﻳ ﻦ ﻭﻳ ﻆ ﺼ ﺪ ﹶﻟ ﹾﻔ ﹶ ﻱ ﺍﹾﻟ ﻌ ﺮِﺑﻴ ِﺔ ِﻋﻨ ﺪ ﹶﺃ ﻫِﻠﻬﺎ ) ﻭﹶﻗ ﻊ ( َﻷﻧ ﻪ ﹶﻗ ﺠ ِﻤ ﻲ ِﺑ ِﻪ ) ﻣ ﻌﻨﺎﻫﺎ ( ﹶﺃ ﺍﻻ ﺳِﺘ ﹾﻘﺼﺎ ِﺀ ) ﻭﻗِﻴ ﹶﻞ ﺇ ﹾﻥ ﻧﻮﻯ ( ﺍﹾﻟ ﻌ ﺼ ﺪ ِﺑ ِﻪ ﺼ ﺢ ﹶﻗ ﻑ ﻣ ﻌﻨﺎ ﻩ ﻻ ﻳ ِ ﺏ ﺍ َﻷﻭ ﹸﻝ ِﺑﹶﺄﻧ ﻪ ﹶﻟ ﻢ ﻳ ﻌ ِﺮ ﻕ ِﻟ ﻤ ﻌﻨﺎ ﻩ .ﻭﹶﺃﺟﺎ ﺍﻟ ﱠﻄﻼ ِ ﻑ ﻣ ﻌﻨﺎ ﻩ ﻭﹶﻗ ﺼﺪﻩ ؛ ﻭﹶﻟ ﻮ ﹶﻟ ﻢ ﻳ ﻌ ِﺮ ﻕ ِﺑ ﹶﻜِﻠ ﻤ ٍﺔ ﻻ ﻣ ﻌﻨﻰ ﹶﻟﻬﺎ . ﺡ ﹶﻟ ﻢ ﺗ ﹾﻄﹸﻠ ﻖ ﹶﻛﻤﺎ ﹶﻟ ﻮ ﹶﺃﺭﺍ ﺩ ﺍﻟﻄﱠﻼ ﹶﻗ ﹾﻄ ﻊ ﺍﻟﻨﻜﹶﺎ ِ ﺢ َﺃ ْﻭ ﺼﺭِﻴ ٍ ﺤﺩَ ، ﺃ ْﻭ ﺙ ،ﹶﻓﻭ ﻋﻠﹶﻰ ﺜﹶﻼ ٍ ﻥ ُﺃ ﹾﻜ ِﺭ ﻩ ﺨ ِﺘﻴﺎ ٍﺭ ِﺒ َﺄ ْ ﺕ ﹶﻗﺭِﻴ ﹶﻨ ﹸﺔ ﺍ ﹾ ﻅﻬﺭ ﹾ ﻥ ﹶ ﻕ ﻤ ﹾﻜ ﺭ ٍﻩ ،ﹶﻓ ِﺈ ْ ﻭﻻ ﻴ ﹶﻘ ﻊ ﻁﹶﻼ ﹸ ﻁ ﺍ ِﻹ ﹾﻜﺭﺍ ِﻩ ﹸﻗ ْﺩ ﺭ ﹸﺓ ﺍ ﹾﻟ ﻤ ﹾﻜ ِﺭ ِﻩ ﺸ ْﺭ ﹸ ﺱ ﻭ ﹶﻗﻊ ، ﻭ ﹶ ﺕ ﹶﻓﺴ ﺭﺡَ ﺃ ْﻭ ِﺒﺎ ﹾﻟ ﻌﻜﹸﻭ ِ ﻁﻠﱠ ﹾﻘ ﹸ ﻋﻠﹶﻰ ﹶ ﺠﺯَ ﺃ ْﻭ ﻕ ﹶﻓ ﹶﻜﻨﱠﻰ َﺃ ْﻭ ﹶﻨ ﹶﺘ ْﻌﻠِﻴ ٍ
ﻥ ﻅ ﱢﻨﻪِ َﺃﻨﱠ ﻪ ﺇ ْ ﻏ ْﻴﺭِﻩِ ﻭ ﹶ ﺏ ﻭ ﹶ ﻥ ﺩ ﹾﻓ ِﻌ ِﻪ ِﺒ ﻬ ﺭ ٍ ﻋْ ﺠ ﺯ ﺍ ﹾﻟ ﻤ ﹾﻜ ﺭ ِﻩ ﻋْ ﻕ ﻤﺎ ﻫ ﺩ ﺩ ِﺒ ِﻪ ِﺒﻭِﻻ ﻴ ٍﺔ َﺃ ْﻭ ﹶﺘ ﹶﻐﱡﻠﺏٍ ،ﻭ ﺤﻘِﻴ ِ ﻋﻠﹶﻰ ﹶﺘ ْ ﺸ ﹶﺘ ﺭﻁﹸ ﺤ ِﻭﻫﺎ ،ﻭﻗِﻴ َل ﻴ ﹾ ﻑ ﻤﺎ ٍل ﻭ ﹶﻨ ْ ﺱ َﺃ ْﻭ ﺇﺘﹾﻼ ِ ﺤ ْﺒ ٍ ﺸﺩِﻴ ٍﺩ َﺃ ْﻭ ﺏ ﹶ ﻀ ْﺭ ٍ ﻑ ِﺒ ﺨﻭِﻴ ٍ ﺼ ُل ِﺒ ﹶﺘ ﹾ ﺤ ﺤﻘﱠ ﹶﻘ ﻪ ،ﻭ ﻴ ْ ﺍ ْﻤ ﹶﺘ ﹶﻨﻊ ﺏ ﻤﺨﹸﻭﻑﹲ، ﻀ ْﺭ ﻁ ﻊ َﺃ ْﻭ ﹶﻗ ﹾﺘ ٌل ،ﻭﻗِﻴ َل ﹶﻗ ﹾﺘ ٌل َﺃ ْﻭ ﹶﻗ ﹾ
ﺷﺮﺡ : ﺻﻠﱠﻰ ﺍﻟﱠﻠ ﻪ ﻋﹶﻠﻴ ِﻪ ﺼ ﺢ ﺇﺳﻼ ﻣ ﻪ ِﻟ ﹶﻘ ﻮِﻟ ِﻪ ﻕ ﻣ ﹾﻜ ﺮ ٍﻩ ( ِﺑ ﻐ ﻴ ِﺮ ﺣ ﱟﻖ ﺧِﻼﻓﹰﺎ َﻷﺑِﻲ ﺣﻨِﻴ ﹶﻔ ﹶﺔ ﹶﻛﻤﺎ ﻻ ﻳ ِ ) ﻭﻻ ﻳ ﹶﻘﻊ ﻃﹶﻼ ﻕ{ ﻕ ﻓِﻲ ﺇﻏﹾﻼ ٍ ﺨﺒ ِﺮ } :ﻻ ﻃﹶﻼ ﺴﻴﺎ ﹸﻥ ﻭﻣﺎ ﹸﺍ ﺳﺘ ﹾﻜ ِﺮﻫﻮﺍ ﻋ ﹶﻠ ﻴ ِﻪ { ﻭِﻟ ﺨ ﹶﻄﺄﹸ ﻭﺍﻟﻨ ﻭ ﺳﻠﱠ ﻢ } :ﺭِ ﻓ ﻊ ﻋ ﻦ ﹸﺃ ﻣﺘِﻲ ﺍﹾﻟ ﺻ ﺪ ﺭ ِﻣﻨﻪ ﺴِﻠ ٍﻢ ؛ ﻭ َﻷﻧ ﻪ ﹶﻗ ﻮ ﹲﻝ ﹶﻟ ﻮ ﻁ ﻣ ﺤ ﺢ ﺇ ﺳﻨﺎ ﺩ ﻩ ﻋﻠﹶﻰ ﺷ ﺮ ِ ﺻ ﻱ ﺇ ﹾﻛﺮﺍ ٍﻩ ،ﺭﻭﺍ ﻩ ﹶﺃﺑﻮ ﺩﺍﻭﺩ ﻭﺍﹾﻟﺤﺎ ِﻛ ﻢ ،ﻭ ﹶﺃ 31
ﻁ ﺻ ﺢ ﺇﺳﻼ ﻣ ﻪ ،ﹶﻓِﺈ ﹾﻥ ﺃﹸ ﹾﻛ ِﺮ ﻩ ﻋﹶﻠﻴ ِﻪ ِﺑﺒﺎ ِﻃ ٍﻞ ﹶﻟﻐﺎ ﻛﹶﺎﻟ ﺮ ﺩ ِﺓ .ﻧ ﻌ ﻢ ﺗ ﹶﻘ ﺪ ﻡ ﻓِﻲ ﺷﺮﻭ ِ ﺖ ﺯ ﻭ ﺟﺘﻪ ﻭ ﺑِﺎ ﺧِﺘﻴﺎ ِﺭ ِﻩ ﹶﻃﹸﻠ ﹶﻘ ﻕ ﺤ ﻖ ﻭﹶﻗ ﻊ ﺍﻟﻄﱠﻼ ﺖ ﺻﻼﺗ ﻪ ِﻟﻨ ﺪ ﺭ ِﺓ ﺍ ِﻹ ﹾﻛﺮﺍ ِﻩ ﻓِﻴﻬﺎ ،ﹶﻓِﺈ ﹾﻥ ﻛﹶﺎ ﹶﻥ ﺍ ِﻹ ﹾﻛﺮﺍ ﻩ ِﺑ ﺍﻟﺼﻼ ِﺓ ﹶﺃﻧ ﻪ ﹶﻟ ﻮ ﺗ ﹶﻜﻠﱠ ﻢ ﻓِﻴﻬﺎ ﻣ ﹾﻜ ﺮﻫﺎ ﺑ ﹶﻄﹶﻠ ﺤ ﻖ ﺟ ﻤ ﻊ ِﺑِﺈ ﹾﻛﺮﺍ ِﻩ ﺍﹾﻟﻘﹶﺎ ِ ﻕ ِﺑ ﺻ ﺢ ﺍ ِﻹ ﺳﻼ ﻡ ،ﻭﺻ ﻮ ﺭ ﺍﻟﻄﱠﻼ ﻭ ﺿﻲ ﺍﹾﻟﻤﻮِﻟ ﻲ ﺑ ﻌ ﺪ ﻣ ﺪ ِﺓ ﺍﻹِﻳﻼ ِﺀ ﻋﻠﹶﻰ ﹶﻃ ﹾﻠ ﹶﻘ ٍﺔ ﻭﺍ ِﺣ ﺪ ٍﺓ ﻚ ﻭﻳﻨ ﻌ ِﺰﻝﹸ ِﺑ ِﻪ .ﹶﻓِﺈ ﹾﻥ ﻗِﻴ ﹶﻞ :ﺍﹾﻟﻤﻮﻟِﻲ ﻻ ﻕ ؛ َﻷﻧ ﻪ ﻳ ﹾﻔﺴﻖِ ﺑ ﹶﺬِﻟ ﻆ ِﺑﻬﺎ ﹶﻟﻐﺎ ﺍﻟﻄﱠﻼ ﺙ ﹶﻓﺘﹶﻠﻔﱠ ﹶ ،ﹶﻓِﺈ ﹾﻥ ﺃﹸ ﹾﻛ ِﺮ ﻩ ﻋﻠﹶﻰ ﺍﻟﺜﱠﻼ ِ ﻉ ﹶﻛﻤﺎ ﹶﻟ ﻮ ﺃﹸ ﹾﻛ ِﺮ ﻩ ﻋﻠﹶﻰ ﹶﺃ ﹾﻥ ﻳ ﹶﻄ ﱢﻠ ﻖ ﺲ ِﺑِﺈ ﹾﻛﺮﺍ ٍﻩ ﻳ ﻤﻨﻊ ﺍﹾﻟ ﻮﻗﹸﻮ ﻕ ﻋﻴﻨﺎ ﺑ ﹾﻞ ِﺑ ِﻪ ﹶﺃ ﻭ ﺑِﺎﹾﻟ ﹶﻔﻴﹶﺌ ِﺔ ،ﻭ ِﻣﹾﺜﻞﹸ ﻫﺬﹶﺍ ﹶﻟﻴ ﻳ ﺆ ﻣﺮ ﺑِﺎﻟﻄﱠﻼ ِ ﺾ ﺻ ﻮ ِﺭ ﺍﹾﻟﻤﻮﻟِﻲ ﻕ ﹶﻗ ﺪ ﻳﺘ ﻌﻴﻦ ﻓِﻲ ﺑ ﻌ ِ ﺐ ِﺑﹶﺄﻥﱠ ﺍﻟ ﱠﻄﻼ ﺯ ﻭ ﺟﺘﻪ ﹶﺃ ﻭ ﻳ ﻌِﺘ ﻖ ﻋ ﺒ ﺪﻩ ﹶﻓﹶﺄﺗﻰ ِﺑﹶﺄ ﺣ ِﺪ ِﻫﻤﺎ ﹶﻓِﺈﻧﻪ ﻳﻨ ﹸﻔ ﹸﺬ .ﹸﺃﺟِﻴ ﺖ ﺑِﺎﹾﻟ ﻤﻄﹶﺎﹶﻟﺒ ِﺔ ﹶﻓ ﺮﹶﻓ ﻌﻪ ﻭﻛِﻴﹸﻠﻬﺎ ﺇﻟﹶﻰ ﻗﹶﺎﺿِﻲ ﺍﹾﻟﺒﹶﻠ ِﺪ ﺍﱠﻟﺬِﻱ ﻓِﻴ ِﻪ ﺖ ﺍﹾﻟ ﻤﺪ ﹸﺓ ﹶﻓ ﻮﻛﱠﹶﻠ ﻀ ﺐ ﹶﻓ ﻤ ﹶﻛﻤﺎ ﹶﻟ ﻮ ﺁﻟﹶﻰ ﻭﻫ ﻮ ﻏﹶﺎِﺋ ﻕ، ﺴ ِﲑ ﺇﹶﻟﻴﻬﺎ ﹶﺃ ﻭ ِﺑ ﺿ ﻲ ﻳ ﹾﺄﻣﺮﻩ ﺑِﺎﹾﻟ ﹶﻔﻴﹶﺌ ِﺔ ِﺑﺎﻟﱢﻠﺴﺎ ِﻥ ﻓِﻲ ﺍﹾﻟﺤﺎ ِﻝ ﻭﺑِﺎﹾﻟ ﻤ ِ ﺝ ﻭﻃﹶﺎﹶﻟﺒﻪ ﹶﻓِﺈﻥﱠ ﺍﹾﻟﻘﹶﺎ ِ ﺍﻟﺰ ﻭ ﺤ ﻤِﻠﻬﺎ ﺇﹶﻟﻴ ِﻪ ﹶﺃ ﻭ ﺍﻟﻄﱠﻼ ِ ﺠﺒﺮ ﻋﻠﹶﻰ ﻚ ،ﹸﺛ ﻢ ﻗﹶﺎ ﹶﻝ :ﹶﺃ ِﺳﲑ ﺇﹶﻟﻴﻬﺎ ﺍﻵ ﹶﻥ ﹶﻟ ﻢ ﻳ ﻤﻜﱠ ﻦ ﺑ ﹾﻞ ﻳ ﻚ ﺣﺘﻰ ﻣﻀﻰ ﻣﺪ ﹸﺓ ﺇ ﻣﻜﹶﺎِﻧ ِﻪ ﹶﺫِﻟ ﹶﻓِﺈ ﹾﻥ ﹶﻟ ﻢ ﻳ ﹾﻔ ﻌ ﹾﻞ ﹶﺫِﻟ ﺿ ﻲ ﻳ ﹾﻜ ِﺮﻩ ﺡ ،ﻭﻫ ﻮ ﹶﺃﻥﱠ ﺍﹾﻟﻘﹶﺎ ِ ﺏ ِﺑ ِﻪ ﺍﺑ ﻦ ﺍﻟ ﺮ ﹾﻓ ﻌ ِﺔ ،ﻭﻫ ﻮ ﺇﻧﻤﺎ ﻳ ﹾﺄﺗِﻲ ﺗ ﹾﻔﺮِﻳﻌﺎ ﻋﻠﹶﻰ ﻣ ﺮﺟﻮ ٍ ﻕ ﻋﻴﻨﺎ ﻫ ﹶﻜﺬﹶﺍ ﹶﺃﺟﺎ ﺍﻟﻄﱠﻼ ِ ﻕ ،ﻭﺍ َﻷ ﺍﹾﻟﻤﻮِﻟ ﻲ ﻋﻠﹶﻰ ﺍﹾﻟ ﹶﻔﻴﹶﺌ ِﺔ ﹶﺃ ﻭ ﺍﻟﻄﱠﻼ ِ ﺻ ﺢ ﹶﺃﻥﱠ ﺍﹾﻟﺤﺎ ِﻛ ﻢ ﻫ ﻮ ﺍﱠﻟﺬِﻱ ﻳ ﹶﻄﻠﱢ ﻖ ﻋﻠﹶﻰ ﺍﹾﻟﻤﻮﻟِﻲ ﺍﹾﻟﻤ ﻤﺘِﻨ ِﻊ ﹶﻛﻤﺎ ﺳﻴ ﹾﺄِﺗﻲ ﻕ ﺍﹾﻟﻤ ﹾﻜ ﺮ ِﻩ ﻣﺎ ﹶﻟ ﻮ ﹶﺃ ﹾﻛ ﺮ ﻩ ﺴﺘﹾﺜﻨﻰ ِﻣ ﻦ ﺇﻃﹾﻼ ِ ﺤﺘ ِﺮ ﺯ ﻋﻨﻪِ ﺑ ﻐﻴ ِﺮ ﺣ ﻖ ،ﻭﻳ ﻓِﻲ ﺑﺎِﺑ ِﻪ ،ﻭﺣِﻴﻨِﺌ ٍﺬ ﻓﹶﻼ ﺇ ﹾﻛﺮﺍ ﻩ ﹶﺃﺻﻼ ﺣﺘﻰ ﻳ ﻕ ﺴﺘﹾﺜﻨﻰ ﻣﺎ ﺇﺫﹶﺍ ﺃﹸ ﹾﻛ ِﺮ ﻩ ﻋﻠﹶﻰ ﺍﻟﻄﱠﻼ ِ ﺴ ِﻪ ﹶﻓِﺈﻧﻪ ﻳ ﹶﻘﻊَ ﻷﻧ ﻪ ﺇ ﹾﺫ ﹲﻥ ﻭ ِﺯﻳﺎ ﺩﹲﺓ ،ﻭﻻ ﻳ ﻕ ﺯ ﻭ ﺟ ِﺔ ﻧ ﹾﻔ ِ ﺨﺼًﺎ ﻋﻠﹶﻰ ﻃﹶﻼ ِ ﺷ ﺝ ﻭﹶﻗ ﻊ َﻷﻧ ﻪ ﻕ ﻋ ﹶﻠ ﻴ ِﻪ ﹶﻟﻐﺎ ﹶﺃ ﻭ ﺍﻟﺰ ﻭ ﺝ ﺍﹾﻟ ﻮﻛِﻴ ﹶﻞ ﻓِﻲ ﺍﻟﻄﱠﻼ ِ ﺲ ﻣ ﹾﻜ ﺮﻫﺎ .ﻭﹶﻟ ﻮ ﹶﺃ ﹾﻛ ﺮ ﻩ ﹶﻏ ﻴﺮ ﺍﻟ ﺰ ﻭ ِ ﹶﻓﻨﻮﻯ َﻷ ﱠﻥ ﻫﺬﹶﺍ ﹶﻟﻴ ﻑ ﺍﻟ ﱢﺬ ﻣ ﻲ ﺤ ﺮِﺑ ﻲ ﻋﹶﻠﻴ ِﻪ ِﺑﺨِﻼ ِ ﺤ ﻖ ﹶﻓِﺈ ﹾﻛﺮﺍ ﻩ ﺍﹾﻟ ﻤ ﺮﺗ ﺪ ﻭﺍﹾﻟ ﹶﺃﺑﹶﻠﻎﹸ ﻓِﻲ ﺍ ِﻹ ﹾﺫ ِﻥ ﹶﻛﻤﺎ ﻣ ﺮ ،ﻭﹶﺃﻣﺎ ﺍ ِﻹ ﹾﻛﺮﺍ ﻩ ﻋﻠﹶﻰ ﺍ ِﻹ ﺳﻼ ِﻡ ِﺑ ﺠ ﺰﻳ ِﺔ ،ﻭﺍﹾﻟ ﻤﻌﺎ ﻫ ﺪ ﻛﹶﺎﻟ ﱢﺬ ﻣ ﻲ ﹶﻛﻤﺎ ﺑ ﹶﻓِﺈﻧﻪ ﻣ ِﻘﺮ ﻋﻠﹶﻰ ﻛﹸ ﹾﻔ ِﺮ ِﻩ ﺑِﺎﹾﻟ ِ ﺕ ( ِﻣ ﻦ ﻣ ﹾﻜ ﺮ ٍﻩ ِﺑ ﹶﻔﺘ ِﺢ ﺤﹶﺜﻪ ﺍﺑ ﻦ ﺍﻟ ﺮ ﹾﻓ ﻌ ِﺔ ) ﹶﻓِﺈ ﹾﻥ ﹶﻇ ﻬ ﺮ ﻱ ﺙ ﹶﻓ ﻮ ﺣ ﺪ ( ﹶﺃ ﻀ ﻢ ﺍﹾﻟ ﻬ ﻤ ﺰ ِﺓ ) ﻋﻠﹶﻰ ﺛﹶﻼ ٍ ﻱ ﹶﻛﹶﺄ ﹾﻥ ) ﺃﹸ ﹾﻛ ِﺮ ﻩ ( ِﺑ ﻕ ) ِﺑﹶﺄ ﹾﻥ ( ﹶﺃ ﺍﻟﺮﺍ ِﺀ ) ﹶﻗﺮِﻳﻨ ﹸﺔ ﺍ ﺧِﺘﻴﺎ ٍﺭ ( ِﻣﻨﻪ ﻟِﻠﻄﱠﻼ ِ 32
ﺠ ﺰ ﹶﺃ ﻭ ﻋﻠﹶﻰ ( ﺻﺮِﻳ ٍﺢ ﹶﺃ ﻭ ( ﻋﻠﹶﻰ ) ﺗ ﻌﻠِﻴ ٍﻖ ( ﹶﻟﻪ ) ﹶﻓ ﹶﻜﻨﻰ ( ﻭﻧﻮﻯ ) ﹶﺃ ﻭ ﻧ ﻕ) ﹶﻃﻠﱠ ﻖ ﻭﺍ ِﺣ ﺪ ﹰﺓ ) ﹶﺃ ﻭ ( ﻋﻠﹶﻰ ﻃﹶﻼ ٍ ﻱ ﻗﹶﺎ ﹶﻝ ﺳ ﺮ ﺣﺘﻬﺎ ) ﹶﺃ ﻭ ( ﻭﹶﻗ ﻊ ﺍ ِﻹ ﹾﻛﺮﺍ ﻩ ) ﺸﺪِﻳ ِﺪ ﺍﻟﺮﺍ ِﺀ ﹶﺃ ﺡ ( ِﺑﺘ ﺴ ﺮ ﹶﺃ ﹾﻥ ﻳﻘﹸﻮ ﹶﻝ ) :ﹶﻃﻠﱠ ﹾﻘﺖ ( ﺯ ﻭ ﺟﺘِﻲ ) ﹶﻓ ﺡ ﹶﺃ ﻭ ﺗﻨﺠِﻴ ٍﺰ ﹶﻓ ﻌﻠﱠ ﻖ ،ﹶﺃ ﻭ ﻋﻠﹶﻰ ﹶﺃ ﹾﻥ ﺼ ﺮ ﺚ ﹶﺃ ﻭ ِﻛﻨﺎﻳ ٍﺔ ﹶﻓ ﺑِﺎﹾﻟ ﻌﻜﹸﻮ ِ ﺼ ﻮ ِﺭ ِﺑﹶﺄ ﹾﻥ ﺃﹸ ﹾﻛ ِﺮ ﻩ ﻋﻠﹶﻰ ﻭﺍ ِﺣ ﺪ ٍﺓ ﹶﻓﹶﺜﻠﱠ ﹶ ﺱ ( ِﻟ ﻬ ِﺬ ِﻩ ﺍﻟ ﺸ ِﻌﺮ ﺑِﺎ ﺧِﺘﻴﺎ ِﺭ ِﻩ ﻓِﻴﻤﺎ ﹶﺃﺗﻰ ﺠﻤِﻴﻊ ؛ َﻷ ﱠﻥ ﻣﺨﺎﹶﻟ ﹶﻔﺘﻪ ﺗ ﻕ ﻓِﻲ ﺍﹾﻟ ﻳﻘﹸﻮ ﹶﻝ :ﺳ ﺮﺣﺖ ،ﹶﻓﻘﹶﺎ ﹶﻝ :ﹶﻃﻠﱠ ﹾﻘﺖ ) ﻭﹶﻗ ﻊ ( ﺍﻟﻄﱠﻼ ﺤﻘِﻴ ِﻖ ﻣﺎ ﻫ ﺪ ﺩ ِﺑ ِﻪ ( ﺍﹾﻟﻤ ﹾﻜ ﺮ ﻩ ﺴ ِﺮ ﺍﻟﺮﺍ ِﺀ ) ﻋﻠﹶﻰ ﺗ ِﺑ ِﻪ ) ﻭ ﺷ ﺮﻁﹸ ( ﺣﺼﻮ ِﻝ ) ﺍ ِﻹ ﹾﻛﺮﺍ ِﻩ ﻗﹸ ﺪ ﺭﺓﹸ ﺍﹾﻟﻤ ﹾﻜ ِﺮ ِﻩ ( ِﺑ ﹶﻜ ِﺑ ﹶﻔﺘ ِ ﻱ ﺍﹾﻟﻤ ﹾﻜ ِﺮ ِﻩ ﺠﺰ ﺍﹾﻟﻤ ﹾﻜ ﺮ ِﻩ ( ِﺑ ﹶﻔﺘ ِﺢ ﺍﻟﺮﺍ ِﺀ ) ﻋ ﻦ ﺩ ﹾﻓ ِﻌ ِﻪ ( ﹶﺃ ﺐ ﻭ ﻋ ﺤﻬﺎ ﺗ ﻬﺪِﻳﺪﺍ ﻋﺎﺟِﻼ ﹸﻇ ﹾﻠﻤﺎ ) ِﺑﻮِﻻﻳ ٍﺔ ﹶﺃ ﻭ ﺗ ﻐﻠﱡ ٍ ﻱ ﺏ ﻭ ﹶﻏﻴ ِﺮ ِﻩ ( ﻛﹶﺎ ﺳِﺘﻐﺎﹶﺛ ٍﺔ ِﺑ ﻐﻴ ِﺮ ِﻩ ) ﻭ ﹶﻇﻨ ِﻪ ﹶﺃﻧ ﻪ ﺇ ﹾﻥ ﺍ ﻣﺘﻨ ﻊ ( ِﻣ ﻦ ِﻓ ﻌ ِﻞ ﻣﺎ ﺃﹸ ﹾﻛ ِﺮ ﻩ ﻋﹶﻠﻴ ِﻪ ) ﺣﻘﱠ ﹶﻘﻪ ( ﹶﺃ ﺴ ِﺮﻫﺎ ) ِﺑ ﻬ ﺮ ٍ ِﺑ ﹶﻜ ﺠ ﺰ ﺇﻻ ِﺑ ﻬ ِﺬ ِﻩ ﺍ ُﻷﻣﻮ ِﺭ ﺍﻟﺜﱠﻼﹶﺛ ِﺔ .ﺗﻨﺒِﻴ ﻪ :ﺗ ﻌِﺒﲑﻩ ﺑِﺎﻟ ﱠﻈﻦ ﻳ ﹾﻘﺘﻀِﻲ ﹶﺃﻧ ﻪ ﻻ ﺤﻘﱠﻖ ﺍﹾﻟ ﻌ ِﻓ ﻌ ﹶﻞ ﻣﺎ ﺧ ﻮﹶﻓ ﻪ ِﺑ ِﻪ ؛ َﻷﻧ ﻪ ﻻ ﻳﺘ ﺲ ِﺑِﺈ ﹾﻛﺮﺍ ٍﻩ ،ﻭِﺑﻈﹸ ﹾﻠ ٍﻢ ﻣﺎ ﹶﻟ ﻮ ﻚ ﹶﻏﺪﺍ ﹶﻓﹶﻠﻴ ﺝ ِﺑﻌﺎﺟِﻼ ﻣﺎ ﹶﻟ ﻮ ﻗﹶﺎ ﹶﻝ َ :ﻷ ﹾﻗﺘﹶﻠﻨ ﺻ ﺢ ،ﻭ ﺧ ﺮ ﺤﻘﱡﻘﹸﻪ ، ﻭﻫ ﻮ ﺍ َﻷ ﺸﺘ ﺮﻁﹸ ﺗ ﻳ ﺤﺼﻞﹸ ( ﺍ ِﻹ ﹾﻛﺮﺍ ﻩ ) ﻚ ﹶﻟ ﻢ ﻳﻜﹸ ﻦ ﺇ ﹾﻛﺮﺍﻫﺎ ) ﻭﻳ ﺼﺼﺖ ِﻣﻨ ﺹ ِﻟ ﹾﻠﺠﺎﻧِﻲ :ﹶﻃﱢﻠ ﹾﻘﻬﺎ ﻭﺇِﻻ ﺍ ﹾﻗﺘ ﻗﹶﺎ ﹶﻝ ﻭِﻟ ﻲ ﺍﹾﻟ ِﻘﺼﺎ ِ ﺲ ( ﹶﻃﻮِﻳ ٍﻞ ﹶﻛﻤﺎ ﻧ ﹶﻘﹶﻠﻪ ﻓِﻲ ﺍﻟﺸﺎ ِﻣ ِﻞ ﻋ ﻦ ﺍﻟﻨ ﺏ ) ﺣﺒ ٍ ﺏ ﺷﺪِﻳ ٍﺪ ﹶﺃ ﻭ ( ِ ﻀ ﺮ ٍ ﻒ ِﺑ ﺨﻮِﻳ ٍ ِﺑﺘ ﻑ ﻣﺎ ٍﻝ ( ﺺ ) ﹶﺃ ﻭ ﺇﺗﻼ ِ ﺨﺘِﻠﻒ ﻱ ِﻣﻤﺎ ﻳ ﺆِﺛﺮ ﺍﹾﻟﻌﺎِﻗﻞﹸ َﻷ ﺟِﻠ ِﻪ ﺍ ِﻹ ﹾﻗﺪﺍ ﻡ ﻋﻠﹶﻰ ﻣﺎ ﹸﺃ ﹾﻛ ِﺮ ﻩ ﻋﹶﻠﻴ ِﻪ ،ﻭﻳ ﺤ ِﻮﻫﺎ ( ِﻣ ﻦ ِﺯﻳﺎ ﺩِﺗ ِﻪ :ﹶﺃ ﻭﹶﻗ ﻮﻟﹸﻪ ) ﻭﻧ ﺺ ﺩﻭ ﹶﻥ ﺨ ٍ ﺏ ﺍﹾﻟﻤ ﹾﻜ ﺮ ِﻩ ﻋﹶﻠﻴﻬﺎ ،ﹶﻓ ﹶﻘ ﺪ ﻳﻜﹸﻮ ﹸﻥ ﺍﻟﺸ ﻲ ُﺀ ﺇ ﹾﻛﺮﺍﻫﺎ ﻓِﻲ ﺷ ﺹ ﻭﺍ َﻷ ﺳﺒﺎ ِ ﻑ ﺍ َﻷ ﺷﺨﺎ ِ ﺍ ِﻹ ﹾﻛﺮﺍ ﻩ ﺑِﺎ ﺧﺘِﻼ ِ ﺴ ِﺔ ﺩﺭﺍ ِﻫ ﻢ ﺐ ﺩﻭ ﹶﻥ ﺁ ﺧ ﺮ ،ﻓﹶﺎ ِﻹ ﹾﻛﺮﺍ ﻩ ِﺑِﺈﺗﻼ ِ ﺁ ﺧ ﺮ ،ﻭﻓِﻲ ﺳﺒ ٍ ﺨ ﻤ ﻑ ﻣﺎ ٍﻝ ﻻ ﻳﻀِﻴ ﻖ ﻋﻠﹶﻰ ﺍﹾﻟﻤ ﹾﻜ ﺮ ِﻩ ِﺑ ﹶﻔﺘ ِﺢ ﺍﻟﺮﺍ ِﺀ ﹶﻛ ﻑ ﺍﹾﻟﻤﺎ ِﻝ ﺍﱠﻟﺬِﻱ ﺤ ﻤﻠﹸﻪ ، ﻭﻻ ﻳ ﹶﻄﻠﱢ ﻖ ِﺑﺨِﻼ ِ ﻕ ؛ َﻷﻥﱠ ﺍ ِﻹﻧﺴﺎ ﹶﻥ ﻳﺘ ﺲ ِﺑِﺈ ﹾﻛﺮﺍ ٍﻩ ﻋﻠﹶﻰ ﺍﻟﻄﱠﻼ ِ ﻓِﻲ ﺣ ﻖ ﺍﹾﻟﻤﻮ ِﺳ ِﺮ ﹶﻟﻴ ﺕ ﺴﲑ ﻓِﻲ ﹶﺃ ﻫ ِﻞ ﺍﹾﻟﻤﺮﻭﺁ ِ ﺏ ﺍﹾﻟﻴ ِ ﻀ ﺮ ﺲ ﻓِﻲ ﺍﹾﻟ ﻮﺟِﻴ ِﻪ ﺇ ﹾﻛﺮﺍﻩ ﻭِﺇ ﹾﻥ ﹶﻗﻞﱠ ﹶﻛﻤﺎ ﻗﹶﺎﹶﻟﻪ ﺍ َﻷ ﹾﺫ ﺭ ِﻋ ﻲ ﻭﺍﻟ ﺤﺒ ﻳﻀِﻴ ﻖ ﻋﹶﻠﻴ ِﻪ ،ﻭﺍﹾﻟ ﺇ ﹾﻛﺮﺍﻩ ،ﻭﺍﻟﺘ ﻬﺪِﻳ ﺪ ِﺑ ﹶﻘﺘ ِﻞ ﹶﺃ ﺨﺘِﻠﻒ ﺤ ِﻮ ِﻩ ،ﺑ ﹾﻞ ﻳ ﻑ ﺍﺑ ِﻦ ﺍﹾﻟ ﻌ ﻢ ﻭﻧ ﺻِﻠ ِﻪ ﻭِﺇ ﹾﻥ ﻋﻼ ﹶﺃ ﻭ ﹶﻓ ﺮ ِﻋ ِﻪ ﻭِﺇ ﹾﻥ ﺳ ﹶﻔ ﹶﻞ ﺇ ﹾﻛﺮﺍﻩ ِﺑﺨِﻼ ِ 33
ﺴ ِﻪ ؛ َﻷ ﱠﻥ ﻣﺎ ﺩﻭﻧﻪ ﻳﺪﻭ ﻡ ﻣ ﻌﻪ ﺸﺘ ﺮﻁﹸ ( ﻓِﻲ ﺍ ِﻹ ﹾﻛﺮﺍ ِﻩ ) ﹶﻗﺘ ﹲﻞ ( ِﻟﻨ ﹾﻔ ِ ﺱ ﹶﻛﻤﺎ ﻣ ﺮ ) ﻭﻗِﻴ ﹶﻞ :ﻳ ﻑ ﺍﻟﻨﺎ ِ ﻚ ﺑِﺎ ﺧﺘِﻼ ِ ﹶﺫِﻟ ﻑ ( ِﻹ ﹾﻓﻀﺎِﺋ ِﻪ ﺏ ﻣﺨﻮ ﺿ ﺮ ﺴ ِﻪ ) ﹶﺃ ﻭ ﹶﻗ ﹾﻄ ﻊ ( ِﻟ ﹶﻄ ﺮِﻓ ِﻪ ) ﹶﺃ ﻭ ﺸﺘ ﺮﻁﹸ ( ﻓِﻴ ِﻪ ) ﹶﻗﺘ ﹲﻞ ( ِﻟﻨ ﹾﻔ ِ ﺍﻟﻨ ﹶﻈ ﺮ ﻭﺍﻻ ﺧِﺘﻴﺎ ﺭ ) ﻭﻗِﻴ ﹶﻞ ﻳ ﺇﻟﹶﻰ ﺍﹾﻟ ﹶﻘﺘ ِﻞ ﻭﻻ ﻳ ﺻ ﻮﻣِﻲ ﹶﺃ ﻭ ﺻﻼﺗِﻲ ﺖ ﺤﺼﻞﹸ ﺍ ِﻹ ﹾﻛ ﺮﺍ ﻩ ِﺑ ﹶﻄﱢﻠ ﻖ ﺯ ﻭ ﺟﺘﻚ ﻭﺇِﻻ ﹶﻗﺘ ﹾﻠﺖ ﻧ ﹾﻔﺴِﻲ ﹶﺃ ﻭ ﹶﻛ ﹶﻔ ﺮﺕ ﹶﺃ ﻭ ﹶﺃﺑ ﹶﻄ ﹾﻠ ﻉ ﺇﺫﹶﺍ ﻗﹶﺎﹶﻟﻪ ﻣ ﻦ ﹶﻟ ﻮ ﻫ ﺪ ﺩ ِﺑ ﹶﻘﺘِﻠ ِﻪ .ﻗﹶﺎ ﹶﻝ ﺍ َﻷ ﹾﺫ ﺭ ِﻋ ﻲ :ﻓِﻲ ﻭﺇِﻻ ﹶﻗﺘﻠﹾﺖ ﻧ ﹾﻔﺴِﻲ ﹶﻛﺬﹶﺍ ﹶﺃ ﹾﻃﹶﻠﻘﹸﻮ ﻩ ،ﻭﻳ ﹾﻈ ﻬﺮ ﻋ ﺪﻡ ﺍﹾﻟ ﻮﻗﹸﻮ ِ ﺴ ﻦ . ﻛﹶﺎ ﹶﻥ ﻣ ﹾﻜ ﺮﻫﺎ ﻛﹶﺎﹾﻟ ﻮﹶﻟ ِﺪ ﺍ ﻫـ .ﻭﻫ ﻮ ﺣ ﻋ ﹾﺫ ٍﺭ ﻭ ﹶﻗﻊ، ﻥ ﹶﺘﺭ ﹶﻜﻬﺎ ﺒِﻼ ﻏ ْﻴ ﺭﻫﺎ ،ﻭﻗِﻴ َل ﺇ ْ ﻱ ﹶ ﻥ ﻴ ﹾﻨ ِﻭ ﻁ ﺍﻟ ﱠﺘ ْﻭ ِﺭ ﻴ ﹸﺔ ِﺒ َﺄ ْ ﺸ ﹶﺘ ﺭ ﹸ ﻭﻻ ﹸﺘ ﹾ
ﺷﺮﺡ : ﻱ ﺟ ﻌ ﹶﻞ ﺍﹾﻟﺒﻴﺎ ﹶﻥ ﻭﺭﺍ َﺀﻩ) ﻕ ﺍﹾﻟﻤ ﹾﻜ ﺮ ِﻩ ) ﺍﻟﺘ ﻮ ِﺭﻳﺔﹸ ( ﻭ ِﻫ ﻲ ِﻣ ﻦ ﻭﺭﻯ ﹶﺃ ﻉ ﻃﹶﻼ ِ ﺸﺘ ﺮﻁﹸ ( ﻓِﻲ ﻋ ﺪ ِﻡ ﻭﻗﹸﻮ ِ ) ﻭﻻ ﺗ ﻕ ﺣﻞﱠ ﻱ ﺯ ﻭ ﺟﺘﻪ ﹶﺃ ﻭ ﻳﻨﻮِﻱ ﺑِﺎﻟﻄﱠﻼ ِ ﺐ ﻣﺜﹶﻼ ) ﹶﻏﻴ ﺮﻫﺎ ( ﹶﺃ ﻱ ( ِﺑ ﹶﻘ ﻮِﻟ ِﻪ :ﹶﻃﱠﻠﻘﹾﺖ ﺯﻳﻨ ﻱ ﹶﻛﹶﺄ ﹾﻥ ) ﻳﻨ ِﻮ ِﺑﹶﺄ ﹾﻥ ( ﹶﺃ ﺐ ﺍﻟﻠﱠ ﹾﻔ ِ ﻕ ،ﹶﺃ ﻭ ﻳﻘﹸﻮ ﹸﻝ ﻋﻘِﻴ ﺻﹸﻠﻬﺎ ،ﹶﺃ ﻭ ﺿ ِﺔ ﻭﹶﺃ ﺤ ﺮ ِﺭ ،ﻭ ِﻋﺒﺎ ﺭﺓﹸ ﺍﻟ ﺮ ﻭ ﻆ ؛ ﺇ ﹾﻥ ﺷﺎ َﺀ ِﺳﺮﺍ ﹶﻛﻤﺎ ﻗﹶﺎﹶﻟﻪ ﻓِﻲ ﺍﹾﻟﻤ ﺍﹾﻟ ِﻮﺛﹶﺎ ِ ﺠ ﺮ ِﺩ ﺍﻟﻨﻴ ِﺔ ﻻ ﻇﹶﺎ ِﻫﺮﺍ ﻭﻻ ﺴ ِﻪ :ﺇ ﹾﻥ ﺷﺎ َﺀ ﺍﻟﱠﻠ ﻪ .ﹶﻓِﺈ ﹾﻥ ﻗِﻴ ﹶﻞ :ﻻ ﹶﺃﹶﺛ ﺮ ﻟِﻠﺘ ﻌﻠِﻴ ِﻖ ِﺑ ﻤﺸِﻴﹶﺌ ِﺔ ﺍﻟﻠﱠ ِﻪ ﺗﻌﺎﻟﹶﻰ ِﺑﻤ ﻗﹶﺎ ﹶﻝ ﻓِﻲ ﻧ ﹾﻔ ِ ﺴ ِﻪ ﺗﹶﻠﻔﱡﻈﹸﻪِ ﺑ ﻤﺸِﻴﹶﺌ ِﺔ ﺍﻟﻠﱠ ِﻪ ﺗﻌﺎﻟﹶﻰ ِﺳﺮﺍ ﺐ ِﺑﹶﺄﻥﱠ ﺍﹾﻟ ﻤﺮﺍ ﺩ ِﺑ ﹶﻘ ﻮِﻟ ِﻪ ﻓِﻲ ﻧ ﹾﻔ ِ ﻆ ِﺑ ِﻪ .ﹸﺃﺟِﻴ ﺑﺎ ِﻃﻨﺎ ،ﺑ ﹾﻞ ﻻ ﺑﺪِ ﻣ ﻦ ﺍﻟﺘﹶﻠﻔﱡ ِ ﻆ ﺑِﺎﻟﺘ ﻌﻠِﻴ ِﻖ ِﺑ ﻤﺸِﻴﹶﺌ ِﺔ ﺍﻟﻠﱠ ِﻪ ﺗﻌﺎﻟﹶﻰ ﻁ ﺍﻟﺘﹶﻠﻔﱡ ِ ﺴ ﻤ ﻌ ﻪ ﺍﹾﻟﻤ ﹾﻜ ﺮﻩ ﻻ ﹶﺃﻧ ﻪ ﻧﻮﺍ ﻩ ،ﹶﺃ ﻭ ﹶﺃﻥﱠ ﻣﺎ ﺫﹸ ِﻛ ﺮ ِﻣ ﻦ ﺍ ﺷِﺘﺮﺍ ِ ﺤﻴﺚﹸ ﹶﻟ ﻢ ﻳ ِﺑ ﺏ، ﺻﺤﺎ ِ ﺴﻴ ِﻦ ﻋ ﻦ ﺍ َﻷ ﺤﻠﱡﻪ ﻓِﻲ ﹶﻏﻴ ِﺮ ﺍﹾﻟﻤ ﹾﻜ ﺮ ِﻩ .ﹶﺃﻣﺎ ﻫ ﻮ ﹶﻓﻴ ﹾﻜﻔِﻲ ِﺑ ﹶﻘ ﹾﻠِﺒ ِﻪ ﹶﻛﻤﺎ ﻧ ﹶﻘﹶﻠﻪ ﺍ َﻷ ﹾﺫ ﺭ ِﻋ ﻲ ﻋ ﻦ ﺍﹾﻟﻘﹶﺎﺿِﻲ ﺍﹾﻟﺤ ﻣ ِ ﺻ ﺮ ﻱ ﻣﺎ ﹶﻟ ﻮ ﻂ ﺍﻟﺘ ﻮ ِﺭﻳ ِﺔ ﹶﺃ ﹾﻥ ﻳﻨ ِﻮ ﺴﻨ ﹲﺔ .ﻭﺿﺎِﺑ ﹸ ﻭ ِﻫ ﻲ ﻓﹶﺎِﺋ ﺪﹲﺓ ﺣ ﻕ ،ﻭِﻟ ﻬﺬﹶﺍ ﹶﻟ ﻮ ﻋﺒ ﺮ ﺡ ِﺑ ِﻪ ﹶﻟﻘﹸِﺒ ﹶﻞ ﻭﹶﻟ ﻢ ﻳ ﹶﻘ ﻊ ﺍﻟﻄﱠﻼ ﺨﻴ ِﻦ ﺸﻴ ﺖ ِﺑ ِﻪ ِﻋﺒﺎ ﺭﺗﻪ ﹶﻟﻜﹶﺎ ﹶﻥ ﹶﺃ ﻭﻟﹶﻰ ،ﻭ ﻫﺬﹶﺍ ﻳ ﹶﻘﻊ ﻓِﻲ ﻛﹶﻼ ِﻡ ﺍﻟ ﻑ ﹶﻛ ﻤﺎ ﺣ ﻮﹶﻟ ﻒ ِﺑ ﹶﻘ ﻮِﻟ ِﻪ :ﹶﻛﹶﺄ ﹾﻥ ﺑِﺎﹾﻟﻜﹶﺎ ِ ﺼﻨ ﺍﹾﻟ ﻤ
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ﻱ ﺍﻟﺘ ﻮ ِﺭﻳ ﹶﺔ ) ﺑِﻼ ﻋ ﹾﺬ ٍﺭ ( ﹶﻟﻪ ) ﻭﹶﻗ ﻊ ( ِﻹ ﺷﻌﺎ ِﺭ ِﻩ ﺑِﺎﻻ ﺧِﺘﻴﺎ ِﺭ ،ﹶﻓِﺈ ﹾﻥ ﹶﻛِﺜﲑﺍ ،ﻭﻓِﻴ ِﻪ ﺗﺴﺎ ﻫ ﹲﻞ ) ﻭﻗِﻴ ﹶﻞ ﺇ ﹾﻥ ﺗ ﺮ ﹶﻛﻬﺎ ( ﹶﺃ ﺤ ﺮ ِﺭ . ﺸ ٍﺔ ﹶﻟ ﻢ ﻳ ﹶﻘ ﻊ ﹶﻗ ﹾﻄﻌﺎ ﹶﻛﻤﺎ ﻗﹶﺎﹶﻟﻪ ﻓِﻲ ﺍﹾﻟﻤ ﺗ ﺮ ﹶﻛﻬﺎ ِﻟﻌ ﹾﺬ ٍﺭ ﹶﻛ ﺪ ﻫ ﺷﺮﺡ : ﻒ ِﺑ ﹶﺬِﻟ ﺤ ﹶﻠ ﺨِﺒﺮِ ﺑﻨﺎ ﹶﻓ ﻕ ﹶﺃﻧﻚ ﻻ ﺗ ﻒ ﺑِﺎﻟﻄﱠﻼ ِ ﺤ ِﻠ ﺨ ﱢﻠﻴﻚ ﺣﺘﻰ ﺗ ﺹ ﻻ ﻧ ﻉ :ﹶﻟ ﻮ ﻗﹶﺎ ﹶﻝ ﹶﻟﻪ ﺍﻟﱡﻠﺼﻮ ﹸﻓﺮﻭ ﻚ ﹶﻓﻬ ﻮ ﺨﺼًﺎ ﹶﺃ ﹾﻥ ﻳﺪﱠﻟﻪ ﻋﻠﹶﻰ ﺯﻳ ٍﺪ ﻕ ،ﻭﹶﻟ ﻮ ﹶﺃ ﹾﻛ ﺮ ﻩ ﻇﹶﺎِﻟﻢ ﺷ ﻒ ﹶﻓِﺈﺫﹶﺍ ﹶﺃ ﺧﺒ ﺮ ِﺑ ِﻬ ﻢ ﹶﻟ ﻢ ﻳ ﹶﻘ ﻊ ﻃﹶﻼ ﺤِﻠ ِ ﺇ ﹾﻛﺮﺍﻩ ِﻣﻨ ﻬ ﻢ ﹶﻟﻪ ﻋﻠﹶﻰ ﺍﹾﻟ ﻒ ِﺑ ِﻪ ﻛﹶﺎ ِﺫﺑًﺎ ﹶﺃﻧﻪ ﻻ ﻳ ﻌ ﹶﻠﻤﻪ ﺤ ﹶﻠ ﻕ ﹶﻓ ﻒ ﹶﻟﻪ ﺑِﺎﻟﻄﱠﻼ ِ ﺤ ِﻠ ﺨ ِﻠ ِﻪ ﺣﺘﻰ ﻳ ﺤ ﱢﻠ ِﻪ ﹶﻓ ﹶﻠ ﻢ ﻳ ﻣﺜﹶﻼ ﹶﺃ ﻭ ﻣﺎِﻟ ِﻪ ﻭ ﹶﻗ ﺪ ﹶﺃﻧ ﹶﻜ ﺮ ﻣ ﻌ ِﺮ ﹶﻓ ﹶﺔ ﻣ ﻕ ﺑ ﹾﻞ ﺧﻴ ﺮ ﺑﻴﻨﻪ ﻭﺑﻴ ﻦ ﺍﻟﺪﻻﹶﻟ ِﺔ ،ﻭﹶﻟ ﻮ ﻗﹶﺎ ﹶﻝ :ﹶﻃ ﱠﻠﻘﹾﺖ ﻣ ﹾﻜ ﺮﻫًﺎ ﺤﻘِﻴ ﹶﻘ ِﺔ ﹶﻟ ﻢ ﻳ ﹾﻜ ﺮ ﻩ ﻋﻠﹶﻰ ﺍﻟﻄﱠﻼ ِ ﺖ ؛ َﻷﻧ ﻪ ﻓِﻲ ﺍﹾﻟ ﹶﻃﻠﹸ ﹶﻘ ﺼﺒﺎ ﺑ ﻌ ﺪ ﻃﹶﻼِﻗ ِﻪ ﺲ ﻓﹶﺎﹾﻟ ﹶﻘ ﻮ ﹸﻝ ﹶﻗ ﻮﻟﹸﻪِ ﺑﻴﻤِﻴِﻨ ِﻪ ﻭﺇِﻻ ﻓﹶﻼ ،ﻭﹶﻟ ﻮ ﺍ ﺩﻋﻰ ﺍﻟ ﺤ ﺒ ِ ﺕ ﺯ ﻭ ﺟﺘﻪ ﻭ ﻫﻨﺎ ﻙ ﹶﻗﺮِﻳﻨﺔﹲ ﻛﹶﺎﹾﻟ ﹶﻓﹶﺄﻧ ﹶﻜ ﺮ ﻕ ﺼ ِﺪ ﺍﻟﻄﱠﻼ ِ ﺼﺪِﻳ ِﻖ ﻣ ﺪﻋِﻲ ﻋ ﺪ ِﻡ ﹶﻗ ﺻ ﺪﹶﻗﻪِ ﺑﻴﻤِﻴِﻨ ِﻪ .ﹶﻓِﺈ ﹾﻥ ﻗِﻴ ﹶﻞ :ﹶﻗ ﺪ ﺟ ﺰﻣﻮﺍ ﻓِﻲ ﺍ َﻷﻳﻤﺎ ِﻥ ِﺑ ﻌ ﺪ ِﻡ ﺗ ﻭﹶﺃ ﻣ ﹶﻜ ﻦ ﻭﺍﹾﻟ ﻌﺘﺎ ِ ﺸِﺒﻪ ﻫﺬﹶﺍ ﺐ ِﺑﹶﺄﻥﱠ ﻣﺎ ﹸﺫ ِﻛ ﺮ ﻫﻨﺎ ﻙ ﻻ ﻳ ﻚ ؟ .ﹸﺃﺟِﻴ ﻕ ﻇﹶﺎ ِﻫﺮﺍ ِﻟﺘ ﻌﻠﱡ ِﻖ ﺣ ﻖ ﺍﹾﻟ ﻐﻴ ِﺮ ِﺑ ِﻬﻤﺎ ،ﹶﻓﻬﻼ ﻛﹶﺎ ﹶﻥ ﻫﻨﺎ ﹶﻛ ﹶﺬِﻟ ﺤﺎﹶﻟ ٍﺔ ﻕ ﻣ ﹶﻘﻴ ﺪ ِﺑ ﺼ ِﺪ ،ﻭﺍﹾﻟ ﻤ ﺪﻋﻰ ﻫﻨﺎ ﻃﹶﻼ ﺻ ﺮﹶﻓﻪِ ﺑ ﻌ ﺪ ِﻡ ﺍﹾﻟ ﹶﻘ ﻕ ،ﹸﺛﻢ ﺍ ﺩﻋﻰ ﺼﺮِﻳ ِﺢ ﺍﻟﻄﱠﻼ ِ ﻆ ﹶﺛ ﻢ ِﺑ ﺝ ﺗﹶﻠﻔﱠ ﹶ ﹶﻓِﺈﻥﱠ ﺍﻟ ﺰ ﻭ ﻕ ﹶﻓﻘﹸِﺒ ﹶﻞ ﹶﻗ ﻮﻟﹸﻪِ ﻟ ﻌ ﺪ ِﻡ ﻣﺨﺎﹶﻟ ﹶﻔِﺘ ِﻪ ﺍﻟﻈﱠﺎ ِﻫ ﺮ . ﺼ ﺢ ﻓِﻴﻬﺎ ﺍﻟﻄﱠﻼ ﻻ ﻳ ِ ﺼﺭ ﹸﻓ ﻪ ﹶﻟ ﻪ ﻭﻋ ﹶﻠ ْﻴﻪِ ﹶﻗﻭْﻻ ﻭ ِﻓﻌْﻼ ﻋ ﹶﻠﻰ ﺏ َﺃ ْﻭ ﺩﻭﺍ ٍﺀ ﹶﻨ ﹶﻔ ﹶﺫ ﻁﹶﻼﻗﹸ ﻪ ﻭ ﹶﺘ ﺸﺭﺍ ٍ ﻥ ﹶ ﻋ ﹾﻘ ِﻠ ِﻪ ِﻤ ْ ﻥ َﺃﺜِﻡِ ﺒ ﻤﺯِﻴ ِل ﻭ ﻤ ْ ﺏ ،ﻭﻓِﻲ ﹶﻗ ْﻭلٍ ﻻ ،ﻭﻗِﻴ َل ﻋ ﹶﻠ ْﻴﻪِ، ﺍ ﹾﻟ ﻤ ﹾﺫ ﻫ ِ
ﺷﺮﺡ : ﺼ ﺮﻓﹸﻪ ﺏ ( ﺧ ﻤ ٍﺮ ﹶﺃ ﻭ ﹶﻏ ﻴ ِﺮ ِﻩ ) ﹶﺃ ﻭ ﺩﻭﺍ ٍﺀ ( ِﺑﻨﺒِﻴ ٍﺬ ﹶﺃ ﻭ ﹶﻏ ﻴ ِﺮ ِﻩ ) ﻧ ﹶﻔ ﹶﺬ ﻃﹶﻼ ﹸﻗ ﻪ ﻭﺗ ) ﻭ ﻣ ﻦ ﹶﺃِﺛ ﻢ ِﺑ ﻤﺰِﻳ ِﻞ ﻋ ﹾﻘ ِﻠ ِﻪ ِﻣ ﻦ ﺷﺮﺍ ِ ﺼﺮﻓﹸﻪ ) ﻋﹶﻠﻴ ِﻪ ﹶﻗﻮﻻ ﻭِﻓﻌﻼ ( ﹶﻛِﺈﺳﻼ ٍﻡ ﻭ ِﺭ ﺩ ٍﺓ ﻭﹶﻗ ﹾﻄ ٍﻊ ﻭﹶﻗﺘ ٍﻞ ) ﻋﻠﹶﻰ ﹶﻟﻪ ( ﹶﻗﻮﻻ ﻭِﻓﻌﻼ ) ﻭ ( ﻧ ﹶﻔ ﹶﺬ ﹶﺃﻳﻀﺎ ﺗ 35
ﺚ } :ﺭِ ﻓ ﻊ ﺍﹾﻟ ﹶﻘ ﹶﻠﻢ ﻋ ﻦ ﺤﺪِﻳ ِ ﺿ ﻲ ﺍﻟﱠﻠ ﻪ ﻋﻨﻪِ ﺑ ﺴ ﹾﻜﺮﺍ ﹸﻥ ﻓﹶﺎ ﺣﺘ ﺞ ﹶﻟﻪ ﺍﻟﺸﺎِﻓ ِﻌ ﻲ ﺭ ِ ﺹ ،ﹶﺃﻣﺎ ﺍﻟ ﺐ ( ﺍﹾﻟ ﻤﻨﺼﻮ ِ ﺍﹾﻟ ﻤ ﹾﺬ ﻫ ِ ﺼ ﻮ ِﻡ ﺠﺐ ﻋﹶﻠﻴ ِﻪ ﹶﻗﻀﺎ ُﺀ ﺍﻟﺼﻼ ِﺓ ﻭﺍﻟ ﺲ ﻓِﻲ ﻣ ﻌﻨﻰ ﻭﺍ ِﺣ ٍﺪ ِﻣ ﻦ ﻫﺆﻻ ِﺀ ،ﹶﻓِﺈﻧﻪ ﻳ ِ ﺴ ﹾﻜﺮﺍ ﹸﻥ ﹶﻟﻴ ﺙ { ﻗﹶﺎ ﹶﻝ :ﻭﺍﻟ ﺛﹶﻼ ٍ ﺿ ﻲ ﺍﻟﱠﻠ ﻪ ﻋﻨﻪ : ﻭﻫ ﻮ ﹶﻗ ﻮﻝﹸ ﹶﺃ ﹾﻛﹶﺜ ِﺮ ﻣ ﻦ ﺠﻨﻮ ِﻥ .ﻗﹶﺎ ﹶﻝ ﺍﻟﺸﺎِﻓ ِﻌ ﻲ ﺭ ِ ﻑ ﺍﹾﻟ ﻤ ﻉ ِﺑﺨِﻼ ِ ﻭ ﹶﻏﻴ ِﺮ ِﻫﻤﺎ ،ﻓﹶﺎﹾﻟ ﹶﻘﹶﻠﻢ ﹶﻏﻴﺮ ﻣ ﺮﻓﹸﻮ ٍ ﺲ ﺼ ﺮِﻓ ِﻪ ؛ َﻷﻧ ﻪ ﹶﻟﻴ ﲔ ،ﻭﹶﺃﻣﺎ ﺍﹾﻟﻤﺘﺪﺍﻭِﻱ ﹶﻓِﺈﻧﻪِ ﻓﻲ ﻣ ﻌﻨﺎ ﻩ ) ﻭﻓِﻲ ﹶﻗ ﻮ ٍﻝ :ﻻ ( ﻳﻨﻔﹸﺬﹸ ﺷ ﻲ ٌﺀ ِﻣ ﻦ ﺗ ﹶﻟﻘِﻴﺘ ﻪ ِﻣ ﻦ ﺍﹾﻟﻤ ﹾﻔِﺘ ﻕ ﻭﺍ ِﻹ ﹾﻗﺮﺍ ِﺭ ﺗ ﻐﻠِﻴﻈﹰﺎ ﻋﹶﻠﻴ ِﻪ ،ﻭﺍ ﺣﺘ ﺮ ﺯ ِﺑ ﹶﻘ ﻮِﻟ ِﻪ ﹶﺃِﺛ ﻢ ﻋﻤﺎ ﺼﺮﹸﻓ ﻪ ) ﻋﹶﻠﻴ ِﻪ ( ﻛﹶﺎﻟﻄﱠﻼ ِ ﺻﺤِﻴ ٍﺢ ) ﻭﻗِﻴ ﹶﻞ ( ﻳﻨﻔﹸﺬﹸ ﺗ ﹶﻟﻪ ﹶﻓ ﻬ ﻢ ﺼ ِﺪ ﺍﻟﺘﺪﺍﻭِﻱ ، ﺏ ﺩﻭﺍ ٍﺀ ﻳﺰِﻳ ﹸﻞ ﺍﹾﻟ ﻌ ﹾﻘ ﹶﻞ ِﺑ ﹶﻘ ﺇﺫﹶﺍ ﹶﻟ ﻢ ﻳ ﹾﺄﹶﺛ ﻢ :ﹶﻛﻤﺎ ﺇﺫﹶﺍ ﺃﹸﻭ ِﺟ ﺮ ﺧ ﻤﺮًﺍ ﹶﺃ ﻭ ﺃﹸ ﹾﻛ ِﺮ ﻩ ﻋﻠﹶﻰ ﺷ ﺮِﺑﻬﺎ ﹶﺃ ﻭ ﺷ ﺮ ِ ﺸﹶﺄ ﻒ ﹶﺃﻧ ﻪ ﹶﻟ ﻮ ﺗ ﻌﺪﻯ ِﺑﺴ ﹾﻜ ِﺮ ِﻩ ،ﹸﺛﻢ ﻧ ﺼﻨ ِ ﻕ ﺍﹾﻟﻤ ﻀﻰ ﺇﻃﹾﻼ ِ ﺼﺮﻓﹸﻪ . ﺗﻨﺒِﻴ ﻪ :ﻣ ﹾﻘﺘ ﺼ ﺢ ﺗ ﹶﻓِﺈﻧ ﻪ ﻻ ﻳ ﹶﻘﻊ ﻃﹶﻼﹸﻗ ﻪ ﻭﻻ ﻳ ِ ﺤ ِﺮ ،ﻭﻓِﻴ ِﻪ ﹶﺃﻳﻀﺎ ﹶﻟ ﻮ ﹶﺃ ﻭﹶﻗ ﻊ ﺡ ِﺑ ِﻪ ﻓِﻲ ﺍﹾﻟﺒ ﺻ ﺮ ﻚ ﹶﻛﻤﺎ ﺴ ﹾﻜﺮﺍ ِﻥ ،ﻭﻫ ﻮ ﹶﻛ ﹶﺬِﻟ ﻋ ﻦ ﺳ ﹾﻜ ِﺮ ِﻩ ﺟﻨﻮﻧ ﻪ ﹶﺃﻥﱠ ﺣ ﹾﻜ ﻤﻪ ﻛﹶﺎﻟ ﻕ ﻉ ﺻ ﺪ ﺠ ﻬ ﹶﻞ ِﺑِﺈ ﺳﻜﹶﺎ ِﺭ ﻣﺎ ﺷ ِﺮﺑﻪ ﻭﺭﺍ ﻡ ﻋ ﺪ ﻡ ﺍﹾﻟ ﻮﻗﹸﻮ ِ ﺏ ﹶﺃ ﻭ ﺍﹾﻟ ﺸ ﺮ ِ ﻕ ،ﹸﺛﻢ ﺍ ﺩﻋﻰ ﺍ ِﻹ ﹾﻛﺮﺍ ﻩ ﻋﻠﹶﻰ ﺍﻟ ﺴ ﹾﻜﺮﺍ ﹸﻥ ﺍﻟﻄﱠﻼ ﺍﻟ ﺱ ﻳ ﹸﻈﻦ ﻣﺎ ِﺑﻴﻤِﻴِﻨ ِﻪ .ﻗﹶﺎ ﹶﻝ ﺍ َﻷ ﹾﺫ ﺭ ِﻋ ﻲ :ﻭﻳﻨﺒﻐِﻲ ﺍ ﺳِﺘ ﹾﻔﺴﺎ ﺭ ﻩ ،ﹶﻓِﺈ ﹾﻥ ﹶﺫ ﹶﻛ ﺮ ﺇ ﹾﻛﺮﺍﻫﺎ ﻣ ﻌﺘﺒﺮﺍ ﹶﻓﺬﹶﺍ ﻙ ،ﹶﻓِﺈﻥﱠ ﹶﺃ ﹾﻛﹶﺜ ﺮ ﺍﻟﻨﺎ ِ ﺲ ِﺑِﺈ ﹾﻛﺮﺍ ٍﻩ ﺇ ﹾﻛﺮﺍﻫﺎ ﺍ ﻫـ .ﻭ ﻫﺬﹶﺍ ﻇﹶﺎ ِﻫ ﺮ ،ﺇﺫﹶﺍ ﻛﹶﺎ ﹶﻥ ِﻣ ﻤ ﻦ ﻳ ﹶﻟﻴ ﻚ. ﺨﻔﹶﻰ ﻋﹶﻠﻴ ِﻪ ﹶﺫِﻟ ﻋﻠﹶﻰ ﻕ ﻭ ﹶﻗﻊ ، ﻭ ﹶﻜﺫﹶﺍ ﺩﻤﻙ ﻅ ﹾﻔﺭﻙ ﻁﹶﺎ ِﻟ ﹲ ﺸ ْﻌﺭﻙ َﺃ ْﻭ ﹸ ﺠ ْﺯﺅُﻙ َﺃ ْﻭ ﹶﻜﺒِ ﺩﻙِ َﺃ ْﻭ ﹶ ﻭ ﹶﻟ ْﻭ ﻗﹶﺎ َل ﺭ ْﺒﻌﻙ َﺃ ْﻭ ﺒ ْﻌﻀﻙ َﺃ ْﻭ ﻥ ﻋ ِﺔ ﻴﻤِﻴ ٍ ﺢ ،ﻭ ﹶﻟ ْﻭ ﻗﹶﺎ َل ِﻟ ﻤ ﹾﻘﻁﹸﻭ ﺼ ﻥ ﻓِﻲ ﺍ َﻷ ﻲ ﻭ ﹶﻟﺒ ﻕ ،ﻭ ﹶﻜﺫﹶﺍ ﻤ ِﻨ ﱞ ﻋ ﺭ ٍ ﻕ ﻭ ﻀ ﹶﻠ ﹲﺔ ﹶﻜﺭِﻴ ٍ ﺏ ،ﻻ ﹶﻓ ْ ﺍ ﹾﻟ ﻤ ﹾﺫ ﻫ ِ ﺏ، ﻋﻠﹶﻰ ﺍ ﹾﻟ ﻤ ﹾﺫ ﻫ ِ ﻕ ﹶﻟ ْﻡ ﻴ ﹶﻘ ْﻊ ﻴﻤِﻴﻨﹸﻙ ﻁﹶﺎ ِﻟ ﹲ
ﺷﺮﺡ : ﺖ ﻃﹶﺎِﻟ ﻖ ﹶﺃ ﻭ ﺺ ِﻟ ﺰ ﻭ ﺟِﺘ ِﻪ ﹶﺃﻧ ِ ﺨ ﻱ ﺍﹾﻟ ﻤ ﺮﹶﺃﺓﹸ ﹶﻓﻘﹶﺎ ﹶﻝ ) ﻭﹶﻟ ﻮ ﻗﹶﺎ ﹶﻝ ( ﺷ ﺤﻞﱡ ﹶﺃ ﻉ ﻓِﻲ ﺍﻟ ﺮ ﹾﻛ ِﻦ ﺍﻟﺮﺍِﺑ ِﻊ ﻭﻫ ﻮ ﺍﹾﻟ ﻤ ﹸﺛﻢ ﺷ ﺮ ﻚ ﻚ ﹶﺃ ﻭ ﺫﹶﺍﺗِ ﺨﺼﻚ ﹶﺃ ﻭ ﺟﺜﱠﺘِ ﻚ ﹶﺃ ﻭ ﺷ ﺴﺪِ ﻙ ﹶﺃ ﻭ ﺭﻭﺣِ ﻚ ﹶﺃ ﻭ ﺟ ﺴﻤِ ﺿ ﺢ ،ﻭ ﹶﻛﺬﹶﺍ ﹶﻟ ﻮ ﻗﹶﺎ ﹶﻝ ِﺟ ﹶﻃﱠﻠ ﹾﻘﺘﻚ ﹶﻓﺬﹶﺍ ﻙ ﻭﺍ ِ ﺼﹶﻠ ِﺔ ِﺑﻬﺎ ﹶﺃ ﻭ ) ﻚ ِﻣ ﻦ ﹶﺃ ﻋﻀﺎِﺋﻬﺎ ﺍﹾﻟﻤﺘ ِ ﺤﻮ ﹶﺫِﻟ ﻃﹶﺎِﻟ ﻖ ،ﻭِﺇ ﹾﻥ ﹶﻃ ﱠﻠ ﻖ ﺟ ﺰﺀًﺍ ِﻣ ﻨﻬﺎ ﹶﻛ ﹶﻘ ﻮِﻟ ِﻪ ﻳﺪﻙ ﹶﺃ ﻭ ِﺭ ﺟﻠﹸﻚ ﹶﺃ ﻭ ﻧ 36
ﺚ، ﺭﺑﻌﻚ ﹶﺃ ﻭ ﺑ ﻌﻀﻚ ﹶﺃ ﻭ ﺟ ﺰﺅﻙ ( ﺳﻮﺍ ٌﺀ ﹶﺃ ﹶﻛﺎ ﹶﻥ ﻣ ﻌﻠﹸﻮﻣﺎ ﻛﹶﺎﹾﻟ ِﻤﺜﹶﺎ ِﻝ ﺍ َﻷ ﻭ ِﻝ ﹶﺃ ﻭ ﻣﺒ ﻬﻤﺎ ﻛﹶﺎﹾﻟ ِﻤﺜﹶﺎ ِﻝ ﺍﻟﺜﱠﺎﻧِﻲ ﻭﺍﻟﱠﺜﺎِﻟ ِ ﺠ ﺰ ُﺀ ِﻣﻤﺎ ﺻِﻠﻴﺎ ﻛﹶﺎ ﹶﻥ ﹶﺃ ﻭ ﺯﺍِﺋﺪﺍ ،ﻇﹶﺎ ِﻫﺮﺍ ﹶﻛﻤﺎ ﻣ ﺮ ﹶﺃ ﻭ ﺑﺎ ِﻃﻨﺎ ،ﻭ ﻣﺜﱠ ﹶﻞ ﹶﻟﻪِ ﺑ ﹶﻘ ﻮِﻟ ِﻪ ) ﹶﺃ ﻭ ﹶﻛِﺒﺪِ ﻙ ( ﹶﺃ ﻭ ﻛﹶﺎ ﹶﻥ ﺍﹾﻟ ﹶﺃ ﺼﻞﹸ ِﻣﻨﻬﺎ ﻓِﻲ ﺍﹾﻟ ﻳﻨ ﹶﻔ ِ ﻕ ﺟ ﺰﻣﺎ ﻭﺍ ﺣﺘﺠﻮﺍ ﹶﻟﻪ ﺤﻴﺎ ِﺓ ،ﻭ ﻣﺜﱠ ﹶﻞ ﹶﻟﻪِ ﺑ ﹶﻘ ﻮِﻟ ِﻪ ) ﹶﺃ ﻭ ﺷ ﻌﺮﻙ ﹶﺃ ﻭ ﹸﻇ ﹾﻔﺮﻙ ﻃﹶﺎِﻟ ﻖ ﻭﹶﻗ ﻊ ( ﺍﻟﻄﱠﻼ ﻀ ﻪ ﻣﺘ ﻌ ﱢﺬ ﺭ ؛ َﻷ ﱠﻥ ﺍﹾﻟ ﻤ ﺮﹶﺃ ﹶﺓ ﻻ ﺗﺘﺒ ﻌﺾ ﺻ ﺪ ﺭ ِﻣ ﻦ ﹶﺃ ﻫِﻠ ِﻪ ،ﹶﻓﻼ ﻳﻨﺒﻐِﻲ ﹶﺃ ﹾﻥ ﻳ ﹾﻠﻐﻰ ﻭﺗﺒﻌِﻴ ﻕ ﻉ ،ﻭ َﻷﻧﻪ ﻃﹶﻼ ﺑِﺎ ِﻹ ﺟﻤﺎ ِ ﺼﺮِﻳ ِﺢ ﻚ ﺑِﺎﻟ ﺱ ﻋﻠﹶﻰ ﺍﹾﻟ ِﻌﺘ ِﻖ ِﺑﺠﺎ ِﻣ ِﻊ ﹶﺃﻥﱠ ﻛﹸﻼ ِﻣﻨ ﻬﻤﺎ ﺇﺯﺍﹶﻟ ﹸﺔ ِﻣ ﹾﻠ ٍ ﺐ ﺗ ﻌﻤِﻴ ﻤ ﻪ ،ﻭﺑِﺎﹾﻟ ِﻘﻴﺎ ِ ﺡ ﹶﻓ ﻮ ﺟ ﻓِﻲ ﺣ ﹾﻜ ِﻢ ﺍﻟﻨﻜﹶﺎ ِ ﺖ ﺤ ﺼ ﺠ ِﺰﹶﺋ ِﺔ ﹶﻓ ﺽ ،ﻭِﺑﹶﺄﻥﱠ ﺍﹾﻟ ِﻌﺘ ﻖ ﻳ ﹾﻘﺒﻞﹸ ﺍﻟﺘ ﻕ ﻣﺒﻐﻮ ﺏ ﻭﺍﻟﻄﱠﻼ ﺤﺒﻮ ﺱ ِﺑﹶﺄﻥﱠ ﺍﹾﻟ ِﻌﺘ ﻖ ﻣ ﻭﺍﹾﻟ ِﻜﻨﺎﻳ ِﺔ ،ﻭﻧِ ﻈ ﺮ ﻓِﻲ ﺍﹾﻟ ِﻘﻴﺎ ِ ﺐ ( َﻷ ﱠﻥ ِﺑ ِﻪ ِﻗﻮﺍ ﻡ ﻕ ) ﻋﻠﹶﻰ ﺍﹾﻟ ﻤ ﹾﺬ ﻫ ِ ﻕ ) ﻭ ﹶﻛﺬﹶﺍ ﺩﻣﻚ ( ﻃﹶﺎِﻟ ﻖ ﻳ ﹶﻘﻊِ ﺑ ِﻪ ﺍﻟﻄﱠﻼ ﻑ ﺍﻟﻄﱠﻼ ِ ﺾ ِﺑﺨِﻼ ِ ﺇﺿﺎﹶﻓﺘ ﻪ ِﻟ ﹾﻠﺒ ﻌ ِ ﻀﹶﻠ ﹲﺔ ﹶﻛﺮِﻳ ٍﻖ ﻭ ﻋ ﺮ ٍ ﻀﹶﻠ ٍﺔ ﻭﹶﻗ ﹶﻄ ﻊ ﺑ ﻌﻀﻬ ﻢ ﺍ َﻷ ﻭ ﹶﻝ ) ﻻ ﹶﻓ ﺡ ،ﻭﻓِﻲ ﻭ ﺟ ٍﻪ ﻻ ﻳ ﹶﻘﻊَ ﻷﻧ ﻪ ﹶﻛ ﹶﻔ ﺍﹾﻟﺒ ﺪ ِﻥ ﻛﹶﺎﻟﺮﻭ ِ ﻕ ( ﻭﺑ ﻮ ٍﻝ ﻑ ﻣﺎ ﹶﻗﺒﹶﻠﻬﺎ ) ﻭ ﹶﻛﺬﹶﺍ ﻣِﻨﻲ ﻭﹶﻟﺒ ﻦ ( ﻻ ﻳ ﹶﻘﻊِ ﺑ ِﻬﻤﺎ ) ﺼﹶﻠ ﹰﺔ ﺍﺗﺼﺎ ﹶﻝ ِﺧ ﹾﻠ ﹶﻘ ٍﺔ ِﺑﺨِﻼ ِ ﻕ ؛ َﻷﻧ ﻬﺎ ﹶﻏﻴﺮ ﻣﺘِ ﻻ ﻳ ﹶﻘﻊِ ﺑﻬﺎ ﻃﹶﻼ ﻉ ﺝ ﺑِﺎ ِﻹ ﺳِﺘﺤﺎﹶﻟ ِﺔ ﻛﹶﺎﹾﻟﺒ ﻮ ِﻝ ،ﻭﺍﻟﺜﱠﺎﻧِﻲ ﺍﹾﻟ ﻮﻗﹸﻮ ﺨﺮﻭ ِ ﺻﹸﻠ ﻬﻤﺎ ﺩﻣﺎ ﹶﻓ ﹶﻘ ﺪ ﺗ ﻬﻴﺂ ِﻟ ﹾﻠ ﺻ ﺢ ( َﻷﻧ ﻬﻤﺎ ﻭِﺇ ﹾﻥ ﻛﹶﺎ ﹶﻥ ﹶﺃ ﻓِﻲ ﺍ َﻷ ﺻﻞﹸ ﹸﻛﻞﱢ ﻭﺍ ِﺣ ٍﺪ ِﻣﻨ ﻬﻤﺎ ،ﻭﻛﹶﺎﹾﻟ ﹶﻔﻀﻼ ِ ﹶﻛﺎﻟ ﺪ ِﻡ ؛ َﻷﻧ ﻪ ﹶﺃ ﺺ ﺨ ﲔ َﻷﻧ ﻪ ﺷ ﺠِﻨ ِ ﻁ ﻛﹶﺎﹾﻟﺒ ﹾﻠ ﻐ ِﻢ ﻭﻻ ﺑِﺎﹾﻟ ﺕ ﺍ َﻷﺧﻼ ﹸ ﺼ ِﻞ ﺼ ِﻞ ِﻣﻨﻬﺎ ؛ َﻷﻧ ﻪ ﻛﹶﺎﹾﻟﻤﻨ ﹶﻔ ِ ﺤ ِﻢ ﺑِﺎﹾﻟ ﻤ ﺮﹶﺃ ِﺓ ﺑ ﻌ ﺪ ﺍﹾﻟ ﹶﻔ ﻀ ِﻮ ﺍﹾﻟﻤ ﹾﻠﺘ ِ ﻕ ﻭﻻ ﺑِﺎﹾﻟ ﻌ ﺲ ﻣﺤﻼ ﻟِﻠﻄﱠﻼ ِ ﺴ ِﻪ ،ﻭﹶﻟﻴ ﺴﺘ ِﻘ ﱞﻞ ِﺑﻨ ﹾﻔ ِ ﻣ ﺾ ﻉ ﻋ ﺪ ﻡ ﻧ ﹾﻘ ِ ﺸ ﻲ :ﻭﻳ ﺆ ﺧﺬﹸ ِﻣ ﻦ ﻋ ﺪ ِﻡ ﺍﹾﻟ ﻮﻗﹸﻮ ِ ﺹ ِﺑ ِﻪ .ﻗﹶﺎ ﹶﻝ ﺍﻟ ﺰ ﺭ ﹶﻛ ِ ﺏ ﹶﻗ ﹾﻄ ِﻌ ِﻪ ﻭ ﻋ ﺪ ِﻡ ﺗ ﻌﻠﱡ ِﻖ ﺍﹾﻟ ِﻘﺼﺎ ِ ِﺑ ﺪﻟِﻴ ِﻞ ﻭﺟﻮ ِ ﺼ ِﺮ ﻭﺍﹾﻟ ﺴ ﻤ ِﻊ ﻭﺍﹾﻟﺒ ﺕ ﻛﹶﺎﻟ ﺍﹾﻟ ﻮﺿﻮ ِﺀ ِﺑ ِﻪ ،ﻭﻻ ﺑِﺎﹾﻟ ﻤﻌﺎﻧِﻲ ﺍﹾﻟﻘﹶﺎِﺋ ﻤ ِﺔ ﺑِﺎﻟﺬﱠﺍ ِ ﺕ ﺍﹾﻟ ﻤ ﻌﻨ ِﻮﻳ ِﺔ ﺼﻔﹶﺎ ِ ﺤ ﺮ ﹶﻛ ِﺔ ﻭﺳﺎِﺋ ِﺮ ﺍﻟ ﺤ ﻢ ﻭﺍﻟﺴ ﻤ ﻦ ﺟ ﺰﺀَﺍ ِﻥ ِﻣ ﻦ ﺍﹾﻟﺒ ﺪ ِﻥ ، ﺸ ﺖ ﺟ ﺰﺀًﺍ ِﻣ ﻦ ﺑ ﺪِﻧﻬﺎ ،ﻭﺍﻟ ﺴ ﺴ ِﻦ ﻭﺍﹾﻟ ﹸﻘﺒ ِﺢ ﻭﺍﹾﻟﻤﻼ ﺣ ِﺔ ؛ َﻷﻧﻬﺎ ﹶﻟﻴ ﺤ ﻛﹶﺎﹾﻟ ﻉ ﻓِﻲ ﺍ َﻷ ﻭ ِﻝ ،ﻭﹶﻟ ﻮ ﻗﹶﺎ ﹶﻝ :ﺍ ﺳﻤﻚ ﻃﹶﺎِﻟﻖ ﹶﻟ ﻢ ﺗ ﹾﻄﹸﻠ ﻖ ﺇ ﹾﻥ ﹶﻟ ﻢ ﻕ ﻭِﺇ ﹾﻥ ﻧﻮ ِﺯ ﹶﻓﻴ ﹶﻘﻊ ﺑِﺎ ِﻹﺿﺎﹶﻓ ِﺔ ﺇﻟﹶﻰ ﹸﻛﻞﱟ ِﻣﻨ ﻬﻤﺎ ﺍﻟﻄﱠﻼ ﺻﻞﹸ ﺖ َﻷﻧﻬﺎ ﹶﺃ ﺖ ،ﻭِﺇ ﹾﻥ ﻗﹶﺎ ﹶﻝ ﻧ ﹾﻔﺴﻚ ِﺑِﺈ ﺳﻜﹶﺎ ِﻥ ﺍﹾﻟﻔﹶﺎ ِﺀ ﻃﹶﺎِﻟﻖ ﹶﻃﻠﹸ ﹶﻘ ﻳ ِﺮ ﺩ ِﺑ ِﻪ ﺍﻟﺬﱠﺍ ﺕ ،ﹶﻓِﺈ ﹾﻥ ﹶﺃﺭﺍ ﺩﻫﺎ ِﺑ ِﻪ ﹶﻃﻠﹸ ﹶﻘ 37
ﺨﺮﺝِ ﻣﻨﻬﺎ ﻻ ﺟ ﺰ ٌﺀ ِﻣ ﻦ ﺍﹾﻟ ﻤ ﺮﹶﺃ ِﺓ ﻭﻻ ﺍﻵ ﺩ ِﻣ ﻲ ،ﹶﺃﻣﺎ ِﺑ ﹶﻔﺘ ِﺢ ﺍﹾﻟﻔﹶﺎ ِﺀ ﻓﹶﻼ َﻷﻧ ﻪ ﹶﺃ ﺟﺰﺍ ٌﺀ ِﻣ ﻦ ﺍﹾﻟ ﻬﻮﺍ ِﺀ ﻳ ﺪﺧﻞﹸ ﺍﻟ ﺮﹶﺋ ﹶﺔ ﻭﻳ ﺡ ،ﻭِﺇ ﹾﻥ ﹶﺃﺭﺍ ﺩ ﺍﹾﻟ ﻤ ﻌﻨﻰ ﹶﻓﻼ ﹶﻛﺴﺎِﺋ ِﺮ ﺍﹾﻟ ﻤﻌﺎِﻧﻲ ﺖ ﺇ ﹾﻥ ﹶﺃﺭﺍ ﺩ ِﺑﻬﺎ ﺍﻟﺮﻭ ﺻ ﹶﻔ ﹲﺔ ﹶﻟﻬﺎ ،ﻭﹶﻟ ﻮ ﻗﹶﺎ ﹶﻝ :ﺣﻴﺎﺗﻚ ﻃﹶﺎِﻟﻖ ﹶﻃﻠﹸ ﹶﻘ ِ ﺠ ﺰ ِﺀ ،ﹸﺛﻢ ﻕ ﻓِﻴﻤﺎ ﻣ ﺮ ﻳ ﹶﻘﻊ ﻋﻠﹶﻰ ﺍﹾﻟ ﺤﹶﺜﻪ ﺑ ﻌﺾ ﺍﹾﻟﻤﺘﹶﺄ ﺧﺮِﻳ ﻦ .ﺗﻨﺒِﻴ ﻪ :ﺍﻟﻄﱠﻼ ،ﻭِﺇ ﹾﻥ ﹶﺃ ﹾﻃﹶﻠ ﻖ ﹶﻓﻬ ﻮ ﻛﹶﺎ َﻷ ﻭ ِﻝ ﹶﻛ ﻤﺎ ﺑ ﺖ ،ﹸﺛ ﻢ ﺴﺮِﻱ ﺇﻟﹶﻰ ﺑﺎﻗِﻲ ﺍﹾﻟﺒ ﺪ ِﻥ ،ﹶﻛﻤﺎ ﻓِﻲ ﺍﹾﻟ ِﻌﺘ ِﻖ ،ﹶﻓﹶﻠ ﻮ ﻗﹶﺎ ﹶﻝ :ﺇ ﹾﻥ ﺩ ﺧﻠﹾﺖ ﺍﻟﺪﺍ ﺭ ﹶﻓﻴﻤِﻴﻨﻚ ﻃﹶﺎِﻟﻖ ﹶﻓ ﹶﻘ ﹶﻄ ﻌ ﻳ ﲔ ( ﻣﺜﹶﻼ ) ﲔ ﹶﻟﻬﺎ ﹶﻛﻤﺎ ﻗﹶﺎ ﹶﻝ ) ﻭﹶﻟ ﻮ ﻗﹶﺎ ﹶﻝ ِﻟ ﻤ ﹾﻘﻄﹸﻮ ﻋ ِﺔ ﻳ ِﻤ ٍ ﻚ ﻭﻻ ﻳ ِﻤ ﺖ ﹶﻟ ﻢ ﺗ ﹾﻄﹸﻠ ﻖ ﹶﻛ ﻤ ﻦ ﺧﺎ ﹶﻃﺒﻬﺎ ِﺑ ﹶﺬِﻟ ﺩ ﺧ ﹶﻠ ﺐ( ﺚ ﻗﹶﺎ ﹶﻝ :ﻳ ﻤﻨﺎﻙ ) ﻃﹶﺎِﻟﻖ ﹶﻟ ﻢ ﻳ ﹶﻘ ﻊ ﻋﻠﹶﻰ ﺍﹾﻟ ﻤ ﹾﺬ ﻫ ِ ﻀ ِﻮ ،ﻭﹶﻟ ﻮ ﹶﺃﻧ ﹶ ﻳﻤِﻴﻨﻚ ( ﻭ ﹶﺫ ﹶﻛ ﺮﻩ ﻋﻠﹶﻰ ﺇﺭﺍ ﺩ ِﺓ ﺍﹾﻟ ﻌ ﺤﻴﺘﻚ ﹶﺃ ﻭ ﻕ ﺇﻟﹶﻰ ﺍﹾﻟﺒﺎﻗِﻲ ﹶﻛﻤﺎ ﻓِﻲ ﺍﹾﻟ ِﻌﺘ ِﻖ ،ﻭ ﹶﻛﻤﺎ ﹶﻟ ﻮ ﻗﹶﺎ ﹶﻝ ﹶﻟﻬﺎ ِ :ﻟ ﺴﺮِﻱ ِﻣﻨﻪ ﺍﻟﻄﱠﻼ ﺹ ِﻟ ِﻔ ﹾﻘﺪﺍ ِﻥ ﺍﱠﻟﺬِﻱ ﻳ ﺍﹾﻟ ﻤﻨﺼﻮ ِ ﺾ ﻋ ﻦ ﺍﹾﻟ ﹸﻜﻞﱢ ﺏ ﺍﻟﺘ ﻌِﺒ ِﲑ ﺑِﺎﹾﻟﺒ ﻌ ِ ﻑ ،ﹶﻓِﺈ ﹾﻥ ﺟ ﻌ ﹾﻠﻨﺎ ﻩ ِﻣ ﻦ ﺑﺎ ِ ﺨﻼ ِ ﺨ ِﺮﳚﻪ ﻋﻠﹶﻰ ﺍﹾﻟ ِ ﹶﺫ ﹶﻛﺮﻙ ﻃﹶﺎِﻟ ﻖ ،ﻭﺍﻟ ﱠﻄﺮِﻳ ﻖ ﺍﻟﺜﱠﺎﻧِﻲ ﺗ ﻒ ﻭﻫ ﻮ ﺕ ﻳﻤِﻴﻨﻬﺎ ِﻣ ﻦ ﺍﹾﻟ ﹶﻜِﺘ ِ ﺴﹶﺄﹶﻟ ﹶﺔ ِﺑﻤﺎ ﺇﺫﹶﺍ ﹶﻓ ﹶﻘ ﺪ ﺻ ﻮ ﺭ ﺍﻟﺮﻭﻳﺎِﻧ ﻲ ﺍﹾﻟ ﻤ ﺴﺮﺍﻳ ِﺔ ﻓﹶﻼ ،ﻭ ﺏ ﺍﻟ ﻭﹶﻗ ﻊ ،ﹶﺃ ﻭ ِﻣ ﻦ ﺑﺎ ِ ﺐ ﻚ ؛ َﻷ ﱠﻥ ﺍﹾﻟﻴ ﺪ ﺣﻘِﻴ ﹶﻘ ﹲﺔ ﺇﻟﹶﻰ ﺍﹾﻟ ﻤﻨ ِﻜ ِ ﻒ ﹶﺃ ﻭ ِﻣ ﻦ ﺍﹾﻟ ِﻤ ﺮﹶﻓ ِﻖ ﻭﻫ ﻮ ﹶﻛ ﹶﺬِﻟ ﻳ ﹾﻘﺘﻀِﻲ ﹶﺃﻧﻬﺎ ﺗ ﹾﻄﻠﹸﻖ ﻓِﻲ ﺍﹾﻟ ﻤ ﹾﻘﻄﹸﻮ ﻋ ِﺔ ِﻣ ﻦ ﺍﹾﻟ ﹶﻜ ﺏ ﺍﹾﻟ ﻮﺿﻮ ِﺀ .ﻗﹶﺎ ﹶﻝ ﻓِﻲ ﺍﹾﻟﺒ ﹶﻛﻤﺎ ﻣ ﺮ ﻓِﻲ ﺑﺎ ِ ﺱ ﹶﻃﹸﻠ ﹶﻘﺘﺎ ، ﺼﺔﹸ ﻃﹶﺎِﻟ ﻖ ،ﻭ ﺭﹾﺃﺱ ﻋ ﻤ ﺮ ﹶﺓ ِﺑ ﺮ ﹾﻓ ِﻊ ﺭﹾﺃ ٍ ﺤ ِﺮ :ﻭﹶﻟ ﻮ ﻗﹶﺎ ﹶﻝ :ﺣ ﹾﻔ ﺠ ﺮ ِﻩ ﹶﻟ ﻢ ﺗ ﹾﻄﹸﻠ ﻖ ﻋ ﻤ ﺮﺓﹸ ﺍ ﻫـ .ﻭ ﻫﺬﹶﺍ ﻇﹶﺎ ِﻫ ﺮ ﻓِﻴ ﻤ ﻦ ﻳ ﻌ ِﺮﻑ ﺍﹾﻟ ﻌ ﺮِﺑﻴ ﹶﺔ ،ﹶﺃﻣﺎ ﹶﻏﻴﺮﻩ ﹶﻓﺘ ﹾﻄﻠﹸﻖ ﻋ ﻤ ﺮﺓﹸ ﻣ ﹾﻄﹶﻠﻘﹰﺎ ،ﻭﹶﻟ ﻮ ﹶﺃ ﻭ ِﺑ ﺴﺮﺍﻳ ِﺔ ﻓِﻴ ِﻬﻤﺎ . ﺐ ِﻟ ﻌ ﺪ ِﻡ ﺍﻟ ﺴ ﺖ ِﺑ ِﻪ ﺍ ﺳﺘِﻴﻼ ﺩ ﻭﻻ ﻧ ﻂ ﻳﺪﻙ ﺍﺑﻨِﻲ ﹶﻟ ﻢ ﻳﹾﺜﺒ ﻗﹶﺎ ﹶﻝ َﻷ ﻣِﺘ ِﻪ :ﻳﺪﻙ ﹸﺃ ﻡ ﻭﹶﻟ ٍﺪ ﹶﺃ ﻭ ِﻟ ﹾﻠﻤ ﹾﻠﺘ ِﻘ ِ
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ﻥ ﹶﻟ ْﻡ ﻴ ﹾﻨ ِﻭ ﻥ ﹶﻟ ْﻡ ﻴ ﹾﻨ ِﻭ ﻁﹶﻼﻗﹰﺎ ﹶﻓﻼ ،ﻭ ﹶﻜﺫﹶﺍ ﺇ ْ ﺕ ،ﻭِﺇ ْ ﻁﹸﻠ ﹶﻘ ﹾ ﻁﻠِﻴ ﹶﻘﻬﺎ ﹶ ﻕ ﻭ ﹶﻨﻭﻯ ﹶﺘ ﹾ ﻭ ﹶﻟ ْﻭ ﻗﹶﺎ َل َﺃﻨﹶﺎ ِﻤﻨﹾﻙ ﻁﹶﺎ ِﻟ ﹲ ﻥ، ﺠﻬﺎ ِ ﻕ ،ﻭﻓِﻲ ﺍ ِﻹﻀﺎ ﹶﻓﺔِ ﺍ ﹾﻟ ﻭ ْ ﻁ ِﻨﻴ ﹸﺔ ﺍﻟﻁﱠﻼ ِ ﺸ ﹸﺘ ِﺭ ﹶ ﻥ ﹸﺍ ﹾ ﺢ ﻭ ﹶﻟ ْﻭ ﻗﹶﺎ َل َﺃﻨﹶﺎ ِﻤﻨﹾﻙ ﺒﺎ ِﺌ ﺼ ﺇﻀﺎ ﹶﻓ ﹶﺘ ﻪ ﺇ ﹶﻟ ْﻴﻬﺎ ﻓِﻲ ﺍ َﻷ
ﺷﺮﺡ : ﺠﺮﺍ ِﻣ ﻦ ﺖ ( َﻷ ﱠﻥ ﻋﹶﻠﻴ ِﻪ ﺣ ﻕ ﻋ ﹶﻠ ﻴﻬﺎ ) ﹶﻃﻠﹸ ﹶﻘ ﻉ ﺍﻟﻄﱠﻼ ِ ﻱ ﺇﻳﻘﹶﺎ ) ﻭﹶﻟ ﻮ ﻗﹶﺎ ﹶﻝ :ﹶﺃﻧﺎ ِﻣﻨﻚ ﻃﹶﺎِﻟﻖ ﻭﻧﻮﻯ ﺗ ﹾﻄﻠِﻴ ﹶﻘﻬﺎ ( ﹶﺃ ﺤ ﱢﻞ ﻕ ﺇﹶﻟﻴ ِﻪ ِﻟ ﺼ ﺢ ﺇﺿﺎﹶﻓﺔﹸ ﺍﻟ ﱠﻄﻼ ِ ﺻ ﻮﻧﻬﺎ ﻭ ﻣ ﺆﻧﺘﻬﺎ ﹶﻓﻴ ِ ِﺟ ﻬِﺘﻬﺎ ،ﺣﻴﺚﹸ ﻻ ﻳﻨ ِﻜﺢ ﻣ ﻌﻬﺎ ﹸﺃ ﺧﺘﻬﺎ ﻭﻻ ﹶﺃ ﺭﺑﻌﺎ ﻭﻳ ﹾﻠ ﺰﻣﻪ ﻑ ﺇﻟﹶﻰ ﺍﹾﻟ ﹶﻘﻴ ِﺪ ﺤﻞﱡ ﻳﻀﺎ ﺤ ﺐ ﺍﹾﻟ ﻤ ﹾﻘﺘﻀِﻲ ِﻟ ﻬﺬﹶﺍ ﺍﹾﻟ ﺴﺒ ِ ﺍﻟ ﺝ ﻛﹶﺎﹾﻟ ﹶﻘﻴ ِﺪ ﻋﹶﻠﻴﻬﺎ ﻭﺍﹾﻟ ﺠ ِﺮ ؛ ﻭ َﻷ ﱠﻥ ﺍﹾﻟ ﻤ ﺮﹶﺃ ﹶﺓ ﻣ ﹶﻘﻴ ﺪﹲﺓ ﻭﺍﻟﺰ ﻭ ﻑ ﺇﻟﹶﻰ ﺍﹾﻟﻤ ﹶﻘﻴ ِﺪ ،ﹶﻓﻴﻘﹶﺎ ﹸﻝ :ﺣ ﱠﻞ ﹸﻓﻼ ﹲﻥ ﺍﹾﻟ ﻤ ﹶﻘﻴ ﺪ ﻭﺣﻞﱠ ﺍﹾﻟ ﹶﻘﻴ ﺪ ﻋﻨﻪ ) ﻭِﺇ ﹾﻥ ﹶﻟ ﻢ ﻳﻨ ِﻮ ﹶﻃﻼﻗﹰﺎ ﹶﻓﻼ ( ﺗ ﹾﻄﻠﹸﻖ ؛ ﹶﻛﻤﺎ ﻳﻀﺎ ﻉ ﺼ ِﺪ ﺍﻹِﻳﻘﹶﺎ ِ ﻁ ﻓِﻲ ﺍﹾﻟ ِﻜﻨﺎﻳ ِﺔ ِﻣ ﻦ ﹶﻗ ﻁ ﻓِﻴ ِﻪ ﻣﺎ ﺷِ ﺮ ﹶ ﺤﱢﻠ ِﻪ ﹶﻓﺸِ ﺮ ﹶ ﺼﺮﺍ ﺣ ِﺔ ِﺑِﺈﺿﺎﹶﻓِﺘ ِﻪ ﺇﻟﹶﻰ ﹶﻏﻴ ِﺮ ﻣ ﺝ ﻋ ﻦ ﺍﻟ ﻆ ﺧ ﺮ َﻷ ﱠﻥ ﺍﻟﻠﱠ ﹾﻔ ﹶ ﻕ ﺍﹾﻟ ﻤ ﺮﹶﺃﺓﹸ ﺤﻞﱠ ﺍﻟﻄﱠﻼ ِ ﺻ ﺢ ( َﻷ ﱠﻥ ﻣ ﻕ ) ﺇﺿﺎﹶﻓﺘﻪ ﺇﹶﻟﻴﻬﺎ ﻓِﻲ ﺍ َﻷ ) ﻭ ﹶﻛﺬﹶﺍ ( ﻻ ﺗ ﹾﻄﻠﹸﻖ ) ﺇ ﹾﻥ ﹶﻟ ﻢ ﻳﻨ ِﻮ ( ﻣ ﻊ ِﻧﻴ ِﺔ ﺍﻟﻄﱠﻼ ِ ﺠ ﻌﻞﹸ ﺍ ِﻹﺿﺎﹶﻓ ﹶﺔ ﺇﹶﻟﻴ ِﻪ ﺇﺿﺎﹶﻓ ﹰﺔ ﺇﹶﻟﻴﻬﺎ ،ﻭﺍﻟﺜﱠﺎﻧِﻲ ﺗ ﹾﻄﹸﻠ ﻖ ﻑ ﺇﹶﻟﻴ ِﻪ ،ﻓﹶﻼ ﺑﺪِ ﻣ ﻦ ِﻧﻴ ٍﺔ ﺻﺎ ِﺭﹶﻓ ٍﺔ ﺗ ﻆ ﻣﻀﺎ ﻻ ﺍﻟﺮ ﺟ ﹸﻞ ﻭﺍﻟﱠﻠ ﹾﻔ ﹸ ﺺ ﻋﻠﹶﻰ ﺍﹾﻟ ﻤ ﻕ ،ﻭﻻ ﺣﺎ ﺟ ﹶﺔ ﻟِﻠﺘﻨﺼِﻴ ِ ِﻟ ﻮﺟﻮ ِﺩ ِﻧﻴ ِﺔ ﺍﻟﻄﱠﻼ ِ ﺼﺪﻕِ ﺑﺼﻮ ﺭﺗﻴ ِﻦ : ﺤ ﱢﻞ ﻧ ﹾﻄ ﹰﻘﺎ ﹶﺃ ﻭ ِﻧﻴ ﹰﺔ .ﺗﻨﺒِﻴ ﻪ ِ :ﻋﺒﺎ ﺭﺗﻪ ﺗ ﺿ ِﺔ ﻓِﻲ ﺴ ِﻪ ،ﹶﻟ ِﻜ ﻦ ﻋﺒ ﺮ ﻓِﻲ ﺍﻟ ﺮ ﻭ ﻱ ﺗ ﹾﻄﻠِﻴ ﻖ ﻧ ﹾﻔ ِ ﻱ ﺇﻳﻘﹶﺎ ﻋﻪ ﻋﹶﻠﻴﻬﺎ ﻭﻻ ﻋﹶﻠﻴ ِﻪ .ﻭﺍﻟﺜﱠﺎِﻧﻴﺔﹸ ﹶﺃ ﹾﻥ ﻳﻨ ِﻮ ﺍﻷُﻭﻟﹶﻰ ﹶﺃ ﹾﻥ ﻻ ﻳﻨ ِﻮ ﻑ ،ﻭﺍﻟﺘ ﹾﻘﻴِﻴ ِﺪ ِﺑ ﹶﻘ ﻮ ِﻝ ﺠ ﺮﻳﺎ ِﻥ ﺍﹾﻟﺨِﻼ ِ ﻉ ،ﻭﻗِﻴ ﹶﻞ ِ :ﺑ ﺼﺤِﻴ ِﺢ ،ﻭﻓِﻲ ﺍﻟﺜﱠﺎِﻧﻴ ِﺔ ﺍﹾﻟ ﹶﻘ ﹾﻄ ﻊ ِﺑ ﻌ ﺪ ِﻡ ﺍﹾﻟ ﻮﻗﹸﻮ ِ ﺍ ُﻷﻭﻟﹶﻰ ﺑِﺎﻟ ﻒ ِﻣﻨﻚ ﻭﹶﻗ ﻊ ﹶﺃﻳﻀﺎ ﻓِﻲ ﺍﻟ ﺮ ﻭ ﺼﻨ ِ ﺍﹾﻟﻤ ﺻِﻠﻬﺎ ﻭﻫ ﻮ ﻳﻮ ِﻫﻢ ﹶﺃﻧ ﻪ ﹶﻟ ﻮ ﹶﺃ ﺳ ﹶﻘ ﹶﻄﻬﺎ ﹶﻟ ﻢ ﻳ ﹶﻘ ﻊ ،ﻭﻛﹶﻼ ﻡ ﺍﹾﻟﻘﹶﺎﺿِﻲ ﺿ ِﺔ ﻭﹶﺃ ﺕ ؛ ﻭِﻟ ﻬﺬﹶﺍ ﻳ ﹾﻘﺘﻀِﻲ ﻋ ﺪ ﻡ ﺍ ﻋِﺘﺒﺎ ِﺭﻫﺎ ﻭﻫ ﻮ ﺍﻟﻈﱠﺎ ِﻫﺮ ﻻﻧِﺘﻈﹶﺎ ِﻡ ﻫﺬﹶﺍ ﺍﹾﻟ ﻌ ﻤ ِﻞ ِﺑﺪﻭِﻧﻬﺎ ﻭ ﺟﺮﻯ ﻋﹶﻠﻴ ِﻪ ﻓِﻲ ﺍﹾﻟ ﻤ ِﻬﻤﺎ ِ ﺿ ﺢ ، ﺼ ﺪ ﻃﹶﻼﹶﻗﻬﺎ ﹶﻓﻮﺍ ِ ﺖ ﹶﻟﻪ ﺯ ﻭ ﺟ ﹲﺔ ﻭﺍ ِﺣ ﺪ ﹲﺓ ﻭﹶﻗ ﺣ ﹶﺬﹶﻓﻬﺎ ﺍﻟﺪﺍ ِﺭ ِﻣ ﻲ ﻓِﻲ ﺍﻻ ﺳِﺘ ﹾﺬﻛﹶﺎ ِﺭ .ﻗﹶﺎ ﹶﻝ ﺣِﻴﻨِﺌ ٍﺬ ،ﹶﻓِﺈ ﹾﻥ ﻛﹶﺎﻧ ﺕ ﻭﹶﻗ ﻭِﺇ ﹾﻥ ﹶﻛﺎ ﹶﻥ ﹶﻟﻪ ﺯ ﻭﺟﺎ ﻕ ﻭﺍ ِﺣ ﺪ ٍﺓ ِﻣﻨ ﻬﻦ ﻭﹶﻗ ﻊ ﻋﻠﹶﻰ ﻭﺍ ِﺣ ﺪ ٍﺓ ﻭﻳ ﻌﻴﻦ ) ﻭﹶﻟ ﻮ ﻗﹶﺎ ﹶﻝ :ﹶﺃﻧﺎ ِﻣﻨﻚ ﺑﺎِﺋﻦ( ﺼ ﺪ ﻃﹶﻼ ﺕ ) ﻭﻓِﻲ ( ِﻧﻴ ِﺔ ) ﺍ ِﻹﺿﺎﹶﻓ ِﺔ ﻕ ( ﹶﻗ ﹾﻄﻌﺎ ﹶﻛﺴﺎِﺋ ِﺮ ﺍﹾﻟ ِﻜﻨﺎﻳﺎ ِ ﺻ ِﻞ ) ﺍﻟﻄﱠﻼ ِ ﻁ ِﻧﻴ ﹸﺔ ( ﹶﺃ ﺕ ) ﹸﺍ ﺷﺘ ِﺮ ﹶ ﺤ ﻮﻩِ ﻣ ﻦ ﺍﹾﻟ ِﻜﻨﺎﻳﺎ ِ ﹶﺃ ﻭ ﻧ 39
ﻕ ﻣﻀﺎﻓﹰﺎ ﺇﹶﻟﻴﻬﺎ ﻭﹶﻗ ﻊ ﺤ ﻬﻤﺎ ﺍ ﺷِﺘﺮﺍ ﹸﻃﻬﺎ ،ﹶﻓِﺈ ﹾﻥ ﻧﻮﻯ ﺍﻟ ﱠﻄﻼ ﺻ ( ﺇﹶﻟﻴﻬﺎ ) ﺍﹾﻟ ﻮ ﺟﻬﺎ ِﻥ ( ﻓِﻲ ﹶﻗ ﻮِﻟ ِﻪ :ﹶﺃﻧﺎ ِﻣﻨﻚ ﻃﹶﺎِﻟ ﻖ ﹶﺃ ﺖ ﻓِﻲ ﺴﹶﺄﹶﻟ ِﺔ ﹶﻗﺒﹶﻠ ﻬﺎ ؛ َﻷ ﱠﻥ ﺍﻟﻨﻴ ﹶﺔ ﺇﺫﹰﺍ ﺷِ ﺮ ﹶﻃ ﺴﹶﺄﹶﻟ ِﺔ ﺑ ﻌ ﺪ ِﺫ ﹾﻛ ِﺮ ﺍﹾﻟ ﻤ ﻭﺇِﻻ ﻓﹶﻼ ِﻟﻤﺎ ﻣ ﺮ .ﺗﻨﺒِﻴ ﻪ :ﻻ ﺣﺎ ﺟ ﹶﺔ ﺇﻟﹶﻰ ﻫ ِﺬ ِﻩ ﺍﹾﻟ ﻤ ﺼﺮِﻳ ِﺢ ،ﻭﻫ ﻮ ﹶﺃﻧﺎ ِﻣﻨﻚ ﻃﹶﺎِﻟ ﻖ ﹶﻓﻔِﻲ ﺍﹾﻟ ِﻜﻨﺎﻳ ِﺔ ﻭﻫ ﻮ ﹶﺃﻧﺎ ِﻣﻨﻚ ﺑﺎِﺋ ﻦ ﹶﺃ ﻭﻟﹶﻰ ،ﺍﻟﱠﻠ ﻬﻢ ﺇﻻ ﹶﺃ ﹾﻥ ﻳﻘﹶﺎ ﹶﻝ :ﺇﻧﻤﺎ ﹶﺫ ﹶﻛ ﺮﻫﺎ ﺍﻟ ﻀ ﻤﻨﻪ ﹶﻗ ﻮﻟﹸﻪ. ﺗ ﻤﻴِﻴﺰﺍ ﺑﻴ ﻦ ﺍﹾﻟ ِﻜﻨﺎﻳ ِﺔ ﺍﹾﻟ ﹶﻘﺮِﻳﺒ ِﺔ ﻭﺍﹾﻟﺒﻌِﻴ ﺪ ِﺓ ﻭ ِﻫ ﻲ ﺍ ﺳِﺘﺒﺮﺍ ُﺀ ﺭ ِﺣ ِﻤ ِﻪ ﺍﱠﻟﺬِﻱ ﺗ ﻥ ﹶﻨﻭﻯ ﻁﹶﻼ ﹶﻗﻬﺎ ﻭ ﹶﻗﻊ. ﺤﻤِﻲ ِﻤﻨﹾﻙ ﹶﻓ ﹶﻠ ﹾﻐ ﻭ ،ﻭﻗِﻴ َل ﺇ ْ ﺴ ﹶﺘ ْﺒ ِﺭﺌِﻲ ﺭ ِ ﻭ ﹶﻟ ْﻭ ﻗﹶﺎ َل ﺍ ْ
ﺷﺮﺡ : ﺖ ﻟِﻲ ﻚ ﻛﹶﺎ ﺳﺘﺒ ِﺮﺋِﻲ ﺍﻟ ﺮ ِﺣ ﻢ ﺍﱠﻟﺘِﻲ ﻛﹶﺎﻧ ﺤﻮ ﹶﺫِﻟ ) ﻭﹶﻟ ﻮ ﻗﹶﺎ ﹶﻝ :ﺍ ﺳﺘ ﺒ ِﺮﺋِﻲ ﺭ ِﺣﻤِﻲ ِﻣﻨﻚ ( ﹶﺃ ﻭ ﹶﺃﻧﺎ ﻣ ﻌﺘ ﱞﺪ ِﻣﻨﻚ ﹶﺃ ﻭ ﻧ ﻆ ﺴ ِﻪ ،ﻭﺍﹾﻟ ِﻜﻨﺎﻳ ﹸﺔ ﺷ ﺮ ﹸﻃﻬﺎ ﺍ ﺣِﺘﻤﺎ ﹸﻝ ﺍﻟﻠﱠ ﹾﻔ ِ ﻆ ﹶﻏﻴﺮ ﻣﻨﺘ ِﻈ ٍﻢ ﻓِﻲ ﻧ ﹾﻔ ِ ﻕ ؛ َﻷ ﱠﻥ ﺍﻟﻠﱠ ﹾﻔ ﹶ ) ﹶﻓﹶﻠ ﻐ ﻮ ( ﻭِﺇ ﹾﻥ ﻧﻮﻯ ِﺑ ِﻪ ﺍﻟﻄﱠﻼ ﺍﹾﻟ ﻤﺮﺍ ِﺩ ) ﻭﻗِﻴ ﹶﻞ :ﺇ ﹾﻥ ( ﻧﻮﻯ ِﺑ ﻬﺬﹶﺍ ﺍﻟﻠﱠ ﹾﻔ ِ ﻆ ) ﻃﹶﻼﹶﻗﻬﺎ ﻭﹶﻗ ﻊ ( ﻭﻳﻜﹸﻮ ﹸﻥ ﺍﹾﻟ ﻤ ﻌﻨﻰ ﻋﹶﻠﻴ ِﻪ ﺍ ﺳﺘﺒ ِﺮﺋِﻲ ﺍﻟ ﺮ ِﺣ ﻢ ﺍﱠﻟﺘِﻲ ﺲ ِﺑ ﹶﻘﻴ ٍﺪ ،ﹶﻓﹶﻠ ﻮ ﹶﻟ ﻢ ﻳ ﹾﺬﻛﹸ ﺮﻩ ﻛﹶﺎ ﹶﻥ ﻚ ﹶﻟﻴ ﺼ ِﻐ ِﲑ .ﺗﻨﺒِﻴ ﻪ :ﹶﻗ ﻮﻟﹸﻪِ : ﻣﻨ ِ ﺡ ﺍﻟ ﺸ ﺮ ِ ﺴﹶﺄﹶﻟ ﹶﺔ ﻓِﻲ ﺍﻟ ﺻ ﻮ ﺭ ﺍﹾﻟ ﻤ ﺖ ﻟِﻲ ﻭِﺑ ِﻪ ﻛﹶﺎﻧ ﺨﺺ ﻵ ﺧ ﺮ :ﹶﻃ ﱢﻠ ﻖ ﺍ ﻣ ﺮﹶﺃﺗِﻲ ،ﹶﻓﻘﹶﺎ ﹶﻝ ﹶﻟﻪ ﹶﻃ ﱠﻠ ﹾﻘﺘﻚ ﻭﻧﻮﻯ ﻭﻗﹸﻮ ﻋﻪ ﻋ ﹶﻠ ﻴ ِﻪ ﹶﻟ ﻢ ﺗ ﹾﻄﹸﻠ ﻖ ﻚ ﻭﹶﻟ ﻮ ﻗﹶﺎ ﹶﻝ ﺷ ﺤ ﹾﻜ ﻢ ﹶﻛ ﹶﺬِﻟ ﺍﹾﻟ ﺝ. ﻑ ﺍﹾﻟ ﻤ ﺮﹶﺃ ِﺓ ﻣ ﻊ ﺍﻟ ﺰ ﻭ ِ ﺡ ﻻ ﺗ ﻌﻠﱡ ﻖ ﹶﻟﻪ ، ﺑِﺎ َﻷ ﺟﻨِﺒ ﻲ ِﺑﺨِﻼ ِ ،ﹶﻛﻤﺎ ﻗﹶﺎﹶﻟﻪ ﻓِﻲ ﺍﻟﺘِﺘ ﻤ ِﺔ ؛ َﻷﻥﱠ ﺍﻟﻨﻜﹶﺎ ﺍﻟﻮﻻﻳﺔ ﻋﻠﻰ ﳏﻞ ﺍﻟﻄﻼﻕ ﻭﻫﻮ ﺍﻟﺰﻭﺟﺔ ﻏ ْﻴﺭِﻩِ ﹶﻟ ﹾﻐ ﻭ، ﺡ ﻭ ﹶ ﻕ ﻭ ﹶﺘ ْﻌﻠِﻴ ﹸﻘ ﻪ ِﺒ ِﻨﻜﹶﺎ ٍ ﺠ ﹶﻨﺒِ ﻴ ِﺔ ِﺒﻁﹶﻼ ٍ ﺏ ﺍ َﻷ ْ ﺨﻁﹶﺎ ﺼ ٌل ِ : ﹶﻓ ْ
ﺷﺮﺡ : ﺖ ﺨ ﺮ ﺟ ﺲ ﹶﻓ ﻕ ﻭﻫ ﻮ ﺍﻟﺰ ﻭ ﺟ ﹸﺔ ،ﻭ ﻫﺬﹶﺍ ﻫ ﻮ ﺍﻟ ﺮ ﹾﻛ ﻦ ﺍﹾﻟﺨﺎ ِﻣ ِ ﺤ ﱢﻞ ﺍﻟﻄﱠﻼ ِ ﺼ ﹲﻞ ( ﻓِﻲ ﺑﻴﺎ ِﻥ ﺍﹾﻟﻮِﻻﻳ ِﺔ ﻋﻠﹶﻰ ﻣ ) ﹶﻓ ﺡ ( ﹶﻛِﺈ ﹾﻥ ﻕ ) ِﺑِﻨﻜﹶﺎ ٍ ﻱ ﺍﻟﻄﱠﻼ ِ ﺖ ﻃﹶﺎِﻟ ﻖ ) ﻭﺗ ﻌﻠِﻴ ﹸﻘ ﻪ ( ﹶﺃ ﻕ ( ﹶﻛﹶﺄﻧ ِ ﺏ ﺍ َﻷ ﺟﻨِﺒﻴ ِﺔ ِﺑﻄﹶﻼ ٍ ﺍ َﻷ ﺟﻨِﺒﻴﺔﹸ ﹶﻛﻤﺎ ﻗﹶﺎ ﹶﻝ ) ِﺧﻄﹶﺎ 40
ﻱ ﻓﹶﻼ ﺗ ﹾﻄﻠﹸﻖ ﻋﻠﹶﻰ ﺖ ﻃﹶﺎِﻟﻖ ) ﹶﻟ ﻐ ﻮ ( ﹶﺃ ﺡ ﹶﻛِﺈ ﹾﻥ ﺩ ﺧﻠﹾﺖ ﺍﻟﺪﺍ ﺭ ﹶﻓﹶﺄﻧ ِ ﻱ ﺍﻟﻨﻜﹶﺎ ِ ﺗ ﺰ ﻭﺟﺘﻬﺎ ﹶﻓ ِﻬ ﻲ ﻃﹶﺎِﻟﻖ ) ﻭ ﹶﻏ ﻴ ِﺮ ِﻩ ( ﹶﺃ ﺻﻠﱠﻰ ﺤ ﱢﻞ ،ﻭﹶﻗ ﺪ ﻗﹶﺎ ﹶﻝ ﻉ ﻭﹶﺃﻣﺎ ﺍﹾﻟﻤ ﻌﻠﱠﻖ ﻓﹶﻼﻧِﺘﻔﹶﺎ ِﺀ ﺍﹾﻟﻮِﻻﻳ ِﺔ ِﻣ ﻦ ﺍﹾﻟﻘﹶﺎِﺋ ِﻞ ﻋﻠﹶﻰ ﺍﹾﻟ ﻤ ﺯ ﻭ ِﺟﻬﺎ ،ﹶﺃﻣﺎ ﺍﹾﻟ ﻤﻨﺠ ﺰ ﹶﻓﺒِﺎ ِﻹ ﺟﻤﺎ ِ ﺤﻪ ، ﻭﹶﻟ ﻮ ﻗﹶﺎ ﹶﻝ ﹸﻛ ﱡﻞ ﺍ ﻣ ﺮﹶﺃ ٍﺓ ﹶﺃﺗ ﺰ ﻭ ﺟﻬﺎ ﺤ ﺻ ﻱ ﻭ ﺡ { ﺭﻭﺍ ﻩ ﺍﻟﺘ ﺮ ِﻣ ِﺬ ﻕ ﺇﻻ ﺑ ﻌ ﺪ ِﻧﻜﹶﺎ ٍ ﺍﻟﱠﻠ ﻪ ﻋﹶﻠﻴ ِﻪ ﻭ ﺳﻠﱠ ﻢ } :ﻻ ﹶﻃﻼ ﺲ ﻱ :ﹶﻟﻴ ﺖ ﺍﹾﻟﻴ ِﻤﲔ ، ﻭﻗﹶﺎ ﹶﻝ ﺍﹾﻟ ﻬ ﺮ ِﻭ ﺨ ﺴ ﻱ :ﺍﻧ ﹶﻔ ﺨﻪ . ﻗﹶﺎ ﹶﻝ ﺍﹾﻟ ﻌﺒﺎ ِﺩ ﺴ ﺽ ﺷﺎِﻓ ِﻌ ﻲ ﹶﻓ ﹶﻔ ﹶﻓ ِﻬ ﻲ ﻃﹶﺎِﻟﻖ ﹶﻓﺮِﻓ ﻊ ﺇﻟﹶﻰ ﻗﹶﺎ ٍ ﺴﺦ. ﺤ ﹶﺔ ﻻ ﺗﻨ ﹶﻔ ِ ﺼﺤِﻴ ﲔ ﺍﻟ ﲔ ،ﹶﻓِﺈﻥﱠ ﺍﹾﻟﻴ ِﻤ ﺴ ٍﺦ ﺑ ﹾﻞ ﻫ ﻮ ﺣ ﹾﻜ ﻢ ِﺑِﺈﺑﻄﹶﺎ ِﻝ ﺍﹾﻟﻴ ِﻤ ِ ﻚ ِﺑ ﹶﻔ ﹶﺫِﻟ
ﻕ ﺜﹶﻼﺜﹰﺎ ﹶﻓﻴ ﹶﻘ ْﻌﻥ ﺇﺫﹶﺍ ﻁﺎ ِﻟ ﹲ ﺨﻠﹾﺕ ﹶﻓ َﺄ ﹾﻨﺕِ ﹶ ﻥ ﺩ ﹶ ﻋ ﹶﺘﻘﹾﺕ َﺃ ْﻭ ﺇ ْ ﻥ ﻕ ﺍ ﹾﻟ ﻌ ْﺒ ِﺩ ﺜﹶﺎﻟِ ﹶﺜﺔﹰ ﹶﻜ ﹶﻘ ْﻭﻟِﻪِ :ﺇ ْ ﺼﺤ ﹸﺔ ﹶﺘ ْﻌﻠِﻴ ِ ﺢ ِ ﺼ ﻭﺍ َﻷ ﻋ ﹾﺘ ِﻘ ِﻪ، ﺕ ﺒ ْﻌ ﺩ ِ ﺨ ﹶﻠ ﹾ ﻕ َﺃ ْﻭ ﺩ ﹶ ﻋ ﹶﺘ ﹶ
ﺷﺮﺡ : ﺻﺤ ﹸﺔ ﺗ ﻌﻠِﻴ ِﻖ ﺍﹾﻟ ﻌﺒ ِﺪ ( ﹶﻃ ﹾﻠ ﹶﻘ ﹰﺔ ) ﺛﹶﺎِﻟﹶﺜ ﹰﺔ ﹶﻛ ﹶﻘ ﻮِﻟ ِﻪ ﺻ ﺢ ِ ﺡ ) ﻭﺍ َﻷ ﻕ ﺑِﺎﻟﻨﻜﹶﺎ ِ ﻚ ﹶﻛﺘ ﻌﻠِﻴ ِﻖ ﺍﻟﻄﱠﻼ ِ ﺗﻨﺒِﻴ ﻪ :ﺗ ﻌﻠِﻴ ﻖ ﺍﹾﻟ ِﻌﺘ ِﻖ ﺑِﺎﹾﻟ ِﻤ ﹾﻠ ِ ﺖ( ﺖ ﻃﹶﺎِﻟﻖ ﺛﹶﻼﺛﹰﺎ ﹶﻓﻴ ﹶﻘ ﻌ ﻦ ﺇﺫﹶﺍ ﻋﺘ ﻖ ( ﺍﹾﻟ ﻌﺒ ﺪ ) ﹶﺃ ﻭ ﺩ ﺧﹶﻠ :ﺇ ﹾﻥ ﻋﺘﻘﹾﺖ ﹶﺃ ﻭ ﺇ ﹾﻥ ﺩ ﺧﻠﹾﺖ ( ﺍﻟﺪﺍ ﺭ ﻣﺜﹶﻼ ) ﹶﻓﹶﺄﻧ ِ ﺡ ،ﻭﻫ ﻮ ﺻ ﹶﻞ ﺍﻟﻨﻜﹶﺎ ِ ﺖ ﺍﻟﺘ ﻌﻠِﻴ ِﻖ ؛ َﻷﻧ ﻪ ﻳ ﻤِﻠﻚ ﹶﺃ ﺯ ﻭ ﺟﺘﻪ ﺍﻟﺪﺍ ﺭ ) ﺑ ﻌ ﺪ ِﻋﺘ ِﻘ ِﻪ ( ﻭِﺇ ﹾﻥ ﹶﻟ ﻢ ﻳ ﹸﻜ ﻦ ﻣﺎِﻟﻜﹰﺎ ﻟِﻠﱠﺜﺎِﻟﹶﺜ ِﺔ ﻭ ﹾﻗ ﺼ ﺢ ؛ َﻷﻧ ﻪ ﻻ ﻳ ﻤِﻠﻚ ﺗﻨﺠِﻴ ﺰﻫﺎ ﻓﹶﻼ ﺕ .ﻭﺍﻟﺜﱠﺎﻧِﻲ :ﻻ ﻳ ِ ﺤﺮﻳِ ﺔ ،ﻭﹶﻗ ﺪ ﻭِ ﺟ ﺪ ﻁ ﺍﹾﻟ ﺸ ﺮ ِ ﺙ ِﺑ ﺕ ﺍﻟﺜﱠﻼ ﹶ ﻳﻔِﻴ ﺪ ﺍﻟ ﱠﻄ ﹾﻠﻘﹶﺎ ِ ﺠﺮِﻱ ﺍﹾﻟ ﻮ ﺟﻬﺎ ِﻥ ِﻓﻲ ﹶﻗ ﻮِﻟ ِﻪ َﻷ ﻣِﺘ ِﻪ ﺍﹾﻟﺤﺎِﺋ ِﻞ :ﺇ ﹾﻥ ﻳ ﻤِﻠﻚ ﺗ ﻌﻠِﻴ ﹶﻘﻬﺎ ،ﻭ ﻋﻠﹶﻰ ﻫﺬﹶﺍ ﻋﹶﻠﻴ ِﻪ ﹶﻃ ﹾﻠ ﹶﻘﺘﺎ ِﻥ .ﻗﹶﺎ ﹶﻝ ﺍﻟﺮﺍِﻓ ِﻌ ﻲ :ﻭﻳ ﻭﹶﻟﺪﺕ ﹶﻓ ﻮﹶﻟﺪﻙ ﺣﺮ.
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ﺕ ﻓِﻲ ﺨ ﹶﻠ ﹾ ﻥ ﺩ ﹶ ﺕ ﹶﻟ ْﻡ ﻴ ﹶﻘ ْﻊ ﺇ ْ ﺨ ﹶﻠ ﹾ ﺤﻬﺎ ﹸﺜﻡ ﺩ ﹶ ﺕ ﹸﺜﻡ ﹶﻨ ﹶﻜ ﻋﻠﱠ ﹶﻘ ﻪ ِﺒ ﺩﺨﹸﻭ ِل ﹶﻓﺒﺎ ﹶﻨ ﹾ ﺨ ﹶﺘﻠِﻌﺔﹰ ،ﻭ ﹶﻟ ْﻭ ﺠ ِﻌ ﻴ ﹰﺔ ﻻ ﻤ ﹾ ﻕ ﺭ ْ ﺤﹸ ﻭ ﻴ ﹾﻠ ﺙ، ﻥ ﺜﹶﻼ ٍ ﺕ ِﺒﺩﻭ ِ ﻥ ﺒﺎ ﹶﻨ ﹾ ﺙ ﻴ ﹶﻘ ﻊ ﺇ ْ ﻅ ﻬ ِﺭ ،ﻭﻓِﻲ ﺜﹶﺎ ِﻟ ٍ ﺨ ْل ﻓِﻲ ﺍ َﻷ ﹾ ﻥ ﹶﻟ ْﻡ ﹶﺘ ْﺩ ﹸ ﺍ ﹾﻟ ﺒ ْﻴﻨﹸﻭ ﹶﻨ ِﺔ ،ﻭ ﹶﻜﺫﹶﺍ ﺇ ْ
ﺷﺮﺡ : ﻚ ﺍﻟ ﺮ ﺟ ﻌ ِﺔ ،ﻗﹶﺎ ﹶﻝ ﺕ ِﻟﺒﻘﹶﺎ ِﺀ ﺍﻟﻮِﻻﻳ ِﺔ ﻋﹶﻠﻴﻬﺎ ِﺑ ِﻤ ﹾﻠ ِ ﻕ ) ﺭ ﺟ ِﻌﻴ ﹰﺔ ( َﻷﻧﻬﺎ ﻓِﻲ ﺣ ﹾﻜ ِﻢ ﺍﻟ ﺰ ﻭﺟﺎ ِ ﺤﻖ ( ﺍﻟﻄﱠﻼ ) ﻭﻳ ﹾﻠ ﻕ ﻚ ﹸﻟﺤﻮ ﺏ ﺍﻟﻠﱠ ِﻪ ﺗﻌﺎﻟﹶﻰ ،ﻳﺮِﻳ ﺪ ِﺑ ﹶﺬِﻟ ﺕ ِﻣ ﻦ ِﻛﺘﺎ ِ ﺲ ﺁﻳﺎ ٍ ﺿ ﻲ ﺍﻟﱠﻠ ﻪ ﻋﻨﻪ : ﺍﻟﺮ ﺟ ِﻌﻴ ﹸﺔ ﺯ ﻭ ﺟ ﹲﺔ ﻓِﻲ ﺧ ﻤ ِ ﺍﻟﺸﺎِﻓ ِﻌ ﻲ ﺭ ِ ﺤ ﹶﺔ ﺍﻟ ﱢﻈﻬﺎ ِﺭ ،ﻭﺍﻟﱢﻠﻌﺎ ِﻥ ،ﻭﺍﻹِﻳﻼ ِﺀ ،ﻭﺍﹾﻟ ِﻤﲑﺍ ِ ﺻ ﻕ ،ﻭ ِ ﺍﻟﻄﱠﻼ ِ ﻕ ﻭِﺇ ﹾﻥ ﺤ ﹸﻘﻬﺎ ﻃﹶﻼ ﺨﺘِﻠ ﻌ ﹰﺔ ( ﻓﹶﻼ ﻳ ﹾﻠ ﺙ ) ﻻ ﻣ ﺖ ﻓِﻲ ﺍﹾﻟ ِﻌ ﺪ ِﺓ ﻕ ﻣﺎ ﺩﺍ ﻣ ﺤ ﹸﻘﻬﺎ ﺍﻟﻄﱠﻼ ﺨﺘِﻠ ﻌ ﹶﺔ ﻳ ﹾﻠ ﻱ ِﻣ ﻦ ﹶﺃﻥﱠ ﺍﹾﻟﻤ ﺖ ﻓِﻲ ﺍﹾﻟ ِﻌ ﺪ ِﺓ ﻻﻧِﺘﻔﹶﺎ ِﺀ ﺍﹾﻟﻮِﻻﻳ ِﺔ ﻋﹶﻠﻴﻬﺎ ،ﻭﻣﺎ ﺭِ ﻭ ﻛﹶﺎﻧ ﻕ ) ِﺑ ﺪﺧﻮ ِﻝ ( ﺍﻟﺪﺍ ِﺭ ﻣﺜﹶﻼ ﹶﺃ ﻭ ﹶﻏ ﻴ ِﺮ ِﻩ ﻱ ﺍﻟﻄﱠﻼ ﻉ ) ﻭﹶﻟ ﻮ ﻋ ﱠﻠ ﹶﻘﻪ ( ﹶﺃ ﺚ ﻣ ﻮﺿﻮ ﻱ :ﻫ ﻮ ﺣﺪِﻳ ﹲ ﺠ ﻮ ِﺯ .ﻗﹶﺎ ﹶﻝ ﺍﺑ ﻦ ﺍﹾﻟ ﺽ ﹶﺃ ﻭ ﺦ ﹶﻗ ﺒ ﹶﻞ ﺍﻟ ﺪﺧﻮ ِﻝ ِﺑﻬﺎ ﹶﺃ ﻭ ﺑ ﻌ ﺪﻩ : ﺇﻣﺎ ِﺑ ِﻌ ﻮ ٍ ﺴٍ ﻕ ﹶﺃ ﻭ ﹶﻓ ﺖ ( ِﺑﻄﹶﻼ ٍ ِﻣﻤﺎ ﻳ ﻤ ِﻜﻦ ﺣﺼﻮﹸﻟ ﻪ ﻓِﻲ ﺍﹾﻟﺒ ﻴﻨﻮﻧ ِﺔ ) ﹶﻓﺒﺎﻧ ﺖ ﺖ ) ﺩ ﺧﹶﻠ ﻕ ) ﺇ ﹾﻥ ( ﻛﹶﺎﻧ ﻚ ﻃﹶﻼ ﺖ ﹶﻟ ﻢ ﻳ ﹶﻘ ﻊ ( ِﺑ ﹶﺬِﻟ ﻱ ﺟ ﺪ ﺩ ِﻧﻜﹶﺎ ﺣﻬﺎ ) ﹸﺛ ﻢ ﺩ ﺧ ﹶﻠ ﺤﻬﺎ ( ﹶﺃ ﺙ ) ﹸﺛ ﻢ ﻧ ﹶﻜ ﺑِﺎﻟﺜﱠﻼ ِ ﺤﻼ ِﻝ ﺍﹾﻟﻴ ِﻤ ِ ﻓِﻲ ( ﺣﺎ ِﻝ ) ﺍﹾﻟﺒﻴﻨﻮﻧ ِﺔ ( ﺟ ﺰﻣﺎ ﻻﻧ ِ ﲔ ِﺑﺎﻟ ﺪﺧﻮ ِﻝ ﻓِﻴﻬﺎ ) ﻭ ﹶﻛﺬﹶﺍ ( ﻻ ﻳ ﹶﻘﻊ ) ﺇ ﹾﻥ ﹶﻟ ﻢ ﺗ ﺪ ﺧ ﹾﻞ ( ﻓِﻲ ﺡ ﺍﱠﻟﺬِﻱ ﻋﻠﱠ ﻖ ﻓِﻴ ِﻪ ،ﻭﺍﻟﺜﱠﺎﻧِﻲ :ﻳ ﹶﻘﻊِ ﻟ ِﻘﻴﺎ ِﻡ ﻉ ﺍﻟﻨﻜﹶﺎ ِ ﺡ ) ﻓِﻲ ﺍ َﻷ ﹾﻇ ﻬ ِﺮ ( ﻻ ﺭِﺗﻔﹶﺎ ِ ﺖ ﻓِﻲ ﺍﻟﻨﻜﹶﺎ ِ ﺍﹾﻟﺒﻴﻨﻮﻧ ِﺔ ﺑ ﹾﻞ ﺩ ﺧﹶﻠ ﻉ ﺖ ﺍﹾﻟ ﻮﻗﹸﻮ ِ ﻉ ﻭﻻ ﻭ ﹾﻗ ﺖ ﺍﻹِﻳﻘﹶﺎ ِ ﺲ ﻭ ﹾﻗ ﺨﻠﱡﻞﹸ ﺍﹾﻟﺒﻴﻨﻮﻧ ِﺔ ﻻ ﻳ ﺆﺛﱢ ﺮ ؛ َﻷﻧ ﻪ ﹶﻟﻴ ﺼ ﹶﻔ ِﺔ ،ﻭﺗ ﺡ ﻓِﻲ ﺣﺎﹶﻟﺘ ﻲ ﺍﻟﺘ ﻌﻠِﻴ ِﻖ ﻭﺍﻟ ﺍﻟﻨﻜﹶﺎ ِ ﺖ ِﺑﺪﻭ ِﻥ ﺛﹶﻼ ٍ ﺚ ﻳ ﹶﻘﻊ ﺇ ﹾﻥ ﺑﺎﻧ ) ﻭﻓِﻲ ( ﹶﻗ ﻮ ٍﻝ ) ﺛﹶﺎِﻟ ٍ ﺕ ﺡ ﺍﻟﺜﱠﺎﻧِﻲ ﻣﺎ ﺑ ِﻘ ﻲ ِﻣ ﻦ ﺍﻟ ﱠﻄ ﹾﻠﻘﹶﺎ ِ ﺙ ( َﻷ ﱠﻥ ﺍﹾﻟﻌﺎِﺋ ﺪ ﻓِﻲ ﺍﻟﻨﻜﹶﺎ ِ ﺙ َﻷﻧ ﻪ ﺖ ﺑِﺎﻟﺜﱠﻼ ِ ﻑ ﻣﺎ ﹶﻟ ﻮ ﺑﺎﻧ ﺼ ﹶﻔِﺘﻬﺎ ،ﻭ ِﻫ ﻲ ﺍﻟﺘ ﻌﻠِﻴ ﻖ ﺑِﺎﹾﻟ ِﻔ ﻌ ِﻞ ﺍﹾﻟﻤ ﻌﻠﱠ ِﻖ ﻋﹶﻠﻴ ِﻪ ِ ،ﺑﺨِﻼ ِ ِﻣ ﻦ ﺍ َﻷ ﻭ ِﻝ ﹶﻓﺘﻌﻮ ﺩ ِﺑ ِ ﺼ ﹶﻔ ِﺔ ﻓِﻲ ﺍﹾﻟﺒﻴﻨﻮﻧ ِﺔ ﺕ ﺟﺪِﻳ ﺪﹲﺓ .ﹶﺃﻣﺎ ﺇﺫﹶﺍ ﹶﻟ ﻢ ﻳ ﻤ ِﻜ ﻦ ﺣﺼﻮ ﹸﻝ ﺍﻟ ﻕ ،ﻭﺍﹾﻟﻌﺎِﺋ ﺪ ﹶﻃ ﹾﻠﻘﹶﺎ ﺍ ﺳﺘ ﻮﻓﹶﻰ ﻣﺎ ﻋﻠﱠ ﻖ ِﻣ ﻦ ﺍﻟﻄﱠﻼ ِ ﻀﻴﺔﹸ ﻛﹶﻼ ِﻡ ﻕ ﹶﻗ ﹾﻄﻌﺎ ﹶﻛﻤﺎ ﻫ ﻮ ﹶﻗ ِ ﺤﻬﺎ ﹶﻟ ﻢ ﻳ ﹶﻘ ﻊ ﻃﹶﻼ ﺖ ﻃﹶﺎِﻟﻖ ﺛﹶﻼﺛﹰﺎ ﹶﻓﹶﺄﺑﺎﻧﻬﺎ ﹸﺛ ﻢ ﻧ ﹶﻜ ﹶﻛﹶﺄ ﹾﻥ ﻗﹶﺎ ﹶﻝ :ﺇ ﹾﻥ ﻭ ِﻃ ﹾﺌﺘﻚ ﹶﻓﹶﺄﻧ ِ ﻕ ﻒ ﺑِﺎﻟﻄﱠﻼ ِ ﺻِﻠﻬﺎ .ﺗﻨﺒِﻴ ﻪ :ﻣﺎ ﺫﹸ ِﻛ ﺮ ﻫﻨﺎ ﺇﺫﹶﺍ ﻛﹶﺎ ﹶﻥ ﺍﻟﺘ ﻌﻠِﻴ ﻖ ﺑِﺎﻟ ﺪﺧﻮ ِﻝ ﺍﹾﻟﻤ ﹾﻄﹶﻠ ِﻖ .ﹶﺃﻣﺎ ﹶﻟ ﻮ ﺣ ﹶﻠ ﺿ ِﺔ ﻭﹶﺃ ﺍﻟ ﺮ ﻭ 42
ﺸ ﻬ ِﺮ ﻭﺑ ﻌ ﺪ ﺗ ﻤ ﱡﻜِﻨﻬﺎ ِﻣ ﻦ ﺍﻟ ﺪﺧﻮ ِﻝ ﹸﺛ ﻢ ﺸ ﻬ ِﺮ ﹸﺛ ﻢ ﹶﺃﺑﺎﻧﻬﺎ ﹶﻗ ﺒ ﹶﻞ ﺍﻧ ِﻘﻀﺎ ِﺀ ﺍﻟ ﺙ ﹶﺃﻧﻬﺎ ﺗ ﺪﺧﻞﹸ ﺍﻟﺪﺍ ﺭ ﻓِﻲ ﻫﺬﹶﺍ ﺍﻟ ﺍﻟﺜﱠﻼ ِ ﺺ ،ﻭﹶﺃﻧﻬﺎ ﻻ ﺗ ﹾﻄﻠﹸﻖ ﹸﺛﻢ ﺨﻠﱡ ِ ﺴﺒ ِﻜ ﻲ ﻋ ﻦ ﺍﺑ ِﻦ ﺍﻟ ﺮ ﹾﻓ ﻌ ِﺔ ﹶﺃﻧ ﻪ ﹶﺃ ﹾﻓﺘﻰ ﺑِﺎﻟﺘ ﺸ ﻬ ﺮ ﻭﹶﻟ ﻢ ﺗ ﺪ ﺧ ﹾﻞ ﹶﻓﻨ ﹶﻘ ﹶﻞ ﺍﻟ ﺗ ﺰ ﻭ ﺟﻬﺎ ﻭ ﻣﻀﻰ ﺍﻟ ﺺ ﻭﻫ ﻮ ﻻ ﻳ ﹾﻠﻮِﻱ ﻋ ﻦ ﺨﻠﱡ ِ ﻚ ﻭﹶﺃﻧﺎ ﹶﺃ ﺟﻨﺢ ﺇﻟﹶﻰ ﺍﻟﺘ ﺤﺜﹾﺖ ﻣ ﻌ ﻪ ﻓِﻲ ﹶﺫِﻟ ﺴﺒ ِﻜ ﻲ :ﹶﻓﺒ ﺗﺒﻴ ﻦ ﹶﻟﻪ ﹶﺃﻧ ﻪ ﺧ ﹶﻄﹲﺄ .ﻗﹶﺎ ﹶﻝ ﺍﻟ ﺏ ﻣﺎ ﹶﺃ ﹾﻓﺘﻰ ِﺑ ِﻪ ﺍﺑ ﻦ ﺼﻮﺍ ﺡ ﺍﻟﺘﻨﺒِﻴ ِﻪ .ﻗﹶﺎ ﹶﻝ ﺍﹾﻟﺒ ﹾﻠﻘِﻴِﻨ ﻲ :ﺍﻟ ﺿﺖ ﹶﻟﻪ ﻓِﻲ ﺷ ﺮ ِ ﹶﻛ ﻮِﻧ ِﻪ ﺧ ﹶﻄﹰﺄ ،ﻭ ﹶﺫ ﹶﻛ ﺮ ﻛﹶﻼﻣﺎ ﹶﻃﻮِﻳﻼ ﺗ ﻌ ﺮ ﺏ ،ﻭﹶﻗ ﺪ ﺻﺤﺎ ِ ﻕ ﻛﹶﻼ ِﻡ ﺍ َﻷ ﺺ ﺍ ﻫـ .ﻭ ﻫﺬﹶﺍ ﻫ ﻮ ﺍﹾﻟﻤ ﻌﺘ ﻤﺪ ؛ َﻷﻧ ﻪ ﻇﹶﺎ ِﻫﺮ ﺇﻃﹾﻼ ِ ﺨﻠﱡ ﺍﻟ ﺮ ﹾﻓ ﻌ ِﺔ ﹶﺃﻭﻻ .ﻭﻫ ﻮ ﺍﻟﺘ ﺏ ﺍﹾﻟ ﻚ ﻓِﻲ ِﻛﺘﺎ ِ ﺾ ﹶﺫِﻟ ﺕ ﺍ ِﻹﺷﺎ ﺭﺓﹸ ﺇﻟﹶﻰ ﺑ ﻌ ِ ﻣ ﺮ ﺨ ﹾﻠ ِﻊ .
ﺙ، ﺕ ِﺒﺜﹶﻼ ٍ ﺙ ﻋﺎ ﺩ ﹾ ﻥ ﹶﺜﱠﻠ ﹶ ﺙ ﻭِﺇ ْ ﺕ ِﺒ ﺒ ِﻘ ﻴ ِﺔ ﺍﻟﺜﱠﻼ ِ ﺝ ﻋﺎ ﺩ ﹾ ﺠ ﺩ ﺩ ﻭ ﹶﻟ ْﻭ ﺒ ْﻌ ﺩ ﺯ ْﻭ ٍ ﺠ ﻊ َﺃ ْﻭ ﺙ ﻭﺭﺍ ﻥ ﺜﹶﻼ ٍ ﻕ ﺩﻭ ﻁﱠﻠ ﹶ ﻭ ﹶﻟ ْﻭ ﹶ
ﺷﺮﺡ : ﺝ( ﺙ ﻭﺭﺍ ﺟ ﻊ ( ﻣ ﻦ ﹶﻃ ﱠﻠ ﹶﻘﻬﺎ ) ﹶﺃ ﻭ ﺟ ﺪ ﺩ ( ِﻧﻜﹶﺎ ﺣﻬﺎ ) ﻭﹶﻟ ﻮ ﺑ ﻌ ﺪ ﺯ ﻭ ٍ ﺤ ﺮ ) ﺩﻭ ﹶﻥ ﺛﹶﻼ ٍ ﺝ ﺍﹾﻟ ) ﻭﹶﻟ ﻮ ﹶﻃ ﱠﻠ ﻖ ( ﺍﻟ ﺰ ﻭ ﻉ، ﺝ ﹶﻓﺒِﺎ ِﻹ ﺟﻤﺎ ِ ﺙ ( ﹶﺃﻣﺎ ﺇﺫﹶﺍ ﹶﻟ ﻢ ﻳ ﹸﻜ ﻦ ﺑ ﻌ ﺪ ﺯ ﻭ ٍ ﺕ ِﺑﺒ ِﻘﻴ ِﺔ ﺍﻟﺜﱠﻼ ِ ﺤ ﺮ ِﺭ ) ﻋﺎ ﺩ ﺴ ِﺦ ﺍﹾﻟﻤ ﺾ ﻧ ﻭِﺇﺻﺎﺑ ٍﺔ ﹶﻛﻤﺎ ﻓِﻲ ﺑ ﻌ ِ ﻒ ﻓِﻲ ﹶﺫِﻟ ﺝ ﹶﻓﺨﺎﹶﻟ ﻭﹶﺃﻣﺎ ﺑ ﻌ ﺪ ﺍﻟ ﺰ ﻭ ِ ﺙ ﹶﻓﻤﺎ ﺝ ﻳ ﻬ ِﺪﻡ ﺍﻟﺜﱠﻼ ﹶ ﺙ ؛ َﻷ ﱠﻥ ﺍﻟ ﺰ ﻭ ﻚ ﹶﺃﺑﻮ ﺣﻨِﻴ ﹶﻔ ﹶﺔ ﻭﻗﹶﺎ ﹶﻝ :ﺗﻌﻮ ﺩ ﺑِﺎﻟﺜﱠﻼ ِ ﺴﻴ ِﺪ ﹶﺃ ﻣﺘﻪ ﺍﹾﻟﻤ ﹶﻄﻠﱠ ﹶﻘ ﹶﺔ ، ﻁ ِﺀ ﺍﻟ ﻁ ﻓِﻲ ﺍ ِﻹﺑﺎ ﺣ ِﺔ ﹶﻓﹶﻠ ﻢ ﺗ ﺆﱢﺛ ﺮ ﹶﻛ ﻮ ﹾ ﺸ ﺮ ٍ ﺖ ِﺑ ﺴ ﺻﺤﺎﺑﻨﺎ ِﺑﹶﺄﻧﻬﺎ ﺇﺻﺎﺑ ﹲﺔ ﹶﻟﻴ ﺩﻭﻧﻬﺎ ،ﻭﺍ ﺣﺘ ﺞ ﹶﺃ ﻒ) ﺿ ﻲ ﺍﻟﱠﻠ ﻪ ﻋﻨﻪ ﻭﹶﻟ ﻢ ﻳ ﹾﻈ ﻬ ﺮ ﹶﻟ ﻬ ﻢ ﻣﺨﺎِﻟ ﺼﺤﺎﺑ ِﺔ ﹶﻛﻤﺎ ﻗﹶﺎﹶﻟﻪ ﺍﺑ ﻦ ﺍﹾﻟﻤﻨ ِﺬ ِﺭ ِ :ﻣﻨ ﻬ ﻢ ﻋ ﻤﺮ ﺭ ِ ﻭِﺑ ﻬﺬﹶﺍ ﻗﹶﺎ ﹶﻝ ﹶﺃﻛﹶﺎِﺑ ﺮ ﺍﻟ ﺚ ( ﺍﻟ ﱠﻄﻼ ﻭِﺇ ﹾﻥ ﹶﺛﻠﱠ ﹶ ﺖ ِﻋ ﺪﺗﻬﺎ ﻀ ﺝ ﺩ ﺧ ﹶﻞ ِﺑﻬﺎ ﻭﻓﹶﺎ ﺭ ﹶﻗﻬﺎ ﻭﺍﻧ ﹶﻘ ﻕ ِﺑﹶﺄ ﹾﻥ ﹶﻃ ﱠﻠ ﹶﻘﻬﺎ ﹶﺃﺛﹾﻼﺛﹰﺎ ﻭ ﺟ ﺪ ﺩ ِﻧﻜﹶﺎ ﺣﻬﺎ ﺑ ﻌ ﺪ ﺯ ﻭ ٍ ﻸ ﻭ ِﻝ ،ﻭﻻ ﻳ ﻤ ِﻜﻦِ ﺑﻨﺎ ﺅ ﻩ ﻋﹶﻠﻰ ﺡ ِﻟ َ ﻉ ؛ َﻷ ﱠﻥ ﺩﺧﻮ ﹶﻝ ﺍﻟﺜﱠﺎِﻧﻲ ﹶﺃﻓﹶﺎ ﺩ ِﺣﻞﱠ ﺍﻟﻨﻜﹶﺎ ِ ﺙ ( ﺑِﺎ ِﻹ ﺟﻤﺎ ِ ﺕ ِﺑﺜﹶﻼ ٍ ِﻣ ﻨﻪ ) ﻋﺎ ﺩ ﺴﺘ ﹾﻔِﺘ ﺢ ِﺑﹶﺄ ﺣﻜﹶﺎ ِﻣ ِﻪ . ﺡ ﻣ ﺖ ِﻧﻜﹶﺎ ﺍﹾﻟ ﻌ ﹾﻘ ِﺪ ﺍ َﻷ ﻭ ِﻝ ﹶﻓﹶﺜﺒ 43
ﺙ، ﺤ ﺭ ﺜﹶﻼ ﹲ ﻁ ،ﻭ ِﻟ ﹾﻠ ﻥ ﹶﻓ ﹶﻘ ﹾ ﻁ ﹾﻠ ﹶﻘﺘﹶﺎ ِ ﻭ ِﻟ ﹾﻠ ﻌ ْﺒ ِﺩ ﹶ
ﺷﺮﺡ : ﻕ ﺍﹾﻟ ﻌ ﺒ ِﺪ ﺍﹾﺛﻨﺘﺎ ِﻥ ﺖ ﺍﻟﺰ ﻭ ﺟ ﹸﺔ ﺣ ﺮ ﹰﺓ ِﻟﻤﺎ ﺭﻭﻯ ﺍﻟﺪﺍ ﺭﻗﹸ ﹾﻄِﻨ ﻲ ﻣ ﺮﻓﹸﻮﻋﺎ } :ﻃﹶﻼ ﻂ ( ﻭِﺇ ﹾﻥ ﻛﹶﺎﻧ ) ﻭِﻟ ﹾﻠ ﻌﺒ ِﺪ ﹶﻃ ﹾﻠ ﹶﻘﺘﺎ ِﻥ ﹶﻓ ﹶﻘ ﹾ ﺐ ﺼﺤﺎﺑ ِﺔ ﺭﻭﺍ ﻩ ﺍﻟﺸﺎِﻓ ِﻌ ﻲ ﻭﺍﹾﻟ ﻤﻜﹶﺎﺗ ﻒ ﹶﻟ ﻬﻤﺎ ِﻣ ﻦ ﺍﻟ ﺖ ﻭﻻ ﻣﺨﺎِﻟ ﻱ ﻋ ﻦ ﻋﹾﺜﻤﺎ ﹶﻥ ﻭ ﺯﻳ ِﺪ ﺑ ِﻦ ﺛﹶﺎِﺑ ٍ { .ﻭﺭِ ﻭ ﺝ ِﻟﻤﺎ ﺭﻭﻯ ﻕ ﺑِﺎﻟ ﺰ ﻭ ِ ﺾ ﻭﺍﹾﻟ ﻤ ﺪﺑ ﺮ ﻛﹶﺎﹾﻟ ِﻘ ﻦ ،ﻭِﺇﻧﻤﺎ ﹶﻟ ﻢ ﺗ ﻌﺘﺒ ﺮ ﺣﺮﻳ ﹸﺔ ﺍﻟ ﺰ ﻭ ﺟ ِﺔ ؛ َﻷ ﱠﻥ ﺍﻻ ﻋِﺘﺒﺎ ﺭ ﻓِﻲ ﺍﻟﻄﱠﻼ ِ ﻭﺍﹾﻟ ﻤﺒﻌ ﺻﻠﱠﻰ ﺍﻟﱠﻠ ﻪ ﻋﹶﻠﻴ ِﻪ ﻭ ﺳﻠﱠ ﻢ ﻗﹶﺎ ﹶﻝ : ﺍﹾﻟﺒﻴ ﻬ ِﻘ ﻲ ﹶﺃﻥﱠ ﺍﻟﻨِﺒ ﻲ ﺤ ﻖ ﻕ ﺑِﺎﻟ ﺮﺟﺎ ِﻝ ،ﻭﺍﹾﻟ ِﻌ ﺪ ﹸﺓ ﺑِﺎﻟﻨﺴﺎ ِﺀ { ﻭﹶﻗ ﺪ ﻳ ﻤِﻠﻚ ﺍﹾﻟ ﻌﺒ ﺪ ﺛﹶﺎِﻟﹶﺜ ﹰﺔ ﹶﻛ ِﺬ ﻣ ﱟﻲ ﹶﻃ ﱠﻠ ﻖ ﺯ ﻭ ﺟﺘﻪ ﹶﻃ ﹾﻠ ﹶﻘﺘ ﻴ ِﻦ ﹸﺛ ﻢ ﺍﹾﻟﺘ } ﺍﻟﻄﱠﻼ ﺻ ﺢ ،ﻭﻳ ﻤِﻠﻚ ﻋﹶﻠﻴﻬﺎ ﺍﻟﺜﱠﺎِﻟﹶﺜ ﹶﺔ َﻷﻧﻬﺎ ﹶﻟ ﻢ ﺤﻞﱡ ﹶﻟﻪ ﻋﻠﹶﻰ ﺍ َﻷ ﻕ ﹸﺛ ﻢ ﹶﺃﺭﺍ ﺩ ِﻧﻜﹶﺎ ﺣﻬﺎ ﹶﻓِﺈﻧﻬﺎ ﺗ ِ ﺏ ﻭﺍ ﺳﺘ ِﺮ ﺤ ﺮ ِ ِﺑﺪﺍ ِﺭ ﺍﹾﻟ ﻕ ﻑ ﻣﺎ ﹶﻟ ﻮ ﹶﻃ ﱠﻠ ﹶﻘﻬﺎ ﹶﻃ ﹾﻠ ﹶﻘ ﹰﺔ ﹸﺛ ﻢ ﺍﹸ ﺳﺘِ ﺮ ﺤﻞﱠ ﺍﻟﺴﺎِﺑ ﻖ ِﺑﺨِﻼ ِ ﻕ ﻻ ﻳ ﻤﻨﻊ ﺍﹾﻟ ِ ﺤ ﺮ ﻡ ﻋﹶﻠﻴ ِﻪ ﺑِﺎﻟﻄﱠ ﹾﻠ ﹶﻘﺘﻴ ِﻦ .ﻭ ﹶﻃ ﺮﻳﺎ ﹸﻥ ﺍﻟ ﺮ ﺗ ﻂ ؛ َﻷﻧ ﻪ ﺭﻕ ﹶﻗﺒ ﹶﻞ ﺍ ﺳﺘِﻴﻔﹶﺎ ِﺀ ﻋ ﺪ ِﺩ ﺍﹾﻟ ﻌﺒِﻴ ِﺪ ،ﻭ ﻣ ﻦ ﻋﺘ ﻖ ﺑ ﻌ ﺪ ﹶﻃ ﹾﻠ ﹶﻘ ٍﺔ ﺑ ِﻘ ﻲ ﹶﻟﻪ ﹶﻃ ﹾﻠ ﹶﻘﺘﺎ ِﻥ ؛ ﹶﻓِﺈﻧﻬﺎ ﺗﻌﻮ ﺩ ﹶﻟﻪِ ﺑ ﹶﻄ ﹾﻠ ﹶﻘ ٍﺔ ﹶﻓ ﹶﻘ ﹾ ﻕ .ﻭﹶﻟ ﻮ َﻷﻧ ﻪ ﻋﺘ ﻖ ﹶﻗﺒ ﹶﻞ ﺍ ﺳﺘِﻴﻔﹶﺎ ِﺀ ﻋ ﺪ ِﺩ ﺍﹾﻟ ﻌﺒِﻴ ِﺪ ﹶﺃ ﻭ ﺑ ﻌ ﺪ ﹶﻃ ﹾﻠ ﹶﻘﺘﻴ ِﻦ ﹶﻟ ﻢ ﻳﺒ ﻖ ﹶﻟﻪ ﺷ ﻲ ٌﺀ ﻻ ﺳﺘِﻴﻔﹶﺎِﺋ ِﻪ ﻋ ﺪ ﺩ ﺍﹾﻟ ﻌﺒِﻴ ِﺪ ﻓِﻲ ﺍﻟ ﺮ ﻉ ﻕ ﻭ ﻭﻗﹸﻮ ﹶﺃ ﺷ ﹶﻜ ﹶﻞ ﻋﻠﹶﻰ ﺍﻟ ﺰ ﻭ ﺟ ﻴ ِﻦ ﻫ ﹾﻞ ﻭ ﹶﻗ ﻊ ﺍﻟ ﱠﻄ ﹾﻠ ﹶﻘﺘﺎ ِﻥ ﹶﻗ ﺒ ﹶﻞ ﺍﹾﻟ ِﻌ ﺘ ِﻖ ﹶﺃ ﻭ ﺑ ﻌ ﺪﻩ ﹶﻟ ﻢ ﻳﺒ ﻖ ﹶﻟﻪ ﺷ ﻲ ٌﺀ ؛ َﻷ ﱠﻥ ﺍﻟ ﺮ ﻕ ﺕ ﺻ ﺪ ﲔ ﹶﺃ ﻭﹶﻗ ﻌ ﻬﻤﺎ ،ﹶﻓِﺈ ﹾﻥ ﺍ ﺩﻋﻰ ﺗ ﹶﻘ ﺪ ﻡ ﺍﹾﻟ ِﻌﺘ ِﻖ ﻋﹶﻠﻴ ِﻬﻤﺎ ﻭﹶﺃﻧ ﹶﻜ ﺮ ﻕ ِﺣ ﺻ ﹸﻞ ﺑﻘﹶﺎ ُﺀ ﺍﻟ ﺮ ﻕ ﻣ ﻌﻠﹸﻮﻣﺎ ِﻥ ،ﻭﺍ َﻷ ﺍﻟﻄﱠﻼ ِ ِﺑﻴﻤِﻴِﻨ ِﻪ ،ﺳﻮﺍ ٌﺀ ﺍﺗ ﹶﻔﻘﹶﺎ ﻋﻠﹶﻰ ﻳ ﻮ ِﻡ ﺍﹾﻟ ِﻌﺘ ِﻖ ﹶﺃ ﻭ ﹶﻟ ﻢ ﻳﺘ ِﻔﻘﹶﺎ ﻋﻠﹶﻰ ﻭ ﹾﻗ ٍ ﻕ ،ﹶﻓِﺈ ﹾﻥ ﺍﺗ ﹶﻔﻘﹶﺎ ﻋﻠﹶﻰ ﺖ ﺍﻟﻄﱠﻼ ِ ﺖ َﻷﻧ ﻪ ﹶﺃ ﻋ ﺮﻑِ ﺑ ﻮ ﹾﻗ ِ ﻕ ﹶﻗﺒ ﹶﻞ ﻳ ﻮ ِﻡ ﺍﹾﻟﺠﻤ ﻌ ِﺔ ) ﺻ ﹶﻞ ﺩﻭﺍ ﻡ ﺍﻟ ﺮ ﺖ ِﺑﻴﻤِﻴِﻨﻬﺎ َﻷﻥﱠ ﺍ َﻷ ﺻ ﺪﹶﻗ ﻕ ﹶﻛﻴ ﻮ ِﻡ ﺍﹾﻟﺠﻤ ﻌ ِﺔ ﻭﺍ ﺩﻋﻰ ﺍﹾﻟ ِﻌﺘ ﻖ ﹶﻗﺒﹶﻠﻪ ﻳ ﻮ ِﻡ ﺍﻟﻄﱠﻼ ِ ﺻﻠﱠﻰ ﺍﻟﱠﻠ ﻪ ﻋﹶﻠﻴ ِﻪ ﻭ ﺳﻠﱠ ﻢ } ﺳِﺌ ﹶﻞ ﻋ ﻦ ﹶﻗﻮﻟﻪ ﺗﻌﺎﻟﹶﻰ ﴿ : ﺖ ﺯ ﻭ ﺟﺘﻪ ﹶﺃ ﻣ ﹰﺔ َ :ﻷﻧ ﻪ ﻭِﻟ ﹾﻠﺤ ﺮ ﺛﹶﻼﺙﹲ ( ﻭِﺇ ﹾﻥ ﻛﹶﺎﻧ
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ﺤﻪ ﺍﺑ ﻦ ﺤ ﺻ ﺢ ِﺑِﺈ ﺣﺴﺎ ٍﻥ { ﺭﻭﺍ ﻩ ﹶﺃﺑﻮ ﺩﺍﻭﺩ ﻭ ﺴﺮِﻳ ﻕ ﻣ ﺮﺗﺎ ِﻥ ﴾ .ﹶﻓﹶﺄﻳ ﻦ ﺍﻟﺜﱠﺎِﻟﹶﺜﺔﹸ ،ﹶﻓﻘﹶﺎ ﹶﻝ } :ﹶﺃ ﻭ ﺗ ﺍﻟﻄﱠﻼ ﺍﹾﻟ ﹶﻘﻄﱠﺎ ِﻥ ﻭِﺇﻧﻤﺎ ﹶﻟ ﻢ ﻳ ﻌﺘﺒ ﺮ ِﺭﻕِ ﻟ ﺰ ﻭ ﺟ ٍﺔ ِﻟﻤﺎ ﻣ ﺮ .ﻭﺍ ﻋﺘﺒ ﺮﻩ ﹶﺃﺑﻮ ﺣﻨِﻴ ﹶﻔ ﹶﺔ ﺑِﺎﻟﻨﺴﺎ ِﺀ ﻛﹶﺎﹾﻟ ِﻌ ﺪ ِﺓ.
ﻥ ،ﻭﻓِﻲ ﺍ ﹾﻟ ﹶﻘﺩِﻴ ِﻡ ﹶﺘ ِﺭﺜﹸ ﻪ. ﻲ ﻻ ﺒﺎ ِﺌ ٍ ﺠ ِﻌ ﻋ ﺩ ِﺓ ﺭ ْ ﻥ ﻓِﻲ ِ ﺽ ﻤ ْﻭ ِﺘ ِﻪ ،ﻭ ﻴ ﹶﺘﻭﺍ ﺭﺜﹶﺎ ِ ﻭﻴ ﹶﻘ ﻊ ﻓِﻲ ﻤ ﺭ ِ
ﺷﺮﺡ : ﺤِﺘ ِﻪ ) ﻭﻳﺘﻮﺍ ﺭﺛﹶﺎ ِﻥ ( ﺻ ﻱ ﺍﹾﻟﻤ ﹶﻄﱢﻠ ِﻖ ﹶﻛﻤﺎ ﻳ ﹶﻘﻊ ﻓِﻲ ِ ﺽ ﻣ ﻮِﺗ ِﻪ ( ﹶﺃ ﻕ ﺑﺎِﺋﻨﺎ ﹶﺃ ﻭ ﺭ ﺟ ِﻌﻴﺎ ) ﻓِﻲ ﻣ ﺮ ِ ) ﻭﻳ ﹶﻘﻊ ( ﺍﻟﻄﱠﻼ ﻉ ِﻟﺒﻘﹶﺎ ِﺀ ﺁﺛﹶﺎ ِﺭ ﺍﻟ ﺰ ﻭ ِﺟﻴ ِﺔ ِﻓﻲ ﺍﻟ ﺮ ﺟ ﻌ ِﺔ ﻕ ) ﺭ ﺟ ِﻌ ﱟﻲ ( ﺑِﺎ ِﻹ ﺟﻤﺎ ِ ﺾ ﻭ ﺯ ﻭ ﺟﺘﻪ ) ﻓِﻲ ِﻋ ﺪ ِﺓ ( ﻃﹶﻼ ٍ ﺝ ﺍﹾﻟ ﻤﺮِﻳ ﻱ ﺍﻟ ﺰ ﻭ ﹶﺃ ﻉ ﺁﺛﹶﺎ ِﺭ ﻕ ) ﺑﺎِﺋ ٍﻦ ( ﻻﻧ ِﻘﻄﹶﺎ ِ ﻚ ﹶﻛﻤﺎ ﻣ ﺮ ) ﻻ ( ﻓِﻲ ِﻋ ﺪ ِﺓ ﺍﻟﻄﱠﻼ ِ ﻕ ﹶﻟﻬﺎ ﻭﺍﻹِﻳﻼ ِﺀ ِﻣﻨﻬﺎ ﻭ ﹶﻏﻴ ِﺮ ﹶﺫِﻟ ﻕ ﺍﻟﻄﱠﻼ ِ ِﺑﹸﻠﺤﻮ ِ ﺺ ﻋﹶﻠﻴ ِﻪ ﻓِﻲ ﺍ ِﻹﻣﻼ ِﺀ ﹶﻓﻴﻜﹸﻮ ﹸﻥ ﺟﺪِﻳ ﺪﺍ ) ﺗ ِﺮﺛﹸﻪ ( ﻭِﺑ ِﻪ ﻗﹶﺎ ﹶﻝ ﺍ َﻷِﺋ ﻤﺔﹸ ﺍﻟﺜﱠﻼﹶﺛﺔﹸ ؛ َﻷ ﱠﻥ ﺍﻟ ﺰ ﻭ ِﺟﻴ ِﺔ ) ﻭﻓِﻲ ﺍﹾﻟ ﹶﻘ ِﺪ ِﱘ ( ﻭﻧ ﺼ ِﺪ ِﻩ .ﺗﻨﺒِﻴ ﻪ ِ :ﻟ ﹾﻠ ﹶﻘ ِﺪ ِﱘ ﺾ ﹶﻗ ﺙ ﹶﻓﻴﻌﺎﹶﻗﺐِ ﺑﻨﻘِﻴ ِ ﺼ ِﺪ ِﻩ ِﺣ ﺮﻣﺎﻧﻬﺎ ِﻣ ﻦ ﺍ ِﻹ ﺭ ِ ﺗ ﹾﻄﻠِﻴ ﹶﻘﻬﺎ ِﺑ ﻐﻴ ِﺮ ﺍ ﺧِﺘﻴﺎ ِﺭﻫﺎ ﻳﺪﻝﱡ ﻋﹶﻠﻰ ﹶﻗ ﺷﺮﻭ ﹲ ﻕ ﻓﹶﻼ .ﺛﹶﺎﻧِﻴﻬﺎ :ﻋ ﺪﻡ ﺍ ﺧِﺘﻴﺎ ِﺭﻫﺎ ،ﹶﻓﹶﻠ ﻮ ﺖ ﺑ ﻌ ﺪ ﺍﻟﻄﱠﻼ ِ ﻁ :ﹶﺃ ﺣ ﺪﻫﺎ :ﹶﻛ ﻮﻥﹸ ﺍﻟ ﺰ ﻭ ﺟ ِﺔ ﻭﺍ ِﺭﹶﺛ ﹰﺔ ،ﹶﻓﹶﻠ ﻮ ﹶﺃ ﺳﹶﻠ ﻤ ﺉ ِﻣﻨﻪ ﺴﺒِﺒ ِﻪ ،ﹶﻓِﺈ ﹾﻥ ﺑ ِﺮ ﺕ ِﺑ ﺤ ِﻮ ِﻩ ﻭﻣﺎ ﻑ ﻭﻧ ﺽ ﻣﺨﻮ ٍ ﺖ ﻓﹶﻼ .ﺛﹶﺎِﻟﹸﺜﻬﺎ :ﹶﻛ ﻮﻥﹸ ﺍﹾﻟﺒﻴﻨﻮﻧ ِﺔ ﻓِﻲ ﻣ ﺮ ِ ﺖ ﹶﺃ ﻭ ﺳﹶﺄﹶﻟ ﺍ ﺧﺘﹶﻠ ﻌ ﺝ ﻣﺎ ﺇﺫﹶﺍ ﹶﺃﹶﻗ ﺮ ِﺑ ِﻪ .ﺳﺎ ِﺩ ﺳﻬﺎ ﺨ ِﺮ ﺸﹰﺄ ِﻟﻴ ﺴﻬﺎ :ﹶﻛ ﻮﻧﻪ ﻣﻨ ﺴ ٍﺦ .ﺧﺎ ِﻣ ﻕ ﻻ ِﺑِﻠﻌﺎ ٍﻥ ﻭﹶﻓ ﻓﹶﻼ .ﺭﺍِﺑ ﻌﻬﺎ :ﹶﻛ ﻮﻧﻬﺎ ِﺑﻄﹶﻼ ٍ ﺙ ﺼ ﺪ ِﺑﻄﹶﻼِﻗﻬﺎ ِﻓﺮﺍ ﺭﻩِ ﻣ ﻦ ﺍ ِﻹ ﺭ ِ ﺠﺪِﻳ ِﺪ ﹶﻓﹶﻠﻬﺎ ﺣ ﹾﻜ ﻢ ﺑ ِﻘﻴ ِﺔ ﺍﹾﻟﺒﻮﺍِﺋ ِﻦ ﺇﻻ ﺇ ﹾﻥ ﹶﻗ ﺠﺰﺍ ،ﻭِﺇﺫﹶﺍ ﹸﻗ ﹾﻠﻨﺎ ﺑِﺎﹾﻟ :ﹶﻛ ﻮﻧﻪ ﻣﻨ ﺤ ﻮ ِﻝ ِﻓﺮﺍﺭﺍ ِﻣ ﻦ ﺍﻟ ﺰﻛﹶﺎ ِﺓ ،ﻭ ﻋﺒ ﺮ ِﺑ ﹶﻘ ﻮِﻟ ِﻪ :ﺗ ِﺮﺛﹸﻪ ﺩﻭ ﹶﻥ ﺏ ﹶﻗﺒ ﹶﻞ ﺍﹾﻟ ﺤ ِﺮ ِﱘ ﺑﻴ ِﻊ ﺍﻟﻨﺼﺎ ِ ﻑ ﺗ ﺤ ِﺮ ِﳝ ِﻪ ﺧِﻼ ﺠﺮِﻱ ﻓِﻲ ﺗ ﹶﻓﻴ ﻚ. ﺖ ﻻ ﻳ ِﺮﹸﺛﻬﺎ ﻭﻫ ﻮ ﹶﻛ ﹶﺬِﻟ ﻳﺘﻮﺍ ﺭﺛﹶﺎ ِﻥ ﺗﻨﺒِﻴ ﻬﺎ ﻋﻠﹶﻰ ﹶﺃﻧﻬﺎ ﹶﻟ ﻮ ﻣﺎﺗ
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ﺍﻟﻄﱠﻼﻕ ﺑِﻨِﻴﺔِ ﺍﻟﹾﻌَﺪَﺩِ ﻓِﻴﻪِ ﻋ ﺩﺩﺍ ﻭ ﹶﻗﻊ ، ﻭ ﹶﻜﺫﹶﺍ ﺍ ﹾﻟ ِﻜﻨﹶﺎ ﻴ ﹸﺔ، ﻕ ﻭ ﹶﻨﻭﻯ ﻁﱠﻠ ﹾﻘﺘﹸﻙ َﺃ ْﻭ َﺃ ﹾﻨﺕِ ﻁﹶﺎ ِﻟ ﹲ ﻓﺼل :ﻗﹶﺎ َل ﹶ
ﺷﺮﺡ : ﺨﺺِ ﻟ ﺰ ﻭ ﺟِﺘ ِﻪ ﻭﹶﻟ ﻮ ﻧﺎِﺋ ﻤ ﹰﺔ ﹶﺃ ﻭ ﻚ ،ﹶﻟ ﻮ ) ﻗﹶﺎ ﹶﻝ ( ﺷ ﻕ ِﺑِﻨﻴ ِﺔ ﺍﹾﻟ ﻌ ﺪ ِﺩ ﻓِﻴ ِﻪ ﻭ ﹶﻏﻴ ِﺮ ﹶﺫِﻟ ﺼ ﹲﻞ ( ﻓِﻲ ﺗ ﻌ ﺪ ِﺩ ﺍﻟﻄﱠﻼ ِ ) ﹶﻓ ﺢ ﻭِﺇ ﹾﻥ ﹶﻟ ﻢ ﻳﺨﺎ ِﻃ ﺒﻬﺎ ﹶﻛ ﹶﻘ ﻮِﻟ ِﻪ :ﻫ ِﺬ ِﻩ ﻃﹶﺎِﻟ ﻖ ) ﺼﺮِﻳ ِ ﻚ ِﻣ ﻦ ﺍﻟ ﺤ ﻮ ﹶﺫِﻟ ﺖ ﻃﹶﺎِﻟﻖ ( ﹶﺃ ﻭ ﻧ ﺠﻨﻮﻧ ﹰﺔ ) ﹶﻃ ﱠﻠ ﹾﻘﺘﻚ ﹶﺃ ﻭ ﹶﺃﻧ ِ ﻣ ﺤﺘ ِﻤﻞﹸ ﺍﹾﻟ ﻌ ﺪ ﺩ ِﺑ ﺪﻟِﻴ ِﻞ ﺟﻮﺍ ِﺯ ﺗ ﹾﻔ ِ ﻆ ﻳ ﻭﻧﻮﻯ ﻋ ﺪﺩﺍ ﻭﹶﻗ ﻊ ( ﺳﻮﺍ ٌﺀ ﺍﹾﻟ ﻤ ﺪﺧﻮ ﹸﻝ ِﺑﻬﺎ ﻭ ﹶﻏﻴ ﺮﻫﺎ ؛ َﻷ ﱠﻥ ﺍﻟﻠﱠ ﹾﻔ ﹶ ﺴ ِﲑ ِﻩ ِﺑ ِﻪ ﻭﻣﺎ ﻆ ﹶﺃ ﻭ ﺠﻤِﻴ ِﻊ ﺍﻟﻠﱠ ﹾﻔ ِ ﻕ ﺑِﺎﹾﻟ ِﻜﻨﺎﻳ ِﺔ ﹶﻓﻴ ﹾﺄﺗِﻲ ﻓِﻴ ِﻪ ﻣﺎ ﻣ ﺮ ﻓِﻲ ﹶﺃﻥﱠ ﺍﻟﻨﻴ ﹶﺔ ﻻ ﺑﺪِ ﻣ ﻦ ﻣﻘﹶﺎ ﺭﻧِﺘﻬﺎ ِﻟ ﺍ ﺣﺘ ﻤ ﹶﻞ ﺇﺫﹶﺍ ﻧﻮﺍ ﻩ ﻭﹶﻗ ﻊ ﻛﹶﺎﻟﻄﱠﻼ ِ ﺖ ﺑﺎِﺋ ﻦ ﺇﺫﹶﺍ ﻧﻮﻯ ﻓِﻴ ﻬﺎ ﻋ ﺪﺩﺍ ﻭﹶﻗ ﻊ ﻣﺎ ﻀ ِﻪ ﹶﻛﻤﺎ ﻗﹶﺎﹶﻟﻪ ﺍﹾﻟ ﻤﺘ ﻮﻟﱢﻲ ﻭ ﹶﻏﻴﺮﻩ ) ﻭ ﹶﻛﺬﹶﺍ ﺍﹾﻟ ِﻜﻨﺎﻳ ﹸﺔ ( ﹶﻛﹶﺄﻧ ِ ﺗ ﹾﻜﻔِﻲ ﻣﻘﹶﺎ ﺭﻧﺘﻪِ ﻟﺒ ﻌ ِ ﺖ ﻭﺍ ِﺣ ﺪ ﹲﺓ ؛ َﻷﻧ ﻪ ﺍﹾﻟﻤﺘﻴﻘﱠﻦ. ﻆ ﹶﻟﻪ ، ﹶﻓِﺈ ﹾﻥ ﻧﻮﻯ ﻭﺍ ِﺣ ﺪ ﹰﺓ ﹶﺃ ﻭ ﹶﻟ ﻢ ﻳﻨ ِﻮ ﺷﻴﺌﹰﺎ ﻭﹶﻗ ﻌ ﻧﻮﺍ ﻩ ﻻ ﺣِﺘﻤﺎ ِﻝ ﺍﻟﻠﱠ ﹾﻔ ِ
ﺤ ﺩ ﹲﺓ ﻱ .ﹸﻗﻠﹾﺕ :ﻭ ﹶﻟ ْﻭ ﻗﹶﺎ َل َﺃ ﹾﻨﺕِ ﻭﺍ ِ ﺤ ﺩ ﹲﺓ ،ﻭﻗِﻴ َل ﺍ ﹾﻟ ﻤ ﹾﻨ ِﻭ ﻋ ﺩﺩﺍ ﹶﻓﻭﺍ ِ ﺤ ﺩ ﹰﺓ ﻭ ﹶﻨﻭﻯ ﻕ ﻭﺍ ِ ﻭ ﹶﻟ ْﻭ ﻗﹶﺎ َل َ :ﺃ ﹾﻨﺕِ ﻁﹶﺎ ِﻟ ﹲ ﻋ ﹶﻠ ﻡ، ﺤ ﺩ ﹲﺓ ،ﻭﺍﹶﻟﻠﱠ ﻪ َﺃ ْ ﻱ ،ﻭﻗِﻴ َل ﻭﺍ ِ ﻋ ﺩﺩﺍ ﻓﹶﺎ ﹾﻟ ﻤ ﹾﻨ ِﻭ ﻭ ﹶﻨﻭﻯ
ﺷﺮﺡ : ﺾ ﻅ ﻳﻨﺎِﻗ ﺨ ﱢﻄ ِﻪ ) ﻭﻧﻮﻯ ﻋ ﺪﺩًﺍ ﹶﻓﻮﺍ ِﺣ ﺪ ﹰﺓ ( َﻷ ﱠﻥ ﺍﹾﻟ ﻤ ﹾﻠﻔﹸﻮ ﹶ ﺐ ِﺑ ﺼ ِ ﺖ ﻃﹶﺎِﻟﻖ ﻭﺍ ِﺣ ﺪ ﹰﺓ ( ﺑِﺎﻟﻨ ) ﻭﹶﻟ ﻮ ﻗﹶﺎ ﹶﻝ :ﹶﺃﻧ ِ ﺤ ﺮ ِﺭ ﹶﺃﻧ ﻪ ﺍﱠﻟﺬِﻱ ﺭ ﺟ ﺢ ، ﺤﻪ ﺍﹾﻟ ﻐﺰﺍِﻟ ﻲ ،ﻭﻓِﻲ ﺍﹾﻟﻤ ﺤ ﺻ ﻆ ﹶﺃ ﹾﻗﻮﻯ ﻓﹶﺎﹾﻟ ﻌ ﻤﻞﹸ ِﺑ ِﻪ ﹶﺃ ﻭﻟﹶﻰ .ﻭ ﻫﺬﹶﺍ ﻣﺎ ﻱ ﻭﺍﻟﱠﻠ ﹾﻔ ﹸ ﺍﹾﻟ ﻤﻨ ِﻮ ﺠ ﺮ ﻭﺍﻟ ﻭﺍﻟ ﺮ ﹾﻓ ﻊ ﻭﺍﹾﻟ ﺐ ﻋﻠﹶﻰ ﺼ ِ ﺐ ﻓِﻲ ﻫﺬﹶﺍ ﻭﻓِﻴﻤﺎ ﺳﻴ ﹾﺄﺗِﻲ ،ﻭﺗ ﹾﻘﺪِﻳ ﺮ ﺍﻟ ﺮ ﹾﻓ ِﻊ ﻋﻠﹶﻰ ﹶﺃﻧ ﻪ ﺧﺒ ﺮ ،ﻭﺍﻟﻨ ﺼ ِ ﺴﻜﹸﻮ ﹸﻥ ﻛﹶﺎﻟﻨ ﺠﺮﻭ ﺭ ِﺑﺤﺎ ٍﻝ ﻑ ﺍﹾﻟﺠﺎ ﺭ ﻭﹶﺃﺑﻘﹶﻰ ﺍﹾﻟ ﻤ ﺤ ﹶﺬ ﺕ ﻭﺍ ِﺣ ﺪﺓٍ ،ﹶﻓ ﺖ ﺫﹶﺍ ﺠ ﺮ ﻋﻠﹶﻰ ﹶﺃﻧ ِ ﻑ ،ﻭﺍﹾﻟ ﺤﺬﹸﻭ ٍ ﺻ ﹶﻔ ﹲﺔ ِﻟ ﻤ ﹾﻔﻌﻮ ٍﻝ ﻣ ﹶﺃﻧ ﻪ ِ ﺤ ﻦ ﻻ ﻳ ﻐﻴ ﺮ ﺤ ﻦ ،ﻭﺍﻟﱠﻠ ﺨﻴ ٍﺮ ،ﹶﺃ ﻭ ﻳﻜﹸﻮ ﹸﻥ ﺍﹾﻟﻤﺘ ﹶﻜﻠﱢ ﻢ ﹶﻟ ﻱ ِﺑ ﺻﺒﺤﺖ .ﻗﹶﺎ ﹶﻝ ﺧﻴ ٍﺮ :ﹶﺃ ﻒ ﹶﺃ ﻀ ِﻬ ﻢ :ﹶﻛﻴ ﹶﻛﻤﺎ ﻗِﻴ ﹶﻞ ِﻟﺒ ﻌ ِ 46
ﺖ ﻅ ﻋﻤﻼ ﺑِﺎﻟﻨﻴ ِﺔ ،ﻭ ﻣ ﻌﻨﻰ ﹶﺃﻧ ِ ﻱ ( ﻻ ﺍﹾﻟ ﻤ ﹾﻠﻔﹸﻮ ﹸ ﻒ ) ﻭﻗِﻴ ﹶﻞ ( ﻳ ﹶﻘﻊ ) ﺍﹾﻟ ﻤﻨ ِﻮ ﺴﻜﹸﻮ ﹸﻥ ﻋﻠﹶﻰ ﺍﹾﻟ ﻮ ﹾﻗ ِ ﺤ ﹾﻜ ﻢ ِﻋﻨ ﺪﻧﺎ ﻭﺍﻟ ﺍﹾﻟ ﻱ ﺿ ِﺔ ﺗﺒﻌﺎ ِﻟ ﹾﻠﺒ ﻐ ِﻮ ﺻ ِﻞ ﺍﻟ ﺮ ﻭ ﺤﻪ ﻓِﻲ ﹶﺃ ﺤ ﺻ ﻱ ﹶﺃﻧﻚ ﺗﺘ ﻮ ﺣﺪِﻳ ﻦ ِﻣﻨﻲ ﺑِﺎﹾﻟ ﻌ ﺪ ِﺩ ﺍﱠﻟﺬِﻱ ﹶﺃ ﻭﹶﻗ ﻌﺘﻪ ، ﻭ ﻫﺬﹶﺍ ﻣﺎ ﻭﺍ ِﺣ ﺪ ﹲﺓ :ﹶﺃ ﺸ ﻲ ﻭ ﹶﻏﻴﺮﻩ: ﻑ ﻃﹶﺎِﻟ ٍﻖ .ﻗﹶﺎ ﹶﻝ ﺍﻟ ﺰ ﺭ ﹶﻛ ِ ﺐ ﻭ ﺣ ﹶﺬ ﺼ ِ ﺖ ﻭﺍ ِﺣ ﺪ ﹰﺓ ﺑِﺎﻟﻨ ﻭ ﹶﻏﻴ ِﺮ ِﻩ ،ﻭﻫ ﻮ ﺍﹾﻟﻤ ﻌﺘ ﻤﺪ ، ﻭﹶﻟ ﻮ ﻗﹶﺎ ﹶﻝ :ﹶﺃﻧ ِ ﺖ ﻃﹶﺎِﻟ ﻖ ﻭﺍ ِﺣ ﺪ ﹲﺓ ﻕ ﺑﻴ ﻦ ﹶﻗ ﻮِﻟ ِﻪ :ﹶﺃﻧ ِ ﻉ ﻭﺍ ِﺣ ﺪﹲﺓ ﹶﺃﻳﻀﺎ ﺍ ﻫـ .ﻭﻳ ﺆﻳﺪﻩ ﻋ ﺪﻡ ﺍﹾﻟ ﹶﻔ ﺮ ِ ﻒ ﻭﻗﹸﻮ ﺼﻨ ِ ﻇﹶﺎ ِﻫﺮ ﻛﹶﻼ ِﻡ ﺍﹾﻟﻤ ﺖ ﻭﺍ ِﺣ ﺪﺓﹲ ( ﺑِﺎﻟ ﺮ ﹾﻓ ِﻊ ) ﻑ ﻃﹶﺎِﻟ ٍﻖ ﹶﻛﻤﺎ ﺳﻴ ﹾﺄﺗِﻲ ) ﹸﻗﻠﹾﺖ :ﻭﹶﻟ ﻮ ﻗﹶﺎ ﹶﻝ :ﹶﺃﻧ ِ ﺖ ﻭﺍ ِﺣ ﺪﹲﺓ ﺑِﺎﻟ ﺮ ﹾﻓ ِﻊ ﻭ ﺣ ﹾﺬ ِ ﺑِﺎﻟ ﺮ ﹾﻓ ِﻊ ﻭﺑﻴ ﻦ ﹶﺃﻧ ِ ﻆ ) ﻭﻗِﻴ ﹶﻞ ( ﻱ ِﻟﻘﹸ ﺮِﺑ ِﻪ ِﻣ ﻦ ﺍﻟﻠﱠ ﹾﻔ ِ ﺝ ﺑِﺎﹾﻟ ﻌ ﺪ ِﺩ ﺍﹾﻟ ﻤﻨ ِﻮ ﻱ ( ﺣﻤﻼ ﻟِﻠﺘ ﻮ ﺣ ِﺪ ﻋﻠﹶﻰ ﺍﻟﺘ ﹶﻔ ﺮ ِﺩ ﻋ ﻦ ﺍﻟ ﺰ ﻭ ِ ﻭﻧﻮﻯ ﻋ ﺪﺩًﺍ ﻓﹶﺎﹾﻟ ﻤﻨ ِﻮ ﻑ ﻓِﻴﻤﺎ ﹶﻟ ﻮ ﺠﺮِﻱ ﺍﹾﻟﺨِﻼ ﺤﺘ ِﻤﻞﹸ ﻣﺎ ﺯﺍ ﺩ ﻋﹶﻠﻴﻬﺎ ،ﻭﻳ ﻆ ﺍﹾﻟ ِﻮ ﺣ ﺪ ِﺓ ﻧﺺ ﻻ ﻳ ﻳ ﹶﻘﻊ ) ﻭﺍ ِﺣ ﺪ ﹲﺓ ،ﻭﺍﹶﻟﱠﻠ ﻪ ﹶﺃ ﻋﹶﻠﻢَ ( ﻷ ﱠﻥ ﹶﻟ ﹾﻔ ﹶ ﺕ ﻱ ﻓِﻲ ﺟﻤِﻴ ِﻊ ﺍﹾﻟﺤﺎﻻ ِ ﺻﻞﹸ ﻣﺎ ﺫﹸ ِﻛ ﺮ ﹶﺃﻥﱠ ﺍﹾﻟﻤ ﻌﺘ ﻤ ﺪ ﺍ ﻋِﺘﺒﺎ ﺭ ﺍﹾﻟ ﻤﻨ ِﻮ ﺖ ﻃﹶﺎِﻟ ﻖ ﻭﺍ ِﺣ ﺪ ﹲﺓ ﺑِﺎﻟ ﺮ ﹾﻓ ِﻊ .ﺗﻨﺒِﻴ ﻪ :ﺣﺎ ِ ﻗﹶﺎ ﹶﻝ :ﹶﺃﻧ ِ ﻑ ﻓِﻴ ِﻪ ﹶﺃﻧ ﻪ ﻫ ﹾﻞ ﺨﻼ ِ ﺙ .ﻗﹶﺎ ﹶﻝ ﻓِﻲ ﺍﻟﺘ ﻮﺷِﻴ ِﺢ :ﻳ ﹾﻈ ﻬﺮ ﻣﺠِﻲ ُﺀ ﺍﹾﻟ ِ ﺖ ﻃﹶﺎِﻟ ﻖ ﺍﹾﺛﻨﺘﻴ ِﻦ ﻭﻧﻮﻯ ِﺑ ِﻪ ﺍﻟﺜﱠﻼ ﹶ ،ﻭﹶﻟ ﻮ ﻗﹶﺎ ﹶﻝ :ﹶﺃﻧ ِ ﺖ ﻃﹶﺎِﻟ ﻖ ﺙ ِﺑﹶﺄﻧ ِ ﺙ ،ﻭ ﻭ ﺟﻬ ﻪ ﹶﺃﻧ ﻪ ﹶﻟﻤﺎ ﻧﻮﻯ ﺍﻟﺜﱠﻼ ﹶ ﻉ ﺍﻟﺜﱠﻼ ِ ﻳ ﹶﻘﻊ ﻣﺎ ﻧﻮﻯ ﹶﺃ ﻭ ﻻ ﻳ ﹶﻘﻊ ﺇﻻ ِﺛﻨﺘﺎ ِﻥ ؟ ﻭﺍﻟﺮﺍ ِﺟ ﺢ ﻭﻗﹸﻮ ﻆ ﺖ ﺑﺎِﺋﻦ ﺛﹶﻼﺛﹰﺎ ﻭﻧﻮﻯ ﻭﺍ ِﺣ ﺪ ﹰﺓ ﹶﻓ ﻬ ﹾﻞ ﻳﻨ ﹶﻈﺮ ﺇﻟﹶﻰ ﺍﻟﻠﱠ ﹾﻔ ِ ﹸﺛﻢ ﻗﹶﺎ ﹶﻝ ِﺛﻨﺘﻴ ِﻦ ﹶﻓ ﹶﻜﹶﺄﻧﻪ ﻳﺮِﻳ ﺪ ﺭ ﹾﻓ ﻊ ﻣﺎ ﻭﹶﻗ ﻊ ،ﻭﹶﻟ ﻮ ﻗﹶﺎ ﹶﻝ :ﹶﺃﻧ ِ ﺖ ﻣ ﻊ ﻚ ﹶﺃﻥﱠ ﺍﻟﻨﻴ ﹶﺔ ﺇﺫﹶﺍ ﺍ ﺧﺘﹶﻠ ﹶﻔ ﺻﻞﹸ ﹶﺫِﻟ ﺙ .ﻭﺣﺎ ِ ﺠ ﺰ ﻡ ﺑِﺎﻟﺜﱠﻼ ِ ﻀﻴﺔﹸ ﻛﹶﻼ ِﻡ ﺍﹾﻟ ﻤﺘ ﻮﻟﱢﻲ ﺍﹾﻟ ﹶﺃ ﻭ ﺇﻟﹶﻰ ﺍﻟﻨﻴ ِﺔ ؟ ﻭ ﺟﻬﺎ ِﻥ ﹶﻗ ِ ﻆ ﻓﹶﺎﹾﻟ ِﻌﺒ ﺮﺓﹸ ﺑِﺎ َﻷ ﹾﻛﹶﺜ ِﺮ ِﻣﻨ ﻬﻤﺎ . ﺍﻟﻠﱠ ﹾﻔ ِ
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ﺙ، ﻕ ﹶﻟ ْﻡ ﻴ ﹶﻘ ْﻊ َﺃ ْﻭ ﺒ ْﻌ ﺩ ﻩ ﹶﻗ ْﺒ َل ﺜﹶﻼﺜﹰﺎ ﹶﻓﺜﹶﻼ ﹲ ﺕ ﹶﻗ ْﺒ َل ﹶﺘﻤﺎ ِﻡ ﻁﹶﺎ ِﻟ ﹲ ﻕ ﺜﹶﻼﺜﹰﺎ ﹶﻓﻤﺎ ﹶﺘ ﹾ ﻥ ﻴﻘﹸﻭ َل َﺃ ﹾﻨﺕِ ﻁﹶﺎ ِﻟ ﹲ ﻭ ﹶﻟ ْﻭ َﺃﺭﺍ ﺩ َﺃ ْ ﻲﺀ، ﺸ ْ ﺤ ﺩ ﹲﺓ ،ﻭﻗِﻴ َل ﻻ ﹶ ﻭﻗِﻴ َل ﻭﺍ ِ
ﺷﺮﺡ : ﺕ ﹶﻗ ﺒ ﹶﻞ ﺩﺧﻮ ٍﻝ ِﺑﻬﺎ ﹶﺃ ﻭ ﹶﺃ ﺧ ﹶﺬ ﺖ ﹶﺃ ﻭ ﺍ ﺭﺗ ﺪ ﺖ ( ﹶﺃ ﻭ ﹶﺃ ﺳ ﹶﻠ ﻤ ﺖ ﻃﹶﺎِﻟﻖ ﺛﹶﻼﺛﹰﺎ ﹶﻓﻤﺎﺗ ) ﻭﹶﻟ ﻮ ﹶﺃﺭﺍ ﺩ ﹶﺃ ﹾﻥ ﻳﻘﹸﻮ ﹶﻝ :ﹶﺃﻧ ِ ﻕ ﹶﻗﺒ ﹶﻞ ﺗﻤﺎ ِﻣ ِﻪ ) ﹶﺃ ﻭ ﺑ ﻌ ﺪﻩ ﺤ ﱢﻞ ﺍﻟﻄﱠﻼ ِ ﺨﺮﻭ ِﺟﻬﺎ ﻋ ﻦ ﻣ ﻕ ِﻟ ﺨﺺ ﻋﻠﹶﻰ ﻓِﻴ ِﻪ ) ﹶﻗ ﺒ ﹶﻞ ﺗﻤﺎ ِﻡ ﻃﹶﺎِﻟﻖ ﹶﻟ ﻢ ﻳ ﹶﻘ ﻊ ( ﻃﹶﻼ ﺷ ﺖ ﻃﹶﺎِﻟ ﻖ ﻭﹶﻗ ﺪ ﺗ ﻢ ﻣ ﻌﻪ ﹶﻟ ﹾﻔﻆﹸ ﲔ ﻗﹶﺎ ﹶﻝ ﹶﺃﻧ ِ ﺙ ِﺣ ﺻﺪﺍ ﻟِﻠﺜﱠﻼ ِ ﺙ ( َﻷﻧ ﻪ ﻛﹶﺎ ﹶﻥ ﻗﹶﺎ ِ ﹶﻗﺒ ﹶﻞ ( ﺷﺮﻭ ِﻋ ِﻪ ﻓِﻲ ﹶﻗ ﻮِﻟ ِﻪ ) ﺛﹶﻼﺛﹰﺎ ﹶﻓﺜﹶﻼ ﹲ ﻕ ِﻓﻲ ﺣﻴﺎِﺗﻬﺎ ،ﹶﺃ ﻭ ﹶﻗﺒ ﹶﻞ ﺇﺳﻼ ِﻣﻬﺎ ،ﹶﺃ ﻭ ﹶﻗﺒ ﹶﻞ ِﺭ ﺩِﺗﻬﺎ ،ﹶﺃ ﻭ ﹶﻗﺒ ﹶﻞ ﺇ ﻣﺴﺎ ٍﻙ ﻓِﻴ ِﻪ ) ﻭﻗِﻴ ﹶﻞ ( :ﻳ ﹶﻘﻊ ) ﻭﺍ ِﺣ ﺪ ﹲﺓ ( ﺍﻟﻄﱠﻼ ِ ﻭﻳ ﹾﻠﻐﻰ ﹶﻗ ﻮﻟﹸﻪ ﺛﹶﻼﺛﹰﺎ ِﻟ ﻮﻗﹸﻮ ِﻋ ِﻪ ﺑ ﻌ ﺪ ﻣ ﻮِﺗﻬﺎ ) ﻭﻗِﻴ ﹶﻞ :ﻻ ﺷ ﻲ َﺀ ( ﻳ ﹶﻘﻊِ ﻣ ﻦ ﺛﹶﻼ ٍ ﺙ ﹶﺃ ﻭ ﻭﺍ ِﺣ ﺪ ٍﺓ ؛ َﻷ ﱠﻥ ﺍﹾﻟﻜﹶﻼ ﻡ ﺑِﺂ ِﺧ ِﺮ ِﻩ ﻱ ،ﹸﺛﻢ ﻗﹶﺎﻻ : ﺻِﻠﻬﺎ ﻋ ﻦ ﺍﹾﻟﺒ ﻐ ِﻮ ﺿ ِﺔ ﻭﹶﺃ ﺤﻪ ﻓِﻲ ﺍﻟ ﺮ ﻭ ﺼﺤِﻴ ﺖ ﹶﻗﺒ ﹶﻞ ﺗﻤﺎ ِﻣ ِﻪ ،ﻭﺗ ﺮﺟِﻴ ﺢ ﺍ َﻷ ﻭ ِﻝ ﻧﻘﹶﻼ ﺗ ﻭﹶﻗ ﺪ ﻣﺎﺗ ﺼ ﺪ ﹶﺃ ﹾﻥ ﺖ ﻃﹶﺎِﻟ ﻖ ﻭﹶﻗ ﺙ ِﺑ ﹶﻘ ﻮِﻟ ِﻪ :ﹶﺃﻧ ِ ﺠ ﻲ :ﺍﱠﻟﺬِﻱ ﺗ ﹾﻘﺘﻀِﻴ ِﻪ ﺍﹾﻟ ﹶﻔﺘﻮﻯ ﹶﺃﻧ ﻪ ﺇ ﹾﻥ ﻧﻮﻯ ﺍﻟﺜﱠﻼ ﹶ ﻭﻗﹶﺎ ﹶﻝ ﺇ ﺳﻤﺎﻋِﻴﻞﹸ ﺍﹾﻟﺒﻮ ﺷﻨ ِ ﻆ ﹶﻓﺜﹶﻼ ﹲ ﺤ ﱢﻘ ﹶﻘﻪ ﺑِﺎﻟﻠﱠ ﹾﻔ ِ ﻳ ﺏ ﺼﻮﺍ ﺸ ﻲ :ﺇﻧ ﻪ ﺍﻟ ﺤ ﺢ ﻫﺬﹶﺍ ﻓِﻲ ﺍ َﻷﻧﻮﺍ ِﺭ .ﻭﻗﹶﺎ ﹶﻝ ﺍﻟ ﺰ ﺭ ﹶﻛ ِ ﺻ ﺙ ﻭﺇِﻻ ﹶﻓﻮﺍ ِﺣ ﺪ ﹲﺓ ﺍ ﻫـ .ﻭ ﻚ ﺍ َﻷ ﹾﺫ ﺭ ِﻋ ﻲ .ﺗﻨﺒِﻴ ﻪ ﻉ ﻓِﻲ ﹶﺫِﻟ ﻱ ﻭﺍﹾﻟ ﹶﻘﻔﱠﺎ ِﻝ ﻭ ﹶﻏﻴ ِﺮ ِﻫﻤﺎ ﺍ ﻫـ .ﻭ ﻫﺬﹶﺍ ﻫ ﻮ ﺍﻟﻈﱠﺎ ِﻫﺮ ﻭِﺇ ﹾﻥ ﻧﺎ ﺯ ﺍﹾﻟ ﻤﻨﻘﹸﻮ ﹸﻝ ﻋ ﻦ ﺍﹾﻟﻤﺎ ﻭ ﺭ ِﺩ ﺖ ﻒ ِﻣﺜﹶﺎ ﹲﻝ ،ﻭﺍ ﺣﺘ ﺮ ﺯ ِﺑ ﹶﻘ ﻮِﻟ ِﻪ :ﻭﹶﻟ ﻮ ﹶﺃﺭﺍ ﺩ ﹶﺃ ﹾﻥ ﻳﻘﹸﻮ ﹶﻝ ﹶﺃﻧ ِ ﺼﻨ ِ ﺕ ﻓِﻲ ﻛﹶﻼ ِﻡ ﺍﹾﻟﻤ :ﹶﻗ ﺪ ﻋِﻠ ﻢ ِﻣﻤﺎ ﺗ ﹶﻘ ﺮ ﺭ ﹶﺃﻥﱠ ِﺫ ﹾﻛ ﺮ ﺍﹾﻟ ﻤ ﻮ ِ ﺖ ،ﹶﻓﻘﹶﺎ ﹶﻝ :ﺛﹶﻼﺛﹰﺎ .ﻗﹶﺎ ﹶﻝ ﺍ ِﻹﻣﺎ ﻡ : ﺖ ﻃﹶﺎِﻟﻖ ﻋﻠﹶﻰ ﻋ ﺰ ِﻡ ﺍ ِﻹ ﹾﻗِﺘﺼﺎ ِﺭ ﻋ ﹶﻠ ﻴ ِﻪ ﹶﻓﻤﺎﺗ ﻃﹶﺎِﻟ ﻖ ﺛﹶﻼﺛﹰﺎ ﻋ ﻤﺎ ﹶﻟ ﻮ ﻗﹶﺎ ﹶﻝ :ﹶﺃﻧ ِ ﻒ ﺳﺒِﻴﹸﻠ ﻪ ،ﹶﻓﻘِﻴ ﹶﻞ : ﺖ ﻃﹶﺎِﻟ ﻖ ﺛﹶﻼﺛﹰﺎ ﹶﻛﻴ ﺙ ﻻ ﺗ ﹶﻘﻊ ﺑ ﹾﻞ ﻳ ﹶﻘﻊ ﻭﺍ ِﺣ ﺪﹲﺓ ،ﻭﺍ ﺧﺘﹶﻠﻔﹸﻮﺍ ِﻓﻲ ﹶﻗ ﻮِﻟ ِﻪ :ﹶﺃﻧ ِ ﻚ ﹶﺃﻥﱠ ﺍﻟﺜﱠﻼ ﹶ ﻻ ﺷ ﺏ ﺑِﺎﻟﺘ ﹾﻔ ِ ﹶﻗ ﻮﻟﹸﻪ : ﺛﹶﻼﺛﹰﺎ ﻣﻨﺼﻮ ﺼ ﺪ ٍﺭ ﺻ ﹶﻔ ﹲﺔ ِﻟ ﻤ ﺴ ِﲑ ﻭﺍﻟﺘ ﻤﻴِﻴ ِﺰ .ﻗﹶﺎ ﹶﻝ ﺍ ِﻹﻣﺎ ﻡ :ﻭ ﻫﺬﹶﺍ ﺟ ﻬ ﹲﻞ ﺑِﺎﹾﻟ ﻌ ﺮِﺑﻴ ِﺔ ،ﻭِﺇﻧﻤﺎ ﻫ ﻮ ِ ﺿ ﺮﺑﺎ ﺷﺪِﻳﺪﺍ . ﺿ ﺮﺑﺖ ﺯﻳﺪﺍ ﺷﺪِﻳﺪﺍ ،ﻳ ﻌﻨِﻲ ﻱ ﻃﹶﺎِﻟ ﻖ ﻃﹶﻼﻗﹰﺎ ﺛﹶﻼﺛﹰﺎ ،ﹶﻛ ﹶﻘ ﻮِﻟ ِﻪ : ﻑ ،ﹶﺃ ﺤﺬﹸﻭ ٍ ﻣ
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ﺷﺮﺡ : ﻁ ﹶﻟ ﻢ ﻳ ﹾﻘﺒ ﹾﻞ ﻇﹶﺎ ِﻫﺮﺍ ﺇﻻ ﺇ ﹾﻥ ﻣِﻨ ﻊ ﺍ ِﻹﺗﻤﺎ ﻡ ﺸ ﺮ ﹶ ﺼﺪﺕ ﺍﻟ ﺖ ﻃﹶﺎِﻟﻖ ﺇ ﹾﻥ ﹶﺃ ﻭ ﺇ ﹾﻥ ﹶﻟ ﻢ ،ﻭﻗﹶﺎ ﹶﻝ ﹶﻗ ﻉ :ﹶﻟ ﻮ ﻗﹶﺎ ﹶﻝ :ﹶﺃﻧ ِ ﹸﻓﺮﻭ ﻒ ﺖ ﹶﻃﺎِﻟﻖ ﹶﻃ ﹾﻠ ﹶﻘ ﹰﺔ ﻭﺍ ِﺣ ﺪ ﹰﺓ ﹶﺃﹾﻟ ﻒ ﹶﻓﻴ ﹾﻘﺒﻞﹸ ﻇﹶﺎ ِﻫﺮﺍ ِﻟ ﹾﻠ ﹶﻘﺮِﻳﻨ ِﺔ ،ﻭﹶﻟ ﻮ ﻗﹶﺎ ﹶﻝ :ﹶﺃﻧ ِ ﺿ ﻊ ﹶﻏﻴﺮﻩ ﻳ ﺪﻩ ﻋﻠﹶﻰ ﹶﻓ ِﻤ ِﻪ ﻭ ﺣﹶﻠ ﹶﻛﹶﺄ ﹾﻥ ﻭ ﻂ؛ ﺙ ﹶﻓ ﹶﻄ ﹾﻠ ﹶﻘ ﹲﺔ ﻭﺍ ِﺣ ﺪ ﹲﺓ ﹶﻓ ﹶﻘ ﹾ ﻒ ِﺩ ﺭ ﻫ ٍﻢ ﻭﹶﻟ ﻢ ﻳ ﻨ ِﻮ ﻋ ﺪﺩًﺍ ﻓِﻲ ﺍﻟﺜﱠﻼ ِ ﺖ ﻃﹶﺎِﻟﻖِ ﺑ ﻮ ﺯ ِﻥ ﹶﺃﹾﻟ ِ ﻒ ،ﹶﺃ ﻭ ﹶﺃﻧ ِ ﻣ ﺮ ٍﺓ ،ﹶﺃ ﻭ ﹶﻛﹶﺄﹾﻟ ٍ ﻕ ﻻ ﻳﻮ ﺯﻥﹸ ﻕ ﺍﹾﻟ ﻌ ﺪ ِﺩ ،ﻭ ِﺫ ﹾﻛ ﺮ ﺍﹾﻟ ﻮ ﺯ ِﻥ ﻓِﻲ ﺍﻟﺜﱠﺎِﻟﹶﺜ ِﺔ ﻣ ﹾﻠﻐﻰ ؛ َﻷﻥﱠ ﺍﻟﻄﱠﻼ َﻷ ﱠﻥ ِﺫ ﹾﻛ ﺮ ﺍﹾﻟﻮﺍ ِﺣ ﺪ ِﺓ ﻓِﻲ ﺍ َﻷ ﻭﹶﻟﻴ ِﻦ ﻳ ﻤﻨﻊ ﹸﻟﺤﻮ ﺠ ﻲ ﻭ ﹶﻏﻴﺮﻩ ﺖ ﻭﺍ ِﺣ ﺪﹲﺓ َﻷﻧﻬﺎ ﺍﹾﻟﻤﺘﻴﻘﱠﻨﺔﹸ ﻓِﻲ ﹶﺃ ﺣ ِﺪ ﻭ ﺟ ﻬﻴ ِﻦ ﺍ ﺧﺘﺎ ﺭ ﻩ ﺍﹾﻟﺒﻨ ﺪﻧِﻴ ِ ،ﻭﹶﻟ ﻮ ﻗﹶﺎ ﹶﻝ :ﹶﺃﻧﺖ ﹶﻛﻤِﺎﹶﺋ ِﺔ ﻃﹶﺎِﻟ ٍﻖ ﻭﹶﻗ ﻌ ﺙ ،ﻭﹶﻟ ﻮ ﺙ ﹶﻓﻮﺍ ِﺣ ﺪﹲﺓ ،ﻭﻗِﻴ ﹶﻞ :ﹶﺛﻼ ﹲ ﺙ ﹶﺃ ﻭ ﹶﺃ ﹾﻛ ﻤﹶﻠﻬﺎ ﻭﹶﻟ ﻢ ﻳﻨ ِﻮ ﺍﻟﺜﱠﻼ ﹶ ﺖ ﻃﹶﺎِﻟ ﻖ ﺣﺘﻰ ﻳِﺘﻢ ﺍﻟﺜﱠﻼ ﹶ ،ﻭﹶﻟ ﻮ ﻗﹶﺎ ﹶﻝ :ﹶﺃﻧ ِ ﻕ ﹶﺃ ﻭ ﻑ ﹶﻗ ﻮِﻟ ِﻪ ﹶﺃﻧﻮﺍﻋﺎ ِﻣ ﻦ ﺍﻟﻄﱠﻼ ِ ﻕ ﹶﻓﻮﺍ ِﺣ ﺪﹲﺓ ﺇ ﹾﻥ ﹶﻟ ﻢ ﻳﻨ ِﻮ ﻋ ﺪﺩﺍ ِ ،ﺑﺨِﻼ ِ ﺖ ﻃﹶﺎِﻟﻖ ﹶﺃﹾﻟﻮﺍﻧًﺎ ِﻣ ﻦ ﺍﻟﻄﱠﻼ ِ ﻗﹶﺎ ﹶﻝ :ﹶﺃﻧ ِ ﺖ ِﻟ ﺰ ﻭ ِﺟﻬﺎ :ﹶﻃ ﱢﻠ ﹾﻘﻨِﻲ ﺛﹶﻼﺛﹰﺎ ، ﺙ ،ﻭﹶﻟ ﻮ ﻗﹶﺎﹶﻟ ﻉ ﺍﻟﺜﱠﻼ ِ ﺨﻨﺎ ﻭﻗﹸﻮ ﺻﻨﺎﻓﹰﺎ ﹶﻓِﺈﻥﱠ ﺍﻟﻈﱠﺎ ِﻫ ﺮ ﹶﻛﻤﺎ ﻗﹶﺎ ﹶﻝ ﺷﻴ ﹶﺃ ﺟﻨﺎﺳﺎ ِﻣﻨﻪ ﹶﺃ ﻭ ﹶﺃ ﺙ ﻉ ﺍﻟﺜﱠﻼ ِ ﺴ ﺆﺍ ِﻝ ﹶﻓﻴﻨﺒﻐِﻲ ﻭﻗﹸﻮ ﺏ ﻣﻨ ﺰ ﹲﻝ ﻋﻠﹶﻰ ﺍﻟ ﺠﻮﺍ ﺖ ﻃﹶﺎِﻟﻖ ﻭﹶﻟ ﻢ ﻳ ﻨ ِﻮ ﻋ ﺪﺩًﺍ ﹶﻓﻮﺍ ِﺣ ﺪﹲﺓ .ﹶﻓِﺈ ﹾﻥ ﻗِﻴ ﹶﻞ ﺍﹾﻟ ﹶﻓﻘﹶﺎ ﹶﻝ :ﹶﺃﻧ ِ ﺐ ﺖ ﺑِﻼ ِﻧﻴ ٍﺔ :ﹶﻃ ﱠﻠﻘﹾﺖ ﹶﻓِﺈﻧﻬﺎ ﺗ ﹾﻄﻠﹸﻖ ﺛﹶﻼﺛﹰﺎ .ﹸﺃﺟِﻴ ﹶﻛﻤﺎ ﹶﻟ ﻮ ﻗﹶﺎﻟﹸﻮﺍ ﻓِﻴﻤﺎ ﹶﻟ ﻮ ﻗﹶﺎ ﹶﻝ :ﹶﻃ ﱢﻠﻘِﻲ ﻧ ﹾﻔﺴﻚ ﺛﹶﻼﺛﹰﺎ ،ﹶﻓﻘﹶﺎﹶﻟ ﻕ ِ ،ﺑﺨِﻼِﻓ ِﻪ ﻓِﻲ ﻫ ِﺬ ِﻩ ،ﻭﹶﻟ ﻮ ﹶﻃ ﱠﻠ ﹶﻘﻬﺎ ﹶﻃ ﹾﻠ ﹶﻘ ﹰﺔ ﺭ ﺟ ِﻌﻴ ﹰﺔ ،ﹸﺛ ﻢ ﻗﹶﺎ ﹶﻝ :ﺟ ﻌﻠﹾﺘﻬﺎ ﻚ ﻟِﻠﻄﱠﻼ ِ ﻚ ﻣﺎِﻟ ِﺑﹶﺄﻥﱠ ﺍﻟﺴﺎِﺋ ﹶﻞ ﻓِﻲ ِﺗ ﹾﻠ ﻕ ﹶﺃ ﻭ ﹶﺃ ﹾﻛﺒ ﺮﻩ ﺠﺒ ِﻞ ﹶﺃ ﻭ ﹶﺃ ﻋ ﹶﻈ ﻢ ﺍﻟﻄﱠﻼ ِ ﺖ ﻃﹶﺎِﻟﻖِ ﻣ ﹾﻞ َﺀ ﺍﻟ ﺪﻧﻴﺎ ﹶﺃ ﻭ ِﻣ ﹾﺜ ﹶﻞ ﺍﹾﻟ ﺛﹶﻼﺛﹰﺎ ﹶﻟ ﻢ ﻳ ﹶﻘ ﻊ ِﺑ ِﻪ ﺷ ﻲ ٌﺀ ،ﻭﹶﻟ ﻮ ﻗﹶﺎ ﹶﻝ :ﹶﺃﻧ ِ ﺿﻪ ﹶﺃ ﻭ ﹶﺃ ﺷ ﺪﻩ ﹶﺃ ﻭ ﻧ ﻂ ،ﻭ ﹶﻛﺬﹶﺍ ﹶﻟ ﻮ ﻗﹶﺎ ﹶﻝ ِ :ﺑ ﻌ ﺪ ِﺩ ﺖ ﻭﺍ ِﺣ ﺪﹲﺓ ﹶﻓ ﹶﻘ ﹾ ﺤ ﻮﻫﺎ ﻭﹶﻗ ﻌ ﺑِﺎﹾﻟﺒﺎ ِﺀ ﺍﹾﻟﻤ ﻮ ﺣ ﺪ ِﺓ ،ﹶﺃ ﻭ ﹶﺃ ﹾﻃ ﻮﹶﻟﻪ ﹶﺃ ﻭ ﹶﺃ ﻋ ﺮ ﺠ ﺰ ﺲ ؛ َﻷﻧ ﻪ ﻧ ﺲ ﻻ ﺟ ﻤ ٍﻊ ،ﹶﺃ ﻭ ِﺑ ﻌ ﺪ ِﺩ ﺷ ﻌ ِﺮ ﺇﺑﻠِﻴ ﺏ ﺍ ﺳ ﻢ ِﺟﻨ ٍ ﺠ ﻤﻬﻮ ِﺭ ﹶﺃﻥﱠ ﺍﻟﺘﺮﺍ ﺏ ِﺑﻨﺎ ًﺀ ﻋﻠﹶﻰ ﹶﻗ ﻮ ِﻝ ﺍﹾﻟ ﺍﻟﺘﺮﺍ ِ ﺖ ﻃﹶﺎِﻟﻖِ ﺑ ﻌ ﺪ ِﺩ ﻕ ﻭﻧ ﹾﻠﻐِﻲ ﺍﹾﻟ ﻌ ﺪ ﺩ ،ﻭﹶﻟ ﻮ ﻗﹶﺎ ﹶﻝ :ﹶﺃﻧ ِ ﺻ ﹶﻞ ﺍﻟﻄﱠﻼ ِ ﺸ ﻲ ٍﺀ ﺷ ﹶﻜ ﹾﻜﻨﺎ ﻓِﻴ ِﻪ ﹶﻓﻨﻮِﻗﻊ ﹶﺃ ﻂ ﻋ ﺪ ﺩﻩِ ﺑ ﻕ ﻭ ﺭﺑ ﹶ ﺍﻟﻄﱠﻼ 49
ﺙ ﻕ ﺑِﺎﹾﻟﻤﹶﺜ ﱠﻠﹶﺜ ِﺔ ﹶﺃ ﻭ ﹸﻛ ﱠﻠ ﻪ ،ﹶﺃ ﻭ ﻳﺎ ﻣِﺎﹶﺋﺔﹸ ﻃﹶﺎِﻟ ٍﻖ ،ﹶﺃ ﻭ ﹶﺃﻧﺖ ﻣِﺎﹶﺋﺔﹸ ﻃﹶﺎِﻟ ٍﻖ ﻭﹶﻗ ﻊ ﺍﻟﺜﱠﻼ ﹸ ﺏ ﹶﺃ ﻭ ﹶﺃ ﹾﻛﹶﺜ ﺮ ﺍﻟﻄﱠﻼ ِ ﻉ ﺍﻟﺘﺮﺍ ِ ﹶﺃﻧﻮﺍ ِ ﻚ ﻓِﻴﻬﺎ ،ﻭﹶﻟ ﻮ ﻗﹶﺎ ﹶﻝ :ﹶﺃﻧﺖ ﻃﹶﺎِﻟﻖ ﹶﺃ ﹶﻗ ﱠﻞ ِﻣ ﻦ ﹶﻃ ﹾﻠ ﹶﻘﺘ ﻴ ِﻦ ﻭﹶﺃ ﹾﻛﹶﺜ ﺮ ِﻣ ﻦ ﹶﻃ ﹾﻠ ﹶﻘ ٍﺔ ﻭﹶﻗ ﻊ ﹶﻃ ﹾﻠ ﹶﻘﺘﺎ ِﻥ ﹶﻛﻤﺎ ﻧ ﹶﻘﹶﻠﻪ ِﻟ ﹸﻈﻬﻮ ِﺭ ﹶﺫِﻟ ﺻ ﻮﺑﻪ. ﻱ ﻋ ﻦ ﹶﺃﺑِﻲ ﺍﹾﻟ ﻤﻌﺎﻟِﻲ ﻭ ﺍ ِﻹ ﺳﻨ ِﻮ ﺴ ِﺘ ْﺌﻨﹶﺎﻓﹰﺎ ﺤ ﺩ ﹲﺓ َﺃ ْﻭ ﺍ ْ ﻥ ﹶﻗﺼﺩ ﹶﺘ ْﺄﻜِﻴﺩﺍ ﹶﻓﻭﺍ ِ ﺙ ،ﻭِﺇﻻ ﹶﻓ ِﺈ ْ ﺼ ٌل ﹶﻓﺜﹶﻼ ﹲ ﺨﱠﻠ َل ﹶﻓ ْ ﻕ ﻭ ﹶﺘ ﹶ ﻁﺎ ِﻟ ﹲ ﻕ َﺃ ﹾﻨﺕِ ﹶ ﻕ َﺃ ﹾﻨﺕِ ﻁﹶﺎ ِﻟ ﹲ ﻥ ﻗﹶﺎ َل َ :ﺃ ﹾﻨﺕِ ﻁﹶﺎ ِﻟ ﹲ ﻭَِﺇ ْ ﻥ َﺃ ْﻭ ﺴ ِﺘ ْﺌﻨﹶﺎﻓﹰﺎ َﺃ ْﻭ ﻋ ﹶﻜﺱ ﹶﻓ ِﺜ ﹾﻨﺘﹶﺎ ِ ﻥ ﹶﻗﺼﺩ ﺒِﺎﻟﺜﱠﺎ ِﻨ ﻴ ِﺔ ﹶﺘ ْﺄﻜِﻴﺩﺍ ﻭﺒِﺎﻟﺜﱠﺎ ِﻟ ﹶﺜ ِﺔ ﺍ ْ ﻅ ﻬ ِﺭ ،ﻭِﺇ ْ ﻕ ﻓِﻲ ﺍ َﻷ ﹾ ﻁ ﹶﻠ ﹶ ﻥ َﺃ ﹾ ﺙ ،ﻭ ﹶﻜﺫﹶﺍ ﺇ ْ ﹶﻓﺜﹶﻼ ﹲ ﺢ، ﺼ ﺙ ﻓِﻲ ﺍ َﻷ ﺒِﺎﻟﺜﱠﺎ ِﻟ ﹶﺜ ِﺔ ﹶﺘ ْﺄﻜِﻴ ﺩ ﺍﻷُﻭﻟﹶﻰ ﹶﻓﺜﹶﻼ ﹲ
ﺷﺮﺡ : ﺨﺒ ِﺮ ﹶﻛﹶﺄ ﹾﻥ ) ﺙ ﺟ ﻤ ٍﻞ ﺗ ﹶﻜ ﺮ ﺭ ﻓِﻴﻬﺎ ﹶﻟ ﹾﻔﻆﹸ ﺍﹾﻟﻤﺒﺘ ﺪِﺃ ﻭﺍﹾﻟ ﻕ ،ﹶﻓﻘﹶﺎ ﹶﻝ ) ﻭِﺇ ﹾﻥ ( ﹶﺃﺗﻰ ِﺑﺜﹶﻼ ِ ﻉ ﻓِﻲ ﺗ ﹾﻜﺮِﻳ ِﺮ ﺍﻟﻄﱠﻼ ِ ﹸﺛ ﻢ ﺷ ﺮ ﺼ ﺪ ﺙ ( ﺳﻮﺍ ٌﺀ ﹶﺃﹶﻗ ﺼﻞﹲ ﹶﻓﺜﹶﻼ ﹲ ﺨ ﱠﻠ ﹶﻞ ﹶﻓ ﺖ ﻃﹶﺎِﻟﻖ ، ﻭﺗ ﺖ ﻃﹶﺎِﻟﻖ ، ﹶﺃﻧ ِ ﺖ ﻃﹶﺎِﻟﻖ ، ﹶﺃﻧ ِ ﻗﹶﺎ ﹶﻝ ( ِﻟ ﻤ ﺪﺧﻮ ٍﻝ ِﺑﻬﺎ ) ﹶﺃﻧ ِ ﺨﺒ ِﺮ ﺼﺪﺕ ﺍﻟﺘ ﹾﺄﻛِﻴ ﺪ ﹶﻓِﺈﻧﻪ ﻳ ﺪﻳ ﻦ ،ﹶﻓِﺈ ﹾﻥ ﺗ ﹶﻜ ﺮ ﺭ ﹶﻟ ﹾﻔﻆﹸ ﺍﹾﻟ ﻑ ﺍﻟﻈﱠﺎ ِﻫ ِﺮ ،ﹶﻟ ِﻜ ﻦ ﺇﺫﹶﺍ ﻗﹶﺎ ﹶﻝ :ﹶﻗ ﺍﻟﺘ ﹾﺄﻛِﻴ ﺪ ﹶﺃ ﻡ ﻻ ؛ َﻷﻧ ﻪ ﺧِﻼ ﺠ ﻤﻬﻮ ِﺭ ﺧِﻼﻓﹰﺎ ِﻟ ﹾﻠﻘﹶﺎﺿِﻲ ﻓِﻲ ﹶﻗ ﻮ ٍﻝ ﻳ ﹶﻘﻊ ﻭﺍ ِﺣ ﺪﹲﺓ ،ﻭﹶﻟ ﻮ ﹶﻟ ﻢ ﻳ ﺮﹶﻓ ﻊ ﺖ ﻃﹶﺎِﻟ ﻖ ﻃﹶﺎِﻟ ﻖ ﻃﹶﺎِﻟ ﻖ ﹶﻓ ﹶﻜﺬﹶﺍ ِﻋﻨ ﺪ ﺍﹾﻟ ﻂ ﹶﻛﹶﺄﻧ ِ ﹶﻓ ﹶﻘ ﹾ ﻱ ،ﹶﻟ ِﻜ ﻦ ﺇﺫﹶﺍ ﹶﻃﱠﻠ ﹶﻘﻬﺎ ﻭﹶﻗ ﻊ ﺖ ﻃﹶﺎِﻟ ﻖ ﻃﹶﺎِﻟﻘﹰﺎ ﹶﻟ ﻢ ﻳ ﹶﻘ ﻊ ﺷ ﻲ ٌﺀ ﻓِﻲ ﺍﹾﻟﺤﺎ ِﻝ ﹶﻛﻤﺎ ﻗﹶﺎﹶﻟﻪ ﺍﹾﻟ ﻌﺒﺎ ِﺩ ﺼﺒﻪ ﹶﻛﹶﺄﻧ ِ ﺍﹾﻟﻤ ﹶﻜ ﺮ ﺭ ﺑ ﹾﻞ ﻧ ﻕ ﺳ ﹾﻜﺘ ِﺔ ﺖ ﹶﻓ ﻮ ﺴﻜﹸ ﺼ ِﻞ ﹶﺃ ﹾﻥ ﻳ ﺖ ﻃﹶﺎِﻟ ﻖ .ﺗﻨﺒِﻴ ﻪ :ﺍﹾﻟ ﻤﺮﺍ ﺩ ﺑِﺎﹾﻟ ﹶﻔ ﺻﺮﺕ ﻣ ﹶﻄﻠﱠ ﹶﻘ ﹰﺔ ﹶﻓﹶﺄﻧ ِ ﹶﻃ ﹾﻠ ﹶﻘﺘﺎ ِﻥ ،ﻭﺍﻟﺘ ﹾﻘﺪِﻳ ﺮ ﺇﺫﹶﺍ ِ ﺺ ﻭﺍ ِﺣ ٍﺪ ، ﺨ ٍ ﺏ ﻭﺍﹾﻟ ﹶﻘﺒﻮ ِﻝ ﹶﻓِﺈﻧﻪ ﻛﹶﻼ ﻡ ﺷ ﺲ .ﻗﹶﺎ ﹶﻝ ﺍ ِﻹﻣﺎ ﻡ :ﻭﻫ ﻮ ﻛﹶﺎﻻ ﺳِﺘﹾﺜﻨﺎ ِﺀ ﻓِﻲ ﺍﻻﺗﺼﺎ ِﻝ ﻻ ﻛﹶﺎ ِﻹ ﳚﺎ ِ ﺍﻟﺘﻨﻔﱡ ِ ﺠ ِﺰ .ﹶﺃﻣﺎ ﺍﹾﻟﻤ ﻌ ﱠﻠ ِﻖ ﹶﻛِﺈ ﹾﻥ ﺩ ﺧﻠﹾﺖ ﺍﻟﺪﺍ ﺭ ﹶﻓﹶﺄﻧ ِ ﺖ ﻃﹶﺎِﻟ ﻖ ، ﺖ ﻃﹶﺎِﻟ ﻖ ،ﺇ ﹾﻥ ﺩ ﺧﻠﹾﺖ ﺍﻟﺪﺍ ﺭ ﹶﻓﹶﺄﻧ ِ ﻕ ﺍﹾﻟﻤﻨ ﻭ ﻫﺬﹶﺍ ﻓِﻲ ﺍﻟﻄﱠﻼ ِ ﻑ ﻑ ،ﹶﻓِﺈ ﹾﻥ ﻧﻮﺍ ﻩ ﺗ ﻌ ﺪ ﺩ ِ ،ﺑﺨِﻼ ِ ﻕ ﻻ ﻳﺘ ﻌ ﺪﺩ ﺇﻻ ﺇ ﹾﻥ ﻧﻮﻯ ﺍﻻ ﺳِﺘﹾﺌﻨﺎ ﺖ ﻃﹶﺎِﻟ ﻖ ،ﹶﻓِﺈﻥﱠ ﺍﻟﻄﱠﻼ ﺇ ﹾﻥ ﺩ ﺧﻠﹾﺖ ﺍﻟﺪﺍ ﺭ ﹶﻓﹶﺄﻧ ِ ﺼﺪ ﺤﺼﻮ ﺭ ،ﹶﻓ ﹶﻘ ﻕ ﻣ ﻑ ﻓِﻲ ﻧ ِﻈ ِﲑ ِﻩ ِﻣ ﻦ ﺍ َﻷﻳﻤﺎ ِﻥ ﻻ ﺗﺘ ﻌ ﺪﺩ ﺍﹾﻟ ﹶﻜﻔﱠﺎ ﺭﺓﹸ ؛ َﻷﻥﱠ ﺍﻟﻄﱠﻼ ﻣﺎ ﹶﻟ ﻮ ﻧﻮﻯ ﺍﻻ ﺳِﺘﹾﺌﻨﺎ ﺍﻻ ﺳِﺘﹾﺌﻨﺎ ِ ﺲ ﺠﻨ ِ ﺤ ﺪ ﹶﺓ ﺍﹾﻟ ِ ﺤﺪﻭ ﺩ ﺍﹾﻟﻤﺘ ِ ﺸِﺒﻪ ﺍﹾﻟ ﻑ ﺍﹾﻟ ﹶﻜﻔﱠﺎ ﺭ ِﺓ ؛ ﻭ َﻷ ﱠﻥ ﺍﹾﻟ ﹶﻜﻔﱠﺎ ﺭ ﹶﺓ ﺗ ﻑ ﻳ ﹾﻘﺘﻀِﻲ ﺍ ﺳﺘِﻴﻔﹶﺎ َﺀﻩِ ، ﺑﺨِﻼ ِ 50
ﺼ ﺪ ﺼ ﹲﻞ ) ﹶﻓِﺈ ﹾﻥ ﹶﻗ ﺨﻠﱠ ﹾﻞ ﹶﻓ ﻱ ﻭِﺇ ﹾﻥ ﹶﻟ ﻢ ﻳﺘ ﻚ ) ﻭﺇِﻻ ( ﹶﺃ ﺕ ﺍ ِﻹﺷﺎ ﺭﺓﹸ ﺇﻟﹶﻰ ﹶﺫِﻟ ﻕ ﻭﹶﻗ ﺪ ﻣ ﺮ ﻑ ﺍﻟﻄﱠﻼ ِ ﹶﻓﺘﺘﺪﺍ ﺧ ﹸﻞ ِﺑﺨِﻼ ِ ﻱ ﺗ ﹶﻘﻊ ؛ َﻷ ﱠﻥ ﺍﻟﺘ ﹾﺄﻛِﻴ ﺪ ِﻓﻲ ﻛﹶﻼ ِﻣ ِﻬ ﻢ ﻣ ﻌﻬﻮ ﺩ ﺼ ﺪﻧﺎ ﺗ ﹾﺄﻛِﻴ ﺪ ﺍﻷُﻭﻟﹶﻰ ﺑِﺎ َﻷ ِﺧ ﲑﺗﻴ ِﻦ ) ﹶﻓﻮﺍ ِﺣ ﺪﹲﺓ ( ﹶﺃ ﻱ ﹶﻗ ﺗ ﹾﺄﻛِﻴ ﺪﺍ ( ﹶﺃ ﻁ ِﻧﻴ ِﺔ ﺍﻟﺘ ﹾﺄﻛِﻴ ِﺪ ِﻣ ﻦ ﹶﺃ ﻭ ِﻝ ﺍﻟﺘ ﹾﺄﺳِﻴ ِ ﺕ ﻭﹶﻗ ﺪ ﻭ ﺭ ﺩ ِﺑ ِﻪ ﺍﻟﺸ ﺮ ﻓِﻲ ﺟﻤِﻴ ِﻊ ﺍﻟﻠﱡﻐﺎ ِ ﺲ ﹶﺃ ﻭ ﺚ ﺑ ﻌﻀﻬ ﻢ ﺍ ﺷِﺘﺮﺍ ﹶ ﺤ ﹶ ﻉ .ﺗﻨﺒِﻴ ﻪ :ﺑ ﺙ ( ﺗ ﹶﻘﻊ ؛ َﻷ ﱠﻥ ﺼ ﺪ ) ﺍ ﺳِﺘﹾﺌﻨﺎﻓﹰﺎ ﹶﻓﺜﹶﻼ ﹲ ﺴ ﻦ ) ﹶﺃ ﻭ ( ﹶﻗ ﻑ ﺍﻵﺗِﻲ ﻓِﻲ ِﻧﻴ ِﺔ ﺍﻻ ﺳِﺘﹾﺜﻨﺎ ِﺀ ﻭﻫ ﻮ ﺣ ﻓِﻲ ﹶﺃﹾﺛﻨﺎِﺋ ِﻪ ﻋﻠﹶﻰ ﺍﹾﻟﺨِﻼ ِ ﺙ ) ﻓِﻲ ﺼ ﺪ ﺗ ﹾﺄﻛِﻴﺪﺍ ﻭﻻ ﺍ ﺳِﺘﹾﺌﻨﺎﻓﹰﺎ ﻳ ﹶﻘﻊ ﺛﹶﻼ ﹲ ﻆ ﻇﹶﺎ ِﻫ ﺮ ﻓِﻴ ِﻪ ﻭﺗ ﹾﺄﻛِﻴ ﺪ ﺑِﺎﻟﻨﻴ ِﺔ ) ﻭ ﹶﻛﺬﹶﺍ ﺇ ﹾﻥ ﹶﺃ ﹾﻃﹶﻠ ﻖ ( ِﺑﹶﺄ ﹾﻥ ﹶﻟ ﻢ ﻳ ﹾﻘ ِ ﺍﻟﻠﱠ ﹾﻔ ﹶ ﺍ َﻷ ﹾﻇ ﻬ ِﺮ ( ﻋﻤﻼ ِﺑﻈﹶﺎ ِﻫ ِﺮ ﺍﻟﻠﱠ ﹾﻔ ِ ﻆ ،ﻭ َﻷ ﱠﻥ ﺣ ﻤﹶﻠﻪ ﻋﻠﹶﻰ ﻓﹶﺎِﺋ ﺪ ٍﺓ ﺟﺪِﻳ ﺪ ٍﺓ ﹶﺃ ﻭﻟﹶﻰ ِﻣﻨﻪ ﻋﻠﹶﻰ ﺍﻟﺘ ﹾﺄﻛِﻴ ِﺪ ﻭﺍﻟﺜﱠﺎﻧِﻲ ﻻ ﻳ ﹶﻘﻊ ﺇﻻ ﺕ ﹶﻛ ﹶﻘ ﻮِﻟ ِﻪ : ﲔ .ﺗﻨﺒِﻴ ﻪ :ﻫﺬﹶﺍ ﺍﻟﺘ ﹾﻔﺼِﻴ ﹸﻞ ﻳ ﹾﺄﺗِﻲ ﻓِﻲ ﺗ ﹾﻜﺮِﻳ ِﺮ ﺍﹾﻟ ِﻜﻨﺎﻳﺎ ِ ﺤﺘ ﻤ ﹲﻞ ﹶﻓﻴ ﺆ ﺧﺬﹸ ﺑِﺎﹾﻟﻴ ِﻘ ِ ﻭﺍ ِﺣ ﺪﹲﺓ ؛ َﻷ ﱠﻥ ﺍﻟﺘ ﹾﺄﻛِﻴ ﺪ ﻣ ﺖ ﺼﺮِﻳ ِﺢ ﻭﺍﹾﻟ ِﻜﻨﺎﻳ ِﺔ ،ﹶﻟ ﻮ ﻛﹶﺎﻧ ﻉ ﺍﹾﻟ ﻤﻨﺜﹸﻮ ﺭ ِﺓ ﻓِﻲ ﺍﻟ ﺍ ﻋﺘﺪﻱ ،ﺍ ﻋﺘ ﺪﻱ ،ﺍ ﻋﺘﺪﻱ ،ﹶﻛﻤﺎ ﺣﻜﹶﺎ ﻩ ﺍﻟﺮﺍِﻓ ِﻌ ﻲ ﻓِﻲ ﺍﹾﻟ ﹸﻔﺮﻭ ِ ﻅ ﻒ ﹶﺃﹾﻟﻔﹶﺎ ﹸ ﺻِﻠﻬﺎ ،ﻭﹶﻟ ﻮ ﺍ ﺧﺘﹶﻠ ﺿ ِﺔ ﻭﹶﺃ ﻕ ﻭﹶﻗ ﻊ ِﺑ ﹸﻜﻞﱢ ﹶﻟ ﹾﻔ ﹶﻈ ٍﺔ ﹶﻃ ﹾﻠ ﹶﻘ ﹲﺔ ﹶﻛﻤﺎ ﻓِﻲ ﺍﻟ ﺮ ﻭ ﺨﺘِﻠ ﹶﻔ ﹰﺔ ﻭﻧﻮﻯ ِﺑﻬﺎ ﺍﻟﻄﱠﻼ ﻅ ﻣ ﺍ َﻷﹾﻟﻔﹶﺎ ﹸ ﺖ ﻃﹶﺎِﻟ ﻖ ﻋﻠﹶﻰ ﺖ ﻃﹶﺎِﻟ ﻖ ،ﹶﺃﻧ ِ ﺖ ﻃﹶﺎِﻟ ﻖ ،ﹶﺃﻧ ِ ﺴ ﺮ ﺣ ﹲﺔ ،ﹶﻓﻬ ﻮ ﹶﻛ ﹶﻘ ﻮِﻟ ِﻪ :ﹶﺃﻧ ِ ﺖ ﻣ ﺖ ﻣ ﹶﻄﻠﱠ ﹶﻘ ﹲﺔ ،ﹶﺃﻧ ِ ﺼﺮِﻳ ِﺢ ﹶﻛﹶﺄﻧ ﺍﻟ ﺙ ﹶﻗ ﹾﻄﻌﺎ ،ﺣﻜﹶﺎ ﻩ ﺍﹾﻟ ﺻ ﺢ ،ﻭِﻗﻴ ﹶﻞ :ﻳ ﹶﻘﻊ ﻓِﻲ ﻫ ِﺬ ِﻩ ﺍﻟﺜﱠﻼ ِ ﺍ َﻷ ﺤ ﻖ ﺸ ﻲ :ﻭﻳﻨﺒ ِﻐﻲ ﹶﺃ ﹾﻥ ﻳ ﹾﻠ ﺤﻨﺎ ِﻃ ﻲ .ﻗﹶﺎ ﹶﻝ ﺍﻟ ﺰ ﺭ ﹶﻛ ِ ﺤ ِﻮ ِﻩ ﻗﹶﺎ ﹶﻝ :ﻭﹶﻟ ﻢ ﻳﺘ ﻌ ﺮﺿﻮﺍ ﹶﻟﻪ ﺍ ﻫـ .ﻭﻫ ﻮ ﻇﹶﺎ ِﻫ ﺮ ﺕ ﹶﺃ ﻭ ﺟﻨﻮ ٍﻥ ﹶﺃ ﻭ ﻧ ﺕ ﻣﺮﺍ ﺟ ﻌﺘﻪِ ﺑ ﻤ ﻮ ٍ ﻕ ﻣﺎ ﹶﻟ ﻮ ﺗ ﻌﺬﱠ ﺭ ﺑِﺎ ِﻹﻃﹾﻼ ِ ﺼ ﺢ ِﻣﻨﻪ ﺇﺭﺍ ﺩﺓﹸ ﺍﻟﺘ ﹾﺄﻛِﻴ ِﺪ ﺑِﺎﻟﺮﺍِﺑ ﻌ ِﺔ .ﻭﻗﹶﺎ ﹶﻝ ﻓِﻲ ﺙ ﹶﻗ ﺪ ﻳ ﹾﻘﺘﻀِﻲ ﹶﺃﻧ ﻪ ﻻ ﻳ ِ ﻒ ﻭ ﹶﻏﻴ ِﺮ ِﻩ ﺍﻟﺘ ﹾﺄﻛِﻴ ﺪ ِﺑﺜﹶﻼ ٍ ﺼﻨ ِ ﺼﻮِﻳ ﺮ ﺍﹾﻟﻤ ،ﻭﺗ ﺍﻟﺘ ﻮﺷِﻴ ِﺢ :ﹶﺃﻧ ﻪ ﺍﱠﻟﺬِﻱ ﻳﺘ ﺕ .ﻭﻗﹶﺎ ﹶﻝ ﺙ ﻣﺮﺍ ٍ ﺏ ﻻ ﺗ ﺆﻛﱢ ﺪ ﹶﺃ ﹾﻛﹶﺜ ﺮ ِﻣ ﻦ ﺛﹶﻼ ِ ﺠ ﻪ .ﻭﻗﹶﺎ ﹶﻝ ﺍﺑ ﻦ ﻋﺒ ِﺪ ﺍﻟﺴﻼ ِﻡ :ﺇ ﱠﻥ ﺍﹾﻟ ﻌ ﺮ ﺨﻴ ﹶﻞ ﹶﺃﻥﱠ ﺍﻟﺮﺍِﺑ ﻌ ﹶﺔ ﺤ ﹾﻜ ِﻢ ﻓِﻲ ﺻﻮ ﺭ ِﺓ ﺗ ﹾﻜﺮِﻳ ِﺮ ِﻩ ﺛﹶﻼﺛﹰﺎ ،ﻭﻻ ﻳﻨﺒﻐِﻲ ﹶﺃ ﹾﻥ ﻳﺘ ﻚ ﻛﹶﺎﹾﻟ ﺤ ﹾﻜ ﻢ ِﻋﻨﺪِﻱ ﻓِﻲ ﹶﺫِﻟ ﺍﹾﻟﺒ ﹾﻠﻘِﻴِﻨ ﻲ :ﺍﹾﻟ ﺼﺪ ﺍﻟﺘ ﹾﺄﻛِﻴ ِﺪ ﹶﻓ َ ﺻ ﺢ ﺍﻟﺘ ﹾﺄﻛِﻴ ﺪ ِﺑﻤﺎ ﻳ ﹶﻘﻊ ﹶﻟ ﻮﻻ ﹶﻗ ﻍ ﺍﹾﻟ ﻌ ﺪ ِﺩ ؛ َﻷﻧ ﻪ ﺇﺫﹶﺍ ﺗ ﹶﻘﻊِ ﺑﻬﺎ ﹶﻃ ﹾﻠ ﹶﻘ ﹲﺔ ِﻟ ﹶﻔﺮﺍ ِ ﻸ ﹾﻥ ﻳ ﺆ ﱢﻛ ﺪ ِﺑﻤﺎ ﻻ ﻳ ﹶﻘﻊ ﻱ ﻓِﻲ ﺍﻟﺘ ﻤﻬِﻴ ِﺪ ﹶﺃﻧ ﻪ ﻳ ﹾﻘﺒﻞﹸ ﺍﻟﺘ ﹾﺄﻛِﻴ ﺪ ﻣ ﹾﻄﹶﻠﻘﹰﺎ ﹶﻛﻤﺎ ﺠ ﻪ ﹶﻛﻤﺎ ﻗﹶﺎ ﹶﻝ ﺍ ِﻹ ﺳﻨ ِﻮ ﺼ ِﺪ ﺍﻟﺘ ﹾﺄﻛِﻴ ِﺪ ﹶﺃ ﻭﻟﹶﻰ ﺍ ﻫـ .ﻭﺍﹾﻟ ﻤﺘ ِﻋﻨ ﺪ ﹶﻗ 51
ﺲ( ﺼ ﺪ ﺑِﺎﻟﺜﱠﺎِﻧﻴ ِﺔ ﺗ ﹾﺄﻛِﻴﺪﺍ ( ِﻟﻸُﻭﻟﹶﻰ ) ﻭﺑِﺎﻟﺜﱠﺎِﻟﹶﺜ ِﺔ ﺍ ﺳِﺘﹾﺌﻨﺎﻓﹰﺎ ﹶﺃ ﻭ ﻋ ﹶﻜ ﺏ ﻓِﻲ ﺍ ِﻹ ﹾﻗﺮﺍ ِﺭ ﻭ ﹶﻏﻴ ِﺮ ِﻩ ) ﻭِﺇ ﹾﻥ ﹶﻗ ﺻﺤﺎ ﹶﺃ ﹾﻃﹶﻠ ﹶﻘﻪ ﺍ َﻷ ﺲ ﻫ ﹶﺬﺍ ﻋ ﹾﻜﺲ ﺻﻮ ﺭ ِﺓ ﺼ ِﺪ ِﻩ ،ﻭﹶﻟﻴ ﺼ ﺪ ﺑِﺎﻟﺜﱠﺎِﻧﻴ ِﺔ ﺍ ﺳِﺘﹾﺌﻨﺎﻓﹰﺎ ﻭﺑِﺎﻟﺜﱠﺎِﻟﹶﺜ ِﺔ ﺗ ﹾﺄﻛِﻴﺪﺍ ﻟِﻠﺜﱠﺎِﻧﻴ ِﺔ ) ﹶﻓِﺜﻨﺘﺎ ِﻥ ( ﻳ ﹶﻘﻌﺎ ِﻥ ِﺑ ﹶﻘ ِﺑﹶﺄ ﹾﻥ ﹶﻗ ﺼ ﺪ ) ﺑِﺎﻟﺜﱠﺎِﻟﹶﺜ ِﺔ ﺗ ﹾﺄﻛِﻴ ﺪ ﺍﻷُﻭﻟﹶﻰ ( ﻭﺑِﺎﻟﺜﱠﺎِﻧﻴ ِﺔ ﺍﻻ ﺳِﺘﹾﺌﻨﺎ ﺍﹾﻟ ﻤﺘ ِﻦ ؛ َﻷﻧﻬﺎ ﻣ ﹾﺬﻛﹸﻮ ﺭﹲﺓ ﻓِﻲ ﹶﻗ ﻮِﻟ ِﻪ ) ﹶﺃ ﻭ ( ﹶﻗ ﺙ ﻓِﻲ ﻑ ) ﹶﻓﺜﹶﻼ ﹲ ﺴﲑ . ﺗﻨﺒِﻴ ﻪ :ﺑ ِﻘ ﻲ ﺼ ﹸﻞ ﺍﹾﻟﻴ ِ ﺻ ِﻞ ﺑﻴ ﻦ ﺍﹾﻟﻤ ﺆﻛﱠ ِﺪ ﻭﺍﹾﻟﻤ ﺆ ﱢﻛ ِﺪ .ﻭﺍﻟﺜﱠﺎﻧِﻲ :ﹶﻃ ﹾﻠ ﹶﻘﺘﺎ ِﻥ ﻭﻳ ﻐﺘ ﹶﻔﺮ ﺍﹾﻟ ﹶﻔ ﺨﻠﱡ ِﻞ ﺍﹾﻟﻔﹶﺎ ِ ﺻ ﺢ ( ِﻟﺘ ﺍ َﻷ ﺼ ﺪ ﺑِﺎﻟﺜﱠﺎِﻧﻴ ِﺔ ﺷﻴﺌﹰﺎ ،ﻭﺍ َﻷ ﹾﻇ ﻬﺮ ﻑ ﻭﹶﻟ ﻢ ﻳ ﹾﻘ ِ ﺼ ﺪ ﺑِﺎﻟﺜﱠﺎِﻟﹶﺜ ِﺔ ﺷﻴﺌﹰﺎ ،ﹶﺃ ﻭ ﺑِﺎﻟﺜﱠﺎِﻟﹶﺜ ِﺔ ﺍﻻ ﺳِﺘﹾﺌﻨﺎ ﺼ ﺪ ﺑِﺎﻟﺜﱠﺎِﻧﻴ ِﺔ ﻭﹶﻟ ﻢ ﻳ ﹾﻘ ِ ﻣﺎ ﹶﻟ ﻮ ﹶﻗ ﺙ ﻓِﻴ ِﻬﻤﺎ . ﻉ ﺛﹶﻼ ٍ ﻭﻗﹸﻮ ﺙ ،ﻻ ﺍ َﻷ ﻭ ِل ﺒِﺎﻟﺜﱠﺎﻨِﻲ ، ﺼ ﺩ ﹶﺘ ْﺄﻜِﻴ ِﺩ ﺍﻟﺜﱠﺎﻨِﻲ ﺒِﺎﻟﺜﱠﺎ ِﻟ ِ ﺢ ﹶﻗ ْ ﺼ ﻕ ﻕ ﻭﻁﹶﺎ ِﻟ ﹲ ﻕ ﻭﻁﹶﺎ ِﻟ ﹲ ﻥ ﻗﹶﺎ َل َ :ﺃ ﹾﻨﺕِ ﻁﹶﺎ ِﻟ ﹲ ﻭِﺇ ْ ﺨﻠﹾﺕ ﻥ ﺩ ﹶ ﻁ ﹾﻠ ﹶﻘ ﹲﺔ ِﺒ ﹸﻜلﱢ ﺤﺎ ٍل ،ﻭ ﹶﻟ ْﻭ ﻗﹶﺎ َل ِﻟ ﻬ ِﺫ ِﻩ ﺇ ْ ﻭ ﻫ ِﺫ ِﻩ ﺍﻟﺼ ﻭ ﺭ ﻓِﻲ ﻤ ْﻭﻁﹸﻭ ﺀ ٍﺓ ،ﹶﻓ ﹶﻠ ْﻭ ﻗﹶﺎ ﹶﻟ ﻬﻥِ ﻟ ﹶﻐ ْﻴ ِﺭﻫﺎ ﹶﻓ ﹶ ﺢ، ﺼ ﻥ ﻓِﻲ ﺍ َﻷ ﺕ ﹶﻓ ِﺜ ﹾﻨﺘﹶﺎ ِ ﺨ ﹶﻠ ﹾ ﻕ ﹶﻓﺩ ﹶ ﻕ ﻭﻁﹶﺎ ِﻟ ﹲ ﺍﻟﺩﺍ ﺭ ﹶﻓ َﺄ ﹾﻨﺕِ ﻁﹶﺎ ِﻟ ﹲ
ﺷﺮﺡ : ﺖ ﻃﹶﺎِﻟﻖ ، ﻭﻃﹶﺎِﻟﻖ ، ﻭﻃﹶﺎِﻟﻖ ( ﺑِﺎﹾﻟﻮﺍ ِﻭ ﹶﻛﻤﺎ ﻣﱢﺜ ﹶﻞ ﹶﺃ ﻭ ﺍﹾﻟﻔﹶﺎ ِﺀ ﹶﺃ ﻭ ﻒ ﹶﻛﹶﺄ ﹾﻥ ) ﻗﹶﺎ ﹶﻝ :ﹶﺃﻧ ِ ﺨﺒ ﺮ ِﺑ ﻌ ﹾﻄ ٍ ) ﻭِﺇ ﹾﻥ ( ﹶﻛ ﺮ ﺭ ﺍﹾﻟ ﺚ ( ِﻟﺘﺴﺎﻭِﻳ ِﻬﻤﺎ ﻓِﻲ ﺍﻟﺼﻴ ﻐ ِﺔ ) ﻻ ( ﺗ ﹾﺄﻛِﻴ ِﺪ ) ﺍ َﻷ ﻭ ِﻝ ﺑِﺎﻟﺜﱠﺎﻧِﻲ ( ﺼﺪ ﺗ ﹾﺄﻛِﻴ ِﺪ ﺍﻟﺜﱠﺎﻧِﻲ ﺑِﺎﻟﺜﱠﺎِﻟ ِ ﺻ ﺢ ﹶﻗ ﹸﺛﻢ ) ﺼ ﺢ ﻒ ﻭﻣﻮ ِﺟﺒﻪ ﺍﻟﺘﻐﺎﻳ ِﺮ ،ﻭ ﻫﺬﹶﺍ ﺍﻟﻈﱠﺎ ِﻫﺮ ، ﹶﺃﻣﺎ ﻓِﻴﻤﺎ ﺑﻴﻨﻪ ﻭﺑﻴ ﻦ ﺍﻟﻠﱠ ِﻪ ﺗﻌﺎﻟﹶﻰ ﹶﻓﻴ ِ ﻑ ﺍﹾﻟ ﻌ ﹾﻄ ِ ﺤ ﺮ ِ ﺹ ﺍﻟﺜﱠﺎﻧِﻲ ِﺑ ﻻ ﺧِﺘﺼﺎ ِ ﺿ ﻲ ﺍﻟﱠﻠ ﻪ ﻋﻨﻪ . ﺗﻨﺒِﻴ ﻪ : ﺺ ﺍﻟﺸﺎِﻓ ِﻌ ﻲ ﺭ ِ ﻱ ،ﻭﻗﹶﺎ ﹶﻝ ﺍﺑ ﻦ ﺍﻟ ﺮ ﹾﻓ ﻌ ِﺔ :ﺇﻧ ﻪ ﺍﱠﻟﺬِﻱ ﻳ ﹾﻘﺘﻀِﻴﻪ ﻧ ﺡ ِﺑ ِﻪ ﺍﹾﻟﻤﺎ ﻭ ﺭ ِﺩ ﺻ ﺮ ﹶﻛﻤﺎ ﻕ ﻭﻓِﻴﻬﺎ ﹶﻗﻮﻻ ِﻥ ﹶﻛﻤﺎ ﺳﺒ ﻖ ) ﻭ ﻫ ِﺬ ِﻩ ﺍﻟﺼ ﻮ ﺭ ( ﺍﻟﺴﺎِﺑ ﹶﻘﺔﹸ ﹸﻛﻠﱡﻬﺎ ) ﻓِﻲ ( ﻒ ﻋ ﻦ ﺣﺎﹶﻟ ِﺔ ﺍ ِﻹﻃﹾﻼ ِ ﺼﻨ ﺖ ﺍﹾﻟ ﻤ ﺳ ﹶﻜ ﺯ ﻭ ﺟ ٍﺔ ) ﻣ ﻮﻃﹸﻮ َﺀ ٍﺓ ( ﹶﻏﻴ ِﺮ ﻣﺨﺎﹶﻟ ﻌ ٍﺔ ) ﹶﻓﹶﻠ ﻮ ﻗﹶﺎﹶﻟ ﻬﻦِ ﻟ ﻐﻴ ِﺮﻫﺎ ﹶﻓ ﹶﻄ ﹾﻠ ﹶﻘ ﹲﺔ ِﺑ ﹸﻜﻞﱢ ﺣﺎ ٍﻝ ( َﻷﻧﻬﺎ ﺗِﺒﲔ ﺑِﺎﻷُﻭﻟﹶﻰ ﻓﹶﻼ ﻳ ﹶﻘﻊ ﻣﺎ 52
ﺖ ﻃﹶﺎِﻟﻖ ﻭﻃﹶﺎِﻟﻖ ( ﹶﺃ ﻭ ﻱ ﹶﻏ ﻴ ِﺮ ﺍﹾﻟ ﻤ ﺪﺧﻮ ِﻝ ِﺑﻬﺎ ) ﺇ ﹾﻥ ﺩ ﺧﻠﹾﺖ ﺍﻟﺪﺍ ﺭ ( ﻣﺜﹶﻼ ) ﹶﻓﹶﺄﻧ ِ ﺑ ﻌ ﺪﻫﺎ ) ﻭﹶﻟ ﻮ ﻗﹶﺎ ﹶﻝ ِﻟ ﻬ ِﺬ ِﻩ ( ﹶﺃ ﺻ ﺢ ( َﻷﻧ ﻬﻤﺎ ﻣﺘ ﻌﱢﻠﻘﹶﺎ ِﻥ ﺖ ( ﻫﺎ ) ﹶﻓِﺜﻨﺘﺎ ِﻥ ( ﻳ ﹶﻘﻌﺎ ِﻥ ) ﻓِﻲ ﺍ َﻷ ﺖ ﻃﹶﺎِﻟﻖ ﻭﻃﹶﺎِﻟﻖ ﺇ ﹾﻥ ﺩ ﺧﻠﹾﺖ ﺍﻟﺪﺍ ﺭ ) ﹶﻓ ﺪ ﺧ ﹶﻠ ﹶﺃﻧ ِ ﺠ ِﺰ .ﺗﻨﺒِﻴ ﻪ :ﹶﻟ ﻮ ﺐ ﺑﻴﻨ ﻬﻤﺎ ،ﻭِﺇﻧﻤﺎ ﻳ ﹶﻘﻌﺎ ِﻥ ﻣﻌﺎ ،ﻭﺍﻟﺜﱠﺎﻧِﻲ :ﻻ ﻳ ﹶﻘﻊ ﺇﻻ ﻭﺍ ِﺣ ﺪ ﹰﺓ ﻛﹶﺎﹾﻟﻤﻨ ﺑِﺎﻟ ﺪﺧﻮ ِﻝ ﻭﻻ ﺗ ﺮﺗِﻴ ﺐ، ﻚ ﻳ ﹾﻘﺘﻀِﻲ ﺍﻟﺘ ﺮﺗِﻴ ﺐ ﹶﻟ ﻢ ﻳ ﹶﻘ ﻊ ﺑِﺎﻟ ﺪﺧﻮ ِﻝ ﺇﻻ ﻭﺍ ِﺣ ﺪ ﹲﺓ ؛ َﻷ ﱠﻥ ﹶﺫِﻟ ﺤ ِﻮﻫﺎ ِﻣﻤﺎ ﻳ ﹾﻘﺘﻀِﻲ ﺍﻟﺘ ﺮﺗِﻴ ﻒ ِﺑﹸﺜﻢ ﹶﺃ ﻭ ﻧ ﻋ ﹶﻄ ﻁ ﹶﺃ ﻡ ﹶﺃ ﺧ ﺮﻩ ﹶﻛﻤﺎ ﻧﻘﹶﻼ ﻩ ﻋ ﻦ ﺍﹾﻟ ﻤﺘ ﻮﻟﱢﻲ ﻭﹶﺃﹶﻗﺮﺍ ﻩ. ﺸ ﺮ ﹶ ﻭ ﺳﻮﺍ ٌﺀ ﹶﺃﹶﻗ ﺪ ﻡ ﺍﻟ ﺷﺮﺡ : ﻭﹶﻟ ﻮ ﻗﹶﺎ ﹶﻝ ِﻟ ﻐ ﻴ ِﺮ ﺍﹾﻟ ﻤ ﺪﺧﻮ ِﻝ ِﺑﻬﺎ :ﹶﺃﻧ ِ ﺖ ﻃﹶﺎِﻟﻖ ﺇ ﺣﺪﻯ ﻑ ﹶﺃﻧ ِ ﺖ ﺛﹶﻼﺛﹰﺎ ِﺑﺨِﻼ ِ ﺸ ﺮ ﹶﻃ ﹾﻠ ﹶﻘ ﹰﺔ ﹶﻃﻠﹸ ﹶﻘ ﺖ ﻃﹶﺎِﻟﻖ ﹶﺃ ﺣ ﺪ ﻋ ﻑ ﹶﺃ ﺣ ﺪ ﺸﺮِﻳ ﻦ ِ ،ﺑﺨِﻼ ِ ﻑ ﹶﻓ ﹶﻜﹶﺄﻧﻪ ﻗﹶﺎ ﹶﻝ ﻭﺍ ِﺣ ﺪ ﹰﺓ ﻭ ِﻋ ﻂ ؛ َﻷﻧ ﻪ ﻣ ﻌﻄﹸﻮ ﺸﺮِﻳ ﻦ ﹶﻃ ﹾﻠ ﹶﻘ ﹰﺔ ﻻ ﻳ ﹶﻘﻊ ﺇﻻ ﻭﺍ ِﺣ ﺪﹲﺓ ﹶﻓ ﹶﻘ ﹾ ﻭ ِﻋ ﺖ ﻃﹶﺎِﻟﻖ ﺖ ﻃﹶﺎِﻟﻖ ﹶﻃ ﹾﻠ ﹶﻘ ﹰﺔ ،ﻭِﺇ ﹾﻥ ﺩ ﺧﻠﹾﺖ ﺍﻟﺪﺍ ﺭ ﹶﻓﹶﺄﻧ ِ ﺐ ،ﻭﹶﻟ ﻮ ﻗﹶﺎ ﹶﻝ :ﺇ ﹾﻥ ﺩ ﺧﻠﹾﺖ ﺍﻟﺪﺍ ﺭ ﹶﻓﹶﺄﻧ ِ ﺸ ﺮ ﹶﻓِﺈﻧﻪ ﻣ ﺮﻛﱠ ﻋ ﺖ ﻃﹶﺎِﻟﻖِ ﻣ ﻦ ﺖ ﹶﻏﻴ ﺮ ﻣ ﺪﺧﻮ ٍﻝ ِﺑﻬﺎ ،ﻭﹶﻟ ﻮ ﻗﹶﺎ ﹶﻝ ِﻟ ﺰ ﻭ ﺟِﺘ ِﻪ :ﹶﺃﻧ ِ ﺖ ﺛﹶﻼﺛﹰﺎ ﻭِﺇ ﹾﻥ ﻛﹶﺎﻧ ﺖ ﹶﻃﻠﹸ ﹶﻘ ﹶﻃ ﹾﻠ ﹶﻘﺘ ﻴ ِﻦ ،ﹶﻓ ﺪ ﺧ ﹶﻠ ﺙ ﻓﹶﻼ ﺳﺒِﻴ ﹶﻞ ﺇﻟﹶﻰ ﺇﹾﻟ ﻐﺎِﺋﻬﺎ . ﻆ ﺑِﺎﻟﺜﱠﻼ ِ ﺖ ﺛﹶﻼﺛﹰﺎ ﺇ ﺩﺧﺎﻻ ﻟِﻠ ﱠﻄ ﺮﹶﻓﻴ ِﻦ ؛ َﻷﻧ ﻪ ﻭِ ﺟ ﺪ ِﻣﻨﻪ ﺍﻟﺘﹶﻠﻔﱡ ﹸ ﺙ ﹶﻃﻠﹸ ﹶﻘ ﻭﺍ ِﺣ ﺪ ٍﺓ ﺇﻟﹶﻰ ﺛﹶﻼ ٍ ﹶﻓِﺈ ﹾﻥ ﻗِﻴ ﹶﻞ :ﻓِﻲ ﺍ ِﻹ ﹾﻗﺮﺍ ِﺭ ﻻ ﻳ ﺪﺧ ﹸﻞ ﺍﻟﻄﱠ ﺮﻑ ﺍ َﻷ ِﺧﲑ ، ﹶﻓ ﹶﻘ ﻮﻟﹸﻪ ﹶﻟﻪ ﻋﹶﻠ ﻲ ِﻣ ﻦ ِﺩ ﺭ ﻫ ٍﻢ ﺇﻟﹶﻰ ﺛﹶﻼﹶﺛ ٍﺔ ﻳ ﹾﻠ ﺰﻣﻪِ ﺩ ﺭ ﻫﻤﺎ ِﻥ ﹶﻓﻬﻼ ﺤﺼﻮ ﺭ ﹶﻓﹶﺄ ﺩ ﺧ ﹾﻠﻨﺎ ﺍﻟﻄﱠ ﺮﹶﻓﻴ ِﻦ ؛ ﻕ ﹶﻟﻪ ﻋ ﺪ ﺩ ﻣ ﺐ ِﺑﹶﺄﻥﱠ ﺍﻟﻄﱠﻼ ﻚ ﹶﻛﻤﺎ ﺟﺮﻯ ﻋﹶﻠﻴ ِﻪ ﻓِﻲ ﺍﻟﺘﻨﺒِﻴ ِﻪ ؟ .ﹸﺃﺟِﻴ ﻛﹶﺎ ﹶﻥ ﻫﻨﺎ ﹶﻛ ﹶﺬِﻟ ﺙ ﺖ ﻃﹶﺎِﻟﻖ ﻣﺎ ﺑ ﻴ ﻦ ﻭﺍ ِﺣ ﺪ ٍﺓ ﺇﻟﹶﻰ ﺛﹶﻼ ٍ ﻑ ﺍﻟ ﺪﺭﺍ ِﻫ ِﻢ ﺍﹾﻟ ﻤ ِﻘﺮِ ﺑﻬﺎ .ﻭﹶﻟ ﻮ ﻗﹶﺎ ﹶﻝ :ﹶﺃﻧ ِ َﻷ ﱠﻥ ﺍﻟﻈﱠﺎ ِﻫ ﺮ ﺍ ﺳﺘِﻴﻔﹶﺎﺅﻩِ ﺑﺨِﻼ ِ ﹶﻃﻠﹸ ﹶﻘ ﺖ ﺛﹶﻼﺛﹰﺎ ﹶﺃﻳﻀﺎ ؛ َﻷ ﱠﻥ ﻣﺎ ﺑﻴ ﻦ ِﺑ ﻤ ﻌﻨﻰ ِﻣ ﻦ ِﺑ ﹶﻘﺮِﻳﻨ ِﺔ ﺇﻟﹶﻰ ﹶﻛﻤﺎ ﻧ ﹶﻘﹶﻠﻪ ﺍﹾﻟ ﹶﻘﻤﻮِﻟ ﻲ ﻭ ﹶﻏﻴﺮﻩ ﻋ ﻦ ﺍﻟﺮﻭﻳﺎِﻧ ﻲ ،ﻭ ﺟ ﺰ ﻡ ﺖ ﹶﻃ ﹾﻠ ﹶﻘ ﹲﺔ ؛ َﻷﻧﻬﺎ ﺙ ﻭﹶﻗ ﻌ ﺖ ﻃﹶﺎِﻟﻖ ﻣﺎ ﺑ ﻴ ﻦ ﺍﹾﻟﻮﺍ ِﺣ ﺪ ِﺓ ﻭﺍﻟﺜﱠﻼ ِ ﺿ ِﻪ ،ﻭﹶﻟ ﻮ ﻗﹶﺎ ﹶﻝ :ﹶﺃﻧ ِ ِﺑ ِﻪ ﺍﺑ ﻦ ﺍﹾﻟ ﻤ ﹾﻘﺮِﻱ ﻓِﻲ ﺭ ﻭ ِ ﺙ ِﺑ ﻤ ﻌﻨﻰ ﺍﻟﺜﱠﺎِﻟﹶﺜ ِﺔ . ﺠ ﻌ ِﻞ ﺍﻟﺜﱠﻼ ِ ﺍﻟﺼﺎ ِﺩﹶﻗﺔﹸ ِﺑﺎﹾﻟﺒﻴِﻨﻴ ِﺔ ِﺑ 53
ﺢ، ﺼ ﻏ ْﻴ ﺭ ﻤ ْﻭﻁﹸﻭ ﺀ ٍﺓ ﻓِﻲ ﺍ َﻷ ﻥ ،ﻭ ﹶﻜﺫﹶﺍ ﹶ ﻁ ﹾﻠ ﹶﻘ ﹲﺔ ﹶﻓ ِﺜ ﹾﻨﺘﹶﺎ ِ ﻁ ﹾﻠ ﹶﻘﺔﹰ ﻤ ﻊ َﺃ ْﻭ ﻤ ﻌﻬﺎ ﹶ ﻕ ﹶ ﻭ ﹶﻟ ْﻭ ﻗﹶﺎ َل ِﻟ ﻤ ْﻭﻁﹸﻭ ﺀ ٍﺓ َﺃ ﹾﻨﺕِ ﻁﹶﺎ ِﻟ ﹲ
ﺷﺮﺡ : ﺖ ﻃﹶﺎِﻟﻖ ﹶﻃ ﹾﻠ ﹶﻘ ﹰﺔ ﻣ ﻊ ( ﹶﻃ ﹾﻠ ﹶﻘ ٍﺔ ) ﹶﺃ ﻭ ﻣ ﻌﻬﺎ ﹶﻃ ﹾﻠ ﹶﻘ ﹲﺔ ( ﹸﺃ ﺧﺮﻯ ) ﹶﻓِﺜﻨﺘﺎ ِﻥ ( ﻳ ﹶﻘﻌﺎ ِﻥ ِﻟ ﹶﻘﺒﻮ ِﻝ ) ﻭﹶﻟ ﻮ ﹶﻗﺎ ﹶﻝ ِﻟ ﻤ ﻮﻃﹸﻮ َﺀ ٍﺓ :ﹶﺃﻧ ِ ﺐ ،ﻭﻳﺒﻨﻰ ﻋﹶﻠﻴ ِﻬﻤﺎ ﹶﻗ ﻮﹸﻟ ﻪ ) ﻭ ﹶﻛﺬﹶﺍ ﹶﻏﻴﺮ ﺻ ﺢ .ﻭﻗِﻴ ﹶﻞ ﻋﻠﹶﻰ ﺍﻟﺘ ﺮﺗِﻴ ِ ﺤ ﱢﻞ ،ﻭﻇﹶﺎ ِﻫﺮﻩ ﹶﺃﻧ ﻬﻤﺎ ﻳ ﹶﻘﻌﺎ ِﻥ ﻣﻌﺎ ﻭﻫ ﻮ ﺍ َﻷ ﺍﹾﻟ ﻤ ﺐ ﻭﺍ ِﺣ ﺪﹲﺓ ﺗِﺒﲔِ ﺑﻬﺎ . ﺻ ﺢ ( ﻋﻠﹶﻰ ﹶﻗ ﻮ ِﻝ ﺍﹾﻟ ﻤ ِﻌﻴ ِﺔ ،ﻭ ﻋﻠﹶﻰ ﺍﻟﺘ ﺮﺗِﻴ ِ ﻣ ﻮﻃﹸﻮ َﺀ ٍﺓ ( ﻳ ﹶﻘﻊ ﻋﹶﻠﻴﻬﺎ ِﺛﻨﺘﺎ ِﻥ ) ﻓِﻲ ﺍ َﻷ ﻏ ْﻴ ِﺭﻫﺎ ،ﻭ ﹶﻟ ْﻭ ﻗﹶﺎ َل ﻁ ﹾﻠ ﹶﻘ ﹲﺔ ﻓِﻲ ﹶ ﻥ ﻓِﻲ ﻤ ْﻭﻁﹸﻭ ﺀ ٍﺓ ،ﻭ ﹶ ﻁ ﹾﻠ ﹶﻘ ﹲﺔ ﹶﻓ ِﺜ ﹾﻨﺘﹶﺎ ِ ﻁ ﹾﻠ ﹶﻘﺔٍ َﺃ ْﻭ ﺒ ْﻌ ﺩﻫﺎ ﹶ ﻁ ﹾﻠ ﹶﻘﺔﹰ ﹶﻗ ْﺒ َل ﹶ ﻭ ﹶﻟ ْﻭ ﻗﹶﺎ َل ﹶ ﺢ، ﺼ ﻁ ﹾﻠ ﹶﻘ ﹲﺔ ﹶﻓ ﹶﻜﺫﹶﺍ ﻓِﻲ ﺍ َﻷ ﻁ ﹾﻠ ﹶﻘﺔٍ َﺃ ْﻭ ﹶﻗ ْﺒ ﹶﻠﻬﺎ ﹶ ﻁ ﹾﻠ ﹶﻘﺔﹰ ﺒ ْﻌ ﺩ ﹶ ﹶ
ﺷﺮﺡ : ﺖ ﻃﹶﺎِﻟﻖ ) ﹶﻃ ﹾﻠ ﹶﻘ ﹰﺔ ﹶﻗ ﺒ ﹶﻞ ﹶﻃ ﹾﻠ ﹶﻘ ٍﺔ ﹶﺃ ﻭ ( ﹶﻃ ﹾﻠ ﹶﻘ ﹰﺔ ) ﺑ ﻌ ﺪﻫﺎ ﹶﻃ ﹾﻠ ﹶﻘﺔﹲ ﹶﻓِﺜﻨﺘﺎ ِﻥ ( ﻳ ﹶﻘﻌﺎ ِﻥ ) ﻓِﻲ ﻣ ﻮﻃﹸﻮ َﺀ ٍﺓ ( ﺇ ﹾﺫ ) ﻭﹶﻟ ﻮ ﻗﹶﺎ ﹶﻝ ( ﹶﺃﻧ ِ ﻂ ) ﻓِﻲ ﹶﻏﻴ ِﺮﻫﺎ ( ﻚ ) ﻭ ﹶﻃ ﹾﻠ ﹶﻘ ﹲﺔ ( ﹶﻓ ﹶﻘ ﹾ ﻉ ﺇ ﺣﺪﺍﻫ ﻤﺎ ﻓِﻲ ﺍﹾﻟﺤﺎ ِﻝ ﻭﺗ ﻌ ﹸﻘﺒﻬﺎ ﺍ ُﻷ ﺧﺮﻯ ﹶﻓﻴ ﹶﻘﻌﺎ ِﻥ ﹶﻛ ﹶﺬِﻟ ﻣ ﹾﻘﺘﻀﺎ ﻩ ﺇﻳﻘﹶﺎ ﲔ ﺑِﺎ ُﻷﻭﻟﹶﻰ ﹶﻓﹶﻠ ﻢ ﺗﺼﺎ ِﺩ َﻷﻧﻬﺎ ﺗِﺒ ﺖ ﻃﹶﺎِﻟ ﻖ ) ﹶﻃ ﹾﻠ ﹶﻘ ﹰﺔ ﺑ ﻌ ﺪ ﹶﻃ ﹾﻠ ﹶﻘ ٍﺔ ﹶﺃ ﻭ ( ﹶﻃ ﹾﻠ ﹶﻘ ﹰﺔ ) ﻑ ﺍﻟﺜﱠﺎِﻧﻴ ﹶﺔ ِﻧﻜﹶﺎﺣﺎ ) ﻭﹶﻟ ﻮ ﻗﹶﺎ ﹶﻝ ( ﹶﺃﻧ ِ ﻕ ﹶﻃ ﹾﻠ ﹶﻘ ٍﺔ ،ﹶﺃ ﻭ ﹶﻓ ﻮﹶﻗﻬﺎ ﹶﻃ ﹾﻠ ﹶﻘ ﹲﺔ ) ﹶﻓ ﹶﻜﺬﹶﺍ ( ﻳ ﹶﻘﻊِ ﺛﻨﺘﺎ ِﻥ ﻓِﻲ ﺤﺘﻬﺎ ﹶﻃ ﹾﻠ ﹶﻘ ﹲﺔ ،ﹶﺃ ﻭ ﹶﻓ ﻮ ﺖ ﹶﻃ ﹾﻠ ﹶﻘ ٍﺔ ،ﹶﺃ ﻭ ﺗ ﺤ ﹶﻗﺒﹶﻠﻬﺎ ﹶﻃ ﹾﻠ ﹶﻘ ﹲﺔ ( ﹶﺃ ﻭ ﺗ ﺼﺤِﻴ ِﺢ ﺍﱠﻟﺬِﻱ ﹶﻗ ﹶﻄ ﻊ ِﺑ ِﻪ ﺿ ِﺔ ﺑِﺎﻟ ﺻ ﺢ ( ﻓِﻴ ِﻬﻤﺎ ،ﻭ ﻋﺒ ﺮ ﻓِﻲ ﺍﻟ ﺮ ﻭ ﻣ ﻮﻃﹸﻮ َﺀ ٍﺓ ﻭﻭﺍ ِﺣ ﺪﹲﺓ ﻓِﻲ ﹶﻏﻴ ِﺮﻫﺎ ) ﻓِﻲ ﺍ َﻷ ﺖ ﻃﹶﺎِﻟ ﻖ ﹶﻃ ﹾﻠ ﹶﻘ ﹰﺔ ﹶﻗﺒﹶﻠﻬﺎ ﹶﻃ ﹾﻠ ﹶﻘ ﹲﺔ ،ﹶﺃ ﻭ ﺑ ﻌ ﺪ ﹶﻃ ﹾﻠ ﹶﻘ ٍﺔ ،ﹶﺃ ﻭ ﺠ ﺰﺓﹸ ﻓِﻲ ﹶﻗ ﻮِﻟ ِﻪ :ﹶﺃﻧ ِ ﻀ ﻤﻨﺔﹸ ﹸﺛﻢ ﺍﹾﻟﻤﻨ ﺠ ﻤﻬﻮ ﺭ ﹶﻓﻴ ﹶﻘﻊِ ﺑ ِﻪ ﹶﺃﻭﻻ ﺍﹾﻟﻤ ﺍﹾﻟ ﺖ ﻃﹶﺎِﻟ ﻖ ﹶﻃ ﹾﻠ ﹶﻘ ﹰﺔ ﺑ ﻌ ﺪﻫﺎ ﹶﻃ ﹾﻠ ﹶﻘ ﹲﺔ ،ﹶﺃ ﻭ ﹶﻗﺒ ﹶﻞ ﹶﻃ ﹾﻠ ﹶﻘ ٍﺔ ،ﹶﺃ ﻭ ﺲ ﻓِﻲ ﹶﻗ ﻮِﻟ ِﻪ :ﹶﺃﻧ ِ ﺤﺘﻬﺎ ﹶﻃ ﹾﻠ ﹶﻘ ﹲﺔ .ﻭﺑِﺎﹾﻟ ﻌ ﹾﻜ ِ ﻕ ﹶﻃ ﹾﻠ ﹶﻘ ٍﺔ ،ﹶﺃ ﻭ ﺗ ﹶﻓ ﻮ ﺖ ﹶﻃ ﹾﻠ ﹶﻘ ٍﺔ ،ﻭ ﻣﻘﹶﺎِﺑ ﹸﻞ ﺍ َﻷ ﺤ ﹶﻓ ﻮﹶﻗﻬﺎ ﹶﻃ ﹾﻠ ﹶﻘ ﹲﺔ ،ﹶﺃ ﻭ ﺗ ﺠﻮﺍ ِﺯ ﹶﺃ ﹾﻥ ﻳﻜﹸﻮ ﹶﻥ ﺍﹾﻟ ﻤ ﻌﻨﻰ ﹶﻗﺒﹶﻠﻬﺎ ﹶﻃ ﹾﻠ ﹶﻘ ﹲﺔ ﺻ ﺢ ﻻ ﺗ ﹶﻘﻊ ﺇﻻ ﻭﺍ ِﺣ ﺪﹲﺓ ِﻟ ﻕ ِﺑﻴﻤِﻴِﻨ ِﻪ ﻻ ﻣﺤﺎﹶﻟ ﹶﺔ ،ﻧﻘﹶﻼ ﻩ ﻋ ﻦ ﺍﺑ ِﻦ ﻚ ﺻ ﺪ ﻣ ﻤﻠﹸﻮ ﹶﻛ ﹲﺔ ﹶﺃ ﻭ ﺛﹶﺎِﺑﺘ ﹲﺔ .ﺗﻨﺒِﻴ ﻪ :ﻫﺬﹶﺍ ﺇ ﹾﻥ ﹶﺃ ﹾﻃﹶﻠ ﻖ ﹶﻓِﺈ ﹾﻥ ﻗﹶﺎ ﹶﻝ :ﹶﺃ ﺭ ﺩﺕ ﹶﺫِﻟ 54
ﺿ ِﺔ ﻑ ﻫ ﹾﻞ ﻫﻤﺎ ﹶﻛ ﻤ ﻊ ﻧ ﹶﻘﹶﻠﻪ ﻓِﻲ ﺍﻟ ﺮ ﻭ ﻕ ﺧِﻼ ﺖ ﻭﹶﻓ ﻮ ﺤ ﻒ ،ﻭ ﻭﹶﻗ ﻊ ﻓِﻲ ﺗ ﺼﻨ ِ ﻕ ﺍﹾﻟﻤ ﹶﻛ ﺞ ﻭﹶﺃﹶﻗ ﺮﺍ ﻩ ﹶﻓ ﹾﻠﻴ ﹶﻘﻴ ﺪ ِﺑ ِﻪ ﺇﻃﹾﻼ ﻅ ﺍﹾﻟﻤﺘ ﹶﻘ ﺪ ﻣ ِﺔ ﹶﻛﻤﺎ ﻧ ﹶﻘﹶﻠﻪ ﺼ ِﻐ ِﲑ ،ﹶﺃ ﻭ ﻫﻤﺎ ﹶﻛﺒ ِﻘﻴ ِﺔ ﺍ َﻷﹾﻟﻔﹶﺎ ِ ﺡ ﺍﹾﻟﺤﺎﻭِﻱ ﺍﻟ ﻋ ﻦ ﺍ ِﻹﻣﺎ ِﻡ ﻭﺍﹾﻟ ﻐﺰﺍِﻟ ﻲ ،ﻭ ﻋﹶﻠﻴ ِﻪ ﻣﺸﻰ ﺷﺮﺍ ﻓِﻲ ﺍﻟ ﺮ ﻭ ﺿ ِﺔ ﻋ ﻦ ﻣ ﹾﻘﺘﻀﻰ ﻛﹶﻼ ِﻡ ﺍﹾﻟ ﻤﺘ ﻮﻟﱢﻲ ،ﻭﻫ ﻮ ﻣ ﹾﻔﻬﻮ ﻡ ﻛﹶﻼ ِﻡ ﺍﺑ ِﻦ ﺍﹾﻟ ﻤ ﹾﻘﺮِﻱ ،ﻭﻫ ﻮ ﺍ َﻷ ﻭ ﺟﻪ ﹶﻛﻤﺎ ﻳ ﻌﹶﻠﻢِ ﻣﻤﺎ ﻉ ﹶﻗﺒﻞﹸ ﻭﺑ ﻌﺪ ﺖ ﺛﹶﻼﺛﹰﺎ ؛ َﻷ ﱠﻥ ﺍﻟﻄﱠ ﹾﻠ ﹶﻘ ﹶﺔ ﺗ ﻮﺯ ﺖ ﻃﹶﺎِﻟﻖ ﹶﻃ ﹾﻠ ﹶﻘ ﹰﺔ ﹶﻗ ﺒ ﹶﻠﻬﺎ ﻭﺑ ﻌ ﺪﻫﺎ ﹶﻃ ﹾﻠ ﹶﻘﺔﹲ ﹶﻃﻠﹸ ﹶﻘ ﻣ ﺮ .ﻭﹶﻟ ﻮ ﻗﹶﺎ ﹶﻝ ﹶﻟﻬﺎ :ﹶﺃﻧ ِ ﺖ ﻃﹶﺎِﻟﻖ ﹶﻃ ﹾﻠ ﹶﻘ ﹰﺔ ﺭ ﺟ ِﻌﻴ ﹰﺔ ﹶﻟ ﻢ ﺗ ﹾﻄﹸﻠ ﻖ ،ﹶﻛﺬﹶﺍ ﺣﻜﹶﺎ ﻩ ﺼﻔﹶﺎ ِﻥ ،ﻭﹶﻟ ﻮ ﻗﹶﺎ ﹶﻝ ِﻟ ﻐ ﻴ ِﺮ ﺍﹾﻟ ﻤ ﺪﺧﻮ ِﻝ ِﺑﻬﺎ :ﹶﺃﻧ ِ ﹸﺛﻢ ﻳ ﹾﻜﻤﻞﹸ ﺍﻟﻨ ﺏ ،ﻭﻓِﻴ ِﻪ ﻧ ﹶﻈ ﺮ . ﺐ ﻋ ﻦ ﺍﹾﻟﻤ ﻬﺬﱠ ِ ﻱ ﻋ ﻦ ﹶﻓﺘﺎﻭﻯ ﺍﹾﻟﻘﹶﺎﺿِﻲ ،ﻭ ﺣﻜﹶﺎ ﻩ ﻓِﻲ ﺍﻟﺘ ﻬﺬِﻳ ِ ﺍﹾﻟﺒ ﻐ ِﻮ ﻁ ﹾﻠ ﹶﻘ ﹲﺔ ،ﻭ ﹶﻟ ْﻭ ﻗﹶﺎ َل ﻕ ﹶﻓ ﹶ ﻁ ﹶﻠ ﹶ ﺏ َﺃ ْﻭ َﺃ ﹾ ﺤﺴﺎ ﻑ َﺃ ْﻭ ﺍ ﹾﻟ ِ ﻅ ْﺭ ﹶ ﻥ َﺃ ْﻭ ﺍﻟ ﱠ ﻁ ﹾﻠ ﹶﻘﺘﹶﺎ ِ ﻁ ﹾﻠ ﹶﻘﺔٍ ﻭَﺃﺭﺍ ﺩ ﻤ ﻊ ﹶﻓ ﹶ ﻁ ﹾﻠ ﹶﻘﺔﹰ ﻓِﻲ ﹶ ﻭ ﹶﻟ ْﻭ ﻗﹶﺎ َل ﹶ ﺙ ﻁ ﹾﻠ ﹶﻘ ﹶﺘ ْﻴﻥِ ﻭ ﹶﻗﺼﺩ ﻤ ِﻌ ﻴ ﹰﺔ ﹶﻓﺜﹶﻼ ﹲ ﻁ ﹾﻠ ﹶﻘﺔﹰ ﻓِﻲ ﹶ ﻁ ﹾﻠ ﹶﻘ ﹲﺔ ِﺒ ﹸﻜلﱢ ﺤﺎ ٍل ،ﻭ ﹶﻟ ْﻭ ﻗﹶﺎ َل ﹶ ﻁ ﹾﻠ ﹶﻘﺔٍ ﹶﻓ ﹶ ﻑ ﹶ ﺼ ِ ﻁ ﹾﻠ ﹶﻘﺔٍ ﻓِﻲ ِﻨ ْ ﻑ ﹶ ﺼ ﹶ ﻨِ ْ ﻥ، ﻁ ﹾﻠ ﹶﻘ ﹲﺔ ،ﻭﻗِﻴ َل ِﺜ ﹾﻨﺘﹶﺎ ِ ﻥ ﺠﻬِ ﹶﻠ ﻪ ﻭ ﹶﻗﺼﺩ ﻤ ْﻌﻨﹶﺎ ﻩ ﹶﻓ ﹶ ﻥ ،ﻭِﺇ ْ ﺤﺴﺎﺒﺎ ﻭﻋﺭ ﹶﻓ ﻪ ﹶﻓ ِﺜ ﹾﻨﺘﹶﺎ ِ ﺤ ﺩ ﹲﺓَ ،ﺃ ْﻭ ِ ﻅ ْﺭﻓﹰﺎ ﹶﻓﻭﺍ ِ َﺃ ْﻭ ﹶ ﺤﺴﺎﺒﺎ، ﻑ ِ ﻥ ﻋﺭ ﹶ ﻥﺇْ ﻁ ﹾﻠ ﹶﻘ ﹲﺔ ،ﻭﻓِﻲ ﹶﻗ ْﻭلٍ ِﺜ ﹾﻨﺘﹶﺎ ِ ﺸ ْﻴﺌًﺎ ﹶﻓ ﹶ ﻥ ﹶﻟ ْﻡ ﻴ ﹾﻨ ِﻭ ﹶ ﻭِﺇ ْ
ﺷﺮﺡ : ﺴﺘ ﻌ ﻤﻞﹸ ) ﻭﹶﻟ ﻮ ﻗﹶﺎ ﹶﻝ :ﹶﻃ ﹾﻠ ﹶﻘ ﹰﺔ ﻓِﻲ ﹶﻃ ﹾﻠ ﹶﻘ ٍﺔ ﻭﹶﺃﺭﺍ ﺩ ( ِﺑﻔِﻲ ﹶﻃ ﹾﻠ ﹶﻘ ٍﺔ ﻣ ﻌﻨﻰ ) ﻣ ﻊ ( ﹶﻃ ﹾﻠ ﹶﻘ ٍﺔ ) ﹶﻓ ﹶﻄ ﹾﻠ ﹶﻘﺘﺎ ِﻥ ( َﻷ ﱠﻥ ﻓِﻲ ﺗ ﺏ ﹶﺃ ﻭ ( ﺤﺴﺎ ﻑ ﹶﺃ ﻭ ﺍﹾﻟ ِ ِﺑ ﻤ ﻌﻨﻰ ﻣ ﻊ ﹶﻛﻤﺎ ﻓِﻲ ﹶﻗﻮﻟﻪ ﺗﻌﺎﻟﹶﻰ ﴿ :ﻗﹶﺎ ﹶﻝ ﹸﺍ ﺩ ﺧﻠﹸﻮﺍ ﻓِﻲ ﺃﹸ ﻣ ٍﻢ ﴾؟ ) ﹶﺃ ﻭ ( ﹶﺃﺭﺍ ﺩ ) ﺍﻟﻈﱠ ﺮ ﺤﻘﱢ ﻖ ﻚ ﻭﻫ ﻮ ﺍﹾﻟ ﻤ ﺏ ﹶﺫِﻟ ﺤﺴﺎ ﻑ ﻭﺍﹾﻟ ِ ﺠﻤِﻴ ِﻊ ﺇﺫﹶﺍ ﺍ ﹾﻗﺘﻀﻰ ﺍﻟ ﱠﻈ ﺮ ﹶﻟ ﻢ ﻳ ِﺮ ﺩ ﺷﻴﺌﹰﺎ ِﻣﻨ ﻬﻤﺎ ِﺑﹶﺄ ﹾﻥ ) ﹶﺃ ﹾﻃﹶﻠ ﻖ ﹶﻓ ﹶﻄ ﹾﻠ ﹶﻘ ﹲﺔ ( ﻓِﻲ ﺍﹾﻟ ﻒ ِﻣ ﻦ ﹶﻃ ﹾﻠ ﹶﻘ ٍﺔ ﺼ ٍ ﻒ ﹶﻃ ﹾﻠ ﹶﻘ ٍﺔ ( ﻭﹶﻟ ﻢ ﻳ ِﺮ ﺩ ﹸﻛ ﱠﻞ ِﻧ ﺼ ِ ﻒ ﹶﻃ ﹾﻠ ﹶﻘ ٍﺔ ﻓِﻲ ِﻧ ﺼ ﺖ ﻃﹶﺎِﻟﻖِ ) ﻧ ﻕ ) ﻭﹶﻟ ﻮ ﻗﹶﺎ ﹶﻝ ( ﹶﺃﻧ ِ ﻓِﻲ ﺍ ِﻹﻃﹾﻼ ِ ﺏ ﹶﺃ ﻭ ﻋ ﺪ ِﻡ ﺇﺭﺍ ﺩ ِﺓ ﺷ ﻲ ٍﺀ ؛ َﻷ ﱠﻥ ﺤﺴﺎ ِ ﻑ ﹶﺃ ﻭ ﺍﹾﻟ ِ ) ﹶﻓ ﹶﻄ ﹾﻠ ﹶﻘ ﹲﺔ ِﺑ ﹸﻜﻞﱢ ﺣﺎ ٍﻝ ( ِﻣﻤﺎ ﹶﺫ ﹶﻛ ﺮ ِﻣ ﻦ ﺇﺭﺍ ﺩ ِﺓ ﺍﹾﻟ ﻤ ِﻌﻴ ِﺔ ﹶﺃ ﻭ ﺍﻟﻈﱠ ﺮ ِ ﺍﻟﻄﱠﻼ ﻒ ِﺑ ﻐﻴ ِﺮ ﺧ ﱢﻄ ِﻪ ﻭﻫ ﻮ ﺼﻨ ِ ﺨ ِﺔ ﺍﹾﻟﻤ ﺴ ﺶ ﻧ ﺼﻒ ﺍﻟﺜﱠﺎِﻧﻴﺔﹸ ﻣ ﹾﻜﺘﻮﺑ ﹲﺔ ﻓِﻲ ﻫﺎ ِﻣ ِ ﺠ ﺰﺃﹸ .ﺗﻨﺒِﻴ ﻪ :ﹶﻟ ﹾﻔ ﹶﻈﺔﹸ ِﻧ ﻕ ﻻ ﻳﺘ ﺼ ِﺪ ﺴﺘﻘِﻴ ﻢ ﹶﻗ ﻮﻟﹸﻪِ ﺑ ﹸﻜﻞﱢ ﺣﺎ ٍﻝ ِﺑﺪﻭِﻧﻬﺎ ؛ َﻷﻧ ﻪ ﻳ ﹶﻘﻊِ ﻋﻨ ﺪ ﹶﻗ ﺡ ﺇ ﹾﺫ ﻻ ﻳ ﺸ ﺮ ِ ﺤ ﺮ ِﺭ ﻭﺍﻟ ﺏ ﹶﻛﻤﺎ ﹶﺫ ﹶﻛﺮﺕ ﻓِﻲ ﺍﹾﻟﻤ ﺻﻮﺍ 55
ﺼﻔﹰﺎ ِﻣ ﻦ ﹸﻛﻞﱢ ﹶﻃ ﹾﻠ ﹶﻘ ٍﺔ ﹶﻓ ﹶﻄ ﹾﻠ ﹶﻘﺘﺎ ِﻥ ﹶﻛﻤﺎ ﻓِﻲ ﺍﻻ ﺳِﺘ ﹾﻘﺼﺎ ِﺀ ،ﻭﹶﻟ ﻮ ﻗﹶﺎ ﹶﻝ :ﹶﻃ ﹾﻠ ﹶﻘ ﹰﺔ ﺍﹾﻟ ﻤ ِﻌﻴ ِﺔ ﹶﻃ ﹾﻠ ﹶﻘﺘﺎ ِﻥ ﻭ ﻋﻠﹶﻰ ﺇﹾﺛﺒﺎِﺗﻬﺎ ﹶﻟ ﻮ ﹶﺃﺭﺍ ﺩ ِﻧ ﺼ ﺪ ( ﺖ ﻃﹶﺎِﻟﻖ ) ﹶﻃ ﹾﻠ ﹶﻘ ﹰﺔ ﻓِﻲ ﹶﻃ ﹾﻠ ﹶﻘﺘ ﻴ ِﻦ ﻭ ﹶﻗ ﻒ ﹶﻃ ﹾﻠ ﹶﻘ ٍﺔ ﹶﻓ ﹶﻄ ﹾﻠ ﹶﻘ ﹲﺔ ﺇﻻ ﹶﺃ ﹾﻥ ﻳﺮِﻳ ﺪ ﺍﹾﻟ ﻤ ِﻌﻴ ﹶﺔ ﹶﻓِﺜﻨﺘﺎ ِﻥ ) ﻭﹶﻟ ﻮ ﻗﹶﺎ ﹶﻝ ( ﹶﺃﻧ ِ ﺼ ِ ﻓِﻲ ِﻧ ﻉ ﺙ ( ِﻟﻤﺎ ﻣ ﺮ ﻓِﻲ ﹶﻗ ﻮِﻟ ِﻪ ﹶﻃ ﹾﻠ ﹶﻘ ﹰﺔ ﻓِﻲ ﹶﻃ ﹾﻠ ﹶﻘ ٍﺔ ) ﹶﺃ ﻭ ﹶﻇ ﺮﻓﹰﺎ ﹶﻓﻮﺍ ِﺣ ﺪﹲﺓ ( َﻷ ﱠﻥ ﻣ ﹾﻘﺘﻀﺎ ﻩ ﻭﻗﹸﻮ ِﺑﻔِﻲ ﹶﻃ ﹾﻠ ﹶﻘﺘ ﻴ ِﻦ ) ﻣ ِﻌﻴ ﹰﺔ ﹶﻓﹶﺜﻼ ﹲ ﺸ ﺮ ﺣﻴ ِﻦ ﻣ ﻊ ِﺫ ﹾﻛ ِﺮ ﺍﹾﻟ ﻮﺟِﻴ ِﺰ ﹶﻟﻬﺎ ) ﺿ ِﺔ ﻭﺍﻟ ﻑ ﻣﺰِﻳ ﺪﹲﺓ ﻋﻠﹶﻰ ﺍﻟ ﺮ ﻭ ﺼ ِﺪ ﺍﻟﻈﱠ ﺮ ِ ﺴﹶﺄﹶﻟﺔﹸ ﹶﻗ ﻑ ،ﻭ ﻣ ﻑ ﺩﻭ ﹶﻥ ﺍﻟﻈﱠ ﺮ ِ ﺍﹾﻟ ﻤ ﹾﻈﺮﻭ ِ ﺏ) ﺤﺴﺎ ﻱ ﺍﹾﻟ ِ ﺏ ) ﻭِﺇ ﹾﻥ ﺟ ِﻬﹶﻠﻪ ( ﹶﺃ ﺤﺴﺎ ِ ﺴﺎﺑﺎ ﻭ ﻋ ﺮﹶﻓﻪ ﹶﻓِﺜﻨﺘﺎ ِﻥ ( َﻷﻧ ﻬﻤﺎ ﻣﻮ ِﺟﺒﻪِ ﻋﻨ ﺪ ﹶﺃ ﻫ ِﻞ ﺍﹾﻟ ِ ﺼ ﺪ ) ِﺣ ﹶﺃ ﻭ ( ﹶﻗ ﻭﹶﻗ ﺼ ﺢ ﺇﺭﺍ ﺩﺗﻪ ) ﻭﻗِﻴ ﹶﻞ ( ﺍﹾﻟﻮﺍِﻗ ﻊ ) ﺻ ﺢ َﻷ ﱠﻥ ﻣﺎ ﻻ ﻳ ﻌﹶﻠﻢ ﻻ ﺗ ِ ﺼ ﺪ ﻣ ﻌﻨﺎ ﻩ ( ِﻋﻨ ﺪ ﹶﺃ ﻫِﻠ ِﻪ ) ﹶﻓ ﹶﻄ ﹾﻠ ﹶﻘ ﹲﺔ ( ﺗ ﹶﻘﻊ ﻓِﻲ ﺍ َﻷ ﺏ ﺍ َﻷﻭ ﹸﻝ ِﺑﻤﺎ ﻣ ﺮ ) ﻭِﺇ ﹾﻥ ( ﹶﺃ ﹾﻃﹶﻠ ﻖ ِﺑﹶﺄ ﹾﻥ ﺼ ﺪﻩ . ﻭﹶﺃﺟﺎ ﺏ ﹶﻛﻤﺎ ﻣ ﺮ ﻭﹶﻗ ﺪ ﹶﻗ ﺤﺴﺎ ِ ِﺛﻨﺘﺎ ِﻥ ( َﻷﻧ ﻪ ﻣﻮ ِﺟﺒﻪِ ﻋﻨ ﺪ ﹶﺃ ﻫ ِﻞ ﺍﹾﻟ ِ ﻑ ﺏ ﻭﺍﻟ ﱠﻈ ﺮ ﺏ ﹶﺃ ﻡ ﺟ ِﻬﹶﻠﻪ ؛ َﻷﻧ ﻪ ﻳ ﺤﺴﺎ ) ﹶﻟ ﻢ ﻳﻨ ِﻮ ﺷﻴﺌﹰﺎ ﹶﻓ ﹶﻄ ﹾﻠ ﹶﻘ ﹲﺔ ( ﻓِﻲ ﺍ َﻷ ﹾﻇ ﻬ ِﺮ ،ﺳﻮﺍ ٌﺀ ﹶﺃ ﻋِﻠ ﻢ ﺍﹾﻟ ِ ﺤﺴﺎ ﺤﺘ ِﻤﻞﹸ ﺍﹾﻟ ِ ﻑ ِﺣﺴﺎﺑﺎ ﺸﻜﹸﻮ ﻙ ِﻓﻴ ِﻪ ) ﻭﻓِﻲ ﹶﻗ ﻮ ِﻝ ( ﺍﹾﻟﻮﺍِﻗ ِﻊ ) ِﺛﻨﺘﺎ ِﻥ ﺇ ﹾﻥ ﻋ ﺮ ﻓﹶﻼ ﻳﺰﺍ ﺩ ﻋﻠﹶﻰ ﺍﹾﻟﻤﺘﻴﻘﱠ ِﻦ ﻭﻫ ﻮ ﹶﻃ ﹾﻠ ﹶﻘ ﹲﺔ ،ﻭﻣﺎ ﺯﺍ ﺩ ﻣ ( ﺣﻤﻼ ﻋﹶﻠﻴ ِﻪ . ﻁ ﹾﻠ ﹶﻘﺔٍ ، ﻥ ﹶ ﻑ ِﻤ ْ ﺼ ٍ ﻥ ﻴﺭِﻴ ﺩ ﹸﻜ ﱠل ِﻨ ْ ﻁ ﹾﻠ ﹶﻘ ﹲﺔ ﺇﻻ َﺃ ْ ﻁ ﹾﻠ ﹶﻘﺔٍ ﹶﻓ ﹶ ﻲ ﹶ ﺼ ﹶﻔ ْ ﻁ ﹾﻠ ﹶﻘ ﹲﺔ َ ،ﺃ ْﻭ ِﻨ ْ ﻁ ﹾﻠ ﹶﻘﺔٍ ﹶﻓ ﹶ ﺽ ﹶ ﻭ ﹶﻟ ْﻭ ﻗﹶﺎ َل ﺒ ْﻌ
ﻁ ﹾﻠ ﹶﻘﺔٍ ﺙ ﹶ ﻁ ﹾﻠ ﹶﻘﺔٍ ﻭ ﹸﺜﹸﻠ ﹶ ﻑ ﹶ ﺼ ﹶ ﻁ ﹾﻠ ﹶﻘﺔٍ َﺃ ْﻭ ﻨِ ْ ﻑ ﹶ ﻁ ﹾﻠ ﹶﻘ ﹲﺔ ،ﻭﺜﹶﻼ ﹶﺜ ﹶﺔ َﺃ ﹾﻨﺼﺎ ِ ﻁ ﹾﻠ ﹶﻘ ﹶﺘ ْﻴﻥِ ﹶ ﻑ ﹶ ﺼ ﹶ ﻥ ﹶﻗ ْﻭ ﹶﻟ ﻪ ﻨِ ْ ﺢ َﺃ ﺼ ﻭﺍ َﻷ ﻁ ﹾﻠ ﹶﻘ ﹲﺔ، ﻁ ﹾﻠ ﹶﻘﺔٍ ﹶﻓ ﹶ ﺙ ﹶ ﻑ ﻭ ﹸﺜﹸﻠ ﹶ ﺼ ﹶ ﻥ ،ﻭ ﹶﻟ ْﻭ ﻗﹶﺎ َل ﻨِ ْ ﻁ ﹾﻠ ﹶﻘﺘﹶﺎ ِ ﹶ
ﺷﺮﺡ : ﻕﻻ ﺾ ﹶﻛﺮﺑ ِﻊ ﹶﻃ ﹾﻠ ﹶﻘ ٍﺔ ) ﹶﻓ ﹶﻄ ﹾﻠ ﹶﻘ ﹲﺔ ( ﺗ ﹶﻘﻊ ؛ َﻷ ﱠﻥ ﺍﻟﻄﱠﻼ ﺾ ﹶﻃ ﹾﻠ ﹶﻘ ٍﺔ ( ﹶﺃ ﻭ ﻋﻴ ﻦ ﺍﹾﻟﺒ ﻌ ﺖ ﻃﹶﺎِﻟ ﻖ ) ﺑ ﻌ ) ﻭﹶﻟ ﻮ ﻗﹶﺎ ﹶﻝ ( ﹶﺃﻧ ِ ﻕ ﻉ ﺍﻟﻄﱠﻼ ِ ﻉ ،ﻭ ﻫ ﹾﻞ ﻭﻗﹸﻮ ﻉ ﻛﹸﱢﻠ ِﻪ ِﻟﻘﹸ ﻮِﺗ ِﻪ ،ﻭﹶﻗ ﺪ ﺣﻜﹶﻰ ﻓِﻴ ِﻪ ﺍﺑ ﻦ ﺍﹾﻟﻤﻨ ِﺬ ِﺭ ﺍ ِﻹ ﺟﻤﺎ ﻀ ِﻪ ﹶﻛﺈِﻳﻘﹶﺎ ِ ﻳﺘﺒ ﻌﺾ ، ﹶﻓﺈِﻳﻘﹶﺎﻉ ﺑ ﻌ ِ ﺴﺮﺍﻳ ِﺔ ﹶﻛﻤﺎ ﻗﹶﺎﹶﻟﻪ ﺍﻟﺮﺍِﻓ ِﻌ ﻲ ،ﻭﺗ ﹾﻈ ﻬﺮ ﺏ ﺍﻟ ﺾ ﻋ ﻦ ﺍﹾﻟ ﹸﻜﻞﱢ ﹶﻛﻤﺎ ﻗﹶﺎﹶﻟﻪ ﺍ ِﻹﻣﺎ ﻡ ،ﹶﺃ ﻭ ِﻣ ﻦ ﺑﺎ ِ ﺏ ﺍﻟﺘ ﻌِﺒ ِﲑ ﺑِﺎﹾﻟﺒ ﻌ ِ ﻫﻨﺎ ِﻣ ﻦ ﺑﺎ ِ 56
ﻒ ﹶﻃ ﹾﻠ ﹶﻘ ٍﺔ ،ﹶﻓِﺈ ﹾﻥ ﺟ ﻌ ﹾﻠﻨﺎ ﻩ ِﻣ ﻦ ﺼ ﺖ ﻃﹶﺎِﻟﻖ ﺛﹶﻼﺛﹰﺎ ﺇﻻ ِﻧ ﻚ ﻓِﻲ ﺻﻮ ﺭﺗﻴ ِﻦ :ﺇ ﺣﺪﺍ ﻫﻤﺎ :ﹶﻟ ﻮ ﻗﹶﺎ ﹶﻝ :ﹶﺃﻧ ِ ﻓﹶﺎِﺋ ﺪﺓﹸ ﹶﺫِﻟ ﺖ ﻉ ﻻ ﻓِﻲ ﺍﻟ ﺮ ﹾﻓ ِﻊ .ﺍﻟﺜﱠﺎِﻧﻴﺔﹸ :ﺇﺫﹶﺍ ﻗﹶﺎﹶﻟ ﺴﺮﺍﻳ ﹶﺔ ﻓِﻲ ﺍ ِﻹﻳﻘﹶﺎ ِ ﺻ ﺢ ؛ َﻷ ﱠﻥ ﺍﻟ ﺴﺮﺍﻳ ِﺔ ﹶﺃ ﻭﹶﻗ ﻌﻨﺎ ﺛﹶﻼﺛﹰﺎ ،ﻭﻫ ﻮ ﺍ َﻷ ﺏ ﺍﻟ ﺑﺎ ِ ﻒ ؛ َﻷﻧ ﻪ ﹶﺃ ﻭﹶﻗ ﻊ ﹶﻃ ﹾﻠ ﹶﻘﺘﻴ ِﻦ ِﺑﻨﺎ ًﺀ ﻋﻠﹶﻰ ﹶﺃﻧ ﻪ ِﻣ ﻦ ﺤ ﻖ ﺛﹸﻠﹸﹶﺜ ﻲ ﺍ َﻷﹾﻟ ِ ﺴﺘ ﺼﻔﹰﺎ ﹶﻓﻘِﻴ ﹶﻞ ﻳ ﻒ ﹶﻓ ﹶﻄ ﱠﻠ ﹶﻘﻬﺎ ﹶﻃ ﹾﻠ ﹶﻘ ﹰﺔ ﻭِﻧ ﹶﻃ ﱢﻠ ﹾﻘﻨِﻲ ﺛﹶﻼﺛﹰﺎ ِﺑﹶﺄﹾﻟ ٍ ﻒ ﺼ ﺻ ﺢ ﹶﻛﻤﺎ ﻣ ﺮ ﻓِﻲ ﺑﺎِﺑ ِﻪ ؛ َﻷﻧ ﻪ ﹶﺃ ﻭﹶﻗ ﻊ ِﻧ ﻒ ﻭﻫ ﻮ ﺍ َﻷ ﺼﻒ ﺍ َﻷﹾﻟ ِ ﺾ ﻋ ﻦ ﺍﹾﻟ ﹸﻜﻞﱢ .ﻭﻗِﻴ ﹶﻞ ِ :ﻧ ﺏ ﺍﻟﺘ ﻌِﺒ ِﲑ ﺑِﺎﹾﻟﺒ ﻌ ِ ﺑﺎ ِ ﺖ ﻃﹶﺎِﻟ ﻖ ) ِﻧ ﺴﺮﺍﻳﺔﹸ ) ﹶﺃ ﻭ ( ﻗﹶﺎ ﹶﻝ :ﹶﺃﻧ ِ ﺻﺮِﻳ ﺢ ﻓِﻲ ﹶﺃﻥﱠ ﺍﻟﺮﺍ ِﺟ ﺢ ﺍﻟ ﺙ ،ﻭ ﻫﺬﹶﺍ ﺍﻟﺜﱠﻼ ِ ﺼ ﹶﻔ ﻲ ﹶﻃ ﹾﻠ ﹶﻘ ٍﺔ ﹶﻓ ﹶﻄ ﹾﻠ ﹶﻘ ﹲﺔ ( َﻷ ﱠﻥ ﻒ ِﻣ ﻦ ﹶﻃ ﹾﻠ ﹶﻘ ٍﺔ ( ﹶﻓﻴ ﹶﻘ ﻊ ﺼ ٍ ﺠ ِﺰﹶﺋ ٍﺔ ﻻ ﺗﺰِﻳ ﺪ ﹶﺃ ﺟﺰﺍ ﺅﻫﺎ ﻋﻠﹶﻰ ﹶﻃ ﹾﻠ ﹶﻘ ٍﺔ ) ﺇﻻ ﹶﺃ ﹾﻥ ﻳﺮِﻳ ﺪ ﹸﻛ ﱠﻞ ِﻧ ﻚ ﹶﻃ ﹾﻠ ﹶﻘ ﹲﺔ ،ﻭ ﹶﻛﺬﹶﺍ ﹸﻛﻞﱡ ﺗ ﹶﺫِﻟ ﻚ ﻒ ﹶﻃ ﹾﻠ ﹶﻘﺘ ﻴ ِﻦ ( ﻳ ﹶﻘﻊِ ﺑ ِﻪ ) ﹶﻃ ﹾﻠ ﹶﻘ ﹲﺔ ( َﻷ ﱠﻥ ﹶﺫِﻟ ﺼ ﺖ ﻃﹶﺎِﻟﻖِ ) ﻧ ﺻ ﺢ ﹶﺃﻥﱠ ﹶﻗ ﻮﹶﻟﻪ : ( ﹶﺃﻧ ِ ﺼ ِﺪ ِﻩ ) ﻭﺍ َﻷ ﹶﻃ ﹾﻠ ﹶﻘﺘﺎ ِﻥ ﻋﻤﻼ ِﺑ ﹶﻘ ﺸ ﺻﺤِﻴ ﺢ ﻓﹶﻼ ﻧﻮِﻗﻊ ﻣﺎ ﺯﺍ ﺩ ﺑِﺎﻟ ﻆ ﻋﹶﻠﻴ ِﻪ ﺤ ﻤﻞﹸ ﺍﻟﻠﱠ ﹾﻔ ِ ﺼ ﹸﻔ ﻬﻤﺎ ،ﹶﻓ ِﻧ ﻒ ﺼ ِ ﻚ .ﻭﺍﻟﺜﱠﺎﻧِﻲ ﻳ ﹶﻘﻊ ﹶﻃ ﹾﻠ ﹶﻘﺘﺎ ِﻥ ﻧ ﹶﻈﺮﺍ ﺇﻟﹶﻰ ِﻧ ﻒ ِﻣ ﻦ ﹶﻃ ﹾﻠ ﹶﻘ ٍﺔ ،ﻭِﺇﻻ ﻭﹶﻗ ﻊ ﻋﹶﻠﻴ ِﻪ ﹶﻃ ﹾﻠ ﹶﻘﺘﺎ ِﻥ ﹶﻗ ﹾﻄﻌﺎ ) ﻭ ( ﺼ ٍ ﻑ ﺇﺫﹶﺍ ﹶﻟ ﻢ ﻳ ِﺮ ﺩ ﹸﻛ ﱠﻞ ِﻧ ﺤﻞﱡ ﺍﹾﻟﺨِﻼ ِ ﹸﻛﻞﱢ ﹶﻃ ﹾﻠ ﹶﻘ ٍﺔ ،ﻭ ﻣ ﺚ ﹶﻃ ﹾﻠ ﹶﻘ ٍﺔ ( ﻳ ﹶﻘﻊِ ﺑ ِﻪ ) ﹶﻃ ﹾﻠ ﹶﻘﺘﺎ ِﻥ ( ﻒ ﹶﻃ ﹾﻠ ﹶﻘ ٍﺔ ﻭﺛﹸﻠﹸ ﹶ ﺼ ﻑ ﹶﻃ ﹾﻠ ﹶﻘ ٍﺔ ﹶﺃ ﻭ ِﻧ ﺖ ﻃﹶﺎِﻟﻖ ) ﺛﹶﻼﹶﺛ ﹶﺔ ﹶﺃﻧﺼﺎ ِ ﺻ ﺢ ﹶﺃﻥﱠ ﹶﻗ ﻮﹶﻟﻪ : ﹶﺃﻧ ِ ﺍ َﻷ ﺴﺐِ ﻣ ﻦ ﹸﺃ ﺧﺮﻯ . ﺤ ﺚ ﻋﻠﹶﻰ ﺍﻟﻄﱠ ﹾﻠ ﹶﻘ ِﺔ ﹶﻓﺘ ﻒ ﺍﻟﺜﱠﺎِﻟ ِ ﺼ ِ ﺻ ﺢ .ﹶﺃﻣﺎ ﻓِﻲ ﺍ ُﻷﻭﻟﹶﻰ ﹶﻓِﻠ ِﺰﻳﺎ ﺩ ِﺓ ﺍﻟﻨ ﻓِﻲ ﺍﻟﺼﻮ ﺭﺗﻴ ِﻦ ﻋﻠﹶﻰ ﺍ َﻷ ﻒ .ﻭﻗِﻴ ﹶﻞ :ﻻ ﻳ ﹶﻘﻊ ﻓِﻴ ِﻬﻤﺎ ﺇﻻ ﹶﻃ ﹾﻠ ﹶﻘ ﹲﺔ ﺇﹾﻟﻐﺎ ًﺀ ﻟِﻠ ﺰﻳﺎ ﺩ ِﺓ ﻓِﻲ ﺍ ُﻷﻭﻟﹶﻰ ﻆ ﹶﻃ ﹾﻠ ﹶﻘ ٍﺔ ﻣ ﻊ ﺍﹾﻟ ﻌ ﹾﻄ ِ ﻭﹶﺃﻣﺎ ﻓِﻲ ﺍﻟﺜﱠﺎِﻧﻴ ِﺔ ﹶﻓِﻠﺘ ﹾﻜﺮِﻳ ِﺮ ﹶﻟ ﹾﻔ ِ ،ﻭﻧ ﹶﻈﺮﺍ ﻓِﻲ ﺍﻟﺜﱠﺎِﻧﻴ ِﺔ ﹶﺃﻥﱠ ﺍﹾﻟ ﻤﻀﺎﹶﻓﻴ ِﻦ ِﻣ ﻦ ﹶﺃ ﺟﺰﺍ ِﺀ ﺍﻟﻄﱠ ﹾﻠ ﹶﻘ ِﺔ ،ﻭ ﻫﺬﹶﺍ ﺇﺫﹶﺍ ﹶﻟ ﻢ ﻳ ِﺰ ﺩ ﺍﹾﻟ ﻤ ﹶﻜﺮ ﺭ ﻋﻠﹶﻰ ﹶﺃ ﺟﺰﺍ ِﺀ ﹶﻃ ﹾﻠ ﹶﻘﺘﻴ ِﻦ ﻉ ﹶﻃ ﹾﻠ ﹶﻘ ٍﺔ ﻛﹶﺎ ﹶﻥ ﻋﻠﹶﻰ ﺴ ﻌ ِﺔ ﹶﺃ ﺭﺑﺎ ِ ﺙ ﹶﺃ ﻭ ِﺗ ﺴﺒ ﻌ ِﺔ ﹶﺃﺛﹾﻼ ِ ﻉ ﹶﻃ ﹾﻠ ﹶﻘ ٍﺔ ،ﹶﻓِﺈ ﹾﻥ ﺯﺍ ﺩ ﹶﻛ ﺙ ﹶﺃ ﻭ ﺳﺒ ﻌ ِﺔ ﹶﺃ ﺭﺑﺎ ِ ﺴ ِﺔ ﹶﺃﺛﹾﻼ ٍ ﺨ ﻤ ﹶﻛ ﺚ ﻒ ﻭﺛﹸﻠﹸ ﹶ ﺼ ﺖ ﻃﹶﺎِﻟﻖِ ) ﻧ ﺿ ِﺔ ) ﻭﹶﻟ ﻮ ﻗﹶﺎ ﹶﻝ ( ﹶﺃﻧ ِ ﺙ ﹶﻛﻤﺎ ﻓِﻲ ِﺯﻳﺎ ﺩ ِﺓ ﺍﻟ ﺮ ﻭ ﻉ ﹶﻃ ﹾﻠ ﹶﻘ ٍﺔ ﹶﺃ ﻭ ﺛﹶﻼ ٍ ﻑ ﻓِﻲ ﻭﻗﹸﻮ ِ ﺍﹾﻟﺨِﻼ ِ ﺚ ﻋﻠﹶﻰ ﹶﻃ ﹾﻠ ﹶﻘ ٍﺔ ، ﻒ ﻭﺍﻟﺜﱡﹸﻠ ِ ﺼ ِ ﻉ ﺍﻟﻨ ﺠﻤﻮ ﻆ ﹶﻃ ﹾﻠ ﹶﻘ ٍﺔ ﻭﹶﻟ ﻢ ﻳ ِﺰ ﺩ ﻣ ﺻ ﺢ ﻻﻧِﺘﻔﹶﺎ ِﺀ ﺗ ﹶﻜ ﺮ ِﺭ ﹶﻟ ﹾﻔ ِ ﹶﻃ ﹾﻠ ﹶﻘ ٍﺔ ﹶﻓ ﹶﻄ ﹾﻠ ﹶﻘ ﹲﺔ ( ﺗ ﹶﻘﻊ ﻓِﻲ ﺍ َﻷ ﺻﻞﹸ ﻣﺎ ﻒ .ﺗﻨﺒِﻴ ﻪ :ﺣﺎ ِ ﺚ ﹶﻃ ﹾﻠ ﹶﻘ ٍﺔ ﹶﻟ ﻢ ﻳ ﹶﻘ ﻊ ﺇﻻ ﻭﺍ ِﺣ ﺪﹲﺓ ﻻﻧِﺘﻔﹶﺎ ِﺀ ﺍﹾﻟ ﻌ ﹾﻄ ِ ﻒ ﹶﻃ ﹾﻠ ﹶﻘ ٍﺔ ﺛﹸﻠﹸ ﹶ ﺼ ﺖ ﻃﹶﺎِﻟﻖِ ﻧ ﻭﹶﻟ ﻮ ﻗﹶﺎ ﹶﻝ :ﹶﺃﻧ ِ 57
ﺖ ﻃﹶﺎِﻟ ﻖ ﻒ ﻭﹶﻟ ﻢ ﺗ ِﺰ ﺩ ﺍ َﻷ ﺟﺰﺍ ُﺀ ﻋﻠﹶﻰ ﹶﻃ ﹾﻠ ﹶﻘ ٍﺔ ﹶﻛﹶﺄﻧ ِ ﻆ ﹶﻃ ﹾﻠ ﹶﻘ ٍﺔ ﻣ ﻊ ﺍﹾﻟﻌﺎ ِﻃ ِ ﺫﹸ ِﻛ ﺮ ﻓِﻲ ﹶﺃ ﺟﺰﺍ ِﺀ ﺍﻟﻄﱠ ﹾﻠ ﹶﻘ ِﺔ ﹶﺃﻧ ﻪ ﺇ ﹾﻥ ﹶﻛ ﺮ ﺭ ﹶﻟ ﹾﻔ ﹶ ﺱ ﹶﻃ ﹾﻠ ﹶﻘ ٍﺔ ﺖ ﻃﹶﺎِﻟ ﻖ ﺭﺑ ﻊ ﻭﺳﺪ ﻆ ﹶﻃ ﹾﻠ ﹶﻘ ٍﺔ ﹶﻛﹶﺄﻧ ِ ﻂ ﹶﻟ ﹾﻔ ﹶ ﺚ ﹶﻃ ﹾﻠ ﹶﻘ ٍﺔ ﻛﹶﺎ ﹶﻥ ﹸﻛﻞﱡ ﺟ ﺰ ٍﺀ ﹶﻃ ﹾﻠ ﹶﻘ ﹰﺔ ،ﻭِﺇ ﹾﻥ ﹶﺃ ﺳ ﹶﻘ ﹶ ﻒ ﹶﻃ ﹾﻠ ﹶﻘ ٍﺔ ﻭﺛﹸﻠﹸ ﹶ ﺼ ِﻧ ﺖ ﻃﹶﺎِﻟ ﻖ ﺛﹸﻠﹸ ﹶ ﻒ ﹶﻛﹶﺄﻧ ِ ﻂ ﺍﹾﻟﻌﺎ ِﻃ ،ﹶﺃ ﻭ ﹶﺃ ﺳ ﹶﻘ ﹶ ﻒ ﺼ ِ ﺕ ﺍ َﻷ ﺟﺰﺍ ُﺀ ﹶﻛِﻨ ﺚ ﹶﻃ ﹾﻠ ﹶﻘ ٍﺔ ﺭﺑ ﻊ ﹶﻃ ﹾﻠ ﹶﻘ ٍﺔ ﻛﹶﺎ ﹶﻥ ﺍﹾﻟ ﹸﻜﻞﱡ ﹶﻃ ﹾﻠ ﹶﻘ ﹰﺔ ،ﹶﻓِﺈ ﹾﻥ ﺯﺍ ﺩ ﺼ ﹶﻔﻬﺎ ﻒ ﹶﻃ ﹾﻠ ﹶﻘ ٍﺔ ﻭِﻧ ﺼ ﺚ ﻭﺭﺑ ِﻊ ﹶﻃ ﹾﻠ ﹶﻘ ٍﺔ ﹶﻛﻤ ﹶﻞ ﺍﻟﺰﺍِﺋﺪِ ﻣ ﻦ ﹶﻃ ﹾﻠ ﹶﻘ ٍﺔ ﹸﺃ ﺧﺮﻯ ﻭ ﻭﹶﻗ ﻊ ِﺑ ِﻪ ﹶﻃ ﹾﻠ ﹶﻘ ﹲﺔ ،ﻭﹶﻟ ﻮ ﻗﹶﺎ ﹶﻝ ِ :ﻧ ﻭﺛﹸﻠﹸ ِ ﺚ ﺗ ﹾﺄﻛِﻴ ﺪ ﺍﻟﺜﱠﺎﻧِﻲ ﹶﻓ ﹶﻄ ﹾﻠ ﹶﻘﺘﺎ ِﻥ . ﻒ ﺍﻟﺜﱠﺎِﻟ ِ ﺼ ِ ﺙ ﺇﻻ ﺇ ﹾﻥ ﹶﺃﺭﺍ ﺩ ﺑِﺎﻟﻨ ﺼ ﹶﻔﻬﺎ ﹶﻓﺜﹶﻼ ﹲ ﻭِﻧ ﻁ ﹾﻠ ﹶﻘ ﹲﺔ ﻋﻠﹶﻰ ﹸﻜلﱟ ﹶ ﻁ ﹾﻠ ﹶﻘ ﹶﺘ ْﻴﻥِ َﺃ ْﻭ ﺜﹶﻼﺜﹰﺎ َﺃ ْﻭ َﺃ ْﺭ ﺒﻌﺎ ﻭ ﹶﻗﻊ ﻁ ﹾﻠ ﹶﻘﺔﹰ َﺃ ْﻭ ﹶ ﻋ ﹶﻠ ْﻴ ﹸﻜﻥَ ﺃ ْﻭ ﺒ ْﻴ ﹶﻨ ﹸﻜﻥ ﹶ ﻭ ﹶﻟ ْﻭ ﻗﹶﺎ َل َﻷ ْﺭ ﺒ ٍﻊ َﺃ ْﻭ ﹶﻗﻌْﺕ
ﻥ ﻗﹶﺎ َل ﺙ ،ﹶﻓ ِﺈ ْ ﺙ ﻭَﺃ ْﺭﺒﻊٍ ﺜﹶﻼ ﹲ ﻥ ،ﻭﻓِﻲ ﹶﺜﻼ ٍ ﻥ ِﺜ ﹾﻨﺘﹶﺎ ِ ﻥ ﻭ ﹶﻗﻊ ﻓِﻲ ِﺜ ﹾﻨ ﹶﺘ ْﻴ ِ ﻁ ﹾﻠ ﹶﻘﺔٍ ﻋ ﹶﻠ ْﻴﻬِ ﻥ ﹶﻗﺼﺩ ﹶﺘ ْﻭﺯِﻴ ﻊ ﹸﻜلﱢ ﹶ ،ﹶﻓ ِﺈ ْ ﺢ، ﺼ ﻥ ﹶﻟ ْﻡ ﻴ ﹾﻘ ﺒ ْل ﻅﹶﺎ ِﻫﺭﺍ ﻓِﻲ ﺍ َﻷ ﻀ ﻬ ﻥ ﺒ ْﻌ ﺕ ﺒِﺒْ ﻴ ﹶﻨ ﹸﻜ َﺃ ﺭ ْﺩ ﹸ
ﺷﺮﺡ : ) ﻭﹶﻟ ﻮ ﻗﹶﺎ ﹶﻝ َﻷ ﺭﺑ ٍﻊ :ﹶﺃ ﻭ ﹶﻗﻌﺖ ﻋ ﹶﻠ ﻴﻜﹸ ﻦ ﹶﺃ ﻭ ﺑ ﻴﻨﻜﹸ ﻦ ﹶﻃ ﹾﻠ ﹶﻘ ﹰﺔ ﹶﺃ ﻭ ﹶﻃ ﹾﻠ ﹶﻘﺘ ﻴ ِﻦ ﹶﺃ ﻭ ﺛﹶﻼﺛﹰﺎ ﹶﺃ ﻭ ﹶﺃ ﺭﺑﻌًﺎ ﻭﹶﻗ ﻊ ﻋﻠﹶﻰ ﹸﻛﻞﱟ ( ِﻣﻨ ﻬﻦ ﺏ ﹸﻛ ﱠﻞ ﻭﺍ ِﺣ ﺪ ٍﺓ ِﻣﻨ ﻬﻦ ﹶﻃ ﹾﻠ ﹶﻘ ﹲﺔ ﹶﺃ ﻭ ﺑ ﻌﺾ ﻉ ﻋﹶﻠﻴ ِﻬ ﻦ ﹶﺃﺻﺎ ﻚ ﺇﺫﹶﺍ ﻭ ﺯ ﺼ ﻮ ِﺭ ) ﹶﻃ ﹾﻠ ﹶﻘ ﹲﺔ ( َﻷ ﱠﻥ ﹶﺫِﻟ ﻓِﻲ ﹸﻛﻞﱟ ِﻣ ﻦ ﻫ ِﺬ ِﻩ ﺍﻟ ﺙ ﺼ ﺪ ﺗ ﻮﺯِﻳ ﻊ ﹸﻛﻞﱢ ﹶﻃ ﹾﻠ ﹶﻘ ٍﺔ ﻋﹶﻠﻴ ِﻬ ﻦ ﻭﹶﻗ ﻊ ( ﻋﻠﹶﻰ ﹸﻛﻞﱟ ِﻣﻨ ﻬﻦ ) ﻓِﻲ ِﺛﻨﺘﻴ ِﻦ ِﺛﻨﺘﺎ ِﻥ ،ﻭﻓِﻲ ﺛﹶﻼ ٍ ﹶﻃ ﹾﻠ ﹶﻘ ٍﺔ ﹶﻓﺘ ﹾﻜﻤﻞﹸ ) ﹶﻓِﺈ ﹾﻥ ﹶﻗ ﻑ ﻣﺎ ﺇﺫﹶﺍ ﹶﺃ ﹾﻃﹶﻠ ﻖ ِﻟﺒ ﻌ ِﺪ ِﻩ ﻋ ﻦ ﺍﹾﻟ ﹶﻔ ﻬ ِﻢ ،ﻭﹶﻟ ﻮ ﻗﹶﺎ ﹶﻝ :ﺧ ﻤﺴﺎ ﹶﺃ ﻭ ِﺳﺘﺎ ﹶﺃ ﻭ ﺼ ِﺪ ِﻩ ِ ،ﺑﺨِﻼ ِ ﺙ ( ﻋﻤﻼ ِﺑ ﹶﻘ ﻭﹶﺃ ﺭﺑ ٍﻊ ﺛﹶﻼ ﹲ ﺙ ﻣ ﹾﻄﹶﻠﻘﹰﺎ ) ﹶﻓِﺈ ﹾﻥ ﻗﹶﺎ ﹶﻝ ﹶﺃ ﺭ ﺩﺕِ ﺑﺒﻴﻨﻜﹸ ﻦ ﺴﻌﺎ ﹶﻓﺜﹶﻼ ﹲ ﺳﺒﻌﺎ ﹶﺃ ﻭ ﹶﺛﻤﺎِﻧﻴﺎ ﹶﻓ ﹶﻄ ﹾﻠ ﹶﻘﺘﺎ ِﻥ ﺇﻻ ﹶﺃ ﹾﻥ ﻳﺮِﻳ ﺪ ﺍﻟﺘ ﻮﺯِﻳ ﻊ ،ﻭﹶﻟ ﻮ ﻗﹶﺎ ﹶﻝ ِ :ﺗ ﺻ ﺢ( َﻷ ﱠﻥ ﻇﹶﺎ ِﻫ ﺮ ﺾ ﹶﺃ ﻭ ﻣ ﻌﻴﻨﺎ ﹶﻛﻔﹸﻼﻧ ﹶﺔ ﻭﻓﹸﻼﻧ ﹶﺔ ) ﹶﻟ ﻢ ﻳ ﹾﻘﺒ ﹾﻞ ﻇﹶﺎ ِﻫﺮﺍ ﻓِﻲ ﺍ َﻷ ﻚ ﺍﹾﻟﺒ ﻌ ﻀﻬ ﻦ ( ﻣﺒ ﻬﻤﺎ ﻛﹶﺎ ﹶﻥ ﹶﺫِﻟ ﺑ ﻌ ﻑ ﻋﹶﻠﻴﻜﹸ ﻦ ﻓﹶﻼ ﻆ ﻳ ﹾﻘﺘﻀِﻲ ﺷ ِﺮ ﹶﻛﺘﻬ ﻦ ﻭﹶﻟ ِﻜ ﻦ ﻳ ﺪﻳ ﻦ .ﻭﺍﻟﺜﱠﺎﻧِﻲ :ﻳ ﹾﻘﺒﻞﹸ ﻻ ﺣِﺘﻤﺎ ِﻝ ﺑﻴِﻨ ﹸﻜﻦِ ﻟﻤﺎ ﹶﺃﺭﺍ ﺩﻩِ ، ﺑﺨِﻼ ِ ﺍﻟﻠﱠ ﹾﻔ ِ
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ﺾ ﻀﻬ ﻦ ﻋﻠﹶﻰ ﺑ ﻌ ٍ ﻀ ﹶﻞ ﺑ ﻌ ﻒ ﹶﻗ ﺪ ﻳ ﹾﻘﺘﻀِﻲ ﹶﺃﻧ ﻪ ﹶﻟ ﻮ ﹶﻓ ﺼﻨ ِ ﻀ ﻬﻦ ﺟ ﺰﻣﺎ .ﺗﻨﺒِﻴ ﻪ :ﻛﹶﻼ ﻡ ﺍﹾﻟﻤ ﻳ ﹾﻘﺒﻞﹸ ﹶﺃ ﹾﻥ ﻳﺮِﻳ ﺪ ِﺑ ِﻪ ﺑ ﻌ ﹶﻛﻤﺎ ﹶﻟ ﻮ ﹶﺃ ﻭﹶﻗ ﻊ ﺑﻴﻨﻬ ﻦ ﺕ ﹶﺃﻧ ﻪ ﻻ ﻳ ﹾﻘﺒﻞﹸ ،ﻭﻫ ﻮ ﺴ ﻤ ﹶﺔ ﺍ ُﻷ ﺧﺮﻯ ﻋﻠﹶﻰ ﺍﹾﻟﺒﺎِﻗﻴﺎ ِ ﻉ ﹶﻃ ﹾﻠ ﹶﻘﺘﻴ ِﻦ ﻋﻠﹶﻰ ﻫ ِﺬ ِﻩ ﻭِﻗ " ﺛﹶﻼﺛﹰﺎ " ﹸﺛﻢ ﻗﹶﺎ ﹶﻝ :ﹶﺃ ﺭ ﺩﺕ ﺇﻳﻘﹶﺎ ﻭ ﺟ ﻪ ﻭ ﺣﻜﹶﺎ ﻩ ﺍ َﻷ ﹾﺫ ﺭ ِﻋ ﻲ ﻋ ﻦ ﻧ ﺿ ِﺔ ﺍﹾﻟ ﹶﻘﺒﻮ ﹸﻝ ،ﻭ ﻋﻠﹶﻰ ﻫﺬﹶﺍ ﺹ ﻓِﻲ ِﺯﻳﺎ ﺩ ِﺓ ﺍﻟ ﺮ ﻭ ﺻ ﺢ ﺍﹾﻟ ﻤﻨﺼﻮ ﺺ ﺍ ُﻷ ﻡ ،ﹶﻟ ِﻜ ﻦ ﺍ َﻷ ﺤ ﻖ ﺍﻷُﻭﹶﻟﻴﻴ ِﻦ ﹶﻟ ﻮ ﹶﺃ ﻭ ﹶﻗ ﻊ ﺑ ﻴ ﻦ ﹶﺃ ﺭﺑ ٍﻊ ﹶﺃ ﺭﺑ ﻌ ﹰﺔ ﻭﻗﹶﺎ ﹶﻝ :ﹶﺃ ﺭﺩﺕ ﻋﻠﹶﻰ ِﺛ ﻨﺘ ﻴ ِﻦ ﹶﻃ ﹾﻠ ﹶﻘﺘ ﻴ ِﻦ ﹶﻃ ﹾﻠ ﹶﻘﺘ ﻴ ِﻦ ﺩﻭ ﹶﻥ ﺍ ُﻷ ﺧ ﺮﻳ ﻴ ِﻦ ﹶﻟ ِ ﻀ ِﻬ ﻦ ،ﻭﹶﻟ ﻮ ﻗﹶﺎ ﹶﻝ : ﻕ ﻓِﻲ ﺑ ﻌ ِ ﺤ ﻖ ﺍ ُﻷ ﺧ ﺮﻳﻴ ِﻦ ﹶﻃ ﹾﻠ ﹶﻘ ﹲﺔ ﹶﻃ ﹾﻠ ﹶﻘ ﹲﺔ ِﻟﺌﹶﻼ ﻳﺘ ﻌﻄﱠ ﹶﻞ ﺍﻟﻄﱠﻼ ﹶﻃ ﹾﻠ ﹶﻘﺘﺎ ِﻥ ﹶﻃ ﹾﻠ ﹶﻘﺘﺎ ِﻥ ﻋﻤﻼ ِﺑِﺈ ﹾﻗﺮﺍ ِﺭ ِﻩ ﻭﹶﻟ ِ ﹶﺃ ﻭﹶﻗﻌﺖ ﺑﻴﻨﻜﹸ ﻦ ﺳﺪ ﺸ ِﻌﺮ ﺚ ﹶﻃ ﹾﻠ ﹶﻘ ٍﺔ ﺛﹶﻼﺛﹰﺎ ﺛﹶﻼﺛﹰﺎ ؛ َﻷ ﱠﻥ ﺗﻐﺎﻳ ﺮ ﺍ َﻷ ﺟﺰﺍ ِﺀ ﻭ ﻋ ﹾﻄ ﹶﻔﻬﺎ ﻳ ﺱ ﹶﻃ ﹾﻠ ﹶﻘ ٍﺔ ﻭﺭﺑ ﻊ ﹶﻃ ﹾﻠ ﹶﻘ ٍﺔ ﻭﺛﹸﻠﹸ ﹶ ﺴ ﻤ ِﺔ ﹸﻛﻞﱢ ﺟ ﺰ ٍﺀ ﺑﻴﻨﻬ ﻦ ،ﻭ ﹶﻛﺬﹶﺍ ﹶﻟ ﻮ ﻗﹶﺎ ﹶﻝ :ﹶﺃ ﻭﹶﻗﻌﺖ ﺑﻴﻨﻜﹸ ﻦ ﹶﻃ ﹾﻠ ﹶﻘ ﹰﺔ ﻭ ﹶﻃ ﹾﻠ ﹶﻘ ﹰﺔ ﻭ ﹶﻃ ﹾﻠ ﹶﻘ ﹰﺔ ،ﻓِﻲ ﹶﺃ ﺣ ِﺪ ﻭ ﺟ ﻬﻴ ِﻦ ﻫ ﻮ ِﺑ ِﻘ ﺴ ﻤ ِﺔ ﹸﻛﻞﱢ ﹶﻃ ﹾﻠ ﹶﻘ ٍﺔ ﻋﹶﻠﻴ ِﻬ ﻦ . ﺸ ِﻌﺮِ ﺑ ِﻘ ﺨﻨﺎ ؛ َﻷ ﱠﻥ ﺍﻟﺘ ﹾﻔﺼِﻴ ﹶﻞ ﻳ ﺤﻪ ﺷﻴ ﺍﻟﻈﱠﺎ ِﻫﺮ ﹶﻛﻤﺎ ﺭ ﺟ ﺕ ،ﻭﺇِﻻ ﻓﹶﻼ ،ﻭ ﹶﻜﺫﹶﺍ ﹶﻟ ْﻭ ﻁﹸﻠ ﹶﻘ ﹾ ﻥ ﹶﻨﻭﻯ ﹶ ﺸ ﺭ ﹾﻜﺘﹸﻙ ﻤ ﻌﻬﺎ َﺃ ْﻭ َﺃ ﹾﻨﺕِ ﹶﻜﻬِﻲ ، ﹶﻓ ِﺈ ْ ﺨﺭﻯ َﺃ ﹾ ﻸﹾ ﻁﱠﻠ ﹶﻘﻬﺎ ﹸﺜﻡ ﻗﹶﺎ َل ِﻟ ُ ﻭ ﹶﻟ ْﻭ ﹶ ﺨ ﺭ ﹶﺫﻟِﻙ ﻻ ْﻤﺭَﺃﺘِﻪِ. ﻗﹶﺎ َل ﺁ ﹶ
ﺷﺮﺡ : ﻸ ﺧﺮﻯ ﹶﺃ ﺷ ﺮ ﹾﻛﺘﻚ ﻣ ﻌﻬﺎ ( ﹶﺃ ﻭ ﺟ ﻌ ﹾﻠﺘﻚ ﺷﺮِﻳ ﹶﻜﺘﻬﺎ ) ﹶﺃ ﻭ ﻱ ﺇ ﺣﺪﻯ ﺯ ﻭﺟﺎِﺗ ِﻪ ) ﹸﺛ ﻢ ﻗﹶﺎ ﹶﻝ ِﻟ ُ ) ﻭﹶﻟ ﻮ ﹶﻃ ﱠﻠ ﹶﻘﻬﺎ ( ﹶﺃ ﺖ ﻭﺇِﻻ ﻓﹶﻼ ( ﺗ ﹾﻄﻠﹸﻖ ﻻ ﺣِﺘﻤﺎ ِﻝ ﺠ ﺰ ) ﹶﻃﻠﹸ ﹶﻘ ﻚ ﻃﹶﻼﹶﻗﻬﺎ ﺍﹾﻟﻤﻨ ﺖ ( ِﻣﹾﺜﹸﻠﻬﺎ ،ﹶﺃ ﻭ ) ﹶﻛ ِﻬ ﻲ ،ﹶﻓِﺈ ﹾﻥ ﻧﻮﻯ ( ِﺑ ﹶﺬِﻟ ﹶﺃﻧ ِ ﹶﻗ ﻉ ﻋ ﻦ ﺍﻟﺘ ﻌﻠِﻴ ِﻖ ﺍ َﻷ ﻭ ِﻝ ،ﻭِﺇ ﹾﻥ ﺼ ﺪﺕ ﹶﺃﻥﱠ ﺍﻷُﻭﻟﹶﻰ ﻻ ﺗ ﹾﻄﻠﹸﻖ ﺣﺘﻰ ﺗ ﺪﺧ ﹶﻞ ﺍ ُﻷ ﺧﺮﻯ ﹶﻟ ﻢ ﻳ ﹾﻘﺒ ﹾﻞ ِﻣﻨﻪ ؛ َﻷﻧ ﻪ ﺭﺟﻮ ﻕ ﺍﻟﺜﱠﺎِﻧﻴ ِﺔ ﺖ ﺍﻟﺜﱠﺎِﻧﻴﺔﹸ ﹶﻗﺒﻞﹸ ﻭ ﹶﻃﹸﻠ ﹶﻘﺘﺎ ِﺑﺪﺧﻮِﻟﻬﺎ ،ﹶﺃ ﻭ ﹶﺃ ﺭﺩﺕ ﺗ ﻌﻠِﻴ ﻖ ﻃﹶﻼ ِ ﺖ ﺍ ُﻷﻭﻟﹶﻰ ﹶﻃﻠﹸ ﹶﻘ ﹶﻗﺎ ﹶﻝ :ﹶﺃ ﺭﺩﺕ ﺇﺫﹶﺍ ﺩ ﺧﹶﻠ ﺴﻬﺎ ،ﻭِﺇ ﹾﻥ ﹶﺃ ﹾﻃﹶﻠ ﻖ ﻓﹶﺎﻟﻈﱠﺎ ِﻫ ﺮ ﻕ ﹸﻛﻞﱟ ِﻣﻨ ﻬﻤﺎ ِﺑ ﺪﺧﻮ ِﻝ ﻧ ﹾﻔ ِ ﺴﻬﺎ ﹶﻛﻤﺎ ﻓِﻲ ﺍﻷُﻭﻟﹶﻰ ﻗﹸِﺒ ﹶﻞ ﻭﺗ ﻌﻠﱠ ﻖ ﻃﹶﻼ ِﺑﺪﺧﻮِﻟﻬﺎ ﻧ ﹾﻔ ِ 59
ﻚ ﻻ ﻣ ﺮﹶﺃِﺗ ِﻪ ( ﺣ ﻤﻠﹸﻪ ﻋﻠﹶﻰ ﻫﺬﹶﺍ ﺍ َﻷ ِﺧ ِﲑ ) ﻭ ﹶﻛﺬﹶﺍ ﹶﻟ ﻮ ( ﹶﻃ ﱠﻠ ﻖ ﺭ ﺟﻞﹲ ﺯ ﻭ ﺟﺘﻪ ، ﻭ ) ﻗﹶﺎ ﹶﻝ ( ﺭ ﺟﻞﹲ ) ﺁ ﺧﺮ ﹶﺫِﻟ ﺖ ﻭﺇِﻻ ﻓﹶﻼ ؛ ﹶﻛ ﹶﻘ ﻮِﻟ ِﻪ :ﹶﺃ ﺷ ﺮ ﹾﻛﺘﻚ ﻣ ﻊ ﻣ ﹶﻄﻠﱠ ﹶﻘ ِﺔ ﻫﺬﹶﺍ ﺍﻟ ﺮﺟِ ﻞ ﹶﺃ ﻭ ﺟ ﻌ ﹾﻠﺘﻚ ﺷﺮِﻳ ﹶﻜﺘﻬﺎ ،ﹶﻓِﺈ ﹾﻥ ﻧﻮﻯ ﻃﹶﻼﹶﻗﻬﺎ ﹶﻃﻠﹸ ﹶﻘ ﺙ ﹶﻃﻠﱠ ﹶﻘﻬﻦ ﻫ ﻮ ﹶﺃ ﻭ ﹶﻏﻴﺮﻩ ﻭﻧﻮﻯ ﻭﹶﺃﺭﺍ ﺩ ﹶﺃﻧﻬﺎ ﺷﺮِﻳ ﹶﻜ ﹸﺔ ﹸﻛﻞﱟ ِﻣﻨ ﻬﻦ َﻷﻧ ﻪ ِﻛﻨﺎﻳ ﹲﺔ ﹶﻛﻤﺎ ﻣ ﺮ ،ﻭِﺇ ﹾﻥ ﹶﺃ ﺷ ﺮ ﹶﻛﻬﺎ ﻣ ﻊ ﺛﹶﻼ ٍ ﻕ ﻭﹶﻟ ﻢ ﻳﻨ ِﻮ ﻭﺍ ِﺣ ﺪ ﹰﺓ ﻭﻻ ﺖ ﻭﺍ ِﺣ ﺪ ﹰﺓ ،ﻭ ﹶﻛﺬﹶﺍ ﺇ ﹾﻥ ﹶﺃ ﹾﻃﹶﻠ ﻖ ِﻧﻴ ﹶﺔ ﺍﻟﻄﱠﻼ ِ ﺖ ﺛﹶﻼﺛﹰﺎ ،ﹶﺃ ﻭ ﹶﺃﻧﻬﺎ ِﻣﹾﺜﻞﹸ ﺇ ﺣﺪﺍ ﻫﻦ ﹶﻃﻠﹸ ﹶﻘ ﹶﻃﻠﹸ ﹶﻘ ﻋ ﺪﺩﺍ َﻷ ﱠﻥ ﺟ ﻌﹶﻠﻬﺎ ﹶﻛِﺈ ﺣﺪﺍ ﻫﻦ ﹶﺃ ﺳﺒﻖ ﺇﻟﹶﻰ ﺍﹾﻟ ﹶﻔ ﻬ ِﻢ ﻭﹶﺃ ﹾﻇ ﻬﺮِ ﻣ ﻦ ﺗ ﹾﻘﺪِﻳ ِﺮ ﺗ ﻮﺯِﻳ ِﻊ ﹸﻛﻞﱢ ﹶﻃ ﹾﻠ ﹶﻘ ٍﺔ ،ﻭِﺇ ﹾﻥ ﹶﺃ ﺷ ﺮ ﹶﻛﻬﺎ ﻣ ﻊ ﺖ ﹶﻃ ﹾﻠ ﹶﻘﺘﻴ ِﻦ؛ َﻷﻧ ﻪ ﹶﺃ ﺷ ﺮ ﹶﻛﻬﺎ ﻣ ﻌﻬﺎ ﻓِﻲ ﻕ ﹶﻃﻠﹸ ﹶﻘ ﺸ ِﺮ ﹶﻛ ﹶﺔ ﻓِﻲ ﻋ ﺪ ِﺩ ﺍﻟﻄﱠﻼ ِ ﺍ ﻣ ﺮﹶﺃ ٍﺓ ﹶﻃﱠﻠ ﹶﻘﻬﺎ ﻫ ﻮ ﹶﺃ ﻭ ﹶﻏﻴﺮﻩ ﹶﺛﻼﺛﹰﺎ ﻭﻧﻮﻯ ﺍﻟ ﺙ َﻷﻧ ﻪ ﹶﺃ ﺷ ﺮ ﹶﻛﻬﺎ ﻣ ﻌﻬﺎ ﻒ ﻭﺗ ﹾﻜﻤﻞﹸ ،ﻭﻗِﻴ ﹶﻞ ﻭﺍ ِﺣ ﺪ ﹲﺓ ؛ َﻷﻧﻬﺎ ﺍﹾﻟﻤﺘﻴﻘﱠﻨﺔﹸ ،ﻭﻗِﻴ ﹶﻞ ﺛﹶﻼ ﹲ ﺼ ﺼﻬﺎ ﹶﻃ ﹾﻠ ﹶﻘ ﹲﺔ ﻭِﻧ ﺨ ﺙ ﹶﻓﻴ ﺛﹶﻼ ٍ ﺙ ﻚ ﹶﻓﻴ ﹶﻘﻊ ﻭﺍ ِﺣ ﺪﹲﺓ ﹶﻛﻤﺎ ﺟ ﺰ ﻡ ِﺑ ِﻪ ﺻﺎ ِﺣﺐ ﺍ َﻷﻧﻮﺍ ِﺭ ،ﻭﹶﻟ ﻮ ﹶﺃ ﻭ ﹶﻗ ﻊ ﺑ ﻴ ﻦ ﺛﹶﻼ ٍ ﻓِﻲ ﹸﻛﻞﱢ ﹶﻃ ﹾﻠ ﹶﻘ ٍﺔ .ﹶﺃﻣﺎ ﺇﺫﹶﺍ ﹶﻟ ﻢ ﻳﻨ ِﻮ ﹶﺫِﻟ ﺼﻬﺎ ﺨ ﺙ ﹶﻃ ﹾﻠ ﹶﻘ ﹲﺔ ﹶﻃ ﹾﻠ ﹶﻘ ﹲﺔ ،ﻭ ﻋﻠﹶﻰ ﺍﻟﺮﺍِﺑ ﻌ ِﺔ ﹶﻃ ﹾﻠ ﹶﻘﺘﺎ ِﻥ ،ﺇ ﹾﺫ ﻳ ﹶﻃ ﹾﻠ ﹶﻘ ﹰﺔ ﹸﺛ ﻢ ﹶﺃ ﺷ ﺮ ﻙ ﺍﻟﺮﺍِﺑ ﻌ ﹶﺔ ﻣ ﻌﻬ ﻦ ﻭﹶﻗ ﻊ ﻋﻠﹶﻰ ﺍﻟﺜﱠﻼ ِ ﺙ ﺛﹶﻼﺛﹰﺎ ﹸﺛ ﻢ ﻗﹶﺎ ﹶﻝ ﻟِﻠﺜﱠﺎِﻧﻴ ِﺔ :ﹶﺃ ﺷ ﺮ ﹾﻛﺘﻚ ﻣ ﻌﻬﺎ ﹸﺛ ﻢ ﻒ ﻭﹶﻟ ﻮ ﹶﻃ ﱠﻠ ﻖ ﺇ ﺣﺪﻯ ِﻧﺴﺎِﺋ ِﻪ ﺍﻟﺜﱠﻼ ِ ﺼ ﺸ ِﺮ ﹶﻛ ِﺔ ﹶﻃ ﹾﻠ ﹶﻘ ﹲﺔ ﻭِﻧ ﺑِﺎﻟ ﺖ ﺍﻟﺜﱠﺎِﻧﻴ ﹸﺔ ﹶﻃ ﹾﻠ ﹶﻘﺘﻴ ِﻦ ؛ َﻷ ﱠﻥ ِﺣ ﻟِﻠﺜﱠﺎِﻟﹶﺜ ِﺔ ﹶﺃ ﺷ ﺮ ﹾﻛﺘﻚ ﻣ ﻊ ﺍﻟﺜﱠﺎِﻧﻴ ِﺔ ﹶﻃﻠﹸ ﹶﻘ ﻒ ،ﻭﺍﻟﺜﱠﺎِﻟﹶﺜ ِﺔ ﺼ ﺼﺘﻬﺎ ِﻣ ﻦ ﺍ ُﻷﻭﻟﹶﻰ ﹶﻃ ﹾﻠ ﹶﻘ ﹲﺔ ﻭِﻧ ﺖ، ﻕ ﺍﱠﻟﺘِﻲ ﺷﻮ ِﺭ ﹶﻛ ﻒ ﻓِﻴﻤﺎ ﺇﺫﹶﺍ ﻋِﻠ ﻢ ﻃﹶﻼ ﺼﻨ ﺼﺘﻬﺎ ِﻣ ﻦ ﺍﻟﺜﱠﺎِﻧﻴ ِﺔ ﹶﻃ ﹾﻠ ﹶﻘ ﹲﺔ .ﺗﻨﺒِﻴ ﻪ :ﻣﺎ ﹶﺫ ﹶﻛ ﺮﻩ ﺍﹾﻟ ﻤ ﹶﻃ ﹾﻠ ﹶﻘ ﹲﺔ ؛ َﻷ ﱠﻥ ِﺣ ﹶﻓِﺈ ﹾﻥ ﹶﻟ ﻢ ﻳ ﻌﹶﻠ ﻢ ﹶﻛﻤﺎ ﹶﻟ ﻮ ﻗﹶﺎ ﹶﻝ :ﹶﻃﱠﻠﻘﹾﺖ ﺍ ﻣ ﺮﹶﺃﺗِﻲ ِﻣﹾﺜ ﹶﻞ ﻣﺎ ﹶﻃﻠﱠ ﻖ ﺯﻳ ﺪ ﻭﻫ ﻮ ﻻ ﻳ ﺪﺭِﻱ ﹶﻛ ﻢ ﹶﻃﻠﱠ ﻖ ﺯﻳ ﺪ ﻭﻧﻮﻯ ﻋ ﺪ ﺩ ﻕ ﺯﻳ ٍﺪ ،ﹶﻓﻤ ﹾﻘﺘ ﻃﹶﻼ ِ ﻕ ،ﻭﻫ ﻮ ﺻﻞﹸ ﺍﻟﻄﱠﻼ ِ ﺸ ﻲ ،ﻭ ﻣﺮﺍ ﺩ ﻩ ﺍﹾﻟ ﻌ ﺪﺩ ﻻ ﹶﺃ ﻀﻰ ﻛﹶﻼ ِﻡ ﺍﻟﺮﺍِﻓ ِﻌ ﻲ ﹶﺃﻧ ﻪ ﻻ ﻳ ﹶﻘﻊ ﻗﹶﺎﹶﻟﻪ ﺍﻟ ﺰ ﺭ ﹶﻛ ِ ﻇﹶﺎ ِﻫ ﺮ .
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ﺍﻻﺳﺘﺜﻨﺎﺀ ﰲ ﺍﻟﻄﻼﻕ ﻲ .ﹸﻗﻠﹾﺕ : ﻋ ﺴ ﹾﻜ ﹶﺘ ﹸﺔ ﹶﺘ ﹶﻨ ﱡﻔﺱٍ ﻭ ِ ﻀﺭ ﺸ ْﺭﻁِ ﺍ ﱢﺘﺼﺎ ِﻟ ِﻪ ،ﻭﻻ ﻴ ﺴ ِﺘ ﹾﺜﻨﹶﺎ ﺀ ﺒِ ﹶ ﺢ ﺍﻻ ْ ﺼ ﺼ ٌل :ﻴ ِ ﹶﻓ ْ
ﻁ ﺸ ﹶﺘﺭ ﹸ ﻋ ﹶﻠ ﻡ ﻭ ﻴ ﹾ ﺢ ،ﻭﺍﹶﻟﱠﻠ ﻪ َﺃ ْ ﺼ ﻥ ﻓِﻲ ﺍ َﻷ ﻍ ﺍ ﹾﻟ ﻴﻤِﻴ ِ ﺴ ِﺘ ﹾﺜﻨﹶﺎ ﺀ ﹶﻗ ْﺒ َل ﹶﻓﺭﺍ ِ ﻱ ﺍﻻ ْ ﻥ ﻴ ﹾﻨ ِﻭ ﻁ َﺃ ْ ﺸ ﹶﺘﺭ ﹸ ﻭ ﻴ ﹾ ﺴ ِﺘ ﹾﻐﺭﺍ ِﻗ ِﻪ، ﻋ ﺩ ﻡ ﺍ ْ ﺷﺮﺡ : ﺝ ﺏ ،ﻭﻫ ﻮ ﺍ ِﻹ ﺧﺮﺍ ﺴﻨ ِﺔ ﻭﻛﹶﻼ ِﻡ ﺍﹾﻟ ﻌ ﺮ ِ ﺼ ﺢ ﺍﻻ ﺳِﺘﹾﺜﻨﺎ ُﺀ ( ِﻟ ﻮﻗﹸﻮ ِﻋ ِﻪ ِﻓﻲ ﺍﹾﻟ ﹸﻘﺮﺁ ِﻥ ﻭﺍﻟ ﺼ ﹲﻞ ( ﻓِﻲ ﺍﻻ ﺳِﺘﹾﺜﻨﺎ ِﺀ ) ﻳ ِ ) ﹶﻓ ﺼ ﹸﻞ ﹶﻛﻘﹶﺎ ﻡ ﺍﹾﻟ ﹶﻘ ﻮ ﻡ ﺇﻻ ﺯﻳﺪﺍ ،ﻭﺍﻟﺜﱠﺎﻧِﻲ ﺍﹾﻟ ﻤﻨ ﹶﻘ ِﻄﻊ ﺤﻘِﻴﻘﹰﺎ ﹶﺃ ﻭ ﺗ ﹾﻘﺪِﻳﺮﺍ ،ﻭﺍ َﻷﻭ ﹸﻝ ﺍﹾﻟ ﻤﺘِ ِﺑﺈِﻻ ﹶﺃ ﻭ ﺇ ﺣﺪﻯ ﹶﺃ ﺧﻮﺍِﺗﻬﺎ ﺗ ﺲ ﻣﺮﺍﺩﺍ ﻫﻨﺎ ﻭِﺇﻃﹾﻼ ﺏ ﺇﻻ ِﺩ ﺭ ﻫﻤﺎ ،ﻭﹶﻟﻴ ﹶﻛ ِﻌﻨﺪِﻱ ﹶﺛ ﻮ ﺿ ﺮﺑﻴ ِﻦ : ﻕ ﺍﻻ ﺳِﺘﹾﺜﻨﺎ ِﺀ ﻋﹶﻠﻴ ِﻪ ﻣﺠﺎ ﺯ .ﹸﺛﻢ ﺍﻻ ﺳِﺘﹾﺜﻨﺎ ُﺀ ﻋﻠﹶﻰ ﻕ ﺻ ﹶﻞ ﺍﻟﻄﱠﻼ ِ ﺏ ﻳ ﺮﹶﻓﻊ ﹶﺃ ﺿ ﺮ ﻕ ﻛﹶﺎﻻ ﺳِﺘﹾﺜﻨﺎ ِﺀ ِﺑﺈِﻻ ﹶﺃ ﻭ ﺇ ﺣﺪﻯ ﹶﺃ ﺧﻮﺍِﺗﻬﺎ ،ﻭ ﺻ ﹶﻞ ﺍﻟﻄﱠﻼ ِ ﺏ ﻳ ﺮﹶﻓﻊ ﺍﹾﻟ ﻌ ﺪ ﺩ ﻻ ﹶﺃ ﺿ ﺮ ﲔ: ﺤ ﱢﻘ ِﻘ ﻉ .ﻗﹶﺎ ﹶﻝ ﺑ ﻌﺾ ﺍﹾﻟﻤ ﺸ ﺮ ِ ﻑ ﺍﻟ ﺴﻤﻰ ﺍ ﺳِﺘﹾﺜﻨﺎ ًﺀ ﺷ ﺮ ِﻋﻴﺎ ،ﻻ ﺷِﺘﻬﺎ ِﺭ ِﻩ ﻓِﻲ ﻋ ﺮ ِ ﻛﹶﺎﻟﺘ ﻌﻠِﻴ ِﻖ ﺑِﺎﹾﻟ ﻤﺸِﻴﹶﺌ ِﺔ ،ﻭ ﻫﺬﹶﺍ ﻳ ﺼ ﺮِﻓﻬﺎ ﺍﹾﻟﻜﹶﻼ ﻡ ﻋ ﻦ ﺍﹾﻟ ﺖ ﹶﻛِﻠ ﻤﺔﹸ ﺍﹾﻟ ﻤﺸِﻴﹶﺌ ِﺔ ﺍ ﺳِﺘﹾﺜﻨﺎ ًﺀ ِﻟ ﻭﺳ ﻤﻴ ﺕ ﺣﺎﻻ ِﻣ ﻦ ﺣﻴﺚﹸ ﺍﻟﺘ ﻌﻠِﻴ ﻖ ِﺑﻤﺎ ﻻ ﺠﺰﺍ ِﺀ ﻭﺍﻟﺜﱡﺒﻮ ِ ﺴﺘﹾﺜﻨﻰ ﻆ ﺍﹾﻟ ﻤ ﻱ ﹶﻟ ﹾﻔ ِ ﻁ ﺍﺗﺼﺎِﻟ ِﻪ ( ﹶﺃ ﺸ ﺮ ِ ﺸﺮﻭ ِﻃ ِﻪ ،ﹶﻓﻘﹶﺎ ﹶﻝ ِ ) :ﺑ ﺏ ﻣﺒﺘ ِﺪﺋﹰﺎ ِﺑ ﻀ ﺮ ِ ﻉ ﻓِﻲ ﺍﻟ ﻳ ﻌﹶﻠﻤﻪ ﺇﻻ ﺍﻟﱠﻠ ﻪ .ﹸﺛﻢ ﺷ ﺮ ﺲ ﻭ ِﻋ ﻲ ( ﹶﺃ ﻭ ﻀﺮ ( ﻓِﻲ ﺍﻻﺗﺼﺎ ِﻝ ) ﺳ ﹾﻜﺘﺔﹸ ﺗﻨﻔﱡ ٍ ﺤﻴﺚﹸ ﻳ ﻌﺪ ﻛﹶﻼﻣﺎ ﻭﺍ ِﺣ ﺪﺍ ) ﻭﻻ ﻳ ﺴﺘﹾﺜﻨﻰ ِﻣﻨﻪ ﻋ ﺮﻓﹰﺎ ِﺑ ﺑِﺎﹾﻟ ﻤ ﺻ ﻮ ٍ ﻉ ﺗ ﹶﺬﻛﱡ ٍﺮ ﹶﺃ ﻭ ﺍﻧ ِﻘﻄﹶﺎ ِ ﺴﲑﺍ ،ﻭﺍﻻﺗﺼﺎ ﹸﻝ ﻫﻨﺎ ﻑ ﺍﹾﻟﻜﹶﻼ ِﻡ ﺍ َﻷ ﺟﻨِﺒ ﻲ ﻭﹶﻟ ﻮ ﻳ ِ ﻚ ﻻ ﻳ ﻌﺪ ﻓﹶﺎﺻِﻼ ِﺑﺨِﻼ ِ ﺕ ؛ َﻷ ﱠﻥ ﹶﺫِﻟ ﺤﺘ ﻤﻞﹸ ﺑﻴ ﻦ ﺤﺘ ﻤﻞﹸ ﺑﻴ ﻦ ﻛﹶﻼ ِﻡ ﺍﹾﺛﻨﻴ ِﻦ ﻣﺎ ﻻ ﻳ ﺤ ِﻮ ِﻩ ،ﺇ ﹾﺫ ﻳ ﺏ ﻭﺍﹾﻟ ﹶﻘﺒﻮ ِﻝ ﻓِﻲ ﺍﹾﻟﺒﻴ ِﻊ ﻭﻧ ﹶﺃﺑﹶﻠﻎﹸ ِﻣ ﻦ ﺍﻻﺗﺼﺎ ِﻝ ﺑﻴ ﻦ ﺍ ِﻹﳚﺎ ِ ﻆ ِﺑ ِﻪ ِﻣ ﻦ ﹶﻏﻴ ِﺮ ِﻧﻴ ٍﺔ ،ﻭﻻ ﺑﺪ ﹶﺃ ﹾﻥ ﻱ ﺍﻻ ﺳِﺘ ﹾﺜﻨﺎ َﺀ ( ﻓﹶﻼ ﻳ ﹾﻜﻔِﻲ ﺍﻟﺘ ﹶﻠ ﱡﻔ ﹸ ﺸﺘ ﺮﻁﹸ ﹶﺃ ﹾﻥ ﻳ ﻨ ِﻮ ﻛﹶﻼ ِﻡ ﻭﺍ ِﺣ ٍﺪ ) ﹸﻗﻠﹾﺖ :ﻭﻳ ﻕ ِﺑﹶﺄ ﹾﻥ ﻳﻨ ِﻮﻳﻪ ﹶﺃ ﻭﹶﻟﻬﺎ ﹶﺃ ﻭ ﺁ ِﺧ ﺮﻫﺎ ﹶﺃ ﻭ ﲔ ﺇﻧﻤﺎ ﺗ ﻌﺘﺒﺮِ ﺑﺘﻤﺎ ِﻣﻬﺎ ،ﻭ ﻫﺬﹶﺍ ﺻﺎ ِﺩ ﲔ ( َﻷ ﱠﻥ ﺍﹾﻟﻴ ِﻤ ﻍ ﺍﹾﻟﻴ ِﻤ ِ ﻱ ) ﹶﻗﺒ ﹶﻞ ﹶﻓﺮﺍ ِ ﻳﻨ ِﻮ ﻍ ،ﻭﺍﻟﺜﱠﺎﻧِﻲ ﻳ ﹾﻜﻔِﻲ ﺑ ﻌ ﺪﻩ ﺸﺘ ﺮﻁﹸ ِﻣ ﻦ ﹶﺃ ﻭِﻟ ِﻪ ﻭﻻ ﻳ ﹾﻜﻔِﻲ ﺑ ﻌ ﺪ ﺍﹾﻟ ﹶﻔﺮﺍ ِ ﺻ ﺢ ،ﻭﺍﹶﻟﱠﻠ ﻪ ﹶﺃ ﻋﹶﻠﻢ ( ﻓﹶﻼ ﻳ ﻣﺎ ﺑﻴﻨ ﻬﻤﺎ ) ﻓِﻲ ﺍ َﻷ 61
ﺴ ِﻪ ﻉ ﻧ ﹾﻔ ِ ﻆ ﺑِﺎﻻ ﺳِﺘﹾﺜﻨﺎ ِﺀ ﺇ ﺳﻤﺎ ﺸﺘ ﺮﻁﹸ ﹶﺃﻳﻀﺎ ﺍﻟﺘﹶﻠﻔﱡ ﹸ ﻕ ﺑ ﻌ ﺪ ﻭﻗﹸﻮ ِﻋ ِﻪ ،ﻭﻳ ،ﻭ ﺭﺩِ ﺑﹶﺄﻧﻪ ﹶﻟ ﻮ ﹶﻛﻔﹶﻰ ﹶﻟ ِﺰ ﻡ ﻋﹶﻠﻴ ِﻪ ﺭ ﹾﻓﻊ ﺍﻟﻄﱠﻼ ِ ﻚﻻ ﺴﻪ ﹶﻓِﺈﻥﱠ ﹶﺫِﻟ ﺴ ِﻤ ﻊ ﻧ ﹾﻔ ﻆ ِﺑ ِﻪ ِﻣ ﻦ ﹶﻏﻴ ِﺮ ﹶﺃ ﹾﻥ ﻳ ِﻋﻨ ﺪ ﺍ ﻋِﺘﺪﺍ ِﻝ ﺳ ﻤ ِﻌ ِﻪ ،ﻓﹶﻼ ﻳ ﹾﻜﻔِﻲ ﹶﺃ ﹾﻥ ﻳﻨ ِﻮﻳﻪِ ﺑ ﹶﻘ ﹾﻠِﺒ ِﻪ ﻭﻻ ﹶﺃ ﹾﻥ ﻳﺘﹶﻠﻔﱠ ﹶ ﺸﻬﻮ ِﺭ ) ﻭﻳ ﻳ ﺆﺛﱢ ﺮ ﻇﹶﺎ ِﻫﺮﺍ ﹶﻗ ﹾﻄﻌﺎ ﻭﻻ ﻳ ﺪﻳ ﻦ ﻋﻠﹶﻰ ﺍﹾﻟ ﻤ ﺴﺘﹾﺜﻨﻰ ِﻣﻨﻪ، ﺸﺘ ﺮﻁﹸ ( ﹶﺃﻳﻀﺎ ) ﻋ ﺪﻡ ﺍ ﺳِﺘ ﻐﺮﺍِﻗ ِﻪ ( ﺍﹾﻟ ﻤ ﺼ ﺢ ﺖ ﻃﹶﺎِﻟﻖ ﺛﹶﻼﺛﹰﺎ ﺇﻻ ﺛﹶﻼﺛﹰﺎ ﹶﻟ ﻢ ﻳ ِ ﻱ ،ﹶﻓﹶﻠ ﻮ ﻗﹶﺎ ﹶﻝ :ﹶﺃﻧ ِ ﻉ ﹶﻛﻤﺎ ﻗﹶﺎﹶﻟﻪ ﺍ ِﻹﻣﺎ ﻡ ﻭﺍﻵ ِﻣ ِﺪ ﻕ ﺑﺎ ِﻃ ﹲﻞ ﺑِﺎ ِﻹ ﺟﻤﺎ ِ ﺴﺘ ﻐ ﺮ ﻓﹶﺎﹾﻟ ﻤ ﺖ ﻃﹶﺎِﻟ ﻖ ﺛﹶﻼﺛﹰﺎ ﺇﻻ ﺤ ِﺔ ﺍ ﺳِﺘﹾﺜﻨﺎ ِﺀ ﺍ َﻷ ﹾﻛﹶﺜ ِﺮ :ﹶﻛ ﹶﻘ ﻮِﻟ ِﻪ :ﹶﺃﻧ ِ ﺼ ﺖ ﺛﹶﻼﹰﺛﺎ .ﺗﻨﺒِﻴ ﻪ :ﹶﺃ ﺷ ﻌ ﺮ ﻛﹶﻼ ﻣ ﻪ ِﺑ ِ ﺍﻻ ﺳِﺘﹾﺜﻨﺎ ُﺀ ﻭ ﹶﻃﻠﹸ ﹶﻘ ﺖ ﺖ ﻃﹶﺎِﻟ ﻖ ﺇ ﹾﻥ ﺷﺎ َﺀ ﺍﻟﱠﻠ ﻪ ﺣﻴﺚﹸ ﺭﹶﻓ ﻌ ﺤ ِﻮ ﹶﺃﻧ ِ ﺻﺤ ﹸﺔ ﻧ ﻕ ِ ﺴﺘ ﻐ ﺮ ِ ﻚ ،ﻭﻻ ﻳ ِﺮﺩ ﻋﻠﹶﻰ ﺑﻄﹾﻼ ِﻥ ﺍﹾﻟﻤ ِﺛﻨﺘﻴ ِﻦ ،ﻭﻫ ﻮ ﹶﻛ ﹶﺬِﻟ ﺺ ﹶﻓﻴﺒﻘﹶﻰ ﹶﻏﻴﺮﻩ ﻋﻠﹶﻰ ﺝ ﺑِﺎﻟﻨ ﻕ َﻷ ﱠﻥ ﻫﺬﹶﺍ ﺧ ﺮ ﺴﺘ ﻐ ﺮ ِ ﺍﹾﻟ ﻤﺸِﻴﹶﺌ ﹸﺔ ﺟﻤِﻴ ﻊ ﻣﺎ ﹶﺃ ﻭﹶﻗ ﻌﻪ ﺍﹾﻟﺤﺎِﻟﻒ ، ﻭﻫ ﻮ ﻓِﻲ ﻣ ﻌﻨﻰ ﺍﹾﻟﻤ ﻑ ﻑ ﻭﺍﹾﻟ ﻤ ﻌﻄﹸﻮ ﺠ ﻤﻊ ﺍﹾﻟ ﻤ ﻌﻄﹸﻮ ﺖ ﺇﻻ ﻭﺍ ِﺣ ﺪﹲﺓ ﻃﹶﺎِﻟ ﻖ ﺛﹶﻼﺛﹰﺎ ،ﻭﻻ ﻳ ﺴﺘﹾﺜﻨﻰ ِﻣﻨﻪ ﹶﻛﹶﺄﻧ ِ ﺼ ﺢ ﺗ ﹾﻘ ِﺪﱘ ﺍﹾﻟ ﻤ ﺻ ِﻞ ،ﻭﻳ ِ ﺍ َﻷ ﻚ. ﺴﺘﹾﺜﻨﻰ ِﻹﹾﺛﺒﺎِﺗ ِﻪ ﻭﻻ ﻓِﻴ ِﻬ ﻤﺎ ﹶﻛ ﹶﺬِﻟ ﻕ ،ﻭﻻ ﻓِﻲ ﺍﹾﻟ ﻤ ﻁ ﺍﻻ ﺳِﺘ ﻐﺮﺍ ِ ﺴﺘﹾﺜﻨﻰ ِﻣﻨﻪِ ﻹ ﺳﻘﹶﺎ ِ ﻋﹶﻠﻴ ِﻪ ﻓِﻲ ﺍﹾﻟ ﻤ ﺤ ﺩ ﹰﺓ ﺇﻻ ﺙ َ ،ﺃ ْﻭ ﺍ ﹾﺜ ﹶﻨ ﹶﺘ ْﻴﻥِ ﻭﻭﺍ ِ ﺤ ﺩ ﹲﺓ ،ﻭﻗِﻴ َل ﺜﹶﻼ ﹲ ﺤ ﺩ ﹰﺓ ﹶﻓﻭﺍ ِ ﻥ ﻭﻭﺍ ِ ﻕ ﺜﹶﻼﺜﹰﺎ ﺇﻻ ِﺜ ﹾﻨ ﹶﺘ ْﻴ ِ ﻭ ﹶﻟ ْﻭ ﻗﹶﺎ َل َ :ﺃ ﹾﻨﺕِ ﻁﹶﺎ ِﻟ ﹲ
ﻁ ﹾﻠ ﹶﻘﺔﹰ ﻥ ﺇﻻ ﹶ ﺴ ﻪ ،ﹶﻓ ﹶﻠ ْﻭ ﻗﹶﺎ َل ﺜﹶﻼﺜﹰﺎ ﺇﻻ ِﺜ ﹾﻨ ﹶﺘ ْﻴ ِ ﻋ ﹾﻜ ﺕ ﻭ ﻥ ﹶﻨ ﹾﻔﻲٍ ﺇ ﹾﺜﺒﺎ ﹲ ﻥ ﻭ ﻫ ﻭ ِﻤ ْ ﺙ ،ﻭﻗِﻴ َل ِﺜ ﹾﻨﺘﹶﺎ ِ ﺤ ﺩ ﹰﺓ ﹶﻓﺜﹶﻼ ﹲ ﻭﺍ ِ ﺨ ْﻤﺴﺎ ﺇﻻ ﺜﹶﻼﺜﹰﺎ ﻁ ﹾﻠ ﹶﻘ ﹲﺔ َ ،ﺃ ْﻭ ﹶ ﺙ ،ﻭﻗِﻴ َل ﹶ ﻥ ،ﻭﻗِﻴ َل ﺜﹶﻼ ﹲ ﻥ ﹶﻓ ِﺜ ﹾﻨﺘﹶﺎ ِ ﻥ َ ،ﺃ ْﻭ ﺜﹶﻼﺜﹰﺎ ﺇﻻ ﺜﹶﻼﺜﹰﺎ ﺇﻻ ﺍ ﹾﺜ ﹶﻨ ﹶﺘ ْﻴ ِ ﹶﻓ ِﺜ ﹾﻨﺘﹶﺎ ِ ﺢ، ﺼﺤِﻴ ِ ﻋﻠﹶﻰ ﺍﻟ ﺙ ﻁ ﹾﻠ ﹶﻘﺔٍ ﹶﻓﺜﹶﻼ ﹲ ﻑ ﹶ ﺼ ﹶ ﺙ َﺃ ْﻭ ﺜﹶﻼﺜﹰﺎ ﺇﻻ ﻨِ ْ ﻥ ،ﻭﻗِﻴ َل ﺜﹶﻼ ﹲ ﹶﻓ ِﺜ ﹾﻨﺘﹶﺎ ِ
ﺷﺮﺡ : ﺼ ﹶﻞ ِﺑ ِﻪ ﺖ ﻃﹶﺎِﻟﻖ ﺛﹶﻼﺛﹰﺎ ﺇﻻ ِﺛ ﻨﺘ ﻴ ِﻦ ﻭﻭﺍ ِﺣ ﺪ ﹰﺓ ﹶﻓﻮﺍ ِﺣ ﺪﺓﹲ ( ﺗ ﹶﻘ ﻊ ﻭﻳ ﹾﻠﻐﻮ ﻣﺎ ﺣ ) ﻭ ( ﻋﻠﹶﻰ ﻫﺬﹶﺍ ) ﹶﻟ ﻮ ﻗﹶﺎ ﹶﻝ :ﹶﺃﻧ ِ ﻕ ِﺑﻬﺎ ِﺑﻨﺎ ًﺀ ﻋﻠﹶﻰ ﻋ ﺪ ِﻡ ﺟ ﻤ ِﻊ ﺍﹾﻟ ﻌ ﺪ ِﺩ ﺤﺼﻮ ِﻝ ﺍﻻ ﺳِﺘ ﻐﺮﺍ ِ ﻕ ،ﻭﻫ ﻮ ﻭﺍ ِﺣ ﺪﹲﺓ ﺍﹾﻟ ﻤ ﻌﻄﹸﻮﹶﻓﺔﹸ ﻋﻠﹶﻰ ِﺛﻨﺘﻴ ِﻦ ِﻟ ﺍﻻ ﺳِﺘ ﻐﺮﺍ ﺾ ) ﻭﻗِﻴ ﹶﻞ ( :ﻳ ﹶﻘﻊ ) ﺛﹶﻼ ﹲ ﻑ ﺑ ﻌﻀﻪ ﻋﻠﹶﻰ ﺑ ﻌ ٍ ﺍﹾﻟ ﻤ ﻌﻄﹸﻮ ِ ﺴﺘ ﻐ ﺮﻗﹰﺎ ﹶﻓﻴﺒﻄﹸﻞﹸ ﺴﺘﹾﺜﻨﻰ ﹶﻓﻴﻜﹸﻮ ﹸﻥ ﻣ ﺙ ( ِﺑﻨﺎ ًﺀ ﻋﻠﹶﻰ ﺟ ﻤ ِﻊ ﺍﹾﻟ ﻤ ﺙ ( ﺗ ﹶﻘﻊ ﻭﻳ ﹾﻠﻐﻮ ﺍ ﺳِﺘﹾﺜﻨﺎ ُﺀ ﺍﹾﻟﻮﺍ ِﺣ ﺪ ِﺓ ِﻣ ﻦ ﺖ ﻃﹶﺎِﻟ ﻖ ) ﺍﹾﺛﻨﺘﻴ ِﻦ ﻭﻭﺍ ِﺣ ﺪ ﹰﺓ ﺇﻻ ﻭﺍ ِﺣ ﺪ ﹰﺓ ﹶﻓﺜﹶﻼ ﹲ ﺍﻻ ﺳِﺘﹾﺜﻨﺎ ُﺀ ) ﹶﺃ ﻭ ( ﹶﺃﻧ ِ 62
ﺙ ﺴﺘﹾﺜﻨﻰ ِﻣ ﻦ ﺍﻟﺜﱠﻼ ِ ﺴﺘﹾﺜﻨﻰ ِﻣﻨﻪ ، ﹶﻓﺘﻜﹸﻮ ﹸﻥ ﺍﹾﻟﻮﺍ ِﺣ ﺪﺓﹸ ﻣ ﺍﹾﻟﻮﺍ ِﺣ ﺪ ِﺓ ﻻ ﺳِﺘ ﻐﺮﺍِﻗ ِﻪ ) ﻭﻗِﻴ ﹶﻞ ِﺛﻨﺘﺎ ِﻥ ( ِﺑﻨﺎ ًﺀ ﻋﻠﹶﻰ ﺟ ﻤ ِﻊ ﺍﹾﻟ ﻤ ﻒ ﻓِﻲ ﺴﺘﹾﺜﻨﻰ ،ﻭﺑِﺎﹾﻟ ِﻤﺜﹶﺎ ِﻝ ﺍﻟﺜﱠﺎﻧِﻲ ِﻟ ﻌ ﺪ ِﻡ ﺍﹾﻟ ﻌ ﹾﻄ ِ ﻒ ﻓِﻲ ﺍﹾﻟ ﻤ ﻒ ﺑِﺎﹾﻟ ِﻤﺜﹶﺎ ِﻝ ﺍ َﻷ ﻭ ِﻝ ِﻟ ﻌ ﺪ ِﻡ ﺍﹾﻟ ﻌ ﹾﻄ ِ ﺼﻨ ﺽ ﺍﹾﻟ ﻤ .ﺗﻨﺒِﻴ ﻪ :ﺗ ﻌ ﺮ ﺖ ﻃﹶﺎِﻟ ﻖ ﹶﻃ ﹾﻠ ﹶﻘ ﹰﺔ ﻭ ﹶﻃ ﹾﻠ ﹶﻘ ﹰﺔ ﺴﺘﹾﺜﻨﻰ ِﻣﻨﻪ ﻣﻌﺎ ﹶﻛﹶﺄﻧ ِ ﺴﺘﹾﺜﻨﻰ ﻭﺍﹾﻟ ﻤ ﻒ ﻓِﻲ ﺍﹾﻟ ﻤ ﺖ ﻋ ﻦ ﻋ ﺪ ِﻡ ﺍﹾﻟ ﻌ ﹾﻄ ِ ﺴﺘﹾﺜﻨﻰ ِﻣﻨﻪ ، ﻭ ﺳ ﹶﻜ ﺍﹾﻟ ﻤ ﻚ ،ﻭﹶﻟ ﻮ ﺸﻤﻮِﻟ ِﻪ ﹶﺫِﻟ ﺠ ﻤﻊ ﻛﹶﺎ ﹶﻥ ﹶﺃ ﻋ ﻢ ِﻟ ﻕ ﻻ ﻳ ﺻ ﺢ ﹶﻓﹶﻠ ﻮ ﻗﹶﺎ ﹶﻝ :ﻭﻣﺎ ﹶﻓ ﺮ ﺇﻻ ﹶﻃ ﹾﻠ ﹶﻘ ﹰﺔ ﻭ ﹶﻃ ﹾﻠ ﹶﻘ ﹰﺔ ﹶﻓﻴ ﹶﻘﻊِ ﺛﻨﺘﺎ ِﻥ ﻋﻠﹶﻰ ﺍ َﻷ ﻕ ،ﻫﺬﹶﺍ ﺠ ﻤ ِﻊ ﻫﻨﺎ ،ﺇ ﹾﺫ ﻻ ﺍ ﺳِﺘ ﻐﺮﺍ ﺠﻮﺍ ِﺯ ﺍﹾﻟ ﺖ ﻭﺍ ِﺣ ﺪ ﹰﺓ ِﻟ ﺖ ﻃﹶﺎِﻟﻖ ﺛﹶﻼﺛﹰﺎ ﺇﻻ ﻭﺍ ِﺣ ﺪ ﹰﺓ ﻭﻭﺍ ِﺣ ﺪ ﹰﺓ ﹶﻃﻠﹸ ﹶﻘ ﻗﹶﺎ ﹶﻝ :ﹶﺃﻧ ِ ﺖ ﻃﹶﺎِﻟ ﻖ ﻭﺍ ِﺣ ﺪ ﹰﺓ ﹸﺛ ﻢ ﻭﺍ ِﺣ ﺪ ﹰﺓ ﺑ ﹾﻞ ﻭﺍ ِﺣ ﺪﹲﺓ ﻻ ﻭﺍ ِﺣ ﺪ ﹲﺓ ﻭﹶﻗ ﻊ ﺖ ﹶﻛﹶﺄﻧ ِ ﻒ ،ﹶﻓِﺈ ﹾﻥ ﺍ ﺧﺘﹶﻠ ﹶﻔ ﻑ ﺍﹾﻟ ﻌ ﹾﻄ ِ ﺖ ﺣﺮﻭ ﺇ ﹾﻥ ﺍﺗ ﹶﻔ ﹶﻘ ﺠ ﻤ ِﻊ ِﻓﻲ ﹶﻏﻴ ِﺮ ﻫ ِﺬ ِﻩ ﺠ ﻤﻊ ، ﻭِﺇ ﹾﻥ ﻗِﻴ ﹶﻞ ﺑِﺎﹾﻟ ﻕ ﻓﹶﻼ ﻳ ﺴﺘ ﻐ ﺮ ﺙ ﺟ ﺰﻣﺎ َﻷﻧ ﻪ ﺍ ﺳﺘﹾﺜﻨﻰ ﻭﺍ ِﺣ ﺪ ﹰﺓ ِﻣ ﻦ ﻭﺍ ِﺣ ﺪ ٍﺓ ،ﻭﻫ ﻮ ﻣ ﺛﹶﻼ ﹲ ﺖ ﻃﹶﺎِﻟ ﻖ ﻭﺍ ِﺣ ﺪ ﹰﺓ ﻭﻭﺍ ِﺣ ﺪ ﹰﺓ ﻭﻭﺍ ِﺣ ﺪ ﹰﺓ ﺇﻻ ﻭﺍ ِﺣ ﺪ ﹰﺓ ﻭﻭﺍ ِﺣ ﺪ ﹰﺓ ﻭﻭﺍ ِﺣ ﺪ ﹰﺓ ؛ َﻷﻧ ﻪ ﻅ ﹶﻛﻤﺎ ﹶﻟ ﻮ ﻗﹶﺎ ﹶﻝ :ﹶﺃﻧ ِ ِﻟﺘﻐﺎﻳِ ﺮ ﺍ َﻷﹾﻟﻔﹶﺎ ِ ﻋﻠﹶﻰ ﺍﹾﻟ ﻮ ﺟ ِﻪ ﺍﹾﻟ ﻤ ﺮﺟﻮ ِ ﺖ ﻃﹶﺎِﻟﻖ ﻭﺍ ِﺣ ﺪ ﹰﺓ ﻭﻭﺍ ِﺣ ﺪ ﹰﺓ ﻭﻭﺍ ِﺣ ﺪ ﹰﺓ ﺇﻻ ﺡ ﺍ ﺳﺘﹾﺜﻨﻰ ﺛﹶﻼﹶﺛ ﹰﺔ ِﻣ ﻦ ﺛﹶﻼﹶﺛ ٍﺔ ﻭﹶﻟ ﻮ ﻗﹶﺎ ﹶﻝ :ﹶﺃﻧ ِ ﺕ ﻱ ﺍﻻ ﺳِﺘﹾﺜﻨﺎ ُﺀ ) ِﻣ ﻦ ﻧ ﹾﻔ ٍﻲ ﺇﹾﺛﺒﺎ ﻕ ﺑِﺎ ﺳِﺘﹾﺜﻨﺎ ِﺀ ﺍﹾﻟﻮﺍ ِﺣ ﺪ ِﺓ ِﻣ ﻤﺎ ﹶﻗﺒﹶﻠﻬﺎ ) ﻭﻫ ﻮ ( ﹶﺃ ﺙ ﻟِﻼ ﺳِﺘ ﻐﺮﺍ ِ ﻭﺍ ِﺣ ﺪ ﹰﺓ ﻭﹶﻗ ﻊ ﺛﹶﻼ ﹲ ﺖ ﻃﹶﺎِﻟﻖ ) ﺛﹶﻼﺛﹰﺎ ﺇﻻ ِﺛ ﻨﺘ ﻴ ِﻦ ﺇﻻ ﹶﻃ ﹾﻠ ﹶﻘ ﹰﺔ ﹶﻓِﺜﻨﺘﺎ ِﻥ ( َﻷ ﱠﻥ ﺕ ﻧ ﹾﻔ ﻲ ) ﹶﻓﹶﻠ ﻮ ﻗﹶﺎ ﹶﻝ ( :ﹶﺃﻧ ِ ﻱ ِﻣ ﻦ ﺇﹾﺛﺒﺎ ٍ ﻭ ﻋ ﹾﻜﺴﻪ ( ﹶﺃ ﺤﻘِﻴ ﹶﻘ ِﺔ ﻭﺍ ِﺣ ﺪ ﹰﺓ ) ﹶﺃ ﻭ ﺛﹶﻼﺛﹰﺎ ﺇﻻ ﺛﹶﻼﺛﹰﺎ ﺇﻻ ﺍﹾﺛﻨﺘﻴ ِﻦ ﺴﺘﹾﺜﻨﻰ ﻓِﻲ ﺍﹾﻟ ﺴﺘﹾﺜﻨﻰ ِﻣ ﻦ ﺍ َﻷ ﻭ ِﻝ ﹶﻓﻴﻜﹸﻮ ﹸﻥ ﺍﹾﻟ ﻤ ﺴﺘﹾﺜﻨﻰ ﺍﻟﺜﱠﺎِﻧ ﻲ ﻣ ﺍﹾﻟ ﻤ ﺐ ﻋﹶﻠﻴ ِﻪ ﹶﻓﻴ ﹾﻠﻐﻮ ﻕ ﹶﻓﻴ ﹾﻠﻐﻮ .ﻭﺍﻟﺜﱠﺎﻧِﻲ :ﻣ ﺮﺗ ﺴﺘ ﻐ ﺮ ﺙ ( َﻷ ﱠﻥ ﺍﻻ ﺳِﺘﹾﺜﻨﺎ َﺀ ﺍ َﻷ ﻭ ﹶﻝ ﻣ ﹶﻓِﺜﻨﺘﺎ ِﻥ ( ِﻟﻤﺎ ﺫﹸ ِﻛ ﺮ ) ﻭﻗِﻴ ﹶﻞ :ﺛﹶﻼ ﹲ ﺖ ﻃﹶﺎِﻟﻖ ﺻﺤِﻴ ﺢ ﹶﻓﻴﻌﻮ ﺩ ﺇﻟﹶﻰ ﹶﺃ ﻭ ِﻝ ﺍﹾﻟﻜﹶﻼ ِﻡ ،ﻭﹶﻟ ﻮ ﻗﹶﺎ ﹶﻝ :ﹶﺃﻧ ِ ﹶﺃﻳﻀﺎ ) ﻭﻗِﻴ ﹶﻞ :ﹶﻃ ﹾﻠ ﹶﻘ ﹲﺔ ( َﻷﻥﱠ ﺍﻻ ﺳِﺘﹾﺜﻨﺎ َﺀ ﺍﻟﺜﱠﺎِﻧ ﻲ ﻕ ﺛﹶﻼﺛﹰﺎ ﺇﻻ ﺛﹶﻼﺛﹰﺎ ﺇﻻ ِﺛ ﻨﺘ ﻴ ِﻦ ﺇﻻ ﻭﺍ ِﺣ ﺪ ﹰﺓ ﻭﹶﻗ ﻊ ﻭﺍ ِﺣ ﺪﹲﺓ ،ﺇ ﹾﺫ ﺍﹾﻟ ﻤ ﻌﻨﻰ ﺇﻻ ﺛﹶﻼﺛﹰﺎ ﻻ ﺗ ﹶﻘﻊ ﺇﻻ ِﺛﻨﺘﻴ ِﻦ ﻋ ﻦ ﺍﻻ ﺳِﺘ ﻐﺮﺍ ِ ﺙ ﺇﻻ ﻭﺍ ِﺣ ﺪ ﹰﺓ ِﺛﻨﺘﺎ ِﻥ ،ﻭﹶﻟ ﻮ ﺙ ؛ َﻷﻧ ﻪ ﺍ ﺳﺘﹾﺜﻨﻰ ِﻣﻨﻬﺎ ﺛﹶﻼﺛﹰﺎ ﺇﻻ ﻭﺍ ِﺣ ﺪ ﹰﺓ ؛ ﻭﺛﹶﻼ ﹲ ﹶﻓ ﹶﻜﹶﺄﻧﻪ ﺍ ﺳﺘﹾﺜﻨﻰ ﹶﻃ ﹾﻠ ﹶﻘﺘﻴ ِﻦ ِﻣ ﻦ ﹶﺛﻼ ٍ ﻕ ِﺑ ِﻪ ﺤﺼﻮ ِﻝ ﺍﻻ ﺳِﺘ ﻐﺮﺍ ِ ﻂ ِﻟ ﻗﹶﺎ ﹶﻝ :ﹶﺃﻧﺖ ﻃﹶﺎِﻟﻖ ﺛﹶﻼﺛﹰﺎ ﺇﻻ ِﺛ ﻨﺘ ﻴ ِﻦ ﺇﻻ ِﺛ ﻨﺘ ﻴ ِﻦ ﻭﹶﻗ ﻊ ﹶﻃ ﹾﻠ ﹶﻘ ﹲﺔ ﺇﹾﻟﻐﺎ ًﺀ ﻟِﻼ ﺳِﺘﹾﺜﻨﺎ ِﺀ ﺍﻟﺜﱠﺎﻧِﻲ ﹶﻓ ﹶﻘ ﹾ 63
ﺖ ﻃﹶﺎِﻟﻖِ ﺛ ﻨﺘ ﻴ ِﻦ ﺇﻻ ﻭﺍ ِﺣ ﺪ ﹰﺓ ﺇﻻ ﻭﺍ ِﺣ ﺪ ﹰﺓ ﻭﹶﻗ ﻊ ﻭﺍ ِﺣ ﺪ ﹲﺓ ِﻟﻤﺎ ﻣ ﺮ ِﻣ ﻦ ﺇﹾﻟﻐﺎ ِﺀ ﺍﻻ ﺳِﺘﹾﺜﻨﺎ ِﺀ ﺍﻟﺜﱠﺎﻧِﻲ ، ،ﻭﹶﻟ ﻮ ﻗﹶﺎ ﹶﻝ :ﹶﺃﻧ ِ ﺖ ﻃﹶﺎِﻟﻖ ﺛﹶﻼﹰﺛﺎ ﺛﹶﻼﺛﹰﺎ ﺲ ،ﻭﹶﻟ ﻮ ﻗﹶﺎ ﹶﻝ :ﹶﺃﻧ ِ ﺕ ﻧ ﹾﻔ ﻲ ﻭﺑِﺎﹾﻟ ﻌ ﹾﻜ ِ ﻀﺎ ِﻣ ﻦ ﺍﻻ ﺳِﺘﹾﺜﻨﺎ ِﺀ ِﻣ ﻦ ﺍ ِﻹﹾﺛﺒﺎ ِ ﻭﻗِﻴ ﹶﻞ ِ :ﺛﻨﺘﺎ ِﻥ ِﻟﻤﺎ ﻣ ﺮ ﹶﺃﻳ ﺇﻻ ِﺛ ﻨﺘ ﻴ ِﻦ ﺇﻻ ﻭﺍ ِﺣ ﺪ ﹰﺓ ﻭﹶﻗ ﻊ ﻭﺍ ِﺣ ﺪ ﹲﺓ ،ﺇ ﹾﺫ ﺍﹾﻟ ﻤ ﻌﻨﻰ ﺇﻻ ﺛﹶﻼﺛﹰﺎ ﻻ ﺗ ﹶﻘﻊ ﺇﻻ ِﺛﻨﺘﻴ ِﻦ ﺗ ﹶﻘﻌﺎ ِﻥ ﺇﻻ ﻭﺍ ِﺣ ﺪ ﹰﺓ ﻻ ﺗ ﹶﻘﻊ ﹶﻓﻴﺒﻘﹶﻰ ﻉ ﺻ ﺢ ،ﻭﻗِﻴ ﹶﻞ ِ :ﻣ ﻦ ﺍﹾﻟ ﻤ ﻤﻠﹸﻮ ِﻙ؛ ﻭﹶﻓ ﺮ ﻅ ﻋﻠﹶﻰ ﺍ َﻷ ﻭﺍ ِﺣ ﺪ ﹲﺓ ﻭﺍِﻗ ﻌ ﹲﺔ .ﻭﺍ ﻋﹶﻠ ﻢ ﹶﺃﻥﱠ ﺍﻻ ﺳِﺘﹾﺜﻨﺎ َﺀ ﻳ ﻌﺘﺒﺮِ ﻣ ﻦ ﺍﹾﻟ ﻤ ﹾﻠﻔﹸﻮ ِ ﺻ ﺢ ِﻣ ﻦ ﹶﺃﻥﱠ ﺖ ﻃﹶﺎِﻟ ﻖ ) ﺧ ﻤﺴﺎ ﺇﻻ ﺛﹶﻼﺛﹰﺎ ﹶﻓِﺜﻨﺘﺎ ِﻥ ( ﻳ ﹶﻘﻌﺎ ِﻥ ِﺑﻨﺎ ًﺀ ﻋﻠﹶﻰ ﺍ َﻷ ﻒ ﻋﹶﻠﻴ ِﻪ ﹶﻗ ﻮﹶﻟﻪ ) ﹶﺃ ﻭ ( ﹶﺃﻧ ِ ﺼﻨ ﺍﹾﻟ ﻤ ﺍﻻ ﺳِﺘﹾﺜﻨﺎ َﺀ ﻳﻨ ﺙ ( ِﺑﻨﺎ ًﺀ ﻋﻠﹶﻰ ﻣﻘﹶﺎِﺑ ِﻞ ﻆ ) ﻭﻗِﻴ ﹶﻞ ﺛﹶﻼ ﹲ ﻆ ﹶﻓﻴﺘﺒﻊ ﻓِﻴ ِﻪ ﻣﻮ ِﺟﺐ ﺍﻟﻠﱠ ﹾﻔ ِ ﻅ ِﺑ ِﻪ ؛ َﻷﻧ ﻪ ﹶﻟ ﹾﻔ ﹲ ﻑ ﺇﻟﹶﻰ ﺍﹾﻟ ﻤ ﹾﻠﻔﹸﻮ ِ ﺼ ِﺮ ﺼ ِﺮﻑ ﺇﻟﹶﻰ ﺍﹾﻟ ﻤ ﻤﻠﹸﻮ ِﻙ ؛ َﻷ ﱠﻥ ﺍﻟ ﺰﻳﺎ ﺩ ﹶﺓ ﻋﹶﻠﻴ ِﻪ ﹶﻟ ﻐ ﻮ ﻓﹶﻼ ِﻋﺒ ﺮ ﹶﺓ ِﺑﻬﺎ .ﻭﺍ ﻋﹶﻠ ﻢ ﹶﺃﻥﱠ ﻣﺎ ﺗ ﹶﻘ ﺪ ﻡ ﺻ ﺢ ِﻣ ﻦ ﹶﺃﻥﱠ ﺍﻻ ﺳِﺘﹾﺜﻨﺎ َﺀ ﻳﻨ ﺍ َﻷ ﻛﹶﺎ ﹶﻥ ﻓِﻲ ﺍ ﺳِﺘﹾﺜﻨﺎ ِﺀ ﹶﻃ ﹾﻠ ﹶﻘ ٍﺔ ﹶﻓﹶﺄ ﹾﻛﹶﺜ ﺮ ،ﹸﺛﻢ ﹶﺃﺷﺎ ﺭ ﺇﻟﹶﻰ ﺍ ﺳِﺘﹾﺜﻨﺎ ِﺀ ﺑ ﻌ ِ ﻒ ﺼ ﺖ ﻃﹶﺎِﻟ ﻖ ) ﺛﹶﻼﺛﹰﺎ ﺇﻻ ِﻧ ﻀﻬﺎ ِﺑ ﹶﻘ ﻮِﻟ ِﻪ ) ﹶﺃ ﻭ ( ﹶﺃﻧ ِ ﺖ. ﻀﻬﺎ ،ﻭ ﻣﺘﻰ ﺑ ِﻘ ﻲ ﹶﻛﻤﹶﻠ ﺾ ﹶﻃ ﹾﻠ ﹶﻘ ٍﺔ ﺑ ِﻘ ﻲ ﺑ ﻌ ﺼﺤِﻴ ِﺢ ( َﻷﻧ ﻪ ﺇﺫﹶﺍ ﺍ ﺳﺘﹾﺜﻨﻰ ﺑ ﻌ ﺙ ( ﺗ ﹶﻘﻊ ) ﻋﻠﹶﻰ ﺍﻟ ﹶﻃ ﹾﻠ ﹶﻘ ٍﺔ ﹶﻓﺜﹶﻼ ﹲ ﻑ ﻒ ﻛﹶﺎ ﺳِﺘﹾﺜﻨﺎ ِﺀ ﺍﹾﻟ ﹸﻜﻞﱢ ،ﻭ ﺭﺩِ ﺑﹶﺄﻥﱠ ﺍﻟﺘ ﹾﻜﻤِﻴ ﹶﻞ ﺇﻧﻤﺎ ﻳﻜﹸﻮ ﹸﻥ ﻓِﻲ ﹶﻃ ﺮ ِ ﺼ ِ ﺠ ﻌﻞﹸ ﺍ ﺳِﺘﹾﺜﻨﺎ ُﺀ ﺍﻟﻨ ﻭﺍﻟﺜﱠﺎﻧِﻲ :ﻳ ﹶﻘﻊِ ﺛﻨﺘﺎ ِﻥ ﻭﻳ ﻉ ﺗ ﻐﻠِﻴﺒﺎ ﻟِﻠﺘ ﺍ ِﻹﻳ ﹶﻘﺎ ِ ﺖ ﻃﹶﺎِﻟﻖ ﺨﺮﺝ ﻣﺎ ﹶﻟ ﻮ ﻗﹶﺎ ﹶﻝ :ﹶﺃﻧ ِ ﻒ ﹶﻃ ﹾﻠ ﹶﻘ ٍﺔ ﻳ ﺼ ِ ﻒ ﺍﻻ ﺳِﺘﹾﺜﻨﺎ َﺀ ِﺑِﻨ ﺼﻨ ﺻ ﻮ ﺭ ﺍﹾﻟ ﻤ ﺤ ِﺮ ِﱘ .ﺗﻨﺒِﻴ ﻪ : ﻒ ﺼ ﺼ ﹶﻔﻬﺎ ﹶﻓِﺜﻨﺘﺎ ِﻥ ﹶﺃ ﻭ ِﻧ ﺠ ﻲ ،ﹶﻓِﺈ ﹾﻥ ﻗﹶﺎ ﹶﻝ :ﹶﺃ ﺭﺩﺕ ِﻧ ﺿ ِﺔ ﻋ ﻦ ﺍﹾﻟﺒﻮ ﺷﻨ ِ ﺼﻔﹰﺎ ﹶﻓِﺈﻧﻪ ﻳﺮﺍ ﺟﻊ ﹶﻛﻤﺎ ﻓِﻲ ﺍﻟ ﺮ ﻭ ﺛﹶﻼﺛﹰﺎ ﺇﻻ ِﻧ ﺖ ﺸ ﻲ ﻭﹶﻟ ﻮ ﻗﹶﺎ ﹶﻝ :ﹶﺃﻧ ِ ﺠﻤِﻴ ِﻊ .ﻗﹶﺎ ﹶﻝ ﺍﻟ ﺰ ﺭ ﹶﻛ ِ ﻒ ﺍﹾﻟ ﺼ ِ ﺻ ﺢ ،ﻭِﺇ ﹾﻥ ﹶﺃ ﹾﻃﹶﻠ ﻖ ﺣِ ﻤ ﹶﻞ ﻋﻠﹶﻰ ِﻧ ﺙ ﻋﻠﹶﻰ ﺍ َﻷ ﹶﻃ ﹾﻠ ﹶﻘ ٍﺔ ﹶﻓﺜﹶﻼ ﹲ ﻉ ﹶﻃ ﹾﻠ ﹶﻘ ٍﺔ ﺍ ﻫـ .ﻭ ﹶﻛﹶﺄﻥﱠ ﺱ ﻭﻗﹸﻮ ﺼ ِﺮ :ﺍﹾﻟ ِﻘﻴﺎ ﺼﻔﹰﺎ .ﻗﹶﺎ ﹶﻝ ﺑ ﻌﺾ ﹸﻓ ﹶﻘﻬﺎ ِﺀ ﺍﹾﻟ ﻌ ﺼﻔﹰﺎ ﺇﻻ ﹶﻃ ﹾﻠ ﹶﻘ ﹰﺔ ﻭِﻧ ﻃﹶﺎِﻟﻖ ﹶﻃ ﹾﻠ ﹶﻘ ﹰﺔ ﻭِﻧ ﺼﻒ ﹶﻃ ﹾﻠ ﹶﻘ ٍﺔ ﺼﻔﹰﺎ ﹶﻓﺒ ِﻘ ﻲ ِﻧ ﻚ ﹶﻃ ﹾﻠ ﹶﻘ ﹰﺔ ﻭِﻧ ﺼﻔﹰﺎ ﹶﻃ ﹾﻠ ﹶﻘﺘﺎ ِﻥ .ﻭﺍ ﺳﺘﹾﺜﻨﻰ ِﻣ ﻦ ﹶﺫِﻟ ﻭ ﺟ ﻬﻪ ﹶﺃﻧ ﻪ ﻭﹶﻗ ﻊ ﻋﹶﻠﻴ ِﻪ ِﺑ ﹶﻘ ﻮِﻟ ِﻪ :ﹶﻃ ﹾﻠ ﹶﻘ ﹰﺔ ﻭِﻧ ﺕ ﹶﻛﻤﺎ ﺠ ﻤﻊ ﺑﻴ ﻦ ﺍﹾﻟﻤﺘﻌﺎ ِﻃﻔﹶﺎ ِ ﹶﻓﺘ ﹶﻜﻤﻞﹸ ،ﻭ ﻫﺬﹶﺍ ﻣ ﺮﺩﻭ ﺩ ؛ َﻷﻥﱠ ﺍﻻ ﺳِﺘﹾﺜﻨﺎ َﺀ ِﻣﻤﺎ ﹶﺃ ﻭﹶﻗ ﻊ ﻻ ِﻣ ﻤﺎ ﻭﹶﻗ ﻊ ،ﻭﹶﺃﻳﻀﺎ ﻻ ﻳ
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ﻕ ﹶﻓﻴ ﹾﻠﻐﻮ ﺴﺘ ﻐ ﺮ ﻒ ﹶﻓﻬ ﻮ ﻣ ﺼ ﻸ ﺧﻴ ِﺮ ،ﻭﻫ ﻮ ﺍﻟﻨ ﺼ ﹰﻔﺎ ﻳ ﺮ ِﺟﻊ ﺍﻻ ﺳِﺘﹾﺜﻨﺎ ُﺀ ِﻟ َ ﺼﻔﹰﺎ ﺇﻻ ﹶﻃ ﹾﻠ ﹶﻘ ﹰﺔ ﻭِﻧ ﻣ ﺮ ،ﹶﻓ ﹶﻘ ﻮﹸﻟ ﻪ :ﹶﻃ ﹾﻠ ﹶﻘ ﹰﺔ ﻭِﻧ ﻭﻳ ﹶﻘﻊ ﹶﻃ ﹾﻠ ﹶﻘﺘﺎ ِﻥ . ﺷﺮﺡ : ﺙ ﻭﹶﻗ ﻊ ﹶﻃ ﹾﻠ ﹶﻘﺘﺎ ِﻥ ﺍ ﻋِﺘﺒﺎﺭﺍ ِﺑِﻨﻴِﺘ ِﻪ ﺖ ﺑﺎِﺋﻦ ﺍﻟﺜﱠﻼ ﹶ ﺖ ﺑﺎِﺋﻦ ﺇﻻ ﺑﺎِﺋﻨًﺎ ﹶﺃ ﻭ ﺇﻻ ﻃﹶﺎِﻟﻘﹰﺎ ﻭﻧﻮﻯ ِﺑﹶﺄﻧ ِ ﻉ ( ﹶﻟ ﻮ ﻗﹶﺎ ﹶﻝ :ﹶﺃﻧ ِ ) ﹸﻓﺮﻭ ﺖ ﻃﹶﺎِﻟﻖ ﺇﻻ ﺙ ﻭﺍ ﺳﺘﹾﺜﻨﻰ ﻭﺍ ِﺣ ﺪ ﹰﺓ .ﻗﹶﺎ ﹶﻝ ﺍﻟﺮﺍِﻓ ِﻌ ﻲ :ﻭﻓِﻲ ﻣ ﻌﻨﺎ ﻩ ﻣﺎ ﹶﻟ ﻮ ﻗﹶﺎ ﹶﻝ :ﹶﺃﻧ ِ ﻆ ﺑِﺎﻟﺜﱠﻼ ِ ﹶﻓﻬ ﻮ ﹶﻛﻤﺎ ﹶﻟ ﻮ ﺗﹶﻠﻔﱠ ﹶ ﺙ ﻗﹶﺎﹶﻟﻪ ﻓِﻲ ﺙ ،ﻭﹶﻟ ﻮ ﻗﹶﺎ ﹶﻝ :ﹶﺃﻧﺖ ﻃﹶﺎِﻟﻖ ﺛﹶﻼﺛﹰﺎ ﺇﻻ ﹶﺃ ﹶﻗ ﱠﻠﻪ ﻭﻻ ِﻧﻴ ﹶﺔ ﹶﻟﻪ ﻭﹶﻗ ﻊ ﺛﹶﻼ ﹲ ﺖ ﻃﹶﺎِﻟﻖ ﺍﻟﺜﱠﻼ ﹶ ﻃﹶﺎِﻟﻘﹰﺎ ﻭﻧﻮﻯ ِﺑﹶﺄﻧ ِ ﺾ ﺍﹾﻟﺒﺎﻗِﻲ ﹶﻓﻴ ﹾﻜﻤﻞﹸ ،ﹶﻟ ِﻜ ﻦ ﺍﻟﺴﺎِﺑ ﻖ ﺇﻟﹶﻰ ﻕ ﺑ ﻌﺾ ﹶﻃ ﹾﻠ ﹶﻘ ٍﺔ ﹶﻓﺘﺒﻘﹶﻰ ﹶﻃ ﹾﻠ ﹶﻘﺘﺎ ِﻥ ﻭﺍﹾﻟﺒ ﻌ ﺍﻻ ﺳِﺘ ﹾﻘﺼﺎ ِﺀ ؛ َﻷ ﱠﻥ ﹶﺃﹶﻗﻞﱠ ﺍﻟﻄﱠﻼ ِ ﺖ ﻃﹶﺎِﻟﻖ ﹶﺃ ﻭ ﻻ ﹶﺃ ﻭ ﹶﺃﻧﺖ ﻃﹶﺎِﻟﻖ ﻭﺍ ِﺣ ﺪ ﹰﺓ ﺍﹾﻟ ﹶﻔ ﻬ ِﻢ ﹶﺃﻥﱠ ﹶﺃﹶﻗﻠﱠﻪ ﹶﻃ ﹾﻠ ﹶﻘ ﹲﺔ ﹶﻓﺘ ﹾﻄﻠﹸﻖ ﹶﻃ ﹾﻠ ﹶﻘﺘﻴ ِﻦ ،ﻭ ﻫﺬﹶﺍ ﹶﺃ ﻭ ﺟﻪ ، ﻭﹶﻟ ﻮ ﻗﹶﺎ ﹶﻝ :ﹶﺃﻧ ِ ﺖ ﻃﹶﺎِﻟ ﻖ ﺇﻻ ﹶﺃ ﹾﻥ ﻉ ،ﹶﻓﻜﹶﺎ ﹶﻥ ﹶﻛ ﹶﻘ ﻮِﻟ ِﻪ ﻫ ﹾﻞ ﹶﺃﻧ ِ ﹶﺃ ﻭ ﻻ ِﺑِﺈ ﺳﻜﹶﺎ ِﻥ ﺍﹾﻟﻮﺍ ِﻭ ِﻓﻴﻬﺎ ﹶﻟ ﻢ ﻳ ﹶﻘ ﻊ ِﺑ ِﻪ ﺷ ﻲ ٌﺀ َﻷﻧ ﻪ ﺍ ﺳِﺘ ﹾﻔﻬﺎ ﻡ ﻻ ﺇﻳﻘﹶﺎ ﻕ ﹶﻓﺘ ﹾﻄﻠﹸ ﻖ ،ﻭﻻ ﻳ ﺆﺛﱢ ﺮ ﹶﻗ ﻮﻟﹸﻪ ﺑ ﻌ ﺪﻩ ﹶﺃ ﻭ ﻻ ،ﹶﻓِﺈ ﹾﻥ ﺷ ﺪ ﺩ ﺍﹾﻟﻮﺍ ﻭ ﻭﻫ ﻮ ﻳ ﻌ ِﺮﻑ ﺸﺎ َﺀ ﺍﻟﻄﱠﻼ ِ ﺖ ﻃﹶﺎِﻟ ﻖ ﺇﻧ ﻳﺮِﻳ ﺪ ِﺑ ﹶﻘ ﻮِﻟ ِﻪ ﹶﺃﻧ ِ ﺖ ﻃﹶﺎِﻟﻖ ﹶﻃ ﹾﻠ ﹶﻘ ﹰﺔ ﻻ ﺗ ﹶﻘﻊ ﻋ ﹶﻠﻴﻚ ﹶﺃ ﻭ ﻕ ،ﻭﹶﻟ ﻮ ﻗﹶﺎ ﹶﻝ :ﹶﺃﻧ ِ ﺖ ﻃﹶﺎِﻟ ﻖ ﻓِﻲ ﹶﺃ ﻭ ِﻝ ﺍﻟﻄﱠﻼ ِ ﺖ ؛ َﻷ ﱠﻥ ﻣ ﻌﻨﺎ ﻩ ﹶﺃﻧ ِ ﺍﹾﻟ ﻌ ﺮِﺑﻴ ﹶﺔ ﹶﻃﻠﹸ ﹶﻘ ﻕ ﻻ ﻳ ﺮﺗ ِﻔﻊ ﺑ ﻌ ﺪ ﻭﻗﹸﻮ ِﻋ ِﻪ ، ﻕ ﻭﹶﺃﺭﺍ ﺩ ﺭ ﹾﻓ ﻌﻪ ﺑِﺎﹾﻟ ﹸﻜﻠﱢﻴِ ﺔ ،ﻭﺍﻟ ﱠﻄﻼ ﺖ ﹶﻃ ﹾﻠ ﹶﻘ ﹰﺔ َﻷﻧ ﻪ ﹶﺃ ﻭﹶﻗ ﻊ ﺍﻟ ﱠﻄﻼ ﺖ ﻃﹶﺎِﻟﻖ ﻻ ﹶﻃﻠﹸ ﹶﻘ ﹶﺃﻧ ِ ﺖ ﻃﹶﺎِﻟ ﻖ ﺇ ﹾﻥ ﺩ ﺧﻠﹾﺖ ﺍﻟﺪﺍ ﺭ ﹶﻓِﺈﻧﻪ ﺭﹶﻓ ﻌﻪ ، ﻓِﻲ ﺍﹾﻟﺤﺎ ِﻝ ﻻ ﺑِﺎﹾﻟ ﹸﻜﻠﱢﻴِ ﺔ ،ﻭﹶﻟ ﻮ ﻭﹶﻗ ﻮﹸﻟﻨﺎ ﺑِﺎﹾﻟ ﹸﻜﻠﱢﻴِ ﺔ ﺍ ﺣِﺘﺮﺍ ﺯ ِﻣ ﻦ ﹶﻗ ﻮِﻟ ِﻪ :ﹶﺃﻧ ِ ﺼ ﺢ ﺍﻻ ﺳِﺘﹾﺜﻨﺎ ُﺀ َﻷ ﱠﻥ ﻗﹶﺎ ﹶﻝ ِﻟ ﺰ ﻭﺟﺎِﺗ ِﻪ ﺍ َﻷ ﺭﺑ ِﻊ :ﹶﺃ ﺭﺑﻌﻜﹸ ﻦ ﹶﻃﻮﺍِﻟﻖ ﺇﻻ ﹸﻓﻼﻧﺔﹸ ﹶﺃ ﻭ ﺇﻻ ﻭﺍ ِﺣ ﺪ ﹰﺓ ﹸﻃﱢﻠ ﹾﻘ ﻦ ﺟﻤِﻴﻌﺎ ،ﻭﹶﻟ ﻢ ﻳ ِ ﺺ ﻕ ﻋﻨﻬﺎ ﺑ ﻌ ﺪ ﺍﻟﺘﻨﺼِﻴ ِ ﺖ ﺻِﻴ ﻐ ﹶﺔ ﻋﻤﻮ ٍﻡ ،ﻭِﺇﻧﻤﺎ ِﻫ ﻲ ﺍ ﺳ ﻢ ﺧﺎﺹ ﹶﻓ ﹶﻘ ﻮﻟﹸﻪ ﺇﻻ ﹸﻓﻼﻧ ﹶﺔ ﺭ ﹾﻓ ﻊ ﻟِﻠ ﱠﻄﻼ ِ ﺴ ﺍ َﻷ ﺭﺑ ﻊ ﹶﻟﻴ ﺼ ﺢ ﻀﻴﺔﹸ ﻫﺬﹶﺍ ﺍﻟﺘ ﻌﻠِﻴ ِﻞ ﹶﺃﻧ ﻪ ﻻ ﻳ ِ ﻚ .ﹶﻓِﺈ ﹾﻥ ﻗِﻴ ﹶﻞ :ﹶﻗ ِ ﺖ ﻃﹶﺎِﻟ ﻖ ﹶﻃﻼﻗﹰﺎ ﻻ ﻳ ﹶﻘﻊ ﻋﹶﻠﻴ ِ ﻋﹶﻠﻴﻬﺎ ،ﹶﻓﻬ ﻮ ﹶﻛ ﹶﻘ ﻮِﻟ ِﻪ :ﹶﺃﻧ ِ ﺻ ﺮ ﺼ ﺢ ِﻣﻨﻬﺎ ﻭِﺇ ﹾﻥ ﻚ ،ﺑ ﹾﻞ ﻳ ِ ﺡ ﺑِﺎ ﺳ ِﻢ ﺍﹾﻟ ﻌ ﺪ ِﺩ ﹶﻛ ﹶﻘ ﻮِﻟ ِﻪ :ﻫ ِﺬ ِﻩ ﺲ ﹶﻛ ﹶﺬِﻟ ﺍﻻ ﺳِﺘﹾﺜﻨﺎ ُﺀ ِﻣ ﻦ ﺍ َﻷ ﻋﺪﺍ ِﺩ ﻓِﻲ ﺍ ِﻹ ﹾﻗﺮﺍ ِﺭ ،ﻭﹶﻟﻴ 65
ﺐ ِﺑﹶﺄﻥﱠ ﺍ ِﻹﻧﺸﺎ َﺀ ﺏ ﺍ ِﻹ ﹾﻗﺮﺍ ِﺭ .ﹸﺃﺟِﻴ ﺡ ِﺑ ِﻪ ﺻﺎ ِﺣﺐ ﺍﻟﺘﻨﺒِﻴ ِﻪ ﻭ ﹶﻏﻴﺮﻩ ﻓِﻲ ﺑﺎ ِ ﺻ ﺮ ﻚ ﺇﻻ ﻭﺍ ِﺣﺪﺍ ِﻣﻨﻬﺎ ﹶﻛﻤﺎ ﺍ َﻷ ﺭﺑ ﻌﺔﹸ ﹶﻟ ِ ﺝ ﻓِﻲ ﻫ ِﺬ ِﻩ ﺼ ﺢ ﺍﻻ ﺳِﺘﹾﺜﻨﺎ ُﺀ ؛ َﻷﻥﱠ ﺍ ِﻹ ﺧﺮﺍ ﻑ ﹶﺃ ﺭﺑ ﻌﺘﻜﹸ ﻦ ﺇﻻ ﹸﻓﻼﻧ ﹶﺔ ﹶﻃﻮﺍِﻟ ﻖ ﹶﻓﻴ ِ ﺨﻼ ِ ﹶﺃ ﹾﻗﻮﻯ ِﻣ ﻦ ﺍ ِﻹ ﺧﺒﺎ ِﺭ ،ﻭ ﻫﺬﹶﺍ ِﺑ ِ ﺨﻼ ِ ﺾ ِﺑ ِ ﺤ ﹾﻜ ِﻢ ﹶﻓﻼ ﺗﻨﺎﻗﹸ ﻭﹶﻗ ﻊ ﹶﻗﺒ ﹶﻞ ﺍﹾﻟ ﻑ ﺍ ُﻷﻭﻟﹶﻰ ،ﻭ ﻫﺬﹶﺍ ﻣﺎ ﺟﺮﻯ ﻋﹶﻠﻴ ِﻪ ﺍﺑ ﻦ ﺍﹾﻟ ﻤ ﹾﻘﺮِﻱ ،ﻭﻫ ﻮ ﺍﹾﻟﻤ ﻌﺘ ﻤﺪ ﻭِﺇ ﹾﻥ ﺴﺘﹾﺜﻨﻰ ﻭﺗﹶﺄ ﺧ ِﺮ ِﻩ . ﻕ ﺑﻴ ﻦ ﺗ ﹶﻘ ﺪ ِﻡ ﺍﹾﻟ ﻤ ﻱ ِﺑﹶﺄﻧﻪ ﻻ ﹶﻓ ﺮ ﻧ ﹶﻈ ﺮ ﻓِﻴ ِﻪ ﺍ ِﻹ ﺳﻨ ِﻮ ﻕ ﹶﻟ ْﻡ ﻴ ﹶﻘ ْﻊ ،ﻭ ﹶﻜﺫﹶﺍ ﻴ ْﻤ ﹶﻨ ﻊ ﺸ ْﺄ ﺍﻟﻠﱠ ﻪ ﻭ ﹶﻗﺼﺩ ﺍﻟ ﱠﺘ ْﻌﻠِﻴ ﹶ ﻥ ﹶﻟ ْﻡ ﻴ ﹶ ﻥ ﺸﹶﺎ ﺀ ﺍﻟﻠﱠ ﻪ َﺃ ْﻭ ﺇ ْ ﻕﺇْ ﻭ ﹶﻟ ْﻭ ﻗﹶﺎ َل َ :ﺃ ﹾﻨﺕِ ﻁﹶﺎ ِﻟ ﹲ ﻥ ﻭ ﹶﻨ ﹾﺫﺭٍ ﻭ ﹸﻜلﱢ ﹶﺘﺼ ﺭﻑٍ، ﻕ ﻭ ﻴﻤِﻴ ٍ ﻋ ﹾﺘ ٍ ﻕ ﻭ ِ ﺍ ﹾﻨ ِﻌﻘﹶﺎ ﺩ ﹶﺘ ْﻌﻠِﻴ ٍ
ﺷﺮﺡ : ﺖ ﻃﹶﺎِﻟ ﻖ ﺇ ﹾﻥ ﺏ ﺍﻟﺜﱠﺎﻧِﻲ ِﻣ ﻦ ﺍﻻ ﺳِﺘﹾﺜﻨﺎ ِﺀ ،ﻭﻫ ﻮ ﺍﻟﺘ ﻌﻠِﻴ ﻖ ﺑِﺎﹾﻟ ﻤﺸِﻴﹶﺌ ِﺔ ،ﹶﻓﻘﹶﺎ ﹶﻝ ) ﻭﹶﻟ ﻮ ﻗﹶﺎ ﹶﻝ :ﹶﺃﻧ ِ ﻀ ﺮ ِ ﻉ ﻓِﻲ ﺍﻟ ﹸﺛﻢ ﺷ ﺮ ﺼ ﺪ ﺍﻟﺘ ﻌﻠِﻴ ﻖ ( ﺑِﺎﹾﻟ ﻤﺸِﻴﹶﺌ ِﺔ ﻓِﻲ ﺍ َﻷ ﻭ ِﻝ ﺖ ﻃﹶﺎِﻟ ﻖ ) ﺇ ﹾﻥ ﹶﻟ ﻢ ﻳﺸﺄ ﺍﻟﱠﻠ ﻪ ( ﹶﻃﻼﻗﹶﻚ ) ﻭﹶﻗ ﺷﺎ َﺀ ﺍﻟﱠﻠ ﻪ ( ﹶﻃﻼﻗﹶﻚ ) ﹶﺃ ﻭ ( ﹶﺃﻧ ِ ﻭِﺑ ﻌ ﺪ ِﻣﻬﺎ ﻓِﻲ ﺍﻟﺜﱠﺎﻧِﻲ ﹶﻗﺒ ﹶﻞ ﹶﻓﺮﺍ ِ ﻕ ؛ َﻷ ﱠﻥ ﺍﹾﻟﻤ ﻌﻠﱠ ﻖ ﻋﹶﻠﻴ ِﻪ ِﻣ ﻦ ﻣﺸِﻴﹶﺌ ِﺔ ﺍﻟﻠﱠ ِﻪ ﹶﺃ ﻭ ﻱ ﺍﻟ ﱠﻄﻼ ﻕ ) ﹶﻟ ﻢ ﻳ ﹶﻘ ﻊ ( ﹶﺃ ﻍ ﺍﻟ ﱠﻄﻼ ِ ﺼ ﺪ ﺑِﺎﹾﻟ ﻤﺸِﻴﹶﺌ ِﺔ ﺍﻟﺘ ﻌﻠِﻴ ﻖ ﻑ ﻣﺸِﻴﹶﺌ ِﺔ ﺍﻟﻠﱠ ِﻪ ﺗﻌﺎﻟﹶﻰ ﻣﺤﺎ ﹲﻝ ،ﹶﻓِﺈ ﹾﻥ ﹶﻟ ﻢ ﻳ ﹾﻘ ِ ﺨﻼ ِ ﻉ ِﺑ ِ ﻋ ﺪ ِﻣﻬﺎ ﹶﻏﻴﺮ ﻣ ﻌﻠﹸﻮ ٍﻡ ؛ ﻭ َﻷ ﱠﻥ ﺍﹾﻟ ﻮﻗﹸﻮ ﺼ ﺪﻫﺎ ﺑ ﻌ ﺪ ﺍﹾﻟ ﹶﻔﺮﺍ ِ ﺖ ﺇﻟﹶﻰ ِﻟﺴﺎِﻧ ِﻪ ِﻟﺘ ﻌ ﻮ ِﺩ ِﻩ ِﺑﻬﺎ ﹶﻛﻤﺎ ﻫ ﻮ ﺍ َﻷ ﺩﺏ ﹶﺃ ﻭ ﹶﻗ ِﺑﹶﺄ ﹾﻥ ﺳﺒ ﹶﻘ ﺼ ﺪ ِﺑﻬﺎ ﺍﻟﺘﺒ ﺮ ﻙ ﻕ ﹶﺃ ﻭ ﹶﻗ ﻍ ِﻣ ﻦ ﺍﻟ ﱠﻄﻼ ِ ﺼ ﺪ ﺍﻟﺘ ﻌﻠِﻴ ﻖ ﹶﺃ ﻭ ﻻ ﻭﹶﻗ ﻊ ،ﻭ ﹶﻛﺬﹶﺍ ﹶﻟ ﻮ ﹶﺃ ﹾﻃﹶﻠ ﻖ ﹶﻛﻤﺎ ﻫ ﻮ ﹶﺃ ﻭ ﹶﺃﻥﱠ ﹸﻛ ﱠﻞ ﺷ ﻲ ٍﺀ ِﺑ ﻤﺸِﻴﹶﺌ ِﺔ ﺍﻟﻠﱠ ِﻪ ﺗﻌﺎﻟﹶﻰ ﹶﺃ ﻭ ﹶﻟ ﻢ ﻳ ﻌﹶﻠ ﻢ ﻫ ﹾﻞ ﹶﻗ ﺾ ﹶﻏﻴﺮ ﻣﻨﺘ ِﻈ ٍﻢ ،ﻭﺍﻟﺘ ﻌﻠِﻴ ﻖ ﻚ ﹶﻛﻼ ﻡ ﻣﺘﻨﺎِﻗ ﻕ ؛ َﻷ ﱠﻥ ﹶﺫِﻟ ﺴﺘ ﻐ ِﺮ ِ ﺲ ﻫﺬﹶﺍ ﻛﹶﺎﻻ ﺳِﺘﹾﺜﻨﺎ ِﺀ ﺍﹾﻟﻤ ﻣ ﹾﻘﺘﻀﻰ ﹶﻛﻼ ِﻣ ِﻬ ﻢ ،ﻭﹶﻟﻴ ﺕ ﻓِﻲ ﻕ ﻭﹶﻗ ﺪ ﻻ ﻳ ﹶﻘﻊ ﹶﻛﻤﺎ ﺗ ﹶﻘ ﺮ ﺭ ،ﻭﻛﹶﺎﻟﺘ ﻌﻠِﻴ ِﻖ ﺑِﺎﹾﻟ ﻤﺸِﻴﹶﺌ ِﺔ ﺳﺎِﺋ ﺮ ﺍﻟﺘ ﻌﻠِﻴﻘﹶﺎ ِ ﺑِﺎﹾﻟ ﻤﺸِﻴﹶﺌ ِﺔ ﻣﻨﺘ ِﻈ ﻢ ﻭﹶﺃﻧﻪ ﻳ ﹶﻘﻊ ﻣ ﻌﻪ ﺍﻟ ﱠﻄﻼ ﺻ ﻮ ٍﻡ ﻭ ﹶﻏﻴ ِﺮﻫﺎ ﺻﻼ ٍﺓ ﻭ ﺼ ِﺪ ) ﻭ ﹶﻛﺬﹶﺍ ﻳ ﻤﻨﻊ ( ﺍﻟﺘ ﻌﻠِﻴ ﻖ ﺑِﺎﹾﻟ ﻤﺸِﻴﹶﺌ ِﺔ ﺍﻧ ِﻌﻘﹶﺎ ﺩ ِﻧﻴ ِﺔ ﻭﺿﻮ ٍﺀ ﻭ ﻆ ﻭﺍ ﹾﻗِﺘﺮﺍ ِﻥ ﺍﹾﻟ ﹶﻘ ﺍ ﻋِﺘﺒﺎ ِﺭ ﺍﻟﻠﱠ ﹾﻔ ِ ﺼ ِﺪ ﺍﻟﺘ ﻌﻠِﻴ ِﻖ ﻭ ِﻋﻨ ﺪ ﹶﻗ 66
ﻕ ﺖ ﻃﹶﺎِﻟ ﻖ ﺇ ﹾﻥ ﺩ ﺧﻠﹾﺖ ﺍﻟﺪﺍ ﺭ ﺇ ﹾﻥ ﺷﺎ َﺀ ﺍﻟﱠﻠ ﻪ ؛ َﻷ ﱠﻥ ﺍﻟﺘ ﻌﻠِﻴ ﻖ ﺑِﺎﹾﻟ ﻤﺸِﻴﹶﺌ ِﺔ ﻳ ﻤﻨﻊ ﺍﻟ ﱠﻄﻼ ) ﺍﻧ ِﻌﻘﹶﺎ ﺩ ﺗ ﻌﻠِﻴ ٍﻖ ( ﹶﻛﹶﺄﻧ ِ ﺖ ﺣﺮ ﺇ ﹾﻥ ﺖ ﺣﺮ ﺇ ﹾﻥ ﺷﺎ َﺀ ﺍﻟﱠﻠ ﻪ ﹶﺃ ﻭ ﹶﺃﻧ ﺠ ٍﺰ ﹶﺃ ﻭ ﻣ ﻌﻠﱠ ٍﻖ ﹶﻛﹶﺄﻧ ِ ﺍﹾﻟ ﻤﻨﺠ ﺰ ﻓﹶﺎﹾﻟﻤ ﻌﻠﱠﻖ ﹶﺃ ﻭﻟﹶﻰ ) ﻭ ( ﺍﻧ ِﻌﻘﹶﺎ ﺩ ) ِﻋﺘ ٍﻖ ( ﻣﻨ ﲔ ( ﹶﻛ ﹶﻘ ﻮِﻟ ِﻪ :ﻭﺍﹶﻟﱠﻠ ِﻪ ﻻ ﹾﻓ ﻌﹶﻠ ﻦ ﹶﻛﺬﹶﺍ ﺇ ﹾﻥ ﺷﺎ َﺀ ﺍﻟﱠﻠ ﻪ ) ﻭ ( ﺍﻧ ِﻌﻘﹶﺎ ﺩ ﺩ ﺧ ﹾﻠﺖ ﺍﻟﺪﺍ ﺭ ﺇ ﹾﻥ ﺷﺎ َﺀ ﺍﻟﱠﻠ ﻪ ) ﻭ ( ﺍﻧ ِﻌﻘﹶﺎ ﺩ ) ﻳ ِﻤ ٍ ﻑ ( ﹶﻏﻴ ِﺮ ﻣﺎ ﺫﹸ ِﻛ ﺮ ِﻣﻤﺎ ﺣﻘﱡ ﻪ ﺼ ﺮ ٍ ﻕ ِﺑ ﹶﻜﺬﹶﺍ ﺇ ﹾﻥ ﺷﺎ َﺀ ﺍﻟﱠﻠ ﻪ ) ﻭ ( ﺍﻧ ِﻌﻘﹶﺎ ﺩ ) ﹸﻛﻞﱟ ﺗ ﺼ ﺪ ) ﻧ ﹾﺬ ٍﺭ ( ﹶﻛِﻠﻠﱠ ِﻪ ﻋﹶﻠ ﻲ ﹶﺃ ﹾﻥ ﹶﺃﺗ ﺍﹾﻟ ﺠ ﺰ ﻡ ﹶﻛﺒﻴ ٍﻊ ﻭِﺇ ﹾﻗﺮﺍ ٍﺭ ﻭِﺇﺟﺎ ﺭ ٍﺓ .ﺗﻨﺒِﻴ ﻪ :ﺗ ﹾﻘ ِﺪﱘ ﺍﻟﺘ ﻌﻠِﻴ ِﻖ ﻋﻠﹶﻰ ﺍﹾﻟﻤ ﻌﻠﱠ ِﻖ ِﺑ ِﻪ ﹶﻛﺘ ﹾﺄ ِﺧ ِﲑ ِﻩ ﻋﻨﻬﺎ ،ﹶﻛ ﹶﻘ ﻮِﻟ ِﻪ :ﺇ ﹾﻥ ﺷﺎ َﺀ ﺍﻟﱠﻠ ﻪ ﺖ ﻃﹶﺎِﻟ ﻖ ﹶﺃ ﹾﻥ ﺷﺎ َﺀ ﺍﻟﱠﻠ ﻪ ِﺑ ﹶﻔﺘ ِﺢ ﺍﹾﻟ ﻬ ﻤ ﺰ ِﺓ ،ﹶﺃ ﻭ ﺖ ﻃﹶﺎِﻟ ﻖ ،ﻭﹶﻟ ﻮ ﹶﻓﺘ ﺢ ﻫ ﻤ ﺰ ﹶﺓ ﺇ ﹾﻥ ﹶﺃ ﻭ ﹶﺃﺑ ﺪﹶﻟﻬﺎ ِﺑِﺈ ﹾﺫ ،ﹶﺃ ﻭ ﻣﺎ :ﹶﻛ ﹶﻘ ﻮِﻟ ِﻪ ﹶﺃﻧ ِ ﹶﺃﻧ ِ ﺚ، ﺖ ﻓِﻲ ﺍﹾﻟﺤﺎ ِﻝ ﹶﻃ ﹾﻠ ﹶﻘ ﹰﺔ ﻭﺍ ِﺣ ﺪ ﹰﺓ ؛ َﻷﻥﱠ ﺍ َﻷ ﻭﹶﻟﻴ ِﻦ ﻟِﻠﺘ ﻌﻠِﻴ ِﻞ ،ﻭﺍﹾﻟﻮﺍ ِﺣ ﺪﺓﹸ ِﻫ ﻲ ﺍﹾﻟﻴ ِﻘﲔِ ﻓﻲ ﺍﻟﺜﱠﺎِﻟ ِ ﺇ ﹾﺫ ﺷﺎ َﺀ ﺍﻟﱠﻠ ﻪ ﹶﻃﻠﹸ ﹶﻘ ﺤ ِﻪ ﻫﻨﺎ . ﺼﺤِﻴ ِ ﺿ ِﺔ ِﺑﺘ ﺡ ﻓِﻲ ﺍﻟ ﺮ ﻭ ﺻ ﺮ ﻱ ﻭ ﹶﻏﻴﺮﻩ ﹶﻛﻤﺎ ﺤ ِﻮ ﻭ ﺳﻮﺍ ٌﺀ ﻓِﻲ ﺍ َﻷ ﻭ ِﻝ ﺍﻟﻨ ﺢ. ﺼ ﻥ ﺸﹶﺎ ﺀ ﺍﻟﱠﻠ ﻪ ﻭ ﹶﻗﻊ ﻓِﻲ ﺍ َﻷ ﻕﺇْ ﻭ ﹶﻟ ْﻭ ﻗﹶﺎ َل ﻴﺎ ﻁﹶﺎ ِﻟ ﹸ
ﺷﺮﺡ : ﺖ ﻃﹶﺎِﻟﻖ ﹶﺛﻼﺛﹰﺎ ﻳﺎ ﻃﹶﺎِﻟﻖ ﺇ ﹾﻥ ﺷﺎ َﺀ ﺍﻟ ﱠﻠ ﻪ ) ﻭﹶﻗ ﻊ ( ﹶﻃ ﹾﻠ ﹶﻘ ﹲﺔ ) ﻓِﻲ ) ﻭﹶﻟ ﻮ ﻗﹶﺎ ﹶﻝ :ﻳﺎ ﻃﹶﺎِﻟﻖ ﺇ ﹾﻥ ﺷﺎ َﺀ ﺍﻟ ﱠﻠ ﻪ ( ﹶﺃ ﻭ ﹶﺃﻧ ِ ﺖ ﻃﹶﺎِﻟ ﻖ ﻑ ﹶﺃﻧ ِ ﺨﻼ ِ ﺻﻞﹸ ﻻ ﻳ ﻌﻠﱠﻖِ ، ﺑ ِ ﻕ ﺣﺎﹶﻟﺘﻪ ، ﻭﺍﹾﻟﺤﺎ ِ ﺤﺼﻮ ِﻝ ﺍﻟ ﱠﻄﻼ ِ ﺸ ِﻌ ِﺮ ِﺑ ﺻ ﺢ ( ﻧ ﹶﻈﺮﺍ ِﻟﺼﻮ ﺭ ِﺓ ﺍﻟﻨﺪﺍ ِﺀ ﺍﹾﻟﻤ ﺍ َﻷ ﺐ ِﻣ ﻦ ﺍﹾﻟ ﻮﺻﻮ ِﻝ ﺤﺼﻮ ِﻝ ﹶﻛﻤﺎ ﻳﻘﹶﺎ ﹸﻝ ِﻟ ﹾﻠ ﹶﻘﺮِﻳ ِ ﺏ ِﻣﻨﻪ ﻭﺗ ﻮﻗﱡ ِﻊ ﺍﹾﻟ ﺴﺘ ﻌ ﻤﻞﹸ ِﻋﻨ ﺪ ﺍﹾﻟ ﹸﻘ ﺮ ِ ﹶﻓِﺈﻧﻪ ﹶﻛﻤﺎ ﻗﹶﺎ ﹶﻝ ﺍﻟﺮﺍِﻓ ِﻌ ﻲ ﹶﻗ ﺪ ﻳ ﻚ ﻣﺎ ﹶﻟ ﻮ ﺻﺤِﻴ ﺢ ﹶﻓﻴﻨﺘ ِﻈﻢ ﺍﻻ ﺳِﺘﹾﺜﻨﺎ ُﺀ ﻓِﻲ ِﻣﹾﺜِﻠ ِﻪ ،ﻭ ِﻣﹾﺜﻞﹸ ﹶﺫِﻟ ﺖ ﺾ ﺍﹾﻟﻤﺘ ﻮﻗﱠﻊِ ﺷﻔﹶﺎ ﺅ ﻩ ﹶﻗﺮِﻳﺒﺎ ﹶﺃﻧ ﺻ ﹲﻞ ،ﻭِﻟ ﹾﻠ ﻤﺮِﻳ ِ ﺖ ﻭﺍ ِ ﹶﺃﻧ ﻉ ﺍﻻ ﺳِﺘﹾﺜﻨﺎ ِﺀ ﺇﻟﹶﻰ ﺍﻟ ﱠﻄﻼ ِ ﺻ ﹰﺔ ، ﻕ ﺧﺎ ﺖ ﻃﹶﺎِﻟﻖ ﹶﺛﻼﺛﹰﺎ ﻳﺎ ﺯﺍِﻧﻴﺔﹸ ﺇ ﹾﻥ ﺷﺎ َﺀ ﺍﻟ ﱠﻠ ﻪ ﹶﻓِﺈﻧﻬﺎ ﻻ ﺗ ﹾﻄﻠﹸﻖِ ﻟ ﺮﺟﻮ ِ ﻗﹶﺎ ﹶﻝ :ﹶﺃﻧ ِ ﺲ ﹶﺃ ﺟﻨِﺒﻴﺎ ﺨﻠﱡﻞﹸ ﻳﺎ ﻃﹶﺎِﻟﻖ ﻓِﻲ ﺍ َﻷ ﻭ ِﻝ ،ﻭﻻ ﻳﺎ ﺯﺍِﻧﻴﺔﹸ ﻓِﻲ ﺍﻟﺜﱠﺎﻧِﻲ ؛ َﻷﻧ ﻪ ﹶﻟﻴ ﻀﺮ ﺗ ﺤ ﺪ ِﺑ ﹶﻘ ﻮِﻟ ِﻪ :ﻳﺎ ﺯﺍِﻧﻴﺔﹸ ،ﻭﻻ ﻳ ﻭﻳ
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ﺖ ﻃﹶﺎِﻟﻖ ﺇ ﹾﻥ ﺷﺎ َﺀ ﺍﻟ ﱠﻠ ﻪ ﺼﺔﹸ ﺇ ﹾﻥ ﺷﺎ َﺀ ﺍﻟﱠﻠ ﻪ ،ﻭﹶﻟ ﻮ ﻗﹶﺎ ﹶﻝ :ﹶﺃﻧ ِ ﺖ ﻃﹶﺎِﻟ ﻖ ﹶﺛﻼﺛﹰﺎ ﻳﺎ ﺣ ﹾﻔ ﻋ ﻦ ﺍﹾﻟ ﻤﺨﺎ ﹶﻃﺒ ِﺔ ﹶﻓﹶﺄ ﺷﺒ ﻪ ﹶﻗ ﻮﹶﻟﻪ ﹶﺃﻧ ِ ﺖ ﻃﹶﺎِﻟ ﻖ ﺇ ﹾﻥ ﺷﺎ َﺀ ﺍﻟﱠﻠ ﻪ . ﺻﺪًﺍ ﺍﻟﺘ ﻮﻛِﻴ ِﺪ ﹶﻟ ﻢ ﺗ ﹾﻄﹸﻠ ﻖ ﹶﻛﻤﺎ ﹶﻟ ﻮ ﻗﹶﺎ ﹶﻝ :ﹶﺃﻧ ِ ﻗﹶﺎ ِ ﺢ. ﺼ ﻥ ﻴﺸﹶﺎ ﺀ ﺍﻟﻠﱠ ﻪ ﹶﺘﻌﺎﻟﹶﻰ ﹶﻓﻼ ﻓِﻲ ﺍ َﻷ ﻕ ﺇﻻ َﺃ ْ َﺃ ْﻭ ﻗﹶﺎ َل َﺃ ﹾﻨﺕِ ﻁﹶﺎ ِﻟ ﹲ
ﺷﺮﺡ : ﺻ ﺢ ( َﻷ ﱠﻥ ﻣ ﻌﻨﺎ ﻩ ﺇﻻ ﹶﺃ ﹾﻥ ﺖ ﻃﹶﺎِﻟﻖ ﺇﻻ ﹶﺃ ﹾﻥ ﻳﺸﺎ َﺀ ﺍﻟ ﱠﻠ ﻪ ﺗﻌﺎﻟﹶﻰ ( ﹶﻃﻼﻗﹶﻚ ) ﹶﻓﻼ ( ﻳ ﹶﻘﻊ ) ﻓِﻲ ﺍ َﻷ ) ﹶﺃ ﻭ ﻗﹶﺎ ﹶﻝ :ﹶﺃﻧ ِ ﻉ ﹶﻟﻨﺎ ﻋﹶﻠﻴﻬﺎ ،ﻭﺍﻟﺜﱠﺎﻧِﻲ :ﻳ ﹶﻘﻊ ؛ َﻷﻧ ﻪ ﹶﺃ ﻭﹶﻗ ﻌﻪ ﻳﺸﺎ َﺀ ﺍﻟﱠﻠ ﻪ ﻋ ﺪ ﻡ ﺗ ﹾﻄﻠِﻴﻘِﻚ ﹶﻓﻼ ﻳ ﹶﻘﻊ ﺷ ﻲ ٌﺀ ؛ َﻷ ﱠﻥ ﺍﹾﻟ ﻤﺸِﻴﹶﺌ ﹶﺔ ﻻ ﺍ ﱢﻃﻼ ﺖ ﻃﹶﺎِﻟ ﻖ ﺹ .ﺗِﺘ ﻤ ﹲﺔ :ﹶﻟ ﻮ ﻗﹶﺎ ﹶﻝ :ﹶﺃﻧ ِ ﺨﻼ ﺤﺼﻞﹸ ﺍﹾﻟ ﺺ ﻋﻨﻪ ﺍﹾﻟ ﻤﺸِﻴﹶﺌ ﹶﺔ ،ﻭ ِﻫ ﻲ ﹶﻏﻴﺮ ﻣ ﻌﻠﹸﻮ ﻣ ٍﺔ ﹶﻓﻼ ﻳ ﺨﱢﻠ ﻭ ﺟ ﻌ ﹶﻞ ﺍﹾﻟﻤ ﺹ ﺍﻟﺘ ﻌﻠِﻴ ِﻖ ﺑِﺎﹾﻟ ﻤﺸِﻴﹶﺌ ِﺔ ﺑِﺎ َﻷ ِﺧ ِﲑ ﹶﻛﻤﺎ ﻓِﻲ ﺖ ﻭﺍ ِﺣ ﺪ ﹰﺓ ﻻ ﺧِﺘﺼﺎ ِ ﻭﺍ ِﺣ ﺪ ﹰﺓ ﻭﹶﺛﻼﺛﹰﺎ ﹶﺃ ﻭ ِﺛﻨﺘﻴ ِﻦ ﺇ ﹾﻥ ﺷﺎ َﺀ ﺍﻟﱠﻠ ﻪ ﹶﻃﻠﹸ ﹶﻘ ﻕ ﹶﻛﻤﺎ ﻣ ﺮ ،ﻭﹶﻗ ﻮﻟﹸﻪ : ﹶﺃﻧ ِ ﺴﺘ ﻐ ﺮ ِ ﺍﻻ ﺳِﺘﹾﺜﻨﺎ ِﺀ ﺍﹾﻟﻤ ﻚ ،ﻭﹶﻟ ﻮ ﺖ ﻃﹶﺎِﻟ ﻖ ﹶﺛﻼﺛﹰﺎ ﻭﻭﺍ ِﺣ ﺪ ﹰﺓ ﺇ ﹾﻥ ﺷﺎ َﺀ ﺍﻟﱠﻠ ﻪ ﻳ ﹶﻘﻊ ﹶﺛﻼﺛﹰﺎ ﹶﻛ ﹶﺬِﻟ ﻑ ﺤ ﹾﺬ ِ ﺠﻤِﻴ ِﻊ ِﻟ ﺖ ﻃﹶﺎِﻟﻖ ﻭﺍ ِﺣ ﺪ ﹰﺓ ﹶﺛﻼﺛﹰﺎ ﹶﺃ ﻭ ﹶﺛﻼﺛﹰﺎ ﹶﺛﻼﺛﹰﺎ ﺇ ﹾﻥ ﺷﺎ َﺀ ﺍﻟ ﱠﻠ ﻪ ﹶﻟ ﻢ ﺗ ﹾﻄﹸﻠ ﻖ ِﻟ ﻌ ﻮ ِﺩ ﺍﹾﻟ ﻤﺸِﻴﹶﺌ ِﺔ ﺇﻟﹶﻰ ﺍﹾﻟ ﻗﹶﺎ ﹶﻝ :ﹶﺃﻧ ِ ﺼﺔﹸ ﻃﹶﺎِﻟﻖ ﻭ ﻋ ﻤ ﺮﺓﹸ ﻃﹶﺎِﻟﻖ ﺇ ﹾﻥ ﺷﺎ َﺀ ﺍﻟ ﱠﻠ ﻪ ﻭﹶﻟ ﻢ ﻳ ﻨ ِﻮ ﻋ ﻮ ﺩ ﺍﻻ ﺳِﺘ ﹾﺜﻨﺎ ِﺀ ﺇﻟﹶﻰ ﹸﻛ ﱟﻞ ِﻣ ﻦ ﻒ ،ﻭﹶﻟ ﻮ ﻗﹶﺎ ﹶﻝ :ﺣ ﹾﻔ ﺍﹾﻟﻌﺎ ِﻃ ِ ﺼﺔﹸ ﻭ ﻋ ﻤ ﺮﺓﹸ ﻃﹶﺎِﻟﻘﹶﺎ ِﻥ ﺇ ﹾﻥ ﺷﺎ َﺀ ﺍﻟﱠﻠ ﻪ ﻻ ﻑ ﹶﻗ ﻮِﻟ ِﻪ ﺣ ﹾﻔ ﺨﻼ ِ ﺼﺔﹸ ﺩﻭ ﹶﻥ ﻋ ﻤ ﺮ ﹶﺓ ِﻟﻤﺎ ﻣ ﺮ ِ ،ﺑ ِ ﺖ ﺣ ﹾﻔ ﺍﹾﻟ ﻤﺘﻌﺎ ِﻃ ﹶﻔ ﻴ ِﻦ ﹶﻃﻠﹸ ﹶﻘ ﺕ ﺯﻳ ﺪ ﹶﺃ ﻭ ﺟﻦ ﹶﻗﺒ ﹶﻞ ﺍﹾﻟ ﻤﺸِﻴﹶﺌ ِﺔ ﹶﻟ ﻢ ﺗ ﹾﻄﹸﻠ ﻖ ﺗ ﹾﻄﻠﹸﻖ ﻭﺍ ِﺣ ﺪ ﹲﺓ ِﻣﻨ ﻬﻤﺎ ،ﻭﹶﻟ ﻮ ﻗﹶﺎ ﹶﻝ :ﹶﺃﻧﺖ ﻃﹶﺎِﻟﻖ ﺇ ﹾﻥ ﺷﺎ َﺀ ﺯﻳﺪ ﹶﻓﻤﺎ ﺱ ﹶﻓﹶﺄﺷﺎ ﺭ ﹶﻃﻠﹸ ﹶﻘ ِﻟ ﻌ ﺪ ِﻡ ﺍﹾﻟ ﻤﺸِﻴﹶﺌ ِﺔ ،ﻭِﺇ ﹾﻥ ﺧ ﺮ ﺖ ؛ َﻷﻧ ﻪ ِﻋﻨ ﺪ ﺑﻴﺎ ِﻥ ﺍﹾﻟ ﻤﺸِﻴﹶﺌ ِﺔ ِﻣ ﻦ ﹶﺃ ﻫ ِﻞ ﺍ ِﻹﺷﺎ ﺭ ِﺓ ﻭﺍﻻ ﻋِﺘﺒﺎ ﺭ ِﺑﺤﺎ ِﻝ ﺖ ﻣﺸِﻴﹶﺌﺘﻪ ﺑِﺎﻟﻨ ﹾﻄ ِﻖ ،ﻭﹶﻟ ﻮ ﻋﻠﱠ ﻖ ِﺑ ﻤﺸِﻴﹶﺌ ِﺔ ﺍﹾﻟ ﻤﻼِﺋ ﹶﻜ ِﺔ ﺱ ،ﹸﺛﻢ ﻧ ﹶﻄ ﻖ ﻛﹶﺎﻧ ﺍﹾﻟﺒﻴﺎ ِﻥ ،ﻭِﻟ ﻬﺬﹶﺍ ﹶﻟ ﻮ ﻛﹶﺎ ﹶﻥ ِﻋﻨ ﺪ ﺍﻟﺘ ﻌﻠِﻴ ِﻖ ﹶﺃ ﺧ ﺮ ﺴﺘﺤِﻴ ٍﻞ ،ﻭﹶﻟ ﻮ ﹶﻟ ﻢ ﺗ ﹾﻄﹸﻠ ﻖ ،ﺇ ﹾﺫ ﹶﻟ ﻬ ﻢ ﻣﺸِﻴﹶﺌ ﹲﺔ ﻭﹶﻟ ﻢ ﻳ ﻌﹶﻠ ﻢ ﺣﺼﻮﹶﻟﻬﺎ ،ﻭ ﹶﻛﺬﹶﺍ ﺇ ﹾﻥ ﻋﻠﱠ ﻖ ِﺑ ﻤﺸِﻴﹶﺌ ِﺔ ﺑﻬِﻴ ﻤ ٍﺔ َﻷﻧ ﻪ ﺗ ﻌﻠِﻴ ﻖ ِﺑ ﻤ ﺖ ﻃﹶﺎِﻟﻖ ﺇ ﹾﻥ ﹶﻟ ﻢ ﻳ ﻗﹶﺎ ﹶﻝ :ﹶﺃﻧ ِ ﺕ ﹶﺃ ﻭ ﻗﹸﺒﻴ ﹶﻞ ﺟﻨﻮ ٍﻥ ﺖ ﻗﹸﺒﻴ ﹶﻞ ﺍﹾﻟ ﻤ ﻮ ِ ﺤﻴﺎ ِﺓ ﹶﻃﻠﹸ ﹶﻘ ﺸ ﹾﺄ ﺯﻳﺪ ، ﻭﹶﻟ ﻢ ﺗﻮ ﺟ ﺪ ﺍﹾﻟ ﻤﺸِﻴﹶﺌ ﹸﺔ ﻓِﻲ ﺍﹾﻟ 68
ﻚ ﻓِﻲ ﺸ ﻚ ﻓِﻲ ﻣﺸِﻴﹶﺌِﺘ ِﻪ ﹶﻟ ﻢ ﺗ ﹾﻄﹸﻠ ﻖ ﻟِﻠ ﺕ ﺯﻳ ﺪ ﻭ ﺷ ﺤﻘﱡ ِﻖ ﻋ ﺪ ِﻡ ﺍﹾﻟ ﻤﺸِﻴﹶﺌ ِﺔ ﺣِﻴﻨِﺌ ٍﺬ ،ﻭِﺇ ﹾﻥ ﻣﺎ ﺕ ِﻟﺘ ﺼ ﹶﻞ ﺑِﺎﹾﻟ ﻤ ﻮ ِ ﺍﺗ ﺖ ﻗﹸﺒﻴ ﹶﻞ ﺸ ﹾﺄ ﻓِﻴ ِﻪ ﹶﻃﻠﹸ ﹶﻘ ﺸ ﹾﺄ ﺯﻳﺪ ﺍﹾﻟﻴ ﻮ ﻡ ﻭﹶﻟ ﻢ ﻳ ﺖ ﻃﹶﺎِﻟﻖ ﺇ ﹾﻥ ﹶﻟ ﻢ ﻳ ﻕ ،ﻭﹶﻟ ﻮ ﻗﹶﺎ ﹶﻝ :ﹶﺃﻧ ِ ﺼ ﹶﻔ ِﺔ ﺍﹾﻟﻤﻮ ِﺟﺒ ِﺔ ﻟِﻠ ﱠﻄﻼ ِ ﺍﻟ ﺏ َ ،ﻷ ﱠﻥ ﺍﹾﻟﻴ ﻮ ﻡ ﻫﻨﺎ ﻛﹶﺎﹾﻟ ﻌ ﻤ ِﺮ ﻓِﻴﻤﺎ ﻣ ﺮ . ﺍﹾﻟ ﻐﺮﻭ ِ ﺍﻟﺸَﻚ ﰲ ﺍﻟﻄﻼﻕِ ﻉ، ﺨﻔﹶﻰ ﺍ ﹾﻟ ﻭ ﺭ ﻋ ﺩ ٍﺩ ﻓﹶﺎ َﻷ ﹶﻗ ﱡل ،ﻭﻻ ﻴ ﹾ ﻕ ﹶﻓﻼ َ ،ﺃ ْﻭ ﻓِﻲ ﻁﻼ ٍ ﻙ ﻓِﻲ ﹶ ﺸ ﺼ ٌل :ﹶ ﹶﻓ ْ
ﺷﺮﺡ : ﺻِﻠ ِﻪ ،ﻭ ﺷﻚ ﻓِﻲ ﻋ ﺪ ِﺩ ِﻩ ﻕ ﻭﻫ ﻮ ﹶﻛﻤﺎ ﺳﻴ ﹾﺄﺗِﻲ ﻋﻠﹶﻰ ﹶﺛﻼﹶﺛ ِﺔ ﹶﺃ ﹾﻗﺴﺎ ٍﻡ :ﺷﻚ ﻓِﻲ ﹶﺃ ﻚ ﻓِﻲ ﺍﻟ ﱠﻄﻼ ِ ﺸ ﺼ ﹲﻞ ( ﻓِﻲ ﺍﻟ ) ﹶﻓ ﻱ ﺗ ﺮ ﺩ ﺩ ِﺑ ﺮ ﺟﺤﺎ ٍﻥ ﹶﺃ ﻭ ﹶﻏﻴ ِﺮ ِﻩ ) ﻓِﻲ ( ﻚ ( ﹶﺃ ﺴﻴﻬﺎ ،ﺇﺫﹶﺍ ) ﺷ ﺤﱢﻠ ِﻪ ﻭ ﻫﺬﹶﺍ ﹶﻛ ﻤ ﻦ ﹶﻃﻠﱠ ﻖ ﻣ ﻌﻴﻨ ﹰﺔ ﹸﺛﻢ ﻧ ِ ،ﻭ ﺷﻚ ﻓِﻲ ﻣ ﻉ ) ﹶﻃﻼ ٍ ﻭﻗﹸﻮ ِ ﺖ ﺼ ﹶﻔ ِﺔ ﺍﹾﻟﻤ ﻌﻠﱠ ِﻖ ِﺑﻬﺎ ،ﹶﻛ ﹶﻘ ﻮِﻟ ِﻪ :ﺇ ﹾﻥ ﻛﹶﺎ ﹶﻥ ﻫﺬﹶﺍ ﺍﻟﻄﱠﺎِﺋ ﺮ ﹸﻏﺮﺍﺑًﺎ ﹶﻓﹶﺄﻧ ِ ﻕ ( ِﻣﻨﻪ ﹶﺃ ﻭ ﻓِﻲ ﻭﺟﻮ ِﺩ ﺍﻟ ﺻ ﹶﻞ ﻉ ؛ َﻷ ﱠﻥ ﺍ َﻷ ﺤﻜﹸﻢِ ﺑ ﻮﻗﹸﻮ ِﻋ ِﻪ .ﻗﹶﺎ ﹶﻝ ﺍﹾﻟ ﻤﺤﺎ ِﻣِﻠ ﻲ ﺑِﺎ ِﻹ ﺟﻤﺎ ِ ﻚ ﻫ ﹾﻞ ﻛﹶﺎ ﹶﻥ ﹸﻏﺮﺍﺑًﺎ ﹶﺃ ﻭ ﻻ ) ﹶﻓﻼ ( ﻧ ﻃﹶﺎِﻟﻖ ﻭ ﺷ ﺤﻘﱠ ﻖ ﻭﻗﹸﻮ ﻋﻪ ، ﻭﹶﻟ ِﻜ ﻦ ﺷ ﻕ ﺑ ﹾﻞ ﺗ ﺡ ) ﹶﺃ ﻭ ( ﹶﻟ ﻢ ﻳ ﻕ ﻭﺑﻘﹶﺎ ُﺀ ﺍﻟﻨﻜﹶﺎ ِ ﻋ ﺪﻡ ﺍﻟ ﱠﻄﻼ ِ ﻚ ) ﻓِﻲ ﻋ ﺪ ٍﺩ ( ِﻣﻨﻪ ﺸﻚ ﻓِﻲ ﹶﻃﻼ ٍ ﺨﻔﹶﻰ ﺍﹾﻟ ﻮ ﺭﻉ ( ﻓِﻲ ﺍﻟﺼﻮ ﺭﺗﻴ ِﻦ ﻭﻫ ﻮ ﺍ َﻷ ﺧﺬﹸ ،ﻫ ﹾﻞ ﹶﻃﻠﱠ ﻖ ﹶﻃ ﹾﻠ ﹶﻘ ﹰﺔ ﹶﺃ ﻭ ﹶﺃ ﹾﻛﹶﺜ ﺮ ؟ ) ﻓﹶﺎ َﻷﹶﻗﻞﱡ ( ﻳ ﹾﺄﺧﺬﹸ ِﺑ ِﻪ ) ﻭﻻ ﻳ ﺤﻪ ، ﹶﻓﻔِﻲ ﺍﻷُﻭﻟﹶﻰ ﻳﺮﺍ ِﺟﻊ ﺇ ﹾﻥ ﺤ ﺻ ﻱ ﻭ ﻚ { ﺭﻭﺍ ﻩ ﺍﻟﺘ ﺮ ِﻣ ِﺬ ﻚ ﺇﻟﹶﻰ ﻣﺎ ﻻ ﻳﺮِﻳﺒ ﻉ ﻣﺎ ﻳﺮِﻳﺒ ﺨﺒ ِﺮ } ﺩ ﺑِﺎ َﻷ ﺳ ﻮِﺃ ِﻟ ﺤﻞﱠ ِﻟ ﻐﻴ ِﺮ ِﻩ ﻳﻘِﻴﻨﺎ ، ﺠ ﺰ ﹶﻃﻼﹶﻗﻬﺎ ِﻟﺘ ِ ﺠﺪﺩِ ﻧﻜﹶﺎ ﺣﻬﺎ ﺇ ﹾﻥ ﻛﹶﺎ ﹶﻥ ﹶﻟﻪ ﻓِﻴﻬﺎ ﺭ ﹾﻏﺒ ﹲﺔ ،ﻭِﺇﻻ ﹶﻓ ﹾﻠﻴﻨ ﻛﹶﺎ ﹶﻥ ﹶﻟﻪ ﺍﻟﺮ ﺟ ﻌ ﹸﺔ ،ﻭِﺇﻻ ﹶﻓﻴ ﻚ ﻫ ﹾﻞ ﺤﻬﺎ ﺣﺘﻰ ﺗﻨ ِﻜ ﺢ ﺯ ﻭﺟﺎ ﹶﻏﻴ ﺮﻩ ، ﻭﹶﻟ ﻮ ﺷ ﻚ ﻓِﻲ ﹶﺃﻧﻪ ﹶﻃ ﱠﻠ ﻖ ﹶﺛﻼﺛﹰﺎ ﹶﺃ ﻡ ِﺛ ﻨﺘ ﻴ ِﻦ ﹶﻟ ﻢ ﻳﻨ ِﻜ ﻭﻓِﻲ ﺍﻟﺜﱠﺎِﻧﻴ ِﺔ ﺇ ﹾﻥ ﺷ ﺲ ِﺑﻈﹶﺎ ِﻫ ٍﺮ ﺤﻞﱠ ِﻟ ﻐﻴ ِﺮ ِﻩ ﻳﻘِﻴﻨﺎ ﺍ ﻫـ .ﻭ ﻫﺬﹶﺍ ﹶﻟﻴ ﹶﻃ ﱠﻠ ﻖ ﹶﺛﻼﺛﹰﺎ ﹶﺃ ﻭ ﹶﻟ ﻢ ﻳ ﹶﻄ ﱢﻠ ﻖ ﺷ ﻴﺌﹰﺎ ﹶﻃﱠﻠ ﹶﻘﻬﺎ ﹶﺛﻼﺛﹰﺎ ،ﻗﹶﺎ ﹶﻝ ﺍﻟﺮﺍِﻓ ِﻌ ﻲِ :ﻟﺘ ِ
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ﺙ ﹶﺃﻧ ﻪ ﹶﻟ ﻮ ﻉ ﺍﻟﱠﺜﻼ ِ ﻱ ﺷ ﻲ ٍﺀ ﹶﺃ ﻭﹶﻗ ﻌﻪ ﻭﹶﻟ ﻮ ﹶﻃ ﹾﻠ ﹶﻘ ﹰﺔ ،ﻧ ﻌ ﻢ ﻓﹶﺎِﺋ ﺪﺓﹸ ﺇﻳﻘﹶﺎ ِ ﺤﻞﱡ ِﻟ ﻐﻴ ِﺮ ِﻩ ﻳﻘِﻴﻨﺎ ﻓِﻲ ﺍﻟﺼﻮ ﺭ ِﺓ ﺍﻟﺜﱠﺎِﻧﻴ ِﺔ ِﺑﹶﺄ ﹶﻓِﺈﻧﻬﺎ ﺗ ِ ﲔ. ﺙ ِﺑﻴ ِﻘ ٍ ﺗ ﺰ ﻭ ﺟﻬﺎ ﺑ ﻌ ﺪ ﺩﺧﻮ ِﻝ ﺍﻟﺜﱠﺎﻧِﻲ ِﺑﻬﺎ ﻭﺗ ﹾﻄﻠِﻴ ِﻘ ِﻪ ﺇﻳﺎﻫﺎ ﻋﹶﻠﻴﻬﺎ ﺍﻟﱠﺜﻼ ﹸ ﺠﻬِ َل ﹶﻟ ْﻡ ﻕ ﻭ ﻥ ﹶﻟ ْﻡ ﻴﻜﹸ ﹾﻨ ﻪ ﻓﹶﺎ ْﻤ ﺭَﺃﺘِﻲ ﻁﹶﺎ ِﻟ ﹲ ﺨ ﺭ ﺇ ْ ﻕ ،ﻭﻗﹶﺎ َل ﺁ ﹶ ﻏﺭﺍﺒﺎ ﹶﻓ َﺄ ﹾﻨﺕِ ﻁﹶﺎ ِﻟ ﹲ ﻥ ﺫﹶﺍ ﺍﻟﻁﱠﺎ ِﺌ ﺭ ﹸ ﻥ ﻜﹶﺎ ﻭ ﹶﻟ ْﻭ ﻗﹶﺎ َل ﺇ ْ ﻥ ،ﻭ ﹶﻟ ْﻭ ﺙ ﻭﺍ ﹾﻟ ﺒﻴﺎ ﺤ ﹸ ﺤﺩﺍ ﻫﻤﺎ ﻭ ﹶﻟﺯِﻤ ﻪ ﺍ ﹾﻟ ﺒ ْ ﺕﺇْ ﻁﹸﻠ ﹶﻘ ﹾ ﺠ ٌل ﻟِﺯْ ﻭﺠ ﹶﺘ ْﻴﻪِ ﹶ ﻥ ﻗﹶﺎ ﹶﻟ ﻬﻤﺎ ﺭ ﻕ َﺃﺤﺩٍ ،ﹶﻓ ِﺈ ْ ﻁﻼ ِ ﺤ ﹶﻜ ْﻡ ﺒِ ﹶ ﻴ ْ
ﺠ ْﻬ ِل، ﺼ ﺩ ﹶﻗﺘﹶﺎ ﻩ ﻓِﻲ ﺍ ﹾﻟ ﻥ ﻥﺇْ ﺏ ِﺒ ﺒﻴﺎ ٍ ﺤﺘﱠﻰ ﻴ ﱠﺫ ﱠﻜ ﺭ ،ﻭﻻ ﻴﻁﹶﺎ ﹶﻟ ﻑ ﺠ ِﻬ ﹶﻠﻬﺎ ﻭﻗِ ﹶ ﺤﺩﺍ ﻫﻤﺎ ِﺒ ﻌ ْﻴ ِﻨﻬﺎ ﹸﺜﻡ ﻕﺇْ ﻁﱠﻠ ﹶ ﹶ
ﺷﺮﺡ : ﺖ ﻃﹶﺎِﻟﻖ . ﻭﻗﹶﺎ ﹶﻝ ﺁ ﺧﺮ ﲔ ﹶﻛﹶﺄ ﹾﻥ ) ﻗﹶﺎ ﹶﻝ :ﺇ ﹾﻥ ﻛﹶﺎ ﹶﻥ ﺫﹶﺍ ﺍﻟﻄﱠﺎِﺋ ﺮ ﹸﻏﺮﺍﺑًﺎ ( ﻣﺜﹶﻼ ) ﹶﻓﹶﺄﻧ ِ ﻀ ) ﻭﹶﻟ ﻮ ( ﻋﻠﱠ ﻖ ﺍﹾﺛﻨﺎ ِﻥ ِﺑﻨﻘِﻴ ِ ﻕ ﹶﺃ ﺣ ٍﺪ ( َﻷﻧ ﻪ ﹶﻟ ﻮ ﺍﻧ ﹶﻔ ﺮ ﺩ ﺤ ﹶﻜ ﻢ ِﺑ ﹶﻄﻼ ِ ﺇ ﹾﻥ ﹶﻟ ﻢ ﻳﻜﹸ ﻨﻪ ﻓﹶﺎ ﻣ ﺮﹶﺃﺗِﻲ ﻃﹶﺎِﻟﻖ ﻭﺟِ ﻬ ﹶﻞ ( ﺍﹾﻟﺤﺎ ﹸﻝ ﻓِﻲ ﺍﻟﻄﱠﺎِﺋ ِﺮ ) ﹶﻟ ﻢ ﻳ ﺡ ﹶﻓﺘ ﻌﻠِﻴ ﻖ ﺍﻵ ﺧ ِﺮ ﻻ ﺻ ﹸﻞ ﺑﻘﹶﺎ ُﺀ ﺍﻟﻨﻜﹶﺎ ِ ﺏ ،ﻭﺍ َﻷ ﻉ ﹶﻃﻼِﻗ ِﻪ ِﻟ ﺠﻮﺍ ِﺯ ﹶﺃﻧ ﻪ ﹶﻏﻴﺮ ﹸﻏﺮﺍ ٍ ﺤ ﹶﻜ ﻢ ِﺑ ﻮﻗﹸﻮ ِ ﹶﺃ ﺣ ﺪ ﻫﻤﺎ ِﺑﻤﺎ ﻗﹶﺎ ﹶﻝ ﹶﻟ ﻢ ﻳ ﻀ ِﻤ ِﲑ ﺍﹾﻟﻮﺍِﻗ ِﻊ ﻚ ﻓِﻲ ﺍﺗﺼﺎ ِﻝ ﺍﻟ ﺨ ِﻪ ﺍﺑ ِﻦ ﻣﺎِﻟ ٍ ﻒ ﻓِﻲ ﻧ ﹶﻜِﺘ ِﻪ ﻋﻠﹶﻰ ﺍ ﺧِﺘﻴﺎ ِﺭ ﺷﻴ ِ ﺼﻨ ﻳ ﻐﻴ ﺮ ﺣ ﹾﻜ ﻤﻪ . ﺗﻨﺒِﻴ ﻪ :ﻣﺸﻰ ﺍﹾﻟ ﻤ ﺖ ﺇ ﺣﺪﺍ ﻫﻤﺎ ( ﻻ ﺧﺒ ﺮ ﻛﹶﺎ ﹶﻥ ،ﻭﹶﻟ ِﻜ ﻦ ﺟ ﻤﻬﻮ ﺭ ﺍﻟﻨﺤﺎ ِﺓ ﻋﻠﹶﻰ ﺍﻻﻧ ِﻔﺼﺎ ِﻝ ) ﹶﻓِﺈ ﹾﻥ ﻗﹶﺎﹶﻟ ﻬﻤﺎ ﺭ ﺟ ﹲﻞ ِﻟ ﺰ ﻭ ﺟﺘﻴ ِﻪ ﹶﻃﻠﹸ ﹶﻘ ِﺑ ﻌﻴِﻨﻬﺎ ِﻟ ﻮﺟﻮ ِﺩ ﺇ ﺣﺪﻯ ﺍﻟ ﺕ ﻭﺍ ِﺳ ﹶﻄ ﹲﺔ ﺲ ﺑﻴ ﻦ ﺍﻟﻨ ﹾﻔ ِﻲ ﻭﺍ ِﻹﹾﺛﺒﺎ ِ ﺻ ﹶﻔﻴ ِﻦ ،ﺇ ﹾﺫ ﹶﻟﻴ ﺼ ﹶﻔﺘﻴ ِﻦ ؛ َﻷﻧ ﻪ ﻻ ﺑﺪِ ﻓﻴ ِﻪ ِﻣ ﻦ ﹶﺃ ﺣ ِﺪ ﺍﹾﻟ ﻮ ﺚ ( ﻋ ﻦ ﺍﻟﻄﱠﺎِﺋ ِﺮ ) ﻭﺍﹾﻟﺒﻴﺎ ﹸﻥ ﺤ ﹸ ) ﻭﹶﻟ ِﺰ ﻣﻪ ( ﻣ ﻊ ﺍﻻ ﻋِﺘﺰﺍ ِﻝ ﻋﻨ ﻬﻤﺎ ﺇﻟﹶﻰ ﺗﺒﻴ ِﻦ ﺍﹾﻟﺤﺎ ِﻝ ﻻ ﺷِﺘﺒﺎ ِﻩ ﺍﹾﻟ ﻤﺒﺎ ﺣ ِﺔ ِﺑ ﻐﻴ ِﺮﻫﺎ ) ﺍﹾﻟﺒ ﻀ ﺢ ﹶﻟﻪ ﺣﺎ ﹸﻝ ﺍﻟﻄﱠﺎِﺋ ِﺮ ِﻟﻴ ﻌﹶﻠ ﻢ ﺍﹾﻟﻤ ﹶﻄﻠﱠ ﹶﻘ ﹶﺔ ﺩﻭ ﹶﻥ ﹶﻏﻴ ِﺮﻫﺎ ،ﹶﻓِﺈ ﹾﻥ ﻃﹶﺎ ﺭ ﻭﹶﻟ ﻢ ﻳ ﻌﹶﻠ ﻢ ﹶﻟ ﻢ ﻳ ﹾﻠ ﺰ ﻣ ﻪ ( ِﻟ ﺰ ﻭ ﺟِﺘ ِﻪ ﺇ ﹾﻥ ﹶﺃ ﻣ ﹶﻜ ﻦ ﻭﺍﺗ ﺖ ِﻋ ﺪﺗﻬﺎ ِﻟﻤﺎ ﺳﻴ ﹾﺄِﺗﻲ ِﻣ ﻦ ﻋ ﺪ ِﻡ ﻀ ﻕ ﺍﹾﻟﺒﺎِﺋ ِﻦ ،ﻭﻓِﻲ ﺍﻟ ﺮ ﺟ ِﻌﻴ ِﺔ ﺇﺫﹶﺍ ﺍﻧ ﹶﻘ ﺚ ﻭﻻ ﺑﻴﺎ ﹲﻥ .ﺗﻨﺒِﻴ ﻪ :ﻫﺬﹶﺍ ﻓِﻲ ﺍﻟ ﱠﻄﻼ ِ ﺤ ﹲ ﺑ ﺏ ﺍﹾﻟﺒﻴﺎ ِﻥ ﻓِﻴﻤﺎ ﹶﻟ ﻮ ﹶﻃ ﱠﻠ ﻖ ﺇ ﺣﺪﻯ ﺯ ﻭ ﺟﺘ ﻴ ِﻪ ﹶﻃﻼﻗﹰﺎ ﺭ ﺟ ِﻌﻴﺎ ؛ َﻷ ﱠﻥ ﺍﻟ ﺮ ﺟ ِﻌﻴ ﹶﺔ ﺯ ﻭ ﺟ ﹲﺔ ) ﻭﹶﻟ ﻮ ﹶﻃﻠﱠ ﻖ ﺇ ﺣﺪﺍ ﻫﻤﺎ ﻭﺟﻮ ِ ﺴﻴﺎ ٍﻥ ﻚ ِﺑِﻨ ﻕ ﻭ ﺣ ﺪﻫﺎ ،ﹶﺃ ﻭ ﻧﻮﺍﻫﺎ ِﺑ ﹶﻘ ﻮِﻟ ِﻪ ﺇ ﺣﺪﺍ ﹸﻛﻤﺎ ﻃﹶﺎِﻟ ﻖ ) ﹸﺛ ﻢ ﺟ ِﻬﹶﻠﻬﺎ ( ﺑ ﻌ ﺪ ﹶﺫِﻟ ِﺑ ﻌﻴِﻨﻬﺎ ( ﹶﻛﹶﺄ ﹾﻥ ﺧﺎ ﹶﻃﺒﻬﺎ ِﺑ ﹶﻄﻼ ٍ ﺠ ﻤ ِﺔ ﹶﻛﻤﺎ ﺸﺪِﻳ ِﺪ ﺍﻟﺬﱠﺍ ِﻝ ﺍﹾﻟﻤ ﻌ ﻒ ( ﻭﺟﻮﺑﺎ ﹶﺃ ﻣﺮﻩ ﻋﻨ ﻬﻤﺎ ِﻣ ﻦ ﹸﻗ ﺮﺑﺎ ٍﻥ ﻭ ﹶﻏﻴ ِﺮ ِﻩ ) ﺣﺘﻰ ﻳﺬﱠﻛﱠ ﺮ( ِﺑﺘ ﺤ ِﻮ ِﻩ ) ﻭِﻗ ﻭﻧ 70
ﻕ ﹶﻛﻤﺎ ﹶﻟ ﻮ ﹶﻃﻠﱠ ﻖ ﻓِﻲ ﻇﹸ ﹾﻠ ﻤ ٍﺔ ﺠ ﻬ ﹸﻞ ﺍﹾﻟ ﻤﻘﹶﺎ ِﺭﻥﹸ ﻟِﻠ ﱠﻄﻼ ِ ﻱ ﻳﺘ ﹶﺬﻛﱠ ﺮ ﺍﹾﻟﻤ ﹶﻄﻠﱠ ﹶﻘ ﹶﺔ ِﺑﹶﺄ ﹾﻥ ﻳ ﻌ ِﺮﹶﻓﻬﺎ ،ﻭﺍﹾﻟ ﺿﺒ ﹶﻄﻪ ﺑ ﻌﻀﻬ ﻢ ،ﹶﺃ ﺝ ) ِﺑﺒﻴﺎ ٍﻥ ( ِﻟ ﹾﻠﻤ ﹶﻄﻠﱠ ﹶﻘ ِﺔ ) ﺇ ﹾﻥ ﻚ .ﺗﻨﺒِﻴ ﻪ :ﹶﻟ ﻮ ﻋﺒ ﺮ ﺑ ﺪ ﹶﻝ ﹸﺛﻢ ﺑِﺎﹾﻟﻮﺍ ِﻭ ﻛﹶﺎ ﹶﻥ ﹶﺃ ﻋ ﻢ ) ﻭﻻ ﻳﻄﹶﺎﹶﻟﺐ ( ﺍﻟﺰ ﻭ ﹶﻛ ﹶﺬِﻟ ﺕ ﻭﺍ ِﺣ ﺪ ﹲﺓ ﻭﻗﹶﺎﹶﻟ ﺤ ﻖ ﹶﻟ ﻬﻤﺎ ،ﹶﻓِﺈ ﹾﻥ ﹶﻛ ﱠﺬﺑﺘﺎ ﻩ ﻭﺑﺎ ﺩ ﺭ ﻱ ﺍﻟ ﺰ ﻭ ﺟﺘﺎ ِﻥ ) ﻓِﻲ ﺍﹾﻟ ﺻ ﺪﹶﻗﺘﺎ ﻩ ( ﹶﺃ ﺖ :ﹶﺃﻧﺎ ﺠ ﻬ ِﻞ ( ِﺑﻬﺎ َﻷ ﱠﻥ ﺍﹾﻟ ﲔ ﺟﺎ ِﺯ ﻣ ٍﺔ ﹶﺃﻧ ﻪ ﺤﺘﻤِﻼ ﺑ ﹾﻞ ﻳﻄﹶﺎﹶﻟﺐِ ﺑﻴ ِﻤ ٍ ﺍﹾﻟﻤ ﹶﻄﻠﱠ ﹶﻘﺔﹸ ﹶﻟ ﻢ ﻳ ﹾﻘﻨ ﻊ ِﻣﻨﻪِ ﺑ ﹶﻘ ﻮِﻟ ِﻪ :ﻧﺴِﻴﺖ ﹶﺃ ﻭ ﻻ ﹶﺃ ﺩﺭِﻱ ،ﻭِﺇ ﹾﻥ ﻛﹶﺎ ﹶﻥ ﹶﻗ ﻮﻟﹸﻪ ﻣ ﺖ ﹸﻛ ﱞﻞ ِﻣﻨ ﻬﻤﺎ ﹶﺃ ﻭ ﺇ ﺣﺪﺍ ﻫﻤﺎ ﹶﺃﻧ ﻪ ﺖ ﻭﹶﻗﻀﻰ ِﺑ ﹶﻄﻼِﻗﻬﺎ .ﻗﹶﺎ ﹶﻝ ﺍ َﻷ ﹾﺫ ﺭ ِﻋ ﻲ :ﻭﹶﻟ ﻮ ﺍ ﺩ ﻋ ﹶﻟ ﻢ ﻳ ﹶﻄﻠﱢ ﹾﻘﻬﺎ ،ﹶﻓِﺈ ﹾﻥ ﻧ ﹶﻜ ﹶﻞ ﺣﹶﻠ ﹶﻔ ﻚ ﻭﹶﻟ ﻢ ﺗ ﹸﻘ ﹾﻞ ﻓِﻲ ﺍﻟ ﺪ ﻋﻮﻯ ﹶﺃﻧ ﻪ ﻳ ﻌﹶﻠﻢ ﺍﹾﻟﻤ ﹶﻄﻠﱠ ﹶﻘ ﹶﺔ ، ﺤﻠِﻴ ﹶﻔﻪ ﹶﺃﻧ ﻪ ﻻ ﻳ ﻌﹶﻠﻢ ﹶﺫِﻟ ﺖ ﺗ ﻕ ،ﻭ ﺳﹶﺄﹶﻟ ﻳ ﻌﹶﻠﻢ ﺍﱠﻟﺘِﻲ ﻋﻨﺎﻫﺎ ﺑِﺎﻟﻄﱠﻼ ِ ﻚ ﺤﻠِﻴ ﹸﻔ ﻪ ﻋﻠﹶﻰ ﹶﺫِﻟ ﻓﹶﺎﹾﻟ ﻮ ﺟ ﻪ ﹶﻗﺒﻮ ﹸﻝ ﻫ ِﺬ ِﻩ ﺍﻟ ﺪ ﻋﻮﻯ ﻭﺗ ﺢ، ﺼ ﺠ ﹶﻨﺒِ ﻴ ﹶﺔ ﹸﻗﺒِ َل ﻓِﻲ ﺍ َﻷ ﺼﺩْﺕ ﺍ َﻷ ْ ﻕ ﻭﻗﹶﺎ َل ﹶﻗ ﺤﺩﺍ ﹸﻜﻤﺎ ﻁﹶﺎ ِﻟ ﹲ ﺠ ﹶﻨﺒِ ﻴﺔٍ ﺇ ْ ﻭ ﹶﻟ ْﻭ ﻗﹶﺎ َل ﹶﻟﻬﺎ ﻭَ ﻷ ْ
ﺷﺮﺡ : ﻕ ) ﺍ َﻷ ﺟﻨِﺒﻴ ﹶﺔ ﻗﹸِﺒ ﹶﻞ ( ﺼ ﺪﺕ ( ﺑِﺎﻟ ﱠﻄﻼ ِ ﻱ ِﻟ ﺰ ﻭ ﺟِﺘ ِﻪ ) ﻭ َﻷ ﺟﻨِﺒﻴ ٍﺔ ﺇ ﺣﺪﺍ ﹸﻛﻤﺎ ﻃﹶﺎِﻟﻖ ﻭﻗﹶﺎ ﹶﻝ :ﹶﻗ ) ﻭﹶﻟ ﻮ ﻗﹶﺎ ﹶﻝ ﹶﻟﻬﺎ ( ﹶﺃ ﺤﺘ ِﻤﹶﻠ ﹲﺔ ﺹ ؛ َﻷ ﱠﻥ ﺍﹾﻟ ﹶﻜِﻠ ﻤ ﹶﺔ ﻣﺘ ﺮ ﺩ ﺩ ﹲﺓ ﺑﻴﻨ ﻬﻤﺎ ﻣ ﺼﺤِﻴ ِﺢ ﺍﹾﻟ ﻤﻨﺼﻮ ِ ﺿ ِﺔ ﺑِﺎﻟ ﺻ ﺢ ( ﻭ ﻋﺒ ﺮ ﻓِﻲ ﺍﻟ ﺮ ﻭ ﹶﻗ ﻮﻟﹸﻪِ ﺑﻴﻤِﻴِﻨ ِﻪ ) ﻓِﻲ ﺍ َﻷ ِﻟ ﻬ ِﺬ ِﻩ ﻭِﻟ ﻬ ِﺬ ِﻩ ،ﹶﻓِﺈﺫﹶﺍ ﻗﹶﺎ ﹶﻝ :ﻋﻴﻨﺘﻬﺎ ﺻﺎ ﺭ ﹶﻛﻤﺎ ﹶﻟ ﻮ ﻗﹶﺎ ﹶﻝ ِﻟ َ ﺖ ﻃﹶﺎِﻟ ﻖ ،ﻭﺍﻟﺜﱠﺎﻧِﻲ :ﻻ ﻳ ﹾﻘﺒﻞﹸ ﻭﺗ ﹾﻄﻠﹸﻖ ﻸ ﺟﻨِﺒﻴ ِﺔ :ﹶﺃﻧ ِ ﺼ ﺪﺕ ﺼ ِﺪ .ﺗﻨﺒِﻴ ﻪ :ﹶﺃ ﹾﻓ ﻬ ﻢ ﹶﻗ ﻮﻟﹸﻪ ﹶﻗ ﺼ ِﺮﻑ ﻋﻨﻬﺎ ﺇﻟﹶﻰ ﺍ َﻷ ﺟﻨِﺒﻴ ِﺔ ﺑِﺎﹾﻟ ﹶﻘ ﻕ ﹶﻓﻼ ﻳﻨ ﺤﻞﱡ ﺍﻟ ﱠﻄﻼ ِ ﺯ ﻭ ﺟﺘﻪ ؛ َﻷﻧﻬﺎ ﻣ ﻱ ﻭﹶﺃﹶﻗﺮﺍ ﻩ ﺻِﻠﻬﺎ ﻋ ﻦ ﹶﻓﺘﺎﻭﻯ ﺍﹾﻟﺒ ﻐ ِﻮ ﺿ ِﺔ ﻭﹶﺃ ﺼ ﺪ ﺗ ﹾﻄﻠﹸﻖ ﺯ ﻭ ﺟﺘﻪ ، ﻭﻫ ﻮ ﻣﺎ ﻓِﻲ ﺍﻟ ﺮ ﻭ ﺍ َﻷ ﺟﻨِﺒﻴ ﹶﺔ ﹶﺃﻧ ﻪ ﺇﺫﹶﺍ ﹶﻟ ﻢ ﻳ ﹸﻜ ﻦ ﹶﻟﻪ ﹶﻗ .ﻗﹶﺎ ﹶﻝ ﻓِﻲ ﺍﹾﻟ ﻤ ِﻬﻤﺎ ِ ﻕ ِﻣﻨﻪ ﹶﺃ ﻭ ِﻣ ﻦ ﺼ ﺪ ﺭ ﻋﻠﹶﻰ ﺍ َﻷ ﺟﻨِﺒﻴ ِﺔ ﹶﻃﻼ ﻱ ِﻓﻴﻤﺎ ﺇﺫﹶﺍ ﹶﻟ ﻢ ﻳ ﺤﻞﱠ ﻣﺎ ﻗﹶﺎﹶﻟﻪ ﺍﹾﻟﺒ ﻐ ِﻮ ﺠﻪ ﹶﺃﻥﱠ ﻣ ﺕ :ﻭﻳﺘ ﺻ ﺪ ﺭ ِﻣﻨﻪ ﻕ ﺯ ﻭ ﺟِﺘ ِﻪ ِﺑﻤﺎ ﻭﹶﻗ ﻊ ِﻣﻨﻪ ؛ َﻷﻥﱠ ﺍﹾﻟ ﹶﻜﻼ ﻡ ﺍﱠﻟﺬِﻱ ﺤ ﹶﻜ ﻢ ِﺑ ﹶﻄﻼ ِ ﻚ ﹶﻟ ﻢ ﻳ ﹶﻏﻴ ِﺮ ِﻩ ،ﹶﻓِﺈ ﹾﻥ ﻛﹶﺎ ﹶﻥ ﻭﹶﻗ ﻊ ﻋﹶﻠﻴﻬﺎ ﹶﺫِﻟ ﺻ ﺪﻗﹰﺎ ﻭﺍ ِﺣﺪﺍ ﻭﺍ َﻷ ﻕ ﻋﹶﻠﻴ ِﻬﻤﺎ ِ ﺻﺎ ِﺩ ﺏ ﺍﹾﻟ ِﻌﺘ ِﻖ ،ﹶﺃﻧ ﻪ ﺇﺫﹶﺍ ﺻ ﹸﻞ ﺑﻘﹶﺎ ُﺀ ﺍﻟ ﺰ ﻭ ِﺟﻴ ِﺔ ،ﻭﻳ ﺆﻳﺪﻩ ﻣﺎ ﹶﺫ ﹶﻛ ﺮﻩ ﺍﻟﺮﺍِﻓ ِﻌ ﻲ ﻓِﻲ ﺑﺎ ِ 71
ﻚ ِﻋﺘ ﻖ ﺍﻵ ﺧ ِﺮ ﺍ ﻫـ .ﻭﺍ ﺣﺘ ﺮ ﺯ ِﺑ ﹶﻘ ﻮِﻟ ِﻪ : ﺾ ﹶﺫِﻟ ﹶﺃ ﻋﺘ ﻖ ﻋﺒﺪﺍ ،ﹸﺛﻢ ﻗﹶﺎ ﹶﻝ ﹶﻟﻪ ﻭِﻟ ﻌﺒ ٍﺪ ﺁ ﺧ ﺮ :ﹶﺃ ﺣ ﺪ ﹸﻛﻤﺎ ﺣﺮ ﹶﻟ ﻢ ﻳ ﹾﻘﺘ ِ ﻚ ﻭ َﻷ ﺟﻨِﺒﻴ ٍﺔ ﻋﻤﺎ ﹶﻟ ﻮ ﻗﹶﺎ ﹶﻝ ِﻟ ﺰ ﻭ ﺟِﺘ ِﻪ ﻭِﻟ ﺮﺟٍ ﻞ ﹶﺃ ﻭ ﺩﺍﺑ ٍﺔ .ﻭﻗﹶﺎ ﹶﻝ :ﹶﺃ ﺭﺩﺕ ﺍﻟ ﺮﺟ ﹶﻞ ﹶﺃ ﻭ ﺍﻟﺪﺍﺑ ﹶﺔ ﹶﻓِﺈﻧﻪ ﻻ ﻳ ﹾﻘﺒﻞﹸ ؛ َﻷ ﱠﻥ ﹶﺫِﻟ ﹶﻟﻴ ﺤِﺘ ِﻪ ﻛﹶﺎ َﻷ ﺟﻨِﺒﻴ ِﺔ ﻣ ﻊ ﺍﻟ ﺰ ﻭ ﺟ ِﺔ . ﺻﺤِﻴ ﺡ ﻣ ﻊ ﻕ ،ﻭﹶﺃ ﻣﺘﻪ ﻣ ﻊ ﺯ ﻭ ﺟِﺘ ِﻪ ﻭﻓﹶﺎ ِﺳ ﺪﺓﹸ ﺍﻟﻨﻜﹶﺎ ِ ﺲ ﻣﺤﻼ ﻟِﻠ ﱠﻄﻼ ِ ﺷﺮﺡ : ﻕ ﻋﻠﹶﻰ ﺕ ﺇ ﺣﺪﺍ ﻫﻤﺎ ﻭﹶﻗ ﻊ ﺍﻟ ﱠﻄﻼ ﻉ :ﹶﻟ ﻮ ﻗﹶﺎ ﹶﻝ :ﺇ ﹾﻥ ﹶﻓ ﻌﻠﹾﺖ ﹶﻛﺬﹶﺍ ﹶﻓِﺈ ﺣﺪﺍ ﹸﻛﻤﺎ ﻃﹶﺎِﻟﻖ ، ﹸﺛ ﻢ ﹶﻓ ﻌ ﹶﻠﻪ ﺑ ﻌ ﺪ ﻣ ﻮ ِ ﹸﻓﺮﻭ ﺤ ﻲ ؛ َﻷ ﱠﻥ ﺕ ﹶﺃ ﺣ ﺪ ﻫﻤﺎ ﺗ ﻌﻴ ﻦ ﺍﹾﻟ ِﻌﺘ ﻖ ﻓِﻲ ﺍﹾﻟ ﺤ ﱢﻞ ﹶﻟﻬﺎ .ﻭﹶﻟ ﻮ ﻗﹶﺎ ﹶﻝ ِﻟ ﻌ ﺒ ﺪﻳ ِﻪ :ﹶﺃ ﺣ ﺪ ﹸﻛﻤﺎ ﺣ ﱞﺮ ﹶﻓ ﻤﺎ ﺍﹾﻟﺒﺎِﻗﻴ ِﺔ ِﻟﺘ ﻌﻴ ِﻦ ﺍﹾﻟ ﻤ ﻕ ،ﻭﹶﻟ ﻮ ﻗﹶﺎ ﹶﻝ ُﻷ ﻡ ﺯ ﻭ ﺟِﺘ ِﻪ :ﺍﺑﻨﺘﻚ ﻃﹶﺎِﻟﻖ ﹶﻟ ﻢ ﺗ ﹾﻄﹸﻠ ﻖ ﺯ ﻭ ﺟﺘﻪ ﺇ ﹾﻥ ﹶﻟ ﻢ ﻳﻨ ِﻮ ﻑ ﺍﻟ ﱠﻄﻼ ِ ﺨﻼ ِ ﺍﹾﻟ ِﻌﺘ ﻖ ﹶﺛﺒ ﺖ ﻓِﻲ ﺍﻟ ﱢﺬ ﻣ ِﺔ ِﺑ ِ ﲔ ِﺧﻼﻓﹰﺎ ﺻ ﺢ ِﻣ ﻦ ﹶﺃﻥﱠ ﺍﹾﻟﻤﺘ ﹶﻜﱢﻠ ﻢ ﻻ ﻳ ﺪﺧﻞﹸ ﻓِﻲ ﻋﻤﻮ ِﻡ ﹶﻛﻼ ِﻣ ِﻪ ﹶﻛﻤﺎ ﻋﹶﻠﻴ ِﻪ ﹶﺃ ﹾﻛﹶﺜﺮ ﺍﹾﻟﻤﺘ ﹶﻘ ﺪ ِﻣ ﹶﻃﻼﹶﻗﻬﺎ ِﺑﻨﺎ ًﺀ ﻋﻠﹶﻰ ﺍ َﻷ ﺕ. ِﻟﻤﺎ ﻓِﻲ ﺍﹾﻟ ﻤ ِﻬﻤﺎ ِ ﺤﺩﺍ ﹸﻜﻤﺎ ﺢ ،ﻭ ﹶﻟ ْﻭ ﻗﹶﺎ َل ﻟِﺯْ ﻭﺠ ﹶﺘ ْﻴﻪِ ﺇ ْ ﺼﺤِﻴ ِ ﻋﻠﹶﻰ ﺍﻟ ﺠ ﹶﻨﺒِ ﻴﺔﹰ ﹶﻓﻼ ﺕ َﺃ ْ ﺼ ْﺩ ﹸ ﻕ ،ﻭﻗﹶﺎ َل ﹶﻗ ﺏ ﻁﹶﺎ ِﻟ ﹲ ﻭ ﹶﻟ ْﻭ ﻗﹶﺎ َل ﺯ ْﻴ ﹶﻨ ﻥ ﻓِﻲ ﻥ ﻓِﻲ ﺍ ﹾﻟﺤﺎ ﹶﻟ ِﺔ ﺍ َﻷ ْﻭﻟﹶﻰ ،ﻭﺍﻟ ﱠﺘ ْﻌﻴِﻴ ﺤﺩﺍ ﻫﻤﺎ ،ﻭ ﻴ ﹾﻠ ﺯ ﻤ ﻪ ﺍ ﹾﻟ ﺒﻴﺎ ﺕ ،ﻭِﺇﻻ ﹶﻓﺈِ ْ ﻁﹸﻠ ﹶﻘ ﹾ ﻕ ﻭ ﹶﻗﺼ ﺩ ﻤﻌ ﻴ ﹶﻨﺔﹰ ﹶ ﻁﹶﺎ ِﻟ ﹲ ﻥ ،ﻭﻋ ﹶﻠ ْﻴﻪِ ﺍ ﹾﻟ ِﺒﺩﺍ ﺭ ِﺒ ِﻬﻤﺎ ،ﻭ ﹶﻨ ﹶﻔ ﹶﻘ ﹸﺘ ﻬﻤﺎ ﻓِﻲ ﺍ ﹾﻟﺤﺎ ِل، ﻥ َﺃ ْﻭ ﺍﻟ ﱠﺘ ْﻌﻴِﻴ ِ ﻋ ﹾﻨ ﻪ ﺇﻟﹶﻰ ﺍ ﹾﻟ ﺒﻴﺎ ِ ﻥ ﺍﻟﺜﱠﺎ ِﻨ ﻴ ِﺔ ،ﻭ ﹸﺘ ْﻌ ﺯﻻ ِ
ﺷﺮﺡ : ﺴِﺒﻬﺎ ﻣﺎ ﺗﺘ ﻤﻴﺰِ ﺑ ِﻪ ) ﻭﻗﹶﺎ ﹶﻝ ( ﹶﻟ ﻢ ﺐ ﻭ ) ﻗﹶﺎ ﹶﻝ ﺯﻳﻨﺐ ﻃﹶﺎِﻟﻖ ( ﻭﹶﻟ ﻢ ﻳ ﺮﹶﻓ ﻊ ﻓِﻲ ﻧ ) ﻭﹶﻟ ﻮ ( ﻛﹶﺎ ﹶﻥ ﺍ ﺳ ﻢ ﺯ ﻭ ﺟِﺘ ِﻪ ﺯﻳﻨ ﻑ ﺼﺤِﻴ ِﺢ ( َﻷﻧ ﻪ ِﺧﻼ ﺼ ﺪﺕ ﹶﺃ ﺟﻨِﺒﻴ ﹰﺔ ( ﺍ ﺳ ﻤﻬﺎ ﺯﻳﻨﺐ ) ﹶﻓﻼ ( ﻳ ﹾﻘﺒﻞﹸ ﻇﹶﺎ ِﻫﺮﺍ ) ﻋﻠﹶﻰ ﺍﻟ ﺼ ﺪ ﺯ ﻭ ﺟﺘِﻲ ﺑ ﹾﻞ ) ﹶﻗ ﹶﺃ ﹾﻗ ِ ﺖ ﺍﻟﻈﱠﺎ ِﻫ ِﺮ ﻭﻳ ﺪﻳﻦ ﻓِﻴﻤﺎ ﺑﻴﻨﻪ ﻭﺑﻴ ﻦ ﺍﻟﻠﱠ ِﻪ ﺗﻌﺎﻟﹶﻰ ،ﹶﻛﻤﺎ ﹶﻟ ﻮ ﻛﹶﺎ ﹶﻥ ﹶﻟﻪ ﺯ ﻭ ﺟ ﹲﺔ ﹶﻗﺒﹶﻠﻬﺎ ﻭﺍ ﺳ ﻤﻬﺎ ﺯﻳﻨﺐ ﻭ ﹶﻃﱠﻠ ﹶﻘﻬﺎ ﹶﺃ ﻭ ﻣﺎﺗ ﻕ ﻚ ﹶﻛﻤﺎ ﻓِﻲ ﺍﻟﺼﻮ ﺭ ِﺓ ﺍﱠﻟﺘِﻲ ﹶﻗﺒﹶﻠﻬﺎ ،ﻭﹶﻓ ﺮ ﻆ ِﻟ ﹶﺬِﻟ .ﻭﻗﹶﺎ ﹶﻝ ﹶﺃ ﺭ ﺩﺗﻬﺎ .ﻭﺍﻟﱠﺜﺎﻧِﻲ :ﻳ ﹾﻘﺒﻞﹸ ِﺑﻴﻤِﻴِﻨ ِﻪ ﻻ ﺣِﺘﻤﺎ ِﻝ ﺍﻟﱠﻠ ﹾﻔ ِ ﺼﺮِﻳ ﺢ ﺑِﺎ ﺳ ِﻢ ﺯ ﻭ ﺟِﺘ ِﻪ ﻭﻻ ﺍ َﻷﻭ ﹸﻝ ﺑﻴﻨ ﻬﻤﺎ ِﺑﹶﺄﻥﱠ ﹶﻗ ﻮﹶﻟﻪ : ﺇ ﺣﺪﺍ ﹸﻛﻤﺎ ﻳﺘﻨﺎ ﻭﹸﻟ ﻬﻤﺎ ﺗﻨﺎﻭﻻ ﻭﺍ ِﺣﺪﺍ ﻭﹶﻟ ﻢ ﻳﻮ ﺟ ﺪ ِﻣﻨﻪ ﺗ 72
ﻚ ﹶﻟ ﻢ ﻳ ﹾﻘﺒ ﹾﻞ ﹶﻗ ﻮﻟﹸﻪ، ﺡ ﺑِﺎ ﺳ ِﻤﻬﺎ ،ﻭﺍﻟﻈﱠﺎ ِﻫ ﺮ ﹶﺃﻧ ﻪ ﺇ ﹾﻥ ﹶﺃﺭﺍ ﺩﻫﺎ ﹶﻓِﻠ ﹶﺬِﻟ ﺻ ﺮ ﻕ ،ﻭ ﻫﻨﺎ ﻒ ﹶﻟﻬﺎ ﻭﻻ ﺇﺷﺎ ﺭﹲﺓ ﺑِﺎﻟﻄﱠﻼ ِ ﺻ ﻭ ﺻﺤِﻴﺤًﺎ ﻭﹸﺃ ﺧﺮﻯ ِﻧﻜﹶﺎﺣًﺎ ﻓﹶﺎ ِﺳﺪًﺍ ﻭ ﹸﻛ ﱞﻞ ِﻣ ﻨ ﻬﻤﺎ ﺍ ﺳ ﻤﻬﺎ ﺯﻳﻨﺐ ﻭﻗﹶﺎ ﹶﻝ :ﺯﻳﻨﺐ ﻃﹶﺎِﻟﻖ ﺢ ﺍ ﻣ ﺮﹶﺃ ﹰﺓ ِﻧﻜﹶﺎﺣًﺎ ﹶﻓﹶﻠ ﻮ ﻧ ﹶﻜ ﺤﻠﱡﻪ ﺡ ﻗﹸِﺒ ﹶﻞ ﹶﻛﻤﺎ ﻫ ﻮ ﻇﹶﺎ ِﻫﺮ ﹶﻛﻼ ِﻡ ﺍﺑ ِﻦ ﺍﹾﻟ ﻤ ﹾﻘﺮِﻱ ،ﹶﻟ ِﻜ ﻦ ﻳﻨﺒﻐِﻲ ﹶﺃ ﹾﻥ ﻳﻜﹸﻮ ﹶﻥ ﻣ ،ﻭﻗﹶﺎ ﹶﻝ :ﹶﺃ ﺭﺩﺕ ﻓﹶﺎ ِﺳ ﺪ ﹶﺓ ﺍﻟﻨﻜﹶﺎ ِ ﺇﺫﹶﺍ ﹶﻟ ﻢ ﻳ ﻌﹶﻠ ﻢ ﹶﻓﺴﺎ ﺩ ِﻧﻜﹶﺎ ِﺣﻬﺎ ﻭِﺇﻻ ﹶﻓ ِﻬ ﻲ ﹶﺃ ﺟﻨِﺒﻴ ﹲﺔ ﹶﻓﻼ ﻳ ﹾﻘﺒﻞﹸ ِﻣﻨﻪ ﻇﹶﺎ ِﻫﺮﺍ ﻭﻳ ﺪﻳﻦ ) ﻭﹶﻟ ﻮ ﻗﹶﺎ ﹶﻝ ِﻟ ﺰ ﻭ ﺟﺘ ﻴ ِﻪ :ﺇ ﺣﺪﺍ ﹸﻛﻤﺎ ﺻ ﺮﹶﻓﻪ ﺑِﺎﻟﻨﻴ ِﺔ ﺇﻟﹶﻰ ﻭﺍ ِﺣ ﺪ ٍﺓ ﻆ ﺻﺎِﻟ ﺢ ِﻟ ﹸﻜﻞﱟ ِﻣﻨ ﻬﻤﺎ ،ﹶﻓِﺈﺫﹶﺍ ﺖ ( َﻷ ﱠﻥ ﺍﻟﻠﱠ ﹾﻔ ﹶ ﺼ ﺪ ﻣ ﻌﻴﻨ ﹰﺔ ( ِﻣ ﻨ ﻬﻤﺎ ) ﹶﻃﻠﹸ ﹶﻘ ﻃﹶﺎِﻟﻖ ﻭ ﹶﻗ ﺼ ﺪ ﻭﺍ ِﺣ ﺪ ﹰﺓ ﻻ ﺼ ﺪ ﻣ ﻌﻴﻨ ﹰﺔ ﺑ ﹾﻞ ﹶﺃ ﹾﻃﹶﻠ ﻖ ﹶﺃ ﻭ ﹶﻗ ﲔ ) ﻭِﺇﻻ ( ِﺑﹶﺄ ﹾﻥ ﹶﻟ ﻢ ﻳ ﹾﻘ ِ ﺺ ﻓِﻲ ﺍﻟﺘ ﻌِﻴ ِ ﻆ ﻛﹶﺎﻟﻨ ﻑ ﻭﺻﺎ ﺭ ﺍﻟﱠﻠ ﹾﻔ ﹸ ﺼ ﺮ ﺍﻧ ﻱ ﺯ ﻭ ﺟﺘﻴ ِﻪ ﺗ ﹾﻄﻠﹸﻖ ، ﻭﻻ ﻳ ﺪﺭِﻱ ﺍ َﻷ ﹶﻥ ﻣ ﻦ ِﻫ ﻲ ) ﻭﻳ ﹾﻠ ﺰﻣﻪ ﺼ ﺪ ﻫﻤﺎ ﹶﻛﻤﺎ ﻗﹶﺎﹶﻟﻪ ﺍ ِﻹﻣﺎ ﻡ ) ﹶﻓِﺈ ﺣﺪﺍ ﻫﻤﺎ ( ﹶﺃ ِﺑ ﻌﻴِﻨﻬﺎ ﹶﺃ ﻭ ﹶﻗ ﺐ ﺍﻟ ﺰ ﻭ ﺟﺘﻴ ِﻦ :ﹶﻛﻤﺎ ﻗﹶﺎﹶﻟﻪ ﺍﺑ ﻦ ﺍﻟ ﺮ ﹾﻓ ﻌ ِﺔ ﹶﺃ ﻭ ﺇ ﺣﺪﺍ ﻫﻤﺎ ﹶﻛﻤﺎ ﻗﹶﺎﹶﻟﻪ ﹶﻏﻴﺮﻩ ) ﺍﹾﻟﺒﻴﺎ ﹸﻥ ( ِﻟ ﹾﻠﻤ ﹶﻄﻠﱠ ﹶﻘ ِﺔ ) ﻓِﻲ ( ﺑ ﻌ ﺪ ﹶﻃﹶﻠ ِ ﺼﺪ ﻭﺍ ِﺣ ﺪ ٍﺓ ﲔ ( ﹶﻓ ﻮﺭﺍ ) ﻓِﻲ ( ﺍﹾﻟﺤﺎﹶﻟ ِﺔ ) ﺍﻟﺜﱠﺎِﻧﻴ ِﺔ ( ﻭ ِﻫ ﻲ ﹶﻗ ﺼﺪ ﻭﺍ ِﺣ ﺪ ٍﺓ ﻣ ﻌﻴﻨ ٍﺔ ) ﻭﺍﻟﺘ ﻌِﻴ ﺍﹾﻟﺤﺎﹶﻟ ِﺔ ﺍ َﻷ ﻭﻟﹶﻰ ( ﻭ ِﻫ ﻲ ﹶﻗ ﻀ ِﻤ ِﲑ ﺨ ﱢﻄ ِﻪ ﻓﹶﺎﻟ ﻕ ) ﻭﺗ ﻌ ﺰﻻ ِﻥ ( ِﺑ ﻤﹶﺜﻨﺎ ٍﺓ ﹶﻓ ﻮِﻗﻴ ٍﺔ ِﺑ ﺐ ﻋﹶﻠﻴﻬﺎ ﹶﺃ ﺣﻜﹶﺎ ﻡ ﺍﹾﻟ ِﻔﺮﺍ ِ ﻣﺒ ﻬ ﻤ ٍﺔ ِﻟﺘ ﻌﹶﻠ ﻢ ﺍﹾﻟﻤ ﹶﻄﻠﱠ ﹶﻘﺔﹸ ِﻣﻨ ﻬﻤﺎ ﹶﻓﻴﺘ ﺮﺗ ﺴﺘ ِﻤ ﺮ ﺍﻧ ِﻌﺰﺍﹸﻟ ﻬﻤﺎ ِﻟ ﺰ ﻭ ﺟﺘﻴ ِﻪ ،ﻭﻳ ) ﻋﻨﻪ ﺇﻟﹶﻰ ﺍﹾﻟﺒﻴﺎ ِﻥ ( ﻓِﻲ ﺍﹾﻟﺤﺎﹶﻟ ِﺔ ﺍ ُﻷﻭﻟﹶﻰ ) ﹶﺃ ﻭ ﺍﻟﺘ ﻌِﻴ ِ ﺡ) ﺤﻈﹸﻮ ِﺭ ﺑِﺎﹾﻟ ﻤﺒﺎ ِ ﻁ ﺍﹾﻟ ﻤ ﲔ ( ﻓِﻲ ﺍﹾﻟﺤﺎﹶﻟ ِﺔ ﺍﻟﺜﱠﺎِﻧﻴ ِﺔ ﻻ ﺧِﺘﻼ ِ ﺴﻪ ﻋ ﻤ ﻦ ﺯﺍ ﹶﻝ ِﻣ ﹾﻠﻜﹸﻪ ﻋﻨﻬﺎ ،ﹶﻓﹶﻠ ﻮ ﹶﺃ ﺧ ﺮ ِﺑﻼ ﻋ ﹾﺬ ٍﺭ ﻋﺼﻰ ﲔ ِﻟ ﺮ ﹾﻓ ِﻌ ِﻪ ﺣﺒ ﻱ ﺍﹾﻟﺒﻴﺎ ِﻥ ﻭﺍﻟﺘ ﻌِﻴ ِ ﻭ ﻋﹶﻠﻴ ِﻪ ﺍﹾﻟِﺒﺪﺍ ﺭ ِﺑ ِﻬﻤﺎ ( ﹶﺃ ﻚ ﹶﺃﻧ ﻪ ﹶﻟ ﻮ ﺍ ﺳﺘ ﻤ ﻬ ﹶﻞ ﹶﻟ ﻢ ﻳ ﻤ ﻬ ﹾﻞ ،ﻭﻗﹶﺎ ﹶﻝ ﺍﺑ ﻦ ﺍﻟ ﺮ ﹾﻓ ﻌ ِﺔ :ﻳ ﻤ ﻬﻞﹸ ،ﻭﻳ ﻤ ِﻜﻦ ﻀﻴﺔﹸ ﹶﺫِﻟ ﻱ :ﻭﹶﻗ ِ ﻭﻋ ﺰ ﺭ .ﻗﹶﺎ ﹶﻝ ﺍ ِﻹ ﺳﻨ ِﻮ ﻉ ِﻧ ﺣ ﻤﻞﹸ ﺍ َﻷ ﻭ ِﻝ ﻋﻠﹶﻰ ﻣﺎ ﺇﺫﹶﺍ ﻋﻴ ﻦ ﻭﹶﻟ ﻢ ﻳ ﺪ ِ ﻺ ﻣﻬﺎ ِﻝ ﺣِﻴﻨِﺌ ٍﺬ ﻭﺍﻟﺜﱠﺎﻧِﻲ ﻋﻠﹶﻰ ﻣﺎ ﺇﺫﹶﺍ ﹶﺃﺑ ﻬ ﻢ ﹶﺃ ﻭ ﺴﻴﺎﻧﺎ ،ﺇ ﹾﺫ ﻻ ﻭ ﺟ ﻪ ِﻟ ِ ﲔ ﻕ ﺍﹾﻟﺒﺎِﺋ ِﻦ ،ﹶﺃﻣﺎ ﺍﻟ ﺮ ﺟ ِﻌ ﻲ ﹶﻓﻼ ﻳ ﹾﻠ ﺰﻣﻪ ﻓِﻴ ِﻪ ﺑﻴﺎ ﹲﻥ ﻭﻻ ﺗ ﻌِﻴ ﺤﻞﱡ ﻫﺬﹶﺍ ﻓِﻲ ﺍﻟ ﱠﻄﻼ ِ ﺴ ﻲ .ﺗﻨﺒِﻴ ﻪ :ﻣ ﻋﻴ ﻦ ﻭﺍ ﺩﻋﻰ ﹶﺃﻧ ﻪ ﻧ ِ ﺼ ِﻐ ِﲑ َﻷﻧﻬﺎ ﺯ ﻭ ﺟ ﹲﺔ ،ﻭﻳ ﺆ ﺧﺬﹸ ِﻣ ﻦ ﻫﺬﹶﺍ ﹶﺃﻧﻬﺎ ﹶﻟ ﻮ ﺡ ﺍﻟ ﺸ ﺮ ِ ﺿ ِﺔ ﻭﺍﻟ ﺻ ِﻞ ﺍﻟ ﺮ ﻭ ﺻ ﺢ ﻓِﻲ ﹶﺃ ﻓِﻲ ﺍﹾﻟﺤﺎ ِﻝ ﻋﻠﹶﻰ ﺍ َﻷ 73
ﺐ ﻱ ،ﹶﺃﻣﺎ ﺇﺫﹶﺍ ﹶﻟ ﻢ ﺗ ﹾﻄﹸﻠ ﺤﺼﻮ ِﻝ ﺍﹾﻟﺒﻴﻨﻮﻧ ِﺔ ﻭﺍﻧِﺘﻔﹶﺎ ِﺀ ﺍﻟ ﺰ ﻭ ِﺟﻴ ِﺔ ﹶﻛﻤﺎ ﻗﹶﺎﹶﻟﻪ ﺍ ِﻹ ﺳﻨ ِﻮ ﺖ ِﻋ ﺪﺗﻬﺎ ﹶﻟ ِﺰ ﻣﻪ ﻓِﻲ ﺍﹾﻟﺤﺎ ِﻝ ِﻟ ﻀ ﺍﻧ ﹶﻘ ﺤﺾ ﺣ ﻖ ﺍﻟ ﺰ ﻭ ﺟﻴ ِﻦ ،ﻭ ﺣ ﻖ ﺍﻟﻠﱠ ِﻪ ﺗﻌﺎﻟﹶﻰ ﻓِﻴ ِﻪ ﺐ َﻷﻧ ﻪ ﻣ ﺍﻟ ﺰ ﻭ ﺟﺘﺎ ِﻥ ﻭﻻ ﺇ ﺣﺪﺍ ﻫﻤﺎ ﹶﻓﻼ ﻭ ﺟ ﻪ ِﻹﳚﺎِﺑ ِﻪ ﹶﻗﺒ ﹶﻞ ﺍﻟﻄﱠﹶﻠ ِ ﺴ ِﻬﻤﺎ ِﻋﻨ ﺪﻩ ﺤﺒ ِ ﲔ ِﻟ ﺍﻻﻧ ِﻌﺰﺍ ﹸﻝ ﻭﹶﻗ ﺪ ﹶﺃ ﻭ ﺟﺒﻨﺎ ﻩ ) ﻭ ( ﻋﹶﻠﻴ ِﻪ ﹶﺃﻳﻀﺎ ) ﻧ ﹶﻔ ﹶﻘﺘ ﻬﻤﺎ ﻓِﻲ ﺍﹾﻟﺤﺎ ِﻝ ( ﺇﻟﹶﻰ ﺍﹾﻟﺒﻴﺎ ِﻥ ﹶﺃ ﻭ ﺍﻟﺘ ﻌِﻴ ِ ﺴﻪ ﻭﻻ ﻁ ﻧ ﹾﻔ ﻚ ﹶﺃ ﻡ ﻻ ﹶﻛﹶﺄ ﹾﻥ ﻛﹶﺎ ﹶﻥ ﺟﺎﻫِﻼ ﹶﺃ ﻭ ﻧﺎ ِﺳﻴﺎ ؛ َﻷﻧ ﻪ ﻭ ﺭ ﹶ ﺼ ﺮ ﻓِﻲ ﺗ ﹾﺄ ِﺧ ِﲑ ﹶﺫِﻟ ﺕ ،ﻭ ﺳﻮﺍ ٌﺀ ﹶﺃﹶﻗ ﺲ ﺍﻟ ﺰ ﻭﺟﺎ ِ ﺣﺒ ﻑ ﺇﻟﹶﻰ ﺍﹾﻟﻤ ﹶﻄﻠﱠ ﹶﻘ ِﺔ ﺇﺫﹶﺍ ﺑﻴ ﻦ ﹶﺃ ﻭ ﻋﻴ ﻦ .ﻗﹶﺎ ﹶﻝ ﺍ ِﻹﻣﺎ ﻡ :ﻭﻫ ﻮ ِﻣ ﻦ ﺍﻟﻨﻮﺍ ِﺩ ﺭ ﹶﻓِﺈﻧﻬﺎ ﻧ ﹶﻔ ﹶﻘ ﹲﺔ ِﻟﺒﺎِﺋ ٍﻦ .ﺗﻨﺒِﻴ ﻪ : ﺼﺮﻭ ﻳ ﺮﺩ ﺍﹾﻟ ﻤ ﺐ :ﻭﹶﻟ ﻢ ﹶﺃ ﹾﻓ ﻬ ﻢ ﻣﺎ ﹶﺃﺭﺍ ﺩ ِﺑ ِﻪ . ﺻﹸﻠﻬﺎ .ﻗﹶﺎ ﹶﻝ ﺍﺑ ﻦ ﺍﻟﻨﻘِﻴ ِ ﺿ ﹸﺔ ﻭﹶﺃ ﺤ ﺮ ﺭ ﻭﹶﻟ ﻢ ﺗ ﹾﺬﻛﹸ ﺮﻩ ﺍﻟﺮ ﻭ ﹶﻗ ﻮﻟﹸﻪ ﻓِﻲ ﺍﹾﻟﺤﺎ ِﻝ ﺗِﺒ ﻊ ﻓِﻴ ِﻪ ﺍﹾﻟﻤ ﲔ. ﻭﻗﹶﺎ ﹶﻝ ﹶﻏﻴﺮﻩ : ﹶﺃﺷﺎ ﺭ ِﺑ ِﻪ ﺇﻟﹶﻰ ﹶﺃﻥﱠ ﺍﻟﻨ ﹶﻔ ﹶﻘ ﹶﺔ ﻻ ﺗ ﺆﺧ ﺮ ﺇﻟﹶﻰ ﺍﹾﻟﺒﻴﺎ ِﻥ ﹶﺃ ﻭ ﺍﻟﺘ ﻌِﻴ ِ ﻁ ﺀ ﹶﻟ ْﻴﺱ ﺒﻴﺎﻨﹰﺎ ﻭﻻ ﹶﺘ ْﻌﻴِﻴﻨﹰﺎ ، ﻥ ،ﻭﺍ ﹾﻟ ﻭ ﹾ ﻥ ،ﹶﻓﻌِ ﹾﻨﺩ ﺍﻟ ﱠﺘ ْﻌﻴِﻴ ِ ﻥ ﹶﻟ ْﻡ ﻴ ﻌ ﻴ ْ ﻅ ،ﻭﻗِﻴ َل ﺇ ْ ﻕ ﺒِﺎﻟﱠﻠ ﹾﻔ ِ ﻁﻼ ﹸ ﻭﻴ ﹶﻘ ﻊ ﺍﻟ ﱠ
ﻥ َ ،ﺃ ْﻭ َﺃ ﺭﺩْﺕ ﻫ ِﺫ ِﻩ ﻭ ﻫ ِﺫ ِﻩ َﺃ ْﻭ ﻫ ِﺫ ِﻩ ﻁﱠﻠ ﹶﻘ ﹸﺔ ﹶﻓ ﺒﻴﺎ ﺤ ﺩ ٍﺓ :ﻫ ِﺫ ِﻩ ﺍ ﹾﻟ ﻤ ﹶ ﻥ ،ﻭ ﹶﻟ ْﻭ ﻗﹶﺎ َل ﻤﺸِﻴﺭﺍ ﺇﻟﹶﻰ ﻭﺍ ِ ﻭﻗِﻴ َل ﹶﺘ ْﻌﻴِﻴ ﺙ، ﻥ ﺍ ِﻹ ْﺭ ِ ﺕ ﻤﻁﹶﺎ ﹶﻟ ﺒ ﹸﺘ ﻪ ِﻟ ﺒﻴﺎ ِ ﻥ ﺒ ِﻘ ﻴ ﹾ ﻥ ﻭ ﹶﺘ ْﻌﻴِﻴ ٍ ﺤﺩﺍ ﻫﻤﺎ ﹶﻗ ْﺒ َل ﺒﻴﺎ ٍ ﻁﻼ ِﻗ ِﻬﻤﺎ ،ﻭ ﹶﻟ ْﻭ ﻤﺎ ﹶﺘﺘﹶﺎ َﺃ ْﻭ ﺇ ْ ﺤ ِﻜ ﻡ ﺒِ ﹶ ﺒ ْل ﻫ ِﺫ ِﻩ ﻥ ﻭﺍ ِﺭ ِﺜ ِﻪ ﻻ ﹶﺘ ْﻌﻴِﻴ ِﻨ ِﻪ، ﻅ ﻬ ﺭ ﹶﻗﺒﻭ ُل ﺒﻴﺎ ِ ﺕ ﻓﹶﺎ َﻷ ﹾ ﻭ ﹶﻟ ْﻭ ﻤﺎ ﹶ
ﺷﺮﺡ : ﺻ ﺢ ؛ َﻷﻧ ﻪ ﺟ ﺰ ﻡ ِﺑ ِﻪ ﻆ ( ﺟ ﺰﻣﺎ ،ﻭﻓِﻲ ﺍﹾﻟﻤﺒ ﻬ ﻤ ِﺔ ﻋﻠﹶﻰ ﺍ َﻷ ﻕ ( ﻓِﻲ ﺍﹾﻟﻤ ﻌﻴﻨ ِﺔ ﺍﹾﻟﻤﺒﻴﻨ ِﺔ ) ﺑِﺎﻟ ﱠﻠ ﹾﻔ ِ ) ﻭﻳ ﹶﻘﻊ ﺍﻟ ﱠﻄﻼ ﲔ ،ﹶﻟ ِﻜ ﻦ ِﻋﺪ ﹸﺓ ﲔ ﹶﺃ ﻭ ﺍﻟﺘ ﻌِﻴ ِ ﺤﻠﱠﻪ ﹶﻏﻴﺮ ﻣﺒﻴ ٍﻦ ،ﹶﺃ ﻭ ﹶﻏﻴﺮ ﻣ ﻌﻴ ٍﻦ ﹶﻓﻴ ﺆ ﻣﺮ ﺑِﺎﻟﺘﺒِﻴ ِ ﺠ ﺰﻩ ﹶﻓﻼ ﻳﺠﻮ ﺯ ﺗ ﹾﺄ ِﺧﲑﻩ ﺇﻻ ﹶﺃﻥﱠ ﻣ ﻭﻧ ﻆ ،ﻭﺍﹾﻟﻤﺒ ﻬ ِﻢ ِﻣ ﻦ ﺍﻟﺘ ﻌِﻴ ِ ﺤ ﱢﻞ ﻓِﻲ ﺍ ُﻷﻭﻟﹶﻰ ﺩﻭ ﹶﻥ ﺍﻟﺜﱠﺎِﻧﻴ ِﺔ ،ﻭﻳﺠﻮ ﺯ ﹶﺃ ﹾﻥ ﺗﺘﹶﺄ ﺧ ﺮ ﺍﹾﻟ ِﻌﺪ ﹸﺓ ﲔ ﺍﹾﻟ ﻤ ﲔ ِﻟﺘ ﻌِﻴ ِ ﺍﹾﻟﻤ ﻌﻴ ِﻦ ِﻣ ﻦ ﺍﻟﱠﻠ ﹾﻔ ِ ﺴﺐِ ﻣ ﻦ ﺍﻟﺘ ﹾﻔﺮِﻳ ِﻖ ) ﻭﻗِﻴ ﹶﻞ :ﺇ ﹾﻥ ﺤ ﻁ ِﺀ ﻭﺗ ﺡ ﺍﹾﻟﻔﹶﺎ ِﺳ ِﺪ ﺑِﺎﹾﻟ ﻮ ﹾ ﺠﺐ ﻓِﻲ ﺍﻟﻨﻜﹶﺎ ِ ﻕ ﹶﻛﻤﺎ ﺗ ِ ﺤ ﹾﻜ ِﻢ ﺑِﺎﻟﻄﱠﻼ ِ ﺖ ﺍﹾﻟ ﻋ ﻦ ﻭ ﹾﻗ ِ ﻕ ؛ َﻷﻧ ﻪ ﹶﻟ ﻮ ﻭﹶﻗ ﻊ ﹶﻗﺒﹶﻠﻪ ﹶﻟ ﻮﹶﻗ ﻊ ﻻ ﻓِﻲ ﲔ ( ﻳ ﹶﻘﻊ ﺍﻟ ﱠﻄﻼ ﹶﻟ ﻢ ﻳ ﻌﻴ ﻦ ( ﺍﹾﻟﻤ ﺒ ﻬ ﻤ ﹶﺔ ﺍﹾﻟﻤ ﹶﻄ ﱠﻠ ﹶﻘ ﹶﺔ ﹸﺛ ﻢ ﻋﻴﻨﻬﺎ ) ﹶﻓ ِﻌﻨ ﺪ ﺍﻟﺘ ﻌِﻴ ِ ﲔ ﹶﻛﻤﺎ ﻉ ِﻣﻨ ﻬﻤﺎ ﺇﻟﹶﻰ ﺍﻟﺘ ﻌِﻴ ِ ﺤ ﱟﻞ ﻣ ﻌﻴ ٍﻦ ،ﻭ ﺭﺩ ﻫﺬﹶﺍ ِﺑﹶﺄﻧﻪ ﻣ ﻤﻨﻮ ﻕ ﺷ ﻲ ٌﺀ ﻣ ﻌﻴ ﻦ ﹶﻓﻼ ﻳ ﹶﻘﻊ ﺇﻻ ﻓِﻲ ﻣ ﺤ ﱟﻞ ،ﻭﺍﻟ ﱠﻄﻼ ﻣ 74
ﺲ ﺑﻴﺎﻧﺎ ( ﻓِﻲ ﺍﹾﻟﺤﺎﹶﻟ ِﺔ ﺍ ُﻷﻭﻟﹶﻰ ﻁ ُﺀ ( ِﻹ ﺣﺪﺍ ﻫﻤﺎ ) ﹶﻟﻴ ﻕ ﹶﻗﺒﹶﻠﻪ ﹶﻟ ﻢ ﻳ ﻤﻨ ﻊ ِﻣﻨ ﻬﻤﺎ ) ﻭﺍﹾﻟ ﻮ ﹾ ﻉ ﺍﻟ ﱠﻄﻼ ِ ﻣ ﺮ ،ﹶﻓﹶﻠ ﻮﻻ ﻭﻗﹸﻮ ﺤﺎﹶﻟ ِﺔ ﺍﻟﺜﱠﺎِﻧﻴ ِﺔ ِﻟ ﻐﻴ ِﺮ ﺍﹾﻟ ﻤ ﻮﻃﹸﻮ َﺀ ِﺓ ﻻ ﺣِﺘﻤﺎ ِﻝ ﹶﺃ ﹾﻥ ﻳ ﹶﻄﹶﺄ ﺍﹾﻟﻤ ﹶﻄﻠﱠ ﹶﻘ ﹶﺔ ؛ ﻭ َﻷ ﱠﻥ ﹶﺃﻥﱠ ﺍﹾﻟﻤ ﹶﻄﻠﱠ ﹶﻘ ﹶﺔ ﺍ ُﻷ ﺧﺮﻯ ) ﻭﻻ ﺗ ﻌﻴِﻴﻨﺎ ( ﻓِﻲ ﺍﹾﻟ ﻁ ِﺀ ) ﻭﻗِﻴ ﹶﻞ ( ﺤﺼﻞﹸ ﺍﻟ ﺮ ﺟ ﻌﺔﹸ ﺑِﺎﹾﻟ ﻮ ﹾ ﻚ ﻻ ﺗ ﺤﺼﻞﹸ ﺑِﺎﹾﻟ ِﻔ ﻌ ِﻞ ﺍﺑِﺘﺪﺍ ًﺀ ﹶﻓﻼ ﻳﺘﺪﺍ ﺭﻙِ ﺑ ِﻪ ﻭِﻟ ﹶﺬِﻟ ﺡ ﻻ ﻳ ﻚ ﺍﻟﻨﻜﹶﺎ ِ ِﻣ ﹾﻠ ﺐ ﻕ ﻓِﻲ ﹶﻏﻴ ِﺮ ﺍﹾﻟ ﻤ ﻮﻃﹸﻮ َﺀ ِﺓ ،ﻭ ﻋﹶﻠﻴ ِﻪ ﺍ َﻷ ﹾﻛﹶﺜﺮﻭ ﹶﻥ ،ﻭﻗﹶﺎ ﹶﻝ ﻓِﻲ ﺍﻟﺘﻨﺒِﻴ ِﻪ :ﺇﻧ ﻪ ﻇﹶﺎ ِﻫﺮ ﺍﹾﻟ ﻤ ﹾﺬ ﻫ ِ ﲔ ( ﻟِﻠ ﱠﻄﻼ ِ ﻁ ُﺀ ) ﺗ ﻌِﻴ ﺍﹾﻟ ﻮ ﹾ ﻕ ﻓِﻲ ﲔ ،ﹶﻓِﺈ ﹾﻥ ﺑﻴ ﻦ ﺍﻟ ﱠﻄﻼ ﺐ ﺑِﺎﹾﻟﺒﻴﺎ ِﻥ ﻭﺍﻟﺘ ﻌِﻴ ِ ﻁ ِﺀ ﹶﺃﻳِﺘ ِﻬﻤﺎ ﺷﺎ َﺀ ﻭﺍﹾﻟﻤ ﻌﺘ ﻤﺪ ﺍ َﻷﻭ ﹸﻝ ،ﻭ ﻋﹶﻠﻴ ِﻪ ﹶﻓﻴﻄﹶﺎﹶﻟ ﹶﻓﻼ ﻳ ﻤﻨﻊِ ﻣ ﻦ ﻭ ﹾ ﺠ ﻬِﻠﻬﺎ ِﺑﹶﺄﻧﻬﺎ ﻁ ِﺀ ﹶﺃ ﺟﻨِﺒﻴ ٍﺔ ِﺑﻼ ﺷﺒ ﻬ ٍﺔ ،ﻭﹶﻟﻬﺎ ﺍﹾﻟ ﻤ ﻬ ﺮ ِﻟ ﺤ ﺪ ﻻ ﻋِﺘﺮﺍِﻓ ِﻪ ِﺑ ﻮ ﹾ ﻕ ﺑﺎِﺋﻨًﺎ ﹶﻟ ِﺰ ﻣﻪ ﺍﹾﻟ ﺍﹾﻟ ﻤ ﻮﻃﹸﻮ َﺀ ِﺓ ﻭﻛﹶﺎ ﹶﻥ ﺍﻟ ﱠﻄﻼ ﺖ ﺍﹾﻟ ﻤ ﻮﻃﹸﻮ َﺀﺓﹸ ﻑ ﺍﻟ ﺮ ﺟ ِﻌﻴ ِﺔ ﻻ ﺣ ﺪ ِﺑ ﻮ ﹾﻃِﺌ ِﻪ ﹶﻟﻬﺎ ﻭِﺇ ﹾﻥ ﺑﻴ ﻦ ﻓِﻲ ﹶﻏﻴ ِﺮ ﺍﹾﻟ ﻤ ﻮﻃﹸﻮ َﺀ ِﺓ ﹶﻗﺒﻞﹸ ،ﹶﻓِﺈ ﹾﻥ ﺍ ﺩ ﻋ ﺨﻼ ِ ﺍﹾﻟﻤ ﹶﻄﻠﱠ ﹶﻘﺔﹸ ِ ،ﺑ ِ ﲔ ،ﻭﹶﻟﻪ ﹶﺃ ﹾﻥ ﺖ ﻭﹶﻟ ِﺰ ﻣﻪ ﹶﻟ ﻬﻤﺎ ﺍﹾﻟ ﻤ ﻬ ﺮ ،ﻭﻻ ﺣ ﺪ ﻟِﻠ ﹶﺃﻧ ﻪ ﻧﻮﺍﻫﺎ ﻭﻧ ﹶﻜ ﹶﻞ ﺣﹶﻠ ﹶﻔ ﺖ ِﺑﻈﹶﺎ ِﻫ ِﺮ ﺍﹾﻟﻴ ِﻤ ِ ﻕ ﹶﺛﺒ ﺸﺒ ﻬ ِﺔ ؛ َﻷ ﱠﻥ ﺍﻟ ﱠﻄﻼ ﺻِﻠ ِﻪ ﹶﺃﻧ ﻪ ﻻ ﺣ ﺪ ﻋﹶﻠﻴ ِﻪ ﻭِﺇ ﹾﻥ ﺽ ﻭﹶﺃ ﻀﻴﺔﹸ ﹶﻛﻼ ِﻡ ﺍﻟ ﺮ ﻭ ِ ﻕ ﹶﻏﻴ ﺮ ﺍﹾﻟ ﻤ ﻮﻃﹸﻮ َﺀ ِﺓ ،ﻭ ﻋﹶﻠﻴ ِﻪ ﻣ ﻬ ﺮﻫﺎ ِﻟﻤﺎ ﻣ ﺮ .ﻭﹶﻗ ِ ﻳ ﻌﻴ ﻦ ﻟِﻠ ﱠﻄﻼ ِ ﺖ ﻑ ﻓِﻲ ﻭ ﹾﻗ ِ ﺤﺪ ﹶﻛﻤﺎ ﻓِﻲ ﺍﻷُﻭﻟﹶﻰ ﻟِﻼ ﺧِﺘﻼ ِ ﻕ ﺑﺎِﺋﻨﺎ ﻭﻫ ﻮ ﺍﹾﻟﻤ ﻌﺘ ﻤﺪ ﻭِﺇ ﹾﻥ ﺟ ﺰ ﻡ ﻓِﻲ ﺍ َﻷﻧﻮﺍ ِﺭ ِﺑﹶﺄﻧﻪ ﻳ ﻛﹶﺎ ﹶﻥ ﺍﻟ ﱠﻄﻼ ﺍﻟ ﱠﻄﻼ ِ ﺸﲑﺍ ﺇﻟﹶﻰ ﺐ ِﻣﻨﻪ ﺑﻴﺎ ﹸﻥ ﻣ ﹶﻄﻠﱠ ﹶﻘ ٍﺔ ﻣ ﻌﻴﻨ ٍﺔ ﻧﻮﺍﻫﺎ ) ﻣ ِ ﻕ ،ﻭﹶﻟﻪ ﹶﺃ ﹾﻥ ﻳ ﻌﻴﻨﻪِ ﻟ ﹾﻠ ﻤ ﻮﻃﹸﻮ َﺀ ِﺓ ) ﻭﹶﻟ ﻮ ﻗﹶﺎ ﹶﻝ ( ﻓِﻴﻤﺎ ﺇﺫﹶﺍ ﻃﹸِﻠ ﺤ ﱟﻞ ﻣ ﻌﻴ ٍﻦ ،ﹶﺃ ﻭ ﻭﺍ ِﺣ ﺪ ٍﺓ ( ِﻣﻨ ﻬﻤﺎ ) ﻫ ِﺬ ِﻩ ﺍﹾﻟﻤ ﹶﻄﻠﱠ ﹶﻘﺔﹸ ﹶﻓﺒﻴﺎ ﹲﻥ ( ﹶﻟﻬﺎ ؛ َﻷﻧ ﻪ ﺇ ﺧﺒﺎ ﺭ ﻋ ﻦ ﺍ ِﻹﺭﺍ ﺩ ِﺓ ﺍﻟﺴﺎِﺑ ﹶﻘ ِﺔ ﺍﹾﻟﻤ ﻌﻠﱠ ﹶﻘ ِﺔ ِﺑ ﻤ ﺸﲑﺍ ِﻟ ﹸﻜﻞﱟ ِﻣﻨ ﻬﻤﺎ ) ﹶﺃ ﺭﺩﺕ ﻫ ِﺬ ِﻩ ﻫ ِﺬ ِﻩ ﺍﻟﺰ ﻭ ﺟ ﹸﺔ ،ﹶﺃ ﻭ ﹶﻟ ﻢ ﹸﺃ ﹶﻃﱢﻠ ﻖ ﻫ ِﺬ ِﻩ ،ﹶﻓﺒﻴﺎ ﹲﻥ ﹶﺃﻥﱠ ﹶﻏﻴ ﺮﻫﺎ ﺍﹾﻟﻤ ﹶﻄﻠﱠ ﹶﻘﺔﹸ ) ﹶﺃ ﻭ ( ﻗﹶﺎ ﹶﻝ ﻣ ِ ﻭ ﻫ ِﺬ ِﻩ ( ﹶﺃ ﻭ ﻫ ِﺬ ِﻩ ﻫ ِﺬ ِﻩ ،ﹶﺃ ﻭ ﻫ ِﺬ ِﻩ ﻣ ﻊ ﻫ ِﺬ ِﻩ ) ﹶﺃ ﻭ ﻫ ِﺬ ِﻩ ﺑ ﹾﻞ ﻫ ِﺬ ِﻩ ﺣِ ﻜ ﻢ ِﺑ ﹶﻄﻼِﻗ ِﻬﻤﺎ ( ﻇﹶﺎ ِﻫﺮﺍ ِﻹ ﹾﻗﺮﺍ ِﺭ ِﻩ ِﺑ ِﻪ ِﺑﻤﺎ ﻗﹶﺎﹶﻟﻪ ﻕ ﺍﻟﺜﱠﺎِﻧﻴ ِﺔ ؛ ﻕ ﺍ ُﻷﻭﻟﹶﻰ ﹸﺛﻢ ﺭ ﺟ ﻊ ﻭﹶﺃﹶﻗ ﺮ ِﺑ ﹶﻄﻼ ِ ؛ َﻷﻧ ﻪ ﹶﺃﹶﻗ ﺮ ِﺑ ﹶﻄﻼ ِ ﻕ ﺍﻟﺜﱠﺎِﻧﻴ ِﺔ ﹶﻓﹶﻠ ﻢ ﻳ ﹾﻘﺒ ﹾﻞ ﺭﺟﻮ ﻋ ﻪ ﻋﻨﻪ ﻭﻗﹸِﺒ ﹶﻞ ﺇ ﹾﻗﺮﺍ ﺭ ﻩ ِﺑ ﹶﻄﻼ ِ ﻂ ﹶﻛﻤﺎ ﻗﹶﺎﹶﻟﻪ ﺍ ِﻹﻣﺎ ﻡ .ﻗﹶﺎ ﹶﻝ :ﹶﻓِﺈ ﹾﻥ ﻧﻮﺍ ﻫﻤﺎ ﺤ ﻖ ﹶﻏﻴ ِﺮ ِﻩ ﻋﹶﻠﻴ ِﻪ .ﹶﺃﻣﺎ ﻓِﻲ ﺍﹾﻟﺒﺎ ِﻃ ِﻦ ﻓﹶﺎﹾﻟﻤ ﹶﻄﻠﱠ ﹶﻘﺔﹸ ﻣ ﻦ ﻧﻮﺍﻫﺎ ﹶﻓ ﹶﻘ ﹾ َﻷﻧ ﻪ ﹶﺃﹶﻗ ﺮ ِﺑ ﻒ ﺼﻨ ِ ﺤ ﻤ ِﻞ ﺇ ﺣﺪﺍ ﻫﻤﺎ ﻋﹶﻠﻴ ِﻬﻤﺎ ﺟﻤِﻴﻌﺎ .ﺗﻨﺒِﻴ ﻪ :ﺗ ﻤﺜِﻴ ﹸﻞ ﺍﹾﻟﻤ ﺟﻤِﻴﻌﺎ ﻓﹶﺎﹾﻟ ﻮ ﺟ ﻪ ﹶﺃﻧ ﻬﻤﺎ ﻻ ﻳ ﹶﻄﱠﻠﻘﹶﺎ ِﻥ ،ﺇ ﹾﺫ ﻻ ﻭ ﺟ ﻪ ِﻟ 75
ﺴ ﻤﻊِ ﻣﻨﻪ ﺏ ﻭﻻ ﻳ ﺿﺮﺍ ِ ﻺ ﺠ ﻤ ِﻊ ﹶﺃ ﻭ ِﻟ ِ ﻒ ِﻟ ﹾﻠ ﻕ ﺑﻴ ﻦ ﹶﻛ ﻮ ِﻥ ﺍﹾﻟﻌﺎ ِﻃ ِ ﻒ ﺑِﺎﹾﻟﻮﺍ ِﻭ ﻭﺑ ﹾﻞ ﺗﻨﺒِﻴﻬﺎ ﻋﻠﹶﻰ ﹶﺃﻧ ﻪ ﻻ ﹶﻓ ﺮ ﺍﹾﻟ ﻌ ﹾﻄ ﻂ ﻕ ﺍ ُﻷﻭﻟﹶﻰ ﹶﻓ ﹶﻘ ﹾ ﺏ ﻋ ﻦ ﺍ ُﻷﻭﻟﹶﻰ ،ﹶﻓِﺈ ﹾﻥ ﹶﺃﺗﻰ ِﺑﹸﺜﻢ ﹶﺃ ﻭ ﺍﹾﻟﻔﹶﺎ ِﺀ ﹶﻛ ﻬ ِﺬ ِﻩ ﹸﺛﻢ ﻫ ِﺬ ِﻩ ﹶﺃ ﻭ ﻫ ِﺬ ِﻩ ﹶﻓ ﻬ ِﺬ ِﻩ ﺣِ ﻜ ﻢ ِﺑ ﹶﻄﻼ ِ ﺿﺮﺍ ﺍ ِﻹ ﺼ ِﻞ ﺍﻟﺜﱠﺎِﻧﻴ ِﺔ ﺑِﺎﻟﺘ ﺮﺗِﻴ ِ ﺐ ﹶﻓﹶﻠ ﻢ ﻳﺒﻘﹶﻰ ﹶﻟﻬﺎ ﺷ ﻲ ٌﺀ ،ﻭﹶﻟ ﻮ ﻗﹶﺎ ﹶﻝ ﻫ ِﺬ ِﻩ ﹶﺃ ﻭ ﻫ ِﺬ ِﻩ ﺍ ﺳﺘ ﻤ ﺮ ﺍ ِﻹ ﺷﻜﹶﺎ ﹸﻝ ،ﹶﺃ ﻭ ﻗﹶﺎ ﹶﻝ :ﻫ ِﺬ ِﻩ ِﻟ ﹶﻔ ﺑ ﻌ ﺪﻫﺎ ﻫ ِﺬ ِﻩ ،ﹶﺃ ﻭ ﻫ ِﺬ ِﻩ ﹶﻗﺒ ﹶﻞ ﻫ ِﺬ ِﻩ ،ﻓﹶﺎﹾﻟ ﻤﺸﺎ ِﺭ ﺇﹶﻟﻴﻬﺎ ﹶﺃﻭﻻ ،ﹶﺃ ﻭ ﻫ ِﺬ ِﻩ ﺑ ﻌ ﺪ ﻫ ِﺬ ِﻩ ،ﻓﹶﺎﹾﻟ ﻤﺸﺎﺭ ﺇﹶﻟﻴﻬﺎ ﺛﹶﺎِﻧﻴﺎ ِﻫ ﻲ ﺤ ﹾﻜ ِﻢ .ﹶﺃﻣﺎ ﻓِﻲ ﺍﹾﻟﺒﺎ ِﻃ ِﻦ ﻒ ﺣِ ﻜ ﻢ ِﺑ ﹶﻄﻼِﻗ ِﻬﻤﺎ ﹶﺃﺷﺎ ﺭ ِﺑ ِﻪ ﺇﻟﹶﻰ ﹶﺃﻥﱠ ﻫﺬﹶﺍ ﻓِﻲ ﻇﹶﺎ ِﻫ ِﺮ ﺍﹾﻟ ﺼﻨ ِ ﺍﹾﻟﻤ ﹶﻄﻠﱠ ﹶﻘﺔﹸ .ﺗﻨﺒِﻴ ﻪ :ﹶﻗ ﻮﻝﹸ ﺍﹾﻟﻤ ﺕ ﺍ ِﻹﺷﺎ ﺭﺓﹸ ﺇﹶﻟﻴ ِﻪ ﹶﺃﻳﻀﺎ ﻕ ﺍﹾﻟﻤ ﻌﻴ ِﻦ ﹶﻛﻤﺎ ﻣ ﺮ ﺕ ﺍ ِﻹﺷﺎ ﺭﺓﹸ ﺇﹶﻟﻴ ِﻪ ﹶﺃﻳﻀﺎ ﻭ ﻫﺬﹶﺍ ﻓِﻲ ﺍﻟ ﱠﻄﻼ ِ ﹶﻓﺘ ﹾﻄﻠﹸﻖ ﺍﹾﻟ ﻤﻨ ِﻮﻳﺔﹸ ﹶﻛﻤﺎ ﻣ ﺮ ﻒ ﺑِﺎﹾﻟﻮﺍ ِﻭ ﹶﺃ ﻡ ِﺑ ﻐﻴ ِﺮﻫﺎ ؛ َﻷﻧ ﻪ ﻕ ﺍﹾﻟ ﻤﺒ ﻬﻢ ﻓﹶﺎﹾﻟﻤ ﹶﻄﻠﱠ ﹶﻘﺔﹸ ِﻫ ﻲ ﺍ ُﻷﻭﻟﹶﻰ ،ﺳﻮﺍ ٌﺀ ﹶﺃ ﻋ ﹶﻄ ﻭﻳﺪﻝﱡ ﻋﹶﻠﻴ ِﻪ ﹶﻗ ﻮﻟﹸﻪ ﹶﻓﺒﻴﺎ ﹲﻥ .ﹶﺃﻣﺎ ﺍﻟ ﱠﻄﻼ ﺲ ِﺑِﺈ ﺧﺒﺎ ٍﺭ ﻭﹶﻟﻴ ﺇﻧﺸﺎ ُﺀ ﺍ ﺧِﺘﻴﺎ ٍﺭ ﻭﹶﻟﻴ ﻱ ﺲ ﹶﻟﻪ ﺇﻻ ﺍ ﺧِﺘﻴﺎ ﺭ ﻭﺍ ِﺣ ﺪ ٍﺓ ﹶﻓﻴ ﹾﻠﻐﻮ ِﺫ ﹾﻛﺮ ﺍ ﺧِﺘﻴﺎ ِﺭ ﹶﻏﻴ ِﺮﻫﺎ ) ﻭﹶﻟ ﻮ ﻣﺎﺗﺘﺎ ( ﹶﺃ ﻱ ﺖ ﻣﻄﹶﺎﹶﻟﺒﺘﻪ ( ﹶﺃ ﻕ ﺑﺎِﺋﻦ ) ﺑ ِﻘﻴ ﲔ ( ِﻟ ﹾﻠﻤ ﺒ ﻬ ﻤ ِﺔ ﻭﺍﻟ ﱠﻄﻼ ﺍﻟ ﺰ ﻭ ﺟﺘﺎ ِﻥ ) ﹶﺃ ﻭ ﺇ ﺣﺪﺍ ﻫﻤﺎ ﹶﻗ ﺒ ﹶﻞ ﺑﻴﺎ ٍﻥ ( ِﻟ ﹾﻠﻤ ﻌﻴﻨ ِﺔ ) ﻭﺗ ﻌِﻴ ٍ ﺖ ﺇ ﺭﹸﺛ ﻪ ﻓِﻲ ﺙ ( َﻷﻧ ﻪ ﹶﻗ ﺪ ﹶﺛﺒ ﺐ ) ِﻟﺒﻴﺎ ِﻥ ( ﺣﺎ ِﻝ ) ﺍ ِﻹ ﺭ ِ ﲔ ﻋﻠﹶﻰ ﺍﹾﻟ ﻤ ﹾﺬ ﻫ ِ ﺍﹾﻟﻤ ﹶﻄﱢﻠ ِﻖ ﺑِﺎﹾﻟﺒﻴﺎ ِﻥ ﺟ ﺰﻣﺎ ،ﻭﺍﻟﺘ ﻌِﻴ ﺙ ،ﹶﻓِﺈﺫﹶﺍ ﺝ ﺣﻴﺚﹸ ﻻ ﻣﺎِﻧ ﻊ ِﻣ ﻦ ﺍ ِﻹ ﺭ ِ ﺐ ﺍﻟ ﺰ ﻭ ِ ﲔ ﹶﻓﻴﻮﹶﻗﻒِ ﻣ ﻦ ﻣﺎ ِﻝ ﹸﻛﻞﱟ ِﻣﻨ ﻬﻤﺎ ،ﹶﺃ ﻭ ﺍﹾﻟ ﻤﻴﺘ ِﺔ ﻧﺼِﻴ ﺇ ﺣﺪﺍ ﻫﻤﺎ ِﺑﻴ ِﻘ ٍ ﺙ ِﻣ ﻦ ﺍﹾﻟﻤ ﹶﻄﻠﱠ ﹶﻘ ِﺔ ﻭﻳ ِﺮﺙﹸ ِﻣ ﻦ ﺍ ُﻷ ﺧﺮﻯ ،ﹸﺛﻢ ﺇ ﹾﻥ ﻧﻮﻯ ﻣ ﻌﻴﻨ ﹰﺔ ﹶﻓﺒﻴ ﻦ ﻓِﻲ ﻭﺍ ِﺣ ﺪ ٍﺓ ﹶﻓِﻠ ﻮ ﺭﹶﺛ ِﺔ ﺑﻴ ﻦ ﹶﺃ ﻭ ﻋﻴ ﻦ ﹶﻟ ﻢ ﻳ ِﺮ ﹾ ﻕ ،ﹶﻓِﺈ ﹾﻥ ﻧ ﹶﻜ ﹶﻞ ﺣﹶﻠﻔﹸﻮﺍ ﻭﹶﻟ ﻢ ﻳ ِﺮ ﹾ ﺤﻠِﻴ ﹸﻔ ﻪ ﹶﺃﻧ ﻪ ﹶﻟ ﻢ ﻳِ ﺮ ﺩ ﻫﺎ ﺑِﺎﻟﻄﱠﻼ ِ ﺍ ُﻷ ﺧﺮﻯ ﺗ ﺙ ِﻣﻨﻬﺎ ﹶﻛﻤﺎ ﻻ ﻳ ِﺮﺙﹸ ِﻣ ﻦ ﺍ ُﻷﻭﻟﹶﻰ ﹶﺃﻳﻀﺎ ﻒ ﻃﹶﺎﹶﻟﺒﻮ ﻩ ِﺑ ﻤ ﻬ ِﺮ ﺍﹾﻟ ِﻤﹾﺜ ِﻞ ﺇ ﹾﻥ ﺩ ﺧ ﹶﻞ ِﺑﻬﺎ ﻭِﺇﻻ ﲔ ﺍﹾﻟ ﻤ ﺮﺩﻭ ﺩ ﹶﺓ ﻛﹶﺎ ِﻹ ﹾﻗﺮﺍ ِﺭ ،ﻭِﺇ ﹾﻥ ﺣﹶﻠ ﺖ ﻣﻴﺘ ﹰﺔ ؛ َﻷ ﱠﻥ ﺍﹾﻟﻴ ِﻤ ﺇﺫﹶﺍ ﻛﹶﺎﻧ ﻒ، ﺼ ِ ﻕ ﺍﻟﻨ ﺤ ﹶﻘﺎ ﺤ ﻪ ؛ َﻷﻧ ﻪ ِﺑ ﺰ ﻋ ِﻤ ِﻬ ﻢ ﺍﹾﻟ ﻤ ﹾﺬﻛﹸﻮ ِﺭ ﻳﻨ ِﻜﺮﻭ ﹶﻥ ﺍ ﺳِﺘ ﺼ ِﻔ ِﻪ ﻓِﻲ ﹶﺃ ﺣ ِﺪ ﻭ ﺟ ﻬﻴ ِﻦ ﻳ ﹾﻈ ﻬﺮ ﺗ ﺮﺟِﻴ ﻃﹶﺎﹶﻟﺒﻮ ﻩ ِﺑِﻨ ﺽ ِﻟ ﻮ ﺭﹶﺛ ِﺔ ﺍ ُﻷ ﺧﺮﻯ ، ﻭﺍﹾﻟ ﻮ ﺟ ﻪ ﺍﻵ ﺧﺮ ﻳﻄﹶﺎِﻟﺒﻮﻧﻪِ ﺑﻜﹸﱢﻠ ِﻪ ﻻ ﻋِﺘﺮﺍِﻓ ِﻪ ﹶﺃﻧ ﻬﺎ ﺯ ﻭ ﺟﺘﻪ ،ﻭِﺇ ﹾﻥ ﻋﻴ ﻦ ﻓِﻲ ﺍﹾﻟﻤﺒ ﻬ ِﻢ ﹶﻓﻼ ﺍ ﻋِﺘﺮﺍ ﺕ ﺙ ﻻ ﻳ ﺪﻋِﻴﻪ ﻭﺍ ﺩ ﻋﻮﺍ ﻋﹶﻠﻴ ِﻪ ﻣ ﻬﺮﺍ ﺍ ﺳﺘ ﹶﻘ ﺮ ﺑِﺎﹾﻟ ﻤ ﻮ ِ ﺤﻠِﻴ ﹸﻔ ﻪ ﻭﹶﻗ ﺪ ﹶﺃﹶﻗﺮﻭﺍ ﹶﻟﻪِ ﺑِﺈ ﺭ ٍ ﻭِﺇ ﹾﻥ ﹶﻛﺬﱠﺑﻪ ﻭ ﺭﹶﺛﺔﹸ ﺍﹾﻟﻤ ﹶﻄﻠﱠ ﹶﻘ ِﺔ ﹶﻓﹶﻠﻬ ﻢ ﺗ 76
ﲔ ) ﻓﹶﺎ َﻷ ﹾﻇ ﻬﺮ ﹶﻗﺒﻮ ﹸﻝ ﺑﻴﺎ ِﻥ ﻭﺍ ِﺭِﺛ ِﻪ ،ﻻ ( ﺕ ( ﺍﹾﻟﻤ ﹶﻄ ﱢﻠﻖ ﹶﻗ ﺒ ﹶﻞ ﺍﹾﻟﺒﻴﺎ ِﻥ ﹶﺃ ﻭ ﺍﻟﺘ ﻌِﻴ ِ ﺇ ﹾﻥ ﹶﻟ ﻢ ﻳ ﺪ ﺧ ﹾﻞ ِﺑﻬﺎ ) ﻭﹶﻟ ﻮ ﻣﺎ ﲔ ﺍ ﺧِﺘﻴﺎ ﺭ ﺷ ﻬ ﻮ ٍﺓ ﹶﻗﺒﻮ ﹸﻝ ) ﺗ ﻌﻴِﻴِﻨ ِﻪ ( َﻷ ﱠﻥ ﺍﹾﻟﺒﻴﺎ ﹶﻥ ﺇ ﺧﺒﺎ ﺭ ﻭﹶﻗ ﺪ ﻳ ِﻘﻒ ﻋﻠﹶﻰ ﻣﺮﺍ ِﺩ ﻣ ﻮ ﺭِﺛ ِﻪ ِﻣﻨﻪ ﹶﺃ ﻭ ِﻣ ﻦ ﹶﻏﻴ ِﺮ ِﻩ ،ﻭﺍﻟﺘ ﻌِﻴ ﺕ ﹶﻗﺒ ﹶﻞ ﺍﻻ ﺧِﺘﻴﺎ ِﺭ .ﻭﺍﻟﺜﱠﺎﻧِﻲ :ﻳﻘﹸﻮ ﻡ ﻣﻘﹶﺎ ﻣﻪ ﺴ ﻮ ٍﺓ ﻭﻣﺎ ﺨﻠﹸ ﹾﻔﻪ ﻓِﻴ ِﻪ ،ﹶﻛﻤﺎ ﹶﻟ ﻮ ﹶﺃ ﺳﹶﻠ ﻢ ﻋﻠﹶﻰ ﹶﺃ ﹾﻛﹶﺜ ﺮ ِﻣ ﻦ ﹶﺃ ﺭﺑ ﻌ ِﺔ ِﻧ ﹶﻓﹶﻠ ﻢ ﻳ ﻕ ﺐ .ﻭﺍﻟﱠﺜﺎِﻟﺚﹸ :ﺍﹾﻟ ﻤﻨ ﻊ ﻓِﻴ ِﻬﻤﺎ ؛ َﻷ ﱠﻥ ﺣﻘﹸﻮ ﺴ ِ ﻕ ﺍﻟﻨ ﺐ ﻭﺍ ﺳِﺘ ﹾﻠﺤﺎ ِ ﻕ ﻛﹶﺎﻟ ﺮ ﺩ ﺑِﺎﹾﻟ ﻌﻴ ِ ﺨﻠﹸﻔﹸﻪ ﻓِﻲ ﺣﻘﹸﻮ ٍ ﻓِﻴ ِﻬﻤﺎ ﹶﻛﻤﺎ ﻳ ﺡ ﻻ ﺗﻮ ﺭﺙﹸ .ﺗﻨﺒِﻴ ﻪ :ﺷ ِﻤ ﹶﻞ ﹶﻛﻼ ﻣ ﻪ ﻣﺎ ﹶﻟ ﻮ ﻣﺎﺗﺘﺎ ﹶﻗﺒﹶﻠﻪ ﹶﺃ ﻭ ﺑ ﻌ ﺪﻩ ، ﹶﺃ ﻭ ﺇ ﺣﺪﺍ ﻫﻤﺎ ﹶﻗﺒﹶﻠﻪ ﻭﺍ ُﻷ ﺧﺮﻯ ﺑ ﻌ ﺪﻩ، ﺍﻟﻨﻜﹶﺎ ِ ﺝ ﹸﻓﻼﻧﺔﹸ ﺖ ﺇ ﺣﺪﺍ ﻫﻤﺎ ﺩﻭ ﹶﻥ ﺍ ُﻷ ﺧﺮﻯ ،ﻭﹶﻟ ﻮ ﺷ ِﻬ ﺪ ﺍﹾﺛﻨﺎ ِﻥ ِﻣ ﻦ ﻭ ﺭﹶﺛ ِﺔ ﺍﻟ ﺰ ﻭ ِ ﺖ ﻭﺍ ِﺣ ﺪﹲﺓ ِﻣﻨ ﻬﻤﺎ ،ﹶﺃ ﻭ ﻣﺎﺗ ﹶﺃ ﻭ ﹶﻟ ﻢ ﺗ ﻤ ﺕ ﺑ ﻌ ﺪ ﻫﻤﺎ ﻑ ﻣﺎ ﹶﻟ ﻮ ﻣﺎﺗﺘﺎ ﹶﻗﺒﹶﻠﻪ ، ﻭﹶﻟ ﻮ ﻣﺎ ﺨﻼ ِ ﺕ ﹶﻗﺒ ﹶﻞ ﺍﻟ ﺰ ﻭ ﺟﺘﻴ ِﻦ ِﻟ ﻌ ﺪ ِﻡ ﺍﻟﺘ ﻬ ﻤ ِﺔ ِ ،ﺑ ِ ﺖ ﺷﻬﺎ ﺩﺗ ﻬﻤﺎ ﺇ ﹾﻥ ﻣﺎ ﻗﹸِﺒﹶﻠ ﹶﻓﺒﻴ ﻦ ﺍﹾﻟ ﻮﺍ ِﺭﺙﹸ ﻭﺍ ِﺣ ﺪ ﹰﺓ ﹶﻓِﻠ ﻮ ﺭﹶﺛ ِﺔ ﺍ ُﻷ ﺧﺮﻯ ﺗ ﺝ ﹶﻃﻠﱠ ﻖ ﻣ ﻮ ﺭﹶﺛﺘﻬ ﻢ . ﺤﻠِﻴ ﹸﻔ ﻪ ﹶﺃﻧ ﻪ ﻻ ﻳ ﻌﹶﻠﻢ ﹶﺃﻥﱠ ﺍﻟ ﺰ ﻭ ﻥ ﻥ ،ﹶﻓ ِﺈ ْ ﺠﻬِ َل ﻤ ِﻨ ﻊ ِﻤ ﹾﻨ ﻬﻤﺎ ﺇﻟﹶﻰ ﺍ ﹾﻟ ﺒﻴﺎ ِ ﺤ ﱞﺭ ﻭ ﻕ ﻭِﺇﻻ ﹶﻓ ﻌ ْﺒﺩِﻱ ﻏﺭﺍﺒﺎ ﻓﹶﺎ ْﻤ ﺭَﺃﺘِﻲ ﻁﹶﺎ ِﻟ ﹲ ﻥ ﹸ ﻥ ﻜﹶﺎ ﻭ ﹶﻟ ْﻭ ﻗﹶﺎ َل :ﺇ ْ ﻕ َ ،ﺃ ْﻭ ﻥ ﹶﻗﺭﻉ ﻋ ﹶﺘ ﹶ ﻥ ﺍ ﹾﻟ ﻌ ْﺒ ِﺩ ﻭﺍ ﹾﻟ ﻤ ْﺭَﺃﺓِ ،ﹶﻓ ِﺈ ْ ﻉ ﺒ ْﻴ ﺏ ،ﺒ ْل ﻴ ﹾﻘ ِﺭ ﻋﻠﹶﻰ ﺍ ﹾﻟ ﻤ ﹾﺫ ﻫ ِ ﺙ ﻥ ﺍ ﹾﻟﻭﺍ ِﺭ ِ ﺕ ﹶﻟ ْﻡ ﻴ ﹾﻘ ﺒ ْل ﺒﻴﺎ ﻤﺎ ﹶ ﻕ. ﺢ َﺃﻨﱠ ﻪ ﻻ ﻴ ِﺭ ﱡ ﺼ ﻕ ،ﻭﺍ َﻷ ﻁﹸﻠ ﹾ ﺕ ﹶﻟ ْﻡ ﹶﺘ ﹾ ﹶﻗﺭﻋ ﹾ
ﺷﺮﺡ : ﻕ ﻭﺍﹾﻟ ِﻌﺘ ِﻖ ِﺑ ﹶﻘ ﻮِﻟ ِﻪ ) ﻭﹶﻟ ﻮ ﻗﹶﺎ ﹶﻝ :ﺇ ﹾﻥ ﻛﹶﺎ ﹶﻥ ( ﻫﺬﹶﺍ ﺍﻟﻄﱠﺎِﺋ ﺮ ) ﹸﻏﺮﺍﺑًﺎ ﻓﹶﺎ ﻣ ﺮﹶﺃﺗِﻲ ﻉ ﻓِﻲ ﺍ ِﻹﺑﻬﺎ ِﻡ ﺑﻴ ﻦ ﺍﻟ ﱠﻄﻼ ِ ﹸﺛﻢ ﺷ ﺮ ﻒ ) ﻣِﻨ ﻊ ِﻣﻨ ﻬﻤﺎ ﺻ ﺪﻗﹶﺎ ﻩ ﹶﺃ ﻭ ﹶﻛ ﱠﺬﺑﺎ ﻩ ﻭ ﺣ ﹶﻠ ﻃﹶﺎِﻟﻖ ﻭِﺇﻻ ( ِﺑﹶﺄ ﹾﻥ ﹶﻟ ﻢ ﻳﻜﹸ ﻨﻪ ) ﹶﻓ ﻌ ﺒﺪِﻱ ﺣ ﱞﺮ ﻭﺟِ ﻬ ﹶﻞ ( ﺣﺎ ﹸﻝ ﺍﻟﻄﱠﺎِﺋ ِﺮ ﻭ ﻑ ﻓِﻴ ِﻪ ِﻟ ﺰﻭﺍ ِﻝ ِﻣ ﹾﻠ ِﻜ ِﻪ ﻋ ﻦ ﹶﺃ ﺣ ِﺪ ِﻫﻤﺎ ،ﹶﻓﹶﺄ ﺷﺒ ﻪ ﺼ ﺮ ِ ﺨﺪﺍ ِﻡ ﺑِﺎﹾﻟ ﻌﺒ ِﺪ ﻭﺍﻟﺘ ﻉ ﺑِﺎﻟ ﺰ ﻭ ﺟ ِﺔ ﻭﺍﻻ ﺳِﺘ ﻱ ِﻣ ﻦ ﺍﻻ ﺳِﺘ ﻤﺘﺎ ِ ( ﹶﺃ ﺐ ﹶﻟﻪ ، ﻭﹶﻟ ﻮ ﺴ ﻕ ﺇ ﺣﺪﻯ ﺯ ﻭ ﺟﺘﻴ ِﻪ ) ﺇﻟﹶﻰ ﺍﹾﻟﺒﻴﺎ ِﻥ ( ِﻟﺘ ﻮﻗﱡ ِﻌ ِﻪ ﻭ ﻋﹶﻠﻴ ِﻪ ﻧ ﹶﻔ ﹶﻘﺔﹸ ﺍﻟ ﺰ ﻭ ﺟ ِﺔ ﻭ ﹶﻛﺬﹶﺍ ﺍﹾﻟ ﻌﺒ ﺪ ﺣﻴﺚﹸ ﻻ ﹶﻛ ﹶﻃﻼ ﻕ ﺍﻟﺴﻴ ﺪ ﲔ ﻋﹶﻠﻴ ِﻪ ،ﻭِﺇ ﹾﻥ ﹶﻛﺬﱠﺑ ﻪ ﻭﺍ ﺩﻋﻰ ﺍﹾﻟ ِﻌﺘ ﻖ ﺻ ﺪ ﺻ ﺪ ﹶﻗﻪ ﺍﹾﻟ ﻌ ﺒ ﺪ ﹶﻓﺬﹶﺍ ﻙ ﻭﻻ ﻳ ِﻤ ﻕ ﺍﻟ ﺰ ﻭ ﺟ ِﺔ ﹶﻓِﺈ ﹾﻥ ﻑ ِﺑ ﹶﻄﻼ ِ ﺍ ﻋﺘ ﺮ 77
ﲔ ﺻ ﺪﹶﻗﺘﻪ ﺍﹾﻟ ﻤ ﺮﹶﺃﺓﹸ ﹶﻓﻼ ﻳ ِﻤ ﻑ ﺑِﺎﹾﻟ ِﻌﺘ ِﻖ ﻭِﺇ ﹾﻥ ﻕ ،ﻭِﺇ ﹾﻥ ﺍ ﻋﺘ ﺮ ﻒ ﺍﹾﻟ ﻌﺒ ﺪ ﻭﺣِ ﻜ ﻢ ِﺑ ِﻌﺘ ِﻘ ِﻪ ﻭﺍﻟ ﱠﻄﻼ ِ ِﺑﻴﻤِﻴِﻨ ِﻪ ،ﹶﻓِﺈ ﹾﻥ ﻧ ﹶﻜ ﹶﻞ ﺣﹶﻠ ﺕ ( ﹶﻗ ﺒ ﹶﻞ ﺑﻴﺎِﻧ ِﻪ ) ﹶﻟ ﻢ ﻳ ﹾﻘﺒ ﹾﻞ ﺑﻴﺎ ﹸﻥ ﺖ ﻭﺣِ ﻜ ﻢ ِﺑ ﹶﻄﻼِﻗﻬﺎ ﻭﺍﹾﻟ ِﻌﺘ ِﻖ ) ﹶﻓِﺈ ﹾﻥ ﻣﺎ ﻒ ،ﹶﻓِﺈ ﹾﻥ ﻧ ﹶﻜ ﹶﻞ ﺣﹶﻠ ﹶﻔ ،ﻭِﺇ ﹾﻥ ﹶﻛﺬﱠﺑﺘﻪ ﺣﹶﻠ ﺙ ﺍﻟ ﺰ ﻭ ﺟ ِﺔ . ﻂ ﺇ ﺭ ﹸ ﺴﻘﹸ ﹶ ﻕ ﺍﹾﻟ ﻌﺒ ﺪ ﻭﻳ ﻕ ِﻟﻴ ِﺮ ﺚ ﻓِﻲ ﺍﻟ ﱠﻄﻼ ِ ﺤﻨ ِ ﺐ ( ﻟِﻠﺘ ﻬ ﻤ ِﺔ ﻓِﻲ ﺇ ﺧﺒﺎ ِﺭ ِﻩ ﺑِﺎﹾﻟ ِ ﺙ ﻋﻠﹶﻰ ﺍﹾﻟ ﻤ ﹾﺬ ﻫ ِ ﺍﹾﻟﻮﺍ ِﺭ ِ ﻑ ﻣﺎ ﺇﺫﹶﺍ ﺨﻼ ِ ﺤﻞﱡ ﺍﹾﻟ ِ ﺴ ﻲ :ﻣ ﺴ ﺮ ﺧ ِ ﻕ ﺍﹾﻟﻤﺒ ﻬ ِﻢ ﺑﻴ ﻦ ﺍﻟ ﺰ ﻭ ﺟﻴ ِﻦ .ﺗﻨﺒِﻴ ﻪ :ﻗﹶﺎ ﹶﻝ ﺍﻟ ﻭﺍﻟ ﱠﻄﺮِﻳ ﻖ ﺍﻟﺜﱠﺎﻧِﻲ ﻓِﻴ ِﻪ ﹶﻗ ﻮﻻ ﺍﻟ ﱠﻄﻼ ِ ﺴ ﻦ ، ﺴ ِﻪ .ﻗﹶﺎ ﹶﻝ ﺍﻟﺮﺍِﻓ ِﻌ ﻲ :ﻭﻫ ﻮ ﺣ ﺿﺮﺍ ِﺭ ِﻩ ِﺑﻨ ﹾﻔ ِ ﺲ ﻗﹸِﺒ ﹶﻞ ﹶﻗ ﹾﻄﻌﺎ ِﻹ ﺚ ﻓِﻲ ﺍﻟ ﺰ ﻭ ﺟ ِﺔ ،ﹶﻓِﺈ ﹾﻥ ﻋ ﹶﻜ ﺙ :ﺣِﻨ ﹶ ﻗﹶﺎ ﹶﻝ ﺍﹾﻟﻮﺍ ِﺭ ﹸ ﺯﺍ ﺩ ﻓِﻲ ﺍﻟ ﺮ ﻭ ﺴ ﻲ ﻣﺘ ﻌﻴﻨﺎ ﺴ ﺮ ﺧ ِ ﺲ ﻣﺎ ﻗﹶﺎﹶﻟﻪ ﺍﻟ ﺴ ﻲ ﻭﻫ ﻮ ﻣﺘ ﻌﻴ ﻦ .ﻗﹶﺎ ﹶﻝ ﺍﹾﻟﺒ ﹾﻠﻘِﻴِﻨ ﻲ :ﹶﻟﻴ ﺴ ﺮ ﺧ ِ ﺿ ِﺔ :ﹶﻗ ﺪ ﻗﹶﺎ ﹶﻝ ِﺑ ِﻪ ﹶﻏﻴﺮ ﺍﻟ ﺖ ﺣﻖ ﻓِﻲ ِﺭﱢﻗ ِﻪ ﺇﺫﹶﺍ ﻛﹶﺎ ﹶﻥ ﻋﹶﻠﻴ ِﻪ ﺩﻳ ﻦ ﹶﻓﻴ ﻮﻓﱠﻰ ِﻣﻨﻪ ﹶﻓﻼ ﻳ ﹾﻘﺒﻞﹸ ﹶﻓِﺈﻥﱠ ﺍﹾﻟﻘﹸ ﺮ ﻋ ﹶﺔ ﺩﺍ ِﺧﹶﻠ ﹲﺔ ﻭِﻟ ﹾﻠ ﻌﺒ ِﺪ ِﺑﻬﺎ ﺣﻖ ﻓِﻲ ﺍﹾﻟ ِﻌﺘ ِﻖ ﻭِﻟ ﹾﻠ ﻤﻴ ِ ﺙ ﻭﺍﹾﻟﺤﺎ ﹸﻝ ﻣﺎ ﺫﹸ ِﻛ ﺮ ،ﹶﻓِﺈ ﹾﻥ ﹶﻟ ﻢ ﻳ ﹸﻜ ﻦ ﻫﻨﺎ ﻙ ﻣﺎ ﻳ ﻤﻨﻊِ ﻣ ﻦ ﹶﺫِﻟ ﹶﻗ ﻮﻝﹸ ﺍﹾﻟﻮﺍ ِﺭ ِ ﺴ ﻲ ﻭ ﹶﻏﻴﺮﻩ. ﺴ ﺮ ﺧ ِ ﻚ ﺗ ﻌﻴ ﻦ ﻣﺎ ﻗﹶﺎﹶﻟﻪ ﺍﻟ ﺨﺮﺝ ﻋﻠﹶﻰ ﺍﹾﻟ ﻌﺒ ِﺪ ﺐ ﹶﻗ ﻮﻟﹸﻪ ) ﺑ ﹾﻞ ﻳ ﹾﻘ ِﺮﻉ ﺑﻴ ﻦ ﺍﹾﻟ ﻌﺒ ِﺪ ﻭﺍﹾﻟ ﻤ ﺮﹶﺃ ِﺓ ( ﹶﻓﹶﻠ ﻌﻞﱠ ﺍﹾﻟﻘﹸ ﺮ ﻋ ﹶﺔ ﺗ ﻒ ﻋﻠﹶﻰ ﺍﹾﻟ ﻤ ﹾﺬ ﻫ ِ ﺼﻨ ﻉ ﺍﹾﻟ ﻤ ﹸﺛﻢ ﹶﻓ ﺮ ﺱ ﺍﹾﻟﻤﺎ ِﻝ ﺖ ﺍﹾﻟﻘﹸ ﺮ ﻋﺔﹸ ﹶﻟﻪ ) ﻋﺘ ﻖ ( ِﻣ ﻦ ﺭﹾﺃ ِ ﻉ ( ﺍﹾﻟ ﻌﺒ ﺪ ِﺑﹶﺄ ﹾﻥ ﺧ ﺮ ﺟ ﻕ ) ﹶﻓِﺈ ﹾﻥ ﹶﻗ ﺮ ﹶﻓِﺈﻧﻬﺎ ﻣ ﺆﱢﺛ ﺮﹲﺓ ﻓِﻲ ﺍﹾﻟ ِﻌﺘ ِﻖ ﺩﻭ ﹶﻥ ﺍﻟ ﱠﻄﻼ ِ ﺼ ﺇ ﹾﻥ ﻛﹶﺎ ﹶﻥ ﺍﻟﺘ ﻌﻠِﻴ ﻖ ﻓِﻲ ﺍﻟ ﺚ ﻓِﻴﻬﺎ ﺤﻨ ﹶ ﺖ ﺍﹾﻟ ِ ﺚ ﺇ ﹾﺫ ﻫ ﻮ ﻓﹶﺎِﺋ ﺪﺓﹸ ،ﻭﺗ ِﺮﺙﹸ ﺍﹾﻟ ﻤ ﺮﹶﺃﺓﹸ ﺇﻻ ﺇﺫﹶﺍ ﺍ ﺩ ﻋ ﺤ ِﺔ ،ﻭِﺇﻻ ﹶﻓ ِﻤ ﻦ ﺍﻟﺜﱡﻠﹸ ِ ﺖ ﺍﹾﻟﻘﹸ ﺮ ﻋﺔﹸ ﹶﻟﻬﺎ ) ﹶﻟ ﻢ ﺗ ﹾﻄﹸﻠ ﻖ ( ﺇ ﹾﺫ ﻻ ﻣ ﺪ ﺧ ﹶﻞ ﹶﻟﻬﺎ ﻓِﻲ ﻱ ﺍﹾﻟ ﻤ ﺮﹶﺃﺓﹸ ِﺑﹶﺄ ﹾﻥ ﺧ ﺮ ﺟ ﺖ( ﹶﺃ ﻕ ﺑﺎِﺋ ﻦ ) ﹶﺃ ﻭ ﹶﻗ ﺮ ﻋ ﻭﺍﻟ ﱠﻄﻼ ﺺ ﻭ ﺭ ﺩ ِﺑﻬﺎ ﻓِﻴ ِﻪ ، ﻑ ﺍﹾﻟ ِﻌﺘ ِﻖ ﹶﻓِﺈﻥﱠ ﺍﻟﻨ ﻕ ِﺑ ﺪﻟِﻴ ِﻞ ﻣﺎ ﹶﻟ ﻮ ﹶﻃﻠﱠ ﻖ ﺇ ﺣﺪﻯ ﺍ ﻣ ﺮﹶﺃﺗﻴ ِﻪ ﻻ ﺗ ﺪﺧﻞﹸ ﺍﹾﻟﻘﹸ ﺮ ﻋﺔﹸ ِ ،ﺑ ِ ﺍﻟ ﱠﻄﻼ ِ ﺨﻼ ِ ﺴ ِﺮ ﺛﹶﺎﻧِﻴ ِﻪ ﻕ ( ِﺑ ﹶﻔﺘ ِﺢ ﹶﺃ ﻭِﻟ ِﻪ ﻭ ﹶﻛ ﻱ ﺍﹾﻟ ﻌﺒ ﺪ ) ﻻ ﻳ ِﺮ ﺻ ﺢ ﹶﺃﻧ ﻪ ( ﹶﺃ ﺙ ِﻟ ﹾﻠ ﻮ ﺭﹶﺛ ِﺔ ) ﻭﺍ َﻷ ﻉ ﹶﺃ ﹾﻥ ﻳﺘﺮ ﻙ ﺍﹾﻟ ِﻤﲑﺍ ﹶ ﻭﹶﻟ ِﻜ ﻦ ﺍﹾﻟ ﻮ ﺭ ﺖ ﻋﹶﻠﻴ ِﻪ ﹶﻓﻔِﻲ ﹶﻏﻴ ِﺮ ِﻩ ﹶﺃ ﻭﻟﹶﻰ . ﺤ ﺢ ﻋﹶﻠﻴ ِﻪ ﺑ ﹾﻞ ﻳﺒﻘﹶﻰ ﻋﻠﹶﻰ ﺇﺑﻬﺎ ِﻣ ِﻪ ؛ َﻷ ﱠﻥ ﺍﹾﻟﻘﹸ ﺮ ﻋ ﹶﺔ ﹶﻟ ﻢ ﺗ ﺆﱢﺛ ﺮ ﻓِﻴﻤﺎ ﺧ ﺮ ﺟ ﺻ ﺨ ﱢﻄ ِﻪ ﻭ ِﺑ ﻕ ؛ َﻷ ﱠﻥ ﺍﹾﻟﻘﹸ ﺮ ﻋ ﹶﺔ ﺗ ﻌ ﻤﻞﹸ ﻓِﻲ ﺍﹾﻟ ِﻌﺘ ِﻖ ﻭﺍﻟ ﺮ ﻭﺍﻟﺜﱠﺎﻧِﻲ :ﻳ ِﺮ ﺖ ﻕ ﺇﺫﹶﺍ ﺧ ﺮ ﺟ ﺖ ﻋﹶﻠﻴ ِﻪ ﻳ ِﺮ ﻕ ،ﹶﻓ ﹶﻜﻤﺎ ﻳ ﻌِﺘﻖ ﺇﺫﹶﺍ ﺧ ﺮ ﺟ ﺏ ﺍ َﻷﻭ ﹸﻝ ِﺑﹶﺄﻧﻬﺎ ﹶﻟ ﻢ ﺗ ﺆﱢﺛ ﺮ ﻓِﻲ ﻋﺪِﻳِﻠ ِﻪ ﹶﻓﻼ ﺗ ﺆﺛﱢ ﺮ ﻓِﻴ ِﻪ . ﻋﻠﹶﻰ ﻋﺪِﻳِﻠ ِﻪ .ﻭﹶﺃﺟﺎ 78
ﺍﻟﻄﻼﻕ ﺍﻟﺴﲏ ﻭﻏﲑﻩ ﺴ ٍﺔ ، ﺽ ﻤ ْﻤﺴﻭ ﺤ ْﻴ ٍ ﻕ ﻓِﻲ ﻁﻼ ﹲ ﻥ :ﹶ ﻀ ْﺭﺒﺎ ِ ﻲ ،ﻭ ﻫ ﻭ ﻋ ﺤ ﺭ ﻡ ﺍ ﹾﻟ ِﺒ ْﺩ ِ ﻲ ،ﻭ ﻴ ْ ﻋﱞ ﻲ ﻭ ِﺒ ْﺩ ِ ﺴ ﱢﻨ ﱞ ﻕ : ﻁﻼ ﹸ ﺼ ٌل ﺍﻟ ﱠ ﹶﻓ ْ ﻕ ﻤ ﻊ ﺢ ،ﻭ ﹶﻟ ْﻭ ﻗﹶﺎ َل َﺃ ﹾﻨﺕِ ﻁﹶﺎ ِﻟ ﹲ ﺼ ﻲ ﻓِﻲ ﺍ َﻷ ﺠ ﹶﻨ ِﺒ ﺨ ﹾﻠ ﻌﻬﺎ ﻓِﻴ ِﻪ ﻻ َﺃ ْ ﺤ ﺭ ْﻡ ،ﻭ ﻴﺠﻭ ﺯ ﹸ ﻥ ﺴَ ﺄ ﹶﻟ ﹾﺘ ﻪ ﹶﻟ ْﻡ ﻴ ْ ﻭﻗِﻴ َل ﺇ ْ ﺏ، ﻋﻠﹶﻰ ﺍ ﹾﻟ ﻤ ﹾﺫ ﻫ ِ ﻲ ﻋﱞ ﻁ ْﺄﻫﺎ ﻓِﻴ ِﻪ ﹶﻓ ِﺒ ْﺩ ِ ﻁ ْﻬ ٍﺭ ﹶﻟ ْﻡ ﻴ ﹶ ﺨ ِﺭ ﹸ ﺢ َ ،ﺃ ْﻭ ﻤ ﻊ ﺁ ِ ﺼ ﻲ ﻓِﻲ ﺍ َﻷ ﺴ ﱢﻨ ﱞ ﺤ ْﻴﻀِﻙ ﹶﻓ ﺨ ِﺭ ﺁِ
ﺷﺮﺡ : ﺴﻢ ﺇﻟﹶﻰ ﺳﻨﻲ ﻭِﺑ ﺪ ِﻋ ﻲ ﺿﺒﻂﹸ ﻳﻨ ﹶﻘ ِ ﺻ ِﻄﻼﺣﺎ ِﻥ :ﹶﺃ ﺣ ﺪ ﻫﻤﺎ ﻭﻫ ﻮ ﹶﺃ ﺴﻨ ﻲ ﻭ ﹶﻏﻴ ِﺮ ِﻩ ،ﻭﻓِﻴ ِﻪ ﺍ ﻕ ﺍﻟ ﺼ ﹲﻞ ( ﻓِﻲ ﺍﻟ ﱠﻄﻼ ِ ) ﹶﻓ ﺴﻢ ﺇﻟﹶﻰ ﺳﻨﻲ ﻕ :ﺳﻨ ﱞﻲ ﻭِﺑ ﺪ ِﻋ ﱞﻲ ( ﻭﺛﹶﺎﻧِﻴ ِﻬﻤﺎ ،ﻭﻫ ﻮ ﹶﺃ ﺷ ﻬﺮ ﻳﻨ ﹶﻘ ِ ﻒ ﺣﻴﺚﹸ ﻗﹶﺎ ﹶﻝ ) ﺍﻟ ﱠﻄﻼ ﺼﻨ ،ﻭ ﺟﺮﻯ ﻋﹶﻠﻴ ِﻪ ﺍﹾﻟ ﻤ ﻕ ﺍﻟ ﻭِﺑ ﺪ ِﻋ ﻲ ،ﻭﻻ ﻭﻻ ،ﹶﻓِﺈﻥﱠ ﹶﻃﻼ ﺨﺘِﻠ ﻌ ِﺔ ﻭﹶﺍﱠﻟﺘِﻲ ﺍ ﺳﺘﺒﺎ ﹶﻥ ﺣ ﻤﹸﻠﻬﺎ ِﻣﻨﻪ ﻭ ﹶﻏﻴ ِﺮ ﺍﹾﻟ ﻤ ﺪﺧﻮ ِﻝ ﺴ ِﺔ ﻭﺍﹾﻟﻤ ﺼ ِﻐ ِﲑ ﻭﺍﻵِﻳ ﺤ ﹶﻜ ﻤﻴ ِﻦ ﻕ ﺍﹾﻟ ﻕ ﺍﹾﻟ ﻤ ﻮﻟﹶﻰ ﻭ ﹶﻃﻼ ِ ﺐ ﹶﻛ ﹶﻄﻼ ِ ﻕ ﺇﻟﹶﻰ ﻭﺍ ِﺟ ٍ ﺴ ﻢ ﺟ ﻤ ﻊ ﺍﻟ ﱠﻄﻼ ِﺑﻬﺎ ﻻ ﺳﻨ ﹶﺔ ﻓِﻴ ِﻪ ﻭﻻ ِﺑ ﺪ ﻋ ﹶﺔ .ﺗﻨﺒِﻴ ﻪ :ﹶﻗ ﺖ ﹶﻏﻴ ﺮ ﺴﻴﹶﺌ ِﺔ ﺍﹾﻟﺨﻠﹸ ِﻖ ،ﹶﺃ ﻭ ﻛﹶﺎﻧ ﺴﺘﻘِﻴ ٍﻢ ﹶﻛ ﻕ ﺯ ﻭ ﺟ ٍﺔ ﺣﺎﹸﻟﻬﺎ ﹶﻏﻴﺮ ﻣ ﺏ ﹶﻛ ﹶﻄﻼ ِ ﻕ ﺇﺫﹶﺍ ﺭﹶﺃﻳﺎ ﻩ ،ﻭ ﻣﻨﺪﻭ ٍ ﺸﻘﹶﺎ ِ ﻓِﻲ ﺍﻟ ﻋﻔِﻴ ﹶﻔ ٍﺔ ،ﻭ ﻣ ﹾﻜﺮﻭ ٍﻩ ﹶﻛ ﻤ ﺴ ﻤﺢ ﻧ ﹾﻔﺴﻪ ﻕ ﻣ ﻦ ﻻ ﻳ ﻬﻮﺍﻫﺎ ﻭﻻ ﺗ ﺡ ِﺑ ﹶﻄﻼ ِ ﺴﺘﻘِﻴ ﻤ ِﺔ ﺍﹾﻟﺤﺎ ِﻝ ،ﻭﹶﺃﺷﺎ ﺭ ﺍ ِﻹﻣﺎ ﻡ ﺇﻟﹶﻰ ﺍﹾﻟ ﻤﺒﺎ ِ ﻀ ﺮ ِﺭ ﺤﺼﻮ ِﻝ ﺍﻟ ﺤﺮﻡ ﺍﹾﻟِﺒ ﺪ ِﻋ ﻲ ( ِﻟ ﻕ ﺍﹾﻟِﺒ ﺪ ِﻋ ﻲ ﹶﻛﻤﺎ ﻗﹶﺎ ﹶﻝ ) ﻭﻳ ﻉ ِﺑﻬﺎ ،ﻭ ﺣﺮﺍ ٍﻡ ﹶﻛ ﹶﻄﻼ ِ ِﺑ ﻤﺆﻭﻧِﺘﻬﺎ ِﻣ ﻦ ﹶﻏﻴ ِﺮ ﺍ ﺳِﺘ ﻤﺘﺎ ٍ ﻱ ﻣ ﻮﻃﹸﻮ َﺀ ٍﺓ ﺾ ﻣ ﻤﺴﻮ ﺳ ٍﺔ ( ﹶﺃ ﺺ ) ﻓِﻲ ﺣﻴ ٍ ﺨ ٍ ﻕ ( ِﻣ ﻦ ﺷ ﺿ ﺮﺑﺎ ِﻥ ( ﹶﺃ ﺣ ﺪ ﻫﻤﺎ ) ﹶﻃﻼ ِﺑ ِﻪ ﹶﻛﻤﺎ ﺳﻴ ﹾﺄﺗِﻲ ) ﻭﻫ ﻮ ﺨﻨﺎ : ﻱ .ﻗﹶﺎ ﹶﻝ ﺷﻴ ﻉ ﹶﻛﻤﺎ ﻧ ﹶﻘﹶﻠﻪ ﺍﹾﻟﻤﺎ ﻭ ﺭ ِﺩ ﺤﺘ ﺮ ﻡ ﺑِﺎ ِﻹ ﺟﻤﺎ ِ ﺖ ﻣﺎ َﺀﻩ ﺍﹾﻟﻤ ﻭﹶﻟ ﻮ ﻓِﻲ ﺍﻟ ﺪﺑِ ﺮ ،ﻭ ِﻣﹾﺜﹸﻠﻬﺎ ﻣ ﻦ ﺍ ﺳﺘ ﺪ ﺧﹶﻠ ﺡ ،ﻫ ﻮ ﹶﺃﻥﱠ ﻱ ﻣ ﺮﺟﻮ ٍ ﻕ ﺭ ﺟ ِﻌ ﻲ ،ﻭ ِﻫ ﻲ ﺗ ﻌﺘ ﺪ ﺑِﺎ َﻷ ﹾﻗﺮﺍ ِﺀ ،ﻭ ﻫ ِﺬ ِﻩ ﺍﹾﻟﻐﺎﻳ ﹸﺔ ﺇﻧﻤﺎ ﺗ ﹾﺄﺗِﻲ ﻋﻠﹶﻰ ﺭﹾﺃ ٍ ﻭﹶﻟ ﻮ ﻓِﻲ ِﻋ ﺪ ِﺓ ﹶﻃﻼ ٍ ﺴﺘ ﹾﺄِﻧﻒ . ﹶﺃﻣﺎ ﻋﻠﹶﻰ ﺍﹾﻟﻤ ﻌﺘ ﻤ ِﺪ ﹶﻓﻼ ؛ َﻷﻧ ﻪ ﻻ ﺗ ﹾﻄﻮِﻳ ﹶﻞ ﻋﹶﻠﻴﻬﺎ ،ﻧﺒ ﻪ ﻋﻠﹶﻰ ﹶﺫِﻟ ﺍﻟ ﺮ ﺟ ِﻌﻴ ﹶﺔ ﺗ ﻱ ﻓِﻲ ﺣﺎ ِﺷﻴِﺘ ِﻪ ، ﻚ ﺍﹾﻟﺒ ﹾﻜ ِﺮ ﺸ ﺮ ﻋ ﻦ ﻓِﻴ ِﻪ ﻓِﻲ ﺍﹾﻟ ِﻌ ﺪ ِﺓ ﺖ ﺍﱠﻟﺬِﻱ ﻳ ﻱ ﻓِﻲ ﺍﹾﻟ ﻮ ﹾﻗ ِ ﻭﺣ ﺮ ﻣﺔﹸ ﻫﺬﹶﺍ ِﻟ ﻤﺨﺎﹶﻟ ﹶﻔِﺘ ِﻪ ِﻟ ﹶﻘ ﻮِﻟ ِﻪ ﺗﻌﺎﻟﹶﻰ } :ﹶﻓ ﹶﻄﱢﻠﻘﹸﻮ ﻫﻦِ ﻟ ِﻌ ﺪِﺗ ِﻬ ﻦ { ﹶﺃ ﺾﻻ ﺤﻴ ِ ﻀ ﺮ ﺭﻫﺎ ِﺑﻄﹸﻮ ِﻝ ﺍﹾﻟ ِﻌ ﺪ ِﺓ ،ﹶﻓِﺈﻥﱠ ﺑ ِﻘﻴ ﹶﺔ ﺍﹾﻟ ﺴﺐِ ﻣ ﻦ ﺍﹾﻟ ِﻌ ﺪ ِﺓ ،ﻭﺍﹾﻟ ﻤ ﻌﻨﻰ ﻓِﻴ ِﻪ ﺗ ﺤ ﺾ ﻻ ﻳ ﺤﻴ ِ ،ﻭ ﺯ ﻣﻦ ﺍﹾﻟ 79
ﺻِﻠﻬﺎ ﻫﻨﺎ ﻭِﺇ ﹾﻥ ﺧﺎﹶﻟﻔﹶﺎ ﺿ ِﺔ ﻭﹶﺃ ﺤ ﺮ ِﻡ ﹶﻟﻪ ﹶﻛﻤﺎ ﻓِﻲ ﺍﻟ ﺮ ﻭ ﺸﻤﻮ ِﻝ ﺍﹾﻟ ﻤ ﻌﻨﻰ ﺍﹾﻟﻤ ﺾ ِﻟ ﺤﻴ ِ ﺱ ﻛﹶﺎﹾﻟ ﺴﺐِ ﻣﻨﻬﺎ ،ﻭﺍﻟﻨﻔﹶﺎ ﺤ ﺗ ﻀﻬﺎ ﻭﹶﻟ ﻢ ﻳ ﹾﻜ ِﻤ ﹾﻠ ﻪ ﺣﺘﻰ ﺾ .ﺗﻨﺒِﻴ ﻪ :ﺷ ِﻤ ﹶﻞ ﺇ ﹾﻃﻼﹸﻗ ﻪ ﻣﺎ ﹶﻟ ﻮ ﺍﺑﺘ ﺪﹶﺃ ﹶﻃﻼﹶﻗﻬﺎ ﻓِﻲ ﺣﺎ ِﻝ ﺣﻴ ِ ﺤﻴ ِ ﺏ ﺍﹾﻟ ﻚ ﻓِﻲ ﺑﺎ ِ ﹶﺫِﻟ ﺲ ِﺑِﺒ ﺪ ِﻋ ﻲ ِﻟﻤﺎ ﺳﻴ ﹾﺄﺗِﻲ ِﻣ ﻦ ﹶﺃﻧ ﻪ ﹶﻟ ﻮ ﻗﹶﺎ ﹶﻝ : ﻱ .ﻭﺍ َﻷ ﻭ ﺟﻪ ﹶﺃﻧ ﻪ ﹶﻟﻴ ﺼﻴ ﻤ ِﺮ ﺡ ﺍﻟ ﺻ ﺮ ﺕ ﹶﻓﻴﻜﹸﻮ ﹸﻥ ِﺑ ﺪ ِﻋﻴﺎ ،ﻭِﺑ ِﻪ ﹶﻃﻬ ﺮ ﺴﺘﹾﺜﻨﻰ ِﻣ ﻦ ﻉ ﻓِﻲ ﺍﹾﻟ ِﻌ ﺪ ِﺓ ،ﻭﻳ ﺸﺮﻭ ﺻ ﺢ ﻻ ﺳِﺘ ﻌﻘﹶﺎِﺑ ِﻪ ﺍﻟ ﺴﻨﻲ ﻓِﻲ ﺍ َﻷ ﻚ ﹶﻓ ﻀ ِ ﺖ ﻃﹶﺎِﻟﻖ ﻣ ﻊ ﹶﺃ ﻭ ﻓِﻲ ﺁ ِﺧ ِﺮ ﺣ ﻴ ِ ﹶﺃﻧ ِ ﺤﺮﻡ ﹶﻃﻼ ﹸﻗﻬﺎ ﹶﻛﻤﺎ ﻳ ﹾﺄﺗِﻲ ؛ َﻷ ﱠﻥ ِﻋ ﺪﺗﻬﺎ ﺖ ﹶﻓﻼ ﻳ ﺿ ﺻ ﻮ ﺭ ِ :ﻣﻨﻬﺎ ﺍﹾﻟﺤﺎ ِﻣﻞﹸ ﺇﺫﹶﺍ ﺣﺎ ﺾ : ﺤﻴ ِ ﻕ ﻓِﻲ ﺍﹾﻟ ﺍﻟ ﱠﻄﻼ ِ ﺖ ﺣ ﺮﺓﹲ ﺝ ﺍﹾﻟﻴ ﻮ ﻡ ﹶﻓﹶﺄﻧ ِ ﺖ ﺍﻟ ﺰ ﻭ ﺟ ﹸﺔ ﹶﺃ ﻣ ﹰﺔ ﻭﻗﹶﺎ ﹶﻝ ﹶﻟﻬﺎ ﺳﻴ ﺪﻫﺎ :ﺇ ﹾﻥ ﹶﻃ ﱠﻠﻘﹶﻚ ﺍﻟ ﺰ ﻭ ﺿ ِﻊ ،ﻭ ِﻣﻨﻬﺎ ﻣﺎ ﹶﻟ ﻮ ﻛﹶﺎﻧ ﺑِﺎﹾﻟ ﻮ ﺿﺮِ ﺑﻬﺎ ِﻣ ﻦ ﺗ ﹾﻄﻮِﻳ ِﻞ ﺍﹾﻟ ِﻌ ﺪ ِﺓ ، ﻕ ﹶﺃ ﺤ ﺮ ﻡ ،ﹶﻓِﺈﻥﱠ ﺩﻭﺍ ﻡ ﺍﻟ ﺮ ﻕ َﻷ ﺟ ِﻞ ﺍﹾﻟ ِﻌ ﺘ ِﻖ ﹶﻓ ﹶﻄ ﱠﻠ ﹶﻘﻬﺎ ﹶﻟ ﻢ ﻳ ﺝ ﺍﻟ ﱠﻄﻼ ﺖ ﺍﻟ ﺰ ﻭ ﺴﹶﺄﹶﻟ ﹶﻓ ﺴ ﻦ . ﺤﺜﹰﺎ ﻭﻫ ﻮ ﺣ ﻕ ،ﻗﹶﺎﹶﻟﻪ ﺍ َﻷ ﹾﺫ ﺭ ِﻋ ﻲ ﺑ ﺕ ﹶﻓﻴﺪﻭ ﻡ ﹶﺃ ﺳ ﺮﻫﺎ ﺑِﺎﻟ ﺮ ﻚ ﹶﺃ ﻭ ﻳﻤﻮ ﺴ ﻤﺢِ ﺑ ِﻪ ﺍﻟﺴﻴ ﺪ ﺑ ﻌ ﺪ ﹶﺫِﻟ ﻭﹶﻗ ﺪ ﻻ ﻳ ﻕ ،ﻭ ِﻣﻨﻬﺎ ﺸﻘﹶﺎ ِ ﺤ ﹶﻜ ﻤﻴ ِﻦ ﻓِﻲ ﺻﻮ ﺭ ِﺓ ﺍﻟ ﻕ ﺍﹾﻟ ﺴﻨ ﱟﻲ ﻭﻻ ِﺑِﺒ ﺪ ِﻋ ﱟﻲ .ﻭ ِﻣﻨﻬﺎ ﹶﻃﻼ ﺲ ِﺑ ﺤﻴ ﺮ ِﺓ ﹶﻓ ﹶﻠ ﻴ ﻕ ﺍﹾﻟﻤﺘ ﻭ ِﻣﻨﻬﺎ ﹶﻃﻼ ﻒ ﻓِﻴ ِﻪ ﺍﻟﺮﺍِﻓ ِﻌ ﻲ .ﻭ ِﻣﻨﻬﺎ ﻣﺎ ﹶﻟ ﻮ ﹶﻃﱠﻠ ﹶﻘﻬﺎ ﻓِﻲ ﺍﻟﻄﱡ ﻬ ِﺮ ﹶﻃ ﹾﻠ ﹶﻘ ﹰﺔ ﹸﺛﻢ ﹶﻃﱠﻠ ﹶﻘﻬﺎ ﻓِﻲ ﺐ ﻭِﺇ ﹾﻥ ﺗ ﻮﻗﱠ ﻕ ﺍﹾﻟ ﻤ ﻮﻟﹶﻰ ﺇﺫﹶﺍ ﻃﹸﻮِﻟ ﹶﻃﻼ ﺤﻴ ِ ﻕ ﻓِﻲ ﺍﹾﻟ ﺾ ﺛﹶﺎِﻧﻴ ﹰﺔ ،ﻭﺍﹾﻟ ﻤﺮﺍ ﺩ ِﻣ ﻦ ﺍﻟ ﱠﻄﻼ ِ ﺤﻴ ِ ﺍﹾﻟ ﺲ ِﺑِﺒ ﺪ ِﻋ ﻲ ، ﺾ ﺍﹾﻟ ﻤﻨﺠ ﺰ ،ﹶﻓﹶﻠ ﻮ ﻋﻠﱠ ﹶﻘﻪِ ﺑ ﺪﺧﻮ ِﻝ ﺩﺍ ٍﺭ ﻣﺜﹶﻼ ﹶﻓﹶﻠﻴ ﺴﻨﻲ ﻭِﺇﻻ ﹶﻓِﺒ ﺪ ِﻋﻲ ، ﹶﻟ ِﻜ ﻦ ﻻ ﺇﹾﺛ ﻢ ﻓِﻴ ِﻪ .ﻗﹶﺎ ﹶﻝ ﺖ ﺍﻟ ﺪﺧﻮ ِﻝ ،ﹶﻓِﺈ ﹾﻥ ﻭِ ﺟ ﺪ ﻓِﻲ ﺣﺎ ِﻝ ﺍﻟﻄﱡ ﻬ ِﺮ ﹶﻓ ﹶﻟ ِﻜ ﻦ ﻳﻨ ﹶﻈﺮ ﺇﻟﹶﻰ ﻭ ﹾﻗ ِ ﻕ ﻓِﻴ ِﻪ. ﺾ ﹶﻛِﺈﻧﺸﺎِﺋ ِﻪ ﺍﻟ ﱠﻄﻼ ﺤﻴ ِ ﺕ ﺍﻟﺼ ﹶﻔ ﹸﺔ ﺑِﺎ ﺧِﺘﻴﺎ ِﺭ ِﻩ ﹶﺃِﺛ ﻢ ِﺑِﺈﻳﻘﹶﺎ ِﻋ ِﻪ ﻓِﻲ ﺍﹾﻟ ﺍﻟﺮﺍِﻓ ِﻌ ﻲ :ﻭﻳ ﻤ ِﻜﻦ ﹶﺃ ﹾﻥ ﻳﻘﹶﺎ ﹶﻝ ﺇ ﹾﻥ ﻭِ ﺟ ﺪ ﺲ ﻓِﻲ ﹶﻛﻼ ِﻣ ِﻬ ﻢ ﻣﺎ ﻳﺨﺎِﻟﻔﹸﻪ ) ﻭﻗِﻴ ﹶﻞ ﺇ ﹾﻥ ﺳﹶﺄﹶﻟ ﺘﻪ ( ﺯ ﻭ ﺟﺘﻪ ﻗﹶﺎ ﹶﻝ ﺍ َﻷ ﹾﺫ ﺭ ِﻋ ﻲ :ﻭﻫ ﻮ ﻇﹶﺎ ِﻫ ﺮ ﻻ ﺷ ﻚ ﻓِﻴ ِﻪ ،ﻭﹶﻟﻴ ﻕ ﹶﻗﻮﻟﻪ ﺗﻌﺎﻟﹶﻰ } : ﺤ ِﺮ ﱘ ِﻹ ﹾﻃﻼ ِ ﺻ ﺢ ﺍﻟﺘ ﺤ ﺮ ﻡ ( ِﻟ ِﺮﺿﺎﻫﺎ ِﺑﺘ ﹾﻄﻮِﻳ ِﻞ ﺍﹾﻟ ِﻌ ﺪ ِﺓ ،ﻭﺍ َﻷ ﻀﻬﺎ ) ﹶﻟ ﻢ ﻳ ﹶﻃﻼ ﹶﻗﻬﺎ ﻓِﻲ ﺣ ﻴ ِ ﺼ ﹾﻞ ،ﻭﹶﻟ ﻮ ﻋ ﱠﻠ ﻖ ﺴﺘ ﹾﻔ ِ ﺾ ﹶﻟ ﻢ ﻳ ﺤﻴ ِ ﻕ ﻓِﻲ ﺍﹾﻟ ﺻﻠﱠﻰ ﺍﻟﱠﻠ ﻪ ﻋﹶﻠﻴ ِﻪ ﻭ ﺳﻠﱠ ﻢ ﹶﻟﻤﺎ ﹶﺃﻧ ﹶﻜ ﺮ ﺍﻟ ﱠﻄﻼ ﹶﻓ ﹶﻄﱢﻠﻘﹸﻮ ﻫﻦِ ﻟ ِﻌ ﺪِﺗ ِﻬ ﻦ { ﻭ َﻷﻧ ﻪ ﺨﺘﺎ ﺭ ﹰﺓ .ﻗﹶﺎ ﹶﻝ ﺍ َﻷ ﹾﺫ ﺭ ِﻋ ﻲ :ﹶﻓﻴ ﻤ ِﻜﻦ ﹶﺃ ﹾﻥ ﻳﻘﹶﺎ ﹶﻝ ﻫ ﻮ ﹶﻛﻤﺎ ﹶﻟ ﻮ ﺾ ﻣ ﺤ ﻴ ِ ﺖ ِﺑ ِﻪ ﻓِﻲ ﺣﺎ ِﻝ ﺍﹾﻟ ﻕ ﺑِﺎ ﺧِﺘﻴﺎ ِﺭﻫﺎ ﹶﻓﹶﺄﺗ ﺍﻟ ﱠﻄﻼ 80
ﻕ ﹶﻗﻮﻟﻪ ﺱ ِﻹ ﹾﻃﻼ ِ ﺾ ﹶﺃ ﻭ ﺍﻟﻨﻔﹶﺎ ِ ﺤ ﻴ ِ ﻱ ﺍﹾﻟ ﺤﺮﻡ ، ﻭﻫ ﻮ ﻇﹶﺎ ِﻫ ﺮ ) ﻭﻳﺠﻮ ﺯ ﺧ ﹾﻠ ﻌﻬﺎ ﻓِﻴ ِﻪ ( ﹶﺃ ﻱ ﹶﻓﻴ ﹶﻃﱠﻠ ﹶﻘﻬﺎ ِﺑﺴﺆﺍِﻟﻬﺎ ،ﹶﺃ ﺕ ﺹ ﺑِﺎﹾﻟ ﻤﻔﹶﺎ ﺭﹶﻗ ِﺔ ﺣﻴﺚﹸ ﺍ ﹾﻓﺘ ﺪ ﺨﻼ ِ ﺕ ِﺑ ِﻪ ﴾ ﻭِﻟﺤﺎ ﺟِﺘﻬﺎ ﺇﻟﹶﻰ ﺍﹾﻟ ﺡ ﻋ ﹶﻠ ﻴ ِﻬﻤﺎ ﻓِﻴﻤﺎ ﺍ ﹾﻓﺘ ﺪ ﺗﻌﺎﻟﹶﻰ ﴿ :ﹶﻓﻼ ﺟﻨﺎ ﺱ) ﺾ ﹶﺃ ﻭ ﺍﻟﻨﻔﹶﺎ ِ ﺤﻴ ِ ﺴﻨﻲ ﻭﻻ ِﺑ ﺪ ِﻋ ﻲ ﹶﻛﻤﺎ ﻣ ﺮ ) ﻻ ﹶﺃ ﺟﻨِﺒ ﻲ ( ﹶﻓﻼ ﻳﺠﻮ ﺯ ﺧ ﹾﻠ ﻌ ﻪ ﻓِﻲ ﺍﹾﻟ ﺲ ﻫﺬﹶﺍ ِﺑ ﺑِﺎﹾﻟﻤﺎ ِﻝ .ﻭﹶﻟﻴ ﻺﻣﺎ ِﻡ ﺻ ﺢ ﺍ ﺣِﺘﻤﺎ ﹲﻝ ِﻟ ِ ﺹ ﺑِﺎﹾﻟ ﻤﻔﹶﺎ ﺭﹶﻗ ِﺔ ،ﻭ ﻣﻘﹶﺎِﺑ ﹸﻞ ﺍ َﻷ ﺨﻼ ِ ﺻ ﺢ ( َﻷﻧ ﻪ ﹶﻟ ﻢ ﻳ ﻌﹶﻠ ﻢ ﻓِﻴ ِﻪ ﻭ ﺟﺪﺍ ﹶﻥ ﺣﺎ ﺟِﺘﻬﺎ ﺇﻟﹶﻰ ﺍﹾﻟ ﻓِﻲ ﺍ َﻷ ﺖ ﻋ ﻤ ﻦ ﺗ ﹶﻘ ﺪ ﻡ ﺍ ِﻹﻣﺎ ﻡ ﹶﺃﻧ ﻪ ﻳﺠﻮ ﺯ ؛ َﻷ ﱠﻥ ﺍﻟﻈﱠﺎ ِﻫ ﺮ ﹶﺃﻥﱠ ﺍ َﻷ ﺟﻨِﺒ ﻲ ﺇﻧﻤﺎ ﺑ ﹶﺬ ﹶﻝ ِﻟﺤﺎ ﺟِﺘﻬﺎ ﺤﻘﱠ ﻖ ،ﺇﻻ ﹶﺃ ﹾﻥ ﻳﹾﺜﺒ ﻻ ﻭ ﺟ ﻪ ﻣ ﺇﻟﹶﻰ ﺍﹾﻟ ﺨﺘ ِﻠ ﻌﻬﺎ ﻳ ﹾﻈ ﻬﺮ ﹶﺃ ﹾﻥ ﻳﻘﹶﺎ ﹶﻝ :ﺇ ﹾﻥ ﻛﹶﺎ ﹶﻥ ِﺑﻤﺎِﻟﻬﺎ ﹶﻓﻜﹶﺎ ﺧِﺘﻼ ِﻋﻬﺎ ﻸ ﺟﻨِﺒ ﻲ ﹶﺃ ﹾﻥ ﻳ ﺖ ِﻟ َ ﺹ .ﺗﻨﺒِﻴ ﻪ :ﹶﻟ ﻮ ﹶﺃ ِﺫﻧ ﺨﻼ ِ ﺻ ﺢ ( ﺴﻨﻲ ﻓِﻲ ﺍ َﻷ ﻀﻚ ﹶﻓ ﺖ ﻃﹶﺎِﻟﻖ ﻣ ﻊ ( ﹶﺃ ﻭ ﻓِﻲ ) ﺁ ِﺧ ِﺮ ﺣ ﻴ ِ ﻭِﺇﻻ ﹶﻓﻬ ﻮ ﻛﹶﺎ ﺧِﺘﻼ ِﻋ ِﻪ ) ﻭﹶﻟ ﻮ ﻗﹶﺎ ﹶﻝ :ﹶﺃﻧ ِ ﺤﻴ ﻉ ﻓِﻲ ﺍﹾﻟ ِﻌ ﺪ ِﺓ ،ﻭﺍﻟﺜﱠﺎﻧِﻲ ِ :ﺑ ﺪ ِﻋﻲِ ﻟ ﻤﺼﺎ ﺩﹶﻓِﺘ ِﻪ ﺍﹾﻟ ﺸﺮﻭ ﻻ ﺳِﺘ ﻌﻘﹶﺎِﺑ ِﻪ ﺍﻟ ﺖ ﻃﹶﺎِﻟ ﻖ ) ﻣ ﻊ ( ﹶﺃ ﻭ ﻓِﻲ ) ﺾ ) ﹶﺃ ﻭ ( ﹶﺃﻧ ِ ﺿ ِﺔ ،ﻭﺍﹾﻟ ﻤﺮﺍ ﺩ ِﺑ ِﻪ ﺹ ﹶﻛﻤﺎ ﻓِﻲ ﺍﻟ ﺮ ﻭ ﺼﻮ ِ ﺐ ( ﺍﹾﻟ ﻤﻨ ﺁ ِﺧ ِﺮ ﻃﹸ ﻬ ٍﺮ ( ﻋﻴﻨﻪ ) ﹶﻟ ﻢ ﻳ ﹶﻄ ﹾﺄﻫﺎ ﻓِﻴ ِﻪ ﹶﻓِﺒ ﺪ ِﻋﻲ ﻋﻠﹶﻰ ﺍﹾﻟ ﻤ ﹾﺬ ﻫ ِ ﺴﺘ ﻌ ِﻘﺐ ﺍﹾﻟ ِﻌ ﺪ ﹶﺓ ،ﻭﺍﻟﺜﱠﺎﻧِﻲ :ﺳﻨﻲِ ﻟ ﻤﺼﺎ ﺩﹶﻓِﺘ ِﻪ ﺍﻟﻄﱡ ﻬ ﺮ . ﺍﻟﺮﺍ ِﺟﺢ ؛ َﻷﻧ ﻪ ﻻ ﻳ ﻲ ﻓِﻲ ﻁﱠﻠ ﹶﻘﻬﺎ ﹶﻓﺒِ ْﺩﻋِ ﱞ ﺊ ﺤﺎ ِﺌﻀﺎ ﹶﻓ ﹶ ﺤ ْﻤ ٌل ﹶﻓ ﹶﻠ ْﻭ ﻭﻁِ َ ﻅ ﻬ ْﺭ ﺤ ﺒ ُل ﻭ ﹶﻟ ْﻡ ﻴ ﹾ ﻥ ﹶﻗ ْﺩ ﹶﺘ ْ ﺊ ﻓِﻴ ِﻪ ﻤ ْ ﻁ ْﻬ ٍﺭ ﻭﻁِ َ ﻕ ﻓِﻲ ﹸ ﻁﻼ ﹲ ﻭ ﹶ ﺤ ْﻤﹸﻠﻬﺎ. ﻅﻬﺭ ، ﻥ ﹶ ﻕ ﻤ ْ ﻁﻼ ﹸ ﺨ ﹾﻠ ﻌﻬﺎ ،ﻭ ﹶ ﺤ ﱡل ﹸ ﺢ ،ﻭ ﻴ ِ ﺼ ﺍ َﻷ
ﺷﺮﺡ : ﺻ ﺢ ، ﺏ ﺍﻟﺜﱠﺎﻧِﻲ ِﻟ ﹾﻠِﺒ ﺪ ِﻋ ﻲ ) ﹶﻃﻼﻕ ﻓِﻲ ﻃﹸ ﻬ ٍﺮ ﻭ ِﻃ ﹶﺊ ﻓِﻴ ِﻪ ( ﻓِﻲ ﻗﹸﺒٍ ﻞ ،ﻭ ﹶﻛﺬﹶﺍ ﻓِﻲ ﺩﺑٍ ﺮ ﻋﻠﹶﻰ ﺍ َﻷ ) ﻭ ( ﺍﻟﻀ ﺮ ﺤﺒﻞﹸ ( ِﻟ ﻌ ﺪ ِﻡ ﺐ ﻓﹶﺎ ِﻋ ِﻞ ﻭ ِﻃ ﹶﺊ ﹶﻗ ﻮﻟﹸﻪ ) ﻣ ﻦ ﹶﻗ ﺪ ﺗ ﻁ ِﺀ ﻭﻧﺎِﺋ ﺤﺘ ﺮ ﻡ ﻛﹶﺎﹾﻟ ﻮ ﹾ ﻱ ﺍﹾﻟﻤ ﺿ ِﺔ ﹶﺃﻥﱠ ﺍ ﺳِﺘ ﺪﺧﺎﹶﻟﻬﺎ ﻣﺎ َﺀﻩ ﹶﺃ ﻭﻓِﻲ ﺍﻟ ﺮ ﻭ ﺻ ﻐ ِﺮﻫﺎ ﻭﻳ ﹾﺄ ِﺳﻬﺎ ) ﻭ ( ﺍﹾﻟﺤﺎ ﹸﻝ ﹶﺃﻧ ﻪ ) ﹶﻟ ﻢ ﻳ ﹾﻈ ﻬ ﺮ ﺣ ﻤ ﹲﻞ ( ِﻣﻨﻬﺎ َﻷﻧ ﻪ ﹶﻗ ﺪ ﻳﻨ ﺪﻡ ﹶﻟ ﻮ ﹶﻇ ﻬ ﺮ ﺣ ﻤ ﹲﻞ ،ﹶﻓِﺈﻥﱠ ﺍ ِﻹﻧﺴﺎ ﹶﻥ ﹶﻗ ﺪ ِ ﺤﺒﻞﹸ ﺝ ِﺑ ﻤ ﻦ ﹶﻗ ﺪ ﺗ ﻀ ﺮﺭ ﺍﹾﻟ ﻮﹶﻟﺪ ، ﻭ ﺧ ﺮ ﻳ ﹶﻄﻠﱢ ﻖ ﺍﹾﻟﺤﺎِﺋ ﹶﻞ ﺩﻭ ﹶﻥ ﺍﹾﻟﺤﺎ ِﻣ ِﻞ ،ﻭ ِﻋﻨ ﺪ ﺍﻟﻨ ﺪ ِﻡ ﹶﻗ ﺪ ﻻ ﻳ ﻤ ِﻜﻨﻪ ﺍﻟﺘﺪﺍ ﺭ ﻙ ﹶﻓﻴﺘ 81
ﺴﺔﹸ ﹶﻓِﺈﻧﻪ ﻻ ﺳﻨ ﹶﺔ ﻭﻻ ِﺑ ﺪ ﻋ ﹶﺔ ﻓِﻲ ﹶﻃﻼِﻗ ِﻬﻤﺎ ﹶﻛﻤﺎ ﻣ ﺮ ،ﻭِﺑﹶﻠ ﻢ ﻳ ﹾﻈ ﻬ ﺮ ﺣ ﻤ ﹲﻞ ﻣﺎ ﹶﻟ ﻮ ﹶﻇ ﻬ ﺮ ﻭ ﺳﻴ ﹾﺬﻛﹸﺮﻩ ﺼ ِﻐ ﲑﺓﹸ ﻭﺍﻵِﻳ ﺍﻟ ﺤ ﻤ ِﻞ ِﻣﻨﻪ ، ﻭ ﹶﻛﺬﹶﺍ ﺙ ﺍﹾﻟ ﻁ ِﺀ ﻻ ﺣِﺘﻤﺎ ِﻝ ﺣﺪﻭ ِ ،ﻭﺍ ﺳِﺘ ﺪﺧﺎﹸﻟﻬﺎ ﻣﺎ َﺀﻩ ﻣ ﻊ ِﻋ ﹾﻠ ِﻤ ِﻪ ِﺑ ِﻪ ﹶﻛﻤﺎ ﻗﹶﺎﹶﻟﻪ ﺍ َﻷ ﹾﺫ ﺭ ِﻋ ﻲ ﻛﹶﺎﹾﻟ ﻮ ﹾ ﻒ ﻋ ﻦ ﺼﻨ ﺖ ﺍﹾﻟ ﻤ ﺻ ﺢ .ﺗﻨﺒِﻴ ﻪ :ﺳ ﹶﻜ ﻁ ُﺀ ﻓِﻲ ﺍﻟ ﺪﺑِ ﺮ ﻋﻠﹶﻰ ﺍ َﻷ ﺍﹾﻟ ﻮ ﹾ ﺿ ِﺔ ، ﺚ ِﻟ ﹾﻠِﺒ ﺪ ِﻋ ﻲ ﻣ ﹾﺬﻛﹸﻮ ٍﺭ ﻓِﻲ ﺍﻟ ﺮ ﻭ ﺏ ﺛﹶﺎِﻟ ٍ ﺿ ﺮ ٍ ﺢ ﺖ ِﻋ ﻨ ﺪﻫﺎ ،ﻭﹶﻟ ﻮ ﻧ ﹶﻜ ﺴ ﻢ ِﻹ ﺣﺪﺍ ﻫﻤﺎ ﹸﺛ ﻢ ﹶﻃ ﱠﻠ ﻖ ﺍ ُﻷ ﺧﺮﻯ ﹶﻗ ﺒ ﹶﻞ ﺍﹾﻟ ﻤﺒِﻴ ِ ﻭﻫ ﻮ ﻓِﻲ ﺣ ﻖ ﻣ ﻦ ﹶﻟﻪ ﺯ ﻭ ﺟﺘﺎ ِﻥ ﻭ ﹶﻗ ﺸ ﺮﻉ ﻓِﻲ ﺍﹾﻟ ِﻌ ﺪ ِﺓ ﺇﻻ ﺑ ﻌ ﺪ ﺾ ﹶﻓِﺒ ﺪ ِﻋﻲ ؛ َﻷﻧﻬﺎ ﻻ ﺗ ﺤ ﺣﺎﻣِﻼ ِﻣ ﻦ ِﺯﻧًﺎ ﹸﺛ ﻢ ﺩ ﺧ ﹶﻞ ِﺑﻬﺎ ﹸﺛ ﻢ ﹶﻃ ﱠﻠ ﹶﻘﻬﺎ ﻧ ﹶﻈ ﺮ ﺇ ﹾﻥ ﹶﻟ ﻢ ﺗ ِ ﺾ ﹶﻓِﺒ ﺪ ِﻋﻲ ﹶﻛﻤﺎ ﻳ ﺆ ﺧﺬﹸ ِﻣ ﻦ ﹶﻛﻼ ِﻣ ِﻬ ﻢ . ﺤﻴ ِ ﺴﻨﻲ ، ﹶﺃ ﻭ ﻓِﻲ ﺍﹾﻟ ﺱ ،ﻭِﺇﻻ ﹶﻓِﺈ ﹾﻥ ﹶﻃﱠﻠ ﹶﻘﻬﺎ ﻓِﻲ ﺍﻟﻄﱡ ﻬ ِﺮ ﹶﻓ ﺿ ِﻊ ﻭﺍﻟﻨﻔﹶﺎ ِ ﺍﹾﻟ ﻮ ﺖ ِﻣ ﻨﻪ ﹸﺛ ﻢ ﹶﻃ ﱠﻠ ﹶﻘﻬﺎ ﻃﹶﺎ ِﻫﺮًﺍ ﹶﻓِﺈﻧﻪِ ﺑ ﺪ ِﻋﻲ ) ﹶﻓﹶﻠ ﻮ ﻭ ِﻃ ﹶﺊ ﺣﺎِﺋﻀًﺎ ﹶﻓ ﹶﻄ ﱠﻠ ﹶﻘﻬﺎ ﹶﻓِﺒ ﺪ ِﻋﻲ ﻭﹶﺃﻣﺎ ﺍﹾﻟ ﻤ ﻮﻃﹸﻮ َﺀﺓﹸ ِﺑﺸ ﺒ ﻬ ٍﺔ ﺇﺫﹶﺍ ﺣِﺒ ﹶﻠ ﺸ ِﻌﺮ ﺾ ﺗ ﺤﻴ ِ ﺲ ِﺑِﺒ ﺪ ِﻋ ﻲ ؛ َﻷ ﱠﻥ ﺑ ِﻘﻴ ﹶﺔ ﺍﹾﻟ ﻚ ،ﻭﺍﻟﺜﱠﺎﻧِﻲ :ﹶﻟﻴ ﺻ ﺢ ( ﻻ ﺣِﺘﻤﺎ ِﻝ ﻋﻠﹸﻮِﻗﻬﺎ ِﺑ ﹶﺬِﻟ ( ﹶﺃﻳﻀﺎ ) ﻓِﻲ ﺍ َﻷ ﺝ .ﺗﻨﺒِﻴ ﻪ :ﺻﻮ ﺭﺓﹸ ﺨﺮﻭ ِ ﺑِﺎﹾﻟﺒﺮﺍ َﺀ ِﺓ ،ﻭ ﺩﹶﻓ ﻊ ﺑِﺎ ﺣِﺘﻤﺎ ِﻝ ﹶﺃ ﹾﻥ ﺗﻜﹸﻮ ﹶﻥ ﺍﹾﻟﺒ ِﻘﻴﺔﹸ ِﻣﻤﺎ ﺩﹶﻓ ﻌﺘﻪ ﺍﻟ ﱠﻄﺒِﻴ ﻌ ﹸﺔ ﹶﺃ ﻭﻻ ﻭ ﻫﻴﹶﺄﺗﻪِ ﻟ ﹾﻠ ﺐ ) ﻭ ( ﺍﹾﻟ ﻤ ﻮﻃﹸﻮ َﺀ ﹸﺓ ﻒ ﺇﻟﹶﻰ ﻫﺬﹶﺍ ِﺑﻔﹶﺎ ِﺀ ﺍﻟﺘ ﻌ ِﻘﻴ ِ ﺼﻨ ﺴﻬﺎ ﻓِﻲ ﺍﻟﻄﱡ ﻬ ِﺮ ،ﻭﹶﺃﺷﺎ ﺭ ﺍﹾﻟ ﻤ ﺴﹶﺄﹶﻟ ِﺔ ﹶﺃ ﹾﻥ ﻳ ﹶﻄﱢﻠ ﹶﻘﻬﺎ ﹶﻗﺒ ﹶﻞ ﹶﺃ ﹾﻥ ﻳ ﻤ ﺍﹾﻟ ﻤ ﺤ ِﺮ ِﱘ ﺍﻟ ﱠﻄﻼ ِ ﻕ ﻓِﻲ ﻃﹸ ﻬ ٍﺮ ﺴﺘﹾﺜﻨﻰ ﺣِﻴﻨِﺌ ٍﺬ ِﻣ ﻦ ﺗ ﺼﺤِﻴ ِﺢ ،ﹶﻓﻴ ﺾ ﻋﻠﹶﻰ ﺍﻟ ﺤ ﱡﻞ ﺧ ﹾﻠ ﻌﻬﺎ ( ﻛﹶﺎﹾﻟﺤﺎِﺋ ِ ﻓِﻲ ﺍﻟ ﱡﻄ ﻬ ِﺮ ) ﻳ ِ ﺽ ﻭ ﹸﻇﻬﻮ ِﺭ ﺾ ؛ َﻷ ﱠﻥ ِﺑﹶﺄ ﺧ ِﺬ ﺍﹾﻟ ِﻌ ﻮ ِ ﺖ ﺗﺤِﻴ ﻕ ﻣ ﻦ ﹶﻇ ﻬ ﺮ ﺣ ﻤ ﹸﻠﻬﺎ ( ﻭِﺇ ﹾﻥ ﻛﹶﺎﻧ ﺤﻞﱡ ) ﹶﻃﻼ ﺟﺎ ﻣ ﻊ ﻓِﻴ ِﻪ ) ﻭ ( ﻳ ِ ﻕ ﺴﻨ ﻲ .ﻭﹶﺃﻣﺎ ﺍﻟ ﱠﻄﻼ ﻕ ﹶﻏﻴ ِﺮ ﺍﹾﻟِﺒ ﺪ ِﻋ ﻲ ﻭﺍﻟ ﻕ ﺍﹾﻟِﺒ ﺪ ِﻋ ﻲ ﻭ ﹶﻃﻼ ﺤ ﻤ ِﻞ ﻳﻨ ﻌ ِﺪﻡ ﺍ ﺣِﺘﻤﺎ ﹸﻝ ﺍﻟﻨ ﺪ ِﻡ .ﺗﻨﺒِﻴ ﻪ :ﹶﻗ ﺪ ﻋِﻠ ﻢ ﹶﻃﻼ ﺍﹾﻟ ﺖ ِﺑﺤﺎ ِﻣ ٍﻞ ﻭﻻ ﺴ ﺾ ﹶﻗﺒﹶﻠﻪ ، ﻭﹶﻟﻴ ﻕ ﻣ ﺪﺧﻮ ٍﻝ ِﺑﻬﺎ ﻓِﻲ ﻃﹸ ﻬ ٍﺮ ﹶﻟ ﻢ ﻳﺠﺎ ِﻣ ﻌﻬﺎ ﻓِﻴ ِﻪ ﻭﻻ ِﻓﻲ ﺣﻴ ٍ ﺴﻨ ﻲ ﹶﻓﻬ ﻮ ﹶﻃﻼ ﺍﻟ ﻉ ﻓِﻲ ﺍﹾﻟ ِﻌ ﺪ ِﺓ . ﺸﺮﻭ ﻚ ﻻ ﺳِﺘ ﻌﻘﹶﺎِﺑﻬﺎ ﺍﻟ ﺴ ٍﺔ ،ﻭ ِﻫ ﻲ ﺗ ﻌﺘ ﺪ ﺑِﺎ َﻷ ﹾﻗﺮﺍ ِﺀ ،ﻭ ﹶﺫِﻟ ﺻ ِﻐ ﲑ ٍﺓ ﻭﻻ ﺁِﻳ
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ﻁ ْﻬ ٍﺭ ﻕ ﺒ ْﻌ ﺩ ﹸ ﻁﱠﻠ ﹶ ﻥ ﺸﹶﺎ ﺀ ﹶ ﺠ ﻌ ﹸﺔ ،ﹸﺜﻡ ﺇ ْ ﺴﻥ ﹶﻟ ﻪ ﺍﻟﺭْ ﻋﻴﺎ ﻕ ِﺒ ْﺩ ِ ﻁﱠﻠ ﹶ ﻥ ﹶ ﻭ ﻤ ْ
ﺷﺮﺡ : ﻕ ) ﺳﻦ ﹶﻟﻪ ﺍﻟﺮ ﺟ ﻌ ﹸﺔ ( ﻣﺎ ﹶﻟ ﻢ ﻳ ﺪ ﺧ ﹾﻞ ﺍﻟﻄﱡ ﻬ ﺮ . ﻑ ﻋ ﺪ ﺩ ﺍﻟ ﱠﻄﻼ ِ ﺴﺘ ﻮ ِ ) ﻭ ﻣ ﻦ ﹶﻃ ﱠﻠ ﻖ ( ﹶﻃﻼﻗﹰﺎ ) ِﺑ ﺪ ِﻋﻴﺎ ( ﻭﹶﻟ ﻢ ﻳ ﻀ ِﺔ ﺍﱠﻟﺘِﻲ ﹶﻃﱠﻠ ﹶﻘﻬﺎ ﻓِﻴﻬﺎ ﺤﻴ ﺾ ﹶﻓِﺈﻟﹶﻰ ﺁ ِﺧ ِﺮ ﺍﹾﻟ ﺤﻴ ِ ﺍﻟﺜﱠﺎﻧِﻲ :ﺇ ﹾﻥ ﹶﻃﱠﻠ ﹶﻘﻬﺎ ﻓِﻲ ﻃﹸ ﻬ ٍﺮ ﺟﺎ ﻣ ﻌﻬﺎ ﻓِﻴ ِﻪ .ﹶﺃﻣﺎ ﺇﺫﹶﺍ ﹶﻃﱠﻠ ﹶﻘﻬﺎ ﻓِﻲ ﺍﹾﻟ ﺼﺤِﻴ ِ ﺠﻠﹸﻮ ﹶﻥ ﻓِﻲ ﺗ ﹶﻛﻤﺎ ﻗﹶﺎﹶﻟﻪ ﺍﺑ ﻦ ﻗﹶﺎﺿِﻲ ﻋ ﺝ ) ﹸﺛﻢ ( ﺑ ﻌ ﺪ ﺍﻟ ﺮ ﺟ ﻌ ِﺔ ) ﺇ ﹾﻥ ﺷﺎ َﺀ ﹶﻃﻠﱠ ﻖ ﺑ ﻌ ﺪ ( ﺗﻤﺎ ِﻡ ﺤ ِﻪ ﻋﻠﹶﻰ ﺍﹾﻟ ِﻤﻨﻬﺎ ِ ﻚ ﻋ ﻤﺮ ﺾ ﹶﻓ ﹶﺬ ﹶﻛ ﺮ ﹶﺫِﻟ ﺿ ﻲ ﺍﻟﱠﻠ ﻪ ﻋﻨ ﻬﻤﺎ ﹶﻃﻠﱠ ﻖ ﺯ ﻭ ﺟﺘﻪ ﻭ ِﻫ ﻲ ﺣﺎِﺋ ﺤﻴ ِﻦ } ﹶﺃﻥﱠ ﺍﺑ ﻦ ﻋ ﻤ ﺮ ﺭ ِ ﺼﺤِﻴ ﺨﺒ ِﺮ ﺍﻟ ) ﻃﹸ ﻬ ٍﺮ ( ِﻟ ﺴﻬﺎ ﺇ ﹾﻥ ﹶﺃﺭﺍ ﺩ ﻱ ﹶﻗﺒ ﹶﻞ ﹶﺃ ﹾﻥ ﻳ ﻤ ﺻﻠﱠﻰ ﺍﻟﱠﻠ ﻪ ﻋﹶﻠﻴ ِﻪ ﻭ ﺳﻠﱠ ﻢ ﹶﻓﻘﹶﺎ ﹶﻝ }:ﻣ ﺮ ﻩ ﹶﻓ ﹾﻠﻴﺮﺍ ِﺟ ﻌﻬﺎ ﹸﺛ ﻢ ِﻟﻴ ﹶﻄ ﱢﻠ ﹾﻘﻬﺎ ﻃﹶﺎ ِﻫﺮًﺍ { ﹶﺃ ﻟِﻠﻨِﺒ ﻲ ﻚ ﻓِﻲ ﺑ ﻌ ِ ﻚ ؛ َﻷ ﱠﻥ ﺐ ﻣﺎِﻟ ٍ ﺏ ﺍﻟ ﺮ ﺟ ﻌ ِﺔ ﹶﻛ ﻤ ﹾﺬ ﻫ ِ ﺾ ِﺭﻭﺍﻳﺎِﺗ ِﻬﻤﺎ .ﺗﻨﺒِﻴ ﻪ :ﺇﻧﻤﺎ ﹶﻟ ﻢ ﻳ ﹸﻘ ﹾﻞ ِﺑ ﻮﺟﻮ ِ ﺡ ِﺑ ﹶﺬِﻟ ﺻ ﺮ ﹶﻛﻤﺎ ﻚ ﺲ ﹶﺃ ﻣﺮﺍ ِﺑ ﹶﺬِﻟ ﺸ ﻲ ِﺀ ﹶﻟﻴ ﺻﻠﱠﻰ ﺍﻟﱠﻠ ﻪ ﻋﹶﻠﻴ ِﻪ ﻭ ﺳﻠﱠ ﻢ ﹶﻟ ﻢ ﻳ ﹾﺄﻣ ﺮﻩ ، ﻭِﺇﻧﻤﺎ ﹶﺃ ﻣ ﺮ ﹶﺃﺑﺎ ﻩ ﹶﺃ ﹾﻥ ﻳ ﹾﺄﻣ ﺮﻩ ، ﻭﺍ َﻷ ﻣﺮ ﺑِﺎ َﻷ ﻣ ِﺮ ﺑِﺎﻟ ﺍﻟﻨِﺒ ﻲ ﺴ ﺒ ِﻊ ِﺳِﻨ ﺼﻼ ِﺓ ِﻟ ﺻﻠﱠﻰ ﺍﻟﱠﻠ ﻪ ﻋﹶﻠﻴ ِﻪ ﻭ ﺳﻠﱠ ﻢ } :ﻣﺮﻭ ﻫ ﻢ ﺑِﺎﻟ ﺸ ﻲ ِﺀ ِﻟ ﹶﻘ ﻮِﻟ ِﻪ ﺍﻟ ﲔ { ﹶﻛﺬﹶﺍ ﻗﹶﺎﻟﹸﻮ ﻩ .ﹶﻓِﺈ ﹾﻥ ﻗِﻴ ﹶﻞ :ﹶﻗ ﻮﻟﹸﻪ: ﺏ ﺐ ِﺑﹶﺄﻥﱠ ﺍﹾﻟ ﻤﺮﺍ ﺩ ﹶﻓ ﹾﻠﻴﺮﺍ ِﺟ ﻌﻬﺎ َﻷ ﺟ ِﻞ ﹶﺃ ﻣ ِﺮ ﻙ ﹶﻓﻴﻜﹸﻮ ﹸﻥ ﺍﹾﻟ ﻮﺟﻮ ﺻﻠﱠﻰ ﺍﻟﱠﻠ ﻪ ﻋﹶﻠﻴ ِﻪ ﻭ ﺳﻠﱠ ﻢ .ﹸﺃﺟِﻴ ﹶﻓ ﹾﻠﻴﺮﺍ ِﺟ ﻌﻬﺎ ﹶﺃ ﻣ ﺮ ِﻣﻨﻪ ﺡ ﺍ ِﻹﻣﺎ ﻡ .ﻗﹶﺎ ﹶﻝ ﻓِﻲ ﺻ ﺮ ﺲ ِﺑ ﻤ ﹾﻜﺮﻭ ٍﻩ ،ﻭِﺑ ِﻪ ﻒ :ﹶﺃﻥﱠ ﺗ ﺮ ﻙ ﺍﻟ ﺮ ﺟ ﻌ ِﺔ ﹶﻟﻴ ﺼﻨ ِ َﻷ ﺟ ِﻞ ﺍﹾﻟﻮﺍِﻟ ِﺪ ،ﻭﻇﹶﺎ ِﻫﺮ ﹶﻛﻼ ِﻡ ﺍﹾﻟﻤ ﺤ ِﺔ ﺍﹾﻟ ﺼ ﺿ ِﺔ :ﻭﻓِﻴ ِﻪ ﻧ ﹶﻈ ﺮ ،ﻭﻳﻨﺒﻐِﻲ ﹶﻛﺮﺍ ﻫﺘﻪِ ﻟ ِ ﺍﻟ ﺮ ﻭ ﺨﺒ ِﺮ ﺨﺒ ِﺮ ﻓِﻴﻬﺎ ﻭِﻟ ﺪ ﹾﻓ ِﻊ ﺍ ِﻹﻳﺬﹶﺍ ِﺀ ﺍ ﻫـ .ﻭ ﺭﺩ ﺍﻻ ﺳِﺘﻨﺎ ﺩ ﺇﻟﹶﻰ ﺍﹾﻟ ﻒ ﻋ ﻦ ﺟﻤﺎ ﻋ ٍﺔ ﹶﺃﻥﱠ ﺍ َﻷِﺛ ﻢ ﻳ ﺮﺗ ِﻔﻊ ﻭﺍ ﺳﺘ ﹾﻈ ﻬ ﺮﻩ ﺼﻨ َﻷﻧ ﻪ ﻻ ﻧ ﻬ ﻲ ﻓِﻴ ِﻪ ،ﻭِﺇ ﹶﺫﺍ ﺭﺍ ﺟ ﻊ ﹶﻓ ﻬ ﹾﻞ ﻳ ﺮﺗ ِﻔﻊ ﺍ ِﻹﹾﺛ ﻢ؟ ﺣﻜﹶﻰ ﺍﹾﻟ ﻤ ﺾ ،ﻓﹶﺎﻟﺴﻨ ﹸﺔ ﹶﺃ ﹾﻥ ﻻ ﻳ ﹶﻄﱢﻠ ﹶﻘﻬﺎ ﻓِﻲ ﺍﻟﻄﱡ ﻬ ِﺮ ِﻣﻨﻪِ ﻟﹶﺌﻼ ﻳﻜﹸﻮ ﹶﻥ ﺍﹾﻟ ﻤ ﹾﻘﺼﻮ ﺩ ِﻣ ﻦ ﺍﻟ ﺮ ﺟ ﻌ ِﺔ ﺤﻴ ٍ ،ﻭِﺇﺫﹶﺍ ﺭﺍ ﺟ ﻊ ﻭﺍﹾﻟِﺒ ﺪ ﻋﺔﹸ ِﻟ ﻣ ﺾ ﹶﻗﺒﹶﻠﻪ ﻭﹶﻟ ﻢ ﻳﺒ ِﻦ ﺣ ﻤﹸﻠﻬﺎ ﻭ ﻭ ِﻃ ﹶﺊ ﺑ ﻌ ﺪ ﺖ ﺍﹾﻟِﺒ ﺪ ﻋﺔﹸ ِﻟﻄﹸ ﻬ ٍﺮ ﺟﺎ ﻣ ﻌﻬﺎ ﻓِﻴ ِﻪ ﹶﺃ ﻭ ﻓِﻲ ﺣﻴ ٍ ﻕ ،ﻭِﺇ ﹾﻥ ﻛﹶﺎﻧ ﺠ ﺮ ﺩ ﺍﻟ ﱠﻄﻼ ِ ﺱ ِﺑ ﹶﻄﻼِﻗﻬﺎ ﻓِﻲ ﺍﻟﻄﱡ ﻬ ِﺮ ﺍﻟﺜﱠﺎﻧِﻲ ،ﻭِﺇ ﹾﻥ ﹶﻟ ﻢ ﻳﺮﺍ ِﺟ ﻌﻬﺎ ﺑ ﻌ ﺪ ﺍﻟﻄﱡ ﻬ ِﺮ ﹶﺃ ﻭ ﺭﺍ ﺟ ﻌﻬﺎ ﻓِﻴ ِﻪ ﻭﹶﻟ ﻢ ﻳ ﹶﻄﹶﺄﻫﺎ ﺍﻟ ﺮ ﺟ ﻌ ِﺔ ﻓِﻴ ِﻪ ﹶﻓﻼ ﺑ ﹾﺄ 83
ﻑ ﺴﺘ ﻮ ِ ﻕ ،ﻭ ﻫﺬﹶﺍ ﻓِﻴ ﻤ ﻦ ﹶﻃﻠﱠ ﻖ ﹶﻏﻴ ﺮ ﻣ ﻦ ﹶﻟ ﻢ ﺗ ﺳﻦ ﹶﻟﻪ ﹶﺃ ﹾﻥ ﻳ ﹶﻄﱢﻠ ﹶﻘﻬﺎ ﻓِﻲ ﺍﻟﻄﱡ ﻬ ِﺮ ﺍﻟﺜﱠﺎﻧِﻲ ؛ ِﻟﹶﺌﻼ ﺗﻜﹸﻮ ﹶﻥ ﺍﻟﺮ ﺟ ﻌ ﹸﺔ ﻟِﻠ ﱠﻄﻼ ِ ﻑ ﻣ ﻦ ﹶﻃﻠﱠ ﻖ ﻫ ِﺬ ِﻩ ِﻟﹸﻠﺰﻭ ِﻡ ﺍﻟ ﺮ ﺟ ﻌ ِﺔ ﹶﻟﻪِ ﻟﻴ ﻮﱢﻓﻴﻬﺎ ﺣ ﱠﻘﻬﺎ ،ﹶﻛﺬﹶﺍ ﻗِﻴ ﹶﻞ ،ﻭﻇﹶﺎ ِﻫﺮ ﹶﻛﻼ ِﻣ ِﻬ ﻢ ﺨﻼ ِ ﺴ ِﻢ ِ ،ﺑ ِ ﺩ ﻭ ﺭﻫﺎ ِﻣ ﻦ ﺍﹾﻟ ﹶﻘ ﺐ ؛ َﻷ ﱠﻥ ﺍﻟ ﺮ ﺟ ﻌ ﹶﺔ ﻓِﻲ ﻣ ﻌﻨﻰ ﺍﻟﻨﻜﹶﺎ ِ ﺤ ﺴﺘ ﹶﺃﻧ ﻪ ﻳ ﺠﺐ. ﺡ ﻭﻫ ﻮ ﻻ ﻳ ِ ﻁ ْﻬ ٍﺭ ﻥ ﻓِﻲ ﹸ ﻁ ﻬ ﺭ َ ،ﺃ ْﻭ ِﻟ ﻤ ْ ﻥ ﹶﺘ ﹾ ﺴ ﱠﻨ ِﺔ ﹶﻓﺤِﻴ ﻋ ِﺔ ﻭ ﹶﻗﻊ ﻓِﻲ ﺍ ﹾﻟﺤﺎ ِل َﺃ ْﻭ ﻟِﻠ ﻕ ِﻟ ﹾﻠ ِﺒ ْﺩ ﺽ َﺃ ﹾﻨﺕِ ﻁﹶﺎ ِﻟ ﹲ ﻭ ﹶﻟ ْﻭ ﻗﹶﺎ َل ِﻟﺤﺎ ِﺌ ٍ ﺽ َ ،ﺃ ْﻭ ﺤ ْﻴ ٍ ﻁ ﻬ ﺭ ﺒ ْﻌ ﺩ ﻥ ﹶﺘ ﹾ ﺕ ﻓِﻴ ِﻪ ﹶﻓﺤِﻴ ﺴ ﹾ ﻥ ﻤ ﺴ ﱠﻨ ِﺔ ﻭ ﹶﻗﻊ ﻓِﻲ ﺍ ﹾﻟﺤﺎ ِل ،ﻭِﺇ ْ ﻕ ﻟِﻠ ﹶﻟ ْﻡ ﹸﺘ ﻤﺱ ﻓِﻴ ِﻪ َﺃﻨﹾﺕ ﻁﹶﺎ ِﻟ ﹲ ﺽ. ﻥ ﹶﺘﺤِﻴ ﺕ ﻓِﻴ ِﻪ ،ﻭِﺇﻻ ﹶﻓﺤِﻴ ﺴ ﹾ ﻥ ﻤ ﻋ ِﺔ ﹶﻓﻔِﻲ ﺍ ﹾﻟﺤﺎ ِل ﺇ ْ ِﻟ ﹾﻠ ِﺒ ْﺩ
ﺷﺮﺡ : ﻕ ) ﻓِﻲ ﺍﹾﻟﺤﺎ ِﻝ ( ﻭِﺇ ﹾﻥ ﺖ ﻃﹶﺎِﻟﻖِ ﻟ ﹾﻠِﺒ ﺪ ﻋ ِﺔ ﻭﹶﻗ ﻊ ( ﺍﻟ ﱠﻄﻼ ﺾ ( ﻣ ﻤﺴﻮ ﺳ ٍﺔ ﹶﺃ ﻭ ﻧ ﹶﻔﺴﺎ َﺀ ) ﹶﺃﻧ ِ ) ﻭﹶﻟ ﻮ ﻗﹶﺎ ﹶﻝ ِ :ﻟﺤﺎِﺋ ٍ ﺖ ﺾ ﹶﺃﻧ ِ ﺤ ﻴ ِ ﻚ ﺍﹾﻟ ﺾ ﹶﻟ ﻢ ﻳ ﹶﻄ ﹾﺄﻫﺎ ﻓِﻲ ﹶﺫِﻟ ﻑ ﹶﻃﻼِﻗﻬﺎ ِﺑ ِﻪ ) ﹶﺃ ﻭ ( ﻗﹶﺎ ﹶﻝ ِﻟﺤﺎِﺋ ٍ ﺾ ﻻﺗﺼﺎ ِ ﺤﻴ ِ ﺖ ﻓِﻲ ﺍﺑِﺘﺪﺍ ِﺀ ﺍﹾﻟ ﻛﹶﺎﻧ ﻉ ﻓِﻲ ﺍﻟﻄﱡ ﻬ ِﺮ ، ﺸ ﺮ ﺱ ِﺑﹶﺄ ﹾﻥ ﺗ ﺾ ﹶﺃ ﻭ ﺍﻟﻨﻔﹶﺎ ِ ﺤﻴ ِ ﲔ ) ﺗ ﹾﻄﻬﺮِ ( ﻣ ﻦ ﺍﹾﻟ ﻕ ِﺣ ﻱ ﹶﻓﻴ ﹶﻘﻊ ﺍﻟ ﱠﻄﻼ ﲔ ( ﹶﺃ ﺤ ﺴﻨ ِﺔ ﹶﻓ ِ ﻃﹶﺎِﻟﻖ ) ﻟِﻠ ﻉ ِﻣ ﻦ ﺷﺮﻭ ِﻋﻬﺎ ﻓِﻲ ِﻋ ﺪ ِﺓ ﺼ ﹶﻔ ِﺔ ﹶﻗﺒﹶﻠﻪ . ﺗﻨﺒِﻴ ﻪ :ﻻ ﺑﺪِ ﻣ ﻦ ﺍﻻﻧ ِﻘﻄﹶﺎ ِ ﻭﻻ ﻳﺘ ﻮﻗﱠﻒ ﻋﻠﹶﻰ ﺍﻻ ﹾﻏِﺘﺴﺎ ِﻝ ِﻟ ﻮﺟﻮ ِﺩ ﺍﻟ ﻉ، ﺠﻤﺎ ِ ﺾ ﻭﺍ ﺳﺘﺪﺍ ﻡ ﺇﻟﹶﻰ ﺍﻧ ِﻘﻄﹶﺎ ِﻋ ِﻪ ﹶﻓِﺈﻧﻬﺎ ﻻ ﺗ ﹾﻄﻠﹸﻖ ﻻ ﹾﻗِﺘﺮﺍ ِﻥ ﺍﻟﻄﱡ ﻬ ِﺮ ﺑِﺎﹾﻟ ِ ﺤ ﻴ ِ ﺍﹾﻟﻤ ﹶﻄﻠﱠ ِﻖ ،ﹶﻓﹶﻠ ﻮ ﻭ ِﻃﹶﺌﻬﺎ ﻓِﻲ ﺁ ِﺧ ِﺮ ﺍﹾﻟ ﻭ ﹶﻛﺬﹶﺍ ﹶﻟ ﻮ ﹶﻟ ﻢ ﻳ ﺻ ﺢ ﻭ ﹶﻛﺬﹶﺍ ﺕ ﹶﻓ ﹶﻄﱠﻠ ﹶﻘﻬﺎ ﹶﻓِﺒ ﺪ ِﻋﻲ ﻓِﻲ ﺍ َﻷ ﺴﺘ ِﺪ ﻡ ﹶﻛﻤﺎ ﻳ ﺆ ﺧﺬﹸ ِﻣ ﻦ ﹶﻗ ﻮِﻟ ِﻪ :ﹶﻓﹶﻠ ﻮ ﻭ ِﻃ ﹶﺊ ﺣﺎِﺋﻀﺎ ﻭ ﹶﻃﻬ ﺮ ﻕ ﻓِﻴ ِﻪ َﻷﻧ ﻪ ِﺑ ﺪ ِﻋﻲ ﺑ ﹾﻞ ﻳﺘﹶﺄ ﺧﺮ ﻭﻗﹸﻮ ﻋ ﻪ ﺇﻟﹶﻰ ﻃﹸ ﻬ ٍﺮ ﺖ ِﺑﺸﺒ ﻬ ٍﺔ ﻓِﻲ ﺩﻭﺍ ِﻡ ﺯ ﻭ ِﺟﻴِﺘ ِﻪ ،ﻭﺣِﻴﻨِﺌ ٍﺬ ﻻ ﻳ ﹶﻘﻊ ﹶﻃﻼ ﹶﻟ ﻮ ﻭِ ﻃﹶﺌ ﺲ ﻓِﻴ ِﻪ ( ِﺑ ﻮ ﹾ ﺸ ﺮﻉ ﻓِﻴ ِﻪ ﻓِﻲ ِﻋ ﺪِﺗ ِﻪ ) ﹶﺃ ﻭ ( ﻗﹶﺎ ﹶﻝ ) ِﻟ ﻤ ﻦ ﻓِﻲ ﻃﹸ ﻬ ٍﺮ ﹶﻟ ﻢ ﺗ ﻤ ﺗ ﻁ ٍﺀ ِﻣ ﻨﻪ ﻭ ِﻫ ﻲ ﻣ ﺪﺧﻮﻝﹲ ِﺑﻬﺎ ) ﹶﺃﻧﺖ ﻁ ٍﺀ ِﻣﻨﻪ ) ﻓِﻴ ِﻪ ( ﻭﹶﻟ ﻢ ﻳ ﹾﻈ ﻬ ﺮ ﺣ ﻤﻠﹸ ﻬﺎ ) ﺖ ( ِﺑ ﻮ ﹾ ﺴ ﺼ ﹶﻔ ِﺔ ) ﻭِﺇ ﹾﻥ ﻣ ﺴﻨ ِﺔ ﻭﹶﻗ ﻊ ﻓِﻲ ﺍﹾﻟﺤﺎ ِﻝ ( ِﻟ ﻮﺟﻮ ِﺩ ﺍﻟ ﻃﹶﺎِﻟﻖ ﻟِﻠ ﺖ ﺴﻨ ِﺔ ) ﹶﺃ ﻭ ( ﻗﹶﺎ ﹶﻝ ِﻟ ﻤ ﻦ ﻓِﻲ ﻃﹸ ﻬ ٍﺮ :ﹶﺃﻧ ِ ﻕ ِﻟﺸﺮﻭ ِﻋﻬﺎ ﺣِﻴﻨِﺌ ٍﺬ ﻓِﻲ ﺣﺎ ِﻝ ﺍﻟ ﺾ ( ﻳ ﹶﻘﻊ ﺍﻟ ﱠﻄﻼ ﲔ ﺗ ﹾﻄﻬﺮ ﺑ ﻌ ﺪ ﺣﻴ ٍ ﺤ ﹶﻓ ِ 84
ﺾ ﹶﻗﺒﹶﻠﻪ ﻭﹶﻟ ﻢ ﻳ ﹾﻈ ﻬ ﺮ ﺣ ﻤﹸﻠﻬﺎ ﺖ ﻓِﻴ ِﻪ ( ﹶﺃ ﻭ ﻓِﻲ ﺣﻴ ٍ ﺴ ﻕ ) ﺇ ﹾﻥ ﻣ ﻃﹶﺎِﻟﻖِ ) ﻟ ﹾﻠِﺒ ﺪ ﻋ ِﺔ ﹶﻓﻔِﻲ ﺍﹾﻟﺤﺎ ِﻝ ( ﻳ ﹶﻘﻊ ﺍﻟ ﱠﻄﻼ ﲔ ﺤ ﺾ ﹶﻗﺒﹶﻠﻪ ﻭ ِﻫ ﻲ ﻣ ﺪﺧﻮ ﹲﻝ ِﺑﻬﺎ ) ﹶﻓ ِ ﺼ ﹶﻔ ِﺔ ) ﻭِﺇﻻ ( ِﺑﹶﺄ ﹾﻥ ﹶﻟ ﻢ ﺗ ﻤﺲ ﻓِﻲ ﻫﺬﹶﺍ ﺍﻟﻄﱡ ﻬ ِﺮ ﻭﹶﻟ ﻮ ﻓِﻲ ﺣﻴ ٍ ِﻟ ﻮﺟﻮ ِﺩ ﺍﻟ ﻀﻴﺔﹸ ﹶﻛﻼ ِﻣ ِﻪ ﻭﻗﹸﻮ ﻕ .ﺗﻨﺒِﻴ ﻪ :ﹶﻗ ِ ﺾ ( ﻳ ﹶﻘﻊ ﺍﻟ ﱠﻄﻼ ﺗﺤِﻴ ﺡ ﺍﹾﻟ ﻤﺘ ﻮﻟﱢﻲ ،ﹶﻓِﺈ ﹾﻥ ﺻ ﺮ ﻕ ِﺑ ﹸﻈﻬﻮ ِﺭ ﹶﺃ ﻭ ِﻝ ﺍﻟ ﺪ ِﻡ ،ﻭِﺑ ِﻪ ﻉ ﺍﻟ ﱠﻄﻼ ِ ﺍﻧ ﹶﻘ ﹶﻄ ﻊ ِﻟﺪﻭ ِﻥ ﻳ ﻮ ٍﻡ ﻭﹶﻟﻴﹶﻠ ٍﺔ ﻭﹶﻟ ﻢ ﻳ ﻌ ﺪ ﺗﺒﻴ ﻦ ﹶﺃﻥﱠ ﹶﻃﻼﹶﻗﻬﺎ ﹶﻟ ﻢ ﻳ ﹶﻘ ﻊ ،ﻭِﺑﻤﺎ ﺗ ﹶﻘ ﺮ ﺭ ﻋِﻠ ﻢ ﹶﺃﻧ ﻪ ﹶﻟ ﻮ ﻭ ِﻃﹶﺌﻬﺎ ﺑ ﻌ ﺪ ﺍﻟﺘ ﻌﻠِﻴ ِﻖ ﻓِﻲ ﺼ ﹶﻔ ِﺔ ،ﻭ ﻣ ﻌﻠﹸﻮ ﻡ ﹶﺃﻥﱠ ﻫﺬﹶﺍ ﻓِﻴ ﻤ ﻦ ﹶﻟﻬﺎ ﺣﺎﹶﻟﺘﺎ ﺳﻨ ٍﺔ ﻭِﺑ ﺪ ﻋ ٍﺔ ،ﹶﻓﹶﻠ ﻮ ﻗﹶﺎ ﹶﻝ ﻕ ﺍﻟ ﺼ ﺪ ِ ﻕ ِﻟ ِ ﻚ ﺍﻟﻄﱡ ﻬ ِﺮ ﹶﺃﻧ ﻪ ﻳ ﹶﻘﻊ ﺍﻟ ﱠﻄﻼ ﹶﺫِﻟ ﻒ ،ﻭﺍﻟﻼ ﻡ ﻫﻨﺎ ﺻ ﺻ ﺢ ﻭﹶﻟﻐﺎ ﺍﹾﻟ ﻮ ﺼ ِﻐ ﲑ ٍﺓ ﻣ ﻤﺴﻮ ﺳ ٍﺔ ﹶﺃ ﻭ ﹶﻛِﺒ ﲑ ٍﺓ ﹶﻏﻴ ِﺮ ﻣ ﻤﺴﻮ ﺳ ٍﺔ ﻭﹶﻗ ﻊ ﻓِﻲ ﺍﹾﻟﺤﺎ ِﻝ ﻋﻠﹶﻰ ﺍ َﻷ ِﻟ ﺐ ﺍﹾﻟﺤﺎﹶﻟﻴ ِﻦ ﹶﻓﻴﻜﹸﻮ ﹸﻥ ﹶﻛ ﹶﻘ ﻮِﻟ ِﻪ ِﻟ ِﺮﺿﺎ ﺯﻳ ٍﺪ . ﺖ ِﻟ ﻌ ﺪ ِﻡ ﺗﻌﺎﻗﹸ ِ ﻟِﻠﺘ ﻌﻠِﻴ ِﻞ ﻻ ﻟِﻠﺘ ﹾﺄﻗِﻴ ِ ﺤ ٍﺔ َﺃ ْﻭ ﻁ ﹾﻠ ﹶﻘﺔﹰ ﹶﻗﺒِﻴ ﺴ ﱠﻨ ِﺔ َ ،ﺃ ْﻭ ﹶ ﺠﻤ ﹶﻠ ﻪ ﹶﻓﻜﹶﺎﻟ ﻕ َﺃ ْﻭ َﺃ ْ ﻁﻼ ِ ﺤﺴﻥ ﺍﻟ ﱠ ﻁ ﹾﻠ ﹶﻘﺔﹰ ﺤﺴ ﹶﻨﺔﹰ َﺃ ْﻭ َﺃ ْ ﻕ ﹶ ﻭ ﹶﻟ ْﻭ ﻗﹶﺎ َل َ :ﺃ ﹾﻨﺕِ ﻁﹶﺎ ِﻟ ﹲ ﺤ ﹰﺔ ﻭ ﹶﻗﻊ ﻓِﻲ ﺍ ﹾﻟﺤﺎ ِل . ﻋ ﻴ ﹰﺔ َﺃ ْﻭ ﺤﺴ ﹶﻨﺔﹰ ﹶﻗﺒِﻴ ﺴﻨﱢﻴ ﹰﺔ ِﺒ ْﺩ ِ ﻋ ِﺔ َ ،ﺃ ْﻭ ﺸ ﻪ ﹶﻓﻜﹶﺎ ﹾﻟ ِﺒ ْﺩ ﻕ َﺃ ْﻭ َﺃ ﹾﻓﺤ ﹶ ﻁﻼ ِ َﺃ ﹾﻗﺒﺢ ﺍﻟ ﱠ
ﺷﺮﺡ : ﻕ ﺴ ﻦ ﺍﻟ ﱠﻄﻼ ِ ﺴﻨ ﹰﺔ ﹶﺃ ﻭ ﹶﺃ ﺣ ﺖ ﻃﹶﺎِﻟ ﻖ ﹶﻃ ﹾﻠ ﹶﻘ ﹰﺔ ﺣ ﺡ ﹶﻛﹶﺄ ﹾﻥ ) ﻗﹶﺎ ﹶﻝ ( ِﻟ ﺰ ﻭ ﺟِﺘ ِﻪ ) ﹶﺃﻧ ِ ﺼ ﹶﻔ ِﺔ ﻣ ﺪ ٍ ﻕ ِﺑ ِ ﻒ ﺍﻟ ﱠﻄﻼ ﺻ ) ﻭﹶﻟ ﻮ ( ﻭ ﺴﻨ ِﺔ ، ﺖ ﻃﹶﺎِﻟ ﻖ ﻟِﻠ ﻱ ﹶﻓ ﹶﻜ ﹶﻘ ﻮِﻟ ِﻪ ﹶﺃﻧ ِ ﺴﻨ ِﺔ ( ﹶﺃ ﻚ ) ﹶﻓﻜﹶﺎﻟ ﺤ ﻮ ﹶﺫِﻟ ﻀﹶﻠﻪ ﹶﺃ ﻭ ﹶﺃ ﻋ ﺪﹶﻟﻪ ﹶﺃ ﻭ ﹶﺃ ﹾﻛ ﻤﹶﻠﻪ ) ﹶﺃ ﻭ ﹶﺃ ﺟ ﻤﹶﻠﻪ ( ﹶﺃ ﻭ ﻧ ( ﹶﺃ ﻭ ﹶﺃ ﹾﻓ ﺖ ﻓِﻴ ِﻪ ﺴ ﺾ ﹶﻟ ﻢ ﻳ ﹶﻘ ﻊ ﺣﺘﻰ ﺗ ﹾﻄﻬ ﺮ ،ﹶﺃ ﻭ ﻓِﻲ ﻃﹸ ﻬ ٍﺮ ﹶﻟ ﻢ ﺗ ﻤﺲ ﻓِﻴ ِﻪ ﻭﹶﻗ ﻊ ﻓِﻲ ﺍﹾﻟﺤﺎ ِﻝ ،ﹶﺃ ﻭ ﻣ ﺖ ﻓِﻲ ﺣﻴ ٍ ﹶﻓِﺈ ﹾﻥ ﻛﹶﺎﻧ ﺴﻦِ ﻟﺴﻮ ِﺀ ﺧﹸﻠ ِﻘﻬﺎ ﻕ ﺍﹾﻟِﺒ ﺪ ﻋ ِﺔ ؛ َﻷﻧ ﻪ ﻓِﻲ ﺣ ﱢﻘﻬﺎ ﹶﺃ ﺣ ﻚ ﹶﻃﻼ ﺾ .ﺗﻨﺒِﻴ ﻪ :ﹶﻟ ﻮ ﻧﻮﻯ ِﺑ ﹶﺬِﻟ ﲔ ﺗ ﹾﻄﻬﺮ ﺑ ﻌ ﺪ ﺣﻴ ٍ ﻭﹶﻗ ﻊ ِﺣ ﺴ ِﻪ ،ﹶﺃ ﻭ ﺍﻟ ﻒ ﺻ ﺴﻨ ِﺔ ﹶﻟ ﻢ ﻳ ﹾﻘﺒ ﹾﻞ ﻇﹶﺎ ِﻫﺮﺍ ﻭﻳ ﺪﻳﻦ ) ﹶﺃ ﻭ ( ﻭ ﻆ ﻋﻠﹶﻰ ﻧ ﹾﻔ ِ ،ﹶﻓِﺈ ﹾﻥ ﻛﹶﺎ ﹶﻥ ﻓِﻲ ﺯ ﻣ ِﻦ ﺍﹾﻟِﺒ ﺪ ﻋ ِﺔ ﻗﹸِﺒ ﹶﻞ ؛ َﻷﻧ ﻪ ﹶﻏﻠﱠ ﹶ ﺤﻪ ﹶﺃ ﻭ ﹶﺃ ﹾﻓ ﹶﻈ ﻌﻪ ﹶﺃ ﻭ ﻀ ﺠﻪ ﹶﺃ ﻭ ﹶﺃ ﹾﻓ ﻕ ( ﹶﺃ ﻭ ﹶﺃ ﺳ ﻤ ﺤ ﹰﺔ ﹶﺃ ﻭ ﹶﺃ ﹾﻗﺒ ﺢ ﺍﻟ ﱠﻄﻼ ِ ﺖ ﻃﹶﺎِﻟ ﻖ ) ﹶﻃ ﹾﻠ ﹶﻘ ﹰﺔ ﹶﻗﺒِﻴ ﺼ ﹶﻔ ِﺔ ﹶﺫ ﱟﻡ ﹶﻛﹶﺄﻧ ِ ﻕ ِﺑ ِ ﺍﻟ ﱠﻄﻼ ﺖ ﻓِﻲ ﺖ ﻃﹶﺎِﻟ ﻖ ِﻟ ﹾﻠِﺒ ﺪ ﻋ ِﺔ ،ﹶﻓِﺈ ﹾﻥ ﻛﹶﺎﻧ ﻱ ﹶﻓ ﹶﻜ ﹶﻘ ﻮِﻟ ِﻪ :ﹶﺃﻧ ِ ﻚ ) ﹶﻓﻜﹶﺎﹾﻟِﺒ ﺪ ﻋ ِﺔ ( ﹶﺃ ﺤ ﻮ ﹶﺫِﻟ ﺸﻪ ( ﹶﺃ ﻭ ﻧ ﺤ ﹶﺃ ﺷ ﺮﻩ ) ﹶﺃ ﻭ ﹶﺃ ﹾﻓ 85
ﺤ ِﻪ ﺴﻨ ِﺔ ِﻟﻘﹸﺒ ِ ﻕ ﺍﻟ ﻚ ﹶﻃﻼ ﺾ ،ﻭﹶﻟ ﻮ ﻧﻮﻯ ِﺑ ﹶﺬِﻟ ﲔ ﺗﺤِﻴ ﺤ ﺖ ﻓِﻴ ِﻪ ﻭﹶﻗ ﻊ ﻓِﻲ ﺍﹾﻟﺤﺎ ِﻝ ﻭِﺇﻻ ﹶﻓ ِ ﺴ ﺾ ﹶﺃ ﻭ ﻓِﻲ ﻃﹸ ﻬ ٍﺮ ﻣ ﺣﻴ ٍ ﺖ ﻓِﻲ ﺯ ﻣ ِﻦ ﺍﹾﻟِﺒ ﺪ ﻋ ِﺔ ﺩِﻳ ﻦ ﻭﹶﻟ ﻢ ﻳ ﹾﻘﺒ ﹾﻞ ﻇﹶﺎ ِﻫﺮﺍ ،ﻭﻻ ﻳﺨﺎِﻟﻒ ﻫﺬﹶﺍ ﻣﺎ ﹶﻟ ﻮ ﻗﹶﺎ ﹶﻝ ﺴ ِﻦ ﺧﹸﻠ ِﻘﻬﺎ ،ﻭﻛﹶﺎﻧ ﻓِﻲ ﺣ ﱢﻘﻬﺎ ِﻟﺤ ﺕ ﺳﻨ ٍﺔ ﻭِﺑ ﺪ ﻋ ٍﺔ ﻓِﻲ ﺣﺎ ِﻝ ﺍﹾﻟِﺒ ﺪ ﻋ ِﺔ ﹶﺃﻧ ِ ِﻟﺬﹶﺍ ِ ﺖ ﻃﹶﺎِﻟ ﻖ ﹶﻃﻼﻗﹰﺎ ِﺑ ﺪ ِﻋﻴﺎ . ﺴﻨ ِﺔ ﹶﺃﻧ ِ ﺖ ﻃﹶﺎِﻟ ﻖ ﹶﻃﻼﻗﹰﺎ ﺳﻨﻴﺎ ،ﹶﺃ ﻭ ﻓِﻲ ﺣﺎ ِﻝ ﺍﻟ ﻆ ﺤﺘ ِﻤﻞﹸ ﺍﻟﱠﻠ ﹾﻔ ﹸ ﻉ ﻓِﻲ ﺍﹾﻟﺤﺎ ِﻝ ﹶﻓِﺈﻧ ﻪ ﹶﻟ ﻢ ﻳ ﹶﻘ ﻊ ﻓِﻲ ﺍﹾﻟﺤﺎ ِﻝ ؛ َﻷ ﱠﻥ ﺍﻟﻨﻴ ﹶﺔ ﺇﻧﻤﺎ ﺗ ﻌ ﻤﻞﹸ ﻓِﻴﻤﺎ ﻳ ﻭﻗﹶﺎ ﹶﻝ :ﹶﺃ ﺭ ﺩﺕ ﺍﹾﻟ ﻮﻗﹸﻮ ﺤ ﻖ ِﺑ ِﻪ ﹶﺃ ﻭ ﺴﻨ ِﺔ ﻭﻣﺎ ﺃﹸﹾﻟ ِ ﺐ ِﺑ ﹶﻘ ﻮِﻟ ِﻪ ﻟِﻠ ﻆ ؛ َﻷﻧ ﻪ ﹶﺃ ﹾﻗﻮﻯ ،ﻭﹶﻟ ﻮ ﺧﺎ ﹶﻃ ﺖ ﺍﻟﻨﻴ ﹸﺔ ﻭﻋِ ﻤ ﹶﻞ ﺑِﺎﻟﻠﱠ ﹾﻔ ِ ﺻ ِﺮﳛﺎ ،ﻭِﺇﺫﹶﺍ ﺗﻨﺎﹶﻓﻴﺎ ﹶﻟ ﻐ ﺴ ِﺔ ﻭﹶﻗ ﻊ ﻓِﻲ ﺍﹾﻟﺤﺎ ِﻝ ﻭﻳ ﹾﻠﻐﻮ ِﺫ ﹾﻛﺮ ﺲ ﹶﻃﻼﹸﻗﻬﺎ ﺳﻨﻴﺎ ﻭﻻ ِﺑ ﺪ ِﻋﻴﺎ ﻛﹶﺎﹾﻟﺤﺎ ِﻣ ِﻞ ﻭﺍﻵِﻳ ﺤ ﻖ ِﺑ ِﻪ ﻣ ﻦ ﹶﻟﻴ ِﻟ ﹾﻠِﺒ ﺪ ﻋ ِﺔ ﻭﻣﺎ ﹸﺃﹾﻟ ِ ﺴﻨ ِﺔ ﹶﺃ ﻭ ِﻟ ﹾﻠِﺒ ﺪ ﻋ ِﺔ ِﻣ ﻤ ﻦ ﺖ ﻃﹶﺎِﻟ ﻖ ﻟِﻠ ﺖ ﹶﻛﹶﺄﻧ ِ ﺴﻨ ِﺔ ﻭﺍﹾﻟِﺒ ﺪ ﻋ ِﺔ .ﺗﻨﺒِﻴ ﻪ :ﺍﻟﻼ ﻡ ﻓِﻴﻤﺎ ﻳ ﻌ ﻬﺪ ﺍﻧِﺘﻈﹶﺎ ﺭ ﻩ ﻭﺗ ﹶﻜ ﺮﺭﻩ ﻟِﻠﺘ ﻮﻗِﻴ ِ ﺍﻟ ﹶﻟﻬﺎ ﺳﻨ ﹲﺔ ِﺑ ﺪ ﻋ ﹲﺔ ،ﻭﻓِﻴﻤﺎ ﻻ ﻳ ﻌ ﻬﺪ ﺍﻧِﺘﻈﹶﺎ ﺭ ﻩ ﻭﺗ ﹶﻜ ﺮﺭﻩ ﻟِﻠﺘ ﻌﻠِﻴ ِﻞ ﹶﻛ ﹶﻄﻠﱠ ﹾﻘﺘِ ﻚ ِﺑ ِﺮﺿﺎ ﺯﻳ ٍﺪ ﹶﺃ ﻭ ِﻟ ﹸﻘﺪﻭ ِﻣ ِﻪ ﹶﺃ ﻭ ِﻟ ﹾﻠِﺒ ﺪ ﻋ ِﺔ ، ﺽ ﺯﻳ ﺪ ﹶﺃ ﻭ ﹶﻟ ﻢ ﺖ ﻓِﻲ ﺍﹾﻟﺤﺎ ِﻝ ﻭِﺇ ﹾﻥ ﹶﻟ ﻢ ﻳ ﺮ ﺤ ﻮﻫﺎ ِﻣ ﻤ ﻦ ﻻ ﺳﻨ ﹶﺔ ﹶﻟﻬﺎ ﻭﻻ ِﺑ ﺪ ﻋ ﹶﺔ ﹶﻃﻠﹸ ﹶﻘ ﺻ ِﻐ ﲑﹲﺓ ﹶﺃ ﻭ ﺣﺎ ِﻣ ﹲﻞ ﹶﺃ ﻭ ﻧ ﻭ ِﻫ ﻲ ﺖ ﻃﹶﺎِﻟﻖ ﺤ ِﻮﻫﺎ :ﹶﺃﻧ ِ ﲑ ِﺓ ﻭﻧ ﺼ ِﻐ ﻳ ﹾﻘ ﺪ ﻡ ،ﻭِﺇ ﹾﻥ ﻧﻮﻯ ِﺑﻬﺎ ﺍﻟﺘ ﻌﻠِﻴ ﻖ ﹶﻟ ﻢ ﻳ ﹾﻘﺒ ﹾﻞ ﻇﹶﺎ ِﻫﺮﺍ ﻭﻳ ﺪﻳﻦ ،ﻭﹶﻟ ﻮ ﻗﹶﺎ ﹶﻝ ﻓِﻲ ﺍﻟ ﺖ ﺍﻟ ﺖ ﺍﹾﻟِﺒ ﺪ ﻋ ِﺔ ﹶﺃ ﻭ ِﻟ ﻮ ﹾﻗ ِ ِﻟ ﻮ ﹾﻗ ِ ﻕ ﻓِﻲ ﺍﹾﻟﺤﺎ ِﻝ ﺖ ﻭِﺇ ﹾﻥ ﹶﻟ ﻢ ﻳﻨ ِﻮ ِﻩ ﻭﹶﻗ ﻊ ﺍﻟ ﱠﻄﻼ ﺼ ِﺮ ِﳛ ِﻪ ﺑِﺎﹾﻟ ﻮ ﹾﻗ ِ ﺴﻨ ِﺔ ﻭﻧﻮﻯ ﺍﻟﺘ ﻌﻠِﻴ ﻖ ﻗﹸِﺒ ﹶﻞ ِﻟﺘ ﺿ ﻲ ﹶﺃ ﻭ ﹶﻗ ِﺪ ﻡ ،ﻭﹶﻟ ﻮ ﻗﹶﺎ ﹶﻝ ﺖ ﻃﹶﺎِﻟﻖِ ﺑ ِﺮﺿﺎ ﺯﻳ ٍﺪ ﹶﺃ ﻭ ِﺑ ﹸﻘﺪﻭ ِﻣ ِﻪ ﺗ ﻌﻠِﻴ ﻖ ﹶﻛ ﹶﻘ ﻮِﻟ ِﻪ ﺇ ﹾﻥ ﺭ ِ ﻉ :ﹶﻟ ﻮ ﻗﹶﺎ ﹶﻝ ﹶﺃﻧ ِ ﹶﻛﻤﺎ ﻣ ﺮ ﹸﻓﺮﻭ ﺖ ﻃﹶﺎِﻟ ﻖ ﻻ ِﻟ ﹾﻠِﺒ ﺪ ﻋ ِﺔ ﺖ ﻃﹶﺎِﻟ ﻖ ِﻟ ﹾﻠِﺒ ﺪ ﻋ ِﺔ ،ﻭﹶﻗ ﻮﻟﹸﻪ : ﹶﺃﻧ ِ ِﻟ ﻤ ﻦ ﹶﻟﻬﺎ ﺳﻨﺔﹲ ﻭِﺑ ﺪ ﻋﺔﹲ ﹶﺃﻧﺖ ﻃﹶﺎِﻟﻖ ﻻ ِﻟﺴﻨ ٍﺔ ﹶﻛ ﹶﻘ ﻮِﻟ ِﻪ ﹶﺃﻧ ِ ﻕ ،ﹶﺃ ﻭ ﺴﻨ ِﺔ ،ﻭﹶﻗ ﻮﻟﹸﻪِ ﺑ ﺪ ﻋ ﹶﺔ ﺍﻟ ﱠﻄﻼ ِ ﻕ ﹶﺃ ﻭ ﹶﻃ ﹾﻠ ﹶﻘ ﹶﺔ ﺳﻨ ٍﺔ ﹶﻛ ﹶﻘ ﻮِﻟ ِﻪ ﻟِﻠ ﺴﻨ ِﺔ ،ﻭﹶﻗ ﻮﻟﹸﻪ ﺳﻨ ﹶﺔ ﺍﻟ ﱠﻄﻼ ِ ﺖ ﻃﹶﺎِﻟ ﻖ ﻟِﻠ ﹶﻛ ﹶﻘ ﻮِﻟ ِﻪ :ﹶﺃﻧ ِ ﺖ ﻃﹶﺎِﻟﻖ ﹶﻓﻼ ﹶﻃ ﹾﻠ ﹶﻘ ﹰﺔ ِﺑ ﺪ ِﻋﻴ ﹰﺔ ﹶﻛ ﹶﻘ ﻮِﻟ ِﻪ ِﻟ ﹾﻠِﺒ ﺪ ﻋ ِﺔ ،ﻭﹶﻟ ﻮ ﻗﹶﺎ ﹶﻝ ِﻟ ﻤ ﻦ ﹶﻃﻼ ﹸﻗﻬﺎ ِﺑ ﺪ ِﻋ ﱞﻲ ﺇ ﹾﻥ ﹸﻛﻨﺖ ﻓِﻲ ﺣﺎ ِﻝ ﺳﻨ ٍﺔ ﹶﻓﹶﺄﻧ ِ ﹶﻃﻼ ﺴﻨ ِﺔ ﺖ ﻃﹶﺎِﻟﻖ ﹶﻃﻼﻗﹰﺎ ﺳﻨﻴﺎ ﺍﻵ ﹶﻥ ﹶﺃ ﻭ ﻓِﻲ ﺣﺎ ِﻝ ﺍﻟ ﻕ ﻭﻻ ﺗ ﻌﻠِﻴ ﻖ ،ﻭﹶﻟ ﻮ ﻗﹶﺎ ﹶﻝ ﹶﻟﻬﺎ ﻓِﻲ ﺣﺎ ِﻝ ﺍﹾﻟِﺒ ﺪ ﻋ ِﺔ :ﹶﺃﻧ ِ ﻆ ،ﻭﹶﻟ ﻮ ﻗﹶﺎ ﹶﻝ :ﹶﺃﻧﺖ ﻃﹶﺎِﻟﻖ ﺖ ﻭﻳ ﹾﻠﻐﻮ ﺍﻟﱠﻠ ﹾﻔ ﹸ ﻺﺷﺎ ﺭ ِﺓ ﺇﻟﹶﻰ ﺍﹾﻟ ﻮ ﹾﻗ ِ ﺖ ﻃﹶﺎِﻟﻖ ﹶﻃﻼﻗﹰﺎ ِﺑ ﺪ ِﻋﻴﺎ ﺍﻵ ﹶﻥ ﻭﹶﻗ ﻊ ﻓِﻲ ﺍﹾﻟﺤﺎ ِﻝ ِﻟ ِ ﹶﺃﻧ ِ 86
ﺴﻨ ﹶﺔ ﻭِﺇﻻ ﹶﻓﻼ ﺗ ﹾﻄﻠﹸﻖ : ﻻ ﻓِﻲ ﺍﹾﻟﺤﺎ ِﻝ ﺖ ﺍﻟ ﺖ ﻃﹶﺎ ِﻫﺮ ، ﹶﻓِﺈ ﹾﻥ ﹶﻗ ِﺪ ﻡ ﻭ ِﻫ ﻲ ﻃﹶﺎ ِﻫ ﺮ ﹶﻃﻠﹸ ﹶﻘ ﺴﻨ ِﺔ ﺇ ﹾﻥ ﹶﻗ ِﺪ ﻡ ﹸﻓﻼﻥﹲ ﻭﹶﺃﻧ ِ ﻟِﻠ ﺖ ﻃﹶﺎِﻟ ﻖ ﺡ ﻭ ﹶﺫ ﱟﻡ ﻭﹶﻟ ﻢ ﻳﻨ ِﻮ ﺷﻴﺌﹰﺎ ﹶﻛﹶﺄ ﹾﻥ ﻗﹶﺎ ﹶﻝ :ﹶﺃﻧ ِ ﺻ ﹶﻔﺘ ﻲ ﻣ ﺪ ٍ ﻕ ﺑ ﻴ ﻦ ِ ﺕ ) ﹶﺃ ﻭ ( ﺟ ﻤ ﻊ ﻓِﻲ ﺍﻟ ﱠﻄﻼ ِ ﻭﻻ ﺇﺫﹶﺍ ﹶﻃﻬ ﺮ ﺴﻨ ِﺔ ﻭﻻ ِﻟ ﹾﻠِﺒ ﺪ ﻋ ِﺔ ) ﺖ ﻃﹶﺎِﻟ ﻖ ﻻ ﻟِﻠ ﺕ ﹶﺃ ﹾﻗﺮﺍ ٍﺀ ﹶﺃ ﻭ ﹶﺃﻧ ِ ﺤ ﹰﺔ ( ﻭ ِﻫ ﻲ ﺫﹶﺍ ﺴﻨ ﹰﺔ ﹶﻗﺒِﻴ ﹶﻃ ﹾﻠ ﹶﻘ ﹰﺔ ) ﺳﻨﻴ ﹰﺔ ِﺑ ﺪ ِﻋﻴ ﹰﺔ ﹶﺃ ﻭ ( ﹶﻃ ﹾﻠ ﹶﻘ ﹰﺔ ) ﺣ ﺻ ﹶﻔ ٍﺔ ِﺑ ﻤ ﻌﻨﻰ ﻓِﻲ ﹶﻗ ﻮ ِﻝ ﺳﻨﻴٍ ﺔ ﺴ ﺮ ﹸﻛ ﱠﻞ ِ ﺼ ﹶﻔﺘﻴ ِﻦ ِﻟﺘﻀﺎ ﺩ ِﻫﻤﺎ ،ﹶﻓِﺈ ﹾﻥ ﹶﻓ ﻕ ) ﻓِﻲ ﺍﹾﻟﺤﺎ ِﻝ ( ﻭﻳ ﹾﻠﻐﻮ ِﺫ ﹾﻛﺮ ﺍﻟ ﻭﹶﻗ ﻊ ( ﺍﻟ ﱠﻄﻼ ﺤ ﹰﺔ ِﻣ ﻦ ﺣﻴﺚﹸ ﺍﹾﻟ ﻌ ﺪﺩ ﺣﺘﻰ ﻳ ﹶﻘ ﻊ ﺖ ﻭﹶﻗﺒِﻴ ﺴﻨ ﹰﺔ ِﻣ ﻦ ﺣﻴﺚﹸ ﺍﹾﻟ ﻮ ﹾﻗ ﺤ ٍﺔ ،ﹶﻓﻘﹶﺎ ﹶﻝ :ﹶﺃ ﺭﺩﺕ ﺣ ﺴﻨ ٍﺔ ﹶﻗﺒِﻴ ِﺑ ﺪ ِﻋﻴ ٍﺔ ﹶﺃ ﻭ ﺣ ﻉ. ﻉ ﺍﹾﻟ ﻌ ﺪ ِﺩ ﹶﺃ ﹾﻛﹶﺜﺮِ ﻣ ﻦ ﻓﹶﺎِﺋ ﺪ ِﺓ ﺗﹶﺄ ﺧ ِﺮ ﺍﹾﻟ ﻮﻗﹸﻮ ِ ﺿ ﺮ ﺭ ﻭﻗﹸﻮ ِ ﻉ؛ َﻷ ﱠﻥ ﺙ ﹶﻗﺒﻞﹸ ،ﻭِﺇ ﹾﻥ ﺗﹶﺄ ﺧ ﺮ ﺍﹾﻟ ﻮﻗﹸﻮ ﻕ ﺍﻟﱠﺜﻼ ﹸ ﺍﻟ ﱠﻄﻼ ﺤ ٍﺔ َﺃ ْﻭ ﻁ ﹾﻠ ﹶﻘﺔﹰ ﹶﻗﺒِﻴ ﺴ ﱠﻨ ِﺔ َ ،ﺃ ْﻭ ﹶ ﺠﻤ ﹶﻠ ﻪ ﹶﻓﻜﹶﺎﻟ ﻕ َﺃ ْﻭ َﺃ ْ ﻁﻼ ِ ﺤﺴﻥ ﺍﻟ ﱠ ﻁ ﹾﻠ ﹶﻘﺔﹰ ﺤﺴ ﹶﻨﺔﹰ َﺃ ْﻭ َﺃ ْ ﻕ ﹶ ﻭ ﹶﻟ ْﻭ ﻗﹶﺎ َل َ :ﺃ ﹾﻨﺕِ ﻁﹶﺎ ِﻟ ﹲ ﺤ ﹰﺔ ﻭ ﹶﻗﻊ ﻓِﻲ ﺍ ﹾﻟﺤﺎ ِل. ﻋ ﻴ ﹰﺔ َﺃ ْﻭ ﺤﺴ ﹶﻨﺔﹰ ﹶﻗﺒِﻴ ﺴﻨﱢﻴ ﹰﺔ ِﺒ ْﺩ ِ ﻋ ِﺔ َ ،ﺃ ْﻭ ﺸ ﻪ ﹶﻓﻜﹶﺎ ﹾﻟ ِﺒ ْﺩ ﻕ َﺃ ْﻭ َﺃ ﹾﻓﺤ ﹶ ﻁﻼ ِ َﺃ ﹾﻗﺒﺢ ﺍﻟ ﱠ
ﺷﺮﺡ : ﺖ ِﻣ ﻤ ﻦ ﻻ ﺳﻨ ﹶﺔ ﺴﻨ ِﺔ ﻭﺑ ﻌﻀﻬ ﻦ ِﻟ ﹾﻠِﺒ ﺪ ﻋ ِﺔ ،ﹶﻓِﺈ ﹾﻥ ﻛﹶﺎﻧ ﺖ ﻃﹶﺎِﻟﻖ ﹶﺛﻼﺛﹰﺎ ﺑ ﻌﻀﻬ ﻦ ﻟِﻠ ﻉ :ﹶﻟ ﻮ ﻗﹶﺎ ﹶﻝ ِﻟ ﺰ ﻭ ﺟِﺘ ِﻪ :ﹶﺃﻧ ِ ﹸﻓﺮﻭ ﺖ ﺴﻨ ِﺔ ﹶﺃ ﻭ ﺍﹾﻟِﺒ ﺪ ﻋ ِﺔ ،ﻭِﺇ ﹾﻥ ﻛﹶﺎﻧ ﺻ ﹶﻔﻬﺎ ﹸﻛﱠﻠﻬﺎ ﺑِﺎﻟ ﺖ ﻓِﻲ ﺍﹾﻟﺤﺎ ِﻝ ﹶﺛﻼﺛﹰﺎ ﹶﻛﻤﺎ ﹶﻟ ﻮ ﻭ ﺼ ِﻐ ﲑ ِﺓ ﹶﻃﻠﹸ ﹶﻘ ﹶﻟﻬﺎ ﻭﻻ ِﺑ ﺪ ﻋ ﹶﺔ ﻛﹶﺎﻟ ﺕ ﹶﺃ ﹾﻗﺮﺍ ٍﺀ ﹶﻃﻠﹸ ﹶﻘ ﺸ ِﻄ ﲑ ،ﹸﺛﻢ ﺾ ﻳ ﹾﻘﺘﻀِﻲ ﺍﻟﺘ ﺖ ﹶﻃ ﹾﻠ ﹶﻘﺘﻴ ِﻦ ﻓِﻲ ﺍﹾﻟﺤﺎ ِﻝ ﻭ ﹶﻃ ﹾﻠ ﹶﻘ ﹰﺔ ﺛﹶﺎِﻟﹶﺜ ﹰﺔ ﻓِﻲ ﺍﹾﻟﺤﺎ ِﻝ ﺍﻟﺜﱠﺎﻧِﻲ ؛ َﻷ ﱠﻥ ﺍﻟﺘﺒﻌِﻴ ﺫﹶﺍ ﻕ ِﺑﻴﻤِﻴِﻨ ِﻪ ،ﻭﹶﻟ ﻮ ﹶﺃﺭﺍ ﺩ ﻉ ﹶﻃ ﹾﻠ ﹶﻘ ٍﺔ ﻓِﻲ ﺍﹾﻟﺤﺎ ِﻝ ﻭ ﹶﻃ ﹾﻠ ﹶﻘﺘﻴ ِﻦ ﻓِﻲ ﺍﹾﻟﺤﺎ ِﻝ ﺍﻟﺜﱠﺎﻧِﻲ ﺻ ﺪ ﺴﺮِﻱ ،ﹶﻓِﺈ ﹾﻥ ﻗﹶﺎ ﹶﻝ :ﹶﺃ ﺭﺩﺕ ﺇﻳﻘﹶﺎ ﻳ ﺖ ﻃﹶﺎِﻟ ﻖ ﹶﺛﻼﺛﹰﺎ ﺙ ﻓِﻲ ﺍﹾﻟﺤﺎ ِﻝ ِﺑ ﹶﻄﺮِﻳ ِﻖ ﺍﻟﺘ ﹾﻜﻤِﻴ ِﻞ ،ﻭﹶﻟ ﻮ ﻗﹶﺎ ﹶﻝ :ﹶﺃﻧ ِ ﺾ ﹸﻛﻞﱢ ﹶﻃ ﹾﻠ ﹶﻘ ٍﺔ ﻓِﻲ ﺍﹾﻟﺤﺎ ِﻝ ﻭﹶﻗ ﻊ ﺍﻟﱠﺜﻼ ﹸ ﻉ ﺑ ﻌ ِ ﺇﻳﻘﹶﺎ ﺲ ﺾ ﹶﻟﻴ ﻂ ؛ َﻷ ﱠﻥ ﺍﹾﻟﺒ ﻌ ﺴﻨ ِﺔ ﹶﺃ ﻭ ﺍﹾﻟِﺒ ﺪ ﻋ ِﺔ ﻭﹶﻗ ﻊ ﻓِﻲ ﺍﹾﻟﺤﺎ ِﻝ ﻭﺍ ِﺣ ﺪﹲﺓ ﹶﻓ ﹶﻘ ﹾ ﺖ ﻭ ِﻫ ﻲ ﻓِﻲ ﺣﺎ ِﻝ ﺍﻟ ﺴﻨ ِﺔ ﻭ ﺳ ﹶﻜ ﻀ ﻬﻦ ﻟِﻠ ﺑ ﻌ ﺴﻮﻯ ﺑﻴﻨ ﻬﻤﺎ ، ﻀﻴ ِﻦ ﺇﻟﹶﻰ ﺍﹾﻟﺤﺎﹶﻟﻴ ِﻦ ﹶﻓﻴ ﺸ ِﻄ ِﲑ ِﻹﺿﺎﹶﻓ ِﺔ ﺍﹾﻟﺒ ﻌ ﻒ ،ﻭِﺇﻧﻤﺎ ﺣِ ﻤ ﹶﻞ ِﻓﻴﻤﺎ ﻣ ﺮ ﻋﻠﹶﻰ ﺍﻟﺘ ﺼ ِ ِﻋﺒﺎ ﺭ ﹰﺓ ﻋ ﻦ ﺍﻟﻨ ﺸ ِﻄ ِﲑ ﺖ ﹶﺛﻼﺛﹰﺎ ﻓِﻲ ﺍﹾﻟﺤﺎ ِﻝ ﹶﺃ ﺧﺬﹰﺍ ﺑِﺎﻟﺘ ﺴﻨ ِﺔ ﻭﺑ ﻌﻀﻬ ﻦ ِﻟ ﹾﻠِﺒ ﺪ ﻋ ِﺔ ﹶﻃﻠﹸ ﹶﻘ ﺖ ﻃﹶﺎِﻟﻖ ﺧ ﻤﺴًﺎ ﺑ ﻌﻀﻬ ﻦ ﻟِﻠ ﻭﹶﻟ ﻮ ﻗﹶﺎ ﹶﻝ :ﹶﺃﻧ ِ 87
ﺴﻨ ِﺔ ﻭ ﹶﻃ ﹾﻠ ﹶﻘ ﹰﺔ ِﻟ ﹾﻠِﺒ ﺪ ﻋ ِﺔ ﻭﹶﻗ ﻊ ﹶﻃ ﹾﻠ ﹶﻘ ﹲﺔ ﻓِﻲ ﺍﹾﻟﺤﺎ ِﻝ ﻭﻓِﻲ ﺖ ﻃﹶﺎِﻟﻖ ﹶﻃ ﹾﻠ ﹶﻘﺘ ﻴ ِﻦ :ﹶﻃ ﹾﻠ ﹶﻘ ﹰﺔ ﻟِﻠ ﻭﺍﻟﺘ ﹾﻜﻤِﻴ ِﻞ ،ﻭﹶﻟ ﻮ ﻗﹶﺎ ﹶﻝ :ﹶﺃﻧ ِ ﺴﻨ ِﺔ ﻭﺍﹾﻟِﺒ ﺪ ﻋ ِﺔ ﻭﹶﻗ ﻊ ﺍﻟ ﱠﻄ ﹾﻠ ﹶﻘﺘﺎ ِﻥ ﻓِﻲ ﺍﹾﻟﺤﺎ ِﻝ ؛ َﻷ ﱠﻥ ﹶﻗ ﻮﹶﻟﻪ ﺖ ﻃﹶﺎِﻟ ﻖ ﹶﻃ ﹾﻠ ﹶﻘﺘﻴ ِﻦ ﻟِﻠ ﺴﺘ ﹾﻘﺒ ِﻞ ﹶﻃ ﹾﻠ ﹶﻘ ﹲﺔ ،ﻭِﺇ ﹾﻥ ﻗﹶﺎ ﹶﻝ :ﹶﺃﻧ ِ ﺍﹾﻟﻤ ﻒ ﻟِﻠﻄﱠ ﹾﻠ ﹶﻘﺘﻴ ِﻦ ﻓِﻲ ﺍﻟﻈﱠﺎ ِﻫ ِﺮ ﹶﻓﻴ ﹾﻠﻐﻮ ﻟِﻠﺘﻨﺎﻓِﻲ ،ﻭﻳﺒﻘﹶﻰ ﺍﻟ ﱠﻄ ﹾﻠ ﹶﻘﺘﺎ ِﻥ ﻭ ﹶﻗ ﻮﻟﹸﻪ ﹶﻟﻬﺎ ﹶﻃ ﱠﻠ ﹾﻘﺘﻚ ﹶﻃﻼﻗﹰﺎ ﺻ ﺴﻨ ِﺔ ﻭﺍﹾﻟِﺒ ﺪ ﻋ ِﺔ ﻭ ﻟِﻠ ﺸﺒِﻴ ﻪ ﺑِﺎﻟﺜﱠ ﹾﻠ ِﺞ ﻓِﻲ ﺼ ﺪ ﺍﻟﺘ ﺸﺒِﻴ ﻪ ﺍﹾﻟ ﻤ ﹾﺬﻛﹸﻮ ﺭ ِﺧﻼﻓﹰﺎ ِﻟ ﻤ ﻦ ﻗﹶﺎ ﹶﻝ :ﺇ ﹾﻥ ﹶﻗ ﺞ ﹶﺃ ﻭ ﻛﹶﺎﻟﻨﺎ ِﺭ ﻳ ﹶﻘﻊ ﻓِﻲ ﺍﹾﻟﺤﺎ ِﻝ ﻭﻳ ﹾﻠﻐﻮ ﺍﻟﺘ ﻛﹶﺎﻟﱠﺜ ﹾﻠ ِ ﺤﺮﺍ ﺭ ِﺓ ﺸﺒِﻴ ﻪ ﺑِﺎﻟﺜﱠ ﹾﻠ ِﺞ ﻓِﻲ ﺍﹾﻟﺒﺮﻭ ﺩ ِﺓ ﻭِﺑﺎﻟﻨﺎ ِﺭ ﻓِﻲ ﺍﹾﻟ ﺴﻨ ِﺔ ﹶﺃ ﻭ ﺍﻟﺘ ﺖ ﻓِﻲ ﺯ ﻣ ِﻦ ﺍﻟ ﺽ ﻭﺑِﺎﻟﻨﺎ ِﺭ ﻓِﻲ ﺍ ِﻹﺿﺎ َﺀ ِﺓ ﹶﻃﻠﹸ ﹶﻘ ﺍﹾﻟﺒﻴﺎ ِ ﺖ ﻓِﻲ ﺯ ﻣ ِﻦ ﺍﹾﻟِﺒ ﺪ ﻋ ِﺔ . ﻕ ﹶﻃﻠﹸ ﹶﻘ ﻭﺍ ِﻹ ﺣﺮﺍ ِ ﺕ. ﻁ ﹾﻠﻘﹶﺎ ِ ﺠ ْﻤ ﻊ ﺍﻟ ﱠ ﺤ ﺭ ﻡ ﻭﻻ ﻴ ْ
ﺷﺮﺡ : ﺻﻠﱠﻰ ﺍﻟﱠﻠ ﻪ ﻋﹶﻠﻴ ِﻪ ﺠﻼِﻧ ﻲ ﹶﻟﻤﺎ ﻻ ﻋ ﻦ ﺍ ﻣ ﺮﹶﺃﺗﻪِ ﻋﻨ ﺪ ﺭﺳﻮ ِﻝ ﺍﻟﻠﱠ ِﻪ ﺕ ( } َﻷﻥﱠ ﻋ ﻮﻳ ِﻤﺮﺍ ﺍﹾﻟ ﻌ ﺤﺮﻡ ﺟ ﻤﻊ ﺍﻟ ﱠﻄ ﹾﻠﻘﹶﺎ ِ ) ﻭﻻ ﻳ ﻉ ﺻﻠﱠﻰ ﺍﻟﱠﻠ ﻪ ﻋﹶﻠﻴ ِﻪ ﻭ ﺳﻠﱠ ﻢ ﹶﺃﻧﻬﺎ ﺗِﺒﲔ ﺑِﺎﻟﱢﻠﻌﺎ ِﻥ { ﻣﺘ ﹶﻔ ﻖ ﻋﹶﻠﻴ ِﻪ .ﹶﻓﹶﻠ ﻮ ﻛﹶﺎ ﹶﻥ ﺇﻳﻘﹶﺎ ﺨِﺒ ﺮﻩ ﻭ ﺳﻠﱠ ﻢ ﹶﻃﱠﻠ ﹶﻘﻬﺎ ﹶﺛﻼﺛﹰﺎ ﹶﻗﺒ ﹶﻞ ﹶﺃ ﹾﻥ ﻳ ﻚ ِﻟﻴ ﻌﹶﻠ ﻤﻪ ﻫ ﻮ ﻭ ﻣ ﻦ ﺣ ﺍﻟﱠﺜﻼ ِ ﺻﻠﱠﻰ ﺖ ﻟِﻠﻨِﺒ ﻲ ﺲ ﺷ ﹶﻜ ﺖ ﹶﻗﻴ ٍ ﻀ ﺮﻩ } ، ﻭ َﻷ ﱠﻥ ﻓﹶﺎ ِﻃ ﻤ ﹶﺔ ِﺑﻨ ﺙ ﺣﺮﺍﻣﺎ ﹶﻟﻨﻬﺎ ﻩ ﻋ ﻦ ﹶﺫِﻟ ﺿ ﻲ ﺍﻟﱠﻠ ﻪ ﻋﻨﻪ : ﻳ ﻌﻨِﻲ ﻭﺍﹶﻟﱠﻠ ﻪ ﹶﺃ ﻋﹶﻠﻢ ﹶﺛﻼﺛﹰﺎ ﻭﹶﻟ ﻢ ﺍﻟﱠﻠ ﻪ ﻋﹶﻠﻴ ِﻪ ﻭ ﺳﻠﱠ ﻢ ﹶﺃﻥﱠ ﺯ ﻭ ﺟﻬﺎ ﹶﻃﱠﻠ ﹶﻘﻬﺎ ﺍﹾﻟﺒﺘ ﹶﺔ { .ﻗﹶﺎ ﹶﻝ ﺍﻟﺸﺎِﻓ ِﻌ ﻲ ﺭ ِ ﺼﺤﺎﺑ ِﺔ ﻭﹶﺃ ﹾﻓﺘﻰ ِﺑ ِﻪ ﺁ ﺧﺮﻭ ﹶﻥ ﺍ ﻚ ،ﻭﹶﻗ ﺪ ﹶﻓ ﻌﹶﻠﻪ ﺟ ﻤ ﻊ ِﻣ ﻦ ﺍﻟ ﺻﻠﱠﻰ ﺍﻟﱠﻠ ﻪ ﻋﹶﻠﻴ ِﻪ ﻭ ﺳﻠﱠ ﻢ ﻧﻬﻰ ﻋ ﻦ ﹶﺫِﻟ ﻧ ﻌﹶﻠ ﻢ ﹶﺃﻥﱠ ﺍﻟﻨِﺒ ﻲ ﺕ ﺍ َﻷ ﹾﻗﺮﺍ ِﺀ ، ﺴﻦ ﺍﻻ ﹾﻗِﺘﺼﺎ ﺭ ﻋﻠﹶﻰ ﹶﻃ ﹾﻠ ﹶﻘﺘﻴ ِﻦ ﻓِﻲ ﺍﹾﻟ ﹶﻘ ﺮ ِﺀ ِﻟﺬﹶﺍ ِ ﺤﺮﻡ ﺟ ﻤ ﻌﻬﺎ ﻻ ﻳ ﹾﻜ ﺮﻩ ، ﻭﹶﻟ ِﻜ ﻦ ﻳ ﻫـ .ﻭ ﹶﻛﻤﺎ ﻻ ﻳ ﻕ ﻚ ﹶﻓ ﹾﻠﻴ ﹶﻔ ﺮ ﺼ ﺮ ﻋﻠﹶﻰ ﹶﺫِﻟ ﺠﺪِﻳ ِﺪ ﺇ ﹾﻥ ﻧ ِﺪ ﻡ ﹶﻓِﺈ ﹾﻥ ﹶﻟ ﻢ ﻳ ﹾﻘﺘ ِ ﺕ ﺍ َﻷ ﺷﻬِ ﺮ ِﻟﻴﺘ ﻤﻜﱠ ﻦ ِﻣ ﻦ ﺍﻟ ﺮ ﺟ ﻌ ِﺔ ﹶﺃ ﻭ ﺍﻟﺘ ﻭﻓِﻲ ﺷ ﻬ ٍﺮ ِﻟﺬﹶﺍ ِ ﺱ ،ﻭﺍﻟﺜﱠﺎِﻟﹶﺜ ﹶﺔ ﺑ ﻌ ﺪ ﺕ ﻋﻠﹶﻰ ﺍ َﻷﻳﺎ ِﻡ ﻭﻳ ﹶﻔ ﺮ ﺍﻟ ﱠﻄ ﹾﻠﻘﹶﺎ ِ ﻕ ﻋﻠﹶﻰ ﺍﹾﻟﺤﺎ ِﻣ ِﻞ ﹶﻃ ﹾﻠ ﹶﻘ ﹰﺔ ِﻓﻲ ﺍﹾﻟﺤﺎ ِﻝ ﻭﻳﺮﺍ ِﺟ ﻊ ،ﻭﹸﺃ ﺧﺮﻯ ﺑ ﻌ ﺪ ﺍﻟﻨﻔﹶﺎ ِ ﺙ ﻉ ﺍﻟﱠﺜﻼ ِ ﻒ ﻭﻗﹸﻮ ﺼﻨ ِ ﺾ ،ﻭﻗِﻴ ﹶﻞ :ﻳ ﹶﻄﱢﻠ ﹸﻘﻬﺎ ﻓِﻲ ﹸﻛﻞﱢ ﺷ ﻬ ٍﺮ ﹶﻃ ﹾﻠ ﹶﻘ ﹰﺔ .ﺗﻨﺒِﻴ ﻪ :ﹶﺃ ﹾﻓ ﻬ ﻢ ﹶﻛﻼ ﻡ ﺍﹾﻟﻤ ﺤﻴ ِ ﺍﻟﻄﱡ ﻬ ِﺮ ِﻣ ﻦ ﺍﹾﻟ 88
ﺝ ﺑ ِﻦ ﹶﺃ ﺭﻃﹶﺎ ﹶﺓ ﻭﻃﹶﺎِﺋ ﹶﻔ ٍﺔ ِﻣ ﻦ ﺍﻟﺸﻴ ﻌ ِﺔ ﻭﺍﻟﻈﱠﺎ ِﻫ ِﺮﻳ ِﺔ ﹶﺃﻧ ﻪ ﺤﺠﺎ ِ ﺼ ﺮ ﺍ َﻷِﺋﻤ ﹸﺔ ،ﻭ ﺣﻜﹶﻰ ﻋ ﻦ ﺍﹾﻟ ِﻋﻨ ﺪ ﺟ ﻤ ِﻌ ِﻬ ﻦ ،ﻭ ﻋﹶﻠﻴ ِﻪ ﺍ ﹾﻗﺘ ﺿﻠﱠﻪ ﺍﻟﱠﻠ ﻪ ﺗﻌﺎﻟﹶﻰ ﻻ ﻳ ﹶﻘﻊِ ﻣﻨﻬﺎ ﺇﻻ ﻭﺍ ِﺣ ﺪﹲﺓ ،ﻭﺍ ﺧﺘﺎ ﺭ ﻩ ِﻣ ﻦ ﺍﹾﻟ ﻤﺘﹶﺄ ﺧﺮِﻳ ﻦ ﻣ ﻦ ﻻ ﻳ ﻌﺒﺄﹸ ِﺑ ِﻪ ﹶﻓﹶﺄ ﹾﻓﺘﻰ ِﺑ ِﻪ ﻭﺍ ﹾﻗﺘﺪﻯ ِﺑ ِﻪ ﻣ ﻦ ﹶﺃ ﺙ ﻋﻠﹶﻰ ﻋ ﻬ ِﺪ ﻕ ﺍﻟﱠﺜﻼ ﹸ ﺿ ﻲ ﺍﻟﱠﻠ ﻪ ﻋﻨ ﻬﻤﺎ } :ﻛﹶﺎ ﹶﻥ ﺍﻟ ﱠﻄﻼ ﺱ ﺭ ِ ﺴِﻠ ﻢ ﻋ ﻦ ﺍﺑ ِﻦ ﻋﺒﺎ ٍ ،ﻭﺍ ﺣﺘﺠﻮﺍ ِﺑﻤﺎ ﺭﻭﺍ ﻩ ﻣ ﺻﻠﱠﻰ ﺍﻟ ﱠﻠ ﻪ ﻋ ﹶﻠ ﻴ ِﻪ ﻭ ﺳ ﱠﻠ ﻢ ﻭﹶﺃﺑِﻲ ﺑ ﹾﻜ ٍﺮ ﻭ ﺳﻨﺘ ﻴ ِﻦ ِﻣ ﻦ ِﺧﻼ ﹶﻓ ِﺔ ﻋ ﻤ ﺮ ﻭﺍ ِﺣ ﺪ ﹰﺓ ،ﹸﺛ ﻢ ﻗﹶﺎ ﹶﻝ ﻋ ﻤﺮ : ﺇ ﱠﻥ ﺭﺳﻮ ِﻝ ﺍﻟ ﱠﻠ ِﻪ ﺤ ِﺔ ﺻ ﻀ ﻴﻨﺎ ﻩ ﻋ ﹶﻠ ﻴ ِﻬ ﻢ ﹶﻓﹶﺄ ﻣﻀﺎ ﻩ ﻋ ﹶﻠ ﻴ ِﻬ ﻢ { ﻭ ﻋﻠﹶﻰ ﺗ ﹾﻘﺪِﻳ ِﺮ ِ ﺠﻠﹸﻮﺍ ﻣﺎ ﻛﹶﺎﻧﻮﺍ ﻓِﻴ ِﻪ ﻋﻠﹶﻰ ﹶﺃﻧﺎ ٍﺓ ﹶﻓ ﹶﻠ ﻮ ﹶﺃ ﻣ ﺱ ﹶﻗ ﺪ ﺍ ﺳﺘ ﻌ ﺍﻟﻨﺎ ﺐ ﻋﻨﻪِ ﺑ ﺚ .ﹸﺃﺟِﻴ ﺤﺪِﻳ ِ ﻫﺬﹶﺍ ﺍﹾﻟ ﻱ :ﺇ ﱠﻥ ﻣ ﻌﻨﺎ ﻩ ﹶﺃﻥﱠ ﺤ ِﻜﻲ ﻋ ﻦ ﹶﺃﺑِﻲ ﺯ ﺭ ﻋ ﹶﺔ ﺍﻟﺮﺍ ِﺯ ﺠﻮﺍﺑﻴ ِﻦ .ﹶﺃ ﺣ ﺪ ﻫﻤﺎ ﻭﻫ ﻮ ﻣ ﺿ ﻲ ﺍﻟﱠﻠ ﻪ ﻋﻨﻪ ﻳﻮِﻗﻌﻮ ﹶﻥ ﺱ ﻓِﻲ ﺯ ﻣ ِﻦ ﻋ ﻤ ﺮ ﺭ ِ ﻕ ﺍﹾﻟ ﻤ ﻌﺘﺎ ﺩ ﻓِﻲ ﺍﻟ ﺰ ﻣ ِﻦ ﺍ َﻷ ﻭ ِﻝ ﻛﹶﺎ ﹶﻥ ﹶﻃ ﹾﻠ ﹶﻘ ﹰﺔ ﻭﺍ ِﺣ ﺪ ﹰﺓ ﻭﺻﺎ ﺭ ﺍﻟﻨﺎ ﺍﻟ ﱠﻄﻼ ﺱ ﻻ ﻋ ﻦ ﺗ ﻐﻴ ِﺮ ﺣ ﹾﻜ ٍﻢ ﻓِﻲ ﻑ ﻋﺎ ﺩ ِﺓ ﺍﻟﻨﺎ ِ ﺙ ﺩ ﹾﻓ ﻌ ﹰﺔ ﻭﺍ ِﺣ ﺪ ﹰﺓ ﹶﻓﻨﻔﱠ ﹶﺬﻩ ﻋﹶﻠﻴ ِﻬ ﻢ " ﹶﻓﻴﻜﹸﻮ ﹸﻥ ﺇ ﺧﺒﺎﺭﺍ ﻋ ﻦ ﺍ ﺧِﺘﻼ ِ ﺍﻟﱠﺜﻼ ﹶ ﺙ ﺍﱠﻟﺬِﻱ ﻳﻮِﻗﻌﻮﻧﻪ ﺍﻵ ﹶﻥ ﺩ ﹾﻓ ﻌ ﹰﺔ ﺇﻧﻤﺎ ﻛﹶﺎ ﹶﻥ ﻓِﻲ ﺍﻟ ﺰ ﻣ ِﻦ ﺍ َﻷ ﻭ ِﻝ ﻳﻮِﻗﻌﻮﻧﻪ ﻕ ﺍﻟﱠﺜﻼ ﹸ ﺴﹶﺄﹶﻟ ٍﺔ ﻭﺍ ِﺣ ﺪ ٍﺓ ﻭ ﻣ ﻌﻨﺎ ﻩ ﻛﹶﺎ ﹶﻥ ﺍﻟ ﱠﻄﻼ ﻣ ﺸ ﲑ ﺇﻟﹶﻰ ﻫﺬﹶﺍ ِﻣ ﻦ ﺺ ﻣ ِ ﺤﻨ ِﻔ ﻲ .ﻭﻗﹶﺎ ﹶﻝ :ﺇ ﱠﻥ ﺍﻟﻨ ﻱ ﺍﹾﻟ ﻂ ،ﻭﺍ ﻋﺘ ﻤ ﺪ ﻫﺬﹶﺍ ﺍﻟﺸﻴ ﺦ ﻋﻼ ُﺀ ﺍﻟﺪﻳ ِﻦ ﺍﻟﻨﺠﺎ ِﺭ ﻭﺍ ِﺣ ﺪ ﹰﺓ ﹶﻓ ﹶﻘ ﹾ ﺱ ﹶﺃﻧﺎﹲﺓ ،ﹶﺃ ﻆ ﺍﻻ ﺳِﺘ ﻌﺠﺎ ِﻝ ﻳ ﻌﻨِﻲ ﹶﺃﻧ ﻪ ﻛﹶﺎ ﹶﻥ ﻟِﻠﻨﺎ ِ ﹶﻟ ﹾﻔ ِ ﻕ ﹶﻓﻼ ﻳﻮِﻗﻌﻮ ﹶﻥ ﺇﻻ ﻭﺍ ِﺣ ﺪ ﹰﺓ ﻭﺍ ِﺣ ﺪ ﹰﺓ ﻱ ﻣ ﻬﹶﻠ ﹲﺔ ﻓِﻲ ﺍﻟ ﱠﻄﻼ ِ ﺙ ﻉ ﺍﻟﱠﺜﻼ ِ ﺚ ﹶﺃﻥﱠ ﺇﻳﻘﹶﺎ ﺤﺪِﻳ ِ ﺙ ﺩ ﹾﻓ ﻌ ﹰﺔ ﻭﺍ ِﺣ ﺪ ﹰﺓ ،ﻭِﺇﻻ ﺇﺫﹶﺍ ﻛﹶﺎ ﹶﻥ ﻣ ﻌﻨﻰ ﺍﹾﻟ ﺱ ﻭﺻﺎﺭﻭﺍ ﻳﻮِﻗﻌﻮ ﹶﻥ ﺍﻟﱠﺜﻼ ﹶ ﺠ ﹶﻞ ﺍﻟﻨﺎ ﻓﹶﺎ ﺳﺘ ﻌ ﺩ ﹾﻓ ﻌ ﹰﺔ ﻭﺍ ِﺣ ﺪ ﹰﺓ ،ﻛﹶﺎ ﹶﻥ ﻓِﻲ ﺍﻟ ﺰ ﻣ ِﻦ ﺍ َﻷ ﻭ ِﻝ ﺇﻧﻤﺎ ﻳ ﹶﻘﻊ ﻭﺍ ِﺣ ﺪ ﹰﺓ ﻭﺍ ِﺣ ﺪ ﹰﺓ ،ﻭ ﻫ ﹶﻜﺬﹶﺍ ﻓِﻲ ﺍﻟ ﺰ ﻣ ِﻦ ﺍﻟﺜﱠﺎﻧِﻲ ﹶﻗﺒ ﹶﻞ ﺍﻟﺘﻨﻔِﻴ ِﺬ ﹶﻓﻤﺎ ﺠﻮﺍ ﺠﻠﹸﻮ ﻩ .ﺍﹾﻟ ﺍﱠﻟﺬِﻱ ﺍ ﺳﺘ ﻌ ﺖ ﻃﹶﺎِﻟ ﻖ ﺖ ﻃﹶﺎِﻟ ﻖ ،ﹶﺃﻧ ِ ﻆ ،ﹶﻓﻘﹶﺎ ﹶﻝ :ﹶﺃﻧ ِ ﻕ ﺍﻟﻠﱠ ﹾﻔ ﹶ ﺤﻤﻮ ﹲﻝ ﻋﻠﹶﻰ ﻣ ﻦ ﹶﻓ ﺮ ﺏ ﺍﻟﺜﱠﺎﻧِﻲ :ﹶﺃﻧ ﻪ ﻣ ﺿ ﻲ ﺨﻴﺎﻧ ِﺔ ﻓِﻴ ِﻬ ﻢ ،ﹶﻓﹶﻠﻤﺎ ﻛﹶﺎ ﹶﻥ ِﻣ ﻦ ﻋ ﻤ ﺮ ﺭ ِ ﺼ ﺪﻗﹸﻮ ﹶﻥ ﻓِﻲ ﺇﺭﺍ ﺩ ِﺓ ﺍﻟﺘ ﹾﺄﻛِﻴ ِﺪ ِﻟ ِﻘﻠﱠ ِﺔ ﺍﹾﻟ ِ ﺖ ﻃﹶﺎِﻟ ﻖ ،ﹶﻓﻜﹶﺎﻧﻮﺍ ﹶﺃﻭﻻ ﻳ ،ﹶﺃﻧ ِ ﺼﻨ ﻑ .ﻗﹶﺎ ﹶﻝ ﺍﹾﻟ ﻤ ﺍﻟﱠﻠ ﻪ ﻋﻨﻪ ﻭ ﺭﺃﹶﻯ ﺗ ﻐﻴ ﺮ ﺍ َﻷ ﺣﻮﺍ ِﻝ ﹶﻟ ﻢ ﻳ ﹾﻘﺒ ﹾﻞ ﺇﺭﺍ ﺩ ﹶﺓ ﺍﻟﺘ ﹾﺄﻛِﻴ ِﺪ ﻭﹶﺃ ﻣﻀﺎ ﻩ ﻋﻠﹶﻰ ﺍﻻ ﺳِﺘﹾﺌﻨﺎ ِ ﺡ ﻒ ﻓِﻲ ﺷ ﺮ ِ ﻕ ﻓِﻲ ﺚ ﺍ ﻫـ .ﻭﻻ ﹶﻓ ﺮ ﺤﺪِﻳ ِ ﺴﻦ ﻣﺤﺎ ِﻣ ِﻞ ﺍﹾﻟ ﺴﺒ ِﻜ ﻲ :ﺇﻧ ﻪ ﹶﺃ ﺣ ﺻ ﺢ ﺍ َﻷ ﺟ ِﻮﺑ ِﺔ .ﻭﻗﹶﺎ ﹶﻝ ﺍﻟ ﺴِﻠ ٍﻢ :ﻭ ﻫﺬﹶﺍ ﹶﺃ ﻣ 89
ﻒ .ﻗﹶﺎ ﹶﻝ ﺻ ﹶﻔﺘﻪ ﺣِﻠﻔﹰﺎ ﻛﹶﺎ ﹶﻥ ﹶﺃ ﻭ ﹶﻏﻴ ﺮ ﺣِﻠ ٍ ﺕ ِ ﺠﺰﺍ ﹶﺃ ﻭ ﻣ ﻌﱠﻠﻘﹰﺎ ،ﻭﹶﻗ ﺪ ﻭِ ﺟ ﺪ ﻚ ﻣﻨ ﺙ ﺑﻴ ﻦ ﹶﺃ ﹾﻥ ﻳﻜﹸﻮ ﹶﻥ ﹶﺫِﻟ ﻉ ﺍﻟﱠﺜﻼ ِ ﻭﻗﹸﻮ ِ ﻕ ﲔ ﻻ ﻳ ﹶﻘﻊِ ﺑ ِﻪ ﺍﻟ ﱠﻄﻼ ﺱ ﻓِﻲ ﺯﻣﺎِﻧﻨﺎ ،ﹶﻓﻘﹶﺎ ﹶﻝ :ﺇ ﹾﻥ ﻛﹶﺎ ﹶﻥ ﺍﻟﺘ ﻌﻠِﻴ ﻖ ﻋﻠﹶﻰ ﻭ ﺟ ِﻪ ﺍﹾﻟﻴ ِﻤ ِ ﻉ ﺑ ﻌﺾ ﺍﻟﻨﺎ ِ ﺴﺒ ِﻜ ﻲ :ﻭﺍﺑﺘ ﺪ ﺍﻟ ﺠﺐِ ﺑ ِﻪ ﹶﻛﻔﱠﺎ ﺭﺓﹸ ﻳ ِﻤ ٍ ،ﻭﺗ ِ ﺻﻠﱠﻰ ﺍﻟﱠﻠ ﻪ ﻋﹶﻠﻴ ِﻪ ﻭ ﺳﻠﱠ ﻢ ﺚ ﺍﻟﻨِﺒ ﻲ ﲔ ،ﻭ ﻫ ِﺬ ِﻩ ِﺑ ﺪ ﻋ ﹲﺔ ﻓِﻲ ﺍ ِﻹ ﺳﻼ ِﻡ ﹶﻟ ﻢ ﻳ ﹸﻘ ﹾﻠﻬﺎ ﹶﺃ ﺣ ﺪ ﻣﻨ ﹸﺬ ﺑِ ﻌ ﹶ ﺙ ،ﹶﻓﹶﻠ ﻮ ﹶﻃ ﱠﻠ ﻖ ﹶﺃ ﺭﺑﻌًﺎ ﺸ ﺮ ِﻋ ﻲ ،ﻭ ِﻫ ﻲ ﺍﻟﱠﺜﻼ ﹸ ﺕ ِﻟ ﹾﻠ ﻌ ﻬ ِﺪ ﺍﻟ ﺸ ﻲ :ﻭﺍﻟﻼ ﻡ ﻓِﻲ ﺍﻟ ﱠﻄ ﹾﻠﻘﹶﺎ ِ ﺇﻟﹶﻰ ﺯﻣﺎِﻧﻨﺎ ﻫﺬﹶﺍ .ﻗﹶﺎ ﹶﻝ ﺍﻟ ﺰ ﺭ ﹶﻛ ِ ﺲ ِﺑﻈﹶﺎ ِﻫ ٍﺮ ؛ َﻷ ﱠﻥ ﺍﻟ ﺰﻳﺎ ﺩ ﹶﺓ ﻣ ﹾﻠﻐﺎﹲﺓ .ﻗﹶﺎ ﹶﻝ ﺍﻟﺮﻭﻳﺎِﻧ ﻲ :ﻋ ﺰ ﺭ ،ﻭﻇﹶﺎ ِﻫﺮ ﹶﻛﻼ ِﻡ ﺍﺑ ِﻦ ﺍﻟ ﺮ ﹾﻓ ﻌ ِﺔ ﹶﺃﻧ ﻪ ﻳ ﹾﺄﹶﺛﻢ ﺍ ﻫـ .ﻭ ﻫﺬﹶﺍ ﹶﻟﻴ ﻆ ِﺑﻬﺎ ﺷ ﻲ ٌﺀ . ﺐ ﻋﹶﻠﻴ ِﻪ ﺑِﺎﻟﺘﹶﻠﻔﱡ ِ ﹶﻓﻼ ﻳﺘ ﺮﺗ ﻥ ﻴْ ﻌ ﹶﺘ ِﻘ ﺩ ﻋﻠﹶﻰ َﺃ ﹾﻗﺭﺍ ٍﺀ ﹶﻟ ْﻡ ﻴ ﹾﻘ ﺒ ْل ﺇﻻ ِﻤ ﻤ ْ ﺴﺭِ ﺒ ﹶﺘ ﹾﻔﺭِﻴ ِﻘﻬﺎ ﺴ ﱠﻨ ِﺔ ،ﻭ ﹶﻓ ﻕ ﹶﺜﻼﺜﹰﺎ َﺃ ْﻭ ﹶﺜﻼﺜﹰﺎ ﻟِﻠ ﻭ ﹶﻟ ْﻭ ﻗﹶﺎ َل َﺃ ﹾﻨﺕِ ﻁﹶﺎ ِﻟ ﹲ ﻥ. ﻥ ،ﻭ ﻴ ﺩﻴ ﺢ َﺃﻨﱠ ﻪ ﻴ ﺩﻴ ﺼ ﺠ ْﻤ ِﻊ ،ﻭﺍ َﻷ ﺤﺭِﻴ ﻡ ﺍ ﹾﻟ ﹶﺘ ْ
ﺷﺮﺡ : ﺙ ﻓِﻲ ﺴ ﺮ ( ﺍﻟﱠﺜﻼ ﹶ ﺴﻨ ِﺔ ﻭ ﹶﻓ ﺼ ﺮ ﻋ ﹶﻠ ﻴ ِﻪ ) ﹶﺃ ﻭ ﹶﺛﻼﺛﹰﺎ ﻟِﻠ ﺖ ﻃﹶﺎِﻟﻖ ﹶﺛﻼﺛﹰﺎ ( ﻭﺍ ﹾﻗﺘ ) ﻭﹶﻟ ﻮ ﻗﹶﺎ ﹶﻝ ( ِﻟ ﺰ ﻭ ﺟِﺘ ِﻪ ) ﹶﺃﻧ ِ ﺹ ؛ َﻷ ﱠﻥ ﺩ ﻋﻮﺍ ﻩ ﺗ ﹾﻘﺘﻀِﻲ ﺼﺤِﻴ ِﺢ ﺍﹾﻟ ﻤﻨﺼﻮ ِ ﺍﻟﺼﻮ ﺭﺗ ﻴ ِﻦ ) ِﺑﺘ ﹾﻔﺮِﻳ ِﻘﻬﺎ ﻋﻠﹶﻰ ﹶﺃ ﹾﻗﺮﺍ ٍﺀ ﹶﻟ ﻢ ﻳ ﹾﻘﺒ ﹾﻞ ( ﻇﹶﺎ ِﻫﺮﺍ ﻋﻠﹶﻰ ﺍﻟ ﺖ ﺍﹾﻟ ﻤ ﺮﹶﺃﺓﹸ ﻃﹶﺎ ِﻫ ﺮ ﹰﺓ ، ﻕ ،ﻭﻳ ﹾﻘﺘﻀِﻲ ﹶﻟ ﹾﻔﻈﹸﻪ ﺗﻨﺠِﻴ ﺰ ﻩ ﻓِﻲ ﺍ ُﻷﻭﻟﹶﻰ ﻣ ﹾﻄﹶﻠﻘﹰﺎ ،ﻭﻓِﻲ ﺍﻟﺜﱠﺎِﻧﻴ ِﺔ :ﺇ ﹾﻥ ﻛﹶﺎﻧ ﺗ ﹾﺄ ِﺧ ﲑ ﺍﻟ ﱠﻄﻼ ِ ﺙ ﺩ ﹾﻓ ﻌ ﹰﺔ ﺠ ﻤ ِﻊ ( ﻟِﻠﱠﺜﻼ ِ ﺤ ِﺮ ﱘ ﺍﹾﻟ ﺖ ﺣﺎِﺋﻀﺎ ،ﻭﻻ ﺳﻨ ﹶﺔ ﻓِﻲ ﺍﻟﺘ ﹾﻔﺮِﻳ ِﻖ ) ﺇﻻ ِﻣ ﻤ ﻦ ﻳ ﻌﺘ ِﻘﺪ ﺗ ﲔ ﺗ ﹾﻄﻬﺮ ﺇ ﹾﻥ ﻛﹶﺎﻧ ﻭ ِﺣ ﺤﻈﹸﻮ ٍﺭ ﻓِﻲ ﻣ ﻌﺘ ﹶﻘ ِﺪ ِﻩ .ﺗﻨﺒِﻴ ﻪ : ﺏ ﻣ ﺼ ﺪ ﺍ ﺭِﺗﻜﹶﺎ ﻛﹶﺎﹾﻟﻤﺎِﻟ ِﻜ ﻲ ﹶﻓﻴ ﹾﻘﺒﻞﹸ ﻇﹶﺎ ِﻫﺮﺍ ؛ َﻷ ﱠﻥ ﺍﻟﻈﱠﺎ ِﻫ ﺮ ِﻣ ﻦ ﺣﺎِﻟ ِﻪ ﹶﺃ ﹾﻥ ﻻ ﻳ ﹾﻘ ِ ﺼﻨ ِ ﻀﻴﺔﹸ ﹶﻛﻼ ِﻡ ﺍﹾﻟﻤ ﹶﻗ ِ ﻚ ،ﻭِﺇ ﹾﻥ ﻛﹶﺎ ﹶﻥ ﻣﺎ ﹶﺫ ﹶﻛ ﺮﻩ ﺍﹾﻟ ﻤﺘ ﻮﻟﱢﻲ ﻭﺗِﺒ ﻌﻪ ﻒ ﻋ ﻮﺩ ﺍﻻ ﺳِﺘﹾﺜﻨﺎ ِﺀ ﺇﻟﹶﻰ ﺍﻟﺼﻮ ﺭﺗﻴ ِﻦ ﻭﻫ ﻮ ﹶﻛ ﹶﺬِﻟ ﺻ ﹶﻞ ﺻ ﺢ ( ﻋﻠﹶﻰ ﻋ ﺪ ِﻡ ﺍﹾﻟ ﹶﻘﺒﻮ ِﻝ ) ﹶﺃﻧ ﻪ ﻳ ﺪﻳ ﻦ ( ﻓِﻴﻤﺎ ﻧﻮﺍ ﻩ ؛ َﻷﻧ ﻪ ﹶﻟ ﻮ ﻭ ﻂ ) ﻭﺍ َﻷ ﺤﺮ ﺭ ﺇﻧﻤﺎ ﻫ ﻮ ﻓِﻲ ﺍﻟﺜﱠﺎِﻧﻴ ِﺔ ﹶﻓ ﹶﻘ ﹾ ﺍﹾﻟ ﻤ ﻆ ِﺑﻤﺎ ﻳ ﺪﻋِﻴﻪ ﻻﻧﺘ ﹶﻈ ﻢ ﹶﻓﻴ ﻌ ﻤﻞﹸ ِﺑ ِﻪ ﻓِﻲ ﺍﹾﻟﺒﺎ ِﻃ ِﻦ ﺇ ﹾﻥ ﻛﹶﺎ ﹶﻥ ﺻﺎ ِﺩﻗﹰﺎ ِﺑﹶﺄ ﹾﻥ ﻳﺮﺍ ِﺟ ﻌﻬﺎ ،ﻭﺣِﻴﻨِﺌ ٍﺬ ﻳﺠﻮ ﺯ ﹶﻟﻪ ﻭ ﹾﻃ ﺆﻫﺎ ، ﺍﻟﱠﻠ ﹾﻔ ﹸ 90
ﺿ ﻲ ﺍﻟﱠﻠ ﻪ ﻋﻨﻪ : ﹶﻟﻪ ﻚ ﻗﹶﺎ ﹶﻝ ﺍﻟﺸﺎِﻓ ِﻌ ﻲ ﺭ ِ ﺖ ﹶﻛ ِﺬﺑﻪ ﹶﻟ ﻢ ﺗ ﻤﻜﱢﻨ ﻪ .ﻭﻓِﻲ ﹶﺫِﻟ ﺻ ﺪﹶﻗﻪ ، ﹶﻓِﺈ ﹾﻥ ﹶﻇﻨ ﺖ ِ ﻭﹶﻟﻬﺎ ﺗ ﻤﻜِﻴﻨ ﻪ ﺇ ﹾﻥ ﹶﻇﻨ ﺻ ﺪﹶﻗﺘﻪ ﻭﺭﺁ ﻫﻤﺎ ﺍﹾﻟﺤﺎ ِﻛﻢ ﺍﻟﻄﱠﹶﻠﺐ ﻭ ﻋﹶﻠﻴﻬﺎ ﺍﹾﻟ ﻬ ﺮﺏ ، ﻭِﺇ ﹾﻥ ﺍ ﺳﺘﻮﻯ ِﻋﻨ ﺪﻫﺎ ﺍﻟ ﱠﻄ ﺮﻓﹶﺎ ِﻥ ﻛﹸ ِﺮ ﻩ ﹶﻟﻬﺎ ﺗ ﻤﻜِﻴﻨ ﻪ ،ﻭِﺇﺫﹶﺍ ﻕ ﺑﻴﻨ ﻬﻤﺎ ﻓِﻲ ﹶﺃ ﺣ ِﺪ ﻭ ﺟ ﻬﻴ ِﻦ ﺭ ﺟ ﺠﺘ ِﻤ ﻌﻴ ِﻦ ﹶﻓ ﺮ ﻣ ﺤﻪ ﻓِﻲ ﺍﹾﻟ ِﻜﻔﹶﺎﻳ ِﺔ ،ﻭﺍﻟﺘ ﺪﻳ ﻦ ﻟﹸ ﻐ ﹰﺔ ﹶﺃ ﹾﻥ ﻳ ِﻜﹶﻠﻪ ﺇﻟﹶﻰ ِﺩﻳِﻨ ِﻪ ﻭﻗﹶﺎ ﹶﻝ ﺏ :ﻫ ﻮ ﹶﺃ ﹾﻥ ﻻ ﺗ ﹾﻄﻠﹸ ﻖ ﻓِﻴﻤﺎ ﺑﻴﻨﻪ ﻭﺑﻴ ﻦ ﺍﻟﻠﱠ ِﻪ ﺇ ﹾﻥ ﻛﹶﺎ ﹶﻥ ﺻﺎ ِﺩﻗﹰﺎ ﺇﻻ ﻋﻠﹶﻰ ﺍﹾﻟ ﻮ ﺟ ِﻪ ﺍﱠﻟﺬِﻱ ﻧﻮﺍ ﻩ ﹶﻏﻴ ﺮ ﹶﺃﻧﺎ ﻻ ﺻﺤﺎ ﺍ َﻷ ﺤﺘ ِﻤﻞﹸ ﺍﹾﻟ ﻤﺮﺍ ﺩ ،ﻭﺍﻟﻨﻴ ﹸﺔ ﺇﻧﻤﺎ ﺗ ﻌ ﻤﻞﹸ ﺠ ﺮ ِﺩ ِﻩ ﻻ ﻳ ﻆ ِﺑﻤ ﺼﺪﹸﻗ ﻪ ﻓِﻲ ﺍﻟﻈﱠﺎ ِﻫ ِﺮ ﻭﺍﹾﻟ ﻮ ﺟ ﻪ ﺍﻟﺜﱠﺎﻧِﻲ ﻻ ﻳ ﺪﻳ ﻦ ؛ َﻷ ﱠﻥ ﺍﻟﻠﱠ ﹾﻔ ﹶ ﻧ ﺤﺘ ِﻤﻠﹸﻪ ﺍﻟﱠﻠ ﹾﻔ ﹸ ﻓِﻴﻤﺎ ﻳ ﺻ ﺢ. ﻆ ) ﻭﻳ ﺪﻳﻦ ( ﹶﺃﻳﻀﺎ ﻋﻠﹶﻰ ﺍ َﻷ ﻥ ﺸﹶﺎ ﺀ ﺯ ْﻴ ﺩ. ﺨﻠﹾﺕ َﺃ ْﻭ ﺇ ْ ﻥ ﺩ ﹶ ﻕ ﻭﻗﹶﺎ َل َﺃ ﺭﺩْﺕ ﺇ ْ ﻥ ﻗﹶﺎ َل َﺃ ﹾﻨﺕِ ﻁﹶﺎ ِﻟ ﹲ ﻤ ْ
ﺷﺮﺡ : ﺖ ﻃﹶﺎِﻟﻖ ، ﻭﻗﹶﺎ ﹶﻝ :ﹶﺃ ﺭﺩﺕ ﺇ ﹾﻥ ﺩ ﺧﻠﹾﺖ ( ﺍﻟﺪﺍ ﺭ ) ﹶﺃ ﻭ ﺇ ﹾﻥ ﺷﺎ َﺀ ﺯﻳﺪ ( ﹶﻃﻼﻗﹶﻚ ؛ ) ﻣ ﻦ ﻗﹶﺎ ﹶﻝ ( ِﻟ ﺰ ﻭ ﺟِﺘ ِﻪ ) ﹶﺃﻧ ِ ﻚ ﺡ ِﺑ ِﻪ ﻻﻧﺘ ﹶﻈ ﻢ .ﺗﻨﺒِﻴ ﻪ :ﹶﻗ ﺪ ﻳﻮ ِﻫﻢ ﹶﻛﻼ ﻣ ﻪ ﹶﺃﻥﱠ ﹶﻗ ﻮﹶﻟﻪ : ﹶﺃ ﺭﺩﺕ ﺇ ﹾﻥ ﺷﺎ َﺀ ﺍﻟﱠﻠ ﻪ ﹶﺃﻧ ﻪ ﻳﻜﹸﻮ ﹸﻥ ﹶﻛ ﹶﺬِﻟ ﺻ ﺮ َﻷﻧ ﻪ ﹶﻟ ﻮ ﺕ ﹶﺃﻥﱠ ﺍﻟﺘ ﻌﻠِﻴ ﻖ ِﺑ ﻤﺸِﻴﹶﺌ ِﺔ ﺍﻟﻠﱠ ِﻪ ﺼﺤِﻴ ﺢ ﹶﺃﻧ ﻪ ﻻ ﻳ ﺪﻳ ﻦ .ﹶﻗﺎ ﹶﻝ ﺍﻟﺮﺍِﻓ ِﻌ ﻲ :ﻭﹶﻓ ﺮﻗﹸﻮﺍ ﺑﻴﻨﻪ ﻭﺑﻴ ﻦ ﹶﻏﻴ ِﺮ ِﻩ ِﻣ ﻦ ﺍﻟﺘ ﻌﻠِﻴﻘﹶﺎ ِ ﻭﺍﻟ ﻑ ﺍﻟﺘ ﻌﻠِﻴ ِﻖ ﺑِﺎﻟ ﺪﺧﻮ ِﻝ ﻭِﺑ ﻤﺸِﻴﹶﺌ ِﺔ ﺯﻳ ٍﺪ ﹶﻓِﺈﻧ ﻪ ﻻ ﺨﻼ ِ ﻆ ِﺑ ِ ﲔ ﺟ ﻤﹶﻠ ﹰﺔ ﹶﻓﻼ ﺑﺪ ﻓِﻴ ِﻪ ِﻣ ﻦ ﺍﻟﻠﱠ ﹾﻔ ِ ﺗﻌﺎﻟﹶﻰ ﻳ ﺮﹶﻓﻊ ﺣ ﹾﻜ ﻢ ﺍﹾﻟﻴ ِﻤ ِ ﺠ ﺰ ﺤ ﹾﻜ ِﻢ ﹶﻟ ﻢ ﻳ ﺴ ِﺦ ﹶﻟﻤﺎ ﻛﹶﺎ ﹶﻥ ﺭﺍِﻓﻌﺎ ِﻟ ﹾﻠ ﺕ ﻓِﻴ ِﻪ ﺍﻟﻨﻴ ﹸﺔ ،ﻭ ﺷﺒﻬﻮ ﻩ ﺑِﺎﹾﻟ ﹶﻔ ﺼ ﻪ ِﺑﺤﺎ ٍﻝ ﺩﻭ ﹶﻥ ﺣﺎ ٍﻝ ﹶﻓﹶﺄﺛﱠ ﺮ ﺨﺼ ﻳ ﺮﹶﻓﻌﻪ ﺑ ﹾﻞ ﻳ ﺼﺪ ﻫﺬﹶﺍ ﺍﻻ ﺳِﺘﹾﺜﻨﺎ ِﺀ ﺑﺎ ِﻃﻨﺎ ﺇﺫﹶﺍ ﻆ .ﺗﻨﺒِﻴ ﻪ :ﺇﻧﻤﺎ ﻳﻨ ﹶﻔﻌﻪ ﹶﻗ ﺱ ﹶﻛﻤﺎ ﻳﺠﻮ ﺯ ﺑِﺎﻟﻠﱠ ﹾﻔ ِ ﺺ ﺑِﺎﹾﻟ ِﻘﻴﺎ ِ ﺨﺼِﻴ ﻆ ،ﻭﺍﻟﺘ ﺇﻻ ﺑِﺎﻟﻠﱠ ﹾﻔ ِ ﻍ ِﻣ ﻦ ﺍﹾﻟ ﹶﻜِﻠ ﻤ ِﺔ ﹶﻓﻼ ﺣ ﹾﻜ ﻢ ﹶﻟﻬﺎ ،ﹶﻓِﺈ ﹾﻥ ﺖ ﹶﻟﻪ ﺍﻟﻨﻴ ﹸﺔ ﺑ ﻌ ﺪ ﺍﹾﻟ ﹶﻔﺮﺍ ِ ﻕ ،ﹶﻓِﺈ ﹾﻥ ﺣ ﺪﹶﺛ ﻆ ﺑِﺎﻟﻄﱠﻼ ِ ﻋ ﺰ ﻡ ﻋﹶﻠﻴ ِﻪ ﹶﻗﺒ ﹶﻞ ﺍﻟﺘﹶﻠﻔﱡ ِ ﺏ ﺍ َﻷ ﻭ ِﻝ ﻋ ﻦ ﺍﹾﻟ ﻤﺘ ﻮﻟﱢﻲ ﻭﹶﺃﹶﻗﺮﺍ ﻩ ﹶﺃ ﺣ ﺪﹶﺛﻬﺎ ﻓِﻲ ﹶﺃﹾﺛﻨﺎ ِﺀ ﺍﹾﻟ ﹶﻜِﻠ ﻤ ِﺔ ﹶﻓ ﻮ ﺟﻬﺎ ِﻥ ﹶﻛﻤﺎ ﻓِﻲ ِﻧﻴ ِﺔ ﺍﹾﻟ ِﻜﺘﺎﺑ ِﺔ ﻭ ﺣ ﺪﻫﺎ ﻧ ﹶﻘﻼ ﻩ ﻓِﻲ ﺍﹾﻟﺒﺎ ِ ﻭ ﻣ ﺮ ﻓِﻲ ﺍﹾﻟ ِﻜﻨﺎﻳ ِﺔ ﹶﺃﻧ ﻪ ﻳ ﹾﻜﻔِﻲ 91
ﺢ َﺃﻨﱠ ﻪ ﻻ ﻴ ﹾﻘ ﺒ ُل ﻅﹶﺎ ِﻫﺭﺍ ﺇﻻ ﺼﺤِﻴ ﻥ ﻓﹶﺎﻟ ﻀ ﻬ ﻕ ،ﻭﻗﹶﺎ َل َﺃ ﺭﺩْﺕ ﺒ ْﻌ ﻕ َﺃ ْﻭ ﹸﻜلﱡ ﺍ ْﻤﺭَﺃﺓٍ ﻟِﻲ ﻁﹶﺎ ِﻟ ﹲ ﻁﻭﺍ ِﻟ ﹸ ﻭ ﹶﻟ ْﻭ ﻗﹶﺎ َل ِﻨﺴﺎﺌِﻲ ﹶ ﺼ ﻤ ِﺔ ﻏ ْﻴﺭ ﺍ ﹾﻟ ﻤﺨﹶﺎ ﻕ ﻭﻗﹶﺎ َل َﺃ ﺭﺩْﺕ ﹶ ﺕ ﹶﺘ ﺯ ﻭﺠْﺕ ﹶﻓﻘﹶﺎ َل :ﹸﻜلﱡ ﺍ ْﻤﺭَﺃﺓٍ ﻟِﻲ ﻁﹶﺎ ِﻟ ﹲ ﺼ ﻤ ﹾﺘ ﻪ ﻭﻗﹶﺎ ﹶﻟ ﹾ ﻥ ﺨﹶﺎ ِﻟ ﹶﻘﺭِﻴ ﹶﻨ ٍﺔ ِﺒ َﺄ ْ
ﺷﺮﺡ : ﺾ ﹶﺃ ﹾﻓﺮﺍ ِﺩ ِﻩ ﹶﻛﹶﺄ ﹾﻥ ) ﻗﹶﺎ ﹶﻝ ِﻧﺴﺎﺋِﻲ ﹶﻃﻮﺍِﻟﻖ ، ﹶﺃ ﻭ ( ﻗﹶﺎ ﹶﻝ ) ﹸﻛ ﱡﻞ ﺍ ﻣ ﺮﹶﺃ ٍﺓ ﻆ ﻋﺎ ﻡ ﻭﹶﺃﺭﺍ ﺩ ﺑ ﻌ ﺝ ِﺑﹶﻠ ﹾﻔ ٍ ) ﻭﹶﻟ ﻮ ( ﹶﺃﺗﻰ ﺍﻟﺰ ﻭ ﺿ ِﺔ ﺼﺤِﻴ ﺢ ( ﻭ ﻋﺒ ﺮ ﻓِﻲ ﺍﻟ ﺮ ﻭ ﻀﻬ ﻦ ( ﺑِﺎﻟﻨﻴ ِﺔ ﹶﻛﻔﹸﻼﻧ ﹶﺔ ﻭﻓﹸﻼﻧﺔﹸ ﺩﻭ ﹶﻥ ﹸﻓﻼﻧ ﹶﺔ ) ﻓﹶﺎﻟ ﻟِﻲ ﻃﹶﺎِﻟﻖ ﻭﻗﹶﺎ ﹶﻝ :ﹶﺃ ﺭﺩﺕ ﺑ ﻌ ﻑ ﺠﻤِﻴ ِﻌ ِﻬ ﻦ ،ﹶﻓﻼ ﻳ ﻤ ِﻜﻦِ ﻣ ﻦ ﹶﻇ ﺮ ٍ ﻆ ﻋﺎﻡ ﻣﺘﻨﺎ ﻭ ﹲﻝ ِﻟ ﻚ )ﻇﹶﺎ ِﻫﺮﺍ ( َﻷ ﱠﻥ ﺍﻟﻠﱠ ﹾﻔ ﹶ ﺻ ﺢ ) ﹶﺃﻧ ﻪ ﻻ ﻳ ﹾﻘﺒﻞﹸ ( ِﻣﻨﻪ ﹶﺫِﻟ ﺑِﺎ َﻷ ﺖ ( ﹶﻟﻪ ﺻ ﻤﺘﻪ ( ﺯ ﻭ ﺟﺘﻪ ) ﻭﻗﹶﺎﹶﻟ ﻱ ﹶﻛﹶﺄ ﹾﻥ ) ﺧﺎ ﺸ ِﻌﺮِ ﺑِﺈﺭﺍ ﺩ ِﺓ ﺍﻻ ﺳِﺘﹾﺜﻨﺎ ِﺀ )ِﺑﹶﺄ ﹾﻥ ( ﹶﺃ ﻣ ﹾﻘﺘﻀﺎ ﻩ ﺑِﺎﻟﻨﻴ ِﺔ ) ﺇﻻ ِﻟ ﹶﻘﺮِﻳﻨ ٍﺔ ( ﺗ ﻚ ) ﹸﻛﻞﱡ ﺍ ﻣ ﺮﹶﺃ ٍﺓ ﻟِﻲ ﻃﹶﺎِﻟ ﻖ ( ﹶﺃ ﻭ ِﻧﺴﺎﺋِﻲ ﹶﻃﻮﺍِﻟ ﻖ ) ﻭﻗﹶﺎ ﹶﻝ :ﹶﺃ ﺭﺩﺕ ) ﺗ ﺰ ﻭﺟﺖ ( ﻋﹶﻠ ﻲ ) ﹶﻓﻘﹶﺎ ﹶﻝ ( ﹶﻟﻬﺎ ﻣﻨ ِﻜﺮﺍ ِﻟ ﹶﺬِﻟ ﺻ ﺪِﻗ ِﻪ .ﻭﺍﻟﺜﱠﺎﻧِﻲ ﻳ ﹾﻘﺒﻞﹸ ﻣ ﹾﻄﹶﻠﻘﹰﺎ؛ َﻷ ﱠﻥ ﺍ ﺳِﺘ ﻌﻤﺎ ﹶﻝ ﻚ ِﻟ ﹾﻠ ﹶﻘﺮِﻳﻨ ِﺔ ﺍﻟﺪﺍﻟﱠ ِﺔ ﻋﻠﹶﻰ ِ ﺻ ﻤ ِﺔ ( ﻟِﻲ ﹶﻓﻴ ﹾﻘﺒﻞﹸ ﻓِﻲ ﹶﺫِﻟ ﹶﻏﻴ ﺮ ﺍﹾﻟ ﻤﺨﺎ ﺚ :ﻻ ﻳ ﹾﻘﺒﻞﹸ ﻣ ﹾﻄﹶﻠﻘﹰﺎ ،ﻭﻧ ﹶﻘﻼ ﻩ ﻋ ﻦ ﺍ َﻷ ﹾﻛﹶﺜﺮِﻳ ﻦ ﻭﺣِﻴﻨِﺌ ٍﺬ ﹶﻓﻤﺎ ﺭ ﺟﺤﺎ ﻩ ﻫﻨﺎ ﺾ ﹶﺃ ﹾﻓﺮﺍ ِﺩ ِﻩ ﺷﺎِﺋ ﻊ .ﻭﺍﻟﺜﱠﺎِﻟ ﹸ ﺍﹾﻟﻌﺎ ﻡ ﻓِﻲ ﺑ ﻌ ِ ﻒ ِﻟﻤﺎ ﺍﹾﻟﺘ ﺰ ﻣﻪ ﺍﻟﺮﺍِﻓ ِﻌ ﻲ ِﻣ ﻦ ﺗ ﻣﺨﺎِﻟ ﺼﺤِﻴ ِﺢ ﻭ ﻫﺬﹶﺍ ﺍﻟﺘ ﹾﻔﺼِﻴ ﹸﻞ ﺤﺴﻦ ﺗ ﻌِﺒﲑﻩ ﺑِﺎﻟ ﺼﺤِﻴ ِﺢ ﻣﺎ ﻋﹶﻠﻴ ِﻪ ﺍ َﻷ ﹾﻛﹶﺜﺮ ، ﻭﻻ ﻳ ﺻ ﺮﺣﻮﺍ ِﺑ ِﻪ ﻓِﻴﻤﺎ ﺇﺫﹶﺍ ﻗﹶﺎ ﹶﻝ :ﻃﹶﺎِﻟﻘﹰﺎ ِﻣ ﻦ ِﻭﺛﹶﺎﻗِﻲ ،ﺇ ﹾﻥ ﻛﹶﺎ ﹶﻥ ﺿ ٍﻊ ﹸﻗ ﹾﻠﻨﺎ :ﺇﻧ ﻪ ﻳ ﺪﻳ ﻦ ﻓِﻴ ِﻪ ﹶﻛﻤﺎ ﺠﺮِﻱ ﻓِﻲ ﹸﻛﻞﱢ ﻣ ﻮ ِ ﻳ ﺴﹶﺄﹶﻟ ِﺔ ﻓِﻴ ﻤ ﻦ ﺽ ﺍﹾﻟ ﻤ ﻀ ﻬﻦِ ﺑ ﹶﻔ ﺮ ِ ﺼ ﻮ ِﺭ ﺍﹾﻟ ﻤ ﹾﺬﻛﹸﻮ ﺭ ِﺓ ﺁِﻧﻔﹰﺎ .ﺗﻨﺒِﻴ ﻪ :ﹶﺃ ﺷ ﻌ ﺮ ﹶﻗ ﻮﻟﹸﻪ ﺑ ﻌ ﺣﱠﻠﻬﺎ ِﻣﻨﻪ ﹶﻗﺒﻞﹸ ﻭِﺇﻻ ﹶﻓﻼ ،ﻭﻓِﻲ ﺍﻟ ﺤﹶﺜﻪ ﺑ ﻌﻀﻬ ﻢ ِﻗﻴﺎﺳﺎ ﻋﻠﹶﻰ ﻣﺎ ﹶﻟ ﻮ ﻗﹶﺎ ﹶﻝ ﹸﻛﻞﱡ ﺍ ﻣ ﺮﹶﺃ ٍﺓ ﺖ ﹶﻛﻤﺎ ﺑ ﺻ ﻤ ِﺔ ،ﹶﻓﹶﻠ ﻮ ﹶﻟ ﻢ ﻳ ﹸﻜ ﻦ ﹶﻟﻪ ﹶﻏﻴ ﺮﻫﺎ ﹶﻃﻠﹸ ﹶﻘ ﹶﻟﻪ ﹶﻏﻴﺮ ﺍﹾﻟ ﻤﺨﺎ ﺻِﻠﻬﺎ ﻋ ﻦ ﹶﻓﺘﺎﻭﻯ ﺍﹾﻟ ﹶﻘﻔﱠﺎ ِﻝ ﻭﹶﺃﹶﻗﺮﺍ ﻩ ، ﺿ ِﺔ ﻭﹶﺃ ﻟِﻲ ﻃﹶﺎِﻟ ﻖ ﺇﻻ ﻋ ﻤ ﺮ ﹶﺓ ﻭﻻ ﺍ ﻣ ﺮﹶﺃ ﹶﺓ ﹶﻟﻪ ﹶﻏﻴ ﺮﻫﺎ ﹶﻓِﺈﻧﻬﺎ ﺗ ﹾﻄﹸﻠ ﻖ ﹶﻛﻤﺎ ﻓِﻲ ﺍﻟ ﺮ ﻭ ﻒ ﻀ ﻕ ﹶﺃﻧ ﻪ ﻓِﻲ ﻫ ِﺬ ِﻩ ﺍﻟﺼﻮ ﺭ ِﺓ ﹶﻟ ﻢ ﻳ ِ ﻑ ﹶﻗ ﻮِﻟ ِﻪ ﺍﻟﻨﺴﺎ ُﺀ ﹶﻃﻮﺍِﻟﻖ ﺇﻻ ﻋ ﻤ ﺮ ﹶﺓ ﻭﻻ ﺍ ﻣ ﺮﹶﺃ ﹶﺓ ﹶﻟﻪ ﹶﻏﻴ ﺮﻫﺎ ،ﻭﺍﹾﻟ ﹶﻔ ﺮ ﺨﻼ ِ ِﺑ ِ ﺴ ِﻪ ﺍﻟﻨﺴﺎ َﺀ ِﻟﻨ ﹾﻔ ِ
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ﺗﻌﻠﻴﻖ ﺍﻟﻄﻼﻕ ﺑﺎﻷﻭﻗﺎﺕ ﺠ ْﺯ ٍﺀ ِﻤ ﹾﻨ ﻪ َ ،ﺃ ْﻭ ﻓِﻲ ﹶﻨﻬﺎ ِﺭ ِﻩ ﻏ ﺭ ِﺘ ِﻪ َﺃ ْﻭ َﺃ ﻭﻟِﻪِ ﻭ ﹶﻗﻊ ﺒِ َﺄ ﻭلِ ﺸ ْﻬﺭِ ﹶﻜﺫﹶﺍ َﺃ ْﻭ ﻓِﻲ ﹸ ﻕ ﻓِﻲ ﹶ ﺼ ٌل :ﻗﹶﺎ َل َﺃ ﹾﻨﺕِ ﻁﹶﺎ ِﻟ ﹲ ﹶﻓ ْ ﻑ ﺼ ِ ﺸ ْﻬ ِﺭ ،ﻭﻗِﻴ َل ِﺒ َﺄ ﻭ ِل ﺍﻟ ﱢﻨ ْ ﻥ ﺍﻟ ﱠ ﺠ ْﺯ ٍﺀ ِﻤ ْ ﺨ ِﺭ ﺨ ِﺭ ِﻩ ﹶﻓﺒِﺂ ِ ﺠﺭِ َﺃ ﻭلِ ﻴ ْﻭ ٍﻡ َ ،ﺃ ْﻭ ﺁ ِ َﺃ ْﻭ َﺃ ﻭلِ ﻴ ْﻭ ٍﻡ ِﻤ ﹾﻨ ﻪ ﹶﻓﺒِ ﹶﻔ ْ ﺨﺭِ ﺍﻵ ﹶ
ﺷﺮﺡ : ﺖ ﻃﹶﺎِﻟﻖ ﻓِﻲ ﺷ ﻬ ِﺮ ﹶﻛﺬﹶﺍ ﹶﺃ ﻭ ﻓِﻲ ﻏﹸ ﺮِﺗ ِﻪ ( ﺕ ﻭﻣﺎ ﻳ ﹾﺬ ﹶﻛﺮ ﻣ ﻌﻪ ) ﻗﹶﺎ ﹶﻝ :ﹶﺃﻧ ِ ﻕ ﺑِﺎ َﻷ ﻭﻗﹶﺎ ِ ﺼ ﹲﻞ ( ﻓِﻲ ﺗ ﻌﻠِﻴ ِﻖ ﺍﻟ ﱠﻄﻼ ِ ) ﹶﻓ ﻕ) ﹶﺃ ﻭ ﺭﹾﺃ ِﺳ ِﻪ ) ﹶﺃ ﻭ ﹶﺃ ﻭِﻟ ِﻪ ( ﹶﺃ ﻭ ﺩﺧﻮِﻟ ِﻪ ﹶﺃ ﻭ ﻣﺠِﻴِﺌ ِﻪ ﹶﺃ ﻭ ﺍﺑِﺘﺪﺍِﺋ ِﻪ ﹶﺃ ﻭ ﺍ ﺳِﺘ ﹾﻘﺒﺎِﻟ ِﻪ ﹶﺃ ﻭ ﹶﺃ ﻭ ِﻝ ﺁ ِﺧ ِﺮ ﹶﺃ ﻭِﻟ ِﻪ ) ﻭﹶﻗ ﻊ ( ﺍﻟ ﱠﻄﻼ ﺤﻘﱡ ِﻖ ﺍﻻ ﺳ ِﻢ ِﺑﹶﺄ ﻭ ِﻝ ﺟ ﺰ ٍﺀ ِﻣﻨﻪ ﻭ ﻭ ﺟﻬﻪ ﻓِﻲ ﺷ ﻬ ِﺮ ﹶﻛﺬﹶﺍ ﹶﺃﻥﱠ ﻱ ﻣ ﻌﻪِ ﻟﺘ ِﺑﹶﺄ ﻭ ِﻝ ﺟ ﺰ ٍﺀ ( ِﻣ ﻦ ﺍﻟﻠﱠﻴﹶﻠ ِﺔ ﺍ ُﻷﻭﻟﹶﻰ ) ِﻣﻨ ﻪ ( ﹶﺃ ﺠﻲ ِﺀ ﹶﺃ ﻭ ِﻝ ﺟ ﺰ ٍﺀ ِﻣﻨﻪ ﻭﺍﻻ ﻋِﺘﺒﺎ ﺭ ﻓِﻲ ﺩﺧﻮِﻟ ِﻪ ِﺑﺒﹶﻠ ِﺪ ﺍﻟﺘ ﻌﻠِﻴ ِﻖ ،ﹶﻓﹶﻠ ﻮ ﺤﻘﱠﻖِ ﺑ ﻤ ِ ﺍﹾﻟ ﻤ ﻌﻨﻰ ﺇﺫﹶﺍ ﺟﺎ َﺀ ﺷ ﻬﺮ ﹶﻛﺬﹶﺍ ﻭ ﻣﺠِﻴﹸﺌ ﻪ ﻳﺘ ﻋﻠﱠ ﻖ ِﺑﺒﹶﻠ ِﺪ ِﻩ ﻭﺍﻧﺘ ﹶﻘ ﹶﻞ ﺇﻟﹶﻰ ﹸﺃ ﺧﺮﻯ ﻭ ﺭﺃﹶﻯ ﻓِﻴﻬﺎ ﺍﹾﻟ ِﻬﻼ ﹶﻝ ﻭﺗﺒﻴ ﻦ ﹶﺃﻧ ﻪ ﹶﻟ ﻢ ﻳ ﺮ ﻓِﻲ ِﺗ ﹾﻠ ﻚ ،ﻗﹶﺎﹶﻟﻪ ﻕ ِﺑ ﹶﺬِﻟ ﻚ ﹶﻟ ﻢ ﻳ ﹶﻘ ﻊ ﺍﻟ ﱠﻄﻼ ﺖ ﺍﹾﻟ ﻤﻄﹶﺎِﻟﻊ . ﺗﻨﺒِﻴ ﻪ :ﹶﻟ ﻮ ﺭﺃﹶﻯ ﺍﹾﻟ ِﻬﻼ ﹶﻝ ﹶﻗﺒ ﹶﻞ ﺤﻠﱠﻪ ﺇﺫﹶﺍ ﺍ ﺧﺘﹶﻠ ﹶﻔ ﺨﻨﺎ ﹶﺃﻥﱠ ﻣ ﺸ ﻲ ،ﻭﻇﹶﺎ ِﻫﺮﻩ ﹶﻛﻤﺎ ﻗﹶﺎ ﹶﻝ ﺷﻴ ﺍﻟ ﺰ ﺭ ﹶﻛ ِ ﻱ ﺷ ﻬ ِﺮ ﺖ ﻃﹶﺎِﻟﻖ ) ﻓِﻲ ﻧﻬﺎ ِﺭ ِﻩ ( ﹶﺃ ﺴﺘ ﹾﻘﺒﹶﻠ ِﺔ ) ﹶﺃ ﻭ ( ﹶﺃﻧ ِ ﺲ ﹶﻟ ﻢ ﺗ ﹾﻄﹸﻠ ﻖ ﺇﻻ ﺑ ﻌ ﺪ ﹸﻏﺮﻭِﺑﻬﺎ َﻷﻧ ﻪ ِﻟﻠﱠﻴﹶﻠ ِﺔ ﺍﹾﻟﻤ ﺸ ﻤ ِ ﺏ ﺍﻟ ﹸﻏﺮﻭ ِ ﺠ ﺮ ﹶﺃﻭ ﹸﻝ ﺍﻟﻨﻬﺎ ِﺭ ﻭﹶﺃ ﻭﻝﹸ ﺍﹾﻟﻴ ﻮ ِﻡ ﺠ ِﺮ ﹶﺃ ﻭ ِﻝ ﻳ ﻮ ٍﻡ ( ِﻣﻨﻪ ﺗ ﹾﻄﻠﹸﻖ ﺇ ﹾﺫ ﺍﹾﻟ ﹶﻔ ﻱ ﺷ ﻬ ِﺮ ﹶﻛﺬﹶﺍ ) ﹶﻓِﺒ ﹶﻔ ﹶﻛﺬﹶﺍ ) ﹶﺃ ﻭ ﹶﺃ ﻭ ِﻝ ﻳ ﻮ ٍﻡ ِﻣ ﻨﻪ ( ﹶﺃ ﺖ ﻃﹶﺎِﻟ ﻖ ﻓِﻲ ﺷ ﻬ ِﺮ ﹶﻛﺬﹶﺍ ﹶﺃ ﻭ ﺸ ﻬ ِﺮ ﹶﺃ ﻭ ﺁ ِﺧ ﺮﻩ ، ﻭﹶﻗ ﺪ ﻗﹶﺎ ﹶﻝ :ﹶﺃﻧ ِ ﻂ ﺍﻟ ﹶﻛﻤﺎ ﺣِ ﻜ ﻲ ﻋ ﻦ ﹶﺃِﺋ ﻤ ِﺔ ﺍﻟﻠﱡ ﻐ ِﺔ ،ﹶﻓِﺈ ﹾﻥ ﹶﺃﺭﺍ ﺩ ﻭ ﺳ ﹶ ﺖ ﻃﹶﺎِﻟ ﻖ ﹸﻏﺮﺗ ﻪ ﺩِﻳ ﻦ ﻻ ﺣِﺘﻤﺎ ِﻝ ﻣﺎ ﻗﹶﺎﹶﻟﻪ ﻓِﻴ ِﻬﻤﺎ .ﻭ َﻷ ﱠﻥ ﹶﺃﺭﺍ ﺩ ِﻣ ﻦ ﺍ َﻷﻳﺎ ِﻡ ﹶﺃ ﺣ ﺪ ﺍﻟﱠﺜﻼﹶﺛ ِﺔ ﺍ ُﻷ ﻭ ِﻝ ِﻣﻨﻪ ، ﻭﹶﻗ ﺪ ﻗﹶﺎ ﹶﻝ :ﹶﺃﻧ ِ ﻒ ﻣﺜﹶﻼ ﹶﻟ ﻢ ﻳ ﺪﻳ ﻦ ؛ ﺼ ﺍﻟﱠﺜﻼﹶﺛ ﹶﺔ ﺍ ُﻷ ﻭ ﹶﻝ ﹸﻏ ﺮ ﺭ ﻓِﻲ ﺍﻟﺜﱠﺎِﻧﻴ ِﺔ ﻭﻻ ﻳ ﹾﻘﺒﻞﹸ ﻇﹶﺎ ِﻫﺮﺍ ﹶﻓِﺈ ﹾﻥ ﻗﹶﺎ ﹶﻝ :ﹶﺃ ﺭﺩﺕ ِﺑﻐ ﺮِﺗ ِﻪ ﹶﺃ ﻭ ِﺑ ﺮﹾﺃ ِﺳ ِﻪ ﺍﻟﻨ ﺸ ﻬ ِﺮ ﻻ ﺗ ﹾﻄﹶﻠﻖ ﻋﻠﹶﻰ ﹶﻏﻴ ِﺮ ﺍﻟﱠﺜﻼﹶﺛ ِﺔ ﺍ ُﻷ ﻭ ِﻝ ،ﻭ ﺭﹾﺃ ﺳﻪ ﻻ ﺗ ﹾﻄﹶﻠﻖ ﻋﻠﹶﻰ ﹶﻏﻴ ِﺮ ﹶﺃ ﻭ ِﻝ ﹶﻟﻴﹶﻠ ٍﺔ ِﻣﻨﻪ ، ﻭِﺇ ﹾﻥ ﹶﻗﺎ ﹶﻝ : َﻷ ﱠﻥ ﻏﹸ ﺮ ﹶﺓ ﺍﻟ 93
ﺖ ﻓِﻲ ﺍﹾﻟﺤﺎ ِﻝ ،ﻭِﺇ ﹾﻥ ﻗﹶﺎ ﹶﻝ ﻭﻫ ﻮ ﻓِﻴ ِﻪ :ﺇﺫﹶﺍ ﺟﺎ َﺀ ﺭ ﻣﻀﺎ ﹸﻥ ﹶﻓﺘ ﹾﻄﻠﹸﻖ ﺖ ﻃﹶﺎِﻟﻖ ﻓِﻲ ﺭ ﻣﻀﺎ ﹶﻥ ﻣﺜﹶﻼ ﻭﻫ ﻮ ﻓِﻴ ِﻪ ﹶﻃﻠﹸ ﹶﻘ ﹶﺃﻧ ِ ﻱ ﺷ ﻬ ِﺮ ﺖ ﻃﹶﺎِﻟ ﻖ ﻓِﻲ ) ﺁ ِﺧ ِﺮ ِﻩ ( ﹶﺃ ﺴﺘ ﹾﻘﺒ ٍﻞ ) ﹶﺃ ﻭ ( ﹶﺃﻧ ِ ﻓِﻲ ﹶﺃ ﻭ ِﻝ ﺭ ﻣﻀﺎ ﹶﻥ ﺍﹾﻟﻘﹶﺎِﺑ ِﻞ ،ﺇ ﹾﺫ ﺍﻟﺘ ﻌﻠِﻴ ﻖ ﺇﻧﻤﺎ ﻳﻜﹸﻮ ﹸﻥ ﻋﻠﹶﻰ ﻣ ﺨﻪ ) ﹶﻓﺒِﺂ ِﺧ ِﺮ ﺟ ﺰ ٍﺀ ِﻣ ﻦ ﺍﻟ ﹶﻛﺬﹶﺍ ﹶﺃ ﻭ ﺳﹶﻠ ﻒ ﺍﻵ ﺧ ِﺮ ( ِﻣﻨﻪ ﺼ ِ ﺻ ﺢ ) ﻭﻗِﻴ ﹶﻞ ( ﺗ ﹾﻄﹸﻠ ﻖ ) ِﺑﹶﺄ ﻭ ِﻝ ﺍﻟﻨ ﺸ ﻬ ِﺮ ( ﺗ ﹾﻄﻠﹸﻖ ﻓِﻲ ﺍ َﻷ ﺴﺒ ِﻖ ﺍ َﻷ ﻭ ِﻝ ﺇﻟﹶﻰ ﺍﹾﻟ ﹶﻔ ﻬ ِﻢ . ﺸ ﻬ ِﺮ ﹶﻓﻴ ﹶﻘﻊِ ﺑﹶﺄ ﻭِﻟ ِﻪ ،ﻭ ﺭﺩِ ﺑ ﺇ ﹾﺫ ﹸﻛﻠﱡ ﻪ ﺁ ِﺧﺮ ﺍﻟ ﺲ ﹶﻏ ِﺪ ِﻩ ،ﹶﺃ ﻭ ﻧﻬﺎﺭًﺍ ﹶﻓﻔِﻲ ِﻣ ﹾﺜ ِﻞ ﻭ ﹾﻗِﺘ ِﻪ ِﻣ ﻦ ﹶﻏ ِﺪ ِﻩ ﺏ ﺷ ﻤ ِ ﻭﹶﻟ ﻮ ﻗﹶﺎ ﹶﻝ ﹶﻟﻴﻼ ﺇﺫﹶﺍ ﻣﻀﻰ ﻳ ﻮﻡ ﹶﻓِﺒ ﻐﺮﻭ ِ ﺷﺮﺡ : ﻉ ﺖ ﹶﺃﻳﻀﺎ ﺑِﺂ ِﺧ ِﺮ ﺟ ﺰ ٍﺀ ِﻣﻨﻪ ؛ َﻷ ﱠﻥ ﺁ ِﺧ ﺮﻩ ﺍﹾﻟﻴ ﻮ ﻡ ﺍ َﻷ ِﺧﲑ ﻭﹶﺃ ﻭﹶﻟ ﻪ ﹸﻃﻠﹸﻮ ﻉ :ﹶﻟ ﻮ ﻋ ﱠﻠ ﻖ ﺑِﺂ ِﺧ ِﺮ ﹶﺃ ﻭ ِﻝ ﺁ ِﺧ ِﺮ ِﻩ ﹶﻃﻠﹸ ﹶﻘ ﹸﻓﺮﻭ ﺨﻨﺎ : ﺸﻴﺨﺎ ِﻥ ﻭﻫ ﻮ ﺍﹾﻟﻤ ﻌﺘ ﻤﺪ ، ﻭِﺇ ﹾﻥ ﻗﹶﺎ ﹶﻝ ﺷﻴ ﺠ ﺰ ُﺀ ﺍ َﻷ ِﺧﲑ ﻫﺬﹶﺍ ﻣﺎ ﻗﹶﺎﹶﻟﻪ ﺍﻟ ﺏ ﻭﻫ ﻮ ﺍﹾﻟ ﺠ ِﺮ ﻓﹶﺂ ِﺧﺮ ﹶﺃ ﻭِﻟ ِﻪ ﺍﹾﻟ ﻐﺮﻭ ﺍﹾﻟ ﹶﻔ ﺏ ﺇﻧﻤﺎ ﻫ ﻮ ﺁ ِﺧﺮ ﺍﹾﻟﻴ ﻮ ِﻡ ﻻ ﺁ ِﺧﺮ ﺍ َﻷ ﻭ ﺟﻪ ﹶﺃﻧﻬﺎ ﺗ ﹾﻄﻠﹸ ﻖ ﹶﻗﺒ ﹶﻞ ﺯﻭﺍ ِﻝ ﺍﹾﻟﻴ ﻮ ِﻡ ﺍ َﻷ ِﺧ ِﲑ ؛ َﻷﻧ ﻪ ﺁ ِﺧﺮ ﹶﺃ ﻭِﻟ ِﻪ ﻭ ﻭ ﹾﻗﺖ ﺍﹾﻟ ﻐﺮﻭ ِ ﺖ ِﺑﹶﺄ ﻭ ِﻝ ﺍﹾﻟﻴ ﻮ ِﻡ ﺍ َﻷ ِﺧ ِﲑ ِﻣﻨﻪَ ﻷﻧ ﻪ ﹶﺃﻭ ﹸﻝ ﺁ ِﺧ ِﺮ ِﻩ ،ﻭﹶﻟ ﻮ ﻋ ﱠﻠ ﻖ ﺑِﺂ ِﺧ ِﺮ ﹶﺃ ﻭِﻟ ِﻪ ﹶﺃ ﻭِﻟ ِﻪ ،ﻭِﺇ ﹾﻥ ﻋ ﱠﻠ ﻖ ِﺑﹶﺄ ﻭ ِﻝ ﺁ ِﺧ ِﺮ ِﻩ ﹶﻃﻠﹸ ﹶﻘ ﺤﻘِﻴ ﹶﻘ ِﺔ ﺖ ﺑِﺂ ِﺧ ِﺮ ﺍﹾﻟﻴ ﻮ ِﻡ ﺍ َﻷ ﻭ ِﻝ ِﻣﻨﻪَ ﻷﻧ ﻪ ﺁ ِﺧ ﺮ ﹶﺃ ﻭِﻟ ِﻪ ،ﻭﻗِﻴ ﹶﻞ :ﺗ ﹾﻄﻠﹸﻖ ﺑِﺂ ِﺧ ِﺮ ﺍﻟﻠﱠﻴﹶﻠ ِﺔ ﺍ ُﻷﻭﻟﹶﻰ ِﻣﻨ ﻪ َﻷﻧﻬﺎ ﹶﺃﻭﹸﻟ ﻪ ﺑِﺎﹾﻟ ﹶﻃﻠﹸ ﹶﻘ ﺺ ﺍﻟﺸ ﻬ ﺮ ؛ َﻷﻧ ﻪ ﺍﹾﻟ ﻤ ﹾﻔﻬﻮ ﻡ ﺸ ﺮ ،ﻭِﺇ ﹾﻥ ﻧ ﹶﻘ ﺲ ﻋ ﺲ ﺍﹾﻟﺨﺎ ِﻣ ﺏ ﺷ ﻤ ِ ﺖ ِﺑ ﻐﺮﻭ ِ ﺸ ﻬ ِﺮ ﹶﻃﻠﹸ ﹶﻘ ﻑ ﺍﻟ .ﻭﹶﻟ ﻮ ﻋ ﱠﻠ ﻖ ﺑِﺎﻧِﺘﺼﺎ ِ ﺼ ِﻔ ِﻪ ﺳﺒﻊ ﹶﻟﻴﺎ ٍﻝ ﻒ ِﻧ ﺼ ﺠ ِﺮ ﺍﻟﺜﱠﺎ ِﻣ ِﻦ ؛ َﻷ ﱠﻥ ِﻧ ﻉ ﹶﻓ ﺖ ِﺑ ﹸﻄﻠﹸﻮ ِ ﺼ ِﻔ ِﻪ ﺍ َﻷ ﻭ ِﻝ ﹶﻃﻠﹸ ﹶﻘ ﻒ ِﻧ ﺼ ِ ﻚ ،ﻭﹶﻟ ﻮ ﻋﻠﱠ ﻖ ِﺑِﻨ ِﻣ ﻦ ﹶﺫِﻟ ﺠ ﻌﻞﹸ ﹶﺛﻤﺎ ِﻥ ﹶﻟﻴﺎ ٍﻝ ﻒ ﻳ ﻮ ٍﻡ ﻭﺗ ﺼ ِ ﻒ ﹶﻟﻴﹶﻠ ٍﺔ ِﺑِﻨ ﺼ ﻒ ﻭﺍﻟﱠﻠﻴ ﹸﻞ ﺳﺎِﺑ ﻖ ﺍﻟﻨﻬﺎ ِﺭ ﹶﻓﻴﻘﹶﺎِﺑﻞﹸ ِﻧ ﺼ ﻒ ﻭ ﺳﺒ ﻌﺔﹸ ﹶﺃﻳﺎ ٍﻡ ﻭِﻧ ﺼ ﻭِﻧ ﺖ ِﻋﻨ ﺪ ﺯﻭﺍِﻟ ِﻪ ؛ َﻷﻧ ﻪ ﻒ ﻳ ﻮ ٍﻡ ﹶﻛﺬﹶﺍ ﹶﻃﻠﹸ ﹶﻘ ﺼ ِ ﺼﻔﹰﺎ ،ﻭﹶﻟ ﻮ ﻋ ﱠﻠ ﻖ ِﺑِﻨ ﺼﻔﹰﺎ ﻭ ﺳﺒﻊ ﹶﻟﻴﺎ ٍﻝ ﻭﹶﺛﻤﺎِﻧﻴﺔﹸ ﹶﺃﻳﺎ ٍﻡ ِﻧ ﻭ ﺳﺒ ﻌﺔﹸ ﹶﺃﻳﺎ ٍﻡ ِﻧ ﺼﻔﹸﻪ ﺍ َﻷ ﻭ ﹸﻝ ﹶﺃ ﹾﻃ ﻮﻝﹸ ،ﻭﹶﻟ ﻮ ﻋ ﱠﻠ ﻖ ِﺑﻤﺎ ﺑ ﻴ ﻦ ﺠ ِﺮ ﺷ ﺮﻋﺎ ﻭِﻧ ﻉ ﺍﹾﻟ ﹶﻔ ﺴﺐِ ﻣ ﻦ ﹸﻃﻠﹸﻮ ِ ﺤ ﺍﹾﻟ ﻤ ﹾﻔﻬﻮ ﻡ ِﻣﻨﻪ ، ﻭِﺇ ﹾﻥ ﻛﹶﺎ ﹶﻥ ﺍﹾﻟﻴ ﻮ ﻡ ﻳ 94
ﻉ ﺟ ﺰ ٍﺀ ﺠﻤﻮ ِ ﺠ ِﺮ ،ﺇ ﹾﺫ ﹸﻛ ﱞﻞ ِﻣﻨ ﻬﻤﺎ ِﻋﺒﺎ ﺭﹲﺓ ﻋ ﻦ ﻣ ﺏ ﺇ ﹾﻥ ﻋﻠﱠ ﻖ ﻧﻬﺎﺭﺍ ﻭِﺇﻻ ﹶﻓﺒِﺎﹾﻟ ﹶﻔ ﺖ ﺑِﺎﹾﻟ ﻐﺮﻭ ِ ﺍﻟ ﱠﻠ ﻴ ِﻞ ﻭﺍﻟﻨﻬﺎ ِﺭ ﹶﻃﻠﹸ ﹶﻘ ﻕ ﻓِﻲ ﺻ ﹶﻞ ﺑﻴ ﻦ ﺍﻟ ﺰﻣﺎﻧﻴ ِﻦ ،ﻭِﺇ ﹾﻥ ﻗﹶﺎ ﹶﻝ ﺍﹾﻟﺒ ﹾﻠﻘِﻴِﻨ ﻲ :ﺍ َﻷ ﹾﻗﻴﺲ ﹶﺃ ﹾﻥ ﻳ ﹶﻘ ﻊ ﺍﻟ ﱠﻄﻼ ِﻣ ﻦ ﺍﻟﻠﱠﻴ ِﻞ ﻭﺟ ﺰ ٍﺀ ِﻣ ﻦ ﺍﻟﻨﻬﺎ ِﺭ ،ﺇ ﹾﺫ ﻻ ﻓﹶﺎ ِ ﺖ ﻃﹶﺎِﻟ ﻖ ﻻ ﻓِﻲ ﺯ ﻣ ٍﻦ. ﺍﹾﻟﺤﺎ ِﻝ ﹶﻛﻤﺎ ﹶﻟ ﻮ ﻗﹶﺎ ﹶﻝ :ﹶﺃﻧ ِ ﺷﺮﺡ : ﺲ ﹶﻏ ِﺪ ِﻩ ( ﺗ ﹾﻄﻠﹸﻖ ﺇ ﹾﺫ ﺏ ﺷ ﻤ ِ ﺖ ﻃﹶﺎِﻟﻖ ) ﹶﻓِﺒ ﻐﺮﻭ ِ ﲑ ﹶﻓﹶﺄﻧ ِ ﻱ ﻓِﻴ ِﻪ ) ﺇﺫﹶﺍ ﻣﻀﻰ ﻳ ﻮﻡ ( ﺑِﺎﻟﺘ ﻨ ِﻜ ِ ) ﻭﹶﻟ ﻮ ﻗﹶﺎ ﹶﻝ ﹶﻟﻴﻼ ( ﹶﺃ ﻱ ﻓِﻴ ِﻪ ) ﹶﻓﻔِﻲ ِﻣﹾﺜ ِﻞ ﻭ ﹾﻗِﺘ ِﻪ ِﻣ ﻦ ﹶﻏ ِﺪ ِﻩ ( ﺗ ﹾﻄﻠﹸﻖ ؛ َﻷ ﱠﻥ ﺍﹾﻟﻴ ﻮ ﻡ ﻀﻲ ﺍﹾﻟﻴ ﻮ ِﻡ ) ﹶﺃ ﻭ ( ﻗﹶﺎﹶﻟﻪ ) ﻧﻬﺎﺭﺍ ( ﹶﺃ ﺤﻘﱠﻖِ ﺑ ِﻪ ﻣ ِ ﻳﺘ ﺽ ﺍﻧ ِﻄﺒﺎ ﺣ ِﻘﻴ ﹶﻘ ﹲﺔ ﻓِﻲ ﺟﻤِﻴ ِﻌ ِﻪ ﻣﺘﻮﺍﺻِﻼ ﻛﹶﺎ ﹶﻥ ﹶﺃ ﻭ ﻣﺘ ﹶﻔ ﺮﻗﹰﺎ ،ﹶﻓِﺈ ﹾﻥ ﻓﹸ ِﺮ ﺏ ﻕ ﺍﻟﺘ ﻌِﻠﻴ ِﻖ ﻋﻠﹶﻰ ﹶﺃ ﻭ ِﻝ ﺍﻟﻨﻬﺎ ِﺭ ﻭﹶﻗ ﻊ ِﺑ ﻐﺮﻭ ِ ﺴ ِﻪ ﻭ ﻫﺬﹶﺍ ﹶﻛﻤﺎ ﻗﹶﺎ ﹶﻝ ﺍ َﻷ ﹾﺫ ﺭ ِﻋ ﻲ ،ﺇﺫﹶﺍ ﺗ ﻢ ﺍﻟﺘ ﻌﻠِﻴ ﻖ ﻭﺍ ﺳﺘ ﻌ ﹶﻘﺒﻪ ﹶﺃﻭ ﹸﻝ ﺍﻟﻨﻬﺎ ِﺭ ،ﹶﺃﻣﺎ ﹶﻟ ﻮ ﺍﺑﺘ ﺪﹶﺃﻩ ﺍﻟﻨﻬﺎ ﺭ ﹶﻓ ﹶﻘ ﺪ ﻣﻀﻰ ﺷ ﻤ ِ ﺴ ِﻪ . ﺏ ﺷ ﻤ ِ ﺟ ﺰ ٌﺀ ﹶﻗﺒ ﹶﻞ ﺗﻤﺎ ِﻣ ِﻪ ﹶﻓﻼ ﻳ ﹶﻘﻊِ ﺑ ﻐﺮﻭ ِ ﺸ ْﻬ ﺭ ﻭﺴ ﹶﻨ ﹲﺔ ﺱ ﹶ ﺸ ْﻤﺴِﻪِ ﻭِﺇﻻ ﹶﻟﻐﹶﺎ ،ﻭ ِﺒ ِﻪ ﻴﻘﹶﺎ ﺏ ﹶ ﻥ ﻗﹶﺎ ﹶﻟ ﻪ ﹶﻨﻬﺎﺭﺍ ﹶﻓ ِﺒ ﹸﻐﺭﻭ ِ َﺃ ْﻭ ﺍ ﹾﻟ ﻴ ْﻭ ﻡ ،ﹶﻓ ِﺈ ْ
ﺷﺮﺡ : ﺴ ِﻪ ( ﺗ ﹾﻄﻠﹸﻖ ﻭِﺇ ﹾﻥ ﺏ ﺷ ﻤ ِ ﺖ ﻃﹶﺎِﻟﻖ ) ﹶﻓِﺈ ﹾﻥ ﻗﹶﺎﹶﻟﻪ ﻧﻬﺎﺭﺍ ﹶﻓِﺒ ﻐﺮﻭ ِ ﻒ ﹶﻓﹶﺄﻧ ِ ) ﹶﺃ ﻭ ( ﻗﹶﺎ ﹶﻝ ﺇﺫﹶﺍ ﻣﻀﻰ ) ﺍﹾﻟﻴ ﻮ ﻡ ( ﺑِﺎﻟﺘ ﻌﺮِﻳ ِ ﺿ ِﺮ ) ﻭِﺇﻻ ( ِﺑﹶﺄ ﹾﻥ ﻗﹶﺎﹶﻟﻪ ﹶﻟﻴﻼ ) ﹶﻟﻐﺎ ( ﻑ ﺇﻟﹶﻰ ﺍﹾﻟﻴ ﻮ ِﻡ ﺍﹾﻟﺤﺎ ِ ﺼ ﺮ ﹶﻗﻞﱠ ﺯ ﻣﻦ ﺍﹾﻟﺒﺎﻗِﻲ ِﻣﻨﻪ ؛ َﻷﻧ ﻪ ﻋ ﺮﹶﻓﻪ ﻓﹶﺎﻟﻼ ﻡ ﺍﹾﻟ ﻌ ﻬ ِﺪ ﻓﹶﺎﻧ ﹶﺃ ﺤ ﻤ ﹸﻞ ﻋﻠﹶﻰ ﺤ ﻤ ﹶﻞ ﻋﻠﹶﻰ ﺍﹾﻟ ﻤ ﻌﻬﻮ ِﺩ ﻗﹶﺎ ﹶﻝ ﺍﹾﻟ ﻤﺘ ﻮﻟﱢﻲ ﻭﻻ ﻳ ﻤ ِﻜﻦ ﺍﹾﻟ ﻱ ﻻ ﻳ ﹶﻘﻊِ ﺑ ِﻪ ﺷ ﻲ ٌﺀ ،ﺇ ﹾﺫ ﻻ ﻧﻬﺎ ﺭ ﺣﺘﻰ ﻳ ﺴﺘﺤِﻴﹶﻠ ﹰﺔ .ﺗﻨﺒِﻴ ﻪ :ﹶﻗ ﺪ ﻋِﻠ ﻢ ﺻ ﹶﻔ ﹰﺔ ﻣ ﺖ ِ ﻀ ﻲ ﹶﺃﻳﺎ ﻡ ﺍﻟ ﺪﻧﻴﺎ ﹶﻓﻜﹶﺎﻧ ﺼ ﻮﺭ ﺑﻘﹶﺎ ُﺀ ﺍﻟ ﺰ ﻭ ﺟﻴ ِﻦ ﺣﺘﻰ ﺗﻨ ﹶﻘ ِ ﺲ ﺇ ﹾﺫ ﻻ ﻳﺘ ﺠﻨ ِ ﺍﹾﻟ ِ ﺖ ﻃﹶﺎِﻟ ﻖ ِﺑ ﺮ ﹾﻓ ِﻊ ﺍﹾﻟﻴ ﻮ ِﻡ ،ﹶﺃﻣﺎ ﺇﺫﹶﺍ ﻗﹶﺎ ﹶﻝ : ﺏ ﹶﺃ ﹾﻥ ﻳﻘﹸﻮ ﹶﻝ :ﺇﺫﹶﺍ ﻣﻀﻰ ﺍﹾﻟﻴ ﻮ ﻡ ﹶﻓﹶﺄﻧ ِ ﺴﹶﺄﹶﻟ ِﺔ ﺍﹾﻟ ِﻜﺘﺎ ِ ِﻣﻤﺎ ﺗ ﹶﻘ ﺮ ﺭ ﹶﺃﻥﱠ ﺻﻮ ﺭ ﹶﺓ ﻣ 95
ﺴﻨ ﹶﺔ ﹶﻓِﺈﻧﻬﺎ ﺗ ﹾﻄﻠﹸﻖ ﻓِﻲ ﺍﹾﻟﺤﺎ ِﻝ ﹶﻟﻴﻼ ﻛﹶﺎ ﹶﻥ ﹶﺃ ﻭ ﺸ ﻬ ﺮ ﹶﺃ ﻭ ﺍﻟ ﺐ ﹶﺃ ﻭ ِﺑ ﻐ ﻴ ِﺮ ِﻩ ﹶﺃ ﻭ ﺍﻟﻨﻬﺎ ﺭ ﹶﺃ ﻭ ﺍﻟ ﺼ ِ ﹶﺃﻧﺖ ﻃﹶﺎِﻟﻖ ﺍﹾﻟﻴ ﻮ ﻡ ﺑِﺎﻟﻨ ﺱ ﺷ ﻬ ﺮ ﻭ ﺳﻨ ﹲﺔ( ﻱ ﺍﹾﻟﻴ ﻮ ِﻡ ) ﻳﻘﹶﺎ ﺴ ِﻤﻴﺔﹸ ) ﻭِﺑ ِﻪ ( ﹶﺃ ﺖ ﺍﻟﺘ ﻧﻬﺎﺭﺍ ؛ َﻷﻧ ﻪ ﹶﺃ ﻭﹶﻗ ﻌﻪ ، ﻭ ﺳﻤﻰ ﺍﻟ ﺰﻣﺎ ﹶﻥ ِﺑ ﻐﻴ ِﺮ ﺍ ﺳ ِﻤ ِﻪ ﹶﻓﹶﻠ ﻐ ﺴﻨ ﹸﺔ. ﺸ ﻬ ﺮ ﻭﺍﻟ ﻭﺍﻟ ﺷﺮﺡ : ﲔ ﻀ ﻲ ﹶﺛﻼِﺛ ﺖ ِﺑﻤِ ﺖ ﻃﹶﺎِﻟﻖ ﹶﻃﻠﹸ ﹶﻘ ﺸ ﻬ ِﺮ ﺇﺫﹶﺍ ﻣﻀﻰ ﺷ ﻬﺮ ﹶﻓﹶﺄﻧ ِ ﲑ ِﻣ ﻦ ﺍﻟ ﹶﻓِﺈﺫﹶﺍ ﻗﹶﺎ ﹶﻝ :ﹶﻟﻴﻼ ﹶﺃ ﻭ ﻧﻬﺎﺭًﺍ ﻓِﻲ ﹶﻏ ﻴ ِﺮ ﺍ َﻷ ِﺧ ِ ﲔ ﹶﺃ ﻭ ﻳ ﻮ ِﻣ ِﻪ ِﺑ ﹶﻘ ﺪ ِﺭ ﻣﺎ ﺳﺒ ﻖ ﺍﻟﺘ ﻌﻠِﻴ ﻖ ِﻣ ﻦ ﹶﻟﻴﹶﻠِﺘ ِﻪ ﹶﺃ ﻭ ﻳ ﻮ ِﻣ ِﻪ ؛ ﹶﻓِﺈ ﹾﻥ ﻋﻠﱠ ﻖ ﻓِﻲ ﺍﹾﻟﻴ ﻮ ِﻡ ﻳ ﻮﻣﺎ ﻭ ِﻣ ﻦ ﹶﻟﻴﹶﻠ ِﺔ ﺍﹾﻟﺤﺎﺩِﻱ ﻭﺍﻟﱠﺜﻼِﺛ ﺸ ﻬ ِﺮ ﹶﻛﻔﹶﻰ ﺑ ﻌ ﺪﻩ ﺷ ﻬ ﺮ ِﻫﻼِﻟﻲ ﹶﻛﻤﺎ ﺗ ﹶﻘ ﺪ ﻡ ﻓِﻲ ﺍﻟ ﺍ َﻷ ِﺧ ِﲑ ﹶﺃ ﻭ ﺍﻟﱠﻠﻴﹶﻠ ِﺔ ﺍ َﻷ ِﺧ ﲑ ِﺓ ِﻣ ﻦ ﺍﻟ ﺴﹶﻠ ِﻢ ،ﻭِﺇﺫﹶﺍ ﻗﹶﺎ ﹶﻝ ﻓِﻲ ﹶﺃﹾﺛﻨﺎ ِﺀ ﺸ ﺮ ﺷ ﻬﺮﺍ ﺑِﺎ َﻷ ِﻫﻠﱠ ِﺔ ﻣ ﻊ ﺇ ﹾﻛﻤﺎ ِﻝ ﺍ َﻷ ﻭ ِﻝ ِﻣ ﻦ ﻀ ﻲ ﹶﺃ ﺣ ﺪ ﻋ ﺖ ِﺑﻤِ ﺖ ﻃﹶﺎِﻟﻖ ﹶﻃﻠﹸ ﹶﻘ ﺖ ﺳﻨﺔﹲ ﹶﻓﹶﺄﻧ ِ ﻀ ﺸ ﻬ ِﺮ ﺇﺫﹶﺍ ﻣ ﺍﻟ ﺴ ِﻪ ؛ ﻭِﺇ ﹾﻥ ﻗﹶﺎ ﹶﻝ :ﺇﺫﹶﺍ ﻣﻀﻰ ﻆ ﻋﻠﹶﻰ ﻧ ﹾﻔ ِ ﺴﻨ ِﺔ ﹶﻓ ﹶﻘ ﺪ ﹶﻏﻠﱠ ﹶ ﺸ ﻬ ِﺮ ﹶﺃ ﻭ ﺍﻟ ﲔ ﻳ ﻮﻣﺎ ،ﹶﻓِﺈﺫﹶﺍ ﹶﺃﺭﺍ ﺩ ﺑ ِﻘﻴ ﹶﺔ ﺍﻟ ﺸ ﺮ ﹶﺛﻼِﺛ ﺚ ﻋ ﺍﻟﺜﱠﺎِﻟ ﹶ ﺴﻨ ِﺔ ﻭﺍﹾﻟﻤ ﻌﺘﺒﺮ ﺍﻟﺴﻨ ﹸﺔ ﻚ ﺍﻟ ﺸ ﻬ ِﺮ ﹶﺃ ﻭ ِﺗ ﹾﻠ ﻚ ﺍﻟ ﻀ ﻲ ﺑ ِﻘﻴ ِﺔ ﹶﺫِﻟ ﺖ ِﺑﻤِ ﺖ ﻃﹶﺎِﻟﻖ ﹶﻃﻠﹸ ﹶﻘ ﺴﻨﺔﹸ ﹶﻓﹶﺄﻧ ِ ﺸ ﻬ ﺮ ﹶﺃ ﻭ ﻗﹶﺎ ﹶﻝ :ﺍﻟ ﺍﻟ ﺴﻨ ِﺔ ﻣ ﻌ ﺮﹶﻓ ﹰﺔ ﺳﻨ ﹰﺔ ﻛﹶﺎ ِﻣﹶﻠ ﹰﺔ ﹶﻟ ﻢ ﻳ ﹾﻘﺒ ﹾﻞ ِﻣﻨﻪ ﻇﹶﺎ ِﻫﺮﺍ ِﻟﺘ ﻬ ﻤ ِﺔ ﺍﻟﺘ ﹾﺄ ِﺧ ِﲑ ، ﺍﹾﻟ ﻌ ﺮِﺑﻴﺔﹸ ،ﹶﻓِﺈ ﹾﻥ ﻗﹶﺎ ﹶﻝ :ﹶﺃ ﺭﺩﺕ ﹶﻏﻴ ﺮﻫﺎ ﹶﺃ ﻭ ﹶﺃ ﺭﺩﺕ ﺑِﺎﻟ ﻭﻳ ﺪﻳﻦ ﻻ ﺣِﺘﻤﺎ ِﻝ ﻣﺎ ﻗﹶﺎﹶﻟﻪ ﺍ َﻷ ﹾﺫ ﺭ ِﻋ ﻲ ،ﻧ ﻌ ﻢ ﹶﻟ ﻮ ﻛﹶﺎ ﹶﻥ ِﺑِﺒﻼ ِﺩ ﺍﻟﺮﻭ ِﻡ ﹶﺃ ﻭ ﺍﹾﻟ ﹸﻔ ﺮ ِ ﺱ ﹶﻓﻴﻨﺒﻐِﻲ ﹶﻗﺒﻮ ﹸﻝ ﹶﻗ ﻮِﻟ ِﻪ .ﻗﹶﺎ ﹶﻝ :ﻭﹶﻟ ﻮ ﻀ ﻲ ﺍﹾﺛﻨ ﻲ ﺻ ﺢ ِﻋﻨ ﺪ ﺍﹾﻟﻘﹶﺎﺿِﻲ ،ﻭِﺑﻤِ ﺴﻨ ِﺔ ﻋﻠﹶﻰ ﺍ َﻷ ﻀ ﻲ ﻣﺎ ﺑ ِﻘ ﻲ ِﻣ ﻦ ﺍﻟ ﺸﻬﻮ ِﺭ ﹶﻓِﺒﻤِ ﻀ ﻲ ﺷﻬﻮ ٍﺭ ﹶﺃ ﻭ ﺍﻟ ﻋﻠﱠ ﻖ ِﺑﻤِ ﺙ ﻀ ﻲ ﹶﺛﻼ ِ ﺖ ِﺑﻤِ ﺕ ﹶﻃﻠﹸ ﹶﻘ ﻀ ﻲ ﺳﺎﻋﺎ ٍ ﺸ ﺮ ﺷ ﻬﺮﺍ ِﻋﻨ ﺪ ﺍﹾﻟﺠِﻴِﻠ ﻲ ،ﹸﺛﻢ ﻧ ﹶﻘ ﹶﻞ ﻋ ﻦ ﺍﹾﻟﺠِﻴِﻠ ﻲ ﹶﺃﻧ ﻪ ﹶﻟ ﻮ ﻋ ﱠﻠ ﻖ ِﺑﻤِ ﻋ ﻀ ﻲ ﹶﺃ ﺭﺑ ﻌ ٍﺔ ﻭ ِﻋ ﺕ ﹶﻓِﺒﻤِ ﺕ ﹶﺃ ﻭ ﺍﻟﺴﺎﻋﺎ ِ ﺳﺎﻋﺎ ٍ ﺕ ﺍﹾﻟﻴ ﻮ ِﻡ ﻭﺍﻟﻠﱠﻴﹶﻠ ِﺔ ﺍ ﻫـ .ﻭ ﹶﻛﻼ ﻡ ﺸﺮِﻳ ﻦ ﺳﺎ ﻋ ﹰﺔ ؛ َﻷﻧﻬﺎ ﺟ ﻤﹶﻠﺔﹸ ﺳﺎﻋﺎ ِ ﺍﹾﻟﺠِﻴِﻠ ﻲ ﹶﺃ ﻭ ﺟﻪ.
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ﺷﺮﺡ : ﻁﺀُ ،ﺣﺎ ﹶﻝ ﲔ ﻭ ﺣﻞﱠ ﹶﻟﻪ ﺍﹾﻟ ﻮ ﹾ ﻀ ﻲ ﻣ ﺪ ٍﺓ ِﻣ ﻦ ﺍﻟﺘ ﻌﻠِﻴ ِﻖ ﻫ ﹾﻞ ﺗ ﻢ ﺍﹾﻟ ﻌ ﺪﺩ ﹶﺃ ﻭ ﻻ ﻋ ِﻤ ﹶﻞ ﺑِﺎﹾﻟﻴ ِﻘ ِ ﻚ ﺑ ﻌ ﺪ ﻣ ِ ﺗﻨﺒِﻴ ﻪ :ﹶﻟ ﻮ ﺷ ﺴﺘﺤِﻴ ٍﻞ ﻋ ﺮﻓﹰﺎ ﻕ ِﺑ ﻤ ﻚ ،ﻭﹶﻟ ﻮ ﻋ ﱠﻠ ﻖ ﺍﻟ ﱠﻄﻼ ﺸ ﻕ ﻻ ﻳ ﹶﻘﻊ ﺑِﺎﻟ ﻀﻲ ﺍﹾﻟ ﻌ ﺪ ِﺩ ،ﻭﺍﻟ ﱠﻄﻼ ﺻ ﹶﻞ ﻋ ﺪﻡ ﻣ ِ ﺍﻟﺘ ﺮ ﺩ ِﺩ ؛ َﻷ ﱠﻥ ﺍ َﻷ ﺴﻤﺎ ِﺀ ﻭﺍﻟ ﱠﻄﻴﺮﺍ ِﻥ ﻭِﺇ ﺣﻴﺎ ِﺀ ﺍﹾﻟ ﻤ ﻮﺗﻰ ﺇﺫﹶﺍ ﹶﺃﺭﺍ ﺩ ِﺑ ِﻪ ﺍﹾﻟ ﻤ ﻌﻨﻰ ﺍﹾﻟ ﻤﺮﺍ ﺩ ﻓِﻲ ﹶﻗﻮﻟﻪ ﺗﻌﺎﻟﹶﻰ ِﺣﻜﹶﺎﻳ ﹰﺔ ﻋ ﻦ ﻋِﻴﺴﻰ ﺼﻌﻮ ِﺩ ﺍﻟ ﹶﻛ ﺠ ﻤ ِﻊ ﺑﻴ ﻦ ﺴﻼ ﻡ } :ﻭﹸﺃ ﺣﻴِﻲ ﺍﹾﻟ ﻤ ﻮﺗﻰ ِﺑِﺈ ﹾﺫ ِﻥ ﺍﻟﻠﱠ ِﻪ { ﹶﺃ ﻭ ﻋﻘﹾﻼ ﹶﻛِﺈ ﺣﻴﺎ ِﺀ ﺍﹾﻟ ﻤ ﻮﺗﻰ ﻋﻠﹶﻰ ﹶﻏﻴ ِﺮ ﻣﺎ ﺗ ﹶﻘ ﺪ ﻡ ﻭﺍﹾﻟ ﻋﹶﻠﻴ ِﻪ ﺍﻟ ﺻ ﹶﻔ ٍﺔ ﻭﹶﻟ ﻢ ﺗﻮ ﺟ ﺪ ، ﻕ ،ﻭِﺇﻧﻤﺎ ﻋﻠﱠ ﹶﻘﻪ ﻋﻠﹶﻰ ِ ﺠ ﺰ ﺍﻟ ﱠﻄﻼ ﺴ ِﺦ ﺭ ﻣﻀﺎ ﹶﻥ ﹶﻟ ﻢ ﺗ ﹾﻄﹸﻠ ﻖ َﻷﻧ ﻪ ﹶﻟ ﻢ ﻳﻨ ﻀ ﺪﻳ ِﻦ ﹶﺃ ﻭ ﺷ ﺮﻋﺎ ﹶﻛﻨ ﺍﻟ ﻒ ﻫﺬﹶﺍ ﻣﺎ ﻗﹶﺎﻟﹸﻮﺍ ﻓِﻲ ﺍ َﻷﻳﻤﺎ ِﻥ ﺨﺎِﻟ ﻒ ،ﻭﻻ ﻳ ﺤِﻠ ِ ﺚ ِﺑﻬﺎ ﺍﹾﻟﻤ ﻌﻠﱠﻖ ﻋﻠﹶﻰ ﺍﹾﻟ ﺤﻨ ﹶ ﻭﺍﹾﻟﻴ ِﻤﲔ ﻓِﻴﻤﺎ ﺫﹸ ِﻛ ﺮ ﻣﻨ ﻌ ِﻘ ﺪﹲﺓ ﺣﺘﻰ ﻳ ﺴﺘﺤِﻴ ِﻞ ﺲ ِﻟﺘ ﻌﻠﱡ ِﻘﻬﺎ ﺑِﺎﹾﻟ ﻤ ﺴﻤﺎ َﺀ ﹶﻟ ﻢ ﻳﻨ ﻌ ِﻘ ﺪ ﻳﻤِﻴﻨ ﻪ ؛ َﻷ ﱠﻥ ﻋ ﺪ ﻡ ﺍﻧ ِﻌﻘﹶﺎ ِﺩﻫﺎ ﹶﺛ ﻢ ﹶﻟﻴ ﺼ ﻌﺪ ﺍﻟ ﻒ ِﺑﺎﹶﻟﻠﱠ ِﻪ ﻻ ﻳ ِﻣ ﻦ ﹶﺃﻧ ﻪ ﹶﻟ ﻮ ﺣﹶﻠ ﺨﻞﱡ ِﺑﺘ ﻌﻈِﻴ ِﻢ ﺍ ﺳ ِﻢ ﺍﻟﻠﱠ ِﻪ ﺗﻌﺎﻟﹶﻰ ،ﻭِﻟ ﻬﺬﹶﺍ ﻳﻨ ﻌ ِﻘﺪ ﻓِﻴﻤﺎ ﹶﻟ ﻮ ﺣﹶﻠ ﺚ ﻻ ﻳ ِ ﺤﻨ ِ ﻉ ﺍﹾﻟ ِ ،ﺑ ﹾﻞ َﻷ ﱠﻥ ﺍ ﻣِﺘﻨﺎ ﻒ ﹶﻟﻴ ﹾﻘﺘﹶﻠ ﻦ ﹸﻓﻼﻧﺎ ﻭﻫ ﻮ ﺤ ِﻮﺝ ﺇﻟﹶﻰ ﺍﻟﺘ ﹾﻜ ِﻔ ِﲑ . ﻉ ﺍﹾﻟِﺒ ﺮ ﻳ ﻬِﺘﻚ ﺣ ﺮ ﻣ ﹶﺔ ﺍ ِﻹ ﺳ ِﻢ ﹶﻓﻴ ﺴﺘﺤِﻴ ٍﻞ ؛ َﻷ ﱠﻥ ﺍ ﻣِﺘﻨﺎ ﺖ ﻣ ﻊ ﺗ ﻌﻠﱡ ِﻘﻬﺎ ِﺑ ﻤ ﻣﻴ ﺴ ﹶﺘ ِﻨﺩﺍ ﺇ ﹶﻟ ْﻴﻪِ ﻭ ﹶﻗﻊ ﻓِﻲ ﺍ ﹾﻟﺤﺎ ِل ،ﻭﻗِﻴ َل ﹶﻟ ﹾﻐ ﻭ َﺃ ْﻭ ﻥ ﻴ ﹶﻘﻊ ﻓِﻲ ﺍ ﹾﻟﺤﺎ ِل ﻤ ْ ﻕ َﺃ ْﻤﺱِ ،ﻭ ﹶﻗﺼ ﺩ َﺃ ْ َﺃ ْﻭ َﺃ ﹾﻨﺕِ ﻁﹶﺎ ِﻟ ﹲ
ﻥ ﺨﺭ ، ﹶﻓ ِﺈ ْ ﺡﺁﹶ ﻁﱠﻠﻘﹾﺕ ﻓِﻲ ِﻨﻜﹶﺎ ٍ ﻕ ِﺒ ﻴﻤِﻴ ِﻨ ِﻪ َ ،ﺃ ْﻭ ﻗﹶﺎ َل ﹶ ﺼ ﺩ ﹶ ﻥ ﻤ ْﻌ ﹶﺘ ﺩ ﹲﺓ ﻲ ﺍﻵ ﻕ َﺃ ْﻤﺱِ ،ﻭ ِﻫ ﻁﱠﻠ ﹶ ﹶﻗﺼﺩَ ﺃ ﱠﻨ ﻪ ﹶ ﻕ ِﺒ ﻴﻤِﻴ ِﻨ ِﻪ ،ﻭِﺇﻻ ﹶﻓﻼ . ﺼ ﺩ ﹶ ﻑ ﻋﺭِ ﹶ
ﺷﺮﺡ : ﺖ ﺇﺫﹶﺍ ﹶﻟ ﻢ ﻳ ﹸﻜ ﻦ ﹶﻟﻪ ﺇﺭﺍ ﺩﹲﺓ ،ﻭﹶﻟ ﻮ ﻗﹶﺎ ﹶﻝ ﻱ :ﹶﻃﻠﹸ ﹶﻘ ﺼﻴ ﻤ ِﺮ ﺨ ﹶﻠﻘِﻲ .ﻗﹶﺎ ﹶﻝ ﺍﻟ ﺖ ﻃﹶﺎِﻟﻖ ﹶﻗ ﺒ ﹶﻞ ﹶﺃ ﹾﻥ ﺗ ﻉ :ﹶﻟ ﻮ ﻗﹶﺎ ﹶﻝ :ﹶﺃﻧ ِ ﹸﻓﺮﻭ ﺲ، ﻕ ﻓِﻲ ﺍﹾﻟﺤﺎ ِﻝ ؛ َﻷ ﱠﻥ ﹶﻏ ﺪ ﹶﺃ ﻣ ِ ﺲ ﹶﻏ ٍﺪ ﺑِﺎ ِﻹﺿﺎ ﹶﻓ ِﺔ ﻭﹶﻗ ﻊ ﺍﻟ ﱠﻄﻼ ﺲ ،ﹶﺃ ﻭ ﹶﺃ ﻣ ِ ﺖ ﻃﹶﺎِﻟﻖ ﹶﻏﺪًﺍ ﹶﺃ ﻣ ِ ﻧﻬﺎﺭًﺍ :ﹶﺃﻧ ِ ﺲ ﺖ ﻃﹶﺎِﻟ ﻖ ﹶﺃ ﻣ ِ ﺲ ﹶﻏ ٍﺪ ﻫ ﻮ ﺍﹾﻟﻴ ﻮ ﻡ ،ﹶﻓِﺈ ﹾﻥ ﻗﹶﺎﹶﻟﻪ ﹶﻟﻴﻼ ﻭﹶﻗ ﻊ ﹶﻏﺪﺍ ﻓِﻲ ﺍﻷُﻭﻟﹶﻰ ﻭﺣﺎﻻ ﻓِﻲ ﺍﻟﺜﱠﺎِﻧﻴ ِﺔ ،ﻭﹶﻟ ﻮ ﻗﹶﺎ ﹶﻝ :ﹶﺃﻧ ِ ﻭﹶﺃ ﻣ ِ 97
ﺲ ،ﻭﻻ ﻕ ﻓِﻲ ﺍﹾﻟ ﻐ ِﺪ ؛ َﻷﻧ ﻪ ﻋﻠﱠ ﹶﻘﻪ ﺑِﺎﹾﻟ ﻐ ِﺪ ﻭِﺑﹶﺄ ﻣ ِ ﺲ ﻭﹶﻗ ﻊ ﺍﻟ ﱠﻄﻼ ﺲ ِﺑ ﻐﻴ ِﺮ ﺇﺿﺎﹶﻓ ٍﺔ ﹶﻟﻐﺎ ِﺫ ﹾﻛﺮ ﹶﺃ ﻣ ِ ﹶﻏﺪﺍ ﹶﺃ ﻭ ﹶﻏﺪﺍ ﹶﺃ ﻣ ِ ﺖ ﻃﹶﺎِﻟﻖ ﻉ ﻓِﻲ ﺍﹾﻟ ﻐ ِﺪ ِﻹ ﻣﻜﹶﺎِﻧ ِﻪ ،ﻭﹶﻟ ﻮ ﻗﹶﺎ ﹶﻝ :ﹶﺃﻧ ِ ﺲ ﹶﻓﻴﺘ ﻌﻴ ﻦ ﺍﹾﻟ ﻮﻗﹸﻮ ﻉ ﻓِﻲ ﹶﺃ ﻣ ِ ﻉ ﻓِﻴ ِﻬﻤﺎ ﻭﻻ ﺍﹾﻟ ﻮﻗﹸﻮ ﻳ ﻤ ِﻜﻦ ﺍﹾﻟ ﻮﻗﹸﻮ ﺤﺘ ﻤﻞﹸ ﻂ ﻓِﻲ ﺍﹾﻟﺤﺎ ِﻝ ﻭﻻ ﻳ ﹶﻘﻊ ﺷ ﻲ ٌﺀ ﻓِﻲ ﺍﹾﻟ ﻐ ِﺪ ؛ َﻷ ﱠﻥ ﺍﹾﻟﻤ ﹶﻄﻠﱠ ﹶﻘ ﹶﺔ ﺍﹾﻟﻴ ﻮ ﻡ ﻃﹶﺎِﻟ ﻖ ﹶﻏﺪﺍ ،ﻭﻳ ﺍﹾﻟﻴ ﻮ ﻡ ﹶﻏﺪًﺍ ﻭﹶﻗ ﻊ ﹶﻃ ﹾﻠ ﹶﻘ ﹰﺔ ﹶﻓ ﹶﻘ ﹾ ﻂ ﻓِﻲ ﺍﹾﻟﺤﺎ ِﻝ ﺼ ﹶﻔﻬﺎ ﺍﻵ ﺧ ﺮ ﹶﻏﺪﺍ ﻭﹶﻗ ﻊ ﹶﺃﻳﻀﺎ ﹶﻃ ﹾﻠ ﹶﻘ ﹰﺔ ﹶﻓ ﹶﻘ ﹾ ﺼ ﹶﻔﻬﺎ ﺍﹾﻟﻴ ﻮ ﻡ ﻭِﻧ ﻚ ِﻧ ﻚ ،ﻭﹶﻟ ﻮ ﹶﺃﺭﺍ ﺩ ِﺑ ﹶﺬِﻟ ﹶﺃﻧ ﻪ ﹶﻟ ﻢ ﻳ ِﺮ ﺩ ﺇﻻ ﹶﺫِﻟ ﺼ ﻒ ﹶﻃ ﹾﻠ ﹶﻘ ٍﺔ ﺍﹾﻟﻴ ﻮ ﻡ ﻭِﻧ ﺼ ﻒ ﹶﻃ ﹾﻠ ﹶﻘ ٍﺔ ﺍﹾﻟﻴ ﻮ ﻡ ﻭِﻧ ﺼ ﺠ ﹶﻞ ،ﹶﻓِﺈ ﹾﻥ ﹶﺃﺭﺍ ﺩ ِﻧ َﻷ ﱠﻥ ﻣﺎ ﹶﺃ ﺧ ﺮﻩ ﺗ ﻌ ﻒ ﹶﻃ ﹾﻠ ﹶﻘ ٍﺔ ﹶﻏﺪﺍ ﻭﹶﻗ ﻊ ﹶﻃ ﹾﻠ ﹶﻘﺘﺎ ِﻥ ﺇﻻ ﻂ ،ﻭﻻ ﺗ ﹾﻄﻠﹸﻖ ﻓِﻲ ﺍﹾﻟﻴ ﻮ ِﻡ ؛ َﻷ ﱠﻥ ﺖ ﹶﻃ ﹾﻠ ﹶﻘ ﹰﺔ ﹶﻏﺪﺍ ﹶﻓ ﹶﻘ ﹾ ﺖ ﻃﹶﺎِﻟﻖ ﹶﻏﺪًﺍ ﺍﹾﻟﻴ ﻮ ﻡ ﹶﻃﻠﹸ ﹶﻘ ﲔ ﺑِﺎ ُﻷﻭﻟﹶﻰ ،ﻭﹶﻟ ﻮ ﻗﹶﺎ ﹶﻝ :ﹶﺃﻧ ِ ﹶﺃ ﹾﻥ ﺗِﺒ ﺠﻞﹸ ،ﻭﹶﻟ ﻮ ﻗﹶﺎ ﹶﻝ :ﹶﺃﻧﺖ ﻕ ﺑِﺎﹾﻟﻤ ﻌﻠﱠ ِﻖ ﻭﻫ ﻮ ﻻ ﻳﺘ ﻌ ﻕ ﺗ ﻌﻠﱠ ﻖ ﺑِﺎﹾﻟ ﻐ ِﺪ ،ﻭ ِﺫ ﹾﻛﺮﻩ ﺍﹾﻟﻴ ﻮ ﻡ ﺑ ﻌ ﺪﻩِ ﻟﺘ ﻌﺠِﻴ ِﻞ ﺍﻟ ﱠﻄﻼ ِ ﺍﻟ ﱠﻄﻼ ﻃﹶﺎِﻟﻖ ﻓِﻲ ﺍﹾﻟﻴ ﻮ ِﻡ ﻭﻓِﻲ ﹶﻏ ٍﺪ ﹶﺃ ﻭ ﻓِﻲ ﺍﻟ ﱠﻠ ﻴ ِﻞ ﻭﻓِﻲ ﺍﻟﻨﻬﺎ ِﺭ ﻭ ﹶﻗ ﻊ ﻓِﻲ ﹸﻛ ﱟﻞ ﹶﻃ ﹾﻠ ﹶﻘﺘﺎ ِﻥ ﻓِﻲ ﺍ ُﻷﻭﻟﹶﻰ ﻓِﻲ ﺍﹾﻟﻴ ﻮ ﻣ ﻴ ِﻦ ﻑ ﻳﺘ ﻌ ﺪﺩِ ﺑﺘ ﻌ ﺪ ِﺩ ﻭ ﹶﻃ ﹾﻠ ﹶﻘﺘﺎ ِﻥ ﻓِﻲ ﺍﻟﺜﱠﺎِﻧﻴ ِﺔ ﻭﺍ ِﺣ ﺪ ﹰﺓ ﺑِﺎﻟ ﱠﻠ ﻴ ِﻞ ﻭﹸﺃ ﺧﺮﻯ ﺑِﺎﻟﻨﻬﺎ ِﺭ .ﻗﹶﺎ ﹶﻝ ﺍﹾﻟ ﻤﺘ ﻮﻟﱢﻲ َ :ﻷ ﱠﻥ ﺍﹾﻟ ﻤ ﹾﻈﺮﻭ ﻑ ﺍ ﻫـ .ﻭﺍ َﻷ ﻭﻟﹶﻰ ﺨﺘِﻠﻒ ﺍﻟ ﱠﻈ ﺮ ﻑ ﻭﻳ ﺤﺪ ﺍﹾﻟ ﻤ ﹾﻈﺮﻭ ﺿ ٍﺢ ﹶﻓ ﹶﻘ ﺪ ﻳﺘ ِ ﺲ ﺍﻟ ﺪﻟِﻴ ﹸﻞ ِﺑﻮﺍ ِ ﻑ .ﻗﹶﺎ ﹶﻝ ﺍﻟﺮﺍِﻓ ِﻌ ﻲ :ﻭﹶﻟﻴ ﺍﻟﻈﱠ ﺮ ِ ﻚ ِﺑِﺈﻋﺎ ﺩ ِﺓ ﺍﹾﻟﻌﺎ ِﻣ ِﻞ ِﺑ ِ ﺨﻨﺎ ﺗ ﻌﻠِﻴ ﹸﻞ ﹶﺫِﻟ ﹶﻛﻤﺎ ﻗﹶﺎ ﹶﻝ ﺷﻴ ﺖ ﻃﹶﺎِﻟ ﻖ ﺍﹾﻟﻴ ﻮ ﻡ ﻭ ﹶﻏﺪﺍ ﹶﺃ ﻭ ﺑِﺎﻟﻠﱠﻴ ِﻞ ﻭﺍﻟﻨﻬﺎ ِﺭ ﻑ ﻣﺎ ﹶﻟ ﻮ ﻗﹶﺎ ﹶﻝ :ﹶﺃﻧ ِ ﺨﻼ ِ ﺖ ﻓِﻲ ﺍﹾﻟ ﻐ ِﺪ ﺖ ﻃﹶﺎِﻟﻖ ﺍﹾﻟﻴ ﻮ ﻡ ﹶﺃ ﻭ ﹶﻏﺪًﺍ ﹶﻃﻠﹸ ﹶﻘ ﻂ ِﻟ ﻌ ﺪ ِﻡ ﺇﻋﺎ ﺩ ِﺓ ﺍﹾﻟﻌﺎ ِﻣ ِﻞ ،ﻭﹶﻟ ﻮ ﻗﹶﺎ ﹶﻝ :ﹶﺃﻧ ِ ﹶﻓِﺈﻧﻪ ﻳ ﹶﻘﻊ ﻓِﻲ ﹸﻛﻞﱟ ﹶﻃ ﹾﻠ ﹶﻘ ﹲﺔ ﹶﻓ ﹶﻘ ﹾ ﺖ ﻃﹶﺎِﻟﻖ ﻳ ﻮﻣًﺎ ﻭﻳ ﻮﻣًﺎ ﻻ ﻭﹶﻟ ﻢ ﻳﻨ ِﻮ ﺷﻴﺌﹰﺎ ﹶﻃﻠﹸ ﹶﻘ ﻂ ،ﹶﻓِﺈ ﹾﻥ ﻧﻮﻯ ﹶﻃ ﹾﻠ ﹶﻘ ﹰﺔ ﺖ ﻭﺍ ِﺣ ﺪ ﹰﺓ ﹶﻓ ﹶﻘ ﹾ ﻂ ِﻟﻤﺎ ﺫﹸ ِﻛ ﺮ ،ﹶﺃ ﻭ ﻗﹶﺎ ﹶﻝ :ﹶﺃﻧ ِ ﹶﻓ ﹶﻘ ﹾ ﺖ ﻃﹶﺎِﻟﻖ ﺿﹶﻠ ٍﺔ ،ﻭﹶﻟ ﻮ ﻗﹶﺎ ﹶﻝ :ﹶﺃﻧ ِ ﺙ ﻓِﻲ ﹶﺛﻼﹶﺛ ِﺔ ﹶﺃﻳﺎ ٍﻡ ﻣﺘﻔﹶﺎ ِ ﺕ ﻭﹶﻗ ﻊ ﹶﺛﻼ ﹲ ﺙ ﻣﺮﺍ ٍ ﺗ ﹶﻘﻊ ﻓِﻲ ﻳ ﻮ ٍﻡ ﻻ ﻓِﻲ ﺗﺎِﻟﻴ ِﻪ ﻭ ﻫ ﹶﻜﺬﹶﺍ ﹶﺛﻼ ﹶ ﺼ ﹶﻔﺔﹸ ؛ َﻷﻧ ﻪ ﻋﻠﱠ ﹶﻘﻪ ﺕ ﺍﻟ ﺖ ﻃﹶﺎِﻟﻖ ﺍﻟﺴﺎ ﻋ ﹶﺔ ﺇ ﹾﻥ ﺩ ﺧﻠﹾﺖ ﺍﻟﺪﺍ ﺭ ﹶﻟ ﻢ ﺗ ﹾﻄﹸﻠ ﻖ ﻭِﺇ ﹾﻥ ﻭِ ﺟ ﺪ ﺍﹾﻟﻴ ﻮ ﻡ ﺇﺫﹶﺍ ﺟﺎ َﺀ ﺍﹾﻟ ﻐﺪ ، ﹶﺃ ﻭ ﹶﺃﻧ ِ ﺖ ﻉ ،ﻭﹶﻟ ﻮ ﻗﹶﺎ ﹶﻝ :ﹶﺃﻧ ِ ﻺﻳﻘﹶﺎ ِ ﺕ ﹶﻓ ﹶﻘ ﺪ ﻣﻀﻰ ﺍﹾﻟ ﻮ ﹾﻗﺖ ﺍﱠﻟﺬِﻱ ﺟ ﻌﹶﻠﻪ ﻣﺤﻼ ِﻟ ِ ِﺑﻮﺟﻮ ِﺩﻫﺎ ﹶﻓﻼ ﻳ ﹶﻘﻊ ﹶﻗﺒﹶﻠﻪ ، ﻭِﺇﺫﹶﺍ ﻭِ ﺟ ﺪ ﻑ ﻭﹶﻓﺘ ﺢ ﺍﹾﻟﺒﺎ َﺀ ِﻣ ﻦ ﺿ ﻢ ﺍﹾﻟﻘﹶﺎ ﺿ ِﺔ :ﹶﻓِﺈ ﹾﻥ ﺖ ﻓِﻲ ﺍﹾﻟﺤﺎ ِﻝ .ﻗﹶﺎ ﹶﻝ ﻓِﻲ ﺍﻟ ﺮ ﻭ ﻃﹶﺎِﻟﻖ ﹶﻗ ﺒ ﹶﻞ ﻣ ﻮﺗِﻲ ﹶﺃ ﻭ ﻓِﻲ ﺣﻴﺎﺗِﻲ ﹶﻃﻠﹸ ﹶﻘ 98
ﻂ ﹶﻟ ﻢ ﻱ :ﻣﺎ ﺫﹸ ِﻛ ﺮ ِﻣ ﻦ ﹶﻓﺘ ِﺢ ﺑﺎ ِﺀ ﻗﹸﺒ ﹶﻞ ﹶﻏﹶﻠ ﹲ ﺕ .ﻗﹶﺎ ﹶﻝ ﺍ ِﻹ ﺳﻨ ِﻮ ﺖ ﻗﹸﺒﻴ ﹶﻞ ﺍﹾﻟ ﻤ ﻮ ِ ﺼ ِﻐ ِﲑ ﹶﻃﻠﹸ ﹶﻘ ﻗﹸﺒ ﹶﻞ ،ﹶﺃ ﻭ ﻗﹶﺎ ﹶﻝ ﻗﹸﺒﻴ ﹶﻞ ﺑِﺎﻟﺘ ﺖ ﻃﹶﺎِﻟﻖ ﺿ ﻢ ﺍﹾﻟﺒﺎ ِﺀ ﻭِﺇ ﺳﻜﹶﺎﻧﻬﺎ ﻭ ﺭ ﺩ ﻋﹶﻠﻴ ِﻪ ﺍﺑ ﻦ ﺍﹾﻟ ِﻌﻤﺎ ِﺩ ِﺑﻤﺎ ﻓِﻴ ِﻪ ﻧ ﹶﻈ ﺮ ،ﻭﹶﻟ ﻮ ﻗﹶﺎ ﹶﻝ :ﹶﺃﻧ ِ ﻳ ﹾﺬﻛﹸ ﺮﻩ ﹶﺃ ﺣ ﺪ ،ﻭِﺇﻧﻤﺎ ﻓِﻴ ِﻪ ﺖ ﻃﹶﺎِﻟﻖ ﹶﻗ ﺒ ﹶﻞ ﻣﺎ ﺑ ﻌ ﺪﻩ ﺭ ﻣﻀﺎ ﹸﻥ ﻭﹶﺃﺭﺍ ﺩ ِﺑﻤﺎ ﺖ ﻓِﻲ ﺍﹾﻟﺤﺎ ِﻝ َﻷﻧ ﻪ ﺑ ﻌ ﺪ ﹶﻗﺒ ِﻞ ﻣ ﻮِﺗ ِﻪ ،ﻭﹶﺃﻧ ِ ﺑ ﻌ ﺪ ﹶﻗ ﺒ ِﻞ ﻣ ﻮﺗِﻲ ﹶﻃﻠﹸ ﹶﻘ ﲔ ِﻣ ﻦ ﺷ ﻌﺒﺎ ﹶﻥ ﺇ ﹾﻥ ﺠ ِﺮ ﻳ ﻮ ِﻡ ﺍﻟﱠﺜﻼِﺛ ﺐ ،ﻭِﺇ ﹾﻥ ﹶﺃﺭﺍ ﺩ ِﺑ ِﻪ ﺍﹾﻟﻴ ﻮ ﻡ ﹶﻓﻘﹸﺒﻴ ﹶﻞ ﹶﻓ ﺖ ﺁ ِﺧ ﺮ ﺟ ﺰ ٍﺀ ِﻣ ﻦ ﺭ ﺟ ٍ ﺸ ﻬ ﺮ ﹶﻃﻠﹸ ﹶﻘ ﺑ ﻌ ﺪﻩ ﺍﻟ ﺖ ﻃﹶﺎِﻟﻖ ﺑ ﻌ ﺪﻣﺎ ﲔ ِﻣﻨﻪ ﺇ ﹾﻥ ﻛﹶﺎ ﹶﻥ ﺗﺎﻣﺎ ،ﹶﺃ ﻭ ﹶﺃﻧ ِ ﺏ ﹶﻟﻴﹶﻠ ﹶﺔ ﺍﻟﱠﺜﻼِﺛ ﻛﹶﺎ ﹶﻥ ﺗﺎﻣﺎ ،ﻭِﺇ ﹾﻥ ﹶﺃﺭﺍ ﺩ ِﺑ ِﻪ ﺍﹾﻟﻴ ﻮ ﻡ ِﺑﹶﻠﻴﹶﻠِﺘ ِﻪ ﹶﻓﻘﹸﺒﻴ ﹶﻞ ﺍﹾﻟ ﻐﺮﻭ ِ ﺴﺘ ﻬ ﱢﻞ ﺫِﻱ ﺍﹾﻟ ﹶﻘ ﻌ ﺪ ِﺓ ،ﻭِﺇ ﹾﻥ ﹶﺃﺭﺍ ﺩ ﺍﹾﻟﻴ ﻮ ﻡ ﺑِﺎﻟﻠﱠﻴﹶﻠ ِﺔ ﺑ ﻌ ﺪﻩ ﹶﻓﻔِﻲ ﹶﺃ ﻭ ِﻝ ﺖ ِﺑﻤ ﺸ ﻬ ﺮ ﹶﻃﻠﹸ ﹶﻘ ﹶﻗ ﺒ ﹶﻠﻪ ﺭ ﻣﻀﺎ ﹸﻥ ﻭﹶﺃﺭﺍ ﺩ ِﺑﻤﺎ ﹶﻗ ﺒ ﹶﻠﻪ ﺍﻟ ﺲ ﹶﺃ ﻭ ِﻝ ﺷﻮﺍ ٍﻝ ،ﻭﹶﻟ ﻮ ﻋﻠﱠ ﻖ ﺏ ﺷ ﻤ ِ ﺱ ﹶﺃﻧﻬﺎ ﺗ ﹾﻄﻠﹸﻖِ ﺑ ﻐﺮﻭ ِ ﺍﹾﻟﻴ ﻮ ِﻡ ﺍﻟﺜﱠﺎﻧِﻲ ِﻣ ﻦ ﺷﻮﺍ ٍﻝ ،ﹶﻓِﺈ ﹾﻥ ﹶﻟ ﻢ ﻳ ِﺮ ﺩ ﺍﻟﻠﱠﻴﹶﻠ ﹶﺔ ﻓﹶﺎﹾﻟ ِﻘﻴﺎ ﺼ ﻮ ِﻡ ﹶﺃﻧﻬﺎ ﺗ ﹾﻄﻠﹸﻖ ﹶﺃ ﻭ ﹶﻝ ﺁ ِﺧ ِﺮ ﹶﻟﻴﹶﻠ ٍﺔ ِﻣ ﻦ ﻀﻴﺔﹸ ﻣﺎ ﻣ ﺮ ﻓِﻲ ﺍﻟ ﻕ ﹶﺃ ﹾﻓ ﺑِﺎﻟﻄﱠﻼ ِ ﺖ ﹶﻟﻴﹶﻠ ﹶﺔ ﺍﹾﻟ ﹶﻘ ﺪ ِﺭ ،ﻭﹶﻗ ِ ﺕ ﹶﻃﻠﹸ ﹶﻘ ﻀ ﹶﻞ ﺍ َﻷ ﻭﻗﹶﺎ ِ ﺖ ﻳ ﻮ ﻡ ﺍﹾﻟﺠﻤ ﻌ ِﺔ ﺇ ﹾﻥ ﹶﻟ ﻢ ﻳ ﹸﻜ ﻦ ﻉ ﹶﻃﻠﹸ ﹶﻘ ﻀ ِﻞ ﹶﺃﻳﺎ ِﻡ ﺍ ُﻷ ﺳﺒﻮ ِ ﺖ ﻳ ﻮ ﻡ ﻋ ﺮﹶﻓ ﹶﺔ ﹶﺃ ﻭ ِﺑﹶﺄ ﹾﻓ ﻀ ﹶﻞ ﺍ َﻷﻳﺎ ِﻡ ﹶﻃﻠﹸ ﹶﻘ ﺸ ِﺮ ﺍ َﻷ ِﺧ ِﲑ ﹶﺃ ﻭ ِﺑﹶﺄ ﹾﻓ ﺍﹾﻟ ﻌ ﺸﻬﻮ ِﺭ ﺻﻠﱠﻰ ﺍﻟﱠﻠ ﻪ ﻋﹶﻠﻴ ِﻪ ﻭ ﺳﻠﱠ ﻢ } ﺳﻴﺪ ﺍﻟ ﺖ ﻓِﻲ ﺷ ﻬ ِﺮ ﺭ ﻣﻀﺎ ﹶﻥ ؛ ِﻟ ﹶﻘ ﻮِﻟ ِﻪ ﺸﻬﻮ ِﺭ ﹶﻃﻠﹸ ﹶﻘ ﻀ ِﻞ ﺍﻟ ﻓِﻴ ِﻪ ﻳ ﻮﻡ ﻋ ﺮﹶﻓ ﹶﺔ ﹶﺃ ﻭ ِﺑﹶﺄ ﹾﻓ ﺭ ﻣﻀﺎ ﹸﻥ { . ﺕ ﻱ ﻭ ﹾﻗ ٍ ﻱ ﹶﻜ َﺄ ﻥ ﻭِﺇﺫﹶﺍ ،ﻭ ﻤﺘﹶﻰ ،ﻭ ﻤﺘﹶﻰ ﻤﺎ ﻭ ﹸﻜﱠﻠﻤﺎ ﻭَﺃ ﺕ ،ﻭِﺇ ْ ﺨ ﹶﻠ ﹾ ﻥ ﺩ ﹶ ﻥ ﹶﻜ ﻤ ْ ﻕ :ﻤ ْ ﺕ ﺍﻟ ﱠﺘ ْﻌﻠِﻴ ِ ﻭَﺃ ﺩﻭﺍ ﹸ ﺸﺌْﺕ ،ﻭﻻ ﹶﺘ ﹾﻜﺭﺍﺭﺍ ﻥ ِ ﻕﺇْ ﺨ ﹾﻠ ٍﻊ ﺇﻻ َﺃ ﹾﻨﺕِ ﻁﹶﺎ ِﻟ ﹲ ﻏ ْﻴﺭِ ﹸ ﺕ ﻓِﻲ ﹶ ﻕ ِﺒ ِﺈ ﹾﺜﺒﺎ ٍ ﻋﱢﻠ ﹶ ﻥ ﻥ ﹶﻓ ْﻭﺭﺍ ﺇ ْ ﺨﻠﹾﺕ ،ﻭﻻ ﻴ ﹾﻘ ﹶﺘﻀِﻴ ﺩ ﹶ ﻕ ﻁﱠﻠ ﹶ ﻕ ﹸﺜﻡ ﹶ ﻁﱠﻠ ﹾﻘﺘﹸﻙ ﹶﻓ َﺄ ﹾﻨﺕِ ﻁﹶﺎ ِﻟ ﹲ ﺇﻻ ﹸﻜﱠﻠﻤﺎ ،ﻭ ﹶﻟ ْﻭ ﻗﹶﺎ َل ﺇﺫﹶﺍ ﹶ
ﺷﺮﺡ: ﺕ ﺍﻟﺘ ﻌﻠِﻴ ِﻖ ( ﻭ ﹶﺫ ﹶﻛ ﺮ ﺕ ﺍﻟﺘ ﻌﻠِﻴ ِﻖ ﻭﺑﻴﺎ ِﻥ ﺣ ﹾﻜ ِﻤﻬﺎ ﺇﹾﺛﺒﺎﺗًﺎ ﻭﻧ ﹾﻔﻴًﺎ .ﹶﻓﻘﹶﺎ ﹶﻝ ) ﻭﹶﺃ ﺩﻭﺍ ﻒ ﻓِﻲ ﹶﺃ ﺩﻭﺍ ِ ﺼﻨ ﻉ ﺍﹾﻟ ﻤ ﹸﺛﻢ ﺷ ﺮ ﺖ ( ِﻣ ﻦ ِﻧﺴﺎﺋِﻲ ﺍﻟﺪﺍ ﺭ ﹶﻓ ِﻬ ﻲ ﻃﹶﺎِﻟﻖ ) ﻭِﺇ ﹾﻥ ( ﻭ ِﻫ ﻲ ﹸﺃﻡ ِﻣﻨﻬﺎ ﺳﺒ ﻌ ﹰﺔ ﻭ ِﻫ ﻲ ) ﻣ ﻦ ( ِﺑ ﹶﻔﺘ ِﺢ ﺍﹾﻟﻤِﻴ ِﻢ ) ﹶﻛ ﻤ ﻦ ﺩ ﺧ ﹶﻠ 99
ﺖ ﻃﹶﺎِﻟﻖ ) ﻭِﺇﺫﹶﺍ ﻭ ﻣﺘﻰ ﻭ ﻣﺘﻰ ﻣﺎ ( ِﺑ ِﺰﻳﺎ ﺩ ِﺓ ﻣﺎ ) ﺤﻮ ﺇ ﹾﻥ ﺩ ﺧﻠﹾﺖ ﺍﻟﺪﺍ ﺭ ﹶﻓﹶﺄﻧ ِ ﺏ ﻭﻛﹶﺎ ﹶﻥ ﻳﻨﺒﻐِﻲ ﺗ ﹾﻘ ِﺪ ﳝﻬﺎ ﻧ ﺍﹾﻟﺒﺎ ِ ﺖ ﻃﹶﺎِﻟﻖ ﺖ ﺩ ﺧﻠﹾﺖ ( ﺍﻟﺪﺍ ﺭ ﹶﻓﹶﺄﻧ ِ ﻱ ﻭ ﹾﻗ ٍ ﻱ ﹶﻛﹶﺄ ﺖ ﺍﻟﺪﺍ ﺭ ﻭﺍ ِﺣ ﺪﺓﹲ ِﻣ ﻦ ِﻧﺴﺎﺋِﻲ ﹶﻓ ِﻬ ﻲ ﻃﹶﺎِﻟﻖ ) ﻭﹶﺃ ﻭ ﹸﻛ ﱠﻠﻤﺎ ( ﺩ ﺧ ﹶﻠ ﻱ ﺳِﻴﺒ ﻮﻳ ِﻪ ﻭ ﻣ ﻬﻤﺎ ﻭ ِﻫ ﻲ ِﺑ ﻤ ﻌﻨﻰ ﻣﺎ ﻭﻣﺎ ﺕ ﹸﺃ ﺧﺮﻯ ،ﻭ ِﻫ ﻲ ﺇ ﹾﺫﻣﺎ ﻋﻠﹶﻰ ﺭﹾﺃ ِ ﺸ ﺮ ﹶﺃ ﺩﻭﺍ ﺴﺒ ﻌ ﹶﺔ ﻋ ﻑ ِﻟ ﻬ ِﺬ ِﻩ ﺍﻟ ،ﻭﻳﻀﺎ ﺍﻟﺸ ﺮ ِﻃﻴ ﹸﺔ ﻭِﺇ ﹾﺫﻣﺎ ﻭﹶﺃﻳﺎﻣﺎ ﹶﻛِﻠ ﻤ ﹰﺔ ﻭﹶﺃﻳﺎ ﹶﻥ ﻭ ِﻫ ﻲ ﹶﻛ ﻤﺘﻰ ﻓِﻲ ﺗ ﻌﻤِﻴ ِﻢ ﺍ َﻷ ﺯﻣﺎ ِﻥ ،ﻭﹶﺃﻳ ﻦ ﻭ ﺣﻴﹸﺜﻤﺎ ِﻟﺘ ﻌﻤِﻴ ِﻢ ﺍ َﻷ ﻣ ِﻜﻨ ِﺔ ، ﻑ ﻓِﻴﻬﺎ ﻼ ﻓِﻲ ﺑﹶﻠ ٍﺪ ﻋ ﻢ ﺍﹾﻟ ﻌ ﺮ ﻭ ﹶﻛﻴ ﹶﻔﻤﺎ ﻟِﻠﺘ ﻌﻠِﻴ ِﻖ ﻋﻠﹶﻰ ﺍ َﻷ ﺣﻮﺍ ِﻝ .ﺗﻨﺒِﻴ ﻪ :ﻓِﻲ ﹶﻓﺘﺎﻭﻯ ﺍﹾﻟ ﻐﺰﺍِﻟ ﻲ ﹶﺃﻥﱠ ﺍﻟﺘ ﻌﻠِﻴ ﻖ ﻳﻜﹸﻮ ﹸﻥ ِﺑ ﹶ ﺖ ﻃﹶﺎِﻟﻖ ﹶﻟ ﻮ ﺩ ﺧﻠﹾﺖ ﹶﻛ ﹶﻘ ﻮ ِﻝ ﹶﺃ ﻫ ِﻞ ﺑ ﻐﺪﺍﺩ :ﹶﺃﻧ ِ ﺖ ﻃﹶﺎِﻟﻖ ﹶﻻ ﺩ ﺧﻠﹾﺖ ﺍﻟﺪﺍ ﺭ ،ﻭﻳﻜﹸﻮ ﹸﻥ ﺍﻟﺘ ﻌﻠِﻴ ﻖ ﹶﺃﻳﻀﺎ ﺑﻠﹾﻮ ﹶﻛﹶﺄﻧ ِ ﺿ ِﻊ ) ﹶﻓ ﻮﺭﺍ ( ﻓِﻲ ﺍﹾﻟ ﻤ ﻌﻠﱠ ِﻖ ﻋﹶﻠﻴ ِﻪ ﻭ ﹶﻻ ﲔ ( ﺑِﺎﹾﻟ ﻮ ﻀ ﺕ ) ﹶﻻ ﻳ ﹾﻘﺘ ِ ﻱ ) ﻭ ( ﻫ ِﺬ ِﻩ ﺍ َﻷ ﺩﻭﺍ ﺍﻟﺪﺍ ﺭ ﹶﻛﻤﺎ ﻗﹶﺎﹶﻟﻪ ﺍﹾﻟﻤﺎ ﻭ ﺭ ِﺩ ﺖ ﻛﹶﺎﻟ ﺪﺧﻮ ِﻝ ﻓِﻴﻤﺎ ﺫﹸ ِﻛ ﺮ ) ﻓِﻲ ﹶﻏﻴ ِﺮ ﺧ ﹾﻠ ٍﻊ ( ﹶﺃﻣﺎ ﻓِﻴ ِﻪ ﹶﻓِﺈﻧﻬﺎ ﺗﻔِﻴ ﺪ ﺍﹾﻟ ﹶﻔ ﻮ ِﺭﻳ ﹶﺔ ﻱ ِﺑﻤﹾﺜﺒ ٍ ﺕ ( ﹶﺃ ﺗﺮﺍ ِﺧﻴﺎ ) ﺇ ﹾﻥ ﻋﱢﻠ ﻖ ِﺑِﺈﹾﺛﺒﺎ ٍ ﺿ ِﻤﻨﺖ ،ﹶﺃ ﻭ ﺇﺫﹶﺍ ﺾ ِ ﻓِﻲ ﺑ ﻌ ِ ﺨ ﹾﻠ ِﻊ ، ﺖ ﻃﹶﺎِﻟ ﻖ ﹶﻛﻤﺎ ﺗ ﹶﻘ ﺪ ﻡ ﻓِﻲ ﺍﹾﻟ ﺿ ِﻤﻨﺖ ﻟِﻲ ﻣﺎﻻ ﹶﻓﹶﺄﻧ ِ ﺻﻴ ِﻐ ِﻪ ﹶﻛِﺈ ﹾﻥ ﻭِﺇﺫﹶﺍ :ﹶﻛِﺈ ﹾﻥ ﺿ ِﻊ ﺍﻟﺼﻴ ﻐ ِﺔ ﺑ ﹾﻞ ﺇ ﱠﻥ ﺲ ﺍ ﹾﻗِﺘﻀﺎ ُﺀ ﺍﹾﻟ ﹶﻔ ﻮ ِﺭﻳ ِﺔ ﻓِﻴ ِﻪ ِﻣ ﻦ ﻭ ﲔ ﹶﻓ ﻮﺭﺍ ،ﻭﹶﻟﻴ ﻀ ﻼ ﻳ ﹾﻘﺘ ِ ﻱ ﹶﻓ ﹶ ﻑ ﻣﺘﻰ ﻭ ﻣﺘﻰ ﻣﺎ ﻭﹶﺃ ﻼ ِ ﺨﹶ ِﺑ ِ ﺏ ،ﹸﺛﻢ ﺍ ﺳﺘﹾﺜﻨﻰ ِﻣ ﻦ ﺍ ﹾﻗِﺘﻀﺎ ِﺀ ﺥ ﻋ ﻦ ﺍ ِﻹﳚﺎ ِ ﻚ ؛ َﻷ ﱠﻥ ﺍﹾﻟ ﹶﻘﺒﻮ ﹶﻝ ﹶﻻ ﺑﺪ ﹶﺃ ﹾﻥ ﻳﻜﹸﻮ ﹶﻥ ﹶﻏﻴ ﺮ ﻣﺘﺮﺍ ٍ ﺿ ﹶﺔ ﺗ ﹾﻘﺘﻀِﻲ ﹶﺫِﻟ ﺍﹾﻟ ﻤﻌﺎ ﻭ ﺖ ﻃﹶﺎِﻟﻖ ﺇ ﹾﻥ ( ﹶﺃ ﻭ ﺇﺫﹶﺍ ) ِﺷﺌﹾﺖ ( ﺤﻮ ) ﹶﺃﻧ ِ ﻀ ﻤﻨﻪ ﹶﻗ ﻮﻟﹸﻪ ) ﺇ ﹶﻻ ( ﻓِﻲ ﺍﻟﺘ ﻌﻠِﻴ ِﻖ ﺑِﺎﹾﻟ ﻤﺸِﻴﹶﺌ ِﺔ ﻧ ﺕ ﺍﹾﻟ ﹶﻔ ﻮ ِﺭﻳ ِﺔ ﻣﺎ ﺗ ﺍ َﻷ ﺩﻭﺍ ِ ﻑ ﻣﺘﻰ ِﺷﺌﹾﺖ ،ﻭﺍ ﺣﺘ ﺮ ﺯ ِﺑ ﹶﻘ ﻮِﻟ ِﻪ ﻋﻠﱠ ﻖ ﻼ ِ ﺨﹶ ﺼﺤِﻴ ِﺢ ِ ،ﺑ ِ ﻚ ﻋﻠﹶﻰ ﺍﻟ ﹶﻓِﺈﻧﻪ ﻳ ﻌﺘﺒﺮ ﺍﹾﻟ ﹶﻔ ﻮ ﺭ ﻓِﻲ ﺍﹾﻟ ﻤﺸِﻴﹶﺌ ِﺔ ؛ َﻷﻧ ﻪ ﺗ ﻤﻠِﻴ ﺕ ﺍﹾﻟ ﻤ ﹾﺬﻛﹸﻮ ﺭ ﹸﺓ ) ﹶﻻ ( ﺗ ﹾﻘﺘﻀِﻲ ﹶﺃﻳﻀﺎ ﺑِﺎﹾﻟ ﻮ ﺕ ﻋﻤﺎ ﺇﺫﹶﺍ ﻋﻠﱠ ﻖ ِﺑﻨ ﹾﻔ ٍﻲ ﻭ ﺳﻴ ﹾﺬﻛﹸﺮﻩ ) ﻭ ( ﺍ َﻷ ﺩﻭﺍ ِﺑِﺈﹾﺛﺒﺎ ٍ ﺿ ِﻊ ) ﺗ ﹾﻜﺮﺍﺭﺍ ( ﺖ ﺍﹾﻟﻴ ِﻤﲔ ﻭﹶﻟ ﻢ ﻳ ﺆﱢﺛ ﺮ ﻭﺟﻮ ﺩﻫﺎ ﺤﱠﻠ ﺴﻴﺎ ٍﻥ ﻭ ﹶﻻ ﺇ ﹾﻛﺮﺍ ٍﻩ ﺍﻧ ﻓِﻲ ﺍﹾﻟ ﻤ ﻌﻠﱠ ِﻖ ﻋﹶﻠﻴ ِﻪ ،ﺑ ﹾﻞ ﺇﺫﹶﺍ ﻭِ ﺟ ﺪ ﻣ ﺮ ﹰﺓ ﻭﺍ ِﺣ ﺪ ﹰﺓ ﻓِﻲ ﹶﻏﻴ ِﺮ ِﻧ ﻼﻕ ﻁ .ﺗﻨﺒِﻴ ﻪ :ﺷ ِﻤ ﹶﻞ ﺇ ﹾﻃ ﹶ ﺸﺮﻭ ِ ﺠ ﺮ ِﺩ ﺍﹾﻟ ِﻔ ﻌ ِﻞ ﺍﱠﻟﺬِﻱ ﺑ ﻌ ﺪﻫﺎ ﻭ ﹶﻛﺬﹶﺍ ﹶﺃ ﺳﻤﺎ ُﺀ ﺍﻟ ﺛﹶﺎِﻧﻴﺎ ؛ َﻷ ﱠﻥ ﺇ ﹾﻥ ﺗ ﺪﻝﱡ ﻋﻠﹶﻰ ﻣ ﻒ ﻣﺎ ﹶﻟ ﻮ ﹶﻗﻴ ﺪ ﺑِﺎ َﻷﺑ ِﺪ ﹶﻛ ﹶﻘ ﻮِﻟ ِﻪ :ﺧ ﺮﺟﺖ ﹶﺃﺑ ﺪ ﺍ َﻷِﺑﺪِﻳ ﻦ ﹶﻓﹶﺄﻧ ِ ﺼﻨ ِ ﺍﹾﻟﻤ ﺏ ﺡ ﺍﻟﺮﺍِﻓ ِﻌ ﻲ ﻓِﻲ ِﻛﺘﺎ ِ ﺻ ﺮ ﺖ ﻃﹶﺎِﻟﻖ ، ﻭِﺑ ِﻪ 100
ﺖ ) ﺇ ﹶﻻ ( ﻓِﻲ ) ﹸﻛﱠﻠﻤﺎ ( ﹶﻓِﺈﻥﱠ ﺍﻟﺘ ﻌﻠِﻴ ﻖ ِﺑﻬﺎ ﻱ ﻭ ﹾﻗ ٍ ﺍ َﻷﻳﻤﺎ ِﻥ ﻭﻗﹶﺎ ﹶﻝ :ﹶﻟ ﻢ ﻳ ﹾﻠ ﺰ ﻣ ﻪ ﺍﻟﺘ ﹾﻜﺮﺍ ﺭ ﹶﺃﻳﻀﺎ ،ﺑ ﹾﻞ ﻣ ﻌﻨﺎ ﻩ ﻓِﻲ ﹶﺃ ﻒ ﺇﻟﹶﻰ ﺼﻨ ﺿ ِﻊ ﻭﺍ ِﻹ ﺳِﺘ ﻌﻤﺎ ِﻝ ،ﻭ ﺳﻴ ﹾﺄﺗِﻲ ﺍﻟﺘ ﻌﻠِﻴ ﻖ ﺑِﺎﻟﻨ ﹾﻔ ِﻲ .ﹸﺛﻢ ﹶﺃﺷﺎ ﺭ ﺍﹾﻟ ﻤ ﻳ ﹾﻘﺘﻀِﻲ ﺍﻟﺘ ﹾﻜﺮﺍ ﺭ ﻓِﻲ ﺍﹾﻟﻤ ﻌﻠﱠ ِﻖ ﻋﹶﻠﻴ ِﻪ ﺑِﺎﹾﻟ ﻮ ﻚ ﹶﻛﻤﺎ ﺻ ﺢ ) ﻭ ( ﹶﺫِﻟ ﻉ ﻓِﻲ ﺍ َﻷ ﺼ ﹶﻔ ِﺔ ﺗ ﹾﻄﻠِﻴﻖ ﺟ ﺰﻣًﺎ ﻛﹶﺎﻟﺘ ﻨﺠِﻴ ِﺰ ﻭﺇِﻳﻘﹶﺎ ﻕ ﻣ ﻊ ﻭﺟﻮ ِﺩ ﺍﻟ ﻼِ ﻗﹶﺎ ِﻋ ﺪ ِﺓ ﹶﺃﻥﱠ ﺗ ﻌﻠِﻴ ﻖ ﺍﻟ ﱠﻄ ﹶ ﺙ ﻓِﻲ ﻣ ﻤﺴﻮ ﺳ ٍﺔ ، ﻼ ﹲ ﺸﲑ ﺇﹶﻟﻴ ِﻪ ﹶﻗ ﻮﻟﹸﻪ ﺑ ﻌﺪ ﹶﻓﹶﺜ ﹶ ) ﹶﻟ ﻮ ﻗﹶﺎ ﹶﻝ ( ِ .ﻟ ﻤ ﺪﺧﻮ ٍﻝ ِﺑﻬﺎ ﻳ ﻤِﻠﻚ ﻋﹶﻠﻴﻬﺎ ﹶﺃ ﹾﻛﹶﺜ ﺮ ِﻣ ﻦ ﹶﻃ ﹾﻠ ﹶﻘ ٍﺔ ﹶﻛﻤﺎ ﻳِ ﻼﻗِﻲ ﻭﹶﻟ ﻮ ﺫﹸ ِﻛ ﺮ ﺍﻟﺘ ﹾﻘﻴِﻴ ﺪ ﻫﻨﺎ ِﻟﻴ ﹾﻔ ﻬ ﻢ ِﻣﻨﻪ ﺍﻟﺘ ﹾﻘﻴِﻴ ﺪ ﻓِﻲ ﺍ َﻷﺗِﻲ ﹶﻟﻜﹶﺎ ﹶﻥ ﹶﺃ ﻭﻟﹶﻰ ) ﺇﺫﹶﺍ ﹶﻃ ﱠﻠ ﹾﻘﺘﻚ ( ﹶﺃ ﻭ ﹶﺃ ﻭ ﹶﻗﻌﺖ ﻋ ﹶﻠﻴﻚ ﹶﻃ ﹶ ﺴ ِﻪ ﹶﻛﻤﺎ ﻼﹶﻗﻬﺎ ِﺑﻨ ﹾﻔ ِ ﺠ ﺰ ﹶﻃ ﹶ ﻱ ﻧ ﺖ ﻃﹶﺎِﻟﻖ ﹸﺛﻢ ( ﺑ ﻌ ﺪ ﻫﺬﹶﺍ ﺍﻟﺘ ﻌﻠِﻴ ِﻖ ) ﹶﻃﻠﱠ ﻖ ( ﹶﺃ ﺏ ﹶﺃ ﻭﻟﹶﻰ ) ﹶﻓﹶﺄﻧ ِ ،ﹶﺃ ﻭ ﻭ ﹶﻗ ﻊ ِﻣ ﻦ ﺑﺎ ِ ﺼﺮِﻳ ٍﺢ ﹶﺃ ﻭ ِﻛﻨﺎﻳ ٍﺔ ﻣ ﻊ ِﻧﻴ ٍﺔ . ﻱ ﻣﺠﺎﻧﺎ ِﺑ ﺟ ﺰ ﻡ ِﺑ ِﻪ ﺍﹾﻟﻤﺎ ﻭ ﺭ ِﺩ ﻏ ْﻴﺭِﻫﺎ ﺴ ٍﺔ ﻭﻓِﻲ ﹶ ﺙ ﻓِﻲ ﻤ ْﻤﺴﻭ ﻕ ﹶﻓ ﹶﺜﻼ ﹲ ﻁﱠﻠ ﹶ ﻁﻼﻗِﻲ ﹶﻓ ﹶ ﻥ َ ،ﺃ ْﻭ ﹸﻜﱠﻠﻤﺎ ﻭ ﹶﻗﻊ ﹶ ﻁ ﹾﻠ ﹶﻘﺘﹶﺎ ِ ﺕ ﹶﻓ ﹶ ﻕ ﺒِﺼِ ﹶﻔﺔٍ ﹶﻓ ﻭﺠِﺩ ﹾ َﺃ ْﻭ ﻋﱠﻠ ﹶ ﻁ ﹾﻠ ﹶﻘ ﹲﺔ. ،ﹶ
ﺷﺮﺡ : ﺕ ﹶﻓ ﹶﻄ ﹾﻠ ﹶﻘﺘﺎ ِﻥ ( ﻭﺍ ِﺣ ﺪﹲﺓ ِﺑﺘ ﹾﻄﻠِﻴ ِﻘﻬﺎ ﺖ ﻃﹶﺎِﻟﻖ ) ﹶﻓﻮِ ﺟ ﺪ ﺼ ﹶﻔ ٍﺔ ( ﹶﻛِﺈ ﹾﻥ ﺩ ﺧﻠﹾﺖ ﺍﻟﺪﺍ ﺭ ﹶﻓﹶﺄﻧ ِ ) ﹶﺃ ﻭ ﻋ ﱠﻠ ﻖ ( ﹶﻃﻼ ﹶﻗﻬﺎ ) ِﺑ ِ ﻚ ﺍﻟﻄﱠ ﹾﻠ ﹶﻘ ِﺔ ﺼﲑ ﻣ ﹶﻄﻠﱠ ﹶﻘ ﹰﺔ ِﺑِﺘ ﹾﻠ ﺕ ﻭﹸﺃ ﺧﺮﻯ ﺑِﺎﻟﺘ ﻌﻠِﻴ ِﻖ ِﺑ ِﻪ ،ﹶﻓِﺈ ﹾﻥ ﻗﹶﺎ ﹶﻝ :ﹶﺃ ﺭﺩﺕ ﹶﺃﻧﻬﺎ ﺗ ِ ﺼ ﹶﻔ ٍﺔ ﻭِ ﺟ ﺪ ﺠﺰﺍ ﹶﺃ ﻭ ﺍﻟﺘ ﻌﻠِﻴ ِﻖ ِﺑ ِ ﻣﻨ ﹶﻟ ﻢ ﻳ ﹾﻘﺒ ﹾﻞ ﻇﹶﺎ ِﻫﺮﺍ ﻭﻳ ﺪﻳﻦ ﻻ ﺣِﺘﻤﺎ ِﻝ ﻣﺎ ﻗﹶﺎﹶﻟﻪ ، ﹶﻓِﺈ ﹾﻥ ﻭﻛﱠ ﹶﻞ ﻓِﻲ ﹶﻃﻼِﻗﻬﺎ ﹶﻓ ﹶﻄﻠﱠ ﻖ ﻭﻛِﻴﹸﻠ ﻪ ﹶﻟ ﻢ ﺗ ﹾﻄﹸﻠ ﻖ ﺇﻻ ِﺑ ﹶﻄ ﹾﻠ ﹶﻘ ِﺔ ﺍﹾﻟ ﻮﻛِﻴ ِﻞ ﺖ ﺑِﺎ ُﻷﻭﻟﹶﻰ ﺖ ﹶﻏﻴ ﺮ ﻣ ﺪﺧﻮ ٍﻝ ِﺑﻬﺎ ﹶﻟ ﻢ ﺗ ﹶﻘ ﻊ ﺍﻟﱠﺜﺎِﻧﻴﺔﹸ ؛ َﻷﻧﻬﺎ ﹶﻗ ﺪ ﺑﺎﻧ ؛ َﻷﻧ ﻪ ﹶﻟ ﻢ ﻳ ﹶﻄﱢﻠ ﹾﻘﻬﺎ ﻫ ﻮ ،ﻭِﺇ ﹾﻥ ﺧﺎﹶﻟ ﻌﻬﺎ ﹶﺃ ﻭ ﻛﹶﺎﻧ ﻕ ﺍﹾﻟ ﻮﻛِﻴ ِﻞ ﹶﻓﻼ ﻳ ﹶﻘﻊ ﺇﻻ ﺴﻬﺎ ﹶﻓ ﻬ ﹾﻞ ﻫ ﻮ ﹶﻛ ﹶﻄﻼ ِ ﺖ ﻧ ﹾﻔ ﺤﻞﱡ ﺍﹾﻟﻴ ِﻤﲔ ، ﻭﹶﻟ ﻮ ﻗﹶﺎ ﹶﻝ ﹶﻟﻬﺎ :ﻣ ﱠﻠ ﹾﻜﺘﻚ ﹶﻃﻼﻗﹶﻚ ﹶﻓ ﹶﻄ ﱠﻠ ﹶﻘ ﻭﺗﻨ ﻱ ﺴ ِﻪ ﹶﻓﻴ ﹶﻘﻊ ﺍﻟ ﱠﻄ ﹾﻠ ﹶﻘﺔﹸ ﺍﹾﻟﻤ ﻌ ﱠﻠ ﹶﻘﺔﹸ ﹶﺃﻳﻀًﺎ ،ﺭ ﺟ ﺢ ﺍﹾﻟﻤﺎ ﻭ ﺭ ِﺩ ﻕ ﻧ ﹾﻔ ِ ﺴ ِﻪ ،ﹶﺃ ﻭ ﹶﻛ ﹶﻄﻼ ِ ﹶﻃ ﹾﻠ ﹶﻘﺘﻬﺎ ؛ َﻷﻧ ﻪ ﹶﻟ ﻢ ﻳ ﹶﻄ ﱢﻠ ﹾﻘﻬﺎ ِﺑﻨ ﹾﻔ ِ 101
ﺸﺘ ﺮﻁﹸ ﻓِﻴ ِﻪ ﹶﺃ ﻫِﻠﻴﺘﻪِ ﻟﻤﺎ ﻭ ﱢﻛ ﹶﻞ ﻓِﻴ ِﻪ ﹶﻓﻜﹶﺎ ﹶﻥ ﺐ ِﺑﹶﺄﻥﱠ ﺍﹾﻟ ﻮﻛِﻴ ﹶﻞ ﻳ ﺸ ِﻜ ﹶﻞ ﺑِﺎﻟﺘ ﻌﻠِﻴ ِﻞ ﺍﹾﻟﻤﺘ ﹶﻘ ﺪ ِﻡ .ﻭﹸﺃﺟِﻴ ﺍﻟﺜﱠﺎﻧِﻲ .ﻭﺍ ﺳﺘ ﻁ ﺽ ﻫ ﻮ ﺍﹾﻟﻤ ﹶﻄﱢﻠ ﻖ .ﺗﻨﺒِﻴ ﻪ :ﹶﺃ ﹾﻓ ﻬ ﻢ ﹶﻗ ﻮﻟﹸﻪ ﹸﺛﻢ ﹶﻃﻠﱠ ﻖ ﹶﺃ ﻭ ﻋﻠﱠ ﻖ ﺍ ﺷِﺘﺮﺍ ﹶ ﺴﺘﻘِﻼ ،ﻭﺍﹾﻟ ﻤ ﺮﹶﺃﺓﹸ ﻻ ﹶﺃ ﻫِﻠﻴ ﹶﺔ ﻓِﻴﻬﺎ ﹶﻓﻜﹶﺎ ﹶﻥ ﺍﹾﻟ ﻤ ﹶﻔﻮ ﻣ ﺼ ﹶﻔﺔﹸ ﹶﻟ ﻢ ﻳ ﹶﻘ ﻊ ﺕ ﺍﻟ ﺼ ﹶﻔ ٍﺔ ﹸﺛ ﻢ ﻗﹶﺎ ﹶﻝ :ﺇﺫﹶﺍ ﹶﻃ ﱠﻠ ﹾﻘﺘﻚ ﹶﻓﹶﺄﻧ ِ ﺖ ﻃﹶﺎِﻟﻖ ﹶﻓﻮِ ﺟ ﺪ ﺗ ﹾﺄ ِﺧ ِﲑ ﺍﻟﺘ ﻌﻠِﻴ ِﻖ ،ﹶﻓﹶﻠ ﻮ ﻋ ﱠﻠ ﻖ ﹶﻃﻼ ﹶﻗﻬﺎ ﹶﺃﻭﻻ ِﺑ ِ ﻉ ﻻ ﺗ ﹾﻄﻠِﻴ ﻖ ﻭﻻ ﺼ ﹶﻔ ِﺔ ﻭﻗﹸﻮ ﺙ ﺑ ﻌ ﺪ ﺗ ﻌﻠِﻴ ِﻖ ﹶﻃﻼِﻗﻬﺎ ﺷﻴﺌﹰﺎ ؛ َﻷ ﱠﻥ ﻭﺟﻮ ﺩ ﺍﻟ ﺤ ِﺪ ﹾ ﻕ ﺍﹾﻟﻤ ﻌﻠﱠﻖ ؛ َﻷﻧ ﻪ ﹶﻟ ﻢ ﻳ ﺍﻟ ﱠﻄﻼ ﻉ ﻭﻻ ﺲ ِﺑﺘ ﹾﻄﻠِﻴ ٍﻖ ﻭﻻ ﺇﻳﻘﹶﺎ ٍ ﺠﺮ ﺩ ﺍﻟﺘ ﻌﻠِﻴ ِﻖ ﹶﻓﹶﻠﻴ ﻉ .ﹶﺃﻣﺎ ﻣ ﺼ ﹶﻔ ِﺔ ﺗ ﹾﻄﻠِﻴ ﻖ ﻭﺇِﻳﻘﹶﺎ ﻉ ،ﻭﺍﻟﺘ ﻌﻠِﻴ ﻖ ﻣ ﻊ ﻭﺟﻮ ِﺩ ﺍﻟ ﺇﻳﻘﹶﺎ ﻂ ،ﹶﻓِﺈﻧﻪ ﻭﻗﹸﻮ ﺼﻨ ﻉ .ﹸﺛﻢ ﹶﺃﺷﺎ ﺭ ﺍﹾﻟ ﻤ ﻭﻗﹸﻮ ٍ ﻉ ﹶﻛﻤﺎ ﻣ ﺮ ﻉ ﻻ ﺇﻳﻘﹶﺎ ﺼ ﹶﻔ ِﺔ ﹶﻓ ﹶﻘ ﹾ ﻉ ِﻟ ﻮﺟﻮ ِﺩ ﺍﻟ ﻒ ﺇﻟﹶﻰ ﺍﻟﺘ ﻌﻠِﻴ ِﻖ ﺑِﺎﹾﻟ ﻮﻗﹸﻮ ِ ﺙ( ﺖ ﻃﹶﺎِﻟﻖ ) ﹶﻓ ﹶﻄ ﱠﻠ ﻖ ( ﺑ ﻌ ﺪ ﻫﺬﹶﺍ ﺍﻟﺘ ﻌﻠِﻴ ِﻖ ﹶﻃ ﹾﻠ ﹶﻘ ﹰﺔ ) ﹶﻓﹶﺜﻼ ﹲ ِﺑ ﹶﻘ ﻮِﻟ ِﻪ ) ﹶﺃ ﻭ ﹸﻛ ﱠﻠﻤﺎ ﻭ ﹶﻗ ﻊ ( ﻋ ﹶﻠﻴﻚ ) ﹶﻃﻼﻗِﻲ ( ﹶﻓﹶﺄﻧ ِ ﺼ ﹶﻔ ِﺔ ﻻ ﹾﻗِﺘﻀﺎ ِﺀ ﹸﻛﱠﻠﻤﺎ ﺍﻟﺘ ﹾﻜﺮﺍ ﺭ ﻭﺍ ِﺣ ﺪ ﹲﺓ ﲔ ﻭﺟﻮ ِﺩ ﺍﻟ ﺤﺘ ﺮ ﻡ ِﺣ ﺴﺘ ﺪ ِﺧﹶﻠ ٍﺔ ﻣﺎ َﺀﻩ ﺍﹾﻟﻤ ﺗ ﹶﻘﻊ ) ﻓِﻲ ﻣ ﻤﺴﻮ ﺳ ٍﺔ ( ﻭﻣ ﺑِﺎﻟﺘﻨﺠِﻴ ِﺰ ﻭِﺛﻨﺘﺎ ِﻥ ﺑِﺎﻟﺘ ﻌﻠِﻴ ِﻖ ِﺑ ﹸﻜﱠﻠﻤﺎ ﻭﺍ ِﺣ ﺪ ﹲﺓ ِﺑ ﻮﻗﹸﻮ ِ ﻱ ﻉ ﻫ ِﺬ ِﻩ ﺍﹾﻟﻮﺍ ِﺣ ﺪ ِﺓ ) ﻭﻓِﻲ ﹶﻏﻴ ِﺮﻫﺎ ( ﹶﺃ ﺠ ِﺰ ﻭﹸﺃ ﺧﺮﻯ ِﺑ ﻮﻗﹸﻮ ِ ﻉ ﺍﹾﻟﻤﻨ ﺝ ِﺑ ﹶﻘ ﻮِﻟ ِﻪ ﹸﻛﱠﻠﻤﺎ ﻭﹶﻗ ﻊ ﺠ ﺰ ِﺓ ﹶﻓﻼ ﻳ ﹶﻘﻊ ﺍﹾﻟﻤ ﻌﻠﱠﻖ ﺑ ﻌ ﺪﻫﺎ .ﺗﻨﺒِﻴ ﻪ :ﺧ ﺮ ﹶﻏﻴ ِﺮ ﺍﹾﻟ ﻤ ﻤﺴﻮ ﺳ ِﺔ ) ﹶﻃ ﹾﻠ ﹶﻘ ﹲﺔ ( َﻷﻧﻬﺎ ﺗِﺒﲔ ﺑِﺎﹾﻟﻤﻨ ﺤﺼﻮ ِﻝ ﺍﻟﺘ ﻌﻠِﻴ ِﻖ ﺠ ﺰﺓﹸ ،ﻭﹸﺃ ﺧﺮﻯ ِﺑ ﻂ ،ﺍﹾﻟﻤﻨ ﺖ ﻃﹶﺎِﻟﻖ ، ﹸﺛ ﻢ ﹶﻃ ﱠﻠ ﻖ ﹶﻓِﺜﻨﺘﺎ ِﻥ ﹶﻓ ﹶﻘ ﹾ ﻣﺎ ﹶﻟ ﻮ ﻗﹶﺎ ﹶﻝ :ﹸﻛ ﱠﻠﻤﺎ ﹶﻃ ﱠﻠ ﹾﻘﺘﻚ ﹶﻓﹶﺄﻧ ِ ﺍﹾﻟﻤ ﻌﻠﱠ ِﻖ .ﻭﺍﹾﻟ ﹶﻔ ﺮ ﺝ ﹶﻟ ﻮ ﹶﺃﺭﺍ ﺩ ﻉ ؛ َﻷ ﱠﻥ ﺍﻟ ﺰ ﻭ ﺸ ﺮ ِ ﺝ ﻭﺍﻟﺜﱠﺎِﻧ ﻲ ﻟِﻠ ﻉ ﹶﺃﻥﱠ ﺍ َﻷ ﻭ ﹶﻝ ﻳ ﺮ ِﺟﻊ ﻟِﻠ ﺰ ﻭ ِ ﻉ ﻭﺍﹾﻟ ﻮﻗﹸﻮ ِ ﻕ ﺑﻴ ﻦ ﺍ ِﻹﻳﻘﹶﺎ ِ ﻉ. ﺸ ﺮ ِ ﻚ ؛ َﻷﻧ ﻪ ﻳ ﻐﻴ ﺮ ﺣ ﹾﻜﻤﺎ ﺛﹶﺎِﺑﺘﺎ ﺑِﺎﻟ ﻚ ﹶﺫِﻟ ﺼ ﹶﻔ ٍﺔ ﹶﻟ ﻢ ﻳ ﻤِﻠ ﺗ ﻌﺠِﻴ ﹶﻞ ﺍﹾﻟﻤ ﻌﻠﱠ ِﻖ ِﺑ ِ
ﻥ ﻥ ﹶﺜﻼﺜﹰﺎ ﹶﻓ ﹶﺜﻼ ﹶﺜ ﹲﺔ ،ﻭِﺇ ْ ﻥ ،ﻭِﺇ ْ ﻥ ﹶﻓ ﻌ ْﺒﺩﺍ ِ ﻥ ِﺜ ﹾﻨ ﹶﺘ ْﻴ ِ ﺤ ﱞﺭ ،ﻭِﺇ ْ ﺤ ﺩ ﹰﺓ ﹶﻓ ﻌ ْﺒ ﺩ ﻁﱠﻠﻘﹾﺕ ﻭﺍ ِ ﻥ ﹶ ﺤ ﹶﺘ ﻪ َﺃ ْﺭ ﺒ ﻊ ﺇ ْ ﻭ ﹶﻟ ْﻭ ﻗﹶﺎ َل ﻭ ﹶﺘ ْ ﻋﻠﹶﻰ ﺸﺭ ﺨ ْﻤﺴ ﹶﺔ ﻋ ﹶ ﻕ ِﺒ ﹸﻜﱠﻠﻤﺎ ﹶﻓ ﹶ ﺸﺭﺓﹰ ،ﻭ ﹶﻟ ْﻭ ﻋﱠﻠ ﹶ ﻕ ﻋ ﹶ ﻕ َﺃ ْﺭ ﺒﻌﺎ ﻤﻌﺎ َﺃ ْﻭ ﻤ ﺭ ﱢﺘﺒﺎ ﻋ ﹶﺘ ﹶ ﻁﱠﻠ ﹶ َﺃ ْﺭ ﺒﻌﺎ ﹶﻓ َﺄ ْﺭﺒﻌ ﹲﺔ ﹶﻓ ﹶ ﺢ ﺼﺤِﻴ ِ ﺍﻟ
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ﺷﺮﺡ : ﺴ ﻮﺓﹲ ) ﹶﺃ ﺭﺑﻊ ﺤﺘﻪِ ( ﻧ ) ﻭﹶﻟ ﻮ ( ﻋﻠﱠ ﻖ ِﺑِﺈ ﹾﻥ ﹶﺃ ﻭ ﹶﻏﻴ ِﺮﻫﺎ ِﻣﻤﺎ ﻻ ﻳ ﹾﻘﺘﻀِﻲ ﺍﻟﺘ ﹾﻜﺮﺍ ﺭ ﹶﻛﹶﺄ ﹾﻥ ) ﻗﹶﺎ ﹶﻝ ( ﻣ ﻦ ﹶﻟﻪ ﻋِﺒﻴﺪ ) ﻭﺗ :ﺇ ﹾﻥ ( ﹶﺃ ﻭ ﻣﺘﻰ ﹶﺃ ﻭ ﻣ ﻬﻤﺎ ﹶﺃ ﻭ ﺇﺫﹶﺍ ) ﹶﻃ ﱠﻠﻘﹾﺖ ﻭﺍ ِﺣ ﺪ ﹰﺓ ( ِﻣ ﻨ ﻬ ﻦ ) ﹶﻓ ﻌ ﺒﺪِ ( ﻣ ﻨ ﻬ ﻢ ) ﺣ ﱞﺮ ،ﻭِﺇ ﹾﻥ ( ﹶﻃ ﱠﻠﻘﹾﺖ ) ِﺛ ﻨﺘ ﻴ ِﻦ ( ِﻣ ﻨ ﻬ ﻦ ) ﹶﻓ ﻌ ﺒﺪﺍ ِﻥ ( ِﻣ ﻨ ﻬ ﻢ ﺣﺮﺍ ِﻥ ) ﻭِﺇ ﹾﻥ ( ﹶﻃ ﱠﻠﻘﹾﺖ ) ﹶﺛﻼﺛﹰﺎ ( ِﻣ ﻨ ﻬ ﻦ ) ﹶﻓﹶﺜﻼﹶﺛﺔﹲ ( ِﻣ ﻨ ﻬ ﻢ ﹶﺃ ﺣﺮﺍﺭ ) ﻭِﺇ ﹾﻥ ﺸ ﺮﹲﺓ ( ِﻣﻨ ﻬ ﻢ ( ﹶﻃ ﱠﻠﻘﹾﺖ ) ﹶﺃ ﺭﺑﻌًﺎ ( ِﻣ ﻨ ﻬ ﻦ ) ﹶﻓﹶﺄ ﺭﺑ ﻌﺔﹲ ( ِﻣ ﻨ ﻬ ﻢ ﹶﺃ ﺣﺮﺍﺭ ) ﹶﻓ ﹶﻄ ﱠﻠ ﻖ ﹶﺃ ﺭﺑﻌًﺎ ﻣﻌًﺎ ﹶﺃ ﻭ ﻣ ﺮﺗﺒًﺎ ﻋﺘ ﻖ ﻋ ﻕ ﺍﻟﺜﱠﺎِﻟﹶﺜ ِﺔ ، ﻕ ﺍﻟﺜﱠﺎِﻧﻴ ِﺔ ،ﻭﹶﺛﻼﹶﺛ ﹲﺔ ِﺑ ﹶﻄﻼ ِ ﻕ ﺍ ُﻷﻭﹶﻟﻰ ﻳ ﻌِﺘﻖ ﻭﺍ ِﺣ ﺪ ﻭﺍﹾﺛﻨﺎ ِﻥ ِﺑ ﹶﻄﻼ ِ ﻣﺒ ﻬ ﻤ ﹲﺔ ﻭ ﻋﹶﻠﻴ ِﻪ ﺗ ﻌﻴِﻴﻨ ﻬ ﻢ ؛ َﻷﻧ ﻪ ِﺑ ﹶﻄﻼ ِ ﻒ ﺑِﺎﹾﻟﻮﺍ ِﻭ ﹶﺃﻧ ﻪ ﹶﻗﻴ ﺪ ﺴﹶﺄﹶﻟ ﹶﺔ ﺑِﺎﹾﻟ ﻌ ﹾﻄ ِ ﺸ ﺮﹲﺓ .ﺗﻨﺒِﻴ ﻪ :ﹶﺃ ﺷ ﻌ ﺮ ﺗ ﹾﻘﺮِﻳ ﺮ ﻩ ﺍﹾﻟ ﻤ ﻚ ﻋ ﻉ ﹶﺫِﻟ ﺠﻤﻮ ﻕ ﺍﻟﺮﺍِﺑ ﻌ ِﺔ ،ﻭ ﻣ ﻭﹶﺃ ﺭﺑ ﻌ ﹲﺔ ِﺑ ﹶﻄﻼ ِ ﻕ ﺍﻟﺜﱠﺎِﻧﻴ ِﺔ ﻭﺍﻟﺮﺍِﺑ ﻌ ِﺔ ﺼ ِﻞ ِﺑﹸﺜﻢ ﹶﻓﻼ ﻳ ﻌِﺘﻖِ ﺑ ﹶﻄﻼ ِ ﻀﻢ ﺍ َﻷ ﻭ ﹶﻝ ﻟِﻠﺜﱠﺎﻧِﻲ ِﻟ ﹾﻠ ﹶﻔ ﺝ ِﺑﹸﺜﻢ ﹶﻟ ﻢ ﻳ ﻒ ﺍﻟﺰ ﻭ ﻚ ،ﹶﻓﹶﻠ ﻮ ﻋ ﹶﻄ ﻭﻫ ﻮ ﹶﻛ ﹶﺬِﻟ ﻉ ﺠﻤﻮ ِ ﻕ ﺍﻟﺜﱠﺎِﻟﹶﺜ ِﺔ ﺍﹾﺛﻨﺎ ِﻥ ،ﹶﻓ ﻤ ﺷ ﻲ ٌﺀ ؛ َﻷﻧ ﻪ ﹶﻟ ﻢ ﻳ ﹶﻄﱢﻠ ﻖ ﺑ ﻌ ﺪ ﺍ ُﻷﻭﻟﹶﻰ ِﺛﻨﺘﻴ ِﻦ ﻭﻻ ﺑ ﻌ ﺪ ﺍﻟﺜﱠﺎِﻟﹶﺜ ِﺔ ﹶﺃ ﺭﺑﻌﺎ ،ﻭﻳ ﻌِﺘﻖِ ﺑ ﹶﻄﻼ ِ ﺨﻨﺎ ﺠﻪ ﹶﺃ ﹾﻥ ﺗﻜﹸﻮ ﹶﻥ ﺍﹾﻟﻔﹶﺎ ُﺀ ﹶﻛﹸﺜﻢ ، ﻭﻇﹶﺎ ِﻫ ﺮ ﹶﻛﻤﺎ ﻗﹶﺎ ﹶﻝ ﺷﻴ ﻱ .ﹸﺛﻢ ﻗﹶﺎ ﹶﻝ :ﻭﻳﺘ ﻚ ﺍ ِﻹ ﺳﻨ ِﻮ ﺍﹾﻟ ﻌﺘﻘﹶﺎ ِﺀ ﹶﺛﻼﹶﺛ ﹲﺔ ،ﹶﺫ ﹶﻛ ﺮ ﹶﺫِﻟ ﹶﺃﻥﱠ ﻣﺎ ﻗﹶﺎﹶﻟﻪ ﻓِﻴ ِﻬﻤﺎ ﻳ ﹾﺄﺗِﻲ ﻓِﻲ ﹶﻃﻼِﻗ ِﻬ ﻦ ﻣ ﺮﺗﺒﺎ ،ﹶﻓﹶﻠ ﻮ ﹶﻃﻠﱠ ﹶﻘ ﻬﻦ ﻣﻌﺎ ﻋﺘ ﻖ ﻋﺒ ﺪ ﻭﺍ ِﺣ ﺪ ) ﻭﹶﻟ ﻮ ﻋ ﱠﻠ ﻖ ِﺑ ﹸﻜ ﱠﻠﻤﺎ ( ﹶﻛ ﹶﻘ ﻮ ِﻝ ﺴ ﻮﺓﹲ :ﹸﻛ ﱠﻠﻤﺎ ﹶﻃ ﱠﻠﻘﹾﺖ ﻭﺍ ِﺣ ﺪ ﹰﺓ ِﻣ ﻦ ِﻧﺴﺎﺋِﻲ ﺍ َﻷ ﺭﺑ ِﻊ ﹶﻓ ﻌ ﺒﺪِ ﻣ ﻦ ﻋﺒِﻴﺪِﻱ ﺣ ﱞﺮ ،ﻭ ﻫ ﹶﻜ ﹶﺬﺍ ﺤﺘﻪِ ﻧ ﻣ ﻦ ﹶﻟﻪ ﻋﺒِﻴﺪ ﻭﺗ ﺸ ﺮ ( ﻋﺒﺪﺍ ﻳ ﻌِﺘﻘﹸﻮ ﹶﻥ ﻋﹶﻠﻴ ِﻪ ) ﺴ ﹶﺔ ﻋ ﺨ ﻤ ﺴ ﻮ ﹶﺓ ﺍ َﻷ ﺭﺑ ﻊ ﻣﻌﺎ ﹶﺃ ﻭ ﻣ ﺮﺗﺒﺎ ) ﹶﻓ ﺕ ﺍ َﻷ ﺭﺑ ﻌ ِﺔ ﹸﺛﻢ ﹶﻃﻠﱠ ﻖ ﺍﻟﻨ ﺇﻟﹶﻰ ﺁ ِﺧ ِﺮ ﺍﻟﺘ ﻌﻠِﻴﻘﹶﺎ ِ ﺼﺤِﻴ ِﺢ ( َﻷﻧﻬﺎ ﺗ ﹾﻘﺘﻀِﻲ ﺍﻟﺘ ﹾﻜﺮﺍ ﺭ ﹶﻛﻤﺎ ﻣ ﺮ ،ﻭﺍﹾﻟﻘﹶﺎ ِﻋ ﺪﺓﹸ ﻓِﻲ ﹶﺫِﻟ ﻋﻠﹶﻰ ﺍﻟ ﻚ ﹶﺃﻥﱠ ﻣﺎ ﻋﺪ ﻣ ﺮ ﹰﺓ ﺑِﺎ ﻋِﺘﺒﺎ ٍﺭ ﻻ ﻳ ﻌﺪ ﲔ ﲔ ﺍﻟﺜﱠﺎِﻧﻴ ِﺔ ﺛﹶﺎِﻧﻴ ﹰﺔ ﻻ ﻳ ﻌﺪ ﺑ ﻌ ﺪﻫﺎ ﹸﺃ ﺧﺮﻯ ﺛﹶﺎِﻧﻴ ﹰﺔ ،ﻭﻣﺎ ﻋﺪ ﻓِﻲ ﻳ ِﻤ ِ ﻚ ﺍﻻ ﻋِﺘﺒﺎ ِﺭ ،ﹶﻓﻤﺎ ﻋﺪ ﻓِﻲ ﻳ ِﻤ ِ ﹸﺃ ﺧﺮﻯ ِﺑ ﹶﺬِﻟ ﻕ ﺍ ُﻷﻭﻟﹶﻰ ﻭﹶﺛﻼﹶﺛ ﹲﺔ ِﺑ ﹶﻄﻼ ِ ﺍﻟﺜﱠﺎِﻟﹶﺜ ِﺔ ﺛﹶﺎِﻟﹶﺜ ﹰﺔ ﻻ ﻳ ﻌﺪ ﺑ ﻌ ﺪﻫﺎ ﺛﹶﺎِﻟﹶﺜ ﹰﺔ ﹶﻓﻴ ﻌِﺘﻖ ﻭﺍ ِﺣ ﺪ ِﺑ ﹶﻄﻼ ِ ﻕ ﻕ ﻋﹶﻠﻴ ِﻪ ﹶﻃﻼ ﺻ ﺪ ﻕ ﺍﻟﺜﱠﺎِﻧﻴ ِﺔ ؛ َﻷﻧ ﻪ ﺙ ﻭ ﺳﺒ ﻌ ٍﺔ ﻕ ﹶﺛﻼ ٍ ﻕ ﻭﺍ ِﺣ ﺪ ٍﺓ ،ﻭ ﹶﻃﻼ ﻕ ﻋﹶﻠﻴ ِﻪ ﹶﻃﻼ ﺻ ﺪ ﻕ ﺍﻟﺜﱠﺎِﻟﹶﺜ ِﺔ ؛ َﻷﻧ ﻪ ﻕ ِﺛﻨﺘﻴ ِﻦ ،ﻭﹶﺃ ﺭﺑ ﻌ ﹲﺔ ِﺑ ﹶﻄﻼ ِ ﻭﺍ ِﺣ ﺪ ٍﺓ ﻭ ﹶﻃﻼ 103
ﻕ ﹶﺃ ﺭﺑ ﻌ ٍﺔ ﻕ ﺍﹾﺛﻨﺘﻴ ِﻦ ﹶﻏﻴ ِﺮ ﺍﻷُﻭﹶﻟﻴﻴ ِﻦ ،ﻭ ﹶﻃﻼ ﻕ ﻭﺍ ِﺣ ﺪ ٍﺓ ،ﻭ ﹶﻃﻼ ﻕ ﻋﹶﻠﻴ ِﻪ ﹶﻃﻼ ﺻ ﺪ ﻕ ﺍﻟﺮﺍِﺑ ﻌ ِﺔ ؛ َﻷﻧ ﻪ ِﺑ ﹶﻄﻼ ِ ﺸ ﺮ ؛ َﻷ ﱠﻥ ﻓِﻴﻬﺎ ﹶﺃ ﺭﺑ ﻌ ﹶﺔ ﺁﺣﺎ ٍﺩ ﻭﺍﹾﺛﻨﺘﻴ ِﻦ ﺴ ﹶﺔ ﻋ ﺸ ﺮ ،ﻭِﺇ ﹾﻥ ِﺷﺌﹾﺖ ﹸﻗﻠﹾﺖ :ﺇﻧﻤﺎ ﻋﺘ ﻖ ﺧ ﻤ ﺴ ﹶﺔ ﻋ ﻉ ﺧ ﻤ ﺠﻤﻮ ﻓﹶﺎﹾﻟ ﻤ ﻣ ﺮﺗﻴ ِﻦ ﻭﹶﺛﻼﹶﺛ ﹰﺔ ﻭﹶﺃ ﺭﺑ ﻌ ﹰﺔ .ﻭﺍﻟﺜﱠﺎﻧِﻲ ﻳ ﻌِﺘﻖ ﺳﺒ ﻌ ﹶﺔ ﻋ ﺻ ﹶﻔ ﹲﺔ ﺼ ﹶﻔﺘﻴ ِﻦ ﺍﹾﻟ ﻤ ﹾﺬﻛﹸﻮ ﺭﺗﻴ ِﻦ ِ ﻕ ﺍﻟﺜﱠﺎِﻟﹶﺜ ِﺔ ﻭﺭﺍ َﺀ ﺍﻟ ﺸ ﺮ ؛ َﻷ ﱠﻥ ﻓِﻲ ﹶﻃﻼ ِ ﺸ ﺮ ِﻟﻤﺎ ﺸﺮﻭ ﹶﻥ ؛ ﺳﺒ ﻌ ﹶﺔ ﻋ ﺚ :ﻳ ﻌِﺘﻖِ ﻋ ﻕ ﺍﹾﺛﻨﺘﻴ ِﻦ ﺑ ﻌ ﺪ ﺍ ُﻷﻭﻟﹶﻰ ﹶﻓﻴ ﻌِﺘﻖ ﻋﺒﺪﺍ ِﻥ ﺁ ﺧﺮﺍ ِﻥ .ﻭﺍﻟﺜﱠﺎِﻟ ﹸ ﹸﺃ ﺧﺮﻯ ﻭ ِﻫ ﻲ ﹶﻃﻼ ﺙ ﺑ ﻌ ﺪ ﺍ ُﻷﻭﻟﹶﻰ. ﻕ ﹶﺛﻼ ٍ ﺙ ،ﻭ ِﻫ ﻲ ﹶﻃﻼ ﺕ ﺍﻟﱠﺜﻼ ِ ﺼﻔﹶﺎ ِ ﺻ ﹶﻔ ﹲﺔ ﹸﺃ ﺧﺮﻯ ﻭﺭﺍ َﺀ ﺍﻟ ﻕ ﺍﻟﺮﺍِﺑ ﻌ ِﺔ ِ ﺫﹸ ِﻛ ﺮ ﻭﹶﺛﻼﹶﺛ ﹲﺔ َﻷ ﱠﻥ ﻓِﻲ ﹶﻃﻼ ِ ﺕ ﹸﻛﱢﻠﻬﺎ ﹶﺃ ﻡ ﻓِﻲ ﺍﻟﱠﺜﻼﹶﺛ ِﺔ ﺍﻷُ ﻭ ِﻝ ،ﹶﺃ ﻡ ﻓِﻲ ﺍ ُﻷﻭﹶﻟﻴﻴ ِﻦ ، ﺸ ﺮ ،ﻭ ﺳﻮﺍ ٌﺀ ﹶﺃﺗﻰ ِﺑ ﹸﻜﱠﻠﻤﺎ ﻓِﻲ ﺍﻟﺘ ﻌﻠِﻴﻘﹶﺎ ِ ﻭﺍﻟﺮﺍِﺑ ﻊ ﻳ ﻌِﺘﻖ ﹶﺛﻼﹶﺛ ﹶﺔ ﻋ ﺏ ﺑِﺎ ِﻹﺗﻴﺎ ِﻥ ِﺑﻬﺎ ﻓِﻲ ﺍﹾﻟ ﹸﻜﻞﱢ ِﻟﻴﺘﹶﺄﺗﻰ ﻣﺠِﻲ ُﺀ ﺍ َﻷ ﻭﺟِ ﻪ ﹸﻛﱢﻠﻬﺎ ﺻﺤﺎ ﺻ ﻮ ﺭﻫﺎ ﺍ َﻷ ﺇ ﹾﺫ ﻻ ﺗ ﹾﻜﺮﺍ ﺭ ﻓِﻲ ﺍ َﻷ ِﺧ ﲑﻳ ِﻦ ،ﻭِﺇﻧﻤﺎ ﺸﺮﻭ ﹶﻥ .ﹶﻟ ِﻜ ﻦ ﻳ ﹾﻜﻔِﻲ ﻓِﻲ ﹶﺫِﻟ ﺍﱠﻟﺘِﻲ ِﻣﻨﻬﺎ ﹶﺃﻧ ﻪ ﻳ ﻌِﺘﻖِ ﻋ ﺐ، ﻚ ﺍ ِﻹﺗﻴﺎ ﹸﻥ ِﺑﻬﺎ ﻓِﻲ ﺍﻟﱠﺜﻼﹶﺛ ِﺔ ﺍ ُﻷ ﻭ ِﻝ ﹶﻛﻤﺎ ﻗﹶﺎﹶﻟﻪ ﺍﺑ ﻦ ﺍﻟﻨﻘِﻴ ِ ﺸ ﺮ ،ﹶﺃ ﻭ ﻓِﻲ ﺍﻟﺜﱠﺎﻧِﻲ ﻭ ﺣ ﺪﻩ ﹶﺃ ﻭ ﻣ ﻊ ﺍ َﻷ ِﺧ ﲑﻳ ِﻦ ﹶﻟ ﻮ ﹶﺃﺗﻰ ِﺑﻬﺎ ﻓِﻲ ﺍ َﻷ ﻭ ِﻝ ﻭ ﺣ ﺪﻩ ﹶﺃ ﻭ ﻣ ﻊ ﺍ َﻷ ِﺧ ﲑﻳ ِﻦ ﻋﺘ ﻖ ﹶﺛﻼﹶﺛ ﹶﺔ ﻋ ﺠﺐ ﹶﺃ ﹾﻥ ﻳ ﻌﻴ ﻦ ﺤﻜﹸﻮ ِﻡ ِﺑ ِﻌﺘ ِﻘ ِﻬ ﻢ ﺇﹶﻟﻴ ِﻪ .ﻗﹶﺎ ﹶﻝ ﺍﻟ ﺰ ﺭ ﹶﻛ ِ ﺸ ﺮ .ﺗﻨﺒِﻴ ﻪ :ﺗ ﻌِﻴﲔ ﺍﹾﻟ ﻌﺒِﻴ ِﺪ ﺍﹾﻟ ﻤ ﻓﹶﺎﹾﺛﻨﺎ ﻋ ﻚ ﻭﻳ ِ ﺸ ﻲ :ﹶﺃ ﹾﻃﹶﻠﻘﹸﻮﺍ ﹶﺫِﻟ ﺏ ﺇﺫﹶﺍ ﹶﻃﻠﱠ ﻖ ﻣ ﺮﺗﺒﺎ ﻻ ﻚ ﺗ ﹾﻈ ﻬﺮ ﻓِﻲ ﺍ َﻷ ﹾﻛﺴﺎ ِ ﺙ ﻭﺑِﺎ َﻷ ﺭﺑ ِﻊ ﹶﻓِﺈﻥﱠ ﹶﻓﺎِﺋ ﺪ ﹶﺓ ﹶﺫِﻟ ﻣﺎ ﻳ ﻌِﺘﻖ ﺑِﺎﹾﻟﻮﺍ ِﺣ ﺪ ِﺓ ﻭﺑِﺎﻟﱢﺜﻨﺘﻴ ِﻦ ﻭﺑِﺎﻟﺜﱠﻼ ِ ﻚ ِﻟ ﻮﺿﻮ ِﺣ ِﻪ . ِﺳﻴﻤﺎ ﻣ ﻊ ﺍﻟﺘﺒﺎ ﻋ ِﺪ ﻭ ﹶﻛﹶﺄﻧ ﻬ ﻢ ﺳ ﹶﻜﺘﻮﺍ ﻋ ﻦ ﹶﺫِﻟ ﺷﺮﺡ : ﺼﻠﱠﻰ ﻋ ﺸ ﺮ ِﺓ ﹶﻓ ﺻ ﱠﻠﻴﺖ ﺭ ﹾﻛ ﻌ ﹰﺔ ﹶﻓ ﻌ ﺒﺪِ ﻣ ﻦ ﻋﺒِﻴﺪِﻱ ﺣ ﱞﺮ ،ﻭ ﻫ ﹶﻜﺬﹶﺍ ﺇﻟﹶﻰ ﺍﹾﻟ ﻌ ﻉ :ﹶﻟ ﻮ ﻗﹶﺎ ﹶﻝ :ﹸﻛ ﱠﻠﻤﺎ ﹶﻓ ﺮ ﺸﺮًﺍ ﻋﺘ ﻖ ﺕ ﺍﻟﺘ ﻌﻠِﻴ ِﻖ ﺑِﺎﻟﻨ ﹾﻔ ِﻲ ﺴ ﹲﺔ ﻭ ﺧ ﻤﺴﻮ ﹶﻥ ،ﻭ ﺟﻤِﻴ ﻊ ﹶﺃ ﺩﻭﺍ ِ ﺨ ﻤ ﺤ ِﻮﻫﺎ ﹶﻓ ﺳﺒ ﻌ ﹲﺔ ﻭﹶﺛﻤﺎﻧﻮ ﹶﻥ ﻋﺒﺪﺍ ،ﻭِﺇ ﹾﻥ ﻋﻠﱠ ﻖ ِﺑِﺈ ﹾﻥ ﻭﻧ ﺸﲑ ﺇﹶﻟﻴ ِﻪ ﹶﻗ ﻮﻟﹸﻪ. ﻀﻴ ﹲﺔ ِﻟ ﹾﻠ ﹶﻔ ﻮ ِﺭ ﺇﻻ ﻓِﻲ ﹶﻛِﻠ ﻤ ِﺔ ﺇ ﹾﻥ ﹶﻓﻠِﻠﺘﺮﺍﺧِﻲ ﹶﻛﻤﺎ ﻳِ ﻣ ﹾﻘﺘ ِ
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ﻥ ﺍﻟ ﺩﺨﹸﻭ ِل ، ﺱ ِﻤ ْ ﻋ ﹾﻨ ﺩ ﺍ ﹾﻟ ﻴ ْﺄ ِ ﺨﻠِﻲ ﻭ ﹶﻗﻊِ ﻥ ﹶﻟ ْﻡ ﹶﺘ ْﺩ ﹸ ﻥ ﹶﻜ ِﺈ ْ ﻕ ِﺒ ِﺈ ْ ﻥ ﻋﱠﻠ ﹶ ﺏ َﺃﻨﱠ ﻪ ﺇ ْ ﻕ ﺒِ ﹶﻨ ﹾﻔﻲِ ِﻓ ْﻌ ٍل ﻓﹶﺎ ﹾﻟ ﻤ ﹾﺫ ﻫ ﻭ ﹶﻟ ْﻭ ﻋﱠﻠ ﹶ ﻥ ﻓِﻴ ِﻪ ﹶﺫﻟِﻙ ﺍ ﹾﻟ ِﻔ ْﻌ ُل ﻥ ﻴ ْﻤ ِﻜ ﻀﻲ ﺯ ﻤ ٍ َﺃ ْﻭ ِﺒ ﹶﻐ ْﻴ ِﺭﻫﺎ ﹶﻓﻌِ ﹾﻨﺩ ﻤ ِ
ﺷﺮﺡ : ﻚ ) ﻓﹶﺎﹾﻟ ﻤ ﹾﺬ ﻫﺐ ﺏ ﹶﺃ ﻭ ﹶﻏ ﻴ ِﺮ ﹶﺫِﻟ ﺿ ﺮ ٍ ﻕ ) ِﺑﻨ ﹾﻔ ِﻲ ِﻓ ﻌ ٍﻞ ( ﹶﻛ ﺪﺧﻮ ٍﻝ ،ﹶﺃ ﻭ ﻧ ﹾﻔ ِﻲ ﺗ ﹾﻄﻠِﻴ ٍﻖ ،ﹶﺃ ﻭ ) ﻭﹶﻟ ﻮ ﻋ ﱠﻠ ﻖ ( ﺍﻟ ﱠﻄﻼ ﺱ ِﻣ ﻦ ﺍﻟ ﺪﺧﻮ ِﻝ ( ﻟِﻠﺪﺍ ِﺭ ﻕ ) ِﻋﻨ ﺪ ﺍﹾﻟﻴ ﹾﺄ ِ ﺖ ﻃﹶﺎِﻟ ﻖ ) ﻭﹶﻗ ﻊ ( ﺍﻟ ﱠﻄﻼ ﹶﺃﻧ ﻪ ﺇ ﹾﻥ ﻋﻠﱠ ﻖ ِﺑِﺈ ﹾﻥ ﹶﻛِﺈ ﹾﻥ ﹶﻟ ﻢ ﺗ ﺪ ﺧﻠِﻲ ( ﺍﻟﺪﺍ ﺭ ﹶﻓﹶﺄﻧ ِ ﺝ ﺟﻨﻮﻧﺎ ﻣﺘ ِ ﺠﻦ ﺍﻟﺰ ﻭ ﺕ ﹶﺃ ﺣ ﺪ ﻫﻤﺎ ،ﹶﺃ ﻭ ﻳ ﺠﻨﻮ ِﻥ ﺕ ﹶﺃ ﻭ ﺍﹾﻟ ﺼﻼ ِﺑ ﻤ ﻮِﺗ ِﻪ ﹶﻓﻴ ﹶﻘ ﻊ ﻗﹸﺒﻴ ﹶﻞ ﺍﹾﻟ ﻤ ﻮ ِ ﻚ ِﺑﹶﺄ ﹾﻥ ﻳﻤﻮ ،ﻭ ﹶﺫِﻟ ﺱ ﺼ ﹾﻞ ﺍﹾﻟﻴ ﹾﺄ ﺤ ﻒ ِﺑ ﹸﻜﻞﱟ ِﻣﻨ ﻬﻤﺎ ،ﻭِﺇﻧﻤﺎ ﹶﻟ ﻢ ﻳ ﺤﻴﺚﹸ ﻻ ﻳﺒﻘﹶﻰ ﺯ ﻣ ﻦ ﻳ ﻤ ِﻜﻨ ﻪ ﹶﺃ ﹾﻥ ﻳ ﹶﻄﱢﻠ ﹶﻘﻬﺎ ﻓِﻴ ِﻪ ﻻﻧِﺘﻔﹶﺎ ِﺀ ﺍﻟﺘ ﹾﻜﻠِﻴ ِ ِﺑ ﺱ ﺍﱠﻟﺬِﻱ ﻻ ِﻛﻨﺎﻳ ﹶﺔ ِﻟﺼﺎ ِﺣِﺒ ِﻪ ﺨ ﺮ ِ ﺠﻨﻮ ِﻥ ﻭﺍ ِﻹ ﹾﻏﻤﺎ ِﺀ ﻭﺍﹾﻟ ﺠ ﺮ ِﺩ ﺟﻨﻮِﻧ ِﻪ ﻻ ﺣِﺘﻤﺎ ِﻝ ﺍ ِﻹﻓﹶﺎﹶﻗ ِﺔ ﻭﺍﻟﺘ ﹾﻄﻠِﻴ ِﻖ ﺑ ﻌ ﺪﻫﺎ ،ﻭﻛﹶﺎﹾﻟ ِﺑﻤ ﺴﻊ ﺏ ﻭﻗﹸﻮ ﻋ ﻪ ﺇﺫﹶﺍ ﺑ ِﻘ ﻲ ﻣﺎ ﻻ ﻳ ﺼﻮﺍ ﺤ ﺮ ٍﺭ ،ﻭﺍﻟ ﻱ :ﻭﺍﻟﺘ ﻌِﺒ ﲑ ِﺑﻘﹸﺒﻴ ﹶﻞ ﹶﻏﻴﺮ ﻣ ﻭﻻ ﺇﺷﺎ ﺭ ﹶﺓ ﻣ ﹾﻔ ِﻬ ﻤ ﹲﺔ .ﻗﹶﺎ ﹶﻝ ﺍ ِﻹ ﺳﻨ ِﻮ ﺕ ﹶﺃ ﺣﺪ ﺴ ﺦ ﹶﺃ ﻭ ﹶﻃﱠﻠ ﹶﻘﻬﺎ ﻭﻛِﻴﹸﻠ ﻪ ﻭﻣﺎ ﺡ ﹶﺃ ﻭ ﺍﻧ ﹶﻔ ﺴ ﺦ ﺍﻟﻨﻜﹶﺎ ﻱ ﻭﺍﻟﺮﻭﻳﺎِﻧ ﻲ ،ﹶﻓِﺈ ﹾﻥ ﹶﻓ ﺍﻟﺘ ﹾﻄﻠِﻴ ﻖ ،ﻧﺒ ﻪ ﻋﹶﻠﻴ ِﻪ ﺍﹾﻟﻤﺎ ﻭ ﺭ ِﺩ ﻕ ﺥ ﺇ ﹾﻥ ﻛﹶﺎ ﹶﻥ ﺍﻟ ﱠﻄﻼ ﺡ ﹶﺃ ﻭ ﺍﻟ ﺮ ﺟ ﻌ ِﺔ ﹶﺃ ﻭ ﺑ ﻌ ﺪﻩ ﻭﹶﻟ ﻢ ﻳ ﹶﻄﱢﻠ ﻖ ﺗﺒﻴ ﻦ ﻭﻗﹸﻮ ﻋ ﻪ ﻗﹸﺒﻴ ﹶﻞ ﺍﻻﻧ ِﻔﺴﺎ ِ ﺠﺪِﻳ ِﺪ ﺍﻟﻨﻜﹶﺎ ِ ﺍﻟ ﺰ ﻭ ﺟﻴ ِﻦ ﹶﻗﺒ ﹶﻞ ﺗ ﺠ ﺪ ﺩ ﻭ ﻋ ﺪ ِﻡ ﻋ ﻮ ِﺩ ﺥ ﺇ ﹾﻥ ﹶﻟ ﻢ ﻳ ﺤ ﱢﻞ ﺑِﺎﻻﻧ ِﻔﺴﺎ ِ ﺕ ﺍﹾﻟ ﻤ ﺕ ِﻟ ﹶﻔﻮﺍ ِ ﺍﹾﻟﻤ ﻌﻠﱠﻖ ﺭ ﺟ ِﻌﻴﺎ ،ﺇ ﹾﺫ ﻻ ﻳ ﻤ ِﻜﻦ ﻭﻗﹸﻮ ﻋ ﻪ ﻗﹸﺒﻴ ﹶﻞ ﺍﹾﻟ ﻤ ﻮ ِ ﺥ ﻕ ﺑﺎِﺋﻨﺎ ﹶﻟ ﻢ ﻳ ﹶﻘ ﻊ ﻗﹸﺒﻴ ﹶﻞ ﺍﻻﻧ ِﻔﺴﺎ ِ ﺥ ،ﹶﻓِﺈ ﹾﻥ ﻛﹶﺎ ﹶﻥ ﺍﻟ ﱠﻄﻼ ﺚ ﺇ ﹾﻥ ﺟ ﺪ ﺩ ﻭﹶﻟ ﻢ ﻳ ﹶﻄﱢﻠ ﻖ ﹶﻓﺘ ﻌﻴ ﻦ ﻭﻗﹸﻮ ﻋ ﻪ ﹶﻗﺒ ﹶﻞ ﺍﻻﻧ ِﻔﺴﺎ ِ ﺤﻨ ِ ﺍﹾﻟ ِ ﺱ ﹶﻓﹶﻠ ﻢ ﺼ ﹾﻞ ﺍﹾﻟﻴ ﹾﺄ ﺤ ﺥ ﹶﻓﹶﻠ ﻢ ﻳ ﻕ ﹶﻟ ﻢ ﻳ ﹶﻘ ﻊ ﺍﻻﻧ ِﻔﺴﺎ ﺥ ﹶﻓﻴ ﹶﻘﻊ ﺍﻟﺪ ﻭ ﺭ ،ﺇ ﹾﺫ ﹶﻟ ﻮ ﻭﹶﻗ ﻊ ﺍﻟ ﱠﻄﻼ ؛ َﻷ ﱠﻥ ﺍﹾﻟﺒﻴﻨﻮﻧ ﹶﺔ ﺗ ﻤﻨﻊ ﺍﻻﻧ ِﻔﺴﺎ ﻀ ﺮﺑﻬﺎ ﺏ ﹶﻓ ﻀ ﺮ ِ ﺡ ،ﹶﺃ ﻭ ﻋ ﱠﻠ ﻖ ِﺑﻨ ﹾﻔ ِﻲ ِﻓ ﻌ ٍﻞ ﹶﻏ ﻴ ِﺮ ﺍﻟﺘ ﹾﻄﻠِﻴ ِﻖ ﻛﹶﺎﻟ ﺠﺪِﻳ ِﺪ ﺍﻟﻨﻜﹶﺎ ِ ﻕ ،ﹶﻓِﺈ ﹾﻥ ﹶﻃ ﱠﻠ ﹶﻘﻬﺎ ﺑ ﻌ ﺪ ﺗ ﻳ ﹶﻘ ﻊ ﺍﻟ ﱠﻄﻼ ﺡ، ﺺ ِﺑﺤﺎ ِﻝ ﺍﻟﻨﻜﹶﺎ ِ ﺨﺘ ﻸ ﱠﻥ ﺍﹾﻟِﺒ ﺮ ﻻ ﻳ ﺖ ﺍﹾﻟﻴ ِﻤﲔ ، ﹶﺃﻣﺎ ﻓِﻲ ﺍ ُﻷﻭﻟﹶﻰ ﹶﻓ َ ﺤﻠﱠ ﺠﻨﻮﻥﹲ ﹶﺃ ﻭ ﻭ ِﻫ ﻲ ﻣ ﹶﻄ ﱠﻠ ﹶﻘﺔﹲ ﺍﻧ ﻭﻫ ﻮ ﻣ ﺼ ﹶﻔ ِﺔ ﺤﻘﱡ ِﻖ ﺍﻟ ﺠﻨﻮ ِﻥ ﻓِﻲ ﺗ ﺏ ﺍﹾﻟ ﻤ ﺿ ﺮ ﻸ ﱠﻥ ﺼ ﹶﻔ ِﺔ ﺣﺎ ﹶﻝ ﺍﹾﻟﺒﻴﻨﻮﻧ ِﺔ ،ﻭﹶﺃﻣﺎ ﺍﻟﺜﱠﺎﻧِﻲ ﹶﻓ َ ﺤﻞﱡ ﺍﹾﻟﻴ ِﻤﲔِ ﺑ ﻮﺟﻮ ِﺩ ﺍﻟ ﻭِﻟ ﻬﺬﹶﺍ ﺗﻨ ﺨﻴ ِﻦ ﺸﻴ ﻕ ،ﻭ ﻣ ﹾﻘﺘﻀﻰ ﹶﻛﻼ ِﻡ ﺍﻟ ﻑ ﺍﻟ ﱠﻄﻼ ِ ﺨﻼ ِ ﺏ ﺣﺎ ﹶﻝ ﺍﹾﻟﺒﻴﻨﻮﻧ ِﺔ ﻣ ﻤ ِﻜ ﻦ ِﺑ ِ ﻀ ﺮ ﺏ ﺍﹾﻟﻌﺎِﻗ ِﻞ ،ﻭﺍﻟ ﻀ ﺮ ِ ﺤ ِﻮﻫﺎ ﹶﻛ ﻭﻧ 105
ﻱ ﺇ ﹾﻥ ﻕ ) ِﺑ ﻐﻴ ِﺮﻫﺎ ( ﹶﺃ ﻂ ِﺑﹶﺄﻧﻪ ﻳ ﹶﻘﻊ ﻗﹸﺒﻴ ﹶﻞ ﺍﹾﻟﺒﻴﻨﻮﻧ ِﺔ ) ﹶﺃ ﻭ ( ﻋﻠﱠ ﻖ ﺍﻟ ﱠﻄﻼ ﺡ ﻓِﻲ ﺍﹾﻟ ﻮﺳِﻴ ِ ﺻ ﺮ ﻉ ﻭِﺇ ﹾﻥ ﺣِﻴﻨِﺌ ٍﺬ ﻋ ﺪﻡ ﺍﹾﻟ ﻮﻗﹸﻮ ِ ﻕ ﺖ ﺍﻟﺘ ﻌﻠِﻴ ِﻖ ﻭﹶﻟ ﻢ ﻳ ﹾﻔ ﻌ ﹾﻞ ﻭﹶﻗ ﻊ ﺍﻟ ﱠﻄﻼ ﻚ ﺍﹾﻟ ِﻔ ﻌ ﹸﻞ ( ﺍﹾﻟﻤ ﻌﻠﱠﻖ ﻋﹶﻠﻴ ِﻪ ِﻣ ﻦ ﻭ ﹾﻗ ِ ﻀﻲ ﺯ ﻣ ٍﻦ ﻳ ﻤ ِﻜﻦ ﻓِﻴ ِﻪ ﹶﺫِﻟ ﹶﻛِﺈﺫﹶﺍ ) ﹶﻓ ِﻌﻨ ﺪ ﻣ ِ ﻕ ﹶﺃﻥﱠ ﺇ ﹾﻥ ﺣ ﺮﻑ ﺷ ﺮ ٍ ﺹ ﻓِﻲ ﺻﻮ ﺭﺗ ﻲ ﺇ ﹾﻥ ﻭِﺇﺫﹶﺍ ،ﻭﺍﹾﻟ ﹶﻔ ﺮ ﻁ ﻻ ﺇ ﺷﻌﺎ ﺭ ﹶﻟﻬﺎ ﺑِﺎﻟ ﺰﻣﺎ ِﻥ ،ﻭِﺇﺫﹶﺍ ،ﻫﺬﹶﺍ ﻫ ﻮ ﺍﹾﻟ ﻤﻨﺼﻮ ﺻ ﺢ ﹶﺃ ﹾﻥ ﻳﻘﹸﻮ ﹶﻝ ﺇﺫﹶﺍ ﹶﺃ ﻭ ﻣﺘﻰ ِﺷﺌﹾﺖ ﺕ ِﺑ ﺪﻟِﻴ ِﻞ ﹶﺃﻧ ﻪ ﺇﺫﹶﺍ ﻗِﻴ ﹶﻞ :ﻣﺘﻰ ﹶﺃﹾﻟﻘﹶﺎﻙ ﻸ ﻭﻗﹶﺎ ِ ﹶﻇ ﺮﻑ ﺯﻣﺎ ٍﻥ ﹶﻛ ﻤﺘﻰ ﻓِﻲ ﺍﻟﺘﻨﺎ ﻭ ِﻝ ِﻟ َ ﺱ، ﺼ ﺢ ﺇ ﹾﻥ ِﺷﺌﹾﺖ ،ﹶﻓ ﹶﻘ ﻮﻟﹸﻪ : ﺇ ﹾﻥ ﹶﻟ ﻢ ﹸﺃ ﹶﻃﱢﻠﻘﹾﻚ ﻣ ﻌﻨﺎ ﻩ ﺇ ﹾﻥ ﻓﹶﺎﺗﻨِﻲ ﺗ ﹾﻄﻠِﻴﻘﹸﻚ ﻭﹶﻓﻮﺍﺗ ﻪ ﺑِﺎﹾﻟﻴ ﹾﺄ ِ ﺤ ﻮ ﻫﻤﺎ ،ﻭﻻ ﻳ ِ ﹶﺃ ﻭ ﻧ ﻀ ﻲ ﺯ ﻣ ٍﻦ ﻳﺘﹶﺄﺗﻰ ﻓِﻴ ِﻪ ﺍﻟﺘ ﹾﻄﻠِﻴ ﻖ ﻭﹶﻟ ﻢ ﺖ ﻓﹶﺎﺗﻨِﻲ ﻓِﻴ ِﻪ ﺍﻟﺘ ﹾﻄﻠِﻴ ﻖ ﻭﹶﻓﻮﺍﺗ ﻪ ِﺑﻤِ ﻱ ﻭ ﹾﻗ ﻭﹶﻗ ﻮﻟﹸﻪ : ﺇﺫﹶﺍ ﹶﻟ ﻢ ﹸﺃ ﹶﻃﱢﻠﻘﹾﻚ ﻣ ﻌﻨﺎ ﻩ ﹶﺃ ﺨﺮِﻳ ِﺞ ﹶﻗ ﻮ ٍﻝ ِﻣ ﻦ ﹸﻛﻞﱟ ِﻣﻨ ﻬﻤﺎ ﺇﻟﹶﻰ ﺍ ُﻷ ﺧﺮﻯ .ﹶﺃﻣﺎ ﻳ ﹶﻄﱢﻠ ﻖ ،ﻭﺍﻟ ﱠﻄﺮِﻳ ﻖ ﺍﻟﺜﱠﺎﻧِﻲ ﻓِﻲ ﹸﻛﻞﱟ ِﻣ ﻦ ﺍﻟﺼﻮ ﺭﺗﻴ ِﻦ ﹶﻗ ﻮﻻ ِﻥ ِﺑﺘ ﹶﻏﻴﺮ ﺇ ﹾﻥ ﻭِﺇﺫﹶﺍ ِﻣ ﻦ ﺍ َﻷ ﺩﻭﺍ ِ ﻒ .ﹶﻓِﺈ ﹾﻥ ﻗﹶﺎ ﹶﻝ :ﹶﺃ ﺭﺩﺕ ﺼﻨ ِ ﻕ ﺍﹾﻟﻤ ﺕ ﹶﻛ ﻤﺘﻰ ﻭ ﻣﺘﻰ ﻣﺎ ﹶﻓِﻠ ﹾﻠ ﹶﻔ ﻮ ِﺭ ﹶﻗ ﹾﻄ ﻌﺎ ﹶﻛﻤﺎ ﻳ ﹾﻔ ِﻬﻤﻪ ﺇ ﹾﻃﻼ ِﺑِﺈﺫﹶﺍ ﻣ ﻌﻨﻰ ﺇ ﹾﻥ ﻗﹸِﺒ ﹶﻞ ﺑﺎ ِﻃﻨﺎ ﻭ ﹶﻛﺬﹶﺍ ﻇﹶﺎ ِﻫﺮﺍ ؛ َﻷ ﱠﻥ ﻛﹸﻼ ِﻣﻨﻬ ﻤﺎ ﹶﻗ ﺪ ﻳﻘﹸﻮ ﻡ ﻣﻘﹶﺎ ﻡ ﺍﻵ ﺧ ِﺮ ،ﻭِﺇ ﹾﻥ ﹶﺃﺭﺍ ﺩ ِﺑِﺈ ﹾﻥ ﻣ ﻌﻨﻰ ﺇﺫﹶﺍ ﺴ ِﻪ ،ﻭِﺇ ﹾﻥ ﹶﺃﺭﺍ ﺩ ِﺑ ﻐﻴ ِﺮ ﺇ ﹾﻥ ﻭ ﹾﻗﺘﺎ ﻣ ﻌﻴﻨﺎ ﹶﻗﺮِﻳﺒﺎ ﹶﺃ ﻭ ﺑﻌِﻴﺪﺍ ﺩِﻳ ﻦ ﻻ ﺣِﺘﻤﺎ ِﻝ ﻣﺎ ﹶﺃﺭﺍ ﺩ ﻆ ﻋﻠﹶﻰ ﻧ ﹾﻔ ِ ﻗﹸِﺒ ﹶﻞ ﻇﹶﺎ ِﻫﺮﺍ ؛ َﻷﻧ ﻪ ﹶﻏﻠﱠ ﹶ ﺐ ِﺑﹶﺄﻧﻪ ﹸﺛﻢ ﹶﺃﺭﺍ ﺩ ﻚ .ﹸﺃﺟِﻴ ﺲ ﹶﻛ ﹶﺬِﻟ ﹶﻓِﺈ ﹾﻥ ﻗِﻴ ﹶﻞ :ﹶﻗ ﺪ ﹸﻗ ﹾﻠﺘ ﻢ ﺇﻧ ﻪ ﺇﺫﹶﺍ ﹶﺃﺭﺍ ﺩ ِﺑِﺈﺫﹶﺍ ﻣ ﻌﻨﻰ ﺇ ﹾﻥ ﹶﺃﻧ ﻪ ﻳ ﹾﻘﺒﻞﹸ ﻇﹶﺎ ِﻫﺮﺍ ،ﻭ ﻫﻨﺎ ﹶﻟﻴ ﺨﻼِﻓ ِﻪ ﻫﻨﺎ . ﺸ ﺮ ِﻃﻴ ِﺔ ِﺑ ِ ﻉ ﻓِﻲ ﺍﻟ ﻆ ﺁ ﺧ ﺮ ﺑﻴﻨ ﻬﻤﺎ ﺍ ﺟِﺘﻤﺎ ﻆ ﻣ ﻌﻨﻰ ﹶﻟ ﹾﻔ ﹶ ِﺑﹶﻠ ﹾﻔ ِ
ﺷﺮﺡ : ﻉ :ﹶﻟ ﻮ ﻗﹶﺎ ﹶﻝ :ﺇ ﹾﻥ ﹶﻟ ﻢ ﹸﺃ ﹶﻃ ﱢﻠﻘﹾﻚ ﺍﹾﻟﻴ ﻮ ﻡ ﹶﻓﹶﺄﻧ ِ ﹶﻓ ﺮ ﺏ ﺖ ﻗﹸﺒﻴ ﹶﻞ ﺍﹾﻟ ﻐﺮﻭ ِ ﺖ ﻃﹶﺎِﻟﻖ ﹶﻓ ﻤﻀﻰ ﺍﹾﻟﻴ ﻮ ﻡ ﻭﹶﻟ ﻢ ﻳ ﹶﻄ ﱢﻠ ﹾﻘﻬﺎ ﹶﻃﻠﹸ ﹶﻘ ﻁ ﺍﹾﻟ ﹶﻔ ﻮ ﺭ ، ﺖ ﻃﹶﺎِﻟﻖ ﺍﹸ ﺷﺘِ ﺮ ﹶ ﺖ ﻋ ﻨﻪ ﹶﻓﹶﺄﻧ ِ ﺱ ﺣِﻴﻨِﺌ ٍﺬ ،ﻭﹶﻟ ﻮ ﻗﹶﺎ ﹶﻝ :ﺇ ﹾﻥ ﺗ ﺮﻛﹾﺖ ﹶﻃﻼﻗﹶﻚ ﹶﺃ ﻭ ﺇ ﹾﻥ ﺳ ﹶﻜ ﺤﺼﻮ ِﻝ ﺍﹾﻟﻴ ﹾﺄ ِ ِﻟ ﻑ ﻣﺎ ﺇﺫﹶﺍ ﻧﻔﹶﺎ ﻫﻤﺎ ،ﹶﻓﻘﹶﺎ ﹶﻝ :ﺇ ﹾﻥ ﹶﻟ ﻢ ﹶﺃﺗ ﺮ ﻙ ﺨﻼ ِ ﺼ ﹶﻔ ِﺔ ِ ،ﺑ ِ ﺖ ِﻟ ﻮﺟﻮ ِﺩ ،ﺍﻟ ﹶﻓِﺈ ﹾﻥ ﹶﻟ ﻢ ﻳ ﹶﻄﱢﻠ ﹾﻘﻬﺎ ﻓِﻲ ﺍﹾﻟﺤﺎ ِﻝ ﹶﻃﻠﹸ ﹶﻘ 106
ﺖ ﻃﹶﺎِﻟﻖ ﹶﻓﻼ ﻳ ﹾﻘﺘﻀِﻲ ﺍﹾﻟ ﹶﻔ ﻮ ﺭ ﹶﻛﻤﺎ ﻋِﻠ ﻢ ِﻣﻤﺎ ﻣ ﺮ ،ﹶﻓِﺈ ﹾﻥ ﹶﻃﻠﱠ ﻖ ﹶﻓ ﻮﺭﺍ ﻭﺍ ِﺣ ﺪ ﹰﺓ ﺖ ﻋ ﻨﻪ ﹶﻓﹶﺄﻧ ِ ﹶﻃﻼﻗﹶﻚ ﹶﺃ ﻭ ﺇ ﹾﻥ ﹶﻟ ﻢ ﹶﺃ ﺳ ﹸﻜ ﺕ ﹶﻓﺘ ﹶﻘﻊ ﺴﻜﹸﻮ ِ ﺤﻞﱡ ﻳ ِﻤﲔ ﺍﻟ ﺖ ﻳ ِﻤﲔ ﺍﻟﺘ ﺮ ِﻙ ﹶﻓﻼ ﻳ ﹶﻘﻊ ﹸﺃ ﺧﺮﻯ ؛ َﻷﻧ ﻪ ﹶﻟ ﻢ ﻳﺘ ﺮ ﻙ ﹶﻃﻼﹶﻗﻬﺎ ،ﻭﻻ ﺗﻨ ﺤﱠﻠ ﺖ ﺍﻧ ﹸﺛﻢ ﺳ ﹶﻜ ﺤﱠﻠ ﺴﻜﹸﻮِﺗ ِﻪ ﻭﺍﻧ ﹸﺃ ﺧﺮﻯ ِﻟ ﻕ ﹶﺃﻧ ﻪ ﻋﻠﱠ ﻖ ﻓِﻲ ﺍ ُﻷﻭﻟﹶﻰ ﻋﻠﹶﻰ ﺍﻟﺘ ﺮ ِﻙ ﻭﹶﻟ ﻢ ﻳﻮ ﺟ ﺪ ،ﻭﻓِﻲ ﺍﻟﺜﱠﺎِﻧﻴ ِﺔ ﻋﻠﹶﻰ ﺖ ﻳﻤِﻴﻨ ﻪ ،ﻭﺍﹾﻟ ﹶﻔ ﺮ ﺼ ﺢ ﹶﺃ ﹾﻥ ﺖ ﹶﺃﻭﻻ ،ﻭﻻ ﻳ ِ ﺴ ﹸﻜ ﺖ ﻋ ﻦ ﹶﻃﻼِﻗﻬﺎ ﻭِﺇ ﹾﻥ ﹶﻟ ﻢ ﻳ ﺼﺪﻕ ﻋﹶﻠﻴ ِﻪ ﹶﺃ ﹾﻥ ﻳﻘﹶﺎ ﹶﻝ ﺳ ﹶﻜ ﺕ ﻭﹶﻗ ﺪ ﻭِ ﺟ ﺪ ،ﺇ ﹾﺫ ﻳ ﺴﻜﹸﻮ ِ ﺍﻟ ﺴﻊ ﻳﻘﹶﺎ ﹶﻝ :ﺗ ﺮ ﻙ ﹶﻃﻼﹶﻗﻬﺎ ﺇﺫﹶﺍ ﹶﻟ ﻢ ﻳﺘﺮ ﹾﻛﻪ ﹶﺃﻭﻻ ،ﻭﹶﻟ ﻮ ﻛﹶﺎ ﹶﻥ ﺍﻟﺘ ﻌﻠِﻴ ﻖ ﺍﹾﻟ ﻤ ﹾﺬﻛﹸﻮ ﺭ ِﺑﺼِﻴ ﻐ ِﺔ ﹸﻛﱠﻠﻤﺎ ﹶﻓ ﻤﻀﻰ ﹶﻗ ﺪﺭ ﻣﺎ ﻳ ﲔ ﻂ ،ﻭ ِﺣ ﺖ ﹶﺛﻼﺛﹰﺎ ﺇ ﹾﻥ ﹶﻟ ﻢ ﺗِﺒ ﻦ ﺑِﺎ ُﻷﻭﻟﹶﻰ ،ﻭِﺇﻻ ﹶﻓﺘ ﹾﻄﻠﹸﻖ ﻭﺍ ِﺣ ﺪ ﹰﺓ ﹶﻓ ﹶﻘ ﹾ ﺕ ِﺑﻼ ﺗ ﹾﻄﻠِﻴ ٍﻖ ﹶﻃﻠﹸ ﹶﻘ ﺕ ﻣﺘ ﹶﻔ ﺮﻗﹶﺎ ٍ ﺙ ﺗ ﹾﻄﻠِﻴﻘﹶﺎ ٍ ﹶﺛﻼ ﹶ ﹶﺃ ﻭ ﺣﻴﺚﹸ ﹶﺃ ﻭ ﻣ ﻬﻤﺎ ﹶﺃ ﻭ ﹸﻛﱠﻠﻤﺎ ﹶﻟ ﻢ ﹸﺃ ﹶﻃﱢﻠﻘﹾﻚ ﹶﻛ ﹶﻘ ﻮِﻟ ِﻪ :ﺇﺫﹶﺍ ﹶﻟ ﻢ ﹸﺃ ﹶﻃﱢﻠﻘﹾﻚ ﻓِﻴﻤﺎ ﻣ ﺮ ﻏ ْﻴ ِﺭ ﻥ ﻭ ﹶﻗﻊ ﻓِﻲ ﺍ ﹾﻟﺤﺎ ِل .ﹸﻗﻠﹾﺕ :ﺇﻻ ﻓِﻲ ﹶ ﺨﻠِﻲ ﺒِ ﹶﻔ ﹾﺘﺢِ َﺃ ْ ﻥ ﹶﻟ ْﻡ ﹶﺘ ْﺩ ﹸ ﺨ ﹾﻠﺕِ َﺃ ْﻭ َﺃ ْ ﻥ ﺩ ﹶ ﻕﺇْ ﻭ ﹶﻟ ْﻭ ﻗﹶﺎ َل َﺃ ﹾﻨﺕِ ﻁﹶﺎ ِﻟ ﹲ ﻋ ﹶﻠ ﻡ . ﺢ ،ﻭﺍﹶﻟﻠﱠ ﻪ َﺃ ْ ﺼ ﻕ ﻓِﻲ ﺍ َﻷ ﻱ ﹶﻓ ﹶﺘ ْﻌﻠِﻴ ﹲ ﺤ ِﻭ ﹶﻨ ْ
ﺷﺮﺡ : ﺖ ﻃﹶﺎِﻟﻖ ﺇ ﹾﻥ ﺩ ﺧﻠﹾﺖ ( ﺍﻟﺪﺍ ﺭ ) ﹶﺃ ﻭ ﹶﺃ ﹾﻥ ﹶﻟ ﻢ ﺗ ﺪ ﺧﻠِﻲ ( ِﺑ ﹶﻔﺘ ِﺢ ﻫ ﻤ ﺰ ِﺓ ) ﹶﺃ ﹾﻥ ﻭﹶﻗ ﻊ ﻓِﻲ ﺍﹾﻟﺤﺎ ِﻝ ( ) ﻭﹶﻟ ﻮ ﻗﹶﺎ ﹶﻝ :ﹶﺃﻧ ِ ﺖ ﹶﺃ ﻡ ﻻ ؛ َﻷ ﱠﻥ ﹶﺃ ﹾﻥ ﺍﹾﻟ ﻤ ﹾﻔﺘﻮ ﺣ ﹶﺔ ﻟِﻠﺘ ﻌﻠِﻴ ِﻞ ؛ َﻷ ﱠﻥ ﺍﻟﺘ ﹾﻘﺪِﻳ ﺮ ﻻ ﹾﻥ ﺩ ﺧﻠﹾﺖ ،ﻭ ﺣ ﹾﺬﻑ ﺍﻟﻼ ِﻡ ﻣ ﻊ ﹶﺃ ﹾﻥ ﹶﻛِﺜ ﲑ ،ﻗﹶﺎ ﹶﻝ ﺩ ﺧﹶﻠ ﺗﻌﺎﻟﹶﻰ } :ﹶﺃ ﹾﻥ ﻛﹶﺎ ﹶﻥ ﺫﹶﺍ ﻣﺎ ٍﻝ ﻭﺑِﻨ ﺖ ،ﹶﻓِﺈ ﹾﻥ ﺤﻞﱡ ﹶﻛ ﻮِﻧﻬﺎ ﻟِﻠﺘ ﻌﻠِﻴ ِﻞ ﻓِﻲ ﹶﻏﻴ ِﺮ ﺍﻟﺘ ﻮﻗِﻴ ِ ﺸ ﻲ :ﻭ ﻣ ﲔ { ﻗﹶﺎ ﹶﻝ ﺍﻟ ﺰ ﺭ ﹶﻛ ِ ﺕ، ﻚ ِﺑ ﻤﻨ ِﺰﹶﻟ ِﺔ ﻻ ﹾﻥ ﺟﺎ َﺀ ﺴﻨ ﹸﺔ ﹶﺃ ﻭ ﺍﹾﻟِﺒ ﺪ ﻋﺔﹸ َﻷ ﱠﻥ ﹶﺫِﻟ ﺖ ﺍﻟ ﺖ ﻃﹶﺎِﻟﻖ ﺇ ﹾﻥ ﺩ ﺧ ﹶﻠ ﻛﹶﺎ ﹶﻥ ﻓِﻴ ِﻪ ﹶﻓﻼ ﹶﻛﻤﺎ ﹶﻟ ﻮ ﻗﹶﺎ ﹶﻝ :ﹶﺃﻧ ِ ﺖ ﻃﹶﺎِﻟ ﻖ ﻟِﻠ ﺖ :ﹶﻛ ﹶﻘ ﻮِﻟ ِﻪ :ﹶﺃﻧ ِ ﻭﺍﻟﻼ ﻡ ﻓِﻲ ِﻣﹾﺜِﻠ ِﻪ ﻟِﻠﺘ ﻮﻗِﻴ ِ ﺴﻨ ِﺔ ﹶﺃ ﻭ ِﻟ ﹾﻠِﺒ ﺪ ﻋ ِﺔ ،ﻭ ﻫﺬﹶﺍ ﻣﺘ ﻌﻴ ﻦ ﻭِﺇ ﹾﻥ ﺳ ﹶﻜﺘﻮﺍ ﻋﻨﻪ ﺍ ﻫـ . ﺕ .ﹶﻓِﺈﻥﱠ ﻚ ﻓِﻲ ﺇ ﹾﻥ ﺟﺎ َﺀ ﺨﻨﺎ :ﻭﹶﻟِﺌ ﻦ ﺳِﻠ ﻢ ﹶﻓﹶﻠﻬ ﻢ ﹶﺃ ﹾﻥ ﻳ ﻤﻨﻌﻮﺍ ﹶﺫِﻟ ﻉ .ﻗﹶﺎ ﹶﻝ ﺷﻴ ﺕ ﻣ ﻤﻨﻮ ﻭﻣﺎ ﻗﹶﺎﹶﻟﻪ ﻓِﻲ ﻻ ﹾﻥ ﺟﺎ َﺀ 107
ﺻ ﺢ ،ﻭﺍﹶﻟﱠﻠ ﻪ ﹶﺃ ﻋﹶﻠﻢ ( ﹶﻓﻼ ﻱ ﹶﻓﺘ ﻌِﻠﻴ ﻖ ﻓِﻲ ﺍ َﻷ ﺤ ِﻮ ﻅ ﻣ ﹾﻄﹶﻠﻘﹰﺎ ) ﹸﻗﻠﹾﺖ :ﺇﻻ ﻓِﻲ ﹶﻏﻴ ِﺮ ﻧ ﺲ ﻓِﻲ ﻗﹸ ﻮ ِﺓ ﺍﹾﻟ ﻤ ﹾﻠﻔﹸﻮ ِ ﺍﹾﻟﻤ ﹶﻘ ﺪ ﺭ ﹶﻟﻴ ﺕ ،ﻭﺍﻟﺜﱠﺎﻧِﻲ ﻳ ﹶﻘﻊ ﺣﺎﻻ ؛ َﻷ ﱠﻥ ﺼﺪﻩ ﹶﻟﻪ ، ﻭﻫ ﻮ ﻻ ﻳ ﻤﻴ ﺰ ﺑﻴ ﻦ ﺍ َﻷ ﺩﻭﺍ ِ ﺗ ﹾﻄﻠﹸﻖ ﺣﺘﻰ ﺗﻮ ﺟ ﺪ ﺍﻟﺼ ﹶﻔ ﹸﺔ ؛ َﻷ ﱠﻥ ﺍﻟﻈﱠﺎ ِﻫ ﺮ ﹶﻗ ﻫﺬﹶﺍ ﻣ ﹾﻘﺘﻀﻰ ﺍﻟﻠﱠ ﹾﻔ ِ ﺼ ٍﺪ . ﻆ ﹶﻓﻼ ﻳ ﻐﻴ ﺮ ِﺑﻼ ﹶﻗ ﺷﺮﺡ : ﺖ ﻓِﻲ ﺍﹾﻟﺤﺎ ِﻝ ؛ َﻷ ﱠﻥ ﺇ ﹾﺫ ﻟِﻠﺘ ﻌﻠِﻴ ِﻞ ﹶﺃﻳﻀﺎ ،ﹶﻓِﺈ ﹾﻥ ﻛﹶﺎ ﹶﻥ ﺖ ﻃﹶﺎِﻟﻖ ﺇ ﹾﺫ ﺩ ﺧﻠﹾﺖ ﺍﻟﺪﺍ ﺭ ﹶﻃﻠﹸ ﹶﻘ ﺗﻨﺒِﻴ ﻪ :ﹶﻟ ﻮ ﻗﹶﺎ ﹶﻝ :ﹶﺃﻧ ِ ﺤ ﹾﻜ ﻢ ﹶﻛﻤﺎ ﹶﻟ ﻮ ﹶﻟ ﻢ ﻳ ﻤﻴ ﺰ ﺑﻴ ﻦ ﺇ ﹾﻥ ﻭﹶﺃ ﹾﻥ ،ﻭ ﻫﺬﹶﺍ ﻣﺎ ﻧ ﹶﻘﹶﻠﻪ ﺍﹾﻟﻘﹶﺎِﺋ ﹸﻞ ﻻ ﻳ ﻤﻴ ﺰ ﺑﻴ ﻦ ﺇ ﹾﺫ ﻭِﺇﺫﹶﺍ ﹶﻓﻴ ﻤ ِﻜﻦ ﹶﺃ ﹾﻥ ﻳﻜﹸﻮ ﹶﻥ ﺍﹾﻟ ﺻﺎ ِﺣﺐ ﺍﻟ ﱠﺬﺧﺎِﺋ ِﺮ ﻋ ﻦ ﺍﻟ ﺖ ﻃﹶﺎِﻟﻖ ﹶﺃ ﹾﻥ ﺷﺎ َﺀ ﺍﻟ ﱠﻠ ﻪ ﻱ ﻭﻫ ﻮ ﻇﹶﺎ ِﻫ ﺮ ،ﻭﹶﻟ ﻮ ﻗﹶﺎ ﹶﻝ :ﹶﺃﻧ ِ ﺸﲑﺍ ِﺯ ﺸﻴ ِﺦ ﹶﺃﺑِﻲ ﺣﺎ ِﻣ ٍﺪ ﺍﻟ ﺢ ،ﹶﺃ ﻭ ﺇ ﹾﺫ ﺷﺎ َﺀ ﺍﻟ ﱠﻠ ﻪ ،ﹶﺃ ﻭ ﻣﺎ ﺷﺎ َﺀ ﺍﻟ ﱠﻠ ﻪ ﻭﹶﻗ ﻊ ﻓِﻲ ﺍﹾﻟﺤﺎ ِﻝ ﹶﻃ ﹾﻠ ﹶﻘ ﹲﺔ ﻭﺍ ِﺣ ﺪﹲﺓ ؛ َﻷ ﱠﻥ ﺍ َﻷ ﻭﹶﻟﻴ ِﻦ ﻟِﻠﺘ ﻌﻠِﻴ ِﻞ ، ﺑِﺎﹾﻟ ﹶﻔ ﺘ ِ ﺿ ِﺔ ﺡ ﻓِﻲ ﺍﻟ ﺮ ﻭ ﺻ ﺮ ﻱ ﻭ ﹶﻏﻴ ِﺮ ِﻩ ﹶﻛﻤﺎ ﺤ ِﻮ ﻕ ﺑﻴ ﻦ ﺍﻟﻨ ﺚ ،ﻭﻇﹶﺎ ِﻫﺮﻩ ﹶﺃﻧ ﻪ ﻻ ﹶﻓ ﺮ ﻭﺍﹾﻟﻮﺍ ِﺣ ﺪ ﹸﺓ ِﻫ ﻲ ﺍﹾﻟﻴ ِﻘﲔ ﻓِﻲ ﺍﻟﺜﱠﺎِﻟ ِ ﺴ ِﻮﻳﺔﹸ ﺑﻴ ﻦ ﹶﺃ ﹾﻥ ﺩ ﺧﻠﹾﺖ ﺍﻟﺪﺍ ﺭ ﻚ ﺍﺑ ﻦ ﺍﹾﻟ ﻤ ﹾﻘﺮِﻱ .ﹶﻓِﺈ ﹾﻥ ﻗِﻴ ﹶﻞ :ﻛﹶﺎ ﹶﻥ ﻳﻨﺒﻐِﻲ ﺍﻟﺘ ﺤ ِﻪ ﻫﻨﺎ ،ﻭ ﺟﺮﻯ ﻋﻠﹶﻰ ﹶﺫِﻟ ﺼﺤِﻴ ِ ِﺑﺘ ﺐ ِﺑﹶﺄﻥﱠ ﺣ ﻤ ﹶﻞ ﺇ ﹾﻥ ﺷﺎ َﺀ ﺍﻟﱠﻠ ﻪ ﻋﻠﹶﻰ ﺍﻟﺘ ﻌﻠِﻴ ِﻖ ﻭﺑﻴ ﻦ ﹶﺃ ﹾﻥ ﺷﺎ َﺀ ﺍﻟﱠﻠ ﻪ ِﺑ ﹶﻔﺘ ِﺢ ﻫ ﻤ ﺰ ِﺓ ﹶﺃ ﹾﻥ ﻓِﻴ ِﻬﻤﺎ ﹶﻛﻤﺎ ﻗِﻴ ﹶﻞ ِﺑ ِﻪ . .ﹸﺃﺟِﻴ ﻑ ﺇ ﹾﻥ ﺩ ﺧ ﹾﻠ ِ ﺨﻼ ِ ﻕ ﹶﺃﺻﻼ ِ ،ﺑ ِ ﻳ ﺆﺩﻱ ﺇﻟﹶﻰ ﺭ ﹾﻓ ِﻊ ﺍﻟ ﱠﻄﻼ ِ ﺖ ﺍﻟﺪﺍ ﺭ ﻭﹶﺃﻳﻀﺎ ﺍﹾﻟ ﻤﺸِﻴﹶﺌ ﹸﺔ ﻻ ﻳ ﻐﻠﱠﺐ ﻓِﻴﻬﺎ ﺍﻟﺘ ﻌﻠِﻴ ﻖ ﹶﻓ ِﻌﻨ ﺪ ﻕ ﺑﻴ ﻦ ﺍﹾﻟﻌﺎِﻟ ِﻢ ﺑِﺎﹾﻟ ﻌ ﺮِﺑﻴ ِﺔ ﻑ ﺍ َﻷ ﻭ ِﻝ ﹶﻓِﺈﻧﻪ ﻳ ﻐﻠﱠﺐ ﻓِﻴ ِﻪ ﺍﻟﺘ ﻌﻠِﻴ ﻖ ﹶﻓ ِﻌﻨ ﺪ ﺍﹾﻟ ﹶﻔﺘ ِﺢ ﻳ ﹶﻔﺮ ﺨﻼ ِ ﺼ ِﺮﻑ ﻟِﻠﺘ ﻌﻠِﻴ ِﻞ ﻣ ﹾﻄﹶﻠﻘﹰﺎ ِﺑ ِ ﺍﹾﻟ ﹶﻔﺘ ِﺢ ﺗﻨ ﺖ ﻓِﻲ ﺍﹾﻟﺤﺎ ِﻝ ﹶﻃ ﹾﻠ ﹶﻘﺘﻴ ِﻦ :ﺇ ﺣﺪﺍﻫﺎ ِﺑِﺈ ﹾﻗﺮﺍ ِﺭ ِﻩ ﺢ ﹶﻃﻠﹸ ﹶﻘ ﺖ ﻃﹶﺎِﻟﻖ ﹶﺃ ﹾﻥ ﹶﻃ ﱠﻠ ﹾﻘﺘﻚ ﺑِﺎﹾﻟ ﹶﻔ ﺘ ِ ﻱ :ﹶﺃﻧ ِ ﺤ ِﻮ ﱞ ﻭ ﹶﻏﻴ ِﺮ ِﻩ ،ﻭﹶﻟ ﻮ ﻗﹶﺎ ﹶﻝ ﻧ ﺖ ﻃﹶﺎِﻟﻖ ﻃﹶﺎِﻟﻘﹰﺎ ﹶﻟ ﻢ ﺖ ﻃﹶﺎِﻟ ﻖ َﻷﻧﻲ ﹶﻃﱠﻠ ﹾﻘﺘﻚ ،ﻭﹶﻟ ﻮ ﻗﹶﺎ ﹶﻝ :ﹶﺃﻧ ِ ﻭﺍ ُﻷ ﺧﺮﻯ ِﺑﺈِﻳﻘﹶﺎ ِﻋ ِﻪ ﻓِﻲ ﺍﹾﻟﺤﺎ ِﻝ ؛ َﻷ ﱠﻥ ﺍﹾﻟ ﻤ ﻌﻨﻰ ﹶﺃﻧ ِ ﺖ ﻃﹶﺎِﻟ ﻖ ،ﻫﺬﹶﺍ ﺇ ﹾﻥ ﺻﺮﺕ ﻣ ﹶﻄﻠﱠ ﹶﻘ ﹰﺔ ﹶﻓﹶﺄﻧ ِ ﻳ ﹶﻘ ﻊ ﻋﹶﻠﻴ ِﻪ ﺷ ﻲ ٌﺀ ﺣﺘﻰ ﻳ ﹶﻄﱢﻠ ﹶﻘﻬﺎ ﹶﻓﺘ ﹾﻄﻠﹸﻖ ﺣِﻴﻨِﺌ ٍﺬ ﹶﻃ ﹾﻠ ﹶﻘﺘﻴ ِﻦ ،ﻭﺍﻟﺘ ﹾﻘﺪِﻳ ﺮ :ﺇﺫﹶﺍ ِ ﻁ ﺸ ﺮ ِ ﺽ ﺍﻟ ﺻِﻠﻬﺎ ﻫﻨﺎ ﻓِﻲ ﺍ ﻋِﺘﺮﺍ ِ ﺿ ِﺔ ﹶﻛﹶﺄ ﺻ ﺢ ﻓِﻲ ﺍﻟ ﺮ ﻭ ﺠ ﺰ ِﺓ ﻭِﺇﻻ ﹶﻓﻼ ﻳ ﹶﻘﻊ ﹶﻏﻴ ﺮﻫﺎ ،ﻭﺍ َﻷ ﹶﻟ ﻢ ﺗِﺒ ﻦ ﺑِﺎﻟﻄﱠ ﹾﻠ ﹶﻘ ِﺔ ﺍﹾﻟﻤﻨ 108
ﺖ ﻃﹶﺎِﻟ ﻖ ﺗﹶﺄ ﺧ ﺮ ﺍﹾﻟﻤﺘ ﹶﻘ ﺪﻡِ ﻣﻨ ﻬﻤﺎ ﹶﻓﻼ ﺗ ﹾﻄﻠﹸﻖ ﻓِﻲ ﻫﺬﹶﺍ ﺍﹾﻟ ِﻤﺜﹶﺎ ِﻝ ﺣﺘﻰ ﻁ ﹶﻛِﺈ ﹾﻥ ﹶﺃ ﹶﻛﻠﹾﺖ ﺇ ﹾﻥ ﺷ ِﺮﺑﺖ ﹶﻓﹶﺄﻧ ِ ﺸ ﺮ ِ ﻋﻠﹶﻰ ﺍﻟ ﺻ ﺢ ﻳﺘ ﹶﻘ ﺪ ﻡ ﺷ ﺮﺑﻬﺎ ﻋﻠﹶﻰ ﹶﺃ ﹾﻛِﻠﻬﺎ ؛ َﻷ ﱠﻥ ﺍﻟﺜﱠﺎِﻧ ﻲ ﹶﻗﻴ ﺪ ﻓِﻲ ﺍ َﻷ ﻭ ِﻝ ،ﻭﺍﹾﻟ ﻤﺮﺍ ﺩ ِﺑﺘ ﹶﻘ ﺪ ِﻣ ِﻪ ﻋ ﺪﻡ ﺗ ﹾﺄ ِﺧ ِﲑ ِﻩ ،ﻭ ﻣﻘﹶﺎِﺑ ﹸﻞ ﺍ َﻷ ﺏ ﺍﻟﺘ ﺪِﺑ ِﲑ . ﺻِﻠﻬﺎ ﻓِﻲ ﺑﺎ ِ ﺿ ِﺔ ﹶﻛﹶﺄ ﺤﻪ ﻓِﻲ ﺍﻟ ﺮ ﻭ ﺭ ﺟ ﺗﻌﻠﻴﻖ ﺍﻟﻄﻼﻕ ﺑﺎﳊﻤﻞ ﻭﺍﳊﻴﺾ ﻭﻏﲑﳘﺎ ﻕ ﻥ ﺍﻟ ﱠﺘ ْﻌﻠِﻴ ِ ﺸ ﻬﺭٍ ِﻤ ْ ﺴ ﱠﺘ ِﺔ َﺃ ﹾ ﻥ ِ ﺕ ِﻟﺩﻭ ِ ﻥ ﻭ ﹶﻟ ﺩ ﹾ ﺤ ْﻤ ٌل ﻅﹶﺎ ِﻫ ﺭ ﻭ ﹶﻗﻊ ، ﻭِﺇﻻ ﹶﻓ ِﺈ ْ ﻥ ﻥ ﻜﹶﺎ ﺤ ْﻤ ٍل ﹶﻓ ِﺈ ْ ﻕ ِﺒ ﺼ ٌل ﻋﱠﻠ ﹶ ﹶﻓ ْ
ﺢ ﺼ ﺤﺩﻭﺜﹸ ﻪ ِﺒ ِﻪ ﹶﻓﻼ ،ﻭِﺇﻻ ﻓﹶﺎ َﻷ ﺕ ﻭَﺃ ْﻤ ﹶﻜﻥ ﻥ َﺃ ْﻭ ﺒ ْﻴ ﹶﻨ ﻬﻤﺎ ﻭ ﻭﻁِ َﺌ ﹾ ﺴﻨِﻴ ﻥ َﺃ ْﺭﺒﻊِ ِ ﻋ ﻪَ ،ﺃ ْﻭ َﻷ ﹾﻜ ﹶﺜﺭِ ﻤ ْ ﻥ ﻭﻗﹸﻭ ﺒﺎ ﻋ ﻪ . ﻭﻗﹸﻭ
ﺷﺮﺡ : ﺤ ﻤ ٍﻞ ( ﹶﻛ ﹶﻘ ﻮِﻟ ِﻪ :ﺇ ﹾﻥ ﻕ ) ِﺑ ﺾ ﻭ ﹶﻏﻴ ِﺮ ِﻫﻤﺎ ،ﺇﺫﹶﺍ ) ﻋ ﱠﻠ ﻖ ( ﺍﻟ ﱠﻄﻼ ﺤﻴ ِ ﺤ ﻤ ِﻞ ﻭﺍﹾﻟ ﻕ ﺑِﺎﹾﻟ ﺼ ﹲﻞ ﻓِﻲ ﺗ ﻌﻠِﻴ ِﻖ ﺍﻟ ﱠﻄﻼ ِ ﹶﻓ ﻁ. ﺸ ﺮ ِ ﻕ ﻓِﻲ ﺍﹾﻟﺤﺎ ِﻝ ِﻟ ﻮﺟﻮ ِﺩ ﺍﻟ ﺖ ﻃﹶﺎِﻟﻖ ) ﹶﻓِﺈ ﹾﻥ ﻛﹶﺎ ﹶﻥ ( ِﺑﻬﺎ ) ﺣ ﻤ ﹲﻞ ﻇﹶﺎ ِﻫ ﺮ ﻭﹶﻗ ﻊ ( ﺍﻟ ﱠﻄﻼ ﺖ ﺣﺎﻣِﻼ ﹶﻓﹶﺄﻧ ِ ﻛﹸ ﻨ ِ ﺸ ﻬ ﺪ ِﺑ ِﻪ ﺭﺟﻼ ِﻥ ِﺑﻨﺎ ًﺀ ﺼ ﺪﹶﻗﻬﺎ ﺍﻟﺰ ﻭ ﺤ ﻤ ِﻞ ﹶﺃ ﹾﻥ ﺗ ﺪ ِﻋﻴ ﻪ ﺍﻟﺰ ﻭ ﺟ ﹸﺔ ﻭﻳ ﻚ ﹶﺃ ﻭ ﻳ ﺝ ﻋﻠﹶﻰ ﹶﺫِﻟ ﺗﻨﺒِﻴ ﻪ :ﺍﹾﻟ ﻤﺮﺍ ﺩ ِﺑ ﹸﻈﻬﻮ ِﺭ ﺍﹾﻟ ﻚ ﹶﻛﻤﺎ ﹶﻟ ﻮ ﺷ ِﻬ ﺪ ﹶﻥ ِﺑ ِﻮﻻ ﺩ ِﺓ ﺍ ﻣ ﺮﹶﺃ ٍﺓ ﹶﻓِﺈﻧﻪ ﻕ ﻻ ﻳ ﹶﻘﻊِ ﺑ ﹶﺬِﻟ ﺴ ﻮ ٍﺓ ؛ َﻷ ﱠﻥ ﺍﻟ ﱠﻄﻼ ﺤ ﻤ ﹶﻞ ﻳ ﻌﹶﻠﻢ ﻻ ِﺑ ﹶﻘ ﻮ ِﻝ ﹶﺃ ﺭﺑ ِﻊ ِﻧ ﻋﻠﹶﻰ ﹶﺃﻥﱠ ﺍﹾﻟ ﻚ ﺍﹾﻟ ﻮِﻟ ﻲ ﺍﹾﻟ ِﻌﺮﺍِﻗ ﻲ ) ﻭِﺇﻻ ( ﻕ ﺍﹾﻟﻤ ﻌﻠﱠﻖ ﻋﻠﹶﻰ ﺍﹾﻟ ِﻮﻻ ﺩ ِﺓ ِﺑ ﹶﻘ ﻮِﻟ ِﻬ ﻦ :ﻧﺒ ﻪ ﻋﻠﹶﻰ ﹶﺫِﻟ ﺐ ،ﻭﻻ ﻳ ﹶﻘﻊ ﺍﻟ ﱠﻄﻼ ﺴ ﻳﹾﺜﺒﺖ ﺍﻟﻨ ﺕ ( ﻭﹶﻟﺪﺍ ﻛﹶﺎﻣِﻼ ) ِﻟﺪﻭ ِﻥ ِﺳﺘ ِﺔ ﻱ ﻭِﺇ ﹾﻥ ﹶﻟ ﻢ ﻳ ﹸﻜ ﻦ ﹶﻟﻬﺎ ﺣ ﻤ ﹲﻞ ﻇﹶﺎ ِﻫ ﺮ ﹶﻟ ﻢ ﻳ ﹶﻘ ﻊ ﺣﺎﻻ ﻭﻳﻨ ﹶﻈﺮ ﺣِﻴﻨِﺌ ٍﺬ ) ﹶﻓِﺈ ﹾﻥ ﻭﹶﻟ ﺪ ﹶﺃ ﲔ ﺍﻟﺘ ﻌﻠِﻴ ِﻖ ،ﺇ ﹾﺫ ﻻ ﻳ ﻤ ِﻜﻦ ﹶﺃ ﹾﻥ ﻳ ﹾﺄِﺗ ﻲ ِﺑ ِﻪ ﺤ ﻤ ِﻞ ِﺣ ﲔ ) ﺍﻟﺘ ﻌﻠِﻴ ِﻖ ﺑﺎ ﹶﻥ ﻭﻗﹸﻮ ﻋ ﻪ ( ﺣِﻴﻨِﺌ ٍﺬ ِﻟ ﻮﺟﻮ ِﺩ ﺍﹾﻟ ﹶﺃ ﺷﻬٍ ﺮ ِﻣ ﻦ ( ِﺣ ِ ﺖ ِﻟﺪﻭِﻧﻬﺎ ﻋﹶﻠ ﹶﻘ ﹰﺔ ﹶﺃ ﻭ ﻣ ﻛﹶﺎﻣِﻼ َﻷﹶﻗﻞﱠ ِﻣ ﻦ ﹶﺫِﻟ ﻀ ﻐ ﹰﺔ ﻳ ﻤ ِﻜﻦ ﺣﺪﻭﺛﹸ ﻬﺎ ﺑ ﻌ ﺪ ﺍﻟﺘ ﻌﻠِﻴ ِﻖ ﹶﻓﻼ ﻳ ﹶﻘﻊ ﻋﹶﻠﻴ ِﻪ ﻚ .ﹶﺃﻣﺎ ﺇﺫﹶﺍ ﹶﺃﹾﻟ ﹶﻘ ﲔ ﺴﺘ ِﺔ ﹶﺃ ﺷﻬٍ ﺮ ﻭﺍ َﻷ ﺭﺑ ِﻊ ِﺳِﻨ ﻱ ﺍﻟ ﲔ ( ِﻣ ﻦ ﺍﻟﺘ ﻌﻠِﻴ ِﻖ ) ﹶﺃ ﻭ ﺑﻴﻨ ﻬﻤﺎ ( ﹶﺃ ﺕ ) َﻷ ﹾﻛﹶﺜ ﺮ ِﻣ ﻦ ﹶﺃ ﺭﺑ ِﻊ ِﺳِﻨ ﺷ ﻲ ٌﺀ ) ﹶﺃ ﻭ ( ﻭﹶﻟ ﺪ 109
ﺿ ِﻊ ﻁ ِﺀ ﻭﺍﹾﻟ ﻮ ﻁ ِﺀ ِﺑﹶﺄ ﹾﻥ ﻛﹶﺎ ﹶﻥ ﺑﻴ ﻦ ﺍﹾﻟ ﻮ ﹾ ﻱ ﺍﹾﻟ ﻮ ﹾ ﺤ ﻤ ِﻞ ) ِﺑ ِﻪ ( ﹶﺃ ﻱ ﺍﹾﻟ ﺖ ( ﺑ ﻌ ﺪ ﺍﻟﺘ ﻌﻠِﻴ ِﻖ ) ﻭﹶﺃ ﻣ ﹶﻜ ﻦ ﺣﺪﻭﹸﺛ ﻪ ( ﹶﺃ ) ﻭﻭِ ﻃﹶﺌ ﻕ ِﻟ ﹾﻠ ِﻌ ﹾﻠ ِﻢ ِﺑ ﻌ ﺪ ِﻡ ﻭﺟﻮ ِﺩ ِﻩ ِﻋﻨ ﺪ ﺍﻟﺘ ﻌﻠِﻴ ِﻖ ﻓِﻲ ﺍﻟﺼﻮ ﺭ ِﺓ ﺍ ُﻷﻭﻟﹶﻰ ؛ َﻷ ﱠﻥ ِﺳﺘ ﹸﺔ ﹶﺃ ﺷﻬٍ ﺮ ﹶﻓﹶﺄ ﹾﻛﹶﺜﺮ ) ﹶﻓﻼ ( ﻳ ﹶﻘﻊ ﺑِﺎﻟﺘ ﻌﻠِﻴ ِﻖ ﹶﻃﻼ ﺻ ِﻞ ﺏ ﹶﺃ ﺼﺤﺎ ﻁ ِﺀ ﺍ ﺳِﺘ ﺠﻮﺍ ِﺯ ﺣﺪﻭِﺛ ِﻪ ﻓِﻲ ﺍﻟﺼﻮ ﺭ ِﺓ ﺍﻟﺜﱠﺎِﻧﻴ ِﺔ ِﻣ ﻦ ﺍﹾﻟ ﻮ ﹾ ﺍﹾﻟ ﲔ ﻭِﻟ ﺤ ﻤ ﹶﻞ ﻻ ﻳﻜﹸﻮ ﹸﻥ ﹶﺃ ﹾﻛﹶﺜ ﺮ ِﻣ ﻦ ﹶﺃ ﺭﺑ ِﻊ ِﺳِﻨ ﻁ ِﺀ ﻭ ﹶﻏﻴ ِﺮ ِﻩ ﻓِﻴ ِﻬﻤﺎ ﺟﺎِﺋ ﺰ ؛ ﻕ ﻓِﻲ ﺍﻟﺼﻮ ﺭ ِﺓ ﺍ ُﻷﻭﻟﹶﻰ ﺑﻴ ﻦ ﹶﺃ ﹾﻥ ﻳ ﹶﻄﹶﺄ ﹶﺃ ﻡ ﻻ ،ﻭﺍﻟﺘ ﻤﺘ ﻊ ﺑِﺎﹾﻟ ﻮ ﹾ ﺡ .ﻭﻻ ﹶﻓ ﺮ ﺩﻭﺍ ِﻡ ﺍﻟﻨﻜﹶﺎ ِ ﺴﺘﺒ ِﺮﹶﺋﻬﺎ ﺍ ﺣِﺘﻴﺎﻃﹰﺎ ،ﹶﻓﹶﻠ ﻮ ﻭ ِﻃﹶﺌﻬﺎ ﺴﻦ ﹶﻟﻪ ﺍ ﺟِﺘﻨﺎﺑﻬﺎ ﺣﺘﻰ ﻳ ﺡ ،ﻭﹶﻟ ِﻜ ﻦ ﻳ ﺤ ﻤ ِﻞ ﻭﺑﻘﹶﺎ ُﺀ ﺍﻟﻨﻜﹶﺎ ِ ﺻ ﹶﻞ ﻋ ﺪﻡ ﺍﹾﻟ َﻷ ﱠﻥ ﺍ َﻷ ﻀ ٍﺔ ﹶﺃ ﻭ ﺤﻴ ﺖ ﺣﺎﻣِﻼ ﻛﹶﺎ ﹶﻥ ﺷﺒ ﻬ ﹰﺔ ،ﻭﺍﻻ ﺳِﺘﺒﺮﺍ ُﺀ ﻫﻨﺎ ﹶﻛﻤﺎ ﻓِﻲ ﺍ َﻷ ﻣ ِﺔ ،ﹶﻓﻴﻜﹸﻮ ﹸﻥ ِﺑ ﹶﻗ ﺒ ﹶﻞ ﺍﻻ ﺳِﺘ ﺒﺮﺍ ِﺀ ﹶﺃ ﻭ ﺑ ﻌ ﺪﻩ ﻭﺑﺎﻧ ﺤ ﻤ ِﻞ ) ﻭِﺇﻻ ( ِﺑﹶﺄ ﹾﻥ ﹶﻟ ﻢ ﺗﻮ ﹶﻃ ﹾﺄ ﹶﺃﺻﻼ ﺑ ﻌ ﺪ ﻑ ؛ َﻷ ﱠﻥ ﺍﹾﻟ ﻤ ﹾﻘﺼﻮ ﺩ ﻣ ﻌ ِﺮﹶﻓﺔﹸ ﺣﺎِﻟﻬﺎ ﻓِﻲ ﺍﹾﻟ ﺸ ﻬ ٍﺮ ،ﻭﻗِﻴ ﹶﻞ :ﺍﻟﺘ ﻌﻠِﻴ ﻖ ﻛﹶﺎ ٍ ِﺑ ﻁ ِﺀ ِﺑﹶﺄ ﹾﻥ ﻛﹶﺎ ﹶﻥ ﻚ ﺍﹾﻟ ﻮ ﹾ ﺙ ﺣ ﻤ ٍﻞ ِﻣ ﻦ ﹶﺫِﻟ ﺖ ﺑ ﻌ ﺪﻩِ ﻣ ﻦ ﺯ ﻭ ٍ ﺍﻟﺘ ﻌﻠِﻴ ِﻖ ﹶﺃ ﻭ ﻭِ ﻃﹶﺌ ﺝ ﹶﺃ ﻭ ﺷﺒ ﻬ ٍﺔ ﹶﺃ ﻭ ِﺯﻧﺎ ﻭﹶﻟ ﻢ ﻳ ﻤ ِﻜ ﻦ ﺣ ﺪﻭ ﹸ ﺐ ﺴ ِ ﺕ ﺍﻟﻨ ﺤ ﻤ ِﻞ ﻇﹶﺎ ِﻫﺮﺍ ،ﻭِﻟ ﻬﺬﹶﺍ ﺣِ ﻜ ﻢ ِﺑﹸﺜﺒﻮ ِ ﺻ ﺢ ﻭﻗﹸﻮ ﻋ ﻪ( ِﻟﺘﺒﻴ ِﻦ ﺍﹾﻟ ﺿ ِﻊ ﺩﻭ ﹶﻥ ِﺳﺘ ِﺔ ﹶﺃ ﺷﻬٍ ﺮ ) ﻓﹶﺎ َﻷ ﺑﻴﻨﻪ ﻭﺑﻴ ﻦ ﺍﹾﻟ ﻮ ﺡ. ﺻ ﹸﻞ ﺑﻘﹶﺎ ُﺀ ﺍﻟﻨﻜﹶﺎ ِ ﺤ ﻤ ِﻞ ﺑ ﻌ ﺪ ﺍﻟﺘ ﻌﻠِﻴ ِﻖ ﺑِﺎ ﺳِﺘ ﺪﺧﺎِﻟﻬﺎ ﻣِﻨﻴﻪ ، ﻭﺍ َﻷ ﺙ ﺍﹾﻟ ،ﻭﺍﻟﺜﱠﺎﻧِﻲ :ﻻ ﻳ ﹶﻘﻊ ؛ ﻻ ﺣِﺘﻤﺎ ِﻝ ﺣﺪﻭ ِ ﺻ ﺪ ﹶﻗﻬﺎ ﺍﻟ ﺰ ﻭ ﺗﻨﺒِﻴ ﻪ :ﹶﻟ ﻮ ﹶﻟ ﻢ ﻳ ﹾﻈ ﻬ ﺮ ﺣ ﻤﻞﹲ ﻭﹶﻟ ِﻜ ﻦ ﺍ ﺩ ﻋ ﺘﻪ ﺍﹾﻟ ﻤ ﺮﹶﺃﺓﹸ ﻭ ﺝ ،ﹶﻓﻔِﻲ ﹶﻓﺘﺎﻭﻯ ﺍﹾﻟ ﹶﻘﻔﱠﺎ ِﻝ :ﻳ ﹶﻘﻊ ﻓِﻲ ﺍﹾﻟﺤﺎ ِﻝ ﺤﺒﻞﹸ ﺣﺮ ﻡ ﻭ ﹾﻃ ﺆﻫﺎ ﹶﻗﺒ ﹶﻞ ﺖ ﻃﹶﺎِﻟﻖ ﻭ ِﻫ ﻲ ِﻣ ﻤ ﻦ ﺗ ﺖ ﺣﺎﻣِﻼ ﹶﺃ ﻭ ﺇ ﹾﻥ ﹶﻟ ﻢ ﺗﻜﹸﻮﻧِﻲ ﺣﺎﻣِﻼ ﹶﻓﹶﺄﻧ ِ ،ﻭﹶﻟ ﻮ ﻗﹶﺎ ﹶﻝ :ﺇ ﹾﻥ ﻛﹸ ﻨ ِ ﻕ ﺤ ﹾﻜ ِﻢ ﺑِﺎﻟﻄﱠﻼ ِ ﺐ ِﻟ ﹾﻠ ﻍ ِﻣ ﻦ ﺍﻻ ﺳِﺘﺒﺮﺍ ِﺀ ﻣﻮ ِﺟ ﺤﻴﺎ ﹸﻝ ،ﻭﺍﹾﻟ ﹶﻔﺮﺍ ﹸ ﺐ ﻓِﻲ ﺍﻟﻨﺴﺎ ِﺀ ﺍﹾﻟ ِ ﺻ ﹶﻞ ﻭﺍﹾﻟﻐﺎِﻟ ﺍﻻ ﺳِﺘﺒﺮﺍ ِﺀ َﻷ ﱠﻥ ﺍ َﻷ ﺸ ﻬ ﺮ ِﻣ ﻦ ﺍﹾﻟ ِﻌ ﺪ ِﺓ ﺍﱠﻟﺘِﻲ ﻭ ﺟﺒ ﻀ ﹶﺔ ﹶﺃ ﻭ ﺍﻟ ﺴﺐِ ﻣﻨﻬﺎ ﺤ ﻕ ﹶﻓﺘِﺘ ﻤﻬﺎ ،ﻭﻻ ﻳ ﺖ ﺑِﺎﻟﻄﱠﻼ ِ ﺤﻴ ﺴﺐ ﺍﹾﻟ ﺤِ ِﻟﻈﹶﺎ ِﻫ ِﺮ ﺍﹾﻟﺤﺎ ِﻝ ﹶﻓﺘ ﺕ ِﻟﺪﻭ ِﻥ ﺕ ﻭﹶﻟ ﻮ ﺑ ﻌ ﺪ ﺍﻻ ﺳِﺘﺒﺮﺍ ِﺀ ﹶﻟ ﻢ ﺗ ﹾﻄﹸﻠ ﻖ ﺇ ﹾﻥ ﻭﹶﻟ ﺪ ﺍﻻ ﺳِﺘﺒﺮﺍ ُﺀ ﹶﻗﺒ ﹶﻞ ﺍﻟﺘ ﻌﻠِﻴ ِﻖ ِﻟﺘ ﹶﻘ ﺪ ِﻣ ِﻪ ﻋﻠﹶﻰ ﻣﻮ ِﺟِﺒﻬﺎ ،ﹶﻓِﺈ ﹾﻥ ﻭﹶﻟ ﺪ ﺖ ﻭ ﹾﻃﺌﹰﺎ ﺖ ،ﺣﺎﻣِﻼ ِﻋﻨ ﺪ ﺍﻟﺘ ﻌﻠِﻴ ِﻖ ،ﻻ ﺇ ﹾﻥ ﻭِ ﻃﹶﺌ ﲔ ﻭﹶﻟ ﻢ ﺗﻮ ﹶﻃ ﹾﺄ ِﻟﺘﺒﻴ ِﻦ ﹶﺃﻧﻬﺎ ﻛﹶﺎﻧ ِﺳﺘ ِﺔ ﹶﺃ ﺷﻬٍ ﺮ ﹶﺃ ﻭ ِﻟﺪﻭ ِﻥ ﹶﺃ ﺭﺑ ِﻊ ِﺳِﻨ ﲔ ﺕ َﻷ ﺭﺑ ِﻊ ِﺳِﻨ ﻁ ِﺀ ﻭﻻ ﺇ ﹾﻥ ﻭﹶﻟ ﺪ ﺙ ﺍﹾﻟ ﻮﹶﻟ ِﺪ ِﻣ ﻦ ﻫﺬﹶﺍ ﺍﹾﻟ ﻮ ﹾ ﻳ ﻤ ِﻜﻦ ﹶﻛ ﻮﻧﻪِ ﻣﻨﻪ ؛ َﻷ ﱠﻥ ﺍﻟﻈﱠﺎ ِﻫ ﺮ ِﺣﻴﺎﹸﻟﻬﺎ ﺣِﻴﻨِﺌ ٍﺬ ﻭ ﺣﺪﻭ ﹸ 110
ﺖ ﺍﹾﻟﻤ ﹶﻄﻠﱠ ﹶﻘﺔﹸ ِﻣﻨﻪ ﹶﻟ ِﺰ ﻣﻪ ﺤﻴﺎ ِﻝ ِﻋﻨ ﺪ ﻩ ،ﹶﻓِﺈ ﹾﻥ ﻭ ِﻃﹶﺌﻬﺎ ﹶﻗﺒ ﹶﻞ ﺍﻻ ﺳِﺘﺒﺮﺍ ِﺀ ﹶﺃ ﻭ ﺑ ﻌ ﺪﻩ ﻭﺑﺎﻧ ﺤﻘﱡ ِﻖ ﺍﹾﻟ ِ ﹶﻓﹶﺄ ﹾﻛﹶﺜ ﺮ ِﻣ ﻦ ﺍﻟﺘ ﻌﻠِﻴ ِﻖ ِﻟﺘ ﺴ ﹰﺔ ﹶﻓﺘ ﹾﻄﻠﹸﻖ ﻓِﻲ ﺍﹾﻟﺤﺎ ِﻝ ، ﺻ ِﻐ ﲑ ﹰﺓ ﹶﺃ ﻭ ﺁِﻳ ﺖ ﺤﺒﻞﹸ ،ﹶﻛﹶﺄ ﹾﻥ ﻛﹶﺎﻧ ﺸﺒ ﻬ ِﺔ ،ﹶﺃﻣﺎ ﺇﺫﹶﺍ ﹶﻟ ﻢ ﺗﻜﹸ ﻦ ِﻣ ﻤ ﻦ ﺗ ﺤ ﺪ ﻟِﻠ ﺍﹾﻟ ﻤ ﻬ ﺮ ﻻ ﺍﹾﻟ ﺖ ،ﺣﺎﻣِﻼ ﹶﻟ ﻢ ﺗ ﹾﻄﹸﻠ ﻖ ﺑ ﹾﻞ ﺤ ﻤ ِﻞ ،ﹶﻓﹶﻠ ﻮ ﻛﹶﺎﻧ ﺤﺪﺙﹸ ِﻣ ﻦ ﺍﹾﻟ ﺖ ﻃﹶﺎِﻟﻖ ﻓﹶﺎﻟﺘ ﻌﻠِﻴ ﻖ ِﺑﻤﺎ ﻳ ﻭﹶﻟ ﻮ ﻗﹶﺎ ﹶﻝ :ﺇ ﹾﻥ ﹶﺃ ﺣﺒﻠﹾﺘﻚ ﹶﻓﹶﺄﻧ ِ ﻁ ِﺀ ،ﻭ ﹸﻛﱠﻠﻤﺎ ﻭ ِﻃ ﹶﺊ ﺖ ،ﺣﺎﺋِﻼ ﹶﻟ ﻢ ﻳ ﻤﻨ ﻊ ِﻣ ﻦ ﺍﹾﻟ ﻮ ﹾ ﺖ ﹶﺃ ﻭ ﻛﹶﺎﻧ ﺿ ﻌ ﺙ ،ﹶﻓِﺈ ﹾﻥ ﻭ ﻒ ﹶﻃﻼﹸﻗﻬﺎ ﻋﻠﹶﻰ ﺣ ﻤ ٍﻞ ﺣﺎ ِﺩ ٍ ﻳﺘ ﻮﻗﱠ ﺐ ِﺑﹶﺄﻥﱠ ﻣﺎ ﺗ ﹶﻘ ﺪ ﻡ ﻓِﻴﻤﺎ ﺇﺫﹶﺍ ﺴﻦ . ﹸﺃﺟِﻴ ﺠﺐ ﺍ ﺳِﺘﺒﺮﺍ ﺅﻫﺎ ﺑ ﹾﻞ ﻳ ﺐ ﺍ ﺳِﺘﺒﺮﺍ ﺅﻫﺎ .ﹶﻓِﺈ ﹾﻥ ﻗِﻴ ﹶﻞ :ﺗ ﹶﻘ ﺪ ﻡ ﹶﻗﺮِﻳﺒﺎ ﹶﺃﻧ ﻪ ﻻ ﻳ ِ ﻭ ﺟ ﻁ ِﺀ ،ﻭ ﻫﺬﹶﺍ ﻓِﻴﻤﺎ ﺑ ﻌ ﺪﻩ. ﻛﹶﺎ ﹶﻥ ﹶﻗﺒ ﹶﻞ ﺍﹾﻟ ﻮ ﹾ ﺙ ﻁ ﹾﻠ ﹶﻘ ﹶﺘ ْﻴﻥِ ﹶﻓ ﻭ ﹶﻟ ﺩ ﹾﺘ ﻬﻤﺎ ﻭ ﹶﻗﻊ ﹶﺜﻼ ﹲ ﻁ ﹾﻠ ﹶﻘﺔﹰ َﺃ ْﻭ ُﺃ ﹾﻨﺜﹶﻰ ﹶﻓ ﹶ ﻥ ﹸﻜﻨﹾﺕ ﺤﺎﻤِﻼ ﺒِ ﹶﺫ ﹶﻜﺭٍ ﹶﻓ ﹶ ﻥ ﻗﹶﺎ َل ﺇ ْ ﻭِﺇ ْ
ﺷﺮﺡ : ﺖ ﻱ ﹶﻓﹶﺄﻧ ِ ﺐ ﹶﺃ ﺼ ِ ) ﻭِﺇ ﹾﻥ ﻗﹶﺎ ﹶﻝ :ﺇ ﹾﻥ ﹸﻛﻨﺖ ﺣﺎﻣِﻼ ِﺑ ﹶﺬ ﹶﻛ ٍﺮ ( ﹶﺃ ﻭ ﺇ ﹾﻥ ﻛﹶﺎ ﹶﻥ ﻓِﻲ ﺑ ﹾﻄﻨِﻚ ﹶﺫ ﹶﻛﺮ ) ﹶﻓ ﹶﻄ ﹾﻠ ﹶﻘ ﹰﺔ ( ﺑِﺎﻟﻨ ﺙ( ﻃﹶﺎِﻟﻖ ﹶﻃ ﹾﻠ ﹶﻘ ﹰﺔ ) ﹶﺃ ﻭ ﹸﺃﻧﺜﹶﻰ ﹶﻓ ﹶﻄ ﹾﻠ ﹶﻘﺘ ﻴ ِﻦ ﹶﻓ ﻮﹶﻟ ﺪﺗ ﻬﻤﺎ ( ﻣﻌًﺎ ﹶﺃ ﻭ ﻣ ﺮﺗﺒًﺎ ﻭﻛﹶﺎ ﹶﻥ ﺑ ﻴﻨ ﻬﻤﺎ ﺩﻭ ﹶﻥ ِﺳﺘ ِﺔ ﹶﺃ ﺷﻬٍ ﺮ ) ﻭﹶﻗ ﻊ ﹶﺛﻼ ﹲ ﺕ ﺧﻨﺜﹶﻰ ﻭﹶﻗ ﻊ ﹶﻃ ﹾﻠ ﹶﻘ ﹲﺔ ﻓِﻲ ﺍﹾﻟﺤﺎ ِﻝ ؛ َﻷﻧﻬﺎ ﺕ ﹶﺃ ﺣ ﺪ ﻫﻤﺎ ﻭﹶﻗ ﻊ ﺍﹾﻟﻤ ﻌﻠﱠﻖِ ﺑ ِﻪ ،ﻭِﺇ ﹾﻥ ﻭﹶﻟ ﺪ ﺼ ﹶﻔﺘﻴ ِﻦ ﻭِﺇ ﹾﻥ ﻭﹶﻟ ﺪ ﺤﻘﱡ ِﻖ ﺍﻟ ِﻟﺘ ﻉ ِﻣ ﻦ ﺼ ﻮ ِﺭ ﺑِﺎﹾﻟ ِﻮﻻ ﺩ ِﺓ ﻭﻳﻜﹸﻮ ﹸﻥ ﺍﹾﻟ ﻮﻗﹸﻮ ﺤﻘﱠ ﹶﻘ ﹲﺔ ﻭﺗﻮﹶﻗﻒ ﺍﻟﺜﱠﺎِﻧﻴﺔﹸ ﺇﻟﹶﻰ ﺑﻴﺎ ِﻥ ﺣﺎِﻟ ِﻪ ﻭﺗﻨ ﹶﻘﻀِﻲ ﺍﹾﻟ ِﻌﺪ ﹸﺓ ﻓِﻲ ﺟﻤِﻴ ِﻊ ﻫ ِﺬ ِﻩ ﺍﻟ ﻣ ﻀ ﻲ ﺍﹾﻟ ِﻌﺪ ﹸﺓ ﺨﻨﺜﹶﻰ ﻭﺗﻨ ﹶﻘ ِ ﺕ ﹸﺃﻧﺜﹶﻰ ﻭ ﺧﻨﺜﹶﻰ ﹶﻓ ﹶﻄ ﹾﻠ ﹶﻘﺘﺎ ِﻥ ﻭﺗﻮﹶﻗﻒ ﺍﻟﺜﱠﺎِﻟﹶﺜﺔﹸ ﺣﺘﻰ ﻳﺘﺒﻴ ﻦ ﺣﺎ ﹸﻝ ﺍﹾﻟ ﻆ ،ﻭِﺇ ﹾﻥ ﻭﹶﻟ ﺪ ﺍﻟﻠﱠ ﹾﻔ ِ ﲔ ﺍﻟﻠﱠ ﹾﻔ ِ ﻕ ِﻣ ﻦ ِﺣ ِ ﻉ ﺍﻟ ﱠﻄﻼ ِ ﺑِﺎﹾﻟ ِﻮﻻ ﺩ ِﺓ ِﻟ ﻮﻗﹸﻮ ِ ﺕ ﻆ ﹶﻛﻤﺎ ﻣ ﺮ .ﺗﻨﺒِﻴ ﻪ :ﻣﺎ ﺫﹸ ِﻛ ﺮ ِﻣ ﻦ ﺍﻟﺘ ﻌﻠِﻴ ِﻖ ﻳ ﹾﻘﺘﻀِﻲ ﹶﺃﻧﻬﺎ ﺇﺫﹶﺍ ﻭﹶﻟ ﺪ ﺤ ﻤ ِﻞ ﺇ ﹾﺫ ﺫﹶﺍ ﻙ ﻻ ﻕ ﻣ ﻊ ﹶﻛ ﻮ ِﻥ ﺍﹾﻟ ﻀ ﻐ ﹰﺔ ﹶﺃﻧ ﻪ ﻳ ﹶﻘﻊ ﺍﻟ ﱠﻄﻼ ﻒ ﻋﹶﻠ ﹶﻘ ﹰﺔ ﹶﺃ ﻭ ﻣ ﺤِﻠ ِ ﲔ ﺍﹾﻟ ﺤ ﻤ ﹸﻞ ِﺣ ِﻟﺪﻭ ِﻥ ِﺳﺘ ِﺔ ﹶﺃ ﺷﻬٍ ﺮ ﻭﻛﹶﺎ ﹶﻥ ﺍﹾﻟ ﺏ ﻋﻨﻪ ﹶﺃﻥﱠ ﺍﻟﻠﱠ ﻪ ﺗﻌﺎﹶﻟﻰ ﹶﺃ ﺟﺮﻯ ﺠﻮﺍ ِ ﺨﻴ ﹶﻞ ﻓِﻲ ﺍﹾﻟ ﺐ :ﹶﻓِﺈ ﹾﻥ ﺗ ﺻﻒِ ﺑ ﹶﻜ ﻮِﻧ ِﻪ ﹶﺫ ﹶﻛﺮﺍ ﻭﻻ ﹸﺃﻧﺜﹶﻰ .ﻗﹶﺎ ﹶﻝ ﻓِﻲ ﺍﹾﻟ ﻤ ﹾﻄﹶﻠ ِ ﻳﻮ ﻚ ﻋﹶﻠﻴ ِﻪ ﺣ ﹾﻜ ﻢ ﺍﻟﺬﱠ ﹶﻛ ِﺮ ﻭﺍ ُﻷﻧﺜﹶﻰ ﻓِﻲ ﹶﻗ ﻮِﻟ ِﻪ ﴿ :ﻳﻮﺻِﻴ ﹸﻜ ﻢ ﺍﻟ ﱠﻠ ﻪ ﻓِﻲ ﹶﺃ ﻭﻻ ِﺩ ﹸﻛ ﻢ ﴾ :ﻓﹶﺎﹾﻟﻴ ِﻤﲔ ﻻ ﻳﻨ ِﺰﻝﹸ ﻋﹶﻠﻰ ﹶﺫِﻟ 111
ﻉ ﺍﻟﻨ ﹾﻄ ﹶﻔ ِﺔ ﲔ ﻭﻗﹸﻮ ِ ﺸ ﻲ :ﹶﻗ ﺪ ﻳﻘﹶﺎ ﹸﻝ :ﺇﻧ ﻪ ﻛﹶﺎ ﹶﻥ ﹶﺫ ﹶﻛﺮﺍ ﹶﺃ ﻭ ﹸﺃﻧﺜﹶﻰ ِﻣ ﻦ ِﺣ ِ ﹶﻛﻤﺎ ﹶﺫ ﹶﻛﺮﻭ ﻩ ﻓِﻲ ﺍ َﻷﻳﻤﺎ ِﻥ .ﻭﻗﹶﺎ ﹶﻝ ﺍﻟ ﺰ ﺭ ﹶﻛ ِ ﻒ ﻫﻨﺎ ﻭﻓِﻴﻤﺎ ﺑ ﻌﺪِ ﺑ ﻤ ﻌﻨﻰ ﺍﹾﻟﻮﺍ ِﻭ ،ﻭﹶﻟ ﻮ ﺼﻨ ِ ﻚ ﺍ ﻫـ .ﻭﹶﺃ ﻭ ﻓِﻲ ﹶﻛﻼ ِﻡ ﺍﹾﻟﻤ ﻂ ﹶﻇ ﻬ ﺮ ﹶﺫِﻟ ﺨﻄِﻴ ِ ﻓِﻲ ﺍﻟ ﺮ ِﺣ ِﻢ ﻭﺑِﺎﻟﺘ ﻋﺒ ﺮ ِﺑﻬﺎ ﻛﹶﺎ ﹶﻥ ﹶﺃ ﻭﻟﹶﻰ ؛ َﻷ ﱠﻥ ﺍﹾﻟ ﹶﻜﻼ ﻡ ﻓِﻲ ﺍﹾﻟ ﺠ ﻤ ِﻊ ﺑﻴ ﻦ ﺗ ﻌﻠِﻴ ﹶﻘﻴ ِﻦ . ﻲ ﺀ َﺃ ْﻭ ﺸ ْ ﻁ ﹾﻠ ﹶﻘ ﹶﺘ ْﻴﻥِ ﹶﻓ ﻭ ﹶﻟ ﺩ ﹾﺘ ﻬﻤﺎ ﹶﻟ ْﻡ ﻴ ﹶﻘ ْﻊ ﹶ ﻁ ﹾﻠ ﹶﻘﺔﹰ َﺃ ْﻭ ُﺃ ﹾﻨﺜﹶﻰ ﹶﻓ ﹶ ﺤ ْﻤﻠﹸﻙ ﹶﺫ ﹶﻜﺭﺍ ﹶﻓ ﹶ ﻥ ﻥ ﻜﹶﺎ َﺃ ْﻭ ﺇ ْ
ﺷﺮﺡ : ﺖ ﻃﹶﺎِﻟﻖ ﹶﻃ ﹾﻠ ﹶﻘ ﹰﺔ ) ﹶﺃ ﻭ ﹸﺃﻧﺜﹶﻰ ﻱ ﹶﻓﹶﺄﻧ ِ ) ﹶﺃ ﻭ ( ﻗﹶﺎ ﹶﻝ ) ﺇ ﹾﻥ ﻛﹶﺎ ﹶﻥ ﺣ ﻤﻠﹸﻚ ( ﹶﺃ ﻭ ﻣﺎ ﻓِﻲ ﺑ ﹾﻄﻨِﻚ ) ﹶﺫ ﹶﻛﺮًﺍ ﹶﻓ ﹶﻄ ﹾﻠ ﹶﻘ ﹰﺔ ( ﹶﺃ ﺤ ﻤ ِﻞ ﹶﺫ ﹶﻛﺮﺍ ﹶﺃ ﻭ ﹸﺃﻧﺜﹶﻰ ﻭﹶﻟ ﻢ ﻳﻮ ﺟ ﺪ ،ﹶﻓﹶﻠ ﻮ ﻆ ﹶﻛ ﻮﻥﹸ ﺟﻤِﻴ ِﻊ ﺍﹾﻟ ﻀﻴ ﹶﺔ ﺍﻟﻠﱠ ﹾﻔ ِ ﹶﻓ ﹶﻄ ﹾﻠ ﹶﻘﺘ ﻴ ِﻦ ﹶﻓ ﻮﹶﻟ ﺪﺗ ﻬﻤﺎ ﹶﻟ ﻢ ﻳ ﹶﻘ ﻊ ﺷ ﻲ ٌﺀ ( َﻷ ﱠﻥ ﹶﻗ ِ ﻚ ﺇ ﹾﻥ ﻛﹶﺎ ﹶﻥ ﺕ ﹶﺫ ﹶﻛ ﺮﻳ ِﻦ ﹶﺃ ﻭ ﺃﹸﻧﹶﺜﻴﻴ ِﻦ ﹶﻓ ﹶﻜ ﹶﺬ ﹶﻛ ٍﺮ ﹶﺃ ﻭ ﹸﺃﻧﺜﹶﻰ ﹶﻓﻴ ﹶﻘﻊ ﺑِﺎﻟﺬﱠ ﹶﻛ ِﺮ ﹶﻃ ﹾﻠ ﹶﻘ ﹲﺔ ﻭِﺑﺎ ُﻷﻧﺜﹶﻰ ﹶﻃ ﹾﻠ ﹶﻘﺘﺎ ِﻥ ؛ َﻷ ﱠﻥ ﻣ ﻌﻨﻰ ﹶﺫِﻟ ﻭﹶﻟ ﺪ ﺨﻨﺜﹶﻰ ﺤ ﹾﻜ ﻢ ﹶﻓِﺈ ﹾﻥ ﺑﺎ ﹶﻥ ﺍﹾﻟ ﻒ ﺍﹾﻟ ﺕ ﺧﻨﺜﹶﻰ ﻭ ﹶﺫ ﹶﻛﺮﺍ ﻭِﻗ ﺲ ،ﻭِﺇ ﹾﻥ ﻭﹶﻟ ﺪ ﺠﻨ ِ ﺣ ﻤﻠﹸﻚ ﹶﺃ ﻭ ﻣﺎ ﻓِﻲ ﺑ ﹾﻄﻨِﻚ ِﻣ ﻦ ﻫﺬﹶﺍ ﺍﹾﻟ ِ ﺨﻨﺜﹶﻰ ﺤ ﹾﻜ ﻢ ﹶﻛ ﻤﺎ ﻣ ﺮ ،ﹶﻓِﺈ ﹾﻥ ﺑﺎ ﹶﻥ ﺍﹾﻟ ﻒ ﺍﹾﻟ ﺕ ﺧﻨﺜﹶﻰ ﻭﹸﺃﻧﺜﹶﻰ ﻭِﻗ ﹶﺫ ﹶﻛﺮﺍ ﹶﻓﻮﺍ ِﺣ ﺪ ﹰﺓ ﹶﺃ ﻭ ﹸﺃﻧﺜﹶﻰ ﹶﻟ ﻢ ﻳ ﹶﻘ ﻊ ﺷ ﻲ ٌﺀ ،ﻭِﺇ ﹾﻥ ﻭﹶﻟ ﺪ ﹸﺃﻧﺜﹶﻰ ﹶﻓ ﹶﻄ ﹾﻠ ﹶﻘﺘﺎ ِﻥ ﹶﺃ ﻭ ﹶﺫ ﹶﻛﺮﺍ ﹶﻟ ﻢ ﻳ ﹶﻘ ﻊ ﺷ ﻲ ٌﺀ ) ﹶﺃ ﻭ ( ﻗﹶﺎ ﹶﻝ . ﻋ ﺩ ﹸﺘﻬﺎ ﺒِﺎﻟﺜﱠﺎﻨِﻲ . ﺕ ِ ﻀ ﹾ ﺕ ﺒِﺎ َﻷ ﻭ ِل ،ﻭﺍ ﹾﻨ ﹶﻘ ﻁﹸﻠ ﹶﻘ ﹾ ﺕ ﺍ ﹾﺜ ﹶﻨ ْﻴﻥِ ﻤ ﺭ ﱠﺘﺒﺎ ﹶ ﻕ ﹶﻓﻭ ﹶﻟﺩ ﹾ ﻥ ﻭ ﹶﻟﺩْﺕ ﹶﻓ َﺄ ﹾﻨﺕِ ﻁﹶﺎ ِﻟ ﹲ ﺇْ
ﺷﺮﺡ : ﻑ ﻣﺎ ﹶﻟ ﻢ ﻳِﺘ ﻢ ،ﹶﻓِﺈ ﹾﻥ ﺨﻼ ِ ﺼﻮِﻳ ﺮ ﻩ ﻭﹶﻟ ﻮ ﻣﻴﺘﺎ ﻭ ﺳ ﹾﻘﻄﹰﺎ ِ ،ﺑ ِ ﺖ ﺑِﺎﻧ ِﻔﺼﺎ ِﻝ ﻣﺎ ﺗ ﻢ ﺗ ﺖ ﻃﹶﺎِﻟﻖ ( ﹶﻃﻠﹸ ﹶﻘ ) ﺇ ﹾﻥ ﻭﹶﻟﺪﺕ ﹶﻓﹶﺄﻧ ِ ﻀ ِﻪ ﹶﻟ ﻢ ﻳ ﹶﻄﻠﱠ ﻖ ؛ َﻷ ﱠﻥ ﺍﹾﻟ ِﻮﻻ ﺩ ﹶﺓ ﹶﻟ ﻢ ﺗﻮ ﺟ ﺪ ﺣﺎ ﹶﻝ ﺍﻟ ﺰ ﻭ ِﺟﻴ ِﺔ ﺝ ﺑ ﻌ ِ ﺕ ﹶﺃ ﺣﺪ ﺍﻟ ﺰ ﻭ ﺟﻴ ِﻦ ﹶﻗﺒ ﹶﻞ ﺧﺮﻭ ِﺟ ِﻪ ﻭﹶﻟ ﻮ ﺑ ﻌ ﺪ ﺧﺮﻭ ِ ﻣﺎ ﺖ ﻀ ﺼ ﹶﻔ ِﺔ ) ﻭﺍﻧ ﹶﻘ ﺖ ﺑِﺎ َﻷ ﻭ ِﻝ ( ِﻣﻨ ﻬﻤﺎ ِﻟ ﻮﺟﻮ ِﺩ ﺍﻟ ﺕ ﺍﹾﺛﻨ ﻴ ِﻦ ﻣ ﺮﺗﺒًﺎ ﹶﻃﻠﹸ ﹶﻘ ﻭِﺇﺫﹶﺍ ﻛﹶﺎ ﹶﻥ ﺍﻟﺘ ﻌﻠِﻴ ﻖ ﺑِﺎﹾﻟ ِﻮﻻ ﺩ ِﺓ ) ﹶﻓ ﻮﹶﻟ ﺪ ﻕ ،ﺳﻮﺍ ٌﺀ ﹶﺃﻛﹶﺎ ﹶﻥ ِﻣ ﻦ ﺣ ﻤ ِﻞ ﺍ َﻷ ﻭ ِﻝ ِﺑﹶﺄ ﹾﻥ ﻛﹶﺎ ﹶﻥ ﺑﻴ ﻦ ﺝ ﻭﻻ ﻳ ﹶﻘﻊِ ﺑ ِﻪ ﹶﻃﻼ ﺤ ﻖ ﺍﻟﺰ ﻭ ِﻋ ﺪﺗﻬﺎ ﺑِﺎﻟﺜﱠﺎﻧِﻲ ( ﺇ ﹾﻥ ﹶﻟ ِ 112
ﲔ ﺖ ﺑِﺎﻟﺜﱠﺎﻧِﻲ َﻷ ﺭﺑ ِﻊ ِﺳِﻨ ﺿ ِﻌ ِﻬﻤﺎ ﺩﻭ ﹶﻥ ِﺳﺘ ِﺔ ﹶﺃ ﺷﻬٍ ﺮ ﹶﺃ ﻡ ِﻣ ﻦ ﺣ ﻤ ٍﻞ ﺁ ﺧ ﺮ ِﺑﹶﺄ ﹾﻥ ﻭ ِﻃﹶﺌﻬﺎ ﺑ ﻌ ﺪ ِﻭﻻ ﺩ ِﺓ ﺍ َﻷ ﻭ ِﻝ ﻭﹶﺃﺗ ﻭ ﺖ ﻭﺍ ِﺣ ﺪ ﹰﺓ ﻻ ﺗﻨ ﹶﻘﻀِﻲ ﺍﹾﻟ ِﻌﺪ ﹸﺓ ِﺑ ِﻬﻤﺎ ﻭﻻ ِﺑﻮﺍ ِﺣ ٍﺪ ﺝ ِﺑ ﻤ ﺮﺗﺒﺎ ﻣﺎ ﹶﻟ ﻮ ﻭﹶﻟ ﺪﺗ ﻬﻤﺎ ﻣﻌﺎ ﹶﻓِﺈﻧﻬﺎ ﻭِﺇ ﹾﻥ ﹶﻃﻠﹸ ﹶﻘ ﹶﻓﹶﺄﹶﻗﻞﱠ ،ﻭ ﺧ ﺮ ﺿ ِﻌ ِﻬﻤﺎ . ﺸ ﺮﻉ ﻓِﻲ ﺍﹾﻟ ِﻌ ﺪ ِﺓ ِﻣ ﻦ ﻭ ِﻣﻨ ﻬﻤﺎ ،ﺑ ﹾﻞ ﺗ ﺷﺮﺡ : ﹶﻓ ﺮ ﺕ ﹶﺫ ﹶﻛ ﺮﻳ ِﻦ ﺙ ،ﻭِﺇ ﹾﻥ ﻭﹶﻟ ﺪ ﻉ :ﹶﻟ ﻮ ﻗﹶﺎ ﹶﻝ :ﺇ ﹾﻥ ﻭﹶﻟﺪﺕ ﹶﺫ ﹶﻛﺮًﺍ ﹶﻓ ﹶﻄ ﹾﻠ ﹶﻘﺔﹲ ﹶﺃ ﻭ ﹸﺃﻧﺜﹶﻰ ﹶﻓِﺜ ﻨﺘﺎ ِﻥ ﹶﻓ ﻮﹶﻟ ﺪﺗ ﻬﻤﺎ ﻣﻌًﺎ ﹶﻓﹶﺜﻼ ﹲ ﻀ ﺢ ﺙ ﹶﺃ ﻭ ﺧﻨﺜﹶﻰ ﹶﻓﻮﺍ ِﺣ ﺪ ﹰﺓ ،ﹶﻓِﺈ ﹾﻥ ﺍﺗ ﺕ ﹶﺫ ﹶﻛﺮًﺍ ﹶﻓﹶﺜﻼ ﹲ ﹶﻓﻮﺍ ِﺣ ﺪ ﹰﺓ ،ﹶﺃ ﻭ ﻗﹶﺎ ﹶﻝ :ﺇ ﹾﻥ ﻭﹶﻟﺪﺕ ﹶﺫ ﹶﻛﺮًﺍ ﹶﻓ ﹶﻄ ﹾﻠ ﹶﻘﺘ ﻴ ِﻦ ﹶﻓ ﻮﹶﻟ ﺪ ﺣِ ﻜ ﻢ ِﺑ ﻤ ﹾﻘﺘﻀﺎ ﻩ . ﺙ ،ﻭﻻ ﻴ ﹶﻘ ﻊ ﺕ ﺒِﺎﻟﺜﱠﺎ ِﻟ ِ ﻀ ﹾ ﻥ ﻭﺍ ﹾﻨ ﹶﻘ ﻁ ﹾﻠ ﹶﻘ ﹶﺘﺎ ِ ﺤ ْﻤ ٍل ﻭ ﹶﻗﻊ ﺒِﺎ َﻷ ﻭ ﹶﻟ ْﻴﻥِ ﹶ ﻥ ﺕ ﹶﺜﻼ ﹶﺜﺔﹰ ِﻤ ْ ﻥ ﻗﹶﺎ َل ﹸﻜﱠﻠﻤﺎ ﻭ ﹶﻟﺩْﺕ ﹶﻓﻭ ﹶﻟﺩ ﹾ ﻭِﺇ ْ ﺢ ﺼﺤِﻴ ِ ﻋﻠﹶﻰ ﺍﻟ ِﺒ ِﻪ ﺜﹶﺎ ِﻟ ﹶﺜ ﹲﺔ
ﺷﺮﺡ : ﺕ ﹶﺛﻼﹶﺛ ﹰﺔ ِﻣ ﻦ ﺣ ﻤ ٍﻞ ( ﻣ ﺮﺗﺒًﺎ ) ﻭﹶﻗ ﻊ ﺑِﺎ َﻷ ﻭﹶﻟﻴ ِﻦ ﺖ ﻃﹶﺎِﻟﻖ ) ﹶﻓ ﻮﹶﻟ ﺪ ) ﻭِﺇ ﹾﻥ ﻗﹶﺎ ﹶﻝ :ﹸﻛ ﱠﻠﻤﺎ ﻭﹶﻟﺪﺕ ( ﻭﹶﻟﺪًﺍ ﹶﻓﹶﺄﻧ ِ ﺚ ( ِﻟﺘﺒﻴ ِﻦ ﺑﺮﺍ َﺀ ِﺓ ﺍﻟ ﺮ ِﺣ ِﻢ ) ﻭﻻ ﻳ ﹶﻘﻊِ ﺑ ِﻪ ﺛﹶﺎِﻟﹶﺜ ﹲﺔ ﺖ ( ِﻋ ﺪﺗﻬﺎ ) ﺑِﺎﻟﺜﱠﺎِﻟ ِ ﻀ ﹶﻃ ﹾﻠ ﹶﻘﺘﺎ ِﻥ ( ﻻ ﹾﻗِﺘﻀﺎ ِﺀ ﹸﻛﱠﻠﻤﺎ ﺍﻟﺘ ﹾﻜﺮﺍ ﺭ ) ﻭﺍﻧ ﹶﻘ ﺹ ،ﺇ ﹾﺫ ِﺑ ِﻪ ﻳِﺘ ﻢ ﺍﻧ ِﻔﺼﺎ ﹸﻝ ﺍﹾﻟ ﻋﻠﹶﻰ ﺍﻟ ﻕ، ﺤ ﻤ ِﻞ ﺍﱠﻟﺬِﻱ ﺗﻨ ﹶﻘﻀِﻲ ِﺑ ِﻪ ﺍﹾﻟ ِﻌﺪ ﹸﺓ ﹶﻓﻼ ﻳﻘﹶﺎ ِﺭﻧﻪ ﹶﻃﻼ ﺼﺤِﻴ ِﺢ ( ﺍﹾﻟ ﻤﻨﺼﻮ ِ ﺡ ﹶﺃ ﻭ ﻗﹶﺎ ﹶﻝ ِﻟ ﻐﻴ ِﺮ ﻣ ﻮﻃﹸﻮ َﺀ ٍﺓ ﺕ ؛ َﻷﻧ ﻪ ﻭ ﹾﻗﺖ ﺍﻧِﺘﻬﺎ ِﺀ ﺍﻟﻨﻜﹶﺎ ِ ﺖ ﻃﹶﺎِﻟﻖ ﻣ ﻊ ﻣ ﻮﺗِﻲ ﹶﻟ ﻢ ﻳ ﹶﻘ ﻊ ﺇﺫﹶﺍ ﻣﺎ ﻭِﻟ ﻬﺬﹶﺍ ﹶﻟ ﻮ ﻗﹶﺎ ﹶﻝ :ﹶﺃﻧ ِ ﺖ ﻃﹶﺎِﻟ ﻖ ﹶﻓ ﹶﻄﻠﱠ ﻖ ﹶﻟ ﻢ ﻳ ﹶﻘ ﻊ ﹸﺃ ﺧﺮﻯ ِﻟ ﻤﺼﺎ ﺩﹶﻓِﺘﻬﺎ ﺍﹾﻟﺒﻴﻨﻮﻧ ﹶﺔ ،ﻭﺍﻟﺜﱠﺎﻧِﻲ :ﻳ ﹶﻘﻊِ ﺑ ِﻪ ﹶﻃ ﹾﻠ ﹶﻘ ﹲﺔ ﺛﹶﺎِﻟﹶﺜ ﹲﺔ ﻭﺗ ﻌﺘ ﺪ ﺇﺫﹶﺍ ﹶﻃﱠﻠ ﹾﻘﺘﻚ ﹶﻓﹶﺄﻧ ِ ﺨﻨﺎ ﻓِﻲ ﺑ ﻌ ﺪﻩ ﺑِﺎ َﻷ ﹾﻗﺮﺍ ِﺀ .ﹶﺃﻣﺎ ﺇﺫﹶﺍ ﻭﹶﻟ ﺪﺗﻬ ﻢ ﻣﻌﺎ ﹶﻓِﺈﻧﻬﺎ ﺗ ﹾﻄﻠﹸﻖ ﹶﺛﻼﺛﹰﺎ ﺇ ﹾﻥ ﻧﻮﻯ ﻭﹶﻟﺪﺍ ﻭِﺇﻻ ﹶﻓﻮﺍ ِﺣ ﺪ ﹰﺓ ﹶﻛﻤﺎ ﻗﹶﺎﹶﻟﻪ ﺷﻴ
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ﺙ ﻭﺗﻨ ﹶﻘﻀِﻲ ِﻋ ﺪﺗﻬﺎ ﺑِﺎﻟﺮﺍِﺑ ِﻊ ، ﺙ ِﺑ ِﻮﻻ ﺩ ِﺓ ﹶﺛﻼ ٍ ﺕ ﹶﺃ ﺭﺑﻌﺎ ﻣ ﺮﺗﺒﺎ ﻭﹶﻗ ﻊ ﹶﺛﻼ ﹲ ﺠ ِﻪ ﻭﺗ ﻌﺘ ﺪ ﺑِﺎ َﻷ ﹾﻗﺮﺍ ِﺀ ،ﹶﻓِﺈ ﹾﻥ ﻭﹶﻟ ﺪ ﺡ ﻣﻨ ﻬ ِ ﺷ ﺮ ِ ﺕ ﺍﹾﺛﻨﻴ ِﻦ ﻭﹶﻗ ﻊ ﹶﻃ ﹾﻠ ﹶﻘ ﹲﺔ ﻭﺗﻨ ﹶﻘﻀِﻲ ِﻋ ﺪﺗﻬﺎ ﺑِﺎﻟﺜﱠﺎﻧِﻲ ﻭﻻ ﻳ ﹶﻘﻊِ ﺑ ِﻪ ﺛﹶﺎِﻧﻴ ﹰﺔ ِﻟﻤﺎ ﻣ ﺮ . ﹶﺃ ﻭ ﻭﹶﻟ ﺪ ﻁﹸﻠ ﹾﻘﻥ ﹶﺜﻼﺜﹰﺎ ﹶﺜﻼﺜﹰﺎ َﺃ ْﻭ ﻤ ﺭ ﱠﺘﺒﺎ ﻕ ﹶﻓﻭ ﹶﻟ ْﺩﻥ ﻤﻌﺎ ﹶ ﻁﻭﺍ ِﻟ ﹸ ﺤ ﺒﻬﺎ ﹶ ﺼﻭﺍ ِ ﺤ ﺩ ﹲﺓ ﹶﻓ ﺕ ﻭﺍ ِ ﻭ ﹶﻟ ْﻭ ﻗﹶﺎ َل َﻷ ْﺭ ﺒ ٍﻊ ﹸﻜﱠﻠﻤﺎ ﻭ ﹶﻟﺩ ﹾ ﻁ ﹾﻠ ﹶﻘ ﹶﺘ ْﻴﻥِ ﻁ ﹾﻠ ﹶﻘﺔﹰ ،ﻭﺍﻟﺜﱠﺎ ِﻟ ﹶﺜ ﹸﺔ ﹶ ﻋ ﺩ ﹸﺘﻬﺎ ،ﻭﺍﻟﺜﱠﺎ ِﻨ ﻴ ﹸﺔ ﹶ ﺕ ِ ﻥ ﺒ ِﻘ ﻴ ﹾ ﺕ ﺍﻟﺭﺍ ِﺒ ﻌ ﹸﺔ ﹶﺜﻼﺜﹰﺎ ،ﻭ ﹶﻜﺫﹶﺍ ﺍ ُﻷﻭﻟﹶﻰ ﺇ ْ ﻁﹸﻠ ﹶﻘ ﹾ ﹶ
ﻥ ﻁ ﹾﻠ ﹶﻘﺔﹰ ،ﻭِﺇ ْ ﻁ ﹾﻠ ﹶﻘﺔﹰ ﹶ ﺕ ﹶ ﻕ ﺍ ﹾﻟﺒﺎ ِﻗﻴﺎ ﹸ ﻁﹸﻠ ﹸ ﻕ ﺍ ُﻷﻭﻟﹶﻰ ،ﻭ ﹶﺘ ﹾ ﻁﹸﻠ ﹸ ﻋ ﺩ ﹸﺘ ﻬﻤﺎ ِﺒ ِﻭﻻ ﺩ ِﺘ ِﻬﻤﺎ ،ﻭﻗِﻴ َل ﻻ ﹶﺘ ﹾ ﺕ ِ ﻀ ﹾ ﻭﺍ ﹾﻨ ﹶﻘ
ﻁ ﹾﻠ ﹶﻘ ﹶﺘ ْﻴﻥِ ﻥ ﹶ ﺨ ﺭﻴﺎ ِ ﻁ ﹾﻠ ﹶﻘﺔﹰ ،ﻭﺍ ُﻷ ﹾ ﻥ ﹶﺜﻼﺜﹰﺎ ﹶﺜﻼﺜﹰﺎ ،ﻭﻗِﻴ َل ﹶ ﺕ ﺍ ُﻷﻭ ﹶﻟﻴﺎ ِ ﻁﹸﻠ ﹶﻘ ﹾ ﻥ ﻤﻌﺎ ﹶ ﻥ ﻤﻌﺎ ﹸﺜ ﻡ ِﺜ ﹾﻨﺘﹶﺎ ِ ﺕ ِﺜ ﹾﻨﺘﹶﺎ ِ ﻭ ﹶﻟﺩ ﹾ ﻁ ﹾﻠ ﹶﻘ ﹶﺘ ْﻴﻥِ . ﹶ
ﺷﺮﺡ : ﺼﻮﺍ ِﺣﺒﻬﺎ ﹶﻃﻮﺍِﻟ ﻖ ﺕ ) ﹶﻓ ﺕ ﻭﺍ ِﺣ ﺪﺓﹲ ( ِﻣ ﻨ ﹸﻜ ﻦ ﹶﺃ ﻭ ﹶﺃﻳﺘﻜﹸ ﻦ ﻭﹶﻟ ﺪ ) ﻭﹶﻟ ﻮ ﻗﹶﺎ ﹶﻝ َﻷ ﺭﺑ ِﻊ ( ﺣﻮﺍ ِﻣ ﹶﻞ ِﻣ ﻨﻪ ) ﹸﻛ ﱠﻠﻤﺎ ﻭﹶﻟ ﺪ ﺙ ﻕ ﻋﻠﹶﻰ ﹸﻛﻞﱢ ﻭﺍ ِﺣ ﺪ ٍﺓ ) ﹶﺛﻼﺛﹰﺎ ﹶﺛﻼﺛﹰﺎ ( َﻷ ﱠﻥ ِﻟ ﹸﻜﻞﱢ ﻭﺍ ِﺣ ﺪ ٍﺓ ِﻣﻨ ﻬﻦ ﹶﺛﻼ ﹶ ﻱ ﻭﹶﻗ ﻊ ﺍﻟ ﱠﻄﻼ ﹶﻓ ﻮﹶﻟ ﺪ ﹶﻥ ﻣﻌًﺎ ﹶﻃﻠﹸ ﹾﻘ ﻦ ( ﹶﺃ ﺴﻬﺎ ﺷ ﻲ ٌﺀ ﻭ ِﻋﺪﺗ ﻬﻦ ﺟﻤِﻴﻌﺎ ﺑِﺎ َﻷ ﹾﻗﺮﺍ ِﺀ ﺙ ﹶﻃ ﹾﻠ ﹶﻘ ﹲﺔ ،ﻭﻻ ﻳ ﹶﻘﻊِ ﺑﻬﺎ ﻧ ﹾﻔ ِ ﺐ ﹶﻓﻴ ﹶﻘﻊِ ﺑ ِﻮﻻ ﺩِﺗﻬﺎ ﻋﻠﹶﻰ ﹸﻛﻞﱟ ِﻣ ﻦ ﺍﻟﱠﺜﻼ ِ ﺻﻮﺍ ِﺣ ﺤ ﺮ ﺭ ﺼﻮِﻳ ﺮ ﻩ ِﺑ ﹸﻜﱠﻠﻤﺎ ﺗِﺒ ﻊ ﻓِﻴ ِﻪ ﺍﹾﻟﻤ ﺏ ﺟ ﻤﻊ ﺿﺎ ِﺭﺑ ٍﺔ .ﺗﻨﺒِﻴ ﻪ :ﺗ ﻀﻮﺍ ِﺭ ﺻﻮﺍ ِﺣﺐ ﺟ ﻤﻊ ﺻﺎ ِﺣﺒ ٍﺔ ﹶﻛ ﹶﺃ ﻭ ﺍ َﻷ ﺷﻬِ ﺮ ،ﻭ ﻚ، ﻚ ﹶﻓِﺈﻥﱠ ﺍﻟﺘ ﻌﻠِﻴ ﻖ ِﺑِﺈ ﹾﻥ ﹶﻛ ﹶﺬِﻟ ﺲ ﹶﻛ ﹶﺬِﻟ ﺐ :ﻭﹶﻟﻴ ﻁ ﹶﺃﺩﺍ ِﺓ ﺍﻟﺘ ﹾﻜﺮﺍ ِﺭ .ﻗﹶﺎ ﹶﻝ ﺍﺑ ﻦ ﺍﻟﻨﻘِﻴ ِ ﺿ ﹶﺔ ،ﻭﻫ ﻮ ﻳﻮ ِﻫﻢ ﺍ ﺷِﺘﺮﺍ ﹶ ﻭﺍﻟ ﺮ ﻭ ﹶﻓﹶﻠ ﻮ ﻣﺜﱠ ﹶﻞ ِﺑﻬﺎ ﻛﹶﺎ ﹶﻥ ﹶﺃ ﺣ ﻉ ﹶﺛﻼﺛﹰﺎ ) ﹶﺃ ﻭ ( ﺠﻤﻮ ِ ﻕ ﺍﹾﻟ ﻤ ﺴ ﻦ ،ﻭﹶﻗ ﻮﻟﹸﻪ : ﹶﺛﻼﺛﹰﺎ ﺍﻟﺜﱠﺎﻧِﻲ ﺩﺍِﻓ ﻊ ﻻ ﺣِﺘﻤﺎ ِﻝ ﺇﺭﺍ ﺩ ِﺓ ﹶﻃﻼ ِ ﺖ ﺍﻟﺮﺍِﺑ ﻌﺔﹸ ﹶﺛﻼﺛﹰﺎ ( ﺤﻴﺚﹸ ﻻ ﺗﻨ ﹶﻘﻀِﻲ ِﻋﺪ ﹸﺓ ﻭﺍ ِﺣ ﺪ ٍﺓ ِﺑﹶﺄ ﹾﻗﺮﺍِﺋﻬﺎ ﹶﻗﺒ ﹶﻞ ِﻭﻻ ﺩ ِﺓ ﺍ ُﻷ ﺧﺮﻯ ) ﹶﻃﻠﹸ ﹶﻘ ﻭﹶﻟ ﺪ ﹶﻥ ) ﻣ ﺮﺗﺒﺎ ( ِﺑ ﻀ ﺖ ِﻋ ﺪﺗﻬﺎ ﻭﺍﻧ ﹶﻘ ﺙ ﹶﻃ ﹾﻠ ﹶﻘ ﹰﺔ ﺇ ﹾﻥ ﺑ ِﻘﻴ ﺻﻮﺍ ِﺣِﺒﻬﺎ ﺍﻟﱠﺜﻼ ِ ِﺑ ِﻮﻻ ﺩ ِﺓ ﹸﻛﻞﱟ ِﻣ ﻦ ﺖ ِﺑ ِﻮﻻ ﺩِﺗﻬﺎ ) ﻭ ﹶﻛﺬﹶﺍ ﺍ ُﻷﻭﻟﹶﻰ ( ﺗ ﹾﻄﻠﹸﻖ ﺖ ِﻋ ﺪﺗﻬﺎ ( ِﻋﻨ ﺪ ِﻭﻻ ﺩ ِﺓ ﺍﻟﺮﺍِﺑ ﻌ ِﺔ ﺗ ﻌﺘ ﺪ ﺑِﺎ َﻷ ﹾﻗﺮﺍ ِﺀ ﺙ ﹶﻃ ﹾﻠ ﹶﻘ ﹰﺔ ) ﺇ ﹾﻥ ﺑ ِﻘﻴ ﺻﻮﺍ ِﺣِﺒﻬﺎ ﺍﻟﱠﺜﻼ ِ ﹶﺃﻳﻀﺎ ﹶﺛﻼﺛﹰﺎ ِﺑ ِﻮﻻ ﺩ ِﺓ ﹸﻛﻞﱟ ِﻣ ﻦ ﺖ) ﺴﺘ ﹾﺄِﻧﻒِ ﻋ ﺪ ﹰﺓ ﻟِﻠﻄﱠ ﹾﻠ ﹶﻘ ِﺔ ﺍﻟﺜﱠﺎِﻧﻴ ِﺔ ﻭﺍﻟﺜﱠﺎِﻟﹶﺜ ِﺔ ،ﺑ ﹾﻞ ﺗﺒﻨِﻲ ﻋﻠﹶﻰ ﻣﺎ ﻣﻀﻰ ِﻣ ﻦ ِﻋ ﺪِﺗﻬﺎ ) ﻭ ( ﹶﻃﻠﹸ ﹶﻘ ﹶﺃ ﻭ ﺍ َﻷ ﺷﻬ ﺮ ﻭﻻ ﺗ 114
ﺖ ِﻋﺪﺗﻬ ﻤﺎ ﻀ ﺖ ) ﺍﻟﺜﱠﺎِﻟﹶﺜﺔﹸ ﹶﻃ ﹾﻠ ﹶﻘﺘﻴ ِﻦ ( ِﺑ ِﻮﻻ ﺩ ِﺓ ﺍ ُﻷﻭﻟﹶﻰ ﻭﺍﻟﺜﱠﺎِﻧﻴ ﹸﺔ ) ﻭﺍﻧ ﹶﻘ ﺍﻟﺜﱠﺎِﻧﻴﺔﹸ ﹶﻃ ﹾﻠ ﹶﻘ ﹰﺔ ( ِﺑ ِﻮﻻ ﺩ ِﺓ ﺍ ُﻷﻭﻟﹶﻰ ) ﻭ ( ﹶﻃﻠﹸ ﹶﻘ ﺿﻊ ﺛﹶﺎﻧِﻲ ﻚ ﻣﺎ ﺇﺫﹶﺍ ﹶﻟ ﻢ ﻳﺘﹶﺄ ﺧ ﺮ ﻭ ﺤﻞﱡ ﹶﺫِﻟ ﻕ ِﺑ ِﻮﻻ ﺩ ِﺓ ﻣ ﻦ ﺑ ﻌ ﺪ ﻫﻤﺎ .ﺗﻨﺒِﻴ ﻪ :ﻣ ِﺑ ِﻮﻻ ﺩِﺗ ِﻬﻤﺎ ( ﹶﻓﻼ ﻳ ﹶﻘﻊ ﻋﹶﻠﻴ ِﻬﻤﺎ ﹶﻃﻼ ﺻﻼ ) ﺖ ﹸﻛﻞﱡ ﻭﺍ ِﺣ ﺪ ٍﺓ ِﻣﻨ ﻬﻤﺎ ﹶﺛﻼﺛﹰﺎ ﹶﺛﻼﺛﹰﺎ ) ﻭﻗِﻴ ﹶﻞ ﻻ ﺗ ﹾﻄﻠﹸﻖ ﺍ ُﻷﻭﻟﹶﻰ ( ﹶﺃ ﺗ ﻮﹶﺃ ﻣﻴ ِﻬﻤﺎ ﺇﻟﹶﻰ ِﻭﻻ ﺩ ِﺓ ﺍﻟﺮﺍِﺑ ﻌ ِﺔ ﻭﻻ ﹶﻃﻠﹸ ﹶﻘ ﺠﻤِﻴ ِﻊ ﻓِﻲ ﺍﻟ ﺰ ﻭ ِﺟﻴ ِﺔ ﺻﻮﺍ ِﺣﺒﻬﺎ ِﻋﻨ ﺪ ِﻭﻻ ﺩِﺗﻬﺎ ِﻹ ﺷِﺘﺮﺍ ِﻙ ﺍﹾﻟ ﻭﺗ ﹾﻄﻠﹸﻖ ﺍﹾﻟﺒﺎِﻗﻴﺎﺕ ﹶﻃ ﹾﻠ ﹶﻘ ﹰﺔ ﹶﻃ ﹾﻠ ﹶﻘ ﹰﺔ ( ِﺑ ِﻮﻻ ﺩ ِﺓ ﺍﻷُﻭﻟﹶﻰ َﻷﻧ ﻬﻦ ﺠﻤِﻴ ِﻊ ،ﹶﻓﻼ ﺗ ﺆﺛﱢ ﺮ ِﻭﻻ ﺩﺗ ﻬﻦ ﻓِﻲ ﺣ ﻖ ﺍ ُﻷﻭﻟﹶﻰ ﻭﻻ ِﻭﻻ ﺩﺓﹸ ﺤﺒ ﹸﺔ ﺑﻴ ﻦ ﺍﹾﻟ ﺖ ﺍﻟﺼ ﻀ ﺣِﻴﻨِﺌ ٍﺬ ،ﻭِﺑ ﹶﻄﻼِﻗ ِﻬ ﻦ ﺍﻧ ﹶﻘ ﺤﺒ ﹶﺔ ﻭﺍﻟ ﺰ ﻭ ِﺟﻴ ﹶﺔ ،ﹶﻓِﺈﻧﻪ ﹶﻟ ﻮ ﺼ ﻕ ﺍﻟ ﺮ ﺟ ِﻌ ﻲ ﻻ ﻳﻨﻔِﻲ ﺍﻟ ﺏ ﺍ َﻷﻭ ﹸﻝ ِﺑﹶﺄﻥﱠ ﺍﻟ ﱠﻄﻼ ﺾ .ﻭﹶﺃﺟﺎ ﻀ ِﻬ ﻦ ﻓِﻲ ﺣ ﻖ ﺑ ﻌ ٍ ﺑ ﻌ ِ ﺖ ﺕ ) ِﺛﻨﺘﺎ ِﻥ ﻣﻌﺎ ﹶﻃﻠﹸ ﹶﻘ ﺕ ِﺛﻨﺘﺎ ِﻥ ﻣﻌﺎ ﹸﺛﻢ ( ﻭﹶﻟ ﺪ ﺖ ﺍﻟﺮ ﺟ ِﻌﻴ ﹸﺔ ﻓِﻴ ِﻪ ) ﻭِﺇ ﹾﻥ ﻭﹶﻟ ﺪ ﻕ ِﻧﺴﺎِﺋ ِﻪ ﺩ ﺧﹶﻠ ﻒ ِﺑ ﹶﻄﻼ ِ ﺣﹶﻠ ﻀ ﻢ ﺍﹾﻟ ﻬ ﻤ ﺰ ِﺓ :ﹶﺃ ﺍ ُﻷﻭﹶﻟﻴﺎ ِﻥ ( ِﺑ ﺕ ﻣ ﻌﻬﺎ ﻭ ﹶﻃ ﹾﻠ ﹶﻘﺘﻴ ِﻦ ِﺑ ِﻮﻻ ﺩ ِﺓ ﻱ ﹸﻛ ﱞﻞ ِﻣﻨ ﻬﻤﺎ ) ﹶﺛﻼﺛﹰﺎ ﹶﺛﻼﺛﹰﺎ( ﹶﻃ ﹾﻠ ﹶﻘ ﹰﺔ ِﺑ ِﻮﻻ ﺩ ِﺓ ﻣ ﻦ ﻭﹶﻟ ﺪ ﺤﺒ ﹸﺔ ﺖ ﺍﻟﺼ ﻂ ِﺑ ِﻮﻻ ﺩ ِﺓ ﺭﻓِﻴ ﹶﻘِﺘﻬﺎ ﻭﺍﻧﺘ ﹶﻔ ﺖ ﹸﻛ ﱞﻞ ِﻣﻨ ﻬﻤﺎ ) ﹶﻃ ﹾﻠ ﹶﻘ ﹰﺔ ( ﹶﻓ ﹶﻘ ﹾ ﺍ ُﻷ ﺧ ﺮﻳﻴ ِﻦ ﻭ ِﻋ ﺪﺗ ﻬﻤﺎ ﺑِﺎ َﻷ ﹾﻗﺮﺍ ِﺀ ) ﻭﻗِﻴ ﹶﻞ ( ﹶﻃﻠﹸ ﹶﻘ ﻱ ﹸﻛ ﱞﻞ ِﻣﻨ ﻬﻤﺎ ) ﹶﻃ ﹾﻠ ﹶﻘﺘﻴ ِﻦ ﹶﻃ ﹾﻠ ﹶﻘﺘﻴ ِﻦ ( ِﺑ ِﻮﻻ ﺩ ِﺓ ﹸﻛﻞﱢ ِﻣ ﻦ ﺍ ُﻷﻭﹶﻟﻴﻴ ِﻦ ﻀ ﻢ ﺍﹾﻟ ﻬ ﻤ ﺰ ِﺓ :ﹶﺃ ِﻣ ﻦ ﺣِﻴﻨِﺌ ٍﺬ ) ﻭﺍ ُﻷ ﺧ ﺮﻳﺎ ِﻥ ( ِﺑ ﺙ ﻣﻌﺎ ﹸﺛﻢ ﺕ ﹶﺛﻼ ﹲ ﹶﻃ ﹾﻠ ﹶﻘ ﹰﺔ ﻭﻻ ﻳ ﹶﻘﻊ ﻋﹶﻠﻴ ِﻬﻤﺎ ِﺑ ِﻮﻻ ﺩ ِﺓ ﺍ ُﻷ ﺧﺮﻯ ﺷ ﻲ ٌﺀ ،ﻭﺗﻨ ﹶﻘﻀِﻲ ِﻋ ﺪﺗ ﻬﻤﺎ ِﺑ ِﻮﻻ ﺩِﺗ ِﻬﻤﺎ ،ﻭﹶﻟ ﻮ ﻭﹶﻟ ﺪ ﺖ ﺍ ُﻷﻭﻟﹶﻰ ﹶﺛﻼﺛﹰﺎ ﻭ ﹸﻛ ﱞﻞ ِﻣ ﻦ ﺙ ﻣﻌﺎ ﹶﻃﻠﹸ ﹶﻘ ﺕ ﻭﺍ ِﺣ ﺪﹲﺓ ﹸﺛﻢ ﹶﺛﻼ ﹲ ﺖ ﹸﻛ ﱞﻞ ِﻣﻨ ﻬﻦ ﹶﺛﻼﺛﹰﺎ ﹶﺛﻼﺛﹰﺎ ،ﻭِﺇ ﹾﻥ ﻭﹶﻟ ﺪ ﺍﻟﺮﺍِﺑ ﻌﺔﹸ ﹶﻃﻠﹸ ﹶﻘ ﺕ ِﺛﻨﺘﺎ ِﻥ ﻣ ﺮﺗﺒﺎ ﹸﺛ ﻢ ِﺛﻨﺘﺎ ِﻥ ﻣﻌﺎ ﹶﻃﻠﹸ ﹶﻘ ﻂ ﻭِﺇ ﹾﻥ ﻭﹶﻟ ﺪ ﺕ ﹶﻃ ﹾﻠ ﹶﻘ ﹰﺔ ﹶﻓ ﹶﻘ ﹾ ﺍﹾﻟﺒﺎِﻗﻴﺎ ِ ﺖ ﺍ ُﻷﻭﻟﹶﻰ ﹶﺛﻼﺛﹰﺎ ﻭﺍﻟﺜﱠﺎِﻧﻴ ﹸﺔ ﹶﻃ ﹾﻠ ﹶﻘ ﹰﺔ ﻭﺍ ُﻷ ﺧ ﺮﻳﺎ ِﻥ ﺕ ِﺛﻨﺘﺎ ِﻥ ﻣﻌﺎ ﹸﺛﻢِ ﺛﻨﺘﺎ ِﻥ ﻣ ﺮﺗﺒﺎ ﹶﻃﻠﹸ ﻖ ﹸﻛ ﱞﻞ ِﻣ ﻦ ﺍ ُﻷﻭﹶﻟﻴﻴ ِﻦ ﻭﺍﻟﺮﺍِﺑ ﻌ ﹸﺔ ﹶﺛﻼﺛﹰﺎ ﻭﺍﻟﺜﱠﺎِﻟﹶﺜﺔﹸ ﹶﻃ ﹾﻠ ﹶﻘﺘﻴ ِﻦ ﹶﻃ ﹾﻠ ﹶﻘﺘﻴ ِﻦ ،ﻭِﺇ ﹾﻥ ﻭﹶﻟ ﺪ ﺕ ﻭﺍ ِﺣ ﺪﹲﺓ ﹸﺛﻢِ ﺛﻨﺘﺎ ِﻥ ﻣﻌﺎ ﹸﺛﻢ ﻭﺍ ِﺣ ﺪﹲﺓ ﹶﻃﻠﹸ ﻖ ﹸﻛ ﱞﻞ ِﻣ ﻦ ﺍ ُﻷﻭﻟﹶﻰ ﻭﺍﻟﺮﺍِﺑ ﻌ ِﺔ ﹶﺛﻼﺛﹰﺎ ﻭ ﹸﻛ ﱞﻞ ِﻣ ﻦ ﺍﻟﺜﱠﺎِﻧﻴ ِﺔ ﹶﻃ ﹾﻠ ﹶﻘﺘﻴ ِﻦ ،ﻭِﺇ ﹾﻥ ﻭﹶﻟ ﺪ ﺡ ﹶﺛﻤﺎ ِﻥ ﺻ ﻮ ٍﺭ ، ﺸ ﺮ ِ ﺤﺼ ﹸﻞ ﻣﺎ ﺫﹸ ِﻛ ﺮ ﻓِﻲ ﺍﹾﻟ ﻤﺘ ِﻦ ﻭﺍﻟ ﻭﺍﻟﺜﱠﺎِﻟﹶﺜ ِﺔ ﹶﻃ ﹾﻠ ﹶﻘ ﹰﺔ ﻭﺗِﺒﲔ ﹸﻛ ﱞﻞ ِﻣﻨ ﻬﻤﺎ ِﺑ ِﻮﻻ ﺩِﺗ ِﻬﻤﺎ .ﺗﻨﺒِﻴ ﻪ :ﻣ
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ﻂ ﹶﻓﺘ ﹾﻄﻠﹸﻖ ﺐ ﻭﺍ ِﺣ ﺪ ٍﺓ ﹶﻓ ﹶﻘ ﹾ ﺖ ﻋ ِﻘ ﺿ ﻌ ﺙ ﻋﻠﹶﻰ ﹸﻛﻞﱢ ﻭﺍ ِﺣ ﺪ ٍﺓ ﻫ ﻮ ﺍﹾﻟﻘﹶﺎ ِﻋ ﺪﺓﹸ ﺇﻻ ﻣ ﻦ ﻭ ﻉ ﺍﻟﱠﺜﻼ ِ ﻭﺿﺎِﺑ ﹸﻄﻬﺎ ﹶﺃﻥﱠ ﺇﻳﻘﹶﺎ ﻂ. ﻂ ﹶﻓﺘ ﹾﻄﻠﹸﻖ ﹶﻃ ﹾﻠ ﹶﻘﺘﻴ ِﻦ ﹶﻓ ﹶﻘ ﹾ ﺐ ِﺛﻨﺘﻴ ِﻦ ﹶﻓ ﹶﻘ ﹾ ﻂ ﹶﺃ ﻭ ﻋ ِﻘ ﹶﻃ ﹾﻠ ﹶﻘ ﹰﺔ ﹶﻓ ﹶﻘ ﹾ ﻕ ﻓِﻴ ِﻪ ﻓِﻲ ﺼﺩ ﹸ ﺢ .ﻭﻻ ﹸﺘ ﺼ ﻋﻠﱠ ﹶﻘ ﻪ ِﺒ ِﻪ ،ﻻ ﻓِﻲ ِﻭﻻ ﺩ ِﺘﻬﺎ ﻓِﻲ ﺍ َﻷ ﻀﻬﺎ ﺇﺫﹶﺍ ﺤ ْﻴ ِ ﻕ ِﺒ ﻴﻤِﻴ ِﻨﻬﺎ ﻓِﻲ ﺼﺩ ﹸ ﻭ ﹸﺘ ﻏ ْﻴ ِﺭﻫﺎ ﻕ ﹶ ﹶﺘ ْﻌﻠِﻴ ِ
ﺷﺮﺡ: ﺖ ِﺑﹶﺄ ﻭ ِﻝ ﺖ ﻃﹶﺎِﻟﻖ ﹶﻃﻠﹸ ﹶﻘ ﺾ ﹶﻓﻘﹶﺎ ﹶﻝ ) ﻭ ( ﹶﻟ ﻮ ﻗﹶﺎ ﹶﻝ ِﻟ ﺰ ﻭ ﺟِﺘ ِﻪ :ﺇ ﹾﻥ ِﺣﻀﺖ ﹶﻓﹶﺄﻧ ِ ﺤﻴ ِ ﻉ ﻓِﻲ ﺍﻟﺘ ﻌِﻠﻴ ِﻖ ﺑِﺎﹾﻟ ﹸﺛﻢ ﺷ ﺮ ﺾ ،ﹶﻓِﺈ ﹾﻥ ﺍﻧ ﹶﻘ ﹶﻄ ﻊ ﺍﻟﺪ ﻡ ﺤﻴ ِ ﻉ ﻓِﻲ ﺍﹾﻟ ﺸ ﺮ ﻀﻬﺎ ﹶﻟ ﻢ ﺗ ﹾﻄﹸﻠ ﻖ ﺣﺘﻰ ﺗ ﹾﻄﻬ ﺮ ﹸﺛﻢ ﺗ ﺾ ﻣ ﹾﻘِﺒ ٍﻞ ،ﹶﻓﹶﻠ ﻮ ﻋﻠﱠ ﻖ ﻓِﻲ ﺣﺎ ِﻝ ﺣﻴ ِ ﺣﻴ ِ ﻀ ٍﺔ ﻣ ﹾﻘِﺒﹶﻠ ٍﺔ ؛ ﺖ ﻃﹶﺎِﻟﻖ ﹶﻓِﺒﺘﻤﺎ ِﻡ ﺣﻴ ﻀ ﹰﺔ ﹶﻓﹶﺄﻧ ِ ﻕ ﹶﻟ ﻢ ﻳ ﹶﻘ ﻊ ،ﹶﺃ ﻭ ﻗﹶﺎ ﹶﻝ :ﺇ ﹾﻥ ِﺣﻀﺖ ﺣ ﻴ ﹶﻗﺒ ﹶﻞ ﻳ ﻮ ٍﻡ ﻭﹶﻟﻴﹶﻠ ٍﺔ ﺗﺒﻴ ﻦ ﹶﺃﻥﱠ ﺍﻟ ﱠﻄﻼ ﻱ ﹶﻃﻼﹶﻗﻬﺎ ﻀﻬﺎ ( ﺳﻮﺍ ٌﺀ ﻭﺍﹶﻓ ﻖ ﻋﺎ ﺩﺗﻬﺎ ﹶﺃ ﻡ ﻻ ) ﺇﺫﹶﺍ ﻋﻠﱠ ﹶﻘﻪ ( ﹶﺃ ﻕ ِﺑﻴﻤِﻴِﻨﻬﺎ ﻓِﻲ ﺣﻴ ِ ﺼﺪ ﻆ ،ﻭ ) ﺗ ﻀﻴﺔﹸ ﺍﻟﻠﱠ ﹾﻔ ِ َﻷﻧ ﻪ ﹶﻗ ِ ﺝ َﻷﻧﻬﺎ ﹶﺃ ﻋ ﺮﻑِ ﻣﻨﻪ ،ﻭ ﹶﻛﺬﹶﺍ ﺍﹾﻟ ﺖ ِ :ﺣﻀﺖ ﻭ ﹶﻛ ﱠﺬﺑﻬﺎ ﺍﻟﺰ ﻭ ﺾ ﻭﻗﹶﺎﹶﻟ ﺤﻴ ِ ﻱ ﺍﹾﻟ ) ِﺑ ِﻪ ( ﹶﺃ ﺤ ﹾﻜ ﻢ ﻓِﻴﻤﺎ ﻻ ﻳ ﻌ ﺮﻑ ﺇﻻ ﺻ ﺪﹶﻗﻬﺎ ﺡ ،ﹶﺃﻣﺎ ﺇﺫﹶﺍ ﺨﻠﱠﺺِ ﺑ ِﻪ ِﻣ ﻦ ﺍﻟﻨﻜﹶﺎ ِ ﺖ ﻟِﻠﺘ ﻬ ﻤ ِﺔ ؛ َﻷﻧﻬﺎ ﺗﺘ ﺾ ﻭﺍﻟﻨﻴ ِﺔ ،ﻭِﺇﻧﻤﺎ ﺣﹶﻠ ﹶﻔ ﺤﺐ ﻭﺍﹾﻟﺒ ﻐ ِ ِﻣﻨﻬﺎ ﻛﹶﺎﹾﻟ ﺖ :ﻭﹶﻟﺪﺕ ﺖ ﻃﹶﺎِﻟ ﻖ ،ﹶﻓﻘﹶﺎﹶﻟ ﻕ ِﺑﻬﺎ ﹶﻛِﺈ ﹾﻥ ﻭﹶﻟﺪﺕ ﹶﻓﹶﺄﻧ ِ ﻒ ) ﻻ ﻓِﻲ ِﻭﻻ ﺩِﺗﻬﺎ ( ﺇ ﹾﻥ ﻋﻠﱠ ﻖ ﺍﻟ ﱠﻄﻼ ﺤﻠِﻴ ﺝ ﹶﻓﻼ ﺗ ﺍﻟﺰ ﻭ ﺝ ،ﻭﻗﹶﺎ ﹶﻝ :ﻫﺬﹶﺍ ﺍﹾﻟ ﻮﹶﻟﺪ ﻣ ﻭ ﹶﻛ ﱠﺬﺑﻬﺎ ﺍﻟﺰ ﻭ ﺻ ﺢ ( ِﻹ ﻣﻜﹶﺎ ِﻥ ﺇﻗﹶﺎ ﻣ ِﺔ ﺍﹾﻟﺒﻴﻨ ِﺔ ﺴﺘﻌﺎ ﺭ ﻣﺜﹶﻼ ،ﻓﹶﺎﹾﻟ ﹶﻘ ﻮ ﹸﻝ ﹶﻗ ﻮﻟﹸﻪ ) ﻓِﻲ ﺍ َﻷ ﺠﻮﺍ ِﺯ ﹶﺃ ﹾﻥ ﻳﻜﹸﻮ ﹶﻥ ﺩ ﻡ ﺴﺮ ﺇﻗﹶﺎ ﻣﺔﹸ ﺍﹾﻟﺒﻴﻨ ِﺔ ﻋﹶﻠﻴ ِﻪ ﻭِﺇ ﹾﻥ ﺷﻮ ِﻫ ﺪ ﺍﻟﺪ ﻡ ِﻟ ﻱ ﻳﺘ ﻌ ﺾ ﹶﻓِﺈﻧﻪ ﻳﺘ ﻌﺬﱠﺭ ﹶﺃ ﺤﻴ ِ ﻑ ﺍﹾﻟ ﺨﻼ ِ ﻋﹶﻠﻴﻬﺎ ِﺑ ِ ﺠ ﺰ ﻡ ِﺑ ﹶﻘﺒﻮ ِﻝ ﺿ ِﺔ ﺍﹾﻟ ﺡ ﻭﺍﻟ ﺮ ﻭ ﺸ ﺮ ِ ﺕ ﻓِﻲ ﺍﻟ ﺸﻬﺎﺩﺍ ِ ﺿ ٍﺔ ،ﹶﻛﺬﹶﺍ ﻗﹶﺎﹶﻟﻪ ﺍﻟﺮﺍِﻓ ِﻌ ﻲ ﻫﻨﺎ ،ﹶﻟ ِﻜ ﻦ ﺍﹾﻟ ﻤﻨﻘﹸﻮ ﹶﻝ ﻓِﻲ ﺍﻟ ﺍ ﺳِﺘﺤﺎ ﺼﻨ ِ ﺾ ،ﻭ ﹶﺫ ﹶﻛ ﺮ ﺍﹾﻟﻤ ﺤﻴ ِ ﺸﻬﺎ ﺩ ِﺓ ﺑِﺎﹾﻟ ﺍﻟ ﻑ ﻓِﻴ ِﻪ ،ﻭﹶﻗ ﺪ ﻳﻘﹶﺎ ﹸﻝ ﹶﺃ ﺧﺬﹰﺍ ِﻣﻤﺎ ﻳ ﹾﺄﺗِﻲ ﺇﻧ ﻪ ﻻ ﻒ ﻓِﻲ ﹶﻓﺘﺎﻭِﻳ ِﻪ ﹶﺃﻧ ﻪ ﻻ ِﺧﻼ ﺾ ،ﻭﻣﺎ ﺤﻴ ِ ﺴ ﻮ ِﺓ ﺑِﺎﹾﻟ ﺸﻬﺎ ﺩ ِﺓ ﺍﻟﻨ ﻚ ﻻ ﻳﹾﺜﺒﺖِ ﺑ ﻕ ،ﻭ ﹶﺫِﻟ ﺾ ﻳﺘ ﺮﺗﺐ ﻋﹶﻠﻴ ِﻪ ﹶﻃﻼ ﺕ ﺣﻴ ٍ ﺽ َ ،ﻷ ﱠﻥ ﻣﺎ ﻫﻨﺎ ﹸﺛﺒﻮ ﺗﻌﺎﺭ 116
ﻕ ِﺑﻴﻤِﻴِﻨﻬﺎ َﻷﻧﻬﺎ ﻣ ﺆﺗ ﻤﻨ ﹲﺔ ﻓِﻲ ﺼﺪ ﺽ .ﻭﺍﻟﺜﱠﺎﻧِﻲ ﻭ ﻋﹶﻠﻴ ِﻪ ﺟ ﻤ ﻊ :ﺗ ﺴ ﻮ ٍﺓ ﹶﻓﻼ ﺗﻌﺎﺭ ﺸﻬﺎ ﺩ ِﺓ ِﻧ ﺾ ِﺑ ﺕ ﺣﻴ ٍ ﻫﻨﺎ ﻙ ﹸﺛﺒﻮ ﺤ ﱡﻞ ﹶﻟ ﻬ ﻦ ﹶﺃ ﹾﻥ ﻳ ﹾﻜﺘ ﻤ ﻦ ﻣﺎ ﺿ ﻊ ﺣ ﻤ ٍﻞ ﻓِﻲ ﺍﹾﻟ ِﻌ ﺪ ِﺓ ،ﻭﹶﻗ ﺪ ﻗﹶﺎ ﹶﻝ ﺗﻌﺎﻟﹶﻰ ﴿ :ﻭﻻ ﻳ ِ ﺭ ِﺣ ِﻤﻬﺎ ﺣﻴﻀﺎ ﻭ ﹸﻃ ﻬﺮﺍ ﹶﺃ ﻭ ﻭ ﻕ ﻕ ﺍﹾﻟﻤ ﻌﻠﱠ ِﻖ ِﺑ ِﻪ ،ﹶﺃﻣﺎ ﻓِﻲ ﹸﻟﺤﻮ ِ ﺴﺒ ِﺔ ﺇﻟﹶﻰ ﺍﻟ ﱠﻄﻼ ِ ﻑ ﺑِﺎﻟﻨ ﺨﻼ ِ ﺤﻞﱡ ﺍﹾﻟ ِ ﺧ ﹶﻠ ﻖ ﺍﻟ ﱠﻠ ﻪ ﻓِﻲ ﹶﺃ ﺭﺣﺎ ِﻣ ِﻬ ﻦ ﴾ .ﺗﻨﺒِﻴ ﻪ :ﻣ ﺏ ،ﺑ ﹾﻞ ﻳ ﻌﺘﺒﺮ ﺻﺤﺎ ِ ﻉ ﻋ ﻦ ﺍ َﻷ ﺡ ﺍﹾﻟ ﹸﻔﺮﻭ ِ ﺐ ﻓِﻲ ﺷ ﺮ ِ ﻕ ﹶﻗ ﹾﻄﻌﺎ ﹶﻛﻤﺎ ﻧ ﹶﻘﹶﻠﻪ ﺍﹾﻟﻘﹶﺎﺿِﻲ ﹶﺃﺑﻮ ﺍﻟﻄﱠﻴ ِ ﺼﺪ ﺍﹾﻟ ﻮﹶﻟ ِﺪ ِﺑ ِﻪ ﹶﻓﻼ ﺗ ﻕ ) ﹶﻏ ﻴ ِﺮﻫﺎ ( ﺾ ) ﻓِﻲ ﺗ ﻌﻠِﻴ ِﻖ ( ﹶﻃﻼ ِ ﺤ ﻴ ِ ﻱ ﺍﹾﻟ ﺼ ﺪﻕ ﻓِﻴ ِﻪ( ﹶﺃ ﺕ ) ﻭﻻ ﺗ ﺴ ﻮ ٍﺓ ِﺛﻘﹶﺎ ٍ ﺼﺪِﻳ ﹸﻘ ﻪ ﹶﺃ ﻭ ﺷﻬﺎ ﺩﺓﹸ ﹶﺃ ﺭﺑ ِﻊ ِﻧ ﺗ ﺝ ،ﻓﹶﺎﹾﻟ ﹶﻘ ﻮﻝﹸ ﹶﻗ ﻮﻟﹸﻪِ ﺑﻴﻤِﻴِﻨ ِﻪ ؛ ﺖ ِ :ﺣﻀﺖ ﻭ ﹶﻛ ﱠﺬﺑﻬﺎ ﺍﻟﺰ ﻭ ﻀ ﺮﺗﻚ ﻃﹶﺎِﻟ ﻖ ،ﹶﻓﻘﹶﺎﹶﻟ ﻀﻬﺎ ﹶﻛِﺈ ﹾﻥ ِﺣﻀﺖ ﹶﻓ ﻋﻠﹶﻰ ﺣ ﻴ ِ ﲔ ﹶﻏﻴ ِﺮ ِﻩ ﻭﻫ ﻮ ﻣ ﻤﺘِﻨ ﻊ . ﺴﺎ ِﻥ ِﺑﻴ ِﻤ ِ ﻺﻧ ﺤ ﹾﻜ ﻢ ِﻟ ِ ﺖ ﹶﻟ ِﺰ ﻡ ﺍﹾﻟ ﲔ ،ﻭِﺇ ﹶﺫﺍ ﺣﹶﻠ ﹶﻔ ﺼﺪِﻳ ِﻘﻬﺎ ِﺑ ﻐﻴ ِﺮ ﻳ ِﻤ ٍ َﻷﻧ ﻪ ﻻ ﺳﺒِﻴ ﹶﻞ ﺇﻟﹶﻰ ﺗ ﲔ ﻭﻳ ﹾﻘﻀِﻲ ﺗﻨﺒِﻴ ﻪ :ﺍ ﻋﺘ ﺮ ﺽ ﻋﻠﹶﻰ ﻫﺬﹶﺍ ﺍﺑ ﻦ ﺍﻟ ﺮ ﹾﻓ ﻌ ِﺔ ِﺑﹶﺄﻥﱠ ﺍ ِﻹﻧﺴﺎ ﹶﻥ ﻳ ﹾﻘﺒﻞﹸ ﹶﻗ ﻮﻟﹸﻪ ﻓِﻴﻤﺎ ﻻ ﻳ ﻌﹶﻠﻢ ﺇﻻ ِﻣ ﻦ ِﺟ ﻬِﺘ ِﻪ ِﺑﻼ ﻳ ِﻤ ٍ ﻚ ِﺑ ﻐﻴ ِﺮ ﻕ ﻓِﻲ ﹶﺫِﻟ ﺼﺪ ﺖ ﻃﹶﺎِﻟﻖ ﺇ ﹾﻥ ﺷﺎ َﺀ ﺯﻳﺪ ، ﹶﻓﻘﹶﺎ ﹶﻝ ِ :ﺷﺌﹾﺖ ﹶﻓِﺈﻧﻪ ﻳ ﻚ ﻋﻠﹶﻰ ﹶﻏﻴ ِﺮ ِﻩ ﹶﻛﻤﺎ ﹶﻟ ﻮ ﻗﹶﺎ ﹶﻝ :ﹶﺃﻧ ِ ِﺑ ﹶﺬِﻟ ﻑ ﺍﹾﻟ ﻤﺸِﻴﹶﺌ ِﺔ ،ﻭ ﻫﺬﹶﺍ ﺨﻼ ِ ﺾ ِﺑ ِ ﺤﻴ ِ ﻕ ﺑ ﻌﻀﻬ ﻢ ِﺑِﺈ ﻣﻜﹶﺎ ِﻥ ﺇﻗﹶﺎ ﻣ ِﺔ ﺍﹾﻟﺒﻴﻨ ِﺔ ﻋﻠﹶﻰ ﺍﹾﻟ ﻕ ﺍ ﻫـ .ﻭﹶﻓ ﺮ ﲔ ﻭﻳ ﹶﻘﻊ ﺍﻟ ﱠﻄﻼ ﻳ ِﻤ ٍ ﺤﻴ ِ ﺸﻬﺎ ﺩ ِﺓ ﺑِﺎﹾﻟ ﺍﹾﻟ ﹶﻔ ﺮ ﺾ ،ﻭﹶﻗ ﺪ ﻣ ﺮ ﺍﹾﻟ ﹶﻜﻼ ﻡ ﻓِﻴ ِﻪ ،ﻭﹶﺃﻳﻀﺎ ﺇﻗﹶﺎ ﻣﺔﹸ ﺍﹾﻟﺒﻴﻨ ِﺔ ﻋﻠﹶﻰ ﻕ ﺇﻧﻤﺎ ﻳ ﹾﺄﺗِﻲ ﻋﻠﹶﻰ ﺍﹾﻟ ﹶﻘ ﻮ ِﻝ ِﺑ ﹶﻘﺒﻮ ِﻝ ﺍﻟ ﻉ ،ﻭﺍ ِﻹ ﺷﻜﹶﺎ ﹸﻝ ﹶﺃﻳﻀﺎ ﻕ ﻣ ﻤﻨﻮ ﻆ ﹶﻛﻤﺎ ﺳﻴ ﹾﺄﺗِﻲ ،ﹶﻓ ﻬﺬﹶﺍ ﺍﹾﻟ ﹶﻔ ﺮ ﺸﺘ ﺮﻁﹸ ﻓِﻴﻬﺎ ﺍﻟﱠﻠ ﹾﻔ ﹸ ﺍﹾﻟ ﻤﺸِﻴﹶﺌ ِﺔ ﻣ ﻤ ِﻜ ﻦ ،ﹶﻓِﺈﻥﱠ ﺍﹾﻟ ﻤﺸِﻴﹶﺌ ﹶﺔ ﻳ ﺖ ِﻣﻨﻲ ﺍﹾﻟ ﻤﺸِﻴﹶﺌ ﹸﺔ ،ﹶﻓِﺈ ﹾﻥ ﹶﻟ ﻢ ﺝ ﹶﻟﻪ ﹶﺃ ﻭ ﺇﻗﹶﺎ ﻣ ِﺔ ﺍﹾﻟﺒﻴﻨ ِﺔ ،ﹶﻓ ﹶﻘ ﻮﻟﹸﻪ : ﹶﻗ ﺪ ﻭﹶﻗ ﻌ ﺼﺪِﻳ ِﻖ ﺍﻟ ﺰ ﻭ ِ ﻉ ﹶﻓِﺈﻧ ﻪ ﻻ ﺑﺪِ ﻣ ﻦ ﺗ ﻣ ﻤﻨﻮ ﻕ. ﻚ ﹶﻟ ﻢ ﻳ ﹶﻘ ﻊ ِﺑ ِﻪ ﹶﻃﻼ ﺝ ﻭﹶﻟ ﻢ ﺗ ﹸﻘ ﻢ ﺑﻴﻨ ﹲﺔ ِﺑ ﹶﺬِﻟ ﺼﺪ ﹾﻗ ﻪ ﺍﻟﺰ ﻭ ﻳ
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ﻥ ﹶﻜ ﱠﺫﺏ ﻕ ِﺒ ﻴﻤِﻴ ِﻨ ِﻪ ﻭ ﹶﻟ ْﻡ ﻴ ﹶﻘ ْﻊ ،ﻭِﺇ ْ ﺼ ﺩ ﹶ ﻋ ﻤﺘﹶﺎ ﻩ ﻭ ﹶﻜ ﱠﺫ ﺒ ﻬﻤﺎ ﻥ ﹶﻓ ﺯ ﻀ ﹸﺘﻤﺎ ﹶﻓ َﺄ ﹾﻨ ﹸﺘﻤﺎ ﻁﹶﺎ ِﻟ ﹶﻘﺘﹶﺎ ِ ﺤ ْ ﻥ ِ ﻭ ﹶﻟ ْﻭ ﻗﹶﺎ َل ﺇ ْ ﻁ. ﺕ ﹶﻓ ﹶﻘ ﹾ ﻁﹸﻠ ﹶﻘ ﹾ ﺤ ﺩ ﹰﺓ ﹶ ﻭﺍ ِ
ﺷﺮﺡ : ﻀﺘﻤﺎ ﹶﻓﹶﺄﻧﺘﻤﺎ ﹶﻃﺎِﻟ ﹶﻘﺘﺎ ِﻥ ﻀ ِﻬﻤﺎ ﻣﻌًﺎ ﹶﻛﹶﺄ ﹾﻥ ) ﻗﹶﺎ ﹶﻝ ( ﹶﻟ ﻬﻤﺎ ) ﺇ ﹾﻥ ِﺣ ﺤ ﻴ ِ ﻕ ﹸﻛ ﱟﻞ ِﻣ ﻦ ﺯ ﻭ ﺟﺘ ﻴ ِﻪ ِﺑ ) ﻭﹶﻟ ﻮ ( ﻋ ﱠﻠ ﻖ ﹶﻃﻼ ﺼ ﹶﻔ ِﺔ ﺍﹾﻟﻤ ﻌﻠﱠ ِﻖ ﻋﹶﻠﻴﻬﺎ ﺑِﺎ ﻋِﺘﺮﺍِﻓ ِﻪ ) ﻭ ( ﺇ ﹾﻥ ) ﺝ ﻓِﻴ ِﻪ ﹶﻃﹸﻠ ﹶﻘﺘﺎ ِﻟ ﻮﺟﻮ ِﺩ ﺍﻟ ﺻ ﺪ ﹶﻗ ﻬﻤﺎ ﺍﻟ ﺰ ﻭ ﺾ ﻭ ﺤ ﻴ ﻱ ﺍﹾﻟ ﹶﻓ ﺰ ﻋ ﻤﺘﺎ ﻩ ( ﹶﺃ ﺾ ﺤﻴ ِ ﺻ ﹶﻞ ﻋ ﺪﻡ ﺍﹾﻟ ﻕ ﻭﺍ ِﺣ ﺪ ٍﺓ ِﻣﻨ ﻬﻤﺎ ؛ َﻷ ﱠﻥ ﺍ َﻷ ﻕ ِﺑﻴﻤِﻴِﻨ ِﻪ ،ﻭﹶﻟ ﻢ ﻳ ﹶﻘ ﻊ ( ﹶﻃﻼ ﹶﻛ ﱠﺬﺑ ﻬﻤﺎ ( ﻓِﻴﻤﺎ ﺯ ﻋ ﻤﺘﺎ ﻩ ) ﺻ ﺪ ﻒ ﺡ ِﺑ ِﻪ ﻓِﻲ ﺍﻟﺸﺎ ِﻣ ِﻞ ،ﻭﺗ ﻮﻗﱠ ﺻ ﺮ ﻀﻬﺎ ﻭﹶﻗ ﻊ ، ﺤﻴ ِ ﺖ ﹸﻛﻞﱡ ﻭﺍ ِﺣ ﺪ ٍﺓ ِﻣﻨ ﻬﻤﺎ ﺑﻴﻨ ﹰﺔ ِﺑ ﺡ .ﻧ ﻌ ﻢ ﺇ ﹾﻥ ﹶﺃﻗﹶﺎ ﻣ ﻭﺑﻘﹶﺎ ُﺀ ﺍﻟﻨﻜﹶﺎ ِ ﺸ ﻬﺪ ﹶﻟﻪ ﹶﻗ ﻮﻝﹸ ﺍﻟﺮﺍِﻓ ِﻌ ﻲ :ﺇﻧ ﻪ ﹶﻟ ﻮ ﻋﻠﱠ ﻖ ﹶﻃﻼﹶﻗﻬﺎ ﺸﻬﺎ ﺩِﺗ ِﻬ ﻦ ،ﻭﻳ ﻕ ﻻ ﻳﹾﺜﺒﺖِ ﺑ ﻓِﻴ ِﻪ ﺍﺑ ﻦ ﺍﻟ ﺮ ﹾﻓ ﻌ ِﺔ ؛ َﻷ ﱠﻥ ﺍﻟ ﱠﻄﻼ ﺸ ِﻬ ﺪ ِﺑﻬﺎ ﺍﻟﻨ ِﺑ ِﻮﻻ ﺩِﺗﻬﺎ ﹶﻓ ﺖ ﻒ ؛ َﻷ ﱠﻥ ﺍﻟﺜﱠﺎِﺑ ﺿﻌِﻴ ﺴ ﻮ ﹸﺓ ﻻ ﻳ ﹶﻘﻊ ، ﻭﹶﻗ ﻮﻝﹸ ﺍ َﻷ ﹾﺫ ﺭ ِﻋ ﻲ :ﺇ ﱠﻥ ﻣﺎ ﻗﹶﺎﹶﻟﻪ ﺍﺑ ﻦ ﺍﻟ ﺮ ﹾﻓ ﻌ ِﺔ ﻕ ﺍﹾﻟﻤ ﻌﻠﱠﻖ ﻋﻠﹶﻰ ﺻ ﺢ ﻣﺎ ﹶﺫ ﹶﻛ ﺮﻩ ﻭﹶﻗ ﻊ ﺍﻟ ﱠﻄﻼ ﻉ ،ﺇ ﹾﺫ ﹶﻟ ﻮ ﻕ ﻣ ﻤﻨﻮ ﻉ ﺍﻟ ﱠﻄﻼ ِ ﺐ ﻋﹶﻠﻴ ِﻪ ﻭﻗﹸﻮ ﺖ ﺗ ﺮﺗ ﺾ ،ﻭِﺇﺫﹶﺍ ﹶﺛﺒ ﺤﻴ ﺍﹾﻟ ﺏ ﻭﺍ ِﺣ ﺪ ﹰﺓ ( ِﻣﻨ ﻬﻤﺎ ﹶﻓ ﹶﻘ ﹾ ﺸﻬﺎ ﺩِﺗ ِﻬ ﻦ ﻭﹶﻟ ﻢ ﻳ ﹶﻘ ﻊ ) ﻭِﺇ ﹾﻥ ﹶﻛﺬﱠ ﺖ ِﺑ ﺍﹾﻟ ِﻮﻻ ﺩ ِﺓ ﺇﺫﹶﺍ ﹶﺛﺒ ﻂ ﻱ ﺍﹾﻟﻤ ﹶﻜﺬﱠﺑﺔﹸ ) ﹶﻓ ﹶﻘ ﹾ ﺖ ( ﹶﺃ ﻂ ) ﹶﻃﻠﹸ ﹶﻘ ﺼ ﺪﹶﻗﺔﹸ ﺝ ،ﻭﻻ ﺗ ﹾﻄﻠﹸﻖ ﺍﹾﻟﻤ ﺼﺪِﻳ ِﻖ ﺍﻟ ﺰ ﻭ ِ ﺿ ﺮِﺗﻬﺎ ِﺑﺘ ﺾ ﻀﻬﺎ ِﺑﻴﻤِﻴِﻨﻬﺎ ﻭ ﺣﻴ ِ ﺕ ﺣﻴ ِ ﺖ ِﻟﹸﺜﺒﻮ ِ ﺿ ﺖ ﹶﺃﻧﻬﺎ ﺣﺎ ( ﺇ ﹾﻥ ﺣﹶﻠ ﹶﻔ ﻒ ﹶﻛﻤﺎ ﻣ ﺮ ،ﻭﺗ ﹾﻄﻠﹸﻖ ﺿ ﺮِﺗﻬﺎ ﺇﻻ ِﺑﻴﻤِﻴِﻨﻬﺎ ،ﻭﺍﹾﻟﻴ ِﻤﲔ ﻻ ﺗ ﺆﺛﱢ ﺮ ﻓِﻲ ﺣ ﻖ ﹶﻏﻴ ِﺮ ﺍﹾﻟﺤﺎِﻟ ِ ﺖ ﺣﻴﺾ ﺇ ﹾﺫ ﹶﻟ ﻢ ﻳﹾﺜﺒ ﺖ ِﻣﻨ ﹸﻜﻤﺎ ﹶﻓﺼﺎ ِﺣﺒﺘﻬﺎ ﻃﹶﺎِﻟ ﻖ ﻭﺍ ﺩ ﻋﻴﺎ ﻩ ﻭ ﻂ ِﺑﻼ ﻳ ِﻤ ٍ ﺍﹾﻟ ﻤ ﹶﻜﺬﱢﺑﺔﹸ ﹶﻓ ﹶﻘ ﹾ ﻕ ﺇ ﺣﺪﺍ ﻫﻤﺎ ﺻ ﺪ ﺿ ﲔ ﻓِﻲ ﹶﻗ ﻮِﻟ ِﻪ ﹶﻟ ﻬﻤﺎ :ﻣ ﻦ ﺣﺎ ﺸ ِﻌﺮِ ﺑﹶﺄﻧ ﻬﻤﺎ ﹶﻟ ﻮ ﺝ .ﺗﻨﺒِﻴ ﻪ :ﻋ ﹾﻄﻔﹸﻪ ﺯ ﻋ ﻤﺘﺎ ﻩ ﺑِﺎﹾﻟﻔﹶﺎ ِﺀ ﻳ ﺼﺪِﻳ ِﻖ ﺍﻟ ﺰ ﻭ ِ ﺼ ﺪﹶﻗ ِﺔ ِﺑﺘ ﺾ ﺍﹾﻟﻤ ﺕ ﺣﻴ ِ ﺏ ﺍ ُﻷ ﺧﺮﻯ ِﻟﹸﺜﺒﻮ ِ ﻭ ﹶﻛﺬﱠ ﺸ ِﻌﺮ ﺴﺘ ﺪﻋِﻲ ﺯ ﻣﻨﺎ ،ﻭﻳ ﻒ ،ﻭﻫ ﻮ ﻳ ﺴﺘ ﹾﺄﻧ ٍ ﺾ ﻣ ﺲ ﻣﺮﺍﺩﺍ ،ﺑ ﹾﻞ ﻻ ﺑﺪِ ﻣ ﻦ ﺣﻴ ٍ ﻀﻨﺎ ﻳ ﹾﻘﺒﻼ ِﻥ ،ﻭﹶﻟﻴ ﻗﹶﺎﹶﻟﺘﺎ ﹶﻓ ﻮﺭﺍ ِﺣ
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ﺤِﺘ ِﻪ ﹶﺃ ﻭ ﹸﺃﻗِﻴ ﻢ ﺻ ﺼﺤِﻴ ِﺢ ،ﻭﺍ َﻷ ﹾﻛﹶﺜﺮ ﺍ ﺳِﺘ ﻌﻤﺎﹸﻟ ﻪ ﻓِﻴﻤﺎ ﹶﻟ ﻢ ﻳ ﹸﻘ ﻢ ﺩﻟِﻴ ﹲﻞ ﻋﻠﹶﻰ ِ ﹶﺃﻳﻀﺎ ﺑِﺎ ﺳِﺘ ﻌﻤﺎ ِﻝ ﺍﻟ ﺰ ﻋ ِﻢ ﻓِﻲ ﺍﹾﻟ ﹶﻘ ﻮ ِﻝ ﺍﻟ ﻋﻠﹶﻰ ِﺧﻼِﻓ ِﻪ ﹶﻛ ﹶﻘ ﻮِﻟ ِﻪ ﺗﻌﺎﻟﹶﻰ ﴿ :ﺯ ﻋ ﻢ ﺍﱠﻟﺬِﻳ ﻦ ﹶﻛ ﹶﻔﺮﻭﺍ ﹶﺃ ﹾﻥ ﹶﻟ ﻦ ﻳ ﺒ ﻌﺜﹸﻮﺍ ﴾.
ﺷﺮﺡ : ﻕ ﻻ ﺳِﺘﺤﺎﹶﻟ ِﺔ ﻀ ﹰﺔ ﹶﻓﹶﺄﻧﺘﻤﺎ ﻃﹶﺎِﻟ ﹶﻘﺘﺎ ِﻥ ،ﹶﻓﻘِﻴ ﹶﻞ :ﹶﻟ ﻢ ﻳﺘ ﻌﱠﻠ ﻖ ِﺑ ِﻬﻤﺎ ﹶﻃﻼ ﻀﺘﻤﺎ ﺣ ﻴ ﻉ :ﹶﻟ ﻮ ﻗﹶﺎ ﹶﻝ ِﻟ ﺰ ﻭ ﺟﺘ ﻴ ِﻪ :ﺇ ﹾﻥ ِﺣ ﹸﻓﺮﻭ ﺕ ِﻣ ﻦ ﺸﹶﺄ ﻀ ِﻬﻤﺎ ؛ َﻷ ﱠﻥ ﺍﻻ ﺳِﺘﺤﺎﹶﻟ ﹶﺔ ﻧ ﺤﻴ ِ ﺿﺘﺎ ﹶﻃﹸﻠ ﹶﻘﺘﺎ ِﺑ ﺻ ﺢ ﹶﺃﻧ ﻬﻤﺎ ﺇﺫﹶﺍ ﺣﺎ ﻀ ﹰﺔ ﻭﺍ ِﺣ ﺪ ﹰﺓ ،ﻭﺍ َﻷ ﹶﺃ ﹾﻥ ﻳﺤِﻴﻀﺎ ﺣﻴ ﻀ ِﻬﻤﺎ ﹶﻓﺘ ﹾﻄﻠﹸ ﹶﻘﺎ ِﻥ ِﺑﺮ ﺅﻳ ِﺔ ﺍﻟ ﺪ ِﻡ ﹶﻛﻤﺎ ﻣ ﺮ . ﺠ ﺮ ِﺩ ﺣﻴ ِ ﻀ ﹰﺔ ﹶﻓﺘ ﹾﻠﻐﻰ ﻭﻳﺒﻘﹶﻰ ﺍﻟﺘ ﻌﻠِﻴ ﻖ ِﺑﻤ ﹶﻗ ﻮِﻟ ِﻪ :ﺣﻴ ﺷﺮﺡ : ﺨﻼ ﻭﹶﻟ ﻮ ﻗﹶﺎ ﹶﻝ :ﺇ ﹾﻥ ﻭﹶﻟ ﺪﺗﻤﺎ ﻭﹶﻟﺪًﺍ ﹶﻓﹶﺄﻧﺘﻤﺎ ﻃﹶﺎِﻟﻘﹶﺎ ِﻥ ﹶﻓﻔِﻴ ِﻪ ﻫﺬﹶﺍ ﺍﹾﻟ ِ ﻀ ﹰﺔ ﻑ .ﹶﺃﻣﺎ ﺇﺫﹶﺍ ﻗﹶﺎ ﹶﻝ :ﻭﹶﻟﺪﺍ ﻭﺍ ِﺣﺪﺍ ﹶﺃ ﻭ ﺣﻴ ﻀ ِﺔ ﻭﺍﹾﻟ ﻮﹶﻟ ِﺪ ﹶﻓِﺈﻧﻪ ﺤﻴ ﻑ ﺍﹾﻟ ﺨﻼ ِ ﻕ ؛ َﻷ ﱠﻥ ﺍﹾﻟﻮﺍ ِﺣ ﺪ ﻧﺺ ﻓِﻲ ﺍﹾﻟ ِﻮ ﺣ ﺪ ِﺓ ِ ،ﺑ ِ ﻭﺍ ِﺣ ﺪ ﹰﺓ ﹶﻓﻬ ﻮ ﻣﺤﺎ ﹲﻝ ﹶﻓﻼ ﻳ ﹶﻘﻊِ ﺑ ِﻪ ﹶﻃﻼ ﺲ. ﺠﻨ ﺤﺘ ِﻤﻞﹸ ﺍﹾﻟ ِ ﻳ ﺷﺮﺡ : ﺖ ﹸﻛﻞﱡ ﺻﺪﹶﻗ ﻬﻦ ﹶﻃﻠﹸ ﹶﻘ ﻀ ﻦ ،ﹶﻓِﺈ ﹾﻥ ﺼﻮﺍ ِﺣﺒﻬﺎ ﹶﻃﻮﺍِﻟ ﻖ ﹶﻓﻘﹸ ﹾﻠ ﻦ ِ :ﺣ ﺖ ﹶﻓ ﺿ ﺴ ﻮ ٍﺓ :ﹶﺃﻳﺘﻜﹸ ﻦ ﺣﺎ ﻭﹶﻟ ﻮ ﻗﹶﺎ ﹶﻝ َﻷ ﺭﺑ ِﻊ ِﻧ ﺐ ﻭﹶﻗ ﺪ ﺻﻮﺍ ِﺣ ﺙ ﻕ ﺍﹾﻟﺒﻮﺍﻗِﻲ ﻭِﻟﻜﹸ ﱢﻞ ﻭﺍ ِﺣ ﺪ ٍﺓ ﹶﺛﻼ ﹸ ﺻ ﹶﻔ ﹰﺔ ِﻟ ﹶﻄﻼ ِ ﺾ ﹸﻛﻞﱟ ِﻣﻨ ﻬﻦِ ﻭﺍ ِﺣ ﺪ ٍﺓ ِﻣﻨ ﻬﻦ ﹶﺛﻼﺛﹰﺎ َﻷﻧ ﻪ ﺟ ﻌ ﹶﻞ ﺣﻴ ﻕ ﺻ ﺪ ﻕ ﻓِﻲ ﺣ ﻖ ﹶﻏﻴ ِﺮﻫﺎ ،ﻭِﺇ ﹾﻥ ﺼﺪ ﻀ ﻦ ،ﻭِﺇ ﹾﻥ ﹶﻛﺬﱠﺑﻬﻦ ﹶﻟ ﻢ ﺗ ﹾﻄﹸﻠ ﻖ ﻭﺍ ِﺣ ﺪﹲﺓ ِﻣﻨ ﻬﻦ ؛ َﻷ ﱠﻥ ﻛﹸﻼ ِﻣﻨ ﻬﻦ ﻻ ﺗ ِﺣ ﻕ ﺍﹾﺛﻨﺘﻴ ِﻦ ﺻ ﺪ ﻀﻬﺎ ،ﻭِﺇ ﹾﻥ ﺖ ﺍﹾﻟﻤ ﹶﻜ ﱠﺬﺑﺎ ﻭﺍ ِﺣ ﺪ ﹰﺓ ﹶﻃﻠﹸ ﹶﻘ ﺖ ﺣﻴ ﺕ ﹶﻃ ﹾﻠ ﹶﻘ ﹰﺔ ﹶﻃ ﹾﻠ ﹶﻘ ﹰﺔ ؛ َﻷ ﱠﻥ ِﻟ ﹸﻜﻞﱟ ِﻣﻨ ﻬﻦ ﺻﺎ ِﺣﺒ ﹰﺔ ﹶﺛﺒ ﺖ ﹸﻛﻞﱡ ﻀ ﻬﻤﺎ ﻭ ﹶﻃﻠﹸ ﹶﻘ ﺖ ﺣﻴ ﺖ ﹸﻛﻞﱡ ﻭﺍ ِﺣ ﺪ ٍﺓ ِﻣ ﻦ ﺍﹾﻟﻤ ﹶﻜﺬﱠﺑﺘﻴ ِﻦ ﹶﻃ ﹾﻠ ﹶﻘﺘﻴ ِﻦ ؛ َﻷ ﱠﻥ ِﻟ ﹸﻜﻞﱟ ِﻣﻨ ﻬﻤﺎ ﺻﺎ ِﺣﺒﺘﻴ ِﻦ ﹶﺛﺒ ﹶﻃﻠﹸ ﹶﻘ 119
ﺏ ﻭﺍ ِﺣ ﺪ ﹰﺓ ﻀﻬﺎ ،ﻭِﺇ ﹾﻥ ﹶﻛﺬﱠ ﺖ ﺣﻴ ﺼ ﺪﹶﻗﺘﻴ ِﻦ ﹶﻃ ﹾﻠ ﹶﻘ ﹰﺔ ؛ َﻷ ﱠﻥ ِﻟ ﹸﻜﻞﱢ ﻭﺍ ِﺣ ﺪ ٍﺓ ﺻﺎ ِﺣﺒ ﹰﺔ ﻭﻭﺍ ِﺣ ﺪ ﹰﺓ ﹶﺛﺒ ﻭﺍ ِﺣ ﺪ ٍﺓ ِﻣ ﻦ ﺍﹾﻟﻤ ﺖ ﹸﻛﻞﱡ ﻭﺍ ِﺣ ﺪ ٍﺓ ِﻣ ﻦ ﻀ ﻬﻦ ﻭ ﹶﻃﻠﹸ ﹶﻘ ﺖ ﺣﻴ ﺐ ﹶﺛﺒ ﺻﻮﺍ ِﺣ ﺙ ﺖ ﺍﹾﻟﻤ ﹶﻜﺬﱠﺑﺔﹸ ﹶﺛﻼﺛﹰﺎ ؛ َﻷ ﱠﻥ ﹶﻟﻬﺎ ﹶﺛﻼ ﹸ ﻂ ﹶﻃﻠﹸ ﹶﻘ ﹶﻓ ﹶﻘ ﹾ ﻀ ﻬﻤﺎ . ، ﺖ ﺣﻴ ﺕ ﹶﻃ ﹾﻠ ﹶﻘﺘﻴ ِﻦ ؛ َﻷ ﱠﻥ ِﻟ ﹸﻜﻞﱢ ﻭﺍ ِﺣ ﺪ ٍﺓ ِﻣﻨ ﻬﻦ ﺻﺎ ِﺣﺒﺘﻴ ِﻦ ﹶﺛﺒ ﺼ ﺪﻗﹶﺎ ِ ﺍﹾﻟ ﻤ ﺷﺮﺡ : ﺻﺪﹶﻗ ﻬﻦ ﹶﻃﻠﹸ ﹾﻘ ﻦ ﻭﺍ ِﺣ ﺪ ﹰﺓ ﻭﺍ ِﺣ ﺪ ﹰﺓ ،ﻭِﺇ ﹾﻥ ﻀ ﻦ ،ﹶﻓِﺈ ﹾﻥ ﻀﺘ ﻦ ﹶﻓﹶﺄﻧﺘ ﻦ ﹶﻃﻮﺍِﻟﻖ ﹶﻓﻘﹸ ﹾﻠ ﻦ ِﺣ ﻭﹶﻟ ﻮ ﻗﹶﺎ ﹶﻝ َﻷ ﺭﺑ ٍﻊ :ﺇ ﹾﻥ ِﺣ ﺏ ﹶﺃ ﹾﻛﹶﺜ ﺮ ِﻣ ﻦ ﺕ ،ﻭِﺇ ﹾﻥ ﹶﻛﺬﱠ ﺖ ﹶﻃ ﹾﻠ ﹶﻘ ﹰﺔ ﺩﻭ ﹶﻥ ﺍﹾﻟﺒﺎِﻗﻴﺎ ِ ﺖ ﹶﻃﻠﹸ ﹶﻘ ﺏ ﻭﺍ ِﺣ ﺪ ﹰﺓ ﻭ ﺣﹶﻠ ﹶﻔ ﹶﻛﺬﱠﺑﻬﻦ ﹶﻟ ﻢ ﻳ ﹶﻄﻠﱠ ﹾﻘ ﻦ ،ﻭِﺇ ﹾﻥ ﹶﻛﺬﱠ ﺠﻴ ِﺔ ،ﻭ ِﻫ ﻲ ﺍﻟﺪ ﺭ ِﻭﻳ ﹸﺔ ﺍﹾﻟ ﻤﻨﺴﻮﺑﺔﹸ ﺴ ﺮﻳ ِ ﺸﻬﻮ ﺭ ِﺓ ﺑِﺎﻟ ﺴﹶﺄﹶﻟ ِﺔ ﺍﹾﻟ ﻤ ﻭﺍ ِﺣ ﺪ ٍﺓ ﹶﻟ ﻢ ﺗ ﹾﻄﹸﻠ ﻖ ﻭﺍ ِﺣ ﺪﹲﺓ ِﻣﻨ ﻬﻦ . ﹸﺛﻢ ﹶﺃﺷﺎ ﺭ ﺇﻟﹶﻰ ﺍﹾﻟ ﻤ ﻻﺑ ِﻦ ﺳ ﺮﻳ ٍﺞ ﺍﹾﻟ ﻤ ﹾﺬﻛﹸﻮ ﺭ ﹸﺓ ﻓِﻲ ﹶﻗ ﻮِﻟ ِﻪ . ﻁ ،ﻭﻗِﻴ َل ﻁﱠﻠ ﹶﻘﻬﺎ ﻭ ﹶﻗﻊ ﺍ ﹾﻟ ﻤ ﹶﻨﺠ ﺯ ﹶﻓ ﹶﻘ ﹾ ﻕ ﹶﻗ ْﺒ ﹶﻠ ﻪ ﹶﺜﻼﺜﹰﺎ ﹶﻓ ﹶ ﻁﱠﻠ ﹾﻘﺘﹸﻙ ﹶﻓ َﺄ ﹾﻨﺕِ ﻁﹶﺎ ِﻟ ﹲ ﻥ َﺃ ْﻭ ﺇﺫﹶﺍ َﺃ ْﻭ ﻤﺘﹶﻰ ﹶ ﻭ ﹶﻟ ْﻭ ﻗﹶﺎ َل ﺇ ْ ﻲﺀ. ﺸ ْ ﺙ ،ﻭﻗِﻴ َل ﻻ ﹶ ﹶﺜﻼ ﹲ
ﺷﺮﺡ : ﺖ ﻃﹶﺎِﻟﻖ ﹶﻗ ﺒ ﹶﻠﻪ ﹶﺛﻼﺛﹰﺎ ﹶﻓ ﹶﻄ ﱠﻠ ﹶﻘﻬﺎ ( ﹶﻃ ﹾﻠ ﹶﻘ ﹰﺔ ﹶﺃ ﻭ ﹶﺃ ﹾﻛﹶﺜ ﺮ ﺤﻮﻩ ) ﹶﻃ ﱠﻠ ﹾﻘﺘﻚ ﹶﻓﹶﺄﻧ ِ ) ﻭﹶﻟ ﻮ ﻗﹶﺎ ﹶﻝ :ﺇ ﹾﻥ ﹶﺃ ﻭ ﺇﺫﹶﺍ ﹶﺃ ﻭ ﻣﺘﻰ ( ﹶﺃ ﻭ ﻧ ﻂ ( ﻭﻻ ﻳ ﹶﻘﻊ ﻣ ﻌﻪ ﺍﹾﻟﻤ ﻌﻠﱠﻖ ؛ َﻷﻧ ﻪ ﹶﻟ ﻮ ﻭﹶﻗ ﻊ ﹶﻟ ﻢ ﻳ ﹶﻘ ﻊ ﺍﹾﻟ ﻤﻨﺠ ﺰ ﹶﻛﻤﺎ ﻗﹶﺎﹶﻟﻪ ﺻﺎ ِﺣﺐ ﺍﻟﺘ ﻌﺠِﻴ ِﺰ ) ﻭﹶﻗ ﻊ ﺍﹾﻟ ﻤﻨﺠ ﺰ ﹶﻓ ﹶﻘ ﹾ ﻑ ﺨﻼ ِ ﻁ ِﺑ ِﻪ ،ﹶﻓ ﻮﻗﹸﻮ ﻋ ﻪ ﻣﺤﺎ ﹲﻝ ِﺑ ِ ﺸﺮﻭ ﹲ ِﻟ ِﺰﻳﺎ ﺩِﺗ ِﻪ ﻋﻠﹶﻰ ﺍﹾﻟ ﻤ ﻤﻠﹸﻮ ِﻙ ،ﻭِﺇﺫﹶﺍ ﹶﻟ ﻢ ﻳ ﹶﻘ ﻊ ﺍﹾﻟ ﻤﻨﺠ ﺰ ﹶﻟ ﻢ ﻳ ﹶﻘ ﻊ ﺍﹾﻟﻤ ﻌﻠﱠﻖَ ﻷﻧ ﻪ ﻣ ﺏ ،ﹶﻛﻤﺎ ﹶﻟ ﻮ ﻋﻠﱠ ﻖ ِﻋﺘ ﻖ ﺳﺎِﻟ ٍﻢ ِﺑ ِﻌﺘ ِﻖ ﻏﹶﺎِﻧ ٍﻢ ﻓِﻲ ﻁ ِﺑﹶﺄ ﺳﺒﺎ ٍ ﺸ ﺮ ِ ﺠﺰﺍ ُﺀ ﻋ ﻦ ﺍﻟ ﺨﻠﱠﻒ ﺍﹾﻟ ﺠ ِﺰ ،ﺇ ﹾﺫ ﹶﻗ ﺪ ﻳﺘ ﻉ ﺍﹾﻟﻤﻨ ﻭﻗﹸﻮ ِ ﺚ ﻣﺎِﻟ ِﻪ ﺇﻻ ِﺑﹶﺄ ﺣ ِﺪ ِﻫﻤﺎ ﻻ ﻳ ﹾﻘ ﺮﻉ ﺑﻴﻨ ﻬﻤﺎ ﺑ ﹾﻞ ﻳﺘ ﻌﻴﻦِ ﻋﺘﻖ ﻏﹶﺎِﻧ ٍﻢ ،ﻭ ِﺷﺒﻪ ﻫﺬﹶﺍ ِﻣﻤﺎ ﹶﻟ ﻮ ﺽ ﻣ ﻮِﺗ ِﻪ ،ﻭﻻ ﻳﻔِﻲ ﹸﺛﹸﻠ ﹸ ﻣ ﺮ ِ ﻉ ﺠ ِﺰ ﻣ ﻤﺘِﻨ ﻊ ،ﻭ ﻭﻗﹸﻮ ﺠ ﻤ ﻊ ﺑﻴ ﻦ ﺍﹾﻟﻤ ﻌﻠﱠ ِﻖ ﻭﺍﹾﻟﻤﻨ ﺙ ،ﻭ َﻷ ﱠﻥ ﺍﹾﻟ ﺴﺐ ﺩﻭ ﹶﻥ ﺍ ِﻹ ﺭ ِ ﺖ ﺍﻟﻨ ﺖ ﹶﺛﺒ ﺥ ﺑِﺎﺑ ِﻦ ﺍﹾﻟ ﻤﻴ ِ ﹶﺃﹶﻗ ﺮ ﹶﺃ 120
ﺠ ِﺰ ﻭﻻ ﹶﺃ ﺣ ِﺪ ِﻫﻤﺎ ﹶﻏﻴﺮ ﻣ ﻤﺘِﻨ ٍﻊ ،ﻭﺍﹾﻟ ﻤﻨﺠ ﺰ ﹶﺃ ﻭﻟﹶﻰ ِﺑﹶﺄ ﹾﻥ ﻳ ﹶﻘ ﻊ َﻷﻧ ﻪ ﹶﺃ ﹾﻗﻮﻯ ِﻣ ﻦ ﺣﻴﺚﹸ ﺇ ﱠﻥ ﺍﹾﻟﻤ ﻌﻠﱠ ﻖ ﻳ ﹾﻔﺘ ِﻘﺮ ﺇﻟﹶﻰ ﺍﹾﻟﻤﻨ ﺸِﺒﻪ ﹶﺃ ﹾﻥ ﻳﻜﹸﻮ ﹶﻥ ﺍﹾﻟ ﹶﻔﺘﻮﻯ ﺿ ِﺔ ﹶﻓﻴ ﺸ ﺮ ﺣﻴ ِﻦ ﻭﺍﻟ ﺮ ﻭ ﺤ ﺮ ِﺭ :ﺇﻧ ﻪ ﹶﺃ ﻭﻟﹶﻰ ،ﻭﻓِﻲ ﺍﻟ ﻳﻨ ﻌ ِﻜﺲ ، ﻭ ﻫﺬﹶﺍ ﺍﹾﻟ ﻮ ﺟ ﻪ .ﻗﹶﺎ ﹶﻝ ﻓِﻲ ﺍﹾﻟﻤ ﺐ ﺍﹾﻟﻤﺎ ﻭ ﺭ ِﺩ ﻒ ﻓِﻲ ﺍﻟﺘﻨﺒِﻴ ِﻪ ،ﻭِﺇﹶﻟﻴ ِﻪ ﹶﺫ ﻫ ﺼﻨ ﺤﻪ ﺍﹾﻟ ﻤ ﺤ ﺻ ِﺑ ِﻪ ﹶﺃ ﻭﻟﹶﻰ ،ﻭ ﻱ ،ﻭﻧ ﹶﻘﹶﻠﻪ ﻋ ﻦ ﺍﺑ ِﻦ ﺳ ﺮﻳ ٍﺞ ،ﻭﻗﹶﺎ ﹶﻝ :ﻣ ﻦ ﺙ ( ﻭﺍ ﺧﺘﺎ ﺭ ﻩ ﺍ ِﻹﻣﺎ ﻡ ، ﺲ ﻋ ﻦ ﹶﺃ ﹾﻛﹶﺜ ِﺮ ﺍﻟﻨ ﹶﻘﹶﻠ ِﺔ ) ﻭﻗِﻴ ﹶﻞ ( ﻭﹶﻗ ﻊ ) ﹶﺛﻼ ﹲ ﻧ ﹶﻘ ﹶﻞ ﻋﻨﻪ ﹶﻏﻴ ﺮﻩ ﹶﻓ ﹶﻘ ﺪ ﻭ ﻫ ﻢ ،ﻭﻧ ﹶﻘﹶﻠﻪ ﺍﺑ ﻦ ﻳﻮﻧ ﺙ ﻋﻠﹶﻰ ﻭ ﺟ ﻬﻴ ِﻦ ﻉ ﺍﻟﱠﺜﻼ ِ ﺼﺮﻭ ٍﻥ ﻭﺻﺎ ِﺣﺐ ﺍﻻ ﺳِﺘ ﹾﻘﺼﺎ ِﺀ .ﻭﺍ ﺧﺘﹶﻠﻔﹸﻮﺍ ﻓِﻲ ﹶﻛﻴ ِﻔﻴ ِﺔ ﻭﻗﹸﻮ ِ ﺤﻪ ﺍﺑ ﻦ ﹶﺃﺑِﻲ ﻋ ﻭ ﺭ ﺟ ﺤ ﻬﻤﺎ ،ﻭﻫ ﻮ ﺍﹾﻟ ﻤ ﹾﺬﻛﹸﻮ ﺭ ﻓِﻲ ﺍﹾﻟﻤ ﺻ ﹶﺃ ﺙ ﺍﹾﻟﻤ ﻌﻠﱠ ﹶﻘ ِﺔ ؛ َﻷﻧ ﻪ ﺇﺫﹶﺍ ﺠ ﺰﺓﹸ ﻭ ﹶﻃ ﹾﻠ ﹶﻘﺘﺎ ِﻥ ِﻣ ﻦ ﺍﻟﱠﺜﻼ ِ ﺤ ﺮ ِﺭ ﹶﺃﻧ ﻪ ﺗ ﹶﻘﻊ ﺍﻟﻄﱠ ﹾﻠ ﹶﻘﺔﹸ ﺍﹾﻟﻤﻨ ﺙ ﹶﻓﻴ ﹶﻘﻊِ ﻣ ﻦ ﺍﹾﻟﻤ ﻌﻠﱠ ِﻖ ﺗﻤﺎ ﻡ ﻕ ﻻ ﻳﺰِﻳ ﺪ ﻋﻠﹶﻰ ﹶﺛﻼ ٍ ﺙ ؛ َﻷ ﱠﻥ ﺍﻟ ﱠﻄﻼ ﻉ ﺍﻟﱠﺜﻼ ِ ﺼ ﹶﻞ ﺷ ﺮﻁﹸ ﻭﻗﹸﻮ ِ ﺠ ﺰﺓﹸ ﺣ ﺖ ﺍﹾﻟﻤﻨ ﻭﹶﻗ ﻌ ﺸﺘ ﺮﻁﹸ ﹶﺃ ﹾﻥ ﻳﻜﹸﻮ ﹶﻥ ﻣ ﺪﺧﻮﻻ ِﺑﻬﺎ ؛ َﻷ ﱠﻥ ﻭﻗﹸﻮ ﺙ ،ﻭ ﻋﻠﹶﻰ ﻫﺬﹶﺍ ﻳ ﺍﻟﱠﺜﻼ ِ ﺼ ﻮﺭ ﺇﻻ ﻓِﻲ ﻉ ﹶﻃ ﹾﻠ ﹶﻘﺘﻴ ِﻦ ﺑ ﻌ ﺪ ﹶﻃ ﹾﻠ ﹶﻘ ٍﺔ ﻻ ﻳﺘ ﺖ ﻃﹶﺎِﻟ ﻖ ﺠ ﻌﻞﹸ ﹶﻛﹶﺄﻧﻪ ﻗﹶﺎ ﹶﻝ :ﻣﺘﻰ ﺗﹶﻠ ﱠﻔﻈﹾﺖ ِﺑﹶﺄﻧﻚ ﻃﹶﺎِﻟ ﻖ ﹶﻓﹶﺄﻧ ِ ﺙ ﺍﹾﻟﻤ ﻌﻠﱠ ﹶﻘﺔﹸ ﻭﻳ ﺍﹾﻟ ﻤ ﺪﺧﻮ ِﻝ ِﺑﻬﺎ ،ﻭﺍﻟﺜﱠﺎﻧِﻲ :ﻳ ﹶﻘﻊ ﺍﻟﱠﺜﻼ ﹸ ﹶﻗﺒﹶﻠﻪ ﹶﺛﻼﺛﹰﺎ ،ﻭ ﺯﻳ ﹶﻔﻪ ﺍ ِﻹﻣﺎ ﻡ ،ﻭ ﻋﻠﹶﻰ ﻫﺬﹶﺍ ﺳﻮﺍ ٌﺀ ﺍﹾﻟ ﻤ ﺪﺧﻮ ﹸﻝ ِﺑﻬﺎ ﻭ ﹶﻏﻴ ﺮﻫﺎ ) ﻭﻗِﻴ ﹶﻞ :ﻻ ﺷ ﻲ َﺀ ( ﻳ ﹶﻘﻊ ﻻ ﺍﹾﻟ ﻤﻨﺠ ﺰ ﻭﻻ ﺍﹾﻟﻤ ﻌﻠﱠ ﻖ َ ،ﻷﻧ ﻪ ﹶﻟ ﻮ ﻭﹶﻗ ﻊ ﺍﹾﻟ ﻤﻨﺠ ﺰ ﹶﻟ ﻮﹶﻗ ﻊ ﹶﻗﺒﹶﻠﻪِ ﺑﺤ ﹾﻜ ِﻢ ﺍﻟﺘ ﻌﻠِﻴ ِﻖ ،ﻭﹶﻟ ﻮ ﻭﹶﻗ ﻊ ﺍﹾﻟﻤ ﻌﻠﱠﻖ ﹶﻟ ﻢ ﻳ ﹶﻘ ﻊ ﺍﹾﻟ ﻤﻨﺠ ﺰ ،ﻭِﺇﺫﹶﺍ ﹶﻟ ﻢ ﺿ ِﺔ ، ﺡ ﻭﺍﻟ ﺮ ﻭ ﺸ ﺮ ِ ﺤﻪ ﺍ َﻷ ﹾﻛﹶﺜﺮﻭ ﹶﻥ ﻋﻠﹶﻰ ﻣﺎ ﺍ ﹾﻗﺘﻀﺎ ﻩ ﺇﻳ ﺮﺍ ﺩ ﺍﻟ ﺤ ﺻ ﻳ ﹶﻘ ﻊ ﺍﹾﻟ ﻤﻨﺠ ﺰ ﹶﻟ ﻢ ﻳ ﹶﻘ ﻊ ﺍﹾﻟﻤ ﻌﻠﱠ ﻖ ،ﻭ ﻫﺬﹶﺍ ﻣﺎ ﲔ ،ﻭ ﺣﻜﹶﺎ ﻩ ﺤ ِﺮ ﺇﻟﹶﻰ ﺟ ﻤﻬﻮ ِﺭ ﺍﹾﻟﺨﺮﺍﺳﺎِﻧﻴ ﺴﺒﻪ ﻓِﻲ ﺍﹾﻟﺒ ﺺ ،ﻭﻧ ﺡ ﻋ ﻦ ﺍﻟﻨ ﺐ ﺍ ِﻹ ﹾﻓﺼﺎ ِ ﻭﻧ ﹶﻘﻼ ﻩ ﻋ ﻦ ِﺭﻭﺍﻳ ِﺔ ﺻﺎ ِﺣ ِ ﺏ ﺍﹾﻟﻐﻨﻴ ِﺔ ﹶﻟﻪ ، ﻭِﺑ ِﻪ ﺸﻬﻮ ﺭ ﻋ ﻦ ﺍﺑ ِﻦ ﺳ ﺮﻳ ٍﺞ ﹶﻛﻤﺎ ﻧ ﹶﻘﹶﻠﻪ ﺍ َﻷ ﹾﻛﹶﺜﺮﻭ ﹶﻥ ﻋ ﻦ ِﻛﺘﺎ ِ ﺍ ِﻹﻣﺎ ﻡ ﻋ ﻦ ﺍﹾﻟﻤ ﻌ ﹶﻈ ِﻢ ،ﻭﻫ ﻮ ﺍﹾﻟ ﻤ ﺕ ﹶﻟﻪ ﺏ ﺍﻟ ﺰﻳﺎﺩﺍ ِ ﺏ ﺍﹾﻟ ﻮﺩﺍِﺋ ِﻊ ،ﹶﻟ ِﻜ ﻦ ﻓِﻲ ِﻛﺘﺎ ِ ﺡ ِﺑ ِﻪ ﻓِﻲ ِﻛﺘﺎ ِ ﺻ ﺮ ﺴﹶﺄﹶﻟﺔﹸ .ﻗﹶﺎ ﹶﻝ ﺍ َﻷ ﹾﺫ ﺭ ِﻋ ﻲ :ﻭ ﺭﹶﺃﻳﺘﻪ ﺕ ﺍﹾﻟ ﻤ ﺍﹸ ﺷﺘِ ﻬ ﺮ ﺿ ِﻄﺮﺍِﺑ ِﻬ ﻢ ﻓِﻲ ﺍﻟﻨ ﹾﻘ ِﻞ ﻋﻨﻪ ، ﻭ ِﻣ ﻤ ﻦ ﻗﹶﺎ ﹶﻝ ِﺑ ﻌ ﺪ ِﻡ ﻭﻗﹸﻮ ِ ﹶﺃ ﹾﻥ ﻳ ﹶﻘ ﻊ ﺍﹾﻟ ﻤﻨﺠ ﺰ ،ﻭ ﻫﺬﹶﺍ ِﻥ ﺍﻟﻨ ﹾﻘﻼ ِﻥ ﺳﺒﺐ ﺍ ﻉ ﺷ ﻲ ٍﺀ ﺍﹾﻟﻤ ﺰِﻧ ﻲ ﺿ ﻲ ﺍﻟﱠﻠ ﻪ ﻋﻨﻪ ﺐ ،ﹶﺃﻥﱠ ﺍﻟﺸﺎِﻓ ِﻌ ﻲ ﺭ ِ ﺤ ِﺮ ﻋ ﻦ ﺍﹾﻟﻘﹶﺎﺿِﻲ ﹶﺃﺑِﻲ ﺍﻟﻄﱠﻴ ِ ﺤﺪﺍ ِﺩ ﻭﺍﹾﻟ ﹶﻘﻔﱠﺎ ﹸﻝ ﻭ ﹶﻏﻴﺮﻫ ﻢ ،ﻭﻧِ ﻘ ﹶﻞ ﻓِﻲ ﺍﹾﻟﺒ ﻭﺍﺑ ﻦ ﺍﹾﻟ 121
ﺼ ﺮ ﺼﻨِﻴ ﹶﻔﻴ ِﻦ ،ﹸﺛﻢ ﺭ ﺟ ﻊ ﻋﻨﻪ ﻭﻧ ﻒ ﻓِﻴ ِﻪ ﺗ ﺻﻨ ﺴﺒ ِﻜ ﻲ ﹶﺃﻭﻻ ،ﻭ ﺼ ﺮﻩ ﺍﻟ ﺺ ﻋﹶﻠﻴ ِﻪ ﻓِﻲ ﺍﹾﻟ ﻤﺴﺎِﺋ ِﻞ ﺍﹾﻟ ﻤﻨﺜﹸﻮ ﺭ ِﺓ ،ﻭﻧ ﻧ ﺺ ﻋﹶﻠﻴ ِﻪ ،ﻭﻗﹶﺎ ﹶﻝ ِﺑ ِﻪ ﺐ ﹶﻗ ﺪ ﻧ ﻱ ﻓِﻲ ﺍﻟﺘﻨﻘِﻴ ِﺢ :ﺇﺫﹶﺍ ﻛﹶﺎ ﹶﻥ ﺻﺎ ِﺣﺐ ﺍﹾﻟ ﻤ ﹾﺬ ﻫ ِ ﺙ .ﻭﻗﹶﺎ ﹶﻝ ﺍ ِﻹ ﺳﻨ ِﻮ ﻉ ﺍﻟﱠﺜﻼ ِ ﺍﹾﻟﻘﹶﺎِﺋ ﹶﻞ ِﺑﺈِﻳﻘﹶﺎ ِ ﺸﻴ ﺦ ﹶﺃﺑﺎ ﺣﺎ ِﻣ ٍﺪ ﺷﻴ ﺦ ﺍﹾﻟ ِﻌﺮﺍِﻗﻴ ﺏ ،ﺧﺼﻮﺻﺎ ﺍﻟ ﺻﺤﺎ ِ ﹶﺃ ﹾﻛﹶﺜﺮ ﺍ َﻷ ﲔ ،ﻭﺍﹾﻟ ﹶﻘﻔﱠﺎ ﹶﻝ ﺷﻴ ﺦ ﺍﹾﻟ ﻤﺮﺍ ِﻭ ﺯ ِﺓ ﻛﹶﺎ ﹶﻥ ﻫ ﻮ ﺺ ﺍﻟﺸﺎِﻓ ِﻌ ﻲ ﻭ ﹶﻛﻼ ﻡ ﺍ َﻷ ﹾﻛﹶﺜﺮِﻳ ﻦ ﺍ ﻍ ﺍﹾﻟ ﹶﻔﺘﻮﻯ ِﺑﻤﺎ ﻳﺨﺎِﻟﻒ ﻧ ﻒ ﻳﺴﻮ ﹸ ﺕ :ﹶﻓ ﹶﻜﻴ ﺼﺤِﻴ ﺢ .ﻭﻗﹶﺎ ﹶﻝ ﻓِﻲ ﺍﹾﻟ ﻤ ِﻬﻤﺎ ِ ﺍﻟ ﺴﹶﺄﹶﻟ ﹶﺔ ﻓِﻲ ﻫﺬﹶﺍ ﺍﻟ ﺰﻣﺎ ِﻥ .ﻭ ﻋ ﻦ ﻫـ .ﻭﹶﻟﻤﺎ ﺍ ﺧﺘﺎ ﺭ ﺍﻟﺮﻭﻳﺎِﻧ ﻲ ﻫﺬﹶﺍ ﺍﹾﻟ ﻮ ﺟ ﻪ ﻗﹶﺎ ﹶﻝ :ﻻ ﻭ ﺟ ﻪ ِﻟﺘ ﻌﻠِﻴ ِﻢ ﺍﹾﻟ ﻌﻮﺍ ﻡ ﻫ ِﺬ ِﻩ ﺍﹾﻟ ﻤ ﺸﻴ ِﺦ ِﻋ ﺰ ﺍﻟﺪﻳ ِﻦ ﹶﺃﻧ ﻪ ﻻ ﻳﺠﻮ ﺯ ﺍﻟﺘ ﹾﻘﻠِﻴ ﺪ ﻓِﻲ ﻋ ﺪ ِﻡ ﺍﹾﻟ ﻮﻗﹸﻮ ِ ﺍﻟ ﻉ ،ﻭﻫ ﻮ ﺍﻟﻈﱠﺎ ِﻫﺮ ، ﻭِﺇ ﹾﻥ ﻧِ ﻘ ﹶﻞ ﻋ ﻦ ﺍﹾﻟﺒ ﹾﻠﻘِﻴِﻨ ﻲ ﺴﹶﺄﹶﻟﺔﹸ ،ﻭﺍﺑ ﻦ ﺳ ﺮﻳ ٍﺞ ﺑﺮِﻱ ٌﺀ ِﻣﻤﺎ ﺖ ﻫ ِﺬ ِﻩ ﺍﹾﻟ ﻤ ﺤﻴ ﻍ :ﻭ ِﺩﺩﺕ ﹶﻟ ﻮ ﻣِ ﺼﺒﺎ ِ ﺠﻮﺍ ﺯ .ﻭﻗﹶﺎ ﹶﻝ ﺍﺑ ﻦ ﺍﻟ ﺸ ﻲ ﺍﹾﻟ ﻭﺍﻟ ﺰ ﺭ ﹶﻛ ِ ﻕ ﻭﹶﺃﺭﺍ ﺩ ﹶﺃ ﹾﻥ ﻳ ﹶﻄ ﱢﻠ ﻖ ﹶﻓ ﹶﻠﻪ ﹸﻃ ﺮﻕِ : ﻣﻨﻬﺎ ﹶﺃﻧ ﻪ ﻳ ﻮﻛﱢ ﹸﻞ ﻓِﻲ ﺤﺴﺎ ِﻡ ﺍﻟ ﱠﻄﻼ ِ ﺐ ﺇﹶﻟﻴ ِﻪ ﻓِﻴﻬﺎ .ﺗﻨﺒِﻴ ﻪ :ﺇﺫﹶﺍ ﹸﻗ ﹾﻠﻨﺎ ﺑِﺎﻧ ِ ﺴ ﻧِ ﹶﻃﻼِﻗﻬﺎ َﻷﻧ ﻪ ﹶﻟ ﻢ ﻳ ﹶﻄﱢﻠ ﹾﻘﻬﺎ .ﻭ ِﻣﻨﻬﺎ ﹶﺃ ﹾﻥ ﻳﻀِﻴ ﻀﻬﺎ ، ﻀﻬﺎ ؛ َﻷﻧ ﻪ ﹶﻟ ﻢ ﻳ ﹶﻄﱢﻠ ﹾﻘﻬﺎ ﻭِﺇﻧﻤﺎ ﹶﻃﻠﱠ ﻖ ﺑ ﻌ ﻕ ِﻟﺒ ﻌ ِ ﻒ ﺍﻟ ﱠﻄﻼ ﻉ ﹶﻛﹶﺄ ﹾﻥ ﺸ ﻲ ﻓِﻴﻤﺎ ﺇﺫﹶﺍ ﻛﹶﺎ ﹶﻥ ﺍﻟﺘ ﻌﻠِﻴ ﻖ ﺑِﺎﻟﺘ ﹾﻄﻠِﻴ ِﻖ ،ﹶﻓِﺈ ﹾﻥ ﻛﹶﺎ ﹶﻥ ﺑِﺎﹾﻟ ﻮﻗﹸﻮ ِ ﺤﻞﱡ ﻫﺎﺗﻴ ِﻦ ﺍﻟﺼﻮ ﺭﺗﻴ ِﻦ ﹶﻛﻤﺎ ﻗﹶﺎ ﹶﻝ ﺍﻟ ﺰ ﺭ ﹶﻛ ِ ﻭ ﻣ ﺴ ِﺦ ﺇ ﹾﻥ ﻭِ ﺟ ﺪ ﺳﺒﺒﻪ. ﻗﹶﺎ ﹶﻝ :ﻣﺘﻰ ﻭﹶﻗ ﻊ ﻋﹶﻠﻴﻚ ﹶﻃﻼﻗِﻲ ﹶﻟ ﻢ ﻳ ﹶﻘ ﻊ ﻓِﻲ ﺍﻟﺼﻮ ﺭﺗﻴ ِﻦ ،ﻭ ﹶﻃﺮِﻳ ﹸﻘ ﻪ ﺣِﻴﻨِﺌ ٍﺬ ﺍﹾﻟ ﻤﻔﹶﺎ ﺭﹶﻗﺔﹸ ﺑِﺎﹾﻟ ﹶﻔ
ﺠ ﺩ ﻕ ﹶﻗ ْﺒ ﹶﻠ ﻪ ﹶﺜﻼﺜﹰﺎ ﹸﺜﻡ ﻭ ِ ﺴﺨﹾﺕ ِﺒ ﻌ ْﻴﺒِﻙ ﹶﻓ َﺄ ﹾﻨﺕِ ﻁﹶﺎ ِﻟ ﹲ ﻋﻨﹾﺕ َﺃ ْﻭ ﹶﻓ ﻥ ﻅﹶﺎ ﻫﺭْﺕ ِﻤﻨﹾﻙ َﺃ ْﻭ ﺁ ﹶﻟﻴْﺕ َﺃ ْﻭ ﻻ ﻭ ﹶﻟ ْﻭ ﻗﹶﺎ َل :ﺇ ْ ﻑ. ﺨﻼ ﹸ ﺤ ِﺘ ِﻪ ﺍ ﹾﻟ ِ ﺼ ﻕ ِﺒ ِﻪ ﹶﻓﻔِﻲ ِ ﺍ ﹾﻟ ﻤ ﻌﻠﱠ ﹸ
ﺷﺮﺡ : ﺖ ﺴﺨﺖ ( ِﻧﻜﹶﺎﺣِﻲ ) ِﺑ ﻌ ﻴﺒِﻚ ( ﻣﺜﹶﻼ ) ﹶﻓﹶﺄﻧ ِ ) ﻭﹶﻟ ﻮ ﻗﹶﺎ ﹶﻝ :ﺇ ﹾﻥ ﻇﹶﺎ ﻫﺮﺕ ِﻣﻨﻚ ﹶﺃ ﻭ ﺁﹶﻟﻴﺖ ﹶﺃ ﻭ ﻻ ﻋﻨﺖ ﹶﺃ ﻭ ﹶﻓ ﺤِﺘ ِﻪ ( ﺻ ﻱ ﹶﻗ ﺒ ﹶﻞ ﹸﻛ ﱢﻞ ﻣﺎ ﺫﹸ ِﻛ ﺮ ) ﹶﺛﻼﺛﹰﺎ ﹸﺛ ﻢ ﻭِ ﺟ ﺪ ﺍﹾﻟﻤ ﻌ ﱠﻠﻖِ ﺑ ِﻪ ( ِﻣ ﻦ ﺍﻟ ﱢﻈﻬﺎ ِﺭ ﹶﺃ ﻭ ﹶﻏ ﻴ ِﺮ ِﻩ ) ﹶﻓﻔِﻲ ِ ﻃﹶﺎِﻟﻖ ﹶﻗ ﺒ ﹶﻠﻪ ( ﹶﺃ ﻱ ﺍﹾﻟﻤ ﻌﻠﱠ ِﻖ ِﺑ ِﻪ ،ﻭﻫ ﻮ ﺍﻟ ﱢﻈﻬﺎ ﺭ ﻭﻣﺎ ﺑ ﻌ ﺪﻩ ﹶﺃ 122
ﺚ ﻳ ﹾﻠ ﻐﻮﺍ ِﻥ ﻕ ﻻ ﺳِﺘﺤﺎﹶﻟ ِﺔ ﻭﻗﹸﻮ ِﻋ ِﻪ ،ﻭ ﻋﻠﹶﻰ ﺍﻟﺜﱠﺎِﻟ ِ ﺼ ﺢ ﻭﻳ ﹾﻠﻐﻮ ﺗ ﻌﻠِﻴ ﻖ ﺍﻟ ﱠﻄﻼ ِ ﻑ ( ﹶﻓ ﻌﻠﹶﻰ ﺍ َﻷ ﻭ ِﻝ ﺍﻟﺮﺍ ِﺟ ِﺢ ﻳ ِ ﺨﻼ ) ﺍﹾﻟ ِ ﺟﻤِﻴﻌﺎ ،ﻭﻻ ﻳ ﹾﺄﺗِﻲ ﺍﻟﺜﱠﺎﻧِﻲ ﻫﻨﺎ . ﻁﻌﺎ ﺊ ﹶﻟ ْﻡ ﻴ ﹶﻘ ْﻊ ﹶﻗ ﹾ ﻕ ﹶﻗ ْﺒ ﹶﻠ ﻪ ﹸﺜﻡ ﻭﻁِ َ ﻁ ْﺌﺘﹸﻙ ﻤﺒﺎﺤﺎ ﹶﻓ َﺄ ﹾﻨﺕِ ﻁﹶﺎ ِﻟ ﹲ ﻥ ﻭ ِ ﻭ ﹶﻟ ْﻭ ﻗﹶﺎ َل :ﺇ ْ
ﺷﺮﺡ : ﺖ ﻃﹶﺎِﻟﻖ ﹶﻗ ﺒ ﹶﻠﻪ ( ﻭﺍ ِﺣ ﺪ ﹰﺓ ﹶﺃ ﻭ ﹶﺃ ﹾﻛﹶﺜ ﺮ ) ﹸﺛ ﻢ ﻭ ِﻃ ﹶﺊ ﹶﻟ ﻢ ﻳ ﹶﻘ ﻊ ( ) ﻭﹶﻟ ﻮ ﻗﹶﺎ ﹶﻝ :ﺇ ﹾﻥ ﻭ ِﻃ ﹾﺌﺘﻚ ( ﻭ ﹾﻃﺌﹰﺎ ) ﻣﺒﺎﺣًﺎ ﹶﻓﹶﺄﻧ ِ ﺿ ﻌﻪ ﺇﺫﹶﺍ ﻑ ﻫﻨﺎ ؛ َﻷ ﱠﻥ ﻣ ﻮ ِ ﺨﻼ ﺕ ﺍﹾﻟ ِ ﻁ ُﺀ ﻣﺒﺎﺣﺎ ،ﻭِﺇﻧﻤﺎ ﹶﻟ ﻢ ﻳ ﹾﺄ ِ ﺖ ﹶﻟ ﻢ ﻳ ﹸﻜ ﻦ ﺍﹾﻟ ﻮ ﹾ ﻕ ) ﹶﻗ ﹾﻄﻌﺎ ( ﺇ ﹾﺫ ﹶﻟ ﻮ ﹶﻃﻠﹸ ﹶﻘ ﹶﻃﻼ ﺴ ﺪ ؛ َﻷ ﱠﻥ ﺍﻟﺘ ﻌﻠِﻴ ﻖ ﻫﻨﺎ ﺸ ﺮ ِﻋﻴ ِﺔ ،ﻭ ﻫﻨﺎ ﹶﻟ ﻢ ﻳﻨ ﺕ ﺍﻟ ﺼ ﺮﻓﹶﺎ ِ ﻕ ﹶﺃ ﻭ ﹶﻏﻴﺮﻩِ ﻣ ﻦ ﺍﻟﺘ ﺼﺤِﻴ ِﺢ ﺍﻟ ﺪ ﻭ ِﺭ ﻳ ﹾﺄﺗِﻲ ﺍﻟ ﱠﻄﻼ ﺴ ﺪ ِﺑﺘ ﺍﻧ ﻕ ﺏ ﺍﻟ ﱠﻄﻼ ِ ﺴ ﺪ ﻋﹶﻠﻴ ِﻪ ﺑﺎ ﻕ ﹶﻓﹶﻠ ﻢ ﻳﻨ ﻭﹶﻗ ﻊ ِﺑ ﻐﻴ ِﺮ ﺍﻟ ﱠﻄﻼ ِ ﺷﺮﺡ : ﺕ ﺍﻟﺮ ﺟ ﻌ ﹸﺔ ﻭﹶﻟ ﻢ ﻳ ﹶﻘ ﻊ ﺍﹾﻟﻤ ﻌﻠﱠﻖ ﻟِﻠ ﺪ ﻭ ِﺭ. ﺖ ﻃﹶﺎِﻟﻖ ﹶﻗ ﺒ ﹶﻠﻪ ﹶﺛﻼﺛﹰﺎ ﹸﺛ ﻢ ﺭﺍ ﺟ ﻌﻬﺎ ﻧ ﹶﻔ ﹶﺬ ﺗﻨﺒِﻴ ﻪ :ﹶﻟ ﻮ ﻗﹶﺎ ﹶﻝ :ﺇ ﹾﻥ ﺭﺍ ﺟ ﻌﺘﻚ ﹶﻓﹶﺄﻧ ِ ﻲ ﹶﻓﻼ ﻓِﻲ ﺠ ﹶﻨﺒِ ﻏ ْﻴﺒﺔﹰ َ ،ﺃ ْﻭ ِﺒ ﻤﺸِﻴ َﺌ ِﺔ َﺃ ْ ﻋﻠﹶﻰ ﹶﻓ ْﻭﺭٍ َ ،ﺃ ْﻭ ﹶ ﺕ ﻁ ﹾ ﺸ ﹸﺘ ِﺭ ﹶ ﺨﻁﹶﺎﺒﺎ ﹸﺍ ﹾ ﻋﻠﱠ ﹶﻘ ﻪ ِ ،ﺒ ﻤﺸِﻴ َﺌ ِﺘﻬﺎ ِ ﻭ ﹶﻟ ْﻭ ﻁﻨﹰﺎ . ﺸﺌْﺕ ﻜﹶﺎ ِﺭﻫﺎ ﺒِ ﹶﻘ ﹾﻠﺒِﻪِ ﻭ ﹶﻗﻊ ، ﻭﻗِﻴ َل ﻻ ﻴ ﹶﻘ ﻊ ﺒﺎ ِ ﻕ ِﺒ ﻤﺸِﻴ َﺌﺘِﻪِ ِ ﺢ ،ﻭ ﹶﻟ ْﻭ ﻗﹶﺎ َل ﺍ ﹾﻟ ﻤ ﻌﻠﱠ ﹸ ﺼ ﺍ َﻷ
ﻚ ﺑِﺎﹾﻟ ﹶﻜﻼ ِﻡ ﹶﻓ ﻌ ﺒﺪِﻱ ﺣ ﱞﺮ ﺖ ﹶﻟﻪ ﻭِﺇ ﹾﻥ ﺑ ﺪﹾﺃﺗ ﺖ ﻃﹶﺎِﻟﻖ ﹶﻓﻘﹶﺎﹶﻟ ﻚ ﺑِﺎﹾﻟ ﹶﻜﻼ ِﻡ ﹶﻓﹶﺄﻧ ِ ﻭﹶﻟ ﻮ ﻗﹶﺎ ﹶﻝ ﻻ ﻣ ﺮﹶﺃِﺗ ِﻪ :ﺇ ﹾﻥ ﺑ ﺪﹾﺃﺗِ ﻚ ﻭﹶﻟ ﻢ ﻳ ﻌِﺘ ﻖ ﺍﹾﻟ ﻌﺒ ﺪ ﺇﺫﹶﺍ ﹶﻛﻠﱠ ﻤﺘﻪ ﺑ ﻌ ﺪ ﺝ ﻋ ﻦ ﹶﻛ ﻮِﻧ ِﻪ ﻣﺒﺘ ِﺪﺋﹰﺎ ِﺑ ﹶﻘ ﻮِﻟﻬﺎ ﺇ ﹾﻥ ﺑ ﺪﹾﺃﺗ ﹶﻓ ﹶﻜ ﱠﻠ ﻤﻬﺎ ﹶﻟ ﻢ ﺗ ﹾﻄﹸﻠ ﻖ ﺍﹾﻟ ﻤ ﺮﹶﺃﺓﹸ ؛ َﻷﻧ ﻪ ﺧ ﺮ ﹶﺫِﻟ ﺕ ﹶﻛﻼ ﻣﻪ ، ﻭ ﹶﻛﺬﹶﺍ ﻻ ﻚ ِﻟﺨﺮﻭ ِﺟﻬﺎ ﻋ ﻦ ﹶﻛ ﻮِﻧﻬﺎ ﻣﺒﺘ ِﺪﹶﺋ ﹰﺔ ِﺑ ﹶﻜﻼ ِﻣ ِﻪ ،ﹶﻓﹶﻠ ﻮ ﹶﻛﻠﱠ ﻤﺘﻪ ﹶﺃ ﻭﻻ ﻋﺘ ﻖ ﺍﹾﻟ ﻌﺒ ﺪ َﻷﻧ ﻬﺎ ﺍﺑﺘ ﺪﹶﺃ ﺴﱠﻠﻤﺎ ﻣﻌﺎ ِﻟ ﻌ ﺪ ِﻡ ﺴﻼ ِﻡ ﺇﻟﹶﻰ ﺁ ِﺧ ِﺮ ﻣﺎ ﻣ ﺮ ﹶﻓ ﻚ ﺑِﺎﻟ ﺗ ﹾﻄﻠﹸﻖ ﺍﹾﻟ ﻤ ﺮﹶﺃﺓﹸ ﻭﻻ ﻳ ﻌِﺘﻖ ﺍﹾﻟ ﻌﺒ ﺪ ﹶﻟ ﻮ ﻗﹶﺎ ﹶﻝ :ﹸﻛ ﱞﻞ ِﻣﻨ ﻬﻤﺎ ﺇ ﹾﻥ ﺑ ﺪﹾﺃﺗِ ﺖ ﺯ ﻭ ﺟﺘِﻲ ﹶﻓ ﻌ ﺒﺪِﻱ ﺣ ﱞﺮ ﹶﻗ ﺒ ﹶﻠﻪ ﻭ ﻣﺘﻰ ﺩ ﺧ ﹶﻠﻬﺎ ﻭﻫ ﻮ ﹸﻛﻞﱟ ِﻣﻨ ﻬﻤﺎ ،ﻭﹶﻟ ﻮ ﻗﹶﺎ ﹶﻝ ِﻟ ﺰ ﻭ ﺟِﺘ ِﻪ :ﻣﺘﻰ ﺩ ﺧﻠﹾﺖ ﺍﻟﺪﺍ ﺭ ﻭﹶﺃﻧ ِ 123
ﺖ ﻃﹶﺎِﻟﻖ ﹶﻗ ﺒ ﹶﻠﻪ ﹶﺛﻼﺛﹰﺎ ﹶﻓ ﺪ ﺧﻼ ﻣﻌًﺎ ﹶﻟ ﻢ ﻳ ﻌِﺘ ﻖ ﺍﹾﻟ ﻌﺒ ﺪ ﻭﹶﻟ ﻢ ﺗ ﹾﻄﹸﻠ ﻖ ﺍﻟﺰ ﻭ ﺟ ﹸﺔ ِﻟﹸﻠﺰﻭ ِﻡ ﺍﻟ ﺪ ﻭ ِﺭ ؛ َﻷﻧ ﻬﻤﺎ ﹶﻟ ﻮ ﻋ ﺒﺪِﻱ ﹶﻓﹶﺄﻧ ِ ﺖ ﺍﻟ ﺪﺧﻮ ِﻝ ﻭﻻ ﺍﹾﻟ ﻤ ﺮﹶﺃﺓﹸ ﻚ ﹶﻟ ﻢ ﻳ ﹸﻜ ﻦ ﺍﹾﻟ ﻌﺒ ﺪ ﻋﺒ ﺪﻩ ﻭ ﹾﻗ ﺼﻼ ﻣﻌﺎ ﹶﻗﺒ ﹶﻞ ﺩﺧﻮِﻟ ِﻬﻤﺎ ﻭﹶﻟ ﻮ ﻛﹶﺎ ﹶﻥ ﹶﻛ ﹶﺬِﻟ ﺤ ﺼﻼ ﹶﻟ ﺣ ﺯ ﻭ ﺟﺘﻪ ﺣِﻴﻨِﺌ ٍﺬ ﹶﻓﻼ ﺗﻜﹸﻮ ﹸﻥ ﺍﻟﺼ ﹶﻔ ﹸﺔ ﺍﹾﻟﻤ ﻌﻠﱠﻖ ﻋﹶﻠﻴﻬﺎ ﺣﺎ ِ ﺲ ﺻﹶﻠ ﹰﺔ ﻭﻻ ﻳ ﹾﺄﺗِﻲ ﻓِﻲ ﻫ ِﺬ ِﻩ ﺍﹾﻟ ﹶﻘ ﻮ ﹸﻝ ِﺑﺒ ﹾﻄﻼ ِﻥ ﺍﻟ ﺪ ﻭ ِﺭ ﺇ ﹾﺫ ﹶﻟﻴ ﺖ ﺍﹾﻟ ﻤ ﺮﹶﺃﺓﹸ ﻕ ﺩﻭ ﹶﻥ ﺍﻟﺴﺎِﺑ ِﻖ ،ﹶﻓﹶﻠ ﻮ ﺩ ﺧﹶﻠ ﺴﺒﻮ ِ ﻑ ،ﻭﹶﻟ ﻮ ﺩ ﺧﻼ ﻣ ﺮﺗﺒﺎ ﻭﹶﻗ ﻊ ﺍﹾﻟﻤ ﻌﻠﱠﻖ ﻋﻠﹶﻰ ﺍﹾﻟ ﻤ ﺼ ﺮ ِ ﺏ ﺍﻟﺘ ﻓِﻴﻬﺎ ﺳ ﺪ ﺑﺎ ِ ﺻ ﹶﻔﺔﹸ ﹶﻃﻼِﻗﻬﺎ ،ﻭِﺇ ﹾﻥ ﺩ ﺧ ﹶﻞ ﺤﺼﻞﹸ ِ ﲔ ﺩ ﺧ ﹶﻞ ﹶﻟ ﻢ ﻳ ﹸﻜ ﻦ ﻋﺒﺪﺍ ﹶﻓﹶﻠ ﻢ ﺗ ﹶﺃ ﻭﻻ ﹸﺛﻢ ﺍﹾﻟ ﻌﺒ ﺪ ﻋﺘ ﻖ ﻭﹶﻟ ﻢ ﺗ ﹾﻄﹸﻠ ﻖ ِﻫ ﻲ ؛ َﻷﻧ ﻪ ِﺣ ﺖ ﻭﹶﻟ ﻢ ﻳ ﻌِﺘ ﻖ ﺍﹾﻟ ﻌﺒ ﺪ ،ﻭِﺇ ﹾﻥ ﹶﻟ ﻢ ﻳ ﹾﺬ ﹸﻛ ﺮ ﻓِﻲ ﺗ ﻌﻠِﻴ ِﻘ ِﻪ ﺍﹾﻟ ﻤ ﹾﺬﻛﹸﻮ ِﺭ ﹶﻟ ﹾﻔ ﹶﻈ ﹶﺔ ﹶﻗﺒﹶﻠﻪ ﻓِﻲ ﺍﻟﻄﱠ ﺮﹶﻓﻴ ِﻦ ﺍﹾﻟ ﻌﺒ ﺪ ﹶﺃ ﻭ ﹰﻻ ﹸﺛﻢ ﺍﹾﻟ ﻤ ﺮﹶﺃﺓﹸ ﹶﻃﻠﹸ ﹶﻘ ﺸﺮﻭ ﹶﻃ ِﺔ ،ﻭِﺇ ﹾﻥ ﺩ ﺧﻼ ﻣ ﺮﺗﺒﺎ ﹶﻓ ﹶﻜﻤﺎ ﺼ ﹶﻔ ِﺔ ﺍﹾﻟ ﻤ ﻼ ِﻣﻨ ﻬﻤﺎ ِﻋﻨ ﺪ ﺍﻟ ﺪﺧﻮ ِﻝ ﺑِﺎﻟ ﺖ ؛ َﻷ ﱠﻥ ﹸﻛ ﹰ ﻭ ﺩ ﺧﻼ ﻣﻌﺎ ﻋﺘ ﻖ ﻭ ﹶﻃﻠﹸ ﹶﻘ ﻱ ﻭﻫ ﻮ ﻣﺨﺎ ِﻃﺐ ﹶﻟﻬﺎ ﹶﻛ ﹶﻘ ﻮِﻟ ِﻪ ﺝ ﺍﻟ ﱠﻄﻼ ﻱ ﺍﻟ ﺰ ﻭ ﺳﺒ ﻖ ﻓِﻲ ﻧ ِﻈ ﲑِﺗﻬﺎ ) ﻭﹶﻟ ﻮ ﻋ ﱠﻠ ﹶﻘﻪ ( ﹶﺃ ﻕ ) ِﺑ ﻤﺸِﻴﹶﺌِﺘﻬﺎ ِﺧﻄﹶﺎﺑًﺎ ( ﹶﺃ ﺖ ( ﻣﺸِﻴﹶﺌﺘﻬﺎ ﹶﻟ ﹾﻔﻈﹰﺎ ) ﻋﻠﹶﻰ ﺖ ﻃﹶﺎِﻟﻖ ) ﺍﹸ ﺷﺘِ ﺮ ﹶﻃ ﺖ ﻃﹶﺎِﻟﻖ ﺇ ﹾﻥ ﹶﺃ ﻭ ﺇﺫﹶﺍ ِﺷﺌﹾﺖ ،ﹶﺃ ﻭ ﹶﺃ ﹾﻥ ﹶﺃ ﻭ ﺇﺫﹶﺍ ِﺷﺌﹾﺖ ﹶﻓﹶﺄﻧ ِ :ﹶﺃﻧ ِ ﻕ ﹶﻛ ﹶﻄﱢﻠﻘِﻲ ﻧ ﹾﻔﺴﻚ ﹶﻛﻤﺎ ﻣ ﺮ ؛ ﻭ َﻷﻧﻬﺎ ﺍ ﺳِﺘﺒﺎﻧ ﹲﺔ ِﻟ ﺮ ﹾﻏﺒِﺘﻬﺎ ﹶﻓﻜﹶﺎ ﹶﻥ ﺟﻮﺍﺑﻬﺎ ﻚ ِﻟﺘ ﻤﻠِﻴ ِﻜﻬﺎ ﺍﻟ ﱠﻄﻼ ﻀ ﻤ ِﻦ ﹶﺫِﻟ ﹶﻓ ﻮ ٍﺭ ( ِﻟﺘ ﺠِﻠﺲ ﺍﻟﺘﻮﺍﺟِ ﺨ ﹾﻠ ِﻊ ،ﻭﻗِﻴ ﹶﻞ : ﺐ ﹶﻛﻤﺎ ﻗﹶﺎﻻ ﻩ ﻫﻨﺎ ﻭﻓِﻲ ﺍﹾﻟ ﻋﻠﹶﻰ ﺍﹾﻟ ﹶﻔ ﻮ ِﺭ ﻛﹶﺎﹾﻟ ﹶﻘﺒﻮ ِﻝ ﻓِﻲ ﺍﹾﻟ ﻌﻘﹸﻮ ِﺩ ،ﻭﺍﹾﻟ ﻤﺮﺍ ﺩ ﺑِﺎﹾﻟ ﹶﻔ ﻮ ِﺭ ﻣ ﺴﹶﻠ ِﻢ ، ﻑ ﻭﺍﻟ ﺼ ﺮ ِ ﺾ ﻓِﻲ ﺍﻟ ﺖ َ ،ﻷ ﱠﻥ ﺣ ِﺮ ﱘ ﺍﹾﻟ ﻌ ﹾﻘ ِﺪ ﻳﻘﹸﻮ ﻡ ﻣﻘﹶﺎ ﻣﻪ ﹶﻛﻤﺎ ﻓِﻲ ﺍﹾﻟ ﹶﻘﺒ ِ ﺲ ﹶﻃﻠﹸ ﹶﻘ ﺠِﻠ ِ ﺕ ﻓِﻲ ﺍﹾﻟ ﻤ ﺇﺫﹶﺍ ﺷﺎ َﺀ ﺖ ﺖ :ﹶﻛﻤﺎ ﹶﻟ ﻮ ﻗﹶﺎ ﹶﻝ ﹶﻟﻬﺎ :ﺇ ﹾﻥ ﺩ ﺧﻠﹾﺖ ﺍﻟﺪﺍ ﺭ ﹶﻓﹶﺄﻧ ِ ﻚ ِﺑ ﻮ ﹾﻗ ٍ ﺖ ،ﻭﻻ ﻳﺘ ﹶﻘﻴﺪ ﹶﺫِﻟ ﺕ ﹶﻃﻠﹸ ﹶﻘ ﺖ ﺷﺎ َﺀ ﻱ ﻭ ﹾﻗ ٍ ﻭﻗِﻴ ﹶﻞ :ﹶﺃ ﺸﺘ ﺮﻁﹸ ﺍﹾﻟ ﹶﻔ ﻮ ﺭ ) ﹶﺃ ﻭ ( ﻋﻠﱠ ﻖ ﺖ .ﹶﺃﻣﺎ ﻓِﻴ ِﻪ ﹶﻓﻼ ﻳ ﻱ ﻭ ﹾﻗ ٍ ﺤ ِﻮ ﻣﺘﻰ ﹶﻛﹶﺄ ﻃﹶﺎِﻟ ﻖ .ﺗﻨﺒِﻴ ﻪ :ﻫﺬﹶﺍ ﻓِﻲ ﺍﻟﺘ ﻌﻠِﻴ ِﻖ ِﺑ ﻐﻴ ِﺮ ﻧ ﺕ ﻭ ﺳ ِﻤ ﻌﺘﻪ ) ﹶﺃ ﻭ ( ﻋﻠﱠ ﹶﻘﻪِ ) ﺑ ﻤﺸِﻴﹶﺌ ِﺔ ﻀ ﺮ ﺕ ﻭﹶﻟ ﻮ ﺣ ﻕ ِﺑ ﻤﺸِﻴﹶﺌِﺘﻬﺎ ) ﹶﻏﻴﺒ ﹰﺔ ( ﹶﻛ ﺰ ﻭ ﺟﺘِﻲ ﻃﹶﺎِﻟ ﻖ ﺇ ﹾﻥ ﺷﺎ َﺀ ﺍﻟ ﱠﻄﻼ ﹶﺃ ﺟﻨِﺒ ﻲ ( ِﺧﻄﹶﺎﺑﺎ ﹶﻛ ﹶﻘ ﻮِﻟ ِﻪ َﻷ ﺟﻨِﺒ ﻲ :ﺇ ﹾﻥ ِﺷﺌﹾﺖ ﹶﻓ ﺰ ﻭ ﺟﺘِﻲ ﻃﹶﺎِﻟ ﻖ ) ﹶﻓﻼ ( ﻳ ﺻ ﺢ ( ِﻟﺒ ﻌ ِﺪ ﺸﺘ ﺮﻁﹸ ﹶﻓ ﻮ ﺭ ) ﻓِﻲ ﺍ َﻷ ﻚ ﻓِﻲ ﺍﹾﻟﺄﹸﻭﻟﹶﻰ ﻀ ﻤ ِﻦ ﺍﻟﺘ ﻤﻠِﻴ ِ ﺸﺘ ﺮﻁﹸ ﺍﹾﻟ ﹶﻔ ﻮ ﺭ ﻧ ﹶﻈﺮﺍ ﺇﻟﹶﻰ ﺗ ﻚ ﻓِﻲ ﺍﹾﻟﺄﹸﻭﻟﹶﻰ ِﻹﻧِﺘﻔﹶﺎِﺋ ِﻪ ﻓِﻲ ﺍﻟﺜﱠﺎِﻧﻴ ِﺔ .ﻭﺍﻟﺜﱠﺎﻧِﻲ :ﻳ ﺍﻟﺘ ﻤﻠِﻴ ِ 124
ﻁ ﺍﹾﻟ ﹶﻔ ﻮ ﺭ ﺟ ﺰﻣﺎ ، ﺸﺘ ﺮ ﹾ ﺏ ﻓِﻲ ﺍﻟﺜﱠﺎِﻧﻴ ِﺔ .ﹶﺃﻣﺎ ﺇﺫﹶﺍ ﻋﻠﱠ ﹶﻘﻪِ ﺑ ﻤﺸِﻴﹶﺌ ِﺔ ﹶﺃ ﺟﻨِﺒ ﻲ ﹶﻏﻴﺒ ﹰﺔ ﹶﻛِﺈ ﹾﻥ ﺷﺎ َﺀ ﺯﻳ ﺪ ﹶﻟ ﻢ ﻳ ﺨﻄﹶﺎ ِ ﻭِﺇﻟﹶﻰ ﺍﹾﻟ ِ ﻂ ﺩﻭ ﹶﻥ ﺯﻳ ٍﺪ ﺇ ﻋﻄﹶﺎ ًﺀ ِﻟ ﹸﻜﻞﱟ ﻁ ﺍﹾﻟ ﹶﻔ ﻮ ﺭ ﻓِﻲ ﻣﺸِﻴﹶﺌِﺘﻬﺎ ﹶﻓ ﹶﻘ ﹾ ﻚ ﺍﹸ ﺷﺘِ ﺮ ﹶ ﻭﹶﻟ ﻮ ﻋﻠﱠ ﹶﻘﻪِ ﺑ ﻤﺸِﻴﹶﺌِﺘﻬﺎ ِﺧﻄﹶﺎﺑﺎ ﻭِﺑ ﻤﺸِﻴﹶﺌ ِﺔ ﺯﻳ ٍﺪ ﹶﻛ ﹶﺬِﻟ ِﻣﻨ ﻬﻤﺎ ﺣ ﹾﻜ ﻤﻪ ﹶﻟ ﻮ ﺍﻧ ﹶﻔ ﺮ ﺩ ) ﻭﹶﻟ ﻮ ﻗﹶﺎ ﹶﻝ ﺍﹾﻟﻤ ﻌﻠﱠﻖِ ﺑ ﻤﺸِﻴﹶﺌِﺘ ِﻪ ( ِﻣ ﻦ ﺯ ﻭ ﺟ ٍﺔ ﹶﺃ ﻭ ﹶﺃ ﺟﻨِﺒ ﻲ ) ِﺷﺌﹾﺖ ﻛﹶﺎ ِﺭﻫﺎ ِﺑ ﹶﻘ ﹾﻠِﺒ ِﻪ ﻭﹶﻗ ﻊ ( ﺿ ِﺔ ﺤ ﺮ ِﺭ ﻭﻧ ﹶﻘﻼ ﻩ ﻓِﻲ ﺍﻟ ﺮ ﻭ ﻕ ﻇﹶﺎ ِﻫﺮﺍ ﻭﺑﺎ ِﻃﻨﺎ ِﻟ ﻮﺟﻮ ِﺩ ﺍﹾﻟﻤ ﻌﻠﱠ ِﻖ ﻋﹶﻠﻴ ِﻪ ،ﻭﻫ ﻮ ﹶﻟ ﹾﻔﻆﹸ ﺍﹾﻟ ﻤﺸِﻴﹶﺌ ِﺔ ﻭ ﻫﺬﹶﺍ ﻣﺎ ﻓِﻲ ﺍﹾﻟﻤ ﺍﻟ ﱠﻄﻼ ﻱ ﻭﻫ ﻮ ﺍﹾﻟ ﻤ ﻌﺘ ﻤﺪ ) ﻭﻗِﻴ ﹶﻞ :ﻻ ﻳ ﹶﻘﻊ ﺑﺎ ِﻃﻨﺎ ( ِﻹﻧِﺘﻔﹶﺎ ِﺀ ﺍﹾﻟ ﻤﺸِﻴﹶﺌ ِﺔ ﻓِﻲ ﺍﹾﻟﺒﺎ ِﻃ ِﻦ ،ﻭ ﻫﺬﹶﺍ ﻣﺎ ﻧ ﹶﻘﻼ ﻩ ﺻِﻠﻬﺎ ﻋ ﻦ ﺍﹾﻟﺒ ﻐ ِﻮ ﻭﹶﺃ ﺻِﻠﻬﺎ ﻋ ﻦ ﺍﹾﻟﻘﹶﺎﺿِﻲ ﺍﹾﻟﺤ ﺿ ِﺔ ﻭﹶﺃ ﻓِﻲ ﺍﻟ ﺮ ﻭ ﻀﻴﺔﹸ ﹶﻛﻼ ِﻡ ﺤﻪ ﻭﻫ ﻮ ﹶﻗ ِ ﺴﻴ ِﻦ ﻭﻧ ﹶﻘﻼ ﻓِﻲ ﹶﺃﻭﺍِﺋ ِﻞ ﺍ ِﻹ ﹾﻗﺮﺍ ِﺭ ﻣﺎ ﻳﻮ ِﻫﻢ ﺗ ﺮﺟِﻴ ﺼﺪ ﺼﺪ ﺍﻟﺘ ﻌﻠِﻴ ﻖ ِﺑ ِﻪ ،ﻭِﺇﻧﻤﺎ ﻳ ﹾﻘ ﺨﻔﹶﺎِﺋ ِﻪ ﻻ ﻳ ﹾﻘ ﺏ ﺍ َﻷﻭ ﹸﻝ ِﺑﹶﺄﻥﱠ ﻣﺎ ﻓِﻲ ﺍﹾﻟﺒﺎ ِﻃ ِﻦ ِﻟ ﺐ ﹶﺃﻳﻀﺎ .ﻭﹶﺃﺟﺎ ﺍﹾﻟﻘﹶﺎﺿِﻲ ﹶﺃﺑِﻲ ﺍﻟﻄﱠﻴ ِ ﻆ ﺍﻟﺪﺍ ﱢﻝ ﻋﹶﻠﻴ ِﻪ ﻭﹶﻗ ﺪ ﻭِ ﺟ ﺪ ،ﻭﹶﻟ ﻮ ﻗﹶﺎ ﹶﻝ ﺍﹾﻟﻤ ﻌﻠﱠﻖ ﻋﻠﹶﻰ ﻣﺸِﻴﹶﺌِﺘ ِﻪ ِﻣ ﻦ ﺯ ﻭ ﺟ ٍﺔ ﹶﺃ ﻭ ﹶﻏﻴ ِﺮﻫﺎ ِﺷﹾﺌﺖ ﺇ ﹾﻥ ِﺷﺌﹾﺖ ﹶﻟ ﻢ ﺑِﺎﻟﻠﱠ ﹾﻔ ِ ﺗ ﹾﻄﹸﻠ ﻖ ﻭِﺇ ﹾﻥ ﺷﺎ َﺀ ﺍﻟﺰ ﻭ ﺝ ؛ َﻷ ﱠﻥ ﺍﻟﺘ ﻌﻠِﻴ ﻖ ﻋﻠﹶﻰ ﻣﺸِﻴﹶﺌ ِﺔ ﻣ ﻦ ﺫﹸ ِﻛ ﺮ ﻭﹶﻟ ﻢ ﺗﻮ ﺟ ﺪ ﻭِﺇﻧﻤﺎ ﻭِ ﺟ ﺪ ﺗ ﻌﻠِﻴ ﹸﻘﻬﺎ ،ﻭﺍﹾﻟ ﻤﺸِﻴﹶﺌ ﹸﺔ ﺐ ﹶﺃ ﻫﻼ ﻁ .ﹸﺛﻢ ﹶﺃﺷﺎ ﺭ ﺇﻟﹶﻰ ﺍ ﻋِﺘﺒﺎ ِﺭ ﹶﻛ ﻮ ِﻥ ﺍﹾﻟ ﻤﺨﺎ ﹶﻃ ِ ﺸ ﺮ ِ ﻚ ﻻ ﻳﺘ ﻌﻠﱠﻖ ﺑِﺎﻟ ﺲ ِﻣ ﻦ ﺍ ِﻹﺭﺍ ﺩ ِﺓ ،ﻭ ﹶﺫِﻟ ﺧﺒ ﺮ ﻋﻤﺎ ﻓِﻲ ﺍﻟﻨ ﹾﻔ ِ ِﻟ ﹾﻠ ﻤﺸِﻴﹶﺌ ِﺔ ِﺑ ﹶﻘ ﻮِﻟ ِﻪ
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ﻉ ﹶﻟ ﻪ ﹶﻗ ْﺒ َل ﺍ ﹾﻟ ﻤﺸِﻴ َﺌ ِﺔ . ﻲ ،ﻭﻗِﻴ َل ﻴ ﹶﻘ ﻊ ِﺒ ﻤ ﻤ ﻴ ٍﺯ ﻭﻻ ﺭﺠﻭ ﺼ ِﺒ ﺼ ِﺒ ﻴ ٍﺔ ﻭ ﻭﻻ ﻴ ﹶﻘ ﻊ ِﺒ ﻤﺸِﻴ َﺌ ِﺔ
ﺷﺮﺡ : ﺻِﺒ ﱟﻲ ( ﻭِﺇ ﹾﻥ ﻛﹶﺎﻧﺎ ﻣ ﻤﻴ ﺰﻳ ِﻦ ؛ َﻷﻧ ﻪ ﻻ ﺍ ﻋِﺘﺒﺎ ﺭ ﺻِﺒﻴ ٍﺔ ﻭ ) ﻭﻻ ﻳ ﹶﻘﻊ ( ﹶﻃﻼﻕ ﻋ ﱢﻠ ﻖ ) ِﺑ ﻤﺸِﻴﹶﺌ ِﺔ ( ﹸﻛ ﱟﻞ ِﻣ ﻦ ) ﺖ ﹶﻟ ﻢ ﻳ ﹶﻘ ﻊ ،ﹶﻓ ﹶﻜﺬﹶﺍ ﺇ ﹾﻥ ﻋﻠﱠ ﻖ ِﺑ ﻤﺸِﻴﹶﺌِﺘﻬﺎ ﺼ ِﻐ ﲑ ٍﺓ ﹶﻃﱢﻠﻘِﻲ ﻧ ﹾﻔﺴﻚ ﹶﻓ ﹶﻄﻠﱠ ﹶﻘ ﺕ ،ﻭ َﻷﻧ ﻪ ﹶﻟ ﻮ ﻗﹶﺎ ﹶﻝ ِﻟ ﺼ ﺮﻓﹶﺎ ِ ِﺑ ﻤﺸِﻴﹶﺌِﺘﻬﺎ ﻓِﻲ ﺍﻟﺘ ﻕ ﺍﹾﻟﻤ ﻌﻠﱠﻖِ ) ) ﻭﻗِﻴ ﹶﻞ ﻳ ﹶﻘﻊ ( ﺍﻟ ﱠﻄﻼ ﺏ ( ﻣﺸِﻴﹶﺌ ِﺔ ) ﻣ ﻤﻴ ٍﺰ ( َﻷ ﱠﻥ ﻣﺸِﻴﹶﺌﺘﻪ ﻣ ﻌﺘﺒ ﺮﹲﺓ ﻓِﻲ ﺍ ﺧِﺘﻴﺎ ِﺭ ﹶﺃ ﺣ ِﺪ ﹶﺃﺑ ﻮﻳ ِﻪ ، ﺡ ﻓِﻲ ﺻ ﺮ ﻀﻴﺘﻪ ﹶﺃﻧ ﻪ ﻻ ﻳ ﹶﻘﻊِ ﺑ ﻤﺸِﻴﹶﺌ ِﺔ ﹶﻏﻴ ِﺮ ِﻩ ﺟ ﺰﻣﺎ ،ﻭِﺑ ِﻪ ﺤ ﺮ ِﺭ ،ﻭﹶﻗ ِ ﻭﺗ ﹾﻘﻴِﻴ ﺪ ﻩ ِﺑﻤ ﻤﻴ ٍﺰ ِﻣ ﻦ ﺯﻭﺍِﺋ ِﺪ ِﻩ ﻋﻠﹶﻰ ﺍﹾﻟﻤ 125
ﺠﻨﻮ ٍﻥ ﻋﱢﻠ ﻖ ﻋﻠﹶﻰ ﻣﺸِﻴﹶﺌِﺘ ِﻪ ﻭﹶﻟ ﻮ ﺑﺎِﻟﻐﺎ ﺟ ﺰﻣﺎ ؛ َﻷﻧﺎ ﻭِﺇ ﹾﻥ ﺍ ﻋﺘﺒ ﺮﻧﺎ ﺻِﻠﻬﺎ ،ﻭ ﹶﻛﺬﹶﺍ ﻻ ﻳ ﹶﻘﻊِ ﺑ ﻤﺸِﻴﹶﺌ ِﺔ ﻣ ﺿ ِﺔ ﻭﹶﺃ ﺍﻟ ﺮ ﻭ ﺼ ِﻐ ٍﲑ : ﺼ ﻮﺭ ﹶﺃ ﹾﻥ ﻳﻜﹸﻮ ﹶﻥ ﹶﻟ ﹾﻔﻈﹸﻪ ﻣ ﻌ ِﺮﺑﺎ ﻋ ﻦ ﻣﺸِﻴﹶﺌِﺘ ِﻪ .ﻧ ﻌ ﻢ ﺇ ﹾﻥ ﻗﹶﺎ ﹶﻝ ﹶﻟﻪ ﹶﺃ ﻭ ِﻟ ﺻﺪﻭ ِﺭ ِﻩ ِﻣ ﻤ ﻦ ﻳﺘ ﻆ ﹶﻓﻼ ﺑﺪِ ﻣ ﻦ ﺍﻟﻠﱠ ﹾﻔ ﹶ ﺖ ِﻟ ﻮﺟﻮ ِﺩ ﺍﹾﻟﻤ ﻌﻠﱠ ِﻖ ﻋﹶﻠﻴ ِﻪ .ﺗﻨﺒِﻴ ﻪ :ﹶﻟ ﻮ ﻋ ﱠﻠ ﻖ ِﺑ ﻤﺸِﻴﹶﺌ ِﺔ ﺇ ﹾﻥ ﹸﻗﻠﹾﺖ ِﺷﺌﹾﺖ ﹶﻓ ﺰ ﻭ ﺟﺘِﻲ ﻃﹶﺎِﻟ ﻖ ﹶﻓﻘﹶﺎ ﹶﻝ ِ :ﺷﺌﹾﺖ ﹶﻃﻠﹸ ﹶﻘ ﺻ ﺢ ،ﻭﹶﻟ ﻮ ﺷﺎ َﺀ ﺍﹾﻟﻤ ﻌﻠﱠﻖِ ﺑ ﻤﺸِﻴﹶﺌ ٍﺔ ﻚ ﻋﻠﹶﻰ ﺍ َﻷ ﺱ ﹶﻓ ﹶﻜ ﹶﺬِﻟ ﺨ ِﺮ ﺱ ﹶﻓﹶﺄﺷﺎ ﺭ ﺇﺷﺎ ﺭ ﹰﺓ ﻣ ﹾﻔ ِﻬ ﻤ ﹰﺔ ﻭﹶﻗ ﻊ ،ﹶﺃ ﻭ ﻧﺎ ِﻃ ٍﻖ ﹶﻓ ﹶﺃ ﺧ ﺮ ﺼﺒﺎ ﹶﺃ ﻭ ﺟﻨﻮ ٍﻥ ﹶﻓﺸﺎ َﺀ ﺺ ِﺑ ِ ﺼ ﺮِﻓ ِﻪ ،ﻭﹶﻟ ﻮ ﻋﻠﱠ ﻖ ِﺑ ﻤﺸِﻴﹶﺌ ِﺔ ﻧﺎِﻗ ٍ ﻑ ﻓِﻲ ﺗ ﺨﻼ ِ ﺣﺎ ﹶﻝ ﺳ ﹾﻜ ِﺮ ِﻩ ﺍﱠﻟﺬِﻱ ﹶﺃِﺛ ﻢ ِﺑ ِﻪ ﻛﹶﺎ ﹶﻥ ﻋﻠﹶﻰ ﺍﹾﻟ ِ ﹶﻓ ﻮﺭﺍ ﺑ ﻌ ﺪ ﹶﻛﻤﺎِﻟ ِﻪ ﹶﻟ ﻢ ﻳ ﹶﻘ ﻊ ﹶﻛﻤﺎ ﻫ ﻮ ﻇﹶﺎ ِﻫﺮ ﹶﻛﻼ ِﻣ ِﻬ ﻢ ،ﻭﹶﻟ ﻮ ﻋﻠﱠ ﻖ ِﺑ ﻤﺸِﻴﹶﺌ ِﺔ ﺍﹾﻟ ﻤﻼِﺋ ﹶﻜ ِﺔ ﹶﻟ ﻢ ﺗ ﹾﻄﹸﻠ ﻖ ﺇ ﹾﺫ ﹶﻟ ﻬ ﻢ ﻣﺸِﻴﹶﺌ ﹲﺔ ﻱ ،ﻭﹶﻗ ﺪ ﻣ ﺮ ﹶﺃﻧ ﻪ ﻻ ﻳ ﹶﻘﻊ ﺴﺘﺤِﻴ ٍﻞ ﹶﻛﻤﺎ ﻗﹶﺎ ﹶﻝ ﺍﹾﻟﻤﺎ ﻭ ﺭ ِﺩ ﻭﹶﻟ ﻢ ﻧ ﻌﹶﻠ ﻢ ﺣﺼﻮﹶﻟﻬﺎ ،ﻭﺍﻟﺘ ﻌﻠِﻴ ﻖ ِﺑ ﻤﺸِﻴﹶﺌ ِﺔ ﺑﻬِﻴ ﻤ ٍﺔ ﺗ ﻌﻠِﻴ ﻖ ِﺑ ﻤ ﻕ ِﺑ ﻤﺸِﻴﹶﺌ ِﺔ ﹶﻏ ﻴ ِﺮ ِﻩ ) ﹶﻗﺒ ﹶﻞ ﺍﹾﻟ ﻤﺸِﻴﹶﺌ ِﺔ ( ِﻣ ﻦ ﹶﺫِﻟ ﻚ ﺍﹾﻟ ﻐﻴ ِﺮ ﻭِﺇ ﹾﻥ ﹸﻗ ﹾﻠﻨﺎ ﺨﺺ ﻋ ﱠﻠ ﻖ ﺍﻟ ﱠﻄﻼ ﻱ ﺷ ﻉ ﹶﻟﻪ ( ﹶﺃ ِﺑ ِﻪ ) ﻭﻻ ﺭﺟﻮ ﻉ ﹶﻛﺴﺎِﺋ ِﺮ ﺻ ﹶﻔ ٍﺔ ﻓﹶﺎ ﻣﺘﻨ ﻊ ﺍﻟ ﺮﺟﻮ ﻕ ﻋﻠﹶﻰ ِ ﻚ ؛ َﻷﻧ ﻪ ﻭِﺇ ﹾﻥ ﻛﹶﺎ ﹶﻥ ﺗ ﻤﻠِﻴﻜﹰﺎ ﹶﻓﻔِﻴ ِﻪ ﺷﺎِﺋﺒﺔﹸ ﺗ ﻌﻠِﻴ ِﻖ ﺍﻟ ﱠﻄﻼ ِ :ﺇﻧ ﻪ ﺗ ﻤﻠِﻴ ﺕ. ﺍﻟﺘ ﻌﻠِﻴﻘﹶﺎ ِ ﻁ ﹾﻠ ﹶﻘﺔﹰ ،ﻭ ﹶﻟ ْﻭ ﻕ ،ﻭﻗِﻴ َل ﹶﺘ ﹶﻘ ﻊ ﹶ ﻁﹸﻠ ﹾ ﻁ ﹾﻠ ﹶﻘﺔﹰ ﹶﻟ ْﻡ ﹶﺘ ﹾ ﻁ ﹾﻠ ﹶﻘﺔﹰ ﹶﻓﺸﹶﺎ ﺀ ﹶ ﻥ ﻴﺸﹶﺎ ﺀ ﺯ ْﻴ ﺩ ﹶ ﻕ ﹶﺜﻼﺜﹰﺎ ﺇﻻ َﺃ ْ ﻭ ﹶﻟ ْﻭ ﻗﹶﺎ َل َﺃ ﹾﻨﺕِ ﻁﹶﺎ ِﻟ ﹲ ﻥ ﻴﺒﺎﻟِﻲ ﻏ ْﻴﺭِﻩِ ِﻤ ﻤ ْ ﻅ ﻬ ِﺭ َ ،ﺃ ْﻭ ِﺒ ِﻔ ْﻌ ِل ﹶ ﻕ ﻓِﻲ ﺍ َﻷ ﹾ ﻁﹸﻠ ﹾ ﻕ َﺃ ْﻭ ﻤ ﹾﻜ ﺭﻫﺎ ﹶﻟ ْﻡ ﹶﺘ ﹾ ﺴﻴﺎ ﻟِﻠ ﱠﺘ ْﻌﻠِﻴ ِ ﻕ ِﺒ ِﻔ ْﻌ ِﻠ ِﻪ ﹶﻓ ﹶﻔﻌَ ل ﻨﹶﺎ ِ ﻋﱠﻠ ﹶ ﻁﻌﺎ ﻋ ِﻠ ﻡ ِﺒ ِﻪ ﹶﻓ ﹶﻜ ﹶﺫﻟِﻙ ، ﻭِﺇﻻ ﹶﻓﻴ ﹶﻘ ﻊ ﹶﻗ ﹾ ِﺒ ﹶﺘ ْﻌﻠِﻴ ِﻘ ِﻪ ﻭ
ﺷﺮﺡ : ﺖ ﻃﹶﺎِﻟﻖ ﹶﺛﻼﺛﹰﺎ ﺇﻻ ﹶﺃ ﹾﻥ ﻳﺸﺎ َﺀ ﺯﻳﺪ ( ﻣﺜﹶﻼ ) ﹶﻃ ﹾﻠ ﹶﻘ ﹰﺔ ﹶﻓﺸﺎ َﺀ ( ﺯﻳﺪ ) ﹶﻃ ﹾﻠ ﹶﻘ ﹰﺔ ( ﹶﺃ ﻭ ﹶﺃ ﹾﻛﹶﺜ ﺮ ) ﹶﻟ ﻢ ) ﻭﹶﻟ ﻮ ﻗﹶﺎ ﹶﻝ :ﹶﺃﻧ ِ ﲔ ﹶﺃﺻﻼ ،ﹶﻛﻤﺎ ﹶﻟ ﻮ ﻗﹶﺎ ﹶﻝ :ﺇﻻ ﹶﺃ ﹾﻥ ﻳ ﺪﺧ ﹶﻞ ﺯﻳ ﺪ ﺗ ﹾﻄﹸﻠ ﻖ ( ﺷﻴﺌﹰﺎ ﻧ ﹶﻈﺮﺍ ﺇﻟﹶﻰ ﹶﺃﻥﱠ ﺍﹾﻟ ﻤ ﻌﻨﻰ ﺇﻻ ﹶﺃ ﹾﻥ ﻳﺸﺎ َﺀﻫﺎ ﹶﻓﻼ ﺗ ﹾﻄﻠﹸ ِﻘ ﺍﻟﺪﺍ ﺭ ﹶﻓ ﺪ ﺧ ﹶﻞ ) ﻭﻗِﻴ ﹶﻞ ﺗ ﹶﻘﻊ ﹶﻃ ﹾﻠ ﹶﻘ ﹰﺔ ( ﻧ ﹶﻈﺮﺍ ﺇﻟﹶﻰ ﹶﺃﻥﱠ ﺍﹾﻟ ﻤ ﻌﻨﻰ ﺇﻻ ﹶﺃ ﹾﻥ ﻳﺸﺎ َﺀ ﹶﻃ ﹾﻠ ﹶﻘ ﹰﺔ ﹶﻓﻼ ﻳﺰﺍ ﺩ ﻋﹶﻠﻴﻬﺎ ،ﻭﻗِﻴ ﹶﻞ :ﻳ ﹶﻘﻊ 126
ﻕ ،ﹶﻓِﺈ ﹾﻥ ﻗﹶﺎ ﹶﻝ :ﹶﺃ ﺭﺩﺕ ﹶﻃ ﹾﻠ ﹶﻘﺘﺎ ِﻥ ،ﻭﺍﻟﺘ ﹾﻘﺪِﻳ ﺮ ﺇﻻ ﹶﺃ ﹾﻥ ﻳﺸﺎ َﺀ ﻋ ﺪ ﻡ ﻭﺍ ِﺣ ٍﺪ ﹶﻓﻴ ﹶﻘ ﻊ ﺍﹾﻟﺒﺎﻗِﻲ ،ﻭ ﻫﺬﹶﺍ ﹸﻛﻠﱡ ﻪ ِﻋﻨ ﺪ ﺍ ِﻹ ﹾﻃﻼ ِ ﺖ ﻃﹶﺎِﻟﻖ ﺙ ،ﻭﹶﻟ ﻮ ﻗﹶﺎ ﹶﻝ :ﹶﺃﻧ ِ ﺸ ﹾﺄ ﺷﻴﺌﹰﺎ ﻭﹶﻗ ﻊ ﺍﻟﱠﺜﻼ ﹸ ﺚ ﻗﹸِﺒ ﹶﻞ ؛ َﻷ ﱠﻥ ﻓِﻴ ِﻪ ﺗ ﻐﻠِﻴﻈﹰﺎ ﻋﹶﻠﻴ ِﻪ ،ﹶﻓِﺈ ﹾﻥ ﹶﻟ ﻢ ﻳ ﺍﻟﺜﱠﺎِﻧ ﻲ ﹶﺃ ﻭ ﺍﻟﺜﱠﺎِﻟ ﹶ ﺸ ﹾﺄ ﹶﺃ ﻭ ﺷﺎ َﺀ ﻭﺍ ِﺣ ﺪ ﹰﺓ ﹶﺃ ﻭ ِﺛﻨﺘﻴ ِﻦ ﻭﹶﻗ ﻊ ﻭﺍ ِﺣ ﺪ ﹰﺓ، ﻭﺍ ِﺣ ﺪ ﹰﺓ ﺇﻻ ﹶﺃ ﹾﻥ ﻳﺸﺎ َﺀ ﹸﻓﻼﻥﹲ ﹶﺛﻼﺛﹰﺎ ﹶﻓﺸﺎ َﺀﻫﺎ ﹶﻟ ﻢ ﺗ ﹾﻄﹸﻠ ﻖ ،ﻭِﺇ ﹾﻥ ﹶﻟ ﻢ ﻳ ﻕ ِﺑ ﻤﺸِﻴﹶﺌِﺘ ِﻪ ﹶﺃ ﻭ ﺟ ﻦ ﹶﻟ ﻢ ﺗ ﹾﻄﹸﻠ ﻖ ) ﻭﹶﻟ ﻮ ﻋ ﱠﻠ ﻖ ( ﺯ ﻭﺝ ﹶﻃﻼﻗﹰﺎ ) ِﺑ ِﻔ ﻌ ِﻠ ِﻪ ( ﺕ ﺯﻳﺪ ﻭ ﹶﻗ ﺪ ﻋ ﱠﻠ ﻖ ﺍﻟ ﱠﻄﻼ ﻭﹶﻟ ﻮ ﻣﺎ ﹶﻛ ﺪﺧﻮ ِﻝ ﺍﻟﺪﺍ ِﺭ ) ﹶﻓ ﹶﻔ ﻌ ﹶﻞ ( ﺍﹾﻟﻤ ﻌ ﱠﻠ ﻖ ِﺑ ِﻪ ) ﻧﺎ ِﺳﻴﺎ ﻟِﻠﺘ ﻌﻠِﻴ ِﻖ ﹶﺃ ﻭ ( ﺫﹶﺍ ِﻛﺮﺍ ﹶﻟﻪ ) ﻣ ﹾﻜ ﺮﻫﺎ ( ﻋﻠﹶﻰ ﺍﹾﻟ ِﻔ ﻌ ِﻞ ﹶﺃ ﻭ ﻃﹶﺎِﺋﻌﺎ ﺴﻴﺎ ﹶﻥ ﺨ ﹶﻄﹶﺄ ﻭﺍﻟﻨ ﺿ ﻊ ﻋ ﻦ ﹸﺃ ﻣﺘِﻲ ﺍﹾﻟ ﺨﺒ ِﺮ ﺍﺑ ِﻦ ﻣﺎ ﺟ ﻪ ﻭ ﹶﻏﻴ ِﺮ ِﻩ } :ﺇ ﱠﻥ ﺍﻟ ﱠﻠ ﻪ ﻭ ﺟﺎﻫِﻼ ) ﹶﻟ ﻢ ﺗ ﹾﻄﹸﻠ ﻖ ﻓِﻲ ﺍ َﻷ ﹾﻇ ﻬ ِﺮ ( ِﻟ ﺤ ﹾﻜ ِﻢ ﹶﻓﻴﻌ ﻢ ﹸﻛ ﱠﻞ ﺣ ﹾﻜ ٍﻢ ﺇﻻ ﻣﺎ ﻗﹶﺎ ﻡ ﻚ ،ﻭ ﻣ ﹾﻘﺘﻀﺎ ﻩ ﺭ ﹾﻓﻊ ﺍﹾﻟ ﻱ ﻻ ﻳﺆﺍ ِﺧﺬﹸﻫ ﻢ ِﺑ ﹶﺬِﻟ ﻭﻣﺎ ﺍﹸ ﺳﺘ ﹾﻜ ِﺮﻫﻮﺍ ﻋ ﹶﻠ ﻴ ِﻪ { ﹶﺃ ﻕ ﻻ ﻳ ﹶﻘﻊ ﹶﻃﻼﹸﻗ ﻪ ،ﹶﻓ ﹶﻜﺬﹶﺍ ﺍﹾﻟﻤ ﹾﻜ ﺮﻩ ﻋﻠﹶﻰ ﺕ ،ﻭ َﻷ ﱠﻥ ﺍﹾﻟﻤ ﹾﻜ ﺮ ﻩ ﻋﻠﹶﻰ ﺍﻟ ﱠﻄﻼ ِ ﺍﻟ ﺪﻟِﻴ ﹸﻞ ﻋﻠﹶﻰ ﺍ ﺳِﺘﹾﺜﻨﺎِﺋ ِﻪ ﹶﻛ ِﻘﻴ ِﻢ ﺍﹾﻟ ﻤﺘﹶﻠﻔﹶﺎ ِ ﻕ ﻒ ﺑِﺎﻟﻄﱠﻼ ِ ﺤِﻠ ِ ﺴﻴ ﻦ ﻳ ﹶﻘﻊ ﻓِﻲ ﺍﹾﻟ ﻕ ﻭِﺇ ﹾﻥ ﻗﹶﺎ ﹶﻝ ﺍﹾﻟﻘﹶﺎﺿِﻲ ﺣ ﻒ ِﺑﺎﹶﻟﻠﱠ ِﻪ ﺗﻌﺎﻟﹶﻰ ﻭﺑِﺎﻟﻄﱠﻼ ِ ﺤِﻠ ِ ﻕ ﺑﻴ ﻦ ﺍﹾﻟ ﺼ ﹶﻔ ِﺔ ،ﻭﻻ ﹶﻓ ﺮ ﺍﻟ ﻉ .ﺗﻨﺒِﻴ ﻪ :ﹶﻟ ﻮ ﺤﻮﻩ ﺩﺍِﻓﻌﺎ ِﻟ ﹾﻠ ﻮﻗﹸﻮ ِ ﺴﻴﺎ ﹸﻥ ﻭﻧ ﺲ ﺍﻟﻨ ﺴﻴﺎ ِﻥ ،ﻭﺍﻟﺜﱠﺎﻧِﻲ :ﺗ ﹾﻄﻠﹸﻖِ ﻟ ﻮﺟﻮ ِﺩ ﺍﹾﻟﻤ ﻌﻠﱠ ِﻖ ِﺑ ِﻪ ،ﻭﹶﻟﻴ ﻓِﻲ ﺍﻟﻨ ﺣﹶﻠ ﺿ ِﺔ ﻭ ﺟ ﺰ ﻡ ِﺑ ِﻪ ﺍﻟﺮﺍِﻓ ِﻌ ﻲ ﻓِﻲ ﺚ ِﺑ ِﻔ ﻌِﻠ ِﻪ ﺳ ﻬﻮﺍ ﹶﻛﻤﺎ ﻓِﻲ ﺯﻭﺍِﺋ ِﺪ ﺍﻟ ﺮ ﻭ ﻒ ﻻ ﻳ ﹾﻔ ﻌﻞﹸ ﹶﻛﺬﹶﺍ ﻋ ﻤﺪﺍ ﻭﻻ ﺳ ﻬﻮﺍ ﺣِﻨ ﹶ ﺴ ِﻪ ، ﺿﻴ ﻖ ﻋﻠﹶﻰ ﻧ ﹾﻔ ِ ﺐ ﺍﻟﺸﺎِﻓ ِﻌ ﻲ ؛ َﻷﻧ ﻪ ﹶﻓ ﻌﹶﻠﻪ ﻭﹶﻗ ﺪ ﺸﻬﻮ ﺭ ِﻣ ﻦ ﻣ ﹾﺬ ﻫ ِ ﺍ َﻷﻳﻤﺎ ِﻥ .ﻭﻗﹶﺎ ﹶﻝ ﺍﺑ ﻦ ﺍﹾﻟﻤﻨ ِﺬ ِﺭ :ﺇﻧ ﻪ ﺍﹾﻟ ﻤ ﻕ ) ِﺑ ِﻔ ﻌ ِﻞ ﹶﻏ ﻴ ِﺮ ِﻩ ( ﻭ ﹶﻗ ﺪ ﺴ ﻲ ) ﹶﺃ ﻭ ( ﻋ ﱠﻠ ﻖ ﺍﻟ ﱠﻄﻼ ﺲ ﺑ ﹾﻞ ﻧ ﺴ ﻲ ﹶﻓِﺈﻧﻪ ﹶﻟ ﻢ ﻳﻨ ﻒ ﻻ ﻳﻨﺴﻰ ﹶﻓﻨ ِ ﻑ ﻣﺎ ﹶﻟ ﻮ ﺣﹶﻠ ﺨﻼ ِ ِﺑ ِ ﺻﺪﺍﹶﻗ ٍﺔ ﺤ ِﻮ ﺸﻖ ﻋﹶﻠﻴ ِﻪ ِﺣﻨﺜﹸﻪ ، ﹶﻓﻼ ﻳﺨﺎِﻟﻔﹸﻪِ ﻟﻨ ﻱ ﻳ ﻚ ﻣ ﻨ ﻌﻪ ﹶﺃ ﻭ ﺣﱠﺜﻪ ، ﻭﻫ ﻮ ) ِﻣ ﻤ ﻦ ﻳﺒﺎﻟِﻲ ِﺑﺘ ﻌﻠِﻴ ِﻘ ِﻪ ( ﹶﺃ ﺼ ﺪ ِﺑ ﹶﺬِﻟ ﹶﻗ ﺸﻴ ﹶﺔ ﺍﹾﻟ ﻌﻘﹸﻮﺑ ِﺔ ﺲ ﺍﹾﻟ ﻤﺮﺍ ﺩ ﺧ ﻕ ﻭﹶﻟﻴ ﺴ ِﻤ ِﻪ ﻭﹶﻟ ﻮ ﺣﻴﺎ ًﺀ ِﻟ ﻤﻜﹶﺎ ِﺭ ِﻡ ﺍ َﻷ ﺧﻼ ِ ﺤ ِﺮﺹ ﻋﻠﹶﻰ ﺇﺑﺮﺍ ِﺭ ﹶﻗ ﹶﺃ ﻭ ﹶﻗﺮﺍﺑ ٍﺔ ﹶﺃ ﻭ ﺯ ﻭ ِﺟﻴ ٍﺔ ﹶﻓﻴ ﻕ ﻓِﻲ ﺍ َﻷ ﹾﻇ ﻬ ِﺮ ﺇﺫﹶﺍ ﹶﻓ ﻌﹶﻠﻪ ﻧﺎ ِﺳﻴﺎ ﹶﺃ ﻭ ﻚ ( ﻻ ﻳ ﹶﻘﻊ ﺍﻟ ﱠﻄﻼ ﻱ ِﺑﺘ ﻌﻠِﻴ ِﻘ ِﻪ ) ﹶﻓ ﹶﻜ ﹶﺬِﻟ ِﻣ ﻦ ﻣﺨﺎﹶﻟ ﹶﻔِﺘ ِﻪ ) ﻭ ﻋِﻠ ﻢ ( ﹶﻏﻴﺮﻩِ ) ﺑ ِﻪ ( ﹶﺃ ﺴ ﹾﻠﻄﹶﺎ ِﻥ ﺝ ﻣﻨ ﻌﻪ ﹶﺃ ﻭ ﺣﺜﱠﻪ ، ﹶﺃ ﻭ ﹶﻟ ﻢ ﻳ ﹸﻜ ﻦ ﻳﺒﺎﻟِﻲ ِﺑﺘ ﻌﻠِﻴ ِﻘ ِﻪ ﻛﹶﺎﻟ ﺼ ﺪ ﺍﻟﺰ ﻭ ﻣ ﹾﻜ ﺮﻫﺎ ﹶﺃ ﻭ ﺟﺎﻫِﻼ ) ﻭِﺇﻻ ( ِﺑﹶﺄ ﹾﻥ ﹶﻟ ﻢ ﻳ ﹾﻘ ِ 127
ﺼ ﻮ ِﺭ ﺾ ﺍﻟ ﻕ ِﺑ ِﻔ ﻌِﻠ ِﻪ ) ﹶﻗ ﹾﻄﻌﺎ ( ﻭِﺇ ﹾﻥ ﺍﺗ ﹶﻔ ﻖ ﻓِﻲ ﺑ ﻌ ِ ﺤﺠِﻴ ِﺞ ،ﹶﺃ ﻭ ﻛﹶﺎ ﹶﻥ ﻳﺒﺎﻟِﻲ ِﺑ ِﻪ ﻭﹶﻟ ﻢ ﻳ ﻌﹶﻠ ﻢ ِﺑ ِﻪ ) ﹶﻓﻴ ﹶﻘﻊ ( ﺍﻟ ﱠﻄﻼ ﻭﺍﹾﻟ ﺚ ،ﻫﺬﹶﺍ ﺗ ﹾﻘﺮِﻳ ﺮ ﺍﹾﻟ ﻤﺘ ِﻦ ، ﺼ ِﺪ ﻣﻨ ٍﻊ ﹶﺃ ﻭ ﺣ ﱟ ﺠﺮ ﺩ ﺗ ﻌﻠِﻴ ِﻖ ﺍﹾﻟ ِﻔ ﻌ ِﻞ ِﻣ ﻦ ﹶﻏﻴ ِﺮ ﹶﻗ ﺽ ﺣِﻴﻨِﺌ ٍﺬ ﻣ ﺤﻮﻩ ؛ َﻷ ﱠﻥ ﺍﹾﻟ ﻐ ﺮ ﺴﻴﺎ ﹲﻥ ﻭﻧ ِﻧ ﹶﻟ ِﻜ ﻦ ﻳ ﺼ ﺪ ﻓِﻴ ﻤ ﻦ ﻳﺒﺎﻟِﻲ ِﺑ ِﻪ ﺇ ﻋﻼ ﻣﻪ ﻭﹶﻟ ﻢ ﻳ ﻌﹶﻠ ﻢ ِﺑ ِﻪ ﹶﻓﻼ ﺗ ﹾﻄﻠﹸﻖ ﹶﻛﻤﺎ ﺴﺘﹾﺜﻨﻰ ِﻣﻨﻪ ﺍﻟﺼﻮ ﺭﺓﹸ ﺍ َﻷ ِﺧ ﲑﺓﹸ ﻭ ِﻫ ﻲ ﻓِﻴﻤﺎ ﺇﺫﹶﺍ ﹶﻗ ﺴﺘ ﹾﻘﺒ ٍﻞ . ﻒ ﻋﻠﹶﻰ ِﻓ ﻌ ٍﻞ ﻣ ﺠ ﻤﻬﻮ ِﺭ .ﺗﻨﺒِﻴ ﻪ :ﻫﺬﹶﺍ ﹸﻛﻠﱡ ﻪ ﺇﺫﹶﺍ ﺣﹶﻠ ﺴﺒ ِﻜ ﻲ ِﻟ ﹾﻠ ﺿ ِﺔ ﻭ ﻋﺰﺍ ﻩ ﺍﻟ ﺻ ِﻞ ﺍﻟ ﺮ ﻭ ﹶﺃ ﹾﻓ ﻬ ﻤﻪ ﹶﻛﻼ ﻡ ﹶﺃ ﺲ ﻓِﻲ ﺍﻟﺪﺍ ِﺭ ﻭﻛﹶﺎ ﹶﻥ ﻒ ﹶﺃﻥﱠ ﺯﻳﺪﺍ ﹶﻟﻴ ﹶﺃﻣﺎ ﺇﺫﹶﺍ ﺣﹶﻠ ﻒ ﻋﻠﹶﻰ ﻧ ﹾﻔ ِﻲ ﺷ ﻲ ٍﺀ ﻭﹶﻗ ﻊ ﺟﺎﻫِﻼ ِﺑ ِﻪ ﹶﺃ ﻭ ﻧﺎ ِﺳﻴﺎ ﹶﻟﻪ ، ﹶﻛﻤﺎ ﹶﻟ ﻮ ﺣﹶﻠ ﻱ ﻚ ﻓِﻲ ﹶﻇﻨ ِﻪ ﹶﺃ ﻭ ﻓِﻴﻤﺎ ﺍﻧﺘﻬﻰ ﺇﹶﻟﻴ ِﻪ ِﻋ ﹾﻠﻤﻪ : ﹶﺃ ﻒ ﹶﺃﻥﱠ ﺍ َﻷ ﻣ ﺮ ﹶﻛ ﹶﺬِﻟ ﺴ ﻲ ،ﹶﻓِﺈ ﹾﻥ ﺣﹶﻠ ﻓِﻴﻬﺎ ﻭﹶﻟ ﻢ ﻳ ﻌﹶﻠ ﻢ ِﺑ ِﻪ ،ﹶﺃ ﻭ ﻋِﻠ ﻢ ﻭﻧ ِ ﻒ ﻋﻠﹶﻰ ﻣ ﻌﺘ ﹶﻘ ِﺪ ِﻩ ، ﺚ َ ،ﻷﻧ ﻪ ﺇﻧﻤﺎ ﺣﹶﻠ ﺤﻨ ﹾ ﺤﻘِﻴ ﹶﻘ ِﺔ ﹶﻟ ﻢ ﻳ ﻚ ﻓِﻲ ﺍﹾﻟ ﺼ ﺪ ﹶﺃﻥﱠ ﺍ َﻷ ﻣ ﺮ ﹶﻛ ﹶﺬِﻟ ﹶﻟ ﻢ ﻳ ﻌﹶﻠ ﻢ ِﺧﻼﹶﻓﻪ ﻭﹶﻟ ﻢ ﻳ ﹾﻘ ِ ﻚ ﻓِﻲ ﻧ ﹾﻔ ِ ﺡ ﺼﻼ ِ ﺚ ﹶﻗ ﻮﻻ ِﻥ :ﺭ ﺟ ﺢ ِﻣﻨ ﻬﻤﺎ ﺍﺑ ﻦ ﺍﻟ ﺤﻨ ِ ﺲ ﺍ َﻷ ﻣ ِﺮ ﹶﺃ ﻭ ﹶﺃ ﹾﻃﹶﻠ ﻖ ﹶﻓﻔِﻲ ﺍﹾﻟ ِ ﺼ ﺪ ﹶﺃﻥﱠ ﺍ َﻷ ﻣ ﺮ ﹶﻛ ﹶﺬِﻟ ﻭِﺇ ﹾﻥ ﹶﻗ ﺤﻘِﻴ ﻖ ،ﹶﻓﻜﹶﺎ ﹶﻥ ﻋﹶﻠﻴ ِﻪ ﹶﺃ ﹾﻥ ﺸ ﻲ ؛ َﻷﻧ ﻪ ﹶﻏﻴﺮ ﻣ ﻌﺬﹸﻭ ٍﺭ ،ﺇ ﹾﺫ ﻻ ﺣﺚﱠ ﻭﻻ ﻣﻨ ﻊ ﺑ ﹾﻞ ﺗ ﺻ ﻮﺑﻪ ﺍﻟ ﺰ ﺭ ﹶﻛ ِ ﺚ ،ﻭ ﺤﻨ ﹶ ﻭ ﹶﻏﻴﺮﻩ ﺍﹾﻟ ِ ﺨﻼِﻓ ِﻪ ﻓِﻲ ﺍﻟﺘ ﻌﻠِﻴ ِﻖ ﺑِﺎﹾﻟﻤ ﻒ ِﺑ ِ ﺤِﻠ ِ ﺖ ﹶﻗﺒ ﹶﻞ ﺍﹾﻟ ﻳﺘﹶﺜﺒ ﺻ ِﻞ ﻱ ﻭ ﹶﻏﻴﺮﻩ ﹶﺃ ﺧﺬﹰﺍ ِﻣ ﻦ ﹶﻛﻼ ِﻡ ﹶﺃ ﺴﺘ ﹾﻘﺒ ِﻞ ،ﻭ ﺭ ﺟ ﺢ ﺍ ِﻹ ﺳﻨ ِﻮ ﺲ ﻚ ﻓِﻲ ﻧ ﹾﻔ ِ ﺼ ﺪ ﹶﺃﻥﱠ ﺍ َﻷ ﻣ ﺮ ﹶﻛ ﹶﺬِﻟ ﺤﻨﺚﹸ ﻓِﻴﻤﺎ ﺇﺫﹶﺍ ﹶﻗ ﺚ ،ﻭ ﺭ ﺟ ﺢ ﺑ ﻌﺾ ﺍﹾﻟ ﻤﺘﹶﺄ ﺧﺮِﻳ ﻦ ﹶﺃﻧ ﻪ ﻳ ﺤﻨ ِ ﺿ ِﺔ ﻋ ﺪ ﻡ ﺍﹾﻟ ِ ﺍﻟ ﺮ ﻭ ﺤ ِﻮﻫﺎ ﻕ ِﺑ ﺪﺧﻮ ِﻝ ﺑﻬِﻴ ﻤ ٍﺔ ﹶﺃ ﻭ ﻧ ﻕ ﻭ ﻫﺬﹶﺍ ﹶﺃ ﻭ ﺟﻪ . ﺗِﺘ ﻤ ﹲﺔ :ﹶﻟ ﻮ ﻋ ﱠﻠ ﻖ ﺍﻟ ﱠﻄﻼ ﺚ ِﻋﻨ ﺪ ﺍ ِﻹ ﹾﻃﻼ ِ ﺤﻨ ِ ﺍ َﻷ ﻣ ِﺮ ﻭ ﻋ ﺪ ﻡ ﺍﹾﻟ ِ ﺸ ِﻜﻞﹸ ﺖ ﻣ ﹾﻜ ﺮ ﻫ ﹰﺔ ﹶﻟ ﻢ ﻳ ﹶﻘ ﻊ .ﹶﻓِﺈ ﹾﻥ ﻗِﻴ ﹶﻞ :ﻫﺬﹶﺍ ﻳ ﻑ ﻣﺎ ﺇﺫﹶﺍ ﺩ ﺧﹶﻠ ﺨﻼ ِ ﻕ ِ ،ﺑ ِ ﺨﺘﺎ ﺭ ﹰﺓ ﻭﹶﻗ ﻊ ﺍﻟ ﱠﻄﻼ ﺖ ﻣ ﹶﻛ ِﻄ ﹾﻔ ٍﻞ ﹶﻓ ﺪ ﺧ ﹶﻠ ﻕ ﻓِﻴﻤﺎ ﺇﺫﹶﺍ ﹶﻟ ﻢ ﻳ ﻌﹶﻠ ﻢ ﺍﹾﻟﻤ ﻌﻠﱠﻖ ﺍﻟﺘ ﻌﻠِﻴ ﻖ ﻭﻛﹶﺎ ﹶﻥ ِﻣ ﻤ ﻦ ﻻ ﻳﺒﺎﻟِﻲ ِﺑﺘ ﻌﻠِﻴ ِﻘ ِﻪ ﹶﺃ ﻭ ِﻣ ﻤ ﻦ ﻳﺒﺎﻟِﻲ ِﺑ ِﻪ ﻉ ﺍﻟ ﱠﻄﻼ ِ ِﺑﻤﺎ ﻣ ﺮ ِﻣ ﻦ ﻭﻗﹸﻮ ِ ﺝ ﺇ ﻋﻼ ﻣﻪ ﻭ ﺩ ﺧ ﹶﻞ ﻣ ﹾﻜ ﺮﻫﺎ .ﹸﺃﺟِﻴ ﺼ ﺪ ﺍﻟﺰ ﻭ ﻭﹶﻟ ﻢ ﻳ ﹾﻘ ِ ﺏ ﺇﹶﻟﻴ ِﻪ ﻭِﺇ ﹾﻥ ﹶﺃﺗﻰ ِﺑ ِﻪ ﻣ ﹾﻜ ﺮﻫﺎ . ﺐ ِﺑﹶﺄﻥﱠ ﺍﻵ ﺩ ِﻣ ﻲ ِﻓ ﻌﻠﹸﻪ ﻣﻨﺴﻮ ﲔ ﻓِﻴﻤﺎ ﺫﹸ ِﻛ ﺮ ﲔ ﺍ ِﻹ ﹾﻛﺮﺍ ِﻩ ﹶﻟ ﻢ ﺗ ﹾﻔ ﻌ ﹾﻞ ﺷﻴﺌﹰﺎ ،ﻭﺣ ﹾﻜﻢ ﺍﹾﻟﻴ ِﻤ ِ ﻑ ِﻓ ﻌ ِﻞ ﺍﹾﻟﺒﻬِﻴ ﻤ ِﺔ ﹶﻓِﺈﻧﻬﺎ ِﺣ ﺨﻼ ِ ﻀ ﻤﻦِ ﺑ ِﻪ ِ ،ﺑ ِ ﻭِﻟ ﻬﺬﹶﺍ ﻳ ﺠﺎ ِﻫ ِﻞ ﻭﺍﻟﻨﺎﺳِﻲ ﻭﺍﹾﻟﻤ ﹾﻜ ﺮ ِﻩ. ﺤﻞﱡ ِﺑ ِﻔ ﻌ ِﻞ ﺍﹾﻟ ﻕ ،ﻭﻻ ﻳﻨ ﻛﹶﺎﻟﻄﱠﻼ ِ 128
ﺍﻹﺷﺎﺭﺓ ﻟﻠﻄﻼﻕ ﺑﺎﻷﺻﺎﺑﻊ ﻥ ﻗﹶﺎ َل ﻤ ﻊ ﹶﺫﻟِﻙ ﻫ ﹶﻜﺫﹶﺍ ﻋ ﺩ ﺩ ﺇﻻ ِﺒ ِﻨ ﻴ ٍﺔ ،ﹶﻓ ِﺈ ْ ﺙ ﹶﻟ ْﻡ ﻴ ﹶﻘ ْﻊ ﻥ َﺃ ْﻭ ﹶﺜﻼ ٍ ﺼ ﺒ ﻌ ْﻴ ِ ﻕ ﻭَﺃﺸﹶﺎ ﺭ ِﺒُﺄ ْ ﺼ ٌل ﻗﹶﺎ َل َﺃ ﹾﻨﺕِ ﻁﹶﺎ ِﻟ ﹲ ﹶﻓ ْ ﻕ ﺼ ﺩ ﹶ ﻥ ﻗﹶﺎ َل َﺃ ﺭﺩْﺕ ﺒِﺎ ِﻹﺸﹶﺎ ﺭ ِﺓ ﺍ ﹾﻟ ﻤ ﹾﻘﺒﻭﻀ ﹶﺘ ْﻴﻥِ ﺙ ﹶﺜﻼﺜﹰﺎ ،ﹶﻓ ِﺈ ْ ﻁ ﹾﻠ ﹶﻘ ﹶﺘ ْﻴﻥِ ﻭﻓِﻲ ﹶﺜﻼ ٍ ﻥ ﹶ ﺼ ﺒ ﻌ ْﻴ ِ ﺕ ﻓِﻲ ُﺃ ْ ﻁﹸﻠ ﹶﻘ ﹾ ﹶ ِﺒ ﻴﻤِﻴ ِﻨ ِﻪ .
ﺷﺮﺡ : ﺖ ﻃﹶﺎِﻟﻖ ﻭﹶﺃﺷﺎ ﺭ ﻕ ﺑِﺎ َﻷﺻﺎِﺑ ِﻊ ﻭﻓِﻲ ﹶﻏﻴ ِﺮﻫﺎ ،ﺇﺫﹶﺍ ) ﻗﹶﺎ ﹶﻝ ( ِﻟ ﺰ ﻭ ﺟِﺘ ِﻪ ) :ﹶﺃﻧ ِ ﺼ ﹲﻞ ( ﻓِﻲ ﺍ ِﻹﺷﺎ ﺭ ِﺓ ﻟِﻠ ﱠﻄﻼ ِ ) ﹶﻓ ﻕﻻ ﺙ ( ﻭﹶﻟ ﻢ ﻳ ﹸﻘ ﹾﻞ ﻫ ﹶﻜﺬﹶﺍ ) ﹶﻟ ﻢ ﻳ ﹶﻘ ﻊ ﻋ ﺪ ﺩ ﺇﻻ ِﺑِﻨﻴ ٍﺔ ( ﹶﻟﻪِ ﻋﻨ ﺪ ﹶﻗ ﻮِﻟ ِﻪ ﻃﹶﺎِﻟ ﻖ ؛ َﻷ ﱠﻥ ﺍﻟ ﱠﻄﻼ ﺻﺒ ﻌ ﻴ ِﻦ ﹶﺃ ﻭ ﹶﺛﻼ ٍ ِﺑﺄﹸ ﻆ ﹶﺃ ﻭ ِﻧﻴ ٍﺔ ﻭﹶﻟ ﻢ ﻳﻮ ﺟ ﺪ ﻭﺍ ِﺣ ﺪ ِﻣﻨ ﻬﻤﺎ ﻭﻻ ﺍ ﻋِﺘﺒﺎ ﺭ ﺑِﺎ ِﻹﺷﺎ ﺭ ِﺓ ﻫﻨﺎ .ﺗﻨﺒِﻴ ﻪ :ﹶﺃ ﹾﻓ ﻬ ﻢ ﹶﻗ ﻮﻟﹸﻪ : ﹶﻟ ﻢ ﻳ ﹶﻘ ﻊ ﻳﺘ ﻌ ﺪﺩ ﺇﻻ ِﺑﹶﻠ ﹾﻔ ٍ ﻚ ( ﺍﹾﻟ ﹶﻘ ﻮ ِﻝ ﹶﺃ ﻭ ﺍ ِﻹﺷﺎ ﺭ ِﺓ ) ﺲ ِﺑ ﻌ ﺪ ٍﺩ ) ﹶﻓِﺈ ﹾﻥ ﻗﹶﺎ ﹶﻝ ﻣ ﻊ ﹶﺫِﻟ ﻚ ؛ َﻷ ﱠﻥ ﺍﹾﻟﻮﺍ ِﺣ ﺪ ﹶﻟﻴ ﻉ ﻭﺍ ِﺣ ﺪ ٍﺓ ﻭﻫ ﻮ ﹶﻛ ﹶﺬِﻟ ﻋ ﺪ ﺩ ﻭﻗﹸﻮ ﺻﺒٍ ﻊ ﹶﻃ ﹾﻠ ﹶﻘ ﹰﺔ ،ﻭﻓِﻲ ﺇﺷﺎ ﺭ ِﺓ ) ﺃﹸ ﺖ ﻓِﻲ ( ﺇﺷﺎ ﺭ ِﺓ ﺃﹸ ﻫ ﹶﻜﺬﹶﺍ ﹶﻃﻠﹸ ﹶﻘ ﺙ ( ِﻣ ﻦ ﺻﺒ ﻌﻴ ِﻦ ﹶﻃ ﹾﻠ ﹶﻘﺘﻴ ِﻦ ،ﻭﻓِﻲ ( ﺇﺷﺎ ﺭ ِﺓ ) ﹶﺛﻼ ٍ ﺚ}: ﺤﺪِﻳ ِ ﺍ َﻷﺻﺎِﺑ ِﻊ ) ﹶﺛﻼﺛﹰﺎ ( ﻭِﺇ ﹾﻥ ﹶﻟ ﻢ ﻳﻨ ِﻮ ؛ َﻷ ﱠﻥ ﺍ ِﻹﺷﺎ ﺭ ﹶﺓ ﺑِﺎ َﻷﺻﺎِﺑ ِﻊ ﻓِﻲ ﺍﹾﻟ ﻌ ﺪ ِﺩ ِﺑ ﻤﻨ ِﺰﹶﻟ ِﺔ ﺍﻟﻨﻴ ِﺔ ،ﻭﻓِﻲ ﺍﹾﻟ ﺸﺮِﻳ ﻦ { ﹶﻓ ﺪﻝﱠ ﺴ ﻌ ﹰﺔ ﻭ ِﻋ ﺲ ﺇﺑﻬﺎ ﻣﻪ ﻓِﻲ ﺍﻟﺜﱠﺎِﻟﹶﺜ ِﺔ ﻭﹶﺃﺭﺍ ﺩ ِﺗ ﺸ ﻬ ﺮ ﻫ ﹶﻜﺬﹶﺍ ﻭ ﻫ ﹶﻜﺬﹶﺍ ﻭﹶﺃﺷﺎ ﺭ ِﺑﹶﺄﺻﺎِﺑ ِﻌ ِﻪ ﺍﹾﻟ ﹶﻜ ِﺮ ﳝ ِﺔ ﻭ ﺧﻨ ﺍﻟ ﻆ ﺑِﺎﹾﻟ ﻌ ﺪ ِﺩ .ﺗﻨﺒِﻴ ﻪ :ﻻ ﺑﺪ ﹶﺃ ﹾﻥ ﺗﻜﹸﻮ ﹶﻥ ﺍ ِﻹﺷﺎ ﺭﺓﹸ ﻣ ﹾﻔ ِﻬ ﻤ ﹰﺔ ﻟِﻠﻄﱠ ﹾﻠ ﹶﻘﺘﻴ ِﻦ ﻆ ﻣ ﻊ ﺍ ِﻹﺷﺎ ﺭ ِﺓ ﻳﻘﹸﻮ ﻡ ﻣﻘﹶﺎ ﻡ ﺍﻟﻠﱠ ﹾﻔ ِ ﻋﻠﹶﻰ ﹶﺃﻥﱠ ﺍﻟﻠﱠ ﹾﻔ ﹶ ﺤﺮِﻳ ِﻜﻬﺎ ﹶﺃ ﻭ ﺗ ﺮﺩِﻳ ﺪﻫﺎ ﻭِﺇﻻ ﹶﻓ ﹶﻘ ﺪ ﻳ ﻌﺘﺎ ﺩ ﺍ ِﻹﻧﺴﺎ ﹸﻥ ﺍ ِﻹﺷﺎ ﺭ ﹶﺓ ِﺑﹶﺄﺻﺎِﺑ ِﻌ ِﻪ ﺍﻟﱠﺜﻼﹶﺛ ِﺔ ﻓِﻲ ﻸﺻﺎِﺑ ِﻊ ﹶﺃ ﻭ ﺗ ﺙ ﻛﹶﺎﻟﻨ ﹶﻈ ِﺮ ِﻟ َ ﹶﺃ ﻭ ﺍﻟﱠﺜﻼ ِ ﻚ ﹶﺃ ﺭﺩﺕ ﻉ ﺍﹾﻟ ﻌ ﺪ ِﺩ ﺇﻻ ِﺑ ﹶﻘﺮِﻳﻨ ٍﺔ .ﻗﹶﺎﹶﻟﻪ ﺍ ِﻹﻣﺎ ﻡ ،ﻭﹶﺃﹶﻗﺮﺍ ﻩ ،ﻭﹶﻟ ﻮ ﻗﹶﺎ ﹶﻝ ﺑ ﻌ ﺪ ﹶﺫِﻟ ﺤ ﹾﻜ ﻢ ِﺑ ﻮﻗﹸﻮ ِ ﺍﹾﻟ ﹶﻜﻼ ِﻡ ﹶﻓﻼ ﻳ ﹾﻈ ﻬﺮ ﺍﹾﻟ ﺙ ﻭﹶﻟ ﻢ ﻳ ﹸﻘ ﹾﻞ ﺖ ﻫ ﹶﻜﺬﹶﺍ ،ﻭﹶﺃﺷﺎ ﺭ ِﺑﹶﺄﺻﺎِﺑ ِﻌ ِﻪ ﺍﻟﱠﺜﻼ ِ ﻚ ﻣﺎ ﹶﻟ ﻮ ﻗﹶﺎ ﹶﻝ :ﹶﺃﻧ ِ ﺝ ِﺑ ﹶﻘ ﻮِﻟ ِﻪ ﻣ ﻊ ﹶﺫِﻟ ﻭﺍ ِﺣ ﺪ ﹰﺓ ﹶﻟ ﻢ ﻳ ﹾﻘﺒ ﹾﻞ ،ﻭ ﺧ ﺮ ﻕ ) ﹶﻓِﺈ ﹾﻥ ﺸ ِﻌﺮِ ﺑ ﹶﻄﻼ ٍ ﻆ ﻻ ﻳ ﺿ ِﺔ ؛ َﻷ ﱠﻥ ﺍﻟﻠﱠ ﹾﻔ ﹶ ﻕ ﹶﻛﻤﺎ ﻓِﻲ ِﺯﻳﺎ ﺩ ِﺓ ﺍﻟ ﺮ ﻭ ﻃﹶﺎِﻟﻖ ﹶﻓِﺈﻧﻬﺎ ﻻ ﺗ ﹾﻄﻠﹸﻖ ، ﻭِﺇ ﹾﻥ ﻧﻮﻯ ﺍﻟ ﱠﻄﻼ 129
ﻕ ِﺑﻴﻤِﻴِﻨ ِﻪ ( ﻭﹶﻟ ﻢ ﻳ ﹶﻘ ﻊ ﹶﺃ ﹾﻛﹶﺜﺮِ ﻣ ﻦ ﹶﻃ ﹾﻠ ﹶﻘﺘﻴ ِﻦ ﺿﺘﻴ ِﻦ ﺻ ﺪ ﺻﺒ ﻌﻴ ِﻦ ) ﺍﹾﻟ ﻤ ﹾﻘﺒﻮ ﺙ ﺍ ُﻷ ﻗﹶﺎ ﹶﻝ :ﹶﺃ ﺭﺩﺕ ﺑِﺎ ِﻹﺷﺎ ﺭ ِﺓ ( ﺑِﺎﻟﺜﱠﻼ ِ ﺻ ِﺮ ﳛ ﹲﺔ ﻓِﻲ ﺍﹾﻟ ﻌ ﺪ ِﺩ ﹶﻛﻤﺎ ﻣ ﺮ ﻕ ؛ َﻷ ﱠﻥ ﺍ ِﻹﺷﺎ ﺭ ﹶﺓ ﺼ ﺪ ﻻ ﺣِﺘﻤﺎ ِﻝ ﺍ ِﻹﺷﺎ ﺭ ِﺓ ِﺑ ِﻬﻤﺎ ،ﹶﻓِﺈ ﹾﻥ ﻗﹶﺎ ﹶﻝ :ﹶﺃ ﺭﺩﺕ ﹶﺃ ﺣ ﺪ ﻫﻤﺎ ﹶﻟ ﻢ ﻳ ﺲ ﹶﻓﹶﺄﺷﺎ ﺭ ِﺑﺄﹸ ﹶﻓﻼ ﻳ ﹾﻘﺒﻞﹸ ِﺧﻼﹸﻓﻬﺎ ،ﻭﹶﻟ ﻮ ﻋ ﹶﻜ ﻕ ﺿ ﹶﺔ ﺻ ﺪ ﺙ ﺍﹾﻟ ﻤ ﹾﻘﺒﻮ ﺻﺒ ﻌﻴ ِﻦ ،ﻭﻗﹶﺎ ﹶﻝ :ﹶﺃ ﺭﺩﺕ ﺑِﺎ ِﻹﺷﺎ ﺭ ِﺓ ﺍﻟﱠﺜﻼ ﹶ ﺠﻤﻮ ﻋ ٍﺔ ﻭﹶﻟ ﻢ ﻳﻨ ِﻮ ﻋ ﺪﺩﺍ ﻭﹶﻗ ﻊ ﻭﺍ ِﺣ ﺪ ﹰﺓ ﺖ ،ﺍ ِﻹﺷﺎ ﺭﺓﹸ ِﺑﻴ ِﺪ ﻣ ﺴ ِﻪ ،ﻭﹶﻟ ﻮ ﻛﹶﺎﻧ ﻆ ﻋﻠﹶﻰ ﻧ ﹾﻔ ِ ِﺑ ﹶﻄﺮِﻳ ِﻖ ﺍ َﻷ ﻭﻟﹶﻰ ؛ َﻷﻧ ﻪ ﹶﻏﻠﱠ ﹶ ﻱ ﻭ ﹶﻏﻴﺮﻩ ﻕ ﹶﻟ ﻢ ﻳ ﹸﻜ ﻦ ﺷﻴﺌﹰﺎ ،ﹶﺫ ﹶﻛ ﺮﻩ ﺍﹾﻟﻤﺎ ﻭ ﺭ ِﺩ ﺙ ﻭﻧﻮﻯ ﺍﻟ ﱠﻄﻼ ﺖ ﺍﻟﱠﺜﻼ ﹸ ﺸ ﻲ ،ﻭﹶﻟ ﻮ ﻗﹶﺎ ﹶﻝ :ﹶﺃﻧ ِ ﺤﹶﺜﻪ ﺍﻟ ﺰ ﺭ ﹶﻛ ِ ﹶﻛﻤﺎ ﺑ ﺻﺒ ﻊ ﺩﻭ ﹶﻥ ﺍﻟ ﺰ ﻭ ﺟ ِﺔ ﹶﻟ ﻢ ﻳ ﹾﻘﺒ ﹾﻞ ﻇﹶﺎ ِﻫﺮﺍ ﺻﺒِ ﻌ ِﻪ ،ﹸﺛ ﻢ ﻗﹶﺎ ﹶﻝ :ﹶﺃ ﺭﺩﺕ ِﺑﻬﺎ ﺍ ُﻷ ﺖ ﻃﹶﺎِﻟﻖ ، ﻭﹶﺃﺷﺎ ﺭ ِﺑﺄﹸ ،ﻭﹶﻟ ﻮ ﻗﹶﺎ ﹶﻝ :ﹶﺃﻧ ِ ﺤ ﺪﺍ ِﺩ . ﻉ ﺍﺑ ِﻦ ﺍﹾﻟ ﻉ ِﻣ ﻦ ﹸﻓﺮﻭ ِ ﺻ ﺢ ،ﹸﺛﻢ ﹶﺃﺷﺎ ﺭ ِﺑ ﹸﻔﺮﻭ ٍ ﹶﻗ ﹾﻄﻌﺎ ﻭﹶﻟ ﻢ ﻳ ﺪ ﹾﻥ ﻋﻠﹶﻰ ﺍ َﻷ ﻕ ِﺒ ِﻪ ﺤ ﱞﺭ ﹶﻓﻌ ﹶﺘ ﹶ ﺕ ﺕ ﹶﻓ َﺄ ﹾﻨ ﹶ ﺴﻴ ﺩ ﻩ ﺇﺫﹶﺍ ِﻤ ﱡ ﻁ ﹾﻠ ﹶﻘ ﹶﺘ ْﻴﻥِ ،ﻭﻗﹶﺎ َل ﻕ ﹶ ﺴ ﻴﺩِﻱ ﹶﻓ َﺄ ﹾﻨﺕِ ﻁﹶﺎ ِﻟ ﹲ ﺕ ﻋ ْﺒ ﺩ ﺇﺫﹶﺍ ﻤﺎ ﹶ ﻭ ﹶﻟ ْﻭ ﻗﹶﺎ َل ﺝ. ﺠﺩِﻴ ﺩ ﹶﻗ ْﺒ َل ﺯ ْﻭ ٍ ﺠ ﻌ ﹸﺔ ،ﻭ ﹶﺘ ْ ﺤ ﺭ ﻡ ﺒ ْل ﹶﻟ ﻪ ﺍﻟﺭْ ﺢ َﺃ ﱠﻨﻬﺎ ﻻ ﹶﺘ ْ ﺼ ﻓﹶﺎ َﻷ
ﺷﺮﺡ : ﺖ ﻃﹶﺎِﻟﻖ ﹶﻃ ﹾﻠ ﹶﻘﺘ ﻴ ِﻦ ،ﻭﻗﹶﺎ ﹶﻝ ( ﹶﻟﻪ ) ﺳﻴﺪﻩ ﺇﺫﹶﺍ ﺕ ﺳﻴﺪِﻱ ﹶﻓﹶﺄﻧ ِ ) ﻭ ( ﻫ ﻮ ﻣﺎ ) ﹶﻟ ﻮ ﹶﻗﺎ ﹶﻝ ﻋ ﺒﺪِ ( ﻟ ﺰ ﻭ ﺟِﺘ ِﻪ ) ﺇﺫﹶﺍ ﻣﺎ ﺤﺮﻡ ( ﻋﹶﻠﻴ ِﻪ ﺍﹾﻟﺤ ﺮ ﻣ ﹶﺔ ﺻ ﺢ ﹶﺃﻧﻬﺎ ﻻ ﺗ ﺕ ﺳﻴ ِﺪ ِﻩ ) ﻓﹶﺎ َﻷ ﻱ ِﺑ ﻤ ﻮ ِ ﺖ ﺣ ﱞﺮ ﹶﻓ ﻌﺘ ﻖ ( ﹸﻛﱡﻠ ﻪ ) ِﺑ ِﻪ ( ﹶﺃ ﺖ ( ﹶﺃﻧﺎ ) ﹶﻓﹶﺄﻧ ِﻣ ﺝ ( ﺁ ﺧ ﺮ ؛ َﻷ ﱠﻥ ﺡ ﺑ ﻌ ﺪ ﺍﻧ ِﻘﻀﺎِﺋﻬﺎ ) ﹶﻗﺒ ﹶﻞ ﺯ ﻭ ٍ ﺠﺪِﻳ ﺪ ( ﺍﻟﻨﻜﹶﺎ ِ ﺍﹾﻟ ﹸﻜﺒﺮﻯ ) ﺑ ﹾﻞ ﹶﻟﻪ ﺍﻟﺮ ﺟ ﻌ ﹸﺔ ( ﻓِﻲ ِﻋ ﺪِﺗﻬﺎ ) ﻭﺗ ﻕ ﹶﻟ ﻢ ﻳﺘﹶﺄ ﺧ ﺮ ، ﺕ ﹶﻓ ﻮﹶﻗﻌﺎ ﻣﻌﺎ ،ﻭﺍﹾﻟ ِﻌﺘ ﻖ ﹶﻛﻤﺎ ﻻ ﻳﺘ ﹶﻘ ﺪﻡ ﺍﻟ ﱠﻄﻼ ﻉ ﺍﻟﻄﱠ ﹾﻠ ﹶﻘﺘﻴ ِﻦ ﻭ ِﻋﺘ ﻖ ﺍﹾﻟ ﻌﺒ ِﺪ ﻣ ﻌﱠﻠﻘﹶﺎ ِﻥ ﻣﻌﺎ ﺑِﺎﹾﻟ ﻤ ﻮ ِ ﻭﻗﹸﻮ ﺤﻞﱡ ﺤﺮﻡ ﹶﻓﻼ ﺗ ِ ﻉ ﺇﹶﻟﻴﻬﺎ ﹶﻓﻜﹶﺎ ﹶﻥ ﺍﹾﻟ ِﻌﺘ ﻖ ﻣ ﹶﻘ ﺪﻣﺎ ،ﻭﺍﻟﺜﱠﺎﻧِﻲ ﺗ ﻑ ﺍﻟﺸﺎ ِﺭ ِ ﺸ ﻮ ِ ﺤﺮﻳِ ﺔ ِﻟﺘ ﺐ ﺟﺎِﻧﺐ ﺍﹾﻟ ﹶﻓِﺈﺫﹶﺍ ﻭﹶﻗﻌﺎ ﻣﻌﺎ ﻏﹸﱢﻠ ﺝ ِﺑ ِﻌﺘ ِﻖ ﺟﻤِﻴ ِﻌ ِﻪ ﻣﺎ ﹶﻟ ﻮ ﻋﺘ ﻖ ﺑ ﻌﻀﻪِ ﺑﹶﺄ ﹾﻥ ﹶﻟ ﻢ ﻕ ،ﻭ ﺧ ﺮ ﻉ ﺍﻟ ﱠﻄﻼ ِ ﺤﱢﻠ ٍﻞ ؛ َﻷ ﱠﻥ ﺍﹾﻟ ِﻌﺘ ﻖ ﹶﻟ ﻢ ﻳﺘ ﹶﻘ ﺪ ﻡ ﻭﻗﹸﻮ ﹶﻟﻪ ﺇﻻ ِﺑﻤ ﺕ. ﺾ ﻛﹶﺎﹾﻟ ِﻘ ﻦ ﻓِﻲ ﻋ ﺪ ِﺩ ﺍﻟ ﱠﻄ ﹾﻠﻘﹶﺎ ِ ﺙ ﹶﻓِﺈﻧ ﻬﺎ ﺗِﺒﲔ ﺑِﺎﻟﻄﱠ ﹾﻠ ﹶﻘﺘﻴ ِﻦ ؛ َﻷ ﱠﻥ ﺍﹾﻟﻤﺒ ﻌ ﺠ ﺰ ﺍﹾﻟﻮﺍ ِﺭ ﹸ ﺚ ﻭﹶﻟ ﻢ ﻳ ِ ﺝ ِﻣ ﻦ ﺍﻟﺜﱡﻠﹸ ِ ﺨ ﺮ ﻳ 130
ﻑ ﻓِﻲ ﹸﻛﻞﱢ ﺻ ﻮ ِﺭ ِﻩ ﺗ ﻌﻠﱠ ﻖ ِﻋﺘﻖ ﺍﹾﻟ ﻌﺒ ِﺪ ِﺑ ِﻪ ، ﺨﻼ ﺠﺮِﻱ ﺍﹾﻟ ِ ﺴﻴ ِﺪ ﺑ ﹾﻞ ﻳ ﺕ ﺍﻟ ﺴﹶﺄﹶﻟﺔﹸ ِﺑ ﻤ ﻮ ِ ﺺ ﺍﹾﻟ ﻤ ﺨﺘ ﺗﻨﺒِﻴ ﻪ :ﻻ ﺗ ﺖ ﻃﹶﺎِﻟﻖ ﹶﻃ ﹾﻠ ﹶﻘﺘ ﻴ ِﻦ ، ﺼ ﹶﻔ ٍﺔ ﻭﺍ ِﺣ ﺪ ٍﺓ :ﹶﻛﻤﺎ ﹶﻟ ﻮ ﻗﹶﺎ ﹶﻝ ﺍﹾﻟ ﻌ ﺒ ﺪ :ﺇﺫﹶﺍ ﺟﺎ َﺀ ﺍﹾﻟ ﻐﺪ ﹶﻓﹶﺄﻧ ِ ﻉ ﹶﻃ ﹾﻠ ﹶﻘﺘﻴ ِﻦ ﻋﻠﹶﻰ ﺯ ﻭ ﺟِﺘ ِﻪ ِﺑ ِ ﻭ ﻭﻗﹸﻮ ﺤﺮ ﻡ ﻋﹶﻠﻴ ِﻪ ﹶﻗ ﹾﻄﻌﺎ َﻷ ﱠﻥ ﺖ ﹶﻃ ﹾﻠ ﹶﻘﺘﻴ ِﻦ ،ﻭﻻ ﺗ ﺖ ﺣ ﱞﺮ ﹶﻓِﺈﺫﹶﺍ ﺟﺎ َﺀ ﺍﹾﻟ ﻐﺪ ﻋﺘ ﻖ ﻭ ﹶﻃﻠﹸ ﹶﻘ ﺴﻴ ﺪ :ﺇﺫﹶﺍ ﺟﺎ َﺀ ﺍﹾﻟ ﻐﺪ ﹶﻓﹶﺄﻧ ﻭﻗﹶﺎ ﹶﻝ ﺍﻟ ﻕ ،ﻭﹶﻟ ﻮ ﻋﻠﱠ ﻖ ﺍﻟﺴﻴ ﺪ ِﻋﺘ ﹶﻘﻪِ ﺑ ﻤ ﻮِﺗ ِﻪ ﻭ ﻋﻠﱠ ﻖ ﺍﹾﻟ ﻌﺒ ﺪ ﺍﻟﻄﱠ ﹾﻠ ﹶﻘﺘﻴ ِﻦ ﺑِﺂ ِﺧ ِﺮ ﺟ ﺰ ٍﺀ ِﻣ ﻦ ﺣﻴﺎ ِﺓ ﺳﻴ ِﺪ ِﻩ ﻉ ﺍﻟ ﱠﻄﻼ ِ ﺍﹾﻟ ِﻌﺘ ﻖ ﺳﺒ ﻖ ﻭﻗﹸﻮ ﻕ ﻋﻠﹶﻰ ﺍﹾﻟ ِﻌﺘ ِﻖ ،ﻭﹶﻟ ﻮ ﻋ ﱠﻠ ﻖ ﺯ ﻭﺝ ﺤﻠﱢ ﹸﻞ ﹶﻗ ﹾﻄﻌﺎ ِﻟﺘ ﹶﻘ ﺪ ِﻡ ﺍﻟ ﱠﻄﻼ ِ ﻁ ﺍﹾﻟ ﻤ ﺖ ﺍﻟﺮ ﺟ ﻌ ﹸﺔ ،ﻭﺍ ﺷﺘِ ﺮ ﹶ ﺕ ﺳﻴ ﺪ ﻩ ﺍﻧ ﹶﻘ ﹶﻄ ﻌ ﹸﺛﻢ ﻣﺎ ﺡ ﻭﹶﻟ ﻢ ﺗ ﹾﻄﹸﻠ ﻖ ، ﺴ ﺦ ﺍﻟﻨﻜﹶﺎ ﺕ ﺍﻟﺴﻴ ﺪ ﺍﻧ ﹶﻔ ﺕ ﺳﻴ ِﺪﻫﺎ ﻭﻫ ﻮ ﻭﺍ ِﺭﺛﹸﻪ ﹶﻓﻤﺎ ﺍ َﻷ ﻣ ِﺔ ﹶﻃﻼ ﹶﻗﻬﺎ ﻭ ِﻫ ﻲ ﹶﻏ ﻴﺮ ﻣ ﺪﺑ ﺮ ٍﺓ ِﺑ ﻤ ﻮ ِ ﺡ ﺴﺦ ﺍﻟﻨﻜﹶﺎ ﻀﻬﺎ ﹶﻓﻴﻨ ﹶﻔ ِ ﺴﻴ ِﺪ ﺩﻳ ﻦ ؛ َﻷﻧﻬﺎ ِﺑ ﻤ ﻮِﺗ ِﻪ ﺗﻨﺘ ِﻘﻞﹸ ﺇﹶﻟﻴ ِﻪ ﹸﻛﻠﱡﻬﺎ ﹶﺃ ﻭ ﺑ ﻌ ﺖ ،ﻣﻜﹶﺎﺗﺒ ﹰﺔ ﹶﺃ ﻭ ﻛﹶﺎ ﹶﻥ ﻋﻠﹶﻰ ﺍﻟ ﻭِﺇ ﹾﻥ ﻛﹶﺎﻧ ﺙ ﺍﹾﻟ ِﻌﺘ ﻖ . ﺕ ﺳﻴ ِﺪﻫﺎ ﻭﹶﻟ ﻮ ِﺑِﺈﺟﺎ ﺯ ِﺓ ﺍﹾﻟﻮﺍ ِﺭ ِ ﺖ ِﺑ ﻤ ﻮ ِ ﻕ ﻣﺤِﻼ ،ﹶﺃﻣﺎ ﺍﹾﻟﻤ ﺪﺑ ﺮ ﹸﺓ ﹶﻓﺘ ﹾﻄﻠﹸﻖ ﺇ ﹾﻥ ﻋﺘ ﹶﻘ ﹶﻓﻼ ﻳﺼﺎ ِﺩﻑ ﺍﻟ ﱠﻄﻼ ﻕ ﻁﹸﻠ ﹾ ﻅ ﱡﻨﻬﺎ ﺍ ﹾﻟ ﻤﻨﹶﺎﺩﺍ ﹶﺓ ﹶﻟ ْﻡ ﹶﺘ ﹾ ﻕ ﻭ ﻫ ﻭ ﻴ ﹸ ﺨﺭﻯ ﹶﻓﻘﹶﺎ َل َﺃ ﹾﻨﺕِ ﻁﹶﺎ ِﻟ ﹲ ﺤ ﺩﻯ ﺯْ ﻭﺠ ﹶﺘ ْﻴﻪِ ﹶﻓ َﺄﺠﺎ ﺒ ﹾﺘ ﻪ ﺍ ُﻷ ﹾ ﻭ ﹶﻟ ْﻭ ﻨﹶﺎﺩﻯ ﺇ ْ ﺢ ﺼ ﻕ ﺍ ﹾﻟ ﻤﺠِﻴ ﺒ ﹸﺔ ِﻓﻲ ﺍ َﻷ ﻁﹸﻠ ﹸ ﺍ ﹾﻟ ﻤﻨﹶﺎﺩﺍﺓﹸ ﻭ ﹶﺘ ﹾ
ﺷﺮﺡ : ﺖ ﻃﹶﺎِﻟﻖ ﺼ ﹶﺔ ) ﹶﻓﹶﺄﺟﺎﺑ ﺘﻪ ﺍ ُﻷ ﺧﺮﻯ ( ﹶﻛ ﻌ ﻤ ﺮ ﹶﺓ ) ﹶﻓﻘﹶﺎ ﹶﻝ ( ﹶﻟﻬﺎ ) ﹶﺃﻧ ِ ﺤ ﹾﻔ ) ﻭﹶﻟ ﻮ ﻧﺎﺩﻯ ﺇ ﺣﺪﻯ ﺯ ﻭ ﺟﺘ ﻴ ِﻪ ( ﻣﺜﹶﻼ ﹶﻛ ﻕ ﻭ ﹶﻇ ﻦ ِﺧﻄﹶﺎِﺑﻬﺎ ﻻ ﻳ ﹾﻘﺘﻀِﻲ ﺐ ﺑِﺎﻟﻄﱠﻼ ِ ﻭﻫ ﻮ ﻳ ﹸﻈﻨﻬﺎ ﺍﹾﻟﻤﻨﺎﺩﺍ ﹶﺓ ﹶﻟ ﻢ ﺗ ﹾﻄﹸﻠ ﻖ ﺍﹾﻟﻤﻨﺎﺩﺍﺓﹸ ( ﺟ ﺰﻣﺎ ؛ َﻷﻧﻬﺎ ﹶﻟ ﻢ ﺗﺨﺎ ﹶﻃ ﺼ ِﺪﻫﺎ ، ﻕ ،ﻭﺍﻟﺜﱠﺎﻧِﻲ :ﻻ ؛ ﻻﻧِﺘﻔﹶﺎ ِﺀ ﹶﻗ ﺨﻄﹶﺎِﺑﻬﺎ ﺑِﺎﻟﻄﱠﻼ ِ ﺻ ﺢ ( ِﻟ ِ ﻭﻗﹸﻮ ﻋﻪ ﻋﹶﻠﻴﻬﺎ ) ﻭﺗ ﹾﻄﻠﹸﻖ ﺍﹾﻟ ﻤﺠِﻴﺒ ﹸﺔ ﻓِﻲ ﺍ َﻷ ﻂ ﹶﺃ ﻭ ﺍﹾﻟﻤﻨﺎﺩﺍﺓﹸ ﻭ ﺣ ﺪﻫﺎ ﺖ ﹶﻓ ﹶﻘ ﹾ ﺼ ﺪ ﹶﻃﻼﹶﻗﻬﺎ ﹶﻃﻠﹸ ﹶﻘ ﺝ ِﺑﻴ ﹸﻈﻨﻬﺎ ﻣﺎ ﹶﻟ ﻮ ﻋِﻠ ﻢ ﹶﺃﻥﱠ ﺍﹾﻟ ﻤﺠِﻴﺒ ﹶﺔ ﹶﻏﻴﺮ ﺍﹾﻟﻤﻨﺎﺩﺍ ِﺓ ،ﹶﻓِﺈ ﹾﻥ ﹶﻗ ﻭ ﺧ ﺮ ﺣِ ﻜ ﻢ ِﺑ ﹶﻄﻼِﻗﻬﺎ ،ﹶﺃﻣﺎ ﺍﹾﻟﻤﻨﺎﺩﺍﺓﹸ ﹶﻓﻈﹶﺎ ِﻫﺮﺍ ﻭﺑﺎ ِﻃﻨﺎ ﻭﹶﺃﻣﺎ ﺍﹾﻟ ﻤﺨﺎ ﹶﻃﺒﺔﹸ ﹶﻓﻈﹶﺎ ِﻫﺮﺍ ﻭﻳﺪِﻳ ﻦ .
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ﻥ ﻁ ﹾﻠ ﹶﻘﺘﹶﺎ ِ ﺕ ﺭﻤﺎ ﹶﻨﺔﹰ ﹶﻓ ﹶ ﻑ ﹶﻓ َﺄ ﹶﻜ ﹶﻠ ﹾ ﺼ ٍ ﻕ ِﺒ ِﻨ ْ ﻕ ﺒِ َﺄ ﹾﻜلِ ﺭﻤﺎ ﹶﻨﺔٍ ﻭﻋﱠﻠ ﹶ ﻭ ﹶﻟ ْﻭ ﻋﱠﻠ ﹶ
ﺷﺮﺡ : ﺖ ﻃﹶﺎِﻟﻖ ) ﻭ ﻋ ﱠﻠ ﻖ ( ﺛﹶﺎِﻧﻴًﺎ ) : ) ﻭﹶﻟ ﻮ ﻋ ﱠﻠ ﻖ ( ﹶﻃﻼ ﹶﻗﻬﺎ ِﺑ ﻐ ﻴ ِﺮ ﹸﻛ ﱠﻠﻤﺎ ) ِﺑﹶﺄ ﹾﻛ ِﻞ ﺭﻣﺎﻧ ٍﺔ ( ﹶﻛِﺈ ﹾﻥ ﹶﺃ ﹶﻛﻠﹾﺖ ﺭﻣﺎﻧ ﹰﺔ ﹶﻓﹶﺄﻧ ِ ﺼ ﹶﻔﺘﻴ ِﻦ ؛ َﻷﻧ ﻪ ﺖ ﺭﻣﺎﻧ ﹰﺔ ﹶﻓ ﹶﻄ ﹾﻠ ﹶﻘﺘﺎ ِﻥ ( ِﻟ ﻮﺟﻮ ِﺩ ﺍﻟ ﺖ ﻃﹶﺎِﻟﻖ ) ﹶﻓﹶﺄ ﹶﻛ ﹶﻠ ﺼ ﹶﻔﻬﺎ ﹶﻓﹶﺄﻧ ِ ﻒ ( ِﻣ ﻦ ﺭﻣﺎﻧ ٍﺔ ﹶﻛِﺈ ﹾﻥ ﹶﺃ ﹶﻛﻠﹾﺖ ِﻧ ﺼ ٍ ِﺑِﻨ ﺸ ِﻜﻞﹸ ﻋﻠﹶﻰ ﻗﹶﺎ ِﻋ ﺪ ِﺓ ﹶﺃﻥﱠ ﺍﻟﻨ ِﻜ ﺮ ﹶﺓ ﺍﹾﻟ ﻤﻌﺎ ﺩ ﹶﺓ ﹶﻏﻴﺮ ﺍ ُﻷﻭﻟﹶﻰ ، ﺖ ﺭﻣﺎﻧ ﹰﺔ ﹶﻟ ِﻜﻨﻪ ﻳ ﻒ ﺭﻣﺎﻧ ٍﺔ ﻭﹶﺃ ﹶﻛﹶﻠ ﺼ ﺖ ِﻧ ﺼﺪﻕ ﹶﺃﻧﻬﺎ ﹶﺃ ﹶﻛﹶﻠ ﻳ ﻒ ﺭﻣﺎﻧ ٍﺔ ﻣ ﺮﺗﻴ ِﻦ ،ﻭﹶﻟ ﻮ ﻋﻠﱠ ﻖ ِﺑﹶﺄ ﹾﻛ ِﻞ ﺼ ﺖ ﺭﻣﺎﻧ ﹰﺔ ﻣ ﺮ ﹰﺓ ﻭِﻧ ﺖ ﹶﺛﻼﺛﹰﺎ ؛ َﻷﻧﻬﺎ ﹶﺃ ﹶﻛﹶﻠ ﹶﻓِﺈ ﹾﻥ ﻛﹶﺎ ﹶﻥ ﺍﻟﺘ ﻌﻠِﻴ ﻖ ِﺑ ﹸﻜﱠﻠﻤﺎ ﹶﻃﻠﹸ ﹶﻘ ﻚ ﻒ ﺭﻣﺎﻧ ٍﺔ ،ﻭِﺇ ﹾﻥ ﺯﺍ ﺩ ﹶﺫِﻟ ﻒ ﺣﺒ ٍﺔ ﻣﺜﹶﻼ ِﻣ ﻦ ﹶﺃﹾﻟ ِ ﺖ ﹶﺃﹾﻟ ﺚ ﻭ ﹶﻛﺬﹶﺍ ﹶﻟ ﻮ ﹶﺃ ﹶﻛﹶﻠ ﺤﻨ ﹾ ﺼ ﹶﻔ ﻲ ﺭﻣﺎﻧﺘﻴ ِﻦ ﹶﻟ ﻢ ﻳ ﺖ ِﻧ ﺭﻣﺎﻧ ٍﺔ ﹶﻓﹶﺄ ﹶﻛﹶﻠ ﺲ ﺭﻣﺎﻧ ﹰﺔ . ﻋﻠﹶﻰ ﻋ ﺪ ِﺩ ﺭﻣﺎﻧ ٍﺔ ؛ َﻷ ﱠﻥ ﻣﺎ ﺫﹸ ِﻛ ﺮ ﹶﻟﻴ ﺷﺮﺡ : ﺖ ﻃﹶﺎِﻟﻖ ﺼ ﹶﻔﻪ ، ﻭﹶﺃﻧ ِ ﺖ ﻃﹶﺎِﻟﻖ ﺇ ﹾﻥ ﹶﺃ ﹶﻛﻠﹾﺖ ِﻧ ﻒ ،ﻭﹶﺃﻧ ِ ﺖ ﻃﹶﺎِﻟﻖ ﺇ ﹾﻥ ﹶﺃ ﹶﻛﻠﹾﺖ ﻫﺬﹶﺍ ﺍﻟ ﺮﻏِﻴ ﻉ :ﹶﻟ ﻮ ﻗﹶﺎ ﹶﻝ :ﹶﺃﻧ ِ ﹸﻓﺮﻭ ﺖ ﻃﹶﺎِﻟﻖ ، ﻭِﺇ ﹾﻥ ﺖ ﹶﺛﻼﺛﹰﺎ ،ﻭﹶﻟ ﻮ ﻗﹶﺎ ﹶﻝ :ﺇ ﹾﻥ ﹶﻛ ﱠﻠﻤﺖ ﺭﺟﻼ ،ﹶﻓﹶﺄﻧ ِ ﻒ ﹶﻃﻠﹸ ﹶﻘ ﺖ ﺍﻟ ﺮﻏِﻴ ﺇ ﹾﻥ ﹶﺃ ﹶﻛﻠﹾﺖ ﺭﺑ ﻌﻪ ، ﹶﻓﹶﺄ ﹶﻛ ﹶﻠ ﺖ ﹶﺛﻼﺛﹰﺎ ، ﺖ ﺯﻳﺪًﺍ ﻭﻛﹶﺎ ﹶﻥ ﹶﻓﻘِﻴﻬًﺎ ﹶﻃﻠﹸ ﹶﻘ ﺖ ﻃﹶﺎِﻟﻖ ﹶﻓ ﹶﻜ ﱠﻠ ﻤ ﺖ ﻃﹶﺎِﻟﻖ ، ﻭِﺇ ﹾﻥ ﹶﻛ ﱠﻠﻤﺖ ﹶﻓﻘِﻴﻬًﺎ ﹶﻓﹶﺄﻧ ِ ﹶﻛ ﱠﻠﻤﺖ ﺯﻳﺪًﺍ ،ﹶﻓﹶﺄﻧ ِ ﺼﻼ ﻫﻤﺎ ﹶﻗ ﺒ ﹶﻞ ﺍﻟ ﺰﻭﺍ ِﻝ ﻭ ﹶﻗ ﺒ ﹶﻞ ﹶﺃ ﹾﻥ ﺖ ﻃﹶﺎِﻟﻖ ﹶﻓ ﺲ ﺍﹾﻟﻴ ﻮ ِﻡ ،ﹶﻓﹶﺄﻧ ِ ﺻ ﱢﻞ ﺭ ﹾﻛ ﻌﺘ ﻴ ِﻦ ﹶﻗ ﺒ ﹶﻞ ﺯﻭﺍ ِﻝ ﺷ ﻤ ِ ﻭﹶﻟ ﻮ ﻗﹶﺎ ﹶﻝ :ﺇ ﹾﻥ ﹶﻟ ﻢ ﹸﺃ ﻕ. ﺲ ﻭﹶﻗ ﻊ ﺍﻟ ﱠﻄﻼ ﺸ ﻤ ﺖ ﺍﻟ ﺸ ﻬ ﺪ ﺯﺍﹶﻟ ﻳﺘ
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ﻕ ﹶﻓ َﺄ ﹾﻨﺕِ ﻁﻼ ٍ ﺤ ﹶﻠﻔﹾﺕ ﺒِ ﹶ ﻥ ﺨﺒﺭٍ ،ﹶﻓ ِﺈﺫﹶﺍ ﻗﹶﺎ َل ﺇ ْ ﻕ ﹶ ﺤﻘِﻴ ﹸ ﺙ َﺃ ْﻭ ﻤ ﹾﻨ ﻊ َﺃ ْﻭ ﹶﺘ ْ ﺤ ﱞ ﻕ ِﺒ ِﻪ ﻕ ﻤﺎ ﹶﺘﻌﱠﻠ ﹶ ﻁﻼ ِ ﻑ ﺒِﺎﻟ ﱠ ﺤ ِﻠ ﹸ ﻭﺍ ﹾﻟ ﻕ ﻭ ﹶﻗﻊ ﻥ ﺍ َﻷ ْﻤ ﺭ ﹶﻜﻤﺎ ﹸﻗﻠﹾﺕ ﹶﻓ َﺄ ﹾﻨﺕِ ﻁﹶﺎ ِﻟ ﹲ ﻥ ﹶﻟ ْﻡ ﻴ ﹸﻜ ْ ﺨ ﺭﺠْﺕ َﺃ ْﻭ ﺇ ْ ﻥ ﹶ ﺨ ﺭﺠِﻲ َﺃ ْﻭ ﺇ ْ ﻥ ﹶﻟ ْﻡ ﹶﺘ ﹾ ﻕ ﹸﺜﻡ ﻗﹶﺎ َل ﺇ ْ ﻁﺎ ِﻟ ﹲ ﹶ ﺼ ﹶﻔﺘﹸ ﻪ ﺕ ِ ﺠ ﺩ ﹾ ﻥ ﻭ ِ ﺨ ﺭ ﺇ ْ ﻑ ،ﻭﻴ ﹶﻘ ﻊ ﺍﻵ ﹶ ﺤ ِﻠ ِ ﻕ ﺒِﺎ ﹾﻟ ﺍ ﹾﻟ ﻤ ﻌﻠﱠ ﹸ
ﺷﺮﺡ : ﻕ ( ﹶﺃ ﻭ ﺴﻢ ﻭﻫ ﻮ ) ﺑِﺎﻟﻄﱠﻼ ِ ﺨ ﱢﻄ ِﻪ ،ﻭﻳﺠﻮ ﺯ ﺳﻜﹸﻮﻧﻬﺎ ﻟﹸ ﻐ ﹰﺔ :ﺍﹾﻟ ﹶﻘ ﺴ ِﺮ ﺍﻟﻼ ِﻡ ِﺑ ﺤِﻠﻒِ ( ﺑ ﹶﻔﺘ ِﺢ ﺍﹾﻟﻤ ﻬ ﻤﹶﻠ ِﺔ ﻭ ﹶﻛ ) ﻭﺍﹾﻟ ﺤﻘِﻴ ﻖ ﺧﺒ ٍﺮ ( ﹶﺫ ﹶﻛ ﺮﻩ ﺍﹾﻟﺤﺎِﻟﻒ ﺴ ِﻪ ﹶﺃ ﻭ ﹶﻏﻴ ِﺮ ِﻩ ) ﹶﺃ ﻭ ﺗ ﺚ ( ﻋﻠﹶﻰ ِﻓ ﻌ ٍﻞ ) ﹶﺃ ﻭ ﻣﻨ ٍﻊ ( ِﻣﻨﻪِ ﻟﻨ ﹾﻔ ِ ﹶﻏﻴ ِﺮ ِﻩ ) ﻣﺎ ﺗ ﻌﻠﱠ ﻖ ِﺑ ِﻪ ﺣ ﱞ ﺼ ﺪ ﹶﺃ ﻭ ﹶﻏﻴﺮﻩِ ﻟﻴ ﺖ ﻕ ( ِﻣﻨﻚ ) ﹶﻓﹶﺄﻧ ِ ﻕ ﺍﹾﻟﺤﺎِﻟﻒ ﻓِﻴ ِﻪ ) ﹶﻓِﺈﺫﹶﺍ ﻗﹶﺎ ﹶﻝ ( ِﻟ ﺰ ﻭ ﺟِﺘ ِﻪ ) ﺇ ﹾﻥ ( ﹶﺃ ﻭ ﺇﺫﹶﺍ ) ﺣ ﹶﻠﻔﹾﺖ ِﺑ ﹶﻄﻼ ٍ ﺖ ﻃﹶﺎِﻟﻖ ، ﻭ ﻫﺬﹶﺍ ﺨ ﺮﺟِﻲ ( ﹶﻓﹶﺄﻧ ِ ﻒ ) ﹸﺛﻢ ﻗﹶﺎ ﹶﻝ ( ﺑ ﻌ ﺪ ﻫﺬﹶﺍ ) ﺇ ﹾﻥ ﹶﻟ ﻢ ﺗ ﺤ ِﻠ ِ ﻃﹶﺎِﻟﻖ ( ﻫﺬﹶﺍ ِﻣﺜﹶﺎﻝﹲ ﻟِﻠﺘ ﻌﻠِﻴ ِﻖ ﻋﻠﹶﻰ ﺍﹾﻟ ﺖ ﻃﹶﺎِﻟﻖ ، ﻭ ﻫﺬﹶﺍ ِﻣﺜﹶﺎ ﹲﻝ ِﻟ ﻤﻨ ِﻌﻬﺎ ﺤ ﺮ ِﺭ ) ﹶﺃ ﻭ ﺇ ﹾﻥ ﺧ ﺮﺟﺖ ( ﹶﻓﹶﺄﻧ ِ ﺤﱢﺜﻬﺎ ﻋﻠﹶﻰ ﺍﹾﻟ ِﻔ ﻌ ِﻞ ﻭﻫ ﻮ ﻣﺰِﻳ ﺪ ﻋﻠﹶﻰ ﺍﹾﻟﻤ ِﻣﺜﹶﺎ ﹲﻝ ِﻟ ﻕ) ﺨﺒ ِﺮ ) ﻭﹶﻗ ﻊ ( ﺍﻟ ﱠﻄﻼ ﺤﻘِﻴ ِﻖ ﺍﹾﻟ ﺖ ﻃﹶﺎِﻟﻖ ( ﻭ ﻫﺬﹶﺍ ِﻣﺜﹶﺎ ﹲﻝ ِﻟﺘ ِﻣ ﻦ ﺍﹾﻟ ِﻔ ﻌ ِﻞ ) ﹶﺃ ﻭ ﺇ ﹾﻥ ﹶﻟ ﻢ ﻳ ﹸﻜ ﻦ ﺍ َﻷ ﻣ ﺮ ﹶﻛﻤﺎ ﹸﻗﻠﹾﺖ ﹶﻓﹶﺄﻧ ِ ﻒ ِﺑﹶﺄ ﹾﻗﺴﺎ ِﻣ ِﻪ ﺍﻟﺴﺎِﺑ ﹶﻘ ِﺔ ﹶﻛﻤﺎ ﺗ ﹶﻘ ﺮ ﺭ ) ﻭﻳ ﹶﻘﻊ ﺍﻵ ﺧﺮ( ﻒ ( ﻓِﻲ ﻫ ِﺬ ِﻩ ﺍ َﻷ ﻣِﺜﹶﻠ ِﺔ ﺣﺎﻻ َﻷ ﱠﻥ ﻣﺎ ﻗﹶﺎﹶﻟﻪ ﺣِﻠ ﺤِﻠ ِ ﺍﹾﻟﻤ ﻌﻠﱠ ﻖ ﺑِﺎﹾﻟ ﺖ ﺍﹾﻟ ِﻌﺪ ﹸﺓ ﹶﻛﻤﺎ ﻗﹶﺎﹶﻟﻪ ﻓِﻲ ﺍﹾﻟﻤ ﺻ ﹶﻔﺘﻪ ( ﻭﺑ ِﻘﻴ ﺕ ِ ﻣﺂﻻ ) ﺇ ﹾﻥ ﻭِ ﺟ ﺪ ﻚ ﻓِﻲ ﺍﹾﻟ ﻤ ﺪﺧﻮ ِﻝ ِﺑﻬﺎ ، ﺨﻔﹶﻰ ﹶﺃﻥﱠ ﹶﺫِﻟ ﺤ ﺮ ِﺭ ﻭﻻ ﻳ ﻒ. ﺤِﻠ ِ ﻉ ﺍﹾﻟﻤ ﻌﻠﱠ ِﻖ ﺑِﺎﹾﻟ ﹶﻓِﺈ ﹾﻥ ﹶﻏﻴ ﺮ ﺍﹾﻟ ﻤ ﺪﺧﻮ ِﻝ ِﺑﻬﺎ ﺗِﺒﲔِ ﺑ ﻮﻗﹸﻮ ِ ﻑ. ﺤ ِﻠ ِ ﻕ ﺒِﺎ ﹾﻟ ﻕ ﹶﻟ ْﻡ ﻴ ﹶﻘ ْﻊ ﺍ ﹾﻟ ﻤ ﻌﻠﱠ ﹸ ﺝ ﹶﻓ َﺄ ﹾﻨﺕِ ﻁﹶﺎ ِﻟ ﹲ ﺤﺠﺎ ﺱ َﺃ ْﻭ ﺠﺎ ﺀ ﺍ ﹾﻟ ﺕ ﺍﻟﺸﱠ ْﻤ ﻁ ﹶﻠﻌ ﹾ ﻭ ﹶﻟ ْﻭ ﻗﹶﺎ َل ﺇﺫﹶﺍ ﹶ
ﺷﺮﺡ : ﺤﻮﻩ ﹶﻛﹶﺄ ﹾﻥ ﺟﺎ َﺀ ﺭﹾﺃﺱ ﺝ ( ﹶﺃ ﻭ ﻧ ﺤﺠﺎ ﺲ ﹶﺃ ﻭ ﺟﺎ َﺀ ﺍﹾﻟ ﺸ ﻤ ﺖ ﺍﻟ ﻒ ) ﺇﺫﹶﺍ ﹶﻃ ﹶﻠ ﻌ ﺤ ِﻠ ِ ) ﻭﹶﻟ ﻮ ﻗﹶﺎ ﹶﻝ ( ﺑ ﻌ ﺪ ﺍﻟﺘ ﻌﻠِﻴ ِﻖ ﺑِﺎﹾﻟ ﺤﺾ ﺤﻘِﻴ ﻖ ﺧﺒ ٍﺮ ﺑ ﹾﻞ ﻫ ﻮ ﻣ ﻒ ( ﺇ ﹾﺫ ﻻ ﺣﺚﱠ ﻓِﻴ ِﻪ ﻭﻻ ﻣﻨ ﻊ ﻭﻻ ﺗ ﺤِﻠ ِ ﺖ ﻃﹶﺎِﻟﻖ ﹶﻟ ﻢ ﻳ ﹶﻘ ﻊ ﺍﹾﻟﻤ ﻌﻠﱠﻖ ﺑِﺎﹾﻟ ﺸ ﻬ ِﺮ ) ﹶﻓﹶﺄﻧ ِ ﺍﻟ 133
ﺸ ِﻌ ﺮ ِﺑﹶﺄﻧﻪ ﹶﻟ ﻮ ﺝ ﻣ ﺤﺠﺎ ِ ﻕ ﺍﹾﻟﻤ ﻌﻠﱠﻖ ﻋﹶﻠﻴﻬﺎ .ﺗﻨﺒِﻴ ﻪ :ﺗ ﻌِﺒﲑﻩ ﺑِﺎﹾﻟ ﺕ ﻭﹶﻗ ﻊ ﺍﻟ ﱠﻄﻼ ﺻ ﹶﻔ ٍﺔ ،ﹶﻓِﺈﺫﹶﺍ ﻭِ ﺟ ﺪ ﺗ ﻌﻠِﻴ ٍﻖ ﻋﻠﹶﻰ ِ ﺕ ﻭﺍ ِﺣ ﺪ ِﻣﻨ ﻬ ﻢ ﹶﺃ ﻭ ﺍﻧ ﹶﻘ ﹶﻄ ﻊ ِﻟﻌ ﹾﺬ ٍﺭ ﹶﻟ ﻢ ﻳﻮ ﺟ ﺪ ﺍﹾﻟﻤ ﻌﻠﱠﻖ ﻋﹶﻠﻴ ِﻪ ﻭﺍ ﺳﺘﺒ ﻌ ﺪﻩ ﺑ ﻌﻀﻬ ﻢ ،ﻭﻗﹶﺎ ﹶﻝ :ﺍﻟﻈﱠﺎ ِﻫ ﺮ ﹶﺃﻥﱠ ﺍﹾﻟ ﻤﺮﺍ ﺩ ﻣﺎ ﺠ ﻤ ِﻊ ﹶﺃ ﻭ ﺇﻟﹶﻰ ﺟﻤِﻴ ِﻊ ﻣ ﻦ ﺑ ِﻘ ﻲ ِﻣﻨ ﻬ ﻢ ِﻣ ﻤ ﻦ ﻸ ﹾﻛﹶﺜ ِﺮ ﹶﺃ ﻭ ِﻟﻤﺎ ﻳ ﹾﻄﹶﻠﻖ ﻋﹶﻠﻴ ِﻪ ﺍ ﺳ ﻢ ﺍﹾﻟ ﻚ ِﻟ َ ﺲ ﻭ ﻫ ﹾﻞ ﻳﻨ ﹶﻈﺮ ﻓِﻲ ﹶﺫِﻟ ﺠﻨ ﺍﹾﻟ ِ ﻉ ﺍ ﺣِﺘﻤﺎﻻ ِﻥ ﺍ ﻫـ .ﻭﹶﺃ ﹾﻇ ﻬ ﺮ ﻫﻤﺎ ﺍﻟﺜﱠﺎﻧِﻲ . ﻳﺮِﻳ ﺪ ﺍﻟ ﺮﺟﻮ ﺷﺮﺡ : ﻒ ،ﻭِﺇ ﹾﻥ ﺤ ﹶﻠ ﺤ ِﻠ ِﻔ ِﻪ ﹶﻓ ﺼ ﺪ ﻣ ﻨ ﻌﻪ ﻭﻫ ﻮ ِﻣ ﻤ ﻦ ﻳﺒﺎﻟِﻲ ِﺑ ﺖ ﻃﹶﺎِﻟﻖ ، ﻭ ﹶﻗ ﻉ :ﹶﻟ ﻮ ﻗﹶﺎ ﹶﻝ ﺇ ﹾﻥ ﹶﺃ ﻭ ﺇﺫﹶﺍ ﹶﻗ ِﺪ ﻡ ﺯﻳﺪ ﹶﻓﹶﺄﻧ ِ ﹸﻓﺮﻭ ﺴ ﹾﻠﻄﹶﺎ ِﻥ ﹶﻓﺘ ﻌﻠِﻴ ﻖ ،ﻭﹶﻟ ﻮ ﺗﻨﺎ ﺯﻋﺎ ﻓِﻲ ﺤِﻠ ِﻔ ِﻪ ﻛﹶﺎﻟ ﺼ ﺪ ﺍﻟﺘ ﻌﻠِﻴ ﻖ ﹶﺃ ﻭ ﹶﺃ ﹾﻃﹶﻠ ﻖ ﹶﺃ ﻭ ﻛﹶﺎ ﹶﻥ ﺍﻟﺘ ﻌﻠِﻴ ﻖ ِﺑ ِﻔ ﻌ ِﻞ ﻣ ﻦ ﻻ ﻳﺒﺎﻟِﻲ ِﺑ ﹶﻗ ﺲ ﹶﻓﹶﺄﻧ ﹶﻜ ﺮﻩ ﻭﺍﺩ ﻋﺘ ﻪ ،ﹶﻓﻘﹶﺎ ﹶﻝ ﺇ ﹾﻥ ﹶﻃﹶﻠ ﻌ ﺸ ﻤ ِ ﻉ ﺍﻟ ﹸﻃﻠﹸﻮ ِ ﺖ ﺝ :ﹶﻃ ﹶﻠ ﻌ ﻒ ،ﻭﹶﻟ ﻮ ﻗﹶﺎ ﹶﻝ ﺍﻟ ﺰ ﻭ ﺤﹶﻠ ﺖ ﻃﹶﺎِﻟ ﻖ ﹶﻓ ﺖ :ﹶﻓﹶﺄﻧ ِ ﺿﻪ ﺖ ﻓِﻲ ﺍﹾﻟﺤﺎ ِﻝ ؛ َﻷ ﱠﻥ ﹶﻏ ﺮ ﺖ ﻃﹶﺎِﻟﻖ ﹶﻃﻠﹸ ﹶﻘ ﺖ :ﹶﻟ ﻢ ﺗ ﹾﻄ ﹸﻠ ﻊ ،ﹶﻓﻘﹶﺎ ﹶﻝ :ﺇ ﹾﻥ ﹶﻟ ﻢ ﺗ ﹾﻄ ﹸﻠ ﻊ ﹶﻓﹶﺄﻧ ِ ﺲ ،ﹶﻓﻘﹶﺎﹶﻟ ﺸ ﻤ ﺍﻟ ﺖ ﻃﹶﺎِﻟﻖ ، ﹸﺛ ﻢ ﹶﺃﻋﺎ ﺩﻩ ﹶﺃ ﺭﺑﻌًﺎ ﻭﹶﻗ ﻊ ﻒ ،ﻭﹶﻟ ﻮ ﻗﹶﺎ ﹶﻝ ِﻟ ﹾﻠ ﻤ ﺪﺧﻮ ِﻝ ِﺑﻬﺎ :ﺇ ﹾﻥ ﺣ ﹶﻠﻔﹾﺖ ِﺑ ﹶﻄﻼﻗِﻚ ﹶﻓﹶﺄﻧ ِ ﺤﻘِﻴ ﻖ ﹶﻓﻬ ﻮ ﺣِﻠ ﺍﻟﺘ ﺤﻞﱡ ﺍﹾﻟﻴ ِﻤﲔ ﲔ ﺍﻟﺜﱠﺎِﻧﻴ ِﺔ ﻭﺗﻨ ﺤﻞﱡ ﺍﹾﻟﻴ ِﻤﲔ ﺍ ُﻷﻭﻟﹶﻰ ،ﻭﺑِﺎﻟﺜﱠﺎِﻧﻴ ِﺔ ﹶﻃ ﹾﻠ ﹶﻘ ﹲﺔ ِﺑﺤ ﹾﻜ ِﻢ ﺍﹾﻟﻴ ِﻤ ِ ﻒ ﻭﺗﻨ ﺑِﺎﻟﺜﱠﺎِﻧﻴ ِﺔ ﹶﻃ ﹾﻠ ﹶﻘ ﹲﺔ ؛ َﻷﻧ ﻪ ﹶﻗ ﺪ ﺣﹶﻠ ﺤﻞﱡ ﺍﻟﺜﱠﺎِﻧﻴﺔﹸ . ﺚ ﻭﺗﻨ ﺍﻟﺜﱠﺎِﻧﻴ ِﺔ ،ﻭﺑِﺎﻟﺮﺍِﺑ ﻌ ِﺔ ﹶﻃ ﹾﻠ ﹶﻘ ﹲﺔ ِﺑﺤ ﹾﻜ ِﻢ ﺍﻟﺜﱠﺎِﻟ ِ ﻕ ِﺒ ﻴﻤِﻴ ِﻨ ِﻪ ، ﺼ ﺩ ﹶ ﺠ ْﻌﺕ ﻀﻴﺎ ﻭﺭﺍ ﻥ ﻗﹶﺎ َل َﺃ ﺭﺩْﺕ ﻤﺎ ِ ﻁﱠﻠﻘﹾﺘﻬﺎ ﹶﻓﻘﹶﺎ َل ﹶﻨ ﻌ ْﻡ ﹶﻓ ِﺈ ﹾﻗﺭﺍ ﺭ ﹶﻓ ِﺈ ْ ﺨﺒﺎﺭﺍ َﺃ ﹶ ﺴ ِﺘ ﹾ ﻭ ﹶﻟ ْﻭ ﻗِﻴ َل ﹶﻟ ﻪ ﺍ ْ ﺢ ﻭﻗِﻴ َل ِﻜﻨﹶﺎ ﻴ ﹲﺔ . ﺼﺭِﻴ ﻥ ﻗِﻴ َل ﹶﺫﻟِﻙ ﺍ ﹾﻟ ِﺘﻤﺎﺴﺎ ِﻹ ﹾﻨﺸﹶﺎ ٍﺀ ﹶﻓﻘﹶﺎ َل ﹶﻨ ﻌ ْﻡ ﹶﻓ ﻭِﺇ ْ
ﺷﺮﺡ : ﺤ ﻮﻫﺎ ِﻣﻤﺎ ﻳﺮﺍ ِﺩ ﹸﻓﻬﺎ ﹶﻛﹶﺄ ﺟ ﹾﻞ ﻭ ﺟﻴ ٍﺮ ) ﻱ ﺯ ﻭ ﺟﺘﻚ ) ﹶﻓﻘﹶﺎ ﹶﻝ ﻧ ﻌ ﻢ ( ﹶﺃ ﻭ ﻧ ﺨﺒﺎﺭًﺍ ﹶﺃ ﹶﻃ ﱠﻠﻘﹾﺘﻬﺎ ( ﹶﺃ ) ﻭﹶﻟ ﻮ ﻗِﻴ ﹶﻞ ﹶﻟﻪ ﺍ ﺳِﺘ ﻕ ؛ َﻷ ﱠﻥ ﺍﻟﺘ ﹾﻘﺪِﻳ ﺮ ﻧ ﻌ ﻢ ﹶﻃﱠﻠ ﹾﻘﺘﻬﺎ ،ﹶﻓِﺈ ﹾﻥ ﻛﹶﺎ ﹶﻥ ﻛﹶﺎ ِﺫﺑﺎ ﹶﻓ ِﻬ ﻲ ﺯ ﻭ ﺟﺘﻪ ﺑﺎ ِﻃﻨﺎ ) ﹶﻓِﺈ ﹾﻥ ﻱ ﺍﻟ ﱠﻄﻼ ِ ﺻﺮِﻳ ﺢ ) ِﺑ ِﻪ ( ﹶﺃ ﹶﻓِﺈ ﹾﻗﺮﺍ ﺭ ( 134
ﻚ ﻻ ﺣِﺘﻤﺎِﻟ ِﻪ ﻭﺍ ﺣﺘ ﺮ ﺯ ِﺑ ﹶﻘ ﻮِﻟ ِﻪ : ﻕ ِﺑﻴﻤِﻴِﻨ ِﻪ ( ﻓِﻲ ﹶﺫِﻟ ﺻﺪ ﺿﻴﺎ ﻭﺭﺍ ﺟﻌﺖ ( ﺑ ﻌ ﺪﻩ ) ﻗﹶﺎ ﹶﻝ ﹶﺃ ﺭﺩﺕ ( ﹶﻃﻼﻗﹰﺎ ) ﻣﺎ ِ ﺲ ﺖ ﻃﹶﺎِﻟ ﻖ ﹶﺃ ﻣ ِ ﺡ ﹶﻓِﺈﻥﱠ ﺣ ﹾﻜ ﻤﻪ ﹶﻛﻤﺎ ﻣ ﺮ ،ﻓِﻴﻤﺎ ﹶﻟ ﻮ ﻗﹶﺎ ﹶﻝ :ﹶﺃﻧ ِ ﻭﺭﺍ ﺟﻌﺖ ﻋﻤﺎ ﺇﺫﹶﺍ ﻗﹶﺎ ﹶﻝ ﹶﺃﺑﻨﺘﻬﺎ ﻭ ﺟ ﺪﺩﺕ ﺍﻟﻨﻜﹶﺎ ﻚ ) ﻭِﺇ ﹾﻥ ﻗِﻴ ﹶﻞ ( ﹶﻟﻪ ) ﹶﺫِﻟ ﺴ ﺮ ِﺑ ﹶﺬِﻟ ﻭﻓﹸ ﻚ ( ﺍﹾﻟ ﹶﻘ ﻮ ﹸﻝ ﺍﹾﻟﻤﺘ ﹶﻘ ﺪﻡ ﻭﻫ ﻮ ﹶﺃ ﹶﻃﻠﱠﻘﹾﺖ ﺯ ﻭ ﺟﺘﻚ ) ﺍﹾﻟِﺘﻤﺎﺳﺎ ِﻹﻧﺸﺎ ٍﺀ ﹶﻓﻘﹶﺎ ﹶﻝ ﻧ ﻌ ﻢ ﺤ ﻮﻩ ﻗﹶﺎِﺋ ﻢ ﻣﻘﹶﺎ ﻡ ﹶﻃﱠﻠ ﹾﻘﺘﻬﺎ ﺍﹾﻟ ﻤﺮﺍ ِﺩ ﻉ ﺣﺎﻻ ؛ َﻷ ﱠﻥ ﻧ ﻌ ﻢ ﻭﻧ ﺼﺮِﻳ ﺢ ( ﻓِﻲ ﺍﻹِﻳﻘﹶﺎ ِ ﺤ ﻮﻫﺎ ِﻣﻤﺎ ﻳﺮﺍ ِﺩﹸﻓﻬﺎ ) ﹶﻓ ( ﹶﺃ ﻭ ﻧ ﻕ، ﺻﺮﺍِﺋ ِﺢ ﺍﻟ ﱠﻄﻼ ِ ﺖ ﻣ ﻌﺪﻭ ﺩ ﹰﺓ ِﻣ ﻦ ﺴ ﺝ ِﻟِﻨﻴ ٍﺔ ؛ َﻷ ﱠﻥ ﻧ ﻌ ﻢ ﹶﻟﻴ ﺤﺘﺎ ﺴﺆﺍ ِﻝ ) ﻭﻗِﻴ ﹶﻞ ( ﻫ ﻮ ) ِﻛﻨﺎﻳ ﹲﺔ ( ﻳ ِﻟ ِﺬ ﹾﻛ ِﺮ ِﻩ ﻓِﻲ ﺍﻟ ﺼ ِﺮ ِﻫ ﻢ ﺤ ﺸ ِﻜ ﹲﻞ ِﻟ ﹶﻓِﺈ ﹾﻥ ﻗِﻴ ﹶﻞ :ﺍ َﻷﻭ ﹸﻝ ﻣ ﺻ ِﺮﳛﺎ ﺼﲑ ﻕ ﻓِﻲ ﹶﺛﻼﹶﺛ ٍﺔ ،ﻭِﺑ ﹶﻘ ﻮِﻟ ِﻬ ﻢ ﺇ ﱠﻥ ﺍﹾﻟ ِﻜﻨﺎﻳ ﹶﺔ ﻻ ﺗ ِ ﺻﺮﺍِﺋ ﺢ ﺍﻟ ﱠﻄﻼ ِ ﺻ ِﺮﳛﺎ ﺏ ﹶﻓ ﹶﻜﹶﺄﻧﻪ ﻗﹶﺎ ﹶﻝ :ﻧ ﻌ ﻢ ﹶﻃﱠﻠ ﹾﻘﺘﻬﺎ ،ﻭِﻟ ﻬﺬﹶﺍ ﻛﹶﺎ ﹶﻥ ﺠﻮﺍ ِ ﺴﺆﺍ ﹶﻝ ﻣﻌﺎ ﺩ ﻓِﻲ ﺍﹾﻟ ﺐ ِﺑﹶﺄﻥﱠ ﺍﻟ ﻕ .ﹸﺃﺟِﻴ ﺱ ﹶﻃﻼ ٍ ﺑِﺎﹾﻟِﺘﻤﺎ ِ ﺼ ﺮ ﻋﻠﹶﻰ ﹶﻃﱠﻠﻘﹾﺖ ﺻﺮِﻳ ﺢ ﹶﻗ ﹾﻄﻌﺎ ،ﻭِﺇ ﹾﻥ ﺍ ﹾﻗﺘ ﺼ ﺮ ﻋﻠﹶﻰ ﻧ ﻌ ﻢ ،ﹶﻓِﺈ ﹾﻥ ﹶﻗﺎ ﹶﻝ :ﻧ ﻌ ﻢ ﹶﻃﱠﻠﻘﹾﺖ ﹶﻓﻬ ﻮ ﻓِﻲ ﺍ ِﻹ ﹾﻗﺮﺍ ِﺭ ﻫﺬﹶﺍ ﺇﺫﹶﺍ ﺍ ﹾﻗﺘ ﺴ ِﻪ ﹶﻓ ﹶﻜﹶﺄﻧﻪ ﻗﹶﺎ ﹶﻝ ﺍﺑِﺘﺪﺍ ًﺀ ﹶﻃﱠﻠﻘﹾﺖ ، ﺴﺘ ِﻘ ﱞﻞ ِﺑﻨ ﹾﻔ ِ ﺏ ،ﻭﹶﻗ ﻮﻟﹸﻪ ﹶﻃﱠﻠﻘﹾﺖ ﻣ ﺠﻮﺍ ِ ﹶﻓﻘِﻴ ﹶﻞ ﻫ ﻮ ِﻛﻨﺎﻳ ﹲﺔ ؛ َﻷ ﱠﻥ ﻧ ﻌ ﻢ ﺗﺘ ﻌﻴﻦِ ﻟ ﹾﻠ ﺨﻨﺎ . ﺼ ﺮ ﻋﹶﻠﻴ ِﻪ ،ﻭﻫ ﻮ ﹶﻟ ﻮ ﻗﹶﺎ ﹶﻝ ﺍﺑِﺘﺪﺍ ًﺀ ﹶﻟ ﻢ ﻳ ﹶﻘ ﻊ ﻋﹶﻠﻴ ِﻪ ﺷ ﻲ ٌﺀ ﻭﻗِﻴ ﹶﻞ ﹶﻛﻨ ﻌ ﻢ ،ﻭﺍ َﻷﻭ ﹸﻝ ﹶﺃ ﻭ ﺟﻪ : ﹶﻛﻤﺎ ﻗﹶﺎﹶﻟ ﻪ ﺷﻴ ﻭﺍ ﹾﻗﺘ ﺴﺆﺍ ِﻝ ﻓﹶﺎﻟﻈﱠﺎ ِﻫﺮ ﹶﺃﻧ ﻪ ﺍ ﺳِﺘ ﺗﻨﺒِﻴ ﻪ :ﹶﻟ ﻮ ﺟ ِﻬ ﹶﻞ ﺣﺎ ﹶﻝ ﺍﻟ ﺸ ﻲ . ﺨﺒﺎ ﺭ ،ﹶﻛﻤﺎ ﻗﹶﺎﹶﻟﻪ ﺍﻟ ﺰ ﺭ ﹶﻛ ِ ﺷﺮﺡ : ﺨﺺ ﻵ ﺧ ﺮ ﹶﻓ ﻌﻠﹾﺖ ﹶﻛﺬﹶﺍ ﹶﻓﹶﺄﻧ ﹶﻜ ﺮ ،ﹶﻓﻘﹶﺎ ﹶﻝ :ﺇ ﹾﻥ ﹸﻛﻨﺖ ﹶﻓ ﻌﻠﹾﺖ ﹶﻛﺬﹶﺍ ﻓﹶﺎ ﻣ ﺮﹶﺃﺗﻚ ﻃﹶﺎِﻟﻖ، ﻉ :ﹶﻟ ﻮ ﹶﻗﺎ ﹶﻝ ﺷ ﹸﻓﺮﻭ ﻕ ﻱ ﺍ ﺳِﺘ ﺪﻋﺎ َﺀ ﹶﻃﻼ ٍ ﻕ :ﹶﻛﻤﺎ ﻓِﻲ ﹶﻓﺘﺎﻭﻯ ﺍﹾﻟﻘﹶﺎﺿِﻲ ﻭ ﺟ ﻌﹶﻠﻪ ﺍﹾﻟﺒ ﻐ ِﻮ ﹶﻓ ﹶﻘﺎ ﹶﻝ :ﻧ ﻌ ﻢ ﻭﻛﹶﺎ ﹶﻥ ﹶﻗ ﺪ ﹶﻓ ﻌ ﹶﻠﻪ ﹶﻟ ﻢ ﻳ ﹶﻘ ﻊ ﺍﻟ ﱠﻄﻼ ﺴﺘ ﺪ ِﻋﻴًﺎ ِﻣ ﻨﻪ ﹶﻃﻼ ﹶﻗﻬﺎ ﹶﻓﻘﹶﺎ ﹶﻝ :ﻧ ﻌ ﻢ ،ﻭﺍ َﻷﻭ ﹸﻝ ﹶﺃ ﻭ ﺟﻪ ، ﻭﹶﻟ ﻮ ﻗِﻴ ﹶﻞ ﹶﻓﻴﻜﹸﻮ ﹸﻥ ﹶﻛﻤﺎ ﹶﻟ ﻮ ﻗِﻴ ﹶﻞ ﹶﻟﻪ : ﹶﻃ ﱠﻠﻘﹾﺖ ﺍ ﻣ ﺮﹶﺃﺗﻚ ﻣ :ﺇ ﹾﻥ ﺟﺎ َﺀ ﺯﻳﺪ ﻓﹶﺎ ﻣ ﺮﹶﺃﺗﻚ ﻃﹶﺎِﻟﻖ ، ﹶﻓﻘﹶﺎ ﹶﻝ :ﻧ ﻌ ﻢ ﹶﻟ ﻢ ﻳ ﹸﻜ ﻦ ﺗ ﻌﻠِﻴﻘﹰﺎ ،ﻭﹶﻟ ﻮ ﻗِﻴ ﹶﻞ ﹶﻟﻪ ﹶﺃﻟﹶﻚ ﺯ ﻭ ﺟ ﹲﺔ ،ﹶﻓﻘﹶﺎ ﹶﻝ :ﻻ ﹶﻟ ﻢ 135
ﺺ ﺍ ِﻹ ﻣﻼ ِﺀ ،ﻭﹶﻗ ﹶﻄ ﻊ ِﺑ ِﻪ ﺿ ِﺔ ﻋ ﻦ ﻧ ﺻ ِﻞ ﺍﻟ ﺮ ﻭ ﺾ ،ﻭ ﻫﺬﹶﺍ ﻣﺎ ﻧ ﹶﻘﹶﻠﻪ ﻓِﻲ ﹶﺃ ﺤ ﺏ ﻣ ﺗ ﹾﻄﹸﻠ ﻖ ﻭِﺇ ﹾﻥ ﻧﻮﻯ ؛ َﻷﻧ ﻪ ﹶﻛ ِﺬ ﻒ ﻓِﻲ ﺼﻨ ﺡ ﺍﹾﻟ ﻤ ﺻ ﺮ ﺻ ﺢ ،ﻭِﺑ ِﻪ ﺻﻠﹸﻪ ﹶﺃﻧ ﻪ ِﻛﻨﺎﻳ ﹲﺔ ﻋﻠﹶﻰ ﺍ َﻷ ﺏ .ﹸﺛﻢ ﹶﺫ ﹶﻛ ﺮ ﺗ ﹶﻔﻘﱡﻬﺎ ﻣﺎ ﺣﺎ ِ ﺻﺤﺎ ِ ﹶﻛِﺜ ﲑ ِﻣ ﻦ ﺍ َﻷ ﺤ ِﻪ ،ﻭﹶﺃﻥﱠ ﹶﻟﻬﺎ ﺗ ﺼﺤِﻴ ِ ﺗ ﻱ ﻓِﻲ ﺍ ﺧِﺘﺼﺎ ِﺭ ِﻫﻤﺎ ﺤﺠﺎ ِﺯ ﺻ ﹸﻔﻮِﻧ ﻲ ﻭﺍﹾﻟ ِ ﺤﻠِﻴ ﹶﻔﻪ ﹶﺃﻧ ﻪ ﹶﻟ ﻢ ﻳ ِﺮ ﺩ ﹶﻃﻼﹶﻗﻬﺎ ،ﻭ ﻋﹶﻠﻴ ِﻪ ﺟﺮﻯ ﺍ َﻷ ﺿ ِﻪ ،ﻭﹶﻟ ﻮ ﻗِﻴ ﹶﻞ ﹶﻟﻪ : ﹶﺃ ﹶﻃﱠﻠﻘﹾﺖ ﹶﺛﻼﺛﹰﺎ ، ﺿ ِﺔ ،ﻭﺍ َﻷﻭ ﹸﻝ ﹶﺃ ﻭ ﺟﻪ ﹶﻛﻤﺎ ﺟﺮﻯ ﻋﹶﻠﻴ ِﻪ ﺍﺑ ﻦ ﺍﹾﻟ ﻤ ﹾﻘﺮِﻱ ﻓِﻲ ﺭ ﻭ ِ ﹶﻛﻼ ﻡ ﺍﻟ ﺮ ﻭ ﺻ ﻤ ٍﺔ ﺗﺌﹸﻮ ﹸﻝ ﺇﹶﻟﻴ ِﻪ ﻕ ِﻹ ﺣِﺘﻤﺎ ِﻝ ﺟ ﺮﻳﺎ ِﻥ ﺗ ﻌﻠِﻴ ٍﻖ ﹶﺃ ﻭ ﻭ ﻋ ٍﺪ ﹶﺃ ﻭ ﻣﺨﺎ ﺲ ﺇ ﹾﻗﺮﺍﺭﺍ ﺑِﺎﻟﻄﱠﻼ ِ ﻚ ﹶﻓﹶﻠﻴ ﹶﻓﻘﹶﺎ ﹶﻝ :ﹶﻗ ﺪ ﻛﹶﺎ ﹶﻥ ﺑ ﻌﺾ ﹶﺫِﻟ ﻕ ﻭِﺇ ﹾﻥ ﺸ ﻲ ٍﺀ ﻛﹶﺎ ﹶﻥ ﹶﻟ ﻐﻮﺍ ﻻ ﻳ ﹶﻘﻊِ ﺑ ِﻪ ﹶﻃﻼ ﺖ ﻟِﻲ ِﺑ ﻚ ﻗﹸِﺒ ﹶﻞ ،ﻭﹶﻟ ﻮ ﻗﹶﺎ ﹶﻝ ِﻟ ﺰ ﻭ ﺟِﺘ ِﻪ :ﻣﺎ ﹶﺃﻧ ِ ﺸ ﻲ ٍﺀ ِﻣ ﻦ ﹶﺫِﻟ ﺴ ﺮ ِﺑ ،ﹶﻓﹶﻠ ﻮ ﻓﹸ ﺖ. ﺝ ﹶﻏ ﻴ ﺮﻩ ﹶﻃﻠﹸ ﹶﻘ ﻧﻮﻯ ،ﻭﹶﻟ ﻮ ﻗﹶﺎ ﹶﻝ :ﺍ ﻣ ﺮﹶﺃﺗِﻲ ﹶﻃ ﱠﻠ ﹶﻘﻬﺎ ﺯ ﻭ ﺟﻬﺎ ﻭﹶﻟ ﻢ ﺗﺘ ﺰ ﻭ ﺃﹶﻧﻮَﺍﻉٍ ﻣِﻦ ﺍﻟﺘﻌﻠِﻴﻖِ ﺤ ﺒ ﹲﺔ ﹶﻟ ْﻡ ﻴ ﹶﻘ ْﻊ . ﻑ َﺃ ْﻭ ﺭﻤﺎ ﹶﻨﺔٍ ﹶﻓﺒﻘِﻲ ﹸﻟﺒﺎ ﺒ ﹲﺔ َﺃ ْﻭ ﻕ ﺒِ َﺄ ﹾﻜلِ ﺭﻏِﻴ ٍ ﺼ ٌل ﻋﱠﻠ ﹶ ﹶﻓ ْ
ﺷﺮﺡ : ﻒ ﹶﺃ ﻭ ﺭﻣﺎﻧ ٍﺔ ( ﻋﻴ ﻦ ﻛﹸﻼ ﻕ ﺯ ﻭ ﺟِﺘ ِﻪ ) ِﺑﹶﺄ ﹾﻛ ِﻞ ﺭﻏِﻴ ٍ ﻉ ِﻣ ﻦ ﺍﻟﺘ ﻌﻠِﻴ ِﻖ ،ﺇﺫﹶﺍ ) ﻋ ﱠﻠ ﻖ ( ﹶﻃﻼ ﺼ ﹲﻞ ( ﻓِﻲ ﹶﺃﻧﻮﺍ ٍ ) ﹶﻓ ﻚ ﺑ ﻌ ﺪ ﹶﺃ ﹾﻛ ِﻠﻬﺎ ﹶﻟﻪ) ﺖ ﻃﹶﺎِﻟﻖ ) ﹶﻓﺒ ِﻘ ﻲ ( ِﻣ ﻦ ﹶﺫِﻟ ﻒ ﹶﺃ ﻭ ﻫ ِﺬ ِﻩ ﺍﻟ ﺮﻣﺎﻧ ِﺔ ﹶﻓﹶﺄﻧ ِ ِﻣ ﻨ ﻬﻤﺎ ﹶﺃ ﻡ ﻻ ﹶﻛِﺈ ﹾﻥ ﹶﺃ ﹶﻛﻠﹾﺖ ﻫﺬﹶﺍ ﺍﻟ ﺮﻏِﻴ ﹸﻟﺒﺎﺑﺔﹲ ( ِﻣ ﻦ ﺍﻟ ﺮﻏِﻴ ِ ﺼﺪﻕ ﻕ ؛ َﻷﻧ ﻪ ﻳ ﻒ ﺗ ﹶﻘﻊ ﻣ ﻮِﻗﻌﺎ ﹶﻛﻤﺎ ﻗﹶﺎﹶﻟﻪ ﺍ ِﻹﻣﺎ ﻡ ) ﹶﺃ ﻭ ﺣﺒ ﹲﺔ ( ِﻣ ﻦ ﺍﻟ ﺮﻣﺎﻧ ِﺔ ) ﹶﻟ ﻢ ﻳ ﹶﻘ ﻊ ( ﹶﻃﻼ ﻚ ﻒ ﹶﺃ ﻭ ﺍﻟ ﺮﻣﺎﻧ ِﺔ ﻓِﻲ ﹶﺫِﻟ ﻕ ﹶﺃ ﹾﻛ ِﻞ ﺍﻟ ﺮﻏِﻴ ِ ﻑ ﻓِﻲ ﺇ ﹾﻃﻼ ِ ﻒ ﹶﺃ ﻭ ﺍﻟ ﺮﻣﺎﻧ ﹶﺔ ﻭِﺇ ﹾﻥ ﺗﺴﺎ ﻣ ﺢ ﹶﺃ ﻫﻞﹸ ﺍﹾﻟ ﻌ ﺮ ِ ﹶﺃﻧﻬﺎ ﹶﻟ ﻢ ﺗ ﹾﺄ ﹸﻛ ﹾﻞ ﺍﻟ ﺮﻏِﻴ ﺕ ﺍﹾﻟ ،ﹶﺃﻣﺎ ﺍﻟﻠﱡﺒﺎﺑ ﹸﺔ ﺍﱠﻟﺘِﻲ ﻻ ﺗ ﹶﻘﻊ ﻣ ﻮِﻗﻌﺎ ﹶﻛ ﹸﻔﺘﺎ ِ ﺚ، ﺨﺒ ِﺰ ﺍﱠﻟﺬِﻱ ﻳ ﺪﻕ ﻣ ﺪ ﺭﻛﹸﻪ ﻻ ﻳ ﹾﻈ ﻬﺮ ﹶﻟﻪ ﹶﺃﹶﺛ ﺮ ﻓِﻲ ِﺑ ﺮ ﻭﻻ ِﺣﻨ ٍ
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ﻚ ﻳ ﹾﺄﺗِﻲ ﻓِﻲ ﺍﻟ ﺮﻣﺎﻧ ِﺔ ﻓِﻴﻤﺎ ﺇﺫﹶﺍ ﺑ ِﻘ ﻲ ﺑ ﻌﺾ ﺣﺒ ٍﺔ ﻭﻓِﻲ ﺍﻟﺘ ﻤ ﺮ ِﺓ ﺴ ﺮ ٍﺓ ،ﻭ ِﻣﹾﺜﻞﹸ ﹶﺫِﻟ ﺤ ﺮ ِﺭ ِﺑ ِﻜ ﻭِﻟ ﻬﺬﹶﺍ ﻋﺒ ﺮ ﻓِﻲ ﺍﹾﻟﻤ ﺕ ﺍﹾﻟﻌﺎ ﺩﺓﹸ ِﺑﺘ ﺮ ِﻛ ِﻪ . ﺍﹾﻟﻤ ﻌﻠﱠ ِﻖ ِﺑﹶﺄ ﹾﻛ ﻤِﻠﻬﺎ ﺇﺫﹶﺍ ﺑ ِﻘ ﻲ ﹶﻗ ﻤ ﻌﻬﺎ ﹶﺃ ﻭ ﺷ ﻲ ٌﺀ ِﻣﻤﺎ ﺟ ﺮ ﺤ ﺩﻫﺎ ﺕ ﹸﻜلﱠ ﹶﻨﻭﺍ ٍﺓ ﻭ ْ ﻕ ،ﹶﻓﺠﻌ ﹶﻠ ﹾ ﻥ ﹶﻟ ْﻡ ﹸﺘ ﻤ ﻴﺯِﻱ ﹶﻨﻭﺍﻙ ﹶﻓ َﺄ ﹾﻨﺕِ ﻁﹶﺎ ِﻟ ﹲ ﺨ ﹶﻠﻁﹶﺎ ﹶﻨﻭﺍ ﻫﻤﺎ ﹶﻓﻘﹶﺎ َل ﺇ ْ ﻭ ﹶﻟ ْﻭ َﺃ ﹶﻜﻼ ﹶﺘ ْﻤﺭﺍ ﻭ ﹶ
ﺕ ﻕ ِﺒ ﺒ ﹾﻠ ِﻌﻬﺎ ﹸﺜﻡِ ﺒ ﺭ ْﻤ ِﻴﻬﺎ ﹸﺜﻡِ ﺒ ِﺈ ْﻤﺴﺎ ِﻜﻬﺎ ﹶﻓﺒﺎ ﺩ ﺭ ﹾ ﻥ ِﺒ ﹶﻔ ِﻤﻬﺎ ﹶﺘ ْﻤ ﺭ ﹲﺓ ﹶﻓﻌﱠﻠ ﹶ ﺼ ﺩ ﹶﺘ ْﻌﻴِﻴﻨﹰﺎ ﻭ ﹶﻟ ْﻭ ﻜﹶﺎ ﻥ ﻴ ﹾﻘ ِ ﹶﻟ ْﻡ ﻴ ﹶﻘ ْﻊ ﺇﻻ َﺃ ْ ﺽ ﹶﻟ ْﻡ ﻴ ﹶﻘ ْﻊ ﻲ ﺒ ْﻌ ٍ ﺽ ﻭ ﺭ ْﻤ ِ ﻏ ِﻪ ﺒِ َﺄ ﹾﻜلِ ﺒ ْﻌ ٍ ﻤ ﻊ ﹶﻓﺭﺍ ِ
ﺷﺮﺡ : ﺚ ِﺑﹶﺄ ﹾﻛِﻠﻬﺎ ﺭﻏِﻴﻔﹰﺎ ﻭﹶﺃ ﺩﻣﺎ ،ﹶﺃ ﻭ ﻗﹶﺎ ﹶﻝ : ﺖ ﻃﹶﺎِﻟﻖ ﺣِﻨ ﹶ ﻒ ﹶﻓﹶﺄﻧ ِ ﻉ :ﹶﻟ ﻮ ﻗﹶﺎ ﹶﻝ ﹶﻟﻬﺎ :ﺇ ﹾﻥ ﹶﺃ ﹶﻛﻠﹾﺖ ﹶﺃ ﹾﻛﹶﺜ ﺮ ِﻣ ﻦ ﺭ ِﻏﻴ ٍ ﹸﻓﺮﻭ ﺚ ،ﻭﹶﻟ ﻮ ﻗﹶﺎ ﹶﻝ ﹶﻟﻬﺎ :ﺇ ﹾﻥ ﹶﻟِﺒﺴﺖ ﺖ ﺭﻏِﻴﻔﹰﺎ ﻭﻓﹶﺎ ِﻛ ﻬ ﹰﺔ ﺣِﻨ ﹶ ﺖ ﻃﹶﺎِﻟﻖ ﹶﻓﹶﺄ ﹶﻛ ﹶﻠ ﺇ ﹾﻥ ﹶﺃ ﹶﻛﻠﹾﺖ ﺍﹾﻟﻴ ﻮ ﻡ ﺇﻻ ﺭﻏِﻴﻔﹰﺎ ﹶﻓﹶﺄﻧ ِ ﺖ ِﻋ ﻨﺪﻙ ﻒ ﺍﻟ ﱠﻠ ﻴ ِﻞ ﻣﺜﹶﻼ ،ﺇ ﹾﻥ ِﺑ ّ ﺼ ﺴ ِﻬﻤﺎ ﻭﹶﻟ ﻮ ﻣﺘﻮﺍِﻟﻴﻴ ِﻦ ،ﻭﹶﻟ ﻮ ﻗﹶﺎ ﹶﻝ ﹶﻟﻬﺎ ِﻧ ﺖ ِﺑﹸﻠﺒ ِ ﺖ ﻃﹶﺎِﻟﻖ ﹶﻃﻠﹸ ﹶﻘ ﺼ ﻴ ِﻦ ﹶﻓﹶﺄﻧ ِ ﹶﻗﻤِﻴ ﺖ ﹶﺃ ﹾﻛﹶﺜ ﺮ ﺍﻟﻠﱠﻴ ِﻞ ،ﻭﹶﻟ ﻮ ﻗﹶﺎ ﹶﻝ ﹶﻟﻬﺎ ﺇ ﹾﻥ ﺚ ِﻟ ﹾﻠ ﹶﻘﺮِﻳﻨ ِﺔ ،ﻭِﺇ ﹾﻥ ﺍ ﹾﻗﺘﻀﻰ ﺍﹾﻟ ﻤﺒِﻴ ﺕ ِﻋ ﻨ ﺪﻫﺎ ﺑ ِﻘﻴ ﹶﺔ ﺍﻟ ﱠﻠ ﻴ ِﻞ ﺣِﻨ ﹶ ﺖ ﻃﹶﺎِﻟﻖ ﹶﻓﺒﺎ ﹶﻓﹶﺄﻧ ِ ﺿ ﻊ ﻋﹶﻠﻴﻬﺎ ﻳ ﺪﻳ ِﻪ ﹶﺃ ﻭ ِﺭ ﺟﹶﻠﻴ ِﻪ ، ﺚ ﹶﻛﻤﺎ ﹶﻟ ﻮ ﻭ ﺤﻨ ﹾ ﺨ ﺪﺗﻬﺎ ﻣﺜﹶﻼ ﹶﻟ ﻢ ﻳ ﺖ ﻃﹶﺎِﻟﻖ ﹶﻓﺘ ﻮ ﺳ ﺪ ِﻣ ﺏ ﻟﹶﻚ ﹶﻓﹶﺄﻧ ِ ِﻧﻤﺖ ﻋﻠﹶﻰ ﹶﺛ ﻮ ٍ ﺤﻨﺚﹸ ؛ َﻷ ﱠﻥ ﺍﹾﻟ ﹶﻘﺘ ﹶﻞ ﻫ ﻮ ﺕ ِﻣ ﻨﻪ ﹶﻏﺪًﺍ ﻳ ﻀ ﺮﺑﻪ ﺍﹾﻟﻴ ﻮ ﻡ ﻭﻣﺎ ﺖ ﻃﹶﺎِﻟﻖ ﹶﻓ ﻭﹶﻟ ﻮ ﻗﹶﺎ ﹶﻝ ﹶﻟﻬﺎ :ﺇ ﹾﻥ ﹶﻗﺘﻠﹾﺖ ﺯﻳﺪًﺍ ﹶﻏﺪًﺍ ﹶﻓﹶﺄﻧ ِ ﺚ ِﺑ ﻮﺟﻮ ِﺩ ﺖ ﻃﹶﺎِﻟﻖ ﺣِﻨ ﹶ ﺡ ﻭﹶﻟ ﻢ ﻳﻮ ﺟ ﺪ ،ﻭﹶﻟ ﻮ ﻗﹶﺎ ﹶﻝ ﹶﻟﻬﺎ :ﺇ ﹾﻥ ﻛﹶﺎ ﹶﻥ ِﻋ ﻨﺪﻙ ﻧﺎﺭ ﹶﻓﹶﺄﻧ ِ ﺕ ﻟِﻠﺮﻭ ِ ﺍﹾﻟ ِﻔ ﻌ ﹸﻞ ﺍﹾﻟ ﻤ ﹶﻔﻮ ﺼ ﻮ ٍﻡ ﹶﻟ ﻢ ﺗ ﹾﻄﹸﻠ ﻖ ، ﺖ ﻳ ﻮﻣًﺎ ِﺑ ﺖ ﻃﹶﺎِﻟﻖ ﹶﻓﺠﺎ ﻋ ﺝ ِﻋﻨ ﺪﻫﺎ ،ﻭﹶﻟ ﻮ ﻗﹶﺎ ﹶﻝ ﹶﻟﻬﺎ :ﺇ ﹾﻥ ﺟﻌﺖ ﻳ ﻮﻣًﺎ ﻓِﻲ ﺑ ﻴﺘِﻲ ﹶﻓﹶﺄﻧ ِ ﺴﺮﺍ ِ ﺍﻟ ﺴ ﻦ ِﻣ ﻦ ﺻ ﻮ ٍﻡ ﹶﻓِﺈﻧﻬﺎ ﺗ ﹾﻄﻠﹸﻖ ، ﻭﹶﻟ ﻮ ﻗﹶﺎ ﹶﻝ ﹶﻟﻬﺎ :ﺇ ﹾﻥ ﹶﻟ ﻢ ﻳ ﹸﻜ ﻦ ﻭ ﺟﻬﻚ ﹶﺃ ﺣ ﺖ ﻳ ﻮﻣﺎ ِﺑﻼ ﻑ ﻣﺎ ﹶﻟ ﻮ ﺟﺎ ﻋ ﺨﻼ ِ ِﺑ ِ ﺴ ِﻦ ﺠﻴ ﹰﺔ ِﻟ ﹶﻘ ﻮِﻟ ِﻪ ﺗﻌﺎﻟﹶﻰ ﴿ :ﹶﻟ ﹶﻘ ﺪ ﺧ ﹶﻠ ﹾﻘﻨﺎ ﺍ ِﻹﻧﺴﺎ ﹶﻥ ﻓِﻲ ﹶﺃ ﺣ ﺖ ِ ،ﺯﻧ ِ ﺖ ﻃﹶﺎِﻟﻖ ﹶﻟ ﻢ ﺗ ﹾﻄﹸﻠ ﻖ ﻭِﺇ ﹾﻥ ﻛﹶﺎﻧ ﺍﹾﻟ ﹶﻘ ﻤ ِﺮ ﹶﻓﹶﺄﻧ ِ ﺸ ﹾﻜ ِﻞ ﺣِﻨ ﹶ ﺤ ﹶﺔ ﺍﻟ ﺖ ﹶﻗﺒِﻴ ﺠﻤﺎ ﹶﻝ ﻭﻛﹶﺎﻧ ﺚ ﹶﻛﻤﺎ ﻗﹶﺎﹶﻟﻪ ﺍ َﻷ ﹾﺫ ﺭ ِﻋ ﻲ ،ﻭﹶﻟ ﻮ ﻗﹶﺎ ﹶﻝ ﺴ ِﻦ ﺍﹾﻟ ﺤ ﺗ ﹾﻘ ِﻮ ٍﱘ ﴾ :ﻧ ﻌ ﻢ ﺇ ﹾﻥ ﹶﺃﺭﺍ ﺩ ﺑِﺎﹾﻟ 137
ﺼﺪﺕ ﺚ ،ﹶﻓِﺈ ﹾﻥ ﻗﹶﺎ ﹶﻝ ﹶﻟﻬﺎ :ﺇ ﹾﻥ ﹶﻗ ﺤﻨ ﹾ ﺼ ﺪﺗﻪِ ﻫ ﻲ ﹶﻓﺠﺎ ﻣ ﻌﻬﺎ ﹶﻟ ﻢ ﻳ ﺖ ﻃﹶﺎِﻟﻖ ﹶﻓ ﹶﻘ ﻉ ﹶﻓﹶﺄﻧ ِ ﺠﻤﺎ ِ ﺼ ﺪﺗﻚ ﺑِﺎﹾﻟ ِ ﹶﻟﻬﺎ :ﺇ ﹾﻥ ﹶﻗ ﻱ ﺍﻟ ﺰ ﻭﺟﺎ ِﻥ ) ﺗ ﻤﺮًﺍ ( ﻣﺜﹶﻼ ) ﻭ ﺧ ﹶﻠﻄﹶﺎ ﺚ ) ﻭﹶﻟ ﻮ ﹶﺃ ﹶﻛﻼ ( ﹶﺃ ﺼ ﺪﺗﻪ ﹶﻓﺠﺎ ﻣ ﻌﻬﺎ ﺣِﻨ ﹶ ﺖ ﻃﹶﺎِﻟﻖ ﹶﻓ ﹶﻘ ِﺟﻤﺎﻋﻚ ﹶﻓﹶﺄﻧ ِ ﻱ ﻧﻮﻯ ﻣﺎ ﹶﺃ ﹶﻛﻠﹾﺘﻪ ﻋ ﻦ ﻧﻮﻯ ﻣﺎ ﹶﺃ ﹶﻛﻠﹾﺘﻪ ﺝ ﹶﻟﻬﺎ ﹶﻓ ﻮﺭًﺍ ﹶﺃ ﻡ ﻻ ) ﺇ ﹾﻥ ﹶﻟ ﻢ ﺗ ﻤﻴﺰِﻱ ﻧﻮﺍ ِﻙ ( ﹶﺃ ﻧﻮﺍ ﻫﻤﺎ ،ﹶﻓﻘﹶﺎ ﹶﻝ ( ﺍﻟ ﺰ ﻭ ﻕ َﻷ ﱠﻥ ﺠﺘ ِﻤﻊ ﻣ ﻊ ﹸﺃ ﺧﺮﻯ ) ﹶﻟ ﻢ ﻳ ﹶﻘ ﻊ ( ﹶﻃﻼ ﺤ ﻴﺚﹸ ﻻ ﺗ ﺖ ﹸﻛ ﱠﻞ ﻧﻮﺍ ٍﺓ ﻭ ﺣ ﺪﻫﺎ ( ِﺑ ﺠ ﻌ ﹶﻠ ﺖ ﻃﹶﺎِﻟﻖ ، ﹶﻓ ) ﹶﻓﹶﺄﻧ ِ ﺖ ﺑ ﹾﻞ ﲔ ِﺑﻤﺎ ﹶﻓ ﻌﹶﻠ ﺨﻠﱠﺺِ ﻣ ﻦ ﺍﹾﻟﻴ ِﻤ ِ ﺼ ﺪ ﺗ ﻌﻴِﻴﻨﺎ ( ِﻟﻨﻮﺍﻫﺎ ﻋ ﻦ ﻧﻮﺍ ﻩ ﹶﻓﻼ ﻳﺘ ﻚ ﻳﺘ ﻤﻴﺰ ﻧﻮﻯ ﹶﺃ ﺣ ِﺪ ِﻫﻤﺎ ) ﺇﻻ ﹶﺃ ﹾﻥ ﻳ ﹾﻘ ِ ِﺑ ﹶﺬِﻟ ﺻ ﺮ ﻕ ﺣِﻴﻨِﺌ ٍﺬ ﹶﻛﻤﺎ ﺤﺘ ﻤﻞﹸ ﹶﺃ ﹾﻥ ﻳﻜﹸﻮ ﹶﻥ ِﻣ ﻦ ﺍﻟﺘ ﻌﻠِﻴ ِﻖ ﺡ ِﺑ ِﻪ ﺍﺑ ﻦ ﺍﹾﻟﻤﹶﻠﻘﱠ ِﻦ ،ﻭﻗﹶﺎ ﹶﻝ ﺍ َﻷ ﹾﺫ ﺭ ِﻋ ﻲ :ﻭﻳ ﻳ ﹶﻘﻊ ﻋﹶﻠﻴ ِﻪ ﺍﻟ ﱠﻄﻼ ﻱ ﺸﲑِﻱ ﺇﻟﹶﻰ ﻧﻮﺍ ﻱ ﹶﺃ ﻭ ﺇ ﹾﻥ ﹶﻟ ﻢ ﺗ ِ ﺨِﺒﺮِﻳﻨِﻲ ِﺑﻨﻮﺍ ﺴﺘﺤِﻴ ِﻞ ﻋﺎ ﺩ ﹰﺓ ِﻟﺘ ﻌﺬﱡ ِﺭ ِﻩ ،ﻭﻓِﻲ ﺍﹾﻟﻜﹶﺎﻓِﻲ :ﹶﻟ ﻮ ﻗﹶﺎ ﹶﻝ :ﺇ ﹾﻥ ﹶﻟ ﻢ ﺗ ﺑِﺎﹾﻟ ﻤ ﺹ ﹶﺃ ﹾﻥ ﺗ ﻌﺪ ﺍﻟﻨﻮﻯ ﻋﹶﻠﻴ ِﻪ ﻭﺍ ِﺣ ﺪ ﹰﺓ ﻭﺍ ِﺣ ﺪ ﹰﺓ ،ﻭﺗﻘﹸﻮ ﹸﻝ ﻓِﻲ ﹸﻛﻞﱢ ﻭﺍ ِﺣ ﺪ ٍﺓ ﻫ ِﺬ ِﻩ ﺨﻼ ِ ﺖ ﻃﹶﺎِﻟﻖ ، ﻓﹶﺎﻟ ﱠﻄﺮِﻳ ﻖ ﻓِﻲ ﺍﹾﻟ ﹶﻓﹶﺄﻧ ِ ﻚ ) ﻭﹶﻟ ﻮ ﻛﹶﺎ ﹶﻥ ِﺑ ﹶﻔ ِﻤﻬﺎ ﺗ ﻤ ﺮﺓﹲ ( ﻣﺜﹶﻼ ) ﹶﻓ ﻌ ﱠﻠ ﻖ ( ﹶﻃﻼ ﹶﻗﻬﺎ ) ِﺑﺒ ﹾﻠ ِﻌﻬﺎ ﹸﺛ ﻢ ِﺑ ﺮ ﻣِﻴﻬﺎ ﹸﺛ ﻢ ِﺑِﺈ ﻣﺴﺎ ِﻛﻬﺎ ( ﹶﻛ ﹶﻘ ﻮِﻟ ِﻪ : ﻧﻮﺍﺗ ﻱ ﺕ ﻣ ﻊ ( ﹶﺃ ﺖ ﻃﹶﺎِﻟﻖ ) ﹶﻓﺒﺎ ﺩ ﺭ ﺴﻜﹾﺘﻬﺎ ﹶﻓﹶﺄﻧ ِ ﺖ ﻃﹶﺎِﻟﻖ ، ﻭِﺇ ﹾﻥ ﹶﺃ ﻣ ﺖ ﻃﹶﺎِﻟﻖ ، ﻭِﺇ ﹾﻥ ﺭ ﻣﻴﺘﻬﺎ ﹶﻓﹶﺄﻧ ِ ﺇ ﹾﻥ ﺑ ﹶﻠﻌﺘﻬﺎ ﹶﻓﹶﺄﻧ ِ ﻕ ؛ َﻷ ﱠﻥ ﹶﺃ ﹾﻛ ﹶﻞ ﺾ ( ِﻣﻨﻬﺎ ) ﹶﻟ ﻢ ﻳ ﹶﻘ ﻊ ( ﹶﻃﻼ ﺾ ( ِﻣ ﻨﻬﺎ ) ﻭ ﺭ ﻣ ِﻲ ﺑ ﻌ ٍ ﺐ ) ﹶﻓﺮﺍ ِﻏ ِﻪ ( ِﻣ ﻦ ﺍﻟﺘ ﻌﻠِﻴ ِﻖ ) ِﺑﹶﺄ ﹾﻛ ِﻞ ﺑ ﻌ ٍ ﻋ ِﻘ ﺲ ﻣﺮﺍﺩﺍ ،ﺑ ﹾﻞ ﻁ ﺍ َﻷ ﻣ ﺮﻳ ِﻦ ،ﻭﹶﻟﻴ ﺾ ﻣﻐﺎِﻳ ﺮ ِﻟ ﻬ ِﺬ ِﻩ ﺍﻟﱠﺜﻼﹶﺛ ِﺔ .ﺗﻨﺒِﻴ ﻪ :ﹶﺃ ﺷ ﻌ ﺮ ﹶﻛﻼ ﻣ ﻪ ﺑِﺎ ﺷِﺘﺮﺍ ِ ﺾ ﻭ ﺭ ﻣ ﻲ ﺍﹾﻟﺒ ﻌ ِ ﺍﹾﻟﺒ ﻌ ِ ﻂ ﻓِﻲ ﲔ ﺍ ِﻹ ﻣﺴﺎ ِﻙ ،ﹶﻓِﺈ ﹾﻥ ﺗ ﹶﻘ ﺪ ﻡ ﹶﺃ ﻭ ﺗ ﻮ ﺳ ﹶ ﻁ ﺗ ﹾﺄ ِﺧ ِﲑ ﻳ ِﻤ ِ ﻁ ﺍﹾﻟ ﻤﺒﺎ ﺩ ﺭﺓﹸ ِﺑﹶﺄ ﺣ ِﺪ ِﻫﻤﺎ ،ﻭﹶﺃﺷﺎ ﺭ ِﺑﹸﺜﻢ ﺇﻟﹶﻰ ﺍ ﺷِﺘﺮﺍ ِ ﺍﻟﺸ ﺮ ﹸ ﺍﻟﺼﻮ ﺭ ِﺓ ﺍﹾﻟ ﻤ ﹾﺬﻛﹸﻮ ﺭ ِﺓ ﺣِﻨ ﹶ ﻉ، ﲔ ﺍﻻﺑِﺘﻼ ِ ﲔ ﺍﻟ ﺮ ﻣ ِﻲ ﹶﻓِﺈﻧﻪ ﻳﺠﻮ ﺯ ﺗ ﹾﻘ ِﺪ ﳝﻬﺎ ﻋﻠﹶﻰ ﻳ ِﻤ ِ ﺚ ،ﻭﻻ ﺣﺎ ﺟ ﹶﺔ ِﻟﹸﺜﻢ ﻓِﻲ ﻳ ِﻤ ِ ﺴ ﹶﻜ ﹰﺔ ﺖ ،ﻣ ﻤ ِ ﺚ ﺍﹾﻟ ﻤﺒﺎ ﺩ ﺭﺓﹸ ﺍﹾﻟ ﻤ ﹾﺬﻛﹸﻮ ﺭ ﹸﺓ ؛ َﻷﻧﻬﺎ ﹶﻟ ﻮ ﹶﻟ ﻢ ﺗﺒﺎ ِﺩ ﺭ ﻛﹶﺎﻧ ﺤﻨ ِ ﺺ ِﻣ ﻦ ﺍﹾﻟ ِ ﺨﻠﱡ ِ ﺝ ﺇﹶﻟﻴ ِﻪ ﻓِﻲ ﺍﻟﺘ ﺤﺘﺎ ﻭِﺇﻧﻤﺎ ﺍﹾﻟ ﻤ ﺚ ِﺑﹶﺄ ﹾﻛ ِﻞ ﺟﻤِﻴ ِﻌﻬﺎ ،ﻭﻫ ﻮ ﻳ ﹾﻘﺘﻀِﻲ ﹶﺃﻥﱠ ﺍﻻﺑِﺘﻼ ﺤﻨ ﹶ ﺚ ،ﻭﹶﺃ ﹾﻓ ﻬ ﻢ ﹶﻛﻼ ﻣ ﻪ ﺍﹾﻟ ِ ﺤﻨ ﹸ ﺤﺼﻞﹸ ﺍﹾﻟ ِ ﹶﻓﻴ ﻉ ﹶﺃ ﹾﻛ ﹲﻞ ،ﻗﹶﺎ ﹶﻝ ﺍﺑ ﻦ ﺿ ﺢ ،ﹶﻟ ِﻜ ﻦ ﹶﻟ ﻢ ﹶﺃ ﺭ ﻣ ﻦ ﹶﺫ ﹶﻛ ﺮﻩ ، ﻭﹶﻗ ﺪ ﻳﻨﺎ ﺯﻉ ﻓِﻴ ِﻪ ﺇﺫﹶﺍ ﹶﺫ ﹶﻛ ﺮ ﺍﻟﺘ ﻤ ﺮ ﹶﺓ ﻓِﻲ ﻳﻤِﻴِﻨ ِﻪ .ﹶﻓِﺈﻥﱠ ﺍ َﻷ ﹾﻛ ﹶﻞ ﺐ :ﻭﻫ ﻮ ﻭﺍ ِ ﺍﻟﻨﻘِﻴ ِ 138
ﺖ ،ﹶﻓﹶﺎﱠﻟﺬِﻱ ﻀ ﹲﻎ ﻳﺰِﻳ ﹸﻞ ﺍ ﺳ ﻢ ﺍﻟﺘ ﻤ ﺮ ِﺓ ﹶﻓﹶﻠ ﻢ ﺗﺒﹸﻠ ﹾﻎ ﺗ ﻤ ﺮ ﹰﺓ ،ﻭﹶﺃﻣﺎ ﻋ ﹾﻜﺴﻪ ، ﻭﻫ ﻮ ﹶﻗ ﻮﻟﹸﻪ : ﺇ ﹾﻥ ﹶﺃ ﹶﻛﻠﹾﺖ ﻓﹶﺎﺑﺘﹶﻠ ﻌ ﻓِﻴ ِﻪ ﻣ ﺚ؛ ﺤﻨ ﹾ ﺖ ﹶﻟ ﻢ ﻳ ﺏ ﹶﺃﻧ ﻪ ﹶﻟ ﻮ ﻋ ﱠﻠ ﻖ ﹶﻃﻼ ﹶﻗﻬﺎ ﺑِﺎ َﻷ ﹾﻛ ِﻞ ﻓﹶﺎﺑﺘ ﹶﻠ ﻌ ﺻِﻠ ِﻪ ﻓِﻲ ﻫﺬﹶﺍ ﺍﹾﻟﺒﺎ ِ ﺟﺮﻯ ﻋﹶﻠﻴ ِﻪ ﺍﺑ ﻦ ﺍﹾﻟ ﻤ ﹾﻘﺮِﻱ ﺗﺒﻌﺎ َﻷ ﻒ ﺍﹾﻟ ﻤﺘﹶﺄ ﺧﺮﻭ ﹶﻥ ﺏ ﺍ َﻷﻳﻤﺎ ِﻥ ﻋ ﹾﻜﺲ ﻫﺬﹶﺍ .ﻭﺍ ﺧﺘﹶﻠ ﺻِﻠ ِﻪ ﻓِﻲ ِﻛﺘﺎ ِ َﻷﻧ ﻪ ﻳﻘﹶﺎ ﹸﻝ :ﺍﺑﺘﹶﻠ ﻊ ﻭﹶﻟ ﻢ ﻳ ﹾﺄ ﹸﻛ ﹾﻞ ،ﻭ ﻭﹶﻗ ﻊ ﹶﻟﻪ ﹶﻛﹶﺄ ﻕ ﻣﺒِﻨﻲ ﻋﻠﹶﻰ ﺍﻟﻠﱡ ﻐ ِﺔ ،ﻭﺍﹾﻟﺒ ﹾﻠ ﻊ ﻻ ﻕ ِﺑﹶﺄﻥﱠ ﺍﻟ ﱠﻄﻼ ﺿ ﻌﻴ ِﻦ ،ﻭ ِﻣﻨ ﻬ ﻢ ﻣ ﻦ ﺟ ﻤ ﻊ ،ﻭﹶﻓ ﺮ ﻒ ﹶﺃ ﺣ ﺪ ﺍﹾﻟ ﻤ ﻮ ِ ﺿ ﻌ ﹶﻓ ِﻤﻨ ﻬ ﻢ ﻣ ﻦ ﻒ ﹶﺃ ﺣ ِﺪ ﻀﻌِﻴ ِ ﺴﻤﻰ ﹶﺃﻛﹾﻼ ،ﻭ ﻫﺬﹶﺍ ﹶﺃ ﻭﻟﹶﻰ ِﻣ ﻦ ﺗ ﻑ ،ﻭﺍﹾﻟﺒ ﹾﻠ ﻊ ﻓِﻴ ِﻪ ﻳ ﺴﻤﻰ ﹶﺃﻛﹾﻼ ،ﻭﺍ َﻷﻳﻤﺎ ﹸﻥ ﻣﺒﻨﺎﻫﺎ ﻋﻠﹶﻰ ﺍﹾﻟ ﻌ ﺮ ِ ﻳ ﺿ ﻌﻴ ِﻦ . ﺍﹾﻟ ﻤ ﻮ ِ ﻭ ﹶﻟ ْﻭ
ﺷﺮﺡ : ﺖ ﺇﻟﹶﻰ ﺳ ﱠﻠ ٍﻢ ﺖ ﹶﺃ ﻭ ﺍﻧﺘ ﹶﻘ ﹶﻠ ﺚ ﹶﻓ ﻮﹶﺛﺒ ﺼﻌﻮ ِﺩ ﻭﺑِﺎﻟﻨﺰﻭ ِﻝ ﹸﺛ ﻢ ﺑِﺎﹾﻟ ﻤ ﹾﻜ ِ ) ﻭﹶﻟ ﻮ ( ﻋ ﱠﻠ ﻖ ﹶﻃﻼ ﹶﻗﻬﺎ ﻭ ِﻫ ﻲ ﻋﻠﹶﻰ ﺳ ﱠﻠ ٍﻢ ﺑِﺎﻟ ﺻ ﻌ ﺪ ِﺑﻬﺎ ﺖ ﻭ ﺿ ِﻌﻬﺎ ﹶﺃ ﻭ ﺣِ ﻤ ﹶﻠ ﺽ ،ﻭﺗﻘﹸﻮ ﻡ ِﻣ ﻦ ﻣ ﻮ ِ ﺴ ﱠﻠ ﻢ ﻭ ِﻫ ﻲ ﻋ ﹶﻠ ﻴ ِﻪ ﻋﻠﹶﻰ ﺍ َﻷ ﺭ ِ ﺠ ﻊ ﺍﻟ ﺿ ﹶﻄ ﺁ ﺧ ﺮ ،ﹶﺃ ﻭ ﺍ ﺍﹾﻟﺤﺎ ِﻣﻞﹸ ﹶﺃ ﻭ ﻧ ﺰ ﹶﻝ ِﺑ ﻐ ﻴ ِﺮ ﹶﺃ ﻣ ِﺮﻫﺎ ﹶﻓ ﻮﺭًﺍ ﻓِﻲ ﺍﹾﻟ ﺤﻨﺚﹸ ،ﻧ ﻌ ﻢ ﺇ ﹾﻥ ﺖ ِﺑﹶﺄ ﻣ ِﺮﻫﺎ ﹶﻓﻴ ﺠﻤِﻴ ِﻊ ﹶﻟ ﻢ ﺗ ﹾﻄﹸﻠ ﻖ ،ﹶﺃﻣﺎ ﹶﻟ ﻮ ﺣِ ﻤﹶﻠ ﺤ ِﻮﻫﺎ ﹶﻓﻼ ﹶﺃﹶﺛ ﺮ َﻷ ﻣ ِﺮﻫﺎ . ﺽ ﹶﺃ ﻭ ﻧ ﺻﻌﻮ ٍﺩ ﻭﻧﺰﻭ ٍﻝ ِﺑﹶﺄ ﹾﻥ ﻳﻜﹸﻮ ﹶﻥ ﻭﺍِﻗﻔﹰﺎ ﻋﻠﹶﻰ ﺍ َﻷ ﺭ ِ ﺣ ﻤﹶﻠﻬﺎ ِﺑﻼ ﻕ ﻁﹸﻠ ﹾ ﺴ ﺭﻗﹾﺕ ﹶﻟ ْﻡ ﹶﺘ ﹾ ﺴ ﺭﻗﹾﺕ ﻤﺎ ﺕ ﻕ ﹶﻓﻘﹶﺎ ﹶﻟ ﹾ ﺼ ﺩﻗِﻴﻨِﻲ ﹶﻓ َﺄ ﹾﻨﺕِ ﻁﹶﺎ ِﻟ ﹲ ﻥ ﹶﻟ ْﻡ ﹶﺘ ْ ﺍ ﱠﺘ ﻬ ﻤﻬﺎ ﺒِﺴﺭِ ﹶﻗﺔٍ ﹶﻓﻘﹶﺎ َل ﺇ ْ
ﺷﺮﺡ : ﺖ ﺴ ِﺮ ﹶﻗ ِﺔ ) ﹶﻓﹶﺄﻧ ِ ﺼ ﺪﻗِﻴﻨِﻲ ( ﻓِﻲ ﹶﺃ ﻣ ِﺮ ﻫ ِﺬ ِﻩ ﺍﻟ ﺴ ِﺮ ﹶﻗ ٍﺔ ،ﹶﻓﻘﹶﺎ ﹶﻝ ( ﹶﻟﻬﺎ ) ﺇ ﹾﻥ ﹶﻟ ﻢ ﺗ ﻱ ﺯ ﻭ ﺟﺘﻪِ ) ﺑ ﻭِﺇ ﹾﻥ ) ﺍﺗ ﻬ ﻤﻬﺎ ( ﹶﺃ ﺖ ( ﹶﻟﻪ ﹶﻗ ﻮﹶﻟ ﻴ ِﻦ :ﹶﺃ ﺣ ﺪ ﻫﻤﺎ ) ،ﺳ ﺮﻗﹾﺖ ( ﻭﺍﻵ ﺧﺮ ) ﻣﺎ ﺳ ﺮﻗﹾﺖ ﹶﻟ ﻢ ﺗ ﹾﻄﹸﻠ ﻖ ( َﻷﻧﻬﺎ ﺻﺎ ِﺩﹶﻗ ﹲﺔ ﻓِﻲ ﻃﹶﺎِﻟﻖ ، ﹶﻓﻘﹶﺎﹶﻟ ﹶﺃ ﺣ ِﺪ ﺍﹾﻟ ﹶﻘ ﻮﹶﻟﻴ ِﻦ . 139
ﻋ ﺩﺩﺍ ﻴ ْﻌ ﹶﻠ ﻡ ﻥ ﹶﺘ ﹾﺫ ﹸﻜﺭ ﺹ َﺃ ْ ﺨﻼ ﺴ ِﺭﻫﺎ ﻓﹶﺎ ﹾﻟ ﹶ ﺏ ﻫ ِﺫ ِﻩ ﺍﻟ ﺭﻤﺎ ﹶﻨﺔِ ﹶﻗ ْﺒ َل ﹶﻜ ْ ﺤ ﺨ ِﺒﺭِﻴﻨِﻲ ِﺒ ﻌ ﺩ ِﺩ ﻥ ﹶﻟ ْﻡ ﹸﺘ ﹾ ﻭ ﹶﻟ ْﻭ ﻗﹶﺎ َل :ﺇ ْ
ﻥ ﺤﺘﱠﻰ ﹶﺘ ْﺒﹸﻠ ﹶﻎ ﻤﺎ ﻴ ْﻌ ﹶﻠ ﻡ َﺃ ﱠﻨﻬﺎ ﻻ ﹶﺘﺯِﻴ ﺩ ﻋ ﹶﻠ ْﻴﻪِ ،ﻭﺍﻟﺼﻭ ﺭﺘﹶﺎ ِ ﺤﺩﺍ ﺤﺩﺍ ﻭﺍ ِ ﻋ ﹾﻨ ﻪ ﹸﺜﻡ ﹶﺘﺯِﻴ ﺩ ﻭﺍ ِ ﺹ َﺃ ﱠﻨﻬﺎ ﻻ ﹶﺘ ﹾﻨﻘﹸ ﺼ ْﺩ ﹶﺘ ْﻌﺭِﻴﻔﹰﺎ . ﻥ ﹶﻟ ْﻡ ﻴ ﹾﻘ ِ ﻓِﻴ ﻤ ْ
ﺷﺮﺡ : ﺖ ﻃﹶﺎِﻟﻖ) ﺴ ِﺮﻫﺎ ( ﹶﻓﹶﺄﻧ ِ ﺐ ﻫ ِﺬ ِﻩ ﺍﻟ ﺮﻣﺎﻧ ِﺔ ﹶﻗ ﺒ ﹶﻞ ﹶﻛ ﺨِﺒﺮِﻳﻨِﻲ ( ﺻﺎ ِﺩ ﹶﻗ ﹰﺔ ) ِﺑ ﻌ ﺪ ِﺩ ﺣ ) ﻭﹶﻟ ﻮ ﻗﹶﺎ ﹶﻝ ( ﹶﻟﻬﺎ ) :ﺇ ﹾﻥ ﹶﻟ ﻢ ﺗ ﻱ ﺍﻟ ﺮﻣﺎﻧ ﹶﺔ ) ﻻ ﺗﻨﻘﹸﺺ ﻋﻨﻪ ( ﹶﻛﻤِﺎﹶﺋ ٍﺔ ) ﹸﺛﻢ ﲔ ) ﹶﺃ ﹾﻥ ﺗ ﹾﺬﻛﹸ ﺮ ( ﹶﻟﻪ ) ﻋ ﺪﺩﺍ ﻳ ﻌﹶﻠﻢ ﹶﺃﻧﻬﺎ ( ﹶﺃ ﺹ ( ِﻣ ﻦ ﺍﹾﻟﻴ ِﻤ ِ ﺨﻼ ﻓﹶﺎﹾﻟ ﻱ ﻋ ﺪﺩﺍ ﻟِﻠ ﺮﻣﺎﻧ ِﺔ ) ﻳ ﻌﹶﻠﻢ ﹶﺃﻧﻬﺎ ﺗﺰِﻳ ﺪ ﻭﺍ ِﺣﺪﺍ ﻭﺍ ِﺣﺪﺍ ( ﹶﻓﺘﻘﹸﻮ ﹶﻝ ﻣِﺎﹶﺋ ﹲﺔ ﻭﻭﺍ ِﺣ ﺪ ﻭﺍﹾﺛﻨﺎ ِﻥ ﻭ ﻫ ﹶﻜﺬﹶﺍ ) ﺣﺘﻰ ﺗﺒﻠﹸ ﹶﻎ ﻣﺎ ( ﹶﺃ ﺨِﺒ ﺮ ﹰﺓ ِﺑ ﻌ ﺪ ِﺩﻫﺎ ) ﻭﺍﻟﺼﻮ ﺭﺗﺎ ِﻥ ( ﻫ ِﺬ ِﻩ ﻭﹶﺍﱠﻟﺘِﻲ ﹶﻗﺒﹶﻠﻬﺎ ) ﺖ ﺇﹶﻟﻴ ِﻪ ِﻣ ﻦ ﻋ ﺪ ِﺩ ﺣﺒﻬﺎ ﹶﻓﺘﻜﹸﻮ ﹸﻥ ﻣ ﻱ ﺍﻧﺘ ﻬ ﻻ ﺗﺰِﻳ ﺪ ﻋﹶﻠﻴ ِﻪ ( ﹶﺃ ﺸ ِﻜﻞﹸ ﺸ ﻖ ﺍ َﻷﻭ ﹸﻝ ﻳ ﲔ ِﺑﻤﺎ ﹶﺫ ﹶﻛ ﺮﺗ ﻪ .ﹶﻓِﺈ ﹾﻥ ﻗِﻴ ﹶﻞ :ﺍﻟ ﺺ ِﻣ ﻦ ﺍﹾﻟﻴ ِﻤ ِ ﺨﹸﻠ ﺼ ﺪﻩ ﹶﻟ ﻢ ﺗ ﺼ ﺪ ﺗ ﻌﺮِﻳﻔﹰﺎ ( ﹶﻓِﺈ ﹾﻥ ﹶﻗ ﻓِﻴ ﻤ ﻦ ﹶﻟ ﻢ ﻳ ﹾﻘ ِ ﺏ ﻭﺍﻟﺴﺎ ﺭ ﻭ ﹶﻏﻴ ﺮﻩ ، ﹶﻓ ﹶﻘ ﺪ ﻗﹶﺎﻟﹸﻮﺍ :ﹶﻟ ﻮ ﻗﹶﺎ ﹶﻝ ِﻟِﻨﺴﺎِﺋ ِﻪ ﻣ ﻦ ﹶﺃ ﺧﺒ ﺮﺗﻨِﻲ ﻕ ﻭﺍﹾﻟ ﹶﻜ ِﺬ ﺼ ﺪ ﺨﺒ ﺮ ﻳ ﻌﻢ ﺍﻟ ِﺑﻤﺎ ﻗﹶﺎﻟﹸﻮﺍ ِﻣ ﻦ ﹶﺃﻥﱠ ﺍﹾﻟ ﺖ. ِﻣ ﻨ ﹸﻜ ﻦ ِﺑ ﹸﻘﺪﻭ ِﻡ ﺯﻳ ٍﺪ ﹶﻓ ِﻬ ﻲ ﹶﻃﺎِﻟﻖ ، ﹶﻓﹶﺄ ﺧﺒ ﺮﺗﻪ ﺍ ﻣ ﺮﹶﺃﺗﻪ ﻭ ِﻫ ﻲ ﻛﹶﺎ ِﺫﺑﺔﹲ ﹶﺃ ﻭ ﺑ ﻌ ﺪ ِﻋ ﹾﻠ ِﻤ ِﻪ ِﺑ ِﻪ ِﻣ ﻦ ﹶﻏ ﻴ ِﺮ ِﻫ ﻦ ﹶﻃﻠﹸ ﹶﻘ ﺨِﺒ ﺮ ِﺑ ِﻪ ﺤ ِﻮﻫﺎ ﻋ ﺪﺩﺍ ﺧﺎﺻﺎ ﻭﹶﻗ ﺪ ﻋﻠﱠ ﻖ ِﺑ ِﻪ ،ﹶﻓِﺈﺫﹶﺍ ﹶﺃ ﺧﺒ ﺮﺗﻪِ ﺑ ﻌ ﺪ ِﺩ ﺣﺒﻬﺎ ﻛﹶﺎ ِﺫﺑ ﹰﺔ ﹶﻟ ﻢ ﺗ ﹸﺃﺟِﻴ ﺐ ِﺑﹶﺄﻥﱠ ﻟِﻠ ﺮﻣﺎﻧ ِﺔ ﻭﻧ ﻕ ﺨﺒ ِﺮ ﺍ َﻷ ﻭ ِﻝ ﺍﻟﺴﺎ ﺭ ﺍﻟﺼﺎ ِﺩ ِ ﺺ ﺑِﺎﹾﻟ ﺨﺘ ﺏ ،ﻭﹶﺃﻣﺎ ﺍﹾﻟِﺒﺸﺎ ﺭ ﹸﺓ ﹶﻓِﺈﻧﻬﺎ ﺗ ﺨﺒ ِﺮ ﺍﹾﻟﻜﹶﺎ ِﺫ ِ ﺼﺪﻕ ﺑِﺎﹾﻟ ﻑ ﹸﻗﺪﻭ ِﻡ ﺯﻳ ٍﺪ ﹶﻓﻴ ﺨﻼ ِ ِﺑ ِ ﻚ ﺛﹶﺎِﻧﻴًﺎ ﺑ ﻌ ﺪ ﺸ ﺮﺗﻨِﻲ ِﻣ ﻨ ﹸﻜ ﻦ ِﺑ ﹶﻜﺬﹶﺍ ﹶﻓ ِﻬ ﻲ ﻃﹶﺎِﻟﻖ ﹶﻓﹶﺄ ﺧﺒ ﺮﺗ ﻪ ﺍ ﻣ ﺮﹶﺃﺗﻪِ ﺑ ﹶﺬِﻟ ﺸﻌﻮ ِﺭ ،ﹶﻓِﺈﺫﹶﺍ ﻗﹶﺎ ﹶﻝ ِﻟِﻨﺴﺎِﺋ ِﻪ :ﻣ ﻦ ﺑ ﹶﻗﺒ ﹶﻞ ﺍﻟ ﺇ ﺧﺒﺎ ِﺭ ﹶﻏ ﻴ ِﺮﻫﺎ ﹶﺃ ﻭ ﻛﹶﺎ ﹶﻥ ﹶﻏ ﻴ ﺮ ﺳﺎ ﱟﺭ ِﺑﹶﺄ ﹾﻥ ﻛﹶﺎ ﹶﻥ ِﺑﺴﻮ ٍﺀ ﹶﺃ ﻭ ﻭ ِﻫ ﻲ ﻛﹶﺎ ِﺫﺑﺔﹲ ﹶﺃ ﻭ ﺑ ﻌ ﺪ ِﻋ ﹾﻠ ِﻤ ِﻪ ِﺑ ِﻪ ِﻣ ﻦ ﹶﻏ ﻴ ِﺮ ِﻫ ﻦ ﹶﻟ ﻢ ﺗ ﹾﻄﹸﻠ ﻖ ﺨﺒ ٍﺮ ﹶﺃ ﻭ ﹶﺃ ﻣ ٍﺮ ﻋ ﻦ ﺸ ﺮﺗﻨِﻲ ِﺑ ﺤﻞﱡ ﺍ ﻋِﺘﺒﺎ ِﺭ ﹶﻛ ﻮِﻧ ِﻪ ﺳﺎﺭﺍ ﺇﺫﹶﺍ ﹶﺃ ﹾﻃﹶﻠ ﻖ ،ﹶﻛ ﹶﻘ ﻮِﻟ ِﻪ :ﻣ ﻦ ﺑ ﺼ ﹶﻔ ِﺔ ،ﻧ ﻌ ﻢ ﻣ ِﻟ ﻌ ﺪ ِﻡ ﻭﺟﻮ ِﺩ ﺍﻟ ﺨﺒ ِﺮ ،ﻭِﺇ ﹾﻥ ﻛﹶﺎ ﹶﻥ ﻛﹶﺎ ِﺭﻫﺎ ﻕ ﺍﹾﻟ ﺼ ﺪ ِ ﺸ ﺮﺗﻨِﻲ ِﺑ ﹸﻘﺪﻭ ِﻡ ﺯﻳ ٍﺪ ﹶﻓ ِﻬ ﻲ ﻃﹶﺎِﻟ ﻖ ﺍ ﹾﻛﺘﻔﹶﻰ ِﺑ ِ ﺯﻳ ٍﺪ ،ﹶﻓِﺈ ﹾﻥ ﹶﻗﻴ ﺪ ﹶﻛ ﹶﻘ ﻮِﻟ ِﻪ :ﻣ ﻦ ﺑ ﻱ. ﹶﻛﻤﺎ ﻗﹶﺎﹶﻟﻪ ﺍﹾﻟﻤﺎ ﻭ ﺭ ِﺩ 140
ﺷﺮﺡ : ﺚ ِﺑﹶﺄ ﹾﻥ ﺤﻨ ِ ﺨﻠﱠﺺِ ﻣ ﻦ ﺍﹾﻟ ِ ﺖ ﻃﹶﺎِﻟﻖ ﹶﻓﻘِﻴ ﹶﻞ ﻳﺘ ﺠ ﺮ ِﺓ ﺍﹾﻟﻴ ﻮ ﻡ ﹶﻓﹶﺄﻧ ِ ﺸ ﻭﹶﻟ ﻮ ﻗﹶﺎ ﹶﻝ ِﻟ ﺰ ﻭ ﺟِﺘ ِﻪ :ﺇ ﹾﻥ ﹶﻟ ﻢ ﺗ ﻌﺪﻱ ﺟ ﻮ ﺯ ﻫ ِﺬ ِﻩ ﺍﻟ ﺉ ِﻣ ﻦ ﺍﹾﻟﻮﺍ ِﺣ ِﺪ ﻭﺗﺰِﻳ ﺪ ﺣﺘﻰ ﺗﻨﺘ ِﻬ ﻲ ﺇﻟﹶﻰ ﺍﹾﻟ ِﻌ ﹾﻠ ِﻢ ِﺑﻤﺎ ﹶﺫ ﹶﻛ ﺮ ،ﻭ ﻫﺬﹶﺍ ﺠﺐ ﹶﺃ ﹾﻥ ﺗﺒﺘ ِﺪ ﺗ ﹾﻔ ﻌ ﹶﻞ ﻣﺎ ﹶﺫ ﹶﻛ ﺮ ﺁِﻧﻔﹰﺎ ،ﻭﻗِﻴ ﹶﻞ :ﻳ ِ ﻫ ﻮ ﺍﻟﻈﱠﺎ ِﻫﺮ ؛ َﻷﻧﻬﺎ ﺇﺫﹶﺍ ﹶﻟ ﻢ ﺗﺒ ﺪﹾﺃ ﺑِﺎﹾﻟﻮﺍ ِﺣ ِﺪ ﹶﻟﻪ ﺗ ﻌﺪ ﺟ ﻮ ﺯﻫﺎ . ﺷﺮﺡ : ﺖ ﻃﹶﺎِﻟﻖ ﻭﹶﻟ ﻢ ﺨِﺒﺮِﻳﻨِﻲ ﺍﻟﺴﺎ ﻋ ﹶﺔ ﻣ ﻦ ﺭﻣﺎ ﻩ ﹶﻓﹶﺄﻧ ِ ﺠﺮِ ﻣ ﻦ ﻋ ﹸﻠ ﱟﻮ ،ﹶﻓﻘﹶﺎ ﹶﻝ ِﻟ ﺰ ﻭ ﺟِﺘ ِﻪ :ﺇ ﹾﻥ ﹶﻟ ﻢ ﺗ ﻂ ﺣ ﻉ :ﹶﻟ ﻮ ﺳ ﹶﻘ ﹶ ﹸﻓﺮﻭ ﺚ ﺤﻨ ِ ﺺ ِﻣ ﻦ ﺍﹾﻟ ِ ﺨﻠﱠ ﺚ َﻷﻧﻬﺎ ﺻﺎ ِﺩﹶﻗ ﹲﺔ ﺑِﺎ ِﻹ ﺧﺒﺎ ِﺭ ،ﻭﹶﻟ ﻢ ﻳﺘ ﺤﻨ ﹾ ﺨﻠﹸﻮﻕ ﻻ ﺁ ﺩ ِﻣ ﱞﻲ ﹶﻟ ﻢ ﻳ ﺖ :ﻣ ﻳ ِﺮ ﺩ ﺗ ﻌﻴِﻴﻨًﺎ ،ﹶﻓﻘﹶﺎﹶﻟ ﺤﻮ ﹶﺫِﻟ ﺐ ﹶﺃ ﻭ ﺭِﻳ ﺢ ﹶﺃ ﻭ ﻧ ﺠﻮﺍ ِﺯ ﹶﺃ ﹾﻥ ﻳﻜﹸﻮ ﹶﻥ ﺭﻣﺎ ﻩ ﹶﻛ ﹾﻠ ﺚ ﻭِ ﺟ ﺪ ﺤﻨ ِ ﺐ ﺍﹾﻟ ِ ﻚ ؛ َﻷ ﱠﻥ ﺳﺒ ِﺑ ﹶﻘ ﻮِﻟﻬﺎ ﺭﻣﺎ ﻩ ﺁ ﺩ ِﻣﻲِ ﻟ ﺖ ﻃﹶﺎِﻟﻖ ﺇﻻ ﹶﺃ ﹾﻥ ﻳﺸﺎ َﺀ ﺯﻳﺪ ﺍﹾﻟﻴ ﻮ ﻡ ،ﹶﻓ ﻤﻀﻰ ﺍﹾﻟﻴ ﻮ ﻡ ﻭﹶﻟ ﻢ ﻭ ﺷ ﹶﻜ ﹾﻜﻨﺎ ﻓِﻲ ﺍﹾﻟﻤﺎِﻧ ِﻊ ،ﻭﺷﺒ ﻪ ِﺑﻤﺎ ﹶﻟ ﻮ ﻗﹶﺎ ﹶﻝ :ﹶﺃﻧ ِ ﺖ ﻃﹶﺎِﻟﻖ ﹶﺛﻼﺛﹰﺎ ، ﺖ ﹶﻟ ﻪ ﹶﺃﻧ ِ ﺖ ﻃﹶﺎِﻟﻖ ، ﹶﻓﻘﹶﺎﹶﻟ ﲔ ﹶﻓﹶﺄﻧ ِ ﻑ ﻣﺸِﻴﹶﺌﺘﻪ ، ﻭﹶﻟ ﻮ ﻗﹶﺎ ﹶﻝ ﹶﻟﻬﺎ :ﺇ ﹾﻥ ﹶﻟ ﻢ ﹶﺃ ﹸﻗ ﹾﻞ ﹶﻛﻤﺎ ﺗﻘﹸﻮِﻟ ﺗ ﻌ ﺮ ﺖ ﻕ ،ﹶﺃ ﻭ ﹶﺃﻧ ِ ﺖ ﻃﹶﺎِﻟ ﻖ ﹶﺛﻼﺛﹰﺎ ِﻣ ﻦ ﻭﺛﹶﺎ ٍ ﺖ ﻃﹶﺎِﻟﻖ ﹶﺛﻼﺛﹰﺎ ﺇ ﹾﻥ ﺷﺎ َﺀ ﺍﻟﱠﻠ ﻪ ﹶﺃ ﻭ ﹶﺃﻧ ِ ﺚ ﹶﺃ ﹾﻥ ﻳﻘﹸﻮ ﹶﻝ :ﹶﺃﻧ ِ ﺤﻨ ِ ﺻ ﻪ ِﻣ ﻦ ﺍﹾﻟ ِ ﺨﻼ ﹶﻓ ﺚ ِﺑﹶﺄ ﹾﻥ ﻗﹶﺎ ﹶﻝ ﹶﻟﻬﺎ :ﺇ ﹾﻥ ﺝ ِﻣﻨﻪ ، ﻭﺑِﺎﻟﻠﱡﺒ ِ ﺨﺮﻭ ِ ﺖ ﻃﹶﺎِﻟ ﻖ ﹶﺛﻼﺛﹰﺎ ،ﻭﹶﻟ ﻮ ﻋﻠﱠ ﻖ ﹶﻃﻼﹶﻗﻬﺎ ﻭ ِﻫ ﻲ ﻓِﻲ ﻣﺎ ٍﺀ ﺟﺎ ٍﺭ ﺑِﺎﹾﻟ ﹸﻗﻠﹾﺖ ﹶﺃﻧ ِ ﺖ ﻓِﻴ ِﻪ ﹶﻓﹶﺄﻧ ِ ﺠ ﺮﻳﺎِﻧ ِﻪ ﻳﻔﹶﺎ ِﺭﹸﻗﻬﺎ ، ﺖ َﻷﻧ ﻪ ِﺑ ﺖ ﹶﺃ ﻭ ﹶﻟِﺒﹶﺜ ﺖ ﻃﹶﺎِﻟ ﻖ ﹶﻟ ﻢ ﺗ ﹾﻄﹸﻠ ﻖ ﺧ ﺮ ﺟ ﺖ ﻃﹶﺎِﻟ ﻖ ﻭِﺇ ﹾﻥ ﹶﻟِﺒﹾﺜ ِ ﺧ ﺮﺟﺖ ِﻣﻨﻪ ﹶﻓﹶﺄﻧ ِ ﺤ ﻤ ﹶﻞ ِﻣﻨﻪ ﹶﻓ ﻮﺭﺍ ،ﻭﹶﻟ ﻮ ﻗﹶﺎ ﹶﻝ ﹶﻟﻬﺎ :ﺇ ﹾﻥ ﺚ ﹶﺃ ﹾﻥ ﺗ ﺤﻨ ِ ﺻ ﻪ ِﻣ ﻦ ﺍﹾﻟ ِ ﺨﻼ ﻚ ﻭ ِﻫ ﻲ ﻓِﻲ ﻣﺎ ٍﺀ ﺭﺍ ِﻛ ٍﺪ ،ﹶﻓ ﹶﻓِﺈ ﹾﻥ ﻗﹶﺎ ﹶﻝ ﹶﻟﻬﺎ ﹶﺫِﻟ ﺖ ﺖ ﻃﹶﺎِﻟﻖ ، ﹸﺛ ﻢ ﺇ ﹾﻥ ﺗ ﺮﻛﹾﺘﻪ ﹶﻓﹶﺄﻧ ِ ﺖ ﹶﺃ ﻭ ﹶﻏ ﻴﺮﻙ ﹶﻓﹶﺄﻧ ِ ﺖ ﻃﹶﺎِﻟﻖ ، ﻭِﺇ ﹾﻥ ﺷ ِﺮﺑﺘﻪ ﹶﺃﻧ ِ ﹶﺃ ﺭﻗﹾﺖ ﻣﺎ َﺀ ﻫﺬﹶﺍ ﺍﹾﻟﻜﹸﻮ ِﺯ ﹶﻓﹶﺄﻧ ِ ﻀﻪ ﹶﻟ ﻢ ﺗ ﹾﻄﹸﻠ ﻖ ،ﻭﹶﻟ ﻮ ﻗﹶﺎ ﹶﻝ ﺖ ِﻫ ﻲ ﹶﺃ ﻭ ﹶﻏ ﻴ ﺮﻫﺎ ﺑ ﻌ ﻀ ِﻪ ﹶﺃ ﻭ ﺷ ِﺮﺑ ﺿ ﻌ ﺘﻬﺎ ﻓِﻴ ِﻪ ﹶﺃ ﻭ ﺑ ﱠﻠ ﺘﻬﺎ ِﺑﺒ ﻌ ِ ﺖ ِﺑ ِﻪ ِﺧ ﺮ ﹶﻗ ﹰﺔ ﻭ ﻃﹶﺎِﻟﻖ ﹶﻓﺒ ﱠﻠ 141
ﺖ ﹶﻟ ﻢ ﺗ ﹾﻄﹸﻠ ﻖ ﹶﻛﻤﺎ ﺖ ﻧ ﻬﻴﻪ ﹶﻛﹶﺄ ﹾﻥ ﻗﹶﺎ ﹶﻝ ﹶﻟﻬﺎ :ﻻ ﺗﻘﹸﻮﻣِﻲ ﹶﻓﻘﹶﺎ ﻣ ﺖ ﻃﹶﺎِﻟﻖ ﹶﻓﺨﺎﹶﻟ ﹶﻔ ﹶﻟﻬﺎ :ﺇ ﹾﻥ ﺧﺎﹶﻟﻔﹾﺖ ﹶﺃ ﻣﺮِﻱ ﹶﻓﹶﺄﻧ ِ ﺿ ِﺔ :ﻭﻓِﻴ ِﻪ ﻧ ﹶﻈ ﺮ ﺻ ِﻞ ﺍﻟ ﺮ ﻭ ﺖ ﻧ ﻬﻴﻪ ﺩﻭ ﹶﻥ ﹶﺃ ﻣ ِﺮ ِﻩ .ﻗﹶﺎ ﹶﻝ ﻓِﻲ ﹶﺃ ﺿ ِﻪ ؛ َﻷﻧﻬﺎ ﺧﺎﹶﻟ ﹶﻔ ﺟ ﺰ ﻡ ِﺑ ِﻪ ﺍﺑ ﻦ ﺍﹾﻟ ﻤ ﹾﻘﺮِﻱ ﻓِﻲ ﺭ ﻭ ِ ﺖ ﹶﺃ ﻣ ﺮﻩ ، ﹶﻛﹶﺄ ﹾﻥ ﻗﹶﺎ ﹶﻝ :ﻗﹸﻮﻣِﻲ ﺖ ﻃﹶﺎِﻟﻖ ﹶﻓﺨﺎﹶﻟ ﹶﻔ ﻑ ،ﻭﹶﻟ ﻮ ﻗﹶﺎ ﹶﻝ ﹶﻟﻬﺎ :ﺇ ﹾﻥ ﺧﺎﹶﻟﻔﹾﺖ ﻧ ﻬﻴِﻲ ﹶﻓﹶﺄﻧ ِ ﺐ ﺍﹾﻟ ﻌ ﺮ ِ ﺴﺒ ِ ِﺑ ﺿ ﺪ ِﻩ .ﻗﹶﺎ ﹶﻝ ﻓِﻲ ﺸ ﻲ ِﺀ ﻧ ﻬ ﻲ ﻋ ﻦ ِ ﺿ ِﻪ ﹶﺃﻳﻀﺎ َ ،ﻷ ﱠﻥ ﺍ َﻷ ﻣ ﺮ ﺑِﺎﻟ ﺖ ﹶﻛ ﻤﺎ ﺟ ﺰ ﻡ ِﺑ ِﻪ ﺍﺑ ﻦ ﺍﹾﻟ ﻤ ﹾﻘﺮِﻱ ﻓِﻲ ﺭ ﻭ ِ ﺕ ﹶﻃﻠﹸ ﹶﻘ ﹶﻓ ﺮ ﹶﻗ ﺪ ﻱ ﻧ ﻬﻴﺎ ﺨﺘﺎ ﺭ ﻩ ،ﻭِﺇ ﹾﻥ ﻛﹶﺎ ﹶﻥ :ﹶﺃ ﺿ ﺪ ِﻩ ﻓِﻴﻤﺎ ﻳ ﺸ ﻲ ِﺀ ﻧ ﻬﻴﺎ ﻋ ﻦ ِ ﺲ ﺍ َﻷ ﻣ ﺮ ﺑِﺎﻟ ﺿ ِﺔ ﻭ ﻫﺬﹶﺍ ﻓﹶﺎ ِﺳ ﺪ ،ﺇ ﹾﺫ ﹶﻟﻴ ﺻ ِﻞ ﺍﻟ ﺮ ﻭ ﹶﺃ ﺕ ،ﹶﻓﻘﹶﺎ ﹶﻝ : ﻑ ،ﻭﹶﻟ ﻮ ﻗﹶﺎ ﹶﻝ ﹶﻟﻬﺎ :ﺯﻧﻴﺖ ﹶﻓﹶﺄﻧ ﹶﻜ ﺮ ﺿ ﺪ ِﻩ .ﻓﹶﺎﹾﻟﻴ ِﻤﲔ ﻻ ﺗﺒﻨﻰ ﻋﹶﻠﻴ ِﻪ ،ﺑ ﹾﻞ ﻋﻠﹶﻰ ﺍﻟﻠﱡ ﻐ ِﺔ ﻭﺍﹾﻟ ﻌ ﺮ ِ ﻋ ﻦ ِ ﺖ ﺣﺎﻻ ِﺑِﺈ ﹾﻗﺮﺍ ِﺭ ِﻩ ﺍﻟﺴﺎِﺑ ِﻖ ،ﻭﹶﻟ ﻮ ﻗِﻴ ﹶﻞ ِﻟﺰﺍ ٍﻥ :ﺯﻧﻴﺖ ،ﹶﻓﻘﹶﺎ ﹶﻝ :ﻣ ﻦ ﺯﻧﻰ ﺖ ﻃﹶﺎِﻟﻖ ﹶﻃﻠﹸ ﹶﻘ ﺇ ﹾﻥ ﹸﻛﻨﺖ ﺯﻧﻴﺖ ﹶﻓﹶﺄﻧ ِ ﻕ. ﻉ ﺍﻟ ﱠﻄﻼ ِ ﺼ ﺪ ﹶﺫ ﻡ ﺍﻟﺰﺍﻧِﻲ ﻻ ﺇﻳﻘﹶﺎ ﹶﻓ ﺰ ﻭ ﺟﺘﻪ ﻃﹶﺎِﻟﻖ ﹶﻟ ﻢ ﺗ ﹾﻄﹸﻠ ﻖ ﺯ ﻭ ﺟﺘﻪ ﺇ ﹾﻥ ﹶﻗ ﺸﺭ ﹶﺓ ﺴ ْﺒ ﻊ ﻋ ﹾ ﺤ ﺩ ﹲﺓ ﺕ ﻭﺍ ِ ﺽ ﺍ ﹾﻟ ﻴ ْﻭ ِﻡ ﻭﺍﻟﱠﻠ ْﻴ ﹶﻠﺔِ ﹶﻓﻘﹶﺎ ﹶﻟ ﹾ ﺕ ﹶﻓﺭﺍ ِﺌ ِ ﺨ ِﺒ ْﺭﻨِﻲ ِﺒ ﻌ ﺩ ِﺩ ﺭ ﹶﻜﻌﺎ ِ ﻥ ﹶﻟ ْﻡ ﹸﺘ ﹾ ﺙ :ﻤ ْ ﻭ ﹶﻟ ْﻭ ﻗﹶﺎ َل ﻟِ ﹶﺜﻼ ٍ ﻱ ِﻟ ﻤﺴﺎ ِﻓ ٍﺭ ﹶﻟ ْﻡ ﻴ ﹶﻘ ْﻊ . ﺸﺭ ﹶﺓ َ :ﺃ ْ ﺤﺩﻯ ﻋ ﹾ ﺠ ﻤ ﻌ ٍﺔ ،ﻭﺜﹶﺎ ِﻟ ﹶﺜ ﹲﺔ ﺇ ْ ﻱ ﻴ ْﻭ ﻡ ﺸﺭ ﹶﺓ َ :ﺃ ْ ﺱ ﻋ ﹾ ﺨ ْﻤ ﺨﺭﻯ ﹶ ،ﻭُﺃ ﹾ
ﺷﺮﺡ : ﺾ ﺍﹾﻟﻴ ﻮ ِﻡ ﻭﺍﻟ ﱠﻠ ﻴ ﹶﻠ ِﺔ ( ﺕ ﹶﻓﺮﺍِﺋ ِ ﺨِﺒ ﺮﻧِﻲ ( ِﻣ ﻨ ﹸﻜ ﻦ ) ِﺑ ﻌ ﺪ ِﺩ ﺭ ﹶﻛﻌﺎ ِ ﺙ ( ِﻣ ﻦ ﺯ ﻭﺟﺎِﺗ ِﻪ ) ﻣ ﻦ ﹶﻟ ﻢ ﺗ ) ﻭﹶﻟ ﻮ ﻗﹶﺎ ﹶﻝ ِﻟﹶﺜﻼ ٍ ﺐ ) ﻭ ﺸ ﺮ ﹶﺓ ( ﺭ ﹾﻛ ﻌ ﹰﺔ ِﺑﻨﺎ ًﺀ ﻋﻠﹶﻰ ﺍﹾﻟﻐﺎِﻟ ِ ﻀﻬﺎ ) ﺳﺒ ﻊ ﻋ ﺕ ﹶﻓﺮﺍِﺋ ِ ﺖ ﻭﺍ ِﺣ ﺪﹲﺓ ( ِﻣﻨ ﻬﻦ ﻋ ﺪ ﺩ ﺭ ﹶﻛﻌﺎ ِ ﹶﻓ ِﻬ ﻲ ﹶﻃﺎِﻟﻖ ) ﹶﻓﻘﹶﺎﹶﻟ ﺖ ) ﺛﹶﺎِﻟﹶﺜ ﹲﺔ ( ِﻣﻨ ﻬﻦ) ﻱ ﻳ ﻮ ﻡ ﺟﻤ ﻌ ٍﺔ ،ﻭ ( ﻗﹶﺎﹶﻟ ﺸ ﺮ ﹶﺓ :ﹶﺃ ﺲ ﻋ ﻱ ﺛﹶﺎِﻧﻴ ﹰﺔ ِﻣﻨ ﻬﻦ ) ﺧ ﻤ ﺖ ) ﹸﺃ ﺧﺮﻯ ( ﹶﺃ ( ﻗﹶﺎﹶﻟ ﻕ ﺍﹾﻟ ﹸﻜﻞﱢ ،ﻧ ﻌ ﻢ ﺇ ﹾﻥ ﹶﺃﺭﺍ ﺩ ﹶﺃ ﺣ ﺪ ﻫ ِﺬ ِﻩ ﺼ ﺪ ِ ﻕ ِﻟ ِ ﻱ ِﻟ ﻤﺴﺎِﻓ ٍﺮ ﹶﻟ ﻢ ﻳ ﹶﻘ ﻊ ( ﻋﻠﹶﻰ ﻭﺍ ِﺣ ﺪ ٍﺓ ِﻣﻨ ﻬﻦ ﹶﻃﻼ ﺸ ﺮ ﹶﺓ :ﹶﺃ ﺇ ﺣﺪﻯ ﻋ ﺤِﻠﻒ ﻋﻠﹶﻰ ﻣﺎ ﹶﺃﺭﺍ ﺩﻩ. ﺍ َﻷﻳﺎ ِﻡ ﻋﻴﻨﺎ ﻓﹶﺎﹾﻟ 142
ﺷﺮﺡ : ﺖ، ﺖ ﻃﹶﺎِﻟﻖ ﹶﻓﹶﺄ ِﺫ ﹶﻥ ﹶﻟﻬﺎ ﻭ ِﻫ ﻲ ﻻ ﺗ ﻌ ﹶﻠﻢ ﹶﺃ ﻭ ﻛﹶﺎﻧ ﻉ :ﹶﻟ ﻮ ﻗﹶﺎ ﹶﻝ ِ :ﻟ ﺰ ﻭ ﺟِﺘ ِﻪ :ﺇ ﹾﻥ ﺧ ﺮﺟﺖ ﺇﻻ ِﺑِﺈ ﹾﺫﻧِﻲ ﹶﻓﹶﺄﻧ ِ ﹸﻓﺮﻭ ﺖ ﺖ ﹶﻟ ﻢ ﺗ ﹾﻄﹸﻠ ﻖ ؛ َﻷ ﱠﻥ ﺇ ﹾﻥ ﻻ ﺗ ﹾﻘﺘﻀِﻲ ﺍﻟﺘ ﹾﻜﺮﺍ ﺭ ،ﹶﻓﺼﺎ ﺭ ﹶﻛﻤﺎ ﹶﻟ ﻮ ﻗﹶﺎ ﹶﻝ :ﺇ ﹾﻥ ﺧ ﺮ ﺟ ِ ﺨ ﺮ ﺟ ﲑ ﹰﺓ ﹶﻓ ﺻ ِﻐ ﺠﻨﻮﻧ ﹰﺔ ﹶﺃ ﻭ ﻣ ﺖ ﻃﹶﺎِﻟﻖ ﺏ ﺣﺮِﻳ ٍﺮ ﹶﻓﹶﺄﻧ ِ ﺴ ﹰﺔ ﹶﺛ ﻮ ﻑ ﻣﺎ ﹶﻟ ﻮ ﻗﹶﺎ ﹶﻝ ﺇ ﹾﻥ ﺧ ﺮﺟﺖ ﻻِﺑ ﺨﻼ ِ ﺖ ﻃﹶﺎِﻟ ﻖ ،ﻭ ﻫﺬﹶﺍ ِﺑ ِ ﻣ ﺮ ﹰﺓ ِﺑ ﻐﻴ ِﺮ ﺇ ﹾﺫﻧِﻲ ﹶﻓﹶﺄﻧ ِ ﻕ ﹶﺃﻥﱠ ﺧﺮﻭ ﺟﻬﺎ ِﺑﻼ ﺏ ﺣﺮِﻳ ٍﺮ ﹶﻓِﺈﻧﻬﺎ ﺗ ﹾﻄﻠﹸﻖ ، ﻭﺍﹾﻟ ﹶﻔ ﺮ ِ ﺴ ﹰﺔ ﹶﺛ ﻮ ﺖ ﻻِﺑ ﺏ ﺣﺮِﻳ ٍﺮ ﹸﺛﻢ ﺧ ﺮ ﺟ ﺖ ِﻣ ﻦ ﹶﻏﻴ ِﺮ ﹶﺛ ﻮ ِ ﺨ ﺮ ﺟ ﹶﻓ ﺖ ﺨ ﺮ ﺟ ﻑ ﻫ ِﺬ ِﻩ ،ﻭﹶﻟ ﻮ ﹶﺃ ِﺫ ﹶﻥ ﹸﺛﻢ ﺭ ﺟ ﻊ ﹶﻓ ﺨﻼ ِ ﺚ ﻓِﻲ ﺍﻟﺜﱠﺎﻧِﻲ ِﺑ ِ ﺤِﻨ ﹶ ﺼ ﹶﻔ ِﺔ ﹶﻓ ﺤﻞﱠ ِﺑ ِﻪ ﺍﹾﻟﻴ ِﻤﲔِ ﻟ ﻌ ﺪ ِﻡ ﺍﻟ ﺏ ﺣﺮِﻳ ٍﺮ ﹶﻟ ﻢ ﺗﻨ ﹶﺛ ﻮ ِ ﺼ ٍﺮ ﻓِﻴ ِﻪ ﻧ ﹶﻈ ﺮ ،ﻭﹶﻟ ﻮ ﻗﹶﺎ ﹶﻝ :ﹸﻛ ﱠﻠﻤﺎ ﺧ ﺮﺟﺖ ﺇﻻ ﺤﺼﻮ ِﻝ ﺍ ِﻹ ﹾﺫ ِﻥ ،ﻭِﺇ ﹾﻥ ﻗﹶﺎ ﹶﻝ ﺍﻟﺸﻴ ﺦ ﹶﺃﺑﻮ ﻧ ﺚ ِﻟ ﺤﻨ ﹾ ﺑ ﻌ ﺪ ﺍﹾﻟ ﻤﻨ ِﻊ ﹶﻟ ﻢ ﻳ ﺖ ؛ َﻷ ﱠﻥ ﹸﻛﱠﻠﻤﺎ ﺗ ﹾﻘﺘﻀِﻲ ﺍﻟﺘ ﹾﻜﺮﺍ ﺭ ﹶﻛﻤﺎ ﻣ ﺮ ، ﺖ ِﺑ ﻐﻴ ِﺮ ﺍ ِﻹ ﹾﺫ ِﻥ ﹶﻃﻠﹸ ﹶﻘ ﻱ ﻣ ﺮ ٍﺓ ﺧ ﺮ ﺟ ﺖ ﻃﹶﺎِﻟﻖ ﹶﻓﹶﺄ ِﺑِﺈ ﹾﺫﻧِﻲ ﹶﻓﹶﺄﻧ ِ ﺨ ﺮﺟِﻲ ﻣﺘﻰ ِﺷﺌﹾﺖ ﹶﺃ ﻭ ﹸﻛﱠﻠﻤﺎ ِﺷﺌﹾﺖ ،ﻭﹶﻟ ﻮ ﻗﹶﺎ ﹶﻝ ﹶﻟﻬﺎ : ﻚ ﹶﺃ ﹾﻥ ﺗ ﻚ ﹶﺃ ﹾﻥ ﻳﻘﹸﻮ ﹶﻝ ﹶﻟﻬﺎ :ﹶﺃ ِﺫﻧﺖ ﹶﻟ ِ ﺻ ﻪ ِﻣ ﻦ ﹶﺫِﻟ ﻭ ﺧﻼ ﺝ ﺇﻟﹶﻰ ﺨ ﺮ ﺖ ِﻟ ﻐ ﻴ ِﺮ ِﻩ ﹶﻟ ﻢ ﺗ ﹾﻄﹸﻠ ﻖ ؛ َﻷﻧﻬﺎ ﹶﻟ ﻢ ﺗ ﺖ ﺇﹶﻟ ﻴ ِﻪ ﹸﺛ ﻢ ﻋ ﺪﹶﻟ ﺨ ﺮ ﺟ ﺖ ﻃﹶﺎِﻟﻖ ﹶﻓ ﺤﻤﺎ ِﻡ ﹶﻓﹶﺄﻧ ِ ﺇ ﹾﻥ ﺧ ﺮﺟﺖ ِﻟ ﻐ ﻴ ِﺮ ﺍﹾﻟ ﺖ ﹶﻟ ﻬﻤﺎ ﹶﻓ ﻮ ﺟﻬﺎ ِﻥ :ﹶﺃ ﺣ ﺪ ﻫﻤﺎ ، ﺖ ﺇﹶﻟﻴ ِﻪ ،ﻭﹶﻟ ﻮ ﺧ ﺮ ﺟ ﺖ ِﻟ ﻐﻴ ِﺮ ِﻩ ﹸﺛﻢ ﻋ ﺪﹶﻟ ﻑ ﻣﺎ ﹶﻟ ﻮ ﺧ ﺮ ﺟ ﺨﻼ ِ ﹶﻏﻴ ِﺮ ِﻩ ِ ،ﺑ ِ ﺤ ﻪ ﻓِﻲ ﺍﻟ ﺮ ﻭ ﺻﺤ ﻭ ﺤﻤﺎ ِﻡ ﹶﻛﻤﺎ ﹶﻟ ﻮ ﻗﹶﺎ ﹶﻝ ﹶﻟﻬﺎ :ﺇ ﹾﻥ ﹶﻛﱠﻠﻤﺖ ﺯﻳﺪﺍ ﺖ ِﻟ ﻐﻴ ِﺮ ﺍﹾﻟ ﺿ ِﺔ ﻫﻨﺎ :ﹶﺃﻧﻬﺎ ﺗ ﹾﻄﻠﹸﻖ ؛ َﻷﻧﻬﺎ ﺧ ﺮ ﺟ ﺿ ِﺔ ﺹ .ﻭﹶﻗ ﺪ ﻗﹶﺎ ﹶﻝ ﻓِﻲ ﺍﻟ ﺮ ﻭ ﻑ ﺍﹾﻟ ﻤﻨﺼﻮ ﺕ ،ﻭﻫ ﻮ ﺍﹾﻟ ﻤ ﻌﺮﻭ ﻭ ﻋ ﻤﺮﺍ ،ﻭﺍﻟﺜﱠﺎﻧِﻲ ﹶﺃﻧﻬﺎ ﻻ ﺗ ﹾﻄﻠﹸﻖ ﹶﻛﻤﺎ ﻓِﻲ ﺍﹾﻟ ﻤ ِﻬﻤﺎ ِ ﺝ ِﻟ ﻤ ﹾﻘﺼﻮ ٍﺩ ﺨﺮﻭ ﻆ ﺍﹾﻟ ﻤ ﹾﺬﻛﹸﻮ ِﺭ ﺍﹾﻟ ﺠ ﺰ ﻡ ِﺑ ِﻪ ،ﻭ ﻋﻠﱠﹶﻠﻪ ﺍﻟﺮﺍِﻓ ِﻌ ﻲ ِﺑﹶﺄﻥﱠ ﺍﹾﻟ ﻤ ﹾﻔﻬﻮ ﻡ ِﻣ ﻦ ﺍﻟﻠﱠ ﹾﻔ ِ ﺏ ﺍﹾﻟ ﺼﻮﺍ ﻓِﻲ ﺍ َﻷﻳﻤﺎ ِﻥ :ﺍﻟ ﹶﺃ ﺟﻨِﺒ ﻲ ﻋ ﻦ ﺍﹾﻟ ﺝ ،ﻭﹶﻗ ﺪ ﺣﺎ ﻭ ﹶﻝ ﺷﻴﺨﻨﺎ ﺑﻴ ﻦ ﻣﺎ ﻫﻨﺎ ﻭﻣﺎ ﻓِﻲ ﺍ َﻷﻳﻤﺎ ِﻥ ﺨﺮﻭ ِ ﺤﻤﺎ ﻡ ﻣ ﹾﻘﺼﻮ ﺩ ﺑِﺎﹾﻟ ﺤﻤﺎ ِﻡ ،ﻭ ﻫﺬﹶﺍ ﺍﹾﻟ ﻂ ،ﻭﻣﺎ ﻫﻨﺎ ﻋﻠﹶﻰ ﻣﺎ ﺇﺫﹶﺍ ﹶﻟ ﻢ ﺤﻤﺎ ِﻡ ﹶﻓ ﹶﻘ ﹾ ﺝ ِﻟ ﻐﻴ ِﺮ ﺍﹾﻟ ﺨﺮﻭ ﺤِﻠ ِﻔ ِﻪ ﺍﹾﻟ ﺼ ﺪ ِﺑ ﺤﻤﻮ ﹲﻝ ﻋﻠﹶﻰ ﻣﺎ ﺇﺫﹶﺍ ﹶﻗ ِﺑﹶﺄﻥﱠ ﻣﺎ ﻫﻨﺎ ﻙ ﻣ 143
ﺝ ﹶﻟ ﻬﻤﺎ ﺨﺮﻭ ﺤﻤﺎ ِﻡ ؛ َﻷ ﱠﻥ ﺍﹾﻟ ﺝ ِﻟ ﻐﻴ ِﺮ ﺍﹾﻟ ﺝ ﹶﻟ ﻬﻤﺎ ﹶﺃﻧ ﻪ ﺧﺮﻭ ﺨﺮﻭ ِ ﺼﺪﻕ ﺣِﻴﻨِﺌ ٍﺬ ﻋﻠﹶﻰ ﺍﹾﻟ ﺤِﻠ ِﻔ ِﻪ ﺷﻴﺌﹰﺎ ﹶﻓﻴ ﺼ ﺪ ِﺑ ﻳ ﹾﻘ ِ ﺨ ﺮﺟﺎ ﺨﺮﺝِ ﻣ ﻦ ﺍﹾﻟﺒ ﹶﻠ ِﺪ ﺇﻻ ﻣ ﻊ ﺍ ﻣ ﺮﹶﺃِﺗ ِﻪ ﹶﻓ ﻒ ﻻ ﻳ ﺾ .ﻭﹶﻟ ﻮ ﺣ ﹶﻠ ﺤﻤﺎ ِﻡ ،ﻭ ﻫﺬﹶﺍ ﹶﺃ ﻭﻟﹶﻰ ِﻣ ﻦ ﺍﻟﺘﻨﺎﹸﻗ ِ ﺝ ِﻟ ﻐﻴ ِﺮ ﺍﹾﻟ ﺧﺮﻭ ﻁ ﻣﺜﹶﻼ ﹶﻟ ﻢ ﺗ ﹾﻄﹸﻠ ﻖ ﺴ ﻮ ٍ ﻀ ﺮﺑﻬﺎ ِﺑ ﺸﺘ ﻤ ﺘﻪ ﹶﻓ ﺐ ﹶﻓ ﻀ ِﺮﺑﻬﺎ ﺇﻻ ِﺑﻤﻮ ِﺟ ٍ ﻒ ﻻ ﻳ ﺕ ،ﹶﺃ ﻭ ﺣ ﹶﻠ ﺨ ﹸﻄﻮﺍ ٍ ﹶﻟ ِﻜﻨﻪ ﺗ ﹶﻘ ﺪ ﻡ ﻋ ﹶﻠ ﻴﻬﺎ ِﺑ ﺏ ﻀ ﺮ ﺤ ﻖ ﺍﻟ ﺴﺘ ِ ﺐ ﻣﺎ ﺗ ﺐ ﻓِﻲ ﺍﻟﺜﱠﺎِﻧﻴ ِﺔ ،ﺇ ﹾﺫ ﺍﹾﻟ ﻤﺮﺍ ﺩ ﻓِﻴﻬﺎ ﺑِﺎﹾﻟﻤﻮ ِﺟ ِ ﻀ ﺮِﺑ ِﻪ ﹶﻟﻬﺎ ِﺑﻤﻮ ِﺟ ٍ ﻑ ﻓِﻲ ﺍ ُﻷﻭﻟﹶﻰ ،ﻭِﻟ ِﻟ ﹾﻠ ﻌ ﺮ ِ ﻒ ﻻ ﻳ ﹾﺄﻛﹸﻞﹸ ِﻣ ﻦ ﻣﺎ ٍﻝ ﺯﻳ ٍﺪ ﹶﻓﹶﺄﺿﺎ ﹶﻓﻪ ﹶﺃ ﻭ ﻧﹶﺜ ﺮ ﻣ ﹾﺄﻛﹸﻮﻻ ﻓﹶﺎﹾﻟﺘ ﹶﻘ ﹶﻄﻪ ﹶﺃ ﻭ ﺧ ﹶﻠﻄﹶﺎ ﺯﺍ ﺩﻳ ِﻬﻤﺎ ﹶﻟ ﻢ ﻋﹶﻠﻴ ِﻪ ﺗ ﹾﺄﺩِﻳﺒﺎ ،ﻭﹶﻟ ﻮ ﺣ ﹶﻠ ﻀﻴ ﺚ ؛ َﻷ ﱠﻥ ﺍﻟ ﺤﻨ ﹾ ﻳ ﻂ ﻓِﻲ ﺨ ﹾﻠ ﹸ ﻁ ﺑِﺎ َﻷ ﺧ ِﺬ ،ﻓﹶﺎﹾﻟ ﻒ ﻳ ﻤِﻠﻚ ﺍﻟ ﱠﻄﻌﺎ ﻡ ﻗﹸﺒﻴ ِﻞ ﺍﻻ ﺯ ِﺩﺭﺍ ِﺩ ،ﻭﺍﹾﻟ ﻤ ﹾﻠﺘ ِﻘﻂﹸ ﻳ ﻤِﻠﻚ ﺍﹾﻟ ﻤ ﹾﻠﻘﹸﻮ ﹶ ﻒ ﻻ ﻳ ﺪﺧﻞﹸ ﺩﺍ ﺭ ﺯﻳ ٍﺪ ﻣﺎ ﺩﺍ ﻡ ﻓِﻴﻬﺎ ﻓﹶﺎﻧﺘ ﹶﻘ ﹶﻞ ِﻣ ﻨﻬﺎ ﻭﻋﺎ ﺩ ﺇﹶﻟ ﻴﻬﺎ ﹸﺛ ﻢ ﺩ ﺧ ﹶﻠﻬﺎ ﺿ ِﺔ ،ﻭﹶﻟ ﻮ ﺣ ﹶﻠ ﻣ ﻌﻨﻰ ﺍﹾﻟ ﻤﻌﺎ ﻭ ﻉ ﺍﻟ ﺪﻳﻤﻮ ﻣ ِﺔ ﺑِﺎﻻﻧِﺘﻘﹶﺎ ِﻝ ِﻣﻨﻬﺎ ؛ ﻧ ﻌ ﻢ ﺇ ﹾﻥ ﹶﺃﺭﺍ ﺩ ﹶﻛ ﻮﻧﻪ ﻓِﻴﻬﺎ ﹶﻓﻴﻨﺒﻐِﻲ ﹶﺃ ﹾﻥ ﺚ ﻻﻧ ِﻘﻄﹶﺎ ِ ﺤﻨ ﹾ ﺍﹾﻟﺤﺎِﻟﻒ ﻭﻫ ﻮ ﻓِﻴﻬﺎ ﹶﻟ ﻢ ﻳ ﺴﻬﺎ ﺖ ﻃﹶﺎِﻟﻖ ﹶﺛﻼﺛﹰﺎ ﹶﻓﺨﺎﹶﻟ ﻌﻬﺎ ِﺑﻨ ﹾﻔ ِ ﺚ ﻗﹶﺎﹶﻟﻪ ﺍ َﻷ ﹾﺫ ﺭ ِﻋ ﻲ ،ﻭﹶﻟ ﻮ ﻗﹶﺎ ﹶﻝ ﹶﻟﻬﺎ ﺇ ﹾﻥ ﹶﻟ ﻢ ﺗ ﺨ ﺮﺟِﻲ ﺍﻟ ﱠﻠ ﻴ ﹶﻠ ﹶﺔ ِﻣ ﻦ ﺩﺍﺭِﻱ ﹶﻓﹶﺄﻧ ِ ﺤﻨ ﹶ ﻳ ﺝ ﹶﻟ ﻢ ﺨ ﺮ ﺠﺪ ﺩ ﻩ ﻭِﺇ ﹾﻥ ﹶﻟ ﻢ ﺗ ﺝ ﹸﺛﻢ ﺟ ﺪ ﺩ ِﻧﻜﹶﺎ ﺣ ﻬﺎ ﹶﺃ ﻭ ﹶﻟ ﻢ ﻳ ﺨﺮﻭ ِ ﺖ ﹶﻗﺒﹶﻠﻪِ ﻣ ﻦ ﺍﹾﻟ ﹶﺃ ﻭ ﹶﺃ ﺟﻨِﺒ ﻲ ﻓِﻲ ﺍﻟﻠﱠﻴ ِﻞ ﻭِﺇ ﹾﻥ ﺗ ﻤﻜﱠﻨ ﺾ ﺍﻟﱠﻠﻴ ﹸﻞ ﹸﻛﻠﱡ ﻪ ﻭ ِﻫ ﻲ ﺯ ﻭ ﺟ ﹲﺔ ﹶﻟﻪ ، ﻭﹶﻗ ﺪ ﺗ ﹶﻘ ﺪ ﻡ ﹶﺃﻥﱠ ﲔ ﻭﹶﻟ ﻢ ﻳ ﻤ ِ ﺤﻞﱡ ﺍﹾﻟﻴ ِﻤ ِ ﺗ ﹾﻄﹸﻠ ﻖ ؛ ﻗﹶﺎ ﹶﻝ ﺍﻟﺮﺍِﻓ ِﻌ ﻲ َ :ﻷ ﱠﻥ ﺍﻟﻠﱠﻴ ﹶﻞ ﹸﻛﱠﻠ ﻪ ﻣ ﺨﻼِﻓ ِﻪ ﻒ ﻻ ﹾﻓ ﻌﹶﻠ ﻦ ﹶﻛﺬﹶﺍ ﻓِﻲ ﻣ ﺪ ِﺓ ﹶﻛﺬﹶﺍ ﺑ ﻌ ﺪ ﹶﺃ ﹾﻥ ﹶﺃ ﹾﻓﺘﻰ ِﺑ ِ ﻚ ﻓِﻴﻤﺎ ﹶﻟ ﻮ ﺣﹶﻠ ﺨﻠﱠﺺِ ﺑ ﹶﺬِﻟ ﺍﺑ ﻦ ﺍﻟ ﺮ ﹾﻓ ﻌ ِﺔ ﹶﺃ ﹾﻓﺘﻰ ِﺑﹶﺄﻧﻪ ﻻ ﻳﺘ ﺏ ﻣﺎ ﹶﺃ ﹾﻓﺘﻰ ِﺑ ِﻪ ﹶﺃﻭﻻ ،ﻭﻫ ﻮ ﻇﹶﺎ ِﻫﺮ ﹶﻛﻼ ِﻡ ﺼﻮﺍ ﻭﻗﹶﺎ ﹶﻝ :ﺗﺒﻴ ﻦ ﻟِﻲ ﹶﺃﻧ ﻪ ﺧ ﹶﻄﹲﺄ ،ﻭ ﺭ ﺩ ﻋﹶﻠﻴ ِﻪ ﺍﹾﻟﺒ ﹾﻠﻘِﻴِﻨ ﻲ ،ﻭﻗﹶﺎ ﹶﻝ :ﺇ ﱠﻥ ﺍﻟ ﺻﺤﺎ ِ ﺍ َﻷ ﺏ ﹶﻓ ﹾﻠﻴ ﹸﻜ ﻦ ﻫ ﻮ ﺍﹾﻟ ﻤ ﹾﻔﺘﻰ ِﺑ ِﻪ.
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ﻅﺔٍ ﺤﹶ ﻲ ﹶﻟ ْ ﻀ ﺕ ِﺒ ﻤ ِ ﻁﹸﻠ ﹶﻘ ﹾ ﻥ ﹶ ﻥ َﺃ ْﻭ ﺒ ْﻌ ﺩ ﺤِﻴ ٍ ﻥ َﺃ ْﻭ ﺯﻤﺎ ٍ ﻕ ﺇﻟﹶﻰ ﺤِﻴ ٍ ﻭ ﹶﻟ ْﻭ ﻗﹶﺎ َل َ :ﺃ ﹾﻨﺕِ ﻁﹶﺎ ِﻟ ﹲ
ﺷﺮﺡ : ﻱ ﺑ ﻌ ﺪ ﹸﻛﻞﱟ ِﻣﻨ ﻬﻤﺎ ﹶﻓِﺈﻟﹶﻰ ﻓِﻲ ﹶﻛﻼ ِﻣ ِﻪ ِﺑ ﻤ ﻌﻨﻰ ﲔ ﹶﺃ ﻭ ( ﺇﻟﹶﻰ ) ﺯﻣﺎ ٍﻥ ( ﹶﺃ ﺖ ﻃﹶﺎِﻟﻖ ﺇﻟﹶﻰ ِﺣ ٍ ) ﻭﹶﻟ ﻮ ﻗﹶﺎ ﹶﻝ ( ﹶﻟﻬﺎ ) ﹶﺃﻧ ِ ﺼ ﲑ ِﺓ . ﻚ ﻳ ﹶﻘﻊ ﻋﻠﹶﻰ ﺍﹾﻟﻤ ﺪ ِﺓ ﺍﻟ ﱠﻄﻮِﻳﹶﻠ ِﺔ ﻭﺍﹾﻟ ﹶﻘ ِ ﺤ ﹶﻈ ٍﺔ ( َﻷ ﱠﻥ ﹶﺫِﻟ ﻀ ﻲ ﹶﻟ ﺖ ِﺑﻤِ ﲔ( ﹶﺃ ﻭ ﺯﻣﺎ ٍﻥ ) ﹶﻃﻠﹸ ﹶﻘ ﺑ ﻌ ﺪ ) ﹶﺃ ﻭ ﺑ ﻌ ﺪ ِﺣ ٍ ﺼِﺒﺤﻮ ﹶﻥ ﴾ ﻭﻗﹶﺎ ﹶﻝ ﺗﻌﺎﻟﹶﻰ ﴿ : ﲔ ﺗ ﲔ ﺗ ﻤﺴﻮ ﹶﻥ ﻭ ِﺣ ﻗﹶﺎ ﹶﻝ ﺗﻌﺎﻟﹶﻰ ِ ﴿ :ﺣ
ﻫ ﹾﻞ ﹶﺃﺗﻰ ﻋﻠﹶﻰ ﺍ ِﻹﻧﺴﺎ ِﻥ ِﺣﲔِ ﻣ ﻦ
ﺸﺮِﻳ ﻦ ﺳﻨ ﹰﺔ ،ﻭﻗِﻴ ﹶﻞ ِ :ﺳﺘﻤِﺎﹶﺋ ِﺔ ﲔ ﺳﻨ ﹰﺔ ،ﻭﻗِﻴ ﹶﻞ :ﻣِﺎﹶﺋ ﹰﺔ ﻭ ِﻋ ﺴ ﻌ ﹶﺔ ﹶﺃ ﺷﻬٍ ﺮ ،ﻭﻗِﻴ ﹶﻞ :ﹶﺃ ﺭﺑ ِﻌ ﺍﻟ ﺪ ﻫ ِﺮ ﴾ :ﻗِﻴ ﹶﻞ :ﹶﺃﺭﺍ ﺩ ِﺗ ﻚ ﻀﻴﻨ ﺻﻠﱠﻰ ﺍﻟﱠﻠ ﻪ ﻋﹶﻠﻴ ِﻪ ﻭ ﺳﻠﱠ ﻢ .ﹶﻓِﺈ ﹾﻥ ﻗِﻴ ﹶﻞ ﹶﻟ ﻮ ﻗﹶﺎ ﹶﻝ :ﻭﺍﹶﻟ ﱠﻠ ﻪ ﻻ ﹾﻗ ِ ﺳﻨ ٍﺔ ،ﻭ ِﻫ ﻲ ﺍﱠﻟﺘِﻲ ﺑﻴ ﻦ ﻋِﻴﺴﻰ ﻭﺑﻴ ﻦ ﻧِﺒﻴﻨﺎ ﻕ ﺇﻧﺸﺎ ٌﺀ ، ﺐ ِﺑﹶﺄﻥﱠ ﺍﻟ ﱠﻄﻼ ﻚ ؟ .ﹸﺃﺟِﻴ ﺤ ﹶﻈ ٍﺔ ﹶﻓ ﻬﻼ ﻛﹶﺎ ﹶﻥ ﻫﻨﺎ ﹶﻛ ﹶﺬِﻟ ﻀ ﻲ ﹶﻟ ﺚ ِﺑﻤِ ﺤﻨ ﹾ ﲔ ﹶﻟ ﻢ ﻳ ﺣﻘﱠﻚ ﺇﻟﹶﻰ ِﺣ ٍ ﺖ ﻱ ،ﻭﺍﹾﻟ ﻮ ﹾﻗ ﺠ ﻮ ﻫ ِﺮ ﺼ ﺮ ﻭﺍﻟﺪ ﻫ ﺮ ،ﻭﻫ ﻮ ﺍﻟﺰ ﻣ ﻦ ﹶﻛﻤﺎ ﻗﹶﺎﹶﻟﻪ ﺍﹾﻟ ﻀﻴ ﻦ ﻭ ﻋ ﺪ ﹶﻓﻴ ﺮ ﺟﻊ ﻓِﻴ ِﻪ ﺇﹶﻟﻴ ِﻪ .ﺗﻨﺒِﻴ ﻪ :ﺍﹾﻟ ﻌ ﻭﻻ ﹾﻗ ِ ﺤ ِ ﻑ ﻛﹶﺎﻟ ﺰﻣﺎ ِﻥ ﻭﺍﹾﻟ ِ ﺤ ﹶﻘﺐِ ﺑ ﹶﻔﺘ ِﺢ ﺍﹾﻟﻘﹶﺎ ِ ﻭﺍﻵ ﹸﻥ ،ﻭﺍﹾﻟ ِ ﺏ ﻭِﺇ ﹾﻥ ﺍ ﺳﺘﺒ ﻌ ﺪﻩ ﺍ ِﻹﻣﺎ ﻡ ﺻﺤﺎ ﲔ ﻓِﻴﻤﺎ ﻣ ﺮ ﹶﻛﻤﺎ ﻗﹶﺎﹶﻟﻪ ﺍ َﻷ ﻑ ﹶﻓﻬ ﻮ ﹶﺛﻤﺎﻧﻮ ﹶﻥ ﺳﻨ ﹰﺔ ﻀ ﻢ ﺍﹾﻟﻘﹶﺎ ِ ﺐ ِﺑ ﺤ ﹸﻘ ﺍﹾﻟ ﻐﺰﺍِﻟ ﻲ .ﹶﺃﻣﺎ ﺍﹾﻟ ﺷﺮﺡ : ﻒ ﺻﻤﺖ ،ﻭﹶﻟ ﻮ ﺣ ﹶﻠ ﻒﻻ ﺼ ﻮ ِﻡ ﹶﻛﻤﺎ ﹶﻟ ﻮ ﺣﹶﻠ ﻉ ﻓِﻲ ﺍﻟ ﺸﺮﻭ ِ ﺚ ﺑِﺎﻟ ﺻﻤﺖ ﺯﻣﺎﻧًﺎ ﺣِﻨ ﹶ ﻒﻻ ﻉ :ﹶﻟ ﻮ ﺣ ﹶﻠ ﹸﻓﺮﻭ ﻒ ﹶﻟﻴﺼﻮ ﻣ ﻦ ﺍ َﻷﻳﺎ ﻡ ﹶﻛﻔﹶﺎ ﻩ ﹶﺛﻼﹶﺛ ﹲﺔ ِﻣﻨﻬﺎ ، ﺻ ﻮﻡ ﻳ ﻮ ٍﻡ ﻻ ﺷِﺘﻤﺎِﻟ ِﻪ ﻋﻠﹶﻰ ﹶﺃ ﺯ ِﻣﻨ ٍﺔ ،ﻭﹶﻟ ﻮ ﺣ ﹶﻠ ﹶﻟﻴﺼﻮ ﻣ ﻦ ﹶﺃ ﺯ ِﻣﻨ ﹰﺔ ﹶﻛ ﹶﻔﺎ ﻩ ﺏ ﺖ ﻃﹶﺎِﻟﻖ ﹶﻟ ﻢ ﺗ ﹾﻄﹸﻠ ﻖ ﺇﻻ ﹶﺃ ﹾﻥ ﻳﺮِﻳ ﺪ ﺇ ﹾﻥ ﻛﹶﺎ ﹶﻥ ﻳ ﻌﺬﱢ ﻭﹶﻟ ﻮ ﻗﹶﺎ ﹶﻝ ِﻟ ﺰ ﻭ ﺟِﺘ ِﻪ :ﺇ ﹾﻥ ﻛﹶﺎ ﹶﻥ ﺍﻟ ﱠﻠ ﻪ ﻳ ﻌ ﱢﺬﺏ ﺍﹾﻟ ﻤ ﻮ ﺣﺪِﻳ ﻦ ﹶﻓﹶﺄﻧ ِ ﺤ ﺮ ٍﻡ ،ﻭﹶﻟ ﻮ ﻗﹶﺎ ﹶﻝ :ﺇ ﹾﻥ ﺚ ِﺑ ﹸﻜﻞﱢ ﻣ ﻒ ﻻ ﻳ ﹾﺄﺗِﻲ ﺣﺮﺍﻣًﺎ ﺣِﻨ ﹶ ﺤ ﹶﻠ ﻁ ﹶﻓ ﹶﺃ ﺣﺪﺍ ِﻣﻨ ﻬ ﻢ ،ﻭﹶﻟ ﻮ ﺍﺗ ﻬ ﻤ ﺘﻪ ﺯ ﻭ ﺟﺘﻪ ﺑِﺎﻟ ﱢﻠﻮﺍ ِ 145
ﺼ ﱠﻔ ِﺔ ﹶﺃﻳﻀًﺎ ﹶﻟﻐﺎ ﺍ َﻷ ِﺧﲑَ ، ﻷﻧ ﻪ ﹶﻛﻼ ﻡ ﻣﺒﺘ ﺪﹲﺃ ﲔ ِﻣ ﻦ ﺍﻟ ﺨﺮِ ﺟ ﺖ ﻃﹶﺎِﻟﻖ ﹸﺛ ﻢ ﻗﹶﺎ ﹶﻝ :ﻭﻻ ﺗ ﺧ ﺮﺟﺖ ِﻣ ﻦ ﺍﻟﺪﺍ ِﺭ ﹶﻓﹶﺄﻧ ِ ﺤ ِﺮ ،ﹶﺃ ﻭ ﻓِﻲ ﻣ ﱠﻜ ﹶﺔ ،ﹶﺃ ﻭ ﻓِﻲ ﺍﻟ ﱢﻈ ﱢﻞ ، ﺖ ﻃﹶﺎِﻟﻖ ﻓِﻲ ﺍﹾﻟﺒ ﻒ ،ﻭﹶﻟ ﻮ ﻗﹶﺎ ﹶﻝ ﹶﻟﻬﺎ :ﹶﺃﻧ ِ ﺲ ﻓِﻴ ِﻪ ﺻِﻴ ﻐﺔﹸ ﺗ ﻌﻠِﻴ ٍﻖ ﻭﻻ ﻋ ﹾﻄ ﹶﻟﻴ ﺼ ﺪ ﺍﻟﺘ ﻌﻠِﻴ ﻖ. ﺖ ﻓِﻲ ﺍﹾﻟﺤﺎ ِﻝ ﺇ ﹾﻥ ﹶﻟ ﻢ ﻳ ﹾﻘ ِ ﻚ ِﻣﻤﺎ ﻻ ﻳ ﻨﺘ ﹶﻈﺮ ﹶﻃﻠﹸ ﹶﻘ ﺤ ِﻮ ﹶﺫِﻟ ﹶﺃ ﻭ ﻧ ﻀ ْﺭ ِﺒ ِﻪ ﻑ ﺨﻼ ِ ﺤﻴﺎ ﻭ ﻤ ﻴﺘﹰﺎ ِ ،ﺒ ِ ﻕ ِﺒ ﺭ ْﺅ ﻴ ِﺔ ﺯ ْﻴ ٍﺩ َﺃ ْﻭ ﹶﻟ ْﻤﺴِﻪِ ﻭ ﹶﻗ ﹾﺫﻓِﻪِ ﹶﺘﻨﹶﺎ ﻭ ﹶﻟ ﻪ ﻭ ﹶﻟ ْﻭ ﻋﱠﻠ ﹶ
ﺷﺮﺡ : ﺴ ِﻪ ﻭ ﹶﻗ ﹾﺬ ِﻓ ِﻪ ( ﹶﻛِﺈ ﹾﻥ ﹶﻟ ﻤﺴﺘﻪ ﹶﺃ ﻭ ﺖ ﻃﹶﺎِﻟﻖ ) ﹶﺃ ﻭ ﹶﻟ ﻤ ِ ﻕ ) ِﺑﺮ ﺅﻳ ِﺔ ﺯﻳ ٍﺪ ( ﻣﺜﹶﻼ ﹶﻛِﺈ ﹾﻥ ﺭﹶﺃﻳﺘﻪ ﹶﻓﹶﺄﻧ ِ ) ﻭﹶﻟ ﻮ ﻋ ﱠﻠ ﻖ ( ﺍﻟ ﱠﻄﻼ ﻕ ﺼ ﺪ ِ ﺸ ﺮِﺗ ِﻪ ِ ،ﻟ ِ ﺲ ﺑ ﺖ ،ﻭ ﻣ ﺤﻨﺚﹸ ِﺑﺮ ﺅﻳ ِﺔ ﺍﹾﻟ ﻤﻴ ِ ﺖ ﻃﹶﺎِﻟﻖ ) ﺗﻨﺎ ﻭﹶﻟﻪ ( ﺍﻟﺘ ﻌﻠِﻴ ﻖ ) ﺣﻴﺎ ﻭ ﻣﻴﺘﺎ ( ﹶﻓﻴ ﹶﻗ ﹶﺬﻓﹾﺘﻪ ﹶﻓﹶﺄﻧ ِ ﺸ ﺮ ِﺓ ﻣﺴ ﻪ ﺝ ﺑِﺎﹾﻟﺒ ﺤﺪ ﻗﹶﺎ ِﺫﻓﹸﻪ ، ﻭﻳﻨﺘ ﹶﻘﺾ ﻭﺿﻮ ُﺀ ﻣﺎ ﺳ ِﻪ ،ﻭ ﺧ ﺮ ﺤ ﻲ ،ﻭِﻟ ﻬﺬﹶﺍ ﻳ ﺖ ﹶﻛﻤﺎ ﻓِﻲ ﺍﹾﻟ ﺍﻻ ﺳ ِﻢ ﻓِﻲ ﺍﹾﻟ ﻤﻴ ِ ﺲ ﺷ ﻌ ِﺮ ِﻩ ﻭﻇﹸ ﹾﻔ ِﺮ ِﻩ ﻭ ِﺳﻨ ِﻪ ،ﻭﻳ ﹾﻜﻔِﻲ ﻓِﻲ ﺍﻟ ﺮ ﺅﻳ ِﺔ ﺭ ﺅﻳﺔﹸ ﺷ ﻲ ٍﺀ ِﻣ ﻦ ﺑ ﺪِﻧ ِﻪ ﻭﹶﻟ ﻮ ﹶﻏﻴ ِﺮ ﻭ ﺟ ِﻬ ِﻪ ،ﻭﹶﻟ ﻮ ﺭﹶﺃﺗﻪ ِﺑﺤﺎِﺋ ٍﻞ ،ﻭ ﻣ ﻑ ﻻ ﺧﻴﺎ ﹶﻝ ﻓِﻴ ِﻬﻤﺎ ﺝ ﻭ ﺷﻔﱠﺎ ٍ ﻑ ﻭ ﺯﺟﺎ ٍ ﻭ ِﻫ ﻲ ﺳ ﹾﻜﺮﻯ ﹶﺃ ﻭ ﻭﻫ ﻮ ﺳ ﹾﻜﺮﺍ ﹸﻥ ،ﻭﹶﻟ ﻮ ﻛﹶﺎ ﹶﻥ ﺍﹾﻟ ﻤ ﺮِﺋ ﻲ ﻓِﻲ ﻣﺎ ٍﺀ ﺻﺎ ٍ ﻒ ِ ،ﺑ ِ ﺻ ِ ﺏ ﺍﹾﻟ ﻮ ﺖ ِﻟ ﻮﺟﻮ ِ ﺝ ﺏ ،ﹶﺃ ﻭ ﻣﺎ ٍﺀ ﹶﻛ ِﺪ ٍﺭ ،ﹶﺃ ﻭ ﺯﺟﺎ ٍ ﻑ ﻣﺎ ﹶﻟ ﻮ ﺭﹶﺃﺗﻪ ﻭ ِﻫ ﻲ ﻧﺎِﺋ ﻤ ﹲﺔ ،ﹶﺃ ﻭ ﻣﺘ ِﺰ ﺭ ِﺑﹶﺜ ﻮ ٍ ﺨﻼ ِ ﹶﻃﻠﹸ ﹶﻘ ﺖ ﺇ ﹾﺫ ﺤ ِﻮ ِﻩ ،ﹶﺃ ﻭ ِﺑ ﺮ ﺅﻳِﺘﻬﺎ ﺧﻴﺎﹶﻟ ﻪ ﻓِﻲ ﺍﹾﻟ ِﻤﺮﺁ ِﺓ .ﻧ ﻌ ﻢ ﹶﻟ ﻮ ﻋﻠﱠ ﻖ ِﺑ ﺮ ﺅﻳِﺘﻬﺎ ﻭ ﺟ ﻬﻬﺎ ﹶﻓ ﺮﹶﺃﺗﻪ ﻓِﻲ ﺍﹾﻟ ِﻤﺮﺁ ِﺓ ﹶﻃﻠﹸ ﹶﻘ ﻒ ﹶﺃ ﻭ ﻧ ﹶﻛﺜِﻴ ٍ ﺡ ِﺑ ِﻪ ﺍﹾﻟﻘﹶﺎﺿِﻲ ﻓِﻲ ﹶﻓﺘﺎﻭِﻳ ِﻪ ﻓِﻴﻤﺎ ﹶﻟ ﻮ ﻋﻠﱠ ﻖ ِﺑﺮ ﺅﻳِﺘ ِﻪ ﻭ ﺟ ﻬﻪ ، ﻭﻳ ﻌﺘﺒﺮ ﻣ ﻊ ﻣﺎ ﺻ ﺮ ﻚ ﻻ ﻳ ﻤ ِﻜﻨﻬﺎ ﺭ ﺅﻳﺘﻪ ﺇﻻ ﹶﻛ ﹶﺬِﻟ ﺝ ﻳ ﺪ ﻩ ﹶﺃ ﻭ ِﺭ ﺟﹶﻠﻪِ ﻣ ﻦ ﻛﹸ ﻮ ٍﺓ ﺻ ﺪﻕ ﺭ ﺅﻳ ِﺔ ﻛﹸﱢﻠ ِﻪ ﻋ ﺮﻓﹰﺎ ،ﹶﻓ ﹶﻘ ﺪ ﻗﹶﺎ ﹶﻝ ﺍﹾﻟ ﻤﺘ ﻮﻟﱢﻲ ﺑ ﻌ ﺪ ِﺫ ﹾﻛ ِﺮ ِﻩ ﻣﺎ ﻣ ﺮ :ﹶﺃﻣﺎ ﹶﻟ ﻮ ﹶﺃ ﺧ ﺮ ﺫﹸ ِﻛ ﺮ ِ ﺲ ِﻣ ﻦ ﺑ ﺮِﺋﻬﺎ ﺖ ،ﻋ ﻤﻴﺎ َﺀ ﻭﺃﹸِﻳ ﺼﺪﻕ ﻋﹶﻠﻴ ِﻪ ،ﹶﻓِﺈ ﹾﻥ ﻛﹶﺎﻧ ﻀ ﻮ ِﻣﻨﻪ ﹶﻟ ﻢ ﺗ ﹾﻄﹸﻠ ﻖ َ ،ﻷ ﱠﻥ ﺍﻻ ﺳ ﻢ ﻻ ﻳ ﻚ ﺍﹾﻟ ﻌ ﺕ ﹶﺫِﻟ ﹶﻓ ﺮﹶﺃ ﺴﺘﺤِﻴ ٍﻞ ،ﻭﹶﻟ ﻮ ﻋﻠﱠ ﻖ ﺕ ﻋ ﻤﻴﺎ َﺀ ﹶﻓﺘ ﻌﻠِﻴ ﻖ ِﺑ ﻤ ﺽ ] [ ..ﹶﺃ ﻭ ﻋﺎ ِﺭﻳﺎ ،ﹶﺃ ﻭ ﻭِﻟ ﺪ ﻋﺎ ﺩ ﹰﺓ ﹶﻛ ﻤ ﻦ ﺗﺮﺍ ﹶﻛ ﻢ ﻋﻠﹶﻰ ﻋﻴﻨﻴﻬﺎ ﺍﹾﻟﺒﻴﺎ ﻑ ﻚ َ ،ﻷ ﱠﻥ ﺍﹾﻟ ﻌ ﺮ ِﺑ ﺮ ﺅﻳِﺘﻬﺎ ﺍﹾﻟ ِﻬﻼ ﹶﻝ ﺣِ ﻤ ﹶﻞ ﻋﻠﹶﻰ ﺍﹾﻟ ِﻌ ﹾﻠ ِﻢ ِﺑ ِﻪ ،ﻭﹶﻟ ﻮ ِﺑﺮ ﺅﻳ ِﺔ ﹶﻏﻴ ِﺮﻫﺎ ﹶﻟﻪ ، ﹶﺃ ﻭ ِﺑﺘﻤﺎ ِﻡ ﺍﹾﻟ ﻌ ﺪ ِﺩ ﹶﻓﺘ ﹾﻄﻠﹸﻖِ ﺑ ﹶﺬِﻟ 146
ﻑ ﺭ ﺅﻳ ِﺔ ﺯﻳ ٍﺪ ﻣﺜﹶﻼ ،ﹶﻓ ﹶﻘ ﺪ ﻳﻜﹸﻮ ﹸﻥ ﺨﻼ ِ ﻚ ﻋﻠﹶﻰ ﺍﹾﻟ ِﻌ ﹾﻠ ِﻢ ﻭ ﻋﹶﻠﻴ ِﻪ ﺣِ ﻤ ﹶﻞ ﺧﺒﺮ } ﺻﻮﻣﻮﺍ ِﻟﺮ ﺅﻳِﺘ ِﻪ { ِﺑ ِ ﺤ ِﻤﻞﹸ ﹶﺫِﻟ ﻳ ﺨﺒ ِﺮ ﺍﻟﺴﺎِﺑ ِﻖ ،ﹶﺃ ﻭ ﺕ ِﻋﻨ ﺪ ﺍﹾﻟﺤﺎ ِﻛ ِﻢ ﹶﻛﻤﺎ ﻓِﻲ ﺍﹾﻟ ﺸﺘ ﺮﻁﹸ ﺍﻟﺜﱡﺒﻮ ﺍﹾﻟ ﻐ ﺮﺽ ﺯ ﺟ ﺮﻫﺎ ﻋ ﻦ ﺭ ﺅﻳِﺘ ِﻪ ،ﻭ ﻋﻠﹶﻰ ﺍ ﻋِﺘﺒﺎ ِﺭ ﺍﹾﻟ ِﻌ ﹾﻠ ِﻢ ﻳ ﺻ ﺪﹶﻗﻪ ﺻِﺒﻲ ﹶﺃ ﻭ ﻋﺒ ﺪ ﹶﺃ ﻭ ﺍ ﻣ ﺮﹶﺃﹲﺓ ﹶﺃ ﻭ ﻓﹶﺎ ِﺳ ﻖ ﻭ ﺼﺒﺎ ِ ﺝ ﹶﻛﻤﺎ ﻗﹶﺎﹶﻟﻪ ﺍﺑ ﻦ ﺍﻟ ﺼﺪِﻳ ﻖ ﺍﻟ ﺰ ﻭ ِ ﺗ ﻍ ﻭ ﹶﻏﻴﺮﻩ ، ﻭﹶﻟ ﻮ ﹶﺃ ﺧﺒ ﺮﻩِ ﺑ ِﻪ ﻕ ِﺑﻴﻤِﻴِﻨ ِﻪ .ﻧ ﻌ ﻢ ﺇ ﹾﻥ ﻛﹶﺎ ﹶﻥ ﻓﹶﺎﻟﻈﱠﺎ ِﻫﺮ ﹶﻛﻤﺎ ﻗﹶﺎ ﹶﻝ ﺍ َﻷ ﹾﺫ ﺭ ِﻋ ﻲ ﻣﺆﺍ ﺧ ﹶﺬﺗﻪ ، ﻭﹶﻟ ﻮ ﻗﹶﺎ ﹶﻝ :ﹶﺃ ﺭﺩﺕ ﺑِﺎﻟ ﺮ ﺅﻳ ِﺔ ﺍﹾﻟ ﻤﻌﺎﻳﻨ ﹶﺔ ﺻ ﺪ ﺴ ﲑ ﺑِﺎﹾﻟ ﻤﻌﺎﻳﻨ ِﺔ ﻭ ﻣﻀﻰ ﻑ ﺍﻟﻈﱠﺎ ِﻫ ِﺮ ﹶﻟ ِﻜ ﻦ ﻳ ﺪﻳ ﻦ ،ﹶﻓِﺈﺫﹶﺍ ﹶﻗِﺒ ﹾﻠﻨﺎ ﺍﻟﺘ ﹾﻔ ِ ﻕ ؛ َﻷﻧ ﻪ ِﺧﻼ ﺼﺪ ﺍﻟﺘ ﻌﻠِﻴ ﻖ ِﺑﺮ ﺅﻳ ِﺔ ﻋ ﻤﻴﺎ َﺀ ﹶﻓﻼ ﻳ ﺙ ﹶﻟﻴﺎ ٍﻝ ﻭﹶﻟ ﻢ ﺗ ﺮ ﻓِﻴﻬﺎ ﺍﹾﻟ ِﻬﻼ ﹶﻝ ِﻣ ﻦ ﹶﺃ ﻭ ِﻝ ﺷ ﻬ ٍﺮ ﺗ ﹶﺛﻼ ﹸ ﺴﻤﻰ ﺑ ﻌ ﺪﻫﺎ ِﻫﻼﻻ ) ﺖ ﻳﻤِﻴﻨ ﻪ ؛ َﻷﻧ ﻪ ﻻ ﻳ ﺤﱠﻠ ﺴﺘ ﹾﻘِﺒﻠﹸﻪ ﺍﻧ ﺖ ﻻﻧِﺘﻔﹶﺎ ِﺀ ﺍ َﻷﹶﻟ ِﻢ ، ﻀ ﺮﺑﺘﻪ ﻭﻫ ﻮ ﻣﻴ ﺖ ﻃﹶﺎِﻟ ﻖ ﹶﻓ ﺿ ﺮﺑﺖ ﺯﻳﺪﺍ ﹶﻓﹶﺄﻧ ِ ﻕ ِﺑ ِﻪ ،ﹶﻛِﺈ ﹾﻥ ﺿ ﺮِﺑ ِﻪ ( ﺇﺫﹶﺍ ﻋﻠﱠ ﻖ ﺍﻟ ﱠﻄﻼ ﻑ ﺨﻼ ِ ِﺑ ِ ﻀﺮﻭ ﻚ ﺇ ﹾﻥ ﺁﹶﻟ ﻢ ﺍﹾﻟ ﻤ ﺴ ﻮ ٍ ﻀ ﺮِﺑ ِﻪ ِﺑ ﺖ ِﺑ ﹶﺃ ﻭ ﻫ ﻮ ﺣﻲ ﹶﻃﻠﹸ ﹶﻘ ﺿ ِﺔ ﻭﹶﻟ ﻮ ﻣ ﻊ ﺏ ﹶﻛﻤﺎ ﻓِﻲ ﺍﻟ ﺮ ﻭ ﺤ ِﻮ ﹶﺫِﻟ ﻁ ﹶﺃ ﻭ ﻭ ﹾﻛ ٍﺰ ﹶﺃ ﻭ ﻧ ﺿ ﺮﺑﺎ ،ﹶﻓِﺈ ﹾﻥ ﺴﻤﻰ ﻚ ﹶﻓِﺈﻧﻪ ﻻ ﻳ ﺤ ﻮ ﹶﺫِﻟ ﻑ ﻣﺎ ﺇﺫﹶﺍ ﹶﻟ ﻢ ﻳ ﺆِﻟ ﻤ ﻪ ،ﹶﺃ ﻭ ﻋﻀ ﻪ ،ﹶﺃ ﻭ ﹶﻗ ﹶﻄ ﻊ ﺷ ﻌ ﺮﻩ ، ﹶﺃ ﻭ ﻧ ﺨﻼ ِ ﺣﺎِﺋ ٍﻞ ِ ،ﺑ ِ ﺐ ِﺑﹶﺄﻥﱠ ﻚ .ﹸﺃﺟِﻴ ﻁ ﺍ ِﻹﻳﻼ ِﻡ ﹶﻓﻜﹶﺎ ﹶﻥ ﻳﻨﺒﻐِﻲ ﹶﺃ ﹾﻥ ﻳﻜﹸﻮ ﹶﻥ ﻫﻨﺎ ﹶﻛ ﹶﺬِﻟ ﺻ ﺮﺣﻮﺍ ﻓِﻲ ﺍ َﻷﻳﻤﺎ ِﻥ ِﺑ ﻌ ﺪ ِﻡ ﺍ ﺷِﺘﺮﺍ ِ ﻗِﻴ ﹶﻞ :ﹶﻗ ﺪ ﻉ :ﹶﻟ ﻮ ﻋﻠﱠ ﻖ ِﺑﺘ ﹾﻜﻠِﻴ ِﻤﻬﺎ ﺯﻳﺪﺍ ﺿ ﺮﺑﻪ ﹶﻓﹶﻠ ﻢ ﻳ ﺆِﻟ ﻤ ﻪ .ﹸﻓﺮﻭ ﻑ ﻑ ،ﻭﻳﻘﹶﺎ ﹸﻝ ﻓِﻲ ﺍﹾﻟ ﻌ ﺮ ِ ﺍ َﻷﻳﻤﺎ ﹶﻥ ﻣﺒﻨﺎﻫﺎ ﻋﻠﹶﻰ ﺍﹾﻟ ﻌ ﺮ ِ ﺴ ﻤﻊ ﻣ ﻌﻪ ﻭﻳﺘ ﹶﻜﻠﱠﻢ ، ﻭ ﹶﻛﺬﹶﺍ ﺇ ﹾﻥ ﹶﻛﻠﱠ ﻤﺘﻪ ﻭ ِﻫ ﻲ ﺳ ﹾﻜﺮﻯ ﻻ ﺍﻟﺴ ﹾﻜ ﺮ ﺠﻨﻮ ﹲﻥ ﹶﺃ ﻭ ﺳ ﹾﻜﺮﺍ ﹸﻥ ﺳ ﹾﻜﺮﺍ ﻳ ﹶﻓ ﹶﻜﻠﱠ ﻤﺘﻪ ﻭﻫ ﻮ ﻣ ﺍﻟﻄﱠﺎِﻓﺢِ ﻟ ﻮﺟﻮ ِﺩ ﺍﻟ ﺼ ﹶﻔ ِﺔ ِﻣ ﻤ ﻦ ﻳ ﹶﻜﻠﱢ ﻢ ﹶﻏﻴ ﺮﻩ ﻭﻳﺘ ﹶﻜﻠﱠﻢ ﻫ ﻮ ﻋﺎ ﺩ ﹰﺓ ،ﹶﻓِﺈ ﹾﻥ ﹶﻛﻠﱠ ﻤﺘﻪ ﻓِﻲ ﻧ ﻮ ٍﻡ ﹶﺃ ﻭ ﺇ ﹾﻏﻤﺎ ٍﺀ ِﻣﻨﻪ ﹶﺃ ﻭ ِﻣﻨﻬﺎ ، ﺴ ﻤﻌﻪ ﺤﻴﺚﹸ ﻻ ﻳ ﺕ ﺑِﺎﹾﻟ ﹶﻜﻼ ِﻡ ِﺑ ﺼ ﻮ ِ ﺲ ،ﻭﻫ ﻮ ﺧ ﹾﻔﺾ ﺍﻟ ﺠﻨﻮﻧ ﹲﺔ ،ﹶﺃ ﻭ ﹶﻛﻠﱠ ﻤﺘﻪِ ﺑ ﻬ ﻤ ٍ ﹶﺃ ﻭ ﹶﻛﻠﱠ ﻤﺘﻪ ﻭ ِﻫ ﻲ ﻣ ﺴ ﻤﻊِ ﻣﻨﻪ ، ﹶﻓِﺈ ﹾﻥ ﹶﻓ ِﻬ ﻤﻪِ ﺑ ﹶﻘﺮِﻳﻨ ٍﺔ ،ﹶﺃ ﻭ ﺣ ﻤﹶﻠﺘﻪ ﺭِﻳ ﺢ ﺇﹶﻟﻴ ِﻪ ﻭ ﺳ ِﻤ ﻊ ﹶﻟ ﻢ ﺗ ﹾﻄﹸﻠ ﻖ ﺍﹾﻟ ﻤﺨﺎ ﹶﻃﺐ ، ﹶﺃ ﻭ ﻧﺎ ﺩﺗﻪِ ﻣ ﻦ ﻣﻜﹶﺎﻥ ﻻ ﻳ ﻚ ﻻ ﻳ َ ،ﻷ ﱠﻥ ﹶﺫِﻟ ﺴ ﻤﻊِ ﻟ ﹸﺬﻫﻮ ٍﻝ ِﻣﻨﻪ ، ﹶﺃ ﻭ ِﻟﺸ ﻐ ٍﻞ ، ﺴ ﻤﻊ ﹶﻟ ِﻜﻨﻪ ﻻ ﻳ ﺤﻴﺚﹸ ﻳ ﺴﻤﻰ ﹶﻛﻼﻣﺎ ﻋﺎ ﺩ ﹰﺓ ،ﻭِﺇ ﹾﻥ ﹶﻛﻠﱠ ﻤﺘﻪِ ﺑ ﺻ ﻢ ﺽ ،ﻭِﺇ ﹾﻥ ﻛﹶﺎ ﹶﻥ ﹶﺃ ﻉ ِﻟﻌﺎ ِﺭ ٍ ﺴﻤﺎ ِ ﺖ َﻷﻧﻬﺎ ﹶﻛﻠﱠ ﻤﺘﻪ ، ﻭ ﻋ ﺪﻡ ﺍﻟ ﺻﻐﺎ ُﺀ ﹶﻃﻠﹸ ﹶﻘ ﻂ ،ﻭﹶﻟ ﻮ ﻛﹶﺎ ﹶﻥ ﻻ ﻳﻔِﻴ ﺪ ﻣ ﻌﻪ ﺍ ِﻹ ﹶﺃ ﻭ ﹶﻟ ﻐ ٍ 147
ﺴ ﻤﻊ ﻭِﺇ ﹾﻥ ﺤﻴﺚﹸ ﻳ ﺴ ِﻤ ﻊ ﹶﻓﻘِﻴ ﹶﻞ :ﻳ ﹶﻘﻊ ؛ َﻷﻧﻬﺎ ﹶﻛﻠﱠ ﻤﺘﻪِ ﺑ ﺻ ﻢ ﹶﻟ ﺤﻴﺚﹸ ﹶﻟ ﻮ ﹶﻟ ﻢ ﻳ ﹸﻜ ﻦ ﹶﺃ ﺼ ﻤ ٍﻢ ِﺑ ﺴ ﻤ ﻊ ِﻟ ﹶﻓ ﹶﻜﻠﱠ ﻤﺘﻪ ﹶﻓﹶﻠ ﻢ ﻳ ﺻ ِﻞ ﺼ ِﻐ ِﲑ ﻭ ﺟ ﺰ ﻡ ِﺑ ِﻪ ﻓِﻲ ﹶﺃ ﺡ ﺍﻟ ﺸ ﺮ ِ ﺤ ﺢ ﻫﺬﹶﺍ ﺍﻟﺮﺍِﻓ ِﻌ ﻲ ﻓِﻲ ﺍﻟ ﺻ ﻉ َﻷ ﻣ ٍﺮ ِﺑ ِﻪ ﹶﻓﹶﺄ ﺷﺒ ﻪ ﺷ ﻐ ﹶﻞ ﹶﻗ ﹾﻠِﺒ ِﻪ ،ﻭ ﺴﻤﺎ ﺗ ﻌﺬﱠ ﺭ ﺍﻟ ﺺ .ﻭﻗﹶﺎ ﹶﻝ ﺍﻟ ﺰ ﺭ ﹶﻛ ِ ﺏ ﺍﹾﻟﺠﻤ ﻌ ِﺔ ،ﻭﻧ ﹶﻘﹶﻠﻪ ﺍﹾﻟ ﻤﺘ ﻮﻟﱢﻲ ﹶﺛ ﻢ ﻋ ﻦ ﺍﻟﻨ ﺿ ِﺔ ﻓِﻲ ِﻛﺘﺎ ِ ﺍﻟ ﺮ ﻭ ﺸ ﻲ :ﺗﺘ ﻌﻴﻦ ﺍﹾﻟ ﹶﻔﺘﻮﻯ ِﺑ ِﻪ ،ﻭﻗِﻴ ﹶﻞ : ﺤ ِﻪ ﻭ ﺟﺮﻯ ﺼﺤِﻴ ِ ﻒ ﻓِﻲ ﺗ ﺼﻨ ﺡ ﺍﹾﻟ ﻤ ﺻ ﺮ ﺲ ،ﻭِﺑ ﻬﺬﹶﺍ ﻻ ﺗ ﹾﻄﻠﹸﻖ ؛ َﻷﻧﻬﺎ ﹶﻟ ﻢ ﺗ ﹶﻜﻠﱢ ﻤ ﻪ ﻋﺎ ﺩ ﹰﺓ ﹶﻓﻬ ﻮ ﻓِﻲ ﺣ ﱢﻘ ِﻪ ﻛﹶﺎﹾﻟ ﻬ ﻤ ِ ﺴ ﻤﻊ ﻣ ﻊ ﺭ ﹾﻓ ِﻊ ﺨﻨﺎ ﺣ ﻤﻞﹸ ﺍ َﻷ ﻭ ِﻝ ﻋﻠﹶﻰ ﻣ ﻦ ﻳ ﺿ ِﻪ .ﻫﺬﹶﺍ ﻭﺍ َﻷ ﻭ ﺟﻪ ﹶﻛﻤﺎ ﻗﹶﺎ ﹶﻝ ﺷﻴ ﻋﹶﻠﻴ ِﻪ ﺍﺑ ﻦ ﺍﹾﻟ ﻤ ﹾﻘﺮِﻱ ﻓِﻲ ﺭ ﻭ ِ ﻀﻌِﻴ ِ ﺴ ﻤ ﻊ ﻣ ﻊ ﺭ ﹾﻓ ِﻌ ِﻪ ﻭ ﻫﺬﹶﺍ ﹶﺃ ﻭﻟﹶﻰ ِﻣ ﻦ ﺗ ﺼ ﻮ ِ ﺍﻟ ﻒ ﹶﺃ ﺣ ِﺪ ﺍﹾﻟ ﻮ ﺟ ﻬﻴ ِﻦ ،ﻭﹶﻟ ﻮ ﻗﹶﺎ ﹶﻝ : ﺕ .ﻭﺍﻟﺜﱠﺎﻧِﻲ :ﻋﻠﹶﻰ ﻣ ﻦ ﹶﻟ ﻢ ﻳ ﺴﺘﺤِﻴ ٍﻞ ،ﹶﻛﻤﺎ ﹶﻟ ﻮ ﻗﹶﺎ ﹶﻝ : ﺖ ﻃﹶﺎِﻟﻖ ، ﹶﻟ ﻢ ﺗ ﹾﻄﹸﻠ ﻖ َﻷﻧ ﻪ ﺗ ﻌﻠِﻴ ﻖ ِﺑ ﻤ ﺇ ﹾﻥ ﹶﻛ ﱠﻠﻤﺖ ﻧﺎِﺋﻤًﺎ ﹶﺃ ﻭ ﻏﹶﺎِﺋﺒًﺎ ﻋ ﻦ ﺍﹾﻟﺒ ﹶﻠ ِﺪ ﻣﺜﹶﻼ ﹶﻓﹶﺄﻧ ِ ﺴ ﻤﻊ ﺖ ﺣﺎِﺋﻄﹰﺎ ﻣﺜﹶﻼ ﻭﻫ ﻮ ﻳ ﺖ ﻃﹶﺎِﻟﻖ ﹶﻓ ﹶﻜ ﱠﻠ ﻤ ﺇ ﹾﻥ ﹶﻛﱠﻠﻤﺖ ﻣﻴﺘﺎ ﹶﺃ ﻭ ِﺣﻤﺎﺭﺍ ،ﻭﹶﻟ ﻮ ﻗﹶﺎ ﹶﻝ :ﺇ ﹾﻥ ﹶﻛ ﱠﻠﻤﺖ ﺯﻳﺪًﺍ ﹶﻓﹶﺄﻧ ِ ﺤ ﻬﻤﺎ ﹶﺃﻧﻬﺎ ﻻ ﺗ ﹾﻄﻠﹸﻖ ؛ َﻷﻧﻬﺎ ﹶﻟ ﻢ ﺗ ﹶﻜﱢﻠ ﻤ ﻪ .ﻭﺍﻟﺜﱠﺎﻧِﻲ :ﺗ ﹾﻄﻠﹸﻖَ ، ﻷﻧ ﻪ ﺍﹾﻟ ﻤ ﹾﻘﺼﻮ ﺩ ﺑِﺎﹾﻟ ﹶﻜﻼ ِﻡ ﺩﻭ ﹶﻥ ﺻ ﹶﻓ ﻮ ﺟﻬﺎ ِﻥ ﹶﺃ ﺖ ﹶﺃﺑﺎﻫﺎ ﹶﺃ ﻭ ﹶﻏ ﻴ ﺮﻩِ ﻣ ﻦ ﻣﺤﺎ ِﺭ ِﻣﻬﺎ ﹶﺃ ﻭ ﺯ ﻭ ﺟﻬﺎ ﺖ ﻃﹶﺎِﻟﻖ ﹶﻓ ﹶﻜ ﱠﻠ ﻤ ﻂ ،ﻭﹶﻟ ﻮ ﻗﹶﺎ ﹶﻝ :ﺇ ﹾﻥ ﹶﻛ ﱠﻠﻤﺖ ﺭﺟﻼ ﹶﻓﹶﺄﻧ ِ ﺍﹾﻟﺤﺎِﺋ ِ ﺼﺪﺕ ﻣﻨ ﻌﻬﺎ ِﻣ ﻦ ﻣﻜﹶﺎﹶﻟ ﻤ ِﺔ ﺍﻟ ﺮﺟﺎ ِﻝ ﺍ َﻷﺟﺎِﻧ ِ ﺼ ﹶﻔ ِﺔ ،ﹶﻓِﺈ ﹾﻥ ﻗﹶﺎ ﹶﻝ ﹶﻗ ﺖ ِﻟ ﻮﺟﻮ ِﺩ ﺍﻟ ﹶﻃﻠﹸ ﹶﻘ ﺐ ﻗﹸِﺒ ﹶﻞ ِﻣﻨﻪ؛ َﻷﻧ ﻪ ﺍﻟﻈﱠﺎ ِﻫﺮ، ﺖ ﺍﹾﻟﻴ ِﻤﲔ ، ﹶﻓﻼ ﻳ ﹶﻘﻊ ﺤﱠﻠ ﺖ ِﺑﺘ ﹾﻜﻠِﻴ ِﻢ ﹶﺃ ﺣ ِﺪ ِﻫﻤﺎ ،ﻭﺍﻧ ﺖ ﻃﹶﺎِﻟﻖ ﹶﻃﻠﹸ ﹶﻘ ﻭﹶﻟ ﻮ ﻗﹶﺎ ﹶﻝ :ﺇ ﹾﻥ ﹶﻛ ﱠﻠﻤﺖ ﺯﻳﺪًﺍ ﹶﺃ ﻭ ﻋ ﻤﺮًﺍ ﹶﻓﹶﺄﻧ ِ ﺖ ﻃﹶﺎِﻟﻖ ﹶﻟ ﻢ ﺗ ﹾﻄﹸﻠ ﻖ ﺇﻻ ِﺑ ﹶﻜﻼ ِﻣ ِﻬﻤﺎ ﻣﻌﺎ ﹶﺃ ﻭ ﻣ ﺮﺗﺒﺎ ﹶﺃ ﻭ ِﺑﺘ ﹾﻜﻠِﻴ ِﻢ ﺍﻵ ﺧ ِﺮ ﺷ ﻲ ٌﺀ ،ﹶﺃ ﻭ ﺇ ﹾﻥ ﹶﻛ ﱠﻠﻤﺖ ﺯﻳﺪًﺍ ﻭ ﻋ ﻤﺮًﺍ ﹶﻓﹶﺄﻧ ِ ﻁ ﺗ ﹾﻜﻠِﻴ ﻢ ﺯﻳ ٍﺪ ﹶﺃﻭﻻ ﻭﺗ ﹾﻜﻠِﻴ ﻢ ﻋ ﻤ ٍﺮﻭ ﺑ ﻌ ﺪﻩ ﻣﺘﺮﺍ ِﺧﻴﺎ ﻓِﻲ ﺍ ُﻷﻭﻟﹶﻰ ﺇ ﹾﻥ ﹶﻛﻠﱠ ﻤ ﺖ ﺯﻳﺪﺍ ﹸﺛﻢ ﻋ ﻤﺮﺍ ﹶﺃ ﻭ ﺯﻳﺪﺍ ﹶﻓ ﻌ ﻤﺮﺍ ﺍﹸ ﺷﺘِ ﺮ ﹶ ﺏ ﺇﻻ ﺍ ِﻹﻣﺎ ﻡ ﻭﺍﹾﻟ ﻐﺰﺍِﻟ ﻲ ﻳﻤِﻴﻠﹸﻮ ﹶﻥ ﻓِﻲ ﺍﻟﺘ ﻌﻠِﻴ ِﻖ ﺇﻟﹶﻰ ﺗ ﹾﻘ ِﺪ ِﱘ ﺻﺤﺎ ﺐ ﹶﻛﻼ ِﻡ ﺯﻳ ٍﺪ ِﻓﻲ ﺍﻟﺜﱠﺎِﻧﻴ ِﺔ .ﺗﻨﺒِﻴ ﻪ :ﺍ َﻷ ﻭ ﻋ ِﻘ ﻱ ِﻣ ﻦ ﻀِﺒﻂﹸ ﹶﻛﻤﺎ ﻣ ﺮ ﻓِﻲ ﺇ ﹾﻥ ﹶﻟ ﻢ ﺗ ﻤﻴﺰِﻱ ﻧﻮﺍ ﺐ ؛ َﻷ ﱠﻥ ﺍﹾﻟ ﻌ ﺮ ﻑ ﺍﹾﻟﻐﺎِﻟ ِ ﻱ ﻋﻠﹶﻰ ﺍﹾﻟﻌ ﺮ ِ ﺿ ِﻊ ﺍﻟﻠﱡ ﻐ ِﻮ ﺍﹾﻟ ﻮ ﻑ ﻻ ﻳﻜﹶﺎ ﺩ ﻳﻨ ﻑ ،ﹶﻓِﺈ ﹾﻥ ﺍﻃﱠ ﺮ ﺩ ﻋِ ﻤ ﹶﻞ ﺏ ﺍﹾﻟ ﻌ ﺮ ﺿ ﹶﻄ ﺮ ﲔ ،ﻫﺬﹶﺍ ﺇ ﹾﻥ ﺍ ﺿ ِﻌ ﻲ ﺍﻟﺘ ﹾﻔﺮِﻳ ﻖ ،ﻭ ﻣ ﻌﻨﺎ ﻩ ﺍﹾﻟ ﻌ ﺮِﻓ ﻲ ﺍﻟﺘ ﻌِﻴ ﻧﻮﺍﻙ ،ﹶﻓِﺈﻥﱠ ﻣ ﻌﻨﺎ ﻩ ﺍﹾﻟ ﻮ 148
ﺴﺘ ﹾﻔﺘﻰ ﻓِﻴ ِﻪ ،ﻧ ﹶﻘﹶﻠ ﻪ ﺍﻟﺮﺍِﻓ ِﻌ ﻲ ﻋ ﻦ ﺍﹾﻟ ﻐﺰﺍِﻟ ﻲ ِﺑ ِﻪ ِﻟﻘﹸ ﻮ ِﺓ ﺩﻻﹶﻟِﺘ ِﻪ ﺣِﻴﻨِﺌ ٍﺬ ،ﻭ ﻋﹶﻠﻰ ﺍﻟﻨﺎ ِﻇ ِﺮ ﺍﻟﺘﹶﺄﻣ ﹸﻞ ﻭﺍﻻ ﺟِﺘﻬﺎ ﺩ ﻓِﻴﻤﺎ ﻳ ﺲ ﻋﻠﹶﻰ ﹶﻗ ﻮ ِﻝ ﺨﺴِﻴ ِ ﺺ ِﺑ ﹶﻘ ﻮ ِﻝ ﺍﹾﻟ ﻐﺰﺍِﻟ ﻲ ﺑ ﹾﻞ ﻳ ﹾﺄﺗِﻲ ﻋﻠﹶﻰ ﹶﻗ ﻮ ِﻝ ﹶﻏﻴ ِﺮ ِﻩ ،ﻭ ِﻣﻨﻪ ﻣﺎ ﻳ ﹾﺄﺗِﻲ ﻓِﻲ ﺍﹾﻟ ﺨﺘ ﻭﹶﺃﹶﻗ ﺮﻩ ، ﻭﻻ ﻳ ﺸِﺒﻪ ... ﺇﹶﻟ ﺦ . ﻒ :ﻭﻳ ﺼﻨ ِ ﺍﹾﻟﻤ ﻥ َﺃﺭﺍ ﺩ ﻤﻜﹶﺎ ﹶﻓ َﺄ ﹶﺘﻬﺎ ﻕﺇْ ﻥ ﹸﻜﻨﹾﺕ ﹶﻜﺫﹶﺍﻙ ﹶﻓ َﺄ ﹾﻨﺕِ ﻁﹶﺎ ِﻟ ﹲ ﺱ ﹶﻓﻘﹶﺎ َل ﺇ ْ ﺨﺴِﻴ ﺴﻔِﻴ ﻪ ﻴﺎ ﹶ ﻁ ﺒ ﹾﺘ ﻪ ِﺒ ﻤ ﹾﻜﺭﻭ ٍﻩ ﹶﻜﻴﺎ ﻭ ﹶﻟ ْﻭ ﺨﹶﺎ ﹶ
ﺼ ْﺩ ﻥ ﹶﻟ ْﻡ ﻴ ﹾﻘ ِ ﺕ ﺍﻟﺼ ﹶﻔ ﹸﺔ ،ﻭ ﹶﻜﺫﹶﺍ ﺇ ْ ﻋ ﹸﺘ ِﺒ ﺭ ﹾ ﻕ ﹸﺍ ْ ﺴ ﹶﻔ ﻪ َ ،ﺃ ْﻭ ﺍﻟ ﱠﺘ ْﻌﻠِﻴ ﹶ ﻥ ﻥ ﹶﻟ ْﻡ ﻴ ﹸﻜ ْ ﺕ ،ﻭِﺇ ْ ﻁﹸﻠ ﹶﻘ ﹾ ﻉ ﻤﺎ ﹶﺘ ﹾﻜ ﺭ ﻩ ﹶ ﺴﻤﺎ ِ ِﺒ ِﺈ ْ
ﺸ ِﺒ ﻪ ﻉ ﺩِﻴ ﹶﻨ ﻪ ِﺒ ﺩ ﹾﻨﻴﺎ ﻩ ،ﻭ ﻴ ﹾ ﻥ ﺒﺎ ﺱ .ﻗِﻴ َل ﻤ ْ ﺨﺴِﻴ ﻑ ،ﻭﺍ ﹾﻟ ﹶ ﺼ ﺭ ِ ﻕ ﺍﻟ ﱠﺘ ﻁﻼ ﹶ ﺢ ،ﻭﺍﻟﺴ ﹶﻔ ﻪ ﻤﻨﹶﺎﻓِﻲ ﺇ ﹾ ﺼ ﻓِﻲ ﺍ َﻷ ﻕ ِﺒ ِﻪ ﺒﺨﹾﻼ . ﻏ ْﻴﺭ ﻻ ِﺌ ٍ ﻥ ﻴ ﹶﺘﻌﺎﻁﹶﻰ ﹶ ﻥ ﻴﻘﹶﺎ َل :ﻫ ﻭ ﻤ ْ َﺃ ْ
ﺷﺮﺡ : ﻕ ﹶﻓﻘﹶﺎ ﹶﻝ ) :ﻭﹶﻟ ﻮ ﺧﺎ ﹶﻃﺒ ﺘﻪ( ﺻ ﻤ ِﺔ ﺍﻟ ﺰ ﻭ ﺟﻴ ِﻦ ﻭﻳ ﻌﻠﱠﻖ ﻋﹶﻠﻴﻬﺎ ﺍﻟ ﱠﻄﻼ ﺠﺮِﻱ ﻓِﻲ ﻣﺨﺎ ﻑ ﺗ ﻉ ﻓِﻲ ﺑﻴﺎ ِﻥ ﹶﺃ ﻭﺻﺎ ٍ ﹸﺛﻢ ﺷ ﺮ ﻱ ﺳﻔِﻴﻬﺎ ﹶﺃ ﻭ ﺲ ،ﹶﻓﻘﹶﺎ ﹶﻝ ( ﹶﻟﻬﺎ ) ﺇ ﹾﻥ ﹸﻛﻨﺖ ﹶﻛﺬﹶﺍﻙ ( ﹶﺃ ﺯ ﻭ ﺟﺘﻪِ ) ﺑ ﻤ ﹾﻜﺮﻭ ٍﻩ ( ِﻣ ﻦ ﺍﹾﻟ ﹶﻘ ﻮ ِﻝ ) ﹶﻛﻴﺎ ﺳﻔِﻴ ﻪ ﻳﺎ ﺧﺴِﻴ ﻕ ﹶﻛﻤﺎ ﻱ ﺇﻏﹶﺎ ﹶﻇﺘﻬﺎ ﺑِﺎﻟﻄﱠﻼ ِ ﻉ ﻣﺎ ﺗ ﹾﻜ ﺮﻩ ( ﹶﺃ ﻚ ) ﻣﻜﹶﺎﹶﻓﹶﺄﺗﻬﺎ ِﺑِﺈ ﺳﻤﺎ ِ ﺖ ﻃﹶﺎِﻟ ﻖ ﺇ ﹾﻥ ﹶﺃﺭﺍ ﺩ ( ِﺑ ﹶﺬِﻟ ﺧﺴِﻴﺴﺎ ) ﹶﻓﹶﺄﻧ ِ ﺖ ( ﺣﺎﻻ ) ﻭِﺇ ﹾﻥ ﹶﻟ ﻢ ﺖ ﻃﹶﺎِﻟ ﻖ ) ﹶﻃﻠﹸ ﹶﻘ ﻚ ﹶﻓﹶﺄﻧ ِ ﻚ ﻓِﻲ ﺯ ﻋ ِﻤ ِ ﺸﺘ ِﻢ ﺍﹾﻟ ﻤ ﹾﻜﺮﻭ ِﻩ ،ﻭﺍﹾﻟ ﻤ ﻌﻨﻰ ﺇ ﹾﻥ ﹸﻛﻨﺖ ﹶﻛ ﹶﺬِﻟ ﹶﺃﻏﹶﺎ ﹶﻇﺘﻪ ﺑِﺎﻟ ﺕ ،ﹶﻓِﺈ ﹾﻥ ﹶﻟ ﻢ ﺗ ﹸﻜ ﻦ ﺼ ﹶﻔ ﹸﺔ ( ﹶﻛﻤﺎ ﻫ ﻮ ﺳﺒِﻴ ﹸﻞ ﺍﻟﺘ ﻌﻠِﻴﻘﹶﺎ ِ ﺕ ﺍﻟ ﺴ ﹲﺔ ) ﹶﺃ ﻭ ( ﹶﺃﺭﺍ ﺩ ) ﺍﻟﺘ ﻌﻠِﻴ ﻖ ﺍﹸ ﻋﺘِﺒ ﺮ ﻳ ﹸﻜ ﻦ ﺳ ﹶﻔ ﻪ ( ﹶﺃ ﻭ ِﺧ ﺻ ﺢ ( ﻧ ﹶﻈﺮﺍ ﺼ ﺪ ( ﺷﻴﺌﹰﺎ ) ﻓِﻲ ﺍ َﻷ ﻣ ﻮﺟﻮ ﺩ ﹰﺓ ﹶﻟ ﻢ ﺗ ﹾﻄﹸﻠ ﻖ ) ﻭ ﹶﻛﺬﹶﺍ ( ﺗ ﻌﺘﺒﺮ ﺍﻟﺼ ﹶﻔ ﹸﺔ ) ﺇ ﹾﻥ ( ﹶﺃ ﹾﻃﹶﻠ ﻖ ِﺑﹶﺄ ﹾﻥ ) ﹶﻟ ﻢ ﻳ ﹾﻘ ِ ﻑ، ﻆ ﹶﻓﻼ ﺗ ﹾﻄﻠﹸﻖِ ﻋﻨ ﺪ ﻋ ﺪ ِﻣﻬﺎ .ﻭﺍﻟﱠﺜﺎﻧِﻲ :ﻻ ﺗ ﻌﺘﺒﺮ ﺍﻟﺼ ﹶﻔ ﹸﺔ ﺣﻤﻼ ﻋﻠﹶﻰ ﺍﹾﻟ ﻤﻜﹶﺎﹶﻓﹶﺄ ِﺓ ﺍ ﻋِﺘﺒﺎﺭﺍ ﺑِﺎﹾﻟ ﻌ ﺮ ِ ﺿ ِﻊ ﺍﻟﻠﱠ ﹾﻔ ِ ِﻟ ﻮ ﺴ ﹶﻔ ﻪ ( ﺍﹾﻟﻤ ﻌﻠﱠﻖِ ﺑ ِﻪ ﹶﻛﻤﺎ ﻫ ﻮ ﻓِﻲ ﺍﹾﻟﻤ ﻑ ) ﻭﺍﻟ ﺿ ﻊ ﹶﺃ ﻭ ﺍﹾﻟ ﻌ ﺮ ﻑ ﻓِﻲ ﹶﺃﻧ ﻪ ﻳﺮﺍﻋِﻲ ﺍﹾﻟ ﻮ ﺨﻼ ﻭ ﻫﺬﹶﺍ ﻫ ﻮ ﺍﹾﻟ ِ ﺤ ﺮ ِﺭ ) ﻣﻨﺎﻓِﻲ ﻚ ﻓِﻲ ﺑﺎِﺑ ِﻪ .ﻗﹶﺎ ﹶﻝ ﻑ ،ﻭﹶﻗ ﺪ ﻣ ﺮ ﹶﺫِﻟ ﺼ ﺮ ِ ﺺ ﻣ ﻌﻬﺎ ﻣ ﹾﻄﹶﻠ ﻖ ﺍﻟﺘ ﺨ ﺻ ﹶﻔ ﹲﺔ ﻻ ﻳﻜﹸﻮ ﹸﻥ ﺍﻟﺸ ﻑ ( ﹶﻓﻬ ﻮ ِ ﺼ ﺮ ِ ﻕ ﺍﻟﺘ ﺇ ﹾﻃﻼ ﺱ، ﺴﺘﺤِﻲ ِﻣﻨﻪ ﻏﹶﺎِﻟﺐ ﺍﻟﻨﺎ ِ ﺶ ﺍﹾﻟ ﻤﻮﺍ ِﺟﻪِ ﺑﻤﺎ ﻳ ﻑ ﻓِﻲ ﺯ ﻣِﻨﻨﺎ ﺟﺎ ٍﺭ ِﺑﹶﺄﻧﻪ ﺫﹸﻭ ﺍﻟﱢﻠﺴﺎ ِﻥ ﺍﹾﻟﻔﹶﺎ ِﺣ ِ ﺍ َﻷ ﹾﺫ ﺭ ِﻋ ﻲ :ﻭﺍﹾﻟ ﻌ ﺮ 149
ﺴ ﹶﻔ ﻪ ِﻣ ﻦ ﹶﻏﻴ ِﺮ ِﻩ ،ﻭﹶﻗ ﺪ ﺗ ﺪﻝﱡ ﹶﻗﺮِﻳﻨ ﹲﺔ ﻋﻠﹶﻰ ﺇﺭﺍ ﺩ ِﺓ ﺤ ﻤ ﹸﻞ ﻋﹶﻠﻴ ِﻪ ﻻ ِﺳﻴﻤﺎ ﻓِﻲ ﺍﹾﻟﻌﺎ ﻣ ﻲ ﺍﱠﻟﺬِﻱ ﻻ ﻳ ﻌ ِﺮﻑ ﺍﻟ ﻓﹶﺎﹾﻟ ﻮ ﺟ ﻪ ﺍﹾﻟ ﺠ ﻪ ﺻ ﺪ ﺭ ِﻣﻨﻪ ﺍ ﻫـ .ﻭﺍﹾﻟ ﻤﺘِ ﺸ ﲑ ﹰﺓ ﺇﻟﹶﻰ ﻣﺎ ﻚ ﻣِ ﺶ ِﻣ ﻦ ﺍﹾﻟ ﹶﻘ ﻮ ِﻝ ﹶﻓﺨﺎ ﹶﻃﺒﺘﻪِ ﺑ ﹶﺬِﻟ ﺤ ﻚ ِﺑﹶﺄ ﹾﻥ ﺧﺎ ﹶﻃﺒﻬﺎ ِﺑﻤﺎ ﻓِﻴ ِﻪ ﹸﻓ ﹶﺫِﻟ ﺼﻨ ﺴﻔِﻴ ﻪ ﻳ ﺮ ﺟﻊ ﻓِﻴ ِﻪ ﺇﻟﹶﻰ ﻣﺎ ﻗﹶﺎﹶﻟﻪ ﺍﹾﻟ ﻤ ﹶﺃﻥﱠ ﺍﻟ ﻒ ﻻ ﺇﻟﹶﻰ ﻣﺎ ﻗﹶﺎﹶﻟﻪ ﺍ َﻷ ﹾﺫ ﺭ ِﻋ ﻲ ﺇﻻ ﺇ ﹾﻥ ﺍ ﺩﻋﺎ ﻩ ﻭﻛﹶﺎ ﹶﻥ ﻫﻨﺎ ﻙ ﹶﻗﺮِﻳﻨ ﹲﺔ .ﻭﹶﺃﻣﺎ ﻱ :ﻣ ﻌﻨﺎ ﻩ ﹶﺃﻧ ﻪ ) ﻱ ﻗﹶﺎ ﹶﻝ ﺍﹾﻟ ﻌﺒﺎ ِﺩ ﺲ .ﻗِﻴ ﹶﻞ ( ﹶﺃ ﺨﺴِﻴ ﺍﹾﻟﻌﺎﺻِﻲ ﹶﻓﻴ ﺮ ﺟﻊ ﻓِﻴ ِﻪ ﺇﻟﹶﻰ ﻣﺎ ﻗﹶﺎﹶﻟﻪ ﻭِﺇ ﹾﻥ ﹶﻟ ﻢ ﺗﻮ ﺟ ﺪ ﹶﻗﺮِﻳﻨ ﹲﺔ ) ﻭﺍﹾﻟ ﻉ ﺁ ِﺧ ﺮﺗﻪِ ﺑ ﺪﻧﻴﺎ ﹶﻏﻴ ِﺮ ِﻩ ﺲ ﺍ َﻷ ِﺧﺴﺎ ِﺀ ﻣ ﻦ ﺑﺎ ﻱ ﺗ ﺮ ﻙ ﺩِﻳﻨ ﻪ ﻻ ﺷِﺘﻐﺎِﻟ ِﻪ ِﺑﺪﻧﻴﺎ ﻩ .ﻗﹶﺎ ﹶﻝ :ﻭﹶﺃ ﺧ ﻉ ﺩِﻳﻨ ﻪ ِﺑﺪﻧﻴﺎ ﻩ ( ﹶﺃ ﻣ ﻦ ﺑﺎ ﺲ ) ﻫ ﻮ ﻣ ﻦ ﻳﺘﻌﺎﻃﹶﻰ ﺨﺴِﻴ ِ ﺸِﺒﻪ ﹶﺃ ﹾﻥ ﻳﻘﹶﺎ ﹶﻝ ( ﻓِﻲ ﻣ ﻌﻨﻰ ﺍﹾﻟ ﻑ ) ﻭﻳ ﺴ ِﻪ ﻧ ﹶﻈﺮﺍ ِﻟ ﹾﻠ ﻌ ﺮ ِ ،ﻭﻗﹶﺎ ﹶﻝ ﺍﻟﺮﺍِﻓ ِﻌ ﻲ ﺗ ﹶﻔﻘﱡﻬﺎ ِﻣ ﻦ ﻧ ﹾﻔ ِ ﺠ ﻤﻊ ﺑﻴ ﻦ ﺍﻟ ﺮﺟﺎ ِﻝ ﺿﻌﺎ ،ﻭﺍﹾﻟ ﹶﻘﻮﺍ ﺩ ﻣ ﻦ ﻳ ﻑ ﻣ ﻦ ﻳﺘﻌﺎﻃﹶﺎﻩ ﺗﻮﺍ ﺨﻼ ِ ﹶﻏﻴ ﺮ ﻻِﺋ ٍﻖ ِﺑ ِﻪ ﺑﺨﻼ ( ِﺑﻤﺎ ﻳﻠِﻴ ﻖ ِﺑ ِﻪ ِ ،ﺑ ِ ﺠ ﻤﻊ ﺑﻴﻨ ﻬ ﻢ ﻭﺑﻴ ﻦ ﺍﹾﻟ ﻤ ﺮ ِﺩ ، ﻭﺍﻟﻨﺴﺎ ِﺀ ﺟ ﻤﻌﺎ ﺣﺮﺍﻣﺎ ﻭِﺇ ﹾﻥ ﹸﻛﻦ ﹶﻏﻴ ﺮ ﹶﺃ ﻫِﻠ ِﻪ .ﻗﹶﺎ ﹶﻝ ﺍﺑ ﻦ ﺍﻟ ﺮ ﹾﻓ ﻌ ِﺔ :ﻭ ﹶﻛﺬﹶﺍ ﻣ ﻦ ﻳ ﺙ ﺑِﺎﹾﻟﻤﹶﺜﻠﱠﹶﺜ ِﺔ ﻣ ﻦ ﻻ ﺤ ﻮﻫ ﻦ ،ﻭﺍﻟ ﺪﻳﻮ ﹸ ﺴﻜﹸﺖ ﻋﻠﹶﻰ ﺍﻟﺰﺍﻧِﻲ ﺑِﺎ ﻣ ﺮﹶﺃِﺗ ِﻪ ،ﻭﻓِﻲ ﻣ ﻌﻨﺎ ﻩ ﻣﺤﺎ ِﺭﻣﻪ ﻭﻧ ﻭﺍﹾﻟ ﹶﻘ ﺮ ﹶﻃﺒﺎ ﹸﻥ ﻣ ﻦ ﻳ ﻑ. ﺸِﺒﻪ ﹶﺃﻥﱠ ﻣﺤﺎ ِﺭ ﻣﻪ ﻭِﺇﻣﺎ َﺀﻩ ﹶﻛ ﺰ ﻭ ﺟِﺘ ِﻪ ِﻟ ﹾﻠ ﻌ ﺮ ِ ﻳ ﻤﻨﻊ ﺍﻟﺪﺍ ِﺧ ﹶﻞ ﻋﻠﹶﻰ ﺯ ﻭ ﺟِﺘ ِﻪ ِﻣ ﻦ ﺍﻟ ﺪﺧﻮ ِﻝ .ﻗﹶﺎ ﹶﻝ ﺍ َﻷ ﹾﺫ ﺭ ِﻋ ﻲ :ﻭﻳ ﺵ ﺍﻟ ﱠﺬﻭﺍ ﺤ ِﻤﻴ ِﺔ ﻣ ﻦ ﻻ ﻳﻐﺎ ﺭ ﻋﻠﹶﻰ ﹶﺃ ﻫِﻠ ِﻪ ﻭ ﻣﺤﺎ ِﺭ ِﻣ ِﻪ ﻭﻧ ﻭﹶﻗﻠِﻴ ﹸﻞ ﺍﹾﻟ ﻕ ﻟِﻠ ﱠﻄﻌﺎ ِﻡ ﹶﻛ ﻤ ﻦ ﻳﺮِﻳ ﺪ ﹶﺃ ﹾﻥ ﺤ ِﻮ ِﻫ ﻦ ،ﻭﺍﹾﻟ ﹶﻘﻼ ﻒ ،ﹶﻓ ﹸﻜ ﱞﻞ ِﻣﻨ ﻬﻤﺎ ﺑﺨِﻴ ﹲﻞ ،ﻭ ﻣ ﻦ ﻗِﻴ ﹶﻞ ﻀﻴ ﺸﺮﺍ َﺀ ،ﻭﺍﹾﻟﺒﺨِﻴ ﹸﻞ ﻣﺎِﻧ ﻊ ﺍﻟ ﺰﻛﹶﺎ ِﺓ ﻭ ﻣ ﻦ ﻻ ﻳ ﹾﻘﺮِﻱ ﺍﻟ ﻱ ﻭﻻ ﻳﺮِﻳ ﺪ ﺍﻟ ﺸﺘ ِﺮ ﻳ ﺺ ِﻣ ﻦ ﻋﺎ ِﺭﻫﺎ ، ﺨﻠﱡ ﺼ ﺪ ﺍﻟﺘ ﺖ ﺇ ﹾﻥ ﹶﻗ ﺖ ،ﺯ ﻭ ﺟﺘِﻲ ﹶﻛﺬﹶﺍ ﹶﻓ ِﻬ ﻲ ﻃﹶﺎِﻟﻖ ﹶﻃﻠﹸ ﹶﻘ ﺤﺒ ِﺔ ﹶﻓﻘﹶﺎ ﹶﻝ :ﺇ ﹾﻥ ﻛﹶﺎﻧ ﺝ ﺍﹾﻟ ﹶﻘ ﹶﻟﻪ ﻳﺎ ﺯ ﻭ ﺤﺒﺔﹸ ِﻫ ﻲ ﺍﹾﻟﺒ ِﻐ ﻲ ،ﻭﺍﳉﻬﻮﺩﻭﺭﻱ ﻣ ﻦ ﻗﹶﺎ ﻡ ِﺑ ِﻪ ﺍﻟﺬﱢﱠﻟ ﹸﺔ ﹶﺃ ﻭ ﺕ ﺍﻟﺼ ﹶﻔ ﹸﺔ .ﻭﺍﹾﻟ ﹶﻘ ﺼ ﺪ ﺍﹾﻟ ﻤﻜﹶﺎﹶﻓﹶﺄ ﹶﺓ ،ﻭِﺇﻻ ﺍﹸ ﻋﺘِﺒ ﺮ ﹶﻛﻤﺎ ﹶﻟ ﻮ ﹶﻗ ﺴِﻠﻢ ﹶﻟ ﻢ ﺗ ﹾﻄﹸﻠ ﻖ َ ،ﻷﻧ ﻪ ﻕ ِﺑ ِﻪ ﺍﹾﻟﻤ ﺨﺴﺎ ﺳﺔﹸ ،ﻭﻗِﻴ ﹶﻞ :ﻣ ﻦ ﻗﹶﺎ ﻡ ِﺑ ِﻪ ﺻ ﹾﻔ ﺮﺓﹸ ﺍﹾﻟ ﻮ ﺟ ِﻪ ،ﹶﻓ ﻌﻠﹶﻰ ﺍ َﻷ ﻭ ِﻝ ﺇﺫﹶﺍ ﻋﻠﱠ ﻖ ﺍﻟ ﱠﻄﻼ ﺍﹾﻟ ﺼ ﺪ ﺍﹾﻟ ﻤﻜﹶﺎﹶﻓﹶﺄ ﹶﺓ ِﺑﻬﺎ ﹶﻃﻠﹸ ﹶﻘ ﺻﻒِ ﺑﻬﺎ ،ﹶﻓِﺈ ﹾﻥ ﹶﻗ ﺖ ﻓِﻲ ﺍﹾﻟﺤﺎ ِﻝ ،ﻭﺍﹾﻟ ﹶﻜ ﻮ ﺳﺞ ﻣ ﻦ ﹶﻗﻞﱠ ﺷ ﻌﺮ ﻭ ﺟ ِﻬ ِﻪ ﻭﻋِ ﺪ ﻡ ﺷ ﻌﺮ ﻻ ﻳﻮ ﺤ ِﻪ ،ﻭﻗِﻴ ﹶﻞ :ﻣ ﻦ ﻻ ﻳﻨﺘ ِﻔﻊِ ﺑ ﻌ ﹾﻘِﻠ ِﻪ ، ﺿ ِﻌ ِﻪ ﻣ ﻊ ِﻋ ﹾﻠ ِﻤ ِﻪ ِﺑﻘﹸﺒ ِ ﺸ ﻲ َﺀ ﻓِﻲ ﹶﻏﻴ ِﺮ ﻣ ﻮ ِ ﺿﻴ ِﻪ ،ﻭﺍ َﻷ ﺣ ﻤﻖ ﻣ ﻦ ﻳ ﹾﻔ ﻌﻞﹸ ﺍﻟ ﻋﺎ ِﺭ 150
ﺱ ِﺑﻼ ﺣﺎ ﺟ ٍﺔ ، ﺻ ﻢ ﺍﻟﻨﺎ ﺤ ِﻪ ،ﻭﺍﹾﻟ ﻐ ﻮﻏﹶﺎ ُﺀ ﻣ ﻦ ﻳﺨﺎِﻟﻂﹸ ﺍ َﻷﺭﺍ ِﺫ ﹶﻝ ﻭﻳﺨﺎ ِ ﻀﺮ ﻩ ﻣ ﻊ ِﻋ ﹾﻠ ِﻤ ِﻪ ِﺑﻘﹸﺒ ِ ﻭﻗِﻴ ﹶﻞ :ﻣ ﻦ ﻳ ﻌ ﻤﻞﹸ ﻣﺎ ﻳ ﻚ ﹶﻓﻘﹶﺎ ﹶﻝ ﹶﻟﻬﺎ ﺇ ﹾﻥ ﹸﻛﻨﺖ ﺸ ﻲ ٍﺀ ِﻣ ﻦ ﹶﺫِﻟ ﺖ ﺯ ﻭ ﺟﻬﺎ ِﺑ ﺻ ﹶﻔ ﺴ ﹾﻔﹶﻠﺔﹸ ﻣ ﻦ ﻳ ﻌﺘﺎ ﺩ ﺩﻧِﻲ َﺀ ﺍ َﻷ ﹾﻓﻌﺎ ِﻝ ﻻ ﻧﺎ ِﺩﺭﺍ ،ﹶﻓِﺈﺫﹶﺍ ﻭ ﻭﺍﻟ ﺖ ﹶﻟﻪ: ﺼ ﹶﻔ ِﺔ ،ﻭﹶﻟ ﻮ ﻗﹶﺎﹶﻟ ﺖ ﻓِﻲ ﺍﹾﻟﺤﺎ ِﻝ ﻭِﺇﻻ ﺍﹸ ﻋﺘِﺒ ﺮ ﻭﺟﻮ ﺩ ﺍﻟ ﺼ ﺪ ﻣﻜﹶﺎﹶﻓﹶﺄﺗﻬﺎ ﹶﻃﻠﹸ ﹶﻘ ﺖ ﻃﹶﺎِﻟ ﻖ ،ﹶﻓِﺈ ﹾﻥ ﹶﻗ ﻚ ﹶﻓﹶﺄﻧ ِ ﹶﻛ ﹶﺬِﻟ ﺖ ﻃﹶﺎِﻟﻖ، ﺤﻴﺘﻚ ﹶﻓ ﹶﻘ ﺪ ﺭﹶﺃﻳﺖ ِﻣ ﹾﺜ ﹶﻠﻬﺎ ﹶﻛِﺜﲑًﺍ ،ﹶﻓﻘﹶﺎ ﹶﻝ ﹶﻟﻬﺎ :ﺇ ﹾﻥ ﹸﻛﻨﺖ ﺭﹶﺃﻳﺖ ِﻣ ﹾﺜ ﹶﻠﻬﺎ ﹶﻛِﺜﲑًﺍ ﹶﻓﹶﺄﻧ ِ ﺤ ﺮﻙِ ﻟ ﹶﻛ ﻢ ﺗ ﻆ ﻋﻠﹶﻰ ﺍﹾﻟ ﻤﻜﹶﺎﹶﻓﹶﺄ ِﺓ ﺤ ﻮﻫﺎ ،ﻭِﺇ ﹾﻥ ﺣِ ﻤ ﹶﻞ ﺍﻟﱠﻠ ﹾﻔ ﹸ ﹶﻓ ﻬ ِﺬ ِﻩ ﺍﻟﻠﱠ ﹾﻔ ﹶﻈﺔﹸ ﻓِﻲ ِﻣﹾﺜ ِﻞ ﻫﺬﹶﺍ ﺍﹾﻟ ﻤﻘﹶﺎ ِﻡ ِﻛﻨﺎﻳ ﹲﺔ ﻋ ﻦ ﺍﻟ ﺮﺟﻮِﻟﻴ ِﺔ ﻭﺍﹾﻟ ﹸﻔﺘﻮِ ﺓ ﻭﻧ ﺴﺘ ﻨ ِﻜﻒ ﺖ ﹶﻟﻪ :ﹶﺃﻧﺎ ﹶﺃ ﺳﺘ ﻨ ِﻜﻒِ ﻣﻨﻚ ،ﹶﻓﻘﹶﺎ ﹶﻝ ﹸﻛ ﱡﻞ ﺍ ﻣ ﺮﹶﺃ ٍﺓ ﺗ ﺼ ﹶﻔ ِﺔ ﻭﹶﻟ ﻮ ﻗﹶﺎﹶﻟ ﺕ ﻭﺟﻮ ﺩ ﺍﻟ ﺖ ،ﻭِﺇﻻ ﺍﹸ ﻋﺘِﺒ ﺮ ﹶﻃﻠﹸ ﹶﻘ ﺼ ﺪ ﺍﻟﺘ ﻌﻠِﻴ ﻖ . ِﻣﻨﻲ ﹶﻓ ِﻬ ﻲ ﻃﹶﺎِﻟﻖ ﹶﻓﻈﹶﺎ ِﻫﺮﻩ ﺍﹾﻟ ﻤﻜﹶﺎﹶﻓﹶﺄﺓﹸ ﹶﻓﺘ ﹾﻄﻠﹸﻖ ﺣﺎﻻ ﺇ ﹾﻥ ﹶﻟ ﻢ ﻳ ﹾﻘ ِ ﺷﺮﺡ : ﺖ ﺖ ِﻣ ﻦ ﹶﺃ ﻫ ِﻞ ﺍﻟﻨﺎ ِﺭ ،ﹶﻓﻘﹶﺎ ﹶﻝ ﹶﻟﻬﺎ :ﺇ ﹾﻥ ﹸﻛﻨﺖ ِﻣ ﻦ ﹶﺃ ﻫ ِﻞ ﺍﻟﻨﺎ ِﺭ ﹶﻓﹶﺄﻧ ِ ﺴ ِﻠ ِﻢ :ﹶﺃﻧ ﺖ ِﻟ ﺰ ﻭ ِﺟﻬﺎ ﺍﹾﻟﻤ ﻉ :ﹶﻟ ﻮ ﻗﹶﺎﹶﻟ ﹸﻓﺮﻭ ﺖ ﻕ ،ﹶﻓِﺈ ﹾﻥ ﻗﹶﺎﹶﻟ ﻉ ﺍﻟ ﱠﻄﻼ ِ ﺕ ﻣ ﺮﺗﺪﺍ ﺑﺎ ﹶﻥ ﻭﻗﹸﻮ ﺠﻨ ِﺔ ﻇﹶﺎ ِﻫﺮﺍ ،ﹶﻓِﺈ ﹾﻥ ﺍ ﺭﺗ ﺪ ﻭﻣﺎ ﻃﹶﺎِﻟﻖ ﹶﻟ ﻢ ﺗ ﹾﻄﹸﻠ ﻖ ؛ َﻷﻧ ﻪ ِﻣ ﻦ ﹶﺃ ﻫ ِﻞ ﺍﹾﻟ ﻕ، ﺖ َﻷﻧ ﻪ ِﻣ ﻦ ﹶﺃ ﻫ ِﻞ ﺍﻟﻨﺎ ِﺭ ﻇﹶﺎ ِﻫﺮﺍ ،ﹶﻓِﺈ ﹾﻥ ﹶﺃ ﺳﹶﻠ ﻢ ﺑﺎ ﹶﻥ ﻋ ﺪﻡ ﺍﻟ ﱠﻄﻼ ِ ﻚ ﹶﻃﻠﹸ ﹶﻘ ﻚ ِﻟ ﺰ ﻭ ِﺟﻬﺎ ﺍﹾﻟﻜﹶﺎِﻓ ِﺮ ﹶﻓﻘﹶﺎ ﹶﻝ ﹶﻟﻬﺎ ﹶﺫِﻟ ﹶﺫِﻟ ﺴ ِﻠﻢ ﺇ ﹾﻥ ﹶﻟ ﻢ ﹶﺃ ﹸﻛ ﻦ ِﻣ ﻦ ﹶﺃ ﻫ ِﻞ ﺤﺎ ِﻝ ،ﻭﹶﻟ ﻮ ﻗﹶﺎ ﹶﻝ ﺍﹾﻟﻤ ﺖ ﻓِﻲ ﺍﹾﻟ ﺝ ﻓِﻲ ﺍﻟﺼﻮ ﺭﺗﻴ ِﻦ ﺍﹾﻟ ﻤﻜﹶﺎﹶﻓﹶﺄ ﹶﺓ ﹶﻃﻠﹸ ﹶﻘ ﺼ ﺪ ﺍﻟﺰ ﻭ ﹶﻓِﺈ ﹾﻥ ﹶﻗ ﻒ ﺷﺎ ِﻓ ِﻌ ﱞﻲ ﻭ ﺣﻨ ِﻔ ﱞﻲ ﺐ ،ﻭِﺇﻻ ﺗﺒﻴ ﻦ ﻭﻗﹸﻮ ﻋ ﻪ ،ﻭﹶﻟ ﻮ ﺣ ﹶﻠ ﺴِﻠﻤﺎ ﻭِﺇ ﹾﻥ ﹶﺃ ﹾﺫﻧ ﺕ ﻣ ﺖ ﻃﹶﺎِﻟﻖ ﹶﻟ ﻢ ﺗ ﹾﻄﹸﻠ ﻖ ﺇ ﹾﻥ ﻣﺎ ﺠﻨ ِﺔ ﹶﻓﹶﺄﻧ ِ ﺍﹾﻟ ﺏ ،ﻭ َﻷﻥﱠ ﻛﹸﻼ ِﻣ ﻦ ﺍ ِﻹﻣﺎ ﻣﻴ ِﻦ ﹶﻗ ﺪ ﺴﹶﺄﹶﻟ ِﺔ ﺍﹾﻟﻐ ﺮﺍ ِ ﺸﺒِﻴﻬﺎ ِﺑ ﻤ ﺚ ﺗ ﺤﻨ ﹾ ﻀﻞﹸ ِﻣ ﻦ ﺍﻵ ﺧ ِﺮ ﹶﻟ ﻢ ﻳ ﹸﻛ ﱞﻞ ِﻣ ﻨ ﻬﻤﺎ ﹶﺃ ﱠﻥ ﺇﻣﺎ ﻣﻪ ﹶﺃ ﹾﻓ ﺚ ِﻟ ِﻘﻴﺎ ِﻡ ﻀ ﻲ ﺣِﻨ ﹶ ﺲ ﺍﻟﺮﺍ ِﻓ ِ ﻀﻞﹸ ِﻣ ﻦ ﻋ ِﻠ ﱟﻲ ،ﻭ ﻋ ﹶﻜ ﻒ ﺳﻨ ﱞﻲ ﹶﺃ ﱠﻥ ﹶﺃﺑﺎ ﺑ ﹾﻜ ٍﺮ ﹶﺃ ﹾﻓ ﻳ ﻌﹶﻠﻢ ﻣﺎ ﻻ ﻳ ﻌﹶﻠﻤﻪ ﺍﻵ ﺧﺮ ، ﻭﹶﻟ ﻮ ﺣ ﹶﻠ ﻒ ﺍﹾﻟﻤ ﻌﺘ ِﺰِﻟ ﻲ ﺸ ﺮ ِﻣ ﻦ ﺍﻟ ﱠﻠ ِﻪ ﺗﻌﺎﻟﹶﻰ ،ﻭ ﺣ ﹶﻠ ﺨ ﻴ ﺮ ﻭﺍﻟ ﺴﻨ ﻲ ﹶﺃ ﱠﻥ ﺍﹾﻟ ﻒ ﺍﻟ ﻀِﻠﻴ ِﺔ ﹶﺃﺑِﻲ ﺑ ﹾﻜ ٍﺮ ،ﻭﹶﻟ ﻮ ﺣ ﹶﻠ ﺍ َﻷ ِﺩﻟﱠ ِﺔ ﻋﻠﹶﻰ ﹶﺃ ﹾﻓ ﺤ ﻨﺒ ِﻠ ﻲ ﻳﻘﹸﻮ ﹸﻝ :ﺇ ﹾﻥ ﹶﻟ ﻢ ﻳ ﹸﻜ ﻦ ﺍﻟ ﱠﻠ ﻪ ﺚ ِﻟ ِﻘﻴﺎ ِﻡ ﺍ َﻷ ِﺩﻟﱠ ِﺔ ﹶﺃﻧ ﻬﻤﺎ ِﻣ ﻦ ﺍﻟﻠﱠ ِﻪ ،ﻭﺳِﺌ ﹶﻞ ﺑ ﻌﻀﻬ ﻢ ﻋ ﻦ ﺍﹾﻟ ﹶﺃﻧ ﻬﻤﺎ ِﻣ ﻦ ﺍﹾﻟ ﻌ ﺒ ِﺪ ﺣِﻨ ﹶ 151
ﺤﻨﺒِﻠ ﻲ ﺍﹾﻟ ﻤ ﻌﻨﻰ ﺍﱠﻟﺬِﻱ ﻭ ﺭ ﺩ ِﺑ ِﻪ ﺍﹾﻟ ﹸﻘﺮﺁ ﹸﻥ ﻱ .ﹶﻓﻘﹶﺎ ﹶﻝ :ﺇ ﹾﻥ ﹶﺃﺭﺍ ﺩ ﺍﹾﻟ ﺲ ﺍ َﻷ ﺷ ﻌ ِﺮ ﺵ ﻓﹶﺎ ﻣ ﺮﹶﺃﺗِﻲ ﻃﹶﺎِﻟﻖ ، ﻭ ﻋ ﹶﻜ ﻋﻠﹶﻰ ﺍﹾﻟ ﻌ ﺮ ِ ﺤ ﹰﺔ ﺻﺤِﻴ ﺖ ﻃﹶﺎِﻟﻖ ﹶﻓﹶﺄﺑ ﺮﹶﺃﺗﻪ ﺑﺮﺍ َﺀ ﹰﺓ ﻚ ﹶﻓﹶﺄﻧ ِ ﹶﻟ ﻢ ﺗ ﹾﻄﹸﻠ ﻖ ﺍ ﻣ ﺮﹶﺃﺗﻪ . ﺧﺎِﺗ ﻤ ﹲﺔ :ﹶﻟ ﻮ ﻗﹶﺎ ﹶﻝ ِﻟ ﺰ ﻭ ﺟِﺘ ِﻪ ﺇ ﹾﻥ ﹶﺃﺑ ﺮﺃﹾﺗﻨِﻲ ِﻣ ﻦ ﺩﻳِﻨ ِ ﺤ ﹰﺔ ﺻﺤِﻴ ﻚ ﹶﻓ ﺰ ﻭ ﺟﺘِﻲ ﻃﹶﺎِﻟ ﻖ ﹶﻓﹶﺄﺑ ﺮﹶﺃﺗﻪ ﺑﺮﺍ َﺀ ﹰﺓ ﻑ ﻣﺎ ﹶﻟ ﻮ ﻗﹶﺎ ﹶﻝ ِﻟ ﻐﻴ ِﺮﻫﺎ ﺇ ﹾﻥ ﹶﺃﺑ ﺮﹾﺃِﺗﻨِﻲ ِﻣ ﻦ ﺩﻳِﻨ ِ ﺨﻼ ِ ﻕ ﺑﺎِﺋﻨﺎ ِﺑ ِ ﻭﹶﻗ ﻊ ﺍﻟ ﱠﻄﻼ ﺖ ﻃﹶﺎِﻟﻖ ﹶﻟ ﻢ ﺗ ﹾﻄﹸﻠ ﻖ ﺼﻴ ﹰﺔ ﹶﻓﹶﺄﻧ ِ ﺾ ،ﻭﹶﻟ ﻮ ﻗﹶﺎ ﹶﻝ ِﻟ ﺰ ﻭ ﺟِﺘ ِﻪ :ﺇ ﹾﻥ ﹶﻓ ﻌﻠﹾﺖ ﻣ ﻌ ِ ﺤ ﻕ ﺭ ﺟ ِﻌﻴﺎ ؛ َﻷﻧ ﻪ ﺗ ﻌِﻠﻴ ﻖ ﻣ ﻭﹶﻗ ﻊ ﺍﻟ ﱠﻄﻼ ﺲ ِﺑ ِﻔ ﻌ ٍﻞ ،ﻭﹶﻟ ﻮ ﻭ ِﻃ ﹶﺊ ﺯ ﻭ ﺟﺘﻪ ﻇﹶﺎﻧﺎ ﹶﺃﻧﻬﺎ ﹶﺃ ﻣﺘﻪ ، ﹶﻓﻘﹶﺎ ﹶﻝ :ﺇ ﹾﻥ ﺼﻼ ِﺓ ؛ َﻷﻧ ﻪ ﺗ ﺮ ﻙ ﻭﹶﻟﻴ ﺼ ﻮ ِﻡ ﻭﺍﻟ ِﺑﺘ ﺮ ِﻙ ﺍﻟﻄﱠﺎ ﻋ ِﺔ ﻛﹶﺎﻟ ﺖ ﻃﹶﺎِﻟ ﻖ ﻓِﻲ ﹶﺃ ﺣ ِﺪ ﻭ ﺟ ﻬﻴ ِﻦ ﻳ ﹾﻈ ﻬﺮ ﺗ ﺮﺟِﻴ ﻱ ﹶﻟﻪِ ﻟ ﻮﺟﻮ ِﺩ ﺤ ﻪ ﺗﺒﻌﺎ ِﻟ ﻤﻴ ِﻞ ﺍ ِﻹ ﺳﻨ ِﻮ ﹶﻟ ﻢ ﺗﻜﹸﻮِﻧﻲ ﹶﺃ ﺣﻠﹶﻰ ِﻣ ﻦ ﺯ ﻭ ﺟﺘِﻲ ﹶﻓﹶﺄﻧ ِ ﺴﻬﺎ ،ﻭﺍﹾﻟ ﻮ ﺟ ﻪ ﺍﻟﺜﱠﺎﻧِﻲ ﹶﺃﻧﻬﺎ ﻻ ﺗ ﹾﻄﻠﹸﻖِ ﻟ ﹶﻈﻨ ِﻪ ﹶﺃﻧ ﻪ ﻳﺨﺎ ِﻃﺐ ﺼ ﹶﻔ ِﺔ َﻷﻧﻬﺎ ِﻫ ﻲ ﺍﻟﺰ ﻭ ﺟ ﹸﺔ ﹶﻓﻼ ﺗﻜﹸﻮ ﹸﻥ ﹶﺃ ﺣﻠﹶﻰ ِﻣ ﻦ ﻧ ﹾﻔ ِ ﺍﻟ ﺖ ﹶﻟﻪ : ﹶﻃ ﹾﺄﻫﺎ ﻓِﻲ ﹶﻏﻴ ﺮﻫﺎ ،ﻭﹶﻟ ﻮ ﻗﹶﺎ ﹶﻝ :ﺇ ﹾﻥ ﻭ ِﻃﺌﹾﺖ ﹶﺃ ﻣﺘِﻲ ِﺑ ﻐ ﻴ ِﺮ ﺇ ﹾﺫ ِﻥ ﺯ ﻭ ﺟﺘِﻲ ﹶﻓ ِﻬ ﻲ ﻃﹶﺎِﻟﻖ ﻓﹶﺎ ﺳﺘ ﹾﺄ ﹶﺫﻧﻬﺎ ﹶﻓﻘﹶﺎﹶﻟ ﻁ ِﺀ ﻛﹶﺎ ﹶﻥ ﺇ ﹾﺫﻧﺎ ﻭﹶﻗ ﻮﹸﻟﻬﺎ ﻓِﻲ ﻋﻴِﻨﻬﺎ ﻋ ﻴِﻨﻬﺎ ﹶﻟ ﻢ ﻳ ﹸﻜ ﻦ ﺇ ﹾﺫﻧﺎ .ﻗﹶﺎ ﹶﻝ ﺍ َﻷ ﹾﺫ ﺭ ِﻋ ﻲ :ﺇﻻ ﺇ ﹾﻥ ﺩﻝﱠ ﺍﹾﻟﺤﺎ ﹸﻝ ﻋﻠﹶﻰ ﺍ ِﻹ ﹾﺫ ِﻥ ﻓِﻲ ﺍﹾﻟ ﻮ ﹾ ﺖ ﻭ ﻭ ﺟﺪﺕ ﻓِﻴ ِﻪ ﺷ ﻴﺌﹰﺎ ِﻣ ﻦ ﺼﺼﺎ ،ﻭﹶﻟ ﻮ ﻗﹶﺎ ﹶﻝ ِﻟ ﺰ ﻭ ﺟِﺘ ِﻪ :ﺇ ﹾﻥ ﺩ ﺧﻠﹾﺖ ﺍﹾﻟﺒ ﻴ ﺨ ﻳﻜﹸﻮ ﹸﻥ ﺗ ﻮ ﺳﻌﺎ ﹶﻟﻪ ﻓِﻲ ﺍ ِﻹ ﹾﺫ ِﻥ ﻻ ﺗ ﺖ ﻫﺎ ﻭﻧًﺎ ﹶﻟ ﻢ ﺗ ﹾﻄﹸﻠ ﻖ ﹶﻛﻤﺎ ﺟ ﺰ ﻡ ِﺑ ِﻪ ﺖ ﻃﹶﺎِﻟﻖ ﹶﻓ ﻮ ﺟ ﺪ ﻓِﻲ ﺍﹾﻟﺒ ﻴ ِ ﺴ ﺮ ﻩ ﻋﻠﹶﻰ ﺭﹾﺃﺳِﻚ ﹶﻓﹶﺄﻧ ِ ﻣﺘﺎﻋِﻚ ﻭﹶﻟ ﻢ ﹶﺃ ﹾﻛ ِ ﺴﻠﹾﺖ ﺱ ،ﻭﹶﻟ ﻮ ﻗﹶﺎ ﹶﻝ ﹶﻟﻬﺎ :ﺇ ﹾﻥ ﹶﻏ ﺸ ﻲ ﻟﻼ ﺳِﺘﺤﺎﹶﻟ ِﺔ ،ﻭﻗِﻴ ﹶﻞ ﺗ ﹾﻄﻠﹸﻖ ﹶﻗﺒ ﹶﻞ ﻣ ﻮِﺗ ِﻪ ِﻟ ﹾﻠﻴ ﹾﺄ ِ ﺤﻪ ﺍﻟ ﺰ ﺭ ﹶﻛ ِ ﺨﻮﺍ ِﺭ ﺯ ِﻣ ﻲ ﻭ ﺭ ﺟ ﺍﹾﻟ ﺽ ﻓِﻲ ِﻣﹾﺜ ِﻞ ﺴ ﺘﻪِ ﻫ ﻲ ﻓِﻲ ﺍﹾﻟﻤﺎ ِﺀ ﺗ ﻨﻈِﻴﻔﹰﺎ ﹶﻟﻪ ﹶﻟ ﻢ ﺗ ﹾﻄﹸﻠ ﻖ ؛ َﻷ ﱠﻥ ﺍﹾﻟ ﻐ ﺮ ﺴ ﹶﻠﻪ ﹶﻏ ﻴ ﺮﻫﺎ ﹸﺛ ﻢ ﹶﻏ ﻤ ﺖ ﻃﹶﺎِﻟﻖ ﹶﻓ ﻐ ﹶﺛ ﻮﺑِﻲ ﹶﻓﹶﺄﻧ ِ ﺖ ﻃﹶﺎِﻟﻖ ﺿ ﺮﺗﻚ ﹶﻓﹶﺄﻧ ِ ﺤ ِﻮ ِﻩ ﻛﹶﺎ ُﻷ ﺷﻨﺎ ِﻥ ﻭِﺇﺯﺍﹶﻟﺔﹸ ﺍﹾﻟ ﻮ ﺳ ِﺦ ،ﻭﹶﻟ ﻮ ﻗﹶﺎ ﹶﻝ ﹶﻟﻬﺎ :ﺇ ﹾﻥ ﹶﻗﺒﻠﹾﺖ ﺴ ﹸﻞ ﺑِﺎﻟﺼﺎﺑﻮ ِﻥ ﻭﻧ ﻚ ﺍﹾﻟ ﻐ ﹶﺫِﻟ ﻑ ﺗ ﻌﻠِﻴ ِﻘ ِﻪ ِﺑﺘ ﹾﻘﺒِﻴ ِﻞ ﺃﹸ ﻣ ِﻪ ،ﹶﻓِﺈﻧﻬﺎ ﺗ ﹾﻄﻠﹸﻖِ ﺑﺘ ﹾﻘﺒِﻴِﻠﻬﺎ ﻣﻴﺘ ﹰﺔ ﺇ ﹾﺫ ﻗﹸﺒﹶﻠﺔﹸ ﺍﻟ ﺰ ﻭ ﺟ ِﺔ ﻗﹸﺒﹶﻠﺔﹸ ﺷ ﻬ ﻮ ٍﺓ ﺨﻼ ِ ﹶﻓ ﹶﻘﺒ ﹶﻠﻬﺎ ﻣﻴﺘ ﹰﺔ ﹶﻟ ﻢ ﺗ ﹾﻄﹸﻠ ﻖ ِﺑ ِ ﺤﻴﺎ ِﺓ ؛ َﻷ ﱠﻥ ﹸﻗﺒﹶﻠﺘﻬﺎ ﻗﹸﺒﹶﻠﺔﹸ ﺷ ﹶﻔ ﹶﻘ ٍﺔ ﻭ ﹶﻛﺮﺍ ﻣ ٍﺔ ، ﺕ ﻭﺍﹾﻟ ﻕ ﻓِﻴﻬﺎ ﺑﻴ ﻦ ﺍﹾﻟ ﻤ ﻮ ِ ﺕ ،ﻭﺍ ُﻷ ﻡ ﻻ ﹶﻓ ﺮ ﻭﻻ ﺷ ﻬ ﻮ ﹶﺓ ﺑ ﻌ ﺪ ﺍﹾﻟ ﻤ ﻮ ِ ﺻﺤﺎِﺑﻨﺎ ﺑِﺎﻟﻨ ﹶﻈ ِﺮ ﺇﻟﹶﻰ ﻭ ﺟ ِﻬ ِﻪ ﺍﹾﻟ ﹶﻜ ِﺮ ِﱘ. ﺨﻨﺎ ﻭﹶﺃ ﹶﺃ ﹾﻛ ﺮ ﻣﻨﺎ ﺍﻟﱠﻠ ﻪ ﺳﺒﺤﺎﻧﻪ ﻭﺗﻌﺎﻟﹶﻰ ﻭ ﺟﻤِﻴ ﻊ ﹶﺃ ﻫِﻠﻨﺎ ﻭ ﻣﺸﺎِﻳ ِ 152
ﻛِﺘﺎﺏ ﺍﻟﺮﺟﻌَﺔِ ﺙ ﺤ ْﻴ ﹸ ﺢ ﺼﺤِﻴ ِ ﻋﻠﹶﻰ ﺍﻟ ﺠ ﻌ ﹸﺔ ﻲ ﺍﻟ ﺭ ْ ﺠﻥ ﹶﻓﻠِ ﹾﻠﻭﻟِ ﻕ ﹶﻓ ﻁﱠﻠ ﹶ ﺡ ﺒِ ﹶﻨ ﹾﻔﺴِﻪِ ،ﻭ ﹶﻟ ْﻭ ﹶ ﺠ ِﻊ :ﺃﻫﻠﻴ ﹸﺔ :ﺍﻟ ﱢﻨﻜﹶﺎ ﻁ ﺍﻟ ﻤ ْﺭ ﹶﺘ ِ ﺸ ْﺭ ﹸ ﹶ ﺡ. ﹶﻟ ﻪ ﺍ ْﺒ ِﺘﺩﺍ ﺀ ﺍﻟ ﱢﻨﻜﹶﺎ ِ
ﺷﺮﺡ : ﻱ ،ﻭ ِﻫ ﻲ ﺴ ﺮ ﹶﺃ ﹾﻛﹶﺜﺮِ ﻋﻨ ﺪ ﺍ َﻷ ﺯ ﻫ ِﺮ ﻱ ﻭﺍﹾﻟ ﹶﻜ ﺠ ﻮ ﻫ ِﺮ ﺴ ِﺮﻫﺎ ِﻋﻨ ﺪ ﺍﹾﻟ ﺼﺢِ ﻣ ﻦ ﹶﻛ ﺏ ﺍﻟ ﺮ ﺟ ﻌ ِﺔ ( ِﺑ ﹶﻔﺘ ِﺢ ﺍﻟﺮﺍ ِﺀ ﹶﺃ ﹾﻓ ) ِﻛﺘﺎ ﻕ ﹶﻏﻴ ِﺮ ﺑﺎِﺋ ٍﻦ ﻓِﻲ ﺍﹾﻟ ِﻌ ﺪ ِﺓ ﻋﻠﹶﻰ ﻭ ﺟ ٍﻪ ﺡ ِﻣ ﻦ ﻃﹶﻼ ٍ ﻉ ،ﻭ ﺷ ﺮﻋﺎ ﺭ ﺩ ﺍﹾﻟ ﻤ ﺮﹶﺃ ِﺓ ﺇﻟﹶﻰ ﺍﻟﻨﻜﹶﺎ ِ ﻟﹸ ﻐ ﹰﺔ :ﺍﹾﻟ ﻤﺮ ﹸﺓ ِﻣ ﻦ ﺍﻟ ﺮﺟﻮ ِ ﻉ .ﹶﻗﻮﻟﻪ ﺗﻌﺎﻟﹶﻰ ﴿ :ﻭﺑﻌﻮﹶﻟﺘﻬ ﻦ ﹶﺃ ﺣ ﻖ ﺻ ﹸﻞ ﻓِﻴﻬﺎ ﹶﻗﺒ ﹶﻞ ﺍ ِﻹ ﺟﻤﺎ ِ ﺹ ﹶﻛﻤﺎ ﻳ ﺆ ﺧﺬﹸ ِﻣﻤﺎ ﺳﻴ ﹾﺄﺗِﻲ ﻭﺍ َﻷ ﺨﺼﻮ ٍ ﻣ ﺿ ﻲ ﻱ ﺭ ﺟ ﻌ ﹰﺔ :ﹶﻛﻤﺎ ﻗﹶﺎﹶﻟﻪ ﺍﻟﺸﺎِﻓ ِﻌ ﻲ ﺭ ِ ﻱ ﻓِﻲ ﺍﹾﻟ ِﻌ ﺪ ِﺓ ﴿ ،ﺇ ﹾﻥ ﹶﺃﺭﺍﺩﻭﺍ ﺇﺻﻼﺣًﺎ ﴾ ﹶﺃ ﻚ ﴾ ﹶﺃ ِﺑ ﺮ ﺩ ِﻫ ﻦ ﻓِﻲ ﹶﺫِﻟ ﺢ ِﺑِﺈ ﺣﺴﺎ ٍﻥ ﴾ ﻭﺍﻟ ﺮ ﺩ ﺴﺮِﻳ ﻑ ﹶﺃ ﻭ ﺗ ﻕ ﻣ ﺮﺗﺎ ِﻥ ﹶﻓِﺈ ﻣﺴﺎﻙِ ﺑ ﻤ ﻌﺮﻭ ٍ ﺍﻟﱠﻠ ﻪ ﺗﻌﺎﻟﹶﻰ ﻋﻨﻪ ﻭﹶﻗﻮﻟﻪ ﺗﻌﺎﻟﹶﻰ ﴿ :ﺍﻟﻄﱠﻼ ﺼ ﹶﺔ ﺻﻠﱠﻰ ﺍﻟ ﱠﻠ ﻪ ﻋ ﹶﻠ ﻴ ِﻪ ﻭ ﺳ ﱠﻠ ﻢ :ﹶﺃﺗﺎﻧِﻲ ِﺟ ﺒﺮِﻳ ﹸﻞ ﹶﻓﻘﹶﺎ ﹶﻝ ﺭﺍ ِﺟ ﻊ ﺣ ﹾﻔ ﺴﺮﺍ ِﻥ ﺑِﺎﻟ ﺮ ﺟ ﻌ ِﺔ } ،ﻭ ﹶﻗ ﻮﻟﹸﻪ ﻭﺍ ِﻹ ﻣﺴﺎ ﻙ ﻣ ﹶﻔ ﺻﻠﱠﻰ ﺴ ٍﻦ } .ﻭ ﹶﻗ ﻮﻟﹸﻪ ﺠﻨ ِﺔ { ﺭﻭﺍ ﻩ ﹶﺃﺑﻮ ﺩﺍﻭﺩ ﻭ ﹶﻏﻴﺮﻩِ ﺑِﺈ ﺳﻨﺎ ٍﺩ ﺣ ﺻﻮﺍ ﻣﺔﹲ ﹶﻗﻮﺍ ﻣﺔﹲ ﻭِﺇﻧﻬﺎ ﺯ ﻭ ﺟﺘﻚ ﻓِﻲ ﺍﹾﻟ ﹶﻓِﺈﻧﻬﺎ ﺠ ﻊ ﻭﺻِﻴ ﻐ ﹲﺔ ﻭ ﺯ ﻭ ﺟ ﹲﺔ ،ﹶﻓﹶﺄﻣﺎ ﺍﻟ ﱠﻠ ﻪ ﻋ ﹶﻠ ﻴ ِﻪ ﻭ ﺳ ﱠﻠ ﻢ ِ :ﻟﻌ ﻤ ﺮ ﻣ ﺮ ﻩ ﹶﻓ ﹾﻠﻴﺮﺍ ِﺟ ﻌﻬﺎ { ﹶﻛﻤﺎ ﻣ ﺮ ﻭﹶﺃ ﺭﻛﹶﺎﻧﻬﺎ ﺛﹶﻼﹶﺛ ﹲﺔ :ﻣ ﺮﺗ ِ ﺠ ِﻊ ﻉ ﻓِﻲ ﺑﻴﺎ ِﻥ ﺍﻟ ﺮ ﹾﻛ ِﻦ ﺍ َﻷ ﻭ ِﻝ ﹶﻓﻘﹶﺎ ﹶﻝ :ﻭ ) ﺷ ﺮﻁﹸ ﺍﹾﻟ ﻤ ﺮﺗ ِ ﺐ ﻻ ﺭ ﹾﻛ ﻦ ِﻣ ﻦ ﹶﺃ ﺭﻛﹶﺎِﻧﻬﺎ ،ﻭﹶﻗ ﺪ ﺷ ﺮ ﻕ ﹶﻓﻬ ﻮ ﺳﺒ ﺍﻟﻄﱠﻼ ﺡ ﹶﻓﻼ ﺨﺘﺎﺭﺍ ﹶﻏﻴ ﺮ ﻣ ﺮﺗﺪَ ، ﻷ ﱠﻥ ﺍﻟ ﺮ ﺟ ﻌ ﹶﺔ ﹶﻛِﺈﻧﺸﺎ ِﺀ ﺍﻟﻨﻜﹶﺎ ِ ﺴ ِﻪ ( ِﺑﹶﺄ ﹾﻥ ﻳﻜﹸﻮ ﹶﻥ ﺑﺎِﻟﻐﺎ ﻋﺎﻗِﻼ ﻣ ﺡ ِﺑﻨ ﹾﻔ ِ :ﹶﺃ ﻫ ِﻠﻴﺔﹸ ﺍﻟﻨﻜﹶﺎ ِ ﺡ ﻓِﻴﻬﺎ ﺼ ﺢ ﺍﻟﻨ ﹶﻜﺎ ﺠﻨﻮ ِﻥ ،ﻭﻻ ِﻣ ﻦ ﻣ ﹾﻜ ﺮ ٍﻩ ﹶﻛﻤﺎ ﻻ ﻳ ِ ﺼﺒﺎ ﻭﺍﹾﻟ ﺼ ﺢ ﺍﻟﺮ ﺟ ﻌ ﹸﺔ ﻓِﻲ ﺍﻟ ﺮ ﺩ ِﺓ ﻭﺍﻟ ﺗ ِ ﺗ ﻨﺒِﻴﻪ : ﺍﻻ ﺣِﺘﺮﺍ ﺯ ﻋ ﻦ ﺍﻟ ﺼ ﺢ ﺭ ﺟ ﻌﺘﻪ، ﻼِﻗ ِﻪ ﺣﺘﻰ ﻳﻘﹶﺎ ﹶﻝ :ﻻ ﺗ ِ ﻉ ﹶﻃ ﹶ ﺼ ﻮﺭ ﻭﻗﹸﻮ ﺠ ﻮ ﺯ ﹶﻓِﺈﻧﻪ ﻻ ﻳﺘ ﺼِﺒ ﻲ ﻓِﻴ ِﻪ ﺗ ﺼ ﺢ ﺼ ﺢ ﺭ ﺟ ﻌﺘﻪ ﻭﻻ ﻳ ِ ﺤ ِﺮﻡ ﹶﻓِﺈﻧ ﻪ ﺗ ِ ﺴ ﹾﻜﺮﺍ ِﻥ ﺍﹾﻟ ﻤﺘ ﻌﺪﻱ ِﺑﺴ ﹾﻜ ِﺮ ِﻩ ﹶﻓِﺈ ﹾﻥ ﻗِﻴ ﹶﻞ :ﻳ ﺮﺩ ﻋﻠﹶﻰ ﻫﺬﹶﺍ ﺍﹾﻟﻤ ﺼ ﺢ ِﻣ ﻦ ﺍﻟ ﻭﺗ ِ 153
ﺖ ﺤ ﺻ ﺤﺘﻪ ﺣ ﺮ ﹲﺓ ﻭﹶﺃ ﻣﺔﹸ ﺍ َﻷ ﻣ ِﺔ ﺐ ِﺑﹶﺄﻥﱠ ِﻓﻴ ِﻪ ﺍ َﻷ ﻫِﻠﻴ ﹶﺔ ،ﻭِﺇﻥﱠ ﺍ ِﻹ ﺣﺮﺍ ﻡ ﻣﺎِﻧ ﻊ ،ﻭِﻟ ﻬﺬﹶﺍ ﹶﻟ ﻮ ﹶﻃﻠﱠ ﻖ ﻣ ﻦ ﺗ ِﻧﻜﹶﺎ ﺣ ﻪ .ﹸﺃﺟِﻴ ﺴﻔِﻴ ِﻪ ﺼ ﺢ ﻣﺮﺍ ﺟ ﻌﺔﹸ ﺍﹾﻟ ﻌﺒ ِﺪ ﻭﺍﻟ ﺡ ﻓِﻲ ﺍﹾﻟﺠ ﻤﹶﻠ ِﺔ ،ﻭﺗ ِ ﺲ ﹶﺃﻫﻼ ِﻟِﻨﻜﹶﺎ ِﺣﻬﺎ ؛ َﻷﻧ ﻪ ﹶﺃ ﻫ ﹲﻞ ﻟِﻠﻨﻜﹶﺎ ِ ﺭ ﺟ ﻌﺘﻪ ﹶﻟﻬﺎ ﻣ ﻊ ﹶﺃﻧ ﻪ ﹶﻟﻴ ﺑِﻼ ﺇ ﹾﺫ ٍﻥ ﻭِﺇ ﹾﻥ ﺍ ﺣﺘﺎﺟﺎ ﻓِﻲ ﺍﻟﻨﻜﹶﺎ ِ ﺸ ﻲ :ﻭﹶﻟ ﻮ ﺡ ﺇﹶﻟﻴ ِﻪ ﺇ ﹾﺫ ﻳ ﻐﺘ ﹶﻔﺮ ﻓِﻲ ﺍﻟ ﺪﻭﺍ ِﻡ ﻣﺎ ﻻ ﻳ ﻐﺘ ﹶﻔﺮ ﻓِﻲ ﺍﻻﺑِﺘﺪﺍ ِﺀ ﻗﹶﺎ ﹶﻝ ﺍﻟ ﺰ ﺭ ﹶﻛ ِ ﺠ ﻦ ﹶﻓ ِﻠ ﹾﻠ ﻮِﻟ ﻲ ﺍﻟ ﺮ ﺟ ﻌﺔﹸ ﻋﻠﹶﻰ ﺖ ﻋﺒ ٍﺪ ﻛﹶﺎ ﹶﻥ ﹶﻟﻪ ﺍﻟﺮ ﺟ ﻌ ﹸﺔ ﹶﻗﺒ ﹶﻞ ﺍ ﺧِﺘﻴﺎ ِﺭﻫﺎ ) ﻭﹶﻟ ﻮ ﹶﻃ ﱠﻠ ﻖ ﹶﻓ ﺤ ﺖ ﺍﻟﺮ ﺟ ِﻌﻴ ﹸﺔ ﺗ ﻋﺘ ﹶﻘ ﺼﺤِﻴ ﺢ ﹶﻓِﺈ ﹾﻥ ﻗِﻴ ﹶﻞ : ﺡ ( ِﺑﻨﺎ ًﺀ ﻋﻠﹶﻰ ﺟﻮﺍ ِﺯ ﺍﻟﺘ ﻮﻛِﻴ ِﻞ ﻓِﻲ ﺍﻟ ﺮ ﺟ ﻌ ِﺔ ﻭﻫ ﻮ ﺍﻟ ﺼﺤِﻴ ِﺢ ﺣﻴﺚﹸ ﹶﻟﻪ ﺍﺑِﺘﺪﺍ ُﺀ ﺍﻟﻨﻜﹶﺎ ِ ﺍﻟ ﺴﹶﺄﹶﻟ ِﺔ ﻭ ﺟ ﻬﻴ ِﻦ ِﻟ َ ﻣ ﹾﻘﺘﻀﻰ ﺗ ﻌِﺒ ِﲑ ِﻩ ﹶﺃﻥﱠ ِﻓﻲ ﺍﹾﻟ ﻤ ﺲ ِﺑ ﻮ ﺟ ٍﻪ ﺑ ﹾﻞ ﻫ ﻮ ﻒ ِﻣﻨ ﻬﻤﺎ ﹶﻟﻴ ﺼﻨ ﺤﻪ ﺍﹾﻟ ﻤ ﺤ ﺻ ﺏ ﻣ ﻊ ﹶﺃﻥﱠ ﻣﺎ ﺻﺤﺎ ِ ﻸ ﻒ ﻋﻠﹶﻰ ﻧ ﹾﻘ ِﻞ ﺍﹾﻟ ﻮ ﺟ ﻬﻴ ِﻦ. ﺼﻨ ِ ﻑ ﺍﹾﻟﻤ ﺐ ﺑِﺎ ﺣِﺘﻤﺎ ِﻝ ﻭﻗﹸﻮ ِ ﺚ ﻟِﻠﺮﺍِﻓ ِﻌ ﻲ ﺟ ﺰ ﻡ ِﺑ ِﻪ ﺍﹾﻟﺠِﻴِﻠ ﻲ .ﹸﺃﺟِﻴ ﺤ ﹲ ﺑ
ﺞ ﻥ ﺍﻟ ﱠﺘ ْﺯﻭِﻴ ﻥ ،ﻭَﺃ ﺼﺭِﻴﺤﺎ ِ ﻙ ﻥ ﺍﻟ ﺭ ﺩ ﻭﺍ ِﻹ ْﻤﺴﺎ ﺢ َﺃ ﺼ ﺠ ْﻌﺘﹸﻙ ،ﻭﺍ َﻷ ﺠ ْﻌﺘﹸﻙ ﻭﺍ ْﺭ ﹶﺘ ﺠ ْﻌﺘﹸﻙ ﻭ ﺭ ﺼلُ ِﺒﺭﺍ ﺤ ﻭ ﹶﺘ ْ ﺢ ﺸﻬﺎ ﺩ ﹶﻓ ﹶﺘﺼِ ﺸ ﹶﺘ ﺭﻁﹸ ﺍ ِﻹ ﹾ ﺠﺩِﻴ ﺩ َﺃﻨﱠ ﻪ ﻻ ﻴ ﹾ ﻲ َﺃ ْﻭ ﺇﻟﹶﻰ ِﻨﻜﹶﺎﺤِﻲ ﻭﺍ ﹾﻟ ﻥ ،ﻭ ﹾﻟ ﻴ ﹸﻘ ْل ﺭ ﺩﺩْﺘﻬﺎ ﺇ ﹶﻟ ﺡ ِﻜﻨﹶﺎ ﻴﺘﹶﺎ ِ ﻭﺍﻟ ﱢﻨﻜﹶﺎ ِﺒ ِﻜﻨﹶﺎ ﻴ ٍﺔ
ﺷﺮﺡ : ﺤﺼﻞﹸ ( ﺻﺮِﻳ ٍﺢ ﻭ ِﻛﻨﺎﻳ ٍﺔ ﹶﻓﻘﹶﺎ ﹶﻝ ) :ﻭﺗ ﻉ ﻓِﻲ ﺍﻟ ﺮ ﹾﻛ ِﻦ ﺍﻟﺜﱠﺎﻧِﻲ ﻭﻫ ﻮ ﺍﻟﺼﻴ ﻐﺔﹸ ﻭﻓِﻲ ﺍﻧ ِﻘﺴﺎ ِﻣﻬﺎ ﺇﻟﹶﻰ ﹸﺛﻢ ﺷ ﺮ ﺸﻴﻮ ِﻋﻬﺎ ﻭ ﻭﺭﻭ ِﺩ ﺍ َﻷ ﺧﺒﺎ ِﺭ ﺻ ِﺮ ﳛ ﹲﺔ ِﻟ ﻼﹶﺛﺔﹸ ﺠ ﻌﺘﻚ ( ﻭ ﻫ ِﺬ ِﻩ ﺍﻟﱠﺜ ﹶ ﺍﻟ ﺮ ﺟ ﻌﺔﹸ ِﻣ ﻦ ﻧﺎ ِﻃ ٍﻖ ) ِﺑﺮﺍ ﺟ ﻌﺘﻚ ﻭ ﺭ ﺟ ﻌﺘﻚ ﻭﺍ ﺭﺗ ﺴﺘ ﺮ ﺟ ﻌ ﹲﺔ ﺠ ﻌ ﹲﺔ ﹶﺃ ﻭ ﻣ ﺖ ﻣﺮﺍ ﺟ ﻌ ﹲﺔ ﹶﺃ ﻭ ﻣ ﺮﺗ ﺤﻖِ ﺑﻬﺎ ﹶﻛﻤﺎ ﻓِﻲ ﺍﻟﺘِﺘ ﻤ ِﺔ ﻣﺎ ﹸﺍ ﺷﺘﻖِ ﻣ ﻦ ﹶﻟ ﹾﻔ ِﻈﻬﺎ :ﹶﻛ ﹶﻘ ﻮِﻟ ِﻪ :ﹶﺃﻧ ِ ِﺑﻬﺎ ،ﻭﻳ ﹾﻠ ﻑ ﺍﹾﻟ ﻌ ﺮِﺑﻴ ﹶﺔ ﺕ ،ﺳﻮﺍ ٌﺀ ﹶﺃ ﻋ ِﺮ ﻅ ﻭﻣﺎ ﺑ ﻌ ﺪﻫﺎ ِﻣ ﻦ ﺳﺎِﺋ ِﺮ ﺍﻟﻠﱡﻐﺎ ِ ﺤﺼﻞﹸ ﺍﻟﺮ ﺟ ﻌ ﹸﺔ ِﺑ ﻤ ﻌﻨﻰ ﻫ ِﺬ ِﻩ ﺍ َﻷﹾﻟﻔﹶﺎ ِ ﻚ ،ﻭﺗ ﺤ ﻮ ﹶﺫِﻟ ﹶﺃ ﻭ ﻧ ﺐ .ﺗﻨﺒِﻴ ﻪ : ﺤ ﺴﺘ ﻑ ﺇﹶﻟﻴ ِﻪ ﹶﺃ ﻭ ﺇﻟﹶﻰ ِﻧﻜﹶﺎ ِﺣ ِﻪ ﹶﻛ ﹶﻘ ﻮِﻟ ِﻪ :ﺇﹶﻟ ﻲ ﹶﺃ ﻭ ﺇﻟﹶﻰ ِﻧﻜﹶﺎﺣِﻲ ﹶﺃ ﻡ ﻻ ،ﹶﻟ ِﻜﻨ ﻪ ﻳ ﹶﺃ ﻡ ﻻ ،ﻭ ﺳﻮﺍ ٌﺀ ﹶﺃﺿﺎ 154
ﻚ ﺇﻟﹶﻰ ﻣ ﹾﻈ ﻬ ٍﺮ ﹶﻛﺮﺍ ﺟ ﻌﺖ ﻚ ،ﺑ ﹾﻞ ﻻ ﺑﺪِ ﻣ ﻦ ﺇﺿﺎﹶﻓ ِﺔ ﹶﺫِﻟ ﺤ ﻮ ﹶﺫِﻟ ﺠﻌﺖ ﹶﺃ ﻭ ﻧ ﺠﺮ ﺩ ﺭﺍ ﺟﻌﺖ ﹶﺃ ﻭ ﺍ ﺭﺗ ﻻ ﻳ ﹾﻜﻔِﻲ ﻣ ﺻ ﺢ ﹶﺃﻥﱠ ﺍﻟ ﺮ ﺩ ﻭﺍ ِﻹ ﻣﺴﺎ ﻙ ( ﹶﻛ ﺮ ﺩ ﺩﺗﻚ ﹶﺃ ﻭ ﻚ ﹶﺃ ﻭ ﻣﺸﺎ ٍﺭ ﺇﹶﻟﻴ ِﻪ ﹶﻛﺮﺍ ﺟ ﻌﺖ ﻫ ِﺬ ِﻩ ) ﻭﺍ َﻷ ﻀ ﻤ ٍﺮ ﹶﻛﺮﺍ ﺟ ﻌﺘِ ﻓﹸﻼﻧ ﹶﺔ ﹶﺃ ﻭ ﻣ ﺻ ِﺮﳛﺎ ِﻥ ( ﻓِﻲ ﺍﻟ ﺮ ﺟ ﻌ ِﺔ ﹶﺃﻳﻀﺎ ِﻟﻮﺭﻭ ِﺩ ِﻫﻤﺎ ﻓِﻲ ﺍﹾﻟ ﹸﻘﺮﺁ ِﻥ ﻗﹶﺎ ﹶﻝ ﺗﻌﺎﻟﹶﻰ } : ﺴ ﹾﻜﺘﻚ ) ﺴ ﹾﻜﺘﻚ ،ﻭﻓِﻲ ﻟﹸ ﻐ ٍﺔ ﹶﻗِﻠﻴﹶﻠ ٍﺔ ﻣ ﹶﺃ ﻣ ﻱ ﺭ ﺟ ﻌ ﹰﺔ :ﹶﻛﻤﺎ ﻗﹶﺎﹶﻟﻪ ﻱ ﻓِﻲ ﺍﹾﻟ ِﻌ ﺪ ِﺓ } ﺇ ﹾﻥ ﹶﺃﺭﺍﺩﻭﺍ ﺇﺻﻼﺣًﺎ { ﹶﺃ ﻚ { ﹶﺃ ﻭﺑﻌﻮﹶﻟﺘﻬ ﻦ ﹶﺃ ﺣ ﻖ ِﺑ ﺮ ﺩ ِﻫ ﻦ ﻓِﻲ ﹶﺫِﻟ ﻑ { ﻭﺍﻟﺜﱠﺎﻧِﻲ ﹶﺃﻧ ﻬﻤﺎ ِﻛﻨﺎﻳﺘﺎ ِﻥ ِﻟ ﻌ ﺪ ِﻡ ﺴﻜﹸﻮ ﻫ ﻦ ِﺑ ﻤ ﻌﺮﻭ ٍ ﺿ ﻲ ﺍﻟﱠﻠ ﻪ ﺗﻌﺎﻟﹶﻰ ﻋﻨﻪ ﻭﻗﹶﺎ ﹶﻝ ﺗﻌﺎﻟﹶﻰ } :ﹶﻓﹶﺄ ﻣ ِ ﺍﻟﺸﺎِﻓ ِﻌ ﻲ ﺭ ِ ﺤﺘﻚ ﺠ ِﻊ ﺗ ﺰ ﻭ ﺟﺘﻚ ﹶﺃ ﻭ ﻧ ﹶﻜ ﺻ ﺢ ) ﹶﺃﻥﱠ ﺍﻟﺘ ﺰﻭِﻳ ﺞ ﻭﺍﻟﻨﻜﹶﺎ ﺍ ﺷِﺘﻬﺎ ِﺭ ِﻫﻤﺎ ﻓِﻲ ﺍﻟ ﺮ ﺟ ﻌ ِﺔ ) ﻭ ( ﺍ َﻷ ﺡ ( ﻓِﻲ ﹶﻗ ﻮ ِﻝ ﺍﹾﻟﻤ ﺮﺗ ِ ﺡ ِﺑ ِﻪ ﻓِﻲ ﺍﹾﻟﺒﻴﺎ ِﻥ ﻭ ﹶﻏﻴ ِﺮ ِﻩ ِﻟ ﻌ ﺪ ِﻡ ﺻ ﺮ ﺏ ﻭﺍﹾﻟ ﹶﻘﺒﻮ ِﻝ :ﹶﻛﻤﺎ ) ِﻛﻨﺎﻳﺘﺎ ِﻥ ( ﻭِﺇ ﹾﻥ ﺟﻮ ﺯ ﺍﹾﻟ ﻌ ﹾﻘ ﺪ ﻋﻠﹶﻰ ﺻﻮ ﺭ ِﺓ ﺍ ِﻹﳚﺎ ِ ﻕ ﻭﺍﻟ ﱢﻈﻬﺎ ِﺭ ﺻ ِﺮﳛﺎ ﻓِﻲ ﹶﻏﻴ ِﺮ ِﻩ ﻛﹶﺎﻟﻄﱠﻼ ِ ﺻ ِﺮﳛﺎ ﻓِﻲ ﺑﺎِﺑ ِﻪ ﻻ ﻳﻜﹸﻮ ﹸﻥ ﺍ ﺷِﺘﻬﺎ ِﺭ ِﻫﻤﺎ ﻓِﻲ ﺍﻟ ﺮ ﺟ ﻌ ِﺔ ،ﻭ َﻷ ﱠﻥ ﻣﺎ ﻛﹶﺎ ﹶﻥ ﺻ ِﺮﳛﺎ ِﻥ ؛ َﻷﻧ ﻬﻤﺎ ﺻﺎِﻟﺤﺎ ِﻥ ﻟِﻼﺑِﺘﺪﺍ ِﺀ ﹶﻓ َ ﻭﺍﻟﺜﱠﺎﻧِﻲ :ﻫﻤﺎ ﺠﻊ ﻱ ﺍﹾﻟﻤ ﺮﺗ ِ ﺼﹸﻠﺤﺎ ﻟِﻠﺘﺪﺍﺭِ ﻙ ﹶﺃ ﻭﻟﹶﻰ ) ﻭﹾﻟﻴ ﹸﻘ ﹾﻞ ( ﹶﺃ ﻸ ﹾﻥ ﻳ ﻚ ﹶﻛﻤﺎ ﻓِﻲ ﻁ ﻭﻫ ﻮ ﹶﻛ ﹶﺬِﻟ ﺻ ِﺮﳛﺎ ،ﻭﻇﹶﺎ ِﻫﺮ ﻛﹶﻼ ِﻣ ِﻪ ﹶﺃﻥﱠ ﻫﺬﹶﺍ ﺷ ﺮ ﹲ ) ﺭ ﺩ ﺩﹶﺎ ﺇﹶﻟ ﻲ ﹶﺃ ﻭ ﺇﻟﹶﻰ ِﻧﻜﹶﺎﺣِﻲ ( ﺣﺘﻰ ﻳﻜﹸﻮ ﹶﻥ ﺻِﻠﻬﺎ ،ﻭ ﺟﺮﻯ ﻋﹶﻠﻴ ِﻪ ﺍﺑ ﻦ ﺍﹾﻟ ﻤ ﹾﻘﺮِﻱ ﺧِﻼﻓﹰﺎ ﻻﺑ ِﻦ ﺍﻟ ﺮ ﹾﻓ ﻌ ِﺔ ﻓِﻲ ﻋ ﺪ ِﻡ ﺍ ﺷِﺘﺮﺍ ِﻃ ِﻪ ؛ َﻷ ﱠﻥ ﺍﹾﻟ ﻤﺘﺒﺎ ِﺩ ﺭ ِﻣﻨﻪ ﺿ ِﺔ ﹶﻛﹶﺄ ﺍﻟ ﺮ ﻭ ﻑ ﺍﹾﻟﺒ ِﻘﻴ ِﺔ ﻚ ِﺑﺨِﻼ ِ ﻕ ﹶﻓﹶﻠ ِﺰ ﻡ ﺗ ﹾﻘﻴِﻴ ﺪ ﻩ ِﺑ ﹶﺬِﻟ ﺐ ﺍﹾﻟ ِﻔﺮﺍ ِ ﺴﺒ ِ ﺿ ﺪ ﺍﹾﻟ ﹶﻘﺒﻮ ِﻝ ،ﻭﹶﻗ ﺪ ﻳ ﹾﻔ ﻬﻢِ ﻣﻨﻪ ﺍﻟ ﺮ ﺩ ﺇﻟﹶﻰ ﺍ َﻷﺑ ﻮﻳ ِﻦ ِﺑ ﺇﻟﹶﻰ ﺍﹾﻟ ﹶﻔ ﻬ ِﻢ ِ ﺸﺘ ﺮﻁﹸ ( ﻓِﻲ ﺍﻟ ﺮ ﺟ ﻌ ِﺔ ) ﺍ ِﻹ ﺷﻬﺎ ﺩ ( ِﺑﻬﺎ َﻷﻧﻬﺎ ﻓِﻲ ﺣ ﹾﻜ ِﻢ ﺿ ِﺔ ﺑِﺎ َﻷ ﹾﻇ ﻬ ِﺮ ) ﹶﺃﻧ ﻪ ﻻ ﻳ ﺠﺪِﻳ ﺪ ( ﻭ ﻋﺒ ﺮ ﻓِﻲ ﺍﻟ ﺮ ﻭ ) ﻭﺍﹾﻟ ﺹ ﻋﹶﻠﻴ ِﻪ ﻓِﻲ ﺝ ﺇﻟﹶﻰ ﺍﹾﻟ ﻮِﻟ ﻲ ﻭ ِﺭﺿﺎ ﺍﹾﻟ ﻤ ﺮﹶﺃ ِﺓ ﻭﺍﹾﻟ ﹶﻘ ِﺪﱘ ﺍﹾﻟ ﻤﻨﺼﻮ ﺤﺘﺎ ﻚ ﻻ ﻳ ﺡ ﺍﻟﺴﺎِﺑ ِﻖ ،ﻭِﻟ ﹶﺬِﻟ ﺍ ﺳِﺘﺪﺍ ﻣ ِﺔ ﺍﻟﻨﻜﹶﺎ ِ ﻑ ﺴﻜﹸﻮ ﻫ ﻦ ِﺑ ﻤ ﻌﺮﻭ ٍ ﺡ ،ﺑ ﹾﻞ ِﻟﻈﹶﺎ ِﻫ ِﺮ ﹶﻗﻮﻟﻪ ﺗﻌﺎﻟﹶﻰ ﴿ :ﹶﻓﹶﺄ ﻣ ِ ﺸﺘ ﺮﻁﹸ ﻻ ِﻟ ﹶﻜ ﻮِﻧﻬﺎ ِﺑ ﻤﻨ ِﺰﹶﻟ ِﺔ ﺍﺑِﺘﺪﺍ ِﺀ ﺍﻟﻨﻜﹶﺎ ِ ﺠﺪِﻳ ِﺪ ﹶﺃﻧ ﻪ ﻳ ﺍﹾﻟ ﻱ ﻋﻠﹶﻰ ﺍ ِﻹ ﻣﺴﺎ ِﻙ ﺍﱠﻟﺬِﻱ ﻫ ﻮ ِﺑ ﻤ ﻌﻨﻰ ﺍﻟ ﺮ ﺟ ﻌ ِﺔ . ﻱ ﻋ ﺪ ٍﻝ ِﻣ ﻨ ﹸﻜ ﻢ ﴾ ﹶﺃ ﻑ ﻭﹶﺃ ﺷ ِﻬﺪﻭﺍ ﹶﺫ ﻭ ﹶﺃ ﻭ ﻓﹶﺎ ِﺭﻗﹸﻮ ﻫ ﻦ ِﺑ ﻤ ﻌﺮﻭ ٍ ﺏ :ﹶﻛﻤﺎ ﻓِﻲ ﹶﻗﻮﻟﻪ ﺗﻌﺎﻟﹶﻰ ﴿ :ﻭﹶﺃ ﺷ ِﻬﺪﻭﺍ ﺇﺫﹶﺍ ﺗﺒﺎﻳ ﻌﺘ ﻢ ﴾ ﺤﺒﺎ ِ ﻚ ﻋﹶﻠﻰ ﺍﻻ ﺳِﺘ ﺤ ﻤﻞﹸ ﹶﺫِﻟ ﺏ ﺍ َﻷ ﻭ ﹶﻝ ﻳ ﻭﹶﺃﺟﺎ 155
ﺸ ﻬ ﺪ ﺖ ﻫﻨﺎ ،ﹶﻓِﺈ ﹾﻥ ﹶﻟ ﻢ ﻳ ﺵ ﻭﻫ ﻮ ﺛﹶﺎِﺑ ﺕ ﺍﹾﻟ ِﻔﺮﺍ ِ ﺡ ِﻹﹾﺛﺒﺎ ِ ﺐ ﺍ ِﻹ ﺷﻬﺎ ﺩ ﻋﻠﹶﻰ ﺍﻟﻨﻜﹶﺎ ِ ﺠﺤﻮ ِﺩ ،ﻭِﺇﻧﻤﺎ ﻭ ﺟ ﻸ ﻣ ِﻦ ِﻣ ﻦ ﺍﹾﻟ ِﻟ َ ﻑ ﺟﺤﻮ ِﺩﻫﺎ ﹶﻓِﺈﻥﱠ ﺇ ﹾﻗﺮﺍ ﺭﻩِ ﺑﻬﺎ ﻓِﻲ ﺍﹾﻟ ِﻌ ﺪ ِﺓ ﻣ ﹾﻘﺒﻮ ﹲﻝ ِﻟﻘﹸ ﺪ ﺭِﺗ ِﻪ ﻋﻠﹶﻰ ﺤﺐ ﺍ ِﻹ ﺷﻬﺎ ﺩ ِﻋﻨ ﺪ ﺇ ﹾﻗﺮﺍ ِﺭﻫﺎ ﺑِﺎﻟ ﺮ ﺟ ﻌ ِﺔ ﺧ ﻮ ﹸﺍ ﺳﺘ ِ ﺠﺪِﻳ ِﺪ ) ﹶﻓﺘ ِ ﺍ ِﻹﻧﺸﺎ ِﺀ ﻭ ﻋﻠﹶﻰ ﺍﹾﻟ ﺴﺘ ِﻘ ﱞﻞ ِﺑﻬﺎ ﺼ ﺢ ( ﺍﻟﺮ ﺟ ﻌ ﹸﺔ ) ِﺑ ِﻜﻨﺎﻳ ٍﺔ ( ﻭِﻟ ﻬﺬﹶﺍ ﹶﺃﺗﻰ ِﺑﻔﹶﺎ ِﺀ ﺍﻟﺘ ﹾﻔﺮِﻳ ِﻊ ؛ َﻷﻧ ﻪ ﻣ ﻕ ﻭ ﻋﻠﹶﻰ ﻣﻘﹶﺎِﺑِﻠ ِﻪ ،ﻻ ِ ،ﺑﻨﺎ ًﺀ ﻋﻠﹶﻰ ﹶﺃﻧﻬﺎ ﻓِﻲ ﺣ ﹾﻜ ِﻢ ﺍﻻﺑِﺘﺪﺍ ِﺀ .ﺗﻨﺒِﻴ ﻪ :ﻫ ﹾﻞ ﺍﹾﻟ ِﻜﺘﺎﺑﺔﹸ ﺑِﺎﻟﺘﺎ ِﺀ ﺍﹾﻟ ﹶﻔ ﻮِﻗﻴ ِﺔ ﻛﹶﺎﻟﻄﱠﻼ ِ ﺠ ﻤﻬﻮ ﺭ ﹶﺃﻧﻬﺎ ﻻ ﺨﻴ ِﻦ ﺍ َﻷﻭ ﹸﻝ ﻭﻫ ﻮ ﺍﹾﻟﻤ ﻌﺘ ﻤﺪ ، ﻭﹶﺍﱠﻟﺬِﻱ ﺟﺮﻯ ﻋﹶﻠﻴ ِﻪ ﺍﹾﻟ ﺸﻴ ﻛﹶﺎﹾﻟ ِﻜﻨﺎﻳ ِﺔ ﹶﺃ ﻭ ﻻ ؟ ﻣ ﹾﻘﺘﻀﻰ ﻛﹶﻼ ِﻡ ﺍﻟ ﻆ ِﻣ ﻦ ﺍﹾﻟﻘﹶﺎ ِﺩ ِﺭ ،ﻧﺒ ﻪ ﻋﻠﹶﻰ ﹶﺫِﻟ ﺼ ﺢ ﺇﻻ ﺑِﺎﻟﻠﱠ ﹾﻔ ِ ﺗ ِ ﺐ ﹶﻓِﺈﻥﱠ ﹶﻗ ﻮﹶﻟ ﻬ ﻢ ﻚ ﺟﺮﻯ ﻋﻠﹶﻰ ﺍﹾﻟﻐﺎِﻟ ِ ﺸ ﻲ ،ﻭﹶﻟ ﻌﻞﱠ ﹶﺫِﻟ ﻚ ﺍﻟ ﺰ ﺭ ﹶﻛ ِ ﺢ ِﻣ ﻨﻪ ﺑِﺎ ِﻹﺷﺎ ﺭ ِﺓ ﺍﹾﻟﻤ ﹾﻔ ِﻬ ﻤ ِﺔ ،ﹶﻓِﺈ ﹾﻥ ﹶﻓ ِﻬ ﻤﻬﺎ ﺼ ﺻﺮِﻳ ﺢ ﻓِﻲ ﺍ َﻷ ﻭ ِﻝ ،ﹶﺃﻣﺎ ﺍ َﻷ ﺧ ﺮﺱ ﹶﻓﺘ ِ ﺼﺮِﻳ ِﺢ ﻭﺑِﺎﹾﻟ ِﻜﻨﺎﻳ ِﺔ ﺼ ﺢ ﺑِﺎﻟ ﻳ ِ ﻑ ﺍﹾﻟﻤﺘ ﹶﻘ ﺪﻡ، ﺠ ِﺰ ِﻩ ﻓﹶﻼ ﻳﺘﹶﺄﺗﻰ ﻓِﻴ ِﻪ ﺍﹾﻟﺨِﻼ ﻂ ﹶﻓ ِﻜﻨﺎﻳ ﹲﺔ ،ﻭﺑِﺎﹾﻟ ِﻜﺘﺎﺑ ِﺔ ﺑِﺎﹾﻟ ﹶﻔ ﻮِﻗﻴ ِﺔ ِﻟ ﻌ ﺼ ِﺮ ﳛ ﹲﺔ ﹶﺃ ﻭ ﹶﻓ ﹸﻈﻨﻮ ﹲﻥ ﹶﻓ ﹶﻘ ﹾ ﹸﻛﻞﱡ ﹶﺃ ﺣ ٍﺪ ﹶﻓ ﺴ ﻦ ﺇﻋﻼ ﻡ ﺳﻴ ِﺪﻫﺎ ) ﻭ ( ﻻ ﺖ ،ﹶﺃ ﻣ ﹰﺔ ،ﻭﻳ ﺸﺘ ﺮﻁﹸ ِﺭﺿﺎ ﺍﻟ ﺰ ﻭ ﺟ ِﺔ ﻭﻻ ِﺭﺿﺎ ﻭِﻟﻴﻬﺎ ﻭﻻ ﺳﻴ ِﺪﻫﺎ ﺇﺫﹶﺍ ﻛﹶﺎﻧ ﻭﻻ ﻳ ﻁ. ﺴﻘﹸﻂﹸ ﺍﻟﺮ ﺟ ﻌ ﹸﺔ ﺑِﺎ ِﻹ ﺳﻘﹶﺎ ِ ﺗ ﻁﺀٍ ﺼلُ ِﺒ ِﻔ ْﻌ ٍل ﹶﻜﻭ ﹾ ﺤ ﻭﻻ ﹶﺘ ﹾﻘ ﺒ ُل ﹶﺘ ْﻌﻠِﻴﻘﹰﺎ ،ﻭﻻ ﹶﺘ ْ
ﺷﺮﺡ : ﻑ ﻧ ِﻈ ِﲑ ِﻩ ﻓِﻲ ﺼ ﺢ ِﺑﺨِﻼ ِ ﺡ ،ﹶﻓﹶﻠ ﻮ ﻗﹶﺎ ﹶﻝ :ﺭﺍ ﺟ ﻌﺘﻚ ﺇ ﹾﻥ ِﺷﺌﹾﺖ ﹶﻟ ﻢ ﻳ ِ ) ﻭﻻ ﺗ ﹾﻘﺒﻞﹸ ﺗ ﻌﻠِﻴﻘﹰﺎ ( ﻭﻻ ﺗ ﹾﺄﻗِﻴﺘﺎ ﻛﹶﺎﻟﻨﻜﹶﺎ ِ ﻚ ﻀﺮ ﺭﺍ ﺟ ﻌﺘﻚ ﺇ ﹾﻥ ِﺷﺌﹾﺖ ﹶﺃ ﻭ ﹶﺃ ﹾﻥ ِﺷﺌﹾﺖ ِﺑ ﹶﻔﺘ ِﺢ ﺍﹾﻟ ﻬ ﻤ ﺰ ِﺓ َﻷﻥﱠ ﹶﺫِﻟ ﻚ ﻣ ﹾﻘﺘﻀﺎ ﻩ ِﺑﺨِﻼِﻓ ِﻪ ﻫﻨﺎ ،ﻭﻻ ﻳ ﺍﹾﻟﺒﻴ ِﻊ ؛ َﻷ ﱠﻥ ﹶﺫِﻟ ﺴ ﺮ ﺍﹾﻟﺠﺎ ِﻫﻞﹸ ﺑِﺎﹾﻟ ﻌ ﺮِﺑﻴ ِﺔ ، ﺴﺘ ﹾﻔ ِ ﻱ ﻭ ﹶﻏﻴ ِﺮ ِﻩ ﻭﻳ ﺤ ِﻮ ﻕ ﺑﻴ ﻦ ﺍﻟﻨ ﺗ ﻌﻠِﻴ ﹲﻞ ﻻ ﺗ ﻌﻠِﻴ ﻖ ﹶﻓﻴﻨﺒﻐِﻲ ﹶﻛﻤﺎ ﻗﹶﺎ ﹶﻝ ﺍ َﻷ ﹾﺫ ﺭ ِﻋ ﻲ :ﹶﺃ ﹾﻥ ﻳ ﹶﻔ ﺮ ﺖ ﺼ ﺢ ِﻟﻤﺎ ﻣ ﺮ ﺗﻨﺒِﻴ ﻪ :ﹶﻟ ﻮ ﻗﹶﺎ ﹶﻝ ِﻟ ﺮ ﺟ ِﻌﻴ ٍﺔ :ﻣﺘﻰ ﺭﺍ ﺟ ﻌﺘﻚ ﹶﻓﹶﺄﻧ ِ ﻭِﺇ ﹾﻥ ﻗﹶﺎ ﹶﻝ :ﺭﺍ ﺟ ﻌﺘﻚ ﺷ ﻬﺮًﺍ ﹶﺃ ﻭ ﺯ ﻣﻨًﺎ ﹶﻟ ﻢ ﻳ ِ 156
ﺖ ﻉ ﻭ ﹶﻃﻠﹸ ﹶﻘ ﺻ ﺢ ﺍﻻ ﺭِﺗﺠﺎ ﺖ ﻃﹶﺎِﻟﻖ ﻭﺭﺍ ﺟ ﻌﻬﺎ ﻃﹶﺎِﻟﻖ ، ﻭﻗﹶﺎ ﹶﻝ ِﻟ ﻤ ﻦ ﻓِﻲ ِﻧﻜﹶﺎ ِﺣ ِﻪ :ﻣﺘﻰ ﹶﻃ ﱠﻠ ﹾﻘﺘﻚ ﻭﺭﺍ ﺟ ﻌﺘﻚ ﹶﻓﹶﺄﻧ ِ ﺼ ﺪ ﻫﻤﺎ ﹶﺃ ﻭ ﺤ ِﺔ ﺍﻟ ﺮ ﺟ ﻌ ِﺔ ﺇ ﹾﻥ ﹶﻗ ﺻ ﻀﺮ ﻓِﻲ ِ ﻚ ﹶﻟ ﻢ ﻳ ﺤ ﻮ ﹶﺫِﻟ ﻺ ﹾﻛﺮﺍ ِﻡ ﹶﺃ ﻭ ﻧ ﺏ ﹶﺃ ﻭ ِﻟ ِ ﻀ ﺮ ِ ،ﻭﹶﻟ ﻮ ﻗﹶﺎ ﹶﻝ :ﺭﺍ ﺟ ﻌﺘﻚ ﻟِﻠ ﺤﺼﻞﹸ ِﺑ ِﻪ ﺍﻟﺮ ﺟ ﻌ ﹸﺔ ، ﺴﹶﺄﻝﹸ ﺍ ﺣِﺘﻴﺎﻃﹰﺎ َﻷﻧ ﻪ ﹶﻗ ﺪ ﻳﺘﺒﻴﻦ ﻣﺎ ﻻ ﺗ ﻚ ﺩﻭ ﹶﻥ ﺍﻟ ﺮ ﺟ ﻌ ِﺔ ﹶﻓﻴﻀ ﺮ ﹶﻓﻴ ﺼ ﺪ ﹶﺫِﻟ ﹶﺃ ﹾﻃﹶﻠ ﻖ ،ﻻ ﺇ ﹾﻥ ﹶﻗ ﺝ ﺤﺼﻞﹸ ( ﺍﻟ ﺮ ﺟ ﻌﺔﹸ ِﺑِﺈﻧﻜﹶﺎ ِﺭ ﺍﻟ ﺰ ﻭ ِ ﺻﺮِﻳ ﺢ ) ﻭ ﹶﻻ ﺗ ﻆ ﺖ ﺍﻟﺮ ﺟ ﻌ ﹸﺔ ؛ َﻷ ﱠﻥ ﺍﻟﻠﱠ ﹾﻔ ﹶ ﺼﹶﻠ ﺴﺆﺍ ِﻝ ﺣ ﺕ ﹶﻗﺒ ﹶﻞ ﺍﻟ ﹶﻓِﺈ ﹾﻥ ﻣﺎ ﻚ ﺍﻟ ﺮ ﺟ ﻌ ﹶﺔ ِﻟ ﻌ ﺪ ِﻡ ﺩﻻﹶﻟِﺘ ِﻪ ﻁ ٍﺀ ( ﻭ ﻣ ﹶﻘ ﺪﻣﺎِﺗ ِﻪ ،ﻭِﺇ ﹾﻥ ﻧﻮﻯ ِﺑ ﹶﺬِﻟ ﻼ ﹶﻗﻬﺎ ِﻟ ﻌ ﺪ ِﻡ ﺩ ﹶﻻﹶﻟِﺘ ِﻪ ﻋ ﹶﻠ ﻴﻬﺎ ،ﻭﻻ ) ِﺑ ِﻔ ﻌ ٍﻞ ﹶﻛ ﻮ ﹾ ﹶﻃ ﹶ ﻁﺀُ ﺍﹾﻟﻜﹶﺎ ِﻓ ِﺮ ﻒ ﻳ ﹾﻘ ﹶﻄ ﻌﻬﺎ ﻧ ﻌ ﻢ ﻭ ﹾ ﻁ َﺀ ﻳﻮ ِﺟﺐ ﺍﹾﻟ ِﻌ ﺪ ﹶﺓ ﹶﻓ ﹶﻜﻴ ﺡ ،ﻭ َﻷ ﱠﻥ ﺍﹾﻟ ﻮ ﹾ ﺤﺼﻞﹸ ِﺑ ِﻪ ﺍﻟﻨﻜﹶﺎ ﻋﹶﻠﻴﻬﺎ ﹶﻛﻤﺎ ﻻ ﻳ ﺤ ِﺔ ﻚ ِﻋ ﻨ ﺪ ﻫ ﻢ ﺭ ﺟ ﻌ ﹰﺔ ﻭﹶﺃ ﺳﹶﻠﻤﻮﺍ ﻭﺗﺮﺍﹶﻓﻌﻮﺍ ﺇﹶﻟﻴﻨﺎ ﹶﻓﻨِ ﻘ ﺮ ﻫ ﻢ ﹶﻛﻤﺎ ﻧ ِﻘﺮ ﻫ ﻢ ﻋﻠﹶﻰ ﺍ َﻷﻧ ِﻜ ﻭ ﻣ ﹶﻘ ﺪﻣﺎﺗ ﻪ ﺇﺫﹶﺍ ﻛﹶﺎ ﹶﻥ ﹶﺫِﻟ ﺕ ﹶﻛﻤﺎ ﻣ ﺮ ﻭ ِﻫ ﻲ ِﻓ ﻌ ﹲﻞ. ﻒ ﺍﹾﻟ ِﻜﺘﺎﺑ ﹸﺔ ﹶﻓِﺈﻧﻬﺎ ِﻣ ﻦ ﺟ ﻤﹶﻠ ِﺔ ﺍﹾﻟ ِﻜﻨﺎﻳﺎ ِ ﺼﻨ ِ ﺍﹾﻟﻔﹶﺎ ِﺳ ﺪ ِﺓ ﺑ ﹾﻞ ﹶﺃ ﻭﻟﹶﻰ ،ﻭﹶﻗ ﺪ ﻳ ﺮﺩ ﻋﻠﹶﻰ ﺍﹾﻟﻤ ﺤ ﱟل ﻋ ﺩ ﺩ ﻁﹶﻼ ِﻗﻬﺎ ،ﺒﺎ ِﻗ ﻴ ﹲﺔ ﻓِﻲ ﺍ ﹾﻟ ِﻌ ﺩ ِﺓ ،ﻤ ِ ﻑ ﺴ ﹶﺘ ْﻭ ﹶ ﺽ ﹶﻟ ْﻡ ﻴ ْ ﻋ ﻭ ٍ ﺕ ﺒِﻼ ِ ﻁﹸﻠ ﹶﻘ ﹾ ﺠ ﻌ ﹸﺔ ِﺒ ﻤ ْﻭﻁﹸﻭ ﺀ ٍﺓ ﹶ ﺹ ﺍﻟ ﺭ ْ ﺨ ﹶﺘ ﻭ ﹶﺘ ﹾ ﺤ ﱟل ،ﻻ ﻤ ْﺭ ﹶﺘ ﺩﺓٍ ِﻟ ِ
ﺷﺮﺡ : ﺺ ﺍﻟ ﺮ ﺟ ﻌﺔﹸ ِﺑ ﻤ ﻮﻃﹸﻮ َﺀ ٍﺓ ( َﻷ ﱠﻥ ﻻ ِﻋ ﺪ ﹶﺓ ﻋﻠﹶﻰ ﺨﺘ ﺚ ﻭ ِﻫ ﻲ ﺍﻟ ﺰ ﻭ ﺟﺔﹸ ﹶﻓﻘﹶﺎ ﹶﻝ ) ﻭﺗ ﻉ ﻓِﻲ ﺍﻟ ﺮ ﹾﻛ ِﻦ ﺍﻟﺜﱠﺎِﻟ ِ ﹸﺛﻢ ﺷ ﺮ ﻱ ﻓِﻲ ﻚ ﴾ ﹶﺃ ﹶﻏ ﻴ ِﺮﻫﺎ ،ﻭﺍﻟ ﺮ ﺟ ﻌﺔﹸ ﺇﻧﻤﺎ ﺗﹾﺜﺒﺖ ﻓِﻲ ﺍﹾﻟ ِﻌ ﺪ ِﺓ ﻗﹶﺎ ﹶﻝ ﺗﻌﺎﻟﹶﻰ ﴿ :ﻭﺑﻌﻮﹶﻟﺘﻬ ﻦ ﹶﺃ ﺣ ﻖ ِﺑ ﺮ ﺩ ِﻫ ﻦ ﻓِﻲ ﹶﺫِﻟ ﻁ َﺀ ﻓِﻲ ﺍﹾﻟﻘﹸﺒِ ﻞ ﻭ ﹶﻛﺬﹶﺍ ﻓِﻲ ﺍﻟ ﺪﺑِ ﺮ ِﺑﻨﺎ ًﺀ ﻋﻠﹶﻰ ﹶﺃﻧ ﻪ ﺼ ﻦ ﺗﻨﺒِﻴ ﻪ :ﺷ ﻤ ﹶﻞ ﺇﻃﹾﻼﹸﻗ ﻪ ﺍﹾﻟ ﻮ ﹾ ﺺ ﺍﹾﻟ ﻤ ﹾﻔﻬﻮ ِﻡ ِﻣ ﻦ ﹶﻗ ﻮِﻟ ِﻪ :ﻳﺘ ﺮﺑ ﺍﻟﺘ ﺮﺑ ِ ﺻ ﺢ ﹶﺃﻧ ﻪ ﺤﺘ ﺮ ِﻡ ﻣ ﻊ ﹶﺃﻥﱠ ﺍ َﻷ ﺝ ﺍﹾﻟﻤ ﺖ ﻣﺎ َﺀ ﺍﻟ ﺰ ﻭ ِ ﺨﺮﺝِ ﻣﻨﻪ ﻣ ﻦ ﺍ ﺳﺘ ﺪ ﺧﹶﻠ ﺻ ﺢ ،ﹶﻟ ِﻜ ﻦ ﻳ ﻳﻮ ِﺟﺐ ﺍﹾﻟ ِﻌ ﺪ ﹶﺓ ﻭﻫ ﻮ ﺍ َﻷ ﺨﻴﺎ ِﺭ ﻓِﻲ ﺍﹾﻟﻜﹶﻼ ِﻡ ﻋﻠﹶﻰ ﺍﹾﻟﻌﻨ ِﺔ ﺕ ﺍﹾﻟ ِ ﺏ ﻣﹾﺜِﺒﺘﺎ ِ ﺿ ِﺔ ﻓِﻲ ﺑﺎ ِ ﻳﻮ ِﺟﺐ ﺍﹾﻟ ِﻌ ﺪ ﹶﺓ ﻭﺗﹾﺜﺒﺖِ ﺑ ِﻪ ﺍﻟﺮ ﺟ ﻌ ﹸﺔ ﹶﻛﻤﺎ ﺟ ﺰ ﻡ ِﺑ ِﻪ ﻓِﻲ ﺍﻟ ﺮ ﻭ 157
ﺨﺮﺝ ﺼﺤِﻴ ﺢ ،ﻭﺗ ﺡ ﻋ ﺪ ﻡ ﹸﺛﺒﻮِﺗﻬﺎ ،ﻭﻗﹶﺎ ﹶﻝ ﺍ َﻷ ﹾﺫ ﺭ ِﻋ ﻲ :ﺇﻧ ﻪ ﺍﻟ ﺏ ﻣﻮﺍِﻧ ِﻊ ﺍﻟﻨﻜﹶﺎ ِ ﺤ ﺢ ﻓِﻴﻬﺎ ﻓِﻲ ﺑﺎ ِ ﺻ ،ﻭِﺇ ﹾﻥ ﺖ ( ﻓﹶﺎﹾﻟ ﻤ ﹾﻔﺴﻮﺥِ ﻧﻜﹶﺎ ﺣﻬﺎ ﻻ ﺐ ِﻣ ﻦ ﹶﺃﻧ ﻪ ﻻ ِﻋ ﺪ ﹶﺓ ِﺑﻬﺎ ) ﹶﻃﻠﹸ ﹶﻘ ﻚ ِﺑﻨﺎ ًﺀ ﻋﻠﹶﻰ ﺍﹾﻟ ﻤ ﹾﺬ ﻫ ِ ﺨ ﹾﻠ ﻮﺓﹸ ﹶﺃﻳﻀﺎ ﻭﻫ ﻮ ﹶﻛ ﹶﺬِﻟ ﺍﹾﻟ ﺭ ﺟ ﻌ ﹶﺔ ﻓِﻴﻬﺎ ؛ َﻷ ﱠﻥ ﺍﻟﱠﻠ ﻪ ﺗﻌﺎﻟﹶﻰ ﹶﺃﻧﺎ ﹶﻃﻬﺎ ﺑِﺎﻟﻄﱠﻼ ِ ﺽ ( َﻷ ﱠﻥ ﺖ ِﺑ ِﻪ ،ﻭﻻ ﺑﺪ ﹶﺃ ﹾﻥ ﻳﻜﹸﻮ ﹶﻥ ) ﺑِﻼ ِﻋ ﻮ ٍ ﺼ ﻕ ﻓﹶﺎ ﺧﺘ ﻑ ﻣﺎ ﺇﺫﹶﺍ ﺍ ﺳﺘ ﻮﻓﹶﻰ ﹶﻓِﺈﻧﻪ ﻻ ﺳ ﹾﻠ ﹶﻄﻨ ﹶﺔ ﹶﻟﻪ ﻑ ﻋ ﺪﺩ ﻃﹶﻼِﻗﻬﺎ ( ِﺑﺨِﻼ ِ ﺴﺘ ﻮ ﺴﻬﺎ ) ﹶﻟ ﻢ ﻳ ﺖ ﻧ ﹾﻔ ﺍﹾﻟﻤ ﹶﻄﻠﱠ ﹶﻘ ﹶﺔ ِﺑ ِﻪ ﹶﻗ ﺪ ﻣﹶﻠ ﹶﻜ ﺤ ﻦ ﹶﺃ ﺯﻭﺍ ﺟ ﻬ ﻦ ﴾ ﹶﻟ ﻮ ﻀﻠﹸﻮ ﻫ ﻦ ﹶﺃ ﹾﻥ ﻳ ﻨ ِﻜ ﻋﹶﻠﻴﻬﺎ ) ﺑﺎِﻗﻴ ﹲﺔ ﻓِﻲ ﺍﹾﻟ ِﻌ ﺪ ِﺓ ( ِﻟ ﹶﻘ ﻮِﻟ ِﻪ ﺗﻌﺎﻟﹶﻰ ﴿ :ﹶﻓﺒ ﹶﻠ ﻐ ﻦ ﹶﺃ ﺟ ﹶﻠﻬ ﻦ ﻓﹶﻼ ﺗ ﻌ ﻂ ﺍﻟ ﺮ ﺟ ِﻌﻴ ﹶﺔ ﺡ ﺗﻨﺒِﻴ ﻪ :ﻳ ﺪﺧﻞﹸ ﻓِﻲ ﻛﹶﻼ ِﻣ ِﻪ ﻣﺎ ﺇﺫﹶﺍ ﺧﺎﹶﻟ ﹶ ﺡ ﹶﻟ ﻬﻦ ﺍﻟﻨﻜﹶﺎ ﻛﹶﺎ ﹶﻥ ﺣ ﻖ ﺍﻟ ﺮ ﺟ ﻌ ِﺔ ﺑﺎِﻗﻴﺎ ِﻟﻤﺎ ﻛﹶﺎ ﹶﻥ ﻳﺒﺎ ﻁ ٍﺀ ﹶﻓِﺈﻥﱠ ﺍﹾﻟ ِﻌ ﺪ ﹶﺓ ﻻ ﺗﻨ ﹶﻘﻀِﻲ ﻭﻻ ﺭ ﺟ ﻌ ﹶﺔ ﹶﻟ ﻪ ﺑ ﻌ ﺪ ﺍ َﻷ ﹾﻗﺮﺍ ِﺀ ﹶﺃ ﻭ ﺍ َﻷ ﺷﻬِ ﺮ ،ﻭﹶﺃﻣﺎ ﺇﺫﹶﺍ ﻭ ِﻃﹶﺌﻬﺎ ﺝ ﺑِﻼ ﻭ ﹾ ﻣﺨﺎﹶﻟ ﹶﻄ ﹶﺔ ﺍ َﻷ ﺯﻭﺍ ِ ﺨﺮﺝِ ﻣﻨﻪ ﻣﺎ ﺴﺘ ﹾﺄِﻧﻒ ﻭﻳ ﺪ ﺧ ﹸﻞ ﻓِﻴﻬﺎ ﺍﹾﻟﺒ ِﻘﻴﺔﹸ ﻭﻻ ﻳﺮﺍ ِﺟﻊ ﺇﻻ ﻓِﻲ ﺍﹾﻟﺒ ِﻘﻴ ِﺔ ﹶﻛﻤﺎ ﺳﻴ ﹾﺄﺗِﻲ ﻭﻳ ﺝ ﻓِﻲ ﺍﹾﻟ ِﻌ ﺪ ِﺓ ﹶﻓِﺈﻧﻬﺎ ﺗ ﺍﻟﺰ ﻭ ﺖ ﻓِﻲ ﺴ ﺻ ﺢ ﻣ ﻊ ﹶﺃﻧﻬﺎ ﹶﻟﻴ ﺤ ﻤ ِﻞ ﻋﹶﻠﻰ ﺍ َﻷ ﺖ ﹸﺛ ﻢ ﹶﻃ ﱠﻠ ﹶﻘﻬﺎ ﹶﻓِﺈﻥﱠ ﹶﻟﻪ ﺍﻟ ﺮ ﺟ ﻌ ﹶﺔ ﻓِﻲ ِﻋ ﺪ ِﺓ ﺍﹾﻟ ﺤ ﻤ ﹶﻠ ﺖ ِﺑﺸ ﺒ ﻬ ٍﺔ ﹶﻓ ﺇﺫﹶﺍ ﻭِ ﻃﹶﺌ ﺸ ﻤ ﹶﻞ ﻫ ِﺬ ِﻩ ﺾ ِﻋ ﺪﺗﻬﺎ ﹶﻟ ﻑ ﻓِﻲ ﺍﹾﻟ ِﻌ ﺪ ِﺩ ،ﻭﹶﻟ ﻮ ﻗﹶﺎ ﹶﻝ ﺑ ﺪ ﹶﻝ ﹶﻗ ﻮِﻟ ِﻪ ﺑﺎِﻗﻴ ﹲﺔ :ﹶﻟ ﻢ ﺗﻨ ﹶﻘ ِ ِﻋ ﺪِﺗ ِﻪ ،ﻭ ﺳﻴ ﹾﺄﺗِﻲ ﻓِﻲ ﻫ ِﺬ ِﻩ ﺧِﻼ ﺼ ﻮ ﺭ ،ﺍﻟﱠﻠ ﻬﻢ ﺇﻻ ﹶﺃ ﹾﻥ ﻳ ﺍﻟ ﺤ ﱢﻞ ﻱ ﻗﹶﺎِﺑﹶﻠ ٍﺔ ِﻟ ﹾﻠ ِ ﺤ ﱟﻞ ( ﹶﺃ ﺤ ﱟﻞ ِﻟ ِ ﺻ ِﻞ ﺍﹾﻟ ِﻌ ﺪ ِﺓ ) ﻣ ِ ﺤ ﻤ ﹶﻞ ﺍﹾﻟﺒﻘﹶﺎ ُﺀ ﻓِﻲ ﻛﹶﻼ ِﻣ ِﻪ ﻋﻠﹶﻰ ﺑﻘﹶﺎ ِﺀ ﹶﺃ ﺼ ﺢ ﺼ ﺢ ) ﻻ ﻣ ﺮﺗ ﺪ ٍﺓ ( ﻓﹶﻼ ﺗ ِ ﺖ ﺍﹾﻟﻜﹶﺎ ِﻓ ﺮﺓﹸ ﻭﺍ ﺳﺘ ﻤ ﺮ ﺯ ﻭ ﺟﻬﺎ ﻭﺭﺍ ﺟ ﻌﻬﺎ ﻓِﻲ ﻛﹸ ﹾﻔ ِﺮ ِﻩ ﹶﻟ ﻢ ﻳ ِ ِﻟ ﹾﻠ ﻤﺮﺍ ِﺟ ِﻊ ،ﹶﻓﹶﻠ ﻮ ﹶﺃ ﺳ ﹶﻠ ﻤ ﻚ ﻂ ﹶﺫِﻟ ﺝ ﹶﺃ ﻭ ﺍ ﺭﺗﺪﺍ ﻣﻌﺎ ،ﻭﺿﺎِﺑ ﹸ ﺤﻞﱡ ﻭﺍﻟﺮﺩ ﹸﺓ ﺗﻨﺎﻓِﻴ ِﻪ ،ﻭ ﹶﻛﺬﹶﺍ ﹶﻟ ﻮ ﺍ ﺭﺗ ﺪ ﺍﻟﺰ ﻭ ﺭ ﺟ ﻌﺘﻬﺎ ؛ َﻷ ﱠﻥ ﻣ ﹾﻘﺼﻮ ﺩ ﺍﻟ ﺮ ﺟ ﻌ ِﺔ ﺍﹾﻟ ِ ﺤ ِﺮ ﻣ ِﺔ ﹶﻓِﺈﻧﻬﺎ ﻒ ﺭ ﺟ ﻌﺔﹸ ﺍﹾﻟﻤ ﺼﻨ ِ ﺡ ﺗﻨﺒِﻴ ﻪ :ﻻ ﻳ ﺮﺩ ﻋﻠﹶﻰ ﺍﹾﻟﻤ ﺍﻧِﺘﻘﹶﺎ ﹸﻝ ﹶﺃ ﺣ ِﺪ ﺍﻟ ﺰ ﻭ ﺟﻴ ِﻦ ﺇﻟﹶﻰ ﺩِﻳ ٍﻦ ﻳ ﻤﻨﻊ ﺩﻭﺍ ﻡ ﺍﻟﻨﻜﹶﺎ ِ ﺕ ِﺣﻞﱠ ﺤ ﱢﻞ ،ﻭﹶﻗ ﺪ ﹶﺃﻓﹶﺎ ﺩ ﻉ ِﻣ ﻦ ﺍﹾﻟ ِ ﻁ ِﺀ ؛ َﻷ ﱠﻥ ﺍﹾﻟ ﻤﺮﺍ ﺩ ﹶﻗﺒﻮ ﹸﻝ ﻧ ﻮ ٍ ﺤ ﹲﺔ ﻣ ﻊ ﻋ ﺪ ِﻡ ﺇﻓﹶﺎ ﺩ ِﺓ ﺭ ﺟ ﻌِﺘﻬﺎ ِﺣﻞﱠ ﺍﹾﻟ ﻮ ﹾ ﺻﺤِﻴ ﺠ ﻌ ِﺔ ﹶﻛ ﻮﻧﻬﺎ ﻣ ﻌﻴﻨ ﹰﺔ ،ﹶﻓﹶﻠ ﻮ ﹶﻃ ﱠﻠ ﻖ ﺇ ﺣﺪﻯ ﺯ ﻭ ﺟﺘ ﻴ ِﻪ ﻭﺃﹸﺑ ِﻬ ﻢ ﹸﺛ ﻢ ﺭﺍ ﺟ ﻊ ﹶﺃ ﻭ ﻁ ﺍﹾﻟﻤ ﺮﺗ ﺨ ﹾﻠ ﻮ ِﺓ ،ﻭﺑ ِﻘ ﻲ ِﻣ ﻦ ﺷﺮﻭ ِ ﺍﹾﻟ ﻕ ﺖ ﺍﻟﺮ ﺟ ﻌ ﹸﺔ ﻓِﻲ ﺍ ﺣِﺘﻤﺎ ِﻝ ﺍ ِﻹﺑﻬﺎ ِﻡ ﻛﹶﺎﻟﻄﱠﻼ ِ ﺴ ﺼ ﺢ ﺍﻟﺮ ﺟ ﻌ ﹸﺔ ،ﺇ ﹾﺫ ﹶﻟﻴ ﹶﻃ ﱠﻠ ﹶﻘ ﻬﻤﺎ ﺟﻤِﻴﻌًﺎ ﹸﺛ ﻢ ﺭﺍ ﺟ ﻊ ﺇ ﺣﺪﺍ ﻫﻤﺎ ﹶﻟ ﻢ ﺗ ِ 158
ﺼ ﺢ ﻭﹶﻟ ﻮ ﻋ ﱠﻠ ﻖ ﻃﹶﻼ ﹶﻗﻬﺎ ﻋﻠﹶﻰ ﺷ ﻲ ٍﺀ ﺖ ﹶﻟ ﻢ ﺗ ِ ﺴﻴ ﺖ ﻭﻧِ ﺼ ﺢ ﻣ ﻊ ﺍ ِﻹﺑﻬﺎ ِﻡ ،ﻭﹶﻟ ﻮ ﺗ ﻌﻴﻨ ﺡ ﻭﻫ ﻮ ﻻ ﻳ ِ ﺸﺒ ِﻬﻬﺎ ﺑِﺎﻟﻨﻜﹶﺎ ِ ِﻟ ﺤ ﻬﻤﺎ ﹶﻛﻤﺎ ﻗﹶﺎﹶﻟﻪ ﺻ ﺤ ِﺔ ﺍﻟ ﺮ ﺟ ِﻌﻴ ِﺔ ﻭ ﺟﻬﺎ ِﻥ ﹶﺃ ﺻ ﻚ ﻓِﻲ ﺣﺼﻮِﻟ ِﻪ ﹶﻓﺮﺍ ﺟ ﻊ ﹸﺛ ﻢ ﻋ ِﻠ ﻢ ﹶﺃﻧﻪ ﻛﹶﺎ ﹶﻥ ﺣﺎﺻِﻼ ﹶﻓﻔِﻲ ِ ﻭ ﺷ ﺻ ﺢ. ﺼ ﺢ ﺭ ﺟ ﻌﺘﻬﺎ ﹶﺃﻳﻀﺎ ﻓِﻲ ﺍ َﻷ ﺤ ِﺮ ﹶﺃﻧﻬﺎ ﺗ ِ ﺼ ِﺮ ﺍﹾﻟﺒ ﺨﺘ ﻒ ﺍﹾﻟ ﹶﻜﻤﺎ ﹸﻝ ﺳﻼ ٍﺭ ﻓِﻲ ﻣ ﺼﻨ ِ ﺷﻴﺦ ﺍﹾﻟﻤ ﻥ ﻲ ِﻤ ﻤ ْ ﻥ ﻭ ِﻫ ﺤ ْﻤ ٍل ِﻟ ﻤ ﺩ ِﺓ ﺇ ْﻤﻜﹶﺎ ِ ﻀ ﻊ ﻕ ِﺒ ﻴﻤِﻴ ِﻨ ِﻪ َﺃ ْﻭ ﻭ ْ ﺼ ﺩ ﹶ ﺸ ﻬﺭٍ ﻭَﺃ ﹾﻨ ﹶﻜﺭ ﻋ ﺩ ِﺓ َﺃ ﹾ ﺕ ﺍ ﹾﻨ ِﻘﻀﺎ ﺀ ِ ﻋ ﹾ ﻭِﺇﺫﹶﺍ ﺍ ﺩ
ﻥ ﻅﺘﹶﺎ ِ ﺤﹶ ﺸ ﻬﺭٍ ﻭ ﹶﻟ ْ ﺴﺘﱠ ﹸﺔ َﺃ ﹾ ﺕ ﻭِﻻﺩ ﹶﺓ ﺘﹶﺎ ﻡ ﹶﻓ ِﺈ ْﻤﻜﹶﺎ ﹸﻨ ﻪ ِ ﻋ ﹾ ﻥ ﺍ ﺩ ﻥ ﻭِﺇ ْ ﺼﺩِﻴ ﹸﻘ ﻬﺎ ِﺒ ﻴﻤِﻴ ٍ ﺢ ﹶﺘ ْ ﺼ ﺴ ﹲﺔ ﻓﹶﺎ َﻷ ﺽ ﻻ ﺁ ِﻴ ﹶﺘﺤِﻴ ﻀ ﹶﻐﺔٍ ﺒِﻼ ﺼﻭ ﺭ ٍﺓ ﻥ َﺃ ْﻭ ﻤ ْ ﻅﺘﹶﺎ ِ ﺤﹶ ﻥ ﻴ ْﻭﻤﺎ ﻭ ﹶﻟ ْ ﺸﺭﻭ ﻋ ﹾ ﺼ ﻭ ٍﺭ ﹶﻓﻤِﺎ َﺌ ﹲﺔ ﻭ ِ ﻁ ﻤ ﺴ ﹾﻘ ٍ ﺡ َ ،ﺃ ْﻭ ِ ﺕ ﺍﻟ ﱢﻨﻜﹶﺎ ِ ﻥ ﻭ ﹾﻗ ِ ِﻤ ْ ﻥ ﻅﺘﹶﺎ ِ ﺤﹶ ﹶﻓ ﹶﺜﻤﺎﻨﹸﻭﻥ ﻴ ْﻭﻤﺎ ﻭ ﹶﻟ ْ
ﺷﺮﺡ : ﺴ ﹰﺔ ) ﻭﹶﺃﻧ ﹶﻜ ﺮ ( ﺯ ﻭ ﺟﻬﺎ ﺖ ( ﺍﹾﻟﻤ ﻌﺘ ﺪﺓﹸ ﺍﹾﻟﺒﺎِﻟ ﻐﺔﹸ ﺍﹾﻟﻌﺎ ِﻗ ﹶﻠﺔﹸ ) ﺍﻧ ِﻘﻀﺎ َﺀ ِﻋ ﺪ ِﺓ ﹶﺃ ﺷﻬٍ ﺮ ( ﹶﻛﹶﺄ ﹾﻥ ﺗﻜﹸﻮ ﹶﻥ ﺁِﻳ ) ﻭِﺇﺫﹶﺍ ﺍ ﺩ ﻋ ﺖ ﻃﹶﻼِﻗ ِﻪ ،ﻭﺍﹾﻟ ﹶﻘ ﻮ ﹸﻝ ﹶﻗ ﻮﻟﹸﻪ ﻓِﻴ ِﻪ ﹶﻓ ﹶﻜﺬﹶﺍ ﻓِﻲ ﻭ ﹾﻗِﺘ ِﻪ ﻑ ﻓِﻲ ﻭ ﹾﻗ ِ ﻚ ﺇﻟﹶﻰ ﺍﻻ ﺧﺘِﻼ ِ ﻉ ﹶﺫِﻟ ﻕ ِﺑﻴﻤِﻴِﻨ ِﻪ ( ِﻟ ﺮﺟﻮ ِ ﻚ ) ﺻ ﺪ ﹶﺫِﻟ ﺖ ﺍﻟﺼﻮ ﺭﺓﹸ ﹶﻓِﺈ ﹾﻥ ﺍ ﺩﻋﻰ ﺴ ﺻ ﹶﻔِﺘ ِﻪ ،ﻭﹶﻟ ﻮ ﺍﻧ ﻌ ﹶﻜ ؛ َﻷ ﱠﻥ ﺍﹾﻟﻘﹶﺎ ِﻋ ﺪ ﹶﺓ ﹶﺃﻥﱠ ﻣ ﻦ ﻗﹸِﺒ ﹶﻞ ﹶﻗ ﻮﻟﹸﻪ ﻓِﻲ ﺷ ﻲ ٍﺀ ﻗﹸِﺒ ﹶﻞ ﹶﻗ ﻮﻟﹸﻪ ﻓِﻲ ِ ﺴﻬﺎ ﹶﻛﺬﹶﺍ ﻗﹶﺎﻻ ﻩ ﻗﹶﺎ ﹶﻝ ﺖ ﻋﻠﹶﻰ ﻧ ﹾﻔ ِ ﺻﹸﻠﻬﺎ ؛ َﻷﻧﻬﺎ ﹶﻏﻠﱠ ﹶﻈ ﺿ ِﺔ ﻭﹶﺃ ﺖ ِﺑﻴﻤِﻴِﻨﻬﺎ ﹶﻛﻤﺎ ﻓِﻲ ﺍﻟ ﺮ ﻭ ﺻ ﺪﹶﻗ ﺕ ﺍﻻﻧ ِﻘﻀﺎ َﺀ ﻭﹶﺃﻧ ﹶﻜ ﺮ ﺝ ﻓﹶﻼ ﺻ ﹰﺔ ،ﻭﹶﺃﻣﺎ ﺍﻟﻨ ﹶﻔ ﹶﻘﺔﹸ ﻓِﻲ ﺍﹾﻟﻤ ﺪ ِﺓ ﺍﻟﺰﺍِﺋ ﺪ ِﺓ ﻋﻠﹶﻰ ﻣﺎ ﻳﻘﹸﻮﹸﻟ ﻪ ﺍﻟﺰ ﻭ ﺴﺒ ِﺔ ِﻟﺘ ﹾﻄﻮِﻳ ِﻞ ﺍﹾﻟ ِﻌ ﺪ ِﺓ ﺧﺎ ﻱ :ﻭ ﻫﺬﹶﺍ ﺑِﺎﻟﻨ ﺍ ِﻹ ﺳﻨ ِﻮ ﺴﺘ ِ ﺗ ﺼ ِﻐ ﲑﺓﹸ ﺺ ﺍ ِﻹﻣﻼ ِﺀ ،ﹶﺃﻣﺎ ﺍﻟ ﺤ ِﺮ ﻋ ﻦ ﻧ ﺤﻘﱡﻬﺎ ﹶﻛﻤﺎ ﻗﹶﺎﹶﻟﻪ ﺻﺎ ِﺣﺐ ﺍﻟﺸﺎ ِﻣ ِﻞ ﻭﺍﹾﻟﻜﹶﺎﻓِﻲ ،ﻭ ﺣﻜﹶﺎ ﻩ ﻓِﻲ ﺍﹾﻟﺒ ﺖ ﻉ ﺍﻧ ِﻘﻀﺎ َﺀ ﹶﺃ ﺷﻬٍ ﺮ ﺑ ﹾﻞ ﺍ ﺩ ﻋ ﻑ ﻣ ﻌ ﻬﻤﺎ ؛ َﻷﻧ ﻪ ﻻ ﺣ ﹾﻜ ﻢ ِﻟ ﹶﻘ ﻮِﻟ ِﻬﻤﺎ ) ﹶﺃ ﻭ ( ﹶﻟ ﻢ ﺗ ﺪ ِ ﺠﻨﻮﻧ ﹸﺔ ﻓﹶﻼ ﻳ ﹶﻘﻊ ﺍﻻ ﺧﺘِﻼ ﻭﺍﹾﻟ ﻤ ﻀ ﻐ ﹰﺔ ) ِﻟﻤ ﺪ ِﺓ ﺇ ﻣﻜﹶﺎ ِﻥ ( ﻭ ﺳﻴ ﹾﺄﺗِﻲ ﺑﻴﺎﻧﻬﺎ ﹶﻗ ِﺮﻳﺒﺎ ) ﻭ ِﻫ ﻲ ﺺ ﻭﹶﻟ ﻮ ﻣ ﺖ ﻛﹶﺎ ِﻣ ٍﻞ ﹶﺃ ﻭ ﻧﺎ ِﻗ ٍ ﺿ ﻊ ﺣ ﻤ ٍﻞ ( ﺣ ﱟﻲ ﹶﺃ ﻭ ﻣﻴ ٍ ) ﻭ ﺾ ﻻ ﺁِﻳ ِﻣ ﻤ ﻦ ﺗﺤِﻴ ﺤ ﻤ ِﻞ ﺍﹾﻟ ﻤ ﹾﺬﻛﹸﻮﺭ ﻓِﻴﻤﺎ ﻳ ﺮ ِﺟﻊ ﻻﻧ ِﻘﻀﺎ ِﺀ ﺿ ِﻊ ﺍﹾﻟ ﲔ ( ِﻣﻨﻬﺎ ﻓِﻲ ﻭ ﺼﺪِﻳ ﹸﻘﻬﺎ ِﺑﻴ ِﻤ ٍ ﺻ ﺢ ﺗ ﺴ ﹲﺔ ﻓﹶﺎ َﻷ 159
ﺕ ﻋﹶﻠﻰ ﻣﺎ ﻓِﻲ ﹶﺃ ﺭﺣﺎ ِﻣ ِﻬ ﻦ ،ﻭ َﻷ ﱠﻥ ﺍﹾﻟﺒﻴﻨ ﹶﺔ ﻋﻠﹶﻰ ﺍﹾﻟﻮِﻻ ﺩ ِﺓ ﹶﻗ ﺪ ﺗ ﻌﺴﺮ ﹶﺃ ﻭ ﺗﺘ ﻌﺬﱠﺭ ﻂ َ ،ﻷ ﱠﻥ ﺍﻟﻨﺴﺎ َﺀ ﻣ ﺆﺗ ﻤﻨﺎ ﺍﹾﻟ ِﻌ ﺪ ِﺓ ﹶﻓ ﹶﻘ ﹾ ﺐ ﺴ ﺸ ﻬ ﺪ ﹶﻥ ﺑِﺎﹾﻟﻮِﻻ ﺩ ِﺓ ،ﹶﺃﻣﺎ ﺍﻟﻨ ﺐ ﺑِﺎﹾﻟﺒﻴﻨ ِﺔ َﻷﻧﻬﺎ ﻣ ﺪ ِﻋﻴ ﹲﺔ ،ﻭﺍﹾﻟﻐﺎِﻟﺐ ﹶﺃﻥﱠ ﺍﹾﻟ ﹶﻘﻮﺍِﺑ ﹶﻞ ﻳ ،ﻭﺍﻟﺜﱠﺎﻧِﻲ :ﻻ ﻭﺗﻄﹶﺎﹶﻟ ﻚ ﺇﻻ ِﺑﺒﻴﻨ ٍﺔ ﹶﻛﻤﺎ ﺴﺒ ِﺔ ِﻟ ﹶﺬِﻟ ﺿ ﻊ ﺑِﺎﻟﻨ ﺿ ﻊ ﺍﹾﻟ ﻮﹶﻟ ِﺪ ِﻣ ﻦ ﺳﻴ ِﺪﻫﺎ ﻓﹶﻼ ﻳﹾﺜﺒﺖ ﺍﹾﻟ ﻮ ﻭﺍﻻ ﺳﺘِﻴﻼ ﺩ ﹶﻛﻤﺎ ﻓِﻲ ﺍ َﻷ ﻣ ِﺔ ﺗ ﺪﻋِﻲ ﻭ ﻚ ﺐ ،ﻭِﺑﹶﺄ ﱠﻥ ﺍ َﻷ ﻣ ﹶﺔ ﺗ ﺪﻋِﻲ ﺑِﺎﹾﻟﻮِﻻ ﺩ ِﺓ ﺯﻭﺍ ﹶﻝ ِﻣ ﹾﻠ ٍ ﺴ ِ ﻕ ِﺑﹶﺄﻥﱠ ﺍﹾﻟ ﻤ ﺮﹶﺃ ﹶﺓ ﹶﻏﻴﺮ ﻣ ﺆﺗ ﻤﻨ ٍﺔ ﻓِﻲ ﺍﻟﻨ ﻗﹶﺎﹶﻟﻪ ﺍﻟﺮﺍِﻓ ِﻌ ﻲ ﻭ ﹶﻏﻴﺮﻩ ، ﻭﹶﻓ ﺮ ﺕ ﹸﺛ ﻢ ﺖ ﺍﻟﺮ ﺟ ﻌ ﹸﺔ ،ﻭﹶﻟ ﻮ ﻭﹶﻟ ﺪ ﺤ ﺻ ﺝ ﺑ ﻌﻀﻪ ﹶﻓﺮﺍ ﺟ ﻌﻬﺎ ﺤ ﻤ ِﻞ ﺣﺘﻰ ﹶﻟ ﻮ ﺧ ﺮ ﻣﺘﻴﻘﱠ ٍﻦ ،ﻭﻻ ﺑﺪِ ﻣ ﻦ ﺍﻧ ِﻔﺼﺎ ِﻝ ﹸﻛﻞﱢ ﺍﹾﻟ ﺖ ﺍﻟﺮ ﺟ ﻌ ﹸﺔ ﻭﺇِﻻ ﻓﹶﻼ ،ﻭﺍ ﺣﺘِ ﺮ ﺯ ِﺑ ﹶﻘ ﻮِﻟ ِﻪ :ﻣﺪ ﹸﺓ ﺇ ﻣﻜﹶﺎ ٍﻥ ﻋﻤﺎ ﺤ ﺻ ﺕ ﺁ ﺧ ﺮ ِﻟﺪﻭ ِﻥ ِﺳﺘ ِﺔ ﹶﺃ ﺷﻬٍ ﺮ ﺭﺍ ﺟ ﻌﻬﺎ ﹸﺛ ﻢ ﻭﹶﻟ ﺪ ﻒ ﺼﻨ ﺡ ِﺑﻬﺎ ﺍﹾﻟ ﻤ ﺻ ﺮ ﺼ ِﻐ ﲑ ِﺓ ﹶﻛﻤﺎ ﺴ ِﺔ ﻭﺍﻟ ﺾ ﻋ ﻦ ﺍﻵِﻳ ﺇﺫﹶﺍ ﹶﻟ ﻢ ﻳ ﻤ ِﻜ ﻦ ﹶﻛﻤﺎ ﺳﻴ ﹾﺄﺗِﻲ ،ﻭِﺑ ﹶﻘ ﻮِﻟ ِﻪ :ﻭ ِﻫ ﻲ ِﻣ ﻤ ﻦ ﺗﺤِﻴ ﺼﻨ ﺤ ﺮ ِﺭ ،ﻭﹶﺃ ﺳ ﹶﻘ ﹶﻄﻬﺎ ﺍﹾﻟ ﻤ ﺡ ِﺑﻬﺎ ﻓِﻲ ﺍﹾﻟﻤ ﺻ ﺮ ﺿ ِﻊ ،ﻭ ﹶﻛﻤﺎ ﺼ ﺪﻗﹶﺎ ِﻥ ﻓِﻲ ﺩ ﻋﻮﻯ ﺍﹾﻟ ﻮ ﻓﹶﻼ ﻳ ﻒ ؛ َﻷﻧ ﻪ ﻻ ﻳ ﹶﻘﻊ ﺤﺒﻞﹸ ﹶﻛﺬﹶﺍ ﻗﹶﺎﹶﻟﻪ ﻫﻨﺎ ، ﺾ ﻻ ﺗ ﺾ ؛ َﻷﻥﱠ ﻣ ﻦ ﻻ ﺗﺤِﻴ ﺤ ﻑ ﻣ ﻌﻬﺎ ﹶﻛﻤﺎ ﻣ ﺮ ﹶﻛﺬﹶﺍ ﻗﹶﺎ ﹶﻝ ﺍﻟﺮﺍِﻓ ِﻌ ﻲ ﻭ ﻣ ﻦ ﹶﻟ ﻢ ﺗ ِ ﺍﻻ ﺧﺘِﻼ ﺐ ﻭﹶﺃﻣﺎ ﺤ ﻤﻞﹸ ﻛﹶﻼ ﻣ ﻪ ﻫﻨﺎ ﻋﻠﹶﻰ ﺍﹾﻟﻐﺎِﻟ ِ ﺤﺒ ِﻞ ﻓِﻴﻬﺎ ﻭﻫ ﻮ ﺍﹾﻟﻤ ﻌﺘ ﻤﺪ ﹶﻓﻴ ﻭﹶﻟ ِﻜﻨﻪ ﹶﺫ ﹶﻛ ﺮ ﻓِﻲ ﺍﹾﻟ ِﻌ ﺪ ِﺩ ﻣﺎ ﻳ ﹾﻔ ﻬﻢ ﺇ ﻣﻜﹶﺎ ﹸﻥ ﺍﹾﻟ ﻣﺪ ﹸﺓ ﺍ ِﻹ ﻣﻜﹶﺎ ِﻥ ﹶﻓﺒﻴﻨﻬﺎ ِﺑ ﹶﻘ ﻮِﻟ ِﻪ ) ﻭِﺇ ﹾﻥ ﺍ ﺩ ﻋ ﻱ ﹶﺃﹶﻗ ﱠﻞ ﻣ ﺪ ٍﺓ ﺗ ﻤ ِﻜﻦ ﻓِﻴﻬﺎ ﻭِﻻ ﺩﺗﻪ ﺖ ﻭِﻻ ﺩ ﹶﺓ ﺗﺎ ﱟﻡ ﹶﻓِﺈ ﻣﻜﹶﺎﻧ ﻪ ( ﹶﺃ ﺿ ِﺔ َﻷﻥﱠ ﺡ ( ﹶﻛﻤﺎ ﻗﹶﺎﹶﻟﻪ ﻓِﻲ ﺍﻟ ﺮ ﻭ ﻉ ﺍﻟ ﺰ ﻭ ﺟﻴ ِﻦ ﺑ ﻌ ﺪ ) ﺍﻟﻨﻜﹶﺎ ِ ﺖ ( ﺇ ﻣﻜﹶﺎ ِﻥ ﺍ ﺟِﺘﻤﺎ ِ ﺤ ﹶﻈﺘﺎ ِﻥ ِﻣ ﻦ ﻭ ﹾﻗ ِ ) ِﺳﺘ ﹸﺔ ﹶﺃ ﺷﻬٍ ﺮ ﻭﹶﻟ ﺿ ﻲ ﺍﻟﱠﻠ ﻪ ﺗﻌﺎﻟﹶﻰ ﻋﻨﻪ ﺤ ﻤ ِﻞ ﹶﻛﻤﺎ ﺍ ﺳﺘﻨﺒ ﹶﻄﻪ ﻋِﻠﻲ ﺭ ِ ﺕ ﺍﻟﺴﺘ ﹸﺔ َﻷﻧﻬﺎ ﹶﺃﹶﻗﻞﱡ ﻣ ﺪ ِﺓ ﺍﹾﻟ ﺐ ﻳﹾﺜﺒﺖ ﺑِﺎ ِﻹ ﻣﻜﹶﺎ ِﻥ ،ﻭﺍ ﻋﺘِﺒ ﺮ ﺴ ﺍﻟﻨ ﺤ ﹶﻈﺘﺎ ِﻥ : ﻼﺛﹸﻮ ﹶﻥ ﺷ ﻬﺮًﺍ ﴾ ﻭﻗﹶﺎ ﹶﻝ ﴿ :ﻭ ِﻓﺼﺎﹸﻟ ﻪ ﻓِﻲ ﻋﺎ ﻣ ﻴ ِﻦ ﴾ ﻭﺍﻟﱠﻠ ِﻣ ﻦ ﹶﻗﻮﻟﻪ ﺗﻌﺎﻟﹶﻰ ﴿ :ﻭ ﺣ ﻤﻠﹸﻪ ﻭ ِﻓﺼﺎﹸﻟ ﻪ ﹶﺛ ﹶ ﺸﺮﻭ ﹶﻥ ﻱ ﹶﻓﹶﺄﹶﻗﻞﱡ ﺇ ﻣﻜﹶﺎِﻧ ِﻪ ﻣِﺎﹶﺋ ﹲﺔ ) ﻭ ِﻋ ﺼ ﻮ ٍﺭ ﹶﻓﻤِﺎﹶﺋ ﹲﺔ ( ﹶﺃ ﻂ ﻣ ﺤ ﹶﻈ ﹲﺔ ِﻟ ﹾﻠﻮِﻻ ﺩ ِﺓ ) ﹶﺃ ﻭ ( ﻭِﻻ ﺩﺓﹸ ) ِﺳ ﹾﻘ ٍ ﻁ ِﺀ ،ﻭﹶﻟ ﺤ ﹶﻈ ﹲﺔ ِﻟ ﹾﻠ ﻮ ﹾ ﹶﻟ ﺿ ﻊ ﺣ ﻤ ٍﻞ ﺑ ﹾﻞ ﻉ ﺍﹾﻟﻤ ﻌﺘ ﺪﺓﹸ ﻭ ﻉ ﺍﻟ ﺰ ﻭ ﺟﻴ ِﻦ ﺑ ﻌ ﺪ ﺍﹾﻟ ﻌ ﹾﻘ ِﺪ ) ﹶﺃ ﻭ ( ﹶﻟ ﻢ ﺗ ﺪ ِ ﺖ ﺇ ﻣﻜﹶﺎ ِﻥ ﺍ ﺟِﺘﻤﺎ ِ ﺤ ﹶﻈﺘﺎ ِﻥ ( ِﻣ ﻦ ﻭ ﹾﻗ ِ ﻳ ﻮﻣﺎ ﻭﹶﻟ ﻱ ﹶﻓﹶﺄﹶﻗﻞﱡ ﺇ ﻣﻜﹶﺎِﻧ ِﻪ ﺻﻞﹸ ﺁ ﺩ ِﻣ ﱟﻲ ) ﹶﻓﹶﺜﻤﺎﻧﻮ ﹶﻥ ( ﹶﺃ ﻀ ﻐ ٍﺔ ﺑِﻼ ﺻﻮ ﺭ ٍﺓ ( ﻭ ﺷ ِﻬ ﺪ ﺍﹾﻟ ﹶﻘﻮﺍِﺑ ﹸﻞ ِﺑﹶﺄﻧﻬﺎ ﹶﺃ ﺖ ﺇﹾﻟﻘﹶﺎ َﺀ ) ﻣ ﺍ ﺩ ﻋ 160
ﺤﻴ ِﻦ } : ﺼﺤِﻴ ﺴ ﻤﻴ ِﻦ ﺧﺒﺮ ﺍﻟ ﻉ ،ﻭ ﺩﻟِﻴ ﹸﻞ ﻫ ﹶﺬﻳ ِﻦ ﺍﹾﻟ ِﻘ ﺖ ﺇ ﻣﻜﹶﺎ ِﻥ ﺍﻻ ﺟِﺘﻤﺎ ِ ﺤ ﹶﻈﺘﺎ ِﻥ ( ِﻣ ﻦ ﻭ ﹾﻗ ِ ﹶﺛﻤﺎﻧﻮ ﹶﻥ ) ﻳ ﻮﻣﺎ ﻭﹶﻟ ﻚ ﹸﺛ ﻢ ﻀ ﻐ ﹰﺔ ِﻣ ﹾﺜ ﹶﻞ ﹶﺫِﻟ ﲔ ﻳ ﻮﻣًﺎ ﻧ ﹾﻄ ﹶﻔ ﹰﺔ ﻳﻜﹸﻮ ﹸﻥ ﻋ ﹶﻠ ﹶﻘ ﹰﺔ ﹸﺛ ﻢ ﻳﻜﹸﻮ ﹸﻥ ﻣ ﺠ ﻤﻊ ﺧ ﹾﻠﻘﹸﻪ ﻓِﻲ ﺑ ﹾﻄ ِﻦ ﺃﹸ ﻣ ِﻪ ﹶﺃ ﺭﺑ ِﻌ ﹶﺃ ﱠﻥ ﹶﺃ ﺣ ﺪﻛﹸ ﻢ ﻳ ﺐ ِﺭ ﺯ ِﻗ ِﻪ ﻭﹶﺃ ﺟ ِﻠ ِﻪ ﻭ ﺷ ِﻘ ﱞﻲ ﹶﺃ ﻭ ﺳﻌِﻴﺪ{ ﺕ ِﺑ ﹶﻜ ﺘ ِ ﺡ ﻭﻳ ﺆ ﻣﺮِ ﺑﹶﺄ ﺭﺑ ِﻊ ﹶﻛ ِﻠﻤﺎ ٍ ﻳ ﺮ ﺳﻞﹸ ﺍﹾﻟ ﻤ ﹶﻠﻚ ﹶﻓﻴ ﻨﻔﹸﺦ ﻓِﻴ ِﻪ ﺍﻟﺮﻭ ﺚ ﺴِﻠ ﻢ ،ﻭﻫ ﻮ ﴿ :ﺇﺫﹶﺍ ﻣ ﺮ ﺑِﺎﻟﻨ ﹾﻄ ﹶﻔ ِﺔ ِﺛ ﻨﺘﺎ ِﻥ ﻭﹶﺃ ﺭﺑﻌﻮ ﹶﻥ ﹶﻟ ﻴ ﹶﻠ ﹰﺔ ﺑ ﻌ ﹶ ﺨﺒ ٍﺮ ﺍﻧ ﹶﻔ ﺮ ﺩ ِﺑ ِﻪ ﻣ ﺤﺪِﻳ ﹸ ﺸ ِﻜ ﹶﻞ ﻫﺬﹶﺍ ﺍﹾﻟ ﻭﺍ ﺳﺘ ﺚ ِﺑ ﺻ ﺢ ،ﻭ ِﻣﻨﻬﺎ ﹶﺃ ﱠﻥ ﻫﺬﹶﺍ ِﻣ ﻦ ﺨﺒ ﺮ ﺍ َﻷ ﻭ ﹶﻝ ﹶﺃ ﺐ ِﺑﹶﺄ ﺟ ِﻮﺑ ٍﺔ ِﻣﻨﻬﺎ ﹶﺃﻥﱠ ﺍﹾﻟ ﺚ .ﻭﹸﺃﺟِﻴ ﺤﺪِﻳ ﹸ ﺼ ﻮ ﺭﻫﺎ ﴾ ﺍﹾﻟ ﺍﻟ ﱠﻠ ﻪ ﺇﹶﻟ ﻴﻬﺎ ﻣ ﹶﻠﻜﹰﺎ ﹶﻓ ﺨِﺒ ﺮ ﺑِﺎﹾﻟﻤﺘ ﻮ ﺳ ِ ﻱ ﻭﻫ ﻮ ﹶﺃ ﹾﻥ ﻳ ﺐ ﺍ ِﻹ ﺧﺒﺎ ِﺭ ﺍﻟﺘ ﺮﺗِﻴ ِ ﺐ ﹶﻓ ﹶﻜﹶﺄﻧﻪ ﻗﹶﺎ ﹶﻝ : ﺸﺘ ﺮﻁﹸ ﻓِﻴ ِﻪ ﺍﻟﺘ ﺮﺗِﻴ ﻂ ﹶﺃ ﻭ ﺍﹾﻟﻤ ﺆ ﺧ ِﺮ ﹶﺃﻭﻻ ،ﻓﹶﻼ ﻳ ﺼﻮِﻳ ﺮ ﻓِﻲ ﺍﻟﺜﱠﺎﻧِﻲ ﻋﻠﹶﻰ ﹶﻏﻴ ِﺮ ﺍﻟﺘﺎ ﻡ ، ﺤ ﻤ ﹶﻞ ﺍﻟﺘ ﺃﹸ ﺧِﺒﺮﻛﹸ ﻢ ِﺑ ﹶﻜﺬﹶﺍ ﹸﺛﻢ ﺃﹸ ﺧِﺒﺮﻛﹸ ﻢ ِﺑ ﹶﻜﺬﹶﺍ ﹸﺛﻢ ﺃﹸ ﺧِﺒﺮﻛﹸ ﻢ ِﺑ ﹶﻜﺬﹶﺍ ﻭ ِﻣﻨﻬﺎ ﹶﺃ ﹾﻥ ﻳ ﺼﻮِﻳ ِﺮ ﺑ ﻌ ﺪ ﺍﹾﻟﻤ ﺪ ِﺓ ﺍﹾﻟ ﻤ ﻌﺘﺎ ﺩ ِﺓ ِﻣ ﻦ ﺍ َﻷ ﻭ ِﻝ ،ﻭﻻ ﻳ ﻤﻨﻊ ﺤ ﻤ ﹶﻞ ﺍﻟﺜﱠﺎﻧِﻲ ﻋﻠﹶﻰ ﺍﻟﺘ ﻭﻓِﻲ ﺍ َﻷ ﻭ ِﻝ ﻋﻠﹶﻰ ﺍﻟﺘﺎ ﻡ ﻭ ِﻣﻨﻬﺎ ﹶﺃ ﹾﻥ ﻳ ﺖ ﻣ ﺪﹲﺓ ﹶﻓ ﻀ ﺼ ﻮ ﺭﻫﺎ ﺇ ﹾﺫ ﺍﻟﺘ ﹾﻘﺪِﻳ ﺮ ﹶﻓ ﻤ ِﻣﻨﻪ ﻓﹶﺎ ُﺀ ﹶﻓ ﺠ ﻌ ﹶﻠﻪ ﹸﻏﺜﹶﺎ ًﺀ ﹶﺃ ﺣﻮﻯ ﴾ ﺼ ﻮ ﺭﻫﺎ :ﹶﻛﻤﺎ ﻓِﻲ ﹶﻗﻮﻟﻪ ﺗﻌﺎﻟﹶﻰ ﴿ :ﹶﻓ ﺝ ﺭ ﺟ ﻌﺘﻬﺎ ﻓﹶﺎِﺋ ﺪﹲﺓ :ﻻ ﻭﹶﻟ ﺪ ﻕ ﻭﻛﹶﺎ ﹶﻥ ﻟِﻠ ﺰ ﻭ ِ ﺼ ﺪ ﺴ ٍﻢ َﻷﹶﻗﻞﱠ ِﻣﻤﺎ ﹶﺫ ﹶﻛ ﺮ ﻓِﻴ ِﻪ ﹶﻟ ﻢ ﺗ ﻱ ِﻗ ﻱ ﻓِﻲ ﹶﺃ ﺿ ﻊ ﹶﺃ ﺖ ﺍﹾﻟ ﻮ ﹶﻓِﺈ ﹾﻥ ﺍ ﺩ ﻋ ﺿﻌﻪ ﻭ ﺣ ﻤﻠﹸﻪ ﻓِﻲ ﺠﻨ ِﺔ ﻛﹶﺎ ﹶﻥ ﻭ ﻱ ِﻣ ﻦ ﹶﺃﻥﱠ ﺍﹾﻟﻤ ﺆ ِﻣ ﻦ ﺇﺫﹶﺍ ﺍ ﺷﺘﻬﻰ ﺍﹾﻟ ﻮﹶﻟ ﺪ ﻓِﻲ ﺍﹾﻟ ﺠﻨ ِﺔ ،ﻭﹶﺃﻣﺎ ﻣﺎ ﺭﻭﺍ ﻩ ﺍﻟﺘ ﺮ ِﻣ ِﺬ ﻓِﻲ ﺍﹾﻟ ﺤﻤﻮ ﹲﻝ ﻋﻠﹶﻰ ﹶﺃﻧ ﻪ ﹶﻟ ﻮ ﺍ ﺷﺘﻬﺎ ﻩ ﹶﻟﻜﹶﺎ ﹶﻥ ﹶﻟ ِﻜﻨﻪ ﹶﻟ ﻢ ﻳ ﺸﺘ ِﻬ ِﻪ. ﺸﺘﻬِﻲ ﹶﻓ ﻤ ﺳﺎ ﻋ ٍﺔ ﹶﻛﻤﺎ ﻳ
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ﻥ ﻴ ْﻭﻤﺎ ﻥ ﻭﺜﹶﻼﺜﹸﻭ ﻥ ﺍ ﹾﺜﻨﹶﺎ ِ ﻁ ْﻬ ٍﺭ ﹶﻓ َﺄ ﹶﻗ ﱡل ﺍ ِﻹ ْﻤﻜﹶﺎ ﺕ ﻓِﻲ ﹸ ﻁﹸﻠ ﹶﻘ ﹾ ﺤ ﺭ ﹰﺓ ﻭ ﹶ ﺕ ، ﻥ ﻜﹶﺎ ﹶﻨ ﹾ َﺃ ْﻭ ﺍ ﹾﻨ ِﻘﻀﺎ ﺀ َﺃ ﹾﻗﺭﺍ ٍﺀ ،ﹶﻓ ِﺈ ْ
ﺸﺭ ﻴ ْﻭﻤﺎ ﻁ ْﻬ ٍﺭ ﹶﻓﺴِ ﱠﺘ ﹶﺔ ﻋ ﹶ ﺕ ﻓِﻲ ﹸ ﻁﹸﻠ ﹶﻘ ﹾ ﻅ ﹲﺔ َ ،ﺃ ْﻭ َﺃﻤﺔﹰ ﻭ ﹶ ﺤﹶ ﻥ ﻭ ﹶﻟ ْ ﺽ ﹶﻓﺴْ ﺒﻌ ﹲﺔ ﻭَﺃ ْﺭ ﺒﻌﻭ ﺤ ْﻴ ٍ ﻥ َﺃ ْﻭ ﻓِﻲ ﻅﺘﹶﺎ ِ ﺤﹶ ﻭ ﹶﻟ ْ ﻅ ﹲﺔ ﺤﹶ ﻥ ﻭ ﹶﻟ ْ ﺽ ﹶﻓ َﺄﺤ ﺩ ﻭﺜﹶﻼﺜﹸﻭ ﺤ ْﻴ ٍ ﻥ َﺃ ْﻭ ﻓِﻲ ﻅﺘﹶﺎ ِ ﺤﹶ ﻭ ﹶﻟ ْ
ﺷﺮﺡ : ﺖ ﻓِﻲ ﻃﹸ ﻬ ٍﺮ ( ﺖ ،ﺣ ﺮ ﹰﺓ ﻭ ﹶﻃﻠﹸ ﹶﻘ ﺖ ﺍﹾﻟﻤ ﻌﺘ ﺪﺓﹸ ) ﺍﻧ ِﻘﻀﺎ َﺀ ( ﻣ ﺪ ِﺓ ) ﹶﺃ ﹾﻗﺮﺍ ٍﺀ ( ﻧِ ﻈ ﺮ ﻓِﻴﻬﺎ ) ﹶﻓِﺈ ﹾﻥ ﻛﹶﺎﻧ ) ﹶﺃ ﻭ ( ﺍ ﺩ ﻋ ﻚ ِﺑﹶﺄ ﹾﻥ ﺗ ﹾﻄﻠﹸ ﻖ ﻭﹶﻗ ﺪ ﺤ ﹶﻈﺘﺎ ِﻥ ( ﻭ ﹶﺫِﻟ ﻭ ِﻫ ﻲ ﻣ ﻌﺘﺎ ﺩﹲﺓ ) ﹶﻓﹶﺄﹶﻗﻞﱡ ﺍ ِﻹ ﻣﻜﹶﺎ ِﻥ ( ﻻﻧ ِﻘﻀﺎ ِﺀ ﹶﺃ ﹾﻗﺮﺍِﺋﻬﺎ ) ﺍﹾﺛﻨﺎ ِﻥ ﻭﺛﹶﻼﺛﹸﻮ ﹶﻥ ﻳ ﻮﻣﺎ ﻭﹶﻟ ﻚ ﹸﻗ ﺮ ٌﺀ ﺛﹶﺎ ٍﻥ ،ﹸﺛﻢ ﺸ ﺮ ﻳ ﻮﻣﺎ ﻭ ﹶﺫِﻟ ﺴ ﹶﺔ ﻋ ﺾ ﻳ ﻮﻣﺎ ﻭﹶﻟﻴﹶﻠ ﹰﺔ ﹸﺛﻢ ﺗ ﹾﻄﻬ ﺮ ﺧ ﻤ ﺤ ﹶﻈ ﹲﺔ ِﻣ ﻦ ﺍﻟﻄﱡ ﻬ ِﺮ ﻭ ِﻫ ﻲ ﹸﻗ ﺮ ٌﺀ ﹸﺛﻢ ﺗﺤِﻴ ﺑ ِﻘ ﻲ ﹶﻟ ﻀﺔﹸ ﺤﻴ ﻀ ِﺔ ،ﻭ ﻫ ِﺬ ِﻩ ﺍﹾﻟ ﺤﻴ ﺚ ﹸﺛﻢ ﺗ ﹾﻄ ﻌ ﻦ ﻓِﻲ ﺍﹾﻟ ﻚ ﹸﻗ ﺮ ٌﺀ ﺛﹶﺎِﻟ ﹲ ﺸ ﺮ ﻭ ﹶﺫِﻟ ﺴ ﹶﺔ ﻋ ﺾ ﻳ ﻮﻣﺎ ﻭﹶﻟﻴﹶﻠ ﹰﺔ ،ﹸﺛﻢ ﺗ ﹾﻄﻬ ﺮ ﺧ ﻤ ﺗﺤِﻴ ﺙ ﻭِﺇ ﹾﻥ ﺡ ﺍﹾﻟ ﻤ ﹶﻄﻠﱢ ِﻖ ﹶﻛِﺈ ﺭ ٍ ﺼﻠﹸﺢِ ﻟ ﺮ ﺟ ﻌ ٍﺔ ﻭﻻ ِﻟ ﻐﻴ ِﺮﻫﺎ ِﻣ ﻦ ﹶﺃﹶﺛ ِﺮ ِﻧﻜﹶﺎ ِ ﺖ ِﻣ ﻦ ﺍﹾﻟ ِﻌ ﺪ ِﺓ ﺑ ﹾﻞ ﻻ ﺳﺘِﻴﻘﹶﺎ ِﻥ ﺍﻧ ِﻘﻀﺎِﺋ ﻬﺎ ﻓﹶﻼ ﺗ ﺴ ﹶﻟﻴ ﺼﻨ ِ ﹶﺃ ﻭ ﻫ ﻢ ﻛﹶﻼ ﻡ ﺍﹾﻟﻤ ﺤ ﹶﻈ ﹲﺔ ﻟِﻠﻄﱠ ﻌ ِﻦ ، ﻒ ﺧِﻼﹶﻓﻪ ، ﹶﺃ ﻣﺎ ﺍﹾﻟﻤﺒﺘ ﺪﹶﺃﺓﹸ ﹶﻓﹶﺄﹶﻗﻞﱡ ﺍ ِﻹ ﻣﻜﹶﺎ ِﻥ ﻓِﻴﻬﺎ ﹶﺛﻤﺎِﻧﻴ ﹲﺔ ﻭﹶﺃ ﺭﺑﻌﻮ ﹶﻥ ﻳ ﻮﻣﺎ ﻭﹶﻟ ﺤ ﹶﻈ ﹲﺔ ﹸﺃ ﺧﺮﻯ ﻻ ﺣِﺘﻤﺎ ِﻝ ﺵ ِﺑ ﺪ ﻣﻴ ِﻦ ،ﻭﻻ ﺗ ﻌﺘﺒﺮ ﹶﻟ ﺤﺘ ِﻮ ٍ ﺲ ِﺑﻤ ﺲ ِﺑﻘﹸ ﺮ ٍﺀ ؛ َﻷﻧ ﻪ ﹶﻟﻴ ﺖ ﻓِﻴ ِﻪ ﹶﻟﻴ ﹶﻓِﺈﻥﱠ ﺍﻟﻄﱡ ﻬ ﺮ ﺍﱠﻟﺬِﻱ ﹶﻃﻠﹸ ﹶﻘ ﺾ ( ﻭ ِﻫ ﻲ ﻣ ﻌﺘﺎ ﺩﺓﹲ ﹶﺃ ﻭ ﻣ ﺒﺘ ﺪﹶﺃﺓﹲ ) ﺖ ﺣ ﺮﺓﹲ ) ﻓِﻲ ﺣ ﻴ ٍ ﻚ ﺍﻟﻄﱡ ﻬ ِﺮ ) ﹶﺃ ﻭ ( ﹶﻃﻠﹸ ﹶﻘ ﻃﹶﻼِﻗﻬﺎ ﻓِﻲ ﺁ ِﺧ ِﺮ ﺟ ﺰ ٍﺀ ِﻣ ﻦ ﹶﺫِﻟ ﻚ ﹶﻛﹶﺄ ﹾﻥ ﻳ ﻌﱢﻠ ﻖ ﻃﹶﻼﹶﻗﻬﺎ ﺤ ﹶﻈ ﹲﺔ ( ﻭ ﹶﺫِﻟ ﻱ ﹶﻓﹶﺄﹶﻗﻞﱡ ﺇ ﻣﻜﹶﺎ ِﻥ ﺍﻧ ِﻘﻀﺎ ِﺀ ﹶﺃ ﹾﻗﺮﺍِﺋﻬﺎ ﺳﺒ ﻌ ﹲﺔ ) ﻭﹶﺃ ﺭﺑﻌﻮ ﹶﻥ ( ﻳ ﻮﻣﺎ ) ﻭﹶﻟ ﺴﺒ ﻌ ﹲﺔ ( ﹶﺃ ﹶﻓ ﺸ ﺮ ،ﹸﺛﻢ ﺴ ﹶﺔ ﻋ ﺾ ﻳ ﻮﻣﺎ ﻭﹶﻟﻴﹶﻠ ﹰﺔ ﹸﺛﻢ ﺗ ﹾﻄﻬﺮ ﺧ ﻤ ﺸ ﺮ ﻳ ﻮﻣﺎ ،ﹸﺛﻢ ﺗﺤِﻴ ﺴ ﹶﺔ ﻋ ﻀﻬﺎ ﹸﺛﻢ ﺗ ﹾﻄﻬﺮ ﺧ ﻤ ﺑِﺂ ِﺧ ِﺮ ﺟ ﺰ ٍﺀ ِﻣ ﻦ ﺣﻴ ِ ﺾ ،ﻭﻓِﻲ ﹶﻟ ﺤﻴ ِ ﺸ ﺮ ﻳ ﻮﻣﺎ ﹸﺛﻢ ﺗ ﹾﻄ ﻌﻦ ﻓِﻲ ﺍﹾﻟ ﺴ ﹶﺔ ﻋ ﺾ ﻳ ﻮﻣﺎ ﻭﹶﻟﻴﹶﻠ ﹰﺔ ﹸﺛﻢ ﺗ ﹾﻄﻬﺮ ﺧ ﻤ ﺤ ﹶﻈ ِﺔ ﺍﻟ ﱠﻄ ﻌ ِﻦ ﻣﺎ ﹶﺫ ﹶﻛ ﺮﻧﺎ ﻩ ﻓِﻲ ﺗﺤِﻴ ﺴﺐ ﹸﻗ ﺮﺀًﺍ ) ﹶﺃ ﻭ ( ﺤ ﺤ ﹶﻈ ﹶﺔ ﻫﻨﺎ ﻙ ﺗ ﺤ ﹶﻈ ٍﺔ ﻓِﻲ ﺍ َﻷ ﻭ ِﻝ َﻷ ﱠﻥ ﺍﻟﻠﱠ ﺝ ﻫﻨﺎ ﺇﻟﹶﻰ ﺗ ﹾﻘﺪِﻳ ِﺮ ﹶﻟ ﺤﺘﺎ ﺍﹾﻟﻤ ﹶﻄﻠﱠ ﹶﻘ ِﺔ ﻓِﻲ ﺍﻟﻄﱡ ﻬ ِﺮ ،ﻭﻻ ﻳ ﻱ ﹶﻓﹶﺄﹶﻗﻞﱡ ﺇ ﻣﻜﹶﺎ ِﻥ ﺍﻧ ِﻘﻀﺎ ِﺀ ﺴﺘ ﹲﺔ ( ﹶﺃ ﺖ ﻓِﻲ ﻃﹸ ﻬ ٍﺮ ( ﻭ ِﻫ ﻲ ﻣ ﻌﺘﺎ ﺩﺓﹲ ) ﹶﻓ ِ ﻀ ﹰﺔ ) ﻭ ﹶﻃﻠﹸ ﹶﻘ ﺖ ) ،ﹶﺃ ﻣ ﹰﺔ ( ﻭﹶﻟ ﻮ ﻣﺒ ﻌ ﻛﹶﺎﻧ 162
ﺐ ﹸﻗ ﺮﺀًﺍ ﹸﺛﻢ ﺴ ﺤ ﺤ ﹶﻈ ﹲﺔ ِﻣ ﻦ ﺍﻟﻄﱡ ﻬ ِﺮ ﹶﻓﺘ ﻚ ِﺑﹶﺄ ﹾﻥ ﺗ ﹾﻄﻠﹸ ﻖ ﻭﹶﻗ ﺪ ﺑ ِﻘ ﻲ ﹶﻟ ﺤ ﹶﻈﺘﺎ ِﻥ ( ﻭ ﹶﺫِﻟ ﺸ ﺮ ﻳ ﻮﻣﺎ ﻭﹶﻟ ﹶﺃ ﹾﻗﺮﺍِﺋﻬﺎ ِﺳﺘ ﹸﺔ ) ﻋ ﺤ ﹶﻈ ﹲﺔ ﻳﺘﺒﻴﻦِ ﺑﻬﺎ ﺗﻤﺎ ﻡ ﺍﻟﻄﱡ ﻬ ِﺮ ، ﺸ ﺮ ﻳ ﻮﻣﺎ ،ﹸﺛﻢ ﺗ ﹾﻄ ﻌ ﻦ ﻓِﻲ ﺍﻟ ﺪ ِﻡ ﹶﻟ ﺴ ﹶﺔ ﻋ ﺾ ﺑ ﻌ ﺪﻫﺎ ﻳ ﻮﻣﺎ ﻭﹶﻟﻴﹶﻠ ﹰﺔ ﹸﺛﻢ ﺗ ﹾﻄﻬ ﺮ ﺧ ﻤ ﺗﺤِﻴ ﺤ ﹶﻈ ﹲﺔ ِﺑﻨﺎ ًﺀ ﻋﻠﹶﻰ ﺍ ﺷِﺘﺮﺍ ِ ﻼﺛﹸﻮ ﹶﻥ ﻳ ﻮﻣﺎ ﻭﹶﻟ ﹶﺃﻣﺎ ﺍﹾﻟﻤﺒﺘ ﺪﹶﺃﺓﹸ ﹶﻓﹶﺄﹶﻗﻞﱡ ﺍ ِﻹ ﻣﻜﹶﺎ ِﻥ ﻓِﻴﻬﺎ ﺍﹾﺛﻨﺎ ِﻥ ﻭﹶﺛ ﹶ ﺵ ﻭﻫ ﻮ ﺍﻟﺮﺍ ِﺟﺢ) ﻁ ﺍ ِﻹ ﺣِﺘﻮﺍ ِ ﻱ ﹶﻓﹶﺄﹶﻗﻞﱡ ﺇ ﻣﻜﹶﺎ ِﻥ ﺍﻧ ِﻘﻀﺎ ِﺀ ﺾ ( ﻭ ِﻫ ﻲ ﻣ ﻌﺘﺎ ﺩﺓﹲ ﹶﺃ ﻭ ﻣ ﺒﺘ ﺪﹶﺃﺓﹲ ) ﹶﻓﹶﺄ ﺣ ﺪ ( ﹶﺃ ﻀ ﹰﺔ ) ﻓِﻲ ﺣ ﻴ ٍ ﺖ ﹶﺃ ﻣﺔﹲ ﻭﹶﻟ ﻮ ﻣﺒ ﻌ ﹶﺃ ﻭ ( ﹶﻃﻠﹸ ﹶﻘ ﻀﻬﺎ ﹸﺛﻢ ﺗ ﹾﻄﻬ ﺮ ﻼﹶﻗﻬﺎ ﺑِﺂ ِﺧ ِﺮ ﺟ ﺰ ٍﺀ ِﻣ ﻦ ﺣﻴ ِ ﻚ ﹶﻛﹶﺄ ﹾﻥ ﻳ ﻌﱢﻠ ﻖ ﹶﻃ ﹶ ﺤ ﹶﻈ ﹲﺔ ( ﻭ ﹶﺫِﻟ ﻼﺛﹸﻮ ﹶﻥ ( ﻳ ﻮﻣﺎ ) ﻭﹶﻟ ﹶﺃ ﹾﻗﺮﺍِﺋﻬﺎ ﹶﺃ ﺣ ﺪ ) ﻭﹶﺛ ﹶ ﻕ ﻼ ﺾ ،ﻭﺍﻟ ﱠﻄ ﹶ ﺤﻴ ِ ﻉ ﻓِﻲ ﺍﹾﻟ ﺸ ﺮ ﺸ ﺮ ﻳ ﻮﻣﺎ ﹸﺛﻢ ﺗ ﺴ ﹶﺔ ﻋ ﺾ ﻳ ﻮﻣﺎ ﻭﹶﻟﻴﹶﻠ ﹰﺔ ﹸﺛﻢ ﺗ ﹾﻄﻬ ﺮ ﺧ ﻤ ﺸ ﺮ ﻳ ﻮﻣﺎ ﹸﺛﻢ ﺗﺤِﻴ ﺴ ﹶﺔ ﻋ ﺧ ﻤ ﺾ ﺗﻨﺒِﻴ ﻪ :ﻫﺬﹶﺍ ﹸﻛﻠﱡ ﻪ ﻓِﻲ ﺍﻟﺬﱠﺍ ِﻛ ﺮ ِﺓ ،ﹶﻓﹶﻠ ﻮ ﹶﻟ ﻢ ﺗ ﹾﺬ ﹸﻛ ﺮ ﻫ ﹾﻞ ﻛﹶﺎ ﹶﻥ ﻃﹶﻼ ﹸﻗﻬﺎ ﻓِﻲ ﺤ ﻴ ِ ﻕ ﻓِﻲ ﺍﹾﻟ ﻼِ ﺱ ﻛﹶﺎﻟ ﱠﻄ ﹶ ﻓِﻲ ﺍﻟﻨﻔﹶﺎ ِ ﻱ: ﺼﻴ ﻤ ِﺮ ﻱ :ﹶﺃ ﺧﺬﹾﺕ ﺑِﺎ َﻷﹶﻗ ﱢﻞ ﻭﻫ ﻮ ﹶﺃﻧ ﻪ ﹶﻃﱠﻠ ﹶﻘﻬﺎ ﻓِﻲ ﺍﻟﻄﱡ ﻬ ِﺮ ،ﻭﻗﹶﺎ ﹶﻝ ﺷﻴﺨﻪ ﺍﻟ ﺾ ﹶﺃ ﻭ ﻃﹸ ﻬ ٍﺮ ،ﻗﹶﺎ ﹶﻝ ﺍﹾﻟﻤﺎ ﻭ ﺭ ِﺩ ﺣ ﻴ ٍ ﺸ ﻲ :ﻫ ﻮ ﲔ ،ﻭ ﻫﺬﹶﺍ ﹶﻛﻤﺎ ﹶﻗﺎ ﹶﻝ ﺍ َﻷ ﹾﺫ ﺭ ِﻋ ﻲ ﻭﺍﻟ ﺰ ﺭ ﹶﻛ ِ ﺨﺮﺝِ ﻣ ﻦ ِﻋ ﺪِﺗﻬﺎ ﺇﻻ ِﺑﻴ ِﻘ ٍ ﹶﺃ ﺧﺬﹾﺕ ﺑِﺎ َﻷ ﹾﻛﹶﺜ ِﺮ َﻷﻧﻬﺎ ﻻ ﺗ ﺏ. ﺼﻮﺍ ﻁ ﻭﺍﻟ ﺍﻻ ﺣِﺘﻴﺎ ﹸ ﺢ. ﺼ ﺕ ﻓِﻲ ﺍ َﻷ ﻥ ﺨﹶﺎ ﹶﻟ ﹶﻔ ﹾ ﻑ ﻋﺎ ﺩ ﹰﺓ ﺩﺍ ِﺌ ﺭ ﹲﺓ ،ﻭ ﹶﻜﺫﹶﺍ ﺇ ْ ﻥ ﹶﻟ ْﻡ ﹸﺘﺨﹶﺎ ِﻟ ﹾ ﻕﺇْ ﺼﺩ ﹸ ﻭ ﹸﺘ
ﺷﺮﺡ : ﺖ ،ﹶﺃ ﻭ ﹶﻏ ﻴ ﺮﻫﺎ ﻓِﻲ ﺩ ﻋﻮﻯ ﺍﻧ ِﻘﻀﺎ ِﺀ ِﻋ ﺪِﺗﻬﺎ ِﺑﹶﺄ ﹶﻗ ﱢﻞ ﻣ ﺪ ِﺓ ﺍ ِﻹ ﻣﻜﹶﺎ ِﻥ ) ﺇ ﹾﻥ ﹶﻟ ﻢ ﺼ ﺪﻕ ( ﺍﹾﻟ ﻤ ﺮﹶﺃﺓﹸ ﺣ ﺮ ﹰﺓ ﻛﹶﺎﻧ ) ﻭﺗ ﺖ ﺾ ﹶﺃ ﻭ ﻛﹶﺎﻧ ﺴﺘﻘِﻴ ﻤ ﹲﺔ ﻓِﻲ ﻃﹸ ﻬ ٍﺮ ﻭ ﺣﻴ ٍ ﻒ ( ﻓِﻴﻤﺎ ﺍﺩ ﻋﺘ ﻪ ) ﻋﺎ ﺩ ﹰﺓ ( ﹶﻟﻬﺎ ) ﺩﺍِﺋ ﺮﹲﺓ ( ِﺑﹶﺄ ﹾﻥ ﹶﻟ ﻢ ﻳ ﹸﻜ ﻦ ﹶﻟﻬﺎ ﻋﺎ ﺩﹲﺓ ﻣ ﺗﺨﺎِﻟ ﻣ ﺤ ﱡﻞ ﹶﻟ ﻬ ﻦ ﹶﺃ ﹾﻥ ﻳ ﹾﻜﺘ ﻤ ﻦ ﻣﺎ ﻚ ِﻟ ﹶﻘ ﻮِﻟ ِﻪ ﺗﻌﺎﻟﹶﻰ ﴿ :ﻭﻻ ﻳ ِ ﺴﺘﻘِﻴ ﻤ ﹰﺔ ﻓِﻴ ِﻬﻤﺎ ،ﹶﺃ ﻭ ﹶﻟ ﻢ ﻳ ﹸﻜ ﻦ ﹶﻟﻬﺎ ﻋﺎ ﺩﹲﺓ ﹶﺃﺻﻼ ،ﻭ ﹶﺫِﻟ ﺝ ﺖ ِﻋﻨ ﺪ ﺍ ِﻹ ﻣﻜﹶﺎ ِﻥ ،ﹶﻓِﺈ ﹾﻥ ﹶﻛ ﱠﺬﺑﻬﺎ ﺍﻟﺰ ﻭ ﺧ ﹶﻠ ﻖ ﺍﻟ ﱠﻠ ﻪ ﻓِﻲ ﹶﺃ ﺭﺣﺎ ِﻣ ِﻬ ﻦ ﴾ ﻭ َﻷﻧ ﻪ ﻻ ﻳ ﻌ ﺮﻑ ﺇﻻ ِﻣ ﻦ ِﺟ ﻬِﺘﻬﺎ ﹶﻓﺼ ﺪﹶﻗ 163
ﺖ ،ﻋﺎ ﺩﺗﻬﺎ ﺍﻟﺪﺍِﺋ ﺮﺓﹸ ﹶﺃ ﹾﻛﹶﺜﺮ ﺖ ( ِﺑﹶﺄ ﹾﻥ ﻛﹶﺎﻧ ﺖ ﹶﻟ ﻪ ﺍﻟﺮ ﺟ ﻌ ﹸﺔ ) ،ﻭ ﹶﻛﺬﹶﺍ ﺇ ﹾﻥ ﺧﺎﹶﻟ ﹶﻔ ﻒ ﻭﹶﺛﺒ ﺖ ﺣﹶﻠ ﺖ ،ﹶﻓِﺈ ﹾﻥ ﻧ ﹶﻜﹶﻠ ﺣﹶﻠ ﹶﻔ ﺻ ﺢ ( َﻷ ﱠﻥ ﺍﹾﻟﻌﺎ ﺩ ﹶﺓ ﹶﻗ ﺪ ﺗﺘ ﻐﻴﺮ ، ﹶﻓِﺈ ﹾﻥ ﺼﺪﻕ ) ﻓِﻲ ﺍ َﻷ ﺖ ﻣﺨﺎﹶﻟ ﹶﻔﺘﻬﺎ ِﻟﻤﺎ ﺩﻭﻧﻬﺎ ﻣ ﻊ ﺍ ِﻹ ﻣﻜﹶﺎ ِﻥ ﹶﻓﺘ ﻚ ﻓﹶﺎ ﺩ ﻋ ِﻣ ﻦ ﹶﺫِﻟ ﺝ ﺣﹶﻠ ﹶﻔ ﹶﻛ ﱠﺬﺑﻬﺎ ﺍﻟ ﺰ ﻭ ﺨﺘﺎ ﺭ ﻓِﻲ ﻕ ﻟِﻠﺘ ﻬ ﻤ ِﺔ ﻭﻗﹶﺎ ﹶﻝ ﺍﻟﺮﻭﻳﺎِﻧ ﻲ :ﺇﻧ ﻪ ﺍﹾﻟ ﻤ ﺼﺪ ﺖ ،ﻭﻳ ﹾﺄﺗِﻲ ِﻓﻴ ِﻪ ﻣﺎ ﻣ ﺮ ،ﻭﺍﻟﺜﱠﺎﻧِﻲ :ﻻ ﺗ ﺖ ﺯﺍِﺋﺪﺍ ﻋﹶﻠﻴﻬﺎ ،ﹶﻓﻨﻘﹶﻼ ﻓِﻲ ﹶﺃﻭﺍ ِﺧ ِﺮ ﺍﹾﻟﻌ ﺪ ِﺓ ﻋ ﻦ ﺍ ِﻹﻣﺎ ِﻡ ﹶﺃﻥﱠ ﺍﱠﻟﺬِﻱ ﻫﺬﹶﺍ ﺍﻟ ﺰﻣﺎ ِﻥ ،ﻭﹶﻟ ﻮ ﻣﻀﻰ ﺯ ﻣﻦ ﺍﹾﻟﻌﺎ ﺩ ِﺓ ﻓﹶﺎ ﺩ ﻋ ﺴ ﹾﻜﻨﻰ ،ﹸﺛﻢ ﹶﺃﺑ ﺪﻳﺎ ﻓِﻴ ِﻪ ﺍ ﺣِﺘﻤﺎﻻ ؛ ﺝ ﺍﻟ ﺼﺪِﻳ ﹸﻘﻬﺎ ﻭ ﺟﻬﺎ ﻭﺍ ِﺣﺪﺍ ،ﻭ ﻋﻠﹶﻰ ﺍﻟ ﺰ ﻭ ِ ﺏ ﺗ ﺻﺤﺎ ِ ﻳ ﺪﻝﱡ ﻋﹶﻠﻴ ِﻪ ﻛﹶﻼ ﻡ ﺍ َﻷ ﺱ ،ﻭﻓِﻴ ِﻪ ﺇ ﺟﺤﺎ ﺝ. ﻑ ﺑِﺎﻟ ﺰ ﻭ ِ ﺻ ﺪ ﹾﻗﻨﺎﻫﺎ ﹶﻟ ﺮﺑﻤﺎ ﺗﺘﻤﺎﺩﻯ ﻓِﻲ ﺩ ﻋﻮﺍﻫﺎ ﺇﻟﹶﻰ ِﺳ ﻦ ﺍﹾﻟﻴ ﹾﺄ ِ َﻷﻧﺎ ﹶﻟ ﻮ ﻲ ﻥ ﺒ ِﻘ ﺠ ﻊ ﻓِﻴﻤﺎ ﻜﹶﺎ ﻁ ِﺀ ﺭﺍ ﺕ ﺍ ﹾﻟ ﻭ ﹾ ﻥ ﻭ ﹾﻗ ِ ﺕ ﺍ َﻷ ﹾﻗﺭﺍ ﺀ ِﻤ ْ ﺴ ﹶﺘ ْﺄ ﹶﻨ ﹶﻔ ﹾ ﺠ ِﻌﻴ ﹶﺘ ﻪ ﻭﺍ ْ ﺊ ﺭ ْ ﻭ ﹶﻟ ْﻭ ﻭﻁِ َ
ﺷﺮﺡ : ﺖ ﺍ َﻷ ﹾﻗ ﺮﺍ َﺀ ( ﹶﺃ ﻭ ﺨ ﱢﻄ ِﻪ ِﺑﺸﺒ ﻬ ٍﺔ ﹶﺃ ﻭ ﹶﻏﻴ ِﺮﻫﺎ ) ﻭﺍ ﺳﺘ ﹾﺄﻧ ﹶﻔ ﻀ ِﻤ ِﲑ ِﺑ ﺝ ) ﺭ ﺟ ِﻌﻴﺘﻪِ ( ﺑﻬﺎ ِﺀ ﺍﻟ ) ﻭﹶﻟ ﻮ ﻭ ِﻃ ﹶﺊ ( ﺍﻟ ﺰ ﻭ ﺏ ﺗﺪﺍﺧِ ﻞ ﺍﹾﻟ ِﻌ ﺪﺗﻴ ِﻦ ﻋ ﻦ ﺍﹾﻟ ﻤﺘ ﻮﻟﱢﻲ ﻭﹶﺃﹶﻗﺮﺍ ﻩ ، ﻁ ِﺀ ( ﹶﻛﻤﺎ ﻧﻘﹶﻼ ﻩ ﻓِﻲ ﺑﺎ ِ ﺖ ( ﹶﻓﺮﺍ ِﻏ ِﻪ ِﻣ ﻦ ) ﺍﹾﻟ ﻮ ﹾ ﺍ َﻷ ﺷﻬ ﺮ ) ِﻣ ﻦ ﻭ ﹾﻗ ِ ﻁ ِﺀ ،ﹶﻓِﺈﺫﹶﺍ ﹶﻓ ﺮ ﹶ ﻒ ﹶﺃﻧ ﻪ ِﻣ ﻦ ﺍﺑِﺘﺪﺍ ِﺀ ﺍﹾﻟ ﻮ ﹾ ﺼﻨ ِ ﻭِﺇ ﹾﻥ ﺍ ﹾﻗﺘﻀﻰ ﻛﹶﻼ ﻡ ﺍﹾﻟﻤ ﻍ ِﻣﻨﻪ ) ﺭﺍ ﺟ ﻊ ﻓِﻴﻤﺎ ﻛﹶﺎ ﹶﻥ ﺑ ِﻘ ﻲ ( ِﻣ ﻦ ِﻋ ﺪ ِﺓ ﺖ ﺍﻟﺮ ﺟ ﻌ ﹸﺔ ﻓِﻲ ﻗﹸ ﺮ ٍﺀ ﻭﺍ ِﺣ ٍﺪ ﻭِﺇ ﹾﻥ ﻛﹶﺎ ﹶﻥ ﺑ ﻌ ﺪ ﻗﹸ ﺮ ٍﺀ ﹶﻓﹶﻠﻪ ﺍﻟﺮ ﺟ ﻌ ﹸﺔ ﻓِﻲ ﻁ ُﺀ ﺑ ﻌ ﺪ ﻗﹸ ﺮﹶﺃﻳ ِﻦ ﹶﺛﺒ ﻕ ،ﹶﻓِﺈ ﹾﻥ ﻭﹶﻗ ﻊ ﺍﹾﻟ ﻮ ﹾ ﺍﻟﻄﱠﻼ ِ ﺖ ﻁ ِﺀ ،ﻭﹶﻟ ﻮ ﻗﹶﺎ ﹶﻝ :ﻭﺍ ﺳﺘ ﹾﺄﻧ ﹶﻔ ﻕ ﻓﹶﻼ ﻳﺮﺍ ِﺟﻊِ ﻓﻴﻤﺎ ﺯﺍ ﺩ ﻋﹶﻠﻴﻬﺎ ﺑِﺎﹾﻟ ﻮ ﹾ ﺺ ِﺑ ِﻌ ﺪ ِﺓ ﺍﻟﻄﱠﻼ ِ ﺨﺘ ﻗﹸ ﺮﹶﺃﻳ ِﻦ ؛ َﻷ ﱠﻥ ﺍﻟ ﺮ ﺟ ﻌ ﹶﺔ ﺗ ﺍﹾﻟ ِﻌ ﺪ ﹶﺓ ﹶﻟﻜﹶﺎ ﹶﻥ ﹶﺃ ﻋ ﻢ ﻳ ﻉ ِﻋ ﺪ ِﺓ ﻁ ِﺀ ﺭﺍ ﺟ ﻌﻬﺎ ﻣﺎ ﹶﻟ ﻢ ﺗِﻠ ﺪ ِﻟ ﻮﻗﹸﻮ ِ ﺸ ﻤﻞﹸ ﻣﺎ ﹶﻗ ﺪﺭﺗﻪ ﻓِﻲ ﻛﹶﻼ ِﻣ ِﻪ ﺗﻨﺒِﻴ ﻪ :ﹶﻟ ﻮ ﹶﺃ ﺣﺒﹶﻠﻬﺎ ﺑِﺎﹾﻟ ﻮ ﹾ ﺕ ﹶﻓﻼ ﺤ ﻤ ِﻞ ﻻ ﺗﺘﺒ ﻌﺾ ، ﻭِﺇ ﹾﻥ ﻭﹶﻟ ﺪ ﻚ ﻳﺘﺒ ﻌﺾ ﻭ ِﻋ ﺪﺓﹸ ﺍﹾﻟ ﺠ ﻬﺘﻴ ِﻦ ﹶﻛﺎﹾﻟﺒﺎﻗِﻲ ِﻣ ﻦ ﺍ َﻷ ﹾﻗﺮﺍ ِﺀ ﺇﻻ ﹶﺃﻥﱠ ﹶﺫِﻟ ﻁ ِﺀ ﻋ ﻦ ﺍﹾﻟ ِ ﺍﹾﻟ ﻮ ﹾ ﺭ ﺟ ﻌ ﹶﺔ ﻻﻧ ِﻘﻀﺎ ِﺀ ﺍﹾﻟ ِﻌ ﺪ ِﺓ. 164
ﺏ ﻤ ْﻬ ﺭ ِﻤ ﹾﺜ ٍل ﺠ ﺤﺭِﻴ ِﻤ ِﻪ ،ﻭ ﻴ ِ ﺤ ﺩ ،ﻭﻻ ﻴ ﻌﺯ ﺭ ﺇﻻ ﻤ ْﻌ ﹶﺘ ِﻘ ﺩ ﹶﺘ ْ ﺊ ﻓﹶﻼ ﻥ ﻭﻁِ َ ﻉ ِﺒﻬﺎ ،ﹶﻓ ِﺈ ْ ﺴ ِﺘ ْﻤﺘﹶﺎ ﺤ ﺭ ﻡ ﺍﻻ ْ ﻭ ﻴ ْ ﺏ ﻋﻠﹶﻰ ﺍ ﹾﻟ ﻤ ﹾﺫ ﻫ ِ ﺠ ﻊ ﻥ ﺭﺍ ﺠ ْﻊ ،ﻭ ﹶﻜﺫﹶﺍ ﺇ ْ ﻥ ﹶﻟ ْﻡ ﻴﺭﺍ ِ ﺇْ
ﺷﺮﺡ : ﺴ ِﻢ ﺍﻟﺜﱠﺎﻧِﻲ ﻉ ﻓِﻲ ﺍﹾﻟ ِﻘ ﺕ ﻓِﻲ ﹶﺃ ﺷﻴﺎ َﺀ ﻭﺗﺨﺎِﻟ ﹸﻔ ﻬﻦ ﻓِﻲ ﹶﺃ ﺷﻴﺎ َﺀ ﻭﹶﻗ ﺪ ﺷ ﺮ ﻭﺍ ﻋﹶﻠ ﻢ ﹶﺃﻥﱠ ﺍﻟ ﺮ ﺟ ِﻌﻴ ﹶﺔ ﺣ ﹾﻜ ﻤﻬﺎ ﺣ ﹾﻜ ﻢ ﺍﻟ ﺰ ﻭﺟﺎ ِ ﻁ ٍﺀ ﻭ ﹶﻏﻴ ِﺮ ِﻩ ﺣﺘﻰ ﺑِﺎﻟﻨ ﹶﻈ ِﺮ ﻭﹶﻟ ﻮ ﺑِﻼ ﺷ ﻬ ﻮ ٍﺓ ﹶﻛﻤﺎ ﻳ ﹾﻘﺘﻀِﻴ ِﻪ ﻛﹶﻼ ﻡ ﻉ ِﺑﻬﺎ ( ﻭِﺑ ﻮ ﹾ ﺤﺮﻡ ﺍﻻ ﺳِﺘ ﻤﺘﺎ ،ﹶﻓﻘﹶﺎ ﹶﻝ ) :ﻭﻳ ﺍﻟ ﺮ ﻭ ﻉ ﺡ ﻳﺒِﻴ ﺢ ﺍﻻ ﺳِﺘ ﻤﺘﺎ ﺿ ِﺔ ؛ َﻷﻧﻬﺎ ﻣﻔﹶﺎ ﺭﹶﻗ ﹲﺔ ﻛﹶﺎﹾﻟﺒﺎِﺋ ِﻦ ،ﻭِﺇ ﹾﻥ ﺍ ﹾﻗﺘﻀﻰ ﻛﹶﻼ ﻡ ﺍﻟﺮﺍِﻓ ِﻌ ﻲ ﺧِﻼﹶﻓﻪ ، ﻭ َﻷ ﱠﻥ ﺍﻟﻨﻜﹶﺎ ﺴ ِﻤﻴِﺘ ِﻪ ﺑﻌﻼ ،ﻭﹶﺃﻧﻪ ﻳ ﹾﻄﹶﻠﻖ ﻉ ِﺑﻬﺎ ِﺑﺘ ﺤﻨ ِﻔﻴﺔﹸ ﻋﻠﹶﻰ ﺟﻮﺍ ِﺯ ﺍﻻ ﺳِﺘ ﻤﺘﺎ ِ ﺿﺪ ﻩ ،ﻭﺍ ﺣﺘ ﺞ ﺍﹾﻟ ﻕ ؛ َﻷﻧ ﻪ ِ ﺤﺮﻣﻪ ﺍﻟﻄﱠﻼ ﹶﻓﻴ ﺤ ِﺮ ِﱘ ﺾ ) ﹶﻓِﺈ ﹾﻥ ﻭ ِﻃ ﹶﺊ ( ﺍﻟ ﺮ ﺟ ِﻌﻴ ﹶﺔ ) ﻓﹶﻼ ﺣ ﺪ ( ﻋﹶﻠﻴ ِﻪ ﻭِﺇ ﹾﻥ ﻛﹶﺎ ﹶﻥ ﻋﺎِﻟ ﻤﺎ ﺑِﺎﻟﺘ ﺽ ﺑِﺎﹾﻟ ﻤﻈﹶﺎ ِﻫ ِﺮ ﻭ ﺯ ﻭﺝ ﺍﹾﻟﺤﺎِﺋ ِ ﻣﻨﻘﹸﻮ ﻑ ﺍﹾﻟ ﻌﹶﻠﻤﺎ ِﺀ ﻓِﻲ ﺇﺑﺎ ﺣِﺘ ِﻪ ) ﻭﻻ ﻳ ﻌﺰ ﺭ ﺇﻻ ﻣ ﻌﺘ ِﻘﺪ ﺗ ﻻ ﺧﺘِﻼ ِ ﺤ ِﺮ ِﱘ ِﻹ ﹾﻗﺪﺍ ِﻣ ِﻪ ﻋﻠﹶﻰ ﺤ ِﺮ ِﳝ ِﻪ ( ﺇﺫﹶﺍ ﻛﹶﺎ ﹶﻥ ﻋﺎِﻟﻤﺎ ﺑِﺎﻟﺘ ﻁ ِﺀ ﻓِﻲ ﻚ ﺍﹾﻟ ﻤ ﺮﹶﺃﺓﹸ ،ﻭﻛﹶﺎﹾﻟ ﻮ ﹾ ﺤ ِﺮ ِﳝ ِﻪ ِﻟﻌ ﹾﺬ ِﺭ ِﻩ ،ﻭ ِﻣﹾﺜﻠﹸﻪِ ﻓﻲ ﹶﺫِﻟ ﻑ ﻣ ﻌﺘ ِﻘ ِﺪ ِﺣﱢﻠ ِﻪ ﻭﺍﹾﻟﺠﺎ ِﻫﻞﹸ ِﺑﺘ ﺼﻴ ٍﺔ ِﻋﻨ ﺪﻩِ ﺑﺨِﻼ ِ ﻣ ﻌ ِ ﺤ ِﺮ ِﱘ ﻁ ِﺀ ﺍﻟ ﺮ ﺟ ِﻌﻴ ِﺔ ) ﻣ ﻬﺮِ ﻣﹾﺜ ٍﻞ ( ﺟ ﺰﻣﺎ ) ﺇ ﹾﻥ ﹶﻟ ﻢ ﻳﺮﺍ ِﺟ ﻊ ( َﻷﻧﻬﺎ ﻓِﻲ ﺗ ﺠﺐِ ( ﺑ ﻮ ﹾ ﺕ ) ﻭﻳ ِ ﺍﻟﺘ ﻌﺰِﻳ ِﺮ ﺳﺎِﺋﺮ ﺍﻟﺘ ﻤﺘﻌﺎ ِ ﻁ ِﺀ ﻛﹶﺎﹾﻟﻤﺘ ﺏ ﻣ ﻬ ٍﺮ ﻭﺍ ِﺣ ٍﺪ ﻭﹶﻟ ﻮ ﺗ ﹶﻜ ﺮ ﺭ ﻭﻗﹶﺎ ﹶﻝ ﺨﱢﻠ ﹶﻔ ِﺔ ﻓِﻲ ﺍﹾﻟ ﹸﻜ ﹾﻔ ِﺮ ﹶﻓ ﹶﻜﺬﹶﺍ ﻓِﻲ ﺍﹾﻟ ﻤ ﻬ ِﺮ ﺗﻨﺒِﻴ ﻪ :ﻇﹶﺎ ِﻫﺮ ﻛﹶﻼ ِﻣ ِﻬ ﻢ ﻭﺟﻮ ﺍﹾﻟ ﻮ ﹾ ﺏ ﻁ ِﺀ ﺍ َﻷ ِ ﺡ ﺍﹾﻟﻔﹶﺎ ِﺳ ِﺪ ﻭ ﻭ ﹾ ﻁ ِﺀ ﻓِﻲ ﺍﻟﻨﻜﹶﺎ ِ ﺱ ﻋﻠﹶﻰ ﻣﺎ ﹶﺫ ﹶﻛﺮﻭ ﻩ ﻓِﻲ ﺍﹾﻟ ﻮ ﹾ ﺽ ﹶﻟﻪ ، ﻭﺍﹾﻟ ِﻘﻴﺎ ﺍﹾﻟﺒ ﹾﻠﻘِﻴِﻨ ﻲ :ﹶﻟ ﻢ ﻧ ﺮ ﻣ ﻦ ﺗ ﻌ ﺮ ﺠﺐ ﺍﹾﻟ ﻤ ﻬ ﺮ ) ﺇ ﹾﻥ ﺭﺍ ﺟ ﻊ ( ﺑ ﻌ ﺪﻩ ) ﻋﻠﹶﻰ ﺠﺐ ﺇﻻ ﻣ ﻬ ﺮ ﻭﺍ ِﺣ ﺪ ) ﻭ ﹶﻛﺬﹶﺍ ( ﻳ ِ ﺐ ﹶﺃﻧ ﻪ ﻻ ﻳ ِ ﻚ ﻭﺍﹾﻟ ﻤﻜﹶﺎﺗ ِ ﺸﺮِﻳ ِ ﻭﺍﻟ ﺏ ﻣ ﻬ ﺮﻳ ِﻦ ﻓِﻲ ﻋ ﹾﻘ ٍﺪ ﻭﺍ ِﺣ ٍﺪ . ﻁ ِﺀ ِﺑﹶﺄﻧﻪ ﻳ ﺆﺩﻱ ﺇﻟﹶﻰ ﺇﳚﺎ ِ ﺏ ﺍﹾﻟ ﻤ ﻬ ِﺮ ﺑِﺎﹾﻟ ﻮ ﹾ ﺸ ِﻜ ﹶﻞ ﺇﳚﺎ ﺹ ﻭﺍ ﺳﺘ ﺐ ( ﺍﹾﻟ ﻤﻨﺼﻮ ِ ﺍﹾﻟ ﻤ ﹾﺬ ﻫ ِ ﺝ ِﻣ ﻦ ﻧ ﹾﻔِﻴ ِﻪ ﺨ ﺮ ٍ ﺠﺐ ﻓِﻲ ﹶﻗ ﻮ ٍﻝ ﻣ ﺸﺒ ﻬ ِﺔ ﻻ ﺑِﺎﹾﻟ ﻌ ﹾﻘ ِﺪ ،ﻭﺍﻟ ﱠﻄﺮِﻳ ﻖ ﺍﻟﺜﱠﺎﻧِﻲ ﻻ ﻳ ِ ﻁ ِﺀ ﺍﻟ ﺐ ِﺑﹶﺄﻥﱠ ﺍﹾﻟ ﻤ ﻬ ﺮ ﺍﻟﺜﱠﺎﻧِﻲ ِﺑ ﻮ ﹾ ﻭﹸﺃﺟِﻴ ﺝ ﹶﻗ ﻮ ﹲﻝ ﺠﺐ ﻣ ﻬ ﺮ ،ﻭ ﺧ ﺮ ﺝ ﹸﺛ ﻢ ﹶﺃ ﺳ ﹶﻠ ﻤ ﺕ ﺑ ﻌ ﺪ ﺍﻟ ﺪﺧﻮ ِﻝ ﹶﻓ ﻮ ِﻃﹶﺌﻬﺎ ﺍﻟ ﺰ ﻭ ﻓِﻴﻤﺎ ﺇﺫﹶﺍ ﺍ ﺭﺗ ﺪ ﺖ ﻓِﻲ ﺍﹾﻟ ِﻌ ﺪ ِﺓ ﹶﺃﻧ ﻪ ﻻ ﻳ ِ
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ﻕ ﹶﺃﻥﱠ ﹶﺃﹶﺛ ﺮ ﺍﻟ ﺮ ﺩ ِﺓ ﻳ ﺮﺗ ِﻔﻊ ﺑِﺎ ِﻹﺳﻼ ِﻡ ، ﺼﻴ ِﻦ ﻭﺍﹾﻟ ﹶﻔ ﺮ ﻁ ِﺀ ﺍﻟ ﺮ ﺟ ِﻌﻴ ِﺔ ،ﻭﺍﻟﺮﺍ ِﺟ ﺢ ﺗ ﹾﻘﺮِﻳ ﺮ ﺍﻟﻨ ﺺ ﻓِﻲ ﻭ ﹾ ﻓِﻲ ﻭ ﺟﻮِﺑ ِﻪ ِﻣ ﻦ ﺍﻟﻨ ﺴﺘﻔﹶﺎ ِﺩ ِﺑ ﻌ ﹾﻘ ٍﺪ ﺁ ﺧ ﺮ. ﺤﻞﱡ ﺑ ﻌ ﺪﻫﺎ ﻛﹶﺎﹾﻟ ﻤ ﻕ ﻻ ﻳ ﺮﺗ ِﻔﻊ ﺑِﺎﻟ ﺮ ﺟ ﻌ ِﺔ ،ﻭﺍﹾﻟ ِ ﻭﹶﺃﹶﺛﺮ ﺍﻟﻄﱠﻼ ِ ﻥ ﻕ ﻭ ِﻟﻌﺎ ﻅﻬﺎ ﺭ ﻭﻁﹶﻼ ﹲ ﺢ ﺇﻴﻼ ﺀ ﻭ ِ ﺼ ﻭ ﻴ ِ
ﺷﺮﺡ : ﺖ ﺍﻟ ﺮ ﺟ ﻌﺔﹸ ﺼ ﹶﻠ ﺢ ( ِﻣ ﻦ ﺍﻟ ﺮ ﺟ ِﻌﻴ ِﺔ ) ﺇﻳﻼﺀٌ ﻭ ِﻇﻬﺎﺭ ( ﺇ ﹾﻥ ﺣ ﺼ ﺴ ِﻢ ﺍ َﻷ ﻭ ِﻝ ،ﹶﻓﻘﹶﺎ ﹶﻝ ) ﻭﻳ ِ ﻉ ﻓِﻲ ﺍﹾﻟ ِﻘ ﹸﺛ ﻢ ﺷ ﺮ ﺑ ﻌ ﺪ ﻫﻤﺎ ﹶﻛﻤﺎ ﺳﻴ ﹾﺄﺗِﻲ ﻓِﻲ ﺑﺎِﺑ ِﻬﻤﺎ ) ﻭﻃﹶﻼﻕ ( ﻭﹶﻟ ﻮ ِﺑﺨ ﹾﻠ ٍﻊ ﻣ ﻌﻴ ٍﻦ ﹶﺃ ﻭ ﻣ ﺮ ﺳ ٍﻞ ﹶﻛ ﺰ ﻭﺟﺎﺗِﻲ ﹶﻃﻮﺍِﻟ ﻖ ﹶﻓﺘ ﺪﺧﻞﹸ ﻚ ﺍﻟ ﺮ ﺟ ﻌ ِﺔ. ﺢ ) ﻭِﻟﻌﺎ ٍﻥ ( ِﻟﺒﻘﹶﺎ ِﺀ ﺍﹾﻟﻮِﻻﻳ ِﺔ ﻋ ﹶﻠ ﻴﻬﺎ ِﺑ ِﻤ ﹾﻠ ِ ﺻ ﺍﻟ ﺮ ﺟ ِﻌﻴ ﹸﺔ ﻓِﻴ ِﻬ ﻦ ﻋﻠﹶﻰ ﺍ َﻷ ﻭﻴ ﹶﺘﻭﺍ ﺭﺜﹶﺎﻥِ
ﺷﺮﺡ : ﻕ ﻓِﻲ ﺙ ﻭﺍﻟﻄﱠﻼ ِ ﺴﹶﺄﹶﻟﺘﺎ ﺍﻟﺘﻮﺍﺭِ ﺝ ﻭﺍﻟ ﺮ ﺟ ِﻌﻴ ﹸﺔ ) ﻳﺘﻮﺍ ﺭﺛﹶﺎ ِﻥ ( ﹶﻓﻴ ِﺮﺙﹸ ﹸﻛ ﱞﻞ ِﻣﻨ ﻬﻤﺎ ﺍﻵ ﺧﺮ ، ﻭﺗ ﹶﻘ ﺪ ﻡ ﻣ ) ﻭ ( ﺍﻟ ﺰ ﻭ ﻒ ﻫﻨﺎ ﺗﺘﻤِﻴﻤﺎ َﻷ ﺣﻜﹶﺎ ِﻡ ﺍﻟ ﺮ ﺟ ِﻌﻴ ِﺔ ﻭِﺇﺷﺎ ﺭ ﹰﺓ ﺇﻟﹶﻰ ﹶﻗ ﻮ ِﻝ ﺼﻨ ﺏ ﺍ َﻷ ﺟﻨِﺒﻴ ِﺔ ِﺑ ِﻪ ،ﻭ ﹶﺫ ﹶﻛ ﺮﻫﺎ ﺍﹾﻟ ﻤ ﺼ ِﻞ ِﺧﻄﹶﺎ ِ ﻕ ﻓِﻲ ﹶﻓ ﺍﻟﻄﱠﻼ ِ ﺕ ﺍﹾﻟ ﻤﺴﺎِﺋ ِﻞ ﻱ ﺁﻳﺎ ِ ﺏ ﺍﻟﻠﱠ ِﻪ ﺗﻌﺎﻟﹶﻰ ،ﹶﺃ ﺕ ِﻣ ﻦ ِﻛﺘﺎ ِ ﺍﻟﺸﺎِﻓ ِﻌ ﻲ ﺭ ِ ﺲ ﺁﻳﺎ ٍ ﺿ ﻲ ﺍﻟﱠﻠ ﻪ ﻋﻨﻪ : ﺍﻟ ﺮ ﺟ ِﻌﻴ ﹸﺔ ﺯ ﻭ ﺟ ﹲﺔ ﻓِﻲ ﺧ ﻤ ِ ﺕ ﺗﻨﺒِﻴ ﻪ :ﺍﻟﺮ ﺟ ِﻌﻴ ﹸﺔ ﺏ ﺍﻟﻨ ﹶﻔﻘﹶﺎ ِ ﺏ ﻧ ﹶﻔ ﹶﻘِﺘﻬﺎ ِﻟ ِﺬ ﹾﻛ ِﺮ ِﻩ ﹶﻟﻪ ﻓِﻲ ِﻛﺘﺎ ِ ﺖ ﻫﻨﺎ ﻋ ﻦ ﻭﺟﻮ ِ ﺲ ﺍﹾﻟ ﻤ ﹾﺬﻛﹸﻮ ﺭ ِﺓ ،ﻭ ﺳ ﹶﻜ ﺨ ﻤ ِ ﺍﹾﻟ ﺐ ﹸﻇﻬﻮ ِﺭ ﺩﻟِﻴ ٍﻞ ﺴ ِ ﺤ ﺿ ِﺔ ﻣﺘ ﺮ ﺩ ﺩﹲﺓ ﺑﻴ ﻦ ﺍﻟ ﺰ ﻭ ﺟ ِﺔ ﻭﺍ َﻷ ﺟﻨِﺒﻴ ِﺔ ،ﻭﺍﻟﺘ ﺮﺟِﻴ ﺢ ِﺑ ﺻ ِﻞ ﺍﻟ ﺮ ﻭ ﺨﺘﺎ ِﺭ ﻓِﻲ ﹶﺃ ﻋﻠﹶﻰ ﺍﹾﻟ ﻤ
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ﻚ ﺴﹶﻠ ﺴﻠﹸﻚِ ﺑ ِﻪ ﻣ ﺿ ِﺔ :ﻭﻧ ِﻈﲑﻩ ﺍﹾﻟ ﹶﻘﻮﻻ ِﻥ ﻓِﻲ ﹶﺃﻥﱠ ﺍﻟﻨ ﹾﺬ ﺭ ﻳ َﻷ ﺣ ِﺪ ِﻫﻤﺎ ﺗﺎ ﺭ ﹰﺓ ﻭﻟِﻶ ﺧ ِﺮ ﹸﺃ ﺧﺮﻯ ،ﻗﹶﺎ ﹶﻝ ﻓِﻲ ﺍﻟ ﺮ ﻭ ﻚ. ﻁ ﹶﺃ ﻭ ﺗ ﻤﻠِﻴ ﻉ ﹶﺃ ﻭ ﺟﺎِﺋ ِﺰ ِﻩ ﻭﻓِﻲ ﹶﺃﻥﱠ ﺍ ِﻹﺑﺮﺍ َﺀ ﺇ ﺳﻘﹶﺎ ﹲ ﺸ ﺮ ِ ﺐ ﺍﻟ ﻭﺍ ِﺟ ِ ﺠ ﻤ ﻌ ِﺔ ﺕ ﺍﻻ ﹾﻨ ِﻘﻀﺎ ِﺀ ﹶﻜﻴْ ﻭﻡِ ﺍ ﹾﻟ ﻋﻠﹶﻰ ﻭ ﹾﻗ ِ ﻥ ﺍ ﱠﺘ ﹶﻔﻘﹶﺎ ﺕ ،ﹶﻓ ِﺈ ْ ﺠ ﻌ ﹰﺔ ﻓِﻴﻬﺎ ﹶﻓ َﺄ ﹾﻨ ﹶﻜﺭ ﹾ ﻭِﺇﺫﹶﺍ ﺍ ﺩﻋﻰ ﻭﺍ ﹾﻟ ِﻌﺩ ﹸﺓ ﻤ ﹾﻨ ﹶﻘﻀِﻴ ﹲﺔ ﺭ ْ ﺠ ﻌ ِﺔ ﹶﻜﻴْ ﻭﻡِ ﺕ ﺍﻟ ﺭ ْ ﻋﻠﹶﻰ ﻭ ﹾﻗ ِ ﺕ ِﺒ ﻴﻤِﻴ ِﻨﻬﺎ َﺃ ْﻭ ﺼ ﺩ ﹶﻗ ﹾ ﺕ ﺴ ْﺒ ِ ﺕ ﺒ ْل ﺍﻟ ﺱ ،ﹶﻓﻘﹶﺎ ﹶﻟ ﹾ ﺨﻤِﻴ ِ ﺠﻌْﺕ ﻴ ْﻭ ﻡ ﺍ ﹾﻟ ﹶ ،ﻭﻗﹶﺎ َل ﺭﺍ
ﻕ ﺒِﻼ ﺴ ْﺒ ِ ﻥ ﹶﺘﻨﹶﺎ ﺯﻋﺎ ﻓِﻲ ﺍﻟ ﻕ ِﺒ ﻴﻤِﻴ ِﻨ ِﻪ ،ﻭِﺇ ْ ﺼ ﺩ ﹶ ﺕ ﺴ ْﺒ ﹶ ﺱ ،ﻭﻗﹶﺎ َل ﺍﻟ ﺨﻤِﻴ ﺕ ﺍ ﹾﻟ ﹶ ﻀ ﹾ ﺕ :ﺍ ﹾﻨ ﹶﻘ ﺠ ﻤ ﻌ ِﺔ ،ﻭﻗﹶﺎ ﹶﻟ ﹾ ﺍ ﹾﻟ ﺕ ﺼ ﺩ ﹶﻗ ﹾ ﺠ ﻌ ﹰﺔ ﹶﻗ ْﺒ ﹶﻠ ﻪ ﺕ ﺍﻻ ﹾﻨ ِﻘﻀﺎ ﺀ ﹸﺜﻡ ﺍ ﺩﻋﻰ ﺭ ْ ﻋ ﹾ ﻥ ﺍ ﺩ ﻋﻭﻯ ،ﹶﻓﺈِ ْ ﻕ ﺍﻟ ﺩ ْ ﺴ ْﺒ ِ ﺢ ﺢ ﹶﺘ ْﺭﺠِﻴ ﺼ ﻕ ﻓﹶﺎ َﻷ ﺍ ﱢﺘﻔﹶﺎ ٍ
ﻋ ﹶﻠ ﻡ. ﺕ ،ﻭﺍﹶﻟﱠﻠ ﻪ َﺃ ْ ﺼ ﺩ ﹶﻗ ﹾ ﻋﻴﺎ ﻤﻌﺎ ﻥ ﺍ ﺩ ﻕ ﹸﻗﻠﹾﺕ ﹶﻓ ِﺈ ْ ﺼ ﺩ ﹶ ﺕ ﺒ ْﻌ ﺩ ﻩ ِﺒ ﻴﻤِﻴ ِﻨﻬﺎ َﺃ ْﻭ ﺍ ﺩﻋﺎﻫﺎ ﹶﻗ ْﺒ َل ﺍ ﹾﻨ ِﻘﻀﺎ ٍﺀ ﹶﻓﻘﹶﺎ ﹶﻟ ﹾ
ﺷﺮﺡ : ﻀﻴﺔﹲ ( ﻑ ﻓِﻲ ﺍﻟ ﺮ ﺟ ﻌ ِﺔ ،ﹶﻓﻘﹶﺎ ﹶﻝ ) :ﻭِﺇﺫﹶﺍ ﺍ ﺩﻋﻰ ( ﻋﻠﹶﻰ ﺭ ﺟ ِﻌﻴ ٍﺔ ) ﻭﺍﹾﻟ ِﻌ ﺪﺓﹸ ﻣ ﻨ ﹶﻘ ِ ﻉ ﻓِﻲ ﺑﻴﺎ ِﻥ ﺍﻻ ﺧﺘِﻼ ِ ﹸﺛﻢ ﺷ ﺮ ﺕ ) ﹶﻓِﺈ ﹾﻥ ﺍﺗ ﹶﻔﻘﹶﺎ ﻋﻠﹶﻰ ﺕ ( ﻧِ ﻈ ﺮ ﺢ ﹶﻏ ﻴ ﺮﻩ ) ﹶﻓﹶﺄﻧ ﹶﻜ ﺮ ﻱ ﺍﹾﻟ ِﻌ ﺪ ِﺓ ﻭﹶﻟ ﻢ ﺗ ﻨ ِﻜ ِﻫ ﻲ ﺟ ﻤ ﹶﻠﺔﹲ ﺣﺎِﻟﻴﺔﹲ ) ﺭ ﺟ ﻌ ﹰﺔ ﻓِﻴﻬﺎ ( ﹶﺃ ﺖ ( ِﻫ ﻲ ) ﺑ ﹾﻞ ﺲ ،ﹶﻓﻘﹶﺎﹶﻟ ﺨﻤِﻴ ِ ﺖ ﺍﻻﻧ ِﻘﻀﺎ ِﺀ ( ِﻟ ِﻌ ﺪِﺗﻬﺎ ) ﹶﻛﻴ ﻮ ِﻡ ﺍﹾﻟﺠﻤ ﻌ ِﺔ ،ﻭﻗﹶﺎ ﹶﻝ ( ﻫ ﻮ ) ﺭﺍ ﺟﻌﺖ ﻳ ﻮ ﻡ ﺍﹾﻟ ﻭ ﹾﻗ ِ ﺲ ؛ َﻷ ﱠﻥ ﺨﻤِﻴ ِ ﺼﺤِﻴ ِﺢ ) ِﺑﻴﻤِﻴِﻨﻬﺎ ( ﹶﺃﻧﻬﺎ ﻻ ﺗ ﻌﹶﻠﻤﻪ ﺭﺍ ﺟ ﻊ ﻳ ﻮ ﻡ ﺍﹾﻟ ﺖ ( ﻋﻠﹶﻰ ﺍﻟ ﺻ ﺪﹶﻗ ﺖ ( ﺭﺍ ﺟﻌﺘﻨِﻲ ﻓِﻴ ِﻪ ) ﺴﺒ ِ ﺍﻟ ﻒ ﹶﺃﻧ ﻬﻤﺎ ﺍﺗ ﹶﻔﻘﹶﺎ ﻋﻠﹶﻰ ِﻋ ﺪ ٍﺓ ﻳﻨ ﹶﻘﻀِﻲ ِﻣﹾﺜﹸﻠﻬﺎ ِﺑﹶﺄ ﺷﻬٍ ﺮ ﺼﻨ ِ ﺖ ﺗﻨﺒِﻴ ﻪ :ﻣﺮﺍ ﺩ ﺍﹾﻟﻤ ﺴﺒ ِ ﺻ ﹶﻞ ﻋ ﺪﻡ ﺍﻟ ﺮ ﺟ ﻌ ِﺔ ﺇﻟﹶﻰ ﻳ ﻮ ِﻡ ﺍﻟ ﺍ َﻷ ﺲ ﻣﺎِﻧ ﻊ ﺨﻤِﻴ ِ ﺝ ﺍﻟ ﺮ ﺟ ﻌ ﹶﺔ ﻳ ﻮ ﻡ ﺍﹾﻟ ﻕ ﻓِﻲ ﺣﻘِﻴ ﹶﻘ ِﺔ ﺍﻻﻧ ِﻘﻀﺎ ِﺀ ؛ َﻷ ﱠﻥ ﺩ ﻋﻮﻯ ﺍﻟ ﺰ ﻭ ِ ﹶﺃ ﻭ ﹶﺃ ﹾﻗﺮﺍ ٍﺀ ﹶﺃ ﻭ ﺣ ﻤ ٍﻞ ﻭﹶﻟ ﻢ ﻳ ِﺮ ﺩ ﺍﻻﺗﻔﹶﺎ ﺖ ﺍﻟ ﺮ ﺟ ﻌ ِﺔ ﹶﻛﻴ ﻮ ِﻡ ﺍﹾﻟﺠﻤ ﻌ ِﺔ ﺖ ﺍﻻﻧ ِﻘﻀﺎ ِﺀ ،ﺑ ﹾﻞ ) ﻋﻠﹶﻰ ﻭ ﹾﻗ ِ ﻕ ) ﹶﺃ ﻭ ( ﹶﻟ ﻢ ﻳﺘ ِﻔﻘﹶﺎ ﻋﻠﹶﻰ ﻭ ﹾﻗ ِ ِﻣ ﻦ ﺇﺭﺍ ﺩ ِﺓ ﺣﻘِﻴ ﹶﻘ ِﺔ ﺍﻻﺗﻔﹶﺎ ِ ﺻ ﺢ ) ِﺑﻴﻤِﻴِﻨ ِﻪ ﻕ ( ﻓِﻲ ﺍ َﻷ ﺖ ﺻ ﺪ ﺴﺒ ﺖ ) ﺍﻟ ﻀ ﺲ ،ﻭﻗﹶﺎ ﹶﻝ ( ﻫ ﻮ :ﺑ ﹾﻞ ﺍﻧ ﹶﻘ ﺨﻤِﻴ ﺖ ﺍﹾﻟ ﻀ ﺖ ( ِﻫ ﻲ ) ﺍﻧ ﹶﻘ ،ﻭﻗﹶﺎﹶﻟ ﺼ ﺪﹶﻗﺔﹸ ،ﻭﻗِﻴ ﹶﻞ : ﺻ ﹶﻞ ﻋ ﺪﻡ ﺍﻧ ِﻘﻀﺎِﺋﻬﺎ ﹶﻗﺒﹶﻠﻪ ، ﻭﻗِﻴ ﹶﻞ ِ :ﻫ ﻲ ﺍﹾﻟﻤ ﺲ ؛ َﻷﻥﱠ ﺍ َﻷ ﺨﻤِﻴ ﺖ ﺍﹾﻟ ﻀ ( ﹶﺃﻧ ﻬﺎ ﻣﺎ ﺍﻧ ﹶﻘ ﻕ( ﺴ ﺒ ِﻖ ﺑِﻼ ﺍﺗﻔﹶﺎ ٍ ﻂ ﻫﺬﹶﺍ ﺍﹾﻟ ﻮ ﺟ ﻪ ) ﻭِﺇ ﹾﻥ ﺗﻨﺎ ﺯﻋﺎ ﻓِﻲ ﺍﻟ ﻕ ﺍﻟﺴﺎِﺑ ﻖ ﺑِﺎﻟ ﺪ ﻋﻮﻯ ،ﹶﻓِﺈ ﹾﻥ ﺗﺪﺍ ﻋﻴﺎ ﻣﻌﺎ ﺳ ﹶﻘ ﹶ ﺼﺪ ﺍﹾﻟ ﻤ 167
ﺤ ﹾﻜ ِﻢ ِﺑ ﹶﻘ ﻮ ِﻝ ﺍﻟﺴﺎِﺑ ِﻖ ، ﺻ ﺢ ﺗ ﺮﺟِﻴ ﺢ ﺳﺒ ِﻖ ﺍﻟ ﺪ ﻋﻮﻯ ( ﻻ ﺳِﺘ ﹾﻘﺮﺍ ِﺭ ﺍﹾﻟ ﺖ ﺭ ﺟ ﻌ ٍﺔ ﹶﺃ ﻭ ﺍﻧ ِﻘﻀﺎ ِﺀ ِﻋ ﺪ ٍﺓ ) ﻓﹶﺎ َﻷ ﻋﻠﹶﻰ ﻭ ﹾﻗ ِ ﺖ ) ﺍﻻﻧ ِﻘﻀﺎ َﺀ ( ِﻟ ِﻌ ﺪِﺗﻬﺎ ) ﹸﺛﻢ ﺍ ﺩﻋﻰ ﺭ ﺟ ﻌ ﹰﺔ ( ﹶﻟﻬﺎ ) ﺖ ﻭﺍ ﺩ ﻋ ﻱ ﺳﺒ ﹶﻘ ﺖ ( ﹶﺃ ﺴﺒ ﻖ ِﺑ ﹶﻘ ﻮِﻟ ِﻪ ) ﹶﻓِﺈ ﹾﻥ ﺍ ﺩ ﻋ ﹸﺛﻢ ﺑﻴ ﻦ ﺍﻟ ﻂ ﺩ ﻋﻮﻯ ﺍﻟ ﺰ ﻭ ِ ﺖ ﹶﻗﺒ ﹶﻞ ﺍﻟ ﺮ ﺟ ﻌ ِﺔ ﻭ ﺳ ﹶﻘ ﹶ ﻀ ﺖ ِﺑﻴﻤِﻴِﻨﻬﺎ ( ﹶﺃﻥﱠ ِﻋ ﺪﺗﻬﺎ ﺍﻧ ﹶﻘ ﺻ ﺪﹶﻗ ﻱ ﺍﻻﻧ ِﻘﻀﺎ ِﺀ ) ﹶﻗﺒﹶﻠﻪ ( ﹶﺃ ﺝ َﻷﻧ ﻬﻤﺎ ﻱ ﺻ ِﻞ ) ﹶﺃ ﻭ ﺍ ﺩﻋﺎﻫﺎ ( ﹶﺃ ﻀ ﺪ ﺩ ﻋﻮﺍﻫﺎ ﺑِﺎ َﻷ ﺻ ﹸﻞ ﻋ ﺪﻣﻬﺎ ﻭﺍ ﻋﺘ ﺍﺗ ﹶﻔﻘﹶﺎ ﻋﻠﹶﻰ ﺍﻻﻧ ِﻘﻀﺎ ِﺀ ﻭﺍ ﺧﺘﹶﻠﻔﹶﺎ ﻓِﻲ ﺍﻟ ﺮ ﺟ ﻌ ِﺔ ،ﻭﺍ َﻷ ﻱ ﺍﻧ ِﻘﻀﺎ ِﺀ ﺍﹾﻟ ِﻌ ﺪ ِﺓ ) ﺖ ( ﺑ ﹾﻞ ﺭﺍ ﺟﻌﺘﻨِﻲ ) ﺑ ﻌ ﺪﻩ ( ﹶﺃ ﺳﺒ ﻖ ﻭﺍ ﺩﻋﻰ ﺭ ﺟ ﻌﺘﻬﺎ ) ﹶﻗ ﺒ ﹶﻞ ﺍﻧ ِﻘﻀﺎ ٍﺀ ( ِﻟ ِﻌ ﺪِﺗﻬﺎ ) ﹶﻓﻘﹶﺎﹶﻟ ﺻ ﺪ ﻀ ﺪ ﻀﺎ ِﺀ ﻭﺍ ﻋﺘ ﻕ ( ِﺑﻴﻤِﻴِﻨ ِﻪ ﹶﺃﻧ ﻪ ﺭﺍ ﺟ ﻌﻬﺎ ﹶﻗﺒ ﹶﻞ ﺍﻧ ِﻘﻀﺎِﺋﻬﺎ ؛ َﻷﻧ ﻬﻤﺎ ﺍﺗ ﹶﻔﻘﹶﺎ ﻋﻠﹶﻰ ﺍﻟ ﺮ ﺟ ﻌ ِﺔ ﻭﺍ ﺧﺘﹶﻠﻔﹶﺎ ﻓِﻲ ﺍﻻﻧ ِﻘ ﺝ ﺟﺮﻯ ﻋﹶﻠﻴ ِﻪ ﻓِﻲ ﺼﺪِﻳ ِﻖ ﺍﻟ ﺰ ﻭ ِ ﻕ ﺗ ﺻ ﹸﻞ ﻋ ﺪﻡ ﺍﻻﻧ ِﻘﻀﺎ ِﺀ ﺗﻨﺒِﻴ ﻪ :ﻣﺎ ﺫﹸ ِﻛ ﺮ ِﻣ ﻦ ﺇﻃﹾﻼ ِ ﻕ ،ﻭﺍ َﻷ ﺩ ﻋﻮﺍ ﻩ ﺑِﺎﻻﺗﻔﹶﺎ ِ ﺡ ﺍﹾﻟ ﹶﻜِﺒ ِﲑ ﻋ ﻦ ﺟ ﻤ ٍﻊ ِﺑﻤﺎ ﺇﺫﹶﺍ ﺗﺮﺍﺧﻰ ﻛﹶﻼ ﻣﻬﺎ ﻋﻨﻪ، ﺸ ﺮ ِ ﺼ ِﻐ ِﲑ ،ﻭﹶﻗﻴ ﺪﻩ ﺍﻟﺮﺍِﻓ ِﻌ ﻲ ﻓِﻲ ﺍﻟ ﺡ ﺍﻟ ﺸ ﺮ ِ ﺿ ِﺔ ﻛﹶﺎﻟ ﺍﻟ ﺮ ﻭ ﺼ ﹶﻞ ِﺑ ِﻪ ﹶﻓ ِﻬ ﻲ ﺍﹾﻟﻤ ﹶﻓِﺈ ﹾﻥ ﺍﺗ ﺺ ﻭﺍ ﻋﺘ ﻤ ﺪﻩِ ﻣ ﻦ ﹶﺃﻥﱠ ﺍﹾﻟ ﹶﻘ ﻮ ﹶﻝ ﹶﻗ ﻮﹸﻟﻬﺎ ﻓِﻴﻤﺎ ﺇﺫﹶﺍ ﺳﺒ ﹶﻘﻬﺎ ﺼ ﺪﹶﻗﺔﹸ ،ﻭﻣﺎ ﻧ ﹶﻘﹶﻠﻪ ﺍﹾﻟﺒ ﹾﻠﻘِﻴِﻨ ﻲ ﻋ ﻦ ﺍﻟﻨ ﺥ ﻛﹶﻼ ﻣﻬﺎ ﻋ ﻦ ﻛﹶﻼ ِﻣ ِﻪ ،ﻓﹶﻼ ﻳﻨﺎﻓِﻲ ﻣﺎ ﻣ ﺮ ﹶﻓِﺈ ﹾﻥ ﻗِﻴ ﹶﻞ :ﹶﻗ ﺪ ﹸﺫ ِﻛﺮﺍ ﻓِﻲ ﺤﻤﻮ ﹲﻝ ﻋﻠﹶﻰ ﻣﺎ ﺇﺫﹶﺍ ﹶﻟ ﻢ ﻳﺘﺮﺍ ﺝ ﻣ ﺍﻟﺰ ﻭ ﺕ ﻭ ﹶﻃﱠﻠ ﹶﻘﻬﺎ ﻭﺍ ﺧﺘﹶﻠﻔﹶﺎ ﻓِﻲ ﺻﹸﻠﻬﺎ ﻓِﻲ ﺍﹾﻟ ِﻌ ﺪ ِﺩ ﻣﺎ ﻳﺨﺎِﻟﻒ ﻣﺎ ﹶﺫ ﹶﻛ ﺮ ﻓِﻲ ﺍﹾﻟ ﻤﺘ ِﻦ ،ﻭﻫ ﻮ ﻓِﻴ ﻤﺎ ﺇﺫﹶﺍ ﻭﹶﻟ ﺪ ﺿ ِﺔ ﻭﹶﺃ ﺍﻟ ﺮ ﻭ ﺖ ﺖ :ﺑ ﻌ ﺪﻩ ﻧِ ﻈ ﺮ ﺇ ﹾﻥ ﺍﺗ ﹶﻔﻘﹶﺎ ﻋﻠﹶﻰ ﻭ ﹾﻗ ِ ﻕ ﹶﻓﻠِﻲ ﺍﻟﺮ ﺟ ﻌ ﹸﺔ ،ﻭﻗﹶﺎﹶﻟ ﺍﹾﻟﻤﺘ ﹶﻘ ﺪ ِﻡ ِﻣﻨ ﻬﻤﺎ ،ﹶﻓﻘﹶﺎ ﹶﻝ :ﻭﹶﻟﺪﺕ ﹶﻗﺒ ﹶﻞ ﺍﻟﻄﱠﻼ ِ ﺖ ِﺑﻴﻤِﻴِﻨﻬﺎ ،ﻭِﺇ ﹾﻥ ﹶﻟ ﻢ ﻳﺘ ِﻔﻘﹶﺎ ﻋﻠﹶﻰ ﺷ ﻲ ٍﺀ ﺻ ﺪﹶﻗ ﻕ ﺖ ﺍﻟﻄﱠﻼ ِ ﺝ ِﺑﻴﻤِﻴِﻨ ِﻪ ،ﻭِﺇ ﹾﻥ ﺍﺗ ﹶﻔﻘﹶﺎ ﻋﻠﹶﻰ ﻭ ﹾﻗ ِ ﻕ ﺍﻟﺰ ﻭ ﺍﹾﻟﻮِﻻ ﺩ ِﺓ ﺻ ﺪ ﻕ ِﺑﻴﻤِﻴِﻨ ِﻪ ﻣ ﻊ ﹶﺃﻥﱠ ﻣ ﺪ ﺭ ﻙ ﺍﹾﻟﺒﺎﺑﻴ ِﻦ ﻭﺍ ِﺣ ﺪ ، ﺲ ﺻ ﺪ ﺑ ﹾﻞ ﻗﹶﺎ ﹶﻝ :ﻛﹶﺎﻧ ﺖ ﺍﹾﻟ ﻌ ﹾﻜ ﻕ ،ﻭﺍ ﺩ ﻋ ﺖ ،ﺍﹾﻟﻮِﻻ ﺩﺓﹸ ﹶﻗﺒ ﹶﻞ ﺍﻟﻄﱠﻼ ِ ﺿ ﻌﻴ ِﻦ ﺻ ِﻞ ﻓِﻲ ﺍﹾﻟ ﻤ ﻮ ِ ﺸ ﻖ ﺍ َﻷ ﻭ ِﻝ ِﺑﹶﺄﻧﻪ ﻻ ﻣﺨﺎﹶﻟ ﹶﻔ ﹶﺔ ﻓِﻴ ِﻪ ﺑ ﹾﻞ ﻋِ ﻤ ﹶﻞ ﺑِﺎ َﻷ ﺐ ﻋ ﻦ ﺍﻟ ﺻ ِﻞ .ﹸﺃﺟِﻴ ﻚ ﺑِﺎ َﻷ ﻭﻫ ﻮ ﺍﻟﺘ ﻤﺴ ﺼ ﻤ ِﺔ ﻼ ِﻝ ﺍﹾﻟ ِﻌ ﺤﹶ ﻕ ﻓِﻲ ﹶﺃ ﺣ ِﺪ ِﻫﻤﺎ ﹶﻏﻴ ﺮﻩ ﻓِﻲ ﺍﻵ ﺧ ِﺮ ،ﻭ ﻋ ﻦ ﺍﻟﺜﱠﺎﻧِﻲ ِﺑﹶﺄﻧ ﻬﻤﺎ ﻫﻨﺎ ﺍﺗ ﹶﻔﻘﹶﺎ ﻋﻠﹶﻰ ﺍﻧ ِ ﺼﺪ ﻭِﺇ ﹾﻥ ﻛﹶﺎ ﹶﻥ ﺍﹾﻟ ﻤ ﺝ ،ﻭ ﻫ ﹾﻞ ﺍﹾﻟ ﻤﺮﺍ ﺩ ﺳﺒﻖ ﺐ ﺍﻟ ﺰ ﻭ ِ ﹶﻗﺒ ﹶﻞ ﺍﻧ ِﻘﻀﺎ ِﺀ ﺍﹾﻟ ِﻌ ﺪ ِﺓ ،ﻭﹶﺛ ﻢ ﹶﻟ ﻢ ﻳﺘ ِﻔ ﹶﻘﺎ ﻋﹶﻠﻴ ِﻪ ﹶﻗﺒ ﹶﻞ ﺍﹾﻟﻮِﻻ ﺩ ِﺓ ﹶﻓﺘ ﹶﻘﻮﻯ ﻓِﻴ ِﻪ ﺟﺎِﻧ 168
ﻀ ﺮ ِﻣ ﻲ :ﻳ ﹾﻈ ﻬﺮِ ﻣ ﻦ ﻛﹶﻼ ِﻣ ِﻬ ﻢ ﹶﺃﻧ ﻬ ﻢ ﺤ ﺠﻴ ٍﻞ :ﻧ ﻌ ﻢ ،ﻭﻗﹶﺎ ﹶﻝ ﺇ ﺳﻤﺎﻋِﻴﻞﹸ ﺍﹾﻟ ﺍﻟ ﺪ ﻋﻮﻯ ِﻋﻨ ﺪ ﺣﺎ ِﻛ ٍﻢ ﹶﺃ ﻭ ﻻ ﻗﹶﺎ ﹶﻝ ﺍﺑ ﻦ ﻋ ﺡ ) ﹶﻓِﺈ ﹾﻥ ﺍ ﺩ ﻋﻴﺎ ﻣﻌًﺎ ( ﺸ ﺮ ِ ﺸ ﻲ ) ﹸﻗﻠﹾﺖ ( ﻛﹶﺎﻟﺮﺍِﻓ ِﻌ ﻲ ﻓِﻲ ﺍﻟ ﻻ ﻳﺮِﻳﺪﻭﻧﻪ ، ﻭ ﻫﺬﹶﺍ ﻫ ﻮ ﺍﻟﻈﱠﺎ ِﻫﺮ ﹶﻛﻤﺎ ﻗﹶﺎﹶﻟﻪ ﺍﻟ ﺰ ﺭ ﹶﻛ ِ ﺖ ( ِﺑﻴﻤِﻴِﻨﻬﺎ ) ﻭﺍﹶﻟﱠﻠ ﻪ ﹶﺃ ﻋﹶﻠﻢ( ﺻ ﺪﹶﻗ ﺖ ِﻋ ﺪﺗِﻲ ) ﻀ ﺖ ﻓِﻲ ﺯ ﻣ ِﻦ ﻫﺬﹶﺍ ﺍﹾﻟ ﹶﻘ ﻮ ِﻝ ﺍﻧ ﹶﻘ ﹶﻛﹶﺄ ﹾﻥ ﻗﹶﺎ ﹶﻝ :ﺭﺍ ﺟ ﻌﺘﻚ ،ﹶﻓﻘﹶﺎﹶﻟ ﺝ ِﺑﻴﻤِﻴِﻨ ِﻪ َ ،ﻷ ﱠﻥ ﻕ ﺍﻟﺰ ﻭ ﺻ ﺪ َﻷﻥﱠ ﺍﻻﻧ ِﻘﻀﺎ َﺀ ﻏﹶﺎِﻟﺒﺎ ﻻ ﻳ ﻌﹶﻠﻢ ﺇﻻ ِﻣﻨﻬﺎ ،ﹶﻓِﺈ ﹾﻥ ﺍ ﻋﺘ ﺮﻓﹶﺎ ِﺑﺘ ﺮﺗِﻴِﺒ ِﻬﻤﺎ ﻭﺃﹸ ﺷ ِﻜ ﹶﻞ ﺍﻟﺴﺎِﺑ ﻖ ﺖ ﹶﻏ ﻴ ﺮﻩ ﻭﺍ ﺩﻋﻰ ﻣ ﹶﻄ ﱢﻠ ﹸﻘﻬﺎ ﺗ ﹶﻘ ﺪ ﻡ ﺍﻟ ﺮ ﺟ ﻌ ِﺔ ﺤ ﻉ ﺗ ﺮ ﹸﻛﻬﺎ ﹶﺃﻣﺎ ﺇﺫﹶﺍ ﻧ ﹶﻜ ﺻ ﹶﻞ ﺑﻘﹶﺎ ُﺀ ﺍﹾﻟ ِﻌ ﺪ ِﺓ ﻭﻭِﻻﻳﺔﹸ ﺍﻟ ﺮ ﺟ ﻌ ِﺔ ﻭﺍﹾﻟ ﻮ ﺭ ِ ﺍ َﻷ ﺝ َﻷﻧﻬﺎ ِﻓﻲ ِﺣﻴﺎِﻟ ِﻪ ﻭِﻓﺮﺍ ِﺷ ِﻪ ﹶﺃ ﻭ ﻻ ﻋﻠﹶﻰ ﺍﻧ ِﻘﻀﺎ ِﺀ ﺍﹾﻟ ِﻌ ﺪ ِﺓ ﹶﻓﹶﻠﻪ ﺍﻟ ﺪ ﻋﻮﻯ ِﺑﻬﺎ ﻋﹶﻠﻴﻬﺎ ،ﻭ ﻫ ﹾﻞ ﹶﻟ ﻪ ﺍﻟ ﺪ ﻋﻮﻯ ﻋﻠﹶﻰ ﺍﻟ ﺰ ﻭ ِ ِﻟﻤﺎ ﻣ ﺮ ﻓِﻴﻤﺎ ﺇﺫﹶﺍ ﺯ ﻭ ﺟﻬﺎ ﻭِﻟﻴﺎ ِﻥ ِﻣ ﻦ ﺍﹾﺛﻨﻴ ِﻦ ،ﻓﹶﺎ ﺩ ﻋﻰ ﹶﺃ ﺣﺪ ﺍﻟ ﺰ ﻭ ﺟﻴ ِﻦ ﻋﻠﹶﻰ ﺍﻵ ﺧ ِﺮ ﺳﺒ ﻖ ِﻧﻜﹶﺎ ِﺣ ِﻪ ﹶﻓِﺈﻥﱠ ﺩ ﻋﻮﺍ ﻩ ﻻ ﺱ ِﺑﹶﺄﻧ ﻬﻤﺎ ﻫﻨﺎ ﻣﺘ ِﻔﻘﹶﺎ ِﻥ ﻋﻠﹶﻰ ﺐ ﻋ ﻦ ﺍﹾﻟ ِﻘﻴﺎ ِ ﺴ ﻤﻊ ﻋﹶﻠﻴ ِﻪ ،ﺍ َﻷ ﻭ ﺟﻪ ﺍ َﻷﻭ ﹸﻝ ﹶﻛﻤﺎ ﺟﺮﻯ ﻋﹶﻠﻴ ِﻪ ﺍﺑ ﻦ ﺍﹾﻟ ﻤ ﹾﻘﺮِﻱ ﻭﹸﺃﺟِﻴ ﺗ ﻸ ﻭ ِﻝ ِﺑﺨِﻼِﻓ ِﻬﻤﺎ ﹶﺛ ﻢ ،ﻭ ﻋﻠﹶﻰ ﻫﺬﹶﺍ ﺗﺎ ﺭ ﹰﺓ ﻳﺒ ﺪﺃﹸ ﺑِﺎﻟ ﺪ ﻋﻮﻯ ﻋﹶﻠﻴﻬﺎ ﻭﺗﺎ ﺭ ﹰﺓ ﻋﹶﻠﻴ ِﻪ ،ﹶﻓِﺈ ﹾﻥ ﹶﺃﻗﹶﺎ ﻡ ﺖ ﺯ ﻭ ﺟ ﹰﺔ ِﻟ َ ﹶﺃﻧﻬﺎ ﻛﹶﺎﻧ ﺕ ﹶﻓﹶﻠﻪ ﺑﻴﻨ ﹰﺔ ِﺑ ﻤ ﺪﻋﺎ ﻩ ﺍﻧﺘ ﺰ ﻋﻬﺎ ،ﺳﻮﺍ ٌﺀ ﺑ ﺪﹶﺃ ِﺑﻬﺎ ﹶﺃ ﻡ ِﺑ ِﻪ ﻭِﺇ ﹾﻥ ﹶﻟ ﻢ ﻳ ﹸﻜ ﻦ ﻣ ﻌﻪ ﺑﻴﻨ ﹲﺔ ﻭﺑ ﺪﹶﺃ ِﺑﻬﺎ ﻓِﻲ ﺍﻟ ﺪ ﻋﻮﻯ ﹶﻓﹶﺄﻧ ﹶﻜ ﺮ ﺼ ﻤِﺘ ِﻪ ﺖ ﻓِﻲ ِﻋ ﺕ ﹶﻟﻪ ﹶﻟ ﻢ ﻳ ﹾﻘﺒ ﹾﻞ ﺇ ﹾﻗﺮﺍ ﺭﻫﺎ ﻋﻠﹶﻰ ﺍﻟﺜﱠﺎﻧِﻲ ﻣﺎ ﺩﺍ ﻣ ﺖ ﺩ ﻋﻮﺍ ﻩ ،ﻭِﺇ ﹾﻥ ﹶﺃﹶﻗ ﺮ ﺖ ﺳ ﹶﻘ ﹶﻄ ﺤﻠِﻴ ﹸﻔﻬﺎ ،ﹶﻓِﺈ ﹾﻥ ﺣﹶﻠ ﹶﻔ ﺗ ﻸ ﻭ ِﻝ ﺠﺐ ﻋﹶﻠﻴﻬﺎ ِﻟ َ ﻸ ﻭ ِﻝ ،ﻭﹶﻗﺒ ﹶﻞ ﺯﻭﺍ ِﻝ ﺣ ﻖ ﺍﻟﺜﱠﺎﻧِﻲ ﻳ ِ ﺖ ِﻟ َ ﺕ ﺳﱢﻠ ﻤ ﺤ ِﻮ ﻣ ﻮ ٍ ِﻟﺘ ﻌﻠﱡ ِﻖ ﺣ ﱢﻘ ِﻪ ِﺑﻬﺎ ،ﹶﻓِﺈ ﹾﻥ ﺯﺍ ﹶﻝ ﺣﻘﱡ ﻪ ِﺑﻨ ﺕ ﹶﻟﻪِ ﺑ ِﻪ ، ﺖ ،ﻓِﻲ ِﺣﻴﺎ ِﻝ ﺭﺟٍ ﻞ ﻓﹶﺎ ﺩﻋﻰ ﺯ ﻭ ِﺟﻴﺘﻬﺎ ﺁ ﺧﺮ ﹶﻓﹶﺄ ﹶﻗ ﺮ ﻑ ﻣﺎ ﹶﻟ ﻮ ﻛﹶﺎﻧ ﺤﻴﻠﹸﻮﹶﻟ ِﺔ ِ ،ﺑﺨِﻼ ِ ﻣ ﻬﺮِ ﻣﹾﺜِﻠﻬﺎ ِﻟ ﹾﻠ ﻕ ﻕ ﺍﺗﻔﹶﺎ ﻒ ﹶﺃﻧﻪ ﹶﻟ ﻢ ﻳ ﹶﻄ ﱢﻠ ﹾﻘﻬﺎ ﻭﺍﹾﻟ ﹶﻔ ﺮ ﺖ :ﹸﻛﻨﺖ ﹶﻃ ﱠﻠﻘﹾﺘﻨِﻲ ﹶﻓِﺈﻧﻪ ﻳ ﹾﻘﺒﻞﹸ ﺇ ﹾﻗﺮﺍ ﺭﻫﺎ ﹶﻟﻪ ﻭﺗ ﻨ ِﺰﻉ ﹶﻟﻪ ﺇ ﹾﻥ ﺣ ﹶﻠ ﻭﻗﹶﺎﹶﻟ ﺡ ﺕ ﹶﺃﻭﻻ ﺑِﺎﻟﻨﻜﹶﺎ ِ ﻑ ﺍﻟﺜﱠﺎِﻧﻴ ِﺔ ﻧ ﻌ ﻢ ﺇ ﹾﻥ ﹶﺃﹶﻗ ﺮ ﺻﻞﹸ ﻋ ﺪﻡ ﺍﻟ ﺮ ﺟ ﻌ ِﺔ ِﺑﺨِﻼ ِ ﻕ ،ﻭﺍ َﻷ ﺍﻟ ﺰ ﻭ ﺟﻴ ِﻦ ﻓِﻲ ﺍﻷُﻭﻟﹶﻰ ﻋﻠﹶﻰ ﺍﻟﻄﱠﻼ ِ ﺤ ﺮ ٍﻡ ﺑ ﻴﻨ ﻬﻤﺎ ﻻ ﻉ ﻣ ﺕ ِﺑ ﺮﺿﺎ ِ ﺖ ﺭﺟﻼ ِﺑِﺈ ﹾﺫِﻧﻬﺎ ﹸﺛ ﻢ ﹶﺃ ﹶﻗ ﺮ ﺤ ﻉ ِﻣﻨﻪ ، ﹶﻛﻤﺎ ﹶﻟ ﻮ ﻧ ﹶﻜ ﺖ ﻓِﻴ ِﻪ ﹶﻟ ﻢ ﺗﻨ ﺰ ﻟِﻠﺜﱠﺎﻧِﻲ ﹶﺃ ﻭ ﹶﺃ ِﺫﻧ ﺡ ﻭﹶﻗ ﻊ ﺖ ﻭﺍﻟﻨﻜﹶﺎ ﻀ ﻕ ِﺑﻴﻤِﻴِﻨ ِﻪ ؛ َﻷ ﱠﻥ ﺍﹾﻟ ِﻌ ﺪ ﹶﺓ ﹶﻗ ﺪ ﺍﻧ ﹶﻘ ﺝ ﻓِﻲ ﺍﻟ ﺪ ﻋﻮﻯ ﹶﻓﹶﺄﻧ ﹶﻜ ﺮ ﺻ ﺪ ﻳ ﹾﻘﺒﻞﹸ ﺇ ﹾﻗﺮﺍ ﺭﻫﺎ ،ﻭِﺇ ﹾﻥ ﺑ ﺪﹶﺃ ﺑِﺎﻟ ﺰ ﻭ ِ 169
ﲔ ﻒ ﺍ َﻷﻭ ﹸﻝ ﺍﹾﻟﻴ ِﻤ ﲔ ﻭ ﺣﹶﻠ ﺻ ﹸﻞ ﻋ ﺪﻡ ﺍﻟ ﺮ ﺟ ﻌ ِﺔ ،ﻭِﺇ ﹾﻥ ﹶﺃﹶﻗ ﺮ ﹶﻟﻪ ﹶﺃ ﻭ ﻧ ﹶﻜ ﹶﻞ ﻋ ﻦ ﺍﹾﻟﻴ ِﻤ ِ ﺻﺤِﻴﺤﺎ ﻓِﻲ ﺍﻟﻈﱠﺎ ِﻫ ِﺮ ،ﻭﺍ َﻷ ﺤﻘﱡﻬﺎ ﺍ َﻷﻭ ﹸﻝ ﺣِﻴﻨِﺌ ٍﺬ ﺇﻻ ِﺑِﺈ ﹾﻗﺮﺍ ِﺭﻫﺎ ﹶﻟﻪ ﹶﺃ ﻭ ﺣِﻠ ِﻔ ِﻪ ﺑ ﻌ ﺪ ﻧﻜﹸﻮِﻟﻬﺎ ،ﻭﹶﻟﻬﺎ ﺴﺘ ِ ﺡ ﺍﻟﺜﱠﺎﻧِﻲ ،ﻭﻻ ﻳ ﺍﹾﻟ ﻤ ﺮﺩﻭ ﺩ ﹶﺓ ﺑ ﹶﻄ ﹶﻞ ِﻧﻜﹶﺎ ﺼﻔﹸﻪ ﺇ ﹾﻥ ﺴﻤﻰ ﺇ ﹾﻥ ﻛﹶﺎ ﹶﻥ ﺑ ﻌ ﺪ ﺍﻟ ﺪﺧﻮ ِﻝ ﻭِﻧ ﻁ ِﺀ ﻣ ﻬﺮ ﺍﹾﻟ ِﻤﹾﺜ ِﻞ ﺇ ﹾﻥ ﺍ ﺳﺘ ﻋﻠﹶﻰ ﺍﻟﺜﱠﺎﻧِﻲ ﺑِﺎﹾﻟ ﻮ ﹾ ﺤ ﱠﻘﻬﺎ ﺍ َﻷﻭ ﹸﻝ ،ﻭﺇِﻻ ﻓﹶﺎﹾﻟ ﻤ ﻛﹶﺎ ﹶﻥ ﹶﻗﺒﹶﻠﻪ. ﻋ ِﺘﺭﺍ ِﻓﻬﺎ ﺕ ﹶﻗ ْﺒ َل ﺍ ْ ﻋ ﹶﺘﺭ ﹶﻓ ﹾ ﺕ ﹸﺜﻡ ﺍ ْ ﺼ ﺩ ﹶﻗ ﹾ ﻕ ،ﻭﻤ ﹶﺘﻰ َﺃ ﹾﻨ ﹶﻜ ﺭ ﹾﺘﻬﺎ ﻭ ﺼ ﺩ ﹶ ﻭ ﻤﺘﹶﻰ ﺍ ﺩﻋﺎﻫﺎ ﻭﺍ ﹾﻟ ِﻌﺩ ﹸﺓ ﺒﺎ ِﻗ ﻴ ﹲﺔ
ﺷﺮﺡ : ﻕ ( ِﺑﻴﻤِﻴِﻨ ِﻪ ِﻟﻘﹸ ﺪ ﺭِﺗ ِﻪ ﻋﻠﹶﻰ ﺕ ) ﺻ ﺪ ﻱ ﺍﻟ ﺮ ﺟ ﻌ ﹶﺔ ) ﻭﺍﹾﻟ ِﻌ ﺪ ﹸﺓ ﺑﺎ ِﻗﻴﺔﹲ ( ﺑِﺎﺗﻔﹶﺎ ِﻗ ِﻬﻤﺎ ﻭﹶﺃﻧ ﹶﻜ ﺮ ) ﻭ ﻣﺘﻰ ﺍ ﺩﻋﺎﻫﺎ ( ﹶﺃ ﻱ، ﻺ ﺳﻨ ِﻮ ﺇﻧﺸﺎِﺋﻬﺎ ،ﻭ ﻫ ﹾﻞ ﺩ ﻋﻮﺍ ﻩ ﺇﻧﺸﺎ ٌﺀ ﻟِﻠ ﺮ ﺟ ﻌ ِﺔ ﹶﺃ ﻭ ﺇ ﹾﻗﺮﺍ ﺭ ِﺑﻬﺎ ؟ ﻭ ﺟﻬﺎ ِﻥ ،ﺭ ﺟ ﺢ ﺍﺑ ﻦ ﺍﹾﻟ ﻤ ﹾﻘﺮِﻱ ﺍ َﻷ ﻭ ﹶﻝ ﺗﺒﻌﺎ ِﻟ ِ ﻱ ﻭ ﺭ ﺟ ﺢ ﺍ َﻷ ﹾﺫ ﺭ ِﻋ ﻲ ﺍﻟﺜﱠﺎﻧِﻲ ﻭﻗﹶﺎ ﹶﻝ ﺍ ِﻹﻣﺎ ﻡ :ﻻ ﻭ ﺟ ﻪ ِﻟ ﹶﻜ ﻮِﻧ ِﻪ ﺇﻧﺸﺎ ًﺀ ،ﻭ ﻫﺬﹶﺍ ﻫ ﻮ ﺍﻟﻈﱠﺎ ِﻫﺮ ) ﻭ ﻣﺘﻰ ﹶﺃﻧ ﹶﻜ ﺮﺗﻬﺎ ( ﹶﺃ ﺖ ﺕ ﺣﻘﺎ ﹸﺛﻢ ﺍ ﻋﺘ ﺮﹶﻓ ﺤ ﺪ ﺖ ( ِﺑﻬﺎ ) ﹶﻗﺒ ﹶﻞ ﺍ ﻋِﺘﺮﺍِﻓﻬﺎ ( َﻷﻧﻬﺎ ﺟ ﺖ ( ﹶﻛﻤﺎ ﺗ ﹶﻘ ﺪ ﻡ ) ﹸﺛﻢ ﺍ ﻋﺘ ﺮﹶﻓ ﺍﻟ ﺮ ﺟ ﻌ ﹶﺔ ) ﻭﺻ ﺪﹶﻗ ﺤ ﺮ ٍﻡ ﺑ ﻴﻨﻬﺎ ﻭﺑ ﻴ ﻦ ﺁ ﺧ ﺮ ﹸﺛ ﻢ ﻉ ﻣ ﺐ ﹶﺃ ﻭ ﺭﺿﺎ ِ ﺴ ٍ ﺕ ِﺑﻨ ﺝ ،ﹶﻓِﺈ ﹾﻥ ﻗِﻴ ﹶﻞ :ﺇﻧﻬﺎ ﹶﻟ ﻮ ﹶﺃ ﹶﻗ ﺮ ِﺑ ِﻪ ؛ َﻷ ﱠﻥ ﺍﻟ ﺮ ﺟ ﻌ ﹶﺔ ﺣ ﻖ ﺍﻟ ﺰ ﻭ ِ ﺐ ِﺑﹶﺄﻥﱠ ﻫ ﹶﺬﺍ ﻚ .ﹸﺃﺟِﻴ ﺴﻬﺎ ﻻ ﻳ ﹾﻘﺒﻞﹸ ﺭﺟﻮ ﻋﻬﺎ ،ﹶﻓﻜﹶﺎ ﹶﻥ ﻳﻨﺒﻐِﻲ ﹶﺃ ﹾﻥ ﻳﻜﹸﻮ ﹶﻥ ﻫﻨﺎ ﹶﻛ ﹶﺬِﻟ ﺖ ﻧ ﹾﻔ ﺖ ﻭ ﹶﻛ ﱠﺬﺑ ﺭ ﺟ ﻌ ﻑ ﺍﻟ ﺮ ﺟ ﻌ ِﺔ ﹶﻓِﺈﻧﻪ ﺾ ِﺑﺨِﻼ ِ ﻉ ﻋﻨ ﻪ ﺗﻨﺎﹸﻗ ﺕ ﻻ ﻳﻜﹸﻮ ﹸﻥ ﺇﻻ ﻋ ﻦ ِﻋ ﹾﻠ ٍﻢ ،ﹶﻓﻔِﻲ ﺍﻟ ﺮﺟﻮ ِ ﺕ ،ﻭﺍ ِﻹﹾﺛﺒﺎ ﻉ ﻋ ﻦ ﺇﹾﺛﺒﺎ ٍ ﺭﺟﻮ ﻒ ﻓﹸﻼﻥﹲ ﻣﺎﻟِﻲ ﹸﺛ ﻢ ﺭ ﺟ ﻊ ﻭﺍ ﺩﻋﻰ ﻉ ﻋ ﻦ ﻧ ﹾﻔ ٍﻲ ﻭﺍﻟﻨ ﹾﻔ ﻲ ﻻ ﻳ ﹾﻠ ﺰﻡ ﹶﺃ ﹾﻥ ﻳﻜﹸﻮ ﹶﻥ ﻋ ﻦ ِﻋ ﹾﻠ ٍﻢ ﻧ ﻌ ﻢ ﹶﻟ ﻮ ﻗﹶﺎ ﹶﻝ :ﻣﺎ ﹶﺃﺗ ﹶﻠ ﺭﺟﻮ ﺴ ِﻪ ِﺑﺒﺮﺍ َﺀ ِﺓ ﺍﹾﻟ ﻤ ﺪﻋﻰ ﻋﹶﻠﻴ ِﻪ ﹶﻓِﺈ ﹾﻥ ﻀ ﻤﻦ ﺍ ِﻹ ﹾﻗﺮﺍ ﺭ ﻋﻠﹶﻰ ﻧ ﹾﻔ ِ ﺴ ﻤ ﻊ ﺩ ﻋﻮﺍ ﻩ ؛ َﻷ ﱠﻥ ﹶﻗ ﻮﹶﻟﻪ : ﻣﺎ ﹶﺃﺗﹶﻠ ﹶﻔﻪ ﻳﺘ ﹶﺃﻧﻪ ﹶﺃﺗ ﹶﻠ ﹶﻔﻪ ﹶﻟ ﻢ ﺗ ﺡ ﻭﻛﹶﺎ ﹶﻥ ﺇﻧﻜﹶﺎ ﺭﻫﺎ ﹶﻗ ﺒ ﹶﻞ ﺠﺒ ﺮ ِﺓ ﺍ ِﻹ ﹾﺫ ﹶﻥ ﻓِﻲ ﺍﻟﻨﻜﹶﺎ ِ ﺕ ﹶﻏ ﻴﺮ ﺍﹾﻟﻤ ﺏ ﻣﺎ ﹶﻟ ﻮ ﹶﺃﻧ ﹶﻜ ﺮ ﺠﻮﺍ ِ ﻗِﻴ ﹶﻞ :ﻳ ﺮﺩ ﻋﻠﹶﻰ ﻫﺬﹶﺍ ﺍﹾﻟ 170
ﺐ ﺖ ﹶﻟ ﻢ ﻳ ﹾﻘﺒ ﹾﻞ ِﻣﻨﻬﺎ ﻣ ﻊ ﹶﺃﻧ ﻪ ﻧ ﹾﻔ ﻲ .ﹸﺃﺟِﻴ ﺖ ،ﹶﺃ ِﺫﻧ ﺖ ِﺑﹶﺄﻧﻬﺎ ﻛﹶﺎﻧ ﺍﻟ ﺪﺧﻮ ِﻝ ِﺑﻬﺎ ﹶﺃ ﻭ ﺑ ﻌ ﺪﻩِ ﺑ ﻐ ﻴ ِﺮ ِﺭﺿﺎﻫﺎ ﹸﺛ ﻢ ﺍ ﻋﺘ ﺮ ﹶﻓ ﺕ ﺖ ﻛﹶﺎ ِﻹﹾﺛﺒﺎ ِ ﺤِﻠﻒ ﻋﻠﹶﻰ ﻧ ﹾﻔ ِﻲ ِﻓ ﻌِﻠ ِﻪ ﻋﻠﹶﻰ ﺍﹾﻟﺒ ﺕ ِﺑ ﺪﻟِﻴ ِﻞ ﹶﺃﻥﱠ ﺍ ِﻹﻧﺴﺎ ِﻥ ﻳ ِﺑﹶﺄﻥﱠ ﺍﻟﻨ ﹾﻔ ﻲ ﺇﺫﹶﺍ ﺗ ﻌﻠﱠ ﻖ ِﺑﻬﺎ ﻛﹶﺎ ﹶﻥ ﻛﹶﺎ ِﻹﹾﺛﺒﺎ ِ ﺠﺪِﻳ ٍﺪ. ﺤﻞﱡ ﹶﻟﻪِ ﺑﺪﻭ ِﻥ ﺗ ﺡ ﺑﻴﻨ ﻬﻤﺎ ﻓﹶﻼ ﺗ ِ ﻭ ﺟﺪ ﺩ ﺍﻟﻨﻜﹶﺎ ﻥ ﻭ ﻫ ﻭ ﻤ ِﻘ ﱞﺭ ﹶﻟﻬﺎ ﺒِﺎ ﹾﻟ ﻤ ْﻬ ِﺭ ، ﻕ ِﺒ ﻴﻤِﻴ ٍ ﺼ ﺩ ﹶ ﺕ ﺠ ﻌ ﹲﺔ ﻭَﺃ ﹾﻨ ﹶﻜ ﺭ ﹾ ﻁﺌْﺕ ﹶﻓﻠِﻲ ﺭ ْ ﺙ ﻭﻗﹶﺎ َل ﻭ ِ ﻥ ﺜﹶﻼ ٍ ﻕ ﺩﻭ ﻁﱠﻠ ﹶ ﻭِﺇﺫﹶﺍ ﹶ ﻑ ﺼ ٍ ﻉ ﹶﻟ ﻪ ﻭﺇِﻻ ﻓﹶﻼ ﹸﺘﻁﹶﺎ ِﻟ ﺒ ﻪ ﺇﻻ ِﺒ ِﻨ ْ ﻥ ﹶﻗﺒﻀ ﹾﺘ ﻪ ﻓﹶﻼ ﺭﺠﻭ ﹶﻓ ِﺈ ْ
ﺷﺮﺡ : ﻕ ) ﹶﻓﻠِﻲ ( ﻋ ﹶﻠ ﻴﻬﺎ ) ﺭ ﺟ ﻌﺔﹲ ﺙ ﻭﻗﹶﺎ ﹶﻝ ﻭ ِﻃﺌﹾﺖ ( ﺯ ﻭ ﺟﺘِﻲ ﹶﻗ ﺒ ﹶﻞ ﺍﻟﻄﱠﻼ ِ ﺝ ) ﺩﻭ ﹶﻥ ﺛﹶﻼ ٍ ) ﻭِﺇﺫﹶﺍ ﹶﻃ ﱠﻠ ﻖ ( ﺍﻟ ﺰ ﻭ ﻁ ِﺀ ﹶﻓِﺈ ﹾﻥ ﻗِﻴ ﹶﻞ :ﺇﺫﹶﺍ ﺻ ﹶﻞ ﻋ ﺪﻡ ﺍﹾﻟ ﻮ ﹾ ﲔ ( ﹶﺃﻧ ﻪ ﻣﺎ ﻭ ِﻃﹶﺌﻬﺎ ؛ َﻷ ﱠﻥ ﺍ َﻷ ﺖ ِﺑﻴ ِﻤ ٍ ﺻ ﺪﹶﻗ ﻕ) ﺕ ( ﻭ ﹾﻃﹶﺄﻩ ﹶﻗﺒ ﹶﻞ ﺍﻟﻄﱠﻼ ِ ﻭﹶﺃﻧ ﹶﻜ ﺮ ﲔ ﹶﺃ ﻭ ﺍﹾﻟ ﻤ ﻮﻟﹶﻰ ﺍﹾﻟ ﻮ ﹾ ﺐ ِﺑﹶﺄﻥﱠ ﺍﹾﻟ ﻤ ﺮﹶﺃ ﹶﺓ ﻁ ِﺀ .ﹸﺃﺟِﻴ ﺻ ﹶﻞ ﻋ ﺪﻡ ﺍﹾﻟ ﻮ ﹾ ﻁ َﺀ ،ﹶﻓِﺈﻥﱠ ﺍﹾﻟ ﹶﻘ ﻮ ﹶﻝ ﹶﻗ ﻮﻟﹸﻪِ ﺑﻴﻤِﻴِﻨ ِﻪ ﻣ ﻊ ﹶﺃﻥﱠ ﺍ َﻷ ﺍ ﺩﻋﻰ ﺍﹾﻟ ِﻌﻨ ﻕ ﹶﻗ ﺪ ﻭﹶﻗ ﻊ ﺡ ﻭﺳﻼ ﻣﺘ ﻪ ،ﻭ ﻫﻨﺎ ﺍﻟﻄﱠﻼ ﺻﺤ ﹸﺔ ﺍﻟﻨﻜﹶﺎ ِ ﺻ ﹸﻞ ِ ﺴ ِﺦ ،ﻭﺍ َﻷ ﻚ ﺗ ﺪﻋِﻲ ﻣﺎ ﻳﹾﺜِﺒﺖ ﹶﻟﻬﺎ ﺣ ﻖ ﺍﹾﻟ ﹶﻔ ﻓِﻲ ﹶﺫِﻟ ﺤﺮﻡ ﺖ ﻻ ِﻋ ﺪ ﹶﺓ ﻋﹶﻠﻴﻬﺎ ﻭﺗﺘ ﺰ ﻭﺝ ﺣﺎﻻ ،ﻭﻳ ﺻ ﹸﻞ ﻋ ﺪﻣﻪ ، ﹶﻓِﺈ ﹾﻥ ﺣﹶﻠ ﹶﻔ ﺝ ﻳ ﺪﻋِﻲ ﻣﺎ ﻳﹾﺜِﺒﺖ ﹶﻟﻪ ﺍﻟ ﺮ ﺟ ﻌ ﹶﺔ ،ﻭﺍ َﻷ ﻭﺍﻟ ﺰ ﻭ ﻀ ﻲ ِﻋ ﺪﺗﻬﺎ ) ﻭﻫ ﻮ ( ِﺑ ﺪ ﻋﻮﺍ ﻩ ﻭ ﹾﻃﹶﺄﻫﺎ ) ﻣ ِﻘﺮ ﹶﻟﻬﺎ ﺑِﺎﹾﻟ ﻤ ﻬ ِﺮ ( ﻭ ِﻫ ﻲ ﻻ ﻋﹶﻠﻴ ِﻪ ﹸﺃ ﺧﺘﻬﺎ ﹶﺃ ﻭ ﹶﺃ ﺭﺑ ﻊ ِﺳﻮﺍﻫﺎ ﺇﻟﹶﻰ ﹶﺃ ﹾﻥ ﺗﻨ ﹶﻘ ِ ﺸ ﻲ ٍﺀ ِﻣﻨﻪ ﻋﻤﻼ ِﺑِﺈ ﹾﻗﺮﺍ ِﺭ ِﻩ ) ﻭﺇِﻻ ﻓﹶﻼ ﻉ ﹶﻟﻪ ( ﻋﹶﻠﻴ ﻬﺎ ِﺑ ﻀﺘﻪ ﻓﹶﻼ ﺭﺟﻮ ﺖ ) ،ﹶﻗﺒ ﺼ ﹶﻔﻪ ) ﹶﻓِﺈ ﹾﻥ ( ﻛﹶﺎﻧ ﺗ ﺪﻋِﻲ ﺇﻻ ِﻧ ﻒ ﹸﺛﻢ ﺍ ﻋﺘ ﺮﹶﻓ ﺼ ﺕ ﺍﻟﻨ ﻒ ( ﹶﻓ ﹶﻘ ﹾ ﺼ ٍ ﺗﻄﹶﺎِﻟﺒﻪ ﺇﻻ ِﺑِﻨ ﺖ ِﺑ ﻮ ﹾﻃِﺌ ِﻪ ﻫ ﹾﻞ ﺗ ﹾﺄ ﺧ ﹸﺬ ﺖ ،ﹶﺃ ﺧ ﹶﺬ ﻂ ﻋﻤﻼ ِﺑِﺈﻧﻜﹶﺎ ِﺭﻫﺎ ،ﻭِﺇﺫﹶﺍ ﻛﹶﺎﻧ ﺝ ؟ ﻓِﻴ ِﻪ ﻭ ﺟﻬﺎ ِﻥ ،ﹶﺃ ﻭ ﺟﻬ ﻬﻤﺎ ﹶﻛﻤﺎ ﻫ ﻮ ﻣ ﹾﻘﺘﻀﻰ ﻛﹶﻼ ِﻣ ِﻬ ﻢ ﻒ ﺍﻵ ﺧ ﺮ ﹶﺃ ﻭ ﻻ ﺑﺪِ ﻣ ﻦ ﺇ ﹾﻗﺮﺍ ٍﺭ ﺟﺪِﻳ ٍﺪ ِﻣ ﻦ ﺍﻟ ﺰ ﻭ ِ ﺼ ﺍﻟﻨ ﺾ ﺼﺪِﻳ ِﻖ ِﻟ ﹾﻠ ِﻌ ﹾﻠ ِﻢ ِﺑ ﻮﺟﻮِﺑ ِﻪ ِﻣ ﻦ ﺍﹾﻟﺒ ﻌ ِ ﺾ ﺻ ﻮ ِﺭ ﺍﻟﺘ ﲔ ﻓِﻲ ﺑ ﻌ ِ ﻒ ِﺫ ﹾﻛ ﺮ ﺍﹾﻟﻴ ِﻤ ِ ﺼﻨ ﻓِﻲ ﺍ ِﻹ ﹾﻗﺮﺍ ِﺭ ﺍﻟﺜﱠﺎﻧِﻲ ﺗﻨﺒِﻴ ﻪ :ﺗ ﺮ ﻙ ﺍﹾﻟ ﻤ 171
ﻒ ﻓِﻲ ﺍﻟ ﺮ ﺟ ﻌ ِﺔ ﻛﹶﺎ ﹶﻥ ﺍﹾﻟ ﹶﻘ ﻮ ﹸﻝ ﹶﻗ ﻮﹶﻟﻬﺎ ِﺑﻴ ِﻤﻴِﻨﻬﺎ ﺖ ،ﺍﻟ ﺰ ﻭ ﺟﺔﹸ ﺍﹾﻟﻤ ﹶﻄ ﱠﻠ ﹶﻘﺔﹸ ﺭ ﺟ ِﻌﻴﺎ ﹶﺃ ﻣ ﹰﺔ ﻭﺍ ﺧﺘِ ﻠ ﺍﻵ ﺧ ِﺮ ﺧﺎِﺗ ﻤ ﹲﺔ :ﹶﻟ ﻮ ﻛﹶﺎﻧ ﺹ ﻋﹶﻠﻴ ِﻪ ﻓِﻲ ﺍ ُﻷ ﻡ ﻭﺍﹾﻟﺒ ﻮﻳ ِﻄ ﻲ ﺐ ﺍﹾﻟ ﻤﻨﺼﻮ ِ ﺤﺮ ﹸﺓ ِﺑﻴﻤِﻴِﻨﻬﺎ ،ﻻ ﹶﻗ ﻮ ﹶﻝ ﺳﻴ ِﺪﻫﺎ ﻋﻠﹶﻰ ﺍﹾﻟ ﻤ ﹾﺬ ﻫ ِ ﺖ ﺍﹾﻟ ﺣﻴﺚﹸ ﺻ ﺪﹶﻗ ﺼ ﺪﻗﹰﺎ ﻭﻻ ﻣ ﹶﻜ ﱢﺬﺑًﺎ ﻭ ﹶﻏﻴ ِﺮ ِﻫﻤﺎ ،ﻭﹶﻟ ﻮ ﻗﹶﺎ ﹶﻝ :ﹶﺃ ﺧﺒ ﺮﺗﻨِﻲ ﻣ ﹶﻄ ﱠﻠ ﹶﻘﺘِﻲ ﺑِﺎﻧ ِﻘﻀﺎ ِﺀ ِﻋ ﺪِﺗﻬﺎ ﹶﻓﺮﺍ ﺟﻌﺘﻬﺎ ﻣ ﹶﻜ ﱢﺬﺑًﺎ ﹶﻟﻬﺎ ﹶﺃ ﻭ ﻻ ﻣ ﺤ ﹲﺔ ؛ َﻷﻧ ﻪ ﹶﻟ ﻢ ﻳ ِﻘﺮ ﺑِﺎﻧ ِﻘﻀﺎ ِﺀ ﺻﺤِﻴ ﺖ ،ﻓﹶﺎﻟ ﺮ ﺟ ﻌﺔﹸ ﻀ ﺖ ،ﺍﻧ ﹶﻘ ﺖ :ﻣﺎ ﻛﹶﺎﻧ ﺏ ِﺑﹶﺄ ﹾﻥ ﻗﹶﺎﹶﻟ ﺖ ﺑِﺎﹾﻟ ﹶﻜ ِﺬ ِ ﹶﻟﻬﺎ ﹸﺛ ﻢ ﺍ ﻋﺘ ﺮ ﹶﻓ ﺝ ﻭﹶﻟ ﻮ ِﺑﻨﺎِﺋِﺒ ِﻪ ﻋ ﻦ ﺍﻧ ِﻘﻀﺎ ِﺀ ﺍﹾﻟ ِﻌ ﺪ ِﺓ ﹶﻟ ِﺰ ﻣﻬﺎ ﺇ ﺧﺒﺎ ﺭ ﻩ ﻗﹶﺎﹶﻟﻪ ﺍﹾﻟ ِﻌ ﺪ ِﺓ ،ﻭِﺇﻧﻤﺎ ﹶﺃ ﺧﺒ ﺮ ﻋﻨﻬﺎ ،ﻭﹶﻟ ﻮ ﺳﹶﺄ ﹶﻝ ﺍﻟ ﺮ ﺟ ِﻌﻴ ﹶﺔ ﺍﻟ ﺰ ﻭ ﻓِﻲ ﺍﻻ ﺳِﺘ ﹾﻘﺼﺎ ِﺀ ،ﻭِﻓﻲ ﺳﺆﺍ ِﻝ ﺍ َﻷ ﺟﻨِﺒ ﻲ ﹶﻗﻮﻻ ِﻥ ،ﻭﺍﻟﻈﱠﺎ ِﻫ ﺮ ﻋ ﺪﻡ ﺍﻟﻠﱡﺰﻭ ِﻡ.
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