Kasravi-dar R^he Si^sat

‫ﺩﺭ ﺭﺍﻩ ﺳﻴﺎﺳﺖ ‪ /‬ﺍﺣﻤﺪ ﻛﺴﺮﻭﻱ‬

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‫ﺩﺭ ﺭﺍﻩ ﺳﻴﺎﺳﺖ ‪ /‬ﺍﺣﻤﺪ ﻛﺴﺮﻭﻱ‬

‫ﭼﺎﭖ ﻧﺨﺴﺖ‬ ‫ﭼﺎﭖ ﺩﻭﻡ‬

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‫ﺑﻬﺎﺭ ‪١٣٢٤‬‬ ‫ﺯﻣﺴﺘﺎﻥ ‪١٣٢٤‬‬

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‫ﺩﺭ ﺭﺍﻩ ﺳﻴﺎﺳﺖ ‪ /‬ﺍﺣﻤﺪ ﻛﺴﺮﻭﻱ‬

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‫ﺩﺭﺑﺎﺭﻩ ﺍﻳﻦ ﻛﺘﺎﺏ‬ ‫ﭼﻨﺎﻧﻜﻪ ﺑﺴﻴﺎﺭﻱ ﺍﺯ ﺧﻮﺍﻧﻨﺪﮔﺎﻥ ﻣﻴﺪﺍﻧﻨﺪ‪ ،‬ﺍﺯ ﭼﻨﺪ ﺳﺎﻝ ﺑﺎﺯ ﺁﻗﺎﻱ ﻛﺴﺮﻭﻱ ﺭﻭﺯﻫﺎﻱ ﭘﻨﺠﺸﻨﺒﻪ ﻧﺸﺴﺖ ﺩﺭ ﺧﺎﻧﻪ ﺧﻮﺩ ﺑﺮﭘﺎ‬ ‫ﻣﻴﮕﺮﺩﺍﻧﺪ ﻛﻪ ﮔﺮﻭﻫﻲ ﺍﺯ ﻳﺎﺭﺍﻥ ﻭ ﺩﻳﮕﺮﺍﻥ ﻣﻴﺂﻳﻨﺪ ﻭ ﺁﻗﺎﻱ ﻛﺴﺮﻭﻱ ﺑﮕﻔﺘﺎﺭ ﭘﺮﺩﺍﺧﺘﻪ ﺳﺨﻨﺎﻧﻲ ﻣﻴﺮﺍﻧﺪ ﻭ ﺩﻳﮕﺮﺍﻥ ﭘﺮﺳﺸﻬﺎﻳﻲ‬ ‫ﻣﻴﻜﻨﻨﺪ ﻭ ﮔﺎﻫﻲ ﭼﻨﺪ ﻧﺸﺴﺖ ﭘﻴﺎﭘﻲ ﺩﺭ ﻳﻜﺰﻣﻴﻨﻪ ﺳﺨﻦ ﺭﺍﻧﺪﻩ ﻣﻴﺸﻮﺩ ﻛﻪ ﺳﭙﺲ ﺧﻮﺩ ﺁﻗﺎﻱ ﻛﺴﺮﻭﻱ ﺁﻧﻬﺎ ﺭﺍ ﻳﺎﺩﺩﺍﺷﺖ‬ ‫ﻣﻴﻜﻨﺪ ﻭ ﺑﺮﻭﻳﻪ ﻛﺘﺎﺏ ﺑﭽﺎﭖ ﻣﻴﺮﺳﺪ )ﭼﻨﺎﻧﻜﻪ ﺗﺎﻛﻨﻮﻥ ﭼﻨﺪ ﻛﺘﺎﺏ ﺑﻬﻤﻴﻦ ﮔﻮﻧﻪ ﭼﺎﭖ ﺷﺪﻩ ﺍﺳﺖ(‪.‬‬ ‫ﺍﺯ ﺟﻤﻠﻪ ﺍﺯ ﻓﺮﻭﺭﺩﻳﻨﻤﺎﻩ ‪ ١٣٢٤‬ﮔﻔﺘﺎﺭﻱ ﺩﺭ ﺯﻣﻴﻨﻪ ﺳﻴﺎﺳﺖ ﺁﻏﺎﺯ ﺷﺪﻩ ﺑﻮﺩ ﻛﻪ ﭼﻮﻥ ﺁﺳﻴﺐ ﻫﺸﺘﻢ ﺍﺭﺩﻳﺒﻬﺸﺖ ﺑﺂﻗﺎﻱ‬ ‫ﻛﺴﺮﻭﻱ ﺭﺳﻴﺪ ﻧﺎﺍﻧﺠﺎﻡ ﻣﺎﻧﺪ ﺗﺎ ﺳﭙﺲ ﭼﻮﻥ ﻛﻤﻲ ﺑﻬﺒﻮﺩ ﻳﺎﻓﺖ ﺑﺎﺯ ﺭﺷﺘﻪ ﺭﺍ ﺩﻧﺒﺎﻝ ﻛﺮﺩ ﻭ ﺑﭙﺎﻳﺎﻥ ﺭﺳﺎﻧﻴﺪ ﻛﻪ ﺍﻳﻨﻚ ﺩﺭ ﺍﻳﻦ‬ ‫ﻛﺘﺎﺏ ﭼﺎﭖ ﺷﺪﻩ ﺍﺳﺖ‪.‬‬ ‫ﺯﻣﻴﻨﻪ ﺳﻴﺎﺳﺖ ﺑﺴﻴﺎﺭ ﭘﻬﻨﺎﻭﺭ ﺍﺳﺖ ﻭ ﺍﻳﻦ ﻛﺘﺎﺏ ﺑﺎﻳﺴﺘﻲ ﺑﺰﺭﮔﺘﺮ ﺍﺯ ﺍﻳﻦ ﺑﺎﺷﺪ‪ .‬ﻭﻟﻲ ﻧﺎﺗﻨﺪﺭﺳﺘﻲ ﺁﻗﺎﻱ ﻛﺴﺮﻭﻱ ﻭ ﺍﻳﻨﻜﻪ‬ ‫ﻧﺎﭼﺎﺭ ﺑﻮﺩﻩ ﺍﻧﺪ ﻛﻢ ﮔﻮﻳﻨﺪ ﻭ ﻛﻢ ﻧﻮﻳﺴﻨﺪ‪ ،‬ﺑﻴﺶ ﺍﺯ ﺍﻳﻦ ﻓﺮﺻﺖ ﻧﺪﺍﺩﻩ ﻭ ﻣﺎ ﺍﻣﻴﺪﻣﻨﺪﻳﻢ ﺩﺭ ﭼﺎﭖ ﺩﻭﻡ ﺟﺒﺮﺍﻥ ﺍﻳﻦ ﻛﻤﻲ ﻛﺮﺩﻩ‬ ‫ﺷﻮﺩ‪.‬‬ ‫٭٭٭‬ ‫ﺍﻳﻦ ﻣﻘﺪﻣﻪ ﺩﺭ ﺁﻏﺎﺯ ﭼﺎﭖ ﻳﻜﻢ »ﺩﺭ ﺭﺍﻩ ﺳﻴﺎﺳﺖ« ﺁﻭﺭﺩﻩ ﺷﺪﻩ ﺑﻮﺩ ﻛﻪ ﺩﺭ ﺍﻳﻨﺠﺎ ﻧﻴﺰ ﺁﻭﺭﺩﻳﻢ‪ .‬ﻣﺘﺄﺳﻔﺎﻧﻪ ﺩﺭ ﭼﺎﭖ ﺩﻭﻡ‬ ‫ﻧﻴﺰ ﺷﺎﺩﺭﻭﺍﻥ ﻛﺴﺮﻭﻱ ﻧﺘﻮﺍﻧﺴﺖ ﻛﺘﺎﺏ ﺭﺍ ﺑﺰﺭﮔﺘﺮ ﮔﺮﺩﺍﻧﺪ ﻭ ﻫﻤﺎﻥ ﻛﺘﺎﺏ ﻧﺨﺴﺖ ﺑﺎ ﺩﮔﺮﮔﻮﻧﻴﻬﺎﻳﻲ ﺩﻭﺑﺎﺭﻩ ﭼﺎﭖ ﺷﺪ‪.‬‬ ‫ﺩﻓﺘﺮ ﭘﺮﭼﻢ‬

‫ﺩﺭ ﺭﺍﻩ ﺳﻴﺎﺳﺖ ‪ /‬ﺍﺣﻤﺪ ﻛﺴﺮﻭﻱ‬

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‫ﮔﻔﺘﺎﺭﻫﺎﻳﻴﺴﺖ ﻛﻪ ﺁﻗﺎﻱ ﻛﺴﺮﻭﻱ ﺩﺭ ﻧﺸﺴﺘﻬﺎﻱ ﭘﻨﺠﺸﻨﺒﻪ ﺭﺍﻧﺪﻩ ﻭ ﺩﺭ ﺍﻳﻦ‬ ‫ﻛﺘﺎﺏ ﺑﭽﺎﭖ ﻣﻴﺮﺳﺪ‪.‬‬

‫ﺩﻓﺘﺮ ﭘﺮﭼﻢ‬

‫ﻧﺸﺴﺖ ﻳﻜﻢ‬ ‫ﻣﻴﺨﻮﺍﻫﻢ ﭼﻨﺪ ﻧﺸﺴﺘﻲ ﺩﺭﺑﺎﺭﻩ ﺳﻴﺎﺳﺖ ﮔﻔﺘﮕﻮ ﻛﻨﻴﻢ‪ .‬ﺩﺭ ﺍﻳﻦ ﺯﻣﻴﻨﻪ ﻛﺘﺎﺑﻲ ﭼﺎﭖ ﺧﻮﺍﻫﺪ ﺷﺪ ﻭ ﺑﻬﺘﺮ ﺍﺳﺖ ﻛﻪ ﭘﺲ ﺍﺯ‬ ‫ﮔﻔﺘﮕﻮﻫﺎﻳﻲ ﺑﺎﺷﺪ‪.‬‬

‫٭٭٭‬ ‫‪١‬ـ ﻣﺎ ﺩﺭ ﺳﻴﺎﺳﺖ ﻧﻴﺰ ﺍﺯ ﺩﻳﮕﺮﺍﻥ ﭘﻴﺸﺘﺮﻳﻢ‪:‬‬ ‫ﺑﺎﺭﻫﺎ ﺩﻳﺪﻩ ﺷﺪﻩ ﻛﺴﺎﻧﻲ ﻣﻴﮕﻮﻳﻨﺪ‪» :‬ﺷﻤﺎ ﺩﺭ ﺳﻴﺎﺳﺖ ﻭﺍﺭﺩ ﻧﻴﺴﺘﻴﺪ« ﻭ ﺍﻳﻨﺮﺍ ﺍﻳﺮﺍﺩﻱ ﺑﻤﺎ ﻣﻴﺸﻤﺎﺭﻧﺪ‪ .‬ﺩﺭﺣﺎﻟﻴﻜﻪ ﻣﺎ ﺍﺯ‬ ‫ﺳﻴﺎﺳﺖ ﺩﻭﺭ ﻧﻴﺴﺘﻴﻢ ﻭ ﺍﺯ ﺭﻭﺯﻳﻜﻪ ﺑﻜﻮﺷﺶ ﺑﺮﺧﺎﺳﺘﻪ ﺍﻳﻢ ﺩﺭ ﺭﺍﻩ ﺳﻴﺎﺳﺖ ﮔﺎﻡ ﻣﻴﺰﻧﻴﻢ‪ .‬ﻣﻴﺒﺎﻳﺪ ﮔﻔﺖ‪ :‬ﺁﻧﺎﻥ ﺳﻴﺎﺳﺖ ﺭﺍ‬ ‫ﺑﻤﻌﻨﻲ ﺭﺍﺳﺘﺶ ﻧﻤﻴﺸﻨﺎﺳﻨﺪ ﻭ ﻳﺎ ﺍﺯ ﻛﺎﺭ ﻣﺎ ﭼﻨﺪﺍﻧﻜﻪ ﺑﺎﻳﺪ ﺁﮔﺎﻩ ﻧﻴﺴﺘﻨﺪ‪ .‬ﺍﻳﻨﺴﺖ ﻣﻴﺨﻮﺍﻫﻢ ﺍﻳﻦ ﺯﻣﻴﻨﻪ ﻫﻢ ﺭﻭﺷﻦ ﺑﺎﺷﺪ‪.‬‬ ‫ﺭﺍﺳﺘﺴﺖ ﻛﻪ ﻣﻴﺪﺍﻥ ﻛﻮﺷﺸﻬﺎﻱ ﻣﺎ ﺍﻳﺮﺍﻥ ﻧﻴﺴﺖ ﻭ ﺟﻬﺎﻧﺴﺖ‪ ،‬ﺩﺭ ﺩﻳﺪﻩ ﻣﺎ ﺍﻳﺮﺍﻧﻲ ﻭ ﻫﻨﺪﻱ ﻭ ﻋﺮﺏ ﻭ ﺗﺮﻙ ﻭ ﺁﺳﻴﺎﻳﻲ‬ ‫ﻭ ﺍﺭﻭﭘﺎﻳﻲ ﻭ ﺁﻓﺮﻳﻘﺎﻳﻲ ﻭ ﺁﻣﺮﻳﻜﺎﻳﻲ ﻳﻜﻴﺴﺖ‪ .‬ﻣﺎ ﻧﻴﻜﻲ ﺭﺍ ﺑﺮﺍﻱ ﻫﻤﻪ ﺟﻬﺎﻥ ﻣﻴﺨﻮﺍﻫﻴﻢ‪ .‬ﺑﺎ ﺍﻳﻨﺤﺎﻝ ﭼﻮﻥ ﺩﺭ ﺍﻳﺮﺍﻧﻴﻢ ﻭ ﺍﻳﻦ‬ ‫ﻛﺸﻮﺭ ﻣﻴﻬﻦ ﻣﺎﺳﺖ ﺑﺂﻥ ﺩﻟﺒﺴﺘﮕﻲ ﺑﻴﺸﺘﺮ ﻣﻴﺪﺍﺭﻳﻢ ﻭ ﭼﻮﻥ ﻛﻮﺷﺶ ﺭﺍ ﺍﺯ ﺍﻳﻨﺠﺎ ﺁﻏﺎﺯ ﻛﺮﺩﻩ ﺍﻳﻢ‪ ،‬ﻣﻴﺒﺎﻳﺪ ﻧﺨﺴﺖ ﺑﺎﻳﻨﺠﺎ‬ ‫ﭘﺮﺩﺍﺯﻳﻢ‪ .‬ﻣﻴﺒﺎﻳﺪ ﺑﺎﻳﻦ ﻛﺸﻮﺭ ﻭ ﺗﻮﺩﻩ ﺑﻴﺸﺘﺮ ﺩﻝ ﺑﻨﺪﻳﻢ‪.‬‬ ‫ﭘﺲ ﻧﺸﺪﻧﻲ ﺑﻮﺩﻩ ﻛﻪ ﻣﺎ ﺩﺭﺑﺎﺭﻩ ﺍﻳﻦ ﻛﺸﻮﺭ ﻭﺁﻳﻨﺪﻩ ﺁﻥ ﺑﻲ ﭘﺮﻭﺍ ﺑﺎﺷﻴﻢ‪ .‬ﻧﺸﺪﻧﻲ ﺑﻮﺩﻩ ﻛﻪ ﺭﺍﻫﻲ ﺭﺍ ﺩﺭ ﺍﻳﻦ ﺯﻣﻴﻨﻪ ﺩﻧﺒﺎﻝ‬ ‫ﻧﻜﻨﻴﻢ‪.‬‬ ‫ﺍﮔﺮ ﺭﺍﺳﺘﻲ ﺭﺍ ﺑﺨﻮﺍﻫﻨﺪ ﻣﺎ ﺩﺭ ﺳﻴﺎﺳﺖ ﻧﻴﺰ ﺍﺯ ﺩﻳﮕﺮﺍﻥ ﭘﻴﺸﺘﺮﻳﻢ ﻭ ﻳﻚ ﺭﺍﻩ ﺑﻬﺘﺮ ﺭﺍ ﺩﻧﺒﺎﻝ ﻣﻴﻜﻨﻴﻢ‪ .‬ﺩﻭﺑﺎﺭﻩ ﻣﻴﮕﻮﻳﻢ‪:‬‬ ‫ﺍﻳﺮﺍﺩ ﮔﻴﺮﻧﺪﮔﺎﻥ ﺳﻴﺎﺳﺖ ﺭﺍ ﺑﻤﻌﻨﻲ ﺧﻮﺩ ﻧﺸﻨﺎﺧﺘﻪ ﺍﻧﺪ‪.‬‬

‫٭٭٭‬ ‫‪٢‬ـ ﺳﻴﺎﺳﺖ ﭼﻴﺴﺖ؟‪..‬‬ ‫»ﺳﻴﺎﺳﺖ« ﻭﺍﮊﻩ ﺍﻳﺴﺖ ﻛﻪ ﻣﻌﻨﻲ ﺭﻭﺷﻨﻲ ﻧﻤﻴﺪﺍﺭﺩ‪ .‬ﺩﺭ ﺍﻳﺮﺍﻥ ﺍﺯ ﺍﻳﻨﮕﻮﻧﻪ ﻭﺍﮊﻩ ﻫﺎ ﻓﺮﺍﻭﺍﻧﺴﺖ‪ .‬ﺳﻴﺎﺳﺖ ﺭﺍ ﻫﺮﻛﺴﻲ ﺑﻔﻬﻢ‬ ‫ﻭ ﺩﻟﺨﻮﺍﻩ ﺧﻮﺩ ﻣﻌﻨﻲ ﻣﻴﻜﻨﺪ ﻭ ﺁﻧﺮﺍ ﭘﺴﺖ ﻭ ﺑﻲ ﺍﺭﺝ ﮔﺮﺩﺍﻧﻴﺪﻩ ﺍﻧﺪ‪ .‬ﺭﻭﻳﻬﻤﺮﻓﺘﻪ ﻭﺯﻳﺮ ﺷﺪﻥ ﻭ ﻭﻛﻴﻞ ﻣﺠﻠﺲ ﮔﺮﺩﻳﺪﻥ ﻭ‬ ‫ﺭﻭﺯﻧﺎﻣﻪ ﻧﻮﺷﺘﻦ ﻭ ﺣﺰﺏ ﺳﺎﺧﺘﻦ ﻭ ﺍﺯ ﺩﻭﻟﺘﻬﺎﻱ ﺩﻳﮕﺮ ﺳﺨﻦ ﺭﺍﻧﺪﻥ ﻭ ﺑﺠﻮﺵ ﻭ ﺟﻨﺒﻬﺎﻱ ﻛﻮﺗﺎﻩ ﺑﻴﻨﺎﻧﻪ ﻭ ﻫﻮﺳﺒﺎﺯﺍﻧﻪ ﺩﺭ ﺍﻳﻦ‬ ‫ﺯﻣﻴﻨﻪ ﻫﺎ ﺑﺮﺧﺎﺳﺘﻦ ﻭ ﻣﺎﻧﻨﺪ ﺍﻳﻨﻬﺎ ﻛﺎﺭﻫﺎﻱ ﺳﻴﺎﺳﻴﺴﺖ‪ .‬ﺳﻴﺎﺳﺖ ﺭﺍ ﺑﺎﻳﻦ ﻣﻌﻨﻲ ﻣﻴﺸﻨﺎﺳﻨﺪ‪.‬‬

‫ﺩﺭ ﺭﺍﻩ ﺳﻴﺎﺳﺖ ‪ /‬ﺍﺣﻤﺪ ﻛﺴﺮﻭﻱ‬

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‫ﺍﮔﺮ ﻓﺮﺍﻣﻮﺵ ﻧﻜﺮﺩﻩ ﺍﻳﺪ ﭼﻨﺪ ﻣﺎﻫﻲ ﭘﻴﺶ ﻛﻪ ﻣﺤﺘﺸﻢ ﺍﻟﺴﻠﻄﻨﻪ ﻣﺮﺩ‪ ،‬ﺭﻭﺯﻧﺎﻣﻪ ﺍﻱ ﺍﻭ ﺭﺍ »ﻳﻜﻲ ﺍﺯﺭﺟﺎﻝ ﺳﻴﺎﺳﻲ« ﺍﻳﺮﺍﻥ‬ ‫ﺷﻤﺮﺩ ﻭ ﺳﺘﺎﻳﺸﻬﺎﻱ ﺑﺴﻴﺎﺭ ﻛﺮﺩ‪ .‬ﻣﻦ ﻧﻤﻴﺪﺍﻧﻢ ﻣﺤﺘﺸﻢ ﺍﻟﺴﻠﻄﻨﻪ ﭼﻪ ﺳﻴﺎﺳﺘﻲ ﻣﻴﺪﺍﺷﺘﻪ ﻭ ﻛﺪﺍﻡ ﻛﺎﺭﻫﺎﻳﻲ ﺭﺍ ﺩﺭ ﺁﻧﺮﺍﻩ ﻛﺮﺩﻩ‬ ‫ﺑﻮﺩﻩ؟!‪ ..‬ﻫﻤﺎﻥ ﻛﻪ ﻛﺴﻲ ﻳﻜﺒﺎﺭ ﻭ ﺩﻭﺑﺎﺭ ﻭﺯﻳﺮ ﺷﺪ ﻳﺎ ﺑﺴﻔﺎﺭﺕ ﺭﻓﺖ‪ ،‬ﺍﺯ ﻣﺮﺩﺍﻥ ﺳﻴﺎﺳﻲ ﺷﻤﺮﺩﻩ ﺧﻮﺍﻫﺪ ﺷﺪ‪ .‬ﭘﺲ ﺳﻴﺎﺳﺖ‬ ‫ﻭﺯﻳﺮ ﺑﻮﺩﻥ ﻳﺎ ﺳﻔﻴﺮ ﺷﺪﻥ ﺍﺳﺖ‪ .‬ﻫﻴﭻ ﺷﺮﻃﻲ ﻳﺎ ﻣﺎﻳﻪ ﺩﻳﮕﺮﻱ ﻧﻤﻴﺨﻮﺍﻫﺪ‪.‬‬ ‫ﮔﺎﻫﻲ ﭼﻴﺰﻫﺎﻳﻲ ﻣﻴﺸﻨﻮﻳﻢ ﻛﻪ ﺟﺎﻱ ﺧﻨﺪﻩ ﺍﺳﺖ‪ .‬ﻣﺮﺩﻱ ﺭﺍ ﻣﻴﺸﻨﺎﺳﻢ ﻛﻪ ﻣﻴﻜﻮﺷﻴﺪ ﻭ ﭘﻮﻟﻬﺎ ﺍﺯ ﻣﺮﺩﻡ ﻣﻴﮕﺮﻓﺖ ﺗﺎ ﻓﻼﻥ‬ ‫ﮔﻨﺒﺪ ﺍﻣﺎﻣﺰﺍﺩﻩ ﺭﺍ ﻧﻮ ﮔﺮﺩﺍﻧﺪ‪ .‬ﻳﻜﻲ ﺍﺯ ﺩﻭﺳﺘﺎﻧﺶ ﮔﻔﺘﻪ ﺑﻮﺩﻩ‪» :‬ﺍﻳﻦ ﭼﻪ ﻛﺎﺭﻳﺴﺖ؟!‪ ..‬ﺍﺯ ﺍﻳﻦ ﮔﻨﺒﺪﻫﺎ ﭼﺴﻮﺩﻱ ﺑﺮﺍﻱ ﻣﺮﺩﻡ‬ ‫ﺗﻮﺍﻧﺪ ﺑﻮﺩ؟!‪ .«..‬ﮔﻔﺘﻪ ﺑﻮﺩﻩ‪» :‬ﺍﻳﻦ ﺳﻴﺎﺳﺘﺴﺖ‪ .‬ﻣﻴﺨﻮﺍﻫﻢ ﻣﺮﺩﻡ ﺭﺍ ﺩﻭﺭ ﺧﻮﺩ ﺟﻤﻊ ﻛﻨﻢ ﻭ ﻭﻛﻴﻞ ﺷﻮﻡ«‪ .‬ﺳﻴﺎﺳﺖ ﺩﺭ ﻧﺰﺩ ﺍﻭ‬ ‫ﻣﺮﺩﻡ ﺭﺍ ﻓﺮﻳﻔﺘﻦ ﻭ ﺩﺭ ﺭﺍﻩ ﺁﺭﺯﻭﻫﺎﻱ ﺑﻲ ﺍﺭﺝ ﺧﻮﺩ ﺑﻜﺎﺭ ﻭﺍﺩﺍﺷﺘﻨﺴﺖ‪ .‬ﺑﺴﻴﺎﺭﻱ ﻫﻢ ﺳﻴﺎﺳﺖ ﺭﺍ ﺑﺎﻳﻦ ﻣﻌﻨﻲ ﻣﻴﺸﻨﺎﺳﻨﺪ‪.‬‬ ‫ﻭﻟﻲ ﺳﻴﺎﺳﺖ ﺑﺎﻳﻦ ﻣﻌﻨﻴﻬﺎ ﻧﻴﺴﺖ‪ .‬ﺍﻳﻨﻬﺎ ﺑﺴﻴﺎﺭ ﺑﻲ ﺍﺭﺟﺴﺖ‪ .‬ﺳﻴﺎﺳﺖ »ﻫﻤﺒﺴﺘﮕﻲ ﻳﻚ ﺗﻮﺩﻩ ﺑﺎ ﺗﻮﺩﻩ ﻫﺎﻱ ﺩﻳﮕﺮ ﻭ‬ ‫ﭼﮕﻮﻧﮕﻲ ﺁﻥ ﻫﻤﺒﺴﺘﮕﻲ« ﻣﻴﺒﺎﺷﺪ‪ .‬ﺳﻴﺎﺳﺖ ﺁﻧﺴﺖ ﻛﻪ ﻳﻚ ﺗﻮﺩﻩ ﺭﺍﻫﻲ ﺑﺮﺍﻱ ﺯﻳﺴﺖ ﻭ ﭘﻴﺸﺮﻓﺖ ﺧﻮﺩ ﺩﺭ ﻣﻴﺎﻥ ﺩﻳﮕﺮ‬ ‫ﺗﻮﺩﻩ ﻫﺎ ﺑﺎﺯ ﻛﻨﺪ ﻭ ﺭﻓﺘﺎﺭﺵ ﺑﺎ ﺁﻥ ﺗﻮﺩﻩ ﻫﺎ ﺍﺯ ﺭﻭﻱ ﻓﻬﻢ ﻭ ﺑﻴﻨﺶ ﺑﺎﺷﺪ‪ ،‬ﺍﮔﺮ ﺑﻴﻤﻲ ﺑﻬﺴﺘﻲ ﻭ ﭘﺎﻳﺪﺍﺭﻱ ﺁﻥ ﺍﺯ ﺳﻮﻱ ﻳﻜﻲ ﺍﺯ‬ ‫ﻫﻤﺴﺎﻳﮕﺎﻥ ﻫﺴﺖ ﺁﻧﺮﺍ ﺍﺯ ﭘﻴﺶ ﺩﻳﺪﻩ ﺩﻭﺭﺍﻧﺪﻳﺸﺎﻧﻪ ﺩﺭ ﭘﻲ ﺟﻠﻮﮔﻴﺮﻱ ﺑﺎﺷﺪ‪.‬‬ ‫ﺍﻣﺮﻭﺯ ﺳﻴﺎﺳﺖ ﺑﺮﺍﻱ ﺍﻳﺮﺍﻥ ﺁﻧﺴﺖ ﻛﻪ ﭘﺲ ﻣﺎﻧﺪﮔﻲ ﺗﻮﺩﻩ ﻭ ﮔﺮﻓﺘﺎﺭﻳﻬﺎﻱ ﺁﻥ ﺑﺪﻳﺪﻩ ﮔﺮﻓﺘﻪ ﺷﺪﻩ ﻭ ﺭﺍﻫﻬﺎﻳﻲ ﺑﺮﺍﻱ‬ ‫ﭼﺎﺭﻩ ﺍﻧﺪﻳﺸﻴﺪﻩ ﮔﺮﺩﺩ‪ ،‬ﻛﻪ ﻫﻢ ﻛﺸﻮﺭ ﺁﺑﺎﺩ ﮔﺮﺩﺩ ﻭ ﻣﺮﺩﻡ ﺍﺯ ﺁﺳﺎﻳﺶ ﺑﺮﺧﻮﺭﺩﺍﺭ ﮔﺮﺩﻧﺪ ﻭ ﻫﻢ ﺍﻳﺮﺍﻧﻴﺎﻥ ﺍﺯ ﭘﻴﺸﺮﻓﺘﻬﺎ ﺑﻬﺮﻩ‬ ‫ﺟﺴﺘﻪ ﺑﺎ ﺗﻮﺩﻩ ﻫﺎﻱ ﺩﻳﮕﺮ ﺟﻬﺎﻥ ﻫﻤﺴﺮ ﺑﺎﺷﻨﺪ‪ .‬ﺁﻧﮕﺎﻩ ﭼﻮﻥ ﻛﺸﻮﺭ ﺩﺭ ﻣﻴﺎﻥ ﺩﻭ ﺩﻭﻟﺖ ﺑﺰﺭﮒ ﺭﻭﺱ ﻭ ﺍﻧﮕﻠﻴﺲ ﺍﻓﺘﺎﺩﻩ ﺑﺎﻳﺪ‬ ‫ﺭﻓﺘﺎﺭﻱ ﭘﻴﺶ ﮔﺮﻓﺘﻪ ﺷﻮﺩ ﻛﻪ ﺑﺎ ﻫﻴﭽﻴﻜﻲ ﺍﺯ ﺩﻭ ﺩﻭﻟﺖ ﺩﺷﻤﻨﻲ ﭘﻴﺶ ﻧﻴﺎﻳﺪ ﻭ ﺁﺯﺍﺩﻱ ﺍﻳﻦ ﻛﺸﻮﺭ ﺩﺭ ﻣﻴﺎﻥ ﻫﻤﭽﺸﻤﻴﻬﺎ‬ ‫ﻟﮕﺪﻣﺎﻝ ﻧﮕﺮﺩﺩ‪.‬‬ ‫ﺳﻴﺎﺳﺖ ﺑﺎﻳﻦ ﻣﻌﻨﻴﺴﺖ ﻭ ﻣﺎ ﻧﻴﺰ ﺁﻧﺮﺍ ﺑﺎﻳﻦ ﻣﻌﻨﻲ ﻣﻴﺸﻨﺎﺳﻴﻢ ﻭ ﺩﺭ ﭘﻴﺮﺍﻣﻮﻥ ﺍﻳﻦ ﻣﻌﻨﻴﺴﺖ ﻛﻪ ﻣﻴﺨﻮﺍﻫﻴﻢ ﺳﺨﻦ ﺭﺍﻧﻴﻢ‪:‬‬

‫٭٭٭‬ ‫‪ ٣‬ـ ﺳﻴﺎﺳﺖ ﺩﺭ ﺍﻳﺮﺍﻥ ﻧﺒﻮﺩﻩ‪:‬‬ ‫ﺍﺯ ﭼﻴﺰﻫﺎﻱ ﺍﻓﺴﻮﺱ ﺁﻭﺭ ﺍﺳﺖ ﻛﻪ ﺳﻴﺎﺳﺖ )ﺩﺭ ﻣﻌﻨﻲ ﺭﺍﺳﺖ ﺧﻮﺩ( ﺩﺭ ﺍﻳﺮﺍﻥ ﻧﺒﻮﺩﻩ‪ .‬ﭘﻨﺠﺎﻩ ﻳﺎ ﺷﺼﺖ ﺳﺎﻝ ﭘﻴﺶ‬ ‫ﻣﻴﺮﺯﺍ ﻣﻠﻜﻢ ﺧﺎﻥ ﻛﻪ ﺳﺎﻟﻬﺎ ﺩﺭ ﺍﺭﻭﭘﺎ ﺯﻳﺴﺘﻪ ﻭ ﺧﻮﺩ ﻣﺮﺩ ﺁﮔﺎﻫﻲ ﻣﻴﺒﻮﺩﻩ ﺩﺭ ﺍﻳﻦ ﺑﺎﺭﻩ ﺑﮕﻠﻪ ﭘﺮﺩﺍﺧﺘﻪ ﻭ ﭼﻨﻴﻦ ﻧﻮﺷﺘﻪ‪:‬‬ ‫ﭘﻮﻟﺘﻴﻚ ﺍﻳﺮﺍﻥ ﭼﻴﺴﺖ؟!‪ ..‬ﻛﺸﺘﻲ ﺩﻭﻟﺖ ﺑﻜﺠﺎ ﻣﻴﺮﻭﺩ؟!‪ ..‬ﺩﺭ ﺍﻳﻦ ﺩﺭﻳﺎﻱ ﺣﻮﺍﺩﺙ ﺍﺯ ﺑﺮﺍﻱ ﻣﺎ ﺧﻄﺮﻱ ﻫﺴﺖ ﻳﺎ‬ ‫ﻧﻴﺴﺖ؟!‪ ..‬ﺍﮔﺮ ﻫﺴﺖ ﺗﺪﺍﺭﻙ ﻣﺎ ﭼﻴﺴﺖ؟!‪ ..‬ﻃﺮﺡ ﻣﺎ ﻛﺪﺍﻣﺴﺖ؟!‪ ..‬ﺩﺷﻤﻦ ﻣﺎ ﻛﻴﺴﺖ؟!‪ ..‬ﺩﻭﺳﺖ ﻣﺎ ﻛﺠﺎﺳﺖ؟!‪ ..‬ﺍﺯ ﭼﻪ‬ ‫ﺭﺍﻩ ﺑﺎﻳﺪ ﺭﻓﺖ؟!‪ ..‬ﺍﺯ ﭼﻪ ﻭﺭﻃﻪ ﺑﺎﻳﺪ ﮔﺮﻳﺨﺖ؟!‪ ..‬ﺩﺭ ﭼﻪ ﻛﺎﺭ ﻫﺴﺘﻴﻢ؟!‪ ..‬ﭼﻪ ﻛﺎﺭ ﺑﺎﻳﺪ ﻛﺮﺩ؟!‪..‬‬ ‫ﻫﻨﻮﺯ ﺩﺭ ﺍﻳﺮﺍﻥ ﻫﻴﭽﻴﻚ ﺍﺯ ﺑﺰﺭﮔﺎﻥ ﻣﺎ ﻧﻪ ﺍﻳﻦ ﺳﺆﺍﻻﺕ ﺭﺍ ﺗﺼﺮﻳﺢ ﻛﺮﺩﻩ ﻭ ﻧﻪ ﺣﻞ ﺍﻳﻦ ﻣﺴﺎﺋﻞ ﺭﺍ ﺑﺼﻴﺮﺕ ﻛﺎﻓﻲ ﺩﺍﺷﺘﻪ‬ ‫ﺍﺳﺖ‪ .‬ﻛﺸﺘﻲ ﺩﻭﻟﺖ‪ ،‬ﺑﺪﻭﻥ ﻃﺮﺡ‪ ،‬ﺑﺪﻭﻥ ﻧﻘﺸﻪ‪ ،‬ﺑﺪﻭﻥ ﺗﻌﻴﻴﻦ ﻣﻘﺼﻮﺩ‪ ،‬ﺩﺭ ﺩﺭﻳﺎﻱ ﭘﻮﻟﺘﻴﻚ ﺣﻴﺮﺍﻥ ﻭ ﺳﺮﮔﺮﺩﺍﻥ ﺑﻮﺩﻩ ﺍﺳﺖ‪.‬‬ ‫ﺍﻳﻦ ﺟﻤﻠﻪ ﻫﺎ ﻧﻴﻢ ﻗﺮﻥ ﭘﻴﺶ ﻧﻮﺷﺘﻪ ﺷﺪﻩ‪ .‬ﺩﺭ ﺍﻳﻦ ﻧﻴﻢ ﻗﺮﻥ ﺩﺭ ﺟﻬﺎﻥ ﺗﻜﺎﻧﻬﺎﻱ ﺑﺰﺭﮔﻲ ﭘﺪﻳﺪ ﺁﻣﺪﻩ ﻭ ﺩﻳﮕﺮﮔﻮﻧﻴﻬﺎ ﺭﻓﺘﻪ‪.‬‬ ‫ﺩﺭ ﺧﻮﺩ ﺍﻳﺮﺍﻥ ﺟﻨﺒﺸﻬﺎ ﻭ ﺩﮔﺮﮔﻮﻧﻴﻬﺎﻱ ﺑﺴﻴﺎﺭ ﺭﺧﺪﺍﺩﻩ‪ .‬ﻟﻴﻜﻦ ﺁﻧﭽﻪ ﺗﻜﺎﻧﻲ ﻧﻴﺎﻓﺘﻪ ﻭ ﺩﻳﮕﺮ ﻧﺸﺪﻩ‪ ،‬ﺑﻲ ﺳﻴﺎﺳﺘﻲ ﺩﻭﻟﺖ ﻭ ﺗﻮﺩﻩ‬ ‫ﺍﻳﺮﺍﻥ ﺑﻮﺩﻩ‪.‬‬

‫ﺩﺭ ﺭﺍﻩ ﺳﻴﺎﺳﺖ ‪ /‬ﺍﺣﻤﺪ ﻛﺴﺮﻭﻱ‬

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‫ﺩﺭ ﺍﻳﻦ ﻛﺸﻮﺭ ﺁﻧﭽﻪ ﺗﻮﺩﻩ ﺍﻧﺒﻮﻫﻨﺪ‪ ،‬ﺁﻧﻬﺎ ﺍﺯ ﭼﻨﻴﻦ ﻓﻬﻢ ﻭ ﺍﻧﺪﻳﺸﻪ ﺍﻱ ﺑﺴﻴﺎﺭ ﺩﻭﺭﻧﺪ‪ .‬ﻫﺮ ﺩﺳﺘﻪ ﺍﻱ ﺍﺯ ﺁﻧﺎﻥ‬ ‫ﺳﺮﮔﺮﻡ ﻧﺎﺩﺍﻧﻴﻬﺎﻱ ﺩﻳﮕﺮﻱ ﻣﻴﺒﺎﺷﻨﺪ ﻭ ﺍﺯ ﺯﻧﺪﮔﻲ ﺑﻴﺶ ﺍﺯ ﻛﻮﺷﻴﺪﻥ ﻭ ﭘﻮﻝ ﺩﺭﺁﻭﺭﺩﻥ ﻭ ﺧﻮﺵ ﺑﻮﺩﻥ ﺭﺍ‬ ‫ﻧﻤﻴﺸﻨﺎﺳﻨﺪ‪ .‬ﺁﻧﭽﻪ ﺍﺯ ﺩﻟﻬﺎﻱ ﺍﻳﺸﺎﻥ ﻧﻤﻴﮕﺬﺭﺩ ﺁﻳﻨﺪﻩ ﻛﺸﻮﺭ ﺍﺳﺖ‪ .‬ﺁﻧﭽﻪ ﭘﺮﻭﺍﻳﺶ ﻧﺪﺍﺭﻧﺪ ﭼﮕﻮﻧﮕﻲ ﺭﻓﺘﺎﺭ ﻭ ﻫﻤﺒﺴﺘﮕﻲ ﺑﺎ‬ ‫ﺗﻮﺩﻩ ﻫﺎﻱ ﺩﻳﮕﺮ ﻣﻴﺒﺎﺷﺪ‪.‬‬ ‫ﺁﻧﭽﻪ ﺩﺭﺳﺨﻮﺍﻧﺪﮔﺎﻥ ﻭ ﺑﺎﻓﻬﻤﺎﻧﻨﺪ ﺁﻧﺎﻥ ﻧﻴﺰ ﺳﺮﮔﺮﺩﺍﻧﻨﺪ ﻭ ﺑﺎ ﻫﻤﻪ ﺗﻜﺎﻧﻲ ﻛﻪ ﭘﻴﺪﺍ ﻛﺮﺩﻩ ﺍﻧﺪ ﻭ ﺁﮔﺎﻫﻴﻬﺎﻳﻲ ﺍﺯ ﺟﻬﺎﻥ ﻭ‬ ‫ﻛﺎﺭﻫﺎﻱ ﺁﻥ ﻳﺎﻓﺘﻪ ﺍﻧﺪ‪ ،‬ﺭﺍﻩ ﺑﺠﺎﻳﻲ ﻧﺒﺮﺩﻩ ﺍﻧﺪ ﻭ ﺗﻼﺷﻬﺎﺷﺎﻥ ﺑﻴﻬﻮﺩﻩ ﺍﺳﺖ‪.‬‬ ‫ﺍﻳﻦ ﺣﺎﻝ ﺗﻮﺩﻩ ﺍﺳﺖ‪ .‬ﺩﻭﻟﺘﻬﺎ )ﻛﺎﺑﻴﻨﻪ ﻫﺎ( ﻧﻴﺰ ﻣﻴﺂﻳﻨﺪ ﻭ ﻣﻴﺮﻭﻧﺪ ﻭ ﺭﺷﺘﻪ ﻛﺎﺭﻫﺎ ﺭﺍ ﺑﺪﺳﺖ ﻣﻴﮕﻴﺮﻧﺪ ﻭ ﻫﺮﻳﻜﻲ ﺑﻴﺶ ﺍﺯ‬ ‫ﺍﻳﻦ ﻧﻤﻴﺨﻮﺍﻫﺪ ﻛﻪ ﭼﻨﺪ ﻣﺎﻫﻲ ﺍﻳﻦ ﺗﻮﺩﻩ ﺩﺭﻣﺎﻧﺪﻩ ﻭ ﺳﺮﮔﺮﺩﺍﻥ ﺭﺍ ﺭﺍﻩ ﺑﺮﺩ ﻭ ﺳﭙﺲ ﺭﻫﺎ ﻛﺮﺩﻩ ﺧﻮﺩ ﺭﺍ ﺑﻜﻨﺎﺭﻛﺸﺪ )ﺍﻳﻨﻬﻢ ﺩﺭ‬ ‫ﺟﺎﻳﺴﺖ ﻛﻪ ﺍﻧﺪﻳﺸﻪ ﻫﺎﻱ ﺑﺪﺧﻮﺍﻫﺎﻧﻪ ﺩﺭ ﻣﻴﺎﻥ ﻧﺒﺎﺷﺪ(‪.‬‬

‫ﻣﻴﺮﺯﺍ ﻣﻠﻜﻢ ﺧﺎﻥ‬ ‫ﭼﻨﺎﻧﻜﻪ ﻣﻴﺮﺯﺍ ﻣﻠﻜﻢ ﺧﺎﻥ ﻣﺜﻞ ﺁﻭﺭﺩﻩ‪ ،‬ﺍﻳﻦ ﻛﺸﻮﺭ ﺑﺎ ﺣﺎﻟﻴﻜﻪ ﻣﻴﺪﺍﺭﺩ ﺑﻜﺸﺘﻲ ﻛﻮﭼﻜﻲ ﻣﻴﻤﺎﻧﺪ ﻛﻪ ﺩﺭ ﺩﺭﻳﺎﻱ ﺑﺰﺭﮔﻲ‬ ‫ﺑﻤﻴﺎﻥ ﻣﻮﺟﻬﺎ ﺍﻓﺘﺎﺩﻩ ﺩﺭ ﺟﺴﺖ ﻭ ﺧﻴﺰ ﺍﺳﺖ ﻭ ﮔﺮﻭﻫﻲ ﻣﺮﺩﻡ ﭘﺮﺍﻛﻨﺪﻩ ﻭ ﻧﺎﺁﮔﺎﻩ ﺩﺭ ﺩﺭﻭﻥ ﺁﻥ ﻧﺸﺴﺘﻪ ﺍﻧﺪ ﻛﻪ ﻧﻪ ﻣﻴﺪﺍﻧﻨﺪ‬ ‫ﺑﻜﺠﺎ ﻣﻴﺮﻭﻧﺪ ﻭ ﻧﻪ ﺭﺍﻫﻲ ﺭﺍ ﺑﺴﻮﻱ ﻛﻨﺎﺭ ﺩﺭﻳﺎ ﻣﻴﺸﻨﺎﺳﻨﺪ‪ .‬ﺩﺭ ﺁﻥ ﻣﻴﺎﻥ ﻫﺮ ﺯﻣﺎﻥ ﻳﻜﻲ ﺑﭙﺎ ﻣﻴﺨﻴﺰﺩ‪ ،‬ﺑﻲ ﻫﻴﭻ ﺁﺷﻨﺎﻳﻲ‬ ‫ﺑﻜﺸﺘﻴﺮﺍﻧﻲ ﻭ ﺩﺭﻳﺎﻧﻮﺭﺩﻱ‪ ،‬ﺑﻲ ﺁﻧﻜﻪ ﺍﻓﺰﺍﺭﻫﺎﻳﻲ ﺍﺯ ﻗﻄﺐ ﻧﻤﺎ ﻭ ﻧﻘﺸﻪ ﻭ ﻣﺎﻧﻨﺪ ﺍﻳﻨﻬﺎ ﺩﺭ ﺩﺳﺘﺶ ﺑﺎﺷﺪ‪ ،‬ﺳﻜﺎﻧﺮﺍ ﮔﺮﻓﺘﻪ ﻛﺸﺘﻲ ﺭﺍ‬ ‫ﺑﺎﻳﻨﺴﻮ ﻭ ﺁﻧﺴﻮ ﻣﻴﭽﺮﺧﺎﻧﺪ ﻭ ﭼﻨﺪ ﮔﺎﻫﻲ ﭘﻴﺶ ﻭ ﭘﺲ ﺑﺮﺩﻩ ﺭﻫﺎ ﻣﻴﻜﻨﺪ ﻭ ﺑﺠﺎﻱ ﺧﻮﺩ ﺑﺎﺯ ﻣﻴﮕﺮﺩﺩ‪.‬‬

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‫ﺩﺭ ﺭﺍﻩ ﺳﻴﺎﺳﺖ ‪ /‬ﺍﺣﻤﺪ ﻛﺴﺮﻭﻱ‬

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‫‪٤‬ـ ﻧﺎﺩﺭﺷﺎﻩ‪:‬‬ ‫ﻣﻦ ﺩﺭ ﺍﻳﻦ ﺑﺎﺭﻩ ﺟﺴﺘﺠﻮﻫﺎﻳﻲ ﺍﺯ ﺗﺎﺭﻳﺦ ﻧﻴﺰ ﻛﺮﺩﻩ ﺍﻡ ﻭ ﺩﺭ ﺍﻳﻦ ﺯﻣﻴﻨﻪ ﺁﮔﺎﻫﻴﻬﺎﻳﻲ ﺍﺯ ﮔﺬﺷﺘﻪ ﻧﻴﺰ ﺑﺸﻤﺎ ﺗﻮﺍﻧﻢ ﺩﺍﺩ‪:‬‬ ‫ﻣﺎ ﺍﮔﺮ ﺳﻴﺼﺪ ﺳﺎﻝ ﺑﺎﺯﭘﺲ ﮔﺮﺩﻳﺪﻩ ﺍﺯ ﺁﻧﺠﺎ ﮔﺮﻓﺘﻪ ﭘﻴﺶ ﺁﻳﻴﻢ‪ ،‬ﺩﺭ ﻣﻴﺎﻥ ﻫﻤﻪ ﭘﺎﺩﺷﺎﻫﺎﻥ ﻭ ﺳﺮﺭﺷﺘﻪ ﺩﺍﺭﺍﻥ ﻛﻪ ﺍﺯ ﺯﻣﺎﻥ‬ ‫ﻧﺎﺑﻮﺩﻱ ﺻﻔﻮﻳﺎﻥ ﺗﺎ ﻫﻨﮕﺎﻡ ﭘﻴﺪﺍﻳﺶ ﻣﺸﺮﻭﻃﻪ ﺩﺭ ﺍﻳﻦ ﻛﺸﻮﺭ ﺑﻮﺩﻩ ﺍﻧﺪ ﺟﺰ ﺩﻭ ﺗﻦ ﺭﺍ ﻧﺨﻮﺍﻫﻴﻢ ﻳﺎﻓﺖ ﻛﻪ ﻛﺎﺭﻫﺎﺷﺎﻥ ﺍﺯ ﺭﻭﻱ‬ ‫ﻓﻬﻢ ﻭ ﺑﻴﻨﺶ ﺑﻮﺩﻩ ﻭ ﺳﻴﺎﺳﺘﻲ ﺩﺍﺷﺘﻪ ﺍﻧﺪ‪ .‬ﺁﻥ ﺩﻭ ﺗﻦ ﻳﻜﻲ ﻧﺎﺩﺭﺷﺎﻩ ﻭ ﺩﻳﮕﺮﻱ ﻣﻴﺰﺍ ﺗﻘﻴﺨﺎﻥ ﺍﻣﻴﺮﻛﺒﻴﺮ ﺑﻮﺩﻩ‪.‬‬ ‫ﻧﺎﺩﺭﺷﺎﻩ ﺭﺍ ﻫﻤﻪ ﻣﻴﺸﻨﺎﺳﻨﺪ‪ .‬ﺍﻳﻦ ﻣﺮﺩ ﮔﺬﺷﺘﻪ ﺍﺯ ﺁﻧﻜﻪ ﺍﻳﺮﺍﻥ ﺭﺍ ﺍﺯ ﺩﺳﺖ ﺑﻴﮕﺎﻧﮕﺎﻥ ﺑﻴﺮﻭﻥ ﺁﻭﺭﺩ‪ ،‬ﺑﺮ ﺁﻥ ﺷﺪ ﻛﻪ ﺍﻳﻦ‬ ‫ﻛﺸﻮﺭ ﺭﺍ ﺑﻴﻚ ﺭﺍﻩ ﭘﻴﺸﺮﻓﺖ ﺍﻧﺪﺍﺯﺩ‪ .‬ﻛﺎﺭﻫﺎﻱ ﻧﺎﺩﺭ ﺍﺯ ﺭﻭﻱ ﻓﻬﻢ ﺑﻮﺩﻩ‪ .‬ﻫﻨﺪﻭﺳﺘﺎﻥ ﻭ ﺧﻮﺍﺭﺯﻡ ﻭ ﺧﻴﻮﻩ ﺭﺍ ﮔﺮﻓﺖ‪ ،‬ﻧﻪ ﺑﻬﻮﺱ‬ ‫ﻛﺸﻮﺭﮔﺸﺎﻳﻲ‪ ،‬ﻧﻪ ﺑﺮﺍﻱ ﺁﻧﻜﻪ ﻧﮕﻪ ﺩﺍﺭﺩ ﻭ ﭘﻴﻮﺳﺘﻪ ﺍﻳﺮﺍﻥ ﮔﺮﺩﺍﻧﺪ‪ ،‬ﺑﻠﻜﻪ ﺑﺮﺍﻱ ﺍﻳﻨﻜﻪ ﺑﺮﺗﺮﻱ ﺍﻳﺮﺍﻥ ﺭﺍ ﺑﺎﻳﺸﺎﻥ ﻧﺸﺎﻥ ﺩﻫﺪ ﻭ ﺑﺎ‬ ‫ﻫﻤﺎﻥ ﺣﺎﻝ ﺑﺎ ﻫﺮﻳﻜﻲ ﭘﻴﻤﺎﻥ ﺩﻭﺳﺘﻲ ﺑﻨﺪﺩ‪ .‬ﺑﺎ ﻋﺜﻤﺎﻧﻲ ﻧﻴﺰ ﻫﻤﺎﻥ ﺍﻧﺪﻳﺸﻪ ﺭﺍ ﻣﻴﺪﺍﺷﺖ‪ :‬ﺟﻨﮕﻬﺎ ﻣﻴﻜﺮﺩ ﻛﻪ ﻓﻴﺮﻭﺯﺍﻧﻪ ﭘﻴﻤﺎﻥ‬ ‫ﺩﻭﺳﺘﻲ ﺑﻨﺪﺩ‪ .‬ﺩﺭ ﺁﻥ ﻫﻨﮕﺎﻡ‪ ،‬ﮔﺮﻓﺘﺎﺭﻱ ﺑﺰﺭﮒ ﺗﻮﺩﻩ ﺍﻳﺮﺍﻥ ﺩﺷﻤﻨﻴﻬﺎﻱ ﻛﻴﺸﻲ ﻭ ﻛﺸﺎﻛﺶ ﺳﻨﻲ ﻭ ﺷﻴﻌﻲ ﻣﻴﺒﻮﺩ‪ .‬ﻧﺎﻓﻬﻤﻴﻬﺎﻱ‬ ‫ﻣﻼﻳﺎﻥ ﻭ ﺑﺪ ﺯﺑﺎﻧﻴﻬﺎﻱ ﻣﺮﺩﻡ ﻋﺎﻣﻲ‪ ،‬ﻋﺜﻤﺎﻧﻴﺎﻥ ﻭ ﺍﺯﺑﻜﺎﻥ ﻭ ﺩﻳﮕﺮ ﻣﺴﻠﻤﺎﻧﺎﻥ ﺭﺍ ﺑﺨﺸﻢ ﺁﻭﺭﺩﻩ ﻛﺸﺘﻦ ﺍﻳﺮﺍﻧﻴﺎﻥ ﻭ ﺗﺎﺭﺍﺝ ﺧﺎﻧﻪ ﻫﺎ‬ ‫ﻭ ﺑﺮﺩﻩ ﮔﺮﻓﺘﻦ ﺯﻧﺎﻥ ﻭ ﺩﺧﺘﺮﺍﻥ ﺍﻳﺸﺎﻥ ﺭﺍ ﺑﺎﻳﺎﻱ ﺩﻳﻨﻲ ﺧﻮﺩ ﻣﻴﺸﻤﺎﺭﺩﻧﺪ‪ .‬ﺍﻳﺮﺍﻧﻴﺎﻥ ﺍﺯ ﺍﻳﻦ ﺭﺍﻩ ﺩﺭ ﻓﺸﺎﺭ ﺳﺨﺘﻲ ﺍﻓﺘﺎﺩﻩ ﮔﺰﻧﺪﻫﺎﻱ‬ ‫ﺑﺴﻴﺎﺭ ﻣﻴﺪﻳﺪﻧﺪ‪.‬‬

‫ﻧﺎﺩﺭﺷﺎﻩ‬

‫ﺩﺭ ﺭﺍﻩ ﺳﻴﺎﺳﺖ ‪ /‬ﺍﺣﻤﺪ ﻛﺴﺮﻭﻱ‬

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‫ﻫﻨﮕﺎﻣﻴﻜﻪ ﻧﺎﺩﺭ ﺑﺮﺧﺎﺳﺖ ﺻﺪ ﻫﺰﺍﺭﻫﺎ ﺯﻧﺎﻥ ﻭ ﺩﺧﺘﺮﺍﻥ ﺍﻳﺮﺍﻧﻲ ﺑﺒﺮﺩﮔﻲ ﺭﻓﺘﻪ ﺩﺭ ﺑﺎﺯﺍﺭﻫﺎﻱ ﺍﺳﺘﺎﻧﺒﻮﻝ ﻭ ﺻﻮﻓﻴﺎ ﻭ ﺑﻠﮕﺮﺍﺩ‬ ‫ﻓﺮﻭﺧﺘﻪ ﺷﺪﻩ ﺑﻮﺩﻧﺪ‪ .‬ﻧﺎﺩﺭ ﻳﻜﻲ ﺍﺯ ﭘﺎﻓﺸﺎﺭﻳﻬﺎﻳﺶ ﺩﺭﺑﺎﺭﻩ ﺁﺯﺍﺩﻱ ﺁﻧﻬﺎ ﺑﻮﺩ‪ .‬ﭼﻨﺪ ﺑﺎﺭ ﻧﻤﺎﻳﻨﺪﮔﺎﻥ ﺑﺎﺳﺘﺎﻧﺒﻮﻝ ﻓﺮﺳﺘﺎﺩ‪ .‬ﺍﺯ ﺍﻳﻨﺴﻮ‬ ‫ﻫﻢ ﺑﺮﺍﻱ ﺁﻧﻜﻪ ﺭﻳﺸﻪ ﺩﺷﻤﻨﻲ ﺍﺯ ﻣﻴﺎﻥ ﺍﻳﺮﺍﻧﻴﺎﻥ ﻭ ﻫﻤﺴﺎﻳﮕﺎﻥ ﻛﻨﺪﻩ ﺷﻮﺩ‪ ،‬ﺑﺂﺷﺘﻲ ﺩﺭ ﻣﻴﺎﻧﻪ ﺳﻨﻴﺎﻥ ﻭ ﺷﻴﻌﻴﺎﻥ ﻣﻴﻜﻮﺷﻴﺪ ﻭ ﭘﻴﺎﭘﻲ‬ ‫ﻧﺸﺴﺘﻬﺎ ﺑﺮﭘﺎ ﻣﻴﮕﺮﺩﺍﻧﻴﺪ‪.‬‬ ‫ﺍﻳﻦ ﻣﺮﺩ ﺍﺯ ﻫﺮ ﺑﺎﺭﻩ ﺟﺎﻳﮕﺎﻩ ﺗﻮﺩﻩ ﻭ ﻛﺸﻮﺭ ﺭﺍ ﺩﺭ ﻣﻴﺎﻥ ﺗﻮﺩﻩ ﻫﺎﻱ ﻫﻤﺴﺎﻳﻪ ﺑﺪﻳﺪﻩ ﮔﺮﻓﺘﻪ‪ ،‬ﻏﻴﺮﺗﻤﻨﺪﺍﻧﻪ ﻭ ﺩﻭﺭﺍﻧﺪﻳﺸﺎﻧﻪ ﺑﻪ‬ ‫ﭘﺪﻳﺪﺁﻭﺭﺩﻥ ﻫﻤﺒﺴﺘﮕﻴﻬﺎﻱ ﺩﻭﺳﺘﺎﻧﻪ ﻣﻴﻜﻮﺷﻴﺪ‪ .‬ﺭﻭﺳﻬﺎ ﺩﺭ ﺁﻥ ﺭﻭﺯ ﺩﻭﺭ ﺍﺯ ﻣﺎ ﻣﻴﺒﻮﺩﻧﺪ ﻭ ﺣﺎﻝ ﺍﻣﺮﻭﺯﻱ ﺭﺍ ﻧﻤﻴﺪﺍﺷﺘﻨﺪ‪ .‬ﻧﺎﺩﺭ‬ ‫ﺁﻧﻬﺎ ﺭﺍ ﻧﻴﺰ ﺍﺯ ﺩﻳﺪﻩ ﺩﻭﺭ ﻧﻤﻴﺪﺍﺷﺖ ﻭ ﺑﺎ ﻓﺮﺳﺘﺎﺩﻥ ﺍﺭﻣﻐﺎﻧﻬﺎﻱ ﮔﺮﺍﻧﺒﻬﺎ ﻭ ﻧﺎﻣﻪ ﻫﺎﻱ ﺩﻭﺳﺘﺎﻧﻪ‪ ،‬ﺧﻮﺵ ﺑﻴﻨﻲ ﺁﻧﺎﻥ ﺭﺍ ﺩﺭﺑﺎﺭﻩ‬ ‫ﺍﻳﺮﺍﻧﻴﺎﻥ ﻣﻴﺠﺴﺖ‪.‬‬ ‫ﭘﺲ ﺍﺯ ﻧﺎﺩﺭﺷﺎﻩ‪ ،‬ﻛﺮﻳﻤﺨﺎﻥ ﻣﺮﺩﻱ ﻧﻴﻚ ﻣﻴﺒﻮﺩﻩ ﻭ ﺁﺳﺎﻳﺶ ﻭ ﺁﺭﺍﻣﺶ ﻣﺮﺩﻡ ﺭﺍ ﻣﻴﺨﻮﺍﺳﺘﻪ‪ .‬ﻭﻟﻲ ﺁﻥ ﺑﻴﻨﺶ ﻛﻪ ﺑﺂﻳﻨﺪﻩ‬ ‫ﻣﺮﺩﻡ ﻭ ﻛﺸﻮﺭ ﭘﺮﻭﺍ ﻛﻨﺪ ﻭ ﭘﻴﺶ ﺑﻴﻨﻴﻬﺎﻳﻲ ﻧﻤﺎﻳﺪ‪ ،‬ﺩﺭﻭ ﻧﻤﻴﺒﻮﺩﻩ‪.‬‬

‫ﻓﺘﺤﻌﻠﻴﺸﺎﻩ‬

‫ﺩﺭ ﺭﺍﻩ ﺳﻴﺎﺳﺖ ‪ /‬ﺍﺣﻤﺪ ﻛﺴﺮﻭﻱ‬

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‫ﺍﺯ ﺁﻏﺎﻣﺤﻤﺪﺧﺎﻥ ﻭ ﻓﺘﺤﻌﻠﻴﺸﺎﻩ ﻭ ﻣﺤﻤﺪﺷﺎﻩ ﻭ ﻧﺎﺻﺮﺍﻟﺪﻳﻨﺸﺎﻩ ﺍﮔﺮ ﻧﺎﻡ ﻧﺒﺮﻳﻢ ﺑﻬﺘﺮ ﺍﺳﺖ‪ .‬ﺁﻧﻬﺎ ﺍﺯ ﺍﻳﻦ ﺍﻧﺪﻳﺸﻪ ﻫﺎ ﺑﻴﮕﺎﻧﻪ‬ ‫ﻣﻴﺒﻮﺩﻩ ﺍﻧﺪ‪.‬‬ ‫ﺩﺭ ﺯﻣﺎﻥ ﻓﺘﺤﻌﻠﻴﺸﺎﻩ ﺑﺎ ﺭﻭﺱ ﺟﻨﮕﻴﺪﻧﺪ ﻭ ﺁﻥ ﺷﻜﺴﺖ ﺭﺍ ﻳﺎﻓﺘﻨﺪ ﻭ ﺁﻧﻬﻤﻪ ﺷﻬﺮﻫﺎ ﺭﺍ ﺍﺯ ﺩﺳﺖ ﺩﺍﺩﻧﺪ ﻭ ﺑﺎ ﺁﻧﺤﺎﻝ ﺑﻴﺪﺍﺭ‬ ‫ﻧﺸﺪﻧﺪ ﻭ ﺑﺠﺴﺘﺠﻮ ﻧﭙﺮﺩﺍﺧﺘﻨﺪ ﻛﻪ ﺍﻧﮕﻴﺰﻩ ﺷﻜﺴﺖ ﭼﻪ ﺑﻮﺩﻩ ﻭ ﺑﺎ ﭼﻨﺎﻥ ﭘﻴﺸﺂﻣﺪﻱ ﺑﺮﺍﻱ ﺁﻳﻨﺪﻩ ﭼﻪ ﺍﻧﺪﻳﺸﻪ ﺍﻱ ﺑﺎﻳﺪ ﻛﺮﺩ‪.‬‬ ‫ﻣﻴﮕﻮﻳﻨﺪ ﻋﺒﺎﺱ ﻣﻴﺮﺯﺍ ﻣﺮﺩﻱ ﻫﻮﺷﻴﺎﺭ ﻣﻴﺒﻮﺩﻩ ﻭ ﭘﺲ ﺍﺯ ﺁﻥ ﺷﻜﺴﺖ ﺍﻳﻦ ﺩﺭﻳﺎﻓﺖ ﻛﻪ ﺩﺭ ﺍﺭﻭﭘﺎ ﺷﻴﻮﻩ ﺩﻳﮕﺮﻱ ﺑﺮﺍﻱ ﺟﻨﮓ ﻭ‬ ‫ﺳﭙﺎﻩ ﺁﺭﺍﻳﻲ ﭘﻴﺪﺍ ﺷﺪﻩ ﻭ ﺗﻔﻨﮕﻬﺎ ﻭ ﺗﻮﭘﻬﺎﻱ ﺩﻳﮕﺮﻱ ﭘﺪﻳﺪ ﺁﻣﺪﻩ‪ ،‬ﻭ ﺑﺎ ﺁﻭﺭﺩﻥ ﺍﻓﺴﺮﺍﻧﻲ ﺍﺯ ﺍﺭﻭﭘﺎ ﺑﺎﻳﻦ ﻛﻮﺷﻴﺪ ﻛﻪ ﺩﺭ ﺍﻳﺮﺍﻥ‬ ‫»ﻧﻈﺎﻡ« )ﻳﺎ ﺳﭙﺎﻫﻴﺎﻥ ﺑﺴﺎﻣﺎﻥ( ﺑﻨﻴﺎﺩ ﮔﺰﺍﺭﺩ‪.‬‬ ‫ﺍﻳﻦ ﻛﺎﺭ ﻧﻴﻚ ﻣﻴﺒﻮﺩ‪ .‬ﻭﻟﻲ ﻧﻤﻴﺘﻮﺍﻥ ﺁﻧﺮﺍ ﻧﺸﺎﻥ ﺳﻴﺎﺳﺖ ﻓﻬﻤﻲ ﻧﺎﻳﺐ ﺍﻟﺴﻠﻄﻨﻪ ﺷﻤﺮﺩ‪.‬‬

‫٭٭٭‬ ‫‪ ٥‬ـ ﻣﻴﺮﺯﺍ ﺗﻘﻴﺨﺎﻥ ﺍﻣﻴﺮﻛﺒﻴﺮ‪:‬‬ ‫ﺩﺭ ﺯﻣﺎﻥ ﻧﺎﺻﺮﺍﻟﺪﻳﻨﺸﺎﻩ‪ ،‬ﻣﻴﺮﺯﺍ ﺗﻘﻴﺨﺎﻥ ﺍﻣﻴﺮﻛﺒﻴﺮ ﺻﺪﺭ ﺍﻋﻈﻢ ﺷﺪ ﻭ ﭼﻮﻥ ﺷﺎﻩ ﺟﻮﺍﻥ ﻛﻤﺴﺎﻟﻲ ﻣﻴﺒﻮﺩ ﺭﺷﺘﻪ ﻛﺎﺭﻫﺎ ﺭﺍ‬ ‫ﺑﺪﺳﺖ ﮔﺮﻓﺖ‪ ،‬ﻭ ﭼﻨﺎﻧﻜﻪ ﮔﻔﺘﻴﻢ ﭘﺲ ﺍﺯ ﻧﺎﺩﺭﺷﺎﻩ ﺍﻭ ﺗﻨﻬﺎ ﻛﺴﻴﺴﺖ ﻛﻪ ﻣﻴﺘﻮﺍﻥ ﮔﻔﺖ ﺳﻴﺎﺳﺘﻲ ﺭﺍ ﺩﻧﺒﺎﻝ ﻣﻴﻜﺮﺩﻩ‪.‬‬

‫ﻣﻴﺮﺯﺍ ﺗﻘﻴﺨﺎﻥ ﺍﻣﻴﺮﻛﺒﻴﺮ‬ ‫ﻣﻴﺮﺯﺍ ﺗﻘﻴﺨﺎﻥ ﻣﺎ ﻧﺎﻣﺶ ﺭﺍ ﺷﻨﻴﺪﻩ ﻭﻟﻲ ﻧﻴﻚ ﻧﺸﻨﺎﺧﺘﻪ ﺑﻮﺩﻳﻢ ﺗﺎ ﭘﺎﺭﺳﺎﻝ ﻳﻜﻲ ﺍﺯ ﺟﻮﺍﻧﺎﻥ ﻛﺘﺎﺑﻲ ﻧﻮﺷﺖ ﻭ ﺑﭽﺎﭖ‬ ‫ﺭﺳﺎﻧﻴﺪ‪ ١‬ﻛﻪ ﺍﻭ ﺭﺍ ﺑﺎ ﻛﺎﺭﻫﺎ ﻭ ﺁﺭﺯﻭﻫﺎﻳﺶ ﺑﻤﺎ ﺷﻨﺎﺳﺎﻧﻴﺪ‪.‬‬

‫‪ -١‬ﻛﺘﺎﺑﻲ ﻛﻪ ﺁﻗﺎﻱ ﺁﺩﻣﻴﺖ ﺩﺭﺑﺎﺭﻩ ﺍﻣﻴﺮﻛﺒﻴﺮ ﻧﻮﺷﺘﻪ ﻭ ﺑﭽﺎﭖ ﺭﺳﻴﺪﻩ‪.‬‬

‫ﺩﺭ ﺭﺍﻩ ﺳﻴﺎﺳﺖ ‪ /‬ﺍﺣﻤﺪ ﻛﺴﺮﻭﻱ‬

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‫ﺍﻳﻨﻤﺮﺩ ﮔﺬﺷﺘﻪ ﺍﺯ ﺟﺮﺑﺰﻩ ﺧﺪﺍﺩﺍﺩﻱ‪ ،‬ﭼﻮﻥ ﺳﻔﺮ ﺑﻌﺜﻤﺎﻧﻲ ﻭ ﺭﻭﺳﻴﻪ ﻛﺮﺩﻩ ﻭ ﺍﺯ ﺣﺎﻝ ﺟﻬﺎﻥ ﺁﮔﺎﻫﻴﻬﺎ ﻳﺎﻓﺘﻪ ﺑﻮﺩﻩ‪ ،‬ﭼﻮﻥ‬ ‫ﺍﺧﺘﻴﺎﺭ ﻛﺸﻮﺭ ﺑﺪﺳﺘﺶ ﺍﻓﺘﺎﺩﻩ ﻓﺮﺻﺖ ﻳﺎﻓﺘﻪ ﻛﻪ ﺑﻜﺎﺭﻫﺎﻳﻲ ﭘﺮﺩﺍﺯﺩ‪ .‬ﺑﺎﻳﻦ ﻣﻌﻨﻲ ﺍﺯ ﻳﻜﺴﻮ ﺑﻪ ﻧﻴﺮﻭﻣﻨﺪ ﮔﺮﺩﺍﻧﻴﺪﻥ ﻛﺸﻮﺭ ﻭ ﺍﺯ‬ ‫ﻳﻜﺴﻮ ﺑﻪ ﭘﻴﺮﺍﺳﺘﻦ ﺗﻮﺩﻩ ﺍﺯ ﺁﻟﻮﺩﮔﻴﻬﺎ ﻣﻴﻜﻮﺷﻴﺪﻩ ﻭ ﺭﻭﻳﻬﻤﺮﻓﺘﻪ ﭘﻴﺪﺍﺳﺖ ﻛﻪ ﺍﺯ ﺭﻭﻱ ﺑﻴﻨﺶ ﻣﻴﻜﻮﺷﻴﺪﻩ ﻭ ﺳﻴﺎﺳﺘﻲ ﺭﺍ ﺩﻧﺒﺎﻝ‬ ‫ﻣﻴﻜﺮﺩﻩ ﺍﺳﺖ‪.‬‬

‫٭٭٭‬ ‫‪٦‬ـ ﭘﻴﺸﺮﻭﺍﻥ ﻣﺸﺮﻭﻃﻪ‪:‬‬ ‫ﺍﻛﻨﻮﻥ ﺑﻴﺎﻳﻴﻢ ﺑﺰﻣﺎﻥ ﻣﺸﺮﻭﻃﻪ‪ .‬ﺩﺭ ﻣﺸﺮﻭﻃﻪ )ﻳﺎ ﺣﻜﻮﻣﺖ ﺩﻣﻮﻛﺮﺍﺳﻲ( ﺷﺎﻩ ﻳﺎ ﻭﺯﻳﺮ ﺩﺭ ﺣﺴﺎﺏ ﻧﻴﺴﺖ‪ .‬ﺭﺷﺘﻪ ﺩﺭ ﺩﺳﺖ‬ ‫ﺧﻮﺩ ﺗﻮﺩﻩ ﺍﺳﺖ‪ .‬ﺳﻴﺎﺳﺖ ﻫﻢ ﺑﺎﻳﺪ ﺍﺯ ﺗﻮﺩﻩ ﺑﺎﺷﺪ‪ .‬ﺑﺒﻴﻨﻴﻢ ﺩﺭ ﺍﻳﻦ ﺩﻭﺭﻩ ﺩﺭ ﺍﻳﺮﺍﻥ ﭼﻪ ﺑﻮﺩﻩ؟‪..‬‬ ‫ﺁﻧﭽﻪ ﻣﻦ ﻣﻴﺪﺍﻧﻢ ﺩﺭ ﻣﻴﺎﻥ ﭘﻴﺸﮕﺎﻣﺎﻥ ﻣﺸﺮﻭﻃﻪ ﺧﻮﺍﻫﻲ ﻛﺴﺎﻥ ﺑﺎﻓﻬﻢ ﺑﺴﻴﺎﺭ ﻣﻴﺒﻮﺩﻧﺪ ﻛﻪ ﺍﺯ ﺣﺎﻝ ﺟﻬﺎﻥ ﻭ ﺍﺯ‬ ‫ﻫﻤﺒﺴﺘﮕﻴﻬﺎﻱ ﺗﻮﺩﻩ ﻫﺎ ﻭ ﺩﻭﻟﺘﻬﺎ‪ ،‬ﺑﻴﺶ ﻭ ﻛﻢ‪ ،‬ﺁﮔﺎﻫﻲ ﻣﻴﺪﺍﺷﺘﻨﺪ‪ .‬ﺧﻮﺩ ﺁﻥ ﺟﻨﺒﺶ ﻣﻴﺮﺳﺎﻧﺪ ﻛﻪ ﺩﺭ ﻣﻴﺎﻥ ﺍﻳﺸﺎﻥ ﻓﻬﻢ ﺳﻴﺎﺳﻲ‬ ‫ﭘﺪﻳﺪ ﺁﻣﺪﻩ ﺩﺭ ﺍﻧﺪﻳﺸﻪ ﺁﻳﻨﺪﻩ ﺍﻳﻦ ﻛﺸﻮﺭ ﻭ ﺗﻮﺩﻩ ﻣﻴﺒﻮﺩﻧﺪ‪.‬‬ ‫ﻣﺎ ﻧﻴﻚ ﺁﮔﺎﻫﻴﻢ ﻛﻪ ﺣﻴﺪﺭﻋﻤﻮ ﺍﻏﻠﻴﻬﺎ ﻭ ﻋﻠﻲ ﻣﺴﻴﻮﻫﺎ ﻭ ﺷﺮﻳﻔﺰﺍﺩﻩ ﻫﺎ ﻭ ﻣﻴﺮﺯﺍ ﺟﻬﺎﻧﮕﻴﺮﻫﺎ ﻛﻪ ﺑﺂﻥ ﺟﻨﺒﺶ ﺑﺮﺧﺎﺳﺘﻪ‬ ‫ﺑﻮﺩﻧﺪ ﺍﺯ ﺣﺎﻝ ﮔﺮﻓﺘﺎﺭﻱ ﺍﻳﺮﺍﻥ ﺩﺭ ﻣﻴﺎﻥ ﻫﻤﺴﺎﻳﮕﺎﻥ ﻧﻴﺮﻭﻣﻨﺪ ﺁﺯﻣﻨﺪ ﻧﺎﺁﮔﺎﻩ ﻧﻤﻴﺒﻮﺩﻧﺪ ﻭ ﺩﺭ ﺭﺍﻩ ﺍﺳﺘﻘﻼﻝ ﻭ ﺁﺯﺍﺩﻱ ﺍﻳﻦ ﻛﺸﻮﺭ‬ ‫ﺑﻬﺮ ﮔﻮﻧﻪ ﺟﺎﻧﻔﺸﺎﻧﻲ ﺁﻣﺎﺩﻩ ﻣﻴﺒﻮﺩﻧﺪ‪ .‬ﭼﻴﺰﻱ ﻛﻪ ﻫﺴﺖ ﺁﻧﺎﻥ ﺩﺭ ﺣﺴﺎﺑﺸﺎﻥ ﺩﺭ ﻳﻜﺠﺎ ﺍﺷﺘﺒﺎﻩ ﻣﻴﻜﺮﺩﻧﺪ‪.‬‬ ‫ﺁﻧﺎﻥ ﺍﺯ ﮔﺮﻓﺘﺎﺭﻳﻬﺎ ﻭ ﺁﻟﻮﺩﮔﻴﻬﺎﻱ ﺗﻮﺩﻩ ﻧﺎﺁﮔﺎﻩ ﺑﻮﺩﻩ ﻣﻴﭙﻨﺪﺍﺷﺘﻨﺪ ﻫﻤﺎﻥ ﻛﻪ ﺭﻳﺸﻪ ﺍﺳﺘﺒﺪﺍﺩ ﻛﻨﺪﻩ ﺷﻮﺩ ﻭ ﻗﺎﻧﻮﻥ ﺍﺳﺎﺳﻲ ﻭ‬ ‫ﺩﻳﮕﺮ ﻗﺎﻧﻮﻧﻬﺎ ﺑﻜﺎﺭ ﺍﻓﺘﺪ ﻭ ﺩﺑﺴﺘﺎﻧﻬﺎ ﻭ ﺩﺍﻧﺸﻜﺪﻩ ﻫﺎ ﺩﺭ ﻫﺮ ﺷﻬﺮﻱ ﺑﺮﭘﺎ ﮔﺮﺩﺩ‪ ،‬ﺗﻮﺩﻩ ﺍﻳﺮﺍﻥ ﺑﺮﺍﻩ ﭘﻴﺸﺮﻓﺖ ﺍﻓﺘﺎﺩﻩ ﭘﺲ ﺍﺯ ﭼﻨﺪ‬ ‫ﺳﺎﻟﻲ ﺑﭙﺎﻱ ﺗﻮﺩﻩ ﻫﺎﻱ ﻓﺮﺍﻧﺴﻪ ﻭ ﺍﻧﮕﻠﻴﺲ ﻭ ﺁﻟﻤﺎﻥ ﺧﻮﺍﻫﺪ ﺭﺳﻴﺪ‪ .‬ﺁﻥ ﭘﻴﺸﻮﺍﺯ ﺭﻭﻳﻪ ﻛﺎﺭﺍﻧﻪ ﻛﻪ ﻣﺮﺩﻡ ﺩﺭ ﻫﻤﻪ ﺟﺎ ﺍﺯ ﻣﺸﺮﻭﻃﻪ‬ ‫ﻣﻴﻨﻤﻮﺩﻧﺪ ﻭ ﺁﻥ ﺟﻮﺵ ﻭ ﺟﻨﺐ ﺳﺮﺳﺮﻱ ﻛﻪ ﭘﺪﻳﺪ ﺁﻣﺪﻩ ﺑﻮﺩ ﻭ ﺍﺯ ﻫﺮ ﺳﻮ ﺁﻭﺍﺯﻫﺎﻱ »ﺍﺗﺤﺎﺩ« ﻭ »ﺍﺗﻔﺎﻕ« ﻭ»ﺣﺐ ﺍﻟﻮﻃﻦ« ﻭ‬ ‫ﻣﺎﻧﻨﺪ ﺍﻳﻨﻬﺎ ﺑﺮﻣﻴﺨﺎﺳﺖ‪ ،‬ﺁﻧﺎﻥ ﺭﺍ ﻓﺮﻳﻔﺘﻪ ﺧﻮﺩ ﻣﻴﮕﺮﺩﺍﻧﻴﺪ ﻛﻪ ﺍﺯ ﺷﺎﺩﻱ ﺑﺘﻜﺎﻥ ﻣﻴﺂﻣﺪﻧﺪ ﻭ ﺑﻪ »ﺍﺳﺘﻌﺪﺍﺩ ﻣﻠﺖ ﻧﺠﻴﺐ ﺍﻳﺮﺍﻥ«‬ ‫ﺁﻓﺮﻳﻨﻬﺎ ﻣﻴﺨﻮﺍﻧﺪﻧﺪ‪ .‬ﺑﺎﺭﻫﺎ ﺩﺭ ﻣﺠﻠﺲ ﺷﻮﺭﻱ ﻭ ﺩﺭ ﺍﻧﺠﻤﻨﻬﺎ ﺍﻳﻦ ﻣﺼﺮﻉ ﺭﺍ ﺑﺰﺑﺎﻥ ﻣﻴﺂﻭﺭﺩﻧﺪ‪» :‬ﺍﻳﻦ ﻃﻔﻞ ﻳﻚ ﺷﺒﻪ ﺭﻩ ﺻﺪ‬ ‫ﺳﺎﻟﻪ ﻣﻴﺮﻭﺩ«‪.‬‬ ‫ﻣﻴﺒﺎﻳﺪ ﮔﻔﺖ‪ :‬ﻣﺮﺩﺍﻥ ﻧﻴﻚ ﻧﻬﺎﺩ ﺳﻴﺎﺳﺖ ﺑﺴﻴﺎﺭ ﺧﺎﻣﻲ ﺭﺍ ﺩﻧﺒﺎﻝ ﻣﻴﻜﺮﺩﻧﺪ‪.‬‬

‫٭٭٭‬ ‫‪ ٧‬ـ ﻳﻚ ﻛﺮﺩﺍﺭ ﺑﺪﺧﻮﺍﻫﺎﻧﻪ ﺯﺷﺖ‪:‬‬ ‫ﺍﻳﻦ ﺳﺨﻦ ﮔﺮﭼﻪ ﺍﺯ ﺯﻣﻴﻨﻪ ﮔﻔﺘﮕﻮ ﺑﻴﺮﻭﻥ ﺍﺳﺖ ﺑﻬﺘﺮ ﻣﻴﺪﺍﻧﻢ ﺑﮕﻮﻳﻢ‪ :‬ﺩﺭ ﺍﻳﺮﺍﻥ ﻛﺴﺎﻧﻲ ﻫﺴﺘﻨﺪ ﻛﻪ ﺩﻭﺳﺖ ﻣﻴﺪﺍﺭﻧﺪ‬ ‫ﺟﻨﺒﺶ ﻣﺸﺮﻭﻃﻪ ﺭﺍ ﺑﻲ ﺍﺭﺝ ﻧﺸﺎﻥ ﺩﻫﻨﺪ‪ .‬ﭼﻨﻴﻦ ﻭﺍﻣﻴﻨﻤﺎﻳﻨﺪ ﻛﻪ ﺁﻥ ﺭﺍ ﺳﻴﺎﺳﺖ ﺍﻧﮕﻠﻴﺲ ﭘﺪﻳﺪ ﺁﻭﺭﺩﻩ ﻭ ﻣﺸﺮﻭﻃﻪ ﺧﻮﺍﻫﺎﻥ‬ ‫ﻳﻜﺴﺮﻩ ﺍﻓﺰﺍﺭ ﺳﻴﺎﺳﺖ ﺁﻥ ﺩﻭﻟﺖ ﺑﻮﺩﻧﺪ ﻭ ﺷﮕﻔﺘﺴﺖ ﻛﻪ ﺍﺯ ﺍﻳﻦ ﻛﺮﺩﺍﺭ ﻟﺬﺕ ﻣﻴﺒﺮﻧﺪ ﻭ ﺑﺂﺳﺎﻧﻲ ﻧﻤﻴﺨﻮﺍﻫﻨﺪ ﺍﺯ ﺁﻥ ﺩﺳﺖ‬ ‫ﺑﺮﺩﺍﺭﻧﺪ‪.‬‬ ‫ﻣﻴﺘﻮﺍﻥ ﮔﻔﺖ‪ :‬ﺳﺮﭼﺸﻤﻪ ﺍﻳﻦ ﭘﻨﺪﺍﺭ ﺩﺭ ﺩﺭﻭﻧﻬﺎﻱ ﺍﻳﺸﺎﻥ‪ ،‬ﻳﺎ ﺭﺷﮓ ﺍﺳﺖ ﻛﻪ ﻧﻴﻜﻨﺎﻣﻲ ﺭﺍ ﻛﻪ ﺧﻮﺩ ﺩﺭ ﺁﻥ ﺷﺮﻛﺖ‬ ‫ﻧﺪﺍﺷﺘﻪ ﺍﻧﺪ ﻧﻤﻴﺘﻮﺍﻧﻨﺪ ﺩﻳﺪ‪ ،‬ﻭ ﻳﺎ ﺧﻮﺩﺧﻮﺍﻫﻴﺴﺖ ﻛﻪ ﺍﺯ ﻧﻴﺶ ﺯﺩﻥ ﺑﺪﻳﮕﺮﺍﻥ ﻭ ﺧﻮﺍﺭ ﻧﻤﻮﺩﻥ ﻛﺎﺭﻫﺎﻱ ﺁﻧﺎﻥ ﻟﺬﺕ ﻣﻴﻴﺎﺑﻨﺪ‪.‬‬

‫ﺩﺭ ﺭﺍﻩ ﺳﻴﺎﺳﺖ ‪ /‬ﺍﺣﻤﺪ ﻛﺴﺮﻭﻱ‬

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‫ﺑﺮﺧﻲ ﻧﻴﺰ ﻣﻴﺨﻮﺍﻫﻨﺪ ﺍﺯ ﺁﻧﺮﺍﻩ ﺧﻮﺩ ﺭﺍ ﺳﻴﺎﺳﺖ ﻓﻬﻢ ﻭ ﺭﺍﺯﺩﺍﻥ ﻭﺍﻧﻤﺎﻳﻨﺪ ﻭ ﺍﺯ ﮔﻔﺘﻦ ﺍﻳﻨﻜﻪ »ﻫﻤﻪ ﺍﺵ ﺳﻴﺎﺳﺖ ﺍﻧﮕﻠﻴﺲ ﺑﻮﺩﻩ«‬ ‫ﮔﺮﺩﻥ ﻣﻴﻜﺸﻨﺪ ﻭ ﺑﺨﻮﺩ ﻣﻴﺒﺎﻟﻨﺪ‪.‬‬ ‫ﺑﺎﺭﻫﺎ ﺍﻳﻦ ﺳﺨﻦ ﺭﺍ ﺷﻨﻴﺪﻩ ﺍﻡ ﻭ ﻣﻴﺘﻮﺍﻧﻢ ﮔﻔﺖ ﻳﻜﻲ ﺍﺯ ﺍﻧﮕﻴﺰﻩ ﻫﺎﻳﻲ ﻛﻪ ﻣﺮﺍ ﺑﻨﻮﺷﺘﻦ ﺗﺎﺭﻳﺦ ﻣﺸﺮﻭﻃﻪ ﺑﺮﺍﻧﮕﻴﺨﺖ ﺍﻳﻦ‬ ‫ﺳﺨﻨﺎﻥ ﻣﻴﺒﻮﺩ‪ .‬ﺑﺎ ﺁﻧﻜﻪ ﺩﺭ ﺗﺎﺭﻳﺦ ﻣﺸﺮﻭﻃﻪ ﺑﻴﭙﺎﻳﻲ ﺍﻳﻦ ﮔﻤﺎﻥ ﺭﺍ ﺑﺎﺯ ﻧﻤﻮﺩﻩ ﺍﻡ ﭼﻨﺪﻱ ﭘﻴﺶ ﻣﻬﻨﺎﻣﻪ ﺍﻱ ﺑﺪﺳﺘﻢ ﺍﻓﺘﺎﺩﻩ ﻣﻴﺒﻴﻨﻢ‬ ‫ﺩﻭ ﺳﺎﻝ ﭘﻴﺶ ﺩﺭ ﺗﻬﺮﺍﻥ ﺑﭽﺎﭖ ﺭﺳﻴﺪﻩ‪ ،‬ﻭ ﺩﺍﺭﻧﺪﻩ ﻣﻬﻨﺎﻣﻪ ﻛﻪ ﺍﺯ ﻧﻮﻳﺴﻨﺪﮔﺎﻥ ﺑﻨﺎﻣﺴﺖ ﮔﻔﺘﺎﺭﻱ ﺯﻳﺮ ﻋﻨﻮﺍﻥ »ﻓﺮﻣﺎﻥ ﻣﺸﺮﻭﻃﻪ‬ ‫ﺍﺯ ﻛﻴﺴﺖ؟‪ «..‬ﺩﺭ ﻫﻤﺎﻥ ﺯﻣﻴﻨﻪ ﻧﻮﺷﺘﻪ ﺍﺳﺖ‪ .‬ﺩﻳﮕﺮﺍﻥ ﺯﺑﺎﻥ ﺑﺰﺑﺎﻥ ﻣﻴﮕﻔﺘﻨﺪ ﻭ ﺍﻳﻦ ﺑﺮ ﺭﻭﻱ ﻛﺎﻏﺬ ﻫﻢ ﺁﻭﺭﺩﻩ ﺍﺳﺖ‪.‬‬ ‫ﻛﻮﺗﺎﻫﺸﺪﻩ ﮔﻔﺘﺎﺭ ﺍﻳﻨﺴﺖ ﻛﻪ ﺍﻳﺮﺍﻧﻴﺎﻥ ﻧﺎﻡ ﻣﺸﺮﻭﻃﻪ ﺭﺍ ﻧﺸﻨﻴﺪﻩ ﺍﺯ ﭼﻨﺎﻥ ﭼﻴﺰﻱ ﺁﮔﺎﻩ ﻧﻤﻴﺒﻮﺩﻧﺪ‪ .‬ﺑﻠﻜﻪ ﻭﺍﮊﻩ ﻣﺸﺮﻭﻃﻪ‬ ‫ﺑﺎﻳﻦ ﻣﻌﻨﻲ ﻫﻴﭻ ﻧﻤﻴﺒﻮﺩ‪ .‬ﺗﺎ ﺁﻥ ﺭﻭﺯﻳﻜﻪ ﻣﻼﻳﺎﻥ ﺑﻘﻢ ﺭﻓﺘﻨﺪ ﻭ ﺩﺭ ﺗﻬﺮﺍﻥ ﮔﺮﻭﻫﻲ ﺑﺴﻔﺎﺭﺕ ﺍﻧﮕﻠﻴﺲ ﭘﻨﺎﻩ ﺑﺮﺩﻧﺪ‪.‬‬ ‫ﺍﻧﮕﻠﻴﺴﻬﺎ ﻓﺮﺻﺖ ﻳﺎﻓﺘﻪ ﻧﺎﻡ ﻣﺸﺮﻭﻃﻪ ﺭﺍ ﺑﻤﻴﺎﻥ ﺁﻭﺭﺩﻧﺪ ﻭ ﺑﺪﻫﺎﻥ ﺍﻳﺮﺍﻧﻴﺎﻥ ﺍﻧﺪﺍﺧﺘﻨﺪ‪ .‬ﻧﻮﻳﺴﻨﺪﻩ ﮔﻔﺘﻪ ﻫﺎﻱ ﭘﺪﺭ ﺧﻮﺩ ﺭﺍ ﻛﻪ‬ ‫ﺍﺯ ﺑﺴﺖ ﻧﺸﻴﻨﺎﻥ ﺳﻔﺎﺭﺕ ﻣﻴﺒﻮﺩﻩ ﺑﮕﻮﺍﻫﻲ ﻣﻴﺂﻭﺭﺩ ﻛﻪ ﭼﻨﻴﻦ ﻧﺎﻣﻲ ﺭﺍ ﺑﺴﺖ ﻧﺸﻴﻨﺎﻥ ﻧﺸﻨﻴﺪﻩ ﻭ ﻧﺪﺍﻧﺴﺘﻪ ﺑﻮﺩﻧﺪ‪ .‬ﺳﭙﺲ ﻧﻮﻳﺴﻨﺪﻩ ﺑﻪ‬ ‫»ﺗﺤﻘﻴﻘﺎﺕ« ﭘﺮﺩﺍﺧﺘﻪ ﭘﺲ ﺍﺯ ﺳﺨﻨﺎﻥ ﺩﺭﺍﺯﻱ ﺑﺎﻳﻦ ﻧﺘﻴﺠﻪ ﻣﻴﺮﺳﺪ ﻛﻪ ﻭﺍﮊﻩ ﻣﺸﺮﻭﻃﻪ ﺍﺯﻧﺎﻡ »‪ «Magna carta‬ﺍﻧﮕﻠﻴﺴﻲ‬ ‫ﮔﺮﻓﺘﻪ ﺷﺪﻩ‪ ،‬ﻭ ﭼﻨﺎﻧﻜﻪ ﺍﺯ ﻋﻨﻮﺍﻥ ﮔﻔﺘﺎﺭﺵ ﻫﻢ ﭘﻴﺪﺍﺳﺖ ﺍﻳﻦ ﻧﻮﻳﺴﻨﺪﻩ ﻣﻴﺨﻮﺍﻫﺪ ﻧﺸﺎﻥ ﺩﻫﺪ ﻛﻪ ﻓﺮﻣﺎﻥ ﻣﺸﺮﻭﻃﻪ ﺭﺍ ﻛﻪ ﻫﻤﻪ‬ ‫ﺍﺯ ﻣﻈﻔﺮﺍﻟﺪﻳﻦ ﺷﺎﻩ ﻣﻴﺪﺍﻧﻨﺪ ﺍﺯﻭ ﻧﻴﺴﺖ‪ ،‬ﺁﻥ ﺭﺍ ﻫﻢ ﺍﻧﮕﻠﻴﺴﻬﺎ ﻧﻮﺷﺘﻪ ﺍﻧﺪ‪.‬‬ ‫ﺟﺎﻱ ﺑﺴﻴﺎﺭ ﺍﻓﺴﻮﺳﺴﺖ ﻛﻪ ﻛﺴﻲ ﺑﺨﻮﺩ ﺭﻧﺠﻬﺎ ﺩﻫﺪ ﻭ ﻛﺎﻏﺬ ﺳﻴﺎﻩ ﻛﻨﺪ ﻭ ﭼﻨﻴﻦ ﺧﻮﺍﻫﺪ ﻛﻪ ﺑﺎ ﺯﻭﺭ ﺑﺎﻓﻨﺪﮔﻲ ﻳﻚ‬ ‫ﻟﻜﻪ ﻧﻨﮕﻲ ﺑﺘﺎﺭﻳﺦ ﺗﻮﺩﻩ ﺧﻮﺩ ﺑﻨﺸﺎﻧﺪ‪ .‬ﺍﻳﻨﺎﻥ ﻧﻴﻜﻲ ﺍﺯ ﺩﺳﺘﺸﺎﻥ ﺑﺮﻧﻤﻴﺂﻳﺪ ﻭ ﺑﺎﺭﻱ ﺍﺯ ﺑﺪﻱ ﺑﺎﺯ ﻧﻤﻲ ﺍﻳﺴﺘﻨﺪ‪.‬‬ ‫ﺩﺭﺑﺎﺭﻩ ﺟﻨﺒﺶ ﻣﺸﺮﻭﻃﻪ ﻭ ﺍﻧﺪﺍﺯﻩ ﺩﺳﺖ ﺩﺍﺷﺘﻦ ﺍﻧﮕﻠﻴﺴﻴﻬﺎ ﺩﺭ ﺁﻥ ﺩﺭ ﺍﻳﻨﺠﺎ ﺑﺴﺨﻨﻲ ﻧﻴﺎﺯ ﻧﻴﺴﺖ‪ .‬ﺍﻳﻦ ﺩﺭ ﺗﺎﺭﻳﺦ ﻣﺸﺮﻭﻃﻪ‬ ‫ﻧﻮﺷﺘﻪ ﺷﺪﻩ‪ .‬ﺍﻣﺎ ﻭﺍﮊﻩ ﻣﺸﺮﻭﻃﻪ‪ :‬ﺁﻧﭽﻪ ﻣﻦ ﻣﻴﺪﺍﻧﻢ ﺁﻥ ﺭﺍ ﻧﻮﻳﺴﻨﺪﮔﺎﻥ ﻣﺼﺮﻱ ﺩﺭ ﺑﺮﺍﺑﺮ ﻭﺍﮊﻩ ‪ Conditionel‬ﻓﺮﺍﻧﺴﻪ ﺍﻱ‬ ‫ﮔﺰﺍﺭﺩﻩ ﺍﻧﺪ‪ .‬ﺑﺎﻳﻦ ﻣﻌﻨﻲ ﻛﻪ ﺁﻥ ﻭﺍﮊﻩ ﺍﺭﻭﭘﺎﻳﻲ ﺭﺍ ﺑﺎ ﺍﻳﻦ ﻭﺍﮊﻩ ﻋﺮﺑﻲ ﺗﺮﺟﻤﻪ ﻛﺮﺩﻩ ﺍﻧﺪ ﻭ ﺭﺍﺳﺖ ﻫﻢ ﺑﻮﺩﻩ‪.‬‬ ‫ﺑﺴﻴﺎﺭ ﺟﻠﻮﺗﺮ ﺍﺯ ﭘﻴﺸﺂﻣﺪ ﻣﺸﺮﻭﻃﻪ ﺧﻮﺍﻫﻲ ﺩﺭ ﺍﻳﺮﺍﻥ‪ ،‬ﻧﻮﻳﺴﻨﺪﮔﺎﻥ ﻣﺼﺮﻱ ﭼﻮﻥ ﺧﻮﺍﺳﺘﻪ ﺍﻧﺪ ﺍﺯ ﺣﻜﻮﻣﺖ ﻭ ﺷﻜﻠﻬﺎﻱ‬ ‫ﺁﻥ ﺳﺨﻦ ﺭﺍﻧﻨﺪ ﮔﻔﺘﻪ ﺍﻧﺪ‪ :‬ﺣﻜﻮﻣﺖ ﺑﭽﻨﺪ ﮔﻮﻧﻪ ﺗﻮﺍﻧﺪ ﺑﻮﺩ‪ :‬ﻳﻜﻲ ﺣﻜﻮﻣﺖ ﻣﻄﻠﻘﻪ )ﺍﺳﺘﺒﺪﺍﺩ(‪ ،‬ﺩﻳﮕﺮﻱ ﺣﻜﻮﻣﺖ ﻣﺸﺮﻭﻃﻪ‬ ‫)ﻗﺎﻧﻮﻧﻲ(‪.‬‬ ‫ﺑﻬﺮﺣﺎﻝ ﺍﻳﻦ ﻭﺍﮊﻩ ﺳﺎﻟﻬﺎ ﭘﻴﺶ ﺍﺯ ﺟﻨﺒﺶ ﻣﺸﺮﻭﻃﻪ ﺩﺭ ﺍﻳﺮﺍﻥ‪ ،‬ﺩﺭ ﻛﺘﺎﺑﻬﺎ ﻭ ﺭﻭﺯﻧﺎﻣﻪ ﻫﺎ ﺑﻮﺩﻩ ﺍﺳﺖ‪ .‬ﺍﮔﺮ ﻛﺴﻲ ﺩﺭ‬ ‫ﺷﻤﺎﺭﻩ ﻫﺎﻱ ﺣﺒﻞ ﺍﻟﻤﺘﻴﻦ ﻭ ﺩﻳﮕﺮ ﺭﻭﺯﻧﺎﻣﻪ ﻫﺎﻱ ﺯﻣﺎﻥ ﭘﻴﺶ ﺍﺯ ﻣﺸﺮﻭﻃﻪ ﺑﺠﻮﻳﺪ‪ ،‬ﺍﻳﻦ ﻧﺎﻡ ﺭﺍ ﺑﺎﺭﻫﺎ ﺧﻮﺍﻫﺪ ﺩﻳﺪ‪.‬‬ ‫ﮔﺬﺷﺘﻪ ﺍﺯ ﻫﻤﻪ ﺍﻳﻨﻬﺎ ﺑﻴﺴﺖ ﺳﺎﻝ ﭘﻴﺶ ﺍﺯ ﺟﻨﺒﺶ ﺍﻳﺮﺍﻥ‪ ،‬ﺩﺭ ﺁﻏﺎﺯ ﭘﺎﺩﺷﺎﻫﻲ ﺳﻠﻄﺎﻥ ﻋﺒﺪﺍﻟﺤﻤﻴﺪ‪ ،‬ﻣﺸﺮﻭﻃﻪ ﺩﺭ ﻋﺜﻤﺎﻧﻲ‬ ‫)ﺑﺎ ﻫﻤﻴﻦ ﻧﺎﻡ( ﺭﻭﺍﻥ ﮔﺮﺩﻳﺪﻩ ﻭ ﺩﻭ ﺳﺎﻝ ﻧﻴﺰ ﭘﺎﻳﺪﺍﺭ ﻣﺎﻧﺪﻩ ﻭ ﺳﭙﺲ ﻋﺒﺪﺍﻟﺤﻤﻴﺪ ﺩﺳﺘﮕﺎﻩ ﺁﻥ ﺭﺍ ﺑﺮﭼﻴﺪﻩ ﺑﻮﺩ‪ .‬ﺩﺭ ﻧﺘﻴﺠﻪ ﺁﻥ‬ ‫ﭘﻴﺸﺂﻣﺪ ﭼﻪ ﻣﻌﻨﻲ ﻣﺸﺮﻭﻃﻪ ﻭ ﭼﻪ ﻧﺎﻡ ﺁﻥ‪ ،‬ﺩﺭ ﻣﻴﺎﻥ ﺁﺯﺍﺩﻳﺨﻮﺍﻫﺎﻥ ﺷﻨﺎﺧﺘﻪ ﻣﻴﺒﻮﺩ‪ ،‬ﻭ ﮔﻔﺘﻪ ﻫﺎﻱ ﺍﻳﻦ ﻧﻮﻳﺴﻨﺪﻩ ﭼﻨﺪﺍﻥ ﺑﻴﭙﺎﺳﺖ‬ ‫ﻛﻪ ﻣﺮﺍ ﺑﺸﮕﻔﺖ ﺍﻧﺪﺍﺧﺘﻪ‪.‬‬

‫٭٭٭‬ ‫‪ ٨‬ـ ﺍﺣﺰﺍﺏ ﺳﻴﺎﺳﻲ‪:‬‬ ‫ﺑﺴﺨﻦ ﺧﻮﺩ ﺑﺎﺯﮔﺮﺩﻳﻢ‪ :‬ﮔﻔﺘﻴﻢ ﭘﻴﺸﮕﺎﻣﺎﻥ ﻣﺸﺮﻭﻃﻪ ﻛﻪ ﺩﺭﺑﺎﺭ ﺭﺍ ﺍﺯ ﻣﻴﺎﻥ ﺑﺮﺩﻩ ﺳﺮﺭﺷﺘﻪ ﺩﺍﺭﻱ ﺩﻣﻮﻛﺮﺍﺳﻲ ﺭﺍ ﺩﺭ ﺍﻳﻦ‬ ‫ﻛﺸﻮﺭ ﺑﻨﻴﺎﺩ ﮔﺰﺍﺭﺩﻧﺪ‪ ،‬ﺧﻮﺩ ﺳﻴﺎﺳﺖ ﺧﺎﻣﻲ ﺭﺍ ﺩﻧﺒﺎﻝ ﻣﻴﻜﺮﺩﻧﺪ ﻭ ﺭﺍﻩ ﺭﻭﺷﻨﻲ ﺩﺭ ﭘﻴﺶ ﺭﻭ ﻧﻤﻴﺪﺍﺷﺘﻨﺪ‪ .‬ﺟﺎﻱ ﺍﻓﺴﻮﺱ ﺁﻥ‬

‫ﺩﺭ ﺭﺍﻩ ﺳﻴﺎﺳﺖ ‪ /‬ﺍﺣﻤﺪ ﻛﺴﺮﻭﻱ‬

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‫ﺍﺳﺖ ﻛﻪ ﺍﻳﻦ ﺍﻧﺪﺍﺯﻩ ﻧﻴﺰ ﭘﺎﻳﺪﺍﺭ ﻧﺒﻮﺩ‪ .‬ﭼﻨﺪ ﺳﺎﻝ ﺍﺯ ﺁﻏﺎﺯ ﻣﺸﺮﻭﻃﻪ ﻧﮕﺬﺷﺖ ﻛﻪ ﺁﻟﻮﺩﮔﻴﻬﺎﻱ ﺗﻮﺩﻩ ﻭﻛﺎﺭﺷﻜﻨﻴﻬﺎﻱ ﺑﻴﮕﺎﻧﮕﺎﻥ‪،‬‬ ‫ﺍﺯ ﺩﺭﻭﻥ ﻭ ﺑﻴﺮﻭﻥ‪ ،‬ﺁﻥ ﻣﺮﺩﺍﻥ ﻏﻴﺮﺗﻤﻨﺪ ﺭﺍ ﺍﺯ ﭘﺎ ﺍﻧﺪﺍﺧﺖ‪ .‬ﻳﻜﺪﺳﺘﻪ ﻛﺸﺘﻪ ﺷﺪﻧﺪ ﻭ ﺍﺯ ﻣﻴﺎﻥ ﺭﻓﺘﻨﺪ ﻭ ﻳﻜﺪﺳﺘﻪ ﻧﻮﻣﻴﺪﺍﻧﻪ ﺧﻮﺩ ﺭﺍ‬ ‫ﺑﻜﻨﺎﺭ ﻛﺸﻴﺪﻧﺪ‪.‬‬ ‫ﺍﻳﻦ ﺑﺎﺭ ﻣﻴﺪﺍﻥ ﺑﺪﺳﺖ ﮔﺮﻭﻫﻲ ﺍﺯ ﺳﻮﺩﺟﻮﻳﺎﻥ ﺍﻓﺘﺎﺩ ﻛﻪ ﺍﺯ ﺩﺭﺁﻣﺪﻥ ﺑﻜﺎﺭﻫﺎﻱ ﺗﻮﺩﻩ ﺟﺰ ﺳﻮﺩ ﺧﻮﺩ ﺭﺍ ﻧﻤﻴﺨﻮﺍﺳﺘﻨﺪ ﻭ‬ ‫ﺁﻥ ﺭﺍ ﻣﺎﻧﻨﺪﻩ ﻛﺎﺭﻱ ﻳﺎ ﭘﻴﺸﻪ ﺍﻱ ﻣﻴﺸﻨﺎﺧﺘﻨﺪ ﻛﻪ ﺍﺯ ﺁﻥ ﺭﺍﻩ ﭘﻮﻟﻬﺎ ﺍﻧﺪﻭﺯﻧﺪ ﻭ ﺑﺠﺎﻩ ﻭ ﺷﻜﻮﻩ ﺭﺳﻨﺪ‪ .‬ﺍﻳﻦ ﺑﺎﺭ ﺩﺭﺩ ﺗﻨﻬﺎ ﺁﻥ ﻧﻤﻴﺒﻮﺩ‬ ‫ﻛﻪ ﻛﺸﻮﺭﻱ ﺑﺎ ﺑﻴﺴﺖ ﻣﻠﻴﻮﻥ ﻣﺮﺩﻡ ﺳﻴﺎﺳﺘﻲ ﺩﻧﺒﺎﻝ ﻧﻤﻴﻜﺮﺩ ﻭ ﺭﺍﻫﻲ ﺑﺮﺍﻱ ﺯﻳﺴﺖ ﺧﻮﺩ ﺩﺭ ﻣﻴﺎﻥ ﺩﻳﮕﺮ ﺗﻮﺩﻩ ﻫﺎ ﻧﻤﻴﺸﻨﺎﺧﺖ‪،‬‬ ‫ﻳﻚ ﺩﺭﺩ ﺑﺪﺗﺮ ﺩﻳﮕﺮ ﺍﻳﻦ ﻣﻴﺒﻮﺩ ﻛﻪ ﮔﺮﻭﻫﻲ ﺑﻲ ﺁﺭﻣﺎﻥ ﻭ ﺑﻴﺮﺍﻩ ﭘﺪﻳﺪﺍﺭﮔﺮﺩﻳﺪﻩ‪ ،‬ﺑﻪ ﻧﺎﻡ ﺳﻴﺎﺳﺖ ﺩﺳﺘﻪ ﺑﻨﺪﻳﻬﺎ ﻣﻴﻜﺮﺩﻧﺪ ﻭ ﺑﺎ‬ ‫ﻫﺎﻳﻬﻮﻱ ﻭ ﻛﺸﺎﻛﺶ ﺁﺭﺍﻣﺶ ﻛﺸﻮﺭ ﺭﺍ ﺑﻬﻢ ﻣﻴﺰﺩﻧﺪ ﻭ ﺩﺭ ﺭﺍﻩ ﺳﻮﺩﺟﻮﻳﻴﻬﺎﻱ ﺧﻮﺩ ﺍﺯ ﻫﻴﭻ ﺑﺪﻱ ﺑﺎﺯ ﻧﻤﻲ ﺍﻳﺴﺘﺎﺩﻧﺪ‪ .‬ﺑﻠﻜﻪ‬ ‫ﺑﺴﻴﺎﺭﻱ ﻣﺰﺩﻭﺭﻱ ﺑﻴﮕﺎﻧﮕﺎﻥ ﺭﺍ ﭘﺬﻳﺮﻓﺘﻪ ﺍﺯ ﭼﻨﺎﻥ ﺧﻴﺎﻧﺖ ﭘﺴﺘﻲ ﺑﺎﻙ ﻧﻤﻴﻨﻤﻮﺩﻧﺪ‪.‬‬ ‫ﺩﺭ ﺍﻳﻦ ﭼﻬﻞ ﺳﺎﻝ ﺩﻭﺭﻩ ﻣﺸﺮﻭﻃﻪ ﻳﻜﻲ ﺍﺯ ﻧﻨﮕﻬﺎﻱ ﺍﻳﺮﺍﻥ ﺍﻳﻦ ﺣﺰﺏ ﺳﺎﺯﻳﻬﺎ ﺑﻮﺩﻩ‪ .‬ﺩﺭ ﺁﻏﺎﺯ ﻣﺸﺮﻭﻃﻪ ﺩﺭ ﺍﻳﺮﺍﻥ )ﺑﻮﻳﮋﻩ‬ ‫ﺩﺭ ﺁﺫﺭﺑﺎﻳﺠﺎﻥ( ﺩﺳﺘﻪ ﻣﺠﺎﻫﺪﺍﻥ ﭘﺪﻳﺪ ﺁﻣﺪ ﻛﻪ ﺑﺎ ﺣﺰﺏ ﺳﻮﺳﻴﺎﻝ ﺩﻣﻮﻛﺮﺍﺕ ﺍﻳﺮﺍﻥ ﺩﺭ ﻗﻔﻘﺎﺯ‪ ،‬ﻭ ﺑﻤﻴﺎﻧﺠﻴﮕﺮﻱ ﺍﻭ ﺑﺎ ﺣﺰﺏ‬ ‫ﺳﻮﺳﻴﺎﻝ ﺩﻣﻮﻛﺮﺍﺕ ﺭﻭﺳﻬﺎ ﻫﻤﺒﺴﺘﮕﻲ ﻣﻴﺪﺍﺷﺖ ﻭ ﺧﻮﺩ ﺩﺳﺘﻪ ﺑﺴﺎﻣﺎﻥ ﻭ ﻧﻴﻜﻲ ﻣﻴﺒﻮﺩ ﻭ ﺩﺭ ﺟﻨﮕﻬﺎﻳﻲ ﻛﻪ ﺑﺎ ﺩﺭﺑﺎﺭ ﭘﻴﺶ ﺁﻣﺪ‬ ‫ﻛﺎﺭ ﺑﺰﺭﮔﻲ ﺭﺍ ﺑﺎﻧﺠﺎﻡ ﺭﺳﺎﻧﻴﺪ‪ .‬ﭘﺲ ﺍﺯ ﺁﻥ ﺣﺰﺏ ﺩﻣﻮﻛﺮﺍﺕ ﭘﺪﻳﺪ ﺁﻣﺪ ﻛﻪ ﺑﻨﻴﺎﺩﮔﺰﺍﺭﺍﻥ ﺁﻥ ﻛﺴﺎﻥ ﻧﻴﻜﻲ ﻧﻤﻴﺒﻮﺩﻧﺪ ﻭ‬ ‫ﺧﻮﺍﺳﺖ ﻧﻴﻜﻲ ﻧﻤﻴﺪﺍﺷﺘﻨﺪ‪ .‬ﻭﻟﻲ ﺧﻮﺩ ﺣﺰﺏ ـ ﺗﺎ ﭼﻨﺪ ﺳﺎﻝ ﺍﺯ ﺁﻏﺎﺯ ﭘﻴﺪﺍﻳﺸﺶ ـ ﺑﺴﻴﺎﺭ ﻧﻴﻚ ﻣﻴﺒﻮﺩ‪ .‬ﺁﻥ ﻧﻴﺰ ﺩﺭ ﭘﻴﺸﺂﻣﺪ‬ ‫ﺑﺎﺯﮔﺸﺖ ﻣﺤﻤﺪ ﻋﻠﻴﻤﻴﺮﺯﺍ ﻭ ﺍﻟﺘﻤﺎﺗﻮﻡ ﺭﻭﺱ ﺷﺎﻳﻨﺪﮔﻲ ﺑﺴﻴﺎﺭ ﺍﺯ ﺧﻮﺩ ﻧﺸﺎﻥ ﺩﺍﺩ‪ .‬ﺍﺯ ﺍﻳﻦ ﺩﻭ ﺩﺳﺘﻪ ﻛﻪ ﺑﮕﺬﺭﻳﻢ ﺩﻳﮕﺮ ﺣﺰﺑﻬﺎ‬ ‫ﺭﺳﻮﺍ ﻣﻴﺒﻮﺩﻩ‪.‬‬ ‫ﺩﺭ ﺍﻳﻦ ﺑﺎﺭﻩ ﺑﺴﺨﻦ ﺩﺭﺍﺯﻱ ﻧﻴﺎﺯ ﻧﻤﻴﺒﻴﻨﻢ‪ .‬ﺍﺯ ﺁﻥ ﺣﺰﺑﻬﺎ ﺍﻛﻨﻮﻥ ﻫﻢ ﻫﺴﺖ ﻭ ﺷﻤﺎ ﻣﻴﺒﻴﻨﻴﺪ‪ .‬ﭼﻬﺎﺭ ﻭ ﭘﻨﺞ ﺗﻨﻲ ﻓﺮﺍﻫﻢ‬ ‫ﻣﻴﻨﺸﻴﻨﻨﺪ ﺑﺮﺍﻱ ﺁﻧﻜﻪ ﺑﻮﺯﺍﺭﺕ ﺭﺳﻨﺪ ﻭ ﻳﺎ ﻧﻤﺎﻳﻨﺪﻩ ﺷﻮﻧﺪ ﻭ ﻳﺎ ﺭﺋﻴﺲ ﺍﺩﺍﺭﻩ ﺑﺎﺷﻨﺪ‪ ،‬ﻧﺎﻣﻲ ﺑﺮﻭﻱ ﺧﻮﺩ ﮔﺰﺍﺭﺩﻩ ﮔﺮﻭﻫﻲ ﺭﺍ ﺑﻴﺶ‬ ‫ﻳﺎ ﻛﻢ ﺑﺎ ﻧﻮﻳﺪﻫﺎﻳﻲ ﺑﺴﺮ ﺧﻮﺩ ﮔﺮﺩ ﻣﻴﺂﻭﺭﻧﺪ ﻭ ﺟﻤﻠﻪ ﻫﺎﻱ ﭘﻮﭺ ﻭ ﺑﻴﻤﻌﻨﺎﻳﻲ ﺭﺍ ﺑﻬﻢ ﺑﺎﻓﺘﻪ »ﻣﺮﺍﻣﻨﺎﻣﻪ« ﻣﻴﺨﻮﺍﻧﻨﺪ‪ ،‬ﻭ ﺑﺎ ﻫﻤﻴﻦ‬ ‫ﭼﻨﺪ ﭼﻴﺰ ﺣﺰﺏ ﺩﺭﺳﺖ ﻣﻴﻜﻨﻨﺪ ﻭ ﺧﻮﺩ ﺭﺍ ﺑﻤﻴﺎﻥ ﺍﻧﺪﺍﺧﺘﻪ ﺑﻬﺎﻳﻬﻮﻱ ﻣﻴﭙﺮﺩﺍﺯﻧﺪ‪.‬‬ ‫ﻛﺴﺎﻧﻲ ﻛﻪ ﺧﻮﺍﺳﺘﺸﺎﻥ ﺟﺰ ﺳﻮﺩ ﺧﻮﺩﺷﺎﻥ ﻧﻴﺴﺖ ﺑﺮﺍﻱ ﺑﻬﺎﻧﻪ ﺑﻜﺎﺭﻫﺎﻱ ﻛﺸﻮﺭ ﻭ ﺗﻮﺩﻩ ﺩﺧﺎﻟﺖ ﻣﻴﻜﻨﻨﺪ ﻛﻪ ﺍﻳﻦ ﺧﻮﺩ‬ ‫ﺧﻴﺎﻧﺖ ﺑﺴﻴﺎﺭ ﺯﺷﺘﻴﺴﺖ‪.‬‬ ‫ﻫﻤﺎﻥ ﻛﺴﺎﻧﻲ ﻛﻪ ﭘﻴﺸﺮﻭﺍﻥ ﺣﺰﺑﻨﺪ‪ ،‬ﺍﮔﺮ ﺷﻤﺎ ﺑﺎ ﻳﻜﻲ ﺑﺴﺨﻦ ﺩﺭﺁﻳﻴﺪ ﻭ ﭼﻨﻴﻦ ﭘﺮﺳﻴﺪ‪» :‬ﺍﻧﺪﻳﺸﻪ ﺷﻤﺎ ﺩﺭﺑﺎﺭﻩ ﺍﻳﻦ ﻛﺸﻮﺭ‬ ‫ﭼﻴﺴﺖ؟‪ ..‬ﺑﺎﻳﻦ ﮔﺮﻓﺘﺎﺭﻳﻬﺎ ﭼﻪ ﭼﺎﺭﻩ ﺑﺎﻳﺪ ﻛﺮﺩ؟‪ ،«..‬ﺧﻮﺍﻫﻴﺪ ﺩﻳﺪ ﺑﺎ ﻳﻚ ﺗﺮﺷﺮﻭﻳﻲ ﭼﻨﻴﻦ ﭘﺎﺳﺦ ﺩﺍﺩ‪» :‬ﺍﻳﻦ ﻣﻤﻠﻜﺖ‬ ‫ﻧﻤﻴﺸﻮﺩ‪ .‬ﺑﺎﻳﺪ ﻫﻤﻴﻦ ﻃﻮﺭ ﺑﺮﻭﺩ ﺗﺎ ﺑﺒﻴﻨﻴﻢ ﭼﻪ ﺧﻮﺍﻫﺪ ﺑﻮﺩ«‪ .‬ﺍﻳﻨﺴﺖ ﺍﻧﺪﺍﺯﻩ ﺩﻟﺒﺴﺘﮕﻲ ﭘﻴﺸﻮﺍﻱ ﺣﺰﺏ ﺑﻜﺸﻮﺭ ﻭ ﺁﻳﻨﺪﻩ ﺁﻥ‪ .‬ﺩﺭ‬ ‫ﺯﻣﺎﻥ ﺟﻨﮓ ﻣﻴﮕﻔﺘﻨﺪ‪» :‬ﺑﮕﺰﺍﺭﻳﺪ ﺑﺒﻴﻨﻴﻢ ﻧﺘﻴﺠﻪ ﺟﻨﮓ ﭼﻪ ﺧﻮﺍﻫﺪ ﺑﻮﺩ‪ .‬ﺍﮔﺮ ﺁﻟﻤﺎﻥ ﻓﺎﺗﺢ ﺷﺪ ﻣﺎ ﻫﻢ ﺍﺳﺘﻔﺎﺩﻩ ﺧﻮﺍﻫﻴﻢ ﻛﺮﺩ«‪.‬‬ ‫ﺣﺎﻻ ﻛﻪ ﺟﻨﮓ ﺑﭙﺎﻳﺎﻥ ﺭﺳﻴﺪﻩ ﻣﻴﮕﻮﻳﻨﺪ‪» :‬ﺑﮕﺰﺍﺭ ﺑﺒﻴﻨﻴﻢ ﺍﻳﻦ ﺍﺧﺘﻼﻑ ﺭﻭﺱ ﻭ ﺍﻧﮕﻠﻴﺲ ﺑﻜﺠﺎ ﺧﻮﺍﻫﻴﺪ ﺭﺳﻴﺪ«‪ .‬ﻫﺮ ﺯﻣﺎﻥ ﺑﻬﺎﻧﻪ‬ ‫ﺩﻳﮕﺮﻱ ﺑﺮﺍﻱ ﺑﻲ ﭘﺮﻭﺍﻳﻲ ﺧﻮﺩ ﺩﺭﺑﺎﺭﻩ ﻛﺸﻮﺭ ﺩﺭ ﺩﺳﺖ ﺩﺍﺭﻧﺪ‪ ،‬ﻭ ﺑﺎ ﺍﻳﻦ ﺑﻲ ﭘﺮﻭﺍﻳﻲ ﺁﻥ ﺩﺳﺘﻪ ﺑﻨﺪﻱ ﺭﺍ ﻛﺮﺩﻩ ﺩﺭ ﻛﺎﺭﻫﺎﻱ‬ ‫ﻛﺸﻮﺭ ﺩﺧﺎﻟﺖ ﻣﻴﻜﻨﻨﺪ‪.‬‬ ‫ﺍﻛﻨﻮﻥ ﻛﻪ ﻣﺎ ﺍﻳﻦ ﻛﺘﺎﺏ ﺭﺍ ﺑﭽﺎﭖ ﻣﻴﺮﺳﺎﻧﻴﻢ ﺩﺭ ﺍﻳﺮﺍﻥ ﻏﻮﻏﺎﻳﻲ ﺑﺮﭘﺎﺳﺖ‪ .‬ﺩﻭ ﺣﺰﺏ ﺑﺮﭘﺎ ﺑﻮﺩﻩ‪ :‬ﻳﻜﻲ ﻫﻮﺍﺩﺍﺭ ﺳﻴﺎﺳﺖ‬ ‫ﺍﻧﮕﻠﻴﺲ ﻭ ﺩﻳﮕﺮﻱ ﻫﻮﺍﺩﺍﺭ ﺳﻴﺎﺳﺖ ﺷﻮﺭﻭﻱ‪ .‬ﺳﺎﻟﻬﺎ ﺍﻳﻦ ﺩﻭ ﺣﺰﺏ ﺑﺎ ﻫﻢ ﻛﺸﺎﻛﺶ ﺩﺍﺷﺘﻨﺪ ﻭ ﺁﺧﺮﻳﻦ ﻧﺘﻴﺠﻪ ﺍﻳﻦ ﺷﺪﻩ ﻛﻪ‬

‫ﺩﺭ ﺭﺍﻩ ﺳﻴﺎﺳﺖ ‪ /‬ﺍﺣﻤﺪ ﻛﺴﺮﻭﻱ‬

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‫ﺷﻤﺎﻝ ﺍﻳﺮﺍﻥ ﺍﺯ ﺟﻨﻮﺑﺶ ﺟﺪﺍ ﮔﺮﺩﻳﺪﻩ‪ .‬ﺩﺭ ﺁﺫﺭﺑﺎﻳﺠﺎﻥ ﺑﺮﺧﺎﺳﺘﻪ ﺧﻮﺩﻣﺨﺘﺎﺭﻱ ﻃﻠﺒﻴﺪﻩ ﺍﻧﺪ ﻭ ﻳﺎ ﻧﻴﺮﻭﻱ ﺧﻮﺩ ﺁﻧﺮﺍ ﺑﻜﺎﺭ‬ ‫ﺑﺴﺘﻪ ﺍﻧﺪ ﻭ ﺩﺭ ﮔﻴﻼﻥ ﻭ ﻣﺎﺯﻧﺪﺭﺍﻥ ﺩﺭ ﻫﻤﺎﻥ ﺯﻣﻴﻨﻪ ﺟﻨﺒﺸﻬﺎﻳﻲ ﻫﺴﺖ‪ .‬ﺍﺯ ﺍﻳﻨﺴﻮ ﺩﺭ ﺟﻨﻮﺏ ﺑﺎﻳﻠﻬﺎ ﺗﻔﻨﮓ ﻭ ﺍﻓﺰﺍﺭ ﺟﻨﮓ ﺩﺍﺩﻩ‬ ‫ﻣﻴﺸﻮﺩ ﻭ ﺧﺪﺍ ﻣﻴﺪﺍﻧﺪ ﻛﻪ ﭘﺎﻳﺎﻥ ﺍﻳﻦ ﺩﻭ ﺗﻴﺮﮔﻲ ﭼﻪ ﺧﻮﺍﻫﺪ ﺑﻮﺩ‪ .‬ﺍﻳﻨﺴﺖ ﻧﻤﻮﻧﻪ ﺍﻱ ﺍﺯ ﻛﺎﺭﻫﺎﻱ ﺣﺰﺑﻬﺎﻱ ﻛﻨﻮﻧﻲ ﺍﻳﺮﺍﻥ‪.‬‬

‫٭٭٭‬ ‫‪ ٩‬ـ ﺳﻪ ﭘﺎﻳﻪ ﺳﻴﺎﺳﺖ‪:‬‬ ‫ﺍﻳﻨﻬﺎ ﻣﻘﺪﻣﻪ ﺑﻮﺩ‪ .‬ﭼﻮﻥ ﺳﺨﻦ ﺍﺯ ﺳﻴﺎﺳﺘﺴﺖ ﺧﻮﺍﺳﺘﻢ ﺑﮕﺬﺷﺘﻪ ﻧﻴﺰ ﻧﮕﺎﻫﻲ ﺍﻧﺪﺍﺯﻳﻢ‪.‬‬ ‫ﮔﻔﺘﻢ ﻛﺴﺎﻧﻲ ﻣﻴﭙﻨﺪﺍﺭﻧﺪ ﻣﺎ ﺩﺭ ﻣﻴﺎﻥ ﺳﻴﺎﺳﺖ ﻧﻴﺴﺘﻴﻢ‪ .‬ﻣﻴﺒﻴﻨﻨﺪ ﺑﺎ ﺩﻭﻟﺖ ﻛﺸﺎﻛﺶ ﻧﻤﻴﻜﻨﻴﻢ‪ ،‬ﺑﺮﻭﺱ ﻭ ﺍﻧﮕﻠﻴﺲ ﺑﺪ‬ ‫ﻧﻤﻴﮕﻮﻳﻴﻢ‪ ،‬ﺩﺭ ﭘﻲ ﻭﺯﻳﺮ ﺷﺪﻥ ﻳﺎ ﻭﻛﻴﻞ ﺑﻮﺩﻥ ﻧﻤﻴﺒﺎﺷﻴﻢ‪ ،‬ﻫﻤﻪ ﺍﺯ ﺁﻟﻮﺩﮔﻴﻬﺎﻱ ﺗﻮﺩﻩ ﺳﺨﻦ ﻣﻴﺮﺍﻧﻴﻢ‪ ،‬ﻫﻤﻪ ﺑﺎ ﻧﺎﺩﺍﻧﻴﻬﺎ‬ ‫ﻣﻴﻨﺒﺮﺩﻳﻢ ‪ .‬ﺍﻳﻨﻬﺎ ﺩﺭ ﺍﻧﺪﻳﺸﻪ ﺁﻧﻬﺎ ﺳﻴﺎﺳﺖ ﻧﻴﺴﺖ ﻭ ﻣﺎ ﺭﺍ »ﺩﺭ ﻣﻴﺎﻥ ﺳﻴﺎﺳﺖ« ﻧﻤﻴﺘﻮﺍﻧﻨﺪ ﺷﻤﺮﺩ‪.‬‬ ‫ﻭﻟﻲ ﻣﺎ ﺩﺭ ﻣﻴﺎﻥ ﺳﻴﺎﺳﺘﻴﻢ ﻭ ﺍﺯ ﺭﻭﺯﻱ ﻛﻪ ﺑﻜﻮﺷﺶ ﺑﺮﺧﺎﺳﺘﻪ ﺍﻳﻢ ﺑﺤﺎﻝ ﺍﻳﻦ ﻛﺸﻮﺭ ﻭ ﺗﻮﺩﻩ ﺍﻧﺪﻳﺸﻴﺪﻩ ﺁﻳﻨﺪﻩ ﺁﻥ ﺭﺍ‬ ‫ﺑﺪﻳﺪﻩ ﮔﺮﻓﺘﻪ ﺁﻧﭽﻪ ﻣﻴﺸﺎﻳﺴﺖ ﻭ ﻣﻴﺒﺎﻳﺴﺖ ﻓﺮﻭ ﻧﮕﺰﺍﺭﺩﻩ ﺍﻳﻢ‪ .‬ﺍﻳﻦ ﻳﻜﻲ ﺍﺯ ﻫﻮﺩﻩ ﻫﺎﻱ ﺑﻴﮕﻤﺎﻥ ﻛﻮﺷﺸﻬﺎﻱ ﻣﺎﺳﺖ ﻛﻪ‬ ‫ﺍﻳﺮﺍﻧﻴﺎﻥ ﺑﺮﺍﻩ ﭘﻴﺸﺮﻓﺖ ﺍﻓﺘﻨﺪ ﻭ ﺑﺎ ﺩﻳﮕﺮ ﺗﻮﺩﻩ ﻫﺎﻱ ﭘﻴﺸﺮﻓﺘﻪ ﺟﻬﺎﻥ ﻫﻤﮕﺎﻡ ﺑﺎﺷﻨﺪ ﻭ ﺁﺯﺍﺩﻱ ﻭ ﺍﺳﺘﻘﻼﻝ ﺧﻮﺩ ﺭﺍ ﻧﮕﺎﻩ ﺩﺍﺭﻧﺪ ﻭ‬ ‫ﻛﺸﻮﺭ ﺧﻮﺩ ﺭﺍ ﺁﺑﺎﺩ ﮔﺮﺩﺍﻧﻨﺪ ﻭ ﺍﺯ ﺧﻮﺷﻴﻬﺎ ﻭ ﻧﻴﻜﻨﺎﻣﻴﻬﺎ ﺑﻬﺮﻩ ﻣﻨﺪ ﮔﺮﺩﻧﺪ ﻭ ﺩﺭ ﺗﺎﺭﻳﺦ ﺳﺮﻓﺮﺍﺯ ﺑﺎﺷﻨﺪ‪ .‬ﺍﻳﻦ ﻳﻜﻲ ﺍﺯ‬ ‫ﺧﻮﺍﺳﺘﻬﺎﻱ ﻣﺎﺳﺖ ﻭ ﺩﺭ ﺭﺍﻩ ﺁﻥ ﮔﺎﻡ ﺑﺮﻣﻴﺪﺍﺭﻳﻢ‪.‬‬ ‫ﺍﮔﺮ ﺩﺭ ﺳﻴﺎﺳﺖ ﺑﺎﻳﺪ ﺩﺭ ﭘﻲ ﺩﺳﺖ ﻳﺎﻓﺘﻦ ﺑﺴﺮﺭﺷﺘﻪ ﺩﺍﺭﻱ )ﻳﺎ ﺣﻜﻮﻣﺖ( ﺑﻮﺩ‪ ،‬ﻣﺎ ﺍﺯ ﺁﻥ ﺑﺎﺯ ﻧﺎﻳﺴﺘﺎﺩﻩ ﺍﻳﻢ ﻭ ﺍﺯ ﺭﺍﻫﺶ‬ ‫ﭘﻴﺶ ﺭﻓﺘﻪ ﮔﺎﻡ ﺑﮕﺎﻡ ﺑﺂﻥ ﻧﺰﺩﻳﻚ ﻣﻴﺸﻮﻳﻢ‪.‬‬ ‫ﺍﮔﺮ ﺩﺭ ﺳﻴﺎﺳﺖ ﺑﺎﻳﺪ ﺩﺳﺘﻪ ﺍﻱ )ﻳﺎ ﺣﺰﺑﻲ( ﭘﺪﻳﺪ ﺁﻭﺭﺩ ﻭ ﭘﺸﺘﻴﺒﺎﻥ ﺧﻮﺩ ﮔﺮﺩﺍﻧﻴﺪ‪ ،‬ﻣﺎ ﺁﻧﺮﺍ ﻫﻢ ﻓﺮﺍﻣﻮﺵ ﻧﻜﺮﺩﻩ ﺍﻳﻢ ﻭ‬ ‫ﺑﺎﻫﻤﺎﺩ ﻣﺎ ﺑﻬﺘﺮ ﻭﺷﺎﻳﻨﺪﻩ ﺗﺮ ﺍﺯ ﻫﻤﻪ ﺩﺳﺘﻪ ﻫﺎﺳﺖ‪.‬‬ ‫ﻣﺎ ﺳﻴﺎﺳﺖ ﺭﺍ ﺑﻤﻌﻨﻲ ﺭﺍﺳﺘﺶ ﮔﺮﻓﺘﻪ ﺑﻜﻮﺷﺶ ﻧﻴﺰ ﺍﺯ ﺭﻭﻱ ﻓﻬﻢ ﻭ ﺑﻴﻨﺶ ﺩﺭﺁﻣﺪﻩ ﺍﻳﻢ‪ .‬ﻣﺎ ﺭﺍﻫﻲ ﺭﺍ ﺑﺮﮔﺰﻳﺪﻩ ﺍﻳﻢ ﻛﻪ‬ ‫ﺭﺍﺳﺖ ﺗﺮﻳﻦ ﻭ ﺭﻭﺷﻨﺘﺮﻳﻦ ﺭﺍﻩ ﺍﺳﺖ ﻭ ﺍﺯ ﺍﻛﻨﻮﻥ ﺗﺎ ﻫﺰﺍﺭ ﺳﺎﻝ ﺩﻳﮕﺮ ﺭﺍﻩ ﺳﻴﺎﺳﻲ ﺍﻳﻦ ﻛﺸﻮﺭ ﻭ ﺩﻳﮕﺮ ﻛﺸﻮﺭﻫﺎﻱ ﺷﺮﻗﻲ‬ ‫ﺗﻮﺍﻧﺪ ﺑﻮﺩ‪.‬‬ ‫ﺧﻮﺍﻫﻴﺪ ﺧﻮﺍﺳﺖ ﻛﻪ ﺁﻧﺮﺍ ﺷﺮﺡ ﺩﻫﻴﻢ‪ .‬ﺑﻜﻮﺗﺎﻫﻲ ﻣﻴﮕﻮﻳﻢ‪ .‬ﺍﻳﺮﺍﻧﻴﺎﻥ ﺑﺎﻳﺪ ﺑﻨﻴﺎﺩ ﺯﻧﺪﮔﺎﻧﻲ ﺁﻳﻨﺪﻩ ﺧﻮﺩ ﺭﺍ ﺑﺮﻭﻱ ﺳﻪ ﭘﺎﻳﻪ‬ ‫ﮔﺰﺍﺭﻧﺪ‪:‬‬ ‫ﻳﻜﻢ‪ :‬ﻛﻮﺷﺶ ﺑﻪ ﭘﻴﺮﺍﺳﺘﻦ ﺗﻮﺩﻩ ﻭ ﺭﻫﺎ ﺷﺪﻥ ﺍﺯ ﻧﺎﺩﺍﻧﻴﻬﺎ ﻭ ﺁﻟﻮﺩﮔﻴﻬﺎ‪.‬‬ ‫ﺩﻭﻡ‪ :‬ﺑﺪﺳﺖ ﺧﻮﺩ ﮔﺮﻓﺘﻦ ﺭﺷﺘﻪ ﻛﺎﺭﻫﺎﻱ ﻛﺸﻮﺭ ﻭ ﻧﻴﻜﺨﻮﺍﻫﻲ ﻧﻤﻮﺩﻥ ﺑﺎ ﺩﻭ ﺩﻭﻟﺖ ﺭﻭﺱ ﻭ ﺍﻧﮕﻠﻴﺲ ﻭ ﻳﻜﺴﺎﻥ‬ ‫ﮔﺮﻓﺘﻦ ﻫﺮﺩﻭﻱ ﺁﻧﻬﺎ‪.‬‬ ‫ﺳﻮﻡ‪ :‬ﺩﻟﺒﺴﺘﮕﻲ ﺩﺍﺷﺘﻦ ﺑﻪ ﻧﻴﻜﻲ ﺟﻬﺎﻥ ﻭ ﻧﺒﺮﺩ ﺑﺎ ﺑﺪﻳﻬﺎ ﻭ ﻫﻤﺮﺍﻫﻲ ﻧﻤﻮﺩﻥ ﺩﺭ ﺍﻳﻦ ﺯﻣﻴﻨﻪ ﺑﺎ ﺩﻳﮕﺮ ﻧﻴﻜﺨﻮﺍﻫﺎﻥ ﺟﻬﺎﻥ‪.‬‬ ‫ﺍﻳﻦ ﺳﻪ ﭼﻴﺰ ﺍﺳﺖ ﻛﻪ ﻣﻦ »ﺳﻪ ﭘﺎﻳﻪ ﺳﻴﺎﺳﺖ« ﻣﻴﻨﺎﻣﻢ ﻭ ﺩﺭ ﻧﺸﺴﺘﻬﺎﻱ ﺁﻳﻨﺪﻩ ﺍﺯ ﻳﻜﺎﻳﻚ ﺁﻧﻬﺎ ﺳﺨﻦ ﺧﻮﺍﻫﻢ ﺭﺍﻧﺪ‪ .‬ﺩﺭ‬ ‫ﺍﻳﻦ ﻧﺸﺴﺖ ﮔﻔﺘﮕﻮ ﺭﺍ ﺩﺭ ﺍﻳﻨﺠﺎ ﺑﭙﺎﻳﺎﻥ ﻣﻴﺂﻭﺭﻳﻢ‪.‬‬

‫ﺩﺭ ﺭﺍﻩ ﺳﻴﺎﺳﺖ ‪ /‬ﺍﺣﻤﺪ ﻛﺴﺮﻭﻱ‬

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‫ﻧﺸﺴﺖ ﺩﻭﻡ‬ ‫ﺩﺭ ﻧﺸﺴﺖ ﮔﺬﺷﺘﻪ ﮔﻔﺘﻴﻢ ﺑﺎﻳﺪ ﺑﻨﻴﺎﺩ ﺯﻧﺪﮔﺎﻧﻲ ﺍﻳﺮﺍﻧﻴﺎﻥ ﺑﺮﻭﻱ ﺳﻪ ﭘﺎﻳﻪ ﮔﺰﺍﺭﺩﻩ ﺷﻮﺩ ﻛﻪ ﻳﻜﻲ ﺍﺯ ﺁﻧﻬﺎ »ﻛﻮﺷﺶ ﺑﻪ‬ ‫ﭘﻴﺮﺍﺳﺘﮕﻲ ﺗﻮﺩﻩ ﻭ ﺭﻫﺎﻳﻲ ﺍﺯ ﻧﺎﺩﺍﻧﻴﻬﺎ ﻭﺁﻟﻮﺩﮔﻴﻬﺎ« ﺭﺍ ﺷﻤﺮﺩﻳﻢ‪ .‬ﺩﺭ ﺍﻳﻦ ﻧﺸﺴﺖ ﺩﺭﺁﻥ ﺯﻣﻴﻨﻪ ﺳﺨﻦ ﺧﻮﺍﻫﻢ ﺭﺍﻧﺪ‪:‬‬

‫٭٭٭‬ ‫‪ ١٠‬ـ ﭘﻴﺮﺍﺳﺘﻦ ﺗﻮﺩﻩ ﻛﺠﺎ ﻭ ﺳﻴﺎﺳﺖ ﻛﺠﺎ؟‪..‬‬ ‫ﺩﺭ ﺍﻳﻦ ﺯﻣﻴﻨﻪ ﻧﺨﺴﺖ ﭼﻴﺰﻱ ﻛﻪ ﺑﺎﻧﺪﻳﺸﻪ ﻫﺎ ﺧﻮﺍﻫﺪ ﺭﺳﻴﺪ ﺁﻧﺴﺖ ﻛﻪ ﭘﻴﺮﺍﺳﺘﻦ ﺗﻮﺩﻩ ﺍﺯ ﺁﻟﻮﺩﮔﻴﻬﺎ ﭼﻪ ﻫﻤﺒﺴﺘﮕﻲ‬ ‫ﺑﺴﻴﺎﺳﺖ ﺩﺍﺭﺩ؟!‪ ..‬ﺁﻥ ﭼﻴﺰﻱ ﺩﻳﮕﺮ ﺍﺳﺖ ﻭ ﺍﻳﻦ ﭼﻴﺰﻱ ﺩﻳﮕﺮ ﻣﻴﺒﺎﺷﺪ‪ .‬ﺑﺎﺭﻫﺎ ﺍﻳﻦ ﺍﻳﺮﺍﺩ ﺭﺍ ﺷﻨﻴﺪﻩ ﺍﻡ‪ .‬ﺑﺎ ﺯﺑﺎﻥ ﺧﻮﺩﺷﺎﻥ‬ ‫ﻣﻴﮕﻮﻳﻨﺪ‪» :‬ﺍﺻﻼﺣﺎﺕ ﭼﻪ ﺭﺑﻂ ﺑﺴﻴﺎﺳﺖ ﺩﺍﺭﺩ؟!‪ ..‬ﺳﻴﺎﺳﺖ ﺁﻧﺴﺖ ﻛﻪ ﻣﺎ ﺧﻮﺩﻣﺎﻥ ﺭﺍ ﺍﺯ ﺯﻭﺭﺁﺯﻣﺎﻳﻲ ﺭﻭﺱ ﻭ ﺍﻧﮕﻠﻴﺲ ﻧﮕﻪ‬ ‫ﺩﺍﺭﻳﻢ ﻭ ﺍﺳﺘﻘﻼﻝ ﺧﻮﺩ ﺭﺍ ﺍﺯ ﺩﺳﺖ ﻧﺪﻫﻴﻢ‪ .‬ﺍﻳﻦ ﭼﻪ ﺍﺭﺗﺒﺎﻁ ﺑﻪ ﻧﻴﻜﻲ ﻳﺎ ﺑﺪﻱ ﺗﻮﺩﻩ ﺩﺍﺭﺩ؟!‪.«..‬‬ ‫ﻭﻟﻲ ﺍﻳﻦ ﺍﻳﺮﺍﺩ ﺭﺍﺳﺖ ﻧﻴﺴﺖ‪ .‬ﺯﻳﺮﺍ ﺳﻴﺎﺳﺖ ﺗﻨﻬﺎ ﻧﮕﻬﺪﺍﺭﻱ ﺧﻮﺩﻣﺎﻥ ﺍﺯ ﺯﻭﺭﺁﺯﻣﺎﻳﻲ ﺭﻭﺱ ﻭ ﺍﻧﮕﻠﻴﺲ ﻧﻴﺴﺖ‪ .‬ﺑﺎﻳﺪ‬ ‫ﺳﻴﺎﺳﺖ ﺭﺍ ﺑﻴﻚ ﻣﻌﻨﻲ ﺑﺰﺭﮔﺘﺮ ﺍﺯ ﺁﻥ ﮔﺮﻓﺖ‪ .‬ﭼﻨﺎﻧﭽﻪ ﮔﻔﺘﻴﻢ ﺳﻴﺎﺳﺖ ﺁﻥ ﺭﺍﻫﻴﺴﺖ ﻛﻪ ﻣﺎ ﺑﺮﺍﻱ ﺯﻳﺴﺖ ﻭ ﭘﻴﺸﺮﻓﺖ ﺧﻮﺩ ﺍﺯ‬ ‫ﻣﻴﺎﻥ ﺩﻳﮕﺮ ﺗﻮﺩﻩ ﻫﺎ ﺑﺮﮔﺰﻳﻨﻴﻢ‪ .‬ﺳﻴﺎﺳﺖ ﺭﺍﻩ ﻫﻤﮕﺎﻣﻲ ﻣﺎ ﺑﺎ ﺩﻳﮕﺮ ﺗﻮﺩﻩ ﻫﺎﺳﺖ‪.‬‬ ‫ﺍﻛﻨﻮﻥ ﺍﮔﺮ ﺍﻳﺮﺍﻧﻴﺎﻥ ﻣﻴﺨﻮﺍﻫﻨﺪ ﺑﺎ ﺩﻳﮕﺮ ﺗﻮﺩﻩ ﻫﺎ ﻫﻤﺴﺮ ﺑﺎﺷﻨﺪ ﻭ ﺑﺘﻮﺍﻧﻨﺪ ﺑﺎ ﺁﻧﺎﻥ ﺍﺯ ﺭﻭﻱ ﺑﺮﺍﺑﺮﻱ ﺯﻧﺪﮔﻲ ﻛﻨﻨﺪ ﺑﺎﻳﺪ‬ ‫ﺧﻮﺩ ﺭﺍ ﺍﺯ ﺣﺎﻝ ﻛﻨﻮﻧﻲ ﺑﻴﺮﻭﻥ ﺁﻭﺭﻧﺪ‪ .‬ﺑﺎ ﺍﻳﻦ ﺁﻟﻮﺩﮔﻴﻬﺎ ﺑﺎ ﺁﻧﺎﻥ ﻫﻤﺮﺍﻫﻲ ﻭ ﻫﻤﮕﺎﻣﻲ ﻧﺨﻮﺍﻫﻨﺪ ﺗﻮﺍﻧﺴﺖ‪.‬‬ ‫ﺁﻧﮕﺎﻩ ﮔﺮﻓﺘﻢ ﻛﻪ ﺳﻴﺎﺳﺖ ﻧﮕﻬﺪﺍﺭﻱ ﺧﻮﺩﻣﺎﻥ ﺍﺯ ﭼﻴﺮﮔﻲ ﺭﻭﺱ ﻭ ﺍﻧﮕﻠﻴﺲ ﺍﺳﺖ‪ .‬ﺷﻤﺎ ﺍﺯ ﭼﻪ ﺭﺍﻩ ﻣﻴﺨﻮﺍﻫﻴﺪ ﺧﻮﺩﺗﺎﻥ‬ ‫ﺭﺍ ﻧﮕﻬﺪﺍﺭﻳﺪ؟!‪ ..‬ﺧﻮﺍﻫﺸﻤﻨﺪﻳﻢ ﺑﻤﺎ ﺑﺎﺯ ﻧﻤﺎﻳﻴﺪ‪ .‬ﺑﺎ ﺯﺑﺎﻥ ﺧﻮﺩﺗﺎﻥ ﮔﻮﻳﻢ‪» :‬ﺁﻥ ﻓﻌﺎﻟﻴﺘﻬﺎﻱ ﺳﻴﺎﺳﻲ ﻛﻪ ﺩﺭ ﻧﻈﺮ ﮔﺮﻓﺘﻪ ﺍﻳﺪ‬ ‫ﻛﺪﺍﻣﺴﺖ؟!‪ ..‬ﺁﻳﺎ ﺑﺎ ﻫﺎﻳﻬﻮﻱ ﻭ ﻳﺎ ﻧﺎﻟﻪ ﻭﮔﻠﻪ‪ ،‬ﻛﺎﺭﻱ ﺍﺯ ﭘﻴﺶ ﺗﻮﺍﻧﺪ ﺭﻓﺖ؟!‪.«..‬‬ ‫ﭼﺸﺪﻩ ﻛﻪ ﺭﻭﺱ ﻭ ﺍﻧﮕﻠﻴﺲ ﻧﻴﺮﻭﻣﻨﺪ ﺷﺪﻩ ﺍﻧﺪ ﻭ ﺷﻤﺎ ﻧﺎﺗﻮﺍﻥ ﻣﻴﺒﺎﺷﻴﺪ؟!‪ ..‬ﭼﺸﺪﻩ ﻛﻪ ﺁﻧﻬﺎ ﻣﻴﺘﻮﺍﻧﻨﺪ ﺑﺎ ﺷﻤﺎ ﺯﻭﺭ‬ ‫ﻭﺭﺯﻧﺪ؟!‪ ..‬ﺍﻳﻨﻬﺎ ﺭﺍ ﻫﻴﭻ ﺍﻧﺪﻳﺸﻴﺪﻩ ﺍﻳﺪ؟!‪ ..‬ﭘﻲ ﺑﺮﻳﺸﻪ ﻭ ﺷﻮﻧﺪ ﺍﻳﻨﻬﺎ ﺑﺮﺩﻩ ﺍﻳﺪ؟!‪..‬‬ ‫ﭼﻴﺰﻳﺴﺖ ﺑﺴﻴﺎﺭ ﺁﺷﻜﺎﺭ‪ :‬ﺗﻮﺩﻩ ﺷﻤﺎ ﺁﻟﻮﺩﻩ ﺍﺳﺖ‪ ،‬ﭘﺲ ﻣﺎﻧﺪﻩ ﺍﺳﺖ‪ .‬ﺗﻮﺩﻩ ﺁﻟﻮﺩﻩ ﻭ ﭘﺲ ﻣﺎﻧﺪﻩ ﺳﺮﮔﺬﺷﺘﺶ ﺟﺰ‬ ‫ﺧﻮﺍﺭﻱ ﻭ ﺗﻮﺳﺮﻱ ﺧﻮﺭﻱ ﻧﺘﻮﺍﻧﺪ ﺑﻮﺩ‪ .‬ﺍﻳﻦ »ﺁﻳﻴﻦ ﺳﭙﻬﺮ« ﺍﺳﺖ‪ .‬ﺁﻳﺎ ﺷﻤﺎ ﻣﻴﺨﻮﺍﻫﻴﺪ ﺑﺎ ﺳﭙﻬﺮ )ﻃﺒﻴﻌﺖ( ﺑﺠﻨﮕﻴﺪ؟!‪ ..‬ﺁﻳﺎ‬ ‫ﻣﻴﺨﻮﺍﻫﻴﺪ ﺁﻳﻴﻦ ﺍﻭ ﺭﺍ ﺑﻬﻢ ﺯﻧﻴﺪ؟!‪..‬‬ ‫ﺷﻤﺎ ﭼﻴﺰﻫﺎﻳﻲ ﺑﮕﻮﺷﺘﺎﻥ ﺭﺳﻴﺪﻩ‪» :‬ﻗﻮﺍﻧﻴﻦ ﺑﻴﻦ ﺍﻟﻤﻠﻞ«‪» ،‬ﺣﻘﻮﻕ ﺑﻴﻦ ﺍﻟﻤﻠﻞ«‪ .‬ﻭﻟﻲ ﺍﻳﻨﻬﺎ ﺑﺂﻥ ﻣﻌﻨﻲ ﻧﻴﺴﺖ ﻛﻪ ﻓﻬﻤﻴﺪﻩ ﺍﻳﺪ‪.‬‬ ‫ﺷﻤﺎ ﺑﺎﻳﺪ ﺑﺪﺍﻧﻴﺪ‪:‬‬ ‫ﻧﺨﺴﺖ ﺁﻥ ﺩﺳﺘﮕﺎﻫﻲ ﻛﻪ »ﻗﻮﺍﻧﻴﻦ ﺑﻴﻦ ﺍﻟﻤﻠﻞ« ﺭﺍ ﺑﻜﺎﺭ ﺑﻨﺪﺩ ﻧﻴﺴﺖ‪) .‬ﺳﺎﺯﻣﺎﻥ ﻣﻠﻞ ﻣﺘﻔﻖ ﺑﻜﺎﺭ ﻣﻴﺂﻏﺎﺯﺩ‪ .‬ﻭﻟﻲ ﺩﺍﻧﺴﺘﻪ‬ ‫ﻧﻴﺴﺖ ﭼﻪ ﻧﺘﻴﺠﻪ ﺧﻮﺍﻫﺪ ﺩﺍﺩ(‪ .‬ﺍﻣﺮﻭﺯ ﺟﻠﻮ ﺯﻭﺭﺁﺯﻣﺎﻳﻲ ﺩﻭﻟﺘﻲ ﺭﺍ )ﺟﺰ ﺑﺎ ﺯﻭﺭ( ﻧﺘﻮﺍﻥ ﮔﺮﻓﺖ‪ .‬ﺁﻥ ﺩﻭﻟﺘﻲ ﻛﻪ ﺩﺭ ﭘﻲ‬ ‫ﺯﻭﺭﺁﺯﻣﺎﻳﻴﺴﺖ ﺑﻬﺎﻧﻪ ﻫﺎﻳﻲ ﻫﻢ ﺍﺯ »ﻗﻮﺍﻧﻴﻦ ﺑﻴﻦ ﺍﻟﻤﻠﻞ« ﺗﻮﺍﻧﺪ ﻳﺎﻓﺖ‪ .‬ﺩﺍﺳﺘﺎﻥ ﺍﻳﺘﺎﻟﻴﺎ ﻭ ﺣﺒﺸﻪ ﺭﺍ ﻣﺎ ﻫﻨﻮﺯ ﻓﺮﺍﻣﻮﺵ ﻧﻜﺮﺩﻩ ﺍﻳﻢ‪.‬‬ ‫ﺍﻓﺴﺎﻧﻪ ﺩﺍﻭﺭﻱ ﮔﺮﮒ ﻭ ﺑﺮﻩ ﺭﺍ ﻫﻤﻪ ﺷﻨﻴﺪﻩ ﺍﻳﻢ‪.‬‬

‫ﺩﺭ ﺭﺍﻩ ﺳﻴﺎﺳﺖ ‪ /‬ﺍﺣﻤﺪ ﻛﺴﺮﻭﻱ‬

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‫ﺩﻭﻡ ﺍﮔﺮ ﭼﻨﺎﻥ ﺩﺳﺘﮕﺎﻫﻲ ﺑﺎﺷﺪ ﺑﺎﺯ ﺑﺸﻤﺎ ﺳﻮﺩﻱ ﻧﺨﻮﺍﻫﺪ ﺩﺍﺷﺖ‪ .‬ﺩﺭ »ﻗﻮﺍﻧﻴﻦ ﺑﻴﻦ ﺍﻟﻤﻠﻞ« ﻫﻤﻪ ﺗﻮﺩﻩ ﻫﺎ ﺑﻴﻚ ﺩﻳﺪﻩ‬ ‫ﺩﻳﺪﻩ ﻧﺸﺪﻩ ﺍﻧﺪ‪.‬‬ ‫ﺑﻬﺮﺣﺎﻝ »ﻗﻮﺍﻧﻴﻦ ﺑﻴﻦ ﺍﻟﻤﻠﻞ« ﻭ »ﺣﻘﻮﻕ ﺑﻴﻦ ﺍﻟﻤﻠﻞ« ﺟﻠﻮ »ﺁﻳﻴﻦ ﺳﭙﻬﺮ« ﺭﺍ ﻧﺘﻮﺍﻧﺪ ﮔﺮﻓﺖ‪» .‬ﻣﺮﺩﻣﻲ ﻛﻪ ﻧﻴﻚ ﻧﺒﺎﺷﻨﺪ ﺍﺯ‬ ‫ﻧﻴﻜﻴﻬﺎﻱ ﺟﻬﺎﻥ ﺑﻬﺮﻩ ﻧﺘﻮﺍﻧﻨﺪ ﻳﺎﻓﺖ«‪ .‬ﺍﻳﻦ ﺁﻳﻴﻦ ﺳﭙﻬﺮ ﺍﺳﺖ‪.‬‬

‫٭٭٭‬ ‫‪ ١١‬ـ ﺍﺯ ﺩﻭ ﺣﺎﻝ ﺑﻴﺮﻭﻥ ﻧﻴﺴﺖ‪:‬‬ ‫ﺍﺯ ﺩﻭ ﺣﺎﻝ ﺑﻴﺮﻭﻥ ﻧﻴﺴﺖ‪ :‬ﻳﺎ ﺟﻬﺎﻥ ﺑﻬﻤﻴﻦ ﺣﺎﻝ ﻛﻪ ﻫﺴﺖ ﺧﻮﺍﻫﺪ ﻣﺎﻧﺪ ﻭ ﺭﻓﺘﺎﺭ ﺗﻮﺩﻩ ﻫﺎ ﺑﺎ ﻳﻜﺪﻳﮕﺮ ﻫﻤﻴﻦ ﮔﻮﻧﻪ‬ ‫ﺧﻮﺍﻫﺪ ﺑﻮﺩ ﻭ ﻳﺎ ﭼﻨﺎﻧﻜﻪ ﺍﻣﻴﺪ ﻣﻴﺮﻭﺩ )ﻣﺎ ﻧﻴﺰ ﺑﺂﻥ ﻣﻴﻜﻮﺷﻴﻢ( ﺟﻬﺎﻥ ﺑﺮﺍﻩ ﺩﻳﮕﺮﻱ ﺧﻮﺍﻫﺪ ﺍﻓﺘﺎﺩ ﻭ ﺗﻮﺩﻩ ﻫﺎ ﺑﺠﺎﻱ ﻧﺒﺮﺩ ﺑﺎ‬ ‫ﻳﻜﺪﻳﮕﺮ ﺑﺎ ﺑﺪﻳﻬﺎ ﺧﻮﺍﻫﻨﺪ ﻧﺒﺮﺩﻳﺪ ﻭ ﻳﻜﺮﺷﺘﻪ ﻫﻤﻜﺎﺭﻳﻬﺎ ﺩﺭ ﺭﺍﻩ ﻧﻴﻜﻲ ﺟﻬﺎﻥ ﺁﻏﺎﺯ ﺧﻮﺍﻫﺪ ﻳﺎﻓﺖ‪ .‬ﻳﺎ ﺁﻧﺴﺖ ﻳﺎ ﺍﻳﻦ‪ ،‬ﻭ ﺍﺯ ﺍﻳﻦ‬ ‫ﺩﻭ ﺑﻴﺮﻭﻥ ﻧﻴﺴﺖ‪.‬‬ ‫ﺍﮔﺮ ﺁﻧﺴﺖ ﭘﺸﺖ ﮔﺮﻣﻲ ﺷﻤﺎ ﺑﻪ »ﻗﻮﺍﻧﻴﻦ ﺑﻴﻦ ﺍﻟﻤﻠﻞ« ﺑﻴﺠﺎﺳﺖ‪ ،‬ﺑﺴﻴﺎﺭ ﻫﻢ ﺑﻴﺠﺎﺳﺖ‪ .‬ﺍﮔﺮ ﻧﻴﺴﺖ ﭘﺲ ﺷﻤﺎ ﻧﻴﻚ ﺑﺎﺷﻴﺪ‬ ‫ﻭ ﺷﺎﻳﻨﺪﮔﻲ ﭘﻴﺪﺍ ﻛﻨﻴﺪ ﺗﺎ ﺑﺘﻮﺍﻧﻴﺪ ﺑﺎ ﺗﻮﺩﻩ ﻫﺎﻱ ﺩﻳﮕﺮ ﺩﺭ ﺭﺍﻩ ﻛﻮﺷﺶ ﺑﻪ ﻧﻴﻜﻲ ﺟﻬﺎﻥ ﻫﻤﮕﺎﻡ ﮔﺮﺩﻳﺪ‪.‬‬ ‫ﺑﺮﺍﻱ ﺁﻧﻜﻪ ﺳﺨﻦ ﺭﻭﺷﻦ ﺷﻮﺩ ﻣﺜﻠﻲ ﻳﺎﺩ ﻣﻴﻜﻨﻢ‪ :‬ﺑﺘﺎﺯﮔﻲ ﺭﺍﺩﻳﻮﻫﺎ ﺁﮔﻬﻲ ﻣﻴﺪﻫﻨﺪ ﻛﻪ ﭘﺰﺷﻜﺎﻥ ﺍﺭﻭﭘﺎ ﻛﻪ ﺍﺯ ﺳﺎﻟﻬﺎﺳﺖ‬ ‫ﺩﺭﺑﺎﺭﻩ ﻓﺰﻭﻧﻲ ﺑﻴﻤﺎﺭﻳﻬﺎ ﺟﺴﺘﺠﻮ ﻛﺮﺩﻩ ﺍﻧﺪ ﻳﻜﻲ ﺍﺯ ﺷﻮﻧﺪﻫﺎﻱ ﺁﻥ ﻛﻤﻲ ﺧﻮﺭﺍﻙ ﺭﺍ ﺩﺍﻧﺴﺘﻪ ﺍﻧﺪ‪ .‬ﺩﺭ ﺟﻬﺎﻥ ﺧﻮﺭﺍﻙ‬ ‫ﻛﻤﺴﺖ ﻭ ﺍﻧﺒﻮﻫﻲ ﺍﺯ ﻣﺮﺩﻣﺎﻥ ﺍﺯ ﺧﻮﺭﺍﻛﻴﻬﺎ ﺑﻬﺮﻩ ﺍﻱ ﻛﻪ ﻣﻴﺒﺎﻳﺴﺖ ﻧﻤﻴﺘﻮﺍﻧﻨﺪ ﻳﺎﻓﺖ‪ .‬ﺍﻳﻨﺴﺖ ﺩﻭﻟﺘﻬﺎﻱ ﻫﻤﺪﺳﺖ ﻛﻪ ﺍﺯ ﺍﻳﻦ‬ ‫ﺟﻨﮓ ﻓﻴﺮﻭﺯ ﺩﺭﺁﻣﺪﻩ ﺍﻧﺪ ﺩﺭ ﻣﻴﺎﻥ ﺩﻳﮕﺮ ﻫﻤﻜﺎﺭﻳﻬﺎ ﻛﻪ ﺑﻨﺎﻡ ﻧﻴﻜﻲ ﺟﻬﺎﻥ ﻣﻴﻜﻨﻨﺪ ﻳﻜﻲ ﻫﻢ ﻣﻴﺨﻮﺍﻫﻨﺪ ﺑﻔﺮﺍﻭﺍﻧﻲ ﺧﻮﺭﺍﻛﻬﺎ ﺩﺭ‬ ‫ﺳﺮﺍﺳﺮ ﺟﻬﺎﻥ ﺑﻜﻮﺷﻨﺪ ﻭ ﻫﻤﻪ ﺗﻮﺩﻩ ﻫﺎ ﺭﺍ ﺑﺎ ﺧﻮﺩ ﺩﺭ ﺍﻳﻦ ﺯﻣﻴﻨﻪ ﻫﻤﺪﺳﺖ ﮔﺮﺩﺍﻧﻨﺪ ﻭ ﺑﺮﺍﻱ ﺍﻳﻦ ﻛﺎﺭ ﻛﻤﻴﺴﻮﻧﻬﺎ ﺑﺮﭘﺎ‬ ‫ﮔﺮﺩﺍﻧﻴﺪﻩ ﺍﻧﺪ‪ .‬ﭼﻮﻥ ﻛﺴﺎﻧﻲ ﻣﻴﭙﻨﺪﺍﺷﺘﻨﺪ ﺷﻤﺎﺭﻩ ﻣﺮﺩﻣﺎﻥ ﺩﺭ ﺟﻬﺎﻥ ﻓﺰﻭﻧﺘﺮ ﮔﺮﺩﻳﺪﻩ ﻭ ﺯﻣﻴﻦ ﺑﺪﺍﺩﻥ ﺧﻮﺭﺍﻙ ﺁﻧﻬﺎ ﺑﺎﻧﺪﺍﺯﻩ ﺍﻱ‬ ‫ﻛﻪ ﻣﻴﺒﺎﻳﺪ ﺗﻮﺍﻧﺎ ﻧﻴﺴﺖ‪ ،‬ﻛﻤﻴﺴﻴﻮﻧﻬﺎ ﺩﺭﺁﻥ ﺑﺎﺭﻩ ﺑﭙﮋﻭﻫﺶ ﻭ ﻛﺎﻭﺵ ﭘﺮﺩﺍﺧﺘﻪ ﺑﺎﻳﻦ ﻧﺘﻴﺠﻪ ﺭﺳﻴﺪﻩ ﺍﻧﺪ ﻛﻪ ﺍﮔﺮ ﺍﺯ ﺭﺍﻫﺶ‬ ‫ﻛﻮﺷﻴﺪﻩ ﺷﻮﺩ ﺍﻳﻦ ﺯﻣﻴﻦ ﺑﺪﺍﺩﻥ ﺧﻮﺭﺍﻙ ﺳﻪ ﺑﺮﺍﺑﺮ ﻣﺮﺩﻣﺎﻥ ﺍﻣﺮﻭﺯﻱ »ﺑﺎﻧﺪﺍﺯﻩ ﺍﻱ ﻛﻪ ﻣﻴﺒﺎﻳﺪ« ﺗﻮﺍﻧﺎﺳﺖ‪.‬‬ ‫ﺍﻳﻦ ﭼﻴﺰﻳﺴﺖ ﻛﻪ ﺭﺍﺩﻳﻮﻫﺎ ﻣﻴﮕﻮﻳﻨﺪ‪ .‬ﺍﻧﺪﻳﺸﻪ ﺍﻳﺴﺖ ﺭﺍﺳﺖ ﻭ ﻛﺎﺭﻳﺴﺖ ﻧﻴﻚ‪ .‬ﺍﻳﻦ ﺭﺍﺳﺘﺴﺖ ﻛﻪ ﺍﻧﺒﻮﻫﻲ ﺍﺯ ﻣﺮﺩﻣﺎﻥ‪،‬‬ ‫ﺍﺯ ﺧﻮﺭﺍﻛﻬﺎ ﻭ ﺧﻮﺭﺩﻧﻴﻬﺎ ﺑﺂﻥ ﺍﻧﺪﺍﺯﻩ ﻛﻪ ﻣﻴﺒﺎﻳﺪ ﻭ ﻣﻴﺴﺰﺩ‪ ،‬ﺑﺮﺧﻮﺭﺩﺍﺭ ﻧﻴﺴﺘﻨﺪ‪ .‬ﻣﺎ ﺩﺭ ﺗﻮﺩﻩ ﺧﻮﺩ ﻣﻴﺒﻴﻨﻴﻢ‪ :‬ﺩﺭ ﻫﻤﻴﻦ ﺗﻬﺮﺍﻥ ﺳﺎﻝ‬ ‫ﻣﻴﺂﻳﺪ ﻭ ﻣﻴﮕﺬﺭﺩ ﻭ ﺑﺴﻴﺎﺭﻱ ﺍﺯ ﺧﺎﻧﺪﺍﻧﻬﺎ ﺍﺯ ﻣﻴﻮﻩ ﻫﺎ ﺗﻨﻬﺎ ﻧﺎﻣﻬﺎﻱ ﺁﻧﻬﺎ ﺭﺍ ﻣﻴﺸﻨﻮﻧﺪ‪ .‬ﺩﺭ ﺑﻴﺸﺘﺮﻱ ﺍﺯ ﺩﻳﻪ ﻫﺎ ﺩﺭﺧﺖ ﻣﻴﻮﻩ ﻧﻴﺴﺖ‪.‬‬ ‫ﺩﻩ ﻧﺸﻴﻨﺎﻥ ﻣﻴﻮﻩ ﺭﺍ ﺧﻮﺭﺍﻙ ﻧﻤﻴﺸﻨﺎﺳﻨﺪ‪ .‬ﺩﺭ ﺗﻬﺮﺍﻥ ﻣﺎ ﭼﻪ ﻣﻴﺨﻮﺭﻳﻢ؟!‪ ..‬ﺟﺰ ﺭﻭﻏﻦ ﺑﺪﺑﻮ‪ ،‬ﻣﺎﺳﺖ ﺳﺎﺧﺘﮕﻲ‪ ،‬ﭘﻨﻴﺮ ﻛﻬﻨﻪ‪ ،‬ﻧﺎﻥ‬ ‫ﺑﺪ‪ ،‬ﺑﻪ ﭼﻪ ﭼﻴﺰ ﺩﺳﺘﺮﺱ ﻣﻴﺪﺍﺭﻳﻢ؟!‪..‬‬ ‫ﺍﻳﻦ ﺑﺴﻴﺎﺭ ﻧﻴﻜﺴﺖ ﻛﻪ ﺑﻔﺰﻭﻧﻲ ﺧﻮﺭﺍﻛﻬﺎ ﻭ ﺧﻮﺭﺩﻧﻴﻬﺎ ﻛﻮﺷﻴﺪﻩ ﺷﻮﺩ‪ .‬ﺍﻳﻦ ﭼﻴﺰﻳﺴﺖ ﻛﻪ ﻣﺎ ﺧﻮﺍﻫﺎﻥ ﺁﻥ ﺑﻮﺩﻩ ﺍﻳﻢ ﻭ ﺩﺭ‬ ‫ﻧﻮﺷﺘﻪ ﻫﺎﻱ ﺧﻮﺩ ﺑﺎﺭﻫﺎ ﻧﻮﺷﺘﻪ ﺍﻳﻢ‪.‬‬ ‫ﺍﻛﻨﻮﻥ ﺳﺨﻦ ﺩﺭ ﺁﻧﺴﺖ ﻛﻪ ﺩﺭ ﭼﻨﻴﻦ ﻛﺎﺭ ﻧﻴﻜﺨﻮﺍﻫﺎﻧﻪ ﻛﻪ ﺩﻭﻟﺘﻬﺎﻱ ﻫﻤﺪﺳﺖ ﺁﻏﺎﺯ ﻛﺮﺩﻩ ﺍﻧﺪ‪ ،‬ﺗﻮﺩﻩ ﺍﻳﺮﺍﻧﻲ ﻛﻪ ﺍﺯ‬ ‫ﻫﻤﺪﺳﺘﺎﻥ ﺁﻧﻬﺎ ﺷﻤﺮﺩﻩ ﻣﻴﺸﻮﺩ ﭼﻪ ﻳﺎﻭﺭﻱ ﺗﻮﺍﻧﺪ ﺩﺍﺷﺖ؟‪ ..‬ﺑﺎ ﺣﺎﻝ ﻛﻨﻮﻧﻲ‪ ،‬ﺑﺎ ﺍﻳﻦ ﮔﺮﻓﺘﺎﺭﻳﻬﺎ‪ ،‬ﭼﻪ ﻛﺎﺭﻱ ﺍﺯ ﺍﻳﻦ ﺗﻮﺩﻩ ﺗﻮﺍﻧﺪ‬ ‫ﺑﺮﺧﺎﺳﺖ؟‪..‬‬

‫ﺩﺭ ﺭﺍﻩ ﺳﻴﺎﺳﺖ ‪ /‬ﺍﺣﻤﺪ ﻛﺴﺮﻭﻱ‬

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‫ﺍﮔﺮ ﺍﺯ ﻣﻦ ﺑﭙﺮﺳﻨﺪ ﺧﻮﺍﻫﻢ ﮔﻔﺖ‪» :‬ﻫﻴﭻ ﻛﺎﺭﻱ«‪ .‬ﺁﺭﻱ ﻣﺎ ﺳﺮﺯﻣﻴﻦ ﭘﻬﻨﺎﻭﺭﻱ ﻣﻴﺪﺍﺭﻳﻢ ﻛﻪ ﺍﺯ ﺭﻭﻱ ﺣﺴﺎﺑﻲ ﻛﻪ‬ ‫ﻛﺮﺩﻩ ﺍﻳﻢ ﺍﮔﺮ ﻛﺸﺎﻭﺭﺯﻱ ﺍﺯ ﺭﺍﻫﺶ ﺑﺎﺷﺪ ﻭ ﺯﻣﻴﻨﻬﺎﻱ ﺧﺸﻚ ﻛﺸﺘﺰﺍﺭ ﮔﺮﺩﺩ‪ ،‬ﺩﺳﺖ ﻛﻢ ﺗﻮﺍﻧﺪ ﺑﻴﺴﺖ ﺑﺮﺍﺑﺮ ﺍﻣﺮﻭﺯ ﺧﻮﺍﺭﺑﺎﺭ‬ ‫ﺩﻫﺪ‪ .‬ﻭﻟﻲ ﺁﻳﺎ ﺍﻳﻦ ﻛﺎﺭ ﺁﺳﺎﻧﺴﺖ؟!‪ ..‬ﺁﻳﺎ ﺑﺎ ﺣﺎﻝ ﻛﻨﻮﻧﻲ ﻣﺎ ﺧﻮﺍﻫﻴﻢ ﺗﻮﺍﻧﺴﺖ ﺗﻜﺎﻧﻲ ﺑﻜﺸﺎﻭﺭﺯﻱ ﺩﻫﻴﻢ؟!‪..‬‬ ‫ﺧﻮﺍﻫﻨﺪﮔﻔﺖ‪» :‬ﺩﻭﻟﺖ ﺑﻜﻨﺪ ﺩﻳﮕﺮ«‪ .‬ﻳﻜﻲ ﺍﺯ ﻧﺎﻓﻬﻤﻴﻬﺎ ﺩﺭ ﺍﻳﺮﺍﻥ ﻫﻤﻴﻨﺴﺖ ﻛﻪ ﻫﻤﻪ ﻛﺎﺭﻫﺎ ﺭﺍ ﺍﺯ ﺩﻭﻟﺖ ﻣﻴﺨﻮﺍﻫﻨﺪ‪.‬‬ ‫ﺩﻭﻟﺖ ﻛﻴﺴﺖ؟‪ ..‬ﻧﻴﻚ ﺍﻧﺪﻳﺸﻴﺪ ﻭ ﭘﺎﺳﺦ ﺩﻫﻴﺪ‪ .‬ﺍﻣﺮﻭﺯ ﺩﻭﻟﺖ ﺁﻗﺎﻱ ﺣﻜﻴﻤﻲ ﻭ ﻭﺯﻳﺮﻫﺎﻱ ﺍﻭﺳﺖ‪ .‬ﺁﻳﺎ ﺁﻧﺎﻥ ﺧﻮﺍﻫﻨﺪ ﺗﻮﺍﻧﺴﺖ‬ ‫ﺑﻜﺸﺎﻭﺭﺯﻱ ﺗﻜﺎﻧﻲ ﺩﻫﻨﺪ؟‪..‬‬ ‫ﭼﻬﻞ ﺳﺎﻟﺴﺖ ﻛﻪ ﺩﺭ ﺍﻳﺮﺍﻥ ﮔﻔﺘﮕﻮﻫﺎﺳﺖ ﻭ ﺗﺎﻛﻨﻮﻥ ﻧﻴﻨﺪﻳﺸﻴﺪﻩ ﺍﻧﺪ ﻛﻪ ﺟﻠﻮﮔﻴﺮ ﭘﻴﺸﺮﻓﺖ ﻛﺸﺎﻭﺭﺯﻱ ﭼﻴﺴﺖ‪.‬‬ ‫ﻧﻴﻨﺪﻳﺸﻴﺪﻩ ﺍﻧﺪ ﻛﻪ ﺑﺎ ﺁﻥ »ﻗﺎﻧﻮﻥ ﻣﺎﻟﻜﻴﺖ«‪ ،‬ﺑﺎ ﺁﻥ ﻧﺎﺩﺍﻧﻲ ﻭ ﺑﻴﺴﻮﺍﺩﻱ ﺭﻭﺳﺘﺎﻳﻴﺎﻥ‪ ،‬ﺑﺎ ﺍﻳﻦ ﭘﺎﺷﻴﺪﮔﻲ ﺍﻧﺪﻳﺸﻪ ﻫﺎ ﺩﺭ ﻣﻴﺎﻥ ﺗﻮﺩﻩ‬ ‫ﺁﻧﭽﻪ ﻧﺘﻮﺍﻧﺪ ﺑﻮﺩ ﭘﻴﺸﺮﻓﺖ ﻛﺸﺎﻭﺭﺯﻳﺴﺖ‪.‬‬ ‫ﺍﻳﻦ ﻣﺜﻠﺴﺖ ﺁﻭﺭﺩﻡ‪ .‬ﺧﻮﺍﺳﺘﻢ ﻫﻤﺒﺴﺘﮕﻲ ﺭﺍ ﻛﻪ ﻣﻴﺎﻧﻪ ﺳﻴﺎﺳﺖ ﻭ ﭘﻴﺮﺍﺳﺘﻦ ﺗﻮﺩﻩ ﺍﺳﺖ ﺭﻭﺷﻦ ﮔﺮﺩﺍﻧﻢ‪ .‬ﺧﻮﺍﺳﺘﻢ‬ ‫ﺑﺎﻳﺮﺍﺩﻱ ﻛﻪ ﻣﻴﮕﻴﺮﻧﺪ ﭘﺎﺳﺦ ﺩﻫﻢ‪.‬‬

‫٭٭٭‬ ‫‪ ١٢‬ـ ﺑﺎﻳﺪ ﮔﻔﺘﻨﻴﻬﺎ ﺭﺍ ﺑﮕﻮﻳﻴﻢ‪:‬‬ ‫ﺑﺎﻳﺪ ﮔﻔﺘﻨﻴﻬﺎ ﺭﺍ ﺑﮕﻮﻳﻴﻢ‪ .‬ﺑﺎﻳﺪ ﺳﺨﻨﺎﻧﻲ ﺭﺍ ﻛﻪ ﺩﻳﮕﺮﺍﻥ ﺩﺭ ﺩﻝ ﻣﻴﺪﺍﺭﻧﺪ ﻣﺎ ﺧﻮﺩ ﺑﺰﺑﺎﻥ ﺁﻭﺭﻳﻢ‪.‬‬ ‫ﺑﺴﻴﺎﺭﻱ ﺍﺯ ﺍﻳﺮﺍﻧﻴﺎﻥ ﺑﺎ ﺧﻮﺩ ﭼﻨﻴﻦ ﻣﻴﺎﻧﺪﻳﺸﻨﺪ‪» :‬ﺍﻳﻨﺠﺎ ﻛﺸﻮﺭ ﻣﺎﺳﺖ‪ .‬ﻣﺎ ﺧﻮﺩﻣﺎﻥ ﺩﺍﻧﻴﻢ ﭼﻜﺎﺭ ﻛﻨﻴﻢ‪ .‬ﺩﻳﮕﺮﺍﻥ ﭼﻪ ﺣﻖ‬ ‫ﺩﺍﺭﻧﺪ ﺑﻜﺸﻮﺭ ﻣﺎ ﺑﻴﺎﻳﻨﺪ؟!‪ ..‬ﭼﻪ ﺣﻖ ﺩﺍﺭﻧﺪ ﺩﺧﺎﻟﺖ ﺩﺭ ﻛﺎﺭﻫﺎﻱ ﻣﺎ ﻛﻨﻨﺪ؟!‪ .«..‬ﺍﺳﺘﻘﻼﻝ ﺭﺍ ﺑﺎﻳﻦ ﻣﻌﻨﻲ ﻣﻴﺸﻨﺎﺳﻨﺪ‪.‬‬ ‫ﻭﻟﻲ ﺍﻳﻦ ﺭﺍﺳﺖ ﻧﻴﺴﺖ‪ .‬ﺑﺎ ﺍﻳﻦ ﺳﺨﻦ ﺷﻤﺎ ﻧﺨﻮﺍﻫﻴﺪ ﺗﻮﺍﻧﺴﺖ ﺟﻠﻮ ﺩﻭﻟﺘﻬﺎﻱ ﺯﻭﺭﻭﺭﺯ ﺭﺍ ﮔﻴﺮﻳﺪ‪ .‬ﻧﻴﻜﺨﻮﺍﻫﺎﻥ ﻭ‬ ‫ﺩﺍﺩﮔﺮﺍﻥ ﺟﻬﺎﻥ ﻧﻴﺰ ﺑﺎ ﺍﻳﻦ ﻣﻨﻄﻖ ﺑﻪ ﭘﺸﺘﻴﺒﺎﻧﻲ ﺍﺯ ﺷﻤﺎ ﻧﺨﻮﺍﻫﻨﺪ ﺑﺮﺧﺎﺳﺖ‪.‬‬ ‫ﺁﺭﻱ ﺍﻳﻨﺠﺎ ﻛﺸﻮﺭ ﺷﻤﺎﺳﺖ‪ .‬ﻭﻟﻲ ﻛﺸﻮﺭ ﺑﻪ ﭼﻪ ﻣﻌﻨﻲ ﺍﺳﺖ؟‪ ..‬ﺑﻬﺘﺮ ﺍﺳﺖ ﺁﻥ ﺭﺍ ﺭﻭﺷﻦ ﻛﻨﻴﻢ‪:‬‬ ‫ﻛﺸﻮﺭ ﺳﺮﺯﻣﻴﻨﻲ ﺍﺳﺖ ﻛﻪ ﻣﺮﺩﻣﻲ ﺑﺮﺍﻱ ﺧﻮﺩ ﺑﺮﮔﺰﻳﻨﻨﺪ ﻭ ﺩﺭ ﺁﻥ ﺑﺰﻧﺪﮔﺎﻧﻲ ﺗﻮﺩﻩ ﺍﻱ ﭘﺮﺩﺍﺯﻧﺪ ﻭ ﺩﺳﺖ ﺑﻬﻢ ﺩﺍﺩﻩ‬ ‫ﺑﺂﺑﺎﺩﻱ ﺁﻥ ﻛﻮﺷﻨﺪ‪ ،‬ﻛﻪ ﻫﻢ ﺧﻮﺩ ﺑﺮﺧﻮﺭﺩﺍﺭ ﮔﺮﺩﻧﺪ ﻭ ﻫﻢ ﺑﺪﻳﮕﺮﺍﻥ ﺑﺮﺧﻮﺭﺩﺍﺭﻱ ﺩﻫﻨﺪ‪ .‬ﻛﺸﻮﺭﻫﺎ ﻫﻤﻪ ﺑﻬﻢ ﭘﻴﻮﺳﺘﻪ ﺍﺳﺖ ﻭ‬ ‫ﺑﺪﻱ ﻳﺎ ﻧﻴﻜﻲ ﻳﻜﻲ ﺍﺯ ﺁﻧﻬﺎ ﺩﺭ ﺩﻳﮕﺮﺍﻥ ﻧﻴﺰ ﺗﻮﺍﻧﺪ ﻫﻨﺎﻳﻴﺪ‪ .‬ﺍﺳﺘﻘﻼﻝ ﺑﺂﻥ ﻣﻌﻨﻲ ﻛﻪ ﺷﻨﺎﺧﺘﻪ ﺷﺪﻩ ﻏﻠﻂ ﺍﺳﺖ‪.‬‬ ‫ﺷﻤﺎ ﺍﮔﺮ ﻧﺘﻮﺍﻧﻴﺪ ﺯﻧﺪﮔﺎﻧﻲ ﺗﻮﺩﻩ ﺍﻱ ﻛﻨﻴﺪ‪ ،‬ﻧﺘﻮﺍﻧﻴﺪ ﺩﺭ ﺭﺍﻩ ﭘﻴﺸﺮﻓﺖ ﺑﺎ ﺩﻳﮕﺮﺍﻥ ﻫﻤﮕﺎﻡ ﺑﺎﺷﻴﺪ‪ ،‬ﻧﺘﻮﺍﻧﻴﺪ ﻛﺸﻮﺭ ﺧﻮﺩ ﺭﺍ‬ ‫ﺁﺑﺎﺩ ﮔﺮﺩﺍﻧﻴﺪ‪ ...‬ﺍﻳﻨﻬﺎ ﺑﻬﺎﻧﻪ ﻫﺎﻳﻲ ﺩﺭ ﺩﺳﺖ ﺯﻭﺭﻭﺭﺯﺍﻥ ﺧﻮﺍﻫﺪ ﺑﻮﺩ ﻛﻪ ﺷﻤﺎ ﺭﺍ ﺷﺎﻳﻨﺪﻩ ﺁﺯﺍﺩﻱ ﻧﺪﺍﻧﻨﺪ ﻭ ﺑﻜﺎﺭﻫﺎ ﻭ ﻛﺸﻮﺭﺗﺎﻥ‬ ‫ﺩﺳﺖ ﻳﺎﺯﻧﺪ‪.‬‬ ‫ﺍﻳﻦ ﻣﺜﻞ ﺭﺍ ﺩﻳﮕﺮﺍﻥ ﺯﺩﻩ ﺍﻧﺪ ﻭ ﻣﻨﻬﻢ ﻳﺎﺩ ﻣﻴﻜﻨﻢ‪ :‬ﺷﻤﺎ ﺍﮔﺮ ﻫﻤﺴﺎﻳﻪ ﺍﻱ ﻣﻴﺪﺍﺭﻳﺪ ﻛﻪ ﺧﺎﻧﻪ ﺍﺵ ﺭﺍ ﺁﺑﺎﺩ ﻧﮕﻪ ﻣﻴﺪﺍﺭﺩ ﻭ ﺩﺭ‬ ‫ﺑﺎﻏﭽﻪ ﺍﺵ ﮔﻞ ﻣﻴﻜﺎﺭﺩ‪ ،‬ﺷﻤﺎ ﺑﺎﻭ ﭘﺎﺱ ﮔﺰﺍﺭﺩﻩ ﺩﺭ ﻛﺎﺭﻫﺎﻳﺶ ﺁﺯﺍﺩ ﮔﺰﺍﺭﻳﺪ‪ .‬ﻭﻟﻲ ﺍﮔﺮ ﻫﻤﺴﺎﻳﻪ ﺗﺎﻥ ﺧﺎﻧﻪ ﺧﻮﺩ ﺭﺍ ﺁﺑﺎﺩ ﻧﮕﺎﻩ‬ ‫ﻧﻤﻴﺪﺍﺭﺩ ﻭ ﻫﺮ ﺭﻭﺯ ﺩﺭ ﺑﺎﻏﭽﻪ ﺍﺵ ﻛﺎﻩ ﻭ ﭘﻬﻴﻦ ﺩﻭﺩ ﻣﻴﻜﻨﺪ ﻛﻪ ﺩﻭﺩ ﻭ ﺑﻮﻳﺶ ﺑﺸﻤﺎ ﻧﻴﺰ ﻣﻴﺮﺳﺪ‪ ،‬ﺩﻳﮕﺮ ﺑﺂﻥ ﭘﺎﺱ ﻧﮕﺰﺍﺭﺩﻩ‬ ‫ﻧﺎﭼﺎﺭ ﺑﺎﺷﻴﺪ ﻛﻪ ﺑﻜﺎﺭﻫﺎﻳﺶ ﺩﺳﺖ ﻳﺎﺯﻳﺪ‪ .‬ﺍﻳﻦ ﻣﺜﻞ ﺭﺍ ﺧﻮﺩ ﺑﻴﮕﺎﻧﮕﺎﻥ ﺯﺩﻩ ﺍﻧﺪ‪.‬‬ ‫ﭘﺲ ﺑﺒﻴﻨﻴﺪ ﺳﺨﻦ ﻣﺎ ﻛﻪ ﻛﻮﺷﺶ ﺑﻪ ﭘﻴﺮﺍﺳﺘﻦ ﺗﻮﺩﻩ ﻭ ﺁﺑﺎﺩﻱ ﻛﺸﻮﺭ ﺭﺍ ﮔﺎﻡ ﻧﺨﺴﺖ ﺩﺭ ﺭﺍﻩ ﺳﻴﺎﺳﺖ ﻣﻴﺸﻤﺎﺭﻳﻢ ﺍﺯ ﺭﻭﻱ‬ ‫ﻓﻬﻢ ﻭ ﺑﻴﻨﺶ ﺍﺳﺖ‪.‬‬

‫ﺩﺭ ﺭﺍﻩ ﺳﻴﺎﺳﺖ ‪ /‬ﺍﺣﻤﺪ ﻛﺴﺮﻭﻱ‬

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‫ﺑﻮﻳﮋﻩ ﺍﻣﺮﻭﺯ ﻛﻪ ﮔﻔﺘﮕﻮﻫﺎ ﺍﺯ ﻫﻤﻜﺎﺭﻱ ﺗﻮﺩﻩ ﻫﺎ ﺩﺭ ﺭﺍﻩ ﺟﻠﻮﮔﻴﺮﻱ ﺍﺯ ﺑﻴﻤﺎﺭﻳﻬﺎ ﻭ ﻧﺎﻳﺎﺑﻴﻬﺎ ﻭ ﺍﻓﺰﻭﺩﻥ ﺑﺎﻧﺪﺍﺯﻩ ﺧﻮﺍﺭﻭﺑﺎﺭ‬ ‫ﻭ ﻣﺎﻧﻨﺪ ﺍﻳﻨﻬﺎ ﻣﻴﺮﻭﺩ ﻭ ﮔﻤﺎﻥ ﺑﻴﺸﺘﺮ ﺑﺮ ﺁﻧﺴﺖ ﻛﻪ ﺑﺎﺯ ﺍﻧﺠﻤﻦ ﺑﺰﺭﮔﻲ )ﻣﺎﻧﻨﺪ ﺟﺎﻣﻌﻪ ﻣﻠﻞ( ﺑﻪ ﻧﺎﻡ ﺟﻠﻮﮔﻴﺮﻱ ﺍﺯ ﺟﻨﮓ ﻭ‬ ‫ﺳﺮﻛﻮﺑﻲ ﺍﺯ ﺩﻭﻟﺘﻬﺎﻱ ﺯﻭﺭﻭﺭﺯ ﺑﺮﭘﺎ ﮔﺮﺩﺩ‪ .‬ﺍﻳﻨﻬﺎ ﺧﻮﺩ ﺷﻮﻧﺪ ﺩﻳﮕﺮ ﺍﺳﺖ ﻛﻪ ﺩﺭ ﺍﻳﺮﺍﻥ ﺑﻪ ﻧﻴﻜﻲ ﺣﺎﻝ ﺗﻮﺩﻩ ﻭ ﺁﺑﺎﺩﻱ ﻛﺸﻮﺭ‬ ‫ﺑﻴﺸﺘﺮ ﭘﺮﺩﺍﺧﺘﻪ ﺷﻮﺩ ﻭ ﺑﺪﺍﻧﺴﺎﻥ ﻛﻪ ﮔﻔﺘﻢ ﺍﻳﻦ ﮔﺎﻡ ﻧﺨﺴﺖ ﺳﻴﺎﺳﺖ ﺑﺎﺷﺪ‪ .‬ﺯﻳﺮﺍ ﺁﻥ ﻫﻤﻜﺎﺭﻳﻬﺎ ﻛﻪ ﻋﻨﻮﺍﻥ ﺷﺪﻩ ﺍﺳﺖ ﺩﺳﺘﺎﻭﻳﺰ‬ ‫ﺩﻳﮕﺮﻱ ﺩﺭ ﺩﺳﺖ ﺩﻭﻟﺘﻬﺎﺳﺖ ﻛﻪ ﻫﻮﺷﻴﺎﺭ ﻧﻴﻜﻲ ﻳﺎ ﺑﺪﻱ ﺣﺎﻝ ﺷﻤﺎ ﺑﺎﺷﻨﺪ ﻭ ﺷﻤﺎ ﺭﺍ ﺑﺨﻮﺩ ﻧﮕﺰﺍﺭﻧﺪ ﻭ ﺍﮔﺮ ﺧﻮﺍﺳﺘﻨﺪ ﺩﺳﺖ‬ ‫ﺑﻜﺎﺭﻫﺎﻱ ﺷﻤﺎ ﻳﺎﺯﻧﺪ‪.‬‬ ‫ﺍﺯ ﺍﻳﻨﺠﺎ ﻧﻜﺘﻪ ﺩﻳﮕﺮﻱ ﻫﻢ ﺭﻭﺷﻦ ﻣﻴﮕﺮﺩﺩ ﻭ ﺁﻥ ﺍﻳﻨﻜﻪ ﺑﻬﺎﻳﻬﻮﻱ ﺑﺮﺧﺎﺳﺘﻦ ﻭ ﺍﺯ ﺩﻭﻟﺘﻬﺎﻱ ﺑﻴﮕﺎﻧﻪ ﻧﺎﻟﻴﺪﻥ ﻭ ﻳﺎ ﻻﻓﻬﺎﻱ‬ ‫ﺑﻴﺠﺎ ﺍﺯ ﻣﻴﻬﻦ ﺩﻭﺳﺘﻲ ﺗﻮﺩﻩ ﺯﺩﻥ ﻭ ﻣﺎﻧﻨﺪﻫﺎﻱ ﺍﻳﻦ ﻛﻪ ﻛﺴﺎﻧﻲ »ﻛﻮﺷﺸﻬﺎﻱ ﺳﻴﺎﺳﻲ« ﻣﻴﺸﻤﺎﺭﻧﺪ‪ ،‬ﻧﻪ ﺗﻨﻬﺎ ﺳﻮﺩﻱ ﻧﺪﺍﺭﺩ ﺯﻳﺎﻥ‬ ‫ﻫﻢ ﺗﻮﺍﻧﺪ ﺭﺳﺎﻧﻴﺪ‪ .‬ﺑﺎﺭﻫﺎ ﺩﻳﺪﻩ ﺷﺪﻩ ﺑﻴﮕﺎﻧﮕﺎﻥ ﺯﺑﺎﻥ ﺑﺮﻳﺸﺨﻨﺪ ﺑﺎﺯ ﻛﺮﺩﻩ ﺁﻥ ﺭﺍ ﻧﻤﻮﻧﻪ ﻧﺎﻓﻬﻤﻴﻬﺎﻱ ﺍﻳﻦ ﻣﺮﺩﻡ ﺷﻤﺎﺭﺩﻩ ﺍﻧﺪ‪ .‬ﺁﻥ‬ ‫ﺧﻮﺩ ﺩﺳﺘﺎﻭﻳﺰ ﺩﻳﮕﺮﻱ ﺩﺭ ﺩﺳﺖ ﺩﻭﻟﺘﻬﺎﻱ ﺯﻭﺭﻭﺭﺯ ﺗﻮﺍﻧﺪ ﺑﻮﺩ‪.‬‬

‫٭٭٭‬ ‫‪١٣‬ـ ﻧﻴﺮﻭ ﭼﮕﻮﻧﻪ ﭘﺪﻳﺪ ﺁﻳﺪ؟‪..‬‬ ‫ﮔﺎﻫﻲ ﻛﺴﺎﻧﻲ ﻣﻴﮕﻮﻳﻨﺪ‪» :‬ﻣﺎ ﺑﺎﻳﺪ ﺯﻭﺭ ﺩﺍﺷﺘﻪ ﺑﺎﺷﻴﻢ ﺗﺎ ﺑﺘﻮﺍﻧﻴﻢ ﺧﻮﺩ ﺭﺍ ﻧﮕﻪ ﺩﺍﺭﻳﻢ«‪ .‬ﻣﻴﮕﻮﻳﻢ‪ :‬ﺍﻳﻦ ﺳﺨﻦ ﺭﺍﺳﺘﺴﺖ‪ .‬ﻫﺮ‬ ‫ﺗﻮﺩﻩ ﺍﻱ ﺑﺎﻳﺪ ﺑﺮﺍﻱ ﻧﮕﻬﺪﺍﺭﻱ ﺧﻮﺩ ﺩﺍﺭﺍﻱ ﺯﻭﺭ ـ ﻳﺎ ﺑﻬﺘﺮ ﺑﮕﻮﻳﻢ‪ :‬ﺩﺍﺭﺍﻱ ﻧﻴﺮﻭ ـ ﺑﺎﺷﺪ‪ .‬ﺩﺭ ﺍﻳﻦ ﺑﺎﺭﻩ ﮔﻔﺘﮕﻮ ﻧﻴﺴﺖ‪.‬‬ ‫ﻧﻴﺮﻭ ﭼﻴﺴﺖ ﻭ ﭼﮕﻮﻧﻪ ﭘﺪﻳﺪ ﺁﻳﺪ؟‪ ..‬ﻧﻴﺮﻭﻱ ﻳﻚ ﺗﻮﺩﻩ ﺍﺯ ﺩﻟﺒﺴﺘﮕﻲ ﺁﻧﺎﻥ ﺑﻜﺸﻮﺭ ﻭ ﺗﻮﺩﻩ ﺧﻮﺩﺷﺎﻥ ﻭ ﺍﺯ ﺁﻣﺎﺩﮔﻴﺸﺎﻥ‬ ‫ﺑﻜﻮﺷﺶ ﻭ ﺟﺎﻧﻔﺸﺎﻧﻲ ﻭ ﺍﺯ ﻫﻤﺮﺍﻫﻴﺸﺎﻥ ﺩﺭ ﺭﺍﻩ ﻛﻮﺷﺶ ﭘﺪﻳﺪ ﺁﻳﺪ‪ .‬ﺑﻴﺴﺖ ﻣﻠﻴﻮﻥ ﻣﺮﺩﻡ ﻫﻨﮕﺎﻣﻴﻜﻪ ﻣﻌﻨﻲ ﺍﺳﺘﻘﻼﻝ ﺭﺍ‬ ‫ﻣﻴﻔﻬﻤﻨﺪ ﻭ ﺑﺂﻥ ﺩﻟﺒﺴﺘﮕﻲ ﻣﻴﺪﺍﺭﻧﺪ ﻭ ﺩﺭ ﺭﺍﻩ ﻧﮕﻬﺪﺍﺭﻱ ﻛﺸﻮﺭ ﺧﻮﺩ ﺑﻬﺮ ﮔﻮﻧﻪ ﺟﺎﻧﻔﺸﺎﻧﻲ ﺁﻣﺎﺩﻩ ﺍﻧﺪ ﻭ ﻫﻤﻪ ﺑﺎ ﻫﻢ ﻫﻤﺪﺳﺖ‬ ‫ﻭ ﻫﻤﺮﺍﻩ ﻣﻴﺒﺎﺷﻨﺪ‪ ،‬ﺍﺯ ﺍﻳﻨﺠﺎ ﻳﻚ ﻧﻴﺮﻭﻱ ﺑﻴﺴﺖ ﻣﻠﻴﻮﻧﻲ ﭘﺪﻳﺪ ﺗﻮﺍﻧﺪ ﺁﻣﺪ‪ .‬ﺳﺮﭼﺸﻤﻪ ﻧﻴﺮﻭﻱ ﻳﻚ ﺗﻮﺩﻩ ﺍﻳﻦ ﺳﻪ ﭼﻴﺰ ﺍﺳﺖ‪.‬‬ ‫ﺁﻳﺎ ﺩﺭ ﺗﻮﺩﻩ ﺍﻳﺮﺍﻥ ﺑﺎ ﺣﺎﻝ ﺍﻣﺮﻭﺯﻱ ﺍﻳﻨﻬﺎ ﻫﺴﺖ؟‪ ..‬ﺁﻳﺎ ﻣﻴﺘﻮﺍﻥ ﺍﻣﻴﺪﻣﻨﺪ ﺑﻮﺩ؟‪ ..‬ﺍﮔﺮ ﻧﻴﻚ ﺍﻧﺪﻳﺸﻴﻢ ﻧﻴﺴﺖ ﻭ ﻧﻤﻴﺘﻮﺍﻥ‬ ‫ﺍﻣﻴﺪﻣﻨﺪ ﺑﻮﺩ‪.‬‬ ‫ﺁﺭﻱ ﺍﻧﺒﻮﻩ ﺍﻳﺮﺍﻧﻴﺎﻥ ﻏﻴﺮﺗﻤﻨﺪﻧﺪ ﻭ ﻛﺸﻮﺭ ﺧﻮﺩ ﺭﺍ ﺩﻭﺳﺖ ﻣﻴﺪﺍﺭﻧﺪ ﻭ ﭘﻴﺸﺂﻣﺪﻫﺎﻱ ﺗﺎﺭﻳﺨﻲ ﮔﻮﺍﻫﺴﺖ ﻛﻪ ﻣﺮﺩﺍﻥ ﺩﻟﻴﺮ ﻭ‬ ‫ﺟﻨﮕﺠﻮﻳﻨﺪ ﻭ ﺍﮔﺮ ﻧﻴﺎﺯ ﺍﻓﺘﺎﺩ ﺍﺯ ﺟﺎﻧﻔﺸﺎﻧﻲ ﺑﺎﺯ ﻧﺎﻳﺴﺘﻨﺪ‪ .‬ﻭﻟﻲ ﻫﻤﻪ ﺷﺎﻥ ﭼﻨﻴﻦ ﻧﻴﺴﺘﻨﺪ‪ .‬ﺍﻣﺮﻭﺯ ﺩﺭ ﻫﻤﻴﻦ ﺗﻮﺩﻩ ﺩﺳﺘﻪ ﻫﺎﻱ‬ ‫ﺑﺰﺭﮔﻲ ﻫﺴﺘﻨﺪ ﻛﻪ ﻳﺎ ﺑﺪﺳﺘﺎﻭﻳﺰ ﺑﺪﺁﻣﻮﺯﻳﻬﺎﻱ ﻛﻴﺸﻬﺎﺷﺎﻥ ﻭ ﻳﺎ ﺑﺒﻬﺎﻧﻪ ﺟﺪﺍﻳﻲ ﺩﺭ ﺯﺑﺎﻥ ﻭ ﻧﮋﺍﺩ‪ ،‬ﻭ ﻳﺎ ﺑﻬﺮ ﻋﻨﻮﺍﻥ ﺩﻳﮕﺮﻱ ﺩﺷﻤﻦ‬ ‫ﺍﻳﻦ ﺗﻮﺩﻩ ﻭﻛﺸﻮﺭﻧﺪ‪ ،‬ﻛﻪ ﻧﻪ ﺗﻨﻬﺎ ﺩﻟﺒﺴﺘﮕﻲ ﺑﺂﺯﺍﺩﻱ ﺗﻮﺩﻩ ﻧﻤﻴﺪﺍﺭﻧﺪ ﻫﻤﻴﺸﻪ ﺩﺭ ﺁﺭﺯﻭﻱ ﻧﺎﺑﻮﺩﻳﺶ ﻣﻴﺒﺎﺷﻨﺪ‪ .‬ﺍﻳﻦ ﭼﻴﺰﻳﺴﺖ ﻛﻪ‬ ‫ﻫﻤﻪ ﻣﻴﺪﺍﻧﻨﺪ ﻭ ﻣﻦ ﻧﻴﺎﺯ ﺑﮕﻔﺘﮕﻮ ﺍﺯ ﺁﻧﻬﺎ ﻧﻤﻴﺪﺍﺭﻡ‪.‬‬ ‫ﺍﺯ ﺍﻳﻦ ﮔﺬﺷﺘﻪ ﻣﻴﻬﻦ ﭘﺮﺳﺘﻲ ﺩﺭ ﺗﻮﺩﻩ ﺍﻧﺒﻮﻩ ﺟﺰ ﺳﻬﺶ )ﺍﺣﺴﺎﺱ( ﺳﺎﺩﻩ ﺍﻱ ﻧﻴﺴﺖ ﻛﻪ ﺑﺎ ﻓﻬﻢ ﻭ ﺑﻴﻨﺶ ﺗﻮﺃﻡ ﻧﻤﻴﺒﺎﺷﺪ ﻭ‬ ‫ﺑﻬﺮﺣﺎﻝ ﺩﺭ ﺧﻮﺭ ﺍﺭﺝ ﮔﺰﺍﺭﺩﻥ ﻧﻴﺴﺖ‪.‬‬ ‫ﺑﺎﺭﻫﺎ ﺩﻳﺪﻩ ﺍﻡ ﺍﺯ ﺍﻳﻠﻬﺎﻱ ﻛﻮﭺ ﻧﺸﻴﻦ ﺍﻳﺮﺍﻥ ﺳﺨﻦ ﻣﻴﺮﺍﻧﻨﺪ ﻭ ﺑﻤﻴﻬﻦ ﭘﺮﺳﺘﻲ ﺁﻧﻬﺎ ﻣﻴﻨﺎﺯﻧﺪ ﻭ ﺩﻟﮕﺮﻣﻴﻬﺎ ﻣﻴﻨﻤﺎﻳﻨﺪ‪ .‬ﺍﻳﻦ‬ ‫ﺧﻮﺩ ﻧﻤﻮﻧﻪ ﺍﻱ ﺍﺯ ﺧﺎﻣﻲ ﻭ ﺩﺭﻣﺎﻧﺪﮔﻲ ﺍﻳﻦ ﺗﻮﺩﻩ ﺍﺳﺖ‪ .‬ﭼﻨﺪ ﺩﺳﺘﻪ ﻣﺮﺩﻡ ﺳﺎﺩﻩ ﺑﻴﺎﺑﺎﻧﻲ ﻛﻪ ﻫﺮﻛﺴﻲ ﺗﻮﺍﻧﺪ ﺑﺂﺳﺎﻧﻲ ﻓﺮﻳﺒﺸﺎﻥ‬ ‫ﺩﻫﺪ ﺑﺴﻮﻱ ﺧﻮﺩ ﻛﺸﺎﻧﺪ ﻭ ﻳﺎ ﺩﻭ ﺗﻴﺮﮔﻲ ﺑﻤﻴﺎﻧﺸﺎﻥ ﺍﻧﺪﺍﺧﺘﻪ ﺑﺠﻨﮓ ﻫﻢ ﻭﺍﺩﺍﺭﺩ‪ ،‬ﻣﻴﻬﻦ ﺩﻭﺳﺘﻲ ﺁﻧﻬﺎ ﭼﻪ ﺗﻮﺍﻧﺪ ﺑﻮﺩ؟!‪ ..‬ﺁﻧﮕﺎﻩ‬

‫ﺩﺭ ﺭﺍﻩ ﺳﻴﺎﺳﺖ ‪ /‬ﺍﺣﻤﺪ ﻛﺴﺮﻭﻱ‬

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‫ﻣﮕﺮ ﻓﺮﺍﻣﻮﺵ ﺷﺪﻩ ﻛﻪ ﺟﻨﮕﻬﺎﻱ ﺍﻣﺮﻭﺯﻱ ﺑﻪ ﭼﻪ ﺁﻣﻮﺯﺷﻬﺎ ﻭ ﻭﺭﺯﺷﻬﺎﻳﻲ ﻧﻴﺎﺯﻣﻨﺪ ﺍﺳﺖ؟!‪ ..‬ﺁﻥ ﺟﻨﮕﻲ ﻛﻪ ﺍﻳﻠﻬﺎﻱ ﻣﺎ ﻣﻴﺪﺍﻧﻨﺪ‬ ‫ﻭ ﻣﻴﺘﻮﺍﻧﻨﺪ ﺟﺰ ﺑﻜﺎﺭ ﺭﺍﻫﺰﻧﻴﻬﺎ ﻭ ﺗﺎﺭﺍﺟﮕﺮﻳﻬﺎﻱ ﺧﻮﺩﺷﺎﻥ ﻧﺘﻮﺍﻧﺪ ﺧﻮﺭﺩ‪.‬‬ ‫ﮔﺬﺷﺘﻪ ﺍﺯ ﻫﻤﻪ ﺍﻳﻨﻬﺎ ﺩﺭ ﻣﻴﺎﻥ ﺗﻮﺩﻩ ﺍﻳﺮﺍﻥ ﻫﻤﺪﺳﺘﻲ ﻭ ﻫﻤﺮﺍﻫﻲ ﻧﻴﺴﺖ‪ .‬ﺩﺭ ﺍﻳﻦ ﺗﻮﺩﻩ ﺑﺪﺗﺮﻳﻦ ﮔﺮﻓﺘﺎﺭﻱ ﭘﺮﺍﻛﻨﺪﮔﻲ‬ ‫ﺍﻧﺪﻳﺸﻪ ﻫﺎﺳﺖ‪ .‬ﮔﺮﻓﺘﻢ ﻛﻪ ﻫﻤﻪ ﺍﻳﻦ ﻣﺮﺩﻡ ﻣﻴﻬﻦ ﺩﻭﺳﺘﻨﺪ ﻭ ﺑﺮﺍﻱ ﺟﺎﻧﻔﺸﺎﻧﻲ ﺁﻣﺎﺩﻩ ﺍﻧﺪ‪ ،‬ﺩﺭ ﺟﺎﻳﻴﻜﻪ ﺻﺪ ﭘﺮﺍﻛﻨﺪﮔﻲ ﻫﺴﺖ‬ ‫ﻛﻪ ﺍﮔﺮ ﮔﺮﻭﻫﻲ ﺑﻜﻮﺷﺶ ﺑﺮﺧﺎﺳﺘﻨﺪ ﻫﺮ ﺁﻳﻨﻪ ﺩﻳﮕﺮﺍﻥ ﺩﺷﻤﻨﻲ ﺧﻮﺍﻫﻨﺪ ﻧﻤﻮﺩ ﻭ ﺑﻜﺎﺭﺷﻜﻨﻲ ﺧﻮﺍﻫﻨﺪ ﭘﺮﺩﺍﺧﺖ‪ ،‬ﺍﺯ ﺁﻥ‬ ‫ﺩﻟﺒﺴﺘﮕﻲ ﻭ ﺟﺎﻧﻔﺸﺎﻧﻲ ﭼﺴﻮﺩﻱ ﺗﻮﺍﻧﺪ ﺑﻮﺩ؟!‪..‬‬ ‫ﻫﻤﻴﻦ ﺍﻛﻨﻮﻥ ﻛﻪ ﺍﻳﻦ ﻛﺘﺎﺏ ﺑﭽﺎﭖ ﻣﻴﺮﺳﺪ‪ ،‬ﺩﺭ ﺍﻳﻦ ﻛﺸﻮﺭ ﻛﺸﺎﻛﺸﻬﺎﻱ ﺳﺨﺘﻲ ﺑﺴﻮﺩ ﻫﻤﺴﺎﻳﮕﺎﻥ ﺩﺭ ﻣﻴﺎﻧﺴﺖ ﻭ ﻛﺎﺭ‬ ‫ﺑﺠﻨﮓ ﻭ ﺧﻮﻧﺮﻳﺰﻱ ﻛﺸﻴﺪﻩ ﻭ ﺧﺪﺍ ﻣﻴﺪﺍﻧﺪ ﻛﻪ ﭘﺎﻳﺎﻧﺶ ﭼﻪ ﺧﻮﺍﻫﺪ ﺑﻮﺩ‪.‬‬ ‫ﺑﻴﺸﻮﻧﺪ ﻧﻴﺴﺖ ﻛﻪ ﻣﻴﮕﻮﻳﻴﻢ‪ :‬ﺍﺯ ﺍﻳﻦ ﺗﻮﺩﻩ ﺑﺎ ﺣﺎﻝ ﻛﻨﻮﻧﻲ ﻧﻴﺮﻭ ﭘﺪﻳﺪ ﻧﺘﻮﺍﻥ ﺁﻭﺭﺩ‪.‬‬

‫٭٭٭‬ ‫‪ ١٤‬ـ ﺍﻳﻦ ﺗﻮﺩﻩ ﺍﻓﺘﺎﺩﻩ ﺑﺪﻳﻬﺎﻱ ﺧﻮﺩ ﺍﺳﺖ‪:‬‬ ‫ﺍﻳﺮﺍﻧﻴﺎﻥ ﭼﺮﺍ ﻧﻤﻲ ﺍﻧﺪﻳﺸﻨﺪ؟‪ ..‬ﻣﮕﺮ ﻣﺎ ﺩﺭ ﻣﻴﺪﺍﻥ ﺟﻨﮓ ﺷﻜﺴﺖ ﺧﻮﺭﺩﻩ ﺍﻳﻢ ﻛﻪ ﭼﺎﺭﻩ ﺍﺵ ﺗﻨﻬﺎ ﺑﺴﻴﺞ ﺯﻭﺭ ﺑﺎﺷﺪ؟!‪..‬‬ ‫ﺍﻳﻦ ﺗﻮﺩﻩ ﺍﻓﺘﺎﺩﻩ ﺑﺪﻳﻬﺎﻱ ﺧﻮﺩ ﺍﺳﺖ ﻭ ﺑﺎﻳﺪ ﭼﺎﺭﻩ ﺍﺵ ﺭﺍ ﻫﻢ ﺍﺯ ﺁﻥ ﺭﺍﻩ ﻛﺮﺩ‪ .‬ﺍﮔﺮ ﻫﻤﺴﺎﻳﮕﺎﻥ ﭼﻴﺮﮔﻲ ﻣﻴﻜﻨﻨﺪ ﺁﻥ ﻧﻴﺰ ﻧﺘﻴﺠﻪ‬ ‫ﺁﻟﻮﺩﮔﻴﻬﺎﻱ ﺗﻮﺩﻩ ﺍﺳﺖ‪.‬‬ ‫ﺭﻭﺯﻱ ﺑﻴﻜﻲ ﮔﻔﺘﻢ‪ :‬ﺷﻤﺎ ﭼﻪ ﻣﻴﺨﻮﺍﻫﻴﺪ؟‪ ..‬ﺍﺯ ﺍﻳﻦ ﻛﻮﺷﺸﻬﺎﻱ ﺑﻴﻬﻮﺩﻩ ﻛﻪ ﻧﺎﻣﺶ ﺭﺍ »ﻓﻌﺎﻟﻴﺘﻬﺎﻱ ﺳﻴﺎﺳﻲ« ﮔﺰﺍﺭﺩﻩ ﺍﻳﺪ‬ ‫ﭼﻪ ﻧﺘﻴﺠﻪ ﻣﻴﻄﻠﺒﻴﺪ؟‪ ..‬ﮔﻔﺖ‪» :‬ﻣﺎ ﻣﻴﺨﻮﺍﻫﻴﻢ ﺍﺳﺘﻘﻼﻟﻤﺎﻥ ﻣﺤﻔﻮﻅ ﺑﺎﺷﺪ«‪ .‬ﮔﻔﺘﻢ‪ :‬ﺩﺭﺑﺎﺭﻩ ﺍﺳﺘﻘﻼﻝ ﺍﻳﺮﺍﻥ ﺳﺨﻨﻲ ﻧﺒﻮﺩﻩ‪.‬‬ ‫ﻧﻴﺮﻭﻣﻨﺪﺗﺮﻳﻦ ﺩﻭﻟﺘﻬﺎﻱ ﺟﻬﺎﻥ ﺳﻪ ﺩﻭﻟﺖ ﺭﻭﺱ ﻭ ﺍﻧﮕﻠﻴﺲ ﻭ ﺍﻣﺮﻳﻜﺎﺳﺖ ﻭ ﺍﻳﻨﻬﺎ ﺑﺎ ﻣﺎ ﭘﻴﻤﺎﻥ ﺑﺴﺘﻨﺪ ﻭ ﻧﻮﺷﺘﻪ ﺩﺍﺩﻧﺪ ﻛﻪ ﺍﻳﺮﺍﻥ‬ ‫ﺭﺍ ﺑﺎﺳﺘﻘﻼﻝ ﺷﻨﺎﺳﻨﺪ‪ .‬ﺍﻛﻨﻮﻥ ﻧﻴﺰ ﺍﻧﺠﻤﻦ ﺳﺎﻧﻔﺮﺍﻧﺴﻴﺴﻜﻮ ﺑﻪ ﭘﺎﻳﻪ ﮔﺬﺍﺭﻱ ﺩﺭﺑﺎﺭﻩ ﭘﺎﻳﺪﺍﺭﻱ ﺍﺳﺘﻘﻼﻟﻬﺎﻱ ﻫﺮ ﻛﺸﻮﺭ ﻭ ﺗﻮﺩﻩ ﺍﻱ‬ ‫ﻣﻴﻜﻮﺷﺪ‪ .‬ﭘﺲ ﭼﻪ ﺟﺎﻱ ﺑﻴﻤﺴﺖ؟!‪..‬‬ ‫ﮔﻔﺖ‪» :‬ﺁﺧﺮ ﺩﺧﺎﻟﺖ ﺩﺭ ﻛﺎﺭﻫﺎﻱ ﻣﺎ ﻣﻴﻜﻨﻨﺪ‪ .‬ﻭﺯﺭﺍ ﻃﺮﻓﺪﺍﺭ ﺍﻧﮕﻠﻴﺴﻨﺪ«‪ .‬ﮔﻔﺘﻢ‪ :‬ﺁﻳﺎ ﺑﺎ ﺯﻭﺭ ﻧﺎﭼﺎﺭﺷﺎﻥ ﻛﺮﺩﻩ ﺍﻧﺪ؟!‪..‬‬ ‫ﮔﻔﺖ‪» :‬ﻧﻪ ﺧﻮﺩﺷﺎﻥ ﻛﺴﺎﻥ ﺑﺪﻳﻨﺪ ﻭ ﺑﻜﺸﻮﺭ ﺧﻴﺎﻧﺖ ﻣﻴﻜﻨﻨﺪ«‪ .‬ﮔﻔﺘﻢ‪ :‬ﭘﺲ ﺷﻤﺎ ﺑﺎﻳﺪ ﮔﻠﻪ ﺍﺯ ﺗﻮﺩﻩ ﺧﻮﺩ ﻛﻨﻴﺪ ﻛﻪ ﭼﻨﺪﺍﻥ‬ ‫ﺩﺭﻣﺎﻧﺪﻩ ﺍﻧﺪ ﻛﻪ ﻣﺮﺩﺍﻥ ﺑﺮﺟﺴﺘﻪ ﺷﺎﻥ ﺍﺯ ﺧﻴﺎﻧﺖ ﺑﻜﺸﻮﺭ ﺑﺎﺯ ﻧﻤﻲ ﺍﻳﺴﺘﻨﺪ‪ .‬ﭼﻨﺪﺍﻥ ﺩﺭﻣﺎﻧﺪﻩ ﺍﻧﺪ ﻛﻪ ﻧﻤﻴﺘﻮﺍﻧﻨﺪ ﺭﺷﺘﻪ ﻛﺎﺭﻫﺎﻱ‬ ‫ﺧﻮﺩ ﺭﺍ ﺑﺪﺳﺖ ﻛﺴﺎﻥ ﺩﻟﺴﻮﺯ ﻭ ﺩﺭﺳﺘﻜﺎﺭ ﺳﭙﺎﺭﻧﺪ‪ .‬ﺍﻳﻨﻬﺎ ﺑﺪﻳﻬﺎﻱ ﺗﻮﺩﻩ ﺷﻤﺎﺳﺖ‪ .‬ﺑﺎﻳﺪ ﺑﻴﺶ ﺍﺯ ﻫﻤﻪ ﺩﺭ ﺍﻧﺪﻳﺸﻪ ﺍﻳﻦ ﺑﺪﻳﻬﺎ‬ ‫ﺑﺎﺷﻴﺪ‪.‬‬ ‫ﮔﻔﺖ‪» :‬ﺍﻭﻩ‪ ،‬ﺗﺎ ﻣﺎ ﺑﺨﻮﺍﻫﻴﻢ ﺍﻳﻦ ﺗﻮﺩﻩ ﺭﺍ ﺍﺻﻼﺡ ﻛﻨﻴﻢ ﻛﺎﺭ ﺍﺯ ﻛﺎﺭ ﮔﺬﺷﺘﻪ«‪ .‬ﮔﻔﺘﻢ ﺑﻬﺘﺮ ﺍﺳﺖ ﺑﻴﻨﺪﻳﺸﻴﺪ ﻭ ﺳﺨﻦ ﺭﺍﻧﻴﺪ‪.‬‬ ‫ﺍﮔﺮ ﺷﻤﺎ ﺑﻪ ﭘﻴﺮﺍﺳﺘﻦ ﺗﻮﺩﻩ ﻛﻮﺷﻴﺪ ﭼﻪ ﻛﺎﺭﻱ ﺍﺯ ﻛﺎﺭ ﮔﺬﺷﺘﻪ؟!‪ ..‬ﺍﻛﻨﻮﻥ ﭼﻜﺎﺭ ﺷﺘﺎﺑﺪﺍﺭﻱ ﺩﺍﺭﻳﺪ ﻛﻪ ﻣﻴﺘﺮﺳﻴﺪ ﻫﻨﮕﺎﻣﺶ‬ ‫ﺑﮕﺬﺭﺩ؟!‪ ..‬ﺁﻧﮕﺎﻩ ﺍﮔﺮ ﺑﻪ ﭘﻴﺮﺍﺳﺘﻦ ﺗﻮﺩﻩ ﻛﻪ ﻳﮕﺎﻧﻪ ﺭﺍﻩ ﭼﺎﺭﻩ ﺍﺳﺖ ﻧﻜﻮﺷﻴﺪ ﭼﻪ ﺗﻮﺍﻧﻴﺪﻛﺮﺩ؟!‪ ..‬ﺁﻳﺎ ﺍﺯ ﺍﻳﻦ ﮔﻠﻪ ﻫﺎ ﻭ ﻧﺎﻟﻪ ﻫﺎ ﻭ‬ ‫ﻓﻐﺎﻧﻬﺎ ﻭ ﻓﺮﻳﺎﺩﻫﺎ ﻛﻪ ﻣﻴﻜﻨﻴﺪ ﻭ ﺍﺯ ﺍﻳﻦ ﻫﺎﻳﻬﻮﻳﻬﺎ ﻛﻪ ﺭﺍﻩ ﻣﻴﺎﻧﺪﺍﺯﻳﺪ ﺑﻪ ﻧﺘﻴﺠﻪ ﺍﻱ ﺍﻣﻴﺪ ﻣﻴﺪﺍﺭﻳﺪ؟!‪ ..‬ﺁﻳﺎ ﺩﻳﮕﺮﺍﻥ ﻧﻴﺰ ﻫﻤﻴﻦ ﺭﻓﺘﺎﺭ‬ ‫ﺭﺍ ﻣﻴﻜﻨﻨﺪ؟!‪..‬‬ ‫ﺷﮕﻔﺘﺮ ﺁﻧﺴﺖ ﻛﻪ ﭼﻮﻥ ﺳﺨﻦ ﺑﺎﻳﻨﺠﺎ ﻣﻴﺮﺳﺪ ﻭ ﺍﺯ ﭘﺎﺳﺦ ﺩﺭﻣﻴﻤﺎﻧﻨﺪ‪ ،‬ﻧﻮﻣﻴﺪﻱ ﺍﺯ ﺧﻮﺩ ﻧﺸﺎﻥ ﺩﺍﺩﻩ ﻣﻴﮕﻮﻳﻨﺪ‪:‬‬ ‫»ﻛﻮﺷﺸﻬﺎﺗﺎﻥ ﺑﻴﻬﻮﺩﻩ ﺍﺳﺖ‪ .‬ﺍﻳﻦ ﻣﺮﺩﻡ ﻧﻤﻲ ﺷﻮﺩ«‪ .‬ﺁﺩﻡ ﻧﻤﻴﺪﺍﻧﺪ ﺑﺎﻳﻨﻬﺎ ﭼﻪ ﺑﮕﻮﻳﺪ‪ .‬ﺍﮔﺮ ﺍﻳﻦ ﻣﺮﺩﻡ ﻧﻤﻴﺸﻮﺩ ﭘﺲ ﺁﻥ ﻫﺎﻳﻬﻮ ﻭ‬

‫ﺩﺭ ﺭﺍﻩ ﺳﻴﺎﺳﺖ ‪ /‬ﺍﺣﻤﺪ ﻛﺴﺮﻭﻱ‬

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‫ﻏﻮﻏﺎﺗﺎﻥ ﺑﺮﺍﻱ ﭼﻴﺴﺖ؟!‪ ..‬ﺁﻧﮕﺎﻩ ﻛﻪ ﻛﻮﺷﻴﺪ ﻭ ﺩﻳﺪ ﻧﻤﻴﺸﻮﺩ؟!‪ ..‬ﭘﺲ ﭼﺮﺍ ﻫﺎﻳﻬﻮ ﻭ ﻏﻮﻏﺎﻱ ﺷﻤﺎ ﺑﻴﻬﻮﺩﻩ ﻧﻴﺴﺖ ﻭﻟﻲ‬ ‫ﻛﻮﺷﺸﻬﺎﻱ ﻣﺎ ﻛﻪ ﺍﺯ ﺭﺍﻫﺶ ﻣﻴﻜﻨﻴﻢ ﺑﻴﻬﻮﺩﻩ ﺍﺳﺖ؟!‪..‬‬

‫٭٭٭‬ ‫‪ ١٥‬ـ ﺷﺎﻳﻨﺪﮔﻲ ﻭﺍﻻﺗﺮ ﺍﺯ ﻧﻴﺮﻭ ﺍﺳﺖ‪:‬‬ ‫ﺩﺭ ﺍﻳﺮﺍﻥ ﺁﻣﻴﻐﻬﺎﻱ ﺯﻧﺪﮔﻲ ﻛﻢ ﺩﺍﻧﺴﺘﻪ ﺷﺪﻩ‪ .‬ﺳﺨﻨﺎﻧﻲ ﺩﺭ ﺍﻳﻦ ﻛﺸﻮﺭ ﭘﺮﺍﻛﻨﺪﻩ ﮔﺮﺩﻳﺪﻩ ﻛﻪ ﻳﺎ ﻏﻠﻄﺴﺖ ﻭ ﻳﺎ ﻏﻠﻂ‬ ‫ﻼ ﻣﻦ ﺑﺎﺭﻫﺎ ﺷﻨﻴﺪﻩ ﺍﻡ‪» :‬ﺣﺮﻑ ﺣﻖ ﺑﺎﻳﺪ ﺍﺯ ﺩﻫﺎﻥ ﺗﻮﭖ ﺩﺭﺁﻳﺪ«‪ .‬ﻣﻴﮕﻮﻳﻨﺪ‪ :‬ﺍﻳﻦ ﺭﺍ ﻧﺎﭘﻠﺌﻮﻥ ﮔﻔﺘﻪ ﺍﺳﺖ‪.‬‬ ‫ﻓﻬﻤﻴﺪﻩ ﺷﺪﻩ‪ .‬ﻣﺜ ﹰ‬ ‫ﮔﺎﻫﻲ ﻫﻢ ﺩﻳﺪﻩ ﺍﻡ ﺩﺭ ﺑﺮﺍﺑﺮ ﺳﺨﻨﺎﻥ ﻣﺎ ﺍﻳﻦ ﺭﺍ ﺑﻤﻴﺎﻥ ﻣﻴﺂﻭﺭﻧﺪ‪.‬‬ ‫ﻣﻦ ﻧﻤﻴﺪﺍﻧﻢ ﻣﻌﻨﻲ ﺍﻳﻦ ﺟﻤﻠﻪ ﭼﻴﺴﺖ‪ .‬ﺍﮔﺮ ﻣﻌﻨﻲ ﺍﻳﻦ ﺟﻤﻠﻪ ﺁﻧﺴﺖ ﻛﻪ ﻫﺮ ﺳﺨﻦ ﻫﻤﺎﻥ ﻛﻪ ﺩﺭ ﭘﺸﺖ ﺳﺮﺵ ﺯﻭﺭ ﺑﻮﺩ‬ ‫ﺣﻖ ﺍﺳﺖ ﻭ ﭘﻴﺶ ﺧﻮﺍﻫﺪ ﺭﻓﺖ‪ ،‬ﻏﻠﻄﺴﺖ‪ .‬ﺳﺨﻦ ﻧﺎﺭﺍﺳﺖ ﺭﺍ ﺑﺎ ﺯﻭﺭ ﻭ ﺗﻮﭖ ﻭ ﺗﺎﻧﻚ ﻫﻢ ﭘﻴﺶ ﻧﺘﻮﺍﻥ ﺑﺮﺩ‪ .‬ﺯﻭﺭ ﺍﻳﻦ ﺍﻧﺪﺍﺯﻩ‬ ‫ﻧﻴﺮﻭ ﻧﺘﻮﺍﻧﺪ ﺩﺍﺷﺖ‪ .‬ﺑﻬﺘﺮﻳﻦ ﺩﻟﻴﻞ ﺳﺮﮔﺬﺷﺖ ﺧﻮﺩ ﻧﺎﭘﻠﺌﻮﻥ ﺍﺳﺖ ﻛﻪ ﺁﺭﺯﻭﻫﺎﻱ ﻧﺎﺣﻖ ﺧﻮﺩ ﺭﺍ ﺑﺎ ﺯﻭﺭ ﺗﻮﭖ ﻧﻴﺰ ﺍﺯ ﭘﻴﺶ‬ ‫ﻧﺘﻮﺍﻧﺴﺖ ﺑﺮﺩ ﻭ ﺍﺯ ﭘﺎ ﺍﻓﺘﺎﺩ‪.‬‬ ‫ﻭ ﺍﮔﺮ ﻣﻌﻨﻲ ﺁﻥ ﺟﻤﻠﻪ ﺍﻳﻨﺴﺖ ﻛﻪ ﺑﺮﺍﻱ ﭘﻴﺶ ﺑﺮﺩﻥ ﺳﺨﻦ ﺣﻖ ﺧﻮﺩ ﻧﻴﺮﻭ ﺑﺎﻳﺪ ﺩﺍﺷﺖ ﺭﺍﺳﺖ ﺍﺳﺖ‪ .‬ﻣﺎ ﻫﻢ ﺟﺰ ﺍﻳﻦ‬ ‫ﻧﻤﻴﺪﺍﻧﻴﻢ‪ .‬ﺳﺨﻦ ﻣﺎ ﺩﺭ ﺁﻧﺴﺖ ﻛﻪ ﺑﺎﻳﺪ ﻛﻮﺷﻴﺪ ﻭ ﺍﻳﻦ ﺗﻮﺩﻩ ﺁﻟﻮﺩﻩ ﺭﺍ ﭘﻴﺮﺍﺳﺖ ﻭ ﺩﺍﺭﺍﻱ ﺣﻖ ﺯﻧﺪﮔﻲ ﮔﺮﺩﺍﻧﻴﺪ‪ ،‬ﻭ ﺩﺭ ﻫﻤﺎﻥ‬ ‫ﻫﻨﮕﺎﻡ ﺑﺮﺍﻱ ﻧﮕﻬﺪﺍﺭﻱ ﺣﻖ ﺧﻮﺩ ﻧﻴﺰ ﻧﻴﺮﻭ ﺩﺍﺷﺖ‪ .‬ﻣﺎ ﻧﻤﻴﮕﻮﻳﻴﻢ ﻧﻴﺮﻭ ﻧﺒﺎﻳﺪ ﺩﺍﺷﺖ‪.‬‬ ‫ﺷﻤﺎ ﭼﻨﻴﻦ ﺍﻧﮕﺎﺭﻳﺪ ﻛﻪ ﻣﺮﺩﻣﻲ ﺗﻨﻬﺎ ﭘﺸﺘﮕﺮﻣﻴﺸﺎﻥ ﺑﻨﻴﺮﻭ ﺑﺎﺷﺪ‪ :‬ﺁﺭﺗﺶ ﺍﻧﺒﻮﻩ ﺑﺴﻴﺠﻨﺪ‪ ،‬ﺍﻓﺰﺍﺭﻫﺎﻱ ﺟﻨﮕﻲ ﺑﺴﻴﺎﺭ ﺁﻣﺎﺩﻩ‬ ‫ﮔﺮﺩﺍﻧﻨﺪ‪ ،‬ﻓﻨﻮﻥ ﺟﻨﮕﻲ ﺭﺍ ﺑﻬﻤﻪ ﻳﺎﺩ ﺩﻫﻨﺪ‪ ،‬ﻟﻴﻜﻦ ﺩﺭ ﻫﻤﺎﻥ ﺣﺎﻝ ﺧﻮﺩ ﺍﺯ ﺗﻮﺩﻩ ﻫﺎﻱ ﭘﺲ ﺍﻓﺘﺎﺩﻩ ﺑﺎﺷﻨﺪ ﻭ ﺑﺎ ﭘﻴﺸﺮﻓﺖ ﺟﻬﺎﻥ‬ ‫ﻫﻤﮕﺎﻣﻲ ﻧﻨﻤﺎﻳﻨﺪ‪ .‬ﭼﻨﻴﻦ ﻣﺮﺩﻣﻲ ﺭﻭﻱ ﻓﻴﺮﻭﺯﻱ ﻧﺨﻮﺍﻫﻨﺪ ﺩﻳﺪ ﻭ ﺩﻳﺮ ﻳﺎ ﺯﻭﺩ ﺍﺯ ﭘﺎ ﺍﻓﺘﺎﺩﻩ ﺯﺑﻮﻥ ﺩﻳﮕﺮﺍﻥ ﺧﻮﺍﻫﻨﺪ ﮔﺮﺩﻳﺪ‪.‬‬ ‫ﺷﻤﺎ ﻣﻴﺒﻴﻨﻴﺪ ﻛﻪ ﺩﻭﻟﺘﻬﺎﻱ ﻧﻴﺮﻭﻣﻨﺪ ﭘﺎﻳﺪﺍﺭﻧﺪ ﻭ ﻫﺮ ﻛﺎﺭﻱ ﺭﺍ ﻛﻪ ﻣﻴﺨﻮﺍﻫﻨﺪ ﻣﻴﻜﻨﻨﺪ‪ .‬ﻓﺮﺍﻣﻮﺵ ﻧﻜﻨﻴﺪ ﻛﻪ ﺁﻧﻬﺎ ﺍﺯ‬ ‫ﺷﺎﻳﻨﺪﮔﻲ ﺑﻲ ﺑﻬﺮﻩ ﻧﻴﺴﺘﻨﺪ ﻭ ﺍﻳﻦ ﺷﺎﻳﻨﺪﮔﻴﺴﺖ ﻛﻪ ﻣﺎﻳﻪ ﭘﺎﻳﺪﺍﺭﻱ ﺁﻧﻬﺎ ﮔﺮﺩﻳﺪﻩ‪ .‬ﻳﻚ ﺗﻮﺩﻩ ﺷﺎﻳﻨﺪﻩ ﺍﮔﺮ ﻫﻢ ﺍﺯ ﭘﺎ ﺍﻓﺘﺎﺩ ﺗﻮﺍﻧﺪ‬ ‫ﺑﺮﺧﺎﺳﺖ‪.‬‬ ‫ﻣﺎ ﺩﺭ ﻳﻚ ﺩﻭﺭﻩ ﺑﺴﻴﺎﺭ ﺗﺎﺭﻳﺨﻲ ﺟﻬﺎﻥ ﺯﻧﺪﮔﻲ ﻣﻴﻜﻨﻴﻢ‪ .‬ﺍﻣﺮﻭﺯ ﺣﺎﻝ ﺗﻮﺩﻩ ﻫﺎ ﺩﺭ ﺑﺮﺍﺑﺮ ﭼﺸﻢ ﻣﺎﺳﺖ‪ .‬ﺷﺶ ﺳﺎﻝ ﻫﻤﻪ‬ ‫ﺟﻨﮓ ﻭ ﺧﻮﻧﺮﻳﺰﻱ ﻣﻴﺮﻓﺖ ﻭ ﺍﻳﻨﻚ ﺩﺭ ﭘﺎﻳﺎﻥ ﺁﻥ ﺗﻮﺩﻩ ﻫﺎﻳﻲ ﺷﻜﺴﺖ ﺧﻮﺭﺩﻩ ﻭ ﺍﺯ ﭘﺎ ﺍﻓﺘﺎﺩﻩ ﺍﻧﺪ‪ .‬ﻣﻦ ﺑﻴﮕﻤﺎﻧﻢ ﻛﻪ ﺍﺯ ﺍﻳﻦ‬ ‫ﺗﻮﺩﻩ ﻫﺎ ﺁﻧﻜﻪ ﺷﺎﻳﻨﺪﮔﻴﻬﺎ ﺩﺍﺷﺘﻪ ﺑﺎﺭ ﺩﻳﮕﺮ ﺧﻮﺍﻫﺪ ﺑﺮﺧﺎﺳﺖ ﻭ ﺁﻧﻜﻪ ﻧﺪﺍﺷﺘﻪ ﺩﺭ ﻫﻤﺎﻥ ﺍﻓﺘﺎﺩﮔﻲ ﺧﻮﺍﻫﺪ ﻣﺎﻧﺪ‪.‬‬ ‫ﻣﻴﺒﺎﻳﺪ ﮔﻔﺖ‪ :‬ﺷﺎﻳﻨﺪﮔﻲ ﻭﺍﻻﺗﺮ ﺍﺯ ﻧﻴﺮﻭﺳﺖ‪ .‬ﺑﻠﻜﻪ ﻣﻴﺒﺎﻳﺪ ﮔﻔﺖ‪ :‬ﺷﺎﻳﻨﺪﮔﻲ ﭘﺎﻳﻪ ﻧﻴﺮﻭﺳﺖ‪.‬‬

‫٭٭٭‬ ‫‪ ١٦‬ـ ﺑﺎﻳﺎﻱ ﻣﺎ ﺗﻨﻬﺎ ﻧﺒﺮﺩﻳﺪﻥ ﺑﺎ ﻫﻤﺴﺎﻳﮕﺎﻥ ﻧﻴﺴﺖ‪:‬‬ ‫ﻧﻜﺘﻪ ﺑﺰﺭﮔﺘﺮ ﺁﻧﺴﺖ ﻛﻪ ﻣﺎ ﺗﻨﻬﺎ ﺑﺎ ﺭﻭﺱ ﻭ ﺍﻧﮕﻠﻴﺲ ﻫﻤﺒﺴﺘﮕﻲ ﻧﻤﻴﺪﺍﺭﻳﻢ‪ .‬ﺑﺎ ﻫﻤﻪ ﺗﻮﺩﻩ ﻫﺎﻱ ﺟﻬﺎﻥ ﻫﻤﺒﺴﺘﮕﻲ‬ ‫ﻣﻴﺪﺍﺭﻳﻢ‪ .‬ﻣﺎ ﻳﻜﻲ ﺍﺯ ﻧﮋﺍﺩﻫﺎﻱ ﺑﻨﺎﻡ ﺟﻬﺎﻧﻴﻢ ﻭ ﺑﺎﻳﺪ ﺩﺭ ﭘﻲ ﻫﻤﺴﺮﻱ ﺑﺎ ﺩﻳﮕﺮ ﻧﮋﺍﺩﻫﺎ ﺑﺎﺷﻴﻢ‪ .‬ﺩﺭ ﻛﺎﺭﻫﺎﻱ ﺑﺰﺭﮒ ﺟﻬﺎﻥ ﺑﺎ‬ ‫ﺩﻳﮕﺮﺍﻥ ﻫﻤﺮﺍﻫﻲ ﻧﻤﺎﻳﻴﻢ‪ .‬ﺑﺎﻳﺎﻱ ﻣﺎ ﺩﺭ ﺯﻧﺪﮔﻲ ﺗﻨﻬﺎ ﻧﺒﺮﺩﻳﺪﻥ ﺑﺎ ﻫﻤﺴﺎﻳﮕﺎﻥ ﺧﻮﺩﻣﺎﻥ ﻧﻴﺴﺖ‪ .‬ﺑﺎﻳﺎﻱ ﺑﺰﺭﮔﺘﺮ ﺩﻳﮕﺮﻱ ﻣﻴﺪﺍﺭﻳﻢ‪.‬‬ ‫ﺑﺎﻳﺪ ﺁﺭﻣﺎﻥ ﻣﺎ‪ ،‬ﺑﻴﺶ ﺍﺯ ﻫﻤﻪ‪ ،‬ﺯﻳﺴﺘﻦ ﺍﺯ ﺭﻭﻱ ﻧﻴﻜﻨﺎﻣﻲ ﻭ ﺳﺮﻓﺮﺍﺯﻱ ﻭ ﺷﺮﻛﺖ ﺩﺍﺷﺘﻦ ﺩﺭ ﻛﺎﺭﻫﺎﻱ ﻧﻴﻜﺨﻮﺍﻫﺎﻧﻪ‬ ‫»ﺑﻴﻦ ﺍﻟﻤﻠﻠﻲ« ﺑﺎﺷﺪ‪ .‬ﺑﺎﻳﺪ ﺗﻮﺩﻩ ﺭﺍ ﺍﺯ ﺁﻟﻮﺩﮔﻴﻬﺎ ﻭ ﮔﺮﻓﺘﺎﺭﻳﻬﺎ ﺑﭙﻴﺮﺍﻳﻴﻢ ﻭ ﺧﻮﺩ ﺭﺍ ﺁﻣﺎﺩﻩ ﻭ ﺷﺎﻳﻨﺪﻩ ﭼﻨﺎﻥ ﺯﻧﺪﮔﺎﻧﻲ ﮔﺮﺩﺍﻧﻴﻢ‪.‬‬

‫ﺩﺭ ﺭﺍﻩ ﺳﻴﺎﺳﺖ ‪ /‬ﺍﺣﻤﺪ ﻛﺴﺮﻭﻱ‬

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‫ﻫﻤﻪ ﭼﻴﺰ ﺑﻜﻨﺎﺭ‪ :‬ﺍﺯﺳﺎﻟﻬﺎﺳﺖ ﺩﺍﻧﺸﻬﺎ ﺗﻜﺎﻧﻲ ﺩﺭ ﺟﻬﺎﻥ ﭘﺪﻳﺪ ﺁﻭﺭﺩﻩ ﻭ ﺑﺰﻧﺪﮔﻲ ﺭﻧﮕﻲ ﺩﺍﺩﻩ‪ .‬ﺟﻨﺒﺸﻬﺎﻱ ﺑﺰﺭﮔﻲ ﺑﻨﺎﻡ‬ ‫ﺳﻮﺳﻴﺎﻟﻴﺰﻡ ﻭ ﻛﻤﻮﻧﻴﺰﻡ ﻭ ﻣﺎﻧﻨﺪ ﺍﻳﻨﻬﺎ ﭘﺪﻳﺪ ﺁﻣﺪﻩ‪ .‬ﺗﻮﺩﻩ ﺍﻳﺮﺍﻥ ﺑﺎﻳﺪ ﺣﺎﻝ ﺧﻮﺩ ﺭﺍ ﺩﺭ ﺑﺮﺍﺑﺮ ﺍﻳﻨﻬﺎ ﺭﻭﺷﻦ ﮔﺮﺩﺍﻧﺪ‪ :‬ﺍﻳﻨﻬﺎ ﺭﺍ‬ ‫ﺧﻮﺍﻫﺪ ﭘﺬﻳﺮﻓﺖ ﻳﺎ ﻧﻪ؟‪ ..‬ﻳﻜﻲ ﺍﺯ ﭼﻴﺰﻫﺎﻳﻲ ﻛﻪ ﺑﺴﻴﺎﺳﺖ ﺑﺴﺘﮕﻲ ﻧﺰﺩﻳﻚ ﻣﻴﺪﺍﺭﺩ ﻫﻤﻴﻨﺴﺖ‪.‬‬ ‫ﻟﻴﻜﻦ ﺑﺎ ﺣﺎﻝ ﻛﻨﻮﻧﻲ ﺗﻮﺩﻩ ﭼﻪ ﺗﻮﺍﻧﻨﺪ ﻛﺮﺩ؟‪ ..‬ﺍﮔﺮ ﺑﭙﺬﻳﺮﻧﺪ ﭼﻪ ﺗﻮﺍﻧﻨﺪﻛﺮﺩ‪ ،‬ﻭ ﺍﮔﺮﻧﭙﺬﻳﺮﻧﺪ ﭼﻪ ﺗﻮﺍﻧﻨﺪ ﻛﺮﺩ؟‪ ..‬ﺁﻳﺎ ﺑﺎ ﺍﻳﻦ‬ ‫ﺩﺳﺘﻪ ﻫﺎﻱ ﻣﻼﻫﺎ ﻭ ﺑﺎ ﺁﻥ ﻧﻴﺮﻭﻫﺎﻱ ﺍﻳﻠﻬﺎ‪ ،‬ﺳﻮﺳﻴﺎﻟﻴﺰﻡ ﻭ ﻛﻤﻮﻧﻴﺰﻡ ﺭﺍ ﺗﻮﺍﻧﻨﺪ ﭘﺬﻳﺮﻓﺖ؟!‪ ..‬ﺁﻣﺪﻳﻢ ﻛﻪ ﻧﭙﺬﻳﺮﻓﺘﻨﺪ‪ .‬ﺁﻳﺎ ﭼﮕﻮﻧﻪ ﻭ‬ ‫ﺍﺯ ﭼﻪ ﺭﺍﻩ ﺟﻠﻮ ﺗﻮﺍﻧﻨﺪ ﮔﺮﻓﺖ؟!‪ ..‬ﺁﻳﺎ ﺟﺰ ﺁﻧﺴﺖ ﻛﻪ ﻫﻤﺎﻥ ﺟﻨﺒﺸﻬﺎﻱ ﺍﺭﻭﭘﺎﻳﻲ ﻛﻪ ﺗﺎ ﺑﻴﺦ ﮔﻮﺵ ﻣﺎ ﺭﺳﻴﺪﻩ ﻳﻜﺮﺷﺘﻪ‬ ‫ﺁﺷﻔﺘﮕﻴﻬﺎﻱ ﺩﻳﮕﺮﻱ ﺩﺭ ﺍﻳﻦ ﺗﻮﺩﻩ ﭘﺪﻳﺪ ﺗﻮﺍﻧﺪ ﺁﻭﺭﺩ؟!‪) ..‬ﭼﻨﺎﻧﻜﻪ ﺁﻭﺭﺩﻩ ﺍﺳﺖ(‪.‬‬ ‫ﺑﻬﺘﺮﻳﻦ ﺩﻟﻴﻞ ﺑﺎﻳﻦ ﺳﺨﻦ ﺩﺍﺳﺘﺎﻥ ﻣﺸﺮﻭﻃﻪ ﻳﺎ ﺣﻜﻮﻣﺖ ﺩﻣﻮﻛﺮﺍﺳﻲ ﺍﺳﺖ‪ .‬ﻳﻜﻲ ﺍﺯ ﺟﻨﺒﺸﻬﺎﻱ ﺑﺰﺭﮔﻲ ﻛﻪ ﺩﺭ ﻗﺮﻧﻬﺎﻱ‬ ‫ﮔﺬﺷﺘﻪ ﺩﺭ ﺍﺭﻭﭘﺎ ﭘﺪﻳﺪ ﺁﻣﺪ ﺩﺭ ﺍﻳﻦ ﺯﻣﻴﻨﻪ ﻣﻴﺒﻮﺩ‪ .‬ﺩﺭ ﻫﻤﻪ ﺟﺎ ﺷﻮﺭﺵ ﺑﺮﺧﺎﺳﺖ ﻭ ﺧﻮﻧﻬﺎ ﺭﻳﺨﺘﻪ ﺷﺪ ﻭ ﺩﺭ ﻫﻤﻪ ﺟﺎ ﺍﻳﻦ‬ ‫ﺣﻜﻮﻣﺖ ﺑﺮﭘﺎ ﻣﻴﮕﺮﺩﻳﺪ‪.‬‬

‫ﻣﻴﺮﺯﺍ ﻛﻮﭼﻜﺨﺎﻥ ﺟﻨﮕﻠﻲ‬

‫ﺩﺭ ﺭﺍﻩ ﺳﻴﺎﺳﺖ ‪ /‬ﺍﺣﻤﺪ ﻛﺴﺮﻭﻱ‬

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‫ﻏﻴﺮﺗﻤﻨﺪﺍﻧﻲ ﻧﻴﺰ ﺩﺭ ﺍﻳﺮﺍﻥ ﺑﺘﻜﺎﻥ ﺁﻣﺪﻧﺪ ﻭ ﺑﺎ ﺟﺎﻧﻔﺸﺎﻧﻴﻬﺎﻱ ﺑﺴﻴﺎﺭ ﻣﺸﺮﻭﻃﻪ ﺭﺍ ﺩﺭ ﺍﻳﻨﺠﺎ ﺑﺮﭘﺎ ﮔﺮﺩﺍﻧﻴﺪﻧﺪ ﻛﻪ ﺍﻳﻦ ﻛﺸﻮﺭ‬ ‫ﻫﻤﭙﺎﻱ ﺩﻳﮕﺮﺍﻥ ﺑﺎﺷﺪ ﻭ ﺍﺯ ﺁﻧﺎﻥ ﭘﺴﺘﺮ ﻧﻤﺎﻧﺪ‪ .‬ﺍﻳﻦ ﻛﻮﺷﺸﻬﺎ ﻭ ﺟﺎﻧﻔﺸﺎﻧﻴﻬﺎ ﺷﺪ‪ ،‬ﻭﻟﻲ ﭘﺎﻳﺎﻥ ﻛﺎﺭ ﭼﻪ ﺑﻮﺩ؟‪ ..‬ﺍﻣﺮﻭﺯ ﭼﻪ ﻧﺘﻴﺠﻪ ﺍﻱ‬ ‫ﺍﺯ ﻣﺸﺮﻭﻃﻴﺖ ﺩﺭﺩﺳﺖ ﻣﺎﺳﺖ؟!‪..‬‬ ‫ﺁﻳﺎ ﺟﺰ ﺍﻳﻨﺴﺖ ﻛﻪ ﭘﺲ ﺍﺯ ﭼﻬﻞ ﺳﺎﻝ ﻫﻨﻮﺯ ﺍﻧﺒﻮﻩ ﻣﺮﺩﻡ ﻣﻌﻨﻲ ﺩﻣﻮﻛﺮﺍﺳﻲ ﺭﺍ ﻧﻤﻴﺪﺍﻧﻨﺪ؟!‪ ..‬ﺟﺰ ﺍﻳﻨﺴﺖ ﻛﻪ ﻫﻨﻮﺯ‬ ‫ﺩﺳﺘﻪ ﻫﺎﻱ ﺍﻧﺒﻮﻫﻲ ﺍﺯ ﻣﺸﺮﻭﻃﻪ ﻭ ﻗﺎﻧﻮﻥ ﺑﻴﺰﺍﺭﻧﺪ ﻭ ﺍﺯ ﺑﺪ ﺯﺑﺎﻧﻲ ﺩﺭﺑﺎﺭﻩ ﺍﺵ ﺧﻮﺩﺩﺍﺭﻱ ﻧﻤﻴﻨﻤﺎﻳﻨﺪ؟!‪ ..‬ﺟﺰ ﺍﻳﻨﺴﺖ ﻛﻪ‬ ‫ﺩﺳﺘﮕﺎﻫﻲ ﻛﻪ ﻣﺎ ﺍﻣﺮﻭﺯ ﺑﻪ ﻧﺎﻡ ﻣﺸﺮﻭﻃﻪ ﻣﻴﺪﺍﺭﻳﻢ ﻧﻨﮕﻲ ﺑﺘﺎﺭﻳﺦ ﻣﺎﺳﺖ؟!‪..‬‬

‫ﺁﻧﻜﻪ ﺩﺭ ﻣﻴﺎﻥ ﺍﻳﺴﺘﺎﺩﻩ ﺷﺎﺩﺭﻭﺍﻥ ﺧﻴﺎﺑﺎﻧﻲ ﺍﺳﺖ‬ ‫ﺍﻳﻦ ﻳﻚ ﻧﻤﻮﻧﻪ ﺍﺳﺖ ﻭ ﻫﻤﻪ ﭼﻴﺰ ﺟﺰ ﺍﻳﻦ ﻧﺘﻮﺍﻧﺪ ﺑﻮﺩ‪ .‬ﺍﻳﻦ ﺗﻮﺩﻩ ﺑﺎ ﺍﻳﻦ ﺁﻟﻮﺩﮔﻴﻬﺎ ﺍﺯ ﻫﻴﭻ ﻳﻚ ﺍﺯ ﻧﻴﻜﻴﻬﺎﻱ ﺟﻬﺎﻥ ﺑﻬﺮﻩ‬ ‫ﻧﺘﻮﺍﻧﺪ ﻳﺎﻓﺖ‪ .‬ﺑﺎﺭﻫﺎ ﺍﻳﻦ ﻣﺜﻞ ﺭﺍ ﺯﺩﻩ ﺍﻳﻢ‪ :‬ﺣﻮﺿﻲ ﻛﻪ ﭘﺮ ﻟﺠﻦ ﻭ ﺑﺪﺑﻮﺳﺖ‪ ،‬ﺍﮔﺮ ﺑﺎ ﮔﻼﺏ ﭘﺮ ﻛﻨﻴﺪ ﺁﻥ ﻧﻴﺰ ﮔﻨﺪﻳﺪﻩ ﻭ ﺑﺪﺑﻮ‬ ‫ﺧﻮﺍﻫﺪ ﮔﺮﺩﻳﺪ ﻭ ﭼﺎﺭﻩ ﺟﺰ ﺁﻥ ﻧﻴﺴﺖ ﻛﻪ ﻧﺨﺴﺖ ﺁﻥ ﺭﺍ ﺍﺯ ﻟﺠﻦ ﭘﺎﻙ ﮔﺮﺩﺍﻧﻴﺪ‪.‬‬

‫٭٭٭‬

‫ﺩﺭ ﺭﺍﻩ ﺳﻴﺎﺳﺖ ‪ /‬ﺍﺣﻤﺪ ﻛﺴﺮﻭﻱ‬

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‫‪ ١٧‬ـ ﻣﻴﺮﺯﺍ ﻛﻮﭼﻜﺨﺎﻥ ﻭ ﺧﻴﺎﺑﺎﻧﻲ ﻭﻛﻠﻨﻞ ﻣﺤﻤﺪ ﺗﻘﻴﺨﺎﻥ‪:‬‬ ‫ﺩﺭ ﺍﻳﻦ ﺯﻣﻴﻨﻪ ﺳﺨﻦ ﺑﺪﺭﺍﺯﻱ ﺍﻧﺠﺎﻣﻴﺪ‪ .‬ﭼﻮﻥ ﺩﺭ ﺍﻳﻦ ﺑﺎﺭﻩ ﻫﻤﻴﺸﻪ ﮔﻔﺘﮕﻮ ﻣﻴﺮﻭﺩ ﻭ ﻛﺴﺎﻧﻲ ﺍﻳﻦ ﺭﻓﺘﺎﺭ ﻣﺎ ﺭﺍ ﻛﻪ ﺑﻴﺶ ﺍﺯ‬ ‫ﻫﺮ ﻛﺎﺭﻱ ﺑﺎ ﻧﺎﺩﺍﻧﻴﻬﺎﻱ ﺗﻮﺩﻩ ﻣﻴﻨﺒﺮﺩﻳﻢ ﻛﺎﺭﻱ ﺧﺎﻡ ﺩﺍﻧﺴﺘﻪ ﺁﻧﺮﺍ ﺩﻟﻴﻞ ﺩﻭﺭﻱ ﻣﺎ ﺍﺯ ﺳﻴﺎﺳﺖ ﻣﻴﺸﻤﺎﺭﻧﺪ ﻭ ﻫﻤﻴﺸﻪ ﺍﻳﺮﺍﺩ‬ ‫ﻣﻴﮕﻴﺮﻧﺪ‪ ،‬ﺍﺯ ﺍﻳﻨﺮﻭ ﺑﻬﺘﺮ ﺩﺍﻧﺴﺘﻢ ﺩﺭ ﺍﻳﻦ ﺯﻣﻴﻨﻪ ﺑﺴﺨﻦ ﮔﺸﺎﺩﻱ ﭘﺮﺩﺍﺯﻡ ﻭ ﺟﺎﻱ ﺗﺎﺭﻳﻜﻲ ﺑﺎﺯ ﻧﮕﺰﺍﺭﻡ‪.‬‬

‫ﻛﻠﻨﻞ ﻣﺤﻤﺪ ﺗﻘﻴﺨﺎﻥ‬ ‫ﭼﻮﻥ ﺩﺭ ﻧﺸﺴﺖ ﮔﺬﺷﺘﻪ ﺍﺯ ﺑﺮﺧﻲ ﻛﺴﺎﻧﻲ ﻛﻪ ﺩﺭ ﺭﺍﻩ ﺳﻴﺎﺳﺖ ﺍﻳﺮﺍﻥ ﻛﻮﺷﺸﻬﺎﻱ ﺩﻟﺴﻮﺯﺍﻧﻪ ﺩﺍﺷﺘﻪ ﺍﻧﺪ ﻧﺎﻡ ﺑﺮﺩﻡ‬ ‫ﻣﻴﺨﻮﺍﻫﻢ ﺩﺭ ﭘﺎﻳﺎﻥ ﺍﻳﻦ ﻧﺸﺴﺖ ﻫﻢ ﺍﺯ ﺷﺎﺩﺭﻭﺍﻥ ﻣﻴﺮﺯﺍ ﻛﻮﭼﻜﺨﺎﻥ ﺟﻨﮕﻠﻲ ﻭ ﺷﻴﺦ ﻣﺤﻤﺪ ﺧﻴﺎﺑﺎﻧﻲ ﻭ ﻛﻠﻨﻞ ﻣﺤﻤﺪ ﺗﻘﻴﺨﺎﻥ‬ ‫ﻳﺎﺩﻱ ﻛﻨﻢ‪ .‬ﺳﺮﮔﺬﺷﺘﻬﺎﻱ ﺍﻳﻦ ﺳﻪ ﺗﻦ ﻫﺮﻳﻜﻲ ﮔﻮﺍﻩ ﺩﻳﮕﺮﻱ ﺑﺮﺍﺳﺘﻲ ﺳﺨﻨﺎﻥ ﻣﺎ ﺗﻮﺍﻧﺪ ﺑﻮﺩ‪.‬‬ ‫ﺍﻳﻦ ﺳﻪ ﺗﻦ ﺍﺯ ﻣﺮﺩﺍﻥ ﻏﻴﺮﺗﻤﻨﺪ ﺍﻳﻦ ﻛﺸﻮﺭ ﻣﻴﺒﻮﺩﻧﺪ ﻭ ﻫﺮﻳﻜﻲ ﺍﺯ ﺭﺍﻩ ﺩﻳﮕﺮﻱ ﺑﻜﻮﺷﺶ ﻭ ﺟﺎﻧﻔﺸﺎﻧﻲ ﺑﺮﺧﺎﺳﺘﻨﺪ‪.‬‬ ‫ﻫﺮﻛﺪﺍﻡ ﺍﺯ ﺁﻧﺎﻥ ﻣﻴﺨﻮﺍﺳﺖ ﺑﻨﻴﺎﺩﻱ ﮔﺰﺍﺭﺩﻩ ﻧﻴﺮﻭﻳﻲ ﺩﺭﺳﺖ ﻛﻨﺪ ﻭ ﺍﻳﻦ ﺗﻮﺩﻩ ﺭﺍ ﺭﺍﻩ ﺑﺮﺩ‪ .‬ﻫﺮﻳﻜﻲ ﺍﻧﺪﻳﺸﻪ ﻫﺎﻱ ﺳﻴﺎﺳﻲ‬ ‫ﺩﻳﮕﺮﻱ ﻣﻴﺪﺍﺷﺖ‪ ،‬ﻭﻟﻲ ﺁﻧﻬﺎ ﻧﻴﺰ ﺧﺎﻡ ﻣﻴﺒﻮﺩ‪.‬‬

‫ﺩﺭ ﺭﺍﻩ ﺳﻴﺎﺳﺖ ‪ /‬ﺍﺣﻤﺪ ﻛﺴﺮﻭﻱ‬

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‫ﺍﺯ ﺁﻧﺮﻭ ﻧﻪ ﺗﻨﻬﺎ ﻧﺘﻮﺍﻧﺴﺘﻨﺪ ﻛﺎﺭﻱ ﺭﺍ ﺑﺎﻧﺠﺎﻡ ﺭﺳﺎﻧﻨﺪ ﻭ ﺟﺎﻥ ﺧﻮﺩ ﺭﺍ ﺩﺭ ﺁﻥ ﺭﺍﻩ ﺑﺎﺧﺘﻨﺪ‪ ،‬ﺍﺛﺮﻱ ﻫﻢ ﺍﺯ ﺧﻮﺩ ﺑﺎﺯ ﻧﮕﺰﺍﺭﺩﻧﺪ‬ ‫ﻭ ﺭﻧﺠﻬﺎﺷﺎﻥ ﻫﻤﻪ ﺑﻴﻬﻮﺩﻩ ﮔﺮﺩﻳﺪ‪ .‬ﻫﺮﻳﻜﻲ ﺑﺎ ﻛﺸﺘﻪ ﺷﺪﻥ ﺧﻮﺩ ﺩﺍﻍ ﺩﻳﮕﺮﻱ ﺑﺪﻟﻬﺎﻱ ﻣﺎ ﮔﺰﺍﺷﺖ‪.‬‬ ‫ﻫﺮ ﺳﻪ ﺍﻳﺸﺎﻥ ﺍﻳﻦ ﺍﺷﺘﺒﺎﻩ ﺭﺍ ﺩﺍﺷﺘﻨﺪ ﻛﻪ ﺍﺯ ﮔﺮﻓﺘﺎﺭﻱ ﻭ ﺁﻟﻮﺩﮔﻲ ﺗﻮﺩﻩ ﻧﺎﺁﮔﺎﻩ ﻣﻴﺒﻮﺩﻧﺪ ﻭ ﺑﺎﻳﻦ ﻣﺮﺩﻡ ﺧﻮﺵ ﮔﻤﺎﻧﻲ‬ ‫ﺩﺍﺷﺘﻪ ﺍﻣﻴﺪ ﺗﻜﺎﻥ ﻭ ﺟﻨﺒﺶ ﺑﺂﻧﺎﻥ ﻣﻴﺒﺴﺘﻨﺪ‪ .‬ﺧﺎﻣﻲ ﺍﻳﺸﺎﻥ ﺑﻴﺶ ﺍﺯ ﻫﻤﻪ ﺍﺯ ﺍﻳﻨﺮﺍﻩ ﺑﻮﺩ‪.‬‬ ‫ﻣﺮﺍ ﺩﺭ ﺍﻳﻨﺠﺎ ﻓﺮﺻﺖ ﮔﻔﺘﮕﻮ ﺍﺯ ﻛﺎﺭﻫﺎ ﻭ ﺳﺮﮔﺬﺷﺘﻬﺎﻱ ﺁﻧﻬﺎ ﻧﻴﺴﺖ‪ .‬ﺗﻨﻬﺎ ﺧﻮﺍﺳﺘﻢ ﻧﺎﻣﺸﺎﻥ ﺑﺒﺮﻡ ﻭ ﺩﺍﺳﺘﺎﻧﻬﺎﺷﺎﻥ ﺭﺍ ﺑﻴﺎﺩ‬ ‫ﺷﻤﺎ ﺍﻧﺪﺍﺯﻡ‪ .‬ﺩﺭ ﺍﻳﻨﺠﺎ ﻧﺸﺴﺖ ﺭﺍ ﻫﻢ ﺑﭙﺎﻳﺎﻥ ﻣﻴﺮﺳﺎﻧﻴﻢ‪.‬‬

‫ﺩﺭ ﺭﺍﻩ ﺳﻴﺎﺳﺖ ‪ /‬ﺍﺣﻤﺪ ﻛﺴﺮﻭﻱ‬

‫‪٢٥ .............................................................................................. ...............................................................................‬‬

‫ﻧﺸﺴﺖ ﺳﻮﻡ‬ ‫ﺍﺯ ﻧﺸﺴﺘﻬﺎﻱ ﮔﺬﺷﺘﻪ ﺑﺎﻳﻦ ﻧﺘﻴﺠﻪ ﺭﺳﻴﺪﻳﻢ ﻛﻪ ﻣﻴﺒﺎﻳﺪﮔﺎﻡ ﻧﺨﺴﺖ ﺩﺭ ﺭﺍﻩ ﺳﻴﺎﺳﺖ ﺍﻳﺮﺍﻥ‪ ،‬ﭘﻴﺮﺍﺳﺘﻦ ﺗﻮﺩﻩ ﺍﺯ ﺁﻟﻮﺩﮔﻴﻬﺎ ﻭ‬ ‫ﺑﺪﻳﻬﺎ ﺑﺎﺷﺪ‪ .‬ﺍﻣﺮﻭﺯ ﻣﻴﺨﻮﺍﻫﻢ ﺑﮕﻮﻳﻢ ﺁﻟﻮﺩﮔﻴﻬﺎ ﭼﻴﺴﺖ ﻭ ﺭﺍﻩ ﭘﻴﺮﺍﺳﺘﻦ ﺁﻧﻬﺎ ﻛﺪﺍﻣﺴﺖ؟‪..‬‬ ‫ﺩﺭ ﺍﻳﻦ ﺑﺎﺭﻩ ﺑﻴﺸﺘﺮ ﺷﻤﺎ ﺁﮔﺎﻫﻴﺪ‪ .‬ﻣﺎ ﺩﺭ ﻛﺘﺎﺑﻬﺎﻱ ﺧﻮﺩ ﺩﺭ ﺍﻳﻦ ﺑﺎﺭﻩ ﺳﺨﻨﺎﻥ ﺑﺴﻴﺎﺭ ﺭﺍﻧﺪﻩ ﺍﻳﻢ‪ .‬ﻭﻟﻲ ﺑﺮﺍﻱ ﺁﻧﻜﻪ ﻫﻤﻪ‬ ‫ﺑﺪﺍﻧﻨﺪ ﺑﺎﻳﺪ ﺁﻧﻬﺎ ﺭﺍ ﺑﺎﺯ ﻧﻤﺎﻳﻴﻢ‪ .‬ﭼﻴﺰﻱ ﻛﻪ ﻫﺴﺖ ﺑﺴﺨﻦ ﺩﺭﺍﺯﻱ ﻧﺘﻮﺍﻧﻴﻢ ﭘﺮﺩﺍﺧﺖ ﻭ ﺑﺎﻳﺪ ﻓﻬﺮﺳﺖ ﻭﺍﺭ ﭼﻴﺰﻫﺎﻳﻲ ﺑﺸﻤﺎﺭﻳﻢ ﻭ‬ ‫ﺑﻜﻮﺗﺎﻫﻲ ﺳﺨﻨﺎﻧﻲ ﮔﻮﻳﻴﻢ‪:‬‬

‫٭٭٭‬ ‫‪ ١٨‬ـ ﺁﻟﻮﺩﮔﻴﻬﺎﻱ ﺗﻮﺩﻩ ﭼﻴﺴﺖ؟‪..‬‬ ‫ﺁﻟﻮﺩﮔﻴﻬﺎﻱ ﺗﻮﺩﻩ ﺍﻳﺮﺍﻥ ﻛﻪ ﻣﺎﻳﻪ ﺑﺪﺑﺨﺘﻲ ﻭ ﺩﺭﻣﺎﻧﺪﮔﻲ ﮔﺮﺩﻳﺪﻩ ﺑﺴﻴﺎﺭ ﺍﺳﺖ ﻭ ﺗﻨﻬﺎ ﺑﺮﺟﺴﺘﻪ ﻫﺎﻱ ﺁﻧﻬﺎ ﺭﺍ ﺧﻮﺍﻫﻴﻢ‬ ‫ﺷﻤﺮﺩ‪:‬‬ ‫‪ (١‬ﻛﻴﺸﻬﺎﻱ ﮔﻮﻧﺎﮔﻮﻥ ﻭ ﺑﺪﺁﻣﻮﺯﻳﻬﺎﻱ ﻛﻬﻦ ﻛﻪ ﺍﺯ ﻗﺮﻧﻬﺎﻱ ﮔﺬﺷﺘﻪ ﺑﺎﺯﻣﺎﻧﺪﻩ‪ .‬ﺩﺭ ﺍﻳﻦ ﺗﻮﺩﻩ ﻛﻴﺸﻬﺎﻱ ﺷﻴﻌﻲ ﻭ ﺷﻴﺨﻲ‬ ‫ﻭ ﻛﺮﻳﻤﺨﺎﻧﻲ ﻭ ﺑﻬﺎﻳﻲ ﻭ ﻣﺴﻴﺤﻲ ﻭ ﺯﺭﺩﺷﺘﻲ ﻭ ﺟﻬﻮﺩﻱ ﻭ ﻋﻠﻲ ﺍﻟﻠﻬﻲ ﻭ ﺍﺳﻤﺎﻋﻴﻠﻲ ﻫﺴﺖ‪ .‬ﺁﻧﮕﺎﻩ ﺻﻮﻓﻴﮕﺮﻱ ﻫﺴﺖ‪ ،‬ﻓﻠﺴﻔﻪ‬ ‫ﻛﻬﻦ ﻳﻮﻧﺎﻥ ﻫﺴﺖ‪ ،‬ﺧﺮﺍﺑﺎﺗﻴﮕﺮﻱ ﻫﺴﺖ‪ ،‬ﺍﻳﻨﻬﺎ ﺩﻩ ﺩﻭﺍﺯﺩﻩ ﺭﺷﺘﻪ ﺑﺪﺁﻣﻮﺯﻳﻬﺎ ﻭ ﮔﻤﺮﺍﻫﻴﻬﺎﺳﺖ ﻛﻪ ﺩﺭ ﺍﻳﻦ ﺗﻮﺩﻩ ﺭﻳﺸﻪ ﺩﻭﺍﻧﻴﺪﻩ‬ ‫ﻭ ﺭﻭﻳﻬﻤﺮﻓﺘﻪ ﺳﻪ ﺯﻳﺎﻥ ﺑﺰﺭﮔﻲ ﺭﺍ ﺩﺭ ﺑﺮﻣﻴﺪﺍﺭﺩ‪ .‬ﺳﻪ ﺯﻳﺎﻥ ﺑﺰﺭﮔﻲ ﻛﻪ ﺑﺎﻳﺪ ﻫﻤﻪ ﺁﻧﻬﺎ ﺭﺍ ﺑﺸﻨﺎﺳﻨﺪ‪.‬‬ ‫ﻧﺨﺴﺖ ـ ﺍﻳﻨﻬﺎ ﺑﺪﺁﻣﻮﺯﻳﻬﺎﻳﻴﺴﺖ ﻛﻪ ﺑﺎ ﺯﻧﺪﮔﺎﻧﻲ ﻧﺎﺳﺎﺯﮔﺎﺭ ﺍﺳﺖ ﻭ ﺗﺎ ﺍﻳﻨﻬﺎ ﺑﺎﺷﺪ ﺍﻳﺮﺍﻧﻴﺎﻥ ﻧﻪ ﺍﺯ ﺩﺍﻧﺸﻬﺎﻱ ﺍﺭﻭﭘﺎ ﻭ ﻧﻪ ﺍﺯ‬ ‫ﺟﻨﺒﺸﻬﺎﻱ ﺩﻳﮕﺮﻱ ﻛﻪ ﭘﻴﺶ ﺁﻣﺪﻩ ﻭ ﻳﺎ ﭘﻴﺶ ﺧﻮﺍﻫﺪ ﺁﻣﺪ ﺑﻬﺮﻩ ﻳﺎﺏ ﻧﺘﻮﺍﻧﻨﺪ ﺑﻮﺩ )ﭼﻨﺎﻧﭽﻪ ﺗﺎﻛﻨﻮﻥ ﻧﺘﻮﺍﻧﺴﺘﻪ ﺍﻧﺪ ﺑﻬﺮﻩ ﻳﺎﺏ‬ ‫ﺑﺎﺷﻨﺪ(‪.‬‬ ‫ﺩﻭﻡ ـ ﺍﻳﻨﻬﺎ ﻣﺎﻳﻪ ﭼﻨﺪ ﺗﻴﺮﮔﻲ ﻣﺮﺩﻣﺴﺖ ﻭ ﻳﻚ ﺗﻮﺩﻩ ﺭﺍ ﺍﺯ ﻫﻢ ﭘﺮﺍﻛﻨﺪﻩ‪ ،‬ﻭ ﺩﺷﻤﻨﻲ ﺑﻤﻴﺎﻥ ﺁﻧﻬﺎ ﺍﻧﺪﺍﺧﺘﻪ ﺍﺳﺖ‪.‬‬ ‫ﺳﻮﻡ ـ ﺍﻳﻨﻬﺎ ﭼﻮﻥ ﺩﺭ ﻣﻴﺎﻥ ﺧﻮﺩ ﺑﺎ ﻫﻢ ﻧﺎﺳﺎﺯﮔﺎﺭ ﺍﺳﺖ‪ ،‬ﻫﺮﻛﺴﻴﻜﻪ ﭼﻨﺪ ﺭﺷﺘﻪ ﺍﺯ ﺁﻧﻬﺎ ﺭﺍ ﻓﺮﺍ ﻣﻴﮕﻴﺮﺩ ﻭ ﺩﺭ ﻣﻐﺰ ﺧﻮﺩ‬ ‫ﻼ ﺷﻴﻌﻴﮕﺮﻱ ﺭﺍ ﺑﺎ ﺻﻮﻓﻴﮕﺮﻱ ﺑﺎ ﻫﻢ ﻣﻴﮕﻴﺮﺩ(‪ ،‬ﺍﻳﻦ ﻣﺎﻳﻪ ﺳﺮﮔﻴﺠﻲ ﺍﻭ ﮔﺮﺩﻳﺪﻩ ﻓﻬﻢ ﻭ ﺧﺮﺩ ﺍﻭ ﺭﺍ ﺍﺯ ﻛﺎﺭ‬ ‫ﺟﺎ ﻣﻴﺪﻫﺪ )ﻣﺜ ﹰ‬ ‫ﻣﻴﺎﻧﺪﺍﺯﺩ‪.‬‬ ‫‪ (٢‬ﻣﺎﺩﻳﮕﺮﻱ ﻭ ﺩﻳﮕﺮ ﺑﺪﺁﻣﻮﺯﻳﻬﺎ ﻛﻪ ﺩﺭ ﺳﺎﻟﻬﺎﻱ ﺍﺧﻴﺮ ﺍﺯ ﺍﺭﻭﭘﺎ ﺁﻣﺪﻩ ﻭ ﺩﺭ ﻣﻴﺎﻥ ﻣﺮﺩﻡ ﭘﺮﺍﻛﻨﺪﻩ ﺷﺪﻩ‪ ،‬ﻛﻪ ﺍﻳﻨﻬﺎ ﻧﻴﺰ‬ ‫ﮔﺬﺷﺘﻪ ﺍﺯ ﺁﻧﻜﻪ ﺩﺳﺘﺎﻭﻳﺰ ﺑﺪﺳﺖ ﺁﺯﻣﻨﺪﺍﻥ ﻭ ﺩﻏﻠﻜﺎﺭﺍﻥ ﻭ ﺳﺘﻤﮕﺮﺍﻥ ﻣﻴﺪﻫﺪ ﻭ ﺁﻳﻴﻦ ﺯﻧﺪﮔﻲ ﺭﺍ ﺑﻬﻢ ﻣﻴﺰﻧﺪ‪ ،‬ﭼﻮﻥ ﺑﺎ‬ ‫ﮔﻤﺮﺍﻫﻴﻬﺎﻱ ﻛﻬﻦ ﺭﻭﻳﻬﻢ ﻣﻴﺂﻳﺪ‪ ،‬ﺑﺂﺷﻔﺘﮕﻲ ﺍﻧﺪﻳﺸﻪ ﻫﺎ ﺍﻓﺰﻭﺩﻩ ﺑﻴﻜﺎﺭﮔﻲ ﻓﻬﻤﻬﺎ ﻭ ﺧﺮﺩﻫﺎ ﺭﺍ ﺑﻴﺸﺘﺮ ﻣﻴﮕﺮﺩﺍﻧﺪ‪.‬‬ ‫ﭘﺎﻳﻪ ﺩﺭﻣﺎﻧﺪﮔﻲ ﻭ ﺑﺪﺑﺨﺘﻲ ﺗﻮﺩﻩ ﺍﻳﺮﺍﻥ ﺍﻳﻦ ﺩﻭ ﺭﺷﺘﻪ ﺑﺪﺁﻣﻮﺯﻳﻬﺎﻱ ﻛﻬﻦ ﻭ ﻧﻮ ﻣﻴﺒﺎﺷﺪ ﻭ ﺯﻳﺎﻥ ﺍﻳﻨﻬﺎ ﺍﺯ ﻫﻤﻪ ﭼﻴﺰ ﺑﻴﺸﺘﺮ‬ ‫ﺍﺳﺖ‪.‬‬ ‫‪ (٣‬ﺯﺑﺎﻧﻬﺎﻱ ﺗﺮﻛﻲ ﻭ ﻋﺮﺑﻲ ﻭ ﻓﺎﺭﺳﻲ ﻭ ﺍﺭﻣﻨﻲ ﻭ ﺁﺳﻮﺭﻱ ﻭ ﻛﺮﺩﻱ ﻛﻪ ﺩﺭ ﻣﻴﺎﻥ ﺗﻮﺩﻩ ﺍﺳﺖ ﻭ ﺧﻮﺩ ﺷﻮﻧﺪ ﭼﻨﺪ ﺗﻴﺮﮔﻲ‬ ‫ﻭ ﭘﺮﺍﻛﻨﺪﮔﻲ ﮔﺮﺩﻳﺪﻩ‪.‬‬

‫ﺩﺭ ﺭﺍﻩ ﺳﻴﺎﺳﺖ ‪ /‬ﺍﺣﻤﺪ ﻛﺴﺮﻭﻱ‬

‫‪٢٦ .............................................................................................. ...............................................................................‬‬

‫‪ (٤‬ﺍﻳﻠﻬﺎﻱ ﻛﻮﭼﻨﺪﻩ ﻛﺮﺩ ﻭ ﻟﺮ ﻭ ﺑﺨﺘﻴﺎﺭﻱ ﻭ ﻗﺸﻘﺎﻳﻲ ﻭ ﺷﺎﻫﺴﻮﻥ ﻭ ﻋﺮﺏ ﻭ ﻣﺎﻧﻨﺪ ﺍﻳﻨﻬﺎ ﻛﻪ ﻫﻨﻮﺯ ﻣﻴﺒﺎﺷﻨﺪ ﻭ ﺑﺎ ﻫﻤﺎﻥ‬ ‫ﺣﺎﻝ ﭼﻨﺪ ﻫﺰﺍﺭ ﺳﺎﻝ ﭘﻴﺶ ﺯﻧﺪﮔﻲ ﺑﺴﺮ ﻣﻴﺒﺮﻧﺪ‪.‬‬ ‫‪ (٥‬ﺑﻴﺴﻮﺍﺩﻱ ﺗﻮﺩﻩ ﺍﻧﺒﻮﻩ ﻭ ﺭﻭﺍﺝ ﻧﻴﺎﻓﺘﻦ ﺩﺍﻧﺸﻬﺎ ﻭ ﻫﻨﺮﻫﺎﻱ ﻧﻮﻳﻦ ﺍﺭﻭﭘﺎﻳﻲ‪.‬‬ ‫‪ (٦‬ﺑﺪﻱ ﻓﺮﻫﻨﮓ ﻭ ﻧﺎﺭﺳﺎﻳﻲ ﺁﻥ ﻭ ﻧﺘﻴﺠﻪ ﻫﺎﻱ ﻭﺍﺭﻭﻧﻪ ﺍﻱ ﻛﻪ ﺍﺯ ﺁﻥ ﭘﺪﻳﺪ ﻣﻴﺂﻳﺪ‪.‬‬ ‫‪ (٧‬ﺑﺪﻱ ﻗﺎﻧﻮﻧﻬﺎ ﻭ ﻏﻠﻂ ﺑﻮﺩﻥ ﺑﻨﻴﺎﺩﮔﺰﺍﺭﻳﻬﺎﻱ ﺩﻭﻟﺘﻲ )ﻭﺯﺍﺭﺗﺨﺎﻧﻪ ﻫﺎ ﻭ ﺍﺩﺍﺭﻩ ﻫﺎ(‪.‬‬ ‫‪ (٨‬ﺷﻨﺎﺧﺘﻪ ﻧﺒﻮﺩﻥ ﻣﻌﻨﻲ ﻛﺎﺭ ﻭ ﭘﻴﺸﻪ ﻭ ﺩﺍﺩ ﻭ ﺳﺘﺪ ﻭ ﺑﺎﺯﺭﮔﺎﻧﻲ ﻭ ﺑﻴﺮﻭﻥ ﺍﺯ ﺭﺍﻩ ﺑﻮﺩﻥ ﻫﻤﻪ ﺍﻳﻨﻬﺎ‪.‬‬ ‫‪ (٩‬ﺳﺴﺘﻲ ﻛﺸﺎﻭﺭﺯﻱ ﻭ ﺧﺸﻚ ﻣﺎﻧﺪﻥ ﺑﻴﺸﺘﺮ ﺯﻣﻴﻨﻬﺎﻱ ﻛﺸﺘﻨﻲ ﻭ ﻭﻳﺮﺍﻧﻲ ﺩﻳﻤﻬﺎ‪.‬‬ ‫‪ (١٠‬ﻓﺰﻭﻧﻲ ﺑﻴﻤﺎﺭﻳﻬﺎ ﻭ ﻧﺎﺁﮔﺎﻫﻲ ﻣﺮﺩﻡ ﺍﺯ ﺩﺳﺘﻮﺭﻫﺎﻱ ﺗﻨﺪﺭﺳﺘﻲ ﻭ ﭘﺮﻭﺍ ﻧﻨﻤﻮﺩﻥ ﺑﺂﻧﻬﺎ ﻭ ﻛﻤﻲ ﺷﻤﺎﺭﻩ ﭘﺰﺷﻜﺎﻥ‪.‬‬ ‫ﺍﻳﻦ ﻓﻬﺮﺳﺖ ﻛﻮﺗﺎﻫﻲ ﺍﺯ ﺁﻟﻮﺩﮔﻴﻬﺎﻱ ﺗﻮﺩﻩ ﺍﻳﺮﺍﻥ ﺍﺳﺖ ﻭ ﺷﻤﺎ ﻧﻴﻚ ﻣﻴﺪﺍﻧﻴﺪ ﻛﻪ ﻣﺎ ﺩﺭ ﻧﻮﺷﺘﻪ ﻫﺎﻱ ﺧﻮﺩ ﺍﺯ ﺍﻳﻨﻬﺎ‬ ‫ﮔﻔﺘﮕﻮﻫﺎ ﺩﺍﺷﺘﻪ ﺍﻳﻢ ﻭ ﺩﺭﺑﺎﺭﻩ ﺑﺮﺧﻲ ﺍﺯ ﺁﻧﻬﺎ ﻛﺘﺎﺑﻲ ﺑﭽﺎﭖ ﺭﺳﺎﻧﻴﺪﻩ ﺍﻳﻢ‪.‬‬

‫٭٭٭‬ ‫‪ ١٩‬ـ ﺑﺎﻳﺪ ﻣﻌﻨﻲ ﺭﺍﺳﺖ ﺩﻳﻦ ﺷﻨﺎﺧﺘﻪ ﺷﻮﺩ‪:‬‬ ‫ﺍﻛﻨﻮﻥ ﺑﺒﻴﻨﻴﻢ ﭼﺎﺭﻩ ﺍﻳﻨﻬﺎ ﭼﻴﺴﺖ؟‪ ..‬ﭼﮕﻮﻧﻪ ﺗﻮﺍﻥ ﺗﻮﺩﻩ ﺭﺍ ﺍﺯ ﺍﻳﻦ ﺁﻟﻮﺩﮔﻴﻬﺎ ﭘﻴﺮﺍﺳﺖ؟‪ ..‬ﺩﺭ ﺍﻳﻦ ﺑﺎﺭﻩ ﻫﻢ ﺳﺨﻨﻲ ﻛﻮﺗﺎﻩ‬ ‫ﺧﻮﺍﻫﻴﻢ ﺭﺍﻧﺪ‪.‬‬ ‫ﺍﻳﻦ ﺩﺭﺩﻫﺎ ﻛﻪ ﻣﻴﺸﻤﺎﺭﻳﻢ ﺑﻬﺮﻳﻜﻲ ﺍﺯ ﺭﺍﻫﺶ ﭼﺎﺭﻩ ﺗﻮﺍﻥ ﻛﺮﺩ‪ .‬ﭼﻨﺎﻧﭽﻪ ﮔﻔﺘﻴﻢ ﺑﺰﺭﮔﺘﺮﻳﻦ ﺁﻟﻮﺩﮔﻲ ﺍﻳﻦ ﺗﻮﺩﻩ‬ ‫ﺑﺪﺁﻣﻮﺯﻳﻬﺎ ﻭ ﻧﺎﺩﺍﻧﻴﻬﺎﺳﺖ ﻛﻪ ﺑﻌﻨﻮﺍﻥ ﻛﻴﺶ ﻳﺎ ﺑﻨﺎﻣﻬﺎﻱ ﺩﻳﮕﺮﻱ ﺩﺭ ﻣﻴﺎﻥ ﻣﺮﺩﻡ ﺭﻭﺍﺝ ﮔﺮﻓﺘﻪ‪ .‬ﺳﺮﭼﺸﻤﻪ ﺑﺪﺑﺨﺘﻲ ﺍﻳﻨﻬﺎﺳﺖ‪.‬‬ ‫ﺍﻣﺎ ﭼﺎﺭﻩ‪ ،‬ﺍﻳﻨﻬﺎ ﭼﻮﻥ ﺑﻨﺎﻡ ﺩﻳﻨﺴﺖ ﺑﺎﻳﺪ ﻣﻌﻨﻲ ﺭﺍﺳﺖ ﺩﻳﻦ ﺷﻨﺎﺧﺘﻪ ﮔﺮﺩﺩ‪ .‬ﻣﺮﺩﻡ ﻧﺎﻡ ﺩﻳﻦ ﺷﻨﻴﺪﻩ ﻣﻌﻨﻲ ﺁﻥ‬ ‫ﻧﺪﺍﻧﺴﺘﻪ ﺍﻧﺪ ﻭ ﺍﻳﻦ ﮔﻤﺮﺍﻫﻴﻬﺎ ﺭﺍ ﭘﺬﻳﺮﻓﺘﻪ ﭼﻨﻴﻦ ﭘﻨﺪﺍﺷﺘﻪ ﺍﻧﺪ ﻛﻪ ﺍﮔﺮ ﻧﭙﺬﻳﺮﻧﺪ ﺑﻴﺪﻳﻦ ﺧﻮﺍﻫﻨﺪ ﺑﻮﺩ ﻭ ﺧﺪﺍ ﺍﺯ ﺁﻧﺎﻥ ﻧﺎﺧﺸﻨﻮﺩ‬ ‫ﺧﻮﺍﻫﺪ ﮔﺮﺩﻳﺪ‪ .‬ﻭﻟﻲ ﭼﻮﻥ ﻣﻌﻨﻲ ﺩﻳﻦ ﺷﻨﺎﺧﺘﻪ ﺷﻮﺩ‪ ،‬ﻛﺴﺎﻥ ﺑﺎﻓﻬﻢ ﻭ ﭘﺎﻛﺪﻝ ﺍﺯ ﺁﻧﻬﺎ ﺭﻭ ﺧﻮﺍﻫﻨﺪ ﮔﺮﺩﺍﻧﻴﺪ‪.‬‬ ‫ﺩﻳﻦ ﭼﻴﺴﺖ؟‪ ..‬ﻣﺎ ﺩﻳﻦ ﺭﺍ ﻣﻌﻨﻲ ﻛﺮﺩﻩ ﺍﻳﻢ ﻭ ﭼﻴﺰ ﺑﺴﻴﺎﺭ ﺍﺭﺟﺪﺍﺭ ﻭ ﻭﺍﻻﻳﻴﺴﺖ‪.‬‬ ‫ﺩﻳﻦ ﺷﻨﺎﺧﺘﻦ ﻣﻌﻨﻲ ﺟﻬﺎﻥ ﻭ ﺯﻧﺪﮔﺎﻧﻲ ﻭ ﺯﻳﺴﺘﻦ ﺑﺂﻳﻴﻦ ﺧﺮﺩ ﺍﺳﺖ‪.‬‬ ‫ﺯﻧﺪﮔﺎﻧﻲ ﺁﺩﻣﻴﺎﻥ ﺍﺯ ﺩﻭ ﺭﺍﻩ ﺗﻮﺍﻧﺪ ﺑﻮﺩ‪ :‬ﻳﻜﻲ ﺁﻧﻜﻪ ﻫﺮﻛﺴﻲ ﻫﻤﺎﻥ ﻛﻪ ﺧﻮﺩ ﺭﺍ ﺷﻨﺎﺧﺖ ﻭ ﺳﺮﻱ ﺍﻓﺮﺍﺷﺖ ﺟﺰ ﺩﺭ ﭘﻲ‬ ‫ﺧﻮﺷﻴﻬﺎﻱ ﺧﻮﺩ ﻧﺒﺎﺷﺪ ﻭ ﺟﺰ ﺑﻬﻮﺳﻬﺎﻳﺶ ﭘﻴﺮﻭﻱ ﻧﻜﻨﺪ ﻭ ﺩﺭ ﺭﺍﻩ ﺳﻮﺩ ﺧﻮﺩ ﺩﻳﮕﺮﺍﻥ ﺭﺍ ﺯﻳﺮ ﭘﺎ ﺑﮕﺬﺍﺭﺩ ﻭ ﺁﻳﻴﻦ ﺯﻧﺪﮔﻲ ﺟﺰ‬ ‫ﻧﻴﺮﻭ ﻭ ﺯﻭﺭﻭﺭﺯﻱ ﻧﺒﺎﺷﺪ‪ .‬ﺩﻳﮕﺮﻱ ﺁﻧﻜﻪ ﻫﺮﻛﺴﻲ ﺟﻬﺎﻥ ﻭ ﺯﻧﺪﮔﺎﻧﻲ ﺭﺍ )ﺗﺎ ﺁﻧﺠﺎﻳﻲ ﻛﻪ ﺭﺍﻩ ﺑﺎﺯ ﺍﺳﺖ( ﺑﺸﻨﺎﺳﺪ ﻭ ﺧﻮﺍﺳﺘﻲ ﺭﺍ‬ ‫ﻛﻪ ﺍﺯ ﺁﻧﻬﺎ ﺩﺭ ﻣﻴﺎﻧﺴﺖ ﺑﺪﺍﻧﺪ ﻭ ﻳﻜﺎﻳﻚ ﻣﺮﺩﻡ ﺩﺭ ﻛﺎﺭﻫﺎ ﻭ ﻛﻮﺷﺸﻬﺎﻱ ﺧﻮﺩ ﭘﺮﻭﺍﻱ ﺧﻮﺷﻲ ﻭ ﺁﺳﺎﻳﺶ ﺩﻳﮕﺮﺍﻥ ﻛﻨﻨﺪ ﻭ‬ ‫ﺁﻳﻴﻦ ﺯﻧﺪﮔﻲ ﺍﺯ ﺭﻭﻱ ﻓﻬﻢ ﻭ ﺧﺮﺩ ﺑﺎﺷﺪ ﻭ ﻣﺮﺩﻣﺎﻥ ﺍﺯ ﺩﻭﺭ ﻭ ﻧﺰﺩﻳﻚ ﺩﺳﺖ ﺑﻬﻢ ﺩﺍﺩﻩ ﺑﺂﺑﺎﺩﻱ ﺟﻬﺎﻥ ﻛﻮﺷﻨﺪ‪.‬‬ ‫ﺍﻳﻦ ﺩﻭ ﮔﻮﻧﻪ ﺯﻧﺪﮔﺎﻧﻴﺴﺖ‪ .‬ﺁﻥ ﻳﻜﻲ ﺯﻧﺪﮔﺎﻧﻲ ﺟﺎﻧﻮﺭﺍﻧﻪ ﺍﺳﺖ ﻭ ﺍﻳﻦ ﻳﻜﻲ ﺯﻧﺪﮔﺎﻧﻲ ﺁﺩﻣﻴﺎﻧﻪ‪ .‬ﺩﻳﻦ ﺑﺮﺍﻱ ﻳﺎﺩ ﺩﺍﺩﻥ ﺍﻳﻦ‬ ‫ﺯﻧﺪﮔﺎﻧﻲ ﺁﺩﻣﻴﺎﻧﻪ ﺍﺳﺖ‪ .‬ﺩﻳﻦ ﺑﺮﺍﻱ ﻧﻴﺮﻭﻣﻨﺪ ﮔﺮﺩﺍﻧﻴﺪﻥ ﺭﻭﺍﻧﻬﺎ ﻭ ﺧﺮﺩﻫﺎﺳﺖ‪.‬‬ ‫ﺍﻳﻦ ﻣﻌﻨﻲ ﺩﻳﻦ ﻛﻪ ﺑﺎﺯ ﻧﻤﻮﺩﻩ ﺷﻮﺩ ﻧﻪ ﺗﻨﻬﺎ ﻛﻴﺸﻬﺎﻱ ﮔﻮﻧﺎﮔﻮﻥ ﻭ ﺑﺪﺁﻣﻮﺯﻳﻬﺎﻱ ﻛﻬﻦ ﺩﻳﮕﺮ ﺍﺯ ﻣﻴﺎﻥ ﺧﻮﺍﻫﺪ ﺭﻓﺖ‪،‬‬ ‫ﺑﺮﺍﻱ ﻣﺎﺩﻳﮕﺮﻱ ﻭ ﺑﺪﺁﻣﻮﺯﻳﻬﺎﻱ ﻧﻮﻳﻦ ﺍﺭﻭﭘﺎﻳﻲ ﻧﻴﺰ ﺟﺎ ﻧﺨﻮﺍﻫﺪ ﻣﺎﻧﺪ‪ .‬ﺍﻳﻦ ﭼﻴﺰﻳﺴﺖ ﻛﻪ ﻣﺎ ﺁﺯﻣﻮﺩﻩ ﺍﻳﻢ ﻭ ﺷﻤﺎ ﻧﻴﻚ ﻣﻴﺪﺍﻧﻴﺪ‬

‫ﺩﺭ ﺭﺍﻩ ﺳﻴﺎﺳﺖ ‪ /‬ﺍﺣﻤﺪ ﻛﺴﺮﻭﻱ‬

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‫ﻛﻪ ﭼﻪ ﻧﺘﻴﺠﻪ ﻫﺎﻱ ﺍﻣﻴﺪ ﺍﻧﮕﻴﺰﻱ ﺑﺮﺩﺍﺷﺘﻪ ﺍﻳﻢ‪ .‬ﺍﻣﺮﻭﺯ ﺩﺭ ﻣﻴﺎﻥ ﺑﺎﻫﻤﺎﺩ ﻣﺎ ﺍﺯ ﭘﻴﺮﻭﺍﻥ ﻫﻤﻪ ﻛﻴﺸﻬﺎ ﻭ ﺑﺪﺁﻣﻮﺯﻳﻬﺎ ﻫﺴﺘﻨﺪ ﻛﻪ ﺍﺯ‬ ‫ﺁﻧﻬﺎ ﺭﻭ ﮔﺮﺩﺍﻧﻴﺪﻩ ﺍﻧﺪ ﻭ ﺩﻳﻦ ﺭﺍ ﺩﺭ ﻣﻌﻨﻲ ﺭﺍﺳﺘﺶ ﮔﺮﻓﺘﻪ ﺍﻧﺪ‪.‬‬ ‫ﺍﺯ ﻛﺎﺭﻫﺎﻳﻲ ﻛﻪ ﺑﺎﻳﺪ ﻛﺮﺩ ﻳﻜﻲ ﺁﻧﺴﺖ ﻛﻪ ﻛﻨﮕﺮﻩ ﺍﻱ ﺑﺮﺍﻱ ﮔﻔﺘﮕﻮ ﺍﺯ ﺩﻳﻦ ﺑﺮﭘﺎ ﮔﺮﺩﺩ‪ .‬ﺑﺎﻳﻦ ﻣﻌﻨﻲ ﺍﺯ ﻫﻤﻪ ﻛﻴﺸﻬﺎ‬ ‫ﻧﻤﺎﻳﻨﺪﮔﺎﻥ ﺧﻮﺍﺳﺘﻪ ﺷﻮﺩ ﻛﻪ ﺑﻴﺎﻳﻨﺪ ﻭ ﮔﺮﺩ ﻫﻢ ﺁﻳﻨﺪ ﻭ ﺑﺎ ﺑﻮﺩﻥ ﻣﺮﺩﻡ ﺩﺭﺑﺎﺭﻩ ﺩﻳﻦ ﺳﺨﻨﺮﺍﻧﻴﻬﺎ ﺷﻮﺩ ﻭ ﻣﻌﻨﻲ ﺭﺍﺳﺖ ﺁﻥ ﺑﺎ‬ ‫ﺩﻟﻴﻠﻬﺎ ﺑﺎﺯ ﻧﻤﻮﺩﻩ ﮔﺮﺩﺩ ﻛﻪ ﻫﻤﻪ ﺷﻨﻮﻧﺪ ﻭ ﺑﺪﺍﻧﻨﺪ‪ .‬ﺩﺭ ﺁﻥ ﻣﻴﺎﻥ ﻧﻤﺎﻳﻨﺪﮔﺎﻥ ﻛﻴﺸﻬﺎ ﻫﺮ ﺩﺳﺘﻪ ﺍﻱ ﺍﺯ ﻛﻴﺶ ﺧﻮﺩ ﺳﺨﻦ ﺭﺍﻧﻨﺪ ﻭ‬ ‫ﺁﻥ ﺭﺍ ﺑﺎﺯ ﻧﻤﺎﻳﻨﺪ ﻭ ﺩﻟﻴﻬﺎ ﻳﺎﺩ ﻛﻨﻨﺪ ﻛﻪ ﺭﺍﺳﺖ ﻭ ﻛﺠﺶ ﺷﻨﺎﺧﺘﻪ ﮔﺮﺩﺩ ﻭ ﺍﮔﺮ ﻛﻴﺸﻲ ﺑﻨﻴﺎﺩﻱ ﺍﺳﺘﻮﺍﺭ ﻣﻴﺪﺍﺭﺩ ﻣﺮﺩﻡ ﻫﻤﻪ‬ ‫ﺑﺪﺍﻧﻨﺪ ﻭ ﺑﭙﺬﻳﺮﻧﺪ‪ .‬ﺍﻳﻦ ﻛﺎﺭ ﻧﺘﻴﺠﻪ ﻫﺎﻱ ﻧﻴﻜﻲ ﺗﻮﺍﻧﺪ ﺩﺍﺩ‪ .‬ﺯﻳﺮﺍ ﺑﻴﺸﺘﺮﻱ ﺍﺯ ﭘﻴﺮﻭﺍﻥ ﻛﻴﺸﻬﺎ ﺁﮔﺎﻫﻲ ﭼﻨﺪﺍﻥ ﻛﻪ ﻣﻴﺒﺎﻳﺴﺖ ﺍﺯ‬ ‫ﻛﻴﺶ ﺧﻮﺩ ﻧﺪﺍﺭﻧﺪ ﻭ ﻛﻮﺭﻛﻮﺭﺍﻧﻪ ﭘﻴﺮﻭﻱ ﻣﻴﻨﻤﺎﻳﻨﺪ ﻭ ﺍﻳﻨﺎﻥ ﺍﺯ ﺁﻥ ﮔﻔﺘﮕﻮﻫﺎ ﺑﺘﻜﺎﻥ ﺧﻮﺍﻫﻨﺪ ﺁﻣﺪ‪ .‬ﺁﻧﮕﺎﻩ ﺑﺴﻴﺎﺭﻱ ﺍﺯ ﻛﻴﺸﻬﺎ‬ ‫ﭼﻨﺪﺍﻥ ﺑﻴﭙﺎﺳﺖ ﻛﻪ ﭘﻴﺸﺮﻭﺍﻧﺸﺎﻥ ﺍﺯ ﺳﺨﻨﺮﺍﻧﻲ ﺩﺭﺑﺎﺭﻩ ﺁﻧﻬﺎ ﺑﺎﺯ ﺧﻮﺍﻫﻨﺪ ﺍﻳﺴﺘﺎﺩ‪.‬‬

‫٭٭٭‬ ‫‪ ٢٠‬ـ ﻓﻬﻢ ﻭ ﺍﻧﺪﻳﺸﻪ ﺁﺯﺍﺩ ﺍﺳﺖ‪:‬‬ ‫ﻛﺴﺎﻧﻲ ﺑﺎﻳﻦ ﮔﻔﺘﻪ ﻫﺎﻱ ﻣﺎ ﺍﻳﺮﺍﺩ ﮔﺮﻓﺘﻪ ﻣﻴﮕﻮﻳﻨﺪ‪» :‬ﻋﻘﻴﺪﻩ ﺁﺯﺍﺩ ﺍﺳﺖ«‪ .‬ﻣﻴﮕﻮﻳﻢ‪ :‬ﻣﺎ ﻧﻤﻴﺪﺍﻧﻴﻢ ﺷﻤﺎ »ﻋﻘﻴﺪﻩ« ﺑﻪ ﭼﻪ‬ ‫ﭼﻴﺰﻫﺎ ﻣﻴﮕﻮﻳﻴﺪ‪ .‬ﺍﻳﻦ ﻭﺍﮊﻩ ﻫﻢ ﻣﻌﻨﻲ ﺭﻭﺷﻦ ﻧﻤﻴﺪﺍﺭﺩ‪ .‬ﺁﻧﮕﺎﻩ ﺧﻮﺍﺳﺘﺘﺎﻥ ﺍﺯ ﺁﺯﺍﺩﻱ ﻫﻢ ﺩﺍﻧﺴﺘﻪ ﻧﻴﺴﺖ‪.‬‬ ‫ﺁﻧﭽﻪ ﻣﺎ ﻣﻴﺪﺍﻧﻴﻢ ﻓﻬﻢ ﻭ ﺍﻧﺪﻳﺸﻪ ﺁﺯﺍﺩ ﺍﺳﺖ‪ .‬ﺑﺎﻳﻦ ﻣﻌﻨﻲ ﻫﻴﭻ ﻛﺲ ﺭﺍ ﻧﺘﻮﺍﻥ ﻭﺍﺩﺍﺷﺖ ﻛﻪ ﻧﻔﻬﻤﺪ ﻭ ﻧﻴﻨﺪﻳﺸﺪ ﻳﺎ ﺑﻔﻼﻥ‬ ‫ﮔﻮﻧﻪ ﺑﻔﻬﻤﺪ ﻭ ﺑﻴﻨﺪﻳﺸﺪ‪ .‬ﺍﻳﻦ ﻧﺸﺪﻧﻴﺴﺖ‪.‬‬ ‫ﻣﺎ ﻫﻢ ﻧﻤﻴﮕﻮﻳﻴﻢ ﻛﺴﻲ ﻧﻴﻨﺪﻳﺸﺪ ﻭ ﻧﻔﻬﻤﺪ‪ ،‬ﺑﻠﻜﻪ ﻫﻤﻴﺸﻪ ﭘﺎﻓﺸﺎﺭﻱ ﻣﻴﻨﻤﺎﻳﻴﻢ ﻛﻪ ﻫﺮﻛﺴﻲ ﺑﻔﻬﻤﺪ ﻭ ﺑﻴﻨﺪﻳﺸﺪ ﻭ ﺧﺮﺩ ﺭﺍ‬ ‫ﺑﻜﺎﺭ ﺍﻧﺪﺍﺯﺩ‪ .‬ﻫﻤﻪ ﻛﻮﺷﺸﻬﺎﻱ ﻣﺎ ﺩﺭ ﺁﻥ ﺯﻣﻴﻨﻪ ﺍﺳﺖ‪ .‬ﻣﺎ ﺑﻴﮕﻤﺎﻧﻴﻢ ﻛﻪ ﺍﮔﺮ ﻣﺮﺩﻣﺎﻥ ﺑﻔﻬﻤﻨﺪ ﻭ ﺑﻴﻨﺪﻳﺸﻨﺪ ﻭ ﺧﺮﺩﻫﺎ ﺑﻜﺎﺭ ﺍﻓﺘﺪ‬ ‫ﺍﻳﻦ ﺟﺪﺍﻳﻴﻬﺎ ﺍﺯ ﻣﻴﺎﻥ ﺧﻮﺍﻫﺪ ﺭﻓﺖ‪.‬‬ ‫ﺍﮔﺮ ﺧﻮﺍﺳﺖ ﺷﻤﺎ ﺍﺯ ﺁﺯﺍﺩﻱ ﻋﻘﻴﺪﻩ ﺁﻧﺴﺖ ﻛﻪ ﻫﺮﻛﺴﻲ ﻫﺮ ﭘﻨﺪﺍﺭ ﻏﻠﻄﻲ ﺭﺍ ﺩﺭ ﻣﻐﺰ ﺧﻮﺩ ﺟﺎ ﺩﺍﺩ ﻛﺴﻲ ﺑﺎﻭ ﺍﻳﺮﺍﺩ‬ ‫ﻧﮕﻴﺮﺩ‪ ،‬ﻭ ﻣﻴﺨﻮﺍﻫﻴﺪ ﻛﻪ ﺍﻳﻦ ﻛﻴﺸﻬﺎﻱ ﮔﻮﻧﺎﮔﻮﻥ ﻭ ﺑﺪﺁﻣﻮﺯﻳﻬﺎﻱ ﺩﺭﻫﻢ ﭼﻨﺎﻧﭽﻪ ﻫﺴﺖ ﺑﻤﺎﻧﺪ‪ ،‬ﺁﻥ ﺑﺴﻴﺎﺭ ﺑﻴﻤﻌﻨﻴﺴﺖ‪.‬‬ ‫ﺁﺯﺍﺩﻱ ﻋﻘﻴﺪﻩ ﺑﺎﻳﻦ ﻣﻌﻨﻲ ﺻﺪ ﺯﻳﺎﻥ ﺩﺭ ﭘﻲ ﺗﻮﺍﻧﺪ ﺩﺍﺷﺖ‪ .‬ﺍﺯ ﭘﻨﺪﺍﺭﻫﺎ‪ ،‬ﻛﺮﺩﺍﺭﻫﺎ ﭘﺪﻳﺪ ﺧﻮﺍﻫﺪ ﺁﻣﺪ ﻭ ﺳﺎﻣﺎﻥ ﺯﻧﺪﮔﻲ‬ ‫ﺭﺍ ﺑﻬﻢ ﺧﻮﺍﻫﺪ ﺯﺩ‪.‬‬ ‫ﺑﺎ ﭼﺸﻢ ﺧﻮﺩ ﻣﻴﺒﻴﻨﻴﺪ‪ :‬ﺩﺭ ﺍﻳﻦ ﻛﺸﻮﺭ ﻳﻜﺪﺳﺘﻪ ﺧﻮﺩ ﺭﺍ ﺍﺯ ﺗﻮﺩﻩ ﺟﺪﺍ ﮔﺮﻓﺘﻪ ﺍﻧﺪ ﻭ ﺩﺭ ﻫﻴﭻ ﺟﻨﺒﺶ ﻭ ﻛﻮﺷﺸﻲ‬ ‫ﻫﻤﮕﺎﻣﻲ ﻧﻤﻴﻨﻤﺎﻳﻨﺪ‪ ،‬ﭼﺮﺍ ﻛﻪ ﺑﻬﺎﺋﻴﻨﺪ ﻭ ﻳﻜﺮﺷﺘﻪ ﭘﻨﺪﺍﺭﻫﺎﻳﻲ ﺭﺍ ﺩﺭ ﻣﻐﺰ ﺧﻮﺩ ﺟﺎ ﺩﺍﺩﻩ ﺍﻧﺪ‪ .‬ﻳﻜﺪﺳﺘﻪ ﻣﻔﺖ ﻣﻴﺨﻮﺭﻧﺪ ﻭ‬ ‫ﺭﻭﺯﮔﺎﺭ ﺑﺎ ﺑﻴﻜﺎﺭﻱ ﻣﻴﮕﺬﺭﺍﻧﻨﺪ ﭼﺮﺍ ﻛﻪ ﺻﻮﻓﻴﻨﺪ ﻭ ﻳﻜﺮﺷﺘﻪ ﭘﻨﺪﺍﺭﻫﺎﻳﻲ ﺩﺭ ﻣﻐﺰ ﻣﻴﺪﺍﺭﻧﺪ‪ .‬ﺩﺳﺘﻪ ﺍﻧﺒﻮﻫﻲ ﻣﺎﻟﻴﺎﺕ ﭘﺮﺩﺍﺧﺘﻦ‬ ‫ﺑﺪﻭﻟﺖ ﺭﺍ ﺣﺮﺍﻡ ﻭ ﻧﺎﻓﺮﻣﺎﻧﻲ ﺑﻘﺎﻧﻮﻥ ﺭﺍ ﺛﻮﺍﺏ ﻣﻴﺸﻨﺎﺳﻨﺪ ﭼﺮﺍ ﻛﻪ ﺷﻴﻌﻪ ﺍﻧﺪ ﻭ ﭘﻨﺪﺍﺭﻫﺎﻳﻲ ﺭﺍ ﺑﻨﺎﻡ ﻛﻴﺶ ﺩﺭ ﻣﻐﺰ ﺁﮔﻨﺪﻩ ﺍﻧﺪ‪...‬‬ ‫ﺁﻳﺎ ﺍﻳﻨﻬﺎ ﺁﺯﺍﺩ ﮔﺰﺍﺭﺩﻧﻴﺴﺖ؟!‪ ..‬ﺍﮔﺮ ﺍﻳﻨﻬﺎ ﺁﺯﺍﺩ ﮔﺰﺍﺭﺩﻧﻴﺴﺖ ﭘﺲ ﭼﻪ ﭼﻴﺰ ﺍﺳﺖ ﻛﻪ ﺁﺯﺍﺩ ﮔﺰﺍﺭﺩﻧﻲ ﻧﻴﺴﺖ؟!‪..‬‬ ‫ﺍﮔﺮ ﺁﺯﺍﺩﻱ ﻋﻘﻴﺪﻩ ﺑﺎﻳﻦ ﻣﻌﻨﻴﺴﺖ ﭘﺲ ﺳﻴﻒ ﺍﻟﻘﻠﻢ ﻛﻪ ﺯﻧﺎﻥ ﺭﺍ ﻣﻴﻜﺸﺖ ﻭ ﻋﻘﻴﺪﻩ ﺍﺵ ﺁﻥ ﻣﻴﺒﻮﺩ‪ ،‬ﻳﺎ ﺍﺻﻐﺮ ﺑﺮﻭﺟﺮﺩﻱ‬ ‫ﻛﻪ ﺑﭽﻪ ﻫﺎ ﺭﺍ ﻣﻴﻜﺸﺖ‪ ،‬ﺷﻤﺎ ﭼﻪ ﺍﻳﺮﺍﺩﻱ ﺑﺎﻳﺸﺎﻥ ﺩﺍﺷﺘﻴﺪ؟!‪ ..‬ﭼﺮﺍ ﺁﻧﺎﻥ ﺭﺍ ﺑﻜﻴﻔﺮ ﺭﺳﺎﻧﻴﺪﻳﺪ؟!‪..‬‬ ‫ﻣﻴﺪﺍﻧﻢ ﺧﻮﺍﻫﻴﺪ ﮔﻔﺖ‪» :‬ﻋﻘﻴﺪﻩ ﺟﺰ ﻋﻤﻞ ﺍﺳﺖ«‪ .‬ﻣﻴﮕﻮﻳﻢ‪» :‬ﻋﻤﻞ« ﻧﺘﻴﺠﻪ »ﻋﻘﻴﺪﻩ« ﻣﻴﺒﺎﺷﺪ ﻭ ﺑﺴﻴﺎﺭ ﺷﮕﻔﺘﺴﺖ ﻛﻪ ﺷﻤﺎ‬ ‫ﺁﻧﻬﺎ ﺭﺍ ﺍﺯ ﻫﻢ ﺟﺪﺍ ﮔﻴﺮﻳﺪ‪.‬‬

‫ﺩﺭ ﺭﺍﻩ ﺳﻴﺎﺳﺖ ‪ /‬ﺍﺣﻤﺪ ﻛﺴﺮﻭﻱ‬

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‫ﺍﺯ ﺍﻳﻨﻬﻢ ﻣﻴﮕﺬﺭﻳﻢ‪ .‬ﺑﺴﻴﺎﺭ ﻧﻴﻚ‪ ،‬ﻋﻘﻴﺪﻩ ﺁﺯﺍﺩ ﺍﺳﺖ‪ .‬ﻭﻟﻲ ﻋﻘﻴﺪﻩ ﺍﻱ ﻛﻪ ﻣﻴﺪﺍﺭﻳﺪ ﺑﻴﺎﻳﻴﺪ ﺩﻟﻴﻠﻬﺎﻳﺶ ﺑﮕﻮﻳﻴﺪ‪ .‬ﺑﮕﻮﻳﻴﺪ ﺗﺎ‬ ‫ﺩﻳﮕﺮﺍﻥ ﻧﻴﺰ ﺑﺸﻨﻮﻧﺪ ﻭ ﺑﭙﺬﻳﺮﻧﺪ ﻭ ﭘﻴﺮﻭﻱ ﻛﻨﻨﺪ‪ .‬ﺁﻳﺎ ﻧﻪ ﺁﻧﺴﺖ ﻛﻪ ﻋﻘﻴﺪﻩ ﺑﺎﻳﺪ ﺍﺯ ﺭﻭﻱ ﺩﻟﻴﻞ ﺑﺎﺷﺪ؟!‪..‬‬ ‫ﺍﺯ ﭼﻴﺰﻫﺎﻱ ﺷﮕﻔﺘﻲ ﻛﻪ ﻣﺎ ﺩﺭ ﺍﻳﺮﺍﻥ ﻣﻴﺒﻴﻨﻴﻢ ﺁﻧﺴﺖ ﻛﻪ ﺩﺭ ﺑﺮﺍﺑﺮ ﻫﺮ ﮔﺎﻣﻲ ﻛﻪ ﺩﺭ ﺭﺍﻩ ﻧﻴﻜﻲ ﺗﻮﺩﻩ ﺑﺮﺩﺍﺷﺘﻪ ﻣﻴﺸﻮﺩ‬ ‫ﻧﺎﺧﺮﺳﻨﺪﻱ ﻣﻴﻨﻤﺎﻳﻨﺪ ﻭ ﺑﺪﻳﻨﺴﺎﻥ ﺑﻬﺎﻧﻪ ﻣﻴﺂﻭﺭﻧﺪ‪ .‬ﻭ ﺁﻧﮕﺎﻩ ﻫﻤﺎﻥ ﻛﺴﺎﻥ ﻣﻴﻨﺸﻴﻨﻨﺪ ﻭ ﻣﻴﮕﻮﻳﻨﺪ‪» :‬ﭘﺲ ﺍﻳﻦ ﻣﻤﻠﻜﺖ ﻛﻲ ﺍﺻﻼﺡ‬ ‫ﺧﻮﺍﻫﺪ ﺷﺪ؟!‪ .«..‬ﺍﻳﻦ ﻧﻤﻮﻧﻪ ﺩﻳﮕﺮﻱ ﺍﺯ ﺑﻴﭽﺎﺭﮔﻲ ﺍﻳﻦ ﻣﺮﺩﻣﺴﺖ‪ .‬ﻣﻴﺨﻮﺍﻫﻨﺪ ﺑﺎ ﺁﻟﻮﺩﮔﻴﻬﺎﻳﻲ ﻛﻪ ﻣﻴﺪﺍﺭﻧﺪ ﺑﻤﺎﻧﻨﺪ ﻭ ﺁﻧﮕﺎﻩ‬ ‫ﺁﺭﺯﻭﻱ ﻧﻴﻜﻲ ﻣﻴﻜﻨﻨﺪ‪.‬‬ ‫ﺩﺭ ﺍﻳﻦ ﺯﻣﻴﻨﻪ ﺑﻴﺶ ﺍﺯ ﺍﻳﻦ ﺑﺴﺨﻦ ﻧﻴﺎﺯ ﻧﻴﺴﺖ‪ .‬ﭼﺎﺭﻩ ﺑﺪﺁﻣﻮﺯﻳﻬﺎ ﻭ ﮔﻤﺮﺍﻫﻴﻬﺎ ﻧﺒﺮﺩ ﺑﺎ ﺁﻧﻬﺎﺳﺖ ﻭ ﮔﺎﻡ ﻧﺨﺴﺖ ﻧﺒﺮﺩ‬ ‫ﺭﻭﺷﻦ ﮔﺮﺩﺍﻧﻴﺪﻥ ﺁﻣﻴﻐﻬﺎﺳﺖ ﻭ ﺍﻳﻦ ﻛﺎﺭﻳﺴﺖ ﻛﻪ ﻣﺎ ﺑﺂﻥ ﺑﺮﺧﺎﺳﺘﻪ ﺍﻳﻢ ﻭ ﺗﺎ ﻧﻴﻤﻪ ﺭﺍﻩ ﭘﻴﺶ ﺭﻓﺘﻪ ﺍﻳﻢ‪.‬‬

‫٭٭٭‬ ‫‪ ٢١‬ـ ﺑﺎﻳﺪ ﺯﻳﺎﻧﻬﺎﻱ ﻛﺎﺭﻫﺎﺷﺎﻥ ﺭﺍ ﺩﺭﻳﺎﺑﻨﺪ‪:‬‬ ‫ﺍﻣﺎ ﺯﺑﺎﻧﻬﺎﻱ ﮔﻮﻧﺎﮔﻮﻥ ﻛﻪ ﺩﺭ ﺍﻳﺮﺍﻧﺴﺖ ﻭ ﻣﺎﻳﻪ ﺟﺪﺍﻳﻴﻬﺎ ﮔﺮﺩﻳﺪﻩ‪ ،‬ﺩﺭ ﺁﻥ ﺑﺎﺭﻩ ﭘﻴﺶ ﺍﺯ ﻫﻤﻪ ﺑﺎﻳﺪ ﺯﻳﺎﻥ ﺍﻳﻦ ﺟﺪﺍﻳﻴﻬﺎ ﻭ‬ ‫ﭘﺮﺍﻛﻨﺪﮔﻴﻬﺎ ﺭﺍ ﻓﻬﻤﺎﻧﻴﺪ‪ .‬ﺁﻥ ﻋﺮﺑﻬﺎ ﻳﺎ ﺗﺮﻛﻬﺎ ﻳﺎ ﺁﺳﻮﺭﻳﻬﺎ ﻳﺎ ﻛﺮﺩﻫﺎ ﻳﺎ ﺍﺭﻣﻨﻴﻬﺎ ﻛﻪ ﺑﺪﺳﺘﺎﻭﻳﺰ ﺯﺑﺎﻥ ﻳﺎ ﺗﺒﺎﺭ‪ ،‬ﺧﻮﺩ ﺭﺍ ﺩﺳﺘﻪ‬ ‫ﺟﺪﺍﻳﻲ ﮔﺮﻓﺘﻪ ﻫﻤﻲ ﻛﻮﺷﻨﺪ ﻛﻪ ﺁﻥ ﺟﺪﺍﻳﻲ ﺭﺍ ﻧﮕﻪ ﺩﺍﺭﻧﺪ‪ ،‬ﺑﺎﻳﺪ ﺯﻳﺎﻧﻬﺎﻱ ﺑﺴﻴﺎﺭ ﺁﻧﺮﺍ ﺑﺎﻳﺸﺎﻥ ﻓﻬﻤﺎﻧﻴﺪ‪.‬‬ ‫ﺧﻮﺍﻫﻴﺪ ﮔﻔﺖ‪» :‬ﻣﮕﺮ ﺧﻮﺩﺷﺎﻥ ﻧﻤﻴﺪﺍﻧﻨﺪ؟!‪ .«..‬ﻣﻴﮕﻮﻳﻢ‪ :‬ﺑﻴﮕﻤﺎﻥ ﻧﻤﻴﺪﺍﻧﻨﺪ‪ .‬ﭼﻪ ﺍﮔﺮ ﺩﺍﻧﺴﺘﻨﺪﻱ ﺍﻳﻦ ﺭﻓﺘﺎﺭ ﺭﺍ ﻧﻜﺮﺩﻧﺪﻱ‪.‬‬ ‫ﭼﻴﺰﻫﺎﻳﻲ ﺩﺭﺑﺎﺭﻩ ﺗﻮﺩﻩ ﻭ ﻛﺸﻮﺭ ﻭ ﺯﻧﺪﮔﺎﻧﻲ ﺗﻮﺩﻩ ﺍﻱ ﻭ ﻣﺎﻧﻨﺪ ﺍﻳﻨﻬﺎ ﺷﻨﻴﺪﻩ ﺍﻧﺪ‪ ،‬ﻭﻟﻲ ﻧﻔﻬﻤﻴﺪﻩ ﻭ ﻧﻴﻚ ﺩﺭﻧﻴﺎﻓﺘﻪ ﺍﻧﺪ‪ .‬ﺩﺭ ﺍﻳﺮﺍﻥ‬ ‫ﻳﻜﻲ ﺍﺯ ﮔﺮﻓﺘﺎﺭﻳﻬﺎ ﻫﻤﻴﻨﺴﺖ ﻛﻪ ﻫﺮﻛﺴﻲ ﭼﻴﺰﻫﺎﻳﻲ ﺍﺯ ﺁﻣﻴﻐﻬﺎﻱ ﺯﻧﺪﮔﺎﻧﻲ ﺷﻨﻴﺪﻩ ﻭ ﺑﻤﻐﺰ ﺧﻮﺩ ﺭﺍﻩ ﺩﺍﺩﻩ‪ ،‬ﻭﻟﻲ ﻛﻤﺘﺮ ﻳﻜﻲ‬ ‫ﺭﺍ ﺩﺭﻳﺎﻓﺘﻪ ﻭ ﻧﻴﻚ ﻓﻬﻤﻴﺪﻩ‪ .‬ﻫﺮﭼﻪ ﺭﺍ ﮔﻮﻳﻲ ﺧﻮﺍﻫﻨﺪ ﮔﻔﺖ‪» :‬ﻣﮕﺮ ﻣﺎ ﻧﻤﻴﺪﺍﻧﺴﺘﻴﻢ؟!‪ .«..‬ﺑﮕﻤﺎﻥ ﺧﻮﺩ ﻫﻤﻪ ﭼﻴﺰ ﺭﺍ ﻣﻴﺪﺍﻧﻨﺪ‪.‬‬ ‫ﻫﺮﭼﻪ ﺍﺯ ﺩﻭﺭ ﺑﮕﻮﺷﺸﺎﻥ ﺧﻮﺭﺩﻩ ﺁﻧﺮﺍ ﺩﺍﻧﺴﺘﻪ ﺧﻮﺩ ﻣﻴﺸﻤﺎﺭﻧﺪ‪.‬‬ ‫ﺑﺎﻳﺪ ﺑﺎﺭﻣﻨﻲ ﻭ ﺁﺳﻮﺭﻱ ﻭ ﻛﺮﺩ ﻭ ﺩﻳﮕﺮ ﺩﺳﺘﻪ ﻫﺎﻱ ﻛﻮﭼﻚ ﻓﻬﻤﺎﻧﻴﺪ ﺍﻳﻦ ﺧﻮﺍﺭﻱ ﻭ ﺩﺭﻣﺎﻧﺪﮔﻲ ﻛﻪ ﮔﺮﻳﺒﺎﻧﮕﻴﺮ ﺍﻳﻦ‬ ‫ﺗﻮﺩﻩ ﺷﺪﻩ ﻭ ﺷﻤﺎ ﺩﺭ ﺳﻬﻢ ﺧﻮﺩ ﺍﺯ ﺁﻥ ﺭﻧﺞ ﻣﻴﺒﺮﻳﺪ ﻧﺘﻴﺠﻪ ﺍﻳﻦ ﺟﺪﺍﻳﻴﻬﺎ ﻭ ﻣﺎﻧﻨﺪﻫﺎﻱ ﺁﻧﻬﺎﺳﺖ‪ ،‬ﻭ ﺷﻤﺎ ﺍﮔﺮ ﺁﺭﺯﻭﻣﻨﺪ ﺭﻫﺎﻳﻲ‬ ‫ﺍﺯ ﺍﻳﻦ ﺧﻮﺍﺭﻱ ﻭ ﺑﺪﺑﺨﺘﻲ ﻣﻴﺒﺎﺷﻴﺪ ﺑﺎﻳﺪ ﺩﺭ ﺳﻬﻢ ﺧﻮﺩ ﺍﺯ ﺟﺪﺍﻳﻲ ﭼﺸﻢ ﭘﻮﺷﻴﺪ ﻭ ﺍﻳﻦ ﻳﻚ ﺁﻟﻮﺩﮔﻲ ﺭﺍ ﺍﺯ ﻣﻴﺎﻥ ﺑﺮﺩﺍﺭﻳﺪ‪.‬‬ ‫ﺑﺎﻳﺪ ﻓﻬﻤﺎﻧﻴﺪ ﺷﻤﺎ ﺩﺭ ﺯﻧﺪﮔﺎﻧﻲ ﻫﺮ ﺳﺨﺘﻲ ﺑﺒﻴﻨﻴﺪ ﻭ ﻫﺮ ﺭﻧﺠﻲ ﻛﺸﻴﺪ ﺣﻖ ﮔﻠﻪ ﻧﺪﺍﺭﻳﺪ‪ .‬ﭼﺮﺍ ﻛﻪ ﺧﻮﺩﺗﺎﻥ ﺷﻮﻧﺪ ﺁﻥ‬ ‫ﺑﻮﺩﻩ ﺍﻳﺪ‪ ،‬ﭼﺮﺍ ﻛﻪ ﺧﻮﺩﺗﺎﻥ ﭘﺸﺖ ﭘﺎ ﺑﺂﺳﺎﻳﺶ ﻭ ﺧﻮﺷﻲ ﺯﺩﻩ ﺍﻳﺪ‪ .‬ﺑﺴﻴﺎﺭﻱ ﺍﺯ ﺷﻤﺎ ﺑﻴﭽﻴﺰﻳﺪ ﻭ ﺑﻴﻨﻮﺍﻳﻴﺪ ﻭ ﻫﻤﻴﺸﻪ ﻧﺰﺩ ﺯﻧﺎﻥ ﻭ‬ ‫ﺑﭽﻪ ﻫﺎﺗﺎﻥ ﺷﺮﻣﻨﺪﻩ ﻣﻴﺒﺎﺷﻴﺪ‪ ،‬ﺑﺴﻴﺎﺭﻱ ﺍﺯ ﺷﻤﺎ ﺑﻴﻤﺎﺭ ﻣﻴﮕﺮﺩﻳﺪ ﻭ ﺩﺳﺘﺮﺱ ﺑﭙﺰﺷﻚ ﻭ ﺩﺍﺭﻭ ﭘﻴﺪﺍ ﻧﻤﻴﻜﻨﻴﺪ‪ ،‬ﺍﺯ ﺍﻳﻦ ﺑﺪﺑﺨﺘﻴﻬﺎ‬ ‫ﺻﺪﻫﺎ ﺗﻮﺍﻥ ﺷﻤﺮﺩ‪ .‬ﻭﻟﻲ ﺍﺯ ﻫﻴﭻ ﻳﻜﻲ ﮔﻠﻪ ﻧﺘﻮﺍﻧﻴﺪ ﺩﺍﺷﺖ‪ .‬ﺯﻳﺮﺍ ﻛﻪ ﺁﻧﻬﺎ ﻧﺘﻴﺠﻪ ﺁﻟﻮﺩﮔﻴﻬﺎﻱ ﺗﻮﺩﻩ ﺍﺳﺖ‪ ،‬ﻭ ﺷﻤﺎ ﺩﺭ ﺁﻥ‬ ‫ﺁﻟﻮﺩﮔﻴﻬﺎ ﺧﻮﺩ ﺩﺳﺖ ﺩﺍﺷﺘﻪ ﺍﻳﺪ‪ .‬ﺷﻤﺎ ﺩﺭ ﺍﻳﻦ ﻛﺸﻮﺭ ﻣﻴﺰﻳﻴﺪ‪ ،‬ﻭﻟﻲ ﺑﺪﺳﺘﺎﻭﻳﺰ ﺟﺪﺍﻳﻲ ﺩﺭ ﺯﺑﺎﻥ ﻭ ﺗﺒﺎﺭ ﻫﻤﻴﺸﻪ ﺑﺪ ﺁﻥ ﺭﺍ‬ ‫ﻣﻴﺨﻮﺍﻫﻴﺪ‪.‬‬ ‫ﺑﺎﻳﺪ ﻓﻬﻤﺎﻧﻴﺪ ﺍﻳﻦ ﻛﺸﻮﺭ ﺧﺎﻧﻪ ﺷﻤﺎﺳﺖ‪ ،‬ﺯﻳﺴﺘﮕﺎﻩ ﺷﻤﺎﺳﺖ‪ .‬ﺧﻮﺭﺍﻙ ﻭ ﭘﻮﺷﺎﻙ ﻭ ﺩﻳﮕﺮ ﺩﺭﺑﺎﻳﺴﺘﻬﺎﻱ ﺯﻧﺪﮔﺎﻧﻲ ﺷﻤﺎ‬ ‫ﻭ ﻓﺮﺯﻧﺪﺍﻧﺘﺎﻥ ﺍﺯ ﺧﺎﻙ ﺍﻳﻦ ﻛﺸﻮﺭ ﺍﺳﺖ‪ .‬ﻫﺮﭼﻪ ﺍﻳﻦ ﻛﺸﻮﺭ ﺁﺑﺎﺩﺗﺮ ﺑﺎﺷﺪ ﺧﻮﺷﻲ ﻭ ﺁ ﺳﻮﺩﮔﻲ ﺷﻤﺎ ﺑﻴﺸﺘﺮ ﺧﻮﺍﻫﺪ ﺑﻮﺩ‪ .‬ﻭﻟﻲ‬ ‫ﺷﻤﺎ ﺍﻳﻦ ﺭﺍ ﻧﻤﻴﺪﺍﻧﻴﺪ ﻭ ﺩﻟﺒﺴﺘﮕﻲ ﺑﺂﺑﺎﺩﻱ ﻛﺸﻮﺭ ﻧﻤﻴﺪﺍﺭﻳﺪ‪ .‬ﺑﺒﻴﻨﻴﺪ ﭼﻪ ﺭﻓﺘﺎﺭ ﺑﺪﻱ ﭘﻴﺶ ﮔﺮﻓﺘﻪ ﺍﻳﺪ!‪ ،..‬ﺑﺒﻴﻨﻴﺪ ﺑﻪ ﭼﻪ ﺭﺍﻩ ﻛﺠﻲ‬ ‫ﺍﻓﺘﺎﺩﻩ ﺍﻳﺪ!‪..‬‬

‫ﺩﺭ ﺭﺍﻩ ﺳﻴﺎﺳﺖ ‪ /‬ﺍﺣﻤﺪ ﻛﺴﺮﻭﻱ‬

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‫ﺑﺎﻳﺪ ﻓﻬﻤﺎﻧﻴﺪ ﻫﺮﻛﺴﻲ ﺑﺠﻬﺎﻥ ﻳﻜﺒﺎﺭ ﺑﻴﺸﺘﺮ ﻧﺘﻮﺍﻧﺪ ﺁﻣﺪ‪ ،‬ﻭ ﺑﺴﻴﺎﺭ ﺯﻳﺎﻧﻜﺎﺭﻱ ﺍﺳﺖ ﻛﻪ ﺁﻧﺮﺍ ﺑﺎ ﻛﺸﺎﻛﺶ ﻭ ﻫﻤﭽﺸﻤﻲ ﺑﺎ‬ ‫ﻫﻢ ﻣﻴﻬﻨﺎﻧﺶ ﺑﺴﺮ ﺑﺮﺩ ﻭ ﻫﻢ ﺧﻮﺩ ﻭ ﻫﻢ ﺩﻳﮕﺮﺍﻥ ﺭﺍ ﺍﺯ ﺧﻮﺷﻴﻬﺎ ﻭ ﺁﺳﺎﻳﺸﻬﺎ ﺑﻲ ﺑﻬﺮﻩ ﮔﺮﺩﺍﻧﺪ‪.‬‬ ‫ﺩﺍﺳﺘﺎﻥ ﺷﻤﺎ ﺑﺎ ﺁﻥ ﺭﻓﺘﺎﺭﻱ ﻛﻪ ﺑﻴﺸﺘﺮﺗﺎﻥ )ﻧﻪ ﻫﻤﻪ ﺗﺎﻥ( ﺑﺎ ﺍﻳﻦ ﺗﻮﺩﻩ ﻭ ﻛﺸﻮﺭ ﻣﻴﺪﺍﺭﻳﺪ ﺩﺍﺳﺘﺎﻥ ﺁﻥ ﻣﺮﺩﻳﺴﺖ ﻛﻪ ﺩﺭ‬ ‫ﻛﺸﺘﻲ ﭼﻮﻥ ﺑﺎ ﻛﺸﺘﻲ ﻧﺸﻴﻨﺎﻥ ﺑﺪﺷﻤﻨﻲ ﻭ ﻫﻤﭽﺸﻤﻲ ﺑﺮﺧﺎﺳﺘﻪ ﺑﻮﺩ‪ ،‬ﻛﺸﺘﻲ ﺭﺍ ﺳﻮﺭﺍﺥ ﻣﻴﻜﺮﺩ ﻛﻪ ﺁﺏ ﺑﺪﺭﻭﻥ ﺁﻳﺪ ﻭ ﻏﺮﻗﺶ‬ ‫ﻛﻨﺪ‪ ،‬ﻭ ﻧﻤﻲ ﺍﻧﺪﻳﺸﻴﺪ ﻛﻪ ﺧﻮﺩ ﻧﻴﺰ ﺩﺭ ﺁﻥ ﻣﻴﺎﻥ ﻏﺮﻕ ﺧﻮﺍﻫﺪ ﺷﺪ‪.‬‬ ‫ﺷﻤﺎ ﻫﺮ ﺑﻬﺎﻧﻪ ﺍﻱ ﺑﺎﻳﻦ ﺭﻓﺘﺎﺭ ﺧﻮﺩ ﺑﻴﺎﻭﺭﻳﺪ ﺩﺭ ﺧﻮﺭ ﭘﺬﻳﺮﻓﺘﻦ ﻧﺨﻮﺍﻫﺪ ﺑﻮﺩ‪ .‬ﻣﺮﺩ ﺑﺎ ﺧﺮﺩ ﺑﺎ ﻫﻴﭻ ﺷﻮﻧﺪﻱ ﺑﺒﺪﻱ ﺗﻮﺩﻩ‬ ‫ﺧﻮﺩ ﺧﺮﺳﻨﺪﻱ ﻧﺪﻫﺪ‪.‬‬ ‫ﺑﺎﻳﺪ ﺍﻳﻨﻬﺎ ﮔﻔﺘﻪ ﺷﻮﺩ ﻭ ﺁﻧﻬﺎ ﺍﺯ ﺯﻳﺎﻧﻬﺎﻱ ﻛﺎﺭﻫﺎﺷﺎﻥ ﺁﮔﺎﻩ ﮔﺮﺩﻧﺪ‪ .‬ﺑﻴﮕﻤﺎﻥ ﺍﻳﻨﻬﺎ ﺧﻮﺍﻫﺪ ﻫﻨﺎﻳﻴﺪ‪ .‬ﺑﻴﮕﻤﺎﻥ ﻛﺴﺎﻥ ﺑﺴﻴﺎﺭﻱ‬ ‫ﺭﺍ ﺑﺘﻜﺎﻥ ﺧﻮﺍﻫﺪ ﺁﻭﺭﺩ‪.‬‬ ‫ﺩﺭ ﻣﻴﺎﻥ ﺍﻳﺸﺎﻥ ﻣﺮﺩﺍﻥ ﺑﺎ ﻓﻬﻢ ﻭ ﺳﻬﺶ ﺑﺴﻴﺎﺭ ﺍﺳﺖ ﻛﻪ ﺑﻴﮕﻤﺎﻥ ﺑﺎ ﻣﺎ ﻫﻢ ﺁﻭﺍﺯ ﺧﻮﺍﻫﻨﺪ ﮔﺮﺩﻳﺪ‪.‬‬

‫٭٭٭‬ ‫‪ ٢٢‬ـ ﺑﺎﻳﺪ ﻧﻴﻜﻲ ﺍﺯ ﺩﻭ ﺳﻮ ﺑﺎﺷﺪ‪:‬‬ ‫ﻳﻚ ﭼﻴﺰ ﮔﻔﺘﻨﻲ ﺁﻧﻜﻪ ﺑﺎﻳﺪ ﻧﻴﻜﻲ ﺍﺯ ﺩﻭ ﺳﻮ ﺑﺎﺷﺪ‪ .‬ﺩﺭ ﺍﻳﻦ ﺟﺪﺍﻳﻴﻬﺎ ﻛﻪ ﭘﻴﺶ ﺁﻣﺪﻩ ﺑﺪﻱ ﺍﺯ ﺩﻭ ﺳﻮ ﺑﻮﺩﻩ‪ .‬ﺍﺭﻣﻨﻴﺎﻥ ﻳﺎ‬ ‫ﺁﺳﻮﺭﻳﺎﻥ ﻳﺎ ﺑﻬﺎﻳﻴﺎﻥ ﻳﺎ ﺯﺭﺩﺷﺘﻴﺎﻥ ﻳﺎ ﺩﻳﮕﺮﺍﻥ ﻛﻪ ﺑﺪﺳﺘﺎﻭﻳﺰ ﺯﺑﺎﻥ ﻳﺎ ﻛﻴﺶ‪ ،‬ﺧﻮﺩ ﺭﺍ ﺟﺪﺍ ﮔﺮﻓﺘﻪ ﺍﻧﺪ‪ ،‬ﺩﻳﮕﺮﺍﻥ ﻫﻢ ﺑﺂﻧﺎﻥ ﺑﺎ‬ ‫ﺩﻳﺪﻩ ﺑﺪﮔﻤﺎﻧﻲ ﻧﮕﺮﻳﺴﺘﻪ ﺑﻴﮕﺎﻧﻪ ﺷﺎﻥ ﺷﻨﺎﺧﺘﻪ ﺍﻧﺪ ﻭ ﻧﺎﻣﻬﺮﺑﺎﻧﻲ ﻭ ﺑﺪﺭﻓﺘﺎﺭﻱ ﺩﺭﻳﻎ ﻧﺪﺍﺷﺘﻪ ﺍﻧﺪ‪.‬‬ ‫ﺩﺭ ﺳﺎﻳﻪ ﺟﺪﺍﻳﻲ ﺑﻬﻤﺪﻳﮕﺮ ﺩﺧﺘﺮ ﻧﺪﺍﺩﻩ ﻭ ﻧﮕﺮﻓﺘﻪ ﺍﻧﺪ‪ ،‬ﺁﻣﺪ ﻭ ﺭﻓﺖ ﻧﻜﺮﺩﻩ ﺍﻧﺪ‪ ،‬ﺩﺭ ﻳﻚ ﻛﺸﻮﺭ ﺯﻳﺴﺘﻪ ﺑﺎ ﻫﻢ ﺑﻴﮕﺎﻧﮕﻲ‬ ‫ﻧﻤﻮﺩﻩ ﺍﻧﺪ‪ ،‬ﺍﻳﻨﻬﺎ ﭼﻴﺰﻫﺎﻳﻴﺴﺖ ﻛﻪ ﭘﻮﺷﻴﺪﻩ ﻧﺘﻮﺍﻥ ﺩﺍﺷﺖ‪.‬‬ ‫ﺍﻛﻨﻮﻥ ﺑﺎﻳﺪ ﺍﻳﻨﻬﺎ ﺑﻬﻢ ﺧﻮﺭﺩ ﻭ ﺍﺯ ﺩﻭ ﺳﻮ ﻧﻴﻜﻴﻬﺎ ﻭ ﻣﻬﺮﺑﺎﻧﻴﻬﺎ ﺁﻏﺎﺯ ﺷﻮﺩ‪ :‬ﺩﺧﺘﺮ ﺑﻬﻢ ﺩﺍﺩﻩ ﻭ ﺑﮕﻴﺮﻧﺪ‪ ،‬ﺑﺎ ﻫﻢ ﺑﻴﺎﻳﻨﺪ ﻭ‬ ‫ﺑﺮﻭﻧﺪ‪ ،‬ﻫﻤﭽﺸﻤﻴﻬﺎ ﻭ ﻛﻴﻨﻪ ﻫﺎ ﺍﺯ ﻣﻴﺎﻥ ﺑﺮﺧﻴﺰﺩ‪ ،‬ﻣﺮﺯﻫﺎﻳﻲ ﻛﻪ ﭘﺪﻳﺪ ﺁﻭﺭﺩﻩ ﺷﺪﻩ ﺷﻜﺴﺘﻪ ﮔﺮﺩﺩ‪ .‬ﺍﺯ ﻫﺮ ﺭﺍﻩ ﺑﺎﻫﻢ ﺩﺭﺁﻣﻴﺰﻧﺪ ﻭ‬ ‫ﻳﮕﺎﻧﮕﻴﻬﺎ ﻛﻨﻨﺪ‪.‬‬ ‫ﻣﺎ ﺑﻲ ﺁﻧﻜﻪ ﺑﺨﻮﺍﻫﻴﻢ ﻭ ﺍﺧﺘﻴﺎﺭﻱ ﺩﺍﺭﻳﻢ ﺑﻴﻚ ﻛﺸﻮﺭ ﺍﻓﺘﺎﺩﻩ ﺍﻳﻢ‪ ،‬ﻣﻴﻬﻨﻤﺎﻥ ﻳﻜﻲ ﺷﺪﻩ‪ ،‬ﺳﻮﺩ ﻭ ﺯﻳﺎﻧﻤﺎﻥ ﺑﻬﻢ ﺑﺴﺘﻪ‬ ‫ﻣﻴﺒﺎﺷﺪ‪ .‬ﺩﺭ ﺍﻳﻦ ﻛﺸﻮﺭ ﺍﮔﺮ ﺍﻳﻤﻨﻲ ﺑﺎﺷﺪ ﻭ ﺧﻮﺍﺭﻭﺑﺎﺭ ﻓﺮﺍﻭﺍﻧﻲ ﻳﺎﺑﺪ ﻭ ﺗﻨﺪﺭﺳﺘﻲ ﻓﺮﻣﺎﻧﺮﻭﺍ ﮔﺮﺩﺩ‪ ،‬ﭼﻪ ﺁﺳﻮﺭﻱ ﭼﻪ ﺍﺭﻣﻨﻲ ﭼﻪ‬ ‫ﻋﺮﺏ ﭼﻪ ﺗﺮﻙ ﭼﻪ ﺩﻳﮕﺮﺍﻥ‪ ،‬ﻫﻤﻪ ﺑﻬﺮﻩ ﻣﻨﺪ ﮔﺮﺩﻳﺪﻩ ﺯﻧﺪﮔﺎﻧﻲ ﺑﺎ ﺧﻮﺷﻲ ﺑﺴﺮ ﺧﻮﺍﻫﻨﺪ ﺑﺮﺩ‪ ،‬ﻭ ﺍﮔﺮ ﻧﺒﺎﺷﺪ ﻫﻤﻪ ﺩﭼﺎﺭ ﺭﻧﺞ‬ ‫ﮔﺮﺩﻳﺪﻩ‪ ،‬ﮔﺰﻧﺪﻫﺎ ﺧﻮﺍﻫﻨﺪ ﺩﻳﺪ‪.‬‬ ‫ﺍﮔﺮ ﺧﻮﺷﻲ ﻭ ﺁﺳﻮﺩﮔﻲ ﻣﻴﺨﻮﺍﻫﻴﻢ ﻭ ﺩﺭ ﭘﻲ ﺳﺮﻓﺮﺍﺯﻱ ﻭ ﻧﻴﻜﻨﺎﻣﻲ ﻫﺴﺘﻴﻢ ﺑﺎﻳﺪ ﻫﻤﻪ ﺑﺎ ﻫﻢ ﻳﻜﻲ ﺑﺎﺷﻴﻢ ﻭ ﺍﻧﺪﻳﺸﻪ ﻭ‬ ‫ﺩﺳﺖ ﻳﻜﻲ ﮔﺮﺩﺍﻧﻴﻢ ﻭ ﺍﻳﻦ ﻛﺸﻮﺭ ﺭﺍ ﺭﺍﻩ ﺑﺮﻳﻢ ﻭ ﺩﺭ ﻛﻮﺷﺸﻬﺎﻱ ﻧﻴﻜﺨﻮﺍﻫﺎﻧﻪ ﺟﻬﺎﻧﻲ ﻛﻪ ﺁﻏﺎﺯ ﺷﺪﻩ ﺑﺎ ﺩﻳﮕﺮ ﺗﻮﺩﻩ ﻫﺎ‬ ‫ﺷﺮﻛﺖ ﻛﻨﻴﻢ‪ .‬ﺍﻳﻨﺴﺖ ﺑﺎﻳﺎﻱ ﻣﺎ‪ .‬ﺍﻳﻨﺴﺖ ﺁﻧﭽﻪ ﺍﮔﺮ ﻧﻜﻨﻴﻢ ﺩﺭ ﺑﺮﺍﺑﺮ ﺧﺪﺍ ﻭ ﺗﺎﺭﻳﺦ ﻭ ﻧﮋﺍﺩ ﺁﻳﻨﺪﻩ ﺭﻭﺳﻴﺎﻩ ﻭ ﺑﺪﻧﺎﻡ ﺧﻮﺍﻫﻴﻢ ﺑﻮﺩ‪.‬‬ ‫ﺍﻳﻦ ﺟﺪﺍﻳﻴﻬﺎ ﺯﻳﺎﻧﺶ ﺑﻴﺸﺘﺮ ﺍﺯ ﺁﻧﺴﺖ ﻛﻪ ﺩﺭ ﺍﻳﻨﺠﺎ ﮔﻔﺘﻪ ﺷﻮﺩ‪ .‬ﺩﺭ ﺟﻬﺎﻥ ﮔﻨﺎﻫﻲ ﺯﺷﺖ ﺗﺮ ﺍﺯ ﺧﻴﺎﻧﺖ ﺑﺘﻮﺩﻩ ﻭ ﻛﺸﻮﺭ‬ ‫ﺧﻮﺩ ﻧﺘﻮﺍﻥ ﻳﺎﻓﺖ‪ .‬ﺍﻳﻦ ﺟﺪﺍﻳﻴﻬﺎ ﺻﺪﻫﺎ ﻛﺴﺎﻥ ﺭﺍ ﺑﭽﻨﺎﻥ ﺧﻴﺎﻧﺖ ﺯﺷﺘﻲ ﺑﺮﻣﻴﺎﻧﮕﻴﺰﺩ‪ .‬ﺍﻳﻦ ﺩﺭ ﻧﻬﺎﺩ ﻫﺮ ﻣﺮﺩ ﭘﺎﻛﻨﻬﺎﺩﻱ ﮔﺰﺍﺭﺩﻩ‬ ‫ﺷﺪﻩ ﻛﻪ ﺑﻜﺸﻮﺭ ﻭ ﻣﻴﻬﻦ ﺧﻮﺩ ﻧﻴﻜﻴﻬﺎ ﻛﻨﺪ ﻭ ﺟﺎﻧﻔﺸﺎﻧﻴﻬﺎ ﻧﻤﺎﻳﺪ ﻭ ﻧﺎﻣﻲ ﻧﻴﻚ ﺩﺭﺁﻭﺭﺩ‪ .‬ﺍﻳﻦ ﺟﺪﺍﻳﻴﻬﺎ ﻫﺰﺍﺭﺍﻥ ﻛﺴﺎﻥ ﺭﺍ ﺍﺯ ﺍﻳﻦ‬ ‫ﺳﻬﺸﻬﺎﻱ ﭘﺎﻙ ﻭ ﻧﻴﻚ ﺑﻲ ﺑﻬﺮﻩ ﻣﻴﮕﺮﺩﺍﻧﺪ‪.‬‬

‫ﺩﺭ ﺭﺍﻩ ﺳﻴﺎﺳﺖ ‪ /‬ﺍﺣﻤﺪ ﻛﺴﺮﻭﻱ‬

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‫ﻳﻚ ﺍﺭﻣﻨﻲ ﻳﺎ ﻳﻚ ﺁﺳﻮﺭﻱ )ﺑﺎ ﺣﺎﻝ ﻛﻨﻮﻧﻲ( ﺑﻜﺪﺍﻡ ﺗﻮﺩﻩ ﻭ ﻣﻴﻬﻦ ﻧﻴﻜﻲ ﻛﻨﺪ ﻭ ﭼﮕﻮﻧﻪ ﻛﻨﺪ؟!‪ ..‬ﮔﺮﻓﺘﻢ ﻛﻪ ﺍﻭ ﻛﺮﺩ‬ ‫ﺁﻳﺎ ﺩﻳﮕﺮﺍﻥ ﺍﺭﺟﻲ ﺧﻮﺍﻫﻨﺪ ﮔﺬﺍﺷﺖ؟!‪ ..‬ﺁﻳﺎ ﺩﻟﮕﺮﻣﻲ ﺑﺎﻭ ﺧﻮﺍﻫﻨﺪ ﺩﺍﺷﺖ؟!‪..‬‬ ‫ﺩﺭ ﺍﻳﻦ ﺯﻣﻴﻨﻪ ﮔﻔﺘﻪ ﻫﺎﻱ ﻳﻚ ﺟﻮﺍﻥ ﺍﺭﻣﻨﻲ ﻣﺮﺍ ﺑﺘﻜﺎﻥ ﺁﻭﺭﺩﻩ‪ .‬ﺍﻳﻦ ﺟﻮﺍﻥ ﻛﻪ ﺍﻛﻨﻮﻥ ﺍﺯ ﻣﺎﺳﺖ ﭼﻨﻴﻦ ﻣﻴﮕﻮﻳﺪ‪» :‬ﻣﻦ‬ ‫ﺍﻳﺮﺍﻧﻲ ﻫﺴﺘﻢ‪ .‬ﭼﺸﻢ ﺑﺎﺯ ﻛﺮﺩﻩ ﺧﻮﺩ ﺭﺍ ﺩﺭ ﺍﻳﻦ ﺁﺏ ﻭ ﺧﺎﻙ ﺩﻳﺪﻩ ﺍﻡ‪ .‬ﺩﻟﻢ ﻣﻴﺨﻮﺍﺳﺖ ﺑﻤﻴﻬﻦ ﺧﻮﺩ ﻧﻴﻜﻲ ﻛﻨﻢ‪ .‬ﻫﻤﭽﻮﻥ‬ ‫ﺟﻮﺍﻧﻬﺎﻱ ﻓﺮﺍﻧﺴﻪ ﻭ ﺍﻧﮕﻠﻴﺲ ﺟﺎﻧﻔﺸﺎﻧﻴﻬﺎ ﻧﻤﺎﻳﻢ‪ .‬ﺩﻟﻢ ﻣﻴﺨﻮﺍﺳﺖ ﻧﻴﺮﻭﻫﺎﻱ ﺟﻮﺍﻧﻲ ﺧﻮﺩ ﺭﺍ ﺩﺭ ﺍﻳﻨﺮﺍﻩ ﺑﻜﺎﺭ ﺍﻧﺪﺍﺯﻡ‪ .‬ﻭﻟﻲ ﻣﻴﺪﻳﺪﻡ‬ ‫ﺩﺭ ﺑﺮﻭﻳﻢ ﺑﺴﺘﻪ ﺍﺳﺖ‪ .‬ﻫﺮﭼﻪ ﻣﻴﺎﻧﺪﻳﺸﻴﺪﻡ ﺭﺍﻩ ﭘﻴﺪﺍ ﻧﻤﻴﻜﺮﺩﻡ‪ .‬ﺑﺴﺮﺑﺎﺯﺧﺎﻧﻪ ﻛﻪ ﺭﻓﺘﻢ ﺩﻟﻢ ﻣﻴﺨﻮﺍﺳﺖ ﺳﺮﺑﺎﺯ ﺧﻮﺑﻲ ﺑﺎﺷﻢ‪،‬‬ ‫ﺟﺮﺑﺰﻩ ﻭ ﺷﺎﻳﺴﺘﮕﻲ ﺍﺯ ﺧﻮﺩ ﻧﺸﺎﻥ ﺩﻫﻢ‪ .‬ﺍﻓﺴﻮﺱ ﻛﻪ ﻣﻴﺪﻳﺪﻡ ﺑﻤﻦ ﺑﺪﮔﻤﺎﻧﻨﺪ‪ ،‬ﺩﻟﮕﺮﻣﻲ ﻧﻤﻴﻨﻤﺎﻳﻨﺪ‪ .‬ﭼﻮﻥ ﻣﻴﺎﻧﺪﻳﺸﻴﺪﻡ ﻣﻴﺪﻳﺪﻡ‬ ‫ﺁﻧﻬﺎ ﻫﻢ ﺣﻖ ﺩﺍﺭﻧﺪ‪ .‬ﺍﺯ ﺩﺭﺩ ﻭ ﺍﻧﺪﻭﻩ ﺑﺨﻮﺩ ﻣﻴﭙﻴﭽﻴﺪﻡ‪.«...‬‬ ‫ﺷﻤﺎ ﺍﻳﻦ ﺟﻤﻠﻪ ﻫﺎ ﺭﺍ ﺑﻴﻨﺪﻳﺸﻴﺪ‪ :‬ﻛﺪﺍﻣﺶ ﺭﺍﺳﺖ ﻧﻴﺴﺖ؟!‪ ..‬ﺑﻜﺪﺍﻣﺶ ﭘﺎﺳﺨﻲ ﺗﻮﺍﻥ ﺩﺍﺩ؟!‪ ..‬ﺩﺭ ﺟﻨﺒﺶ ﻣﺸﺮﻭﻃﻪ ﻛﻪ‬ ‫ﺍﻳﻦ ﺟﺪﺍﻳﻴﻬﺎ ﺑﻬﻢ ﺧﻮﺭﺩﻩ ﺁﺯﺍﺩﻳﺨﻮﺍﻫﺎﻥ ـ ﺍﻳﺮﺍﻧﻲ ﻭ ﮔﺮﺟﻲ ﻭ ﻗﻔﻘﺎﺯﻱ ﻭ ﺍﺭﻣﻨﻲ ـ ﺑﻬﻢ ﺁﻣﻴﺨﺘﻪ ﺑﻮﺩﻧﺪ‪ .‬ﺍﺯ ﺍﺭﻣﻨﻴﺎﻥ ﺟﺎﻧﻔﺸﺎﻧﻴﻬﺎ‬ ‫ﺩﻳﺪﻩ ﺷﺪ ﻭ ﻳﻔﺮﻣﺨﺎﻥ ﻭ ﭘﺘﺮﻭﺳﺨﺎﻥ ﺟﺎ ﺑﺮﺍﻱ ﺧﻮﺩ ﺩﺭ ﺗﺎﺭﻳﺦ ﺍﻳﺮﺍﻥ ﺑﺎﺯ ﻛﺮﺩﻧﺪ‪ .‬ﻭﻟﻲ ﺍﻣﺮﻭﺯ ﺑﺎ ﺣﺎﻝ ﻛﻨﻮﻧﻲ ﺁﻳﺎ ﻣﻴﺘﻮﺍﻥ‬ ‫ﺟﺎﻧﻔﺸﺎﻧﻲ ﺍﺯ ﺁﻧﺎﻥ ﭼﺸﻢ ﺩﺍﺷﺖ؟!‪..‬‬

‫٭٭٭‬ ‫‪ ٢٣‬ـ ﺑﺎﻳﺪ ﺍﻳﻠﻬﺎ ﺭﺍ ﺑﺤﺎﻝ ﺧﻮﺩ ﻧﮕﺰﺍﺷﺖ‪:‬‬ ‫ﺩﺭﺑﺎﺭﻩ ﺍﻳﻠﻬﺎ ﺑﻬﻴﭻ ﮔﻔﺘﮕﻮﻳﻲ ﻧﻴﺎﺯ ﻧﻴﺴﺖ‪ .‬ﺩﺭ ﺯﻧﺪﮔﺎﻧﻲ ﺍﻣﺮﻭﺯﻱ ﺁﻧﭽﻪ ﺑﺎﻳﺪ ﻧﺒﻮﺩ ﺍﻳﻦ ﺍﻳﻠﻬﺎﺳﺖ‪ .‬ﺍﻳﻨﻬﺎ ﮔﺬﺷﺘﻪ ﺍﺯ ﺁﻧﻜﻪ‬ ‫ﺧﻮﺩﺷﺎﻥ ﺩﺭ ﺯﻧﺪﮔﺎﻧﻲ ﺑﺴﻴﺎﺭ ﭘﺲ ﻣﺎﻧﺪﻩ ﺍﻧﺪ ﻭ ﺷﻴﻮﻩ ﺯﻳﺴﺖ ﺍﻳﺸﺎﻥ ﻳﺎﺩﮔﺎﺭ ﺯﻣﺎﻧﻬﺎﻱ ﭘﻴﺶ ﺍﺯ ﺗﻤﺪﻧﺴﺖ‪ ،‬ﻣﺎﻳﻪ ﺁﺯﺍﺭ ﺩﻳﮕﺮﺍﻥ‬ ‫ﻫﻢ ﻫﺴﺘﻨﺪ‪ .‬ﻫﺮ ﺯﻣﺎﻥ ﻛﻪ ﺩﻭﻟﺖ ﻧﺎﺗﻮﺍﻧﺴﺖ ﻛﺎﺭ ﺍﻳﻨﻬﺎ ﺩﺯﺩﻱ ﻭ ﺭﺍﻫﺰﻧﻲ ﻭ ﺗﺎﺭﺍﺟﮕﺮﻱ ﺍﺳﺖ‪ .‬ﺭﻭﺳﺘﺎﻳﻴﺎﻥ ﺑﻜﺸﺖ ﺧﻮﺩ ﺍﻳﻤﻦ‬ ‫ﻧﻤﻴﺒﺎﺷﻨﺪ‪ ،‬ﺑﺎﺯﺭﮔﺎﻧﺎﻥ ﺑﻜﺎﻻﻱ ﺧﻮﺩ ﺑﻴﻤﻨﺎﻛﻨﺪ‪ ،‬ﮔﻠﻪ ﺩﺍﺭﺍﻥ ﺑﮕﻠﻪ ﻫﺎﻱ ﺧﻮﺩ ﻣﻴﺘﺮﺳﻨﺪ‪ .‬ﻫﻤﻴﺸﻪ ﻳﻜﻲ ﺍﺯ ﮔﻠﻪ ﻫﺎﻱ ﺑﻴﮕﺎﻧﮕﺎﻥ‬ ‫ﺭﺍﻫﺰﻧﻴﻬﺎﻱ ﺍﻳﻨﺎﻥ ﻭ ﻧﺎﺍﻳﻤﻦ ﺑﻮﺩﻥ ﺭﺍﻫﻬﺎﻱ ﺑﺎﺯﺭﮔﺎﻧﻲ ﺑﻮﺩﻩ ﺍﺳﺖ‪ .‬ﻣﺎ ﺍﻳﻨﻬﺎ ﺭﺍ ﭼﺮﺍ ﻧﮕﻪ ﺩﺍﺷﺘﻴﻢ؟!‪ ..‬ﺑﺎ ﺑﻮﺩﻥ ﺍﻳﻨﻬﺎ ﺁﻳﺎ ﺩﻳﮕﺮﺍﻥ‬ ‫ﺣﻖ ﻧﺪﺍﺭﻧﺪ ﺗﻮﺩﻩ ﻣﺎ ﺭﺍ »ﻧﻴﻢ ﻭﺣﺸﻲ« ﺧﻮﺍﻧﻨﺪ؟!‪ ..‬ﺁﻳﺎ ﺣﻖ ﻧﺪﺍﺭﻧﺪ ﺑﻤﺎ ﺑﺨﻨﺪﻧﺪ؟!‪..‬‬ ‫ﺑﺎ ﺍﻳﻦ ﻋﻴﺐ ﺑﺰﺭﮒ ﺩﺭ ﺗﻮﺩﻩ ﺗﺎﻥ‪ ،‬ﺁﻳﺎ ﺷﻤﺎ ﻣﻴﺨﻮﺍﻫﻴﺪ ﻫﻤﮕﺎﻡ ﺩﻳﮕﺮﺍﻥ ﺑﺎﺷﻴﺪ؟!‪ ..‬ﻣﻴﺨﻮﺍﻫﻴﺪ ﺩﺭ ﻣﻴﺪﺍﻥ ﺳﻴﺎﺳﺖ ﭘﺲ‬ ‫ﻧﻤﺎﻧﻴﺪ؟!‪ ..‬ﺁﻳﺎ ﺍﻳﻨﺴﺖ ﺍﻣﻴﺪ ﺷﻤﺎ؟!‪..‬‬ ‫ﻋﻴﺐ ﺍﻳﻦ ﺍﻳﻠﻬﺎ ﺗﻨﻬﺎ ﭼﺎﺩﺭﻧﺸﻴﻨﻲ ﻭ ﻳﺎ ﻛﻮﭺ ﻳﻴﻼﻕ ﻭ ﻗﺸﻼﻕ ﻧﻴﺴﺖ‪ .‬ﮔﻮﻳﺎ ﺍﻳﻦ ﻛﺎﺭﻫﺎ ﺑﺴﻴﺎﺭ ﻛﻢ ﺷﺪﻩ ﺍﺳﺖ‪ .‬ﻋﻴﺐ‬ ‫ﺑﺰﺭﮒ ﺁﻧﻬﺎ ﺍﻳﻨﺴﺖ ﻛﻪ ﺯﻧﺪﮔﺎﻧﻲ ﺍﻳﻠﻲ ﺭﺍ ﻧﮕﺎﻩ ﺩﺍﺷﺘﻪ ﺍﻧﺪ‪ .‬ﻫﺮ ﺍﻳﻠﻲ ﺧﻮﺩ ﺭﺍ ﺟﺪﺍ ﻣﻴﮕﻴﺮﺩ‪ ،‬ﺣﻜﻮﻣﺖ ﻳﺎ ﺍﺩﺍﺭﻩ ﻫﺎﻱ ﺩﻭﻟﺘﻲ ﺭﺍ‬ ‫ﻧﻤﻴﺸﻨﺎﺳﻨﺪ‪ ،‬ﺍﺧﺘﻴﺎﺭﺷﺎﻥ ﺑﻴﺶ ﺍﺯ ﻫﻤﻪ ﺩﺭ ﺩﺳﺖ ﺍﻳﻞ ﺑﻴﻜﻴﻬﺎ ﻭ ﺍﻳﻠﺨﺎﻧﻴﻬﺎﺳﺖ‪ ،‬ﺑﻜﺸﺎﻭﺭﺯﻱ ﺍﺭﺝ ﻧﮕﺰﺍﺭﺩﻩ ﺗﺎ ﻣﻴﺘﻮﺍﻧﻨﺪ ﺑﺂﻥ‬ ‫ﻧﻤﻴﭙﺮﺩﺍﺯﻧﺪ‪ ،‬ﺑﻴﺶ ﺍﺯ ﻫﻤﻪ ﮔﻠﻪ ﺩﺍﺭﻱ ﺭﺍ ﺩﻧﺒﺎﻝ ﻣﻴﻜﻨﻨﺪ‪ ،‬ﺍﻧﺪﻳﺸﻪ ﺗﺎﺭﺍﺝ ﻭ ﺗﺎﺧﺖ ﻭ ﺗﺎﺯ ﺭﺍ ﺍﺯ ﺳﺮ ﺑﻴﺮﻭﻥ ﻧﻤﻴﻜﻨﻨﺪ‪ ،‬ﺩﺯﺩﻱ ﻭ‬ ‫ﺭﺍﻫﺰﻧﻲ ﺭﺍ ﺑﺪ ﻧﻤﻴﺸﻤﺎﺭﻧﺪ‪ .‬ﺍﻳﻨﻬﺎﺳﺖ ﺑﺪﻳﻬﺎﻱ ﺁﻧﻬﺎ‪.‬‬ ‫ﻣﻦ ﮔﺎﻫﻲ ﻣﻴﺸﻨﻮﻡ ﻛﺴﺎﻧﻲ ﺑﺂﻧﺎﻥ ﭘﺸﺘﻴﺒﺎﻧﻲ ﻣﻴﻨﻤﺎﻳﻨﺪ‪ .‬ﺍﻳﻦ ﻛﺴﺎﻥ ﺭﺍ ﺟﺰ ﺩﺷﻤﻦ ﻭ ﺑﺪﺧﻮﺍﻩ ﺗﻮﺩﻩ ﻧﺘﻮﺍﻥ ﺷﻨﺎﺧﺖ‪.‬‬ ‫ﺑﺎﻳﺪ ﻫﻤﻪ ﺍﻳﻦ ﺍﻳﻠﻬﺎ ﺭﺍ ﺩﻩ ﻧﺸﻴﻦ ﮔﺮﺩﺍﻧﻴﺪﻩ ﻫﻤﻪ ﺭﺍ ﺑﻜﺸﺎﻭﺭﺯﻱ ﻭ ﺩﻳﮕﺮ ﻛﺎﺭﻫﺎﻱ ﺳﻮﺩﻣﻨﺪ ﻭﺍﺩﺍﺷﺖ‪ .‬ﺁﻧﮕﺎﻩ ﺑﺠﺎﻱ ﺍﻳﻞ‬ ‫ﺑﻴﻜﻲ ﻳﺎ ﺍﻳﻠﺨﺎﻧﻲ ﺍﺩﺍﺭﻩ ﻫﺎﻱ ﺩﻭﻟﺘﻲ ﺩﺭ ﻣﻴﺎﻥ ﺁﻧﻬﺎ ﺑﺮﭘﺎ ﮔﺮﺩﺍﻧﻴﺪ‪ .‬ﺍﻳﻦ ﻛﺎﺭ ﺩﺷﻮﺍﺭ ﻧﻴﺴﺖ‪.‬‬

‫ﺩﺭ ﺭﺍﻩ ﺳﻴﺎﺳﺖ ‪ /‬ﺍﺣﻤﺪ ﻛﺴﺮﻭﻱ‬

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‫ﺩﺭﺑﺎﺭﻩ ﺭﻭﺳﺘﺎﻳﻴﺎﻥ ﻭ ﺍﻳﻠﻬﺎ ﻧﻜﺘﻪ ﺑﺰﺭﮔﺘﺮ ﺍﻳﻨﺴﺖ ﻛﻪ ﺁﻧﺎﻥ ﺑﺎ ﺗﻨﻬﺎﻱ ﻧﻴﺮﻭﻣﻨﺪ ﻭ ﻧﻴﺮﻭﻫﺎﻱ ﻣﻐﺰﻱ ﻧﺎﻓﺮﺳﻮﺩﻩ ﺧﻮﺩ ﺑﺮﺍﻱ‬ ‫ﺁﻳﻨﺪﻩ ﺍﻳﻦ ﺗﻮﺩﻩ ﺍﻣﻴﺪﮔﺎﻫﻲ ﻫﺴﺘﻨﺪ‪ .‬ﻣﺎ ﺍﮔﺮ ﺁﻧﻬﺎ ﺭﺍ ﺍﺯ ﺁﻥ ﺗﺎﺭﻳﻜﻴﻬﺎ ﻛﻪ ﺍﻓﺘﺎﺩﻩ ﺍﻧﺪ ﺑﻴﺮﻭﻥ ﺁﻭﺭﻳﻢ ﻭ ﺑﺂﻣﻴﻐﻬﺎﻱ ﺯﻧﺪﮔﻲ ﺁﺷﻨﺎ‬ ‫ﮔﺮﺩﺍﻧﻴﻢ ﻭ ﺁﻧﻬﺎ ﺭﺍ ﺑﺘﻜﺎﻥ ﺁﻭﺭﺩﻩ ﺑﭙﺎﻳﻪ ﺩﻳﮕﺮﺍﻥ ﺭﺳﺎﻧﻴﻢ‪ ،‬ﺩﺭ ﺁﻳﻨﺪﻩ ﭼﻪ ﺑﺴﺎ ﺩﺍﻧﺸﻤﻨﺪﺍﻥ ﻭ ﻣﺮﺩﺍﻥ ﺑﺮﺟﺴﺘﻪ ﻛﻪ ﺍﺯ ﻣﻴﺎﻥ ﺁﻧﻬﺎ‬ ‫ﺑﻴﺮﻭﻥ ﺁﻳﺪ ﻭ ﭼﻪ ﺑﺴﺎ ﻛﺎﺭﻫﺎﻱ ﺑﺰﺭﮒ ﺗﺎﺭﻳﺨﻲ ﻛﻪ ﺑﺎ ﺩﺳﺖ ﺁﻧﻬﺎ ﺍﻧﺠﺎﻡ ﮔﻴﺮﺩ‪.‬‬

‫٭٭٭‬ ‫‪ ٢٤‬ـ ﺑﺎﻳﺪ ﻛﺘﺎﺑﻬﺎﻱ ﺳﻮﺩﻣﻨﺪ ﺑﺴﻴﺠﻴﺪ‪:‬‬ ‫ﺩﺭﺑﺎﺭﻩ ﺑﻴﺴﻮﺍﺩﻱ ﺗﻮﺩﻩ ﻭ ﺭﻭﺍﺝ ﻧﮕﺮﻓﺘﻦ ﺩﺍﻧﺸﻬﺎ ﻭ ﻫﻨﺮﻫﺎﻱ ﺍﺭﻭﭘﺎﻳﻲ ﻭ ﭼﺎﺭﻩ ﻛﺎﺭ ﺟﺎﻱ ﮔﻔﺘﮕﻮ ﻧﻴﺴﺖ‪ .‬ﻧﻮﺩ ﺩﺭﺻﺪ‬ ‫ﻣﺮﺩﻡ ﺑﻴﺴﻮﺍﺩﻧﺪ ﻭ ﺑﺮﺍﻱ ﭼﺎﺭﻩ ﺑﺎﻳﺪ ﺑﺸﻤﺎﺭﻩ ﺩﺑﺴﺘﺎﻧﻬﺎ ﻭ ﺩﺍﻧﺸﻜﺪﻩ ﻫﺎ ﺩﺭ ﺷﻬﺮﻫﺎ ﺍﻓﺰﻭﺩﻩ ﺷﻮﺩ‪ .‬ﺩﺭ ﺩﻳﻪ ﻫﺎ ﻧﻴﺰ ﺩﺭ ﻫﺮﻳﻜﻲ ﺍﺯ‬ ‫ﺁﻧﻬﺎ ﺑﺎﺭﻱ ﻳﻚ ﺩﺑﺴﺘﺎﻥ ﺑﻨﻴﺎﺩ ﻳﺎﺑﺪ‪ .‬ﺑﺎﻳﺪ ﺳﻮﺍﺩ ﻫﻤﮕﻲ ﺑﺎﺷﺪ‪ .‬ﺍﻳﻦ ﻛﺎﺭ ﺑﺎﻳﺪ ﻫﺮﭼﻪ ﺯﻭﺩﺗﺮ ﺁﻏﺎﺯ ﺷﻮﺩ ﻭ ﻫﺮﭼﻪ ﺗﻨﺪﺗﺮ ﭘﻴﺶ‬ ‫ﺭﻭﺩ‪ .‬ﺩﺭ ﺍﻳﻦ ﺑﺎﺭﻩ ﻫﺎ ﺟﺎﻱ ﮔﻔﺘﮕﻮ ﻧﻴﺴﺖ‪.‬‬ ‫ﺟﺎﻱ ﮔﻔﺘﮕﻮ ﺩﺭ ﺁﻧﺴﺖ ﻛﻪ ﻣﺮﺩﻡ ﭼﻮﻥ ﺑﺎﺳﻮﺍﺩ ﮔﺮﺩﻳﺪﻧﺪ ﺩﺭ ﭘﻲ ﺧﻮﺍﻧﺪﻥ ﺧﻮﺍﻫﻨﺪ ﺑﻮﺩ ﻭ ﻛﺘﺎﺑﻬﺎ ﺑﺮﺍﻱ ﺧﻮﺍﻧﺪﻥ‬ ‫ﺧﻮﺍﻫﻨﺪ ﺧﻮﺍﺳﺖ‪ .‬ﭘﺲ ﺟﺎﻱ ﭘﺮﺳﺸﺴﺖ ﻛﻪ ﭼﻪ ﻛﺘﺎﺑﻬﺎﻳﻲ ﺑﺨﻮﺍﻧﻨﺪ؟‪ ..‬ﺍﮔﺮ ﻛﺘﺎﺑﻬﺎﻱ ﻣﺎ ﻫﻤﻴﻨﻬﺎﺳﺖ ﻛﻪ ﻫﺴﺖ ﺑﻴﮕﻤﺎﻥ ﺯﻳﺎﻥ‬ ‫ﺑﺎﺳﻮﺍﺩﻱ ﺑﻴﺸﺘﺮ ﺍﺯ ﺳﻮﺩ ﺁﻥ ﺧﻮﺍﻫﺪ ﺑﻮﺩ‪.‬‬ ‫ﭼﻨﺎﻧﻜﻪ ﮔﻔﺘﻪ ﺍﻳﻢ ﺑﺰﺭﮔﺘﺮﻳﻦ ﮔﺮﻓﺘﺎﺭﻱ ﺩﺭ ﺍﻳﻦ ﺗﻮﺩﻩ ﮔﻤﺮﺍﻫﻴﻬﺎ ﻭ ﻧﺎﺩﺍﻧﻴﻬﺎﻱ ﺍﻧﺒﻮﻩ ﮔﻮﻧﺎﮔﻮﻧﻴﺴﺖ ﻛﻪ ﺑﻌﻨﻮﺍﻥ ﻛﻴﺸﻬﺎ ﻳﺎ‬ ‫ﻓﻠﺴﻔﻪ ﻳﺎ ﺻﻮﻓﻴﮕﺮﻱ ﻳﺎ ﻣﺎﺩﻳﮕﺮﻱ ﺩﺭ ﻣﻴﺎﻧﺴﺖ ﻭ ﭘﻴﺪﺍﺳﺖ ﻛﻪ ﺍﻧﺒﺎﺭ ﺁﻧﻬﺎ ﻛﺘﺎﺑﻬﺎﺳﺖ ﻛﻪ ﻛﺴﺎﻧﻲ ﺁﻧﻬﺎ ﺭﺍ ﻫﺮﭼﻪ ﺑﻴﺸﺘﺮ ﺧﻮﺍﻧﻨﺪ‬ ‫ﺑﻴﺸﺘﺮ ﺁﻟﻮﺩﻩ ﺧﻮﺍﻫﻨﺪ ﺑﻮﺩ‪ .‬ﺍﻳﻨﺴﺖ ﺩﺭ ﺍﻳﺮﺍﻥ ﺑﺎﺳﻮﺍﺩﺍﻥ »ﺭﻭﻳﻬﻤﺮﻓﺘﻪ« ﺁﻟﻮﺩﻩ ﺗﺮ ﺍﺯ ﺑﻴﺴﻮﺍﺩﺍﻥ ﻣﻴﺒﺎﺷﻨﺪ‪.‬‬ ‫ﺩﺭ ﺟﻨﺒﺶ ﻣﺸﺮﻭﻃﻪ ﺍﻳﻦ ﻧﻴﻚ ﺁﺯﻣﻮﺩﻩ ﺷﺪ‪ .‬ﺩﺭ ﺁﻥ ﺟﻨﺒﺶ ﺩﺭ ﻣﻴﺎﻥ ﺁﺯﺍﺩﻳﺨﻮﺍﻫﺎﻥ ﺑﻴﺴﻮﺍﺩﻫﺎ ﺑﻬﺘﺮ ﻭ ﭘﺎﻓﺸﺎﺭﺗﺮ ﺍﺯ‬ ‫ﺑﺎﺳﻮﺍﺩﺍﻥ ﺑﻮﺩﻧﺪ‪ .‬ﺑﻴﺸﺘﺮ ﺳﺮﺩﺳﺘﮕﺎﻥ ﻭ ﺟﺎﻧﻔﺸﺎﻧﺎﻥ ﻳﺎ ﺳﻮﺍﺩ ﻧﻤﻴﺪﺍﺷﺘﻨﺪ )ﻫﻤﭽﻮﻥ ﺳﺘﺎﺭﺧﺎﻥ ﻭ ﺑﺎﻗﺮﺧﺎﻥ ﻭ ﻳﺎﺭﻣﺤﻤﺪﺧﺎﻥ ﻭ ﻣﺎﻧﻨﺪ‬ ‫ﺁﻧﻬﺎ( ﻭ ﻳﺎ ﺍﮔﺮ ﻣﻴﺪﺍﺷﺘﻨﺪ ﺑﺎﻳﻦ ﻛﺘﺎﺑﻬﺎ ﻛﻢ ﭘﺮﺩﺍﺧﺘﻪ ﺑﻮﺩﻧﺪ )ﻫﻤﭽﻮﻥ ﺣﻴﺪﺭﻋﻤﻮﺍﻏﻠﻲ ﻭ ﻳﻔﺮﻣﺨﺎﻥ ﻭ ﺩﻳﮕﺮﺍﻥ(‪.‬‬ ‫ﺍﻣﺮﻭﺯ ﻫﻢ ﺷﻤﺎ ﺍﮔﺮ ﻣﺮﺩﺍﻥ ﻭ ﺯﻧﺎﻥ ﺑﻴﺴﻮﺍﺩ ﺭﻭﺳﺘﺎﻳﻲ ﺭﺍ ﺑﺎ ﻣﺮﺩﺍﻥ ﻭ ﺯﻧﺎﻥ ﺩﺭﺳﺨﻮﺍﻧﺪﻩ ﺷﻬﺮﻱ‪ ،‬ﺍﺯ ﺩﻳﺪﻩ ﺷﺎﻳﻨﺪﮔﻲ‬ ‫ﺑﺰﻧﺪﮔﺎﻧﻲ ﻭ ﺳﻮﺩﻣﻨﺪﻱ ﺑﻜﺸﻮﺭ ﻭ ﺗﻮﺩﻩ‪ ،‬ﺑﺴﻨﺠﺶ ﮔﺰﺍﺭﻳﺪ ﻫﺮ ﺁﻳﻨﻪ ﺭﻭﻳﻬﻤﺮﻓﺘﻪ ﺁﻧﻬﺎ ﺑﻬﺘﺮ ﺍﺯ ﺭﻭﻳﻬﻤﺮﻓﺘﻪ ﺍﻳﻨﻬﺎﺳﺖ‪.‬‬ ‫ﺍﻳﻨﻬﺎ ﭼﻴﺰﻫﺎﻳﻴﺴﺖ ﻛﻪ ﻣﺎ ﺑﺎﺭﻫﺎ ﮔﻔﺘﻪ ﺍﻳﻢ ﻭ ﺷﻤﺎ ﻧﻴﻚ ﻣﻴﺪﺍﻧﻴﺪ‪ .‬ﺍﺯ ﺍﻳﻨﺠﺎﺳﺖ ﻛﻪ ﻣﺎ ﻳﻜﻲ ﺍﺯ ﻛﻮﺷﺸﻬﺎﻱ ﺧﻮﺩ ﺁﻧﺮﺍ‬ ‫ﮔﺮﺩﺍﻧﻴﺪﻩ ﺍﻳﻢ ﻛﻪ ﺍﺯ ﻳﻜﺴﻮ ﺍﻳﻦ ﻛﺘﺎﺑﻬﺎﻱ ﺯﻳﺎﻧﻤﻨﺪ ﺭﺍ ﺗﺎ ﻣﻴﺘﻮﺍﻧﻴﻢ ﺍﺯ ﻣﻴﺎﻥ ﻣﻴﺒﺮﻳﻢ ﻭ ﺍﺯ ﻳﻜﺴﻮ ﺑﻪ ﭘﺪﻳﺪ ﺁﻭﺭﺩﻥ ﻛﺘﺎﺑﻬﺎﻱ‬ ‫ﺳﻮﺩﻣﻨﺪ ﻳﺎ ﺑﻲ ﺯﻳﺎﻥ ـ ﺩﺭ ﺯﻣﻴﻨﻪ ﺩﺍﻧﺶ ﻭ ﺗﺎﺭﻳﺦ ﻭ ﺁﻣﻴﻐﻬﺎﻱ ﺯﻧﺪﮔﺎﻧﻲ ـ ﻣﻴﭙﺮﺩﺍﺯﻳﻢ‪.‬‬ ‫ﺩﺭ ﺍﻳﻦ ﻛﺸﻮﺭ ﺍﺯ ﺷﺼﺖ ﺳﺎﻝ ﭘﻴﺶ ﮔﻔﺘﮕﻮ ﺍﺯ ﺩﻳﮕﺮ ﮔﺮﺩﺍﻧﻴﺪﻥ ﺍﻟﻔﺒﺎ ﺭﻓﺘﻪ ﺍﺳﺖ‪ .‬ﺩﺭ ﺍﻳﻦ ﺑﺎﺭﻩ ﻣﻴﺮﺯﺍ ﻓﺘﺤﻌﻠﻲ‬ ‫ﺁﺧﻮﻧﺪﻑ ﻭ ﻣﻴﺮﺯﺍ ﻣﻠﻜﻢ ﺧﺎﻥ ﻭ ﺩﻳﮕﺮﺍﻥ ﻛﺘﺎﺑﻬﺎ ﻧﻮﺷﺘﻪ ﺍﻧﺪ ﻭ ﺯﻳﺎﻧﻬﺎﻱ ﺑﺴﻴﺎﺭ ﺍﻟﻔﺒﺎﻱ ﻛﻨﻮﻧﻲ ﺭﺍ ﻧﻴﻚ ﻧﺸﺎﻥ ﺩﺍﺩﻩ ﺍﻧﺪ‪ .‬ﭼﻨﺪ‬ ‫ﮔﻮﻧﻪ ﺍﻟﻔﺒﺎﻱ ﻧﻮ ﺑﺮﺍﻱ ﮔﺰﺍﺭﺩﻥ ﺑﺠﺎﻱ ﺁﻥ ﺳﺎﺧﺘﻪ ﺷﺪﻩ‪.‬‬ ‫ﺍﻳﻦ ﻛﻮﺷﺸﻬﺎ ﺩﺭ ﺟﺎﻱ ﺧﻮﺩ ﺑﻮﺩﻩ‪ .‬ﺑﻴﮕﻤﺎﻥ ﻳﻜﻲ ﺍﺯ ﺷﻮﻧﺪﻫﺎﻱ ﺑﻴﺴﻮﺍﺩﻱ ﺍﻳﺮﺍﻧﻴﺎﻥ ﺳﺨﺘﻲ ﺍﻳﻦ ﺍﻟﻔﺒﺎ ﺑﻮﺩﻩ‪ .‬ﺍﻣﺮﻭﺯﻩ ﻫﻢ‬ ‫ﻳﻜﻲ ﺍﺯ ﺳﻨﮕﻬﺎ ﺩﺭ ﺭﺍﻩ ﺭﻭﺍﺝ ﺩﺍﻧﺸﻬﺎ ﻭ ﻫﻨﺮﻫﺎﻱ ﺍﺭﻭﭘﺎﻳﻲ ﻫﻤﺎﻥ ﻣﻴﺒﺎﺷﺪ‪ .‬ﺩﺭ ﺍﻳﻦ ﺑﺎﺭﻩ ﻫﺎ ﺟﺎﻱ ﺳﺨﻦ ﻧﻴﺴﺖ‪.‬‬

‫ﺩﺭ ﺭﺍﻩ ﺳﻴﺎﺳﺖ ‪ /‬ﺍﺣﻤﺪ ﻛﺴﺮﻭﻱ‬

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‫ﺟﺎﻱ ﺳﺨﻦ ﺁﻧﺴﺖ ﻛﻪ ﻣﺎ ﭼﻮﻥ ﺍﻟﻔﺒﺎﻱ ﺁﺳﺎﻥ ﻭ ﺑﺴﺎﻣﺎﻧﻲ ﺭﺍ ﺩﺭ ﺍﻳﺮﺍﻥ ﺭﻭﺍﺝ ﺩﺍﺩﻩ ﻛﺎﺭ ﺧﻮﺍﻧﺪﻥ ﺭﺍ ﺁﺳﺎﻧﺘﺮ ﮔﺮﺩﺍﻧﻴﻢ‪،‬‬ ‫ﺍﮔﺮ ﻛﺘﺎﺑﻬﺎﻱ ﻣﺎ ﺑﺮﺍﻱ ﺧﻮﺍﻧﺪﻥ ﻫﻤﻴﻨﻬﺎ ﺧﻮﺍﻫﺪ ﺑﻮﺩ ﻛﻪ ﻫﺴﺖ‪ ،‬ﭼﻨﺎﻧﻜﻪ ﮔﻔﺘﻴﻢ ﺑﻴﮕﻤﺎﻥ ﺯﻳﺎﻥ ﻛﺎﺭ ﺑﻴﺶ ﺍﺯ ﺳﻮﺩﺵ ﺧﻮﺍﻫﺪ‬ ‫ﺑﻮﺩ‪.‬‬ ‫ﻫﻤﺎﻥ ﺩﺍﺳﺘﺎﻥ ﺍﻟﻔﺒﺎ ﺭﺍ ﻣﺎ ﺍﺯ ﺩﻳﺪﻩ ﺩﻭﺭ ﻧﺪﺍﺷﺘﻪ ﺍﻳﻢ ﻭ ﺷﺎﻳﺪ ﺑﻴﺸﺘﺮ ﺷﻤﺎ ﺁﮔﺎﻫﻴﺪ ﻛﻪ ﺩﺭ ﺁﻥ ﺑﺎﺭﻩ ﻧﻴﺰ ﮔﺎﻣﻬﺎﻳﻲ ﺑﺮﺩﺍﺷﺘﻪ ﺍﻳﻢ‬ ‫ﻛﻪ ﻫﻤﺎﻥ ﻛﻪ ﻫﻨﮕﺎﻣﺶ ﺭﺳﻴﺪ ﺑﻴﺪﺭﻧﮓ ﺁﻧﺮﺍ ﺑﻜﺎﺭ ﺑﻨﺪﻳﻢ‪ .‬ﻭﻟﻲ ﻣﺎ ﻛﻮﺷﺶ ﺑﻨﺎﺑﻮﺩﻱ ﻛﺘﺎﺑﻬﺎﻱ ﺯﻳﺎﻧﻤﻨﺪ ﻭ ﭘﺪﻳﺪ ﺁﻭﺭﺩﻥ‬ ‫ﻛﺘﺎﺑﻬﺎﻱ ﺳﻮﺩﻣﻨﺪ ﺩﻳﮕﺮ ﺭﺍ ﺑﺎﻳﺎﺗﺮ ﺍﺯ ﺁﻥ ﺩﺍﻧﺴﺘﻪ ﺍﻳﻦ ﻛﺎﺭ ﺭﺍ ﺑﺠﻠﻮ ﺍﻧﺪﺍﺧﺘﻪ ﺍﻳﻢ‪.‬‬

‫٭٭٭‬ ‫‪ ٢٥‬ـ ﻓﺮﻫﻨﮓ ﺩﺭ ﻣﻌﻨﻲ ﻭﺍﻻﺗﺮﺵ ﻧﻴﺮﻭﻣﻨﺪ ﮔﺮﺩﺍﻧﻴﺪﻥ ﺭﻭﺍﻧﻬﺎﺳﺖ‪:‬‬ ‫ﺩﺭﺑﺎﺭﻩ ﻓﺮﻫﻨﮓ ﺳﺨﻨﻬﺎﻱ ﮔﻔﺘﻨﻲ ﻓﺮﺍﻭﺍﻧﺘﺮ ﺍﺳﺖ‪ .‬ﺍﺯ ﺩﺳﺘﮕﺎﻫﻲ ﻛﻪ ﺍﻣﺮﻭﺯ ﺩﺭ ﺍﻳﺮﺍﻥ ﺑﻨﺎﻡ ﻓﺮﻫﻨﮓ ﻫﺴﺖ ﺟﺎﻱ ﺑﺴﻴﺎﺭ‬ ‫ﺍﻓﺴﻮﺳﺴﺖ ﻛﻪ ﻧﺘﻴﺠﻪ ﻭﺍﺭﻭﻧﻪ ﺑﺪﺳﺖ ﻣﻴﺂﻳﺪ‪ .‬ﺭﻭﺷﻨﺘﺮ ﮔﻮﻳﻢ‪ :‬ﺑﺠﺎﻱ ﺳﻮﺩ ﺯﻳﺎﻥ ﺍﺯ ﺁﻥ ﺑﺮﻣﻴﺨﻴﺰﺩ‪.‬‬ ‫ﻣﺎ ﺍﮔﺮ ﺩﺭﺑﺎﺭﻩ ﺑﻨﻴﺎﺩﮔﺰﺍﺭﺍﻥ ﺍﻳﻦ ﺩﺳﺘﮕﺎﻩ ﺑﺪﮔﻤﺎﻥ ﻧﺒﺎﺷﻴﻢ ﻭ ﺑﺪﺧﻮﺍﻫﺸﺎﻥ ﻧﺸﻨﺎﺳﻴﻢ‪ ،‬ﻧﺎﭼﺎﺭﻳﻢ ﺑﮕﻮﻳﻴﻢ ﻣﻌﻨﻲ ﻓﺮﻫﻨﮓ ﺭﺍ‬ ‫ﻧﺪﺍﻧﺴﺘﻪ ﺍﻧﺪ ﻭ ﻛﺎﺭﺷﺎﻥ ﺍﺯ ﺭﻭﻱ ﻓﻬﻢ ﻭ ﺑﻴﻨﺶ ﻧﺒﻮﺩﻩ ﺍﺳﺖ‪ .‬ﭼﻮﻥ ﺩﻳﺪﻩ ﺍﻧﺪ ﺩﺭ ﺍﺭﻭﭘﺎ ﺩﺑﺴﺘﺎﻧﻬﺎ ﻭ ﺩﺑﻴﺮﺳﺘﺎﻧﻬﺎ ﻫﺴﺖ ﺧﻮﺍﺳﺘﻪ ﺍﻧﺪ‬ ‫ﻣﺎﻧﻨﺪ ﺁﻧﻬﺎ ﺩﺭ ﺍﻳﺮﺍﻥ ﻫﻢ ﺑﺎﺷﺪ ﻭ ﭼﻨﻴﻦ ﺩﺍﻧﺴﺘﻪ ﺍﻧﺪ ﻛﻪ ﻫﺮﭼﻪ ﺩﺭ ﻛﺘﺎﺑﻬﺎﺳﺖ ﺍﮔﺮ ﺑﺠﻮﺍﻧﺎﻥ ﻳﺎﺩ ﺩﻫﻨﺪ ﺳﻮﺩﻣﻨﺪ ﺧﻮﺍﻫﺪ ﺑﻮﺩ‪ ،‬ﻭ‬ ‫ﻫﺮﭼﻪ ﺑﻴﺸﺘﺮ ﺑﻬﺘﺮ‪ .‬ﺩﺍﺳﺘﺎﻥ ﺍﻳﻨﺎﻥ ﺩﺍﺳﺘﺎﻥ ﺁﻥ ﻛﺴﻲ ﺑﻮﺩﻩ ﻛﻪ ﺑﭙﻨﺪﺍﺭﺩ ﺑﭽﻪ ﻫﺎﻳﺶ ﻫﺮﭼﻪ ﺧﻮﺭﺩﻧﺪ ﺧﻮﺭﺩﻩ ﺍﻧﺪ ﻭ ﻫﻴﭻ ﺯﻳﺎﻥ‬ ‫ﻧﺨﻮﺍﻫﺪ ﺩﺍﺷﺖ )ﺍﮔﺮﭼﻪ ﺯﻫﺮﺁﻟﻮﺩ ﺑﺎﺷﺪ( ﻭ ﺧﻮﺭﺩﻥ ﻫﺮﭼﻪ ﻓﺰﻭﻧﺘﺮ ﺑﻬﺘﺮ‪.‬‬ ‫ﺍﻳﻦ ﻓﺮﻫﻨﮓ ﺑﻴﺸﺘﺮ ﺟﻮﺍﻧﺎﻥ ﺭﺍ )ﻧﻪ ﻫﻤﻪ ﺷﺎﻥ ﺭﺍ( ﺍﺯ ﻫﺮ ﺑﺎﺭﻩ ﺗﺒﺎﻩ ﮔﺮﺩﺍﻧﻴﺪﻩ‪ .‬ﻣﻐﺰﻫﺎﺷﺎﻥ ﺍﺯ ﮔﻤﺮﺍﻫﻴﻬﺎ ﻭ ﺑﺪﺁﻣﻮﺯﻳﻬﺎ‬ ‫ﺁﮔﻨﺪﻩ‪ ،‬ﺭﻭﺍﻧﻬﺎ ﻭ ﺧﺮﺩﻫﺎﺷﺎﻥ ﻧﺎﺗﻮﺍﻥ ﺳﺎﺧﺘﻪ‪ ،‬ﺳﻬﺸﻬﺎﺷﺎﻥ ﺍﺯ ﻛﺎﺭ ﺍﻧﺪﺍﺧﺘﻪ ﺍﺳﺖ‪.‬‬ ‫ﺍﻣﺎ ﭼﺎﺭﻩ‪ :‬ﻧﺨﺴﺖ ﺑﺎﻳﺪ ﻣﻌﻨﻲ ﺭﺍﺳﺖ ﻓﺮﻫﻨﮓ ﺩﺍﻧﺴﺘﻪ ﺷﻮﺩ‪ .‬ﻓﺮﻫﻨﮓ ﭼﻴﺴﺖ؟‪ ..‬ﻓﺮﻫﻨﮓ ﻳﺎﺩ ﺩﺍﺩﻥ ﺁﻥ ﭼﻴﺰﻫﺎﻳﻴﺴﺖ‬ ‫ﻛﻪ ﻧﻮﺭﺳﺎﻥ ﻭ ﺟﻮﺍﻧﺎﻥ ﺩﺭ ﺯﻧﺪﮔﺎﻧﻲ ﺁﻳﻨﺪﻩ ﺷﺎﻥ ﺑﺪﺍﻧﺴﺘﻦ ﺁﻧﻬﺎ ﻧﻴﺎﺯ ﺧﻮﺍﻫﻨﺪ ﺩﺍﺷﺖ‪ .‬ﺍﻳﻨﺴﺖ ﻓﺮﻫﻨﮓ‪ .‬ﻓﺮﻫﻨﮓ ﺩﺭ ﻣﻌﻨﻲ‬ ‫ﺭﺍﺳﺖ ﺧﻮﺩ ﻳﺎﺩ ﺩﺍﺩﻥ ﺁﻣﻴﻐﻬﺎﻱ ﺯﻧﺪﮔﺎﻧﻴﺴﺖ‪.‬‬ ‫ﻣﺎ ﭼﻨﺎﻧﻜﻪ ﺩﺭ ﺩﺑﺴﺘﺎﻥ ﺑﺒﭽﮕﺎﻥ ﺧﻮﺍﻧﺪﻥ ﻭ ﻧﻮﺷﺘﻦ ﻳﺎﺩ ﺩﺍﺩﻩ ﻛﻤﻲ ﺍﺯ ﺗﺎﺭﻳﺦ ﻭ ﺟﻐﺮﺍﻓﻲ ﻭ ﺣﺴﺎﺏ ﻭ ﺁﻳﻴﻦ ﺗﻨﺪﺭﺳﺘﻲ ﻭ‬ ‫ﻣﺎﻧﻨﺪ ﺍﻳﻨﻬﺎ ﺭﺍ ﻣﻴﺂﻣﻮﺯﻳﻢ ﻛﻪ ﺩﺭ ﺯﻧﺪﮔﺎﻧﻲ ﺑﺂﻧﻬﺎ ﻧﻴﺎﺯ ﺧﻮﺍﻫﻨﺪ ﺩﺍﺷﺖ‪ ،‬ﺑﺎﻳﺪ ﺩﺭ ﻳﻚ ﺁﻣﻮﺯﺷﮕﺎﻩ ﻭﺍﻻﺗﺮ ﺩﻳﮕﺮﻱ ﺁﻧﺎﻥ ﺭﺍ ﺍﺯ‬ ‫ﺁﻣﻴﻐﻬﺎﻱ ﮔﺮﺍﻧﺒﻬﺎﻱ ﺯﻧﺪﮔﺎﻧﻲ ﺁﮔﺎﻩ ﮔﺮﺩﺍﻧﻴﻢ‪ .‬ﺑﺎﻳﺪ ﮔﻮﻫﺮ ﺁﺩﻣﻴﮕﺮﻱ ﺭﺍ ﺑﺂﻧﺎﻥ ﺭﻭﺷﻦ ﺳﺎﺯﻳﻢ‪ .‬ﺑﺮﮔﺰﻳﺪﮔﻲ ﺁﺩﻣﻲ ﻭ ﺑﺮﺗﺮﻳﻬﺎ‬ ‫ﻛﻪ ﺍﻭ ﺑﺠﺎﻧﻮﺭﺍﻥ ﻭ ﺩﻳﮕﺮ ﺁﻓﺮﻳﺪﻩ ﻫﺎ ﺩﺍﺭﺩ ﻭ ﻣﺎﻧﻨﺪ ﺍﻳﻨﻬﺎ ﺭﺍ ﺑﺂﻧﺎﻥ ﺑﺎﺯ ﻧﻤﺎﻳﻴﻢ‪ .‬ﺑﺎﻳﺪ ﻣﻌﻨﻲ ﺭﺍﺳﺖ ﺯﻧﺪﮔﺎﻧﻲ ﺗﻮﺩﻩ ﺍﻱ ﻭ‬ ‫ﻫﻤﺒﺴﺘﮕﻲ ﺗﻮﺩﻩ ﻫﺎ ﺑﺎ ﻳﻜﺪﻳﮕﺮ ﻭ ﺳﺮﺭﺷﺘﻪ ﺩﺍﺭﻱ ﻭ ﻛﺎﺭ ﻭ ﭘﻴﺸﻪ ﻭ ﺯﻧﺎﺷﻮﻳﻲ ﻭ ﺑﺴﻴﺎﺭ ﻣﺎﻧﻨﺪ ﺍﻳﻨﻬﺎ ﺭﺍ ﺷﺮﺡ ﺩﻫﻴﻢ‪ .‬ﺯﻳﺮﺍ ﺑﺎﻳﻨﻬﺎ‬ ‫ﻧﻴﺰ ﺩﺭ ﺯﻳﺴﺖ ﺧﻮﺩ ﻧﻴﺎﺯ ﺧﻮﺍﻫﻨﺪ ﺩﺍﺷﺖ‪.‬‬ ‫ﺁﻧﮕﺎﻩ ﻣﺎ ﺩﺭ ﻧﻮﺷﺘﻪ ﻫﺎﻱ ﺧﻮﺩ ﺍﻳﻨﺮﺍ ﺑﺎﺯ ﻧﻤﻮﺩﻩ ﺍﻳﻢ ﻛﻪ ﺁﺩﻣﻲ ﺩﺍﺭﺍﻱ ﺩﻭ ﮔﻮﻫﺮ ﺟﺎﻥ ﻭ ﺭﻭﺍﻥ ﻣﻴﺒﺎﺷﺪ ﻛﻪ ﺑﺪﻳﻬﺎ ﺍﺯ ﮔﻮﻫﺮ‬ ‫ﺟﺎﻧﻲ ﻭ ﻧﻴﻜﻴﻬﺎ ﺍﺯ ﮔﻮﻫﺮ ﺭﻭﺍﻧﻴﺴﺖ‪.‬‬ ‫ﻫﻤﭽﻨﺎﻥ ﺑﺎﺯ ﻧﻤﻮﺩﻩ ﺍﻳﻢ ﻛﻪ ﻳﻚ ﺁﺩﻣﻲ ﺍﮔﺮ ﺑﺤﺎﻝ ﺧﻮﺩ ﺭﻫﺎ ﻛﺮﺩﻩ ﺷﻮﺩ ﮔﻮﻫﺮ ﺟﺎﻧﻲ ﭼﻴﺮﻩ ﺑﻮﺩﻩ ﺍﻭ ﺭﺍ ﺑﺒﺪﻳﻬﺎ ﺁﻟﻮﺩﻩ ﺗﺮ‬ ‫ﺧﻮﺍﻫﺪ ﮔﺮﺩﺍﻧﻴﺪ‪ .‬ﺍﻳﻨﺴﺖ ﺑﺎﻳﺪ ﺑﺤﺎﻝ ﺧﻮﺩ ﺭﻫﺎ ﻛﺮﺩﻩ ﻧﺸﻮﺩ ﻭ ﻓﺮﻫﻴﺨﺘﻲ ﺩﺭ ﻣﻴﺎﻥ ﺑﺎﺷﺪ ﻛﻪ ﮔﻮﻫﺮ ﺭﻭﺍﻧﻲ ﺭﺍ ﺗﻮﺍﻧﺎﺗﺮ ﮔﺮﺩﺍﻧﺪ‪.‬‬ ‫ﻓﺮﻫﻨﮓ ﺩﺭ ﻣﻌﻨﻲ ﻭﺍﻻﺗﺮ ﺧﻮﺩ ﺍﻳﻦ ﺗﻮﺍﻧﺎ ﮔﺮﺩﺍﻧﻴﺪﻥ ﺭﻭﺍﻧﻬﺎﺳﺖ‪.‬‬

‫ﺩﺭ ﺭﺍﻩ ﺳﻴﺎﺳﺖ ‪ /‬ﺍﺣﻤﺪ ﻛﺴﺮﻭﻱ‬

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‫ﻣﺎ ﺍﻳﻨﻬﺎ ﺭﺍ ﺩﺭ ﻛﺘﺎﺑﻬﺎﻱ ﺧﻮﺩ ﺑﺎ ﮔﺸﺎﺩﻱ ﻭ ﺭﻭﺷﻨﻲ ﺑﺎﺯ ﻧﻤﻮﺩﻩ ﺍﻳﻢ ﻛﻪ ﺷﻤﺎ ﻣﻴﺪﺍﻧﻴﺪ‪ .‬ﺩﺭ ﺍﻳﻨﺠﺎ ﻣﻴﺨﻮﺍﻫﻢ ﺑﮕﻮﻳﻢ ﻛﻪ ﻣﺎ‬ ‫ﺩﺭﺑﺎﺭﻩ ﻓﺮﻫﻨﮓ ﻧﻴﺰ ﺑﻬﺘﺮﻳﻦ ﻧﻘﺸﻪ ﺭﺍ ﻛﺸﻴﺪﻩ ﺍﻳﻢ ﻭ ﺩﺭ ﺍﻳﻦ ﺑﺎﺭﻩ ﺍﺯ ﺭﻭﻱ ﻓﻬﻢ ﻭ ﺑﻴﻨﺶ ﮔﺎﻣﻬﺎﻳﻲ ﺧﻮﺍﻫﻴﻢ ﺑﺮﺩﺍﺷﺖ‪.‬‬

‫٭٭٭‬ ‫‪ ٢٦‬ـ ﻧﺨﺴﺖ ﺑﺎﻳﺪ ﺁﻳﻴﻦ ﺯﻧﺪﮔﺎﻧﻲ ﺭﻭﺷﻦ ﺑﺎﺷﺪ‪:‬‬ ‫ﺍﻣﺎ ﻗﺎﻧﻮﻧﻬﺎ ﻭ ﺑﻨﻴﺎﺩﮔﺰﺍﺭﻳﻬﺎﻱ ﺩﻭﻟﺖ ﻛﻪ ﻳﻜﻲ ﺍﺯ ﮔﺮﻓﺘﺎﺭﻳﻬﺎﻱ ﺍﻳﺮﺍﻥ ﺑﺪﻳﻬﺎﻱ ﺁﻧﻬﺎﺳﺖ‪ ،‬ﭼﻨﺎﻧﻜﻪ ﻣﻴﺪﺍﻧﻴﺪ ﺍﻳﺮﺍﻧﻴﺎﻥ ﺍﻳﻨﻬﺎ ﺭﺍ‬ ‫ﺍﺯ ﺍﺭﻭﭘﺎ ﮔﺮﻓﺘﻪ ﺍﻧﺪ ﻭ ﺑﻴﮕﻤﺎﻥ ﻛﺎﺭﻱ ﺍﺯ ﺭﻭﻱ ﻓﻬﻢ ﻭ ﺑﻴﻨﺶ ﻧﺒﻮﺩﻩ‪ .‬ﺍﻳﻦ ﻗﺎﻧﻮﻧﻬﺎ ﺧﻮﺩ ﻧﺎﺩﺭﺳﺖ ﺑﻮﺩﻩ ﺍﻧﺪ ﻭ ﺩﺭ ﺍﻳﺮﺍﻥ‬ ‫ﻧﺎﺩﺭﺳﺘﻴﻬﺎﻳﻲ ﭘﻴﺪﺍ ﻛﺮﺩﻩ ﺍﻧﺪ‪.‬‬ ‫ﺑﺮﺍﻱ ﻣﺜﻞ ﻣﻴﮕﻮﻳﻢ‪ :‬ﻣﺎ ﻗﺎﻧﻮﻧﻬﺎﻱ ﻋﺪﻟﻴﻪ ﺭﺍ ﺍﺯ ﺍﺭﻭﭘﺎ ﮔﺮﻓﺘﻪ ﺍﻳﻢ ﻭ ﺍﺯ ﺭﻭﻱ ﺁﻧﻬﺎ ﻋﺪﻟﻴﻪ ﻫﺎ ﺑﻨﻴﺎﺩ ﮔﺰﺍﺭﺩﻩ ﺍﻳﻢ‪ .‬ﺩﺭ ﺣﺎﻟﻴﻜﻪ‬ ‫ﺁﻥ ﻗﺎﻧﻮﻧﻬﺎ ﺧﻮﺩ ﺩﺭ ﺍﺭﻭﭘﺎ ﻧﺎﺩﺭﺳﺖ ﻣﻴﺒﻮﺩﻩ ﻭ ﻧﺘﻴﺠﻪ ﺩﺭﺳﺘﻲ ﺍﺯ ﺁﻧﻬﺎ ﺑﺪﺳﺖ ﻧﻤﻴﺂﻣﺪﻩ‪ .‬ﺍﺯ ﺍﻳﻨﺴﻮ ﺩﺭ ﺍﻳﺮﺍﻥ‪ ،‬ﺩﺭ ﻣﻴﺎﻥ ﺑﻜﺎﺭ‬ ‫ﺑﺴﺘﻦ‪ ،‬ﻧﺎﺩﺭﺳﺘﻴﻬﺎﻱ ﺩﻳﮕﺮﻱ ﭘﻴﺪﺍ ﻛﺮﺩﻩ ﻭ ﭘﻴﭻ ﻭ ﺧﻤﻬﺎﻱ ﺩﻳﮕﺮﻱ ﺑﺂﻧﻬﺎ ﺍﻓﺰﻭﺩﻩ ﺷﺪﻩ‪ ،‬ﻭ ﺍﻣﺮﻭﺯ ﻧﺘﻴﺠﻪ ﺁﻧﺴﺖ ﻛﻪ ﻣﺎ ﺩﺳﺘﮕﺎﻩ‬ ‫ﺑﺴﻴﺎﺭ ﺑﺰﺭﮒ ﻭ ﺳﻨﮕﻴﻨﻲ ﺑﻨﺎﻡ ﻋﺪﻟﻴﻪ ﻣﻴﺪﺍﺭﻳﻢ ﻭ ﻫﺰﺍﺭﻫﺎ ﻛﺴﺎﻥ ﺭﺍ ﺩﺭ ﺁﻥ ﺩﺳﺘﮕﺎﻩ ﺑﻜﺎﺭ ﮔﻤﺎﺭﺩﻩ ﺍﻳﻢ ﻭ ﭘﻮﻝ‬ ‫ﻣﻴﭙﺮﺩﺍﺯﻳﻢ ﻭ ﺩﺭ ﻫﻤﺎﻥ ﺣﺎﻝ ﻛﻤﺘﺮﻳﻦ ﺳﻮﺩﻱ ﺍﺯ ﺁﻥ ﺑﺮﻧﻤﻴﺪﺍﺭﻳﻢ‪.‬‬ ‫ﺷﺎﻳﺪ ﻛﺴﺎﻧﻲ ﺍﻳﻦ ﮔﻔﺘﻪ ﺭﺍ ﮔﺰﺍﻓﻪ ﭘﻨﺪﺍﺭﻧﺪ‪ ،‬ﻭﻟﻲ ﮔﺰﺍﻓﻪ ﻧﻴﺴﺖ‪ .‬ﺳﻨﺠﻴﺪﻩ ﻣﻴﮕﻮﻳﻢ‪ :‬ﻛﻤﺘﺮﻳﻦ ﺳﻮﺩﻱ ﺍﺯ ﺍﻳﻦ ﺩﺳﺘﮕﺎﻩ‬ ‫ﺑﺮﻧﻤﻴﺪﺍﺭﻳﻢ‪ .‬ﭼﻨﻴﻦ ﺍﻧﮕﺎﺭﻳﺪ ﻛﺴﻲ ﺑﺎ ﺷﻤﺎ ﻛﻼﻫﺒﺮﺩﺍﺭﻱ ﻛﺮﺩﻩ ﻭ ﺍﺯ ﺭﺍﻩ ﺩﻏﻞ ﻳﺎ ﻧﻴﺮﻧﮓ‪ ،‬ﭘﻮﻝ ﻳﺎ ﻛﺎﻻﻱ ﺷﻤﺎ ﺭﺍ ﺧﻮﺭﺩﻩ ﻭ‬ ‫ﺷﻤﺎ ﻧﻴﺎﺯ ﺑﻌﺪﻟﻴﻪ ﭘﻴﺪﺍ ﻛﺮﺩﻩ ﺍﻳﺪﻛﻪ ﺩﺍﺩ ﺧﻮﺍﻫﻴﺪ ﻭ ﭘﻮﻝ ﻳﺎ ﻛﺎﻻﻱ ﺧﻮﺩ ﺭﺍ ﭘﺲ ﮔﻴﺮﻳﺪ‪ .‬ﺁﻳﺎ ﭼﻜﺎﺭ ﺗﻮﺍﻧﻴﺪ ﻛﺮﺩ؟!‪ ..‬ﭘﻴﺪﺍﺳﺖ‬ ‫ﻛﻪ ﺑﺎﻳﺪ ﺭﻭ ﺑﺎﻳﻦ ﺩﺳﺘﮕﺎﻩ ﺑﻴﺎﻭﺭﻳﺪ‪ ،‬ﻭﻟﻲ ﺁﻳﺎ ﺍﺯ ﺍﻭ ﻧﺘﻴﺠﻪ ﺗﻮﺍﻧﺪ ﺑﻮﺩ؟!‪..‬‬ ‫ﻫﺮ ﺭﻭﺯ ﺩﺭ ﺑﺮﺍﺑﺮ ﭼﺸﻢ ﻣﺎﺳﺖ ﻭ ﻣﺎ ﻣﻴﺒﻴﻨﻴﻢ ﻛﻪ ﻛﺴﺎﻧﻲ ﻧﻴﺎﺯ ﭘﻴﺪﺍ ﻣﻴﻜﻨﻨﺪ ﻭ ﺑﻨﺎﻡ ﺩﺍﺩﺧﻮﺍﻫﻲ ﺭﻭ ﺑﺎﻳﻦ ﻋﺪﻟﻴﻪ ﻣﻴﺂﻭﺭﻧﺪ ﻭ‬ ‫ﺑﻨﺘﻴﺠﻪ ﺍﻱ ﻧﻤﻴﺮﺳﻨﺪ ﻭ ﺑﺠﺎﻱ ﺳﻮﺩ ﺯﻳﺎﻧﻬﺎﻳﻲ ﻧﻴﺰ ﻣﻴﺒﺮﻧﺪ‪.‬‬ ‫ﺷﻤﺎ ﺑﺎﻳﺪ ﻭﻛﻴﻞ ﺑﮕﻴﺮﻳﺪ ﻭ ﭘﻮﻟﻲ ﻫﻢ ﺑﺎﻭ ﺑﺪﻫﻴﺪ ﻭ ﺷﻜﺎﻳﺖ ﻛﻨﻴﺪ ﻭ ﺩﺳﺖ ﻛﻢ ﭼﻬﺎﺭﺳﺎﻝ ﻭ ﭘﻨﺞ ﺳﺎﻝ ﺭﻧﺞ ﺑﺮﻳﺪ ﻭ ﺍﻧﺪﻭﻩ‬ ‫ﺧﻮﺭﻳﺪ ﻭ ﺧﻮﺍﺭﻳﻬﺎ ﻛﺸﻴﺪ ﻭ ﭘﻴﺎﭘﻲ ﺍﺯ ﭘﻠﻪ ﻫﺎﻱ »ﻛﺎﺥ ﺩﺍﺩﮔﺴﺘﺮﻱ« ﺑﺎﻻ ﺑﺮﻭﻳﺪ ﻭ ﭘﺎﻳﻴﻦ ﺑﻴﺎﻳﻴﺪ ﻭ ﺩﺭ ﭘﺎﻳﺎﻥ ﻛﺎﺭ ﻫﻢ ﭘﻮﻝ ﻳﺎ‬ ‫ﻛﺎﻻﻳﻲ ﺑﺪﺳﺖ ﺷﻤﺎ ﻧﺨﻮﺍﻫﺪ ﺁﻣﺪ‪ ،‬ﻭ ﺍﮔﺮ ﺑﺴﻴﺎﺭ ﺯﻳﺮﻙ ﺑﺎﺷﻴﺪ ﺑﻴﺶ ﺍﺯ ﺍﻳﻦ ﻧﺨﻮﺍﻫﻴﺪ ﺗﻮﺍﻧﺴﺖ ﻛﻪ ﻛﻼﻩ ﺑﺮﺩﺍﺭ ﺭﺍ ﺑﺰﻧﺪﺍﻥ‬ ‫ﺍﻧﺪﺍﺯﻳﺪ‪ .‬ﺍﻳﻦ ﺧﻮﺍﻫﺪ ﺑﻮﺩ ﻧﺘﻴﺠﻪ ﭼﻬﺎﺭﺳﺎﻝ ﻭ ﭘﻨﺞ ﺳﺎﻝ ﻛﻮﺷﺸﻬﺎﻱ ﺷﻤﺎ‪.‬‬ ‫ﺍﻳﻦ ﻳﻚ ﻣﺜﻞ ﺍﺳﺖ ﻭ ﺻﺪ ﻣﺎﻧﻨﺪ ﺁﻥ ﻳﺎﺩ ﺗﻮﺍﻥ ﻛﺮﺩ‪ .‬ﻛﺴﺎﻧﻲ ﻛﻪ ﺍﻳﻦ ﻗﺎﻧﻮﻧﻬﺎ ﺭﺍ ﺍﺯ ﻓﺮﺍﻧﺴﻪ ﺗﺮﺟﻤﻪ ﻛﺮﺩﻩ ﻭ ﺍﻳﻦ ﻋﺪﻟﻴﻪ ﺭﺍ‬ ‫ﺑﻨﻴﺎﺩ ﻧﻬﺎﺩﻩ ﺍﻧﺪ ﻫﻴﭻ ﻧﻴﻨﺪﻳﺸﻴﺪﻩ ﺍﻧﺪ ﻋﺪﻟﻴﻪ ﭼﻴﺴﺖ؟‪ ..‬ﻣﺎ ﭼﻪ ﻧﺘﻴﺠﻪ ﺍﻱ ﺍﺯ ﺁﻥ ﺧﻮﺍﻫﻴﻢ ﺧﻮﺍﺳﺖ؟‪ ..‬ﺁﻳﺎ ﺁﻥ ﻧﺘﻴﺠﻪ ﻫﺎ ﺍﺯ ﺍﻳﻦ‬ ‫ﻗﺎﻧﻮﻧﻬﺎ ﻭ ﺍﺯ ﺍﻳﻦ ﻋﺪﻟﻴﻪ ﺑﺪﺳﺖ ﺧﻮﺍﻫﺪﺁﻣﺪ؟‪ ..‬ﺍﻳﻨﻬﺎ ﺍﺯ ﺍﻧﺪﻳﺸﻪ ﺁﻧﻬﺎ ﻧﮕﺬﺷﺘﻪ ﺍﺳﺖ‪» .‬ﭼﻮﻥ ﺩﺭ ﺍﺭﻭﭘﺎ ﻫﺴﺖ ﻣﺎ ﻫﻢ ﺑﺎﻳﺪ ﺩﺍﺷﺘﻪ‬ ‫ﺑﺎﺷﻴﻢ« ـ ﺍﻳﻦ ﺑﻮﺩﻩ ﻋﻨﻮﺍﻥ ﻛﺎﺭ ﺁﻧﻬﺎ‪.‬‬ ‫ﺍﻛﻨﻮﻥ ﺑﺎﻳﺪ ﻫﻤﻪ ﺍﻳﻨﻬﺎ ﺩﺭﺳﺖ ﺷﻮﺩ‪ .‬ﺑﺎﻳﺪ ﻗﺎﻧﻮﻧﻬﺎﻳﻲ ﺍﺯ ﺭﻭﻱ ﻓﻬﻢ ﻭ ﺑﻴﻨﺶ ﮔﺰﺍﺭﺩﻩ ﮔﺮﺩﺩ‪ .‬ﺩﺭ ﻫﻤﺎﻥ ﺯﻣﻴﻨﻪ ﻋﺪﻟﻴﻪ‪ ،‬ﻣﺎ‬ ‫ﺧﻮﺍﻫﻴﻢ ﺗﻮﺍﻧﺴﺖ ﻗﺎﻧﻮﻧﻬﺎﻳﻲ ﮔﺰﺍﺭﺩﻩ ﻳﻚ ﻋﺪﻟﻴﻪ ﺳﺎﺩﻩ ﺍﻱ ﭘﺪﻳﺪ ﺁﻭﺭﻳﻢ ﻛﻪ ﺍﺯ ﻳﻜﺴﻮ ﺍﻧﺪﺍﺯﻩ ﺩﺍﻭﺭﺍﻥ ﻭ ﻛﺎﺭﻣﻨﺪﺍﻥ ﺁﻥ ﺑﻴﺶ‬ ‫ﺍﺯ ﺩﻩ ﻳﻚ ﺍﻣﺮﻭﺯ ﻧﺒﺎﺷﺪ ﻭ ﺍﺯ ﻳﻜﺴﻮ ﻛﺎﺭ ﺁﻥ ﭼﻨﺪﺍﻥ ﺑﺴﺎﻣﺎﻥ ﻭ ﺗﻨﺪ ﺑﺎﺷﺪ ﻛﻪ ﻛﺴﻴﻜﻪ ﺍﻣﺮﻭﺯ ﺑﻌﺪﻟﻴﻪ ﻣﻴﺮﻭﺩ ﻭ ﺷﻜﺎﻳﺖ ﻣﻴﻜﻨﺪ‬ ‫ﭘﺲ ﺍﺯ ﺩﻩ ﺭﻭﺯ ﻧﺘﻴﺠﻪ ﻛﺎﺭ ﺩﺭ ﺩﺳﺘﺶ ﺑﺎﺷﺪ‪ .‬ﻣﺎ ﺍﻳﻨﺮﺍ ﺑﺂﺳﺎﻧﻲ ﺧﻮﺍﻫﻴﻢ ﺗﻮﺍﻧﺴﺖ‪ .‬ﺗﻨﻬﺎ ﻋﺪﻟﻴﻪ ﻧﻴﺴﺖ‪ .‬ﺩﺭ ﺩﻳﮕﺮ ﺯﻣﻴﻨﻪ ﻫﺎ ﻧﻴﺰ‬ ‫ﭼﻨﻴﻨﺴﺖ ﻭ ﺑﺂﺳﺎﻧﻲ ﺗﻮﺍﻥ ﻗﺎﻧﻮﻧﻬﺎﻱ ﺳﺎﺩﻩ ﮔﺰﺍﺷﺖ ﻭ ﺍﺩﺍﺭﻩ ﻫﺎﻱ ﻛﺎﺭﺁﻣﺪﻱ ﭘﺪﻳﺪ ﺁﻭﺭﺩ‪.‬‬

‫ﺩﺭ ﺭﺍﻩ ﺳﻴﺎﺳﺖ ‪ /‬ﺍﺣﻤﺪ ﻛﺴﺮﻭﻱ‬

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‫ﺩﺭ ﺍﻳﻨﺠﺎ ﻫﻢ ﻧﻜﺘﻪ ﺑﺴﻴﺎﺭ ﺍﺭﺟﺪﺍﺭﻱ ﻫﺴﺖ‪ ،‬ﻭ ﺁﻥ ﺍﻳﻨﻜﻪ ﺩﺭ ﻳﻚ ﺗﻮﺩﻩ ﻧﺨﺴﺖ ﺑﺎﻳﺪ ﺁﻳﻴﻦ ﺯﻧﺪﮔﺎﻧﻲ ﺭﻭﺷﻦ ﮔﺮﺩﺩ ﺗﺎ‬ ‫ﻗﺎﻧﻮﻧﻬﺎ ﺍﺯ ﺭﻭﻱ ﺁﻥ ﺑﺎﺷﺪ‪.‬‬ ‫ﻼ‬ ‫ﺷﺎﻳﺪ ﻛﺴﺎﻧﻲ ﻣﻌﻨﻲ ﺍﻳﻨﺮﺍ ﻧﺪﺍﻧﻨﺪ‪ .‬ﺍﻳﻨﺴﺖ ﻛﻪ ﻣﻴﮕﻮﻳﻢ‪ :‬ﺯﻧﺪﮔﺎﻧﻲ ﺩﺭ ﻳﻚ ﺗﻮﺩﻩ ﺭﺍﻫﻬﺎﻱ ﮔﻮﻧﺎﮔﻮﻥ ﺗﻮﺍﻧﺪ ﺩﺍﺷﺖ‪ .‬ﻣﺜ ﹰ‬ ‫ﺍﻣﺮﻭﺯ ﺩﺭ ﺟﻬﺎﻥ ﺍﻧﺪﻳﺸﻪ ﻫﺎﻱ ﮔﻮﻧﺎﮔﻮﻧﻲ ﺍﺯﻛﺎﭘﻴﺘﺎﻟﻴﺴﺖ ﻭ ﺳﻮﺳﻴﺎﻟﻴﺴﺖ ﻭ ﻛﻤﻮﻧﻴﺴﺖ ﻭ ﻣﺎﻧﻨﺪ ﺍﻳﻨﻬﺎ ﻫﺴﺖ ﻭ ﻧﺎﮔﻔﺘﻪ ﭘﻴﺪﺍﺳﺖ‬ ‫ﻛﻪ ﻫﺮﻳﻜﻲ ﺍﺯ ﺍﻳﻨﻬﺎ ﺑﻘﺎﻧﻮﻧﻬﺎﻱ ﺩﻳﮕﺮﻱ ﻧﻴﺎﺯﻣﻨﺪ ﺍﺳﺖ ﻭ ﺑﺎ ﻗﺎﻧﻮﻧﻬﺎﻱ ﺩﻳﮕﺮﻱ ﺗﻮﺍﻧﺪ ﺳﺎﺧﺖ‪.‬‬ ‫ﭘﺲ ﺩﺭ ﻳﻚ ﺗﻮﺩﻩ ﻧﺨﺴﺖ ﺑﺎﻳﺪ ﺑﺒﻴﻨﻴﺪ ﭼﻪ ﺭﺍﻫﻲ ﺭﺍ ﭘﻴﺶ ﻣﻴﮕﻴﺮﻧﺪ ﻭ ﭼﻪ ﺁﻳﻴﻨﻲ ﺭﺍ ﺑﺮﻣﻴﮕﺰﻳﻨﻨﺪ‪ .‬ﺍﻳﻦ ﺧﻮﺩ ﮔﺎﻡ ﻧﺨﺴﺖ‬ ‫ﺍﺳﺖ‪.‬‬ ‫ﺩﺭ ﺍﻳﺮﺍﻥ ﻧﻴﺰ ﭼﻨﻴﻨﺴﺖ ﻭ ﺷﻤﺎ ﻧﻴﻚ ﻣﻴﺪﺍﻧﻴﺪ ﻛﻪ ﻣﺎ ﺍﻳﻦ ﻧﻜﺘﻪ ﺭﺍ ﺑﺪﻳﺪﻩ ﮔﺮﻓﺘﻪ ﺩﺭ ﺍﻳﻦ ﭼﻨﺪ ﺳﺎﻝ ﺑﻴﺶ ﺍﺯ ﻫﻤﻪ‬ ‫ﺧﻮﺍﺳﺘﻪ ﺍﻳﻢ ﺁﻳﻴﻦ ﺯﻧﺪﮔﺎﻧﻲ ﺭﻭﺷﻦ ﺑﺎﺷﺪ‪ .‬ﻛﺘﺎﺏ »ﻭﺭﺟﺎﻭﻧﺪ ﺑﻨﻴﺎﺩ« ﻛﻪ ﻧﻮﺷﺘﻪ ﺍﻳﻢ ﺩﺭ ﺍﻳﻦ ﺑﺎﺭﻩ ﺍﺳﺖ‪ ،‬ﺩﺭﺑﺎﺭﻩ ﺁﻳﻴﻦ‬ ‫ﺯﻧﺪﮔﺎﻧﻴﺴﺖ‪.‬‬ ‫ﭼﻮﻥ ﻧﺸﺴﺖ ﺑﺪﺭﺍﺯﻱ ﺍﻧﺠﺎﻣﻴﺪﻩ ﻭ ﻣﺮﺍ ﺑﻴﺶ ﺍﺯ ﺍﻳﻦ ﺗﻮﺍﻧﺎﻳﻲ ﮔﻔﺘﮕﻮ ﻧﻴﺴﺖ‪ ،‬ﺳﺨﻦ ﺭﺍ ﺩﺭ ﺍﻳﻨﺠﺎ ﺑﭙﺎﻳﺎﻥ ﻣﻴﺮﺳﺎﻧﻢ ﻛﻪ ﺩﺭ‬ ‫ﻧﺸﺴﺖ ﺩﻳﮕﺮ ﺩﻧﺒﺎﻟﻪ ﺍﺵ ﺭﺍ ﮔﻴﺮﻳﻢ‪.‬‬

‫ﺩﺭ ﺭﺍﻩ ﺳﻴﺎﺳﺖ ‪ /‬ﺍﺣﻤﺪ ﻛﺴﺮﻭﻱ‬

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‫ﻧﺸﺴﺖ ﭼﻬﺎﺭﻡ‬ ‫ﺩﺭ ﻧﺸﺴﺖ ﮔﺬﺷﺘﻪ ﺁﻟﻮﺩﮔﻴﻬﺎ ﺭﺍ ﻓﻬﺮﺳﺖ ﻭﺍﺭ ﺷﻤﺮﺩﻩ ﺍﺯ ﭼﺎﺭﻩ ﺑﺮﺧﻲ ﺍﺯ ﺁﻧﻬﺎ ﺳﺨﻦ ﺭﺍﻧﺪﻡ‪ .‬ﺍﻳﻨﻚ ﺩﻧﺒﺎﻟﻪ ﮔﻔﺘﮕﻮ ﺭﺍ‬ ‫ﻣﻴﮕﻴﺮﻳﻢ‪:‬‬

‫٭٭٭‬ ‫‪ ٢٧‬ـ ﺑﺎﻳﺪ ﻣﻐﺰﻫﺎ ﺍﺯ ﺍﻳﻦ ﺗﻴﺮﮔﻲ ﺑﻴﺮﻭﻥ ﺁﻭﺭﺩﻩ ﺷﻮﺩ‪:‬‬ ‫ﻛﺎﺭ ﻭ ﭘﻴﺸﻪ ﻭ ﺩﺍﺩ ﻭ ﺳﺘﺪ ﻭ ﺑﺎﺯﺭﮔﺎﻧﻲ ﭘﺎﻳﻪ ﺯﻧﺪﮔﺎﻧﻲ ﺗﻮﺩﻩ ﺍﻳﺴﺖ ﻭ ﻣﺎ ﺍﮔﺮ ﺑﺨﻮﺍﻫﻴﻢ ﺯﻧﺪﮔﻴﻤﺎﻥ ﺑﺎ ﺁﺳﺎﻳﺶ ﻭ ﺧﻮﺷﻲ‬ ‫ﺑﮕﺬﺭﺩ ﺑﺎﻳﺪ ﺑﺂﻧﻬﺎ ﺍﺭﺝ ﮔﺰﺍﺭﻳﻢ ﻭ ﺗﺎ ﺗﻮﺍﻧﻴﻢ ﺑﺴﺎﻣﺎﻥ ﺁﻭﺭﻳﻢ‪.‬‬ ‫ﺩﺭ ﺍﻳﻦ ﺑﺎﺭﻩ ﮔﺮﻓﺘﺎﺭﻱ ﺩﺭ ﺩﻭ ﭼﻴﺰ ﺍﺳﺖ‪ :‬ﻳﻜﻲ ﺁﻧﻜﻪ ﻣﻌﻨﻲ ﺭﺍﺳﺖ ﻛﺎﺭ ﻭ ﭘﻴﺸﻪ ﺩﺍﻧﺴﺘﻪ ﻧﻴﺴﺖ‪ .‬ﺩﻳﮕﺮﻱ ﺍﻳﻨﻜﻪ ﻫﻤﻪ ﺍﺯ‬ ‫ﺭﺍﻫﺶ ﺑﻴﺮﻭﻥ ﺭﻓﺘﻪ ﺍﺳﺖ‪ .‬ﭼﻴﺰﻳﻜﻪ ﻏﻠﻂ ﻓﻬﻤﻴﺪﻩ ﺷﺪ ﻏﻠﻂ ﻫﻢ ﺑﻜﺎﺭ ﺑﺴﺘﻪ ﺧﻮﺍﻫﺪ ﺷﺪ‪.‬‬ ‫ﻛﺎﺭ ﻭ ﭘﻴﺸﻪ ﻭ ﺑﺎﺯﺭﮔﺎﻧﻲ ﺑﺮﺍﻱ ﺭﺍﻩ ﺍﻓﺘﺎﺩﻥ ﺯﻧﺪﮔﺎﻧﻲ ﺗﻮﺩﻩ ﺍﻳﺴﺖ‪ .‬ﮔﺮﻭﻫﻲ ﻛﻪ ﺩﺭ ﻳﻜﺠﺎ ﻣﻴﺰﻳﻨﺪ ﺑﺎﻳﺪ ﻫﺮﻳﻜﻲ ﺑﻜﺎﺭﻱ ﻳﺎ‬ ‫ﭘﻴﺸﻪ ﺍﻱ ﭘﺮﺩﺍﺯﺩ ﺗﺎ ﻧﻴﺎﺯﻣﻨﺪﻳﻬﺎﻱ ﺯﻧﺪﮔﻲ ﺑﺴﻴﺠﻴﺪﻩ ﮔﺮﺩﺩ‪ .‬ﻭﻟﻲ ﺩﺭ ﺍﻧﺪﻳﺸﻪ ﻣﺮﺩﻡ ﻛﺎﺭ ﻭ ﭘﻴﺸﻪ ﺟﺰ ﺑﺮﺍﻱ ﭘﻮﻝ ﺩﺭﺁﻭﺭﺩﻥ‬ ‫ﻧﻴﺴﺖ‪ .‬ﻫﺮ ﻣﺮﺩﻱ ﺑﺎﻳﺎﻳﻲ ﻛﻪ ﺑﺮﺍﻱ ﺧﻮﺩ ﻣﻴﺸﻨﺎﺳﺪ ﺁﻧﺴﺖ ﻛﻪ ﭘﻮﻝ ﺩﺭﺑﻴﺎﻭﺭﺩ ﻭ ﺑﺎ ﺧﺎﻧﻮﺍﺩﻩ ﺧﻮﺩ ﺁﺳﻮﺩﻩ ﺯﻳﺪ‪ ،‬ﻛﺎﺭ ﻭ ﭘﻴﺸﻪ ﻭ‬ ‫ﺩﺍﺩ ﻭ ﺳﺘﺪ ﻭ ﺑﺎﺯﺭﮔﺎﻧﻲ ﺭﺍ ﻫﻢ ﺭﺍﻫﻬﺎﻳﻲ ﺑﺮﺍﻱ ﭘﻮﻝ ﺩﺭﺁﻭﺭﺩﻥ ﻣﻴﺸﻨﺎﺳﺪ‪.‬‬ ‫ﻛﺴﻴﻜﻪ ﻣﻴﺨﻮﺍﻫﺪ ﻛﺎﺭﻱ ﻳﺎ ﭘﻴﺸﻪ ﺍﻱ ﺑﺮﮔﺰﻳﻨﺪ ﻫﻤﻪ ﻛﻮﺷﺸﺶ ﺁﻧﺴﺖ ﻛﻪ ﻛﺎﺭﻱ ﭘﻴﺪﺍ ﻛﻨﺪ ﻛﻪ ﺩﺭﺁﻣﺪﺵ ﺑﺎﻭ ﺑﻴﺸﺘﺮ‬ ‫ﺑﺎﺷﺪ ﻭ ﻫﻴﭽﮕﺎﻩ ﺩﺭ ﺑﻨﺪ ﺍﻳﻨﻜﻪ ﺳﻮﺩﻱ ﺍﺯ ﺁﻥ ﻛﺎﺭ ﺑﺰﻧﺪﮔﺎﻧﻲ ﺗﻮﺩﻩ ﺍﻱ ﺑﺮﺳﺪ ﻧﻴﺴﺖ ﻭ ﺍﻳﻦ ﻫﻴﭽﮕﺎﻩ ﺍﺯ ﺍﻧﺪﻳﺸﻪ ﺍﻭ ﻧﺨﻮﺍﻫﺪ‬ ‫ﮔﺬﺷﺖ‪.‬‬ ‫ﺩﺭ ﻧﺘﻴﺠﻪ ﻫﻤﻴﻨﺴﺖ ﻛﻪ ﺷﻤﺎ ﻣﻴﺒﻴﻨﻴﺪ ﺩﺭ ﺍﻳﻦ ﺗﻮﺩﻩ ﻛﺎﺭﻫﺎﻱ ﺑﻴﻬﻮﺩﻩ‪ ،‬ﻛﺎﺭﻫﺎﻳﻲ ﻛﻪ ﻧﻴﺎﺯ ﺑﺂﻧﻬﺎ ﻧﻴﺴﺖ‪ ،‬ﺍﺯ ﻓﺎﻟﮕﻴﺮﻱ ﻭ‬ ‫ﺩﻋﺎﻧﻮﻳﺴﻲ ﻭ ﺟﺎﺩﻭﮔﺮﻱ ﻭ ﺭﻭﺿﻪ ﺧﻮﺍﻧﻲ ﻭ ﺁﺧﻮﻧﺪﻱ ﻭ ﺭﻣﺎﻥ ﻧﻮﻳﺴﻲ ﻭ ﺷﺎﻋﺮﻱ ﻭ ﺑﺴﻴﺎﺭ ﻣﺎﻧﻨﺪ ﺍﻳﻨﻬﺎ‪ ،‬ﺭﻭﺍﺝ ﺑﻲ ﺍﻧﺪﺍﺯﻩ‬ ‫ﮔﺮﻓﺘﻪ ﻭ ﺻﺪ ﻫﺰﺍﺭﻫﺎ ﻛﺴﺎﻥ ﺍﺯ ﺍﻳﻦ ﺭﺍﻫﻬﺎ ﻧﺎﻥ ﻣﻴﺨﻮﺭﻧﺪ ﻭ ﺍﺯ ﺁﻧﺴﻮ ﺯﻣﻴﻨﻬﺎﻱ ﭘﻬﻨﺎﻭﺭ ﺑﺴﻴﺎﺭ ﺧﺸﻚ ﻭ ﻭﻳﺮﺍﻥ ﺍﻓﺘﺎﺩﻩ ﻛﺴﻲ‬ ‫ﺑﻜﺸﺖ ﻭ ﻛﺎﺭ ﺁﻧﻬﺎ ﻧﻤﻴﭙﺮﺩﺍﺯﺩ‪ .‬ﻣﻴﺒﻴﻨﻴﺪ ﺻﺪ ﻫﺰﺍﺭﻫﺎ ﻛﺴﺎﻥ ﺑﻨﺎﻣﻬﺎﻱ ﮔﻮﻧﺎﮔﻮﻥ ﻣﻔﺘﺨﻮﺍﺭﻱ ﻣﻴﻜﻨﻨﺪ ﻭ ﻧﻨﮓ ﺍﺯ ﺁﻥ‬ ‫ﻧﻤﻴﺪﺍﺭﻧﺪ ﻭ ﺑﺎ ﺳﺮﻫﺎﻱ ﺍﻓﺮﺍﺷﺘﻪ ﺩﺭ ﻣﻴﺎﻥ ﺗﻮﺩﻩ ﺭﻭﺯ ﻣﻴﮕﺬﺭﺍﻧﻨﺪ‪ .‬ﺍﻳﻦ ﻧﻤﻮﻧﻪ ﻛﻮﭼﻜﻲ ﺍﺯ ﺯﻳﺎﻧﻬﺎﻱ ﺩﺍﻧﺴﺘﻪ ﻧﺒﻮﺩﻥ ﻣﻌﻨﻲ ﺭﺍﺳﺖ‬ ‫ﻛﺎﺭ ﻭ ﭘﻴﺸﻪ ﻣﻴﺒﺎﺷﺪ‪.‬‬ ‫ﺍﺯ ﺳﻮﻱ ﺩﻳﮕﺮ ﻛﺎﺭﻫﺎﻱ ﺑﺎ ﻫﻮﺩﻩ ﺍﻱ ﻛﻪ ﺩﺭ ﻣﻴﺎﻧﺴﺖ ـ ﺍﺯ ﻛﺸﺎﻭﺭﺯﻱ ﻭ ﺍﻓﺰﺍﺭﺳﺎﺯﻱ ﻭ ﺑﺎﻓﻨﺪﮔﻲ ﻭ ﺭﻳﺴﻨﺪﮔﻲ ﻭ‬ ‫ﺑﺎﺯﺭﮔﺎﻧﻲ ﻭ ﻣﺎﻧﻨﺪ ﺍﻳﻨﻬﺎ ـ ﻧﺎﺑﺴﺎﻣﺎﻧﻴﻬﺎﻱ ﺑﺴﻴﺎﺭﻱ ﺩﺭ ﺁﻧﻬﺎ ﺭﺧﺪﺍﺩﻩ ﭘﺴﺘﻴﻬﺎ ﻭ ﺑﻠﻨﺪﻳﻬﺎﻱ ﻧﺎﺳﺰﺍﻳﻲ ﭘﺪﻳﺪ ﺁﻣﺪﻩ‪ .‬ﻳﻚ ﻛﺎﺭﮔﺮ ﻫﻤﻪ‬ ‫ﺭﻭﺯ ﺭﺍ ﻣﻴﻜﻮﺷﺪ ﻭ ﺗﻦ ﻭ ﻣﻐﺰ ﻣﻴﻔﺮﺳﺎﻳﺪ ﻭ ﺑﺎﻧﺪﺍﺯﻩ ﺭﻭﺯﻱ ﺧﻮﺩ ﻭ ﺧﺎﻧﺪﺍﻧﺶ ﻣﺰﺩ ﻧﻤﻴﺒﺮﺩ ﻭ ﻳﻚ ﻣﺪﻳﺮ ﻛﻞ ﺩﺭ ﭘﺸﺖ ﻣﻴﺰ‬ ‫ﻧﺸﺴﺘﻪ ﭼﻨﺪ ﺑﺮﺍﺑﺮ ﻧﻴﺎﺯ ﺧﻮﺩ ﻣﺎﻫﺎﻧﻪ ﻣﻴﮕﻴﺮﺩ‪.‬‬ ‫ﻼ ﺑﺎﺯﺭﮔﺎﻧﻲ ﻛﻪ ﻧﺎﻣﺶ‬ ‫ﺑﺮﺧﻲ ﺍﺯ ﻛﺎﺭﻫﺎ ﭼﻮﻥ ﮔﻮﻫﺮ ﺧﻮﺩ ﺭﺍ ﺍﺯ ﺩﺳﺖ ﺩﺍﺩﻩ ﺑﺠﺎﻱ ﺳﻮﺩ ﺯﻳﺎﻥ ﺍﺯ ﺁﻥ ﺑﺮﻣﻴﺨﻴﺰﺩ‪ .‬ﻣﺜ ﹰ‬ ‫ﻣﻴﺒﺮﻳﻢ ﺑﺮﺍﻱ ﺁﻧﺴﺖ ﻛﻪ ﺧﻮﺍﺭﻭﺑﺎﺭ ﻳﺎ ﻛﺎﻻﻫﺎﻳﻲ ﻛﻪ ﺑﺴﻴﺠﻴﺪﻩ ﻣﻴﺸﻮﺩ ﻭ ﺑﺎﻳﺪ ﺑﺪﺳﺖ ﺧﺎﻧﺪﺍﻧﻬﺎ ﺑﺮﺳﺪ‪ ،‬ﻛﺴﺎﻧﻲ ﻣﻴﺎﻧﺠﻲ ﺑﺎﺷﻨﺪ‬ ‫ﻛﻪ ﺍﺯ ﺑﺴﻴﺠﻨﺪﮔﺎﻥ ﺧﺮﻳﺪﻩ ﺑﺨﺎﻧﻮﺍﺩﻩ ﻫﺎ ﺑﻔﺮﻭﺷﻨﺪ ﻭ ﻣﺎﻳﻪ ﺁﺳﺎﻧﻲ ﻛﺎﺭﻫﺎ ﺑﺎﺷﻨﺪ‪ .‬ﻭﻟﻲ ﺍﻣﺮﻭﺯ ﺑﺎﺯﺭﮔﺎﻧﻲ ﺑﺮﺍﻱ ﭘﻮﻝ ﺩﺭﺁﻭﺭﺩﻥ ﻭ‬

‫ﺩﺭ ﺭﺍﻩ ﺳﻴﺎﺳﺖ ‪ /‬ﺍﺣﻤﺪ ﻛﺴﺮﻭﻱ‬

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‫ﺳﺮﻣﺎﻳﻪ ﺍﻧﺪﻭﺧﺘﻦ ﻭ »ﺣﺎﺟﻲ ﺁﻗﺎ« ﺷﺪﻧﺴﺖ‪ .‬ﻭ ﻳﻚ ﺑﺎﺯﺭﮔﺎﻥ ﺣﻖ ﺧﻮﺩ ﻣﻴﺸﻤﺎﺭﺩ ﻛﻪ ﻛﺎﻻ ﻳﺎ ﺧﻮﺍﺭﻭﺑﺎﺭ ﺭﺍ ﻛﻪ ﺧﺮﻳﺪﻩ ﺑﺎ‬ ‫ﺍﻓﺰﻭﺩﻥ ﺑﺒﻬﺎﻱ ﺁﻥ ﺑﺒﺎﺯﺭﮔﺎﻥ ﺩﻳﮕﺮﻱ ﻓﺮﻭﺷﺪ‪ .‬ﺣﻖ ﺧﻮﺩ ﻣﻴﺸﻤﺎﺭﺩ ﻛﻪ ﻛﺎﻻ ﻳﺎ ﺧﻮﺍﺭﻭﺑﺎﺭ ﺭﺍ ﺩﺭ ﺍﻧﺒﺎﺭ ﻧﮕﻪ ﺩﺍﺷﺘﻪ ﺑﻬﺎﻳﺶ ﺭﺍ‬ ‫ﭼﻨﺪ ﺑﺮﺍﺑﺮ ﺑﺎﻻ ﺑﺮﺩ‪.‬‬ ‫ﺁﻣﺪﻳﻢ ﺑﺮ ﺳﺮ ﭼﺎﺭﻩ‪ ،‬ﺩﺭ ﺍﻳﻦ ﺑﺎﺭﻩ ﺑﺎﻳﺪ ﺩﻭ ﻛﺎﺭ ﺍﻧﺠﺎﻡ ﮔﻴﺮﺩ‪ :‬ﻳﻜﻲ ﺁﻧﻜﻪ ﻣﻌﻨﻲ ﺭﺍﺳﺖ ﻛﺎﺭ ﻭ ﭘﻴﺸﻪ ﻭ ﺩﺍﺩ ﻭ ﺳﺘﺪ ﻭ‬ ‫ﺑﺎﺯﺭﮔﺎﻧﻲ ﺑﻤﺮﺩﻡ ﻓﻬﻤﺎﻧﻴﺪﻩ ﺷﻮﺩ‪ .‬ﺳﺮﭼﺸﻤﻪ ﻫﻤﻪ ﺁﻟﻮﺩﮔﻴﻬﺎ ﻧﻔﻬﻤﻴﺪﻥ ﻭ ﻧﺪﺍﻧﺴﺘﻦ ﺍﺳﺖ‪ .‬ﮔﺮﺩﺍﻧﻨﺪﻩ ﺁﺩﻣﻲ ﻣﻐﺰ ﺍﻭﺳﺖ‪ .‬ﺑﺎﻳﺪ‬ ‫ﻣﻐﺰﻫﺎ ﺍﺯ ﺍﻳﻦ ﺗﻴﺮﮔﻴﻬﺎ ﺑﻴﺮﻭﻥ ﺁﻳﺪ‪ .‬ﺩﺭ ﺍﻳﻦ ﺷﺶ ﺳﺎﻝ ﺟﻨﮓ ﻣﺎ ﺩﻳﺪﻳﻢ ﻛﻪ ﺑﺎﺯﺭﮔﺎﻧﺎﻥ ﻭ ﺑﺎﺯﺍﺭﻳﺎﻥ ﺩﺭ ﺳﺎﻳﻪ ﻧﻔﻬﻤﻴﺪﻥ ﻣﻌﻨﻲ‬ ‫ﺍﺳﻜﻨﺎﺱ ﻭ ﺍﻧﺪﺍﺯﻩ ﺍﺭﺯﺵ ﺯﺭ ﻭﺳﻴﻢ )ﻃﻼ ﻭ ﻧﻘﺮﻩ( ﭼﻪ ﺁﺷﻔﺘﮕﻴﻬﺎ ﺩﺭ ﻛﺎﺭ ﺯﻧﺪﮔﺎﻧﻲ ﺍﻳﻦ ﻣﺮﺩﻡ ﭘﺪﻳﺪ ﺁﻭﺭﺩﻧﺪ‪ .‬ﺁﻣﻴﻐﻬﺎﻱ‬ ‫ﺯﻧﺪﮔﺎﻧﻲ ﻛﻪ ﻣﻴﮕﻮﻳﻴﻢ ﺑﺨﺶ ﺑﺰﺭﮔﻲ ﺍﺯ ﺁﻥ ﺍﻳﻦ ﭼﻴﺰﻫﺎﺳﺖ‪.‬‬ ‫ﻛﺎﺭ ﺩﻳﮕﺮﻱ ﺁﻧﺴﺖ ﻛﻪ ﺩﺭ ﺍﻳﻦ ﺯﻣﻴﻨﻪ ﻗﺎﻧﻮﻧﻬﺎﻳﻲ ﮔﺰﺍﺭﺩﻩ ﮔﺮﺩﺩ ﻛﻪ ﭼﻪ ﻛﺎﺭ ﻭ ﭘﻴﺸﻪ‪ ،‬ﻭ ﭼﻪ ﺩﺍﺩ ﻭ ﺳﺘﺪ ﻭ ﺑﺎﺯﺭﮔﺎﻧﻲ‪،‬‬ ‫ﺑﺴﺎﻣﺎﻥ ﺧﻮﺩ ﺑﺎﺯ ﮔﺮﺩﺩ ﻭ ﺍﺯ ﻣﻔﺘﺨﻮﺍﺭﻳﻬﺎ ﻭ ﺍﺯ ﻛﺎﺭﻫﺎﻱ ﺑﻴﻬﻮﺩﻩ ﻭ ﺍﺯ ﭘﺴﺘﻴﻬﺎ ﻭ ﺑﻠﻨﺪﻳﻬﺎ ﺟﻠﻮ ﮔﺮﻓﺘﻪ ﺷﻮﺩ‪.‬‬ ‫ﺍﻳﻨﻬﺎﺳﺖ ﭼﺎﺭﻩ ﻭ ﭼﻨﺎﻧﻜﻪ ﺁﮔﺎﻫﻴﺪ ﻣﺎ ﺩﺭ ﻫﻤﻴﻦ ﺯﻣﻴﻨﻪ ﻧﻴﺰ ﻛﻮﺷﺸﻬﺎﻳﻲ ﻛﺮﺩﻩ ﻭ ﮔﺎﻣﻬﺎﻳﻲ ﭘﻴﺶ ﺭﻓﺘﻪ ﺍﻳﻢ‪.‬‬

‫٭٭٭‬ ‫‪ ٢٨‬ـ ﺁﻳﺎ ﺷﻤﺎ ﮔﻨﺎﻫﻜﺎﺭ ﻧﻴﺴﺘﻴﺪ؟!‪..‬‬ ‫ﺳﺴﺘﻲ ﻛﺎﺭ ﻛﺸﺎﻭﺭﺯﻱ ﺩﺭ ﺍﻳﺮﺍﻥ ﻭ ﻭﻳﺮﺍﻥ ﺑﻮﺩﻥ ﺑﺨﺶ ﺑﺰﺭﮔﻲ ﺍﺯ ﺯﻣﻴﻨﻬﺎﻱ ﺍﻳﺮﺍﻥ ﺍﺯ ﻫﺮ ﺑﺎﺭﻩ ﻣﺎﻳﻪ ﺍﻧﺪﻭﻩ ﻭ‬ ‫ﺷﺮﻣﻨﺪﮔﻴﺴﺖ‪ .‬ﺳﺮﺯﻣﻴﻨﻲ ﻛﻪ ﺍﮔﺮ ﺍﺯ ﺭﺍﻫﺶ ﺁﺑﺎﺩ ﮔﺮﺩﺩ ﺑﺴﻴﺼﺪ ﻣﻠﻴﻮﻥ ﻣﺮﺩﻡ ﺧﻮﺍﺭﺑﺎﺭ ﺗﻮﺍﻧﺪ ﺩﺍﺩ‪ ،‬ﭘﺎﻧﺰﺩﻩ ﻣﻠﻴﻮﻥ ﺩﺭ ﺁﻥ‬ ‫ﺳﺨﺘﻲ ﻣﻴﻜﺸﻨﺪ‪.‬‬ ‫ﺩﺭ ﺍﻳﻦ ﻛﺸﻮﺭ ﺯﻣﻴﻨﻬﺎﻱ ﺑﺎﺭﺩﻫﻲ ﻫﻤﭽﻮﻥ ﺧﻮﺯﺳﺘﺎﻥ ﻭ ﺳﻴﺴﺘﺎﻥ ﻭ ﺩﺷﺖ ﻣﻐﺎﻥ ﻭ ﮔﻴﻼﻥ ﻭ ﻣﺎﺯﻧﺪﺭﺍﻥ ﻫﺴﺖ ﻛﻪ ﻣﺎ‬ ‫ﺑﺎﻳﺴﺘﻲ ﺑﺪﻳﮕﺮﺍﻥ ﮔﻨﺪﻡ ﻓﺮﻭﺷﻴﻢ‪ ،‬ﻭ ﺑﺮﺍﻱ ﻣﺎ ﮔﻨﺪﻡ ﺍﺯ ﻫﻨﺪﻭﺳﺘﺎﻥ ﻣﻴﻔﺮﺳﺘﻨﺪ‪.‬‬ ‫ﺩﺭ ﺟﺎﻳﻲ ﻫﻤﭽﻮﻥ ﺧﻮﺯﺳﺘﺎﻥ ﻛﻪ ﺑﻮﺗﻪ ﺩﺭ ﺁﻧﺠﺎ ﺩﺭﺧﺖ ﮔﺮﺩﺩ ﻭ ﮔﻨﺪﻡ ﺗﺨﻤﻲ ﺑﻴﺴﺖ ﻭ ﭘﻨﺞ ﺗﺨﻢ ﻭ ﺳﻲ ﺗﺨﻢ ﺑﺎﺭ‬ ‫ﺩﻫﺪ‪ ،‬ﻣﺮﺩﻡ ﺑﻴﻨﻮﺍﻳﻨﺪ ﻭ ﺑﻴﺸﺘﺮ ﺳﺎﻟﻬﺎ ﺩﭼﺎﺭ ﻛﻤﻴﺎﺑﻲ ﻭ ﮔﺮﺳﻨﮕﻲ ﻣﻴﺒﺎﺷﻨﺪ‪ .‬ﺍﺯ ﻫﻤﺎﻥ ﺧﻮﺯﺳﺘﺎﻥ ﺭﻭﺩﻫﺎﻱ ﺑﺰﺭﮔﻲ ﻫﻤﭽﻮﻥ‬ ‫ﻛﺎﺭﻭﻥ ﻭ ﺩﺯ ﻭ ﻛﺮﺧﻪ ﻭ ﺟﺮﺍﺣﻲ ﺭﻭﺍﻧﺴﺖ ﻭ ﺑﺎ ﺍﻳﻨﺤﺎﻝ ﺑﺨﺶ ﺑﻴﺸﺘﺮ ﺯﻣﻴﻨﻬﺎ ﺧﺸﻚ ﻭ ﻭﻳﺮﺍﻧﻪ ﺍﺳﺖ‪.‬‬ ‫ﺩﺭ ﺷﻮﺷﺘﺮ ﻛﻪ ﻳﻜﺴﺎﻝ ﺯﻧﺪﮔﻲ ﻛﺮﺩﻩ ﺍﻡ ﺧﺎﻧﻪ ﻣﺎﻥ ﺩﺭ ﻛﻨﺎﺭ ﻛﺎﺭﻭﻥ )ﮔﺮﮔﺮ( ﻣﻴﺒﻮﺩ‪ .‬ﮔﺎﻫﻴﻜﻪ ﺩﺭ ﺍﻳﻮﺍﻥ ﻧﺸﺴﺘﻤﻲ ﺍﺯ‬ ‫ﭘﺎﻳﻴﻦ ﺭﻭﺩ ﺭﺍ ﺩﻳﺪﻣﻲ ﻛﻪ ﺁﺑﻬﺎﻱ ﺑﺂﻥ ﺍﻧﺒﻮﻫﻲ ﺑﺴﻮﻱ ﺩﺭﻳﺎ ﺭﻭﺍﻧﺴﺖ‪ ،‬ﻭ ﺍﺯ ﺑﺎﻻ ﺯﻣﻴﻨﻬﺎﻱ ﭘﻴﺮﺍﻣﻮﻥ ﺷﻬﺮ ﺭﺍ ﺩﻳﺪﻣﻲ ﻛﻪ ﺗﺎ ﭼﺸﻢ‬ ‫ﻛﺎﺭ ﻣﻴﻜﻨﺪ ﺧﺸﻚ ﻭ ﺗﻴﺮﻩ ﺍﺳﺖ‪ .‬ﺍﻳﻦ ﻫﻤﻴﺸﻪ ﻣﺎﻳﻪ ﺍﻧﺪﻭﻩ ﻣﻦ ﻣﻴﺒﻮﺩ‪.‬‬ ‫ﺗﻨﻬﺎ ﮔﻨﺪﻡ ﻭ ﻧﺎﻥ ﻧﻴﺴﺖ‪ .‬ﺩﺭ ﺍﻳﻦ ﻛﺸﻮﺭ ﺻﺪ ﻳﻚ ﻣﺮﺩﻡ ﺍﺯ ﻣﻴﻮﻩ ﻫﺎ ﺑﺮﺧﻮﺭﺩﺍﺭ ﻧﻴﺴﺘﻨﺪ‪ .‬ﺩﺭ ﺗﻬﺮﺍﻥ ﻣﻴﻮﻩ ﺧﻮﺭﺍﻙ‬ ‫ﺍﻋﻴﺎﻧﺴﺖ‪ .‬ﺩﺭ ﺍﻳﻦ ﻛﺸﻮﺭ ﻣﻴﻮﻩ ﻫﺎﻱ ﺳﺮﺩﺳﻴﺮﻱ ﻭ ﮔﺮﻣﺴﻴﺮﻱ ﻫﺮ ﺩﻭ ﺗﻮﺍﻧﺪ ﺑﻮﺩ ﻭ ﻣﻴﺒﺎﻳﺴﺖ ﻳﻜﻲ ﺍﺯ ﻛﺎﻧﻮﻧﻬﺎﻱ ﻓﺮﺍﻭﺍﻧﻲ ﻣﻴﻮﻩ‬ ‫ﺑﺸﻤﺎﺭ ﺁﻳﺪ‪ .‬ﺩﺭ ﺳﺎﻳﻪ ﻧﺎﺷﺎﻳﻨﺪﮔﻲ‪ ،‬ﻣﺎ ﺩﭼﺎﺭ ﺍﻳﻦ ﺣﺎﻟﻴﻢ‪.‬‬ ‫ﺩﺭ ﺁﻥ ﺷﻮﺷﺘﺮ ﻛﻪ ﻣﻴﺒﻮﺩﻳﻢ ﺭﻭﺯﻱ ﺳﻔﺮﻧﺎﻣﻪ ﺍﺑﻦ ﺑﻄﻮﻃﻪ ﺭﺍ ﻣﻴﺨﻮﺍﻧﺪﻡ‪ .‬ﺩﻳﺪﻡ ﺍﺯ ﻓﺮﺍﻭﺍﻧﻲ ﻣﻴﻮﻩ ﺩﺭ ﺁﻥ ﺷﻬﺮ ﺳﺘﺎﻳﺸﻬﺎ‬ ‫ﻧﻮﺷﺘﻪ‪ .‬ﺩﺭ ﺷﮕﻔﺖ ﺷﺪﻡ ﻛﻪ ﻣﺎ ﺩﺭ ﺍﻳﻦ ﺷﻬﺮ ﺟﺰ ﺧﻴﺎﺭ ﭼﻨﺒﺮ ﻭ ﻛﻨﺎﺭ ﻭ ﻫﻨﺪﻭﺍﻧﻪ ﺑﻴﻤﺰﻩ ﻭ ﺧﺮﻣﺎ ﻣﻴﻮﻩ ﺍﻱ ﻧﻤﻴﺸﻨﺎﺳﻴﻢ‪ .‬ﭘﺲ ﺁﻥ‬ ‫ﻓﺮﺍﻭﺍﻧﻲ ﺑﻜﺠﺎ ﺭﻓﺘﻪ؟!‪ ..‬ﺟﺎﻱ ﺍﻓﺴﻮﺳﺴﺖ ﻛﻪ ﺩﺭ ﺷﻬﺮﻱ ﻛﻪ ﺁﺏ ﺍﺯ ﺳﻪ ﺳﻮﻳﺶ ﻓﺮﺍ ﮔﺮﻓﺘﻪ ﺟﺰ ﻳﻚ ﻳﺎ ﺩﻭ ﺑﺎﻍ ﻧﻴﺴﺖ‪ .‬ﺩﺭ‬ ‫ﺩﺭﻭﻥ ﺷﻬﺮ ﺩﺭﺧﺘﻲ ﻧﺘﻮﺍﻥ ﺩﻳﺪ‪.‬‬

‫ﺩﺭ ﺭﺍﻩ ﺳﻴﺎﺳﺖ ‪ /‬ﺍﺣﻤﺪ ﻛﺴﺮﻭﻱ‬

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‫ﺁﺑﻬﺎ ﺑﺎ ﺁﻥ ﺍﻧﺒﻮﻫﻲ ﺑﺪﺭﻳﺎ ﻣﻴﺮﻭﺩ ﻭ ﺑﻴﻬﻮﺩﻩ ﻣﻴﮕﺮﺩﺩ‪ ،‬ﺯﻣﻴﻨﻬﺎ ﺑﺎ ﺁﻥ ﻧﻴﺮﻭﻣﻨﺪﻱ ﻭ ﺑﺎﺭﺩﻫﻲ ﺧﺸﻚ ﻭ ﺗﻬﻲ ﻣﻴﻤﺎﻧﺪ‪ ،‬ﻣﺮﺩﻡ‬ ‫ﺑﻴﻨﻮﺍﻳﻲ ﻣﻴﻜﺸﻨﺪ ﻭ ﮔﺮﺳﻨﮕﻲ ﻣﻴﺒﻴﻨﻨﺪ‪ .‬ﺁﻳﺎ ﺍﻳﻨﻬﺎ ﻣﺎﻳﻪ ﺷﺮﻣﻨﺪﮔﻲ ﻧﻴﺴﺖ؟!‪ ..‬ﺁﻳﺎ ﺍﻳﻨﻬﺎ ﻧﺸﺎﻥ ﻧﺎﺷﺎﻳﻨﺪﮔﻲ ﻧﻤﻴﺒﺎﺷﺪ؟!‪ ..‬ﺁﻳﺎ ﺷﻤﺎ‬ ‫ﺩﺭ ﺑﺮﺍﺑﺮ ﺧﺪﺍ ﻳﺎ ﺳﭙﻬﺮ ﻳﺎ ﻫﺮ ﻧﺎﻣﻲ ﻛﻪ ﻣﻴﮕﺰﺍﺭﻳﺪ ﮔﻨﺎﻫﻜﺎﺭ ﻧﻴﺴﺘﻴﺪ؟!‪..‬‬ ‫ﻣﻴﮕﻮﻳﻨﺪ‪» :‬ﭼﻜﺎﺭ ﻛﻨﻴﻢ؟‪ ..‬ﻣﺎ ﻫﻢ ﻛﻪ ﺩﺭ ﺭﻭﺯﻧﺎﻣﻪ ﻫﺎ ﺍﺯ ﺍﻫﻤﻴﺖ ﻛﺸﺎﻭﺭﺯﻱ ﺳﺨﻦ ﻣﻴﺮﺍﻧﻴﻢ‪ .‬ﻣﺎ ﻫﻢ ﻛﻪ ﻣﺮﺩﻡ ﺭﺍ ﺗﺸﻮﻳﻖ‬ ‫ﺑﺰﺭﺍﻋﺖ ﻣﻴﻜﻨﻴﻢ‪ .«...‬ﻣﻴﮕﻮﻳﻢ‪ :‬ﺁﻥ ﮔﻔﺘﺎﺭﻫﺎﻳﻲ ﻛﻪ ﺷﻤﺎ ﺩﺭ ﺭﻭﺯﻧﺎﻣﻪ ﻫﺎ ﻣﻴﻨﻮﻳﺴﻴﺪ ﻣﺎﻧﻨﺪ ﺁﻧﺴﺖ ﻛﻪ ﺑﻴﻤﺎﺭﺍﻥ ﺑﻨﺸﻴﻨﻨﺪ ﻭ ﺍﺯ ﺑﺪﻱ‬ ‫ﺑﻴﻤﺎﺭﻱ ﻭ ﺍﺯ ﻧﻴﻜﻲ ﺗﻨﺪﺭﺳﺘﻲ ﺳﺨﻦ ﺭﺍﻧﻨﺪ ﻭ ﭼﻨﻴﻦ ﺧﻮﺍﻫﻨﺪ ﻛﻪ ﺑﺎ ﻫﻤﺎﻥ ﺳﺨﻨﺎﻥ ﺑﻴﻤﺎﺭﻳﻬﺎ ﺍﺯ ﻣﻴﺎﻥ ﺭﻭﺩ ﻭ ﭘﻴﺪﺍﺳﺖ ﻛﻪ‬ ‫ﻧﺨﻮﺍﻫﺪ ﺭﻓﺖ‪ .‬ﺑﺎﻳﺪ ﺩﻳﺪ ﺩﺭﺩ ﺍﺯ ﻛﺠﺎﺳﺖ ﻭ ﺍﺯ ﻫﻤﺎﻧﺠﺎ ﺑﭽﺎﺭﻩ ﻛﻮﺷﻴﺪ‪.‬‬ ‫ﺳﺴﺘﻲ ﻛﺎﺭ ﻛﺸﺎﻭﺭﺯﻱ ﺩﺭ ﺍﻳﺮﺍﻥ ﺍﺯ ﻳﻚ ﺷﻮﻧﺪ ﺑﺮﻧﺨﺎﺳﺘﻪ‪ .‬ﺷﻮﻧﺪﻫﺎﻱ ﺑﺴﻴﺎﺭ ﺑﻬﻢ ﭘﻴﻮﺳﺘﻪ ﻭ ﺍﻳﻦ ﻧﺘﻴﺠﻪ ﺭﺍ ﭘﺪﻳﺪ ﺁﻭﺭﺩﻩ‬ ‫ﺍﺳﺖ‪.‬‬

‫٭٭٭‬ ‫‪ ٢٩‬ـ ﺑﺎﻳﺪ ﺑﻬﻤﻪ ﺩﺭﺩﻫﺎ ﺑﺎ ﻫﻢ ﭼﺎﺭﻩ ﺷﻮﺩ‪:‬‬ ‫ﺩﺭ ﺍﻳﻦ ﻛﻮﺷﺸﻬﺎ ﻳﻜﻲ ﺍﺯ ﻧﻜﺘﻪ ﻫﺎ ﻛﻪ ﺑﻤﺎ ﺭﻭﺷﻦ ﮔﺮﺩﻳﺪﻩ ﺁﻧﺴﺖ ﻛﻪ ﭼﻨﺎﻧﻜﻪ ﺩﺭﺩﻫﺎ ﻭ ﮔﺮﻓﺘﺎﺭﻳﻬﺎ ﺑﻬﻢ ﭘﻴﻮﺳﺘﻪ ﺍﺳﺖ ﻭ‬ ‫ﻳﻜﻲ ﺍﺯ ﺩﻳﮕﺮﻱ ﺁﺏ ﻣﻴﺨﻮﺭﺩ‪ ،‬ﭼﺎﺭﻩ ﺁﻧﻬﺎ ﻧﻴﺰ ﻫﺮﻳﻜﻲ ﺑﺴﺘﻪ ﺑﺂﻥ ﺩﻳﮕﺮﻫﺎﺳﺖ ﻛﻪ ﻣﺎ ﺍﮔﺮ ﺑﻬﻤﻪ ﺁﻧﻬﺎ ﻳﻜﺠﺎ ﭼﺎﺭﻩ ﻧﻜﻨﻴﻢ‬ ‫ﻧﺘﻴﺠﻪ ﺍﻱ ﺍﺯﻛﻮﺷﺸﻬﺎﻱ ﺧﻮﺩ ﻧﺨﻮﺍﻫﻴﻢ ﺑﺮﺩﺍﺷﺖ‪ .‬ﺍﻳﻦ ﻧﻜﺘﻪ ﺑﺴﻴﺎﺭ ﺍﺭﺟﺪﺍﺭ ﺍﺳﺖ ﻭ ﻫﻤﻴﻦ ﺩﺍﺳﺘﺎﻥ ﺳﺴﺘﻲ ﻛﺸﺎﻭﺭﺯﻱ ﻭ‬ ‫ﭼﺎﺭﻩ ﺍﻱ ﻛﻪ ﺑﺮﺍﻱ ﺁﻥ ﺑﺎﻳﺪ ﺍﻧﺪﻳﺸﻴﺪﻩ ﺷﻮﺩ ﺑﻬﺘﺮﻳﻦ ﺩﻟﻴﻞ ﻣﻴﺒﺎﺷﺪ‪.‬‬ ‫ﭼﻨﺎﻧﻜﻪ ﮔﻔﺘﻢ ﺳﺴﺘﻲ ﻛﺸﺎﻭﺭﺯﻱ ﺍﺯ ﭼﻨﺪ ﺷﻮﻧﺪ ﺍﺳﺖ ﻭ ﺍﻳﻨﻚ ﻓﻬﺮﺳﺖ ﻭﺍﺭ ﺁﻧﻬﺎ ﺭﺍ ﻣﻴﺸﻤﺎﺭﻡ‪:‬‬ ‫‪ (١‬ﺩﺭ ﺍﻳﻦ ﻛﺸﻮﺭ ﺭﻭﺳﺘﺎﻳﻲ ﻳﺎ ﻛﺸﺎﻭﺭﺯ ﺧﻮﺍﺭ ﺍﺳﺖ‪ .‬ﺍﺭﺟﻲ ﺑﺎﻭ ﮔﺰﺍﺭﺩﻩ ﻧﻤﻴﺸﻮﺩ‪ .‬ﺩﺭ ﺩﻳﺪﻩ ﻣﺮﺩﻡ ﻓﻼﻥ ﺭﻭﺿﻪ ﺧﻮﺍﻥ ﻭ‬ ‫ﺑﻬﻤﺎﻥ ﺭﻣﺎﻥ ﻧﻮﻳﺲ ﺻﺪ ﺍﺭﺝ ﺩﺍﺭﺩ ﻛﻪ ﻛﺸﺎﻭﺭﺯ ﻳﻜﻲ ﻧﺪﺍﺭﺩ‪ .‬ﺩﺭ ﺍﻳﻦ ﻛﺸﻮﺭ‪ ،‬ﺭﻭﻳﻬﻤﺮﻓﺘﻪ‪ ،‬ﻛﺎﺭﻫﺎ ﻫﺮﭼﻪ ﺳﺨﺘﺮ ﻭ ﺳﻮﺩﻣﻨﺪﺗﺮ‬ ‫ﺍﺭﺟﺶ ﻛﻤﺘﺮ ﺍﺳﺖ‪.‬‬ ‫‪ (٢‬ﺩﺭﻫﺎﻱ ﻣﻔﺘﺨﻮﺍﺭﻱ ﺑﺮﻭﻱ ﻫﻤﻪ ﺑﺎﺯ ﺍﺳﺖ‪ .‬ﻫﺮﻛﺴﻲ ﺗﻮﺍﻧﺪ ﺑﺎ ﺍﻧﺪﻙ ﺗﻼﺷﻲ ﺭﺍﻩ ﺭﻭﺯﻱ ﺑﻲ ﺭﻧﺞ ﻳﺎ ﻛﻢ ﺭﻧﺠﻲ ﺑﺮﺍﻱ‬ ‫ﺧﻮﺩ ﭘﻴﺪﺍ ﻛﻨﺪ ﻭ ﻧﺎﭼﺎﺭ ﻧﻴﺴﺖ ﻛﻪ ﺑﺮﻧﺠﻬﺎﻱ ﻛﺸﺎﻭﺭﺯﻱ ﺗﻦ ﺩﻫﺪ‪.‬‬ ‫‪ (٣‬ﻗﺎﻧﻮﻥ ﻣﺎﻟﻜﻴﺖ ﻏﻠﻄﺴﺖ‪ .‬ﺭﻭﺳﺘﺎﻳﻲ ﻣﻴﻜﻮﺷﺪ ﻭ ﺭﻧﺠﻬﺎ ﻣﻴﻜﺸﺪ ﻭ ﺑﺨﺶ ﺑﺰﺭﮔﻲ ﺍﺯ ﺑﻬﺮﻩ ﺍﺵ ﺭﺍ ﺩﻳﮕﺮﻱ ﻣﻴﺒﺮﺩ‪.‬‬ ‫ﺧﻮﺩ ﺍﻭ ﻭ ﻓﺮﺯﻧﺪﺍﻧﺶ ﻟﺨﺖ ﻭ ﮔﺮﺳﻨﻪ ﻣﻴﻤﺎﻧﻨﺪ‪.‬‬ ‫‪ (٤‬ﺍﻳﻤﻨﻲ ﻧﻴﺴﺖ ﻭ ﺑﺎ ﺍﻧﺪﻙ ﺁﺷﻔﺘﮕﻲ‪ ،‬ﺷﺎﻫﺴﻮﻥ ﻭ ﻛﺮﺩ ﻭ ﻟﺮ ﻭ ﺑﻮﻳﺮﺍﺣﻤﺪﻱ ﻭ ﻋﺮﺏ‪ ،‬ﺑﺮﺍﻫﺰﻧﻲ ﻭ ﺩﺯﺩﻱ ﻭ‬ ‫ﺗﺎﺭﺍﺟﮕﺮﻱ ﺗﻮﺍﻧﻨﺪ ﺑﺮﺧﺎﺳﺖ ﻭ ﺩﺍﺭﺍﻳﻲ ﻛﺸﺎﻭﺭﺯ ﺭﺍ ﺗﺎﺭﺍﺝ ﺗﻮﺍﻧﻨﺪ ﻛﺮﺩ‪.‬‬ ‫‪ (٥‬ﺩﻭﻟﺖ ﺩﺍﺩﮔﺮ ﻧﻴﺴﺖ‪ .‬ﻳﻚ ﮔﺮﻭﻫﺒﺎﻥ ﮊﺍﻧﺪﺍﺭﻡ ﻭ ﻳﻚ ﻣﺄﻣﻮﺭ ﺩﺍﺭﺍﻳﻲ ﺳﺨﺘﻴﻬﺎﻱ ﮔﻮﻧﺎﮔﻮﻥ ﺑﺮﻭﺳﺘﺎﻳﻴﺎﻥ ﺭﻭﺍ ﻣﻴﺪﺍﺭﻧﺪ‪.‬‬ ‫‪ (٦‬ﺩﺭ ﺩﻳﻪ ﻫﺎ ﺑﻪ ﺑﺴﻴﺎﺭﻱ ﺍﺯ ﻧﻴﺎﺯﻣﻨﺪﻳﻬﺎﻱ ﺯﻧﺪﮔﺎﻧﻲ ﺩﺳﺘﺮﺱ ﻧﻴﺴﺖ‪ .‬ﭘﺰﺷﻚ ﻧﻴﺴﺖ‪ ،‬ﺩﺍﺭﻭﺧﺎﻧﻪ ﻧﻴﺴﺖ‪ ،‬ﺩﺍﺩﮔﺎﻩ ﻧﻴﺴﺖ‪،‬‬ ‫ﺩﺑﺴﺘﺎﻥ ﻧﻴﺴﺖ‪ ،‬ﺑﻠﻜﻪ ﮔﺮﻣﺎﺑﻪ ﻫﻢ ﻧﻴﺴﺖ‪ ،‬ﺍﺯ ﺍﻳﻨﺠﺎﺳﺖ ﻛﻪ ﻳﻚ ﺭﻭﺳﺘﺎﻳﻲ ﻫﻤﺎﻥ ﻛﻪ ﭼﻨﺪ ﺑﺎﺭ ﺑﺸﻬﺮ ﺁﻣﺪ ﻭ ﭼﺸﻤﺶ ﺑﺎﺯ ﺷﺪ‬ ‫ﺯﻧﺪﮔﺎﻧﻲ ﺩﺭ ﺩﻳﻪ ﺑﺮﺍﻳﺶ ﺩﺷﻮﺍﺭ ﻣﻴﮕﺮﺩﺩ ﻭ ﺑﺴﻴﺎﺭﻱ ﺍﺯ ﺍﻳﺸﺎﻥ ﺩﻳﻪ ﺭﺍ ﮔﺰﺍﺭﺩﻩ ﺑﺸﻬﺮ ﻣﻴﺂﻳﻨﺪ ﻭ ﺩﺭ ﺍﻳﻨﺠﺎ ﺑﻜﺎﺭﻫﺎﻱ ﺑﻴﻬﻮﺩﻩ‬ ‫ﻣﻴﭙﺮﺩﺍﺯﻧﺪ‪.‬‬

‫ﺩﺭ ﺭﺍﻩ ﺳﻴﺎﺳﺖ ‪ /‬ﺍﺣﻤﺪ ﻛﺴﺮﻭﻱ‬

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‫‪ (٧‬ﻛﺸﺎﻭﺭﺯ ﺍﺯ ﻣﻌﻨﻲ ﺯﻧﺪﮔﻲ ﺁﮔﺎﻩ ﻧﻴﺴﺖ‪ .‬ﭼﺸﻢ ﺑﺎﺯ ﻛﺮﺩﻩ ﻭ ﺍﻳﻦ ﺯﻧﺪﮔﺎﻧﻲ ﭘﺴﺖ ﺭﺍ ﺩﻳﺪﻩ ﻭ ﺑﺂﻥ ﺧﻮﮔﺮﻓﺘﻪ ﻛﻪ ﺑﺒﺎﻻﺗﺮ‬ ‫ﺍﺯ ﺁﻥ ﺍﻧﺪﻳﺸﻪ ﺍﺵ ﻧﻤﻴﺮﺳﺪ ﻭ ﺁﺭﺯﻭﻱ ﺍﻳﻨﻜﻪ ﺣﺎﻝ ﻭ ﻛﺎﺭﺵ ﺑﻬﺘﺮ ﺍﺯ ﺍﻳﻦ ﺑﺎﺷﺪ ﺩﺭ ﺩﻝ ﺍﻭ ﻧﻴﺴﺖ‪ .‬ﺑﺴﻴﺎﺭﻱ ﺍﺯ ﺁﻧﺎﻥ ﮔﺮﻓﺘﺎﺭ‬ ‫ﺑﺪﺁﻣﻮﺯﻳﻬﺎﻱ ﻛﻴﺸﻬﺎﻳﻨﺪ ﻭ ﻣﺎ ﻣﻴﺒﻴﻨﻴﻢ ﻫﻤﺎﻥ ﻛﻪ ﺳﺎﻟﻲ ﻛﺎﺭﺵ ﺑﻬﺘﺮ ﺑﻮﺩ ﻭ ﭘﻮﻟﻲ ﺑﺪﺳﺘﺶ ﺭﺳﻴﺪ‪ ،‬ﺁﻧﺮﺍ ﺑﺮﺩﺍﺷﺘﻪ ﺁﻫﻨﮓ ﺯﻳﺎﺭﺕ‬ ‫ﻣﻴﻜﻨﺪ‪ .‬ﺁﻧﭽﻪ ﻫﻴﭽﮕﺎﻩ ﺑﺎﻧﺪﻳﺸﻪ ﺍﺵ ﻧﻤﻴﺮﺳﺪ ﺍﻓﺰﻭﺩﻥ ﺑﺰﻣﻴﻦ ﻳﺎ ﺑﺎﻓﺰﺍﺭﻫﺎﻱ ﻛﺎﺭ ﻭ ﺑﻬﺘﺮ ﮔﺮﺩﺍﻧﻴﺪﻥ ﻛﺸﺖ ﺧﻮﺩ ﻣﻴﺒﺎﺷﺪ‪.‬‬ ‫ﺍﻳﻨﻬﺎ ﺷﻮﻧﺪﻫﺎﻳﻴﺴﺖ ﻛﻪ ﺩﺳﺖ ﺑﻬﻢ ﺩﺍﺩﻩ ﻭ ﺳﺴﺘﻲ ﻛﺸﺎﻭﺭﺯﻱ ﻭ ﺑﺪﻱ ﺁﻧﺮﺍ ﭘﺪﻳﺪ ﺁﻭﺭﺩﻩ ﻭ ﻣﺎ ﺍﮔﺮ ﺑﺨﻮﺍﻫﻴﻢ ﺟﻨﺒﺸﻲ ﺑﺂﻥ‬ ‫ﺩﻫﻴﻢ ﺑﺎﻳﺪ ﺑﻬﻤﻪ ﺍﻳﻨﻬﺎ ﭼﺎﺭﻩ ﻛﻨﻴﻢ‪ .‬ﺑﺎﻳﺪ ﺁﻣﻴﻐﻬﺎﻱ ﺯﻧﺪﮔﺎﻧﻲ ﺭﺍ ﺩﺭ ﻣﻐﺰﻫﺎ ﺟﺎ ﺩﺍﺩﻩ ﻛﺸﺎﻭﺭﺯﺍﻥ ﻭ ﺭﻧﺠﻜﺸﺎﻥ ﺭﺍ ﺍﺭﺟﻤﻨﺪ‬ ‫ﮔﺮﺩﺍﻧﻴﻢ‪ .‬ﺟﻠﻮ ﻣﻔﺘﺨﻮﺍﺭﻱ ﺭﺍ ﺑﮕﻴﺮﻳﻢ‪ ،‬ﻗﺎﻧﻮﻥ ﺑﻴﺪﺍﺩﮔﺮﺍﻧﻪ ﻣﺎﻟﻜﻴﺖ ﺭﺍ ﺑﻬﻢ ﺯﻧﻴﻢ‪ ،‬ﺍﻳﻤﻨﻲ ﻭ ﺩﺍﺩﮔﺮﻱ ﺭﺍ ﺩﺭ ﻛﺸﻮﺭ ﭘﺎﻳﺪﺍﺭ‬ ‫ﺳﺎﺯﻳﻢ‪ ،‬ﺩﻳﻪ ﻫﺎ ﺭﺍ ﺑﺮﻭﻳﻪ ﺷﻬﺮﻫﺎﻱ ﻛﻮﭼﻚ ﺩﺭﺁﻭﺭﻳﻢ‪ .‬ﺩﺭ ﻫﺮﻳﻜﻲ ﭘﺰﺷﻚ ﮔﻤﺎﺭﻳﻢ ﻭ ﺩﺍﺩﮔﺎﻩ ﻭ ﺩﺑﺴﺘﺎﻥ ﻭ ﺩﺍﺭﻭﺧﺎﻧﻪ ﻭ‬ ‫ﺗﻠﻔﻮﻥ ﻭ ﺑﺮﻕ ﺑﺮﭘﺎ ﮔﺮﺩﺍﻧﻴﻢ‪ ،‬ﺭﻭﺳﺘﺎﻳﻴﺎﻥ ﺭﺍ ﺍﺯ ﺗﻴﺮﻩ ﻣﻐﺰﻱ ﻭ ﮔﻤﺮﺍﻫﻲ ﺑﻴﺮﻭﻥ ﺁﻭﺭﻳﻢ‪ .‬ﺑﺎﻳﺪ ﺑﻬﻤﻪ ﺍﻳﻨﻬﺎ ﺑﻜﻮﺷﻴﻢ ﺗﺎ ﺑﺘﻮﺍﻧﻴﻢ ﻧﺘﻴﺠﻪ‬ ‫ﺑﺮﺩﺍﺭﻳﻢ‪.‬‬ ‫ﮔﺬﺷﺘﻪ ﺍﺯ ﺍﻳﻨﻬﺎ ﻛﺸﺎﻭﺭﺯﻱ ﺩﺭ ﺍﺭﻭﭘﺎ ﺑﺴﻴﺎﺭ ﭘﻴﺶ ﺭﻓﺘﻪ ﺭﻭﻳﻪ ﺩﺍﻧﺶ ﺑﺨﻮﺩ ﮔﺮﻓﺘﻪ‪ .‬ﻣﺎﺷﻴﻨﻬﺎﻱ ﮔﻮﻧﺎﮔﻮﻥ ﺑﺮﺍﻱ ﺷﺨﻢ‬ ‫ﻛﺮﺩﻥ ﻭ ﺗﺨﻢ ﭘﺎﺷﻴﺪﻥ ﻭ ﺩﺭﻭﻳﺪﻥ ﻭ ﻛﻮﻓﺘﻦ ﻭ ﻣﺎﻧﻨﺪ ﺍﻳﻨﻬﺎ ﺳﺎﺧﺘﻪ ﺷﺪﻩ‪ .‬ﻣﺎ ﺑﺎﻳﺪ ﺍﺯ ﻫﻤﻪ ﺁﻧﻬﺎ ﺑﻬﺮﻩ ﺟﻮﻳﻴﻢ‪ .‬ﺑﺎﻳﺪ ﺩﺍﻧﺸﻜﺪﻩ ﻫﺎﻱ‬ ‫ﻛﺸﺎﻭﺭﺯﻱ ﺑﻔﺮﺍﻭﺍﻧﻲ ﺩﺭ ﻫﻤﻪ ﺟﺎﻱ ﻛﺸﻮﺭ ﺑﺮﭘﺎ ﮔﺮﺩﺩ‪.‬‬ ‫ﺍﺯ ﺍﻳﻦ ﮔﻔﺘﺎﺭ ﺩﻭ ﭼﻴﺰ ﺭﺍ ﻧﻴﻚ ﺗﻮﺍﻥ ﻓﻬﻤﻴﺪ‪ :‬ﻳﻜﻲ ﺁﻧﻜﻪ ﻧﻴﻜﻴﻬﺎ ﻛﻪ ﻣﺎ ﻣﻴﺨﻮﺍﻫﻴﻢ ﺗﻨﻬﺎ ﺑﺎ ﺁﺭﺯﻭ ﻳﺎ ﮔﻔﺘﮕﻮ ﻳﺎ ﻫﺎﻳﻬﻮﻱ‬ ‫ﻧﺘﻮﺍﻧﺪ ﺑﻮﺩ‪ .‬ﺩﻳﮕﺮ ﺍﻳﻨﻜﻪ ﻧﻴﻜﻴﻬﺎ ﻫﻤﻪ ﺑﺎﻳﺪ ﺩﺭ ﻳﻜﺒﺎﺭ ﻭ ﻳﻜﺠﺎ ﺁﻏﺎﺯ ﮔﺮﺩﺩ‪.‬‬ ‫ﺯﻣﻴﻨﻪ ﻫﻤﻪ ﺁﻧﻬﺎ ﺩﺍﻧﺴﺘﻪ ﺷﺪﻥ ﺁﻣﻴﻐﻬﺎﻱ ﺯﻧﺪﮔﺎﻧﻲ ﻭ ﺭﻭﺷﻦ ﺷﺪﻥ ﺍﻧﺪﻳﺸﻪ ﻫﺎﺳﺖ ﻛﻪ ﭼﻮﻥ ﺍﻳﻦ ﺯﻣﻴﻨﻪ ﺁﻣﺎﺩﻩ ﮔﺮﺩﻳﺪ‬ ‫ﺑﺎﻳﺪ ﺑﻬﻤﻪ ﺁﻧﻬﺎ ﺩﺭ ﻳﻜﺒﺎﺭ ﻭ ﻳﻜﺠﺎ ﺁﻏﺎﺯ ﻛﺮﺩ ﻭ ﺍﻳﻦ ﻫﻤﺎﻥ ﺭﺍﻩ ﺍﺳﺖ ﻛﻪ ﻣﺎ ﭘﻴﺶ ﮔﺮﻓﺘﻪ ﺍﻳﻢ‪.‬‬

‫٭٭٭‬ ‫‪ ٣٠‬ـ ﺑﺎﻳﺪ ﺑﻴﺶ ﺍﺯ ﻫﻤﻪ ﺑﺎ ﺑﻴﻤﺎﺭﻳﻬﺎﻱ ﺩﺭﻭﻧﻲ ﻧﺒﺮﺩ ﻛﺮﺩ‪:‬‬ ‫ﺩﺭﺑﺎﺭﻩ ﺑﻴﻤﺎﺭﻳﻬﺎ ﮔﺮﻓﺘﺎﺭﻱ ﺩﻭ ﭼﻴﺰ ﺍﺳﺖ‪ :‬ﻳﻜﻲ ﻓﺰﻭﻧﻲ ﺑﻴﻤﺎﺭﺍﻥ ﻭ ﻛﻤﻲ ﭘﺰﺷﻚ ﻭ ﺩﺍﺭﻭﺧﺎﻧﻪ‪ ،‬ﺩﻳﮕﺮﻱ ﺑﻲ ﭘﺮﻭﺍﻳﻲ‬ ‫ﻣﺮﺩﻡ ﺑﺘﻨﺪﺭﺳﺘﻲ ﻭ ﺟﻠﻮﮔﻴﺮﻳﻬﺎﻳﻲ ﻛﻪ ﺍﺯ ﺭﺍﻩ ﻧﺎﻓﻬﻤﻲ ﻭ ﮔﻤﺮﺍﻫﻲ ﺩﺭ ﻣﻴﺎﻧﺴﺖ‪.‬‬ ‫ﺩﺭ ﺍﻳﻦ ﻛﺸﻮﺭ ﺩﺭ ﺳﺮﺍﺳﺮ ﺩﻳﻪ ﻫﺎ )ﺑﻠﻜﻪ ﺩﺭ ﺑﺮﺧﻲ ﺍﺯ ﺷﻬﺮﻫﺎﻱ ﻛﻮﭼﻚ ﻧﻴﺰ( ﭘﺰﺷﻚ ﻧﻴﺴﺖ‪ ،‬ﺩﺍﺭﻭﺧﺎﻧﻪ ﻧﻴﺴﺖ‪.‬‬ ‫ﺑﻴﻤﺎﺭﺳﺘﺎﻥ ﺟﺰ ﺩﺭ ﺗﻬﺮﺍﻥ ﻭ ﺩﻭ ﺳﻪ ﺷﻬﺮ ﺩﻳﮕﺮﻱ ﭘﻴﺪﺍ ﻧﻤﻴﺸﻮﺩ‪ .‬ﺑﺴﻴﺎﺭﻱ ﺍﺯ ﺑﻴﻤﺎﺭﻳﻬﺎ ﺍﺯ ﻣﺎﻻﺭﻳﺎ ﻭ ﺗﺮﺍﺧﻢ ﻭ ﻛﭽﻠﻲ ﻭ ﻣﺎﻧﻨﺪ‬ ‫ﺍﻳﻨﻬﺎ ﺩﺭ ﺍﻳﺮﺍﻥ ﺭﻳﺸﻪ ﺩﻭﺍﻧﻴﺪﻩ‪.‬‬ ‫ﺍﺯ ﺍﻳﻨﺴﻮ ﻫﻨﻮﺯ ﺍﻧﺒﻮﻩ ﻣﺮﺩﻡ ﺑﺪﻋﺎ ﻭ ﺟﺎﺩﻭ ﻭ ﺗﺐ ﺑﻨﺪﻱ ﻭ ﻧﺬﺭ ﻭ ﻣﺎﻧﻨﺪ ﺍﻳﻨﻬﺎ ﺑﺎﻭﺭ ﻣﻴﺪﺍﺭﻧﺪ‪ .‬ﺑﮕﻤﺎﻥ ﺍﻳﺸﺎﻥ ﻣﻌﻨﻲ‬ ‫ﺧﺪﺍﺷﻨﺎﺳﻲ ﺁﻧﺴﺖ ﻛﻪ ﭼﻮﻥ ﺑﻴﻤﺎﺭﺷﺪﻧﺪ ﺩﺳﺖ ﺑﺪﺍﻣﻦ ﺩﻋﺎ ﻳﺎﺯﻧﺪ‪ .‬ﺭﻓﺘﻦ ﺑﻨﺰﺩ ﭘﺰﺷﻚ ﺭﺍ ﻧﺸﺎﻧﻪ ﺳﺴﺘﻲ »ﺍﻳﻤﺎﻥ« ﻣﻴﺸﻤﺎﺭﻧﺪ‪.‬‬ ‫ﺩﺳﺘﻮﺭﻫﺎﻳﻴﻜﻪ ﺩﺭﺑﺎﺭﻩ ﺗﻨﺪﺭﺳﺘﻲ ﺩﺍﺩﻩ ﻣﻴﺸﻮﺩ ﭘﺮﻭﺍ ﻧﻤﻴﻜﻨﻨﺪ‪ .‬ﺑﻤﻴﻜﺮﻭﺏ ﺑﺎﻭﺭﻱ ﻧﻤﻴﺪﺍﺭﻧﺪ‪ .‬ﺑﭙﺎﻛﻴﺰﮔﻲ ﺍﺭﺝ ﻧﻤﻴﮕﺰﺍﺭﻧﺪ‪ ،‬ﺍﮔﺮ‬ ‫ﮔﺰﺍﺭﻧﺪ ﺗﻨﻬﺎ ﺩﺭﺑﺎﺭﻩ ﺧﻮﺩﺷﺎﻧﺴﺖ‪ .‬ﺁﺑﻬﺎﻱ ﺗﻴﺮﻩ ﺣﻮﺽ ﺭﺍ ﻛﺸﻴﺪﻩ ﺑﺂﺏ ﺍﻧﺒﺎﺭ ﻫﻤﺴﺎﻳﻪ ﺳﺮ ﻣﻴﺪﻫﻨﺪ‪ .‬ﺯﺑﺎﻟﻪ ﻫﺎﻱ ﺧﺎﻧﻪ ﺭﺍ ﺑﻴﺮﻭﻥ‬ ‫ﺁﻭﺭﺩﻩ ﺩﺭ ﻛﻮﭼﻪ ﻣﻴﺮﻳﺰﻧﺪ‪ .‬ﺯﻳﺎﻧﻲ ﺭﺍ ﻛﻪ ﺍﺯ ﺍﻳﻦ ﻛﺎﺭﻫﺎ ﺗﻮﺍﻧﺪ ﺑﻮﺩ ﻧﻤﻴﻔﻬﻤﻨﺪ‪.‬‬

‫ﺩﺭ ﺭﺍﻩ ﺳﻴﺎﺳﺖ ‪ /‬ﺍﺣﻤﺪ ﻛﺴﺮﻭﻱ‬

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‫ﺳﻪ ﺳﺎﻝ ﭘﻴﺶ ﻫﻨﮕﺎﻣﻲ ﻛﻪ ﺩﺭ ﺗﻬﺮﺍﻥ ﺗﻴﻔﻮﺋﻴﺪ ﻭ ﺗﻴﻔﻮﺱ ﻓﺰﻭﻧﻲ ﻳﺎﻓﺘﻪ ﺑﻮﺩ ﻭ ﺍﺯ ﺍﺩﺍﺭﻩ ﺑﻬﺪﺍﺭﻱ ﺩﺳﺘﻮﺭ ﺩﺍﺩﻩ ﻣﻴﺸﺪ ﻛﻪ‬ ‫ﻫﺮﻛﺴﻲ ﺧﻮﺩ ﺭﺍ ﭘﺎﻛﻴﺰﻩ ﻧﮕﻪ ﺩﺍﺭﺩ ﻭ ﺍﺯ ﺷﭙﺶ ﭘﺎﻙ ﺑﺎﺷﺪ‪ ،‬ﻣﻦ ﺩﻭ ﺑﺎﺭ ﺩﺭ ﺍﺗﻮﺑﻮﺱ ﺩﻳﺪﻡ ﻛﻪ ﻫﻤﺎﻥ ﻛﻪ ﺍﻳﻦ ﮔﻔﺘﮕﻮ ﺑﻤﻴﺎﻥ‬ ‫ﺁﻣﺪ ﻛﺴﺎﻧﻲ ﺁﻭﺍﺯ ﺑﺮﺩﺍﺷﺘﻨﺪ‪» :‬ﺍﻱ ﺑﺎﺑﺎ‪ ،‬ﻣﮕﺮ ﻣﺎ ﺑﺨﺪﺍ ﺍﻳﻤﺎﻥ ﻧﺪﺍﺭﻳﻢ؟!‪ ..‬ﺷﭙﺶ ﭼﻜﺎﺭﻩ ﺍﺳﺖ؟!‪ ..‬ﻛﺎﺭﻫﺎ ﺩﺭ ﺩﺳﺖ ﺧﺪﺍﺳﺖ«‪.‬‬ ‫ﺑﺴﻴﺎﺭﻱ ﺍﺯ ﭘﺰﺷﻜﺎﻥ ﺧﻮﺩﺷﺎﻥ ﻫﻤﻴﻦ ﺣﺎﻝ ﺭﺍ ﻣﻴﺪﺍﺭﻧﺪ ﻭ ﭼﻨﻴﻦ ﻣﻴﭙﻨﺪﺍﺭﻧﺪ ﻛﻪ ﺍﮔﺮ ﺑﺪﻋﺎ ﻭ ﻛﺎﺭﮔﺮ ﺑﻮﺩﻥ ﺁﻥ ﺩﺭ ﺑﻬﺒﻮﺩﻱ‬ ‫ﺑﺎﻭﺭ ﻧﻜﻨﻨﺪ ﺑﻴﺪﻳﻦ ﺧﻮﺍﻫﻨﺪ ﺑﻮﺩ‪ .‬ﺑﺴﻴﺎﺭﻱ ﺍﺯ ﺍﻳﺸﺎﻥ ﺑﻪ ﺑﻴﻤﺎﺭﺍﻥ ﺩﻋﺎ ﻧﻴﺰ ﻧﻮﺷﺘﻪ ﻣﻴﺪﻫﻨﺪ‪.‬‬ ‫ﺷﺎﻳﺪ ﺷﻨﻴﺪﻩ ﺍﻳﺪﻛﻪ ﭘﺰﺷﻜﻲ ﺩﺭ ﺁﺫﺭﺑﺎﻳﺠﺎﻥ‪ ،‬ﭼﻮﻥ ﺁﻧﮋﻛﺴﻴﻮﻥ ﻣﻴﺰﻧﺪ ﺳﻮﺯﻥ ﺭﺍ ﺑﺎ ﺁﺏ ﺣﻮﺽ ﻣﻴﺸﻮﻳﺪ‪ ،‬ﭼﺮﺍ ﻛﻪ‬ ‫»ﺍﻟﻜﻞ ﻧﺠﺲ ﺍﺳﺖ ﻭ ﺁﺏ ﺣﻮﺽ ﻛﺮ ﻭ ﭘﺎﻙ ﻣﻴﺒﺎﺷﺪ«‪.‬‬ ‫ﺍﻳﻦ ﻓﺰﻭﻧﻲ ﺑﻴﻤﺎﺭﻳﻬﺎ ﻭ ﻛﻤﻲ ﺗﻨﺪﺭﺳﺘﻲ ﻧﺘﻴﺠﻪ ﭼﻨﺪ ﭼﻴﺰ ﺍﺳﺖ ﻛﻪ ﺑﺎﻳﺪ ﻫﻤﻪ ﺁﻧﻬﺎ ﺑﺪﻳﺪﻩ ﮔﺮﻓﺘﻪ ﺷﻮﺩ ﻭ ﺑﻬﻤﻪ ﺁﻧﻬﺎ ﭼﺎﺭﻩ‬ ‫ﺷﻮﺩ‪ .‬ﻟﻴﻜﻦ ﺑﺎﻳﺪ ﭘﻴﺶ ﺍﺯ ﻫﻤﻪ ﺁﻣﻴﻐﻬﺎ ﺩﺍﻧﺴﺘﻪ ﺷﻮﺩ ﻭ ﻣﻐﺰﻫﺎ ﺍﺯ ﺍﻳﻦ ﺗﻴﺮﮔﻲ ﺑﻴﺮﻭﻥ ﺁﻳﺪ‪.‬‬ ‫ﺩﺭﺑﺎﺭﻩ ﺗﻨﺪﺭﺳﺘﻲ ﻭ ﺑﻴﻤﺎﺭﻱ ﻳﻚ ﮔﺮﻓﺘﺎﺭﻱ ﺩﻳﮕﺮ ﻛﻪ ﺩﺭ ﻫﻤﻪ ﺟﻬﺎﻧﺴﺖ ﻭ ﺩﺭ ﺍﻳﺮﺍﻥ ﻧﻴﺰ ﻫﺴﺖ ﺁﻧﺴﺖ ﻛﻪ ﺑﺴﻴﺎﺭﻱ ﺍﺯ‬ ‫ﭘﺰﺷﻜﺎﻥ ﭘﺰﺷﻜﻲ ﺭﺍ ﻛﺎﺭﻱ ﻳﺎ ﭘﻴﺸﻪ ﺍﻱ ﺑﺮﺍﻱ ﺑﻬﺮﻩ ﻣﻨﺪﻳﻬﺎﻱ ﺧﻮﺩ ﻣﻴﺸﻤﺎﺭﻧﺪ ﻭ ﺑﻴﺶ ﺍﺯ ﻫﻤﻪ ﺩﺭ ﭘﻲ ﭘﻮﻝ ﺍﻧﺪﻭﺯﻱ ﻫﺴﺘﻨﺪ‪.‬‬ ‫ﺩﻭﺍﺳﺎﺯﻱ ﻭ ﺩﻭﺍ ﻓﺮﻭﺷﻲ ﻧﻴﺰ ﺑﺎﺯﺭﮔﺎﻧﻲ ﺷﺪﻩ ﻛﻪ ﺟﺰ ﺑﺮﺍﻱ ﺳﻮﺩﺟﻮﻳﻲ ﻧﻴﺴﺖ‪.‬‬ ‫ﺍﻳﻨﻬﺎ ﺑﺴﻴﺎﺭ ﺯﻳﺎﻧﻤﻨﺪ ﺍﺳﺖ‪ .‬ﭘﺰﺷﻜﻲ ﻛﻪ ﺩﺭ ﭘﻲ ﭘﻮﻝ ﺍﻧﺪﻭﺯﻳﺴﺖ‪ ،‬ﺑﺎﻭ ﺩﻟﮕﺮﻡ ﻧﺘﻮﺍﻥ ﺑﻮﺩ‪ .‬ﺩﺭ ﻫﻤﻴﻦ ﺗﻬﺮﺍﻥ ﻫﺴﺘﻨﺪ‬ ‫ﭘﺰﺷﻜﺎﻧﻲ ﻛﻪ ﭼﻮﻥ ﺩﺭ ﭘﻲ ﭘﻮﻝ ﺗﻮﺯﻳﻨﺪ ﺩﺍﺭﻭﻫﺎﻱ ﺑﻴﻬﻮﺩﻩ ﺑﻪ ﺑﻴﻤﺎﺭﺍﻥ ﻣﻴﺨﻮﺭﺍﻧﻨﺪ‪ .‬ﺑﻴﻤﺎﺭﻱ ﻛﻪ ﺩﻭ ﺭﻭﺯﻩ ﺑﻬﺒﻮﺩ ﺗﻮﺍﻧﺪ ﻳﺎﻓﺖ ﺩﻩ‬ ‫ﺭﻭﺯ ﻣﻴﺂﻭﺭﻧﺪ ﻭ ﻣﻴﺒﺮﻧﺪ‪ .‬ﺧﺪﺍ ﻣﻴﺪﺍﻧﺪ ﻛﻪ ﺳﺎﻻﻧﻪ ﭼﻪ ﺍﻧﺪﺍﺯﻩ ﻛﺴﺎﻧﻲ ﻗﺮﺑﺎﻧﻲ ﺍﻳﻦ ﺳﻮﺩﺟﻮﻳﻴﻬﺎ ﻣﻴﮕﺮﺩﻧﺪ‪.‬‬ ‫ﺩﺍﺭﻭﺳﺎﺯﺍﻥ ﻭ ﺩﻭﺍﻓﺮﻭﺷﺎﻥ ﺩﻏﻠﻜﺎﺭﻳﻬﺎ ﺑﻴﺸﺘﺮ ﺩﺍﺭﻧﺪ‪ .‬ﺩﺍﺭﻭﻫﺎﻱ ﺩﺭﻭﻏﻲ ﺳﺎﺧﺘﻦ ﻭ ﺭﻭﺍﺝ ﺩﺍﺩﻥ‪ ،‬ﺍﺯ ﻳﻚ ﺩﺍﺭﻭ ﺳﺘﺎﻳﺸﻬﺎﻱ‬ ‫ﺑﻴﺠﺎ ﻧﻮﺷﺘﻦ‪ ،‬ﺩﺍﺭﻭﻫﺎﻱ ﻛﻬﻦ ﺭﺍ ﺑﺠﺎﻱ ﻧﻮ ﻓﺮﻭﺧﺘﻦ ﺍﺯ ﺩﻏﻠﻜﺎﺭﻳﻬﺎﻱ ﺷﻨﺎﺧﺘﻪ ﺷﺪﻩ ﺁﻧﻬﺎﺳﺖ‪.‬‬ ‫ﻳﻚ ﮔﺎﻡ ﺑﺮﺟﺴﺘﻪ ﺑﺰﺭﮔﻲ ﺩﺭ ﺭﺍﻩ ﻧﻴﻜﻲ ﺟﻬﺎﻥ ﺁﻥ ﺧﻮﺍﻫﺪ ﺑﻮﺩ ﻛﻪ ﭘﺰﺷﻜﻲ ﻭ ﺩﺍﺭﻭﺳﺎﺯﻱ ﺍﺯ ﺍﻳﻨﺤﺎﻝ ﺑﻴﺮﻭﻥ ﺁﻳﺪ‪ .‬ﺩﺭ‬ ‫ﺁﻳﻴﻦ ﻣﺎ ﺑﺎﻳﺪ ﻫﻴﭻ ﻛﺎﺭﻱ ﻳﺎ ﭘﻴﺸﻪ ﺍﻱ ﺭﺍ ﺭﺍﻩ ﭘﻮﻝ ﺍﻧﺪﻭﺯﻱ ﻧﺸﻨﺎﺧﺖ ﻭ ﺟﺰ ﺑﻨﺎﻡ »ﺍﻧﺠﺎﻡ ﺑﺎﻳﺎﻱ ﺗﻮﺩﻩ ﺍﻱ ﺧﻮﺩ« ﺑﺂﻧﻬﺎ ﻧﭙﺮﺩﺍﺧﺖ‪.‬‬ ‫ﺑﻮﻳﮋﻩ ﭘﺰﺷﻜﻲ ﻛﻪ ﻛﺎﺭﻱ ﺍﺭﺟﻤﻨﺪ ﺍﺳﺖ ﻭ ﺩﺭ ﺯﻧﺪﮔﺎﻧﻲ ﺗﻮﺩﻩ ﺍﻱ ﺟﺎﻳﮕﺎﻩ ﻭﺍﻻﺗﺮ ﻣﻴﺪﺍﺭﺩ ﻭ ﺑﺴﻴﺎﺭ ﻧﺎﺳﺰﺍﺳﺖ ﻛﻪ ﺭﺍﻩ‬ ‫ﭘﻮﻝ ﺍﻧﺪﻭﺯﻱ ﺷﻨﺎﺧﺘﻪ ﺷﻮﺩ‪ .‬ﺩﺭﺑﺎﺭﻩ ﺩﺍﺭﻭﺳﺎﺯﻱ ﻣﺎ ﺑﺮﺁﻧﻴﻢ ﻛﻪ ﺑﺎﻳﺪ ﺩﻭﻟﺘﻬﺎ ﺁﻧﺮﺍ ﺑﺰﻳﺮ ﻧﮕﻬﺒﺎﻧﻲ ﮔﻴﺮﻧﺪ ﻭ ﺍﺧﺘﻴﺎﺭﻱ ﺑﺒﺎﺯﺭﮔﺎﻧﺎﻥ ﻳﺎ‬ ‫ﭘﺰﺷﻜﺎﻥ ﺳﻮﺩﺟﻮ ﻧﺪﻫﻨﺪ‪.‬‬

‫٭٭٭‬ ‫‪ ٣١‬ـ ﻣﺎ ﺑﺮﺍﻩ ﻛﺎﺭ ﭘﺎ ﮔﺰﺍﺭﺩﻩ ﺍﻳﻢ‪:‬‬ ‫ﺗﺎ ﺍﻳﻨﺠﺎ ﺳﺨﻦ ﺍﺯ ﺁﻟﻮﺩﮔﻴﻬﺎ ﺭﺍﻧﺪﻳﻢ‪ .‬ﺩﻩ ﺁﻟﻮﺩﮔﻲ ﺷﻤﺮﺩﻩ ﺑﻮﺩﻡ ﺍﺯ ﭼﺎﺭﻩ ﻫﺮﻳﻜﻲ ﺟﺪﺍﮔﺎﻧﻪ ﺳﺨﻦ ﺭﺍﻧﺪﻡ‪ .‬ﻛﺴﺎﻧﻲ‬ ‫ﺧﻮﺍﻫﻨﺪﮔﻔﺖ‪» :‬ﺭﺍﻩ ﻛﺎﺭ ﭼﻴﺴﺖ؟‪ ..‬ﺍﺯ ﻛﺠﺎ ﺑﺎﻳﺪ ﺁﻏﺎﺯ ﮔﺮﺩﺩ؟‪ .«..‬ﻣﻦ ﭘﺎﺳﺦ ﺍﻳﻦ ﭘﺮﺳﺶ ﺭﺍ ﺩﺭ ﻣﻴﺎﻥ ﺳﺨﻨﺎﻥ ﺧﻮﺩ ﺩﺍﺩﻡ‪.‬‬ ‫ﭼﻨﺪ ﺑﺎﺭ ﺗﻜﺮﺍﺭﻛﺮﺩﻡ ﻛﻪ ﺳﺮﭼﺸﻤﻪ ﻫﻤﻪ ﺁﻟﻮﺩﮔﻴﻬﺎ‪ ،‬ﮔﻤﺮﺍﻫﻴﻬﺎ ﻭ ﻧﺎﺩﺍﻧﻴﻬﺎﺳﺖ‪ ،‬ﺗﻴﺮﮔﻲ ﻣﻐﺰﻫﺎﺳﺖ‪ .‬ﺭﺍﻩ ﻛﺎﺭ ﻧﻴﺰ ﻫﻤﻴﻨﺴﺖ ﻛﻪ‬ ‫ﻣﺎ ﺑﺮﻭﺷﻦ ﮔﺮﺩﺍﻧﻴﺪﻥ ﺁﻣﻴﻐﻬﺎ ﭘﺮﺩﺍﺯﻳﻢ ﻭ ﻣﻐﺰﻫﺎ ﺭﺍ ﺍﺯ ﺗﻴﺮﮔﻲ ﺑﻴﺮﻭﻥ ﺁﻭﺭﻳﻢ‪.‬‬

‫ﺩﺭ ﺭﺍﻩ ﺳﻴﺎﺳﺖ ‪ /‬ﺍﺣﻤﺪ ﻛﺴﺮﻭﻱ‬

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‫ﮊﻧﺮﺍﻟﻴﺴﻴﻢ ﺍﺳﺘﺎﻟﻴﻦ‬ ‫ﺍﻳﻦ ﻧﻜﺘﻪ ﺩﺭ ﺍﻳﺮﺍﻥ ﻧﺎﺩﺍﻧﺴﺘﻪ ﻣﺎﻧﺪﻩ ﻛﻪ ﮔﺮﺩﺍﻧﻨﺪﻩ ﻭ ﺭﺍﻩ ﺑﺮﻧﺪﻩ ﺁﺩﻣﻲ ﺩﺍﻧﺴﺘﻪ ﻫﺎ ﻭ ﻓﻬﻤﻴﺪﻩ ﻫﺎﻱ ﺍﻭﺳﺖ‪ .‬ﺍﻳﻦ ﭼﻴﺰﻳﺴﺖ‬ ‫ﻛﻪ ﺭﻭﺍﻧﺸﻨﺎﺳﻲ ﻫﻢ ﺧﻮﺍﻫﺪ ﭘﺬﻳﺮﻓﺖ‪ .‬ﺍﻣﺮﻭﺯ ﺷﻤﺎ ﺍﺯ ﺭﺍﻩ ﺩﻭﺭ ﺑﺮﺧﺎﺳﺘﻪ ﺑﺎﻳﻨﺠﺎ ﺁﻣﺪﻩ ﺍﻳﺪ‪ .‬ﭼﻪ ﭼﻴﺰ ﺷﻤﺎ ﺭﺍ ﺁﻭﺭﺩﻩ ﺍﺳﺖ؟‪..‬‬ ‫ﭼﻴﺰﻱ ﻛﻪ ﺷﻤﺎ ﺭﺍ ﺍﺯ ﺟﺎﻳﺘﺎﻥ ﺑﺮﺍﻧﮕﻴﺰﺍﻧﻴﺪﻩ ﻭ ﺭﻭﻫﺎﺗﺎﻥ ﺑﺎﻳﻨﺴﻮ ﮔﺮﺩﺍﻧﻴﺪﻩ ﻭ ﭘﺎﻫﺎﺗﺎﻥ ﺑﺘﻜﺎﻥ ﺁﻭﺭﺩﻩ ﺗﺎ ﺑﺎﻳﻨﺠﺎ ﺭﺳﺎﻧﻴﺪﻩ ﭼﻪ‬ ‫ﺑﻮﺩﻩ؟‪ ..‬ﺟﺰ ﺍﻧﺪﻳﺸﻪ ﻫﺎﻳﻲ ﺑﻮﺩﻩ ﻛﻪ ﺩﺭ ﻣﻐﺰ ﺩﺍﺷﺘﻪ ﺍﻳﺪ؟‪ ..‬ﺟﺰ ﺍﻳﻦ ﺑﻮﺩﻩ ﻛﻪ ﻣﻴﺪﺍﻧﺴﺘﻴﺪ ﺩﺭ ﺍﻳﻨﺠﺎ ﻧﺸﺴﺘﻲ ﺑﺮﭘﺎ ﺧﻮﺍﻫﺪ ﺷﺪ ﻭ ﺍﻳﻦ‬ ‫ﻧﺸﺴﺖ ﺭﺍ ﺳﻮﺩﻣﻨﺪ ﻣﻴﺪﺍﻧﺴﺘﻴﺪ ﻭ ﻫﻤﻴﻦ ﭼﻴﺰﻫﺎ ﺷﻤﺎ ﺭﺍ ﺑﺎﻳﻨﺠﺎ ﺭﺳﺎﻧﻴﺪﻩ؟!‪ ..‬ﭼﻨﻴﻦ ﺍﻧﮕﺎﺭﻳﻢ ﻛﻪ ﺍﻳﻦ ﺍﻧﺪﻳﺸﻪ ﻫﺎ ﺩﺭﺷﻤﺎ ﻧﺒﻮﺩﻩ ﺁﻳﺎ‬ ‫ﺑﺎﺯ ﺗﻮﺍﻧﺴﺘﻴﺪﻱ ﺁﻣﺪ؟!‪..‬‬ ‫ﺁﺭﻱ ﺍﻳﻦ ﻧﻜﺘﻪ ﻧﺎﺩﺍﻧﺴﺘﻪ ﻣﺎﻧﺪﻩ ﺍﺳﺖ‪ .‬ﺑﺎﺭﻫﺎ ﺩﻳﺪﻩ ﺍﻡ ﻛﺴﻲ ﻣﻴﺂﻳﺪ ﻭ ﭼﻨﻴﻦ ﻣﻴﮕﻮﻳﺪ‪» :‬ﺍﻳﻨﻬﺎ ﻛﻪ ﺷﻤﺎ ﻣﻴﻨﻮﻳﺴﻴﺪ ﻫﻤﻪ‬ ‫ﺳﺨﻨﺴﺖ‪ ،‬ﻛﺎﺭ ﺑﺎﻳﺪ ﻛﺮﺩ«‪ .‬ﺑﻠﻜﻪ ﺍﻳﻦ ﺑﻬﺎﻧﻪ ﺍﻱ ﺩﺭ ﺩﺳﺖ ﺩﺷﻤﻨﺎﻥ ﻣﺎ ﺑﻮﺩﻩ ﻛﻪ ﺭﻳﺸﺨﻨﺪ ﻛﻨﻨﺪ ﻭ ﻧﻴﺸﻬﺎﻳﻲ ﺯﻧﻨﺪ‪ .‬ﻓﻼﻥ ﻣﺮﺩ‬ ‫ﺧﻴﺮﻩ ﺭﻭ ﻣﻴﺂﻳﺪ ﻭ ﭼﻨﻴﻦ ﻣﻴﮕﻮﻳﺪ‪» :‬ﺷﻤﺎ ﺩﺭ ﺍﻳﻦ ﭼﻨﺪ ﺳﺎﻝ ﭼﻪ ﻛﺮﺩﻩ ﺍﻳﺪ؟!‪ ..‬ﺷﻤﺎ ﻫﻤﻪ ﺍﺵ ﺣﺮﻑ ﻣﻴﺰﻧﻴﺪ‪ .‬ﺑﺒﻴﻨﻴﺪ ﻟﻨﻴﻦ ﻭ‬ ‫ﺍﺳﺘﺎﻟﻴﻦ ﭼﻪ ﻛﺮﺩﻧﺪ؟!‪.«..‬‬

‫ﺩﺭ ﺭﺍﻩ ﺳﻴﺎﺳﺖ ‪ /‬ﺍﺣﻤﺪ ﻛﺴﺮﻭﻱ‬

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‫ﺍﻳﻨﻬﺎ ﻧﻤﻴﺪﺍﻧﻨﺪ ﻛﻪ ﻫﺮ ﺟﻨﺒﺸﻲ ﺁﻏﺎﺯﺵ ﺳﺨﻨﺴﺖ‪ .‬ﺍﺳﻼﻡ ﻛﻪ ﺁﻥ ﺗﻜﺎﻥ ﺭﺍ ﺑﺠﻬﺎﻥ ﺩﺍﺩ ﺁﻏﺎﺯﺵ ﺟﺰ ﺳﺨﻦ ﻧﻤﻴﺒﻮﺩ‪ .‬ﻫﻤﺎﻥ‬ ‫ﻛﻤﻮﻧﻴﺴﺘﻲ ﻛﻪ ﻛﺸﻮﺭ ﺑﺰﺭﮒ ﺭﻭﺱ ﺭﺍ ﺯﻳﺮ ﻭ ﺭﻭ ﮔﺮﺩﺍﻧﻴﺪﻩ‪ ،‬ﺳﺎﻟﻬﺎﻱ ﺩﺭﺍﺯ ﺟﺰ ﺳﺨﻦ ﻧﻤﻴﺒﻮﺩﻩ‪.‬‬ ‫ﺭﻭﺯﻱ ﺑﻴﻜﻲ ﮔﻔﺘﻢ‪ :‬ﻣﺎ ﺷﻤﺎ ﺭﺍ »ﻣﺴﺘﺸﺎﺭ« ﺧﻮﺩ ﮔﺮﺩﺍﻧﻴﺪﻳﻢ‪ .‬ﺑﻤﺎ ﺭﺍﻩ ﻧﻤﺎﻳﻴﺪ ﺑﮕﻮﻳﻴﺪ ﭼﻪ ﻛﻨﻴﻢ؟‪ ..‬ﭼﻪ ﻛﻨﻴﻢ ﻛﻪ ﻛﺎﺭ ﺑﺎﺷﺪ‬ ‫ﻭ ﺳﺨﻦ ﻧﺒﺎﺷﺪ؟‪ ..‬ﺍﺯ ﭘﺎﺳﺦ ﺩﺭﻣﺎﻧﺪ‪ .‬ﮔﻔﺘﻢ‪ :‬ﭘﺲ ﺑﺎ ﺍﻳﻦ ﺩﺭﻣﺎﻧﺪﮔﻴﺴﺖ ﻛﻪ ﺁﻣﺪﻩ ﺑﻤﺎ ﺧﺮﺩﻩ ﻣﻴﮕﻴﺮﻳﺪ ﻭ ﺭﻳﺸﺨﻨﺪ ﻣﻴﻜﻨﻴﺪ؟!‪..‬‬ ‫ﮔﻔﺖ‪» :‬ﻣﻦ ﺧﻮﺩﻡ ﻫﻢ ﻧﻤﻴﺪﺍﻧﻢ ﭼﻪ ﻛﺎﺭ ﺑﺎﻳﺪ ﻛﺮﺩ«‪ .‬ﮔﻔﺘﻢ‪ :‬ﺍﮔﺮ ﺗﻮ ﻧﻤﻴﺪﺍﻧﻲ ﻣﺎ ﻣﻴﺪﺍﻧﻴﻢ ﻭ ﺍﺯ ﺭﻭﻱ ﻓﻬﻢ ﻭ ﺑﻴﻨﺶ ﺭﺍﻫﻲ ﺭﺍ‬ ‫ﭘﻴﺶ ﮔﺮﻓﺘﻪ ﺍﻳﻢ‪.‬‬ ‫ﺗﻮ ﻧﻤﻴﺪﺍﻧﻲ‪ .‬ﻭﻟﻲ ﻣﺎ ﻣﻴﺪﺍﻧﻴﻢ ﻛﻪ ﻫﻤﻪ ﺟﻨﺒﺸﻬﺎﻱ ﺟﻬﺎﻥ ﺍﺯ ﺳﺨﻦ ﭘﺪﻳﺪ ﺁﻣﺪﻩ‪ .‬ﺳﺨﻨﺎﻧﻲ ﺭﺍﻧﺪﻩ ﺷﺪﻩ‪ ،‬ﺁﻣﻴﻐﻬﺎﻳﻲ ﺭﻭﺷﻦ‬ ‫ﮔﺮﺩﻳﺪﻩ‪ ،‬ﺁﻫﻨﮕﻬﺎﻳﻲ )ﻋﺰﻣﻬﺎﻳﻲ( ﺩﺭ ﺩﻟﻬﺎ ﭘﺪﻳﺪ ﺁﻣﺪﻩ‪ ،‬ﺭﺍﻩ ﻛﻮﺷﺶ ﺷﻨﺎﺧﺘﻪ ﺷﺪﻩ‪ ،‬ﻳﻜﺪﺳﺘﻪ ﻫﻢ ﺍﻧﺪﻳﺸﻪ ﻭ ﻫﻢ ﺁﻫﻨﮓ ﺩﺳﺖ‬ ‫ﺑﻬﻢ ﺩﺍﺩﻩ ﺑﻪ ﭘﻴﺸﺮﻓﺖ ﭘﺮﺩﺍﺧﺘﻪ ﺍﻧﺪ‪ .‬ﺍﻳﻨﺴﺖ ﺭﺍﻩ ﻛﺎﺭ ﻭ ﺟﺰ ﺍﻳﻦ ﻧﻴﺴﺖ‪.‬‬ ‫ﺷﻤﺎ ﭼﻨﻴﻦ ﺍﻧﮕﺎﺭﻳﺪ ﻛﻪ ﺍﻣﺮﻭﺯ ﺩﺭ ﺍﻳﺮﺍﻥ ﻫﺰﺍﺭ ﺗﻦ ﺍﺯ ﻣﺮﺩﺍﻥ ﺑﺮﺟﺴﺘﻪ‪ ،‬ﺍﺯ ﻭﺯﻳﺮﺍﻥ‪ ،‬ﺍﺯ ﭘﻴﺸﻮﺍﻳﺎﻥ ﺍﺣﺰﺍﺏ‪ ،‬ﺍﺯ‬ ‫ﺭﻭﺯﻧﺎﻣﻪ ﻧﻮﻳﺴﺎﻥ‪ ،‬ﺍﺯ ﺩﺍﻧﺸﻤﻨﺪﺍﻥ‪ ،‬ﺍﺯ ﻣﻼﻳﺎﻥ‪ ،‬ﺍﺯ ﺳﻮﻱ ﺗﻮﺩﻩ ﺑﺮﺍﻱ ﭼﺎﺭﻩ ﺑﺂﻟﻮﺩﮔﻴﻬﺎ ﺑﺮﮔﺰﻳﺪﻩ ﺷﻮﻧﺪ ﻭ ﺁﻧﺎﻥ ﻧﺸﺴﺘﻬﺎ ﺑﺮﭘﺎ‬ ‫ﮔﺮﺩﺍﻧﻨﺪ‪ .‬ﺁﻳﺎ ﺧﻮﺍﻫﻨﺪ ﺗﻮﺍﻧﺴﺖ ﻛﺎﺭﻱ ﺑﺎﻧﺠﺎﻡ ﺭﺳﺎﻧﻨﺪ؟‪..‬‬ ‫ﺑﻴﮕﻤﺎﻥ ﻧﺨﻮﺍﻫﻨﺪ ﺗﻮﺍﻧﺴﺖ‪ .‬ﺯﻳﺮﺍ ﺩﺭ ﺑﻴﺸﺘﺮ ﺁﻧﺎﻥ ﺁﻫﻨﮕﻲ ﻧﻴﺴﺖ ﻭ ﺍﺯ ﺗﻪ ﺩﻝ ﭼﻴﺰﻱ ﻧﻤﻴﺨﻮﺍﻫﻨﺪ‪ .‬ﺁﻧﮕﺎﻩ ﺭﺍﻩ ﺭﻭﺷﻨﻲ ﺩﺭ‬ ‫ﭘﻴﺶ ﻧﻤﻴﺪﺍﺭﻧﺪ‪ ،‬ﻧﻪ ﺁﻟﻮﺩﮔﻴﻬﺎ ﺭﺍ ﻣﻴﺸﻨﺎﺳﻨﺪ ﻭ ﻧﻪ ﭼﺎﺭﻩ ﺁﻧﻬﺎ ﺭﺍ‪ .‬ﺍﮔﺮ ﺑﺨﻮﺍﻫﻨﺪ ﺑﺎ ﮔﻔﺘﮕﻮ ﺭﺍﻩ ﺭﺍ ﺭﻭﺷﻦ ﮔﺮﺩﺍﻧﻨﺪ ﺍﻳﻦ ﮔﻔﺘﮕﻮ‬ ‫ﺁﻧﻬﺎ ﺭﺍ ﺍﺯ ﻫﻢ ﺧﻮﺍﻫﺪ ﭘﺮﺍﻛﻨﺪ‪.‬‬ ‫ﻭﻟﻲ ﭼﻮﻥ ﺍﺯ ﭘﻴﺶ ﺳﺨﻨﺎﻧﻲ ﺑﻤﻴﺎﻥ ﺁﻳﺪ ﻭ ﺁﻣﻴﻐﻬﺎﻳﻲ ﺭﻭﺷﻦ ﮔﺮﺩﺩ ﻭ ﺭﺍﻩ ﻛﻮﺷﺶ ﮔﺸﺎﺩﻩ ﺷﻮﺩ‪ ،‬ﺑﮕﻔﺘﮕﻮﻳﻲ ﻧﻴﺎﺯ‬ ‫ﻧﺨﻮﺍﻫﺪ ﺑﻮﺩ ﻭ ﺑﺎﻫﻤﺎﺩﻱ ﻛﻪ ﺍﺯ ﺍﻳﻨﺮﺍﻩ ﭘﺪﻳﺪ ﻣﻴﺂﻳﺪ ﻫﻤﺎﻥ ﻛﻪ ﺑﻜﺎﺭ ﺁﻏﺎﺯ ﻛﺮﺩ‪ ،‬ﺑﻲ ﻫﻴﭻ ﺩﺭﻧﮕﻲ ﭘﻴﺶ ﺧﻮﺍﻫﺪ ﺭﻓﺖ‪.‬‬ ‫ﺍﻳﻨﻬﺎ ﺭﺍ ﻛﻪ ﻣﻴﮕﻮﻳﻢ ﺧﻮﺍﺳﺘﻢ ﺩﻭ ﭼﻴﺰ ﺍﺳﺖ‪ :‬ﻳﻜﻲ ﺁﻧﻜﻪ ﺩﺭ ﭼﺎﺭﻩ ﺟﻮﻳﻲ ﺑﺂﻟﻮﺩﮔﻴﻬﺎ‪ ،‬ﺭﺍﻩ ﻛﺎﺭ ﺭﻭﺷﻦ ﮔﺮﺩﺍﻧﻴﺪﻥ‬ ‫ﺁﻣﻴﻐﻬﺎ ﻭ ﺗﻜﺎﻥ ﺩﺍﺩﻥ ﺑﺎﻧﺪﻳﺸﻪ ﻫﺎﺳﺖ‪ .‬ﻛﻮﺷﺶ ﺑﺎﻳﺪ ﺍﺯ ﺍﻳﻨﺠﺎ ﺁﻏﺎﺯ ﻳﺎﺑﺪ‪ .‬ﺩﻳﮕﺮﻱ ﺍﻳﻨﻜﻪ ﻣﺎ ﺑﺂﻥ ﺭﺍﻩ ﭘﺎ ﮔﺰﺍﺭﺩﻩ ﺍﻳﻢ ﻭ ﮔﺎﻣﻬﺎﻳﻲ‬ ‫ﻧﻴﺰ ﭘﻴﺶ ﺭﻓﺘﻪ ﺍﻳﻢ‪.‬‬

‫٭٭٭‬ ‫‪ ٣٢‬ـ ﻛﻮﺷﺸﻲ ﻧﻴﺴﺖ ﻛﻪ ﻧﺘﻴﺠﻪ ﻧﺪﻫﺪ‪:‬‬ ‫ﺩﺭ ﺍﻳﺮﺍﻥ ﮔﺮﻭﻫﻲ ﻫﺴﺘﻨﺪ ﻛﻪ ﻛﺎﻻﺷﺎﻥ ﻧﻮﻣﻴﺪﻳﺴﺖ‪ .‬ﻫﻤﺎﻥ ﻛﻪ ﺳﺨﻨﻲ ﺍﺯ ﭘﻴﺮﺍﺳﺘﻦ ﺗﻮﺩﻩ ﺷﻨﻮﻧﺪ ﻭ ﻳﺎ ﻛﻮﺷﺸﻲ ﺑﻴﻨﻨﺪ‬ ‫ﻧﻮﻣﻴﺪﻱ ﻧﺸﺎﻥ ﺩﺍﺩﻩ ﭼﻨﻴﻦ ﮔﻮﻳﻨﺪ‪» :‬ﺍﻳﻦ ﻣﺮﺩﻡ ﻧﻤﻴﺸﻮﺩ«‪.‬‬ ‫ﺑﻲ ﻫﻴﭻ ﺳﺮﻣﺎﻳﻪ ﺍﻱ ﺧﻮﺩ ﺭﺍ »ﻣﺼﻠﺢ« ﻣﻴﺸﻤﺎﺭﻧﺪ ﻭ ﺑﻲ ﻫﻴﭻ ﻛﻮﺷﺶ ﻭ ﺁﺯﻣﺎﻳﺸﻲ ﻧﻮﻣﻴﺪﻧﺪ ﻭ ﺧﻮﺩ ﺭﺍ ﭘﺲ ﻛﺸﻴﺪﻩ ﺍﻧﺪ‪.‬‬ ‫ﻼ »ﺧﺎﻥ« ﺯﻣﺎﻧﻲ ﺑﺴﻴﺎﺭ‬ ‫ﺩﺭ ﺍﻳﺮﺍﻥ ﭼﻴﺰﻫﺎﻳﻲ ﺍﺳﺖ ﻛﻪ ﺩﺭ ﺍﺻﻞ ﺧﻮﺩ ﺑﺰﺭﮒ ﻣﻴﺒﻮﺩﻩ ﻭ ﺍﻛﻨﻮﻥ ﺑﺴﻴﺎﺭ ﻛﻮﭼﻚ ﺷﺪﻩ‪ .‬ﻣﺜ ﹰ‬ ‫ﺑﺰﺭﮒ ﻣﻴﺒﻮﺩﻩ‪ .‬ﺯﻣﺎﻧﻲ ﺩﺭ ﻫﻤﻪ ﺍﻳﺮﺍﻥ ﻳﻚ ﺧﺎﻥ ﺑﻴﺸﺘﺮ ﻧﺘﻮﺍﻧﺴﺘﻲ ﺑﻮﺩ‪ .‬ﻭﻟﻲ ﻛﻢ ﻛﻢ ﺍﺯ ﺍﺭﺝ ﺁﻥ ﻛﺎﺳﺘﻪ ﺑﺠﺎﻳﻲ ﺭﺳﻴﺪﻩ ﺑﻮﺩ ﻛﻪ‬ ‫ﺑﺴﺘﻪ ﺑﺮﺧﺖ ﻣﻴﺒﻮﺩ‪ .‬ﻛﺴﻲ ﺍﮔﺮ ﻋﻤﺎﻣﻪ ﺑﺴﺮ ﻣﻴﮕﺰﺍﺷﺖ ﻭ ﺟﺎﻣﻪ ﺩﺭﺍﺯ ﻣﻴﭙﻮﺷﻴﺪ »ﺷﻴﺦ« ﻣﻴﺒﻮﺩ ﻭ ﻫﻤﺎﻥ ﻛﻪ ﻛﻼﻩ ﮔﺰﺍﺭﺩﻩ ﺟﺎﻣﻪ‬ ‫ﻛﻮﺗﺎﻩ ﺑﺘﻦ ﻣﻴﻜﺮﺩ »ﺧﺎﻥ« ﻣﻴﺸﺪ‪ .‬ﻣﻄﺮﺑﻬﺎ ﻭ ﺑﻮﺯﻳﻨﻪ ﮔﺮﺩﺍﻧﺎﻥ ﻫﻤﻪ ﺧﺎﻥ ﻣﻴﺒﻮﺩﻧﺪ‪ .‬ﺭﺳﻮﺍﻳﻴﺶ ﺑﺠﺎﻳﻲ ﺭﺳﺪ ﻛﻪ ﺁﺯﺍﺩﮔﺎﻥ ﺍﺯ ﺁﻥ‬ ‫ﺑﻴﺰﺍﺭﻱ ﺟﺴﺘﻨﺪ ﻭ ﺩﻭﻟﺖ ﻗﺎﻧﻮﻧﻲ ﮔﺬﺭﺍﻧﻴﺪﻩ ﻧﺎﻣﻬﺎ ﺭﺍ ﺍﺯ ﺁﻥ ﭘﺎﻙ ﮔﺮﺩﺍﻧﻴﺪ‪.‬‬

‫ﺩﺭ ﺭﺍﻩ ﺳﻴﺎﺳﺖ ‪ /‬ﺍﺣﻤﺪ ﻛﺴﺮﻭﻱ‬

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‫»ﺩﻳﻨﺎﺭ« ﻧﺎﻡ ﺳﻜﻪ ﺍﻱ ﺍﺯ ﺯﺭ ﻣﻴﺒﻮﺩﻩ ﻛﻪ ﺑﺤﺴﺎﺏ ﺍﻣﺮﻭﺯﻱ ﻫﺮ ﺩﻳﻨﺎﺭﻱ ﺩﺳﺖ ﻛﻢ ﺩﻭﻳﺴﺖ ﺭﻳﺎﻝ ﺍﺭﺯﺵ ﻣﻴﺪﺍﺷﺘﻪ‪ .‬ﻭﻟﻲ‬ ‫ﻛﻢ ﻛﻢ ﺍﺯ ﺍﺭﺯﺵ ﺁﻥ ﻛﺎﺳﺘﻪ ﺩﺭ ﺯﻣﺎﻥ ﻣﺎ ﺑﺠﺎﻳﻲ ﺭﺳﻴﺪﻩ ﺑﻮﺩ ﻛﻪ ﻫﺮ ﻫﺰﺍﺭ ﺩﻳﻨﺎﺭ ﻳﻚ ﺭﻳﺎﻝ ﻣﻴﺒﻮﺩ‪ .‬ﻭﺍﮊﻩ ﺑﺪﺑﺨﺖ ﺩﻭﻳﺴﺖ‬ ‫ﻫﺰﺍﺭ ﺑﺎﺭﻛﻮﭼﻚ ﺗﺮ ﺍﺯ ﺍﺻﻞ ﺧﻮﺩ ﺷﺪﻩ ﺑﻮﺩ‪.‬‬ ‫ﺍﺯ ﺍﻳﻨﮕﻮﻧﻪ ﻓﺮﺍﻭﺍﻧﺴﺖ‪ .‬ﺩﺍﺳﺘﺎﻥ »ﺍﺻﻼﺡ« ﻳﺎ ﭘﻴﺮﺍﺳﺘﻦ ﺗﻮﺩﻩ ﺍﺯ ﺁﻟﻮﺩﮔﻴﻬﺎ ﻧﻴﺰ ﺍﺯ ﺁﻧﻬﺎﺳﺖ‪ .‬ﺍﻳﻦ ﻧﻴﺰ ﻫﺰﺍﺭﻫﺎ ﺑﺎﺭ ﻛﻮﭼﻜﺘﺮ‬ ‫ﮔﺮﺩﻳﺪﻩ ﺗﺎ ﺑﺪﻳﻨﺴﺎﻥ ﺑﺪﻫﺎﻧﻬﺎ ﺍﻓﺘﺎﺩﻩ‪.‬‬ ‫ﻫﺰﺍﺭﻫﺎ ﻛﺴﺎﻥ ﺩﻋﻮﻱ »ﻣﺼﻠﺤﻲ« ﻣﻴﺪﺍﺭﻧﺪ‪ .‬ﻭﻟﻲ ﺍﮔﺮ ﺷﻤﺎ ﺁﻧﺎﻥ ﺭﺍ ﺑﺒﺎﺯﭘﺮﺱ ﻛﺸﻴﺪﻩ ﺍﺯ ﻫﺮ ﻛﺪﺍﻡ ﺑﭙﺮﺳﻴﺪ‪» :‬ﺍﺻﻼﺡ‬ ‫ﭼﻴﺴﺖ؟‪ ..‬ﺩﺭﺩﻫﺎ ﻛﺪﺍﻣﺴﺖ؟‪ ..‬ﭼﺎﺭﻩ ﻫﺎ ﭼﻪ ﺑﺎﻳﺪ ﺑﻮﺩ؟‪ ،«..‬ﻳﺎ ﭼﻮﻥ ﻣﻴﮕﻮﻳﻨﺪ‪» :‬ﺍﻳﻦ ﻣﺮﺩﻡ ﻧﻤﻴﺸﻮﻧﺪ«‪ ،‬ﺷﻤﺎ ﺑﭙﺮﺳﻴﺪ‪» :‬ﭼﺮﺍ‬ ‫ﻧﻤﻴﺸﻮﻧﺪ؟‪ ..‬ﭼﺸﺪﻩ ﻛﻪ ﺩﻳﮕﺮﺍﻥ ﺑﺸﻮﻧﺪ ﻭ ﺍﻳﻨﻬﺎ ﻧﺸﻮﻧﺪ؟‪ ،«..‬ﺑﻬﻴﭽﻴﻚ ﺍﺯ ﺍﻳﻨﻬﺎ ﭘﺎﺳﺦ ﺩﺭﺳﺘﻲ ﻧﺨﻮﺍﻫﻴﺪ ﺷﻨﻴﺪ‪ .‬ﺯﻳﺮﺍ ﺍﻳﻨﻬﺎ‬ ‫ﭼﻴﺰﻫﺎﻳﻴﺴﺖ ﻛﻪ ﻫﻴﭽﮕﺎﻩ ﻧﻴﻨﺪﻳﺸﻴﺪﻩ ﺍﻧﺪ‪.‬‬ ‫ﺍﻳﻨﻬﺎ ﺑﺴﻴﺎﺭ ﭘﺴﺖ ﺍﺳﺖ ﻭ ﺟﺰ ﺩﺭ ﺧﻮﺭ ﺭﻳﺸﺨﻨﺪ ﻧﻴﺴﺖ‪ .‬ﺍﻳﻨﻬﺎ ﺭﺍ ﻛﻪ ﻣﻴﮕﻮﻳﻢ ﻣﻦ ﻧﻨﮕﻢ ﻣﻴﺂﻳﺪ‪.‬‬ ‫ﺩﺭ ﺍﻳﺮﺍﻥ ﻫﺰﺍﺭ ﺳﺎﻟﺴﺖ ﮔﺮﻓﺘﺎﺭﻳﻬﺎ ﺁﻏﺎﺯ ﻳﺎﻓﺘﻪ ﻭ ﺯﻣﺎﻥ ﺑﺰﻣﺎﻥ ﺑﺪﺗﺮ ﮔﺮﺩﻳﺪﻩ ﻭ ﺗﺎﻛﻨﻮﻥ ﺟﻨﺒﺸﻲ ﺑﻨﺎﻡ ﭼﺎﺭﻩ ﺟﻮﻳﻲ ﺭﺥ‬ ‫ﻧﺪﺍﺩﻩ‪ .‬ﮔﻔﺘﻦ ﺍﻳﻨﻜﻪ »ﺍﻳﻦ ﺗﻮﺩﻩ ﻧﻴﻚ ﻧﺨﻮﺍﻫﺪ ﺑﻮﺩ« ﺑﺴﻴﺎﺭ ﺑﻴﺠﺎﺳﺖ‪ .‬ﺳﺨﻨﻴﺴﺖ ﺑﺴﻴﺎﺭ ﺑﻴﺪﻟﻴﻞ‪ .‬ﭼﻴﺰﻳﻜﻪ ﻫﺴﺖ ﮔﺮﻓﺘﺎﺭﻱ ﺑﺴﻴﺎﺭ‬ ‫ﺑﺰﺭﮔﻴﺴﺖ ﻭ ﭼﺎﺭﻩ ﻧﻴﺰ ﻛﺎﺭ ﺁﺳﺎﻧﻲ ﻧﻴﺴﺖ‪.‬‬ ‫ﻧﺨﺴﺖ ﺳﺮﻣﺎﻳﻪ ﻣﻴﺨﻮﺍﺳﺖ‪ .‬ﺑﺎﻳﺴﺘﻲ ﺁﻟﻮﺩﮔﻴﻬﺎ ﻭ ﮔﺮﻓﺘﺎﺭﻳﻬﺎ ﺷﻨﺎﺧﺘﻪ ﮔﺮﺩﺩ ﻭ ﺳﺮﭼﺸﻤﻪ ﺁﻧﻬﺎ ﺩﺍﻧﺴﺘﻪ ﺷﻮﺩ ﻭ ﭼﺎﺭﻩ ﻧﻴﺰ‬ ‫ﺍﺯ ﺁﻥ ﺭﺍﻩ ﺁﻏﺎﺯ ﻳﺎﺑﺪ‪.‬‬ ‫ﺩﻭﻡ ﺑﻪ ﺑﺎﻫﻤﺎﺩ ﻧﻴﺎﺯ ﻣﻴﺪﺍﺷﺖ‪ .‬ﻣﻴﺒﺎﻳﺴﺖ ﮔﺮﻭﻫﻲ ﺍﺯ ﭘﺎﻛﺪﻻﻥ ﻭ ﻧﻴﻜﺨﻮﺍﻫﺎﻥ ﺁﻫﻨﮕﻬﺎ ﻳﻜﻲ ﮔﺮﺩﺍﻧﻨﺪ ﻭ ﺩﺳﺖ ﺑﻬﻢ ﺩﻫﻨﺪ‬ ‫ﻭ ﺩﺭ ﺭﺍﻩ ﻛﻮﺷﺶ ﮔﺎﻡ ﺑﮕﺎﻡ ﭘﻴﺶ ﺭﻭﻧﺪ‪.‬‬ ‫ﺑﻨﻴﺎﺩ ﻛﺎﺭ ﺍﻳﻦ ﺩﻭ ﭼﻴﺰﺍﺳﺖ ﻭ ﻣﺎ ﺧﺸﻨﻮﺩﻳﻢ ﻛﻪ ﻫﺮ ﺩﻭ ﺭﺍ ﻣﻴﺪﺍﺭﻳﻢ‪ .‬ﺧﺸﻨﻮﺩﻳﻢ ﻛﻪ ﺑﻨﻴﺎﺩ ﻛﺎﺭ ﺁﻣﺎﺩﻩ ﮔﺮﺩﻳﺪﻩ ﺍﺳﺖ‪.‬‬ ‫ﺳﺨﻦ ﺍﺯ ﺁﻟﻮﺩﮔﻴﻬﺎ ﻭ ﭼﺎﺭﻩ ﻫﺎﻱ ﺁﻧﻬﺎ ﺑﭙﺎﻳﺎﻥ ﺭﺳﻴﺪ‪ .‬ﻣﺎ ﻧﻴﺰ ﻧﺸﺴﺖ ﺭﺍ ﺑﭙﺎﻳﺎﻥ ﻣﻴﺮﺳﺎﻧﻴﻢ‪.‬‬

‫ﺩﺭ ﺭﺍﻩ ﺳﻴﺎﺳﺖ ‪ /‬ﺍﺣﻤﺪ ﻛﺴﺮﻭﻱ‬

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‫ﻧﺸﺴﺖ ﭘﻨﺠﻢ‬ ‫ﺩﺭ ﺍﻳﻦ ﻧﺸﺴﺖ ﺑﭙﺎﻳﻪ ﺩﻭﻡ ﺍﺯﺳﻪ ﭘﺎﻳﻪ ﺳﻴﺎﺳﺖ ﭘﺮﺩﺍﺧﺘﻪ ﺳﺨﻦ ﺍﺯ ﺭﻓﺘﺎﺭ ﺧﻮﺩﻣﺎﻥ ﺑﺎ ﺩﻭﻟﺘﻬﺎﻱ ﺭﻭﺱ ﻭ ﺍﻧﮕﻠﻴﺲ ﺧﻮﺍﻫﻴﻢ‬ ‫ﺭﺍﻧﺪ‪ .‬ﻛﺴﺎﻧﻲ ﺗﻨﻬﺎ ﺍﻳﻦ ﺭﺍ ﺳﻴﺎﺳﺖ ﻣﻴﺸﻨﺎﺳﻨﺪ ﻭ ﺳﻴﺎﺳﺖ ﺭﺍ ﺟﺰ ﺑﺎﻳﻦ ﻣﻌﻨﻲ ﻧﻤﻴﺸﻤﺎﺭﻧﺪ‪ .‬ﻣﺎ ﺑﺎ ﺁﻧﺎﻥ ﻫﻤﺪﺍﺳﺘﺎﻥ ﻧﻴﺴﺘﻴﻢ‪ .‬ﻭﻟﻲ ﻣﺎ‬ ‫ﺑﺎﻳﻦ ﺯﻣﻴﻨﻪ ﻧﻴﺰ ﺍﺭﺝ ﺑﺴﻴﺎﺭ ﻣﻴﮕﺰﺍﺭﻳﻢ‪.‬‬

‫٭٭٭‬ ‫‪ ٣٣‬ـ ﻣﺎ ﺩﺭ ﺍﻳﻦ ﺑﺎﺭﻩ ﻫﻢ ﺭﺍﻫﻲ ﺭﻭﺷﻦ ﭘﻴﺶ ﮔﺮﻓﺘﻪ ﺍﻳﻢ‪:‬‬ ‫ﻫﻤﻪ ﻣﻴﺪﺍﻧﻴﻢ ﺍﻣﺮﻭﺯ ﻛﺎﺭﻫﺎﻱ ﺟﻬﺎﻥ ﺩﺭ ﺩﺳﺖ ﺳﻪ ﺩﻭﻟﺖ ﺑﺰﺭﮒ ﺭﻭﺱ ﻭ ﺍﻧﮕﻠﻴﺲ ﻭ ﺁﻣﺮﻳﻜﺎﺳﺖ ﻭ ﺍﺯ ﺍﻳﻦ ﺳﻪ ﺩﻭﻟﺖ‬ ‫ﺩﻭ ﺗﺎﻱ ﻧﺨﺴﺖ ﺑﺎ ﻣﺎ ﻫﻤﺴﺎﻳﻪ ﺍﻧﺪ‪ .‬ﻛﺸﻮﺭ ﻣﺎ ﺩﺭ ﻣﻴﺎﻥ ﺧﺎﻛﻬﺎ ﻭ ﺁﺑﻬﺎﻱ ﺭﻭﺱ ﻭ ﺍﻧﮕﻠﻴﺲ ﻧﻬﺎﺩﻩ ﺷﺪﻩ‪ .‬ﮔﺮﺩﺵ ﺟﻬﺎﻥ ﻭ‬ ‫ﭘﻴﺸﺂﻣﺪﻫﺎﻱ ﺗﺎﺭﻳﺨﻲ‪ ،‬ﺗﻮﺩﻩ ﺭﻭﺱ ﺭﺍ ﺍﺯ ﻛﻨﺎﺭ ﺩﺭﻳﺎﻱ ﺷﻤﺎﻝ‪ ،‬ﻭ ﻧﮋﺍﺩ ﺍﻧﮕﻠﻴﺲ ﺭﺍ ﺍﺯ ﺁﻧﺴﻮﻱ ﺩﺭﻳﺎﻱ ﻣﺎﻧﺶ ﻛﺸﻴﺪﻩ ﻭ ﺁﻭﺭﺩﻩ ﻭ‬ ‫ﺍﺯ ﺷﻤﺎﻝ ﻭ ﺟﻨﻮﺏ ﺑﺎ ﻣﺎ ﻫﻤﺴﺎﻳﻪ ﮔﺮﺩﺍﻧﻴﺪﻩ‪ .‬ﺍﺯ ﺯﻣﺎﻥ ﻓﺘﺤﻌﻠﻴﺸﺎﻩ ﺍﻳﺮﺍﻧﻴﺎﻥ ﭼﺸﻢ ﺑﺎﺯﻛﺮﺩﻩ ﺧﻮﺩ ﺭﺍ ﺩﺭ ﺍﻳﻦ ﺗﻨﮕﻨﺎ ﺩﻳﺪﻩ ﺍﻧﺪ‪.‬‬ ‫ﺍﻳﻨﺴﺖ ﺟﺎﻱ ﮔﻔﺘﮕﻮﺳﺖ ﻛﻪ ﺭﻓﺘﺎﺭ ﻣﺎ ﺑﺎ ﺍﻳﻦ ﺩﻭ ﺩﻭﻟﺖ ﭼﻪ ﺑﺎﺷﺪ؟‪ ..‬ﭼﻪ ﺭﺍﻫﻲ ﺑﺎ ﺍﻳﻦ ﻭ ﺁﻥ ﭘﻴﺶ ﮔﻴﺮﻳﻢ؟‪ ..‬ﻛﺪﺍﻡ ﺭﺍ‬ ‫ﺩﻭﺳﺖ ﻭ ﻛﺪﺍﻡ ﺭﺍ ﺩﺷﻤﻦ ﺧﻮﺩ ﺷﻤﺎﺭﻳﻢ؟‪ ..‬ﺍﻳﻦ ﺩﻭ ﺩﻭﻟﺖ ﻛﻪ ﺑﺎﻫﻢ ﻛﺸﺎﻛﺸﻬﺎﻱ ﺑﺴﻴﺎﺭ ﻣﻴﺪﺍﺭﻧﺪ ﻭ ﺳﻴﺎﺳﺘﻬﺎﺷﺎﻥ ﺩﺭ ﺍﻳﻦ‬ ‫ﻛﺸﻮﺭ ﺑﺮﺧﻮﺭﺩ ﭘﻴﺪﺍ ﻛﺮﺩﻩ‪ ،‬ﻣﺎ ﺩﺭ ﻣﻴﺎﻧﻪ ﭼﻜﺎﺭﻛﻨﻴﻢ؟‪ ..‬ﭼﮕﻮﻧﻪ ﺧﻮﺩ ﺭﺍ ﺍﻳﻤﻦ ﻭ ﺁﺳﻮﺩﻩ ﮔﺮﺩﺍﻧﻴﻢ؟‪..‬‬ ‫ﺁﻧﮕﺎﻩ ﺍﺯ ﺑﻴﺴﺖ ﻭ ﭼﻨﺪ ﺳﺎﻝ ﭘﻴﺶ‪ ،‬ﺩﺭ ﻣﻴﺎﻥ ﺍﻳﻦ ﺩﻭ ﺩﻭﻟﺖ‪ ،‬ﺩﺭ ﺁﻳﻴﻦ ﻭ ﺭﺍﻩ ﺯﻧﺪﮔﺎﻧﻲ ﻧﻴﺰ ﺩﻭ ﺗﻴﺮﮔﻲ ﭘﻴﺪﺍ ﺷﺪﻩ‪ .‬ﺗﻮﺩﻩ‬ ‫ﺭﻭﺱ ﺩﺭﻓﺶ ﺳﻮﺳﻴﺎﻟﻴﺰﻡ ﻭﻛﻤﻮﻧﻴﺰﻡ ﺍﻓﺮﺍﺷﺘﻪ ﺍﻧﺪ ﻭ ﺣﺰﺑﻲ ﻛﻪ ﺍﻣﺮﻭﺯ ﺑﻜﺸﻮﺭ ﭘﻬﻨﺎﻭﺭ ﺭﻭﺱ ﻓﺮﻣﺎﻥ ﻣﻴﺮﺍﻧﺪ ﺣﺰﺏ ﻛﻤﻮﻧﻴﺴﺖ‬ ‫ﺍﺳﺖ‪ .‬ﺩﺭ ﺣﺎﻟﻴﻜﻪ ﺩﺭ ﺍﻧﮕﻠﻴﺲ ﺣﺰﺑﻬﺎﻱ ﺩﻳﮕﺮ ﻧﻴﺮﻭﻣﻨﺪﺗﺮﻧﺪ ﻭ ﺩﻭﻟﺖ ﺍﻧﮕﻠﻴﺲ ﻫﻮﺍﺩﺍﺭ ﺳﺮﻣﺎﻳﻪ ﺩﺍﺭﻱ ﻣﻴﺒﺎﺷﺪ‪ .‬ﺍﻳﻦ ﺯﻣﻴﻨﻪ‬ ‫ﺩﻳﮕﺮﻱ ﺑﺮﺍﻱ ﻧﺒﺮﺩﻫﺎ ﻭ ﻫﻤﭽﺸﻤﻴﻬﺎﻱ ﺍﻳﺸﺎﻧﺴﺖ‪ .‬ﺍﻳﺮﺍﻧﻴﺎﻥ ﺩﺭ ﺍﻳﻦ ﺩﻭ ﺗﻴﺮﮔﻴﻬﺎ ﭼﻪ ﺣﺎﻟﻲ ﭘﻴﺶ ﮔﻴﺮﻧﺪ؟‪ ..‬ﺑﻜﺪﺍﻡ ﺳﻮ‬ ‫ﮔﺮﺍﻳﻨﺪ؟‪..‬‬ ‫ﺟﺴﺘﺎﺭ ﺑﺴﻴﺎﺭ ﺑﺰﺭﮔﻴﺴﺖ‪ .‬ﺟﺴﺘﺎﺭﻳﺴﺖ ﻛﻪ ﺗﺎﻛﻨﻮﻥ ﺩﺭ ﭘﻴﺮﺍﻣﻮﻥ ﺁﻥ‪ ،‬ﺍﺯ ﺭﻭﻱ ﻓﻬﻢ ﻭ ﺑﻴﻨﺶ‪ ،‬ﺳﺨﻦ ﺭﺍﻧﺪﻩ ﻧﺸﺪﻩ‪ .‬ﻣﻦ‬ ‫ﻣﻴﺨﻮﺍﻫﻢ ﻣﺎ ﺁﻧﺮﺍ ﻧﻴﻚ ﺑﻜﺎﻭﻳﻢ‪ .‬ﻣﻴﺨﻮﺍﻫﻢ ﺩﺭ ﭘﻴﺮﺍﻣﻮﻧﺶ ﺁﺯﺍﺩﺍﻧﻪ ﮔﻔﺘﮕﻮ ﻛﻨﻴﻢ‪ .‬ﺍﻣﺮﻭﺯ ﺩﺭ ﺍﻳﺮﺍﻥ ﺗﻜﺎﻧﻲ ﻫﺴﺖ‪ .‬ﺍﻧﺒﻮﻫﻲ ﺍﺯ‬ ‫ﺟﻮﺍﻧﺎﻥ ﻭ ﺩﻳﮕﺮﺍﻥ ﺩﻟﺒﺴﺘﮕﻲ ﺑﺘﻮﺩﻩ ﻭ ﻛﺸﻮﺭ ﻣﻴﺪﺍﺭﻧﺪ‪ .‬ﻭﻟﻲ ﺩﺭ ﺑﺮﺍﺑﺮ ﺍﻳﻦ ﺟﺴﺘﺎﺭ ﺩﺭﻣﺎﻧﺪﻩ ﺍﻧﺪ ﻭ ﺑﺮﺧﻲ ﻫﻢ ﺑﺮﺍﻩ ﮔﻤﺮﺍﻫﻲ‬ ‫ﺍﻓﺘﺎﺩﻩ ﺍﻧﺪ‪.‬‬ ‫ﺁﻧﺎﻥ ﺑﺎﻭﺭ ﻧﻤﻴﻜﻨﻨﺪ ﻛﻪ ﻣﺎ ﺑﺘﻮﺍﻧﻴﻢ ﺑﺎ ﺭﻭﺱ ﻭ ﺍﻧﮕﻠﻴﺲ ﻫﻤﺴﺮﻱ ﻛﻨﻴﻢ ﻭ ﺍﺳﺘﻘﻼﻝ ﺧﻮﺩ ﺭﺍ ﻧﮕﻪ ﺩﺍﺭﻳﻢ‪ .‬ﺍﻳﻨﺮﺍ ﻧﺸﺪﻧﻲ‬ ‫ﻣﻴﭙﻨﺪﺍﺭﻧﺪ‪ .‬ﺍﻳﻨﺴﺖ ﻳﻜﺪﺳﺘﻪ ﮔﺮﻳﺒﺎﻥ ﺑﺪﺳﺖ ﻧﻮﻣﻴﺪﻱ ﺩﺍﺩﻩ ﻛﺎﺭ ﺭﺍ ﺑﻪ ﭘﻴﺸﺂﻣﺪﻫﺎ ﻭﺍ ﮔﺰﺍﺭﺩﻩ ﺍﻧﺪ‪ .‬ﻳﻜﺪﺳﺘﻪ ﭼﺎﺭﻩ ﺩﻳﮕﺮ ﻧﺪﻳﺪﻩ‬ ‫ﺩﺳﺖ ﺑﺪﺍﻣﻦ ﻧﺎﻟﻪ ﻭ ﺯﺍﺭﻱ ﻳﺎﺯﻳﺪﻩ ﺍﻧﺪ‪ .‬ﻳﻜﺪﺳﺘﻪ ﺍﻧﮕﻠﻴﺲ ﺭﺍ ﺑﻬﺘﺮ ﺩﺍﻧﺴﺘﻪ ﭼﻨﻴﻦ ﻣﻴﺨﻮﺍﻫﻨﺪ ﻛﻪ ﺍﻳﺮﺍﻧﻴﺎﻥ ﭘﺸﺖ ﺑﺴﻴﺎﺳﺖ ﺁﻧﺎﻥ‬ ‫ﺩﺍﺩﻩ ﺧﻮﺩ ﺭﺍ ﺍﺯ ﺭﻭﺳﻬﺎ ﻧﮕﻪ ﺩﺍﺭﻧﺪ‪ .‬ﻳﻜﺪﺳﺘﻪ ﻭﺍﺭﻭﻧﻪ ﺁﻧﺮﺍ ﮔﺮﻓﺘﻪ ﻣﻴﺨﻮﺍﻫﻨﺪ ﺍﻳﻦ ﻣﺮﺩﻡ ﺑﺮﻭﺳﻬﺎ ﮔﺮﺍﻳﻴﺪﻩ ﺩﺳﺖ ﺍﻧﮕﻠﻴﺲ ﺭﺍ ﺍﺯ‬ ‫ﺧﻮﺩ ﺑﺮﺗﺎﺑﻨﺪ‪.‬‬

‫ﺩﺭ ﺭﺍﻩ ﺳﻴﺎﺳﺖ ‪ /‬ﺍﺣﻤﺪ ﻛﺴﺮﻭﻱ‬

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‫ﻣﺎ ﻣﻴﮕﻮﻳﻴﻢ‪ :‬ﺑﻬﺘﺮ ﺍﺯ ﺍﻳﻨﻬﺎ ﺗﻮﺍﻥ ﺍﻧﺪﻳﺸﻴﺪ‪ ،‬ﺑﻬﺘﺮ ﺍﺯ ﺍﻳﻨﻬﺎ ﺭﺍﻩ ﺗﻮﺍﻥ ﻳﺎﻓﺖ‪ .‬ﺍﻳﻨﻬﺎ ﻳﺎ ﺍﺯ ﻧﻮﻣﻴﺪﻱ ﻭ ﻳﺎ ﺍﺯ ﺳﺴﺘﻲ ﻭ ﻳﺎ ﺍﺯ‬ ‫ﺳﻬﺸﻬﺎﻱ ﺧﺎﻣﺴﺖ‪ .‬ﺩﺭ ﭼﻨﻴﻦ ﻛﺎﺭ ﺑﺰﺭﮔﻲ ﺑﺎﻳﺪ ﺑﻴﺶ ﺍﺯ ﻫﻤﻪ ﻓﻬﻢ ﻭ ﺧﺮﺩ ﺭﺍ ﺭﺍﻫﻨﻤﺎ ﮔﺮﺩﺍﻧﻴﺪ ﻭ ﻫﺮﭼﻪ ﺗﻮﺍﻥ ﺩﻭﺭﺍﻧﺪﻳﺶ ﻭ‬ ‫ﺑﺎﺭﻳﻚ ﺑﻴﻦ ﺑﻮﺩ‪.‬‬ ‫ﻣﻦ ﺩﺭ ﺍﻳﻨﺠﺎ ﻫﻢ ﺑﮕﻔﺘﻪ ﻫﺎﻱ ﭘﻴﺶ ﺑﺎﺯ ﻣﻴﮕﺮﺩﻡ‪ .‬ﺩﺭ ﺍﻳﻨﺠﺎ ﻫﻢ ﻣﻴﮕﻮﻳﻢ‪ :‬ﺍﮔﺮ ﺍﻳﺮﺍﻧﻴﺎﻥ ﺧﻮﺩ ﺭﺍ ﺍﺯ ﺁﻟﻮﺩﮔﻴﻬﺎ ﭘﺎﻙ‬ ‫ﮔﺮﺩﺍﻧﻨﺪ ﻭ ﺭﻓﺘﺎﺭ ﻭ ﺯﻳﺴﺘﺸﺎﻥ ﺍﺯ ﺭﻭﻱ ﻓﻬﻢ ﻭ ﺧﺮﺩ ﺑﺎﺷﺪ‪ ،‬ﺭﺍﻩ ﺭﻓﺘﻦ ﺑﺎ ﺭﻭﺱ ﻭ ﺍﻧﮕﻠﻴﺲ ﺑﺂﻧﺎﻥ ﺳﺨﺘﻲ ﻧﺨﻮﺍﻫﺪ ﺩﺍﺷﺖ‪.‬‬

‫٭٭٭‬ ‫‪ ٣٤‬ـ ﺩﺳﺘﻪ ﺍﻱ ﺑﺎﻳﺪ ﺗﻮﺩﻩ ﺭﺍ ﺭﺍﻩ ﺑﺮﺩ‪:‬‬ ‫ﺩﺭ ﺍﻳﻦ ﻛﺸﻮﺭ ﻧﺨﺴﺖ ﺑﺎﻳﺪ ﺩﺳﺘﻪ ﺍﻱ ﺑﺎﺷﻨﺪ ﻛﻪ ﺭﺷﺘﻪ ﻛﺎﺭﻫﺎﻱ ﺗﻮﺩﻩ ﺭﺍ ﺑﺪﺳﺖ ﮔﻴﺮﻧﺪ ﻭ ﺍﺯ ﺭﻭﻱ ﭘﺮﻭﮔﺮﺍﻣﻲ ﺁﻧﺮﺍ ﺭﺍﻩ‬ ‫ﺑﺮﻧﺪ‪ .‬ﺩﺭ ﻳﻚ ﻛﺸﻮﺭ ﻳﺎ ﺑﺎﻳﺪ ﺧﻮﺩ ﺗﻮﺩﻩ ﺑﺮﺍﻩ ﺯﻧﺪﮔﺎﻧﻲ ﺑﻴﻨﺎ ﺑﺎﺷﻨﺪ ﻭ ﺑﺎ ﻫﻤﺴﺎﻳﮕﺎﻥ ﺍﺯ ﺭﻭﻱ ﻓﻬﻢ ﻭ ﺑﻴﻨﺶ ﺭﺍﻩ ﺭﻭﻧﺪ‪ ،‬ﻭ ﻳﺎ‬ ‫ﺩﺳﺘﻪ ﺍﻱ ﺑﻴﻨﺎ ﻭ ﺑﺎﻓﻬﻢ ﭘﻴﺶ ﺍﻓﺘﺎﺩﻩ ﺁﻧﺎﻥ ﺭﺍ ﺭﺍﻩ ﺑﺮﻧﺪ‪ .‬ﺩﺭ ﻛﺸﻮﺭﻱ ﻛﻪ ﻧﻪ ﺧﻮﺩ ﺗﻮﺩﻩ ﺑﻴﻨﺎﺳﺖ ﻭ ﻧﻪ ﺩﺳﺘﻪ ﺑﻴﻨﺎﻳﻲ ﺭﺷﺘﻪ ﻛﺎﺭﻫﺎ ﺭﺍ‬ ‫ﺩﺭ ﺩﺳﺖ ﻣﻴﺪﺍﺭﺩ‪ ،‬ﮔﻔﺘﮕﻮ ﺍﺯ ﺳﻴﺎﺳﺖ ﺑﺴﻴﺎﺭ ﺑﻴﻬﻮﺩﻩ ﺍﺳﺖ‪.‬‬ ‫ﺗﻮﺩﻩ ﺍﻳﺮﺍﻥ ﺑﺎ ﺍﻳﻦ ﺑﻴﺴﺮﻱ ﻭ ﺑﻴﺴﺎﻣﺎﻧﻲ ﭼﻪ ﺳﻴﺎﺳﺘﻲ ﺗﻮﺍﻧﻨﺪ ﺩﺍﺷﺖ؟!‪ ..‬ﮔﺮﻓﺘﻢ ﻛﻪ ﺳﻴﺎﺳﺘﻲ ﺑﻮﺩ‪ ،‬ﮔﺮﺩﺍﻧﻨﺪﻩ ﺁﻥ ﻛﻴﻬﺎ‬ ‫ﺧﻮﺍﻫﻨﺪ ﺑﻮﺩ؟!‪..‬‬ ‫ﺍﻳﻦ ﻛﺎﺑﻴﻨﻪ ﻫﺎ ﻛﻪ ﻣﻴﺂﻳﻨﺪ ﻭ ﻣﻴﺮﻭﻧﺪ‪ ،‬ﺳﻴﺎﺳﺘﻲ ﺭﺍﻩ ﺗﻮﺍﻧﻨﺪ ﺑﺮﺩ؟!‪ ..‬ﺩﻩ ﺗﻦ ﻭﺯﻳﺮ ﻛﻪ ﺧﻮﺩﺷﺎﻥ ﺭﺍﻫﻲ )ﻣﺴﻠﻜﻲ( ﺩﻧﺒﺎﻝ‬ ‫ﻧﻤﻴﻜﻨﻨﺪ ﻭ ﻫﺮﻳﻜﻲ ﺍﻧﺪﻳﺸﻪ ﻫﺎﻳﺶ ﺟﺪﺍ ﺍﺯ ﺩﻳﮕﺮﺍﻧﺴﺖ ﻭ ﺁﻧﮕﺎﻩ ﭘﺸﺘﺸﺎﻥ ﺑﺠﺎﻳﻲ ﮔﺮﻡ ﻧﻴﺴﺖ ﻭ ﺑﺪﻟﺨﻮﺍﻩ ﺍﻳﻦ ﻭ ﺁﻥ ﻣﻴﺂﻳﻨﺪ ﻭ‬ ‫ﻣﻴﺮﻭﻧﺪ‪ ،‬ﭼﻪ ﺳﻴﺎﺳﺘﻲ ﭘﻲ ﺗﻮﺍﻧﻨﺪ ﻛﺮﺩ؟!‪..‬‬ ‫ﻛﺎﺭﻫﺎﻱ ﺳﻴﺎﺳﻲ ﺗﻨﻬﺎ ﺩﺍﺷﺘﻦ ﻭﺯﻳﺮ ﺧﺎﺭﺟﻪ ﻭ ﻧﻤﺎﻳﻨﺪﻩ ﻓﺮﺳﺘﺎﺩﻥ ﺑﻜﺸﻮﺭﻫﺎﻱ ﺑﻴﮕﺎﻧﻪ ﻭ ﺷﺮﻛﺖ ﺩﺭ ﺍﻧﺠﻤﻨﻬﺎﻱ‬ ‫»ﺑﻴﻦ ﺍﻟﻤﻠﻠﻲ« ﻧﻴﺴﺖ‪ .‬ﺗﻨﻬﺎ ﺑﺎ ﺍﻳﻨﻬﺎ ﮔﺮﻩ ﺍﺯ ﻛﺎﺭﻫﺎ ﻧﺘﻮﺍﻥ ﮔﺸﻮﺩ‪ .‬ﺑﺎﻳﺪ ﺩﻳﺪ ﻳﻚ ﺩﻭﻟﺖ ﭼﻪ ﺍﻧﺪﻳﺸﻪ ﻫﺎﻳﻲ ﺩﻧﺒﺎﻝ ﻣﻴﻜﻨﺪ ﻭ ﺑﺎ‬ ‫ﻫﺮﻳﻜﻲ ﺍﺯ ﻫﻤﺴﺎﻳﮕﺎﻥ ﻣﻴﺨﻮﺍﻫﺪ ﭼﻪ ﺭﻓﺘﺎﺭﻱ ﭘﻴﺶ ﮔﻴﺮﺩ‪.‬‬ ‫ﻫﻤﻪ ﻣﻴﺪﺍﻧﻴﻢ ﺍﻣﺮﻭﺯ ﺍﻳﺮﺍﻥ ﮔﺮﻓﺘﺎﺭ ﭼﻪ ﺩﺳﺘﻪ ﺑﻨﺪﻳﻬﺎﺳﺖ‪ .‬ﺩﺭ ﺳﺎﻳﻪ ﻧﺒﻮﺩﻥ ﺳﻴﺎﺳﺘﻲ ﺭﻭﺷﻦ ﻭ ﺩﻭﻟﺘﻲ ﻧﻴﺮﻭﻣﻨﺪ ﮔﺮﻭﻫﻲ‬ ‫ﺑﺸﻮﺭﻭﻱ ﮔﺮﺍﻳﻴﺪﻩ ﺍﻧﺪ ﻭ ﮔﺮﻭﻫﻲ ﺑﺴﻮﺩ ﺍﻧﮕﻠﻴﺲ ﻣﻴﻜﻮﺷﻨﺪ ﻭ ﺩﺳﺘﻪ ﺑﻨﺪﻳﻬﺎﻱ ﺑﺰﺭﮔﻲ ﭘﺪﻳﺪ ﺁﻣﺪﻩ ﻛﻪ ﺁﻥ ﺧﻮﺩ ﻣﺎﻳﻪ‬ ‫ﮔﺮﻓﺘﺎﺭﻳﺴﺖ‪ .‬ﺑﻮﻳﮋﻩ ﺍﮔﺮ ﺭﻧﺠﻴﺪﮔﻲ ﺩﺭ ﻣﻴﺎﻧﻪ ﺩﻭ ﺩﻭﻟﺖ ﭘﺪﻳﺪ ﺁﻳﺪ ﻛﻪ ﻫﺮ ﺁﻳﻨﻪ ﺍﻳﻦ ﺩﻭ ﺩﺳﺘﮕﻲ ﺩﺭ ﺍﻳﺮﺍﻥ ﺑﻪ ﭘﻴﻜﺎﺭ ﺧﻮﺍﻫﺪ‬ ‫ﺍﻧﺠﺎﻣﻴﺪ‪ .‬ﭼﻨﺎﻧﻜﻪ ﻣﻴﺮﺯﺍ ﻣﻠﻜﻢ ﺧﺎﻥ ﻣﺜﻞ ﺯﺩﻩ ﺍﻣﺮﻭﺯ ﺣﺎﻝ ﺍﻳﺮﺍﻥ ﺣﺎﻝ ﻳﻚ ﻛﺸﺘﻴﺴﺖ ﻛﻪ ﺩﺭ ﺩﺭﻳﺎﻳﻲ ﻣﻮﺝ ﺧﻴﺰ ﺍﻓﺘﺎﺩﻩ ﻭ ﻧﺎﺧﺪﺍ‬ ‫ﻭ ﻛﺸﺘﻴﺒﺎﻧﻲ ﻫﻢ ﻧﻴﺴﺖ‪.‬‬ ‫ﺟﺎﻱ ﻫﻴﭻ ﮔﻔﺘﮕﻮ ﻧﻴﺴﺖ ﻛﻪ ﺑﺎﻳﺪ ﺩﺭ ﺍﻳﺮﺍﻥ ﻳﻜﻲ ﺍﺯ ﺳﻪ ﻛﺎﺭ ﺑﺎﺷﺪ‪ :‬ﻳﺎ ﺩﺳﺘﻪ ﻧﻴﺮﻭﻣﻨﺪ ﺷﺎﻳﻨﺪﻩ ﺍﻱ ﺑﺎ ﺭﺍﻫﻲ ﺭﻭﺷﻦ ﺑﺮﻭﻱ‬ ‫ﻛﺎﺭ ﺁﻳﺪ ﻭ ﺳﺮﺭﺷﺘﻪ ﻛﺸﻮﺭ ﺭﺍ ﺑﺪﺳﺖ ﮔﻴﺮﺩ ﻭ ﺧﺮﺩﻣﻨﺪﺍﻧﻪ ﻭ ﺩﻭﺭﺍﻧﺪﻳﺸﺎﻧﻪ ﺁﻧﺮﺍ ﺭﺍﻩ ﺑﺮﺩ‪ ،‬ﻭ ﻳﺎ ﻫﻤﭽﻮﻥ ﺯﻣﺎﻥ ﺭﺿﺎﺷﺎﻩ‬ ‫ﺩﻳﻜﺘﺎﺗﻮﺭﻱ ﺑﺮﺧﻴﺰﺩ ﻭ ﺑﺎ ﺩﻟﺨﻮﺍﻩ ﺧﻮﺩ ـ ﻧﻴﻚ ﻳﺎ ﺑﺪ ـ ﻛﺎﺭﻫﺎﻳﻲ ﻛﻨﺪ‪ ،‬ﻭ ﻳﺎ ﻛﺸﻮﺭ ﻫﻤﻴﺸﻪ ﺩﭼﺎﺭ ﺁﺷﻔﺘﮕﻲ ﺑﺎﺷﺪ ﻭ ﺭﻭﺯﺑﺮﻭﺯ‬ ‫ﺑﺪﺗﺮ ﮔﺮﺩﺩ‪.‬‬ ‫ﺑﻴﺸﺘﺮ ﺍﻳﺮﺍﻧﻴﺎﻥ ﮔﺮﻓﺘﺎﺭ ﺧﻮﺩﺧﻮﺍﻫﻴﻨﺪ ﻭ ﺍﺯ ﺳﺨﺖ ﺗﺮﻳﻦ ﻛﺎﺭﻫﺎﺳﺖ ﻛﻪ ﺑﺒﺎﻫﻤﺎﺩﻱ ﭘﻴﻮﻧﺪﻧﺪ‪ .‬ﺍﺯ ﺳﺨﺖ ﺗﺮﻳﻦ ﻛﺎﺭﻫﺎﺳﺖ‬ ‫ﻛﻪ ﻫﺰﺍﺭﺗﻦ ﻭ ﺩﻭ ﻫﺰﺍﺭﺗﻦ ﺑﺎ ﻓﻬﻢ ﻭ ﺩﺍﻧﺶ ﺑﺎﻫﻢ ﻳﻜﻲ ﺑﺎﺷﻨﺪ‪ .‬ﻫﻤﺎﻥ ﺟﻮﺍﻧﺎﻥ ﻛﻪ ﺑﺮﺍﻱ ﺍﺳﺘﻘﻼﻝ ﺍﻳﺮﺍﻥ ﺟﻮﺵ ﻣﻴﺰﻧﻨﺪ ﻫﺮﻳﻜﻲ‬

‫ﺩﺭ ﺭﺍﻩ ﺳﻴﺎﺳﺖ ‪ /‬ﺍﺣﻤﺪ ﻛﺴﺮﻭﻱ‬

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‫ﺩﺭ ﺁﺭﺯﻭﺳﺖ ﻛﻪ ﭘﻴﺸﻮﺍ ﺑﺎﺷﺪ‪ .‬ﺍﺯ ﭘﻴﺸﻮﺍ ﺑﻮﺩﻥ ﺑﻪ ﺩﻩ ﺗﻦ ﺑﻴﺸﺘﺮ ﺧﻮﺷﺶ ﻣﻴﺂﻳﺪ ﺗﺎ ﻫﻤﺪﺳﺘﻲ ﺑﺎ ﻫﺰﺍﺭﺗﻦ‪ .‬ﺍﻳﻨﺎﻥ ﮔﺮﻓﺘﺎﺭ‬ ‫ﻫﻮﺳﻬﺎﻱ ﺧﻮﺩ ﻫﺴﺘﻨﺪ ﻭ ﺍﻳﻦ ﺟﻮﺷﻬﺎ ﻭ ﺳﻬﺸﻬﺎ ﻛﻪ ﻧﺸﺎﻥ ﻣﻴﺪﻫﻨﺪ ﺑﻴﺶ ﺍﺯ ﻫﻤﻪ‪ ،‬ﺍﺯ ﺭﻭﻱ ﻫﻮﺳﻬﺎﺳﺖ‪.‬‬ ‫ﺍﻳﻦ ﻋﻴﺐ ﺑﺴﻴﺎﺭ ﺑﺰﺭﮔﻲ ﺩﺭ ﺁﻧﻬﺎﺳﺖ‪ .‬ﺍﻳﻦ ﺍﺯ ﻧﺎﺗﻮﺍﻧﻲ ﺭﻭﺍﻧﻬﺎﻱ ﺍﻳﺸﺎﻧﺴﺖ‪ .‬ﺑﻴﺸﻮﻧﺪ ﻧﻴﺴﺖ ﻛﻪ ﻣﺎ ﺍﺯ ﻓﺮﻫﻨﮓ ﺁﻧﻬﻤﻪ‬ ‫ﻣﻴﻨﺎﻟﻴﻢ‪ .‬ﻳﻜﻲ ﺍﺯ ﺯﻳﺎﻧﻬﺎﻱ ﺑﺰﺭﮒ ﻓﺮﻫﻨﮓ ﻫﻤﻴﻨﺴﺖ ﻛﻪ ﺭﻭﺍﻧﻬﺎﻱ ﺟﻮﺍﻧﺎﻥ ﺭﺍ ﻧﺎﺗﻮﺍﻥ ﮔﺮﺩﺍﻧﻴﺪﻩ ﺑﻨﻴﺮﻭﻱ ﺧﻮﺩﺧﻮﺍﻫﻲ ﺁﻧﻬﺎ‬ ‫ﺑﺴﻴﺎﺭ ﻣﻴﺎﻓﺰﺍﻳﺪ‪.‬‬ ‫ﺑﻬﺮﺣﺎﻝ ﻣﺮﺩﻣﻲ ﻛﻪ ﻧﻤﻴﺘﻮﺍﻧﻨﺪ ﺑﻬﻮﺳﻬﺎ ﻭ ﺧﻮﺩﺧﻮﺍﻫﻴﻬﺎﻱ ﺧﻮﺩ ﭼﻴﺮﻩ ﺩﺭﺁﻳﻨﺪ ﻭ ﺩﺳﺘﻪ ﺍﻱ ﺍﺯ ﻣﻴﺎﻥ ﺍﻳﺸﺎﻥ ﺑﺮﻧﻤﻴﺨﻴﺰﺩ ﻛﻪ‬ ‫ﺳﺮﺭﺷﺘﻪ ﻛﺎﺭﻫﺎﻱ ﻛﺸﻮﺭ ﺭﺍ ﺑﺪﺳﺖ ﮔﻴﺮﺩ ﻭ ﺍﺯ ﺭﻭﻱ ﻓﻬﻢ ﻭ ﺑﻴﻨﺶ ﺗﻮﺩﻩ ﺭﺍ ﺭﺍﻩ ﺑﺮﺩ‪ ،‬ﭼﻨﺎﻥ ﻣﺮﺩﻣﻲ ﺣﻖ ﮔﻠﻪ ﺍﺯ ﺑﺪﺑﺨﺘﻲ‬ ‫ﻧﺨﻮﺍﻫﻨﺪ ﺩﺍﺷﺖ‪.‬‬ ‫ﺩﺭ ﺍﻳﻦ ﺯﻣﻴﻨﻪ ﺑﺴﺨﻦ ﺩﺭﺍﺯﻱ ﻧﻴﺎﺯ ﻧﻴﺴﺖ‪ .‬ﺍﮔﺮ ﻛﺎﺭ ﺍﺯ ﺭﻭﻱ ﻓﻬﻢ ﻭ ﺧﺮﺩ ﺍﺳﺖ ﻭ ﺧﻮﺍﺳﺘﻪ ﻣﻴﺸﻮﺩ ﺍﻳﻦ ﺗﻮﺩﻩ ﺍﺯ ﺑﺪﺑﺨﺘﻴﻬﺎ‬ ‫ﺭﻫﺎ ﮔﺮﺩﺩ ﻭ ﺍﺯ ﺍﻳﻦ ﺗﻨﮕﻨﺎ ﻛﻪ ﺩﺭ ﻣﻴﺎﻧﻪ ﺩﻭ ﺩﻭﻟﺖ ﺑﺰﺭﮒ ﺍﻓﺘﺎﺩﻩ ﺑﻴﺮﻭﻥ ﺁﻳﺪ‪ ،‬ﻫﺮﺁﻳﻨﻪ ﺑﺎﻳﺪ ﺩﺳﺘﻪ ﺍﻱ ﺑﺎ ﻓﻬﻢ ﻭ ﺑﻴﻨﺶ )ﺩﺳﺘﻪ ﺍﻱ‬ ‫ﻛﻪ ﺍﺯ ﻣﺮﺩﺍﻥ ﭘﺎﻛﺪﻝ ﻭ ﺩﻭﺭﺍﻧﺪﻳﺶ ﻭ ﺍﺯ ﺟﻮﺍﻧﺎﻥ ﺧﻮﻧﮕﺮﻡ ﮔﺮﺩﻧﻔﺮﺍﺯ ﭘﺪﻳﺪ ﺁﻳﺪ(‪ ،‬ﺳﺮﺭﺷﺘﻪ ﻛﺎﺭﻫﺎ ﺭﺍ ﺑﺪﺳﺖ ﮔﻴﺮﺩ ﻭ ﺍﻳﻦ‬ ‫ﺗﻮﺩﻩ ﺭﺍ ﺭﺍﻩ ﺑﺮﺩ‪ ،‬ﻭ ﺍﻳﻦ ﺩﺳﺘﻪ ﻳﺎ ﺑﺎﻫﻤﺎﺩ ﺑﺎﻳﺪ ﺩﺭ ﺯﻣﻴﻨﻪ ﺭﻓﺘﺎﺭ ﺑﺎ ﺩﻭﻟﺘﻬﺎﻱ ﻫﻤﺴﺎﻳﻪ ﺩﻭ ﭼﻴﺰ ﺭﺍ ﭘﺎﻳﻪ ﻛﺎﺭﻫﺎﻱ ﺧﻮﺩ ﮔﺮﺩﺍﻧﺪ‪:‬‬ ‫ﻳﻜﻲ ﺍﻳﻨﻜﻪ ﺗﻮﺩﻩ ﺍﻳﺮﺍﻥ ﺑﺮﺍﻱ ﺧﻮﺩ ﺯﻳﺪ ﻭ ﺍﺯ ﻫﺮ ﺑﺎﺭﻩ ﺩﺍﺭﺍﻱ ﺍﺳﺘﻘﻼﻝ ﺑﺎﺷﺪ‪ .‬ﺩﻳﮕﺮﻱ ﺁﻧﻜﻪ ﺑﺎ ﺭﻭﺱ ﻭ ﺍﻧﮕﻠﻴﺲ ﻧﻴﻜﺨﻮﺍﻫﻲ ﻭ‬ ‫ﺩﻭﺳﺘﻲ ﻛﻨﺪ ﻭ ﻫﺮ ﺩﻭ ﺭﺍ ﻳﻜﺴﺎﻥ ﮔﺮﻓﺘﻪ ﻛﻤﺘﺮﻳﻦ ﮔﺮﺍﻳﺸﻲ ﺑﻴﻜﺴﻮ ﻧﺸﺎﻥ ﻧﺪﻫﺪ‪ .‬ﺍﻳﻦ ﺩﻭ ﭼﻴﺰ ﺑﻨﻴﺎﺩ ﺳﻴﺎﺳﺖ ﺍﻳﺮﺍﻥ ﺑﺎﺷﺪ‪.‬‬ ‫ﺍﻳﻨﺴﺖ ﺭﺍﻩ ﺭﻫﺎﻳﻲ ﺍﻳﺮﺍﻥ‪ ،‬ﻭ ﻣﻦ ﺑﺮﺍﻱ ﺁﻧﻜﻪ ﮔﻔﺘﻪ ﺧﻮﺩ ﺭﺍ ﺭﻭﺷﻨﺘﺮ ﮔﺮﺩﺍﻧﻢ ﺑﻬﺘﺮ ﻣﻴﺪﺍﻧﻢ ﺩﺭﺑﺎﺭﻩ ﻫﺮﻳﻜﻲ ﺍﺯ ﺍﻳﻦ ﺩﻭ ﭼﻴﺰ‬ ‫ﺳﺨﻦ ﺭﺍﻧﻢ‪:‬‬

‫٭٭٭‬ ‫‪ ٣٥‬ـ ﺍﺳﺘﻘﻼﻝ ﭼﻴﺴﺖ؟‪..‬‬ ‫ﺩﺭﺑﺎﺭﻩ ﺍﺳﺘﻘﻼﻝ ﺩﺭ ﺍﻳﺮﺍﻥ ﺍﻧﺪﻳﺸﻪ ﻫﺎﻱ ﮔﻤﺮﺍﻫﻲ ﻫﺴﺖ ﻭ ﻣﻦ ﻧﺎﭼﺎﺭ ﺧﻮﺍﻫﻢ ﺷﺪ ﺩﺭ ﺍﻳﻨﺠﺎ ﺍﺯ ﺯﻣﻴﻨﻪ ﮔﻔﺘﮕﻮ ﺑﻴﺮﻭﻥ ﺭﻭﻡ‬ ‫ﻭ ﺳﺨﻦ ﺭﺍ ﺍﺯ ﻳﻜﺠﺎﻱ ﺩﻭﺭ ﮔﺮﻓﺘﻪ ﭘﻴﺶ ﺁﻳﻢ‪:‬‬ ‫ﺍﻳﻦ ﺗﻴﺮﻩ ﻫﺎﻳﻲ ﻛﻪ ﺍﻣﺮﻭﺯ ﺩﺭ ﺭﻭﻱ ﺯﻣﻴﻨﻨﺪ ﻭ ﻫﺮ ﻛﺪﺍﻡ ﺗﻮﺩﻩ ﺍﻱ ﺷﺪﻩ ﺟﺪﺍ ﺍﺯ ﺩﻳﮕﺮﺍﻥ ﺯﻧﺪﮔﻲ ﻣﻴﻜﻨﻨﺪ‪ ،‬ﺩﺭ ﻧﺘﻴﺠﻪ‬ ‫ﻼ ﻣﺮﺩﻡ ﻓﺮﺍﻧﺴﻪ ﻛﻪ ﺯﺑﺎﻥ ﻭ ﻧﮋﺍﺩ ﺟﺪﺍ ﻣﻴﺪﺍﺭﻧﺪ ﻭ ﺟﺪﺍ ﺍﺯ ﺩﻳﮕﺮﺍﻥ ﺯﻧﺪﮔﻲ ﻣﻴﻜﻨﻨﺪ‬ ‫ﮔﺮﺩﺵ ﺟﻬﺎﻥ ﺑﺎﻳﻨﺤﺎﻝ ﺭﺳﻴﺪﻩ ﺍﻧﺪ‪ .‬ﻣﺜ ﹰ‬ ‫ﺗﺎﺭﻳﺦ ﺩﺭﺍﺯﻱ ﻣﻴﺪﺍﺭﻧﺪ ﻭ ﺩﺭ ﻧﺘﻴﺠﻪ ﺻﺪﻫﺎ ﭘﻴﺸﺂﻣﺪﻫﺎﻱ ﺗﺎﺭﻳﺨﻲ ﺑﻮﺩﻩ ﻛﻪ ﭼﻨﺎﻥ ﺗﻮﺩﻩ ﻭ ﻛﺸﻮﺭﻱ ﭘﺪﻳﺪﺁﻣﺪﻩ‪.‬‬ ‫ﺗﺒﺎﺭ ﺁﺩﻣﻴﺎﻥ ﻳﻜﻴﺴﺖ‪ .‬ﻭﻟﻲ ﮔﺮﺩﺵ ﺟﻬﺎﻥ ﺁﻧﻬﺎ ﺭﺍ ﺗﻴﺮﻩ ﺑﻪ ﺗﻴﺮﻩ ﮔﺮﺩﺍﻧﻴﺪﻩ ﻭ ﺍﻳﻦ ﺟﺪﺍﻳﻴﻬﺎ ﺭﺍ ﺩﺭ ﻣﻴﺎﻥ ﺁﻧﻬﺎ ﭘﺪﻳﺪ ﺁﻭﺭﺩﻩ‪.‬‬ ‫ﺍﻛﻨﻮﻥ ﺑﺒﻴﻨﻴﻢ ﻣﺎ ﺑﺎﻳﻨﻬﺎ ﺑﺎ ﭼﻪ ﺩﻳﺪﻩ ﻣﻴﻨﮕﺮﻳﻢ؟‪ ..‬ﺑﺎﻳﻦ ﺟﺪﺍﻳﻴﻬﺎ ﭼﻪ ﻣﻌﻨﺎﻳﻲ ﻣﻴﺪﻫﻴﻢ؟‪ ..‬ﺍﻳﻨﻬﺎ ﺯﻳﺎﻧﻤﻨﺪ ﺍﺳﺖ ﻳﺎ ﺳﻮﺩﻣﻨﺪ؟‪ ..‬ﺑﺎﻳﺪ‬ ‫ﺑﺮﻭﺩ ﻳﺎ ﺑﻤﺎﻧﺪ؟‪ ..‬ﺩﺭ ﺍﻳﻦ ﺑﺎﺭﻩ ﺍﺳﺖ ﻛﻪ ﻣﻴﺨﻮﺍﻫﻴﻢ ﺳﺨﻦ ﺭﺍﻧﻴﻢ‪.‬‬ ‫ﺩﺭ ﻧﮕﺎﻩ ﻧﺨﺴﺖ ﭼﻨﻴﻦ ﭘﻴﺪﺍﺳﺖ ﻛﻪ ﺍﻳﻦ ﺟﺪﺍﻳﻴﻬﺎ ﮔﺮﻓﺘﺎﺭﻳﻬﺎ ﭘﺪﻳﺪ ﻣﻴﺂﻭﺭﺩ‪ ،‬ﺟﻨﮕﻬﺎ ﻭ ﺧﻮﻧﺮﻳﺰﻳﻬﺎ ﺍﺯ ﺁﻥ ﺑﺮﻣﻴﺨﻴﺰﺩ‪.‬‬ ‫ﻫﻤﻴﻦ ﺟﻨﮓ ﻛﻪ ﭘﺲ ﺍﺯ ﺷﺶ ﺳﺎﻝ ﺧﻮﻧﺮﻳﺰﻱ ﻭ ﻭﻳﺮﺍﻧﻲ ﺗﺎﺯﻩ ﭘﺎﻳﺎﻥ ﻳﺎﻓﺘﻪ ﻧﺘﻴﺠﻪ ﺁﻧﻬﺎ ﺑﻮﺩﻩ‪ .‬ﺗﻮﺩﻩ ﻫﺎ ﭼﻮﻥ ﺍﺯ ﻫﻢ ﺟﺪﺍﻳﻨﺪ‬ ‫ﻫﺮﻳﻜﻲ ﺑﺪﻳﮕﺮﺍﻥ ﺑﺮﺗﺮﻱ ﻣﻴﻔﺮﻭﺷﺪ ﻭ ﺑﺂﺭﺯﻭﻱ ﭼﻴﺮﮔﻲ ﻣﻴﺎﻓﺘﺪ ﻭ ﺑﺎﻫﻢ ﻧﺒﺮﺩ ﻭ ﻛﺸﺎﻛﺶ ﻣﻴﻜﻨﻨﺪ ﻭ ﻛﺎﺭ ﺭﺍ ﺑﺠﻨﮓ ﻣﻴﺮﺳﺎﻧﻨﺪ‪.‬‬ ‫ﺍﺯ ﺍﻳﻨﺠﺎﺳﺖ ﺳﻮﺳﻴﺎﻟﻴﺴﺘﻬﺎ ﻛﻪ ﺩﺷﻤﻦ ﺟﻨﮕﻨﺪ ﺑﺮﺍﻱ ﺟﻠﻮﮔﻴﺮﻱ ﺍﺯ ﺁﻥ‪ ،‬ﺁﺭﺯﻭ ﻣﻴﻜﻨﻨﺪ ﻛﻪ ﻛﺸﻮﺭﻫﺎ ﻭ ﻣﺮﺯﻫﺎ ﺍﺯ ﻣﻴﺎﻥ‬ ‫ﺭﻭﺩ ﻭ ﻫﻤﻪ ﺗﻮﺩﻩ ﻫﺎ ﻳﻜﻲ ﺑﺎﺷﻨﺪ‪ .‬ﺍﻳﻦ ﺍﻧﺪﻳﺸﻪ ﺁﻧﻬﺎﺳﺖ‪.‬‬

‫ﺩﺭ ﺭﺍﻩ ﺳﻴﺎﺳﺖ ‪ /‬ﺍﺣﻤﺪ ﻛﺴﺮﻭﻱ‬

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‫ﻭﻟﻲ ﺍﮔﺮ ﻧﻴﻚ ﺍﻧﺪﻳﺸﻴﻢ ﺍﻳﻦ ﺟﺪﺍﻳﻴﻬﺎ ﺯﻳﺎﻧﻤﻨﺪ ﻧﻴﺴﺖ‪ ،‬ﺑﻠﻜﻪ ﺍﮔﺮ ﻛﺎﺭﻫﺎ ﺍﺯ ﺭﺍﻫﺶ ﭘﻴﺶ ﺭﻭﺩ‪ ،‬ﺳﻮﺩﻫﺎ ﻧﻴﺰ ﺩﺍﺭﺩ‪ .‬ﻣﺎ ﺩﺭ‬ ‫ﻼ ﺍﻳﺮﺍﻥ ﻳﻚ ﻛﺸﻮﺭ ﺍﺳﺖ ﻭ ﻣﺮﺩﻡ ﺍﻳﺮﺍﻥ ﻳﻚ ﺗﻮﺩﻩ ﺍﻧﺪ‪ .‬ﺩﺭ‬ ‫ﻳﻚ ﻛﺸﻮﺭ ﻫﻢ ﺑﺮﺍﻱ ﺁﺳﺎﻧﻲ ﻛﺎﺭﻫﺎ ﺑﺨﺸﻬﺎ ﭘﺪﻳﺪ ﻣﻴﺂﻭﺭﻳﻢ‪ .‬ﻣﺜ ﹰ‬ ‫ﻫﻤﺎﻧﺤﺎﻝ ﻣﺎ ﺁﻧﺮﺍ ﺑﭽﻨﺪ ﺍﺳﺘﺎﻥ ﻭ ﺷﻬﺮﺳﺘﺎﻥ ﺑﺨﺶ ﻛﺮﺩﻩ ﺍﻳﻢ ﻛﻪ ﺑﻬﺮ ﺍﺳﺘﺎﻥ ﻭ ﺷﻬﺮﺳﺘﺎﻧﻲ‪ ،‬ﺍﺳﺘﺎﻧﺪﺍﺭ ﻳﺎ ﻓﺮﻣﺎﻧﺪﺍﺭ ﺟﺪﺍﮔﺎﻧﻪ‬ ‫ﻣﻴﻔﺮﺳﺘﻴﻢ ﻭ ﺍﺩﺍﺭﻩ ﻫﺎﻱ ﺟﺪﺍﮔﺎﻧﻪ ﺑﺮﭘﺎ ﻣﻴﮕﺮﺩﺍﻧﻴﻢ‪ .‬ﺩﺭ ﻳﻚ ﻛﻮﻱ ﻛﻪ ﻫﺰﺍﺭ ﺧﺎﻧﻮﺍﺩﻩ ﻣﻴﻨﺸﻴﻨﻨﺪ‪ ،‬ﻣﺎ ﺑﻬﺘﺮ ﺩﺍﻧﺴﺘﻪ ﺍﻳﻢ ﻛﻪ ﻫﺮ‬ ‫ﺧﺎﻧﻮﺍﺩﻩ ﺍﻱ ﺩﺭ ﺧﺎﻧﻪ ﺟﺪﺍﻳﻲ ﻧﺸﻴﻨﺪ ﻭ ﺩﺭ ﻛﺎﺭﻫﺎﻱ ﺧﺎﻧﻮﺍﺩﻩ ﺍﻱ ﺁﺯﺍﺩ ﻭ ﺟﺪﺍﺳﺮ ﺑﺎﺷﺪ‪ .‬ﺍﻳﻦ ﺭﺍ ﻧﻪ ﺗﻨﻬﺎ ﺯﻳﺎﻧﻤﻨﺪ ﻧﺪﺍﻧﺴﺘﻪ‬ ‫ﺳﻮﺩﻣﻨﺪ ﻭ ﺑﺎﻳﺎ ﻫﻢ ﺷﻨﺎﺧﺘﻪ ﺍﻳﻢ‪.‬‬ ‫ﺍﮔﺮ ﺭﻭﺯﻱ ﺁﺭﺯﻭﻱ ﺳﻮﺳﻴﺎﻟﻴﺴﺘﻬﺎ ﺑﺮﺁﻭﺭﺩﻩ ﺷﻮﺩ ﻭ ﺳﺮﺍﺳﺮ ﺟﻬﺎﻥ ﻳﻚ ﻛﺸﻮﺭ ﮔﺮﺩﺩ ﻭ ﺩﺍﺭﺍﻱ ﺣﻜﻮﻣﺖ ﺑﺎﺷﺪ‪ ،‬ﺑﺎﺯ‬ ‫ﺑﺎﻳﺪ ﺑﺨﺸﻬﺎ ﭘﺪﻳﺪ ﺁﻭﺭﺩﻩ ﺷﻮﺩ ﻭ ﻫﺮﻳﻜﻲ ﺍﺯ ﻛﺸﻮﺭﻫﺎﻱ ﻛﻨﻮﻧﻲ ﺑﺨﺶ ﺟﺪﺍﻳﻲ ﺑﻮﺩﻩ ﻭ ﻫﺮ ﺗﻮﺩﻩ ﺍﻱ ﺩﺭ ﻛﺎﺭﻫﺎﻱ ﺩﺭﻭﻧﻲ‬ ‫ﺧﻮﺩ ﺁﺯﺍﺩ ﻭ ﺟﺪﺍﺳﺮ ﺑﺎﺷﺪ‪.‬‬ ‫ﭘﺲ ﺍﻳﻦ ﻛﺸﻮﺭﻫﺎ ﻭ ﺗﻮﺩﻩ ﻫﺎ ﻛﻪ ﭘﺪﻳﺪ ﺁﻣﺪﻩ ﻭ ﻫﺴﺖ ﺯﻳﺎﻧﻤﻨﺪ ﻧﻴﺴﺖ‪ .‬ﺣﺎﻝ ﺁﻧﻬﺎ ﺣﺎﻝ ﺧﺎﻧﻪ ﻫﺎ ﻭ ﺧﺎﻧﻮﺍﺩﻩ ﻫﺎﺳﺖ‪.‬‬ ‫ﺁﻧﭽﻪ ﺯﻳﺎﻧﻤﻨﺪ ﺍﺳﺖ ﻭ ﺑﺠﻨﮓ ﻭ ﺧﻮﻧﺮﻳﺰﻱ ﻣﻴﺎﻧﺠﺎﻣﺪ‪ ،‬ﻫﻤﭽﺸﻤﻴﻬﺎ ﻭ ﻛﺸﺎﻛﺸﻬﺎﺳﺖ ﻛﻪ ﺗﻮﺩﻩ ﻫﺎ ﻣﻴﻨﻤﺎﻳﻨﺪ ﻭ ﻛﻮﺷﺸﻲ ﻛﻪ‬ ‫ﺑﺎﻳﺪ ﻛﺮﺩ ﺩﺭﺑﺎﺭﻩ ﺍﻳﻦ ﻛﺸﺎﻛﺸﻬﺎﺳﺖ‪.‬‬ ‫ﺍﻣﺮﻭﺯ ﺑﻬﺘﺮﻳﻦ ﺭﺍﻩ ﺑﺮﺍﻱ ﻧﻴﻜﻲ ﺟﻬﺎﻥ ﺁﻧﺴﺖ ﻛﻪ ﻛﺸﻮﺭﻫﺎ ﭼﻨﺎﻧﻜﻪ ﻫﺴﺖ ﺑﺎﺷﺪ ﻭ ﻫﺮ ﺗﻮﺩﻩ ﺍﻱ ﺩﺭ ﻛﺎﺭﻫﺎﻱ ﺧﻮﺩ ﺁﺯﺍﺩ‬ ‫ﺑﺎﺷﺪ‪ .‬ﻫﺮ ﺗﻮﺩﻩ ﺍﻱ ﻛﺎﺭﻫﺎﻱ ﺧﻮﺩ ﺭﺍ ﺑﻬﺘﺮ ﻭ ﺩﻟﺴﻮﺯﺍﻧﻪ ﺗﺮ ﺍﻧﺠﺎﻡ ﺗﻮﺍﻧﻨﺪ ﺩﺍﺩ‪ .‬ﺍﺯ ﺁﻧﺴﻮ ﺩﺭ ﺑﻴﺮﻭﻥ ﺩﺭ ﻣﻴﺎﻥ ﺗﻮﺩﻩ ﻫﺎ ﻫﻤﺒﺴﺘﮕﻴﻬﺎ‬ ‫ﺑﺎﺷﺪ ﻭ ﻗﺎﻧﻮﻧﻬﺎ ﺩﺭ ﻣﻴﺎﻥ ﺍﻳﺸﺎﻥ ﺭﻭﺍﻥ ﮔﺮﺩﺩ‪ .‬ﻫﻢ ﺁﺯﺍﺩﻱ ﻫﺮ ﺗﻮﺩﻩ ﺍﻱ ﺩﺭ ﻛﺎﺭﻫﺎﻱ ﻭﻳﮋﻩ ﺧﻮﺩ ﻧﻴﻚ ﺍﺳﺖ ﻭ ﺑﺎﻳﺪ ﺑﻮﺩ ﻭ ﻫﻢ‬ ‫ﺍﻳﻦ ﻫﻤﺒﺴﺘﮕﻴﻬﺎﻱ ﺑﻴﺮﻭﻧﻲ ﺩﺭ ﻛﺎﺭﻫﺎﻱ ﻫﻤﮕﺎﻧﻲ ﺟﻬﺎﻥ‪ .‬ﺩﺭﺳﺖ ﺩﺍﺳﺘﺎﻥ ﺧﺎﻧﻮﺍﺩﻩ ﻫﺎ ﻭ ﻛﻮﻳﺴﺖ‪.‬‬ ‫»ﺍﺳﺘﻘﻼﻝ« ﻛﻪ ﻣﻴﮕﻮﻳﻴﻢ ﺑﺎﻳﻦ ﻣﻌﻨﻴﺴﺖ‪ .‬ﺍﺳﺘﻘﻼﻝ ﺁﻧﺴﺖ ﻛﻪ ﻫﺮ ﺗﻮﺩﻩ ﺍﻱ ﺑﺮﺍﻱ ﺧﻮﺩ ﺯﻧﺪﮔﻲ ﻛﻨﺪ ﻧﻪ ﺑﺮﺍﻱ ﺩﻳﮕﺮﺍﻥ‪ ،‬ﻭ‬ ‫ﺩﺭ ﺳﺎﻣﺎﻥ ﺩﺍﺩﻥ ﺑﻜﺎﺭﻫﺎﻱ ﺯﻧﺪﮔﺎﻧﻲ ﻭ ﻛﻮﺷﻴﺪﻥ ﺑﺂﺑﺎﺩﻱ ﻛﺸﻮﺭ ﺧﻮﺩ ﺁﺯﺍﺩ ﻭ ﺟﺪﺍﺳﺮ ﺑﺎﺷﺪ‪ .‬ﺍﺳﺘﻘﻼﻝ ﻳﻚ ﭼﻴﺰ ﭘﻨﺪﺍﺭﻱ‬ ‫ﻧﻴﺴﺖ ﻭ ﻧﺘﻴﺠﻪ ﻫﺎﻱ ﺑﺴﻴﺎﺭﻱ ﺭﺍ ﺩﺭ ﭘﻲ ﺩﺍﺭﺩ‪ .‬ﺍﺳﺘﻘﻼﻝ ﺩﺭ ﺍﻳﻨﺠﺎ ﺑﺎ ﺁﺯﺍﺩﻱ ﺑﻴﻚ ﻣﻌﻨﻴﺴﺖ‪.‬‬ ‫ﻣﺎ ﺍﺯ ﺯﻣﺎﻥ ﺑﺮﺩﻩ ﺩﺍﺭﻱ ﺩﻭﺭ ﺷﺪﻩ ﺍﻳﻢ‪ .‬ﻭﻟﻲ ﻣﻌﻨﻲ ﺑﺮﺩﻩ ﺭﺍ ﻣﻴﺪﺍﻧﻴﻢ ﻭ ﺍﺯ ﺣﺎﻝ ﺑﺮﺩﮔﺎﻥ ﺁﮔﺎﻫﻴﻢ‪ .‬ﺩﺭ ﺯﻧﺪﮔﺎﻧﻲ ﻣﻴﺎﻧﻪ ﺁﺯﺍﺩ‬ ‫ﻭ ﺑﺮﺩﻩ ﺟﺪﺍﻳﻲ ﺑﺴﻴﺎﺭ ﻣﻴﺒﻮﺩ‪ .‬ﻳﻚ ﻣﺮﺩ ﺁﺯﺍﺩ ﺑﻬﺮ ﺧﻮﺩ ﻣﻴﺰﻳﺴﺘﻪ ﻭ ﺩﺭ ﭘﻲ ﺳﻮﺩ ﻭ ﺯﻳﺎﻥ ﺧﻮﺩ ﻣﻴﺒﻮﺩﻩ‪ .‬ﻭﻟﻲ ﻳﻚ ﺑﺮﺩﻩ ﺑﻬﺮ‬ ‫ﺩﻳﮕﺮﻱ ﻣﻴﺰﻳﺴﺘﻪ ﻭ ﺁﺯﺍﺩ ﻧﻤﻴﺒﻮﺩﻩ ﻛﻪ ﺩﺭ ﭘﻲ ﺳﻮﺩ ﻭ ﺯﻳﺎﻥ ﺧﻮﺩ ﺑﺎﺷﺪ ﻭ ﺧﻮﺷﻲ ﻭ ﺁﺳﺎﻳﺶ ﺧﻮﺩ ﺭﺍ ﺩﻧﺒﺎﻝ ﻛﻨﺪ‪ .‬ﺩﺭ ﺯﻧﺪﮔﺎﻧﻲ‬ ‫ﺗﻮﺩﻩ ﺍﻱ‪ ،‬ﺟﺪﺍﻳﻲ ﻣﻴﺎﻧﻪ ﺍﺳﺘﻘﻼﻝ ﺩﺍﺷﺘﻦ ﻭ ﻧﺪﺍﺷﺘﻦ ﺑﻬﻤﺎﻥ ﺍﻧﺪﺍﺯﻩ ﺍﺳﺖ‪.‬‬

‫٭٭٭‬ ‫‪ ٣٦‬ـ ﮔﻤﺮﺍﻫﻴﻬﺎﻱ ﺳﻴﺎﺳﻲ‪:‬‬ ‫ﭼﻨﺎﻧﻜﻪ ﮔﻔﺘﻴﻢ ﺩﺳﺘﻪ ﻫﺎﻳﻲ ﺩﺭ ﺍﻳﺮﺍﻥ ﻫﺴﺘﻨﺪ ﻛﻪ ﺭﻫﺎﻳﻲ ﺍﻳﺮﺍﻧﻴﺎﻥ ﺭﺍ ﺍﺯ ﺍﻳﻦ ﮔﺮﻓﺘﺎﺭﻳﻬﺎ ﻛﻪ ﻣﻴﺪﺍﺭﻧﺪ ﺟﺰ ﺩﺭ ﮔﺮﺍﻳﻴﺪﻥ‬ ‫ﺑﻴﻜﻲ ﺍﺯ ﺩﻭ ﺩﻭﻟﺖ ﻧﻤﻴﺸﻨﺎﺳﻨﺪ ﻛﻪ ﮔﺮﻭﻫﻲ ﺑﺎﻧﮕﻠﻴﺲ ﻭ ﮔﺮﻭﻫﻲ ﺑﺮﻭﺱ ﮔﺮﺍﻳﻴﺪﻩ ﺍﻧﺪ‪ .‬ﺍﻳﻨﺎﻥ ﻳﻜﺪﺳﺘﻪ ﺍﺯ ﺭﻭﺱ ﺑﻴﻤﻨﺎﻛﻨﺪ ﻭ‬ ‫ﺑﺮﺍﻱ ﻧﮕﻬﺪﺍﺭﻱ ﺍﻳﺮﺍﻥ ﭘﺸﺘﻴﺒﺎﻧﻲ ﺍﻧﮕﻠﻴﺲ ﺭﺍ ﺑﺎﻳﺎ ﻣﻴﺸﻤﺎﺭﻧﺪ‪ .‬ﻳﻜﺪﺳﺘﻪ ﺩﻳﮕﺮ ﺳﺮﭼﺸﻤﻪ ﺑﺪﺑﺨﺘﻴﻬﺎﻱ ﺍﻳﺮﺍﻥ ﺭﺍ ﺭﻓﺘﺎﺭ ﺍﻧﮕﻠﻴﺲ‬ ‫ﺩﺍﻧﺴﺘﻪ ﺑﺮﺍﻱ ﺭﻫﺎﻳﻲ ﺍﺯ ﺁﻧﻬﺎ ﺑﻬﻮﺍﺩﺍﺭﻱ ﺭﻭﺱ ﻧﻴﺎﺯ ﻣﻴﺒﻴﻨﻨﺪ‪ .‬ﮔﺎﻫﻲ ﻛﺴﺎﻧﻲ ﻫﻢ ﺑﻲ ﺑﺎﻛﻲ ﻧﻤﻮﺩﻩ ﺩﻡ ﺍﺯ ﭘﻴﻮﺳﺘﻦ ﻣﻴﺰﻧﻨﺪ‪ .‬ﺑﺎﺭﻫﺎ‬ ‫ﺷﻨﻴﺪﻩ ﺷﺪﻩ‪» :‬ﻣﺎ ﺍﮔﺮ ﺯﻳﺮﺩﺳﺖ ﺍﻧﮕﻠﻴﺲ ﺑﺎﺷﻴﻢ ﭼﻪ ﺧﻮﺍﻫﺪ ﺑﻮﺩ؟!‪» ،«..‬ﻣﺎ ﺍﮔﺮ ﺑﺮﻭﺳﻬﺎ ﭘﻴﻮﻧﺪﻳﻢ ﭼﻪ ﺯﻳﺎﻥ ﺧﻮﺍﻫﺪ ﺩﺍﺷﺖ؟!‪،«..‬‬ ‫»ﺍﺳﺘﻘﻼﻝ ﭼﻴﺴﺖ؟!‪ ..‬ﺍﻳﻨﻬﺎ ﻫﻤﻪ ﺧﻴﺎﻝ ﺍﺳﺖ!‪.«..‬‬

‫ﺩﺭ ﺭﺍﻩ ﺳﻴﺎﺳﺖ ‪ /‬ﺍﺣﻤﺪ ﻛﺴﺮﻭﻱ‬

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‫ﻭﻟﻲ ﺍﻳﻨﻬﺎ ﮔﻤﺮﺍﻫﻴﻬﺎﻱ ﺳﻴﺎﺳﻴﺴﺖ‪ .‬ﺍﻳﻦ ﺍﻧﺪﻳﺸﻪ ﻫﺎ ﻧﺎﺳﺘﻮﺩﻩ ﻭ ﺧﺎﻣﺴﺖ ﻭ ﺍﻳﺮﺍﺩﻫﺎﻳﻲ ﺑﺂﻧﻬﺎ ﺗﻮﺍﻥ ﮔﺮﻓﺖ‪:‬‬ ‫ﻧﺨﺴﺖ ـ ﺍﺳﺘﻘﻼﻝ ﮔﺮﺍﻧﺒﻬﺎﺗﺮ ﺍﺯ ﺁﻧﺴﺖ ﻛﻪ ﺍﻳﻨﺎﻥ ﺷﻨﺎﺧﺘﻪ ﺍﻧﺪ‪ .‬ﺍﻳﻨﺎﻥ ﺑﮕﻔﺘﻪ ﺧﻮﺩﺷﺎﻥ ﺍﺳﺘﻘﻼﻝ ﺭﺍ ﭼﻴﺰﻱ ﭘﻨﺪﺍﺭﻱ ﻭﺗﻔﻨﻲ‬ ‫ﻣﻴﺸﻤﺎﺭﻧﺪ ﻛﻪ ﺍﮔﺮ ﺑﻮﺩ ﺑﻮﺩﻩ ﻧﺒﻮﺩ ﻧﺒﻮﺩﻩ‪ .‬ﻭﻟﻲ ﭼﻨﻴﻦ ﻧﻴﺴﺖ ﻭ ﺍﺳﺘﻘﻼﻝ ﺩﺍﺭﺍﻱ ﻧﺘﻴﺠﻪ ﻫﺎﻱ ﺑﺴﻴﺎﺭﻳﺴﺖ‪.‬‬ ‫ﺩﻭﻡ ـ ﺳﺮﭼﺸﻤﻪ ﮔﺮﻓﺘﺎﺭﻳﻬﺎﻱ ﺍﻳﺮﺍﻥ ﺁﻟﻮﺩﮔﻴﻬﺎﻱ ﺧﻮﺩ ﺗﻮﺩﻩ ﺍﺳﺖ‪ ،‬ﻭ ﺍﻳﻦ ﺁﻟﻮﺩﮔﻴﻬﺎ ﻧﭽﻴﺰﻳﺴﺖ ﻛﻪ ﺑﺎ ﮔﺮﺍﻳﻴﺪﻥ‬ ‫ﺑﺮﻭﺱ ﻳﺎ ﺍﻧﮕﻠﻴﺲ ﭼﺎﺭﻩ ﺷﻮﺩ‪ .‬ﺍﻳﻦ ﺁﻟﻮﺩﮔﻴﻬﺎ ﭼﺎﺭﻩ ﺍﺵ ﺟﺰ ﺑﺎ ﺩﺳﺖ ﺧﻮﺩﻣﺎﻥ ﻧﺘﻮﺍﻧﺪ ﺑﻮﺩ ﻭ ﻣﺎ ﺑﺎﻳﺪ ﺁﺯﺍﺩ ﺑﺎﺷﻴﻢ ﺗﺎ ﺑﺘﻮﺍﻧﻴﻢ‬ ‫ﺑﺎﻳﻦ ﺩﺭﺩﻫﺎ ﭼﺎﺭﻩ ﻛﻨﻴﻢ‪ .‬ﮔﺮﺍﻳﺶ ﺑﻴﻜﻲ ﺍﺯ ﺩﻭ ﺩﻭﻟﺖ ﻣﻴﺪﺍﻥ ﺁﺯﺍﺩﻱ ﺭﺍ ﺑﻤﺎ ﺗﻨﮕﺘﺮ ﺧﻮﺍﻫﺪ ﮔﺮﺩﺍﻧﻴﺪ‪.‬‬ ‫ﺳﻮﻡ ـ ﺑﺎ ﺣﺎﻝ ﻛﻨﻮﻧﻲ ﺟﻬﺎﻥ ﻭ ﺑﺎ ﭘﻴﻤﺎﻧﻬﺎﻱ ﺩﻭﺳﺘﻲ ﻛﻪ ﺩﺭ ﻣﻴﺎﻧﻪ ﺩﻭﻟﺘﻬﺎﺳﺖ‪ ،‬ﻧﺸﺪﻧﻴﺴﺖ ﻛﻪ ﻳﻜﻲ ﺍﺯ ﺩﻭ ﺩﻭﻟﺖ ﺑﺰﻳﺎﻥ‬ ‫ﺁﻥ ﺩﻳﮕﺮﻱ‪ ،‬ﭘﺸﺘﻴﺒﺎﻧﻲ ﺁﺷﻜﺎﺭ ﺑﻤﺎ ﻛﻨﺪ ﻭ ﻳﺎ ﺑﭙﺎﺱ ﺩﻟﺨﻮﺍﻩ ﻣﺎ ﭘﻴﻤﺎﻥ ﺩﻭﺳﺘﻲ ﺧﻮﺩ ﺭﺍ ﺑﺎ ﺁﻥ ﻳﻜﻲ ﺑﻬﻢ ﺯﻧﺪ‪ .‬ﺍﺯ ﺍﻳﻦ ﮔﺮﺍﻳﺸﻬﺎ‬ ‫ﺟﺰ ﺁﻥ ﻧﺘﻴﺠﻪ ﻧﺨﻮﺍﻫﺪ ﺑﻮﺩ ﻛﻪ ﻣﺎ ﺭﺍ ﺍﻓﺰﺍﺭ ﻛﺎﺭ ﮔﺮﺩﺍﻧﻨﺪ ﻭ ﺑﺴﻮﺩ ﺧﻮﺩ ﺑﺎﻳﻨﺴﻮ ﻭ ﺁﻧﺴﻮ ﭼﺮﺧﺎﻧﻨﺪ‪.‬‬ ‫ﭼﻬﺎﺭﻡ ـ ﺑﺎ ﺍﻳﻦ ﺩﺳﺘﻪ ﺑﻨﺪﻳﻬﺎ ﻛﻪ ﺩﺭ ﺍﻳﻦ ﻛﺸﻮﺭ ﺍﺳﺖ‪ ،‬ﺍﮔﺮ ﻳﻜﺪﺳﺘﻪ ﺑﺨﻮﺍﻫﻨﺪ ﺑﻪ ﺍﻳﻦ ﺩﻭﻟﺖ ﮔﺮﺍﻳﻨﺪ‪ ،‬ﺩﺳﺘﻪ ﻫﺎﻱ‬ ‫ﺩﻳﮕﺮ ﺑﻨﺎﻡ ﻫﻤﭽﺸﻤﻲ ﺑﺪﻭﻟﺖ ﺩﻳﮕﺮ ﺧﻮﺍﻫﻨﺪ ﮔﺮﺍﻳﻴﺪ‪ .‬ﻭ ﺍﻳﻦ ﮔﺬﺷﺘﻪ ﺍﺯ ﺍﻳﻨﻜﻪ ﺁﺷﻔﺘﮕﻲ ﺭﺍ ﺩﺭ ﻛﺸﻮﺭ ﺑﻴﺸﺘﺮ ﺧﻮﺍﻫﺪ ﮔﺮﺩﺍﻧﻴﺪ‬ ‫ﻣﺎﻳﻪ ﺭﻧﺞ ﻫﻤﺎﻥ ﺩﻭﻟﺘﻬﺎ ﺧﻮﺍﻫﺪ ﺑﻮﺩ ﻭ ﻫﺮ ﺁﻳﻨﻪ ﺁﻧﺎﻥ ﻣﺎ ﺭﺍ ﺧﻮﺍﺭ ﺧﻮﺍﻫﻨﺪ ﺷﻤﺮﺩ ﻭ ﭘﺎﺳﻲ ﺑﻤﺎ ﻧﺨﻮﺍﻫﻨﺪ ﮔﺰﺍﺷﺖ‪.‬‬ ‫ﻳﻚ ﺟﻤﻠﻪ ﺑﮕﻮﻳﻢ‪ :‬ﺍﻳﻦ ﺭﻓﺘﺎﺭﻫﺎ ﺑﺴﻴﺎﺭ ﺑﻴﻢ ﺁﻭﺭ ﺍﺳﺖ ﻭ ﭼﻪ ﺑﺴﺎ ﻛﻪ ﺭﻭﺯﻫﺎﻱ ﺑﺴﻴﺎﺭ ﺗﻴﺮﻩ ﻭ ﺳﻴﺎﻫﻲ ﺭﺍ ﺑﺮﺍﻱ ﺍﻳﻦ ﺗﻮﺩﻩ‬ ‫ﭘﺪﻳﺪ ﺁﻭﺭﺩ‪ .‬ﻛﺸﻮﺭﻱ ﻫﻤﭽﻮﻥ ﺍﻳﺮﺍﻥ ﺭﺍ ﻛﻪ ﻣﺎﻧﻨﺪ ﻇﺮﻑ ﺷﻜﺴﺘﻪ ﺍﻳﺴﺖ ﺑﻤﻴﺎﻥ ﻛﺸﺎﻛﺸﻬﺎﻱ ﺩﻭ ﺩﻭﻟﺖ ﺑﺰﺭﮒ ﺍﻧﺪﺍﺧﺘﻦ‬ ‫ﺑﺴﻴﺎﺭ ﺩﻭﺭ ﺍﺯ ﺧﺮﺩ ﺍﺳﺖ‪ .‬ﺁﻧﺎﻥ ﺑﮕﻤﺎﻥ ﺧﻮﺩ ﻣﻴﺨﻮﺍﻫﻨﺪ ﺩﺧﺎﻟﺖ ﺑﻴﮕﺎﻧﮕﺎﻥ ﺭﺍ ﻛﻤﺘﺮ ﮔﺮﺩﺍﻧﻨﺪ‪ .‬ﻭﻟﻲ ﺭﻓﺘﺎﺭﻫﺎﺷﺎﻥ ﻧﺘﻴﺠﻪ ﻭﺍﺭﻭﻧﻪ‬ ‫ﺩﺍﺩﻩ ﺩﺧﺎﻟﺖ ﺑﻴﮕﺎﻧﮕﺎﻥ ﺭﺍ ﻫﺮﭼﻪ ﺑﻴﺸﺘﺮ ﺗﻮﺍﻧﺪ ﮔﺮﺩﺍﻧﻴﺪ‪.‬‬ ‫ﺁﻥ ﻧﻮﻣﻴﺪﻳﻬﺎ ﻛﻪ ﻣﻴﻨﻤﺎﻳﻨﺪ ﻭ ﺁﻥ ﺑﻬﺎﻧﻪ ﻫﺎ ﻛﻪ ﻣﻴﺂﻭﺭﻧﺪ ﺑﺴﻴﺎﺭ ﺑﻴﭙﺎﺳﺖ‪ .‬ﻧﺨﺴﺖ ﺍﻳﻦ ﻏﻠﻄﺴﺖ ﻛﻪ ﻣﺎ ﻫﻤﻪ ﺑﺪﻳﻬﺎ ﺭﺍ ﺍﺯ‬ ‫ﺳﻴﺎﺳﺖ ﺍﻧﮕﻠﻴﺲ ﺑﺪﺍﻧﻴﻢ‪ .‬ﻏﻠﻄﺴﺖ ﻛﻪ ﺍﺯ ﺩﻭﻟﺖ ﺭﻭﺱ ﺁﻧﻬﻤﻪ ﺑﺘﺮﺳﻴﻢ‪ .‬ﺍﻳﻨﻬﺎ ﺍﻧﺪﻳﺸﻪ ﻫﺎﻱ ﺁﻥ ﻛﺴﺎﻧﻴﺴﺖ ﻛﻪ ﺩﺭﺑﺎﺭﻩ ﺗﻮﺩﻩ ﻭ‬ ‫ﮔﺮﻓﺘﺎﺭﻳﻬﺎﻱ ﺁﻥ ﻧﻴﻚ ﻧﻴﻨﺪﻳﺸﻴﺪﻩ ﺁﻧﻬﺎ ﺭﺍ ﻧﻔﻬﻤﻴﺪﻩ ﺍﻧﺪ‪ .‬ﺳﺨﻨﻲ ﺭﺍ ﻛﻪ ﭼﻨﺪ ﺑﺎﺭ ﮔﻔﺘﻢ ﺑﺎﺯ ﻣﻴﮕﻮﻳﻢ‪ :‬ﺳﺮﭼﺸﻤﻪ ﺑﺪﻳﻬﺎ ﺑﻴﺶ ﺍﺯ‬ ‫ﻫﻤﻪ ﺁﻟﻮﺩﮔﻴﻬﺎﻱ ﺧﻮﺩ ﺗﻮﺩﻩ ﺍﺳﺖ ﻭ ﺑﺎﻳﺪ ﺑﻴﺶ ﺍﺯ ﻫﻤﻪ ﺍﻳﻨﻬﺎ ﺭﺍ ﺑﺪﻳﺪﻩ ﮔﺮﻓﺖ‪ .‬ﺩﻭﻡ ﮔﺮﻓﺘﻢ ﻛﻪ ﺑﻬﺎﻧﻪ ﻫﺎﺷﺎﻥ ﺭﺍﺳﺘﺴﺖ‪ .‬ﺁﻳﺎ‬ ‫ﭼﺎﺭﻩ ﺳﻴﺎﺳﺖ ﺍﻧﮕﻠﻴﺲ ﮔﺮﺍﻳﻴﺪﻥ ﺑﺮﻭﺱ‪ ،‬ﻭ ﭼﺎﺭﻩ ﺗﺮﺱ ﺍﺯ ﺭﻭﺱ ﭘﻨﺎﻫﻴﺪﻥ ﺑﺎﻧﮕﻠﻴﺲ ﻣﻴﺒﺎﺷﺪ؟!‪ ..‬ﺁﻳﺎ ﻓﻬﻢ ﻭ ﺧﺮﺩ ﭼﻨﻴﻦ ﻛﺎﺭﻱ‬ ‫ﺭﺍ ﺳﺰﺍ ﻣﻴﺸﻤﺎﺭﺩ؟!‪..‬‬ ‫ﺭﻭﺯﻱ ﺑﻴﻜﻲ ﮔﻔﺘﻢ‪ :‬ﺩﺍﺳﺘﺎﻥ ﺷﻤﺎ ﺑﺎ ﺍﻳﻦ ﺭﻓﺘﺎﺭﺗﺎﻥ ﺩﺍﺳﺘﺎﻥ ﻛﺴﻴﺴﺖ ﻛﻪ ﺧﻮﺩ ﺭﺍ ﻛﺸﺘﻪ ﻭ ﭼﻨﻴﻦ ﻧﻮﺷﺘﻪ ﺑﻮﺩ‪» :‬ﻓﻼﻥ‬ ‫ﺧﻮﻳﺸﺎﻭﻧﺪ ﺑﺎ ﻣﻦ ﺩﺷﻤﻨﺴﺖ‪ ،‬ﻗﺼﺪ ﺟﺎﻧﻢ ﺩﺍﺭﺩ‪ .‬ﻣﻦ ﺍﺯ ﺗﺮﺱ ﺟﺎﻥ ﺧﻮﺩﻡ ﺭﺍ ﻛﺸﺘﻢ«‪.‬‬

‫٭٭٭‬ ‫‪ ٣٧‬ـ ﺑﺎﻳﺪ ﺑﺎﺳﺘﻘﻼﻝ ﺍﺭﺝ ﺑﻴﺸﺘﺮ ﮔﺰﺍﺷﺖ‪:‬‬ ‫ﺩﺭ ﺍﻳﻦ ﺯﻣﻴﻨﻪ ﺑﻴﺶ ﺍﺯ ﺍﻳﻦ ﺳﺨﻦ ﻧﻤﻴﺮﺍﻧﻢ‪ .‬ﺟﺎﻱ ﮔﻔﺘﮕﻮ ﻧﻴﺴﺖ ﻛﻪ ﻣﺎ ﺑﺎﻳﺪ ﺑﺎﺳﺘﻘﻼﻝ ﺧﻮﺩ ﺍﺭﺝ ﮔﺰﺍﺭﻳﻢ ﻭ ﺩﺭ ﺑﻨﺪ‬ ‫ﻧﮕﻬﺪﺍﺭﻱ ﺁﻥ ﺑﺎﺷﻴﻢ ﻭ ﻛﺎﺭﻫﺎﻱ ﺧﻮﺩ ﺭﺍ ﺧﻮﺩﻣﺎﻥ ﺑﺎﻧﺠﺎﻡ ﺭﺳﺎﻧﻴﻢ‪ .‬ﻣﺎ ﺍﮔﺮ ﺑﺎﺳﺘﻘﻼﻝ ﺍﺭﺝ ﻧﮕﺰﺍﺭﻳﻢ ﺑﻪ ﭼﻪ ﭼﻴﺰ ﺍﺭﺝ ﺧﻮﺍﻫﻴﻢ‬ ‫ﮔﺰﺍﺷﺖ؟!‪ ..‬ﺍﻳﺮﺍﻥ ﺑﺎﻳﺪ ﺑﺎ ﻫﻤﻪ ﺧﺎﻙ ﺧﻮﺩ ﺑﻤﺎﻧﺪ ﻭ ﻣﺎ ﺩﺭ ﺍﻳﻦ ﻛﺸﻮﺭ ﺑﺮﺍﻱ ﺧﻮﺩ ﺯﻧﺪﮔﻲ ﻛﻨﻴﻢ ﻭ ﺩﺭ ﭘﻲ ﺁﺳﺎﻳﺶ ﻭ ﺧﻮﺷﻲ‬ ‫ﺧﻮﺩ ﺑﺎﺷﻴﻢ‪ .‬ﻣﺎ ﻳﻜﻲ ﺍﺯ ﺗﻮﺩﻩ ﻫﺎﻱ ﺟﻬﺎﻧﻴﻢ ﻭ ﺍﻳﻦ ﺳﺮﺯﻣﻴﻦ ﻣﻴﻬﻦ ﻣﺎﺳﺖ‪ .‬ﺑﺎﻳﺪ ﻧﻴﻚ ﺑﺎﺷﻴﻢ ﻭ ﺧﻮﺩ ﺭﺍ ﺍﺯ ﺁﻟﻮﺩﮔﻴﻬﺎ ﺑﭙﻴﺮﺍﻳﻴﻢ ﻭ‬ ‫ﻛﺸﻮﺭ ﺧﻮﺩ ﺭﺍ ﺁﺑﺎﺩ ﮔﺮﺩﺍﻧﻴﻢ ﻭ ﺑﺎ ﺳﺮﻓﺮﺍﺯﻱ ﺯﻧﺪﮔﻲ ﻛﻨﻴﻢ‪ .‬ﺍﻳﻦ ﺑﺎﻳﺪ ﺑﻮﺩ ﺁﺭﻣﺎﻥ ﻣﺎ‪.‬‬

‫ﺩﺭ ﺭﺍﻩ ﺳﻴﺎﺳﺖ ‪ /‬ﺍﺣﻤﺪ ﻛﺴﺮﻭﻱ‬

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‫ﻣﺎ ﺍﺯ ﮔﺮﺍﻳﻴﺪﻥ ﺑﻴﻜﻲ ﺍﺯ ﺩﻭ ﺩﻭﻟﺖ ﻧﻪ ﺗﻨﻬﺎ ﺳﻮﺩﻱ ﻧﺨﻮﺍﻫﻴﻢ ﺩﻳﺪ‪ ،‬ﺯﻳﺎﻧﻬﺎﻱ ﺑﺴﻴﺎﺭ ﺧﻮﺍﻫﻴﻢ ﺩﻳﺪ ﻭ ﺩﺷﻮﺍﺭﻳﻬﺎﻱ ﻣﺎ ﺑﻴﺸﺘﺮ‬ ‫ﺧﻮﺍﻫﺪ ﮔﺮﺩﻳﺪ‪ .‬ﭼﻨﺎﻧﻜﻪ ﮔﻔﺘﻢ ﺩﺭ ﻛﺸﻮﺭ ﺁﺷﻔﺘﮕﻴﻬﺎ ﻓﺰﻭﻧﻲ ﺧﻮﺍﻫﺪ ﻳﺎﻓﺖ‪ ،‬ﺩﻭ ﺩﺳﺘﮕﻴﻬﺎ ﺳﺨﺖ ﺗﺮ ﺧﻮﺍﻫﺪﮔﺮﺩﻳﺪ‪ ،‬ﺍﺯ ﺍﺭﺝ‬ ‫ﻣﺎ ﺩﺭ ﻧﺰﺩ ﺑﻴﮕﺎﻧﮕﺎﻥ ﺧﻮﺍﻫﺪ ﻛﺎﺳﺖ‪ ،‬ﺁﺯﺍﺩﻱ ﻣﺎ ﺩﺭ ﻛﻮﺷﺶ ﺑﻪ ﻧﻴﻜﻲ ﺗﻮﺩﻩ ﻛﻤﺘﺮ ﺧﻮﺍﻫﺪ ﺑﻮﺩ‪ .‬ﺁﻧﮕﺎﻩ ﭼﻪ ﺩﻭﻟﺖ ﺭﻭﺱ ﻭ ﭼﻪ‬ ‫ﺩﻭﻟﺖ ﺍﻧﮕﻠﻴﺲ‪ ،‬ﺍﻳﻦ ﻧﺨﻮﺍﻫﻨﺪ ﻛﺮﺩ ﻛﻪ ﺑﻪ ﭘﺸﺘﻴﺒﺎﻧﻲ ﺁﺷﻜﺎﺭ ﺍﺯ ﻣﺎ ﺑﺮﺧﻴﺰﻧﺪ‪ ،‬ﻭ ﺑﭙﺎﺱ ﺩﻟﺨﻮﺍﻩ ﻣﺎ ﺩﻭﺳﺘﻲ ﺧﻮﺩ ﺭﺍ ﺑﻬﻢ ﺯﻧﻨﺪ‪.‬‬ ‫ﺟﺰ ﺁﻧﻜﻪ ﻣﺎ ﺭﺍ ﺍﻓﺰﺍﺭ ﮔﺮﺩﺍﻧﻨﺪ ﻭ ﺑﺎﻳﻨﺴﻮ ﻭ ﺁﻧﺴﻮ ﺩﻭﺍﻧﻨﺪ‪ ،‬ﺑﻜﺎﺭﻱ ﻧﺨﻮﺍﻫﻨﺪ ﺑﺮﺧﺎﺳﺖ‪.‬‬

‫ﻣﺴﺘﺮ ﭼﺮﭼﻴﻞ‬ ‫ﺍﻣﺮﻭﺯ ﺣﺎﻝ ﺟﻬﺎﻥ ﭼﻨﺎﻧﺴﺖ ﻛﻪ ﻧﻪ ﺗﻨﻬﺎ ﺳﻮﺩ ﻣﺎ‪ ،‬ﺳﻮﺩ ﺩﻭﻟﺘﻬﺎﻱ ﺍﻧﮕﻠﻴﺲ ﻭ ﺭﻭﺱ ﻧﻴﺰ ﺩﺭ ﺁﻧﺴﺖ ﻛﻪ ﻣﺎ ﺍﺳﺘﻘﻼﻝ ﺧﻮﺩ‬ ‫ﺭﺍ ﻧﮕﻪ ﺩﺍﺭﻳﻢ ﻭ ﻛﺎﺭﻫﺎﻱ ﻛﺸﻮﺭ ﺭﺍ ﺧﻮﺩﻣﺎﻥ ﺭﺍﻩ ﺍﻧﺪﺍﺯﻳﻢ ﻭ ﺑﻬﻴﭽﻴﻚ ﺍﺯ ﺁﻥ ﺩﻭ ﺩﻭﻟﺖ ﻧﮕﺮﺍﻳﻴﻢ‪ .‬ﺑﻮﺩﻥ ﻳﻚ ﺍﻳﺮﺍﻥ ﺁﺯﺍﺩ ﻭ‬ ‫ﺍﺳﺘﻮﺍﺭ ﺑﺴﻮﺩ ﺁﻥ ﺩﻭﻟﺘﻬﺎ ﻧﻴﺰ ﻫﺴﺖ‪.‬‬ ‫ﺍﻳﻨﻜﻪ ﺭﻭﺱ ﻭ ﺍﻧﮕﻠﻴﺲ ﺍﺳﺘﻘﻼﻝ ﺍﻳﺮﺍﻥ ﺭﺍ ﺑﺮﺍﺳﺖ ﻣﻴﺪﺍﺭﻧﺪ ﻭ ﭘﻴﺎﭘﻲ ﻣﻴﮕﻮﻳﻨﺪ‪» :‬ﻣﺎ ﺑﺎ ﺍﻳﺮﺍﻥ ﺩﻋﻮﺍﻱ ﺧﺎﻛﻲ ﻧﺪﺍﺭﻳﻢ«‬ ‫ﺗﻌﺎﺭﻑ ﻳﺎ ﻓﺮﻳﺒﻜﺎﺭﻱ ﻧﻴﺴﺖ ﻭ ﺍﺯ ﺭﻭﻱ ﺭﺍﺳﺘﻴﺴﺖ‪ .‬ﺩﺭ ﺣﺎﻝ ﺍﻣﺮﻭﺯﻱ ﭼﺸﻢ ﺑﺨﺎﻙ ﺍﻳﺮﺍﻥ ﺩﻭﺧﺘﻦ ﻭ ﻳﺎ ﺩﺳﺖ ﺍﻧﺪﺍﺯﻱ‬ ‫ﺑﮕﻮﺷﻪ ﺍﻱ ﺍﺯ ﺍﻳﻦ ﻛﺸﻮﺭ ﻛﺮﺩﻥ‪ ،‬ﺑﺰﻳﺎﻥ ﺁﻧﻬﺎﺳﺖ‪ .‬ﺭﻭﺱ ﻭ ﺍﻧﮕﻠﻴﺲ ﻫﺮﻳﻜﻲ ﺳﻴﺎﺳﺖ ﺟﻬﺎﻧﻲ ﺑﺴﻴﺎﺭ ﺑﺰﺭﮔﻲ ﺭﺍ ﺩﻧﺒﺎﻝ ﻣﻴﻜﻨﻨﺪ‬ ‫ﻭ ﺧﻮﺩ ﺁﻧﻬﺎ ﭘﻴﺸﮕﺎﻡ ﺷﺪﻩ ﺍﻧﺠﻤﻦ ﺳﺎﻧﻔﺮﺍﻧﺴﻴﻜﻮ ﺑﺮﭘﺎ ﻣﻴﮕﺮﺩﺍﻧﻨﺪ‪ ،‬ﻭ ﺳﺨﻦ ﺍﺯ ﺁﺯﺍﺩﻱ ﻫﻤﻪ ﺗﻮﺩﻩ ﻫﺎ ﺑﻤﻴﺎﻥ ﺁﻭﺭﺩﻩ »ﻣﻨﺸﻮﺭ« ﻫﺎ‬ ‫ﺑﻴﺮﻭﻥ ﻣﻴﺪﻫﻨﺪ‪ .‬ﺑﺎ ﺁﻥ ﺳﻴﺎﺳﺖ ﺑﺴﻴﺎﺭ ﻧﺎﺳﺎﺯﮔﺎﺭ ﺍﺳﺖ ﻛﻪ ﺑﻴﺎﻳﻨﺪ ﺩﺭ ﺍﻳﺮﺍﻥ ﺩﻋﻮﻱ ﺧﺎﻛﻲ ﻛﻨﻨﺪ ﻭ ﻳﺎ ﺍﺳﺘﻘﻼﻝ ﺍﻳﻦ ﻛﺸﻮﺭ ﺭﺍ‬ ‫ﺑﻬﻢ ﺯﻧﻨﺪ‪.‬‬

‫ﺩﺭ ﺭﺍﻩ ﺳﻴﺎﺳﺖ ‪ /‬ﺍﺣﻤﺪ ﻛﺴﺮﻭﻱ‬

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‫ﺁﻧﮕﺎﻩ ﺍﻣﺮﻭﺯ ﺍﻧﮕﻠﻴﺲ ﻭ ﺭﻭﺱ ﺑﺎ ﻫﻢ ﺩﻭﺳﺘﻲ ﭘﻴﺪﺍ ﻛﺮﺩﻩ ﺍﻧﺪ ﻭ ﺩﺭ ﻛﺎﺭﻫﺎﻱ ﺟﻬﺎﻥ ﻫﻤﺪﺳﺖ ﻳﻜﺪﻳﮕﺮ ﻣﻴﺒﺎﺷﻨﺪ‪.‬‬ ‫ﻫﻴﭽﮕﺎﻩ ﺍﻳﻦ ﺩﻭ ﺩﻭﻟﺖ ـ ﻳﺎ ﺑﻬﺘﺮ ﺑﮕﻮﻳﻢ‪ :‬ﺍﻳﻦ ﺩﻭ ﺗﻮﺩﻩ ـ ﺑﭙﺎﺱ ﺩﻟﺨﻮﺍﻩ ﻣﺎ ﺩﻭﺳﺘﻲ ﺧﻮﺩ ﺭﺍ ﺑﻬﻢ ﻧﺨﻮﺍﻫﻨﺪ ﺯﺩ‪.‬‬ ‫ﺍﺯ ﺩﻭ ﺣﺎﻝ ﺑﻴﺮﻭﻥ ﻧﻴﺴﺖ‪ :‬ﺭﻭﺱ ﻭ ﺍﻧﮕﻠﻴﺲ ﻳﺎ ﺩﺭ ﺍﻧﺪﻳﺸﻪ ﺩﻭﺳﺘﻲ ﺑﺎ ﻳﻜﺪﻳﮕﺮ ﻭ ﺧﻮﺍﻫﺎﻱ ﺻﻠﺢ ﻭ ﺁﺭﺍﻣﺸﻨﺪ ﻭ ﺩﺭ‬ ‫ﺁﻧﺤﺎﻝ ﭘﺮﻭﺍﻳﻲ ﺑﻤﺎ ﻧﺨﻮﺍﻫﻨﺪ ﺩﺍﺷﺖ ﻭ ﺩﻭﺑﺎﺭﻩ ﻣﻴﮕﻮﻳﻢ ﺑﭙﺎﺱ ﺩﻟﺨﻮﺍﻩ ﻣﺎ ﺩﻭﺳﺘﻲ ﺧﻮﺩ ﺭﺍ ﺑﻬﻢ ﻧﺨﻮﺍﻫﻨﺪ ﺯﺩ‪ ،‬ﻭ ﻳﺎ ﺍﻧﺪﻳﺸﻪ‬ ‫ﺩﻭﺳﺘﻲ ﻧﺪﺍﺭﻧﺪ ﻭ ﺩﺭ ﭘﻲ ﭘﺪﻳﺪ ﺁﻭﺭﺩﻥ ﺟﻨﮓ ﻣﻴﺒﺎﺷﻨﺪ ﻭ ﺩﺭ ﺁﻧﺤﺎﻝ ﻧﻴﺰ ﻣﺎ ﺟﺰ ﺍﻓﺰﺍﺭﻱ ﺩﺭ ﺩﺳﺖ ﺁﻧﻬﺎ ﻧﺨﻮﺍﻫﻴﻢ ﺑﻮﺩ ﻭ ﺟﺰ‬ ‫ﺑﺪﺑﺨﺘﻴﻬﺎ ﺑﻬﺮﻩ ﺍﻱ ﻧﺨﻮﺍﻫﻴﻢ ﺑﺮﺩ‪.‬‬ ‫ﺁﺭﻱ ﻳﻚ ﭼﻴﺰ ﺭﺍ ﭘﻨﻬﺎﻥ ﻧﺘﻮﺍﻥ ﺩﺍﺷﺖ ﻭ ﺁﻥ ﺩﺧﺎﻟﺘﻬﺎﻳﻴﺴﺖ ﻛﻪ ﺭﻭﺱ ﻭ ﺍﻧﮕﻠﻴﺲ ﺩﺭ ﻛﺎﺭﻫﺎﻱ ﺍﻳﺮﺍﻥ‪ ،‬ﺩﺭ ﺁﺷﻜﺎﺭ ﻭ‬ ‫ﭘﻨﻬﺎﻥ‪ ،‬ﺍﺯ ﺩﻭﺭ ﻭ ﻧﺰﺩﻳﻚ‪ ،‬ﻣﻴﻜﻨﻨﺪ ﻭ ﻫﻤﻴﻨﻬﺎ ﻣﺎﻳﻪ ﺭﻧﺠﻴﺪﮔﻴﻬﺎ ﺩﺭ ﻣﻴﺎﻥ ﺁﻧﻬﺎﺳﺖ‪.‬‬ ‫ﻣﻦ ﭼﻨﻴﻦ ﻣﻴﺪﺍﻧﻢ ﻛﻪ ﺍﻳﻦ ﺩﺧﺎﻟﺘﻬﺎ ﻧﺘﻴﺠﻪ ﻫﻤﭽﺸﻤﻴﻬﺎﻱ ﺍﻳﺸﺎﻥ ﻣﻴﺒﺎﺷﺪ ﻭ ﺍﻧﮕﻴﺰﻩ ﺁﻧﻬﺎ ﺑﻴﺶ ﺍﺯ ﻫﺮ ﭼﻴﺰ ﺣﺎﻝ ﺁﺷﻔﺘﮕﻲ ﻭ‬ ‫ﻧﺎﺑﺴﺎﻣﺎﻧﻲ ﺍﻳﺮﺍﻧﺴﺖ‪ .‬ﺩﺭ ﺍﻳﻦ ﻛﺸﻮﺭ ﻛﻪ ﺳﻴﺎﺳﺖ ﺭﻭﺷﻨﻲ ﻧﻴﺴﺖ ﻭ ﻳﻚ ﺩﻭﻟﺖ ﻧﻴﺮﻭﻣﻨﺪ ﻭ ﭘﺎﻳﺪﺍﺭ ﺑﺮﻭﻱ ﻛﺎﺭ ﻧﻤﻴﺂﻳﺪ‪ ،‬ﻫﺮﻳﻜﻲ‬ ‫ﺍﺯ ﺁﻥ ﺩﻭ ﺩﻭﻟﺖ ﺍﺯ ﺩﻳﮕﺮﻱ ﺑﻴﻤﻨﺎﻛﺴﺖ‪ .‬ﺍﻧﮕﻠﻴﺴﻬﺎ ﻣﻴﺘﺮﺳﻨﺪ ﺭﻭﺳﻬﺎ ﭘﻴﺶ ﺍﻓﺘﻨﺪ ﻭ ﺩﺭ ﺍﻳﺮﺍﻥ ﺭﻳﺸﻪ ﺩﻭﺍﻧﻨﺪ ﻭ ﺩﺳﺘﻪ ﻫﺎ ﺑﺮﺍﻱ‬ ‫ﻫﻮﺍﺩﺍﺭﻱ ﺧﻮﺩﺷﺎﻥ ﭘﺪﻳﺪ ﺁﻭﺭﻧﺪ ﻭ ﺍﮔﺮ ﺩﺭ ﺁﻳﻨﺪﻩ ﺟﻨﮕﻲ ﺩﺭ ﻣﻴﺎﻧﻪ ﺭﺥ ﺩﺍﺩ‪ ،‬ﺍﺯ ﺍﻳﻦ ﻛﺸﻮﺭ ﻭ ﺍﺯ ﻣﺮﺩﻣﺶ ﺑﺰﻳﺎﻥ ﺍﻳﺸﺎﻥ ﺳﻮﺩ‬ ‫ﺟﻮﻳﻨﺪ‪ ،‬ﺭﻭﺳﻬﺎ ﺩﺭ ﻧﻮﺑﺖ ﺧﻮﺩ ﺍﺯ ﺍﻧﮕﻠﻴﺴﻬﺎ ﻫﻤﺎﻥ ﺗﺮﺱ ﺭﺍ ﻣﻴﺪﺍﺭﻧﺪ ﻭ ﻧﻤﻴﺘﻮﺍﻧﻨﺪ ﺑﻲ ﭘﺮﻭﺍﻳﻲ ﻧﻤﺎﻳﻨﺪ ﻭ ﺧﻮﺩ ﺭﺍ ﺑﻜﻨﺎﺭ ﻛﺸﻨﺪ‪.‬‬ ‫ﺍﻳﺮﺍﻥ ﻳﻜﻲ ﺍﺯ ﺟﺎﻫﺎﻳﻴﺴﺖ ﻛﻪ ﺳﻴﺎﺳﺘﻬﺎﻱ ﺍﻳﻦ ﺩﻭ ﺩﻭﻟﺖ ﺑﺎ ﻫﻢ ﺑﺮﺧﻮﺭﺩ ﭘﻴﺪﺍﻛﺮﺩﻩ‪ .‬ﺍﻛﻨﻮﻥ ﺍﮔﺮ ﺍﻳﺮﺍﻧﻴﺎﻥ ﻣﺮﺩﺍﻥ‬ ‫ﺳﺮﻓﺮﺍﺯﻱ ﺑﺎﺷﻨﺪ ﻭ ﺩﺭ ﺍﻳﻦ ﻛﺸﻮﺭ ﺩﺳﺘﻪ ﻧﻴﺮﻭﻣﻨﺪﻱ ﺭﺷﺘﻪ ﻛﺎﺭﻫﺎ ﺭﺍ ﺑﺪﺳﺖ ﮔﻴﺮﺩ ﻭ ﺑﺎ ﻓﻬﻢ ﻭ ﺑﻴﻨﺶ ﻛﺸﻮﺭ ﺭﺍ ﺭﺍﻩ ﺑﺮﺩ ﻭ ﻫﺮ‬ ‫ﺩﻭ ﺩﻭﻟﺖ ﺭﺍ ﺑﻴﻚ ﺩﻳﺪﻩ ﺩﻳﺪﻩ ﻳﻜﺴﺎﻥ ﺭﻓﺘﺎﺭ ﻛﻨﺪ‪ ،‬ﭘﻴﺪﺍﺳﺖ ﻛﻪ ﺍﺯ ﺑﺮﺧﻮﺭﺩ ﺁﻥ ﺩﻭ ﺩﻭﻟﺖ ﺑﺴﻴﺎﺭ ﺧﻮﺍﻫﺪ ﻛﺎﺳﺖ ﻭ ﻣﻦ ﭼﻨﻴﻦ‬ ‫ﻣﻴﺪﺍﻧﻢ ﻛﻪ ﺧﻮﺩ ﺁﻥ ﺩﻭﻟﺘﻬﺎ ﺍﺯ ﺍﻳﻦ ﺭﻓﺘﺎﺭ ﺧﺸﻨﻮﺩ ﮔﺮﺩﻳﺪﻩ ﻫﺮ ﺩﻭ ﺳﻮﺩ ﺧﻮﺩ ﺭﺍ ﺩﺭ ﺁﻥ ﺧﻮﺍﻫﻨﺪ ﺩﻳﺪ ﻛﻪ ﺑﭽﻨﺎﻥ ﺩﻭﻟﺘﻲ‬ ‫ﻛﻤﻜﻬﺎ ﻛﻨﻨﺪ ﻭ ﺗﺎ ﺗﻮﺍﻧﻨﺪ ﺧﻮﺩ ﺭﺍ ﺍﺯ ﻛﺎﺭﻫﺎﻱ ﺍﻳﻦ ﻛﺸﻮﺭ ﺩﻭﺭﺗﺮ ﺩﺍﺭﻧﺪ‪.‬‬ ‫ﺑﻮﻳﮋﻩ ﺍﻛﻨﻮﻥ ﻛﻪ ﭘﺲ ﺍﺯ ﺷﺶ ﺳﺎﻝ ﺧﻮﻧﺮﻳﺰﻱ ﻭ ﻭﻳﺮﺍﻧﻜﺎﺭﻱ ﺟﻬﺎﻧﻴﺎﻥ ﺧﺴﺘﻪ ﻭ ﻓﺮﺳﻮﺩﻩ ﺍﻧﺪ ﻭ ﻫﻴﭻ ﺩﻭﻟﺘﻲ ﻧﻤﻴﺨﻮﺍﻫﺪ‬ ‫ﺩﻭﺑﺎﺭﻩ ﺟﻨﮓ ﭘﻴﺶ ﺁﻳﺪ‪ ،‬ﻭ ﭼﻪ ﺭﻭﺱ ﻭ ﭼﻪ ﺍﻧﮕﻠﻴﺲ ﺑﺎ ﻫﻤﻪ ﻫﻤﭽﺸﻤﻲ ﻛﻪ ﺩﺍﺭﻧﺪ‪ ،‬ﻣﻴﺨﻮﺍﻫﻨﺪ ﺩﺭ ﺩﻭﺳﺘﻲ ﭘﺎﻳﺪﺍﺭ ﺑﺎﺷﻨﺪ ﻭ ﺍﺯ‬ ‫ﻫﺮﭼﻪ ﻛﻪ ﺭﻧﺠﻴﺪﮔﻲ ﺁﻭﺭ ﺍﺳﺖ ﺗﺎ ﻣﻴﺘﻮﺍﻧﻨﺪ ﺩﻭﺭﻱ ﻣﻴﮕﺰﻳﻨﻨﺪ‪ .‬ﺑﺎ ﭼﻨﻴﻦ ﺣﺎﻟﻲ ﺑﺮﺍﻱ ﺍﻳﺮﺍﻧﻴﺎﻥ ﻓﺮﺻﺖ ﻧﻴﻜﻴﺴﺖ ﻛﻪ ﺷﺎﻳﻨﺪﮔﻲ‬ ‫ﺍﺯ ﺧﻮﺩ ﻧﺸﺎﻥ ﺩﻫﻨﺪ‪ ،‬ﻛﻪ ﺑﺎ ﭘﻴﺶ ﮔﺮﻓﺘﻦ ﻳﻚ ﺳﻴﺎﺳﺖ ﺩﻭﺭﺍﻧﺪﻳﺸﺎﻧﻪ ﻭ ﺭﻓﺘﺎﺭ ﺧﺮﺩﻣﻨﺪﺍﻧﻪ‪ ،‬ﻫﻢ ﻛﺸﻮﺭ ﺧﻮﺩ ﺭﺍ ﺍﺯ ﺍﻳﻦ ﮔﺮﺩﺍﺏ‬ ‫ﺩﺭﻣﺎﻧﺪﮔﻲ ﺑﻴﺮﻭﻥ ﺁﻭﺭﺩﻩ ﺑﻴﻚ ﺭﺍﻩ ﭘﻴﺸﺮﻓﺖ ﺍﻧﺪﺍﺯﻧﺪ‪ ،‬ﻭ ﻫﻢ ﺩﺭ ﺯﻣﻴﻨﻪ ﺁﺳﺎﻳﺶ ﻭ ﺁﺭﺍﻣﺶ ﺟﻬﺎﻥ ﮔﺎﻣﻬﺎﻳﻲ ﺑﺮﺩﺍﺭﻧﺪ ﻭ ﻧﺎﻡ‬ ‫ﻧﻴﻜﻲ ﺑﺪﺳﺖ ﺁﻭﺭﻧﺪ‪ .‬ﻣﻴﺘﻮﺍﻥ ﮔﻔﺖ‪ :‬ﺍﺯ ﻗﺮﻧﻬﺎ ﭼﻨﻴﻦ ﻓﺮﺻﺘﻲ ﺑﺮﺍﻱ ﺍﻳﺮﺍﻥ ﭘﻴﺶ ﻧﻴﺎﻣﺪﻩ ﺑﻮﺩﻩ‪.‬‬

‫٭٭٭‬ ‫‪ ٣٨‬ـ ﺑﺎﻳﺪ ﺑﺎ ﻫﺮ ﺩﻭ ﺩﻭﻟﺖ ﻧﻴﻜﺨﻮﺍﻫﻲ ﻧﻤﻮﺩ‪:‬‬ ‫ﻧﻜﺘﻪ ﺍﻱ ﻛﻪ ﺩﺭ ﺍﻳﻨﺠﺎ ﻫﺴﺖ ﺩﻭ ﭼﻴﺰ ﺍﺳﺖ‪ :‬ﻳﻜﻲ ﺁﻧﻜﻪ ﺍﻳﺮﺍﻧﻴﺎﻥ ﺑﺮﺍﻱ ﺧﻮﺩ ﺯﻧﺪﮔﻲ ﻛﻨﻨﺪ ﻭ ﺩﺭ ﭘﻲ ﻧﻴﻜﻲ ﺧﻮﺩﺷﺎﻥ‬ ‫ﺑﺎﺷﻨﺪ‪ .‬ﺍﺳﺘﻘﻼﻝ ﺩﺭ ﻣﻌﻨﻲ ﻭﺍﻻﺗﺮﺵ ﻫﻤﻴﻨﺴﺖ‪ .‬ﺍﺳﺘﻘﻼﻝ ﺗﻨﻬﺎ ﺟﺪﺍﺳﺮ ﺑﻮﺩﻥ ﻧﻴﺴﺖ‪ .‬ﭼﻪ ﺑﺴﺎ ﻣﺮﺩﻣﻲ ﻛﻪ ﺟﺪﺍﺳﺮ ﺑﺎﺷﻨﺪ ﻭ ﺍﺯ‬ ‫ﻧﺎﺗﻮﺍﻧﻲ ﺭﻭﺍﻧﻬﺎ ﻭ ﺧﺮﺩﻫﺎ ﺑﺮﺍﻱ ﺩﻳﮕﺮﺍﻥ ﺯﻧﺪﮔﻲ ﻛﻨﻨﺪ‪ .‬ﺍﺳﺘﻘﻼﻝ ﺁﻧﺴﺖ ﻛﻪ ﺍﻳﺮﺍﻧﻴﺎﻥ ﺧﻮﺩ ﺭﺍ ﺑﺎ ﺩﻳﮕﺮﺍﻥ ﻳﻜﺴﺎﻥ ﺑﻴﻨﻨﺪ ﻭ ﺭﺷﺘﻪ‬ ‫ﻛﺎﺭﻫﺎ ﺭﺍ ﺧﻮﺩ ﺑﺪﺳﺖ ﮔﺮﻓﺘﻪ ﺑﻜﻮﺷﻨﺪ ﻛﻪ ﺗﻮﺩﻩ ﺭﺍ ﺍﺯ ﺑﺪﻳﻬﺎ ﺑﭙﻴﺮﺍﻳﻨﺪ ﻭ ﻛﺸﻮﺭ ﺭﺍ ﺍﺯ ﻭﻳﺮﺍﻧﻲ ﺑﻴﺮﻭﻥ ﺁﻭﺭﻧﺪ ﻭ ﺁﺭﻣﺎﻧﻬﺎﻱ‬ ‫ﺍﺭﺟﻤﻨﺪﻱ ﺭﺍ ﺑﺪﻳﺪﻩ ﮔﺮﻓﺘﻪ ﺩﺭ ﭘﻲ ﭘﻴﺸﺮﻓﺖ ﺑﺎﺷﻨﺪ‪.‬‬

‫ﺩﺭ ﺭﺍﻩ ﺳﻴﺎﺳﺖ ‪ /‬ﺍﺣﻤﺪ ﻛﺴﺮﻭﻱ‬

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‫ﺩﻳﮕﺮﻱ ﺍﻳﻨﻜﻪ ﺑﺎ ﺩﻭ ﺩﻭﻟﺖ ﺭﻭﺱ ﻭ ﺍﻧﮕﻠﻴﺲ )ﻭ ﻫﻤﭽﻨﺎﻥ ﺑﺎ ﺩﻭﻟﺘﻬﺎﻱ ﺩﻳﮕﺮ( ﻳﻜﺴﺎﻥ ﺭﻓﺘﺎﺭﻛﻨﻨﺪ‪ .‬ﺑﻬﺮ ﺩﻭ ﻧﻴﻜﺨﻮﺍﻩ‬ ‫ﺑﺎﺷﻨﺪ‪ ،‬ﻳﻜﻲ ﺭﺍ ﺑﺪﻳﮕﺮﻱ ﺑﺮﺗﺮﻱ ﻧﻨﻬﻨﺪ‪ ،‬ﺑﻴﻜﻲ ﺑﻴﺸﺘﺮ ﻧﮕﺮﺍﻳﻨﺪ‪ .‬ﺁﻧﮕﺎﻩ »ﻣﻨﺎﻓﻊ« ﻳﺎ ﺑﺮﺧﻮﺭﺩﺍﺭﻳﻬﺎ ﺭﺍ ﻛﻪ ﺁﻧﺎﻥ ﺩﺭ ﺍﻳﻦ ﻛﺸﻮﺭ‬ ‫ﺩﺍﺷﺘﻪ ﺍﻧﺪ )ﻭ ﻣﻴﺪﺍﺭﻧﺪ( ﺑﺪﻳﺪﻩ ﮔﻴﺮﻧﺪ ﻭ ﺗﺎ ﺁﻧﺠﺎ ﻛﻪ ﺑﺎﺳﺘﻘﻼﻝ ﺍﻳﺮﺍﻥ ﺑﺮﻧﺨﻮﺭﺩ ﺭﺍﻫﺶ ﺭﺍ ﺑﺎﺯ ﮔﺰﺍﺭﻧﺪ‪.‬‬ ‫ﺍﻳﻦ ﺩﻭ ﻧﻜﺘﻪ ﻫﺮﻳﻜﻲ ﺩﺭ ﺟﺎﻱ ﺧﻮﺩ ﺍﺭﺟﺪﺍﺭ ﺍﺳﺖ ﻭ ﺑﺎﻳﺪ ﺑﺪﻳﺪﻩ ﮔﺮﻓﺘﻪ ﺷﻮﺩ‪ .‬ﺑﺎﻳﺪ ﻫﻤﺒﺴﺘﮕﻴﻬﺎﻱ ﻣﺎ ﺑﺎ ﺩﻭ ﺩﻭﻟﺖ‬ ‫ﺑﺮﻭﻱ ﺍﻳﻦ ﺩﻭ ﭘﺎﻳﻪ ﺑﻨﻴﺎﺩ ﻳﺎﺑﺪ‪.‬‬ ‫ﺩﺭ ﺍﻳﻦ ﮔﻔﺘﺎﺭﻫﺎ ﻧﻤﻴﺨﻮﺍﻫﻢ ﻧﺎﻣﻲ ﺍﺯ ﻛﺴﻲ ﻳﺎ ﺣﺰﺑﻲ ﺑﺒﺮﻡ ﻭ ﻧﻤﻴﺨﻮﺍﻫﻢ ﻣﺎﻳﻪ ﺩﻝ ﺁﺯﺭﺩﮔﻲ ﺍﻳﻦ ﻭ ﺁﻥ ﮔﺮﺩﻡ‪ .‬ﻭﮔﺮﻧﻪ‬ ‫ﮔﻔﺘﻨﻴﻬﺎ ﺑﺴﻴﺎﺭ ﻭ ﻣﻴﺪﺍﻥ ﺧﺮﺩﻩ ﮔﻴﺮﻱ ﭘﻬﻨﺎﻭﺭ ﺍﺳﺖ‪.‬‬ ‫ﻣﻦ ﺑﺎﺭﻫﺎ ﻣﻴﺒﻴﻨﻢ ﺩﺭ ﻳﻚ ﺭﻭﺯﻧﺎﻣﻪ ﺑﻨﺎﻡ ﺩﻟﺴﻮﺯﻱ ﻭ ﻫﻮﺍﺩﺍﺭﻱ ﺍﺯ ﺩﻭﻟﺖ ﺷﻮﺭﻭﻱ ﮔﻔﺘﺎﺭ ﻧﻮﺷﺘﻪ ﺷﺪﻩ‪ .‬ﭼﻨﺪ ﻣﺎﻩ ﭘﻴﺶ ﺩﺭ‬ ‫ﺭﻭﺯﻧﺎﻣﻪ ﺍﻱ ﺩﻳﺪﻡ ﻛﻪ ﮔﻔﺘﺎﺭﻱ ﻧﻮﺷﺘﻪ ﺷﺪﻩ ﺩﺭ ﺍﻳﻦ ﺯﻣﻴﻨﻪ ﻛﻪ »ﺩﺭ ﻳﻮﻧﺎﻥ ﻣﻨﺎﻓﻊ ﺩﻭﻟﺖ ﺷﻮﺭﻭﻱ ﺑﺨﻄﺮ ﺍﻓﺘﺎﺩﻩ« ﻭ ﻧﻮﻳﺴﻨﺪﻩ‬ ‫ﺩﻟﺴﻮﺯﻳﻬﺎ ﻧﺸﺎﻥ ﺩﺍﺩﻩ‪ .‬ﺩﺭ ﺷﮕﻔﺖ ﺷﺪﻡ ﻛﻪ ﺗﻮﺩﻩ ﺷﻮﺭﻭﻱ ﺍﻣﺮﻭﺯ ﺗﻮﺍﻧﺎﺗﺮﻳﻦ ﺗﻮﺩﻩ ﺟﻬﺎﻧﺴﺖ‪ .‬ﺗﻮﺩﻩ ﺍﻳﺴﺖ ﻛﻪ ﺑﺮﺍﻱ ﭘﻴﺸﺮﻓﺖ‬ ‫ﺳﻴﺎﺳﺖ ﺧﻮﺩ‪ ،‬ﭼﻪ ﺩﺭ ﻳﻮﻧﺎﻥ ﻭ ﭼﻪ ﺩﺭ ﺟﺎﻫﺎﻱ ﺩﻳﮕﺮ‪ ،‬ﻣﻠﻴﻮﻧﻬﺎ ﺍﺭﺗﺶ ﺁﺭﺍﺳﺘﻪ ﻭ ﺁﻣﺎﺩﻩ ﻣﻴﺪﺍﺭﺩ‪ ،‬ﻫﺰﺍﺭﻫﺎ ﮊﻧﺮﺍﻝ ﺁﺯﻣﻮﺩﻩ‬ ‫ﻣﻴﺪﺍﺭﺩ‪ ،‬ﺻﺪﻫﺎ ﻣﺮﺩﺍﻥ ﻭﺭﺯﻳﺪﻩ ﺳﻴﺎﺳﻲ ﻣﻴﺪﺍﺭﺩ‪ ،‬ﭼﻪ ﻧﻴﺎﺯ ﺑﻮﺩﻩ ﻛﻪ ﻳﻚ ﺭﻭﺯﻧﺎﻣﻪ ﻧﻮﻳﺲ ﺍﻳﺮﺍﻧﻲ ﭼﻨﻴﻦ ﺩﻟﺴﻮﺯﻱ ﻛﻨﺪ؟!‪ ..‬ﺍﻳﻦ‬ ‫ﭼﻜﺎﺭﻳﺴﺖ ﻛﻪ ﻳﻚ ﺍﻳﺮﺍﻧﻲ ﺩﺭ ﺍﻳﺮﺍﻥ ﺑﺪﺑﺨﺘﻴﻬﺎﻱ ﻛﺸﻮﺭ ﺧﻮﺩ ﺭﺍ ﻓﺮﺍﻣﻮﺵ ﻛﻨﺪ ﻭ ﺑﻴﺎﺩ ﺗﻮﺩﻩ ﺷﻮﺭﻭﻱ ﺑﻴﻔﺘﺪ؟!‪ ..‬ﺭﺍﺳﺘﺴﺖ ﻛﻪ‬ ‫ﺗﻮﺩﻩ ﺷﻮﺭﻭﻱ ﺗﻮﺩﻩ ﺁﺯﺍﺩﻳﺨﻮﺍﻫﻴﺴﺖ‪ ،‬ﻫﻤﻪ ﺁﻧﺎﻥ ﺭﺍ ﺩﻭﺳﺖ ﻣﻴﺪﺍﺭﻧﺪ ﻭ ﻓﻴﺮﻭﺯﻱ ﺁﻧﺎﻥ ﺭﺍ ﻣﻴﺨﻮﺍﻫﻨﺪ‪ .‬ﻭﻟﻲ ﺍﻳﻦ ﭼﻴﺰﻱ ﺩﻳﮕﺮ‬ ‫ﺍﺳﺖ ﻭ ﺁﻥ ﺩﻟﺴﻮﺯﻱ ﻭ ﮔﺮﻳﺒﺎﻧﺪﺭﻱ ﻛﻪ ﺭﻭﺯﻧﺎﻣﻪ ﻧﻮﻳﺲ ﻧﺸﺎﻥ ﺩﺍﺩﻩ ﭼﻴﺰﻱ ﺩﻳﮕﺮ ﻣﻴﺒﻮﺩ‪.‬‬ ‫ﺗﻨﻬﺎ ﺍﺯ ﻳﻜﺴﻮ ﻧﻴﺴﺖ‪ .‬ﺍﺯ ﺁﻧﺴﻮ ﻫﻢ ﮔﺮﻭﻫﻲ ﺩﺭ ﺍﻳﺮﺍﻥ ﺩﺳﺘﻪ ﺑﺴﺘﻪ ﺍﻧﺪ ﻛﻪ »ﻣﻨﺎﻓﻊ ﺍﻧﮕﻠﺴﺘﺎﻥ ﺭﺍ ﺣﻔﻆ ﻛﻨﻨﺪ«‪ .‬ﺍﻧﮕﻠﺴﺘﺎﻥ ﻛﻪ‬ ‫ﻣﻠﻴﻮﻧﻬﺎ ﺁﺭﺗﺶ ﻭ ﻫﺰﺍﺭﻫﺎ ﻣﺮﺩﺍﻥ ﻭﺭﺯﻳﺪﻩ ﺳﻴﺎﺳﻲ ﻣﻴﺪﺍﺭﺩ ﻭ ﺯﻧﻬﺎﻳﺶ ﺑﺎﻓﻬﻤﺘﺮ ﺍﺯ ﻣﺮﺩﺍﻥ ﺍﻳﺮﺍﻥ ﻫﺴﺘﻨﺪ‪ ،‬ﺍﻳﻨﻬﺎ ﺑﻪ ﭘﺸﺘﻴﺒﺎﻧﻲ ﺍﺯﻭ‬ ‫ﺑﺮﺧﺎﺳﺘﻪ ﺍﻧﺪ‪.‬‬ ‫ﺩﺭ ﺗﺒﺮﻳﺰ ﻣﺜﻠﻲ ﻫﺴﺖ ﻣﻴﮕﻮﻳﻨﺪ‪ :‬ﺍﻧﮕﺸﺖ ﺗﻮﺍﻧﮕﺮ ﻛﻪ ﺯﺧﻤﻲ ﺷﺪ ﻭ ﺧﻮﻥ ﺁﻣﺪ‪ ،‬ﺑﺮﺍﻱ ﺑﺴﺘﻦ ﺁﻥ ﺑﻴﻨﻮﺍ ﭘﻴﺮﺍﻫﻨﺶ ﺭﺍ ﭘﺎﺭﻩ‬ ‫ﻛﻨﺪ‪ .‬ﺍﻳﻦ ﻣﺜﻞ ﺟﺎﻱ ﺧﻮﺩ ﺭﺍ ﮔﺮﻓﺘﻪ ﺍﺳﺖ‪.‬‬ ‫ﺑﺸﻮﻧﺪ ﺍﻳﻨﻬﺎﺳﺖ ﻛﻪ ﻣﻴﮕﻮﻳﻴﻢ‪ :‬ﺍﻳﺮﺍﻧﻴﺎﻥ ﺑﺎﻳﺪ ﺑﺮﺍﻱ ﺧﻮﺩ ﺯﻧﺪﮔﻲ ﻛﻨﻨﺪ‪ .‬ﺍﻳﻨﻬﺎ ﺯﻧﺪﮔﻲ ﻛﺮﺩﻥ ﺑﺮﺍﻱ ﺩﻳﮕﺮﺍﻥ ﺍﺳﺖ‪.‬‬ ‫ﺑﺮﺧﻲ ﺍﺯ ﺍﻳﻨﻬﺎ ﻣﻴﮕﻮﻳﻨﺪ‪» :‬ﺑﺎﻳﺪ ﺩﻧﻴﺎ ﺍﺻﻼﺡ ﺷﻮﺩ‪ ،‬ﻣﺎ ﻫﻢ ﺩﺭ ﺿﻤﻦ ﺁﻥ ﺍﺻﻼﺡ ﺷﻮﻳﻢ«‪ .‬ﺍﻳﻨﺮﺍ ﺑﺮﺍﻱ ﮔﻔﺘﮕﻮﻫﺎﻱ ﺧﻮﺩ ﺍﺯ‬ ‫ﺳﻴﺎﺳﺖ ﺭﻭﺱ ﻭ ﺍﻧﮕﻠﻴﺲ ﻭ ﻫﻮﺍﺩﺍﺭﻳﻬﺎ ﻛﻪ ﺑﻴﻜﻲ ﺍﺯ ﺁﻥ ﺩﻭ ﺩﻭﻟﺖ ﻣﻴﻨﻤﺎﻳﻨﺪ ﺑﻬﺎﻧﻪ ﻣﻴﺂﻭﺭﻧﺪ‪.‬‬ ‫ﻣﻴﮕﻮﻳﻢ‪ :‬ﺭﺍﺳﺖ ﻧﻴﺴﺖ‪ .‬ﭼﻪ ﺑﺴﺎ ﻛﻪ ﺟﻬﺎﻥ ﺩﺭﺳﺖ ﺷﻮﺩ ﻭ ﺩﻳﮕﺮﺍﻥ ﻧﻴﻚ ﺑﺎﺷﻨﺪ ﻭ ﺷﻤﺎ ﺑﺎ ﺍﻳﻦ ﻧﺎﺩﺭﺳﺘﻲ ﻭ ﺑﺪﻱ‬ ‫ﺑﺎﺯﻣﺎﻧﻴﺪ‪ .‬ﺑﺎ ﺍﻳﻦ ﺭﻓﺘﺎﺭﻱ ﻛﻪ ﭘﻴﺶ ﮔﺮﻓﺘﻪ ﺍﻳﺪ ﺟﺰ ﭼﻨﺎﻥ ﻧﺘﻴﺠﻪ ﺍﻱ ﺭﺍ ﻧﺘﻮﺍﻥ ﺑﻴﻮﺳﻴﺪ‪ .‬ﺩﺍﺳﺘﺎﻥ ﺷﻤﺎ ﺩﺍﺳﺘﺎﻥ ﻛﺴﻴﺴﺖ ﻛﻪ ﺧﺎﻧﻪ‬ ‫ﺧﻮﺩ ﺭﺍ ﭘﺎﻛﻴﺰﻩ ﻧﺪﺍﺭﺩ ﻭ ﻫﻤﻴﺸﻪ ﺳﺨﻦ ﺍﺯ ﭘﺎﻛﻴﺰﮔﻲ ﺷﻬﺮ ﺭﺍﻧﺪﻩ ﺑﺸﻬﺮﺩﺍﺭﻱ ﺧﺮﺩﻩ ﮔﻴﺮﺩ‪ ،‬ﻭ ﺑﻬﺎﻧﻪ ﺍﺵ ﺁﻥ ﺑﺎﺷﺪ ﻛﻪ ﺍﮔﺮ ﺷﻬﺮ‬ ‫ﭘﺎﻛﻴﺰﻩ ﺷﻮﺩ ﺧﺎﻧﻪ ﻣﺎ ﻧﻴﺰ ﺩﺭ ﺁﻥ ﻣﻴﺎﻥ ﭘﺎﻛﻴﺰﻩ ﺧﻮﺍﻫﺪ ﺑﻮﺩ‪ .‬ﺩﺭ ﺣﺎﻟﻴﻜﻪ ﭼﻨﻴﻦ ﻧﻴﺴﺖ ﻭ ﺍﺯ ﭘﺎﻛﻴﺰﮔﻲ ﺷﻬﺮ ﺧﺎﻧﻪ ﺍﻭ ﭘﺎﻛﻴﺰﻩ‬ ‫ﻧﺘﻮﺍﻧﺪ ﺑﻮﺩ‪.‬‬ ‫ﺩﺭﺑﺎﺭﻩ ﺑﺮﺧﻮﺭﺩﺍﺭﻳﻬﺎ )ﻣﻨﺎﻓﻊ( ﻛﻪ ﺩﻭ ﺩﻭﻟﺖ ﺩﺭ ﺍﻳﺮﺍﻥ ﺩﺍﺷﺘﻪ ﺍﻧﺪ‪ ،‬ﺩﺭ ﺍﻳﻦ ﺑﺎﺭﻩ ﻫﻢ ﻛﺴﺎﻧﻲ ﺗﻨﺪﺭﻭﻳﻬﺎ ﻣﻴﺪﺍﺭﻧﺪ‪ .‬ﺁﻧﺎﻥ‬ ‫ﻣﻴﭙﻨﺪﺍﺭﻧﺪ ﻣﺎ ﺑﺎﻳﺪ ﺩﻳﻮﺍﺭﻱ ﻣﻴﺎﻧﻪ ﺧﻮﺩ ﻭ ﻫﻤﺴﺎﻳﮕﺎﻥ ﺑﻜﺸﻴﻢ ﻭ ﺣﻖ ﻫﻴﭽﮕﻮﻧﻪ ﺑﻬﺮﻩ ﻣﻨﺪﻱ ﺑﺂﻧﻬﺎ ﻧﺪﻫﻴﻢ‪ .‬ﺍﺳﺘﻘﻼﻝ ﺭﺍ ﺑﺎﻳﻦ ﻣﻌﻨﻲ‬ ‫ﻣﻴﺸﻨﺎﺳﻨﺪ‪.‬‬

‫ﺩﺭ ﺭﺍﻩ ﺳﻴﺎﺳﺖ ‪ /‬ﺍﺣﻤﺪ ﻛﺴﺮﻭﻱ‬

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‫ﻭﻟﻲ ﺍﻳﻨﻬﻢ ﺧﺎﻣﺴﺖ ﻭ ﺍﺳﺘﻘﻼﻝ ﺑﺎﻳﻦ ﻣﻌﻨﻲ ﻧﻴﺴﺖ‪ .‬ﻣﺎ ﺑﺎﻳﺪ ﺑﺎ ﻫﻤﺴﺎﻳﮕﺎﻥ ﺭﺍﻩ ﺭﻭﻳﻢ ﻭ ﻫﻤﺒﺴﺘﮕﻴﻬﺎ ﺩﺍﺭﻳﻢ‪ .‬ﺑﺎﻳﺪ ﺑﺎ ﺁﻧﺎﻥ‬ ‫ﺩﻭﺳﺘﻲ ﻧﻤﺎﻳﻴﻢ‪ .‬ﺍﻳﻦ ﺑﻤﺎ ﻧﺨﻮﺍﻫﺪ ﺑﺮﺧﻮﺭﺩ ﻛﻪ ﺑﺮﺧﻲ ﺍﻣﺘﻴﺎﺯﻫﺎ ﺑﺂﻧﺎﻥ ﺩﻫﻴﻢ ﻭ ﺭﺍﻩ ﺑﺮﺧﻮﺭﺩﺍﺭﻳﻬﺎ ﺭﺍ ﺍﺯ ﻛﺸﻮﺭﻣﺎﻥ )ﺗﺎ ﺁﻧﺠﺎ ﻛﻪ‬ ‫ﻼ ﺩﺍﺳﺘﺎﻥ ﺧﻮﺍﺭﻭﺑﺎﺭ ﻭ ﺍﻓﺰﺍﺭ ﻓﺮﺳﺘﺎﺩﻥ ﺑﺸﻮﺭﻭﻱ ﻛﻪ ﺩﺭ ﺍﻳﻦ‬ ‫ﺑﺎﺳﺘﻘﻼﻝ ﻭ ﺑﻲ ﻳﻜﺴﻮﻳﻲ ﻣﺎ ﺑﺮ ﻧﺨﻮﺭﺩ( ﺑﺮﻭﻳﺸﺎﻥ ﺑﺎﺯﮔﺰﺍﺭﻳﻢ‪ .‬ﻣﺜ ﹰ‬ ‫ﺟﻨﮓ ﺭﺥ ﺩﺍﺩ ﻭ ﺍﺯ ﻛﺸﻮﺭ ﻣﺎ ﺑﺮﺧﻮﺭﺩﺍﺭﻳﻬﺎ ﺷﺪ‪ ،‬ﭼﻴﺰﻱ ﻛﻪ ﺑﻤﺎ ﺑﺮﺧﻮﺭﺩ ﻧﻤﻴﺒﻮﺩ ﻭ ﺩﻭﻟﺖ ﺑﺎﻳﺴﺘﻲ ﺁﻥ ﺭﺍ ﺑﺎ ﺧﻮﺷﻲ ﭘﺬﻳﺮﺩ ﻭ‬ ‫ﺁﻥ ﭘﻴﺸﺂﻣﺪﻫﺎﻱ ﺭﺳﻮﺍﻱ ﺷﻬﺮﻳﻮﺭ ‪ ١٣٢٠‬ﭘﻴﺶ ﻧﻴﺎﻳﺪ‪ .‬ﺍﻳﻨﺮﺍ ﺑﺮﺍﻱ ﻣﺜﻞ ﻣﻴﮕﻮﻳﻢ‪.‬‬

‫٭٭٭‬ ‫‪ ٣٩‬ـ ﻣﺎ ﻣﻴﺨﻮﺍﻫﻴﻢ ﺑﺮﺍﻱ ﺷﻤﺎ ﻫﻤﺴﺎﻳﮕﺎﻥ ﺧﻮﺏ ﺑﺎﺷﻴﻢ‪:‬‬ ‫ﺭﻭﻳﻬﻤﺮﻓﺘﻪ ﺑﺎﻳﺪ ﺑﺘﻮﺩﻩ ﻫﺎﻱ ﺭﻭﺱ ﻭ ﺍﻧﮕﻠﻴﺲ ﻓﻬﻤﺎﻧﻴﺪ ﻛﻪ ﻣﺎ ﻣﻴﺨﻮﺍﻫﻴﻢ ﻧﻴﻚ ﺷﻮﻳﻢ‪ ،‬ﻣﻴﺨﻮﺍﻫﻴﻢ ﺑﺮﺍﻱ ﺷﻤﺎ ﻫﻤﺴﺎﻳﮕﺎﻥ‬ ‫ﺧﻮﺏ ﺑﺎﺷﻴﻢ‪.‬‬ ‫ﻣﺎ ﻣﻴﺨﻮﺍﻫﻴﻢ ﺍﺯ ﺭﻭﻱ ﻓﻬﻢ ﻭ ﺑﻴﻨﺶ ﺯﻧﺪﮔﻲ ﻛﻨﻴﻢ‪ ،‬ﻣﻴﺨﻮﺍﻫﻴﻢ ﺗﻮﺩﻩ ﺧﻮﺩ ﺭﺍ ﺍﺯ ﺁﻟﻮﺩﮔﻴﻬﺎ ﭘﺎﻙ ﮔﺮﺩﺍﻧﻴﻢ‪ ،‬ﻛﺸﻮﺭ ﺧﻮﺩ‬ ‫ﺭﺍ ﺁﺑﺎﺩ ﺳﺎﺯﻳﻢ‪ .‬ﻣﻴﺨﻮﺍﻫﻴﻢ ﺧﻮﺩ ﺭﺍ ﺷﺎﻳﻨﺪﻩ ﮔﺮﺩﺍﻧﻴﻢ ﻛﻪ ﺩﺭ ﻛﻮﺷﺸﻬﺎﻱ ﻧﻴﻜﺨﻮﺍﻫﺎﻧﻪ »ﺑﻴﻦ ﺍﻟﻤﻠﻠﻲ« ﻛﻪ ﺷﻤﺎ ﭘﻴﺸﮕﺎﻡ ﻣﻴﺒﺎﺷﻴﺪ‬ ‫ﻣﺎ ﻧﻴﺰ ﻫﻤﮕﺎﻣﻲ ﻧﻤﺎﻳﻴﻢ‪.‬‬ ‫ﻣﻴﺨﻮﺍﻫﻴﻢ ﺑﺠﺎﻱ ﻳﻚ ﻛﺸﻮﺭ ﺁﺷﻔﺘﻪ ﻭﻳﺮﺍﻥ ﻛﻪ ﺩﺭ ﻫﻤﺴﺎﻳﮕﻲ ﻣﺎﻳﻪ ﻧﺎﺁﺳﻮﺩﮔﻲ ﺷﻤﺎﺳﺖ‪ ،‬ﻳﻚ ﺍﻳﺮﺍﻥ ﺁﺭﺍﺳﺘﻪ ﻭ‬ ‫ﭘﻴﺮﺍﺳﺘﻪ ﺑﺮﭘﺎ ﮔﺮﺩﺍﻧﻴﻢ ﻛﻪ ﻫﻤﻴﺸﻪ ﻣﺎﻳﻪ ﺧﺸﻨﻮﺩﻱ ﺷﻤﺎ ﺑﺎﺷﺪ‪.‬‬ ‫ﺁﻟﻮﺩﮔﻴﻬﺎﻳﻲ ﻛﻪ ﺩﺭ ﺗﻮﺩﻩ ﻣﺎﺳﺖ ـ ﺑﻴﺴﻮﺍﺩﻱ ﻧﻮﺩ ﺩﺭﺻﺪ ﻣﺮﺩﻡ‪ ،‬ﮔﺮﺳﻨﮕﻲ ﻭ ﻟﺨﺘﻲ ﻛﺸﺎﻭﺭﺯﺍﻥ ﻭ ﺭﻧﺠﺒﺮﺍﻥ‪ ،‬ﻛﻮﭺ‬ ‫ﻧﺸﻴﻨﻲ ﺍﻳﻠﻬﺎ‪ ،‬ﻓﺮﺍﻭﺍﻧﻲ ﻣﻔﺘﺨﻮﺍﺭﺍﻥ‪ ،‬ﻭﻳﺮﺍﻧﻲ ﺑﺨﺶ ﺑﺰﺭﮔﻲ ﺍﺯ ﻛﺸﻮﺭ‪ ،‬ﺭﻭﺍﺝ ﭼﻬﺎﺭﺩﻩ ﻛﻴﺶ ﺑﻴﭙﺎ‪ ،‬ﻋﺎﺩﺗﻬﺎﻱ ﺯﺷﺖ ﻗﻤﻪ ﺯﻧﻲ ﻭ‬ ‫ﺯﻧﺠﻴﺮﺯﻧﻲ ﻭ ﻣﺎﻧﻨﺪ ﺍﻳﻨﻬﺎ ﻛﻪ ﺑﻴﺮﻭﻥ ﺍﺯ ﺷﻤﺎﺭ ﺍﺳﺖ ـ ﮔﻨﺎﻫﺶ ﭘﺎﻱ ﺷﻤﺎ ﺭﺍ ﻧﻴﺰ ﻣﻴﮕﻴﺮﺩ‪ .‬ﺳﻴﺎﺳﺖ ﻓﺸﺎﺭﺁﻣﻴﺰ ﺩﻭﻟﺘﻬﺎﻱ ﺷﻤﺎ‬ ‫)ﺩﺭ ﺯﻣﺎﻥ ﮔﺬﺷﺘﻪ( ﺑﻪ ﻧﻴﻜﺨﻮﺍﻫﺎﻥ ﺍﻳﺮﺍﻥ ﻓﺮﺻﺖ ﭼﺎﺭﻩ ﺟﻮﻳﻲ ﺑﺎﻳﻦ ﺁﻟﻮﺩﮔﻴﻬﺎ ﻧﺪﺍﺩﻩ‪ .‬ﺍﻣﺮﻭﺯ ﻫﻢ ﻧﺎﺯﻳﺒﻨﺪﻩ ﺍﺳﺖ ﺩﺭ ﺗﻮﺩﻩ‬ ‫ﺍﻱ ﺩﺭ ﻫﻤﺴﺎﻳﮕﻴﺘﺎﻥ ﭼﻨﻴﻦ ﺁﻟﻮﺩﮔﻴﻬﺎ ﺑﺎﺷﺪ‪ .‬ﺗﺎﺭﻳﺦ ﺷﻤﺎ ﺭﺍ ﺩﺭ ﺍﻳﻦ ﺑﺎﺭﻩ ﭘﺎﺳﺨﺪﻩ ﺧﻮﺍﻫﺪ ﺷﻨﺎﺧﺖ‪.‬‬ ‫ﺑﻬﺮﺣﺎﻝ ﻣﺎ ﺑﻜﺎﺭ ﺑﺮﺧﺎﺳﺘﻪ ﻣﻴﺨﻮﺍﻫﻴﻢ ﺗﻮﺩﻩ ﺭﺍ ﺍﺯ ﺍﻳﻦ ﺁﻟﻮﺩﮔﻴﻬﺎ ﭘﺎﻙ ﮔﺮﺩﺍﻧﻴﻢ‪ .‬ﺟﺎﻧﻔﺸﺎﻧﻴﻬﺎ ﺩﺭ ﺍﻳﻨﺮﺍﻩ ﻣﻴﻜﻨﻴﻢ‪ .‬ﺁﻳﺎ ﺑﺎﻳﺎﻱ‬ ‫ﺷﻤﺎ ﻧﻴﺴﺖ ﻛﻪ ﺑﻤﺎ ﻳﺎﻭﺭﻱ ﻛﻨﻴﺪ؟!‪..‬‬ ‫ﺑﺎﻳﺪ ﺑﺪﻳﻨﺴﺎﻥ ﺁﻭﺍﺯ ﺧﻮﺩ ﺭﺍ ﺑﮕﻮﺵ ﺁﻧﻬﺎ ﺭﺳﺎﻧﻴﺪ‪ .‬ﭼﻪ ﺗﻮﺩﻩ ﺭﻭﺱ ﻭ ﭼﻪ ﺗﻮﺩﻩ ﺍﻧﮕﻠﻴﺲ ﺁﺯﺍﺩﻳﺨﻮﺍﻫﻨﺪ ﻭ ﻫﺮ ﺁﻳﻨﻪ‬ ‫ﺑﻴﺎﻭﺭﻱ ﺧﻮﺍﻫﻨﺪ ﺑﺮﺧﺎﺳﺖ ﻭ ﻫﻢ ﺁﻭﺍﺯﻱ ﺧﻮﺍﻫﻨﺪ ﻧﻤﻮﺩ‪.‬‬ ‫ﺍﻣﺮﻭﺯ ﺟﻬﺎﻥ‪ ،‬ﺟﻬﺎﻥ ﺩﻳﮕﺮﻳﺴﺖ‪ .‬ﻣﺮﺩﻣﺎﻥ ﭼﻮﻥ ﺑﻴﻨﻨﺪ ﻣﺎ ﻣﻴﺨﻮﺍﻫﻴﻢ ﺩﺭ ﺍﻳﺮﺍﻥ ﺍﺯ ﺑﺪﻳﻬﺎ ﺑﻴﺮﻭﻥ ﺁﻳﻴﻢ ﻭ ﺭﺍﻩ ﺩﻭﺭﺍﻧﺪﻳﺸﺎﻧﻪ ﻭ‬ ‫ﺧﺮﺩﻣﻨﺪﺍﻧﻪ ﭘﻴﺶ ﮔﺮﻓﺘﻪ ﻣﻴﺨﻮﺍﻫﻴﻢ ﺑﺎ ﻫﻤﺴﺎﻳﮕﺎﻥ ﺧﻮﺩ ﺩﻭﺳﺘﺎﻧﻪ ﻭ ﻧﻴﻜﺨﻮﺍﻫﺎﻧﻪ ﺭﺍﻩ ﺭﻭﻳﻢ‪ ،‬ﺍﺯ ﺩﻭﺭ ﻭ ﻧﺰﺩﻳﻚ ﺑﻤﺎ ﻛﻤﻚ‬ ‫ﺧﻮﺍﻫﻨﺪ ﻛﺮﺩ‪.‬‬ ‫ﺑﻮﻳﮋﻩ ﭼﻨﺎﻧﻜﻪ ﮔﻔﺘﻢ ﺍﻳﺮﺍﻥ ﻳﻜﻲ ﺍﺯ ﺟﺎﻫﺎﻳﻴﺴﺖ ﻛﻪ ﺳﻴﺎﺳﺘﻬﺎﻱ ﺭﻭﺱ ﻭ ﺍﻧﮕﻠﻴﺲ ﺑﺮﺧﻮﺭﺩ ﭘﻴﺪﺍ ﻣﻴﻜﻨﺪ ﻭ ﺍﻳﻦ ﺁﺷﻔﺘﮕﻴﻬﺎ‬ ‫ﺩﺭ ﺍﻳﺮﺍﻥ ﺑﺮﺍﻱ ﺁﻳﻨﺪﻩ ﺟﻬﺎﻥ ﻧﻴﺰ ﺑﻴﻤﻨﺎﻛﺴﺖ‪ ،‬ﻭ ﻣﺎ ﺍﮔﺮ ﺷﺎﻳﻨﺪﮔﻲ ﺍﺯ ﺧﻮﺩ ﻧﺸﺎﻥ ﺩﻫﻴﻢ ﻭ ﺍﻳﻦ ﺁﺷﻔﺘﮕﻴﻬﺎ ﺭﺍ ﺍﺯ ﻣﻴﺎﻥ ﺑﺮﺩﺍﺭﻳﻢ‪،‬‬ ‫ﺑﻪ ﭘﺎﻳﺪﺍﺭﻱ ﺁﺭﺍﻣﺶ ﺩﺭ ﺟﻬﺎﻥ ﻛﻤﻜﻲ ﻛﺮﺩﻩ ﺍﻳﻢ ﻭ ﺩﺭ ﺍﻳﻦ ﺯﻣﻴﻨﻪ ﻫﻤﻪ ﻣﺮﺩﻣﺎﻥ ﺍﺭﺝ ﻣﺎ ﺭﺍ ﺧﻮﺍﻫﻨﺪ ﺷﻨﺎﺧﺖ‪.‬‬ ‫ﺩﺭ ﺍﻳﻦ ﺑﺎﺭﻩ ﺑﻴﺶ ﺍﺯ ﺍﻳﻦ ﺑﺴﺨﻦ ﻧﻴﺎﺯ ﻧﻴﺴﺖ ﻭ ﻧﺸﺴﺖ ﺭﺍ ﻫﻢ ﺑﭙﺎﻳﺎﻥ ﻣﻴﺮﺳﺎﻧﻴﻢ‪.‬‬

‫ﺩﺭ ﺭﺍﻩ ﺳﻴﺎﺳﺖ ‪ /‬ﺍﺣﻤﺪ ﻛﺴﺮﻭﻱ‬

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‫ﻧﺸﺴﺖ ﺷﺸﻢ‬ ‫ﻧﺸﺴﺖ ﮔﺬﺷﺘﻪ ﭼﻮﻥ ﭘﺎﻳﺎﻥ ﻳﺎﻓﺖ ﻳﻜﻲ ﺍﺯ ﺟﻮﺍﻧﺎﻥ ﺍﻳﺮﺍﺩﻱ ﮔﺮﻓﺖ‪ .‬ﻳﻜﻲ ﻫﻢ ﺍﺯ ﻳﺎﺭﺍﻥ ﭘﺮﺳﺸﻲ ﻛﺮﺩ‪ .‬ﺩﺭ ﺍﻳﻦ ﻧﺸﺴﺖ‬ ‫ﺑﻬﺮ ﺩﻭ ﭘﺎﺳﺦ ﻣﻴﺪﻫﻢ‪:‬‬

‫٭٭٭‬ ‫‪ ٤٠‬ـ ﻫﺮﻛﺴﻲ ﺑﺎﻳﺪ ﺧﻮﺩ ﻧﻴﻚ ﺑﺎﺷﺪ‪:‬‬ ‫ﺁﻥ ﺟﻮﺍﻥ ﭼﻨﻴﻦ ﮔﻔﺖ‪» :‬ﺁﻥ ﺩﺳﺘﻪ ﻧﻴﺮﻭﻣﻨﺪﻱ ﻛﻪ ﻣﻴﮕﻮﻳﻴﺪ ﺭﺷﺘﻪ ﻛﺎﺭﻫﺎ ﺭﺍ ﺑﺪﺳﺖ ﮔﻴﺮﺩ ﭼﮕﻮﻧﻪ ﺗﺸﻜﻴﻞ ﻣﻴﺸﻮﺩ‪ .‬ﻣﮕﺮ‬ ‫ﺑﺎﻳﻦ ﺗﻮﺩﻩ ﻣﻴﺘﻮﺍﻥ ﺍﻣﻴﺪﻭﺍﺭ ﺑﻮﺩ؟!‪.«..‬‬ ‫ﺟﺎﻱ ﺍﻓﺴﻮﺱ ﺍﺳﺖ ﻛﻪ ﺩﺭ ﺍﻳﺮﺍﻥ ﺭﺍﻩ ﻧﻴﻚ ﺷﺪﻥ ﺭﺍ ﻫﻢ ﻧﻤﻴﺸﻨﺎﺳﻨﺪ‪ .‬ﺩﺭ ﺍﻳﻦ ﺗﻮﺩﻩ ﻳﻜﻲ ﺍﺯ ﮔﺮﻓﺘﺎﺭﻳﻬﺎﺳﺖ ﻛﻪ ﻣﺮﺩﺍﻥ‬ ‫ﺑﺎﻓﻬﻢ ﻭ ﺟﻮﺍﻧﺎﻥ ﺩﺭﺳﺨﻮﺍﻧﺪﻩ ﺧﻮﺩ ﺭﺍ ﺍﺯ ﺗﻮﺩﻩ ﺑﻴﺮﻭﻥ ﻣﻴﮕﻴﺮﻧﺪ ﻭ ﻫﺮ ﺯﻣﺎﻥ ﻛﻪ ﮔﻔﺘﮕﻮ ﺍﺯ ﻧﻴﻚ ﺷﺪﻥ ﻣﻴﺮﻭﺩ‪ ،‬ﻫﺮﻛﺴﻲ ﺁﻧﺮﺍ ﺍﺯ‬ ‫ﺩﻳﮕﺮﺍﻥ ﻣﻴﺨﻮﺍﻫﺪ ﻭ ﺧﻮﺩ ﺭﺍ ﺑﺮ ﻛﻨﺎﺭ ﻣﻴﮕﻴﺮﺩ‪ ،‬ﻭ ﻧﺘﻴﺠﻪ ﺍﻳﻦ ﺁﻧﺴﺖ ﻛﻪ ﻫﻴﭻ ﻧﻴﻜﻲ ﺍﻧﺠﺎﻡ ﻧﻤﻴﻴﺎﺑﺪ‪.‬‬ ‫ﭼﻨﺪ ﺳﺎﻝ ﭘﻴﺶ ﻛﻪ ﺩﺭ ﺩﺍﻧﺸﻜﺪﻩ ﻣﻌﻘﻮﻝ ﻭ ﻣﻨﻘﻮﻝ ﺩﺭﺱ ﻣﻴﮕﻔﺘﻢ ﻳﻜﺪﺳﺘﻪ ﺍﺯ ﺷﺎﮔﺮﺩﺍﻥ ﺁﻧﺠﺎ ﺭﺍ ﺑﺴﺮﺑﺎﺯﺧﺎﻧﻪ ﺑﺮﺩﻧﺪ‪.‬‬ ‫ﺍﻓﺴﺮﻱ ﻛﻪ ﺑﺮﺍﻱ ﻣﺸﻖ ﺩﺍﺩﻥ ﺑﺎﻳﺸﺎﻥ ﺑﺮﮔﺰﻳﺪﻩ ﺷﺪﻩ ﺑﻮﺩ ﻣﻴﮕﻔﺖ‪» :‬ﺍﻳﻨﻬﺎ ﺣﺎﻟﺖ ﻏﺮﻳﺒﻲ ﺩﺍﺭﻧﺪ‪ .‬ﻫﺮ ﺩﺳﺘﻮﺭﻱ ﻛﻪ‬ ‫ﻣﻴﺪﻫﻢ ﻫﺮﻳﻜﻲ ﺁﻧﺮﺍ ﺑﻬﻤﺮﺍﻫﺎﻧﺶ ﺗﻜﺮﺍﺭ ﻣﻴﻜﻨﺪ ﻭ ﺧﻮﺩ ﺭﺍ ﻓﺮﺍﻣﻮﺵ ﻣﻴﺴﺎﺯﺩ‪ .‬ﭼﻮﻥ ﺩﺭ ﺻﻒ ﻛﺞ ﻣﻴﺎﻳﺴﺘﻨﺪ ﻭ ﻣﻦ ﻓﺮﻣﺎﻥ‬ ‫ﺭﺍﺳﺖ ﺑﺎﻳﺴﺘﻴﺪ ﻣﻴﺪﻫﻢ‪ ،‬ﻫﻴﭽﻜﻲ ﺑﺨﻮﺩ ﻧﻤﻴﭙﺮﺩﺍﺯﺩ ﻭ ﻓﺮﻣﺎﻥ ﻣﺮﺍ ﺑﺪﻳﮕﺮﺍﻥ ﺗﻜﺮﺍﺭ ﻣﻴﻜﻨﺪ«‪.‬‬ ‫ﻫﻨﮕﺎﻣﻴﻜﻪ ﺳﺨﻦ ﺍﺯ ﻧﻴﻜﻲ ﻣﻴﺮﻭﺩ ﻫﺮﻛﺲ ﺑﺎﻳﺪ ﺧﻮﺩﺵ ﺁﻧﺮﺍ ﺑﭙﺬﻳﺮﺩ ﻭ ﺍﺯ ﺍﻳﻦ ﺭﺍﻫﺴﺖ ﻛﻪ ﻧﺘﻴﺠﻪ ﺗﻮﺍﻧﺪ ﺑﻮﺩ‪ .‬ﻣﺎ‬ ‫ﻣﻴﮕﻮﻳﻴﻢ‪ :‬ﺑﺎﻳﺪ ﺩﺳﺘﻪ ﺍﻱ ﺩﺭ ﺍﻳﺮﺍﻥ ﭘﺪﻳﺪ ﺁﻳﺪ ﻭ ﺭﺍﻩ ﺳﻴﺎﺳﺘﻲ ﺭﺍ ﺑﺮﻭﻱ ﺍﻳﻦ ﺗﻮﺩﻩ ﺑﺎﺯ ﻛﻨﺪ ﻭ ﻛﺸﻮﺭ ﺭﺍ ﺍﺯ ﺍﻳﻦ ﺁﺷﻔﺘﮕﻲ ﻭ‬ ‫ﺳﺮﮔﺮﺩﺍﻧﻲ ﺑﻴﺮﻭﻥ ﺁﻭﺭﺩ‪ .‬ﺍﻳﻦ ﻳﻚ ﺭﺍﻫﻨﻤﺎﻳﻴﺴﺖ ﻛﻪ ﻣﺎ ﻣﻴﻜﻨﻴﻢ ﻭ ﻫﺮ ﻣﺮﺩ ﺑﺎ ﻏﻴﺮﺕ ﻭ ﭘﺎﻛﺪﻟﻲ ﻛﻪ ﺍﻳﻨﺮﺍ ﻣﻴﺸﻨﻮﺩ ﺑﺎﻳﺪ ﺑﺘﻜﺎﻥ‬ ‫ﺁﻳﺪ ﻭ ﺩﺍﻭﻃﻠﺐ ﺑﺎﺷﺪ‪ ،‬ﻭ ﻣﺎ ﻛﻪ ﺍﻣﺮﻭﺯ ﮔﺮﻭﻫﻲ ﻫﺴﺘﻴﻢ ﻭ ﻛﻮﺷﺸﻬﺎﻳﻲ ﺁﻏﺎﺯ ﻛﺮﺩﻩ ﺍﻳﻢ ﺍﻭ ﻧﻴﺰ ﺑﻤﺎ ﭘﻴﻮﻧﺪﺩ‪ .‬ﺍﺯ ﺍﻳﻨﺮﺍﻩ ﻫﺰﺍﺭﻫﺎ‬ ‫ﻛﺴﺎﻥ ﭘﺎ ﭘﻴﺶ ﺗﻮﺍﻧﻨﺪ ﮔﺰﺍﺷﺖ ﻭ ﻧﺘﻴﺠﻪ ﺍﻱ ﻛﻪ ﻣﻴﺨﻮﺍﻫﻴﻢ ﭘﺪﻳﺪ ﺗﻮﺍﻧﺪ ﺁﻣﺪ‪ .‬ﺍﻳﻨﺴﺖ ﺭﺍﻩ ﻛﺎﺭ ﻭ ﻫﻤﻪ ﺟﻨﺒﺸﻬﺎ ﺩﺭ ﺟﻬﺎﻥ ﺍﺯ ﺍﻳﻦ‬ ‫ﺭﺍﻩ ﭘﺪﻳﺪ ﺁﻣﺪﻩ‪ .‬ﺑﺴﻴﺎﺭ ﻏﻠﻄﺴﺖ ﻛﻪ ﻛﺴﻲ ﺧﻮﺩ ﺭﺍ ﺑﻜﺎﺭﮔﻴﺮﺩ ﻭ ﻧﻴﻜﻲ ﺭﺍ ﺍﺯ ﺩﻳﮕﺮﺍﻥ ﺧﻮﺍﻫﺪ‪ .‬ﺑﺴﻴﺎﺭ ﻏﻠﻄﺴﺖ ﻛﻪ ﻛﺴﻲ‬ ‫ﻫﻤﺎﻧﻜﻪ ﺷﻨﻴﺪ ﻧﻮﻣﻴﺪﻱ ﻧﻤﺎﻳﺪ‪.‬‬ ‫ﺑﺎﺭﻫﺎ ﺩﻳﺪﻩ ﺍﻳﻢ ﻳﻜﻲ ﻣﻴﺂﻳﺪ ﻭ ﻣﻴﮕﻮﻳﺪ‪» :‬ﺍﻳﻦ ﻣﺮﺩﻡ ﻧﻤﻴﺸﻮﺩ‪ ،‬ﺷﻤﺎ ﺑﻴﻬﻮﺩﻩ ﺯﺣﻤﺖ ﻣﻴﻜﺸﻴﺪ«‪ .‬ﻣﻴﮕﻮﻳﻢ‪ :‬ﺗﻮ ﺭﺍ ﺑﺎ ﻣﺮﺩﻡ‬ ‫ﭼﻜﺎﺭ ﺍﺳﺖ؟‪ ..‬ﺍﺯ ﺧﻮﺩﺕ ﺑﮕﻮ‪ .‬ﺁﻳﺎ ﻣﻴﺨﻮﺍﻫﻲ ﺑﺸﻮﻱ ﻳﺎ ﻧﻪ؟‪ ..‬ﺁﻳﺎ ﻣﻴﺨﻮﺍﻫﻲ ﺩﺭ ﺭﺍﻩ ﺗﻮﺩﻩ ﻭ ﻛﺸﻮﺭﺕ ﺑﻜﻮﺷﻲ ﻳﺎ ﻧﻪ؟‪..‬‬ ‫ﺩﻳﮕﺮﻱ ﻣﻴﺂﻳﺪ ﻭ ﻣﻴﮕﻮﻳﺪ‪» :‬ﺭﺍﺳﺘﻲ ﺷﻤﺎ ﺍﻣﻴﺪﻭﺍﺭﻳﺪ؟‪ ..‬ﺍﺯ ﺍﻳﻦ ﻛﻮﺷﺸﻬﺎ ﻧﺘﻴﺠﻪ ﻣﻴﺸﻮﺩ؟‪ .«..‬ﻣﻴﮕﻮﻳﻢ‪ :‬ﻣﮕﺮ ﭼﺸﻢ ﺩﺍﺭﻳﺪ‬ ‫ﻛﻪ »ﺳﻨﺪ ﺭﺳﻤﻲ« ﺑﺸﻤﺎ ﺳﭙﺎﺭﻡ؟!‪..‬‬ ‫ﺩﻳﮕﺮﻱ ﻣﻴﺂﻳﺪ ﻭ ﻣﻴﮕﻮﻳﺪ‪» :‬ﻣﻦ ﻣﻴﺘﺮﺳﻢ ﺍﻧﮕﻠﻴﺴﻬﺎ ﻧﮕﺰﺍﺭﻧﺪ‪ ،‬ﺟﻠﻮ ﺷﻤﺎ ﺭﺍ ﺑﮕﻴﺮﻧﺪ«‪ .‬ﻣﻴﮕﻮﻳﻢ‪ :‬ﺁﺧﺮ ﺍﻧﮕﻠﻴﺴﻬﺎ ﭼﮕﻮﻧﻪ‬ ‫ﺟﻠﻮ ﻣﺎ ﺭﺍ ﺧﻮﺍﻫﻨﺪ ﮔﺮﻓﺖ؟!‪ ..‬ﺁﻳﺎ ﺁﻳﺮﻭﭘﻼﻥ ﺑﺮ ﺳﺮ ﻣﺎ ﺧﻮﺍﻫﻨﺪ ﻓﺮﺳﺘﺎﺩ ﻛﻪ ﺷﻤﺎ ﭼﺮﺍ ﻧﻴﻚ ﻣﻴﺸﻮﻳﺪ؟!‪ ..‬ﭼﺮﺍ ﺍﺯ ﺑﺪﻳﻬﺎ ﺑﻴﺮﻭﻥ‬ ‫ﻣﻴﺂﻳﻴﺪ؟!‪ ..‬ﺁﻧﮕﺎﻩ ﺍﮔﺮ ﺍﻧﮕﻠﻴﺴﻬﺎ ﺑﺨﻮﺍﻫﻨﺪ ﺟﻠﻮﮔﻴﺮﻧﺪ ﻣﺎ ﺑﺎﻳﺪ ﺩﺳﺖ ﺑﺮﺩﺍﺭﻳﻢ؟!‪..‬‬

‫ﺩﺭ ﺭﺍﻩ ﺳﻴﺎﺳﺖ ‪ /‬ﺍﺣﻤﺪ ﻛﺴﺮﻭﻱ‬

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‫ﺍﻳﻨﻬﺎ ﺭﺍ ﻣﻴﮕﻮﻳﻨﺪ‪ ،‬ﻭ ﭼﻮﻥ ﭘﺎﺳﺦ ﺷﻨﻴﺪﻧﺪ ﻣﻴﺮﻭﻧﺪ ﻭ ﺩﻳﮕﺮ ﻧﻤﻴﺂﻳﻨﺪ‪ .‬ﺑﺎﺭﻫﺎ ﮔﻔﺘﻪ ﺍﻡ ﺍﻳﻨﻬﺎ ﺑﻬﺎﻧﻪ ﻫﺎﻱ ﺑﻴﻐﻴﺮﺗﻴﺴﺖ‪ .‬ﺍﻳﻨﻬﺎ‬ ‫ﻛﺴﺎﻧﻴﻨﺪ ﻛﻪ ﺩﻟﻬﺎﺷﺎﻥ ﻣﺮﺩﻩ ﻭ ﺧﻮﻧﻬﺎﺷﺎﻥ ﺍﺯ ﺟﻮﺵ ﺍﻓﺘﺎﺩﻩ‪ ،‬ﻭ ﭼﻮﻥ ﻧﻤﻴﺨﻮﺍﻫﻨﺪ ﺩﺭ ﺍﻳﻦ ﻛﻮﺷﺸﻬﺎ ﻫﻤﺮﺍﻫﻲ ﻛﻨﻨﺪ ﺍﻳﻦ ﺑﻬﺎﻧﻪ ﻫﺎ‬ ‫ﺭﺍ ﻣﻴﺂﻭﺭﻧﺪ‪ .‬ﺍﻣﺮﻭﺯ ﺩﺭ ﺍﻳﺮﺍﻥ ﻣﺮﺩﺍﻥ ﺑﺎﻓﻬﻢ ﻭ ﺟﻮﺍﻧﺎﻥ ﺑﺎ ﻏﻴﺮﺕ ﺑﺎﻧﺪﺍﺯﻩ ﻧﻴﺎﺯ ﻫﺴﺘﻨﺪ ﻭ ﺟﺎﻱ ﻫﻴﭻ ﻧﻮﻣﻴﺪﻱ ﻧﻴﺴﺖ‪.‬‬

‫٭٭٭‬ ‫‪ ٤١‬ـ ﮔﺮﻓﺘﺎﺭﻳﻬﺎﻱ ﻣﺎ ﺟﺪﺍﺳﺖ‪:‬‬ ‫ﺍﻣﺎ ﭘﺮﺳﺸﻲ ﻛﻪ ﻛﺮﺩﻩ ﺷﺪ ﺩﺭ ﺍﻳﻦ ﺯﻣﻴﻨﻪ ﺑﻮﺩ ﻛﻪ ﭼﻨﺎﻧﻜﻪ ﮔﻔﺘﻪ ﺍﻳﻢ ﺩﻭﻟﺘﻬﺎﻱ ﺭﻭﺱ ﻭ ﺍﻧﮕﻠﻴﺲ ﺩﺭ ﺁﻳﻴﻦ ﺯﻧﺪﮔﺎﻧﻲ ﻧﻴﺰ‬ ‫ﺍﺯ ﻫﻢ ﺟﺪﺍﻳﻨﺪ ﻭ ﻳﻜﻲ ﺍﺯ ﺍﻧﮕﻴﺰﻩ ﻫﺎﻱ ﻛﺸﺎﻛﺸﻬﺎﺷﺎﻥ ﻫﻤﻴﻦ ﺯﻣﻴﻨﻪ ﺍﺳﺖ‪ .‬ﺭﻭﺳﻬﺎ ﺑﻴﺮﻗﺪﺍﺭ ﺳﻮﺳﻴﺎﻟﻴﺰﻡ ﻭ ﻛﻤﻮﻧﻴﺰﻡ ﻫﺴﺘﻨﺪ ﻭ‬ ‫ﺩﻭﻟﺖ ﺍﻧﮕﻠﻴﺲ ﻫﻮﺍﺩﺍﺭ ﺳﺮﻣﺎﻳﻪ ﺩﺍﺭﻱ ﻣﻴﺒﺎﺷﺪ‪ .‬ﭘﺲ ﻣﺎ ﺩﺭ ﺍﻳﺮﺍﻥ ﺩﺭ ﻣﻴﺎﻥ ﺍﻳﻦ ﺩﻭ ﺩﺳﺘﻪ ﺑﺎﻳﺪ ﺑﻜﺪﺍﻣﻴﻚ ﻧﺰﺩﻳﻜﺘﺮ ﺭﻭﻳﻢ؟‪ ..‬ﻭ‬ ‫ﭼﻮﻥ ﭘﺮﺳﺶ ﺍﺭﺟﺪﺍﺭﻳﺴﺖ ﻣﻴﺨﻮﺍﻫﻢ ﺍﻣﺮﻭﺯ ﺩﺭ ﺍﻳﻦ ﻧﺸﺴﺖ ﺩﺭﺑﺎﺭﻩ ﺁﻥ ﺑﮕﻔﺘﮕﻮ ﭘﺮﺩﺍﺯﻳﻢ‪.‬‬ ‫ﻧﺨﺴﺖ ﺑﺎﻳﺪ ﺩﺍﻧﺴﺖ ﺟﻨﺒﺸﻬﺎﻳﻲ ﻛﻪ ﺩﺭ ﺟﻬﺎﻥ ﺑﻌﻨﻮﺍﻥ ﺩﻣﻮﻛﺮﺍﺳﻲ ﻳﺎ ﺳﻮﺳﻴﺎﻟﻴﺰﻡ ﻳﺎ ﻛﻤﻮﻧﻴﺰﻡ ﺭﺥ ﺩﺍﺩﻩ ﺑﺮﺍﻱ ﭼﺎﺭﻩ‬ ‫ﻼ ﻫﻨﮕﺎﻣﻲ ﺟﻬﺎﻥ ﮔﺮﻓﺘﺎﺭ ﭘﺎﺩﺷﺎﻫﺎﻥ ﺧﻮﺩﻛﺎﻡ ﺳﺘﻤﮕﺮ ﻣﻴﺒﻮﺩﻩ‪ ،‬ﻧﻴﻜﺨﻮﺍﻫﺎﻥ ﺑﺮﺍﻱ ﺟﻠﻮﮔﻴﺮﻱ ﺍﺯ ﺁﻥ ﺟﻨﺒﺶ‬ ‫ﺩﺭﺩﻫﺎ ﺑﻮﺩﻩ‪ .‬ﻣﺜ ﹰ‬ ‫ﻣﺸﺮﻭﻃﻪ ﻳﺎ ﺩﻣﻮﻛﺮﺍﺳﻲ ﺭﺍ ﭘﺪﻳﺪ ﺁﻭﺭﺩﻩ ﺍﻧﺪ‪ .‬ﺳﭙﺲ ﭼﻮﻥ ﺍﺯ ﻳﻜﺴﻮ ﺩﻭﻟﺘﻬﺎ ﻧﻴﺮﻭﻣﻨﺪ ﺑﻮﺩﻩ ﺑﺂﺭﺯﻭﻱ ﻛﺸﻮﺭﮔﺸﺎﻳﻲ ﺑﺠﻨﮓ‬ ‫ﺑﺮﻣﻴﺨﺎﺳﺘﻨﺪ ﻭ ﺟﻬﺎﻥ ﺭﺍ ﻧﺎﺁﺳﻮﺩﻩ ﻣﻴﮕﺮﺩﺍﻧﻴﺪﻧﺪ ﻭ ﺍﺯ ﻳﻜﺴﻮ ﺩﺭ ﺳﺎﻳﻪ ﻣﺎﺷﻴﻨﻬﺎ ﻭ ﻛﺎﺭﺧﺎﻧﻪ ﻫﺎ ﺳﺮﻣﺎﻳﻪ ﺩﺍﺭﺍﻥ ﺑﺰﺭﮒ ﭘﻴﺪﺍ ﺷﺪﻩ‬ ‫ﻣﻴﺪﺍﻥ ﺯﻧﺪﮔﻲ ﺭﺍ ﺑﻜﺎﺭﮔﺮﺍﻥ ﻭ ﺭﻧﺠﺒﺮﺍﻥ ﺳﺨﺖ ﮔﺮﺩﺍﻧﻴﺪﻩ ﺑﻮﺩﻧﺪ‪ ،‬ﺑﺮﺍﻱ ﭼﺎﺭﻩ ﺁﻧﻬﺎ ﺟﻨﺒﺶ ﺳﻮﺳﻴﺎﻟﻴﺰﻡ ﺭﺍ ﺑﻤﻴﺎﻥ ﺁﻭﺭﺩﻩ ﺍﻧﺪ‪.‬‬ ‫ﻫﻤﻴﻦ ﺣﺎﻝ ﺭﺍ ﺩﺍﺷﺘﻪ ﻛﻤﻮﻧﻴﺰﻡ‪.‬‬ ‫ﭘﺲ ﺍﻳﻨﻬﺎ ﭼﺎﺭﻩ ﺩﺭﺩﻫﺎﺳﺖ‪ .‬ﺍﻛﻨﻮﻥ ﻧﻜﺘﻪ ﺩﺭﺁﻧﺴﺖ ﻛﻪ ﺩﺭ ﻫﻤﻪ ﺟﺎﻱ ﺟﻬﺎﻥ ﺩﺭﺩﻫﺎ ﻳﻜﻲ ﻧﻴﺴﺖ ﻭ ﭼﺎﺭﻩ ﻫﺎ ﻧﻴﺰ ﻳﻜﻲ‬ ‫ﻼ ﺩﺭ ﺍﻳﺮﺍﻥ ﻣﺎ ﮔﺮﻓﺘﺎﺭﻳﻬﺎﻣﺎﻥ ﺟﺰ ﺍﺯ ﺁﻧﻬﺎﺳﺖ ﻛﻪ ﺗﻮﺩﻩ ﻫﺎﻱ ﺍﺭﻭﭘﺎﻳﻲ ﺩﺍﺷﺘﻪ ﺍﻧﺪ ﻭ ﺍﻳﻨﺴﺖ ﺑﺴﻴﺎﺭ ﺧﺎﻣﻴﺴﺖ ﻛﻪ‬ ‫ﻧﺘﻮﺍﻧﺪ ﺑﻮﺩ‪ .‬ﻣﺜ ﹰ‬ ‫ﻣﺎ ﺑﺨﻮﺍﻫﻴﻢ ﺍﺯ ﻫﺮ ﺑﺎﺭﻩ ﺑﺎﺭﻭﭘﺎﻳﻴﻬﺎ ﭘﻴﺮﻭﻱ ﻛﻨﻴﻢ‪ .‬ﭘﻴﺮﻭﻱ ﺍﺯ ﺍﺭﻭﭘﺎﻳﻴﻬﺎ ﻣﺎ ﺭﺍ ﺑﺠﺎﻳﻲ ﻧﺨﻮﺍﻫﺪ ﺭﺳﺎﻧﻴﺪ‪.‬‬ ‫ﻣﺎ ﻧﺒﺎﻳﺪ ﺑﻴﻨﺪﻳﺸﻴﻢ ﻛﻪ ﺑﻜﺪﺍﻣﻴﻚ ﺍﺯ ﺭﻭﺱ ﻭ ﺍﻧﮕﻠﻴﺲ ﻧﺰﺩﻳﻜﺘﺮ ﺷﻮﻳﻢ‪ .‬ﺑﺎﻳﺪ ﺑﻴﻨﺪﻳﺸﻴﻢ ﻛﻪ ﺩﺭﺩﻫﺎﻱ ﻣﺎ ﭼﻴﺴﺖ ﻭ ﭼﺎﺭﻩ‬ ‫ﺍﺯ ﭼﻪ ﺭﺍﻩ ﺗﻮﺍﻧﺪ ﺑﻮﺩ‪.‬‬ ‫ﺩﺭ ﺍﻳﺮﺍﻥ ﺑﺎﻳﻦ ﭼﻴﺰﻫﺎ ﭘﺮﻭﺍ ﻧﻤﻴﻨﻤﺎﻳﻨﺪ ﻭ ﻫﻤﺎﻥ ﻛﻪ ﺟﻨﺒﺸﻲ ﺩﺭ ﺍﺭﻭﭘﺎ ﺑﻴﻚ ﻧﺎﻣﻲ ﭘﺪﻳﺪ ﺁﻣﺪ ﻭ ﺩﺳﺘﻪ ﺍﻱ ﭘﻴﺪﺍ ﺷﺪ ﺩﺭ‬ ‫ﻼ‬ ‫ﺍﻳﻨﺠﺎ ﻣﺎﻧﻨﺪﻩ ﺳﺎﺯﻱ ﻛﺮﺩﻩ ﭼﻴﺰﻱ ﺑﺂﻥ ﻧﺎﻡ ﻣﻴﺴﺎﺯﻧﺪ‪ .‬ﮔﺎﻫﻲ ﺍﻳﻦ ﭼﻴﺰ ﭼﻨﺪﺍﻥ ﺧﺎﻣﺴﺖ ﻛﻪ ﻣﺎﻳﻪ ﺧﻨﺪﻩ ﻭ ﺭﻳﺸﺨﻨﺪ ﻣﻴﺸﻮﺩ‪ .‬ﻣﺜ ﹰ‬ ‫ﻫﻨﮕﺎﻣﻲ ﻛﻪ ﺁﻟﻤﺎﻧﻴﻬﺎ ﺩﺭ ﺍﻭﺝ ﻧﻴﺮﻭﻣﻨﺪﻱ ﺧﻮﺩ ﻣﻴﺒﻮﺩﻧﺪ ﺩﺭ ﺍﻳﺮﺍﻥ ﻛﺴﺎﻧﻲ ﺁﻫﻨﮓ ﺳﺎﺧﺘﻦ ﺣﺰﺏ ﻧﺎﺳﻴﻮﻧﺎﻝ ﺳﻮﺳﻴﺎﻟﻴﺴﺖ‬ ‫ﻣﻴﺪﺍﺷﺘﻨﺪ ﻭ ﺑﺴﻴﺎﺭ ﺁﺭﺯﻭ ﻣﻴﻜﺸﻴﺪﻧﺪ ﻛﻪ ﺍﺯ ﺍﻳﻨﺠﺎ ﺟﻬﻮﺩﺍﻥ ﺭﺍ ﺑﻴﺮﻭﻥ ﻛﻨﻨﺪ‪ .‬ﺑﺴﻴﺎﺭﻱ ﺍﺯ ﺟﻮﺍﻧﺎﻥ ﺳﺘﺎﻳﺶ ﺍﺯ ﻓﺎﺷﻴﺴﺘﻲ ﻣﻴﻜﺮﺩﻧﺪ‬ ‫ﻭ ﺑﺎﺭﻫﺎ ﻣﻴﺪﻳﺪﻡ ﺑﻨﺰﺩ ﻣﻦ ﺁﻣﺪﻩ ﻣﻴﮕﻮﻳﻨﺪ‪» :‬ﻣﺸﺮﻭﻃﻪ ﻛﻬﻨﻪ ﺷﺪﻩ‪ ،‬ﺑﺎﻳﺪ ﺁﻥ ﺭﺍ ﺍﺯ ﻣﻴﺎﻥ ﺑﺮﺩﺍﺷﺖ«‪ .‬ﻣﺮﺩﺍﻥ ﺑﺰﺭﮔﻲ ﺣﺰﺏ‬ ‫ﻣﻴﺴﺎﺯﻧﺪ ﺗﻨﻬﺎ ﺑﺮﺍﻱ ﺁﻧﻜﻪ ﻭﺯﻳﺮ ﺷﻮﻧﺪ ﻳﺎ ﺑﻨﻤﺎﻳﻨﺪﮔﻲ ﻣﺠﻠﺲ ﺭﺳﻨﺪ‪ .‬ﺍﻳﻨﻬﺎ ﻣﺎﻳﻪ ﺍﻓﺴﻮﺳﺴﺖ‪ .‬ﺍﻳﻨﻬﺎ ﻧﻤﻮﻧﻪ ﻫﺎﻳﻲ ﺍﺯ ﺩﺭﻣﺎﻧﺪﮔﻲ‬ ‫ﺍﻳﻦ ﺗﻮﺩﻩ ﺍﺳﺖ‪.‬‬ ‫ﺍﻳﻨﻬﺎ ﻛﺎﺭﻫﺎﻱ ﺁﻥ ﻛﺴﺎﻧﻴﺴﺖ ﻛﻪ ﺭﺍﻩ ﺯﻧﺪﮔﺎﻧﻲ ﺭﺍ ﺑﺎ ﺩﻳﺪﻩ ﺑﻴﻨﺎ ﻧﻤﻲ ﭘﻴﻤﺎﻳﻨﺪ‪ .‬ﻭﻟﻲ ﻣﺎ ﻛﻪ ﻣﻴﺨﻮﺍﻫﻴﻢ ﻛﺎﺭﻫﺎﻣﺎﻥ ﺍﺯ ﺭﻭﻱ‬ ‫ﻼ ﺩﺭﺑﺎﺭﻩ ﺧﻮﺩﻛﺎﻣﮕﻲ‬ ‫ﺑﻴﻨﺶ ﺑﺎﺷﺪ ﺑﺎﻳﺪ ﭘﻴﺮﻭﻱ ﺍﺯ ﺁﻧﻬﺎ ﻧﻜﻨﻴﻢ‪ .‬ﻣﺎ ﺑﺎﻳﺪ ﺩﺭﺩﻫﺎ ﺭﺍ ﺑﺪﻳﺪﻩ ﮔﺮﻓﺘﻪ ﺑﭽﺎﺭﻩ ﺁﻧﻬﺎ ﻛﻮﺷﻴﻢ‪ .‬ﻣﺜ ﹰ‬ ‫)ﺍﺳﺘﺒﺪﺍﺩ( ﻣﺎ ﺑﺎ ﺍﺭﻭﭘﺎﻳﻴﺎﻥ ﻫﻤﺪﺭﺩ ﻣﻴﺒﻮﺩﻳﻢ‪ .‬ﺑﻠﻜﻪ ﺧﻮﺩﻛﺎﻣﮕﻲ ﺩﺭ ﻛﺸﻮﺭﻫﺎﻱ ﺷﺮﻗﻲ ﺳﺨﺖ ﺗﺮ ﺍﺯ ﺍﺭﻭﭘﺎ‬ ‫ﻣﻴﺒﻮﺩ‪ .‬ﺍﺯ ﺍﻳﻨﺮﻭ ﻣﺎ ﭘﻴﺮﻭﻱ ﻧﻤﻮﺩﻳﻢ ﻭ ﻣﺸﺮﻭﻃﻪ ﻳﺎ ﺩﻣﻮﻛﺮﺍﺳﻲ ﺭﺍ ﮔﺮﻓﺘﻪ ﺩﺭ ﻛﺸﻮﺭ ﺧﻮﺩ ﺭﻭﺍﻥ ﮔﺮﺩﺍﻧﻴﺪﻳﻢ‪ .‬ﻟﻴﻜﻦ ﺩﺭﺑﺎﺭﻩ‬

‫ﺩﺭ ﺭﺍﻩ ﺳﻴﺎﺳﺖ ‪ /‬ﺍﺣﻤﺪ ﻛﺴﺮﻭﻱ‬

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‫ﺳﺮﻣﺎﻳﻪ ﻫﻨﻮﺯ ﮔﺮﻓﺘﺎﺭﻱ ﻣﺎ ﺑﺎﻧﺪﺍﺯﻩ ﺍﺭﻭﭘﺎ ﻧﻴﺴﺖ ﻭ ﻣﺎ ﭘﻴﺶ ﺍﺯ ﺁﻥ ﮔﺮﻓﺘﺎﺭﻳﻬﺎﻱ ﺑﺴﻴﺎﺭ ﺑﺰﺭﮔﺘﺮ ﻣﻴﺪﺍﺭﻳﻢ ﻛﻪ ﺩﺭ ﺍﺭﻭﭘﺎ ﻧﺒﻮﺩﻩ ﻭ‬ ‫ﭘﻴﺪﺍﺳﺖ ﻛﻪ ﺩﺭ ﺍﻳﻦ ﺑﺎﺭﻩ ﺭﺍﻩ ﻣﺎ ﺑﺎ ﺍﺭﻭﭘﺎ ﻳﻜﻲ ﻧﺘﻮﺍﻧﺪ ﺑﻮﺩ‪.‬‬

‫٭٭٭‬ ‫‪ ٤٢‬ـ ﻣﺎ ﺑﺎﻳﺪ ﭘﻴﺶ ﺍﺯﻫﻤﻪ ﺑﮕﻤﺮﺍﻫﻴﻬﺎ ﭼﺎﺭﻩ ﻛﻨﻴﻢ‪:‬‬ ‫ﺩﺭ ﻧﺸﺴﺘﻬﺎﻱ ﮔﺬﺷﺘﻪ ﻣﻦ ﮔﺮﻓﺘﺎﺭﻳﻬﺎ ﺭﺍ ﻓﻬﺮﺳﺖ ﻭﺍﺭ ﺷﻤﺮﺩﻩ ﺍﻳﻦ ﺑﺎﺯ ﻧﻤﻮﺩﻡ ﻛﻪ ﺳﺮﭼﺸﻤﻪ ﺑﺪﺑﺨﺘﻴﻬﺎ ﺩﺭ ﺍﻳﺮﺍﻥ‬ ‫)ﻭ ﻫﻤﭽﻨﻴﻦ ﺩﺭ ﺑﺴﻴﺎﺭﻱ ﺍﺯ ﻛﺸﻮﺭﻫﺎﻱ ﺷﺮﻗﻲ( ﻛﻴﺸﻬﺎﻱ ﮔﻮﻧﺎﮔﻮﻥ ﻭ ﺑﺪﺁﻣﻮﺯﻳﻬﺎﻱ ﺻﻮﻓﻴﺎﻥ ﻭ ﺧﺮﺍﺑﺎﺗﻴﺎﻥ ﻭ ﻣﺎﻧﻨﺪﻫﺎﻱ‬ ‫ﺍﻳﻨﻬﺎﺳﺖ‪.‬‬ ‫ﺗﺎ ﭼﻨﺪ ﺳﺎﻝ ﭘﻴﺶ ﺩﺭ ﺍﻳﻦ ﺑﺎﺭﻩ ﮔﻔﺘﮕﻮ ﻧﺸﺪﻩ ﺯﻳﺎﻧﻬﺎﻱ ﺍﻳﻨﻬﺎ ﺩﺍﻧﺴﺘﻪ ﻧﻤﻴﺒﻮﺩ‪ .‬ﺩﺭ ﺍﻳﻦ ﭼﻨﺪ ﺳﺎﻝ ﻣﺎ ﺩﺭ ﺍﻳﻦ ﺑﺎﺭﻩ ﺳﺨﻨﺎﻥ‬ ‫ﺑﺴﻴﺎﺭ ﺭﺍﻧﺪﻩ ﺑﻬﻤﻪ ﺭﻭﺷﻦ ﺳﺎﺧﺘﻪ ﺍﻳﻢ ﻛﻪ ﺯﻳﺎﻧﻬﺎﻱ ﺍﻳﻨﻬﺎ ﭼﻴﺴﺖ‪ .‬ﺍﻳﻨﻬﺎ ﺳﻪ ﺭﺷﺘﻪ ﺯﻳﺎﻧﻬﺎﻱ ﺑﺰﺭﮒ ﺩﺍﺭﺩ‪:‬‬ ‫‪ (١‬ﻣﺮﺩﻡ ﺭﺍ ﺍﺯ ﻫﻢ ﭘﺮﺍﻛﻨﺪﻩ ﻫﺮ ﮔﺮﻭﻫﻲ ﺭﺍ ﺑﺮﺍﻩ ﺩﻳﮕﺮﻱ ﻣﻴﺎﻧﺪﺍﺯﺩ‪.‬‬ ‫‪ (٢‬ﻣﻐﺰﻫﺎ ﺭﺍ ﺗﻴﺮﻩ ﮔﺮﺩﺍﻧﻴﺪﻩ ﺟﻠﻮ ﻫﺮﮔﻮﻧﻪ ﭘﻴﺸﺮﻓﺖ ﺭﺍ ﻣﻴﮕﻴﺮﺩ‪.‬‬ ‫‪ (٣‬ﭼﻨﺪ ﺭﺷﺘﻪ ﻛﻪ ﺑﻬﻢ ﺩﺭﺁﻣﻴﺰﺩ ﻧﻴﺮﻭﻫﺎﻱ ﻣﻐﺰﻱ ﺭﺍ ﺑﻴﻜﺎﺭﻩ ﻣﻴﮕﺮﺩﺍﻧﺪ‪.‬‬ ‫ﺍﮔﺮ ﻛﺴﻲ ﺑﺨﻮﺍﻫﺪ ﺯﻳﺎﻧﻬﺎﻱ ﺍﻳﻨﻬﺎ ﺭﺍ ﻧﻴﻚ ﺷﻤﺎﺭﺩ ﺑﺎﻳﺪ ﻛﺘﺎﺑﻬﺎﻱ ﺟﺪﺍﮔﺎﻧﻪ ﭘﺮﺩﺍﺯﺩ‪.‬‬ ‫ﺍﻳﻨﻬﺎ ﺩﺭ ﻛﺸﻮﺭﻫﺎﻱ ﺍﺭﻭﭘﺎ ﻧﺒﻮﺩﻩ‪ .‬ﮔﺎﻫﻲ ﺷﻨﻴﺪﻩ ﺍﻡ ﻣﻴﮕﻮﻳﻨﺪ‪» :‬ﻛﻴﺸﻬﺎ ﺩﺭ ﺍﺭﻭﭘﺎ ﻧﻴﺰ ﺑﻮﺩﻩ ﺍﺳﺖ«‪ .‬ﻭﻟﻲ ﺍﻳﻦ ﺭﺍﺳﺖ ﻧﻴﺴﺖ‪.‬‬ ‫ﺩﺭ ﻛﺠﺎﻱ ﺍﺭﻭﭘﺎ ﺩﺭ ﻳﻚ ﻛﺸﻮﺭ ﭼﻬﺎﺭﺩﻩ ﻛﻴﺶ ﺑﻮﺩﻩ؟!‪ ..‬ﺩﺭ ﻛﺠﺎ ﺑﺪﺁﻣﻮﺯﻳﻬﺎﻱ ﺯﻫﺮﺁﻟﻮﺩ ﺻﻮﻓﻴﮕﺮﻱ ﻭ ﺧﺮﺍﺑﺎﺗﻴﮕﺮﻱ ﺭﻭﺍﺝ‬ ‫ﺩﺍﺷﺘﻪ؟!‪ ..‬ﺩﺭ ﺍﺭﻭﭘﺎ ﺗﻨﻬﺎ ﻛﻴﺶ ﻣﺴﻴﺤﻲ ﻣﻴﺒﻮﺩﻩ ﻭ ﺩﺭ ﺁﻥ ﻧﻴﺰ ﺑﺪﺁﻣﻮﺯﻳﻬﺎﻱ ﺯﻳﺎﻧﻤﻨﺪ ﺑﺴﻴﺎﺭ ﻛﻤﺴﺖ‪.‬‬ ‫ﺷﻤﺎ ﻣﻴﺒﻴﻨﻴﺪ ﭼﻬﻞ ﺳﺎﻟﺴﺖ ﺩﺭ ﺍﻳﺮﺍﻥ ﻣﺸﺮﻭﻃﻪ ﺭﻭﺍﻥ ﮔﺮﺩﻳﺪﻩ ﻭ ﻫﻨﻮﺯ ﺍﻧﺒﻮﻩ ﻣﺮﺩﻡ ﺑﺎ ﺁﻥ ﺩﺷﻤﻨﻲ ﻣﻴﻨﻤﺎﻳﻨﺪ‪ .‬ﻫﻨﻮﺯ‬ ‫ﺩﺳﺘﻪ ﻫﺎﻱ ﺑﺰﺭﮔﻲ ﻧﺎﻓﺮﻣﺎﻧﻲ ﻛﺮﺩﻥ ﺑﺎ ﺩﻭﻟﺖ ﻭ ﺷﻜﺴﺘﻦ ﻗﺎﻧﻮﻥ ﺭﺍ ﺛﻮﺍﺏ ﻣﻴﺸﻤﺎﺭﻧﺪ‪ .‬ﻫﻨﻮﺯ ﻣﺎﻟﻴﺎﺕ ﺩﺍﺩﻥ ﻭ ﺑﺴﺮﺑﺎﺯﻱ ﺭﻓﺘﻦ ﺭﺍ‬ ‫ﺣﺮﺍﻡ ﻣﻴﺸﻨﺎﺳﻨﺪ‪ .‬ﭼﻨﻴﻦ ﺑﺪﺁﻣﻮﺯﻳﻬﺎﻱ ﺳﺮﺍﭘﺎ ﺯﻫﺮﺁﻟﻮﺩ ﺩﺭ ﻛﺠﺎﻱ ﺍﺭﻭﭘﺎ ﺑﻮﺩﻩ؟!‪..‬‬ ‫ﺍﻛﻨﻮﻥ ﺳﺨﻦ ﺩﺭ ﺁﻧﺴﺖ ﻣﺎ ﻛﻪ ﻣﻴﺨﻮﺍﻫﻴﻢ ﺑﺪﺭﺩﻫﺎﻱ ﺗﻮﺩﻩ ﭼﺎﺭﻩ ﻛﻨﻴﻢ ﭘﻴﺶ ﺍﺯ ﻫﻤﻪ ﺑﺎﻳﺪ ﺍﻳﻦ ﺭﺷﺘﻪ ﺭﺍ ﺑﺪﻳﺪﻩ ﮔﻴﺮﻳﻢ ﻭ‬ ‫ﺩﺭ ﺍﻧﺪﻳﺸﻪ ﭼﺎﺭﻩ ﺑﺂﻧﻬﺎ ﺑﺎﺷﻴﻢ‪ .‬ﺍﻳﻨﻬﺎ ﺑﺮﺍﻱ ﻣﺎ ﺑﺪﺗﺮ ﻭ ﺯﻳﺎﻧﻤﻨﺪﺗﺮ ﺍﺯ ﺩﺍﺳﺘﺎﻥ ﺳﺮﻣﺎﻳﻪ ﺩﺍﺭﻳﺴﺖ‪.‬‬ ‫ﭼﺎﺭﻩ ﺍﻳﻨﻬﺎ ﺁﻧﺴﺖ ﻛﻪ ﭼﻮﻥ ﻫﻤﻪ ﺑﻌﻨﻮﺍﻥ ﺩﻳﻨﺴﺖ‪ ،‬ﻣﻌﻨﻲ ﺭﺍﺳﺖ ﺩﻳﻦ ﺭﻭﺷﻦ ﮔﺮﺩﺩ ﻭ ﺍﻳﻦ ﭼﻴﺰﻫﺎﻱ ﻏﻠﻂ ﺍﺯ ﻣﻴﺎﻥ ﺭﻭﺩ‪.‬‬ ‫ﻳﮕﺎﻧﻪ ﺭﺍﻩ ﭼﺎﺭﻩ ﺍﻳﻨﺴﺖ ﻭ ﻣﻴﺒﺎﻳﺴﺖ ﺩﺭ ﺍﻳﺮﺍﻥ ﺟﻨﺒﺸﻲ ﺩﺭ ﻫﻤﻴﻦ ﺯﻣﻴﻨﻪ ﭘﺪﻳﺪ ﺁﻳﺪ )ﻭ ﺍﻳﻦ ﻛﺎﺭﻳﺴﺖ ﻛﻪ ﻣﺎ ﺑﺂﻥ ﺁﻏﺎﺯ‬ ‫ﻛﺮﺩﻩ ﺍﻳﻢ ﻭ ﺭﺍﻩ ﺗﺎ ﻧﻴﻤﻪ ﭘﻴﻤﻮﺩﻩ ﺷﺪﻩ ﺍﺳﺖ(‪.‬‬ ‫ﻛﺴﺎﻧﻴﻜﻪ ﺩﺭ ﺍﻳﺮﺍﻥ ﻫﻮﺍﺩﺍﺭﻱ ﺍﺯ ﺳﻮﺳﻴﺎﻟﻴﺰﻡ ﻭ ﻛﻤﻮﻧﻴﺰﻡ ﻧﺸﺎﻥ ﻣﻴﺪﻫﻨﺪ ﮔﺎﻫﻲ ﺩﺭ ﺍﻳﺮﺍﺩﻫﺎﻱ ﺧﻮﺩ ﺑﻤﺎ ﭼﻨﻴﻦ ﻣﻴﮕﻔﺘﻨﺪ‪:‬‬ ‫»ﺍﻳﻦ ﮔﻤﺮﺍﻫﻴﻬﺎ ﻛﻪ ﺷﻤﺎ ﻣﻴﺸﻤﺎﺭﻳﺪ ﻫﻤﻪ ﺍﺯ ﻧﻴﺎﺯﻣﻨﺪﻳﻬﺎﻱ ﻣﺎﺩﻱ ﺑﺮﺧﺎﺳﺘﻪ‪ ،‬ﻫﻤﻪ ﻧﺘﻴﺠﻪ ﺑﻴﻨﻮﺍﻳﻴﺴﺖ‪ .‬ﻣﺎ ﭼﻮﻥ ﺭﺍﻩ ﺯﻧﺪﮔﺎﻧﻲ ﺭﺍ‬ ‫ﺑﻬﺘﺮ ﮔﺮﺩﺍﻧﻴﺪﻩ ﺗﻮﺩﻩ ﺭﺍ ﺍﺯ ﻧﻴﺎﺯﻣﻨﺪﻳﻬﺎ ﺑﻴﺮﻭﻥ ﺁﻭﺭﻳﻢ‪ ،‬ﺁﻥ ﮔﻤﺮﺍﻫﻴﻬﺎ ﻧﻴﺰ ﺍﺯ ﻣﻴﺎﻥ ﺧﻮﺍﻫﺪ ﺭﻓﺖ«‪ .‬ﻣﻴﺨﻮﺍﺳﺘﻨﺪ ﺑﺎ ﺍﻳﻦ ﺳﺨﻦ ﺭﻓﺘﺎﺭ‬ ‫ﻭ ﻛﻮﺷﺶ ﺧﻮﺩ ﺭﺍ ﺑﻬﺘﺮ ﺍﺯ ﺭﻓﺘﺎﺭ ﻭ ﻛﻮﺷﺶ ﻣﺎ ﻭﺍﻧﻤﺎﻳﻨﺪ‪.‬‬ ‫ﻭﻟﻲ ﺍﻳﻦ ﺳﺨﻦ ﺑﻴﭙﺎﺳﺖ‪ .‬ﻧﻪ ﺁﻥ ﺭﺍﺳﺘﺴﺖ ﻛﻪ ﺍﻳﻦ ﮔﻤﺮﺍﻫﻴﻬﺎ ﺍﺯ ﻧﻴﺎﺯﻣﻨﺪﻳﻬﺎﻱ ﻣﺎﺩﻱ ﺑﺮﺧﺎﺳﺘﻪ ﻭ ﻧﻪ ﺍﻳﻦ ﺭﺍﺳﺘﺴﺖ ﻛﻪ ﺑﺎ‬ ‫ﺑﻴﺮﻭﻥ ﺁﻣﺪﻥ ﺍﺯ ﻧﻴﺎﺯﻣﻨﺪﻳﻬﺎﻱ ﻣﺎﺩﻱ ﺍﻳﻦ ﮔﻤﺮﺍﻫﻴﻬﺎ ﻧﻴﺰ ﺍﺯ ﻣﻴﺎﻥ ﺧﻮﺍﻫﺪ ﺭﻓﺖ‪.‬‬

‫ﺩﺭ ﺭﺍﻩ ﺳﻴﺎﺳﺖ ‪ /‬ﺍﺣﻤﺪ ﻛﺴﺮﻭﻱ‬

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‫ﻣﺎ ﺭﻭﺷﻦ ﮔﺮﺩﺍﻧﻴﺪﻩ ﺍﻳﻢ ﻛﻪ ﺁﺩﻣﻲ ﺍﺯ ﻧﻬﺎﺩ ﺧﻮﺩ ﮔﻤﺮﺍﻫﻲ ﭘﺬﻳﺮ ﺍﺳﺖ‪ ،‬ﭼﻪ ﻧﻴﺎﺯﻣﻨﺪﻳﻬﺎﻱ ﻣﺎﺩﻱ ﺑﺎﺷﺪ ﻭ ﭼﻪ ﻧﺒﺎﺷﺪ‪ .‬ﺭﺍﻩ‬ ‫ﮔﻤﺮﺍﻫﻲ ﺑﺮﻭﻱ ﺍﻭ ﺑﺎﺯ ﺍﺳﺖ‪ .‬ﭼﺎﺭﻩ ﻧﻴﺰ ﺟﺰ ﺭﻭﺷﻦ ﮔﺮﺩﺍﻧﻴﺪﻥ ﺁﻣﻴﻐﻬﺎ ﻭ ﻧﺸﺎﻥ ﺩﺍﺩﻥ ﺭﺍﻫﻲ ﺩﺭﺳﺖ ﻧﻤﻴﺒﺎﺷﺪ‪ .‬ﺩﺭ ﺍﻳﺮﺍﻥ ﻣﺎ ﺍﮔﺮ‬ ‫ﺑﻜﻮﺷﻴﻢ ﻭ ﺁﻳﻴﻦ ﺳﻮﺳﻴﺎﻟﻴﺰﻡ ﻭ ﻛﻤﻮﻧﻴﺰﻡ ﺭﺍ ﺭﻭﺍﻥ ﮔﺮﺩﺍﻧﻴﺪﻩ ﻣﺮﺩﻡ ﺭﺍ ﺍﺯ ﺑﻴﻨﻮﺍﻳﻴﻬﺎ ﺑﻴﺮﻭﻥ ﺁﻭﺭﻳﻢ‪ ،‬ﺍﻳﻦ ﮔﻤﺮﺍﻫﻴﻬﺎ ﻭ‬ ‫ﭘﺮﺍﻛﻨﺪﮔﻴﻬﺎ ﻭ ﻧﺎﺩﺍﻧﻴﻬﺎ ﺑﺤﺎﻝ ﺧﻮﺩ ﺧﻮﺍﻫﺪ ﻣﺎﻧﺪ ﻭ ﺗﺎ ﻳﻜﺴﺮﻩ ﺑﺂﻧﻬﺎ ﻧﭙﺮﺩﺍﺯﻳﻢ ﻭ ﭼﺎﺭﻩ ﻧﻜﻨﻴﻢ ﺍﺯ ﻣﻴﺎﻥ ﻧﺨﻮﺍﻫﺪ ﺭﻓﺖ‪.‬‬ ‫ﮔﺬﺷﺘﻪ ﺍﺯ ﺁﻧﻜﻪ ﺗﺎ ﺍﻳﻦ ﮔﻤﺮﺍﻫﻴﻬﺎ ﻭ ﻧﺎﺩﺍﻧﻴﻬﺎ ﺩﺭ ﻣﻴﺎﻧﺴﺖ ﻭ ﺭﻳﺸﻪ ﺁﻧﻬﺎ ﻛﻨﺪﻩ ﻧﺸﺪﻩ‪ ،‬ﭼﻪ ﺳﻮﺳﻴﺎﻟﻴﺰﻡ ﻭ ﻛﻤﻮﻧﻴﺰﻡ ﻭ ﭼﻪ‬ ‫ﻫﺮ ﺁﻳﻴﻦ ﺩﻳﮕﺮﻱ‪ ،‬ﺩﺭ ﺍﻳﻦ ﺗﻮﺩﻩ ﺭﻳﺸﻪ ﻧﺨﻮﺍﻫﺪ ﺩﻭﺍﻧﻴﺪ ﻭ ﭘﺎﻳﺪﺍﺭ ﻧﺨﻮﺍﻫﺪ ﮔﺮﺩﻳﺪ‪ .‬ﺍﮔﺮ ﻫﻢ ﺑﺎ ﻓﺸﺎﺭ ﺭﻭﺍﻥ ﮔﺮﺩﺩ ﻭ ﺑﻜﺎﺭ ﺑﺴﺘﻪ‬ ‫ﺷﻮﺩ‪ ،‬ﭼﻮﻥ ﺑﻲ ﺭﻳﺸﻪ ﺍﺳﺖ ﺳﺴﺖ ﻭ ﺑﻴﭙﺎ ﺧﻮﺍﻫﺪ ﺑﻮﺩ‪.‬‬ ‫ﺩﻟﻴﻞ ﺍﻳﻦ ﺳﺨﻦ ﺣﺎﻝ ﻣﺸﺮﻭﻃﻪ ﺍﺳﺖ ﻛﻪ ﭼﻬﻞ ﺳﺎﻟﺴﺖ ﺭﻭﺍﻥ ﮔﺮﺩﻳﺪﻩ ﻭ ﻫﻨﻮﺯ ﭘﺎﻳﺪﺍﺭ ﻧﺸﺪﻩ ﻭ ﺑﺎ ﺍﻳﻨﺤﺎﻝ ﻛﻪ ﻫﺴﺖ‬ ‫ﻫﻴﭽﮕﺎﻩ ﻧﺨﻮﺍﻫﺪ ﺑﻮﺩ‪ .‬ﺩﺍﺳﺘﺎﻥ ﻣﺸﺮﻭﻃﻪ ﺩﺭ ﺍﻳﺮﺍﻥ ﻳﻜﻲ ﺍﺯ ﺭﺳﻮﺍﻳﻴﻬﺎﺳﺖ‪ .‬ﭼﺮﺍ ﭼﻨﻴﻦ ﺷﺪﻩ؟‪ ..‬ﭼﺮﺍ ﺍﻳﻦ ﺣﺎﻝ ﺭﺍ ﭘﻴﺪﺍ ﻛﺮﺩﻩ؟‪..‬‬ ‫ﻧﻴﻜﻤﺮﺩﺍﻧﻲ ﻛﻪ ﺩﺭ ﺍﻳﺮﺍﻥ ﭘﻴﺸﮕﺎﻡ ﺷﺪﻧﺪ ﻭ ﻣﺸﺮﻭﻃﻪ ﺭﺍ ﺭﻭﺍﻥ ﮔﺮﺩﺍﻧﻴﺪﻧﺪ ﻣﻴﮕﻔﺘﻨﺪ‪» :‬ﻣﺸﺮﻭﻃﻪ ﻛﻪ ﺑﺮﭘﺎ ﺷﻮﺩ ﻫﻤﻪ ﭼﻴﺰ ﺧﻮﺏ‬ ‫ﺧﻮﺍﻫﺪ ﺷﺪ«‪ .‬ﻭﻟﻲ ﭘﻴﺸﺂﻣﺪﻫﺎ ﻭﺍﺭﻭﻧﻪ ﺍﻧﺪﻳﺸﻪ ﻫﺎﻱ ﺍﻳﺸﺎﻥ ﺭﺍ ﻧﺸﺎﻥ ﺩﺍﺩ‪ .‬ﻫﻤﻪ ﭼﻴﺰ ﺧﻮﺏ ﻧﺸﺪ ﻛﻪ ﻣﺸﺮﻭﻃﻪ ﻧﻴﺰ ﺣﺎﻝ ﺭﺳﻮﺍﻳﻲ‬ ‫ﭘﻴﺪﺍ ﻛﺮﺩ‪.‬‬ ‫ﺑﺎﺭﻫﺎ ﺍﻳﻦ ﻣﺜﻞ ﺭﺍ ﺯﺩﻩ ﺍﻳﻢ‪ :‬ﺣﻮﺿﻲ ﻛﻪ ﭘﺮ ﺍﺯ ﻟﺠﻦ ﺍﺳﺖ ﺍﮔﺮ ﮔﻼﺏ ﺑﺮﻭﻳﺶ ﺭﻳﺰﻧﺪ ﺁﻧﺮﺍ ﻫﻢ ﮔﻨﺪﻳﺪﻩ ﻭ ﺑﺪﺑﻮ ﺧﻮﺍﻫﺪ‬ ‫ﮔﺮﺩﺍﻧﻴﺪ ﻭ ﭼﺎﺭﻩ ﺟﺰ ﺁﻥ ﻧﻴﺴﺖ ﻛﻪ ﺣﻮﺽ ﺭﺍ ﺍﺯ ﺗﻪ ﭘﺎﻙ ﮔﺮﺩﺍﻧﻨﺪ‪.‬‬

‫٭٭٭‬ ‫‪ ٤٣‬ـ ﻣﺎ ﺍﺯ ﺳﻮﺳﻴﺎﻟﻴﺴﺘﻲ ﺩﻭﺭ ﻧﻴﺴﺘﻴﻢ‪:‬‬ ‫ﺟﺎﻱ ﮔﻔﺘﮕﻮ ﻧﻴﺴﺖ ﻛﻪ ﺟﻨﺒﺸﻲ ﻛﻪ ﺍﻳﺮﺍﻥ ﻧﻴﺎﺯ ﺩﺍﺷﺖ ﺑﺎﻳﺴﺘﻲ ﺑﻨﻴﺎﺩ ﺁﻥ ﻧﺒﺮﺩ ﺑﺎ ﮔﻤﺮﺍﻫﻴﻬﺎﻱ ﻛﻴﺸﻲ ﻭ ﺩﻳﮕﺮ‬ ‫ﺑﺪﺁﻣﻮﺯﻳﻬﺎﻱ ﻛﻬﻦ ﻭ ﻧﻮ ﺑﺎﺷﺪ‪ ،‬ﻛﻪ ﻫﻢ ﺗﻮﺩﻩ ﺭﺍ ﺍﺯ ﭘﺮﺍﻛﻨﺪﮔﻴﻬﺎ ﻛﻪ ﺩﭼﺎﺭﻧﺪ ﺑﺎﺯ ﺭﻫﺎﻧﺪ ﻭ ﻫﻤﻪ ﺭﺍ ﺑﻴﻚ ﺭﺍﻩ ﻛﺸﺎﻧﺪ‪ ،‬ﻭ ﻫﻢ‬ ‫ﺯﻣﻴﻨﻪ ﺑﺮﺍﻱ ﭘﻴﺸﺮﻓﺖ ﺁﻣﻮﺯﺍﻛﻬﺎﻱ ﻧﻴﻚ ﻭ ﺍﺭﺟﻤﻨﺪ ﻭ ﺭﻭﺍﺝ ﺩﺍﻧﺸﻬﺎ ﻭ ﻫﻨﺮﻫﺎﻱ ﺍﺭﻭﭘﺎﻳﻲ ﺁﻣﺎﺩﻩ ﮔﺮﺩﺍﻧﺪ‪ .‬ﺍﻳﻦ ﺟﺎﻱ ﮔﻔﺘﮕﻮ‬ ‫ﻧﻴﺴﺖ‪.‬‬ ‫ﻟﻴﻜﻦ ﺩﺭ ﻫﻤﺎﻥ ﺣﺎﻝ ﻣﺎ ﺑﭽﺎﺭﻩ ﺟﻮﻳﻴﻬﺎﻱ ﺍﻗﺘﺼﺎﺩﻱ ﻫﻢ ﻧﻴﺎﺯﻣﻨﺪﻳﻢ ﻭ ﺑﺎﻳﺴﺘﻲ ﺩﺭ ﺁﻥ ﺑﺎﺭﻩ ﻫﻢ ﻛﻮﺷﺸﻬﺎﻳﻲ ﻛﺮﺩﻩ ﺷﻮﺩ‪.‬‬ ‫ﺩﺭ ﺍﻳﺮﺍﻥ ﺍﮔﺮ ﺑﺎﻧﺪﺍﺯﻩ ﺍﺭﻭﭘﺎ ﻛﺎﺭﺧﺎﻧﻪ ﻭ ﻛﺎﺭﮔﺮ ﻧﻴﺴﺖ ﺑﺠﺎﻱ ﺁﻧﻬﺎ ﻣﻠﻴﻮﻧﻬﺎ ﺭﻭﺳﺘﺎﻳﻴﺎﻥ ﺑﺪﺑﺨﺖ ﻫﺴﺖ ﻛﻪ ﺭﻧﺠﺒﺮﺍﻥ ﺍﻳﻦ‬ ‫ﻛﺸﻮﺭﻧﺪ ﻭ ﺩﺭ ﺯﻳﺮ ﻓﺸﺎﺭﻫﺎﻱ ﺳﺨﺖ ﺑﺴﺮ ﻣﻴﺒﺮﻧﺪ‪ .‬ﺍﮔﺮ ﺑﺎﻧﺪﺍﺯﻩ ﺍﺭﻭﭘﺎ ﺳﺮﻣﺎﻳﻪ ﺩﺍﺭﺍﻥ ﮔﺮﺩﻧﻜﺶ ﻧﻴﺴﺘﻨﺪ‪ ،‬ﺻﺪ ﻫﺰﺍﺭﻫﺎ‬ ‫ﻣﻔﺘﺨﻮﺍﺭﺍﻥ ﻫﺴﺘﻨﺪ ﻛﻪ ﻫﻤﭽﻮﻥ ﺯﺍﻟﻮ ﺧﻮﻥ ﺗﻮﺩﻩ ﺑﻴﻨﻮﺍ ﺭﺍ ﻣﻴﻤﻜﻨﺪ ﻭ ﺍﺯ ﭘﺎ ﻣﻴﺎﻧﺪﺍﺯﻧﺪ‪.‬‬ ‫ﭘﻴﺪﺍﺳﺖ ﻛﻪ ﺑﺎﻳﺴﺘﻲ ﺑﺎﻳﻨﻬﺎ ﻧﻴﺰ ﭼﺎﺭﻩ ﺟﻮﻳﻲ ﺷﻮﺩ‪ .‬ﺑﺎﺯ ﭘﻴﺪﺍﺳﺖ ﻛﻪ ﺩﺭ ﺍﻳﻦ ﭼﺎﺭﻩ ﺟﻮﻳﻴﻬﺎ ﻣﺎ ﺑﺎﻳﺴﺘﻲ ﺑﺎﻧﺪﻳﺸﻪ ﻫﺎﻱ‬ ‫ﺳﻮﺳﻴﺎﻟﻴﺴﺘﻲ ﻧﺰﺩﻳﻜﺘﺮ ﺷﻮﻳﻢ‪.‬‬ ‫ﭼﻴﺰﻳﻜﻪ ﻫﺴﺖ ﻣﺎ ﺩﺭ ﺍﻳﻦ ﺑﺎﺭﻩ ﻫﻢ ﭼﺸﻢ ﺑﺴﺘﻪ ﭘﻴﺮﻭﻱ ﻧﻜﺮﺩﻩ ﺍﻳﻢ‪ .‬ﺑﻠﻜﻪ ﻫﻴﭽﮕﺎﻩ ﭘﻴﺮﻭﻱ ﻧﺨﻮﺍﺳﺘﻪ ﺍﻳﻢ‪ .‬ﻣﺎ ﺁﻳﻴﻨﻲ‬ ‫ﺩﺍﺷﺘﻪ ﺍﻳﻢ ﻛﻪ ﺑﻨﻴﺎﺩ ﺁﻥ ﺑﺪﻳﺪﻩ ﮔﺮﻓﺘﻦ ﺳﻮﺩ ﻭ ﺯﻳﺎﻥ ﺯﻧﺪﮔﺎﻧﻲ ﻭ ﭘﻴﺮﻭﻱ ﻛﺮﺩﻥ ﺍﺯ ﻓﻬﻢ ﻭ ﺧﺮﺩ ﻣﻴﺒﺎﺷﺪ‪ ،‬ﻭ ﺁﻥ ﺁﻳﻴﻦ ﺩﺭ ﺯﻣﻴﻨﻪ‬ ‫ﺍﻗﺘﺼﺎﺩ‪ ،‬ﺩﺭ ﺑﺴﻴﺎﺭ ﭼﻴﺰﻫﺎ ﺑﺎ ﺍﻧﺪﻳﺸﻪ ﻫﺎﻱ ﺳﻮﺳﻴﺎﻟﻴﺴﺘﻲ ﻳﻜﺴﺎﻥ ﺩﺭﺁﻣﺪﻩ‪.‬‬ ‫ﺑﻨﻴﺎﺩﮔﺰﺍﺭﺍﻥ ﺳﻮﺳﻴﺎﻟﻴﺰﻡ ﻣﺮﺩﺍﻥ ﭘﺎﻛﺪﻝ ﻭ ﻧﻴﻜﺨﻮﺍﻩ ﺑﻮﺩﻩ ﻧﻴﻜﻲ ﺟﻬﺎﻥ ﺭﺍ ﺧﻮﺍﺳﺘﻪ ﺍﻧﺪ‪ .‬ﭘﺎﻳﻪ ﺍﻧﺪﻳﺸﻪ ﻫﺎﻱ ﺁﻧﻬﺎ ﺩﻟﺴﻮﺯﻱ‬ ‫ﺑﻪ ﺑﻴﻨﻮﺍﻳﺎﻥ ﻭ ﺑﺎﺯﮔﺮﺩﺍﻧﻴﺪﻥ ﺯﻧﺪﮔﺎﻧﻲ ﺑﻴﻚ ﺭﺍﻩ ﺑﻬﺘﺮ ﻭ ﺷﺎﻳﻨﺪﻩ ﺗﺮ ﺑﻮﺩﻩ‪ .‬ﺍﻳﻨﺴﺖ ﺑﻤﺎ ﺑﺴﻴﺎﺭ ﻧﺰﺩﻳﻚ ﺑﻮﺩﻩ ﺍﻧﺪ ﻭ ﺟﺎﻱ‬

‫ﺩﺭ ﺭﺍﻩ ﺳﻴﺎﺳﺖ ‪ /‬ﺍﺣﻤﺪ ﻛﺴﺮﻭﻱ‬

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‫ﺧﺸﻨﻮﺩﻳﺴﺖ ﻛﻪ ﺭﻧﺠﻬﺎﻱ ﺁﻧﺎﻥ ﻫﺪﺭ ﻧﺮﻓﺘﻪ ﻭ ﺍﻣﺮﻭﺯ ﺩﻳﺪﻩ ﻣﻴﺸﻮﺩ ﺟﻬﺎﻥ ﺑﺘﻨﺪﻱ ﺑﺴﻮﻱ ﺳﻮﺳﻴﺎﻟﻴﺰﻡ ﺭﻭﺍﻧﺴﺖ‪ .‬ﺩﺭ ﺧﻮﺩ‬ ‫ﺍﻧﮕﻠﺴﺘﺎﻥ ﺣﺰﺏ ﻛﺎﺭﮔﺮ ﻓﻴﺮﻭﺯ ﺁﻣﺪﻩ ﻭ ﺩﻭﻟﺖ ﺍﻧﮕﻠﻴﺲ ﻧﻴﺰ ﺑﺪﺳﺖ ﺳﻮﺳﻴﺎﻟﻴﺴﺘﻬﺎ ﺍﻓﺘﺎﺩﻩ‪.‬‬ ‫ﺑﻬﺮﺣﺎﻝ ﺁﻧﭽﻪ ﺳﻮﺳﻴﺎﻟﻴﺴﺘﻬﺎ ﺩﺭﺑﺎﺭﻩ ﻛﺎﺭ ﻭ ﭘﻴﺸﻪ ﻭ ﺑﺴﻴﺞ ﻧﻴﺎﺯﻣﻨﺪﻳﻬﺎﻱ ﺯﻧﺪﮔﺎﻧﻲ ﻭ ﮔﺴﺎﺭﺵ ﺁﻧﻬﺎ ﮔﻔﺘﻪ ﺍﻧﺪ‪ ،‬ﺭﺍﺳﺘﺴﺖ‪.‬‬ ‫ﻣﺎ ﻧﻴﺰ ﭘﺬﻳﺮﻓﺘﻪ ﺍﻳﻢ ﻭﻟﻲ ﺩﺭ ﭼﻨﺪ ﭼﻴﺰ ﻣﺎ ﺍﺯ ﺁﻧﻬﺎ ﺟﺪﺍﻳﻴﻢ‪:‬‬ ‫ﻧﺨﺴﺖ ـ ﺁﻧﺎﻥ ﻛﺎﺭﻫﺎ ﺭﺍ ﺑﺪﺳﺖ ﺩﻭﻟﺖ ﻣﻴﺴﭙﺎﺭﻧﺪ‪ .‬ﺩﺭ ﻳﻚ ﺗﻮﺩﻩ ﻫﻤﻪ ﺑﺎﻳﺪ ﺑﺮﺍﻱ ﺩﻭﻟﺖ ﻛﻮﺷﻨﺪ ﻭ ﻣﺰﺩ ﺑﮕﻴﺮﻧﺪ ﻭ ﺁﻧﭽﻪ‬ ‫ﻣﻴﺒﺴﻴﺠﻨﺪ ﺑﺎ ﺩﺳﺖ ﺩﻭﻟﺖ ﺑﮕﺴﺎﺭﻧﺪﮔﺎﻥ )ﻣﺼﺮﻑ ﻛﻨﻨﺪﮔﺎﻥ( ﺑﺮﺳﺪ‪ .‬ﻣﺎ ﻣﻴﮕﻮﻳﻴﻢ‪ :‬ﻛﺎﺭﻫﺎ )ﭼﻨﺎﻧﻜﻪ ﺍﻣﺮﻭﺯ ﻫﺴﺖ( ﺁﺯﺍﺩ ﺑﺎﺷﺪ‬ ‫ﻭ ﺩﻭﻟﺖ ﻧﮕﻬﺒﺎﻧﻲ ﻛﻨﺪ ﻭ ﺳﺎﻣﺎﻧﻲ ﺑﺂﻧﻬﺎ ﺩﻫﺪ‪ .‬ﻫﺮﻛﺲ ﺑﺮﺍﻱ ﺧﻮﺩ ﻛﻮﺷﺪ ﻭ ﺁﻧﭽﻪ ﺑﺴﻴﺠﻴﺪﻩ ﻣﻴﺸﻮﺩ ﺍﺯ ﺭﺍﻩ ﺩﺍﺩ ﻭ ﺳﺘﺪ ﻭ‬ ‫ﺑﺎﺯﺭﮔﺎﻧﻲ ﺑﮕﺴﺎﺭﻧﺪﮔﺎﻥ ﺑﺨﺶ ﻳﺎﺑﺪ‪.‬‬ ‫ﺩﻭﻡ ـ ﺁﻧﺎﻥ ﺳﺮﻣﺎﻳﻪ ﺭﺍ ﺑﻴﻜﺒﺎﺭ ﺍﺯ ﻣﻴﺎﻥ ﺑﺮﻣﻴﺪﺍﺭﻧﺪ‪ .‬ﭼﻮﻥ ﺑﺨﺶ ﻛﺎﻻﻫﺎ ﺑﺎ ﺩﺳﺖ ﺩﻭﻟﺘﺴﺖ ﺩﻳﮕﺮ ﺑﺴﺮﻣﺎﻳﻪ ﻧﻴﺎﺯﻱ ﻧﻤﻴﺒﻴﻨﻨﺪ‪.‬‬ ‫ﻣﺎ ﻣﻴﮕﻮﻳﻴﻢ‪ :‬ﺑﺴﺮﻣﺎﻳﻪ ﻧﻴﺎﺯ ﻫﺴﺖ ﻭﻟﻲ ﺑﺎﻳﺪ ﺑﺎﻧﺪﺍﺯﻩ ﺑﺎﺷﺪ ﻭ ﺍﺯ ﺁﻧﭽﻪ ﺑﻴﺸﺘﺮ ﺍﺯ ﺍﻧﺪﺍﺯﻩ ﺍﺳﺖ ﺟﻠﻮﮔﻴﺮﻱ ﺷﻮﺩ‪.‬‬ ‫ﺳﻮﻡ ـ ﺁﻧﺎﻥ ﺑﻤﺎﻟﻜﻴﺖ ﻣﻌﻨﺎﻳﻲ ﻧﻤﻴﺪﻫﻨﺪ‪ .‬ﺯﻣﻴﻨﻬﺎ ﺍﺯ ﺁﻥ ﺩﻭﻟﺘﺴﺖ ﻭ ﻛﺸﺎﻭﺭﺯﺍﻥ ﻫﻤﻪ ﺑﺎﻳﺪ ﻛﺎﺭﮔﺮ ﺩﻭﻟﺖ ﺑﺎﺷﻨﺪ‪،‬‬ ‫ﻫﻤﭽﻨﺎﻥ ﺩﺭ ﺩﻳﮕﺮ ﭼﻴﺰﻫﺎ‪ .‬ﻭﻟﻲ ﻣﺎ ﻣﻴﮕﻮﻳﻴﻢ‪ :‬ﻣﺎﻟﻜﻴﺖ ﭼﻴﺰﻱ ﻃﺒﻴﻌﻴﺴﺖ ﻭ ﻧﺒﺎﻳﺪ ﺁﻧﺮﺍ ﺍﺯ ﻣﻴﺎﻥ ﺑﺮﺩ‪ .‬ﺑﺎﻳﺪ ﺁﻧﺮﺍ ﺑﻤﻌﻨﻲ ﺭﺍﺳﺖ‬ ‫ﺧﻮﺩ ﮔﺮﺩﺍﻧﻴﺪ ﻭ ﺩﺭ ﻫﻤﺎﻥ ﻣﻌﻨﻲ ﻧﮕﻪ ﺩﺍﺷﺖ‪.‬‬ ‫ﻛﺴﺎﻧﻴﻜﻪ ﻣﻴﺨﻮﺍﻫﻨﺪ ﻣﻌﻨﻲ ﺍﻳﻨﻬﺎ ﺭﺍ ﻧﻴﻚ ﺑﻔﻬﻤﻨﺪ ﺑﺎﻳﺪ ﻛﺘﺎﺏ »ﻛﺎﺭ ﻭ ﭘﻴﺸﻪ ﻭ ﭘﻮﻝ« ﺭﺍ ﺑﺨﻮﺍﻧﻨﺪ‪ .‬ﺍﻳﻨﻬﺎ ﺭﺍ ﻣﻴﮕﻮﻳﻢ ﺗﺎ‬ ‫ﺩﺍﻧﺴﺘﻪ ﺷﻮﺩ ﻫﻤﺒﺴﺘﮕﻲ ﻣﺎ ﺑﺎ ﺍﻧﺪﻳﺸﻪ ﻫﺎﻱ ﺳﻮﺳﻴﺎﻟﻴﺴﺘﻲ ﭼﻴﺴﺖ‪ .‬ﻣﻦ ﮔﻤﺎﻥ ﻣﻴﻜﻨﻢ ﺩﺷﻮﺍﺭﻳﻬﺎﻳﻲ ﺭﺍ ﻛﻪ ﺭﻭﺍﻥ ﮔﺮﺩﺍﻧﻴﺪﻥ‬ ‫ﺍﻧﺪﻳﺸﻪ ﻫﺎﻱ ﺳﻮﺳﻴﺎﻟﻴﺴﺘﻲ ﺩﺍﺷﺘﻪ ﻣﺎ ﺍﺯ ﻣﻴﺎﻥ ﺑﺮﺩﺍﺷﺘﻪ ﺍﻳﻢ ﻳﺎ ﺁﻧﻬﺎ ﺭﺍ ﺑﺴﻴﺎﺭ ﻛﻤﺘﺮ ﮔﺮﺩﺍﻧﻴﺪﻩ ﺍﻳﻢ‪.‬‬ ‫ﻧﻜﺘﻪ ﺍﻱ ﻛﻪ ﻣﻴﺒﺎﻳﺪ ﺑﺎﺯ ﻧﻤﺎﻳﻢ ﺁﻧﺴﺖ ﻛﻪ ﺍﻳﻦ ﻧﺰﺩﻳﻜﻲ ﺑﺴﻮﺳﻴﺎﻟﻴﺴﺘﻬﺎ ﻣﻌﻨﺎﻳﺶ ﮔﺮﺍﻳﺶ ﺑﺴﻴﺎﺳﺖ ﺩﻭﻟﺖ ﺷﻮﺭﻭﻱ‬ ‫ﻧﻴﺴﺖ‪ .‬ﺗﻮﺩﻩ ﺷﻮﺭﻭﻱ ﺑﻴﺮﻗﺪﺍﺭ ﺳﻮﺳﻴﺎﻟﻴﺴﺘﻴﺴﺖ ﻭ ﻣﺎ ﺁﻧﻬﺎ ﺭﺍ ﺩﻭﺳﺖ ﻣﻴﺪﺍﺭﻳﻢ‪ .‬ﻭﻟﻲ ﺩﺭ ﻫﻤﺎﻥ ﺣﺎﻝ ﺑﺎﺳﺘﻘﻼﻝ ﺧﻮﺩ ﺩﻟﺒﺴﺘﮕﻲ‬ ‫ﺩﺍﺷﺘﻪ ﺳﻮﺩ ﺧﻮﺩ ﺭﺍ ﺩﺭ ﺁﻥ ﻣﻴﺒﻴﻨﻴﻢ ﻛﻪ ﺩﺭ ﻫﻤﭽﺸﻤﻴﻬﺎﻱ ﺳﻴﺎﺳﻲ ﻛﻪ ﺩﻭﻟﺖ ﺷﻮﺭﻭﻱ ﺑﺎ ﺩﻭﻟﺖ ﺍﻧﮕﻠﻴﺲ ﻣﻴﺪﺍﺭﺩ ﺑﻴﻜﺒﺎﺭ‬ ‫ﺑﻲ ﻳﻜﺴﻮ ﺑﺎﺷﻴﻢ ﻭ ﺩﺭ ﺍﻳﻦ ﺯﻣﻴﻨﻪ ﻫﺮ ﺩﻭ ﺭﺍ ﺑﻴﻚ ﺩﻳﺪﻩ ﺑﺒﻴﻨﻴﻢ‪.‬‬

‫٭٭٭‬ ‫‪ ٤٤‬ـ ﺣﻖ ﻫﻤﻴﺸﻪ ﻧﻴﺮﻭﻣﻨﺪ ﺍﺳﺖ‪:‬‬ ‫ﺗﺎ ﺍﻳﻨﺠﺎ ﭘﺎﺳﺦ ﺁﻥ ﺍﻳﺮﺍﺩ ﻭ ﭘﺮﺳﺶ ﺭﺍ ﻣﻴﺪﺍﺩﻡ‪ .‬ﻣﻴﺨﻮﺍﻫﻢ ﺩﺭ ﭘﺎﻳﺎﻥ ﻧﺸﺴﺖ ﺑﻴﻚ ﺳﺨﻦ ﺍﺭﺟﺪﺍﺭ ﺩﻳﮕﺮﻱ ﭘﺮﺩﺍﺯﻳﻢ‪.‬‬ ‫ﺑﺎﻳﺪ ﺩﺍﻧﺴﺖ ﺣﻖ ﻫﻤﻴﺸﻪ ﻧﻴﺮﻭ ﺩﺍﺷﺘﻪ ﻭ ﺍﻣﺮﻭﺯ ﻧﻴﺮﻭﻳﺶ ﺑﻴﺸﺘﺮ ﮔﺮﺩﻳﺪﻩ‪ .‬ﺍﻣﺮﻭﺯ ﺗﻜﺎﻧﻲ ﺑﻨﺎﻡ ﻫﻮﺍﺩﺍﺭﻱ ﺍﺯ ﺗﻮﺩﻩ ﻫﺎﻱ‬ ‫ﻧﺎﺗﻮﺍﻥ ﭘﺪﻳﺪ ﺁﻣﺪﻩ‪ .‬ﺩﻭﻟﺘﻬﺎﻱ ﺑﺰﺭﮒ ﭘﻴﺸﮕﺎﻡ ﺷﺪﻩ ﻣﻨﺸﻮﺭﻫﺎ ﺑﺮﺍﻱ ﺁﺯﺍﺩﻱ ﺗﻮﺩﻩ ﻫﺎ ﭘﺪﻳﺪ ﻣﻴﺂﻭﺭﻧﺪ ﻭ ﺳﺎﺯﻣﺎﻧﻬﺎ ﺑﺮﺍﻱ‬ ‫ﺟﻠﻮﮔﻴﺮﻱ ﺍﺯ ﭼﻴﺮﮔﻲ ﺯﻭﺭﻣﻨﺪﺍﻥ ﺑﺮﭘﺎ ﻣﻴﮕﺮﺩﺍﻧﻨﺪ‪ .‬ﺍﻳﻦ ﻛﺎﺭﻫﺎ ﺍﮔﺮ ﻫﻢ ﺭﻭﻳﻪ ﻛﺎﺭﺍﻧﻪ ﺑﺎﺷﺪ ﺑﺎﺯ ﺳﻮﺩﻣﻨﺪ ﺍﺳﺖ‪ ،‬ﺑﺎﺯ ﻫﻨﺎﻳﻨﺪﻩ‬ ‫ﺍﺳﺖ‪ .‬ﺍﻳﻨﺴﺖ ﺍﻳﺮﺍﻧﻴﺎﻥ ﺑﺎﻳﺪ ﺑﺤﻖ ﺧﻮﺩ ﭘﺸﺖ ﮔﺮﻡ ﺑﺎﺷﻨﺪ ﻭ ﺍﺳﺘﻮﺍﺭ ﻭ ﺳﺮﻓﺮﺍﺯ ﺯﻧﺪﮔﻲ ﺧﻮﺩ ﺭﺍ ﻧﮕﻪ ﺩﺍﺭﻧﺪ‪ .‬ﭼﻴﺰﻳﻜﻪ ﻫﺴﺖ‬ ‫ﺑﺎﻳﺪ ﺑﻬﺎﻧﻪ ﺑﺎﺯ ﻧﮕﺰﺍﺭﻧﺪ‪ ،‬ﺑﺎﻳﺪ ﻣﻨﻄﻖ ﺧﻮﺩ ﺭﺍ ﺳﺴﺖ ﻧﮕﺮﺩﺍﻧﻨﺪ‪.‬‬ ‫ﻣﺎ ﻳﻜﻲ ﺍﺯ ﺗﻮﺩﻩ ﻫﺎﻱ ﺟﻬﺎﻧﻴﻢ ﻭ ﺍﻳﻦ ﻛﺸﻮﺭ ﻣﻴﻬﻦ ﻣﺎﺳﺖ‪ .‬ﺑﺪﺍﻧﺴﺎﻥ ﻛﻪ ﺟﺰﻳﺮﻩ ﻫﺎﻱ ﺑﺮﻳﺘﺎﻧﻲ ﻣﻴﻬﻦ ﻣﺮﺩﻡ ﺍﻧﮕﻠﻴﺲ ﻭ‬ ‫ﺧﺎﻙ ﭘﻬﻨﺎﻭﺭ ﺭﻭﺳﺴﺘﺎﻥ ﻣﻴﻬﻦ ﺗﻮﺩﻩ ﺭﻭﺱ ﺍﺳﺖ‪ ،‬ﺍﻳﻦ ﺳﺮﺯﻣﻴﻦ ﻫﻢ ﻣﻴﻬﻦ ﻣﺎﺳﺖ‪ ،‬ﺯﻳﺴﺘﮕﺎﻩ ﻣﺎﺳﺖ‪ ،‬ﺳﺮﭼﺸﻤﻪ ﻧﻴﺎﺯﻣﻨﺪﻳﻬﺎﻱ‬

‫ﺩﺭ ﺭﺍﻩ ﺳﻴﺎﺳﺖ ‪ /‬ﺍﺣﻤﺪ ﻛﺴﺮﻭﻱ‬

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‫ﻣﺎﺳﺖ‪ .‬ﻣﺎ ﺑﺎﻳﺪ ﺩﺭ ﺁﻥ ﺁﺯﺍﺩﺍﻧﻪ ﺯﻧﺪﮔﻲ ﻛﻨﻴﻢ ﻭ ﺩﺳﺖ ﺑﻬﻢ ﺩﺍﺩﻩ ﺑﺂﺑﺎﺩﻳﺶ ﻛﻮﺷﻴﻢ ﻭ ﺍﺯ ﺩﺍﺩﻩ ﻫﺎﻱ ﺧﺪﺍﻳﻲ ﺑﺮﺧﻮﺭﺩﺍﺭ‬ ‫ﮔﺮﺩﻳﻢ‪ .‬ﺍﻳﻦ ﺣﻖ ﻣﺎﺳﺖ‪.‬‬ ‫ﺍﻳﻦ ﻣﻨﻄﻖ ﺭﺍﺳﺘﺴﺖ‪ .‬ﻭﻟﻲ ﺍﻳﻦ ﺩﺭ ﻫﻨﮕﺎﻣﻴﺴﺖ ﻛﻪ ﻣﺎ ﺑﺮﺍﻱ ﺯﻧﺪﮔﺎﻧﻲ ﺗﻮﺩﻩ ﺍﻱ ﺷﺎﻳﺴﺘﮕﻲ ﺍﺯ ﺧﻮﺩ ﻧﺸﺎﻥ ﺩﻫﻴﻢ‪ .‬ﻫﻨﮕﺎﻣﻲ‬ ‫ﻫﻨﺎﻳﻨﺪﻩ ﺍﺳﺖ ﻛﻪ ﺍﻳﻦ ﺳﺮﺯﻣﻴﻦ ﺭﺍ ﻛﻪ ﻣﻴﻬﻦ ﺧﻮﺩ ﻣﻴﺸﻤﺎﺭﻳﻢ ﺁﺑﺎﺩ ﮔﺮﺩﺍﻧﻴﻢ‪ .‬ﺍﻳﻦ ﻣﻨﻄﻖ ﻫﻨﮕﺎﻣﻲ ﺍﺳﺘﻮﺍﺭ ﺍﺳﺖ ﻛﻪ ﻧﺎﺩﺍﻧﻲ ﻭ‬ ‫ﮔﻤﺮﺍﻫﻲ ﺗﻮﺩﻩ ﺑﺠﺎﻳﻲ ﻧﺮﺳﺪ ﻛﻪ ﺯﺑﺎﻥ ﺭﻳﺸﺨﻨﺪ ﺩﻭﺭ ﻭ ﻧﺰﺩﻳﻚ ﺭﺍ ﺑﺨﻮﺩ ﺑﺎﺯ ﻛﻨﺪ‪ .‬ﺁﺭﻱ ﺍﻳﻨﺠﺎ ﻣﻴﻬﻦ ﻣﺎﺳﺖ‪ ،‬ﻭﻟﻲ ﻣﻴﻬﻦ ﺑﺮﺍﻱ‬ ‫ﮔﻨﺒﺪﭘﺮﺳﺘﻲ ﻭ ﺯﻧﺠﻴﺮ ﺯﻧﻲ ﻭ ﻗﻤﻪ ﺯﻧﻲ ﻧﻴﺴﺖ‪ ،‬ﻣﻴﻬﻦ ﺑﺮﺍﻱ ﻣﻴﺪﺍﻧﺪﺍﺭﻱ ﺁﺧﻮﻧﺪﻫﺎﻱ ﺭﺳﻮﺍ ﻧﻴﺴﺖ‪ .‬ﻣﻴﻬﻦ ﺑﺮﺍﻱ ﺩﺳﺘﻪ ﺑﻨﺪﻳﻬﺎﻱ‬ ‫ﻫﻮﭼﻴﺎﻧﻪ ﻧﻴﺴﺖ‪.‬‬ ‫ﺍﺳﺘﻘﻼﻝ ﻭ ﺁﺯﺍﺩﻱ ﻳﻚ ﻛﺸﻮﺭ‪ ،‬ﺍﮔﺮ ﻫﻴﭻ ﭼﻴﺰ ﻧﺨﻮﺍﻫﺪ ﺑﺎﺭﻱ ﺍﻳﻨﺮﺍ ﻣﻴﺨﻮﺍﻫﺪ ﻛﻪ ﺩﺳﺘﻪ ﺍﻱ ﺩﺭ ﺁﻥ ﻛﺸﻮﺭ ﺑﺎﺷﻨﺪ ﻭ ﺑﺎ‬ ‫ﺳﻴﺎﺳﺘﻲ ﺭﻭﺷﻦ ﻭ ﭘﺎﻳﺪﺍﺭ ﺗﻮﺩﻩ ﺭﺍ ﺭﺍﻩ ﺑﺮﻧﺪ ﻭ ﺧﻮﺩ ﺭﺍ ﺑﻬﻤﺴﺎﻳﮕﺎﻥ ﺑﺸﻨﺎﺳﺎﻧﻨﺪ ﺗﺎ ﺑﺪﺍﻧﻨﺪ ﭼﻪ ﺭﻓﺘﺎﺭﻱ ﭘﻴﺶ ﮔﻴﺮﻧﺪ‪ .‬ﺩﺭ ﻛﺸﻮﺭﻱ‬ ‫ﻛﻪ ﻧﻪ ﺍﺳﺘﺒﺪﺍﺩﻳﺴﺖ ﻛﻪ ﻳﻚ ﭘﺎﺩﺷﺎﻩ ﺭﺍﻩ ﺑﺮﺩ‪ ،‬ﻭ ﻧﻪ ﺗﻮﺩﻩ ﺭﺍﻩ ﺯﻧﺪﮔﺎﻧﻲ ﺭﺍ ﻣﻴﺸﻨﺎﺳﺪ ﻛﻪ ﺧﻮﺩ ﺭﺍﻩ ﺭﻭﺩ‪ ،‬ﻭ ﻧﻪ ﺩﺳﺘﻪ ﺍﻱ ﺍﺯ ﻣﻴﺎﻥ‬ ‫ﺍﻳﺸﺎﻥ ﭘﺪﻳﺪ ﻣﻴﺂﻳﺪ ﻛﻪ ﺳﺮﺭﺷﺘﻪ ﺩﺍﺭﻛﺎﺭﻫﺎ ﺑﺎﺷﺪ‪ ،‬ﺑﺎ ﭼﻨﺎﻥ ﻣﺮﺩﻣﻲ ﻫﻤﺴﺎﻳﮕﺎﻥ ﭼﻪ ﺭﻓﺘﺎﺭﻱ ﻛﻨﻨﺪ ﻭ ﭼﻪ ﺭﺍﻫﻲ ﭘﻴﺶ ﮔﻴﺮﻧﺪ ؟!‪..‬‬ ‫ﺁﺩﻡ ﺑﺎﻳﺪ ﺧﻮﺩﺵ ﺩﺍﻭﺭ ﺧﻮﺩﺵ ﺑﺎﺷﺪ‪ .‬ﻣﻦ ﻣﻴﺨﻮﺍﻫﻢ ﺧﻮﺩﻣﺎﻥ ﺩﺭﺑﺎﺭﻩ ﺧﻮﺩﻣﺎﻥ ﺩﺍﻭﺭﻱ ﻛﻨﻴﻢ‪ .‬ﻣﻴﺨﻮﺍﻫﻢ ﺳﺨﻨﺎﻧﻲ ﺭﺍ‬ ‫ﻛﻪ ﺩﻳﮕﺮﺍﻥ ﺩﺭ ﺩﻝ ﻣﻴﺪﺍﺭﻧﺪ ﻣﺎ ﺧﻮﺩ ﺑﺰﺑﺎﻥ ﺁﻭﺭﻳﻢ‪.‬‬ ‫ﻣﺜﻠﻲ ﺍﺯ ﺗﺎﺭﻳﺦ ﻳﺎﺩ ﻛﻨﻢ‪ :‬ﻫﻨﮕﺎﻣﻴﻜﻪ ﻣﺤﻤﺪ ﻋﻠﻴﻤﻴﺮﺯﺍ ﻣﺠﻠﺲ ﺭﺍ ﺑﺘﻮﭖ ﺑﺴﺖ ﻭ ﺩﺳﺘﮕﺎﻩ ﻣﺸﺮﻭﻃﻪ ﺭﺍ ﺍﺯ ﺗﻬﺮﺍﻥ ﺑﺮﭼﻴﺪ‬ ‫ﻛﺴﺎﻧﻲ ﺍﺯ ﺁﺯﺍﺩﻳﺨﻮﺍﻫﺎﻥ ﺑﻨﺎﻡ‪ ،‬ﺍﺯ ﺗﻘﻴﺰﺍﺩﻩ ﻭ ﺩﺧﻮ ﻭ ﺩﻳﮕﺮﺍﻥ‪ ،‬ﺑﺴﻔﺎﺭﺕ ﺍﻧﮕﻠﻴﺲ ﭘﻨﺎﻫﻴﺪﻧﺪ‪ .‬ﺍﻧﮕﻠﻴﺴﻬﺎ ﺩﺭ ﺳﻔﺎﺭﺕ ﺑﺮﻭﻱ‬ ‫ﭘﻨﺎﻫﻨﺪﮔﺎﻥ ﺑﺎﺯ ﮔﺰﺍﺭﺩﻩ ﺑﻮﺩﻧﺪ‪ .‬ﺍﻳﻦ ﺭﻓﺘﺎﺭ ﺑﻤﺤﻤﺪ ﻋﻠﻴﻤﻴﺮﺯﺍ ﺳﺨﺖ ﺑﺮﺧﻮﺭﺩ ﻭ ﺯﺑﺎﻥ ﺑﮕﻠﻪ ﻭ ﺍﻳﺮﺍﺩ ﺑﺎﺯﻛﺮﺩﻩ ﺗﻠﮕﺮﺍﻓﻲ ﺑﭙﺎﺩﺷﺎﻩ‬ ‫ﺍﻧﮕﻠﻴﺲ ﻓﺮﺳﺘﺎﺩ ﺩﺭ ﺍﻳﻦ ﺯﻣﻴﻨﻪ‪» :‬ﻋﻤﻮﻳﻢ ﻇﻞ ﺍﻟﺴﻠﻄﺎﻥ ﭼﺸﻢ ﺑﺘﺎﺝ ﻭ ﺗﺨﺖ ﻣﻦ ﺩﻭﺧﺘﻪ ﻣﻴﺨﻮﺍﺳﺖ ﻣﺮﺍ ﺍﺯ ﻣﻴﺎﻥ ﺑﺮﺩﺍﺭﺩ‪ .‬ﺩﺳﺘﻮﺭ‬ ‫ﺩﺍﺩﻡ ﮔﻨﺎﻫﻜﺎﺭﺍﻥ ﺭﺍ ﺑﮕﻴﺮﻧﺪ‪ .‬ﻭﻟﻲ ﺳﻔﺎﺭﺕ ﺷﻤﺎ ﺑﺎﺳﺘﻘﻼﻝ ﺍﻳﺮﺍﻥ ﻟﻄﻤﻪ ﻣﻴﺰﻧﺪ ﻭ ﺑﮕﻨﺎﻫﻜﺎﺭﺍﻥ ﭘﻨﺎﻩ ﻣﻴﺪﻫﺪ«‪ .‬ﺍﻳﻦ ﻣﻨﻄﻖ ﺍﻭ ﺑﻮﺩ‪.‬‬ ‫ﺭﺍﺳﺘﻲ ﻫﻢ ﺍﻧﮕﻠﻴﺴﻬﺎ ﺣﻖ ﺩﺧﺎﻟﺖ ﺩﺭ ﻛﺎﺭﻫﺎﻱ ﺍﻳﺮﺍﻥ ﻧﺪﺍﺷﺘﻨﺪ‪ .‬ﻭﻟﻲ ﺁﻧﺎﻥ ﺑﺎ ﻳﻚ ﭘﺎﺳﺨﻲ ﺍﻳﻦ ﻣﻨﻄﻖ ﺭﺍ ﺍﺯ ﻣﻴﺎﻥ ﺑﺮﺩﻧﺪ‪ .‬ﭼﻮﻥ‬ ‫ﻫﻤﺎﻥ ﺭﻭﺯﻫﺎ ﺩﺭ ﺑﺎﻏﺸﺎﻩ ﻣﻴﺮﺯﺍ ﺟﻬﺎﻧﮕﻴﺮﺧﺎﻥ ﻭﺣﺎﺟﻲ ﻣﻠﻚ ﺍﻟﻤﺘﻜﻠﻤﻴﻦ ﺭﺍ ﺑﻲ ﺑﺎﺯﭘﺮﺱ ﻭ ﺩﺍﻭﺭﻱ ﻛﺸﺘﻪ ﺑﻮﺩﻧﺪ ﺍﻧﮕﻠﻴﺴﻬﺎ‬ ‫ﭘﺎﺳﺦ ﺩﺍﺩﻧﺪ‪ :‬ﺩﺭ ﻛﺸﻮﺭﻱ ﻛﻪ ﻗﺎﻧﻮﻧﻲ ﺩﺭ ﻣﻴﺎﻥ ﻧﻴﺴﺖ ﻭ ﻣﺘﻬﻤﺎﻥ ﺭﺍ ﺑﻲ ﻣﺤﺎﻛﻤﻪ ﻣﻴﻜﺸﻨﺪ‪ ،‬ﻣﺎ ﺣﻖ ﺩﺍﺭﻳﻢ ﺑﻜﺴﺎﻧﻴﻜﻪ ﺟﺎﻧﻬﺎﺷﺎﻥ‬ ‫ﺩﺭ ﺧﻄﺮ ﺍﺳﺖ ﭘﻨﺎﻩ ﺩﻫﻴﻢ‪.‬‬ ‫ﺍﮔﺮ ﺍﻳﻦ ﭘﺎﺳﺦ ﺭﺍ ﺑﻜﺎﻭﻳﻢ ﻣﻌﻨﺎﻳﺶ ﺁﻧﺴﺖ ﻛﻪ ﻳﻚ ﻛﺸﻮﺭ‪ ،‬ﭼﻪ ﻣﺸﺮﻭﻃﻪ ﺍﻱ ﻭ ﭼﻪ ﺍﺳﺘﺒﺪﺍﺩﻱ‪ ،‬ﺑﺎﻳﺪ ﺩﺍﺭﺍﻱ ﻗﺎﻧﻮﻥ‬ ‫ﺑﺎﺷﺪ‪ .‬ﺩﺭ ﻛﺸﻮﺭﻱ ﻛﻪ ﻗﺎﻧﻮﻥ ﻧﻴﺴﺖ ﻭ ﻳﻚ ﭘﺎﺩﺷﺎﻩ ﺑﺎ ﻣﻴﻞ ﺧﻮﺩ ﺁﺩﻡ ﻣﻴﻜﺸﺪ‪ ،‬ﺑﺂﻥ ﻛﺸﻮﺭ ﺍﺭﺝ ﻧﺘﻮﺍﻥ ﮔﺰﺍﺷﺖ ﻭ ﺍﺳﺘﻘﻼﻝ‬ ‫ﺑﺮﺍﻳﺶ ﻧﺘﻮﺍﻥ ﭘﻨﺪﺍﺷﺖ‪ .‬ﺍﻳﻦ ﺑﻮﺩﻩ ﻣﻌﻨﻲ ﺁﻥ ﺳﺨﻦ ﻭ ﺭﺍﺳﺖ ﻫﻢ ﺑﻮﺩﻩ‪.‬‬

‫٭٭٭‬ ‫‪ ٤٥‬ـ ﺩﺭ ﺟﻬﺎﻥ ﺯﻭﺭ ﺁﺷﻜﺎﺭ ﺑﺴﻴﺎﺭ ﻛﻤﺴﺖ‪:‬‬ ‫ﺩﺭ ﺟﻬﺎﻥ ﺯﻭﺭ ﺑﻲ ﭘﺮﺩﻩ ﻭ ﺁﺷﻜﺎﺭ ﺑﺴﻴﺎﺭ ﻛﻤﺴﺖ‪ .‬ﺑﺴﻴﺎﺭ ﻛﻤﺴﺖ ﻛﻪ ﻛﺴﻲ ﺑﮕﻮﻳﺪ ﻣﻦ ﭼﻮﻥ ﺗﻮﺍﻧﺎﻳﻢ ﻣﻴﺨﻮﺍﻫﻢ ﺑﺘﻮ‬ ‫ﺳﺘﻢ ﻛﻨﻢ‪ .‬ﻧﻮﺩ ﺩﺭﺻﺪ ﺳﺘﻤﻬﺎ ﺍﺯ ﺭﻭﻱ ﺑﻬﺎﻧﻪ ﺍﺳﺖ‪ .‬ﺁﻥ ﺷﺎﻫﺴﻮﻥ ﻛﻪ ﺭﺍﻩ ﻣﻴﺰﻧﺪ ﻭ ﺁﻥ ﻛﺮﺩ ﻛﻪ ﺩﻳﻪ ﻫﺎ ﺭﺍ ﺗﺎﺭﺍﺝ ﻣﻴﻜﻨﺪ ﺑﺮﺍﻱ‬ ‫ﺧﻮﺩ ﺑﻬﺎﻧﻪ ﻫﺎ ﻣﻴﺪﺍﺭﻧﺪ‪ .‬ﻳﻚ ﺷﺎﻫﺴﻮﻥ ﺑﺎ ﻣﻦ ﮔﻔﺘﮕﻮ ﻣﻴﻜﺮﺩ ﻭ ﭼﻨﻴﻦ ﻣﻴﮕﻔﺖ‪» :‬ﺗﻘﺼﻴﺮ ﺩﻭﻟﺘﺴﺖ‪ .‬ﭼﺮﺍ ﺑﺮﺍﻱ ﻣﺎ ﻣﺪﺭﺳﻪ ﺑﺎﺯ‬ ‫ﻧﻤﻴﻜﻨﺪ ﻭ ﻣﺎ ﺭﺍ ﺗﺮﺑﻴﺖ ﻧﻤﻴﻜﻨﺪ«‪ .‬ﺧﻨﺪﻳﺪﻡ ﻛﻪ ﻧﻮﺷﺘﻪ ﻫﺎﻱ ﺭﻭﺯﻧﺎﻣﻪ ﻫﺎ ﺭﺍ ﻳﺎﺩ ﮔﺮﻓﺘﻪ‪.‬‬

‫ﺩﺭ ﺭﺍﻩ ﺳﻴﺎﺳﺖ ‪ /‬ﺍﺣﻤﺪ ﻛﺴﺮﻭﻱ‬

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‫ﺁﻥ ﺍﻓﺴﺎﻧﻪ ﮔﺮﮒ ﻭ ﺑﺮﻩ ﻛﻪ ﻻﻓﻮﻧﺘﻦ ﻧﻮﺷﺘﻪ ﺷﻨﻴﺪﻩ ﺍﻳﺪ‪ :‬ﮔﺮﮒ ﺍﺯ ﺳﺮﭼﺸﻤﻪ ﺁﺏ ﻣﻴﺨﻮﺭﺩ‪ ،‬ﻧﮕﺎﻩ ﻛﺮﺩ ﺩﻳﺪ ﺑﺮﻩ ﺍﻱ ﻫﻢ‬ ‫ﺩﺭ ﭘﺎﻳﻴﻦ ﺁﺏ ﻣﻴﺨﻮﺭﺩ‪ .‬ﺑﻪ ﺑﻬﺎﻧﻪ ﺟﻮﻳﻲ ﺑﺮﺧﺎﺳﺘﻪ ﮔﻔﺖ‪» :‬ﭼﺮﺍ ﺁﺏ ﺭﺍ ﺗﻴﺮﻩ ﻣﻴﮕﺮﺩﺍﻧﻲ؟!‪ ..‬ﻣﮕﺮ ﻧﻤﻴﺒﻴﻨﻲ ﻣﻦ ﺍﻳﻨﺠﺎ ﺁﺏ‬ ‫ﻣﻴﺨﻮﺭﻡ؟!‪ .«..‬ﺑﺮﻩ ﮔﻔﺖ‪» :‬ﺟﻮﻱ ﺍﺯ ﺁﻧﺴﻮﻱ ﺭﻭﺍﻧﺴﺖ‪ ،‬ﻣﻦ ﺍﮔﺮ ﺁﻥ ﺭﺍ ﺗﻴﺮﻩ ﮔﺮﺩﺍﻧﻢ ﺑﺴﻮﻱ ﺷﻤﺎ ﻧﺨﻮﺍﻫﺪ ﺁﻣﺪ«‪ .‬ﮔﺮﮒ ﺩﻳﺪ‬ ‫ﭘﺎﺳﺦ ﺩﻧﺪﺍﻥ ﺷﻜﻨﻴﺴﺖ‪ ،‬ﺑﻪ ﭘﺮﺧﺎﺵ ﭘﺮﺩﺍﺧﺘﻪ ﮔﻔﺖ‪» :‬ﻓﻀﻮﻟﻲ ﻫﻢ ﻣﻴﻜﻨﻲ؟!‪ ..‬ﺍﻳﻨﻬﻢ ﺁﻥ ﺷﺪ ﻛﻪ ﭘﺎﺭﺳﺎﻝ ﺁﻥ ﺩﺷﻨﺎﻣﻬﺎ ﺭﺍ ﺩﺭ‬ ‫ﭘﺸﺖ ﺳﺮ ﻣﻦ ﮔﻔﺘﻪ ﺑﻮﺩﻱ«‪ .‬ﺑﺮﻩ ﮔﻔﺖ‪» :‬ﻣﻦ ﺑﺮﻩ ﭼﻨﺪ ﻣﺎﻫﻪ ﺍﻡ‪ ،‬ﭘﺎﺭﺳﺎﻝ ﻫﻴﭻ ﻧﺒﻮﺩﻡ ﺗﺎ ﺩﺷﻨﺎﻡ ﺩﻫﻢ«‪ .‬ﮔﺮﮒ ﺩﻳﮕﺮ ﺗﺎﺏ ﻧﻴﺎﻭﺭﺩ‬ ‫ﻭ ﺧﻮﺩ ﺭﺍ ﺑﺮﻭﻱ ﺑﺮﻩ ﺍﻧﺪﺍﺧﺘﻪ ﭼﻨﻴﻦ ﮔﻔﺖ‪» :‬ﺍﮔﺮ ﺗﻮ ﻧﺒﻮﺩﻩ ﺍﻱ ﭘﺲ ﺁﻥ ﻣﺎﺩﺭﺕ ﺑﻮﺩﻩ‪ ،‬ﭘﺪﺭﺕ ﺑﻮﺩﻩ«‪ .‬ﺍﻳﻦ ﺍﻓﺴﺎﻧﻪ ﻣﺜﻞ ﻧﻴﻜﻴﺴﺖ‬ ‫ﻛﻪ ﺑﺮﺍﻱ ﺯﻭﺭﻭﺭﺯﻱ ﻫﻢ ﺑﻬﺎﻧﻪ ﺑﺎﻳﺪ ﺩﺍﺷﺖ‪.‬‬ ‫ﻣﻦ ﺩﺭﺑﺎﺭﻩ ﺍﻳﺮﺍﻧﻴﺎﻥ ﺑﺴﻴﺎﺭ ﺍﻧﺪﻳﺸﻴﺪﻩ ﺍﻡ‪ .‬ﺍﻳﻦ ﺗﻮﺩﻩ ﺑﺪﺑﺨﺖ ﻛﻪ ﻧﺎﺗﻮﺍﻧﺴﺖ ﺑﺎﺭﻱ ﺭﻓﺘﺎﺭﺵ ﺍﺯ ﺭﻭﻱ ﻓﻬﻢ ﻭ ﺧﺮﺩ ﻧﻴﺴﺖ‪.‬‬ ‫ﻧﻤﻴﺪﺍﻧﻢ ﺗﺎﺭﻳﺦ ﺗﺎﺧﺖ ﻭ ﺗﺎﺯ ﻣﻐﻮﻝ ﺭﺍ ﻧﻴﻚ ﺧﻮﺍﻧﺪﻩ ﺍﻳﺪ؟‪ ..‬ﺩﺭ ﺁﻥ ﺩﺍﺳﺘﺎﻥ ﺩﻟﮕﺪﺍﺯ ﺭﻓﺘﺎﺭ ﺍﻳﺮﺍﻧﻴﺎﻥ ﺑﺴﻴﺎﺭ ﺑﺪ ﺑﻮﺩﻩ ﻛﻪ ﻣﺎ ﺍﮔﺮ‬ ‫ﻣﻐﻮﻻﻥ ﺭﺍ ﺩﻩ ﮔﻨﺎﻫﻜﺎﺭ ﺑﺸﻤﺎﺭﻳﻢ‪ ،‬ﺍﻳﻨﻬﺎ ﺑﻴﺴﺖ ﮔﻨﺎﻫﻜﺎﺭ ﺑﻮﺩﻩ ﺍﻧﺪ‪.‬‬ ‫ﺗﻮﺩﻩ ﺍﻱ ﻛﻪ ﺑﺼﺪﻫﺎ ﻣﻠﻴﻮﻥ ﻣﻴﺮﺳﻴﺪ ﺩﺭ ﺑﺮﺍﺑﺮ ﭼﻨﺎﻥ ﺩﺷﻤﻦ ﺧﻮﻧﺨﻮﺍﺭﻱ ﺑﺎﻳﺴﺘﺎﺩﮔﻲ ﺑﺮﻧﺨﺎﺳﺖ ﻭ ﺯﺑﻮﻧﻲ ﺍﺯ ﺧﻮﺩ ﻧﺸﺎﻥ‬ ‫ﺩﺍﺩ‪ ،‬ﻭ ﺁﻧﮕﺎﻩ ﺩﺭ ﻫﻤﺎﻥ ﺯﺑﻮﻧﻲ ﺭﻓﺘﺎﺭﺵ ﺑﺴﻴﺎﺭ ﺑﻴﺨﺮﺩﺍﻧﻪ ﻣﻴﺒﻮﺩ ﻛﻪ ﻣﻐﻮﻻﻥ ﺭﺍ ﺑﻜﺸﺘﺎﺭ ﺑﺮﻣﻴﺎﻧﮕﻴﺨﺖ‪ .‬ﺷﻨﻴﺪﻩ ﺍﻳﺪ ﻛﻪ‬ ‫ﭼﻨﮕﻴﺰﺧﺎﻥ ﺩﻭ ﺳﺮﻛﺮﺩﻩ ﺭﺍ ﺑﺎ ﺳﻲ ﻫﺰﺍﺭ ﺳﻮﺍﺭ ﺍﺯ ﺩﻧﺒﺎﻝ ﺧﻮﺍﺭﺯﻣﺸﺎﻩ ﻓﺮﺳﺘﺎﺩ‪ ،‬ﻭ ﺍﻳﻦ ﺳﻲ ﻫﺰﺍﺭﺗﻦ ﺍﺯ ﺁﻧﺴﺮ ﺧﺮﺍﺳﺎﻥ ﮔﺮﻓﺘﻪ ﺑﺎ‬ ‫ﺗﺎﺭﺍﺝ ﻭ ﻛﺸﺘﺎﺭ ﺗﺎ ﺁﺫﺭﺑﺎﻳﺠﺎﻥ ﻭ ﻗﻔﻘﺎﺯ ﭘﻴﺶ ﺭﻓﺘﻨﺪ ﻭ ﺍﺯ ﺷﻤﺎﻝ ﺩﺭﻳﺎﻱ ﺧﺰﺭ ﺑﻠﺸﻜﺮﮔﺎﻩ ﺧﻮﺩ ﭘﻴﻮﺳﺘﻨﺪ‪.‬‬ ‫ﺑﺒﻴﻨﻴﺪ ﺭﻓﺘﺎﺭ ﺍﻳﺮﺍﻧﻴﺎﻥ ﺑﺎ ﺁﻧﺎﻥ ﭼﻪ ﻣﻴﺒﻮﺩﻩ‪ .‬ﺑﻔﻼﻥ ﺷﻬﺮ ﺑﺰﺭﮒ ﺁﮔﺎﻫﻲ ﻣﻴﺮﺳﻴﺪ ﻛﻪ ﻣﻐﻮﻻﻥ ﻣﻴﺂﻳﻨﺪ‪ .‬ﭘﻴﺪﺍﺳﺖ ﻛﻪ ﺑﺎﻳﺴﺘﻲ‬ ‫ﻳﺎ ﺁﻣﺎﺩﻩ ﺷﻮﻧﺪ ﻭ ﺍﻓﺰﺍﺭ ﺟﻨﮓ ﺑﺴﻴﺠﻴﺪﻩ ﻭ ﺷﻬﺮ ﺭﺍ ﺍﺳﺘﻮﺍﺭﮔﺮﺩﺍﻧﻨﺪ‪ ،‬ﻭ ﻳﺎ ﺍﺯ ﺩﺭ ﻓﺮﻭﺗﻨﻲ ﺩﺭﺁﻣﺪﻩ ﻧﻤﺎﻳﻨﺪﮔﺎﻥ ﺑﻪ ﭘﻴﺸﻮﺍﺯ‬ ‫ﻓﺮﺳﺘﻨﺪ ﻭ ﮔﻔﺘﮕﻮﻳﻲ ﻛﻨﻨﺪ‪ .‬ﻭﻟﻲ ﻫﻴﭽﻴﻚ ﺍﺯ ﺍﻳﻨﻬﺎ ﺭﺍ ﻧﻤﻴﻜﺮﺩﻧﺪ‪ .‬ﻣﻐﻮﻻﻥ ﻣﻴﺮﺳﻴﺪﻧﺪ ﻭ ﭘﻴﺎﻡ ﻣﻴﻔﺮﺳﺘﺎﺩﻧﺪ‪» :‬ﺍﻳﻞ ﺷﻮﻳﺪ ﻭ‬ ‫ﺷﺤﻨﻪ ﺍﻱ ﺩﺭ ﺷﻬﺮ ﺧﻮﺩ ﺑﭙﺬﻳﺮﻳﺪ ﻭ ﻓﻼﻥ ﺍﻧﺪﺍﺯﻩ ﺭﺧﺖ ﻭ ﺧﻮﺍﺭﻭﺑﺎﺭ ﺑﺪﻫﻴﺪ«‪ .‬ﺍﻳﻨﺮﺍ ﻧﭙﺬﻳﺮﻓﺘﻪ ﺑﺠﻨﮓ ﺑﺮﻣﻴﺨﺎﺳﺘﻨﺪ‪ ،‬ﻭ ﭼﻮﻥ‬ ‫ﺁﻣﺎﺩﻩ ﻧﻤﻴﺒﻮﺩﻧﺪ ﭘﺲ ﺍﺯ ﺩﻭ ﺳﻪ ﺭﻭﺯ ﺷﻜﺴﺖ ﻣﻴﺨﻮﺭﺩﻧﺪ‪ .‬ﻣﻐﻮﻻﻥ ﺑﺸﻬﺮ ﺩﺭﺁﻣﺪﻩ ﻛﺸﺘﺎﺭ ﻭ ﺗﺎﺭﺍﺝ ﻣﻴﻜﺮﺩﻧﺪ‪ .‬ﺁﻧﮕﺎﻩ ﺷﺤﻨﻪ ﺍﻱ‬ ‫ﮔﺰﺍﺭﺩﻩ ﺩﺭﻣﻴﮕﺬﺷﺘﻨﺪ‪ .‬ﻣﺮﺩﻡ ﺑﻴﺨﺮﺩ ﺷﻮﺭﻳﺪﻩ ﺷﺤﻨﻪ ﺭﺍ ﻣﻴﻜﺸﺘﻨﺪ‪ .‬ﻣﻐﻮﻻﻥ ﺑﺎﺯﮔﺸﺘﻪ ﺍﻳﻦ ﺑﺎﺭ ﺷﻬﺮ ﺭﺍ ﺑﻴﻜﺒﺎﺭ ﻭﻳﺮﺍﻥ ﻣﻴﺴﺎﺧﺘﻨﺪ‪.‬‬ ‫ﺍﻳﻦ ﺑﻮﺩ ﺭﻓﺘﺎﺭ ﻫﻤﮕﺎﻧﻲ ﺍﻳﺸﺎﻥ‪.‬‬ ‫ﺗﻨﻬﺎ ﺷﻬﺮﻱ ﻛﻪ ﺍﻳﻦ ﺭﻓﺘﺎﺭ ﺭﺍ ﻧﻜﺮﺩ ﺗﺒﺮﻳﺰ ﺑﻮﺩ‪ .‬ﺩﺭ ﺁﻥ ﺷﻬﺮ ﺷﻤﺲ ﺍﻟﺪﻳﻦ ﺧﻄﻴﺐ ﺍﺯ ﻳﻜﺴﻮ ﺷﻬﺮ ﺭﺍ ﺍﺳﺘﻮﺍﺭ ﮔﺮﺩﺍﻧﻴﺪ ﻭ‬ ‫ﻣﺮﺩﻡ ﺭﺍ ﺑﺮﺍﻱ ﺟﻨﮓ ﺁﻣﺎﺩﻩ ﺳﺎﺧﺖ ﻭ ﺍﺯ ﻳﻜﺴﻮ ﺑﻲ ﺑﺎﻛﻲ ﻧﻨﻤﻮﺩﻩ ﻓﺮﺳﺘﺎﺩﮔﺎﻥ ﺑﻪ ﭘﻴﺸﻮﺍﺯ ﻣﻐﻮﻻﻥ ﻓﺮﺳﺘﺎﺩ ﻭ ﭘﻴﺎﻡ ﺩﺍﺩ‪» :‬ﺷﻤﺎ‬ ‫ﭼﻪ ﻣﻴﺨﻮﺍﻫﻴﺪ؟‪ ..‬ﺑﻬﺮ ﭼﻪ ﻣﻴﺂﻳﻴﺪ؟‪ ..‬ﺍﮔﺮ ﺧﻮﺍﺭﻭﺑﺎﺭ ﻭ ﺭﺧﺖ ﻣﻴﺨﻮﺍﻫﻴﺪ ﻣﺎ ﺧﻮﺩ ﺗﻮﺍﻧﻴﻢ ﻓﺮﺳﺘﺎﺩ ﻭ ﺍﮔﺮ ﺑﺮﺍﻱ ﺗﺎﺭﺍﺝ ﻭ ﻛﺸﺘﺎﺭ‬ ‫ﻣﻴﺂﻳﻴﺪ ﺑﺪﺍﻧﻴﺪﻛﻪ ﻣﺎ ﻫﻤﭽﻮﻥ ﺩﻳﮕﺮﺍﻥ ﻧﻴﺴﺘﻴﻢ‪ .‬ﻣﺎ ﺑﺮﺍﻱ ﻛﺸﺘﻦ ﻭ ﻛﺸﺘﻪ ﺷﺪﻥ ﺁﻣﺎﺩﻩ ﺍﻳﻢ ﻭ ﺗﺎ ﺑﺎﻧﺪﺍﺯﻩ ﺷﻤﺎﺭﻩ ﺧﻮﺩﻣﺎﻥ ﺍﺯ ﺷﻤﺎ‬ ‫ﻧﻜﺸﻴﻢ ﺩﺭﻫﺎﻱ ﺷﻬﺮ ﺑﺮﻭﻱ ﺷﻤﺎ ﮔﺸﺎﺩﻩ ﻧﺨﻮﺍﻫﺪ ﺷﺪ‪.«...‬‬ ‫ﻣﻐﻮﻻﻥ ﻧﺨﺴﺖ ﺑﺎﺭ ﺑﻮﺩ ﻛﻪ ﺩﺭ ﺍﻳﺮﺍﻥ ﺳﺨﻨﻲ ﺧﺮﺩﻣﻨﺪﺍﻧﻪ ﺷﻨﻴﺪﻩ ﺭﻓﺘﺎﺭﻱ ﻣﺮﺩﺍﻧﻪ ﻣﻴﺪﻳﺪﻧﺪ‪ ،‬ﻭ ﺍﻳﻦ ﺑﻮﺩ ﭘﻴﺸﻨﻬﺎﺩ ﺭﺍ‬ ‫ﭘﺬﻳﺮﻓﺘﻨﺪ ﻭ ﺑﺎ ﮔﺮﻓﺘﻦ ﺧﻮﺍﺭﻭﺑﺎﺭ ﻭ ﭘﺎﺭﭼﻪ ﺍﺯ ﺷﻬﺮ ﺩﻭﺭ ﺷﺪﻧﺪ‪ .‬ﻫﻴﭽﮕﺎﻩ ﻧﮕﻔﺘﻨﺪ‪» :‬ﻣﺎ ﭼﻮﻥ ﺯﻭﺭﻣﻨﺪﻳﻢ ﺷﻤﺎ ﺭﺍ ﺧﻮﺍﻫﻴﻢ‬ ‫ﻛﺸﺖ«‪.‬‬ ‫ﺍﻳﻦ ﺩﺍﺳﺘﺎﻥ ﻫﻤﭽﻨﺎﻥ ﺑﺰﺑﺎﻧﻢ ﺁﻣﺪ‪ .‬ﻣﻴﺨﻮﺍﻫﻢ ﺑﮕﻮﻳﻢ‪ :‬ﻣﻨﻄﻖ ﻫﻨﮕﺎﻣﻲ ﻛﻪ ﺍﺳﺘﻮﺍﺭ ﺍﺳﺖ ﻭ ﺑﺎ ﺭﻓﺘﺎﺭ ﺧﺮﺩﻣﻨﺪﺍﻧﻪ ﺗﻮﺃﻡ‬ ‫ﻣﻴﺒﺎﺷﺪ‪ ،‬ﺩﺭ ﻣﻐﻮﻻﻥ ﺩﮊﺧﻮﻱ ﻧﻴﺰ ﺗﻮﺍﻧﺪ ﻫﻨﺎﻳﻴﺪ‪ .‬ﻭﻟﻲ ﻫﻨﮕﺎﻣﻲ ﻛﻪ ﻧﺎﺍﺳﺘﻮﺍﺭ ﺍﺳﺖ ﻭ ﺑﻬﺎﻧﻪ ﺑﺪﺳﺖ ﻣﻴﺪﻫﺪ ﺩﺍﺭﺍﻱ ﻫﻨﺎﻳﺸﻲ‬

‫ﺩﺭ ﺭﺍﻩ ﺳﻴﺎﺳﺖ ‪ /‬ﺍﺣﻤﺪ ﻛﺴﺮﻭﻱ‬

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‫ﻧﺘﻮﺍﻧﺪ ﺑﻮﺩ‪ .‬ﻣﻴﺨﻮﺍﻫﻢ ﺑﮕﻮﻳﻢ‪ :‬ﻣﺎ ﻛﻪ ﺩﺭ ﺁﺭﺯﻭﻱ ﺍﺳﺘﻘﻼﻝ ﻛﺸﻮﺭ ﺧﻮﺩ ﻣﻴﺒﺎﺷﻴﻢ ﺑﺎﻳﺪ ﺑﻪ ﻧﻴﻜﻲ ﺗﻮﺩﻩ ﻭ ﺁﺑﺎﺩﻱ ﻣﻴﻬﻦ ﺧﻮﺩ‬ ‫ﻛﻮﺷﻴﻢ ﻭ ﺷﺎﻳﻨﺪﮔﻲ ﻧﺸﺎﻥ ﺩﻫﻴﻢ ﺗﺎ ﺑﺂﺳﺎﻧﻲ ﺗﻮﺍﻧﻴﻢ ﺍﺳﺘﻘﻼﻝ ﻭ ﺁﺯﺍﺩﻱ ﺧﻮﺩ ﺭﺍ ﻧﮕﻪ ﺩﺍﺭﻳﻢ‪.‬‬ ‫ﭼﻮﻥ ﻣﺮﺍ ﺑﻴﺶ ﺍﺯ ﺍﻳﻦ ﺣﺎﻝ ﮔﻔﺘﺎﺭ ﻧﻴﺴﺖ‪ ،‬ﻧﺸﺴﺖ ﺭﺍ ﺑﭙﺎﻳﺎﻥ ﻣﻴﺮﺳﺎﻧﻢ‪.‬‬

‫ﺩﺭ ﺭﺍﻩ ﺳﻴﺎﺳﺖ ‪ /‬ﺍﺣﻤﺪ ﻛﺴﺮﻭﻱ‬

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‫ﻧﺸﺴﺖ ﻫﻔﺘﻢ‬ ‫ﺩﺭ ﻧﺸﺴﺘﻬﺎﻱ ﮔﺬﺷﺘﻪ ﺍﺯ ﺳﻴﺎﺳﺖ ﺳﺨﻦ ﺭﺍﻧﺪﻳﻢ ﻭ ﺍﻳﻨﻚ ﺩﻧﺒﺎﻟﻪ ﺁﻧﺮﺍ ﻣﻴﮕﻴﺮﻡ‪:‬‬ ‫ﺩﺭ ﻧﺸﺴﺘﻬﺎﻱ ﮔﺬﺷﺘﻪ ﮔﻔﺘﻢ‪ :‬ﺍﻳﺮﺍﻧﻴﺎﻥ ﺑﺎﻳﺪ ﺑﻨﻴﺎﺩ ﺳﻴﺎﺳﺖ ﺧﻮﺩ ﺭﺍ ﺑﺮﻭﻱ ﺳﻪ ﭘﺎﻳﻪ ﮔﺰﺍﺭﻧﺪ‪:‬‬ ‫‪ (١‬ﻛﻮﺷﺶ ﺑﻪ ﭘﻴﺮﺍﺳﺘﻦ ﺗﻮﺩﻩ ﻭ ﺭﻫﺎ ﺷﺪﻥ ﺍﺯ ﺁﻟﻮﺩﮔﻴﻬﺎ ﻭ ﻧﺎﺩﺍﻧﻴﻬﺎ‪.‬‬ ‫‪ (٢‬ﺑﺪﺳﺖ ﺧﻮﺩ ﮔﺮﻓﺘﻦ ﺭﺷﺘﻪ ﻛﺎﺭﻫﺎﻱ ﻛﺸﻮﺭ ﻭ ﻧﻴﻜﺨﻮﺍﻫﻲ ﻧﻤﻮﺩﻥ ﺑﺎ ﺩﻭ ﺩﻭﻟﺖ ﺭﻭﺱ ﻭ ﺍﻧﮕﻠﻴﺲ ﻭ ﻳﻜﺴﺎﻥ ﮔﺮﻓﺘﻦ‬ ‫ﻫﺮ ﺩﻭﻱ ﺁﻧﻬﺎ‪.‬‬ ‫‪ (٣‬ﺩﻟﺒﺴﺘﮕﻲ ﺩﺍﺷﺘﻦ ﺑﻪ ﻧﻴﻜﻲ ﺟﻬﺎﻥ ﻭ ﻧﺒﺮﺩ ﺑﺎ ﺑﺪﻳﻬﺎ ﻭ ﻫﻤﺮﺍﻫﻲ ﻧﻤﻮﺩﻥ ﺩﺭ ﺍﻳﻦ ﺯﻣﻴﻨﻪ ﺑﺎ ﻧﻴﻜﺨﻮﺍﻫﺎﻥ ﺟﻬﺎﻥ‪.‬‬ ‫ﺩﺭ ﺷﺶ ﻧﺸﺴﺖ ﮔﺬﺷﺘﻪ ﺍﺯ ﺁﻥ ﺩﻭ ﭼﻴﺰ ﺳﺨﻦ ﺭﺍﻧﺪﻩ ﺗﺎ ﺁﻧﺠﺎ ﻛﻪ ﻣﻴﺘﻮﺍﻧﺴﺘﻢ ﺯﻣﻴﻨﻪ ﺭﺍ ﺭﻭﺷﻦ ﮔﺮﺩﺍﻧﻴﺪﻡ‪ .‬ﻣﻦ ﺧﻮﺩ‬ ‫ﺧﺴﺘﻮﺍﻧﻢ ﻛﻪ ﺩﺭ ﺍﻳﻦ ﺯﻣﻴﻨﻪ ﻣﻴﺒﺎﻳﺴﺖ ﺑﻬﺘﺮ ﺍﺯ ﺍﻳﻦ ﺳﺨﻦ ﺭﺍﻧﺪﻩ ﺷﻮﺩ ﻭ ﻧﺎﺗﻨﺪﺭﺳﺘﻲ ﻣﺮﺍ ﺍﺯ ﻛﺎﺭ ﺑﺎﺯﺩﺍﺷﺘﻪ ﺍﺳﺖ‪ .‬ﻭﻟﻲ ﺍﻧﺪﻭﻩ‬ ‫ﻧﻤﻴﺨﻮﺭﻡ ﭼﺮﺍ ﻛﻪ ﺷﻨﻮﻧﺪﮔﺎﻥ ﺩﺍﺭﺍﻱ ﻣﻐﺰﻫﺎﻱ ﺭﻭﺷﻦ ﻣﻴﺒﺎﺷﻨﺪ ﻭ ﺁﻧﭽﻪ ﺭﺍ ﻛﻪ ﻣﻴﺒﺎﻳﺴﺖ ﻓﻬﻤﻴﺪ ﻓﻬﻤﻴﺪﻩ ﺍﻧﺪ‪ .‬ﺑﻬﺮﺣﺎﻝ ﺍﻛﻨﻮﻥ‬ ‫ﻣﻴﺨﻮﺍﻫﻢ ﺑﭙﺎﻳﻪ ﺳﻮﻡ ﭘﺮﺩﺍﺯﻡ‪:‬‬

‫٭٭٭‬ ‫‪ ٤٦‬ـ ﺁﺩﻣﻲ ﺑﻬﺘﺮ ﺍﺯ ﺍﻳﻦ ﻛﻪ ﻫﺴﺖ ﺗﻮﺍﻧﺪ ﺑﻮﺩ‪:‬‬ ‫ﺩﺭ ﺍﻳﻦ ﺑﺎﺭﻩ ﺳﺨﻦ ﺩﺭ ﺩﻭ ﭼﻴﺰ ﺍﺳﺖ‪ :‬ﻳﻜﻲ ﺍﻳﻨﻜﻪ »ﻧﻴﻜﻲ ﺟﻬﺎﻥ ﻭ ﻧﺒﺮﺩ ﺑﺎ ﺑﺪﻳﻬﺎ« ﭼﻴﺴﺖ ﻭ ﭼﻪ ﻧﻴﺎﺯ ﺑﭽﻨﺎﻥ ﻛﺎﺭﻱ‬ ‫ﻫﺴﺖ؟‪ ..‬ﺩﻳﮕﺮﻱ ﺁﻧﻜﻪ ﺍﻳﻦ ﻛﺎﺭ ﭼﻪ ﻫﻤﺒﺴﺘﮕﻲ ﺑﺴﻴﺎﺳﺖ ﻣﺎ ﺩﺍﺭﺩ؟‪ ..‬ﭼﻪ ﻫﻨﺎﻳﺸﻲ ﺁﻧﺮﺍ ﺩﺭ ﺍﻳﻦ ﺗﻮﺍﻧﺪ ﺑﻮﺩ؟‪ ..‬ﺍﺯ ﻫﺮﻳﻜﻲ ﺍﺯ‬ ‫ﺍﻳﻨﻬﺎ ﺟﺪﺍﮔﺎﻧﻪ ﺳﺨﻦ ﺧﻮﺍﻫﻢ ﺭﺍﻧﺪ‪.‬‬ ‫ﺩﺭﺑﺎﺭﻩ ﻧﻴﻜﻲ ﺟﻬﺎﻥ ﻭ ﻧﺒﺮﺩ ﺑﺎ ﺑﺪﻳﻬﺎ ﻣﺎ ﺳﺨﻨﺎﻥ ﺑﺴﻴﺎﺭ ﮔﻔﺘﻪ ﻭ ﻧﻮﺷﺘﻪ ﺍﻳﻢ‪ .‬ﺑﺎﻳﺪ ﺩﺍﻧﺴﺖ ﺁﺩﻣﻲ ﺍﺯ ﻧﻬﺎﺩ ﺧﻮﺩ ﺑﺎﻳﻦ ﺑﺪﻱ‬ ‫ﻛﻪ ﺍﻣﺮﻭﺯ ﻧﻤﻮﺩﺍﺭ ﺍﺳﺖ ﻧﻴﺴﺖ‪ .‬ﺁﺩﻣﻴﺎﻥ ﺗﻮﺍﻧﻨﺪ ﺑﻬﺘﺮ ﺍﺯ ﺍﻳﻦ ﺑﺎﺷﻨﺪ‪ .‬ﺁﺩﻣﻴﺎﻥ ﺍﮔﺮ ﺩﺭ ﭘﻲ ﺭﺍﺳﺘﻴﻬﺎ ﺑﺎﺷﻨﺪ ﻭ ﻓﻬﻢ ﻭ ﺧﺮﺩ ﺭﺍ‬ ‫ﺭﺍﻫﻨﻤﺎﻱ ﺧﻮﺩ ﮔﺮﺩﺍﻧﻨﺪ ﺑﺴﻴﺎﺭﻱ ﺍﺯ ﺑﺪﻳﻬﺎﻱ ﺍﻣﺮﻭﺯﻱ ﻧﺎﭘﺪﻳﺪ ﺧﻮﺍﻫﺪ ﺑﻮﺩ‪.‬‬ ‫ﻼ ﺩﺍﺳﺘﺎﻥ ﺟﻨﮓ ﻛﻪ ﮔﺮﻓﺘﺎﺭﻱ ﺑﺰﺭﮔﻲ ﺑﺮﺍﻱ ﺟﻬﺎﻥ ﺷﺪﻩ ﻣﻴﺘﻮﺍﻥ ﺁﻧﺮﺍ ﺍﺯ ﻣﻴﺎﻥ ﺑﺮﺩﺍﺷﺖ‪.‬‬ ‫ﻣﺜ ﹰ‬ ‫ﻛﺴﺎﻧﻲ ﺍﻳﻨﺮﺍ ﺑﺎﻭﺭ ﻧﻤﻴﻜﻨﻨﺪ ﻭ ﭼﻨﻴﻦ ﻣﻴﮕﻮﻳﻨﺪ‪ :‬ﺟﻨﮓ ﺩﺭ ﻃﺒﻴﻌﺖ ﮔﺰﺍﺭﺩﻩ ﺷﺪﻩ‪ .‬ﻣﻴﮕﻮﻳﻴﻢ‪ :‬ﺑﺴﻴﺎﺭ ﭼﻴﺰﻫﺎﺳﺖ ﻛﻪ ﺩﺭ‬ ‫ﻃﺒﻴﻌﺖ ﻫﺴﺖ ﻭ ﻣﺎ ﺍﺯ ﺁﻥ ﺟﻠﻮ ﻣﻴﮕﻴﺮﻳﻢ‪ .‬ﺩﺯﺩﻱ ﻫﺴﺖ‪ ،‬ﻛﻼﻫﺒﺮﺩﺍﺭﻱ ﻫﺴﺖ‪ .‬ﺁﻳﺎ ﻣﺎ ﺍﺯ ﺁﻧﻬﺎ ﺟﻠﻮ ﻧﻤﻴﮕﻴﺮﻳﻢ؟!‪..‬‬ ‫ﺍﮔﺮ ﻧﻴﻚ ﻧﮕﺮﻳﻢ ﻫﻴﭻ ﻣﺎﻧﻌﻲ ﻧﺪﺍﺭﺩ ﻛﻪ ﺩﻭﻟﺘﻬﺎ ﻧﻴﺰ ﻛﺸﺎﻛﺸﻬﺎ ﻭ ﺩﻭﺳﺨﻨﻴﻬﺎﻱ ﺧﻮﺩ ﺭﺍ ﺍﺯ ﺭﺍﻩ ﺩﺍﺩﮔﺎﻩ ﻭ ﺩﺍﻭﺭﻱ ﺑﭙﺎﻳﺎﻥ‬ ‫ﺭﺳﺎﻧﻨﺪ ﻭ ﺟﻨﮓ ﺩﺭ ﻣﻴﺎﻧﻪ ﻧﺒﺎﺷﺪ‪ .‬ﺍﻳﻦ ﺩﺍﺳﺘﺎﻥ ﺍﻣﺮﻭﺯ ﺑﻤﺎ ﺩﺷﻮﺍﺭﻣﻴﻨﻤﺎﻳﺪ‪ .‬ﻭﻟﻲ ﭼﻮﻥ ﺑﺮﺍﻩ ﺍﻓﺘﺎﺩ ﺁﺳﺎﻥ ﺧﻮﺍﻫﺪ ﺑﻮﺩ‪.‬‬ ‫ﻳﻜﺮﻭﺯﻱ ﺑﻮﺩﻩ ﻛﻪ ﺩﺍﺩﮔﺎﻩ ﻭ ﺩﺍﻭﺭﻱ ﺩﺭ ﻣﻴﺎﻥ ﻳﻜﻪ ﻫﺎ )ﺍﻓﺮﺍﺩ( ﻧﻴﺰ ﻧﻤﻴﺒﻮﺩﻩ‪ .‬ﺍﮔﺮ ﻛﺴﻲ ﺑﺪﻳﮕﺮﻱ ﺩﻋﻮﺍﻳﻲ ﻣﻴﺪﺍﺷﺘﻪ‬ ‫ﺑﺰﻭﺭﻭﺭﺯﻱ ﻣﻴﭙﺮﺩﺍﺧﺘﻪ‪ .‬ﺍﮔﺮ ﺍﺯ ﻛﺴﻲ ﻃﻠﺒﻲ ﺩﺍﺷﺘﻪ ﺧﻮﺩﺵ ﻣﻴﺒﺎﻳﺴﺘﻪ ﺑﺮ ﺳﺮ ﺍﻭ ﺭﻭﺩ ﻭ ﺑﺎ ﺯﻭﺭ ﻭ ﻓﺸﺎﺭ ﺑﻄﻠﺒﺪ‪ .‬ﻭﻟﻲ ﻛﻢ ﻛﻢ‬ ‫ﺧﺮﺩﻣﻨﺪﺍﻥ ﭘﻴﺪﺍ ﺷﺪﻩ ﺩﺍﺩﮔﺎﻩ ﻭ ﺩﺍﻭﺭﻱ ﺑﻨﻴﺎﺩ ﻧﻬﺎﺩﻩ ﺍﻧﺪ ﻛﻪ ﻫﺮ ﺩﻋﻮﺍﻳﻲ ﻛﻪ ﺑﻮﺩ ﺍﺯ ﺁﻧﺮﺍﻩ ﺑﭙﺎﻳﺎﻥ ﺭﺳﺪ‪ .‬ﺍﻣﺮﻭﺯ ﻛﺎﺭ ﺑﺠﺎﻳﻲ‬ ‫ﺭﺳﻴﺪﻩ ﻛﻪ ﺍﮔﺮ ﻛﺴﻲ ﺑﺪﺍﺩﮔﺎﻩ ﭘﺮﻭﺍ ﻧﻨﻤﻮﺩﻩ ﺧﻮﺩﺵ ﺑﺮ ﺳﺮ ﺑﺪﻫﻜﺎﺭ ﺭﻭﺩ ﻳﺎ ﺩﻭﺗﻦ ﻛﻪ ﺩﻋﻮﺍﻳﻲ ﻣﻴﺪﺍﺭﻧﺪ ﺍﮔﺮ ﺧﻮﺩﺷﺎﻥ‬ ‫ﺑﺰﻭﺭﻭﺭﺯﻱ ﭘﺮﺩﺍﺯﻧﺪ‪ ،‬ﻫﻤﻪ ﺁﻧﺮﺍ »ﻭﺣﺸﻴﮕﺮﻱ« ﺧﻮﺍﻫﻨﺪ ﺷﻤﺮﺩ ﻭ ﺯﺑﺎﻥ ﺑﺎﻳﺮﺍﺩ ﺑﺎﺯ ﺧﻮﺍﻫﻨﺪ ﺩﺍﺷﺖ‪.‬‬

‫ﺩﺭ ﺭﺍﻩ ﺳﻴﺎﺳﺖ ‪ /‬ﺍﺣﻤﺪ ﻛﺴﺮﻭﻱ‬

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‫ﺩﻭﻟﺘﻬﺎ ﻧﻴﺰ ﻫﻤﻴﻦ ﺣﺎﻝ ﺭﺍ ﺩﺍﺭﻧﺪ‪ .‬ﺍﮔﺮ ﺑﺮﺍﻱ ﺁﻧﻬﺎ ﻧﻴﺰ ﺩﺍﺩﮔﺎﻫﻲ ﺑﺮﭘﺎ ﮔﺮﺩﺩ ﻛﻪ ﺩﻋﻮﻳﻬﺎﻱ ﺧﻮﺩ ﺭﺍ ﺑﺂﻧﺠﺎ ﻛﺸﺎﻧﻨﺪ‪ ،‬ﭘﺲ ﺍﺯ‬ ‫ﺯﻣﺎﻧﻲ ﺑﺠﺎﻳﻲ ﺧﻮﺍﻫﺪ ﺭﺳﻴﺪ ﻛﻪ ﺍﮔﺮ ﺩﻭﻟﺘﻲ ﺧﻮﺍﺳﺖ ﺍﺯ ﺭﺍﻩ ﺟﻨﮓ ﭘﻴﺶ ﺁﻳﺪ‪ ،‬ﻫﻤﻪ ﺁﻧﺮﺍ ﻭﺣﺸﻴﮕﺮﻱ ﺷﻨﺎﺳﻨﺪ ﻭ ﺑﻴﺰﺍﺭﻱ‬ ‫ﻧﻤﺎﻳﻨﺪ‪.‬‬

‫ﻓﺮﺍﻧﻜﻠﻦ ﺭﻭﺯﻭﻟﺖ‬ ‫ﺍﻛﻨﻮﻥ ﺧﻮﺩ ﺩﻭﻟﺘﻬﺎ ﭘﻴﺸﮕﺎﻡ ﺷﺪﻩ »ﺳﺎﺯﻣﺎﻥ ﻣﻠﻞ ﻣﺘﺤﺪ« ﺭﺍ ﭘﺪﻳﺪ ﺁﻭﺭﺩﻩ ﺍﻧﺪ‪ .‬ﺍﻳﻦ ﺑﺮﺍﻱ ﺁﻧﺴﺖ ﻛﻪ ﺩﻭﻟﺘﻬﺎ ﺁﺯﺍﺩ ﻧﺒﺎﺷﻨﺪ‬ ‫ﻛﻪ ﻫﺮﮔﺎﻩ ﻛﻪ ﺧﻮﺍﺳﺘﻨﺪ ﺳﺮﻧﻴﺰﻩ ﺑﻜﺎﺭ ﺑﺮﻧﺪ‪ .‬ﺑﺮﺍﻱ ﺁﻧﺴﺖ ﻛﻪ ﺩﻭﻟﺘﻬﺎ ﻧﻴﺰ ﺩﻭﺳﺨﻨﻴﻬﺎﻱ ﺧﻮﺩ ﺭﺍ ﺑﺎ ﮔﻔﺘﮕﻮ ﻭ ﺩﺍﻭﺭﻱ ﺑﭙﺎﻳﺎﻥ‬ ‫ﺭﺳﺎﻧﻨﺪ‪ .‬ﺑﺮﺍﻱ ﺁﻧﺴﺖ ﻛﻪ ﺍﮔﺮ ﺩﻭﻟﺘﻲ ﺧﻮﺍﺳﺖ ﺳﺘﻤﮕﺮﻱ ﻳﺎ ﺯﻭﺭﻭﺭﺯﻱ ﻛﻨﺪ‪ ،‬ﺩﻳﮕﺮﺍﻥ ﺩﺳﺖ ﺑﻬﻢ ﺩﺍﺩﻩ ﺍﺯ ﺁﻥ ﺟﻠﻮ ﮔﻴﺮﻧﺪ‪.‬‬ ‫ﻭﻟﻲ ﺍﻳﻦ ﺩﺳﺘﮕﺎﻩ ﺁﻧﭽﻪ ﻣﺎ ﻣﻴﺨﻮﺍﻫﻴﻢ ﻧﻴﺴﺖ ﻭ ﻛﻤﻴﻬﺎﻳﻲ ﺩﺭ ﺁﻥ ﭘﻴﺪﺍﺳﺖ‪.‬‬ ‫ﻧﺨﺴﺖ ﺍﻳﻦ ﺳﺎﺯﻣﺎﻥ ﺭﺍ ﺧﻮﺩ ﺩﻭﻟﺘﻬﺎ ﭘﺪﻳﺪ ﺁﻭﺭﺩﻩ ﺍﻧﺪ ﻛﻪ ﺍﮔﺮ ﺭﻭﺯﻱ ﺧﻮﺍﺳﺘﻨﺪ ﺑﻬﻢ ﺗﻮﺍﻧﻨﺪ ﺯﺩ‪ .‬ﻫﺮ ﺯﻣﺎﻥ ﺑﻴﻢ ﺁﻧﺴﺖ‬ ‫ﻛﻪ ﻳﻜﻲ ﺍﺯ ﺩﻭﻟﺘﻬﺎﻱ ﺑﺰﺭﮒ ﺁﺯﺭﺩﮔﻲ ﻧﻤﺎﻳﺪ ﻭ ﺑﻴﺮﻭﻥ ﺭﻭﺩ ﻭ ﺳﺎﺯﻣﺎﻥ ﺑﻬﻢ ﺧﻮﺭﺩ‪.‬‬ ‫ﺩﻭﻡ ﻳﻜﭽﻨﺎﻥ ﺳﺎﺯﻣﺎﻧﻲ ﺑﻪ ﻧﻴﺮﻭﻳﻲ ﻧﻴﺎﺯﻣﻨﺪ ﺍﺳﺖ ﻛﻪ ﮔﺰﻳﺮﻳﺪﻩ ﻫﺎﻱ ﺁﻧﺮﺍ ﺑﻜﺎﺭ ﺑﻨﺪﺩ‪ .‬ﺩﺭ ﺍﻳﻦ ﺳﺎﺯﻣﺎﻥ ﻧﻴﺮﻭﻳﻲ ﻛﻪ ﻫﺴﺖ‬ ‫ﺁﺭﺗﺸﻬﺎﻳﻴﺴﺖ ﻛﻪ ﺑﺎﻳﺪ ﺩﻭﻟﺘﻬﺎ )ﺩﻭﻟﺘﻬﺎﻱ ﺑﺰﺭﮒ( ﺩﻫﻨﺪ ﻭ ﭘﻴﺪﺍﺳﺖ ﻛﻪ ﻧﺘﻴﺠﻪ ﺩﺭﺳﺘﻲ ﺍﺯ ﺁﻥ ﺩﺭ ﺩﺳﺖ ﻧﺨﻮﺍﻫﺪ ﺑﻮﺩ‪ .‬ﻛﻤﺘﺮ‬ ‫ﭘﻴﺸﺂﻣﺪﻱ ﺗﻮﺍﻥ ﭘﻨﺪﺍﺷﺖ ﻛﻪ ﺩﻭﻟﺘﻬﺎﻱ ﺑﺰﺭﮒ ﺩﺭﺑﺎﺭﻩ ﺁﻥ ﺍﻧﺪﻳﺸﻪ ﻭ ﺧﻮﺍﺳﺘﺸﺎﻥ ﻳﻜﻲ ﺑﺎﺷﺪ ﻭ ﺑﺎﻫﻢ ﻧﻴﺮﻭ ﻳﻜﻲ ﮔﺮﺩﺍﻧﻨﺪ‪.‬‬ ‫ﺍﻳﻨﻬﺎ ﻛﻤﻴﻬﺎﺳﺖ‪ ،‬ﻭ ﺑﺎ ﺍﻳﻨﺤﺎﻝ ﺑﺎﻳﺪ ﺑﺂﻥ ﺍﺭﺟﻲ ﮔﺰﺍﺷﺖ‪ .‬ﺍﻳﻦ ﺧﻮﺩ ﮔﺎﻣﻲ ﺩﺭ ﺭﺍﻩ ﭘﻴﺸﺮﻓﺖ ﺟﻬﺎﻧﺴﺖ‪.‬‬

‫ﺩﺭ ﺭﺍﻩ ﺳﻴﺎﺳﺖ ‪ /‬ﺍﺣﻤﺪ ﻛﺴﺮﻭﻱ‬

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‫ﺍﻳﻨﻜﻪ ﺩﻭﻟﺘﻬﺎ ﺁﻣﺎﺩﻩ ﺷﺪﻩ ﺍﻧﺪ ﺍﻧﺠﻤﻨﻲ ﺑﺮﭘﺎ ﮔﺮﺩﺍﻧﻨﺪ ﻭ ﺑﺠﺎﻱ ﺩﺳﺖ ﻳﺎﺯﻳﺪﻥ ﺑﺘﻮﭖ ﻭ ﺗﺎﻧﻚ ﺩﻭﺳﺨﻨﻴﻬﺎﻱ ﺧﻮﺩ ﺭﺍ ﺩﺭ‬ ‫ﺁﻧﺠﺎ ﺑﮕﻔﺘﮕﻮ ﮔﺰﺍﺭﻧﺪ ﻣﺎﻳﻪ ﺧﺸﻨﻮﺩﻳﺴﺖ‪ ،‬ﮔﻮ ﻛﻪ ﺍﻳﻦ ﺍﻧﺠﻤﻨﻬﺎ ﺳﺮﺍﻧﺠﺎﻡ ﻧﺘﻮﺍﻧﺪ ﺟﻠﻮ ﺟﻨﮓ ﺭﺍ ﮔﻴﺮﺩ‪.‬‬

‫٭٭٭‬ ‫‪ ٤٧‬ـ ﺑﺎﻳﺪ ﺧﺮﺩﻫﺎ ﺗﻜﺎﻥ ﺧﻮﺭﺩ‪:‬‬ ‫ﺁﻧﭽﻪ ﻣﺎ ﻣﻴﺪﺍﻧﻴﻢ ﺩﺷﻮﺍﺭﻳﻬﺎ ﻫﻤﻪ ﺍﺯ ﺁﻥ ﺑﺮﻣﻴﺨﻴﺰﺩ ﻛﻪ ﺧﺮﺩﻫﺎ ﺗﻜﺎﻥ ﻧﺨﻮﺭﺩﻩ ﻭ ﺍﻧﺪﻳﺸﻪ ﻫﺎﻱ ﻧﻴﻜﺨﻮﺍﻫﺎﻧﻪ ﺗﺎ ﺍﻧﺪﺍﺯﻩ ﺍﻱ‬ ‫ﻛﻪ ﺑﺎﻳﺪ ﺭﻭﺍﺝ ﻧﻴﺎﻓﺘﻪ ﺍﺳﺖ‪ .‬ﺍﻣﺮﻭﺯ ﺩﺷﻮﺍﺭﻱ ﺑﺰﺭﮔﺘﺮ ﺁﻧﺴﺖ ﻛﻪ ﺩﻭﻟﺘﻬﺎﻳﻲ ﻛﻪ ﭘﻴﺸﮕﺎﻡ ﻣﻴﺸﻮﻧﺪ ﻭ ﺍﻳﻦ ﺳﺎﺯﻣﺎﻧﻬﺎ ﺭﺍ ﺑﺮﭘﺎ‬ ‫ﻣﻴﮕﺮﺩﺍﻧﻨﺪ ﺩﻟﻬﺎﺷﺎﻥ ﺑﺎ ﺯﺑﺎﻧﻬﺎﺷﺎﻥ ﻳﻜﻲ ﻧﻴﺴﺖ‪ .‬ﺩﺭ ﻫﻤﺎﻧﺤﺎﻝ ﻛﻪ ﺳﺎﺯﻣﺎﻥ ﺑﺮﭘﺎ ﻣﻴﻜﻨﻨﺪ ﺩﺭ ﺍﻧﺪﻳﺸﻪ ﭼﻴﺮﮔﻲ ﺑﺘﻮﺩﻩ ﻫﺎﻱ ﻧﺎﺗﻮﺍﻥ‬ ‫ﻣﻴﺒﺎﺷﻨﺪ ﻭ ﺑﺎ ﻳﻜﺪﻳﮕﺮ ﺩﺭﻭﻍ ﻣﻴﮕﻮﻳﻨﺪ ﻭ ﻧﻴﺮﻧﮓ ﻣﻴﺰﻧﻨﺪ‪ .‬ﻫﺮﻳﻜﻲ ﻣﻴﺨﻮﺍﻫﺪ ﺍﺯ ﻫﻤﺎﻥ ﺳﺎﺯﻣﺎﻥ ﺳﻮﺩﺟﻮﻳﻲ ﻧﺎﺳﺰﺍ ﻛﻨﺪ‪ .‬ﻳﻚ‬ ‫ﺟﻤﻠﻪ ﺑﮕﻮﻳﻢ‪ :‬ﺍﻧﺪﻳﺸﻪ ﻧﺎﭘﺎﻛﺴﺖ‪.‬‬ ‫ﺩﺭ ﺍﻳﻦ ﺑﺎﺭﻩ ﻫﻢ ﺍﮔﺮ ﻧﻴﻚ ﺟﺴﺘﺠﻮ ﻛﻨﻴﻢ ﺧﻮﺍﻫﻴﻢ ﺩﻳﺪ ﺍﻳﻦ ﺳﻴﺎﺳﺘﻤﺪﺍﺭﺍﻥ ﮔﻤﺮﺍﻫﻨﺪ ﻭ ﺍﻧﺪﻳﺸﻪ ﻫﺎﻱ ﺁﻧﺎﻥ ﺁﻟﻮﺩﻩ ﺑﺎ‬ ‫ﺑﺪﺁﻣﻮﺯﻳﻬﺎﻱ ﻣﺎﺩﻳﮕﺮﻳﺴﺖ‪ .‬ﻫﺮﻳﻜﻲ ﺩﺭ ﺍﻳﻦ ﺑﺎﻭﺭ ﺍﺳﺖ ﻛﻪ ﺯﻧﺪﮔﺎﻧﻲ ﻧﺒﺮﺩ ﺍﺳﺖ ﻭ ﺑﺎﻳﺪ ﺯﻭﺭﻣﻨﺪ ﺑﻮﺩ ﻭ ﺑﺪﻳﮕﺮﺍﻥ ﭼﻴﺮﮔﻲ‬ ‫ﻧﻤﻮﺩ‪ .‬ﺍﻳﻦ ﺍﻧﺪﻳﺸﻪ ﺍﻳﺸﺎﻧﺴﺖ‪ .‬ﺍﺯ ﻫﻤﻴﻨﺠﺎﺳﺖ ﻛﻪ ﻫﻤﻪ ﻛﻮﺷﺸﻬﺎ ﻫﺪﺭ ﻣﻴﺮﻭﺩ ﻭ ﻧﺘﻴﺠﻪ ﺍﻱ ﺑﺪﺳﺖ ﻧﻤﻴﺂﻳﺪ‪ .‬ﺍﺯ ﻫﻤﻴﻨﺠﺎﺳﺖ ﻛﻪ‬ ‫ﺟﻨﮕﻲ ﭘﺎﻳﺎﻥ ﻧﻴﺎﻓﺘﻪ ﺯﻣﻴﻨﻪ ﺑﺮﺍﻱ ﺟﻨﮓ ﺩﻳﮕﺮﻱ ﺁﻣﺎﺩﻩ ﻣﻴﺸﻮﺩ‪ .‬ﺍﺯ ﻫﻤﻴﻨﺠﺎﺳﺖ ﻛﻪ ﺩﺭ ﻫﻨﮕﺎﻣﻴﻜﻪ ﻫﻤﻪ ﺳﺨﻦ ﺍﺯ ﺟﻠﻮﮔﻴﺮﻱ‬ ‫ﺟﻨﮓ ﻣﻴﺮﻭﺩ ﻧﻬﺎﻧﻲ ﺩﺳﺘﻪ ﺑﻨﺪﻳﻬﺎ ﻭ ﺁﻣﺎﺩﮔﻴﻬﺎ ﺑﺮﺍﻱ ﺟﻨﮓ ﺩﺭ ﻛﺎﺭ ﺍﺳﺖ‪.‬‬ ‫ﺳﺮﭼﺸﻤﻪ ﺩﺷﻮﺍﺭﻳﻬﺎ ﺍﻳﻨﺴﺖ‪ .‬ﺑﺎﻳﻨﺴﺖ ﻛﻪ ﺑﺎﻳﺪ ﭼﺎﺭﻩ ﻛﺮﺩ‪ .‬ﺍﻣﺮﻭﺯ ﺟﻬﺎﻥ ﺑﻴﺶ ﺍﺯ ﻫﻤﻪ ﺑﻴﻚ ﺟﻨﺒﺸﻲ ﻧﻴﺎﺯﻣﻨﺪ ﺍﺳﺖ ﻛﻪ‬ ‫ﺁﻣﻴﻐﻬﺎ ﺭﻭﺷﻦ ﮔﺮﺩﺩ ﻭ ﺧﺮﺩﻫﺎ ﺗﻮﺍﻧﺎ ﺷﻮﺩ‪ .‬ﺯﻧﺪﮔﺎﻧﻲ ﻧﺒﺮﺩ ﻧﻴﺴﺖ‪ .‬ﻣﺎ ﺑﻨﺒﺮﺩ ﻧﻴﺎﺯ ﻧﺪﺍﺭﻳﻢ‪ .‬ﺁﻥ ﭘﻠﻨﮕﻬﺎ ﻭ ﮔﺮﮔﻬﺎ ﺍﺳﺖ ﻛﻪ ﺟﺰ ﺑﺎ‬ ‫ﻧﺒﺮﺩ ﻭ ﻛﺸﺎﻛﺶ ﺯﻧﺪﮔﺎﻧﻲ ﻧﺘﻮﺍﻧﻨﺪ ﺩﺍﺷﺖ‪ .‬ﺁﺩﻣﻲ ﺟﺰ ﺍﺯ ﺁﻧﻬﺎﺳﺖ‪ .‬ﺁﺩﻣﻲ ﺑﺠﺎﻱ ﻧﺒﺮﺩ ﻭ ﻛﺸﺎﻛﺶ ﺑﻬﻤﺪﺳﺘﻲ ﻧﻴﺎﺯﻣﻨﺪ ﺍﺳﺖ‪.‬‬ ‫ﺍﺯ ﺯﻧﺪﮔﺎﻧﻲ ﻛﻪ ﭘﺎﻳﻪ ﺍﺵ ﻧﺒﺮﺩ ﻭﻛﺸﺎﻛﺶ ﺑﺎﺷﺪ ﺟﺰ ﺁﻥ ﺣﺎﻝ ﺑﺪﺑﺨﺘﻲ ﻛﻪ ﺩﻳﺪﻳﻢ ﭼﺸﻢ ﻧﺘﻮﺍﻥ ﺩﺍﺷﺖ‪ .‬ﺷﺶ ﺳﺎﻝ‬ ‫ﺟﻨﮓ ﺭﻓﺖ‪ ،‬ﻣﻠﻴﻮﻧﻬﺎ ﺟﻮﺍﻧﺎﻥ ﻧﺎﺯﻧﻴﻦ ﻧﺎﺑﻮﺩ ﺷﺪ‪ ،‬ﻣﻠﻴﻮﻧﻬﺎ ﻣﺎﺩﺭ ﺩﺍﻍ ﻓﺮﺯﻧﺪ ﺩﻳﺪ‪ ،‬ﺷﻬﺮﻫﺎﻱ ﺑﺰﺭﮔﻲ ﻫﻤﭽﻮﻥ ﻟﻨﺪﻥ ﻭ ﺑﺮﻟﻦ‬ ‫ﺁﺳﻴﺒﻬﺎﻱ ﺳﺨﺖ ﻳﺎﻓﺖ‪ .‬ﺍﻛﻨﻮﻥ ﻫﻢ ﺳﺮﺍﺳﺮ ﺍﺭﻭﭘﺎ ﮔﺮﻓﺘﺎﺭ ﮔﺮﺳﻨﮕﻲ ﻭ ﻧﺎﻳﺎﺑﻴﺴﺖ‪.‬‬ ‫ﻣﻴﮕﻮﻳﻨﺪ‪» :‬ﺷﻮﻧﺪ ﺍﻳﻨﻬﺎ ﺁﻟﻤﺎﻧﻴﻬﺎ ﺑﻮﺩﻩ ﺍﻧﺪ«‪ .‬ﺷﻮﻧﺪ ﺍﻳﻨﻬﺎ ﮔﻤﺮﺍﻫﻴﻬﺎﺳﺖ‪ ،‬ﺳﺴﺘﻲ ﺧﺮﺩﻫﺎﺳﺖ‪ .‬ﺁﻟﻤﺎﻧﻴﻬﺎ ﻧﻴﺰ ﺍﺯ ﺍﻳﻦ ﻣﺮﺩﻣﻨﺪ‪.‬‬ ‫ﺁﻧﮕﺎﻩ ﺍﻛﻨﻮﻥ ﻛﻪ ﺁﻟﻤﺎﻧﻴﻬﺎ ﺳﺮﻛﻮﺏ ﺷﺪﻧﺪ ﻭ ﺍﺯ ﻣﻴﺎﻥ ﺭﻓﺘﻨﺪ‪ ،‬ﺁﻳﺎ ﻣﺮﺩﻣﺎﻥ ﺍﺯ ﺟﻨﮓ ﺍﻳﻤﻨﻨﺪ؟‪..‬‬ ‫ﺭﻭﺱ ﻭ ﺍﻧﮕﻠﻴﺲ ﺗﺎ ﺩﻳﺮﻭﺯ ﺑﺎﻫﻢ ﻳﻜﺪﺳﺖ ﻣﻴﺒﻮﺩﻧﺪ ﻭ ﺩﻭﺳﺘﻲ ﻣﻴﺪﺍﺷﺘﻨﺪ‪ ،‬ﻭ ﺍﻣﺮﻭﺯ ﺑﻜﺸﺎﻛﺶ ﺳﺨﺘﻲ ﺑﺮﺧﺎﺳﺘﻪ ﺍﻧﺪ ﻭ‬ ‫ﻫﺮ ﺯﻣﺎﻥ ﺑﻴﻢ ﻣﻴﺮﻭﺩ ﻛﻪ ﺭﺷﺘﻪ ﺩﺭ ﻣﻴﺎﻧﺸﺎﻥ ﮔﺴﻴﺨﺘﻪ ﮔﺮﺩﺩ ﻭ »ﺳﺎﺯﻣﺎﻥ ﻣﻠﻞ ﻣﺘﺤﺪ« ﺑﻬﻢ ﺧﻮﺭﺩ ﻭ ﺟﻬﺎﻥ ﺑﺎﺭ ﺩﻳﮕﺮ ﮔﺮﻓﺘﺎﺭ‬ ‫ﺟﻨﮓ ﺷﻮﺩ‪ .‬ﺗﺮﺱ ﺍﺯ ﺑﻤﺐ ﺍﺗﻤﻲ ﺳﺮﺍﺳﺮ ﺟﻬﺎﻥ ﺭﺍ ﻓﺮﺍ ﮔﺮﻓﺘﻪ‪.‬‬ ‫ﭼﻨﺎﻧﻜﻪ ﮔﻔﺘﻢ ﺍﻳﻨﻬﺎ ﻫﻤﻪ ﺍﺯ ﺁﻧﺴﺖ ﻛﻪ ﺧﺮﺩﻫﺎ ﺳﺴﺖ ﮔﺮﺩﻳﺪﻩ‪ ،‬ﺁﻣﻴﻐﻬﺎﻱ ﺯﻧﺪﮔﺎﻧﻲ ﺑﺪﻳﺪﻩ ﮔﺮﻓﺘﻪ ﻧﻤﻴﺸﻮﺩ‪ .‬ﻣﺮﺩﺍﻥ‬ ‫ﺳﻴﺎﺳﻲ ﻛﻪ ﺭﺷﺘﻪ ﻛﺎﺭﻫﺎﻱ ﺟﻬﺎﻥ ﺭﺍ ﺑﺪﺳﺖ ﮔﺮﻓﺘﻪ ﺍﻧﺪ ﺧﻮﺩ ﮔﺮﻓﺘﺎﺭ ﺑﺪﺁﻣﻮﺯﻳﻬﺎﻳﻨﺪ‪ .‬ﺁﻧﺎﻥ ﻣﻴﭙﻨﺪﺍﺭﻧﺪ ﺟﺰ ﺑﺎ ﺟﻨﮓ ﻭ‬ ‫ﻛﺸﺎﻛﺶ ﺟﻬﺎﻥ ﺭﺍ ﺭﺍﻩ ﻧﺘﻮﺍﻥ ﺑﺮﺩ‪ ،‬ﺁﻧﺎﻥ ﺯﻧﺪﮔﺎﻧﻲ ﺭﺍ ﻧﺒﺮﺩ ﻣﻴﺪﺍﻧﻨﺪ‪.‬‬

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‫ﺩﺭ ﺭﺍﻩ ﺳﻴﺎﺳﺖ ‪ /‬ﺍﺣﻤﺪ ﻛﺴﺮﻭﻱ‬

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‫‪ ٤٨‬ـ ﺍﺯ ﺭﻭﺷﻨﻲ ﻣﻐﺰﻫﺎ ﻫﻮﺩﻩ ﻫﺎﻱ ﺑﺴﻴﺎﺭ ﺗﻮﺍﻥ ﺑﻴﻮﺳﻴﺪ‪:‬‬ ‫ﺑﺮﺍﻱ ﺟﻠﻮﮔﻴﺮﻱ ﺍﺯ ﺟﻨﮓ ﺑﻴﻚ ﺩﺍﺩﮔﺎﻩ ﺑﻴﻦ ﺍﻟﻤﻠﻞ ﺑﺰﺭﮔﻲ ﻧﻴﺎﺯ ﺍﺳﺖ‪ ،‬ﺩﺍﺩﮔﺎﻫﻲ ﻛﻪ ﻧﻴﺮﻭﻣﻨﺪ ﺑﺎﺷﺪ ﻭ ﻫﺮ ﺩﻭﻟﺘﻲ ﻛﻪ‬ ‫ﮔﺮﺩﻥ ﺑﺤﻖ ﻭ ﻗﺎﻧﻮﻥ ﻧﮕﺰﺍﺷﺖ ﺍﻭ ﺭﺍ »ﻣﺤﻜﻮﻡ« ﮔﺮﺩﺍﻧﺪ‪ .‬ﭘﻴﺪﺍﻳﺶ ﭼﻨﺎﻥ ﺩﺍﺩﮔﺎﻫﻲ ﺍﻣﺮﻭﺯ ﺁﺭﺯﻭﺳﺖ‪ .‬ﺑﻴﺸﺘﺮ ﻛﺴﺎﻥ ﺁﻧﺮﺍ‬ ‫ﻧﺸﺪﻧﻲ ﻣﻴﺸﻤﺎﺭﻧﺪ ﻭ ﺩﺷﻮﺍﺭﻳﻬﺎﻱ ﺑﺴﻴﺎﺭ ﺩﺭ ﺳﺮ ﺭﺍﻩ ﺁﻥ ﻣﻴﺸﻨﺎﺳﻨﺪ‪.‬‬ ‫ﻭﻟﻲ ﺁﻧﭽﻪ ﻣﺎ ﻣﻴﺪﺍﻧﻴﻢ ﺍﮔﺮ ﺧﺮﺩﻫﺎ ﺑﺘﻜﺎﻥ ﺁﻳﺪ ﻭ ﻣﻐﺰﻫﺎ ﺭﻭﺷﻦ ﮔﺮﺩﺩ ﻭ ﺁﻣﻴﻐﻬﺎ ﺑﺪﻳﺪﻩ ﮔﺮﻓﺘﻪ ﺷﻮﺩ‪ ،‬ﻫﻤﻪ ﺩﺷﻮﺍﺭﻳﻬﺎ ﺍﺯ‬ ‫ﻣﻴﺎﻥ ﺧﻮﺍﻫﺪ ﺭﻓﺖ‪ .‬ﺍﻳﻦ ﺩﺷﻮﺍﺭﻳﻬﺎ ﻛﻪ ﺍﻣﺮﻭﺯ ﺩﺭ ﺳﺮ ﺭﺍﻩ ﺩﺍﺩﮔﺎﻩ ﺑﻴﻦ ﺍﻟﻤﻠﻠﻲ ﻧﻤﻮﺩﺍﺭ ﺍﺳﺖ ﻭ ﺑﭽﺸﻤﻬﺎ ﻣﻴﺨﻮﺭﺩ‪ ،‬ﺭﻭﺯﻱ ﺩﺭ‬ ‫ﺳﺮ ﺭﺍﻩ ﺩﺍﺩﮔﺎﻫﻬﺎﻱ ﻋﺎﺩﻱ ﻧﻤﻮﺩﺍﺭ ﻣﻴﺒﻮﺩﻩ‪.‬‬ ‫ﺍﻳﻦ ﺩﺍﺩﮔﺎﻫﻬﺎﻱ ﻋﺎﺩﻱ ﺍﺯ ﻧﺨﺴﺖ ﻛﻪ ﺑﺮﭘﺎ ﻧﻤﻴﺒﻮﺩﻩ‪ .‬ﺯﻣﺎﻧﻲ ﺑﻮﺩﻩ ﻛﻪ ﻫﻴﭻ ﺩﺍﺩﮔﺎﻫﻲ ﺩﺭ ﻫﻴﭻ ﻛﺸﻮﺭﻱ ﻧﻤﻴﺒﻮﺩﻩ‪ .‬ﺳﭙﺲ‬ ‫ﻛﻪ ﺩﺭ ﺍﻳﻨﺠﺎ ﻭ ﺁﻧﺠﺎ ﺩﺍﺩﮔﺎﻫﻬﺎ ﺑﺮﭘﺎ ﮔﺮﺩﻳﺪﻩ ﻣﺮﺩﻣﺎﻥ ﺳﻮﺩ ﺁﻧﻬﺎ ﺭﺍ ﻧﻤﻴﺪﺍﻧﺴﺘﻪ ﺍﻧﺪ ﻭ ﭼﻨﺪﺍﻧﻜﻪ ﻣﻴﺒﺎﻳﺴﺖ ﺍﺭﺝ ﺑﺂﻧﻬﺎ‬ ‫ﻧﻤﻴﮕﺰﺍﺭﺩﻩ ﺍﻧﺪ‪ ،‬ﺣﻜﻤﻲ ﻛﻪ ﺩﺍﺩﻩ ﻣﻴﺸﺪﻩ ﺑﺂﺳﺎﻧﻲ ﺑﺎﺟﺮﺍ ﻧﻤﻴﺮﺳﻴﺪﻩ‪ .‬ﻫﻨﻮﺯ ﺩﺭ ﺍﻳﺮﺍﻥ ﺟﺎﻫﺎﻳﻲ ﻫﺴﺖ ﻛﻪ ﺩﺍﺩﮔﺎﻩ ﻧﻴﺴﺖ‪ ،‬ﻭ ﺍﮔﺮ‬ ‫ﺑﻨﻴﺎﺩ ﻳﺎﺑﺪ ﻣﺮﺩﻡ ﺍﺯ ﺁﻥ ﺧﻮﺍﻫﻨﺪ ﺭﻣﻴﺪ ﻭ ﭘﺸﺘﻴﺒﺎﻧﻲ ﺩﺭﻳﻎ ﺧﻮﺍﻫﻨﺪ ﮔﻔﺖ‪ .‬ﺷﺎﻧﺰﺩﻩ ﺳﺎﻝ ﭘﻴﺶ ﻛﻪ ﻣﻦ ﺑﺨﻮﺯﺳﺘﺎﻥ ﺭﻓﺘﻢ ﻭ ﺩﺭ‬ ‫ﺁﻧﺠﺎ ﻋﺪﻟﻴﻪ ﻧﻴﺮﻭﻣﻨﺪﻱ ﺑﺮﭘﺎ ﮔﺮﺩﺍﻧﻴﺪﻳﻢ‪ ،‬ﻣﺮﺩﻡ ﺗﺎ ﺩﻳﺮﺯﻣﺎﻧﻲ ﻣﻴﺮﻣﻴﺪﻧﺪ ﻭ ﻣﺎ ﺩﭼﺎﺭ ﺩﺷﻮﺍﺭﻳﻬﺎ ﻣﻴﺒﻮﺩﻳﻢ‪.‬‬ ‫ﺩﺍﺩﮔﺎﻫﻬﺎ ﺑﻤﺎﻧﺪ‪ .‬ﺣﻜﻮﻣﺘﻬﺎ ﻳﺎ ﺳﺮﺭﺷﺘﻪ ﺩﺍﺭﻳﻬﺎ ﻛﻪ ﺍﻣﺮﻭﺯ ﻫﺴﺖ ﻳﻜﺮﻭﺯ ﺑﻮﺩﻩ ﻛﻪ ﻧﻤﻴﺒﻮﺩﻩ‪ .‬ﻫﻤﺎﻥ ﺭﻓﺘﺎﺭﻱ ﻛﻪ ﻣﺎ ﺍﻣﺮﻭﺯ‬ ‫ﺍﺯ ﺗﻮﺩﻩ ﻫﺎ ﻣﻴﺒﻴﻨﻴﻢ ﻛﻪ ﻫﺮﻳﻜﻲ ﺧﻮﺩ ﺭﺍ ﺟﺪﺍ ﻣﻴﮕﻴﺮﺩ ﻭ ﺗﻨﻬﺎ ﺳﻮﺩ ﺧﻮﺩ ﺭﺍ ﻣﻴﺠﻮﻳﺪ ﻭ ﺑﻴﻚ ﻧﻴﺮﻭﻱ ﺑﺰﺭﮔﺘﺮﻱ ﻛﻪ ﺳﻮﺩ ﻫﻤﻪ‬ ‫ﺟﻬﺎﻥ ﺭﺍ ﺑﺪﻳﺪﻩ ﮔﻴﺮﺩ ﻧﻴﺎﺯ ﻧﻤﻴﺒﻴﻨﺪ )ﻭ ﺍﮔﺮ ﺑﺎﺷﺪ ﺑﺂﺳﺎﻧﻲ ﮔﺮﺩﻥ ﻧﺨﻮﺍﻫﺪ ﮔﺰﺍﺷﺖ(‪ ،‬ﻫﻤﻴﻦ ﺭﻓﺘﺎﺭ ﺭﻭﺯﻱ ﺍﺯ ﺧﺎﻧﻮﺍﺩﻩ ﻫﺎ ﺩﻳﺪﻩ‬ ‫ﺷﺪﻩ‪ .‬ﻫﺮ ﺧﺎﻧﻮﺍﺩﻩ ﺍﻱ ﺩﺭ ﻳﻜﺠﺎ ﻣﻴﺰﻳﺴﺘﻪ ﺍﻧﺪ ﻭ ﻫﺮﻳﻜﻲ ﺧﻮﺩﺳﺮ ﺑﻮﺩﻩ ﺗﻨﻬﺎ ﺁﺳﺎﻳﺶ ﺧﻮﺩ ﺭﺍ ﻣﻴﺨﻮﺍﺳﺘﻪ ﺍﺳﺖ ﻭ ﺑﻴﻚ‬ ‫ﺩﺳﺘﮕﺎﻫﻲ ﻛﻪ ﻫﻤﻪ ﺁﻧﻬﺎ ﺭﺍ ﺭﺍﻩ ﺑﺮﺩ ﻭ ﺳﻮﺩ ﻫﻤﮕﺎﻧﻲ ﺭﺍ ﺑﺪﻳﺪﻩ ﮔﻴﺮﺩ ﻧﻴﺎﺯ ﻧﻤﻲ ﺩﻳﺪﻩ ﺍﻧﺪ‪.‬‬ ‫ﭘﺲ ﭼﻪ ﺑﻮﺩﻩ ﻛﻪ ﺍﻳﻦ ﺣﻜﻮﻣﺘﻬﺎ ﭘﺪﻳﺪ ﺁﻣﺪﻩ ﺍﻧﺪ؟‪ ..‬ﭼﻪ ﻧﻴﺮﻭﻳﻲ ﺍﻳﻨﻬﺎ ﺭﺍ ﭘﺪﻳﺪ ﺁﻭﺭﺩﻩ؟‪ ..‬ﺁﻳﺎ ﻧﻪ ﺁﻧﺴﺖ ﻛﻪ ﺧﺮﺩﻣﻨﺪﺍﻧﻲ‬ ‫ﺑﺮﺧﺎﺳﺘﻪ ﻭ ﺭﺍﻫﻨﻤﺎﻳﻴﻬﺎ ﻛﺮﺩﻩ ﻭ ﻧﻴﺎﺯ ﺯﻧﺪﮔﺎﻧﻲ ﺭﺍ ﺑﺤﻜﻮﻣﺖ )ﻳﺎ ﺩﺳﺘﮕﺎﻫﻲ ﻛﻪ ﻧﮕﻬﺒﺎﻥ ﻭ ﺭﺍﻫﺒﺮ ﻫﻤﮕﻲ ﺑﺎﺷﺪ( ﺑﺎﺯ ﻧﻤﻮﺩﻩ ﻭ‬ ‫ﻣﻐﺰﻫﺎ ﺭﺍ ﺍﺯ ﺗﻴﺮﮔﻲ ﺑﻴﺮﻭﻥ ﺁﻭﺭﺩﻩ ﺍﻧﺪ؟‪ ..‬ﺁﻳﺎ ﻧﻪ ﺁﻧﺴﺖ ﻛﻪ ﭘﻴﺪﺍﻳﺶ ﺣﻜﻮﻣﺘﻬﺎ ﻭ ﭘﺎﻳﺪﺍﺭﻱ ﺁﻧﻬﺎ ﻧﺘﻴﺠﻪ ﺩﺍﻧﺴﺘﻪ ﺷﺪﻥ ﺁﻣﻴﻐﻬﺎ‬ ‫ﺑﻮﺩﻩ؟‪..‬‬ ‫ﺍﺯ ﺍﻳﻦ ﺳﺨﻨﺎﻥ ﺧﻮﺍﺳﺘﻢ ﺁﻧﺴﺖ ﻛﻪ ﺩﺭ ﺳﺎﻳﻪ ﺭﻭﺷﻨﻲ ﺁﻣﻴﻐﻬﺎ ﻭ ﺗﻜﺎﻥ ﺧﺮﺩﻫﺎ ﻭ ﻓﻬﻤﻬﺎ ﻛﻪ ﺑﺎﻳﺪ ﻛﻮﺷﻴﺪ ﻭ ﺩﺭ ﺟﻬﺎﻥ‬ ‫ﭘﺪﻳﺪ ﺁﻭﺭﺩ‪ ،‬ﻧﻪ ﺗﻨﻬﺎ ﺩﺷﻮﺍﺭﻳﻬﺎﻱ ﻳﻚ ﺩﺍﺩﮔﺎﻩ ﻧﻴﺮﻭﻣﻨﺪ ﺑﻴﻦ ﺍﻟﻤﻠﻠﻲ ﺍﺯ ﻣﻴﺎﻥ ﺗﻮﺍﻧﺪ ﺭﻓﺖ‪ ،‬ﺍﻳﻨﻬﻢ ﺗﻮﺍﻧﺪ ﺑﻮﺩ ﻛﻪ ﻳﻚ ﺣﻜﻮﻣﺖ‬ ‫ﺑﺴﻴﺎﺭ ﻧﻴﺮﻭﻣﻨﺪ ﺑﻴﻦ ﺍﻟﻤﻠﻠﻲ ﭘﺪﻳﺪ ﺁﻳﺪ ﻛﻪ ﺣﻜﻮﻣﺘﻬﺎﻱ ﺗﻮﺩﻩ ﺍﻱ ﻛﻨﻮﻧﻲ ﻫﻤﻪ ﺯﻳﺮﺩﺳﺖ ﺍﻭ ﺑﺎﺷﺪ‪.‬‬ ‫ﭼﻨﺎﻧﻜﻪ ﮔﻔﺘﻪ ﺍﻳﻢ ﺍﺯ ﺩﻳﺪﻩ ﺭﺍﺳﺘﻴﻬﺎ ﺟﺪﺍﻳﻲ ﺩﺭ ﻣﻴﺎﻥ ﺗﻮﺩﻩ ﻫﺎ ﺑﻴﺶ ﺍﺯ ﺟﺪﺍﻳﻲ ﺩﺭ ﻣﻴﺎﻧﻪ ﺧﺎﻧﻮﺍﺩﻩ ﻫﺎ ﻧﻴﺴﺖ‪» .‬ﻣﻠﻴﺖ« ﺑﺂﻥ‬ ‫ﻣﻌﻨﻲ ﻛﻪ ﻓﻬﻤﻴﺪﻩ ﺷﺪﻩ ﻭ ﻫﺮ ﺗﻮﺩﻩ ﺍﻱ ﺑﺎﻳﺪ ﺑﺪﻳﮕﺮﺍﻥ ﺑﺮﺗﺮﻱ ﻓﺮﻭﺷﺪ ﻭ ﻫﻤﭽﺸﻤﻲ ﻧﻤﺎﻳﺪ ﻏﻠﻄﺴﺖ‪ .‬ﻣﻴﻬﻦ ﭘﺮﺳﺘﻲ ﺩﺷﻤﻨﻲ‬ ‫ﻛﺮﺩﻥ ﺑﺎ ﺩﻳﮕﺮﺍﻥ ﻧﻤﻴﺒﺎﺷﺪ‪ .‬ﺁﺳﺎﻳﺶ ﻫﺮ ﺗﻮﺩﻩ ﺍﻱ ﺑﺴﺘﻪ ﺑﺂﺳﺎﻳﺶ ﻫﻤﮕﻲ ﺟﻬﺎﻧﺴﺖ‪ .‬ﺁﺩﻣﻲ ﺑﻜﺸﺎﻛﺶ ﻧﻴﺎﺯﻣﻨﺪ ﻧﻴﺴﺖ ﻭ‬ ‫ﺑﻬﻤﺪﺳﺘﻲ ﻧﻴﺎﺯﻣﻨﺪ ﺍﺳﺖ‪ .‬ﺟﻨﮓ ﺭﺍ ﺑﺎﻳﺪ ﺑﺎ ﺑﺪﻳﻬﺎ ﻛﺮﺩ‪ .‬ﺍﮔﺮ ﺯﻧﺪﮔﺎﻧﻲ ﺍﺯ ﺭﺍﻫﺶ ﺑﺎﺷﺪ‪ ،‬ﻧﻮﺩ ﺩﺭﺻﺪ ﺭﻧﺠﻬﺎﻱ ﺍﻣﺮﻭﺯﻱ ﺧﻮﺍﻫﺪ‬ ‫ﺭﻓﺖ‪.‬‬ ‫ﺍﻳﻨﻬﺎ ﻭ ﻣﺎﻧﻨﺪ ﺍﻳﻨﻬﺎ ﺁﻣﻴﻐﻬﺎﻳﻴﺴﺖ ﻛﻪ ﭼﻮﻥ ﺩﺭ ﺩﻟﻬﺎ ﺟﺎﻱ ﮔﺰﻳﻨﺪ ﺍﻧﺒﻮﻩ ﻧﻴﻜﺨﻮﺍﻫﺎﻥ ﻭ ﺧﺮﺩﻣﻨﺪﺍﻥ ﺭﺍ ﺑﺘﻜﺎﻥ ﺧﻮﺍﻫﺪ‬ ‫ﺁﻭﺭﺩ‪ ،‬ﻭ ﭼﻮﻥ ﺍﻧﺠﻤﻨﻲ ﺑﺮﺍﻱ ﻧﮕﻬﺒﺎﻧﻲ ﺑﻜﺎﺭﻫﺎﻱ ﻫﻤﮕﺎﻧﻲ ﺟﻬﺎﻥ ﻭ ﺩﺍﻭﺭﻱ ﺩﺭ ﻣﻴﺎﻥ ﺩﻭﻟﺘﻬﺎ ﻭ ﺟﻠﻮﮔﻴﺮﻱ ﺍﺯ ﺟﻨﮓ ﺑﺮﭘﺎ‬

‫ﺩﺭ ﺭﺍﻩ ﺳﻴﺎﺳﺖ ‪ /‬ﺍﺣﻤﺪ ﻛﺴﺮﻭﻱ‬

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‫ﮔﺮﺩﺩ‪ ،‬ﻫﻤﻪ ﺭﺍ ﭘﺸﺘﻴﺒﺎﻥ ﻭ ﻫﻮﺍﺩﺍﺭ ﺁﻥ ﺧﻮﺍﻫﺪ ﮔﺮﺩﺍﻧﻴﺪ‪ ،‬ﻫﻤﻴﻦ ﺯﻣﻴﻨﻪ ﺑﺮﺍﻱ ﭘﻴﺪﺍﻳﺶ ﻳﻚ ﺣﻜﻮﻣﺖ ﺑﺰﺭﮒ ﺑﻴﻦ ﺍﻟﻤﻠﻠﻲ‬ ‫ﺧﻮﺍﻫﺪ ﺑﻮﺩ‪.‬‬ ‫ﻣﻦ ﺑﺎﺭ ﺩﻳﮕﺮ ﺑﺂﻥ ﺳﺨﻦ ﺑﺎﺯ ﻣﻴﮕﺮﺩﻡ ﻛﻪ ﮔﺮﺩﺍﻧﻨﺪﻩ ﺁﺩﻣﻲ ﻣﻐﺰ ﺍﻭﺳﺖ‪ .‬ﻣﻐﺰ ﻧﻴﺰ ﭘﻴﺮﻭ ﺍﻧﺪﻳﺸﻪ ﻫﺎﻳﻴﺴﺖ ﻛﻪ ﺩﺭ ﺁﻧﺴﺖ‪.‬‬ ‫ﺗﻨﻬﺎ ﺟﻠﻮﮔﻴﺮﻱ ﺍﺯ ﺟﻨﮓ ﻧﻴﺴﺖ‪ .‬ﻛﺎﺭﻫﺎﻱ ﺑﺰﺭﮒ ﺩﻳﮕﺮ ﺑﺮﺍﻱ ﻛﺮﺩﻥ ﺑﺴﻴﺎﺭ ﺍﺳﺖ‪ .‬ﺍﮔﺮ ﻳﻚ ﺟﻤﻠﻪ ﺑﮕﻮﻳﻴﻢ ﺑﺎﻳﺪ ﺷﺎﻟﻮﺩﻩ‬ ‫ﺯﻧﺪﮔﺎﻧﻲ ﺁﻳﻨﺪﻩ ﺭﺍﻩ ﺑﺮﺩﻥ ﺑﺂﻣﻴﻐﻬﺎ ﻭ ﭘﻴﺮﻭﻱ ﻛﺮﺩﻥ ﺍﺯ ﺧﺮﺩﻫﺎ ﺑﺎﺷﺪ‪ .‬ﺍﺯ ﻫﺮﺑﺎﺭﻩ ﺑﺎﻳﺪ ﺭﺍﺳﺘﻴﻬﺎ ﻭ ﺳﻮﺩ ﺯﻧﺪﮔﺎﻧﻲ ﺑﺪﻳﺪﻩ ﮔﺮﻓﺘﻪ‬ ‫ﺷﻮﺩ‪ .‬ﺍﻣﺮﻭﺯ ﭼﻨﺎﻧﻜﻪ ﺩﺍﻧﺸﻬﺎ ﭘﻴﺶ ﺭﻓﺘﻪ ﻭ ﻣﺎ ﻫﺮﭼﻪ ﺩﺭ ﺍﻳﻦ ﺟﻬﺎﻥ ﻣﻴﺒﻴﻨﻴﻢ ﻭ ﺩﺭﻣﻴﻴﺎﺑﻴﻢ‪ ،‬ﻣﻴﻜﻮﺷﻴﻢ ﺭﺍﺳﺖ ﺁﻧﺮﺍ ﺑﺪﺳﺖ ﺁﻭﺭﻳﻢ‬ ‫ﻭ ﺑﺮﻭﻱ ﭘﻨﺪﺍﺭﻫﺎﻱ ﺑﻴﭙﺎﻱ ﮔﺬﺷﺘﮕﺎﻥ ﺧﻂ ﻣﻴﻜﺸﻴﻢ‪ ،‬ﻫﻤﭽﻨﺎﻥ ﺑﺎﻳﺪ ﺩﺭ ﻛﺎﺭﻫﺎﻱ ﺯﻧﺪﮔﻲ ﺍﺯ ﻫﺮ ﭼﻴﺰ ﺭﺍﺳﺖ ﺁﻧﺮﺍ ﺑﺪﻳﺪﻩ ﮔﻴﺮﻳﻢ‬ ‫ﻭ ﺁﻧﭽﻪ ﺭﺍﻫﻨﻤﺎﻱ ﺧﺮﺩ ﺍﺳﺖ ﺑﭙﺬﻳﺮﻳﻢ ﻭ ﺩﺭ ﺑﻨﺪ ﺁﻳﻴﻨﻬﺎﻱ ﮔﺬﺷﺘﮕﺎﻥ ﻧﺒﺎﺷﻴﻢ‪ .‬ﺑﺎﻳﺪ ﻫﺮ ﺁﻧﭽﻪ ﺑﺪ ﺍﺳﺖ ﻭ ﺑﺰﻳﺎﻥ ﺯﻧﺪﮔﺎﻧﻴﺴﺖ‬ ‫ﺑﻬﺮ ﻧﺎﻡ ﻛﻪ ﻫﺴﺖ ﺩﻭﺭ ﮔﺮﺩﺍﻧﻴﻢ‪.‬‬

‫٭٭٭‬ ‫‪ ٤٩‬ـ ﺁﻳﻨﺪﻩ ﺟﻬﺎﻥ ﺭﺍ ﺍﻧﺪﻳﺸﻪ ﻫﺎﻱ ﻧﻴﻜﺨﻮﺍﻫﺎﻧﻪ ﺭﺍﻩ ﺧﻮﺍﻫﺪ ﺑﺮﺩ‪:‬‬ ‫ﻛﻮﺷﺶ ﺑﻪ ﻧﻴﻜﻲ ﺟﻬﺎﻥ ﻭ ﻧﺒﺮﺩ ﺑﺎ ﺑﺪﻳﻬﺎ ﻛﻪ ﻣﻴﮕﻮﻳﻴﻢ ﺍﻳﻨﻬﺎﺳﺖ‪ .‬ﺁﻣﺪﻳﻢ ﺑﺮ ﺳﺮ ﺁﻧﻜﻪ ﺍﻳﻦ ﻛﺎﺭﻫﺎ ﭼﻪ ﻫﻤﺒﺴﺘﮕﻲ‬ ‫ﺑﺴﻴﺎﺳﺖ ﺩﺍﺭﺩ ﻭ ﭼﻪ ﻫﻨﺎﻳﺸﻲ ﺩﺭ ﻛﺎﺭﻫﺎﻱ ﺳﻴﺎﺳﻲ ﻣﺎ ﺗﻮﺍﻧﺪ ﺩﺍﺷﺖ؟‪..‬‬ ‫ﮔﻤﺎﻥ ﻣﻴﻜﻨﻢ ﺩﺭ ﺍﻳﻦ ﺑﺎﺭﻩ ﭘﺎﺳﺦ ﺁﺳﺎﻧﺴﺖ‪ .‬ﺯﻳﺮﺍ ﻧﻴﻜﻲ ﺟﻬﺎﻥ ﺑﺪﺍﻧﺴﺎﻥ ﻛﻪ ﺧﻮﺍﺳﺘﻪ ﻣﻴﺸﻮﺩ‪ ،‬ﻭ ﺑﻮﺩﻥ ﺩﺍﺩﮔﺎﻫﻬﺎﻱ‬ ‫ﺑﻴﻦ ﺍﻟﻤﻠﻞ ﻭ ﺟﻠﻮﮔﻴﺮﻱ ﺍﺯ ﺯﻭﺭﻣﻨﺪﻱ ﺩﻭﻟﺘﻬﺎﻱ ﻧﻴﺮﻭﻣﻨﺪ‪ ،‬ﻳﻜﺴﺮﻩ ﺑﺴﻮﺩ ﺗﻮﺩﻩ ﻫﺎﻱ ﻧﺎﺗﻮﺍﻥ ﻭ ﭘﺎﻳﻨﺪﺍﻥ ﺍﺳﺘﻘﻼﻝ ﺁﻧﻬﺎﺳﺖ‪.‬‬ ‫ﺗﻮﺩﻩ ﻫﺎﻱ ﻧﺎﺗﻮﺍﻥ ﻛﻪ ﺗﻮﺩﻩ ﺍﻳﺮﺍﻥ ﻳﻜﻲ ﺍﺯ ﺁﻧﻬﺎﺳﺖ‪ ،‬ﺍﮔﺮ ﻫﻢ ﺑﺮﺍﻱ ﻧﻴﻜﺨﻮﺍﻫﻲ ﺑﺠﻬﺎﻥ ﻭ ﺩﻟﺴﻮﺯﻱ ﺑﺠﻬﺎﻧﻴﺎﻥ ﻧﺒﺎﺷﺪ ﺑﺎﻳﺪ ﺑﺮﺍﻱ‬ ‫ﻧﮕﻬﺪﺍﺭﻱ ﺍﺳﺘﻘﻼﻝ ﻭ ﺁﺯﺍﺩﻱ ﺧﻮﺩ ﺩﺭ ﺍﻧﺪﻳﺸﻪ ﻫﺎﻱ ﻧﻴﻜﺨﻮﺍﻫﺎﻧﻪ ﻛﻪ ﺩﺭ ﺟﻬﺎﻥ ﺁﻏﺎﺯ ﺷﺪﻩ ﺷﺮﻛﺖ ﻛﻨﻨﺪ ﻭ ﺩﻟﺒﺴﺘﮕﻲ ﻧﺸﺎﻥ‬ ‫ﺩﻫﻨﺪ‪.‬‬ ‫ﺁﻧﮕﺎﻩ ﺍﻳﻦ ﻛﻮﺷﺶ ﺍﻳﺮﺍﻧﻴﺎﻥ ﺭﺍ ﺑﺎ ﺗﻮﺩﻩ ﻫﺎﻱ ﺑﻨﺎﻡ ﺟﻬﺎﻥ ﻫﻤﻜﺎﺭ ﻭ ﻫﻤﭙﺎ ﺧﻮﺍﻫﺪ ﮔﺮﺩﺍﻧﻴﺪ ﻭ ﺧﻮﺩ ﻣﺎﻳﻪ ﺁﺑﺮﻭﻳﻲ ﺑﺮﺍﻱ‬ ‫ﺍﻳﺸﺎﻥ ﺧﻮﺍﻫﺪ ﺑﻮﺩ ﻛﻪ ﺩﺭ ﭘﻴﺸﺂﻣﺪ ﻫﺎ ﻫﻮﺍﺧﻮﺍﻫﺎﻥ ﻭ ﭘﺸﺘﻴﺒﺎﻧﺎﻥ ﭘﻴﺪﺍ ﺧﻮﺍﻫﻨﺪ ﻛﺮﺩ‪.‬‬ ‫ﻣﺮﺍ ﺩﺭ ﺍﻳﻨﺠﺎ ﻓﺮﺻﺖ ﮔﻔﺘﮕﻮ ﻧﻴﺴﺖ‪ .‬ﺑﻜﻮﺗﺎﻫﻲ ﻣﻴﮕﻮﻳﻢ‪ :‬ﺁﻳﻨﺪﻩ ﺟﻬﺎﻥ ﺭﺍ ﺍﻳﻦ ﺍﻧﺪﻳﺸﻪ ﻫﺎﻱ ﻧﻴﻜﺨﻮﺍﻫﺎﻧﻪ ﻭ ﻛﻮﺷﺸﻬﺎﻱ‬ ‫ﺩﻟﺴﻮﺯﺍﻧﻪ ﺭﺍﻩ ﺧﻮﺍﻫﺪ ﺑﺮﺩ‪.‬‬ ‫ﺟﻬﺎﻥ ﮔﺮﺩﻳﺪﻩ ﻭ ﻫﺰﺍﺭﻫﺎ ﺳﺎﻝ ﮔﺬﺷﺘﻪ ﻭ ﺻﺪﻫﺎ ﺗﻜﺎﻥ ﭘﺪﻳﺪ ﺁﻣﺪﻩ ﻭ ﺍﻣﺮﻭﺯ ﻧﺘﻴﺠﻪ ﺍﻳﻦ ﮔﺮﺩﻳﺪﻩ ﻛﻪ ﺟﻬﺎﻧﻴﺎﻥ ﺩﺭ ﺣﺎﻝ‬ ‫ﺁﻧﻜﻪ ﺑﺴﻴﺎﺭ ﭘﻴﺶ ﺭﻓﺘﻪ ﺍﻧﺪ ﺑﺴﻴﺎﺭ ﭘﺴﻨﺪ‪ .‬ﺩﺭ ﺣﺎﻝ ﺁﻧﻜﻪ ﻫﺰﺍﺭﻫﺎ ﺩﺍﻧﺶ ﺑﺪﺳﺖ ﺁﻭﺭﺩﻩ ﺍﻧﺪ ﺩﺭ ﻛﺎﺭ ﺧﻮﺩ ﺩﺭﻣﺎﻧﺪﻩ ﺍﻧﺪ‪ .‬ﺍﻣﺮﻭﺯ‬ ‫ﺳﺮﺍﺳﺮ ﺟﻬﺎﻥ ﻳﻜﻲ ﺷﺪﻩ ﻭ ﻫﻤﻪ ﺗﻮﺩﻩ ﻫﺎ ﺑﻬﻢ ﺑﺴﺘﻪ ﮔﺮﺩﻳﺪﻩ ﺍﻧﺪ ﻭ ﺩﺭ ﻫﻤﺎﻧﺤﺎﻝ ﻳﻜﺸﺎﻫﺮﺍﻩ ﺧﺮﺩﻣﻨﺪﺍﻧﻪ ﺑﺮﺍﻱ ﺯﻧﺪﮔﺎﻧﻲ ﻧﻴﺴﺖ‪.‬‬ ‫ﻫﻤﻪ ﺳﺮﮔﺮﺩﺍﻧﻨﺪ‪ ،‬ﻫﻤﻪ ﺩﺭﻣﺎﻧﺪﻩ ﺍﻧﺪ‪ .‬ﺳﺮﻓﺮﺍﺯﻳﻬﺎﻱ ﺁﻳﻨﺪﻩ ﺑﺮﺍﻱ ﺁﻥ ﻛﺴﺎﻧﻴﺴﺖ ﻛﻪ ﺩﺭ ﺍﻳﻦ ﺭﻭﺯﮔﺎﺭ ﺩﺭﻣﺎﻧﺪﮔﻲ ﺟﻬﺎﻥ‬ ‫ﺭﺍﻫﻨﻤﺎﻳﻴﻬﺎﻱ ﺧﺮﺩﻣﻨﺪﺍﻧﻪ ﺗﻮﺍﻧﻨﺪ ﻭ ﻛﻮﺷﺸﻬﺎﻱ ﻧﻴﻜﺨﻮﺍﻫﺎﻧﻪ ﺑﺠﺎ ﺭﺳﺎﻧﻨﺪ‪.‬‬ ‫ﻣﻴﻤﺎﻧﺪ ﺁﻧﻜﻪ ﺍﻳﻦ ﻛﻮﺷﺸﻬﺎﻱ ﻧﻴﻜﺨﻮﺍﻫﺎﻧﻪ ﭼﻪ ﺑﺎﺷﺪ ﻭ ﺍﺯ ﻛﺠﺎ ﺁﻏﺎﺯ ﮔﺮﺩﺩ‪ .‬ﺩﺭ ﺍﻳﻦ ﺑﺎﺭﻩ ﻣﻦ ﺩﺭ ﮔﻔﺘﮕﻮﻫﺎﻱ ﺧﻮﺩ‬ ‫ﺳﺨﻦ ﺭﺍﻧﺪﻡ‪ .‬ﺯﻳﺮﺍ ﺑﺎﺭﻫﺎ ﮔﻔﺘﻢ ﭘﺎﻳﻪ ﻫﻤﻪ ﻧﻴﻜﻴﻬﺎ ﺩﺭ ﺟﻬﺎﻥ ﺭﻭﺷﻦ ﺑﻮﺩﻥ ﺁﻣﻴﻐﻬﺎﺳﺖ‪ .‬ﻫﺮﭼﻪ ﻣﻌﻨﻲ ﺯﻧﺪﮔﺎﻧﻲ ﺑﻬﺘﺮ ﺷﻨﺎﺧﺘﻪ‬

‫ﺩﺭ ﺭﺍﻩ ﺳﻴﺎﺳﺖ ‪ /‬ﺍﺣﻤﺪ ﻛﺴﺮﻭﻱ‬

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‫ﺷﻮﺩ ﻭ ﺩﺍﻧﺴﺘﻨﻴﻬﺎ ﻧﻴﻚ ﺩﺍﻧﺴﺘﻪ ﮔﺮﺩﺩ‪ ،‬ﺯﻧﺪﮔﺎﻧﻲ ﺑﺮﺍﻫﺘﺮ ﻭ ﺑﺴﺎﻣﺎﻧﺘﺮ ﻭ ﺑﺪﻳﻬﺎ ﻭ ﺭﻧﺠﻬﺎ ﻛﻤﺘﺮ ﺧﻮﺍﻫﺪ ﮔﺮﺩﻳﺪ‪ .‬ﺍﻳﻨﺮﺍ ﺑﺎﺭﻫﺎ ﮔﻔﺘﻢ‬ ‫ﻭ ﺑﺎ ﺩﻟﻴﻠﻬﺎ ﻭ ﮔﻮﺍﻫﻴﻬﺎ ﺭﻭﺷﻦ ﮔﺮﺩﺍﻧﻴﺪﻡ‪.‬‬

‫ﻣﺴﻴﻮ ﻣﻮﻟﻮﺗﻒ‬ ‫ﺍﻛﻨﻮﻥ ﺳﺨﻦ ﺩﺭ ﺁﻧﺴﺖ ﻛﻪ ﻣﺎ ﺍﺯ ﺳﺎﻟﻬﺎﺳﺖ ﺑﺎﻳﻦ ﻛﺎﺭ ﺁﻏﺎﺯ ﻛﺮﺩﻩ ﺍﻳﻢ‪ .‬ﺍﺯ ﺳﺎﻟﻬﺎﺳﺖ ﻛﻪ ﺑﺮﻭﺷﻦ ﮔﺮﺩﺍﻧﻴﺪﻥ ﺁﻣﻴﻐﻬﺎﻱ‬ ‫ﺯﻧﺪﮔﺎﻧﻲ ﻭ ﻧﺒﺮﺩﻳﺪﻥ ﺑﺎ ﮔﻤﺮﺍﻫﻴﻬﺎﻱ ﻛﻬﻦ ﻭ ﻧﻮ ﺟﻬﺎﻥ ﻣﻴﻜﻮﺷﻴﻢ ﻭ ﺩﺭ ﺍﻳﻨﺮﺍﻩ ﺑﺴﻴﺎﺭ ﭘﻴﺶ ﺭﻓﺘﻪ ﺍﻳﻢ‪ .‬ﻛﺴﺎﻧﻴﻜﻪ ﻧﻮﺷﺘﻪ ﻫﺎﻱ ﻣﺎ‬ ‫ﺭﺍ ﺧﻮﺍﻧﺪﻩ ﺍﻧﺪ ﺁﻥ ﺭﺍ ﻧﻴﻚ ﻣﻴﺪﺍﻧﻨﺪ‪.‬‬ ‫ﻣﻴﺒﺎﻳﺪﮔﻔﺖ ﺍﻣﺮﻭﺯ ﺩﺭ ﺟﻬﺎﻥ ﻳﻜﻲ ﺍﺯ ﻧﺒﺮﺩﻫﺎﻱ ﺑﺰﺭﮒ ﻭ ﺳﺨﺖ‪ ،‬ﻧﺒﺮﺩ ﺧﺮﺩ ﺑﺎ ﺑﻴﺨﺮﺩﻳﻬﺎﺳﺖ ﻭ ﻣﺎ ﺩﺭﻓﺸﺪﺍﺭ ﺍﻳﻦ ﻧﺒﺮﺩ‬ ‫ﻣﻴﺒﺎﺷﻴﻢ‪.‬‬ ‫ﺍﻧﺪﻳﺸﻪ ﺍﻱ ﻧﻴﻜﺨﻮﺍﻫﺎﻧﻪ ﻭ ﻛﻮﺷﺸﻬﺎﻱ ﺩﻟﺴﻮﺯﺍﻧﻪ ﺍﺯ ﻗﺮﻧﻬﺎ ﭘﻴﺶ ﺁﻏﺎﺯ ﺷﺪﻩ ﻭ ﺩﻳﮕﺮﺍﻥ ﺩﺭ ﺍﻳﻨﺮﺍﻩ ﭘﻴﺸﮕﺎﻡ ﺑﻮﺩﻩ ﺍﻧﺪ ﻭ‬ ‫ﺟﻨﺒﺸﻬﺎﻱ ﮔﻮﻧﺎﮔﻮﻥ ﺑﻨﺎﻡ ﻣﺸﺮﻭﻃﻪ ﺧﻮﺍﻫﻲ ﻭ ﺳﻮﺳﻴﺎﻟﻴﺰﻡ ﻭ ﻛﻤﻮﻧﻴﺰﻡ ﻭ ﻣﺎﻧﻨﺪ ﺍﻳﻨﻬﺎ ﭘﺪﻳﺪ ﺁﻭﺭﺩﻩ ﺍﻧﺪ‪ .‬ﻣﺎ ﺍﻳﻨﻬﺎ ﺭﺍ ﻧﺎﺩﻳﺪﻩ‬ ‫ﻧﻤﻴﮕﻴﺮﻳﻢ‪ .‬ﻭﻟﻲ ﻛﺴﻴﻜﻪ ﺍﻳﻦ ﻛﻮﺷﺸﻬﺎ ﺭﺍ ﺑﺮﻭﻱ ﺑﻨﻴﺎﺩ ﺍﺳﺘﻮﺍﺭﻱ ﻧﺸﺎﻧﺪﻩ ﻭ ﭘﺎﻳﻪ ﺍﻱ ﺑﺮﺍﻳﺶ ﭘﺪﻳﺪ ﺁﻭﺭﺩﻩ ﻣﺎ ﺑﻮﺩﻩ ﺍﻳﻢ‪.‬‬

‫٭٭٭‬ ‫‪ ٥٠‬ـ ﻧﺒﺮﺩﻱ ﺩﺭ ﻣﻴﺎﻧﻪ ﺧﺮﺩ ﻭ ﺑﻴﺨﺮﺩﻳﻬﺎ ﺁﻏﺎﺯ ﺷﺪﻩ‪:‬‬ ‫ﻣﻴﺘﻮﺍﻧﻢ ﺍﻳﻦ ﺳﺨﻦ ﺭﺍ ﺑﮕﻮﻧﻪ ﺩﻳﮕﺮﻱ ﺭﻭﺷﻦ ﮔﺮﺩﺍﻧﻢ‪ .‬ﺍﻣﺮﻭﺯ ﺩﺭ ﺟﻬﺎﻥ ﻧﺒﺮﺩﻫﺎﻱ ﮔﻮﻧﺎﮔﻮﻥ ﻣﻴﺮﻭﺩ‪ :‬ﻧﺒﺮﺩ ﻧﮋﺍﺩﻫﺎ ﺑﺎ‬ ‫ﻫﻤﺪﻳﮕﺮ‪ ،‬ﻧﺒﺮﺩ ﺩﻭﻟﺘﻬﺎ ﺑﺎ ﻳﻜﺪﻳﮕﺮ‪ ،‬ﻧﺒﺮﺩ ﺑﻴﭽﻴﺰﺍﻥ ﺑﺎ ﭼﻴﺰﺩﺍﺭﺍﻥ‪ ،‬ﻧﺒﺮﺩ ﻏﺮﺏ ﺑﺎ ﺷﺮﻕ‪ ،‬ﻧﺒﺮﺩ ﻛﻬﻨﻪ ﺑﺎ ﺗﺎﺯﻩ‪ ،‬ﻧﺒﺮﺩ ﺩﺍﻧﺸﻬﺎ ﺑﺎ ﻧﺎﺩﺍﻧﻴﻬﺎ‪،‬‬ ‫ﻧﺒﺮﺩ ﻧﻴﻜﻴﻬﺎ ﺑﺎ ﺑﺪﻳﻬﺎ‪ ،‬ﻧﺒﺮﺩ ﺧﺮﺩﻣﻨﺪﻱ ﺑﺎ ﺑﻴﺨﺮﺩﻳﻬﺎ‪ ،‬ﺍﻳﻨﻬﺎ ﻧﺒﺮﺩﻫﺎﻳﻴﺴﺖ ﻛﻪ ﺩﺭ ﺟﻬﺎﻥ ﺭﻭﺍﻧﺴﺖ ﻭ ﺑﻲ ﻫﺎﻳﻬﻮﻱ ﻭ ﻳﺎ ﺑﺎ ﻫﺎﻳﻬﻮﻱ‬ ‫ﭘﻴﺶ ﻣﻴﺮﻭﺩ‪.‬‬ ‫ﺍﻳﻦ ﻧﺒﺮﺩﻫﺎ ﺑﺮﺧﻲ ﺳﺘﻮﺩﻩ ﻭ ﻧﻴﻜﺴﺖ ﻭ ﺑﺮﺧﻲ ﻧﺎﺳﺘﻮﺩﻩ ﻭ ﺑﺪ ﻣﻴﺒﺎﺷﺪ‪ .‬ﻣﺎ ﺩﺭ ﻧﺒﺮﺩ ﺩﺍﻧﺸﻬﺎ ﺑﺎ ﻧﺎﺩﺍﻧﻴﻬﺎ ﻭ ﻧﺒﺮﺩ ﻧﻴﻜﻴﻬﺎ ﺑﺎ ﺑﺪﻳﻬﺎ‬ ‫ﭘﺎ ﺩﺭ ﻣﻴﺎﻥ ﻣﻴﺪﺍﺭﻳﻢ ﻭ ﺩﺭ ﻧﺒﺮﺩ ﺧﺮﺩﻣﻨﺪﻱ ﺑﺎ ﺑﻴﺨﺮﺩﻳﻬﺎ ﺩﺭﻓﺸﺪﺍﺭﻣﻴﺒﺎﺷﻴﻢ‪.‬‬

‫ﺩﺭ ﺭﺍﻩ ﺳﻴﺎﺳﺖ ‪ /‬ﺍﺣﻤﺪ ﻛﺴﺮﻭﻱ‬

‫‪٦٦ .............................................................................................. ...............................................................................‬‬

‫ﻣﺎ ﺍﻳﻦ ﺯﻣﻴﻨﻪ ﺭﺍ ﺩﻧﺒﺎﻝ ﻛﺮﺩﻩ ﺭﻭﻳﻪ ﺩﺍﻧﺶ ﺑﺂﻥ ﺩﺍﺩﻩ ﺍﻳﻢ‪ .‬ﻣﺎ ﻧﺸﺎﻥ ﺩﺍﺩﻩ ﺍﻳﻢ ﻛﻪ ﺩﺭ ﺁﺩﻣﻴﺎﻥ ﮔﻮﻫﺮﻱ ﺑﻨﺎﻡ ﺧﺮﺩ ﻫﺴﺖ ﻛﻪ‬ ‫ﺷﻨﺎﺳﻨﺪﻩ ﻧﻴﻚ ﻭ ﺑﺪ ﻭ ﺳﻮﺩ ﻭ ﺯﻳﺎﻧﺴﺖ ﻭ ﺩﺭ ﺍﻳﻦ ﺑﺎﺭﻩ ﺑﺎﻳﺮﺍﺩﻫﺎ ﭘﺎﺳﺦ ﺩﺍﺩﻩ ﺍﻳﻢ‪ .‬ﻧﺸﺎﻥ ﺩﺍﺩﻩ ﺍﻳﻢ ﻛﻪ ﺍﮔﺮ ﺁﺩﻣﻴﺎﻥ ﭘﻴﺮﻭﻱ ﺍﺯ‬ ‫ﺧﺮﺩ ﻛﻨﻨﺪ ﺯﻧﺪﮔﺎﻧﻲ ﺭﻭﻳﻪ ﺩﻳﮕﺮﻱ ﺧﻮﺍﻫﺪ ﮔﺮﻓﺖ ﻭ ﺑﺪﻳﻬﺎ ﺩﻩ ﺑﺮ ﻳﻚ ﻛﻤﺘﺮ ﺧﻮﺍﻫﺪ ﮔﺮﺩﻳﺪ‪ .‬ﺍﻳﻨﻬﺎ ﺭﺍ ﺑﺎ ﺩﻟﻴﻞ ﺍﺳﺘﻮﺍﺭ‬ ‫ﺑﺎﺯ ﻧﻤﻮﺩﻩ‪ ،‬ﺁﻧﮕﺎﻩ ﺑﺮﺍﻱ ﺗﻜﺎﻥ ﺩﺍﺩﻥ ﺑﺨﺮﺩﻫﺎ ﻛﻮﺷﺸﻬﺎﻳﻲ ﺑﻜﺎﺭ ﺑﺮﺩﻩ ﺍﻳﻢ‪.‬‬ ‫ﺩﻭﺍﺯﺩﻩ ﺳﺎﻟﺴﺖ ﻛﻪ ﺩﺭ ﺍﻳﻨﺮﺍﻩ ﻛﻮﺷﻴﺪﻩ ﺍﻳﻢ‪ .‬ﺩﺍﻧﺸﻬﺎ ـ ﻳﺎ ﺑﻬﺘﺮ ﮔﻮﻳﻢ‪ :‬ﻟﻐﺰﺷﻬﺎﻱ ﺩﺍﻧﺸﻤﻨﺪﺍﻥ ـ ﺳﻨﮕﻬﺎﻳﻲ ﺑﺮ ﺳﺮ ﺭﺍﻩ‬ ‫ﻏﻠﻄﺎﻧﻴﺪﻩ ﺑﻮﺩ‪ .‬ﺩﺍﻧﺸﻤﻨﺪﺍﻥ ﺧﺮﺩ ﺭﺍ ﺑﺂﻥ ﻣﻌﻨﻲ ﻛﻪ ﮔﻔﺘﻪ ﻣﺎﺳﺖ ﻧﻤﻴﺸﻨﺎﺧﺘﻨﺪ‪ ،‬ﺑﻪ ﻧﻴﻚ ﺑﻮﺩﻥ ﺁﺩﻣﻲ ﺑﺎﻭﺭ ﻧﻤﻴﺪﺍﺷﺘﻨﺪ‪ ،‬ﺯﻧﺪﮔﺎﻧﻲ‬ ‫ﺭﺍ ﻧﺒﺮﺩ ﻣﻴﭙﻨﺪﺍﺷﺘﻨﺪ‪ .‬ﻣﺎ ﺑﻬﻤﻪ ﺍﻳﻨﻬﺎ ﭘﺎﺳﺦ ﺩﺍﺩﻩ ﺭﺍﻩ ﭘﻴﺸﺮﻓﺖ ﺭﺍ ﻫﻤﻮﺍﺭ ﮔﺮﺩﺍﻧﻴﺪﻩ ﺍﻳﻢ‪.‬‬ ‫ﻣﺎ ﺩﺭ ﺍﻳﺮﺍﻧﻴﻢ ﻭ ﻧﻴﻜﻲ ﺍﻳﺮﺍﻥ ﺭﺍ ﻣﻴﺨﻮﺍﻫﻴﻢ‪ .‬ﻭﻟﻲ ﻣﻴﺪﺍﻥ ﻛﻮﺷﺸﻬﺎﻱ ﻣﺎ ﻫﻤﻪ ﺟﻬﺎﻧﺴﺖ ﻭ ﺍﺯ ﮔﺎﻡ ﻧﺨﺴﺖ ﺩﺭ ﺭﺍﻩ ﻧﻴﻜﻲ‬ ‫ﺟﻬﺎﻥ ﮔﺎﻣﻬﺎﻳﻲ ﺑﺮﺩﺍﺷﺘﻪ ﺍﻳﻢ‪.‬‬ ‫ﺍﻳﻨﻬﺎ ﺭﺍ ﺩﺭ ﭘﺎﺳﺦ ﻛﺴﺎﻧﻲ ﻣﻴﮕﻮﻳﻢ ﻛﻪ ﻣﻴﭙﺮﺳﻨﺪ‪» :‬ﻛﻮﺷﺸﻬﺎﻱ ﻧﻴﻜﺨﻮﺍﻫﺎﻧﻪ ﭼﻪ ﺑﺎﺷﺪ ﻭ ﺍﺯ ﻛﺠﺎ ﺁﻏﺎﺯ ﮔﺮﺩﺩ؟‪.«..‬‬ ‫ﻣﻴﺨﻮﺍﻫﻢ ﺑﮕﻮﻳﻢ ﻣﺎ ﺑﻜﻮﺷﺸﻬﺎﻱ ﻧﻴﻜﺨﻮﺍﻫﺎﻧﻪ ﺁﻏﺎﺯﻛﺮﺩﻩ ﺍﻳﻢ ﻭ ﺍﻳﻨﺮﺍﻩ ﻛﻪ ﻣﻴﺮﻭﻳﻢ ﺁﻥ ﺧﻮﺍﺳﺖ ﺭﺍ ﻧﻴﺰ ﺩﺭ ﺑﺮ ﻣﻴﺪﺍﺭﺩ‪.‬‬ ‫ﺩﺭ ﺍﻳﻨﺠﺎ ﺳﺨﻨﺎﻥ ﻣﻦ ﺍﺯ ﺳﻴﺎﺳﺖ ﺑﭙﺎﻳﺎﻥ ﻣﻴﺮﺳﺪ‪ .‬ﻫﻔﺖ ﻳﺎ ﻫﺸﺖ ﻧﺸﺴﺖ ﮔﻔﺘﮕﻮ ﻛﺮﺩﻳﻢ ﻭ ﺧﻮﺍﺳﺘﻢ‪ ،‬ﻫﻢ ﺩﻳﮕﺮﺍﻥ ﺑﺪﺍﻧﻨﺪ‬ ‫ﻛﻪ ﻣﺎ ﺍﺯ ﺳﻴﺎﺳﺖ ﺑﺮﻛﻨﺎﺭ ﻧﻤﻴﺒﺎﺷﻴﻢ ﻭ ﻫﻢ ﭘﺎﻳﻪ ﺍﻱ ﺑﺮﺍﻱ ﺭﻓﺘﺎﺭ ﻭ ﻛﺮﺩﺍﺭ ﺁﻳﻨﺪﻩ ﺧﻮﺩﻣﺎﻥ ﮔﺰﺍﺭﺩﻩ ﺷﻮﺩ ﻭ ﭼﮕﻮﻧﮕﻲ ﻫﻤﺒﺴﺘﮕﻲ‬ ‫ﺑﺎ ﺩﻭﻟﺘﻬﺎﻱ ﻫﻤﺴﺎﻳﻪ ﺩﺍﻧﺴﺘﻪ ﮔﺮﺩﺩ‪.‬‬ ‫ﺩﺭ ﭘﺎﻳﺎﻥ ﻣﻴﺘﻮﺍﻧﻢ ﺳﺨﻨﺎﻥ ﺧﻮﺩ ﺭﺍ ﺩﺭ ﭼﻨﺪ ﺟﻤﻠﻪ ﻛﻮﺗﺎﻩ ﮔﺮﺩﺍﻧﻢ‪:‬‬ ‫ﻣﺎ ﻧﻴﻜﺨﻮﺍﻩ ﺟﻬﺎﻧﻴﻢ ﻭ ﺑﻪ ﻧﻴﻜﻲ ﺁﻥ ﻛﻮﺷﻴﺪﻩ ﻣﻴﺨﻮﺍﻫﻴﻢ ﺁﻭﺍﺯ ﺧﻮﺩ ﺭﺍ ﺑﮕﻮﺵ ﻫﻤﻪ ﻧﻴﻜﺨﻮﺍﻫﺎﻥ ﺑﺮﺳﺎﻧﻴﻢ‪ .‬ﺩﺭ ﻫﻤﺎﻥ ﺣﺎﻝ‬ ‫ﺍﻳﺮﺍﻥ ﺭﺍ ﻣﻴﻬﻦ ﺧﻮﺩ ﺷﻨﺎﺧﺘﻪ ﺍﻳﺮﺍﻧﻴﺎﻥ ﺭﺍ ﺩﺭ ﻣﻴﺎﻥ ﺗﻮﺩﻩ ﻫﺎ ﺳﺮﻓﺮﺍﺯ ﻣﻴﺨﻮﺍﻫﻴﻢ ﻭ ﺩﺭ ﺍﻳﻨﺮﺍﻩ ﻧﻴﺰ ﮔﺎﻣﻬﺎﻳﻲ ﺑﺮﻣﻴﺪﺍﺭﻳﻢ‪ .‬ﭼﻴﺰﻱ ﻛﻪ‬ ‫ﻫﺴﺖ ﻣﺎ ﺍﻳﻦ ﺳﺮﻓﺮﺍﺯﻱ ﺭﺍ ﺟﺰ ﺩﺭ ﻧﺘﻴﺠﻪ ﭘﻴﺮﺍﺳﺘﮕﻲ ﻭ ﺁﺭﺍﺳﺘﮕﻲ ﺗﻮﺩﻩ ﻧﺸﺪﻧﻲ ﺷﻨﺎﺧﺘﻪ ﺑﻴﺶ ﺍﺯ ﻫﻤﻪ ﺑﺎﻳﻨﻬﺎ ﻣﻴﻜﻮﺷﻴﻢ‪.‬‬ ‫ﭘﺎﻳﺎﻥ‬

‫ﺩﺭ ﺭﺍﻩ ﺳﻴﺎﺳﺖ ‪ /‬ﺍﺣﻤﺪ ﻛﺴﺮﻭﻱ‬

‫‪٦٧ .............................................................................................. ...............................................................................‬‬

‫ﺁﺭﺍﺳﺘﻦ ـ ﻣﺮﺗﺐ ﻛﺮﺩﻥ ‪ ،‬ﺯﻳﻨﺖ ﻛﺮﺩﻥ‬

‫ﺑﻴﺸﻮﻧﺪ ـ ﺑﻲ ﻋﻠﺖ‬

‫ﺁﺭﻣﺎﻥ ـ ﺁﺭﺯﻭﻱ ﺑﺰﺭﮒ‬

‫ﺑﻴﻜﺒﺎﺭ ؛ ﺑﻴﻜﺒﺎﺭﻩ ـ ﺑﻜﻠﻲ ‪ ،‬ﻳﻜﺪﻓﻌﻪ‬

‫ﺁﮔﻨﺪﻥ ـ ﭘﺮ ﻛﺮﺩﻥ‬

‫ﺑﻴﻮﺳﻴﺪﻥ ـ ﺍﻧﺘﻈﺎﺭ ﺩﺍﺷﺘﻦ‬

‫ﺁﻣﻮﺯﺍﻙ ـ ﺁﻧﭽﻪ ﺁﻣﻮﺯﻧﺪ ‪ ،‬ﺗﻌﻠﻴﻤﺎﺕ‬

‫ﺑﻲ ﻳﻜﺴﻮﻳﻲ ـ ﺑﻴﻄﺮﻓﻲ‬

‫ﺁﻣﻴﻎ ـ ﺣﻘﻴﻘﺖ‬

‫ﭘﺎﻳﻨﺪﺍﻥ ـ ﺿﺎﻣﻦ‬

‫ﺁﻫﻨﮓ ـ ﻗﺼﺪ ‪ ،‬ﻋﺰﻡ‬

‫ﭘﺮﻭﺍ ـ ﺗﻮﺟﻪ‬

‫ﺍﺭﺝ ـ ﺍﺭﺯﺵ‬

‫ﭘﻮﻝ ﺗﻮﺯﻳﺪﻥ ـ ﭘﻮﻝ ﺍﻧﺪﻭﺧﺘﻦ ‪ ،‬ﭘﻮﻝ ﺍﻧﺪﻭﺯﻱ‬

‫ﺍﺭﺟﺪﺍﺭ ـ ﺍﺭﺯﺷﻤﻨﺪ‬

‫ﭘﻴﺮﺍﺳﺘﻦ ـ ﺍﺯ ﺁﻟﻮﺩﮔﻴﻬﺎ ﭘﺎﻙ ﻛﺮﺩﻥ‬

‫ﺍﻧﮕﺎﺭﻳﺪﻥ ـ ﻓﺮﺽ ﻛﺮﺩﻥ‬

‫ﺟﺪﺍﺳﺮ ـ ﻣﺴﺘﻘﻞ‬

‫ﺍﻧﮕﻴﺰﻩ ـ ﻣﺤﺮﻙ‬

‫ﺟﺪﺍﺳﺮﻱ ـ ﺍﺳﺘﻘﻼﻝ‬

‫ﺑﺎﺭﻱ ـ ﺑﻬﺮ ﺟﻬﺖ‬

‫ﺟﺮﺑﺰﻩ ـ ﺍﺳﺘﻌﺪﺍﺩ‬

‫ﺑﺎﺯﭘﺮﺱ ـ ﺑﺎﺯﭘﺮﺳﻴﺪﻥ ‪ ،‬ﺑﺎﺯﭘﺮﺳﻲ‬

‫ﺟﺴﺘﺎﺭ ـ )ﻫﻤﭽﻮﻥ ﮔﻔﺘﺎﺭ( ﻣﺒﺤﺚ‬

‫ﺑﺎﺯ ﻧﻤﻮﺩﻥ ـ ﺑﻴﺎﻥ ﻛﺮﺩﻥ‬

‫ﭼﻨﺪﺍﻥ ـ ﺁﻧﻘﺪﺭ‬

‫ﺑﺎﻫﻤﺎﺩ ـ ﺣﺰﺏ ‪ ،‬ﺟﻤﻌﻴﺖ‬

‫ﭼﻨﺪﻳﻦ ـ ﺍﻳﻨﻘﺪﺭ‬

‫ﺑﺎﻫﻮﺩﻩ ـ ﺑﺎ ﻧﺘﻴﺠﻪ‬

‫ﭼﻴﺮﮔﻲ ـ ﺗﺴﻠﻂ ‪ ،‬ﻏﻠﺒﻪ‬

‫ﺑﺎﻳﺎ ـ ﻭﺍﺟﺐ ‪ ،‬ﻭﻇﻴﻔﻪ‬

‫ﭼﻴﺮﻩ ـ ﻣﺴﻠﻂ ‪ ،‬ﻏﺎﻟﺐ‬

‫ﺑﺨﺶ ـ ﻗﺴﻤﺖ‬

‫ﺧﺮﺩﻩ ـ ﺍﻳﺮﺍﺩ‬

‫ﺑﺪﻳﺪﻩ ﮔﺮﻓﺘﻦ ـ ﺩﺭ ﻧﻈﺮ ﮔﺮﻓﺘﻦ‬

‫ﺧﺴﺘﻮﺍﻥ ـ )ﺑﺎ ﺯﺑﺮ ﺧﺎ ﻭ ﭘﻴﺶ ﺗﺎ( ﻣﻌﺘﺮﻑ ‪ ،‬ﻣﻘﺮ‬

‫ﺑﺮﺍﺳﺖ ﺩﺍﺷﺘﻦ ـ ﺗﺼﺪﻳﻖ ﻛﺮﺩﻥ‬

‫ﺧﻮﺍﻫﺎ ـ ﺧﻮﺍﺳﺘﻦ ﻫﻤﻴﺸﮕﻲ‬

‫ﺑﺮﺧﻮﺭﺩﺍﺭﻳﻬﺎ ـ ﻣﻨﺎﻓﻊ‬

‫ﺧﻮﺩﻛﺎﻡ ـ ﻣﺴﺘﺒﺪ‬

‫ﺑﺴﺎﻣﺎﻥ ـ ﻣﻨﻈﻢ‬

‫ﺧﻮﺩﻛﺎﻣﮕﻲ ـ ﺍﺳﺘﺒﺪﺍﺩ‬

‫ﺑﺴﻴﺞ ـ ﺗﺪﺍﺭﻙ‬

‫ﺩﺍﻭﺭﻱ ـ ﻗﻀﺎﻭﺕ‬

‫ﺑﺴﻴﺠﻨﺪﻩ ـ ﺗﻬﻴﻪ ﻛﻨﻨﺪﻩ‬

‫ﺩﺭﺁﻣﺪﻥ ـ ﻭﺍﺭﺩ ﺷﺪﻥ‬

‫ﺑﺴﻴﺠﻴﺪﻥ ـ ﻣﻬﻴﺎ ﻛﺮﺩﻥ‬

‫ﺩﺭﺑﺎﻳﺴﺖ ـ ﻻﺯﻡ‬

‫ﺑﻨﺎﻡ ـ ﻣﺸﻬﻮﺭ‬

‫ﺩﺭﻓﺶ ـ ﺑﻴﺮﻕ‬

‫ﺑﻬﺮ ـ ﺑﺮﺍﻱ‬

‫ﺩﮊﺧﻮﻱ ـ ﺑﺪ ﻋﺎﺩﺕ‬

‫ﺑﻬﻤﺎﻥ ـ ﻓﻼﻥ‬

‫ﺩﺳﺘﺎﻭﻳﺰ ـ ﺑﻬﺎﻧﻪ‬

‫ﺩﺭ ﺭﺍﻩ ﺳﻴﺎﺳﺖ ‪ /‬ﺍﺣﻤﺪ ﻛﺴﺮﻭﻱ‬

‫‪٦٨ .............................................................................................. ...............................................................................‬‬

‫ﺩﺳﺖ ﻳﺎﺯﻳﺪﻥ ـ ﺩﺳﺖ ﺩﺭﺍﺯﻱ ﻛﺮﺩﻥ‬

‫ﻓﺮﻫﻴﺨﺖ ـ ﺗﺮﺑﻴﺖ‬

‫ﺩﻭﺳﺨﻨﻲ ـ ﺍﺧﺘﻼﻑ‬

‫ﮔﺰﻳﺮﻳﺪﻥ ـ )ﺑﺎ ﭘﻴﺶ ﮔﺎﻑ( ﺗﺼﻤﻴﻢ ﮔﺮﻓﺘﻦ‬

‫ﺩﻳﻪ ـ ﺩﻩ ‪ ،‬ﺭﻭﺳﺘﺎ‬

‫ﮔﺰﻳﺮﻳﺪﻩ ـ ﺗﺼﻤﻴﻢ‬

‫ﺭﺍﻩ ﻧﻤﻮﺩﻥ ـ ﺭﺍﻩ ﻧﺸﺎﻧﺪﺍﺩﻥ ‪ ،‬ﺭﺍﻫﻨﻤﺎﻳﻲ ﻛﺮﺩﻥ‬

‫ﮔﺴﺎﺭﺵ ـ )ﻫﻤﭽﻮﻥ ﮔﺸﺎﻳﺶ( ﻣﺼﺮﻑ‬

‫ﺭﺷﮓ ـ ﺣﺴﺪ‬

‫ﮔﺴﺎﺭﻧﺪﮔﺎﻥ ـ ﻣﺼﺮﻑ ﻛﻨﻨﺪﮔﺎﻥ‬

‫ﺭﻭﻳﻪ ـ )ﻫﻤﭽﻮﻥ ﻣﻮﻳﻪ( ﻇﺎﻫﺮ ‪ ،‬ﺻﻮﺭﺕ‬

‫ﮔﻮﻫﺮ ـ ﺍﺻﻞ ‪ ،‬ﺫﺍﺕ‬

‫ﺭﻭﻳﻪ ﻛﺎﺭﺍﻧﻪ ـ ﺍﺯ ﺭﻭﻱ ﻇﺎﻫﺮﺳﺎﺯﻱ‬

‫ﻣﻴﺎﻧﺠﻲ ـ ﻭﺍﺳﻄﻪ ‪ ،‬ﺷﻔﻴﻊ‬

‫ﺭﻭﻳﻪ ﻛﺎﺭﻱ ـ ﻇﺎﻫﺮﺳﺎﺯﻱ‬

‫ﻣﻴﺎﻧﺠﻴﮕﺮﻱ ـ ﻭﺍﺳﻄﻪ ﮔﺮﻱ ‪ ،‬ﺷﻔﺎﻋﺖ‬

‫ﺳﺎﻣﺎﻥ ـ ﻧﻈﻢ‬

‫ﻧﺎﺳﺰﺍ ـ ﻧﺎﺭﻭﺍ‬

‫ﺳﭙﻬﺮ ـ ﻃﺒﻴﻌﺖ‬

‫ﻧﺎﺷﺎﻳﻨﺪﮔﻲ ـ ﻧﺎ ﺷﺎﻳﺴﺘﮕﻲ‬

‫ﺳﺮﺭﺷﺘﻪ ﺩﺍﺭﻱ ـ ﺣﻜﻮﻣﺖ‬

‫ﻭﺭﺟﺎﻭﻧﺪ ـ ﻣﻘﺪﺱ ‪ ،‬ﺧﺪﺍﻳﻲ‬

‫ﺳﺰﺍ ـ ﺭﻭﺍ ‪ ،‬ﺟﺎﻳﺰ‬

‫ﻫﻤﭽﺸﻤﻲ ـ ﺭﻗﺎﺑﺖ‬

‫ﺳﻬﺶ ـ )ﻫﻤﭽﻮﻥ ﺟﻬﺶ( ﺍﺣﺴﺎﺱ ﺩﺭﻭﻧﻲ‬

‫ﻫﻨﺎﻳﺶ ـ )ﻫﻤﭽﻮﻥ ﻫﻤﺎﻳﺶ( ﺍﺛﺮ‬

‫ﺳﻬﻴﺪﻥ ـ ﺍﺣﺴﺎﺱ ﻛﺮﺩﻥ‬

‫ﻫﻨﺎﻳﻨﺪﻩ ؛ ﻫﻨﺎﻳﺎ ـ ﻣﺆﺛﺮ‬

‫ﺷﺎﻳﺪ ـ ﺷﺎﻳﺴﺘﻪ ﺍﺳﺖ‬

‫ﻫﻨﺎﻳﻴﺪﻥ ـ ﺍﺛﺮ ﻛﺮﺩﻥ‬

‫ﺷﺎﻳﻨﺪﮔﻲ ـ ﺷﺎﻳﺴﺘﮕﻲ‬

‫ﻫﻮﺩﻩ ـ ﻧﺘﻴﺠﻪ‬

‫ﺷﺎﻳﻴﺪﻥ ـ ﺷﺎﻳﺴﺘﻪ ﺑﻮﺩﻥ‬

‫ﻳﻜﻪ ـ ﻓﺮﺩ‬

‫ﺷﺎﻳﻨﺪﻩ ؛ ﺷﺎﻳﺎ ـ ﺷﺎﻳﺴﺘﻪ‬

‫ﻳﻜﻪ ﻫﺎ ـ ﺍﻓﺮﺍﺩ‬

‫ﺷﻮﻧﺪ ـ )ﻫﻤﭽﻮﻥ ﺑﻠﻨﺪ( ﻋﻠﺖ ‪ ،‬ﺳﺒﺐ‬ ‫ﻓﺮﺍﻫﻤﻴﺪﻥ ـ ﺍﺟﺘﻤﺎﻉ‬