Justice And Tolerance Ar

‫ﻟﻌﺪ ﻟﺘّﺴﺎﻣﺢ ﻓﻲ ﻟﻘﺮ‬

‫ﻋﻨﺪﻣﺎ ﺗﻘﺎ‪ P‬ﻛﻠﻤﺔ ﻟﻌﺪ‪ P‬ﺗﺘﺒﺎ‪? 1‬ﻟﻰ ﻷ>ﻫﺎ ﻟﻤﻌﺎﻧﻰ ﻧﻔﺴﻬﺎ‪ ،‬ﻫﺬ‪ g‬ﻟﻤﻌﺎﻧﻲ ﻋﻤﻮﻣﺎ ﻣﻘﺒﻮﻟﺔ ﻟﺪ‪ f‬ﻏﻠﺐ‬ ‫ﻟﻨﺎ‪ .T‬ﻫﺬ‪ g‬ﻟﺨﺎﺻﻴﺔ ﺗﺸﻤﻞ ﻟﺠﻤﻴﻊ ﺑﺪ ﺳﺘﺜﻨﺎ‪ ،F‬ﻓﺒﺎﻟﺮﻏﻢ ﻣﻦ ﻟﻔﻮ‪ c‬ﻟﻤﻮﺟﻮ‪ b1‬ﺑﻴﻦ ﻟﺒﺸﺮ ﻓﻲ ﻟﻠﻐﺔ‬ ‫ﻟﺪﻳﻦ ﻟﻌﺮ‪ c‬ﻓﻬﻢ ﻳﻬﺪﻓﻮ ?ﻟﻰ ﺟﻌﻞ ﻟﺤﻖ ﻫﻮ ﻟﺬ‪ j‬ﻳﻌﻠﻮ ﻓﻮ‪ c‬ﻟﻘﻮ‪ b‬ﻟﻌﻴﺶ ﻓﻲ ﻋﺎﻟﻢ ﻳﻤﻠﺆ‪ g‬ﻟﻌﺪ‪.P‬‬ ‫ﻋﻠﻰ ﻹﻧﺴﺎ  ﻳﻘ ّﺪ ﻣﺒﺎ‪ l1‬ﻟﻌﺪ‪ FJ? P‬ﻟﻌﻮﻣﻞ ﻟﺘﻲ ﺗﺒﻌﺪ‪ g‬ﻋﻨﻪ‪ ،‬ﻋﻠﻴﻪ  ﻳﻘﺪ ﻫﺬ‪ g‬ﻟﻤﺒﺎ‪ l1‬ﺣﺘﻰ ?‬ ‫ﺗﺼﺎ‪1‬ﻣﺖ ﻣﻊ ﻣﺼﺎﻟﺤﻪ ﻟﺸﺨﺼﻴﺔ‪ .‬ﻣﻦ ﺟﻞ ﺗﺤﻘﻴﻖ ﻋﺪﻟﺔ ﺣﻘﻴﻘﻴﺔ ﻋﻠﻰ ﺟﻪ ﻷ‪ m‬ﻳﺠﺐ  ﺗﻨﺘﺸﺮ ﻷﺧﻼ‪c‬‬ ‫ﻟﺘﻲ ﺗﺪﻓﻊ ﻹﻧﺴﺎ ?ﻟﻰ ﺗﺮ‪ o‬ﻣﻨﺎﻓﻌﻪ ﻟﺨﺎﺻﺔ ﻓﻲ ﺳﺒﻴﻞ ﻫﺬ ﻟﻤﺒﺪ?‪.‬‬ ‫ﻫﺬ‪ g‬ﻷﺧﻼ‪ c‬ﻫﻲ ﻷﺧﻼ‪ c‬ﻟﺘﻲ ﻋﻠﻤﻨﺎ ?ﻳﺎّﻫﺎ ﷲ ﺗﻌﺎﻟﻰ ﻣﺮﻧﺎ ﺑﻬﺎ ﻟﻘﺮ‪ O‬ﻟﻜﺮﻳﻢ‪> .‬ﻟﻚ  ﻫﺬ‪g‬‬ ‫ﻟﺤﻖ ﻟﺨﻴﺮ‪ ،‬ﺧﻼ‪c‬‬ ‫‪ j‬ﻋﺘﺒﺎ ﻟﻠﻔﻮ‪ c‬ﻟﻤﺨﺘﻠﻔﺔ‪? ،‬ﻧﻬﺎ ﺗﺪﻋﻮ ?ﻟﻰ ﻟﻮﻗﻮ‪ S‬ﻓﻘﻂ ?ﻟﻰ ﺟﺎﻧﺐ ّ‬ ‫ﻷﺧﻼ‪ c‬ﻻ ﺗﻘﻴﻢ ّ‬ ‫‪ j‬ﻣﻘﺎﺑﻞ‪ .‬ﻓﻲ ﺳﻮ‪ b‬ﻟﻨﺴﺎ‪ F‬ﻳﺄﻣﺮﻧﺎ ﷲ ﺗﻌﺎﻟﻰ  ﻧﺴﻠﻚ ﻃﺮﻳﻖ ﻟﻌﺪ‪ P‬ﺣﺘﻰ ?‬ ‫ﻧﺘﻈﺎ‬ ‫ﺗﺄﻣﺮ ﺑﺎﻟﻌﺪ‪ P‬ﺑﺪ‬ ‫ّ‬ ‫ﻛﺎ >ﻟﻚ ﺿ ّﺪ ﻧﻔﺴﻨﺎ‪:‬‬ ‫ّ‬ ‫ُ‬ ‫َ‬ ‫َ‬ ‫َ‬ ‫ُ‬ ‫ْ‬ ‫َ‬ ‫ْ‬ ‫َ‬ ‫ْ‬ ‫َ‬ ‫ِﺴ ِﻂ ُﺷ َﻬ َﺪ‪ِ F‬ﷲ َﻟ ْﻮ َﻋﻠﻰ ﻧﻔ ِ‬ ‫ِﻴﻦ ? ِْ‬ ‫﴿ ﻳَﺎ َﻳﱡ َﻬﺎ ﻟﱠﺬ َ‬ ‫ُﺴﻜ ْﻢ  ِ ﻟ َﻮﻟِ َﺪﻳْ ِﻦ َﻷﻗ َﺮﺑ َ‬ ‫ِﻳﻦ ‪َ O‬ﻣﻨُﻮْ ﻛﻮﻧُﻮْ ﻗ ﱠﻮﻣ َ‬ ‫ِﻴﻦ ﺑِﺎﻟﻘ ْ‬ ‫ﱠ‬ ‫ﱡ‬ ‫َ‬ ‫َ‬ ‫َ‬ ‫ِﻤﺎ َﻓ َ‬ ‫ﺎ‬ ‫ِ ﷲ َﻛ َ‬ ‫ِﺿﻮْ َﻓﺈ ﱠ‬ ‫ﻼ ﺗَﺘﱠﺒِ ُﻌﻮْ ﻟْ َﻬ َﻮ‪  f‬ﺗَ ْﻌ ِﺪﻟُﻮْ َ? ِْ ﺗَ ْﻠ ُﻮْ  ْ ﺗُ ْﻌﺮ ُ‬ ‫َﻴﺮ ﻓَﺎﷲ  ْﻟَﻰ ﺑِﻬ َ‬ ‫ﻳَ ُﻜ ْﻦ َﻏﻨِﻴָדﺎ َ ْ َﻓﻘ ً‬ ‫ِﻴﺮ ﴾ ] ﻟﻨﺴﺎ‪[ ١٣٥ - F‬‬ ‫ﺑ َِﻤﺎ ﺗَ ْﻌ َﻤ ُﻠ َ‬ ‫ﻮ َﺧﺒ ً‬ ‫ﻣﺜﻠﻤﺎ ﺟﺎ‪ F‬ﻓﻲ ﻵﻳﺔ ﻟﻜﺮﻳﻤﺔ‪ ،‬ﻓﺎﻟﻌﺪﻟﺔ ﻟﺤﻘﻴﻘﻴﺔ ﻫﻲ ﻟﺘﻲ ﺗﺸﻤﻞ ﺟﻤﻴﻊ ﻟﻨﺎ‪ j 1 T‬ﻋﺘﺒﺎ(‬ ‫ ﻓﻮ‪ ،c‬ﻋﺪﻟﺔ ﺗﻨﺸﺪ ﺿﺎ ﷲ ﺗﻌﺎﻟﻰ ﺗﺨﺸﻰ ﻏﻀﺒﻪ‪.‬‬ ‫ﻟﺤﻖ ﻟﻤﻮﺟﻮ‪ b1‬ﻓﻲ ﻟﻘﺮ‪ O‬ﻟﻜﺮﻳﻢ‪.‬‬ ‫ﻟﻐﺎﻳﺔ ﻣﻦ ﻟﻜﺘﺎ ﻟﺬ‪ j‬ﺑﻴﻦ ﻳﺪﻳﻜﻢ ﻫﻮ ﻟﺘﻌﺮﻳﻒ ﺑﺎﻟﻌﺪﻟﺔ ّ‬

‫ﺣﻮ‪ P‬ﻟﻜﺎﺗﺐ‬ ‫ﻟﺪ ﻋﺪﻧﺎ ﻗﻄﺎ ﻋﺎ ‪ ،١٩٥٦‬ﻫﻮ ﻳﺴﺘﻌﻤﻞ ﻻﺳﻢ ﻟﻤﺴﺘﻌﺎ ﻫﺎ ﻳﺤﻴﻰ‪.‬‬ ‫ﻣﻨﺬ ﻟﺜﻤﺎﻧﻴﺎ( ﻣﻦ ﻟﻘﺮ ﻟﻤﺎﺿﻲ ﻛﺘﺐ ﻋﺪ‪ ً1‬ﻛﺒﻴﺮً ﻣﻦ ﻟﻤﺆﻟﻔﺎ( ﻓﻲ ﻣﻮﺿﻴﻎ‬ ‫ﻣﺨﺘﻠﻔﺔ‪? ،‬ﻳﻤﺎﻧﻴﺔ ﻋﻠﻤﻴﺔ ﺳﻴﺎﺳﻴﺔ‪? ،‬ﻻ ﺟﺎﻧﺐ >ﻟﻚ ﻳﻮﺟﺪ ﻟﻠﻜﺎﺗﺐ ﻣﺆﻟﻔﺎ( ﻓﻲ ﻏﺎﻳﺔ‬ ‫ﻷﻫﻤﻴﺔ ﺗﻜﺸﻒ ‪J‬ﻳﻒ ﺗﺒﺎ‪ H‬ﻧﻈﺮﻳﺔ ﻟﺘﻄﻮ‪ ،‬ﺗﻔﻨﺪ ‪1‬ﻋﺎ‪F‬ﺗﻬﻢ‪ ،‬ﺗﻔﻀﺢ ﻟﺼﻼ(‬ ‫ﻟﺨﻔﻴﺔ‪ ،‬ﺑﻴﻦ ﻟﺪﻳﻨﻴﺔ ﻷﻳﺪﻳﻮﻟﻮﺟﻴﺎ( ﻟﺪّﻣﻮﻳﺔ‪.‬‬ ‫ﻫﺪ‪ S‬ﻟﻤﺆﻟﻒ ﻟﺮﺋﻴﺴﻲ ﻣﻦ ‪ F‬ﻋﻤﺎﻟﻪ ﻫﻮ ?ﻳﺼﺎ‪ P‬ﻧﻮ ﻟﻘﺮ‪ O‬ﻟﻜﺮﻳﻢ ?ﻟﻰ‬ ‫ّ‬ ‫ﻟﺘﻔﻜﺮ ﻓﻲ ﻗﻀﺎﻳﺎ ?ﻳﻤﺎﻧﻴﺔ ﺳﺎﺳﻴﺔ‬ ‫ﺷﺘﻰ ﺑﻘﺎ‪ H‬ﻟﻌﺎﻟﻢ‪1 ،‬ﻓﻊ ﻟﻨﺎ‪ T‬ﺑﺬﻟﻚ ?ﻟﻰ ﻟﺘﻔﻜﻴﺮ‬ ‫ﻣﺜﻞ ﺟﻮ‪ 1‬ﷲ ﺗﻌﺎﻟﻰ ﺣﺪﻧﻴﺘﻪ‪ ،‬ﻟﻴﻮ ﻵﺧﺮ‪ ،‬ﻛﺬﻟﻚ ﻛﺸﻒ ﻷﺳﺲ ﻟﻤﺘﻬﺎﻧﺔ‬ ‫ﻟﻨﻈﻢ ﻟﺠﺎﺣﺪﻳﻦ ﺳﻠﻮﻛﻴﺎﺗﻬﻢ ﻟﻤﻨﺤﺮﻓﺔ‪? .‬ﻟﻰ ﺣ ّﺪ ﻵ ﺗﺮﺟﻢ ﻟﻠﻜﺎﺗﺐ ﻧﺤﻮ ‪ ٢٥٠‬ﻣﺆﻟﻔﺎً ?ﻟﻰ ‪ ٥٧‬ﻟﻐﺔ ﻣﺨﺘﻠﻔﺔ‪ ،‬ﻫﻲ ﺗﺤﻀﻰ‬ ‫ﻟﻘﺮ‪ .F‬ﺑﺈ> ﷲ ﺗﻌﺎﻟﻰ ﺳﻮ‪ S‬ﺗﻜﻮ ﻛﻠﻴﺎ( ﻫﺎ ﻳﺤﻴﻰ ﺧﻼ‪ P‬ﻟﻘﺮ ﻟﻮﺣﺪ‬ ‫ﺑﺎﻫﺘﻤﺎ ﺑﺎﻟﻎ ﻣﻦ ﻗﺒﻞ ﺷﺮﻳﺤﺔ ﺳﻌﺔ ﻣﻦ ّ‬ ‫ﻟﻌﺸﺮﻳﻦ‪ ،‬ﺳﻴﻠﺔ ﻟﻠﺒﻠﻮ‪ e‬ﺑﺎﻹﻧﺴﺎ ﻓﻲ ﺷﺘﻰ ﻧﺤﺎ‪ F‬ﻟﻌﺎﻟﻢ ?ﻟﻰ ﻣﺮﺗﺐ ﻟﺴﻜﻴﻨﺔ ﻟﺴﻼ ﻟﺼﺪ‪ c‬ﻟﻌﺪ‪ P‬ﻟﺠﻤﺎ‪ P‬ﻟﺴﻌﺎ‪b1‬‬ ‫ﻟﺘﻲ ﺟﺎ‪ F‬ﻟﺘﻌﺮﻳﻒ ﺑﻬﺎ ﻓﻲ ﻟﻘﺮ‪ O‬ﻟﻜﺮﻳﻢ‪.‬‬

‫ﻫﺎ ﻳﺤﻴﻰ )ﻋﺪﻧﺎ ﻗﻄﺎ(‬

‫ﻟﻤﻨﺤﺮﻓﺔ ﻷﺧﺮ‪.‬‬ ‫ﻟ ّﺪﻓﺎ‪ 3‬ﻋﻦ ﻟﻔﻠﺴﻔﺎ‪ /‬ﻟﻤﺎ*ﻳﺔ ﻵ‪ ,‬ﻹﻟﺤﺎ*ﻳﺔ ﻷﻓﻜﺎ ُ‬ ‫>= ﺣﺪ;  ﻧﺎﻓﺢ ﻣﻨﺎﻓﺢ ﻋﻦ ﺗﻠﻚ ﻟﻨﻈﺮﻳﺎ‪ /‬ﺑﻌﺪ ﻣﻄﺎﻟﻌﺔ ﻫﺬ‪ 5‬ﻟﻤﺆﻟﻔﺎ‪ /‬ﻓﻠﻦ‬ ‫ﺗﻢ *ﺣﻀﻪ >ﺑﻄﺎﻟﻪ‪ .‬ﻻ ﺷﻚ‬ ‫ﻟﺴﻨﺪ‬ ‫ﻳﻜﻮ =ﻟﻚ ﺳﻮ ﻋﻦ ﻋﻨﺎ ٍ* ﻋﺎﻃﻔﻲ ّ‬ ‫ﻟﻌﻠﻤﻲ ﻗﺪ ّ‬ ‫ﻷ ّ‬ ‫ّ‬ ‫ﺣﺠﺠﻪ ﻟ ّﺪﻣﻐﺔ‪ .‬ﻟﻜﺎﺗﺐ ﻻ ﻳﺴﻌﻰ‬ ‫ﻟﻘﺮ‬ ‫ﺣﻜﻤﺔ‬ ‫ ﻫﺬ‪ 5‬ﻟﺨﺼﺎﺋﺺ ﻧﺎﺑﻌﺔ ﻣﻦ ﻗﻮ‪K‬‬ ‫ُ‬ ‫ﻣﻦ ‪ ,‬ﻋﻤﻠﻪ ﻫﺬ >ﻟﻰ ﻧﻴﻞ ﻟﻤﺪﻳﺢ ﻟﺜﻨﺎ‪> ,‬ﻧﻤﺎ ﻫﺪﻓﻪ ﻏﺎﻳﺘﻪ ﻫﺪﻳﺔ ﻟﻨﺎ‪ Q‬ﻟﺴﻴﺮ ﺑﻬﻢ‬ ‫‪ U‬ﺑﺢ  ﻣﻜﺴﺐ ﻣﺎ ّ*‪.U‬‬ ‫ﻓﻲ ﻃﺮﻳﻖ ﻹﻳﻤﺎ‪ ،‬ﻛﻤﺎ ّ‬ ‫ﻫﻤﻪ ﺗﺤﺼﻴﻞ ّ‬ ‫ ﻟﻴﺲ ّ‬ ‫ﻋﻠﻰ ﺿﻮ‪ ,‬ﻫﺬ‪ 5‬ﻟﺤﻘﺎﺋﻖ‪ ،‬ﻓﺈ ﻟﺬﻳﻦ ﻳﺴﺎﻫﻤﻮ ﻓﻲ ﻧﺸﺮ ﻫﺬ‪ 5‬ﻟﻜﺘﺐ ﻳﺤﺜﻮ‬ ‫ﻟﻨﺎ‪ Q‬ﻋﻠﻰ ﻗﺮ‪,‬ﺗﻬﺎ ﻟﺘﻜﻮ ﺳﻴﻠﺔ ﻟﻬﺪﻳﺘﻬﻢ ﻫﻢ ﻓﻲ ﻟﺤﻘﻴﻘﺔ ﻳﻘﺪﻣﻮ ﺧﺪﻣﺔ ﻟﻠﺪﻳﻦ‬ ‫ﻻ ﺗﻘ ّﺪ ﺑﺜﻤﻦ‪.‬‬ ‫ﻓﺈ ﻟﻌﻤﻞ ﻋﻠﻰ ﻧﺸﺮ ﻟﻜﺘﺐ ﻟﺘﻲ ﺛﺒﺖ ﺑﺎﻟﺘﺠﺮﻳﺔ ﻧﻬﺎ ﺗﺸﻮ]‬ ‫ﻋﻠﻰ ﻫﺬ ﻷﺳﺎ‪ّ ،Q‬‬ ‫ﺗﺄﺛﻴﺮ‬ ‫ﺗﻤﻠﻚ‬ ‫ﻻ‬ ‫*‬ ‫*‬ ‫ﻟﺘﺮ‬ ‫ﻜﻮ‪c‬‬ ‫ﻟﺸ‬ ‫ﻣﻦ‬ ‫ﺗﺰﻳﺪ‬ ‫ﻷﻓﻜﺎ‬ ‫ﻋﻠﻰ‬ ‫ﻷ=ﻫﺎ ﺗُﺪﺧﻞ ﻟﺒﻠﺒﻠﺔ‬ ‫ّ‬ ‫ّ‬ ‫ً‬ ‫ﺣﺎﺳﻤﺎ ﻓﻲ ﻃﺮ* ﻟﺸﺒﻬﺎ‪ /‬ﻣﻦ ﻟﻘﻠﻮ‪ ،f‬ﻳُﻌﺘﺒﺮ َﻣﻀﻴﻌ ًﺔ ﻟﻠﺠﻬﺪ ﻟﻮﻗﺖ‪ .‬ﻣﻦ‬ ‫ﻗﻮﻳّﺎ‬ ‫ً‬ ‫ﻟﻮﺿﺢ  ﻫﺬ‪ 5‬ﻟﻤﺆﻟﻔﺎ‪ /‬ﻟﻢ ﺗﻜﻦ ﻟﺘﺘﺮ‪ c‬ﻛﻞ ﻫﺬ ﻟﺘﺄﺛﻴﺮ ﻟﻮ ﻛﺎﻧﺖ ﺗﺮﻛﺰ ﻋﻠﻰ ﺑﻴﺎ‬ ‫ﻟﻘﻮ‪ K‬ﻷ*ﺑﻴﺔ ﻟﻠﻜﺎﺗﺐ ﻛﺜﺮ ﻣﻦ ﺗﺮﻛﻴﺰﻫﺎ ﻋﻠﻰ ﻟﻬﺪ‪ g‬ﻟﺴﺎﻣﻲ ﻟﻤﺘﻤﺜﻞ ﻓﻲ ﻫﺪﻳﺔ ﻟﻨﺎ‪.Q‬‬ ‫ﻣﻦ ﻟﺪﻳﻪ *ﻧﻰ ﺷﻚ ﻓﻲ =ﻟﻚ ﻓﻴﻤﻜﻨﻪ  ﻳﺘﺤﻘّﻖ ﻣﻦ  ﻟﻐﺎﻳﺔ ﻟﻘﺼﻮ ﻫﻲ *ﺣﺾ‬ ‫ﻹﻟﺤﺎ* ﻧﺸﺮ ﺧﻼ‪ k‬ﻟﻘﺮ ﻣﻦ ﺧﻼ ﺗﺄﺛﻴﺮ ﻫﺬ ﻟﺠﻬﺪ >ﺧﻼﺻﻪ ﻧﺠﺎﺣﻪ‪.‬‬ ‫ﻳﺘﻌﻴﻦ >*‪ c‬ﺣﻘﻴﻘﺔ ﻣﻬﻤﺔ‪ ،‬ﻫﻲ  ﻟﻈﻠﻢ ﻟﻔﻮﺿﻰ ﻟﺴﺎﺋﺪﻳﻦ ﻟﻴﻮ‪ l‬ﻓﻲ ﻧﺤﺎ‪,‬‬ ‫ﻷ‪ m‬ﻣﺎ ﻳﺘﻌﺮ‪ m‬ﻟﻪ ﻟﻤﺴﻠﻤﻮ ﻣﻦ = َﺳﺒﺒﻪ ّ‬ ‫ﺗﺤﻜﻢ ﻟﻔﻜﺮ ﻹﻟﺤﺎ*‪ U‬ﻓﻲ ﺷﺆ‬ ‫ﻟﻌﺎﻟﻢ‪ .‬ﻟﻄﺮﻳﻖ ﻟﺬ‪ U‬ﻳﻀﻤﻦ ﻟﺨﻼ‪ n‬ﻣﻦ ﻫﺬ ﻛ ّﻠﻪ ﻫﻮ >ﻟﺤﺎ‪ k‬ﻟﻬﺰﻳﻤﺔ ﺑﺎﻟﻔﻜﺮ‬ ‫ﻹﻟﺤﺎ*‪ U‬ﺑﻴﺎ ﺣﻘﺎﺋﻖ ﻹﻳﻤﺎ  >ﺟﻼ‪ ,‬ﻷﺧﻼ‪ k‬ﻟﻘﺮﻧﻴﺔ ﺑﺤﻴﺚ ﻳُﺼﺒﺢ ﻟﻨّﺎ‪Q‬‬ ‫ﻗﺎ*ﻳﻦ ﻋﻠﻰ ﻟﺘﻤﺴﻚ ﺑﻬﺎ‪ .‬ﺑﺎﻟﻨﻈﺮ >ﻟﻰ ﺣﺎﻟﺔ ﻟﻌﺎﻟﻢ ﻣﺎ ﻳُﺮ* ﻟﻪ ﻣﻦ ﻣﺰﻳﺪ‬ ‫ﻟﻤﺴﺎﻋﺔ‬ ‫ﺟﺮ‪> 5‬ﻟﻰ ﻟﻔﺴﺎ* ّ‬ ‫ﻟﺸﺮ ﻟﺪﻣﺎ ﻓﺈﻧﻪ ﻣﻦ ﻟﻀﺮ‪ُ U‬‬ ‫ّ‬ ‫ﻗﺪ ﻟﻤﺴﺘﻄﺎ‪> 3‬ﻟﻰ ﻟﻘﻴﺎ‪ l‬ﺑﻤﺎ ﻫﻮ ﺿﺮ‪> ،U‬ﻻ ﻓﻘﺪ ﻳُﻘﻀﻰ‬ ‫ﻻ‪ /‬ﺣﻴﻦ ﻣﻨﺎ‪ .n‬ﺧﻼ ﻟﻘﺮ ﻟﻮﺣﺪ ﻟﻌﺸﺮﻳﻦ‪،‬‬ ‫ﻷﻣﺮ َ‬ ‫ﺗﻜﻮ ﻛﻠﻴّﺎ‪ /‬ﻫﺎ ﻳﺤﻴﻰ ‪-‬ﻣﻦ ﺧﻼ‬ ‫ﺑﺈ= ﷲ ﺗﻌﺎﻟﻰ ﺳﻮ‪ُ g‬‬ ‫ﻟﻤﻬﻤﺔ‪ -‬ﻟﻮﺳﻴﻠﺔ ﻟﻠﻮﺻﻮ ﺑﺎﻟﻨّﺎ‪> Q‬ﻟﻰ ﻣﺮﺗﺐ‬ ‫ﻧﻬﻮﺿﻬﺎ ﺑﻬﺬ‪ّ 5‬‬ ‫ﻟﺴﻜﻴﻨﺔ ﻟﺴﻼ‪ l‬ﻟﺼﺪ‪ k‬ﻟﻌﺪ ﻟﺠﻤﺎ ﻟﺴﻌﺎ*‪K‬‬ ‫ﻟﺘﻲ ﺿﺤﻬﺎ ﻟﻨﺎ ﻟﻘﺮ ﻟﻜﺮﻳﻢ‪.‬‬

‫ﻟﻌﺪ ﻟﺘّﺴﺎﻣﺢ ﻓﻲ ﻟﻘﺮ‬

‫ﺣﻮ ﳌﺆﻟﻒ‬ ‫ﻳﺘﻜﻮ ﻻﺳﻢ ﻟﻤﺴﺘﻌﺎ ﻟﻠﻜﺎﺗﺐ ﻣﻦ "ﻫﺎ"  "ﻳﺤﻴﻰ" ﻓﻲ =ﻛﺮ ﻣﻮﻗﺮ‪ K‬ﻟﻠﻨﺒﻴﻴﻦ ﻟﻠﺬﻳﻦ‬ ‫ﺟﺎ*ﻻ ﺿﺪ ﻟﻜﻔﺮ ﻹﻟﺤﺎ*‪ ،‬ﺑﻴﻨﻤﺎ ﻳﻈﻬﺮ ﻟﺨﺎﺗﻢ ﻟﻨﺒﻮ‪ U‬ﻋﻠﻰ ﻟﻐﻼ‪ g‬ﻣ ًﺰ ﻻﺗﺒﺎ‪ v‬ﻟﻤﻌﺎﻧﻲ ﻟﺘﻲ‬ ‫ ﻟﻘﺮ ﻟﻜﺮﻳﻢ‬ ‫ﺗﺤﺘﻮﻳﻬﺎ ﻫﺬ‪ 5‬ﻟﻜﺘﺐ ﺑﻤﻀﻤﻮ ﻫﺬ ﻟﺨﺎﺗﻢ‪ .‬ﻳﺸﻴﺮ ﻫﺬ ﻟﺨﺎﺗﻢ ﻟﻨﺒﻮ‪> U‬ﻟﻰ ّ‬ ‫ ﻧﺒﻴﻨﺎ ﻣﺤﻤﺪ ﺻﻠﻰ ﷲ ﻋﻠﻴﻪ ﺳﻠﻢ ﻫﻮ ﺧﺎﺗﻢ ﻟﻨﺒﻴﻴﻦ‪ .‬ﻗﺪ ﺗﺨﺬ‬ ‫ﻫﻮ ﺧﺮ ﻟﻜﺘﺐ ﻟﺴﻤﺎﻳﺔ‪ّ ،‬‬ ‫ﻟﻜﺎﺗﺐ ﻟﻨﻔﺴﻪ ﻟﻘﺮ ﻟﻜﺮﻳﻢ ﻟﺴﻨﺔ ﻟﻨّﺒﻮﻳﺔ *ﻟﻴ ً‬ ‫ﻼ ﻣﺮﺷ ًﺪ‪ ،‬ﻓﻲ ﺟﻤﻴﻊ ﻟﻤﺆﻟﻔﺎ‪ /‬ﺧﺬ ﻟﻌﻬﺪ‬ ‫ﻋﻠﻰ ﻧﻔﺴﻪ ﺑﻨﺴﻒ ﺟﻤﻴﻊ ﻷﺳﺲ ﻟﺘﻲ ﺗﻘﻮ‪ l‬ﻋﻠﻴﻬﺎ ﻟﻨﻈﻢ ﻹﻟﺤﺎ*ﻳﺔ >ﺑﻄﺎ ﻛﻞ ﻟﻤﺰﻋﻢ ﻟﺘﻲ‬ ‫ٍ‬ ‫>ﻋﻼ ﻋﻦ‬ ‫ﺗﻘﻮ‪ l‬ﻋﻠﻴﻬﺎ ﻟﺤﺮﻛﺎ‪ /‬ﻟﻤﻨﺎﻫﻀﺔ ﻟﻠ ّﺪﻳﻦ‪ .‬ﻳﻌﺘﺒﺮ ﻫﺬ ﻟﺨﺎﺗﻢ ﻟﺬ‪َ U‬ﻣﻬﺮ ﺑﻪ ﻛﺘﺒﻪ ﺑﻤﺜﺎﺑﺔ‬ ‫ﻫﺪﻓﻪ ﻫﺬ‪.5‬‬ ‫ﺗﺪ ﺟﻤﻴﻊ ﻛﺘﺐ ﻟﻤﺆﻟﻒ ﺣﻮ ﻫﺪ‪ g‬ﺋﻴﺴﻲ ﻫﻮ ﺗﺒﻠﻴﻊ ﻧﻮ ﻟﻘﺮ ﺳﺎﻟﺘﻪ ﻟﺠﻤﻴﻊ ﻟﻨﺎ‪،Q‬‬ ‫ﺣﺜﻬﻢ ﻋﻠﻰ ﻹﻳﻤﺎ ﺑﻮﺟﻮ* ﷲ ﺣﺪﻧﻴﺘﻪ ﻟﻴﻮ‪ l‬ﻵﺧﺮ‪ ،‬ﻋﺮ‪ m‬ﺗﻬﺎﻓﺖ ﻟﻨﻈﻢ ﻹﻟﺤﺎ*ﻳﺔ‬ ‫ﻓﻀﺤﻬﺎ ﻋﻠﻰ ﻟﻤﻺ‪.‬‬ ‫ﺗﺤﻀﻰ ﻛﺘﺐ ﻫﺎ ﻳﺤﻴﻰ ﺑﻘﺒﻮ ﻫﺘﻤﺎ‪ l‬ﻛﺒﻴﺮﻳﻦ ﻓﻲ ﺷﺘﻰ ﻧﺤﺎ‪ ,‬ﻟﻌﺎﻟﻢ؛ ﻣﻦ ﻟﻬﻨﺪ >ﻟﻰ‬ ‫ﻣﺮﻳﻜﺎ‪ ،‬ﻣﻦ >ﻧﻜﻠﺘﺮ >ﻟﻰ ﻧﺪﻧﻴﺴﻴﺎ‪ ،‬ﻣﻦ ﺑﻮﻟﻮﻧﻴﺎ >ﻟﻰ ﻟﺒﻮﺳﻨﺔ‪ ،‬ﻣﻦ >ﺳﺒﺎﻧﻴﺎ >ﻟﻰ ﻟﺒﺮ‪z‬ﻳﻞ‪ ،‬ﻣﻦ‬ ‫ﻣﺎﻟﻴﺰﻳﺎ >ﻟﻰ >ﻳﻄﺎﻟﻴﺎ‪ ،‬ﻣﻦ ﻓﺮﻧﺴﺎ >ﻟﻰ ﺑﻠﻐﺎﻳﺎ ﺳﻴﺎ‪.‬‬ ‫ﺗﺮﺟﻤﺖ ُﻛﺘﺐ ﻟﻤﺆﻟّﻒ >ﻟﻰ ﻟﻌﺪﻳﺪ ﻣﻦ ﻟ ّﻠﻐﺎ‪ /‬ﻷﺟﻨﺒﻴﺔ‪ ،‬ﻣﻦ ﺑﻴﻦ ﺗﻠﻚ ﻟﻠﻐﺎ‪ :/‬ﻹﻧﻜﻠﻴﺰﻳﺔ‬ ‫ﻟﻔﺮﻧﺴﻴﺔ ﻷﻟﻤﺎﻧﻴﺔ ﻹﻳﻄﺎﻟﻴﺔ ﻹﺳﺒﺎﻧﻴﺔ ﻟﺒﺮﺗﻐﺎﻟﻴﺔ ﻷ*ﻳﺔ ﻟﻌﺮﺑﻴﺔ ﻷﻟﺒﺎﻧﻴﺔ ﻟﺮﺳﻴﺔ‬ ‫ﻟﺒﻮﺳﻨﻴﺔ ﻹﻳﻐﻮﻳﺔ ﻻﻧﺪﻧﻴﺴﻴﺔ ﻟﻤﺎﻻﻳﺔ ﻟﺒﻨﻐﺎﻟﻴﺔ ﻟﺼﺮﺑﻴﺔ ﻟﺒﻠﻐﺎﻳﺔ ﻟﺼﻴﻨﻴﺔ‬ ‫ﻟﺴﻮﺣﻠﻴﺔ )ﻟﻐﺔ ﻣﺴﺘﻌﻤﻠﺔ ﻓﻲ ﺗﻨﺰﻧﻴﺎ( ﻟﻐﺔ ﻟﻬﻮﺳﻪ )ﻟﻐﺔ ﻣﻨﺘﺸﺮ‪ K‬ﻓﻲ >ﻓﺮﻳﻘﻴﺎ(‪ ،‬ﻟﻐﺔ ﻟ ّﺪﻳﻮﻟﻬﻲ‬ ‫)ﻟﻐﺔ ﻣﺴﺘﺨﺪﻣﺔ ﻓﻲ ﻣﻮﻳﺲ( ﻟﺪﻧﻤﺎﻛﻴﺔ ﻟﻤﺠﺮﻳﺔ ﻏﻴﺮﻫﺎ ﻣﻦ ﻟﻠﻐﺎ‪  ./‬ﻫﻨﺎ‪> c‬ﻗﺒﺎ ﻛﺒﻴﺮ‬ ‫ﻋﻠﻰ ﻗﺮ‪ K,‬ﻫﺬ‪ 5‬ﻟﻜﺘﺐ ﺑﻬﺬ‪ 5‬ﻟﻠﻐﺎ‪./‬‬ ‫ﻛﺒﻴﺮ ﻓﻲ ﻛﺎﻓﺔ ﻧﺤﺎ‪ ,‬ﻟﻌﺎﻟﻢ‪ .‬ﻗﺪ ﻛﺎﻧﺖ‬ ‫ﻟﻘﺪ ﺛﺒﺘﺖ ﻫﺬ‪ 5‬ﻟﻤﺆﻟﻔﺎ‪ /‬ﺟﺪﺗﻬﺎ‪ ،‬ﺟﺪ‪ /‬ﺗﻘﺪﻳﺮ ً‬ ‫ﺳﺒﺒًﺎ ﻓﻲ ﻫﺪﻳﺔ ﻛﺜﻴﺮ ﻣﻦ ﻟﻨﺎ‪> Q‬ﻟﻰ ﻃﺮﻳﻖ ﻹﻳﻤﺎ ﺳﺎﻫﻤﺖ ﻣﻦ ﺟﺎﻧﺐ ﺧﺮ ﻓﻲ ﺗﻘﻮﻳﺔ >ﻳﻤﺎ ﻛﺜﻴﺮ‬ ‫ﻣﻦ ﻟﻤﺆﻣﻨﻴﻦ‪ .‬ﻛﻞ ﻣﻦ ﻳﻘﺮ ﻫﺬ‪ 5‬ﻟﻜﺘﺐ ﻳﺘﺄﻣﻞ ﻓﻴﻬﺎ ﻳﻼﺣﻆ ﺑﻮﺿﻮ| ﻟﺤﻜﻤﺔ ﻟﺒﺎﻟﻐﺔ ﻟﺘﻲ ﺗﻜﻤﻦ‬ ‫ﻓﻴﻬﺎ ﻟﺴﻬﻮﻟﺔ ﻟﻤﻮﺟﻮ*‪ K‬ﺑﻴﻦ ﺛﻨﺎﻳﺎ ﺳﻄﻮﻫﺎ ﻟﺼﺪ‪ k‬ﻟﺬ‪ U‬ﻳﻤﻴﺰ ﺳﻠﻮﺑﻬﺎ ﻟﻌﻤﻖ ﻓﻲ ﺗﻨﺎ‬ ‫ﻟﻘﻀﺎﻳﺎ ﻟﻌﻠﻤﻴﺔ‪ .‬ﻣﺎ ﻳﻤﻴّﺰ ﻫﺬ‪ 5‬ﻟﻤﺆﻟﻔﺎ‪ /‬ﻳﻀﺎ ُﺳﺮﻋﺔ ﺗﺄﺛﻴﺮﻫﺎ ﺿﻤﺎ ﻧﺘﺎﺋﺠﻬﺎ ﻋﺪ‪ l‬ﻟﻘﺪ‪ K‬ﻋﻠﻰ‬ ‫ﻧﻘﺾ ﻣﺎ ﻓﻴﻬﺎ *ﺣﻀﻪ‪ .‬ﻛﻞ ﻣﻦ ﻳﻘﺮ ﻫﺬ‪ 5‬ﻟﻜﺘﺐ ﻳﺘﺄﻣﻞ ﻓﻴﻬﺎ ﺑﻌﻤﻖ ﻟﻦ ﻳﻜﻮ ﺑﺈﻣﻜﺎﻧﻪ ﺑﻌﺪ =ﻟﻚ‬

‫ﻫﺎ ﻳﺤﻴﻰ )ﻋﺪﻧﺎ ﻗﻄﺎ(‬

‫ﻟﻌﺪ ﻟﺘّﺴﺎﻣﺢ ﻓﻲ ﻟﻘﺮ‬

‫ﻟﻌﺪ ﻟﺘّﺴﺎﻣﺢ‬ ‫ﻓﻲ ﻟﻘﺮ‬ ‫ﻫﺎ ﻳﺤﻴﻰ‬

‫ﻫﺎ ﻳﺤﻴﻰ )ﻋﺪﻧﺎ ﻗﻄﺎ(‬

‫ﻟﻔﻬﺮ‪Q‬‬ ‫ﻣــﻘ ّﺪﻣﺔ ‪٨ ................................................‬‬ ‫ﷲ ﺗﻌﺎﻟﻰ ﻳﺄﻣﺮ ﺑﺎﻟﻌﺪ‪١٢ ....................................‬‬ ‫ﻟﺮﺳﻞ ﺟﺎƒ ﺑﺎﻟﻌﺪ ‪٢٤ ....................................‬‬ ‫ﻫﻞ ﻟﻜﺘﺎ‪ f‬ﻓﻲ ﻟﻘﺮ‪٤١ ..................................‬‬ ‫ﻷﻣﻦ ﻟﺬ‪ U‬ﺗﻌﻴﺸﻪ ﻟﻤﺠﺘﻤﻌﺎ‪/‬‬ ‫ﻟﺘﻲ ﺗﻌﻴﺶ ﻓﻲ ﻇﻞ ﻟﻌﺪ ‪٤٩ ................................‬‬ ‫ﺧــﺎﺗﻤﺔ ‪٦٣ ..............................................‬‬ ‫ﻧﻬﻴﺎ ﻟ ّﺪﻳﻨﻴﺔ‪٦٦ .........................................‬‬

‫ﻟﻌﺪ ﻟﺘّﺴﺎﻣﺢ ﻓﻲ ﻟﻘﺮ‬

‫>ﻟﻰ ﻟﻘﺮ‪ ,‬ﻟﻜﺮ‪l‬‬ ‫! ﻟﻤﻮﺿﻴﻊ ﻹﻳﻤﺎﻧﻴﺔ ﻟﻤﻮﺟﻮ ﻓﻲ ﺟﻤﻴﻊ ﻛﺘﺐ ﻟﻤﺆﻟﻒ ﻣﺸﺮ ﺣﺔ ﻣﻮﺿﺤﺔ ﻓﻲ ﺿﻮ‬ ‫ﺟﻤﻴﻌﺎ !ﻟﻰ ﻓﻬﻢ ﻫﺬ) ﻵﻳﺎ' ﻟﻌﻴﺶ ﻓﻘﺎ ﻟﺘﻌﺎﻟﻴﻤﻬﺎ‪ .‬ﻟﻘﺪ‬ ‫ﻵﻳﺎ' ﻟﻘﺮ‪5‬ﻧﻴﺔ‪ .‬ﻫﺬ) ﻟﻜﺘﺐ ﺗﺪﻋﻮ ﻟﻨﺎ‪ً 0‬‬ ‫ﺗﻢ ﺷﺮ‪ E‬ﺟﻤﻴﻊ ﻟﻤﻮﺿﻴﻊ ﻟﻤﺘﻌﻠﻘﺔ ﺑﺂﻳﺎ' ﷲ ﺑﺤﻴﺚ ﻻ ﺗﺒﻘﻰ ﻫﻨﺎ> ‪ =:‬ﺷﺒﻬﺔ ‪ :‬ﺗﺮ ﻓﻲ ‪9‬ﻫﻦ ﻟﻘﺎ‪.67‬‬ ‫ﻳﺴﺮ ﻓﻬﻢ ﻫﺬ) ﻟﻜﺘﺐ ﻣﻦ ﻗِﺒﻞ‬ ‫! ﻷﺳﻠﻮ‪ M‬ﻟﺴﻠﺲ ﻟﺴﻬﻞ ﻟﺮﺻﻴﻦ ﻟﻤﻨﺒﻌﺚ ﻣﻦ ﻟﻘﻠﺐ ﻫﻮ ﻟﺬ= ﱠ‬ ‫ﻟﺠﻤﻴﻊ ﺻﻐﺎ‪ 7‬ﻛﺒﺎ‪ ،7‬ﻣﻦ ﻛﻞ ﻓﺌﺎ' ﻟﻤﺠﺘﻤﻊ‪ ،‬ﺑﺴﻬﻮﻟﺔ   ‪ =:‬ﺻﻌﻮﺑﺔ‪ ،‬ﻫﻮ ﻟﺬ= ﺟﻌﻞ ﻫﺬ)‬ ‫ﻟﻜﺘﺐ ﻛﺘﺒًﺎ ﻻ ﺗﺴﺘﻄﻴﻊ ‪ :‬ﺗﺘﺮﻛﻬﺎ ﻗﺒﻞ !ﺗﻤﺎ‪ V‬ﻗﺮﺗﻬﺎ‪ .‬ﺣﺘﻰ ﻟﺬﻳﻦ ﺗﺨﺬ  ﻣﻮﻗﻔﺎ ﻣﻌﺎ‪7‬ﺿﺎ ﻟﻠﺪﻳﻦ‬ ‫ﻳﺘﺄﺛﺮ  ﺑﺎﻟﺤﻘﺎﺋﻖ ﻟﻤﺬﻛﻮ‪ 7‬ﻓﻲ ﻫﺬ) ﻟﻜﺘﺐ‪ ،‬ﻻ ﻳﺴﺘﻄﻴﻌﻮ ﺣﺾ ﺻﺤﺔ ﻣﺤﺘﻮﻳﺎﺗﻬﺎ‪.‬‬ ‫ ﻛﻤﺎ ﻳﺴﺘﻄﻴﻊ ﻟﻘﺮ ﻗﺮ ﻫﺬ ﻟﻜﺘﺎ‪ M‬ﻟﻜﺘﺐ ﻷﺧﺮ] ﻟﻠﻤﺆﻟﻒ ﻋﻠﻰ ﻧﻔﺮ‪ ،‬ﻓﻬﻢ‬ ‫ﻳﺴﺘﻄﻌﻴﻮ ﻗﺮﺗﻬﺎ ﺑﺸﻜﻞ ﺟﻤﺎﻋﻲ‪ : ،‬ﻣﻨﺎﻗﺸﺘﻬﺎ ﻓﻴﻤﺎ ﺑﻴﻨﻬﻢ ﻟﺘﺴﺎﻣﺮ ﺣﻮﻟﻬﺎ‪ ! .‬ﻗﺮ ﻫﺬ) ﻟﻜﺘﺐ‬ ‫ﺑﺸﻜﻞ ﺟﻤﺎﻋﻲ ﻧﻘﻞ ﻛﻞ ﻓﺮ ‪:7‬ﻳﻪ ﺧﺒﺮﺗﻪ !ﻟﻰ ﻵﺧﺮﻳﻦ ‪:‬ﻣﺮ ﻣﻔﻴﺪ ﺟﺪ‪.‬‬ ‫ﻋﻼ  ﻋﻠﻰ ﻫﺬ‪ ،‬ﻓﺈ ﻟﻤﺴﺎﻫﻤﺔ ﻓﻲ ﺗﻌﺮﻳﻒ ﻫﺬ) ﻟﻜﺘﺐ – ﻟﺘﻲ ﻟﻢ ﺗﺆﻟﱠﻒ !ﻻ ﻟﻮﺟﻪ ﷲ ﺗﻌﺎﻟﻰ‬ ‫ ﻟﻤﺮﺿﺎﺗﻪ – ﻧﺸﺮﻫﺎ ﺑﻴﻦ ﻟﻨﺎ‪ 0‬ﺗُ َﻌﺪ ﺧﺪﻣﺔ !ﻳﻤﺎﻧﻴﺔ ﻛﺒﻴﺮ‪ ،‬ﻷ ﻷﻟﺔ ﻟﺒﺮﻫﻴﻦ ﻟﺘﻲ ﻳﻮ‪7‬ﻫﺎ ﻟﻤﺆﻟﻒ‬ ‫ﻓﻲ ﻫﺬ) ﻟﻜﺘﺐ ﻗﻮﻳﺔ ﺟﺪ ﻣﻘﻨﻌﺔ‪ ،‬ﻟﺬ ﻛﺎ ﻋﻠﻰ ﻛﻞ ﻣﻦ ﻳﺮﻳﺪ ﺧﺪﻣﺔ ﻫﺬ ﻟﺪﻳﻦ ﺗﺸﻮﻳﻖ ﻵﺧﺮﻳﻦ‬ ‫ﻟﻘﺮﺗﻬﺎ ﻻﺳﺘﻔﺎ ﻣﻨﻬﺎ‪.‬‬ ‫!ﻧﻨﺎ ﻧﺄﻣﻞ ‪ :‬ﻳﺘﺴﻊ ﻗﺖ ﻟﻘﺎ‪ 67‬ﻟﻼﻃﻼ‪ e‬ﻋﻠﻰ ﺳﺘﻌﺮ‪ d‬ﻟﻜﺘﺐ ﻷﺧﺮ]‪ ،‬ﻟﺬ= ﻧﻘﺪﻣﻪ ﻓﻲ‬ ‫ﻧﻬﺎﻳﺔ ﻫﺬ ﻟﻜﺘﺎ‪ ،M‬ﻟﻴﻜﻮ ﻋﻠﻰ ﻋﻠﻢ ﺑﻮﺟﻮ ﻣﻨﺎﺑﻊ ﱠﺛﺮ ﻣﺼﺎ‪ 7‬ﻏﻨﻴﺔ ﻣﻦ ﻟﻜﺘﺐ ﻓﻲ ﻟﻤﻮﺿﻴﻊ ﻹﻳﻤﺎﻧﻴﺔ‬ ‫ ﻟﺴﻴﺎﺳﻴﺔ‪ ،‬ﻟﺘﻲ ﺗﻌﺪ ﻗﺮﺗﻬﺎ ﻣﻔﻴﺪ ﻣﻤﺘﻌﺔ ﻟﻠﻐﺎﻳﺔ‪.‬‬ ‫ﻻ ﺗﺮ] ﻓﻲ ﻫﺬ) ﻟﻜﺘﺐ ﻣﺎ ﺗﺮ) ﻓﻲ ﺑﻌﺾ ﻟﻜﺘﺐ ﻷﺧﺮ] ﻣﻦ ‪ ]j7‬ﺷﺨﺼﻴﺔ ﻟﻠﻤﺆﻟﻒ‪ ،‬ﻻ‬ ‫ﺗﺮ] ﺷﺮ ﺣﺎ !ﻳﻀﺎﺣﺎ' ﻣﺴﺘﻨﺪ !ﻟﻰ ﻣﺼﺎ‪ 7‬ﻣﺸﺒﻮﻫﺔ‪ ،‬ﻻ ‪ =:‬ﻧﻘﺺ ‪ :‬ﻗﺼﻮ‪ 7‬ﻓﻲ ‪:‬ﺳﻠﻮ‪ M‬ﻷ‪M‬‬ ‫ﻳﺠﺮ ﻟﻘﺎ‪! 67‬ﻟﻰ ﻟﺤﻴﺮ ﻟﺘﺮ‬ ‫ ﻟﺘﻮﻗﻴﺮ ﻟﻮﺟﺐ ﺗﺨﺎ‪ )9‬ﺗﺠﺎ) ﻟﻤﻔﺎﻫﻴﻢ ﻟﻤﻮﺿﻴﻊ ﻟﻤﻘ ﱠﺪﺳﺔ‪ ،‬ﻻ ﻣﺎ ُ‬ ‫‪! :‬ﻟﻰ ﻟﻴﺄ‪ 0‬ﻟﻘﻨﻮ‪.m‬‬

‫ﻫﺎ ﻳﺤﻴﻰ )ﻋﺪﻧﺎ ﻗﻄﺎ(‬

‫ﻷﺳﺎﺳﻴﺔ ﻟﺘﻲ ﻳﻌﺮﻓﻮﻧﻬﺎ ﻳﻘﺒﻠﻮﻧﻬﺎ‪ .‬ﻫﺬ ﻟﻌﺪ‪ o‬ﺳﻮ‪ n‬ﻳﺸﻤﻞ ﺟﻤﻴﻊ ﻟﻨﺎ‪ 0‬ﻓﻲ ﺷﺘﻰ‬ ‫ﻣﻨﺎﺣﻲ ﻟﺤﻴﺎ   ﺗﻤﻴﻴﺰ ﺑﻴﻨﻬﻢ‪ ،‬ﺳﻮ‪ n‬ﻳﺘﻢ ﺗﻮ‪p‬ﻳﻊ ﻟﻤﻮ‪ 7‬ﺑﺎﻟﻌﺪ‪ o‬ﺑﻴﻨﻬﻢ‪  ،‬‬ ‫‪ =:‬ﻋﺘﺒﺎ‪ 7‬ﻟﻠﺠﻨﺲ ‪ :‬ﻟﺪﻳﻦ ‪ :‬ﻟﻠﻐﺔ‪ .‬ﺳﻴﻬﺪ‪! n‬ﻟﻰ ﺧﻠﻖ ﻋﺎﻟﻢ ﻳﺴﻮ ﻓﻴﻪ ﺻﺎﺣﺐ‬ ‫ﻟﺤﻖ ﻻ ﺻﺎﺣﺐ ﻟﻘﻮ‪.‬‬ ‫! ‪7‬ﻓﺾ ﻟﻨﺎ‪ 0‬ﻟﻠﻌﺪ‪ o‬ﻫﻮ ﻟﺴﺒﺐ ‪ 7‬ﺑﻌﺪ) ﻋﻨﻪ‪ ،‬ﻓﻬﻢ ﻗﺪ ﻳﻮﻓﻘﻮ ﻋﻠﻴﻪ ﻣﻦ‬ ‫ﺣﻴﺚ ﻟﻤﺒﺪ!‪ ،‬ﻟﻜﻨﻬﻢ ﻳﺮﻓﻀﻮﻧﻪ ﺣﻴﻦ ﻳﺘﻌﺎ‪ d7‬ﻣﻊ ﻣﺼﺎﻟﺤﻬﻢ‪ .‬ﻓﻤﺜﻼ‪ ،‬ﻛﻞ ﺷﺨﺺ‬ ‫ﻳﺮﻓﺾ ﻟﺮﺷﻮ ﻳﻘﺮ ﻧﻈﺮﻳﺎ ﺑﺄ ‪:‬ﺧﺬ ﻟﺮﺷﻮ ‪:‬ﻣﺮ ﻻ ‪:‬ﺧﻼﻗﻲ‪ ،‬ﻟﻜﻦ ﺣﻴﻦ ﻳﻮﺟﻬﻪ‬ ‫ﻋﺮ‪ d‬ﻣﻐﺮ ﻟﻠﺮﺷﻮ ﻓﺈﻧﻪ ﻳﺨﺘﻠﻖ ﻟﺘﺒﺮﻳﺮ' ﻣﻨﺘﻬﻜﺎ ﺑﺬﻟﻚ ﻟﻤﺒﺪ‪ :‬ﻟﺬ= ﻛﺎ ﻗﺪ ‪:‬ﻗﺮ)‬ ‫ﻧﻈﺮﻳﺎ‪.‬‬ ‫ ﻣﺜﺎ‪5 o‬ﺧﺮ ﺷﺒﻴﻪ ﺑﺬﻟﻚ‪ّ ّ : ،‬‬ ‫ﻟﻜﻞ ﻳﻌﻠﻢ ﻳﻘﺮ ﺑﺄ ّ ﻷﻗﻮ‪ o‬ﻟﺸﺎﻫﺪ ﻟﺼﺎﻗﺔ  ‪7‬‬ ‫ﺑﺎﻟﻎ ﻓﻲ ﻣﻌﺮﻓﺔ ﻟﺤﻘﻴﻘﺔ !ﻗﺮ‪ 7‬ﻟﻌﺪ‪ ،o‬ﻣﻊ ‪9‬ﻟﻚ ﻓﺒﻌﺾ ﻟﻨﺎ‪ 0‬ﻻ ﻳﺘﺮ ﻓﻲ ‪:‬‬ ‫ﻳﻜﺬ‪ M‬ﻓﻲ  ‪ 7‬ﻟﻘﻀﺎ ‪ :‬ﻳُﻀﻠﻞ ﻫﻴﺌﺔ ﻟﻤﺤﻠﻔﻴﻦ ‪:‬ﺛﻨﺎ ﺷﻬﺎﺗﻪ ﺣﻴﻨﻤﺎ ﺗﺘﻌﺮ‪d‬‬ ‫ﻣﺼﺎﻟﺤﻪ ‪ :‬ﻣﺼﺎﻟﺢ ﻣﻦ ﻳﺤﺒّﻪ ﻟﻠﺨﻄﺮ‪ .‬ﻫﺆﻻ ﻟﻨّﺎ‪ 0‬ﻳﻘﺒﻠﻮ ﻟﻌﺪ‪ o‬ﻛﻤﺒﺪ‪ ،:‬ﻟﻜﻨﻬﻢ ﻻ‬ ‫ﻣﺎﻧﻌﺎ ﻳﻤﻨﻌﻬﻢ ﻣﻦ ﻧﺘﻬﺎﻛﻪ ﺣﻴﻨﻤﺎ ﻳﺘﻌﺎ‪ d7‬ﻣﻊ ﻣﺼﺎﻟﺤﻬﻢ ﻟﺸﺨﺼﻴﺔ‪ .‬ﻫﻨﺎ>‬ ‫ﻳﺠﺪ  ً‬ ‫‪:‬ﻳﻀﺎ ﻣﺜﺎ‪5 o‬ﺧﺮ‪ّ ،‬‬ ‫ﻓﺎﻟﻜﻞ ﻣﺘﻔﻖ ﻋﻠﻰ ‪ ّ :‬ﻟﻤﻮ‪ 7‬ﻟﻌﺎﻣﺔ ﻳﺠﺐ ‪ :‬ﺗﻮ‪ ep‬ﺑﺎﻟﺘﺴﺎ =‪،‬‬ ‫ ﻣﻊ ‪9‬ﻟﻚ ﻓﺤﻴﻨﻤﺎ ﺗُﻘﺎ‪ V‬ﺣﻤﻠﺔ ﻟﻠﻤﺴﺎﻋﺪ‪ ،‬ﻳﺤﺎ ‪ o‬ﻟﻤﺘﻠﻘّﻮ ﻟﺤﺼﻮ‪ o‬ﻋﻠﻰ ﺣﺼﺔ‬ ‫‪:‬ﻛﺒﺮ‪ ،‬ﺣﺘﻰ !ﻧﻬﻢ ﻟﻴﻄﺌﻮ ﻵﺧﺮﻳﻦ ﺗﺤﻘﻴﻘﺎ ﻟﺬﻟﻚ‪ .‬ﻫﻨﺎ ‪:‬ﻳﻀﺎ‪ ،‬ﺗﺤﻞ ﻟﻤﺼﺎﻟﺢ‬ ‫ﻟﺸﺨﺼﻴﺔ ﻣﺤﻞ ﻟﻌﺪ‪.o‬‬ ‫ﻷﻣﺜﻠﺔ ﻛﺜﻴﺮ‪ ،‬ﻟﻜﻨﻨﺎ ﻓﻲ ﻟﻨﻬﺎﻳﺔ ﻧﻮﺟﻪ ﻟﺤﻘﻴﻘﺔ ﻧﻔﺴﻬﺎ؛ ! ّ ﻟﻨﺎ‪0‬‬ ‫ﻳﻨﺘﻬﻜﻮ ﻟﻌﺪ‪ ،o‬ﺣﻴﻨﻤﺎ ﺗﺘﻌﺮ‪ d‬ﻣﺼﺎﻟﺤﻬﻢ ﻟﺸﺨﺼﻴﺔ ﻟﻠﺨﻄﺮ ﻣﻊ !ﻳﻤﺎﻧﻬﻢ ﺑﺄﻫﻤﻴﺘﻪ‪.‬‬ ‫ ﺑﻤﺎ ‪ :‬ﻫﺆﻻ ﻟﻨﺎ‪ ،0‬ﺑﻮﻋﻴﻬﻢ ﻫﺬ ﻳﻤﺜﻠﻮ ﻷﻏﻠﺒﻴﺔ ﻓﻲ ﺑﻌﺾ ﻟﻤﺠﺘﻤﻌﺎ'؛ ﻓﺈ ّ‬ ‫ﻟﻌﺪ‪ o‬ﻳﺒﻘﻰ ﻣﺠﺮ ﻓﻜﺮ ﻫﻤﻴﺔ‪.‬‬ ‫ ﻟﻜﻲ ﻳﺘﻢ !ﻗﺮ‪ 7‬ﻟﻌﺪ‪ o‬ﻓﻲ ﻟﻌﺎﻟﻢ‪ ،‬ﻓﺈﻧﻨﺎ ﺑﺤﺎﺟﺔ !ﻟﻰ ﻷﺧﻼ‪ y‬ﻟﺘﻲ ﺗﻤﻜﻦ ﻟﻨﺎ‪0‬‬ ‫‪9‬‬

‫ﻟﻌﺪ ﻟﺘّﺴﺎﻣﺢ ﻓﻲ ﻟﻘﺮ‬

‫ﻣــﻘ ّﺪﻣﺔ‬ ‫ﻟﺴﻄﻮ‪ 7‬ﻻ ﺗﺰ‪ o‬ﻟﺤﺮ ‪ M‬ﻣﺴﺘﻤﺮ ﻓﻲ ‪:‬ﻧﺤﺎ‬ ‫ﻓﻲ ﻟﻠﺤﻈﺔ ﻟﺘﻲ ﺗﻘﺮ‪ :‬ﻓﻴﻬﺎ ﻫﺬ) ّ‬ ‫ﻣﺘﻔﺮﻗﺔ ﻣﻦ ﻟﻌﺎﻟﻢ؛ ‪:‬ﻧﺎ‪ُ 0‬ﻳﻤﻮﺗﻮ‪: ،‬ﻧﺎ‪ 0‬ﻳُﺼﺎﺑﻮ ﺑﺎﻹﻋﺎﻗﺎ' ﻟﺒﺪﻧﻴﺔ‪5 ،‬ﺧﺮ ‬ ‫ﻳﻀﻄﺮ  ﻟﺘﺮ> ‪ :‬ﻃﺎﻧﻬﻢ‪ .‬ﻓﻲ ‪:‬ﺟﻮ ﻟﺜﻠﺞ ﻷﻣﻄﺎ‪ 7‬ﻳﺴﻴﺮ ﻟﻼﺟﺆ  ﻣﺌﺎ'‬ ‫ﻟﻜﻴﻠﻮﻣﺘﺮ'‪ ،‬ﻫﻢ ﻳﺼﺎ‪7‬ﻋﻮ ﻟﺠﻮ‪ e‬ﻟﻌﻄﺶ ﻷﻣﺮ‪: .d‬ﻣﺎ ﻟﻤﺴﺆ ﻟﻮ ﻋﻦ‬ ‫ﻫﺬ ﻟﺒﺆ‪ 0‬ﻓﻬﻢ ﻳﻮﺻﻠﻮ ﺣﻴﺎﺗﻬﻢ ﺑﻀﻤﺎﺋﺮ ﻣﺮﺗﺎﺣﺔ‪ ،‬ﻳﻨﻌﻤﻮ ﺑﻨﻮ‪ V‬ﻫﺎ‪ 6‬ﻋﻠﻰ ‪:‬ﺳﺮ‬ ‫ﻓﺌﺔ‪ ،‬ﻳﺄﻛﻠﻮ ﻳﺸﺮﺑﻮ‪ 9! .‬ﻧﻈﺮ' ﻟﻴﻮ‪! V‬ﻟﻰ ﺑﻌﺾ  ‪ o‬ﻟﻌﺎﻟﻢ ﺑﺼﻔﺔ ﻋﺎﻣﺔ‬ ‫ﻓﺴﻮ‪ n‬ﺗﺮ] ‪ :‬ﻟﻌﺪ‪ o‬ﻗﺪ ‪:‬ﺻﺒﺢ ﻣﺠﺮ ‪ :‬ﺗﺤﺮﻛﻬﺎ ﻓﺌﺔ ﻗﻠﻴﻠﺔ ﻣﻤﻦ ﻳﺘﻤﺘﻌﻮ ﺑﺎﻟﻐﻨﻰ‬ ‫ﻟﻤﺎ= ﻛﻴﻔﻤﺎ ﺗﺸﺎ‪ .‬ﻟﻮ ‪:‬ﻧﻬﻢ "‪7‬ﺟﻌﻮ !ﻟﻰ ﻟﻌﺪ‪ "o‬ﻟﻤﺎ ﺳﻌﻬﻢ !ﻻ ‪ :‬ﻳﻤﺪ  ﻳﺪ‬ ‫ﻟﻌﻮ !ﻟﻰ ﻟﻤﺤﺘﺎﺟﻴﻦ‪ .‬ﻓﻲ ‪:‬ﻧﺤﺎ ﻣﺘﻔﺮﻗﺔ ﻣﻦ ﻟﻌﺎﻟﻢ ﺗﺠﺪ ﺑﻌﺾ ﻟﻨﺎ‪ 0‬ﻳﻨﻌﻤﻮ‬ ‫ﺑﺎﻟﺮﻓﺎﻫﻴﺔ ﺑﺴﺒﺐ !ﺳﺎ ﺳﺘﺨﺪ‪ V‬ﻟﺴﻠﻄﺔ ﻟﻤﻜﺎﺳﺐ ﻏﻴﺮ ﻟﻤﺸﺮ ﻋﺔ ﺳﺘﻐﻼ‪o‬‬ ‫ﻟﻔﻘﺮ‪ .‬ﻓﻲ ﻟﻮﻗﺖ ﻟﺬ= ﻳُﻌﺎﻗَﺐ ﻓﻴﻪ ﻷﺑﺮﻳﺎ ﻳﻨﺎ‪ o‬ﻫﺆﻻ ﻟﻤﺠﺮﻣﻮ ﻛﻞ ﻟﺘﻘﺪﻳﺮ‬ ‫ ﻹﻋﺠﺎ‪.M‬‬ ‫ ﺑﺎﺧﺘﺼﺎ‪ 7‬ﻓﺈ ﻟﻈﻠﻢ ﻫﻮ ﻟﺬ= ﻳﺴﻮ ﻓﻲ ﺑﻠﺪ ﻛﺜﻴﺮ ﻣﻦ ﻟﻌﺎﻟﻢ ‪.‬‬ ‫ﻣﺎ ﺗﺒﺮﻳﺮ ‪9‬ﻟﻚ ؟ ‪:‬ﻻ ﻳﺸﻌﺮ ﻟﻨﺎ‪ 0‬ﺑﺎﻟﺤﺎﺟﺔ !ﻟﻰ ﻟﺤﻜﻢ ﺑﺎﻟﻌﺪ‪o‬؟‬ ‫ﺣﻴﻨﻤﺎ ﻧﺘﺤﺪ} ﻋﻦ ﻟﻌﺪ‪ ،o‬ﻓﺈ ّ ﻛﻞ ﻟﻨﺎ‪ 0‬ﻳﺘﻔﻘﻮ ﻋﻠﻰ ﻟﻤﻔﺎﻫﻴﻢ‬ ‫‪8‬‬

‫ﻫﺎ ﻳﺤﻴﻰ )ﻋﺪﻧﺎ ﻗﻄﺎ(‬

‫ﻣﺮ ﻟﺘﺎ‪7‬ﻳﺦ‪ ،‬ﻛﺎﻧﺖ ﻫﻨﺎ> ‪p:‬ﻣﺎ ﺳﺎ ﻓﻴﻬﺎ ﻟﻌﺪ‪ ،o‬ﻓﻘﺪ ‪:‬ﺳﺲ ﻷﻧﺒﻴﺎ‬ ‫ ﻋﻠﻰ ّ‬ ‫ﻣﺠﺘﻤﻌﺎ' ‪5‬ﻣﻨﺔ‪ ،‬ﻛﺬﻟﻚ ﻓﻌﻞ ﺑﻌﺾ ﺗﺎﺑﻌﻴﻬﻢ ﻣﻦ ﻟﻘﺎ ﻟﻌﺎﻟﻴﻦ ﻣﻤﻦ ﻫﻢ ﻋﻠﻰ‬ ‫ﺷﺎﻛﻠﺘﻬﻢ‪ ،‬ﺿﻌﻴﻦ ﺑﺬﻟﻚ ﻟﻠﻌﺎﻟﻢ ﻧﻤﻮ‪9‬ﺟﺎ ﻳﺤﺘﺬ] ﺑﻪ‪ .‬ﻗﺪ ﺣﺘﻀﻦ ﻷﺗﺮ> ﻟﺴﻼﺟﻘﺔ‬ ‫‪:‬ﻫﻞ ﻟﺪﻳﺎﻧﺎ' ﻷﺧﺮ] ﻛﺬﻟﻚ ﻓﻌﻠﺖ ﻟﺪ ﻟﺔ ﻟﻌﺜﻤﺎﻧﻴﺔ‪ ،‬ﻋﺎﺷﻮ ﻓﻲ ﻛﻨﻔﻬﻢ ‪5‬ﻣﻨﻴﻦ‬ ‫ﻣﻄﻤﺌﻨﻴﻦ ﺗﺤﺖ ‪7‬ﻳﺔ ﺣﺪ‪ .‬ﻛﻤﺎ ﺷﺘﻬﺮ ﻋﻦ ﻷﺗﺮ> ﻟﻤﺴﻠﻤﻴﻦ ﻋﺪﻟﻬﻢ ﻓﻲ ﻟﺒﻼ‬ ‫ﻟﺘﻲ ﺗﻮﻟﻮ ‪p‬ﻣﺎ‪ V‬ﻟﺤﻜﻢ ﻓﻴﻬﺎ‪ .‬ﻧﻈﺮ ﻟﺘﺴﺎﻣﺤﻬﻢ ﻣﻮﻗﻔﻬﻢ ﻟﺮﺣﻴﻤﺔ ﻛﺎ ‪:‬ﻫﻞ ﻟﺒﻼ‬ ‫ﻟﻤﻔﺘﻮﺣﺔ ﻳﺴﺘﻘﺒﻠﻮﻧﻬﻢ ﺑﺎﻟﺘﺮﺣﺎ‪ M‬ﻟﻔﺮ‪.E‬‬ ‫! ّ ﻟﻬﺪ‪ n‬ﻣﻦ ﻫﺬ ﻟﻜﺘﺎ‪ M‬ﻫﻮ ﺗﺼﻮﻳﺮ ﻟﻌﺪ‪ o‬ﻓﻲ ﻟﻘﺮ‪ 5‬ﻟﻜﺮﻳﻢ‪ .‬ﻟﻜﻦ‬ ‫ﻳﻨﺒﻐﻲ ﻋﻠﻰ ﻛﻞ ﻓﺮ ‪ :‬ﻳﻘﺘﻨﻊ ﺑﺄﻧّﻪ ﻟﻜﻲ ﺗﺘﺤﻘﻖ ﻣﺜﻞ ﻫﺬ) ﻟﺤﻴﺎ ﻟﺘﻲ ﻳﻤﻠﺆﻫﺎ ﻷﻣﻦ‬ ‫ ﻟﺴﻼ‪ ،V‬ﻓﻼ ﺑﺪ ‪ :‬ﻳﺒﺬ‪ o‬ﺳﻌﻴﻪ ﺟﻬﺪ) ﻟﺨﺎ‪ .‬ﻟﻜﻲ ﺗﺘﺤﻘﻖ ﻟﺤﻴﺎ ﻵﻣﻨﺔ ﻟﺘﻲ‬ ‫ﺗﺴﻌﺪ ﻓﻴﻬﺎ ﻟﻤﺠﺘﻤﻌﺎ' ﻷﺟﻴﺎ‪ o‬ﻟﻘﺎﻣﺔ ﻓﻌﻠﻰ ﻛﻞ ﻓﺮ ‪ :‬ﻳﻘﻴّﻢ ﻟﻌﺪ‪ o‬ﻓﻲ ﻧﻔﺴﻪ‪،‬‬ ‫ ﻣﻦ ﺛﻢ ﻳﻜﻮ ﻣﺜﺎﻻ ﻳﻘﺘﺪ= ﺑﻪ ﻵﺧﺮ ‪ .‬ﻫﺬ) ﻓﺮﺻﺘﻚ ﻟﺘﻜﻮ ﻓﻲ ﻃﻠﻴﻌﺔ ‪ :‬ﻟﺌﻚ‬ ‫ﻟﻤﻘ ِ‬ ‫ﻴﻦ"‬ ‫ْﺴ ِﻄ َ‬ ‫ﺗﻨﺲ ‪ " ّ :‬ﷲ ﻳُ ِﺤ ﱡﺐ ُ‬ ‫ِﺴ ِﻂ" ] ‪ o5‬ﻋﻤﺮ‪ [ ٢١:‬ﻻ َ‬ ‫ﻟﺬﻳﻦ " ﻳَْﺄ ُﻣ ُﺮ َ ﺑِﺎﻟﻘ ْ‬ ‫] ﻟﻤﺎﺋﺪ‪.[ ٤٢ :‬‬

‫‪11‬‬

‫ﻟﻌﺪ ﻟﺘّﺴﺎﻣﺢ ﻓﻲ ﻟﻘﺮ‬

‫ﻣﻦ ‪ :‬ﻳﻄﺮﺣﻮ ﻣﻨﺎﻓﻌﻬﻢ ﻟﺸﺨﺼﻴﺔ ﺟﺎﻧﺒﺎ ﻓﻲ ﺳﺒﻴﻞ ‪9‬ﻟﻚ ﻟﻌﺪ‪ .o‬ﻫﺬ) ﻷﺧﻼ‪y‬‬ ‫ﻫﻲ ﻟﻘﻴﻢ ﻟﺘﻲ ‪:‬ﻣﺮﻧﺎ ﷲ ﺗﻌﺎﻟﻰ ﺑﻬﺎ ﻓﻲ ﻟﻘﺮ‪ 5‬ﻟﻜﺮﻳﻢ؛ ﻷ ّ ﺗﻠﻚ ﻟﻘﻴﻢ ﻟﻘﺮ‪5‬ﻧﻴﺔ ﺗﺄﻣﺮ‬ ‫ﺑﺎﻟﻌﺪ‪ o‬ﻟﻤﻄﻠﻖ ﻟﺬ= ﻻ ﻳﻤﻴﺰ ﺑﻴﻦ ﻟﻨﺎ‪ ،0‬ﻻ ﻳﻨﺤﺎ‪! p‬ﻻ !ﻟﻰ ﻟﺤﻖ ﻟﻤﺴﺎ ‪ .‬ﻓﻲ‬ ‫ﺳﻮ‪ 7‬ﻟﻨﺴﺎ ﻳﺄﻣﺮ ﷲ ﺗﻌﺎﻟﻰ ﻟﻨﺎ‪ : 0‬ﻳﺤﻜﻤﻮ ﺑﺎﻟﻌﺪ‪ o‬ﻟﻮ ﻋﻠﻰ ‪:‬ﻧﻔﺴﻬﻢ‪:‬‬ ‫ِﺴ ِﻂ ُﺷ َﻬ َﺪ‪ِّ ,‬ﷲ َﻟَ ْﻮ َﻋ َﻠﻰ‬ ‫ِﻳﻦ  َﻣﻨُﻮْ ُﻛﻮﻧُﻮْ َﻗ ﱠﻮﻣ َ‬ ‫﴿ ﻳَﺎ َﻳﱡ َﻬﺎ ﻟﱠﺬ َ‬ ‫ِﻴﻦ ﺑِﺎﻟْﻘ ْ‬ ‫ِﻤﺎ َﻓ َ‬ ‫َﻧﻔ ِ‬ ‫ﻼ‬ ‫ُﺴ ُﻜ ْﻢ َ ِ ﻟْ َﻮﻟِ َﺪﻳْ ِﻦ َ َﻷ ْﻗ َﺮﺑ َ‬ ‫َﻴﺮ َﻓﺎﷲﱡ َ ْﻟَﻰ ﺑِﻬ َ‬ ‫ِﻴﻦ > ِْ ﻳَ ُﻜ ْﻦ َﻏﻨِﻴָדﺎ َ ْ َﻓﻘ ً‬ ‫ﻮ‬ ‫ﺎ ﺑ َِﻤﺎ ﺗَ ْﻌ َﻤ ُﻠ َ‬ ‫ِ ﷲﱠ َﻛ َ‬ ‫ﺗَﺘﱠﺒِ ُﻌﻮْ ﻟْ َﻬ َﻮ َ ﺗَ ْﻌ ِﺪﻟُﻮْ َ> ِْ ﺗَ ْﻠ ُﻮْ َ ْ ﺗُ ْﻌ ِﺮ ُﺿﻮْ َﻓﺈ ﱠ‬ ‫ِﻴﺮ ﴾ ] ﻟﻨﺴﺎ‪[ ١٣٥ - ,‬‬ ‫َﺧﺒ ً‬ ‫ ﻛﻤﺎ ﺗﻨﺺ ﻵﻳﺔ‪ ،‬ﻓﺈ ّ ﻟﻌﺪ‪ o‬ﻟﺬ= ﻳﺘﻢ ﺗﻄﺒﻴﻘﻪ ﻣﺼﺤﻮﺑﺎ ﻓﻘﻂ ﺑﺘﻘﻮ] ﷲ‬ ‫ﺗﻌﺎﻟﻰ ﻃﻠﺐ ‪7‬ﺿﺎ) ﻫﻮ ﻟﻌﺪ‪ o‬ﻟﺤﻘﻴﻘﻲ‪ .‬ﻫﺬ ﻟﻨﻮ‪ e‬ﻣﻦ ﻟﻌﺪ‪ o‬ﻻ ﻳﻤﻴﺰ ﺑﻴﻦ ﻟﻨﺎ‪,0‬‬ ‫ ﺣﻴﻦ ﻳﻜﻮ ﻫﺬ ﻟﻌﺪ‪ o‬ﻏﺎﻳﺔ ﻹﻧﺴﺎ ﻓﻠﻦ ﻳﻜﻮ ﻟﻠﻤﺼﺎﻟﺢ ﻟﺸﺨﺼﻴﺔ ‪ :‬ﻟﻘﺮﺑﺔ ‪ :‬‬ ‫ﻟﻌﺪ  ‪ :‬ﻧﻈﺮﺗﻪ ﻟﻠﺤﻴﺎ ‪ :‬ﻟﻠﻐﺔ ‪ :‬ﻟﻠﻮ ‪ :‬ﻟﺠﻨﺲ ‪ =:‬ﺗﺄﺛﻴﺮ ﻋﻠﻰ ﻗﺮ‪7‬ﺗﻪ‪! ،‬ﻧﻤﺎ‬ ‫ﻳﺘّﺨﺬ ﻟﻘﺮ‪ '7‬ﻋﻠﻰ ﻧﺤﻮ ﻣﺴﺘﻘﻴﻢ‪ .‬ﻣﻦ ﱠ‬ ‫ﻟﻤﺆﻛﺪ ‪ :‬ﻟﻤﺠﺘﻤﻌﺎ' ﻟﺘﻲ ﻳﺤﻴﺎ ﻟﻨﺎ‪0‬‬ ‫ﻓﻴﻬﺎ ﻓﻖ ﻗﻴﻢ ﻟﻘﺮ‪ 5‬ﻟﻜﺮﻳﻢ ﻳﻨﻌﻤﻮ ﺑﺎﻟﻌﺪ‪ o‬ﻟﺤﻘﻴﻘﻲ ﻟﺴﻼ‪ V‬ﻷﻣﻦ‪ .‬ﻹﻧﺴﺎ‬ ‫ﻟﻮﺣﻴﺪ ﻟﺬ= ﻳﻤﻜﻨﻪ !ﻗﺎﻣﺔ ﻟﻌﺪ‪ o‬ﻟﺤﻘﻴﻘﻲ ﻫﻮ ﻟﺬ= ﻳﺨﺸﻰ ﷲ ﺗﻌﺎﻟﻰ ﻳﺆﻣﻦ ﺑﺄﻧﻪ‬ ‫ﺳﻴُﺴﺄ‪ o‬ﻳﻮ‪ V‬ﻟﺤﺴﺎ‪.M‬‬ ‫ ! ﻟﺘﺎ‪7‬ﻳﺦ ﻟﻴﺜﺒﺖ ﻫﺬ) ﻟﺤﻘﻴﻘﺔ‪ ،‬ﻳﺨﺒﺮﻧﺎ ﺑﻬﺎ ﷲ ﺗﻌﺎﻟﻰ ‪:‬ﻳﻀﺎ ﻓﻲ ﻗﻮﻟﻪ‪:‬‬ ‫ﻮ ﴾‬ ‫ِﻤ ْﻦ َﺧ َﻠ ْﻘﻨَﺎ ُ ﱠﻣ ٌﺔ ﻳَ ْﻬ ُﺪ َ‬ ‫ ﺑِﺎﻟْ َﺤ ﱢﻖ َﺑِ ِﻪ ﻳَ ْﻌ ِﺪﻟُ َ‬ ‫﴿ َﻣ ﱠ‬ ‫] ﻷﻋﺮ‪[ ١٨١ – g‬‬ ‫‪10‬‬

‫ﻫﺎ ﻳﺤﻴﻰ )ﻋﺪﻧﺎ ﻗﻄﺎ(‬

‫‪:‬ﺿﺮ‬ ‫ﻵﺧﺮﻳﻦ ﻓﻲ ﻋﺘﺒﺎ‪ )7‬ﻗﺒﻞ ﻣﺼﺎﻟﺤﻪ ﻟﺸﺨﺼﻴﺔ‪ : ,‬ﻳﺤﺎﻓﻆ ﻋﻠﻰ ﻟﻌﺪ‪ o‬ﻟﻮ ّ‬ ‫ﺑﻤﺼﺎﻟﺤﻪ ﻟﺸﺨﺼﻴﺔ‪ .‬ﻳﻘﻮ‪ o‬ﺗﻌﺎﻟﻰ‪:‬‬ ‫ِﺴ ِﻂ َ َﻻ ﻳَ ْﺠ ِﺮ َﻣﻨﱠ ُﻜ ْﻢ‬ ‫﴿ ﻳَﺎ َﻳﱡ َﻬﺎ ﻟﱠﺬ َ‬ ‫ِﻳﻦ  َﻣﻨُﻮْ ُﻛﻮﻧُﻮْ َﻗ ﱠﻮﻣ َ‬ ‫ِﻴﻦ ِﷲﱢ ُﺷ َﻬ َﺪ‪ ,‬ﺑِﺎﻟْﻘ ْ‬ ‫ِ ﷲﱠ‬ ‫ﺂ َﻗ ْﻮ ٍ‪َ l‬ﻋ َﻠﻰ َﻻﱠ ﺗَ ْﻌ ِﺪﻟُﻮْ  ْﻋ ِﺪﻟُﻮْ ُﻫ َﻮ َ ْﻗ َﺮ ُ‪ f‬ﻟِﻠﺘﱠ ْﻘ َﻮ َﺗﱠﻘُﻮْ ﷲﱠ > ﱠ‬ ‫َﺷﻨَ ُ‬ ‫ﻮ ﴾] ﻟﻤﺎﺋﺪ‪[ ٨ :K‬‬ ‫ِﻴﺮ ﺑ َِﻤﺎ ﺗَ ْﻌ َﻤ ُﻠ َ‬ ‫َﺧﺒ ٌ‬ ‫ﷲ ﺗﻌﺎﻟﻰ ﻋﻠﻴﻢ ﺑﺄﻓﻌﺎ‪ o‬ﻟﻨﺎ‪ 0‬ﺟﻤﻴﻌﺎ‪ ،‬ﻛﻤﺎ ﻧﺼﺖ ﻵﻳﺔ ﻟﺴﺎﺑﻘﺔ‪ .‬ﻓﺎﻹﻧﺴﺎ ﻟﺬ=‬ ‫ﻳﺨﺸﻰ ﷲ ﺗﻌﺎﻟﻰ ﻳﻌﻲ ﺑﺄﻧﻪ ﺳﻮ‪ n‬ﻳُﺤﺎﺳﺐ ﻋﻠﻰ ‪:‬ﻓﻌﺎﻟﻪ ﻳﻮ‪ V‬ﻟﻘﻴﺎﻣﺔ ﻳﺘﺼﺮ‪ n‬ﻋﻠﻰ‬ ‫ﻧﺤﻮ ﻋﺎ‪ o‬ﺑﺘﻐﺎ ﻣﺮﺿﺎ ﷲ ﺗﻌﺎﻟﻰ‪ .‬ﻓﻬﻮ ﻳﻌﻠﻢ ‪:‬ﻧﻪ ﺳﻮ‪ n‬ﻳُﺤﻜﻢ ﻋﻠﻴﻪ ﻣﻦ ﺧﻼ‪o‬‬ ‫‪:‬ﻗﻮﻟﻪ ‪:‬ﻓﻜﺎ‪ ،)7‬ﻣﻦ ﺛَ ﱠﻢ ﻳُﻜﺎﻓﺄ ﻓﻘﺎ ﻟﻬﺎ ﻳﻮ‪ V‬ﻟﺠﺰ‪.‬‬ ‫ ﻟﻬﺬ ﻳﺠﺐ ﻋﻠﻰ ﻹﻧﺴﺎ ‪ :‬ﻳﺘﻤﺴﻚ ﺑﺎﻟﻘﺮ‪ 5‬ﻟﻜﺮﻳﻢ ﺣﺘﻰ ﻳﻨﺎ‪7 o‬ﺿﺎ ﷲ‬ ‫ﺗﻌﺎﻟﻰ‪ ،‬ﻳﻨﺠﻮ ﻣﻦ ﻋﺬ‪ M‬ﻟﻨﺎ‪ ،7‬ﻳﻨﺎ‪ o‬ﻧﻌﻴﻢ ﻟﺠﻨﺔ ﻷﺑﺪ=‪ .‬ﻟﻜﻲ ﻳﺘﻤﻜﻦ ﻣﻦ ﻫﺬ‪،‬‬ ‫ﻓﻼﺑﺪ ‪ :‬ﻳﺒﺬ‪ o‬ﻹﻧﺴﺎ ﺟﻬﺪ) ﻟﺬﺗﻲ‪ ،‬ﺗﺎ‪7‬ﻛﺎ ‪7‬ﻏﺒﺎﺗﻪ ﻷﻧﺎﻧﻴﺔ ﻣﺼﺎﻟﺤﻪ ﻟﺸﺨﺼﻴﺔ‬ ‫ﺟﺎﻧﺒﺎ‪ ،‬ﺳﺎﻟﻜﺎ ﻃﺮﻳﻖ ﻟﻌﺪ‪ o‬ﻟﺘﺴﺎﻣﺢ ﻟﺮﺣﻤﺔ ﻟﺴﻼ‪ .V‬ﻳﻌﺮ‪ d‬ﻟﻨﺎ ﷲ ﺗﻌﺎﻟﻰ ﻓﻲ‬ ‫ﻟﻘﺮ‪ 5‬ﻟﻜﺮﻳﻢ ﺻﻔﺎ ﺗﻔﺼﻴﻠﻴﺎ ﻟﻠﻌﺪ‪ o‬ﻟﺤﻘﻴﻘﻲ ﻳﺨﺒﺮﻧﺎ ﺑﺄ ّ ﺟﻤﻴﻊ ‪:‬ﺷﻜﺎ‪ o‬ﻟﻨﺰ‪e‬‬ ‫ﻳﻤﻜﻦ ﺣﻠﻬﺎ ﺑﺈﻗﺎﻣﺔ ﻟﻌﺪ‪ .o‬ﻣﻦ ﻟﻮﺿﺢ ‪ ّ :‬ﻟﻤﺠﺘﻤﻊ ﻟﺬ= ﻳﻀﻢ ﺣﻜﺎﻣﺎ ﻣﻘﺴﻄﻴﻦ‬ ‫ ‪:‬ﻧﺎﺳﺎ ﻋﺎﻟﻴﻦ ﻳﺘﻐﻠﺐ ﻋﻠﻰ ﻣﺸﺎﻛﻠﻪ ﺑﺴﻬﻮﻟﺔ‪ .‬ﺣﻴﻦ ﻳﻌﺮ‪ d‬ﷲ ﺗﻌﺎﻟﻰ ﻫﺬ ﻟﻮﺻﻒ‬ ‫ﻟﺘﻔﺼﻴﻠﻲ ﻟﻠﻌﺪ‪ o‬ﻓﻲ ﻟﻘﺮ‪ 5‬ﻟﻜﺮﻳﻢ‪ ،‬ﻓﺈﻧّﻪ ﻳﺮﺷﺪ ﻟﻤﺆﻣﻨﻴﻦ !ﻟﻰ ﻛﻴﻔﻴﺔ ﻟﺘﺼﺮ‪: n‬ﺛﻨﺎ‬ ‫ﻟﻤﻮﻗﻒ ﻟﺘﻲ ﻳﻮﺟﻬﻮﻧﻬﺎ ﻛﻴﻔﻴﺔ !ﻗﺎﻣﺔ ﻟﻌﺪ‪ .o‬ﻣﺜﻞ ﻫﺬ ﻹ‪7‬ﺷﺎ ﻳُﻌﺪ ‪7‬ﺣﺔ ﻛﺒﻴﺮ‬

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‫ﻟﻌﺪ ﻟﺘّﺴﺎﻣﺢ ﻓﻲ ﻟﻘﺮ‬

‫ﷲ ﺗﻌﺎﻟﻰ ﻳﺄﻣﺮ ﺑﺎﻟﻌﺪ‬ ‫ﻟﻌﺪ‪ o‬ﻟﺤﻘﻴﻘﻲ ﻟﻤﻮﺻﻮ‪ n‬ﻓﻲ ﻟﻘﺮ‪ 5‬ﻟﻜﺮﻳﻢ ﻳﺄﻣﺮ ﻹﻧﺴﺎ ‪ :‬ﻳﻜﻮ ﻋﺎﻻ‬ ‫  ﺗﻤﻴﻴﺰ ﺑﻴﻦ ﻟﻨﺎ‪ ،0‬ﻣﺤﺎﻓﻈﺎ ﻋﻠﻰ ﺣﻘﻮﻗﻬﻢ‪ ،‬ﺣﺎﺋﻼ   ﻇﻠﻤﻬﻢ ﻣﻬﻤﺎ ﻛﺎﻧﺖ‬ ‫ﻷﺣﻮ‪ ،o‬ﻣﺴﺎﻧﺪ ﻟﻠﻤﻈﻠﻮ‪ V‬ﺿﺪ ﻟﻈﺎﻟﻢ‪ ،‬ﻣﺴﺎﻋﺪ ﻟﻠﻤﺤﺘﺎﺟﻴﻦ‪ .‬ﻫﺬ ﻟﻌﺪ‪ o‬ﻳﻄﺎﻟﺐ‬ ‫ﺑﺤﻔﻆ ﺣﻘﻮ‪ y‬ﻛﻼ ﻟﻄﺮﻓﻴﻦ ﻓﻲ ﺣﺎﻻ' ﻟﻨﺰ‪e‬؛ ﺣﻴﺚ ﻳﻘﻴِﱢِﻢ ﻟﺤﺎﻟﺔ ﻣﻦ ﺷﺘﻰ‬ ‫ ﺟﻮﻫﻬﺎ‪ ،‬ﻳﻄﺮ‪ E‬ﻟﻤﺤﺎﺑﺎ ﺟﺎﻧﺒﺎ‪ ،‬ﻓﻴﻜﻮ ﺑﺬﻟﻚ ﻣﻮﺿﻮﻋﻴﺎ‪: ،‬ﻣﻴﻨﺎ‪ ،‬ﻣﺘﺴﺎﻣﺤﺎ‪،‬‬ ‫ﻋﻄﻮﻓﺎ‪7 ،‬ﺣﻴﻤﺎ‪.‬‬ ‫‪ =:‬ﻣﻦ ﻫﺬ) ﻟﺨﺼﺎﺋﺺ‪ ،‬ﻓﺈﻧﻪ ﻣﻦ ﻟﺼﻌﺐ‬ ‫ ﻓﻰ ﺣﺎﻟﺔ ﻣﺎ !‪ 9‬ﻓﺸﻞ ﻓﻲ ﺗﺤﻘﻴﻖ ّ‬ ‫‪ :‬ﻳﻘﻴﻢ ﻟﻌﺪ‪ o‬ﻟﺤﻘﻴﻘﻲ‪ .‬ﻓﻤﺜﻼ‪ ،‬ﻟﺸﺨﺺ ﻟﺬ= ﻻ ﻳﺴﺘﻄﻴﻊ ‪ :‬ﻳﻘ ﱢﺪ‪ 7‬ﻷﻣﻮ‪ 7‬ﺣﻖ‬ ‫ﻗﺪ‪7‬ﻫﺎ‪ ،‬ﺑﻞ ﺗﺴﻴﻄﺮ ﻋﻠﻴﻪ ﻣﺸﺎﻋﺮ) ﻋﻮﻃﻔﻪ‪ ،‬ﺳﻮ‪ n‬ﻳﻔﺸﻞ ﺣﺘﻤﺎ ﻓﻲ ﻟﻮﺻﻮ‪! o‬ﻟﻰ‬ ‫ﻗﺮ‪ 7‬ﺻﺎﺋﺐ‪ ،‬ﺳﻴﻈﻞ ‪:‬ﺳﻴﺮ ﻟﺘﻠﻚ ﻟﻤﺸﺎﻋﺮ‪ .‬ﻣﻦ ﺟﻬﺔ ‪:‬ﺧﺮ]‪ ،‬ﻓﺈ ّ ﻟﺸﺨﺺ ﻟﺬ=‬ ‫ﻳﺤﻜﻢ ﺑﺎﻟﻌﺪ‪ o‬ﻻ ﺑ ّﺪ ‪ :‬ﻳﺘﺨﻠﻰ ﻋﻦ ﺗﻠﻚ ﻟﻌﻮﻃﻒ ﻵ‪ 7‬ﻟﺸﺨﺼﻴﺔ‪ ،‬ﻻﺑﺪ ‪:‬‬ ‫ﻳﻌﺎﻣﻞ ﻛﻞ ﻷﻃﺮ‪ n‬ﺑﺎﻟﻘﺴﻂ ﺣﻴﻦ ﻳﻄﻠﺒﻮ ﻟﻤﺴﺎﻋﺪ‪ : ،‬ﻳﻘﻒ ﻣﻊ ﻟﺤﻖ ﻣﻬﻤﺎ‬ ‫ﻛﺎﻧﺖ ﻷﺣﻮ‪ ،o‬ﻳﺘﻌﻴﻦ ﻋﻠﻴﻪ ‪:‬ﻻّ ﻳﺤﻴﺪ ﻋﻦ ﻟﻄﺮﻳﻖ ﻟﻤﺴﺘﻘﻴﻢ‪ .‬ﻓﻴﺠﺐ ﻋﻠﻰ ﻹﻧﺴﺎ‬ ‫‪ :‬ﻳﺠﻌﻞ ﻟﻘﻴﻢ ﻟﻘﺮ‪5‬ﻧﻴﺔ ﻣﻨﺴﺠﻤﺔ ﻣﻊ ‪ 7‬ﺣﻪ‪ ،‬ﻫﺬ ﻣﺎ ّ‬ ‫ﻳﻤﻜﻨﻪ ﻣﻦ ‪ :‬ﻳﻀﻊ ﻣﺼﺎﻟﺢ‬ ‫‪12‬‬

‫ﻫﺎ ﻳﺤﻴﻰ )ﻋﺪﻧﺎ ﻗﻄﺎ(‬

‫ﻣﻦ ﺧﻠْﻖ ﻟﻨﺎ‪: 0‬ﺟﻨﺎﺳﺎ ‪:‬ﻣﻤﺎ ﻣﺨﺘﻠﻔﺔ ﻟﻴﺲ ﻟﺘﻨﺎ‪ ep‬ﻟﺘﺤﺎ‪! ،M7‬ﻧﻤﺎ ﻫﻮ !ﺛﺮ‬ ‫ﻟﺜﻘﺎﻓﺎ'‪ .‬ﻫﺬ ﻟﺘﻨﻮ‪ e‬ﻓﻀﻞ ﻣﻦ ﷲ ﻋﻠﻰ ﻋﺒﺎ)؛ ﻓﺤﻘﻴﻘﺔ ‪ ّ :‬ﻓﻼﻧﺎ ‪:‬ﻃﻮ‪ o‬ﻣﻦ ﻓﻼ‬ ‫‪ ّ : :‬ﺟﻠﺪ ﻫﺬ ‪:‬ﺻﻔﺮ ‪: :‬ﺑﻴﺾ ﻻ ﺗﻜﺴﺒﻪ ‪: =:‬ﻓﻀﻠﻴﺔ ﻋﻠﻰ ﻏﻴﺮ)‪ ،‬ﻻ ﺗﻤﺜﻞ ﻋﻴﺒًﺎ‬ ‫ﻓﻴﻪ‪ .‬ﻓﻜﻞ ﺻﻔﺔ ﻳﺘﺼﻒ ﺑﻬﺎ ‪ =:‬ﺷﺨﺺ ﻣﺎ ﻫﻲ !ﻻ ﻧﺘﻴﺠﺔ ﻟﺨﻠﻖ ﷲ ﺗﺼﻮﻳﺮ)‪ ،‬ﻟﻜﻦ‬ ‫ﺗﻠﻚ ﻻﺧﺘﻼﻓﺎ' ﻻ ﺗﻤﺜﻞ ‪:‬ﻳّﺔ ‪:‬ﻫﻤﻴﺔ ﻋﻨﺪ ﷲ ﺗﻌﺎﻟﻰ؛ ﻓﺎﻟﻤﺆﻣﻦ ﻳﻌﻠﻢ ‪ :‬ﻹﻧﺴﺎ ﻻ‬ ‫ﻳﻨﺎ‪ o‬ﻣﻨﺰﻟﺔ ‪:‬ﻓﻀﻞ !ﻻ ﺑﺘﻘﻮ] ﷲ ﻗﻮ !ﻳﻤﺎﻧﻪ‪.‬‬ ‫ ﻫﺬ) ﻟﺤﻘﻴﻘﺔ ﻣﺬﻛﻮ‪ 7‬ﻓﻲ ﻗﻮﻟﻪ ﺗﻌﺎﻟﻰ‪:‬‬ ‫ﺎﻛﻢ ﱢﻣﻦ = َ‬ ‫ﺎ‪ِ> Q‬ﻧﱠﺎ َﺧ َﻠ ْﻘﻨَ ُ‬ ‫َﻛ ٍﺮ َُﻧﺜَﻰ َ َﺟ َﻌ ْﻠﻨَ ُ‬ ‫ﺎﻛ ْﻢ ُﺷ ُﻌﻮﺑﺎً َ َﻗﺒَﺎﺋ َ‬ ‫ِﻞ‬ ‫﴿ ﻳَﺎ َﻳﱡ َﻬﺎ ﻟﻨﱠ ُ‬ ‫ِ َ ْﻛﺮ َﻣ ُﻜ ْﻢ ﻋِﻨ َﺪ ﱠ‬ ‫ﷲِ َﺗْﻘ ُ‬ ‫ِﻴﺮ ﴾‬ ‫َﺎﻛ ْﻢ > ﱠ‬ ‫ِ ﷲﱠَ َﻋﻠ ٌ‬ ‫ِﻴﻢ َﺧﺒ ٌ‬ ‫ﻟِﺘَ َﻌﺎ َ ُﻓﻮ > ﱠ َ‬ ‫] ﻟﺤﺠﺮ‪[ ١٣ – /‬‬ ‫ ﻛﻤﺎ ﻳﺨﺒﺮﻧﺎ ﷲ ﺗﻌﺎﻟﻰ ﻓﻲ ﺗﻠﻚ ﻵﻳﺔ؛ ﻓﺈ ّ ﻟﻌﺪ‪ o‬ﻟﺬ= ‪:‬ﻣﺮ ﺑﻪ ﻳﺪﻋﻮ !ﻟﻰ ﻣﻌﺎﻣﻠﺔ‬ ‫ﻟﻨﺎ‪ 0‬ﻣﻌﺎﻣﻠﺔ ﺣﺴﻨﺔ ﺳﻤﺤﺔ   ﺗﻔﺮﻳﻖ ﺑﻴﻨﻬﻢ‪ .‬ﻓﻰ ﻋﻬﺪ ﻟﻨﺒﻲ ﻣﺤﻤﺪ ﺻﻠﻰ ﷲ‬ ‫ﻗﻤﺔ‬ ‫ﻋﻠﻴﻪ ﺳﻠﻢ‪ ,‬ﻧﺠﺪ ‪ ّ :‬ﻣﻌﺎﻣﻠﺘﻪ ﻟﻠﻨﺎ‪ 0‬ﻣﻦ ﻣﺨﺘﻠﻒ ﻷﺟﻨﺎ‪ 0‬ﻟﺒﻼ ﻛﺎﻧﺖ ﻓﻲ ﱠ‬ ‫ﻟﻌﺪ‪ ،o‬ﻓﻘﺪ ﻧﻬﻰ ﻧﻬﻴﺎ ﺷﺪﻳ ًﺪ ﻋﻦ ﻟﺘﻔﺮﻳﻖ ﻓﻲ ﻟﻤﻌﺎﻣﻠﺔ ﺑﻴﻦ ﻟﻨﺎ‪ 0‬ﺑﺴﺒﺐ ﺧﺘﻼ‪n‬‬ ‫‪:‬ﺟﻨﺎﺳﻬﻢ‪ ,‬ﻧﺴﺐ ﻣﺜﻞ ﻫﺬ) ﻷﻓﻌﺎ‪! o‬ﻟﻰ "ﻋﺎ' ﻟﺠﺎﻫﻠﻴﻦ"‪.‬‬ ‫ ﻗﺪ ‪ّ 9‬‬ ‫ ﻟﺴﻼ‪ V‬ﻟﻨﺎ‪ 0‬ﺑﺄﻓﻌﺎ‪ o‬ﺑﻌﺾ ﻟﻨﺎ‪ 0‬ﻓﻲ ﻟﺠﺎﻫﻠﻴﺔ !‪ 9‬ﻛﺎﻧﻮ‬ ‫َﻛﺮ ﻋﻠﻴﻪ ﻟﺼﻼ ّ‬ ‫ﻳُﻀﻤﺮ  ﻟﻌﺪ ﻷﻧﺎ‪5 0‬ﺧﺮﻳﻦ ﺑﺴﺒﺐ ‪:‬ﻟﻮﻧﻬﻢ ‪: :‬ﺟﻨﺎﺳﻬﻢ‪ ,‬ﺣﺬﱠ‪ 7‬ﻟﻤﺴﻠﻤﻴﻦ ﻣﻦ‬ ‫ﻣﺜﻞ ﻫﺬ ﻟﺴﻠﻮ> ﻟﺬ= ُ ﺻﻒ ﻓﻲ ﻟﻘﺮ‪ 5‬ﻟﻜﺮﻳﻢ ﺑﺄﻧﻪ ﻗﺒﻴﺢ‪.‬‬ ‫ ﻣﻨﺬ ‪:‬ﻟﻒ ‪7:‬ﺑﻌﻤﺎﺋﺔ ﻋﺎ‪ V‬ﺗﻘﺮﻳﺒﺎ‪ ،‬ﻛﺎﻧﺖ ﻛﻞ ﺗﻠﻚ ﻷﻓﻜﺎ‪ 7‬ﻟﺒﺪﺋﻴﺔ ﻟﺠﺎﻫﻠﻴﺔ ﻗﺪ‬ ‫ُﻣﺤﻴﺖ ﺑﻔﻀﻞ ﻟﻘﺮ‪ 5‬ﻟﻜﺮﻳﻢ ﻟﺬ= ‪ُ:‬ﻧﺰ‪7 o‬ﺣﻤﺔ ﻟﻠﻌﺎﻟﻤﻴﻦ‪ ،‬ﺗﻢ ﻹﻋﻼ ﺑﺄ ّ ﻟﻨﺎ‪0‬‬ ‫ﺟﻤﻴﻌﻬﻢ ﺳﻮﺳﻴﺔ‪ ،‬ﺑﻐﺾ ﻟﻨﻈﺮ ﻋﻦ ‪:‬ﻟﻮﻧﻬﻢ ‪: :‬ﺟﻨﺎﺳﻬﻢ ‪ :‬ﻟﻐﺎﺗﻬﻢ‪ .‬ﻗﺪ ‪:‬ﻧﻜﺮ ﻟﻨﺒﻲ‬ ‫‪15‬‬

‫ﻟﻌﺪ ﻟﺘّﺴﺎﻣﺢ ﻓﻲ ﻟﻘﺮ‬

‫ﻟﻠﻤﺆﻣﻨﻴﻦ ‪7‬ﺣﻤﺔ ﻣﻦ ﷲ ﺗﻌﺎﻟﻰ‪ .‬ﻟﻬﺬ ﻟﺴﺒﺐ‪ ،‬ﻳﺠﺐ ﻋﻠﻰ ﻟﻤﺆﻣﻨﻴﻦ !ﻗﺎﻣﺔ ﻟﻌﺪ‪o‬‬ ‫ﺑﺼﻮ‪7‬ﺗﻪ ﻟﻜﺎﻣﻠﺔ ﻟﻴﻨﺎﻟﻮ ‪7‬ﺿﺎ ﷲ ﺗﻌﺎﻟﻰ‪ ،‬ﻟﻴﻨﻌﻤﻮ ﺑﺤﻴﺎ ﺗﺘﻤﻴﺰ ﺑﺎﻷﻣﻦ ﻟﺴﻼ‪.V‬‬

‫ﻳﺠﺐ  ﻳُﻄﺒﱠﻖ ﻟﻌﺪ ﺳﻮ ً‪ ,‬ﺑﻴﻦ ﻟﻨﺎ‪Q‬‬ ‫* ﻋﺘﺒﺎ ٍ ﻟﻠﻐ ٍﺔ  ٍ‬ ‫ﻟﺠﻨﺴﺄ ﻟﻌﺮ‪k‬‬ ‫ﺣﻴﻦ ﻧﺘﻔﺤﺺ ﻋﻦ ٍ‬ ‫ﻗﺮ‪ M‬ﺗﻠﻚ ﻟﺘﻄﻮ‪ '7‬ﻟﺘﻲ ﺗﺤﺪ} ﻓﻲ ‪:‬ﻧﺤﺎ ﻟﻌﺎﻟﻢ‪ ،‬ﻳﺘﻀﺢ‬ ‫ﻟﻨﺎ ‪ :‬ﻟﻌﺪ‪ o‬ﻳﺨﺘﻠﻒ ﺗﻄﺒﻴﻘﻪ ﻓﻘﺎ ﻟﻠﻤﻜﺎ ﻟﺰﻣﺎ ﻟﺸﻌﻮ‪ .M‬ﻓﻌﻠﻰ ﺳﺒﻴﻞ ﻟﻤﺜﺎ‪،o‬‬ ‫ﻓﻲ ﺑﻌﺾ ﻟﻤﺠﺘﻤﻌﺎ' ﻳﺨﺘﻠﻒ ﻟﺤﻜﻢ ﻋﻠﻰ ﻟﻔﺮ ﺑﺴﺒﺐ ﻟﻮﻧﻪ‪ .‬ﻣﻊ ‪ :‬ﻟﻈﺮ ‪n‬‬ ‫ﻣﺘﺸﺎﺑﻬﺔ‪! ،‬ﻻ ‪ ّ :‬ﻟﺤﻜﻢ ﻟﻮﺣﺪ ﻻ ﻳﻨﻄﺒﻖ ﻋﻠﻰ ﺷﺨﺼﻴﻦ ‪:‬ﺣﺪﻫﻤﺎ ‪:‬ﺑﻴﺾ ﻵﺧﺮ‬ ‫‪:‬ﺳﻮ‪ .‬ﻓﻲ ﺑﻌﺾ ﻟﻤﺠﺘﻤﻌﺎ' ﻳﺤﺘﻞ ﻧﻮ‪ e‬ﻟﺠﻨﺲ ﻟﺒﺸﺮ= ‪:‬ﻫﻤﻴﺔ ﻟﺪ] ﻟﻨﺎ‪،0‬‬ ‫ ﺧﻴﺮ ﻣﺜﺎ‪ o‬ﻋﻠﻰ ‪9‬ﻟﻚ ﻣﺎ ﺣﺪ} ﻓﻲ ﻟﻘﺮ ﻟﻌﺸﺮﻳﻦ‪ ،‬ﺣﻴﻦ ﻗﺎ‪ V‬ﻫﺘﻠﺮ ﺑﺈﺑﺎ ﻣﻼﻳﻴﻦ‬ ‫ﻵ‪ =7‬ﻣﻨﺰﻟﺔ ﺗﻌﻠﻮ ﻋﻠﻰ ﻏﻴﺮ) ﻣﻦ ﻷﺟﻨﺎ‪.0‬‬ ‫ﻣﻦ ﻟﻨﺎ‪ 0‬ﻻﻋﺘﻘﺎ) ﺑﺄ ﻟﻠﺠﻨﺲ ﱢ‬ ‫ ﻓﻲ ﻳﻮﻣﻨﺎ ﻫﺬ ‪:‬ﻳﻀﺎ ﻫﻨﺎ> ﻣﻦ ﻳﺘﻌﺮﺿﻮ ﻟﻠﻤﻌﺎﻣﻠﺔ ﻟﻘﺎﺳﻴﺔ ﻟﻈﻠﻢ ﺑﺴﺒﺐ‬ ‫‪:‬ﻟﻮﻧﻬﻢ ‪ :‬ﺟﻨﺴﻴﺎﺗﻬﻢ ؛ ﻓﻔﻲ ﻟﻮﻻﻳﺎ' ﻟﻤﺘﺤﺪ ﻓﻲ ﺟﻨﻮ‪! M‬ﻓﺮﻳﻘﻴﺎ ﻛﺎ ﻟﺴﻮ‬ ‫ﻳﻌﺎﻣﻠﻮ ﻋﻠﻰ ‪:‬ﻧﻬﻢ ﻣﻮﻃﻨﻴﻦ ﻣﻦ ﻟﺪ‪7‬ﺟﺔ ﻟﺜﺎﻧﻴﺔ‪ .‬ﻛﻤﺎ ﺛﺎ‪ '7‬ﻟﻌﺪﻳﺪ ﻣﻦ ﻟﺼﺮﻋﺎ'‬ ‫ﻟﻬﻤﺠﻴﺔ ﻓﻲ ﻟﻌﺪﻳﺪ ﻣﻦ ﻟﺪ ‪ o‬ﻷﺳﻴﻮﻳﺔ ﻹﻓﺮﻳﻘﻴﺔ ﺑﺴﺒﺐ ﻻﺧﺘﻼﻓﺎ' ﻟﻌﺮﻗﻴﺔ‪.‬‬ ‫ ﻣﻦ ﻧﺎﺣﻴﺔ ‪:‬ﺧﺮ]‪ ،‬ﻳﺨﺒﺮﻧﺎ ﷲ ﺗﻌﺎﻟﻰ ﻓﻲ ﻟﻘﺮ‪ 5‬ﻟﻜﺮﻳﻢ ‪ ّ :‬ﻟﻐﺎﻳﺔ ﻣﻦ ﺧﻠﻖ ﻟﻨﺎ‪0‬‬ ‫ﺷﻌﻮﺑﺎ ﻗﺒﺎﺋﻞ ﻣﺨﺘﻠﻔﺔ ﻫﻮ‪:‬‬ ‫﴿ ﻟِﺘَ َﻌﺎ َ ُﻓﻮ ﴾ ] ﻟﺤﺠﺮ‪[ ١٣ - /‬‬ ‫ﻓﺎﻟﺸﻌﻮ‪ M‬ﻷﻣﻢ ﻟﻤﺨﺘﻠﻔﺔ ﻛﻠﻬﻢ ﻋﺒﺎ ﷲ ﻋﻠﻴﻬﻢ ‪ :‬ﻳﺘﻌﺎ‪7‬ﻓﻮ؛ ﻣِﻦ ﺛَ ﱠﻢ‬ ‫ﻳﺘﻌﻠﻤﻮ ﻟﺜﻘﺎﻓﺎ' ﻟﻠﻐﺎ' ﻟﺘﻘﺎﻟﻴﺪ ﻟﻤﻬﺎ‪ '7‬ﻟﻤﺨﺘﻠﻔﺔ‪ .‬ﺑﺎﺧﺘﺼﺎ‪ ،7‬ﻓﺎﻟﻬﺪ‪n‬‬ ‫‪14‬‬

‫ﻫﺎ ﻳﺤﻴﻰ )ﻋﺪﻧﺎ ﻗﻄﺎ(‬

‫ﻓﻲ ﻟﻤﺠﺘﻤﻌﺎ' ﻟﺘﻲ ﻳﻌﻴﺶ ﻓﻴﻬﺎ ﻟﻨﺎ‪ 0‬ﺑﻌﻴﺪ ﻋﻦ ﻟﺪﻳﻦ ‪ .‬ﻓﻔﻲ ﻟﻮﻗﺖ ﻟﺬ= ﻳﻜﺎﻓﺢ‬ ‫ﻓﻴﻪ ﻟﻨﺎ‪ 0‬ﻳﻌﻴﺸﻮ ﺣﻴﺎ ﺗﻌﻴﺴﺔ‪ ،‬ﻳﺴﺘﻤﺘﻊ ‪5‬ﺧﺮ  ﺑﺮﻏﺪ ﻟﻌﻴﺶ ﻧﻌﻴﻢ ﻟﺜﺮ‪.‬‬ ‫ ﺑﺎﻟﺮﻏﻢ ﻣﻦ ﻫﺬ ﻟﻤﻮﻗﻒ ﻟﺠﺎﺋﺮ ﻓﺈﻧﻪ ﻣﻦ ﻟﻤﻤﻜﻦ !ﻗﺎﻣﺔ ﻟﻌﺪ‪ o‬ﻟﺴﻼ‪V‬‬ ‫ﻻﺟﺘﻤﺎﻋﻲ‪ ّ ! .‬ﻧﺘﺸﺎ‪ 7‬ﻟﻘﻴﻢ ﻟﻘﺮ‪5‬ﻧﻴﺔ ﺗﻤﺴﻚ ﻟﻨﺎ‪ 0‬ﺑﻬﺎ !ﺻﺮ‪7‬ﻫﻢ ﻋﻠﻰ ﻟﻌﻴﺶ‬ ‫ ﻗﻌﺎ‪ .‬ﻳﺄﻣﺮ ﷲ ﺗﻌﺎﻟﻰ ﻟﻤﺆﻣﻨﻴﻦ ﻓﻲ ﻟﻘﺮ‪ 5‬ﺑﻘﻮﻟﻪ‪:‬‬ ‫‪:‬ﻣﺮ ً‬ ‫ﻓﻲ ﻇﻠﻬﺎ ﻳﻤﻜﻦ ‪ :‬ﺗﺼﺒﺢ ً‬ ‫ِﺴ ِﻂ ُﺷ َﻬ َﺪ‪ِ ,‬ﷲﱢ َﻟَ ْﻮ َﻋ َﻠﻰ‬ ‫ِﻳﻦ  َﻣﻨُﻮْ ُﻛﻮﻧُﻮْ َﻗ ﱠﻮﻣ َ‬ ‫﴿‪ ...‬ﻳَﺎ َﻳﱡ َﻬﺎ ﻟﱠﺬ َ‬ ‫ِﻴﻦ ﺑِﺎﻟْﻘ ْ‬ ‫ِﻤﺎ َﻓ َ‬ ‫َﻧﻔ ِ‬ ‫ﻼ‬ ‫ُﺴ ُﻜ ْﻢ َ ِ ﻟْ َﻮﻟِ َﺪﻳْ ِﻦ َ َﻷ ْﻗ َﺮﺑ َ‬ ‫ِﻴﻦ >ِ ﻳَ ُﻜ ْﻦ َﻏﻨِﻴّﺎً َ ْ َﻓﻘَﻴﺮً َﻓﺎﷲﱡ َ ْﻟَﻰ ﺑِﻬ َ‬ ‫ﻮ‬ ‫ﺎ ﺑ َِﻤﺎ ﺗَ ْﻌ َﻤ ُﻠ َ‬ ‫ِ ﷲﱠ َﻛ َ‬ ‫ﺗَﺘﱠﺒِ ُﻌﻮْ ﻟْ َﻬ َﻮ َ ﺗَ ْﻌ ِﺪﻟُﻮْ َ>ِ ﺗَ ْﻠ ُﻮْ َ ْ ﺗُ ْﻌ ِﺮ ُﺿﻮْ َﻓﺈ ﱠ‬ ‫ِﻴﺮ ﴾ " ﻟﻨﺴﺎ‪"١٣٥ : ,‬‬ ‫َﺧﺒ ً‬ ‫ ﻣﺘﺜﺎﻻ ﻟﻬﺬ ﻷﻣﺮ‪ ،‬ﻓﺎﻟﻤﺆﻣﻦ ﻟﺬ= ﻳﺨﺸﻰ ﷲ ﺗﻌﺎﻟﻰ‪ ،‬ﺳﻮ ﻛﺎ ﻏﻨﻴّﺎ ‪ :‬‬ ‫ﻓﻘﻴﺮ‪ ،‬ﻳﻘﻴﻢ ﻟﻌﺪ‪ o‬ﻟﻤﻄﻠﻖ ﻻ ﻳﺘﻐﻴﺮ ﻣﻮﻗﻔﻪ ‪:‬ﺑ ًﺪ ﻣﻊ ﻟﻨﺎ‪ 0‬ﻣﻬﻤﺎ ﻛﺎﻧﺖ ﻣﺴﺘﻮﻳﺎﺗﻬﻢ‬ ‫ﻟﻤﺎﻳﺔ‪ .‬ﻓﻬﻮ ﻳﻌﻠﻢ ‪ :‬ﻟﻐِﻨﻰ ﻟﻔﻘﺮ ‪:‬ﻣﺮ ﻧﻴﻮ= ﻳﺒﺘﻠﻲ ﷲ ﺗﻌﺎﻟﻰ ﺑﻪ ﻣﻦ ﻳﺸﺎ‪ .‬ﻓﻌﻨﺪﻣﺎ‬ ‫ﻳﻐﺎ‪ 7‬ﻹﻧﺴﺎ ﻫﺬ) ﻟﺪﻧﻴﺎ ﻻ ﻳﺘﺒﻘﻰ ﻟﻪ ﺷﻲ ﻣﻦ ﻣﻤﺘﻠﻜﺎﺗﻪ‪ ،‬ﻟﻦ ﻳُﻜﺎﻓﺄ ﻓﻲ ﻵﺧﺮ‬ ‫ُ‬ ‫!ﻻ ﻋﻠﻰ ﺗﻘﻮ= ﷲ ﻋﺰ ﺟﻞ ﻋﻠﻰ ﻋﺪﻟﻪ ‪:‬ﻣﺎﻧﺘﻪ ﺣﺴﻦ ﺧﻠﻘﻪ‪ ،‬ﺣﻴﻨﺌﺬ ﻳﻜﻮ‬ ‫ﻷﺑﺪ=‪.‬‬ ‫ﻟﺠﺰ‬ ‫ّ‬

‫ﷲ ﺗﻌﺎﻟﻰ ﻳﺄﻣﺮ ﺑﺎﻟﻌﺪ ﻟﺘّﺎ‪l‬‬ ‫ﻓﻲ ﻷﻣﻮ ﻟﻤﺘﻌﻠﻘﺔ ﺑﺎﻷﻳﺘﺎ‪l‬‬ ‫ﻓﻲ ﻟﻘﺮ‪ 5‬ﻟﻜﺮﻳﻢ ﻣﺜﺎ‪5 o‬ﺧﺮ ﻳﺘﻌﻠﻖ ﺑﺈﻗﺎﻣﺔ ﻟﻌﺪ‪ ،o‬ﻳﺨﺘﺺ ﺑﻤﻌﺎﻣﻠﺔ ﻣﺎ‪o‬‬ ‫ﻟﻴﺘﻴﻢ !‪ 9‬ﻳﺄﻣﺮ ﷲ ﺗﻌﺎﻟﻰ ‪ :‬ﻳُﻌﺎ َﻣﻞ ﻣﺎ‪ o‬ﻟﻴﺘﻴﻢ ﺑﻄﺮﻳﻘﺔ ﺣﺴﻨﺔ‪! ،‬ﻟﻰ ‪ :‬ﻳﺒﻠﻎ ُ‪7‬ﺷﺪ)‬ ‫‪17‬‬

‫ﻟﻌﺪ ﻟﺘّﺴﺎﻣﺢ ﻓﻲ ﻟﻘﺮ‬

‫ﺻﻠﻰ ﷲ ﻋﻠﻴﻪ ﺳﻠﻢ ﻟﺴﻠﻮ> ﻏﻴﺮ ﻟﻼﺋﻖ ﻟﺬ= ﻳﺘﺒﻌﻪ ‪:‬ﻫﻞ ﻟﺠﺎﻫﻠﻴﺔ !‪ 9‬ﻳﻨﻈﺮ  !ﻟﻰ‬ ‫ﺗﺒﻌﺎ ﻟﻠﺠﻨﺲ ﻟﻠﻮ‪ ،‬ﻛﻤﺎ ‪:‬ﻧﻪ ﺣﺬﱠ‪ 7‬ﻟﻤﺴﻠﻤﻴﻦ ﻓﻲ ﺧﻄﺒﺔ ﻟﻮ‪ e‬ﻓﻘﺎ‪:o‬‬ ‫ﻟﻨﺎ‪ً 0‬‬ ‫“ﻻ ﻓﻀﻞ ﻟﻌﺮﺑﻲ ﻋﻠﻰ ﻋﺠﻤﻲ‪ ،‬ﻻ ﻷﻋﺠﻤﻲ ﻋﻠﻰ ﻋﺮﺑﻲ‪ ،‬ﻻ ﻷﺑﻴﺾ ﻋﻠﻰ‬ ‫ﺳﻮ*‪ ،‬ﻻ ﻷﺳﻮ* ﻋﻠﻰ ﺑﻴﺾ >ﻻ ﺑﺎﻟﺘﻘﻮ ﻟﻌﻤﻞ ﻟﺼﺎﻟﺢ “‪.‬‬

‫ ﺑﻬﺬ) ﻟﻜﻠﻤﺎ' ّ‬ ‫ﻳﺬﻛﺮ ﻟﻨﺒﻲ ﺻﻠﻰ ﷲ ﻋﻠﻴﻪ ﺳﻠﻢ ﻟﺒﺸﺮﻳﺔ ﻛﻠﻬﺎ ﺑﺎﻟﺤﻘﻴﻘﺔ‬ ‫ﻟﻮ‪ 7‬ﻓﻲ ‪ -‬ﺳﻮ‪ 7‬ﻟﺤﺠﺮ' ‪/‬ﻵﻳﺔ ‪ ،١٣‬ﻫﻲ ‪ ّ :‬ﻋﻠﻮ ﻟﻘﺪ‪ 7‬ﺑﻴﻦ ﻟﻨﺎ‪ 0‬ﻻ ﻳﺘﺤﻘﻖ‬ ‫!ﻻ ﺑﺘﻘﻮ] ﷲ ﺗﻌﺎﻟﻰ‪ .‬ﻹﺳﻼ‪ ،V‬ﻛﻤﺎ ‪:‬ﻛﺪ ﻟﻨﺒﻲ ﻋﻠﻴﻪ ﻟﺼﻼ ﻟﺴﻼ‪ V‬ﻗﺪ ﻣﺤﺎ‬ ‫ﺟﻤﻴﻊ ﻫﺬ) ﻷﻓﻜﺎ‪ 7‬ﻟﺠﺎﻫﻠﻴﺔ‪ .‬ﻓﻔﻲ ﻟﻤﺠﺘﻤﻊ ﻟﺬ= ﺗﺒﻨﻰ ﻋﺎﺋﻤﻪ ﻋﻠﻰ ‪:‬ﺳﺎ‪ 0‬ﻣﻦ‬ ‫ﻟﻘﻴﻢ ﻹﺳﻼﻣﻴﺔ‪ ،‬ﻻ ﻳﻤﻜﻦ ‪ :‬ﻳُﺘﻬﻢ ﺷﺨﺺ ‪ :‬ﻳﺘﻌﺮ‪ d‬ﻟﻠﺘﻤﻴﻴﺰ ﻓﻲ ﻟﻤﻌﺎﻣﻠﺔ ﺑﺴﺒﺐ‬ ‫‪:‬ﻧﻪ ﻳﻬﻮ= ‪: :‬ﺳﻮ ‪ :‬ﻫﻨﺪ=؛ ﻓﺎﷲ ﺗﻌﺎﻟﻰ ﻫﻮ ﻟﺬ= ﻗ ﱠﺪ‪ 7‬ﻟﺠﻨﺲ ﻟﺬ= ﻳﻨﺘﺴﺐ‬ ‫!ﻟﻴﻪ ﻛﻞ !ﻧﺴﺎ ﻛﻤﺎ ‪:‬ﻧﻪ‪ ،‬ﺳﺒﺤﺎﻧﻪ‪ ،‬ﻫﻮ ﻟﺬ= ﺧﻠﻘﻪ ﻓﻲ ‪:‬ﺣﺴﻦ ﺗﻘﻮﻳﻢ‪ .‬ﻓﺎﻟﻮﺟﺐ‬ ‫ﻋﻠﻰ ﻹﻧﺴﺎ ﺋﻤﺎ ‪ :‬ﻳﻜﻮ ﻋﺎﻻ‪ ،‬ﻣﺘﺴﺎﻣﺤﺎ‪ ،‬ﻣﺤﺘﺮﻣﺎ ﻟﻶﺧﺮﻳﻦ‪ ،‬ﻋﻄﻮﻓﺎ ﻋﻠﻴﻬﻢ‪،‬‬ ‫  ً ﻣﻌﻬﻢ‪.‬‬ ‫ﺑﺎﻹﺿﺎﻓﺔ !ﻟﻰ ‪9‬ﻟﻚ‪ ،‬ﻓﺈ ﺣﻘﻴﻘﺔ ﻛﻮ ﻹﻧﺴﺎ ﻏﻨﻴﺎ ‪ :‬ﻓﻘﻴﺮ ﻻ ﺗﻤﺜﻞ ‪ =:‬ﻋﺎﺋﻖ‬ ‫‪:‬ﻣﺎ‪ V‬ﻟﻤﺆﻣﻦ ﻓﻲ ﻣﻮﻗﻔﻪ !‪ p‬ﻟﻌﺪ‪ : o‬ﻓﻲ ﻟﻄﺮﻳﻘﺔ ﻟﺘﻲ ﻳﺘﺨﺬ ﺑﻬﺎ ﻗﺮ‪7‬ﺗﻪ‪ .‬ﻓﻠﻴﺲ‬ ‫ﻣﻦ ﻟﻤﻘﺒﻮ‪ : o‬ﻟﺸﺨﺺ ﻟﺬ= ﻳﻤﻠﻚ !ﻣﻜﺎﻧﻴﺎ' ﻣﺎﻳﺔ ﻳﺠﻮ‪ p‬ﻟﻪ ‪ :‬ﻳﻀﻄﻬﺪ ‪:‬ﻧﺎﺳﺎ‬ ‫‪5‬ﺧﺮﻳﻦ ‪ :‬ﻳُﺴﻤﺢ ﻟﻪ ﺑﺎ‪7‬ﺗﻜﺎ‪ M‬ﻟﺠﺮﺋﻢ   ﻋﻘﺎ‪ .M‬ﻣﻊ ‪9‬ﻟﻚ‪ ،‬ﻓﻌﻨﺪﻣﺎ ﻧُﻠﻘﻰ ﻧﻈﺮ‬ ‫ﻓﻲ ‪:‬ﻳﺎﻣﻨﺎ ﻫﺬ) ﻋﻠﻰ ﺑﻌﺾ  ‪ o‬ﻟﻌﺎﻟﻢ ﻧﺠﺪ ‪ :‬ﻫﻨﺎ> ‪9‬ﻫﻨﻴﺔ ﺗُﻤﺎﻟﻲ ﻷﻏﻨﻴﺎ ﺗﺘﺤﻴﺰ‬ ‫ﻟﻬﻢ ﻋﻠﻰ ﺣﺴﺎ‪ M‬ﻟﻀﻌﻔﺎ‪ ،‬ﺑﻴﻨﻤﺎ ﺗَﻌﺘﺒﺮ ﻫﺆﻻ ﻟﻔﻘﺮ ﻣﻮﻃﻨﻴﻦ ﻣﻦ ﻟﺪ‪7‬ﺟﺔ ﻟﺜﺎﻧﻴﺔ‪،‬‬ ‫ ﻣﻦ ﺛَ ﱠﻢ ﻳﺴﺘﻔﻴﺪ ﺑﻌﺾ ﻷﻏﻨﻴﺎ ﻣﻦ ﻟﻌﺪﻟﺔ ‪:‬ﻛﺜﺮ ﻣﻦ ﻟﻔﻘﺮ‪ ،‬ﻳﻌﺘﺒﺮ  ‪ ّ :‬ﻟﻌﺪ‪o‬‬ ‫ﻫﻮ ‪ :‬ﺗﻜﻮ ﻟﻬﻢ ﻷﻓﻀﻠﻴﺔ ﻋﻠﻰ ﻟﻔﻘﺮ‪ .‬ﻋﻼ  ﻋﻠﻰ ‪9‬ﻟﻚ‪ ،‬ﻓﻬﻢ ﻳﻌﻤﻠﻮ ﻋﻠﻰ‬ ‫ﻛﺒﻴﺮ‬ ‫ﺗﺤﻮﻳﺮ ‪5‬ﻟﻴﺎ' ﻟﻘﻀﺎ ﻟﻜﻲ ﺗﺘﻤﺎﺷﻰ ﻣﻊ ﻣﺼﺎﻟﺤﻬﻢ‪ .‬ﻫﺬ) ﻟﻌﻘﻠﻴﺔ ﺗﺴﺒﺐ ً‬ ‫ﻇﻠﻤﺎ ً‬ ‫‪16‬‬

‫ﻫﺎ ﻳﺤﻴﻰ )ﻋﺪﻧﺎ ﻗﻄﺎ(‬

‫ﺎ َﻣ ْﺴ ُﺆ ًﻻ ﴾‬ ‫ِ ﻟْ َﻌ ْﻬ َﺪ َﻛ َ‬ ‫ﺑِﺎﻟْ َﻌ ْﻬ ِﺪ > ﱠ‬

‫] ﻹﺳﺮ‪[ ٣٤ - ,‬‬

‫ٍ‬ ‫ﺑﻌﻘﺎ‪ M‬ﺷﺪﻳﺪ‪،‬‬ ‫ ﻗﺪ ﺗﻮ ّﻋﺪ ﷲ ﺗﻌﺎﻟﻰ ﻫﺆﻻ ﻟﺬﻳﻦ ﻳﺄﻛﻠﻮ ‪:‬ﻣﻮ‪ o‬ﻟﻴﺘﺎﻣﻰ ﻇﻠﻤﺎ‬ ‫ﻓﻬﻢ ﻳﺒﺪ ﻧﻬﺎ ﺑﻄﺮﻳﻘﺔ ﺟﺎﺋﺮ؛ ﻣﺨﺎﻟﻔﻴﻦ ‪:‬ﻣﺮ ﷲ ﺑﻀﺮ ‪ 7‬ﻟﻌﺪ‪:o‬‬ ‫ﻮ َ ْﻣ َﻮ َ‬ ‫ ﻟْﻴَﺘَﺎ َﻣﻰ ُﻇ ْﻠﻤﺎً >ِﻧﱠ َﻤﺎ ﻳَْﺄ ُﻛ ُﻠ َ‬ ‫ِﻳﻦ ﻳَْﺄ ُﻛ ُﻠ َ‬ ‫﴿ >ﱠ‬ ‫ِﻢ ﻧَﺎً‬ ‫ِ ﻟﱠﺬ َ‬ ‫ﻮ ﻓِﻲ ﺑُ ُﻄﻮﻧِﻬ ْ‬ ‫َ َﺳﻴَ ْﺼ َﻠ ْﻮ َ َﺳﻌِﻴﺮً ﴾ ] ﻟﻨﺴﺎ‪[١٠ - ,‬‬ ‫ﺣﺮ‪ V‬ﻋﻠﻰ ﻟﻨﺎ‪ 0‬ﻟﻈﻠﻢ‪ ،‬ﻧﺤﻦ ﻧﻼﺣﻆ ‪ :‬ﻣﻔﻬﻮ‪ V‬ﻟﻌﺪ‪ o‬ﻟﻘﺮ‪5‬ﻧﻲ‬ ‫ﻓﺎﷲ ﺗﻌﺎﻟﻰ ّ‬ ‫ﻳﺸﻤﻞ ﺟﻤﻴﻊ ﻣﻨﺎﺣﻲ ﻟﺤﻴﺎ‪ .‬ﺣﻴﻦ ﻳﻌﻤﻞ ﻹﻧﺴﺎ ﻋﻠﻰ !ﻗﺎﻣﺔ ﻟﻌﺪ‪ o‬ﺑﺤﺮ ﻓﺈ‬ ‫ﻣﻬﻤﺎ ﻳﺆﺛﺮ ﻋﻠﻰ ﻣﺎ ﺳﻮ‪ n‬ﻳﻨﺎﻟﻪ ﻣﻦ ﺟﺰ ﻓﻲ ﻵﺧﺮ‪.‬‬ ‫‪9‬ﻟﻚ ﻳﻌﺪ ﻋﺎﻣﻼ ّ‬

‫ﻟﻤﺆﻣﻦ ُﻣﻄﺎﻟَﺐ ﺑﺈﻗﺎﻣﺔ ﻟﻌﺪ ﻣﻊ‬ ‫ﻧﻔﺴﻪ ﻟﺪﻳﻪ =‪ U‬ﻟﻘﺮﺑﻰ‬ ‫ﺣﻴﻨﻤﺎ ﺗﻔﻜﺮ ﻓﻲ ﻣﻔﻬﻮ‪ V‬ﻟﻌﺪ‪7 o‬ﺑﻤﺎ ﺗﺠﺪ ‪:‬ﻧﻪ ﻣﻦ ﻟﺴﻬﻞ ‪ :‬ﺗﻜﻮ ‪:‬ﻋﻤﺎﻟﻚ‬ ‫ﻗﺎﺋﻤﺔ ﻋﻠﻰ ﻟﻌﺪ‪7 ،o‬ﺑﻤﺎ ﺗﺸﻌﺮ ﺑﺎﻟﻨﺸﻮ ﺣﻴﻨﻤﺎ ﺗﺘﺨﺬ ﻗﺮ‪ '7‬ﻋﺎﻟﺔ‪ .‬ﻟﻜﻦ ﻫﻞ‬ ‫ﺳﻴﻜﻮ ﻫﺬ ﻷﻣﺮ ﺳﻬﻼ ﺑﺎﻟﻨﺴﺒﺔ !ﻟﻴﻚ ﺣﻴﻨﻤﺎ ﺗﻜﻮ ﺗﺒﻌﺎ' ﻫﺬ ﻟﻌﺪ‪ o‬ﻣﺆ‪9‬ﻳﺔ ﻟﻚ‬ ‫‪ :‬ﻟﻮﻟﺪﻳﻚ ‪:‬ﺣﺒﺘﻚ ﻣﺎﻳﺎ ‪ :‬ﻣﻌﻨﻮﻳّﺎ؟ ﻫﻞ ﺳﺘﺴﺘﻤﺮ ﻓﻲ ‪ :‬ﺗﻜﻮ ﻣﺤﺎﻳﺪ ﻋﺎﻻ‬ ‫‪:‬ﻣﻴﻨﺎ ﺣﻴﻦ ﺗﺤﻜﻢ ﻋﻠﻰ ﻣﺤﺒﻮ‪ M‬ﻟﺪﻳﻚ ﻗﺪ ﻧﺤﺮ‪ n‬ﻋﻦ ﻃﺮﻳﻖ ﻟﺼﻮ‪ M‬؟‬ ‫ﻳﺘﺮ ﻛﺜﻴﺮ ﻣﻦ ﻟﻨﺎ‪ p! 0‬ﻫﺬ ﻟﺘﺴﺎ‪ .oj‬ﺣﻘﻴﻘﺔ ﻳﺒﺪ ﻣﺜﻞ ﻫﺬ ﻷﻣﺮ ﻣﻦ‬ ‫ﻟﺼﻌﻮﺑﺔ ﺑﻤﻜﺎ ﻟﺪ] ﻛﺜﻴﺮ ﻣﻦ ﻟﻨﺎ‪! .0‬ﻧﻬﻢ ﺑﺒﺴﺎﻃﺔ ﻗﺪ ﻳﺘﻌﺎﻃﻔﻮ ﻣﻊ ﻣﻦ ﻳﺤﺒﻮ‬ ‫ﻣﺘﺠﺎﻫﻠﻴﻦ ﻟﺤﻘﺎﺋﻖ‪: ّ ! .‬ﻫﻢ ﻣﺎ ﻳﻌﻨﻴﻨﺎ ﻫﻮ ﻋﺪ‪ V‬ﻟﺘﺨﻠﻲ ﻋﻦ ﻟﻌﺪ‪ o‬ﻣﻬﻤﺎ ﻛﺎﻧﺖ‬ ‫ﻟﻈﺮ ‪ n‬ﻷﺣﻮ‪ : ،o‬ﻳﻄﺒﻖ ‪:‬ﻣﺮ ﷲ ﻟﻮ‪ 7‬ﻓﻲ ﻵﻳﺔ ﺑﺪﻗﺔ ﻛﺎﻣﻠﺔ‪:‬‬ ‫‪19‬‬

‫ﻟﻌﺪ ﻟﺘّﺴﺎﻣﺢ ﻓﻲ ﻟﻘﺮ‬

‫ﻓﻴﺘﻤﻜﻦ ﻣﻦ ﻟﺘﺼﺮ‪ n‬ﻓﻴﻪ ﺑﻨﻔﺴﻪ‪ .‬ﻓﻲ ﺳﻮ‪ 7‬ﻷﻧﻌﺎ‪ V‬ﻳﻘﻮ‪ o‬ﷲ ﺗﻌﺎﻟﻰ‪:‬‬ ‫ْﺮﺑُﻮ َﻣ َ‬ ‫ِﻲ َ ْﺣ َﺴ ُﻦ َﺣﺘﱠﻰ ﻳَْﺒ ُﻠ َﻎ َ ُﺷ ﱠﺪ ُ‪ُ ْ ََ 5‬ﻓﻮ‬ ‫﴿ َ َﻻ ﺗَﻘ َ‬ ‫ﺎ ﻟﻴَﺘِﻴ ِﻢ >ِﻻﱠ ﺑِﺎﻟﱠﺘِﻲ ﻫ َ‬ ‫َ‬ ‫ْﺴﺎ >ِﻻﱠ ُ ْﺳ َﻌ َﻬﺎ َ>ِ=َ ُﻗ ْﻠﺘُ ْﻢ َﻓﺎ ْﻋ ِﺪﻟُﻮ‬ ‫ﻟﻜ ْﻴ َﻞ َﻟﻤِﻴ َﺰ َ‬ ‫ِﺴ ِﻂ َﻻ ﻧُ َﻜ َِﻠ ُﻒ ﻧَﻔ ً‬ ‫ ﺑِﺎﻟﻘ ْ‬ ‫ﺎ =َ ُﻗ ْﺮﺑَﻲ َﺑِ َﻌ ْﻬ ِﺪ ﷲِ َ ْ ُﻓﻮ َ=ﻟ ُ‬ ‫ِﻜ ْﻢ َ ﱠﺻ ُ‬ ‫ ﴾‬ ‫ﺎﻛ ْﻢ ﺑِ ِﻪ ﻟَ َﻌ ﱠﻠ ُﻜ ْﻢ ﺗَ َﺬ ﱠﻛ ُﺮ َ‬ ‫َﻟَ ْﻮ َﻛ َ‬ ‫] ﻷﻧﻌﺎ‪[١٥٢ - l‬‬ ‫ ﻳُ ﱢ‬ ‫ﺬﻛﺮ ﷲ ﺗﻌﺎﻟﻰ ﻟﻨﺎ‪ 0‬ﻓﻲ ‪5‬ﻳﺎ' ‪:‬ﺧﺮ] ﻣﺘﻌﺪ ‪:‬ﻻ ﻳُﺒ ّﺪ  ‪:‬ﻣﻮ‪ o‬ﻟﻴﺘﺎﻣﻰ ﺳﺮﻳﻌﺎ‬ ‫ﻗﺒﻞ ‪ :‬ﻳﺒﻠﻐﻮ ‪:‬ﺷ ّﺪﻫﻢ؛ !ﻧﻤﺎ ﻋﻠﻴﻬﻢ ﻟﺘﺼﺮ‪ n‬ﻓﻴﻬﺎ ﺑﻄﺮﻳﻘﺔ ﺣﺴﻨﺔ‪ ،‬ﻣﻦ ‪9‬ﻟﻚ ﻗﻮﻟﻪ‬ ‫ﺗﻌﺎﻟﻰ‪:‬‬ ‫ِﻴﺚ ﺑ ﱠ‬ ‫﴿ َﺗُﻮْ ﻟْﻴَﺘَﺎ َﻣﻰ َ ْﻣ َﻮﻟَ ُﻬ ْﻢ َ َﻻ ﺗَﺘَﺒَ ﱠﺪﻟُﻮْ ﻟْ َﺨﺒ َ‬ ‫ِﺎﻟﻄﻴﱢ ِﺐ َ َﻻ ﺗَْﺄ ُﻛ ُﻠﻮْ‬ ‫َ ْﻣ َﻮﻟَ ُﻬ ْﻢ >ِﻟَﻰ َ ْﻣ َﻮﻟ ُ‬ ‫ِﻴﺮ ﴾ ] ﻟﻨﺴﺎ‪[ ٢ - ,‬‬ ‫ِﻜ ْﻢ >ِﻧﱠ ُﻪ َﻛ َ‬ ‫ﺎ ُﺣﻮﺑﺎً َﻛﺒ ً‬ ‫ﺎ| َﻓﺈ ْ‬ ‫ِ ﻧَ ْﺴﺘُﻢ ﱢﻣ ْﻨ ُﻬ ْﻢ ُ ْﺷﺪً َﻓﺎ ْ* َﻓ ُﻌﻮْ‬ ‫﴿ َﺑْﺘَُﻠﻮْ ﻟْﻴَﺘَﺎ َﻣﻰ َﺣﺘﱠ َﻰ >ِ=َ ﺑََﻠ ُﻐﻮْ ﻟﻨﱢ َﻜ َ‬ ‫ِﺳ َﺮﻓﺎً َﺑِ َﺪً َ ﻳَ ْﻜﺒَ ُﺮْ َ َﻣﻦ َﻛ َ‬ ‫ﺎ َﻏﻨِﻴّﺎً‬ ‫ِﻢ َ ْﻣ َﻮﻟَ ُﻬ ْﻢ َ َﻻ ﺗَْﺄ ُﻛ ُﻠﻮ َﻫﺎ > ْ‬ ‫>ِﻟَْﻴﻬ ْ‬ ‫َﻓ ْﻠﻴَ ْﺴﺘَ ْﻌﻔ ْ‬ ‫ﺎ َﻓﻘِﻴﺮً َﻓ ْﻠﻴَْﺄ ُﻛ ْﻞ ﺑِﺎﻟْ َﻤ ْﻌ ُﺮ ِ‬ ‫ِﻢ َ ْﻣ َﻮﻟَ ُﻬ ْﻢ‬ ‫ِﻒ َ َﻣﻦ َﻛ َ‬ ‫‪َ g‬ﻓﺈِ=َ َ* َﻓ ْﻌﺘُ ْﻢ >ِﻟَْﻴﻬ ْ‬ ‫ِﻢ َ َﻛﻔَﻰ ﺑِﺎﷲﱢ َﺣ ِﺴﻴﺒﺎ ﴾‬ ‫َﻓﺄَ ْﺷ ِﻬ ُﺪْ َﻋ َﻠ ْﻴﻬ ْ‬ ‫] ﻟﻨﺴﺎ‪[ ٦ - ,‬‬ ‫ْﺮﺑُﻮْ َﻣ َ‬ ‫ِﻲ َ ْﺣ َﺴ ُﻦ َﺣﺘﱠﻰ ﻳَْﺒ ُﻠ َﻎ َ ُﺷ ﱠﺪ ُ‪ُ ْ ََ 5‬ﻓﻮْ‬ ‫﴿ َ َﻻ ﺗَﻘ َ‬ ‫ﺎ ﻟْﻴَﺘِﻴ ِﻢ >ِﻻﱠ ﺑِﺎﻟﱠﺘِﻲ ﻫ َ‬ ‫‪18‬‬

‫ﻫﺎ ﻳﺤﻴﻰ )ﻋﺪﻧﺎ ﻗﻄﺎ(‬

‫ﻟﺮﺟﻞ ﻣﺎ' ﻣﻦ ﺿﺮﺑﺔ ﻣﻮﺳﻰ ﻟﻪ‪ .‬ﻫﻨﺎ ‪>7:‬‬ ‫ﻵﺧﺮ‪ .‬ﻟﻢ ﻳﻜﻦ ﻳﺘﻌﻤﺪ ﻗﺘﻠﻪ‪ ،‬ﻟﻜﻦ ّ‬ ‫ﻣﻬﻢ ﻟﺘﻮﺿﻴﺢ ﻓﻜﺮ ﻟﻌﺪ‪ o‬ﻟﺬ= ﻳﻨﺒﻐﻲ ﻋﻠﻰ‬ ‫ﻟﻨﺒﻲ ﻣﻮﺳﻰ ‪:‬ﻧﻪ ‪:‬ﺧﻄﺄ‪ .‬ﻫﺬ ﻟﻤﺜﺎ‪ّ o‬‬ ‫ﻣﻬﻤﺔ ‪:‬ﻳﻀﺎ ﻣﺤﺘﻮﻫﺎ ‪:‬ﻧﻪ ﻣﻦ ﻟﻈﻠﻢ‬ ‫ﻟﻤﺆﻣﻦ ‪ :‬ﻳﻔﻬﻤﻬﺎ‪ .‬ﻛﻤﺎ ‪:‬ﻧﻪ ﻳﺒﻌﺚ ﺑﺮﺳﺎﻟﺔ ّ‬ ‫ﻟﻤﺴﻠﱠﻢ ﺑﻪ‬ ‫ﻣﺴﺎﻧﺪ ﻟﺸﺨﺺ ﻟﻤﺨﻄﺊ ﻣﺤﺎﺑﺎ ﻟﻪ ﺑﺴﺒﺐ ﻟﻨﺴﺐ ‪ :‬ﻟﻘﺮﺑﺔ‪ .‬ﻣﻦ ُ‬ ‫ِﻦ َﻋ َﻤ ِﻞ‬ ‫ﻟﻨﺒﻲ ﻣﻮﺳﻰ ﻋﻠﻴﻪ ﻟﺴﻼ‪ >7: V‬ﻟﺤﻖ ﻓﻲ ﺳﺎﻋﺘﻪ‪: ،‬ﻗﺮ ‪ ّ :‬ﻫﺬ ﻟﻔﻌﻞ "ﻣ ْ‬ ‫‪ّ ّ :‬‬ ‫ﻟﺸﻴْ َﻄﺎِ"‪.‬‬ ‫ﱠ‬ ‫ ﻟﺸﻌﻮ‪ 7‬ﺑﺎﻟﺘﺤ ّﺰ‪ M‬ﻟﺘﻌﺼﺐ‪ ،‬ﻟﺬ= ﺻﻔﻪ ﻣﻮﺳﻰ ﻋﻠﻴﻪ ﻟﺴﻼ‪ V‬ﺑﺄﻧّﻪ ﻣﻦ ﻋﻤﻞ‬ ‫ّ‬ ‫ﻣﺮ ﻟﺘﺎ‪7‬ﻳﺦ‪ّ .‬‬ ‫ﻓﺘﻤﻜﻦ ﻫﺬ ﻟﺸﻌﻮ‪ 7‬ﻣﻦ‬ ‫ﻟﺸﻴﻄﺎ‪ ،‬ﻳﻌﺘﺒﺮ ﻣﺴﺌﻮﻻ ﻋﻦ !‪7‬ﻗﺔ ﻟﺪﻣﺎ ﻋﻠﻰ ّ‬ ‫‪ =:‬ﻋﺘﺒﺎ‪7‬‬ ‫ﻹﻧﺴﺎ ﻹﺛﺒﺎ' ﺣﻘﻮ‪ y‬ﻋﺎﺋﻠﺘﻪ ‪ :‬ﻗﺒﻴﻠﺘﻪ ‪ :‬ﻃﺎﺋﻔﺘﻪ ‪: :‬ﺗﺒﺎﻋﻪ ‪ :‬ﻋِﺮﻗﻪ‪ّ   ،‬‬ ‫ﻟﻠﻌﺪ‪ o‬ﻗﺪ ﻳﺘﺴﺒﺐ ﻓﻲ ﻧﺸﻮ‪ M‬ﻟﻌﺪﻳﺪ ﻣﻦ ﻟﻨّﺰﻋﺎ' ﻟﺤﺮ ‪.M‬‬ ‫ ﻣﺎ ﻳﻨﺒﻐﻲ ﻋﻠﻰ ﻟﻤﺆﻣﻦ ‪ :‬ﻳﻔﻌﻠﻪ ﻓﻲ ﻣﻮﺟﻬﺔ ﻫﺬ ﻟﺸﻌﻮ‪ 7‬ﻣﺬﻛﻮ‪: 7‬ﻳﻀﺎ ﻓﻲ‬ ‫ﻟﻘﺮ‪ 5‬ﻟﻜﺮﻳﻢ ﺑﺎﻹﺷﺎ‪! 7‬ﻟﻰ ﻫﺬ ﻟﻨﻤﻮ‪ ”9‬ﻣﻦ ﺣﻴﺎ ﻟﻨﺒﻲ ﻣﻮﺳﻰ ﻋﻠﻴﻪ ﻟﺴﻼ‪V‬‬ ‫‪ .‬ﻓﺤﻴﻨﻤﺎ ﺣﺘﻜﻢ !ﻟﻰ ﺿﻤﻴﺮ) ‪ >7:‬ﻓﻲ ﺳﺎﻋﺘﻪ ‪ ّ :‬ﻫﺬ ﻟﺸﻌﻮ‪ 7‬ﻟﺨﺎﻃﺊ ﻧﻮ‪ e‬ﻣﻦ‬ ‫ﻟﻈﻠﻢ‪ ،‬ﻧﺪ‪ V‬ﻋﻠﻲ ﺧﻄﻴﺌﺘﻪ ﻟﺘﻲ ‪7‬ﺗﻜﺒﻬﺎ ﺗﺤﺖ !ﻏﻮ ﻟﺸﻴﻄﺎ ﻓﺘﺎ‪! M‬ﻟﻰ ﷲ ﺗﻌﺎﻟﻰ‪.‬‬ ‫ﻟﺴﻠﻮ> ﻟﻤﺜﺎﻟﻲ ﻓﻲ ﻟﻘﺮ‪ 5‬ﻟﻜﺮﻳﻢ ﻋﻠﻰ ﻟﻨﺤﻮ ﻟﺘﺎﻟﻲ‪:‬‬ ‫ ﻗﺪ ﺟﺎ ﻋﻠﻰ ﻫﺬ ّ‬ ‫﴿ َﻗ َ‬ ‫ﺎ َ ﱢ‪ِ> f‬ﻧﱢﻲ َﻇ َﻠ ْﻤ ُﺖ ﻧَﻔ ِ‬ ‫ﻴﻢ‬ ‫ﻟﺮ ِﺣ ُ‬ ‫َﺮ ﻟَ ُﻪ >ِﻧﱠ ُﻪ ُﻫ َﻮ ﻟْ َﻐﻔُﻮ ُ ﱠ‬ ‫ِﺮ ﻟِﻲ َﻓ َﻐﻔ َ‬ ‫ْﺴﻲ َﻓﺎ ْﻏﻔ ْ‬ ‫َﻗ َ‬ ‫ِﻴﻦ ﴾ ]ﻟﻘﺼﺺ‪:‬‬ ‫ﺎ َ ﱢ‪ f‬ﺑ َِﻤﺎ َﻧْ َﻌ ْﻤ َﺖ َﻋ َﻠ ﱠﻲ َﻓ َﻠ ْﻦ َ ُﻛ َ‬ ‫ﻮ َﻇﻬِﻴﺮً ﻟﱢ ْﻠ ُﻤ ْﺠ ِﺮﻣ َ‬ ‫‪[ ١٧-١٦‬‬

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‫ﻟﻌﺪ ﻟﺘّﺴﺎﻣﺢ ﻓﻲ ﻟﻘﺮ‬

‫ِﺴ ِﻂ ُﺷ َﻬ َﺪ‪ِ ,‬ﷲﱢ َﻟَ ْﻮ َﻋ َﻠﻰ‬ ‫ِﻳﻦ  َﻣﻨُﻮْ ُﻛﻮﻧُﻮْ َﻗ ﱠﻮﻣ َ‬ ‫﴿ ﻳَﺎ َﻳﱡ َﻬﺎ ﻟﱠﺬ َ‬ ‫ِﻴﻦ ﺑِﺎﻟْﻘ ْ‬ ‫َﻧﻔ ِ‬ ‫ِﻴﻦ ‪ ] ﴾...‬ﻟﻨﺴﺎ‪[ ١٣٥ :,‬‬ ‫ُﺴ ُﻜ ْﻢ َ ِ ﻟْ َﻮﻟِ َﺪﻳْ ِﻦ َ َﻷ ْﻗ َﺮﺑ َ‬ ‫! ّ ﻻﻟﺘﺰ‪ V‬ﺑﺎﻟﻌﺪ‪ o‬ﻹﺻﺮ‪ 7‬ﻋﻠﻰ ﺗﺤﻘﻴﻘﻪ ﻳﺠﻠﺐ ﺛﻘﺔ ﻟﻨﺎ‪ 0‬ﺣﻴﻨﻤﺎ ﻳﺮ  ‪9‬ﻟﻚ‪،‬‬ ‫ﻟﺼﺪﻗﺔ ﻳﺨﻠﻖ ﻧﻮ ًﻋﺎ ﻣﻦ ﻟﻘﻠﻖ ﻻﺿﻄﺮ‪M‬‬ ‫ﺑﻴﺪ ‪ ّ :‬ﻣﺤﺎﺑﺎ ﻟﻨﺎ‪ 0‬ﻷﺟﻞ ﻟﻨﺴﺐ ‪ّ :‬‬ ‫ﺑﻴﻨﻬﻢ‪ .‬ﺗﻼﺣﻆ ﺗﻠﻚ ﻟﻤﺤﺎﺑﺎ ﻟﺪ] ﻟﺤﻜﺎ‪ V‬ﻟﺮ‪j‬ﺳﺎ ﺑﺼﻔﺔ ﺧﺎﺻﺔ‪ ،‬ﻣﻤﺎ ﻳﺴﺒﺐ‬ ‫ﺿﻄﺮﺑﺎ ﻋﻈﻴﻤﺎ ﻓﻲ ﻟﻤﺠﺘﻤﻊ‪.‬‬ ‫‪ :‬ﱠﻣﺎ ﻹﻧﺴﺎ ﻟﻤﺴﻠﻢ ﻓﻌﻠﻴﻪ ‪ :‬ﻳﻘﻮ‪ V‬ﺑﺄﻋﻤﺎﻟﻪ ُﻣﻤﺘﺜﻼ ﻷﺣﻜﺎ‪ V‬ﻟﻘﺮ‪ 5‬ﻟﻜﺮﻳﻢ‪,‬‬ ‫ُﻣﻨﻔﺬָד ﻟﻮﺻﺎﻳﺎ ﷲ ﻋﺰ ّ‬ ‫ ﺟﻞ‪:‬‬ ‫ﺎ =َ ُﻗ ْﺮﺑَﻰ َﺑِ َﻌ ْﻬ ِﺪ ﷲﱢ َ ْ ُﻓﻮْ َ=ﻟ ُ‬ ‫ِﻜ ْﻢ‬ ‫﴿‪ُ َ=ِ>َ ....‬ﻗ ْﻠﺘُ ْﻢ َﻓﺎ ْﻋ ِﺪﻟُﻮْ َﻟَ ْﻮ َﻛ َ‬ ‫َ ﱠﺻ ُ‬ ‫ ﴾] ﻷﻧﻌﺎ‪[ ١٥٢ :l‬‬ ‫ﺎﻛﻢ ﺑِ ِﻪ ﻟَ َﻌ ﱠﻠ ُﻜ ْﻢ ﺗَ َﺬ ﱠﻛ ُﺮ َ‬ ‫ﻟﻘﻮ= ﺑﺎﷲ ﺗﻌﺎﻟﻰ ﻛﻤﺎ‪ o‬ﻟﺨﻠﻖ ﻟﺪﻳﻪ‪.‬‬ ‫ ﻣﺜﻞ ﻫﺬ ﻟﺴﻠﻮ> ﻳﻜﺸﻒ ﻋﻦ !ﻳﻤﺎﻧﻪ ّ‬ ‫ﻫﻨﺎ> ﺻﻮ‪ 7‬ﺟﻤﻴﻠﺔ ﻳﻘﺪﻣﻬﺎ ﻟﻘﺮ‪ 5‬ﻟﻜﺮﻳﻢ ﺗﺘﻌﻠﻖ ﺑﻨﺒﻲ ﷲ ﻣﻮﺳﻰ ﻋﻠﻴﻪ ﻟﺴﻼ‪،V‬‬ ‫ﻳﻘﻮ‪ o‬ﺗﻌﺎﻟﻰ‪:‬‬ ‫ﻴﻦ َﻏ ْﻔ َﻠ ٍﺔ ﱢﻣ ْﻦ َ ْﻫ ِﻠ َﻬﺎ َﻓ َﻮ َﺟ َﺪ ﻓِﻴ َﻬﺎ َ ُﺟ َﻠ ْﻴ ِﻦ ﻳَ ْﻘﺘَﺘ َِﻼ ِ‬ ‫﴿ َ َ* َﺧ َﻞ ﻟْ َﻤﺪِﻳﻨَ َﺔ َﻋ َﻠﻰ ِﺣ ِ‬ ‫ِﻦ‬ ‫ِﻦ َﻋ ُﺪ ﱢ ِ‪َ 5‬ﻓ ْ‬ ‫ﺎﺳﺘَ َﻐﺎﺛَ ُﻪ ﻟﱠﺬِ‪ U‬ﻣِﻦ ِﺷﻴ َﻌﺘِ ِﻪ َﻋ َﻠﻰ ﻟﱠﺬِ‪ U‬ﻣ ْ‬ ‫َﻫ َﺬ ﻣِﻦ ِﺷﻴ َﻌﺘِ ِﻪ َ َﻫ َﺬ ﻣ ْ‬ ‫َﻀﻰ َﻋ َﻠ ْﻴ ِﻪ َﻗ َ‬ ‫ﻟﺸ ْﻴ َﻄ ِ‬ ‫ﺎ >ِﻧﱠ ُﻪ َﻋ ُﺪ ﱞ‬ ‫ِﻦ َﻋ َﻤ ِﻞ ﱠ‬ ‫ﻮﺳﻰ َﻓﻘ َ‬ ‫َﻋ ُﺪ ﱢ ِ‪َ 5‬ﻓ َﻮ َﻛ َﺰ ُ‪ُ 5‬ﻣ َ‬ ‫ﺎ َﻫ َﺬ ﻣ ْ‬ ‫ِﻴﻦ ﴾ ] ﻟﻘﺼﺺ ‪[ ١٥ :‬‬ ‫ﱡﻣ ِﻀ ﱞﻞ ﱡﻣﺒ ٌ‬ ‫ ﺗﺮ = ﻫﺬ) ﻟﻘﺼﺔ ‪ ّ :‬ﻣﻮﺳﻰ ﻋﻠﻴﻪ ﻟﺴﻼ‪ V‬ﺷﺎﻫﺪ ‪7‬ﺟﻠﻴْﻦ ﻳﺘﺸﺎﺟﺮ‪ ،‬ﻛﺎ‬ ‫‪:‬ﺣﺪ ﻫﺬﻳﻦ ﻟﺮﺟﻠﻴﻦ ﻣﻦ ﺷﻴﻌﺔ ﻣﻮﺳﻰ ﻋﻠﻴﻪ ﻟﺴﻼ‪ ،V‬ﻓﺎﻧﺤﺎ‪ p‬ﻟﻪ ﻣﻮﺳﻰ

ﻛﺰ ﻟﺮﺟﻞ‬ ‫‪20‬‬

‫ﻫﺎ ﻳﺤﻴﻰ )ﻋﺪﻧﺎ ﻗﻄﺎ(‬

‫ِﺴ ِﻂ َ َﻻ ﻳَ ْﺠ ِﺮ َﻣﻨﱠ ُﻜ ْﻢ‬ ‫ِﻳﻦ  َﻣﻨُﻮْ ُﻛﻮﻧُﻮْ َﻗ ﱠﻮﻣ َ‬ ‫﴿ ﻳَﺎ َﻳﱡ َﻬﺎ ﻟﱠﺬ َ‬ ‫ِﻴﻦ ِﷲﱢ ُﺷ َﻬ َﺪ‪ ,‬ﺑِﺎﻟْﻘ ْ‬ ‫ِ ﷲﱠ‬ ‫ﺂ َﻗ ْﻮ ٍ‪َ l‬ﻋ َﻠﻰ َﻻﱠ ﺗَ ْﻌ ِﺪﻟُﻮْ  ْﻋ ِﺪﻟُﻮْ ُﻫ َﻮ َ ْﻗ َﺮ ُ‪ f‬ﻟِﻠﺘﱠ ْﻘ َﻮ َﺗﱠﻘُﻮْ ﷲﱠ > ﱠ‬ ‫َﺷﻨَ ُ‬ ‫ﻮ ﴾ ] ﻟﻤﺎﺋﺪ‪[٨ :K‬‬ ‫ِﻴﺮ ﺑ َِﻤﺎ ﺗَ ْﻌ َﻤ ُﻠ َ‬ ‫َﺧﺒ ٌ‬ ‫‪ y:‬ﻣﻘﻴﺎ‪ 0‬ﻟﺘﻘﻮ] ﷲ‪،‬‬ ‫ ﻛﻤﺎ ‪9‬ﻛﺮ' ﻵﻳﺔ ﻟﺴﺎﺑﻘﺔ ﻳﻌﺪ ﺗﺨﺎ‪ 9‬ﻟﻤﻮﻗﻒ ﻟﻌﺎﻟﺔ ّ‬ ‫ﻓﺎﻟﻤﺆﻣﻦ ﻳﻌﻠﻢ ‪:‬ﻧﻪ ﻟﻦ ﻳﻨﺎ‪7 o‬ﺿﺎ ﷲ !ﻻ ﺣﻴﻨﻤﺎ ﻳﻜﻮ ﻋﺎﻻً‪ ،‬ﻛﻤﺎ ‪ّ ّ :‬‬ ‫ﻛﻞ ﺷﺨﺺ ﺣﻴﻦ‬ ‫ﻳﺮ] ﻫﺬ ﻟﻤﺆﻣﻦ ﻟﻌﺎ‪ o‬ﻳﺴﺎ‪ e7‬ﻟﻠﺜّﻘﺔ ﺑﻪ‪ ،‬ﻳﺸﻌﺮ ﺑﺎﻟﺮﺣﺔ ﺑﻮﺟﻮ) ﻣﻌﻪ‪ ،‬ﻳﻄﻤﺌﻦ‬ ‫ﻋﻠﻰ ‪:‬ﻳﺔ ﻣﺴﺌﻮﻟﻴﺔ ‪ :‬ﻣﻬﻤﺔ ﻳﺘﻮﻻﻫﺎ‪: .‬ﻣﺜﺎ‪ o‬ﻫﺬ ﻟﻌﺎ‪ o‬ﻳﻌﺎﻣﻠﻮ ﺑﺎﺣﺘﺮ‪ V‬ﺣﺘﻰ ﻣﻦ ﻗﺒﻞ‬ ‫ﻓﻌﺎ ﻟﺒﻌﺾ ﻟﻨﺎ‪ 0‬ﻟﻺﻳﻤﺎ ﺑﺎﷲ‪.‬‬ ‫‪:‬ﻋﺪﺋﻬﻢ‪ ،‬ﻗﺪ ﺗﻜﻮ ﻣﻮﻗﻔﻬﻢ ﺗﻠﻚ ً‬ ‫ ‪:‬ﻓﻀﻞ ﻣﺜﺎ‪: o‬ﻳﻀﺎ ﻳﺤﺘﺬ= ﺑﻪ ﻟﻤﺆﻣﻦ ﻓﻲ ‪p‬ﻣﺎﻧﻨﺎ ﻫﺬ ﻓﻲ ﻛﻞ ‪p‬ﻣﺎ ﻫﻮ ‪:‬ﻓﻌﺎ‪o‬‬ ‫ﻟﻨﺒﻲ ﻣﺤﻤﺪ ﺻﻠﻰ ﷲ ﻋﻠﻴﻪ ﺳﻠﻢ ﻛﻤﺎ ‪9‬ﻛﺮﻫﺎ ﻟﻘﺮ‪ 5‬ﻟﻜﺮﻳﻢ‪ .‬ﻣﺜﻠﻤﺎ ﻳﻌﻴﺶ ﻟﻴﻮ‪V‬‬ ‫‪:‬ﻧﺎ‪

9 0‬ﻣﻌﺘﻘﺪ' ﻣﺨﺘﻠﻔﺔ ﻛﺎﻟﻨّﺼﺎ‪ ]7‬ﻟﻴﻬﻮ ﻟﺒﻮ‪9‬ﻳﻴﻦ ﻟﻬﻨﺪ ‪ 0‬ﻟﻤﻠﺤﺪﻳﻦ‬ ‫ ﻟﻮﺛﻨﻴﻴﻦ‪ ،‬ﻛﺎ ﻫﻨﺎ> ‪:‬ﻳﻀﺎ ‪:‬ﻣﺜﺎ‪ o‬ﻫﺆﻻ ﻳﻌﻴﺸﻮ ﻣﻌﺎ ﻓﻲ ﻟﻤﺠﺘﻤﻊ ﻹﺳﻼﻣﻲ ﻷ ‪o‬‬ ‫ﻟﻤﺒﺎ‪ >7‬ﻟﺬ= ﻛﺎ ﻓﻲ ﻣﺠﻤﻠﻪ ﻳﻀﻢ ‪:‬ﻧﺎﺳﺎ ﺻﺎﻟﺤﻴﻦ ﻣﻠﺘﺰﻣﻴﻦ ﺑﺎﻟﻘﺮ‪ 5‬ﻟﻜﺮﻳﻢ‪.‬‬ ‫ﻓﻌﻠﻰ ﻟﻤﺴﻠﻢ ‪ :‬ﻳﻜﻮ ﻋﻄﻮﻓﺎ ﻣﺘﺴﺎﻣﺤﺎ ﻋﺎﻻً ‪7‬ﺣﻴﻤﺎ ﺑﺎﻟﻨّﺎ‪ 0‬ﺑﻐﺾ‬ ‫ﻟﻨﻈﺮ ﻋﻤﻦ ﻳﻜﻮﻧﻮ‪ .‬ﻓﺮﺑﻤﺎ ﻳﺄﺗﻲ ﻟﻮﻗﺖ ﻟﺬ= ﻳﺆﻣﻨﻮ ﻓﻴﻪ ﺑﺎﷲ ﺗﻌﺎﻟﻰ ﻳﻨﻮﺑﻮ‬ ‫!ﻟﻴﻪ‪ .‬ﻓﻴﺠﺐ ﻋﻠﻰ ﻟﻤﺆﻣﻦ ‪ :‬ﻳﻀﻊ ﻫﺬ) ﻟﺤﻘﻴﻘﺔ ﺋﻤﺎ ﻓﻲ ‪9‬ﻫﻨﻪ‪ .‬ﻓﻤﺴﺌﻮﻟﻴﺘﻪ ﺋﻤﺎ‬ ‫ﻫﻲ ‪ :‬ﻳﺪﻋﻮ ﻟﻨﺎ‪! 0‬ﻟﻰ ﺳﺒﻴﻞ ﷲ ﺑﺎﻟﺤﻜﻤﺔ ﻟﺘﺴﺎﻣﺢ ﻟﻤﻮﻋﻈﺔ ﻟﺤﺴﻨﺔ‪: .‬ﻣﺎ !ﻛﺮ)‬ ‫ﺷﺨﺺ ﻟﻜﻲ ﻳﺆﻣﻦ ‪ :‬ﻳﻘﻮ‪ V‬ﺑﺄﻓﻌﺎ‪ o‬ﻋﻦ ﻃﺮﻳﻖ ﻹﺟﺒﺎ‪ 7‬ﻓﻬﻮ ﻳﻨﺎﻓﻲ ﻣﺎ ﺟﺎ ﻓﻲ ﻟﻘﺮ‪5‬‬ ‫ﻟﻜﺮﻳﻢ‪ ،‬ﻳﻘﻮ‪ o‬ﷲ ﺗﻌﺎﻟﻲ‪:‬‬

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‫ﻟﻌﺪ ﻟﺘّﺴﺎﻣﺢ ﻓﻲ ﻟﻘﺮ‬

‫ﺑُﻐﺾ ﻗﻮ ٍ‪ l‬ﻻ ﻳﻤﻨﻊ ﻟﻤﺆﻣﻨﻴﻦ‬ ‫ﻣﻦ >ﻗﺎﻣﺔ ﻟﻌﺪ ﻣﻌﻬﻢ‬ ‫ﻟﻠﺸﺮ‪ ،‬ﻳﻤﻨﻌﺎ ﻟﻨﺎ‪ 0‬ﻏﺎﻟﺒﺎ ﻣﻦ ﺗﺨﺎ‪9‬‬ ‫ﻟﺒُﻐﺾ ﻟﻐﻀﺐ ﻫﻤﺎ ﻟﻤﻨﺒﻌﺎ ﻷﺳﺎﺳﻴﺎ ّ‬ ‫ﻟﻘﺮ‪ '7‬ﺑﺸﻜﻞ ﻋﺎ‪ o‬ﻣﻦ ﻟﺘﻔﻜﻴﺮ ﺑﺸﻜﻞ ﻣﻨﻀﺒﻂ‪ ،‬ﻳﺆﺛﺮ ﻋﻠﻰ ﻹ‪ >7‬ﻟﻌﻘﻠﻲ‬ ‫ ﻟﺴﻠﻮ> ﻟﺪﻳﻬﻢ‪ .‬ﺑﻌﺾ ﻟﻨﺎ‪ 0‬ﻗﺪ ﻳﻤﺎ‪ 07‬ﺑﺴﻬﻮﻟﺔ ﺷﺘﻰ ‪:‬ﻧﻮ‪ e‬ﻟﻈﻠﻢ ﻋﻠﻰ ‪:‬ﻧﺎ‪0‬‬ ‫ﻳﺸﻌﺮ ﺗﺠﺎﻫﻬﻢ ﺑﺎﻟﻌﺪ  ؛ ﻓﻘﺪ ﻳﺘﻬﻤﻬﻢ ﺑﺄﻓﻌﺎ‪ o‬ﻟﻢ ﻳﺮﺗﻜﺒﻮﻫﺎ ﻋﻠﻰ ﻹﻃﻼ‪ ،y‬ﻗﺪ‬ ‫ﺑﺎﻟﺮﻏﻢ ﻣﻦ ﻋﻠﻤﻬﻢ ﻟﺘﺎ‪ V‬ﺑﺒﺮﺗﻬﻢ‪.‬‬ ‫ﻳﺸﻬﺪ  ﻋﻠﻴﻬﻢ ً‬ ‫‪ّ 7 p‬‬ ‫ ﺑﺴﺒﺐ ﻣﺜﻞ ﺗﻠﻚ ﻟﻌﺪ ' ﺗﻌﺮ‪ d‬ﻛﺜﻴﺮ  ﻻﺿﻄﻬﺎ ﻻ ﻳﻄﺎ‪ .y‬ﺑﻌﺾ ﻟﻨﺎ‪0‬‬ ‫ﻟﺮﻏﻢ ﻣﻦ‬ ‫ﻗﺪ ﻳﺘﺠﻨﺐ ّ‬ ‫ﻟﺸﻬﺎ ﻓﻲ ﻣﺼﻠﺤﺔ ‪:‬ﻧﺎ‪5 0‬ﺧﺮﻳﻦ ﻻﺧﺘﻼﻓﻬﻢ ﻣﻌﻬﻢ‪ ،‬ﻋﻠﻰ ّ‬ ‫ﻳﻘﻴﻨﻬﻢ ﺑﺒﺮﺗﻬﻢ‪ ،‬ﻳﺨﻔﻮ ﻟﺪﻟﻴﻞ ﻟﺬ= ﻳُﺜﺒﺖ ﺑﺮﺗﻬﻢ‪ ،‬ﻛﻤﺎ ‪:‬ﻧّﻬﻢ ﻳﺸﻌﺮ  ﺑﺎﻟﺴﻌﺎ‬ ‫ﻋﻨﺪ ﺗﻌﺎﺳﺔ ﻫﺆﻻ ﺗﻌﺮﺿﻬﻢ ﻟﻠﻈﻠﻢ ﻟﻤﻌﺎﻧﺎ‪ ،‬ﺑﻞ ﻳﻨﺰﻋﺠﻮ ﺣﻴﻦ ﻳُﻄﺒﱠﻖ ﻟﻌﺪ‪ o‬ﻋﻠﻰ‬ ‫ﻫﺆﻻ ﻟﻨﺎ‪ ،0‬ﻣﻦ ﺛَ ﱠﻢ !ﺛﺒﺎ' ﺑﺮﺗﻬﻢ‪.‬‬ ‫ﺼﻌﺐ ﻓﻲ ﻟﻤﺠﺘﻤﻌﺎ' ﻟﻔﺎﺳﺪ ‪ :‬ﻳﺜﻖ ‪:‬ﺣ ُﺪﻫﻢ ﺑﺎﻵﺧﺮ‪ .‬ﺗﺮ]‬ ‫ ﻟﻬﺬ ﻟﺴﺒﺐ ﻳَ ُ‬ ‫ﻟﻨﺎ‪ 0‬ﻗﻠﻘﻴﻦ ﻃﻮ‪ o‬ﻟﻮﻗﺖ ﺧﻮﻓًﺎ ﻣﻦ ﻟﻮﻗﻮ‪ e‬ﺿﺤﺎﻳﺎ ﻷﻧﺎ‪5 0‬ﺧﺮﻳﻦ‪ .‬ﺑﻔﻘﺪﻧﻬﻢ ﻟﻠﺜﻘﺔ‬ ‫‪:‬ﻳﻀﺎ ﻣﺸﺎﻋﺮﻫﻢ ﻹﻧﺴﺎﻧﻴﺔ ﻛﺎﻟﺘّﺴﺎﻣﺢ ﻟﻌﻄﻒ‬ ‫ﻟﻤﺘﺒﺎﻟﺔ ﺑﻴﻨﻬﻢ‪ ،‬ﻳﻔﻘﺪ ﻫﺆﻻ ﻟﻨﺎ‪ً 0‬‬ ‫ ﻟﺘﺂﺧﻲ ﻟﺘָדﻌﺎ ‪ ،‬ﻳﺒﺪ‪ :‬ﻛﻞ ﻣﻨﻬﻢ ﻓﻲ ﻣﻌﺎ ﻵﺧﺮ ﻟﻜﻴﺪ ﻟﻪ‪.‬‬ ‫ﻏﻴﺮ ‪ ّ :‬ﻟﺸﻌﻮ‪ 7‬ﻟﺬ= ﻳﺤﻤﻠﻪ ﻹﻧﺴﺎ ﻓﻲ ﺻﺪ‪ )7‬ﻧﺤﻮ ﺷﺨﺺ ‪5‬ﺧﺮ ‪ :‬ﻃﺎﺋﻔ ٍﺔ‬ ‫‪:‬ﺧﺮ] ﻳﻨﺒﻐﻲ ‪:‬ﻻ ﻳﺆﺛّﺮ ﻋﻠﻰ ﺳﻠﻮ> ﻟﻤﺆﻣﻦ ﻗﺮ‪7‬ﺗﻪ ﻣﻬﻤﺎ ﺑﻠﻐﺖ ‪7‬ﺟﺔ ﻧﺤﻄﺎﻃﻪ‬ ‫ ﻋﺪ ﺗﻪ‪ ،‬ﺑﻞ ﻋﻠﻴﻪ ‪ :‬ﻳﻀﻊ ﻫﺬ ﻟﺸﻌﻮ‪ 7‬ﺟﺎﻧﺒﺎ ﻳُ ِ‬ ‫ﺤﻜﻢ ﻗﺮ‪7‬ﺗﻪ ‪:‬ﻓﻌﺎﻟﻪ ﻟﺘﻜﻮ‬ ‫ﺣﻖ‪ .‬ﺑﺬﻟﻚ ﻻ ﻳﻠﻘﻲ ﻫﺬ ﻟﺸﻌﻮ‪ 7‬ﺑﻈﻼﻟﻪ ﻋﻠﻰ‬ ‫ﻋﺎﻟﺔ‪ : ،‬ﻳﻮﺻﻲ ﺑﺎﻟﺬ= ﻫﻮ ّ‬ ‫ﺿﻤﻴﺮ) ‪ :‬ﻋﻘﻠﻪ ‪ .‬ﻓﻀﻤﻴﺮ ﻟﻤﺆﻣﻦ ﻳﻠﻬﻤﻪ ﺋﻤﺎ ‪ :‬ﻳﻤﺘﺜﻞ ﻷ ﻣﺮ ﷲ ﺗﻌﺎﻟﻰ ﻓﻼ ﻳﺘﺨﻠﻰ‬ ‫ﻋﻦ ‪:‬ﺧﻼﻗﻪ ﻟﺤﻤﻴﺪ ﺳﺘﺠﺎﺑﺔ ﻷﻣﺮ ﷲ ﺗﻌﺎﻟﻰ ﻓﻲ ﺳﻮ‪ 7‬ﻟﻤﺎﺋﺪ‪:‬‬ ‫‪22‬‬

‫ﻫﺎ ﻳﺤﻴﻰ )ﻋﺪﻧﺎ ﻗﻄﺎ(‬

‫ﻟﺮﺳﻞ ﺟﺎƒ ﺑﺎﻟﻌﺪ‬

‫! ﺑﻴﺌ ًﺔ ﻳﺴﻮ ﻓﻴﻬﺎ ﻟﻌﺪ‪ o‬ﻟﺤﻘﻴﻘﻲ ﻋﻠﻲ ﻟﻨﺤﻮ ﻟﺬ= ‪7 :‬ﻧﺎ) ﻓﻲ ﻟﻔﺼﻮ‪ o‬ﻟﺴﺎﺑﻘﺔ‬ ‫‪:‬ﻏﻠﺐ ﻟﻨﺎ‪ 0‬ﺧﻴﺎﻻً ﻻ ﻳَﺮ ُ !ﻻ ﻓﻲ ﻛﺘﺐ ﻷ‪! .M‬ﻧﻬﻢ ﻳُﻨﻜﺮ  !ﻣﻜﺎﻧﻴﺔ ﺟﻮ‬ ‫ﻳَﺮ) ُ‬ ‫ﻣﺠﺘﻤﻊ ُﻳﻌ ﱡﻤﻪ ﻟﻌﺪ‪ o‬ﻟﺤﻘﻴﻘﻲ؛ !ﻻّ ‪ :‬ﻟﺘﺎ‪7‬ﻳﺦ ﻳﻘﻒ ﺷﺎﻫ ًﺪ ﻋﻠﻲ ﻋﻬﻮ ﻣﻦ ﻟﺰﻣﻦ‬ ‫‪ُ:‬ﻗﻴﻢ ﻓﻴﻬﺎ ُ‬ ‫ُ‬ ‫ﻟﺘﺴﺎﻣﺢ ﻷﻣﻦ ﻟﺴﻼ‪V‬‬ ‫ﻟﻤﻮﺻﻮ‪ n‬ﻓﻲ ﻟﻘﺮ‪ 5‬ﻟﻜﺮﻳﻢ‪ ،‬ﻧﺘﺸﺮ‬ ‫ﻟﻌﺪ‪o‬‬ ‫ُ‬ ‫ﻓﻲ ﻟﻌﻼﻗﺎ' ﺑﻴﻦ ﻟﻨﺎ‪ .0‬ﻓﺎﻷﻣﻢ ﻟﺘﻲ ‪7:‬ﺳﻞ ﷲ ﺗﻌﺎﻟﻰ ‪7‬ﺳﻠﻪ !ﻟﻴﻬﺎ ﺗﻤﻴﺰ' ﻋﻼﻗﺎﺗﻬﻢ‬ ‫ﻻﺟﺘﻤﺎﻋﻴﺔ ﺑﺎﻟﻌﺪ‪ o‬ﻟﺴﻼ‪ V‬ﻟﺘﺴﺎﻣﺢ ‪ ،‬ﻳﻘﻮ‪ o‬ﷲ ﺗﻌﺎﻟﻲ ﻓﻲ ﻟﻘﺮ‪ 5‬ﻟﻜﺮﻳﻢ‪:‬‬ ‫﴿ َﻟ ُ‬ ‫ِﻜ ﱢﻞ ُ ﱠﻣـ ٍﺔ ﱠ ُﺳ ٌ‬ ‫ِﺴ ِﻂ َ ُﻫ ْﻢ َﻻ‬ ‫ﻮ َﻓﺈِ=َ َﺟـﺎ‪ُ َ ,‬ﺳﻮﻟُ ُﻬ ْﻢ ُﻗ ِﻀ َﻲ ﺑَْﻴﻨَ ُﻬﻢ ﺑِﺎﻟْﻘ ْ‬ ‫ﻮ ﴾ ] ﻳﻮﻧﺲ‪[٤٧:‬‬ ‫ﻳُ ْﻈ َﻠ ُﻤ َ‬ ‫ﻟﻢ ﻳﻜﻦ ﻫﻨﺎ> ﺿﻄﻬﺎ ٌ ﻷﺣ ٍﺪ ﻓﻲ ﺗﻠﻚ ﻷ‪p‬ﻣﻨﺔ ﺑﻞ ﻛﺎ ﻟﻌﺪ‪ o‬ﻟﺤﻘﻴﻘﻲ ﺳﺎﺋ ًﺪ‬ ‫ﺑﻴﻦ ﻟﻨﺎ‪.0‬‬ ‫ﻳﺄﻣﺮ ﷲ ﺗﻌﺎﻟﻲ ﺟﻤﻴ َﻊ ‪7‬ﺳﻠِﻪ ‪ :‬ﻳُﻘﻴﻤﻮ ﻟﻌﺪ‪   o‬ﻋﺘﺒﺎ‪ 7‬ﻟﺠﻨﺲ ‪ :‬ﻟﻌﺮ‪,y‬‬ ‫ ﻟﻜﺘﺐ ﻟﺘﻲ ‪:‬ﻧﺰﻟﺖ !ﻟﻰ ﻋﻴﺴﻰ ﻣﻮﺳﻰ 

 ﻋﻠﻴﻬﻢ ﻟﺴﻼ‪ V‬ﻋﺖ ﻟﻨﺎ‪! 0‬ﻟﻰ‬ ‫‪25‬‬

‫ﻟﻌﺪ ﻟﺘّﺴﺎﻣﺢ ﻓﻲ ﻟﻘﺮ‬

‫ُﺮ ﺑ ﱠ‬ ‫ِﺎﻟﻄﺎﻏ ِ‬ ‫ُﻮ‪/‬‬ ‫﴿ َﻻ > ِْﻛ َﺮ َ‪ 5‬ﻓِﻲ ﻟ ﱢﺪ ِ‬ ‫ﻟﺮ ْﺷ ُﺪ ﻣ َ‬ ‫ِﻦ ﻟْ َﻐ ﱢﻲ َﻓ َﻤ ْﻦ ﻳَ ْﻜﻔ ْ‬ ‫ﻳﻦ َﻗﺪ ﺗﱠﺒَﻴﱠ َﻦ ﱡ‬ ‫ِﺼﺎ َ‪ l‬ﻟَ َﻬﺎ َﷲﱡ َﺳﻤِﻴ ٌﻊ‬ ‫َﻰ َﻻ ﻧﻔ َ‬ ‫َﻳُ ْﺆﻣِﻦ ﺑِﺎﷲﱢ َﻓ َﻘ ِﺪ ْ‬ ‫ﺳﺘَ ْﻤ َﺴ َﻚ ﺑِﺎﻟْ ُﻌ ْﺮ َ ِ‪ K‬ﻟْ ُﻮﺛْﻘ َ‬ ‫َﻋﻠِﻴﻢ﴾ ] ﻟﺒﻘﺮ‪[ ٢٥٦ : K‬‬

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‫ﻫﺎ ﻳﺤﻴﻰ )ﻋﺪﻧﺎ ﻗﻄﺎ(‬

‫ﺎ‪َ َ /‬ﻗﻠ ٌ‬ ‫ِﺤ ِ‬ ‫ِﻴﻞ ﱠﻣﺎ‬ ‫ﻟَﻴَْﺒﻐِﻲ ﺑَ ْﻌ ُﻀ ُﻬ ْﻢ َﻋ َﻠﻰ ﺑَ ْﻌ ٍ‬ ‫ِﻳﻦ  َﻣﻨُﻮ َ َﻋ ِﻤ ُﻠﻮ ﱠ‬ ‫ﻟﺼﺎﻟ َ‬ ‫ﺾ >ِﻻﱠ ﻟﱠﺬ َ‬ ‫ُﻫ ْﻢ ‪[ ٢٤ :n ] ﴾...‬‬ ‫! ﻣﺎ ﻗﺎ‪ V‬ﺑﻪ ﻟﻨﺒﻲ 

 ﻋﻠﻴﻪ ﻟﺴﻼ‪ V‬ﻫﻨﺎ ﻟﻴُ َﻌ ﱡﺪ ﻣﺜﺎﻻ ﺟﻴّ ًﺪ ﻳﺠﺐ ﻋﻠﻰ ﻟﻤﺆﻣﻨﻴﻦ‬ ‫ﻻﻗﺘﺪ ﺑﻪ؛ ﻓﻘﺪ ﺳﺎﻧﺪ ﺻﺎﺣﺐ ﻟﺤﻖ ﻟﻢ ﻳُﺆﺛﱢﺮ ﻋﻠﻴﻪ ﻣﺎ ﻟﻠﺨﺼﻢ ﻵﺧﺮ ﻣﻦ ﻗﻮ‪،‬‬ ‫ ‪ >9‬ﻟﻌﺪ‪ o‬ﻫﻮ ﺑﻌﻴﻨﻪ‪ .‬ﻓﻲ ﻵﻳﺔ ‪ ٢٥‬ﻣﻦ ﻟﺴﻮ‪ 7‬ﻧﻔﺴﻬﺎ‪ ،‬ﻣﺠﺪ ﷲ ﻟﻨﺒﻴﻪ 

‬ ‫ﺣﺴﻦ ﺻﻨﻴﻌﻪ ﺑﺸﺮ) ﺑﺤﺴﻦ ﻟﻤﺂ‪ ِ! َ ..." :M‬ﱠ ﻟَُﻪ ﻋِﻨ َﺪﻧَﺎ ﻟَ ُﺰﻟْ َﻔﻰ َ ُﺣ ْﺴ َﻦ َﻣ ٍ‬ ‫ﺂ‪."M‬‬ ‫ ﻓﻲ ﻵﻳﺔ ‪ ٢٦‬ﻳُ ﱢ‬ ‫ﺬﻛﺮ) ﷲ ﺗﻌﺎﻟﻰ ﺑﻤﺎ ﻟﻠﻌﺪ‪ o‬ﻣﻦ ‪:‬ﻫﻤﻴﺔ‪:‬‬ ‫]ﻳَﺎ َ* ُ ُ* >ِﻧﱠﺎ َﺟ َﻌ ْﻠﻨَ َ‬ ‫ﺎ‪ Q‬ﺑِﺎﻟْ َﺤ ﱢﻖ َ َﻻ‬ ‫ﺎﺣ ُﻜﻢ ﺑَْﻴ َﻦ ﻟﻨﱠ ِ‬ ‫ﺎ‪َ c‬ﺧﻠِﻴ َﻔ ًﺔ ﻓِﻲ  َﻷ ْ ِ‬ ‫‪َ m‬ﻓ ْ‬ ‫ِﻴﻞ ﱠ‬ ‫ِﻴﻞ ﱠ‬ ‫ﷲِ ﻟَ ُﻬ ْﻢ‬ ‫ِﻳﻦ ﻳَ ِﻀﻠﱡ َ‬ ‫ﷲِ > ﱠ‬ ‫ﻮ َﻋﻦ َﺳﺒ ِ‬ ‫ﺗَﺘﱠﺒِ ِﻊ ﻟْ َﻬ َﻮ َﻓﻴُ ِﻀ ﱠﻠ َﻚ َﻋﻦ َﺳﺒ ِ‬ ‫ِ ﻟﱠﺬ َ‬ ‫‪َ f‬ﺷﺪِﻳ ٌﺪ ﺑ َِﻤﺎ ﻧَ ُﺴﻮ ﻳَ ْﻮ َ‪ l‬ﻟْ ِﺤ َﺴ ِ‬ ‫ﺎ‪[f‬‬ ‫َﻋ َﺬ ٌ‬ ‫‪:‬ﻣﺎ ﺷﻌﻴﺐ ﻋﻠﻴﻪ ﻟﺴﻼ‪ V‬ﻟﺬ= ‪7ُ:‬ﺳﻞ !ﻟﻰ ﻣﺪﻳﻦ‪ ،‬ﻫﻲ !ﺣﺪ] ﻟﻘﺒﺎﺋﻞ ﻟﺘﻲ ﻛﺎﻧﺖ‬ ‫ﺣﻴﺎﺗﻬﺎ ﻟﺘﺠﺎ‪7‬ﻳﺔ ﻗﺎﺋﻤﺔ ﻋﻠﻰ ﻟﻈﻠﻢ‪ ،‬ﻓﻜﺎﻧﻮ ﻳﺘﻼﻋﺒﻮ ﺑﻤﻤﺘﻠﻜﺎ' ﻟﻨﺎ‪ ،0‬ﻳﺒﺨﺴﻮﻧﻬﻢ‬ ‫ﻟﺴﻠﻊ‪ ،‬ﻳﺴﻠﺒﻮ ‪:‬ﻣﻮﻟﻬﻢ ﺑﺎﻻﺣﺘﻴﺎ‪ .o‬ﻗﺪ ﺣﺬ‪7‬ﻫﻢ ﻟﻨﺒﻲ ﺷﻌﻴﺐ ﻋﻠﻴﻪ ﻟﺴﻼ‪ V‬ﻣﻦ‬ ‫ُﺺ ﻋﻠﻴﻨﺎ ﻵﻳﺔ ﻟﺘﺎﻟﻴﺔ ﺟﺎﻧﺒﺎ ﻣﻦ ﻫﺬ ﻟﻤﻮﺿﻮ‪:e‬‬ ‫ﻇﻠﻤﻬﻢ‪ ،‬ﻋﺎﻫﻢ !ﻟﻰ ﻟﻌﺪ‪ .o‬ﺗﻘ ﱡ‬ ‫﴿ َ>ِﻟَﻰ َﻣ ْﺪﻳَ َﻦ َ َﺧﺎ ُﻫ ْﻢ ُﺷ َﻌ ْﻴﺒﺎً َﻗ َ‬ ‫ﺎ ﻳَﺎ َﻗ ْﻮ ِ‪ْ  l‬ﻋﺒُ ُﺪْ ﷲﱠ َﻣﺎ ﻟَ ُﻜﻢ ﱢﻣ ْﻦ >ِﻟَـ ٍﻪ ﻏ َْﻴ ُﺮ ُ‪5‬‬ ‫ﺎ‪Q‬‬ ‫َﻗ ْﺪ َﺟﺎ‪,‬ﺗْ ُﻜﻢ ﺑَﻴﱢﻨَ ٌﺔ ﱢﻣﻦ ﱠﺑﱢ ُﻜ ْﻢ َﻓﺄَ ْ ُﻓﻮْ ﻟْ َﻜ ْﻴ َﻞ َﻟْﻤِﻴ َﺰ َ‬ ‫ َ َﻻ ﺗَْﺒ َﺨ ُﺴﻮْ ﻟﻨﱠ َ‬

‫‪27‬‬

‫ﻟﻌﺪ ﻟﺘّﺴﺎﻣﺢ ﻓﻲ ﻟﻘﺮ‬

‫ ﻟﺴﻼ‪ V‬ﻻﻟﺘﺰ‪ V‬ﺑﺎﻷﻣﺎﻧﺔ‪ ،‬ﻟﺘﻌﺎﻟﻴﻢ‬ ‫ﻟﺘﺤﻠﻲ ﺑﺎﻷﺧﻼ‪ y‬ﻟﺤﻤﻴﺪ !ﻟﻰ !ﻗﺎﻣﺔ ﻟﻌﺪ‪ّ o‬‬ ‫ﻧﻔﺴﻬﺎ ‪ '7‬ﻓﻲ ﻟﻘﺮ‪ 5‬ﻟﻜﺮﻳﻢ ﻟﻤﻨﺰ‪ o‬ﻋﻠﻰ ﻣﺤﻤﺪ ﺻﻠﻰ ﷲ ﻋﻠﻴﻪ ﺳﻠﻢ‪ .‬ﺗﺆﻛﺪ‬ ‫ﻟﺮﺳﻞ ﻫﻮ !ﻗﺎﻣﺔ ﻟﻌﺪ‪:o‬‬ ‫ﻵﻳﺔ ﻟﺘﺎﻟﻴﺔ ‪: ّ :‬ﺣﺪ ﻷﺳﺒﺎ‪7! 7 M‬ﺳﺎ‪ّ o‬‬ ‫َﺪ َ ْ َﺳ ْﻠﻨَﺎ ُ ُﺳ َﻠﻨَﺎ ﺑِﺎﻟْﺒَﻴﱢﻨَ ِ‬ ‫ ﻟِﻴَﻘُﻮ َ‪l‬‬ ‫ﺎ‪َ f‬ﻟْﻤِﻴ َﺰ َ‬ ‫﴿ ﻟَﻘ ْ‬ ‫ﺎ‪ََ /‬ﻧ َﺰﻟْﻨَﺎ َﻣ َﻌ ُﻬ ُﻢ ﻟْ ِﻜﺘَ َ‬ ‫ﺎ‪َ Q‬ﻟِﻴ ْﻌ َﻠ َﻢ ﷲﱠُ‬ ‫ﻟﻨﱠ ُ‬ ‫ﺎ‪ Q‬ﺑِﺎﻟْﻘ ْ‬ ‫ِﺴ ِﻂ ََﻧ َﺰﻟْﻨَﺎ ﻟْ َﺤﺪِﻳ َﺪ ﻓِﻴ ِﻪ ﺑَْﺄ ٌ‪َ Q‬ﺷﺪِﻳ ٌﺪ َ َﻣﻨَﺎ ِﻓ ُﻊ ﻟِﻠﻨﱠ ِ َ‬ ‫ِ‪َ U‬ﻋ ِﺰﻳ ٌﺰ ﴾ ] ﻟﺤﺪﻳﺪ‪[ ٢٥ :‬‬ ‫ﻨﺼ ُﺮ ُ‪ُ ُ َ 5‬ﺳ َﻠ ُﻪ ﺑِﺎﻟْ َﻐ ْﻴ ِﺐ > ﱠ‬ ‫ِ ﷲﱠَ َﻗﻮ ﱞ‬ ‫َﻣﻦ ﻳَ ُ‬ ‫ ﻳﺮ = ﻟﻘﺮ‪ 5‬ﻟﻜﺮﻳﻢ ﻋﻦ ‪:‬ﺣﺪ ﻷﻧﺒﻴﺎ ﻟﺬﻳﻦ ‪:‬ﻣﺮﻫﻢ ﷲ ﺗﻌﺎﻟﻰ ﺑﺈﻗﺎﻣﺔ ﻟﻌﺪ‪o‬‬ ‫‪ :‬ﻳﻜﻮ ﺳﻠﻮﻛﻬﻢ ﻣﺜﺎﻻ ﻳﻘﺘﺪ= ﺑﻪ ﻟﻨّﺎ‪! ،0‬ﻧّﻪ ﻟﻨﺒﻲ 

 ﻋﻠﻴﻪ ﻟﺴﻼ‪ V‬ﺣﻴﻦ ﺟﺎ)‬ ‫ﺧﺼﻤﺎ ﻟﻜﻲ ﻳﺤﻜﻢ ﺑﻴﻨﻬﻤﺎ ﺑﺎﻟﻌﺪ‪:o‬‬ ‫﴿ َ َﻫ ْﻞ َﺗَ َ‬ ‫‪َ *َ =ْ ِ> f‬ﺧ ُﻠﻮ َﻋ َﻠﻰ َ* ُ َ*‬ ‫ِﺤ َﺮ َ‬ ‫ﺎ‪ c‬ﻧَﺒَﺄُ ﻟْ َﺨ ْﺼ ِﻢ >ِ ْ= ﺗَ َﺴ ﱠﻮ ُ ﻟْﻤ ْ‬ ‫َﻓ َﻔ ِﺰ َ‪ِ 3‬ﻣ ْﻨ ُﻬ ْﻢ َﻗﺎﻟُﻮ ﻻّ ﺗَ َﺨ ْﻒ َﺧ ْﺼ َﻤ ِ‬ ‫ﺎﺣ ُﻜﻢ ﺑَْﻴﻨَﻨَﺎ‬ ‫ﺎ ﺑَ َﻐﻰ ﺑَ ْﻌ ُﻀﻨَﺎ َﻋ َﻠﻰ ﺑَ ْﻌ ٍ‬ ‫ﺾ َﻓ ْ‬ ‫ﻟﺼ َﺮ ِ‬ ‫ِﺴ ٌﻊ‬ ‫‪ > v‬ﱠ‬ ‫ﺑِﺎﻟْ َﺤ ﱢﻖ َ َﻻ ﺗُ ْﺸ ِﻄ ْﻂ َ ْﻫ ِﺪﻧَﺎ >ِﻟَﻰ َﺳ َﻮ‪ ,‬ﱢ‬ ‫ِ َﻫ َﺬ َ ِﺧﻲ ﻟَ ُﻪ ﺗ ْ‬ ‫ﺣ َﺪ ٌ‪َ K‬ﻓﻘ َ‬ ‫ِﻲ ﻧَ ْﻌ َﺠ ٌﺔ َ ِ‬ ‫َﺎ َ ْﻛ ِﻔ ْﻠﻨِﻴ َﻬﺎ َ َﻋ ﱠﺰﻧِﻲ ﻓِﻲ ﻟْ ِﺨ َﻄ ِ‬ ‫ﺎ‪﴾ f‬‬ ‫ِﺴ ُﻌ َ‬ ‫َﺗ ْ‬ ‫ﻮ ﻧَ ْﻌ َﺠ ًﺔ َﻟ َ‬ ‫] ‪[ ٢٣ - ٢١ :n‬‬ ‫ﺟﺎﺋﺮ‬ ‫ ﻗﺪ ﺳﺄ‪ o‬ﻟﺨﺼﻤﺎ ﻟﻨﺒﻲ 

‪ ،‬ﻛﻤﺎ ‪9‬ﻛﺮ' ﻵﻳﺎ'‪: ،‬ﻻ ﻳﻜﻮ ﺣﻜﻤﻪ ً‬ ‫ !ﻧﻤﺎ ﻋﻠﻴﻪ ‪ :‬ﻳﺮﺷﺪﻫﻢ !ﻟﻰ ﺳﻮ ﻟﺼﺮ‪9 ،m‬ﻟﻚ ‪:‬ﻧﻬﻤﺎ ﺛﻘﺎ ﻓﻲ ﻋﺪﻟﻪ ﻣﺬﻋﻨﻴﻦ ﻟﻤﺎ‬ ‫ﺳﻴﺤﻜﻢ ﺑﻪ‪ ،‬ﻓﻜﺎﻧﺖ !ﺟﺎﺑﺘﻪ ﻟﻬﻢ ﻛﻤﺎ ﻳﻠﻲ‪:‬‬ ‫﴿ َﻗ َ‬ ‫ ﻧَ ْﻌ َﺠﺘ َ‬ ‫ِﻚ >ِﻟَﻰ ﻧِ َﻌ ِ‬ ‫ِﺴ َﺆ ِ‬ ‫ِ َﻛﺜِﻴﺮً ﱢﻣ ْﻦ ﻟْ ُﺨ َﻠ َﻄﺎ‪,‬‬ ‫ﺎﺟ ِﻪ َ> ﱠ‬ ‫ﺎ ﻟَﻘ ْ‬ ‫َﺪ َﻇ َﻠ َﻤ َﻚ ﺑ ُ‬ ‫‪26‬‬

‫ﻫﺎ ﻳﺤﻴﻰ )ﻋﺪﻧﺎ ﻗﻄﺎ(‬

‫ﻇﺎﻫﺮ ﻓﻲ ‪:‬ﺣﺎﻳﺜﻪ ﻣﻮﻗﻔﻪ‬ ‫ﻛﻞ ﻋﺼﺮ‪ .‬ﻟﻢ ﻳﻜﻦ ﻟﻴﻨﻄﻖ ﻋﻦ ﻟﻬﻮ] ﺑﻞ ﻛﺎ ﻟﻮﺣﻲ ً‬ ‫ ‪:‬ﻓﻌﺎﻟﻪ‪ .‬ﻳﺼﻒ ﷲ ﺗﻌﺎﻟﻰ ﺣﺴﻦ ﺧﻠﻖ ﻧﺒﻴﻪ ﻣﺤﻤﺪ ﻋﻨﺎﻳﺘﻪ ﻟﻔﺎﺋﻘﺔ ﺑﺎﻟﻤﺆﻣﻨﻴﻦ‪:‬‬ ‫ﺎ‪,‬ﻛ ْﻢ َ ُﺳ ٌ‬ ‫َﺪ َﺟ ُ‬ ‫ﻮ ﱢﻣ ْﻦ َﻧﻔ ِ‬ ‫ﻳﺺ َﻋ َﻠ ْﻴ ُﻜﻢ‬ ‫﴿ ﻟَﻘ ْ‬ ‫ُﺴ ُﻜ ْﻢ َﻋ ِﺰﻳ ٌﺰ َﻋ َﻠ ْﻴ ِﻪ َﻣﺎ َﻋﻨِﺘﱡ ْﻢ َﺣ ِﺮ ٌ‬ ‫ِﻴﻦ َƒ ٌ‬ ‫ﻴﻢ ﴾ ] ﻟﺘﻮﺑﺔ‪[ ١٢٨ :‬‬ ‫ﺑِﺎﻟْ ُﻤ ْﺆ ِﻣﻨ َ‬ ‫ُ‪ g‬ﱠ ِﺣ ٌ‬

‫ﻟﺤﻴﺎ‪ K‬ﻟﻨﻤﻮ=ﺟﻴﺔ ﻟﻠﻨﺒﻲ‬ ‫ﻣﺤﻤﺪ ﺻﻠﻰ ﷲ ﻋﻠﻴﻪ ﺳﻠﻢ‬ ‫‪:‬ﻣﺮ ﷲ ﺗﻌﺎﻟﻰ ‪7‬ﺳﻮﻟﻪ ﺻﻠﻰ ﷲ ﻋﻠﻴﻪ ﺳﻠﻢ ‪ :‬ﻳُﻘﻴﻢ ﻟﻌﺪ‪ o‬ﺑﻴﻦ ﻟﻨﺎ‪ .0‬ﺑﺎﻟﻔﻌﻞ‬ ‫ﻟﻨﺒﻲ ﻟﺨﺎﺗﻢ ﻓﻲ ﻧﺸﺮ ﻋﻮﺗﻪ !ﻟﻰ ﻹﺳﻼ‪ V‬ﺑﻤﻜﺔ ﺣﻴﺚ ﺗﻠﻘﻰ ﻟﻮﺣﻲ ﻣﺘﺨﺬ ﻟﻌﺪ‪o‬‬ ‫ﺑﺪ‪ّ :‬‬ ‫ﺳﻠﻮﻛﺎ ﻻ ﻳﺤﻴﺪ ﻋﻨﻪ‪ .‬ﻓﻲ ‪9‬ﻟﻚ ﻟﻮﻗﺖ ﻛﺎﻧﺖ ﺷﺒﻪ ﻟﺠﺰﻳﺮ ﻟﻌﺮﺑﻴﺔ‪ ،‬ﺧﺎﺻﺔ ﻣﻜﺔ‪،‬‬ ‫ﺗﻤﻮ” ﺑﺎﻟﻤﺸﻜﻼ' ﻻﺟﺘﻤﺎﻋﻴﺔ‪ .‬ﻛﺎ ﻓﻲ ﻟﺠﺎﻫﻠﻴﺔ‪ ،‬ﻫﻰ ﻓﺘﺮ ﻣﺎ ﻗﺒﻞ ﻟﺮﺳﺎﻟﺔ‬ ‫ﻟﻤﺒﺎ‪7‬ﻛﺔ‪ ،‬ﺗﻤﻴﻴﺰ ﺳﺎﻓﺮ ﺑﻴﻦ ﻷﺟﻨﺎ‪ 0‬ﻷﻳﺎ‪ .‬ﻛﺎ ﻣﻦ ﻧﺘﺎﺋﺞ ﻫﺬ ﻟﺘﻤﻴﻴﺰ ﺗﻨﺎ‪ep‬‬ ‫ﻟﻘﺒﺎﺋﻞ ﻣﻊ ﺑﻌﻀﻬﺎ ﻟﺒﻌﺾ‪ ،‬ﻧﻈﺎ‪ V‬ﻗﺘﺼﺎ= ﻓﺎﺳﺪ‪ ،‬ﻟﻨﻬﺐ ﻟﺴﻠﻮﻛﻴﺎ' ﻟﺠﺎﺋﺮ‬ ‫ﻓﻴﻤﺎ ﺑﻴﻦ ‪:‬ﻓﺮ ﻟﺪﻳﺎﻧﺎ' ﻟﻤﺨﺘﻠﻔﺔ‪ ،‬ﻟﺘﻔﺮﻗﺔ ﺑﻴﻦ ﻟﻐﻨﻲ ﻟﻔﻘﻴﺮ‪ ،‬ﻏﻴﺮ ‪9‬ﻟﻚ ﻣﻦ‬ ‫ﻣﻈﺎﻫﺮ ﻟﻈﻠﻢ‪.‬‬ ‫ﻟﻢ ﻳﻜﻦ ﻣﻦ ﻟﻤﻤﻜﻦ ﺣﻴﻨﺬ> !ﻗﺎﻣﺔ ﻟﻌﺪ‪ ،o‬ﺑﻞ ﻛﺎ ﻟﻔﻘﺮ ُﻣﻀﻄ َﻬﺪﻳﻦ ﻣﻦ ﻗِﺒَﻞ‬ ‫ﻷﻗﻮﻳﺎ‪ ،‬ﻛﻤﺎ ﺗﻌﺮ‪ d‬ﺑﻌﺾ ﻟﻨﺎ‪ 0‬ﻟﻠﻌﻨﻒ ﺑﺴﺒﺐ ‪:‬ﺟﻨﺎﺳﻬﻢ ‪: :‬ﻳﺎﻧﻬﻢ ‪ :‬ﻟﻐﺎﺗﻬﻢ‪.‬‬ ‫ ﻛﺎ ﻫﺆﻻ ﻳُﺠﺒَ ُﺮ  ﻟﻠﻌﻤﻞ ﻓﻲ ﻇﺮ ‪ n‬ﻗﺎﺳﻴﺔ ﻳﺘﻌﺮﺿﻮ ﻟﻠﺘﻌﺬﻳﺐ‪.‬‬ ‫ ﻓﻲ ﻟﺤﻴﺎ ﻟﺘﺠﺎ‪7‬ﻳﺔ‪ ،‬ﻓﻲ ﻇﻞ ﻟﻨﻈﺎ‪ V‬ﻟﻘﺎﺋﻢ ﻋﻠﻰ ﻟﻤﺼﺎﻟﺢ ﻟﺸﺨﺼﻴﺔ‪ ،‬ﺧﺘﻔﺖ‬ ‫ﻷﻋﻤﺎ‪ 0 j7 ' 9 o‬ﻷﻣﻮ‪ o‬ﻟﺒﺴﻴﻄﺔ ﺑﻴﻨﻤﺎ ﻧﺼﺮ‪ n‬ﻷﺛﺮﻳﺎ !ﻟﻰ ﻹﺳﺮ‪n‬‬ ‫ ﻟﺒﺬš‪ .‬ﺑﺎﻟﺘﺪ‪7‬ﻳﺞ ‪:‬ﺻﺒﺤﺖ ﻣﺜﻞ ﺗﻠﻚ ﻟﺴﻠﻮﻛﻴﺎ' ﻟﻘﺒﻴﺤﺔ ﻋﺎ' ﺗﻘﺎﻟﻴﺪ‪ .‬ﻓﻤﺜﻼ‬ ‫‪29‬‬

‫ﻟﻌﺪ ﻟﺘّﺴﺎﻣﺢ ﻓﻲ ﻟﻘﺮ‬

‫ﻼ ِﺣ َﻬﺎ َ=ﻟ ُ‬ ‫ِﺻ َ‬ ‫َ ْﺷﻴَﺎ‪ُ ,‬ﻫ ْﻢ َ َﻻ ﺗُﻔ ِ‬ ‫ِﻜ ْﻢ َﺧ ْﻴ ٌﺮ ﻟﱠ ُﻜ ْﻢ >ِ ُﻛﻨﺘُﻢ‬ ‫ْﺴ ُﺪْ ﻓِﻲ  َﻷ ْ ِ‬ ‫‪ m‬ﺑَ ْﻌ َﺪ > ْ‬ ‫ِﻴﻦ ﴾ ] ﻷﻋﺮ‪[ ٨٥ :g‬‬ ‫ﱡﻣ ْﺆ ِﻣﻨ َ‬ ‫ ﻓﻲ ‪5‬ﻳﺔ ‪:‬ﺧﺮ=‪9 ،‬ﻛﺮﻫﻢ ﺷﻌﻴﺐ ﻋﻠﻴﻪ ﻟﺴﻼ‪ ّ : V‬ﻟﻜﺴﺐ ﻟﺤﻼ‪ o‬ﻷﻣﺎﻧﺔ ﺧﻴﺮ‬ ‫ﻟﻬﻢ‪ ،‬ﻋﺎﻫﻢ ﻹﻗﺎﻣﺔ ﻟﻌﺪ‪:o‬‬ ‫﴿ َﻳَﺎ َﻗ ْﻮ ِ‪ُ ْ َ l‬ﻓﻮْ ﻟْﻤ ْ‬ ‫ِﻜﻴَ َ‬ ‫ﺎ‪ْ َ Q‬ﺷﻴَﺎ‪ُ ,‬ﻫ ْﻢ‬ ‫ﺎ َﻟْﻤِﻴ َﺰ َ‬ ‫ِﺴ ِﻂ َ َﻻ ﺗَْﺒ َﺨ ُﺴﻮْ ﻟﻨﱠ َ‬ ‫ ﺑِﺎﻟْﻘ ْ‬ ‫‪ُ m‬ﻣﻔ ِ‬ ‫ِﻴﻦ َ َﻣﺎ‬ ‫َ َﻻ ﺗَ ْﻌﺜَ ْﻮْ ﻓِﻲ  َﻷ ْ ِ‬ ‫ْﺴﺪ َ‬ ‫ِﻳﻦ ﺑَﻘِﻴﱠ ُﺔ ﷲﱢ َﺧ ْﻴ ٌﺮ ﻟﱠ ُﻜ ْﻢ >ِ ُﻛﻨﺘُﻢ ﱡﻣ ْﺆ ِﻣﻨ َ‬ ‫ِﺤﻔ ٍ‬ ‫ِﻴﻆ ﴾ ] ﻫﻮ*‪[ ٨٦ - ٨٥ :‬‬ ‫َﻧَﺎ َﻋ َﻠ ْﻴ ُﻜﻢ ﺑ َ‬ ‫َ ﻳُﻘﺪ‪ V‬ﻟﻨﺎ ﷲ ﺗﻌﺎﻟﻰ ﻓﻲ ﻟﻘﺮ‪ 5‬ﻟﻜﺮﻳﻢ ‪:‬ﻣﺜﻠﺔ ﻋﺪﻳﺪ ﻟﻤﺎ ﻗﺎ‪ V‬ﺑﻪ ‪:‬ﻧﺒﻴﺎ‪ )j‬ﻣﻦ ﻣﻮﻗﻒ‬ ‫ﻋﺎﻟﺔ ﻛﺎﻟﻨﺒﻲ ﻣﻮﺳﻰ ﻋﻴﺴﻰ ﻳﻮﺳﻒ‪ ،‬ﻋﻠﻴﻬﻢ ﻟﺴﻼ‪ ،V‬ﻏﻴﺮﻫﻢ‪ .‬ﻳﺬﻛﺮ ﻟﻨﺎ ﻟﻘﺮ‪5‬‬ ‫ﻟﻜﺮﻳﻢ ﺑﺎﻟﺘﻔﺼﻴﻞ ﻛﻴﻒ ﻋﺎ ﻫﺆﻻ ﻷﻧﺒﻴﺎ ‪:‬ﻗﻮﻣﻬﻢ !ﻟﻰ ﻓﻌﻞ ﻟﺨﻴﺮ'‪.‬‬ ‫ ﻟﻨﺒﻲ ﻣﺤﻤﺪ‪ ،‬ﺻﻠﻲ ﷲ ﻋﻠﻴﻪ ﺳﻠﻢ‪: ،‬ﻗﺎ‪ V‬ﻟﻌﺪ‪: o‬ﻳﻀﺎ ﻓﻲ ﻗﻮﻣﻪ‪ ،‬ﻣﻤﺘﺜﻼ ﻟﻘﻮﻟﻪ‬ ‫ﺗﻌﺎﻟﻰ‪:‬‬ ‫ِﺴ ِﻂ ُﺷ َﻬ َﺪ‪ِ ,‬ﷲﱢ ‪ ] ﴾ ...‬ﻟﻨﺴﺎ‪[ ١٣٥ :,‬‬ ‫﴿‪ُ ...‬ﻛﻮﻧُﻮْ َﻗ ﱠﻮﻣ َ‬ ‫ِﻴﻦ ﺑِﺎﻟْﻘ ْ‬ ‫ ﻗﺪ ﻛﺎ ﻛﻤﺎ‪: o‬ﺧﻼﻗﻪ ﺻﻠﻰ ﷲ ﻋﻠﻴﻪ ﺳﻠﻢ ﻗﺘﻪ ﻟﺒﺎﻟﻐﺔ ﻓﻲ !ﻗﺎﻣﺔ ﻟﻌﺪ‪o‬‬ ‫ﻟﺴﺒﺐ ﻟﺮﺋﻴﺲ ﻷ ﻳﺜﻖ ﻟﻨﺎ‪ 0‬ﺑﻪ ﺛﻘﺔ ﻻ ﺗﺘﺰﺣﺰ‪ ،E‬ﻷ ﻳﺘﻌﻠﻘﻮ ﺑﺪﻳﻦ ﷲ ﺗﻌﺎﻟﻰ‪.‬‬ ‫ﻟﺴﻨﻮ' ﻷ ﻟﻰ ﻟﻨﺰ ‪ o‬ﻟﻘﺮ‪ 5‬ﻟﻜﺮﻳﻢ ﺧﻞ ﻟﻜﺜﻴﺮ ﻣﻦ ﻟﻜﻔﺎ‪ 7‬ﻟﺒﺎ‪p7‬ﻳﻦ ﻓﻲ‬ ‫ ﺧﻼ‪ّ o‬‬ ‫ﻹﺳﻼ‪ V‬ﻟﻤﺎ ‪ ) :7‬ﻣﻦ ﻛﻤﺎ‪ o‬ﺧﻠﻘﻪ ﺗﻤﺎ‪ V‬ﻋﺪﻟﻪ ﺻﻠﻲ ﷲ ﻋﻠﻴﻪ ﺳﻠﻢ‪.‬‬ ‫‪:‬ﻣﺜﻠﺔ ‪9‬ﻟﻚ ﻣﻦ ﺣﻴﺎﺗﻪ ﺻﻠﻰ ﷲ ﻋﻠﻴﻪ ﺳﻠﻢ ﻻ ﺗﺤﺼﻰ‪ ،‬ﻗﺪ ﻧُﻘﻞ !ﻟﻴﻨﺎ ﻟﻜﺜﻴﺮ ﻣﻨﻬﺎ‬ ‫ﻓﻲ ﻟﺴﺠﻼ' ﻟﺘﺎ‪7‬ﻳﺨﻴﺔ ﻓﻲ ﻷﺣﺎﻳﺚ ﻟﻨﺒﻮﻳﺔ ﻟﺸﺮﻳﻔﺔ‪ ّ ! .‬ﺳﻠﻮﻛﻪ ﻟﻤﺘﺴﻢ ﺑﺎﻟﻌﺪ‪o‬‬ ‫ ﻟﺘﺴﺎﻣﺢ ﻟﺮﺣﻤﺔ ﻟﻴُ َﻌﺪ ﻣﻦ ‪ e 7:‬ﻟﻨﻤﺎ‪ ”9‬ﻟﻮﺟﺐ ﻋﻠﻰ ﻟﻤﺴﻠﻤﻴﻦ ﺗﺒﺎﻋﻬﺎ ﻓﻲ‬ ‫‪28‬‬

‫ﻫﺎ ﻳﺤﻴﻰ )ﻋﺪﻧﺎ ﻗﻄﺎ(‬

‫ِﻤﺎ ﻳَﻌ ُ‬ ‫ﺎ َﺳﻤِﻴﻌﺎً ﺑَ ِﺼﻴﺮً﴾‬ ‫ِ ﷲﱠ َﻛ َ‬ ‫ِﻈ ُﻜﻢ ﺑِ ِﻪ > ﱠ‬ ‫َ ﺗَ ْﺤ ُﻜ ُﻤﻮْ ﺑِﺎﻟْ َﻌ ْﺪ ِ > ﱠ‬ ‫ِ ﷲﱠ ﻧِﻌ ﱠ‬ ‫]ﻟﻨﺴﺎ‪[٥٨ :,‬‬ ‫ ‪:‬ﺣﺪ ﻷﻣﺜﻠﺔ ﻟﺪﻟﺔ ﻋﻠﻰ ‪9‬ﻟﻚ ﻫﻮ ﻟﻤﻌﺎﻫﺪ ﻟﺘﻲ ﻋﻘﺪﻫﺎ ﻣﻊ ﻃﺎﺋﻔﺔ ﻣﻦ ‪:‬ﻫﻞ‬ ‫ﻟﻜﺘﺎ‪ M‬ﻫﻢ ‪:‬ﻫﻞ ﻧﺠﺮ‪ ،‬ﻧﺺ ﻫﺬ) ﻟﻤﻌﺎﻫﺪ ﻳﻜﺸﻒ ﻋﻦ ﺗﻄﺒﻴﻖ ﻟﻠﻌﺪ‪ o‬ﻟﻢ ﻳﺴﺒﻖ‬ ‫ﻟﻪ ﻣﺜﻴﻞ ﻓﻲ ﻣﺜﻞ ‪9‬ﻟﻚ ﻟﻌﻬﺪ‪ .‬ﻫﺬ ﻧﺺ ﻣﻌﺎﻫﺪ ﻧﺠﺮ‪:‬‬ ‫ﻟﻤ ﱠﺪﻋِﻲ‬ ‫"!‪ 9‬ﻃﺎﻟﺐ ‪:‬ﺣﺪ ﻣﻦ ‪:‬ﻫﻞ ﻧﺠﺮ ﺑﺤﻘﻮﻗﻪ ﻓﻴﺠﺐ ‪ :‬ﻳُﺤﻜﻢ ﺑﺎﻟﻌﺪ‪ o‬ﺑﻴﻦ ُ‬ ‫‪١‬‬ ‫ ﻟﻤ ﱠﺪ َﻋﻰ ﻋﻠﻴﻪ‪ ،‬ﻟﻬﻢ ‪:‬ﻻ ﻳﻈﻠﻤﻬﻢ ‪:‬ﺣﺪ‪ ,‬ﻋﻠﻴﻬﻢ ‪:‬ﻻ ﻳﻈﻠﻤﻮ ‪:‬ﺣﺪ"”‬ ‫ُ‬

‫ ﻫﺬ ﻳﻮﺿﺢ ﻣﺪ] ﻟﻌﺪ‪ o‬ﻟﺬ= ﺗﻤﺘﻊ ﺑﻪ ﻟﻨﺎ‪5 0‬ﻧﺬ>‪ .‬ﺑﺴﺒﺐ ﻫﺬ ﻟﻌﺪ‪o‬‬ ‫ﻟﻔﺮﻳﺪ‪: ،‬ﺻﺒﺢ ﻟﻨﺎ‪ 0‬ﻳﺜﻘﻮ ﻓﻲ ‪7‬ﺳﻮ‪ o‬ﷲ‪ ،‬ﺣﺘﻰ ﻣﻦ ﻛﺎ ﻣﻦ ‪:‬ﻟ ّﺪ ‪:‬ﻋﺪﺋﻪ‪: ،‬ﻋﺠﺒﻮ‬ ‫‪:‬ﺷ ّﺪ ﻹﻋﺠﺎ‪ M‬ﺑﺄﻣﺎﻧﺘﻪ ﺻﻠﻰ ﷲ ﻋﻠﻴﻪ ﺳﻠﻢ‪.‬‬ ‫! ّ ﺗﻠﻚ ﻟﻤﻮﻗﻒ ﻟﺘﻲ ﺗﻌﺮ‪ d‬ﺑﻌﻀﺎ ﻣﻦ ﻣﺤﺎﺳﻦ ‪:‬ﺧﻼ‪ y‬ﻟﻨﺒﻲ ﺻﻠﻲ ﷲ ﻋﻠﻴﻪ‬ ‫ ﺳﻠﻢ ﻗﺪ ﻇﻬﺮ' ﻧﺘﻴﺠﺔ ﻻﻟﺘﺰﻣﻪ ﻟﺪﻗﻴﻖ ﺑﻤﻨﻬﺞ ﷲ ﺗﻌﺎﻟﻰ ‪ :‬ﻣﺮ)‪ ،‬ﻛﻤﺎ ‪:‬ﻧﻬﺎ ﺗﻌﻜﺲ‬ ‫ﻟﺘﺴﺎﻣﺢ ﻟﻨﻈﺎ‪ V‬ﻟﻌﺎ‪ o‬ﻟﺬ= ‪:‬ﺧﻠﻪ ﻟﻨﺒﻲ ﻓﻲ ﻟﺤﻴﺎ ﻻﺟﺘﻤﺎﻋﻴﺔ‪: .‬ﺻﺒﺢ ﻣﻦ‬ ‫ﻟﻮﺿﺢ ‪ :‬ﻟﻤﺠﺘﻤﻊ ﻟﺬ= ﻳﻠﺘﺰ‪ V‬ﺑﺄ ﻣﺮ ﻟﻘﺮ‪ 5‬ﻗﻴﻤﻪ ﻳﺘﺤﺮ] ﻟﺪﻗﺔ ﻓﻲ ‪9‬ﻟﻚ ﻻﺑ ّﺪ‬ ‫‪ :‬ﻳﻨﻌﻢ ﺑﺤﻴﺎ ﻣﻠﺆﻫﺎ ﻷﻣﻦ ﻟﻌﺪ‪.o‬‬

‫ﻟﻨﺒﻲ ﺻﻠﻰ ﷲ ﻋﻠﻴﻪ ﺳﻠﻢ ﻳﻘﻒ ﺿ ّﺪ‬ ‫ﺟﻤﻴﻊ ﻣﻈﺎﻫﺮ ﻟﺘﻔﺮﻗﺔ ﻟﻌﻨﺼﺮﻳﺔ‬ ‫ﻟﻘﺪ ﺣﻤﻞ ﻟﻨﺒﻲ ﻣﺤﻤﺪ ﻋﻠﻰ ﻋﺎﺗﻘﻪ !ﻗﺎﻣﺔ ﻟﻌﺪ‪ o‬ﻓﻲ ﻋﻬﺪ)‪7 ،‬ﻓﺾ ﻣﻌﺘﻘﺪ'‬ ‫ﻟﺠﺎﻫﻠﻴﺔ ﻟﺘﻲ ﺗﻌﺘﺒﺮ ﺑﻌﺾ ﻟﻨﺎ‪7: 0‬ﻓﻊ ﻣﻘﺎ ًﻣﺎ ﻣﻦ ﻏﻴﺮﻫﻢ ﺑﺴﺒﺐ ﻟﻠﻐﺔ ‪ :‬ﻟﺠﻨﺲ‬ ‫ﻣﻨﻬﻲ ﻋﻨﻪ ﻓﻲ ﻟﻘﺮ‪5‬‬ ‫‪ :‬ﻟﻌﺮ‪ : y‬ﻟﻮﺿﻊ ﻻﺟﺘﻤﺎﻋﻲ‪ .‬ﻣﺜﻞ ﻫﺬ ﻟﺘﻤﻴﻴﺰ ﻟﺠﺎﺋﺮ ّ‬ ‫‪31‬‬

‫ﻟﻌﺪ ﻟﺘّﺴﺎﻣﺢ ﻓﻲ ﻟﻘﺮ‬

‫ﻛﺎ ﻟﻌﺮ‪ M‬ﻓﻲ ﻟﻌﺼﺮ ﻟﺠﺎﻫﻠﻲ ﻳﻨﻬﺒﻮ ﻟﻘﻮﻓﻞ ﻟﺘﺠﺎ‪7‬ﻳﺔ ﺑﺎﻹﻏﺎ‪ 7‬ﻋﻠﻴﻬﺎ ﻳﺒﻴﻌﻮ‬ ‫ﻟﻐﻨﺎﺋﻢ ﺑﺄﺛﻤﺎ ﺑﺨﺴﺔ ﻣﺴﻴﻄﺮﻳﻦ ﺑﺬﻟﻚ ﻋﻠﻰ ﻷﺳﻮ‪ .y‬ﻓﻲ ﻛﺜﻴﺮ ﻣﻦ ﻷﺣﻴﺎ ﻛﺎﻧﻮ‬ ‫ﻳﺨﻔﻮ ﺗﻠﻚ ﻟﺒﻀﺎﺋﻊ !ﻟﻰ ﻗﺖ ﻟﺤﺎﺟﺔ ﺛﻢ ﻳﺒﻴﻌﻮﻧﻬﺎ ﺑﺄﺳﻌﺎ‪ 7‬ﺑﺎﻫﻈﺔ‪.‬‬ ‫ﻳﺨﺒﺮﻧﺎ ﷲ ﺗﻌﺎﻟﻲ ﻓﻲ ﻟﻘﺮ‪ 5‬ﻟﻜﺮﻳﻢ ﻋﻦ ﻷﻋﺮ‪ M‬ﻟﺬﻳﻦ ﻛﺎﻧﻮ ﻳﺸﻜﻠﻮ ﻏﺎﻟﺒﻴﺔ‬ ‫ﻟﻤﺠﺘﻤﻊ ﻓﻲ ﻓﺘﺮ ﻣﺎ ﻗﺒﻞ ﻟﺒﻌﺜﺔ ﻟﻨﺒﻮﻳﺔ‪ ،‬ﻛﻴﻒ ‪:‬ﻧﻬﻢ ‪:‬ﻋﺮﺿﻮ ﻋﻦ ﻻﻣﺘﺜﺎ‪ o‬ﻟﻜﻠﻤﺎ'‬ ‫ﻟﺮﺳﻮ‪ o‬ﻛﻤﺎ ﻓﻲ ﻵﻳﺔ ﻟﺘﺎﻟﻴﺔ‪:‬‬ ‫‪َ َ f‬ﺷ ﱡﺪ ُﻛﻔْﺮً َﻧِﻔَﺎﻗﺎً ََ ْﺟ َﺪ ُ َﻻﱠ ﻳَ ْﻌ َﻠ ُﻤﻮْ ُﺣ ُﺪ َ* َﻣﺎ َﻧ َﺰ َ ﷲﱡ َﻋ َﻠﻰ‬ ‫﴿  َﻷ ْﻋ َﺮ ُ‬ ‫ﻴﻢ ﴾ ] ﻟﺘﻮﺑﺔ‪.[ ٩٧ :‬‬ ‫ِﻴﻢ َﺣ ِﻜ ٌ‬ ‫َ ُﺳﻮﻟِ ِﻪ َﷲﱡ َﻋﻠ ٌ‬ ‫‪7:‬ﺳﻞ ﷲ ﺗﻌﺎﻟﻰ ‪7‬ﺳﻮﻟﻪ ﻣﺤﻤﺪ ﺻﻠﻰ ﷲ ﻋﻠﻴﻪ ﺳﻠﻢ !ﻟﻰ ﻫﺆﻻ ﻟﺠﺎﻫﻠﻴﻦ‬ ‫ﻟﻴﺪﻋﻮﻫﻢ !ﻟﻰ ﻷﺧﻼ‪ y‬ﻟﺤﻤﻴﺪ !ﻟﻰ ﻟﻄﺮﻳﻖ ﻟﻤﺴﺘﻘﻴﻢ‪ .‬ﻟﻢ ﻳﻜﻦ ﻳﺘﺰﺣﺰ‪ E‬ﻣﻊ ﻣﺎ‬ ‫ﻳﻼﻗﻴﻪ ﻣﻦ ﺻﻌﻮﺑﺎ'‪! ،‬ﻧﻤﺎ ﺑﻠﻎ ‪7‬ﺳﺎﻟﺔ ‪7‬ﺑّﻪ !ﻟﻰ ﻟﻘﺒﺎﺋﻞ ﻟﺘﻲ ﻏﻠﺐ ﻋﻠﻴﻬﺎ ﻃﺎﺑﻊ ﻟﻜﻔﺮ‬ ‫ ﻟﺘﻜﺬﻳﺐ‪ ،‬ﻛﻤﺎ ﻛﺎ ﻃﻮ‪ o‬ﻣﻜﻮﺛﻬﻢ ﺑﻴﻦ ﻇﻬﺮﻧﻴﻬﻢ ﻧﻤﻮ‪9‬ﺟﺎ ﻟﻬﻢ‪ .‬ﺗﺨﺒﺮﻧﺎ ﻵﻳﺔ‬ ‫ﻟﺘﺎﻟﻴﺔ ﻛﻴﻒ ﻛﺎ ﻳﺄﻣﺮﻫﻢ ﺑﺎﻟﻌﺪ‪ o‬ﻟﻘﺴﻂ‪:‬‬ ‫ِﺴ ِﻂ ‪ ] ﴾ ....‬ﻷﻋﺮ‪[٢٩ :g‬‬ ‫﴿ ُﻗ ْﻞ َ َﻣ َﺮ َﺑﱢﻲ ﺑِﺎﻟْﻘ ْ‬ ‫ﻟﺮﺳﺎﻟﺔ ﻟﻤﺤﻤﺪﻳﺔ ﺑﺎﻷﺧﻼ‪ y‬ﻟﺤﻤﻴﺪ ‪:‬ﻋﻈﻢ ﻷﺛﺮ ﻓﻲ ﺷﺒﻪ‬ ‫ ﻗﺪ ﻛﺎ ﻻﻗﺘﺮ ّ‬ ‫ﻟﺠﺰﻳﺮ ﻟﻌﺮﺑﻴﺔ؛ ﻓﺪﺧﻞ ﻟﻨﺎ‪ 0‬ﻓﻲ ﻳﻦ ﷲ ‪:‬ﻓﻮﺟﺎ‪ .‬ﺳﺎ ﺣﻴﻨﺬ> ﺗﻄﺒﻴﻖ ﻣﺎ ‪:‬ﻣﺮ ﺑﻪ‬ ‫ ﻟﺴﻼ‪ ،V‬ﻓﻜﺎ ﻟﻨﻈﺎ‪ V‬ﻻﺟﺘﻤﺎﻋﻲ ﺣﻴﻨﺬ> ﻳﻌﻤﻪ‬ ‫ﻟﻘﺮ‪ 5‬ﻣﻦ ﺣﺴﻦ ﻟﺨﻠﻖ ﻟﺘﺴﺎﻣﺢ ّ‬ ‫ﻟﻤﻬﻤﺔ ﻟﺬﻟﻚ ﻫﻮ ‪ ّ :‬ﻟﻨﺒﻲ ﺻﻠﻰ ﷲ ﻋﻠﻴﻪ ﺳﻠﻢ ‪:‬ﻗﺎ‪ V‬ﻟﺴﻼ‪V‬‬ ‫ﻷﻣﻦ‪: .‬ﺣﺪ ﻷﺳﺒﺎ‪ّ M‬‬ ‫ﻻﺟﺘﻤﺎﻋﻲ ﺑﺪ  ﺗﻤﻴﻴﺰ ﺑﻴﻦ ﻟﻨﺎ‪ ،0‬ﻣﻤﺘﺜﻼ ﻟﻶﻳﺔ ﻟﻜﺮﻳﻤﺔ‪:‬‬ ‫ِ ﷲﱠ ﻳَْﺄ ُﻣ ُﺮ ُﻛ ْﻢ َ ﺗُﺆ ﱡ*ْ  َﻷ َﻣﺎﻧَ ِ‬ ‫ﺎ‪Q‬‬ ‫﴿ >ﱠ‬ ‫ﺎ‪ِ> /‬ﻟَﻰ َ ْﻫ ِﻠ َﻬﺎ َ>ِ=َ َﺣ َﻜ ْﻤﺘُﻢ ﺑَْﻴ َﻦ ﻟﻨﱠ ِ‬ ‫‪30‬‬

‫ﻫﺎ ﻳﺤﻴﻰ )ﻋﺪﻧﺎ ﻗﻄﺎ(‬

‫ﻟﻘﺮ‪ 5‬ﻟﻜﺮﻳﻢ ﻫﺬ) ﻟﻌﻨﺼﺮﻳﺔ ﺑـ"ﻟﺤﻤﻴّﺔ"‪ ،‬ﻧﺘﻘﺪ ﻣﻦ ﻳﺘﺨﺬ ﻧﻬﺎ ﺳﻠﻮﻛﺎ‪ ،‬ﻳﻘﻮ‪o‬‬ ‫ﺗﻌﺎﻟﻰ‪:‬‬ ‫ِﻢ ﻟْ َﺤﻤِﻴ َﺔ َﺣﻤِﻴ َﺔ ﻟْ َﺠﺎ ِﻫﻠِﻴ ِﺔ َﻓﺄَﻧ َﺰ َ ﷲﱠُ‬ ‫﴿ >ِ ْ= َﺟ َﻌ َﻞ ﻟﱠﺬ َ‬ ‫َﺮ ﻓِﻲ ُﻗ ُﻠﻮﺑِﻬ ُ‬ ‫ِﻳﻦ َﻛﻔ ُ‬ ‫ﱠ ﱠ‬ ‫ﱠ‬ ‫ِﻤ َﺔ ﻟﺘﱠ ْﻘ َﻮ َ َﻛﺎﻧُﻮ َ َﺣ ﱠﻖ‬ ‫َﺳ ِﻜﻴﻨَﺘَ ُﻪ َﻋ َﻠﻰ َ ُﺳﻮﻟِ ِﻪ َ َﻋ َﻠﻰ ﻟْ ُﻤ ْﺆ ِﻣﻨ َ‬ ‫ِﻴﻦ ََﻟْ َﺰ َﻣ ُﻬ ْﻢ َﻛﻠ َ‬ ‫ﺎ ﷲﱠُ ﺑ ُ‬ ‫ِﻴﻤﺎ ﴾ ] ﻟﻔﺘﺢ‪[ ٢٦ :‬‬ ‫ﺑِ َﻬﺎ ََ ْﻫ َﻠ َﻬﺎ َ َﻛ َ‬ ‫ِﻜ ﱢﻞ َﺷ ْﻲ ٍ‪َ ,‬ﻋﻠ ً‬ ‫ ﻟﻤﺴﻠﻤﻮ ﻟﺬﻳﻦ ﻣﺘﺜﻠﻮ ﻷ ﻣﺮ ﷲ ﺗﻌﺎﻟﻰ ﻓﻲ ﻵﻳﺔ ﻟﺴﺎﺑﻘﺔ ﻧﻌﻤﻮ ﺑﺤﻴﺎﺗﻬﻢ‬ ‫ﺧﻼ‪ o‬ﻟﻌﻬﺪ ﻹﺳﻼﻣﻲ ﻷ ‪ o‬ﻟﻤﺒﺎ‪ ،>7‬ﻓﻲ ﻟﻌﻬﻮ ﻟﺘﺎﻟﻴﺔ ﻟﺘﻲ ﺣﻜﻢ ﻓﻴﻬﺎ ﻟﺨﻠﻔﺎ‬ ‫ﻟﺮﺷﺪ  ﺑﺎﻟﻌﺪ‪.o‬‬

‫ﻟﻤ َﺒﺮﻣﺔ ﻓﻲ ﻋﻬﺪ ﻟﻨﺒﻲ ﻣﺤﻤﺪ ﻣﻊ ﻫﻞ‬ ‫ﻟ ُﻌﻘﻮ* ُ‬ ‫ﺗﻘﺮ ﻟﻌﺪ ﻓﻲ ﻟﻤﺠﺘﻤﻊ‬ ‫ﻟﻜﺘﺎ‪ f‬ﻟﻤﺸﺮﻛﻴﻦ ّ‬ ‫ ﺟ َﻪ‬ ‫ﺑﻌﺪ ﻫﺠﺮ ﻟﻨﺒﻲ ﻣﺤﻤﺪ ﺻﻠﻰ ﷲ ﻋﻠﻴﻪ ﺳﻠﻢ ﻣﻦ ﻣﻜﺔ !ﻟﻰ ﻟﻤﺪﻳﻨﺔ َ‬ ‫ﻟﻌﺪﻳ َﺪ ﻣﻦ ﻟﻄﻮﺋﻒ ﻟﻤﺨﺘﻠﻔﺔ‪ .‬ﻓﻲ ‪9‬ﻟﻚ ﻟﻮﻗﺖ ﻛﺎ ‪:‬ﺻﺤﺎ‪ M‬ﻟﻨﻔﻮ‪ ،9‬ﻫﻢ‬ ‫ﻮﺣﺪ‬ ‫ﻣﻌﺎ‪ .‬ﻟﺬﻟﻚ ﻛﺎ ﻋﻠﻰ ﻟﻨﺒﻲ ‪ :‬ﻳُ ﱢ‬ ‫ﻟﻴﻬﻮ ُ ﻟﻤﺴﻴﺤﻴﻮ ﻟﻮﺛﻨﻴﻮ‪ ،‬ﻳﻌﻴﺸﻮ ً‬ ‫ﻫﺬ ﻟﺘﺮﻛﻴﺐ ﻟﻌﺎ‪ V‬ﻣﻦ ‪:‬ﺟﻞ ﺗﺄﻣﻴﻦ ﺣﺪ ﻟﻤﺠﺘﻤﻊ ﺗﻮﻃﻴﺪ ﻟﺴﻼ‪ V‬ﺑﻴﻦ ‪:‬ﻓﺮ)‪،‬‬ ‫ﻓﻘﺎ‪ V‬ﺑﻌﻘْﺪ ﻣﻌﺎﻫﺪ'‪ ،‬ﻛﺎﻧﺖ ﺗﺘﻢ ! ﱠﻣﺎ ﺑﺒﻌﺚ ﻟﺮﺳﺎﺋﻞ ‪ :‬ﺑﺎﻟﻤﻘﺎﺑﻼ' ﻟﺸﺨﺼﻴﺔ‬ ‫ِ‬ ‫ﻟﻤﺒﺎﺷﺮ‪ ،‬ﻣﻊ ﻣﺎ ﻳﺰﻳﺪ ﻋﻠﻰ ﻣﺎﺋﺔ ﻃﺎﺋﻔﺔ‪ ,‬ﻣﻦ ﺛَ ﱠﻢ ﺗﺤﻘﻘﺖ ﻟﻮﺣﺪ ﻻﺟﺘﻤﺎﻋﻴﺔ‪.٥‬‬ ‫ّ‬ ‫‪:‬ﺳﺴﻬﺎ ﻟﻨﺒﻲ‬ ‫ ﻳﺆﻛﺪ ﻟﺪﻛﺘﻮ‪ 7‬ﺗﻮﻣﺎ‪7: 0‬ﻧﻮﻟﺪ ﻋﻠﻰ ‪:‬ﻫﻤﻴﺔ ﻟﻮﺣﺪ ﻻﺟﺘﻤﺎﻋﻴﺔ ﻟﺘﻲ ّ‬ ‫ﻣﺤﻤﺪ ﺻﻠﻲ ﷲ ﻋﻠﻴﻪ ﺳﻠﻢ ﻓﻴﻘﻮ‪:o‬‬ ‫"ﻟﻢ ﻳﺤﺪ} ﻣﻦ ﻗﺒﻞ ‪: :‬ﻋﻠﻨﺖ ﻟﺠﺰﻳﺮ ﻟﻌﺮﺑﻴﺔ ﻟﻄﺎﻋﺔ ﻷﻣﻴﺮ ﺣﺪ‪ ،‬ﻟﻜﻨﻬﺎ ﻓﺠﺄ‬ ‫ﺗﻮﺣﺪ ﺳﻴﺎﺳﻴﺎ‪: ,‬ﻋﻠﻨﺖ ﻗﺴﻢ ﻟﻮﻻ ﻟﻠﺤﺎﻛﻢ ﻟﺤﻘﻴﻘﻲ‪ .‬ﻓﺒﻌﺪ ‪ :‬ﻛﺎﻧﺖ‬ ‫‪:‬ﺑﺪ' ّ‬ ‫‪33‬‬

‫ﻟﻌﺪ ﻟﺘّﺴﺎﻣﺢ ﻓﻲ ﻟﻘﺮ‬

‫ﻟﻜﺮﻳﻢ ﺑﺸﺪ‪ .‬ﻓﻲ ﻳﻮﻣﻨﺎ ﻫﺬ‪ ،‬ﻓﻲ ﻟﻮﻗﺖ ﻟﺬ= ﺗﻌﺮ‪ n‬ﻟﻌﻨﺼﺮﻳﺔ ﺑﺄﻧﻬﺎ ﺷﻲ‬ ‫ﻛﺒﻴﺮ ﻓﻲ ﻟﻌﺪﻳﺪ‬ ‫ﺣﺮﻣﻪ ﷲ ﺗﻌﺎﻟﻲ ﻓﻲ ﻟﻘﺮ‪ 5‬ﻟﻜﺮﻳﻢ‪ ،‬ﻧﺠﺪ ‪:‬ﻧﻬﺎ ﻣﻨﺘﺸﺮ ﻧﺘﺸﺎ‪ً 7‬‬ ‫ﻣﻦ ﻟﻤﺠﺘﻤﻌﺎ'‪ .‬ﻛﻤﺎ ‪9‬ﻛﺮﻧﺎ ﺳﺎﺑﻘﺎ ﻓﺎﷲ ﺗﻌﺎﻟﻰ ﺧﻠﻖ ﻟﻨﺎ‪ 0‬ﺷﻌﻮﺑًﺎ ﻣﺨﺘﻠﻔﺔ ﻟﻐﺮ‪d‬‬ ‫ﻣﻌﻴﻦ "ﻟِﺘَ َﻌ َﺎ‪7‬ﻓُﻮ"‪ .‬ﻓﺎﻟﻨّﺎ‪ 0‬ﻋﻨﺪ ﷲ ﺳﻮ‪ ،‬ﻋﻠﻮ ﻟﻘﺪ‪ 7‬ﻻ ﻳﻜﻮ !ﻻ ﺑﺘﻘﻮ] ﷲ ﺗﻌﺎﻟﻰ‬ ‫ ﺿﺢ ﻟﻨﺒﻲ ‪:‬ﻳﻀﺎ ﻟﻘﻮﻣﻪ ﻟﺬﻳﻦ ﻣﺎ‪7‬ﺳﻮ ﻟﺘﻤﻴﻴﺰ ﻟﻌﻨﺼﺮ= ‪:‬‬ ‫ ﻹﻳﻤﺎ ﺑﻪ‪ .‬ﻗﺪ ّ‬ ‫ﻟﻜﻞ ‪:‬ﻣﺎ‪ V‬ﷲ ﺳﻮ‪ّ .‬‬ ‫ﻻﺧﺘﻼﻓﺎ' ﻟﻌﺮﻗﻴﺔ ﻟﻴﺴﺖ ﺑﺬ' ‪:‬ﻫﻤﻴﺔ ‪ّ ّ :‬‬ ‫ ‪:‬ﻛﺪ ﻓﻲ ﻟﻌﺪﻳﺪ‬ ‫ﻣﻦ ﻟﻤﻮﺿﻊ ‪ :‬ﻟﻤﻬﻢ ﻫﻮ ﻹﻳﻤﺎ ﻟﺼﺎ‪ y‬ﺑﺎﷲ ﺗﻌﺎﻟﻰ‪ .‬ﻓﻲ ﺧﻄﺒﺘﻪ ﻷﺧﻴﺮ‪: ،‬ﻣﺮ‬ ‫ﻟﻨﺒﻲ ﻋﻠﻴﻪ ﻟﺼﻼ ﻟﺴﻼ‪ V‬ﻟﻨﺎ‪: 0‬ﻻ ﻳُﻤﻴﺰ  ﻓﻲ ﻣﻌﺎﻣﻼﺗﻬﻢ‪:‬‬ ‫" ‪:‬ﻳﻬﺎ ﻟﻨﺎ‪7 ّ ! ،0‬ﺑﻜﻢ ﺣﺪ ‪: ! ،‬ﺑﺎﻛﻢ ﺣﺪ‪ ،‬ﻻ ﻓﻀﻞ ﻟﻌﺮﺑﻲ ﻋﻠﻰ ﻋﺠﻤﻲ‬ ‫ ﻻ ﻟﻌﺠﻤﻲ ﻋﻠﻰ ﻋﺮﺑﻲ‪ ،‬ﻻ ﻷﺑﻴﺾ ﻋﻠﻰ ‪:‬ﺳﻮ ﻻ ﻷﺳﻮ ﻋﻠﻰ ‪:‬ﺑﻴﺾ !ﻻ‬ ‫‪٢‬‬ ‫ﺑﺎﻟﺘﻘﻮ]‪: ّ ! .‬ﻛﺮﻣﻜﻢ ﻋﻨﺪ ﷲ ‪:‬ﺗﻘﺎﻛﻢ"‬

‫ﻛﻤﺎ ‪:‬ﺧﺒﺮ ﻟﻨﺒﻲ ﻣﺤﻤﺪ ﺻﻠﻰ ﷲ ﻋﻠﻴﻪ ﺳﻠﻢ ﻟﻨﺎ‪: 0‬ﻳﻀﺎ ‪ ّ :‬ﷲ ﺗﻌﺎﻟﻰ ﺧﻠﻖ‬ ‫ّ‬ ‫ ﻟﻜﻞ ﻣﺴﺌﻮ‪ o‬ﻋﻦ ‪:‬ﻋﻤﺎﻟﻪ ‪:‬ﻣﺎ‪ V‬ﷲ ﺗﻌﺎﻟﻰ‪.‬‬ ‫ﻟﻨﺎ‪ 0‬ﻟﻢ ﻳﻜﻮﻧﻮ ﺷﻴﺌﺎ‪ ،‬ﻓﺎﻟﻜﻞ ﺳﻮ‬ ‫ﻟﺴﺒﺐ ‪:‬ﺿﺎ‪: n‬ﻧﻪ ﻣﻦ ﻟﺨﻄﺄ ‪ :‬ﻳﻘﻴّﻢ ﻹﻧﺴﺎ ﻋﻠﻰ ‪:‬ﺳﺎ‪ 0‬ﻧﺴﺒﻪ‪ .‬ﻳﻘﻮ‪o‬‬ ‫ ﻟﻬﺬ ّ‬ ‫ﻟﺮﺳﻮ‪ o‬ﻟﻜﺮﻳﻢ‬ ‫ّ‬ ‫" ﻛﻠﻜﻢ ﻵ‪ V5 V‬ﻣﻦ ﺗﺮ‪ M‬ﻟﻴﻨﺘﻬﻴﻦ ﻗﻮ‪ V‬ﻳﻔﺨﺮ  ﺑﺂﺑﺎﺋﻬﻢ ‪ :‬ﻟﻴﻜﻮﻧﻦ ‪:‬ﻫﻮ‬ ‫ﻋﻠﻰ ﷲ ﻣﻦ ﻟﺠﻌﻼ" ‪.٣‬‬

‫ﻛﻤﺎ ﻗﺎ‪: o‬ﻳﻀﺎ ‪ ّ :‬ﻟﻤﻘﻴﺎ‪ 0‬ﻫﻮ ﻟﺘﻘﻮ] ﻓﻘﻂ‪:‬‬ ‫ﻃﻒ ﻟﺼﺎ‪ e‬ﻟﻢ‬ ‫"! ‪:‬ﻧﺴﺎﺑﻜﻢ ﻫﺬ) ﻟﻴﺴﺖ ﺑﻤﺴﺒﺔ ﻋﻠﻰ ‪:‬ﺣﺪ‪ ،‬ﻛﻠﻜﻢ ﺑﻨﻮ ‪ّ V5‬‬ ‫ﻟﺮﺟﻞ ‪ :‬ﻳﻜﻮ‬ ‫ﺗﻤﻠﺆ)‪ .‬ﻟﻴﺲ ﻷﺣﺪ ﻋﻠﻰ ‪:‬ﺣﺪ ﻓﻀﻞ !ﻻ ﺑﺪﻳﻦ ‪ :‬ﺗﻘﻮ]‪ ،‬ﺣﺴﺐ ّ‬ ‫ﻓﺎﺣﺸﺎ ﺑﺬﻳﺌﺎ ﺑﺨﻴﻼ ﺟﺒﺎﻧﺎ" ‪.٤‬‬

‫ ﻋﻠﻰ ﻣﺪ] ﺣﻴﺎﺗﻪ‪ ،‬ﺣﺚ ﻟﻨﺒﻲ ﺻﻠﻰ ﷲ ﻋﻠﻴﻪ ﺳﻠﻢ ﻟﻨﺎ‪ : 0‬ﻳﺘﺨﻠﻮ‬ ‫ﻋﻦ ﻣﺒﺎﺋﻬﻢ ﻟﺠﺎﻫﻠﻴﺔ ﻟﺤﻤﻘﺎ‪ : ,‬ﻳﻌﻴﺸﻮ ﻣﺘﻤﺴﻜﻴﻦ ﺑﺎﻟﻘﻴﻢ ﻟﻘﺮ‪5‬ﻧﻴﺔ‪ .‬ﻗﺪ ﺻﻒ‬ ‫‪32‬‬

‫ﻫﺎ ﻳﺤﻴﻰ )ﻋﺪﻧﺎ ﻗﻄﺎ(‬

‫ﻟﻪ ﻣﺜﻴﻞ ﻓﻲ ﻟﻤﺠﺘﻤﻊ ﻟﻌﺮﺑﻲ؛ ﻟﺬ ﻛﺎ ﺋﻤﺎ ﻣﺤﻞ ﺗﻘﺪﻳﺮ ﻟﻨﺎ‪! 0‬ﻋﺠﺎﺑﻬﻢ‪.‬‬ ‫ ﻣﻨﺬ ‪9‬ﻟﻚ ﻟﻮﻗﺖ ‪:‬ﺻﺒﺢ ﻟﻨﺒﻲ ﻣﺤﻤﺪ ﻧﻤﻮ‪9‬ﺟﺎ ﻟﻠﻤﺆﻣﻨﻴﻦ‪ ،‬ﻓﻴﻤﺎ ﻳﺘﻌﻠﻖ‬ ‫ﺑﺈﻗﺎﻣﺔ ﻟﻌﺪ‪ o‬ﻟﺤﻘﻴﻘﻲ ﻓﻲ ﻟﺒﻼ ﻟﻤﻔﺘﻮﺣﺔ‪ .‬ﻓﻘﺪ ﻃﺒّﻖ ﻟﻌﺪ‪ o‬ﻟﻤﻮﺻﻮ‪ n‬ﻓﻲ ﻟﻘﺮ‪5‬‬ ‫ﻟﻜﺮﻳﻢ ﺗﺠﺎ) ﺳﻜﺎ ﻟﺒﻠﺪ ﻟﻤﻔﺘﻮﺣﺔ‪ ،‬ﻛﻤﺎ ﻗﺎ‪ V‬ﺑﻌﻘﺪ ﻣﻌﺎﻫﺪ' ﻣﻌﻬﻢ ﻛﺎﻧﺖ‬ ‫ﺳﺒﺒﺎ ﻓﻲ ﺳﻌﺎﺗﻬﻢ‪ .‬ﻛﺎﻧﺖ ﻟﺴﻤﺔ ﻟﻤﻤﻴﺰ ﻟﺘﻠﻚ ﻟﻤﻌﺎﻫﺪ' ‪: ّ :‬ﺣ ًﺪ ﻟﻢ ﻳﺘﻌﺮ‪d‬‬ ‫ﻷﻧﻰ ﻇﻠﻢ‪ .‬ﻟﻬﺬ ﻟﺴﺒﺐ ﻛﺎ ‪:‬ﻫﻞ ﻟﺒﻠﺪ ﻟﻤﻔﺘﻮﺣﺔ‪ ،‬ﻣﻬﻤﺎ ﻛﺎﻧﺖ ‪:‬ﺟﻨﺎﺳﻬﻢ ‪ :‬‬ ‫ﻳﺎﻧﺎﺗﻬﻢ‪ ،‬ﺋﻤﺎ ﻣﺴﺮ ‪7‬ﻳﻦ ﺑﺴﺒﺐ ﻟﻌﺪﻟﺔ ﻟﺘﻲ ‪:‬ﺗﻰ ﺑﻬﺎ ﻹﺳﻼ‪! V‬ﻟﻴﻬﻢ‪.‬‬ ‫ﻟﻘﺪ ‪:‬ﻗﺎ‪ V‬ﻟﻨﺒﻲ ﺻﻠﻰ ﷲ ﻋﻠﻴﻪ ﺳﻠﻢ ﻟﻌﺪ‪ o‬ﺑﻴﻦ ﻟﻨﺎ‪ 0‬ﻛﺬ ﻓﻌﻞ ‪:‬ﺻﺤﺎﺑﻪ‪ ،‬ﺳﻼ‪V‬‬ ‫ﷲ ﻋﻠﻴﻬﻢ ‪:‬ﺟﻤﻌﻴﻦ ﻛﻤﺎ ﺗﺆﻛﺪ ﻵﻳﺔ ﻟﻜﺮﻳﻤﺔ‪:‬‬ ‫ﻮ ﴾ ] ﻷﻋﺮ‪[١٨١ :g‬‬ ‫ ﺑِﺎﻟْ َﺤ ﱢﻖ َﺑِ ِﻪ ﻳَ ْﻌ ِﺪﻟُ َ‬ ‫ِﻤ ْﻦ َﺧ َﻠ ْﻘﻨَﺎ ُ ﱠﻣ ٌﺔ ﻳَ ْﻬ ُﺪ َ‬ ‫﴿ َﻣ ﱠ‬ ‫ ﻗﺪ ﻋﺮ‪ d‬ﻟﻨﺒﻲ ﺻﻠﻰ ﷲ ﻋﻠﻴﻪ ﺳﻠﻢ ‪ e 7:‬ﻷﻣﺜﻠﺔ ﻓﻲ ﻟﻌﺪ‪ o‬ﻟﺘﺴﺎﻣﺢ‬ ‫ﺑﻤﻌﺎﻫﺪﺗﻪ ﻣﻊ ‪:‬ﻫﻞ ﻧﺠﺮ ﻟﻤﺴﻴﺤﻴﻴﻦ ﻟﺬﻳﻦ ﻋﺎﺷﻮ ﺟﻨﻮ‪ M‬ﺷﺒﻪ ﻟﺠﺰﻳﺮ ﻟﻌﺮﺑﻴﺔ‪.‬‬ ‫ ﺗﺤﺘﻮ= ﺗﻠﻚ ﻟﻤﻌﺎﻫﺪ ﻋﻠﻰ ﻟﺒﻨﺪ ﻟﺘﺎﻟﻲ‪:‬‬ ‫"! ّ ﺣﻴﺎ ﺷﻌﺐ ﻧﺠﺮ‪ ،‬ﻟﻤﻨﻄﻘﺔ ﻟﻤﺤﻴﻄﺔ ﺑﻬﻢ ﻳﻨﻬﻢ ‪7:‬ﺿﻬﻢ ‪:‬ﻣﻼﻛﻬﻢ‬ ‫ ﻣﺎﺷﻴﺘﻬﻢ ‪:‬ﻫﻠﻬﻢ‪ ،‬ﻟﺤﺎﺿﺮﻳﻦ ﻟﻐﺎﺋﺒﻴﻦ‪7 ،‬ﺳﻠﻬﻢ ‪:‬ﻣﺎﻛﻦ ﻋﺒﺎﺗﻬﻢ ﺗﺤﺖ‬ ‫ﺣﻤﺎﻳﺔ ﷲ

ﺻﺎﻳﺔ ﻧﺒﻴﻪ" ‪.٨‬‬

‫ﺑﻮﺳﻄﺔ ﻣﺜﻞ ﻫﺬ) ﻟﻤﻌﺎﻫﺪ'‪ ،‬ﺿﻤﻦ ‪7‬ﺳﻮ‪ o‬ﷲ ﻟﻨﻈﺎ‪ V‬ﻻﺟﺘﻤﺎﻋﻲ ﻟﻠﻤﺴﻠﻤﻴﻦ‬ ‫ ‪:‬ﻫﻞ ﻟﻜﺘﺎ‪ M‬ﻋﻠﻰ ﺣﺪ ﺳﻮ‪9 ،‬ﻟﻚ ﻟﻨﻈﺎ‪ V‬ﻟﺬ= ﺗﻤﻴﺰ ﺑﺎﻟﺴﻼ‪ V‬ﻷﻣﻦ ﻫﻮ ﻣﺎ‬ ‫ﺗﺼﻮ‪ )7‬ﻵﻳﺔ ﻟﺘﺎﻟﻴﺔ‪:‬‬ ‫ِﻴﻦ َﻣ ْﻦ  َﻣ َﻦ ﺑ ﱠ‬ ‫ِﺎﷲِ‬ ‫﴿ >ﱠ‬ ‫ِﻳﻦ َﻫﺎ ُ*ْ َﻟﻨﱠ َﺼﺎ َ َ ﱠ‬ ‫ﻟﺼﺎﺑِﺌ َ‬ ‫ِﻳﻦ  َﻣﻨُﻮْ َﻟﱠﺬ َ‬ ‫ِ ﻟﱠﺬ َ‬ ‫ﻵﺧ ِﺮ َ َﻋﻤ َ‬ ‫َﻟْﻴَ ْﻮ ِ‪ِ l‬‬ ‫ِﻢ‬ ‫ِﻢ َ َﻻ َﺧ ْﻮ ٌ‪َ g‬ﻋ َﻠ ْﻴﻬ ْ‬ ‫ِﻞ َﺻﺎﻟِﺤﺎً َﻓ َﻠ ُﻬ ْﻢ َ ْﺟ ُﺮ ُﻫ ْﻢ ﻋِﻨ َﺪ َﺑﱢﻬ ْ‬ ‫‪35‬‬

‫ﻟﻌﺪ ﻟﺘّﺴﺎﻣﺢ ﻓﻲ ﻟﻘﺮ‬

‫ﻗﺒﺎﺋﻞ ﻣﺘﻌﺪ‪ ،‬ﺻﻐﻴﺮ ﻛﺒﻴﺮ‪ ،‬ﺗﺘﺄﻟﻒ ﻣﻦ ﺣﻮﻟﻲ ﻣﺎﺋﺔ ﺣﺰ‪ ،M‬ﻳﻌﻴﺸﻮ ﻓﻲ ﻧﺰ‪e‬‬ ‫ﻣﺴﺘﻤﺮ‪ ،‬ﺟﻤﻌﺘﻬﻢ ﻛﻠﻤﺔ ﻣﺤﻤﺪ ﺧﻠﻘﺖ ﻣﻨﻬﻢ ‪:‬ﻣﺔ ﺣﺪ" ‪.٦‬‬

‫ ﻛﻤﺎ ‪ 7‬ﻓﻲ ﻟﻌﺪﻳﺪ ﻣﻦ ‪5‬ﻳﺎ' ﻟﻘﺮ‪ 5‬ﻟﻜﺮﻳﻢ‪ ّ ! ،‬ﻟﺘﻌﺎﻳﺶ ﻓﻲ ﺳﻼ‪ V‬ﻣﻊ ‪:‬ﻫﻞ‬ ‫‪:‬ﻣﺮ ﻣﻄﻠﻮﺑًﺎ‪ .‬ﻓﻲ ﻵﻳﺔ ﻟﺘﺎﻟﻴﺔ ﻳﺄﻣﺮ ﷲ ﺗﻌﺎﻟﻰ ﻟﻤﺴﻠﻤﻴﻦ ‪:‬‬ ‫ﻟﺪﻳﺎﻧﺎ' ﻷﺧﺮ] ﻳﻌﺘﺒﺮ ً‬ ‫ﻳﺆﻣﻨﻮ ﺑﺠﻤﻴﻊ ﻛﺘﺒﻪ ﻟﺘﻲ ‪:‬ﻧﺰﻟﻬﺎ ﻋﻠﻰ ‪7‬ﺳﻠﻪ‪ : ،‬ﻳﺤﺘﺮﻣﻮ ﻣﺎ ‪ 7‬ﺑﻬﺎ‪:‬‬ ‫﴿ َﻓ ِﻠ َﺬﻟ َ‬ ‫ﻨﺖ ﺑ َِﻤﺎ‬ ‫ِﺮ َ‪َ /‬ﻻّ ﺗَﺘﱠﺒ ِْﻊ َ ْﻫ َﻮ‪ُ ,‬ﻫ ْﻢ َ ُﻗ ْﻞ  َﻣ ُ‬ ‫ِﻚ َﻓﺎ ْ* ُ‪ْ َ 3‬‬ ‫ﺳﺘَﻘ ْ‬ ‫ِﻢ َﻛ َﻤﺎ ُﻣ ْ‬ ‫ِﺮ ُ‪َ ِ /‬ﻷ ْﻋﺪ َ‬ ‫َﻧ َﺰ َ ﷲﱠُ ﻣِﻦ ِﻛﺘَ ٍ‬ ‫ِ ﺑَْﻴﻨَ ُﻜ ُﻢ ﷲﱠُ َﺑﱡﻨَﺎ َ َﺑﱡ ُﻜ ْﻢ ﻟَﻨَﺎ َ ْﻋ َﻤﺎﻟُﻨَﺎ‬ ‫ﺎ‪َُ f‬ﻣ ْ‬ ‫َﻟَ ُﻜ ْﻢ َ ْﻋ َﻤﺎﻟُ ُﻜ ْﻢ َﻻ ُﺣ ﱠﺠ َﺔ ﺑَْﻴﻨَﻨَﺎ َﺑَْﻴﻨَ ُﻜ ُﻢ ﷲﱠُ ﻳَ ْﺠ َﻤ ُﻊ ﺑَْﻴﻨَﻨَﺎ َ>ِﻟَْﻴ ِﻪ ﻟْ َﻤ ِﺼ ُﻴﺮ ﴾‬ ‫]ﻟﺸﻮ‪[١٥ :‬‬ ‫ﺗﺼﻒ ﻵﻳﺔ ﻟﺴﺎﺑﻘﺔ ﻛﻴﻒ ﻳﺘﻌﺎﻣﻞ ﻟﻤﺴﻠﻢ ﻣﻊ ‪:‬ﻫﻞ ﻟﺪﻳﺎﻧﺎ' ﻷﺧﺮ]‪ ،‬ﻓﻴﺠﺐ‬ ‫ﻋﻠﻰ ﻟﻤﺴﻠﻤﻴﻦ ‪ :‬ﻳﻘﺘﺪ  ﺑﺮﺳﻮ‪ o‬ﷲ ﺻﻠﻰ ﷲ ﻋﻠﻴﻪ ﺳﻠﻢ‪ ،‬ﻓﻲ ﺣﺴﻦ ﻟﺨﻠﻖ‬ ‫ ﻟﺘﺴﺎﻣﺢ ﻟﻌﺪ‪ o‬ﻣﻊ ﻵﺧﺮﻳﻦ ﺑﻐﺾ ﻟﻨﻈﺮ ﻋﻦ ﻛﻮﻧﻪ ﺑﻮ‪9‬ﻳﺎ ‪ :‬ﻳﻬﻮﻳﺎ ‪ :‬ﻣﺴﻴﺤﻴﺎ‬ ‫ ﺿﺤﺎ ﻓﻲ ﻗﻠﻮ‪ M‬ﻫﺆﻻ‬ ‫‪:‬ﺛﺮ !ﻳﺠﺎﺑﻴﺎ ً‬ ‫‪ :‬ﻣﻠﺤ ًﺪ‪ .‬ﻣﺜﻞ ﻫﺬ ﻟﻌﺪ‪ o‬ﺗﻠﻚ ﻷﻣﺎﻧﺔ ﻳﺘﺮ> ً‬ ‫ﻟﻨﺎ‪ 0‬ﻣﻬﻤﺎ ﻛﺎﻧﺖ ﻣﻌﺘﻘﺪﺗﻬﻢ ‪ :‬ﺣﺘﻰ !‪ 9‬ﻟﻢ ﺗﻜﻦ ﻟﺪﻳﻬﻢ ‪:‬ﻳﺔ ﻣﻌﺘﻘﺪ'‪ ،‬ﻛﻤﺎ ‪ّ :‬‬ ‫ﻫﺬ ﻳﻌﺘﺒﺮ ﺳﻴﻠﺔ ﺗﺠﻌﻠﻬﻢ ‪:‬ﻗﺮ‪! M‬ﻟﻰ ﻹﺳﻼ‪.V‬‬ ‫ﻟﻘﺪ ﺗﻤﻴﺰ' ﻫﺠﺮ ﻟﻨﺒﻲ !ﻟﻰ ﻟﻤﺪﻳﻨﺔ !‪7‬ﺗﻪ ﺷﺌﻮ ﻟﻤﺴﻠﻤﻴﻦ ﺑﺎﻹﺧﺎ‬ ‫ ﻟﺘﺴﺎﻣﺢ‪ ،‬ﺑﺮﻫﻨﺖ ﻋﻠﻰ ‪:‬ﻧّﻪ ﻣﻦ ﻟﻤﻤﻜﻦ ‪ :‬ﻳﻌﻴﺶ ‪:‬ﻧﺎ‪

9 0‬ﻳﺎﻧﺎ' ‪: :‬ﺟﻨﺎ‪0‬‬ ‫ﻧﺺ ﻣﻜﺘﻮ‪ M‬ﺗﻌﻬﺪ ﺑﻪ ﻟﻨﺒﻲ ﺻﻠﻲ ﷲ ﻋﻠﻴﻪ‬ ‫ﻣﻌﺎ ﻓﻲ ﺳﻼ‪ o : ّ ! .V‬ﱢ‬ ‫‪ :‬ﻟﻐﺎ' ﻣﺨﺘﻠﻔﺔ ً‬ ‫ ﺳﻠﻢ ﻛﺎ ﺗﻔﺎﻗﻴﺔ ﺳﻼ‪ .٧ V‬ﺗﻠﻚ ﻟﺤﻘﻴﻘﺔ ﺗﺆﻛﺪ ﺣﻘﻴﻘﺔ ‪:‬ﺧﺮ] ﻫﻲ ‪ ّ :‬ﻟﻨﺒﻲ ‪:‬ﺧﺬ‬ ‫ﻋﻠﻰ ﻋﺎﺗﻘﻪ !ﻗﺎﻣﺔ ﻟﻌﺪ‪ o‬ﻟﺘﺴﺎﻣﺢ‪ .‬ﺑﻌﺪ ﻓﺘﺢ ﻣﻜﺔ ﺗﺠﻠّﺖ ﺳﻤﺎﺣﺔ ﻟﻨﺒﻲ ﺣﻴﻦ ﻋﻔﺎ‬ ‫ﻟﺨﻠُﻖ ﻫﺬ ﻟﻢ ﻳﺴﺒﻖ‬ ‫ﻋﻦ ‪ :‬ﻟﺌﻚ ﻟﺬﻳﻦ ﻗﺎﻣﻮ ﺑﺘﻌﺬﻳﺐ ﻟﻤﺴﻠﻤﻴﻦ ﻣﻦ ﻗﺒﻞ‪ ّ ! .‬ﺗﻤﺎ‪ُ V‬‬ ‫‪34‬‬

‫ﻫﺎ ﻳﺤﻴﻰ )ﻋﺪﻧﺎ ﻗﻄﺎ(‬

‫ﺳﻮﻳّﺎ‪ .‬ﻗﺪ ﺿﻤﻦ ﺳﺘﻮ‪ 7‬ﻟﻤﺪﻳﻨﺔ ﻟﺤﺮﻳّﺔ ﻟﺪﻳﻨﻴﺔ ﻟﻤﻄﻠﻘﺔ‪ ،‬ﻫﺬ ﺗﺒﺪ ﺟﻠﻴﱠﺎ ﻓﻲ ﻟﺒﻨﺪ‬ ‫ﻟﺘﺎﻟﻲ‪:‬‬ ‫" ﺳﻴﻌﻴﺶ ﻳﻬﻮ ﺑﻨﻲ ﻋﻮ‪ n‬ﻣﻊ ﻟﻤﺆﻣﻨﻴﻦ ﺟﻨﺒﺎ !ﻟﻰ ﺟﻨﺐ‪ ،‬ﻟﻠﻴﻬﻮ ﻳﻨﻬﻢ‪،‬‬ ‫ ﻟﻠﻤﺴﻠﻤﻴﻦ ﻳﻨﻬﻢ" ‪. ٩‬‬

‫ﻛﻤﺎ ﺿﻤﻦ ﻫﺬ ﻟﻌﻘﺪ ‪:‬ﻳﻀﺎ ﻟﺤﻘﻮ‪ y‬ﻟﻔﺮﻳﺔ ﻟﻠﻴﻬﻮ ﻟﻤﺸﺮﻛﻴﻦ‪ ،‬ﻳﻘﻮ‪ o‬ﻟﺒﻨﺪ‬ ‫ﻟﺴﺎ‪ 0‬ﻋﺸﺮ‪:‬‬ ‫"ﻟﻴﻬﻮ= ﻟﺬ= ﻳﻠﺘﺰ‪ V‬ﺑﺎﻟﻌﻘﺪ ﻟﻪ ﻛﻞ ﻟﺤﻖ ﻓﻲ ‪ :‬ﻳﻨﺎ‪ o‬ﻣﺴﺎﻧﺪﺗﻨﺎ ﻟﻪ‪ ،‬ﺣﻘﻮﻗﻪ‬ ‫ﻛﺄ= ﺣﺪ ﻣﻨﺎ‪ ،‬ﻓﻠﻦ ﻳﺆ‪9‬ﻳﻪ ‪:‬ﺣﺪ‪ : ،‬ﻳﻨﺎﺻﺮ ﻋﺪ ) ﻋﻠﻴﻪ" ‪.١٠‬‬ ‫ﻣﻜﻔﻮﻟﺔ ﺗﻤﺎﻣﺎ ّ‬

‫ ﻗﺪ ﻟﺘﺰ‪: V‬ﺻﺤﺎ‪ M‬ﻟﻨﺒﻲ ﺻﻠﻲ ﷲ ﻋﻠﻴﻪ ﺳﻠﻢ ﺑﻬﺬ) ﻟﻮﺛﻴﻘﺔ ﺑﻤﻨﺘﻬﻰ ﻟﺪﻗﺔ‪،‬‬ ‫ ﺣﻔﻈﻮ ﻟﺤﻘﻮ‪ y‬ﻟﻠﺒﺮﺑﺮ ﻟﺒﻮ‪9‬ﻳﻴﻦ ﻟﺒﺮﻫﻤﺔ ﻏﻴﺮﻫﻢ ‪ .١١‬ﻓﻲ ﺗﻠﻚ ﻟﻔﺘﺮ ﻛﺎ‬ ‫ﻣﻦ ﻟﺴﻬﻞ ‪ :‬ﺗُ ّ‬ ‫ﺤﻞ ﻟﻨﺰﻋﺎ'‪ ،‬ﻛﻤﺎ ﻛﺎ ﻛﻞ ﻓﺮ ﻳﺤﺘﺮ‪ V‬ﻣﻌﺘﻘﺪ' ﻵﺧﺮﻳﻦ‪ ،‬ﻓﻜﺎ‬ ‫‪ :‬ﻋﻢ ﻟﺴﻼ‪ V‬ﻟﻌﺪ‪ o‬ﻟﻤﺪ ﻃﻮﻳﻠﺔ ﻣﻦ ﻟ ّﺰﻣﻦ‪.‬‬ ‫ﻟﻢ ﻳﻜﻦ ﻟﻌﻘﺪ ﻟﺬ= ‪:‬ﺑﺮﻣﻪ ﻟﻨﺒﻲ ﺻﻠﻰ ﷲ ﻋﻠﻴﻪ ﺳﻠﻢ ﻣﻊ ‪:‬ﻫﻞ ﻟﻜﺘﺎ‪ M‬ﻓﺤﺴﺐ؛‬ ‫ !ﻧﻤﺎ ﺷﻤﻞ ﻟﻤﺸﺮﻛﻴﻦ ‪:‬ﻳﻀﺎ‪ ،‬ﻓﻘﺪ ﻋﺎﻣﻠﻬﻢ ﺑﺎﻟﻌﺪ‪ o‬ﺋﻤﺎ‪ ،‬ﻛﺎ ﻳﺠﻴﺮﻫﻢ ﻋﻠﻰ ﻟﻔﻮ‪7‬‬ ‫ﺣﻴﻨﻤﺎ ﻳﺴﺘﺠﻴﺮ  ﺑﻪ‪.‬‬ ‫ﻫﺬ ﻳﻌﻨﻲ ‪ :‬ﺗﻠﻚ ﻟﻤﺠﺘﻤﻌﺎ' ﻃﻠﺒﺖ ﺣﻤﺎﻳﺔ ﻟﻨﺒﻲ ﺻﻠﻰ ﷲ ﻋﻠﻴﻪ ﺳﻠﻢ ﻓﻲ‬ ‫ﻣﻮﺟﻬﺔ ﻟﻬﺠﻤﺎ' ﻋﻠﻴﻬﺎ ‪ :‬ﻻﺗﻬﺎﻣﺎ' ﻟﺒﺎﻃﻠﺔ ﻟﻬﺎ‪ .‬ﻓﻌﻠﻰ ﻣﺪ] ﺣﻴﺎﺗﻪ ﻃﻠﺐ ﻟﻌﺪﻳﺪ‬ ‫ﻣﻦ ﻟﻤﺸﺮﻛﻴﻦ ﻏﻴﺮ ﻟﻤﺴﻠﻤﻴﻦ ﺣﻤﺎﻳﺔ ﻟﻨﺒﻲ ﺻﻠﻰ ﷲ ﻋﻠﻴﻪ ﺳﻠﻢ‪ ،‬ﻓﻘﺎ‪ V‬ﺑﺤﻤﺎﻳﺘﻬﻢ‬ ‫ ﺿﻤﺎ ﻷﻣﻦ ﻟﻬﻢ‪ .‬ﻓﻲ ﺳﻮ‪ 7‬ﻟﺘﻮﺑﺔ‪ ،‬ﻳﺬﻛﺮ ﷲ ﺗﻌﺎﻟﻰ ﻃﻠﺒﺎ' ﻟﺤﻤﺎﻳﺔ ﻣﻦ ﻗﺒﻞ‬ ‫ﻟﻮﺛﻨﻴﻴﻦ ﻗﺒﻮ‪ o‬ﻟﻤﺆﻣﻨﻴﻦ ﻟﻬﺎ‪ ،‬ﻳﻘﻮ‪ o‬ﺗﻌﺎﻟﻰ‪:‬‬ ‫ﺳﺘَ َﺠﺎ َ َ‪َ c‬ﻓﺄَ ِﺟ ْﺮ ُ‪َ 5‬ﺣﺘﱠﻰ ﻳَ ْﺴ َﻤ َﻊ َﻛ َ‬ ‫ﻼ َ‪ l‬ﷲﱢ ﺛ ﱠُﻢ‬ ‫ﻴﻦ ْ‬ ‫﴿ َ> ِْ َ َﺣ ٌﺪ ﱢﻣ َﻦ ﻟْ ُﻤ ْﺸ ِﺮ ِﻛ َ‬ ‫‪37‬‬

‫ﻟﻌﺪ ﻟﺘّﺴﺎﻣﺢ ﻓﻲ ﻟﻘﺮ‬

‫ﻮ ﴾ ]ﻟﺒﻘﺮ‪[٦٢ :K‬‬ ‫َ َﻻ ُﻫ ْﻢ ﻳَ ْﺤ َﺰﻧُ َ‬ ‫! ّ ﻣﺎ ‪9‬ﻛﺮﻧﺎ) ﻣﻦ ﻷﻣﺜﻠﺔ ﻳُﻌﺪ ﺿﺌﻴﻼ ﺑﺎﻟﻤﻘﺎ‪7‬ﻧﺔ ﻣﻊ ﻣﺎ ﻗﺎ‪ V‬ﺑﻪ ﻟﻨﺒﻲ ﺻﻠﻰ ﷲ ﻋﻠﻴﻪ‬ ‫ ﺳﻠﻢ ﻹﻗﺎﻣﺔ ﻟﻌﺪ‪! ،o‬ﻻّ ‪: ّ :‬ﻫﻢ ﻫﺬ) ﻟﻤﻌﺎﻫﺪ' ﻫﻮ ﺳﺘﻮ‪ 7‬ﻟﻤﺪﻳﻨﺔ ﻟﺬ= ﺗﻢ ﻋﻘﺪ)‬ ‫ﻣﻊ ﻟﻴﻬﻮ ﻟﻤﺸﺮﻛﻴﻦ‪ ،‬ﻫﺬ ﻟﺪﺳﺘﻮ‪ 7‬ﻟﺬ= ﻣﺎ ‪ op‬ﻣﻮﺿﻮ‪ e‬ﻟﻌﺪﻳﺪ ﻣﻦ ﻟﻤﻘﺎﻻ'‬ ‫ﻟﺘﻲ ﺗُﻜﺘﺐ ﻟﻴﻮ‪ ،V‬ﻫﻮ ّ‬ ‫ﻣﺤﻞ ﻫﺘﻤﺎ‪ V‬ﻋﻨﺎﻳﺔ ﻛﺒﻴﺮﻳﻦ‪.‬‬ ‫ّﺗﻢ !ﻋﺪ ﻫﺬ ﻟﺪﺳﺘﻮ‪ 7‬ﺗﺤﺖ ‪7‬ﻋﺎﻳﺔ ﻟﻨﺒﻲ ﺻﻠﻰ ﷲ ﻋﻠﻴﻪ ﺳﻠﻢ ﻗﺒﻞ ‪١٤٠٠‬‬ ‫ﻋﺎ‪ ,V‬ﻛﺎ ‪9‬ﻟﻚ ﺗﺤﺪﻳ ًﺪ ﻋﺎ‪

،V ٦٢٢ V‬ﺿﻊ ﻣﻮﺿﻊ ﻟﺘﻨﻔﻴﺬ ﻛﻌﻘﺪ ﻗﺎﻧﻮﻧﻲ‬ ‫ﻣﻜﺘﻮ‪ M‬ﻟﻠﻮﻓﺎ ﺑﺎﺣﺘﻴﺎﺟﺎ' ﻟﻨﺎ‪ 0‬ﺑﻤﺨﺘﻠﻒ ﻋﻘﺎﺋﺪﻫﻢ‪: .‬ﺻﺒﺤﺖ ﻟﻤﺠﺘﻤﻌﺎ'‬ ‫ﺑﻤﺨﺘﻠﻒ ‪:‬ﻳﺎﻧﻬﺎ ‪:‬ﺟﻨﺎﺳﻬﺎ ‪:‬ﻃﺮﻓًﺎ ﻓﻲ ﻫﺬ ﻟﻌﻘﺪ ﻟﻘﺎﻧﻮﻧﻲ‪ ،‬ﺑﻌﺪ ‪: :‬ﺿﻤﺮ' ﻟﻌﺪ ‬ ‫ﻟﻨﺒﻲ ﺻﻠﻰ ﷲ ﻋﻠﻴﻪ‬ ‫ﻟﺒﻌﻀﻬﺎ ﻟﺒﻌﺾ ﻋﻠﻰ ﻣﺪ] ﻣﺎﺋﺔ ﻋﺸﺮﻳﻦ ﻋﺎ ًﻣﺎ‪ .‬ﻟﻘﺪ ‪:‬ﺛﺒﺖ ّ‬ ‫ ﺳﻠﻢ ﺑﻮﺳﻄﺔ ﻫﺬ ﻟﻌﻘﺪ ‪:‬ﻧﻪ ﻣﻦ ﻟﻤﻤﻜﻦ ﺿﻊ ﺣ ّﺪ ﻟﻠﻨّﺰﻋﺎ' ﺑﻴﻦ ﻟﻤﺠﺘﻤﻌﺎ'‬ ‫ﻟﺘﻲ ﻳﻌﺎ= ﺑﻌﻀﻬﺎ ﺑﻌﻀﺎ ﻟﺪ‪7‬ﺟﺔ ‪:‬ﻧﻪ ﻣﻦ ﻟﻤﺴﺘﺤﻴﻞ !ﻳﺠﺎ ﺗﺴﻮﻳﺔ ﺑﻴﻨﻬﺎ‪ ،‬ﻛﻤﺎ ‪:‬ﺛﺒﺖ‬ ‫‪:‬ﻧﻪ ﻣﻦ ﻟﻤﻤﻜﻦ ﻓﻌ ً‬ ‫ﻼ ‪ :‬ﻳﻌﻴﺸﻮ ﺑﻌﺪ ‪9‬ﻟﻚ ﺟﻨﺒﺎ !ﻟﻰ ﺟﻨﺐ‪.‬‬ ‫ ﻓﻘﺎ ﻟﺪﺳﺘﻮ‪ 7‬ﻟﻤﺪﻳﻨﺔ‪ ،‬ﻛﺎﻧﺖ ﻟﺤﺮﻳﺔ ﻣﻜﻔﻮﻟﺔ ﻟﻜﻞ ﺷﺨﺺ‪ ،‬ﻓﻴﻜﻮ ﻟﻪ ﻋﺘﻘﺎ)‬ ‫ ﻳﻨﻪ‪ ،‬ﻳﺨﺘﺎ‪ 7‬ﺟﻬﺘﻪ ﻟﺴﻴﺎﺳﻴﺔ ﻟﻔﻠﺴﻔﻴﺔ ﻛﻴﻔﻤﺎ ﺷﺎ‪ .‬ﻛﻤﺎ ﻛﺎ ﻣﻦ ﻟﻤﻤﻜﻦ‬ ‫ﻟﻠّﺬﻳﻦ ﻳﺸﺘﺮﻛﻮ ﻓﻲ ﻟﻌﻘﻴﺪ ﻧﻔﺴﻬﺎ ‪ :‬ﻟ ّﺪﻳﻦ ﻧﻔﺴﻪ ‪ :‬ﻳﻨﺸﺌﻮ ﺟﺎﻟﻴﺔ‪ُ .‬‬ ‫ ﻛﻔﻠﺖ‬ ‫ﻟﺤﺮﻳﺔ ّ‬ ‫ﻟﻜﻞ ﺟﺎﻟﻴﺔ‪ 9! ،‬ﺑﺈﻣﻜﺎﻧﻬﺎ ‪ :‬ﺗﺘﺒﻊ ﻧﻈﺎ‪ V‬ﻟﻌﺪﻟﺔ ﻟﺨﺎ ﺑﻬﺎ‪ ،‬ﺑﺸﺮ‪: m‬ﻻّ ﻳﻘﻮ‪V‬‬ ‫‪:‬ﺣﺪ ﺑﺤﻤﺎﻳﺔ ﻟﻤﻔﺴﺪﻳﻦ‪ .‬ﻋﻠﻰ ‪:‬ﻃﺮ‪ n‬ﻟﻌﻘﺪ ‪ :‬ﻳﺘﻌﺎ ﻧﻮ ﻳﺴﺎﻧﺪ  ﺑﻌﻀﻬﻢ ﺑﻌﻀﺎ‪،‬‬ ‫‪:‬ﻣﺎ ﻣﺴﺌﻮﻟﻴﺔ ﺣﻤﺎﻳﺘﻬﻢ ﻓﻜﺎﻧﺖ ﻣﻮﻛﻠﺔ ﻟﺮﺳﻮ‪ o‬ﷲ ﺻﻠﻰ ﷲ ﻋﻠﻴﻪ ﺳﻠﻢ‪ ،‬ﻟﺬ ﻓﺈ ّ‬ ‫‪ =:‬ﻧﺰ‪ e‬ﻳﻨﺸﺐ ﺑﻴﻦ ‪:‬ﻃﺮ‪ n‬ﻟﻌﻘﺪ ﻳﺠﺐ ‪ :‬ﻳُﻮﻛﻞ !ﻟﻴﻪ‪.‬‬ ‫ّ‬ ‫ ﺗﻢ ﻣﻦ ﺧﻼﻟﻪ ﻟﻘﻀﺎ‬ ‫ﺑﻘﻲ ﻫﺬ ﻟﻌﻘﺪ ﺳﺎ‪7‬ﻳﺎ ﻣﻦ ﻋﺎ‪! ٦٢٢ V‬ﻟﻰ ﻋﺎ‪ّ ،V ٦٣٢ V‬‬ ‫ﻟﻤﺒﻨﻲ ﻋﻠﻰ ‪:‬ﺳﺎ‪ 0‬ﺻﻼ' ﻟﺪ ّ‪ V‬ﻟﻘﺮﺑﺔ‪ ،‬ﺗﻢ ﺗﺄﺳﻴﺲ ﺣﺪ‬ ‫ﻋﻠﻲ ﻟﺘﺮﻛﻴﺐ ﻟﻘﺒﻠﻲ ّ‬ ‫ﺟﺘﻤﺎﻋﻴﺔ ﻣﻦ ‪:‬ﻧﺎ‪: = 9 0‬ﺻﻮ‪ o‬ﺛﻘﺎﻓﻴﺔ ﻋﺮﻗﻴﺔ ﺟﻐﺮﻓﻴﺔ ﻣﺨﺘﻠﻔﺔ‪ ،‬ﻓﺄﺻﺒﺤﻮ ﻳﻌﻴﺸﻮ‬ ‫‪36‬‬

‫ﻫﺎ ﻳﺤﻴﻰ )ﻋﺪﻧﺎ ﻗﻄﺎ(‬

‫ﻮ ﴾ ]  ﻋﻤﺮ‪[ ٥٢ :‬‬ ‫ِﻤ َ‬ ‫ﻧﺼﺎ ُ ﷲﱢ  َﻣﻨﱠﺎ ﺑِﺎﷲﱢ َ ْ‬ ‫ﻧَ ْﺤ ُﻦ َ َ‬ ‫ﺷ َﻬ ْﺪ ﺑِﺄَﻧﱠﺎ ُﻣ ْﺴﻠ ُ‬ ‫ﺷ َﻬ ْﺪ‬ ‫ﻴﻦ َ ْ  ِﻣﻨُﻮْ ﺑِﻲ َﺑ َِﺮ ُﺳﻮﻟِﻲ َﻗﺎﻟُ َﻮْ  َﻣﻨﱠﺎ َ ْ‬ ‫] َ>ِ ْ= َ ْ َﺣ ْﻴ ُﺖ >ِﻟَﻰ ﻟْ َﺤ َﻮ ِﻳﱢ َ‬ ‫ﻮ ﴾ ] ﻟﻤﺎﺋﺪ‪.[١١١ :K‬‬ ‫ِﻤ َ‬ ‫ﺑِﺄَﻧﱠﻨَﺎ ُﻣ ْﺴﻠ ُ‬ ‫ﻛﻤﺎ ‪ ّ :‬ﻣﻮﻗﻒ ﻟﻨﺒﻲ ﻟﻤﺘﺴﺎﻣﺢ ﺗﺠﺎ) ﻟﻤﺠﺘﻤﻌﺎ' ﻟﻴﻬﻮﻳﺔ ﻳﻌ ّﺪ ‪:‬ﻳﻀﺎ ﻣﺜﺎﻻ‬ ‫ﻟﻨﺒﻲ ﻟﻴﻬﻮ ﻣﻌﺎﻣﻠﺔ ﺣﺴﻨﺔ‪،‬‬ ‫ﺟﻴ ًﺪ ﻟﺠﻤﻴﻊ ﻟﻤﺆﻣﻨﻴﻦ؛ ﻓﻔﻲ ﻓﺘﺮ ﺳﺘﻮ‪ 7‬ﻟﻤﺪﻳﻨﺔ‪ ،‬ﻋﺎﻣﻞ ّ‬ ‫ ﺣﺚ ﻋﻠﻰ ﺿﺮ ‪ : 7‬ﻳﻜﻮ ﻫﻨﺎ> ﺗﻌﺎ  ﺗﺸﺎ ‪ 7‬ﺣﺴﻦ‬ ‫ ﻛﺎ ﻣﺘﺴﺎﻣﺤﺎ ﻣﻌﻬﻢ‪ّ ،‬‬ ‫ﻋﺸﺮ ﺑﻴﻦ ﻟﻤﺴﻠﻤﻴﻦ ﻟﻴﻬﻮ ‪ .١٢‬ﺑﺎﻟﻔﻌﻞ ّﺗﻢ ﺗﻄﺒﻴﻖ ‪9‬ﻟﻚ ﻓﻲ ‪:‬ﺣﺪ} ﻟﺤﻴﺎ‬ ‫ ﻟﺴﻼ‪ V‬ﻫﻮ‬ ‫ﻟﻨﺒﻲ ﻋﻠﻴﻪ ﻟﺼﻼ ّ‬ ‫ﻟﻴﻮﻣﻴﺔ‪ .‬ﻫﺬ ﻟﻤﻮﻗﻒ ﻟﻤﺘﺴﺎﻣﺢ ﻟﺬ= ﻗﺎ‪ V‬ﺑﻪ ّ‬ ‫ﻟﺮﻏﻢ ﻣﻦ‬ ‫ﻓﻲ ﻟﻮﻗﻊ ﺗﺠﺎ) ﻟﻨﺎ‪ 0‬ﺟﻤﻴﻌﺎ ﻋﻠﻰ ﺧﺘﻼ‪: n‬ﻳﺎﻧﻬﻢ ‪:‬ﺟﻨﺎﺳﻬﻢ‪ .‬ﻋﻠﻰ ّ‬ ‫ﻟﻨﺒﻲ ﻋ ُﻔ ﱠﻮ ﻋﻦ ﻣﺮﺗﻜﺒﻲ ﺗﻠﻚ ﻟﺠﺮﺋﻢ‪ُ ،‬ﻣﻤﺘﺜﻼ ﻟﻘﻮﻟﻪ‬ ‫ﻟﻐﺪ‪ 7‬ﻟﺨﻴﺎﻧﺔ ﻟﻤﻜﺎﺋﺪ‪ ،‬ﻛﺎ ّ‬ ‫ﺗﻌﺎﻟﻰ‪:‬‬ ‫ﺎ‪ o5 ] "0‬ﻋﻤﺮ‪ [١٣٤ :‬ﻣﻠﺘﺰﻣﺎ ﺑﻘﻮﻟﻪ ﺗﻌﺎﻟﻰ‪:‬‬ ‫ِﻴﻦ َﻋ ِﻦ ﻟﻨﱠ ِ‬ ‫َ‬ ‫" ﻟْ َﻌﺎﻓ َ‬ ‫ِﻴﻞ َﺑﱢ َﻚ ﺑِﺎﻟْ ِﺤ ْﻜ َﻤ ِﺔ َﻟْ َﻤ ْﻮﻋ َ‬ ‫ِﻈ ِﺔ ﻟْ َﺤ َﺴﻨَ ِﺔ َ َﺟﺎ ِ*ﻟْ ُﻬﻢ ﺑِﺎﻟﱠﺘِﻲ‬ ‫﴿  ْ* ُ‪ِ> 3‬ﻟِﻰ َﺳﺒ ِ‬ ‫ِﻳﻦ‬ ‫ِﻲ َ ْﺣ َﺴ ُﻦ > ﱠ‬ ‫ِ َﺑﱠ َﻚ ُﻫ َﻮ َ ْﻋ َﻠ ُﻢ ﺑ َِﻤﻦ َﺿ ﱠﻞ َﻋﻦ َﺳﺒِﻴ ِﻠ ِﻪ َ ُﻫ َﻮ َ ْﻋ َﻠ ُﻢ ﺑِﺎﻟْ ُﻤ ْﻬﺘَﺪ َ‬ ‫ﻫَ‬ ‫﴾ ]ﻟﻨﺤﻞ‪[١٢٥:‬‬ ‫ﻓﻜﺎ ﻳﺪﻋﻮ ﻟﻨّﺎ‪! 0‬ﻟﻰ ﻹﺳﻼ‪ V‬ﺑﺎﻟﻤﻮﻋﻈﺔ ﻟﺤﺴﻨﺔ‪.‬‬

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‫ﻟﻌﺪ ﻟﺘّﺴﺎﻣﺢ ﻓﻲ ﻟﻘﺮ‬

‫َﺑْ ِﻠ ْﻐ ُﻪ َﻣ ْﺄ َﻣﻨَ ُﻪ َ=ﻟ َ‬ ‫ﻴﻦ َﻋ ْﻬ ٌﺪ ﻋِﻨ َﺪ‬ ‫ﻮ َﻛ ْﻴ َﻒ ﻳَ ُﻜ ُ‬ ‫ِﻚ ﺑِﺄَﻧﱠ ُﻬ ْﻢ َﻗ ْﻮ ٌ‪ l‬ﻻﱠ ﻳَ ْﻌ َﻠ ُﻤ َ‬ ‫ﻮ ﻟِ ْﻠ ُﻤ ْﺸ ِﺮ ِﻛ َ‬ ‫ﺳﺘَﻘَﺎ ُﻣﻮْ‬ ‫ِﻳﻦ َﻋﺎ َﻫﺪﺗﱡ ْﻢ ﻋِﻨ َﺪ ﻟْ َﻤ ْﺴ ِﺠ ِﺪ ﻟْ َﺤ َﺮ ِ‪َ l‬ﻓ َﻤﺎ ْ‬ ‫ﷲﱢ َﻋِﻨ َﺪ َ ُﺳﻮﻟِ ِﻪ >ِﻻﱠ ﻟﱠﺬ َ‬ ‫ِﻴﻦ ﴾ ]ﻟﺘﻮﺑﺔ ‪[٧-٦ :‬‬ ‫ِﻴﻤﻮْ ﻟَ ُﻬ ْﻢ > ﱠ‬ ‫ﻟَ ُﻜ ْﻢ َﻓ ْ‬ ‫ِ ﷲﱠ ﻳُ ِﺤ ﱡﺐ ﻟْ ُﻤﺘﱠﻘ َ‬ ‫ﺎﺳﺘَﻘ ُ‬ ‫ ﻛﻤﺎ ‪ 7‬ﻓﻲ ﻵﻳﺔ‪ ،‬ﻳﻄﻠﺐ ﷲ ﺗﻌﺎﻟﻰ ﻣﻦ ﻟﻤﺆﻣﻨﻴﻦ ‪ :‬ﻳﺘﺨﺬ  ﻣﻮﻗﻒ ﻋﺎﻟﺔ‬ ‫ﺤﻤﻠﻬﻢ ﻣﺴﺌﻮﻟﻴﺔ ﺗﺄﻣﻴﻨﻬﻢ ﺣﻴﻦ ﻳﻄﻠﺒﻮ ﻟﺤﻤﺎﻳﺔ‪.‬‬ ‫ﺗﺠﺎ) ﻟﻤﺸﺮﻛﻴﻦ‪ ،‬ﻳُ ﱢ‬

‫ﻫﻞ ﻟﻜﺘﺎ‪ f‬ﻓﻲ ﻋﻬﺪ‬ ‫ﻟﻨﺒﻲ ﺻ ّﻠﻰ ﷲ ﻋﻠﻴﻪ ﺳﻠﻢ‬ ‫ﺣﻴﻦ ﻧﺒﺤﺚ ﻓﻲ ﻋﻼﻗﺎ' ﻟﻨﺒﻲ ﺑﺄﻫﻞ ﻟﻜﺘﺎ‪ M‬ﻓﻲ ﻟﺴﻨﻮ' ﻷ ﻟﻰ ﻟﻺﺳﻼ‪ V‬ﻧﺠﺪ‬ ‫‪:‬ﻧﻪ ﺗﻌﺎ  ﻣﻊ ﻟﻤﺴﻴﺤﻴﻴﻦ‪ .‬ﻓﺤﻴﻨﻤﺎ ﺗﻌﺮ‪ d‬ﻟﻤﺴﻠﻤﻮ ﻟﻠﻘﺴﻮ ﻋﻠﻰ ‪:‬ﻳﺪ= ﻟﻤﺸﺮﻛﻴﻦ‬ ‫ﻟﻨﺒﻲ ‪:‬ﻣﺮﻫﻢ ﺑﺎﻟﻬﺠﺮ !ﻟﻰ ﻟﺤﺒﺸﺔ ﺣﻴﺚ ﻳﻌﻴﺶ ﻟﻤﺴﻴﺤﻴﻮ ﻓﻲ‬ ‫ﺑﻤﻜﺔ‪ ،‬ﻧﺠﺪ ‪ّ :‬‬ ‫‪9‬ﻟﻚ ﻟﻮﻗﺖ‪ .‬ﻗﺪ ﻗَﺒِﻞ ﻟﻨﺠﺎﺷﻲ ﻣﻠﻚ ﻟﺤﺒﺸﺔ ﻟﻤﺴﻴﺤﻲ ﻟﻤﻬﺎﺟﺮﻳﻦ ﻟﻤﺴﻠﻤﻴﻦ‬ ‫ ‪ :‬ﱠﻣﻨﻬﻢ ﺿﺪ ﻟﻘﻤﻊ ﻻﺿﻄﻬﺎ‪ .‬ﻛﻤﺎ ‪ ّ :‬ﻟﻘﺮ‪ 5‬ﻳﻌﻄﻲ ﻣﺜﺎﻻ ﻋﻦ ﻟﺤﻮ‪7‬ﻳﻴﻦ ‪:‬ﺗﺒﺎ‪e‬‬ ‫ﻋﻴﺴﻰ ﻋﻠﻴﻪ ﻟﺴﻼ‪ V‬ﻟﻴﺤﺘﺬ= ﺑﻪ ﻏﻴﺮﻫﻢ ﻣﻦ ﻟﻤﺆﻣﻨﻴﻦ ﻓﻲ ﻟﻮﻻ ﷲ ‪7‬ﺳﻮﻟﻪ‪ .‬ﻫﻨﺎ>‬ ‫‪:‬ﻳﻀﺎ ﻧﻘﺎ‪ m‬ﺗﺸﺎﺑﻪ ﻣﻠﻔﺘﺔ ﻟﻠﻨﻈﺮ ﺑﻴﻦ ﻟﻤﺴﻠﻤﻴﻦ ﻷ ﺋﻞ ﻟﻤﺴﻴﺤﻴﻴﻦ ﻷ ﺋﻞ؛ ﻓﺄ ﺋﻞ‬ ‫ﻛﺜﻴﺮ ﻣﺎ ﻳﻼ‪p‬ﻣﻬﻢ ﻹﺧﻼ ﻟﺮﺳﻞ ﷲ ﻋﻠﻰ ﻟﺮﻏﻢ ﻣﻤﺎ ﻳﻠﻘﻮﻧﻪ ﻣﻦ‬ ‫ﻟﻤﺆﻣﻨﻴﻦ ﺑﺎﷲ ً‬ ‫ﻣﺼﺎﻋﺐ ﻣﺎ ﻳﺘﻌﺮﺿﻮ ﻟﻪ ﻣﻦ ٍ‬ ‫ﻋﻨﺖ‪ .‬ﻳﺤﻜﻲ ﻟﻨﺎ ﻟﻘﺮ‪ 5‬ﻟﻜﺮﻳﻢ ‪ ّ :‬ﻟﻤﺴﻴﺤﻴﻴﻦ‬ ‫ﻷ ﺋﻞ ﻓﻲ ﻋﻬﺪ ﻋﻴﺴﻰ ﻋﻠﻴﻪ ﻟﺴﻼ‪ V‬ﻛﺎﻧﻮ ﻣﺴﻠﻤﻴﻦ ﻣﺨﻠﺼﻴﻦ ‪:‬ﺳﻠﻤﻮ ﺟﻮﻫﻬﻢ‬ ‫ﻟﺮﺑﻬﻢ‪:‬‬ ‫ﻧﺼﺎِ‪ِ> U‬ﻟَﻰ ﷲﱢ َﻗ َ‬ ‫ْﺮ َﻗ َ‬ ‫ﻮ‬ ‫ﺎ ﻟْ َﺤ َﻮ ِﻳﱡ َ‬ ‫ﺎ َﻣ ْﻦ َ َ‬ ‫ﺲﻋ َ‬ ‫﴿ َﻓ َﻠ ﱠﻤﺎ َ َﺣ ﱠ‬ ‫ِﻴﺴﻰ ِﻣ ْﻨ ُﻬ ُﻢ ﻟْ ُﻜﻔ َ‬ ‫‪38‬‬

‫ﻫﺎ ﻳﺤﻴﻰ )ﻋﺪﻧﺎ ﻗﻄﺎ(‬

‫ﻟﺬ= ﻛﺘﺒﻪ ﻟﺒﻄﺮﻳﺮ> !ﻟﻰ ‪:‬ﺳﻘﻒ ﺑﻼ ﻓﺎ‪ 07‬ﻳﻠﻔﺖ ﻻﻧﺘﺒﺎ) !ﻟﻰ ﺣ ّﺪ ﺑﻌﻴﺪ؛ ﺣﻴﺚ‬ ‫ﺗﻈﻬﺮ ﻓﻴﻪ ﻟﻜﻠﻤﺎ' ﻟﻤﺴﻴﺤﻴّﺔ‪ ،‬ﻫﻲ ﺗﺼﻒ ﻟﻌﺪ‪ o‬ﻟﺮ‪:‬ﻓﺔ ﻟﺘﻲ ‪:‬ﻇﻬﺮﻫﺎ ﻟﺤﻜﺎ‪V‬‬ ‫ﻟﻤﺴﻠﻤﻮ ﻓﻲ ﺗﻌﺎﻣﻠﻬﻢ ﻣﻊ ‪:‬ﻫﻞ ﻟﻜﺘﺎ‪:M‬‬ ‫"ﻟﻌﺮ‪ M‬ﻟﺬﻳﻦ ﻣﻨﺤﻬﻢ ﷲ ﺣﻜﻢ ﻟﻌﺎﻟﻢ ﻓﻲ ﻫﺬ ﻟﻮﻗﺖ ﻻ ﻳﻀﻄﻬﺪ  ﻟ ّﺪﻳﻦ‬ ‫ﻟﻤﺴﻴﺤﻲ؛ ﺑﻞ ﻳﺤﺘﺮﻣﻮﻧﻪ ﻓﻌﻼ‪! .‬ﻧﻬﻢ ﻳُﻜﺮﻣﻮ ﻗﺴﺎ ﺳﺘﻨﺎ ﻗﺪﻳﺴﻴﻨﺎ‪ ،‬ﺗﺼﻞ‬ ‫ﻣﻨﺎﻓﻌﻬﻢ !ﻟﻰ ﻛﻨﺎﺋﺴﻨﺎ ﺻﻮﻣﻌﻨﺎ" ‪.١٥‬‬

‫ﻟﻮﺛﻴﻘﺔ ﻟﺘﺎﻟﻴﺔ ﻣﻦ ﻋﻤﺮ‪7 ،‬ﺿﻲ ﷲ ﻋﻨﻪ‪ ،‬ﺗُﻈﻬﺮ ﻧﻮ‪ e‬ﻟﺘﺴﺎﻣﺢ ﻟﺬ= ﻳﻬﺒﻪ ﷲ‬ ‫ﻟﻺﻧﺴﺎ ﺣﻴﻨﻤﺎ ﻳﺘّﺼﻒ ﺑﺎﻟﺨﺼﺎﺋﺺ ﻟﺘﻲ ‪9‬ﻛﺮﻫﺎ ﻟﻘﺮ‪ 5‬ﻟﻜﺮﻳﻢ‪:‬‬ ‫"ﻫﺬ ﻣﺎ ‪:‬ﻋﻄﻰ ﻋﺒﺪ ﷲ ‪:‬ﻣﻴﺮ ﻟﻤﺆﻣﻨﻴﻦ ‪:‬ﻫﻞ !ﻳﻠﻴﺎ ﻣﻦ ﻷﻣﺎ‪: ،‬ﻋﻄﺎﻫﻢ ‪:‬ﻣﺎﻧًﺎ‬ ‫ﻷﻧﻔﺴﻬﻢ ‪:‬ﻣﻮﻟﻬﻢ ﻛﻨﺎﺋﺴﻬﻢ ﺻﻠﺒﺎﻧﻬﻢ‪ ،‬ﺳﻘﻴﻤﻬﺎ ﺑﺮﻳﺌﻬﺎ ﺳﺎﺋﺮ ﻣﻠّﺘﻬﺎ ‪:‬ﻧﻪ ﻻ‬ ‫ﺗُﺴﻜﻦ ﻛﻨﺎﺋﺴﻬﻢ ﻻ ﺗُﻬﺪ‪ ،V‬ﻻ ﻳُﻨﺘﻘﺺ ﻣﻨﻬﺎ ﻻ ﻣﻦ ﺧﻴﺮﻫﺎ‪ ،‬ﻻ ﻣﻦ ﺻﻠﺒﻬﻢ ﻻ‬ ‫‪١٦‬‬ ‫ﻀﺎ‪: 7‬ﺣﺪ ﻣﻨﻬﻢ"‬ ‫ﻜﺮﻫﻮ ﻋﻠﻰ ﻳﻨﻬﻢ‪ ،‬ﻻ ﻳُ ﱠ‬ ‫ﻣﻦ ﺷﻲ ﻣﻦ ‪:‬ﻣﻮﻟﻬﻢ‪ ،‬ﻻ ﻳُ َ‬

‫ﺟﺪ ﻓﻲ ﺗﻮﺿﻴﺢ ﻣﻔﻬﻮ‪ V‬ﻟﻌﺪ‪ o‬ﻟﺘﺴﺎﻣﺢ ﻟﺪ] ﻟﻤﺆﻣﻨﻴﻦ‬ ‫ﻛﻞ ﺗﻠﻚ ﻷﻣﺜﻠﺔ ﻣﻬﻤﺔ ָד‬ ‫ﻟﺤﻘﻴﻘﻴﻴﻦ‪.‬‬ ‫ﻟﻘﺪ ّﺗﻢ ﺑﻮﺳﻄﺔ ﻟﻔﺘﻮﺣﺎ' ﻟﺘﻲ ﻗﻌﺖ ﻓﻲ ﻋﻬﻮ ﻟﺨﻠﻔﺎ !ﻧﻘﺎ‪ 9‬ﻟﻤﺠﺘﻤﻌﺎ' ﻓﻲ‬ ‫ﺗﻠﻚ ﻟﺒﻼ ﻣﻦ ﻟﻈﻠﻢ‪ُ: ،‬ﺗﻴﺤﺖ ﻟﻬﻢ ﻟﻔﺮﺻﺔ ﻟﻠﺘﻌﺮ‪ n‬ﻋﻠﻰ ﻹﺳﻼ‪ .V‬ﻟﻜﻦ ‪:‬ﺣ ًﺪ‬ ‫ﻣﻨﻬﻢ ﻟﻢ ﻳُﺠﺒَﺮ ﻋﻠﻰ ﻟ ّﺪﺧﻮ‪ o‬ﻓﻲ ﻹﺳﻼ‪ ،V‬ﻫﺬ ﻣﺎ ﺗﻨﺺ ﻋﻠﻴﻪ ﻵﻳﺔ ﻟﻜﺮﻳﻤﺔ‪:‬‬ ‫ِﻳﻦ ﴾ ] ﻟﻜﺎﻓﺮ‪[٦ :‬‬ ‫ِﻲ * ِ‬ ‫﴿ ﻟَ ُﻜ ْﻢ *ِﻳﻨُ ُﻜ ْﻢ َﻟ َ‬ ‫ﻷ= ﻧﻮ‪ e‬ﻣﻦ‬ ‫ﻓﻘﺪ ﻣﺎ‪ 07‬ﻛﻞ ﺷﺨﺺ ﻳﻨﻪ ﺑﺤﺮﻳﺔ ﺗﺎﻣﺔ‪ ،‬ﻟﻢ ﻳﺘﻌﺮ‪: d‬ﺣﺪ ّ‬ ‫ﻟﻌﺪ ‪ .‬ﻟﻜﻨﻬﻢ ﺗﻌﻠﻤﻮ ﻟﻜﺜﻴﺮ ﻋﻦ ﻹﺳﻼ‪ V‬ﺑﻤﺎ ‪ ) :7‬ﻣﻦ ‪:‬ﻓﻌﺎ‪ o‬ﻟﻤﺴﻠﻤﻴﻦ ﻟﺬﻳﻦ‬ ‫ﻟﺘﺰﻣﺖ ﺿﻤﺎﺋﺮﻫﻢ ﻟﻨﻘﻴﺔ ﺑﻤﺒﺎ‪ 6‬ﻹﺳﻼ‪ ،V‬ﻧﺘﺞ ﻋﻦ ‪9‬ﻟﻚ ﺗﺄﺛّﺮﻫﻢ ﻟﺸﺪﻳﺪ‪ .‬ﺑﺎﻟﻔﻌﻞ‬ ‫‪9:‬ﻋﻦ ﻣﻌﻈﻤﻬﻢ ﻟﻠﻨﺪ ﻟﻤﺨﻠﺺ ﻟﺬ= ‪:‬ﻃﻠﻘﻪ ﻫﺆﻻ ﻟﻤﺴﻠﻤﻮ ﻷﺗﻘﻴﺎ‪ ،‬ﻓﺰ ﺑﺬﻟﻚ‬ ‫‪41‬‬

‫ﻟﻌﺪ ﻟﺘّﺴﺎﻣﺢ ﻓﻲ ﻟﻘﺮ‬

‫ﺗﻄﺒﻴﻖ ﻟﻌﺪ ﻓﻲ ﻋﻬﺪ‬ ‫ﻟﺨﻠﻔﺎ‪ ,‬ﻣﺘﺜﺎﻻ ﻟﻠﻘﺮ ﻟﻜﺮﻳﻢ‬ ‫ﻟﻘﺪ ﻧَ َﻬ َﺞ ﻟﺨﻠﻔﺎ ﻟﺮﺷﺪ  ﻧ ْﻬﺞ ﻟﺮﺳﻮ‪ o‬ﺻﻠﻲ ﷲ ﻋﻠﻴﻪ ﺳﻠﻢ‪ ،‬ﺑﻌﺪ ﻓﺎﺗﻪ ﻓﻲ‬ ‫ﻟﺴﻜﺎ ﻟﻤﺤﻠّﻴﻮ ﻟﻮﻓﺪ ‬ ‫ﺗﺤﺮ= ﻟﻌﺪ‪! o‬ﻗﺎﻣﺘﻪ؛ ﻓﻔﻲ ﻟﺒﻼ ﻟﻤﻔﺘﻮﺣﺔ ﺗﻤﺘﻊ ّ‬ ‫ّ‬ ‫ﻟﺠﺪ ﻋﻠﻰ ﺣ ّﺪ ﺳﻮ ﺑﺤﻴﺎ ﻣﻠﺆﻫﺎ ﻷﻣﻦ ﻷﻣﺎ‪ .‬ﻓﻘﺪ ‪:‬ﻣﺮ ﻟﺨﻠﻴﻔﺔ ﻷ ‪: o‬ﺑﻮ ﺑﻜﺮ‬ ‫ُ‬ ‫‪7‬ﺿﻲ ﷲ ﻋﻨﻪ‪: ،‬ﺗﺒﺎﻋﻪ ﺑﺄ ﻳُﻘﻴﻤﻮ ﻟﻌﺪ‪ o‬ﻓﻲ ﺗﻠﻚ ﻟﺒﻼ‪ .‬ﻟﻢ ﻳﻜﻦ ﻣﺎ ﻗﺎ‪ V‬ﺑﻪ ﻫﺆﻻ‬ ‫ﻟﻨﺎ‪ 0‬ﻣﻦ !ﻗﺎﻣﺔ ﻟﻌﺪ‪! o‬ﻻ ﻣﺘﺜﺎﻻ ﻷ ﻣﺮ ﻟﻘﺮ‪ 5‬ﻟﻜﺮﻳﻢ‪.‬‬ ‫ ﻗﺪ ‪:‬ﻣﺮ ‪:‬ﺑﻮ ﺑﻜﺮ ﺟﻴﺸﻪ ﻗُﺒﻴْﻞ ﻟﺘﻮﺟﻪ !ﻟﻲ ﻟﺸﺎ‪ V‬ﺑﻬﺬ ﻷﻣﺮ ‪:‬‬ ‫" ‪:‬ﻳﻬﺎ ﻟﻨﺎ‪ 0‬ﻗﻔﻮ ِ‬ ‫‪ :‬ﺻﻜﻢ ﺑﻌﺸﺮ ﻓﺎﺣﻔﻈﻮﻫﺎ ﻋﻨﻲ‪ :‬ﻻ ﺗﺨﻮﻧﻮ ﻻ ﺗﻐﻠّﻮ ﻻ ﺗﻐﺪ‪ 7‬‬ ‫ﻛﺒﻴﺮ ﻻ ﻣﺮ‪ ،:‬ﻻ ﺗﻌﻘﺮ  ﻧﺨﻼ‬ ‫ﺻﻐﻴﺮ ﻻ ً‬ ‫ﺷﻴﺨﺎ ً‬ ‫ ﻻ ﺗُﻤﺜﱢﻠﻮ ﻻ ﺗﻘﺘﻠﻮ ﻃﻔﻼ ً‬ ‫ﺑﻌﻴﺮ !ﻻ‬ ‫ ﻻ ﺗﺤﺮﻗﻮ) ﻻ ﺗﻘﻄﻌﻮ ﺷﺠﺮ ً ﻣﺜﻤﺮً‪ ،‬ﻻ ﺗﺬﺑﺤﻮ ﺷﺎ ً ﻻ ﺑﻘﺮ ً ﻻ ً‬ ‫ﻟﺼﻮﻣﻊ ﻓﺪﻋﻮﻫﻢ ﻣﺎ‬ ‫ﻟﻤﺄﻛﻠﻪ‪ ،‬ﺳﻮ‪ n‬ﺗﻤﺮ  ﺑﺄﻗﻮ‪ V‬ﻗﺪ ﻓﺮﻏﻮ ‪:‬ﻧﻔﺴﻬﻢ ﻓﻲ ّ‬ ‫ﻓﺮﻏﻮ ‪:‬ﻧﻔﺴﻬﻢ ﻟﻪ‪ ،‬ﺳﻮ‪ n‬ﺗُﻘﺪِﻣﻮ ﻋﻠﻰ ﻗﻮ‪ V‬ﻳﺄﺗﻮﻧﻜﻢ ﺑﺂﻧﻴﺔ ﻓﻴﻬﺎ ‪:‬ﻟﻮ ّ‬ ‫ﻟﻄﻌﺎ‪V‬‬ ‫ﻓﺈ‪: 9‬ﻛﻠﺘﻢ ﻣﻨﻬﺎ ﺷﻴﺌﺎ ﺑﻌﺪ ﺷﻲ ﻓﺎ‪9‬ﻛﺮ  ﺳﻢ ﷲ"‪. ١٣‬‬

‫ ﻗﺪ ﺷﺘُﻬﺮ ﻟﺨﻠﻴﻔﺔ ﻟﺜﺎﻧﻲ ﻋﻤﺮ ﺑﻦ ﻟﺨﻄﺎ‪7 M‬ﺿﻲ ﷲ ﻋﻨﻪ ﺑﻌﺪﻟﻪ ﺑﺎﻟﻤﻌﺎﻫﺪ'‬ ‫ﻟﺘﻲ ﻋﻘﺪﻫﺎ ﻣﻊ ‪:‬ﻫﻞ ﻟﺒﻼ ﻟﻤﻔﺘﻮﺣﺔ‪ ،‬ﺗﻤﺎ ًﻣﺎ ﻛﻤﺎ ﻓﻌﻞ ﻟﻨﺒﻲ ﺻﻠﻰ ﷲ ﻋﻠﻴﻪ ﺳﻠﻢ‪.‬‬ ‫ ﻛﺎﻧﺖ ّ‬ ‫ﻧﻤﻮ‪9‬ﺟﺎ ﻟﻠﻌﺪ‪ o‬ﻟﺘّﺴﺎﻣﺢ‪ .‬ﻓﻤﺜﻼ‪،‬‬ ‫ﻛﻞ ﺣﺪ ﻣﻦ ﺗﻠﻚ ﻟﻤﻌﺎﻫﺪ' ﺗُﻤﺜﻞ‬ ‫ً‬ ‫ﺣﻴﻦ ‪:‬ﻋﻠﻦ ﺗﺄﻣﻴﻨﻪ ﻟﻠﻤﺴﻴﺤﻴﻴﻦ ﻓﻲ ﻟﻘﺪ‪! 0‬ﻳﻠﻴﺎ‪ّ ،‬‬ ‫‪:‬ﻛﺪ ‪ ّ :‬ﻟﻜﻨﺎﺋﺲ ﻟﻦ ﺗُﻬﺪ‪ ،V‬ﻛﻔﻞ‬ ‫ﻟﻬﻢ ‪ ّ :‬ﻟﻤﺴﻠﻤﻴﻦ ﻟﻦ ﻳُﺼﻠّﻮ ﺟﻤﺎﻋﺔ ﻓﻲ ﻟﻜﻨﺎﺋﺲ‪ .‬ﻗﺪ ﻣﻨﺢ ﻋﻤﺮ ‪7‬ﺿﻲ ﷲ ﻋﻨﻪ ﻫﺬ‬ ‫ﻟﻌﻄﺎ ﻧﻔﺴﻪ ﻟﻠﻤﺴﻴﺤﻴﻴﻦ ﻓﻲ ﺑﻴﺖ ﻟﺤﻢ‪: .‬ﺛﻨﺎ ﻓﺘﺢ ﻟﻤﺪﺋﻦ‪ ،‬ﻣﻨﺢ !ﻋﻼ ﻟﺤﻤﺎﻳﺔ‬ ‫ﻟﻠﺒﻄﺮﻳﺮ> ﻟﻨﺴﻄﻮ‪ =7‬ﻳﺸﺄ ﻳﺎ‪ M‬ﻟﺜﺎﻟﺚ " ‪ّ ،" V ٦٦٠ - ٦٥٠‬‬ ‫ ‪:‬ﻛﺪ ﺛﺎﻧﻴﺔ ‪ّ :‬‬ ‫‪ =:‬ﻣﺒﻨﻰ !ﻟﻰ ﻣﻨﺰ‪ : o‬ﻣﺴﺠﺪ ‪ .١٤‬ﻟﺨﻄﺎ‪M‬‬ ‫ﻟﻜﻨﺎﺋﺲ ﻟﻦ ﺗُﻬﺪ‪ ،V‬ﻟﻦ ﻳﺘﻢ ﺗﺤﻮﻳﻞ ّ‬ ‫‪40‬‬

‫ﻫﺎ ﻳﺤﻴﻰ )ﻋﺪﻧﺎ ﻗﻄﺎ(‬

‫ﻫﻞ ﻟﻜﺘﺎ‪ f‬ﻓﻲ ﻟﻘﺮ‬

‫ ﻳﺆﻛﺪ ﺑﺮ  ﻓﻲ ﻛﺘﺎﺑﻪ " ﻓ َُﺮ ﻹﺳﻼ‪ ّ : "V‬ﻟﺴﺒﺐ ﻟﺤﻘﻴﻘﻲ ‪ 7‬ﻓﺘﻮﺣﺎ'‬ ‫‪:‬ﺧﻮ ﻹﺳﻼ‪.V‬‬ ‫ﻟﻤﺴﻠﻤﻴﻦ ﻫﻮ ﱠ‬ ‫ﻳﻮﺟﺪ ﻓﻲ ﻫﺬ ﻟﻌﺎﻟﻢ ﻟﻌﺪﻳ ُﺪ ﻣﻦ ﻷﻣﻢ ﻟﺘﻲ ﺗﺨﺘﻠﻒ ﻓﻲ ‪:‬ﻟﻮﻧﻬﺎ ﻋﻘﺎﺋﺪﻫﺎ‬ ‫ ﻟﻐﺎﺗﻬﺎ‪ .‬ﻋﻠﻰ َﻣ ﱢﺮ ﻟﻌﺼﻮ‪ 7‬ﻛﺎﻧﺖ ﻫﺬ) ﻻﺧﺘﻼﻓﺎ' ﺳﺒﺒﺎ ﻟﻠﺨﺼﻮﻣﺎ' ﺑﻴﻦ ﻷﻣﻢ‪.‬‬ ‫ ﻟﻌﻠﻚ ﺗﻼﺣﻆ ﻫﻨﺎ ‪ ّ :‬ﻟﻨﺎ‪ 0‬ﻟﻢ ﻳﺴﺘﻄﻴﻌﻮ ﻟﺘﻌﺎﻳﺶ ﻣﻊ ﺑﻌﻀﻬﻢ ﻟﺒﻌﺾ ﻻﻋﺘﻘﺎﻫﻢ‬ ‫ ﻟﻜﻦ ﺗﻠﻚ ﻟﻔﻜﺮ‬ ‫‪ ّ :‬ﻟﻨﺰﻋﺎ' ﺋﻤﺎ ﻣﺎ َ‬ ‫ﺗﻨﺸﺐ ﺣﻴﺚ ﺗﻮﺟﺪ ﺗﻠﻚ ﻻﺧﺘﻼﻓﺎ'‪ّ .‬‬ ‫ﺧﺎﻃﺌﺔ‪ ،‬ﻓﺎﻟﺤﻘﻴﻘﺔ ﻋﻜﺲ ‪9‬ﻟﻚ ﺗﻤﺎ ًﻣﺎ‪ .‬ﻟﺤﻘﻴﻘﺔ ﻫﻲ ‪ ّ :‬ﷲ ﺗﻌﺎﻟﻰ ﺧﻠﻖ ﻟﻨﺎ‪ 0‬ﺷﻌﻮﺑﺎ‬ ‫ﻟﺴﻼ‪ V‬ﻷﻣﻦ‪ ,‬ﻳﻘﻮ‪ o‬ﺗﻌﺎﻟﻰ‪:‬‬ ‫ﻣﺨﺘﻠﻔﺔ ﻋﺎﻫﻢ ﺟﻤﻴﻌﺎ ﻓﻲ ﻟﻘﺮ‪ 5‬ﻟﻜﺮﻳﻢ !ﻟﻰ ّ‬ ‫ﻟﺴ ْﻠ ِﻢ َﻛﺂﻓﱠ ًﺔ َ َﻻ ﺗَﺘﱠﺒِ ُﻌﻮْ ُﺧ ُﻄ َﻮ ِ‬ ‫‪/‬‬ ‫﴿ ﻳَﺎ َﻳﱡ َﻬﺎ ﻟﱠﺬ َ‬ ‫ِﻳﻦ  َﻣﻨُﻮْ  ْ* ُﺧ ُﻠﻮْ ﻓِﻲ ﱢ‬ ‫ﻟﺸ ْﻴ َﻄ ِ‬ ‫ِﻴﻦ ﴾ ] ﻟﺒﻘﺮ‪[ ٢٠٨ :K‬‬ ‫ﱠ‬ ‫ﺎ >ِﻧﱠ ُﻪ ﻟَ ُﻜ ْﻢ َﻋ ُﺪ ﱞ ﱡﻣﺒ ٌ‬ ‫ﻟﺴ َ‬ ‫ﻼ ِ‪َ l‬ﻳَ ْﻬﺪِ‪َ U‬ﻣﻦ ﻳَ َﺸﺎ ُ‪ِ> ,‬ﻟَﻰ ِﺻ َﺮ ٍ‬ ‫‪ v‬ﱡﻣ ْﺴﺘَﻘِﻴ ٍﻢ ﴾‬ ‫﴿ َﷲﱡ ﻳَ ْﺪ ُﻋﻮ >ِﻟَﻰ َ* ِ ﱠ‬ ‫]ﻳﻮﻧﺲ‪[٢٥ :‬‬ ‫‪43‬‬

‫ﻟﻌﺪ ﻟﺘّﺴﺎﻣﺢ ﻓﻲ ﻟﻘﺮ‬

‫ﻋﺪ ﻟﺪﺧﻠﻴﻦ ﻓﻲ ﻳﻦ ﻹﺳﻼ‪p V‬ﻳﺎ ُﻣ ﱠﻄﺮ‪ .‬ﻓﻌﻠﻰ ﺳﺒﻴﻞ ﻟﻤﺜﺎ‪ o‬ﺧﻞ ﺑﻌﺾ‬ ‫ﻟﺤﺮ ﻓﻲ ﻋﻬﺪ ﻟﺨﻠﻴﻔﺔ ‪:‬ﺑﻰ ﺑﻜﺮ‬ ‫ﻟﻤﺴﻴﺤﻴﻴﻦ ﻣﻦ ﻛﻨﺪ) !ﻳﺎ ﻓﻲ ﻹﺳﻼ‪ V‬ﺑﺈ‪7‬ﺗﻬﻢ ّ‬ ‫‪7‬ﺿﻲ ﷲ ﻋﻨﻪ‪ ،‬ﺑﻌﺪ ﻓﺘﺢ ﻣﺸﻖ ﺧﻞ ﻛﺜﻴﺮ  ﻓﻲ ﻹﺳﻼ‪: V‬ﻳﻀﺎ ﺑﻜﺎﻣﻞ ﺣﺮﻳﺘﻬﻢ‪.‬‬ ‫‪١٧‬‬

‫ﻟ ّﺰﻋﻢ ﻟﺒﺎﻃﻞ ﺑﺄ ﻟﻨﺎ‪ 0‬ﻓﻲ ﻟﺒﻠﺪ ﻟﻤﻔﺘﻮﺣﺔ ﻗﺪ ﺧﻠﻮ ﻓﻲ ﻹﺳﻼ‪ V‬ﺗﺤﺖ‬ ‫ﻟﺘﻬﺪﻳﺪ ﺗﻢ ﺗﻔﻨﻴﺪ) ﺣﻀﻪ ﻣﻦ ﻗِﺒَﻞ ﻟﺒﺎﺣﺜﻴﻦ ﻟﻐﺮﺑﻴﻴﻦ ﻟﺬﻳﻦ ‪:‬ﺛﺒﺘﻮ ﻣﻮﻗﻒ ﻟﻌﺪ‪o‬‬ ‫ ﻟﺘﺴﺎﻣﺢ ﻟﺬ= ﻟﺘﺰ‪ V‬ﺑﻪ ﻟﻤﺴﻠﻤﻮ‪ .‬ﻳﻌﺒﺮ ﻟﺒﺎﺣﺚ ﻟﻐﺮﺑﻲ !‪ .o‬ﺑﺮ  ﻋﻦ ﻫﺬ‬ ‫ﻟﻤﻮﻗﻒ ﺑﻘﻮﻟﻪ‪:‬‬ ‫"! ّ ﺗﻠﻚ ﻟﺤﻘﺎﺋﻖ ﻟﻤﺆﻛﺪ ﻟﺘﻨﻔﻲ ﺑﺸﻜﻞ ﻗﺎﻃﻊ ﻟﻔﻜﺮ ﻟﺘﻰ ﻧﺸﺮﺗﻬﺎ ﻛﺘﺎﺑﺎ'‬ ‫ﻟﻤﺴﻴﺤﻴﻴﻦ ﺑﺸﻜﻞ ﺳﻊ ﻣﻦ ‪ ّ :‬ﻟﻤﺴﻠﻤﻴﻦ ‪:‬ﻳﻨﻤﺎ ‪9‬ﻫﺒﻮ ﻛﺎﻧﻮ ﻳُﻜﺮﻫﻮ ﻟﻨﺎ‪0‬‬ ‫ﻋﻠﻰ ﻹﺳﻼ‪ V‬ﺑﺤ ّﺪ ﻟﺴﻴﻒ"‪١٨ .‬‬

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‫ﻫﺎ ﻳﺤﻴﻰ )ﻋﺪﻧﺎ ﻗﻄﺎ(‬

‫ِﻦ ﻟْ ُﻤ ْﺆ ِﻣﻨَ ِ‬ ‫ِﻳﻦ‬ ‫ﺎ‪َ /‬ﻟْ ُﻤ ْﺤ َﺼﻨَ ُ‬ ‫َ َﻃ َﻌﺎ ُﻣ ُﻜ ْﻢ ِﺣ ﱡﻞ ﻟﱠ ُﻬ ْﻢ َﻟْ ُﻤ ْﺤ َﺼﻨَ ُ‬ ‫ِﻦ ﻟﱠﺬ َ‬ ‫ﺎ‪ /‬ﻣ َ‬ ‫ﺎ‪ /‬ﻣ َ‬ ‫ﺎ‪ f‬ﻣِﻦ َﻗ ْﺒﻠ ُ‬ ‫ِﻴﻦ ﻏ َْﻴ َﺮ ُﻣ َﺴﺎﻓ ِ‬ ‫ﻴﻦ‬ ‫ُﺗُﻮْ ﻟْ ِﻜﺘَ َ‬ ‫ِﻜ ْﻢ >ِ=َ ﺗَْﻴﺘُ ُﻤﻮ ُﻫ ﱠﻦ ُ ُﺟﻮ َ ُﻫ ﱠﻦ ُﻣ ْﺤ ِﺼﻨ َ‬ ‫ِﺤ َ‬ ‫َﺪ َﺣﺒ َ‬ ‫ِﻂ َﻋ َﻤ ُﻠ ُﻪ َ ُﻫ َﻮ ﻓِﻲ ِ‬ ‫َ َﻻ ُﻣﺘﱠ ِﺨﺬِ‪ْ َ U‬ﺧ َﺪ ٍ‬ ‫ِﻳﻤ ِ‬ ‫ﻵﺧ َﺮ ِ‪K‬‬ ‫ﺎ َﻓﻘ ْ‬ ‫ُﺮ ﺑِﺎﻹ َ‬ ‫ َ َﻣﻦ ﻳَ ْﻜﻔ ْ‬ ‫ِﻦ ﻟْ َﺨ ِ‬ ‫ﻳﻦ ﴾ ] ﻟﻤﺎﺋﺪ‪[٥ :K‬‬ ‫ﺎﺳ ِﺮ َ‬ ‫ﻣَ‬ ‫ ﻋﻠﻰ َﻣ ﱢﺮ ﻟﺘﺎ‪7‬ﻳﺦ ﻹﺳﻼﻣﻲ ﻛﺎ ‪:‬ﻫﻞ ﻟﻜﺘﺎ‪ M‬ﻳُﻌﺎ َﻣﻠﻮ ﻣﻌﺎﻣﻠﺔ ﺣﺴﻨﺔ ﻓﻲ‬ ‫ﻟﻤﺠﺘﻤﻌﺎ' ﻹﺳﻼﻣﻴﺔ‪ ،‬ﻛﺎ ﻫﺬ ﺟﻠﻴﱠﺎ ﺑﺼﻔﺔ ﺧﺎﺻﺔ ‪:‬ﺛﻨﺎ ﻟﺨﻼﻓﺔ ﻟﻌﺜﻤﺎﻧﻴﺔ‪.‬‬ ‫ ﻫﻨﺎ> ﺣﻘﻴﻘﺔ ﺗﺜﺒﺖ ‪9‬ﻟﻚ‪ ،‬ﻫﻰ ‪ ّ :‬ﻟﻴﻬﻮ ﻟﺬﻳﻦ ُﺳﻠﺒﺖ ﺣﻘﻮﻗﻬﻢ ُﻃﺮ  ﻣﻦ ﻗِﺒَﻞ‬ ‫ﻟﻤﻤﻠﻜﺔ ﻟﻜﺎﺛﻮﻟﻴﻜﻴﺔ ﻓﻲ ‪:‬ﺳﺒﺎﻧﻴﺎ ﺟﺪ  ﻣﻼ‪9‬ﻫﻢ ﻋﻠﻰ ‪ d7:‬ﻟ ّﺪ ﻟﺔ ﻟﻌﺜﻤﺎﻧﻴﺔ‪ .‬ﺣﻴﻦ‬ ‫ﻓﺘﺢ ﻟﺴﻠﻄﺎ ﻣﺤﻤﺪ ﻟﻔﺎﺗﺢ ﺳﺘﺎﻧﺒﻮ‪ ،o‬ﻛﻔﻞ ﻟﻠﻨﺼﺎ‪ ]7‬ﻟﻴﻬﻮ ﺟﻤﻴﻊ ﺣﻘﻮﻗﻬﻢ‬ ‫ﻷﺳﺎﺳﻴﺔ‪ّ .‬‬ ‫ ﻇﻞ ﻟﻴﻬﻮ ﺧﻼ‪ o‬ﻋﻬﺪ ﻟﺨﻼﻓﺔ ﻟﻌﺜﻤﺎﻧﻴﺔ ﻳُﻌﺎ َﻣﻠﻮ ﻣﻌﺎﻣﻠﺔ ‪:‬ﻫﻞ ﻟﻜﺘﺎ‪M‬‬ ‫ﻣﺘﻤﺘﻌﻴﻦ ﺑﻨﻴﻞ ﺣﻘﻮﻗﻬﻢ ﻣﻊ ﻟﻤﺴﻠﻤﻴﻦ‪.‬‬

‫ﻛﻴﻒ ﻳﻨﺒﻐﻲ  ﺗﻜﻮ ﻧﻈﺮ‪K‬‬ ‫ﻟﻤﺴﻠﻢ >ﻟﻰ ﻟﺪﻳﺎﻧﺔ ﻟﻴﻬﻮ*ﻳﺔ ؟‬ ‫‪9‬ﻛﺮﻧﺎ ﻓﻲ ﻟﺼﻔﺤﺎ' ﻟﺴﺎﻟﻔﺔ ‪ ّ :‬ﻟﻨﺒﻲ ﺻﻠﻰ ﷲ ﻋﻠﻴﻪ ﺳﻠﻢ ﻋﺎﻣﻞ ‪:‬ﻫﻞ ﻟﻜﺘﺎ‪M‬‬ ‫ﻃﻮ‪ o‬ﺣﻴﺎﺗﻪ ﺑﻤﻨﺘﻬﻰ ﻟﻌﺪ‪ o‬ﻟﺘﺴﺎﻣﺢ‪ .‬ﺑﻔﻀﻞ ﻣﻮﻗﻔﻪ ﻫﺬ‪ ،‬ﺧﻞ ﻟﺤﺎﺧﺎ‪ V‬ﻟﻴﻬﻮ=‬ ‫ﻟﺒﺎ‪ p7‬ﻋﺒﺪ ﷲ ﺑﻦ ﺳﻼ‪7 V‬ﻓﻘﺎ‪ )j‬ﻓﻲ ﻹﺳﻼ‪5 ,V‬ﻣﻨﻮ ﺑﻨﺒﻮ ﻣﺤﻤﺪ ﺻﻠﻰ ﷲ ﻋﻠﻴﻪ‬ ‫ ﺳﻠﻢ‪ ! .‬ﱠ ﻣﻤﺎ‪7‬ﺳﺎ' ﻻﺳﺘﻘﺼﺎ ﻟﺘﺤﻘﻴﻖ ﻓﻲ ﺗﺎ‪7‬ﻳﺦ ‪7 :‬ﺑﺎ ﻟﻨﺎﺗﺠﺔ ﻋﻦ ﻟﺘﻌﺼﺐ‬ ‫ﻟﻤﺴﻴﺤﻲ‪ ،‬ﻣﻤﺎ‪7‬ﺳﺎ' ﻣﻌﺎ ﻟﺴﺎﻣﻴﺔ ﻟﻤﺘﻌﻠﻘﺔ ﺑﺂ‪ 7‬ﻣﺆﻳﺪ= ﻟﺘﻤﻴﻴﺰ ﻟﻌﻨﺼﺮ=‬ ‫ ﻣﻌﺎ ﻟﻴﻬﻮ ﻟﻢ ﺗﻮﺟﺪ ‪:‬ﺑ ًﺪ ﻓﻲ ﻟﻌﺎﻟﻢ ﻹﺳﻼﻣﻲ‪ .‬ﻟﻜﻦ ﻓﻲ ﻟﻘﺮ ﻟﻌﺸﺮﻳﻦ ﻣﻊ‬ ‫‪45‬‬

‫ﻟﻌﺪ ﻟﺘّﺴﺎﻣﺢ ﻓﻲ ﻟﻘﺮ‬

‫ﺟﻤﻴﻌﻬﺎ ﺗﺤﺚ ﻟﻨﺎ‪ 0‬ﻋﻠﻰ ﻹﻳﻤﺎ ﺑﺎﷲ ﺗﺪﻋﻮﻫﻢ‬ ‫ﻟﺴﻤﺎ ﻳﺔ ُ‬ ‫ﻟﻘﺪ ﺟﺎ' ﻷﻳﺎ ّ‬ ‫ﻟﺮﻏﻢ ﻣﻦ ﺣﻘﻴﻘﺔ ﺗﺤﺮﻳﻒ ﺟﻤﻴﻊ‬ ‫!ﻟﻰ ﻣﻜﺎ‪ V7‬ﻷﺧﻼ‪ y‬ﺗﺤﺬّ‪7‬ﻫﻢ ﻣﻦ ﺳﻮﺋﻬﺎ‪ .‬ﻋﻠﻰ ّ‬ ‫ ﺿﺤﺎ ‪: ّ :‬ﺳﺎ‪ 0‬ﻫﺬ) ﻷﻳﺎ‬ ‫ﻫﺬ) ﻷﻳﺎ ﻓﻴﻤﺎ ﻋﺪ ﻹﺳﻼ‪! ،V‬ﻻّ ‪:‬ﻧﻪ ﻳﺒﺪ ﻟﻨﺎ ﻟﻴﻮ‪ً V‬‬ ‫ ﺣﺪ‪ .‬ﻟﻬﺬ ﻟﺴﺒﺐ ﻓﺈ ّ ﻟﻨﺰﻋﺎ' ﻟﻤﺼﻄﻨﻌﺔ ﻟﺘﻲ ‪:‬ﺛﻴﺮ'‪ ،‬ﺗﻔﺘﻘﺪ !ﻟﻰ ﺳﺒﺐ ﻣﻌﻘﻮ‪o‬‬ ‫‪ :‬ﻣﻨﻄﻘﻲ‪ .‬ﻛﻤﺎ ‪9‬ﻛﺮ' ﻵﻳﺔ ﻟﺴﺎﺑﻘﺔ ﻓﺈ ّ ﻟﺴﺒﺐ ﻷﺳﺎﺳﻲ ﻟﻬﺬ ﻻﺿﻄﺮ‪ M‬ﺑﻴﻦ‬ ‫ﻟﻨﺎ‪ 0‬ﻫﻮ ﻋﺪ‪ V‬ﻻﻣﺘﺜﺎ‪ o‬ﻷ ﻣﺮ ﷲ ﺗﻌﺎﻟﻰ ﺗﺒﺎ‪ e‬ﺧﻄﻮ' ﻟﺸﻴﻄﺎ‪.‬‬ ‫! ّ ﻟﻤﺆﻣﻨﻴﻦ ﻟﺬﻳﻦ ﻳُﻀﻤﺮ  ﻣﺸﺎﻋﺮ ﻋﺪﺋﻴﺔ ﺗﺠﺎ) ‪:‬ﻧﺎ‪5 0‬ﺧﺮﻳﻦ ﻣﺆﻣﻨﻴﻦ ﺑﺎﷲ‬ ‫ﺣﺮ‪ V‬ﻋﻠﻰ ﻟﻤﺆﻣﻨﻴﻦ ‪:‬‬ ‫ﺗﻜﻮ ‪:‬ﺧﻼﻗُﻬﻢ ﻗﺒﻴﺤﺔ‪ ،‬ﻫﻢ ﺑﺬﻟﻚ ﻳُﻐﻀﺒﻮ ﷲ ﺗﻌﺎﻟﻰ ﻟﺬ= ﱠ‬ ‫ﻳُﻈﻬﺮ  ﻣﺜﻞ ﺗﻠﻚ ﻟﻤﺸﺎﻋﺮ ﻟﻌﺪﺋﻴﺔ‪ .‬ﻓﻘﺪ ﻋﺎ ﻟﻨﺎ‪ 0‬ﺟﻤﻴﻌﺎ !ﻟﻰ !ﻗﺎﻣﺔ ﻟﻌﺪ‪! o‬ﺑﺪ‬ ‫ﻟﻤﻨ ﱠﺰ‪ o‬ﻋﻠﻰ ﺧﺎﺗﻢ ﻟﻨﺒﻴﻴﻦ ﻣﺤﻤﺪ ﺻﻠﻰ ﷲ ﻋﻠﻴﻪ‬ ‫ﻟﺘﺴﺎﻣﺢ ﻟﺘﻌﺎ‪ .n7‬ﻟﻘﺮ‪ 5‬ﻟﻜﺮﻳﻢ ُ‬ ‫ ﺳﻠﻢ ﻳﺤﺘﻮ= ﻋﻠﻰ ‪ :‬ﻣﺮ ﺿﺤﺔ

ﺻﺎﻳﺎ ﺗﺘﻌﻠﻖ ﺑﻬﺬ ﻟﻤﻮﺿﻮ‪.e‬‬

‫ﻣﻨﺰﻟﺔ ﻫﻞ ﻟﻜﺘﺎ‪ f‬ﻓﻲ ﻟﻘﺮ ﻟﻜﺮﻳﻢ‬ ‫ﻟﻴﻬﻮ ﻟﻨﺼﺎ‪ ]7‬ﻟﺬﻳﻦ ﻳﺪﻳﻨﻮ ﺑﺎﻟﻜﺘﺐ ﻟﺴﻤﺎ ﻳﺔ ﻟﻤﻨﺰﻟﺔ ﻣﻦ ﻋﻨﺪ ﷲ ﺗﻌﺎﻟﻰ‬ ‫ﺪﻋﻮ ﻓﻲ ﻟﻘﺮ‪ 5‬ﻟﻜﺮﻳﻢ ﺑـ"‪:‬ﻫﻞ ﻟﻜﺘﺎ‪ ."M‬ﻗﺪ ﺑﻴﻨﺖ ‪5‬ﻳﺎ' ﻟﻘﺮ‪ 5‬ﻟﻜﺮﻳﻢ‬ ‫ﻳُ ْ‬ ‫ ﻷﺣﺎﻳﺚ ﻟﺸﺮﻳﻔﺔ ﺑﺎﻟﺘﻔﺼﻴﻞ ﻛﻴﻒ ﻳﻨﺒﻐﻲ ‪ :‬ﺗﻜﻮ ﻧﻈﺮ ﻟﻤﺴﻠﻢ !ﻟﻰ ﻫﺆﻻ‬ ‫ ﻛﻴﻔﻴﺔ ﻟﻌﻼﻗﺔ ﻣﻌﻬﻢ‪ ،‬ﺑﺎﻹﺿﺎﻓﺔ !ﻟﻰ ﻣﻨﺰﻟﺘﻬﻢ ﻓﻲ ﻟﺤﻴﺎ ﻻﺟﺘﻤﺎﻋﻴﺔ‪ .‬ﺑﻤﺎ ‪:‬ﻧﻬﻢ‬ ‫ﻳﻌﺘﻤﺪ  ‪:‬ﺳﺎﺳﺎ ﻋﻠﻰ ﻟﻮﺣﻲ ﻹﻟﻬﻲ؛ ﻓﻠﻬﻢ ‪:‬ﺣﻜﺎﻣﻬﻢ ﻟﺘﻲ ﻳﻤﻴﺰ  ﺑﻬﺎ ﻟﺤﻼ‪ o‬ﻣﻦ‬ ‫ﻟﺤﺮ‪ .V‬ﻟﻬﺬ ّ‬ ‫ ﻟﻠﺴﺒﺐ ﻧﻔﺴﻪ ﻳﺤﻞ‬ ‫ﻳﺤﻞ ﻟﻠﻤﺴﻠﻢ ‪ :‬ﻳﺄﻛﻞ ﻣﻦ ﻃﻌﺎ‪: V‬ﻫﻞ ﻟﻜﺘﺎ‪ّ .M‬‬ ‫ﻟﻠﺮﺟﻞ ﻟﻤﺴﻠﻢ ‪ :‬ﻳﺘﺰ ” ﻣﺮ‪ :‬ﻣﻨﻬﻢ‪ .‬ﻓﻲ ﻫﺬ ﻟﺴﻴﺎ‪ y‬ﻳﻘﻮ‪ o‬ﺗﻌﺎﻟﻰ‪:‬‬ ‫﴿ ﻟْﻴَ ْﻮ َ‪ِ ُ l‬ﺣ ﱠﻞ ﻟَ ُﻜ ُﻢ ﱠ‬ ‫ﺎ‪ِ f‬ﺣ ﱞﻞ ﻟﱠ ُﻜ ْﻢ‬ ‫ﻟﻄﻴﱢﺒَ ُ‬ ‫ِﻳﻦ ُﺗُﻮْ ﻟْ ِﻜﺘَ َ‬ ‫ﺎ‪َ َ /‬ﻃ َﻌﺎ ُ‪ l‬ﻟﱠﺬ َ‬ ‫‪44‬‬

‫ﻫﺎ ﻳﺤﻴﻰ )ﻋﺪﻧﺎ ﻗﻄﺎ(‬

‫ُ ْﻟَﺌ َ‬ ‫ِﻳﻦ ﻟَ َﻌﻨَ ُﻬ ُﻢ ﷲﱠُ َﻓﺄَ َﺻ ﱠﻤ ُﻬ ْﻢ ََ ْﻋ َﻤﻰ َﺑْ َﺼﺎ َ ُﻫ ْﻢ﴾ ] ﻣﺤﻤﺪ‪-٢٢ :‬‬ ‫ِﻚ ﻟﱠﺬ َ‬ ‫‪[ ٢٣‬‬ ‫ﻟﺴﺒ ُ‬ ‫‪ m‬ﺑِ َﻐ ْﻴ ِﺮ ﻟْ َﺤ ﱢﻖ‬ ‫ِﻤ َ‬ ‫ﺎ‪َ Q‬ﻳَْﺒ ُﻐ َ‬ ‫ﻮ ﻓِﻲ  َﻷ ْ ِ‬ ‫ﻮ ﻟﻨﱠ َ‬ ‫ِﻴﻞ َﻋ َﻠﻰ ﻟﱠﺬ َ‬ ‫ِﻳﻦ ﻳَ ْﻈﻠ ُ‬ ‫﴿ >ِﻧﱠ َﻤﺎ ﱠ‬ ‫ُ ْﻟَﺌ َ‬ ‫ِﻴﻢ ﴾ ] ﻟﺸﻮ‪[٤٢ :‬‬ ‫ِﻚ ﻟَ ُﻬﻢ َﻋ َﺬ ٌ‬ ‫‪َ f‬ﻟ ٌ‬ ‫ﻳﺘﺤﻮ‪o‬‬ ‫ ﻣﻦ ﺛَﻢ ﻓﺈ ّ ‪ ّ 7‬ﻟﻔﻌﻞ ﻟﺬ= ﻳﺸﻌﺮ ﺑﻪ ﻟﻤﺴﻠﻢ ﻧﺤﻮ ﻟﺼﻬﻴﻮﻧﻴﺔ ﻳﺠﺐ ‪:‬ﻻ ّ‬ ‫‪ =:‬ﻧﻮ‪ e‬ﻣﻦ ﻣﻌﺎ ﻟﻴﻬﻮ‪ ،‬ﻛﻤﺎ ‪:‬ﻣﺮ ﷲ ﺗﻌﺎﻟﻰ ﻓﻲ ﻵﻳﺎ' ﻟﺴﺎﺑﻘﺔ‪ .‬ﻛﻤﺎ‬ ‫!ﻟﻰ ّ‬ ‫ﻷ= ‪ ّ 7‬ﻓﻌﻞ ﻏﻴﺮ ﻣﻘﺒﻮ‪ .o‬ﻫﺬ ﺷﺮ‪ m‬ﻟﻜﻲ ﻳﺘﻢ ﻟﻌﺪ‪o‬‬ ‫ﻳﺠﺐ ‪:‬ﻻ ﻳﺘﻌﺮ‪ d‬ﻷﺑﺮﻳﺎ ّ‬ ‫ ﻟﺘﺴﺎﻣﺢ‪.‬‬ ‫ﻟﺴﻮ ﻣﺎ ﻫﻲ !ﻻ‬ ‫! ّ ﻣﻌﺎ ﻟﺴﺎﻣﻴﺔ ﻏﻴﺮﻫﺎ ﻣﻦ ‪:‬ﻟﻮ ﻟﺘﻤﻴﻴﺰ ﻟﻌﻨﺼﺮ= ﻛﻤﻌﺎ ّ‬ ‫ﻧﺤﺮﻓﺎ' ﻧﺸﺄ' ﻋﻦ ﻟﻌﻘﺎﺋﺪ ﻷﻓﻜﺎ‪ 7‬ﻟﻤﺨﺘﻠﻔﺔ‪ .‬ﻓﻌﻨﺪﻣﺎ ﻧﻔﺤﺺ ﻣﻌﺎ ﻟﺴﺎﻣﻴﺔ‬ ‫ﺮ ” ﻷﻓﻜﺎ‪ 7‬ﺗﺪﻋﻮ !ﻟﻰ ﻧﻤﻮ‪ ”9‬ﻣﻦ ﻟﻤﺠﺘﻤﻊ‬ ‫ ﻏﻴﺮﻫﺎ ﻧﺮ] ﺑﺸﻜﻞ ﺿﺢ ‪:‬ﻧﻬﺎ ﺗُ ﱢ‬ ‫ﻳﺘﻌﺎ‪ d7‬ﻛﻠﻴّﺎ ﻣﻊ ﻟﻘﻴﻢ ﻷﺧﻼﻗﻴﺔ ﻟﺘﻲ ﻳﺪﻋﻮ !ﻟﻴﻬﺎ ﻟﻘﺮ‪ 5‬ﻟﻜﺮﻳﻢ‪ .‬ﻓﻤﻌﺎ ﻟﺴﺎﻣﻴﺔ‪،‬‬ ‫ﻋﻠﻰ ﺳﺒﻴﻞ ﻟﻤﺜﺎ‪ ،o‬ﻗﺎﺋﻤﺔ ﻋﻠﻰ ‪:‬ﺳﺎ‪ 0‬ﻣﻦ ﻟﻜﺮﻫﻴﺔ ﻟﻌﻨﻒ ﻧﻌﺪ‪ V‬ﻟﺮﺣﻤﺔ‪.‬‬ ‫ﻓﺎﻟﺸﺨﺺ ﻟﻤﻌﺎ= ﻟﻠﺴﺎﻣﻴﺔ ﺗﺘﻤﻜﻦ ﻣﻨﻪ ﻟﻘﺴﻮ ﻟﺪ‪7‬ﺟﺔ ‪:‬ﻧﻪ ﻳﺴﺎﻧﺪ ﻗﺘﻞ ﻟﻴﻬﻮ‬ ‫ﻟﻬﺪ= ﻟﻘﺮ‪5‬ﻧﻲ ﻓﻴﺪﻋﻮ‬ ‫ ﺷﻴﻮﺧﺎ ﻛﻤﺎ ﻳﺮﺿﻰ ﺑﺘﻌﺬﻳﺒﻬﻢ‪ّ : .‬ﻣﺎ‬ ‫‪7‬ﺟﺎﻻ ﻧﺴﺎ ‪:‬ﻃﻔﺎﻻ‬ ‫ً‬ ‫ُ‬ ‫ ﻟﺮﺣﻤﺔ ﻣﻊ ّ‬ ‫ﻛﻞ ﻟﻨﺎ‪ .0‬ﻛﻤﺎ ‪:‬ﻧﻪ ﻳﺄﻣﺮ ﻟﻤﺴﻠﻤﻴﻦ ﺑﺈﻇﻬﺎ‪ 7‬ﻟﻌﺪ‪o‬‬ ‫!ﻟﻰ ّ‬ ‫ﻟﺤﺐ ﻟﻌﻄﻒ ّ‬ ‫ ﻟﺘﺴﺎﻣﺢ ﻟﻌﻔﻮ ﺣﺘﻰ ﻣﻊ ‪:‬ﻋﺪﺋﻬﻢ ‪ ،‬ﺗﻘﻮ‪ o‬ﻵﻳﺔ ﻟﻜﺮﻳﻤﺔ‪:‬‬ ‫ﺎ‪َ Q‬ﺟﻤِﻴﻌﺎً‬ ‫ْﺲ َ ْ َﻓ َﺴﺎ ٍ* ﻓِﻲ  َﻷ ْ ِ‬ ‫﴿ َﻣﻦ َﻗﺘَ َﻞ ﻧَﻔْﺴﺎً ﺑِ َﻐ ْﻴ ِﺮ ﻧَﻔ ٍ‬ ‫‪َ m‬ﻓ َﻜﺄَﻧﱠ َﻤﺎ َﻗﺘَ َﻞ ﻟﻨﱠ َ‬ ‫﴾ ] ﻟﻤﺎﺋﺪ‪[ ٣٢ :K‬‬ ‫‪47‬‬

‫ﻟﻌﺪ ﻟﺘّﺴﺎﻣﺢ ﻓﻲ ﻟﻘﺮ‬

‫ﻋﺘﻨﺎ‪ y‬ﻟﻴﻬﻮ ﻟﻠﺼﻬﻴﻮﻧﻴﺔ ﻟﻤﻌﺎﻳﺔ ﻟﻸﻳﺎ‪ ،‬ﻟﺘﻲ ﺗُﻌﺘﺒﺮ ‪:‬ﻳﻀﺎ ﻋﻘﻴﺪ ﻋﻨﺼﺮﻳﺔ ‪:‬ﺻﺒﺢ‬ ‫ﻣﺴﺮﺣﺎ ﻟﻠﻨﺰﻋﺎ' ﻻﺿﻄﺮ‪ M‬ﺑﻴﻦ ﻟﻴﻬﻮ ﻟﻤﺴﻠﻤﻴﻦ‪.‬‬ ‫ﻟﺸﺮ‪ y‬ﻷ ﺳﻂ‬ ‫ّ‬ ‫ً‬ ‫ﻻ ّ‬ ‫ ﻣﺨﺮﺑﺔ‪ ،‬ﻟﻴﺲ ﻟﻠﻤﺴﻠﻤﻴﻦ ﻓﺤﺴﺐ‪،‬‬ ‫ﺷﻚ ‪ ّ :‬ﻟﺼﻬﻴﻮﻧﻴﺔ ﺗُ َﻌﺪ ‪:‬ﻳﺪﻳﻮﻟﻮﺟﻴﺔ ﺳﻴﺌﺔ ّ‬ ‫ !ﻧﻤﺎ ﻟﺴﻼ‪ V‬ﻟﻌﺎﻟﻢ ‪:‬ﺟﻤﻊ‪ ،‬ﻟﺬ ﻳﺠﺐ ﻋﻠﻰ ﻛﻞ ﻣﺴﻠﻢ ّ‬ ‫ ﻛﻞ !ﻧﺴﺎ ﻣﻬﻤﺎ ﻛﺎﻧﺖ‬ ‫ﻟﺼﻬﻴﻮﻧﻴﺔ ﻋﻠﻰ ‪:‬ﺳﺲ ﻋﻘﻠﻴﺔ ﻣﻨﻄﻘﻴﺔ‪.‬‬ ‫ﻟﺴﻴﺎﺳﻴﺔ ﻣﻌﺘﻘﺪﺗﻪ ْ‪ :‬ﻳﻘﺎ ‪ّ V‬‬ ‫ﻧﺘﻤﺎﺗﻪ ّ‬ ‫ﺟﺪ ﻋﻠﻰ ‪:‬ﻳﺔ ﺣﺎ‪! ،o‬ﻗﺎﻣﺔ ﻟﻌﺪ‪ o‬ﺗﺠﻨّﺐ ﻟﻈﻠﻢ‬ ‫ ﻣﻊ ‪9‬ﻟﻚ ﻓﺈ ّ ﻣﻦ ّ‬ ‫ﻟﻀﺮ ‪ָ =7‬ד‬ ‫ ﻹﺟﺤﺎ‪ .n‬ﻓﺎﻟﻮﺟﺐ ﻋﻠﻰ ّ‬ ‫ﻌﺮ‪ d‬ﻟﻴﻬﻮ‬ ‫ﻛﻞ ﻣﺴﻠﻢ ‪ :‬ﻳُﻘﺎ ‪ّ V‬‬ ‫ﻟﺼﻬﺎﻳﻨﺔ ﺑﺸﺮ‪: m‬ﻻ ﻳُ ّ‬ ‫ﻷﺑﺮﻳﺎ ﻟﻠﻈﻠﻢ ﻻﺿﻄﻬﺎ‪.‬‬ ‫ﻟﺴﺎﻣﻴﺔ ﺗُﻌﺘﺒﺮ‪ ،‬ﻛﻐﻴﺮﻫﺎ ﻣﻦ ‪:‬ﻟﻮ ﻟﺘّﻤﻴﻴﺰ ﻟﻌﻨﺼﺮ= ‪:‬ﻳﺪﻳﻮﻟﻮﺟﻴﺔ ﺧﻴﻠﺔ‬ ‫! ّ ﻣﻌﺎ ّ‬ ‫ﻋﻠﻰ ﻹﺳﻼ‪V‬؛ ﻓﺎﻟﻤﺴﻠﻢ ﻳُﻌﺎ‪ّ d7‬‬ ‫ﻛﻞ ‪:‬ﺷﻜﺎ‪ o‬ﻹﺑﺎ ﻟﺠﻤﺎﻋﻴﺔ ﻟﺘﻌﺬﻳﺐ ﻟﻌﻨﻒ‪،‬‬ ‫‪=:‬‬ ‫ﺑِ َﻐ ﱢ‬ ‫ﺾ ﻟﻨﻈﺮ ﻋﻦ ﻟﺪﻳﻦ ‪ :‬ﻟﺠﻨﺲ ‪ :‬ﻷﺻﻮ‪ o‬ﻟﻌﺮﻗﻴﺔ‪ .‬ﻟﻤﺴﻠﻢ ﻻ ﻳﻮﻓﻖ ﻋﻠﻰ ّ‬ ‫ﻫﺠﻮ‪ V‬ﻋﻠﻰ ﻟﻴﻬﻮ ﻷﺑﺮﻳﺎ ‪:‬ﺑ ًﺪ ﻣﻬﻤﺎ ﻛﺎ ﺑﺴﻴﻄﺎ‪ ،‬ﻛﻤﺎ ‪:‬ﻧﻪ ﻻ ﻳُﻮﻓﻖ ﻋﻠﻰ ‪:‬‬ ‫‪ =:‬ﻓﺮ ﻓﻲ ‪:‬ﻳﺔ ‪ُ:‬ﱠﻣﺔ ﻟﻤﻌﺎﻣﻠﺔ ﻗﺎﺳﻴﺔ‪ ،‬ﺑﻞ ﻳﺸﺠﺒﻪ ﻳﻨﺪ ﺑﻪ‪ .‬ﻛﻤﺎ ﻳﺸﺠﺐ‬ ‫ﻳﺘﻌﺮ‪ّ d‬‬ ‫ﻳﺘﻌﺮﺿﻮ ﻟﻠﻨّﺎ‪ 0‬ﺑﺎﻟﻘﺴﻮ‬ ‫ﻟﻘﺮ‪ : 5‬ﻟﺌﻚ ﻟﺬﻳﻦ ﻳﺴﻌﻮ ﻓﻲ ﻷ‪ d7‬ﻓﺴﺎ ً‪ ،‬ﻟﺬﻳﻦ ّ‬ ‫ ﻟﻮﺣﺸﻴﺔ‪ ،‬ﻟﺬﻳﻦ ﻳﻘﺘﻠﻮ ﻟﻨﺎ‪ 0‬ﺑﻐﻴﺮ ﺣﻖ‪ .‬ﺗﺬﻛﺮ ﺑﻌﺾ ﻵﻳﺎ' ﺑﺘﻠﻚ ﻟﻤﻌﺎﻧﻲ‪:‬‬ ‫ِﻴﻤﺎ ﺗَ َ‬ ‫ِﻦ ﻟ ﱡﺪﻧْﻴَﺎ ََ ْﺣ ِﺴﻦ‬ ‫ﻨﺲ ﻧَ ِﺼﻴﺒَ َﻚ ﻣ َ‬ ‫﴿ َﺑْﺘَ ِﻎ ﻓ َ‬ ‫ﺎ‪ c‬ﷲﱠُ ﻟ ﱠﺪ َ ْﻵ ِﺧ َﺮ َ‪َ َ K‬ﻻ ﺗَ َ‬ ‫ِ ﷲﱠَ َﻻ ﻳُ ِﺤ ﱡﺐ‬ ‫‪> m‬ﱠ‬ ‫َﺴﺎ َ* ﻓِﻲ  َﻷ ْ ِ‬ ‫َﻛ َﻤﺎ َ ْﺣ َﺴ َﻦ ﷲﱠُ >ِﻟَْﻴ َﻚ َ َﻻ ﺗَْﺒ ِﻎ ﻟْﻔ َ‬ ‫ﻟْ ُﻤﻔ ِ‬ ‫ِﻳﻦ﴾ ] ﻟﻘﺼﺺ‪[٧٧ :‬‬ ‫ْﺴﺪ َ‬ ‫‪َ m‬ﺗُﻘ ﱢ‬ ‫﴿ َﻓ َﻬ ْﻞ َﻋ َﺴ ْﻴﺘُ ْﻢ > ِْ ﺗَ َﻮﻟﱠْﻴﺘُ ْﻢ َ ﺗُﻔ ِ‬ ‫َﻄ ُﻌﻮ َ ْ َﺣﺎ َﻣ ُﻜ ْﻢ‬ ‫ْﺴ ُﺪ ﻓِﻲ  َﻷ ْ ِ‬

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‫ﻫﺎ ﻳﺤﻴﻰ )ﻋﺪﻧﺎ ﻗﻄﺎ(‬

‫ﻮ ﻳَ ِ‬ ‫﴿ ﻟَْﻴ ُﺴﻮْ َﺳ َﻮ‪ ,‬ﱢﻣ ْﻦ َ ْﻫ ِﻞ ﻟْ ِﻜﺘَ ِ‬ ‫ﺎ‪ /‬ﷲﱢ ﻧَﺎ‪ ,‬ﻟ ﱠﻠ ْﻴ ِﻞ‬ ‫ﺎ‪ ُ f‬ﱠﻣ ٌﺔ َﻗﺂﺋ َِﻤ ٌﺔ ﻳَْﺘ ُﻠ َ‬ ‫ﻮ ﺑِﺎﷲﱢ َﻟْﻴَ ْﻮ ِ‪ِ l‬‬ ‫ ﺑِﺎﻟْ َﻤ ْﻌ ُﺮ ِ‬ ‫‪َ g‬ﻳَْﻨ َﻬ ْﻮ َ‬ ‫ ﻳُ ْﺆ ِﻣﻨُ َ‬ ‫َ ُﻫ ْﻢ ﻳَ ْﺴ ُﺠ ُﺪ َ‬ ‫ﻵﺧ ِﺮ َﻳَْﺄ ُﻣ ُﺮ َ‬ ‫َﻋ ِﻦ ﻟْ ُﻤ َ‬ ‫‪ْ َُ /‬ﻟَـﺌ َ‬ ‫ﻟﺼﺎﻟ ِ‬ ‫ﻮ ﻓِﻲ ﻟْ َﺨ ْﻴ َﺮ ِ‬ ‫ﻴﻦ َ َﻣﺎ‬ ‫ﻨﻜ ِﺮ َﻳُ َﺴﺎ ِ ُﻋ َ‬ ‫ِﻦ ﱠ‬ ‫ِﺤ َ‬ ‫ِﻚ ﻣ َ‬ ‫ِﻴﻦ﴾‬ ‫ِﻴﻢ ﺑِﺎﻟْ ُﻤﺘﱠﻘ َ‬ ‫ﻳَ ْﻔ َﻌ ُﻠﻮْ ﻣ ْ‬ ‫َﺮ ْ ُ‪َ 5‬ﷲﱡ َﻋﻠ ٌ‬ ‫ِﻦ َﺧ ْﻴ ٍﺮ َﻓ َﻠﻦ ﻳُ ْﻜﻔ ُ‬ ‫]  ﻋﻤﺮ‪[١١٥-١١٣ :‬‬ ‫ﻧﺴﺘﻨﺘﺞ ﻣﻦ ‪9‬ﻟﻚ ‪ ّ :‬ﻟﻤﺴﻠﻢ ﻟﺬ= ﻳﺘﻔﻜﺮ ﻓﻲ ‪5‬ﻳﺎ' ﻟﻘﺮ‪ 5‬ﻟﻜﺮﻳﻢ ﻣﻠﺘﺰﻣﺎ‬ ‫ﺑﻬﺎ ﻣﺘﻘﻴﺎ ﷲ ﺗﻌﺎﻟﻰ ﻣﻦ ﻟﻤﺴﺘﺤﻴﻞ ‪ :‬ﻳﺸﻌﺮ ﺑﺎﻟﻌﺪ ﻧﺤﻮ ﻟﻴﻬﻮ ﺑﺴﺒﺐ ﻳﻨﻬﻢ ‪ :‬‬ ‫ﻋﻘﻴﺪﺗﻬﻢ‪ .‬ﻓﺎﻟﻘﻴﻢ ﻷﺧﻼﻗﻴﺔ ﻓﻲ ﻟﻘﺮ‪ 5‬ﻟﻜﺮﻳﻢ ﺗﻨﻬﻰ ﻋﻦ ﻟﺘﻤﻴﻴﺰ ﻟﻌﻨﺼﺮ=‪ .‬ﻟﻬﺬ‬ ‫‪ =:‬ﺗﻤﻴﻴﺰ ﻋﻨﺼﺮ=‪ ،‬ﻻ ﻳﺤﺘﻘﺮ‬ ‫ﻟﺴﺒﺐ‪ ،‬ﻻ ﻳُﻤﺎ‪ 07‬ﻟﻤﺴﻠﻢ ﻟﺬ= ﻳﺘﺒﻊ ﻟﻘﺮ‪ 5‬ﻟﻜﺮﻳﻢ ّ‬ ‫ﻟﻨﺎ‪ 0‬ﺑﺴﺒﺐ ﻧﺘﻤﺎﺋﻬﻢ !ﻟﻰ ﺟﻨﺲ ﻣﻌﻴﻦ‪ .‬ﻓﺎﻟﻘﺮ‪ 5‬ﻟﻜﺮﻳﻢ ﻳﺄﻣﺮﻧﺎ ‪ :‬ﻧﺘﺨﺬ ﻣﻮﻗﻔﺎ‬ ‫ﻣﺘﺴﺎﻣﺤﺎ  ً ﻣﻊ ‪:‬ﻫﻞ ﻟﺪﻳﺎﻧﺎ' ﻷﺧﺮ] ﻃﺎﻟﻤﺎ ‪:‬ﻧﻬﻢ ﻻ ﻳﻈﻬﺮ  ﻟﻌﺪ ﻟﻺﺳﻼ‪V‬‬ ‫ً‬ ‫ ﻟﻤﺴﻠﻤﻴﻦ‪ .‬ﻟﺬﻟﻚ ﻳﺘﻌﺎﻣﻞ ﻟﻤﺴﻠﻢ ﻟﻤﺘﺒﻊ ﻟﻠﻘﺮ‪ 5‬ﻟﻜﺮﻳﻢ ﺑﻮ ّ ‪7‬ﺣﻤﺔ ﻣﻊ ‪:‬ﻫﻞ‬ ‫ﻟﺪﻳﺎﻧﺎ' ﻷﺧﺮ] ﺑﺨﺎﺻﺔ ‪:‬ﻫﻞ ﻟﻜﺘﺎ‪.M‬‬ ‫! ّ ﻣﻮﻗﻒ ﻟﻤﺴﻠﻢ ﺗﺠﺎ) ﻟﻴﻬﻮﻳﺔ ﻣﺤﺮﻗﺔ ﻟﻬﻮﻟﻮﻛﻮﺳﺖ ﻳﺠﺐ ‪ :‬ﻳﺴﺘﻨﺪ !ﻟﻰ‬ ‫ﺗﻠﻚ ﻟﻤﻌﺎﻳﻴﺮ ﻷﺳﺎﺳﻴﺔ‪ّ : .‬ﻣﺎ ﻟﻴﻬﻮ ﻓﻴﺠﺐ ﻧﺘﻘﺎﻫﻢ ﻟﻤﺎ ﻳﻘﻮﻣﻮ ﺑﻪ ﻣﻦ ﺗﺼﺮﻓﺎ'‬ ‫ﻋﻨﺼﺮﻳﺔ ﺳﻔﻚ ﻟﻠﺪﻣﺎ ﺑﺎﺳﻢ ﻟﺼﻬﻴﻮﻧﻴﺔ ﺑﻘﺴﻮﺗﻬﻢ ﻋﻠﻰ ﻵﺧﺮﻳﻦ ﺗﻨﻔﻴﺬً ﻷ ﻣﺮ‬ ‫ﺤﺮﻓﺔ‪ .‬ﻟﻤﺴﻠﻢ ﻳﺘﻤﻨﻲ ‪ :‬ﻳﺮ= ﻧﻬﺎﻳﺔ ﻟﻠﺤﺮﻛﺎ' ﻟﻌﻨﺼﺮﻳﺔ ﻟﻤﻌﺎﻳﺔ‬ ‫ﻟﺘﻮ‪ُ 7‬‬ ‫ﻟﻤ ﱠ‬ ‫ﻛﺎﻟﺼﻬﻴﻮﻧﻴﺔ ﻟﺘﻲ ﺗﻤﺎ‪ 07‬ﻟﻌﻨﺼﺮﻳﺔ ﺑﺎﺳﻢ‬ ‫ﻟﻠﺴﺎﻣﻴﺔ‪ ،‬ﻏﻴﺮﻫﺎ ﻣﻦ ﻷﻳﺪﻳﻮﻟﻮﺟﻴﺎ' ّ‬ ‫ﻟﻴﻬﻮ‪ ،‬ﻛﻤﺎ ﻳﺘﻄﻠﻊ !ﻟﻰ ﺗﺄﺳﻴﺲ ﻧﻈﺎ‪ V‬ﺳﻼ‪ V‬ﻋﺎﻟﻤﻲ ﺗﺴﺘﻄﻴﻊ ّ‬ ‫ﻛﻞ ﻷﺟﻨﺎ‪0‬‬ ‫ ﻟﻤﻌﺘﻘﺪ' ﻟﻌﻴﺶ ﻓﻲ ﻇﻠﻪ ﻓﻲ ‪:‬ﻣﻦ ﻋﺪ‪.o‬‬ ‫‪49‬‬

‫ﻟﻌﺪ ﻟﺘّﺴﺎﻣﺢ ﻓﻲ ﻟﻘﺮ‬

‫ﺟﺪ‪.‬‬ ‫!‪ 9‬ﻓﻘﺘْﻞ !ﻧﺴﺎ ﺣﺪ ﺑﺮ= ﻳُﻌﺘﺒﺮ ﺟﺮﻳﻤﺔ ﺧﻄﻴﺮ ָד‬ ‫ﻋﻠﻰ ﻟﺠﺎﻧﺐ ﻵﺧﺮ‪ ،‬ﻳَﺮﻓﺾ ﻟﻤﻌﺎ  ﻟﻠﺴﺎﻣﻴﺔ ﻏﻴﺮﻫﻢ ﻣﻦ ﻟﻌﻨﺼﺮﻳﻴﻦ ‪:‬‬ ‫ﻳﻌﻴﺸﻮ ﻓﻲ ﺳﻼ‪ V‬ﻣﻊ ﺳﻮﻫﻢ ﻣﻤﻦ ﻟﺪﻳﻬﻢ ‪:‬ﺟﻨﺎ‪ : 0‬ﻋﻘﺎﺋﺪ ﻣﺨﺘﻠﻔﺔ‪ .‬ﻣﺜﺎ‪9 o‬ﻟﻚ‬ ‫"ﻟﺼﻬﺎﻳﻨﺔ" ﻋﺎ‪7‬ﺿﻮ ﺟﻮ‬ ‫‪ ّ :‬ﻟﻌﻨﺼﺮﻳﻴﻦ ﻷﻟﻤﺎ "ﻟﻨﺎ‪p‬ﻳﱢﻴﻦ" ﻟﻌﻨﺼﺮﻳﻴﻦ ﻟﻴﻬﻮ ّ‬ ‫ﻷﻟﻤﺎ ﻟﻴﻬﻮ ﻣﻌﺎ ﻋﻠﻰ ﺻﻌﻴ ٍﺪ ﺣﺪ‪ .‬ﻓﻜﻼ ﻟﻄﺮﻓﻴﻦ ‪7‬ﻓﺾ ‪9‬ﻟﻚ ﻣﺘﻌﻠﻼ ﺑﺎﻟﻘﻠﻖ‬ ‫ﻣﻦ ﻧﻘﺮ‪: d‬ﺟﻨﺎﺳﻬﻢ ﻟﺨﺎﺻﺔ ﺑﻬﻢ‪.‬‬ ‫‪ّ :‬ﻣﺎ ﻓﻲ ﻟﻘﺮ‪ 5‬ﻟﻜﺮﻳﻢ ﻓﻼ ﻳﻮﺟﺪ ‪:‬ﻧﻰ ﺗﻤﻴﻴﺰ ﺑﻴﻦ ﻷﺟﻨﺎ‪0‬؛ ﺑﻞ ﻳﺪﻋﻮ ﻟﻘﺮ‪5‬‬ ‫ﻟﻨﺎ‪ 0‬ﺑﻤﺨﺘﻠﻒ ﻋﻘﺎﺋﺪﻫﻢ !ﻟﻰ ﻟﻌﻴﺶ ﺳﻮﻳّﺎ ﻓﻲ ﻟﻤﺠﺘﻤﻊ ‪9‬ﺗﻪ ﺑﺴﻼ‪ V‬ﺳﻌﺎ‪ .‬ﺣﺘﻰ‬ ‫! ّ ﻟﻘﺮ‪ 5‬ﻟﻜﺮﻳﻢ ﻗﺪ ﻓﺮ‪ y‬ﺑﻴﻦ ﻟﺬﻳﻦ ﻻ ﻳﺆﻣﻨﻮ ﺑﺎﷲ ﻻ ﺑﺪﻳﻦ ﺑﻴﻦ ﻟﺬﻳﻦ ﻳﻌﺎ ‬ ‫ﻟﺪﻳﻦ ﺑﺸﺪ‪ .‬ﻓﺎﷲ ﺗﻌﺎﻟﻰ ﻳﺄﻣﺮ ﻟﻤﺴﻠﻤﻴﻦ ‪ :‬ﻳﻤﻴﺰ  ﺑﻴﻦ ﻣﻨﺰﻟﺔ ﻫﺆﻻ ﻋﻦ ﻏﻴﺮﻫﻢ ﻣﻤﻦ‬ ‫ﻳﻌﺎ= ﻟ ّﺪﻳﻦ‪ ،‬ﻛﻤﺎ ﻳﺄﻣﺮﻫﻢ ‪ :‬ﻳﺘﻌﺎﻣﻠﻮ ﻣﻌﻬﻢ ﺑﺎﻟﻌﺪ‪ o‬ﻻﻧﺘﻔﺎ ﻋﺪ ﺗﻬﻢ ﻟﻠﺪﻳﻦ‪:‬‬ ‫ِﻳﻦ ﻟَ ْﻢ ﻳُﻘَﺎﺗُِﻠ ُ‬ ‫﴿ َﻻ ﻳَْﻨ َﻬ ُ‬ ‫ﻳﻦ َﻟَ ْﻢ ﻳُ ْﺨ ِﺮ ُﺟ ُ‬ ‫ﻮﻛﻢ ﱢﻣﻦ‬ ‫ﻮﻛ ْﻢ ﻓِﻲ ﻟ ﱢﺪ ِ‬ ‫ﺎﻛ ُﻢ ﷲﱠُ َﻋ ِﻦ ﻟﱠﺬ َ‬ ‫ِ*ﻳَﺎ ُ‬ ‫ﻴﻦ >ِﻧﱠ َﻤﺎ ﻳَْﻨ َﻬ ُ‬ ‫ِ ﷲﱠَ ﻳُ ِﺤ ﱡﺐ ﻟْ ُﻤﻘ ِ‬ ‫ِﻛ ْﻢ َ ﺗَﺒَ ﱡﺮ ُﻫ ْﻢ َﺗُﻘ ِ‬ ‫ﺎﻛ ُﻢ‬ ‫ِﻢ > ﱠ‬ ‫ْﺴ ِﻄ َ‬ ‫ْﺴ ُﻄﻮ >ِﻟَْﻴﻬ ْ‬ ‫ِﻳﻦ َﻗﺎﺗَُﻠ ُ‬ ‫ﻮﻛﻢ ﱢﻣﻦ ِ*ﻳَﺎ ُ‬ ‫ﻳﻦ ََ ْﺧ َﺮ ُﺟ ُ‬ ‫ِﻛ ْﻢ َ َﻇﺎ َﻫ ُﺮ َﻋ َﻠﻰ‬ ‫ﻮﻛ ْﻢ ﻓِﻲ ﻟ ﱢﺪ ِ‬ ‫ﷲﱠُ َﻋ ِﻦ ﻟﱠﺬ َ‬ ‫ِﻚ ُﻫ ُﻢ ﱠ‬ ‫ﺟ ُﻜ ْﻢ َ ﺗَ َﻮﻟﱠ ْﻮ ُﻫ ْﻢ َ َﻣﻦ ﻳَﺘَ َﻮﻟﱠ ُﻬ ْﻢ َﻓﺄُ ْﻟَﺌ َ‬ ‫ِﺧ َﺮ ِ‬ ‫ﻮ ﴾ ]ﻟﻤﻤﺘﺤﻨﺔ‪:‬‬ ‫ﻟﻈﺎﻟ ُِﻤ َ‬ ‫>ْ‬ ‫‪[ ٩-٨‬‬ ‫ﻓﻨﺤﻦ ﻣﺄﻣﻮ‪  7‬ﻓﻲ ﻟﻘﺮ‪ 5‬ﻟﻜﺮﻳﻢ ﺑﺄﻻ ﻧﺤﻜﻢ ﻋﻠﻰ ﻟﻨﺎ‪ 0‬ﺑﺤﺴﺐ ﻧﺘﻤﺎﺋﻬﻢ !ﻟﻰ‬ ‫ﻳﻦ ‪: :‬ﻣﺔ ‪ :‬ﺟﻨﺲ ﻣﻌﻴﻦ؛ ﻓﻔﻲ ﻛﻞ ﻣﺠﺘﻤﻊ ﻳﻮﺟﺪ ﻷﺧﻴﺎ‪ 7‬ﻛﻤﺎ ﻳﻮﺟﺪ ﻷﺷﺮ‪.7‬‬ ‫ ﻳﻠﻔﺖ ﻟﻘﺮ‪ 5‬ﻟﻜﺮﻳﻢ ﻧﺘﺒﺎﻫﻨﺎ !ﻟﻰ ﻫﺬ ﻟﺘﻔﺎﺿﻞ‪ .‬ﻣﺜﺎ‪9 o‬ﻟﻚ ‪ ّ :‬ﻟﻘﺮ‪ 5‬ﻟﻜﺮﻳﻢ ﺑﻌﺪ‬ ‫ﻣﻬﻢ‪:‬‬ ‫‪9 :‬ﻛﺮ ﺻﻔﺎ' ﻟﻌ ْ‬ ‫ِﺼﻴﺎ ﻟﺒﻌﺾ ‪:‬ﻫﻞ ﻟﻜﺘﺎ‪: M‬ﺗﺒﻊ ‪9‬ﻟﻚ ﻣﺒﺎﺷﺮ ﺑﺎﺳﺘﺜﻨﺎ ّ‬ ‫‪48‬‬

‫ﻫﺎ ﻳﺤﻴﻰ )ﻋﺪﻧﺎ ﻗﻄﺎ(‬

‫ﻟﻤﻌﺎﻫﺪ ﻟﺘﻲ ﻋﻘﺪﻫﺎ ﻟﻨﺒﻲ ﺻﻠﻲ ﷲ ﻋﻠﻴﻪ ﺳﻠﻢ ﻣﻊ ‪:‬ﻫﻞ ﻧﺠﺮ ‪.‬‬ ‫ﻛﻤﺎ ‪ ّ :‬ﻟﻤﺠﺘﻤﻌﺎ' ﻹﺳﻼﻣﻴﺔ ﻟﺘﻲ ﻟﺘﺰﻣﺖ ﺑﺄﺧﻼ‪ y‬ﻹﺳﻼ‪ V‬ﺑﻌﺪ ﻓﺎ ﻟﻨﺒﻲ‬ ‫ﺻﻠﻰ ﷲ ﻋﻠﻴﻪ ﺳﻠﻢ ‪:‬ﺑﺪ' ﻫﺘﻤﺎﻣﻬﺎ ﺑﻬﺬ ﻟﻤﻮﺿﻮ‪ .e‬ﻓﻘﺪ ﺣﺘﺮ‪ V‬ﻟﻘﺎ ﻟﻤﺴﻠﻤﻮ‪،‬‬ ‫ﻟﺬﻳﻦ ﻟﺘﺰﻣﻮ ﺑﺎﻟﻘﺮ‪ 5‬ﻟﺴﻨﺔ‪ ،‬ﻷﻣﺎﻛﻦ ﻟﻤﻘﺪﺳﺔ ﻟﺪ] ﻏﻴﺮ ﻟﻤﺴﻠﻤﻴﻦ ﻓﻲ ﻟﺒﻼ‬ ‫ﻟﻤﻔﺘﻮﺣﺔ‪: ،‬ﺑﺪ  ﺳﻤﺎﺣﺔ ﻋﻈﻴﻤﺔ ﺗﺠﺎ) ‪7‬ﺟﺎ‪ o‬ﻟ ّﺪﻳﻦ ﻟﻜﻬﻨﺔ‪ ،‬ﻓﻠﻢ ﻳﺤﺪ} ‪:‬ﺑ ًﺪ ‪:‬‬ ‫ﻗﺎ‪ V‬ﻟﻤﺴﻴﺤﻴﻮ ﺑﺜﻮ‪ 7‬ﻷﺳﺒﺎ‪ M‬ﻳﻨﻴﺔ ﻓﻲ ﻇﻞ ﻟﺤﻜﻢ ﻹﺳﻼﻣﻲ ﻟﺬ= ﺳﺘﻤﺮ ﻗﺮ ﻧﺎ‬ ‫ﻣﺘﻄﺎ ﻟﺔ‪ .‬ﻫﺬ ﺑﻼ ﺷﻚ ﻧﺘﻴﺠﺔ ﻟﻠﻌﺪ‪ o‬ﻟﺘﺴﺎﻣﺢ ﻣﺎ ‪:‬ﺑﺪ) ﻟﻤﺴﻠﻤﻮ ﻣﻦ ‪:‬ﺧﻼ‪y‬‬ ‫ﺣﺴﻨﺔ ﻣﺘﺜﺎﻻ ﻷ ﻣﺮ ﻟﻘﺮ‪ 5‬ﻟﻜﺮﻳﻢ‪.‬‬

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‫ﻟﻌﺪ ﻟﺘّﺴﺎﻣﺢ ﻓﻲ ﻟﻘﺮ‬

‫ﺿﺮ‪ K‬ﺣﺘﺮ‪ l‬ﻣﺎﻛﻦ‬ ‫ﻋﺒﺎ*‪ K‬ﻫﻞ ﻟﻜﺘﺎ‪f‬‬ ‫ﻳﺠﺐ ﻋﻠﻰ ﻟﻤﺴﻠﻢ ‪ :‬ﻳَﺤﺘﺮ‪ V‬ﻷﻣﺎﻛﻦ ﻟﻤﻘ ّﺪﺳﺔ ﻟﺘﻲ ﻳﺘﻌﺒﺪ ﻓﻴﻬﺎ ‪:‬ﻫﻞ ﻟﻜﺘﺎ‪M‬‬ ‫ ‪ :‬ﻳﺆ ﱢﻣﻨﻬﺎ ﻳﺆ ﱢﻣﻨﻬﻢ‪ .‬ﻗﺪﺳﻴﺔ ﺗﻠﻚ ﻷﻣﺎﻛﻦ ﺗﺮﺟﻊ !ﻟﻰ ‪ ّ :‬ﻟﻨﺎ‪ 0‬ﻳﻬﻮ ﻛﺎﻧﻮ ‪ :‬‬ ‫ﻧﺼﺎ‪ ]7‬ﻳﺬﻛﺮ  ﷲ ﻓﻴﻬﺎ؛ ﻓﻘﺪ ‪9‬ﻛﺮ ﻟﻘﺮ‪ 5‬ﻟﻜﺮﻳﻢ ﻷﻣﺎﻛﻦ ﻟﺘﻲ ﻳﺘﻌﺒﺪ ﻓﻴﻬﺎ ‪:‬ﻫﻞ‬ ‫ﻛﺎﻟﺼﻮﻣﻊ ﻷﻳﺮ ﻟﻜﻨﺎﺋﺲ ﻟﻤﺴﺎﺟﺪ ﺑﺄﻧﻬﺎ ‪:‬ﻣﺎﻛﻦ ﻋﺒﺎ ﻳﺆﻣﻨﻬﺎ ﷲ‬ ‫ﻟﻜﺘﺎ‪ّ M‬‬ ‫ﺗﻌﺎﻟﻰ‪:‬‬ ‫﴿ َﻟَ ْﻮ َﻻ َ* ْﻓ ُﻊ ﱠ‬ ‫‪/‬‬ ‫ﺎ‪ Q‬ﺑَ ْﻌ َﻀ ُﻬﻢ ﺑِﺒَ ْﻌ ٍ‬ ‫ﺾ ﻟﱠ ُﻬ ﱢﺪ َﻣ ْﺖ َﺻ َﻮ ِﻣ ُﻊ َﺑِﻴَ ٌﻊ َ َﺻ َﻠ َﻮ ٌ‬ ‫ﷲِ ﻟﻨﱠ َ‬ ‫ﺳ ُﻢ ﱠ‬ ‫َ َﻣ َﺴ ِ‬ ‫ِ‪U‬‬ ‫ﻨﺼ ُﺮ ُ‪ > 5‬ﱠ‬ ‫ِ ﷲﱠَ ﻟَ َﻘﻮ ﱞ‬ ‫ﻨﺼ َﺮ ﱠ ﷲﱠُ َﻣﻦ ﻳَ ُ‬ ‫ﷲِ َﻛﺜِﻴﺮً َﻟَﻴَ ُ‬ ‫ﺎﺟ ُﺪ ﻳُ ْﺬ َﻛ ُﺮ ﻓِﻴ َﻬﺎ ْ‬ ‫َﻋ ِﺰﻳ ٌﺰ ﴾ ] ﻟﺤﺞ‪[٤٠ :‬‬ ‫ ﻣﻦ ﻣﻈﺎﻫﺮ ﻃﺎﻋﺘﻪ ﻟﺮﺑﻪ‪ ،‬ﺣﺮ ﻟﻨﺒﻲ ﺻﻠﻰ ﷲ ﻋﻠﻴﻪ ﺳﻠﻢ ﻋﻠﻰ ‪:‬ﻻ ﻳﻬﺪ‪V‬‬ ‫ﻷﻣﺎﻛﻦ ﻟﻤﻘﺪﺳﺔ ﻟﺪ] ‪:‬ﻫﻞ ﻟﻜﺘﺎ‪ M‬ﺣﻴﺚ ! ّ ﻫﺪﻣﻬﺎ ﻳُﻌﺪ ﻓﻲ ﻟﻤﻘﺎ‪ V‬ﻷ ‪ o‬ﻋﺼﻴﺎﻧﺎ‬ ‫ﺑﺸﺮ‬ ‫ﻷﻣﺮ ﷲ ﺗﻌﺎﻟﻰ‪ ،‬ﻛﻤﺎ ‪:‬ﻧﻪ ﻳﻤﻨﻊ ‪:‬ﻫﻞ ﻟﻜﺘﺎ‪ M‬ﻟﻤﺆﻣﻨﻴﻦ ﺑﺎﷲ ﻣﻦ ﻋﺒﺎﺗﻪ‪ .‬ﺑﺎﻟﻔﻌﻞ ﱠ‬ ‫ﻟﻨﺒﻲ ﺻﻠﻰ ﷲ ﻋﻠﻴﻪ ﺳﻠﻢ ﻟﻨﺼﺎ‪ ]7‬ﺑﻤﻌﺎﻫﺪ ﺳﻼ‪ V‬ﺑﺤﻴﺚ ﻻ ﺗُﻬﺪ‪ V‬ﻛﻨﺎﺋﺴﻬﻢ ﻻ‬ ‫ﻳُﺴﺎ !ﻟﻴﻬﻢ‪ ،‬ﻛﺎ ﻋﻘﺪ ﻟﺠﺰﻳﺔ ﻣﻌﻬﻢ ﺑﻤﺜﺎﺑﺔ ﺿﻤﺎ ﺣﻤﺎﻳﺔ ﻟﻜﻨﺎﺋﺴﻬﻢ‪.‬‬ ‫‪:‬ﻣﺎ ﻟﻤﻌﺎﻫﺪ ﻷ ﻟﻰ ﻟﺘﻲ ﻛﻔﻠﺖ ﺗﺄﻣﻴﻦ ﻟﻜﻨﺎﺋﺲ ﺑﻌﺪ ﻓﺎ ﻟﻨﺒﻲ ﺻﻠﻰ ﷲ ﻋﻠﻴﻪ‬ ‫ ﺳﻠﻢ ﻓﻜﺎﻧﺖ ﻣﻌﺎﻫﺪ ﻟﺠﺰﻳﺔ ﻟﺘﻲ ﻋﻘﺪﻫﺎ ﺧﺎﻟﺪ ﺑﻦ ﻟﻮﻟﻴﺪ ﻣﻊ ﻗﺎﺋﺪ ﻣﺪﻳﻨﺔ ‪:‬ﻧﺎ‪.‬‬ ‫ ﻳﺮ = ﺑﻦ !ﺳﺤﺎ‪ : y‬ﻣﻌﺎﻫﺪ ﺧﺎﻟﺪ ﺑﻦ ﻟﻮﻟﻴﺪ ﺗﻠﻚ ﻗﺪ ﻧﺎﻟﺖ ﺳﺘﺤﺴﺎ ‪:‬ﺑﻲ ﺑﻜﺮ‬ ‫ ﻟﺨﻠﻔﺎ ﻟﺜﻼﺛﺔ ﻣﻦ ﺑﻌﺪ) ‪7‬ﺿﻲ ﷲ ﻋﻨﻬﻢ ‪ .١٩‬ﺑﺎﻹﺿﺎﻓﺔ !ﻟﻰ ‪9‬ﻟﻚ َﻣ ﱠﺪ ‪:‬ﺑﻮ ﺑﻜﺮ ‪:‬ﻳﻀﺎ‬ ‫‪50‬‬

‫ﻫﺎ ﻳﺤﻴﻰ )ﻋﺪﻧﺎ ﻗﻄﺎ(‬

‫ﻓﻮ‪ 7‬ﻣﺜﺎﻻ‬ ‫ﻣﺪﻳﺪ ﻗﺪ ﻋﺒﺮ  ‪:‬ﻳﻀﺎ ﺑﺄﻣﺎﻧﺔ ﻋﻦ ﺗﻠﻚ ﻟﺤﻘﻴﻘﺔ‪ .‬ﻫﻨﺎ ﻳَﻘﻔ ُﺰ !ﻟﻰ ﻷ‪9‬ﻫﺎ ً‬ ‫ﻋﻈﻴﻤﺎ ﻟﻠﺤﻜﻢ ﻟﺘﺮﻛﻲ‪ ،‬ﻫﻤﺎ  ﻟﺔ ﻟﺴﻼﺟﻘﺔ ﻟﻌﻈﻤﻰ ﻟ ّﺪ ﻟﺔ ﻟﻌﺜﻤﺎﻧﻴﺔ‪ ،‬ﻓﺘﺤﺖ‬ ‫ُﺣ ْﻜﻢ ﻫﺎﺗﻴﻦ ﻟ ّﺪ ﻟﺘﻴﻦ ﺗﻤﺘﻊ ﻛﺜﻴﺮ ﻣﻦ ﻟﻨﺎ‪ 0‬ﺑﺎﻟﻌﺪ‪ o‬ﻻﺟﺘﻤﺎﻋﻲ ﻟﻌﻴﺶ ﻓﻲ ‪:‬ﻣﻦ‬ ‫ ﺳﻼ‪.V‬‬

‫ﻟﺴﻼﺟﻘﺔ‬ ‫ﺣﻜﺎ‪ l‬ﻣﻤﻠﻜﺔ ّ‬ ‫ﻟﻌﻈﻤﻰ ﻟﺬﻳﻦ ﻗﺎﻣﻮ ﻟﻌﺪ‬ ‫ ﻟﺴﻼﻃﻴﻦ ﻓﻘﺎ ﻟﺘﻌﺎﻟﻴﻢ ﻹﺳﻼ‪V‬‬ ‫ﻣﻊ ﻋﺘﻨﺎ‪ y‬ﻷﺗﺮ> ﻟﻺﺳﻼ‪ ،V‬ﺣﻜﻢ ﻟﺨﺎﻧﺎ' ّ‬ ‫"ﻟﺨﺎ ﻟﻘﺐ ﻳُﻄﻠﻖ ﺗﻌﻈﻴﻤﺎ ﻟﺤﺎﻛﻢ ﻃﺎﺋﻔﺔ ﺗﺮﻛﻴﺔ ‪ :‬ﻟﺴﻠﻄﺎ ﻋﺜﻤﺎﻧﻲ"‪ .‬ﻗﺪ ﺷﻬﺪ‬ ‫ٍ‬ ‫ٍ‬ ‫ﻧﺘﺸﺎ‪ 7‬ﻹﺳﻼ‪ V‬ﻓﻲ ﻋﻬﺪ ﻫﺆﻻ ﻟﻘﺎ‬ ‫ ﻏﻴﺮ‬ ‫!ﻧﺠﺎ‪ 'p‬ﺣﻤﻴﺪ ً‬ ‫ ﻓﺘﻮﺣﺎ' ﻋﻈﻴﻤ ًﺔ َ‬ ‫‪9‬ﻟﻚ ﻣﻦ ﻋﻈﺎﺋﻢ ﻷﻣﻮ‪ّ ،7‬‬ ‫ ﻛﻞ ‪9‬ﻟﻚ ﺑﻔﻀﻞ ﻣﺎ ﻓﻲ ﻟﻘﺮ‪ 5‬ﻟﻜﺮﻳﻢ ﻣﻦ ﺗﻮﺟﻴﻪ‬ ‫ ﺣﺚ ﻋﻠﻰ ﻟﻌﺪ‪ .o‬ﻳﻘﻮ‪ o‬ﻟﺒﺎﺣﺚ ﻟﺒﺮﻳﻄﺎﻧﻲ ﻟﺴﻴﺮ ﺗﻮﻣﺎ‪7: 0‬ﻧﻮﻟﺪ ﻓﻲ‬ ‫ !‪7‬ﺷﺎ ﱟ‬ ‫ﻮﺿﺤﺎ ‪7‬ﻏﺒ َﺔ ﻟﻤﺴﻴﺤﻴﻴﻦ ﻓﻲ ‪ :‬ﻳﻜﻮﻧﻮ ﺗﺤﺖ‬ ‫ﻛﺘﺎﺑﻪ "ﻧﺘﺸﺎ‪ 7‬ﻹﺳﻼ‪ V‬ﻓﻲ ﻟﻌﺎﻟﻢ" ُﻣ ﱢ‬ ‫ﺣﻜﻢ ﻟﺴﻼﺟﻘﺔ‪:‬‬ ‫"ﻧﻔﺲ ﻟﺸﻌﻮ‪ 7‬ﺑﺎﻷﻣﺎ ﻓﻲ ﻟﺤﻴﺎ ﻟﺪﻳﻨﻴﺔ ﺗﺤﺖ ﺣﻜﻢ ﻟﻤﺴﻠﻤﻴﻦ ‪ :‬ﱠ] ﺑﺒﻌﺾ‬ ‫ُ‬ ‫ﻟﻤﺴﻴﺤﻴﻴﻦ ﻓﻲ ‪5‬ﺳﻴﺎ ﻟﺼﻐﺮ] !ﻟﻰ ﻟﺘﺮﺣﻴﺐ ﺑﻘﺪ ‪ V‬ﻟﺴﻼﺟﻘﺔ ﻷﺗﺮ> ‪ ...‬ﻓﻲ‬ ‫ﻋﻬﺪ ﻣﻴﺸﻴﻞ ﻟﺜﺎﻣﻦ "‪ " ١٢٨٢ – ١٢٦١‬ﻛﺎ ﻟﺴﻜﺎ ﺋﻤﺎ ﻣﺎ ﻳَ ْﺪﻋﻮ ﻷﺗﺮ>‬ ‫ﻟﻼﺳﺘﻴﻼ ﻋﻠﻲ ﻟﻤﺪ ﻟﺼﻐﻴﺮ ﺧﻞ ‪5‬ﺳﻴﺎ ﻟﺼﻐﺮ]‪ ،‬ﻟﻌﻠﻬﻢ ﻳﺘﺨﻠّﺼﻮ ﻣﻦ‬ ‫ﻟﻄﻐﻴﺎ‪ .‬ﻏﺎﻟﺒﺎ ﻣﺎ ﻛﺎ ﻟﻔﻘﺮ ﻷﻏﻨﻴﺎ ﻳﻬﺎﺟﺮ  ﻋﻠﻰ ﺣﺪ ﺳﻮ !ﻟﻰ ﺧﻞ‬ ‫ﻣﻨﺎﻃﻖ ﻟﺴﻴﺎ ﻟﺘﺮﻛﻴﺔ" ‪.٢٠‬‬

‫ !ﺑﱠﺎ ﻟﻌﺼﺮ ﻟﺬﻫﺒﻲ ﻟﻤﻤﻠﻜﺔ ﻟﺴﻼﺟﻘﺔ ﻹﺳﻼﻣﻴﺔ‪ ،‬ﻛﺎ ﻟﺤﺎﻛﻢ ﻣﺎﻟﻚ‬ ‫ﺷﺎ) ﺣﺮﻳﺼﺎ ‪:‬ﺷ ّﺪ ﻟﺤﺮ ﻋﻠﻰ ﺗﻄﺒﻴﻖ ‪:‬ﺣﻜﺎ‪ V‬ﻟﻘﺮ‪ 5‬ﻟﻜﺮﻳﻢ‪ .‬ﻛﺎ ﺗﻌﺎﻣﻠﻪ ﻣﻊ‬ ‫ﻟﺴﺒﺐ ﻛﺎ ﻻ ﻳُﺬﻛﺮ‬ ‫‪:‬ﻫﻞ ﻟﺒﻠﺪ ﻟﻤﻔﺘﻮﺣﺔ ﻣﺘﻤﻴ ًﺰ ﺑﺎﻟﺘﺴﺎﻣﺢ ﻟﺮﺣﻤﺔ‪ ،‬ﻟﻬﺬ ّ‬ ‫‪53‬‬

‫ﻟﻌﺪ ﻟﺘّﺴﺎﻣﺢ ﻓﻲ ﻟﻘﺮ‬

‫ﻷﻣﻦ ﻟﺬ‪ U‬ﺗﻌﻴﺸﻪ ﻟﻤﺠﺘﻤﻌﺎ‪/‬‬ ‫ﻟﺘﻲ ﺗﻌﻴﺶ ﻓﻲ ﻇﻞ ﻟﻌﺪ‬

‫‪9‬ﻛﺮﻧﺎ ﻓﻲ ﻟﻔﺼﻮ‪ o‬ﻟﺴﺎﺑﻘﺔ ﻧﻮ‪ e‬ﻟﻌﺪ‪ o‬ﻟﻤﺸﺎ‪! 7‬ﻟﻴﻪ ﻓﻲ ﻟﻘﺮ‪ 5‬ﻟﻜﺮﻳﻢ‪ ،‬ﻛﻤﺎ‬ ‫ﻟﻨﺒﻲ ﻣﺤﻤﺪ ﺻﻠﻲ ﷲ ﻋﻠﻴﻪ‬ ‫‪9‬ﻛﺮﻧﺎ ﻣﻮﻗﻒ ﻟﻤﺴﻠﻤﻴﻦ ﺗﺠﺎ) ‪:‬ﻫﻞ ﻟﻜﺘﺎ‪ M‬ﺳﻴﺎﺳﺔ ّ‬ ‫ ﺳﻠﻢ ﻟﺘﻲ ﺗﺴﻤﺖ ﺑﺎﻟﻌﺪ‪ o‬ﻟﺘﺴﺎﻣﺢ‪! .‬ﻧﻨﺎ ﺣﻴﻦ ﻧﻨﻈﺮ !ﻟﻰ ﻟﺘﺎ‪7‬ﻳﺦ‪ ،‬ﻧﺠﺪ ‪ ّ :‬ﻟﻌﺪ‪o‬‬ ‫ﻟﺬ= ﺗﺄﺳﺲ ﻓﻲ ﺣﻴﺎ ﻷﻧﺒﻴﺎ ﻗﺪ ﻣﺘﺪ ﺟﻮ) ﺗﺤﺖ ﺣﻜﻢ ﻟﻘﺎ ﻟﺬﻳﻦ ‪:‬ﻗﺎﻣﻮ‬ ‫ﻟﻌﺪ‪ o‬ﻣﻦ ﺑﻌﺪﻫﻢ‪ .‬ﻛﺬﻟﻚ ﺑﻌﺪ ُﻣ ِﻀ ﱢﻰ ﻋﻬﺪ ﻟﻨﺒﻲ ﺻﻠﻲ ﷲ ﻋﻠﻴﻪ ﺳﻠﻢ‪: ،‬ﻗﺎ‪َ V‬‬ ‫ﻟﻌﺪ‪o‬‬ ‫ﺧﻠﻔﺎ ﻟﺘﺰﻣﻮ ﺑﺘﻌﺎﻟﻴﻢ ﻟﻘﺮ‪ 5‬ﻟﻜﺮﻳﻢ ﺗﺒﻌﻮ ﺧﻄﻮ' ﻟﺮﺳﻞ ﻓﻘﺎﻣﻮ ﺑﺘﺄﺳﻴﺲ‬ ‫ٌ‬ ‫ُ‬ ‫ﻟﻌﺪ‪ o‬ﻟﺤﻘﻴﻘﻲ ﻟﻤﻮﺻﻮ‪ n‬ﻓﻲ‬ ‫ﻋﻤﻬﺎ‬ ‫ ﻟﺴﻼ‪ ،V‬ﺣﻴﺚ ّ‬ ‫ﻣﺠﺘﻤﻌﺎ' ﺗﺘﻤﻴﺰ ﺑﺎﻷﻣﻦ ّ‬ ‫ُ‬ ‫ﻣﻤﺎﻟﻚ ﻫﻲ‬ ‫ ﻟﺼﺪ‪ y‬ﻟﺘﻘﻮ‪ V‬ﺑﺬﻟﻚ ﻓﻲ ﻋﻬﺪ ﻫﺆﻻ ﻟﻨﺎ‪0‬‬ ‫ ﻟﺤﻖ‬ ‫ﻟﻘﺮ‪ 5‬ﻟﻜﺮﻳﻢ‪،‬‬ ‫ُ‬ ‫ﱡ‬ ‫ ﻧﺒﺮﺳﺎ‪.‬‬ ‫ﻣﻨﻬﺠﺎ‬ ‫ﻧﻤﺎ‪ ”9‬ﻳﺠﺐ ﻋﻠﻰ ﻣﻦ ﻳﺄﺗﻲ ﺑﻌﺪﻫﻢ ‪ :‬ﻳﺘﺨﺬﻫﺎ ً‬ ‫ً‬ ‫ﺑﻌﺪ ﻋﺘﻨﺎﻗﻬﻢ ﻟﻺﺳﻼ‪ ،V‬ﻗﺎ‪ V‬ﻷﺗﺮ> ‪:‬ﻳﻀﺎ ﺑﺘﺄﺳﻴﺲ ﻣﺠﺘﻤﻌﺎ' ﺗَﻤﻴﱠﺰ ﺣﻜﻤﻬﺎ‬ ‫ﺑﺎﻟﻌﺪ‪ o‬ﻟﺘﺴﺎﻣﺢ ﻷﻣﺎﻧﺔ‪ .‬ﺳﻨﺮ] ﻻﺣﻘﺎ ‪ ّ :‬ﻫﺬ) ﻟﺤﻘﻴﻘﺔ ﻳﺆﻛﺪﻫﺎ ﻟﻤﺆ‪7‬ﺧﻮ‬ ‫ﻟﻐﺮﺑﻴﻮ‪ .‬ﻛﻤﺎ ‪ ّ :‬ﻟﺒﺎﺣﺜﻴﻦ ﻟﺬﻳﻦ ﻋﺎﺷﻮ ﺗﺤﺖ ﻟﺤﻜﻢ ﻟﺘﺮﻛﻲ ﻟﺬ= ﺳﺘﻤﺮ ﻗﺮ ﻧﺎ‬ ‫‪52‬‬

‫ﻫﺎ ﻳﺤﻴﻰ )ﻋﺪﻧﺎ ﻗﻄﺎ(‬

‫ ﻟﺮﺣﻤﺔ ﻟﻌﺪ‪ o‬ﻟﺘﻲ ﻟﻤﺴﻬﺎ ﻣﻦ‬ ‫ﻟﺜﺎﻧﻴﺔ ﻣﺘﺤﺪﺛﺎ ﻋﻦ ﻣﺪ] ﺗﺄﺛﻴﺮ ‪:‬ﺧﻼ‪ y‬ﻟﺘّﺴﺎﻣﺢ ّ‬ ‫ﻟﻤﺴﻠﻤﻴﻦ‪:‬‬ ‫"ﻟﻘﺪ ﻧﻀﻢ ﻟﻸﺗﺮ> ﻣﺎ ﻳﺰﻳﺪ ﻋﻠﻰ ﺛﻼﺛﺔ ‪5‬ﻻ‪ n‬ﻣﻦ ﻟﻤﺘﻘﺎﻋﺪﻳﻦ‪ ،‬ﺑﺤﺴﺐ ﻣﺎ ﺳﻤﻌﻨﺎ‬ ‫ﺗﺠﻨﺒﺎ ﻟﻠﻘﺴﻮ ﻟﺘﻲ ﺟﻬﻮﻫﺎ ﻣﻦ ﻗِﺒَﻞ !ﺧﻮﻧﻬﻢ ﻓﻲ ﻟﺪﻳﻦ‪ُ ،‬ﻣ ْﺆﺛﺮﻳﻦ ﻻﻧﻀﻤﺎ‪! V‬ﻟﻰ‬ ‫ ﺑﺎﻟﺮﻏﻢ ﻣﻦ ﻟﺨﺪﻣﺎ' ﻟﺘﻲ ﻗﺪﻣﻮﻫﺎ‪! ،‬ﻻّ‬ ‫ﻟﻜﺎﻓﺮﻳﻦ ﻟﺬﻳﻦ ﻋﺎﻣﻠﻮﻫﻢ ﺑﺎﻟﺮﺣﻤﺔ ‪ّ ....‬‬ ‫‪٢٣‬‬ ‫‪:‬ﻧﻬﻢ ﻟﻢ ﻳُﺠﺒﺮ  ‪:‬ﺣﺪ ﻋﻠﻰ ِ‬ ‫ﺗﺮ> ﻳﻨﻪ"‪.‬‬

‫ ﺗﻮﺿﺢ ﺗﺼﺮﻳﺤﺎ' ﻟﻤﺆ‪7‬ﺧﻴﻦ ﺗﻠﻚ ‪: ّ :‬ﺧﻼ‪ y‬ﻟﻘﺮ‪ 5‬ﺗﺄﻣﺮ ﺑﺈﻗﺎﻣﺔ ﻟﻌﺪ‪ o‬ﻓﻲ‬ ‫ﻟﺤﺮ ‪ M‬ﻏﻴﺮﻫﺎ ﻣﻦ ﻷ ﻗﺎ' ﻟﻌﺼﻴﺒﺔ‪.‬‬ ‫ﻛﻤﺎ ﺗﺸﻴﺮ ﺗﻠﻚ ﻷﺧﻼ‪ y‬ﻟﺤﻤﻴﺪ ﻟﺘﻲ ﺗَﺤﻠﱠﻰ ﺑﻬﺎ ﻟﻤﺴﻠﻤﻮ ﻷﺗﺮ>‪ ،‬ﻓﻲ‬ ‫ ﻗﺖ ﻛﺎ ﻟﻤﺴﺘﺒﺪ  ﻳﺤﻜﻤﻮ ﻟﻌﺎﻟﻢ !ﻟﻰ ﻟﺘﺰﻣﻬﻢ ﺑﺎﻟﻘﺮ‪ 5‬ﻟﻜﺮﻳﻢ !ﻟﻰ ُﺳ ُﻤ ﱢﻮ‬ ‫‪: =:‬ﻣﺔ ‪ :‬ﻣﺠﺘﻤﻊ ﻧﺤﻮ ﻹﺳﻼ‪V‬‬ ‫ﻃﺒﺎﺋﻌﻬﻢ‪ .‬ﻟﺬ ﻛﺎ ﻣﻦ ﻟﻤﺆﻛﺪ ‪ :‬ﺗﻠﻴﻦ ﻗﻠﻮ‪ّ M‬‬ ‫ﻟﺴﺎﻣﻴﺔ ﻟﺘﻲ ﻳﺘﺤﻠّﻰ ﺑﻬﺎ ﻟﻤﺴﻠﻤﻮ ﻛﻤﺎ ﺣﺪ} ﻣﻊ‬ ‫ﺣﻴﻦ ﻳﺮ  ﻫﺬ) ﻷﺧﻼ‪ّ y‬‬ ‫ﻟﺼﻠﻴﺒﻴﻴﻦ ﻟﻐﺰ‪.‬‬

‫ﻟﺨﻼﻓﺔ ﻟﻌﺜﻤﺎﻧﻴﺔ ﺗﻘﻴﻢ‬ ‫ﻟﻌﺪ ﻓﻲ ﻟﺒﻼ* ﻟﺘﻲ ﺗﻔﺘﻬﺎ‬ ‫ﻓﻲ ﻟﻤﺠﺘﻤﻌﺎ' ﻟﺘﻲ ﻳﻠﺘﺰ‪ V‬ﻓﻴﻬﺎ ﻟﻨﺎ‪ 0‬ﺑﺄ ﻣﺮ ﻟﻘﺮ‪ 5‬ﻟﻜﺮﻳﻢ‪ ،‬ﻧﺠﺪ ﺣﻴﺎﺗﻬﻢ‬ ‫ﻻﺟﺘﻤﺎﻋﻴﺔ ﺗﺘﺴﻢ ﺑﺎﻷﻣﻦ ﻟﺴﻜﻴﻨﺔ‪ .‬ﺗﺆﻛﺪ ﻟﺤﻘﺎﺋﻖ ﻟﺘﺎ‪7‬ﻳﺨﻴﺔ ﺗﻠﻚ ﻟﻈﺎﻫﺮ‪.‬‬ ‫ﻧﻤﻮ‪9‬ﺟﺎ ﻟﺘﻠﻚ ﻟﺤﻜﻮﻣﺎ' ﻟﻌﺎﻟﺔ‪ ،‬ﻓﻘﺪ ﻛﺎﻧﺖ‬ ‫ ﺗﻌ ّﺪ ﻹﻣﺒﺮﻃﻮ‪7‬ﻳﺔ ﻟﻌﺜﻤﺎﻧﻴﺔ‬ ‫ً‬ ‫ﻓﻲ ‪ o :‬ﻷﻣﺮ ﻻﻳﺔ ﺻﻐﻴﺮ ﻣﺎ ﻟﺒﺜﺖ ‪ :‬ﺗﺴﻌﺖ ﺳﺮﻳﻌﺎ ﻣﺘﻔﻮﻗﺔ ﻋﻠﻰ ﻟﻤﻤﻠﻜﺔ‬ ‫ٍ‬ ‫ﻣﺴﺎﺣﺎ' ﺷﺎﺳﻌ ًﺔ ﻣﻦ ﻷ‪ d7‬ﻛﺠﻨﻮ‪ M‬ﻏﺮ‪5 M‬ﺳﻴﺎ‪،‬‬ ‫ﻟﺒﻴﺰﻧﻄﻴﺔ ﺣﺘﻰ ﺷﻤﻠﺖ‬ ‫ ﺷﻤﺎ‪ o‬ﺷﺮ‪! y‬ﻓﺮﻳﻘﻴﺎ‪ ،‬ﺟﻨﻮ‪ M‬ﺷﺮ‪ 7 : y‬ﺑﺎ‪ .‬ﻣﺎ ‪p‬ﻟﻨﺎ ﺣﺘﻰ ﻧﺮ] ‪5‬ﺛﺎ‪7‬‬ ‫‪55‬‬

‫ﻟﻌﺪ ﻟﺘّﺴﺎﻣﺢ ﻓﻲ ﻟﻘﺮ‬

‫ﻋﻨﺪﻫﻢ !ﻻ ﺑﺎﻟﺘﻘﺪﻳﺮ ﻻﺣﺘﺮ‪ .V‬ﻳﺼﻒ ﻟﻤﺆ‪ š7‬ﻷ‪7‬ﻣﻴﻨﻲ ﻣﺎﺗﻴﻮ‪7: 0‬ﻓﺎ ﻣﻤﻠﻜﺔ‬ ‫ﻟﺴﻼﺟﻘﺔ ﻟﻌﻈﻤﻰ ﺑﻬﺬ) ﻟﻜﻠﻤﺎ'‪:‬‬ ‫"ﻟﻘﺪ ﻛﺎ ﻋﻬﺪ ﻣﺎﻟﻚ ﺷﺎ) ﻣﺒﺎ‪7‬ﻛﺎ ﻣﻦ ﻋﻨﺪ ﷲ‪ ،‬ﻓﻘﺪ ﻣﺘﺪ ﻣﻠﻜﻪ !ﻟﻰ ‪:‬ﺑﻌﺪ‬ ‫ﻷﻗﻄﺎ‪ ،7‬ﻫﻮ ﻟﺬ= ﻣﻨﺢ ﻟﺴﻼ‪ V‬ﻟﻸ‪7‬ﻣﻴﻨﻴﻴﻦ‪ ،‬ﻟﻘﺪ ﻛﺎ ﻟﺘﻌﺎﻃﻒ ﻳﻤﻸ ﻗﻠﺒﻪ ﻧﺤﻮ‬ ‫ﻣﺮ ﺑﻬﺎ‪ ،‬ﻟﺬﻟﻚ ‪9:‬ﻋﻨﺖ‬ ‫ﻟﻤﺴﻴﺤﻴﻴﻦ‪ ،‬ﻛﻤﺎ ﻛﺎ ﺗﻌﺎﻣﻠﻪ ‪:‬ﺑﻮﻳﺎ ﻣﻊ ‪:‬ﻫﻞ ﻟﺒﻼ ﻟﺘﻲ ّ‬ ‫ﻟﻪ ﻟﻜﺜﻴﺮ ﻣﻦ ﻟﻤﺪ ﻟﻤﻘﺎﻃﻌﺎ' ﻟﺘﻜﻮ ﺗﺤﺖ ﺣﻜﻤﻪ ﺑﻜﺎﻣﻞ !‪7‬ﺗﻬﺎ‪ ،‬ﺣﺘﻰ‬ ‫ ﺻﻞ ﺳﻠﻄﺎﻧﻪ !ﻟﻰ ﺟﻤﻴﻊ ﻟﻤﺪ ﻟﺮ ﻣﺎﻧﻴﺔ ﻷ‪7‬ﻣﻴﻨﻴﺔ" ‪.٢١‬‬

‫ﻟﻘﺪ ‪:‬ﺷﺎ‪ 7‬ﺟﻤﻴﻊ ﻟﻤﺆ‪7‬ﺧﻴﻦ ﻟﻤﻮﺿﻮﻋﻴﻴﻦ ﻓﻲ ﻛﺘﺎﺑﺎﺗﻬﻢ !ﻟﻰ ﻋﺪ‪ o‬ﻣﺎﻟﻚ ﺷﺎ)‬ ‫ﻟﺤﺐ ﻧﺤﻮ) ﻓﻲ ﻗﻠﻮ‪: M‬ﻫﻞ‬ ‫ ﺗﺴﺎﻣﺤﻪ‪ 9! ،‬ﻛﺎ ﺗﺴﺎ ُﻣﺤﻪ ﺳﺒﺒﺎ ﻓﻲ !‪9‬ﻛﺎ ﻣﺸﺎﻋﺮ ﱢ‬ ‫ﻟﻜﺘﺎ‪ .M‬ﻟﻬﺬ ﻟﺴﺒﺐ ﺧﻠﺖ ﻣﺪ ﻛﺜﻴﺮ ﺗﺤﺖ ﺣﻜﻤﻪ ﺑﻜﺎﻣﻞ ﺣﺮﻳﺘﻬﺎ ﻓﻲ ﻗﻌﺔ‬ ‫ﻟﺴﻴﺮ ﺗﻮﻣﺎ‪7: 0‬ﻧﻮﻟﺪ ‪:‬ﻳﻀﺎ ﻣﺎ ‪ )7 :‬ﻟﺮﻫﺐ‬ ‫ﻟﻢ ﻳﺤﺪ} ﻟﻬﺎ ﻣﺜﻴﻞ ﻣﻦ ﻗﺒﻞ‪ .‬ﻳﺬﻛﺮ ّ‬ ‫‪7‬ﻫﺐ ﻛﻨﻴﺴﺔ ﺳﺖ ﻳﻨﻴﺲ ﻟﺬ= ﺷﺎ‪ >7‬ﻓﻲ ﻟﺤﻤﻠﺔ ﻟﺼﻠﻴﺒﻴﺔ‬ ‫‪   :‬ﻳﻮﺟﻴﻠﻮ‪َ ،‬‬ ‫ﻟﺜﺎﻧﻴﺔ ﺑﺼﻔﺘﻪ ً‬ ‫ﺧﺎﺻﺎ ﻟﻠﻤﻠﻚ ﻟﻮﻳﺲ ﻟﺴﺎﺑﻊ‪ ،‬ﻓﻘﺪ ‪ 7 :‬ﻓﻲ ﻣﺬﻛﺮﺗﻪ ﻟﻌﺪ‪o‬‬ ‫ ﻋﻈﺎ ّ‬ ‫ﻟﺬ= ‪:‬ﻗﺎﻣﻪ ﻟﻤﺴﻠﻤﻮ ﻓﻲ ﺟﻤﻴﻊ ﻷﻣﻮ‪ 7‬ﺑﻐﺾ ﻟﻨﻈﺮ ﻋﻦ ﺻﻠﺘﻬﺎ ﺑﺎﻟ ّﺪﻳﻦ‪ ،‬ﻛﺘﺐ‬ ‫ﻟﺴﻴﺮ ﺗﻮﻣﺎ‪7: 0‬ﻧﻮﻟﺪ ﺑﻨﺎ ﻋﻠﻰ ﻟﺒﻴﺎﻧﺎ' ﻟﻤﺼﻮ‪ 7‬ﻷ   ﻳﻮﺟﻴﻠﻮ ﻣﺎ ﻳﻠﻲ‪:‬‬ ‫"ﻟﻘﺪ ﻛﺎ ﻣﻮﻗﻒ ﻟﻨﺎﺟﻴﻦ ﻣﻴﺌﻮﺳﺎ ﻣﻨﻪ ﺑﺎﻟﺘﺄﻛﻴﺪ ﻟﻮﻻ ‪ ّ :‬ﻣﻨﻈﺮﻫﻢ ﻟﺒﺎﺋﺲ ﻗﺪ ‪M9:‬‬ ‫ﻗﻠﻮ‪ M‬ﻟﻤﺤﻤﺪﻳﻴﻦ ﺷﻔﻘﺔ ﻋﻠﻴﻬﻢ‪ ،‬ﻟﻘﺪ ﺧﺪﻣﻮ ﻟﻤﺮﺿﻰ ‪:‬ﻋﺎﻧﻮ ﻟﻔﻘﺮ ﻟﺠﻮﻋﻰ‬ ‫ﻓﻲ ﺗﺴﺎﻣﺢ ﻣﻨﻘﻄﻊ ﻟﻨﻈﻴﺮ‪ ،‬ﺣﺘﻰ ! ّ ﺑﻌﻀﻬﻢ ﻗﺎ‪ V‬ﺑﺸﺮ ﻧﻘﻮ ﻓﺮﻧﺴﻴﺔ ﻣﻦ ﻟﻴﻮﻧﺎﻧﻴﻴﻦ‪،‬‬ ‫ﻟﺤ ﱠﺠﺎ” ﺑﺎﻟﻘﻮ ‪ :‬ﻻﺣﺘﻴﺎ‪ ،o‬ﻗﺎﻣﻮ ﺑﺘﻮ‪p‬ﻳﻌﻬﺎ ﻋﻠﻰ‬ ‫ﻟﺬﻳﻦ ﺳﺘﻮﻟﻮ ﻋﻠﻴﻬﺎ ﻣﻦ ُ‬ ‫ﻟﻤﺤﺘﺎﺟﻴﻦ ﺑﺴﺨﺎ ﺑﺎﻟﻎ‪ .‬ﻫﺬ ﻟﺘﻨﺎﻗﺾ ﻟﻮﺿﺢ ﺑﻴﻦ ﻟﻤﻌﺎﻣﻠﺔ ﻟﻄﻴﺒﺔ ﻟﺘﻲ ﻟﻘﻴﻬﺎ‬ ‫ﻟﺤ ﱠﺠﺎ” ﻋﻠﻰ ‪:‬ﻳﺪ= ﻏﻴﺮ ﻟﻤﺆﻣﻨﻴﻦ ﻟﻤﻌﺎﻣﻠﺔ ﻟﻘﺎﺳﻴﺔ ﻣﻦ !ﺧﻮﺗﻬﻢ ﻟﻤﺴﻴﺤﻴﻴﻦ‬ ‫ُ‬ ‫‪:‬ﺷﻖ ﻷﻋﻤﺎ‪ o‬ﻋﻠﻴﻬﻢ‪ ،‬ﺿﺮﺑﻬﻢ ﺳﺮﻗ ِﺔ ﻣﺎ ﺗﺒﻘﻰ ﻣﻦ‬ ‫ﻟﻴﻮﻧﺎﻧﻴﻴﻦ ﻟﺬﻳﻦ ﻗﺎﻣﻮ ﺑﻔﺮ‪ّ d‬‬ ‫‪٢٢‬‬ ‫‪:‬ﻣـﻮ‪ o‬ﻗﻠﻴﻠﺔ ﻣﻌﻬﻢ ‪! ]:‬ﻟﻰ ﻋﺘﻨﺎ‪ y‬ﻟﻜﺜﻴﺮ ﻣﻨﻬﻢ ﻟﻌﻘﻴﺪ ﻣﺤﺮ‪7‬ﻳﻬﻢ ﻃﻮ ًﻋﺎ"‪.‬‬

‫ ﻳﺮ ] ‪   :‬ﻳﻮﺟﻴﻠﻮ ﻷﺣﺪ} ﻟﺘﻲ ﺟﻬﻬﺎ ﺧﻼ‪ o‬ﻟﺤﻤﻠﺔ ﻟﺼﻠﻴﺒﻴﺔ‬ ‫‪54‬‬

‫ﻫﺎ ﻳﺤﻴﻰ )ﻋﺪﻧﺎ ﻗﻄﺎ(‬

‫!ﻟﻰ ﻟﺒﻼ ﻟﻤﻔﺘﻮﺣﺔ ﺑﻌﻜﺲ ﻣﺎ ﻓﻌﻠﺘﻪ ﻟﻤﻤﺎﻟﻚ ﻷ ‪ 7‬ﺑﻴﺔ ﻟﺘﻲ َﻋ ﱠﺮﺿﺖ ‪:‬ﻫﺎﻟﻲ ﻟﺒﻼ‬ ‫ﻟﺘﻲ ﺣﻜﻤﺘﻬﺎ ﻟﻺﺑﺎ ﻟﺠﻤﺎﻋﻴﺔ ﻟﻘﺴﻮ‪ ،‬ﺳﺘﻨﺰﻓﺖ ﺟﻤﻴﻊ ﻟﻤﻮ‪ 7‬ﻟﻄﺒﻴﻌﻴﺔ ﻟﺘﻠﻚ‬ ‫ﻟﺒﻼ‪ .‬ﻟﻢ ﻳﻠﺠﺄ ﻟﺴﻼﻃﻴﻦ ‪:‬ﺑﺪ ﻹﺟﺒﺎ‪ 7‬ﻟﻤﻮﻃﻨﻴﻦ ﻋﻠﻰ ﻟ ّﺪﺧﻮ‪ o‬ﻓﻲ ﻹﺳﻼ‪ ،V‬ﺑﻞ‬ ‫‪٢٦‬‬ ‫ّ‬ ‫ﻣﻜﻨﻮﻫﻢ ﻣﻦ ﻣﻤﺎ‪7‬ﺳﺔ ﻋﺒﺎﺗﻬﻢ ﻓﻲ ﺳﻼ‪ V‬ﺑﺸﺘﻰ ﻟﻮﺳﺎﺋﻞ‪.‬‬ ‫ﻟﻢ ﻳﺘﺪﺧﻞ ﻷﺗﺮ> ﻟﻤﺴﻠﻤﻮ ‪:‬ﺑ ًﺪ ﻓﻲ ﻟﻐﺔ ﻟﻤﻮﻃﻨﻴﻦ ‪ :‬ﻳﻨﻬﻢ ‪ :‬ﻓﻲ ﻟﻬﻴﻜﻞ‬ ‫ﻻﺟﺘﻤﺎﻋﻲ ﻹ‪ =7‬ﻟﻬﻢ‪! ،‬ﻧﻤﺎ ﺗﻢ ﻟﺤﻔﺎ‪ £‬ﻋﻠﻰ ﺛﻘﺎﻓﺎ' ﻫﺆﻻ ﻟﻨﺎ‪ .0‬ﻟﺬﻟﻚ‬ ‫ﺗﻤﻜﻦ ﻟﻨﺎ‪

9 0‬ﻟﺪﻳﺎﻧﺎ' ﻟﻠﻐﺎ' ﻟﺜﻘﺎﻓﺎ' ﻟﻤﺨﺘﻠﻔﺔ ﻣﻦ ﻟﺘﻌﺎﻳﺶ ﺳﻮﻳّﺎ ﻓﻲ‬ ‫ﺳﻼ‪ V‬ﺗﺠﺎﻧﺲ ﻓﻲ ﻣﻨﺎš ﺟﺘﻤﺎﻋﻲ ﺣﺪ‪ .‬ﻓﻴﻤﺎ ﻳﺘﻌﻠﻖ ﺑﻬﺬ ﻟﻤﻮﺿﻮ‪ e‬ﻳﺬﻛﺮ‬ ‫ﻟﻤﺆ‪: š7‬ﻧﺪ‪7‬ﻳﻪ ﻣﻴﻜﻮﻳﻞ ﻣﺎ ﻳﻠﻲ‪:‬‬ ‫"ﻟﻘﺪ ﻋﺎﺷﺖ ﻟﻄﻮﺋﻒ ﻟﻤﺴﻴﺤﻴﺔ ﻓﻲ ﻇﻞ ﺣﻜﻮﻣﺔ ﺟﻴﺪ ﻟﻢ ﻳﺸﻬﺪ  ﻟﻬﺎ ﻣﺜﻴﻼ ‪:‬ﺛﻨﺎ‬ ‫ﻟﻌﻬﺪﻳﻦ ﻟﺒﻴﺰﻧﻄﻲ ﻟﻼﺗﻴﻨﻲ‪ ،‬ﻓﻠﻢ ﻳﺘﻌﺮﺿﻮ ﻻﺿﻄﻬﺎ ُﻣ َﺘﻌ ﱠﻤﺪ ‪:‬ﺑﺪ‪ ،‬ﺑﻞ ﻋﻠﻰ ﻟﻌﻜﺲ‬ ‫ﻟﻤﻀﻄﻬﺪﻳﻦ‪،‬‬ ‫‪:‬ﺻﺒﺤﺖ ﻹﻣﺒﺮﻃﻮ‪7‬ﻳﺔ ﺑﺨﺎﺻﺔ ﺳﺘﻨﺒﻮ‪ ،o‬ﻣﺄ ] ﻟﻠﻴﻬﻮ ﻷﺳﺒﺎ ُ‬ ‫ﻛﻤﺎ ‪ ّ :‬ﻟﻨﺎ‪ 0‬ﻟﻢ ﻳُﺠﺒَﺮ  ‪:‬ﺑ ًﺪ ﻋﻠﻰ ﻟ ّﺪﺧﻮ‪ o‬ﻓﻲ ﻹﺳﻼ‪ V‬ﺑﺎﻟﻘﻮ‪! ،‬ﻧﻤﺎ ﺣﺪﺛﺖ‬ ‫‪٢٧‬‬ ‫ﺣﺮﻛﺎ' ﻟﺘﺤﻮ‪! o‬ﻟﻰ ﻹﺳﻼ‪ V‬ﻧﺘﻴﺠﺔ ﻟﻌﻮﻣﻞ ﺟﺘﻤﺎﻋﻴﺔ"‪.‬‬

‫ﻟﻘﺪ ﻫﻴﺄ' ﻷ‪7‬ﺿﻲ ﻟﺘﺮﻛﻴﺔ‪ ،‬ﻟﺘﻲ ُﺣ ِﻜﻤﺖ ِﻓﻘﺎ ﻟﻠﻌﺪ‪ o‬ﻹﺳﻼﻣﻲ‪ ،‬ﻣﻌﻴﺸﺔ‬ ‫‪7‬ﺣﺒﺔ ﻟﻠﻨﺎ‪ 0‬ﻣﻦ ﻣﺨﺘﻠﻒ ﻷﻳﺎ‪ .‬ﻟﻢ ﻳﺘﻌﺮ‪ d‬ﻏﻴﺮ ﻟﻤﺴﻠﻤﻴﻦ ﺑﺎﻷ‪7‬ﺿﻲ ﻟﻌﺜﻤﺎﻧﻴﺔ‬ ‫ﻷ= ﻣﺸﺎﻛﻞ ﻓﻲ ﺣﻴﺎﺗﻬﻢ ﻻﺟﺘﻤﺎﻋﻴﺔ ‪ :‬ﻟﺪﻳﻨﻴﺔ‪ ٢٨ .‬ﻛﻤﺎ ﻟﻢ‬ ‫ﻓﻲ ﻷﻧﺎﺿﻮ‪7 : o‬ﺑﺎ ّ‬ ‫ﻳﺤﺪ} ﺗﻤﻴﻴﺰ ﺑﻴﻦ ﻟﻨﺎ‪ 0‬ﺑﺴﺒﺐ ﺧﺘﻼﻓﻬﻢ ﻓﻲ ﻟﺠﻨﺲ ‪ :‬ﻟﻠﻐﺔ ‪ :‬ﻷﺻﻮ‪ o‬ﻟﻌﺮﻗﻴﺔ‪،‬‬ ‫ ﺗﻤﺴﻜﻬﻢ ﺑﺎﻟﻘﺮ‪ 5‬ﻟﻜﺮﻳﻢ ﻣﻤﺎ‬ ‫ ﻟﺴﺒﺐ ﻓﻲ ‪9‬ﻟﻚ ﻫﻮ ﻟﺘﺰ‪ V‬ﻟﺴﻼﻃﻴﻦ ﻟﻌﺜﻤﺎﻧﻴﻴﻦ ّ‬ ‫‪! ]ّ :‬ﻟﻰ ﺗﻤﺘﻊ ﻟﻨﺎ‪ 0‬ﻣﻦ ﻣﺨﺘﻠﻒ ﻟﺴﻼﻻ' ﺑﺎﻟﻌﺪ‪ o‬ﻻﺟﺘﻤﺎﻋﻲ‪ .‬ﻳﺆﻛﺪ ﻟﻤﺆ‪š7‬‬ ‫!ﺳﻤﺎﻋﻴﻞ ﺣﻘﻲ ‪  p :‬ﺗﺸﺎ‪7‬ﺷﻠﻲ ﻓﻲ ﻛﺘﺎﺑﻪ "ﻟﺘﺎ‪7‬ﻳﺦ ﻟﻌﺜﻤﺎﻧﻲ" ﻋﻠﻰ ‪ ّ :‬ﻟﻌﺪ‪o‬‬ ‫ﻟﺨﻼ ﻟﺪ] ﻏﻴﺮ ﻟﻤﺴﻠﻤﻴﻦ‪:‬‬ ‫ﻟﻤﻄﻠﻖ ﻟﻸﺗﺮ> ﻛﺎ ﺑﻤﺜﺎﺑﺔ َ‬ ‫"! ّ ﻟﺴﺒﺐ ﻟﺮﺋﻴﺲ ‪ 7‬ﻋﺘﺒﺎ‪ 7‬ﻏﻴﺮ ﻟﻤﺴﻠﻤﻴﻦ ﻟﻠﺤﻜﻮﻣﺔ ﻟﺘﺮﻛﻴﺔ ﺑﺄﻧّﻬﺎ ﻟﺨﻼ‬ ‫‪57‬‬

‫ﻟﻌﺪ ﻟﺘّﺴﺎﻣﺢ ﻓﻲ ﻟﻘﺮ‬

‫ﻹﻣﺒﺮﻃﻮ‪7‬ﻳﺔ ﻟﻌﺜﻤﺎﻧﻴﺔ ﻓﻲ ﻟﺒﻠﻘﺎ ﻟﺸﺮ‪ y‬ﻷ ﺳﻂ ﺷﻤﺎ‪! o‬ﻓﺮﻳﻘﻴﺎ ‪ .‬ﻟﻘﺪ‬ ‫ﺣﻜﻢ ﻟﻤﺴﻠﻤﻮ ﻓﻲ ﺗﻠﻚ ﻹﻣﺒﺮﻃﻮ‪7‬ﻳﺔ ﻋﻠﻰ ﻧﺤ ٍﻮ ﻳُﻈﻬِﺮ ﻷﺧﻼ‪ y‬ﻟﻨﺒﻴﻠﺔ ﻟﺘﻲ‬ ‫ﺗُﻤﻴﺰ ﻟﻤﻠﺘﺰﻣﻴﻦ ﺑﺎﻟﻌﻘﺎﺋﺪ ﻹﺳﻼﻣﻴﺔ‪ .‬ﻳﺴﺘﻄﻴﻊ ﻹﻧﺴﺎ ‪ :‬ﻳﻔﻬﻢ ﻣﺪ] ﺗﺄﺛﻴﺮ‬ ‫ﻟﻌﺜﻤﺎﻧﻴﻴﻦ ﻣﻦ ﻫﺬ ﻻﻗﺘﺒﺎ‪ 0‬ﻟﻤﺄﺧﻮ‪ 9‬ﻣﻦ ُﻣ َﺆﻟﱠﻒ " ﻟﺘﺎ‪7‬ﻳﺦ ﻟﺘّﺮﻛﻲ" ﻟﺬ= ‪:‬ﻟﻔﻪ‬ ‫ﻻﻣﺎ‪7‬ﺗﻴﻦ "‪ "١٨٥٤‬ﻓﻲ ﻋﺸﺮ ﻣﺠﻠﺪ'‪:‬‬ ‫"‪9‬ﻫﺐ !ﻟﻰ ‪p:‬ﻣﻴﺮ ‪ :‬ﺳﺘﻨﺒﻮ‪ : o‬ﺳﻮ‪7‬ﻳﺎ ‪ :‬ﻟﺒﻨﺎ‪9 ،‬ﻫﺐ !ﻟﻰ ﻷﻳﺮ ﻷﻣﺎﻛﻦ‬ ‫ﻟﻤﻘﺪﺳﺔ ﻟﻤﺆﺳﺴﺎ' ﻟﺘﺮﺑﻮﻳﺔ ﻫﻨﺎ>‪ ،‬ﻧﻈﺮ !ﻟﻰ ﻷﻣﺎﻛﻦ ﻟﺘﻲ ﻳﺘﻠﻘﻰ ﻓﻴﻬﺎ ﻟﻨﺎ‪0‬‬ ‫ﺗﻌﻠﻴﻤﻬﻢ ﻟﺪﻳﻨﻲ‪ ،‬ﺳﺄﻟﻬﻢ‪" :‬ﻫﻞ ‪:‬ﺧﻄﺄ ﻟﻌﺜﻤﺎﻧﻴﻮ ﻓﻲ ﻣﻮﻗﻔﻬﻢ ﻧﺤﻮﻛﻢ ‪ :‬‬ ‫ﻗﺼﺮ  ﻓﻲ ﺣﻤﺎﻳﺘﻜﻢ؟ " ﺳﻴﺨﺒﺮ> ﻟﺠﻤﻴﻊ ﻋﻦ "ﻧﺰﻫﺔ ﻟﺘﻌﺎﻣﻞ ﻣﻦ ﻗِﺒَﻞ ﻟﻌﺜﻤﺎﻧﻴﻴﻦ‬ ‫ﱠ‬ ‫ﻟﺴﻼﻃﻴﻦ ﻟﻌﺜﻤﺎﻧﻴﻮ !‪ 7‬ﻷﻣﺎﻛﻦ ﻟﺪﻳﻨﻴﺔ ﻓﻲ‬ ‫ ﺳﻼﻃﻴﻨﻬﻢ" ‪ ...‬ﺣﻘﺎ ﻟﻘﺪ ﺗﻮﻟﻰ ّ‬ ‫‪٢٤‬‬ ‫ﺣﻴﺎ ﺣﺘﺮ‪ V‬ﺳﻼ‪."...V‬‬

‫ﻣﺆﺳﺲ‬ ‫ﺗﻮﻟﻰ ﻟﺴﻼﻃﻴﻦ ﻟﻌﺜﻤﺎﻧﻴﻮ‪ ،‬ﺑﺪ ﻣﻦ ﻟﺴﻠﻄﺎ ﻋﺜﻤﺎ ﻏﺎ‪ّ =p‬‬ ‫ﻟﺴﻼﻃﻴﻦ‬ ‫ﻟ ّﺪ ﻟﺔ ﻟﻌﺜﻤﺎﻧﻴﺔ ً‬ ‫ﻣﺮ ‪ 7‬ﺑﺎﻟﺴﻠﻄﺎ ﻣﺤﻤﺪ ﻟﻔﺎﺗﺢ‪ ،‬ﻏﻴﺮﻫﻤﺎ ﻣﻦ ّ‬ ‫ﻟﺬﻳﻦ ‪:‬ﺻﺒﺤﻮ ﻗﺪ  ﻟﻠﻌﺎﻟﻢ ﺑﺄﺳﻠﻮﺑﻬﻢ ﻟﺮﻗﻲ ﻋﺪﻟﺘﻬﻢ ﻓﻲ ﻟﺤﻜﻢ‪ .‬ﻓﻔﻲ ﻇﻞ‬ ‫ﺣﻜﻤﻬﻢ ﺗﻌﺎﻳﺶ ﻟﻨﺎ‪ 0‬ﻣﻦ ﻣﺨﺘﻠﻒ ﻷﻳﺎ ﻟﻌﻘﺎﺋﺪ ﺟﻨﺒﺎ !ﻟﻰ ﺟﻨﺐ ﻓﻲ ‪:‬ﻣﻦ‬ ‫ ﺳﻼ‪ .V‬ﺑﺎﻹﺿﺎﻓﺔ !ﻟﻰ ‪9‬ﻟﻚ‪9: ،‬ﻋﻦ ﻟﻜﺜﻴﺮ ﻣﻦ ﻟﻤﺠﺘﻤﻌﺎ' ﺑﻜﺎﻣﻞ ﺣﺮﻳﺘﻬﻢ‬ ‫ﻟﻠﺴﻠﻄﺎ ﻣﺤﻤﺪ ﻟﻔﺎﺗﺢ ﻟﻴﻜﻮﻧﻮ ﺗﺤﺖ ﺣﻜﻤﻪ   ‪ =:‬ﻣﻘﺎ ﻣﺔ‪ ،‬ﻫﺬ ﺣﺪ)‬ ‫ﻳﺪ‪ o‬ﻋﻠﻰ ﻣﺪ] ‪7‬ﺗﻴﺎﺣﻬﻢ ﻟﻤﺎ ﻟﻤﺴﻮ) ﻣﻦ ﻟﻌﺪ‪ o‬ﻓﻲ ﺗﻌﺎﻣﻠﻪ‪.‬‬ ‫ ﻛﻤﺎ ﻫﻮ ﻟﺤﺎ‪ o‬ﻓﻲ ﺟﻤﻴﻊ ﻟﻮﻻﻳﺎ' ﻹﺳﻼﻣﻴﺔ‪ ،‬ﺗﻌﺎﻣﻞ ﻟﺴﻼﻃﻴﻦ ﻟﻌﺜﻤﺎﻧﻴﻮ‬ ‫ﻣﻊ ﻏﻴﺮ ﻟﻤﺴﻠﻤﻴﻦ ﻓﻲ ﻟﺒﻼ ﻟﻤﻔﺘﻮﺣﺔ ﺑﻌﺪ‪ o‬ﻛﺎﻣﻞ‪ ٢٥ .‬ﺳﺒﺐ ‪9‬ﻟﻚ ‪: ّ :‬ﻫﻞ ﻟﺒﻼ‬ ‫ﻟﻤﻔﺘﻮﺣﺔ ﻛﻤﺎ ﻳﻘﻮ‪ o‬ﻟﻘﺮ‪ 5‬ﻟﻜﺮﻳﻢ ‪:‬ﻣﺎﻧﺔ ﻣﻦ ﷲ ﻓﻲ ‪:‬ﻋﻨﺎ‪ y‬ﻟﺴﻼﻃﻴﻦ؛ ﻓﻘﺪ ﻛﺎﻧﺖ‬ ‫ﻣﺴﺌﻮﻟﻴﺘﻬﻢ ﺣﻤﺎﻳﺔ ﻫﺆﻻ ﻟﻨﺎ‪ 0‬ﺗﺄﻣﻴﻨﻬﻢ ﻣﻦ ﻋﺪ  ﻵﺧﺮﻳﻦ ﻋﻠﻴﻬﻢ‪ ،‬ﺑﺎﻟﻔﻌﻞ‬ ‫ْﺐ ﻟﺮﻓﺎﻫﻴﺔ‬ ‫ﺣﻜﻢ ﻟﺴﻼﻃﻴﻦ ﺑﺎﻟﻌﺪ‪ .o‬ﻛﺎ ﻟﻬﺪ‪ n‬ﻟﺮﺋﻴﺲ ﻟﻬﺆﻻ ﻟﺴﻼﻃﻴﻦ ﺟﻠ ُ‬ ‫‪56‬‬

‫ﻫﺎ ﻳﺤﻴﻰ )ﻋﺪﻧﺎ ﻗﻄﺎ(‬

‫ﻟﻤﺘﺒﺎ َﻟﺔ‬ ‫ﻣﻦ ﻏﻴﺮ ﻟﻤﺴﻠﻤﻴﻦ ﻟﺬﻳﻦ ﻳﻌﻴﺸﻮ ﺣﻮ‪ o‬ﺑﻼ)‪ .‬ﻧﺘﺞ ﻋﻦ ‪9‬ﻟﻚ ﺗﻮﻃﻴ ٌﺪ ﻟﻠﺜﻘﺔ ُ‬ ‫ﺑﻴﻨﻬﻢ‪.‬‬ ‫ﻏﻴﺮ ﻟﻤﺴﻠﻤﻴﻦ ﻓﻲ ﺑﻴﻠﻴﺠﻴﻚ ﻋﻠﻰ‬ ‫ﻋﻠﻰ ﺳﺒﻴﻞ ﻟﻤﺜﺎ‪ ،o‬ﺳﺘﺄﻣﻦ ﻋﺜﻤﺎ ﻏﺎ‪َ =p‬‬ ‫ﻣﻤﺘﻠﻜﺎﺗﻪ‪ ،‬ﻗﺒﻞ ‪ :‬ﻳﺄﺧﺬ ‪:‬ﻫﻠﻪ !ﻟﻰ ﻟﺒﺎ‪ M‬ﻟﻌﺎﻟﻲ ﻓﻲ ﻣﻮﺳﻢ ﻟﺮﺑﻴﻊ‪ ،‬ﺑﻌﺪ ﻋﺪ‬ ‫ ﻟﺴﺠﺎ ‪ .٣١‬ﻛﻤﺎ ﻗﺎﻣﺖ‬ ‫‪:‬ﺷﻬﺮ ﻋﺎ !ﻟﻴﻬﻢ ﻣﺤﻤﻼ ﺑﺎﻟﻬﺪﻳﺎ ﻣﺜﻞ ﻟﺠﺒﻦ ﻟﺰﺑﺪ ّ‬ ‫‪:‬ﻳﻀﺎ ﺳﻮ‪!" y‬ﻟﻴﺠﺎ !ﺳﻜﻲ ﺷﻬﻴﺮ" !ﺣﺪ= ﻣﻘﺎﻃﻌﺎ' ﻣﻤﻠﻜﺔ ﻋﺜﻤﺎ ﻏﺎ‪ ،=p‬ﺑﺠﺬ‪M‬‬ ‫ﻏﻴﺮ ﻟﻤﺴﻠﻤﻴﻦ ﻣﻦ ﻟﻤﻨﺎﻃﻖ ﻟﻤﺠﺎ ‪ 7‬ﺑﻔﻀﻞ ﻣﺎ ﻛﺎ ﻓﻴﻬﺎ ﻣﻦ ﻷﻣﻦ ‪ .٣٢‬ﻣﻦ ﺛَ ﱠﻢ‬ ‫ﺗﻮ ّﻃﺪ' ﻟﻌﻼﻗﺎ' ﻟﺪﻓﺌﺔ ﻣﻊ ﻏﻴﺮ ﻟﻤﺴﻠﻤﻴﻦ ﻓﻲ ﻋﻬﺪ ﻋﺜﻤﺎ ﻏﺎ‪.=p‬‬ ‫ﻟﻤﺆ‪ š7‬ﺟﻮ‪p‬ﻳﻒ ﻓﻮ ﻫﺎﻣﺮ ﻓﻲ ﻛﺘﺎﺑﻪ "ﻟﺘﺎ‪7‬ﻳﺦ ﻟﻌﺜﻤﺎﻧﻲ" ﺣﺎﺛﺔ‬ ‫ﻳﻨﻘﻞ ﻟﻨﺎ ّ‬ ‫ﺗُﻤﺠﺪ ﻣﺎ ﻗﺎ‪ V‬ﺑﻪ ﻋﺜﻤﺎ ﻏﺎ‪ =p‬ﻣﻦ !ﻗﺎﻣﺔ ﻟﻌﺪ‪ o‬ﻣﻊ ﻟﻨﺎ‪ 0‬ﺟﻤﻴﻌﻬﻢ   ﺗﻤﻴﻴﺰ ﻓﻲ‬ ‫ﻟﺪﻳﻦ‪:‬‬

‫“§ ‪:‬ﺣﺪ ﻷﻳﺎ‪ ،V‬ﺟﻠﺐ ﺑﻌﺾ ﻟﺘّﺠﺎ‪ 7‬ﻏ¦ ﳌﺴﻠﻤﲔ ﻣﻦ ﺑﻴﻠﻴﺠﻴﻚ ﺷﺤﻨﺔ‬ ‫ﻟﺴﻮ‪ .y‬ﻗﺎ‪: V‬ﺣﺪ ﳌﺴﻠﻤﲔ ﺑﺸﺮ ﻫﺬ) ﻷﻛﻮ‪! M‬ﻻ‬ ‫‪:‬ﻛﻮ‪ M‬ﻣﻦ ﻟﺰﺟﺎ” !© ّ‬ ‫‪:‬ﻧﻪ « ﻳﻘﻢ ﺑﺘﺴﺪﻳﺪ ‪ª‬ﻨﻪ !© ﻟﺘﺎﺟﺮ‪ ،‬ﻓﺎﺷﺘﻜﻰ !© ﻋﺜﻤﺎ ﻏﺎ‪ .=p‬ﻋﻠﻰ ﻟﻔﻮ‪7‬‬ ‫ﻗﺎ‪ V‬ﻋﺜﻤﺎ ﻏﺎ‪ =p‬ﺑﺎﺳﺘﺪﻋﺎ ﻫﺬ ﳌﺴﻠﻢ‪: ،‬ﺧﺬ ﻣﻨﻪ ﻟﺜﻤﻦ ‪:‬ﻋﻄﺎ) !© ﻟﺘﺎﺟﺮ‬ ‫ﻏ¦ ﳌﺴﻠﻢ‪ ّ­ ،‬ﻗﺎ‪ V‬ﺑﺈ‪7‬ﺳﺎ‪ o‬ﻣﻨﺎ ٍ § ﳌﺪﻳﻨﺔ ﻟﻴﺪﻋﻮ ﻟﻨﺎ‪ ©! 0‬ﲢﺎﺷﻰ ﻟﻈﻠﻢ ﻣﻊ‬ ‫ﻟﺴﻮ‪y‬‬ ‫ﻏ¦ ﳌﺴﻠﻤﲔ § ﺑﻴﻠﻴﺠﻴﻚ‪ .‬ﻛﻤﺎ ‪ :‬ﻟﻨﺴﺎ ﻏ¦ ﳌﺴﻠﻤﺎ' ّ‬ ‫ﻛﻦ ﻳﺄﺗﲔ !© ّ‬ ‫‪:‬ﻗﺮ) ﻋﺜﻤﺎ ﻏﺎ‪.=p‬‬ ‫ﻟﺸﺮ ﺣﺎﺟﺎִדﻦ § ‪:‬ﻣﺎ ﳑّﺎ ﻳُﺪﻟﻞ ﻋﻠﻰ ﳊﻜﻢ ﻟﻌﺎ‪ o‬ﻟﺬ= ﱠ‬ ‫ ﻗﺪ ﺷﻌﺮ' ﻟﻄﻮﺋﻒ ﻏ¦ ﳌﺴﻠﻤﺔ ﺑﺎﻷﻣﺎ § ﻋﻬﺪ ﻋﺜﻤﺎ ﻏﺎ‪ .=p‬ﻋﻨﺪﻣﺎ‬ ‫ُﺳﺌﻞ ﻋﻦ ﻗﺘﻪ ﻟﺒﺎﻟﻐﺔ § !ﻗﺎﻣﺔ ﻟﻌﺪ‪ o‬ﲡﺎ) ﻏ¦ ﳌﺴﻠﻤﲔ‪: ،‬ﺟﺎ‪!" :M‬ﻧّﻬﻢ ﺟ¦ﻧﻨﺎ‬ ‫‪7‬ﺣﺒﻮ ﺑﻨﺎ ﻋﻨﺪﻣﺎ ﻃﺄ' ‪:‬ﻗﺪﻣﻨﺎ ﻫﺬ) ﻷ‪ d7‬ﻷ ‪ o‬ﻣﺮ‪ ،‬ﻓﺎﻟﻮﺟﺐ ﻋﻠﻴﻨﺎ‬ ‫ﻟﺬﻳﻦ ّ‬ ‫‪٣٣‬‬ ‫‪² :‬ﺘﺮﻣﻬﻢ"‪.‬‬ ‫‪59‬‬

‫ﻟﻌﺪ ﻟﺘّﺴﺎﻣﺢ ﻓﻲ ﻟﻘﺮ‬

‫ﻫﻮ ﺣﺘﺮ‪ V‬ﻷﺗﺮ> ﻟﻠﻤﺸﺎﻋﺮ ﻟﺪﻳﻨﻴﺔ ﻟﺪ] ﻏﻴﺮ ﻟﻤﺴﻠﻤﻴﻦ"‪.‬‬

‫‪٢٩‬‬

‫ ﻳﺼﻒ ﻟﻤﺆ‪ š7‬ﻷ ‪7‬ﺑﻲ ‪7‬ﻳﺘﺸﺎ‪ 7‬ﺑﻄﺮ‪ 0‬ﻛﻴﻒ ‪ ّ :‬ﻟﻤﺴﻠﻤﻴﻦ ﻷﺗﺮ> ﻗﺪ ‪:‬ﻗﺎﻣﻮ‬ ‫ﻋﺪﻻ ﻧﻤﻮ‪9‬ﺟﻴﺎ ﻓﻲ ﻟﺒﻼ ﻟﺘﻲ ﻓﺘﺤﻮﻫﺎ‪:‬‬ ‫"ﺗﻮﻟﻰ ﻷﺗﺮ> ﺣﻜﻢ ‪:‬ﻣﻢ ﻋﺪﻳﺪ ﻟﻌﻬﻮ ﻣﺪﻳﺪ !ﻻّ ‪:‬ﻧﻬﻢ ﻟﻢ ﻳﺤﺎ ﻟﻮ ﺗﻘﻴﻴﺪﻫﻢ‪،‬‬ ‫ﺑﻞ ﻣﻨﺤﻮﻫﻢ ﺣﺮﻳﺘﻬﻢ ﻣﻜﻨﻮﻫﻢ ﻣـﻦ ﻟﻌﻴﺶ ﻓـﻘﺎ ﻟﻤﺒﺎﺋﻬﻢ ﻟﺪﻳﻨﻴﺔ ﺛﻘﺎﻓﺘﻬﻢ‬ ‫‪٣٠‬‬ ‫ﻟﺨﺎﺻﺔ ﺑﻬﻢ"‪.‬‬

‫ﺑﺮﻫﻨﺖ ﻛﻞ ﻷﻣﺜﻠﺔ ﻟﺴﺎﺑﻘﺔ ﻋﻠﻰ ‪ :‬ﻟﻤﺴﻠﻤﻴﻦ ﻷﺗﺮ> ﻟﻢ ﻳَ ْﺴ َﻌﻮ ﻳﻮﻣﺎ ﻻﺳﺘﻐﻼ‪o‬‬ ‫ﻣﻮ‪ 7‬ﻟﺒﻼ ﻟﺘﻲ ﻓﺘﺤﻮﻫﺎ‪ .‬ﻟﻘﺪ ﺣﺘﺮﻣﻮ ﺣﻘﻮ‪ y‬ﺟﻤﻴﻊ ‪7‬ﻋﻴﺘﻬﻢ‪ ،‬ﻛﻤﺎ ‪ ّ :‬ﻟﻌﺜﻤﺎﻧﻴﻴﻦ‬ ‫ ﻟﺴﻼﺟﻘﺔ ﻗﺪ ‪:‬ﺧﺬ  ﻋﻠﻰ ‪:‬ﻧﻔﺴﻬﻢ ﻋﻬﺪ ﺑﺤﻤﺎﻳﺔ ﻛﻞ ﻓﺮ ﻳﻌﻴﺶ ﻋﻠﻰ ‪7:‬ﺿﻴﻬﻢ؛‬ ‫ ﻣﻦ ﺛَ ﱠﻢ ﺗﻤﺘﻊ ﻟﻨﺎ‪ 0‬ﻣﻦ ﻣﺨﺘﻠﻒ ﻟﻘﻮﻣﻴﺎ' ﻷﻳﺎ ﺑﺎﻟﻌﻴﺶ ﻓﻲ ﺳﻼ‪=:   V‬‬ ‫ﻧﺰ‪ e‬ﺑﻴﻨﻬﻢ‪ .‬ﻟﻮﻻ !ﻗﺎﻣﺔ ﻟﻘﺎ ﻟﻌﺜﻤﺎﻧﻴﻴﻦ ﻟﻠﻌﺪ‪ o‬ﻣﻊ ﻫﺆﻻ ﻟﻨﺎ‪ 0‬ﻟﻤﺎ ﻧﺠﺤﻮ ﻓﻲ‬ ‫ﺗﺄﺳﻴﺲ ﺗﻠﻚ ﻹﻣﺒﺮﻃﻮ‪7‬ﻳﺔ ﻟﺮﺳﺨﺔ !ﺑﻘﺎﺋﻬﺎ ‪5‬ﻣﻨﺔ ﻋﻬﺪ ﻃﻮﻳﻼ‪ .‬ﻣﻬﻤﺎ ﻳﻜﻦ ﻣﻦ‬ ‫‪:‬ﻣﺮ‪ ،‬ﻳﺘﺒﻴﻦ ﻟﻨﺎ ‪َ :‬ﻣﻴْ ِ‬ ‫ ﻗﻴﻤﻪ ﻟﺴﺎﻣﻴﺔ ﻗﺪ ﻣﻨﺤﺎ ﻫﺆﻻ ﻟﻘﺎ ﺳﻨ ًﺪ ﻗﻮﻳّﺎ‬ ‫ﺰ' ﻟﻘﺮ‪َ 5‬‬ ‫َﻣﻜﻨَﻬﻢ ﻣﻦ ‪ :‬ﻳُﺤﻘﻘﻮ ﻣﺴﺘﻮ] ‪7‬ﻗﻴﺎ ﻓﻴﻤﺎ ﺑﻨﻮ) ﻣﻦ ﺣﻀﺎ‪ 7‬ﺛﻘﺎﻓﺔ‪.‬‬

‫>ﻗﺎﻣﺔ ﻟﻌﺪ ﻓﻲ ﻟﻔﺘﺮ‪/‬‬ ‫ﻷﻟﻰ ﻣﻦ ﻟﺨﻼﻓﺔ ﻟﻌﺜﻤﺎﻧﻴﺔ‬ ‫ﻟﺴﻨﻮ' ﻷ ﻟﻰ ﻟﻨﺸﺄﺗﻬﺎ‪ ،‬ﺗﺒﻨﱠﻰ ُﻣﺆﺳﺴﻮ ﻹﻣﺒﺮﻃﻮ‪7‬ﻳﺔ ﻟﻌﺜﻤﺎﻧﻴﺔ ﻣﺒﺪ‪! :‬ﻗﺎﻣﺔ‬ ‫ﻣﻨﺬ ّ‬ ‫ﻟﻌﺪ‪ o‬ﻹﻧﺼﺎ‪ n‬ﻓﻲ ﺣﻜﻤﻬﻢ ﻟﻠﻄﻮﺋﻒ ﻟﻤﺘﻌﺪ ﻣﻦ ﻟﻤﺆﻣﻨﻴﻦ ﻏﻴﺮ ﻟﻤﺆﻣﻨﻴﻦ‪،‬‬ ‫ ﻟﻢ ﻳﺤﺪ} ‪:‬ﺑ ًﺪ ‪: :‬ﻛﺮﻫﻮ ‪:‬ﺣ ًﺪ ﻟﻴﺪﺧﻞ ﻓﻲ ﻹﺳﻼ‪ .V‬ﻟﻘﺪ ﻛﺎﻧﺖ !ﻗﺎﻣﺔ ﻟﻌﺪ‪o‬‬ ‫‪:‬ﻫﻢ ‪ :‬ﻟﻮﻳﺎﺗﻬﻢ‪.‬‬ ‫ﻗﺎ‪ V‬ﻋﺜﻤﺎ ﻏﺎ‪ ،=p‬ﻣﺆﺳﺲ ﻟ ّﺪ ﻟﺔ ﻟﻌﺜﻤﺎﻧﻴﺔ‪ ،‬ﺑﺘﻜﻮﻳﻦ ﺻﺪﻗﺎ' ﻗﻮﻳﺔ ﻣﻊ ﺟﻴﺮﻧﻪ‬ ‫‪58‬‬

‫ﻫﺎ ﻳﺤﻴﻰ )ﻋﺪﻧﺎ ﻗﻄﺎ(‬

‫"ﻓﻲ ‪:‬ﺣﺪ ‪:‬ﻳﺎ‪ V‬ﻟﺠﻤﻌﺔ‪ ،‬ﺗﺸﺎﺟﺮ ﻣﺴﻠﻢ ﻣﻦ ‪7‬ﻋﺎﻳﺎ ﻟﺤﺎﻛﻢ ﻟﺘﺮﻛﻲ ﻣﻦ ‪:‬ﻟﻴﺸﻴﺮ ﻣﻊ‬ ‫ﻣﺴﻴﺤﻲ ﻣﻦ ‪7‬ﻋﺎﻳﺎ ﻟﺤﺎﻛﻢ ﻟﺮ ﻣﺎﻧﻲ ﻟﻤﺪﻳﻨﺔ ﺑﻴﻠﻴﺠﻴﻚ‪ ،‬ﺣﻜﻢ ﻋﺜﻤﺎ ﺑﻴﻨﻬﻤﺎ‪،‬‬ ‫ ﺗﺒﻴﻦ ﻟﻪ ‪ :‬ﻟﻤﺴﻴﺤﻲ ﺑﺮ=‪ ،‬ﻣﻨﺬ ‪9‬ﻟﻚ ﻟﺤﻴﻦ ‪:‬ﺻﺒﺢ ﻟﻨﺎ‪ 0‬ﻓﻲ ﺷﺘﻰ ‪:‬ﻧﺤﺎ‬ ‫‪٣٦‬‬ ‫ﻟﻤﻤﻠﻜﺔ ﻻ ﺣﺪﻳﺚ ﻟﻬﻢ !ﻻ ﻋﻦ ﻋﺪ‪ o‬ﻋﺜﻤﺎ ‪:‬ﻣﺎﻧﺘﻪ‪" .‬‬

‫ﺑﺎﻹﺿﺎﻓﺔ !ﻟﻰ ‪9‬ﻟﻚ‪ ،‬ﻳُﺤﻜﻰ ‪:‬ﻧﻪ ﻗُﺒﻴﻞ ﻓﺎﺗﻪ‪: ،‬ﻣﺮ ﻟﺪ) ‪7 :‬ﺧﺎ ‪ :‬ﻳﺤﻔﻆ‬ ‫ﻟﻌﺪ‪ o‬ﻓﻲ ‪7‬ﻋﻴﺘﻪ‪ : ،‬ﻳﺤﺴﻦ !ﻟﻰ ﻣﻦ ﻳﻄﻴﻌﻮﻧﻪ ‪ . ٣٧‬ﻟﻘﺪ ﺻﻠﺖ ﺳﻤﻌﺔ ﻋﺜﻤﺎ‬ ‫!ﻟﻰ ‪:‬ﻗﺼﻰ ﻟﺒﻼ‪ ،‬ﻧﺘﺸﺮ ﺧﺒﺮ ﻋﺪﻟﻪ ﻓﻲ ﻵﻓﺎ‪ ،y‬ﻟﻬﺬ ﻟﺴﺒﺐ ﻟﻢ ﻳﻜﻦ ﻟﺪ)‬ ‫‪7 :‬ﺧﺎ ﻏﺎ‪ =p‬ﻓﻲ ﺣﺎﺟﺔ !ﻟﻰ ﻟﻘﺘﺎ‪ o‬ﻣﻦ ‪:‬ﺟﻞ ﻻﺳﺘﻴﻼ ﻋﻠﻰ ﺑﻴﺮﺳﺎ " !ﺣﺪ]‬ ‫ﻣﺪ ﻷﻧﺎﺿﻮ‪ 9! ،"o‬ﻗﺎ‪ V‬ﺳﺎ‪ p 7‬ﺣﺎﻛﻢ ﻟﻤﺪﻳﻨﺔ ﺑﺘﺴﻠﻴﻢ ﻟﻘﻠﻌﺔ ﻃﻮﻋﻴﺔ !ﻟﻴﻪ‪،‬‬ ‫ ﻟﻤﺎ ﺳﺄﻟﻪ ‪7 :‬ﺧﺎ ﻏﺎ‪ =p‬ﻋﻦ ﻟﺴﺒﺐ ‪:‬ﺟﺎ‪ ّ ! :M‬ﻣﻦ ‪:‬ﻋﻠﻨﻮ ﻟﻮﻻ ﻷ ‪7‬ﺧﺎ‬ ‫ّ‬ ‫‪٣٨‬‬ ‫ﻋﺎﺷﻮ ﻓﻲ ﺳﻼ‪ ،V‬ﻫﺬ ﻣﺎ ﻳﺘﻄﻠﻊ !ﻟﻴﻪ ﺷﻌﺒﻰ ﻣﻨﺬ ‪:‬ﻣﺪ ﺑﻌﻴﺪ ‪ .‬ﺗﺆﻛﺪ ﺻﺪ‪y‬‬ ‫ﺗﻠﻚ ﻟﻤﺸﺎﻋﺮ !ﺟﺎﺑﺔ ﻟﺮ ﻣﺎﻧﻴﻴﻦ ﻓﻲ ﺑﻴﺮﺳﺎ ﻋﻦ ﻧﻔﺲ ﻟﺴﺆ‪:o‬‬ ‫"ﻟﻘﺪ ‪:7‬ﻳﻨﺎ ﻣﻤﻠﻜﺘﻜﻢ ﺗﻜﺒﺮ ﻳﻮﻣﺎ ﺑﻌﺪ ﻳﻮ‪ V‬ﺣﺘﻰ ﺗﻔﻮﻗﺖ ﻋﻠﻴﻨﺎ‪ ،‬ﺳﻤﻌﻨﺎ‬ ‫ﻋﻦ ﺳﻌﺎ ﻟﻔﻼّﺣﻴﻦ ﻟﺬﻳﻦ ﻛﺎﻧﻮ ﺗﺤﺖ ﺣﻜﻢ ﻟﺪ>‪ ،‬ﻟﻤﺎ ﻛﺎ ﻷﻣﺮ‬ ‫‪.٣٩‬‬ ‫ﻛﺬﻟﻚ ﻓﻼ ﻳﺴﻌﻨﺎ !ﻻ ‪ :‬ﻧﻜﻮ ﻣﺜﻠﻬﻢ"‬ ‫ﺟﺮﻳﺠﻮ‪ =7‬ﺑﺎﻻﻣﺎ‪7 0‬ﺋﻴﺲ ‪:‬ﺳﺎﻗﻔﺔ ﺳﺎﻟﻮﻧﻴﻚ‪ ،‬ﻟﺬ= ﻗﻊ ﻓﻲ ‪:‬ﺳﺮ ﻟﻌﺜﻤﺎﻧﻴﻴﻦ‬ ‫ﻋﺎ‪ ١٣٥٥ V‬ﻳُﻘﺮ ﺑﻮﺿﻮ‪ E‬ﻓﻲ ‪7‬ﺳﺎﻟﺔ ﻟﻪ ﺑﺘﺴﺎﻣﺢ ‪7 :‬ﺧﺎ ﻏﺎ‪ =p‬ﻣﻮ ّﻇﻔﻴﻪ‬ ‫ﻣﻊ ﻟﻤﺴﻴﺤﻴﻴﻦ‪ ،‬ﻳﺆﻛﺪ ﻋﻠﻰ ‪ ّ :‬ﻟﻤﺴﻴﺤﻴﻴﻦ ﻗﺪ ﻧﺎﻟﻮ ﻛﺎﻣﻞ ﺣﺮﻳﺘﻬﻢ ﺧﻞ‬ ‫ﻷ‪7‬ﺿﻲ ﻟﻌﺜﻤﺎﻧﻴﺔ‪ ،‬ﻳﻘﻮ‪ o‬ﺑﺄ ّ ﺳﻠﻴﻤﺎ ﺑﺎﺷﺎ‪ ،‬ﺑﻦ ‪7 :‬ﺧﺎ ﻏﺎ‪ =p‬ﻗﺪ ﺳﺄﻟﻪ‬ ‫ﺑﻌﺾ ﻷﺳﺌﻠﺔ ﻋﻦ ﻟﻤﺴﻴﺤﻴﺔ‪ ،‬ﻛﻤﺎ ‪ ّ :‬ﻟﺴﻠﻄﺎ ‪7 :‬ﺧﺎ ﻧﻔﺴﻪ ﺗﻨﺎﻗﺶ ﻣﻌﻪ‪،‬‬ ‫‪٤٠‬‬ ‫ ﻛﺬ ﻓﻌﻞ ﺑﻌﺾ ﺷﻴﻮš ﻟﻤﺴﻠﻤﻴﻦ ﻋﻠﻤﺎﺋﻬﻢ‪.‬‬ ‫َ‬ ‫ ﻟﻌﺪ‪ o‬ﻟﺬ= ‪:‬ﻗﺎﻣﻪ ﻟﻢ ﻳﻜﻮﻧﺎ ﻣﻘﺼﻮ‪7‬ﻳﻦ ﻋﻠﻰ‬ ‫ﺗﺴﺎﻣﺢ ‪7 :‬ﺧﺎ ﻏﺎ‪=p‬‬ ‫! ّ‬ ‫َ‬ ‫‪61‬‬

‫ﻟﻌﺪ ﻟﺘّﺴﺎﻣﺢ ﻓﻲ ﻟﻘﺮ‬

‫ ﻻ ّ‬ ‫ﻟﺮﻗﻲ ﻟﺬ= ﻗﺎ‪ V‬ﺑﻪ ﻋﺜﻤﺎ ﻏﺎ‪ =p‬ﻫﻮ ﺗﻄﺒﻴﻖ‬ ‫ﺷﻚ ‪ ّ :‬ﻫﺬ ّ‬ ‫ﻟﺴﻠﻮ> ّ‬ ‫ﻋﻤﻠﻲ ﻟﻘﻮﻟﻪ ﺗﻌﺎ©‪:‬‬ ‫ُﺮﺑَﻰ‬ ‫﴿ َ ْﻋﺒُ ُﺪْ ﷲﱠ َ َﻻ ﺗُ ْﺸ ِﺮ ُﻛﻮْ ﺑِ ِﻪ َﺷ ْﻴﺌﺎً َﺑِﺎﻟْ َﻮﻟِ َﺪﻳْ ِﻦ > ْ‬ ‫ِﺣ َﺴﺎﻧﺎً َﺑِﺬِ‪ U‬ﻟْﻘ ْ‬ ‫ﻟﺼ ِ‬ ‫َﻟْﻴَﺘَﺎ َﻣﻰ َﻟْ َﻤ َﺴ ِ‬ ‫ﺎﺣ ِﺐ‬ ‫ﺎﻛ ِ‬ ‫ُﺮﺑَﻰ َﻟْ َﺠﺎ ِ ﻟْ ُﺠﻨُ ِﺐ َ ﱠ‬ ‫ﻴﻦ َﻟْ َﺠﺎ ِ =ِ‪ U‬ﻟْﻘ ْ‬ ‫ِﺎﻟﺠ ِ‬ ‫ﺎ‬ ‫ِ ﷲﱠ َﻻ ﻳُ ِﺤ ﱡﺐ َﻣﻦ َﻛ َ‬ ‫ِﻴﻞ َ َﻣﺎ َﻣ َﻠ َﻜ ْﺖ َﻳْ َﻤﺎﻧُ ُﻜ ْﻢ > ﱠ‬ ‫ﻟﺴﺒ ِ‬ ‫ﺑ َ‬ ‫ﻨﺐ َﺑْ ِﻦ ﱠ‬ ‫ُﻣ ْﺨﺘَﺎ ًﻻ َﻓ ُﺨﻮً ﴾ ] ﻟﻨﺴﺎ‪[٣٦ : ,‬‬

‫ﻟﺴﻠﻮ> ﻟﻤﻤﺘﺜﻞ ﻟﻸ ﻣﺮ ﻟﻘﺮ‪5‬ﻧﻴﺔ ﻛﺎ ﺳﺒﺒﺎ ﻟﺪﺧﻮ‪ o‬ﻟﻜﺜﻴﺮ ﻣﻦ ﻟﻨﺎ‪0‬‬ ‫ﻫﺬ ّ‬ ‫ﻓﻲ ﻹﺳﻼ‪ .V‬ﺑﻌﺪ ﻓﺘﺢ "ﻳﺎ‪ =7‬ﺣﺼﺎ‪!" "7‬ﻧَﺠﻮ‪" "o‬ﺑﻴﻠﻴﺠﻴﻚ" "ﻳﻨﻲ ﺷﻬﻴﺮ"‬ ‫" ‪:‬ﺳﻤﺎ ﻟﻤﺪ ﻓﻲ ﻣﻨﻄﻘﺔ ﻷﻧﺎﺿﻮ‪ "o‬ﻏﻴﺮﻫﺎ ﻣﻦ ﻟﻤﺪ ﻟﻤﺠﺎ ‪ ،7‬ﺗﻌﺎﻣﻞ‬ ‫ﻋﺜﻤﺎ ﻏﺎ‪ =p‬ﻣﻊ ‪:‬ﻫﻞ ﻫﺬ) ﻟﻤﺪ ﻏﻴﺮ ﻣﺴﻠﻤﻴﻦ ﺑﺎﻟﻌﺪ‪ o‬ﻟﺘﺴﺎﻣﺢ‪ ،‬ﻟﻢ ﻳُﺼﺎِ‪7‬‬ ‫ﻟﺤﻜﻢ ﻟﻌﺜﻤﺎﻧﻲ ﺑﺎﻟﺮﻓﺎﻫﻴﺔ ﻟﻬﺆﻻ ﻟﻨﺎ‪ 0‬ﺟﻌﻞ ‪7:‬ﺿﻬﻢ‬ ‫‪7:‬ﺿﻴﻬﻢ‪ .‬ﺣﻘﺎ ﻟﻘﺪ ‪:‬ﺗﻰ ُ‬ ‫ﺟﺪ‪ .‬ﺑﺎﻹﺿﺎﻓﺔ !ﻟﻰ ‪9‬ﻟﻚ‪ ،‬ﺟﺬﺑﺖ ﺗﻠﻚ ﻟﻤﺪ‬ ‫‪:‬ﺻﻠﺢ ﻟﻠﻌﻴﺶ ﻓﻲ ﻗﺖ ﻗﺼﻴﺮ ָד‬ ‫ﻵﻣﻨﺔ ﻟﻜﺜﻴﺮﻳﻦ ﻣﻦ ﻏﻴﺮ ﻟﻤﺴﻠﻤﻴﻦ ﻟﺬﻳﻦ ‪:‬ﺗﻮ ﻟﻠﻌﻴﺶ ﻻﺳﺘﻘﺮ‪ 7‬ﻋﻠﻰ ﻷ‪7‬ﺿﻲ‬ ‫ﻟﻌﺜﻤﺎﻧﻴﺔ ‪ .٣٤‬ﻟﻮ ﻟﻢ ﻳﻘﻢ ﻋﺜﻤﺎ ﻏﺎ‪ =p‬ﺑـﺘﺄﻣﻴﻦ ﺑﻴﺌﺔ ﻳﻌﻤﻬﺎ ﻟﻌﺪ‪ o‬ﻟﺘﺴﺎﻣﺢ‬ ‫ ﻟﺴﻼ‪ ،V‬ﻛﻤﺎ ﻳﺄﻣﺮ ﻹﺳﻼ‪ ،V‬ﻟﺮﺑّﻤﺎ ﺗﺒﻨﱠﻰ ‪:‬ﻫﻞ ﻟﺒﻠﺪ ﻟﺘﻲ ﻓﺘﺤﻬﺎ ﻟﻤﺴﻠﻤﻮ‬ ‫ّ‬ ‫ﻣﻮﻗﻒ ﻋﺪﺋﻴﺔ ﻧﺤﻮﻫﻢ‪! ،‬ﻻّ ‪ ّ :‬ﻋﺜﻤﺎ ﻏﺎ‪ =p‬ﻛﺎ ‪7‬ﺟ ً‬ ‫ﻼ ﻣﺆﻣﻨًﺎ ﻣﻠﺘﺰﻣﺎ ﺑﺄ ﻣﺮ‬ ‫َ‬ ‫ﷲ ﺗﻌﺎﻟﻰ‪ ،‬ﻓﺄﻗﺎ‪ V‬ﻟﻌﺪ‪ .o‬ﻛﻤﺎ ‪:‬ﻧّﻪ ﺣﻀﺮ ﺑﻌﻀﺎ ﻣﻦ ‪:‬ﻋﺮ‪ 0‬ﻏﻴﺮ ﻟﻤﺴﻠﻤﻴﻦ‪,‬‬ ‫‪٣٥‬‬ ‫ ‪:‬ﻫﺪﻫﻢ ﻟﻬﺪﻳﺎ‪ ،‬ﻫﺬ) ﻷﻓﻌﺎ‪ّ o‬‬ ‫ﺗﺆﻛﺪ ﻋﺪﻟﻪ ﺣﺘﺮﻣﻪ ﻟﻐﻴﺮ ﻟﻤﺴﻠﻤﻴﻦ‪.‬‬ ‫ﻳﺮ = ﺟﻮ‪p‬ﻳﻒ ﻓﻮ ﻫﺎﻣﺮ ﻓﻲ ﻛﺘﺎﺑﻪ "ﻟﺘﺎ‪7‬ﻳﺦ ﻟﻌﺜﻤﺎﻧﻲ" ﻣﺜﺎﻻ ‪5‬ﺧﺮ‬ ‫ﻟﻌﺪ‪ o‬ﻋﺜﻤﺎ ﻏﺎ‪ =p‬ﻓﻴﻘﻮ‪:o‬‬ ‫‪60‬‬

‫ﻫﺎ ﻳﺤﻴﻰ )ﻋﺪﻧﺎ ﻗﻄﺎ(‬

‫>ﻗﺎﻣﺔ ﻟﻌﺪ ﻟﺤﻘﻴﻘﻲ ﻓﻲ‬ ‫ﻋﻬﺪ ﻟﺴﻠﻄﺎ ﻣﺤﻤﺪﻟﻔﺎﺗﺢ‬ ‫ﻟﻔﺘﻮﺣﺎ' ﻟﺘﻲ ﱠﺗﻤﺖ ﻓﻲ ﻋﻬﺪ ﻟﺴﻠﻄﺎ ﻣﺤﻤﺪ ﻟﻔﺎﺗﺢ ﺟﻌﻠﺖ ﺣﺪ َ‬ ‫ُ‬ ‫ﻣﺆﺷﺮ ﻟﺒﺪﻳﺔ ﻋﻬﺪ‬ ‫ﻣﻤﻠﻜﺘﻪ ﺗﻤﺘﺪ ﻓﻲ ﺛﻼ} ﻗﺎ‪ ,'7‬ﻛﺎ ﻓﺘﺢ ﺳﺘﺎﻧﺒﻮ‪o‬‬ ‫ً‬ ‫ﺟﺪﻳﺪ‪ .‬ﻓﻘﺪ ﻛﺎ ﻫﺬ ﻟﻔﺘﺢ َﻣ ْﻌﻠﻤﺎ ﻣﻦ ﻣﻌﺎﻟﻢ ﻟﺘﺎ‪7‬ﻳﺦ ﻷ ‪ 7‬ﺑﻲ ﻟﺘﺮﻛﻲ‬ ‫ﻋﻠﻰ ﺣ ّﺪ ﺳﻮ‪ .‬ﻗﺪ ‪:‬ﻗﺎ‪ V‬ﻟﺴﻠﻄﺎ ﻣﺤﻤﺪ َ‬ ‫ ﻟﺘﺴﺎﻣﺢ‪ ,‬ﺗﻤﺎ ًﻣﺎ ﻣﺜﻠﻤﺎ ‪:‬ﻣﺮ‬ ‫ﻟﻌﺪ‪o‬‬ ‫َ‬ ‫ﻹﺳﻼ‪ ,V‬ﻋﻠﻰ ‪:‬ﻫﻞ ﺗﻠﻚ ﻟﺒﻼ ﻟﻤﻔﺘﻮﺣﺔ‪.‬‬ ‫ ﻗﺪ َ ﺛﱠﻖ ﻟﺴﻠﻄﺎ ﻣﺤﻤﺪ ﺗﺴﺎﻣﺤﻪ ﻣﻊ ﻫﺆﻻ ﻟﻨﺎ‪ 0‬ﺑﺎﻟﻤﻌﺎﻫﺪ' ﻟﺘﻲ‬ ‫ﻧﺎﺑﻌﺎ ﻣﻦ ﻋﻘﻴﺪﺗﻪ ﻹﺳﻼﻣﻴﺔ‪ ،‬ﻛﺎ ﺷﺎﻣ ً‬ ‫ﻼ‬ ‫‪:‬ﺑﺮﻣﻬﺎ ﻣﻌﻬﻢ‪ .‬ﻛﺎ ﺗﺴﺎﻣﺤﻪ ﻫﺬ ً‬ ‫ّ‬ ‫ﻟﻜﻞ ﻟﻨﺎ‪ 0‬ﻛﺎﻟﻴﻬﻮ ﻷ‪7‬ﻣﻦ ﻟﺴﻮ‪7‬ﻳﻴﻦ ﻷ‪7‬ﺛﻮ‪9‬ﻛﺲ‪ .٤٤‬ﻛﺎ ﻫﺬ ﺳﺒﺒًﺎ ﻓﻲ‬ ‫‪7‬ﺿﺎ ﻛﺜﻴﺮ ﻣﻦ ﻷﻣﻢ ﺑﺄ ﺗﻜﻮ ﺗﺤﺖ ﺣﻜﻤﻪ‪ ،‬ﻳﺆﻛﺪ ﺗﻠﻚ ﻟﺤﻘﻴﻘﺔ ﻛﻼ‪V‬‬ ‫ﻟﺪ ‪ y‬ﻟﻜﺒﻴﺮ ﻟﻮﻛﺎ‪ 0‬ﻧﻮﺗﺎ‪ 07‬ﻟﻘﺎﺋﺪ ﻟﺒﻴﺰﻧﻄﻲ‪!“ :‬ﻧّﻨﻲ ‪:‬ﻓﻀﻞ ‪ ]7: :‬ﻟﻌﻤﺎﻣﺔ‬ ‫‪.٤٥‬‬ ‫ﻟﺘﺮﻛﻴﺔ ﻓﻲ ﺑﻴﺰﻧﻄﺎ ﻋﻠﻰ ‪ ]7: :‬ﻟﺘﺎ” ﻟﻼﺗﻴﻨﻲ”‬ ‫ﻛﺎ ﻓﺘﺢ ﻟﺴﻠﻄﺎ ﻣﺤﻤﺪ ﻻﺳﺘﺎﻧﺒﻮ‪ o‬ﺳﺒﺒﺎ ‪:‬ﺳﺎﺳﻴﺎ ﻟﻠﻔﺰ‪ e‬ﺑﻴﻦ ﻏﻴﺮ‬ ‫ﻟﻤﺴﻠﻤﻴﻦ؛ ﻓﻘﺪ ﺧﺎ‪ n‬ﻣﻌﻈﻢ ﻫﺆﻻ ﻣﻤﺎ ﺳﻮ‪ n‬ﻳﻼﻗﻮﻧﻪ ﻣﻦ ﻟﺘﻤﻴﻴﺰ ﻻﺿﻄﻬﺎ‬ ‫ ﻟﻌﺪ ‪ ،‬ﻟﺬﻟﻚ ّﻓﺮ  ﻣﻦ ﺳﺘﺎﻧﺒﻮ‪ : o‬ﺣﺘﺸﺪ  ﻓﻲ ﻛﻨﻴﺴﺔ ‪5‬ﻳﺎ ﺻﻮﻓﻴﺎ‪! .‬ﻻّ‬ ‫‪ ّ :‬ﻣﻌﺎﻣﻠﺔ ﻟﺴﻠﻄﺎ ﻣﺤﻤﺪ ﻟﻬﻢ ﺑﺎﻟﻌﺪ‪ o‬ﻟﺘﺴﺎﻣﺢ ﺧﻠّﺼﻬﻢ ﻣﻦ ﺗﻠﻚ ﻟﻤﺨﺎ ‪n‬‬ ‫ﻓﻌﺎ  !ﻟﻰ ﺑﻴﻮﺗﻬﻢ ُﻣﺰ ﻟﻴﻦ ﺣﻴﺎﺗﻬﻢ ﻟﻴﻮﻣﻴﺔ ﺑﺎﻟﺸﻜﻞ ﻟﻤﻌﺘﺎ ‪ .٤٦‬ﻛﻤﺎ ﺳﻤﺢ ﻟﻬﻢ‬ ‫ﺑﺄ ﻳﻌﻴﺸﻮ ﻓ ًﻘﺎ ﻷﻳﺎﻧﻬﻢ ‪:‬ﺣﻜﺎﻣﻬﻢ‪ ،‬ﺿﻤﻦ ﻷﺻﺤﺎ‪ M‬ﻟﻌﻘﺎﺋﺪ ﻟﻤﺨﺘﻠﻔﺔ‬ ‫‪ :‬ﻳﻤﺎ‪7‬ﺳﻮ ﺟﺒﺎﺗﻬﻢ ﻟﺪﻳﻨﻴﺔ   ‪:‬ﻳّﺔ ﻋﻘﺒﺎ' ‪ .٤٧‬ﻋﺎ‪ ³‬ﻋﻠﻤﺎ ﻟﻤﺴﻠﻤﻴﻦ‬ ‫ ﻟﻤﺴﻴﺤﻴﻴﻦ ﺟﻨﺒًﺎ !ﻟﻰ ﺟﻨﺐ ﺧﻞ ﺑﻼ‪ m‬ﻟﺤﻜﻢ ﺗﻨﺎﻗﺸﻮ ﻣﻌﺎ ﻓﻲ ﺑﻌﺾ‬ ‫‪63‬‬

‫ﻟﻌﺪ ﻟﺘّﺴﺎﻣﺢ ﻓﻲ ﻟﻘﺮ‬

‫ﻟﻄﻮﺋﻒ ﻟﻤﺴﻴﺤﻴﺔ ﻓﺤﺴﺐ‪ ،‬ﺑﻞ ! ّ ﻟﻴﻬﻮ ‪:‬ﻳﻀﺎ ﺳﺘﻔﺎ  ﻣﻦ ﻟﻌﺪ‪ o‬ﻟﻨﺎﺑﻊ‬ ‫َ‬ ‫ﺳﺘﻘﺒﻞ‬ ‫ﻣﻦ ‪ E 7‬ﻹﺳﻼ‪ V‬ﻟﻨﺒﻴﻠﺔ ﻣﺘﻤﺜﻼ ﻓﻴﻤﺎ ﻗﺎ‪ V‬ﺑﻪ ‪7 :‬ﺧﺎ ﻏﺎ‪=p‬؛ ﻓﻘﺪ‬ ‫ﻟﻌﺜﻤﺎﻧﻲ ﺑﺎﻟﺘﺮﺣﺎ‪9 M‬ﻟﻚ ﺑﻌﺪﻣﺎ‬ ‫ﻟﻔﺘﺢ‬ ‫ﻟﻴﻬﻮ ُ ﻓﻲ ‪7:‬ﻧﻪ ﻣﺪ ﺛﺮ‪ 0‬ﻷﺧﺮ] َ‬ ‫ﱠ‬ ‫‪٤١‬‬ ‫ﻓﻘﺪ  ﻛﻞ ﻋﺰﻳﺰ ﻟﺪﻳﻬﻢ ﺗﺤﺖ ﺣﻜﻢ ﻷﻧﻈﻤﺔ ﻷﺧﺮ]‪.‬‬ ‫ ﻗﺪ ﺳﺘﻤﺮ' ﺗﻠﻚ ﻟﻤﻮﻗﻒ ﻟﻨﺒﻴﻠﺔ ﻣﻦ ﻗِﺒَﻞ ﻟﺴﻼﻃﻴﻦ ﻟﻌﺜﻤﺎﻧﻴﻴﻦ‬ ‫ﺗﺠﺎ) ﻟﻴﻬﻮ ﻓﻲ ﻋﻬﺪ ﻟﺴﻠﻄﺎ ﻣﺮ ﻷ ‪ ،o‬ﻳﺼﻒ ﻟﻤﺆ‪ š7‬ﻟﺒﻴﺰﻧﻄﻲ‬ ‫ﺗﺸﺎﻟﻜﻮﻧﺪﻳﻼ‪ 0‬ﻋﺪ‪ o‬ﻟﺴﻠﻄﺎ ﻣﺮ ﺗﺴﺎﻣﺤﻪ ﻓﻴﻘﻮ‪:o‬‬ ‫“ﻟﻘﺪ ﻧﺎ‪ o‬ﻛﻞ ﻟﺬﻳﻦ ‪:‬ﻃﺎﻋﻮ) ﻣﻌﺎﻣﻠﺔ ﻃﻴﺒﺔ ‪7‬ﺣﻴﻤﺔ ﺑﺼﺮ‪ n‬ﻟﻨﻈﺮ ﻋﻦ‬ ‫ﻳﻨﻬﻢ‪: ،‬ﻣﺎ ﻫﻮ ﻓﻜﺎ ﺻﺎ‪7‬ﻣﺎ ﻣﻊ ‪:‬ﻋﺪﺋﻪ ﻓﺤﺴﺐ‪ ،‬ﻓﻠﻢ ﻳﺴﺘﻄﻊ ‪:‬ﺣﺪ ﻣﻨﻬﻢ‬ ‫‪:‬ﻋﺪ‪،‬‬ ‫ﻹﻓﻼ' ﻣﻦ ﻗﺒﻀﺘﻪ‪ ،‬ﻟﻘﺪ ﻧﺎ‪ o‬ﺛﻘﺔ ﻛﻞ ﻟﻨﺎ‪0‬‬ ‫‪:‬ﺻﺪﻗﺎ ﻛﺎﻧﻮ ‪ً :‬‬ ‫ً‬ ‫ﻷﻧﻪ ﻛﺎ ﻳﻮﻓﻲ ﺑﺎﻟﻌﻬﻮ‪ ،‬ﺑﺎﻟﺮﻏﻢ ﻣﻦ ﻛﻮﻧﻬﺎ ﻗﺪ ﺗﻌﺎ‪ d7‬ﻣﺼﺎﻟﺤﻪ ﻓﻲ‬ ‫‪٤٢‬‬ ‫ﻟﻨﻬﺎﻳﺔ"‪.‬‬ ‫ﺗﺴﺎﻣﺢ ﻟﺴﻠﻄﺎ ﻣﺮ ﻧﺤﻮ ﻟﻤﺴﻴﺤﻴﻴﻦ‬ ‫ﻳﺼﻒ ﻟﻤﺆ‪ š7‬ﻟﺒﺮﻳﻄﺎﻧﻲ ﺟﻴﺒﻮ‬ ‫َ‬ ‫ﻓﻴﻘﻮ‪ ! o‬ﺗﻌﺎﻣﻠﻪ ﻣﻊ ﻷ‪7‬ﺛﻮ‪9‬ﻛﺲ ﻛﺎ ‪:‬ﻓﻀﻞ ﻣﻤﺎ ﺗﻌﺎﻣﻞ ﺑﻪ ﻟﻜﺎﺛﻮﻟﻴﻚ ﻣﻌﻬﻢ‪.‬‬ ‫‪٤٣‬‬

‫ﻟﻨﻘﺎ‪ M‬ﻋﻦ ﻟﺴﺒﺐ ‪ 7‬ﻟﻨﻔﻮ‪ 9‬ﻟﻌﻈﻴﻢ ﻟﺬ= ﺣﻘﻘﺘﻪ‬ ‫ﺗﻜﺸﻒ ﻛﻞ ﻫﺬ) ﻷﻣﺜﻠﺔ‬ ‫َ‬ ‫ﻹﻣﺒﺮﻃﻮ‪7‬ﻳﺔ ﻟﻌﺜﻤﺎﻧﻴﺔ ﺳﺮﻳﻌﺎ ﻣﻨﺬ ﻟﺴﻨﻮ' ﻷ ﻟﻰ ﻟﻨﺸﺄﺗﻬﺎ‪ .‬ﻓﻘﺪ ﻛﺎ ﻟﻤﻮﻗﻒ‬ ‫‪:‬ﺛﺮ !ﻳﺠﺎﺑﻴﺎ َﻣ ﱠﻜﻦ ﻟﻌﺜﻤﺎﻧﻴﻴﻦ ﻣﻦ ‪:‬‬ ‫ُ‬ ‫ﻟﺤ ﱠﻜﺎ‪ V‬ﻟﻌﺎﻟ ِﺔ ﺗﺠﺎ) ‪:‬ﻫﻞ ﻟﺪﻳﺎﻧﺎ' ﻟﻤﺨﺘﻠﻔﺔ ً‬ ‫ﻳﺒﺴﻄﻮ ﺣﺪ  ﻣﻤﻠﻜﺘﻬﻢ !ﻟﻰ ‪:‬ﺑﻌﺪ ﻟﻘﺎ‪ .'7‬ﻛﻤﺎ ‪: ّ :‬ﻫﻢ ﺳﺒﺐ ‪ 7‬ﺳﺘﻤﺮ‪7‬‬ ‫‪9‬ﻟﻚ ﻻﺗﺴﺎ‪ e‬ﻓﻲ ﻋﻬﻮ ﻟﺴﻼﻃﻴﻦ ﻵﺧﺮﻳﻦ ﻳﺘﻤﺜﻞ ﻓﻲ ﻟﻌﺪ‪ o‬ﻟﺘﺴﺎﻣﺢ ﻧﻔﺴﻪ‪.‬‬ ‫‪:‬ﺳﺲ ﻟﺴﻠﻄﺎ ﻣﺤﻤﺪ ﻟﻔﺎﺗﺢ ﺑﻨﻴﺎﻧﻪ ﻋﻠﻰ ﻟﻌﺪ‪ o‬ﻟﺘﺴﺎﻣﺢ ﻳُﻌ ّﺪ‬ ‫! ّ ﻟﻤﺠﺘﻤﻊ ﻟﺬ= ّ‬ ‫ﺣﻘﻴﻘﺔ ﻳﻌﺘﺮ‪ n‬ﺑﻬﺎ ﺟﻤﻴﻊ ﻟﻤﺆ‪7‬ﺧﻴﻦ‪.‬‬ ‫‪62‬‬

‫ﻫﺎ ﻳﺤﻴﻰ )ﻋﺪﻧﺎ ﻗﻄﺎ(‬

‫ﺗﺨﺘﺺ ﺑﺎﻟﻴﻬﻮ‪.‬‬

‫‪٥٣‬‬

‫ﻫﺬ) ﻟﺘﻄﻮ‪ '7‬ﻟﺘﻲ ﺣﺪﺛﺖ ﻋﻠﻰ ﻳﺪ ﻟﺴﻠﻄﺎ ﻣﺤﻤﺪ ﺑﻌﺪ ﻓﺘﺢ ﺳﺘﻨﺒﻮ‪ o‬ﻣﺘﺪ'‬ ‫!ﻟﻰ ﻋﻬﻮ ﻟﺴﻼﻃﻴﻦ ﻟﻌﺜﻤﺎﻧﻴﻴﻦ ﻣﻦ ﺑﻌﺪ)؛ ﺣﻴﺚ ﻣ ّﺪ ﻟﺠﻴﺶ ﻟﻌﺜﻤﺎﻧﻲ ﺣﺪ ‬ ‫ ﺿ ﱠﻤﺖ ﺻﺮﺑﻴﺎ ‪:‬ﻟﺒﺎﻧﻴﺎ‬ ‫ﻹﻣﺒﺮﻃﻮ‪7‬ﻳﺔ !ﻟﻰ ﻓﻴﻴﻨﺎ‪ ،‬ﻓ ُﻔﺘﺤﺖ ﻣﻨﻄﻘﺔ ﻟﺒﻠﻘﺎ ﻛﻠﻬﺎ‪ُ ،‬‬ ‫ ﻟﺒﻮﺳﻨﺔ ﻟﻬﺮﺳﻚ ﻷﻓﻼ‪ y‬ﻟﺒﻐﺪ ﺑﻼ ﻟﺒﻠﻘﺎ !ﻟﻰ ﻹﻣﺒﺮﻃﻮ‪7‬ﻳﺔ ﻟﻌﺜﻤﺎﻧﻴﺔ‪،‬‬ ‫ ‪:‬ﺻﺒﺤﺖ ﻫﻨﻐﺎ‪7‬ﻳﺎ ﺗﺤﺖ ﺣﻤﺎﻳﺘﻬﺎ‪ .‬ﻛﻤﺎ ﻣﺘﺪ ﻟﻨﻔﻮ‪ 9‬ﻟﻌﺜﻤﺎﻧﻲ ﻟﻴﺸﻤﻞ ﻷ‪7‬ﺿﻲ‬ ‫ﻟﻤﻄﻠﺔ ﻋﻠﻰ ﻟﺒﺤﺮ‪: ،‬ﺻﺒﺢ ﻟﺒﺤﺮ ﻷﺳﻮ ﺑﺤﻴﺮ ﺗﺮﻛﻴﺔ‪ .‬ﻧﻀﻢ ﻟﻌﺪﻳﺪ ﻣﻦ ﻟﺠﺰ‪7‬‬ ‫ﻓﻲ !ﻳﺠﻪ ﻣﺜﻞ ﺷﺒﻪ ﺟﺰﻳﺮ ﻣﻮ‪ ،0 7 ،7‬ﻛﺮﻳﺖ‪ ،‬ﺗﺸﻴﻮ‪ ،0‬ﻟﻘﻮﻗﺎ‪

،p‬ﻟﻌﺪﻳﺪ‬ ‫ﻣﻦ ﻟﺒﻼ ﻣﺜﻞ ﺑﻐﺪ ﺗﺒﺮﻳﺰ ﻟﻴﻤﻦ ﺳﻮ‪7‬ﻳﺎ ﻟﻌﺮ‪ y‬ﻟﺒﻨﺎ ﻣﺼﺮ ﻓﻠﺴﻄﻴﻦ‬ ‫ ﻟﻘﺪ‪ 0‬ﻟﻤﻐﺮ‪ M‬ﺗﻮﻧﺲ ﻟﺠﺰﺋﺮ ﺷﺮ‪ y‬ﻷﻧﺎﺿﻮ‪ o‬ﻃﺮﻳﻖ ﺳﺒﺎﻳﺲ ﺑﻮﻟﻨﺪ‬ ‫ ﻟﻌﺪﻳﺪ ﻣﻦ ﻟﺒﻠﺪ ﻷﺧﺮ] ﻟﺘﻲ ﻧﻀﻤﺖ !ﻟﻰ ﻹﻣﺒﺮﻃﻮ‪7‬ﻳﺔ ﻟﻌﺜﻤﺎﻧﻴﺔ‪ .‬ﻟﻘﺪ ﺗﻌﺎﻳﺶ‬ ‫‪:‬ﻫﻞ ﻟﺪﻳﺎﻧﺎ' ﻟﻤﺨﺘﻠﻔﺔ ﻓﻲ ﺳﻼ‪ V‬ﺧﻞ ﻟﺒﻼ ﻟﻤﻔﺘﻮﺣﺔ‪ .‬ﻟﻢ ﻳﺤﺪ} ﺿﻄﻬﺎ‬ ‫ﻷﺣﺪ ﺑﺴﺒﺐ ﻳﻨﻪ ‪ :‬ﻟﻐﺘﻪ ‪ :‬ﺟﻨﺴﻪ ‪.‬‬ ‫ﻳﻌﻢ ﻓﻴﻪ ﻟﻌﺪ‪o‬‬ ‫! ّ ‪:‬ﻗﺼﻰ ﻣﺎ ﻧﺘﻤﻨﺎ) ﻓﻲ ﻋﺎﻟﻤﻨﺎ ﻟﻴﻮ‪ V‬ﻫﻮ ‪9‬ﻟﻚ ﻟﻨﻤﻮ‪ ”9‬ﻟﺬ= ّ‬ ‫ﻟﻌﻴْﺶ ﻓﻲ ﻇﻞ ﻟﻘﻴﻢ ﻟﻘﺮ‪5‬ﻧﻴﺔ‪.‬‬ ‫ ﻟﺘﺴﺎﻣﺢ‪ ،‬ﻟﻄﺮﻳﻖ ﻟﻮﺣﻴﺪ ﻹﻧﺠﺎ‪ p‬ﻣﺠﺘﻤﻊ ﻛﻬﺬ ﻫﻮ َ‬ ‫ ﻷﻣﺜﻠﺔ ﻟﺘﻲ ‪ُ9‬ﻛﺮ' ﺗﺆﻛﺪ ‪ ّ :‬ﻟﻘﺎ ﻟﺬﻳﻦ ﻟﺘﺰﻣﻮ ﺑﺄ ﻣﺮ ﻟﻘﺮ‪ 5‬ﻟﻜﺮﻳﻢ ﺣﻘﻘﻮ‬ ‫ﻋﻈﻴﻤﺎ ﻣﻊ ﻷﻣﻢ ﻟﺘﻲ ﺗﻮﻟﻮ ﻗﻴﺎﺗﻬﺎ‪ .‬ﻓﻌﻨﺪﻣﺎ ﺗﻤﺴﻚ ﻛﻞ ﻓﺮ ﻣﻦ‬ ‫ﺑﺎﻟﻔﻌﻞ‬ ‫ً‬ ‫‪p‬ﻫﺎ‪ً 7‬‬ ‫‪:‬ﻓﺮ ﻟﻤﺠﺘﻤﻊ‪ ،‬ﺑﻤﺨﺘﻠﻒ ﻃﺒﻘﺎﺗﻪ‪ ،‬ﺑﻘﻴﻢ ﻟﻘﺮ‪ 5‬ﻟﻜﺮﻳﻢ ﻣﺎ ﻟﺒﺜﺖ ﻗﻴﻢ ﻟﻌﺪ‪ o‬ﻟﺘﺴﺎﻣﺢ‬ ‫ﻟﺴﻼ‪V‬‬ ‫ ﻟﺮﺣﻤﺔ ﻟﻤﺤﺒﺔ ﻟﺮ‪:‬ﻓﺔ ﻷﻣﺎﻧﺔ ‪ّ :‬‬ ‫ﻋﻤﺖ ‪7:‬ﺟﺎ ﻟﻤﺠﺘﻤﻊ ﺣﺎﻣﻠﺔ ﻣﻌﻬﺎ ّ‬ ‫ ﻟﺘﺠﺎﻧﺲ ﻓﻲ ﻟﺤﻴﺎ ﻻﺟﺘﻤﺎﻋﻴﺔ‪.‬‬ ‫‪ =:‬ﻋﺬ‪ 7‬ﻳَ ُﺤﻮ‪!   o‬ﻣﻜﺎﻧﻴﺔ ﺗﺄﺳﻴﺲ ﻣﺜﻞ ﻫﺬ ﻟﻤﺠﺘﻤﻊ ﻣﺮ ‪:‬ﺧﺮ]‪.‬‬ ‫ﻟﻴﺲ ﻫﻨﺎ> ّ‬ ‫! ّ ﻟﺸﺮ‪ m‬ﻟﻮﺣﻴﺪ ﻟﻼ‪ Vp‬ﻟﻘﻴﺎ‪ V‬ﻫﺬ ﻟﻤﺠﺘﻤﻊ ﻫﻮ ﻟﻨﻴﱠﺔ ﻟﺼﺎﻗﺔ ﻟﻠﻌﻴﺶ ﺑﻘﻴﻢ ﻟﻘﺮ‪5‬‬ ‫ﻟﻜﺮﻳﻢ ﺑﺬ‪ o‬ﻟﺠﻬﻮ ﺟﺪﻳﺎ ﻟﻨﺸﺮ ﺗﻠﻚ ﻟﻘﻴﻢ ﻓﻲ ﻟﻤﺠﺘﻤﻊ ﺑﺄﺳﺮ)‪.‬‬ ‫‪65‬‬

‫ﻟﻌﺪ ﻟﺘّﺴﺎﻣﺢ ﻓﻲ ﻟﻘﺮ‬

‫ﺟﻮ ﻣﻦ ﻟﺘﺴﺎﻣﺢ‪.‬‬ ‫ﻟﻘﻀﺎﻳﺎ ﻓﻲ ﱟ‬ ‫ ﻗﺪ ﺣﺎ ‪ o‬ﻟﺴﻠﻄﺎ ﻣﺤﻤﺪ ﻟﻔﺎﺗﺢ ‪ :‬ﻳﺘﻌﻠﻢ ﻋﻘﻴﺪ ﻟﻤﺴﻴﺤﻴﻴﻦ ﻣﻦ ‪:‬ﺣﺪﻫﻢ‬ ‫‪ ،٤٨‬ﻣﻨﺢ ﻟﺒﻄﺮﻳﺮ> ﻣﺮﺳﻮ ًﻣﺎ !ﻣﺒﺮﻃﻮ‪7‬ﻳﺎ ﻳﺴﻤﺢ ﻟﻠﻄﺎﺋﻔﺔ ﻟﻤﺴﻴﺤﻴﺔ ﺑﺎﺗﺒﺎ‪e‬‬ ‫ﺣﺮﻳ ًﺔ ﻫﺎﺋﻠ ًﺔ‬ ‫ﻗﻮﻧﻴﻨﻬﻢ ﻟﺨﺎﺻﺔ ﻹ‪ 7‬ﺷﺌﻮﻧﻬﻢ ﻟﻴﻮﻣﻴﺔ‪ .‬ﻛﻤﺎ ‪:‬ﻋﻄﻰ ﻟﺒﻄﺮﻳﺮ> ّ‬ ‫ﺣﻜﻤﺎ ‪9‬ﺗﻴﺎ ﺿﻤﻦ ﻟﺤﻜﻢ ﻟﺘﺮﻛﻲ ‪ . ٤٩‬ﻗﺪ ﻧﺸﺮ‬ ‫ﻛﺎﻧﺖ ﺳﺒﺒًﺎ ﻓﻲ ﻣﺘﻼﻛﻪ ً‬ ‫ﻟﻤﺮﺳﻮ‪ V‬ﻟﻤﻠﻜﻲ ﺟﻤﻌ َﻬﺎ ﻣﻦ ﻣﺼﺎ‪ 7‬ﻏﺮﺑﻴﺔ ﺷﺮﻗﻴﺔ‪،‬‬ ‫ﻟﻤﺆ‪ š7‬ﻫﺎﻣﺮ ﻧﺴﺨﺔ ﻣﻦ َ‬ ‫ﻟﺴﻠﻄﺎ !ﻟﻰ ﻟﺒﻄﺮﻳﺮ>‪:‬‬ ‫ ﻛﺘﺐ ﻫﺬ ﻻﻗﺘﺒﺎ‪ 0‬ﻣﻦ ﻹﻋﻔﺎ ﻟﺬ= ‪7:‬ﺳﻠﻪ ّ‬ ‫“ﻏﻴﺮ ﻣﺴﻤﻮ‪ E‬ﻷﺣﺪ ﻣﻬﻤﺎ ﻛﺎ ﻣﻨﺼﺒﻪ ‪ :‬ﻳﻀﻄﻬﺪ ﻟﺒﻄﺮﻳﺮ> ‪ :‬‬ ‫ﻳﻀﺎﻳﻘﻪ‪ ،‬ﻟﺒﻄﺮﻳﺮ> ّ‬ ‫ ﻛﻞ ﻣﻦ ﻓﻲ ﺧﺪﻣﺘﻪ ﻣﻦ ﻟﻜﻬﻨﺔ ﻟﻤﻮﻗﺮﻳﻦ ﻳﺘﻤﺘﻌﻮ‬ ‫‪٥٠‬‬ ‫ﺑﺈﻋﻔﺎ ﻣﻦ ﺟﻤﻴﻊ ‪:‬ﺷﻜﺎ‪ o‬ﻟﺨﺪﻣﺎ' ﻷﻣﺪ ﻏﻴﺮ ﻣﺤﺪ ”‪.‬‬ ‫ﺑﺪ‪ :‬ﻟﺴﻠﻄﺎ ﻣﺤﻤﺪ ﻟﻔﺎﺗﺢ ﺑﻌﺪ ﻟﻔﺘﺢ ﻣﺒﺎﺷﺮ ﻓﻲ ﻟﺘﻌﺎﻣﻞ ﻣﻊ ﻟﺤﻘﻮ‪y‬‬ ‫ﻟﻘﺎﻧﻮﻧﻴﺔ ﻟﻸﻗﻠﻴﺎ'‪ ،‬ﻗﺎ‪ V‬ﺑﺘﻌﻴﻴﻦ ﺟﻴﻨﺎﻳﻮ‪ 0‬ﻟﻴﻜﻮ ﺑﻄﺮﻳﺮ> ﻟﻄﺎﺋﻔﺔ‬ ‫

ﻗﱠﻊ ﻣﻌﺎﻫﺪ ً ﻣﻌﻬﻢ‪ ،‬ﻛﻤﺎ َ ﻗﱠﻊ ﻣﻌﺎﻫﺪ ً ‪:‬ﺧﺮ] ﻣﻊ‬ ‫ﻷ‪7‬ﺛﻮ‪9‬ﻛﺴﻴﺔ‪-‬ﻟﻴﻮﻧﺎﻧﻴﺔ َ‬ ‫‪:‬ﻫﻞ ﻟﻜﺘﺎ‪ M‬ﻓﻲ ﻏﻼﻃﻪ " !ﺣﺪ] ﻣﻘﺎﻃﻌﺎ' ﺳﺘﻨﺒﻮ‪: ،"o‬ﻛﺪ ﻟﻬﻢ ‪ :‬ﻛﻨﺎﺋﺲ‬ ‫ﻏﻼﻃﻪ ﻟﻦ ﺗُﺼﺎ َ‪ 7‬ﻟﻦ ﺗُﺤﻮ‪! o‬ﻟﻰ ﻣﺴﺎﺟﺪ‪: ،‬ﻧﻪ ﻟﻦ ﻳﺤﺪ} !ﻛﺮ) ﻷﺣﺪ ﻣﻦ‬ ‫

ﻗﻌﺖ ﻣﻌﺎﻫﺪ ‪:‬ﺧﺮ] ﻓﻲ ﻧﻔﺲ ﻟﻮﻗﺖ‬ ‫‪:‬ﻫﻞ ﻟﻜﺘﺎ‪ M‬ﻻﻋﺘﻨﺎ‪ y‬ﻹﺳﻼ‪ُ . ٥١ V‬‬ ‫ﻟﻠﺴﻤﺎ‪ E‬ﻟﻠ ّﺰﻋﻤﺎ ﻟﺮ ﺣﻴﻴﻦ ﻟﺬﻳﻦ ﻳُ ْﺪ َﻋ ْﻮ" ﻟﻤﻄﺎ‪7‬ﻧﺔ" ﺑﻤﺰ ﻟﺔ ‪:‬ﻋﻤﺎﻟﻬﻢ ﻋﻠﻰ‬ ‫ّ‬ ‫‪٥٢‬‬ ‫ﻟﻨﺤﻮ ﻟﻤﻌﺘﺎ‪.‬‬ ‫ﻫﺘﻢ ﻟﺴﻠﻄﺎ ﻣﺤﻤﺪ ﺑﺤﻘﻮ‪ y‬ﻟﻴﻬﻮ‬ ‫ ﺑﻌﻴ ًﺪ ﻋﻦ ﺣﻘﻮ‪ y‬ﻟﻤﺴﻴﺤﻴﻴﻦ‪ ،‬ﱠ‬ ‫‪:‬ﻳﻀﺎ‪ .‬ﻓﻘﺪ ﻣﻨﺤﻬﻢ ﻟﺤﻖ ﻓﻲ ‪ :‬ﻳﻜﻮ ﻟﻬﻢ ﻣﻌﺎﺑﺪﻫﻢ ﺣﺎﺧﺎﻣﺎﺗﻬﻢ ‪:‬‬ ‫ﻳﻤﺎ‪7‬ﺳﻮ ﻃﻘﻮﺳﻬﻢ ﻟﺪﻳﻨﻴﺔ ﻓﻲ ﺣﺮﻳﺔ ﺗﺎﻣﺔ‪ .‬ﻛﻤﺎ ﻋﺎ ﻟﺴﻠﻄﺎ ﻣﺤﻤﺪ ﻟﺤﺎﺧﺎ‪V‬‬ ‫ﻣﻮﺳﻰ ﻛﺎﺑﺴﺎﻟﻲ " ﻟﺤﺎﺧﺎ‪ V‬ﻷ ‪ o‬ﻓﻲ ﻟﻌﻬﺪ ﻟﻌﺜﻤﺎﻧﻲ " !ﻟﻰ ﻟﻘﺼﺮ‪: ،‬ﺛﻨﻰ‬ ‫ﻋﻠﻴﻪ ﻣﻨﺤﻪ ﻣﺮﺳﻮ ًﻣﺎ ﻣﺒﺮﻃﻮ‪7‬ﻳﺎ ﻳﺴﻤﺢ ﻟﻪ ﺑﺄ ﻳﺤﻜﻢ ﻓﻲ ﻟﺤﺎﻻ' ﻟﺘﻲ‬ ‫‪64‬‬

‫ﻫﺎ ﻳﺤﻴﻰ )ﻋﺪﻧﺎ ﻗﻄﺎ(‬

‫ﻫﻮ ﻟﻌﺪ‪ o‬ﺣﻜﻤﻪ ﺑﻴﻦ ﻋﺒﺎ) ﻋﺪ‪ o‬ﻣﻄﻠﻖ ﺳﻮ‪ n‬ﻳﺤﻜﻢ ﺑﻪ ﻓﻲ ﻵﺧﺮ ﺗﻤﺎﻣﺎ ﻛﻤﺎ‬ ‫ﻳﺤﻜﻢ ﺑﻪ ﻓﻲ ﻟﺪﻧﻴﺎ‪ ،‬ﻓﺴﻮ‪ n‬ﻳﺤﺎﺳﺐ ﻟﻨﺎ‪ 0‬ﻋﻠﻰ ﻛﻞ ﻋﻤﻞ ﻗﺎﻣﻮ ﺑﻪ ﻓﻲ ﺣﻴﺎﺗﻬﻢ‬ ‫ﺳﻮ ﻛﺎ ﻫﺬ ﻟﻌﻤﻞ ﻛﺒﻴﺮ ‪ :‬ﺻﻐﻴﺮ‪ ،‬ﺳﻮ‪ n‬ﻳﺤﺎﺳﺒﻬﻢ ‪:‬ﻳﻀﺎ ﻋﻠﻰ ّ‬ ‫ﻛﻞ ﻟﻔﻆ‬ ‫ﻧﻄﻘﻮ ﺑﻪ ﻛﻞ ﻓﻜﺮ ‪ 7‬ﺑﺄ‪9‬ﻫﺎﻧﻬﻢ ﺳﺘﻜﻮ ﻟﻨﺘﻴﺠﺔ !ﻣﺎ ﻟﻨﻌﻴﻢ ﻷﺑﺪ= ﻓﻲ ﻟﺠﻨﺔ‬ ‫‪ :‬ﻟﻌﺬ‪ M‬ﻷﻟﻴﻢ ﻓﻲ ﺟﻬﻨﻢ‪.‬‬ ‫﴿>ِﻟَْﻴ ِﻪ َﻣ ْﺮ ِﺟ ُﻌ ُﻜ ْﻢ َﺟﻤِﻴﻌﺎً َ ْﻋ َﺪ ﷲﱢ َﺣ ّﻘﺎً >ِﻧﱠ ُﻪ ﻳَْﺒ َﺪُ ﻟْ َﺨ ْﻠ َﻖ ﺛ ﱠُﻢ ﻳُﻌِﻴ ُﺪ ُ‪ 5‬ﻟِﻴَ ْﺠ ِﺰ َ‪U‬‬ ‫ِﺤ ِ‬ ‫‪ f‬ﱢﻣ ْﻦ‬ ‫َﺮْ ﻟَ ُﻬ ْﻢ َﺷ َﺮ ٌ‬ ‫ِﻳﻦ  َﻣﻨُﻮْ َ َﻋ ِﻤ ُﻠﻮْ ﱠ‬ ‫ﻟﺼﺎﻟ َ‬ ‫ﻟﱠﺬ َ‬ ‫ِﺴ ِﻂ َﻟﱠﺬ َ‬ ‫ﺎ‪ /‬ﺑِﺎﻟْﻘ ْ‬ ‫ِﻳﻦ َﻛﻔ ُ‬ ‫ ﴾ ] ﻳﻮﻧﺲ ‪[ ٤ :‬‬ ‫ُﺮ َ‬ ‫َﺣﻤِﻴ ٍﻢ َ َﻋ َﺬ ٌ‬ ‫‪َ f‬ﻟ ٌ‬ ‫ِﻴﻢ ﺑ َِﻤﺎ َﻛﺎﻧُﻮْ ﻳَ ْﻜﻔ ُ‬ ‫‪ =:‬ﺳﻠﻮ> ﻻ ﻳُﺮﺿﻲ ﷲ ﻋﺰ ﺟﻞ‪ ّ ! .‬ﻟﺤﻴﺎ‬ ‫ ﻟﻬﺬ ﻟﺴﺒﺐ ﻳﺘﺠﻨﺐ ﻟﻤﺴﻠﻢ ّ‬ ‫ﻻﺟﺘﻤﺎﻋﻴﺔ ﻟﺘﻲ ﺗﻤﻴﺰ' ﺑﺎﻷﻣﻦ ﻟﺘﺴﺎﻣﺢ ﻓﻲ ﻋﻬﺪ ﻟﻨﺒﻲ ﺻﻠﻲ ﷲ ﻋﻠﻴﻪ ﺳﻠﻢ‬ ‫ ﻟﺨﻠﻔﺎ ﻣﻦ ﺑﻌﺪ) ﻣﻦ ﺗﻼﻫﻢ ﻣﻦ ﻟﺤﻜﺎ‪ V‬ﻟﺬﻳﻦ ‪:‬ﻗﺎﻣﻮ ﻟﻌﺪ‪ o‬ﻗﺪ ﻋﺘﻤﺪ' ﻋﻠﻰ‬ ‫ﺗﻌﺎﻟﻴﻢ ﻟﻘﺮ‪ 5‬ﻟﻜﺮﻳﻢ ‪.‬‬ ‫ ﻛﻤﺎ ‪9‬ﻛﺮﻧﺎ ﻓﻲ ﻫﺬ ﻟﻜﺘﺎ‪ ، M‬ﻓﺎﻟﻤﺴﻠﻤﻮ ﻟﻬﻢ ﺗﺎ‪7‬ﻳﺦ ﻣﺸﺮ‪ n‬ﻣﻊ‬ ‫ﻟﻌﺪ‪ o‬ﻟﺮ‪:‬ﻓﺔ ﻟﺘﺴﺎﻣﺢ ﻟﺮﺣﻤﺔ ﻣﺎ ‪:‬ﻇﻬﺮ  ﻣﻦ ﻟﻀﻤﻴﺮ ﻣﺎ ﻣﻠﻜﻮ ﻣﻦ ﻟﻘﻴﻢ‬ ‫ﻟﻨﺒﻴﻠﺔ‪ .‬ﻣﻦ ﺛَ ﱠﻢ ﻓﻠﻴﺲ ﻫﻨﺎ> ‪ =:‬ﻣﺒﺮ‪ 7‬ﻳﻤﻨﻊ ﻣﺴﻠﻤﻲ ﻟﻴﻮ‪ V‬ﻣﻦ ﻟﺘﻌﻠﻢ ﻣﻦ ﺗﺠﺎ‪M7‬‬ ‫ﻟﻤﺎﺿﻲ ﻟﻜﻲ ﻳُﻌﻴﺪ  !ﻗﺎﻣﺔ ﻟﻌﺪ‪ o‬ﻓﻲ ﻷ‪ d7‬ﻟﻴﻀﻌﻮ ﻧﻬﺎﻳﺔ ﻟﻠﻈﻠﻢ ﻟﻘﺴﻮ‪ .‬ﻫﻨﺎ>‬ ‫ﺷﻲ ‪:‬ﺳﺎﺳﻲ ﻳﺘﻮﺟﺐ ﻓِﻌﻠُﻪ‪ ،‬ﻫﻮ ﻟﻮﺣﺪ ﻟﻜﻔﺎ‪ E‬ﻣﻦ ‪:‬ﺟﻞ ﻟﺤﺼﻮ‪ o‬ﻋﻠﻰ ﻟﻌﺪ‪o‬‬ ‫ﻟﺤﻘﻴﻘﻲ ﻟﻤﻮﻋﻮ ﻓﻲ ﻟﻘﺮ‪ 5‬ﻟﻜﺮﻳﻢ‬

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‫ﻟﻌﺪ ﻟﺘّﺴﺎﻣﺢ ﻓﻲ ﻟﻘﺮ‬

‫ﺧــﺎﺗﻤﺔ‬

‫ﻓﻲ ﻫﺬ ﻟﻜﺘﺎ‪ M‬ﺗﻌﺎﻣﻠﻨﺎ ﻣﻊ !‪ >7‬ﻟﻤﺆﻣﻦ ﻓﻴﻤﺎ ﻳﺘﻌﻠﻖ ﺑﺎﻟﻌﺪ‪ o‬ﻣﻊ ﻧﻮ‪ e‬ﻟﻤﺠﺘﻤﻊ‬ ‫ﻳﻌﻢ ﻓﻴﻪ ﻟﻌﺪ‪ o‬ﻟﺘﺴﺎﻣﺢ‪ .‬ﻟﻜﻦ ﺗﺠﺪ‪ 7‬ﻹﺷﺎ‪ 7‬ﻫﻨﺎ‬ ‫ﻟﺬ= ﺗُﺒﻨﻰ ‪7‬ﻛﺎﺋﺰ) ﻋﻠﻰ ﻧﺤﻮ ّ‬ ‫!ﻟﻰ ‪ ّ :‬ﺟﻬﻮ ﻟﻨﺎ‪ 0‬ﺣﻴﻦ ﺗُﺒﺬ‪ o‬ﻹﻗﺎﻣﺔ ﻟﻌﺪ‪ o‬ﻓﺈﻧﻬﺎ ‪:‬ﻳﻀﺎ ﺗﻌﻜﺲ ﺣﺮﺻﻬﻢ ﻋﻠﻰ‬ ‫ﻟﺘﻤﺴﻚ ﺑﺪﻳﻦ ﷲ ﺗﺒﺎ‪ : e‬ﻣﺮ)‪.‬‬ ‫ﻳﻌﻲ ﻟﻤﻔﻬﻮ‪ V‬ﻟﺤﻘﻴﻘﻲ‬ ‫ ﻟﻬﺬ ﻳﺠﺐ ﻋﻠﻰ ﻛﻞ ﻣﺴﻠﻢ ﻣﻠﺘﺰ‪ V‬ﺑﺎﻟﻘﺮ‪ 5‬ﻟﻜﺮﻳﻢ ‪َ :‬‬ ‫ﻟﻠﻌﺪ‪ .o‬ﻓﺎﻟﻤﺴﻠﻢ ﻣﻄﺎﻟﺐ ﺑﺄ ﻳﺤﻜﻢ ﺑﺎﻟﻌﺪ‪ o‬ﺑﺄ ﻳﻈﻬﺮ ﻟﺘﺴﺎﻣﺢ ﺑﻨﻔﺲ ﻟﻄﺮﻳﻘﺔ‬ ‫ﺣﺮﺻﻪ ﻟﺸﺪﻳﺪ ﻋﻠﻰ ﺗﻨﻔﻴﺬ ‪ :‬ﻣﺮ ﷲ ‪:.‬ﻣﺎ !‪ 9‬ﺣﺪ} ﻟﻌﻜﺲ ﻓﻤﻌﻨﺎ)‬ ‫ﻟﺘﻲ ﻳُﻈﻬﺮ ﻓﻴﻬﺎ َ‬ ‫ ﻟﻜﻔﺮ ﺑﺎﻟﺒﻌﺾ ﻵﺧﺮ‪ .‬ﻳﻠﻔﺖ ﷲ ﻧﺘﺒﺎﻫﻨﺎ ﻓﻰ ﻟﻘﺮ‪ 5‬ﻟﻜﺮﻳﻢ‬ ‫ﻹﻳﻤﺎ ُ ﺑﺒﻌﺾ ﻟﻘﺮ‪5‬‬ ‫ُ‬ ‫!ﻟﻰ ﻫﺬ ﻟﺨﻄﺄ ﻟﺬ= ﻗﺪ ﻳﻘﻊ ﻓﻴﻪ ﻛﺜﻴﺮ ﻣﻦ ﻟﻨﺎ‪:0‬‬ ‫ﺾ َﻓ َﻤﺎ َﺟ َﺰ‪َ ,‬ﻣﻦ ﻳَ ْﻔ َﻌ ُﻞ َ=ﻟ َ‬ ‫ﺾ ﻟْ ِﻜﺘَ ِ‬ ‫ِﻚ‬ ‫ُﺮ َ‬ ‫﴿ ََﻓﺘُ ْﺆ ِﻣﻨُ َ‬ ‫ ﺑِﺒَ ْﻌ ٍ‬ ‫ﻮ ﺑِﺒَ ْﻌ ِ‬ ‫ﺎ‪َ f‬ﺗَ ْﻜﻔ ُ‬ ‫ﻣُ‬ ‫ >ِﻟَﻰ َ َﺷ ﱢﺪ ﻟْ َﻌ َﺬ ِ‬ ‫‪f‬‬ ‫ِﻨﻜ ْﻢ >ِﻻﱠ ِﺧ ْﺰ ٌ‪ U‬ﻓِﻲ ﻟْ َﺤﻴَﺎ ِ‪ K‬ﻟ ﱡﺪﻧْﻴَﺎ َﻳَ ْﻮ َ‪ l‬ﻟْﻘِﻴَﺎ َﻣ ِﺔ ﻳُ َﺮ ﱡ* َ‬ ‫ﻮ ﴾ ] ﻟﺒﻘﺮ‪[ ٨٥ :K‬‬ ‫ِﻞ َﻋ ﱠﻤﺎ ﺗَ ْﻌ َﻤ ُﻠ َ‬ ‫َ َﻣﺎ ﷲﱡ ﺑِ َﻐﺎﻓ ٍ‬ ‫ ﻟﻤﺴﻠﻢ ﻳﻌﻠﻢ ﺟﻴ ًﺪ ﻣﺪ] ﺷﺪ ﻋﺬ‪ M‬ﷲ ﺣﻴﻦ ﻳﺘﻮﻋﺪ ﺑﻪ‪ .‬ﻓﺎﷲ ﺗﻌﺎﻟﻰ‬ ‫‪66‬‬

‫ﻫﺎ ﻳﺤﻴﻰ )ﻋﺪﻧﺎ ﻗﻄﺎ(‬

‫ﻣﻦ ﻗﺒﻞ ﷲ ﺗﻌﺎﻟﻰ‪.‬‬ ‫ﻟﻘﺪ ﺗﻨﺎ ﻟﻨﺎ ﻣﺴﺄﻟﺔ ﻧﻬﻴﺎ‪ 7‬ﻧﻈﺮﻳﺔ ﻟﺘﻄﻮ‪ 7‬ﻻﺋﻞ‬ ‫ﻟﺨﻠﻖ ﻓﻲ ﻣﻮﺿﻊ ﻛﺜﻴﺮ ﻣﻦ ‪:‬ﻋﻤﺎﻟﻨﺎ‪ ،‬ﺳﻮ‪ n‬ﻧُﻮﺻﻞ‬ ‫‪9‬ﻟﻚ ﻓﻲ ‪:‬ﻋﻤﺎ‪: o‬ﺧﺮ]‪ .‬ﻟﻜﻦ ﺑﺎﻟﻨﻈﺮ !ﻟﻰ ﻷﻫﻤﻴﺔ‬ ‫ﻟﺒﺎﻟﻐﺔ ﻟﺘﻲ ﻳﻜﺘﺴﻴﻬﺎ ﻫﺬ ﻟﻤﻮﺿﻮ‪:7 e‬ﻳﻨﺎ ‪:‬ﻧﻪ ﻣﻦ ﻟﻔﺎﺋﺪ‬ ‫!ﻳﺮ ﻣﻠﺨﺺ ﻟﺬﻟﻚ ﻓﻲ ﻫﺬ ﻟﻤﻮﺿﻊ ‪:‬ﻳﻀﺎ‪.‬‬

‫ﻻﻧﻬﻴﺎ ﻟﻌﻠﻤﻲ ﻟﻠﻨﻈﺮﻳﺔ ﻟﺪﻳﻨﻴﺔ‬

‫ﺷﺎﻟﺰ *ﻳﻦ‬

‫ﺑﺎﻟﺮﻏﻢ ﻣﻦ ‪ :‬ﻫﺬ) ﻟﻨﻈﺮﻳﺔ ﺗﻌﻮ ﻓﻲ ﺟﺬ ‪7‬ﻫﺎ !ﻟﻰ ﻟﺘﺎ‪7‬ﻳﺦ‬ ‫ﻹﻏﺮﻳﻘﻲ ﻟﻘﺪﻳﻢ‪! ،‬ﻻ ‪:‬ﻧﻬﺎ ﺷﻬﺪ' ‪ :‬ﺳﻊ ﻧﺘﺸﺎ‪ 7‬ﻟﻬﺎ ﻓﻲ ﻟﻘﺮ‬ ‫ﻟﺘﺎﺳﻊ ﻋﺸﺮ ‪ .‬ﻛﺎ ‪:‬ﻫﻢ ﺗﻄﻮ‪ 7‬ﺷﻬﺪﺗﻪ ﻟﻨﻈﺮﻳﺔ ﻫﻮ ﺻﺪ ‪ 7‬ﻛﺘﺎ‪ M‬ﺗﺸﺎ‪7‬ﻟﺰ ‪ 7‬ﻳﻦ "‪:‬ﺻﻞ‬ ‫ﻷﻧﻮ‪ "e‬ﻟﺬ= ﺻﺪ‪ 7‬ﻋﺎ‪ .١٨٥٩ V‬ﻓﻲ ﻫﺬ ﻟﻜﺘﺎ‪ M‬ﻳﻨﻜﺮ ‪ 7‬ﻳﻦ ‪ :‬ﻷﻧﻮ‪ e‬ﻟﻤﺨﺘﻠﻔﺔ ﻋﻠﻰ‬ ‫ﻷ‪ d7‬ﻗﺪ ﺧﻠﻘﻬﺎ ﷲ‪ .‬ﻳﻘﻮ‪ 7 o‬ﻳﻦ ‪ :‬ﺟﻤﻴﻊ ﻟﻜﺎﺋﻨﺎ' ﻟﺤﻴﺔ ﻟﻬﺎ ﺟﺪ ﻣﺸﺘﺮ> ‪:‬ﻧﻬﺎ ﻗﺪ‬ ‫ﺗﻨﻮﻋﺖ ﺧﺘﻠﻔﺖ ﺑﺴﺒﺐ ﺧﺘﻼﻓﺎ' ﻃﺎ‪7‬ﺋﺔ ﻣﺘﺪ‪7‬ﺟﺔ ‪:‬ﺗﺖ ﻋﻠﻴﻬﺎ ﻋﺒﺮ ﻷ‪p‬ﻣﺎ‪.‬‬ ‫ ﻛﻤﺎ ﻳﻘﺮ ‪ 7‬ﻳﻦ ﻧﻔﺴﻪ‪ ،‬ﻓﺈ ﻧﻈﺮﻳﺘﻪ ﻻ ﺗﻘﻮ‪ V‬ﻋﻠﻰ ‪ =:‬ﺣﻘﻴﻘﺔ ﻋﻠﻤﻴﺔ ﺛﺎﺑﺘﺔ‪ ،‬ﺑﻞ !ﻧﻬﺎ‬ ‫ﻣﺠﺮ "!ﻓﺘﺮ‪ ."d‬ﻋﻼ  ﻋﻠﻰ ‪9‬ﻟﻚ‪ ،‬ﻳﻌﺘﺮ‪ 7 n‬ﻳﻦ ﻓﻲ ﻓﺼﻞ ﻣﻄﻮ‪ o‬ﻣﻦ ﻛﺘﺎ‪ M‬ﺑﻌﻨﻮ‬ ‫"ﻟﻤﺼﺎﻋﺐ ﻟﺘﻲ ﺗﻮﺟﻬﻬﺎ ﻟﻨﻈﺮﻳﺔ" ‪ :‬ﻟﻨﻈﺮﻳﺔ ﺗﺘﻬﺎ ] ‪:‬ﻣﺎ‪ V‬ﻟﻌﺪﻳﺪ ﻣﻦ ﻷﺳﺌﻠﺔ ﻟﺤﺮﺟﺔ‪.‬‬ ‫ﻋﻘﺪ ‪ 7‬ﻳﻦ ‪5‬ﻣﺎﻟﻪ ﻋﻠﻰ ﻻﻛﺘﺸﺎﻓﺎ' ﻟﻌﻠﻤﻴﺔ ﻟﺘﻲ ﻛﺎ ﻳﻈﻦ ‪:‬ﻧﻬﺎ ﺳﺘﺰﻳﻞ ﻟﻌﻘﺒﺎ' ﻟﺘﻲ‬ ‫ﺗﻮﺟﻬﻬﺎ ﻧﻈﺮﻳﺘﻪ‪! ،‬ﻻ ‪ :‬ﻣﺎ ‪:‬ﺛﺒﺘﺘﻪ ﻫﺬ) ﻻﻛﺘﺸﺎﻓﺎ' ﺟﺎ ﻋﻜﺲ ﻣﺎ ﺗﻤﻨﺎ) ﻟﺮﺟﻞ‪.‬‬ ‫ ﺗﻈﻬﺮ ﻫﺰﻳﻤﺔ ‪ 7‬ﻳﻦ ‪:‬ﻣﺎ‪ V‬ﻟﻌﻠﻢ ﻟﺤﺪﻳﺚ ﻣﻦ ﺧﻼ‪ o‬ﺛﻼ} ﻧﻘﺎ‪7 m‬ﺋﻴﺴﻴﺔ‪:‬‬ ‫‪-١‬ﻟﻢ ﺗﺘﻤﻜﻦ ﻫﺬ) ﻟﻨﻈﺮﻳﺔ ﺑﺄ= ﺳﻴﻠﺔ ﻣﻦ ﻟﻮﺳﺎﺋﻞ ‪ :‬ﺗﻔﺴﺮ ﻛﻴﻒ ﻧﺸﺄ' ﻟﺤﻴﺎ ﻋﻠﻰ‬ ‫ ﺟﻪ ﻷ‪.d7‬‬ ‫‪-٢‬ﻻ ﻳﻮﺟﺪ ‪ =:‬ﻛﺘﺸﺎ‪ n‬ﻋﻠﻤﻲ ﻳﺪ‪ o‬ﻋﻠﻰ ﻗﺪ‪" 7‬ﻟﺘﻘﻨﻴﺎ' ﻟﺘﻄﻮ‪7‬ﻳﺔ" ﻟﺘﻲ ﺗﻔﺘﺮﺿﻬﺎ‬ ‫‪69‬‬

‫ﻟﻌﺪ ﻟﺘّﺴﺎﻣﺢ ﻓﻲ ﻟﻘﺮ‬

‫ﻧﻬﻴﺎ ﻟ ّﺪﻳﻨﻴﺔ‬ ‫ﻟﻘﺪ ﻇﻬﺮ' ﻟﻨﻈﺮﻳﺔ ﻟ ّﺪ‪ 7‬ﻳﻨﻴﺔ‪ ،‬ﻳﻌﻨﻲ ﻧﻈﺮﻳﺔ ﻟﺘﻄﻮ‪ 7‬ﺑﻬﺪ‪7 n‬ﻓﺾ ﻓﻜﺮ ﻟﺨﻠﻖ‪ ،‬ﺑﻴﺪ‬ ‫‪:‬ﻧﻬﺎ ﻟﻢ ﺗﻨﺠﺢ ﻓﻲ ‪9‬ﻟﻚ‪ُ ،‬ﻋﺘﺒﺮ' ﻣﺠﺮ ﺳﻔﺴﻄﺔ ﺧﺎ‪7‬ﺟﺔ ﻋﻦ ﻧﻄﺎ‪ y‬ﻟﻌﻠﻢ‪ .‬ﻫﺬ) ﻟﻨﻈﺮﻳﺔ‬ ‫ﺗ ّﺪﻋﻲ ‪ :‬ﻟﻜﺎﺋﻨﺎ' ﻟﺤﻴﺔ ﺗﻮﻟﺪ' ﺑﻄﺮﻳﻖ ﻟﻤﺼﺎﻓﺔ ﻣﻦ ﻟﻜﺎﺋﻨﺎ' ﻏﻴﺮ ﻟﺤﻴﺔ‪ ،‬ﻗﺪ ﺗﻢ‬ ‫‪7‬ﻫﺎ ﻧﻘﻀﻬﺎ ﺑﻌﺪ ‪: ّ :‬ﺛﺒﺖ ﻟﻌﻠﻢ ‪ ّ :‬ﻟﻜﻮ ﻟﻜﺎﺋﻨﺎ' ﻟﺤﻴﺔ ﺗﺤﺘﻮ= ﻋﻠﻰ ‪:‬ﻧﻈﻤﺔ ﻏﺎﻳﺔ‬ ‫ﻓﻲ ﻹﻋﺠﺎ‪ .p‬ﻋﻠﻰ ﻫﺬ ﻟﻨﺤﻮ ‪:‬ﺛﺒﺖ ﻟﻌﻠﻢ ﻛﺬﻟﻚ ‪ :‬ﷲ ﺗﻌﺎﻟﻰ ﻫﻮ ﺧﺎﻟﻖ ﻟﻜﻮ ﺧﺎﻟﻖ‬ ‫ﺟﻤﻴﻊ ﻟﻜﺎﺋﻨﺎ' ﻟﺤﻴﺔ‪.‬‬ ‫ ﻫﺬ) ﻟﻨﻈﺮﻳﺔ ﻻ ﺗﻘﻮ‪ V‬ﺳﻮ] ﻋﻠﻰ ﻣﻨﺎﻗﻀﺔ ﻟﺤﻘﺎﺋﻖ ﻟﻌﻠﻤﻴﺔ ﻷﻛﺎ‪9‬ﻳﺐ ﻟﺘﻲ ﺗﺮﺗﺪ=‬ ‫ﻟﺒﺎ‪ 0‬ﻟﻌﻠﻢ ﺟﻤﻠﺔ ﻣﻦ ﻟﺘﺰﻳﻴﻔﺎ'‪ ،‬ﻗﺪ ﺗﻢ ﻟﻘﻴﺎ‪ V‬ﺑﺤﻤﻠﺔ ﺳﻌﺔ ﻋﻠﻰ ﻧﻄﺎ‪ y‬ﻟﻌﺎﻟﻢ ﻟﻜﻲ ﺗﺒﻘﻰ‬ ‫ﻫﺬ) ﻟﻨّﻈﺮﻳﺔ ﻗﺎﺋﻤﺔ ﻋﻠﻰ ‪:‬ﻗﺪﻣﻬﺎ‪ ،‬ﻏﻴﺮ ‪ :‬ﻫﺬ) ﻟﺤﻤﻠﺔ ﻟﻢ ﺗﺘﻤﻜﻦ ﻣﻦ !ﺧﻔﺎ ﻟﺤﻘﻴﻘﺔ‪.‬‬ ‫ﻟﻘﺪ ﺗﻌﺎﻟﺖ ﻷﺻﻮ' ﺧﻼ‪ o‬ﻟﺜﻼﺛﻴﻦ ﺳﻨﺔ ﻟﻤﺎﺿﻴﺔ ﻓﻲ ﻧﻴﺎ ﻟﻌﻠﻢ ﺗﺒﻴّﻦ ﺑﺄ ﻧﻈﺮﻳﺔ‬ ‫ﻟﺘﻄﻮ‪ 7‬ﺗﻤﺜﻞ ‪:‬ﻛﺒﺮ ﺧﺪﻳﻌﺔ ﻓﻲ ﺗﺎ‪7‬ﻳﺦ ﻟﻌﻠﻢ‪ .‬ﻗﺪ ‪:‬ﺛﺒﺘﺖ ﻷﺑﺤﺎ} ﻟﺘﻲ ‪:‬ﺟﺮﻳﺖ ﺑﺸﻜﻞ‬ ‫ﻟﺼﺤﺔ‪ ،‬ﻗﺪ‬ ‫ﻋﺘﺒﺎ‪ 7‬ﻣﻦ ﻋﺎ‪ ١٩٨٠ V‬ﺑﺄ ّ ﻹﻋﺎ' ﻟ ّﺪ‪ 7‬ﻳﻨﻴﺔ ﻋﺎ‪7‬ﻳﺔ ﺗﻤﺎﻣﺎ ﻣﻦ ّ‬ ‫ﺧﺎ ً‬ ‫ﺗﻢ ﻟﺘﺼﺮﻳﺢ ﺑﺬﻟﻚ ﻣﻦ ﻗﺒﻞ ﻟﻌﺪﻳﺪ ﻣﻦ ﻛﺒﺎ‪7 7‬ﺟﺎ‪ o‬ﻟﻌﻠﻢ‪ .‬ﻓﻔﻲ ﻟﻮﻻﻳﺎ' ﻟﻤﺘﺤﺪ ﺑﺸﻜﻞ‬ ‫ﺧﺎ‪ ،‬ﺻﺮ‪ E‬ﻟﻜﺜﻴﺮ ﻣﻦ ﻋﻠﻤﺎ ﻟﺒﻴﻮﻟﻮﺟﻴﺎ ﻟﻜﻴﻤﻴﺎ ﻟﺤﻴﻮﻳﺔ ﻋﻠﻢ ﻟﺤﻔﺮﻳﺎ' ﻏﻴﺮﻫﺎ ﻣﻦ‬ ‫ﻟﻌﻠﻮ‪ V‬ﻷﺧﺮ] ﺑﺄ ﻟﺪ‪ 7‬ﻳﻨﻴﺔ ﺻﻠﺖ !ﻟﻰ ﻃﺮﻳﻖ ﻣﺴﺪ  ‪: ّ :‬ﺻﻞ ﻟﻜﺎﺋﻨﺎ' ﻟﺤﻴﺔ ﻫﻮ‬ ‫ﻟﺘﻄﻮ‪ '7‬ﻟﻌﻠﻤﻴﺔ ﺑﺄ ﻟﻜﻮ ﺟﻤﻴﻊ ﻟﻜﺎﺋﻨﺎ' ﻟﺤﻴﺔ ﻗﺪ ُﺧﻠﻘﺖ‬ ‫ﻟﺨﻠﻖ‪ .‬ﻟﻴﻮ‪ V‬ﺗﺆﻛﺪ ّ‬

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‫ﻫﺎ ﻳﺤﻴﻰ )ﻋﺪﻧﺎ ﻗﻄﺎ(‬

‫ ‪ :‬ﻟﺠﺮ‪ 9‬ﺗﺄﺗﻲ ﻣﻦ ﻟﻘﻤﺢ‪ .‬ﻫﻨﺎ ﻳﺠﺪ‪ 7‬ﺑﻨﺎ ‪ :‬ﻧﺘﻌﺮ‪ d‬ﻟﺘﺠﺮﺑﺔ ﻣﻀﺤﻜﺔ ﻗﺎ‪ V‬ﺑﻬﺎ ﻟﺒﻌﺾ‪،‬‬ ‫ﺣﻴﺚ ﺗﻢ ﺿﻊ ﺑﻌﺾ ﻟﻘﻤﺢ ﻋﻠﻰ ﻗﻄﻌﺔ ﺳﺨﺔ ﻣﻦ ﻟﻘﻤﺎ‪ ،³‬ﻛﺎ ﻟﻤﻨﺘﻈﺮ ‪ :‬ﻳﺨﺮ”‬ ‫ﺟﺮ‪ ً9‬ﺑﻌﺪ ﺑﺮﻫﺔ ﻣﻦ ﻟﺰﻣﻦ‪.‬‬ ‫ ﻣﻦ ﻟﻤﻨﻄﻠﻖ ‪9‬ﺗﻪ ﻛﺎ ﻳﻌﺘﻘﺪ ‪ :‬ﻟﺪﻳﺪ ﺗﺨﺮ” ﻣﻦ ﻟﻠﺤﻢ؛ !ﻻ ‪:‬ﻧﻪ ﻟﻢ ﻳﻠﺒﺚ ﻟﻌﻠﻢ‬ ‫‪: :‬ﺛﺒﺖ ‪ :‬ﻟﺪﻳﺪ ﻻ ﺗﺨﺮ” ﻣﻦ ﻟﻠﺤﻢ ﺑﺸﻜﻞ ﺗﻠﻘﺎﺋﻲ‪! ،‬ﻧﻤﺎ ﻳﺤﻤﻠﻬﺎ ﻟﺬﺑﺎ‪ M‬ﺑﺸﻜﻞ‬ ‫ﻳﺮﻗﺎﻧﺎ' ﻻ ﺗﺮ] ﺑﺎﻟﻌﻴﻦ ﻟﻤﺠﺮ‪.‬‬ ‫ﻛﺎ ﻫﺬ ﻻﻋﺘﻘﺎ ﺳﺎﺋﺪً ﻓﻲ ﻟﺰﻣﻦ ﻟﺬ= ﻛﺘﺐ ﻓﻴﻪ ‪ 7‬ﻳﻦ ﻛﺘﺎ‪:" M‬ﺻﻞ ﻷﻧﻮ‪"e‬‬ ‫‪ ،‬ﻓﻘﺪ ﻛﺎ ﻳﻌﺘﻘﺪ ﺑﺄ ﻟﺒﻜﺘﺮﻳﺎ ﺟﺎ' !ﻟﻰ ﻟﻮﺟﻮ ﻣﻦ ﻣﺎ ﻏﻴﺮ ﺣﻴﺔ ﻛﺎ ﻫﺬ ﻻﻋﺘﻘﺎ‬ ‫ﻣﻘﺒﻮ ﻋﻠﻤﻴﺎً‪.‬‬ ‫ﻟﻢ ﻳﻄﻞ ﻟﻮﻗﺖ ﺣﺘﻰ ‪:‬ﻋﻠﻦ ﺑﺎﺳﺘﻮ‪ 7‬ﻧﺘﺎﺋﺞ ‪7‬ﺳﺎﺗﻪ ﻟﻄﻮﻳﻠﺔ ‪:‬ﺑﺤﺎﺛﻪ ﻟﻜﺜﻴﺮ ﻟﺘﻲ‬ ‫ﺗﺪﺣﺾ ‪:‬ﺳﺎ‪ 0‬ﻧﻈﺮﻳﺔ ‪ 7‬ﻳﻦ‪ .‬ﻗﺎ‪ o‬ﺑﺎﺳﺘﻮ‪ 7‬ﻓﻲ ﻣﺤﺎﺿﺮﺗﻪ ﻟﺘﻲ ‪:‬ﻋﻠﻦ ﻓﻴﻬﺎ ﻋﻦ ﻧﺘﺼﺎ‪7‬ﺗﻪ‬ ‫ﻓﻲ ﻟﺴﻮ‪7‬ﺑﻮ ﻋﺎ‪:١٨٦٤ V‬‬ ‫"ﻻ ﻳﻤﻜﻦ ‪ :‬ﺗﺴﺘﻔﻴﻖ ﻧﻈﺮﻳﺔ ﻟﻨﺸﻮ ﻟﺘﻠﻘﺎﺋﻲ ﻣﻦ ﻟﻀﺮﺑﺔ ﻟﺼﺎﻋﻘﺔ ﻟﺘﻲ ‪:‬ﺻﺎﺑﺘﻬﺎ ﺑﻬﺎ ﻫﺬ)‬ ‫ﻟﺘﺠﺮﺑﺔ ﻟﺒﺴﻴﻄﺔ‪".‬‬

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‫ﻗﺎ ‪ V‬ﻟﻤﺪﻓﻌﻮ ﻋﻦ ﻟﻨﻈﺮﻳﺔ ﻟﺪ‪ 7‬ﻳﻨﻴﺔ ﻛﺘﺸﺎﻓﺎ' ﺑﺎﺳﺘﻮ‪ 7‬ﻟﻮﻗﺖ ﻃﻮﻳﻞ‪! .‬ﻻ ‪:‬‬ ‫ﻣﺎﺟﺎ ﺑﻪ ﺑﺎﺳﺘﻮ‪ 7‬ﺑﺎﻹﺿﺎﻓﺔ !ﻟﻰ ﻣﺎ ﻛﺸﻒ ﻋﻨﻪ ﻟﺘﻘﺪ‪ V‬ﻟﻌﻠﻤﻲ ﻣﻦ ﻟﺒﻨﻴﺔ ﻟﻤﻌﻘﺪ ﻟﺨﻠﻴﺔ‬ ‫ﻟﻤﺎ ﻟﺤﻴﺔ‪: ،‬ﺑﻘﻴﺎ ﻓﻜﺮ ﺟﻮ ﻟﺤﻴﺎ ﻋﻠﻰ ﺳﻄﺢ ﻷ‪ d7‬ﻋﻦ ﻃﺮﻳﻖ ﻟﺼﺪﻓﺔ ﻓﻲ ﻣﺄ‪yp‬‬ ‫ﻟﻢ ﺗﺴﺘﻄﻊ ﻟﺨﺮ ” ﻣﻨﻪ‪.‬‬

‫ﻟﻤﺤﺎﻻ‪ /‬ﻟﻌﺎﺟﺰ‪ K‬ﻓﻲ ﻟﻘﺮ ﻟﻌﺸﺮﻳﻦ‬ ‫! ‪ o :‬ﻣﻦ ﺗﺒﻨﻰ ﻣﻮﺿﻮ‪ e‬ﻣﻨﺸﺄ ﻟﺤﻴﺎ ﻓﻲ ﻟﻘﺮ ﻟﻌﺸﺮﻳﻦ ﻛﺎ ﻟﺘﻄﻮ‪ =7‬ﻟﻤﺸﻬﻮ‪7‬‬ ‫‪:‬ﻟﻜﺴﻨﺪ‪ : 7‬ﺑﺎ‪7‬ﻳﻦ‪ .‬ﺗﻘﺪ‪ V‬ﻫﺬ ﻟﻌﺎﻟﻢ ﺑﺎﻟﻌﺪﻳﺪ ﻣﻦ ﻵ‪ 7‬ﻟﻌﻠﻤﻴﺔ ﻓﻲ ﻟﺜﻼﺛﻴﻨﻴﺎ' ﻣﻦ ‪9‬ﻟﻚ‬ ‫ﻟﻘﺮ‪ ،‬ﺣﺎ ‪ o‬ﻣﻦ ﺧﻼﻟﻬﺎ !ﺛﺒﺎ' !ﻣﻜﺎﻧﻴﺔ ﺗﻄﻮ‪ 7‬ﺧﻠﻴﺔ ﻟﻜﺎﺋﻦ ﻟﺤﻲ ﻋﻦ ﻃﺮﻳﻖ ﻟﺼﺪﻓﺔ‪! .‬ﻻ‬ ‫‪7 :‬ﺳﺎﺗﻪ ﻟﻢ ﺗﻨﺘﻪ !ﻻ ﺑﺎﻟﻔﺸﻞ‪ ،‬ﻣﻤﺎ ﺣﺪ ﺑﺄ ﺑﺮﻳﻦ ﺗﻘﺪﻳﻢ ﻻﻋﺘﺮ‪ n‬ﻟﺘﺎﻟﻲ‪:‬‬ ‫‪71‬‬

‫ﻟﻌﺪ ﻟﺘّﺴﺎﻣﺢ ﻓﻲ ﻟﻘﺮ‬ ‫ﻟﻨﻈﺮﻳﺔ ﻋﻠﻰ ﻟﺘﻄﻮ‪ 7‬ﻓﻲ ‪ =:‬ﺣﺎ‪ o‬ﻣﻦ ﻷﺣﻮ‪.o‬‬ ‫‪-٣‬ﻣﺎﻳﺜﺒﺘﻪ ﻟﺴﺠﻞ ﻹﺣﺎﺛﻲ ﻫﻮ ﻋﻜﺲ ﻻﻋﺎ' ﻟﺘﻲ ﺗﻘﻮ‪ V‬ﻋﻠﻴﻬﺎ ﻧﻈﺮﻳﺔ ﻟﺘﻄﻮ‪.7‬‬

‫ﺳﻨﻨﺎﻗﺶ ﻓﻲ ﻫﺬ ﻟﻔﺼﻞ ﻫﺬ) ﻟﻨﻘﺎ‪ m‬ﻟﺜﻼ} ﻟﺮﺋﻴﺴﻴﺔ‪:‬‬

‫ﻟﻌﻘﺒﺔ ﻷﻟﻰ ﻟﺘﻲ ﻟﻢ ﺗﺬﻟﻞ‪ :‬ﺻﻞ ﻟﺤﻴﺎ‪K‬‬ ‫ﺗﻘﻮ‪ o‬ﻧﻈﺮﻳﺔ ﻟﺘﻄﻮ‪ : 7‬ﺟﻤﻴﻊ ﻟﻜﺎﺋﻨﺎ' ﻟﺤﻴﺔ ﻗﺪ ﺗﻄﻮ‪ '7‬ﻋﻦ ﺧﻠﻴﺔ ﺣﻴﺪ ﻇﻬﺮ'‬ ‫ﻋﻠﻰ ﺳﻄﺢ ﻷ‪ d7‬ﻟﺒﺪﺋﻴﺔ ﻣﻨﺬ ‪ ٣,٨‬ﻣﻼﻳﻴﻦ ﺳﻨﺔ‪ .‬ﻟﻜﻦ ﻛﻴﻒ ﻳﻤﻜﻦ ﻟﺨﻠﻴﺔ ﺣﻴﺪ ‪:‬‬ ‫ﻳﻨﺸﺄ ﻋﻨﻬﺎ ﻟﻤﻼﻳﻴﻦ ﻣﻦ ﻷﻧﻈﻤﺔ ﻷﻧﻮ‪ e‬ﻟﺤﻴﺔ؟ !‪ 9‬ﻛﺎ ﻫﺬ ﻟﺘﻄﻮ‪ 7‬ﻗﺪ ﺣﺪ} ﻓﻌ ً‬ ‫ﻼ‬ ‫ﻓﻠﻤﺎ‪ 9‬ﻟﻢ ﺗﻈﻬﺮ ﻋﻼﺋﻤﻪ ﻓﻲ ﻟﺴﺠﻼ' ﻹﺣﺎﺛﻴﺔ ‪ ،‬ﻫﺬ ﺳﺆ‪ o‬ﻟﻢ ﺗﺘﻤﻜﻦ ﻟﻨﻈﺮﻳﺔ ﻹﺟﺎﺑﺔ‬ ‫ﻋﻠﻴﻪ‪! .‬ﻻ ‪ :‬ﻟﺴﺆ‪ o‬ﻷ ‪ o‬ﻟﺬ= ﺑﻘﻲ ﻳﻮﺟﻪ ﻫﺬ) ﻟﻨﻈﺮﻳﺔ‪ ،‬ﻟﺘﻲ ﻟﻢ ﺗﺠﺪ ﺟﻮﺑﺎ ﻋﻠﻴﻪ ﺣﺘﻰ‬ ‫ﻵ‪ ،‬ﻫﻮ ﻛﻴﻒ ﻧﺸﺄ' "ﻟﺨﻠﻴﺔ ﻷ ﻟﻰ"‪.‬‬ ‫ﺗﻔﺴﺮ ﻧﻈﺮﻳﺔ ﻟﺘﻄﻮ‪ ،7‬ﻟﺘﻲ ﻻ ﺗﻌﺘﺮ‪ n‬ﺑﺎﻟﺨﻠﻖ ﻻ ﺗﻘﺒﻞ ﺑﻮﺟﻮ ﺧﺎﻟﻖ‪ ،‬ﻧﺸﻮ ﻟﺨﻠﻴﺔ‬ ‫ﻷ ﻟﻰ ﻋﻠﻰ ‪:‬ﻧﻬﺎ ‪:‬ﺗﺖ ﻋﻦ ﻃﺮﻳﻖ ﻟﺼﺪﻓﺔ ﻟﺘﻲ ﺗﺘﻀﻤﻨﻬﺎ ﻗﻮﻧﻴﻦ ﻟﻄﺒﻴﻌﺔ‪ .‬ﺣﺴﺐ ﻫﺬ) ﻟﻨﻈﺮﻳﺔ‬ ‫ﺗﻜﻮ ﻟﻤﺎ ﻟﺤﻴﺔ ﻗﺪ ﻧﺸﺄ' ﻣﻦ ﻣﺎ ﻏﻴﺮ ﺣﻴﺔ ﻧﺘﻴﺠﺔ ﻟﻠﻌﺪﻳﺪ ﻣﻦ ﻟﻤﺼﺎﻓﺎ'‪ ،‬ﻣﻦ‬ ‫ﻟﻤﺆﻛﺪ ‪ :‬ﻫﺬ ﻟﺰﻋﻢ ﻻ ﻳﺘﻮﻓﻖ ﻣﻊ ‪:‬ﺑﺴﻂ ﻗﻮﻋﺪ ﻋﻠﻢ ﻷﺣﻴﺎ‪.‬‬

‫ﻟﺤﻴﺎ‪ K‬ﺗﻨﺸﺄ ﻣﻦ ﻟﺤﻴﺎ‪K‬‬ ‫ﻓﻲ ﻫﺬ ﻟﻜﺘﺎ‪ ،M‬ﻟﻢ ﻳﺘﻄﺮ‪ 7 y‬ﻳﻦ !ﻟﻰ ‪:‬ﺻﻞ ﻟﺤﻴﺎ‪ .‬ﻓﻘﺪ ﻛﺎ ﻟﻔﻬﻢ ﻟﺒﺪﺋﻲ ﻟﺤﻘﻴﻘﺔ‬ ‫ﻟﺤﻴﺎ ﻓﻲ ﻋﺼﺮ) ﻳﻌﺘﻤﺪ ﻋﻠﻰ ﻹﻓﺘﺮ‪ d‬ﺑﺄ ﻟﻜﺎﺋﻨﺎ' ﻟﺤﻴﺔ ‪ '9‬ﺑﻨﻴﺎ' ﺑﺴﻴﻄﺔ ﺟﺪً‪ .‬ﻟﻘﺪ‬ ‫ﻻﻗﺖ ﻧﻈﺮﻳﺔ ﻟﻨﺸﻮ ﻟﺘﻠﻘﺎﺋﻲ ﻟﺘﻲ ﻧﺘﺸﺮ' ﻓﻲ ﻟﻘﺮ  ﻟﻮﺳﻄﻰ‪ ،‬ﻟﺘﻲ ﺗﻘﻮ‪ : o‬ﻟﻤﻮ‬ ‫ﻏﻴﺮ ﻟﺤﻴﺔ ﺗﺠﻤﻌﺖ ﻣﻦ ﺗﻠﻘﺎ ﻧﻔﺴﻬﺎ ﻟﺘﺸﻜﻞ ﻛﺎﺋﻦ ﺣﻲ‪ 7 ،‬ﺟﺎً ﺳﻌﺎً ﻓﻲ ‪9‬ﻟﻚ ﻟﺰﻣﻦ‪.‬‬ ‫ﻣﻦ ﻻﻋﺘﻘﺎ' ﻟﺘﻲ ﻧﺘﺠﺖ ﻋﻦ ﻫﺬ) ﻟﻨﺘﻴﺠﺔ ﻫﻲ ‪ :‬ﻟﺤﺸﺮ' ﺗﻨﺸﺄ ﻋﻦ ﺑﻘﺎﻳﺎ ﻟﻄﻌﺎ‪،V‬‬

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‫ﻫﺎ ﻳﺤﻴﻰ )ﻋﺪﻧﺎ ﻗﻄﺎ(‬

‫ﺗﺠﻤﻴﻊ ﻋﺪ ﻣﻦ ﻟﻤﻮ ﻟﻌﻀﻮﻳﺔ ﻣﻊ ﺑﻌﻀﻬﺎ‪.‬‬ ‫! ﻟﻈﺮ ‪ n‬ﻟﻤﻄﻠﻮ‪ M‬ﺗﻮﻓﺮﻫﺎ ﻟﺘﺮﻛﻴﺐ ﺧﻠﻴﺔ ﺣﻴﺔ ﻫﻲ ‪:‬ﻛﺜﺮ ﺑﻜﺜﻴﺮ ﻣﻦ ‪ :‬ﺗُﻌﺮ‪.d‬‬ ‫ﻓﺈﻣﻜﺎﻧﻴﺔ ﺗﺮﻛﻴﺐ ‪:‬ﺣﺪ ﻟﺒﺮ ﺗﻴﻨﺎ' ﻟﺘﻲ ﺗﻌﺘﺒﺮ ﺣﺠﺮ ﻷﺳﺎ‪ 0‬ﻓﻲ ﻟﺨﻠﻴﺔ ﺑﺸﻜﻞ ﻋﺸﻮﺋﻲ‬ ‫ﻫﻲ ‪! ١‬ﻟﻰ ‪ ١٠٩٥٠‬ﻫﺬ ﺑﺎﻟﻨﺴﺒﺔ ﻟﺒﺮ ﺗﻴﻦ ﻣﻜﻮ ﻣﻦ ‪ ٥٠٠‬ﺣﻤﺾ ‪:‬ﻣﻴﻨﻲ؛ ﻓﻲ ﻟﺮﻳﺎﺿﻴﺎ'‬ ‫ﻳﻌﺘﺒﺮ ‪ =:‬ﺣﺘﻤﺎ‪: o‬ﺻﻐﺮ ﻣﻦ ‪ ١٥٠‬ﻣﺴﺘﺤﻴﻼً!‬ ‫! ﺟﺰ= ﻟـ ‪ DNA‬ﻟﺬ= ﻳﺘﻮﺟﺪ ﻓﻲ ﻧﻮ ﻟﺨﻠﻴﺔ ﻟﺬ= ﻳﺨﺰ ﻟﻤﻌﻠﻮﻣﺎ' ﻟﻮ‪7‬ﺛﻴﺔ‪،‬‬ ‫ﻫﻮ ﻓﻲ ﺣﺪ ‪9‬ﺗﻪ ﺑﻨﻚ ﻣﻌﻠﻮﻣﺎ' ﻣﻌﺠﺰ‪ .‬ﻓﻠﻮ ‪ :‬ﻟﻤﻌﻠﻮﻣﺎ' ﻟﻤﺸﻔﺮ ﻓﻲ ﺟﺰ= ‪DNA‬‬ ‫ﻗﺪ ‪:‬ﻓﺮﻏﺖ ﻛﺘﺎﺑﺔ ﻓﺈﻧﻬﺎ ﺳﺘﺸﻐﻞ ﻣﻜﺘﺒﺔ ﻋﻤﻼﻗﺔ ﻣﻜﻮﻧﺔ ﻣﻦ ‪ ٩٠٠‬ﻣﺠﻠﺪً ﻣﻦ ﻟﻤﻮﺳﻮﻋﺎ'‬ ‫ﻛﻼ ﻣﻨﻬﺎ ﻳﺘﺄﻟﻒ ﻣﻦ ‪ ٥٠٠‬ﺻﻔﺤﺔ‪.‬‬ ‫ ﻫﻨﺎ ﺗﻨﺸﺎ ﻣﺸﻜﻠﺔ ‪:‬ﺧﺮ] ﻣﺜﻴﺮ‪ :‬ﻓﺠﺰ= ﻟـ ‪ DNA‬ﻻ ﻳﻤﻜﻨﻪ ‪ :‬ﻳﺘﻀﺎﻋﻒ !ﻻ‬ ‫ﺑﻤﺴﺎﻋﺪ ﺑﻌﺾ ﻟﺒﺮ ﺗﻴﻨﺎ' ﻟﻤﺨﺘﺼﺔ )ﻷﻧﺰﻳﻤﺎ'(‪ ،‬ﻫﺬ) ﻷﻧﺰﻳﻤﺎ' ﻻ ﻳﻤﻜﻦ ‪ :‬ﺗﺘﺸﻜﻞ‬ ‫ﺑﺪ ‪7‬ﻫﺎ !ﻻ ﻣﻦ ﺧﻼ‪ o‬ﻟﻤﻌﻠﻮﻣﺎ' ﻟﻤﺸﻔﺮ ﻓﻲ ﺟﺰ= ﻟـ ‪ .DNA‬ﺑﻤﺎ ‪ :‬ﻛﻞ ﻣﻨﻬﻤﺎ‬ ‫ﻳﻌﺘﻤﺪ ﻋﻠﻰ ﻵﺧﺮ ‪ ،‬ﻓﻤﻦ ﻟﻀﺮ ‪ : =7‬ﻳﺘﻮﺟﺪ ﻓﻲ ﻟﻮﻗﺖ ﻧﻔﺴﻪ ﻋﻨﺪ ﻋﻤﻠﻴﺔ ﻟﺘﻀﺎﻋﻒ‪ .‬ﻫﺬ‬ ‫ﻳﺄﺗﻲ ﺑﺎﻟﻨﻈﺮﻳﺔ ﻟﻘﺎﺋﻠﺔ ‪ :‬ﻟﺤﻴﺎ ﻗﺪ ﻧﺸﺄ' ﻣﻦ ﺗﻠﻘﺎ ﻧﻔﺴﻬﺎ !ﻟﻰ ﻃﺮﻳﻖ ﻣﺴﺪ ‪ .‬ﻗﺪ ﻋﺘﺮ‪n‬‬ ‫ﻟﺒﺮ ﻓﺴﻮ‪ 7‬ﻟﻴﺴﻠﻲ ‪7 :‬ﺟﻴﻞ ‪ ،‬ﻫﻮ ﺗﻄﻮ‪ =7‬ﻣﺸﻬﻮ‪ 7‬ﻣﻦ ﺟﺎﻣﻌﺔ ﺳﺎﻧﺖ ﻳﺎﻏﻮ ﻛﺎﻟﻴﻔﻮ‪7‬ﻧﻴﺎ ﺑﻬﺬ)‬ ‫ﻟﺤﻘﻴﻘﺔ ﻣﻦ ﺧﻼ‪ o‬ﻣﻮﺿﻮ‪ e‬ﻧﺸﺮ ﻓﻲ ﻣﺠﻠﺔ ﻟﻌﻠﻮ‪ V‬ﻷﻣﺮﻳﻜﻴﺔ ﻋﺎ‪:١٩٩٤ V‬‬ ‫> ﻟﻄﻔﺮ‪ /‬ﻟﻮﺛﻴﺔ ﻻ ﻳﻤﻜﻦ ﺑﺄ‪ U‬ﺣﺎ ﻣﻦ ﻷﺣﻮ  ‬ ‫ﺗﻈﻴﻒ ﻣﻌﻠﻮﻣﺎ‪ /‬ﺟﺪﻳﺪ‪ K‬ﻟـ ‪ : DNA‬ﻓﺎﻷﺟﺰ‪ ,‬ﻟﺘﻲ ﺗﻜﻮ‬ ‫ﻟﻤﻌﻠﻮﻣﺎ‪ /‬ﻟﺠﻴﻨﻴﺔ ﻋﻨﺪﻣﺎ ﺗﻨﺰ‪ 3‬ﻣﻦ ﻣﺎﻛﻨﻬﺎ >ﻣﺎ  ﻳﺤﺪ; ﻟﻬﺎ‬ ‫ﺧﺮ‪  f‬ﺗﻨﺘﻘﻞ >ﻟﻰ ﻗﺴﻢ ﺧﺮ ﻣﻦ ﻟـ ‪ ،DNA‬ﻓﺎﻟﻄﻔﺮ‪/‬‬ ‫ﻟﻮﺛﻴﺔ ﻻ ﻳﻤﻜﻦ ﺑﺪ  ﺗﻜﺴﺐ ﻟﻜﺎﺋﻦ ﻟﺤﻲ ﻋﻀﻮ ﺟﺪﻳﺪ ‬ ‫ ﺗﻤﻨﺤﻪ ﺧﺎﺻﻴﺔ >ﺿﺎﻓﻴﺔ‪ .‬ﻣﺎ ﻳﺤﺪ; ﻣﻦ ﺟﺮ‪ ,‬ﻟﻄﻔﺮ‪ /‬ﻟﻮﺛﻴﺔ‬ ‫ﻣﻮ ﻏﻴﺮ ﻋﺎ*ﻳﺔ ﻛﺄ ﺗﺨﺮ‪ £‬ﻟﺮﺟﻞ ﻣﻦ ﻟﻈﻬﺮ  ﺗﺨﺮ‪ £‬ﻷ=‬ ‫ﻣﻦ ﻟﺒﻄﻦ‪.‬‬

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‫ﻟﻌﺪ ﻟﺘّﺴﺎﻣﺢ ﻓﻲ ﻟﻘﺮ‬ ‫" ﻟﻸﺳﻒ‪ ،‬ﺑﻘﻴﺖ ﻣﺸﻜﻠﺔ ﻣﻨﺸﺄ ﻟﺨﻠﻴﺔ ﻷ ﻟﻰ ‪:‬ﻛﺜﺮ ﻟﻨﻘﺎ‪ m‬ﻏﻤﻮﺿﺎً ﻓﻲ ‪7‬ﺳﺔ ﺗﻄﻮ‪7‬‬ ‫‪٥٥‬‬

‫ﻷﻧﻈﻤﺔ ﻟﺤﻴﺔ"‪.‬‬

‫ﺣﻤﻞ ﻟﺘﻄﻮ‪7‬ﻳﻮ ﺑﻌﺪ ‪ :‬ﺑﺮﻳﻦ ﻣﺴﺆ ﻟﻴﺔ ﺣﻞ ﻣﺸﻜﻠﺔ ﻣﻨﺸﺄ ﻟﺤﻴﺎ‪ .‬ﻛﺎ ‪:‬ﻛﺜﺮ ﻫﺬ)‬ ‫ﻟﺘﺠﺎ‪ M7‬ﺷﻬﺮ ﺗﻠﻚ ﻟﺘﻲ ﻗﺎ‪ V‬ﺑﻬﺎ ﻟﻜﻴﻤﻴﺎﺋﻲ ﻷﻣﺮﻳﻜﻲ ﺳﺘﺎﻧﻠﻲ ﻣﻴﻠﻠﺮ ﻋﺎ‪ .١٩٥٣ V‬ﻗﺎ‪ V‬ﻫﺬ‬ ‫ﻟﻌﺎﻟﻢ ﺑﺪﻣﺞ ﻋﺪ ﻣﻦ ﻟﻐﺎ‪ 'p‬ﻟﺘﻲ ﻳﻔﺘﺮ‪: d‬ﻧﻬﺎ ﻛﺎﻧﺖ ﻣﻮﺟﻮ ﻓﻲ ﻟﻤﻨﺎš ﻟﺒﺪﺋﻲ ﻟﻸ‪،d7‬‬ ‫ ‪:‬ﺿﺎ‪! n‬ﻟﻴﻬﺎ ﻣﻘﺪ‪ 7‬ﻣﻦ ﻟﻄﺎﻗﺔ‪ .‬ﻣﻦ ﺧﻼ‪ o‬ﻫﺬ) ﻟﺘﺠﺮﺑﺔ ﺗﻤﻜﻦ ﻣﻴﻠﻠﺮ ﻣﻦ ﺗﺮﻛﻴﺐ ﻋﺪ ﻣﻦ‬ ‫ﻟﺤﻤﻮ‪ d‬ﻷﻣﻴﻨﻴﺔ )ﻟﺠﺰﻳﺌﺎ' ﻟﻌﻀﻮﻳﺔ( ﻟﺘﻲ ﺗﺘﻮﺟﺪ ﻓﻲ ﺗﺮﻛﻴﺐ ﻟﺒﺮ ﺗﻴﻨﺎ'‪.‬‬ ‫!ﻻ ‪:‬ﻧﻪ ﻟﻢ ﺗﻤﺾ ﻋﺪ ﺳﻨﻮ' ﺣﺘﻰ ﺛﺒﺖ ﺑﻄﻼ ﻫﺬ) ﻟﻨﻈﺮﻳﺔ‪ ،‬ﻟﺘﻲ ﻛﺎﻧﺖ ﺗﻌﺘﺒﺮ ﺧﻄﻮ‬ ‫‪7‬ﺋﺪ ﻓﻲ ﺗﻘﺪ‪ V‬ﻧﻈﺮﻳﺔ ﻟﺘﻄﻮ‪ ،7‬ﻓﺎﻟﻤﻨﺎš ﻟﺬ= ﺳﺘﺨﺪ‪ V‬ﻓﻲ ﻫﺬ) ﻟﺘﺠﺮﺑﺔ ﻛﺎ ﻣﺨﺘﻠﻔﺎً ﺟﺪً‬ ‫‪٥٦‬‬ ‫ﻋﻦ ﻟﻈﺮ ‪ n‬ﻷ‪7‬ﺿﻴﺔ ﻟﺤﻘﻴﻘﻴﺔ‪.‬‬ ‫ ﺑﻌﺪ ﻓﺘﺮ ﻣﻦ ﻟﺼﻤﺖ ﻋﺘﺮ‪ n‬ﻣﻴﻠﻠﺮ ‪ :‬ﻟﻤﻨﺎš ﻟﺬ= ﺳﺘﺨﺪﻣﻪ ﻓﻲ ﺗﺠﺮﺑﺘﻪ ﻛﺎ ﻏﻴﺮ‬ ‫‪٥٧‬‬ ‫ﺣﻘﻴﻘﻴﺎً‪.‬‬ ‫ﻟﻘﺪ ﺑﺎ' ﺟﻤﻴﻊ ﻣﺤﺎ ﻻ' ﻟﺘﻄﻮ‪7‬ﻳﻴﻦ ﻓﻲ !ﺛﺒﺎ' ﻧﻈﺮﻳﺘﻬﻢ ﻓﻲ ﻟﻘﺮ ﻟﻌﺸﺮﻳﻦ‬ ‫ﺑﺎﻟﻔﺸﻞ‪ .‬ﻳﻌﺘﺮ‪ n‬ﻟﻌﺎﻟﻢ ﻟﺠﻴﻮﻟﻮﺟﻲ ﺑﺎ ﻣﻦ ﻣﻌﻬﺪ ﺳﻜﺮﻳﺒﺲ ﻓﻲ ﺳﺎﻧﺖ ﻳﺎﻏﻮ ﺑﻬﺬ)‬ ‫ﻟﺤﻘﻴﻘﺔ ﻓﻲ ﻣﻘﺎﻟﺔ ﻧﺸﺮﺗﻬﺎ ﻣﺠﻠﺔ "ﻷ‪ "d7‬ﻋﺎ‪:١٩٩٨ V‬‬ ‫"ﻫﺎ ﻧﺤﻦ ﻟﻴﻮ‪ V‬ﻧﻐﺎ‪ 7‬ﻟﻘﺮ ﻟﻌﺸﺮﻳﻦ   ‪ :‬ﻧﺘﻤﻜﻦ ﻣﻦ ﺣﻞ ﻟﻤﺸﻜﻠﺔ ﻟﺘﻲ ﺑﺪ‪:‬ﻧﺎ ﻟﻘﺮ‬ ‫‪٥٨‬‬

‫ﻣﻌﻬﺎ ﻫﻲ ‪ :‬ﻛﻴﻒ ﺑﺪ‪ ':‬ﻟﺤﻴﺎ ﻋﻠﻰ ﻷ‪d7‬؟"‬

‫ﻟﺒﻨﻴﺔ ﻟﻤﻌﻘﺪ‪ K‬ﻟﻠﺤﻴﺎ‪K‬‬ ‫ﻟﺴﺒﺐ ﻟﺮﺋﻴﺴﻲ ﻟﺬ= ‪ :‬ﻗﻊ ﻧﻈﺮﻳﺔ ﻟﺘﻄﻮ‪ 7‬ﻓﻲ ﻣﺄ‪" yp‬ﻛﻴﻒ ﺑﺪ‪ ':‬ﻟﺤﻴﺎ" ﻫﻮ ‪:‬‬ ‫ﻟﻜﺎﺋﻨﺎ' ﻟﺤﻴﺔ‪ ،‬ﺣﺘﻰ ﻟﺒﺴﻴﻄﺔ ﻣﻨﻬﺎ‪ ،‬ﺗﻨﻄﻮ= ﻋﻠﻰ ﺑﻨﻴﺎ' ﻓﻲ ﻏﺎﻳﺔ ﻟﺘﻌﻘﻴﺪ‪ .‬ﻓﺎﻟﺨﻠﻴﺔ ﻟﻮﺣﺪ‬ ‫ﻣﻦ ﻟﻜﺎﺋﻦ ﻟﺤﻲ ‪:‬ﻛﺜﺮ ﺗﻌﻘﻴﺪً ﻣﻦ ‪ =:‬ﻣﻨﺘﺞ ﺗﻘﻨﻲ ﺻﻨﻌﺘﻪ ﻳﺪ ﻟﺒﺸﺮ‪ .‬ﻓﺤﺘﻰ ﻳﻮﻣﻨﺎ ﻫﺬ ﻻ ﻳﻤﻜﻦ‬ ‫ﻷ= ﻣﺨﺘﺒﺮ ﻛﻴﻤﻴﺎﺋﻲ ﻣﻬﻤﺎ ﺑﻠﻐﺖ ‪7‬ﺟﺔ ﺗﻄﻮ‪ : )7‬ﻳﻨﺠﺢ ﻓﻲ ﺗﺮﻛﻴﺐ ﺧﻠﻴﺔ ﺣﻴﺔ ﻣﻦ ﺧﻼ‪o‬‬ ‫‪72‬‬

‫ﻫﺎ ﻳﺤﻴﻰ )ﻋﺪﻧﺎ ﻗﻄﺎ(‬

‫‪:‬ﻛﺒﺮ ﻫﻲ ﻟﺘﻲ ﺳﺘﻨﺠﻮ ﺗﺒﻘﻰ ﻋﻠﻰ ﻗﻴﺪ ﻟﺤﻴﺎ‪ .‬ﻫﻜﺬ ﻳﺘﺸﻜﻞ ﻗﻄﻴﻊ ﺟﺪﻳﺪ ﻣﻦ ﻷﻗﻮﻳﺎ‬ ‫ ﻟﺴﺮﻳﻌﻴﻦ ﻓﻘﻂ‪ .‬ﻟﻜﻦ‪ ،‬ﻟﻨﻔﺘﺮ‪: d‬ﻧﻨﺎ ﺳﻠﻤﻨﺎ ﺑﻬﺬ ﺟﺪﻻً‪ ،‬ﻓﻬﻞ ﻳﻤﻜﻦ ﻟﻬﺆﻻ ﻷﻗﻮﻳﺎ ﻣﻦ‬ ‫ﻗﻄﻴﻊ ﻟﻐﺰﻻ ‪ :‬ﻳﺘﻄﻮ‪  7‬ﺑﺄ= ﺷﻜﻞ ﻣﻦ ﻷﺷﻜﺎ‪ o‬ﻟﻴﺼﺒﺤﻮ ﺧﻴﻮﻻً ﻣﺜﻼً؟ ﺑﺎﻟﻄﺒﻊ ﻻ‪.‬‬ ‫ﻟﺬﻟﻚ ﻧﻘﻮ‪ : o‬ﻫﺬ) ﻟﻔﻜﺮ ﻻ ﻗﻮ ﺗﻄﻮ‪7‬ﻳﺔ ﻟﻬﺎ‪ 7 .‬ﻳﻦ ﻧﻔﺴﻪ ﻛﺎ ﻗﻠﻘﺎً ﺑﺸﺄ ﻫﺬ)‬ ‫ﻟﺤﻘﻴﻘﺔ ﻟﺘﻲ ﺿﻌﻬﺎ ﻓﻲ ﻛﺘﺎﺑﻪ ‪:‬ﺻﻞ ﻷﻧﻮ‪ e‬ﺣﻴﺚ ﻗﺎ‪:o‬‬ ‫"ﻻ ﻳﻤﻜﻦ ﻟﻘﺎﻧﻮ ﻻﺻﻄﻔﺎ ﻟﻄﺒﻴﻌﻲ ‪ :‬ﻳﺤﻘﻖ ﺷﻴﺌﺎً ﻣﺎﻟﻢ ﺗﺤﺪ} ﺗﻐﻴﻴﺮ' ﻓﺮﻳﺔ‬ ‫‪٦٠‬‬

‫!ﻳﺠﺎﺑﻴﺔ"‪.‬‬

‫ﺗﺄﺛﻴﺮ ﻻﻣﺎ‪c‬‬ ‫ ﻟﻜﻦ ﻛﻴﻒ ﲢﺪ} ﻫﺬ) "ﻟﺘﻐ¦' ﻹ‪º‬ﺎﺑﻴﺔ"؟ ﺣﺎ ‪ 7 o‬ﻳﻦ ﻹﺟﺎﺑﺔ ﻋﻠﻰ ﻫﺬ ﻟﺴﺆ‪o‬‬ ‫ﻣﻦ ﺧﻼ‪ o‬ﻟﻔﻬﻢ ﻟﺒﺪﺋﻲ ﻟﻠﻌﻠﻮ‪9 § V‬ﻟﻚ ﻟﻮﻗﺖ‪ .‬ﻓﺤﺴﺐ ﻧﻈﺮﻳﺔ ﻻﻣﺎ‪ >7‬ﻟﺬ= ﻋﺎ‪ ³‬ﻗﺒﻞ ‪ 7‬ﻳﻦ‪،‬‬ ‫ﻓﺈ ﻟﻜﺎﺋﻨﺎ' ﳊﻴﺔ ﺗﻮ‪ }7‬ﺻﻔﺎִדﺎ ﻟ» ﻛﺘﺴﺒﺘﻬﺎ ﺧﻼ‪ o‬ﺣﻴﺎִדﺎ !© ﻷﺟﻴﺎ‪ o‬ﻟﺘﺎﻟﻴﺔ ‪ ،‬ﻫﺬ)‬ ‫ﻟﺼﻔﺎ' ﺗﺘﺮﻛﻢ ﻣﻦ ﺟﻴﻞ !© ‪5‬ﺧﺮ ﻟﺘﺸﻜﻞ ‪:‬ﻧﻮ‪ e‬ﺟﺪﻳﺪ ﻣﻦ ﻟﻜﺎﺋﻨﺎ' ﳊﻴﺔ‪ .‬ﻓﺤﺴﺐ ﻻﻣﺎ‪،>7‬‬ ‫ﻟﺰ‪7‬ﻓﺎ' ﻫﻲ ﻛﺎﺋﻨﺎ' ﺗﻄﻮ‪ '7‬ﻋﻦ ﻟﻈﺒﺎ ﻋﻨﺪﻣﺎ ﻛﺎﻧﺖ ﲡﺎﻫﺪ ﻣﻦ ‪:‬ﺟﻞ ﻟﻮﺻﻮ‪ ©! o‬ﻟﺜﻤﺎ‪ 7‬ﻟ»‬ ‫ﲢﻤﻠﻬﺎ ﻷﺷﺠﺎ‪ 7‬ﻟﻌﺎﻟﻴﺔ‪ ،‬ﻓﻄﺎﻟﺖ ‪7‬ﻗﺒﺘﻬﺎ ﻣﻦ ﺟﻴﻞ !© ‪5‬ﺧﺮ ﺣ¼ ﺳﺘﻘﺮ' ﻋﻠﻰ ﻫﺬ ﻟﻄﻮ‪.o‬‬ ‫ ﺑﺎﻗﺘﻔﺎ ‪:‬ﺛﺮ)‪ 7 7 : ،‬ﻳﻦ ﻣﺜﺎﻻً ﳑﺎﺛ ً‬ ‫ﻼ § ﻛﺘﺎﺑﻪ ﻓﻘﺎ‪ : o‬ﻟﺪﺑﺐ ﻏﻄﺴﺖ § ﳌﺎ ‪:‬ﺛﻨﺎ‬ ‫‪٦١‬‬

‫½ﺜﻬﺎ ﻋﻦ ﻟﻄﻌﺎ‪ V‬ﻓﺘﺤﻮﻟﺖ !© ﺣﻴﺘﺎ ﻋﻠﻰ ﻣﺮ ﻷﺟﻴﺎ‪."o‬‬

‫!ﻻ ‪:‬ﻧﻪ ﻣﺎ ﻟﺒﺜﺖ ‪ :‬ﻇﻬﺮ' ﻗﻮﻧﲔ ﻟﻮ‪7‬ﺛﺔ ﻋﻠﻰ ﻳﺪ ﻟﻌﺎ« ﻣﺎﻧﺪ‪ § o‬ﻟﻘﺮ ﻟﻌﺸﺮﻳﻦ‪ ،‬ﳑﺎ‬ ‫‪:‬ﺣﺒﻂ ‪:‬ﺳﻄﻮ‪ 7‬ﻣﺘﺪ ﻟﺼﻔﺎ' ﻋ¾ ﻷﺟﻴﺎ‪ .o‬ﻫﻜﺬ ﺳﻘﻂ ﻻﺻﻄﻔﺎ ﻟﻄﺒﻴﻌﻲ ﻛﺪﻋﺎﻣﺔ ﻣﻦ‬ ‫ﻋﺎﻣﺎ' ﻧﻈﺮﻳﺔ ﻟﺘﻄﻮ‪.7‬‬

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‫ﻟﻌﺪ ﻟﺘّﺴﺎﻣﺢ ﻓﻲ ﻟﻘﺮ‬ ‫"ﻣﻦ ﻟﻤﺴﺘﺤﻴﻞ ‪ :‬ﺗﻜﻮ ﻟﺒﺮ ﺗﻴﻨﺎ' ﻟﺤﻤﻮ‪ d‬ﻵﻣﻴﻨﻴﺔ‪ ،‬ﻛﻼﻫﻤﺎ ﺟﺰﻳﺌﺎ' ﻣﻌﻘﺪ‪،‬‬ ‫ﻗﺪ ﻧﺸﺄ' ﻣﻦ ﺗﻠﻘﺎ ﻧﻔﺴﻬﺎ ﻓﻲ ﻧﻔﺲ ﻟﻮﻗﺖ ﻓﻲ ﻧﻔﺲ ﻟﻤﻜﺎ‪: .‬ﺿﻒ !ﻟﻰ ﻋﺪ‪! V‬ﻣﻜﺎﻧﻴﺔ‬ ‫ﺗﻮﺟﺪ ‪:‬ﺣﺪﻫﻤﺎ   ﻵﺧﺮ ‪ .‬ﻫﻜﺬ ﻣﻦ ﻟﻨﻈﺮ ﻷ ﻟﻰ ﻳﺠﺪ ‪:‬ﺣﺪﻧﺎ ‪:‬ﻧﻪ ﻣﻦ ﻟﻤﺴﺘﺤﻴﻞ‬ ‫‪ :‬ﺗﻜﻮ ﻟﺤﻴﺎ ﻗﺪ ﻧﺸﺄ' ﻣﻦ ﺧﻼ‪ o‬ﻋﻤﻠﻴﺎ' ﻛﻴﻤﻴﺎﺋﻴﺔ ﺑﺤﺘﺔ"‬

‫‪٥٩‬‬

‫ﻻ ﺷﻚ ‪:‬ﻧﻪ !‪ 9‬ﻛﺎ ﻣﻦ ﻟﻤﺴﺘﺤﻴﻞ ‪ :‬ﺗﻨﺸﺄ ﻟﺤﻴﺎ ﻣﻦ ‪:‬ﺳﺒﺎ‪ M‬ﻃﺒﻴﻌﻴﺔ‪ ،‬ﻓﻼ ﺑﺪ ‪:‬ﻧﻬﺎ ﻗﺪ‬ ‫"ﺧﻠﻘﺖ" ﺑﻴﺪ ﺧﺎﻟﻖ‪ .‬ﻫﺬ) ﻟﺤﻘﻴﻘﺔ ﺗﻠﻐﻲ ﻧﻈﺮﻳﺔ ﻟﺘﻄﻮ‪ ، 7‬ﻟﺘﻲ ﺗﻬﺪ‪ n‬ﺑﺎﻟﺪ‪7‬ﺟﺔ ﻟﺮﺋﻴﺴﻴﺔ‬ ‫!ﻟﻰ !ﻧﻜﺎ‪ 7‬ﻟﺨﻠﻖ‪ ،‬ﻣﻦ ‪:‬ﺳﺎﺳﻬﺎ‪.‬‬

‫ﻷﻓﻜﺎ ﻟﺨﻴﺎﻟﻴﺔ ﻟﻨﻈﺮﻳﺔ ﻟﺘﻄﻮ‬ ‫ﻟﻨﻘﻄﺔ ﻟﺜﺎﻧﻴﺔ ﻟﺘﻲ ﺗﺪﺣﺾ ﻧﻈﺮﻳﺔ ‪ 7‬ﻳﻦ ﻫﻲ ‪ :‬ﻛﻼ ﻟﻤﻔﻬﻮﻣﻴﻦ ﻟﻠﺬﻳﻦ ﺿﻌﺘﻬﻤﺎ‬ ‫ﻟﻨﻈﺮﻳﺔ ﻛـ "ﺗﻘﻨﻴﺎ' ﺗﻄﻮ‪7‬ﻳﺔ" ﺛﺒﺖ ‪:‬ﻧﻬﺎ ﻓﻲ ﻟﺤﻘﻴﻘﺔ ﻻ ﺗﻤﻠﻚ ‪ =:‬ﻗﻮ ﺗﻄﻮ‪7‬ﻳﺔ‪.‬‬ ‫ﻟﻘﺪ ﻋﺘﻤﺪ ‪ 7‬ﻳﻦ ﻓﻲ ﺧﺪﻋﺔ ﻟﺘﻄﻮ‪ 7‬ﻟﺘﻲ ﺧﺮ” ﺑﻬﺎ ﻋﻠﻰ ﻓﻜﺮ "ﻹﺻﻄﻔﺎ ﻟﻄﺒﻴﻌﻲ"‪.‬‬ ‫ ﻗﺪ ﺿﻤﻦ ﻫﺬ) ﻟﻔﻜﺮ ﻓﻲ ﻛﺘﺎﺑﻪ‪:" :‬ﺻﻞ ﻷﻧﻮ‪ ، e‬ﻋﻦ ﻃﺮﻳﻖ ﻻﺻﻄﻔﺎ ﻟﻄﺒﻴﻌﻲ‪"...‬‬ ‫ﻳﻘﻮ‪ o‬ﻗﺎﻧﻮ ﻻﺻﻄﻔﺎ ﻟﻄﺒﻴﻌﻲ ‪ :‬ﻟﻜﺎﺋﻨﺎ' ﻟﺤﻴﺔ ﻟﺘﻲ ﺗﻤﺘﻠﻚ ﺧﺼﺎﺋﺺ ﻗﻮﻳﺔ ﻓﻘﻂ‬ ‫ﻫﻲ ﻟﺘﻲ ﻳﻤﻜﻦ ‪ :‬ﺗﺒﻘﻰ ﻓﻲ ﻣﻌﺮﻛﺔ ﻟﺤﻴﺎ‪ .‬ﻋﻠﻰ ﺳﺒﻴﻞ ﻟﻤﺜﺎ‪ ،o‬ﻋﻨﺪﻣﺎ ﺗﻬﺎﺟﻢ ﻟﺤﻴﻮﻧﺎ'‬ ‫ﻟﻤﺘﻮﺣﺸﺔ ﻗﻄﻴﻌﺎً ﻣﻦ ﻟﻐﺰﻻ‪ ،‬ﻓﺈ ﻟﻐﺰﻻ ﻷﻗﻮ] ﻟﺘﻲ ﻳﻤﻜﻨﻬﺎ ‪ :‬ﺗﺮﻛﺾ ﺑﺴﺮﻋﺔ‬ ‫ﻟﻴﺲ ﻫﻨﺎ‪ U c‬ﻣﻜﺴﺐ ﺣﺼﻞ ﻟﻨﻈﺮﻳﺔ ﻟﻨﺸﻮ‪ ,‬ﻹﺗﻘﺎ‪ ,‬ﻣﻦ‬ ‫ﻓﻜﺮ‪ K‬ﻻﻧﺘﻘﺎ‪  ,‬ﻻﺧﺘﻴﺎ ﻟﻄﺒﻴﻌﻲ‪= .‬ﻟﻚ ﻷ ﻫﺬ‪ 5‬ﻵﻟﻴﺔ ﻟﻢ‬ ‫ﺗﻌﻤﻞ ﻓﻲ ﻳﻮ‪ l‬ﻣﻦ ﻷﻳﺎ‪ l‬ﻋﻠﻰ ﺗﻄﻮﻳﺮ ﻟﻤﻌﻠﻮﻣﺎ‪ /‬ﻟﺠﻴﻨﻴﺔ ‬ ‫>ﻏﻨﺎﺋﻬﺎ ﻟﺪ ‪ U‬ﻧﻮ‪ 3‬ﻣﻦ ﻷﻧﻮ‪> .3‬ﻧﻪ ﻻ ﻳﻤﻜﻦ ﻷ‪ U‬ﻧﻮ‪ 3‬‬ ‫ﻳﺘﻐﻴﺮ >ﻟﻰ ﻧﻮ‪ 3‬ﺧﺮ ﻣﺨﺘﻠﻒ ﻋﻨﻪ؛ ﺑﻤﻌﻨﻰ  ﻟﺘﻄﻮ ﻻ ﻳﻤﻜﻦ‬ ‫ ﻳﻐﻴﺮ ﻧﺠﻢ ﻟﺒﺤﺮ ﻓﻴﺼﺒﺢ ﺳﻤﻜﺔ‪  ،‬ﻳﻐﻴﺮ ﻷﺳﻤﺎ‪ c‬ﻓﺘﺼﺒﺢ‬ ‫ﺿﻔﺎ*‪  ،3‬ﻳﻐﻴﺮ ﻟﻀﻔﺎ*‪ 3‬ﻓﺘﺼﺒﺢ ﺗﻤﺎﺳﻴﺢ  ﻳﻐﻴﺮ ﻟﺘﻤﺎﺳﻴﺢ‬ ‫ﻓﺘﺼﺒﺢ ﻃﻴﻮ‪.‬‬

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‫ﻫﺎ ﻳﺤﻴﻰ )ﻋﺪﻧﺎ ﻗﻄﺎ(‬

‫ﻋﺸﻮﺋﻲ ﻓﻴﻬﺎ ﺳﻴﺆ= ﺿﺮ‪ À7‬ﻛﺒ¦‪ .À‬ﻳﺸﺮ‪ E‬ﻋﺎ« ﳉﻴﻨﺎ'‬ ‫‪7‬ﻧﻐﺎﻧﺎﺗﺎ ﳌﻮﺿﻮ‪ e‬ﻛﺎﻟﺘﺎ‪:Á‬‬ ‫"‪ :‬ﻻً‪ ،‬ﻟﻄﻔﺮ' ﳉﻴﻨﻴﺔ ﻧﺎ‪ 7‬ﳊﺪ }‪ .‬ﺛﺎﻧﻴ‪ Â‬ﻟﻄﻔﺮ'‬ ‫§ ﻣﻌﻈﻤﻬﺎ ﺿﺎ‪ 7‬ﻣﻬﻠﻜﺔ § ﺑﻌﺾ ﻷﺣﻴﺎ ﻷ‪Ã‬ﺎ ﺗﻐ¦'‬ ‫ﻋﺸﻮﺋﻴﺔ ‪ =: ،‬ﺗﻐ¦ ﻏ¦ ﻣﻨﻈﻢ‪ ،‬ﻋﻼ  ﻋﻠﻰ ﳌﻨﻈﻢ ‪§ ،‬‬ ‫‪ =:‬ﻛﺎﺋﻦ ﺣﻲ ‪7‬ﻗﻴﻴﺘﻨﺤﺪ‪ 7‬ﺑﻪ ‪²‬ﻮ ﻷﺳﻮ ﻻ ﺗﺮﺗﻘﻲ ﺑﻪ !©‬ ‫ﻷﻓﻀﻞ‪ .‬ﻓﺎ‪Ä‬ﺰ ﻷ‪7‬ﺿﻴﺔ ﻟ» ﻗﺪ ﺗﺼﻴﺐ ‪:‬ﺣﺪ ﻷﺑﻨﻴﺔ ﻋﻠﻰ ﺳﺒﻴﻞ ﳌﺜﺎ‪ ،o‬ﺳﺘﺘﺴﺒﺐ § ﺗﻐﻴ¦‬ ‫‪٦٢‬‬

‫§ ﻹﻃﺎ‪ 7‬ﻟﻌﺎ‪Ä V‬ﺎ‪ ،‬ﻫﺬ ﺑﺎﻟﻄﺒﻊ ﻣﺎ ﻟﻦ ﻳﻜﻮ ﲢﺴﻴﻨ‪ § Â‬ﻟﺒﻨﺎ‪".‬‬

‫‪Ä‬ﺬ ﻟﻴﺲ ﻏﺮﻳﺒ‪ Â‬ﻏﻴﺎ‪ =: M‬ﻟﻴﻞ ﻋﻠﻰ ﺟﻮ ﻃﻔﺮ ﻛﺎﻧﺖ ﻟﺴﺒﺐ § ﺗﻐﻴ¦ ﻟﺸﻔﺮ ﻟﻮ‪7‬ﺛﻴﺔ‬ ‫‪²‬ﻮ ﻷﻓﻀﻞ‪ .‬ﻋﻠﻰ ﻟﻌﻜﺲ ﻓﺠﻤﻴﻊ ﻟﻄﻔﺮ' ﻛﺎﻧﺖ ﻧﺎﻛﺴﺔ ‪: .‬ﺻﺒﺢ ﺿﺤ‪ : À9! Â‬ﻟﻄﻔﺮ ﻟ»‬ ‫ﻋﺘ¾' ﻣﻦ ﺗﻘﻨﻴﺎ' ﻟﺘﻄﻮ‪ 7‬ﻻ ﲡﻠﺐ ﻋﻠﻰ ﻟﻜﺎﺋﻦ ﳊﻲ !ﻻ ﳌﺰﻳﺪ ﻣﻦ ﻟﻀﻌﻒ ﲡﻌﻠﻪ ﻋﺎﺟﺰ‪.À‬‬ ‫) ﻣﻦ ﻟﺘﺄﺛﺮ' ﻟﺸﺎﺋﻌﺔ ﻟﻠﻄﻔﺮ § ﻟﻌﺼﺮ ﳊﺪﻳﺚ ﻣﺮ‪ d‬ﻟﺴﺮﻃﺎ(‪ .‬ﻃﺒﻴﻌﻲ ‪ :‬ﻻ ﺗﻜﻮ ﺗﻘﻨﻴﺔ‬ ‫ﻣﺪﻣﺮ ﻣﻦ ﺗﻘﻨﻴﺎ' "ﻟﺘﻄﻮ‪ ،"7‬ﻛﻤﺎ ﻻ ﳝﻜﻦ ﻟـ "ﻻﺻﻄﻔﺎ ﻟﻄﺒﻴﻌﻲ " ‪ :‬ﻳﻨﺠﺰ ﺷﻴﺌ‪ Â‬ﺑﻨﻔﺴﻪ‪.‬‬ ‫ ﻫﺬ ﻳﻌ‪: Æ‬ﻧﻪ ﻻ ﻳﻮﺟﺪ ﺗﻘﻨﻴﺎ' ﺗﻄﻮ‪ § 7‬ﻟﻄﺒﻴﻌﺔ‪ .‬ﺑﺎﻧﺘﻔﺎ ﺟﻮ ﻫﺬ) ﻟﺘﻘﻨﻴﺎ' ﺗﻨﺘﻔﻲ ﻋﻤﻠﻴﺔ‬ ‫ﻟﺘﻄﻮ‪.7‬‬

‫ﻟﺴﺠﻼ‪ /‬ﻹﺣﺎﺛﻴﺔ‪:‬‬ ‫ﻻ *ﻟﻴﻞ ﻋﻠﻰ ﺟﻮ* ﺷﻜﺎ ﻣﺮﺣﻠﻴﺔ‬ ‫§ ﳊﻘﻴﻘﺔ ﻻ ﻳﻮﺟﺪ ‪ =:‬ﻟﻴﻞ § ﺳﺠﻞ ﳌﺴﺘﺤﺎﺛﺎ' ﻋﻠﻰ ‪:‬ﻛﺜﺮ ﻻﻋﺎ' ﺿﻮﺣ‪§ Â‬‬

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‫ﻟﻌﺪ ﻟﺘّﺴﺎﻣﺢ ﻓﻲ ﻟﻘﺮ‬ ‫> ﻋﻠﻤﺎ‪ ,‬ﻷﺣﻴﺎ‪ ,‬ﻟﺬﻳﻦ ﻫﻢ ﻣﻦ ﻧﺼﺎ ﻧﻈﺮﻳﺔ ﻟﺘﻄﻮ ﻗﺪ ﺧﺬ ﻳﺒﺤﺜﻮ‬ ‫ّ‬ ‫ﻋﺮﺿﻮ ﻟﺬﺑﺎ‪ f‬ﻟﻠﻄﻔﺮ‪/‬‬ ‫ﻋﻦ ﻧﻤﻮ=‪ £‬ﻣﻔﻴﺪ ﻟﻠﻄﻔﺮ‪ /‬ﻷﺣﻴﺎﺋﻴﺔ ﺣﻴﺚ ﱠ‬ ‫ﻷﺣﻴﺎﺋﻴﺔ ﻣﻨﺬ ﺑﺪﻳﺔ ﻟﻘﺮ‪> ،‬ﻻ ﻧﻪ ﻓﻲ ﻧﻬﺎﻳﺔ ﺗﻠﻚ ﻟﻤﺴﺎﻋﻲ ﻟﻤﺠﻬﻮ*‪/‬‬ ‫ﻟﻢ ﻳﺘﻢ ﻟﺤﺼﻮ >ﻻ ﻋﻠﻰ =ﺑﺎ‪ f‬ﻣﺮﻳﺾ‪ ،‬ﻋﻠﻴﻞ‪ ،‬ﻏﻴﺮ ﺗﺎ‪ .l‬ﻳﻮﺟﺪ ﻓﻲ‬ ‫ﻷﻋﻠﻰ ﻋﻠﻰ ﻟﻴﺴﺎ ﺻﻮ‪ K‬ﻟﺬﺑﺎﺑﺔ ﻓﺎﻛﻬﺔ ﻃﺒﻴﻌﻴﺔ‪ ،‬ﻓﻲ ﻷﺳﻔﻞ ﻋﻠﻰ‬ ‫ﻟﻴﻤﻴﻦ ﺗﻮﺟﺪ =ﺑﺎﺑﺔ ﻓﺎﻛﻬﺔ ﺧﺮ ﺗﻌﺮﺿﺖ ﻟﻠﻄﻔﺮ‪ /‬ﻷﺣﻴﺎﺋﻴﺔ ﺧﺮﺟﺖ‬ ‫ﺳﻴﻘﺎﻧﻬﺎ ﻣﻦ ﺳﻬﺎ‪ ،‬ﻣﺎ ﻓﻲ ﻋﻠﻰ ﻟﻴﻤﻴﻦ ﻓﺘﻮﺟﺪ =ﺑﺎﺑﺔ ﻓﺎﻛﻬﺔ ﻗﺪ ﺧﺮﺟﺖ‬ ‫ﺟﻨﺤﺘﻬﺎ ﺑﺸﻜﻞ ﻣﺸﻮ‪= 5‬ﻟﻚ ﺑﺎﻟﻄﺒﻊ ﻧﺘﻴﺠﺔ ﻟﻤﺎ ﺗﻌﺮﺿﺖ ﻟﻪ ﻣﻦ ﻃﻔﺮ‪/‬‬ ‫ﺣﻴﺎﺋﻴﺔ‪.‬‬

‫ﻟﺪﻳﻨﻴﺔ ﻟﺠﺪﻳﺪ‪ K‬ﻟﻄﻔﺮ‪/‬‬ ‫ ﻣﻦ ‪:‬ﺟﻞ ﻟﻮﺻﻮ‪ ©! o‬ﺣﻞ‪ ،‬ﻗﺎ‪ V‬ﻟﺪ‪ 7‬ﻳﻨﻴﻮ ﺑﺘﻄﻮﻳﺮ "ﻧﻈﺮﻳﺔ ﺗﺮﻛﻴﺒﻴﺔ ﺟﺪﻳﺪ" ‪ :‬ﻣﺎ‬ ‫ﻳﺪﻋﻰ ﺑـ "ﻟﺪ‪ 7‬ﻳﻨﻴﺔ ﳉﺪﻳﺪ" § ‪Ã‬ﺎﻳﺔ ﻟﺜﻼﺛﻴﻨﻴﺎ' ﻣﻦ ﻟﻘﺮ ﻟﻌﺸﺮﻳﻦ‪: .‬ﺿﺎﻓﺖ ﻟﺪ‪ 7‬ﻳﻨﻴﺔ‬ ‫ﳉﺪﻳﺪ ﻧﻈﺮﻳﺔ "ﻟﻄﻔﺮ'" ﻫﻲ ﺗﺸﻮﻫﺎ' ﺟﻴﻨﻴﺔ ﺗﻄﺮ‪ :‬ﻋﻠﻰ ﻟﻜﺎﺋﻦ ﳊﻲ ﲢﺪ} ﺑﻔﻌﻞ ﺗﺄﺛ¦'‬ ‫ﺧﺎ‪7‬ﺟﻴﺔ ﻣﺜﻞ ﻟﺘﻌﺮ‪ ©! d‬ﻹﺷﻌﺎﻋﺎ' ‪:‬ﺧﻄﺎ § ﺗﻀﺎﻋﻒ ﻟـ ‪ ،DNA‬ﺑﺎﻹﺿﺎﻓﺔ !©‬ ‫ﻟﻄﻔﺮ' ﻟﻄﺒﻴﻌﻴﺔ‪.‬‬ ‫ ﻟﻨﻤﻮ‪ ”9‬ﻟﺬ= ﻳﻘﻒ ﻣﺪﻓﻌ‪ Â‬ﻟﻴﻮ‪ V‬ﻋﻦ ﻧﻈﺮﻳﺔ ﻟﺘﻄﻮ‪ 7‬ﻫﻮ ﻟﺪ‪ 7‬ﻳﻨﻴﺔ ﳉﺪﻳﺪ‪.‬ﺗﻘﻮ‪o‬‬ ‫ﻫﺬ) ﻟﻨﻈﺮﻳﺔ ﳉﺪﻳﺪ ـﺄ ﳌﻼﻳﲔ ﻣﻦ ﻷﺣﻴﺎ ﳌﺘﻮﺟﺪ ﻋﻠﻰ ﺳﻄﺢ ﻷ‪ d7‬ﻗﺪ ﺟﺎ' ﻧﺘﻴﺠﺔ‬ ‫ﻟﻄﻔﺮ' ﻃﺮ‪ ':‬ﻋﻠﻰ ﻷﻋﻀﺎ ﳌﻌﻘﺪ ‪Ä‬ﺬ) ﻟﻜﺎﺋﻨﺎ' ﻣﺜﻞ ﻵ‪ 9‬ﻟﻌﻴﻮ ﻟﺮﺋﺎ' ﻷﺟﻨﺤﺔ‪،‬‬ ‫‪! =:‬ﺿﻄﺮﺑﺎ' ‪7‬ﺛﻴﺔ‪! .‬ﻻ ‪ :‬ﳊﻘﻴﻘﺔ ﻟﻌﻠﻤﻴﺔ ﺗﺄ‪ § Ç‬ﻋﻜﺲ ﻻﲡﺎ) ﳌﻄﻠﻮ‪ .M‬ﻓﺎﻟﻄﻔﺮ' «‬ ‫ﺗﻜﻦ § ﻳﻮ‪ V‬ﻣﻦ ﻷﻳﺎ‪º! V‬ﺎﺑﻴﺔ ﺗﺆ= !© ﺗﻘﻮﻳﺔ ﺗﻌﺰﻳﺰ ﻟﻘﺪ‪ 7‬ﳊﻴﻮﻳﺔ ﻟﻜﺎﺋﻦ ﳊﻲ‪! ،‬ﳕﺎ !©‬ ‫!‪Ã‬ﺎﻛﻬﺎ !ﺿﻌﺎﻓﻬﺎ‪..‬‬ ‫ ﻟﺴﺒﺐ ‪ 7‬ﻫﺬ ﺑﺒﺴﺎﻃﺔ ﻫﻮ ‪ :‬ﺟﺰ= ‪É DNA‬ﻤﻞ ﺑﻨﻴﺔ ﻣﻌﻘﺪ ﺟﺪ‪ =: À‬ﺗﻐﻴ¦‬

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‫ﻫﺎ ﻳﺤﻴﻰ )ﻋﺪﻧﺎ ﻗﻄﺎ(‬

‫ﻣﺎ ﻳﻦ ﺗﺘﺒﺪ‬ ‫ﺑﺎﻟﺮﻏﻢ ﻣﻦ ﺟﻤﻴﻊ ﻣﺤﺎﻻ ﻟﺘﻄﻮﻳﻴﻦ ﻟﺠﺎ ﻓﻲ ﻳﺠﺎ ﻣﺴﺘﺤﺎﺛﺎ ﺗﺪﻋﻢ ﺗﺼﻮﺗﻬﻢ‬ ‫ﻓﻲ ﺟﻮ ﻣﺨﻠﻮﻗﺎ ﺗﺤﻮﻟﻴﺔ ﻓﻲ ﻣﻨﺘﺼﻒ ﻟﻘﺮ‪ ,‬ﻟﻌﺸﺮﻳﻦ ﻓﻲ ﺟﻤﻴﻊ *ﻧﺤﺎ( ﻟﻌﺎﻟﻢ‪ ،‬ﻻ‬ ‫*ﻧﻬﻢ ﻟﻢ ﻳﺠﺪ * ﻳﺎً ﻣﻨﻬﺎ ‪ .‬ﻟﻘﺪ *ﺛﺒﺘﺖ ﺟﻤﻴﻊ ﻟﻤﺴﺘﺤﺎ‪ 7‬ﻟﺘﻲ ﻛﺘﺸﻔﺖ *ﺛﻨﺎ( ﻟﺤﻔﺮﻳﺎ‬ ‫ﻟﺠﻴﻮﻟﻮﺟﻴﺔ ﻋﻜﺲ ﻣﺎ ﻗﺎﻟﺖ ﺑﻪ ﻟﻨﻈﺮﻳﺔ ﻟﺪﻳﻨﻴﺔ ﺗﻤﺎﻣﺎً‪ :‬ﻟﻘﺪ ﻧﺸﺄ ﻟﺤﻴﺎ ﻓﺠﺄ ﺑﺘﺸﻜﻞ‬ ‫ﺗﺎ‪ E‬ﻻ ﺟﻮ ﻷ‪ C‬ﺷﻜﻞ ﺗﺤﻮﻟﻲ‪.‬‬ ‫*ﻗﺮ *ﺣﺪ ﻋﻠﻤﺎ( ﻟﺘﻄﻮ‪ ،‬ﻟﻌﺎﻟﻢ ﻹﻧﺠﻠﻴﺰ‪ C‬ﻳﺮﻳﻚ ‪J‬ﻏﺮ ‪ Derek Ager‬ﺑﻬﺬ‪ F‬ﻟﺤﻘﻴﻘﺔ‬ ‫ﻋﻨﺪﻣﺎ ﻗﺎ‪:O‬‬ ‫ﻟﻨﻘﻄﺔ ﻫﻲ *ﻧﻨﺎ ﻋﻨﺪﻣﺎ ﻗﻤﻨﺎ ﺑﺘﻘﺼﻲ ﻟﺴﺠﻞ ﻹﺣﺎﺛﻲ ﺑﺎﻟﺘﻔﺼﻴﻞ ﺳﻮ( ﻋﻠﻰ ﻣﺴﺘﻮ‪ Q‬ﻷﻧﻮ‪P‬‬ ‫* ﻟﺘﺮﺗﻴﺐ ﻟﺰﻣﻨﻲ ﻟﻤﺮ ﺗﻠﻮ ﻟﻤﺮ‪ ،‬ﻟﻢ ﻧﺠﺪ ﺗﻄﻮ ﺗﺪﻳﺠﻲ * ﻣﺮﺣﻠﺔ ﻧﺘﻘﺎﻟﻴﺔ‪ ،‬ﻧﻤﺎ‬ ‫‪٦٤‬‬ ‫ﻇﻬﻮ ﻣﻔﺎﺟﺊ ﻟﻤﺠﻤﻮﻋﺔ ﻣﻦ ﻟﻜﺎﺋﻨﺎ ﻋﻠﻰ ﺣﺴﺎ‪* W‬ﺧﺮ‪.Q‬‬

‫ﻫﺬ ﻳﻌﻨﻲ *‪ ,‬ﻟﺴﺠﻞ ﻹﺣﺎﺛﻲ ﻳﺒﺮﻫﻦ *‪ ,‬ﺟﻤﻴﻊ ﻟﻜﺎﺋﻨﺎ ﻟﺤﻴﺔ ﻗﺪ ﻇﻬﺮ ﻋﻠﻰ ﻷ[‬ ‫ﺑﺸﻜﻞ ﻣﻔﺎﺟﺊ ﺑﺄﺷﻜﺎﻟﻬﺎ ﻟﺘﺎﻣﺔ‪ C* , ،‬ﻃﻮ ﺗﺤﻮﻟﻲ‪ ،‬ﻫﺬ ﻋﻜﺲ ﻹﻋﺎ( ﻟﺪﻳﻨﻲ‬ ‫ﺗﻤﺎﻣﺎً ﺛﺒﺎ ﻗﻮ‪ C‬ﻋﻠﻰ ﺣﻘﻴﻘﺔ ﻟﺨﻠﻖ‪ .‬ﻓﺎﻟﺘﻔﺴﻴﺮ ﻟﻮﺣﻴﺪ ﻟﻨﺸﻮ( ﻟﻜﺎﺋﻨﺎ ﻟﺤﻴﺔ ﺑﺸﻜﻞ‬ ‫ﻣﻔﺎﺟﺊ ﻋﻠﻰ ﺳﻄﺢ ﻷ[ ﺑﺸﻜﻠﻬﺎ ﻟﻜﺎﻣﻞ ‪ ,‬ﺗﻄﻮ ﻋﻦ *ﺟﺪ ﺳﺎﺑﻘﻴﻦ‪ ،‬ﻧﻤﺎ ﻳﻌﻨﻲ‬ ‫*‪ ,‬ﻫﺬ‪ F‬ﻷﻧﻮ‪ P‬ﻗﺪ ﺧﻠﻘﺖ ﺧﻠﻘﺎً‪ .‬ﻳﻘﺮ ﻫﺬ‪ F‬ﻟﺤﻘﻴﻘﺔ ﻋﺎﻟﻢ ﻷﺣﻴﺎ( ﻟﺘﻄﻮ‪ C‬ﻏﻼﺋﺲ‬ ‫ﻓﻴﻮﺗﻮﻳﻤﺎ‪:‬‬ ‫"ﻟﺨﻠﻖ ﻟﺘﻄﻮ‪ ،‬ﺑﻴﻨﻬﻤﺎ ﻟﺘﻔﺴﻴﺮ ﻟﻤﺤﺘﻤﻠﺔ ﻋﻦ *ﺻﻞ ﻟﻜﺎﺋﻨﺎ ﻟﺤﻴﺔ‪ .‬ﻓﺈﻣﺎ *‪ ,‬ﺗﻜﻮ‪,‬‬ ‫ﻷﻧﻮ‪ P‬ﻗﺪ ﻇﻬﺮ ﻋﻠﻰ ﺳﻄﺢ ﻷ[ ﺑﺘﻜﻮﻳﻨﻬﺎ ﻟﻜﺎﻣﻞ‪ * ،‬ﻻ ﺗﻜﻮ‪ c .,‬ﻟﻢ ﻳﻜﻦ ﻷﻣﺮ‬ ‫ﻛﺬﻟﻚ ﻓﻬﺬ ﻳﻌﻨﻲ *ﻧﻬﺎ ﻗﺪ ﺗﻄﻮ ﻋﻦ *ﻧﻮ‪ P‬ﺟﺪ ﻣﺴﺒﻘﺎً ﻣﻦ ﺧﻼ‪ O‬ﺑﻌﺾ ﻋﻤﻠﻴﺎ‬ ‫ﻟﺘﺤﻮ‪* .O‬ﻣﺎ ‪ c‬ﻛﺎﻧﺖ ﻗﺪ ﻇﻬﺮ ﺑﺸﻜﻠﻬﺎ ﻟﻜﺎﻣﻞ ‪ ،‬ﻓﻼﺑﺪ *ﻧﻬﺎ ﻗﺪ ﺧﻠﻘﺖ ﺧﻠﻘﺎً‪.‬‬

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‫ﻟﻤﺴﺘﺤﺎﺛﺎ ﺗﺜﺒﺖ *‪ ,‬ﻟﻜﺎﺋﻨﺎ ﻟﺤﻴﺔ ﻗﺪ ﻧﺸﺄ ﺑﺸﻜﻠﻬﺎ ﻟﻤﻜﺘﻤﻞ ﻋﻠﻰ ﺳﻄﺢ ﻷ[‪،‬‬ ‫ﻫﺬ ﻳﻌﻨﻲ *‪*" ,‬ﺻﻞ ﻷﻧﻮ‪ "P‬ﻟﻴﺲ ﻛﻤﺎ ﻳﺪﻋﻲ ﻳﻦ‪ ،‬ﻧﻪ ﺧﻠﻖ ﻟﻴﺲ ﺗﻄﻮ‪.‬‬

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‫ﻟﻌﺪ ﻟﺘّﺴﺎﻣﺢ ﻓﻲ ﻟﻘﺮ‬ ‫ﺳﻴﻨﺎﻳﻮ ﻧﻈﺮﻳﺔ ﻟﺘﻄﻮ‪.‬‬ ‫ﺣﺴﺐ ﻧﻈﺮﻳﺔ ﻟﺘﻄﻮ‪ ،‬ﻓﺈ‪ ,‬ﻛﻞ ﻛﺎﺋﻦ ﺣﻲ ﻗﺪ ﻧﺸﺄ ﻋﻦ ﻛﺎﺋﻦ ﻗﺒﻠﻪ‪ ,* C* ،‬ﻟﻜﺎﺋﻨﺎ‬ ‫ﻟﺴﺎﺑﻘﺔ ﻗﺪ ﲢﻮﻟﺖ ‪ i‬ﻛﺎﺋﻨﺎ *ﺧﺮ‪ ،Q‬ﻛﻞ ﻷﻧﻮ‪ P‬ﻧﺸﺄ ֲדﺬ‪ F‬ﻟﻄﺮﻳﻘﺔ‪ .‬ﺣﺴﺐ ﻟﻨﻈﺮﻳﺔ‪،‬‬ ‫ﻓﺈ‪ ,‬ﻫﺬ‪ F‬ﻟﺘﺤﻮﻻ ﺳﺘﻐﺮﻗﺖ ﻣﻼﻳﲔ ﻟﺴﻨﲔ‪.‬‬ ‫‪ c‬ﻛﺎ‪ ,‬ﻫﺬ ﻻﻓﺘﺮ[ ﺣﻘﻴﻘﻲ ‪ ،‬ﻓﻤﻦ ﻟﻀﺮ‪ C‬ﺟﻮ ﻋﺪ ﻛﺒ‪ o‬ﻣﻦ ﻷﻧﻮ‪ P‬ﳌﺮﺣﻠﻴﺔ‬ ‫ﻟ‪ t‬ﻋﺎﺷﺖ ‪ s‬ﻓﺘﺮ ﻟﺘﺤﻮ‪ O‬ﻟﻄﻮﻳﻠﺔ‪ .‬ﻋﻠﻰ ﺳﺒﻴﻞ ﳌﺜﺎ‪ O‬ﻻﺑﺪ ﻣﻦ ﺟﻮ ﻛﺎﺋﻦ ﻧﺼﻔﻪ ‪q‬ﻜﺔ ﻧﺼﻔﻪ‬ ‫ﺳﻠﺤﻔﺎ ‪u‬ﻤﻞ ﺻﻔﺎ ﻟﺴﻠﺤﻔﺎ ﺑﺎﻹﺿﺎﻓﺔ ‪ i‬ﺻﻔﺎ ﻷ‪q‬ﺎ‪ v‬ﻟ‪u t‬ﻤﻠﻬﺎ *ﺻﻼً‪ * .‬ﻛﺎﺋﻨﺎ‬ ‫ﻧﺼﻔﻬﺎ ﻃ‪ o‬ﻟﻨﺼﻒ ﻵﺧﺮ ‪x‬ﺣﻒ‪ C* ،‬ﲢﻤﻞ ﺑﻌﺾ ﺻﻔﺎ ﻟﻄﻴﻮ ﺑﺎﻹﺿﺎﻓﺔ ‪ i‬ﺻﻔﺎ‬ ‫ﻟﺰﺣﻒ ﻟ‪ t‬ﲢﻤﻠﻬﺎ *ﺻﻼً‪ .‬ﲟﺎ *{ﺎ ‪ s‬ﻟﻄﻮ ﳌﺮﺣﻠﻲ‪ ،‬ﻓﻬﻲ ﻛﺎﺋﻨﺎ ﻋﺎﺟﺰ ﻏ‪ o‬ﻣﺆﻫﻠﺔ‪،‬‬ ‫ﻣﻌﺎﻗﺔ؛ ﻳﻄﻠﻖ ﻟﺘﻄﻮﻳﻮ‪ ,‬ﻋﻠﻰ ﻫﺬ‪ F‬ﻷﺷﻜﺎ‪ O‬ﳋﻴﺎﻟﻴﺔ ﺳﻢ "ﻷﺷﻜﺎ‪ O‬ﻟﺘﺤﻮﻟﻴﺔ"‬ ‫ﻟﻮ ﻛﺎ‪ ,‬ﻫﻨﺎ‪ v‬ﺣﻴﻮﻧﺎ ﻛﺘﻠﻚ ﺣﻘ‪ ،‬ﻓﻴﺠﺐ *‪ ,‬ﻳﻜﻮ‪ ,‬ﻫﻨﺎ‪ v‬ﳌﻼﻳﲔ ﺑﻞ ﻟﺒﻼﻳﲔ ﻣﻨﻬﺎ‬ ‫ﺑﺸﻜﻞ ﻣﺘﻨﻮ‪ .P‬ﻷﻫﻢ ﻣﻦ ‪c‬ﻟﻚ €ﺐ *‪ ,‬ﲢﻤﻞ ﺳﺠﻼ ﳌﺴﺘﺤﺎﺛﺎ ﺑﻘﺎﻳﺎ ﻫﺬ‪ F‬ﻷﺣﻴﺎ(‬ ‫ﻟﻐﺮﻳﺒﺔ‪ .‬ﻳﻘﻮ‪ O‬ﻳﻦ ‪ s‬ﻛﺘﺎﺑﻪ "*ﺻﻞ ﻷﻧﻮ‪:"P‬‬ ‫"‪ c‬ﻛﺎﻧﺖ ﻧﻈﺮﻳ‪ t‬ﺻﺤﻴﺤﺔ‪،‬‬ ‫ﻓﻼﺑﺪ ﻣﻦ ﺟﻮ ﻋﺪ ﻛﺒ‪o‬‬ ‫ﻣﻦ ﻷﻧﻮ‪ P‬ﳌﺨﺘﻠﻔﺔ ﻟ‪t‬‬ ‫ﺗﺼﻨﻒ ﺿﻤﻦ ﻓﺌﺔ ﺣﺪ‪،‬‬ ‫ﻫﺬ ﻟﻮﺟﻮ ﺳﺘﺜﺒﺘﻪ ﻟﺴﺠﻼ‬ ‫‪٦٣‬‬ ‫ﻹﺣﺎﺛﻴﺔ"‪.‬‬

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‫ﻣﺰﻳ‬

‫ﻒ‬

‫ﻫﺎ ﻳﺤﻴﻰ )ﻋﺪﻧﺎ ﻗﻄﺎ(‬

‫" ﺗﻌﺘﺒﺮ ﻷﺣﺠﻴﺔ ﻟﺘﺎ‪7‬ﻳﺨﻴﺔ ﻟﺘﻲ ﺗﺘﻜﻠﻢ ﻋﻦ ‪:‬ﺻﻞ ﻟﺤﻴﺎ ‪: :‬ﺻﻞ ﻟﻬﻮﻣﻮ ﺳﺎﺑﻴﻨﺲ ‪:‬ﺣﺠﻴﺔ‬ ‫‪٦٧‬‬

‫ﺻﻌﺒﺔ ﺣﺘﻰ ‪:‬ﻧﻬﺎ ﺗﺘﻌﺎ‪ d7‬ﻣﻊ ﻻﻛﺘﺸﺎﻓﺎ' ﻷﺧﻴﺮ‪".‬‬

‫ ﻣﻦ ﺧﻼ‪ o‬ﻟﺴﻠﺴﻠﺔ ﻟﺘﻲ ﺿﻌﻬﺎ ﻟﺘﻄﻮ‪7‬ﻳﻮ ﻓﺈ ﻟﻔﺌﺎ' ﻷ‪7‬ﺑﻊ‪ : :‬ﺳﺘﺮﻟﻮﺑﻴﺜﻴﻜﻮ‪،0‬‬ ‫ﻫﻮﻣﻮ ﻫﺎﺑﻴﻠﻴﺲ‪ ،‬ﻫﻮﻣﻮ ‪7:‬ﻳﻜﺘﻮ‪ ،0‬ﻫﻮﻣﻮ ﺳﺎﺑﻴﻨﻴﺲ ﻧﺎﺷﺌﺔ ﻋﻦ ﺑﻌﻀﻬﺎ ﻟﺒﻌﺾ‪! .‬ﻻ ‪:‬‬ ‫ﻻﻛﺘﺸﺎﻓﺎ' ﻷﺧﻴﺮ ﻟﺘﻲ ﻇﻬﺮ' ﻋﻠﻰ ﻳﺪ ﻋﻠﻤﺎ ﻟﻤﺴﺘﺤﺎﺛﺎ' ﻟﺒﺸﺮﻳﺔ ﻗﺪ ‪:‬ﺛﺒﺘﺖ ‪:‬‬ ‫ﻫﺬ) ﻟﻔﺌﺎ' ﻷ‪7‬ﺑﻌﺄ ﺳﺘﺮﻟﻮﺑﻴﺜﻴﻜﻮ‪ ، 0‬ﻫﻮﻣﻮ ﻫﺎﺑﻴﻠﻴﺲ‪ ،‬ﻫﻮﻣﻮ ‪7:‬ﻳﻜﺘﻮ‪ ،0‬ﻫﻮﻣﻮ ﺳﺎﺑﻴﻨﻴﺲ‬ ‫‪٦٨‬‬

‫ﻗﺪ ﻋﺎﺷﺖ ﻓﻲ ﺑﻘﺎ‪ e‬ﻣﺨﺘﻠﻔﺔ ﻣﻦ ﻟﻌﺎﻟﻢ ﻓﻲ ‪p‬ﻣﻦ ﺣﺪ‪.‬‬

‫ﻋﻼ  ﻋﻠﻰ ﻫﺬ‪ ،‬ﻓﺈ ﻷﺟﺰ ﻟﺒﺸﺮﻳﺔ ﻟﺘﻲ ﺻﻨﻔﺖ ﻓﻲ ﻓﺌﺔ "ﻫﻮﻣﻮ ‪7:‬ﻳﻜﺘﻮ‪ "0‬ﻟﻢ‬ ‫ﺗﻨﻘﺮ‪ d‬ﺣﺘﻰ ﻗﺖ ﻗﺮﻳﺐ ﺟﺪً‪: ،‬ﻣﺎ ﻟﻨﻴﺎﻧﺪ‪7‬ﺗﺎﻟﻴﻴﻦ ﻟﻬﻮﻣﻮﺳﺎﺑﻴﻨﻴﺲ ﻓﻘﺪ ﺗﻌﺎﻳﺸﻮ ﻓﻲ ‪p‬ﻣﻦ‬ ‫‪٦٩‬‬ ‫ ﺣﺪ ﻓﻲ ﻣﻨﻄﻘﺔ ﺣﺪ‪.‬‬ ‫ﻫﺬ ﻻﻛﺘﺸﺎ‪ n‬ﻳﺪﺣﺾ ﻻﻋﺎ ﺑﺄ ‪:‬ﺣﺪ ﻣﻨﻬﻢ ﻳﻤﻜﻦ ‪ :‬ﻳﻜﻮ ﺟﺪً ﻟﻶﺧﺮ‪ .‬ﻳﻔﺴﺮ‬ ‫ﻋﺎﻟﻢ ﻷﺣﻴﺎ ﻟﻘﺪﻳﻤﺔ ﺳﺘﻴﻔﻦ ﺟﺎ= ﻏﻮﻟﺪ ‪ Stephen Jay Gould‬ﻣﻦ ﺟﺎﻣﻌﺔ ﻫﺎ‪7‬ﻓﺎ‪7‬‬ ‫ﻟﻨﻬﺎﻳﺔ ﻟﻤﺴﺪ  ﻟﺘﻲ ﺻﻠﺖ !ﻟﻴﻬﺎ ﻧﻈﺮﻳﺔ ﻟﺘﻄﻮ‪ ،7‬ﺑﺎﻟﺮﻏﻢ ﻣﻦ ‪:‬ﻧﻪ ﻋﺎﻟﻢ ﺗﻄﻮ‪:=7‬‬ ‫ﻣﺎ‪ 9‬ﺳﻴﻜﻮ ﻣﺼﻴﺮ ﻓﻜﺮﺗﻨﺎ !‪ 9‬ﻛﺎ ﻫﻨﺎ> ﺗﺰﻣﻦ ﻣﻌﻴﺸﻲ ﻟﺜﻼ} ﻣﻦ ﻓﺌﺎ' ﻟﻬﻮﻣﻮ‬ ‫)ﻹﻓﺮﻳﻘﻲ ﻷ ﺳﺘﺮﻟﻮﺑﻴﺜﻴﻜﻮ‪ 0‬ﻟﻘﻮ= ﻟﻬﻮﻣﻮ ﻫﺎﺑﻴﻠﻴﺲ( ﺛﺒﺖ ‪: :‬ﺣﺪً ﻣﻨﻬﻢ ﻟﻢ‬ ‫ﻳﻨﺸﺄ ﻋﻦ ﻵﺧﺮ؟ ‪:‬ﺿﻒ !ﻟﻰ ‪: :‬ﺣﺪ ﻣﻦ ﻫﺆﻻ ﻟﻢ ﻳﺜﺒﺖ ﻋﻠﻴﻪ ‪ =:‬ﺗﺤﻮ‪ o‬ﺗﻄﻮ‪ =7‬ﺧﻼ‪o‬‬ ‫‪٧٠‬‬

‫ﻓﺘﺮ ﺣﻴﺎﺗﻪ ﻋﻠﻰ ﺳﻄﺢ ﻷ‪.d7‬‬

‫ﻧﻘﻮ‪ o‬ﺑﺎﺧﺘﺼﺎ‪ : ،7‬ﺳﻴﻨﺎ‪7‬ﻳﻮ ﻟﺘﻄﻮ‪ 7‬ﻟﺒﺸﺮ= ﻟﺬ= ﻳﻨﺺ ﻋﻠﻰ ﺟﻮ ﻣﺨﻠﻮ‪ y‬ﻧﺼﻔﻪ‬ ‫!ﻧﺴﺎ ﻧﺼﻔﻪ ﻗﺮ ﻟﺬ= ﻗﺎ‪ V‬ﻋﻠﻰ ﺳﺘﺨﺪ‪ V‬ﻟﻌﺪﻳﺪ ﻣﻦ ﻟﺼﻮ‪ 7‬ﻟﺨﻴﺎﻟﻴﺔ ﻟﺘﻲ ﻇﻬﺮ' ﻓﻲ‬ ‫ﻟﻜﺘﺐ ﻟﺪﻋﺎﺋﻴﺔ ﻟﻨﻈﺮﻳﺔ ﻟﺘﻄﻮ‪ ،7‬ﻟﻴﺴﺖ !ﻻ ﻗﺼﺔ ﻻ ‪:‬ﺳﺎ‪ 0‬ﻟﻬﺎ ﻣﻦ ﻟﺼﺤﺔ ﻟﻌﻠﻤﻴﺔ‪.‬‬ ‫ ﺑﺎﻟﺮﻏﻢ ﻣﻦ ﻛﻮ ﻟﻌﺎﻟﻢ ﺳﻮﻟﻲ ‪ p‬ﻛﺮﻣﺎ‪ ،‬ﻷﻛﺜﺮ ﺷﻬﺮ ﻓﻲ ﻟﻤﻤﻠﻜﺔ ﻟﻤﺘﺤﺪ‪ ،‬ﻋﺎﻟﻤﺎً‬

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‫ﻟﻌﺪ ﻟﺘّﺴﺎﻣﺢ ﻓﻲ ﻟﻘﺮ‬

‫ﻗﺼﺔ ﺗﻄﻮ ﻹﻧﺴﺎ‬ ‫ﻟﻤﻮﺿﻮ ﻟﺬ‪ $‬ﻳﺤﺎ" ﻣﺆﻳﺪ ﻧﻈﺮﻳﺔ ﻟﺘﻄﻮ ﻟﻜﻼ ﺑﻪ ﺋﻤﺎً ﻫﻮ ﻣﻮﺿﻮ ﺻﻞ‬ ‫ﻹﻧﺴﺎ‪ .1‬ﻳﺪﻋﻲ ﻟﺪﻳﻨﻴﻮ‪ 1 1‬ﻹﻧﺴﺎ‪ 1‬ﻟﺤﺎﻟﻲ ﻗﺪ ﺗﻄﻮ ﻋﻦ ﻧﻮ ﻣﻦ ﺷﺒﺎ( ﻟﻘﺮ&‪.‬‬ ‫ﺧﻼ" ﻫﺬ( ﻟﻌﻤﻠﻴﺔ ﻟﺘﻄﻮﻳﺔ ﻟﻤﺰﻋﻮﻣﺔ‪ ،‬ﻟﺘﻲ ﻳﻔﺘﺮ= ﻧﻬﺎ ﺳﺘﻐﺮﻗﺖ ﻣﻦ ‪ ٥-٤‬ﻣﻼﻳﻴﻦ‬ ‫ﻋﺎﻣﺎً‪ ،‬ﻇﻬﺮ‪" I‬ﺷﻜﺎ" ﺗﺤﻮﻟﻴﺔ" ﺗﻔﺼﻞ ﺑﻴﻦ ﻹﻧﺴﺎ‪ 1‬ﻟﺤﺪﻳﺚ ﺟﺪ(‪ ،‬ﻛﻤﺎ ﻳﺰﻋﻤﻮ‪.1‬‬ ‫ﺣﺴﺐ ﻫﺬ( ﻟﺼﻮ& ﻟﺨﻴﺎﻟﻴﺔ ﻟﺒﺤﺘﺔ‪ ،‬ﺻﻨﻔﺖ ﻫﺬ( ﻷﺷﻜﺎ" ﻓﻲ ﺑﻌﺔ ﻓﺌﺎ‪:I‬‬ ‫‪-١‬ﺳﺘﺮﻟﻮﺑﻴﺜﻴﻜﻮ‪R‬‬ ‫‪-٢‬ﻫﻮﻣﻮ ﻫﺎﺑﻴﻠﻴﺲ‪.‬‬ ‫‪-٣‬ﻫﻮﻣﻮ ﻳﻜﺘﻮ‪R‬‬ ‫‪-٤‬ﻫﻮﻣﻮ ﺳﺎﺑﻴﻨﺲ‬ ‫ﻳﻄﻠﻖ ﻟﺘﻄﻮﻳﻮ‪ 1‬ﻋﻠﻰ ﻟﺠﺪ ﻷ" ﻟﻺﻧﺴﺎ‪ " 1‬ﺳﺘﺮﻟﻮﺑﻴﺜﻴﻜﻮ‪ "R‬ﻳﻌﻨﻲ "ﻗﺮ ﺟﻨﻮ‪X‬‬ ‫^ﻓﺮﻳﻘﻴﺎ"‪.‬ﻟﺤﻘﻴﻘﺔ ﻫﻮ ‪ 1‬ﻫﺬ ﻟﻤﺨﻠﻮ_ ﻟﻴﺲ ^ﻻ ﻧﻮﻋﺎ ﻣﻦ ﻟﻘﺮ ﻟﻘﺪﻳﻤﺔ ﻟﻤﻨﻘﺮﺿﺔ‪.‬‬ ‫ﺛﺒﺘﺖ ﻷﺑﺤﺎ‪ c‬ﻟﻮﺳﻌﺔ ﻟﺘﻲ ﺟﺮﻫﺎ ﻋﺎﻟﻤﺎ ﻟﺘﺸﺮﻳﺢ ‪ ،‬ﻟﻠﻮ ﺳﻮﻟﻲ `ﻛﺮﻣﺎ‪ 1‬ﻟﺒﺮﻓﺴﻮ‬ ‫ﺗﺸﺎﻟﺰ ﻛﺴﻨﺎ‪ ،‬ﻣﻦ ^ﻧﻜﻠﺘﺮ ﻟﻮﻻﻳﺎ‪ I‬ﻟﻤﺘﺤﺪ&‪ ،‬ﻋﻠﻰ ﻣﺴﺘﺤﺎﺛﺎ‪ I‬ﺳﺘﺮﻟﻮﺑﻴﺜﻴﻜﻮ‪R‬‬ ‫‪ 1‬ﻫﺬ( ﻟﻤﺴﺘﺤﺎﺛﺎ‪ I‬ﺗﻌﻮ ^ﻟﻰ ﻧﻮ ﻋﺎﻳﺔ ﻣﻦ ﻟﻘﺮ& ﻟﺘﻲ ﻧﻘﺮﺿﺖ ﻟﺘﻲ ﻻ ﺗﺤﻤﻞ‬ ‫‪٦٦‬‬ ‫‪ $‬ﺷﺒﻪ ﻣﻊ ﻹﻧﺴﺎ‪.1‬‬ ‫ﻟﻔﺌﺔ ﻟﺜﺎﻧﻴﺔ ﻟﺘﻲ ﻳﺼﻨﻔﻬﺎ ﻟﺘﻄﻮﻳﻮ‪ 1‬ﻫﻲ "ﻫﻮﻣﻮ" ﺗﻌﻨﻲ "ﻹﻧﺴﺎ‪ "1‬ﺣﺴﺐ ﻧﻈﺮﻳﺔ‬ ‫ﻟﺘﻄﻮ‪ ،‬ﻓﺈ‪ 1‬ﺳﻼﻟﺔ ﻟﻬﻮﻣﻮ ﻛﺜﺮ ﺗﻄﻮً ﻣﻦ ﺳﻼﻟﺔ ﺳﺘﺮﻟﻮﺑﻴﺜﻴﻜﻮ‪ .R‬ﻫﻨﺎ ﺧﺘﺮ ﻟﺘﻄﻮﻳﻮ‪1‬‬ ‫ﺧﻄﺔ ﻣﺜﻴﺮ& ﺑﺘﺮﻛﻴﺒﻬﻢ ﻟﻬﺪ& ﻣﺴﺘﺤﺎﺛﺎ‪ I‬ﻣﻦ ﻫﺬ( ﻟﻤﺨﻠﻮﻗﺎ‪ I‬ﺿﻌﻬﺎ ﺑﺘﺮﺗﻴﺐ ﻣﻌﻴﻦ‪^ .‬ﻻ ‪1‬‬ ‫ﺗﻠﻚ ﻟﺨﻄﺔ ﺧﻴﺎﻟﻴﺔ ﻷﻧﻪ ﻟﻢ ﻳﺜﺒﺖ ﺟﻮ ‪ $‬ﻋﻼﻗﺔ ﺗﻄﻮﻳﺔ ﺑﻴﻦ ﻫﺬ( ﻟﻔﺌﺎ‪ I‬ﻟﻤﺨﺘﻠﻔﺔ‪ .‬ﻳﻘﻮ"‬ ‫ﺣﺪ ﻫﻢ ﻟﻤﻌﻠﻘﻴﻦ ﻋﻠﻰ ﻧﻈﺮﻳﺔ ﻟﺘﻄﻮ ^ﻳﺮﻧﺴﺖ ﻣﺎﻳﺮ ﻓﻲ ﻛﺘﺎﺑﻪ "ﻣﻦ ﻟﻤﻨﺎﻇﺮ‪ I‬ﻟﻄﻮﻳﻠﺔ‪:‬‬

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‫ﻫﺎ ﻳﺤﻴﻰ )ﻋﺪﻧﺎ ﻗﻄﺎ(‬

‫ﺗﺰﻋﻢ ﻧﻈﺮﻳﺔ ﻟﺘﻄﻮ‪ : 7‬ﻟﺤﻴﺎ ﺗﺸﻜﻠﺖ ﻣﺤﺾ ﺻﺪﻓﺔ؛ ﻋﻠﻴﻪ ﻃﺒﻘﺎً ﻟﻬﺬ ﻟﺰﻋﻢ ﻓﺈ‬ ‫ﻟﺬ‪ '7‬ﻟﺠﺎﻣﺪ ﻏﻴﺮ ﻟﻮﻋﻴﺔ ﺟﺘﻤﻌﺖ ﺷﻜﻠﺖ ‪ :‬ﻻً ﺧﻠﻴﺔ‪ ،‬ﺛﻢ ﺟﺎ' ﻟﺬ‪ '7‬ﻧﻔﺴﻬﺎ‬ ‫ﺑﻄﺮﻳﻘﺔ ‪ :‬ﺑﺄﺧﺮ] ﺑﺎﻟﻜﺎﺋﻨﺎ' ﻟﺤﻴﺔ ﻟﺒﺸﺮ‪ .‬ﻟﻨﻔﻜﺮ ﻵ‪! :‬ﻧﻨﺎ ﺣﻴﻨﻤﺎ ﻧﺠﻤﻊ ﻋﻨﺎﺻﺮ ﻣﺜﻞ‬ ‫ﻟﻜﺮﺑﻮ ﻟﻔﺴﻔﻮ‪ 7‬ﻷ‪ ' p‬ﻟﺒﻮﺗﺎﺳﻴﻮ‪ V‬ﻫﻲ ﻟﻤﻔﺮ' ﻷﺳﺎﺳﻴﺔ ﻓﻲ ﺑﻨﻴﺔ ﻟﻜﻴﺎ‬ ‫ﻟﺤﻲ‪ ،‬ﻓﺈﻧﻪ ﺗﺘﺸﻜﻞ ﻛﻮﻣﺔ‪ .‬ﻣﻬﻤﺎ ﻣﺮ' ﻛﻮﻣﺔ ﻟﺬ‪ '7‬ﻫﺬ) ﺑﺄ= ﻣﻦ ﻟﻌﻤﻠﻴﺎ'‪ ،‬ﻓﺈﻧﻬﺎ ﻻ‬ ‫ﻳﻤﻜﻦ ‪ :‬ﺗﺸﻜﻞ ﻛﺎﺋﻨﺎ ﺣﻴﺎ ﺣ ًﺪ‪ .‬ﻟﻨﺠﺮ ﺗﺠﺮﺑﺔ ﻓﻲ ﻫﺬ ﻟﺼﺪ !‪ 9‬ﻣﺎ ﺷﺌﺘﻢ ‪ ،‬ﻟﻨﺘﻨﺎ ‪o‬‬ ‫ﺑﺎﻟﺒﺤﺚ ﻻﺳﺘﻘﺼﺎ‪ ،‬ﺑﺎﺳﻢ ﻟﺘﻄﻮ‪7‬ﻳﻴﻦ ﺗﺤﺖ ﻋﻨﻮ "ﻟﻤﻌﺎﻟﺔ ﻟﺪ‪ 7‬ﻳﻨﻴﺔ"‪ ،‬ﻟﺰﻋﻢ ﻟﺬ=‬ ‫ﻳﻨﺎﻓﺤﻮ ﻋﻨﻪ ﻓﻲ ﻷﺻﻞ‪! ،‬ﻻ ‪:‬ﻧﻬﻢ ﻻ ﻳﺴﺘﻄﻴﻌﻮ ‪ :‬ﻳﺠﻬﺮ  ﺑﻪ‪:‬‬ ‫ﻓﻠﻴﻀﻊ ﻟﺘﻄﻮ‪7‬ﻳﻮ ﻛﻤﻴﺎ' ﻓﻴﺮ ﻣﻦ ﻋﻨﺎﺻﺮ ﻣﺜﻞ ﻟﻔﺴﻔﻮ‪ 7‬ﻷ‪ ' p‬ﻟﻜﺮﺑﻮ‬ ‫ ﻷ ﻛﺴﺠﻴﻦ ﻟﺤﺪﻳﺪ ﻟﻤﺎﻏﻨﺴﻴﻮ‪ V‬ﻫﻲ ﻟﻌﻨﺎﺻﺮ ﻟﺘﻲ ﺗﺘﺸﻜﻞ ﻣﻨﻬﺎ ﺑﻨﻴﺔ ﻟﻜﺎﺋﻦ ﻟﺤﻲ‪،‬‬ ‫ﺧﻞ ‪:‬ﻋﺪ ﻫﺎﺋﻠﺔ ﻣﻦ ﻟﺒﺮﻣﻴﻞ ﻟﻌﻈﻴﻤﺔ‪ .‬ﻟﻴﻀﻴﻔﻮ ﺣﺘﻰ !ﻟﻰ ﻫﺬ) ﻟﺒﺮﻣﻴﻞ ﻣﺎ ﻳﺮ  ‪:‬ﻧﻪ ﻣﻦ‬ ‫ﻟﻀﺮ ‪ =7‬ﺟﻮ) ﺧﻞ ﻫﺬ ﻟﻤﺰﻳﺞ ﻣﻦ ﻣﻮ ﻻ ﺗﻮﺟﺪ ﺣﺘﻰ ﻓﻲ ﻟﻈﺮ ‪ n‬ﻟﻄﺒﻴﻌﻴﺔ‪ .‬ﻟﻴﻔﻌﻤﻮ‬ ‫ﻫﺬ ﻟﻤﺰﻳﺞ ﺑﻘﺪ‪ 7‬ﻣﺎ ﻳﺸﺎ‪  j‬ﻣﻦ ﻷﺣﻤﺎ‪ d‬ﻷﻣﻴﻨﻴﺔ‪ ،‬ﻟﺒﺮ ﺗﻴﻦ )ﺣﺘﻤﺎ‪ o‬ﺗﺸﻜﻞ ﻟﻮﺣﺪ‬ ‫ﻟﻮﺣﺪ ﻣﻨﻪ ﺗﺼﺎﻓﻴﺎً ﺑﻨﺴﺒﺔ ‪ ١٠‬ﻗﻮ ‪ .( ٩٥٠‬ﻟﻴﻤ ّﺪ  ﻫﺬ ﻟﻤﺰﻳﺞ ﺑﺎﻟﺤﺮ‪ 7‬ﻟﺮﻃﻮﺑﺔ‬ ‫ﺑﺎﻟﻨﺴﺒﺔ ﻟﺘﻲ ﻳﺮ ﻧﻬﺎ ﻣﻨﺎﺳﺒﺔ‪ ،‬ﻟﻴﺨﻔﻘﻮ) ﻣﺎ ﺷﺎ‪  j‬ﻣﻦ ﻷﺟﻬﺰ ﻟﻤﺘﻄﻮ‪ ،7‬ﻟﻴﻘﻴّﻀﻮ ﻋﻠﻰ‬ ‫‪ 0:7‬ﻫﺬ) ﻟﺒﺮﻣﻴﻞ ﺻﻔﻮ ﻋﻠﻤﺎ ﻟﻌﺎﻟﻢ‪ ،‬ﻟﻴﻨﺘﻈﺮ ﻫﺆﻻ ﻟﺨﺒﺮ ﻓﻲ ﻣﻜﺎﻧﻬﻢ ﻫﺬ ﺑﺸﻜﻞ‬ ‫ﻣﺴﺘﻤﺮ ﻣﻠﻴﺎ‪ ،'7‬ﺑﻞ ﺗﺮﻳﻠﻴﻮﻧﺎ' ﻟﺴﻨﻴﻦ ﺑﺎﻟﺘﻨﺎ ‪ M‬ﻣﻦ ﻷ‪! M‬ﻟﻰ ﻻﺑﻦ‪ ،‬ﻣﻦ ﺟﻴﻞ !ﻟﻰ‬ ‫ﺟﻴﻞ‪ ،‬ﻟﺘﻜﻦ ﻟﻬﻢ ﻣﻄﻠﻖ ﻟﺤﺮﻳﺔ ﻓﻲ ‪ :‬ﻳﺴﺘﺨﺪﻣﻮ ﻛﺎﻓﺔ ﻣﺎ ﻳﻌﺘﻘﺪ  ﻓﻲ ﺿﺮ ‪ 7‬ﺟﻮ)‬ ‫ﻣﻦ ﻟﻈﺮ ‪ n‬ﻣﻦ ‪:‬ﺟﻞ ﺗﺸﻜﻞ ﻟﻜﺎﺋﻦ ﻟﺤﻲ‪! .‬ﻧّﻬﻢ ﻣﻬﻤﺎ ﻓﻌﻠﻮ‪ ،‬ﻟﻴﺲ ﺑﻤﻘﺪ ‪7‬ﻫﻢ ﺑﺎﻟﻄﺒﻊ‬ ‫‪ :‬ﻳُﺨﺮﺟﻮ ﻛﺎﺋﻨﺎ ﺣﻴّﺎ ﻣﻦ ﺗﻠﻚ ﻟﺒﺮﻣﻴﻞ‪ .‬ﻻ ﻳﺘﺄﺗﻰ ﻟﻬﻢ ‪ :‬ﻳﺄﺗﻮ ﺑﻮﺣﺪ ﻣﻦ ﻟ ّﺰ‪7‬ﻓﺎ' ‪ :‬‬ ‫ﻷﺳﻮ ‪ :‬ﻟﻨﺤﻞ ‪ :‬ﻋﺼﺎﻓﻴﺮ ﻟﻜﻨﺎ‪7‬ﻳﺎ ‪ :‬ﻟﺒﻼﺑﻞ ‪ :‬ﻟﺒﺒﻐﺎ ' ‪ :‬ﻟﺨﻴﻞ ‪ :‬ﺣﻴﺘﺎ ﻳﻮﻧﺲ‬ ‫‪ :‬ﻟﻮ‪p :  7‬ﻫﻮ‪ 7‬ﻷ ‪7‬ﻛﻴﺪ ‪ :‬ﻟﺰﻧﺎﺑﻖ ‪p :‬ﻫﻮ‪ 7‬ﻟﻘﺮﻧﻔﻞ ‪ :‬ﻟﻤﻮ‪ : p‬ﻟﺒﺮﺗﻘﺎ‪ : o‬ﻟﺘﻤﺮ‬ ‫‪ :‬ﻟﻄﻤﺎﻃﻢ ‪ :‬ﻟﺸﻤﺎ‪ : V‬ﻟﺒﻄﻴﺦ ‪ :‬ﻟﺘﻴﻦ ‪ :‬ﻟﺰﻳﺘﻮ ‪ :‬ﻟﻌﻨﺐ ‪ :‬ﻟﺨﻮš ‪ :‬ﻟﻄﻮ ﻳﺲ‬

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‫ﻟﻌﺪ ﻟﺘّﺴﺎﻣﺢ ﻓﻲ ﻟﻘﺮ‬ ‫ﺗﻄﻮ‪7‬ﻳﺎً‪! ،‬ﻻ ‪:‬ﻧﻪ ﻋﺘﺮ‪ n‬ﻓﻲ ﻧﻬﺎﻳﺔ ‪:‬ﺑﺤﺎﺛﻪ‪ ،‬ﻟﺘﻲ ﺳﺘﻐﺮﻗﺖ ﻋﺪ ﺳﻨﻮ' ﻟﺘﻲ ﺗﻨﺎ ﻟﺖ ﺑﺸﻜﻞ‬ ‫ﺧﺎ ﻣﺴﺘﺤﺎﺛﺎ' ‪ :‬ﺳﺘﺮﻟﻮﺑﻴﺜﻴﻜﻮ‪ 0‬ﻟﻤﺪ ‪ ١٥‬ﻋﺎﻣﺎً‪: ،‬ﻧﻪ ﻻ ﻳﻮﺟﺪ ﺷﺠﺮ ﺑﺸﺮﻳﺔ ﺗﺘﻔﺮ‪e‬‬ ‫ﻋﻦ ﻣﺨﻠﻮﻗﺎ' ﺷﺒﻴﻬﺔ ﺑﺎﻟﻘﺮ ‪.‬‬ ‫ﺻﻨﻒ ‪ p‬ﻛﺮﻣﺎ ﻟﻌﻠﻮ‪ V‬ﺿﻤﻦ ﻃﻴﻒ ‪:‬ﺳﻤﺎ) "ﻃﻴﻒ ﻟﻌﻠﻮ‪ "V‬ﻳﺘﺪ‪ ”7‬ﻣﻦ ﻟﻌﻠﻮ‪ V‬ﻟﺘﻲ‬ ‫ﻳﻌﺘﺒﺮﻫﺎ ﻋﻠﻤﻴﺔ ﻟﻴﻨﺘﻬﻲ ﻓﻲ ﻟﻌﻠﻮ‪ V‬ﻟﺘﻲ ﻳﻌﺘﺒﺮﻫﺎ ﻏﻴﺮ ﻋﻠﻤﻴﺔ‪ .‬ﺣﺴﺐ ﻃﻴﻒ ‪ p‬ﻛﺮﻣﺎ‪ ،‬ﻓﺈ‬ ‫‪:‬ﻛﺜﺮ ﻟﻌﻠﻮ‪" V‬ﻋﻠﻤﻴﺔ" – ‪ =:‬ﻟﺘﻲ ﺗﻘﻮ‪ V‬ﻋﻠﻰ ﺑﻴﺎﻧﺎ' ﻣﻌﻠﻮﻣﺎ' ﻣﻠﻤﻮﺳﺔ‪ -‬ﻫﻲ ﻟﻔﻴﺰﻳﺎ‬ ‫ ﻟﻜﻴﻤﻴﺎ‪ ،‬ﺗﻠﻴﻬﻤﺎ ﻟﻌﻠﻮ‪ V‬ﻟﺒﻴﻮﻟﻮﺟﻴﺔ ﻓﻲ ﻟﺪ‪7‬ﺟﺔ ﻷﺧﻴﺮ ﻟﻌﻠﻮ‪ V‬ﻻﺟﺘﻤﺎﻋﻴﺔ‪ .‬ﻓﻲ ﻧﻬﺎﻳﺔ‬ ‫ﻟﻄﻴﻒ ﺗﺄﺗﻲ ﻟﻌﻠﻮ‪" V‬ﻏﻴﺮ ﻟﻌﻠﻤﻴﺔ" ﻟﺘﻲ ﻳﺤﺘﻞ ﻣﻜﺎﻧﻬﺎ "ﻹ‪ >7‬ﻟﺤﺴﻲ ﻟﻤﻔﺮ‪ – "m‬ﻫﻲ‬ ‫ﻣﻔﺎﻫﻴﻢ ﻟﺤﺎﺳﺔ ﻟﺴﺎﺳﺔ ﻟﺘﻴﻠﻴﺒﺎﺛﻲ )ﻟﺘﺨﺎﻃﺮ ﻋﻦ ﺑﻌﺪ( – ﻳﻠﻴﻬﺎ "ﻟﺘﻄﻮ‪ 7‬ﻟﺒﺸﺮ="‪.‬‬ ‫ ﻳﺸﺮ‪ E‬ﻟﻨﺎ ‪ p‬ﻛﺮ ﻋﻤﻠﻪ ﻫﺬ‪:‬‬ ‫ﻧﺤﻦ ﻫﻨﺎ !‪ ً9‬ﻧﺘﺤﻮ‪ o‬ﻣﻦ ﻟﺤﻘﻴﻘﺔ ﻟﻤﺴﺠﻠﺔ ﻣﻮﺿﻮﻋﻴﺎً !ﻟﻰ ﺗﻠﻚ ﻟﻤﺠﺎﻻ' ﻟﺘﻲ ﻳﺸﻐﻠﻬﺎ‬ ‫ﻋﻠﻢ ﻷﺣﻴﺎ ﻻﻓﺘﺮﺿﻲ‪ ،‬ﻣﺜﻞ ﻹ‪ >7‬ﻟﺤﺴﻲ ﻟﻤﻔﺮ‪ : ،m‬ﻟﺘﻔﺴﻴﺮ ﻟﺘﺎ‪7‬ﻳﺨﻲ ﻟﻠﻤﺴﺘﺤﺎﺛﺎ'‬ ‫ﻹﻧﺴﺎﻧﻴﺔ‪ ،‬ﻟﺘﻲ ﻳﺒﺪ ﻓﻴﻬﺎ ﻛﻞ ﺷﻲ ﺟﺎﺋﺰ ﺑﺎﻟﻨﺴﺒﺔ ﻟﻠﺘﻄﻮ‪ ،=7‬ﺣﻴﺚ ﻳﻜﻮ ﻟﺘﻄﻮ‪=7‬‬ ‫ﻣﺴﺘﻌﺪً ﻟﺘﺼﺪﻳﻖ ﻟﻌﺪﻳﺪ ﻣﻦ ﻷﻣﻮ‪ 7‬ﻟﻤﺘﻨﺎﻗﻀﺔ ﻓﻲ ﻗﺖ ﺣﺪ‪.‬‬

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‫ﻟﻘﺪ ﻧﺤﺪ‪ '7‬ﻗﺼﺔ ﻟﺘﻄﻮ‪ 7‬ﻟﺒﺸﺮ= ﻟﺘﺼﻞ !ﻟﻰ ﻣﺴﺘﻮ] ﻟﺘﻔﺴﻴﺮ' ﻟﻤﺘﺤﻴﺰ ﻟﺒﻌﺾ‬ ‫ﻟﻤﺴﺘﺤﺎﺛﺎ' ﻟﺘﻲ ﺳﺘﺨﺮﺟﻬﺎ ﺑﻌﺾ ﻷﺷﺨﺎ ﻟﺬﻳﻦ ﺗﻌﻠﻘﻮ ﺑﻬﺬ) ﻟﻨﻈﺮﻳﺔ ﺑﺸﻜﻞ‬ ‫‪:‬ﻋﻤﻰ‪.‬‬

‫ﻟﻤﻌﺎ*ﻟﺔ ﻟﺪﻳﻨﻴﺔ‬ ‫!ﻟﻰ ﺟﺎﻧﺐ ﻛﻞ ﻣﺎ ﺗﻨﺎ ﻟﻨﺎ) !ﻟﻰ ﻵ ﻣﻦ ‪:‬ﻟﺔ ﺗﻘﻨﻴﺔ ‪ ،‬ﻧﻮ ‪ :‬ﻧﻮﺟﺰ ـ ! ﺷﺌﺘﻢ‬ ‫ـ ﺑﻤﺜﺎ‪ o‬ﺿﺢ ﺑﺤﻴﺚ ﻳﻤﻜﻦ ﺣﺘﻰ ﻟﻸﻃﻔﺎ‪ : o‬ﻳﻔﻬﻤﻮ) ‪ ،‬ﻛﻴﻒ ‪ :‬ﻟﺘﻄﻮ‪7‬ﻳﻴﻦ ‪ :‬ﻟﻮ‬ ‫ﻋﻘﻴﺪ ﺧﺮﻓﺎ ﻓﺎﺳﺪ ‪.‬‬

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‫ﻫﺎ ﻳﺤﻴﻰ )ﻋﺪﻧﺎ ﻗﻄﺎ(‬

‫ﻟﻈﻠﻤﺔ ﻟﻴﺲ ﻟﻀﻮ ﺑﺒﺎﻟﻐﻪ ‪:‬ﺻﻼ‪ ،‬ﻟﻌﻠﻪ ﻣﻈﻠﻢ ﺑﺪ‪7‬ﺟﺔ ﻟﻢ ﻧﺼﺎﻓﻬﺎ ﻗﻂ‪! .‬ﻻ ‪:‬ﻧﻜﻢ ﻓﻲ ﻫﺬ)‬ ‫ﻟﻈﻠﻤﺔ ﻟﺤﺎﻟﻜﺔ ﺗﺸﺎﻫﺪ  ﻋﺎﻟﻤﺎ ﻣﻀﻴﺌﺎ ﻣﺘﻮﻫﺠﺎ‪.‬‬ ‫ﻣﻨﻈﺮ ﻋﻠﻰ ‪7‬ﺟﺔ ﻣﻦ ﻟﻨﻘﺎ ﻟﺠﻮ ﺗﻌﺠﺰ ﺣﺘﻰ ﺗﻘﻨﻴﺔ ﻟﻘﺮ ﻟﺤﺎ=‬ ‫ﻓﻀﻼ ﻋﻦ ﻛﻮﻧﻪ ً‬ ‫ ﻟﻌﺸﺮﻳﻦ ـ ‪7‬ﻏﻢ ﻛﻞ ﻹﻣﻜﺎﻧﻴﺎ' ـ ‪ :‬ﺗﺄﺗﻲ ﺑﻤﺜﻠﻬﺎ‪ .‬ﻧﻈﺮ  ﻣﺜﻼ !ﻟﻰ ﻟﻜﺘﺎ‪ M‬ﻟﺬ=‬ ‫ﺑﻴﻦ ‪:‬ﻳﺪﻳﻜﻢ ﻵ‪ ،‬ﻧﻈﺮ  !ﻟﻰ ‪:‬ﻳﺪﻳﻜﻢ ﻟﺘﻲ ﺗﻤﺴﻚ ﻟﻜﺘﺎ‪ ،M‬ﺛﻢ ‪7‬ﻓﻌﻮ ‪:7‬ﺳﻜﻢ ﻧﻈﺮ ‬ ‫ﻣﻨﻈﺮ ﺑﻬﺬ ﻟﻨﻘﺎ ﻟﺠﻮ ﻓﻲ ‪ =:‬ﻣﻮﺿﻊ ‪5‬ﺧﺮ؟ ! ﺷﺎﺷﺔ ‪:‬ﻛﺜﺮ ‪:‬ﺟﻬﺰ‬ ‫ﺣﻮﻟﻜﻢ‪:7: .‬ﻳﺘﻢ ً‬ ‫ﺗﻄﻮ‪ 7‬ﻟﺘﻲ ﺗﻨﺘﺠﻬﺎ ﺷﺮﻛﺔ ‪:‬ﺟﻬﺰ ﻟﺘﻠﻔﺎ‪ p‬ﻷ ﻟﻰ ﻋﻠﻰ ﻣﺴﺘﻮ] ﻟﻌﺎﻟﻢ‪ ،‬ﻻ ﻳﻤﻜﻦ ‪:‬‬ ‫ﻟﺘﻠﻔﺎ‪ً p‬‬ ‫ﺗﻤﻨﺤﻜﻢ ﺻﻮ‪ 7‬ﺑﻬﺬ ﻟﻘﺪ‪ 7‬ﻣﻦ ﻟﻨﻘﺎ‪ .‬ﻣﻨﺬ ﻣﺎﺋﺔ ﻋﺎ‪5 V‬ﻻ‪ n‬ﻟﻤﻬﻨﺪﺳﻴﻦ ﻳﺴﻌﻮ ﻟﻠﻮﺻﻮ‪o‬‬ ‫!ﻟﻰ ﻫﺬ ﻟﻨﻘﺎ‪ ،‬ﻣﻦ ﺛﻢ ﺗُﺸﻴﱠﺪ ﻟﻤﺼﺎﻧﻊ ﻟﻤﺆﺳﺴﺎ' ﻟﻌﻤﻼﻗﺔ‪ ،‬ﺗُﺠﺮ] ﻷﺑﺤﺎ}‪ ،‬ﻳﺘﻢ‬ ‫ﺗﻄﻮﻳﺮ ﻟﺨﻄﻂ ﻟﺘﺼﻤﻴﻤﺎ'‪ .‬ﻟﺘﻨﻈﺮ  ﺛﺎﻧﻴﺔ !ﻟﻰ ﺷﺎﺷﺔ ﻟﺘﻠﻔﺎ‪ ،p‬ﻓﻲ ﻟﻠﺤﻈﺔ ‪9‬ﺗﻬﺎ !ﻟﻰ‬ ‫ﻟﻜﺘﺎ‪ M‬ﻟﺬ= ﺑﻴﻦ ‪:‬ﻳﺪﻳﻜﻢ‪ ،‬ﻓﺴﻮ‪ n‬ﺗﺮ  ‪ :‬ﻫﻨﺎ> ﻓﺮﻗﺎً ﺷﺎﺳﻌﺎً ﻓﻲ ﻟﻨﻘﺎ ﻟﺠﻮ‪ .‬ﻓﻀﻼ‬ ‫‪ :‬ﺷﺎﺷﺔ ﻟﺘﻠﻔﺎ‪ p‬ﺗﺒﺪ= ﻟﻜﻢ ﺻﻮ‪ 7‬ﺛﻨﺎﺋﻴﺔ ﻷﺑﻌﺎ‪ ،‬ﻓﻲ ﺣﻴﻦ ‪:‬ﻧﻜﻢ ﺗﺘﺎﺑﻌﻮ ﻣﻨﺎﻇﺮ ﺛﻼﺛﻴﺔ‬ ‫ﻷﺑﻌﺎ ‪ '9‬ﻋﻤﻖ‪.‬‬ ‫ ﻣﻨﺬ ﺳﻨﻮ' ﻃﻮ‪ o‬ﻳﺴﻌﻰ ﻋﺸﺮ' ﻵﻻ‪ n‬ﻣﻦ ﻟﻤﻬﻨﺪﺳﻴﻦ ﻟﺘﺼﻨﻴﻊ ﺷﺎﺷﺎ' ﺟﻬﺎ‪p‬‬ ‫ﺗﻠﻔﺎ‪ p‬ﺗﻌﻄﻲ ﺻﻮ‪ 7‬ﺛﻼﺛﻴﺔ ﻷﺑﻌﺎ‪ ،‬ﻟﻮﺻﻮ‪! o‬ﻟﻰ ﺟﻮ ‪j7‬ﻳﺔ ﻟﻌﻴﻦ‪ .‬ﻧﻌﻢ ﻟﻘﺪ ‪:‬ﻣﻜﻨﻬﻢ‬ ‫ﺗﺼﻤﻴﻢ ﻧﻈﺎ‪ V‬ﺗﻠﻔﺎ‪ p‬ﺛﻼﺛﻲ ﻷﺑﻌﺎ‪ ،‬ﻏﻴﺮ ‪:‬ﻧﻪ ﻟﻴﺲ ﻓﻲ ﻹﻣﻜﺎ ‪j7‬ﻳﺘﻪ ﺛﻼﺛﻲ ﻷﺑﻌﺎ   ‪7‬ﺗﺪ‬ ‫ﻟﻨﻈﺎ‪ .7‬ﻣﻊ ‪ :‬ﻫﺬ) ﻷﺑﻌﺎ ﻟﺜﻼﺛﺔ ﺻﻄﻨﺎﻋﻴﺔ‪ .‬ﻓﺎﻟﺠﻬﺔ ﻟﺨﻠﻔﻴﺔ ﺗﻈﻞ ﻋﻜﺮ‪: ،‬ﻣﺎ ﻟﺠﻬﺔ‬ ‫ﻷﻣﺎﻣﻴﺔ ﻓﺘﺒﺪ ﻛﺄﻧﻬﺎ ﺻﻮ‪ 7‬ﻣﻦ ‪ .y7‬ﻻ ﻳﺘﺸﻜﻞ ‪:‬ﺑﺪ ﻣﻨﻈﺮ ﻓﻲ ﺟﻮ ﻧﻘﺎ ﻟﻤﻨﻈﺮ‬ ‫ﻟﺬ= ﺗﺮ) ﻟﻌﻴﻦ‪ .‬ﻳﺤﺪ} ﺑﺎﻟﻄﺒﻊ ‪ :‬ﺗﻀﻴﻊ ﻟﺼﻮ‪ 7‬ﻓﻲ ﻟﻜﺎﻣﻴﺮ ﻟﺘﻠﻔﺎ‪.p‬‬ ‫ ﻫﺎ ﻫﻢ ﻟﺘﻄﻮ‪7‬ﻳﻮ ﻳﺰﻋﻤﻮ ‪5 :‬ﻟﻴﺔ ﻹﺑﺼﺎ‪ 7‬ﻓﻲ ﻟﻌﻴﻦ ﻟﺘﻲ ﺗﻈﻬﺮ ﻫﺬ ﻟﻤﻨﻈﺮ ﻟﺬ=‬ ‫ﻳﺘﺴﻢ ﺑﺎﻟﺠﻮ ﻟﻨﻘﺎ‪! ،‬ﻧﻤﺎ ﺗﺸﻜﻠﺖ ﺑﻤﺤﺾ ﻟﻤﺼﺎﻓﺔ ‪ .‬ﻵ !‪ 9‬ﻣﺎ ﻗﺎ‪: o‬ﺣﺪ ﻟﻜﻢ !‬ ‫ﻟﺘﻠﻔﺎ‪ p‬ﻟﻤﻮﺟﻮ ﻓﻲ ﺣﺠﺮﺗﻜﻢ‪! ،‬ﻧﻤﺎ ﻗﺪ ﺗﺸﻜﻞ ﻧﺘﻴﺠﺔ ﻣﺼﺎﻓﺎ'‪ : ،‬ﻟﺬ‪ '7‬ﺗﺠﻤﻌﺖ‬ ‫ ﺟﺎ' ﺑﺎﻟﺠﻬﺎ‪ p‬ﻟﺬ= ﻳﺸﻜﻞ ﻫﺬ) ﻟﺼﻮ‪ ،7‬ﻣﺎ‪ 9‬ﺗﻌﺘﻘﺪ  ﻓﻴﻪ؟! ﻛﻴﻒ ﻟﺬ‪ '7‬ﻏﻴﺮ ﻋﻴﺔ‬ ‫‪ :‬ﺗﺼﻨﻊ ﻣﺎ ﻟﻢ ﻳﺘﺄ' ﻵﻻ‪ n‬ﻷﺷﺨﺎ ﻣﺠﺘﻤﻌﻴﻦ ‪ :‬ﻳﺼﻨﻌﻮ) ؟!‬

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‫ﻟﻌﺪ ﻟﺘّﺴﺎﻣﺢ ﻓﻲ ﻟﻘﺮ‬ ‫‪ :‬ﻃﻴﻮ‪ 7‬ﻟ ﱡﺪ‪ : ”7‬ﻟﻔﺮﺷﺎ' ﻣﺨﺘﻠﻔﺔ ﻷﻟﻮ ﻣﻼﻳﻴﻦ ﻣﻦ ﻷﻧﻮ‪ e‬ﻟﺤﻴﺔ ﻣﻦ ﻣﺜﻞ ﻫﺆﻻ‪.‬‬ ‫ﺑﻞ ﻟﻴﺲ ﺑﻮﺳﻌﻬﻢ ‪ :‬ﻳﺄﺗﻮ ﻟﻮ ﺑﺨﻠﻴﺔ ﻣﻦ ﻫﺬ) ﻟﻜﺎﺋﻨﺎ' ﻟﺤﻴﺔ ﻟﺘﻲ ‪:‬ﺣﺼﻴﻨﺎ ﻋﺪً ﻣﻨﻬﺎ‪،‬‬ ‫ﻻ ﺑﻮﺣﺪ ﻣﻨﻬﺎ ﻛﺎﻣﻠﺔ ﻟﺨﻠﻖ‪.‬‬ ‫ﺟﻤﻠﺔ ﻣﺎ ﻧﺒﻐﻲ ﻗﻮﻟﻪ ﻫﻮ ‪ :‬ﻟﺬ‪ '7‬ﻏﻴﺮ ﻟﻮﻋﻴﺔ ﻟﻴﺲ ﺑﻮﺳﻌﻬﺎ ‪ :‬ﺗﺠﺘﻤﻊ ﻓﺘﺸﻜﻞ ﺧﻠﻴﺔ‬ ‫ﻗﺮ‪ 7‬ﺟﺪﻳ ًﺪ ﻣﻦ ﺑﻌﺪ ﻓﺘﻘﺴﻢ ﻟﺨﻠﻴﺔ ﻧﺼﻔﻴﻦ‪ ،‬ﺛﻢ ﺗﺘﺨﺬ ﻗﺮ‪'7‬‬ ‫ﺣﻴﺔ‪ ،‬ﻻ ﺗﺴﺘﻄﻴﻊ ‪ :‬ﺗﺘﺨﺬ ً‬ ‫‪:‬ﺧﺮ] ﺗﺒﺎ ًﻋﺎ ﻓﺘﺄﺗﻲ ﺑﻜﻴﺎ ﻟﻌﻠﻤﺎ ﻟﺬﻳﻦ ﺧﺘﺮﻋﻮ ﻟﻤﺠﻬﺮ ﻹﻟﻴﻜﺘﺮ ﻧﻲ‪ ،‬ﻣﻤﻦ ﻳﺮﻗﺒﻮ ﺑﻨﻴﺔ‬ ‫ﻟﺨﻠﻴﺔ ‪9‬ﺗﻬﺎ ﻓﻴﻤﺎ ﺑﻌﺪ ﺗﺤﺖ ﻟﻤﺠﻬﺮ‪ ّ ! .‬ﻟﺨﻠﻴﺔ ﺗﺪ‪ M‬ﻓﻴﻬﺎ ﻟﺤﻴﺎ ﻓﻘﻂ ﺑﺎﻟﺨﻠﻖ ﻟﻤﻌﺠﺰ ﷲ‬ ‫ﻋﺰ ﺟﻞ‪: .‬ﻣﺎ ﻧﻈﺮﻳﺔ ﻟﺘﻄﻮ‪ 7‬ﻟﺘﻲ ﺗﺰﻋﻢ ﻋﻜﺲ ﻫﺬ‪ ،‬ﻓﻬﻲ ﺳﻔﺴﻄﺔ ﺗﺘﻨﺎﻓﻰ ﺗﻤﺎﻣﺎ ﻣﻊ ﻟﻌﻘﻞ‬ ‫ ﻟﻤﻨﻄﻖ‪! ! .‬ﻋﻤﺎ‪ o‬ﻟﻔﻜﺮ ﻟﻮ ﻗﻠﻴﻼ ﻓﻲ ﻟﻤﺰﻋﻢ ﻟﺘﻲ ﻃﺮﺣﻬﺎ ﻟﺘﻄﻮ‪7‬ﻳﻮ‪ ،‬ﻟﻴﻈﻬﺮ ﺑﺠﻼ‬ ‫ﻫﺬ) ﻟﺤﻘﻴﻘﺔ ﻣﺜﻠﻤﺎ ﻓﻲ ﻟﻨﻤﻮ‪ ”9‬ﻟﻮ‪: 7‬ﻋﻼ)‪.‬‬

‫ﻟﺘﻘﻨﻴﺔ ﻟﻤﻮﺟﻮ*‪ K‬ﻓﻲ ﻟﻌﻴﻦ ﻷ=‬ ‫‪:‬ﻣﺎ ﻟﻤﻮﺿﻮ‪ e‬ﻵﺧﺮ ﻟﺬ= ﻟﻢ ﺗﺴﺘﻄﻊ ﻧﻈﺮﻳﺔ ﻟﺘﻄﻮ‪ : 7‬ﺗﺄﺗﻲ ﻟﻪ ﺑﺘﻔﺴﻴﺮ ﺟﺎ‪ ،Vp‬ﻓﻬﻮ‬ ‫ﺟﻮ ﻹ‪ >7‬ﻟﻔﺎﺋﻘﺔ ﻟﻤﻮﺟﻮ ﻓﻲ ﻟﻌﻴﻦ ﻷ‪.9‬‬ ‫ ﻗﺒﻞ ﻟﻮﻟﻮ” !ﻟﻰ ﻟﻤﻮﺿﻮ‪ e‬ﻟﻤﺘﻌﻠﻖ ﺑﺎﻟﻌﻴﻦ‪ ،‬ﻧﻮ ‪ :‬ﻧﺠﻴﺐ ﺑﺈﻳﺠﺎ‪ p‬ﻋﻦ ﺳﺆ‪ o‬ﻫﻮ‪:‬‬ ‫ﻛﻴﻒ ﺗﺒﺼﺮ ﻟﻌﻴﻦ ؟‬ ‫! ﻷﺷﻌﺔ ﻟﻤﻨﺒﻌﺜﺔ ﻣﻦ ﺟﺴﻢ ﻣﺎ‪ ،‬ﺗﺴﻘﻂ ﺑﺸﻜﻞ ﻋﻜﺴﻲ ﻋﻠﻰ ﺷﺒﻜﻴﺔ ﻟﻌﻴﻦ‪ ،‬ﺗﻘﻮ‪V‬‬ ‫ﻟﺨﻼﻳﺎ ﻟﻤﻮﺟﻮ ﻫﻨﺎﻟﻚ ﺑﺘﺤﻮﻳﻞ ﻫﺬ) ﻷﺷﻌﺔ !ﻟﻰ !ﺷﺎ‪ '7‬ﻛﻬﺮﺑﻴﺔ‪ ،‬ﺗﺼﻞ !ﻟﻰ ﻧﻘﻄﺔ‬ ‫ﺗﺴﻤﻰ ﻣﺮﻛﺰ ﻹﺑﺼﺎ‪ 7‬ﻣﻮﺟﻮ ﺑﺎﻟﺠﺰ ﻟﺨﻠﻔﻲ ﻟﻠﻤﺦ‪ .‬ﻫﺬ) ﻹﺷﺎ‪ '7‬ﻟﻜﻬﺮﺑﻴﺔ‪ ،‬ﺑﻌﺪ‬ ‫ﻣﺠﻤﻮﻋﺔ ﻣﻦ ﻟﻌﻤﻠﻴﺎ' ﻳﺘﻢ ﻟﺘﻘﺎﻃﻬﺎ ﻛﺼﻮ‪ 7‬ﻓﻲ ﻫﺬ ﻟﻤﺮﻛﺰ ﻟﻜﺎﺋﻦ ﻓﻲ ﻟﻤﺦ‪ .‬ﺑﻌﺪ‬ ‫ﻫﺬ) ﻟﻤﻌﻠﻮﻣﺔ ﻓﻠﻨﻔﻜﺮ‪:‬‬ ‫ﻣﺴﺎ‪ ،‬ﻻ ﻳﺘﺄﺗﻰ ﻟﻠﻀﻮ‬ ‫! ﻟﻤﺦ ﻣﺤﺠﻮ‪ M‬ﻋﻦ ﻟﻀﻮ‪ ،‬ﺑﻤﻌﻨﻰ ‪ :‬ﺧﻞ ﻟﻤﺦ ﻇﻼ ًﻣﺎ ً‬ ‫‪ :‬ﻳﻨﻔﺬ !ﻟﻰ ﺣﻴﺚ ﻳﻮﺟﺪ ﻟﻤﺦ‪ .‬ﻟﻤﻮﺿﻊ ﻟﺬ= ﻳﺴﻤﻰ ﻣﺮﻛﺰ ﻹﺑﺼﺎ‪ 7‬ﻣﻮﺿﻊ ﺣﺎﻟﻚ‬

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‫ﻫﺎ ﻳﺤﻴﻰ )ﻋﺪﻧﺎ ﻗﻄﺎ(‬

‫ﻟﺼﻮ' ﺑﺸﻜﻞ ﺑﻪ ﺻﺮﻳﺮ ‪ :‬ﺗﺸﻮﻳﺶ‪: .‬ﻳﺎ ﻣﺎ ﻛﺎﻧﺖ ﻃﺒﻴﻌﺔ ﻟﺼﻮ' ﻓﺈﻧﻬﺎ ﺗﻠﺘﻘﻄﻪ ﺑﺸﻜﻞ‬ ‫ﻛﺎﻣﻞ ﻧﻘﻲ‪ .‬ﻫﺬ ﻟﻮﺿﻊ ﻻ ﻳﺰ‪ o‬ﻋﻠﻰ ‪ '9‬ﻟﻜﻴﻔﻴﺔ ﻣﻨﺬ ‪ُ :‬ﺧﻠﻖ ﻹﻧﺴﺎ !ﻟﻰ ﻳﻮﻣﻨﺎ‬ ‫ﻫﺬ‪! .‬ﻟﻰ ﻵ ﻟﻴﺲ ﺛﻤﺔ ﺟﻬﺎ‪ p‬ﺑﺼﺮ= ‪ :‬ﺻﻮﺗﻲ ﻣﻦ ﺻﻨﻊ ﺑﻨﻲ ﻹﻧﺴﺎ ﻳﻠﺘﻘﻂ ﻟﺼﻮ‪7‬‬ ‫ ﻟﺼﻮ' ﺑﺸﻜﻞ ﺣﺴﺎ‪ 0‬ﻧﺎﺟﺢ ﻣﺜﻞ ﻟﻌﻴﻦ ﻷ‪.9‬‬ ‫ ﻓﻴﻤﺎ ﻋﺪ ﻫﺬ ﻛﻠﻪ‪ ،‬ﻓﺈﻧﻪ ﺛﻤﺔ ﺣﻘﻴﻘﺔ ﻋﻈﻴﻤﺔ ﻟﻠﻐﺎﻳﺔ ﻓﻲ ﻋﻤﻠﻴﺔ ﻹﺑﺼﺎ‪ 7‬ﻟﺴﻤﻊ‪.‬‬

‫ﻟﻤﻦ ﺗﻌﻮ* ﺣﺎﺳﺔ ﻹﺑﺼﺎ‬ ‫ﻟﺴﻤﻊ *ﺧﻞ ﻟﻤﺦ ؟‬ ‫ﻣﻦ ‪ 9‬ﻟﺬ= ﺑﺪﺧﻞ ﻟﻤﺦ ﻳﺸﺎﻫﺪ ﻋﺎﻟﻤﺎ ﻣﻀﻴﺌﺎ ﻣﻠﻮﻧﺎ‪ ،‬ﻳﺴﻤﻊ ﻟﺴﻴﻤﻔﻮﻧﻴﺎ' ‪p‬ﻗﺰﻗﺔ‬ ‫ﻟﻌﺼﺎﻓﻴﺮ‪ ،‬ﻳﺘﻨﺴﻢ ﻋﺒﻴﺮ ﻟﻮ‪ 7‬؟ ! ﻟﺘﻨﺒﻴﻬﺎ' ﻵﺗﻴﺔ ﻣﻦ ﻋﻴﻨﻲ ﻹﻧﺴﺎ ‪9:‬ﻧﻴﻪ ‪:‬ﻧﻔﻪ‬ ‫ﺗﻤﻀﻲ !ﻟﻰ ﻟﻤﺦ ﻓﻲ ﺻﻮ‪! 7‬ﺷﺎ‪ 7‬ﻛﻬﺮﺑﻴﺔ‪! .‬ﻧﻜﻢ ﻟﺘﻄﺎﻟﻌﻮ ﺗﻔﺼﻴﻼ' ﻛﺜﻴﺮ ﻓﻲ ﻛﺘﺐ‬ ‫ﻋﻠﻢ ﻷﺣﻴﺎ ﻟﻄﺒﻴﻌﺔ ﻟﻜﻴﻤﻴﺎ ﻟﺤﻴﻮﻳﺔ‪ ،‬ﺑﻴﺪ ‪:‬ﻧﻜﻢ ﻻ ﻳﻤﻜﻦ ‪ :‬ﺗﺼﺎﻓﻮ ﻓﻲ ‪ =:‬ﻣﻮﺿﻊ‬ ‫ﻗﻂ ‪:‬ﻫﻢ ﺣﻘﻴﻘﺔ ﻳﻨﻄﻮ= ﻋﻠﻴﻬﺎ ﻫﺬ ﻟﻤﻮﺿﻮ‪: e‬ﻻ ﻫﻲ‪ :‬ﻣﻦ ‪ 9‬ﻟﺬ= ﺑﺎﻟﻤﺦ ﻳﺘﻠﻘﻰ ﻫﺬ)‬ ‫ﻷﺷﺎ‪ '7‬ﻟﻜﻬﺮﺑﻴﺔ ﻳﺪ‪7‬ﻛﻬﺎ ﻋﻠﻰ ‪:‬ﻧﻬﺎ ﺻﻮ‪ 7‬ﺻﻮ' ‪7‬ﺋﺤﺔ !ﺣﺴﺎ‪ ! .0‬ﺛﻤﺔ ﺣﺎﺳﺔ‬ ‫ﺗﻮﺟﺪ ﺑﺪﺧﻞ ﻟﻤﺦ ﺗﻠﺘﻘﻂ ﻫﺬ ﻛﻠﻪ   ﺣﺎﺟﺔ !ﻟﻰ ﻋﻴﻦ ‪: : 9: :‬ﻧﻒ‪ ،‬ﻟﻤﻦ ﺗﻌﻮ ﻫﺬ)‬ ‫ﻟﺤﺎﺳﺔ‪ .‬ﺑﺎﻟﻄﺒﻊ ﻻ ﺗﻌﻮ ﻋﻠﻰ ﻣﺎ ﻳﺸﻜﻞ ﻟﻤﺦ ﻣﻦ ‪:‬ﻋﺼﺎ‪ M‬ﻃﺒﻘﺎ' ﻫﻨﻴﺔ ﺧﻼﻳﺎ ﻋﺼﺒﻴﺔ‪.‬‬ ‫ ﻫﻜﺬ ﻟﻬﺬ ﻟﺴﺒﺐ ﻟﻴﺲ ﺑﻤﻘﺪ ‪ 7‬ﻟﻤﺎﻳﻴﻦ ﻟﺪ‪ 7‬ﻳﻨﻴﻴﻦ ﻣﻤﻦ ﻳﻈﻨﻮ ‪ :‬ﻛﻞ ﺷﻲ ﻟﻴﺲ‬ ‫ﺳﻮ] ﻣﺎ‪ : ،‬ﻳﺠﻴﺒﻮ ﻋﻠﻰ ﻫﺬ) ﻟﺘﺴﺎ‪j‬ﻻ'‪ ،‬ﻷ ﻫﺬ) ﻟﺤﺎﺳﺔ !ﻧﻤﺎ ﻫﻲ ﻟﺮ ‪ E‬ﻟﺘﻲ‬ ‫ﺧﻠﻘﻬﺎ ﻟﻤﻮﻟﻰ ﻋﺰ ﺟﻞ‪ .‬ﻓﻬﻲ ﻻ ﺗﺤﺘﺎ” !ﻟﻰ ﻋﻴﻦ ﺣﺘﻰ ﺗﺮ] ﻟﺼﻮ‪ ،7‬ﻻ ‪ 9:‬ﺣﺘﻰ ﺗﺴﻤﻊ‬ ‫ﻟﺼﻮ'‪ .‬ﻋﻼ  ﻋﻠﻰ ﻫﺬ ﻛﻠﻪ‪ ،‬ﻓﻬﻲ ﻟﻴﺴﺖ ﺑﺤﺎﺟﺔ !ﻟﻰ ﻣﺦ ﻛﻴﻤﺎ ﺗﻔﻜﺮ‪ ! .‬ﻛﻞ ﻣﺮ‪6‬‬ ‫ﻳﻄﺎﻟﻊ ﻫﺬ) ﻟﺤﻘﻴﻘﺔ ﻟﻌﻠﻤﻴﺔ ﻟﺠﻠﻴﺔ‪ ،‬ﻋﻠﻴﻪ ‪ :‬ﻳﻔﻜﺮ ﻓﻲ ﷲ ﻋﺰ ﺟﻞ ﻟﺬ= ﺟﻤﻊ ﺑﻤﻜﺎ‬ ‫ﻣﻜﻌﺒﺔ‪ ،‬ﻟﻜﺎﺋﻨﺎ' ﻛﺎﻓﺔ ﺑﺼﻮ‪ 7‬ﺛﻼﺛﻴﺔ‬ ‫ﺣﺎﻟﻚ ﻟﻈﻠﻤﺔ ﺧﻞ ﻟﻤﺦ ﻳﻘ ﱠﺪ‪ 7‬ﺑﻌﺪ ﺳﻨﺘﻴﻤﺘﺮ' ّ‬ ‫ﻷﺑﻌﺎ ‪: '9‬ﻟﻮ ﻇﻼ‪ o‬ﺿﻴﺎ‪ ،‬ﻳﺨﺸﺎ) ﻳﻠﻮ‪ 9‬ﺑﻪ‪.‬‬ ‫‪87‬‬

‫ﻟﻌﺪ ﻟﺘّﺴﺎﻣﺢ ﻓﻲ ﻟﻘﺮ‬ ‫ﻣﻨﻈﺮ ﻫﻮ ‪:‬ﻛﺜﺮ ﺑﺪﺋﻴﺔ ﻣﻤﺎ ﺗﺮ) ﻟﻌﻴﻦ‪ ،‬ﻟﻮ ‪:‬ﻧﻬﺎ ﻻ ﺗﺘﺸﻜﻞ ﻣﺼﺎﻓﺔ‪،‬‬ ‫! ّ ﻵﻟﺔ ﻟﺘﻲ ﺗﺸﻜﻞ ً‬ ‫ﻓﺈﻧﻪ ﻣﻦ ﻟﻮﺿﺢ ﻟﻠﻐﺎﻳﺔ ‪ :‬ﻟﻌﻴﻦ ﻟﻤﻨﻈﺮ ﻟﺬ= ﺗﺮ) ﺑﺪ ‪7‬ﻫﻤﺎ ﻟﻦ ﻳﺘﺸﻜﻼ ﻣﺤﺾ ﻣﺼﺎﻓﺔ‪،‬‬ ‫ ﻟﺤﺎ‪ o‬ﻛﺬﻟﻚ ﺑﺎﻟﻨﺴﺒﺔ ﻟﻸ‪ .9‬ﻓﺎﻷ‪ 9‬ﻟﺨﺎ‪7‬ﺟﻴﺔ ﺗﺠﻤﻊ ﻷﺻﻮ' ﻟﻤﺤﻴﻄﺔ ﺑﻮﺳﻄﺔ ﺻﻮ‬ ‫ﻷ‪ ،9‬ﺗﻘﻮ‪ V‬ﺑﺘﻮﺻﻴﻠﻬﺎ !ﻟﻰ ﻷ‪ 9‬ﻟﻮﺳﻄﻰ‪ ،‬ﻟﺘﻘﻮ‪ V‬ﻫﻲ ﻷﺧﺮ] ﺑﺘﻘﻮﻳﺔ ﻟﺬﺑﺬﺑﺎ' ﻟﺼﻮﺗﻴﺔ‬ ‫ ﻧﻘﻠﻬﺎ !ﻟﻰ ﻷ‪ 9‬ﻟﺪﺧﻠﻴﺔ‪ ،‬ﻟﺘﻘﻮ‪ V‬ﺑﺪ ‪7‬ﻫﺎ ﺑﺘﺤﻮﻳﻞ ﻫﺬ) ﻟﺬﺑﺬﺑﺎ' !ﻟﻰ !ﺷﺎ‪ '7‬ﻛﻬﺮﺑﻴﺔ‪،‬‬ ‫ !‪7‬ﺳﺎﻟﻬﺎ !ﻟﻰ ﻟﻤﺦ‪ .‬ﻋﻤﻠﻴﺔ ﻟﺴﻤﻊ ‪:‬ﻳﻀﺎ ﻛﻤﺎ ﻫﻮ ﻟﺸﺄ ﻓﻲ ﻋﻤﻠﻴﺔ ﻹﺑﺼﺎ‪ 7‬ﺗﺘﻢ ﻓﻲ ﻣﺮﻛﺰ‬ ‫ﻟﺴﻤﻊ ﻟﻤﻮﺟﻮ ﻓﻲ ﻟﻤﺦ‪.‬‬ ‫ ﻟﻮﺿﻊ ﻟﺬ= ﻓﻲ ﻟﻌﻴﻦ ﻳﺴﺮ= ﻛﺬﻟﻚ ﻋﻠﻰ ﻷ‪ .9‬ﺑﻤﻌﻨﻰ ‪ :‬ﻟﻤﺦ ﻣﺤﺠﻮ‪ M‬ﻛﺬﻟﻚ‬ ‫ﻋﻦ ﻟﺼﻮ' ﻣﺜﻠﻤﺎ ﻫﻮ ﻣﺤﺠﻮ‪ M‬ﻋﻦ ﻟﻀﻮ‪ ،‬ﻓﺎﻟﺼﻮ' ﻻ ﻳﻨﻔﺬ‪ ،‬ﻋﻠﻴﻪ ﻓﺈﻧﻪ ﻣﻬﻤﺎ ﺑﻠﻐﺖ‬ ‫ﺷﺪ ﻟﻀﺠﻴﺞ ﺧﺎ‪ ”7‬ﻟﻤﺦ‪ ،‬ﻓﺈ ﺧﻠﻪ ﺳﺎﻛﻦ ﺗﻤﺎ‪ V‬ﻟﺴﻜﻮ‪7 .‬ﻏﻢ ﻫﺬ ﻓﺈ ‪:‬ﻧﻘﻰ‬ ‫ﻷﺻﻮ' ﺗُﻠﺘﻘﻂ ﻓﻲ ﻟﻤﺦ‪ .‬ﻟﻮ ‪:‬ﻧﻜﻢ ﺗﺴﻤﻌﻮ ﺳﻴﻤﻔﻮﻧﻴﺎ' ‪7 :‬ﻛﺴﺘﺮ ﻓﻲ ﻣﺨﻜﻢ ﻟﺬ= ﻻ‬ ‫ﻳﻨﻔِﺬ !ﻟﻴﻪ ﻟﺼﻮ'‪ ،‬ﻓﺈﻧﻜﻢ ﺗﺸﻌﺮ  ﺑﻜﻞ ﺻﺨﺐ ‪:‬ﺣﺪ ﻷ ﺳﺎ‪ m‬ﻟﻤﺰﺣﻤﺔ‪ 9! .‬ﻣﺎ ﻗﻴﺲ‬ ‫ﻣﺴﺘﻮ] ﻟﺼﻮ' ﻟﺬ= ﺑﺪﺧﻞ ﻟﻤﺦ ﺑﺎﺳﺘﺨﺪ‪ V‬ﺟﻬﺎ‪ p‬ﺣﺴﺎ‪ 0‬ﻓﻲ ﺗﻠﻚ ﻟﻠﺤﻈﺔ‪ ،‬ﻓﺴﻴﺘﻀﺢ‬ ‫‪:‬ﻧﻪ ﻳُﻄﺒﻖ ﻋﻠﻴﻪ ﻟﺴﻜﻮ ﻟﺘﺎ‪.V‬‬ ‫ ﻋﻠﻰ ﻧﺤﻮ ﻣﺎ ﺳﺘﺨﺪﻣﺖ ﻟﺘﻘﻨﻴﺔ ‪:‬ﻣﻼ ﻓﻲ ﻟﺤﺼﻮ‪ o‬ﻋﻠﻰ ﺻﻮ‪ 7‬ﻧﻘﻴﺔ‪ ،‬ﻓﺈ ﻟﻤﺴﺎﻋﻲ‬ ‫ﻧﻔﺴﻬﺎ ﺗﺘﻮﺻﻞ ﻣﻨﺬ ﻋﺸﺮ' ﻟﺴﻨﻴﻦ ﺑﺎﻟﻨﺴﺒﺔ ﻛﺬﻟﻚ ﻟﻠﺼﻮ'‪ .‬ﺗُﻌﺪ ‪:‬ﺟﻬﺰ ﺗﺴﺠﻴﻞ‬ ‫ﻟﺼﻮ' ‪:‬ﺷﺮﻃﺔ ﻟﻜﺎﺳﻴﺖ ﻛﺜﻴﺮ ﻣﻦ ﻷﺟﻬﺰ ﻹﻟﻴﻜﺘﺮ ﻧﻴﺔ‪ ،‬ﻷﻧﻈﻤﺔ ﻟﻤﻮﺳﻴﻘﻴﺔ ﻟﺘﻲ‬ ‫ﺗﻠﺘﻘﻂ ﻟﺼﻮ'‪ ،‬ﺑﻌﺾ ﺛﻤﺎ‪ 7‬ﻫﺬ) ﻟﻤﺴﺎﻋﻲ‪ .‬ﻟﻜﻦ ﻋﻠﻰ ﻟﺮﻏﻢ ﻣﻦ ﻛﻞ ﻟﺘﻘﻨﻴﺎ'‪5 ،‬ﻻ‪n‬‬ ‫ﻟﻤﻬﻨﺪﺳﻴﻦ ﻟﺨﺒﺮ ﻟﻌﺎﻣﻠﻴﻦ ﺑﺤﻘﻠﻬﺎ‪ ،‬ﻟﻢ ﻳﺘﺄ' ﻟﻮﺻﻮ‪! o‬ﻟﻰ ﺻﻮ' ﺑﻨﻘﺎ ﺟﻮ ﻟﺼﻮ'‬ ‫ﻟﺬ= ﺗﻠﺘﻘﻄﻪ ﻷ‪ .9‬ﺗﺄﻣﻠﻮ ‪:‬ﺟﻮ ‪:‬ﺷﺮﻃﺔ ﻟﻜﺎﺳﻴﺖ ﻟﺘﻲ ﺗﻨﺘﺠﻬﺎ ﻛﺒﺮ] ﺷﺮﻛﺎ' ﻷﻧﻈﻤﺔ‬ ‫ﻟﻤﻮﺳﻴﻘﻴﺔ‪ ،‬ﻓﺤﻴﻨﻤﺎ ﻳﺴﺠﻞ ﻟﺼﻮ'‪ ،‬ﺣﺘﻤﺎ ﻳﻀﻴﻊ ﺷﻄﺮ ﻣﻨﻪ‪ : ،‬ﻳﺤﺪ} ﺗﺸﻮ‪ ³‬ﺑﺎﻟﻄﺒﻊ ﻟﻮ‬ ‫ﺻﺮﻳﺮ‬ ‫ﻗﻠﻴﻼ‪: : ،‬ﻧﻪ ﺣﻴﻨﻤﺎ ﺗﻘﻮﻣﻮ ﺑﺘﺸﻐﻴﻞ ﺷﺮﻳﻂ ﻟﻜﺎﺳﻴﺖ ﻓﺈﻧﻜﻢ ﻻ ﺑﺪ ‪ :‬ﺗﺴﻤﻌﻮ ﻟﻪ ً‬ ‫ﻗﺒﻞ ‪ :‬ﺗﺒﺪ‪ :‬ﻟﻤﻮﺳﻴﻘﻰ‪ .‬ﻓﻲ ﺣﻴﻦ ‪ :‬ﻷﺻﻮ' ﻟﺘﻲ ﻣﻦ ﻧﺘﺎ” ﻟﺘﻘﻨﻴﺔ ﻟﻤﻮﺟﻮ ﺑﺎﻟﺠﺴﻢ‬ ‫ﻹﻧﺴﺎﻧﻲ ﺗﺘﺴﻢ ﺑﺄﻗﺼﻰ ‪7‬ﺟﺎ' ﻟﻨﻘﺎ‪ ،‬ﻻ ﺗﺸﻮﺑﻬﺎ ﺷﺎﺋﺒﺔ‪ .‬ﻻ ﺗﻠﺘﻘﻂ ‪! 9:‬ﻧﺴﺎ ‪:‬ﺑ ًﺪ‬

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‫ﻫﺎ ﻳﺤﻴﻰ )ﻋﺪﻧﺎ ﻗﻄﺎ(‬

‫ﻳﻌﺘﻘﺪ  ‪ :‬ﻟﻤﺎ ﻟﺠﺎﻣﺪ ﻋﺪﻳﻤﺔ ﻟﻮﻋﻲ !ﻧﻤﺎ ﺧﻠﻘﺖ ﻟﺤﻴﺎ‪ .‬ﻳﺬﻫﺒﻮ !ﻟﻰ ‪ :‬ﻣﻼﻳﻴﻦ‬ ‫ﻷﻧﻮ‪ e‬ﻟﺤﻴﺔ ﻟﻤﺨﺘﻠﻔﺔ ﻣﺜﻞ ﻟﻄﻴﻮ‪ 7‬ﻷﺳﻤﺎ> ﻟﺰ‪7‬ﻓﺎ' ﻟﻨﻤﻮ‪ 7‬ﻟﺤﺸﺮ' ﻷﺷﺠﺎ‪7‬‬ ‫ ﻷ‪p‬ﻫﺎ‪ 7‬ﺣﻴﺘﺎ ﻟﺒﺎ‪ o‬ﻟﺒﺸﺮ !ﻧﻤﺎ ﺗﺸﻜﻠﺖ ﻣﻦ ﺧﻞ ﻟﻤﺎ ﻟﺠﺎﻣﺪ ﺑﺎﻟﺘﻔﺎﻋﻼ' ﻟﺤﺎﺛﺔ‬ ‫ﺧﻞ ﻟﻤﺎ ‪9‬ﺗﻬﺎ؛ ‪ =:‬ﺑﺎﻟﻤﻄﺮ ﻟﺴﺎﻗﻂ‪ ،‬ﻟﺒﺮ‪ y‬ﻟﺨﺎﻃﻒ‪: .‬ﻣﺎ ﻓﻲ ﺣﻘﻴﻘﺔ ﻷﻣﺮ ﻓﺈ ﻫﺬ‬ ‫ﻳﺘﻨﺎﻓﻰ ﻣﻊ ﻟﻌﻘﻞ ﻟﻤﻨﻄﻖ ﻋﻠﻰ ﻟﺴﻮ‪ .‬ﺑﻴﺪ ‪ :‬ﻟﺪ‪ 7‬ﻧﻴﻴﻦ ﻳﺴﺘﻤﺮﺋﻮ ﻟﻤﻨﺎﻓﺤﺔ ﻋﻦ ﻫﺬ‬ ‫ﻟﺮ‪ =:‬ﺑُﻐﻴﺔ "ﻋﺪ‪ V‬ﺧﻮ‪ o‬ﺗﻔﺴﻴﺮ !ﻟﻬﻲ !ﻟﻰ ﻟﺴﺎﺣﺔ" ﻋﻠﻰ ﺣﺪ ﺗﻌﺒﻴﺮﻫﻢ‪.‬‬ ‫‪:‬ﻣﺎ ﻣﻦ ﻻ ﻳﻨﻈﺮ  !ﻟﻰ ‪:‬ﺻﻞ ﻟﻜﺎﺋﻨﺎ' ﻟﺤﻴﺔ ﻓﻲ ‪9:‬ﻫﺎﻧﻬﻢ ﺣﻜﻢ ﻣﺎ= ﻣﺴﺒﻖ‪ ،‬ﻓﺴﻮ‪n‬‬ ‫ﻳﺪ‪7‬ﻛﻮ ﻫﺬ) ﻟﺤﻘﻴﻘﺔ ﻟﺠﻠﻴﺔ‪ .‬ﻟﻜﺎﺋﻨﺎ' ﻟﺤﻴﺔ ﻛﺎﻓﺔ !ﻧﻤﺎ ﻫﻲ ﻣﻦ ﺻﻨﻊ ﺧﺎﻟﻖ ‪ =9‬ﻗﻮ‬ ‫ ﻋﻠﻢ ﻋﻘﻞ ﻣﻌﺠﺰ‪! .‬ﻧﻪ ﷲ ﻟﺬ= ﺧﻠﻖ ﻟﻜﻮ ﻛﻠﻪ ﻣﻦ ﻟﻌﺪ‪ّ ،V‬‬ ‫ ﻧﻈﻤﻪ ﺑﺸﻜﻞ ﻻ ﺗﺸﻮﺑﻪ‬ ‫ ﺻﻮ‪7‬ﻫﺎ‪.‬‬ ‫ﺷﺎﺋﺒﺔ ‪ :‬ﻗﺼﻮ‪ ،7‬ﺧﻠﻖ ﻟﻜﺎﺋﻨﺎ' ﻟﺤﻴﺔ ﻛﺎﻓﺔ ّ‬

‫> ﻧﻈﺮﻳﺔ ﻟﺘﻄﻮ ﻫﻲ ﺷﺪ‬ ‫ﻟﺴﺤﺮ ﺗﺄﺛﻴﺮً ﻓﻲ ﺗﺎﻳﺦ ﻟﻌﺎﻟﻢ‬ ‫ﻳﺘﻌﻴﻦ ﻫﻨﺎ ‪ :‬ﻧﻮﺿﺢ ‪: :‬ﻳﻤﺎ !ﻧﺴﺎ ﻳُﻌﻤِﻞ ﻋﻘﻠﻪ ﻣﻨﻄﻘﻪ   ‪:‬ﺣﻜﺎ‪ V‬ﻣﺴﺒﻘﺔ  ‬ ‫ﻟﻮﻗﻮ‪ e‬ﺗﺤﺖ ﺗﺄﺛﻴﺮ ‪: =:‬ﻳﺪﻳﻮﻟﻮﺟﻴﺔ‪ ،‬ﺳﻴﺪ‪ >7‬ﺑﺴﻬﻮﻟﺔ ﻳﺴﺮ ‪ :‬ﻧﻈﺮﻳﺔ ﻟﺘﻄﻮ‪ 7‬ﻟﺘﻲ ﺗﺬﻛﺮﻧﺎ‬ ‫ﺑﺨﺮﻓﺎ' ﻟﻤﺠﺘﻤﻌﺎ' ﻟﺘﻲ ﻋﺎﺷﺖ ﺑﻤﻨﺄ] ﻋﻦ ﻟﻌﻠﻢ ﻟﺤﻀﺎ‪ ،7‬ﻟﻴﺴﺖ ﺳﻮ] ‪p‬ﻋﻢ‬ ‫ﻳﺴﺘﺤﻴﻞ ﺗﺼﺪﻳﻘﻪ‪.‬‬ ‫ ﻋﻠﻰ ﻟﻨﺤﻮ ﻟﻤﺘﻘﺪ‪ V‬ﺗﺒﻴﺎﻧﻪ‪ ،‬ﻓﺈ ﻣﻦ ﻳﺆﻣﻨﻮ ﺑﻨﻈﺮﻳﺔ ﻟﺘﻄﻮ‪ 7‬ﻳﻌﺘﻘﺪ  ‪ :‬ﻷﺳﺎﺗﺬ ﻟﺬﻳﻦ‬ ‫ﻳﻔﻜﺮ  ﻳﻌﻘﻠﻮ ﻳﺨﺘﺮﻋﻮ‪ ،‬ﻟﻄﻼ‪ M‬ﻟﺠﺎﻣﻌﻴﻴﻦ ﻟﻌﻠﻤﺎ ﻣﺜﻞ !ﻳﻨﺴﺘﻴﻦ ﻫﻮﺑﻞ )‪Einstein‬‬ ‫‪ ،(Hubble‬ﻟﻔﻨﺎﻧﻴﻦ ﻣﺜﻞ ﻓﺮﻧﻚ ﺳﻴﻨﺎﺗﺮ )‪ (Frank Sinatra‬ﺗﺸﺎ‪7‬ﻟﺘﻮ ﻫﻴﺴﺘﻮ‬ ‫)‪ ،(Charlton Heston‬ﻳﻀﺎ‪! n‬ﻟﻴﻬﻢ ﻛﺎﺋﻨﺎ' ﻣﺜﻞ ﻟﻐﺰﻻ ‪:‬ﺷﺠﺎ‪ 7‬ﻟﻠﻴﻤﻮ ‪p‬ﻫﻮ‪7‬‬ ‫ﻟﻘﺮﻧﻔﻞ‪ ،‬ﺳﻮ‪ n‬ﻳﺨﺮﺟﻮ ﻣﻊ ﻣﺮ ‪ 7‬ﻟﺰﻣﺎ ﻣﻦ ﻣﺰﻳﺞ ﻣﻦ ﻛﺜﻴﺮ ﻣﻦ ﻟﺬ‪ '7‬ﻟﺠﺰﺋﻴﺎ'‬ ‫ﻟﺨ َﺮ‪ n‬ﻫﻢ‬ ‫ ﻟﻤﻮ ﻏﻴﺮ ﻟﺤﻴﺔ ﻟﺘﻲ ﺗﻤﻸ ﺑﺮﻣﻴﻼ ﻋﻈﻴﻤﺎ‪ .‬ﻻ ﺳﻴﻤﺎ ‪ :‬ﻣﻦ ﻳﺆﻣﻨﻮ ﺑﻬﺬ َ‬ ‫‪89‬‬

‫ﻟﻌﺪ ﻟﺘّﺴﺎﻣﺢ ﻓﻲ ﻟﻘﺮ‬

‫ﻋﻘﻴﺪ‪ K‬ﻣﺎ*ﻳﺔ‬ ‫! ﻣﺎ ﺗﻨﺎ ﻟﻨﺎ) !ﻟﻰ ﻵ ﺑﺎﻟﺒﺤﺚ ﻟﺘﺪﻗﻴﻖ ﻟﻴﻈﻬﺮ ‪ :‬ﻧﻈﺮﻳﺔ ﻟﺘﻄﻮ‪ 7‬ﻣﺎ ﻫﻲ !ﻻ ‪p‬ﻋﻢ‬ ‫ﻳﺘﻌﺎ‪ d7‬ﺑﻮﺿﻮ‪ E‬ﻣﻊ ﻻﻛﺘﺸﺎﻓﺎ' ﻟﻌﻠﻤﻴﺔ‪ ،‬ﻳﺠﺎﻓﻲ ‪p‬ﻋﻢ ﻟﻨﻈﺮﻳﺔ ـ ﻓﻴﻤﺎ ﻳﺘﻌﻠﻖ ﺑﺄﺻﻞ‬ ‫ﻟﺤﻴﺎ ـ ﻟﻤﻨﻄﻖ ﻟﻌﻠﻤﻲ‪ .‬ﻓﻠﻴﺲ ﻷﻳﺔ ‪5‬ﻟﻴﺔ ﺗﻄﻮ‪ 7‬ﻗﻂ ﻃﺮﺣﺘﻬﺎ ﻟﻨﻈﺮﻳﺔ ‪ =:‬ﺗﺄﺛﻴﺮ ﺗﻄﻮ‪.=7‬‬ ‫ ﺗﻜﺸﻒ ﻟﺤﻔﺮﻳﺎ' ‪ :‬ﻟﻜﺎﺋﻨﺎ' ﻟﺤﻴﺔ ﻟﻢ ﺗﻤﺮ ﺑﻤﺮﺣﻞ ﺑﻴﻨﻴﺔ ﺗﻠﻚ ﻟﺘﻲ ﺗﺴﺘﻮﺟﺒﻬﺎ ﻟﻨﻈﺮﻳﺔ‪.‬‬ ‫ ﻓﻲ ﻫﺬ) ﻟﺤﺎﻟﺔ ﻳﺘﻌﻴﻦ ﺗﻨﺤﻴﺔ ﻧﻈﺮﻳﺔ ﻟﺘﻄﻮ‪ 7‬ﺟﺎﻧﺒﺎ ﺑﺎﻋﺘﺒﺎ‪7‬ﻫﺎ ﻓﻜﺮ ﻣﺠﺎﻓﻴﺔ ﻟﻠﻌﻠﻢ‪ .‬ﻻ ﺳﻴﻤﺎ‬ ‫ﻛﺜﻴﺮ ﻣﻦ ﻷﻓﻜﺎ‪ 7‬ﻟﺘﻲ ﻇﻬﺮ' ﻋﻠﻰ ﻣﺪ‪ 7‬ﻟﺘﺎ‪7‬ﻳﺦ‪ ،‬ﻣﺜﻞ ﻓﻜﺮ ‪ :‬ﻷ‪ d7‬ﻫﻲ ﻣﺮﻛﺰ‬ ‫ ‪ً :‬‬ ‫ﻟﻜﻮ‪ ،‬ﻗﺪ ُﺣﺬﻓﺖ ﻣﻦ ‪:‬ﺟﻨﺪ ﻟﻌﻠﻢ‪ .‬ﻓﻲ ﺣﻴﻦ ‪ :‬ﻧﻈﺮﻳﺔ ﻟﺘﻄﻮ‪ 7‬ﻳُﺘﺸﺒﺚ ﺑﻬﺎ ﺑﺈﺻﺮ‪ 7‬ﻓﻲ‬ ‫ﻫﺬ) ﻷﺟﻨﺪ‪ ،‬ﺣﺘﻰ !ﻧﻪ ﻣﻦ ﻟﻨﺎ‪ 0‬ﻣﻦ ﻳﺴﻌﻰ ﻹﻇﻬﺎ‪ =: 7‬ﻧﺘﻘﺎ ﻣﻮﺟﻪ !ﻟﻰ ﻟﻨﻈﺮﻳﺔ ﻛﺄﻧﻪ‬ ‫ﻫﺠﻮ‪ V‬ﻋﻠﻰ ﻟﻌﻠﻢ ! ﻟ َِﻢ ﻫﺬ !‪9‬؟!‬ ‫! ﻟﺴﺒﺐ ﻓﻲ ﻫﺬ ﻟﻮﺿﻊ !ﻧﻤﺎ ﻫﻮ ﺗﻜﻮ ﻋﻘﻴﺪ ﺟﺎ‪p‬ﻣﺔ ﻟﻨﻈﺮﻳﺔ ﻟﺘﻄﻮ‪ 7‬ﻻ ﻳﻤﻜﻦ ﻟﻨﻜﻮ‬ ‫ﻋﻨﻬﺎ ﺑﺎﻟﻨﺴﺒﺔ !ﻟﻰ ﺑﻌﺾ ﻷ ﺳﺎ‪ .m‬ﺗﺨﻠﺺ ﻫﺬ) ﻷ ﺳﺎ‪! m‬ﺧﻼﺻﺎً ‪:‬ﻋﻤﻰ ﻟﻠﻔﻠﺴﻔﺔ ﻟﻤﺎﻳﺔ‪،‬‬ ‫ ﺗﺘﺒﻨﻰ ﻟﺪ‪ 7‬ﻳﻨﻴﺔ ﻛﺬﻟﻚ ﻷﻧﻬﺎ ﻟﺘﻔﺴﻴﺮ ﻟﻤﺎ= ﻟﻮﺣﻴﺪ ﻟﻠﻄﺒﻴﻌﺔ ﻟﺬ= ﻳﻤﻜﻦ ﻹﺗﻴﺎ ﺑﻪ‪.‬‬ ‫ ‪:‬ﺣﻴﺎﻧﺎ ﻳﻌﺘﺮﻓﻮ ﺻﺮﺣﺔ ﺑﻬﺬ‪ ،‬ﻳﻌﺘﺮ‪7 n‬ﻳﺘﺸﺎ‪ 7‬ﻟﻮﻧﺘﻴﻦ )‪(Richard Lewontin‬‬ ‫ـ ﻋﺎﻟﻢ ﻟﻮ‪7‬ﺛﺔ ﻟﺸﻬﻴﺮ ﺑﺠﺎﻣﻌﺔ ﻫﺎ‪7‬ﻓﺮ ﻓﻲ ﻟﻮﻗﺖ ‪9‬ﺗﻪ ﺗﻄﻮ‪ =7‬ﺑﺎ‪ ،p7‬ـ ﺑﺄﻧﻪ "ﻣﺎ=‬ ‫ﻓﻲ ﻟﻤﻘﺎ‪ V‬ﻷ ‪ ،o‬ﺛﻢ ﻋﺎﻟﻢ ﻓﻲ ﻟﻤﻘﺎ‪ V‬ﻟﺬ= ﻳﻠﻴﻪ"‪ 9! ،‬ﻳﻘﻮ‪:o‬‬ ‫"! ﻟﻨﺎ !ﻳﻤﺎﻧﺎ ﺑﺎﻟﻤﺎﻳﺔ‪ ،‬ﻫﻮ !ﻳﻤﺎ ﺳﺘﺒﺎﻗﻲ )ﻋﺘُﻨﻖ ﺳﻠﻔﺎ‪ ،‬ﻓﺘﺮﺿﺖ ﺻﺤﺘﻪ(‪ .‬ﻟﺸﻲ‬ ‫ﻟﺬ= ﻳﺪﻓﻌﻨﺎ !ﻟﻰ ﻹﺗﻴﺎ ﺑﺘﻔﺴﻴﺮ ﻣﺎ= ﻟﻠﻌﺎﻟﻢ‪ ،‬ﻟﻴﺲ ﻫﻮ ‪:‬ﺻﻮ‪ o‬ﻟﻌﻠﻢ ﻗﻮﻋﺪ)‪ ،‬ﺑﻞ ﻋﻠﻰ‬ ‫ﻟﻌﻜﺲ ﻣﻦ ‪9‬ﻟﻚ ﻓﺈﻧﻨﺎ ـ ﺑﺴﺒﺐ ﻣﻦ !ﺧﻼﺻﻨﺎ ﺳﻠﻔﺎ ﻟﻠﻤﺎﻳﺔ ـ ﻧﺨﺘﻠﻖ ‪:‬ﺻﻮ‪ o‬ﻣﻔﺎﻫﻴﻢ‬ ‫ﺑﺤﺜﻴﺔ ﺗﺄﺗﻲ ﺑﺘﻔﺴﻴﺮ ﻣﺎ= ﻟﻠﻌﺎﻟﻢ‪ .‬ﻧﻈﺮ !ﻟﻰ ﻛﻮ ﻟﻤﺎﻳﺔ ﺻﺤﻴﺤﺔ ﺻﺤﺔ ﻣﻄﻠﻘﺔ‪ ،‬ﻓﺈﻧﻨﺎ‬ ‫‪٧٢‬‬ ‫ﻻ ﻳﻤﻜﻦ ‪ :‬ﻧﺴﻤﺢ ﺑﺪﺧﻮ‪ o‬ﺗﻔﺴﻴﺮ !ﻟﻬﻲ !ﻟﻰ ﻟﺴﺎﺣﺔ"‪.‬‬

‫ ﺗُﻌﺪ ﻫﺬ) ﻟﻜﻠﻤﺎ' ﻋﺘﺮﻓﺎ' ﺻﺮﻳﺤﺔ ﺑﺄ ﻟﺪ‪ 7‬ﻳﻨﻴﺔ ﻣﻮﻟﻮ ﻳﺤﻴﺎ ﻓﻲ ﺳﺒﻴﻞ ﻹﺧﻼ‬ ‫ﻟﻠﻔﻠﺴﻔﺔ ﻟﻤﺎﻳﺔ‪ .‬ﻫﺬ ﻟﻤﻮﻟﻮ ﻳﻔﺘﺮ‪: d‬ﻧﻪ ﻣﺎ ﻣﻦ ﺟﻮ ﻗﻂ ﺳﻮ] ﻟﻤﺎ‪ .‬ﻟﻬﺬ ﻟﺴﺒﺐ‬ ‫‪88‬‬

‫ﻫﺎ ﻳﺤﻴﻰ )ﻋﺪﻧﺎ ﻗﻄﺎ(‬

‫﴾ ]ﻟﺤﺠﺮ‪[١٥-١٤ :‬‬ ‫ُﺳ ﱢﻜ َﺮ ْ‪َ /‬ﺑْ َﺼﺎ ُﻧَﺎ ﺑَ ْﻞ ﻧَ ْﺤ ُﻦ َﻗ ْﻮ ٌ‪ l‬ﱠﻣ ْﺴ ُﺤﻮ ُ َ‬ ‫ ! ﻣﺘﺪ ﻫﺬ ﻟﺴﺤﺮ ﺑﺸﻜﻞ ﻣﺆﺛﺮ ﻋﻠﻰ ﻗﻄﺎﻋﺎ' ﻋﺮﻳﻀﺔ ﻣﻦ ﻟﻨﺎ‪ 0‬ﺑﻬﺬ ﻟﻘﺪ‪،7‬‬ ‫ ﺑﺘﻌﺎ ﻟﻨﺎ‪ 0‬ﻋﻦ ﻟﺤﻘﺎﺋﻖ ﺑﻬﺬ) ﻟﺪ‪7‬ﺟﺔ‪ ،‬ﺑﻘﺎ ﻫﺬ ﻟﺴﺤﺮ ﻣﻨﺬ ‪ ١٥٠‬ﻋﺎﻣﺎ‪ ،‬ﻟﻬﻮ ﺿﻊ‬ ‫ﻣﺜﻴﺮ ﻟﻠﺤﻴﺮ ﻟﺪﻫﺸﺔ ﺑﺪ‪7‬ﺟﺔ ﻻ ﻳﻤﻜﻦ ﺷﺮﺣﻬﺎ ﺑﻜﻠﻤﺎ'‪ ،‬ﻷﻧﻪ ﻣﻦ ﻟﻤﻤﻜﻦ ‪ :‬ﻳﺴﺘﺴﻴﻎ‬ ‫ﺑﺎﻟﺨ َﺮ‪n‬‬ ‫ﻟﻌﻘﻞ ﻋﺘﻘﺎ ﺷﺨﺺ ‪ :‬ﻋﺪ ‪:‬ﺷﺨﺎ ﻟﺴﻴﻨﺎ‪7‬ﻳﻮﻫﺎ' ﻣﺴﺘﺤﻴﻠﺔ ﻣﺰﻋﻢ ﺣﺎﻓﻠﺔ َ‬ ‫ ﻟﻬﺮ ﻷﻣﻮ‪ 7‬ﻏﻴﺮ ﻟﻤﻨﻄﻘﻴﺔ‪! ،‬ﻻ ‪ :‬ﻋﺘﻘﺎ ﻟﻜﺜﻴﺮﻳﻦ ﻣﻦ ﻟﺒﺸﺮ ﻓﻲ ﻛﺎﻓﺔ ‪:‬ﻧﺤﺎ ﻟﻌﺎﻟﻢ‬ ‫ﺑﺄ ﻟﺬ‪ '7‬ﻟﻼ ﻋﻴﺔ ﻟﺠﺎﻣﺪ ﻗﺪ ﺟﺘﻤﻌﺖ ﺑﻘﺮ‪ 7‬ﻓﺠﺎﺋﻲ‪ ،‬ﻓﺄﺗﺖ ﺑﺎﻟﻜﻮ ﻟﺬ= ﻧﺮ)‬ ‫ﻳﻌﻤﻞ ﺑﻨﻈﺎ‪ V‬ﻻ ﺗﺸﻮﺑﻪ ﺷﺎﺋﺒﺔ‪ ،‬ﻳﻜﺸﻒ ﻋﻦ ﺗﻨﻈﻴﻢ ﻏﻴﺮ ﻋﺎ= ﻧﻈﺎ‪ V‬ﻣﺘﻘﻦ ﻏﺎﻳﺔ ﻻﺗﻘﺎ‪،‬‬ ‫ ﺑﻜﻮﻛﺐ ﻷ‪ d7‬ﻟﺬ= ﻳﺨﺘﺺ ﺑﻜﺎﻓﺔ ﻟﺴﻤﺎ' ﻟﻤﻨﺎﺳﺒﺔ ﻟﻠﺤﻴﺎ‪ ،‬ﺑﻜﺎﺋﻨﺎ' ﺣﻴﺔ ﻣﺰ ‬ ‫ﺑﺄﻧﻈﻤﺔ ﻣﻌﻘﺪ ﺗﻔﻮ‪ y‬ﻟﺤﺼﺮ‪ ،‬ﻟﻴﺲ ﻟﻪ ﻣﻦ ﺗﻔﺴﻴﺮ ﺳﻮ] ‪:‬ﻧﻪ ﺳﺤﺮ‪.‬‬ ‫ﻛﻤﺎ ‪ :‬ﷲ ﻋﺰ ﺟﻞ ﻳﻨﺒﺌﻨﺎ ﻣﻦ ﺧﻼ‪ o‬ﺗﻠﻚ ﻟﺤﺎﺛﺔ ﻟﺘﻲ ﻗﻌﺖ ﺑﻴﻦ ﻣﻮﺳﻰ ﻋﻠﻴﻪ‬ ‫ﻟﺴﻼ‪ V‬ﻓﺮﻋﻮ‪ ،‬ﺑﺄ ﺑﻌﺾ ﻷﺷﺨﺎ ﻣﻤﻦ ﻳﻨﺎﻓﺤﻮ ﻋﻦ ﻟﻔﻠﺴﻔﺔ ﻹﻟﺤﺎﻳﺔ‪ ،‬ﻳﺆﺛّﺮ ‬ ‫ﻋﻠﻰ ﻟﻨﺎ‪ 0‬ﺑﻤﺎ ﻳﺼﻨﻌﻮﻧﻪ ﻣﻦ ﻟﺴﺤﺮ‪ .‬ﻓﺤﻴﻨﻤﺎ ﻗﺺ ﻣﻮﺳﻰ ﻋﻠﻴﻪ ﻟﺴﻼ‪ V‬ﻧﺒﺄ ﻟﺪﻳﻦ ﻟﺤﻖ‬ ‫ﻋﻠﻰ ﻓﺮﻋﻮ‪ ،‬ﻃﻠﺐ ﻓﺮﻋﻮ !ﻟﻰ ﻣﻮﺳﻰ ‪ :‬ﻳﻠﺘﻘﻲ ﺑﺴﺤﺮﺗﻪ ﻓﻲ ﻣﻮﺿﻊ ﻳﺤﺘﺸﺪ ﻓﻴﻪ ﻟﻨﺎ‪.0‬‬ ‫ ﺣﻴﻨﻤﺎ ﻟﺘﻘﻰ ﻣﻮﺳﻰ ﻟﺴﺤﺮ ‪:‬ﻣﺮﻫﻢ ‪ :‬ﻳﺒﺎ‪  7‬ﻫﻢ ﺑﺎﺳﺘﻌﺮ‪ d‬ﻣﻬﺎ‪7‬ﺗﻬﻢ‪ .‬ﻵﻳﺔ ﻟﺘﻲ‬ ‫ﺗﺴﺮ ﻫﺬ) ﻟﺤﺎﺛﺔ ﺗﻘﻮ‪:o‬‬

‫﴿ َﻗ َ‬ ‫ﺳﺘَ ْﺮ َﻫﺒُﻮ ُﻫ ْﻢ َ َﺟﺎ‪,‬‬ ‫ﺎ َﻟْ ُﻘ ْﻮْ َﻓ َﻠ ﱠﻤﺎ َﻟْ َﻘ ْﻮْ َﺳ َﺤ ُﺮْ َ ْﻋﻴُ َﻦ ﻟﻨﱠ ِ‬ ‫ﺎ‪ْ َ Q‬‬ ‫ﺑِ‬ ‫ِﺴ ْﺤ ٍﺮ َﻋ ِﻈﻴ ٍﻢ ﴾ ]ﻷﻋﺮ‪[١١٦:g‬‬ ‫‪ .‬ﻋﻠﻰ ﻧﺤﻮ ﻣﺎ ﺗﺒﺪ] ﺗﻤﻜﻦ ﺳﺤﺮ ﻓﺮﻋﻮ ﺑﻤﺎ ﺻﻨﻌﻮ) ﻣﻦ ﺧﺪ‪ : e‬ﻳﺴﺤﺮ  ﻟﻨﺎ‪0‬‬ ‫ﺟﻤﻴﻌﺎ ﺑﺎﺳﺘﺜﻨﺎ ﻣﻮﺳﻰ ﻟﺬﻳﻦ ‪5‬ﻣﻨﻮ ﺑﻪ‪! .‬ﻻ ‪ :‬ﻟﺒﺮﻫﺎ ﻟﺬ= ‪:‬ﻟﻘﺎ) ﻣﻮﺳﻰ ﻓﻲ ﻣﻮﺟﻬﺔ‬ ‫ﱠﻒ َﻣﺎ ﻳَْﺄﻓ ُ‬ ‫ِﻜﻮ َ"‪: =: ،‬ﻧّﻪ ‪:‬ﺑﻄﻞ‬ ‫ﻣﺎ ‪:‬ﻟﻘﺎ) ﻫﺆﻻ ﻋﻠﻰ ﺣﺪ ﻟﺘﻌﺒﻴﺮ ﻟﻮ‪ 7‬ﺑﺎﻟﻘﺮ‪ 5‬ﻟﻜﺮﻳﻢ "ﺗَﻠَﻘ َ‬ ‫ﺗﺄﺛﻴﺮ)‪ ،‬ﻳﻘﻮ‪ o‬ﺗﻌﺎﻟﻰ‪:‬‬

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‫ﻟﻌﺪ ﻟﺘّﺴﺎﻣﺢ ﻓﻲ ﻟﻘﺮ‬ ‫ﻋﻠﻤﺎ ‪:‬ﺳﺎﺗﺬ ‪:‬ﻧﺎ‪ 0‬ﻋﻠﻰ ﻗﺪ‪ 7‬ﻣﻦ ﻟﺜﻘﺎﻓﺔ ﻟﺘﻌﻠﻴﻢ‪ .‬ﻟﻬﺬ ﻟﺴﺒﺐ ﻓﺈ ﺳﺘﺨﺪ‪ V‬ﺗﻌﺒﻴﺮ‬ ‫ﺗﺄﺛﻴﺮً ﻓﻲ ﺗﺎ‪7‬ﻳﺦ ﻟﻌﺎﻟﻢ" ﺑﺎﻟﻨﺴﺒﺔ !ﻟﻰ ﻧﻈﺮﻳﺔ ﻟﺘﻄﻮ‪ 7‬ﺳﻴﻜﻮ ﺳﺘﺨﺪ ًﻣﺎ ﻓﻲ‬ ‫"‪:‬ﺷﺪ ﻟﺴﺤﺮ ً‬ ‫ﻣﺤﻠﻪ‪! 9! .‬ﻧﻪ ﻟﻴﺲ ﻓﻲ ﺗﺎ‪7‬ﻳﺦ ﻟﻌﺎﻟﻢ ﻋﺘﻘﺎ ‪p :‬ﻋﻢ ‪5‬ﺧﺮ ﺳﻠﺐ ﻋﻘﻮ‪ o‬ﻟﺒﺸﺮ ﺑﻤﺜﻞ ﻫﺬ)‬ ‫ﺳﺘﺎ‪: 7‬ﻣﺎ‪: V‬ﻋﻴﻨﻬﻢ‪،‬‬ ‫ﻟﺪ‪7‬ﺟﺔ ﺣﺮﻣﻬﻢ ﻣﻦ ﻓﺮﺻﺔ ﻟﺘﻔﻜﻴﺮ ﺑﺎﻟﻌﻘﻞ ﻟﻤﻨﻄﻖ‪ ،‬ﻛﺄﻧﻪ ‪:‬ﺳﺪ‪ً o‬‬ ‫ﺣﺎ‪ :   o‬ﻳﺮ  ﻟﺤﻘﻴﻘﺔ ﻟﺘﻲ ﻛﺎﻧﺖ ﺿﺤﺔ ﺑﺠﻼ‪ ّ ! .‬ﻫﺬ ﻟﻐﻔﻠﺔ ﻋﺪ‪ V‬ﺑﺼﻴﺮ‬ ‫ﻻ ﻳﺴﺘﺴﻴﻐﻬﺎ ﻋﻘﻞ ﻣﺜﻠﻬﺎ ﻛﻤﺜﻞ ﻋﺒﺎ ﺑﻌﺾ ﻟﻘﺒﺎﺋﻞ ﻹﻓﺮﻳﻘﻴﺔ ﻟﻠﻄﻮﻃﻢ ﻋﺒﺎ ‪:‬ﻫﻞ ﺳﺒﺄ‬ ‫ﻟﻠﺸﻤﺲ ﻋﺒﺎ ﻗﻮ‪! V‬ﺑﺮﻫﻴﻢ ﻋﻠﻴﻪ ﻟﺴﻼ‪ V‬ﻟﻸ ﺛﺎ‪ ،‬ﻟﺘﻲ ﻛﺎﻧﻮ ﻳﺼﻨﻌﻮﻧﻬﺎ ﺑﺄﻳﺪﻳﻬﻢ‪ ،‬ﻋﺒﺎ‬ ‫ﻗﻮ‪ V‬ﻣﻮﺳﻰ ﻋﻠﻴﻪ ﻟﺴﻼ‪ V‬ﻟﻠﻌﺠﻞ ﻟﺬ= ﺻﻨﻌﻮ) ﻣﻦ ‪9‬ﻫﺐ‪ .‬ﻫﺬ ﻟﻮﺿﻊ ﻓﻲ ﺣﻘﻴﻘﺘﻪ !ﻧﻤﺎ‬ ‫ﻫﻮ ﺣﻤﺎﻗﺔ ‪:‬ﺷﺎ‪! 7‬ﻟﻴﻬﺎ ﷲ ﺗﻌﺎﻟﻰ ﻓﻲ ﻟﻘﺮ‪ 5‬ﻟﻜﺮﻳﻢ‪ .‬ﻳﻨﺒﺌﻨﺎ ﻟﻤﻮﻟﻰ ﻋﺰ ﺟﻞ ﻓﻲ ﻛﺜﻴﺮ ﻣﻦ‬ ‫‪5‬ﻳﺎﺗﻪ ﺑﺄ ﻣﻦ ﻟﻨﺎ‪ 0‬ﻣﻦ ﺳﻴﺴﺘﻐﻠﻖ ﻋﻠﻴﻪ ﻟﻔﻬﻢ ﻳﺘﺮ  !ﻟﻰ ﺣﺎ‪ o‬ﻳﻌﺠﺰ  ﻓﻴﻪ ﻋﻦ ‪j7‬ﻳﺔ‬ ‫ﻟﺤﻘﺎﺋﻖ‪ .‬ﻣﻦ ﺑﻴﻦ ﻫﺬ) ﻵﻳﺎ' ﻗﻮﻟﻪ ﺗﻌﺎﻟﻰ‪:‬‬

‫ﻮ‬ ‫﴿> ﱠ‬ ‫ِﻢ ََﻧ َﺬ ْﺗَ ُﻬ ْﻢ َ ْ‪ l‬ﻟَ ْﻢ ﺗُﻨ ِﺬ ْ ُﻫ ْﻢ َﻻ ﻳُ ْﺆ ِﻣﻨُ َ‬ ‫ِ ﻟﱠﺬ َ‬ ‫َﺮْ َﺳ َﻮ ٌ‪َ ,‬ﻋ َﻠ ْﻴﻬ ْ‬ ‫ِﻳﻦ َﻛﻔ ُ‬ ‫ِﺸﺎ َ ٌ‪َ K‬ﻟَ ُﻬ ْﻢ‬ ‫ِﻢ ﻏ َ‬ ‫ِﻢ َ َﻋ َﻠﻰ َﺑْ َﺼﺎ ِﻫ ْ‬ ‫ِﻬﻢ َ َﻋ َﻠﻰ َﺳ ْﻤ ِﻌﻬ ْ‬ ‫َﺧﺘَ َﻢ ﷲﱡ َﻋ َﻠﻰ ُﻗ ُﻠﻮﺑ ْ‬ ‫‪ِ f‬‬ ‫ﻴﻢ﴾ ]ﻟﺒﻘﺮ‪[٧-٦ :K‬‬ ‫َﻋ َﺬ ٌ‬ ‫ﻋﻈ ٌ‬ ‫ ﻗﻮﻟﻪ ‪:‬ﻳﻀﺎ ‪:‬‬

‫ ﺑِ َﻬﺎ َﻟَ ُﻬ ْﻢ =َ ٌ ﻻﱠ‬ ‫ﻮ ﺑِ َﻬﺎ َﻟَ ُﻬ ْﻢ َ ْﻋﻴُ ٌﻦ ﻻﱠ ﻳُْﺒ ِﺼ ُﺮ َ‬ ‫ﻮ‪ f‬ﻻﱠ ﻳَ ْﻔ َﻘ ُﻬ َ‬ ‫﴿ﻟَ ُﻬ ْﻢ ُﻗ ُﻠ ٌ‬ ‫ﻮ ﺑِ َﻬﺎ ُ ْﻟَـﺌ َ‬ ‫ِﻚ َﻛﺎ َﻷﻧْ َﻌﺎ ِ‪ l‬ﺑَ ْﻞ ُﻫ ْﻢ َ َﺿ ﱡﻞ ُ ْﻟَـﺌ َ‬ ‫ﻮ﴾‬ ‫ﻳَ ْﺴ َﻤ ُﻌ َ‬ ‫ِﻚ ُﻫ ُﻢ ﻟْ َﻐﺎ ِﻓ ُﻠ َ‬ ‫] ﻷﻋﺮ‪[١٧٩ :g‬‬ ‫‪:‬ﻣﺎ ﻓﻲ ﺳﻮ‪ِ 7‬‬ ‫ﻟﺤ ْﺠﺮ ﻓﻴﺨﺒﺮﻧﺎ ﷲ ﻋﺰ ﺟﻞ ﺑﺄ ‪ :‬ﻟﺌﻚ ﻟﻨﺎ‪ 0‬ﻗﺪ ُﺳﺤﺮ  ﺑﺤﻴﺚ ‪:‬ﻧﻬﻢ‬ ‫ﻟﻦ ﻳﺆﻣﻨﻮ ﺣﺘﻰ ﻟﻮ ‪  :7‬ﻟﻤﻌﺠﺰ'‪ 9! ،‬ﻳﻘﻮ‪ o‬ﺳﺒﺤﺎﻧﻪ ﺗﻌﺎﻟﻰ‪:‬‬

‫ﻮ ﻟَﻘَﺎﻟُﻮْ >ِﻧﱠ َﻤﺎ‬ ‫ﻟﺴ َﻤﺎ ِ‪َ ,‬ﻓ َﻈﻠﱡﻮْ ﻓِﻴ ِﻪ ﻳَ ْﻌ ُﺮ ُﺟ َ‬ ‫﴿ َﻟَ ْﻮ َﻓﺘَ ْﺤﻨَﺎ َﻋ َﻠ ْﻴﻬِﻢ ﺑَﺎﺑﺎً ﱢﻣ َﻦ ﱠ‬ ‫‪90‬‬

‫ﻫﺎ ﻳﺤﻴﻰ )ﻋﺪﻧﺎ ﻗﻄﺎ(‬

‫﴿ َﻗﺎﻟُﻮ ُﺳ ْﺒ َﺤﺎﻧَ َﻚ َﻻ ِﻋ ْﻠ َﻢ ﻟَﻨَﺎ > ﱠﻻ َﻣﺎ َﻋ ﱠﻠ ْﻤﺘَﻨَﺎ‬ ‫ﻴـﻢ ﴾‬ ‫ِﻴـﻢ  َﳊ ِﻜ ُ‬ ‫>ِﻧﱠ َﻚ َﻧْ َﺖ ﻟ َﻌﻠ ُ‬ ‫] ﻟﺒﻘﺮ‪[ ٣٢ :‬‬

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‫ﻟﻌﺪ ﻟﺘّﺴﺎﻣﺢ ﻓﻲ ﻟﻘﺮ‬

‫َﻒ َﻣﺎ ﻳَْﺄﻓ ُ‬ ‫ﻮﺳﻰ َ ْ َﻟْ ِﻖ َﻋ َﺼ َ‬ ‫ِﻲ ﺗَ ْﻠﻘ ُ‬ ‫ﻮ‬ ‫ِﻜ َ‬ ‫﴿ ََ ْ َﺣ ْﻴﻨَﺎ >ِﻟَﻰ ُﻣ َ‬ ‫ﺎ‪َ c‬ﻓﺈِ=َ ﻫ َ‬ ‫ﻮ َﻓ ُﻐﻠِﺒُﻮْ ُﻫﻨَﺎﻟ َ‬ ‫ﻳﻦ﴾‬ ‫َﻓ َﻮ َﻗ َﻊ ﻟْ َﺤ ﱡﻖ َﺑَ َﻄ َﻞ َﻣﺎ َﻛﺎﻧُﻮْ ﻳَ ْﻌ َﻤ ُﻠ َ‬ ‫ِﻚ َﻧ َﻘ َﻠﺒُﻮْ َﺻﺎ ِﻏ ِﺮ َ‬ ‫]ﻷﻋﺮ‪[١١٩-١١٧ :g‬‬ ‫ ﻋﻠﻰ ﻧﺤﻮ ﻣﺎ ‪ 7‬ﻓﻲ ﻵﻳﺎ'‪ ،‬ﻣﻊ !‪ : >7‬ﻣﺎ ﻓﻌﻠﻪ ﻫﺆﻻ ﻷﺷﺨﺎ ﻟﺬﻳﻦ‬ ‫ ﻟﻀﻌﺔ‪ : .‬ﻟﺌﻚ ﻟﺬﻳﻦ‬ ‫ﺳﺤﺮ  ﻟﻨﺎ‪ 0‬ﻣﻦ ﻗﺒﻞ ‪:‬ﺛﺮ  ﻋﻠﻴﻬﻢ !ﻧﻤﺎ ﻫﻮ !ﻓﻚ‪ ،‬ﺑﺎ‪  j‬ﺑﺎﻟﺬ‪o‬‬ ‫ﱠ‬ ‫ﻳﺆﻣﻨﻮ ﺑﻤﺰﻋﻢ ﺧﺮﻗﺎ !ﻟﻰ ‪:‬ﻗﺼﻰ ‪7‬ﺟﺔ ﺗﺤﺖ ﻏﻼ‪ n‬ﻣﻦ ﻟﻌﻠﻢ ﺑﺘﺄﺛﻴﺮ ﻟﺴﺤﺮ ﻓﻲ ﻋﺼﺮﻧﺎ‬ ‫ﻟﺮﻫﻦ‪ ،‬ﻳﻨﺬ‪  7‬ﺣﻴﺎﺗﻬﻢ ﻟﻠﺪﻓﺎ‪ e‬ﻋﻨﻬﺎ‪ ،‬ﻓﺴﻮ‪ n‬ﻳﺴﻘﻂ ﺷﺄﻧﻬﻢ ﻳُﺬﻟﻮ ﻣﺎ ﻟﻢ ﻳﺘﺨﻠﻮ ﻋﻦ ﻫﺬ)‬ ‫ﻟﻤﺰﻋﻢ‪9 ،‬ﻟﻚ ﺣﻴﻨﻤﺎ ﺗﻈﻬﺮ ﻟﺤﻘﻴﻘﺔ ﺑﺠﻼ ﺑﻜﺎﻣﻞ ﻣﻌﺎﻧﻴﻬﺎ‪" ،‬ﻳﺒﻄﻞ ﺗﺄﺛﻴﺮ ﻟﺴﺤﺮ"‪.‬‬ ‫ ﻳﺸﺮ‪ E‬ﻣﺎﻟﻜﻮ‪ V‬ﻣﻮﺟﺮﻳﺪ” )‪ (Malcolm Muggeridge‬ﻟﺬ= ﻇﻞ ﻳﻨﺎﻓﺢ ﻋﻦ‬ ‫ﻧﻈﺮﻳﺔ ﻟﺘﻄﻮ‪ 7‬ﺣﺘﻰ ﻧﺎﻫﺰ ﻟﺴﺘﻴﻦ ﻣﻦ ﻋﻤﺮ)‪ ،‬ﻛﺎ ﻓﻴﻠﺴﻮﻓﺎً ﻣﻠﺤﺪً‪ ،‬ﻟﻜﻨﻪ ‪ >7:‬ﻟﺤﻘﺎﺋﻖ‬ ‫ﻣﻦ ﺑﻌﺪ ﻟﻮﺿﻊ ﻟﺬ= ﺳﺘﺘﺮ] !ﻟﻴﻪ ﻧﻈﺮﻳﺔ ﻟﺘﻄﻮ‪ 7‬ﻓﻲ ﻟﻤﺴﺘﻘﺒﻞ ﻟﻘﺮﻳﺐ ﻗﺎﺋﻼ‪:‬‬ ‫"!ﻧﻨﻲ ‪:‬ﻧﺎ ﻧﻔﺴﻲ ﺻﺮ' ﻣﻘﺘﻨﻌﺎ ﺑﺄ ﻧﻈﺮﻳﺔ ﻟﺘﻄﻮ‪ 7‬ﺳﺘﻜﻮ !ﺣﺪ] ﻣﻮ ﻟﻤﺰ‪ E‬ﻟﻤﻮﺟﻮ‬ ‫ﺑﻜﺘﺐ ﺗﺎ‪7‬ﻳﺦ ﻟﻤﺴﺘﻘﺒﻞ ﻻ ﺳﻴﻤﺎ ﻓﻲ ﻟﻤﺠﺎﻻ' ﻟﺘﻲ ﻃُﺒﻘﺖ ﻓﻴﻬﺎ‪ .‬ﺳﻴﺘﻠﻘﻰ ﺟﻴﻞ‬ ‫ﻟﻤﺴﺘﻘﺒﻞ ﺑﺎﻟﺪﻫﺸﺔ ﻟﺤﻴﺮ ﻋﺘﻨﺎ‪ y‬ﻓﺮﺿﻴﺔ ﻣﺘﻬﺮﺋﺔ ﻳﻜﺘﻨﻔﻬﺎ ﻟﻐﻤﻮ‪ d‬ﺑﺴﺬﺟﺔ ﻻ ﻳﺼﺪﻗﻬﺎ‬ ‫‪٧٣‬‬ ‫ﻋﻘﻞ" ‪.‬‬

‫ ﻫﺬ ﻟﻤﺴﺘﻘﺒﻞ ﻟﻴﺲ ﺑﺒﻌﻴﺪ‪ ،‬ﺑﻞ ﻋﻠﻰ ﻟﻌﻜﺲ ﻣﻦ ‪9‬ﻟﻚ‪ ،‬ﻓﺈ ﻟﺒﺸﺮ ﻓﻲ ﻟﻤﺴﺘﻘﺒﻞ ﻟﻘﺮﻳﺐ‬ ‫ﻟﻠﻐﺎﻳﺔ‪ ،‬ﺳﻴﺪ‪7‬ﻛﻮ ‪ :‬ﻟﻤﺼﺎﻓﺎ' ﻟﻴﺴﺖ !ﻟﻬﺎً ﺳﻮ‪ n‬ﻳﺘﻢ ﻻﻋﺘﺮ‪ n‬ﺑﺄ ﻧﻈﺮﻳﺔ ﻟﺘﻄﻮ‪7‬‬ ‫!ﻧﻤﺎ ﻫﻲ ‪:‬ﻛﺒﺮ ﺧﺪﻋﺔ ‪:‬ﺷﺪ ‪:‬ﻧﻮ‪ e‬ﻟﺴﺤﺮ ﻓﻲ ﺗﺎ‪7‬ﻳﺦ ﻟﻌﺎﻟﻢ‪ .‬ﺳﺮﻋﺎ ﻣﺎ ﺑﺪ‪ :‬ﻫﺬ ﻟﺴﺤﺮ‬ ‫ﻟﺸﺪﻳﺪ ﻳﻨﺤﺴﺮ ﻋﻦ ﻟﻨﺎ‪ 0‬ﻓﻲ ﺷﺘﻰ ‪:‬ﻧﺤﺎ ﻷ‪ ،d7‬ﺑﺎ' ﻟﻜﺜﻴﺮ  ﻣﻤﻦ ﻗﻔﻮ ﻋﻠﻰ ﺳﺮ‬ ‫ﺧﺪﻋﺔ ﻟﺘﻄﻮ‪ ،7‬ﻳﺘﺴﺎﻟﻮ ﺑﺪﻫﺸﺔ ﺣﻴﺮ ﻛﻴﻒ ﻧﻄﻠﺖ ﻫﺬ) ﻟﺨﺪﻋﺔ ﻋﻠﻴﻬﻢ‪.‬‬

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(‫ﻫﺎ ﻳﺤﻴﻰ )ﻋﺪﻧﺎ ﻗﻄﺎ‬ ١٣ Majid Khoduri, Islam’da Savas ve Baris, Fener Yayinlari, Istanbul, ١٩٩٨, s. ١٢٣ ; Taberi, Tarih I, ١٨٥٠ ١٤ Hamidullah, Mecmuatu’l-Vesaik, ١٩٥-١٩٧ ١٥ Frend, ٢٨٩; Hamidullah, Islam Peygamberi, II. ٩٢٠; Levent Uzturk, Asr-i Saadetten Haзli Seferlerine Kadar Islam Toplumunda Hiristiyanlar, Iz Yayincilik, istanbul, ١٩٩٨, s. ٥٥ ١٦ Yrd. Doз. Dr. Orhan Atalay, Dogu-Bati Kaynaklarinda Birlikte Yasama, Gazeteciler ve Yazarlar Vakfi Yayinlari, Istanbul, ١٩٩٩, s. ٩٥; Hamidullah, El-Vesaik, s. ٣٨٠-٣٨١, No: ٣٥٨ ١٧ Ibn Ishak’tan naklen Ebu Yusuf, ١٤٦; Levent Uzturk, Asr-i Saadetten Haзli Seferlerine Kadar Islam Toplumunda Hiristiyanlar, Iz Yayincilik, istanbul, ١٩٩٨, s. ٥٥ ١٨ L. Browne, The Prospects of Islam, s. ١١-١٥, s. ٢٦٩-٢٧٠ ١٩ Levent Uzturk, Asr-i Saadetten Haзli Seferlerine Kadar Islam Toplumunda Hiristiyanlar, Iz Yayincilik, Istanbul, ١٩٩٨, s. ١١١ ٢٠ Yesevizade, Sevgi Peygamberi, Hakikati Arayis Nesriyati, Ankara, ١٩٩٦, s. ٢٧٢-٢٧٣; Sir Thomas Arnold, The Preaching of Islam, s. ٩٧; Finlay: ٤A History of Greece, III, ٣٥٨-٩; J. H. Krause: “Die Byzantiner des Mitte latters”, Halle, ١٨٦٩, s. ٢٧٦ ٢١ Osman Turan, Turk Dunya Nizaminin Milli, Islami ve Insani Esaslari, Cilt ٢, s. ١٣٨ ٢٢ Yesevizade, Sevgi Peygamberi, Hakikati Arayis Nesriyati, Ankara, ١٩٩٦, s.٢٧٣-٢٧٤ ٢٣ Yesevizade, Sevgi Peygamberi, Hakikati Arayis Nesriyati, Ankara, ١٩٩٦, s.٢٧٤-٢٧٥; Sir Thomas Arnold, The Preaching of Islam, s. ٩٩-١٠١; Migne: ‘Patrologia Latina’, Paris, ١٨٤٤-٥٥, tom. CXCV, s. ١٢٤٣

95

‫ﻟﻌﺪ ﻟﺘّﺴﺎﻣﺢ ﻓﻲ ﻟﻘﺮ‬

‫ﳌﺮﺟﻊ‬ ١ Majid Khoduri, Islam’da Savas ve Baris, Fener Yayinlari, Istanbul, ١٩٩٨, s. ٢٠٩ ٢ Musned-i Ahmed b. Hanbel, ٥/٤١١ ٣ Sunen-i Ebi Davud, ٤/٣٣١ ٤ Musned-i Ahmed b. Hanbel, ٤/١٥٨, Ibnu Kesir, ٤/٢١٨ ٥ Hamidullah, Muhammed, Islam Muesseselerine Giris, Зev. ١. S. Sirma, Dusunce Yayinlari, Istanbul, ١٩٨١, s. ٣٣٠; Yrd. Doз. Dr. Orhan Atalay, Dogu-Bati Kaynaklarinda Birlikte Yasama, Gazeteciler ve Yazarlar Vakfi Yayinlari, Istanbul, ١٩٩٩, s. ٨٧ ٦ Arnold, T. W, Intisar-i Islam Tarihi (The Preaching of Islam), Зev. Halil Hamit, Ankara, ١٩٧١, s. ٦٨-٦٩ ٧ Ibn Hisam, Ebu Muhammed Abdulmelik, Es-Siretu’n-Nebeviyye, Daru’t-Turasi’l-Arabiyle, Beyrut, ١٣٩٦/١٩٧١, II/١٤١-١٥٠; Yrd. Doз. Dr. Orhan Atalay, Dogu-Bati Kaynaklari nda Birlikte Yasama, Gazeteciler ve Yazarlar Vakfi Yayinlari, Istanbul, ١٩٩٩, s. ١٤٩ ٨ Majid Khoduri, Islam’da Savas ve Baris, Fener Yayinlari, Istanbul, ١٩٩٨, s. ٢٠٩-٢١٠ ٩ Muhammed Hamidulllah, Islam Muesseselerine Giris, Dusunce Yayinlari,Istanbul, ١٩٨١, s.١٢٨ ١٠ Ibn Kesir, El-Bidaye, III/٢٢٤-٢٢٥; Hamidullah, El-Vesaik, No:١, s.٣٩-٤٤; Dogu-Bati Kaynaklarinda Birlikte Yasama, Orhan Atalay, s.٤٠ ١١ Muhammed Hamidulllah, Islam Muesseselerine Giris, Dusunce Yayinlari, ١٩٨١, s.١٦٢-١٦٣ ١٢ Muhammed Hamidullah, El-Vesaik, s. ٤٤-٤٥

94

(‫ﻫﺎ ﻳﺤﻴﻰ )ﻋﺪﻧﺎ ﻗﻄﺎ‬ Nihat Atsiz, Asikpasaoglu Tarihi, Kultur ve Turizm Bakanligi Yayinlari no- ٦٠٤, Ankara, ١٩٨٥, s. ٢٤-٢٥ ٣٦ Joseph Von Hammer, Osmanli Tarihi, C. I, Milliyet Matbaasi, Istanbul, ١٩٩٦, s. ٥ ٣٧ Prof. Dr. Bilal Eryilmaz, Osmanli Devletinde Gayrimuslim Tebaanin YUnetimi, Risale Basin-Yayin LTD. Mart, ١٩٩٦, s. ٢٦ ٣٨ Mehmet Nesri, Nesri Tarihi, s. ٦٨ ٣٩ Osman Turan, Turk Dunya Nizaminin Milli, Islami ve Insani Esaslari, Istanbul:Turan Nesriyat ve Matbaacilik, ١٩٦٩, Cilt ٢, s. ١٨٧ ٤٠ Prof. Dr. Bilal Eryilmaz, Osmanli Devletinde Gayrimuslim Tebaanin YUnetimi, Risale Basin-Yayin LTD. Mart, ١٩٩٦, s. ٢٦ ٤١ Prof. Dr. Bilal Eryilmaz, Osmanli Devletinde Gayrimuslim Tebaanin YUnetimi, Risale Basin-Yayin LTD. Mart, ١٩٩٦, s. ٢٦ ٤٢ Yilmaz Uztuna, OsmanliDevleti Tarihi-١, “Siyasi Tarih”, Ankara:T.C. Kultur Bakanligi Yayinlari/٢٠٦٨, ١٩٩٨, Cilt ١, s. ٧٧; Khalkokondylas, Paris tab’i, s. ٢٩ ٤٣ Yilmaz Uztuna, Osmanli Devleti Tarihi-١, Cilt ١, s. ٧٧, (Oxford ١٩١٦, s. ٥٢) ٤٤ Sadi Bilgiз, Sizinti Dergisi, Aralik ١٩٩٧, sayi ٢٢٧, s. ٥١٢ ٤٥ Yilmaz Uztuna, Osmanli Devleti Tarihi-١, s. ١٠٦ ٤٦ Prof. Dr. Bilal Eryilmaz, Osmanli Devletinde Gayrimuslim Tebaanin YUnetimi, Risale Basin-Yayin LTD. Mart, ١٩٩٦, s. ٢٩-٣٠ ٤٧ Cumhuriyet Gazetesi, Fatih ve Fetih ٤, Erdogan Aydin, ٣١ Mayis ٢٠٠٠, s. ٩ ٤٨ Cumhuriyet Gazetesi, Fatih ve Fetih ٤, Erdogan Aydin, ٣١ Mayis ٢٠٠٠, s. ٩ ٤٩ Osman Turan, Turk Dunya Nizaminin Milli, Islami ve Insani Esaslari, Turan Nesriyat ve Matbaacilik, Istanbul ١٩٦٩, Cilt ٢, s. ١٩٠

97

‫ﻟﻌﺪ ﻟﺘّﺴﺎﻣﺢ ﻓﻲ ﻟﻘﺮ‬ ٢٤ Lamartine, Histoire de la Turquie, ١٨٥٤’den alinti. Hurriyet Gazetesi, ١٨ Ekim ٢٠٠٠, Ertugrul UzkUk ٢٥ Prof. Dr. Bilal Eryilmaz, Osmanli Devletinde Gayrimuslim Tebaanin YUnetimi, Risale Basin-Yayin LTD. Mart, ١٩٩٦, s. ٢٦ ٢٦ Prof. Dr. Nejat GUyunз, Osmanli Imparatorlug u Hakkinda Bazi Dusunceler, Ayyildiz Matbaasi, Ankara, ١٩٧٣, s. ٢٩ ٢٧ F. Emecen, K. Beydilli, M. Ipsirli, M.A. Aydin, I. Ortayli, A. Uzcan, B. Yediyildiz, M. Kutukoglu, Osmanli Devleti ve Medeniyeti Tarihi, Islam Tarih, Sanat ve Kultur Arastirma Merkezi, Istanbul, ١٩٩٤, s. ٤٦٧ ٢٨ Prof. Dr. Bilal Eryilmaz, Osmanli Devletinde Gayrimuslim Tebaanin YUnetimi, Risale Basin-Yayin LTD. Mart, ١٩٩٦, s. ٢٤ ٢٩ Ismail Hakki Uzunзarsili, Osmanli Tarihi, ١.cilt, ٤. Baski, Turk Tarih Kurumu Basimevi, Ankara-١٩٨٢, s. ١٨٣ ٣٠ Toktamis Ates, Osmanli Toplumunun Siyasal Yapisi (Kurulus DUnemi), Say Kitap Pazarlama, s. ١١٦; Richard Peters, “Geshichte der Turken”, s. ٨ ٩٦ KURAN’DA ADALET VE HOfiGURU ٣١ M. Altay KUymen, Nesri Tarihi, Kultur ve Turizm Bakanligi Yayinlari no- ٥٢٥, Ankara١٩٨٣, s. ٤٥; A. Nihat Atsiz, Asikpasaoglu Tarihi, Kultur ve Turizm Bakanligi Yayinlari no:٦٠٤, Ankara, ١٩٨٥, s. ٢٢ ٣٢ Prof. Dr. Bilal Eryilmaz, Osmanli Devletinde Gayrimuslim Tebaanin YUnetimi, Risale Basin-Yayin LTD. Mart, ١٩٩٦, s. ٢٤ ٣٣ Prof. Dr. Bilal Eryilmaz, Osmanli Devletinde Gayrimuslim Tebaanin YUnetimi, Risale Basin-Yayin LTD. Mart, ١٩٩٦, s. ٢٤-٢٥ ٣٤ A. Nihat Atsiz, Asikpasaoglu Tarihi, Kultur ve Turizm Bakanligi Yayinlari no- ٦٠٤, Ankara, ١٩٨٥, s. ٢٧ ٣٥ Mehmet Nesri, Nesri Tarihi, s. ٥١-٥٢; A.

96

(‫ﻫﺎ ﻳﺤﻴﻰ )ﻋﺪﻧﺎ ﻗﻄﺎ‬ vol ٢٥٨, p. ٣٨٩ ٦٧. J. Rennie, “Darwin’s Current Bulldog: Ernst Mayr”, Scientific American, December ١٩٩٢ ٦٨. Alan Walker, Science, vol. ٢٠٧, ١٩٨٠, p. ١١٠٣; A. J. Kelso, Physical Antropology, ١st ed., New York: J. B. Lipincott Co., ١٩٧٠, s. ٢٢١; M. D. Leakey, Olduvai Gorge, vol. ٣, Cambridge: Cambridge University Press, ١٩٧١, p. ٢٧٢ ٦٩. Time, November ١٩٩٦ ٧٠. S. J. Gould, Natural History, vol. ٨٥, ١٩٧٦, p. ٣٠ ٧١. Solly Zuckerman, Beyond The Ivory Tower, p. ١٩ ٧٢. Richard Lewontin, “Billions and billions of demons”, The New York Review of Books, ٩ January, ١٩٩٧, p. ٢٨. ٧٣.

Malcolm

Muggeridge,

The

End

of

Christendom, Grand Rapids: Eerdmans, ١٩٨٠, p. ٤٣

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‫ﻟﻌﺪ ﻟﺘّﺴﺎﻣﺢ ﻓﻲ ﻟﻘﺮ‬ ٥٠ Prof. Dr. Bilal Eryilmaz, Osmanli Devletinde Gayrimuslim Tebaanin YUnetimi, Risale Basin-Yayin LTD. Mart, ١٩٩٦, s. ٢٨ ٥١ Prof. Dr. Bilal Eryilmaz, Osmanli Devletinde Gayrimuslim Tebaanin YUnetimi, Risale Basin-Yayin LTD. Mart, ١٩٩٦, s. ٢٩ ٥٢ Osmanli Hukukuna Giris ve Fatih Devri Kanunnameleri, Fey Vakfi Yay., ١٩٩٠, s.٤٠٦ ٥٣ Prof. Dr. Bilal Eryilmaz, Osmanli Devletinde Gayrimuslim Tebaanin YUnetimi, Risale Basin-Yayin LTD. Mart, ١٩٩٦, s. ٣١ ٥٤. Sidney Fox, Klaus Dose, Molecular Evolution and The Origin of Life, New York: Marcel Dekker, ١٩٧٧. p. ٢ ٥٥. Alexander I. Oparin, Origin of Life, (١٩٣٦) New York, Dover Publications, ١٩٥٣ (Reprint), p. ١٩٦ ٥٦. “New Evidence on Evolution of Early Atmosphere and Life”, Bulletin of the American Meteorological Society, vol ٦٣, November ١٩٨٢, p. ١٣٢٨-١٣٣٠. ٥٧. Stanley Miller, Molecular Evolution of Life: Current Status of the Prebiotic Synthesis of Small Molecules, ١٩٨٦, p. ٧ ٥٨. Jeffrey Bada, Earth, February ١٩٩٨, v. ٤٠ ٥٩. Leslie E. Orgel, “The Origin of Life on Earth”, Scientific American, vol ٢٧١, October ١٩٩٤, p. ٧٨ ٦٠. Charles Darwin, : A Facsimile of the First Edition, Harvard University Press, ١٩٦٤, p. ١٨٩ ٦١. Charles Darwin,, p. ١٨٤. ٦٢. B. G. Ranganathan, Origins?, Pennsylvania: The Banner Of Truth Trust, ١٩٨٨. ٦٣. Charles Darwin,, p. ١٧٩ ٦٤. Derek A. Ager, “The Nature of the Fossil Record”, Proceedings of the British Geological Association, vol ٨٧, ١٩٧٦, p. ١٣٣ ٦٥. Douglas J. Futuyma, Science on Trial, New York: Pantheon Books, ١٩٨٣. p. ١٩٧ ٦٦. Solly Zuckerman, Beyond The Ivory Tower, New York: Toplinger Publications, ١٩٧٠, ss. ٧٥-٩٤; Charles E. Oxnard, “The Place of Australopithecines in Human Evolution: Grounds for Doubt”, Nature,

98