Imani Cabuk Anlamak 1 1b Sa

1

‫ﻨﺒ  ﻋ ﻟﻤﻟ
‬ ‫ﻟﺪ ﻟﻤﺆﻟﻒ ﻟﺬ ﻳﻜﺘﺐ ﺗﺤﺖ ﻹﺳﻢ ﻟﻤﺴﺘﻌﺎ ﻫﺎ
‬ ‫ﻳﺤﻴﻰ ﻓﻲ &ﻧﻘﺮ( ﻋﺎ' ‪& .1956‬ﻛﻤﻞ ﺗﻌﻠﻴﻤﻪ ﻻﺑﺘﺪﺋﻲ ﻻﻋﺪ‬ ‫ﻟﺜﺎﻧﻮ ﻓﻲ &ﻧﻘﺮ(‪ ،‬ﺛﻢ ‪ :‬ﺑﻌﺪ ‪8‬ﻟﻚ ﻟﻔﻨﻮ
ﻟﺠﻤﻴﻠﺔ ﻓﻲ‬ ‫ﺟﺎﻣﻌﺔ ﻟﻤﻌﻤﺎ ﺳﻨﺎ
ﻓﻲ ﺳﻄﻨﺒﻮ> ﺑﻌﺪ ‪8‬ﻟﻚ ‪ :‬ﻟﻔﻠﺴﻔﺔ‬ ‫ﻓﻲ ﺟﺎﻣﻌﺔ ﺳﻄﻨﺒﻮ>‪ .‬ﻣﻨﺬ ﻟﺜﻤﺎﻧﻴﻨﺎ‪ E‬ﻧﺸﺮ ﻟﻤﺆﻟﻒ ﻟﻌﺪﻳﺪ ﻣﻦ‬ ‫ﻟﻜﺘﺐ ﺗﻨﺎﻟﺖ ﻣﻮﺿﻴﻊ ﺳﻴﺎﺳﻴﺔ ﻳﻨﻴﺔ ﻋﻠﻤﻴﺔ‪ .‬ﻳُﻌﺮ‪ F‬ﻫﺎ
‬ ‫ﻳﺤﻴﻰ ﺑﺄﻧﻪ ﻣﺆﻟﻒ ﻛﺘﺐ ﻫﺎﻣﺔ ﺣﺾ ﻓﻴﻬﺎ ﺟﻞ &ﻧﺼﺎ ﻟﻨﺰﻋﺔ‬ ‫ﻟﺘﻄﻮﻳﺔ ﺑﻄﻼ
‪T‬ﻋﺎ‪S‬ﺗﻬﻢ ﻟﻌﻼﻗﺔ ﻟﻤﻈﻠﻤﺔ ﺑﻴﻦ ﻟﻨﻈﺮﻳﺔ‬ ‫ﻟﺪﻳﻨﻴﺔ ﻷﻳﺪﻳﻮﻟﻮﺟﻴﺎ‪ E‬ﻟﺪﻣﻮﻳﺔ‪.‬‬ ‫ﺧﺘﺎ ﻟﻤﺆﻟﻒ ﺳﻤﻪ ﻟﻤﺴﺘﻌﺎ ﻟﻤﻜﻮ
ﻣﻦ ﻫﺎ
 ﻳﺤﻴﻰ‬ ‫‪T‬ﺣﻴﺎ‪ S‬ﻟﺬﻛﺮ‪ W‬ﻧﺒﻴﻴﻦ ﺣﺎﺑﺎ ﻻﻟﺤﺎ‪& .‬ﻣﺎ ﻟﻤﻌﻨﻰ ﻟﺮﻣﺰ‬ ‫ﺗﻘﺪﻳﺮً‬ ‫ً‬ ‫ﻻﺳﺘﺨﺪ' ﺧﺘﻢ ﺳﻮ> ﷲ )\( ﻋﻠﻰ &ﻏﻠﻔﺔ ﻛﺘﺒﻪ ﻓﻤﺮﺗﺒﻂ‬ ‫ﺑﻤﺤﺘﻮ‪ W‬ﻫﺬ‪ a‬ﻟﻜﺘﺐ‪ .‬ﻳﺮﻣﺰ ﻟﺨﺘﻢ ‪T‬ﻟﻰ &
ﻟﻘﺮ`
ﻟﻜﺮﻳﻢ `ﺧﺮ‬ ‫ﻛﺘﺎ‪ b‬ﻣﻨﺰ> ﻣﻦ ﻋﻨﺪ ﷲ ﻋﺰ ﺟﻞ &
ﺳﻮ> ﷲ )\( ﻫﻮ‬ ‫ﺧﺎﺗﻢ ﻷﻧﺒﻴﺎ‪ S‬ﻟﺮﺳﻞ‪ .‬ﺗﺨﺬ ﻟﻤﺆﻟﻒ ﻟﻘﺮ`
ﻟﺴﻨﺔ ﻟﻨﺒﻮﻳﺔ‬ ‫ﻟﺸﺮﻳﻔﺔ ﻣﺮﺷﺪً ﻟﻪ ﻓﻲ ﻫﺪﻓﻪ ﻟﺮﺋﻴﺲ &ﻻ ﻫﻮ ﺣﺾ ﻟﻤﻌﺘﻘﺪ‪E‬‬ ‫ﻷﻳﺪﻳﻮﻟﻮﺟﻴﺎ‪ E‬ﻟﺘﻲ ﺗﻌﺘﻤﺪ ﻋﻠﻰ ﻹﻟﺤﺎ ﻟﻮﺣﺪ( ﺗﻠﻮ ﻷﺧﺮ‪W‬‬ ‫&
ﺗﻜﻮ
ﻟﻪ "ﻟﻜﻠﻤﺔ ﻷﺧﻴﺮ(" ﻓﻲ ﺣﺾ ﻻﻋﺘﺮﺿﺎ‪ E‬ﻟﻤﺜﺎ(‬ ‫ﺿﺪ ﻟﺪﻳﻦ‪
T .‬ﺳﺘﺨﺪ' ﺧﺘﻢ ﻟﺮﺳﻮ> )\( ‪ -‬ﻟﺬ ﺻﻞ ‪T‬ﻟﻰ‬ ‫&ﻗﺼﻰ ﺟﺎ‪ E‬ﻟﺤﻜﻤﺔ ﻷﺧﻼ‪ -h‬ﻫﻮ ‪T‬ﺷﺎ( ﻟﻬﺪ‪ F‬ﻟﻤﺆﻟﻒ‬ ‫ﻓﻲ ﻗﻮ> ﻫﺬ‪ a‬ﻟﻜﻠﻤﺔ ﻷﺧﻴﺮ(‪.‬‬ ‫ﺗﺘﻤﺤﻮ ﺟﻤﻴﻊ &ﻋﻤﺎ> ﻟﻤﺆﻟﻒ ﺣﻮ> ﻫﺪ‪ F‬ﺣﺪ ﻫﻮ‪ :‬ﻧﺸﺮ‬ ‫‪2‬‬

‫ﺳﺎﻟﺔ ﻟﻘﺮ`
ﻟﻜﺮﻳﻢ ﺑﻴﻦ ﻟﻨﺎ‪ :‬ﺑﺎﻟﺘﺎﻟﻲ ﺗﺸﺠﻴﻌﻬﻢ ﻋﻠﻰ ﻟﺘﻔﻜﻴﺮ‬ ‫ﺑﺎﻟﻤﺴﺎﺋﻞ ﻟﻤﺘﻌﻠﻘﺔ ﺑﺎﻟﺪﻳﻦ ﻣﺜﻞ ﺟﻮ ﷲ ﺗﻌﺈﻟﻰ ﺣﺪﻧﻴﺘﻪ ﻟﻴﻮ'‬ ‫ﻵﺧﺮ ﺛﻢ ﻋﺮ‪ k‬ﻷﺳﺲ ﻟﻤﺘﺪﻋﻴﺔ ﻟﺘﻲ ﺗﺴﺘﻨﺪ ﻋﻠﻴﻬﺎ ﻷﻋﻤﺎ>‬ ‫ﻟﻤﻨﺤﺮﻓﺔ ﻟﻨﻈﻢ ﻹﻟﺤﺎﻳﺔ‪.‬‬ ‫ﻳﺸﻜﻞ ﻗﺮ‪ S‬ﻛﺘﺐ ﻫﺎ
ﻳﺤﻴﻰ ﺷﺮﻳﺤﺔ ﺳﻌﺔ ﺗﻤﺘﺪ ﻣﻦ‬ ‫ﻟﻬﻨﺪ ‪T‬ﻟﻰ &ﻣﺮﻳﻜﺎ‪ ،‬ﻣﻦ ﺑﺮﻳﻄﺎﻧﻴﺎ ‪T‬ﻟﻰ &ﻧﺪﻧﻴﺴﻴﺎ‪ ،‬ﻣﻦ ﺑﻮﻟﻮﻧﻴﺎ‬ ‫‪T‬ﻟﻰ ﻟﺒﻮﺳﻨﺔ‪ ،‬ﻣﻦ ﺳﺒﺎﻧﻴﺎ ‪T‬ﻟﻰ ﻟﺒﺮ‪m‬ﻳﻞ‪ .‬ﻗﺪ ﻻﻗﺖ ﺑﻌﺾ ﻛﺘﺒﻪ‬ ‫ﻟﻤﺘﻮﻓﺮ( ﺑﺎﻟﻠﻐﺎ‪ E‬ﻻﻧﻜﻠﻴﺰﻳﺔ ﻟﻔﺮﻧﺴﻴﺔ ﻷﻟﻤﺎﻧﻴﺔ ﻻﻳﻄﺎﻟﻴﺔ‬ ‫ﻟﺒﺮﺗﻐﺎﻟﻴﺔ ﻷﻳﺔ ﻟﻌﺮﺑﻴﺔ ﻷﻟﺒﺎﻧﻴﺔ ﻟﺮﺳﻴﺔ ﻟﺒﻮﺳﻨﻴﺔ‬ ‫ﻻﻳﻐﻮﻳﺔ ﻟﺘﺮﻛﻴﺔ ﻷﻧﺪﻧﻴﺴﻴﺔ ‪T‬ﻗﺒﺎﻻً ﻛﺒﻴﺮً ﻣﻦ ﻟﻘﺮ‪ S‬ﺣﻮ>‬ ‫ﻟﻌﺎﻟﻢ‪.‬‬ ‫ﻟﻘﻴﺖ ﻫﺬ‪ a‬ﻟﻜﺘﺐ ﺗﻘﺪﻳﺮً ﻛﺒﻴﺮً ﻓﻲ ﻣﺨﺘﻠﻒ &ﺟﺎ‪ S‬ﻟﻌﺎﻟﻢ‬ ‫ﻛﺎﻧﺖ &( ﻣﻔﻴﺪ( ﺑﻴﺪ ﻟﻌﺪﻳﺪ ﻣﻦ ﻟﻨﺎ‪ :‬ﻓﻲ ﺗﻌﻤﻴﻖ ﻳﻤﺎﻧﻬﻢ‬ ‫ﺑﺎﷲ ﺗﺒﺼﺮﻫﻢ ﺑﺎﻟﻌﻘﻴﺪ(‪ ،‬ﻗﺪ ُﻛﺘﺒﺖ ﺑﺄﺳﻠﻮ‪ b‬ﻳﺘﺼﻒ ﺑﺎﻟﺤﻜﻤﺔ‬ ‫ﻟﺼﺪ‪ h‬ﺳﻬﻮﻟﺔ ﻟﻔﻬﻢ ﻣﻤﺎ ﻣﻨﺤﻬﻬﺎ ﻟﻤﺴﺔ ﻣﻤﻴﺰ( ﺗﻠﻤﺲ ﻗﻠﺐ‬ ‫ﻛﻞ ﻗﺎ‪ ،SW‬ﻛﻤﺎ ﺗﺘﻤﻴﺰ ﻫﺬ‪ a‬ﻟﻜﺘﺐ ﺑﺨﻮ\ ﻓﻌﺎﻟﺔ ﺳﺮﻳﻌﺔ‬ ‫ﻧﺘﺎﺋﺞ ﺿﺤﺔ ﻻ ﻟُﺒﺲ ﻓﻴﻬﺎ ﻻ ﻣﺠﺎ> ﻟﻺﻋﺘﺮ‪ k‬ﻋﻠﻴﻬﺎ‪ ،‬ﻣﻦ‬ ‫ﻳﻘﺮ&ﻫﺎ ﻳﻔﻜﺮ ﺑﻬﺎ ﺑﻌﻤﻖ ﺗﻤﻌﻦ ﻻ ﻳﻤﻜﻦ ﻟﻪ ﺑﻌﺪ ‪8‬ﻟﻚ &
‬ ‫ﻳﺪﻓﻊ ﻋﻦ ﻟﻔﻠﺴﻔﺔ ﻟﻤﺎﻳﺔ ﻻﻟﺤﺎ &&ﻳﺔ &ﻳﺪﻳﻮﻟﻮﺟﻴﺔ & ﻓﻠﺴﻔﺔ‬ ‫ﻣﻨﺤﺮﻓﺔ‪ ،‬ﺳﻴﻜﻮ
ﻛﻞ ﻓﺎ‪ r‬ﻓﻲ ﻫﺬ ﻟﺴﻴﺎ‪ h‬ﻣﺠﺮ ﺻﺮ‬ ‫ﻗﺎﺋﻢ ﻋﻠﻰ ﻟﻌﺎﻃﻔﺔ ﻟﻤﺤﻀﺔ ﻛﻮ
ﻫﺬ‪ a‬ﻟﻜﺘﺐ ﺣﻀﺪ‪ E‬ﻫﺬ‪a‬‬ ‫ﻷﻳﺪﻳﻮﻟﻮﺟﻴﺎ‪ E‬ﻣﻦ &ﺳﺎﺳﻬﺎ‪ .‬ﻟﻘﺪ ﻫﺰﻣﺖ ﺟﻤﻴﻊ ﻟﺤﺮﻛﺎ‪E‬‬ ‫ﻹﻟﺤﺎﻳﺔ ﻟﻤﻌﺎﺻﺮ( ﻳﺪﻳﻮﻟﻮﺟﻴﺎً ﺑﻔﻀﻞ ﻛﺘﺐ ﻫﺎ
ﻳﺤﻴﻰ‪.‬‬ ‫‪3‬‬

‫ﻟﻰ ﻟﻘﺎ ﻟﻜﻴ ‬ ‫‪
ّ T‬ﻟﺴﺒﺐ ﻟﻜﺎﻣﻦ ‪ S‬ﺿﻊ ﻓﺼﻞ ﺧﺎ\ ﻻﻧﻬﻴﺎ ﻧﻈﺮﻳﺔ ﻟﺘﻄﻮ ﻫﻮ &
ﻫﺬ‪ a‬ﻟﻨﻈﺮﻳﺔ ﺗﺸﻜﻞ‬ ‫ﻷﺳﺎ‪ :‬ﻟﺬ ﺗﻘﻮ' ﻋﻠﻴﻪ ﺟﻤﻴﻊ ﻟﻔﻠﺴﻔﺎ‪ E‬ﻟﻤﻨﺎﻫﻀﺔ ﻟﻠﺪﻳﻦ‪ ،‬ﻓﺎﻟﺪﻳﻨﻴﺔ ﻟﺘﻲ ﺗﻨﻜﺮ ﺣﻘﻴﻘﺔ ﻟﺨﻠﻖ‬ ‫ﺑﺎﻟﺘﺎﻟﻲ ﻟﺨﺎﻟﻖ ﻛﺎﻧﺖ ﻟﺴﺒﺐ ‪T S‬ﻟﺤﺎ ﻟﻜﺜﻴﺮ ﻣﻦ ﻟﻨﺎ‪ & :‬ﺗﺸﻜﻴﻜﻬﻢ ﻓﻲ ﻳﻨﻬﻢ ﺧﻼ>‬ ‫ﻟـ‪ ١٤٠‬ﻋﺎﻣﺎً ﻟﻤﺎﺿﻴﺔ‪ ،‬ﻟﺬﻟﻚ ﻓﺈ
ﻓﻀﺢ ﺧﺪ‪ r‬ﺗﻀﻠﻴﻞ ﻫﺬ‪ a‬ﻟﻨﻈﺮﻳﺔ ﺟﺐ ﻳﻨﻲ ﻣﻬﻢ‪ ،‬ﻛﺎ
‬ ‫ﻣﻦ ﺟﺒﻨﺎ &
ﻧﻘﺪ' ﻫﺬ‪ a‬ﻟﺨﺪﻣﺔ ﻟﺠﻤﻴﻊ ﻟﻨﺎ‪ ،:‬ﻓﺮﺑﻤﺎ ﺗﺴﻨﺢ ﻟﻔﺮﺻﺔ ﻟﺒﻌﺾ ﻟﻘﺮ‪ S‬ﻟﻜﻲ ﻳﻘﺮ{‬ ‫ﻛﺘﺎﺑﺎً ﺣﺪً ﻓﻘﻂ ﻣﻦ ﻛﺘﺒﻨﺎ ﻟﺬ &ﻳﻨﺎ ﻣﻦ ﻟﻤﻨﺎﺳﺐ &
ﻧﻘﺪ' ﻓﺼ ً‬ ‫ﻼ ﻣﻮﺟﺰً ﺣﻮ> ﻫﺬ ﻟﻤﻮﺿﻮ‪r‬‬ ‫ﻓﻲ ﻧﻬﺎﻳﺔ ﻛﻞ ﻛﺘﺎ‪.b‬‬ ‫ﻛﻤﺎ ﻧﻮ &
ﻧﻮﺿﺢ &
ﺟﻤﻴﻊ ﻛﺘﺐ ﻟﻤﺆﻟﻒ ﻟﻤﺘﻌﻠﻘﺔ ﺑﺎﻟﺪﻳﻦ ﺗﺘﻨﺎ> ﺗﻠﻚ ﻟﻤﻮﺿﻴﻊ ﻓﻲ ﺿﻮ‪S‬‬ ‫ﻵﻳﺎ‪ E‬ﻟﻘﺮ`ﻧﻴﺔ ﺗﺪﻋﻮ ﻟﻨﺎ‪T :‬ﻟﻰ ﺗﺒﺎ‪ r‬ﻛﻼ' ﷲ ﻻﻟﺘﺰ' ﺑﻤﺎ ﺟﺎ‪ S‬ﻓﻴﻪ‪ .‬ﻟﻘﺪ ﺗﻢ ﺷﺮ| ﺟﻤﻴﻊ‬ ‫ﻟﻤﻮﺿﻴﻊ ﻟﻤﺘﻌﻠﻘﺔ ﺑﺎﻵﻳﺎ‪ E‬ﻟﻘﺮ`ﻧﻴﺔ ﺑﺤﻴﺚ ﻻ ﻳﺒﻘﻰ ﻫﻨﺎ} & ﺷﻚ & ﺗﺮ & ﻋﻼﻣﺔ ﺳﺘﻔﻬﺎ'‬ ‫ﻓﻲ ‪8‬ﻫﻦ ﻟﻘﺎ‪ .‬ﻻﺷﻚ &
ﻷﺳﻠﻮ‪ b‬ﻟﺴﻠﺲ ﻟﺼﺎ‪ h‬ﻫﻮ ﻟﺬ ﻳﻴﺴﺮ ﻓﻬﻢ ﻫﺬ‪ a‬ﻟﻜﺘﺐ ﻣﻦ‬ ‫ﻗﺒﻞ ﻟﺠﻤﻴﻊ ﺻﻐﺎً ﻛﺒﺎً ﻣﻬﻤﺎ ﻛﺎﻧﺖ ﻃﺒﻘﺎﺗﻬﻢ ﻻﺟﺘﻤﺎﻋﻴﺔ‪ .‬ﻓﺎﻷﺳﻠﻮ‪ b‬ﻟﻮﺿﺢ ﻟﻤﺆﺛﺮ‬ ‫ﻳﺠﻌﻞ ﻣﻦ ﻟﻤﻤﻜﻦ ﻗﺮ‪ (S‬ﻛﺘﺎ‪ b‬ﻣﻦ ﻫﺬ‪ a‬ﻟﻜﺘﺐ ﻓﻲ ﺟﻠﺴﺔ ﺣﺪ(‪ ،‬ﺣﺘﻰ &ﻟﺌﻚ ﻟﺬﻳﻦ ﻻ‬ ‫ﻳﺆﻣﻨﻮ
ﺑﺎﻟﺮﺣﺎﻧﻴﺎ‪ E‬ﻳﺘﺄﺛﺮ
ﺑﺎﻟﺤﻘﺎﺋﻖ ﻟﻤﺬﻛﻮ( ﻓﻲ ﻫﺬ‪ a‬ﻟﻜﺘﺐ ﻻ ﻳﺴﺘﻄﻴﻌﻮ
‪T‬ﻧﻜﺎﻫﺎ &‬ ‫ﺟﺤﻮﻫﺎ‪.‬‬ ‫‪
T‬ﻫﺬ ﻟﻜﺘﺎ‪ b‬ﻛﻞ ﻷﻋﻤﺎ> ﻷﺧﺮ‪ W‬ﻟﻠﻤﺆﻟﻒ ﻳﻤﻜﻦ ﻗﺮ‪S‬ﺗﻬﺎ ﻗﺮ‪ (S‬ﻓﺮﻳﺔ & ﻣﻨﺎﻗﺸﺘﻬﺎ ﺿﻤﻦ‬ ‫ﻣﺠﻤﻮﻋﺔ‪ ،‬ﻛﻞ ﻣﻦ ﻳﺮﻳﺪ ﻻﺳﺘﻔﺎ( ﻣﻦ ﻫﺬ‪ a‬ﻟﻜﺘﺐ ﺳﻴﺠﺪ ﻟﻤﻨﺎﻗﺸﺔ ﻣﻔﻴﺪ( ﻟﺘﺒﺎ> ﻵ‪S‬‬ ‫ﻟﺨﺒﺮ‪.E‬‬ ‫ﺑﺎﻹﺿﺎﻓﺔ ‪T‬ﻟﻰ ‪8‬ﻟﻚ ﺳﺘﻜﻮ
ﺧﺪﻣﺔ ﻟﻠﺪﻳﻦ &
ﺗﺴﺎﻫﻢ ﻓﻲ ﻗﺮ‪ (S‬ﻧﺸﺮ ﻫﺬ‪ a‬ﻟﻜﺘﺐ ﻟﺘﻲ ﻛﺘﺒﺖ‬ ‫ﻟﻮﺟﻪ ﷲ ﺗﻌﺎﻟﻰ ﺑﺘﻐﺎ‪ S‬ﻣﺮﺿﺎﺗﻪ‪.‬‬ ‫ﻧﺄﻣﻞ &
ﻳﺄﺧﺬ ﻟﻘﺎ ﻗﺘﻪ ﻓﻲ ﻻﻃﻼ‪ r‬ﻋﻠﻰ ﻋﻨﺎﻳﻦ ﻟﻜﺘﺐ ﻷﺧﺮ‪ W‬ﻟﻤﺪﺟﺔ ﻓﻲ ﻟﺼﻔﺤﺎ‪E‬‬ ‫ﻟﺜﺮ ﻟﻐﻨﻲ ﻟﻠﻤﺴﺎﺋﻞ ﻟﻤﺘﻌﻠﻘﺔ ﺑﺎﻟﺪﻳﻦ ﻓﻔﻲ ﻗﺮ‪S‬ﺗﻬﺎ ﻓﺎﺋﺪ(‬ ‫ﻷﺧﻴﺮ( ﻣﻦ ﻫﺬ ﻟﻜﺘﺎ‪ b‬ﺗﻘﺪﻳﺮ ﻟﻤﺼﺪ ّ‬ ‫ﻣﺘﻌﺔ‪.‬‬ ‫ﻟﻦ ﺗﺠﺪ ﻓﻲ ﻫﺬ‪ a‬ﻟﻜﺘﺐ ﻣﺎﺗﺮ‪ a‬ﻓﻲ ﺑﻌﺾ ﻟﻜﺘﺐ ﻷﺧﺮ‪ W‬ﻣﻦ ﻗﻨﺎﻋﺎ‪ E‬ﺷﺨﺼﻴﺔ ﻟﻠﻤﺆﻟﻒ &‬ ‫ﺷﺮﺣﺎ‪ E‬ﻣﺴﺘﻨﺪ( ‪T‬ﻟﻰ ﻣﺼﺎ ﻣﺸﺒﻮﻫﺔ ﻻ & ﻧﻘﺺ ﻓﻲ &ﺳﻠﻮ‪ b‬ﻷ‪ b‬ﻟﺘﻮﻗﻴﺮ ﻟﻮﺟﺐ‬ ‫ﺗﺒﺎﻋﻪ &ﺛﻨﺎ‪ S‬ﻟﺘﻌﺎﻣﻞ ﻣﻊ ﻟﻤﻔﺎﻫﻴﻢ ﻟﻤﻮﺿﻴﻊ ﻟﻤﻘﺪﺳﺔ ﻻ ﻣﺎﻳﺠﺮ ﻟﻘﺎ‪T SW‬ﻟﻰ ﻟﻴﺄ‪ :‬ﻟﺸﻚ‬ ‫ﻟﺘﺸﺎﺋﻢ ﻟﻘﻨﻮ‚ ﻟﺘﻲ ﺗﻘﻮ ‪T‬ﻟﻰ ﻻﻧﺤﺮ‪ F‬ﻓﻲ ﺷﺨﺼﻴﺔ‪.‬‬ ‫‪4‬‬

‫ﻓـﻬﻢ ﺳﺮﻳﻊ ﻟﻺﻳﻤﺎ
‬ ‫‪-١-‬‬

‫ِﻦ ُﻣ ﱠﺪ ِﻛﺮ‬ ‫َﻟَ َﻘ ْﺪ ﻳَ ﱠﺴﺮﻧَﺎ ﻟ ُﻘ ْﺮ` َ
ﻟِﻠ ﱢﺬﻛ ِﺮ ﻓَ َﻬ ْﻞ ﻣ ْ‬ ‫ﺳﻮ( ﻟﻘﻤﺮ –ﻵﻳﺔ ‪١٧‬‬

‫ﻫﺎ
ﻳﺤﻴﻰ‬ ‫ﺗﺮﺟﻤﺔ‪ :‬ﻏﺴﺎ
ﺟﻮﻫﺮ‬ ‫‪5‬‬

‫ﺟﻮ  ﻟﻠﻨﺸﺮ ﻟﺘﻮ‪m‬ﻳﻊ – ‪good word books‬‬

‫‪ ١‬ﺳﻮ‪ h‬ﻧﻈﺎ' ﻟﺪﻳﻦ ﻟﻐﺮﺑﻲ‬ ‫ﻧﻴﻮﻳﻠﻬﻲ –‪١١٠٠١٣‬‬ ‫ﻫﺎﺗﻒ‪٤٦٢٦٦٦٦-٦٤١١١٢٨-٤٦٢٥٤٥٤ :‬‬ ‫ﻓﺎﻛﺲ‪٤٦٤٧٩٨٠-٤٦٩٧٣٣٣ :‬‬

‫ﺑﺮﻳﺪ ‪T‬ﻟﻜﺘﺮﻧﻲ ‪[email protected] :‬‬ ‫ﻣﻮﻗﻊ ﻋﻠﻰ ﻹﻧﺘﺮﻧﺖ ‪www.alrisala.org :‬‬

‫‪6‬‬

‫ﻟــﻤــﺤــﺘـﻮﻳـﺎ‬ ‫‪ .١‬ﻛﻴﻒ ﻧﺪ} ﺟﻮ ﷲ ؟‬ ‫‪ .٢‬ﻛﻴﻒ ﻧﻌﺮ‪ F‬ﷲ ؟‬ ‫‪ .٣‬ﻣﺎ ﻟﻐﺎﻳﺔ ﻣﻦ ﺧﻠﻘﻨﺎ؟‬ ‫‪ .٤‬ﻟﻤﺎ‪ 8‬ﻧﻤﺘﺤﻦ ﻓﻲ ﻟﺤﻴﺎ( ؟‬ ‫‪ .٥‬ﻛﻴﻒ ﻧﻜﻮ
ﻋﺒﻴﺪ ﷲ ؟‬ ‫‪ .٦‬ﻟﻤﺎ‪ 8‬ﻳﻌﺘﺒﺮ ﻟﺪﻳﻦ ﻣﻬﻤﺎ ؟‬ ‫‪ .٧‬ﻛﻴﻒ ﻳﺤﻴﻰ ﻹﻧﺴﺎ
ﺑﺘﻌﺎﻟﻴﻢ ﻳﻨﻪ ؟‬ ‫‪ .٨‬ﻛﻴﻒ ﻳﻤﻜﻦ &
ﺗﻮﺟﺪ &ﺧﻼ‪ h‬ﻣﻦ ﻏﻴﺮ ﻟﺪﻳﻦ؟‬ ‫‪ .٩‬ﻣﺎ‪ 8‬ﻛﺎ
ﺳﻴﺤﺼﻞ ﻟﻠﻨﻈﺎ' ﻻﺟﺘﻤﺎﻋﻲ ﻣﻦ ﻏﻴﺮ ﻟﺪﻳﻦ؟‬ ‫‪ .١٠‬ﻣﺎ ﻫﻲ ﻟﻔﻮﺋﺪ ﻟﻤﺎﻳﺔ ﻟﺮﺣﻴﺔ ﻟﻠﻤﺠﺘﻤﻊ ﻋﻨﺪ ﻟﺘﻘﻴّﺪ ﺑﺘﻌﺎﻟﻴﻢ ﻟﻘﺮ`
؟‬ ‫‪ .١١‬ﻣﺎ ﻫﻲ ﻟﻔﻮﺋﺪ ﻟﻤﺎﻳﺔ ﻟﺮﺣﻴﺔ ﻟﻠﻌﺎﺋﻠﺔ ﻋﻨﺪ ﻟﺘﻘﻴﺪ ﺑﺘﻌﺎﻟﻴﻢ ﻟﻘﺮ`
؟‬ ‫‪ .١٢‬ﻣﺎ ﻫﻲ ﻟﻔﻮﺋﺪ ﻟﻤﺎﻳﺔ ﻟﺮﺣﻴﺔ ﻟﻨﻈﺎ' ﻟﺪﻟﺔ ﻋﻨﺪ ﻟﺘﻘﻴﺪ ﺑﺘﻌﺎﻟﻴﻢ ﻟﻘﺮ`
؟‬ ‫‪ .١٣‬ﻣﺎ ﻫﻲ ﻟﻔﻮﺋﺪ ﻟﻤﺎﻳﺔ ﻟﺮﺣﻴﺔ ﻟﻠﻔﻦ ﻋﻨﺪ ﻟﺘﻘﻴﺪ ﺑﺘﻌﺎﻟﻴﻢ ﻟﻘﺮ`
؟‬ ‫‪ .١٤‬ﻣﺎ ﻫﻲ ﻟﻔﻮﺋﺪ ﻟﻤﺎﻳﺔ ﻟﺮﺣﻴﺔ ﻟﻠﻨﻈﺎ' ﻟﻤﺪﺳﻲ ﻋﻨﺪ ﻟﺘﻘﻴﺪ ﺑﺘﻌﺎﻟﻴﻢ ﻟﻘﺮ`
؟‬ ‫‪ .١٥‬ﻣﺎ ﻫﻲ ﻟﻔﻮﺋﺪ ﻟﻤﺎﻳﺔ ﻟﺮﺣﻴﺔ ﻟﺒﻴﺌﺔ ﻟﻌﻤﻞ ﻋﻨﺪ ﻟﺘﻘﻴﺪ ﺑﺘﻌﺎﻟﻴﻢ ﻟﻘﺮ`
؟‬ ‫‪ .١٦‬ﻣﺎ ﻫﻮ" ﻹﺷﺮ} ﺑﺎﷲ" ‪ & ،‬ﻟﻮﺛﻨﻴﺔ ؟‬ ‫‪ .١٧‬ﻣﺎ‪ 8‬ﻳﻌﻨﻲ &
" ﺗﺆﻟﻪ " ﺷﻴﺌﺎ ؟‬ ‫‪ .١٨‬ﻛﻴﻒ ﻳﻨﺠﻮ ﻹﻧﺴﺎ
ﻣﻦ ﻟﻮﺛﻨﻴﺔ ؟‬ ‫‪ .١٩‬ﻣﺎ‪ 8‬ﻳﻌﻨﻲ ﻃﻠﺐ ﻣﺮﺿﺎ( ﷲ ﻋﻠﻰ &ﻋﻠﻰ ﻣﺴﺘﻮ‪ W‬؟‬ ‫‪ .٢٠‬ﻣﺎ‪ 8‬ﻳﻌﻨﻲ &
ﻳﻜﻮ
ﻟﺪﻳﻚ ‪T‬ﻳﻤﺎ
ﻣﻄﻠﻖ ؟‬ ‫‪ .٢١‬ﻛﻴﻒ ﻟﻲ &
ﻋﺮ‪ & F‬ﻋﻤﻞ ﻣﻦ &ﻋﻤﺎﻟﻲ ﺳﻴﻠﻘﻰ ﻣﺮﺿﺎ( ﷲ ؟‬ ‫‪ .٢٢‬ﻫﻞ ﻫﻨﺎ} ﺻﻮ‪` E‬ﺧﺮ ﻓﻲ ﻗﻠﺐ ﻹﻧﺴﺎ
ﻳﺨﺘﻠﻒ ﻋﻦ ﺻﻮ‪ E‬ﺿﻤﻴﺮ‪ a‬؟‬ ‫‪ .٢٣‬ﻛﻴﻒ ﻧﺮ‪ W‬؟‬ ‫‪7‬‬

‫‪ .٢٤‬ﻣﺎ ﻫﻲ &ﻫﻤﻴﺔ ﻣﻌﻨﻰ "ﻣﺠﻤﻮﻋﺔ ﻣﻦ ﻻﻛﺎ‪ "E‬؟‬ ‫‪ .٢٥‬ﻫﻞ ﺟﻮ ﻟﻌﺎﻟﻢ ﻟﺨﺎﺟﻲ &ﻣﺮ &ﺳﺎﺳﻲ؟‬ ‫‪ .٢٦‬ﻫﻞ ﺧﺪﻋﻨﺎ ﻋﻨﺪﻣﺎ `ﻣﻨﺎ ﺑﺎﻟﻤﺪﻛﺎ‪
 ،E‬ﺟﻮ & ﻋﻼﻗﺔ ﻧﻈﺎﻣﻴﺔ ﻣﺎﻳﺔ ﻟﺘﻜﻮ
‬ ‫ﺣﻘﻴﻘﻴﺔ ؟‬ ‫‪ 8T .٢٧‬ﻛﺎﻧﺖ ﻛﻞ ﻟﻜﻴﺎﻧﺎ‪ E‬ﻟﻤﺎﻳﺔ ﻟﺘﻲ ﻧﻌﺮﻓﻬﺎ ﻫﻲ ﻓﻲ ﺣﻘﻴﻘﺘﻬﺎ ﻣﺪﻛﺎ‪
8T ، E‬ﻣﺎ‬ ‫ﻫﻮ ﻟﻌﻘﻞ ؟‬ ‫‪ .٢٨‬ﻣﻦ ﻟﻤﺪ} ؟‬ ‫‪ .٢٩‬ﻛﻴﻒ ﻧﺪ} ﺑﻤﺎ &
ﻟﻌﺎﻟﻢ ﻟﺨﺎﺟﻲ ﻫﻮ ﻣﺠﺮ ﺷﻤﻮ> ﻟﻤﺪﻛﺎ‪ E‬ﻧﺸﺎﻫﺪﻫﺎ ﻣﻦ ﻗﺒﻞ‬ ‫&ﺣﻨﺎ‪ ،‬ﻓﻤﺎ ﻫﻮ ﻣﺼﺪ ﻫﺬ‪ a‬ﻟﻤﺪﻛﺎ‪ E‬؟‬ ‫‪ .٣٠‬ﻛﻴﻒ ﻳﻤﻜﻦ &
ﻳﺤﻴﻂ ﷲ ﺑﻜﻞ ﺷﻲ‪ S‬ﻫﻮ &ﻗﺮ‪ b‬ﻟﻨﺎ ﻣﻦ ﺣﺒﻞ ﻟﻮﻳﺪ؟‬ ‫‪& .٣١‬ﻟﻴﺴﺖ ﻣﺤﺒﺔ ﷲ ﻛﺎﻓﻴﺔ؟ ﻫﻞ ﻣﻦ ﻟﻀﺮ ﺧﺸﻴﺘﻪ ؟‬ ‫‪ .٣٢‬ﻛﻴﻒ ﻳﻨﺒﻐﻲ &
ﺗﻜﻮ
ﺧﺸﻴﺔ ﷲ ﻋﻨﺪ ﻟﻤﺆﻣﻦ ﻟﺼﺎ‪h‬؟‬ ‫‪ .٣٣‬ﻛﻞ ﻣﻦ ﻳﻘﺮ& ﻟﻘﺮ`
ﻳﻤﻜﻦ &
ﻳﻔﻬﻢ ﻣﻌﺎﻧﻴﻪ؟‬ ‫‪ .٣٤‬ﻟﻘﺮ`
ﻫﻮ ﻟﻴﻞ ﻟﻤﺆﻣﻨﻴﻦ ﻟﻮﺣﻴﺪ‬ ‫‪ .٣٥‬ﻟﻘﺮ`
ﻳﺨﺎﻃﺐ ّ‬ ‫ﻛﻞ ﻟﻌﺼﻮ‬ ‫‪ .٣٦‬ﺣﻔﻆ ﷲ ﺗﻌﺎﻟﻰ ﻵﻳﺎ‪ E‬ﻟﻘﺮّ
ﻟﻜﺮﻳﻢ ﻣﻦ ﻟﺘﺤﺮﻳﻒ ﺣﺘﻰ ﻳﻮﻣﻨﺎ ﻫﺬ‬ ‫‪ .٣٧‬ﻣﺎ ﻫﻲ ﻣﻌﺠﺰ‪ E‬ﻟﻘﺮ`
ﻟﻌﻠﻤﻴﺔ ؟‬ ‫‪ .٣٨‬ﻣﺎﻫﻲ ﻟﺮﻣﻮ‪ m‬ﻟﻤﺘﻌﻠﻘﺔ ﺑﺎﻷﻗﺎ' ﻓﻲ ﻟﻘﺮ`
؟‬ ‫‪ .٣٩‬ﻣﺎﻫﻲ ﻷﺧﺒﺎ ﻟﺘﻲ &ﻫﺎ ﻟﻘﺮ`
ﻟﻜﺮﻳﻢ ﻟﺘﻲ ﺗﺘﻌﻠﻖ ﺑﺎﻟﻤﺴﺘﻘﺒﻞ ؟‬ ‫‪ .٤٠‬ﻣﻦ &ﻳﻦ ﻧﻌﺮ‪ F‬ﺟﻮ ﻵﺧﺮ(؟‬ ‫‪ .٤١‬ﻣﺎ‪ 8‬ﻳﻌﻨﻲ ﺗﻨﺎﺳﺦ ﻷ|؟‬ ‫‪ .٤٢‬ﻫﻞ ﻟﻤﻮ‪ E‬ﻳﻌﻨﻲ ﻟﻔﻨﺎ‪S‬؟‬ ‫‪ .٤٣‬ﻣﺎ ﻟﺬ ﻳﺤﺪ‪ ¤‬ﻋﻨﺪ ﻟﻤﻮ‪E‬؟‬ ‫‪ .٤٤‬ﻫﻞ ﻟﻜﻮ
&ﻳﻀﺎ ﺳﻴﻤﻮ‪E‬؟‬ ‫‪ .٤٥‬ﻫﻞ ﺳﻴﺸﻬﺪ ﻳﻮ َ' ﻟﺒﻌﺚ ﺟﻤﻴ ُﻊ ﻟﻨﺎ‪ :‬ﻟﺬﻳﻦ ﻋﺎﺷﻮ ﺣﺘﻰ ﺗﻠﻚ ﻟﻠﺤﻈﺔ &' ﻓﻘﻂ &ﻟﺌﻚ‬ ‫ﻟﺬﻳﻦ ﻳﻌﻴﺸﻮ
ﻓﻲ ‪8‬ﻟﻚ ﻟﻮﻗﺖ؟‬ ‫‪8‬‬

‫‪ .٤٦‬ﻛﻴﻒ ﺳﻴﻜﻮ
ﻟﺤﺴﺎ‪ b‬ﻳﻮ' ﻟﻘﻴﺎﻣﺔ؟‬ ‫‪ .٤٧‬ﻫﻞ ﻳﺘﺤﻤﻞ ﻟﻨﺎ‪ :‬ﻣﺴﺆﻟﻴﺔ ‪8‬ﻧﻮ‪ b‬ﺑﻌﻀﻬﻢ ﻟﺒﻌﺾ ؟‬ ‫‪ .٤٨‬ﻫﻞ ﻳﻤﻜﻦ ﻟﻺﻧﺴﺎ
&
ﻳﺘﺨﻠﺺ ﻣﻤﺎ ﻗﺘﺮﻓﻪ ﻋﻨﺪﻣﺎ ﻳﺮ‪ W‬ﻟﺤﻘﻴﻘﺔ ﻳﻮ' ﻟﻘﻴﺎﻣﺔ؟‬ ‫‪ .٤٩‬ﺟﻬﻨﻢ‪ & :‬ﻣﺴﺘﻘﺮ ﻫﻲ؟‬ ‫‪ .٥٠‬ﻣﺎ‪ 8‬ﺗﺨﺒﺮﻧﺎ `ﻳﺎ‪ E‬ﻟﻘﺮ`
ﻟﻜﺮﻳﻢ ﻋﻦ ﺟﻬﻨﻢ؟‬ ‫& ﻣﺴﺘﻘﺮ ﻫﻲ؟‬ ‫‪ .٥١‬ﻟﺠﻨﺔ‪ّ :‬‬ ‫‪ .٥٢‬ﻣﻦ ﻟﺬ ﺳﻴﺪﺧﻠﻮ
ﻟﺠﻨﺔ ؟‬ ‫‪ .٥٣‬ﻣﺎ ﻫﻮ ﻟﺨﻴﺮ ﻟﺤﻘﻴﻘﻲ؟‬ ‫‪ .٥٤‬ﻣﺎ ﻫﻮ ﻣﻔﻬﻮ' ﻟﺤﺐ ﻓﻲ ﻟﻘﺮ`
؟‬ ‫‪ .٥٥‬ﻣﺎ ﻟﺬ ﻳﺠﻌﻞ ﻟﻤﺆﻣﻨﻴﻦ ﺋﻤﺎ ﺟﻨﺒﺎ ‪T‬ﻟﻰ ﺟﻨﺐ؟‬ ‫‪ .٥٦‬ﻣﺎﻫﻲ ﻟﺤﻴﺎ( ﻟﺘﻲ ﻋﻬﺪ ﷲ ﺑﻬﺎ ﻋﺒﺎ‪ a‬ﻟﻤﺆﻣﻨﻴﻦ ؟‬ ‫‪ .٥٧‬ﻛﻴﻒ ﻧﺪﻋﻮ ﷲ ﺗﻌﺎﻟﻰ؟ ﻫﻞ ﻫﻨﺎ} ﻣﻜﺎ
ﻣﻌﻴﻦ & ﻗﺖ & ﻃﺮﻳﻘﺔ ﻣﻌﻴﻨﺔ ﻟﻠﺪﻋﺎ‪ S‬؟‬ ‫‪ .٥٨‬ﻫﻞ ﻳﻘﺒﻞ ﷲ ﺟﻤﻴﻊ ﻟ ّﺪﻋﻮ‪ E‬؟‬ ‫‪ .٥٩‬ﻛﻴﻒ ﻧﺘﻮ‪T b‬ﻟﻰ ﷲ ؟ ﻫﻞ ﻳﻜﻔﻲ ﻟﻘﻮ> " ﺗﺒﺖ ‪T‬ﻟﻰ ﷲ "؟‬ ‫‪ .٦٠‬ﻫﻞ ﻳﻘﺒﻞ ﷲ ّ‬ ‫ﻛﻞ ﺗﻮﺑﺔ؟‬ ‫‪ .٦١‬ﻫﻞ ﻣﻦ ﻟﺼﺤﻴﺢ &
ﻧﻘﻮ> "ﺑﻤﺎ &
ﷲ ﺳﻴﻐﻔﺮ ﻟﻲ ﻋﻨﺪﻣﺎ &ﺗﻮ‪ ،b‬ﻓﺈﻧﻨﻲ &ﻓﻌﻞ ﻣﺎ ﺑﺪ‬ ‫ﻟﻲ ﺛﻢ &ﺗﻮ‪ b‬ﺑﻌﺪ ‪8‬ﻟﻚ"؟‬ ‫ﻟﺼﻼ( ﻣﻬﻤﺔ؟‬ ‫‪ .٦٢‬ﻟﻤﺎ‪ 8‬ﺗﻜﻮ
ّ‬ ‫‪ .٦٣‬ﻫﻞ &ﻣﺮ ﺑﻘﻴﺔ ﻷﻧﺒﻴﺎ‪& S‬ﻳﻀﺎ ﺑﺄ‪ S‬ﻟﺼﻼ(؟‬ ‫ﻟﺼﻼ(؟‬ ‫‪ .٦٤‬ﻓﻲ & ﻷﻗﺎ‪ E‬ﻓﺮﺿﺖ ّ‬ ‫ﻟﺼﻼ( ﻓﻲ ﺧﺸﻮ‪r‬؟‬ ‫‪ .٦٥‬ﻛﻴﻒ ﺗﺆ‪ّ W‬‬ ‫‪ .٦٦‬ﻣﺎ‪ 8‬ﻟﺬ ﻳﻨﺒﻐﻲ ﻋﻠﻰ ﻹﻧﺴﺎ
ﻟﺬ ﺷﺮ‪ r‬ﻓﻲ ﺣﻴﺎ( ﻹﻳﻤﺎ
&
ﻳﻐﻴﺮ‪ a‬ﻓﻲ ﻧﻔﺴﻪ؟‬ ‫‪ .٦٧‬ﺑﻌﺪ &
ﺷﺮﻋﺖ ﻓﻲ ﺣﻴﺎ( ‪T‬ﻳﻤﺎﻧﻴﺔ ﺟﺪﻳﺪ( ﻫﻞ &ﺣﺎﺳﺐ ﻋﻠﻰ ﻣﺎ ﻗﺘﺮﻓﺖ ﻗﺒﻞ ‪8‬ﻟﻚ ﻣﻦ‬ ‫‪8‬ﻧﻮ‪b‬؟‬ ‫‪ .٦٨‬ﻫﻞ ﻣﻦ ﻟﻀﺮ ﺗﺒﻠﻴﻎ &ﺧﻼﻗﻴﺎ‪ E‬ﻹﺳﻼ' ﻟﻶﺧﺮﻳﻦ؟‬ ‫‪ .٦٩‬ﻣﺎ ﻫﻮ ﻟﺼﺒﺮ ﻟﺬ ﻳﻤﺘﺪﺣﻪ ﷲ ﺗﻌﺎﻟﻰ؟‬ ‫‪9‬‬

‫‪ .٧٠‬ﻣﺎ‪ 8‬ﻳﻌﻨﻲ ّ‬ ‫ﻟﺘﻮﻛﻞ"؟‬ ‫‪ .٧١‬ﻣﺎ ﻫﻲ ﻟﺘﻘﻮ‪ W‬؟ ﻣﻦ ﻫﻢ ﻟﻤﺘﻘﻮ
؟‬ ‫‪ .٧٢‬ﺣﺴﺐ ﻣﺎ‪ 8‬ﻳﻜﻮ
ﻟﺘﻔﻮ‪ h‬ﻋﻨﺪ ﷲ ﺗﻌﺎﻟﻰ؟‬ ‫‪ .٧٣‬ﻛﻴﻒ ﻳﻜﻮ
ﻟﺘﻔﻜﻴﺮ ﻟﻌﻤﻴﻖ؟‬ ‫‪ .٧٤‬ﻻﻧﺴﺠﺎ' ﺑﻴﻦ ﻟﺪﻳﻦ ﻟﻌﻠﻢ ؟‬ ‫‪ .٧٥‬ﻣﻦ ﻫﻢ ﻟﻌﻠﻤﺎ‪ S‬ﻟﺬﻳﻦ ﻳﺆﻣﻨﻮ
ﺑﺎﷲ ﺑﺎﻟﺪﻳﻦ ؟‬ ‫‪ .٧٦‬ﻛﻴﻒ ﻧﺸﻜﺮ ﷲ ﺗﻌﺎﻟﻰ؟‬ ‫‪ .٧٧‬ﻣﺎﻫﻲ ﻃﺒﻴﻌﺔ ﺟﻮ ﻟﺸﻴﻄﺎ
‬ ‫‪ .٧٨‬ﻛﻴﻒ ﻳﺼﻞ ﻟﺸﻴﻄﺎ
‪T‬ﻟﻰ ﻟﻨﺎ‪ :‬؟ ﺑﺄ ﻟﺴﺒﻞ ﻳﺤﺎ> &
ﻳﻀﻠﻬﻢ ؟‬ ‫‪ .٧٩‬ﻫﻞ ﻟﻠﺸﻴﻄﺎ
ﻗﻮ( ﺧﺎﺻﺔ ﺑﻪ؟‬ ‫‪ .٨٠‬ﻣﻦ ﻫﻢ ﻟﺬﻳﻦ ﻻ ﺳﻠﻄﺎ
ﻟﻠﺸﻴﻄﺎ
ﻋﻠﻴﻬﻢ؟‬ ‫‪ .٨١‬ﻣﺎ ﻫﻮ "ﻳﻦ ﻟﺠﺎﻫﻞ "؟‬ ‫‪ .٨٢‬ﻫﻞ ﺗﺒﺎ‪ r‬ﺳﻠﻮ} ﻣﺎ ﻣﻦ ﻗﺒﻞ ﻷﻏﻠﺒﻴﺔ ﻫﻮ ﺑﺎﻟﻀﺮ( ﺻﺤﻴﺢ ؟‬ ‫‪ .٨٣‬ﻣﺎ‪ 8‬ﻳﺠﺐ ﻋﻠﻰ ﻹﻧﺴﺎ
&
ﻳﻔﻌﻞ ﺣﺘﻰ ﻳﺘﺨﻠﻰ ﻋﻦ "ﻳﻦ ﻟﺠﺎﻫﻞ "؟‬ ‫‪ .٨٤‬ﻣﺎ ﻟﻔﺮ‪ h‬ﺑﻴﻦ ﻟﺤﻜﻤﺔ ﻟﺬﻛﺎ‪ S‬؟‬ ‫‪ .٨٥‬ﻣﺎ ﻫﻲ ﻟﻌﻮﻣﻞ ﻟﺘﻲ ﺗﺤﺠﺐ ﺣﻜﻤﺔ ﻹﻧﺴﺎ
؟‬ ‫‪  .٨٦‬ﻓﻲ ﻟﻘﺮ`
ﻟﻜﺮﻳﻢ &
ﷲ ﻻ ﻳﺤﺐ ﻟﻤﺘﻜﺒﺮﻳﻦ‪ ،‬ﻓﻤﺎﻟﻤﻘﺼﻮ ﻣﻦ ﻟﺘﻜﺒﺮ ﻓﻲ‬ ‫ﻟﻘﺮ`
؟‬ ‫‪ .٨٧‬ﻛﻴﻒ ﻳﺠﺐ &
ﻳﻜﻮ
ﻹﻧﺴﺎ
ﻟﻤﺘﻮﺿﻊ ﺣﺴﺐ ﻟﻘﺮ
؟‬ ‫‪ .٨٨‬ﻫﻞ &ﻛﻮ
ﻣﺴﺆﻻ ﻋﻦ ﻧﻴّﺘﻲ؟‬ ‫‪ .٨٩‬ﻣﺎ‪ 8‬ﻳﻌﻨﻲ & ّ
"ﻟﺤﻴﺎ( ﻟﺪﻧﻴﺎ ﻫﻲ ﻣﺘﺎ‪ r‬ﻟﻐﺮ"؟‬ ‫‪ .٩٠‬ﻣﺎ ﻫﻲ ﻟﺤﻜﻤﺔ ﻹﻟﻬﻴﺔ ﻣﻦ ﺿﻌﻒ ﻹﻧﺴﺎ
؟‬ ‫‪ .٩١‬ﻣﺎ ﻫﻲ ﻟﺤﻜﻤﺔ ﻹﻟﻬﻴﺔ ﻣﻦ ‪8‬ﻛﺮ ﻷﻣﻢ ﻟﺴﺎﺑﻘﺔ ﻓﻲ ﻟﻘﺮ`
؟‬ ‫‪ .٩٢‬ﻣﺎ ﻟﻬﺪ‪ F‬ﻣﻦ ﺧﻠﻖ ﻟﺠﻦ ؟‬ ‫‪ .٩٣‬ﻣﺎﻫﻲ ﻃﺒﻴﻌﺔ ﻟﻤﻼﺋﻜﺔ؟‬ ‫ﻧﻌﺮ‪ F‬ﻟﺰﻣﻦ؟‬ ‫‪ .٩٤‬ﻛﻴﻒ ﻳﻤﻜﻨﻨﺎ &
ّ‬ ‫‪ .٩٥‬ﻣﺎ‪ 8‬ﺗﻌﻨﻲ ﻟﻨﺴﺒﻴﺔ ﻓﻲ ﻟﺰﻣﻦ ؟‬ ‫‪10‬‬

‫‪ .٩٦‬ﻣﺎ ﻫﻮ ﻟﻘﺪ ؟‬ ‫‪ .٩٧‬ﻻ ﻳﻤﻜﻦ ﻟﻺﻧﺴﺎ
&
ﻳﻐﻴﺮ ﻗﺪ ﷲ ﻟﺬ ﻛﺘﺒﻪ ﻟﻪ ؟‬ ‫‪ .٩٨‬ﻛﻴﻒ ﺳﻴﻜﻮ
ﻟﺒﻌﺚ ؟‬ ‫‪ .٩٩‬ﻟﻤﺎ‪ 8‬ﺗﻌﺘﺒﺮ ﻟﻔﻠﺴﻔﺔ ﻟﻤﺎﻳﺔ ﻏﻴﺮ ﻧﺎﺟﻌﺔ ؟‬ ‫‪ .١٠٠‬ﻛﻴﻒ ﺟﺪ ﻟﻜﻮ
؟‬ ‫‪ .١٠١‬ﻛﻴﻒ ﻳﻔﺴﺮ ﻟﻤﺎﻳﻮ
ﻟﺮ| ﻟﺒﺸﺮﻳﺔ ؟‬ ‫‪ .١٠٢‬ﻣﺎ‪ 8‬ﻟﺬ ﺗﺪﻋﻴﻪ ﻧﻈﺮﻳﺔ ﻟﺘﻄﻮ؟‬ ‫‪ .١٠٣‬ﻫﻞ ﺛﻤﺔ ﻣﺼﺪﻗﻴﺔ ﻟﻼﻋﺎ‪ ES‬ﻟﺘﻲ ﻳﻨﺎ ﺑﻬﺎ &ﺻﺤﺎ‪ b‬ﻧﻈﺮﻳﺔ ﻟﺘﻄﻮ ﺣﻮ>‬ ‫ﺗﺸﻜﻞ ﻟﺤﻴﺎ(؟‬ ‫‪ .١٠٤‬ﻣﺎ ﻫﻲ ﻷﻟﺔ ﻷﺧﺮ‪ W‬ﻟﺘﻲ ﺗﺪﺣﺾ ﻧﻈﺮﻳﺔ ﻟﺘﻄﻮ؟‬ ‫‪ .١٠٥‬ﻛﻴﻒ ﺗﻔﺴﺮ ﻧﻈﺮﻳﺔ ﻟﺘﻄﻮ ﻟﻈﻬﻮ ﻟﻤﻔﺎﺟﺊ ﻟﻠﺤﻴﺎ( ﻋﻠﻰ ﺟﻪ ﻷ‪ k‬؟‬ ‫‪ .١٠٦‬ﻣﺎ ﻫﻲ ﻟﺨﺪ‪ r‬ﻟﺘﻲ ﺻﻨﻌﻬﺎ ﻟﺘﻄﻮ
ﻟﻴﻀﻠﻮ ﺑﻬﺎ ﻟﻌﺎﻣﺔ ؟‬ ‫‪ .١٠٧‬ﻫﻞ ﻫﻨﺎ} ﺷﻲ‪ S‬ﻳﺪﻋﻰ "ﻹﻧﺴﺎ
ﻟﺒﺪﺋﻲ" ؟‬ ‫‪ .١٠٨‬ﻫﻞ ﻳﻤﻜﻦ ﺷﺮ| ﺗﻜﻮﻳﻦ ﻷﻧﻈﻤﺔ ﻟﻤﻌﻘﺪ( ﻓﻲ ﻟﻜﺎﺋﻨﺎ‪ E‬ﻟﺤﻴﺔ ﻣﻦ ﺧﻼ> ﻧﻈﺮﻳﺔ‬ ‫ﻟﺘﻄﻮ ؟‬ ‫‪ .١٠٩‬ﻟﻤﺎ‪ 8‬ﻳﺪﻓﻊ ﺑﻌﺾ &ﺻﺤﺎ‪ b‬ﻟﻨﻔﻮ‪ 8‬ﺑﺈﺻﺮ ﻋﻦ ﻧﻈﺮﻳﺔ ﻟﺘﻄﻮ ﺑﺎﻟﺮﻏﻢ ﻣﻦ ﺛﺒﺎ‪E‬‬ ‫ﺑﻄﻼﻧﻬﺎ؟‬

‫‪ ١‬ﻛﻴﻒ ﻧﺪ ﺟﻮ ﷲ ؟‬ ‫‪
T‬ﻟﻨﺒﺎﺗﺎ‪ E‬ﻟﺤﻴﻮﻧﺎ‪ E‬ﻟﺒﺤﺎ ﻟﺠﺒﺎ> ﻹﻧﺴﺎ
‪ ،‬ﻛﻞ ﻣﺎ ﻧﺸﺎﻫﺪ‪ a‬ﻓﻲ ﻫﺬ‬ ‫ﻟﻌﺎﻟﻢ ﻟﺼﻐﻴﺮ – ﺳﻮ‪ S‬ﻛﺎ
ﺣﻴﺎ &' ﻏﻴﺮ ﺣﻲ – ﻟﺬ ﻻ ﻧﺴﺘﻄﻴﻊ &
ﻧﺮ‪ ،a‬ﻳﻤﺜﻞ‬ ‫ﻻﺋﻞ ﺿﺤﺔ ﻋﻠﻰ ﺣﻜﻤﺔ ﺧﺎﻗﺔ ﺟﻌﻠﺖ ﻫﺬ‪ a‬ﻷﺷﻴﺎ‪ S‬ﺗﻨﺒﺾ ﺑﺎﻟﺤﻴﺎ( ‪ .‬ﻛﺬﻟﻚ‬ ‫ﻓﺈ ّ
ﻟﺘﻮ‪
m‬ﻟﻨﻈﺎ' ﻟﺨﻠﻖ ﻟﻌﻈﻴﻢ ﻟﻤﻮﺟﻮ ﻓﻲ ﻟﻌﺎﻟﻢ &ﺟﻤﻊ ﻫﻮ ﻟﻴﻞ &ﻳﻀﺎ ﻋﻠﻰ‬ ‫ﺟﻮ ﺧﺎﻟﻖ &ﺣﺎ‚ ﻋﻠﻤﻪ ﺑﻜﻞ ﺷﻲ‪& S‬ﺣﺴﻦ ﺻﻨﻊ ّ‬ ‫ﻛﻞ ﺷﻲ‪  .S‬ﺻﺎﺣﺐ ﻫﺬ‪a‬‬ ‫‪11‬‬

‫ﻟﺤﻜﻤﺔ  ﻫﺬ‪ a‬ﻟﻤﻌﺮﻓﺔ ﻫﻮ ﷲ ﺳﺒﺤﺎﻧﻪ ﺗﻌﺎﻟﻰ‪.‬‬ ‫‪T‬ﻧﻨﺎ ﻧﺪ} ﺟﻮ ﷲ ﻋﺰ ﺟﻞ ﻣﻦ ﺧﻼ> ﻷﻧﻈﻤﺔ ﻟﻜﺎﻣﻠﺔ ﻟﺘﻲ ﺧﻠﻘﻬﺎ ﻟﺼﻔﺎ‪E‬‬ ‫ﻟﺮﺋﻌﺔ ﻟﺘﻲ &ﻋﻬﺎ ﻟﻜﺎﺋﻨﺎ‪ E‬ﻟﺤﻴﺔ ﻏﻴﺮ ﻟﺤﻴﺔ ‪ .‬ﻗﺪ ‪8‬ﻛﺮ ﻫﺬ ﻓﻲ ﻟﻘﺮ`
ﻟﻜﺮﻳﻢ‬ ‫‪) :‬ﻟﺬِ‪َ 8‬ﺧ َﻠ َﻖ َﺳ ْﺒ َﻊ َﺳ َﻤ َﻮ ٍ‬ ‫ِﻦ ﺗَﻔَﺎ ُ ٍ َﻓﺎ ْ ِﺟﻊ‬ ‫ﻟﺮ ْﺣ َﻤ ِﻦ ﻣ ْ‬ ‫ ﻃِﺒَﺎ ًﻗﺎ َﻣﺎ ﺗَ َﺮ‪ 3‬ﻓِﻲ َﺧ ْﻠ ِﻖ ﱠ‬ ‫ِﺐ =ِﻟَْﻴ َﻚ ﻟﺒَ َﺼ ُﺮ َﺧ ِ‬ ‫ﺎﺳﺌًﺎ‬ ‫ِﻦ ُﻓ ُﻄﻮ ٍ ﺛ ﱠُﻢ  ْ ِﺟﻊ ﻟﺒَ َﺼ َﺮ َﻛ ﱠﺮﺗَ ِ‬ ‫ﻴﻦ ﻳَْﻨ َﻘﻠ ْ‬ ‫ﻟﺒَ َﺼ َﺮ َﻫ ْﻞ ﺗَ َﺮ‪ 3‬ﻣ ْ‬ ‫ﻴﺮ( ﺳﻮ( ﻟﻤﻠﻚ‪ ،‬ﻵﻳﺔ ‪. ٤-٣‬‬ ‫َﻫ َﻮ َﺣ ِﺴ ٌ‬

‫‪ ٢‬ﻛﻴﻒ ﻧﻌﺮ‪ F‬ﷲ ؟‬ ‫‪
ّ T‬ﻛﻞ ﻣﺎ ﻧﺮ‪ a‬ﻧﺸﺎﻫﺪ‪ a‬ﻓﻲ ﻟﻜﻮ
ﻫﻮ `ﻳﺔ ﻣﻦ `ﻳﺎ‪ E‬ﷲ ﻟﻌﻈﻴﻤﺔ ﻟﺘﻲ ﻻ ﺗﺤﺼﻰ‬ ‫ﻟﺘﻲ ﺗﺸﻬﺪ ﻋﻠﻰ ﻗﺪﺗﻪ ﻋﻈﻤﺘﻪ‪ .‬ﻗﺪ ﺟﺎ‪ S‬ﻟﻘﺮ`
ﻟﻜﺮﻳﻢ ‪m‬ﺧﺮ ﺑﺼﻔﺎ‪ E‬ﷲ ﻋﺰ‬ ‫ّ‬ ‫ﺟﻞ ‪ ،‬ﻟﻘﺮ
ﻫﻮ ﻟﻜﺘﺎ‪ b‬ﻟﺬ &ﺳﻞ ﻟﻠﻨﺎ‪ :‬ﻟﻴﺮﺷﺪﻫﻢ ‪T‬ﻟﻰ ﻃﺮﻳﻖ ﻟﻬﺪ‪ .W‬ﻗﺪ‬ ‫ﻧﻘﻞ ﻟﻨﺎ ﻟﻘﺮ`
ﺟﻤﻴﻊ ﺻﻔﺎ‪ E‬ﷲ ﻟﻌﻈﻴﻤﺔ‪ ،‬ﻣﺜﻞ ﺣﻜﻤﺘﻪ ﻣﻌﺮﻓﺘﻪ ﻋﻄﻔﻪ ﺣﻤﺘﻪ‬ ‫ﻋﺪﻟﻪ ﺳﻤﻌﻪ ﻃﻼﻋﻪ ﻋﻠﻰ ﻛﻞ ﺷﻲ‪ ،S‬ﺑﻜﻮﻧﻪ ﻟﻤﺎﻟﻚ ﻹﻟﻪ ﻟﻮﺣﻴﺪ ﻟﻠﺴﻤﺎ‪E‬‬ ‫ﻷ‪ k‬ﻣﺎ ﺑﻴﻨﻬﻤﺎ ) ُﻫ َﻮ ﷲ ﻟﺬِ‪َ 8‬ﻻ =ِﻟَ َﻪ =ِﻻﱠ ُﻫ َﻮ َﻋﺎﻟ ُِﻢ ﻟ َﻐ ِ‬ ‫ﻟﺸ َﻬﺎ َ ِ‪ُ H‬ﻫ َﻮ‬ ‫ﻴﺐ َ ﱠ‬ ‫ﻴﻢ‪ُ ،‬ﻫ َﻮ ﷲ ﻟﺬِ‪َ 8‬ﻻ =ِﻟ َﻪ =ِﻻﱠ ُﻫ َﻮ ﻟ َﻤﻠ ُ‬ ‫ﻟﺴ َ‬ ‫ِﻦ‬ ‫ِﻚ ﻟ ُﻘ ﱡﺪ ُ‬ ‫ﻟﻤﺆﻣ ُ‬ ‫ﻟﺮ ُ‬ ‫ﻼ ُ‪ُ P‬‬ ‫ﻟﺮ ِﺣ ُ‬ ‫‪ R‬ﱠ‬ ‫ﺣﻤﻦ ﱠ‬ ‫ﱠ‬ ‫ﺎ
ﷲ َﻋ ﱠﻤﺎ ﻳًﺸﺮ ُ‬ ‫ِﻖ ﻟﺒَﺎِ‪U‬‬ ‫ﺒﺤ َ‬ ‫ِﻛﻮ
َ‪ُ ،‬ﻫ َﻮ ﷲ َ‬ ‫ﻟﺨﺎﻟ ُ‬ ‫ِﻦ ﻟ َﻌﺰِﻳ ُﺰ َ‬ ‫ﻟﻤﺘَ َﻜﺒﱢ ُﺮ ُﺳ َ‬ ‫ﻟﻤ َﻬﻴﻤ ُ‬ ‫ﻟﺠﺒﱠﺎ ُ ُ‬ ‫ُ‬

‫ﻟﺴ َﻤﺎ َ ِ‬ ‫[ َﻫ َﻮ ﻟ َﻌﺰﻳِ ُﺰ‬ ‫ َ َﻷ ِ‬ ‫ﺳﻤﺎ ُ^ ُ‬ ‫ﻟﻤ َﺼ ﱢﻮ ُ ﻟَ ُﻪ  َﻷ َ‬ ‫ُ‬ ‫ﻟﺤﺴﻨَﻰ ﻳُ َﺴﺒﱢ ُﺢ ﻟَ ُﻪ َﻣﺎ ﻓِﻲ ﱠ‬ ‫ﻴﻢ(‪ -‬ﺳﻮ( ﻟﺤﺸﺮ ) ﻵﻳﺔ ‪( ٢٤-٢٢‬‬ ‫َ‬ ‫ﻟﺤ ِﻜ ُ‬

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‫‪ ٣‬ﻣﺎ ﻟﻐﺎﻳﺔ ﻣﻦ ﺧﻠﻘﻨﺎ ؟‬ ‫ﻘﺖ ِ‬ ‫ﻟﺠ ﱠﻦ‬ ‫ﻳﺨﺒﺮﻧﺎ ﷲ ﻋﺰ ﺟﻞ ﻋﻦ ﻟﻐﺎﻳﺔ ﻣﻦ ﺧﻠﻘﻨﺎ ﻛﻤﺎ ﻳﻠﻲ ‪َ َ ) :‬ﻣﺎ َﺧ َﻠ ُ‬ ‫ِﻧﺲ =ِﻻﱠ ﻟِﻴَﻌﺒُ ُﺪ ِ‬ ‫
( – ﺳﻮ( ﻟﺬﻳﺎ‪ ) E‬ﻵﻳﺔ ‪(٥٦‬‬ ‫َﻹ َ‬ ‫ﻛﻤﺎ ﻫﻮ ﻣﺬﻛﻮ ﻓﻲ ﻵﻳﺔ‪ ،‬ﻓﺎﻟﻬﺪ‪ F‬ﻣﻦ ﺟﻮ ﻹﻧﺴﺎ
ﻋﻠﻰ ﺟﻪ ﻷ‪k‬‬ ‫ﻫﻮ ﻋﺒﺎ( ﷲ ﻋﺰ ﺟﻞ ﻃﻠﺐ ﻣﺮﺿﺎﺗﻪ‪ .‬ﻫﻮ ﻓﻲ ﺧﺘﺒﺎ ﻣﺴﺘﻤﺮ ﻣﺎ' ﻋﻠﻰ ﻫﺬ‪a‬‬ ‫ﻷ‪.k‬‬

‫‪ ٤‬ﻟﻤﺎ‪ d‬ﻧﻤﺘﺤﻦ ﻓﻲ ﻟﺤﻴﺎ‪ H‬؟‬ ‫ﻳﺨﺘﺒﺮ ﷲ ﻟﻨﺎ‪ :‬ﻓﻲ ﻟﺤﻴﺎ( ﻟﻴﻤﻴﺰ ﻟﻤﺆﻣﻨﻴﻦ ﻋﻦ ﻏﻴﺮﻫﻢ ﻳﻤﻴﺰ ﻟﺨﺒﻴﺚ ﻣﻦ‬ ‫ﻟﻄﻴﺐ‪ ،‬ﻟﻴﻌﺮ‪ & F‬ﻣﻦ ﻟﻤﺆﻣﻨﻴﻦ ﻷﻓﻀﻞ ﻓﻲ ﻋﺒﺎﺗﻪ‪ .‬ﻟﻬﺬ ﻓﺈﻧﻪ ﻻ ﻳﻜﻔﻲ &
‬ ‫ﻳﻘﻮ> ﻟﻤﺮ‪&" S‬ﻧﺎ &{ﻣﻦ ﺑﺎﷲ "‪ ،‬ﻓﺤﻴﺎ( ﻹﻧﺴﺎ
ﻳﺠﺐ &
ﺗﻜﻮ
ﷲ ﻋﺰ ﺟﻞ‪T ،‬ﻳﻤﺎﻧﻪ‬ ‫ﺗﻀﺤﻴﺘﻪ ﻣﻮﻇﺒﺘﻪ ﻋﻠﻰ ﻟﺘﻤﺴﻚ ﺑﺪﻳﻨﻪ ‪ ،‬ﺗﺘﻌﺮ‪T k‬ﻟﻰ ﻣﺘﺤﺎﻧﺎ‪ E‬ﺧﺘﺒﺎ‪،E‬‬ ‫‪T‬ﺧﻼﺻﻪ ﻓﻲ ﻛﻮﻧﻪ ﻋﺒﺪ ﷲ ﻻﺑﺪ &
ﻳﻤﺮ ﺑﻤﺤﻚ ﻟﺤﻴﺎ( ﻣﺤﻨﻬﺎ‪ .‬ﻗﺪ ‪8‬ﻛﺮ ﷲ‬ ‫ﻟﺤﻴَﺎ َ‪ H‬ﻟِﻴَﺒ ُﻠ َﻮ ُﻛﻢ‬ ‫ﻋﺰ ﺟﻞ ﻫﺬ‪ a‬ﻟﺤﻘﻴﻘﺔ ﻓﻲ ﻵﻳﺔ ﻟﺘﺎﻟﻴﺔ ‪) :‬ﻟﺬِ‪َ 8‬ﺧ َﻠ َﻖ ﻟ َﻤ َ‬ ‫ﻮ َ َ‬ ‫ﺣﺴ ُﻦ َﻋ َﻤ ً‬ ‫ﻼ َﻫ َﻮ ﻟ َﻌﺰِﻳ ُﺰ ﻟ َﻐﻔُﻮ ُ( ﺳﻮ( ﻟﻤﻠﻚ )ﻵﻳﺔ ‪.(٢‬‬ ‫‪َf‬ﻳﱡ ُﻜﻢ ‪َ َf‬‬

‫‪ ٥‬ﻛﻴﻒ ﻧﻜﻮ
ﻋﺒﻴﺪ ﷲ ؟‬ ‫&
ﻳﻜﻮ
ﻹﻧﺴﺎ
ﻋﺒﺪ ﷲ ﻳﻌﻨﻲ &
ﻳﻜﺮ‪ :‬ﺣﻴﺎﺗﻪ ﻛﺎﻣﻠﺔ ﻟﻤﺮﺿﺎ( ﷲ ‪ ،‬ﻫﺬ‬ ‫ﻳﻌﻨﻲ ﻟﻘﻴﺎ' ﺑﻘﺪ ﻟﻤﺴﺘﻄﺎ‪ r‬ﺑﺎﻷﻋﻤﺎ> ﻟﺼﺎﻟﺤﺔ ﻟﻨﻴﻞ ﻣﺮﺿﺎ( ﷲ ﺗﻌﺎﻟﻰ ﻟﺒﻌﺪ ﻋﻦ‬ ‫ﺳﺨﻄﻪ‪ .‬ﻳﻌﻨﻲ ﻛﺬﻟﻚ &
ﺗﻜﻮ
ﺧﺸﻴﺔ ﷲ ﻣﻼ‪m‬ﻣﺔ ﻟﻠﻌﺒﺪ ﻓﺘﻜﻮ
ﺟﻤﻴﻊ &ﻓﻜﺎ‪a‬‬ ‫‪13‬‬

‫ﻛﻠﻤﺎﺗﻪ &ﻋﻤﺎﻟﻪ ﻟﻬﺬ ﻟﻬﺪ‪ .F‬ﻗﺪ ﻧﺒﻬﻨﺎ ﷲ ‪T‬ﻟﻰ ﻫﺬ ﻓﻲ ﻟﻘﺮ`
ﻟﻜﺮﻳﻢ ﻓﺎﻹﻧﺴﺎ
‬ ‫ِ
َﺻ َ‬ ‫ﻼﺗِﻲ َﻧُ ُﺴ ِﻜﻲ‬ ‫ﻋﺒﺪ ﷲ ﻫﺬ‪ a‬ﻟﻌﺒﻮﻳﺔ ﺗﺸﻤﻞ ﺟﻤﻴﻊ ﻣﻨﺎﺣﻲ ﺣﻴﺎﺗﻪ‪ُ ) :‬ﻗﻞ = ﱠ‬ ‫ِﻴﻦ( ﺳﻮ( ﻹﻧﻌﺎ' ) ﻵﻳﺔ ‪. ( ١٦٢‬‬ ‫َ َﻣﺤﻴَ َ‬ ‫ﺎ‪َ َ 8‬ﻣ َﻤﺎﺗِﻲ ﷲ َ ﱢ‪ i‬ﻟ َﻌﺎﻟَﻤ َ‬

‫‪ ٦‬ﻟﻤﺎ‪ d‬ﻳﻌﺘﺒﺮ ﻟﺪﻳﻦ ﻣﻬﻤﺎ ؟‬ ‫‪
ّ T‬ﻣﺎ ﻳﻨﺒﻐﻲ ﻋﻠﻰ ﻹﻧﺴﺎ
ﻟﺬ ﻳﺆﻣﻦ ﺑﺎﷲ &
ﻳﻔﻌﻠﻪ &ﻻ ﻫﻮ &
ﻳﻜﻮ
ﻟﻪ ﻋﻠﻢ‬ ‫ﻟﺮ| ﻟﻺﻧﺴﺎ
ﻋﻨﺪﻣﺎ ﻟﻢ ﻳﻜﻦ ﺷﻴﺌﺎ‬ ‫ﺑﺨﺎﻟﻘﻪ ﺑﺎﻷﻣﻮ ﻟﺘﻲ ﺗﺮﺿﻴﻪ‪ ،‬ﻓﻬﻮ ﻟﺬ ﻣﻨﺢ ّ‬ ‫ﻣﺬﻛﻮ‪ ،‬ﻫﻮ ﻟﺬ ﺟﻌﻠﻪ ﻳﺤﻴﺎ ﻳﺄﻛﻞ ﻳﺸﺮ‪& ،b‬ﺳﺒﻎ ﻋﻠﻴﻪ ﻧﻌﻤﺔ ﻟﺼﺤﺔ‪ .‬ﻣﻦ‬ ‫ﺛﻢ ﻓﺈﻧّﻪ ﻳﺠﺐ ﻋﻠﻰ ﻹﻧﺴﺎ
&
ﻳﻘﻀﻲ ﺣﻴﺎﺗﻪ ﻛﻠﻬﺎ ﻣﻠﺘﺰﻣﺎ ﺑﺄﻣﺮ ﷲ ﻃﺎﻟﺒﺎ ﻟﻤﺮﺿﺎﺗﻪ‪،‬‬ ‫ﻓﺎﻟﺪﻳﻦ ﻫﻮ ﻟﺬ ﻳﻜﺸﻒ ﻟﻨﺎ ﻟﻄﺮﻳﻖ ﻓﻲ ﻟﺤﺮﻛﺎ‪ E‬ﻟﺴﻜﻨﺎ‪ E‬ﻷﺧﻼ‪ h‬ﻃﺮﻳﻘﺔ‬ ‫ﻟﺤﻴﺎ( ﻟﺘﻲ ﺗﺮﺿﻲ ﷲ ﻋ ّﺰ ﺟﻞ‪ .‬ﻗﺪ &ﻛﺪ ﷲ ﻓﻲ ﻛﺘﺎﺑﻪ ﻟﻜﺮﻳﻢ & ّ
ﻟﺬﻳﻦ ﻳﻠﺘﺰﻣﻮ
‬ ‫ﺑﺎﻟﺪﻳﻦ ﻟﺤﻖ ﻫﻢ &ﻫﻞ ﻟﻬﺪ‪ W‬ﻟﺮﺷﺎ ‪& ،‬ﻣﺎ ﻵﺧﺮ
ﻟﺬﻳﻦ ﻳﺘﺒﻌﻮ
ﻫﻮﻫﻢ ﻓﻬﻢ‬ ‫ﺪ ُ‪ a‬ﻟِﻺِﺳ َ‬ ‫َﻬﻮ َﻋﻠَﻰ ﻧُﻮ ٍ ﻣِﻦ َﺑﱢِﻪ ﻓ ََﻮﻳ ٌﻞ‬ ‫َﻤﻦ َﺷ َﺮ َ| ﷲُ َﺻ َ‬ ‫ﻼ ِ' ﻓ َ‬ ‫ﻓﻲ ﻃﺮﻳﻖ ﻟﻀﻼ> ‪َ& ) .‬ﻓ َ‬ ‫َﺎﺳﻴَ ِﺔ ﻗُﻠُﻮﺑُ ُﻬﻢ ﻣِﻦ ‪ِ8‬ﻛ ِﺮ ﷲ &ُﻟَﺌ َ‬ ‫ﻟِﻠﻘ ِ‬ ‫ِﻚ ﻓِﻲ َﺿﻼ ٍ‬ ‫ﺒﻴﻦ(‪ -‬ﺳﻮ( ﻟﺰﻣﺮ )ﻵﻳﺔ ‪(٢٢‬‬ ‫َ> ُﻣ ٍ‬

‫‪ ٧‬ﻛﻴﻒ ﻳﺤﻴﻰ ﻹﻧﺴﺎ
ﺑﺘﻌﺎﻟﻴﻢ ﻳﻨﻪ ؟‬ ‫‪
ّ T‬ﻟﺬﻳﻦ ﻳﺆﻣﻨﻮ
ﺑﺎﷲ ﻳﻄﻴﻌﻮﻧﻪ ﻳﺠﻌﻠﻮ
ﺣﻴﺎﺗﻬﻢ ﺗﺴﻴﺮ ﻓﻘﺎ ﻟﻤﺎ ﻳﺮﻳﺪ‪ a‬ﺳﺒﺤﺎﻧﻪ‬ ‫ﺗﻌﺎﻟﻰ ﻣﻨﻬﻢ‪ ،‬ﻗﺪ  ‪8‬ﻟﻚ ﻛﻠﻪ ﻓﻲ ﻟﻘﺮ`
ﻟﻜﺮﻳﻢ‪ .‬ﻓﺎﻟﺸﺨﺺ ﻟﺬ ﻳﻜﻴﻒ ﺣﻴﺎﺗﻪ‬ ‫ﻋﻠﻰ ﺿﻮ‪ S‬ﺗﻌﺎﻟﻴﻢ ﻳﻨﻪ ﻳﺴﻌﻰ ﻟﻜﻲ ﻳﻔﻌﻞ ﻣﺎ ﻳﺮﺿﻲ ﷲ ﻳﺒﺘﻌﺪ ﻋﻤﺎ ﻳﺜﻴﺮ ﺳﺨﻄﻪ‬ ‫ﺳﻠﺒﻲ‬ ‫ﻏﻀﺒﻪ‪ ،‬ﻫﻮ ﺑﺬﻟﻚ ﻳﺘﺠﻨﺐ ﻟﺴﻴﺌﺎ‪ E‬ﻟﺘﻲ ﺗﺄﻣﺮ‪ a‬ﺑﻬﺎ ﻧﻔﺴﻪ & ﻛﻞ ﺻﻮ‪ّ E‬‬ ‫‪14‬‬

‫ﺧﻠﻪ ‪ .‬ﻗﺪ ﻗﺎ> ﷲ ﻋﺰ ﺟﻞ &ﻧﻪ ﻗﺪ &ﻋﺪ ﻟﺒﺸﺮ ﻓﻄﺮﻳّﺎ ﻟﻴﻬﺘﺪ ‪T‬ﻟﻰ ﻟﺪﻳﻦ ﻟﺤﻖ‪.‬‬ ‫ﺎ‪َ R‬ﻋ َﻠﻴ َﻬﺎ َﻻ ﺗَﺒﺪ َ‬ ‫ﻠﻖ ﷲ‬ ‫ِﺨ ِ‬ ‫) َﻓﺄَﻗِﻢ َﺟ َﻬ َﻚ ﻟِﻠ ﱢﺪ ِ‬ ‫ِﻳﻞ ﻟ َ‬ ‫ِﻄﺮ َ‪ H‬ﷲ ﻟﺘِﻲ َﻓ َﻄ َﺮ ﻟﻨﱠ َ‬ ‫ﻳﻦ َﺣﻨِﻴﻔًﺎ ﻓ َ‬

‫َ‪d‬ﻟ َ‬ ‫ﻮ
( ﺳﻮ( ﻟﺮ' ‪-‬ﻵﻳﺔ ‪.٣٠‬‬ ‫ﺎ‪َ R‬ﻻ ﻳَﻌ َﻠ ُﻤ َ‬ ‫ﻳﻦ ﻟﻘَﻴﱢ ُﻢ َﻟَ ِﻜ ﱠﻦ ‪َf‬ﻛﺜَ َﺮ ﻟﻨﱠ ِ‬ ‫ِﻚ ﻟ ﱢﺪ ُ‬

‫‪ ٨‬ﻛﻴﻒ ﻳﻤﻜﻦ ‪
f‬ﺗﻮﺟﺪ ‪f‬ﺧﻼ‪ p‬ﻣﻦ ﻏﻴﺮ ﻟﺪﻳﻦ؟‬ ‫ﻓﻲ ﻟﻤﺠﺘﻤﻌﺎ‪ E‬ﻏﻴﺮ ﻟﻤﻠﺘﺰﻣﺔ ﺑﺎﻟﺪﻳﻦ‪ ،‬ﻳﻤﻜﻦ &
ﻳﻘﺪ' ﻟﻨﺎ‪ :‬ﻋﻠﻰ ﺗﻜﺎ‪b‬‬ ‫ﺟﻤﻴﻊ &ﻧﻮ‪ r‬ﻷﻋﻤﺎ> ﻏﻴﺮ ﻷﺧﻼﻗﻴﺔ‪ ،‬ﻓﻌﻠﻰ ﺳﺒﻴﻞ ﻟﻤﺜﺎ>‪ ،‬ﻻ ﻳﻤﻜﻦ ﻟﻺﻧﺴﺎ
‬ ‫ﻟﻤﺘﺪﻳﻦ &
ﻳﻘﺒﻞ ﻟﺘﻌﺎﻣﻞ ﺑﺎﻟﺮﺷﻮ( & ﻟﻘﻤﺎ & &
ﻳﺤﺴﺪ &ﺣﺪ‪
& & ،‬ﻳﻜﺬ‪b‬‬ ‫ﻷﻧﻪ ﻳﻌﻠﻢ &
ﻋﻠﻴﻪ ﻣﺮﻗﺒﺔ &ﻋﻤﺎﻟﻪ ﺗﺬﻛﺮ ﻟﺤﺴﺎ‪ b‬ﺑﻌﺪ ﻟﻤﻮ‪ .E‬ﻣﻦ ﺟﻬﺔ &ﺧﺮ‪،W‬‬ ‫ﻓﺈ
ّﻟﺸﺨﺺ ﻏﻴﺮ ﻟﻤﺘﺪﻳﻦ ﻻ ﻳﻤﻨﻌﻪ ﺷﻲ‪ S‬ﻋﻦ ﺗﻜﺎ‪ b‬ﻫﺬ‪ a‬ﻷ ﻋﻤﺎ>‪T .‬ﻧﻪ ﻟﻴﺲ‬ ‫ﻛﺎﻓﻴﺎ &
ﻳﻘﻮ> ﻟﺸﺨﺺ ﻏﻴﺮ ﻟﻤﺘﺪﻳﻦ‪&" :‬ﻧﺎ ﻻ &{ﻣﻦ ﺑﺎﷲ ﻟﻜﻨﻨﻲ ﻻ `ﺧﺬ ﺷﻮ( "‬ ‫& &
ﻳﻘﻮ> ‪&":‬ﻧﺎ ﻻ &{ﻣﻦ ﺑﺎﷲ ﻟﻜﻨﻨﻲ ﻻ &ﻗﺎﻣﺮ"‪ .‬ﻟﺴﺒﺐ‪
ّ & ،‬ﻹﻧﺴﺎ
ﻟﻤﻠﺤﺪ‬ ‫ﻟﺬ ﻻ ﻳﺨﺸﻰ ﷲ ﻻ ﻳﺴﺘﺸﻌﺮ ﻗﺎﺑﺘﻪ‪ ،‬ﻻ ﻳﺨﺎ‪ F‬ﻟﺤﺴﺎ‪ b‬ﺑﻌﺪ ﻟﻤﻮ‪ E‬ﻗﺪ‬ ‫ﻳﺮﺗﻜﺐ &ﻳﺎ ﻣﻦ ﻫﺬ‪ a‬ﻷﻓﻌﺎ> ﻋﻨﺪ ﺗﻐﻴﺮ ﻟﻤﻮﻗﻒ & ﻷﺿﺎ‪ r‬ﻣﻦ ﺣﻮﻟﻪ ‪ 8T .‬ﻗﺎ>‬ ‫ﺷﺨﺺ ﻣﺎ ‪& " :‬ﻧﺎ ﻣﻠﺤﺪ ﻟﻜﻨّﻨﻲ ﻻ &‪m‬ﻧﻲ" ﻓﺎﻟﺸﺨﺺ ﻧﻔﺴﻪ ﻗﺪ ﻳﺮﺗﻜﺐ ﻟﺰﻧﺎ ﻓﻲ‬ ‫ﻣﻜﺎ
ﻳﻌﺘﺒﺮ ﻓﻴﻪ &ﻣﺮ ﻋﺎﻳﺎ‪ .‬ﻣﻤﻜﻦ ﻟﻠﺸﺨﺺ ﻟﺬ ﻻ ﻳﺄﺧﺬ ﺷﻮ( &
ﻳﻘﻮ> ‪:‬‬ ‫"‪
ّ T‬ﺑﻨﻲ ﻣﺮﻳﺾ‪ ،‬ﻋﻠﻰ ﺷﻚ ﻟﻤﻮ‪ ،E‬ﻋﻠﻲ &
&ﻗﺒﻞ ﻟﺮﺷﻮ( " ﻫﺬ ‪ 8T‬ﻟﻢ ﻳﻜﻦ‬ ‫ﻓﻲ ﻗﻠﺒﻪ ﺧﻮ‪ F‬ﻣﻦ ﷲ ﺗﻌﺎﻟﻰ‪ .‬ﻓﻲ ﺣﺎﻟﺔ ﻏﻴﺎ‪ b‬ﻟﺪﻳﻦ‪ ،‬ﻓﺈ
ﻟﺴﺮﻗﺔ ﻧﻔﺴﻬﺎ ﻳﻤﻜﻦ‬ ‫&
ﺗﺼﺒﺢ &ﻣﺮ ﻣﺸﺮﻋﺎ ﺗﺤﺖ ﻇﺮ‪ F‬ﻣﻌﻴﻨﺔ‪ .‬ﻋﻠﻰ ﺳﺒﻴﻞ ﻟﻤﺜﺎ>‪ ،‬ﻓﺎﻟﻨﺎ‪ :‬ﻟﺬﻳﻦ‬ ‫ﻻ ﻳﻦ ﻟﻬﻢ ﻳﻤﻜﻦ &
ﻻ ﻳﻌﺘﺒﺮ‪-‬ﺣﺴﺐ &ﻳﻬﻢ‪&
& -‬ﺧﺬ ﻟﻤﻨﺎﺷﻒ &‪E‬‬ ‫‪15‬‬

‫ﻟﺰﻳﻨﺔ ﻣﻦ ﻟﻔﻨﺎ‪ h‬ﺳﺮﻗﺔ‪ .‬ﻣﻦ ﻧﺎﺣﻴﺔ &ﺧﺮ‪ W‬ﻓﺈ
ﻟﺸﺨﺺ ﻟﻤﺘﺪﻳﻦ ﻻ ﻳﻈﻬﺮ ﻣﺜﻞ‬ ‫ﻫﺬ ﻟﻌﻤﻞ ﻷﻧﻪ ﻳﺨﺸﻰ ﷲ ﻻ ﻳﻨﺴﻰ &
ﷲ ﻳﻌﻠﻢ ﺳﺮ‪ a‬ﻋﻼﻧﻴﺘﻪ‪ ،‬ﻓﺎﻟﻤﺆﻣﻦ ﻳﻌﻤﻞ‬ ‫ﺑﺈﺧﻼ\ ﻳﺘﺠﻨﺐ ﻟﻤﻌﺎﺻﻲ‪ ،‬ﻳﻤﻜﻦ ﻟﺸﺨﺺ ﺑﻌﻴﺪ ﻋﻦ ﻟﺪﻳﻦ &
ﻳﻘﻮ> ‪& " :‬ﻧﺎ‬ ‫ﻧﻠﺤﺪ ﻟﻜﻨّﻨﻲ &ﺗﺴﺎﻣﺢ ﻣﻊ ﻟﻨﺎ‪ ،:‬ﻓﺄﻧﺎ ﻻ &ﺷﻌﺮ ﺑﺮﻏﺒﺔ ﻓﻲ ﻻﻧﺘﻘﺎ' ﻻ &ﻛﺮ‪& a‬ﺣﺪ‬ ‫"‪ ،‬ﻟﻜﻦ ﻓﻲ ﻳﻮ' ﻣﺎ ﻳﻤﻜﻦ &
ﻳﺤﺪ‪ ¤‬ﺷﻲ‪ S‬ﻣﺎ ﻳﺠﻌﻠﻪ ﻳﻈﻬﺮ ﺗﺼﺮﻓﺎ ﻏﻴﺮ ﻣﺘﻮﻗﻊ‬ ‫ﻣﻨﻪ‪ ،‬ﻛﺄ
ﻳﺤﺎ> ﻗﺘﻞ ﺷﺨﺺ ﻣﺎ & ‪T‬ﻳﺬﺋﻪ ﻷ ّ
ﻷﺧﻼ‪ h‬ﻟﺘﻲ ﻟﺪﻳﻪ ﺗﺘﻐﻴﺮ ﺑﺤﺴﺐ‬ ‫ﻟﺒﻴﺌﺔ ﻟﻈﺮ‪ F‬ﻟﺘﻲ ﻳﻮﺟﺪ ﻓﻴﻬﺎ‪& .‬ﻣﺎ ﻹﻧﺴﺎ
ﻟﻤﺆﻣﻦ ﺑﺎﷲ ﻟﻴﻮ' ﻵﺧﺮ ﻓﻼ ﻳﺤﻴﺪ‬ ‫&ﺑﺪ ﻋﻦ ﻷﺧﻼ‪ h‬ﻟﻔﺎﺿﻠﺔ ﻣﻬﻤﺎ ﻛﺎﻧﺖ ﻟﻤﺆﺛﺮ‪ ،E‬ﻓﺄﺧﻼﻗﻪ ﻏﻴﺮ ﻣﺘﻘﻠﺒﺔ‪ .‬ﻗﺪ &ﺷﺎ‬ ‫ﻮ
ﺑِ َﻌﻬ ِﺪ‬ ‫ِﻳﻦ ﻳُﻮ ُﻓ َ‬ ‫ﷲ ﺗﻌﺎﻟﻰ ‪T‬ﻟﻰ ﻷﺧﻼ‪ h‬ﻟﺮﻓﻴﻌﺔ ﻟﻠﻤﺆﻣﻨﻴﻦ ﻓﻲ ﻗﻮﻟﻪ ﺗﻌﺎﻟﻰ‪ ) :‬ﻟﺬ َ‬ ‫ﻮ
ﻟﻤِﻴﺜَ َ‬ ‫ﺨﺸ ْﻮ
‬ ‫ِﻳﻦ ﻳَ ِﺼ ُﻠ َ‬ ‫ُﻀ َ‬ ‫ﻮﺻ َﻞ َﻳَ َ‬ ‫ﷲ َ َﻻ ﻳَﻨﻘ ُ‬ ‫ﻮ
َﻣﺎ ‪َ َf‬ﻣ َﺮ ﷲ ﺑِ ِﻪ ‪
َf‬ﻳُ َ‬ ‫ﺎ‪َ ،p‬ﻟﺬ َ‬

‫ﻟﺼ َ‬ ‫ﻮ
ُﺳﻮ َ^ ِ‬ ‫ﻼ َ‪H‬‬ ‫َﺑﱠ ُﻬ ْﻢ َﻳَ َﺨﺎ ُﻓ َ‬ ‫ِﻳﻦ َﺻﺒَ ُﺮ ﺑﺘِ َﻐﺎ َ^ َ ْﺟ ِﻪ َﺑﱢﻬِﻢ َ‪ََf‬ﻗﺎ ُﻣﻮ ﱠ‬ ‫ﻟﺤ َﺴﺎ‪َ ،i‬ﻟﺬ َ‬ ‫ﻟﺴﻴﱢﺌ َﺔ ‪ُf‬ﻟَﺌ َ‬ ‫ِﻤﺎ َ َ‪ْ t‬ﻗﻨَﺎ ُﻫﻢ ِﺳ ًﱠﺮ َ َﻋ َ‬ ‫ِﻚ ﻟَ ُﻬﻢ ُﻋﻘْﺒَﻰ‬ ‫ﻼﻧِﻴَ ًﺔ َﻳَﺪ َ‪َ s‬‬ ‫ُ
ﺑ َ‬ ‫َ‪َf‬ﻧ َﻔﻘُﻮ ﻣ ﱠ‬ ‫ِﺎﻟﺤ َﺴﻨَ ِﺔ ﱠ‬ ‫ﻟ ﱠﺪ ( ﺳﻮ( ﻟﺮﻋﺪ ‪-‬ﻵﻳﺔ ‪.٢٢-٢٠‬‬

‫‪ ٩‬ﻣﺎ‪ d‬ﻛﺎ
ﺳﻴﺤﺼﻞ ﻟﻠﻨﻈﺎ‪ P‬ﻻﺟﺘﻤﺎﻋﻲ ﻣﻦ ﻏﻴﺮ ﻟﺪﻳﻦ؟‬ ‫‪ >&
ّ T‬ﻣﻔﻬﻮ' ﻳﺘﻢ ﻟﺘﺨﻠﺺ ﻣﻨﻪ ﻓﻲ ﺑﻴﺌﺔ ﻻ ﻳﻦ ﻓﻴﻬﺎ ﻫﻮ ﻣﻔﻬﻮ' ﻟﻌﺎﺋﻠﺔ‪ ،‬ﺣﻴﺚ‬ ‫‪
ّ T‬ﻟﻘﻴﻢ ﻣﺜﻞ ﻟﻮﻻ‪ S‬ﻹﺧﻼ\ ﻻﻧﺘﻤﺎ‪ S‬ﻟﺤﺐ ﻻﺣﺘﺮ' ﻟﺘﻲ ﺗﺠﻤﻊ ﻟﻌﺎﺋﻠﺔ‬ ‫ﻣﻊ ﺑﻌﻀﻬﺎ ﻟﺒﻌﺾ ﻳﺘﻢ ﻟﺘﺨﻠﻲ ﻋﻨﻬﺎ ﺑﺸﻜﻞ ﻛﺎﻣﻞ‪  ،‬ﻳﺠﺐ ﻟﺘﺬﻛﻴﺮ ﻫﻨﺎ &
ﻟﻌﺎﺋﻠﺔ‬ ‫ﻫﻲ ﻟﺘﻲ ﺗﺆﺳﺲ ﻟﻤﺠﺘﻤﻊ‪ ،‬ﻓﺈ‪ 8‬ﻧﻬﺎ‪ E‬ﻟﻌﺎﺋﻠﺔ ﻓﺈ ّ
ﻟﻤﺠﺘﻤﻊ ﻳﻨﻬﺎ ﻛﺬﻟﻚ‪ ،‬ﺛﻢ ‪
ّ T‬‬ ‫‪8‬ﻟﻚ ﻳﻘﻮ ‪T‬ﻟﻰ ‪T‬ﻟﻐﺎ‪ S‬ﻣﻔﻬﻮ' ﻟﺪﻟﺔ ﻷﻣﺔ‪ .‬ﺑﺎﻹﺿﺎﻓﺔ ‪T‬ﻟﻰ ‪8‬ﻟﻚ‪ ،‬ﺗﻀﻌﻒ ﻟﺤﺎﺟﺔ‬ ‫‪16‬‬

‫‪T‬ﻟﻰ ﻟﺸﻌﻮ ﺑﺎﻻﺣﺘﺮ' ﻟﻤﺤﺒﺔ ﻟﻌﻄﻒ ﺗﺠﺎ‪ a‬ﻵﺧﺮﻳﻦ ﻓﻲ ﻣﺠﺘﻤﻊ ﻻ ﻳﻦ ﻓﻴﻪ‪،‬‬ ‫ﻫﺬ ﻳﻘﻮ ﺑﺎﻟﺘﺎﻟﻲ ‪T‬ﻟﻰ ﻓﻮﺿﻰ ﺟﺘﻤﺎﻋﻴﺔ ﺣﻴﺚ ﻳﻜﺮ‪ a‬ﻷﻏﻨﻴﺎ‪ S‬ﻟﻔﻘﺮ‪ S‬ﻳﻜﺮ‪ a‬ﻟﻔﻘﺮ‪S‬‬ ‫ﻷﻏﻨﻴﺎ‪ ،S‬ﻳﻨﺘﺸﺮ ﻟﺤﻘﺪ ﺑﻴﻨﻬﻤﺎ‪ ،‬ﻳﺰ ﻏﻀﺐ &ﻟﺌﻚ ﻟﻌﺎﺟﺰﻳﻦ ﻟﻤﺤﺘﺎﺟﻴﻦ‪،‬‬ ‫ﻳﺸﻴﻊ ﻟﻌﻨﻒ ﺑﻴﻦ ﻷﻣﻢ ﻟﺸﻌﻮ‪ ،b‬ﻳﺼﺒﺢ ﻟﻌﻤﺎ> ﻋﺪﻧﻴﻴﻦ ‪{ SmT‬ﺳﺎﺋﻬﻢ ﻓﻲ‬ ‫ﻟﻌﻤﻞ ﻟﺮ{ﺳﺎ‪ S‬ﺗﺠﺎ‪ a‬ﻋﻤﺎﻟﻬﻢ‪ ،‬ﺗﺠﻒ ﻣﺸﺎﻋﺮ ﻵﺑﺎ‪& SmT S‬ﺑﻨﺎﺋﻬﻢ ﻣﺸﺎﻋﺮ ﻷﺑﻨﺎ‪S‬‬ ‫‪` SmT‬ﺑﺎﺋﻬﻢ‪.‬‬ ‫‪
ّ T‬ﺳﺒﺐ ﺳﺘﻤﺮ ﻟﺤﺮ‪ b‬ﻟﻌﻨﻒ ﻓﻲ ﻟﻌﺎﻟﻢ ﻳﺮﺟﻊ ‪T‬ﻟﻰ ﻏﻴﺎ‪ b‬ﻟﺪﻳﻦ ﻣﻦ‬ ‫ﺣﻴﺎ( ﻛﺜﻴﺮ ﻣﻦ ﻟﻨﺎ‪ ،:‬ﻓﻨﺤﻦ ﻧﺸﺎﻫﺪ ﻛﻞ ﻳﻮ' ﻓﻲ ﻛﺜﻴﺮ ﻣﻦ ﺑﻘﺎ‪ r‬ﻟﻌﺎﻟﻢ &ﻋﻤﺎ>‬ ‫ﻋﻨﻒ ﻫﻴﺒﺔ ﻋﻤﻠﻴﺎ‪ E‬ﻗﺘﻞ ﻻ ﺗﻠﻴﻖ ﺑﺎﻹﻧﺴﺎ
‪ .‬ﻣﻦ ﺟﺎﻧﺐ `ﺧﺮ‪ ،‬ﻓﻲ ﻣﻘﺎﺑﻞ ﻫﺬ‬ ‫ﻓﺈ
ﻹﻧﺴﺎ
ﻟﺬ ﻳﺆﻣﻦ ﺑﺎﻵﺧﺮ( ﻻ ﻳﺠﺮ& ﻋﻠﻰ &
ﻳﺼﻮ‪ b‬ﺳﻼﺣﺎ ﺑﺎﺗﺠﺎ‪& a‬ﺧﻴﻪ‬ ‫ﻹﻧﺴﺎ
ﻟﻴﻘﺘﻠﻪ ﻷﻧﻪ ﻳﻌﻠﻢ &
ﷲ ﻗﺪ ﺣﺮ' ﻟﻘﺘﻞ‪ ،‬ﻷ
ﺧﺸﻴﺘﻪ ﷲ ﺗﺪﻓﻌﻪ ‪T‬ﻟﻰ ﺗﺠﻨﺐ‬ ‫ِﺻ َ‬ ‫ﻋﻘﺎﺑﻪ ﺳﺨﻄﻪ‪ .‬ﻗﺎ> ﺗﻌﺎﻟﻰ‪ّ ) :‬ﻻّ ﺗُ ِ‬ ‫ﻼ ِﺣ َﻬﺎ َ ْ ُﻋﻮ ُ‪َ w‬ﺧ ْﻮ ًﻓﺎ‬ ‫ﻔﺴ ُﺪ ﻓِﻲ  َﻷ ِ‬ ‫[ ﺑَﻌ َﺪ = ْ‬ ‫ﻟﻤ ِ‬ ‫ِﻴﻦ( ﺳﻮ( ﻷﻋﺮ‪- F‬ﻵﻳﺔ ‪.٥٦‬‬ ‫َ َﻃ َﻤ ًﻌﺎ = ﱠ‬ ‫ِ
َ ْﺣ َﻤ َﺔ ﷲ َﻗﺮ ٌ‬ ‫ِﻳﺐ ﻣ َ‬ ‫ﺤﺴﻨ َ‬ ‫ِﻦ ُ‬ ‫‪
ّ T‬ﻧﺘﺸﺎ ﻻﻧﺘﺤﺎ ﻟﻴﻞ ﻋﻠﻰ ﻟﺒﻌﺪ ﻋﻦ ﻟﺪﻳﻦ‪ ،‬ﻫﻮ &ﻣﺮ ﻏﻴﺮ ﻣﻘﺒﻮ> ﺑﺄ‬ ‫ﺣﺎ>‪ ،‬ﻓﺎﻟﺬ ﻳﻨﺘﺤﺮ ﻳﺮﺗﻜﺐ ﺟﺮﻳﻤﺔ ﻗﺘﻞ ﻓﻲ ﻟﺤﻘﻴﻘﺔ‪ .‬ﻋﻠﻰ ﺳﺒﻴﻞ ﻟﻤﺜﺎ> ﻫﻨﺎ}‬ ‫ﻣﻦ ﻳﻨﺘﺤﺮ ﻷ
ﺻﺪﻳﻘﺘﻪ ﻫﺠﺮﺗﻪ‪ ،‬ﻓﻬﻮ ﻳﺪﻓﻊ ﺣﻴﺎﺗﻪ ﺛﻤﻨﺎ ﻟﻬﺎ‪ ،‬ﻟﻜﻦ ﻫﺬ‪ ١‬ﻟﺸﺨﺺ‬ ‫ﻳﺠﺐ &
ﻳﺴﺄ> ﻧﻔﺴﻪ ﻫﺬ‪ a‬ﻷﺳﺌﻠﺔ ‪ :‬ﻫﻞ ﻛﺎ
ﺳﻴﻔﻜﺮ ﻓﻲ ﻻﻧﺘﺤﺎ ﻣﻦ &ﺟﻞ ﻫﺬ‪a‬‬ ‫ﻟﻔﺘﺎ( ﻟﻮ &ﺻﺒﺤﺖ ﻣﻌﺎﻗﺔ & ﺗﻘﺪﻣﺖ ﻓﻲ ﻟﻌﻤﺮ‪ & ،‬ﺣﺪ‪
& ¤‬ﺗﻮﺷﻪ ﺟﻬﻬﺎ ﺑﺴﺒﺐ‬ ‫ﺣﺮﻳﻖ & ﻏﻴﺮ ‪8‬ﻟﻚ ؟ ﺑﺎﻟﻄﺒﻊ ‪T‬ﻧﻪ ﻟﻦ ﻳﻔﻜﺮ ﻓﻲ ‪8‬ﻟﻚ‪T ،‬ﻧّﻪ ﻳﻘﻮ' ﺑﺘﻀﺨﻴﻢ ﻫﺬ‪ a‬ﻟﻔﻜﺮ(‬ ‫‪17‬‬

‫ﻓﻲ ﻋﻘﻠﻪ ﻋﻨﺪﻣﺎ ﻳﺮﻫﺎ ﺟﻤﻴﻠﺔ ﺗﻨﻌﻢ ﺑﺎﻟﺼﺤﺔ ﻟﺠﺎ‪8‬ﺑﻴﺔ ‪ .‬ﻗﺪ ﻳﻨﺴﻰ ﷲ ﺑﺴﺒﺒﻬﺎ ﻓﻼ‬ ‫ﻳﻔﻜﺮ ‪T‬ﻻ ﻓﻴﻬﺎ‪ ،‬ﻗﺪ ﺗﻤﻠﻚ ﻋﻠﻴﻪ &ﺣﺎﺳﻴﺴﺔ ﻓﻼ ﻳﺒﻘﻰ ﻣﻜﺎ
ﻓﻲ ﻗﻠﺒﻪ ﺣﺘﻰ ﻳﺬﻛﺮﷲ‬ ‫ﺗﻌﺎﻟﻰ ﻳﻔﻜﺮ ﻓﻴﻪ‪T ،‬ﻧﻬﺎ ﻗﺪ ﺗﻨﺴﻴﻪ ﻟﻤﻮ‪ E‬ﻵﺧﺮ(‪ ،‬ﻟﺬﻟﻚ ﻓﻬﻮ ﻳﻤﻜﻦ &
ﻳﻮﺟﻪ‬ ‫ﻟﻤﻮ‪ E‬ﻣﻦ &ﺟﻠﻬﺎ ‪.‬‬ ‫ﻟﻜﻦ ﻹﻧﺴﺎ
ﻟﺬ ﻳﺴﻴﺮ ﻓﻖ ﻟﺘﻌﺎﻟﻴﻢ ﻟﻘﺮ`ﻧﻴﺔ ﻳﺴﺘﺤﻴﻞ &
ﻳﻔﻌﻞ ﺷﻴﺌﺎ ﻣﺜﻞ‬ ‫ﻫﺬ‪ ،‬ﻻ ﻳﻤﻜﻦ &
ﻳﻔﻜﺮ ﻣﺠﺮ ﺗﻔﻜﻴﺮ ﻓﻲ ﻹﻗﺪ' ﻋﻠﻰ ﻓﻌﻞ ﻫﺬ ﻷﻣﺮ ﻷ
ﻟﻤﺆﻣﻦ‬ ‫ﻳﻌﻴﺶ ﷲ ﻓﻘﻂ‪ ،‬ﻳﺼﺒﺮ ﻳﺼﻤﺪ &ﻣﺎ' ﻟﺼﻌﻮﺑﺎ‪ E‬ﻟﻤﺸﺎﻛﻞ ﻟﺘﻲ ﻳﺒﺘﻠﻰ ﺑﻬﺎ ﻓﻲ ﻫﺬ‪a‬‬ ‫ﻟﺪﻧﻴﺎ‪ ،‬ﻻ ﻳﻨﺴﻰ ﻟﻤﺆﻣﻦ &ﻧﻪ ﺳﻮ‪ F‬ﻳﺠﺎ‪ Wm‬ﺑﺎﻟﺨﻴﺮ ﻋﻠﻰ ﺻﺒﺮ‪ a‬ﻫﺬ ﻓﻲ ﻟﺪﻧﻴﺎ ﻓﻲ‬ ‫ﻵﺧﺮ(‪ .‬ﻟﺴﺮﻗﺔ &ﻳﻀﺎ &ﻣﺮ ﺷﺎﺋﻊ ﻓﻲ ﻟﻤﺠﺘﻤﻌﺎ‪ E‬ﻟﺘﻲ ﻻ ﻳﻦ ﻓﻴﻬﺎ ‪
& 8T‬ﻟﺴﺎ‪ h‬ﻻ‬ ‫ﻳﻔﻜﺮ ﻓﻲ ﻣﻘﺪ ﻷ‪ W8‬ﻟﺬ ﻳﻠﺤﻘﻪ ﺑﺎﻵﺧﺮﻳﻦ‪ ،‬ﻓﻬﻮ ﻳﺴﺮ‪ h‬ﻟﻜﻨﻪ ﻻ ﻳﺘﺄﻟﻢ ﺑﺴﺒﺐ‬ ‫ﻓﻘﺪ
ﻟﻀﻤﻴﺮ ﻟﺬ ﻳﺆﻧﺒﻪ ﻳﺮﻋﻪ‪ .‬ﻫﺬ ﻳﻌﻨﻲ &
ﻟﺴﺎ‪ h‬ﺑﻘﺴﺎﺗﻪ ﻳﻤﻜﻦ &
‬ ‫ﻳﺮﺗﻜﺐ ﻣﺰﻳﺪ ﻣﻦ ﻟﺠﺮﺋﻢ‪.‬‬ ‫ﻓﻲ ﻟﻤﺠﺘﻤﻌﺎ‪ E‬ﻏﻴﺮ ﻟﻤﺘﺪﻳﻨﺔ ﻓﺈ
ﻟﻔﻀﺎﺋﻞ ﻟﻘﻴﻢ ﻣﺜﻞ ﻟﻀﻴﺎﻓﺔ ﻟﺘﻀﺤﻴﺔ‬ ‫ﻣﻦ &ﺟﻞ ﻵﺧﺮﻳﻦ ﻟﺘﻜﺎﻓﻞ ﻟﻜﺮ' ﺗﻔﻘﺪ ﺑﺸﻜﻞ ﻛﺎﻣﻞ‪ .‬ﻓﻬﺆﻻ‪ S‬ﻟﻨﺎ‪ :‬ﻓﻲ ﻫﺬ‪a‬‬ ‫ﻟﻤﺠﺘﻤﻌﺎ‪ E‬ﻻ ﻳﻘﻴﻤﻮ
ﺑﻌﻀﻬﻢ ﻟﺒﻌﺾ ﻋﻠﻰ &ﺳﺎ‪& :‬ﻧﻬﻢ ﺑﺸﺮ‪
& 8T ،‬ﺑﺎﻟﺒﻌﺾ ﻣﻨﻬﻢ‬ ‫ﻳﻌﺘﻘﺪ ﺑﺄﻧﻪ ﻛﺎﺋﻦ ﺗﻄﻮ ﻋﻦ ﻟﻘﺮ‪ ،‬ﻓﻼ &ﺣﺪ ﻳﻤﻜﻦ &
ﻳﻜﻮ
ﻣﺪﻓﻮﻋﺎ ﻹﻛﺮ' ﻏﻴﺮ‪a‬‬ ‫& ﻟﻌﻄﻒ ﻋﻠﻴﻪ & ﺗﻘﺪﻳﻢ ﻣﺴﺎﻋﺪ‪ E‬ﻟﻪ ﺑﺴﺒﺐ ﻫﺬ ﻻﻋﺘﻘﺎ ﻟﺨﺎﻃﺊ‪ .‬ﻓﺎﻷﺷﺨﺎ\‬ ‫ﻟﺬﻳﻦ ﻳﺤﻤﻠﻮ
ﻫﺬ‪ a‬ﻷﻓﻜﺎ ﻻ ﻳﻌﺮﻓﻮ
ﻗﻴﻤﺔ ﺑﻌﻀﻬﻢ ﻟﺒﻌﺾ‪ ،‬ﻓﺄﻏﻠﺒﻬﻢ ﻻ ﻳﻔﻜﺮ
‬ ‫ﻓﻲ ﺣﺔ ﻏﻴﺮﻫﻢ & ﺣﻔﻆ ﻛﺮﻣﺘﻬﻢ‪ .‬ﻓﻤﺜﻼ ‪& 8T‬ﺻﻴﺐ &ﺣﺪﻫﻢ ﺑﺤﺎ‪ & ¤‬ﻏﻴﺮ‬ ‫‪8‬ﻟﻚ ﻻ ﻳﻬﺒﻮ
ﻹﻏﺎﺛﺘﻪ ﺟﺎ‪ S‬ﻟﺜﻮ‪ b‬ﻣﺎ‪ .‬ﻳﺤﺪ‪
& ¤‬ﻟﺬﻳﻦ ﻣﻦ ﻳﻜﻮ
ﻣﻴﺆﺳﺎ ﻣﻦ‬ ‫‪18‬‬

‫ﺣﺎﻟﺘﻪ ﺑﺴﺒﺐ ﻟﻤﺮ‪ k‬ﻳُﺘﺮ} ﻣﻠﻘًﻰ ﻻ ﻳﻬﺘﻢ ﺑﻪ &ﺣﺪ ﺣﺘﻰ ﻳﻠﻔﻆ &ﻧﻔﺎﺳﻪ ﻷﺧﻴﺮ(‪ .‬ﻫﻨﺎ}‬ ‫ﺷﻴﺊ `ﺧﺮ ﻣﻬﻢ‪ ،‬ﻓﺎﻟﺸﺨﺺ ﻟﺬ ﻻ ‪T‬ﻳﻤﺎ
ﻓﻲ ﻗﻠﺒﻪ ﻻ ﻳﻬﻤﻪ &
ﻳﻬﺘﻢ ﺑﺎﻟﻨﻈﺎﻓﺔ‪ ،‬ﻗﺪ‬ ‫ﻳﺆ‪ 8‬ﻟﻠﺨﺮﻳﻦ ﺑﺴﺒﺐ ﻗﺬﺗﻪ ﺧﺎﺻﺔ ‪ 8T‬ﻛﺎ
ﻳﻌﻤﺎ ﻓﻲ ﻣﻄﻌﻢ ﻣﺜﻼ‪ ،‬ﻓﻬﻮ ﻻ ﻳﺒﺎﻟﻲ‬ ‫ﺑﺎﻻﻫﺘﻤﺎ' ﺑﺎﻟﻨﻈﺎﻓﺔ ‪T‬ﻻ ﻋﻠﻰ ﻋﺘﺒﺎ &ﻧﻬﺎ ﺳﻴﻠﺔ ﻟﺠﻠﺐ ﻣﺰﻳﺪ ﻣﻦ ﻟﺰﺑﺎﺋﻦ ﻟﻴﺴﺖ ﻣﺒﺪ&‬ ‫ﺳﺨﺎ ﻋﻨﺪ‪ ،a‬ﻓﻬﻤﻪ ﻓﻘﻂ ﻓﻲ ﻣﺎ ﻳﺠﻤﻌﻪ ﻣﻦ ﻣﺎ> ﻻ ﻏﻴﺮ‪ .‬ﻫﺬ‪ a‬ﻓﻘﻂ ﺑﻌﺾ ﻷﻣﺜﻠﺔ‬ ‫ﻟﺘﻲ ﻧﺸﺎﻫﺪﻫﺎ ﻓﻲ ﺣﻴﺎﺗﻨﺎ ﻟﻴﻮﻣﻴﺔ‪ .‬ﻓﺎﻟﻤﻌﺎﻣﻼ‪ E‬ﺗﺼﺒﺢ &ﻛﺜﺮ ﺗﺤﻀﺮ ﻛﻠﻤﺎ ﻛﺎﻧﺖ‬ ‫ﻟﻤﺼﺎﻟﺢ &ﺳﻊ &ﺛﻖ‪ .‬ﻷﻣﺮ ﻵﺧﺮ &
ﻟﻘﻴﻢ ﻟﻘﺮ`ﻧﻴﺔ ﺗﺤﺚ ﻟﻨﺎ‪ :‬ﻋﻠﻰ ﻹﺣﺴﺎ
‬ ‫ﻟﺒﻌﻀﻬﻢ ﻟﺒﻌﺾ 
ﻧﺘﻈﺎ & ﻣﻘﺎﺑﻞ‪T ،‬ﻧﻬﻢ ﺟﻤﻴﻌﺎ ﻋﺒﻴﺪ ﷲ ﺗﻌﺎﻟﻰ‪ ،‬ﻓﻬﻢ ﻳﻌﻤﻠﻮ
‬ ‫ﺟﻬﺪﻫﻢ ﻟﻠﺤﺼﻮ> ﻋﻠﻰ ﻣﺮﺿﺎ( ﷲ ﺗﻌﺎﻟﻰ ﻣﻦ ﺧﻼ> ﻷﻋﻤﺎ> ﻟﺼﺎﻟﺤﺔ‪ ،‬ﻫﻢ‬ ‫ﻳﺘﻨﺎﻓﺴﻮ
ﻓﻲ ﻣﺎ ﺑﻴﻨﻬﻢ ﻟﻜﺴﺐ ﻣﺰﻳﺪ ﻣﻦ ﻷﺟﺮ ﻟﺜﻮ‪.b‬‬

‫‪ ١٠‬ﻣﺎ ﻫﻲ ﻟﻔﻮﺋﺪ ﻟﻤﺎﻳﺔ  ﻟﺮﺣﻴﺔ ﻟﻠﻤﺠﺘﻤﻊ ﻋﻨﺪ ﻟﺘﻘﻴﺪﺑﺘﻌﺎﻟﻴﻢ‬ ‫ﻟﻘﺮ{
؟‬ ‫ﻋﻠﻴﻨﺎ &
ﻧﺘﺬﻛﺮ ﻫﻨﺎ &
ﻟﺪﻳﻦ ﻟﺬ ﻧﺘﺤﺪ‪ ¤‬ﻋﻨﻪ ﻫﻨﺎ ﻫﻮ ﻣﻨﻬﺞ &ﺧﻼﻗﻲ ﻓﻲ‬ ‫ﻟﺤﻴﺎ( ‪ ،‬ﻫﻮ ﻳﻦ ﻳﺮﺿﻲ ﷲ ﺗﻌﺎﻟﻰ ﻫﻮ ﻟﺪﻳﻦ ﻟﺬ ﺷﺮﻋﻪ ﺳﺒﺤﺎﻧﻪ ﺗﻌﺎﻟﻰ ﻷﻧﻪ‬ ‫ﻷﻋﻠﻢ ﺑﺄﻣﻮﻫﻢ ﺷﺆﻧﻬﻢ‪T .‬ﻧّﻪ ﻣﻨﻬﺞ ﺣﻴﺎ( ﺧﺎﻟﻴﺔ ﻣﻦ ﺟﻤﻴﻊ ﻟﺨﺮﻓﺎ‪ E‬ﻷﺳﺎﻃﻴﺮ‪،‬‬ ‫ﻫﻮ ﻳﻦ ﻳﺴﺘﻤﺪ ﺗﻌﺎﻟﻴﻤﻪ ﻣﺒﺎﺷﺮ( ﻣﻦ ﻟﻘﺮ`
ﻟﻜﺮﻳﻢ‪.‬‬ ‫‪
T‬ﻟﺪﻳﻦ ﻳﺆﺳﺲ ﻋﻤﻘﺎً ﺣﻴﺎً ﺳﻠﻤﻴﺎً &ﻣﻨﻴﺎً ﻟﻠﺠﻮ ﻷﺧﻼﻗﻲ ﻻﺟﺘﻤﺎﻋﻲ‪
ّ T .‬‬ ‫ﻟﻔﻮﺿﻰ ﻟﻌﺎﻣﺔ ﻟﺘﻲ ﺗﺴﺒﺐ ﻟﻀﺮ ﻟﻠﺪﻟﺔ ﻟﻸﻣﺔ ﺗﻨﺘﻬﻲ ﺑﺸﻜﻞ &ﻛﻴﺪ ﺑﻔﻀﻞ ﻣﺨﺎﻓﺔ‬ ‫ﷲ ﺧﺸﻴﺘﻪ‪ ،‬ﻓﺎﻟﻨﺎ‪ :‬ﺑﺬﻟﻚ ﻳﻠﺘﺰﻣﻮ
ﺗﻄﺒﻴﻖ ﻟﻘﻮﻧﻴﻦ ﻋﺪ' ﻟﺘﺴﺒﺐ ﻓﻲ ﻟﻔﻮﺿﻰ‬ ‫‪19‬‬

‫ﻷ‪ W8‬ﻟﻐﻴﺮﻫﻢ‪ ،‬ﻓﺎﻹﻧﺴﺎ
ﻟﺬ ﻳﻜﻮ
ﺣﺎﻣﻼ ﻟﻠﻘﻴﻢ ﻷﺧﻼﻗﻴﺔ ﻳﺴﻬﺮ ﻋﻠﻰ ﺣﻔﻆ‬ ‫&ﻣﺘﻪ ﺑﻼ‪ a‬ﺑﻞ ﻳﺴﻌﻰ ﻟﻠﺘﻀﺤﻴﺔ ﻓﻲ ﺳﺒﻴﻞ ‪8‬ﻟﻚ‪.‬‬ ‫‪
ّ T‬ﻟﻤﺠﺘﻤﻊ ﻟﺬ ﺗﺴﻮ ﻓﻴﻪ ﻟﺘﻌﺎﻟﻴﻢ ﻟﻘﺮ`ﻧﻴﺔ‪ ،‬ﻳﻨﺘﺸﺮ ﻓﻴﻪ ﻻﺣﺘﺮ' ﺗﺘﻮﻃﺪ ﻓﻴﻪ‬ ‫ﻻﺻﺮ ﻻﺟﺘﻤﺎﻋﻴﺔ ﻳﺴﻌﻰ ﻛﻞ ﻓﺮ ﻓﻴﻪ ‪T‬ﻟﻰ ﺣﻔﻆ &ﺧﻴﻪ ﻓﻲ ﻋﺮﺿﻪ ﻣﺎﻟﻪ ﻣﻪ‪،‬‬ ‫ﻓﻜﻞ ﺷﺨﺺ ﻓﻲ ﻟﻤﺠﺘﻤﻊ ﻟﻤﺆﻣﻦ ﻳﻀﻊ ﻧﺼﺐ ﻋﻴﻨﻴﻪ ﺣﺔ ﻟﻠﺨﺮﻳﻦ ﻣﺼﻠﺤﺘﻬﻢ‪،‬‬ ‫ِﻢ‬ ‫ِﻳﻦ ﺗَﺒَ ﱠﻮ ُ^ ﻟ ﱠﺪ َ َﻹِﻳ َﻤ َ‬ ‫ﺎ
ﻣ ْ‬ ‫ﻓﻴﻤﺎ ﻳﻠﻲ ﻣﺜﺎ> ﻋﻠﻰ &ﺧﻼ‪ h‬ﻟﻤﺆﻣﻨﻴﻦ‪َ ) :‬ﻟﺬ َ‬ ‫ِﻦ َﻗ ْﺒ ِﻠﻬ ْ‬ ‫
َﻋ َﻠﻰ‬ ‫ﻳُ ِﺤﺒﱡ َ‬ ‫ِﻤﺎ ‪ُf‬ﺗُﻮ َﻳُ ْﺆﺛ ُِﺮ َ‬ ‫ِﻢ َ َﻻ ﻳَ ِﺠ ُﺪ َ‬ ‫ﻮ
َﻣ ْﻦ َﻫ َ‬ ‫ِﻢ َﺣ َ‬ ‫ﺎﺟ ًﺔ ﻣ ﱠ‬ ‫
ﻓِﻲ ُﺻ ُﺪ ِﻫ ْ‬ ‫ﺎﺟ َﺮ =ِﻟَْﻴﻬ ْ‬ ‫ْﺴ ِﻪ َﻓﺄُﻟَﺌ َ‬ ‫ﺎﺻ ٌﺔ َ َﻣ ْﻦ ﻳُ َ‬ ‫ﻮ‪ُ p‬ﺷ ﱠﺢ ﻧَﻔ ِ‬ ‫‪َf‬ﻧْﻔ ِ‬ ‫ﻮ
(‪.‬‬ ‫ِﺤ َ‬ ‫ِﻢ َﻟَ ْﻮ َﻛ َ‬ ‫ِﻢ َﺧ َﺼ َ‬ ‫ﻟﻤ ْﻔﻠ ُ‬ ‫ِﻚ ُﻫﻢ ُ‬ ‫ﺎ
ﺑِﻬ ْ‬ ‫ِﺴﻬ ْ‬ ‫ﺳﻮ( ‪-‬ﻟﺤﺸﺮ ‪ -‬ﻵﻳﺔ ‪.٩‬‬ ‫ﻓﻔﻲ ﻟﻤﺠﺘﻤﻊ ﻟﺬ ﺗﻜﻮ
ﻗﻠﻮ‪& b‬ﻫﻠﻪ ﻋﺎﻣﺮ( ﺑﺨﺸﻴﺔ ﷲ ﺗﻌﺎﻟﻰ‪ ،‬ﻳﻌﻤﻞ ﻛﻞ ﻓﺮ‬ ‫ﻟﻤﺼﻠﺤﺔ ‪8‬ﻟﻚ ﻟﻤﺠﺘﻤﻊ ﻳﻜﻮ
&ﺑﻌﺪ ﺷﻲ‪ S‬ﻋﻦ ﻟﻄﻴﺶ ﻟﺘﻬﻮ‪ ،‬ﺗﻐﻴﺐ ﻷﻧﺎﻧﻴﺔ‬ ‫ﻳﺤﻀﺮ ﻹﻳﺜﺎ‪ .‬ﺛﻤﺮ( ‪8‬ﻟﻚ &
ﻳﺘﻤﺘﻊ ‪8‬ﻟﻚ ﻟﻤﺠﺘﻤﻊ ﺑﺎﻷﻣﻦ ﻏﺪ ﻟﻌﻴﺶ‪،‬‬ ‫ﻣﻦ ﷲ ﺑﻬﻤﺎ ﻋﻠﻰ ﻋﺒﺎ‪ a‬ﻟﻤﺆﻣﻨﻴﻦ‪8 ،‬ﻛﺮﻫﻤﺎ ﻓﻲ ﻟﻘﺮ`
‬ ‫ﻫﻤﺎ ﻧﻌﻤﺘﺎ
ﻋﻈﻴﻤﺘﺎ
ّ‬ ‫ﻟﻜﺮﻳﻢ‪ .‬ﺗﺒﻌﺎ ﻟﻜﻞ ﻫﺬ ﺗﻨﺤﺴﺮ ﻟﻔﻮﺿﻰ ﺗﺘﻀﺎ‪ >S‬ﻟﺘﻮﺗﺮ‪ E‬ﻷ‪m‬ﻣﺎ‪ ،E‬ﻓﻜﻞ ﻓﺮ‬ ‫ﻳﻌﻴﺶ ﻓﻲ ﻣﺠﺘﻤﻌﻪ ﺑﺘﻮ‪
m‬ﺣﺘﺮ' ﻛﺒﻴﺮ ﻟﻘﻴﻤﻪ ﻣﺠﺘﻤﻌﻪ‪ ،‬ﺗُ ّ‬ ‫ﺤﻞ ﺟﻤﻴﻊ ﻟﻤﺸﺎﻛﻞ‬ ‫ﻳﻌﻴﺶ ﻟﻨﺎ‪ :‬ﻓﻲ &ﻣﻦ ﺳﻼ'‪.‬‬

‫‪ ١١‬ﻣﺎ ﻫﻲ ﻟﻔﻮﺋﺪ ﻟﻤﺎﻳﺔ  ﻟﺮﺣﻴﺔ ﻟﻠﻌﺎﺋﻠﺔ ﻋﻨﺪ ﻟﺘﻘﻴﺪ‬ ‫ﺑﺘﻌﺎﻟﻴﻢ ﻟﻘﺮ{
؟‬ ‫‪&
T‬ﺧﻼ‪ h‬ﻟﻘﺮ`
ﺗﺘﻄﻠﺐ ﻣﻨﺎ ﺣﺘﺮ' ﻷ' ﻷ‪ b‬ﺗﺒﺠﻴﻠﻬﻤﺎ‪ ,‬ﻳﻘﻮ> ﷲ ﺗﻌﺎﻟﻰ‬ ‫‪20‬‬

‫ﻓﻲ ﻟﻘﺮ`
ﻟﻜﺮﻳﻢ‪:‬‬ ‫ِﺼﺎﻟُ ُﻪ ﻓِﻲ َﻋﺎ َﻣ ْﻴﻦ ‪
َf‬‬ ‫) َ َ ﱠﺻ ْﻴﻨَﺎ  ِﻹﻧْ َﺴ َ‬ ‫ﺎ
ﺑِ َﻮﻟِ َﺪﻳْ ِﻪ َﺣ َﻤ َﻠ ْﺘﻪ ‪ ُf‬ﱡﻣﻪ َ ْﻫﻨًﺎ َﻋ َﻠﻰ َ ْﻫ ٍﻦ َﻓ َ‬

‫ﺷ ُﻜ ْﺮ ﻟِﻲ َﻟِ َﻮﻟِ َﺪﻳْﻚ =ِﻟَ ﱠﻲ ﻟ َﻤ ِﺼ ُﻴﺮ( ﻟﻘﻤﺎ
‪ -‬ﻷﻳﺔ ‪.١٤‬‬ ‫ْ‬

‫‪
T‬ﻟﺒﻴﺖ ﻟﻤﺤﻜﻮ' ﺑﺎﻟﻘﺮ`
ﺗﻌﺎﻟﻴﻤﻪ ﺗﺨﺘﻔﻲ ﻓﻴﻪ ﻟﻤﺸﺎﺟﺮ‪ E‬ﻟﻨﺰﻋﺎ‪E‬‬ ‫ﻟﻤﺸﺎﻛﻞ‪ ،‬ﻓﺎﺣﺘﺮ' ﻷ' &ﻣﺮ ﻣﻘﺪ‪ ,:‬ﻷﻣﺮ ﻧﻔﺴﻪ ﺑﺎﻟﻨﺴﺒﺔ ‪T‬ﻟﻰ ﻷ‪ ،b‬ﺟﻤﻴﻊ &ﻓﺮ‬ ‫ﻷﺳﺮ( ﻳﻜﻮﻧﻮ
ﻓﻲ ﻏﺎﻳﺔ ﻟﺴﻌﺎ( ‪ 8T‬ﺟﺪ ﻫﺬ ﻟﺸﻌﻮ ﻣﻦ ﻻﺣﺘﺮ' ﻟﻤﻮ(‪.‬‬

‫‪ ١٢‬ﻣﺎ ﻫﻲ ﻟﻔﻮﺋﺪ ﻟﻤﺎﻳﺔ ﻟﺮﺣﻴﺔ ﻟﻨﻈﺎ‪ P‬ﻟﺪﻟﺔ ﻋﻨﺪ ﻟﺘﻘﻴﺪ‬ ‫ﺑﺘﻌﺎﻟﻴﻢ ﻟﻘﺮ{
؟‬ ‫ﻳﺒﻴﻦ ﷲ ﻋﺰ ﺟﻞ ﻓﻲ ﻟﻘﺮ`
ﻟﻜﺮﻳﻢ & ّ
ﻟﻠﻄﺎﻋﺔ &ﺛﺮ ‪T‬ﻳﺠﺎﺑﻲ‪ ،‬ﻟﺸﺨﺺ ﻟﻤﻠﺘﺰ'‬ ‫ﺑﺘﻌﺎﻟﻴﻢ ﻟﻘﺮ`
ﻋﻠﻴﻪ &
ﻳﻄﻴﻊ ﻟﻲ &ﻣﺮ‪
& a‬ﻳﺤﺘﺮ' ﻟﺘﻪ ﺑﺸﻜﻞ ﺗﺎ'‪ .‬ﻓﻔﻲ ﻟﻤﺠﺘﻤﻊ‬ ‫ﻹﺳﻼﻣﻲ ﻳﺴﻌﻰ ﻟﺠﻤﻴﻊ ﻣﻦ &ﺟﻞ ﻓﺎﻫﻴﺔ ﻷﻣﺔ ﻻ ﻳﺘﻤﺮ ﻟﻔﺮ ﺿﺪ ﻟﺪﻟﺔ &ﺑﺪ‬ ‫ﺑﻞ ﻋﻠﻰ ﻟﻌﻜﺲ ﻣﻦ ‪8‬ﻟﻚ ﻳﻤﺪﻫﺎ ﺑﺪﻋﻢ ﻣﺎ ﺣﻲ‪.‬‬ ‫‪
ّ T‬ﻛﺜﻴﺮ ﻣﻦ ﻟﻘﻀﺎﻳﺎ ﻳﻤﻜﻦ &ﻻ ﺗﺤﺎ> ﻋﻠﻰ ﻟﻤﺤﺎﻛﻢ ﻳﺘﻢ ﺣﻠﻬﺎ ﺑﻄﺮﻳﻘﺔ &ﺳﻬﻞ‬ ‫ﻓﻲ ﻟﻤﺠﺘﻤﻌﺎ‪ E‬ﻟﺘﻲ ﻳﻜﻮ
ﻓﻴﻬﺎ ﻟﻌﺎﻣﻞ ﻟﺪﻳﻨﻲ ﺣﺎﺿﺮ ﻣﺆﺛﺮ‪ ،‬ﻛﺬﻟﻚ ﺗﻘﻞ ﺣﺎﻻ‪E‬‬ ‫ﺗﻜﺎ‪ b‬ﻟﺠﺮﺋﻢ ﻟﺘﻲ ﺗﻨﺘﺸﺮ ﻟﻴﻮ' ﺧﻞ ﻛﺜﻴﺮ ﻣﻦ ﻟﻤﺠﺘﻤﻌﺎ‪ ،E‬ﺑﺬﻟﻚ ﺗﺘﺠﻪ ﻃﺎﻗﺎ‪E‬‬ ‫ﻟﺪﻟﺔ ‪T‬ﻣﻜﺎﻧﻴﺎﺗﻬﺎ ‪T‬ﻟﻰ ‪T‬ﺣﺪ‪ ¤‬ﻣﺰﻳﺪ ﻣﻦ ﻟﺘﻄﻮ ﻟﻨﻤﻮ ﻋﻠﻰ ﻟﻤﺴﺘﻮﻳﻴﻦ ﻟﺪﺧﻠﻲ‬ ‫ﻟﺨﺎﺟﻲ‪ ،‬ﺑﺬﻟﻚ ﺗﺼﺒﺢ ﻟﺪﻟﺔ ﻣﻬﺎﺑﺔ ﻗﻮﻳﺔ‪.‬‬

‫‪21‬‬

‫‪ ١٣‬ﻣﺎ ﻫﻲ ﻟﻔﻮﺋﺪ ﻟﻤﺎﻳﺔ ﻟﺮﺣﻴﺔ ﻟﻠﻔﻦ ﻋﻨﺪ ﻟﺘﻘﻴﺪ ﺑﺘﻌﺎﻟﻴﻢ‬ ‫ﻟﻘﺮ{
؟‬ ‫‪
T‬ﻟﺬﻳﻦ ﻳﻠﺘﺰﻣﻮ
ﺑﺄﺧﻼ‪ h‬ﻟﻘﺮ`
ﻳﻘﺪ
ﺑﻌﻀﻬﻢ ﻟﺒﻌﺾ ﺗﻘﺪﻳﺮ ﻣﺘﻤﻴﺰ‬ ‫ﻳﻌﻤﻠﻮ
ﻋﻠﻰ ﺗﻮﻓﻴﺮ &ﻗﺼﻰ ﻣﺎ ﻳﻤﻜﻦ ﻣﻦ ﻟﺮﺣﺔ ﻟﺒﻌﻀﻬﻢ ﻟﺒﻌﺾ ﻓﻲ ﺑﻴﺌﺔ ﻣﻦ ﻟﺮﺿﻰ‬ ‫ﻟﺠﻤﺎ> ﻟﻔﻨﻲ ﻓﻲ ﻛﻞ &ﻣﺮ‪ ،‬ﺑﺴﺒﺐ ﻟﺮﻏﺒﺔ ﻓﻲ ﻧﻴﻞ ﻟﺠﻨﺔ ﻓﺈ
ﺟﻤﻴﻊ ﻟﺨﻴﺮ‪E‬‬ ‫ﻟﻤﻮﺟﻮ( ﻋﻠﻰ ﺟﻪ ﻷ‪ k‬ﺗﺴﺘﺨﺪ' ﻟﺨﻠﻖ ﺑﻴﺌﺔ ﺗﺘﻤﺘﻊ ﺑﺎﻟﺠﻤﺎ> ﻟﻨﻈﺎﻓﺔ ﻟﺮﻋﺔ‪،‬‬ ‫ﺑﺬﻟﻚ ﺗﻜﻮ
ﺑﻤﺜﺎﺑﺔ ﻣﺤﺎﻛﺎ( ﻟﻠﻌﻴﻦ ﻷ‪
8‬ﺟﻤﻴﻊ ﻟﺤﻮ‪ :‬ﻓﻲ ﺗﺴﺎﻗﻬﺎ ﺟﻤﺎﻟﻬﺎ‪،‬‬ ‫ﺗﺒﻌﺎ ﻟﺬﻟﻚ ﻳﺘﻄﻮ ﻟﻔﻦ ﻓﻲ ﺟﻤﻴﻊ ﻟﻤﺠﺎﻻ‪.E‬‬ ‫‪T‬ﺿﺎﻓﺔ ‪T‬ﻟﻰ ‪8‬ﻟﻚ‪ ,‬ﻓﺈ
ﻹﻧﺴﺎ
ﻟﻤﺆﻣﻦ ﻳﺘﻤﺘﻊ ﺑﻀﻤﻴﺮ ﺳﻠﻴﻢ‪ ,‬ﻓﻠﻬﺬ ﻻ ﺗﻮﺟﺪ‬ ‫ﻟﺪﻳﻪ & ﺿﻐﻮ‚ & ﺗﻮﺗﺮ‪ ,E‬ﻳﻤﻜﻨﻪ &
ﻳﻨﺘﺞ &ﻋﻤﺎﻻ ﻓﻨﻴﺔ ﺟﻤﻴﻠﺔ ﻣﻤﻴﺰ( &ﺻﻴﻠﺔ‪،‬‬ ‫ﻛﺬﻟﻚ ﻷﺷﺨﺎ\ ﻟﺬﻳﻦ ﻳﺮﻏﺒﻮ
ﻓﻲ ‪T‬ﺑﺪ‪& r‬ﺷﻴﺎ‪ S‬ﺟﻤﻴﻠﺔ ﻟﻶﺧﺮﻳﻦ‪ ,‬ﻓﻬﻢ ﻳﻌﻤﻠﻮ
‬ ‫ﺑﺈﺧﻼ\ ﺻﺒﺮ ﻣﻦ &ﺟﻞ ﻫﺬ‪ a‬ﻟﻐﺎﻳﺔ‪.‬‬

‫‪ ١٤‬ﻣﺎ ﻫﻲ ﻟﻔﻮﺋﺪ ﻟﻤﺎﻳﺔ ﻟﺮﺣﻴﺔ ﻟﻠﻨﻈﺎ‪ P‬ﻟﻤﺪﺳﻲ ﻋﻨﺪ ﻟﺘﻘﻴﻴﺪ‬ ‫ﺑﺘﻌﺎﻟﻴﻢ ﻟﻘﺮ{
؟‬ ‫‪
ّ T‬ﻟﻌﻴﺶ ﻓﻲ ‪T‬ﻃﺎ ﻷﺧﻼ‪ h‬ﻟﻘﺮ`ﻧﻴﺔ ﻳﻜﺴﺐ ﻟﻨﺎﺷﺌﺔ ‪8‬ﻛﺎ‪T S‬ﺑﺪﻋﺎ ﻛﺒﻴﺮﻳﻦ‪،‬‬ ‫ﻓﺎﻟﺼﻐﺎ ﻟﺬﻳﻦ ﻳﻠﺘﺰﻣﻮ
ﺑﻬﺬ‪ a‬ﻟﺘﻌﺎﻟﻴﻢ ﺗﺨﺘﻔﻲ ﻟﺪﻳﻬﻢ ﻟﺘﺼﺮﻓﺎ‪ E‬ﻏﻴﺮ ﻷﺧﻼﻗﻴﺔ &‬ ‫ﻟﺘﻲ ﺗﺘﻤﻴﺰ ﺑﺎﻟﻼﻣﺒﺎﻻ(‪ ،‬ﺑﻔﻀﻞ ‪8‬ﻟﻚ ﺗﻮﻟﺪ &ﺟﻴﺎ> ‪ E8‬ﻃﺒﻴﻌﺔ ﻧﻘﻴﺔ ﻃﻴﺒﺔ‪ ,‬ﻓﺎﻟﺸﺎ‪b‬‬ ‫ﻣﻀﺤﻴﺎ ﺑﻨﻔﺴﻪ ﻓﻲ ﺳﺒﻴﻞ ﻏﻴﺮ‪  ,a‬ﻓﺎﻋﻼ ﻓﻲ ﻣﺠﺘﻤﻌﻬﻦ‬ ‫ﻳﻜﻮ
ﻣﻄﻴﻌﺎ ﻣﻔﺘﺢ ﻟﻌﻘﻞ ّ‬ ‫ﻓﺤﻤﺎ‪ :‬ﻟﺸﺒﺎ‪ b‬ﺣﻴﻮﻳﺘﻬﻢ ﻧﺸﺎﻃﻬﻢ ﺗﻜﻮ
ﺑﺎﺗﺠﺎ‪ a‬ﻷﻋﻤﺎ> ﻟﺨﻴﺮ(‪ .‬ﻓﻔﻲ ﺑﻴﺌﺔ ﻣﺜﻞ‬ ‫‪22‬‬

‫ﻫﺬ‪ a‬ﻳﻌﻄﻲ ﻟﻄﻼ‪& b‬ﻫﻤﻴﺔ ﻛﺒﻴﺮ( ﻟﺪﺳﺘﻬﻢ ﻟﻴﺲ ‪8‬ﻟﻚ ﺑﻐﺎﻳﺔ ﻟﺸﻬﺮ( & ﺟﺘﻴﺎ‪m‬‬ ‫ﻻﻣﺘﺤﺎﻧﺎ‪T E‬ﻧﻤﺎ ﻷ
ﻃﻠﺐ ﻟﻌﻠﻢ ﻳﻌﺪ ﺟﺒﺎ ﻳﻨﻴﺎ ﻳﺪﻋﻮ‪T a‬ﻟﻴﻪ ﻳﻨﻪ‪.‬‬ ‫ﻟﻦ ﻧﺴﻤﻊ ﺑﻌﺪ ‪8‬ﻟﻚ ﻋﻦ ﺣﺎﻻ‪ E‬ﻋﺪ' ﻻﻧﻀﺒﺎ‚ ﻓﻲ ﻟﻤﺪ‪ ،:‬ﺑﺎﻟﺘﺎﻟﻲ‬ ‫ﺗﻨﺸﺄ ﺑﻴﺌﺔ ﺗﻌﻠﻴﻤﻴﺔ ﻣﺴﺎﻟﻤﺔ ﺑﻨﺎ‪ (S‬ﻣﻨﺘﺠﺔ‪ ،‬ﺑﻔﻀﻞ ﻫﺬ ﻟﻔﻬﻢ ﻳﺘﻄﻮ ﻟﺘﻌﺎ
ﺑﻴﻦ‬ ‫ﻟﻤﻌﻠﻤﻴﻦ ﻟﻄﻼ‪ b‬ﻋﻠﻰ &ﺳﺎ‪ :‬ﻣﻦ ﻟﻄﺎﻋﺔ ﻻﺣﺘﺮ' ﻟﺘﺴﺎﻣﺢ ﻳﺼﺒﺢ ﻟﻄﻼ‪b‬‬ ‫ﻣﻄﻴﻌﻴﻦ ﻷﻣﺮ ﻣﻌﻠﻤﻴﻬﻢ‪ ،‬ﺳﻮ‪ F‬ﻟﻦ ﺗﺰﺣﻢ ﻟﻄﺮﻗﺎ‪ E‬ﺑﺎﻟﻤﺤﺘﺠﻴﻦ ﻟﻐﺎﺿﺒﻴﻦ ﻷﻧﻪ‬ ‫ﻟﻦ ﺗﻜﻮ
ﻫﻨﺎ} ﺣﺎﺟﺔ ‪T‬ﻟﻰ ﻣﺜﻞ ﻫﺬ‪ a‬ﻷﻣﻮ‪.‬‬

‫‪ ١٥‬ﻣﺎ ﻫﻲ ﻟﻔﻮﺋﺪ ﻟﻤﺎﻳﺔ ﻟﺮﺣﻴﺔ ﻟﻨﻈﺎ‪ P‬ﻟﻌﻤﻞ ﻋﻨﺪ ﻟﺘﻘﻴﺪ‬ ‫ﺑﺘﻌﺎﻟﻴﻢ ﻟﻘﺮ{
؟‬ ‫ﻓﻲ ﻟﻤﺠﺘﻤﻌﺎ‪ E‬ﻟﺘﻲ ﺗﻠﺘﺰ' ﺑﺄﺧﻼ‪ h‬ﻟﻘﺮ`
‪ ,‬ﺗﺸﻴﻊ | ﻟﺘﻔﺎﻫﻢ ﻟﺘﻌﺎ
‬ ‫ﻟﻌﺪﻟﺔ ﻓﻲ ﺑﻴﺌﺔ ﻟﻌﻤﻞ‪ ،‬ﻓﺼﺎﺣﺐ ﻟﻌﻤﻞ ﻳﻬﺘﻢ ﺑﺼﺤﺔ ﻣﻮﻇﻔﻴﻪ‪ ,‬ﻳﺴﻌﻰ ﻟﻠﺴﻬﺮ ﻗﺪ‬ ‫ﻹﻣﻜﺎ
ﻋﻠﻰ ﺻﺤﺘﻬﻢ &ﻣﻨﻬﻢ‪ .‬ﻓﺄﺻﺤﺎ‪ b‬ﻟﻌﻤﻞ ﻳﻤﻜﻦ &
ﻳﺸﻴﺪ ﻣﺒﺎﻧﻲ ﻏﺎﻳﺔ ﻓﻲ‬ ‫ﻟﻘﻮ( ﻟﻤﺘﺎﻧﺔ ﻟﺠﻤﺎ>‪ ،‬ﻟﻜﻨﻬﻢ ﻓﻲ ﻟﻮﻗﺖ ﻧﻔﺴﻪ ﻻ ﻳﻐﻔﻠﻮ
ﻋﻦ ﻋﺎﻳﺔ ﻋﻤﺎﻟﻬﻢ‬ ‫‪T‬ﻋﻄﺎﺋﻬﻢ ﺣﻘﻮﻗﻬﻢ ﻛﺎﻣﻠﺔ ﻟﻘﺎ‪ S‬ﻣﺎ ﻗﺎﻣﻮ ﺑﻪ ﻣﻦ ﻋﻤﻞ‪ ،‬ﻓﻬﻢ ﻻ ﻳﺴﻴﺌﻮ
ﻣﻌﺎﻣﻠﺘﻬﻢ‪،‬‬ ‫ﻳﺤﺮﻛﻢ‪،‬‬ ‫ﺑﻞ ﻳﻜﻮﻧﻮ
ﻋﻠﻰ ﻋﻠﻢ ﺑﺄﺣﻮ> &ﺳﺮﻫﻢ ﻹﺟﺘﻤﺎﻋﻴﺔ‪ .‬ﻓﺈ
ﺛﻤﺔ ﺿﻤﻴﺮ ﺣﻲ ّ‬ ‫ﻓﺎﻟﻌﺎﻣﻞ ﻻ ﻳﻨﻈﺮ ﻋﻠﻴﻪ ﻋﻠﻰ &ﺳﺎ‪& :‬ﻧﻪ &( ﻟﻺﻧﺘﺎ® ﻓﻘﻂ ﺑﻞ ﻫﻮ ﻛﻴﺎ
‪T‬ﻧﺴﺎﻧﻲ ﻳﻨﺒﻐﻲ‬ ‫&
ﻳﺤﺘﺮ' ﻳﻜﺮ'‪ .‬ﻫﺬ ﻟﺴﻤﻮ ﻓﻲ ﻟﺘﻌﺎﻣﻞ ﻳﺜﻤﺮ ﺑﺎﻟﺘﺄﻛﻴﺪ ﺛﻤﺎ ﻃﻴﺒﺔ‪T‬ﺑﺎﻟﺘﺎﻟﻲ ﺗﻐﻴﺐ‬ ‫ﻣﻈﺎﻫﺮ ﺳﻠﺒﻴﺔ ﻛﺜﻴﺮ( ﻣﺜﻞ ﻟﺤﺴﺪ ﻟﺤﻘﺪ ﻟﻜﺮﻫﻴﺔ ﻏﻴﺮﻫﺎ‪.‬‬ ‫‪
ّ T‬ﻟﻌﻼﻗﺔ ﺑﻴﻦ ﻟﻤﻮﻇﻒ ﺻﺎﺣﺐ ﻟﻌﻤﻞ ﻻ ﺗﺒﻨﻰ ﻋﻠﻰ &ﺳﺎ‪ :‬ﻟﻤﺼﻠﺤﺔ ﻟﺬﺗﻴﺔ‬ ‫‪23‬‬

‫ﻷﻧﺎﻧﻴﺔ‪ ,‬ﺑﻞ ﺗﺒﻨﻰ ﻋﻠﻰ &ﺳﺎ‪ :‬ﻟﺘﻌﺎ
ﻟﺜﻘﺔ‪ ،‬ﻓﺎﻟﻤﻮﻇﻒ ﻳﻜﻮ
ﻋﻴﻨﺎ ﺳﺎﻫﺮ( ﻋﻠﻰ‬ ‫ﻣﺼﻠﺤﺔ ﻟﺸﺮﻛﺔ & ﻟﻤﺆﺳﺴﺔ ﻟﺘﻲ ﻋﻤﻞ ﻓﻴﻬﺎ‪ ،‬ﻟﻦ ﺗﺴﺎ‪ a‬ﻷﻓﻜﺎ ﻟﺴﻴﺌﺔ‪ ,‬ﻛﺄ
‬ ‫ﻳﻘﻮ> ﻣﺜﻼ‪" :‬ﺑﻤﺎ &
&ﺟﺮ ﻣﺪﻓﻮ‪ r‬ﻓﻤﺎ ﺷﺄﻧﻲ ﻟﻌﻤﻞ"‪ .‬ﻓﺎﻟﻤﻮﻇﻒ ﻳﺒﺬ> ﻣﺎ ﺑﻮﺳﻌﻪ‬ ‫ﻣﻬﻤﺎ ﻛﺎﻧﺖ ﻷﺣﻮ>‪.‬‬

‫‪ ١٦‬ﻣﺎ ﻫﻮ "ﻹﺷﺮ" ﺑﺎﷲ ‪ f‬ﻟﻮﺛﻨﻴﺔ؟‬ ‫ﻹﺷﺮ} ﻳﻌﻨﻲ ﻋﺘﺒﺎ ﺷﺨﺺ ﻣﺎ & & ﻛﺎﺋﻦ ﺣﻲ‪ & ,‬ﻓﻜﺮ( ﻣﺎ ﺷﺒﻴﻬﺎ ﷲ ﺗﻌﺎﻟﻰ‬ ‫& &ﻋﻠﻰ ﻣﻨﺰﻟﺔ ﻣﻨﻪ ﻣﻦ ﺣﻴﺚ ﻟﺘﻘﺪﻳﺮ ﻟﻘﺪ( ﻟﻘﻮ(‪ ,‬ﻟﻌﻴﺶ ﻓﻖ ﻫﺬ ﻟﻤﻌﺘﻘﺪ‬ ‫ﻟﻤﻨﺤﺮ‪ .F‬ﻳﺼﻒ ﷲ ﺗﻌﺎﻟﻰ ﻫﺬ ﻻﻣﺮ ﺑﺄﻧﻪ ﻳﻌﻨﻲ "‪T‬ﺷﺮ} ‪T‬ﻟﻪ `ﺧﺮ ﻣﻊ ﷲ ﺳﺒﺤﺎﻧﻪ‪.‬‬ ‫ٌ‬ ‫ِ
‬ ‫ﻗﺪ &ﻛﺪ ﷲ ﺗﻌﺎﻟﻰ ﻓﻲ ﻟﻘﺮ`
ﻟﻜﺮﻳﻢ ﺑﺄﻧّﻪ ﻟﻦ ﻳﻐﻔﺮ ﻟﻠﻤﺸﺮ} ﻋﻠﻰ ﻹﻃﻼ‪ =) :h‬ﱠ‬ ‫ِﻚ ﻟ َِﻤ ْﻦ ﻳَ َﺸﺎ ُ^ َ َﻣ ْﻦ ﻳُ ْﺸﺮ ْ‬ ‫
َ‪d‬ﻟ َ‬ ‫ِ ﺑِﺎﷲ َﻓﻘَﺪ‬ ‫ِﺮ َﻣﺎ ُ َ‬ ‫ِﺮ ‪
ْ َf‬ﻳُ ْﺸ َﺮ َ ﺑِ ِﻪ َﻳ ْﻐﻔ ُ‬ ‫ﷲ َﻻ ﻳَ ْﻐﻔ ُ‬ ‫ﻴﻤﺎ(‪ -‬ﺳﻮ( ﻟﻨﺴﺎ‪ ،S‬ﻵﻳﺔ ‪.٤٨-‬‬ ‫ ْﻓﺘَ َﺮ‪ِ= 3‬ﺛ ًْﻤﺎ َﻋ ِﻈ ً‬

‫‪ ١٧‬ﻣﺎ‪ d‬ﻳﻌﻨﻲ ‪"
f‬ﺗﺆﻟﻪ" ﺷﻴﺌﺎ؟‬ ‫ﺗﻌﻨﻲ ﻛﻠﻤﺔ "ﻟﺘﺄﻟﻴﻪ" ﻓﻲ ﻟﻜﻼ' ﻟﻌﺎ ﻋﺒﺎ( &ﺷﻴﺎ‪ & S‬ﻛﺎﺋﻨﺎ‪ E‬ﻣﻌﻴﻨﺔ‪ ،‬ﺑﺎﻟﺮﻏﻢ‬ ‫ﻣﻦ ﻫﺬ ﻓﺈ
ﻟﻬﺬ‪ a‬ﻟﻔﻜﺮ( ﻣﻌﻨﻰ &ﺳﻊ ﻫﻲ ﻟﻴﺴﺖ ﻣﻘﺘﺼﺮ( ﻋﻠﻰ ﻟﻌﺼﻮ ﻟﻤﺎﺿﻴﺔ‬ ‫ﻓﻘﻂ‪ ،‬ﻓﻔﻲ ﻛﻞ ﺣﻘﺒﺔ ﻣﻦ ﻷﺣﻘﺎ‪ b‬ﻛﺎ
ﻟﻨﺎ‪ :‬ﻳﺘﺨﺬ
ﺷﺮﻛﺎ‪ S‬ﷲ‪ ,‬ﻓﻌﺒﺪ ﻷﺛﺎ
‬ ‫&ﻋﻤﺪ( )ﻟﻄﻮﻃﻢ( ﻟﻤﻘﺪﺳﺔ‪ .‬ﻟﻴﺲ ﺑﺎﻟﻀﺮ &
ﻳﺼﺮ| ﻟﺸﺨﺺ ﻟﻤﺸﺮ} ﻳﻘﻮ>‬ ‫"‪
T‬ﻫﺬ ‪T‬ﻟﻬﻲ ﻟﺬ &ﻋﺒﺪ‪
& & ,"a‬ﻳﺴﺠﺪ ﻟﻪ‪.‬‬ ‫‪"
ّ T‬ﻟﺘﺄﻟﻴﻪ" ﻓﻲ ﻟﺤﻘﻴﻘﺔ ﻫﻮ ﺗﻔﻀﻴﻞ ﺷﺨﺼﻲ ﻟﺸﻲ‪& S‬ﺷﺨﺺ ﻣﺎ ﻋﻠﻰ ﷲ‪.‬‬ ‫‪24‬‬

‫ﻋﻠﻰ ﺳﺒﻴﻞ ﻟﻤﺜﺎ>‪ ,‬ﺗﻔﻀﻴﻞ ﺿﻰ ﺷﺨﺺ ﻣﺎ ﻋﻠﻰ ﺿﻰ ﷲ‪ & ,‬ﻟﺨﻮ‪ F‬ﻣﻦ‬ ‫&ﺣﺪ ﻛﻤﺎ ﻳﺨﺎ‪ F‬ﻣﻦ ﷲ‪ & ,‬ﺣﺐ &ﺣﺪ ﻣﺎ ﻛﺤﺐ ﷲ ‪ ,‬ﻓﻬﺬ‪ a‬ﻷﻣﻮ ﻳﻤﻜﻦ &
‬ ‫ﺗﺨﺪ' ﻛﺄﻣﺜﻠﺔ ﻫﻨﺎ‪ .‬ﻳﺆﻛﺪ ﻟﻘﺮ`
ﻟﻜﺮﻳﻢ &
ﻫﺬ‪ a‬ﻷﺷﻴﺎ‪ S‬ﻟﺘﻲ ﺗﻌﺒﺪ ﻣﻦ 
ﷲ‬ ‫ﻟﻦ ﺗﺠﺪ ﻧﻔﻌﺎ ﻟﻦ ﺗﻐﻨﻲ ﻋﻨﻬﻢ ﻣﻦ ﷲ ﺷﻴﺌﺎ‪:‬‬ ‫ِﻦ ُ ِ‬ ‫ِﻦ ُ ِ‬ ‫
‬ ‫ِﻳﻦ ﺗَ ْﻌﺒُ ُﺪ َ‬ ‫ُﻮ
=ِ ْﻓ ًﻜﺎ = ﱠ‬ ‫
ﷲ ‪ْ َf‬ﺛَﺎﻧًﺎ َﺗَ ْﺨ ُﻠﻘ َ‬ ‫)=ِﻧﱠ َﻤﺎ ﺗَ ْﻌﺒُ ٌﺪ َ‬ ‫
ﻣ ْ‬ ‫ِ
ﻟﺬ َ‬ ‫
ﻣ ْ‬

‫ﷲ َﻻ ﻳَﻤﻠ ُ‬ ‫ﺷ ُﻜ ُﺮ ﻟُﻪ =ِﻟَْﻴ ِﻪ‬ ‫ِﻜ َ‬ ‫ﻟﺮ ْ‪ْ َ pَ t‬ﻋﺒ ُﺪ ُ‪ْ َ w‬‬ ‫ﻮ
ﻟَ ُﻜ ْﻢ ِ ْ‪ً t‬ﻗﺎ َﻓﺎﺑْﺘَ ُﻐﻮ ﻋِﻨ َﺪ ﷲ ﱢ‬ ‫ﻮ
( – ﺳﻮ( ﻟﻌﻨﻜﺒﻮ‪(١٧) E‬‬ ‫ﺗُ ْﺮ َﺟ ُﻌ َ‬

‫‪ ١٨‬ﻛﻴﻒ ﻳﻨﺠﻮ ﻹﻧﺴﺎ
ﻣﻦ ﻟﻮﺛﻨﻴﺔ ؟‬ ‫ﻳﻘﺮ ﻣﻦ &ﻋﻤﺎ‪ h‬ﻗﻠﺒﻪ &
ﷲ ﺣﺪ &ﺣﺪ‪
& ,‬ﻟﻘﻮ( ﻟﻌﻈﻤﺔ‬ ‫‪
T‬ﻋﻠﻰ ﻹﻧﺴﺎ
&
ّ‬ ‫ﻟﻪ ﺣﺪ‪ a‬ﺳﺒﺤﺎﻧﻪ ﺗﻌﺎﻟﻰ‪& ,‬ﻧﻪ ﻻ ﺿﺎ  ﻻ ﻧﺎﻓﻊ ﻓﻲ ﻫﺬ ﻟﻌﺎﻟﻢ ﺳﻮ‪ W‬ﷲ‪
ّ T .‬‬ ‫ﻟﺬ ﻳﻘﺮ ﺑﻬﺬ‪ a‬ﻟﺤﻘﻴﻘﺔ ﻫﻮ ﺣﺪ‪ a‬ﻟﺬ ﻳﺘﺨﻠﺺ ﻣﻦ ﻟﺸﺮ} ﻟﻮﺛﻨﻴﺔ‪ .‬ﻗﺪ &ﻣﺮ‬ ‫ﷲ ﻋﺰ ﺟﻞ ﻟﻨﺎ‪
& :‬ﻳﻄﻴﻌﻮ‪ a‬ﻃﺎﻋﺔ ﻛﺎﻣﻠﺔ ﺣﺘﻰ ﻳﻨﻘﺬ &ﻧﻔﺴﻬﻢ ﻣﻦ ﻟﺸﺮ}‪:‬‬ ‫ﻮ
=ِﻟَْﻴ ِﻪ = ِْ
َﺷﺎ َ^ َﺗَْﻨ َﺴ ْﻮ َ
َﻣﺎ ﺗُ ْﺸﺮ ُ‬ ‫ﻮ
( ﺳﻮ(‬ ‫ِﻛ َ‬ ‫ﻮ
َﻓﻴَ ْﻜ ِﺸ ُﻒ َﻣﺎ ﺗَ ْﺪ ُﻋ َ‬ ‫)ﺑَ ْﻞ =ِﻳﱠﺎ ُ‪ w‬ﺗَ ْﺪ ُﻋ َ‬ ‫ﻷﻧﻌﺎ' ﻵﻳﺔ‪.٤١ -‬‬ ‫‪
ّ T‬ﻟﺸﺨﺺ ﻟﺬ ﻳﺘﺨﻠﺺ ﻣﻦ ﻟﺸﺮ} ﻳﺤﺲ &ﺛﺮ ‪8‬ﻟﻚ ﺑﺸﻜﻞ ﻣﺒﺎﺷﺮ ﻓﻲ &ﻋﻤﺎ‪h‬‬ ‫ﻛﻴﺎﻧﻪ‪ ،‬ﺗﺘﺤﻮ> ﻧﻈﺮﺗﻪ ﻟﻠﺤﻴﺎ( ﻓﻬﻤﻪ ﻟﻠﻌﺎﻟﻢ ﻣﻦ ﺣﻮﻟﻪ‪ ،‬ﻓﺘﺼﺒﺢ ﺣﻴﺎﺗﻪ ﻛﻠﻬﺎ ﻟﻮﺟﻪ‬ ‫ﷲ ﻋﻤﻠﻪ ﻛﻠﻪ ﻟﻤﺮﺿﺎﺗﻪ‪ ,‬ﺗﻨﺘﻘﻞ ﺣﻴﺎﺗﻪ ‪T‬ﻟﻰ ﻣﺮﺣﻠﺔ ﺟﺪﻳﺪ( ﺑﻌﺪ ﻛﺎﻧﺖ ﺗﺴﺒﺢ ﻓﻲ‬ ‫ﺑﺤﺮ ﻣﻦ ﻟﺠﻬﻞ ﻟﺸﻚ ﻟﻔﻮﺿﻰ‪.‬‬

‫‪25‬‬

‫‪ ١٩‬ﻣﺎ‪ d‬ﻳﻌﻨﻲ ﻃﻠﺐ ﻣﺮﺿﺎ‪ H‬ﷲ ﻛﻤﺎ ﻳﻨﺒﻐﻲ؟‬ ‫ﻣﺎ‪ 8‬ﻟﺬ ﻛﻨﺖ ﺳﺘﻔﻌﻠﻪ ﻟﻮ &
ﻟﻤﻜﺎ
ﻟﺬ ﺗﺴﻜﻦ ﻓﻴﻪ ﺗﻌﺮ‪ k‬ﻟﻔﻴﻀﺎ
ﻣﺪﻣﺮ؟‬ ‫ﻫﻞ ﺗﻔﺮ ‪T‬ﻟﻰ ﻟﻄﺎﺑﻖ ﻟﻌﻠﻮ ﻣﻦ ﻟﻤﺒﻨﻰ ﺗﻨﺘﻈﺮ ﻣﻦ ﻳﻨﻘﺬ}‪ '& ,‬ﻫﻞ ﺗﻮﺻﻞ ﻟﺼﻌﻮ‬ ‫ﻛﻠﻤﺎ ﺗﻔﻊ ﻣﻨﺴﻮ‪ b‬ﻟﻤﻴﺎ‪a‬؟ ﻫﻞ ﺗﺴﺘﻌﻤﻞ ﻟﺴﻠﻢ &' ﻟﻤﺼﻌﺪ ﻓﻲ ﺻﻌﻮ} ؟ ‪
T‬‬ ‫ﻟﻤﻬﻢ ﻓﻲ ﻫﺬ‪ a‬ﻟﺤﺎﻟﺔ &
ﻳﺨﺘﺎ ﻹﻧﺴﺎ
& ﻃﺮﻳﻖ ﻣﻦ ﻫﺬ‪ a‬ﻟﻄﺮ‪ h‬ﻛﻲ ﻳﻨﻘﺬ‬ ‫ﻧﻔﺴﻪ‪ & .‬ﻃﺮﻳﻖ ﻏﻴﺮ ﻫﺬ ﺳﻮ‪ F‬ﻳﻜﻮ
ﺻﻌﺒﺎ ﻣﺤﻔﻮﻓﺎ ﺑﺎﻟﻤﺨﺎﻃﺮ‪ .‬ﻓﻲ ﻫﺬ‪a‬‬ ‫ﻟﺤﺎﻟﺔ ﺳﻮ‪ F‬ﻳﻔﻌﻞ ﻹﻧﺴﺎ
ﻣﺎ ﺑﻮﺳﻌﻪ ﺣﺘﻰ ﻳﺼﻞ ‪T‬ﻟﻰ ﻟﻄﺎﺑﻖ ﻟﻌﻠﻮ ﻷﻧﻪ ﻷﻛﺜﺮ‬ ‫&ﻣﺎﻧﺎ‪8
T .‬ﻟﻚ ﻫﻮ ﻻﺧﺘﻴﺎ ﻷﻓﻀﻞ"‪.‬‬ ‫‪
ّ T‬ﻹﻧﺴﺎ
ﻟﻤﺆﻣﻦ ﻳﺴﻠﻚ ﺟﻤﻴﻊ ﻟﻄﺮ‪ h‬ﻟﻤﺎﻳﺔ ﻟﺮﺣﻴﺔ ﻓﻲ ﻛﻞ ﻟﺤﻈﺔ ﺣﺘﻰ‬ ‫ﻳﻜﻮ
ﻓﻲ ﻟﻤﺴﺘﻮ‪ W‬ﻟﺬ ﻳﺠﻌﻠﻪ ﻳﻨﺎ> ﻣﺮﺿﺎ( ﷲ ﺗﻌﺎﻟﻰ‪ ،‬ﻓﺈ‪ 8‬ﺟﺪ ﻟﻤﺮ‪ S‬ﻧﻔﺴﻪ‬ ‫&ﻣﺎ' ﻣﺠﻤﻮﻋﺔ ﻣﻦ ﻟﻄﺮ‪ h‬ﻻﺧﺘﻴﺎ‪ E‬ﻓﺈﻧﻪ ﻳﺤﻜﻢ ﻋﻘﻠﻪ ﻳﺴﺘﻤﻊ ‪T‬ﻟﻰ ﺿﻤﻴﺮ‪،a‬‬ ‫ﻓﻲ ﻟﻨﻬﺎﻳﺔ ﻳﺨﺘﺎ ﻣﺎ ﻳﺤﻘﻖ ﺿﺎ ﷲ ﺗﻌﺎﻟﻰ‪ .‬ﻫﺬ ﻳﻌﻨﻲ &ﻧﻪ ﻳﺘﺼﺮ‪ F‬ﻓﻖ ﻹ(‬ ‫ﻹﻟﻬﻴﺔ ﻟﻸﻣﺮ ﻟﺮﺑّﺎﻧﻲ‪.‬‬

‫‪ ٢٠‬ﻣﺎ‪ d‬ﻳﻌﻨﻲ ‪
f‬ﻳﻜﻮ
ﻟﺪﻳﻚ =ﻳﻤﺎ
ﻣﻄﻠﻖ؟‬ ‫‪ &
ّ T‬ﻓﺮ ﻳﻌﻠﻢ ﺟﻴﺪ &
ﻳﺪ‪ a‬ﺳﻮ‪ F‬ﺗﺤﺘﺮ‪& 8T h‬ﺻﺮ ﻋﻠﻰ ﺿﻌﻬﺎ ﻓﻲ ﻟﻨﺎ‪،‬‬ ‫ﻓﻠﻴﺲ ﺛﻤﺔ ﺿﺮ( ‪T‬ﻟﻰ &
ﻳﻔﻜﺮ ﻓﻴﻤﺎ ‪ 8T‬ﻛﺎﻧﺖ ﺳﺘﺤﺘﺮ‪ h‬ﻓﻌﻼ &' ﻻ‪ ،‬ﻓﺎﻷﻣﺮ ﻣﺤﺴﻮ'‬ ‫ﻣﻌﺮ‪ ،F‬ﻓﻜﻞ ﺷﺨﺺ ﻳﻌﻠﻢ &
ﻟﻨﺎ ﺗﺤﺮ‪ h‬ﻳﻨﺒﻐﻲ &ﻻ ﻳﻔﻜﺮ ﻓﻲ ﻫﺬ ﻷﻣﺮ‪ .‬ﻓﻲ‬ ‫ﻟﻘﺮ`
ﻟﻜﺮﻳﻢ ‪8‬ﻛﺮ ‪8‬ﻛﺮ ﷲ ﺗﻌﺎﻟﻰ ﻣﻌﺘﻰ "ﻹﻳﻤﺎ
ﻟﻤﻄﻠﻖ ﻟﻜﺎﻣﻞ" ﻓﻘﺎ> ﺗﻌﺎﻟﻰ‪:‬‬ ‫ﻮ
( – ﺳﻮ( ﻟﺠﺎﺛﻴﺔ‪-‬ﻵﻳﺔ‬ ‫ﺎ‪ُ َ R‬ﻫ ًﺪ‪ْ َ َ 3‬ﺣ َﻤ ٌﺔ ﻟِ َﻘ ْﻮ ٍ‪ P‬ﻳُﻮ ِﻗﻨُ َ‬ ‫) َﻫ َﺬ ﺑَ َﺼﺎﺋ ُِﺮ ﻟِﻠﻨﱠ ِ‬ ‫‪26‬‬

‫‪.٢٠‬‬ ‫"&
ﻳﻜﻮ
ﻟﺪﻳﻚ ‪T‬ﻳﻤﺎ
ﻣﻄﻠﻖ" ﻳﻌﻨﻲ ﻹﻳﻤﺎ
ﺑﻮﺟﻮ ﷲ ﻹﻗﺮ ﺑﺼﻔﺎﺗﻪ‪,‬‬ ‫ﻹﻳﻤﺎ
ﺑﺎﻟﻴﻮ' ﻵﺧﺮ ﻟﺠﻨﺔ ﻟﻨﺎ ‪T‬ﻳﻤﺎﻧﺎ ﻻ ﻳﺐ ﻓﻴﻪ‪ ,‬ﻻ ﻳﺨﻠﻄﻪ & ﺷﻚ &‬ ‫ﺗﺮ‪T .‬ﻧﻪ ﺗﻤﺎﻣﺎ ﻣﺜﻞ ﻟﺘﺼﺪﻳﻖ ﺑﻮﺟﻮ ﻟﻜﺎﺋﻨﺎ‪ E‬ﻣﻦ ﺣﻮﻟﻚ‪ ،‬ﻫﺬ‪ a‬ﻟﻜﺎﺋﻨﺎ‪ E‬ﻟﺘﻲ‬ ‫ﻧﺸﺎﻫﺪﻫﺎ ﻧﻌﻴﺶ ﻣﻌﻬﺎ‪ .‬ﻫﻮ ﺗﺼﺪﻳﻖ ﻳﺼﻞ ‪T‬ﻟﻰ ﺟﺔ ﻟﺒﺪﻫﺔ ﻣﺜﻞ ‪T‬ﻳﻤﺎﻧﻨﺎ ﻟﻤﻄﻠﻖ‬ ‫ﺑﺄ
ﻟﻨﺎ ﺗﺤﺮ‪ .h‬ﻷﻳﻤﺎ
ﻟﻘﺎﺋﻢ ﻋﻠﻰ ﻟﻴﻘﻴﻦ ﻟﻜﺎﻣﻞ ﻳﺠﻌﻞ ﻣﻦ ﻟﻤﺮ‪ S‬ﺷﺨﺼﺎ ﺣﻲ‬ ‫ﻟﻀﻤﻴﺮ ﻟﻮﺟﺪ
ﺑﺤﻴﺚ ﻳﻜﻮ
ﻫﻤﻪ ﻟﻌﻤﻞ ﻟﺼﺎﻟﺢ ‪T‬ﺿﺎ‪S‬ﷲ ﺗﻌﺎﻟﻰ‪.‬‬

‫‪ ٢١‬ﻛﻴﻒ ﻟﻲ ‪f
f‬ﻋﺮ‪ 8f F‬ﻋﻤﻞ ﻣﻦ ‪f‬ﻋﻤﺎﻟﻲ ﺳﻴﻠﻘﻰ ﻣﺮﺿﺎ‪H‬‬ ‫ﷲ؟‬ ‫‪
ّ T‬ﷲ ﺗﻌﺎﻟﻰ ﻳﻠﻬﻢ ﻹﻧﺴﺎ
ﻟﻤﺆﻣﻦ ﺋﻤﺎ ﺣﺐ ﻟﻌﻤﻞ ﻟﺼﺎﻟﺢ ﻳﺮﺷﺪ‪T a‬ﻟﻰ‬ ‫ﻟﺴﺪﻳﺪ‪ ،‬ﻳﻘﻮ> ﷲ ﻋﺰ ﺟﻞ‪:‬‬ ‫ﻟﻄﺮﻳﻖ ّ‬ ‫َ‬ ‫ﻨﻜ ْﻢ َﺳﻴﱢﺌﺎﺗ ُ‬ ‫ﱢﺮ َﻋ ُ‬ ‫ِﻜ ْﻢ‬ ‫) ﻳَﺎ ‪َf‬ﻳﱡ َﻬﺎ ﻟﺬ َ‬ ‫ِﻳﻦ { َﻣﻨُﻮ = ِْ
ﺗَﺘﱠﻘُﻮ ﷲ ﻳَ ْﺠ َﻌ ْﻞ ﻟَ ُﻜﻢ ُﻓ ْﺮ َﻗﺎﻧًﺎ َ ﻳُ َﻜﻔ ْ‬

‫َﻀ ِﻞ ﻟ َﻌ ِﻈﻴ ِﻢ( ﺳﻮ( ﻷﻧﻔﺎ> – ‪.٢٩‬‬ ‫ِﺮ ﻟَ ُﻜﻢ َﷲ ‪ ُd‬ﻟﻔ ْ‬ ‫َﻳَ ْﻐﻔ ْ‬

‫ﻳﺠﺐ &
ﻧﺘﺬﻛﺮ ﺋﻤﺎ &
&> ﺻﻮ‪ E‬ﻳﺴﻤﻌﻪ ﻟﻔﺮ ﻓﻲ ﺧﻠﻪ ﻫﻮ ﺻﻮ‪E‬‬ ‫ﺿﻤﻴﺮ‪ a‬ﻟﺬ ﻳﺴﺎﻋﺪ‪ a‬ﻓﻲ ﺗﺒﻴﻦ ﻟﺨﻄﺄ ﻣﻦ ﻟﺼﻮ‪ ،b‬ﻫﻮ ﻟﺼﻮ‪ E‬ﻧﻔﺴﻪ ﻟﺬ‬ ‫ﻳﺮﺷﺪ ﻹﻧﺴﺎ
‪T‬ﻟﻰ ﻣﺎ ﻳﻮﺻﻠﻪ ‪T‬ﻟﻰ ﻣﺮﺿﺎ( ﷲ ﺗﻌﺎﻟﻰ‪
ّ T .‬ﻟﺬﻳﻦ ﻳﺨﺸﻮ
ﷲ ﻳﺼﻠﻮ
‬ ‫‪T‬ﻟﻰ ﻟﺤﻘﻴﻘﺔ ﻣﻦ ﺧﻼ> ‪T‬ﻧﺼﺎﺗﻬﻢ ﻷﺻﻮ‪ E‬ﺿﻤﺎﺋﺮﻫﻢ‪.‬‬

‫‪ ٢٢‬ﻫﻞ ﻫﻨﺎ ﺻﻮ {ﺧﺮ ﻓﻲ ﻗﻠﺐ ﻷﻧﺴﺎ
ﻳﺨﺘﻠﻒ ﻋﻦ‬ ‫‪27‬‬

‫ﺻﻮ ﺿﻤﻴﺮ‪w‬؟‬ ‫‪
T‬ﻟﺼﻮ‪ E‬ﻵﺧﺮ ﻟﻤﻮﺟﻮ ‪T‬ﻟﻰ ﺟﺎﻧﺐ ﺻﻮ‪ E‬ﻟﻀﻤﻴﺮ ﻫﻮ ﺻﻮ‪ E‬ﻟﻨﻔﺲ‪،‬‬ ‫ﻫﻮ ﻳﺤﺎ> &
ﻳﻌﻄﻞ ﻳﻜﺘﻢ ﺻﻮ‪ E‬ﻟﻀﻤﻴﺮ ﺧﻞ ﻛﻴﺎ
ﻟﻔﺮ‪ ،‬ﻓﺎﻟﻨﻔﺲ ﻻ ﺗﺪﺧﺮ‬ ‫ﺟﻬﺪ ﻓﻲ ‪mT‬ﺣﺔ ﻹﻧﺴﺎ
ﻋﻦ ﻟﺨﻴﺮ ﺗﻮﺟﻴﻬﻪ ﻧﺤﻮ ﻗﺘﺮ‪ F‬ﻟﺸﺮ ﻗﺘﻔﺎ‪ S‬ﻃﺮﻳﻖ‬ ‫ﻟﺸﻴﻄﺎ
ﻓﻲ ﻛﻞ ﻣﺎ ﻫﻮ ﺳﻲ‪.S‬‬ ‫ﻟﻨﻔﺲ ﻗﺪ ﻻ ﺗﻔﻌﻞ ‪8‬ﻟﻚ ﺋﻤﺎ ﺑﺸﻜﻞ ﻋﻠﻨﻲ‪ ،‬ﻓﻬﻲ ﺗﺒﺤﺚ ﻋﻦ ﻣﺒﺮ‪& E‬ﺳﺒﺎ‪b‬‬ ‫ﺗﺒﺪ ﻣﻘﻨﻌﺔ ‪T‬ﻟﻰ ﺣﺪ ﻣﺎ‪ .‬ﻟﻬﺬ ﻓﺎﻟﻔﺮ ﻳﻤﻜﻦ &
ﻳﺮﺗﻜﺐ ﻷﺧﻄﺎ‪ S‬ﻳﺰﻋﻢ &
‪8‬ﻟﻚ‬ ‫ﻟﻦ ﻳﺆﺛﺮ ﻋﻠﻰ ‪T‬ﻳﻤﺎﻧﻪ‪ ،‬ﻟﻜﻦ ﻟﻘﺮ`
ﻟﻜﺮﻳﻢ ﻳﺬﻛﺮﻧﺎ &
ﻟﺬ ﻳﺰﻛﻲ ﻫﺬ‪ a‬ﻟﻨﻔﺲ ﻫﻮ‬ ‫ْﺲ َ َﻣﺎ َﺳ ﱠﻮ َﻫﺎ َﻓﺄَﻟْ َﻬ َﻤ َﻬﺎ ُﻓ ُﺠﻮ َ َﻫﺎ َﺗَ ْﻘ َﻮ َﻫﺎ‬ ‫ﺣﺪ‪ a‬ﻟﺬ ﻳﻜﻮ
ﻣﻔﻠﺤﺎ‪ ،‬ﻗﺎ> ﺗﻌﺎﻟﻰ‪َ ):‬ﻧَﻔ ٍ‬ ‫َﻗ ْﺪ ‪ْ َf‬ﻓ َﻠ َﺢ َﻣ ْﻦ َ‪ t‬ﱠﻛﺎ َﻫﺎ( ﺳﻮ( ﻟﺸﻤﺲ‪-‬ﻵﻳﺔ ‪ .٩-٧‬ﻛﻤﺎ  ﻓﻲ ﻵﻳﺔ‪ ,‬ﻓﺈ ّ
ﻹﻧﺴﺎ
‬ ‫ﻣﻬﺪ ﺑﺎﻟﻤﻌﺎﺻﻲ ﻟﻜﻦ ﺟﺒﻪ ﻫﻮ &
ﻳﺤﻤﻲ ﻧﻔﺴﻪ ‪ SmT‬ﺗﻜﺎﺑﻬﺎ‪ ،‬ﻓﺎﻹﻧﺴﺎ
ﻳﻮﺟﺪ‬ ‫ﻓﻲ ﺧﺘﺒﺎ ﻛﺒﻴﺮ‪ ,‬ﻫﻮ ﺧﺘﺒﺎ ﻳﻜﻮ
ﻻﺧﺘﻴﺎ ﻓﻴﻪ ﺑﻴﻦ ﺑﻴﻦ ﻟﺨﻴﺮ ﻟﺸﺮ‪.‬‬

‫‪ ٢٣‬ﻛﻴﻒ ﻧﺒﺼﺮ؟‬ ‫ﻮ
‪ ُf‬ﱠﻣ َﻬﺎﺗ ُ‬ ‫ِﻦ ﺑُ ُﻄ ِ‬ ‫ﻟﺴ ْﻤ َﻊ‬ ‫ِﻜ ْﻢ َﻻ ﺗَ ْﻌ َﻠ ُﻤ َ‬ ‫) َﷲُ ‪ْ َf‬ﺧ َﺮ َﺟ ُﻜ ْﻢ ﻣ ْ‬ ‫ﻮ
َﺷ ْﻴﺌًﺎ َ َﺟ َﻌ َﻞ ﻟَ ُﻜﻢ ﱠ‬ ‫
(‪ -‬ﺳﻮ( ﻟﻨﺤﻞ‪-‬ﻵﻳﺔ ‪.٧٨‬‬ ‫َ َﻷﺑْ َﺼﺎ َ َ َﻷ ْﻓﺌِ َﺪ َ‪ H‬ﻟَ َﻌ ﱠﻠ ُﻜ ْﻢ ﺗَ ْﺸ ُﻜ ُﺮ َ‬ ‫‪
ّ T‬ﻋﻤﻠﻴﺔ ﻹﺑﺼﺎ ﺗﺘﻢ ﻋﺒﺮ ﻣﺮﺣﻞ ﺑﺎﻟﺘﺪﻳﺞ‪ ،‬ﻓﺨﻼ> ﻋﻤﻠﻴﺔ ﻟﻤﺸﺎﻫﺪ( ﻳﻜﻮ
‬ ‫ﻟﻀﻮ‪ S‬ﻋﻠﻰ ﺷﻜﻞ ﻋﻨﺎﻗﻴﺪ ﻣﻦ ﺟﺴﻴﻤﺎ‪ E‬ﻟﻀﻮ‪ S‬ﻟﺼﻐﻴﺮ( ﻟﺘﻲ ﺗﺴﺒﺢ ﻓﻲ ﻟﻬﻮ‪S‬‬ ‫ﻟﻤﻨﻌﻜﺴﺔ ﻣﻦ & ﺟﺴﻢ ‪T‬ﻟﻰ ﻟﻌﻴﻦ‪ ،‬ﺗﺪﺧﻞ ﻋﻨﺎﻗﻴﺪ ﻟﻀﻮ‪ S‬ﻫﺬ‪T a‬ﻟﻰ ﻋﺪﺳﺔ ﻟﻌﻴﻦ‬ ‫ﻓﻲ ﻟﻤﻘﺪﻣﺔ ﺣﻴﺚ ﺗﻨﻘﻠﺐ ﻟﺼﻮ( &ﺳﺎ ﻋﻠﻰ ﻋﻘﺐ ﻋﻠﻰ ﻟﺸﺒﻜﻴﺔ ﻟﻤﻮﺟﻮ( ﻓﻲ‬ ‫‪28‬‬

‫`ﺧﺮ ﻟﻌﻴﻦ‪ ،‬ﻫﻨﺎ ﺗﺘﺤﻮ> ﺟﺴﻴﻤﺎ‪ E‬ﻟﻀﻮ‪ S‬ﻟﺼﻐﻴﺮ( ‪T‬ﻟﻰ ‪T‬ﺷﺎ‪ E‬ﻛﻬﺮﺑﺎﺋﻴﺔ ﻟﺘﻲ ﻳﺘﻢ‬ ‫ﻧﻘﻠﻬﺎ ﺑﻮﺳﻄﺔ ﻷﻋﺼﺎ‪T b‬ﻟﻰ ﻧﻘﻄﺔ ﺻﻐﻴﺮ( ﺗﺪﻋﻰ ﻣﺮﻛﺰ ﻟﺮ{ﻳﺔ ﻓﻲ ﻣﺆﺧﺮ( ﻟﺪﻣﺎ¯‪.‬‬ ‫ﻳﺘﻢ ﺳﺘﻘﺒﺎ> ﻫﺬ( ﻹﺷﺎ‪ E‬ﻟﻜﻬﺮﺑﺎﺋﻴﺔ ﻛﺼﻮ( ﻓﻲ ﻫﺬ ﻟﻤﺮﻛﺰ ﻓﻲ ﻟﺪﻣﺎ¯‪ ،‬ﻫﻮ‬ ‫&ﻣﺮ ﻳﺘﻢ ﺑﻌﺪ ﺳﻠﺴﻠﺔ ﻣﻦ ﻟﻌﻤﻠﻴﺎ‪ .E‬ﻓﻲ ﻟﺤﻘﻴﻘﺔ ﻓﺈ ّ
ﻋﻤﻠﻴﺔ ﻟﻤﺸﺎﻫﺪ( ﺗﺤﺼﻞ ﻓﻲ‬ ‫ﻫﺬ( ﻟﻨﻘﻄﺔ ﻟﺼﻐﻴﺮ( ﻓﻲ ﻟﺠﺰ‪ S‬ﻟﺨﻠﻔﻲ ﻣﻦ ﻟﺪﻣﺎ¯ ﻫﻮ ﻟﺠﺰ‪ S‬ﻟﻤﻈﻠﻢ ﻟﻤﻌﺰ>‬ ‫ﺗﻤﺎﻣﺎ ﻋﻦ ﻟﻀﻮ‪.S‬‬ ‫ﻋﻨﺪﻣﺎ ﻧﻘﻮ>‪" ,‬ﻧﺤﻦ ﻧﺒﺼﺮ" ﻓﻨﺤﻦ ﻓﻲ ﻟﺤﻘﻴﻘﺔ ﻧﺸﺎﻫﺪ ﺗﺄﺛﻴﺮ ﻻﻧﺪﻓﺎﻋﺎ‪E‬‬ ‫ﻟﺘﻲ ﺗﺼﻞ ‪T‬ﻟﻰ ﻋﻴﻮﻧﻨﺎ ﻟﺘﻲ ﺗﺤﺪ‪ ¤‬ﻓﻲ &ﻣﻐﺘﻨﺎ ﺑﻌﺪ ﻣﺎ ﻳﺘﻢ ﺗﺤﻮﻳﻠﻬﺎ ‪T‬ﻟﻰ ‪T‬ﺷﺎ‪E‬‬ ‫ﻛﻬﺮﺑﺎﺋﻴﺔ‪ ،‬ﻓﻤﻌﻨﻰ ﻗﻮﻟﻨﺎ "ﻧﺤﻦ ﻧﺒﺼﺮ"&ﻧﻨﺎ ﻧﺸﺎﻫﺪ ﻓﻲ ﻟﺤﻘﻴﻘﺔ ‪T‬ﺷﺎ‪ E‬ﻛﻬﺮﺑﺎﺋﻴﺔ‬ ‫ﻓﻲ &ﻣﻐﺘﻨﺎ‪.‬‬ ‫‪
T‬ﻫﺬ ﻟﻜﺘﺎ‪ b‬ﻟﺬ ﺗﻘﺮ&‪ a‬ﻵ
ﻣﺴﺎﺣﺔ ﻷ‪ k‬ﻟﻮﺳﻌﺔ ﻟﺘﻲ ﺗﺸﺎﻫﺪﻫﺎ ﻋﻨﺪﻣﺎ‬ ‫ﺗﺤﺪ‪ h‬ﻓﻲ ﻷﻓﻖ ﻟﻼﻣﺘﻨﺎﻫﻲ ﻳﺘﻜﻮﻧﺎ
ﻓﻲ ﻫﺬ‪ a‬ﻟﻤﺴﺎﺣﺔ ﻟﺼﻐﻴﺮ( ﻣﻦ ﻟﺪﻣﺎ¯‪
T ،‬‬ ‫ﻫﺬ‪ a‬ﻟﺤﻘﻴﻘﺔ ﺗﻨﻄﺒﻖ ﻛﺬﻟﻚ ﻋﻠﻰ ﺑﻘﻴﺔ ﻟﺤﻮ‪ :‬ﻷﺧﺮ‪.W‬‬

‫‪ ٢٤‬ﻣﺎ ﻫﻲ ‪f‬ﻫﻤﻴﺔ ﻣﻌﻨﻰ "ﻣﺠﻤﻮﻋﺔ ﻣﻦ‬ ‫ﻷﻛﺎ"؟‬ ‫‪
ّ T‬ﺟﻤﻴﻊ ﻟﻤﻌﻠﻮﻣﺎ‪ E‬ﻟﺘﻲ ﻟﺪﻳﻨﺎ ﻋﻦ ﻟﻌﺎﻟﻢ ﻟﺬ ﻧﻌﻴﺶ ﻓﻴﻪ ﺗﻨﺘﻘﻞ ‪T‬ﻟﻴﻨﺎ ﻋﻦ‬ ‫ﻃﺮﻳﻖ ﺣﻮﺳﻨﺎ ﻟﺨﻤﺴﺔ‪ ،‬ﻫﺬ ﻟﻌﺎﻟﻢ ﻳﺤﺘﻮ ﻋﻠﻰ ﻣﺎ ﺗﺮ‪& a‬ﻋﻴﻨﻨﺎ ﻣﺎ ﺗﻠﻤﺴﻪ &ﻳﺎﻳﻨﺎ‬ ‫ﻣﺎ ﺗﺸﻤﻪ &ﻧﻮﻓﻨﺎ ﻣﺎ ﺗﺘﺬﻗﻪ &ﻟﺴﻨﺘﻨﺎ ﻣﺎ ﺗﺴﻤﻌﻪ `‪8‬ﻧﻨﺎ‪ .‬ﻗﺪ ﻛﺸﻔﺖ ﻷﺑﺤﺎ‪¤‬‬ ‫‪29‬‬

‫ﻟﺤﺪﻳﺜﺔ &
ﻣﺪﻛﺎﺗﻨﺎ ﻫﻲ ﻣﺠﺮ ﺗﺠﺎﺑﺎ‪ E‬ﺗﺘﻜﻮ
ﻓﻲ ﻟﺪﻣﺎ¯ ﻣﻦ ﺧﻼ> ‪T‬ﺷﺎ‪E‬‬ ‫ﻛﻬﺮﺑﺎﺋﻴﺔ‪ .‬ﻓﻲ ﻫﺬ ﻟﺨﺼﻮ\‪ ,‬ﻓﺈ
ﻟﺒﺸﺮ ﻟﺬﻳﻦ ﻧﺮﻫﻢ ﻷﻟﻮ
ﻟﻤﺤﺴﻮﺳﺎ‪E‬‬ ‫ﻛﻞ ﻣﺎ ﻧﻤﻠﻜﻪ ﻧﻘﺒﻠﻪ ﻋﻠﻰ &ﻧﻪ ﻟﻌﺎﻟﻢ ﻟﺨﺎﺟﻲ ﻫﻮ ﻓﻲ ﻟﺤﻘﻴﻘﺔ ﻣﺠﺮ ‪T‬ﺷﺎ‪E‬‬ ‫ﻛﻬﺮﺑﺎﺋﻴﺔ ﺗﺼﻞ ‪T‬ﻟﻰ &ﻣﻐﺘﻨﺎ‪.‬‬ ‫ﻋﻠﻰ ﺳﺒﻴﻞ ﻟﻤﺜﺎ>‪ ,‬ﻟﻨﺄﺧﺬ ﺷﻴﺌﺎ ﻣﻦ ﻟﻔﺎﻛﻬﺔ‪ ،‬ﻓﺎﻹﺷﺎ‪ E‬ﻟﻜﻬﺮﺑﺎﺋﻴﺔ ﻟﻤﺘﻌﻠﻘﺔ‬ ‫ﺑﺎﻟﻤﺬ‪ h‬ﻟﺮﺋﺤﺔ  ﻟﺸﻜﻞ ﻧﻌﻮﻣﺔ ﻫﺬ‪ a‬ﻟﻔﺎﻛﻬﺔ & ﺧﺸﻮﻧﺘﻬﺎ ﺗﺼﻞ ‪T‬ﻟﻰ &ﻣﻐﺘﻨﺎ‬ ‫ﻣﻦ ﺧﻼ> &ﻋﺼﺎﺑﻨﺎ ﻳﺘﻢ ﺑﻨﺎ‪ S‬ﺻﻮ( ﻟﻘﻄﻌﺔ ﻟﻔﺎﻛﻬﺔ ﻋﻠﻰ ﻫﺬ ﻷﺳﺎ‪ 8T .:‬ﻣﺎ‬ ‫ﻧﻘﻄﻌﺖ ﻷﻋﺼﺎ‪ b‬ﻟﺘﻲ ﺗﺼﻞ ‪T‬ﻟﻰ ﻟﺪﻣﺎ¯ ﻓﺈ
ﻟﺘﺮﻛﻴﺒﺎ‪ E‬ﻟﻤﺘﻌﻠﻘﺔ ﺑﻘﻄﻌﺔ ﻟﻔﺎﻛﻬﺔ‬ ‫ﻫﺬ‪ a‬ﺗﺨﺘﻔﻲ ﺗﺰ>‪ ،‬ﻓﻤﺎ ﻧﺠﻤﻌﺔ ﻣﻦ ﻣﻌﻠﻮﻣﺎ‪ E‬ﻋﻦ ﻗﻄﻌﺔ ﻟﻔﺎﻛﻬﺔ ﻫﻮ ﻓﻲ ﻟﺤﻘﻴﻘﺔ‬ ‫ﻣﺠﻤﻮﻋﺔ ﻣﻦ ﻟﻤﺪﻛﺎ‪ E‬ﻟﺘﻲ ﺗﺼﻞ ﻟﻰ &ﻣﻐﺘﻨﺎ‪ .‬ﻧﺤﻦ ﻻ ﻧﺴﺘﻄﻴﻊ &
ﻧﺤﺪ ﻓﻴﻤﺎ‬ ‫‪ 8T‬ﻛﺎﻧﺖ "ﻣﺠﻤﻮﻋﺔ ﻟﻤﺪﻛﺎ‪ "E‬ﻫﺬ‪ a‬ﺣﻘﻴﻘﻴﺔ ﻓﻲ ﻟﺨﺎ® &' ﻻ‪ ،‬ﻓﻨﺤﻦ ﻻ ﻧﻤﻠﻚ‬ ‫&ﻳﺔ ‪T‬ﻣﻜﺎﻧﻴﺔ ﻟﻜﻲ ﻧﺨﺮ® ﺧﺎ® ﻋﻘﻮﻟﻨﺎ ﻧﺨﺎﻃﺐ ﻷﺷﻴﺎ‪ S‬ﻋﻠﻰ ﺣﻘﻴﻘﺘﻬﺎ‪ ،‬ﺑﻤﻌﺘﻰ‬ ‫&ﻧﻨﺎ ﻧﻌﺘﻤﺪ ﻓﻘﻂ ﻓﻲ ﻣﻌﺮﻓﺘﻬﺎ ﻋﻠﻰ ﻣﺪﻛﺎﺗﻨﺎ‪.‬‬

‫‪ ٢٥‬ﻫﻞ ﺟﻮ ﻟﻌﺎﻟﻢ ﻟﺨﺎﺟﻲ ‪f‬ﻣﺮ ‪f‬ﺳﺎﺳﻲ؟‬ ‫ﻧﺤﻦ ﻻ ﻧﺴﺘﻄﻴﻊ &
ﻧﻌﺮ‪ F‬ﻓﻴﻤﺎ ‪ 8T‬ﻛﺎ
ﻟﻌﺎﻟﻢ ﻟﺨﺎﺟﻲ )ﻋﺎﻟﻤﻨﺎ( ﻫﻮ ﻣﻮﺟﻮ‬ ‫ﻓﻌﻼ &' ﻻ‪ ،‬ﻓﺈ‪ 8‬ﻛﺎﻧﺖ ﺟﻤﻴﻊ ﻷﺷﻴﺎ‪ S‬ﻫﻲ ﻣﺠﺮ ﻣﺠﻤﻮﻋﺔ ﻣﻦ ﻟﻤﺪﻛﺎ‪ ,E‬ﻫﺬ‪a‬‬ ‫ﻟﻤﺪﻛﺎ‪ E‬ﻫﻲ ﻣﻮﺟﻮ( ﻓﻘﻂ ﻓﻲ ﻟﺪﻣﺎ¯‪ ,‬ﻓﺈ
ﻟﻌﺎﻟﻢ ﻟﻮﺣﻴﺪ ﻟﻤﻮﺟﻮ ﺑﺎﻟﻨﺴﺒﺔ ‪T‬ﻟﻴﻨﺎ‬ ‫ﻫﻮ ﻋﺎﻟﻢ ﻟﻤﺪﻛﺎ‪ ،E‬ﻟﻌﺎﻟﻢ ﻟﻮﺣﻴﺪ ﻟﺬ ﻧﻌﻠﻢ ﺑﻮﺟﻮ‪ a‬ﻫﻮ ‪8‬ﻟﻚ ﻟﻌﺎﻟﻢ ﻟﻤﻮﺟﻮ‬ ‫ﺧﻞ ﻋﻘﻮﻟﻨﺎ‪ ،‬ﻫﻮ ‪8‬ﻟﻚ ﻟﻌﺎﻟﻢ ﻟﻤﺼﻤﻢ ﻟﻤﺨﺰ
ﻟﺤﻴﻮ ﺧﻞ ﻋﻘﻮﻟﻨﺎ‪ ,‬ﻓﻬﻮ‬ ‫‪30‬‬

‫ﺑﺎﺧﺘﺼﺎ ﻟﻌﺎﻟﻢ ﻟﻤﻜﻮ
ﺧﻞ ﻋﻘﻮﻟﻨﺎ‪ ،‬ﻟﻬﺬ ﻓﻬﻮ ﻟﻌﺎﻟﻢ ﻟﻮﺣﻴﺪ ﻟﺬ ﻳﻤﻜﻦ &
‬ ‫ﻧﺘﺄﻛﺪ ﻣﻦ &ﻧﻪ ﻣﻮﺟﻮ ﺑﺎﻟﻔﻌﻞ‪.‬‬

‫‪ ٢٦‬ﻫﻞ ﺧﺪﻋﻨﺎ ﻋﻨﺪﻣﺎ {ﻣﻨﺎ ﺑﺎﻟﻤﺪﻛﺎ 
ﺟﻮ ‪ 8f‬ﻋﻼﻗﺔ‬ ‫ﻧﻈﺎﻣﻴﺔ ﻣﺎﻳﺔ ﻟﺘﻜﻮ
ﺣﻘﻴﻘﻴﺔ؟‬ ‫ﻧﻌﻢ‪ ,‬ﻧﺤﻦ ﻧُﺨﺪ‪ r‬ﻋﻨﺪﻣﺎ ﻧﺼﺪ‪ h‬ﻟﻤﺪﻛﺎ‪ E‬ﺣﺪﻫﺎ 
&
ﻳﻜﻮ
ﻫﻨﺎ}‬ ‫ﺑﻂ ﻣﺎﻳﺔ ﺣﻘﻴﻘﻴﺔ ﺑﻴﻨﻬﺎ ﺑﻴﻦ ﻟﻌﺎﻟﻢ ﻟﺨﺎﺟﻲ‪ ،‬ﻟﺴﺒﺐ ﻓﻲ ‪8‬ﻟﻚ &ﻧﻨﺎ ﻻ ﻧﺴﺘﻄﻴﻊ‬ ‫&
ﻧﺜﺒﺖ &
ﻟﻤﺪﻛﺎ‪ E‬ﻟﺘﻲ ﻧﺸﺎﻫﺪﻫﺎ ﻓﻲ ﻟﺪﻣﺎ¯ ﻟﻬﺎ ﺑﻂ ﻣﺎﻳﺔ ﺣﻘﻴﻘﻴﺔ &' ﻻ‪،‬‬ ‫ﻓﻴﻤﻜﻦ ﻟﺘﺼﻮ ﺑﺄ
ﻫﺬ‪ a‬ﻟﻤﺪﻛﺎ‪ E‬ﻗﺪ ﺗﺄﺗﻲ ﻣﻦ ﻣﺼﺎ "‪m‬ﺋﻔﺔ"‪ .‬ﻧﺤﻦ ﻛﺜﻴﺮ ﻣﺎ‬ ‫ﻧﺤﺲ ﺑﻬﺬ ﻟﺸﻌﻮ ﻓﻲ &ﺣﻼﻣﻨﺎ‪ ،‬ﺣﻴﺚ ﻳﻤﻜﻨﻨﺎ &
ﻧﺸﺎﻫﺪ &ﺣﺪﺛﺎ &ﺷﺨﺎﺻﺎ &ﺷﻴﺎ‪S‬‬ ‫&ﻣﺎﻛﻦ ﺗﺒﺪ ﻛﺄﻧﻬﺎ ﺣﻘﻴﻘﻴﺔ‪ ،‬ﺛﻢ ﻧﻜﺘﺸﻒ ﻋﻨﺪ ﻟﻴﻘﻀﺔ &ﻧﻬﺎ ﻟﻴﺴﺖ ﺳﻮ‪& W‬ﺣﻼ'‪.‬‬ ‫ﻓﻠﻴﺲ ﻫﻨﺎ} ﻓﺮ‪& h‬ﺳﺎﺳﻲ ﺑﻴﻦ ﻟﺤﻠﻢ ﻟﺤﻘﻴﻘﺔ & "ﻟﻌﺎﻟﻢ ﻟﺤﻘﻴﻘﻲ"‪ ,‬ﻓﻜﻼﻫﻤﺎ‬ ‫ﻳﺤﺪﺛﺎ
ﻓﻲ ﻟﺪﻣﺎ¯‪.‬‬

‫‪ d= ٢٧‬ﻛﺎﻧﺖ ﻛﻞ ﻟﻜﻴﺎﻧﺎ ﻟﻤﺎﻳﺔ ﻟﺘﻲ ﻧﻌﺮﻓﻬﺎ ﻫﻲ ﻓﻲ‬ ‫ﺣﻘﻴﻘﺘﻬﺎ ﻣﺪﻛﺎ‪
d= ,‬ﻣﺎ ﻫﻮ ﻟﻌﻘﻞ؟‬ ‫ﺑﻤﺎ &
&ﻣﻐﺘﻨﺎ ﻫﻲ ﺟﺰ‪ S‬ﻣﻦ ﻋﺎﻟﻢ ﻟﺠﺴﺪ ﻓﻬﻲ ﻣﺜﻞ &ﻳﺎﻳﻨﺎ &ﺟﻠﻨﺎ‪& & ,‬‬ ‫ﺷﻲ‪` S‬ﺧﺮ‪ ,‬ﻓﻬﻲ &ﻳﻀﺎ ُﻣﺪ} ﻣﺜﻞ ﺟﻤﻴﻊ ﻷﺷﻴﺎ‪ S‬ﻷﺧﺮ‪  .W‬ﻟﻌﻞ ﻣﺜﺎ> ﻷﺣﻼ'‬ ‫ﻳﻮﺿﺢ ﻷﻣﺮ ﺑﺄﻛﺜﺮ ﺟﻼ‪ .S‬ﻋﻮﻧﺎ ﻧﺘﺨﻴﻞ &ﻧﻨﺎ ﻧﺸﺎﻫﺪ ﻟﺤﻠﻢ‪ ،‬ﻓﻔﻲ ﻟﺤﻠﻢ ﺳﻴﻜﻮ
‬ ‫ﻟﺪﻳﻨﺎ ﺟﺴﻢ ﺧﻴﺎﻟﻲ ﻳﺪ ﺧﻴﺎﻟﻴﺔ ﻋﻴﻦ ﺧﻴﺎﻟﻴﺔ ﻣﺎ¯ ﺧﻴﺎﻟﻲ‪ ،‬ﻓﺈ‪ 8‬ﺳﺌﻠﻨﺎ ﺧﻼ> ﻟﺤﻠﻢ‬ ‫‪31‬‬

‫"&ﻳﻦ ﺗﺮ‪W‬؟" ﻓﺎﻹﺟﺎﺑﺔ ﺗﻜﻮ
‪&" :‬ﻧﺎ &‪ W‬ﻓﻲ ﻣﺎﻏﻲ"‪ ،‬ﻟﻜﻦ ﻓﻲ ﻟﺤﻘﻴﻘﺔ‪ ,‬ﻻ ﻳﻮﺟﺪ‬ ‫ﻫﻨﺎ} ﻣﺎ¯ ﻓﻲ ﻟﺤﻠﻢ ﻟﻨﺘﻜﻠﻢ ﻋﻨﻪ‪ ,‬ﺑﻞ ﻫﻨﺎ} &‪ :‬ﻋﻘﻞ ﺧﻴﺎﻟﻲ ﻣﺎ¯ ﺧﻴﺎﻟﻲ‪،‬‬ ‫ﻟﻤﺸﺎﻫﺪ ﻟﻬﺬ‪ a‬ﻟﺼﻮ ﻟﻴﺲ ﻟﺪﻣﺎ¯ ﻟﺨﻴﺎﻟﻲ ﻓﻲ ﻟﺤﻠﻢ ﺑﻞ "ﻛﺎﺋﻦ ﻣﺎ" ﻫﺬ ﻟﻜﺎﺋﻦ‬ ‫"ﻳﻔﻮ‪ "h‬ﻟﻌﻘﻞ ﺑﻜﺜﻴﺮ‪.‬‬

‫‪ ٢٨‬ﻣﻦ ﻟﻤﺪ؟‬ ‫ﻣﻦ ﻟﻮﺿﺢ &
ﻟﻜﺎﺋﻦ ﻟﺬ ﻳﺮ‪ W‬ﻳﺴﻤﻊ ﻳﺤﺲ ﻫﻮ ‪ 8‬ﻃﺒﻴﻌﺔ ﻓﻮ‪ h‬ﻣﺎﻳﺔ‪،‬‬ ‫ﻫﺬ ﻟﻜﺎﺋﻦ ﻫﻮ "ﺣﻲ" ﻫﻮ ﻟﻴﺲ ﺷﻴﺌﺎ & ﺻﻮ( ﻟﺸﻲ‪ S‬ﻣﺎ‪ ،‬ﻫﺬ ﻟﻜﺎﺋﻦ ﻳﺘّﺤﺪ‬ ‫ﻣﻊ ﻟﻤﺪﻛﺎ‪ E‬ﻟﺘﻲ &ﻣﺎﻣﻪ ﻋﻦ ﻃﺮﻳﻖ ﺳﺘﺨﺪ' ﺻﻮ &ﺟﺴﺎﻣﻨﺎ‪
ّ T .‬ﻫﺬ ﻟﻜﺎﺋﻦ ﻫﻮ‬ ‫"ﻟﺮ|"‪ ،‬ﻳﻘﻮ> ﷲ ﻋﺰ ﺟﻞ ﻓﻲ ﻟﻘﺮ`
ﻟﻜﺮﻳﻢ‪:‬‬ ‫ِﻦ ﻟ ِﻌ ْﻠ ِﻢ =ِﻻﱠ َﻗﻠِﻴ ً‬ ‫ﻼ(‬ ‫ﻟﺮ ِ‬ ‫‚ ﻣ ْ‬ ‫ِﻦ ‪ْ َf‬ﻣ ِﺮ َﺑﱢﻲ َ َﻣﺎ ‪ُf‬ﺗِﻴﺘُ ْﻢ ﻣ َ‬ ‫ﻟﺮ ُ‬ ‫‚ ُﻗﻞ ﱡ‬ ‫)ﻳَ ْﺴﺄَﻟُﻮﻧَ َﻚ َﻋ ِﻦ ﱡ‬ ‫ﺳﻮ( ﻹﺳﺮ‪ -S‬ﻷﻳﺔ ‪.٨٥‬‬

‫‪ ٢٩‬ﻛﻴﻒ ﻧﺪ ﺑﻤﺎ ‪
f‬ﻟﻌﺎﻟﻢ ﻟﺨﺎﺟﻲ ﻫﻮ ﻣﺠﺮ ﺷﻤﻮƒ‬ ‫ﻟﻤﺪﻛﺎ ﻧﺸﺎﻫﺪﻫﺎ ﻣﻦ ﻗﺒﻞ ‪f‬ﺣﻨﺎ‪ ،‬ﻓﻤﺎ ﻫﻮ ﻣﺼﺪ ﻫﺬ‪w‬‬ ‫ﻟﻤﺮﻛﺎ؟‬ ‫ﻣﺜﻠﻤﺎ ﺑﻴﻨﺎ ﻣﻦ ﻗﺒﻞ ﻓﺎﻟﺸﻲ‪ S‬ﻟﻤﺎ ﻟﻴﺲ ﻟﺪﻳﻪ ﻣﺎ ﻳﺤﻜﻢ ﺟﻮ‪ ،a‬ﻷ
ﻟﻤﺎ(‬ ‫ﻣﺪﻛﺔ ﻓﻬﻲ ﺷﻲ‪" S‬ﻣﺰﻳﻒ"‪ .‬ﻫﺬ ﻳﻌﻨﻲ &
ﻫﺬ ﻟﺸﻲ‪ S‬ﻟﻤﺪ} ﻗﺪ ﺣﺪ‪ ¤‬ﻧﺘﻴﺠﺔ‬ ‫ﻗﻮ‪& W‬ﺧﺮ‪ ,W‬ﺑﻤﻌﻨﻰ &ﻧﻪ ﻣﺨﻠﻮ‪ .h‬ﻟﺬ ﻻ ﺷﻚ ﻓﻴﻪ &
ﻫﻨﺎ} ﺧﺎﻟﻘﺎ‪ ,‬ﻫﻮ ﻟﺬ ﺧﻠﻖ‬ ‫ﻫﺬ ﻟﻜﻮ
ﻟﻤﺎ‪ ,‬ﺧﻠﻖ ﺟﻤﻴﻊ ﻟﻤﺪﻛﺎ‪ E‬ﻫﻮ ﻟﺬ ﻳﻮﺟﺪ ﻫﺬ‪ a‬ﻟﻤﺨﻠﻮﻗﺎ‪T E‬ﻟﻰ‬ ‫‪32‬‬

‫&ﻣﺪ ﻳﻌﻠﻤﻪ ﺣﺪ‪ ،a‬ﻫﻮ ‪T‬ﻟﻪ ﻋﻈﻴﻢ‪
ّ T .‬ﺣﻘﻴﻘﺔ ﻛﻮ
ﻟﺴﻤﺎ‪ E‬ﻷ‪ k‬ﺳﺘﺆ> ‪T‬ﻟﻰ‬ ‫‪ >m‬ﻓﻲ ﻳﻮ' ﻣﺎ‪ ،‬ﺣﻘﻴﻘﺔ &
ﺟﻮﻫﻤﺎ ﺑﻘﺪ( ﷲ ﺗﻌﺎﻟﻰ‪ ،‬ﺣﻘﻴﻘﺔ &ﻧﻬﻤﺎ ﺳﻴﻨﺪﺛﺮ
‬ ‫ﻋﻨﺪﻣﺎ ﻳﺸﺎ‪ S‬ﷲ ﺗﻌﺎﻟﻰ ‪8‬ﻟﻚ ﻗﺪ ﺗﻢ ﺑﻴﺎﻧﻬﺎ ﻓﻲ ﻵﻳﺔ ﻟﺘﺎﻟﻴﺔ‪:‬‬ ‫ﻟﺴ َﻤﺎ َ ِ‬ ‫ِﻦ َ‪t‬ﻟَﺘَﺎ = ِْ
‪ْ َf‬ﻣ َﺴ َﻜ ُﻬ َﻤﺎ‬ ‫ َ َﻷ ْ َ‬ ‫[ ‪
ْ َf‬ﺗَ ُﺰ َﻻ َﻟَﺌ ْ‬ ‫)=ِﻧّﺾ ﷲ ﻳُ ْﻤ ِﺴ ُﻚ ﱠ‬ ‫ِﻴﻤﺎ َﻏﻔُﻮ ً(‪ -‬ﺳﻮ( ﻓﺎﻃﺮ )‪.(٤١‬‬ ‫ِﻦ ﺑَ ْﻌ ِﺪ ِ‪ِ= w‬ﻧﱠ ُﻪ َﻛ َ‬ ‫ﻣْ‬ ‫ِﻦ ‪َ َf‬ﺣ ٍﺪ ﻣ ْ‬ ‫ﺎ
َﺣﻠ ً‬

‫‪ ٣٠‬ﻛﻴﻒ ﻳﻤﻜﻦ ‪
f‬ﻳﺤﻴﻂ ﷲ ﺑﻜﻞ ﺷﻲ^ ﻫﻮ ‪f‬ﻗﺮ‪= i‬ﻟﻴﻨﺎ‬ ‫ﻣﻦ ﺣﺒﻞ ﻟﻮﻳﺪ؟‬ ‫ﺗﺪ} ﻟﻤﺎ( ﻓﻘﻂ ﻣﻦ ﺑﻮﺳﻄﺔ ﻟﺤﻮ‪ ،:‬ﷲ ﺗﻌﺎﻟﻰ ﻫﻮ ﻟﺤﻖ ﻟﻮﺣﻴﺪ ﻟﻤﻮﺟﻮ‪،‬‬ ‫ﻫﺬ ﻳﻌﻨﻲ &
ﷲ ﺣﺪ‪ a‬ﻫﻮ ﻟﻤﻮﺟﻮ ﻓﻘﻂ‪ ,‬ﻓﻜﻞ ﺷﻲ‪ S‬ﺳﻮ‪ a‬ﻫﻲ ﻣﺠﺮ ﺧﻴﺎﻻ‪E‬‬ ‫ﻟﻠﻜﺎﺋﻨﺎ‪ .E‬ﷲ ﺗﻌﺎﻟﻰ ﻫﻮ ﺑﺎﻟﺘﺄﻛﻴﺪ "ﻓﻲ ﻛﻞ ﻣﻜﺎ
"‪ .‬ﻛﻞ ﻷﺷﻴﺎ‪ S‬ﻟﻤﻮﺟﻮ( ﻫﻲ‬ ‫ﺻﻮ ﻳﻌﺮﺿﻬﺎ ﷲ ﻟﻨﺎ‪.‬‬ ‫ﺑﻤﺎ &
ﻛﻞ ﻣﺎﻫﻮ ﻣﺎ ﻫﻮ ﺷﻲ‪ S‬ﻣﺪ}‪ ,‬ﻓﺈ
ﻟﻤﺎﻳﺎ‪ E‬ﻻ ﺗﺴﺘﻄﻴﻊ &
ﺗﺮ‪ W‬ﷲ‪,‬‬ ‫ﻟﻜﻦ ﷲ ﻳﺮ‪ W‬ﻟﻤﺎﻳﺎ‪ E‬ﻟﺘﻲ ﺧﻠﻘﻬﺎ ﺑﺠﻤﻴﻊ &ﺷﻜﺎﻟﻬﺎ‪ .‬ﻫﺬ ﻳﻌﻨﻲ &ﻧﻨﺎ ﻻ ﻧﺴﺘﻄﻴﻊ‬ ‫&
ﻧﺮ‪ W‬ﷲ ﺑﺄﻋﻴﻨﻨﺎ‪ ,‬ﻟﻜﻦ ﷲ ﻳﺸﻤﻠﻨﺎ ﺑﺸﻜﻞ ﻛﺎﻣﻞ ﻣﻦ ﻟﺪﺧﻞ ﻟﺨﺎ® ﻓﻲ‬ ‫ﻷﺷﻜﺎ> ﻷﻓﻜﺎ‪ ،‬ﻓﻨﺤﻦ ﻻ ﻧﺴﺘﻄﻴﻊ &
ﻧﻘﻮ> &ﻳﺔ ﻛﻠﻤﺔ ‪T‬ﻻ ﺑﻌﻠﻤﻪ ﻻ ﻧﺴﺘﻄﻴﻊ‬ ‫&
ﻧﺄﺧﺬ &ﻧﻔﺎﺳﻨﺎ ‪T‬ﻻ ﺑﻌﻠﻤﻪ ﻗﺪﺗﻪ‪.‬‬ ‫ﻧﺤﻦ ﻧﺸﺎﻫﺪ ﻫﺬ‪ a‬ﻟﻤﺪﻛﺎ‪ E‬ﻟﺤﺴﻴﺔ ﻃﻴﻠﺔ ﺣﻴﺎﺗﻨﺎ‪ ,‬ﻟﻜﻦ ﻫﺬ‪ a‬ﻟﺤﻮ‪ :‬ﻟﻴﺴﺖ‬ ‫ﻫﻲ ﻷﻗﺮ‪T b‬ﻟﻰ ﻧﻔﻮﺳﻨﺎ‪ ,‬ﺑﻞ ﷲ ﺗﻌﺎﻟﻰ ﻫﻮ ﻷﻗﺮ‪T b‬ﻟﻰ &ﻧﻔﺴﻨﺎ ﻣﻦ & ﺷﻲ‪` S‬ﺧﺮ‪.‬‬ ‫ﺎ
َﻧَ ْﻌ َﻠ ُﻢ‬ ‫َﺪ َﺧ َﻠ ْﻘﻨَﺎ  ِﻹﻧْ َﺴ َ‬ ‫ﻗﺪ ‪ E‬ﻫﺬ‪ a‬ﻟﺤﻘﻴﻘﺔ ﻓﻲ ﻵﻳﺔ ﻟﻘﺮ`ﻧﻴﺔ ﻟﺘﺎﻟﻴﺔ‪َ ) :‬ﻟَﻘ ْ‬ ‫‪33‬‬

‫ِﻦ َﺣ ْﺒ ِﻞ ﻟْ َﻮِﻳﺪِ( ﺳﻮ( ‪-h‬ﻵﻳﺔ ‪.١٦‬‬ ‫َﻣﺎ ﺗُ َﻮ ْﺳﻮ ُ‬ ‫ْﺴ ُﻪ َﻧَ ْﺤ ُﻦ ‪ْ َf‬ﻗ َﺮ ُ‪ِ= i‬ﻟَْﻴ ِﻪ ﻣ ْ‬ ‫ِ‪ R‬ﺑِ ِﻪ ﻧَﻔ ُ‬ ‫ﻋﻨﺪﻣﺎ ﻳﻔﻜﺮ ﻹﻧﺴﺎ
&
ﺟﺴﻤﻪ ﻣﺸﻜﻞ ﻓﻘﻂ ﻣﻦ "ﻟﻤﺎ(" ﻓﺈﺗﻪ ﻻ ﻳﺴﺘﻄﻴﻊ &
‬ ‫ﻳﻔﻬﻢ ﻫﺬ‪ a‬ﻟﺤﻘﻴﻘﺔ‪ ،‬ﻓﺈ‪ 8‬ﺗﺼﻮ ﻹﻧﺴﺎ
&
"ﻷﻧﺎ" ﻋﻨﺪ‪ a‬ﻫﻮ ﻣﺎﻏﻪ &ﺧﺬ‪ a‬ﺧﺎ®‬ ‫ﺟﺴﻤﻪ ﻓﺈ
ﻫﺬ "ﻷﻧﺎ" ﻳﺼﺒﺢ ﻣﻨﻔﺼﻼ ﻋﻨﻪ ﺑﻌﻴﺪ ﻋﻨﻪ ﺑﻤﺴﺎﻓﺔ ﻣﻦ ‪T ٢٠‬ﻟﻰ ‪٣٠‬‬ ‫ﺳﻢ‪ .‬ﻟﻜﻨﻪ ﻋﻨﺪﻣﺎ ﻳﻔﻬﻢ &ﻧﻪ ﻻ ﻳﻮﺟﺪ ﺷﻲ‪ S‬ﻣﻦ ﻫﺬ ﻟﻘﺒﻴﻞ‪
& ,‬ﻛﻞ ﺷﻲ‪ S‬ﻫﻮ‬ ‫ﺧﻴﺎ>‪ ,‬ﻓﺈ
ﻋﺪ( ﻣﻔﺎﻫﻴﻢ ﻣﺜﻞ ﻟﺨﺎ® ﻟﺪﺧﻞ ﻟﺒﻌﻴﺪ ﻟﻘﺮﻳﺐ ﺗﻔﻘﺪ ﻣﻌﻨﺎﻫﺎ‪ .‬ﻓﺎﷲ‬ ‫ﻳﺸﻤﻞ ﻹﻧﺴﺎ
ﻛﺎﻣﻼ  ﷲ "ﻗﺮﻳﺐ ﻣﻦ ﻹﻧﺴﺎ
ﺑﺸﻜﻞ ﻏﻴﺮ ﻣﺤﺪ"‪.‬‬

‫‪f ٣١‬ﻟﻴﺴﺖ ﻣﺤﺒﺔ ﷲ ﻛﺎﻓﻴﺔ؟ ﻫﻞ ﻣﻦ ﻟﻀﺮ‪ 8‬ﺧﺸﻴﺘﻪ؟‬ ‫ﺑﺎﻟﻨﺴﺒﺔ ‪T‬ﻟﻰ ﻣﺎ ﻓﻲ ﻟﻘﺮ`
ﻟﻜﺮﻳﻢ ﻓﺈ
ﻣﺤﺒﺔ ﷲ ﻟﺤﻘﻴﻘﻴﺔ ﺗﺘﻄﻠﺐ ‪T‬ﺟﻼ>‬ ‫ﷲ ﺗﻌﺎﻟﻰ &‪ S‬ﻣﺎ ﻓﺮ‪ k‬ﻟﺮﺿﺎﺋﻪ ﺳﺒﺤﺎﻧﻪ‪ ،‬ﻓﻨﺤﻦ ﻋﻨﺪﻣﺎ ﻧﻨﻈﺮ ‪T‬ﻟﻰ ﺣﻴﺎ( ﻟﻨﺎ‪ :‬ﻟﺬﻳﻦ‬ ‫ﻳﺆﻣﻨﻮ
&
ﺣﺐ ﷲ ﺣﺪ‪ a‬ﻛﺎ‪ F‬ﺳﻨﺮ‪& W‬ﻧﻬﻢ ﻻ ﻳﺘﻤﺴﻜﻮ
ﺑﺸﻜﻞ ﻛﺎﻣﻞ ﺑﺎﻟﻨﻘﻄﺔ‬ ‫ﻟﻤﺬﻛﻮ( ﻓﻲ ﻷﻋﻠﻰ – ﺗﺠﻨﺐ ﻓﻌﻞ ﻣﺎ ﻳﻐﻀﺐ ﷲ‪ .-‬ﻟﻜﻦ ﻟﺸﺨﺺ ﻟﻤﺨﻠﺺ‬ ‫ﻓﻲ ﺣﺒﺔ ﷲ‪ ,‬ﻳﺘﺒﻊ &ﻣﺮﷲ ﺑﺪﻗﺔ‪ ,‬ﺗﺠﻨﺐ ﻓﻌﻞ ﻣﺎ ﻧﻬﻰ ﻋﻨﻪ‪ .‬ﻫﻜﺬ ﻓﻘﻂ ﻳﻈﻬﺮ‬ ‫ﻣﺤﺒﺘﻪ ﷲ ﺗﻌﺎﻟﻰ ﻣﺖ ﺧﻼ> ‪T‬ﺑﺪ‪ S‬ﻟﺤﺐ ﻟﻮﻻ‪ S‬ﷲ ﻟﺜﻘﺔ ﻓﻴﻤﺎ ﻋﻨﺪ‪.a‬‬ ‫ﻧﺘﻴﺠﺔ ﻟﻬﺬ ﻟﺸﻌﻮ ﻓﺈ
ﻟﻔﺮ ﻟﻤﺆﻣﻦ ﻳﺨﺎ‪ F‬ﻣﻦ ﻋﻘﺎ‪ b‬ﷲ ﻣﻦ ﻏﻀﺒﻪ‬ ‫ﺳﺨﻄﻪ‪ .‬ﻣﻦ ﻧﺎﺣﻴﺔ &ﺧﺮ‪ W‬ﻓﺈ
ﻟﺘﻌﺒﻴﺮ ﻋﻦ ﻫﺬ ﻟﺤﺐ ﺑﺎﻟﻜﻠﻤﺎ‪ E‬ﻓﻘﻂ ﻻ ﻳﺠﺪ‬ ‫ﻧﻔﻌﺎ‪ ,‬ﻓﻠﻴﺲ ﻣﻦ ﻹﺧﻼ\ ﻟﺰﻋﻢ ﺑﻤﺤﺒﺔ ﷲ ﺗﻌﺎﻟﻰ ﺑﻴﻨﻤﺎ ﻳﺨﻮ‪ k‬ﻟﻔﺮ ﻓﻲ ﺣﻴﺎ(‬ ‫ﻟﻠﻬﻮ ﻟﻤﻌﺼﻴﺔ ﻏﺎﻓﻼ ﻋﻦ ﻟﻄﺎﻋﺔ ﻣﻨﺘﻬﻜﺎ ﻟﺤﺪ ﷲ‪ .‬ﻗﺪ &ﻣﺮ ﷲ ﺗﻌﺎﻟﻰ ﻹﻧﺴﺎ
‬ ‫ﺑﺄ
ﻳﺨﺸﺎ‪:a‬‬ ‫‪34‬‬

‫ﻟﺼ َ‬ ‫ﻟﻤ ْﺸﺮ ِ‬ ‫ﻴﻦ( ﺳﻮ(‬ ‫ِﻴﻤﻮ ﱠ‬ ‫ِﻛ َ‬ ‫ﻼ َ‪َ َ H‬ﻻ ﺗَ ُﻜﻮﻧُﻮ ﻣ َ‬ ‫) ُﻣﻨِﻴﺒ َ‬ ‫ِﻦ ُ‬ ‫ِﻴﻦ =ِﻟَْﻴ ِﻪ َﺗﱠﻘُﻮ ُ‪َfَ w‬ﻗ ُ‬ ‫ﻟﺮ'‪-‬ﻵﻳﺔ ‪.٣١‬‬

‫‪ ٣٢‬ﻛﻴﻒ ﻳﻨﺒﻐﻲ ‪
f‬ﺗﻜﻮ
ﺧﺸﻴﺔ ﷲ ﻋﻨﺪ ﻟﻤﺆﻣﻦ‬ ‫ﻟﺼﺎ‪p‬؟‬ ‫‪
T‬ﻛﻞ ﻣﻦ ﻳﻌﺮ‪ F‬ﷲ ﻣﻌﺮﻓﺔ ﺣﻘﻴﻘﻴﺔ ‪ ،‬ﻳﻌﺮ‪ F‬ﻣﻘﺪ ﻋﻈﻤﺘﻪ ﻻ ﺑﺪ &
ﻳﺘﻤﻠﻜﻪ‬ ‫ﺷﻌﻮ ﺑﺎﻟﺨﺸﻴﺔ ﻹﺟﻼ>‪ .‬ﻓﺈﻧﺎ ﷲ ﺗﻌﺎﻟﻰ ﻫﻮ ﻟﺮﺣﻤﻦ ﻟﺮﺣﻴﻢ ﻫﻮ ﻟﻘﻬﺎ ﻟﺠﺒﺎ‬ ‫ﻟﻤﻨﺘﻘﻢ ﺑﻴﺪ‪ a‬ﻟﺤﺴﺎ‪ ،b‬ﻟﻬﺬ ﻳﺨﺸﻰ ﻟﻤﺴﻠﻤﻮ
ﷲ ﺑﺎﻟﻐﻴﺐ ﻫﻢ ﻳﻌﻠﻤﻮ
‬ ‫ﺟﻴﺪ &ﻧﻪ ﻻ &ﺣﺪ ﻳﻨﺠﻮ ﻣﻦ ﻋﺬﺑﻪ ﻋﻘﺎﺑﻪ ‪ 8T‬ﺧﺮ® ﻋﻦ ﻃﺎﻋﺘﻪ‪  .‬ﻟﻤﺆﻣﻦ ﻳﻌﻠﻢ &
‬ ‫ﷲ ﺗﻌﺎﻟﻰ ﻣﻄﻠﻊ ﻋﻠﻴﻪ ﻓﻲ ﻛﻞ ﺻﻐﻴﺮ( ﻛﺒﻴﺮ(‪ ,‬ﻫﻮ ﻟﺬﻟﻚ ﻳﺤﺬ ﻣﻦ ﻟﻮﻗﻮ‪ r‬ﻓﻲ‬ ‫ﻟﻤﻌﺼﻲ ﻓﻴﺤﻖ ﻋﻠﻴﻪ ﻟﻌﻘﺎ‪ b‬ﻷﻟﻴﻢ‪ .‬ﻋﻨﺪﻣﺎ ﻧﻘﻮ> ﻟﺨﻮ‪ F‬ﻣﻦ ﷲ ﻓﺬﻟﻚ ﻳﻌﻨﻲ‬ ‫ﻟﺨﻮ‪ F‬ﻟﺬ ﻳﺠﻠﺐ ﻟﻄﻤﺄﻧﻴﻨﺔ ‪T‬ﻟﻰ ﻟﻌﺒﺪ ﻻ ﻟﺨﻮ‪ F‬ﻟﺬ ﻳﻘﺾ ﻟﻤﻀﺎﺟﻊ‪T ،‬ﻧﻪ‬ ‫ﺧﻮ‪ F‬ﻣﺨﺘﻠﻒ ﻋﻤﺎ ﻳﻌﺮﻓﻪ ﻏﻴﺮ ﻟﻤﻮﻣﻨﻴﻦ ﻫﻠﻊ ﺑﺴﺒﺐ ﻇﻼ' ﻟﻜﻔﺮ ﻟﺬ ﻳﻠﻔﻬﻢ‬ ‫ﻳﻨﻐﺺ ﻋﻠﻴﻬﻢ ﺣﻴﺎﺗﻬﻢ‪ .‬ﻗﺪ ﺟﺎ‪ S‬ﻷﻣﺮ ﻣﻦ ﷲ ﺗﻬﺎﻟﻰ ﻟﻌﺒﺎ‪ a‬ﺑﺄ
ﻳﺨﺎﻓﻮ‪ a‬ﻳﻬﺎﺑﻮ‪a‬‬ ‫ﻓﻘﺎ> ﺗﻌﺎﻟﻰ‪:‬‬ ‫ُﺴ ُﻜ ْﻢ َ َﻣ ْﻦ ﻳُ َ‬ ‫ﺳ َﻤ ُﻌﻮ َ‪َf‬ﻃِﻴ ُﻌﻮ َ‪َf‬ﻧْ ِﻔﻘُﻮ َﺧ ْﻴ ًﺮ َﻷﻧْﻔ ِ‬ ‫ﻮ‪p‬‬ ‫) َﻓﺎﺗَّﻘُﻮ ﷲ َﻣﺎ ْ‬ ‫ﺳﺘَ َﻄ ْﻌﺘُﻢ َ ْ‬ ‫ْﺴ ِﻪ َﻓﺄُﻟَﺌ َ‬ ‫ُﺷ ﱠﺢ ﻧَﻔ ِ‬ ‫ﻮ
( ﺳﻮ( ﻟﺘﻐﺎﺑﻦ‪-‬ﻵﻳﺔ ‪١٦‬؟‬ ‫ِﺤ َ‬ ‫ﻟﻤ ْﻔﻠ ُ‬ ‫ِﻚ ُﻫﻢ ُ‬

‫‪ ٣٣‬ﻛﻞ ﻣﻦ ﻳﻘﺮ‪ f‬ﻟﻘﺮ{
ﻳﻤﻜﻦ ‪
f‬ﻳﻔﻬﻢ ﻣﻌﺎﻧﻴﻪ‬ ‫ﻟﻘﺪ &ﻧﺰ> ﷲ ﻟﻘﺮ`
ﻟﻴﻜﻮ
ﻣﺮﺷﺪ ﻟﻠﻨﺎ‪ :‬ﻟﻬﺬ ﻟﺴﺒﺐ ﻧﺰ> ﻟﻘﺮ`
ﻣﻔﺼﻼ‬ ‫‪35‬‬

‫ﺷﺎﻣﻼ ﻟﺠﻤﻴﻊ ﻧﻮﺣﻲ ﻟﺤﻴﺎ(‪ .‬ﻳﺆﻛﺪ ﷲ ﺗﻌﺎﻟﻰ ﻫﺬ‪ a‬ﻟﺴﻤﺔ ﻓﻲ ﻟﻘﺮ`
ﻟﻜﺮﻳﻢ‬ ‫ِﻴﻦ( ﺳﻮ( ﻟﻤﺎﺋﺪ(‪-‬ﻵﻳﺔ ‪.١٥‬‬ ‫ِﻦ ﷲ ﻧُﻮ ٌ َ ِﻛﺘَ ٌ‬ ‫ﺎ‪ٌ i‬ﻣﺒ ٌ‬ ‫ﻓﻴﻘﻮ> ﺗﻌﺎﻟﻰ‪َ ) :‬ﻗ ْﺪ َﺟﺎ َ^ ُﻛ ْﻢ ﻣ َ‬ ‫ﺗﻮﺿﺢ ﻵﻳﺔ ﻟﻮ( ﻓﻲ ﺳﻮ( ﻟﺤﺞ ﻫﺬ ﻷﻣﺮ ﺑﺄﻛﺜﺮ ﺗﻔﺼﻴﻞ‪َ َ ) :‬ﻛ َﺬﻟ َ‬ ‫ِﻚ ‪َf‬ﻧْ َﺰﻟْﻨَﺎ ُ‪w‬‬ ‫ﺎ َ‪ َf‬ﱠ
ﷲ ﻳَ ْﻬﺪِ‪َ 8‬ﻣ ْﻦ ﻳُﺮِﻳ ُﺪ( ﺳﻮ( ﻟﺤﺞ‪-‬ﻵﻳﺔ ‪& .١٦‬ﻣﺎ ‪
& E& 8T‬‬ ‫َ ﺑَﻴﱢﻨَ ٌ‬ ‫{ﻳﺎ ٌ‬ ‫ﺗﻌﺮ‪ F‬ﻣﺒﻠﻎ ﻟﺤﻜﻤﺔ ﻓﻲ ﻟﻘﺮ`
‪ ،‬ﻓﻤﺎ ﻋﻠﻴﻚ ‪T‬ﻻ &
ﺗﻘﺒﻞ ﻋﻠﻰ ﻗﺮ‪S‬ﺗﻪ ﻟﺘﺄﻣﻞ ﻓﻲ‬ ‫`ﻳﺎﺗﻪ ﻟﻌﻈﻴﻤﺔ ﺑﺼﺪ‪T h‬ﺧﻼ\‪.‬‬

‫‪ ٣٤‬ﻟﻘﺮ{
ﻫﻮ ﻟﻴﻞ ﻟﻤﺆﻣﻨﻴﻦ ﻟﻮﺣﻴﺪ‬ ‫‪
T‬ﻟﻘﺮ`
ﻟﻜﺮﻳﻢ ﻫﻮ ﻟﺪﻟﻴﻞ ﻟﻬﺎ ﻟﻠﻤﺆﻣﻦ ﻓﻲ ﻣﺴﺎﻟﻚ ﻟﺤﻴﺎ( ﻟﻤﺘﺸﻌﺒﺔ‪،‬‬ ‫ﻗﺪ ﺧﺎﻃﺐ ﷲ ﺗﻌﺎﻟﻰ ‪m‬ﺟﺎ‪ E‬ﻟﻨﺒﻲ ﻋﻠﻴﺔ ﻟﺼﻼ(  ﻟﺴﻼ' &ﻣﺮﻫﻢ ﻓﻘﺎ> ﺳﺒﺤﺎﻧﻪ‬ ‫ْﻛ ْﺮ
َﻣﺎ ﻳُْﺘ َﻠﻰ ﻓِﻲ ﺑُﻴُﻮﺗ ُ‬ ‫ﺗﻌﺎﻟﻰ‪ُ dَ ) :‬‬ ‫ﺎ ﷲ َ ِ‬ ‫ِﻦ َ{ﻳَ ِ‬ ‫ﺎ
ﻟَ ِﻄﻴﻔًﺎ‬ ‫ِ
ﷲَ َﻛ َ‬ ‫ﻟﺤ ْﻜ َﻤ ِﺔ = ﱠ‬ ‫ِﻜ ﱠﻦ ﻣ َ‬ ‫ِﻴﺮ( ﺳﻮ( ﻷﺣﺰ‪-b‬ﻵﻳﺔ ‪ .٣٤‬ﻗﺪ ﺣﺚ ﷲ ﺟﻤﻴﻊ ﻟﻤﺆﻣﻨﻴﻦ ﻋﻠﻰ ﺗﻼ(‬ ‫َﺧﺒ ً‬ ‫ﻟﻘﺮ`
‪ .‬ﻛﻤﺎ  ﻓﻲ ﻵﻳﺔ ﻓﺈ
ﻋﻠﻰ ﻟﻤﺆﻣﻦ &
ﻳﺪ' ﻋﻠﻰ ﺗﻼ( ﻟﻘﺮ`
ﻓﻲ ﺑﻴﺘﻪ‬ ‫ﻓﻲ ﻛﻞ ﻗﺖ ﻣﻦ &ﻗﺎﺗﻪ ﻳﺴﻌﻰ ‪T‬ﻟﻰ ﻟﺘﺨﻠﻖ ﺑﺄﺧﻼﻗﻪ ﻟﺴﻴﺮ ﻋﻠﻰ ﻫﺪ‪.a‬‬

‫‪ ٣٥‬ﻟﻘﺮ{
ﻳﺨﺎﻃﺐ ﻛﻞ ﻟﻌﺼﻮ‬ ‫ﻟﻘﺪ &ﻧﺰ> ﷲ ﺗﻌﺎﻟﻰ ﻟﻘﺮ`
ﻟﻴﻜﻮ
ﻣﺮﺷﺪ ﻟﻠﻌﺎﻟﻢ &ﺟﻤﻊ  ﻟﺠﻤﻴﻊ ﻟﻌﺼﻮ‪:‬‬ ‫ﺎ‪ُ َ R‬ﻫ ًﺪ‪َ َ 3‬ﻣ ْﻮﻋ َ‬ ‫ِﻴﻦ( – ﺳﻮ( `> ﻋﻤﺮ
‪-‬ﻵﻳﺔ‬ ‫) َﻫ َﺬ ﺑَﻴَﺎ ٌ
ﻟِﻠﻨﱠ ِ‬ ‫ِﻠﻤﺘﱠﻘ َ‬ ‫ِﻈ ًﺔ ﻟ ُ‬ ‫‪.١٣٨‬‬

‫‪36‬‬

‫ﻳﻀﺮ‪ b‬ﷲ ﻷﻣﺜﺎ> ﻟﻠﻨﺎ‪ :‬ﻣﻦ ﺧﻼ> &ﺣﺪ‪ ¤‬ﻣﺎﺿﻴﺔ ﺣﺘﻰ ﻳﺤﺬ ﻟﻤﺆﻣﻨﻴﻦ‬ ‫ﻏﻴﺮﻫﻢ ﻣﻦ ﻣﻐﺒﺔ ﻟﻮﻗﻮ‪ r‬ﻓﻲ ﻣﺎ ﻗﻌﺖ ﻓﻴﻪ ﻷﻣﻢ ﻟﺒﺎﺋﺪ( ﻣﻦ ﺗﻜﺎ‪ b‬ﻟﻠﻤﻌﺎﺻﻲ‬ ‫ﻓﺤﻖ ﻋﻠﻴﻬﻢ ﻟﻌﺬ‪ b‬ﻷﻟﻴﻢ‪ ،‬ﻫﺬ‪ a‬ﻟﻤﺼﺎﺋﺮ ﻳﻤﻜﻦ &
ﺗﻠﺤﻖ &ﻳﻀﺎ ﺑﺎﻷﻣﻢ ﻟﺘﻲ ﻻ‬ ‫ﺗﺘﻌﻆ  ﻣﺎ ‪8‬ﻟﻚ ﺑﺒﻌﻴﺪ ﻋﻦ ﻗﺪ( ﷲ ﺗﻌﺎﻟﻰ‪.‬‬

‫‪ ٣٦‬ﺣﻔﻆ ﷲ ﺗﻌﺎﻟﻰ ﻵﻳﺎ ﻟﻘﺮ{
ﻟﻜﺮﻳﻢ ﻣﻦ ﻟﺘﺤﺮﻳﻒ‬ ‫ﺣﺘﻰ ﻳﻮﻣﻨﺎ ﻫﺬ‬ ‫ﻟﻘﺪ ﺣﻔﻆ ﷲ ﻟﻘﺮ`
‪T‬ﻟﻰ ﻳﻮﻣﻨﺎ ﻫﺬ 
ﺗﻐﻴﻴﺮ &ﺗﺤﺮﻳﻒ ﻃﻴﻠﺔ &ﻟﻒ &ﺑﻌﻤﺎﺋﺔ‬ ‫ﻋﺎ'‪ ،‬ﻗﺪ ‪8‬ﻛﺮ ﷲ ﻟﻨﺎ ﻫﺬ( ﻟﺤﻘﻴﻘﺔ‪ِ=) :‬ﻧﱠﺎ ﻧَ ْﺤ ُﻦ ﻧَ ﱠﺰﻟْﻨَﺎ ﻟ ﱢﺬ ْﻛ َﺮ َ=ِﻧﱠﺎ ﻟَ ُﻪ ﻟَ َﺤﺎﻓ ُ‬ ‫ﻮ
(‬ ‫ِﻈ َ‬ ‫ِﻤ ُﺔ َﺑﱢ َﻚ ِﺻ ْﺪ ًﻗﺎ َ َﻋ ْﺪ ًﻻ‬ ‫ﺳﻮ( ﻟﺤﺠﺮ‪-‬ﻵﻳﺔ ‪ .٩‬ﻗﻮﻓﻲ ﻗﻮﻟﻪ ﺗﻌﺎﻟﻰ &ﻳﻀﺎ‪َ ) :‬ﺗَ ﱠﻤ ْﺖ َﻛﻠ َ‬ ‫َﻻ ُﻣﺒَ ﱢﺪ َƒ ﻟ َ‬ ‫ِﻴﻢ( ﺳﻮ( ﻷﻧﻌﺎ'‪-‬ﻵﻳﺔ ‪.١١٥‬‬ ‫ِﻜﻠ َ‬ ‫ﻟﺴﻤِﻴ ُﻊ ﻟ َﻌﻠ ُ‬ ‫ِﻤﺎﺗِ ِﻪ َﻫ َﻮ ﱠ‬ ‫ﻫﺬ ﻋﺪ ﻣﻦ ﷲ ﺗﻌﺎﻟﻰ ﻟﻠﻤﺆﻣﻨﻴﻦ ﺑﺄ
ﻳﺤﻔﻆ ﻛﺘﺎﺑﻪ ﻣﻦ ﻛﻞ ﺗﺤﺮﻳﻒ‪ .‬ﻛﻤﺎ‬ ‫&
ﻟﻘﺮ`
ﻟﻜﺮﻳﻢ ﺣﺘﻮ‪ W‬ﻋﻠﻰ ﺣﻘﺎﺋﻖ ﻣﺨﺘﻠﻔﺔ ﺗﺆﻛﺪ &ﻧﻪ ﺣﻘﺎ ﺻﺪﻗﺎ ﻣﻦ ﻋﻨﺪ ﷲ‬ ‫ﻻ ﻳﺐ ﻓﻴﻪ‪.‬‬

‫‪ ٣٧‬ﻣﺎ ﻫﻲ ﻣﻌﺠﺰ ﻟﻘﺮ{
ﻟﻌﻠﻤﻴﺔ ؟‬ ‫ﺑﺎﻟﺮﻏﻢ ﻣﻦ &
ﻟﻘﺮ`
&ﻧﺰ> ﻗﺒﻞ &ﻟﻒ &ﺑﻌﻤﺎﺋﺔ ﻋﺎ' ﻓﻘﺪ ﺗﻀﻤﻦ ﻟﻌﺪﻳﺪ ﻣﻦ‬ ‫ﻟﺤﻘﺎﺋﻖ ﻟﻌﻠﻤﻴﺔ ﻟﺘﻲ ﻛﺎﻧﺖ ﻏﻴﺮ ﻣﻌﺮﻓﺔ ﻓﻲ ﺗﻠﻚ ﻟﻔﺘﺮ(‪ ،‬ﻫﺬ‪ a‬ﻟﺤﻘﺎﺋﻖ ﻟﻢ ﻳﺘﻢ‬ ‫ﻛﺘﺸﺎﻓﻬﺎ ﻟﺘﻮﺻﻞ ‪T‬ﻟﻴﻬﺎ ﺑﺸﻜﻞ ﻧﻬﺎﺋﻲ ‪T‬ﻻ ﻓﻲ ﻗﺘﻨﺎ ﻟﺤﺎﺿﺮ ﺑﻮﺳﻄﺔ &ﺣﺪ‪ ¤‬ﻟﻮﺳﺎﺋﻞ‬ ‫ﻟﻌﻠﻤﻴﺔ ﻟﺘﻜﻨﻮﻟﻮﺟﻴﺔ‪ ،‬ﻫﺬ( ﻟﻤﻌﺠﺰ‪ E‬ﻟﻘﺮ`ﻧﻴﺔ ﺗﺒﺮﻫﻦ ﺑﻮﺿﻮ| &
ﻟﻘﺮ`
ﻣﻨﺰ>‬ ‫‪37‬‬

‫ﻣﻦ ﻋﻨﺪ ﷲ ﺗﻌﺎﻟﻰ‪ ،‬ﻓﻴﻤﺎ ﻳﻠﻲ ﺑﻌﺾ ﻫﺬ‪ a‬ﻟﻤﻌﺠﺰ‪ E‬ﻟﻌﻠﻤﻴﺔ‪:‬‬ ‫·•‬

‫ﻻﺗﺴﺎ‪ r‬ﻟﻤﺴﺘﻤﺮ ﻟﻠﻜﻮ
ﻫﻮ &ﺣﺪ &ﻫﻢ ﻛﺘﺸﺎﻓﺎ‪ E‬ﻟﻌﻠﻢ ﻓﻲ‬

‫ﻟﻘﺮ
ﻟﻌﺸﺮﻳﻦ‪ ،‬ﻟﻜﻦ ﷲ ﺳﺒﺤﺎﻧﻪ ﺗﻌﺎﻟﻰ ‪8‬ﻛﺮ ﻫﺬ( ﻟﺤﻘﻴﻘﺔ ﻗﺒﻞ &ﻟﻒ &ﺑﻌﻤﺎﺋﺔ‬ ‫ﻋﺎ' ﻓﻲ ﻵﻳﻪ ‪ ٤٧‬ﻣﻦ ﺳﻮ( ﻟﺬﻳﺎ‪:E‬‬ ‫ﻟﺴ َﻤﺎ َ^ ﺑَﻨَْﻴﻨَﺎ َﻫﺎ ﺑِﺄَﻳْ ٍﺪ َ=ِﻧﱠﺎ ﻟَ ُﻤ ِ‬ ‫ﻮ
( ﻟﺬﻳﺎ‪-E‬ﻵﻳﺔ ‪.٤٧‬‬ ‫ﻮﺳ ُﻌ َ‬ ‫) َ ﱠ‬ ‫·•‬

‫‪8‬ﻛﺮ ﻟﻘﺮ`
ﻟﻜﺮﻳﻢ ﻟﺤﻘﻴﻘﺔ ﻟﻌﻠﻤﻴﺔ ﻟﻤﺘﻌﻠﻘﺔ ﺑﺪ
ﻷﺟﺮ'‬

‫ﻟﺴﻤﺎﻳﺔ ﻓﻲ ﻣﺪ‪ E‬ﺧﺎﺻﺔ ﺑﻬﺎ ﻻ ﺗﺤﻴﺪ ﻋﻨﻬﺎ ﻣﻦ ﻋﺪ( ﻗﺮ
‪:‬‬ ‫ﻮ
(‬ ‫َﻤ َﺮ ُﻛ ﱞﻞ ﻓِﻲ َﻓ َﻠ ٍﻚ ﻳَ ْﺴﺒَ ُﺤ َ‬ ‫) َﻫ َﻮ ﻟﺬِ‪َ 8‬ﺧ َﻠ َﻖ ﻟ ﱠﻠ ْﻴ َﻞ َﻟﻨﱠ َﻬﺎ َ َ ﱠ‬ ‫ﺲ َﻟﻘ َ‬ ‫ﻟﺸ ْﻤ َ‬ ‫ﻷﻧﺒﻴﺎ‪-S‬ﻵﻳﺔ ‪.٣٣‬‬ ‫·•‬

‫ﺗﻢ ﻟﻜﺸﻒ ﻋﻦ ﻟﺨﻮ\ ﻟﻤﻤﻴﺰ( ﻟﻠﻐﺔ ﻟﻌﺮﺑﻴﺔ ﺧﺎﺻﺔ‬

‫ﻟﻜﻠﻤﺎ‪ E‬ﻟﻤﺴﺘﺨﺪﻣﺔ ﻓﻲ ﻵﻳﺔ ﻟﻮﺻﻒ ﻟﺸﻤﺲ ﻟﻘﻤﺮ‪ .‬ﻓﻔﻲ ﻫﺬ( ﻵﻳﺔ ﻛﻠﻤﺔ‬ ‫ﺳﺮ® )ﻣﺼﺒﺎ|(‪ ,‬ﻛﻠﻤﺔ ﻫﺎ® )ﺳﺎﻃﻊ – ﻣﺤﺮ‪ (h‬ﺗﻢ ﺳﺘﺨﺪﻣﻬﻤﺎ ﻟﻮﺻﻒ‬ ‫ﻟﺸﻤﺲ‪ .‬ﻟﻠﻘﻤﺮ ﺗﻢ ﺳﺘﺨﺪ' ﻛﻠﻤﺔ ﻣﻨﻴﺮ )ﻣﺸﺮ‪ – h‬ﻣﻀﻲ‪ ،(S‬ﺑﺎﻟﺘﺄﻛﻴﺪ ﻓﺒﻴﻨﻤﺎ‬ ‫ﺗﻨﺘﺞ ﻟﺸﻤﺲ ﻛﻤﻴﺎ‪ E‬ﺿﺨﻤﺔ ﻣﻦ ﻟﺤﺮ( ﻟﻀﻮ‪ S‬ﻧﺘﻴﺠﺔ ﻟﻠﺘﻔﺎﻋﻞ ﻟﻨﻮ ﺑﺪﺧﻠﻬﺎ‪,‬‬ ‫ﻓﺈ ّ
ﻇﻴﻔﺔ ﻟﻘﻤﺮ ﻫﻲ ﻣﺠﺮ ﻋﻜﺲ ﻟﻀﻮ‪ S‬ﻟﺬ ﻳﺘﻠﻘﺎ‪ a‬ﻣﻦ ﻟﺸﻤﺲ‪ .‬ﻫﺬ‪ a‬ﻟﺤﻘﻴﻘﺔ‬ ‫ﻫﻲ ﺿﺤﺔ ﻛﻤﺎ ﻳﻠﻲ‪:‬‬ ‫)‪َf‬ﻟَ ْﻢ ﺗَ َﺮ َﻛ ْﻴ َﻒ َﺧ َﻠ َﻖ ﷲ َﺳ ْﺒ َﻊ َﺳ َﻤﺎ َ ٍ‬ ‫ِﻦ ﻧُﻮ ً َ َﺟ َﻌ َﻞ‬ ‫َﻤ َﺮ ﻓِﻴﻬ ﱠ‬ ‫ ﻃِﺒَﺎ ًﻗﺎ َ َﺟ َﻌ َﻞ ﻟﻘ َ‬ ‫ﺟﺎ( ﺳﻮ( ﻧﻮ|‪-‬ﻵﻳﺔ ‪.١٦-١٥‬‬ ‫ﱠ‬ ‫ﺲ ِﺳ َﺮ ً‬ ‫ﻟﺸ ْﻤ َ‬ ‫·•  ﻓﻲ ﻵﻳﻪ ‪ ٢٢‬ﻣﻦ ﺳﻮ( ﻟﺤﺠﺮ ﻫﻨﺎ} ‪T‬ﺷﺎ( ‪T‬ﻟﻰ ﺣﻘﻴﻘﺔ ﻇﻴﻔﺔ ﻟﺮﻳﺎ|‬ ‫‪38‬‬

‫ﻓﻲ "ﻟﺘﻠﻘﻴﺢ"‪:‬‬ ‫ﻟﺴ َﻤﺎ ِ^ َﻣﺎ ً^ َﻓﺄَ ْﺳﻘ َْﻴﻨَ ُ‬ ‫ﺎﻛ ُﻤﻮ ُ‪َ َ w‬ﻣﺎ ‪َf‬ﻧْﺘُ ْﻢ ﻟَ ُﻪ‬ ‫ِﺢ َﻓﺄَﻧْ َﺰﻟْﻨَﺎ ﻣ َ‬ ‫ﺎ‚ ﻟَ َﻮﻗ َ‬ ‫ﻟﺮﻳَ َ‬ ‫ِﻦ ﱠ‬ ‫) َ‪َ ْ َf‬ﺳ ْﻠﻨَﺎ ﱢ‬ ‫ِﻴﻦ( ﺳﻮ( ﻟﺤﺠﺮ‪-‬ﻵﻳﺔ ‪.٢٢‬‬ ‫ﺑَ‬ ‫ِﺨﺎ ِ‪t‬ﻧ َ‬ ‫ﻓﻔﻲ ﻟﻠﻐﺔ ﻟﻌﺮﺑﻴﺔ ﻳﻄﻠﻖ ﻣﻌﻨﻰ ﻟﺘﻠﻘﻴﺢ ﻋﻠﻰ ﻛﻞ ﻣﻦ ﻟﻨﺒﺎﺗﺎ‪ E‬ﻟﻐﻴﻮ'‪ ،‬ﻗﺪ‬ ‫&ﺛﺒﺖ ﻟﻌﻠﻢ ﺣﻘﻴﻘﺔ &
ﻟﺮﻳﺎ| ﺗﻘﻮ' ﺑﻬﺎﺗﻴﻦ ﻟﻤﻬﻤﺘﻴﻦ‪.‬‬ ‫·• ﻫﻨﺎ} ﻣﻌﺠﺰ( ﻗﺮ`ﻧﻴﺔ &ﺧﺮ‪ W‬ﻫﻲ ﻣﺒﻴﻨﺔ ﻓﻲ ﻵﻳﺔ ﻟﺘﺎﻟﻴﺔ‪:‬‬ ‫ﻟﺴ َﻤﺎ َ ِ‬ ‫ِﺎﻟﺤ ﱢﻖ ﻳُ َﻜ ﱢﻮ ُ ﻟ ﱠﻠ ْﻴ َﻞ َﻋ َﻠﻰ ﻟﻨﱠ َﻬﺎ ِ َﻳُ َﻜ ﱢﻮ ُ ﻟﻨﱠ َﻬﺎ َ‬ ‫َ‬ ‫ َ َﻷ ْ َ‬ ‫[ﺑ َ‬ ‫)ﺧ َﻠ َﻖ ﱠ‬ ‫َﻤ َﺮ ُﻛ ﱞﻞ ﻳَ ْﺠﺮِ‪َ 8‬ﻷ َﺟ ٍﻞ ُﻣ َﺴ ָדﻤﻰ ‪َ َf‬ﻻ ُﻫ َﻮ ﻟ َﻌﺰِﻳ ُﺰ‬ ‫َﻋ َﻠﻰ ﻟ ّﻠ ْﻴ ِﻞ َ َﺳ ﱠﺨ َﺮ ﱠ‬ ‫ﺲ َﻟﻘ َ‬ ‫ﻟﺸ ْﻤ َ‬ ‫ﻟ َﻐﻔﱠﺎ ُ( ﺳﻮ( ﻟﺰﻣﺮ‪-‬ﻵﻳﺔ‪.٥‬‬ ‫ﻓﻲ ﻫﺬ‪ H‬ﻵﻳﺔ ﺗﻼﺣﻖ ﻟﻠﻴﻞ ﻟﻨﻬﺎ ﺗﻢ ﺻﻔﻪ ﺑﻜﻠﻤﺔ "ﺗﻜﻮﻳﺮ"‪ ،‬ﻓﻲ ﻟﻠﻐﺔ‬ ‫ﻷﻧﺠﻠﻴﺰﻳﺔ ﻫﺬ ﻳﻌﻨﻲ‪" :‬ﻃﻲ ﺷﻲ^ ﻋﻠﻰ ﺷﻲ^ {ﺧﺮ‪ ,‬ﺑﺸﻜﻞ ﻣﺘﻼﺣﻖ"‪ .‬ﻓﻲ‬ ‫ﻟﻘﻮﻣﻴﺲ ﻟﻌﺮﺑﻴﺔ ﺗﻢ ﺷﺮ‚ ﻫﺬ‪ w‬ﻟﻜﻠﻤﺔ ﺑﺄﻧّﻪ ﻟﺘﻔﺎ‪ F‬ﺷﻲ^ ﻋﻠﻰ ﺷﻲ^ {ﺧﺮ ﻣﺜﻞ‬ ‫ﻟﻒ ﻟﻌﻤﺎﻣﺔ‪ .‬ﻟﻬﺬ ﻓﺈ
ﻓﻲ ﻫﺬ‪ w‬ﻵﻳﺔ ﻣﻌﻨﻰ ﺿﻤﻨﻴﺎ ﺻﺤﻴﺤﺎ ﻋﻦ ﺷﻜﻞ ﻷ[‪،‬‬ ‫ﻓﻬﺬ ﻟﺘﻌﺒﻴﺮ ﻻ ﻳﻤﻜﻦ ‪
f‬ﻳﻜﻮ
ﺻﺤﻴﺤﺎ =ﻻّ ﻓﻲ ﺣﺎﻟﺔ ‪
f‬ﺗﻜﻮ
ﻷ[ ﻛﺮﻳﺔ‬ ‫ﻟﺸﻜﻞ‪ ،‬ﻫﺬ ﻳﻌﻨﻲ ‪
f‬ﻟﻘﺮ{
ﻟﻜﺮﻳﻢ ﻟﺬ‪f 8‬ﻧﺰƒ ﻓﻲ ﻟﻘﺮ
ﻟﺴﺎﺑﻊ ﺗﻀﻤﻦ‬

‫=ﺷﺎ‪= H‬ﻟﻰ ﻛﺮﻳﺔ ﻷ[‪.‬‬ ‫‪ ٣٨‬ﻣﺎﻫﻲ ﻟﺮﻣﻮ‪ t‬ﻟﻤﺘﻌﻠﻘﺔ ﺑﺎﻷﻗﺎ‪ F P‬ﻟﻘﺮ`
؟‬ ‫‪
ّ T‬ﻓﻲ ﻟﻘﺮ`
ﻟﻜﺮﻳﻢ ﻋﺪ ﻛﺒﻴﺮ ﻣﻦ ﻟﻤﻌﺠﺰ‪ ,E‬ﻣﺜﻞ ‪T‬ﺧﺎ> ﻟﺮﻗﻢ "‪"١٩‬‬ ‫ﻓﻲ ﻵﻳﺎ‪ E‬ﻋﻠﻰ ﻫﻴﺌﺔ ﻧﻈﺎ' ﺗﺸﻔﻴﺮ‪& ,‬ﻳﻀﺎ ﻣﻌﺠﺰ( ﺗﻜﺮ ﻋﺪ ﺑﻌﺾ ﻟﻜﻠﻤﺎ‪E‬‬ ‫‪39‬‬

‫ﻟﻤﻌﻴﻨﺔ‪.‬‬ ‫ﻟﻜﻠﻤﺎ‪ E‬ﻟﻤﻜﺮ( ﻓﻲ ﻟﻘﺮ`
‪ :‬ﻫﻨﺎ} ﺑﻌﺾ ﻟﻜﻠﻤﺎ‪ E8 E‬ﻟﻌﻼﻗﺔ ﺑﺒﻌﻀﻬﺎ ﻟﺒﻌﺾ‬

‫ﺗﻜﺮ‪ E‬ﺑﺎﻟﻤﻘﺪ ﻧﻔﺴﻪ ﺗﻤﺎﻣﺎ‪ ,‬ﻓﻌﻠﻰ ﺳﺒﻲ> ﻟﻤﺜﺎ>‪:‬‬ ‫‪ .١‬ﻋﺒﺎ( "ﻟﺴﻤﺎ‪ E‬ﻷ‪ "k‬ﺗﻜﺮ‪ ٧ E‬ﻣﺮ‪.E‬‬ ‫‪ .٢‬ﻟﻜﻠﻤﺎ‪" E‬ﻟﻌﺎﻟﻢ" "ﻵﺧﺮ(" ﺗﻜﺮ‪ E‬ﻛﻞ ﻣﻨﻬﺎ ‪ ١١٥‬ﻣﺮ(‪.‬‬ ‫‪ .٣‬ﻛﻠﻤﺔ "ﻳﻮ'" ﺗﻜﺮ‪ ٣٦٥ E‬ﻣﺮ(‪ ,‬ﺑﻴﻨﻤﺎ ﺗﻜﺮ‪ E‬ﻛﻠﻤﺔ "ﻗﻤﺮ” ‪١٢‬‬ ‫ﻣﺮ(‪.‬‬ ‫‪ .٤‬ﻛﻠﻤﺔ "‪T‬ﻳﻤﺎ
" )ﺑﺎﺳﺘﺜﻨﺎ‪ S‬ﻟﻤﻀﺎﻓﺎ‪ (E‬ﺗﻜﺮ‪ ٢٥ E‬ﻣﺮ( ﻓﻲ ﺟﻤﻴﻊ `ﻳﺎ‪E‬‬ ‫ﻟﻘﺮ`
‪& ,‬ﻳﻀﺎ ﻛﻠﻤﺔ "ﻛﻔﺮ" ﺗﻜﺮ‪ ٢٥ E‬ﻣﺮ(‪.‬‬ ‫‪ .٥‬ﻋﻨﺪﻣﺎ ﻧﺤﺼﻲ ﻛﻠﻤﺔ "ﻗﺎ>" ﻧﺠﺪ &
ﻋﺪﻫﺎ ‪  ,٣٣٢‬ﻫﻮ ﻟﻌﺪ ﻧﻔﺴﻪ‬ ‫ﻟﺬ ﻧﺤﺼﻞ ﻋﻠﻴﻪ ﻋﻨﺪﻣﺎ ﻧﺤﺼﻲ ﻛﻠﻤﺔ "ﻗﺎﻟﻮ"‪.‬‬ ‫‪ .٦‬ﻛﻠﻤﺔ "ﺷﻴﻄﺎ
" ﺳﺘﺨﺪﻣﺖ ‪ ٨٨‬ﻣﺮ(‪ ,‬ﻛﻠﻤﺔ "ﻣﻼ}" ﺗﻜﺮ‪H' ٨٨ E‬‬ ‫‪f‬ﻳﻀﺎ‪.‬‬

‫‪ ٣٩‬ﻣﻌﺠﺰ‪ H‬ﻟﺮﻗﻢ ‪ ١٩‬ﻓﻲ ﻟﻘﺮ{
‪:‬‬ ‫ِﺴ َﻌ َﺔ‬ ‫ﺗﻢ ‪8‬ﻛﺮ ﻟﺮﻗﻢ ‪ ١٩‬ﻓﻲ ‪T‬ﺣﺪ‪ W‬ﻵﻳﺎ‪ E‬ﻟﺘﻲ ﺗﺘﺤﺪ‪ ¤‬ﻋﻦ ﺟﻬﻨﻢ‪َ ) :‬ﻋ َﻠ ْﻴ َﻬﺎ ﺗ ْ‬ ‫َﻋ َﺸ َﺮ( ﺳﻮ( ﻟﻤﺪﺛﺮ‪-‬ﻵﻳﺔ ‪ .٣٠‬ﻗﺪ  ﻫﺬ ﻟﺮﻗﻢ ﻓﻲ `ﻳﺎ‪ E‬ﻣﻌﻴﻨﺔ &ﺧﺮ‪ W‬ﻓﻲ‬ ‫ﻟﻘﺮ`
‪ ,‬ﻓﻌﻠﻰ ﺳﺒﻴﻞ ﻟﻤﺜﺎ>‪:‬‬ ‫‪-‬‬

‫ﺑﺴﻢ ﷲ ﻟﺮﺣﻤﻦ ﻟﺮﺣﻴﻢ‪ :‬ﻫﺬ‪ a‬ﻵﻳﺔ ﻟﺘﻲ ﺗﻮﺟﺪ ﻓﻲ ﺑﺪﻳﺔ ﻛﻞ ﺳﻮ(‬

‫ﺗﺘﻜﻮ
ﻣﻦ ‪ ١٩‬ﺣﺮﻓﺎ‪.‬‬ ‫‪40‬‬

‫‪-‬‬

‫ﻳﺘﻜﻮ
ﻟﻘﺮ`
ﻟﻜﺮﻳﻢ ﻣﻦ ‪ ١١٤‬ﺳﻮ(‪ ,‬ﻫﻮ ﻣﻀﺎﻋﻒ ﻟﻌﺪ ‪ ١٩‬ﺳﺘﺔ‬

‫ﻣﺮ‪.E‬‬ ‫ ﻫﻨﺎ} &ﻣﺜﻠﺔ ﻛﺜﻴﺮ( &ﺧﺮ‪:W‬‬ ‫ ﻋﺪ ﻟﻔﻆ ﻟﺠﻼﻟﺔ "ﷲ" ﻓﻲ ﻟﻘﺮ`
‪ ١٩) ٢٦٩٨‬ﺿﺎ‪(١٤٢ b‬‬‫ ﻋﺪ ﻛﻠﻤﺎ‪" E‬ﻟﺮﺣﻴﻢ" ﻓﻲ ﻟﻘﺮ`
‪ ١٩) ١١٤‬ﺿﺎ‪(٦ b‬‬‫ ﻋﻨﺪ ﺟﻤﻊ `ﻳﺎ‪ E‬ﻟﻘﺮ`
)
ﺣﺴﺎ‪ b‬ﻟﺘﻜﺮ( ﺳﻨﺤﺼﻞ ﻋﻠﻰ ‪١٦٢,١٤٦‬‬‫ ﻫﻮ )‪١٩‬ﺿﺎ‪(٨٥٣٤ b‬‬ ‫‪ >& -‬ﺳﻮ( ﻧﺰﻟﺖ ﻛﺎﻧﺖ ﻣﺘﻜﻮﻧﺔ ﻣﻦ ‪` ١٩‬ﻳﺔ‪.‬‬

‫ ﻫﻨﺎ ‪f‬ﻣﺜﻠﺔ ‪f‬ﺧﺮ‪ ƒ 3‬ﺣﺼﺮ ﻟﻬﺎ‪.‬‬

‫‪ ٤٠‬ﻣﺎ ﻫﻲ ﻷﺧﺒﺎ ﻟﺘﻲ ‪f‬ﻫﺎ ﻟﻘﺮ{
ﻟﻜﺮﻳﻢ ﻟﺘﻲ ﺗﺘﻌﻠﻖ‬ ‫ﺑﺎﻟﻤﺴﺘﻘﺒﻞ؟‬ ‫ﻳﻌﻴﺶ ﻟﻨﺎ‪ R‬ﻓﻲ ﻫﺬ‪ w‬ﻟﺪﻧﻴﺎ ﻓﻲ ﻋﺎﻟﻢ ﻣﻦ ﻟﻤﺪﻛﺎ ﻟﺤﺴﻴﺔ‪ ،‬ﷲ ﺳﺒﺤﺎﻧﺔ‬ ‫ﺗﻌﺎﻟﻰ‪ ,‬ﻟﺬ‪ 8‬ﺧﻠﻖ ﻫﺬ ﻟﻌﺎﻟﻢ ﻟﺮﺋﻊ ﺑﻤﺎ ﻳﺤﻮﻳﻪ ﻣﻦ ﻟﻤﺨﻠﻮﻗﺎ ﻟﺠﻤﻴﻠﺔ‬ ‫ﻟﻤﺸﺎﻫﺪ ﻟﻌﻈﻴﻤﺔ ﻟﺰﺧﺮ ﺑﺎﻷﻟﻮ
ﻷﺻﻮ ﻟﻤﺘﻨﻮﻋﺔ ﻗﺎ ﺑﺎﻟﺘﺄﻛﻴﺪ ﻋﻠﻰ‬ ‫‪
f‬ﻳﺨﻠﻖ ﻣﺎ ﻫﻮ ‪f‬ﺟﻤﻞ ﻣﻦ ﻫﺬ ﻟﻌﺎﻟﻢ ﺑﻤﺎ ﻻ ﻳﺨﻄﺮ ﻋﻠﻰ ﺑﺎƒ ﻟﺒﺸﺮ‪ .‬ﻣﺜﻞ ﻣﺎ‬ ‫ﺷﻜﻞ ﷲ ﺻﻮ‪ H‬ﻟﻬﺬ ﻟﻌﺎﻟﻢ ﻓﻲ ﻣﺎŽ ﻹﻧﺴﺎ
ﻓﺈﻧﻪ ﺗﻌﺎﻟﻰ ﺳﻮ‪ F‬ﻳﻨﻘﻞ ﻹﻧﺴﺎ
‬ ‫=ﻟﻰ ﺑﻌﺪ {ﺧﺮ ﺑﻌﺪ ﻣﻮﺗﻪ ﺳﻴﺮﻳﻪ ﺻﻮ‪ H‬ﻟﻌﺎﻟﻢ ﻣﺨﺘﻠﻒ‪d ،‬ﻟﻚ ﻟﻌﺎﻟﻢ ﻟﺠﺪﻳﺪ‬

‫‪41‬‬

‫ﻟﺬ‪ 8‬ﺳﻮ‪ F‬ﻳﺘﻜﺸﻒ ﻟﻺﻧﺴﺎ
ﻻ ﻣﺤﺎﻟﺔ ﻫﻮ ﻋﺎﻟﻢ ﻵﺧﺮ‪.H‬‬

‫‪ ٤١‬ﻣﺎ ‪ d‬ﻳﻌﻨﻲ ﺗﻨﺎﺳﺦ ﻷ‚؟‬ ‫‪
ّ T‬ﺗﻨﺎﺳﺦ ﻷ| ﺧﺮﻓﺔ ﻻ &ﺳﺎ‪ :‬ﻟﻬﺎ ﻣﻦ ﻟﺼﺤﺔ‪ ،‬ﻗﺪ ﻇﻬﺮ ﻧﺘﻴﺠﺔ ﻟﻠﻘﻠﻖ ﻟﺬ‬ ‫&ﺣﺲ ﺑﻪ &ﻧﺎ‪ :‬ﻻ ‪T‬ﻳﻤﺎ
ﻟﺪﻳﻬﻢ‪ ،‬ﻣﻌﻨﻰ ﻫﺬ &
ﻟﺸﺨﺺ "ﻳﺨﺘﻔﻲ ﺑﻌﺪ ﻟﻤﻮ‪,"E‬‬ ‫ﻫﺬ ﻹﺣﺴﺎ‪ :‬ﻳﻨﺘﺎ‪ b‬ﻟﺬﻳﻦ ﻳﺨﺎﻓﻮ
ﻣﻦ &
ﻟﻤﻮ‪ E‬ﻳﻤﺜﻞ ﻧﻬﺎﻳﺔ ﻟﻬﻢ‪ .‬ﻓﺒﺎﻟﻨﺴﺒﺔ‬ ‫‪T‬ﻟﻴﻬﻢ ﺗﻤﺜﻞ ﻟﻌﻮ( ‪T‬ﻟﻰ ﻟﺤﻴﺎ( ﺑﻌﺪ ﻟﻤﻮ‪& E‬ﻣﻼ ﻛﺒﻴﺮ‪.‬‬ ‫ﻟﻜﻦ ﻓﻲ ﻟﺤﻘﻴﻘﺔ ﻫﺬ ‪m‬ﻋﻢ ﺑﺎﻃﻞ ﻓﺎﻟﻘﺮ`
ﻟﻜﺮﻳﻢ ﻳﺆﻛﺪ ﻓﻲ ﻛﺜﻴﺮ ﻣﻦ `ﻳﺎﺗﻪ‬ ‫&
ﻫﻨﺎ} ﺣﻴﺎ( ﺣﺪ( ﻓﻲ ﻫﺬ ﻟﺪﻧﻴﺎ ﻫﻲ ﺑﻤﺜﺎﺑﺔ ﻣﺘﺤﺎ
ﻟﻠﺒﺸﺮ ﺟﻤﻴﻌﺎ‪ ،‬ﺑﺎﻟﺘﺎﻟﻲ‬ ‫ﻓﻠﻴﺲ ﺛﻤﺔ ﻋﻮ( ‪T‬ﻟﻰ ﻫﺬ‪ a‬ﻟﺪﻧﻴﺎ ﺑﻌﺪ ﻟﻤﻮ‪ ،E‬ﻓﻲ ﻵﻳﺔ ﻵﺗﻴﺔ ﻳﺒﻴﻦ ﻟﻘﺮ`
ﻟﻜﺮﻳﻢ‬ ‫&
ﻹﻧﺴﺎ
ﻻ ﻳﻤﻮ‪ E‬ﺳﻮ‪ W‬ﻣﺮ( ﺣﺪ( ﻓﻘﻂ‪:‬‬ ‫ﻟﺠ ِﺤﻴ ِﻢ( ﺳﻮ(‬ ‫) َﻻ ﻳَ ُﺬ ُﻗ َ‬ ‫ﻟﻤ ْﻮﺗَ َﺔ  ُﻷﻟَﻰ َ َ َﻗﺎ ُﻫ ْﻢ َﻋ َﺬ َ‬ ‫‪َ i‬‬ ‫ﻮ
ﻓِﻴ َﻬﺎ َ‬ ‫ﻟﻤ ْﻮ َ =ِﻻﱠ َ‬ ‫ﻟﺪﺧﺎ
‪-‬‬

‫‪ ٤٢‬ﻫﻞ ﻟﻤﻮ ﻳﻌﻨﻲ ﻟﻔﻨﺎ^؟‬ ‫‪
ّ T‬ﻟﻤﻮ‪ E‬ﻻ ﻳﻌﺘﺒﺮ ﻓﻨﺎ‪ S‬ﺑﻞ ﻫﻮ ﻧﺘﻘﺎ> ‪T‬ﻟﻰ ﻣﻦ  ﻟﺪﻧﻴﺎ ﻟﻔﺎﻧﻴﺔ ‪T‬ﻟﻰ  ﻟﺨﻠﻮ‬ ‫ﻓﻲ ﻵﺧﺮ(‪ ,‬ﻟﻤﻮ‪ E‬ﻳﺤﻴﻞ ﺑﻴﻦ ﻹﻧﺴﺎ
ﺑﻴﻦ ﻫﺬ‪ a‬ﻟﺪﻧﻴﺎ‪  ،‬ﺑﺎﻟﺘﺎﻟﻲ ﻳﺘﻢ ﻻﻧﻔﺼﺎ>‬ ‫ﺑﻴﻦ ﻟﺠﺴﺪ ﻟﺮ|‪ .‬ﻋﻨﺪﻣﺎ ﺗﺒﺪ& ﻟﺮ| ﻓﻲ ﻻﺗﺼﺎ> ﺑﺼﻮ ﻋﺎﻟﻢ ﻵﺧﺮ(‪& ,‬‬ ‫ﻋﻨﺪ ﻣﻮ‪ E‬ﻹﻧﺴﺎ
‪ ,‬ﻓﺈ
ﻟﺤﺠﺎ‪ b‬ﻳُﻜﺸﻒ &ﻣﺎ' ﻋﻴﻨﻲ ﻹﻧﺴﺎ
‪ ,‬ﻳﺪ} ﻋﻨﺪﻫﺎ &
‬ ‫ﻟﻤﻮ‪ E‬ﻟﻴﺲ ﻓﻨﺎ‪ S‬ﺗﺎﻣﺎ ﻣﻦ ﻟﻮﺟﻮ ﻛﻤﺎ ﻛﺎ
ﻳﻌﺘﻘﺪ‪ .‬ﻓﺎﻹﻧﺴﺎ
ﻛﻤﺎ ﻛﺎ
ﻳﺴﺘﻴﻘﻆ‬ ‫‪42‬‬

‫ﻣﻦ ﻟﻨﻮ' ﻛﻞ ﺻﺒﺎ|‪ ,‬ﻓﺈﻧﻪ ﺳﻴﺤﻴﻰ ﻓﻲ ﻵﺧﺮ( ﺑﻌﺪ ﻣﻮﺗﻪ‪ ،‬ﻫﺬ ﻫﻮ ﺑﺎﻟﻀﺒﻂ ﻣﺎ‬ ‫‪8‬ﻛﺮ‪ a‬ﻟﻘﺮ`
ﻟﻜﺮﻳﻢ‪:‬‬ ‫ِﻴﺖ َﻓﺈ‪َ َd‬ﻗ َﻀﻰ ‪ْ َf‬ﻣ ًﺮ َﻓﺈِﻧﱠ َﻤﺎ ﻳَﻘ ُ‬ ‫ُﻮƒ ﻟَ ُﻪ ُﻛ ْﻦ َﻓﻴَ ُﻜﻮ
( ﺳﻮ(‬ ‫) ُﻫ َﻮ ﻟﺬِ‪ 8‬ﻳُ ْﺤﻴِﻲ َﻳُﻤ ُ‬ ‫ﻏﺎﻓﺮ‪-‬ﻵﻳﺔ ‪٦٨‬‬

‫‪ ٤٣‬ﻣﺎ ﻟﺬ‪ 8‬ﻳﺤﺪ ﻋﻨﺪ ﻟﻤﻮ؟‬ ‫ﻟﺴﻴﱢﺌَ ِ‬ ‫ِﻳﻦ { َﻣﻨُﻮ َ َﻋ ِﻤ ُﻠﻮ‬ ‫ِﻳﻦ ْ‬ ‫ﺎ ‪
ْ َf‬ﻧَ ْﺠ َﻌ َﻠ ُﻬ ْﻢ َﻛﺎﻟﺬ َ‬ ‫)‪َ Pْ َf‬ﺣ ِﺴ َﺐ ﻟﺬ َ‬ ‫ﺟﺘَ َﺮ ُﺣﻮ ﱠ‬ ‫ِﺤ ِ‬ ‫ﻮ
( ﺳﻮ( ﻟﺠﺎﺛﻴﺔ‪-‬‬ ‫ﺎ َﺳ َﻮ ٌ^ َﻣ ْﺤﻴَﺎ ُﻫ ْﻢ َ َﻣ َﻤﺎﺗُ ُﻬ ْﻢ َﺳﺎ َ^ َﻣﺎ ﻳَ ْﺤ ُﻜ ُﻤ َ‬ ‫ﱠ‬ ‫ﻟﺼﺎﻟ َ‬ ‫ﻵﻳﺔ‪.٢١‬‬ ‫ﻟﻘﺪ ﺻﻮ ﻟﻨﺎ ﻟﻘﺮ`
ﻟﻜﺮﻳﻢ ﻟﺮ| ﻋﻨﺪ ﺧﺮﺟﻬﺎ ﻣﻦ ﻹﻧﺴﺎ
ﻟﺤﻈﺔ ﻟﻤﻮ‪E‬‬ ‫ﺑﺎﻟﺘﻔﺼﻴﻞ‪ ،‬ﻗﺪ &ﺿﺢ &ﻧﻬﺎ ﺷﻲ‪ S‬ﻳﺨﺘﻠﻒ ﻋﻦ ﻟﻤﻮ‪ E‬ﻟﻄﺒﻲ ﻟﻠﺠﺴﺪ‪ .‬ﻗﺪ ‪8‬ﻛﺮ ﻓﻲ‬ ‫ﻟﻘﺮ`
&
ﻫﻨﺎ} &ﺣﺪﺛﺎ ﻣﻌﻴﻨﺔ ﺗﺤﺪ‪ ¤‬ﻋﻨﺪ ﻟﺤﻈﺔ ﻟﻤﻮ‪ E‬ﻳﺮﻫﺎ ﻹﻧﺴﺎ
ﻟﻤﺤﺘﻀﺮ‬ ‫ﻓﻘﻂ ﻻ ﻳﺮﻫﺎ ﻏﻴﺮ‪ a‬ﻣﻤﻦ ﻫﻢ ﺣﻮﻟﻪ‪ .‬ﻓﻌﻠﻰ ﺳﺒﻴﻞ ﻟﻤﺜﺎ>‪ ،‬ﺛﻤﺔ &ﻧﺎ‪ :‬ﻏﻴﺮ ﻣﺆﻣﻨﻴﻦ‬ ‫ﻟﻜﻨﻬﻢ ﻳﻤﻮﺗﻮ
ﻋﻠﻰ ﻟﻔﺮ‪ ³‬ﻣﻴﺘﺔ ﻳﺴﻴﺮ( ﻓﻲ ﻟﻈﺎﻫﺮ‪ ،‬ﻟﻜﻦ ﻟﺬ ﻳﻨﺒﻐﻲ ﻣﻌﺮﻓﺘﻪ‬ ‫&
ﻟﺬ ﻳﻌﺎﻧﻲ ﻟﻌﺬ‪ b‬ﻟﻤﺸﻘﺔ ﻫﻲ ﻟﺮ| ﻟﻴﺲ ﻟﺠﺴﺪ‪ ،‬ﻓﻌﻨﺪ ﻧﺰﻋﺎ‪ E‬ﻟﻤﻮ‪E‬‬ ‫ﻳﺤﺲ ﻹﻧﺴﺎ
ﺑﺄﻟﻢ ﻫﻴﺐ‪ .‬ﻓﺎﻟﻔﺮ‪ h‬ﻛﺒﻴﺮ ﺟﺪ ﺑﻴﻦ ﻣﺎ ﻳﺸﻌﺮ ﺑﻪ ﻟﻤﺆﻣﻦ ﻣﺎ ﻳﺸﻌﺮ‬ ‫ﺑﻪ ﻟﻜﺎﻓﺮ ﻋﻨﺪ ﻟﻨﺰﻋﻦ ﻛﻤﺎ ‪8‬ﻛﺮ ﻟﻘﺮ`
ﻟﻜﺮﻳﻢ ﻓﺈ
ﻟﻤﻼﺋﻜﺔ ﻟﻜﺮ' ﻳﺄﺧﺬ
‬ ‫| ﻟﻤﺆﻣﻦ ﺑﻠﻄﻒ ﺑﻴﻨﻤﺎ ﺗﻨﺰ‪ | r‬ﻟﻜﺎﻓﺮ ﻧﺰﻋﺎ‪ .‬ﻣﻤﺎ &ﺧﺒﺮﻧﺎ ﺑﻪ ﻟﻘﺮ`
ﺑﺸﺄ
‬ ‫ﻟﻜﺎﻓﺮ ﻋﺘﺪ ﻟﻨﺰ‪ r‬ﻷﻣﻮ ﻵﺗﻴﺔ‪:‬‬ ‫·• ﺗﻨﺰ‪& r‬ﺣﻬﻢ ﻫﻢ ﻳﻀﺮﺑﻮ
ﻋﻠﻰ ﻇﻬﻮﻫﻢ ﺟﻮﻫﻬﻢ‪.‬‬ ‫‪43‬‬

‫·• ﻳﻌﺎﻧﻮ
ﻣﻦ ﻟﻨﺰ‪ r‬ﻋﻨﺪ ﻟﻤﻮ‪.E‬‬ ‫·• ﺗﺨﺒﺮﻫﻢ ﻟﻤﻼﺋﻜﺔ ﺑﻌﺬ‪ b‬ﻣﻘﻴﻢ‪.‬‬ ‫·• ﺗﻨﺰ‪& r‬ﺣﻬﻢ ﺑﺸﺪ( ﻣﻦ &ﺟﺴﺎﻣﻬﻢ‪.‬‬ ‫&ﻣﺎ ﺑﺎﻟﻨﺴﺒﺔ ‪T‬ﻟﻰ ﻟﻤﺆﻣﻨﻴﻦ‪:‬‬ ‫·• ﺗﺆﺧﺬ &ﺣﻬﻢ ﺑﺴﻼ' ﻣﻦ &ﺟﺴﺎﻫﻢ‪.‬‬ ‫·• ﺗﺮﺣﺐ ﺑﻬﻢ ﻟﻤﻼﺋﻜﺔ ﺑﺎﻟﺴﻼ' ﻟﺘﺤﻴﺔ‪.‬‬

‫ﺒﺶ
ﺑﺎﻟﺠﻨﺔ‪.‬‬ ‫·• ﻋﻨﺪﻣﺎ ﺗﺄﺧﺬ ﻟﻤﻼﺋﻜﺔ ‪f‬ﺣﻬﻢ ﻳُ ﱠ‬

‫‪ ٤٤‬ﻫﻞ ﻟﻜﻮ
‬

‫‪f‬ﻳﻀﺎ ﻋﺮﺿﺔ ﻟﻠﻔﻨﺎ^؟‬

‫‪8‬ﻛﺮ ﷲ ﺗﻌﺎﻟﻰ ﻓﻲ ﻟﻘﺮ`
ﻟﻜﺮﻳﻢ &
ﻟﻜﻮ
ﺑﺪ‪ a‬ﺳﻮ‪ F‬ﻳﺘﻌﺮ‪ k‬ﻟﻠﻔﻨﺎ‪،S‬‬ ‫ﺑﺎﻟﺘﺎﻟﻲ ﺳﻮ‪ F‬ﺗﻤﻮ‪ E‬ﺟﻤﻴﻊ ﻟﺤﻴﻮﻧﺎ‪ E‬ﻟﻨﺒﺎﺗﺎ‪ E‬ﻳﻤﻮ‪ E‬ﻟﺒﺸﺮ &ﻳﻀﺎ‪ .‬ﺳﻮ‪F‬‬ ‫ﺗﻨﺪﺛﺮ ﻟﻜﻮﻛﺐ ﻟﻨﺠﻮ' ﻟﺸﻤﺲ‪ ،‬ﺳﻮ‪ F‬ﺗﻨﺘﻬﻲ ﺟﻤﻴﻊ ﻟﻜﺎﺋﻨﺎ‪T E‬ﻟﻰ ﻟﺰ>‪.‬‬ ‫ﺳﻮ‪ F‬ﺗﻜﻮ
ﻧﻬﺎﻳﺔ ﻟﻜﻮ
ﻳﻮ' ﻟﺤﺴﺎ‪ b‬ﺷﻲ‪ S‬ﻣﻬﻮ> ﺟﺪً‪ ،‬ﻫﻮ &ﻣﺮ ﻟﻢ ﻳﻌﺮﻓﻪ‬ ‫ﻹﻧﺴﺎ
ﻣﻦ ﻗﺒﻞ‪ .‬ﻫﺬ‪ a‬ﻟﻮﻗﻌﺔ ﺻﻮﻫﺎ ﻟﻘﺮ`
ﻟﻜﺮﻳﻢ ﻋﻠﻰ ﻟﻨﺤﻮ ﻵﺗﻲ‪) :‬ﺑَ ْﻞ‬ ‫ﺎ
ﻳَ ْﻮ ُ‪ P‬ﻟﻘِﻴَﺎ َﻣ ِﺔ َﻓﺈِ‪ َd‬ﺑَ َﺮ َ‪ p‬ﻟﺒَ َﺼﺮ َ َﺧ َﺴ َﻒ‬ ‫ﻳُﺮِﻳ ُﺪ  ِﻹﻧْ َﺴ ُ‬ ‫ْﺠ َﺮ ‪َ َf‬ﻣﺎ َﻣ ُﻪ ﻳَ ْﺴﺄَ ُƒ ‪َf‬ﻳﱠ َ‬ ‫ﺎ
ﻟِﻴَﻔ ُ‬ ‫َﻤ ُﺮ ﻳَﻘ ُ‬ ‫َﺮ َﻛ ﱠ‬ ‫ﻼ َﻻ َ َ‪َ t‬‬ ‫ُﻮƒ  ِﻹﻧْ َﺴ ُ‬ ‫َﻤ ُﺮ َ ُﺟ ِﻤ َﻊ ﱠ‬ ‫ﺎ
ﻳَ ْﻮ َﻣﺌِ ٍﺬ ‪َf‬ﻳْ َﻦ َ‬ ‫ﺲ َﻟﻘ َ‬ ‫ﻟﻘ َ‬ ‫ﻟﺸ ْﻤ ُ‬ ‫ﻟﻤﻔ ﱡ‬ ‫ﺎ
ﻳَ ْﻮ ِﻣﺌِ ٍﺬ ﺑ َِﻤﺎ َﻗ ﱠﺪ َ‪ َfَ P‬ﱠﺧ َﺮ( ﺳﻮ( ﻟﻘﻴﺎﻣﺔ‪٥ -‬‬ ‫َﺮ ﻳُﻨَﺒﱠﺄُ  ِﻹﻧْ َﺴ ُ‬ ‫=ِﻟَﻰ َﺑﱢ َﻚ ﻳَ ْﻮ َﻣﺌِ ٍﺬ ُ‬ ‫ﻟﻤ ْﺴﺘَﻘ ﱡ‬

‫– ‪.١٣‬‬ ‫‪44‬‬

‫‪ ٤٥‬ﻫﻞ ﺳﻴﺸﻬﺪ ﻳﻮ‪ P‬ﻟﺒﻌﺚ ﺟﻤﻴﻊ ﻟﻨﺎ‪ R‬ﻟﺬﻳﻦ ﻋﺎﺷﻮ ﺣﺘﻰ‬ ‫ﺗﻠﻚ ﻟﻠﺤﻈﺔ ‪ Pf‬ﻓﻘﻂ ‪f‬ﻟﺌﻚ ﻟﺬﻳﻦ ﻳﻌﻴﺸﻮ
ﻓﻲ ‪d‬ﻟﻚ ﻟﻮﻗﺖ؟‬ ‫ﻳﺒﺪ& ﻳﻮ' ﻟﺤﺴﺎ‪ b‬ﻋﻨﺪ ﻟﻨﻔﺦ ﻓﻲ ﻟﺒﻮ‪ ،h‬ﺳﻮ‪ F‬ﻳﻜﻮ
‪T‬ﻳﺬﻧﺎ ﺑﺰﻟﺰ> ﻋﻈﻴﻢ‬ ‫ﺻﻮ‪ E‬ﻧﻔﺠﺎ ﻳﺼﻢ ﻵ‪
8‬ﻋﻨﺪﺋﺬ ﻳﻮﻗﻦ ﺟﻤﻴﻊ ﻟﺒﺸﺮ &ﻧﻬﻢ &ﻣﺎ' ﻛﺎﺛﺔ ﻣﻬﻮﻟﺔ‪،‬‬ ‫ﺳﻮ‪ F‬ﺗﻄﻮ‪ W‬ﻟﺴﻤﺎ‪ E‬ﻷ‪ k‬ﺳﻮ‪ F‬ﻳﻨﻔﺼﻼ
ﻋﻦ ﺑﻌﻀﻬﻤﺎ ﻟﺒﻌﺾ ﻳﺪﻣﺮ‬ ‫ﻟﻜﻮ
‪ ،‬ﻟﻦ ﻳﺒﻘﻰ & ﻛﺎﺋﻦ ﺣﻲ ﻋﻠﻰ ﺟﻪ ﻷ‪ ،k‬ﻋﻨﺪ ﻟﻨﻔﺨﺔ ﻟﺜﺎﻧﻴﺔ ﻓﻲ ﻟﺒﻮ‪h‬‬ ‫ﻳﺒﻌﺚ ﻟﻨﺎ‪ :‬ﻣﻦ ﻗﺒﻮﻫﻢ )ﺳﻮ( ﻟﺰﻣﺮ ‪ .(٦٨-٣٩‬ﺑﻌﺪ ‪8‬ﻟﻚ ﻳﻜﻮ
ﺟﻤﻴﻊ ﻟﺒﺸﺮ‬ ‫ﺷﺎﻫﺪﻳﻦ ﻋﻠﻰ ﻟﺤﺴﺎ‪ .b‬ﻟﻜﻦ ﷲ ﺗﻌﺎﻟﻰ ‪8‬ﻛﺮ &
ﻳﻮ' ﻟﺤﺴﺎ‪ b‬ﻻ ﻳﻘﻮ' ‪T‬ﻻ ﻋﻠﻰ‬ ‫ﺷﺮ ﻟﻨﺎ‪
& :‬ﻟﻤﺆﻣﻨﻴﻦ ﺳﻴﻜﻮﻧﻮ
ﻓﻲ ﻣﺄﻣﻦ ﻣﻦ &ﻫﻮ> ﻳﻮ' ﻟﻘﻴﺎﻣﺔ‪:‬‬

‫ﻮ
( ﺳﻮ‪H‬‬ ‫ِﻦ َﻓ َﺰ ٍ• ﻳَ ْﻮ َﻣﺌِ ٍﺬ { ِﻣﻨُ َ‬ ‫) َﻣ ْﻦ َﺟﺎ َ^ ﺑ َ‬ ‫ِﺎﻟﺤ َﺴﻨَ ِﺔ َﻓ َﻠ ُﻪ َﺧ ْﻴ ٌﺮ ِﻣ ْﻨ َﻬﺎ َ ُﻫ ْﻢ ﻣ ْ‬ ‫ﻟﻨﻤﻞ‪-‬ﻵﻳﺔ ‪.٨٩‬‬

‫‪ ٤٦‬ﻛﻴﻒ ﺳﻴﻜﻮ
‬

‫ﻟﺤﺴﺎ‪ i‬ﻳﻮ‪ P‬ﻟﻘﻴﺎﻣﺔ؟‬

‫ﻛﻞ ﻓﺮ ﻳﺤﺎﺳﺐ ﻋﻠﻰ ﺣﺪ( ﻳﻮ' ﻟﻘﻴﺎﻣﺔ‪ ،‬ﺳﻮ‪ F‬ﻳﻄﻠﻊ ﻹﻧﺴﺎ
&ﺛﻨﺎ‪ S‬ﻟﺤﺴﺎ‪b‬‬ ‫ﻋﻠﻰ ﻛﻞ ﻣﺎ ﻗﺘﺮﻓﺖ ﻳﺪ‪ a‬ﻣﻦ ﺷﺮ ﻣﺎ ﻋﻤﻠﺘﻪ ﻣﻦ ﺣﺴﻨﺎ‪:E‬‬ ‫)ﻳَﺎ ﺑُﻨَ ﱠﻲ =ِﻧﱠ َﻬﺎ = ِْ
ﺗَ ُﻜ ْﻦ ِﻣ ْﺜﻘ ُ‬ ‫ﻟﺴ َﻤﺎ َ ِ‬ ‫‬ ‫َﺎƒ َﺣﺒﱠ ٍﺔ ﻣ ْ‬ ‫ِﻦ َﺧ ْﺮ َ ٍƒ َﻓﺘَ ُﻜ ْﻦ ﻓِﻲ َﺻ ْﺨ َﺮ ٍ‪ ْ َf H‬ﻓِﻲ ﱠ‬ ‫ِ
ﷲَ ﻟَ ِﻄ ٌ‬ ‫ِﻴﺮ( ﺳﻮ( ﻟﻘﻤﺎ
‪-‬ﻵﻳﺔ ‪ .١٦‬ﻓﻴﻮﻣﺌﺬ‬ ‫[ ﻳَْﺄ ِ ﺑِ َﻬﺎ ﷲ = ﱠ‬ ‫‪ ْ َf‬ﻓِﻲ  َﻷ ْ ِ‬ ‫ﻴﻒ َﺧﺒ ٌ‬ ‫ﻃﻲ ﻟﻨﺴﻴﺎ
‪.‬‬ ‫ﻟﻦ ﻳﺒﻘﻰ ﺷﻲ‪ S‬ﻣﻦ ﻋﻤﻞ ﻹﻧﺴﺎ
ﺳﺮ & ﻓﻲ ّ‬ ‫ﺑﻤﺎ ﻳﻨﺴﻰ ﻹﻧﺴﺎ
ﻣﺎ ﻓﻌﻠﻪ ﻓﻲ ﻫﺬ‪ w‬ﻟﺤﻴﺎ‪ H‬ﻟﺪﻧﻴﺎ‪ ,‬ﻟﻜﻦ ﷲ ﻻ ﻳﻨﺴﻰ‬ ‫‪45‬‬

‫‪f‬ﻓﻌﺎƒ ﻹﻧﺴﺎ
ﺳﻮ‪ F‬ﻳﻌﺮﺿﻬﺎ ‪f‬ﻣﺎﻣﻪ ﻳﻮ‪ P‬ﻟﺤﺴﺎ‪ ،i‬ﻛﻞ =ﻧﺴﺎ
ﻳﻌﻄﻰ ﺳﺠﻼ‬ ‫ﺧﻄﺖ ﻋﻠﻴﻪ ‪f‬ﻋﻤﺎﻟﻪ ﻳﻮ‪ P‬ﻟﺤﺴﺎ‪ ،i‬ﺛﻢ ﻳﻨﺼﺐ ﻟﻤﻴﺰ
ﺑﺎﻟﻘﺴﻂ ﻓﻤﻦ ﻋﻤﻞ ﺻﺎﻟﺤﺎ‬ ‫ﻓﻠﻨﻔﺴﻪ ﻣﻦ ‪f‬ﺳﺎ^ ﻓﻌﻠﻴﻬﺎ ﻻ ﻳﻈﻠﻢ ﺑﻚ ‪f‬ﺣﺪ‪ .‬ﻓﻲ ﺗﻠﻚ ﻟﻠﺤﻈﺔ ﻟﻌﻈﻴﻤﺔ ﺗﺸﻬﺪ‬ ‫ﻋﻠﻰ ﻹﻧﺴﺎ
‪f‬ﻋﻀﺎ^ ﺟﺴﻤﻪ ﻣﺜﻞ ﺳﻤﻌﻪ  ﺑﺼﺮ‪ w‬ﺟﻠﺪ‪ ،w‬ﻛﻤﺎ ﺳﻴﺸﻬﺪ ﻋﻠﻴﻪ‬ ‫ﻷﺷﺨﺎ– ﻟﺬﻳﻦ ‪ wf‬ﻓﻲ ﻟﺤﻴﺎ‪ H‬ﻟﺪﻧﻴﺎ‪ .‬ﺳﻮ‪ F‬ﻳﺴﺤﺐ ﻟﺬﻳﻦ ﻛﻔﺮ =ﻟﻰ ﻧﺎ‬ ‫ﺟﻬﻨﻢ ﺑﻌﺪ ﺣﺴﺎ‪ i‬ﻫﻴﺐ‪f ،‬ﻣﺎ ﻟﻤﺆﻣﻨﻴﻦ ﻓﺴﻮ‪ F‬ﻳﻨﺎﻟﻮ
ﺣﺴﺎﺑﺎ ﻳﺴﻴﺮ ﻳﺆﺧﺬ
‬

‫=ﻟﻰ ﻟﺠﻨﺔ ﻓﺮﺣﻴﻦ ﺑﻤﺎ {ﺗﺎﻫﻢ ﺑﻬﻢ ﻣﻦ ﺧﻴﺮ ﻧﻌﻤﺔ‪.‬‬

‫‪ ٤٧‬ﻫﻞ ﻳﺘﺤﻤﻞ ﻟﻨﺎ‪ R‬ﻣﺴﺆﻟﻴﺔ‬

‫‪d‬ﻧﻮ‪ i‬ﺑﻌﻀﻬﻢ ﻟﺒﻌﺾ؟‬

‫ﻟﻘﺪ ﻗﺎ> ﷲ ﺗﻌﺎﻟﻰ ﻓﻲ ﻛﺘﺎﺑﻪ ﻟﻌﺰﻳﺰ &
ﻛﻞ ﺷﺨﺺ ﺳﻮ‪ F‬ﻳﻜﻮ
ﻣﺴﺆﻻ ﻋﻤﺎ‬ ‫ﻋﻤﻞ‪ ،‬ﻛﻞ ﺷﺨﺺ ﺳﻮ‪ F‬ﻳﺮ‪ W‬ﻧﺘﻴﺠﺔ ﻣﺎ ﻋﻤﻠﻪ ﻓﻲ ﻫﺬ‪ a‬ﻟﺪﻧﻴﺎ‪ ,‬ﻛﻞ ﺣﺪ ﻋﻠﻰ‬ ‫ﺣﺪ( ﻟﻦ ﻳﺸﻔﻊ &ﺣﺪ ﻵﺧﺮ‪ ،‬ﻫﺬ‪ a‬ﻟﺤﻘﻴﻘﺔ ﻣﻘﺮ( ﻓﻲ ﻟﻘﺮ`
ﻟﻜﺮﻳﻢ‪:‬‬ ‫) َ َﻻ ﺗَ ِﺰ ُ َ ِ‪ْ ُf َ tْ ِ Hٌ َ t‬ﺧ َﺮ‪
ِْ =َ 3‬ﺗَ ْﺪ ُ• ُﻣ ْﺜ َﻘ َﻠ ٌﺔ =ِﻟَﻰ ِﺣ ْﻤ ِﻠ َﻬﺎ َﻻ ﻳُ ْﺤ َﻤ ْﻞ ِﻣ ْﻨ ُﻪ َﺷ ْﻲ ٌ^‬ ‫ﻟﺼ َ‬ ‫ﻼ َ‪َ َ H‬ﻣ ْﻦ‬ ‫َﻟَ ْﻮ َﻛ َ‬ ‫ِﻳﻦ ﻳَ ْﺨ َﺸ ْﻮ َ
َﺑﱠ ُﻬ ْﻢ ﺑِﺎﻟ َﻐ ْﻴ ِﺐ َ‪ََf‬ﻗ ُﻤﻮ ﱠ‬ ‫ﺎ
‪ُ َd‬ﻗ ْﺮﺑَﻰ =ِﻧﱠ َﻤﺎ ﺗُْﻨ ِﺬ ُ ﻟﺬ َ‬ ‫ﺗَ َﺰ ﱠﻛﻰ َﻓﺈِﻧﱠ َﻤﺎ ﻳَﺘَ َﺰ ﱠﻛﻰ ﻟِﻨَﻔ ِ‬ ‫ﻟﻤ ِﺼ ُﻴﺮ( ﺳﻮ( ‪F‬ﻃﺮ‪-‬ﻵﻳﺔ ‪.١٨‬‬ ‫ِﻟﻰ ﷲِ َ‬ ‫ْﺴ ِﻪ َ= َ‬

‫‪ ٤٨‬ﻫﻞ ﻳﻤﻜﻦ ﻟﻺﻧﺴﺎ
‪
f‬ﻳﺘﺨﻠﺺ ﻣﻤﺎ ﻋﻤﻠﻪ ﻋﻨﺪﻣﺎ ﻳﺮ‪ 3‬ﻟﺤﻘﻴﻘﺔ‬ ‫ﻳﻮ‪ P‬ﻟﻘﻴﺎﻣﺔ؟‬ ‫ﻳﻮ' ﻟﻘﻴﺎﻣﺔ ﻻ ﺗﻨﻔﻊ ﺗﻮﺑﺔ ﻟﻦ ﺗﻜﻮ
ﺛﻤﺔ ﻓﺮﺻﺔ ﻟﻠﻌﻤﻞ ﻟﺼﺎﻟﺢ‪ ،‬ﻓﺤﻴﻨﺌﺬ ﻳﻜﻮ
‬ ‫ﻗﺪ ﻓﺎ‪ E‬ﻛﻞ ﺷﻲ‪ ،S‬ﻻ &ﻣﻞ ﻓﻲ ‪T‬ﺻﻼ| ﻋﻤﻞ & ﺗﻮﺑﺔ ﻣﻦ ‪8‬ﻧﺐ‪ .‬ﻗﺪ ‪8‬ﻛﺮ ﻟﻘﺮ`
‬ ‫‪46‬‬

‫ﻟﻜﺮﻳﻢ &
ﻟﻜﺎﻓﺮﻳﻦ ﺳﻮ‪ F‬ﻳﺘﻮﺳﻠﻮ
ﺑﺄ
ﻳﻌﻄﻮ ﻓﺮﺻﺔ ﻟﻠﺘﻮﺑﺔ ﻟﻜﻦ ﻻ‪ E‬ﺣﻴﻦ‬ ‫ﻣﻨﺎ\‪ .‬ﻓﻬﺆﻻ‪ S‬ﺳﻮ‪ F‬ﻳﺘﻤﻨﻮ
ﻟﻮ ﻳﺮ
‪T‬ﻟﻰ ﻟﺪﻧﻴﺎ ﻟﻜﻲ ﻳﻌﻤﻠﻮ ﺻﺎﻟﺤﺎ‪ ,‬ﻟﻜﻦ‬ ‫&ﻣﺎﻧﻴﻬﻢ ﻻ ﺟﺪ‪ W‬ﻣﻨﻬﺎ‪ .‬ﻋﻨﺪﻣﺎ ﻳﺪ} ﻟﻤﺸﺮﻛﻮ
&
ﻻ ﺟﺪ‪ W‬ﻣﻦ ﺗﻮﺳﻼﺗﻬﻢ‬ ‫&ﻣﺎﻧﻴﻬﻢ ﺳﻮ‪ F‬ﻳﺸﻌﺮ
ﺑﻨﺪ' ﻻ ﺣﺪ ﻟﻪ‪
ّ T .‬ﻟﺸﻌﻮ ﺑﺎﻟﻨﺪ' ﻓﻘﺪ
ﻷﻣﻞ ﻟﺬ‬ ‫ﺳﻮ‪ F‬ﻳﺸﻌﺮ
ﺑﻪ ﻻ ﻳﻀﺎﻫﻴﻪ & ﺷﻲ‪ S‬ﻓﻲ ﻫﺬ‪ a‬ﻟﺪﻧﻴﺎ ﻷﻧﻬﻢ ﺳﻮ‪ F‬ﻳﺪﻛﻮ
‬ ‫ﻋﻨﺪﻫﺎ &ﻧﻬﻢ ﺧﺎﻟﺪ
ﻓﻲ ﻋﺬ‪ b‬ﺟﻬﻨﻢ ‪T‬ﻟﻰ ﻷﺑﺪ 
& &ﻣﻞ ﻓﻲ ﻟﺨﻼ\ ﻣﻦ‬ ‫ﻫﺬ ﻟﻌﺬ‪:b‬‬ ‫) َﻟَ ْﻮ ﺗَ َﺮ‪ِ ُ dِ= 3‬ﻗﻔُﻮ َﻋ َﻠﻰ ﻟﻨﱠﺎ ِ َﻓﻘَﺎﻟُﻮ ﻳَﺎ ﻟَْﻴﺘَﻨَﺎ ﻧُ َﺮ ﱡ َ َﻻ ﻧُ َﻜ ﱢﺬ‪ i‬ﺑِﺂﻳَ ِ‬ ‫ﺎ َﺑﱢﻨَﺎ‬ ‫ِﻨﻴﻦ * ﺑَ ْﻞ ﺑَ َﺪ‬ ‫َﻧَ ُﻜ َ‬ ‫ﻟﻤ ْﺆﻣ َ‬ ‫ﻮ
ﻣ َ‬ ‫ِﻦ ُ‬ ‫ﻮ
*‬ ‫ﻟَ ُﻬ ْﻢ َﻣﺎ َﻛﺎﻧُﻮ ﻳُ ْﺨﻔ َ‬ ‫ِﻦ َﻗ ْﺒ ُﻞ َﻟَ ْﻮ ُ ﱡ ﻟَ َﻌﺎ ُ ﻟ َِﻤﺎ ﻧُ ُﻬﻮ َﻋ ْﻨ ُﻪ َ=ِﻧﱠ ُﻬ ْﻢ ﻟَ َﻜﺎ ِ‪d‬ﺑُ َ‬ ‫ُﻮ
ﻣ ْ‬ ‫ِﻴﻦ* َﻟَ ْﻮ ﺗَ َﺮ‪ِ ُ dْ ِ= 3‬ﻗﻔُﻮ َﻋ َﻠﻰ‬ ‫ِﻲ =ِﻻﱠ َﺣﻴَﺎﺗُﻨَﺎ ﻟ ﱡﺪﻧْﻴَﺎ َ َﻣﺎ ﻧَ ْﺤ ُﻦ ﺑ َِﻤ ْﺒ ُﻌﻮﺛ َ‬ ‫َﻗﻀﺎﻟُﻮ = ِْ
ﻫ َ‬

‫ِﺎﻟﺤ ﱢﻖ َﻗﺎﻟُﻮ ﺑََﻠﻰ َ َﺑﱢﻨَﺎ َﻗ َ‬ ‫ﻬﻢ َﻗ َ‬ ‫‪ i‬ﺑ َِﻤﺎ ُﻛ ْﻨﺘُ ْﻢ‬ ‫ﺎƒ َﻓ ُﺬ ُﻗﻮ ﻟ َﻌ َﺬ َ‬ ‫ﺲ َﻫ َﺬ ﺑ َ‬ ‫َﺑﱢ ْ‬ ‫ﺎƒ ‪َf‬ﻟَْﻴ َ‬ ‫
( ﺳﻮ( ﻷﻧﻌﺎ'‪-‬ﻵﻳﺔ ‪.٣٠-٢٧‬‬ ‫ُﺮ َ‬ ‫ﺗَ ْﻜﻔ ُ‬

‫‪ ٤٩‬ﺟﻬﻨﻢ‪ 8f :‬ﻣﺴﺘﻘﺮ ﻫﻲ؟‬ ‫‪
T‬ﺟﻬﻨﻢ ﺑﺎﻟﻨﺴﺒﺔ ‪T‬ﻟﻰ ﻟﻤﺸﺮﻛﻴﻦ ﻟﻜﺎﻓﺮﻳﻦ ﻫﻲ ﻟﻤﻜﺎ
ﻟﺬ ﻳﺮ
ﻓﻴﻪ &ﺷﺪ‬ ‫&ﻧﻮ‪ r‬ﻟﻌﺬ‪ ،b‬ﻫﻮ ﻋﺬ‪ b‬ﻣﻘﻴﻢ ﻻ ﻧﻬﺎﻳﺔ ﻟﻪ ‪ ،‬ﻗﺎ> ﺗﻌﺎﻟﻰ ﻓﻲ ﻟﻘﺮ`
ﻟﻜﺮﻳﻢ‪:‬‬ ‫ِﺮ َﺻﺎ ً* ﻟ ﱠ‬ ‫ﻮ
‬ ‫)= ﱠ‬ ‫ِﻦ ﻓِﻴ َﻬﺎ ‪ْ َf‬ﺣﻘﺎﺑًﺎ* َﻻ ﻳَ ُﺬ ُﻗ َ‬ ‫ِﻴﻦ َﻣﺌَﺎﺑًﺎ* َﻻﺑِﺜﻴ َ‬ ‫ِﻠﻄﺎﻏ َ‬ ‫ِ
َﺟ َﻬﻨﱠ َﻢ َﻛﺎﻧَ ْﺖ ﻣ ْ‬

‫َﺴﺎ ًﻗﺎ( ﺳﻮ( ﻟﻨﺒﺄ‪-‬ﻵﻳﺔ ‪.٢٦ -٢١‬‬ ‫ﻓِﻴﻬﺎ ﺑَ ْﺮً َ َﻻ َﺷ َﺮﺑًﺎ* =ِﻻﱠ َﺣﻤِﻴ ًﻤﺎ َﻏ ﱠ‬ ‫‪47‬‬

‫‪ ٥٠‬ﻣﺎ‪ d‬ﺗﺨﺒﺮﻧﺎ {ﻳﺎ ﻟﻘﺮ{
ﻟﻜﺮﻳﻢ ﻋﻦ ﺟﻬﻨﻢ؟‬ ‫ﻟﻘﺪ ‪8‬ﻛﺮ ﻟﻘﺮ`
ﻟﻜﺮﻳﻢ &
ﻫﻨﺎ} ﺣﻴﺎ( ﻓﻲ ﺟﻬﻨﻢ‪ ،‬ﻟﻜﻨﻬﺎ ﺣﻴﺎ( ﻣﻠﻴﺌﺔ ﺑﺎﻟﻌﺬ‪ b‬ﻷﺳﻰ‪.‬‬ ‫ﻻ ﻳﻤﻜﻦ ﻟﻺﻧﺴﺎ
&
ﻳﺘﺼﻮ ﻋﻠﻰ ﺟﻪ ﻟﺪﻗﺔ ﻋﺬ‪ b‬ﺟﻬﻨﻢ ‪ 8T‬ﻣﺎ ‪m‬ﻧﺖ ﺑﻤﻘﺎﻳﻴﺲ ﻟﺤﻴﺎ(‬ ‫ﻟﺪﻧﻴﺎ‪ .‬ﻓﻌﺬ‪ b‬ﺟﻬﻨﻢ ﻻ ﻳﺸﺒﻬﻪ & ﻋﺬ‪` b‬ﺧﺮ‪ ،‬ﺣﺘﻰ ‪ 8T‬ﺷﺒﻪ ﻓﻲ ﻟﻘﺮ`
ﻟﻜﺮﻳﻢ ﻓﻠﺘﻘﺮﻳﺐ‬ ‫ﻟﺼﻮ( ﻻ ﻏﻴﺮ‪ ،‬ﺛﻢ ‪T‬ﻧﻪ ﻟﻦ ﻳﺨﻒ &ﺑﺪ ﻟﻦ ﻳﻨﺘﻬﻲ &ﺑﺪ‪َ :‬‬ ‫)ﻛ ﱠ‬ ‫ِﻠﺸ َﻮ‪*3‬‬ ‫ﻼ =ِﻧﱠ َﻬﺎ ﻟَ ًﻈﻰ* ﻧَ ﱠﺰ َﻋ ٌﺔ ﻟ ﱠ‬

‫ﺗَ ْﺪ ُﻋﻮ َﻣ ْﻦ ‪ْ َf‬ﺑَ َﺮ َﺗَ َﻮﻟﱠﻰ* َ َﺟ َﻤ َﻊ َﻓﺄَ ْ َﻋﻰ( ﺳﻮ( ﻟﻤﻌﺎ® ﻵﻳﺔ ‪.١٨-١٥‬‬ ‫‪ ٥١‬ﻟﺠﻨﺔ‪ 8f :‬ﻣﺴﺘﻘﺮ ﻫﻲ؟‬ ‫‪
ّ T‬ﻟﺠﻨﺔ ﻫﻲ ﻟﻤﺆﻣﻨﻴﻦ ﻟﺼﺎﻗﻴﻦ ﻟﺬﻳﻦ &ﻛﺜﺮ ﻣﻦ ﺗﻼ( ﻟﻘﺮ`
ﻟﻜﺮﻳﻢ &ﻃﺎﻋﻮ‬ ‫ﷲ ﻋﺰ ﺟﻞ‪ ,‬ﻫﻲ ﻣﺜﻮ‪ W‬ﻟﺬﻳﻦ &ﺧﻠﺼﻮ ﺣﻴﺎﺗﻬﻢ ﷲ ﻟﻤﺮﺿﺎﺗﻪ‪ .‬ﻓﻬﺆﻻ‪ S‬ﻳﻤﻜﺜﻮ
‬ ‫ﺳﻌﺪ‪ S‬ﻻ ﻳﻤﺴﻬﻢ ﺗﻌﺐ ﻻ ﻧﺼﺐ‪ ،‬ﻳﻨﺎﻟﻮ
ﻣﺎ ﻳﺸﺘﻬﻮ
‪ ،‬ﺑﻞ ﻳﺠﺪ
ﻓﻴﻬﺎ ﻣﺎ ﻟﻢ‬ ‫ﻳﺨﻄﺮ ﻋﻠﻰ ﺑﺎ> &ﺣﺪ ﻣﻨﻬﻢ‪ .‬ﻟﻘﺪ ‪8‬ﻛﺮ ﷲ ﺗﻌﺎﻟﻰ ﻓﻲ `ﻳﺎ‪ E‬ﻟﻘﺮ`
ﻟﻜﺮﻳﻢ ﺑﻌﻀﺎ‬ ‫ﻣﻦ ﺗﻠﻚ ﻟﻨﻌﻢ ﻟﺘﻲ ﺳﻮ‪ F‬ﻳﻜﺮ' ﺑﻬﺎ ﻋﺒﺎ‪ a‬ﻟﻤﺆﻣﻨﻴﻦ‪:‬‬ ‫ﺟ ُﻜ ْﻢ‬ ‫ﻟﺠﻨﱠ َﺔ ‪َf‬ﻧْﺘُ ْﻢ َ‪ُ َ tْ َf‬‬ ‫ِﻴﻦ*  ْ ُﺧ ُﻠﻮ َ‬ ‫ِﻳﻦ { َﻣﻨُﻮ ﺑِﺂﻳَﺎﺗِﻨَﺎ َ َﻛﺎﻧُﻮ ُﻣ ْﺴ ِﻠﻤ َ‬ ‫)ﻟﺬ َ‬ ‫
* ﻳُ َﻄ ُ‬ ‫ِﺼ َﺤ ٍ‬ ‫ِﻢ ﺑ ِ‬ ‫ِﻦ َ‪َ d‬ﻫ ٍﺐ َ‪ْ َf‬ﻛ َﻮ ٍ‬ ‫ُﺲ‬ ‫ﺗُ ْﺤﺒَ ُﺮ َ‬ ‫ﺎ‪ F‬ﻣ ْ‬ ‫ﺎ‪َ F‬ﻋ َﻠ ْﻴﻬ ْ‬ ‫‪َ i‬ﻓِﻴ َﻬﺎ َﻣﺎ ﺗَ ْﺸﺘَﻬِﻴ ِﻪ  َﻷﻧْﻔ ُ‬

‫ﻟﺠﻨﱠ ُﺔ ﻟﺘِﻲ ‪ِ ُf‬ﺛْﺘُ ُﻤﻮ َﻫﺎ ﺑ َِﻤﺎ ُﻛ ْﻨﺘُ ْﻢ ﺗَ ْﻌ َﻤ ُﻠﻮ
َ(‬ ‫َﺗََﻠ ﱡﺬ  َﻷ ْﻋﻴُ ُﻦ َ‪َf‬ﻧْﺘُﻢ ﻓِﻴ َﻬﺎ َﺧﺎﻟِ ُﺪ
َ* َﺗِ ْﻠ َﻚ َ‬

‫ﺳﻮ( ﻟﺰﺧﺮ‪-F‬ﻵﻳﺔ ‪.٧٢-٦٨‬‬ ‫‪ ٥٢‬ﻣﻦ ﻟﺬﻳﻦ ‪R‬ﻳﺪﺧﻠﻮ
ﻟﺠﻨﺔ؟‬ ‫ﻮ
ﺑِﺎﷲ َﻟﻴَ ْﻮ ِ‪ِ P‬‬ ‫
َﻣ ْﻦ َﺣﺎ ﱠ ﷲ َ َ ُﺳﻮﻟَ ُﻪ َﻟَ ْﻮ‬ ‫ﻵﺧ ِﺮ ﻳُ َﻮ ﱡ َ‬ ‫) َﻻ ﺗَ ِﺠ ُﺪ َﻗ ْﻮﻣﺎً ﻳُ ْﺆ ِﻣﻨُ َ‬ ‫‪48‬‬

‫ِﺧ َﻮﻧَ ُﻬ ْﻢ ‪َ ْ َf‬ﻋ ِﺸ َﻴﺮﺗَ ُﻬ ْﻢ ‪َ ُf‬ﻻﺋ َ‬ ‫ِﻚ َﻛﺘَ َﺐ ﻓِﻲ ُﻗ ُﻠﻮﺑِﻬِﻢ‬ ‫َﻛﺎﻧُﻮ {ﺑَﺎ َ^ ُﻫ ْﻢ ‪َf ْ َf‬ﺑْﻨَﺎ َ^ ُﻫ ْﻢ ‪ْ = ْ َf‬‬ ‫‚ ِﻣ ْﻨ ُﻪ َﻳُ ْﺪ ِﺧ ُﻠ ُﻬ ْﻢ َﺟﻨﱠ ٍ‬ ‫ِﺪﻳﻦ ﻓِﻴ َﻬﺎ‬ ‫ِﻳﻤ َ‬ ‫ﺎ
َ‪َf‬ﻳﱠ َﺪ ُﻫ ْﻢ ﺑ ُِﺮ ٍ‬ ‫ِﻦ ﺗَ ْﺤﺘِ َﻬﺎ  َﻷﻧْ َﻬﺎ ُ َﺧﺎﻟ َ‬ ‫ﺎ ﺗَ ْﺠﺮِ‪ 8‬ﻣ ْ‬ ‫ﻹ َ‬

‫َ ِﺿ َﻲ ﷲ َﻋ ْﻨ ُﻬ ْﻢ َ َ ُﺿﻮ َﻋ ْﻨ ُﻪ ‪َ ُf‬ﻻﺋ َ‬ ‫ﻮ
(‬ ‫ِﺤ َ‬ ‫ِﻚ ِﺣ ْﺰ ُ‪ i‬ﷲ ‪َ َf‬ﻻ = ﱠ‬ ‫ﻟﻤ ْﻔﻠ ُ‬ ‫ِ
ِﺣ ْﺰ َ‪ i‬ﷲ ُﻫﻢ ُ‬ ‫ﺳﻮ( ﻟﻤﺠﺎﻟﺔ‪-‬ﻵﻳﺔ ‪.٢٢‬‬ ‫ﻗﺪ ‪8‬ﻛﺮ ﻟﻘﺮ`
ﻟﻜﺮﻳﻢ ﻣﺠﻤﻮﻋﺔ ﻣﻦ ﻟﻤﻴﺰ‪ E‬ﻷﺧﺮ‪ W‬ﻟﻠﻤﺆﻣﻨﻴﻦ ﻟﺬﻳﻦ‬ ‫ﻋﺪﻫﻢ ﷲ ﺗﻌﺎﻟﻰ ﺑﺎﻟﺠﻨﺔ‪:‬‬ ‫ِﺤ ِ‬ ‫ﺎ( ﺳﻮ( ﻟﺒﻘﺮ(‪-‬ﻵﻳﺔ ‪.٢٥‬‬ ‫ِﻳﻦ { َﻣﻨُﻮ َ َﻋ ِﻤ ُﻠﻮ ﱠ‬ ‫ﻟﺼﺎﻟ َ‬ ‫)ﻟﺬ َ‬ ‫ِﻢ( ﺳﻮ( `> ﻋﻤﺮ
‪-‬ﻵﻳﺔ ‪.١٥‬‬ ‫)ﻟِﻠﺬ َ‬ ‫ِﻳﻦ ﺗﱠ َﻘ ْﻮ ِﻋ ْﻨ َﺪ َﺑﱢﻬ ْ‬ ‫) َ َ‬ ‫ِﻤﻴﻦ ﻟ َﻐ ْﻴ َﻆ( ﺳﻮ( `> ﻋﻤﺮ
‪-‬ﻵﻳﺔ ‪.١٣٤‬‬ ‫ﻟﻜﺎﻇ َ‬ ‫ﻮ
( ﺳﻮ( `> ﻋﻤﺮ
‪-‬ﻵﻳﺔ ‪.١٣٥‬‬ ‫) َﻟَ ْﻢ ﻳُ ِﺼ ﱡﺮ َﻋ َﻠﻰ َﻣﺎ َﻓ َﻌ ُﻠﻮ َ ُﻫ ْﻢ ﻳَ ْﻌ َﻠ ُﻤ َ‬ ‫) َ َﻣ ْﻦ ﻳُ ِﻄﻊ ﷲ َ َ ُﺳﻮﻟَ ُﻪ( ﻟﻨﺴﺎ‪ -S‬ﻵﻳﺔ ‪١٣‬‬ ‫ﻟﺼ َ‬ ‫ﻼ َ‪{َ H‬ﺗَْﻴﺘُﻢ ﻟ ﱠﺰ َﻛﺎ َ‪َ {َ H‬ﻣ ْﻨﺘُﻢ ﺑ ُِﺮ ُﺳﻠِﻲ َ َﻋ ﱠﺰ ْﺗُ ُﻤﻮ ُﻫ ْﻢ َ‪ْ َf‬ﻗ َﺮ ْﺿﺘُﻢ‬ ‫ِﻦ ‪ََf‬ﻗ ْﻤﺘٌﻢ ﱠ‬ ‫) ﻟَﺌ ْ‬ ‫ﷲ َﻗ ْﺮﺿﺎً َﺣ َﺴﻨﺎً( ﻟﻤﺎﺋﺪ(‪ -‬ﻵﻳﺔ ‪.١٢‬‬ ‫) َﻗ َ‬ ‫ِﻴﻦ ِﺻ ْﺪ ُﻗ ُﻬ ْﻢ( ﻟﻤﺎﺋﺪ(‪-‬ﻵﻳﺔ ‪.١١٩‬‬ ‫ﺎƒ ﷲُ َﻫ َﺬ ﻳَ ْﻮ‪ P‬ﻳَْﻨ َﻔ ُﻊ ﱠّ‬ ‫ﻟﺼﺎ ِﻗ َ‬ ‫ﻟﺤ ْﺴﻨَﻰ َ ِ‪t‬ﻳَﺎ َ‪ (ٌH‬ﻳﻮﻧﺲ‪-‬ﻵﻳﺔ ‪.٢٦‬‬ ‫ِﻳﻦ ‪ْ َf‬ﺣ َﺴﻨُﻮ ُ‬ ‫)ﻟِﱠﻠﺬ َ‬ ‫ِﺤ ِ‬ ‫ِﻢ( ﻫﻮ‪-‬ﻵﻳﺔ ‪.٢٣‬‬ ‫)= ﱠ‬ ‫ِﻳﻦ { َﻣﻨُﻮ َ َﻋ ِﻤ ُﻠﻮ ﱠ‬ ‫ﻟﺼﺎﻟ َ‬ ‫ِ
ﻟﺬ َ‬ ‫ﺎ َ‪ْ َf‬ﺧﺒَﺘُﻮ =ِﻟَﻲ َﺑﱢﻬ ْ‬ ‫ﺎ‪َ {َ i‬ﻣ َﻦ َ َﻋﻤ َ‬ ‫ِﻞ َﺻﺎﻟِﺤﺎً( ﻣﺮﻳﻢ‪-‬ﻵﻳﺔ ‪.٦٠‬‬ ‫)=ِﻻﱠ َﻣ ْﻦ ﺗَ َ‬ ‫ﻮ
( ﻟﻤﺆﻣﻨﻮ
‪-‬ﻵﻳﺔ ‪.٨‬‬ ‫ِﻢ َ ُﻋ َ‬ ‫) َﻟﺬ َ‬ ‫ِﻢ َ ُﻋ ْﻬ ِﺪﻫ ْ‬ ‫ِﻳﻦ ُﻫ ْﻢ َﻷ َﻣﺎﻧَﺎﺗِﻬ ْ‬ ‫ِﻳﻦ ُﻫ ْﻢ َﻋ َﻠﻰ َﺻﻠ َﻮﺗِ ِﻬ ِﻢ ﻳُ َﺤﺎﻓ ُ‬ ‫ﻮ
( ﻟﻤﺆﻣﻨﻮ
‪-‬ﻵﻳﺔ ‪.٩‬‬ ‫ِﻈ َ‬ ‫) َﻟﺬ َ‬ ‫ِﺎﻟﺨ ْﻴ َﺮ ِ‬ ‫( ﻓﺎﻃﺮ‪-‬ﻵﻳﺔ ‪.٣٢‬‬ ‫ِﻖ ﺑ َ‬ ‫) َ ِﻣ ْﻨ ُﻬ ْﻢ َﺳﺎﺑ ٌ‬ ‫‪49‬‬

‫
ﻟ ُ‬ ‫‪َ i‬ﺣﻔ ٍ‬ ‫ِﻜ ﱢﻞ ‪ َf‬ﱠ ٍ‬ ‫ِﻴﻆ( ‪-h‬ﻵﻳﺔ ‪.٣٢‬‬ ‫) َﻫ َﺬ َﻣﺎ ﺗُﻮ َﻋ ُﺪ َ‬ ‫ﻟﺮ ْﺣ َﻤ َﻦ ﺑِﺎﻟ َﻐ ْﻴ ِﺐ َ َﺟﺎ َ^ ﺑِ َﻘ ْﻠ ٍﺐ ُﻣﻨ ٍ‬ ‫ِﻴﺐ( ‪-h‬ﻵﻳﺔ ‪.٣٣‬‬ ‫) َﻣ ْﻦ َﺧ ِﺸ َﻲ ﱠ‬ ‫‪ ٥٣‬ﻣﺎ ﻫﻮ ﻟﺨﻴﺮ ﻟﺤﻘﻴﻘﻲ؟‬ ‫ﻓﻲ ﻛﻞ ﻣﺠﺘﻤﻊ ﻳﻮﺟﺪ ﻣﻔﻬﻮ' ﻋﺎ' "ﻟﻠﺨﻴﺮ" ﻫﺬ ﻟﻤﻔﻬﻮ' ﻳﻮﺿﻊ ﻣﻦ ﻗﺒﻞ ‪8‬ﻟﻚ‬ ‫ﻟﻤﺠﺘﻤﻊ‪ .‬ﻓﻴﻤﻜﻦ ﻋﺘﺒﺎ &ﻟﺌﻚ ﻟﺬﻳﻦ ﻳﻨﻔﻘﻮ
ﻷﻣﻮ> ﻋﻠﻰ ﻟﻔﻘﺮ‪ S‬ﻟﻤﺘﺴﻮﻟﻴﻦ‬ ‫&ﻧﺎﺳﺎ ﺧﻴﺮﻳﻦ‪ ,‬ﻳﻤﻜﻦ &
ﻧﻘﻮ> &ﻳﻀﺎ ‪
T‬ﻟﺬﻳﻦ ﻳﻌﺎﻣﻠﻮ
ﻏﻴﺮﻫﻢ ﺑﻤﻮ( ﻟﻄﻒ &ﻧﺎﺳﺎ‬ ‫ﺧﻴﺮﻳﻦ‪ .‬ﺑﻴﺪ &
ﻟﺨﻴﺮ ﻟﺤﻘﻴﻘﻲ ﻫﻮ ﻟﻌﻤﻞ ﺑﺎﺳﺘﻤﺮ ﻟﻤﺮﺿﺎ( ﷲ ﺗﻌﺎﻟﻰ‪ .‬ﻓﺎﻹﻧﺴﺎ
‬ ‫ﻟﺨﻴّﺮ ﻓﻌﻼ ﻫﻮ ﻟﺬ ﻳﻜﻮ
‪T‬ﻳﻤﺎﻧﻪ ﺑﺎﷲ ﺧﺎﻟﺼﺎ ﻻ ﻳﺸﻮﺑﻪ ﺷﻚ ﻻ ﺷﺮ}‪ ,‬ﻳﻜﻴﻒ‬ ‫ﺣﻴﺎﺗﻪ ﻓﻘﺎ ﻟﻤﺎ ﻳﺮﺿﻲ ﷲ ﺗﻌﺎﻟﻰ‪ .‬ﻗﺪ &ﺿﺢ ﷲ ﺗﻌﺎﻟﻰ ﻫﺬ‪ a‬ﻟﺤﻘﻴﻘﺔ ﻋﻠﻰ ﻟﻨﺤﻮ‬ ‫ﻟﺘﺎﻟﻲ‪:‬‬ ‫ﻟﻤ ْﺸﺮ ِ‬ ‫ﻟﻤ ْﻐﺮ ِ‬ ‫ِ‪َ i‬ﻟَ ِﻜ ﱠﻦ ﻟﺒ ﱠِﺮ َﻣ ْﻦ‬ ‫ﺲ ﻟﺒ ﱠِﺮ ‪
ْ َf‬ﺗُ َﻮﻟﱡﻮ ُ ُﺟﻮ َﻫ ُﻜﻢ ﻗِﺒَ َﻞ َ‬ ‫ِ‪َ َ p‬‬ ‫)ﻟَْﻴ َ‬ ‫ﻼﺋ َ‬ ‫ﻟﻤ َ‬ ‫ﻟﻤ َ‬ ‫ِﻜ ِﺔ َ ِ‬ ‫{ َﻣ َﻦ ﺑِﺎﷲ َﻟﻴَ ْﻮ ِ‪ِ P‬‬ ‫ﻟﻜﺘَ ِ‬ ‫ﺎƒ َﻋ َﻠﻰ ُﺣﺒﱢ ِﻪ‬ ‫ﺎ‪َ i‬ﻟﻨﱠﺒِﻴﱢ َ‬ ‫ﻴﻦ َ{ﺗَﻰ َ‬ ‫ﻵﺧ ِﺮ َ َ‬

‫ُﺮﺑَﻰ َﻟﻴَﺘَﺎ َﻣﻰ َﻟ َﻤ َﺴ ِ‬ ‫ﻟﺮ َﻗ ِ‬ ‫ﺎ‪ََfَ i‬ﻗﺎ َ‪P‬‬ ‫ﻟﺴﺒ ِ‬ ‫ﻟﺴﺎﺋِﻠ َ‬ ‫ﺎﻛ َ‬ ‫ِﻴﻞ َ ﱠ‬ ‫ﻴﻦ َﺑْ َﻦ ﱠ‬ ‫ِﻴﻦ َﻓِﻲ ﱢ‬ ‫َ‪ 8ِd‬ﻟﻘ ْ‬ ‫ﻟﺼ َ‬ ‫ِﻳﻦ ﻓِﻲ ﻟﺒَْﺄ َﺳﺎ ِ^‬ ‫ﻟﻤﻮ ُﻓ َ‬ ‫ِﻢ =ِ‪َ َd‬ﻋﺎ َﻫ ُﺪ َ ﱠ‬ ‫ﱠ‬ ‫ﻟﺼﺎﺑِﺮ َ‬ ‫ﻼ َ‪{َ H‬ﺗَﻰ ﻟ ﱠﺰ َﻛﺎ َ‪ُ َ H‬‬ ‫ﻮ
ﺑِ َﻌ ْﻬ ِﺪﻫ ْ‬

‫ِﻳﻦ َﺻ َﺪ ُﻗﻮ َ‪َ ُf‬ﻻﺋ َ‬ ‫ﻴﻦ ﻟﺒَْﺄ ِ‪َ ُf R‬ﻻﺋ َ‬ ‫ًﻮ
( ﻟﺒﻘﺮ(‪-‬‬ ‫ﻟﻤﺘّﻘ َ‬ ‫َ ﱠ‬ ‫ِﻚ ﻟﺬ َ‬ ‫ﻟﻀ ّﺮ ِ^ َ ِﺣ َ‬ ‫ِﻚ ُﻫ ُﻢ ُ‬

‫ﻵﻳﺔ ‪.١٧٧‬‬ ‫‪ ٥٤‬ﻣﺎ ﻫﻮ ﻣﻔﻬﻮ‪ P‬ﻟﺢ‪ i‬ﻓﻲ ﻟﻘﺮ{
؟‬ ‫ﻓﻲ ﻟﻤﺠﺘﻤﻌﺎ‪ E‬ﻟﺘﻲ ﻻ ﺗﻌﻴﺶ ﻓﻖ ﺗﻌﺎﻟﻴﻢ ﻟﻘﺮ`
‪ ,‬ﻳﻤﻜﻦ &
ﺗﻮﺟﺪ ﻗﻴﻢ ﻣﺨﺘﻠﻔﺔ‬ ‫‪50‬‬

‫ﻳﺠﺘﻤﻊ ﻟﻨﺎ‪ :‬ﺣﻮﻟﻬﺎ ﺑﻴﻨﻬﻢ ﻧﻮﻋﺎ ﻣﻦ ﻟﻤﺤﺒﺔ ﻣﺜﻞ ﻻﺷﺘﺮ} ﻓﻲ ﻟﺜﻘﺎﻓﺔ ﻧﻔﺴﻬﺎ &‬ ‫ﻻﺣﺘﺮ' ﻟﻤﺘﺒﺎ> & ﻏﻴﺮ ‪8‬ﻟﻚ‪ .‬ﻏﻴﺮ 
ﻫﺪ‪ F‬ﻟﻤﺆﻣﻨﻴﻦ ﻟﺤﻘﻴﻘﻲ ﻳﺘﻤﺤﻮ ﺣﻮ>‬ ‫ﻣﺮﺿﺎ( ﷲ ﺗﻌﺎﻟﻰ‪ .‬ﻷﻧﻬﻢ ﻳﺤﺒﻮ
ﷲ ﺗﻌﺎﻟﻰ ﻓﺈﻧﻪ ﻳﺰ‪ r‬ﻓﻲ ﻗﻠﻮﺑﻬﻢ ﺣﺐ ﻟﻜﻞ‬ ‫ﻣﺎ ﺧﻠﻖ ﻓﻲ ﻫﺬ ﻟﻜﻮ
‪ ،‬ﻓﻜﻞ ﻣﺎ ﻓﻲ ﻟﻜﻮ
ﻳﺼﺒﺢ ﻟﻪ ﻣﻌﻨﻰ ﺧﺎ\‪ ،‬ﻓﺎﻟﻤﺆﻣﻦ ﻻ‬ ‫ﻳﻤﻜﻦ &
ﻳﺘﺨﺬ &ﺻﺪﻗﺎ‪ S‬ﻣﻤﻦ ﻛﺎﻧﺖ ﻗﻠﻮﺑﻬﻢ ﻏﺎﻓﻠﺔ ﻋﻦ ‪8‬ﻛﺮ ﷲ‪ .‬ﻫﺬ ﻣﺎ ّ‬ ‫‪8‬ﻛﺮ‬ ‫ﺑﻪ ﻟﻘﺮ`
ﻟﻜﺮﻳﻢ‪:‬‬ ‫ﻮ
ﺑِﺎﷲ َﻟﻴَ ْﻮ ِ‪ِ P‬‬ ‫
َﻣ ْﻦ َﺣﺎ ﱠ ﷲ َ َ ُﺳﻮﻟَ ُﻪ َﻟَ ْﻮ‬ ‫ﻵﺧ ِﺮ ﻳُ َﻮ ﱡ َ‬ ‫) َﻻ ﺗَ ِﺠ ُﺪ َﻗ ْﻮﻣﺎً ﻳُ ْﺆ ِﻣﻨُ َ‬ ‫َﻛﺎﻧُﻮ {ﺑَﺎ َ^ ُﻫ ْﻢ ‪َf ْ َf‬ﺑْﻨَﺎ َ^ ُﻫ ْﻢ ‪ِْ = ْ َf‬ﺧ َﻮﻧَ ُﻬ ْﻢ ‪َ ْ َf‬ﻋ ِﺸ َﻴﺮﺗَ ُﻬ ْﻢ( ﻟﻤﺠﺎﻟﺔ‪-‬ﻵﻳﺔ ‪.٢٢‬‬ ‫‪ ٥٥‬ﻣﺎ ﻟﺬ‪ 8‬ﻟﺬ‪ 8‬ﻳﺠﻌﻞ ﻟﻤﺆﻣﻨﻴﻦ ﺋﻤﺎ ﺟﻨﺒﺎ =ﻟﻰ ﺟﻨﺐ؟‬ ‫ﻟﻘﺪ &ﻣﺮ ﷲ ﺗﻌﺎﻟﻰ ﻟﻤﺆﻣﻨﻴﻦ ﻓﻲ ﻛﺜﻴﺮ ﻣﻦ `ﻳﺎ‪ E‬ﻟﻘﺮ`
ﻟﻜﺮﻳﻢ ﺑﺄ
ﻳﻜﻮﻧﻮ ﺋﻤﺎ‬ ‫ﻓﻲ ﺣﺎﺟﺔ ﺑﻌﻀﻬﻢ ﻟﺒﻌﺾ &ﻻ ﻳﺘﻔﺮﻗﻮ ﺑﺘﻐﺎ‪ S‬ﺣﻄﺎ' ﻟﺪﻧﻴﺎ‪:‬‬ ‫َﺮ ُﻗﻮ َ‪ُ d‬‬ ‫ْﻛ ُﺮ ﻧِ ْﻌﻤ َﺔ ﷲ َﻋ َﻠ ْﻴ ُﻜ ْﻢ =ِ ْ‪ُ d‬ﻛ ْﻨﺘُ ْﻢ‬ ‫) َ ْﻋﺘَ ِﺼ ُﻤﻮ ﺑ َ‬ ‫ِﺤ ْﺒ ِﻞ ﷲ َﺟﻤِﻴ ًﻌﺎ َ َﻻ ﺗَﻔ ﱠ‬ ‫‪ْ َf‬ﻋ َﺪ ً^ َﻓﺄَﻟﱠ َﻒ ﺑَْﻴ َﻦ ُﻗ ُﻠﻮﺑ ُ‬ ‫ِﻦ‬ ‫ِﻜ ْﻢ َﻓﺄَ ْﺻﺒَ ْﺤﺘُ ْﻢ ﺑِﻨِ ْﻌ َﻤﺘِ ِﻪ = ْ‬ ‫ْﺮ ٍ‪ H‬ﻣ َ‬ ‫ِﺧ َﻮﻧًﺎ َ ُﻛ ْﻨﺘُ ْﻢ َﻋ َﻠﻰ َﺷﻔَﺎ ُﺣﻔ َ‬

‫ﻟﻨﱠﺎ ِ َﻓﺄَﻧْ َﻘ َﺬ ُﻛ ْﻢ ِﻣ ْﻨ َﻬﺎ َﻛ َﺬﻟ َ‬ ‫
( `> ﻋﻤﺮ
‪-‬ﻵﻳﺔ‬ ‫ِﻚ ﻳُﺒَﻴﱢ ُﻦ ﷲ ﻟَ ُﻜ ْﻢ {ﻳَﺎﺗِ ِﻪ ﻟَ َﻌ ﱠﻠ ُﻜ ْﻢ ﺗَ ْﻬﺘَ ُﺪ َ‬ ‫‪.١٠٣‬‬ ‫‪
T‬ﻻﻟﺘﺰ' ﺑﺘﻌﺎﻟﻴﻢ ﻟﻘﺮ`
ﻓﻲ ﻛﻞ &ﻣﺮ ﻣﻦ &ﻣﻮ ﻟﺤﻴﺎ( ﻳﺠﻌﻞ ﻹﻧﺴﺎ
ﻓﻲ ﺻﻠﺔ‬ ‫ﻣﺴﺘﻤﺮ( ﺑﺎﷲ ﺗﻌﺎﻟﻰ‪ .‬ﻛﺜﻴﺮ ﻣﻦ ﻟﻨﺎ‪ :‬ﻻ ﻳﻘﺪ
ﻧﻌﻤﺔ ﺟﻮﻫﻢ ﺑﻴﻦ &ﻧﺎ‪ :‬ﻣﺆﻣﻨﻴﻦ‪،‬‬ ‫ﻟﻜﻦ ﻟﺤﻘﻴﻘﺔ &ﻧﻬﺎ ﻧﻌﻤﺔ ﻋﻈﻴﻤﺔ &
ﻳﻮﺟﺪ ﻟﻔﺮ ﻟﻤﺴﻠﻢ ﺑﻴﻦ ﻗﻮ' ﻳُﺬﻛﺮﻧﻪ ﺑﺎﷲ ﻓﻲ‬ ‫ﻛﻞ ﺣﻴﻦ‪ .‬ﻗﺪ ‪8‬ﻛﺮ ﻟﻨﺎ ﻟﻘﺮ`
ﻟﻜﺮﻳﻢ ﻗﺼﺔ ﺳﻴﺪﻧﺎ ﻣﻮﺳﻰ ﻋﻨﺪﻣﺎ ﺷﺪ ﻋﻀﺪ‪ a‬ﺑﺄﺧﻴﻪ‬ ‫‪51‬‬

‫ﻫﺎ
ﻟﻴﻜﻮ
ﻟﻪ ﻋﻮﻧﺎ ﻓﻲ ﻋﺒﺎﺗﻪ‪ .‬ﻓﺎﻟﻤﺆﻣﻨﻮ
ﻳﺬﻛﺮ
ﺑﻌﻀﻬﻢ ﻟﺒﻌﺾ ﺑﺘﻘﻮ‪ W‬ﷲ‬ ‫ﻳﻌﺼﻢ ﺑﻌﻀﻬﻢ ﻟﺒﻌﺾ ﻣﻦ ﻹﻗﺪ' ﻋﻠﻰ ﺗﻜﺎ‪ b‬ﻟﻤﻌﺎﺿﻲ ﻵﺛﺎ'‪ .‬ﻻ ﺷﻚ &
‬ ‫&ﺧﻼ‪ h‬ﻟﻤﺆﻣﻦ ﻫﻲ ﻣﺜﺎ> ﻓﻲ ﻻﺳﺘﻘﺎﻣﺔ ﻟﺠﻤﺎ>‪ ،‬ﻟﻬﺬ ﻓﺈ
&ﻛﺜﺮ ﻟﻤﺠﺘﻤﻌﺎ‪E‬‬

‫ﺣﺒﺎ ﻟﻠﺴﻠﻢ ﻫﻲ ﻟﻤﺠﺘﻤﻌﺎ‪ E‬ﻹﺳﻼﻣﻴﺔ‪.‬‬ ‫‪ ٥٦‬ﻣﺎ ﻫﻲ ﻟﺤﻴﺎ‪ H‬ﻟﺘﻲ ﻋﺪ ﷲ ﺑﻬﺎ ﻋﺐ‪ w‬ﻟﻤﺆﻣﻨﻴﻦ؟‬ ‫‪
ّ T‬ﺣﻴﺎ( ﻟﻨﺎ‪ :‬ﻟﺬﻳﻦ ﻳﺆﻣﻨﻮ
ﺑﺎﷲ ﺗﻌﺎﻟﻰ ﺗﻜﻮ
‪ E8‬ﻃﻌﻢ ﻣﻤﻴﺰ ﻓﻲ ﺟﻤﻴﻊ‬ ‫ﻟﻨﻮﺣﻲ‪ ,‬ﻛﺬﻟﻚ ﺣﻴﺎﺗﻬﻢ ﻓﻲ ﻵﺧﺮ(‪ .‬ﻗﺪ ﻋﺪ ﷲ ﺗﻌﺎﻟﻰ ﻟﺬﻳﻦ ﻳﻌﻤﻠﻮ
ﻟﺼﺎﻟﺤﺎ‪E‬‬ ‫ﻓﻲ ﻫﺬ( ﻟﺪﻧﻴﺎ ﺑﺤﻴﺎ( ﺳﻌﻴﺪ( ﻛﻠﻬﺎ ﺑﺮﻛﺔ ﺧﻴﺮ‪:‬‬ ‫ِﻦ ‪َ d‬‬ ‫) َﻣ ْﻦ َﻋﻤ َ‬ ‫ِﻦ َﻓ َﻠﻨُ ْﺤﻴِﻴَﻨﱠ ُﻪ َﺣﻴَﺎ ً‪َ H‬ﻃﻴﱢﺒَ ًﺔ‬ ‫ِﻞ َﺻﺎﻟ ً‬ ‫َﻛ ٍﺮ ‪ُf ْ َf‬ﻧْﺜًﻰ َﻫ َﻮ ُﻣ ْﺆﻣ ٌ‬ ‫ِﺤﺎ ﻣ ْ‬ ‫ﻮ
( >ﻧﺤﻞ‪-‬ﻵﻳﺔ ‪.٩٧‬‬ ‫َﻟَﻨَ ْﺠ ِﺰﻳَﻨﱠ ُﻬﻢ ‪ْ َf‬ﺟ َﺮ ُﻫ ْﻢ ﺑِﺄَ ْﺣ َﺴ ِﻦ َﻣﺎ َﻛﺎﻧُﻮ ﻳَ ْﻌ َﻤ ُﻠ َ‬

‫‪ ٥٧‬ﻛﻴﻒ ﻧﺪﻋﻮ ﷲ ﺗﻌﺎﻟﻰ ؟ ﻫﻞ ﻫﻨﺎ ﻣﻜﺎ
ﻣﻌﻴﻦ ‪ f‬ﻗﺖ ‪ f‬ﻃﺮﻳﻘﺔ‬ ‫ﻣﻌﻴﻨﺔ ﻟﻠﺪﻋﺎ^؟‬ ‫ﻟﻴﺲ ﺛﻤﺔ ﻓﻲ ﻹﺳﻼ' &ﻗﺎ‪& & E‬ﻣﺎﻛﻦ ﻣﺤﺪ( ﺣﺘﻰ ﻳﺪﻋﻮ ﻓﻴﻬﺎ ﻟﻤﺆﻣﻦ ﺑﻪ‪،‬‬ ‫ﻓﺈ‪ & 8‬ﻟﻌﺒﺪ ﻟﺪﻋﺎ‪ S‬ﻓﻌﻞ ‪8‬ﻟﻚ ﻣﺘﻰ ﺷﺎ‪& S‬ﻳﻨﻤﺎ ﺷﺎ‪ S‬ﻛﻴﻔﻤﺎ ﺷﺎ‪ ،S‬ﻓﺎﷲ &ﻗﺮ‪T b‬ﻟﻴﻨﺎ‬ ‫ﻣﻦ ﺣﺒﻞ ﻟﻮﻳﺪ‪ ،‬ﻫﻮ ﺳﺒﺤﺎﻧﻪ ﻳﻌﻠﻢ ﻣﺎ ﻧﺴﺮ ﻣﺎ ﻧﻌﻠﻦ ﻻ ﻳﺨﻔﻰ ﻋﻠﻰ ﷲ ﺷﻲ‪ S‬ﻓﻲ‬ ‫ﻷ‪ k‬ﻻ ﻓﻲ ﻟﺴﻤﺎ‪ .S‬ﻓﻴﻤﻜﻨﻨﺎ &
ﻧﺪﻋﻮ ﷲ ﻓﻲ ﺟﻤﻴﻊ &ﺣﻮﻟﻨﺎ ﻓﻲ ﻟﺴﻔﺮ ﻓﻲ‬ ‫ﻟﺤﻀﺮ ﻋﻨﺪ ﻟﻨﻮ' ﻋﻨﺪ ﻟﻴﻘﻀﺔ‪ ،‬ﻓﻲ ﻟﻤﻘﺎ' ﻓﻲ ﻟﻤﺴﻴﺮ‪ .‬ﻧﺪﻋﻮ‪ a‬ﺳﺒﺤﺎﻧﻪ ﻧﺴﺄﻟﻪ‬ ‫ﻣﻦ ﻓﻀﻠﻪ‪ ،‬ﷲ ﺗﻌﺎﻟﻰ ﻳﻌﻠﻤﻨﺎ ﻛﻴﻒ ﻧﺪﻋﻮ‪:a‬‬ ‫‪52‬‬

‫ِﻳﻦ( ﻷﻋﺮ‪-F‬ﻵﻳﺔ ‪.٥٥‬‬ ‫ﻟﻤ ْﻌﺘَﺪ َ‬ ‫) ‪ُ ْ ُf‬ﻋﻮ َﺑﱠ ُﻜ ْﻢ ﺗَ َﻀ ﱡﺮ ًﻋﺎ َ ُﺧﻔْﻴَﺔ =ِﻧﱠ ُﻪ َﻻ ﻳُ ِﺤ ﱡﺐ ُ‬

‫ﻓﺎﻟﻤﻬﻢ &
ﻳﺪﻋﻮ ﻟﻌﺒﺪ ﻣﺨﻠﺼﺎ ﻣﻦ ﻗﻠﺒﻪ ﻫﻮ 'ﻗﻦ ﺑﺎﻹﺟﺎﺑﺔ‪.‬‬

‫‪ ٥٨‬ﻫﻞ ﻳﻘﺒﻞ ﷲ ﺟﻤﻴﻊ ﻟﺪﻋﻮ؟‬ ‫ﻧﻌﻢ ‪
T‬ﷲ ﺗﻌﺎﻟﻰ ﻳﺴﻤﻊ ﻋﺎ‪ S‬ﻟﺪﻋﻴﻦ ﺗﻀﺮ‪ r‬ﻟﻤﺘﻀﺮﻋﻴﻦ‪ ،‬ﻻ ﻳﺨﻴﺐ ﻋﻨﺪ‪a‬‬ ‫ﻣﻦ ﻛﺎ
ﺻﺎﻗﺎ ﻓﻲ ﻋﺎﺋﻪ ﻣﺨﻠﺼﺎ ﻓﻴﻪ ﻣﻦ &ﻋﻤﺎ‪ h‬ﻗﻠﺒﻪ‪َ َdِ=َ ) :‬ﺳﺄَﻟَ َﻚ ﻋِﺒَﺎِ‪َ 8‬ﻋﻨﱢِﻲ‬ ‫ﻴﺐ َ ْﻋ َﻮ َ‪ H‬ﻟ ﱠﺪﻋِﻲ =ِ‪َ َ َd‬ﻋ ِ‬ ‫ﺎ
( ﻟﺒﻘﺮ(‪-‬ﻵﻳﺔ ‪ .١٨٦‬ﻳﺒﻴﻦ ﻟﻘﺮ`
‬ ‫َﻓﺈِﻧﱢﻲ َﻗﺮ ٌ‬ ‫ِﻳﺐ ‪ِ ُf‬ﺟ ُ‬ ‫ﻟﻜﺮﻳﻢ &
ﷲ ﺗﻌﺎﻟﻰ ﻳﺨﻔﻒ ﻣﺼﻴﺒﺔ ﻟﻤﺼﺎﺑﻴﻦ ﻧﻜﺒﺔ ﻟﻤﻨﻜﻮﺑﻴﻦ ‪ 8T‬ﻋﻮ ﷲ ﻋﺎ‪S‬‬ ‫ﺻﺎﻗﺎ‪.‬‬ ‫ﻏﻴﺮ ‪
f‬ﻹﻧﺴﺎ
ﻗﺪ ﻳﺘﻤﻨﻰ ﺷﻴﺌﺎ‪ f ،‬ﻳﻄﻠﺐ ﻣﻦ ﷲ ‪f‬ﻣﺮ ﻳﻜﻮ
ﻟﻪ ﻓﻴﻪ ﺷﺮ‪،‬‬ ‫ﻓﺎﻹﻧﺴﺎ
ﻻ ﻳﻌﺮ‪ F‬ﻣﺎ ﻳﺼﻠﺢ ﻟﻪ‪ ،‬ﻷ
ﷲ ﻳﻌﻠﻢ ﻣﺎ ﻻ ﻳﻌﻠﻤﻮ
ﻳﺤﻴﻂ ﺑﻜﻞ ﺷﻲ^‬ ‫ﻓﺈﻧﻪ ﻻ ﻳﺴﺘﺠﻴﺐ ﺋﻤﺎ ﻟﺪﻋﻮ‪ H‬ﻟﺪﻋﻴﻦ‪ ,‬ﻟﻜﻨﻪ ﻳﻐﺪ‪ p‬ﻋﻠﻴﻨﺎ ﻣﻦ ﻧﻌﻤﻪ ﺑﺴﺨﺎ^‬ ‫ﻋﻨﺪﻣﺎ ﻳﺤﻴﻦ ﻟﻮﻗﺖ‪ .‬ﻹﻧﺴﺎ
ﺑﻄﺒﻌﻪ ﻋﺠﻮƒ ﻗﻠﻴﻞ ﻟﺼﺒﺮ‪ ،‬ﻳﺮﻳﺪ ‪
f‬ﻳﺴﺘﺠﺎ‪i‬‬ ‫ﻟﺪﻋﺎﺋﻪ ﺑﺴﺮﻋﺔ‪ .‬ﻗﺪ ﺗﺘﺄﺧﺮ ﻹﺳﺘﺠﺎﺑﺔ ﻟﺬﻟﻚ ﻋﻠﻰ ﻟﺪﻋﻲ ‪
f‬ﻳﻜﻮ
ﺻﺒﻮ‬

‫ﻳﻨﺘﻈﺮ =‪ H‬ﷲ ﻗﺪ‪.w‬‬

‫‪ ٥٩‬ﻛﻴﻒ ﻧﺘﻮ‪= i‬ﻟﻰ ﷲ؟ ﻫﻞ ﻳﻜﻔﻲ ﻟﻘﻮƒ‬

‫"ﺑﺖ =ﻟﻰ‬

‫ﷲ”؟‬ ‫‪
T‬ﻻﻋﺘﺮ‪ F‬ﺑﺎﻟﺘﻮﺑﺔ ﻳﻨﺒﻐﻲ &
ﻳﺼﺎﺣﺒﻪ ﻟﻨﺪ' ﻋﻠﻰ ﻣﺎ ﻓﺎ‪ E‬ﻟﻌﺰ' ﻋﻠﻰ ‪T‬ﺻﻼ|‬ ‫ﻟﻨﻴﺔ ﻟﻌﻤﻞ‪ ,‬ﻟﺘﻀﺮ‪T r‬ﻟﻰ ﷲ ﻳﺴﺄﻟﻪ ﻟﻤﻐﻔﺮ( ﻟﺮﺣﻤﺔ ﻟﻌﺰ' ﻛﺬﻟﻚ ﻋﻠﻰ &ﻻ‬ ‫‪53‬‬

‫ﻳﻌﻮ ‪T‬ﻟﻰ ﻣﺜﻞ ﻫﺬ‪ a‬ﻷﻋﻤﺎ> ﻣﺮ( &ﺧﺮ‪ ،W‬ﻳﻘﻮ> ﺗﻌﺎﻟﻰ‪:‬‬ ‫ﻴﻢ(‬ ‫ﻮ‪َ i‬ﻋ َﻠ ْﻴ ِﻪ = ﱠ‬ ‫ِﻦ ﺑَ ْﻌ ِﺪ ُﻇ ْﻠ ِﻤ ِﻪ ِ‪ْ َf‬ﺻ َﻠ َﺢ َﻓﺈ ﱠ‬ ‫) َﻓ َﻤ ْﻦ ﺗَ َ‬ ‫ِ
ﷲ ﻳَﺘُ ُ‬ ‫ﺎ‪ i‬ﻣ ْ‬ ‫ِ
ﷲ َﻏﻔُﻮ ٌ َ ِﺣ ٌ‬

‫ﻟﻤﺎﺋﺪ(‪-‬ﻵﻳﺔ ‪.٣٩‬‬ ‫‪ ٦٠‬ﻫﻞ ﻳﻘﺒﻞ ﷲ ﻛﻞ ﺗﻮﺑﺔ؟‬ ‫‪
ّ T‬ﷲ ﻳﻘﺒﻞ ﻟﺘﻮﺑﺔ ﺷﺮ‚ &
ﺗﻜﻮ
ﺧﺎﻟﺼﺔ ﻟﻮﺟﻪ ﷲ ﺗﻌﺎﻟﻰ‪ ،‬ﻳﻨﺒﻐﻲ ﻋﻠﻰ ﻟﺘﺎﺋﺐ‬ ‫&
ﻳﻨﻮ ﻋﺪ' ﻟﺮﺟﻮ‪T r‬ﻟﻰ ﻟﻤﻌﺼﻴﺔ ﻣﺮ( &ﺧﺮ‪ .W‬ﺑﺬﻟﻚ ﻳﻘﻄﻊ ﺻﻠﺘﻪ ﺑﻤﺮﺣﻠﺔ ﻟﻴﺒﺪ&‬ ‫ﻣﺮﺣﻠﺔ ﺟﺪﻳﺪ(‪ ،‬ﻻ ﻓﺮ‪ h‬ﻓﻲ ‪8‬ﻟﻚ ﺑﻴﻦ ﺻﻐﻴﺮ ﻟﺬﻧﻮ‪ b‬ﻛﺒﻴﺮﻫﺎ‪ ،‬ﻓﺎﻷﻣﺮ ﻟﻤﻬﻢ ﻫﻮ‬ ‫ﻟﺼﺪ‪ h‬ﻓﻲ ﻟﺘﻮﺑﺔ ﻟﻌﺰ' ﻋﻠﻰ ﻫﺠﺮ ﻫﺬ‪ a‬ﻟﺬﻧﻮ‪ b‬ﻟﻤﻌﺎﺻﻲ‪ .‬ﻗﺪ ﺑﻴﻦ ﷲ ﺗﻌﺎﻟﻰ‬ ‫ﻣﻦ ﻳﺸﻤﻠﻬﻢ ﺑﻘﺒﻮ> ﻟﺘﻮﺑﺔ‪:‬‬ ‫ِﻦ َﻗﺮ ٍ‬ ‫ِﻳﺐ‬ ‫ِﻳﻦ ﻳَ ْﻌ َﻤ ُﻠ َ‬ ‫ِﺠﻬﺎﻟَ ٍﺔ ﺛ ﱠُﻢ ﻳُﺘُﻮﺑُ َ‬ ‫ﻟﺴﻮ َ^ ﺑ َ‬ ‫)=ِﻧﱠ َﻤﺎ ﻟﺘﱠﻮﺑَ ُﺔ َﻋ َﻠﻰ ﷲ ﻟِﻠﺬ َ‬ ‫ﻮ
ﻣ ْ‬ ‫ﻮ
ﱡ‬ ‫َﻓ ُﺆﻟﺌ َ‬ ‫ِﻴﻤﺎ َﺣ ِﻜ ًﻴﻤﺎ( ﻟﻦﺳﺎ‪-S‬ﻵﻳﺔ ‪.١٧‬‬ ‫ِﻢ َ َﻛ َ‬ ‫ِﻚ ﻳَﺘُ ُ‬ ‫ﺎ
ﷲ َﻋﻠ ً‬ ‫ﻮ‪ i‬ﷲ َﻋ َﻠ ْﻴﻬ ْ‬

‫‪ ٦١‬ﻫﻞ ﻣﻦ ﻟﺼﺤﻴﺢ ‪
f‬ﻧﻘﻮƒ "ﺑﻤﺎ ‪
f‬ﷲ ﺳﻴﻐﻔﺮ ﻟﻲ ﻋﻨﺪﻣﺎ ‪f‬ﺗﻮ‪،i‬‬ ‫ﻓﺈﻧﻨﻲ ‪f‬ﻓﻌﻞ ﻣﺎ ﺑﺪ ﻟﻲ ﺛﻢ ‪ if‬ﺑﻌﺪ ‪d‬ﻟﻚ"؟‬ ‫‪
ّ T‬ﻫﺬ ﻟﺘﻔﻜﻴﺮ ﻻ ﻳﻨﺒﻊ ﻣﻦ ‪T‬ﻳﻤﺎ
ﺻﺤﻴﺢ ﻻ ﻣﻦ ﺗﻮﺑﺔ ﺻﺎﻗﺔ‪ 8T ,‬ﺷﺎ‪r‬‬ ‫ﻫﺬ ﻟﺘﻔﻜﻴﺮ ﻓﺈ
ﻟﻨﺎ‪ :‬ﺳﻮ‪ F‬ﻳﻐﺮﻗﻮ
ﻓﻲ ﻟﻤﻌﺎﺻﻲ ﻟﺬﻧﻮ‪T b‬ﻟﻰ ﻣﺎ ﻻ ﻧﻬﺎﻳﺔ ﻓﺎﷲ‬ ‫ﻳﻌﻠﻢ ﻣﺎ ﺗﺨﻔﻲ ﻟﻘﻠﻮ‪ b‬ﻣﺎ ﺗﻌﻠﻦ ‪T‬ﻧﻤﺎ ﻳﻘﺒﻞ ﺗﻮﺑﺔ ﻣﻦ ﻳﺘﻮ‪ b‬ﺑﺈﺧﻼ\ ﺻﺪ‪& .h‬ﻣﺎ‬ ‫ﻟﻌﺼﺎ( ﻓﺈﻧﻬﻢ ﻻ ﻳﻬﻢ ﻣﺎ ﻳﺮﺗﻜﺒﻮ
ﻣﻦ ‪8‬ﻧﻮ‪ b‬ﻻ ﻳﺤﺴﺒﻮ
ﺣﺴﺎﺑﺎ ﻟﻴﻮ' ﻟﺤﺴﺎ‪b‬‬ ‫ﻋﻨﺪﻣﺎ ﻳﻘﻮ> ﻟﻮﺣﺪ ﻣﻨﻬﻢ‪
T" :‬ﷲ ﺳﻴﻐﻔﺮ ﻟﻲ ﻋﻠﻰ &ﻳﺔ ﺣﺎ>"‪.‬‬ ‫‪54‬‬

‫ﻟﺴﻴﱢﺌَ ِ‬ ‫ﻟﻤ ْﻮ ُ‬ ‫ِﻳﻦ ﻳَ ْﻌ َﻤ ُﻠ َ‬ ‫) َﻟَْﻴ َﺴﺖ ﻟﺘﱠ ْﻮﺑَ ُﺔ ﻟِﱠﻠﺬ َ‬ ‫ﺎ َﺣﺘَﱠﻰ =ِ‪َ َd‬ﺣ َﻀ َﺮ ‪َ َf‬ﺣ َﺪ ُﻫ ْﻢ َ‬ ‫ﻮ
ﱠ‬ ‫َﻗ َ‬ ‫ِﻳﻦ ﻳَ ُﻤﻮﺗُﻮ
َ ُﻫ ْﻢ ُﻛﻔﱠﺎ ٌ ‪ُf‬ﻟَﺌ َ‬ ‫ِﻴﻤﺎ(‬ ‫ﺎƒ =ِﻧﱢﻲ ﺗُْﺒ ُﺖ َ‬ ‫ﻵ
َ َﻻ ﻟﺬ َ‬ ‫ِﻚ  ْﻋﺘَ ْﺪﻧَﺎ ﻟَ ُﻬ ْﻢ َﻋ َﺬﺑﺎً ‪َf‬ﻟ ً‬

‫ﻟﻦﺳﺎ‪-S‬ﻵﻳﺔ ‪.١٨‬‬ ‫‪ ٦٢‬ﻣﺎ ﻫﻲ ‪f‬ﻫﻤﻴﺔ ﻟﺼﻼ‪H‬؟‬ ‫‪
T‬ﻟﺼﻼ( ﻫﻲ &ﻫﻢ ﻋﺒﺎ( ﺑﻌﺪ ﻹﻗﺮ ﺑﺎﻹﻳﻤﺎ
ﺑﺎﷲ ﺗﻌﺎﻟﻰ‪ ،‬ﻗﺪ &ﻣﺮ ﻟﻤﺆﻣﻨﻮ
‬ ‫ﺑﺄ‪ S‬ﻟﻌﺒﺎ‪ E‬ﻃﻴﻠﺔ ﺣﻴﺎﺗﻬﻢ‪ ،‬ﻫﻲ ﻋﺒﺎ( ﻣﻔﺮﺿﺔ ﻓﻲ &ﻗﺎ‪ E‬ﻣﻌﻴﻨﺔ‪ 8T ،‬ﺧﻞ‬ ‫ﻹﻧﺴﺎ
ﻓﻲ ﺷﺆ
ﻟﺤﻴﺎ( ﻟﻴﻮﻣﻴﺔ ﻓﺈ
ﻗﻠﺒﻪ ﻳﺘﻌﺮ‪ k‬ﻟﻠﻐﻔﻠﺔ ﻟﻨﺴﻴﺎ
‪ ،‬ﺑﺎﻟﺘﺎﻟﻲ ﻓﻌﻠﻴﻪ‬ ‫&
ﻳﻜﻮ
ﻗﻮ ﻹ( ﺛﺎﺑﺖ ﻟﻌﺰ'‪ .‬ﻓﺄﺣﺪ‪ ¤‬ﻟﺤﻴﺎ( ﻟﻤﺘﻘﻠﺒﺔ ﺗﺠﻌﻞ ﻹﻧﺴﺎ
ﻳﻨﺴﻰ‬ ‫&
ﷲ ﻣﺤﻴﻂ ﺑﻜﻞ ﺷﻲ‪& S‬ﻧﻪ ﻣﻄﻠﻊ ﻋﻠﻰ ﻛﻞ ﺻﻐﻴﺮ( ﻛﺒﻴﺮ( &ﻧﻪ ﺳﺒﺤﺎﻧﻪ ﺳﻮ‪F‬‬ ‫ﻳﺤﺎﺳﺒﻪ ﻋﻠﻰ ﻛﻞ ﻣﺎ ﻓﻌﻠﻪ ﻓﻲ ﻫﺬ‪ a‬ﻟﺪﻧﻴﺎ‪ ،‬ﻳﻨﺴﻰ &ﻧﻪ ﺳﻮ‪ F‬ﻳﻤﻮ‪ E‬ﻳﻨﺘﻘﻞ ‪T‬ﻣﺎ ‪T‬ﻟﻰ‬ ‫ﻟﺠﻨﺔ & ‪T‬ﻟﻰ ﻟﻨﺎ‪ .‬ﻫﺬ‪ a‬ﻷﺣﺪ‪ ¤‬ﺗﺠﻌﻠﻪ ﻳﻨﺴﻰ &ﻳﻀﺎ &ﻧﻪ ﻻ ﺷﻲ‪ S‬ﻣﻤﺎ ﻳﺠﺮ ﻓﻲ‬ ‫ﻫﺬ ﻟﻌﺎﻟﻢ ﺧﺎ® ﻋﻦ ﻋﻠﻢ ﷲ ﻗﺪ‪ .a‬ﻓﺎﻟﻮﻗﻮ‪ r‬ﻓﻲ ﻟﻐﻔﻠﺔ ﻳﻨﺴﻲ ﻹﻧﺴﺎ
ﻟﻐﺎﻳﺔ‬ ‫ﻟﺤﻘﻴﻘﻴﺔ ﻣﻦ ﺟﻮ‪ a‬ﺧﻠﻘﻪ‪.‬‬

‫=
ﻟﻤﻮﻇﺒﺔ ﻋﻠﻰ ﻟﺼﻠﻮ ﻟﺨﻤﺲ ﻓﻲ ﻛﻞ ﻳﻮ‪ P‬ﺗﺰﻳﻞ ﻋﻦ ﻗﻠﺐ ﻟﻤﺆﻣﻦ‬ ‫ﻫﺬ‪ w‬ﻟﻐﻔﻠﺔ‪ ،‬ﺗﺒﻌﺚ ﻟﺤﻴﺎ‪ H‬ﻟﺤﻴﻮﻳﺔ ﺑﺎﺳﺘﻤﺮ ﻓﻲ =‪ H‬ﻟﻤﺆﻣﻦ ﻋﺰﻣﻪ‪،‬‬ ‫ﻓﺼﻠﺔ ﻟﻌﺒﺪ ﻟﻤﺆﻣﻦ ﻟﻤﺘﺼﻠﺔ ﺑﺎﷲ ﺗﻌﺎﻟﻰ ﺗﺴﺎﻋﺪ‪ w‬ﻋﻠﻰ ﻻﻟﺘﺰ‪ P‬ﺑﻤﺎ ‪f‬ﻣﺮ ﺑﻪ‬ ‫ﺳﺒﺤﺎﻧﻪ‪ .‬ﻓﺎﻟﻌﺒﺪ ﻟﻤﺆﻣﻦ ﻋﻨﺪﻣﺎ ﻳﻘﻒ ‪f‬ﻣﺎ‪ P‬ﷲ ﻷ^ ﻟﺼﻼ‪= H‬ﻧﻤﺎ ﻳﺮﻛﻦ =ﻟﻰ‬ ‫‪ 8d‬ﻟﻘﻮ‪ H‬ﻟﺠﻼƒ ﻓﺘﺰ ﺻﻠﺘﻪ ﺑﻪ ﻗﻮ‪ H‬ﻣﺘﺎﻧﺔ‪ .‬ﺗﺒﻴﻦ ﻫﺬ‪ w‬ﻵﻳﺔ ‬ ‫ﻟﺼﻼ‪ H‬ﻓﻲ ﻟﺘﺬﻛﻴﺮ ﺑﺎﷲ ﺗﻌﺎﻟﻰ =ﺑﻌﺎ ﻟﻤﺆﻣﻦ ﻋﻦ ﻟﺴﻴﺌﺎ‪ " :‬ﺗْ ُﻞ َﻣﺎ ‪ِ ُf‬‬ ‫ﺣ َﻲ‬ ‫‪55‬‬

‫ﻟﺼ َ‬ ‫ﻟﺼ َ‬ ‫ِﻦ ِ‬ ‫ﻟﻜﺘَ ِ‬ ‫ﻟﻤ ْﻨ َﻜ ِﺮ‬ ‫ﻼ َ‪ = H‬ﱠ‬ ‫ِ
ﱠ‬ ‫ﺎ‪َfَ i‬ﻗِﻢ ﱠ‬ ‫ﻼ َ‪ H‬ﺗَْﻨ َﻬﻰ َﻋ ِﻦ ﻟﻔ ْ‬ ‫ِﻟﻴ َﻚ ﻣ ْ‬ ‫َﺤ َﺸﺎ ِ^ َ ُ‬ ‫=ْ‬ ‫َﻟَﺬ ْ‬ ‫ﻮ
( ﻟﻌﻨﻜﺒﻮ‪-‬ﻵﻳﺔ ‪.٤٥‬‬ ‫ِﻛ ُﺮ ﷲ ‪ْ َf‬ﻛﺒَ ُﺮ َﷲ ﻳَ ْﻌ َﻠ ُﻢ َﻣﺎ ﺗَ ْﺼﻨَ ُﻌ َ‬

‫‪ ٦٣‬ﻫﻞ ‪f‬ﻣﺮ ﺑﻘﻴﺔ ﻷﻧﺒﻴﺎ^ ‪f‬ﻳﻀﺎ‬

‫ﺑﺄ^ ﻟﺼﻼ‪H‬؟‬

‫ﻟﻘﺪ &ﻣﺮ ﻷﻧﺒﻴﺎ‪ S‬ﻣﺜﻠﻬﻢ ﻣﺜﻞ ﻏﻴﺮﻫﻢ ﻣﻦ ﻟﻤﺆﻣﻨﻴﻦ ﺑﺈﻗﺎﻣﺔ ﻟﺼﻼ(‪ ،‬ﻟﻘﺪ ﻗﺎ' ﻷﻧﺒﻴﺎ‪S‬‬ ‫ﻟﺬﻳﻦ &ﺳﻠﻮ ‪T‬ﻟﻰ &ﻗﻮﻣﻬﻢ ﻋﺒﺮ ﻟﺘﺎﻳﺦ ﺑﺘﺒﻠﻴﻎ ﻟﺮﺳﺎﻟﺔ ﻟﺘﻲ ﻛﻠﻔﻮ ﺑﻬﺎ‪ ،‬ﻟﻘﺪ ﻛﺎﻧﻮ‬ ‫ﻃﻴﻠﺔ ﺣﻴﺎﺗﻬﻢ ﻟﻤﺜﺎ> ﻟﺤﻲ ﻋﻠﻰ&ﺋﻬﻢ ﻟﻬﺬ‪ a‬ﻟﻌﺒﺎ( ﻋﻠﻰ ﻟﻮﺟﻪ ﻟﺴﻠﻴﻢ ﻟﺼﺤﻴﺢ‪،‬‬ ‫ﻣﻦ ﻫﺬ‪ a‬ﻟﻨﺎﺣﻴﺔ ﻓﻬﻢ ﻳﺒﻠﻐﻮ
ﺳﺎﻟﺘﻬﻢ ﻟﺴﻤﺎﻳﺔ ﺑﺸﻜﻞ ﻓﻌﻠﻲ ‪T‬ﻟﻰ &ﻗﻮﻣﻬﻢ ﻟﺬﻳﻦ‬ ‫&ﺳﻠﻮ ‪T‬ﻟﻴﻬﻢ‪.‬‬ ‫ﺗﻮﺟﺪ ﻓﻲ ﻟﻘﺮ`
ﻟﻜﺮﻳﻢ `ﻳﺎ‪ E‬ﻛﺜﻴﺮ( ﺑﺸﺄ
ﺿﺮ( ‪T‬ﻗﺎﻣﺘﻬﻢ ﻟﻠﺼﻼ( ﻷﻫﻤﻴﺔ‬ ‫ﻟﻜﺒﺮ‪ W‬ﻟﺘﻲ ﻳﻨﺒﻐﻲ ﻋﻠﻴﻬﻢ &
ﻳﻮﻟﻮﻫﺎ ﻟﻬﺬ‪ a‬ﻟﻌﺒﺎ(‪ ،‬ﺗﻮﺟﺪ `ﻳﺎ‪& E‬ﺧﺮ‪ W‬ﻋﺪﻳﺪ(‬ ‫&ﻳﻀﺎ ﺣﻮ> ﻣﻮﻇﺒﺘﻬﻢ ﻋﻠﻰ &‪ S‬ﻓﺮﻳﻀﺔ ﻟﺼﻼ( &ﻣﺮﻫﻢ ﻷﻗﻮﻣﻬﻢ ﺑﺄﺋﻬﺎ ﻟﻤﻮﻇﺒﺔ‬ ‫ﻋﻠﻴﻬﺎ‪.‬‬ ‫‪-‬‬

‫ﺳﻴﺪﻧﺎ ‪T‬ﺑﺮﻫﻴﻢ ﻋﻠﻴﻪ ﻟﺴﻼ'‪ i) :‬ﺟﻌﻠﻨﻲ ﻣﻘﻴﻢ ﻟﺼﻼ‪ H‬ﻣﻦ ‪d‬ﻳﺘﻲ‬

‫‪ i‬ﺗﻘﺒﻞ ﻋﺎ^( ‪T‬ﺑﺮﻫﻴﻢ‪ -‬ﻵﻳﺔ ‪.٤٠‬‬ ‫‪-‬‬

‫ﺳﻴﺪﻧﺎ ‪T‬ﺳﻤﺎﻋﻴﻞ ﻋﻠﻴﻪ ﻟﺴﻼ'‪ُ dَ ) :‬‬ ‫ِﺳ َﻤﺎﻋ َ‬ ‫ْﻛ ْﺮ ﻓِﻲ ِ‬ ‫ﻟﻜﺘَ ِ‬ ‫ﺎ
‬ ‫ِﻴﻞ =ِﻧَ ُﻪ َﻛ َ‬ ‫ﺎ‪ْ = i‬‬

‫َﺻﺎ َ‬ ‫ِﺎﻟﺼ َ‬ ‫ﺎ
ِﻋ ْﻨ َﺪ‬ ‫ﺎ
َ ُﺳﻮ ًﻻ ﻧَﺒِِﻴָדﺎ َ َﻛ َ‬ ‫ِ‪ p‬ﻟ َﻮ ْﻋ ِﺪ َ ًﻛ َ‬ ‫ﻼ ِ‪َ H‬ﻟ ﱠﺰ َﻛﺎ ِ‪َ َ H‬ﻛ َ‬ ‫ﺎ
ﻳَْﺄ ُﻣ ُﺮ ‪ْ َf‬ﻫ َﻠ ُﻪ ﺑِ ﱠ‬ ‫َﺑﱢ ِﻪ َﻣ ْﺮ ِﺿﻴָדﺎ( ﻣﺮﻳﻢ‪-‬ﻵﻳﺔ ‪.٥٥-٥٤‬‬

‫ﻟﺼ َ‬ ‫ﻼ َ‪H‬‬ ‫‪ -‬ﺳﻴﺪﻧﺎ ﻣﻮﺳﻰ ﻋﻠﻴﻪ ﻟﺴﻼ'‪ِ= ) :‬ﻧﱠﻨِﻲ ‪َf‬ﻧَﺎ ﷲ َﻻ =ِﻟَ َﻪ ‪َf‬ﻧَﺎ َﻓﺎ ْﻋﺒُ ْﺪِﻧﻲ َ‪َِf‬ﻗ ِﻢ ﱠ‬

‫ﻟِﺬ ْ‬ ‫ِﻛﺮِ‪ (8‬ﻃﻪ‪ -‬ﻵﻳﺔ ‪.١٤‬‬ ‫‪56‬‬

‫ ﺑﺎﻟﻨﺴﺒﺔ ‪T‬ﻟﻰ ﻟﻨﺴﺎ‪ S‬ﻟﻤﺆﻣﻨﺎ‪ E‬ﻓﻘﺪ ﺿﺮ‪ b‬ﷲ ﻣﺜﻼ ﻣﺮﻳﻢ ﻋﻠﻴﻬﺎ ﻟﺴﻼ' ﻓﻘﺎ>‬‫ﻟﺮ ِ‬ ‫ِﻴﻦ( `> ﻋﻤﺮ
‪-‬ﻵﻳﺔ‬ ‫ﺗﻌﺎﻟﻰ‪) :‬ﻳَﺎ َﻣ ْﺮﻳَ ُﻢ  ْﻗﻨُﺘِﻲ ﻟ َِﺮﺑﱢ ِﻚ َ ْ‬ ‫ﻛﻌ َ‬ ‫ﺳ ُﺠﺪِ‪َ ْ َ 8‬ﻛﻌِﻲ َﻣ َﻊ ﱠ‬ ‫‪.٤٣‬‬

‫ﻟﻘﺪ ﺗﻠﻘﻰ ﻣﻮﺳﻰ ﻋﻠﻴﻪ ﻟﺴﻼ‪ P‬ﻣﻦ ﺑﻪ ﻷﻣﺮ ﻧﻔﺴﻪ‪َ ) :‬ﻗ َ‬ ‫ﺎƒ =ِﻧﱢﻲ َﻋ ْﺒ ُﺪ ﷲِ‬ ‫ِﺎﻟﺼ َ‬ ‫{ﺗَﺎﻧِﻲ ِ‬ ‫ﻼ ِ‪H‬‬ ‫ﻟﻜﺘَ َ‬ ‫ﺎ‪َ َ i‬ﺟ َﻌ َﻠﻨِﻲ ﻧَﺒِﻴָדﺎ َ َﺟ َﻌ َﻠﻨِﻲ ُﻣﺒَﺎ َ ًﻛﺎ ‪َf‬ﻳْﻨَ َﻤﺎ ُﻛ ْﻨ ُﺖ َ‪َ ْ َf‬ﺻﺎﻧِﻲ ﺑ ﱠ‬ ‫َﻟ ﱠﺰ َﻛﺎ ِ‪َ H‬ﻣﺎ ُ ْﻣ ُﺖ َﺣﻴָדﺎ( ﻣﺮﻳﻢ –‪.٣١-٣٠‬‬

‫‪ ٦٤‬ﻓﻲ ‪8f‬‬

‫ﻷﻗﺎ ﻓﺮﺿﺖ ﻟﺼﻼ‪H‬؟‬

‫&ﺧﺒﺮﻟﻘﺮ`
ﻟﻜﺮﻳﻢ &
ﻟﺼﻼ( ﻋﺒﺎ( ﺗﺆ‪ W‬ﻓﻲ &ﻗﺎ‪ E‬ﺣﺎﻻ‪ E‬ﻣﻌﻴﻨﺔ‪ ،‬ﻓﻲ‬ ‫ﻼ َ‪َ H‬ﻓﺎ‪ُ d‬‬ ‫ﻟﺼ َ‬ ‫ْﻛ ُﺮ ﷲ ﻗِﻴَﺎ ًﻣﺎ َ ُﻗ ُﻌﻮ ً‬ ‫ﻵﻳﺔ ﻟﺘﺎﻟﻴﺔ ﻣﺎ ﻳﺸﻴﺮ ‪T‬ﻟﻰ ‪8‬ﻟﻚ‪َ ) :‬ﻓﺈِ‪َ َd‬ﻗ َﻀ ْﻴﺘُ ْﻢ ﱠ‬ ‫َ َﻋ َﻠﻰ ُﺟﻨُﻮﺑ ُ‬ ‫ﻟﺼ َ‬ ‫ﻟﺼ َ‬ ‫ِﻴﻦ‬ ‫ﻼ َ‪ = H‬ﱠ‬ ‫ِ
ﱠ‬ ‫ِﻴﻤﻮ ﱠ‬ ‫ﻟﻤ ْﺆ ِﻣﻨ َ‬ ‫ﻼ َ‪َ H‬ﻛﺎﻧَ ْﺖ َﻋ َﻠﻰ ُ‬ ‫ِﻜ ْﻢ َﻓﺈِ‪ْ َd‬ﻃ َﻤ ْﺄﻧَْﻨﺘُ ْﻢ َﻓﺄَﻗ ُ‬ ‫ِﻛﺘَﺎﺑًﺎ َﻣ ْﻮ ُﻗﻮﺗًﺎ( ﻟﻨﺴﺎ‪– S‬ﻵﻳﺔ ‪.١٠٣‬‬ ‫&ﻗﺎ‪ E‬ﻟﺼﻼ( ﺧﻤﺴﺔ‪ ،‬ﻫﻲ ﻟﺼﺒﺢ ﻟﻈﻬﺮ ﻟﻌﺼﺮ ﻟﻤﻐﺮ‪ b‬ﻟﻌﺸﺎ‪.S‬‬ ‫ﻗﺪ ﺑﻴﻨﺖ ﻛﺜﻴﺮ ﻣﻦ ﻵﻳﺎ‪ E‬ﻓﻲ ﻟﻘﺮ`
ﻟﻜﺮﻳﻢ &ﻗﺎ‪ E‬ﻟﺼﻼ(‪ ،‬ﻣﻦ ﻫﺬ‪ a‬ﻵﻳﺎ‪:E‬‬ ‫ُﺮﺑِ َﻬﺎ‬ ‫ﺎﺻﺒ ِْﺮ َﻋ َﻠﻰ َﻣﺎ ﻳَﻘُﻮﻟُ َ‬ ‫ﻮ• ﱠ‬ ‫ﻟﺸ ْﻤ ِ‬ ‫) َﻓ ْ‬ ‫ِﺤ ْﻤ ِﺪ َﺑﱢ َﻚ َﻗ ْﺒ َﻞ ُﻃ ُﻠ ِ‬ ‫ﻮ
َ َﺳﺒﱢ ْﺢ ﺑ َ‬ ‫ﺲ َ َﻗ ْﺒ َﻞ ﻏ ُ‬ ‫ِﻦ {ﻧﺎ ِ^ ﻟ ﱠﻠ ْﻴ ِﻞ َﻓ َﺴﺒﱢ ْﺢ َ‪ْ َf‬ﻃ َﺮ َ‬ ‫‪ F‬ﻟﻨﱠ َﻬﺎ ِ ﻟَ َﻌ ﱠﻠ َﻚ ﺗَ ْﺮ َﺿﻰ( ﻃﻪ‪ -‬ﻵﻳﺔ ‪.١٣‬‬ ‫َﻣ َ‬ ‫ﻗﺪ ﺑﻴﻦ ﻟﻨﺒﻲ ﺻﻠﻰ ﷲ ﻋﻠﻴﻪ ﺳﻠﻢ &ﻗﺎ‪ E‬ﻟﺼﻼ( ﺧﻼ> ﻟﻨﻬﺎ &ﺛﻨﺎ‪ S‬ﻟﻠﻴﻞ‪،‬‬ ‫ﻫﻮ ﻟﺬ ﻋﻠﻴﻪ ﻟﺼﻼ( ﻟﺴﻼ' ﻟﺬ ﻳﻔﺼﻞ ﻣﻦ ﺧﻼ> ﻣﺎ ﻳﺄﺗﻴﻪ ﻣﻦ ﺣﻲ ﻣﺎ ﺟﺎ‪S‬‬ ‫ﻣﺠﻤﻼ ﻓﻲ ﻟﻘﺮ`
ﻟﻜﺮﻳﻢ‪ .‬ﻗﺪ  ﻫﺬ ﻓﻲ ﻟﺤﺪﻳﺚ ﻟﻤﺸﻬﻮ ﻟﺬ ‪ a‬ﺑﻦ‬ ‫ﻋﺒﺎ‪ :‬ﺿﻲ ﷲ ﻋﻨﻪ‪..............) :‬ﺟﺎ‪8 S‬ﻛﺮ ﻣﺼﺪ ﻟﺤﺪﻳﺚ ﺣﺘﻰ ﻳﺘﻢ ﻧﻘﻠﻪ‬ ‫‪57‬‬

‫ﺑﺸﻜﻞ ﺻﺤﻴﺢ‪ ٦٣ .\ .‬ﻣﻦ ﻟﻜﺘﺎ‪ b‬ﻟﺘﺮﻛﻲ‪(.‬‬ ‫&ﻗﺎ‪ E‬ﻟﺼﻼ( ﻣﺘﻔﻖ ﻋﻠﻴﻬﺎ ﻫﻲ ﺧﻤﺴﺔ ﻻ ﺧﻼ‪ F‬ﻓﻲ ﻫﺬ ﻷﻣﺮ‪ ،‬ﻧﻔﻬﻢ‬ ‫‪8‬ﻟﻚ ﺳﻮ‪ S‬ﻣﻦ ﺧﻼ> `ﻳﺎ‪ E‬ﻟﻘﺮ`
ﻟﻜﺮﻳﻢ & ﻣﻦ ﺧﻼ> ﻷﺣﺎﻳﺚ ﻟﺼﺤﻴﺤﺔ &‬ ‫ﻣﻦ ﻟﻔﻘﻬﺎ‪ S‬ﻟﻤﺸﻬﻮﻳﻦ‪ .‬ﻣﺠﻤﻮ‪ r‬ﻟﺼﻠﻮ‪ E‬ﻟﻤﻔﺮﺿﺔ ﻣﻊ ﻟﺴﻨﻦ ﻋﺪﻫﺎ &ﺑﻌﻮ
‬ ‫ﻛﻌﺔ‪ .‬ﻫﻲ ﻋﻠﻰ ﻟﻨﺤﻮ ﻟﻤﻮﺿﺢ ﻓﻲ ﻷﺳﻔﻞ ﻣﻮ‪m‬ﻋﺔ ﺣﺴﺐ ﻟﺼﻠﻮ‪:E‬‬ ‫‪-‬‬

‫ﺻﻼ( ﻟﺼﺒﺢ‪ :‬ﻛﻌﺘﺎ
ﺳﻨﺔ ﻛﻌﺘﺎ
ﻓﺮﻳﻀﺔ‪.‬‬

‫‪-‬‬

‫ﺻﻼ( ﻟﻈﻬﺮ‪& :‬ﺑﻊ ﻛﻌﺎ‪ E‬ﺳﻨﺔ‪& ،‬ﺑﻊ ﻛﻌﺎ‪ E‬ﻓﺮﻳﻀﺔ‪ ،‬ﻛﻌﺘﺎ
‬

‫ﺳﻨﺔ‪.‬‬ ‫‪-‬‬

‫ﺻﻼ( ﻟﻌﺼﺮ‪& :‬ﺑﻊ ﻛﻌﺎ‪ E‬ﺳﻨﺔ‪& ،‬ﺑﻊ ﻛﻌﺎ‪ E‬ﻓﺮﻳﻀﺔ‪.‬‬

‫‪-‬‬

‫ﺻﻼ( ﻟﻤﻐﺮ‪ :b‬ﺛﻼ‪ ¤‬ﻛﻌﺎ‪ E‬ﻓﺮﻳﻀﺔ  ﻛﻌﺘﺎ
ﺳﻨﺔ‪.‬‬

‫‪-‬‬

‫ﺻﻼ‪ H‬ﻟﻌﺸﺎ^‪f:‬ﺑﻊ ﻛﻌﺎ ﺳﻨﺔ‪f ،‬ﺑﻊ ﻛﻌﺎ ﻓﺮﻳﻀﺔ‪،‬‬

‫ﻛﻌﺘﺎ
ﺳﻨﺔ‪ ،‬ﺛﻼ ﻛﻌﺎ ﺗﺮ‪.‬‬

‫‪ ٦٥‬ﻛﻴﻒ ﺗﺆ‪3‬‬

‫ﻟﺺﻻ( ﻓﻲ ﺧﺸﻮ‪ r‬؟‬

‫ﻟﺨﺸﻮ‪ r‬ﻳﻌﻨﻲ "ﻟﺨﻮ‪ F‬ﻟﻤﻘﺮ
ﺑﺎﻻﺣﺘﺮ' ﻟﺸﺪﻳﺪ"‪ S& ،‬ﻟﺼﻼ( ﻓﻲ ﺧﺸﻮ‪r‬‬ ‫ﻳﻌﻨﻲ ﻹﺣﺴﺎ‪ :‬ﺑﺎﻟﺨﻮ‪ F‬ﻟﺮﻫﺒﺔ &ﻣﺎ' ﻟﺤﻀﺮ( ﻹﻟﻬﻴﺔ‪ ،‬ﺑﺤﻴﺚ ﻳﺸﻌﺮ ﻟﻌﺒﺪ ﺑﻬﻴﺒﺔ‬ ‫ﷲ ﺳﺒﺤﺎﻧﻪ ﺗﻌﺎﻟﻰ &ﺛﻨﺎ‪& S‬ﺋﻪ ﻟﻠﻌﺒﺎ(‪ .‬ﻻ ﺷﻚ &
ﻟﻌﺒﺪ ﻟﺬ ﻳﺸﻌﺮ &ﻧﻪ ﻳﻘﻒ‬ ‫&ﻣﺎ' ‪ b‬ﻟﻌﺎﻟﻤﻴﻦ ﻳﻜﻮ
ﻓﻲ ﺿﻊ ﻟﻌﺒﺪ ﻟﺬﻟﻴﻞ ﻟﺨﺎﺋﻒ‪ ،‬ﻟﻜﻨﻪ ﺧﻮ‪ F‬ﻣﻘﺮ
‬ ‫ﺑﺎﻻﺣﺘﺮ' ﻫﺬ ﻣﺎ ﻳﺠﻌﻞ ﻟﻌﺒﺪ &ﻛﺜﺮ ﻗﺮﺑﺎ ﻣﻦ ﷲ ﺗﻌﺎﻟﻰ‪ .‬ﻳﻨﺒﻐﻲ ﻟﻠﻌﺒﺪ ﻟﻤﺆﻣﻦ‬ ‫ﻟﺬ ﻳﺮﻳﺪ &
ﻳﺆ ﻋﺒﺎﺗﻪ ﻓﻲ ﺧﺸﻮ‪
& r‬ﻳﻤﻨﻊ ﻋﻦ ‪8‬ﻫﻨﻪ ﻛﻞ ﻣﺎ ﻳﻌﻄﻞ ﺻﻔﺎ‪ aS‬‬ ‫‪58‬‬

‫ﻳﻜﺪ ﺧﺸﻮﻋﻪ‪ ،‬ﻳﺠﺐ ﻋﻠﻴﻪ ﻛﺬﻟﻚ &
ﻳﺤﺮ\ ﻋﻠﻰ ﺗﻮﻓﻴﺮ ﻣﺎ &ﻣﻜﻦ ﻣﻦ ﻟﺴﻜﻴﻨﺔ‬ ‫ﻟﺘﺮﻛﻴﺰ ﺣﺘﻰ ﻳﺤﻘﻖ ﻫﺬ‪ a‬ﻟﻐﺎﻳﺔ‪.‬‬

‫ﻋﻨﺪ ﻟﻮﻗﻮ‪f F‬ﻣﺎ‪ P‬ﷲ ﺗﻌﺎﻟﻰ ﻳﻨﺒﻐﻲ ‪
f‬ﻻ ﻧﺬﻛﺮ ﺳﻮ‪ ، w‬ﻳﺠﺐ ﻛﺬﻟﻚ ‪
f‬‬ ‫ﻧﻨﺰﻫﻪ ﺳﺒﺤﺎﻧﻪ ﻋﻦ ﻛﻞ ﻧﻘﺺ ﻧﻨﺴﺐ =ﻟﻴﻪ ﻛﻞ ﺻﻔﺎ ﻟﻜﻤﺎƒ‪ ،‬ﻟﺘﺤﻘﻴﻖ‬ ‫ﻫﺬ ﻷﻣﺮ ﻋﻠﻰ ﻟﻮﺟﻪ ﻷﻛﻤﻞ ﻓﺈ
ﻟﺼﻼ‪ H‬ﺗﻤﺜﻞ ‪f‬ﻓﻀﻞ ﻓﺮﺻﺔ ﻟﺬﻟﻚ‪.‬‬ ‫ﺗﻨﺒﻬﻨﺎ ﻵﻳﺔ ﻟﺘﺎﻟﻴﺔ =ﻟﻰ ‪
f‬ﷲ ‪f‬ﻣﺮﻧﺎ ﺑﺎﻟﺼﻼ‪ H‬ﻟﻜﻲ ﻧﺬﻛﺮ‪ w‬ﺑﺬﻟﻚ‪ِ= ) :‬ﻧﱠﻨﻲ‬ ‫ﻼ َ‪ H‬ﻟِﺬ ْ‬ ‫ﻟﺼ َ‬ ‫ِﻛﺮِ‪ (8‬ﻃﻪ‪-‬ﻵﻳﺔ ‪.١٤‬‬ ‫‪َf‬ﻧَﺎ ﷲ َﻻ =ِﻟَ َﻪ =ِ ﱠﻻ ‪َf‬ﻧَﺎ َﻓﺎ ْﻋﺒُ ْﺪﻧِﻲ َ‪َِf‬ﻗ ِﻢ ﱠ‬

‫‪ ٦٦‬ﻣﺎ ﻟﺬ‪ 8‬ﻳﻨﺒﻐﻲ ﻋﻠﻰ ﻹﻧﺴﺎ
ﻟﺬ‪ 8‬ﺷﺮ• ﻓﻲ ﺣﻴﺎ‪ H‬ﻹﻳﻤﺎ
‬ ‫‪8
f‬ﻏﻴﺮ‪ w‬ﻓﻲ ﻧﻔﺴﻪ؟‬ ‫‪
T‬ﻹﻧﺴﺎ
ﻟﺬ ﺑﺪ& ﺣﺪﻳﺜﺎ ﻓﻲ ﺣﻴﺎ( ﻹﻳﻤﺎ
ﻋﻠﻴﻪ &
ﻳﻄﻴﻊ ﷲ ﺗﻌﺎﻟﻰ ﻣﺎ ﺳﺘﻄﺎ‪r‬‬ ‫&
ﻳﺆ ﻋﺒﺎﺗﻪ ﻋﻠﻰ ﻟﻨﺤﻮ ﻟﺬ &ﻣﺮ‪ a‬ﺑﻪ ﷲ ﻋﺰ ﺟﻞ‪ ،‬ﻟﻤﻬﻢ &ﻳﻀﺎ ﻓﻲ ﻫﺬ‪a‬‬ ‫ﻟﺤﻴﺎ( ﻟﺠﺪﻳﺪ( &
ﻳﺴﺘﻤﻊ ﺑﺎﺳﺘﻤﺮ ‪T‬ﻟﻰ ﺻﻮ‪ E‬ﺿﻤﻴﺮ‪ a‬ﻟﺤﻲ ﻟﺬ ﻳﻮﺟﻬﻪ ﺋﻤﺎ‬ ‫‪T‬ﻟﻰ ﻟﺨﻴﺮ ﻟﺒﺮ‪ .‬ﻣﻌﻠﻮ‪
f P‬ﻹﻧﺴﺎ
ﻗﺒﻞ &
ﻳﻌﺮ‪ F‬ﻟﺪﻳﻦ ﺗﻌﺎﻟﻴﻤﻪ ﻳﻜﻮ
‬ ‫ﻗﺪ &ﻟﻒ ﺣﻴﺎ( ﻣﺨﺘﻠﻔﺔ‪ ،‬ﺑﻴﺪ &
ﻫﺬ‪ a‬ﻟﺤﻴﺎ( ﻟﺠﺪﻳﺪ( ﺗﻄﻠﺐ ﻣﻨﻪ ﻛﺬﻟﻚ &
ﻳﺴﺘﻤﺮ‬ ‫ﻓﻲ ﻟﺘﺤﻠﻲ ﺑﺒﻐﺾ ﻟﺨﺼﺎ> ﻷﺧﻼ‪ h‬ﻟﻔﺎﺿﻠﺔ ﻟﺘﻲ &‪ b‬ﻋﻠﻴﻬﺎ ﻣﻦ ﻗﺒﻞ‪ ،‬ﻋﻠﻴﻪ‬ ‫ﻓﻲ ﻟﻨﻘﺎﺑﻞ &
ﻳﻬﺠﺮ ﻋﻠﻰ ﻟﻔﻮ ﻛﻞ ﻣﺎ ﻧﻬﻰ ﻋﻨﻪ ﻟﻘﺮ`
ﻟﻜﺮﻳﻢ‪ ،‬ﻓﻠﻴﺲ ﺻﺤﻴﺤﺎ‬ ‫&
ﻳﻨﻐﻠﻖ ﻟﻤﺆﻣﻨﻮ
ﻋﻠﻰ ﺑﻌﻀﻬﻢ ﻟﺒﻌﺾ ﻳﺘﺨﺬ ﻷﻧﻔﺴﻬﻢ ﺷﻜﻞ ﺣﻴﺎ( ﺑﻌﻴﺪ ﻋﻦ‬ ‫‪59‬‬

‫ﻵﺧﺮﻳﻦ‪
T .‬ﻟﻤﻘﻴﺎ‪ :‬ﻓﻲ ﻛﻞ ﻫﺬ‪ a‬ﻷﻣﻮ ﻫﻮ ﻓﻀﺎﺋﻞ ﻟﻘﺮ`
ﻟﻜﺮﻳﻢ ﻷﻧﺒﻴﺎ‪S‬‬ ‫ﻟﻤﺮﺳﻠﻴﻦ ﻟﺼﺎﻟﺤﻲ
‬

‫‪ ٦٧‬ﺑﻌﺪ ‪
f‬ﺷﺮﻋﺖ ﻓﻲ ﺣﻴﺎ‪= H‬ﻳﻤﺎﻧﻴﺔ ﺟﺪﻳﺪ‪ H‬ﻫﻞ ‪f‬ﺣﺎﺳﺐ‬ ‫ﻋﻠﻰ ﻣﺎ ﻗﺘﺮﻓﺖ ﻗﺒﻞ ‪d‬ﻟﻚ ﻣﻦ ‪d‬ﻧﻮ‪i‬؟‬ ‫=
ﻹﻧﺴﺎ
ﻳﻌﺘﺒﺮ ﺟﺎﻫﻼ ﺑﺎﻟﺪﻳﻦ ﻣﺎ ﻟﻢ ﻳﺄﺗﻪ ﻧﺬﻳﺮ‪8 ،‬ﻟﻚ &ﻧﻪ ﻓﻲ ﻫﺬ‪ a‬ﻟﺤﺎﻟﺔ ﻻ‬ ‫ﻳﻌﺮ‪ F‬ﻣﺎ ﻫﻮ ﻟﺼﺤﻴﺢ ﻣﺎ ﻫﻮ ﻟﺨﻄﺄ‪ ،‬ﻟﻬﺬ ﻓﺈ
ﻟﻤﻄﻠﻮ‪ b‬ﻣﻦ ﻛﻞ ﻣﺆﻣﻦ ﺑﻌﺪ‬ ‫ﻟﺘﻮﺑﺔ &
ﻳﻌﺰ' ﻋﻠﻰ ﻫﺠﺮ ﻟﻤﻌﺎﺻﻲ ﻃﻠﺐ ﻟﻤﻐﻔﺮ( ﻣﻦ ﷲ ﺗﻌﺎﻟﻰ‪ 8T ،‬ﺻﺪ‪ h‬ﻓﻲ‬ ‫‪8‬ﻟﻚ ﻓﻼ ﻳﺒﻘﻰ ﻋﻠﻴﻪ ‪ m‬ﺑﻌﺪ ‪8‬ﻟﻚ‪ .‬ﻓﺎﻟﻤﻬﻢ ﻫﻨﺎ &
ﻻ ﻳﺼﺮ ﻟﻌﺒﺪ ﻋﻠﻰ ﻟﻤﻌﺼﻴﺔ‬ ‫ِﻳﻦ‬ ‫ﺗﻜﺎ‪ b‬ﻟﺬﻧﻮ‪ .b‬ﻓﻲ ﻫﺬ ﻳﺒﺸﺮ ﷲ ﺗﻌﺎﻟﻰ ﻋﺒﺎ‪ a‬ﻟﻤﺆﻣﻨﻴﻦ ﺑﻤﺎ ﻳﻠﻲ‪َ ) :‬ﻟﺬ َ‬ ‫ِﺤ ِ‬ ‫ِﻢ َﻟَﻨَ ْﺠ ِﺰﻳَﻨﱠ ُﻬ ْﻢ ‪ْ َf‬ﺣ َﺴ َﻦ ﻟﺬِ‪َ 8‬ﻛﺎﻧُﻮ‬ ‫{ َﻣﻨُﻮ َ َﻋ ِﻤ ُﻠﻮ ﱠ‬ ‫ﻟﺼﺎﻟ َ‬ ‫ﱢﺮ ﱠ
َﻋ ْﻨ ُﻬ ْﻢ َﺳﻴﱢﺌﺎﺗِﻬ ْ‬ ‫ﺎ ﻟَﻨُ َﻜﻔ َ‬ ‫ﻮ
( ﻟﻌﻨﻜﺒﻮ‪-E‬ﻵﻳﺔ ‪.٧‬‬ ‫ﻳَ ْﻌ َﻤ ُﻠ َ‬

‫‪
ّ T‬ﻃﺎﻋﺔ ﷲ ﻟﻘﻴﺎ' ﺑﺎﻟﻌﺒﺎ‪ E‬ﻟﻤﻔﺮﺿﺔ ﺗﻘﻮ ﻹﻧﺴﺎ
ﺑﺎﻟﺘﺄﻛﻴﺪ ‪T‬ﻟﻰ ﺣﻴﺎ(‬ ‫ﻛﻠﻬﺎ ﺳﻌﺎ(‪8 ،‬ﻟﻚ &
ﻟﻤﺆﻣﻦ ﺑﺎﻟﺘﺰﻣﻪ ﺑﺪﻳﻨﻪ ﺑﺄﺧﻼ‪ h‬ﻹﺳﻼ' ﻹﻳﻤﺎ
ﺗﺨﻠﻖ ﻣﻨﻪ‬ ‫‪T‬ﻧﺴﺎﻧﺎ `ﺧﺮ ﻳﺨﺘﻠﻒ ﺗﻤﺎﻣﺎ ﻋﻤﺎ ﻛﺎ
ﻋﻠﻴﻪ ﺣﺎﻟﻪ ﻗﺒﻞ ‪8‬ﻟﻚ ﻓﺘﺤﺴﻦ &ﺧﻼﻗﻪ ﺗﺘﻌﺰ‪m‬‬ ‫ﻋﻨﺪ‪ a‬ﻟﻔﻀﺎﺋﻞ ﺗﺘﻜﻮ
ﻟﺪﻳﻪ ﺷﺨﺼﻴﺔ ﻣﺒﻨﻴﺔ ﻋﻠﻰ ﻷﺳﺲ ﻹﻳﻤﺎﻧﻴﺔ ﻓﺘﻘﻴﻴﻤﻪ ﻟﻼﻣﻮ‬ ‫‪T‬ﻧﻤﺎ ﻳﻨﻄﻠﻖ ﻣﻦ ﻫﺬ‪ a‬ﻷﺳﺲ‪ .‬ﻓﺠﻤﻴﻊ ﺟﻮﻧﺐ ﺣﻴﺎﺗﻪ ﺗﻜﻴﻒ ﻓﻖ ﻫﺬ‪ a‬ﻟﻤﻔﺎﻫﻴﻢ‬ ‫ﻹﻳﻤﺎﻧﻴﺔ‪ .‬ﻓﺎﻟﻘﺮ`
ﻳﻨﺒﻐﻲ &
ﻳﻜﻮ
ﻫﻮ ﻟﻤﻘﻴﺎ‪ :‬ﻓﻲ ﻟﺤﻜﻢ ﻋﻠﻰ ﻷﺷﻴﺎ‪ S‬ﻟﻨﻈﺮ‬ ‫‪60‬‬

‫‪T‬ﻟﻰ ﻷﻣﻮ‪ ،‬ﻟﺬﻳﻦ ﻳﻨﺒﻐﻲ ﻻﻗﺘﺪ‪ S‬ﺑﻬﻢ ﻫﻢ ﻷﻧﺒﻴﺎ‪ S‬ﻟﻤﺆﻣﻨﻮ
ﻟﺼﺎﻟﺤﻮ
ﻷﺗﻘﻴﺎ‪S‬‬ ‫ﻟﺬﻳﻦ ﺿﺮ‪ b‬ﷲ ﺑﻬﻢ ﻷﻣﺜﺎ>‪.‬‬

‫‪٦٣‬‬

‫‪ ٦٨‬ﻫﻞ ﻣﻦ ﻟﻀﺮ‪ 8‬ﺷﺮ‚ ‪f‬ﺧﻼﻗﻴﺎ ﻹﺳﻼ‪ P‬ﻟﻐﻴﺮ‬ ‫ﻟﻤﺴﻠﻤﻴﻦ ؟‬ ‫ﻟﻘﺪ ﻛﻠﻒ ﷲ ﺗﻌﺎﻟﻰ ﺟﻤﻴﻊ ﻟﺒﺸﺮ &
ﻳﻠﺘﺰﻣﻮ ﺑﺘﻌﺎﻟﻴﻢ ﻟﺪﻳﻦ ﻹﺳﻼﻣﻲ‪ ،‬ﻛﻞ‬ ‫ﺷﺨﺺ ﻓﻲ ﻫﺬ ﻟﺪﻧﻴﺎ ﺑﻠﻐﻪ ﻫﺬ ﻟﺪﻳﻦ ﺳﻮ‪ F‬ﻳﺤﺎﺳﺐ ﻳﻮ' ﻟﻘﻴﺎﻣﺔ ﻓﻴﻤﺎ ‪ 8T‬ﺗﺒﻊ ﻣﺎ‬ ‫ﺟﺎ‪ S‬ﺑﻪ ﻟﻘﺮ`
ﻟﻜﺮﻳﻢ &' ﺳﺎ ﻋﻠﻰ ﻫﻮ‪ .a‬ﻟﻬﺬ ﻓﺈ
ﻛﻞ ﻣﻦ &ﻧﻌﻢ ﷲ ﻋﻠﻴﻪ ﺑﻤﻌﺮﻓﺔ‬ ‫ﻫﺬ ﻟﺪﻳﻦ ﻋﻠﻴﻪ &
ﻳﺒﻠﻎ ﻓﻀﺎﺋﻠﻪ &ﺧﻼﻗﻪ ‪T‬ﻟﻰ ﻏﻴﺮ‪ a‬ﻣﻦ ﻟﻨﺎ‪ ،:‬ﻫﺬ‪ a‬ﻷﺧﻼ‪ h‬ﻟﺘﻲ‬ ‫ﺗﺄﻣﺮ ﺑﻔﻌﻞ ﻟﺤﺴﻨﺎ‪ E‬ﺗﺮ} ﻟﻤﻨﻜﺮ‪ E‬ﻟﺴﻴﺌﺎ‪ .E‬ﻗﺪ &ﻣﺮ ﷲ ﺗﻌﺎﻟﻰ ﻋﺒﺎ‪ a‬ﻓﻘﺎ>‬ ‫ِﺎﻟﻤ ْﻌ ُﺮ ِ‬ ‫‪َ F‬ﻳَْﻨ َﻬ ْﻮ َ
َﻋ ِﻦ‬ ‫ﻟﺨ ْﻴ ِﺮ َﻳَْﺄ ُﻣ ُﺮ َ‬ ‫ﺳﺒﺤﺎﻧﻪ‪َ ) :‬ﻟﺘَ ُﻜ ْﻦ ِﻣ ْﻨ ُﻜ ْﻢ ‪ ُf‬ﱠﻣ ٌﺔ ﻳَ ْﺪ ُﻋ َ‬ ‫ﻮ
=ِﻟَﻰ َ‬ ‫
ﺑ َ‬ ‫ﻟﻤ ْﻨ َﻜ ِﺮ ‪ُf‬ﻟَﺌ َ‬ ‫ﻮ
( `> ﻋﻤﺮ‪-‬ﻵﻳﺔ ‪.١٠٤‬‬ ‫ِﺤ َ‬ ‫ﻟﻤ ْﻔﻠ ُ‬ ‫ِﻚ ُﻫﻢ ُ‬ ‫ُ‬

‫‪ ٦٩‬ﻣﺎ ﻫﻮ ﻟﺼﺒﺮ ﻟﺬ‪ 8‬ﻳﻤﺘﺪﺣﻪ ﷲ ﺗﻌﺎﻟﻰ؟‬ ‫‪
T‬ﻟﺪﻳﻦ ﻹﺳﻼﻣﻲ ﻳﺤﺚ ﻟﻤﺮ‪ S‬ﻋﻠﻰ ﻟﺼﺒﺮ ﻟﻮﺟﻪ ﷲ ﺗﻌﺎﻟﻰ‪ ،‬ﻓﻨﺤﻦ ﻣﺄﻣﻮ
‬ ‫ﺎﺻﺒ ِْﺮ( ﻟﻤﺪﺛﺮ‪-‬ﻵﻳﺔ‪ . ٧‬ﻟﺼﺒﺮ ﻣﻦ ﻟﺨﺼﺎ>‬ ‫ﺑﺬﻟﻚ ﻓﻲ ﻫﺬ‪ a‬ﻵﻳﺔ‪َ ) :‬ﻟ َِﺮﺑﱢ َﻚ َﻓ ْ‬ ‫ﻟﺤﻤﻴﺪ( ﻟﻠﻤﺆﻣﻦ ﻟﺬ ﻳﻠﺘﺰ' ﺑﺎﻟﺨﻠﻖ ﻟﻘﺮ`ﻧﻲ ﻳﻠﺘﺰ' ﻛﺬﻟﻚ ﺑﺎﻟﻘﻴﺎ' ﺑﺎﻷﻋﻤﺎ>‬ ‫‪61‬‬

‫ﻟﺼﺎﻟﺤﺔ ﺑﺘﻐﺎ‪ S‬ﻣﺮﺿﺎ( ﷲ ﺗﻌﺎﻟﻰ‪ .‬ﻟﻜﻨﻨﺎ ﻳﺠﺐ &
ﻧﻔﺮ‪ h‬ﺑﻴﻦ ﻟﺼﺒﺮ "ﻟﺘﺤﻤﻞ"‪.‬‬ ‫ﻓﺎﻟﺘﺤﻤﻞ ﻫﻮ ﺑﺬ> ﻟﺠﻬﺪ ﻟﺘﺤﻤﻞ ﻟﻤﺸﻘﺔ ﻟﺘﻌﺐ ﻟﺸﺪﻳﺪ‪& .‬ﻣﺎ ﻟﺼﺒﺮ ﻟﺬ ﻳﻌﻨﻴﻪ‬ ‫ﻟﻘﺮ`
ﻟﻜﺮﻳﻢ ﻓﻬﻮ ﻻ ﻳﻌﺘﺒﺮ ﻣﺼﺪ ﻗﻠﻖ ‪mT‬ﻋﺎ® ﻟﻠﻤﺆﻣﻦ‪ ،‬ﻓﻬﻮ ﻳﺼﺒﺮ ﻟﻜﻲ ﻳﻨﺎ> ﻷﺟﺮ‬ ‫ﻣﻦ ﷲ ﺗﻌﺎﻟﻰ ﻻ ﻳﺸﻌﺮ ﺑﺴﺒﺐ ‪8‬ﻟﻚ ﺑﺄ &ﻟﻢ ﺑﻞ ﻋﻠﻰ ﻟﻌﻜﺲ ﻣﻦ ‪8‬ﻟﻚ ﺑﻤﺎ ﻓﺈﻧﻪ‬ ‫ﻳﺤﺼﻞ ﻋﻠﻰ ﻣﺘﻌﺔ ﺣﻴﺔ ﻣﻦ ﻫﺬ ﻟﺼﺒﺮ‪ .‬ﻟﺼﺒﺮ ﻟﻴﺲ ﺑﺼﻌﺐ ﻋﻠﻰ ﻟﻤﺆﻣﻨﻴﻦ‪.‬‬ ‫ﻟﺼﺒﺮ ﻳﺸﻤﻞ ﺟﻤﻴﻊ ﻷﺧﻼ‪ h‬ﻟﻜﺮﻳﻤﺔ ﻟﻤﻴﺰ‪ E‬ﻟﺮﻓﻴﻌﺔ ﻟﻤﺬﻛﻮ( ﻓﻲ ﻟﻘﺮ`
‪.‬‬ ‫ﻓﺎﻟﻤﺆﻣﻦ ﻳﻤﻜﻦ &
ﻳﻜﻮ
ﻣﺘﻮﺿﻌﺎً ﻛﺮﻳﻤﺎ ﻣﻀﺤﻴﺎً ﻣﻄﻴﻌﺎً‪ ,‬ﻳﻤﻜﻦ ﻟﻬﺬ‪ a‬ﻟﺨﺼﺎ>‬ ‫&
ﺗﻜﻮ
‪ E8‬ﻗﻴﻤﺔ ﻋﻈﻴﻤﺔ ﺑﺎﻟﻔﻌﻞ ‪ 8T‬ﻣﺎ ﺣﻔﻈﻬﺎ ﺑﺎﻟﺼﺒﺮ‪ .‬ﻫﺬ ﻳﻌﻨﻲ &
ﻟﺼﺒﺮ‬ ‫ﻳﻀﻔﻲ ﺳﻤﻮ ﻋﻠﻰ ﺟﻤﻴﻊ &ﺧﻼ‪ h‬ﻟﻤﺆﻣﻦ ﻷﺧﺮ‪.W‬‬

‫‪ ٧٠‬ﻣﺎ‪ d‬ﻳﻌﻨﻲ "ﻟﺘﻮﻛﻞ"؟‬ ‫ﻟﺜﻘﺔ ﺑﺎﷲ ﺗﻌﻨﻲ ﻟﺮﻛﻮ
‪T‬ﻟﻴﻪ‪ ،‬ﻧﺤﻦ ﻧﻌﻠﻢ &
ﻛﻞ ﺷﻲ‪ S‬ﻋﻠﻰ ﻷ‪ k‬ﻳﺤﺪ‪¤‬‬ ‫ﺑﻤﻌﺮﻓﺘﻪ ﻋﻠﻤﻪ‪& .‬ﻧﻪ ﻻ ﻳﻤﻜﻦ ﻷﺣﺪ &
ﻳﻨﻔﻊ & ﻳﻀﺮ ﻏﻴﺮ‪T a‬ﻻ ﺑﺈ( ﷲ ﺗﻌﺎﻟﻰ‪.‬‬ ‫ﻓﺎﻟﻤﺆﻣﻨﻮ
ﻳﻌﻠﻤﻮ
&
ﷲ ﺳﺒﺤﺎﻧﻪ &ﻣﺮ‪ a‬ﺑﻴﻦ ﻟﻜﺎ‪ F‬ﻟﻨﻮ
ﻳﻘﻮ> ﻟﻼﻣﺮ ﻛﻦ ﻓﻴﻜﻮ
‪،‬‬ ‫ﻟﻤﺆﻣﻨﻮ
ﻻ ﻳﻔﻘﺪ
ﻟﻌﺰ' ﻋﻨﺪ ﻟﺼﻌﺎ‪ ،b‬ﻓﻬﻢ ﻳﻌﻠﻤﻮ
&
ﷲ ﻣﻌﻬﻢ &ﻳﻨﻤﺎ ﻛﺎﻧﻮ‬ ‫ﻫﻢ ﻳﻌﻠﻤﻮ
&
ﷲ ﺳﺒﺤﺎﻧﻪ ﻳﺮﻳﺪ ﻟﻬﻢ ﻟﺴﻌﺎ( ﻓﻲ ﻟﺪﻧﻴﺎ ﻓﻲ ﻵﺧﺮ(‪ ،‬ﻓﻬﻢ ﻣﻄﻤﺌﻨﻮ
‬ ‫‪T‬ﻟﻰ ﻫﺬ ﻟﻤﺎ ﻟﻬﻢ ﻣﻦ ﻟﻌﻠﻢ ﻓﻲ ‪8‬ﻟﻚ‪.‬‬ ‫ﻟﻤﻄﻠﻮ‪ b‬ﻣﻦ ﻟﻤﺆﻣﻦ ﻫﻮ &
ﻳﻘﺪ' ﻣﺎ ﻋﻠﻴﻪ ﻷﺟﻞ ﻣﺮﺿﺎ( ﷲ ﻋﻨﺪ ﻟﻤﺼﺎﺋﺐ‬ ‫ﻟﺸﺪﺋﺪ ﻣﻦ ﺛﻢ ﻳﻨﺘﻈﺮ ﻟﻨﺘﻴﺠﺔ ﻣﻦ ﷲ‪  .‬ﻓﻲ ﻵﻳﺔ ﻟﻜﺮﻳﻤﺔ ﺗﻢ ‪8‬ﻛﺮ ﻫﺬ ﻟﺴﺮ‬ ‫ِﻦ َﺣ ْﻴ ُﺚ َﻻ ﻳَ ْﺤﺘَ ِﺴﺐ‬ ‫ﻟﻌﻈﻴﻢ ﻛﻤﺎ ﻳﻠﻲ‪َ َ ) :‬ﻣ ْﻦ ﻳَﺘﱠ ِﻖ ﷲ ﻳَ ْﺠ َﻌ ْﻞ ﻟَ ُﻪ َﻣ ْﺨ َﺮ ًﺟﺎ َﻳَ ْﺮ ُ‪ْ t‬ﻗ ُﻪ ﻣ ْ‬ ‫‪62‬‬

‫ِ
ﷲ ﺑَﺎﻟِ ُﻎ ‪ْ َf‬ﻣ ِﺮ ِ‪َ w‬ﻗ ْﺪ َﺟ َﻌ َﻞ ﷲ ﻟ ُ‬ ‫ِﻜ ﱢﻞ َﺷ ْﻲ ٍ^ َﻗ ْﺪ ً(‬ ‫َ َﻣ ْﻦ ﻳَﺘَ َﻮ ﱠﻛﻞ َﻋ َﻠﻰ ﷲ َﻓﻬ َﻮ َﺣ ْﺴﺒُ ُﻪ = ﱠ‬ ‫ﻟﻄﻼ‪-h‬ﻵﻳﺔ ‪.٣-٢‬‬

‫‪ ٧١‬ﻣﺎ ﻫﻲ ﻟﺘﻘﻮ‪ 3‬؟ ﻣﻦ ﻫﻢ ﻟﻤﺘﻘﻮ
؟‬ ‫ﻟﺘﻘﻮ‪ W‬ﻫﻲ ﺗﺒﺎ‪ r‬ﻣﺎ &ﻣﺮ ﺑﻪ ﷲ ﺗﻌﺎﻟﻰ ﺟﺘﻨﺎ‪ b‬ﻣﺎ ﻧﻬﻰ ﻋﻨﻪ ﻣﻦ ﻗﻮ> ﻋﻤﻞ‪،‬‬ ‫ﻟﻤﺆﻣﻨﻴﻦ ﻟﺼﺎﻗﻮ
ﻓﻲ ‪T‬ﻳﻤﺎﻧﻬﻢ ﻟﺬﻳﻦ ﻳﻠﺘﺰﻣﻮ
ﺑﻤﺨﺎﻓﺔ ﷲ ﺧﺸﻴﺘﻪ ﻳﻄﻠﻖ ﻋﻠﻴﻬﻢ‬ ‫"ﻟﻤﺘﻘﻮ
" ﻓﻲ ﻟﻘﺮ`
ﻟﻜﺮﻳﻢ‪ .‬ﻳﻨﺒﻬﻨﺎ ﷲ ﺳﺒﺤﺎﻧﻪ ﺗﻌﺎﻟﻰ ‪T‬ﻟﻰ &ﻫﻤﻴﺔ ﻟﺘﻘﻮ‪:W‬‬ ‫ِ
َﺧ ْﻴ َﺮ ﻟ ﱠﺰ ِ ﻟﺘﱠ ْﻘ َﻮ‪َ 3‬ﺗﱠﻘ ِ‬ ‫ُﻮ
ﻳَﺎ ‪ُf‬ﻟِﻲ‬ ‫ِﻦ َﺧ ْﻴ ٍﺮ ﻳَ ْﻌ َﻠﻤ ُﻪ ﷲ َﺗَ َﺰ ﱠ ُ َﻓﺈ ﱠ‬ ‫) َ َﻣﺎ ﺗَ ْﻔ َﻌ ُﻠﻮ ﻣ ْ‬

‫ َﻷﻟﺒَ ِ‬ ‫ﺎ‪ (i‬ﻟﺒﻘﺮ(‪-‬ﻵﻳﺔ ‪.١٩٧‬‬

‫‪ ٧٢‬ﺣﺴﺐ ﻣﺎ‪ d‬ﻳﻜﻮ
ﻟﺘﻔﻮ‪ p‬ﻋﻨﺪ ﷲ ﺗﻌﺎﻟﻰ؟‬ ‫‪
T‬ﻟﻔﻮ‪m‬ﻋﻨﺪ ﷲ ﺗﻌﺎﻟﻰ ﻻ ﻳﻌﺘﻤﺪ ﻋﻠﻰ ﻟﻜﺜﺮ( ﻓﻲ ﻷﻣﻮ> & ﻋﻠﻰ ﻟﺠﺎ‪a‬‬ ‫ﻟﻤﻨﺎﺻﺐ & ﻋﻠﻰ & ﺷﻲ‪` S‬ﺧﺮ ﻣﻦ &ﻣﻮ ﻟﺪﻧﻴﺎ ‪T‬ﻧﻤﺎ ﻋﻠﻰ ﻣﻘﺪ ﻗﺮ‪ b‬ﻟﻌﺒﺪ‬ ‫ﻣﻦ ﺑﻪ ﺧﺸﻴﺘﻪ ﻟﻪ‪ ,‬ﺑﻤﻌﻨﻰ ﻣﻘﺪ ﺗﻘﻮ‪:a‬‬ ‫َﻛ ٍﺮ َ‪ُf‬ﻧْﺜَﻰ َ َﺟ َﻌ ْﻠﻨَ ُ‬ ‫ِﻦ ‪َ d‬‬ ‫ﺎ‪ِ= R‬ﻧﱠﺎ َﺧ َﻠ ْﻘﻨَ ُ‬ ‫ﺎﻛ ْﻢ ُﺷ ُﻌﻮﺑًﺎ َ َﻗﺒَﺎﺋ َ‬ ‫ِﻞ ﻟِﺘَ َﻌﺎ َ ُﻓﻮ‬ ‫)ﻳَﺎ ‪َf‬ﻳﱡ َﻬﺎ ﻟﻨﱠ ُ‬ ‫ﺎﻛ ْﻢ ﻣ ْ‬

‫ِ
‪ْ َf‬ﻛ َﺮ َﻣ ُﻜ ْﻢ ِﻋ ْﻨ َﺪ ﷲ ‪َf‬ﺗْﻘ ُ‬ ‫ِﻴﺮ( ﻟﺤﺠﺮ‪-E‬ﻵﻳﺔ ‪.١٣‬‬ ‫=ﱠ‬ ‫َﺎﻛ ْﻢ = ﱠ‬ ‫ِ
ﷲ َﻋﻠ ٌ‬ ‫ِﻴﻢ َﺧﺒ ٌ‬

‫‪ ٧٣‬ﻛﻴﻒ ﻳﻜﻮ
ّ‬ ‫ﻟﺘﻔﻜﺮ ﻟﻌﻤﻴﻖ ؟‬ ‫‪
ّ T‬ﻣﻦ &ﻫﻢ ﺻﻔﺎ‪ E‬ﻟﻤﺆﻣﻨﻴﻦ ﻫﻲ ﻗﺪﺗﻬﻢ ﻋﻠﻰ ﺗﺒﻴﻦ `ﻳﺎ‪ E‬ﷲ ﻟﺘﻲ ﺧﻠﻘﻬﺎ‬ ‫‪63‬‬

‫ﻓﻲ ﻟﻜﻮ
‪ ،‬ﻓﺎﻟﻤﺆﻣﻦ ﻳﺮ‪ W‬ﻗﺪ( ﻟﺨﺎﻟﻖ ﺳﺒﺤﺎﻧﻪ ﺑﺮﻋﺔ ﺗﺼﻤﻴﻤﻪ ﻓﻲ ﻛﻞ ﺷﻲ‪S‬‬ ‫ﻣﻦ ﺣﻮﻟﻪ‪ .‬ﻋﻨﺪﻣﺎ ﻳﺮ‪ W‬ﻟﻤﺆﻣﻦ ‪8‬ﻟﻚ ﻓﺈﻧﻪ ﻳﺴﺒﺢ ﺑﻪ ﻳﻤﺠﺪ‪ a‬ﻳﻜﻮ
ﻫﺬ ﻃﺮﻳﻘﺎ‬ ‫ﻟﻠﺘﻘﺮ‪ b‬ﻣﻨﻪ ﺳﺒﺤﺎﻧﻪ &ﻛﺜﺮ ﻓﺄﻛﺜﺮ‪  .‬ﻗﺪ ﻣﺪ| ﻟﻘﺮ`
ﻟﻜﺮﻳﻢ ﻫﺆﻻ‪ S‬ﻟﻤﺆﻣﻨﻴﻦ ﻓﻲ‬ ‫ﻋﺪﻳﺪ ﻵﻳﺎ‪ ،E‬ﻣﻦ ‪8‬ﻟﻚ‪:‬‬ ‫ِﻢ َﻳَﺘَﻔ ﱠ‬ ‫
ﻓِﻲ َﺧ ْﻠ ِﻖ‬ ‫َﻜ ُﺮ َ‬ ‫ِﻳﻦ ﻳَ ْﺬ ُﻛ ُﺮ َ‬ ‫)ﻟﺬ َ‬ ‫
ﷲ ﻗِﻴَﺎ ًﻣﺎ َ ُﻗ ُﻌﻮ ً َ َﻋ َﻠﻰ ُﺟﻨُﻮﺑِﻬ ْ‬ ‫ْﺖ َﻫ َﺬ ﺑَﺎ ِﻃ ً‬ ‫ﻟﺴ َﻤﺎ َ ِ‬ ‫‪ i‬ﻟﻨﱠﺎِ( `>‬ ‫ َ َﻷ ْ ِ‬ ‫[ َﺑﱠﻨَﺎ َﻣﺎ َﺧ َﻠﻘ َ‬ ‫ﻼ ُﺳ ْﺒ َﺤﺎﻧَ َﻚ َﻓ ِﻘﻨَﺎ َﻋ َﺬ َ‬ ‫ﱠ‬ ‫ﻋﻤﺮ
‪-‬ﻵﻳﺔ ‪.١٩١‬‬ ‫ﻳﻨﺒﻪ ﷲ ﺗﻌﺎﻟﻰ ﻟﻤﺆﻣﻨﻴﻦ ‪T‬ﻟﻰ &ﻫﻤﻴﺔ ﻟﺘﻔﻜﺮ ﻟﺘﺄﻣﻞ ﻟﻌﻤﻴﻖ ﻓﻲ ﻟﻜﻮ
‪ ،‬ﺑﻘﻮﻟﻪ‬ ‫ﻼ ﺗَﺘَﻔ ﱠ‬ ‫ﺳﺒﺤﺎﻧﻪ "‪ََf‬ﻓ َ‬ ‫
"‪
ّ T" " ،‬ﻓﻲ ‪8‬ﻟﻚ ﻵﻳﺎ‪ E‬ﻷﻟﻲ ﻷﻟﺒﺎ‪ ."b‬ﻫﻨﺎ} &ﺷﻴﺎ‪ S‬ﻻ‬ ‫َﻜ ُﺮ َ‬ ‫ﺣﺼﺮ ﻟﻬﺎ ﻳﻤﻜﻦ ﻟﻠﻤﺮ‪
& S‬ﻳﺘﺄﻣﻞ ﻓﻴﻬﺎ‪ ،‬ﻣﻦ ﻫﺬ‪ a‬ﻷﺷﻴﺎ‪ ,S‬ﻟﻨﻈﺎ' ﻟﻌﺠﻴﺐ ﻓﻲ ﻟﻜﻮ
‬ ‫ﻟﻤﺨﻠﻮﻗﺎ‪ E‬ﻋﻠﻰ ﻷ‪ ,k‬ﻷﻧﻈﻤﺔ ﻟﺮﺋﻌﺔ ﻟﺘﻲ ﺗﻌﻤﻞ ﺧﻞ ﻫﺬ‪ a‬ﻟﻜﺎﺋﻨﺎ‪ .E‬ﻓﻜﻞ‬ ‫ﻣﺎ ﻳﺮ‪ a‬ﻟﻤﺆﻣﻦ ﻣﻤﺎ ﺧﻠﻖ ﷲ ﺗﻌﺎﻟﻰ‪ ,‬ﻣﺜﻞ ﻟﻨﻌﻢ ﻟﻜﺜﻴﺮ( ﻟﺘﻲ ﻣﻦ ﺑﻬﺎ ﻋﻠﻰ ﻋﺒﺎ‪،a‬‬ ‫ﺧﻠﻖ ﻟﺠﻨﺔ ﻟﻨﺎ ﻟﺨﻠﻮ‪ ،‬ﻛﻞ ﻫﺬ ﻳﺠﻌﻞ ﻹﻧﺴﺎ
&ﻛﺜﺮ ‪T‬ﻳﻤﺎﻧﺎ &ﺟﺢ ﻋﻘﻼ‪.‬‬

‫‪ ٧٤‬ﻻﻧﺴﺠﺎ‪ P‬ﺑﻴﻦ ﻟﺪﻳﻦ ﻟﻌﻠﻢ‬ ‫‪T‬ﻧﻪ ﻻ ﺗﻨﺎﻗﺾ ﻋﻠﻰ ﻹﻃﻼ‪ h‬ﺑﻴﻦ ﻟﺪﻳﻦ ﻟﻌﻠﻢ‪ ،‬ﻓﺎﷲ ﺗﻌﺎﻟﻰ ﻫﻮ ﻟﺬ ﺧﻠﻖ ﻛﻼ‬ ‫ﻣﻦ ﻟﺪﻳﻦ ﻟﻌﻠﻢ‪ ،‬ﻟﻘﺮ`
ﻟﺬ &ﻧﺰ> ﻗﺒﻞ ‪ ١٤٠٠‬ﻋﺎ' ﻳﺤﺘﻮ ﻋﻠﻰ `ﻳﺎ‪ E‬ﺗﺸﻴﺮ‬ ‫‪T‬ﻟﻰ ﺣﻘﺎﺋﻖ ﻋﻠﻤﻴﺔ ﻛﺒﻴﺮ( ﻛﺘﺸﻔﻬﺎﻟﻌﻠﻢ ﻟﺤﺪﻳﺚ ﺑﻮﺳﺎﺋﻠﻪ ﻟﺘﻘﻨﻴﺔ ﻟﺘﻜﻨﺘﻮﻟﻮﺟﻴﺔ‬ ‫ﻟﻤﺘﻄﻮ( ﺛﺒﺘﺖ ﺻﺤﺘﻬﺎ ﻓﻲ ﻟﻘﺮ
ﻟﻌﺸﺮﻳﻦ‪ .‬ﻓﻜﺮ( ﻟﺘﻨﺎﻗﺾ ﺑﻴﻦ ﻟﺪﻳﻦ ﻟﻌﻠﻢ‬ ‫‪64‬‬

‫ﻫﻲ ﻣﺠﺮ ﻛﺬﺑﺔ &ﺟﺪﻫﺎ &ﻟﺌﻚ ﻟﺬﻳﻦ ﻻ ﻳﺆﻣﻨﻮ
ﺑﻮﺟﻮ ﷲ‪ ،‬ﻛﺎ
ﻫﺪﻓﻬﻢ ﻫﻮ‬ ‫‪ rm‬ﻟﺸﻜﻮ} ﻓﻲ ﻋﻘﻮ> ﻟﻨﺎ‪ :‬ﺑﺸﺄ
ﻟﺪﻳﻦ‪.‬‬

‫‪ ٧٥‬ﻣﻦ ﻫﻢ ﻟﻌﻠﻤﺎ^ ﻟﺬﻳﻦ ﻳﺆﻣﻨﻮ
ﺑﺎﷲ ﺑﺎﻟﺪﻳﻦ ؟‬ ‫‪
T‬ﻟﻜﺜﻴﺮ ﻣﻤﻦ ﻳﻘﻮﻣﻮ
ﺑﺎﻷﺑﺤﺎ‪ ¤‬ﻟﻌﻠﻤﻴﺔ ﻳﺸﺎﻫﺪ
ﺑﺄ' &ﻋﻴﻨﻬﻢ ﺑﺘﻔﺼﻴﻞ ﻛﺎﻣﻞ‬ ‫ﻟﺒﻨﻴﺔ ﻟﻤﻌﻘﺪ( ﻟﻌﺠﻴﺒﺔ ﻟﻨﻈﺎ' ﻟﺮﺋﻊ ﻓﻲ ﻟﻜﺎﺋﻨﺎ‪ E‬ﻟﺤﻴﺔ‪
ّ T .‬ﻫﺆﻻ‪ S‬ﻷﺷﺨﺎ\‬ ‫ﻳﺼﻠﻮ
‪T‬ﻟﻰ ﻟﻨﻬﺎﻳﺔ ﻟﺤﺘﻤﻴﺔ ﻟﻰ ‪ }T‬ﻟﺤﻘﻴﻘﺔ ﻟﻜﺒﺮ‪ W‬ﻫﻲ ﺟﻮ ﷲ ﻋﺰ ﺟﻞ‪،‬‬ ‫ﻟﺬﻟﻚ ﻗﺎ> ﺗﻌﺎﻟﻰ‪:‬‬ ‫ِﻦ ﻋِﺒَﺎ ِ ِ‪ w‬ﻟ ُﻌ َﻠ َﻤﺎ ُ^( ﻓﺎﻃﺮ‪-‬ﻵﻳﺔ ‪.٢٨‬‬ ‫)=ِﻧﱠ َﻤﺎ ﻳَ ْﺨ َﺸﻰ ﷲ ﻣ ْ‬ ‫ﻧﺤﻦ ﻻ ﻧﻔﺎﺟﺄ ﻋﻨﺪﻣﺎ ﻧﻌﺮ‪
& F‬ﻫﻨﺎ} ﻟﻌﺪﻳﺪ ﻣﻦ ﻟﻌﻠﻤﺎ‪ S‬ﻟﻤﺸﻬﻮﻳﻦ ﻓﻲ‬ ‫&ﻳﺎﻣﻨﺎ ﻫﺬ‪ a‬ﻓﻲ ﻷ‪m‬ﻣﻨﺔ ﻟﻤﺎﺿﻴﺔ ﺷﺘﻬﺮ ﺑﻘﻮ( ‪T‬ﻳﻤﺎﻧﻬﻢ ﺑﺎﷲ ﺑﺘﻀﺤﻴﺘﻬﻢ ﻓﻲ‬ ‫ﺳﺒﻴﻞ ﻟﺪﻳﻦ ﻣﻦ ﻫﺆﻻ‪` :S‬ﻳﻨﺸﺘﺎﻳﻦ‪ -‬ﻧﻴﻮﺗﻦ‪-‬ﺑﺎﺳﻜﺎ> ﺟﺎﻟﻴﻠﻴﻮ‪ -‬ﻣﺎﻛﺲ ﺑﻼﻧﻚ‪-‬‬ ‫ﻓﺎ ‪-‬ﻛﻴﻠﻔﻦ‪ -‬ﻣﺎﻛﺴﻮﻳﻞ‪ -‬ﻛﺒﻠﺮ‪ -‬ﻟﻴﻢ ﺗﻮﻣﺴﻮ
‪ -‬ﺑﺮ‪ E‬ﺑﻮﻳﻞ‪& -‬ﻳﻮﻧﺎ ﻟﻴﻢ‬ ‫ﺑﻴﺘﻲ‪ -‬ﻣﺎﻳﻜﻞ ﻓﺎ‪ -‬ﺟﺮﻳﺠﻮ ﻣﺎﻧﺪ>‪ -‬ﻟﻮﻳﺲ ﺑﺎﺳﺘﻮ‪ -‬ﺟﻮ
ﻟﺘﻮ
‪ -‬ﺑﻠﻴﺰ‬ ‫ﺑﺎﺳﻜﺎ>‪ -‬ﺟﻮ
‪...‬‬ ‫ﻓﻲ &ﻳﺎﻣﻨﺎ ﻫﺬ‪ ,a‬ﻫﻨﺎ} ﻟﻌﺪﻳﺪ ﻣﻦ ﻟﻌﻠﻤﺎ‪ S‬ﻟﺬﻳﻦ ﻳﺆﻛﺪ
ﺟﻮ ﷲ‪ ،‬ﺑﻞ ‪
T‬‬ ‫ﻫﻨﺎ} ﻣﻦ ﻳﻌﺘﺒﺮ &
ﻟﻌﻠﻢ ﺳﻴﻠﺔ ﻟﻺﻳﻤﺎ
ﺑﺎﷲ‪ .‬ﻟﻌﻞ ﺗﺰﻳﺪ ﻧﺘﺸﺎ ﻟﺘﻴﺎ‪ E‬ﻟﺘﻲ‬ ‫ﺗﻘﻮ> ﺑﻔﻜﺮ( "ﻟﺨﻠﻖ" & "ﻟﺘﺼﻤﻴﻢ ﻟﻮﻋﻲ" ﻓﻲ ﻟﻮﻻﻳﺎ‪ E‬ﻟﻤﺘﺤﺪ( ﻫﺬ‪ a‬ﻷﻳﺎ' ﻫﻮ‬ ‫&ﻫﻢ ﺗﻠﻚ ﻟﻤﺆﺷﺮ‪.E‬‬

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‫‪ ٧٦‬ﻛﻴﻒ ﻧﺸﻜﺮ ﷲ ﺗﻌﺎﻟﻰ؟‬ ‫‪
T‬ﺷﻜﺮ ﷲ ﻋﻠﻰ ﻧﻌﻨﻪ ﻟﺘﻲ &ﻧﻌﻢ ﺑﻬﺎ ﻋﻠﻴﻨﺎ ﻫﻮ ﻣﻦ &ﻫﻢ ﻷﻋﻤﺎ> ﻟﻌﺒﺎﻳﺔ‪ ،‬ﻓﻨﺤﻦ ﻻ‬ ‫ﻧﻜﺘﻔﻲ ﺑﺸﻜﺮ‪ a‬ﺑﺎﻟﻜﻼ' ﻟﻠﺴﺎ
‪T‬ﻟﻰ ﻟﺸﻜﺮ ﺑﺎﻟﻔﻌﻞ‪ ,‬ﻓﻌﻠﻴﻨﺎ &
ﻧﺴﺘﺨﺪ' ﻫﺬ‪ a‬ﻟﻨﻌﻢ‬ ‫ﻋﻠﻰ ﻟﻨﺤﻮ ﻟﺬ ﻳﺮﺿﻲ ﷲ ﺗﻌﺎﻟﻰ‪ .‬ﻣﺜﻞ ﻷﻋﻤﺎ> ﻟﺨﻴﺮﻳﺔ ﻣﻊ ﻣﺮﻋﺎ( ﻋﺪ' ﻟﺘﺒﺬﻳﺮ‪.‬‬ ‫ﻓﻬﺬ ﻟﺸﻜﻞ ﻳﻤﻜﻦ &
ﻳﻜﻮ
ﺷﻜﻼ ﻣﻦ &ﺷﻜﺎ> ﻟﺤﻤﺪ‪ ،‬ﻋﻠﻰ ﻟﻔﺮ &ﻳﻀﺎ &
ﻳﻌﻠﻢ‬ ‫&ﻧﻪ ﻓﻘﻴﺮ ‪T‬ﻟﻰ ﷲ ﺗﻌﺎﻟﻰ ﻣﺤﺘﺎ® ‪T‬ﻟﻰ ﺣﻤﺘﻪ‪ ،‬ﻓﺎﻟﻌﺒﺪ ﻻ ﻳﻀﻤﻦ ﻣﺎ ﺑﻴﻦ ﻳﺪﻳﻪ‪ ،‬ﻋﻠﻴﻪ &
‬ ‫ﻳﺸﻜﺮ ﷲ ﻋﻠﻰ ﻣﺎ ﻋﻨﺪ‪ a‬ﻳﺴﺄﻟﻪ ﻟﺰﻳﺎ( ﻣﻦ ﻓﻀﻠﻪ‪ .‬ﻓﻲ ‪8‬ﻟﻚ ﻳﻘﻮ> ﺗﻌﺎﻟﻰ‪:‬‬ ‫ِﻤﺎ َ َ‪َ t‬ﻗ ُﻜ ْﻢ ﷲ َﺣ َ‬ ‫
(‬ ‫ﺷ ُﻜ ُﺮ ﻧِ ْﻌ َﻤ َﺔ ﷲ = ِْ
ُﻛ ْﻨﺘُ ْﻢ =ِﻳﱠﺎ ُ‪ w‬ﺗَ ْﻌﺒ ُﺪ َ‬ ‫ﻼ ًﻻ َﻃﻴﱢﺒًﺎ َ ْ‬ ‫) َﻓ ُﻜ ُﻠ ُﻮ ﻣ ﱠ‬ ‫ﻟﻨﺤﻞ )‪(١١٤‬‬

‫‪ ٧٧‬ﻣﺎﻫﻲ ﻃﺒﻴﻌﺔ ﺟﻮ ﻟﺸﻴﻄﺎ
؟‬ ‫‪T‬ﺑﻠﻴﺲ ﻫﻮ ﺣﺪ ﻣﻦ ﻟﺠﻦ ﻟﺬﻳﻦ ﺧﻠﻘﻬﻢ ﷲ‪ ،‬ﻓﺒﻌﺪ &
ﺧﻠﻖ ﷲ ﺗﻌﺎﻟﻰ `' ﻋﻠﻴﺔ‬ ‫ﻟﺴﻼ'‪  ,‬ﻛﺎ
&> ﻟﺒﺸﺮ‪& ,‬ﻣﺮ ﷲ ﺗﻌﺎﻟﻰ ﻟﻤﻼﺋﻜﺔ &
ﻳﺴﺠﺪ ﻟﻪ‪ ،‬ﻣﻦ ﺑﻴﻨﻬﻢ‬ ‫‪T‬ﺑﻠﻴﺲ ﻟﺬ ﻓﺾ &
ﻳﺴﺠﺪ ﻗﺎ>‪:‬‬ ‫) َﻗ َ‬ ‫[ َ ُﻷ ْﻏ ِﻮﻳَﻨﱠ ُﻬ ْﻢ ‪ْ َf‬ﺟ َﻤﻌِﻴﻦ(‬ ‫ﺎƒ َ ﱢ‪ i‬ﺑ َِﻤﺎ ‪ْ َf‬ﻏ َﻮﻳْﺘَﻨِﻲ ُﻷ َ‪t‬ﻳﱢﻨَ ﱠﻦ ﻟَ ُﻬ ْﻢ ﻓِﻲ  َﻷ ْ ِ‬ ‫ﻟﺤﺠﺮ‪-‬ﻵﻳﺔ ‪.٣٩‬‬

‫‪ ٧٨‬ﻛﻴﻒ ﻳﺼﻞ =ﺑﻠﻴﺲ =ﻟﻰ ﻟﻨﺎ‪R‬؟  ﺑﺄ‪ 8‬ﻟﻄﺮ‪ p‬ﻳﺤﺎƒ‬ ‫‪66‬‬

‫‪
f‬ﻳﻀﻠﻬﻢ ؟‬ ‫‪8‬ﻛﺮ ﷲ ﺗﻌﺎﻟﻰ &
‪T‬ﺑﻠﻴﺲ ﻳﻮﺳﻮ‪ :‬ﻓﻲ ﺻﺪ ﻟﻨﺎ‪ :‬ﻗﻠﻮﺑﻬﻢ‪:‬‬ ‫ﺎ‪ (R‬ﻟﻨﺎ‪-:‬ﻵﻳﺔ ‪.٤‬‬ ‫ﻟﺨﻨﱠ ِ‬ ‫ِ‪ R‬ﻓِﻲ ُﺻ ُﺪ ِ ﻟﻨﱠ ِ‬ ‫ِﻦ َﺷ ﱢﺮ ﻟ َﻮ ْﺳ َﻮ ِ‬ ‫‪َ R‬‬ ‫ﺎ‪ R‬ﻟﺬِ‪ 8‬ﻳُ َﻮ ْﺳﻮ ُ‬ ‫)ﻣ ْ‬ ‫ﻫﺬ‪ a‬ﻫﻲ &ﻓﻀﻞ ﻃﺮﻳﻘﺔ ﻳﺼﻞ ﺑﻬﺎ ﻟﺘﺤﻘﻴﻖ ﻏﺎﻳﺘﻪ‪ .‬ﻛﺜﻴﺮ ﻣﻦ ﻟﻨﺎ‪ :‬ﻻ ﻳﺪﻛﻮ
&
‬ ‫ﻷﻓﻜﺎ ﻟﺘﻲ ﺗﺮ ‪T‬ﻟﻰ ﻋﻘﻮﻟﻬﻢ ﻫﻲ ﻣﻦ ‪T‬ﺑﻠﻴﺲ‪ .‬ﻓﻬﻢ ﻳﻌﺘﻘﺪ
&
ﻛﻞ &ﻓﻜﺎﻫﻢ ﻣﻦ‬ ‫ﻋﻨﺪ &ﻧﻔﺴﻬﻢ‪ .‬ﻋﻠﻰ ﺳﺒﻴﻞ ﻟﻤﺜﺎ>‪ 8T ,‬ﻛﺎ
ﻫﻨﺎ} ﺷﺨﺺ ﻳﺘﻌﻠﻢ ﻹﺳﻼ' ﺣﺪﻳﺜﺎ‪,‬‬ ‫ﻓﺈﻧﻪ ﻳﻜﻮ
ﻫﺪﻓﺎ ﻣﻨﺎﺳﺒﺎ ﻟﻠﺸﻴﻄﺎ
‪ 8T ،‬ﻳﻘﻮ' ﺑﺎﻟﺘﺄﺛﻴﺮ ﻋﻠﻴﻪ ﻟﻴﺠﻌﻞ ﻟﺪﻳﻦ ﺻﻌﺒﺎ ﺑﻨﻈﺮ‪،a‬‬ ‫& &
ﻳﻘﻮ> ﻟﻪ ‪
ّ T‬ﻣﺎ ﻳﻘﻮ' ﺑﻪ ﻛﺎ‪& ,F‬ﻧﻪ ﻻ ﺣﺎﺟﺔ ﻹﻫﺎ‪ h‬ﻧﻔﺴﻪ ﻓﻲ ﻟﻌﺒﺎ‪.E‬‬ ‫ﻳﻤﻜﻦ ﻟﻬﺬ ﻟﺸﺨﺺ &
ﻳﺼﺪ‪ h‬ﻫﺬ ﻷﻣﺮ‪ .‬ﻛﻤﺎ ﻳﻤﻜﻦ ﻟﻠﺸﻴﻄﺎ
&
ﻳﺒﺚ &ﺣﺎﺳﻴﺲ‬ ‫ﻟﺨﻮ‪ F‬ﻟﻘﻠﻖ ﻟﺘﻮﺗﺮ ﻹﺣﺒﺎ‚ ﻓﻲ ﻗﻠﻮ‪ b‬ﻟﻨﺎ‪ :‬ﻷﻣﺮ ﻟﺬ ﻳﺮﻫﻖ ﻃﺎﻗﺎﺗﻬﻢ‪ .‬ﻛﻤﺎ‬ ‫ﻳﺤﺎ> ‪T‬ﺑﻠﻴﺲ ﻣﻨﻌﻬﻢ ﻣﻦ ﻓﻌﻞ ﻟﺨﻴﺮ ﻣﻦ ﻟﺘﻔﻜﻴﺮ ﻟﺴﻠﻴﻢ‪.‬‬ ‫ﻳﺠﺐ &ﻻ ﻧﻨﺴﻰ &
ﺗﺄﺛﻴﺮ ‪T‬ﺑﻠﻴﺲ ﻋﻠﻰ ﻟﻨﺎ‪ :‬ﻳﺮﺗﻜﺰ ﻋﻠﻰ ﺟﺬ ﻛﻞ ﻟﺸﺮ‬ ‫ ﻟﺤﺮ‪  b‬ﻟﻤﺬﺑﺢ  ﻟﻔﺴﻖ ﻓﻲ ﻟﻌﺎﻟﻢ‪.‬‬

‫‪ ٧٩‬ﻫﻞ ﻟﻠﺸﻴﻄﺎ
ﻗﻮ‪ H‬ﺧﺎﺻﺔ ﺑﻪ؟‬ ‫‪&
T‬ﻫﻢ ﻧﻘﻄﺔ ﻳﺠﺐ ﻓﻬﻤﻬﺎ ﻋﻦ ﻟﺸﻴﻄﺎ
&ﻧﻪ ﻻ ﻳﻤﺘﻠﻚ ﻗﻮ‪ W‬ﺧﺎﺻﺔ ﺑﻪ ﻣﺜﻠﻪ‬ ‫ﻣﺜﻞ ﺟﻤﻴﻊ ﻟﻜﺎﺋﻨﺎ‪ E‬ﻷﺧﺮ‪ ،W‬ﻓﻬﻮ ﻣﺨﻠﻮ‪ h‬ﺧﻠﻘﻪ ﷲ ﺗﻌﺎﻟﻰ ﻫﻮ ﺗﺤﺖ ﺳﻴﻄﺮﺗﻪ‪.‬‬ ‫ﻓﻼ ﻳﻤﻜﻨﻪ ﻟﻘﻴﺎ' ﺑﺸﻲ‪T S‬ﻻ ﺑﻤﺸﻴﺌﺔ ﷲ‪ ،‬ﻓﺎﻟﺸﻴﻄﺎ
ﻳﺴﻌﻰ ﺟﻬﺪ‪ a‬ﻹﺑﻌﺎ ﻟﻨﺎ‪ :‬ﻋﻦ‬ ‫ﻟﺤﻖ ﻓﻌﻬﻢ ‪T‬ﻟﻰ ﻹﺷﺮ} ﺑﺎﷲ ﺗﻌﺎﻟﻰ‪ .‬ﻫﻜﺬ ﻳﺨﺘﺒﺮ ﷲ ﻟﻨﺎ‪ :‬ﻟﻴﻌﻠﻢ ﻣﻦ ﻳﺘﺒﻊ‬ ‫ﻟﻬﺪ‪ W‬ﻣﻤﻦ ﻫﻮ ﻓﻲ ﺿﻼ> ﻣﺒﻴﻦ‪ ،‬ﻓﺎﻟﻬﺪ‪ F‬ﻣﻦ ﺧﻠﻖ ﻟﺸﻴﻄﺎ
ﻫﻮ ﺧﺘﺒﺎ ﻹﻧﺴﺎ
‬ ‫‪67‬‬

‫ﻓﻲ ﻫﺬ‪ a‬ﻟﺤﻴﺎ(‪ .‬ﻗﺪ ‪8‬ﻛﺮ ﷲ ﻫﺬ‪ a‬ﻟﺤﻘﻴﻘﺔ ﻓﻘﺎ> ﺗﻌﺎﻟﻰ‪:‬‬ ‫ِﻦ ﺑ ِ‬ ‫ِﻦ ُﺳ ْﻠ َﻄ ٍ‬ ‫ِﺎﻵﺧ َﺮ ِ‪ِ H‬ﻣ ﱠﻤ ْﻦ ُﻫ َﻮ ِﻣ ْﻨ َﻬﺎ‬ ‫) َ َﻣﺎ َﻛ َ‬ ‫ﺎ
=ِﻻﱠ ﻟِﻨَ ْﻌ َﻠ َﻢ َﻣ ْﻦ ﻳُ ْﺆﻣ ُ‬ ‫ِﻢ ﻣ ْ‬ ‫ﺎ
ﻟَ ُﻪ َﻋ َﻠ ْﻴﻬ ْ‬ ‫ﻓِﻲ َﺷ ﱟﻚ َ َﺑﱡﻚ َﻋ َﻠﻰ ُﻛ ﱢﻞ َﺷ ْﻲ ٍ^ َﺣﻔ ٌ‬ ‫ِﻴﻆ( ﺳﺒﺄ‪-‬ﻵﻳﺔ ‪.٢١‬‬

‫‪ ٨٠‬ﻣﻦ ﻫﻢ ﻟﺬﻳﻦ ﻻ ﺳﻠﻄﺎ
ﻟﻠﺸﻴﻄﺎ
ﻋﻠﻴﻬﻢ ؟‬ ‫‪
T‬ﻟﺸﻴﻄﺎ
ﻻ ﻳﺆﺛﺮ ﻋﻠﻰ ﻟﻤﺆﻣﻨﻴﻦ ﻟﺼﺎﻗﻴﻦ‪ ،‬ﻗﺪ &ﺧﺒﺮﻧﺎ ﷲ ﺑﻬﺬ‪ a‬ﻟﺤﻘﻴﻘﺔ‬ ‫ﻓﻲ ﻵﻳﺘﺎ
‪ ١٠٠ -٩٩‬ﻣﻦ ﺳﻮ( ﻟﻨﺤﻞ‪:‬‬ ‫ﻮ
* =ِﻧﱠّ َﻤﺎ ُﺳ ْﻠ َﻄﺎﻧُ ُﻪ‬ ‫ِﻢ ﻳَﺘَ َﻮ ﱠﻛ ُﻠ َ‬ ‫ﺲ ﻟَ ُﻪ ُﺳ ْﻠ َﻄﺎ ٌ
َﻋ َﻠﻰ ﻟﱠﺬ َ‬ ‫ِﻳﻦ { َﻣﻨُﻮ َ َﻋ َﻠﻰ َﺑﱢﻬ ْ‬ ‫)=ِﻧﱠ ُﻪ ﻟَْﻴ َ‬ ‫ِﻳﻦ ُﻫ ْﻢ ﺑِ ِﻪ ُﻣ ْﺸﺮ ُ‬ ‫ﻮ
( ﻟﻨﺤﻞ‪-‬ﻵﻳﺔ ‪.١٠٠-٩٩‬‬ ‫ِﻛ َ‬ ‫ِﻳﻦ ﻳَﺘَ َﻮﻟﱠ ْﻮﻧَ ُﻪ َﻟﺬ َ‬ ‫َﻋ َﻠﻰ ﻟﺬ َ‬

‫‪ ٨١‬ﻣﺎ ﻫﻮ "ﻳﻦ ﻟﺠﺎﻫﻞ"؟‬ ‫ﻮ
( ﻟﻤﺎﺋﺪ(‪-‬‬ ‫ِﻦ ﷲ ُﺣ ْﻜ ًﻤﺎ ﻟِﻘَﻮ ٍ‪ P‬ﻳُﻮ ِﻗﻨُ َ‬ ‫ﻟﺠﺎ ِﻫﻠِﻴﱠ ِﺔ ﻳَْﺒ ُﻐ َ‬ ‫)‪ََf‬ﻓ ُﺤ ْﻜ َﻢ َ‬ ‫ﻮ
َ َﻣ ْﻦ ‪ْ َf‬ﺣ َﺴ ُﻦ ﻣ َ‬ ‫ﻵﻳﺔ ‪.٥٠‬‬ ‫‪
T‬ﺛﻤﺔ "ﻳﻨﺎ" ﻋﺎﻣﺎ ﺗﺘﺒﻨﺎ‪ a‬ﻛﺜﻴﺮ ﻣﻦ ﻟﻤﺠﺘﻤﻌﺎ‪ E‬ﺑﻐﺾ ﻟﻨﻈﺮ ﻋﻦ `ﻳﺪﻳﻮﻟﻮﺟﻴﺎﺗﻬﺎ‬ ‫& ﻓﻠﺴﻔﺘﻬﺎ & ﻧﻈﺮﺗﻬﺎ ﻟﻠﺤﻴﺎ(‪ ،‬ﻫﺬ ﻟﺪﻳﻦ ﻓﻲ ﻟﺤﻘﻴﻘﺔ ﻫﻮ ﻟﻄﺮﻳﻖ ﻟﺒﻌﻴﺪ ﻋﻦ ﻟﺤﻖ‪.‬‬ ‫ﻗﺪ ﺗﻜﻮﻧﺖ ﻟﺪ‪ W‬ﻫﺬ‪ a‬ﻟﻤﺠﺘﻤﻌﺎ‪ E‬ﻗﻴﻢ &ﺧﻼﻗﻴﺔ ﻣﻔﺎﻫﻴﻢ ﻓﻜﺮﻳﺔ ﻃﺮﻳﻘﺔ ﻓﻲ ﻟﺤﻴﺎ(‬ ‫ﻣﻦ ﺧﻼ> ﻟﺘﺮﻛﻢ ﻟﻔﻜﺮ ﻋﺒﺮ ﻟﺰﻣﻦ ‪ .‬ﻳﻄﻠﻖ ﻋﻠﻰ ﻫﺬ ﻟﺪﻳﻦ "ﻳﻦ ﻟﺠﺎﻫﻞ"‪.‬‬ ‫&ﻫﻢ ﻣﻴﺰ‪ E‬ﻟﻨﺎ‪ :‬ﻟﺬﻳﻦ ﻳﺤﻴﻮ
ﺑﻬﺬ ﻟﺪﻳﻦ ﻫﻮ ﺣﺮﺻﻬﻢ ﻟﻤﺴﺘﻤﺮ ﻋﻠﻰ‬ ‫‪T‬ﺿﺎ‪ S‬ﻟﻤﺠﺘﻤﻊ ﻟﺬ ﻳﻌﻴﺸﻮ
ﻓﻴﻪ ﻟﻴﺲ ﺿﻰ ﷲ‪ ،‬ﺣﻴﺎﺗﻬﻢ ﻛﻠﻬﺎ &ﻗﻴﻤﺖ ﻋﻠﻰ‬ ‫ﻫﺬ ﻷﺳﺎ‪.:‬‬ ‫‪68‬‬

‫ﻷﻣﺮ ﻟﻤﺘﻮﻗﻊ ﻣﻦ ﻷﺷﺨﺎ\ ﻟﺬﻳﻦ ﻳﻌﻴﺸﻮ
ﻓﻲ ﻫﺬ‪ a‬ﻟﻤﺠﺘﻤﻌﺎ‪ E‬ﻫﻮ &
‬ ‫ﻳﺒﺤﺚ ﻛﻞ ﺣﺪ ﻋﻦ ﻟﺸﻬﺮ( ‪8‬ﻟﻚ ﻣﻦ ﺧﻼ> ﺟﻤﻠﺔ ﻣﻦ ﻷﺧﻼ‪ h‬ﻟﺘﺼﺮﻓﺎ‪E‬‬ ‫ﻟﺘﻲ ﺗﻤﻴﺰﻫﻢ ﻋﻦ ﻏﻴﺮﻫﻢ‪ .‬ﻓﻬﻤﻬﻢ ﻟﻜﺒﻴﺮ &
ﻳﻠﻘﻮ ﻟﻘﺒﻮ> ﻣﻦ ﻗﺒﻞ ﻟﻤﺠﺘﻤﻊ &
‬ ‫ﻳﺸﺎ ‪T‬ﻟﻴﻬﻢ ﺑﺎﻟﺒﻨﺎ
‪.‬‬

‫‪ ٨٢‬ﻫﻞ ﺗﺒﺎ• ﺳﻠﻮ ﻣﺎ ﻣﻦ ﻗﺒﻞ ﻷﻏﻠﺒﻴﺔ ﻫﻮ ﺑﺎﻟﻀﺮ‪H‬‬ ‫ﺻﺤﻴﺢ؟‬ ‫‪
T‬ﻟﻘﻨﺎﻋﺔ ﻟﻤﻨﺘﺸﺮ( ﻓﻲ ﻟﻤﺠﺘﻤﻌﺎ‪ E‬ﻟﺘﻲ ﺗﻜﻮ
ﺑﻌﻴﺪ( ﻋﻦ ﷲ ﺗﻌﺎﻟﻰ ﺗﺘﻤﺜﻞ ﻓﻲ‬ ‫ﻛﻮ
ﻣﺎ ﻳﻘﻮ' ﺑﻪ ﻏﺎﻟﺐ ﻟﻤﺠﺘﻤﻊ ﻫﻮ ﻷﻣﺮ ﻟﺼﺤﻴﺢ‪ .‬ﻫﺬ ﻓﻬﻢ ﺑﻌﻴﺪ ﺗﻤﺎﻣﺎ ﻋﻦ‬ ‫ﻟﺤﻖ‪ .‬ﻓﻘﺪ &ﺧﺒﺮﻧﺎ ﷲ ﻓﻲ ﻟﻘﺮ`
ﻋﻦ ﻫﺬ ﻷﻣﺮ ﻓﻘﺎ> ﺗﻌﺎﻟﻰ‪:‬‬ ‫ِﻴﻦ( ﻳﻮﺳﻒ‪-‬ﻵﻳﺔ ‪.١٠٣‬‬ ‫) َ َﻣﺎ ‪ْ َf‬ﻛ ُﺜﺮ ﻟﻨﱠ ِ‬ ‫ﺎ‪َ R‬ﻟَ ْﻮ َﺣ َﺮ ْﺻ َﺖ ﺑ ُِﻤ ْﺆ ِﻣﻨ َ‬ ‫ﻗﺪ ﺑﻴﻦ ﺳﺒﺤﺎﻧﻪ ﺗﻌﺎﻟﻰ ﻓﻲ ﻛﺜﻴﺮ ﻣﻦ `ﻳﺎ‪ E‬ﻟﻘﺮ`
ﻟﻜﺮﻳﻢ &
ﻣﺂ> ﻣﻦ ﻳﺘﺒﻊ‬ ‫ﻟﻤﺸﺮﻛﻴﻦ ﻫﻮ ﻟﺨﺴﺮ
‪ .‬ﻣﻦ ﻫﺬ‪ ,‬ﻓﻨﺤﻦ ﻧﻔﻬﻢ &ﻧﻪ ﻓﻲ ﻛﻞ ﻋﺼﺮ ﻳﻜﻮ
ﻟﻤﺆﻣﻨﻮ
‬ ‫ﻫﻢ ﻟﻘﻠﺔ‪ ،‬ﻟﺸﺎ
ﻋﻦ ﻳﻦ ﷲ ﻫﻢ ﻷﻏﻠﺒﻴﺔ‪ ،‬ﻫﺬ ﻳﺠﻌﻞ ﻣﻨﺰﻟﺔ ﻫﺆﻻ‪ S‬ﻟﻤﺆﻣﻨﻴﻦ‬ ‫ﻣﻨﺰﻟﺔ ﻋﺎﻟﻴﺔ ﺷﺮﻳﻔﺔ ﻋﻨﺪ ﷲ ﺗﻌﺎﻟﻰ ﻓﻲ ﻣﻘﺎﺑﻞ ﺿﺎﻋﺔ ﻣﻨﺰﻟﺔ ﻣﻦ ﻛﻔﺮ &ﺷﺮﻛﻮ‪.‬‬

‫‪ ٨٣‬ﻣﺎ‪ d‬ﻳﺠﺐ ﻋﻠﻰ ﻹﻧﺴﺎ
‪
f‬ﻳﻔﻌﻞ ﺣﺘﻰ ﻳﺘﺨﻠﻰ ﻋﻦ "ﻳﻦ‬ ‫ﻟﺠﺎﻫﻞ"؟‬ ‫‪
T‬ﻃﺮﻳﻖ ﻟﻨﺠﺎ( ﻣﻦ ﻫﺬ ﻟﻨﻈﺎ' ﻟﻤﺒﻨﻲ ﻋﻠﻰ ‪T‬ﻧﻜﺎ  ﺟﻮ ﷲ &ﻻ ﻫﻮ ﻃﻠﺐ‬ ‫‪69‬‬

‫ﻣﺮﺿﺎ( ﷲ ﺣﺪ‪ a‬ﻣﻦ ﺛﻢ ﻣﺤﺎﻟﺔ ﻻﻟﺘﺰ' ﺑﺎﻟﺴﻴﺮ ﻓﻲ ﻟﻄﺮﻳﻖ ﻟﺬ ﺳﻤﻪ ﷲ‬ ‫ﻟﻌﺒﺎ‪ a‬ﻟﻤﺆﻣﻨﻴﻦ ﻣﻦ ﺧﻼ> `ﻳﺎ‪ E‬ﻟﻘﺮ`
ﻟﻜﺮﻳﻢ‪ .‬ﻓﺎﻟﺸﺨﺺ ﻟﺬ ﻳﺤﻴﻰ ﻓﻖ ﺗﻌﺎﻟﻴﻢ‬ ‫ﻟﻘﺮ`
ﻳﺒﺘﻌﺪ ﺗﻠﻘﺎﺋﻴﺎ ﻋﻦ ﻷﺧﻼ‪ h‬ﻟﺴﻴﺌﺔ ﻷﻓﻌﺎ> ﻏﻴﺮ ﻟﻤﻘﺒﻮﻟﺔ ﻟﺪ‪ W‬ﻟﻤﺠﺘﻤﻊ‬ ‫ﻟﺬ ﻳﻌﻴﺶ ﻓﻴﻪ‪.‬‬

‫‪ ٨٤‬ﻣﺎ ﻟﻔﺮ‪ p‬ﺑﻴﻦ ﻟﺤﻜﻤﺔ ﻟﺬﻛﺎ^؟‬ ‫‪
ّ T‬ﻟﺤﻜﻤﺔ ﻣﻴﺰ( ﻣﻦ ﻣﻴﺰ‪ E‬ﻟﻤﺆﻣﻨﻴﻦ‪ ،‬ﻫﻨﺎ} ﻓﺮ‪ h‬ﻛﺒﻴﺮ ﺑﻴﻦ ﻟﺤﻜﻤﺔ ﻛﻤﺎ‬ ‫ﻫﻲ ﻣﻤﺜﻠﺔ ﺑﺸﻜﻞ ﻋﺎ' ﻓﻲ ﻟﻤﺠﺘﻤﻊ ﺑﻴﻦ ﻟﺤﻜﻤﺔ ﻟﺘﻲ ﻳﻜﻮ
ﻣﺼﺪﻫﺎ ﻟﺪﻳﻦ‪.‬‬ ‫ﻟﺤﻜﻤﺔ ﻟﻤﺬﻛﻮ( ﻓﻲ ﻟﻘﺮ`
ﺗﺨﺘﻠﻒ ﺗﻤﺎﻣﺎ ﻋﻦ ﻟﺬﻛﺎ‪ ،S‬ﻓﺎﻟﺬﻛﺎ‪ S‬ﻫﻮ ﻗﺪ( ﻟﻔﻜﺮ‬ ‫ﻟﺘﻲ ﻳﻜﺘﺴﺒﻬﺎ ﺑﻴﻮﻟﻮﺟﻴﺎ‪ .‬ﻟﺬﻛﺎ‪ S‬ﻻ ﻳﺰ ﻻ ﻳﻨﻘﺺ ﻟﻜﻦ ﻟﺤﻜﻤﺔ ﺗﻤﻨﺢ ﻟﻠﻤﺆﻣﻨﻴﻦ‬ ‫ﺑﺎﻋﺘﺒﺎﻫﺎ ﻧﻌﻤﺔ ﻋﻈﻴﻤﺔ‪ ،‬ﺗﺰ ﻟﺤﻜﻤﺔ ﻟﺪ‪ W‬ﻟﻤﺆﻣﻦ ﺑﻤﻘﺪ ‪m‬ﻳﺎ ﺗﻘﻮ‪.a‬‬ ‫ﻣﻦ &ﻫﻢ ﺻﻔﺎ‪ E‬ﻹﻧﺴﺎ
ﻟﺤﻜﻴﻢ ﻫﻲ ﺧﺸﻴﺘﻪ ﷲ ﻣﺮﻗﺒﺘﻪ ﻷﻋﻤﺎﻟﻪ ﻫﺘﻤﺎﻣﻪ‬ ‫ﺑﻬﺎ ﻃﻴﻠﺔ ﻟﻮﻗﺖ‪ .‬ﻟﺘﺰﻣﻪ ﺗﻘﻮ‪ W‬ﷲ ﺗﻌﺎﻟﻰ ﻓﻴﺰ
ﻛﻞ &ﻋﻤﺎﻟﻪ ﺑﻤﻴﺰ
ﻟﻘﺮ`
ﻟﻜﺮﻳﻢ‪.‬‬ ‫ﻓﻬﻮ ﻳﻄﻠﺐ ﻣﺮﺿﺎ( ﷲ ﻓﻲ ﻛﻞ ﻟﺤﻈﺔ‪ ،‬ﻻ ﻳﻤﻜﻦ ﻟﻔﺮ ﻣﺎ‪ ,‬ﺣﺘﻰ ‪
T‬ﻛﺎ
&‪8‬ﻛﻰ‬ ‫&ﻋﻠﻢ ﺣﺪ ﻋﻠﻰ ﺟﻬﺔ ﻷ‪ ,k‬ﻻ ﻳﻤﻜﻨﻪ ﻣﺘﻼ} "ﻟﺤﻜﻤﺔ" ‪
T‬ﻟﻢ ﻳﻜﻦ ﻋﻨﺪ‪ a‬ﻫﺬ‬ ‫ﻟﻌﻤﻖ ﻟﺪﻳﻨﻲ‪ ,‬ﻓﺈ
&ﻋﻮ‪ am‬ﻟﻔﻬﻢ ﻟﺴﻠﻴﻢ ﻓﻠﻦ ﻳﺴﺘﻄﻴﻊ &
ﻳﺮ‪ W‬ﻟﻜﺜﻴﺮ ﻣﻦ ﻟﺤﻘﺎﺋﻖ‪.‬‬ ‫ﻗﺪ ‪8‬ﻛﺮ ﷲ ﺗﻌﺎﻟﻰ ﻧﺘﻴﺠﺔ ﻣﻦ ﻻ ﻳﺴﺘﻌﻤﻠﻮ
ﻋﻘﻮﻟﻬﻢ ﻓﻘﺎ>‪:‬‬ ‫ﻮ
( ﻷﻧﻔﺎ> –ﻵﻳﺔ‬ ‫ِﻳﻦ َﻻ ﻳَ ْﻌ ِﻘ ُﻠ َ‬ ‫) ﱠ‬ ‫=
َﺷ ﱠﺮ ﻟ ﱠﺪ َ ﱢ‬ ‫‪ِ i‬ﻋ ْﻨ َﺪ ﷲ ﱡ‬ ‫ﻟﺼ ﱡﻢ ﻟﺒُ ْﻜ ُﻢ ﻟﺬ َ‬ ‫‪.٢٢‬‬ ‫ﻓﺎﻹﻧﺴﺎ
ﻟﺤﻜﻴﻢ ﻳﻜﻮ
ﻟﺪﻳﻪ ﺑﻌﺪ ﻧﻈﺮ‪ ،‬ﻳﺘﺨﺬ ﻗﺮ‪ E‬ﺻﺤﻴﺤﺔ ﻣﻨﺎﺳﺒﺔ‪،‬‬ ‫‪70‬‬

‫ﻟﺤﻜﻤﺔ ﺗﻤﻜﻨﻪ ﻣﻦ ﻓﻬﻢ ﻋﻤﻴﻖ ﻟﻸﺣﺪ‪ ,¤‬ﺳﺒﺮ &ﻏﻮﻫﺎ ﻟﺘﻲ ﻻ ﻳﺮﻫﺎ ﻏﻴﺮ‪ a‬ﻣﻦ‬ ‫ﻟﻨﺎ‪.:‬‬

‫‪ ٨٥‬ﻣﺎ ﻫﻲ ﻟﻌﻮﻣﻞ ﻟﺘﻲ ﺗﺤﺠﺐ ﺣﻜﻤﺔ ﻹﻧﺴﺎ
؟‬ ‫‪
T‬ﻣﺎ ﻳﻔﺴﺪ ﻗﻠﺐ ﻹﻧﺴﺎ
ﻋﻘﻠﻪ ﻫﻮ ﺷﻬﻮﺗﻪ ﻏﺒﺎﺗﻪ ﻃﻤﻮﺣﺎﺗﻪ ﻟﺠﺎﻣﺤﺔ‪.‬‬ ‫ﻓﻌﻠﻰ ﺳﺒﻴﻞ ﻟﻤﺜﺎ>‪ ,‬ﻳﺨﺎ‪ F‬ﻹﻧﺴﺎ
ﻣﻦ ﻟﻤﺴﺘﻘﺒﻞ ﻳﺘﻤﺴﻚ ﺑﻼﺣﺪ ﺑﺎﻟﺤﻴﺎ( ﻟﺪﻧﻴﺎ‪,‬‬ ‫ﻫﻲ &ﻣﻮ ﺗﺴﻜﻦ ﻓﻲ ﻋﻘﻮ> ﻟﻜﺜﻴﺮﻳﻦ ﺗﻤﻨﻌﻬﻢ ﻣﻦ ﻟﺘﻔﻜﻴﺮ ﻓﻲ ﺣﻘﻴﻘﺔ ﻷﺷﻴﺎ‪،S‬‬ ‫ﻣﺜﻞ ﻋﻈﻤﺔ ﻟﺨﺎﻟﻖ ‪T‬ﺑﺪ‪ r‬ﻟﺨﻠﻖ‪ .‬ﻗﺪ ﻧﺒﻬﻨﺎ ﷲ ﺗﻌﺎﻟﻰ ‪T‬ﻟﻰ &
ﻟﻨﺠﺎ| ﻟﻔﻮ‪T m‬ﻧﻤﺎ‬ ‫ﻳﻜﻮ
ﺑﻐﻠﺒﺔ ﻟﻨﻔﺲ ﻟﺘﺤﻜﻢ ﻓﻴﻬﺎ‪:‬‬ ‫ْﺴ ِﻪ َﻓ ُﺆﻟَﺌ َ‬ ‫ﺎﺻ ٌﺔ َ َﻣ ْﻦ ﻳُ َ‬ ‫ﻮ‪ُ p‬ﺷ ﱠﺢ ﻧَﻔ ِ‬ ‫
َﻋ َﻠﻰ ‪َf‬ﻧْﻔ ِ‬ ‫ِﻚ‬ ‫ِﻢ َﻟَﻮ َﻛ َ‬ ‫) َﻳُ ْﺆﺛ ُِﺮ َ‬ ‫ِﻢ َﺧ َﺼ َ‬ ‫ﺎ
ﺑِﻬ ْ‬ ‫ُﺴﻬ ْ‬ ‫ﻮ
( ﻟﺤﺸﺮ‪-‬ﻵﻳﺔ ‪.٩‬‬ ‫ِﺤ َ‬ ‫ﻟﻤ ْﻔﻠ ُ‬ ‫ُﻫﻢ ُ‬

‫‪  ٨٦‬ﻓﻲ ﻟﻘﺮ{
ﻟﻜﺮﻳﻢ ‪
f‬ﷲ ﻻ ﻳﺤﺐ ﻟﻤﺘﻜﺒﺮﻳﻦ ﻓﻤﺎ ﻟﻤﻘﺼﻮ‬ ‫ﻣﻦ ﻟﺘﻜﺒﺮ ﻓﻲ ﻟﻘﺮ{
؟‬ ‫ﻛﺸﻒ ﻟﻘﺮ`
ﻟﻜﺮﻳﻢ & ّ
&ﻛﺒﺮ ﺻﻔﺔ ﻣﻌﺮﻓﺔ ﻋﻦ ﻟﻤﺨﺘﺎ> ﻫﻲ ﻧﺴﻴﺎﻧﻪ &
ﻛﻞ‬ ‫ﻣﺎ ﻳﻤﻠﻜﻪ ﻫﻮ ﻣﻦ ﻋﻨﺪ ﷲ‪ ،‬ﻓﻬﻮ ﻳﺨﺘﺎ> ﺑﻬﺬ‪ a‬ﻷﺷﻴﺎ‪ S‬ﻳﺘﻜﺒﺮ ﺑﻬﺎ‪ .‬ﻫﻨﺎ} &ﺧﻄﺎ‪S‬‬ ‫ﻳﻘﻊ ﻓﻴﻬﺎ ﻟﻜﺜﻴﺮ ﻣﻦ ﻟﻨﺎ‪
&
 :‬ﻳﺘﺄﻣﻠﻮ ﻓﻲ ﺣﻘﻴﻘﺔ ﻷﻣﻮ‪ ،‬ﻓﻬﻢ ﻳﻨﺴﻮ
ﻣﺜﻼ &
‬ ‫ﺣﺴﻦ ﻟﺨﻠﻘﺔ ﻟﺘﻲ ﻫﻢ ﻋﻠﻴﻬﺎ & & ﻧﺠﺎ| ﻳﺤﻘﻘﻮﻧﻪ & & ﻧﻌﻤﺔ ﻧﻌﻤﺔ ﻳﺘﻤﺘﻌﻮ
ﺑﻬﺎ‬ ‫ﻫﻲ ﻣﻦ ﻧﻌﻢ ﷲ ﻋﻠﻴﻬﻢ‪ ،‬ﺑﻞ ﻫﻨﺎ} ﻣﻦ ﻳﺘﺼﻮ &
ﻣﺎ ﻳﻜﺴﺐ ﻣﻦ ‪ hm‬ﻫﻮ ﺑﺠﻬﺪ‪a‬‬ ‫ﺗﻌﺒﻪ ﻓﻴﻨﺴﻰ ﷲ ﻟﺬ ﻣﻨﺤﻪ ﻟﻘﺪ( ﻟﻴﺘﺤﺮ} ﻳﺴﻌﻰ‪
T .‬ﻫﺬ‪ a‬ﻷﺧﻄﺎ‪ S‬ﻣﺼﺪﻫﺎ‬ ‫‪71‬‬

‫ﻟﻐﻔﻠﺔ ﻋﻦ ﺳﺘﺨﺪ' ﻟﻔﻜﺮ ﻟﻀﻤﻴﺮ ﻟﺬ ﻳﻤﻜﻦ &
ﻳﺮ‪T a‬ﻟﻰ ﻟﻄﺮﻳﻖ ﻟﺴﻮ‪.‬‬ ‫ﻟﻬﺬ ﻟﺴﺒﺐ ﻓﻜﻞ ﻓﺮ ﻋﻠﻴﻪ ﺗﺠﻨﺐ ﻟﻮﻗﻮ‪ r‬ﻓﻲ ﻫﺬ ﻟﺨﻄﺄ ﻋﻠﻴﻪ &
ﻳﻌﻠﻢ &ﻧﻪ‬ ‫ﻓﻘﻴﺮ ‪T‬ﻟﻰ ﷲ‪
& ،‬ﷲ ﻫﻮ ﻟﻤﻐﻨﻲ ﻫﻮ ﻟﻤﺎﻧﻊ ﺑﻴﺪ‪ a‬ﻛﻞ ﺷﻲ‪ .S‬ﻗﺪ &ﺧﺒﺮﻧﺎ ﷲ‬ ‫ﻋﻦ ﻣﺼﻴﺮ ﻟﻤﺨﺘﺎﻟﻴﻦ‪:‬‬ ‫) ِ‪ َ8ِT‬ﻗ َ‬ ‫َﺤ ْﺴﺒُُﻪ َﺟ َﻬﻨﱠ ُﻢ َﻟَﺒِﺌْ َﺲ ﻟ ِﻤ َﻬﺎ ُ( ﻟﺒﻘﺮ(‪-‬‬ ‫ِﻴﻞ ﻟَُﻪ ﺗﱠ ِﻖ ﷲ &َ َﺧ َﺬﺗْ ُﻪ ﻟ ِﻌ ﱠﺰ ُ( ﺑِﺎﻹِﺛْ ِﻢ ﻓ َ‬ ‫ﻵﻳﺔ ‪.٢٠٦‬‬

‫‪ ٨٧‬ﻛﻴﻒ ﻳﺠﺐ ‪
f‬ﻳﻜﻮ
ﻹﻧﺴﺎ
ﻟﻤﺘﻮﺿﻊ ﺣﺴﺐ‬ ‫ﻟﻘﺮ{
؟‬ ‫‪
ّ T‬ﻹﻧﺴﺎ
ﻟﻤﺘﻮﺿﻊ ﺑﻌﻜﺲ ﻹﻧﺴﺎ
ﻟﻤﺘﻜﺒﺮ & ﻟﻤﺨﺘﺎ> ﻳﻌﻠﻢ &
ﻛﻞ ﺷﻲ‪S‬‬ ‫ﺑﻴﺪ‪ a‬ﻫﻮ ﻣﻦ ﻋﻨﺪ ﷲ ﺗﻌﺎﻟﻰ ‪T‬ﻣﺎ ﻧﻌﻤﺔ &ﻧﻌﻢ ﷲ ﺑﻬﺎ ﻋﻠﻴﻪ & ﺑﺘﻼ‪ S‬ﺑﺘﻠﻲ ﺑﻪ‪ ،‬ﻫﻮ‬ ‫ﻳﺪ} ﺗﻤﺎﻣﺎ &
ﻹﻧﺴﺎ
ﺿﻌﻴﻒ‪ ،‬ﻫﻮ ﻓﻲ ﺣﺎﺟﺔ ﻟﻠﻌﻮ
‪ ،‬ﻻ ﺣﻮ> ﻟﻪ ﻻ ﻗﻮ(‬ ‫‪T‬ﻻ ﺑﻤﺸﻴﺌﺔ ﷲ‪ .‬ﻟﻬﺬ ﻓﻬﻮ ﺋﻢ ﻟﺸﻜﺮ ﻟﺤﻤﺪ ﷲ‪ ،‬ﻗﺪ ﻣﺘﺪ| ﷲ ﻣﻮﻗﻒ ﻟﻤﺆﻣﻨﻴﻦ‬ ‫ﻟﻤﺘﻮﺿﻌﻴﻦ ﻓﻘﺎ> ﺗﻌﺎﻟﻰ‪:‬‬ ‫[ َﻫ ْﻮﻧﺎً( ﻟﻔﺮﻗﺎ
‪-‬ﻵﻳﺔ ‪.٦٣‬‬ ‫ِﻳﻦ ﻳَ ْﻤ ُﺸ َ‬ ‫ﻮ
َﻋ َﻠﻰ  َﻷ ْ ِ‬ ‫ﻟﺮ ْﺣ َﻤ ِﻦ ﻟﱠﺬ َ‬ ‫) َﻋِﺒَﺎ ُ ﱠ‬

‫‪ ٨٨‬ﻫﻞ ‪f‬ﻛﻮ
ﻣﺴﺆ ًﻻ ﻋﻦ ﻧﻴّﺘﻲ؟‬

‫‪
ّ T‬ﻛﻞ ﻓﺮ ﻣﺴﺆ> ﻋﻦ ﻧﻮﻳﺎ‪ ،a‬ﻓﻘﺪ ‪8‬ﻛﺮ ﷲ ﻫﺬ ﻋﻨﺪﻣﺎ ﻗﺎ> ‪َ ) :‬ﻟَ ِﻜ ْﻦ‬ ‫ﻳُ َﺆ ِ‬ ‫ﺧ ُﺬ ُﻛ ْﻢ ﺑ َِﻤﺎ َﻛ َﺴﺒَ ْﺖ ُﻗ ُﻠﻮﺑُ ُﻜ ْﻢ( ﻟﺒﻘﺮ(‪-‬ﻵﻳﺔ ‪.٢٢٥‬‬ ‫ﻓﻜﻞ ﻋﻤﻞ ﻳﻘﻮ' ﺑﻪ ﻟﻤﺆﻣﻦ‪ ،‬ﻳﺠﺐ &
ﺗﻜﻮ
ﻧﻴﺔ ﻫﺬ ﻟﻌﻤﻞ ﺧﺎﻟﺼﺔ ﻟﻮﺟﻪ‬ ‫‪72‬‬

‫ﷲ‪ .‬ﻓﻴﻤﻜﻦ ﻟﻌﻤﻞ ﻣﺎ &
ﻳﻜﻮ
ﺟﻴﺪً‪ ،‬ﻟﻜﻦ ‪ 8T‬ﻛﺎﻧﺖ ﻟﻨﻴﺔ ﻣﻦ ﺋﻪ ﻫﻲ ﻣﺮﺿﺎ(‬ ‫ﻵﺧﺮﻳﻦ‪ & ،‬ﻟﻬﺪ‪ F‬ﻧﻴﻮ ﻓﺈ
ﻫﺬ ﻟﻌﻤﻞ ﻟﻦ ﻳﻜﻮ
ﻣﻘﺒﻮﻻ ﻣﻦ ﷲ ﺗﻌﺎﻟﻰ‪.‬‬

‫‪ ٨٩‬ﻣﺎ‪ d‬ﻳﻌﻨﻲ ‪“
f‬ﻟﺤﻴﺎ‪ H‬ﻟﺪﻧﻴﺎ ﻫﻲ ﻣﺘﺎ• ﻟﻐﺮ”؟‬ ‫‪
ّ T‬ﻣﻦ &ﻛﺜﺮ ﻷﻣﻮ ﻟﺘﻲ ﺗﻮﻗﻊ ﻟﻨﺎ‪ :‬ﻓﻲ ﻟﺨﻄﺈ ﻫﻮ ﻻﻋﺘﻘﺎ ﺑﺄ
ﻫﺬ‪ a‬ﻟﺤﻴﺎ(‬ ‫ﻟﺪﻧﻴﺎ ﻫﻲ ﻟﺤﻴﺎ( ﻟﺤﻘﻴﻘﻴﺔ ﻻ ﺗﻮﺟﺪ ﺣﻴﺎ( &ﺧﺮ‪ W‬ﻏﻴﺮﻫﺎ‪ .‬ﻓﻲ ﻟﺤﻘﻴﻘﺔ ‪
T‬ﻫﺬ‬ ‫ﻟﻌﺎﻟﻢ ﻫﺬ‪ a‬ﻟﺪﻧﻴﺎ ﻫﻮ ﺑﻤﺜﺎﺑﺔ ﻣﻌﺒﺮ ﻣﺆﻗﺖ ﺣﻠﺔ ﻗﺼﻴﺮ( ﻟﻌﺎﻳﺔ ﻣﻨﻬﺎ ﺧﺘﺒﺎ ﻹﻧﺴﺎ
‪،‬‬ ‫ﻟﺤﻴﺎ( ﻟﺤﻘﻴﻘﻴﺔ ﻟﺪﺋﻤﺔ ﻫﻲ ﺣﻴﺎ( ﻵﺧﺮ(‪ ،‬ﺣﻴﺎ( ﻣﺎ ﺑﻌﺪ ﻟﻤﻮ‪ .E‬ﻟﻬﺬ ﻓﺈ
ﻛﻞ‬ ‫ﻣﺎ ﻳﺘﻌﻠﻖ ﺑﻪ ﻹﻧﺴﺎ
ﻓﻲ ﻫﺬ‪ a‬ﻟﺪﻧﻴﺎ ﻳﻌﺘﺒﺮ ‪m‬ﻳﻔﺎ ﻷﻧﻪ ﺳﺮﻳﻊ ﻻﻧﻘﻀﺎ‪ S‬ﻫﻮ “ﻣﺘﺎ‪r‬‬ ‫ﻟﻐﺮ”‪ .‬ﻛﻤﺎ ﻫﻮ ﻣﺬﻛﻮ ﻓﻲ ﻵﻳﺔ ﻟﺘﺎﻟﻴﺔ ﻓﺈ
ﷲ ﺗﻌﺎﻟﻰ ﻳﺤﺬ ﻟﻨﺎ‪ :‬ﻣﻦ ﻫﺬ‬ ‫ﻷﻣﺮ‪ ،‬ﻣﺬﻛﺮً ‪T‬ﻳﺎﻫﻢ &
ﺣﻴﺎ( ﻟﺨﻠﻮ ﻫﻲ ﻟﺤﻴﺎ( ﻟﺤﻘﻴﻘﻴﺔ‪:‬‬ ‫ﻟﺸ َﻬ َﻮ ِ‬ ‫ِﻦ‬ ‫ﺎ‪ُ R‬ﺣ ﱡﺐ ﱠ‬ ‫) ُ‪t‬ﻳﱢ َﻦ ﻟِﻠﻨَّ ِ‬ ‫ ﻣ َ‬ ‫ﻟﻤ َﻘ ْﻨ َﻄ َﺮ ِ‪ H‬ﻣ َ‬ ‫ِﻦ ﻟﻨﱢ َﺴﺎ ِ^ َﻟﺒَﻨِﻴﻦ َﻟ َﻘﻨَﺎﻃِﻴ ِﺮ ُ‬ ‫ﻟﺤ ْﺮ ِ َ‪d‬ﻟ َ‬ ‫ﻟﺤﻴَﺎ ِ‪ H‬ﻟ ﱡﺪﻧْﻴَﺎ‬ ‫ِﻀ ِﺔ َ َ‬ ‫ﻟ ﱠﺬ َﻫ ِﺐ َﻟﻔ ﱠ‬ ‫ِﻚ َﻣﺘَ ُ‬ ‫ﻟﻤ َﺴ ﱠﻮ َﻣ ِﺔ َ َﻷﻧْ َﻌﺎ ِ‪َ َ P‬‬ ‫ﺎ• َ‬ ‫ﻟﺨ ْﻴ ِﻞ ُ‬ ‫ﻟﻤ ِ‬ ‫ﺂ‪ >` (i‬ﻋﻤﺮ
‪-‬ﻵﻳﺔ ‪.١٤‬‬ ‫َﷲ ِﻋ ْﻨ َﺪ ُ‪ُ w‬ﺣ ْﺴ ُﻦ َ‬

‫‪ ٩٠‬ﻣﺎ ﻫﻲ ﻟﺤﻜﻤﺔ ﻹﻟﻬﻴﺔ ﻣﻦ ﺿﻌﻒ ﻹﻧﺴﺎ
؟‬ ‫‪
ّ T‬ﻫﻨﺎ} ﻟﻜﺜﻴﺮ ﻣﻦ ﻟﻌﻮﺋﻖ ﻟﺒﺪﻧﻴﺔ ﻟﺘﻲ ﺗﺆﺛﺮ ﻋﻠﻰ ﻹﻧﺴﺎ
‪& .‬ﻻً‪ ،‬ﻋﻠﻰ ﻹﻧﺴﺎ
‬

‫&
ﻳﻌﺘﻨﻲ ﺑﻨﻈﺎﻓﺔ ﺟﺴﻤﻪ ﺑﻴﺌﺘﻪ ﺑﺎﺳﺘﻤﺮ‪ ،‬ﻫﻮ ﻳﻤﻀﻲ ﻓﻲ ‪8‬ﻟﻚ ﺳﺎﻋﺎ‪ E‬ﻃﻮﻳﻠﺔ‪ .‬ﻏﻴﺮ‬ ‫&
ﻫﺬ‪ a‬ﻟﻌﻨﺎﻳﺔ ﻳﺠﺐ &
ﺗﺘﻜﺮ ﺋﻤﺎ‪ ،‬ﻓﺎﻹﻧﺴﺎ
ﻳﻨﻈﻒ &ﺳﻨﺎﺗﻪ ﻟﻜﻨﻪ ﺑﻌﺪ ﻗﺖ‬ ‫ﻗﺼﻴﺮ ﻳﺸﻌﺮ ﻛﺄﻧﻪ ﻟﻢ ﻳﻨﻈﻔﻬﺎ‪& ،‬ﺛﻨﺎ‪ S‬ﻟﺼﻴﻒ &ﻳﻀﺎ‪ ،‬ﻳﺴﺘﺤﻢ ﻏﻴﺮ &ﻧﻪ ﺑﻌﺪ ﺳﺎﻋﺔ &‬ ‫ﺳﺎﻋﺘﻴﻦ ﻳﻀﻴﻖ ﺿﺮﻋﺎ ﺑﻨﻔﺴﻪ ﻳﻀﻄﺮ ‪T‬ﻟﻰ &
ﻳﺴﺘﺤﻢ ﻣﺮ( &ﺧﺮ‪ W‬ﻫﻜﺬ‪.‬‬ ‫‪73‬‬

‫ﻫﺬ ﻳﻜﺸﻒ ﻣﺪ‪ W‬ﺿﻌﻒ ﻹﻧﺴﺎ
ﻣﻦ ﻟﻨﺎﺣﻴﺔ ﻟﺒﺪﻧﻴﺔ‪ ،‬ﻫﺬ‪ a‬ﻟﻤﻈﺎﻫﺮ ﻣﻦ‬ ‫ﻟﻀﻌﻒ ﻫﻲ ﻣﻈﺎﻫﺮ ﻃﺒﻴﻌﻴﺔ ﺷﺄﻧﻬﺎ ﺷﺄ
ﻟﻜﺒﺮ ﻣﺎ ﻳﺼﺎﺣﺒﻪ ﻣﻦ ﻣﺘﺎﻋﺐ‪ ،‬ﻫﻮ ﻣﺎ‬ ‫ﻳﺬﻛﺮ ﻹﻧﺴﺎ
ﺑﻜﻮ
ﺣﻴﺎﺗﻪ ‪T‬ﻟﻰ ‪
& ،>m‬ﻋﻠﻴﻪ &ﻻ ﻳﺘﻌﻠﻖ ﻛﺜﻴﺮ ﺑﻬﺬ‪ a‬ﻟﺪﻧﻴﺎ ﻟﻔﺎﻧﻴﺔ‪،‬‬ ‫ﻫﻮ ﺗﺬﻛﻴﺮ ﻟﻪ ﺑﺄ
ﻵﺧﺮ( ﻫﻲ " ﻟﻘﺮ"‪ .‬ﻗﺪ &ﺧﺒﺮ ﷲ ﺗﻌﺎﻟﻰ ﻓﻲ ﻟﻘﺮ`
‬ ‫ﻟﻜﺮﻳﻢ &
ﻵﺧﺮ( ﺧﻴﺮ &ﺑﻘﻰ‪:‬‬ ‫ُﻮ
‪ََf‬ﻓ َ‬ ‫ِﺐ َﻟ ْﻬ ٌﻮ َﻟَﻠ ﱠﺪ ُ ِ‬ ‫ﻼ‬ ‫ِﻳﻦ ﻳَﺘﱠﻘ َ‬ ‫) َ َﻣﺎ َ‬ ‫ﻟﺤﻴَﺎ ُ‪ H‬ﻟ ﱡﺪﻧْﻴَﺎ =ِﻻﱠ ﻟَﻌ ٌ‬ ‫ﻵﺧ َﺮ ُ‪َ H‬ﺧ ْﻴ ٌﺮ ﻟِﱠﻠﺬ َ‬ ‫ﻮ
( ﻷﻧﻌﺎ'‪-‬ﻵﻳﺔ ‪.٣٢‬‬ ‫ﺗَ ْﻌ ِﻘ ُﻠ َ‬

‫‪ ٩١‬ﻣﺎ ﻫﻲ ﻟﺤﻜﻤﺔ ﻷﻟﻬﻴﺔ ﻣﻦ ‪d‬ﻛﺮ ﻷﻣﻢ ﻟﺴﺎﺑﻘﺔ ﻓﻲ‬ ‫ﻟﻘﺮ{
؟‬ ‫&ﺧﺒﺮ ﷲ ﺗﻌﺎﻟﻰ &ﻧﻪ &ﺷﺪ ﺟﻤﻴﻊ ﻷﻣﻢ ﻟﺴﺎﺑﻘﺔ ﻟﺘﻲ ﻋﺎﺷﺖ ﺧﻼ> ﻟﻌﺼﻮ‬ ‫ﻟﻤﺎﺿﻴﺔ ﻟﻰ ﻟﻄﺮﻳﻖ ﻟﺼﺤﻴﺢ‪8 ،‬ﻟﻚ ﻣﻦ ﺧﻼ> ﻷﻧﺒﻴﺎ‪ S‬ﻟﺮﺳﻞ ﻟﺬﻳﻦ &ﺳﻠﻬﻢ ﺗﺒﺎﻋﺎ‬ ‫ﻛﻞ ‪T‬ﻟﻰ ﻗﻮﻣﻪ‪ ،‬ﻓﺒﻠﻐﻮﻫﻢ ﻟﺪﻋﻮ( &ﺧﺒﺮﻫﻢ &
ﻵﺧﺮ( ﻫﻲ  ﻟﻘﺮ‪ .‬ﻟﻜﻦ &ﻛﺜﺮ‬ ‫ﻫﺬ‪ a‬ﻷﻣﻢ ﻷﻗﻮ' ﻓﻀﺖ ﻫﺬ‪ a‬ﻟﺪﻋﻮ( ﻗﺘﻠﺖ &ﻧﺒﻴﺎ‪S‬ﻫﺎ‪ ،‬ﺗﺒﻌﺖ &ﻫﻮ‪S‬ﻫﺎ‪ ،‬ﻟﻬﺬ‬ ‫ﻓﻘﺪ ﺗﻮﻋﺪﻫﺎ ﷲ ﺑﻌﺬ‪& b‬ﻟﻴﻢ‪ ،‬ﻗﺪ ﻣﺮ ﺑﻌﺾ ﻷﻣﻢ ﺑﻌﺬﺑﻪ &‪m‬ﻟﻬﺎ ﻣﻦ ﻷ‪.k‬‬ ‫ﻣﻦ &ﻫﻢ &ﺳﺒﺎ‪8 b‬ﻛﺮ ﻷﻣﻢ ﻟﺴﺎﺑﻘﺔ ﻓﻲ ﻟﻘﺮ`
ﻫﻮ ﺗﺬﻛﻴﺮ ﻷﻣﻢ ﻟﻼﺣﻘﺔ ﺑﺄﻧﻪ‬ ‫ﻳﻤﻜﻦ &
ﻳﺤﻴﻖ ﺑﻬﺎ ﻣﺎ ﺣﺎ‪ h‬ﺑﻤﻦ ﻗﺒﻠﻬﺎ ﻣﻦ ﻻﻣﻢ ﻟﺴﺎﻟﻔﺔ‪ ،‬ﺑﺎﻟﺘﺎﻟﻲ ﻋﻠﻴﻬﺎ &
ﺗﻨﺘﺒﻪ‬ ‫&
ﺗﺤﺬ ﻟﻌﺬ‪ b‬ﻟﺸﺪﻳﺪ
ﻓﻤﻦ ﻟﺨﻄﺈ ﻻﻃﻼ‪ r‬ﻋﻠﻰ &ﺧﺒﺎ ﻫﺬ‪ a‬ﻷﻣﻢ ﻟﺒﺎﺋﺪ(‬ ‫ﻟﻤﺮ ﻋﻠﻴﻬﺎ ﻣﺮ ﻟﻜﺮ' 
&ﺧﺬ ﻟﻌﺒﺮ( ﻟﺪ‪ .:‬ﻓﻘﺪ &ﻣﺮﻧﺎ ﷲ ﺗﻌﺎﻟﻰ &
‬ ‫‪74‬‬

‫ﻧﺄﺧﺬ ﻟﻌﺒﺮ ﻣﻦ ﻟﻌﺬ‪ b‬ﻟﺬ ﺣﻞ ﺑﻬﺆﻻ‪:S‬‬ ‫) َ َﻛ ْﻢ ‪ْ َf‬ﻫ َﻠ ْﻜﻨَﺎ َﻗ ْﺒ َﻠ ُﻬ ْﻢ ﻣِﻦ َﻗ ْﺮ ٍ
ُﻫ ْﻢ ‪َ َf‬ﺷ ﱡﺪ ِﻣ ْﻨ ُﻬ ْﻢ ﺑَ ْﻄﺸﺎً َﻓﻨَﻘّﺒُﻮ ﻓِﻲ ﻟﺒِ َ‬ ‫ِﻦ‬ ‫ﻼ ِ َﻫ ْﻞ ﻣ ْ‬ ‫ِﻚ ﻟَﺬ ْ‬ ‫ِ
ﻓِﻲ َ‪d‬ﻟ َ‬ ‫ﻟﺴ ْﻤ َﻊ َﻫ َﻮ َﺷﻬِﻴ ٌﺪ(‬ ‫ﻴﺺ* = ﱠ‬ ‫ِﻛ َﺮ‪ 3‬ﻟ َِﻤ ْﻦ َﻛ َ‬ ‫َﻣ ِﺤ ٍ‬ ‫ﺎ
ﻟُ ُﻪ َﻗ ْﻠ ٌﺐ ‪َf ْ َf‬ﻟْﻘَﻰ ﱠ‬ ‫‪-h‬ﻵﻳﺔ ‪.٣٧-٣٦‬‬

‫ﻟﺠﻦ؟‬ ‫‪ ٩٢‬ﻣﺎ ﻟﻬﺪ‪ F‬ﻣﻦ ﺧﻠﻖ ّ‬ ‫ﻟﻘﺪ &ﺧﺒﺮ ﷲ ﺗﻌﺎﻟﻰ ﻋﻦ ﺟﻮ ﻟﺠﻦ ﻓﻲ ﻟﻜﺜﻴﺮ ﻣﻦ ﻵﻳﺎ‪ ،E‬ﻟﺠﻦ &ﻳﻀﺎ ﻫﻢ‬ ‫ﻣﺨﻠﻮﻗﺎ‪ E‬ﺧﻠﻘﻬﺎ ﷲ ﻟﻌﺒﺎﺗﻪ ﺣﺪ‪ ،a‬ﻫﻢ ﻳﻌﻴﺸﻮ
ﻓﻲ ﻋﺎﻟﻢ ﻳﺨﺘﻠﻒ ﻋﻦ ﻋﺎﻟﻢ‬ ‫ﻟﺒﺸﺮ‪ ،‬ﻛﻤﺎ ‪8‬ﻛﺮ ﻓﻲ ‪T‬ﺣﺪ‪ W‬ﻵﻳﺎ‪ E‬ﻓﺎﻟﺒﺸﺮ ﻻ ﻳﻤﻜﻨﻬﻢ {ﻳﺔ ﻟﺠﻦ ﻟﻜﻦ ﻟﺠﻦ‬ ‫ﻳﻤﻜﻨﻬﻢ &
ﻳﺮ ﻟﺒﺸﺮ‪ .‬ﻫﻨﺎ} ﻋﺘﻘﺎ ﺧﺎﻃﻲ‪ S‬ﻟﻜﻨﻪ ﻣﻨﺘﺸﺮ ﺑﻜﺜﺮ( ﻫﻮ ﻻﻋﺘﻘﺎ‬ ‫ﺑﺄ
ﻟﺠﻦ ﻳﻤﻜﻨﻬﻢ ﻻﻃﻼ‪ r‬ﻋﻠﻰ ﻟﻐﻴﺐ‪ .‬ﺑﻴﺪ &
ﻟﻘﺮ`
ﻟﻜﺮﻳﻢ ﻧﻔﻰ ﻧﻔﻴﺎ ﺗﺎﻣﺎ ﻗﺪﺗﻬﻢ‬ ‫ﻋﻠﻰ ﻓﻌﻞ ‪8‬ﻟﻚ‪ ،‬ﻗﺪ &ﺧﺒﺮﻧﺎ ﷲ ﺗﻌﺎﻟﻰ &
ﻣﻬﻤﺔ ﻟﺠﻦ ﻫﻲ ﺣﻤﺎﻳﺔ ﻟﻘﺮ`
‪ ،‬ﺑﻴﻦ &
‬ ‫ﻇﻴﻔﺘﻪ ﻻ ﺗﺨﺘﻠﻒ ﻋﻦ ﻇﻴﻔﺔ ﻹﻧﺴﺎ
ﻫﻲ ﻣﻌﺮﻓﺔ ﷲ ﻋﺒﺎﺗﻪ‪:‬‬ ‫ﺲ =ِﻻﱠ ﻟِﻴَ ْﻌﺒُ ُﺪ ِ‬ ‫ْﺖ ِ‬ ‫
( ﻟﺬﻳﺎ‪-E‬ﻵﻳﺔ ‪.٥٦‬‬ ‫) َ َﻣﺎ َﺧ َﻠﻘ ُ‬ ‫ﻟﺠ ﱠﻦ َ ِﻹﻧْ َ‬

‫‪ ٩٣‬ﻣﺎﻫﻲ ﻃﺒﻴﻌﺔ ﻟﻤﻼﺋﻜﺔ؟‬ ‫ﻟﻤﻼﺋﻜﺔ ﺧﻠﻖ ﺧﻠﻘﻬﻢ ﷲ ﻳﻌﺒﺪﻧﻪ ﻳﺴﺒﺤﻮﻧﻪ ﻻ ﻳﻌﺼﻮﻧﻪ &ﺑﺪ ﻳﻔﻌﻠﻮ
ﻣﺎ‬ ‫ﻳﺆﻣﺮ
‪ ،‬ﻫﻢ ﻳﻌﻴﺸﻮ
ﻓﻲ ﻋﺎﻟﻢ ﻳﺨﺘﻠﻒ ﻋﻦ ﻋﺎﻟﻢ ﻟﺒﺸﺮ‪ ،‬ﺑﻴﺪ &ﻧﻬﻢ ﻟﻢ ﻳﺨﻠﻘﻮ‬ ‫ﻟﻴﺨﺘﺒﺮ ﻓﻬﻢ ﻻ ﻳﻌﺼﻮ
ﷲ &ﺑﺪ‪ .‬ﻗﺪ ﻛﻠﻒ ﷲ ﻛﻞ ﻣﻠﻚ ﻣﻦ ﻟﻤﻼﺋﻜﺔ ﺑﻮﻇﻴﻔﺔ‬ ‫ﻣﻌﻴﻨﺔ‪ ،‬ﻓﺠﺒﺮﻳﻞ ﻋﻠﻴﻪ ﻟﺴﻼ' ﻣﻜﻠﻒ ﺑﺘﺒﻠﻴﻎ ﻟﻮﺣﻲ ﻋﻠﻰ ﻷﻧﺒﻴﺎ‪ S‬ﻟﺮﺳﻞ‪ .‬ﻫﻨﺎ}‬ ‫‪75‬‬

‫ﻛﺘﺒﺔ ﻣﻦ ﻟﻤﻼﺋﻜﺔ )ﻗﻴﺐ ﻋﺘﻴﺪ( ﻋﻠﻰ ﻳﻤﻴﻦ ﻹﻧﺴﺎ
ﺷﻤﺎﻟﻪ ﻫﻤﺎ ﻳﻜﺘﺒﺎ
ﻣﺎ‬ ‫ﻳﻘﻮﻟﻪ ﻹﻧﺴﺎ
ﻣﺎ ﻳﻔﻌﻠﻪ‪ .‬ﻫﻨﺎ} ﻣﻼﺋﻜﺔ ﻟﻤﻮ‪ E‬ﻟﺬﻳﻦ ﻳﻘﺒﻀﻮ
| ﻹﻧﺴﺎ
‬ ‫ﻟﺤﻈﺔ ﻟﻤﻮ‪ .E‬ﻫﻨﺎ} ﺣﻔﻈﺔ ﺟﻬﻨﻢ ﻣﻬﻤﺘﻬﻢ ﻫﻲ ﻟﺘﺄﻛﺪ ﻣﻦ &
&ﺻﺤﺎ‪ b‬ﺟﻬﻨﻢ‬ ‫ﻳﻨﺎﻟﻮ
ﻧﺼﻴﺒﻬﻢ ﻛﺎﻣﻼ ﻣﻦ ﻟﻌﺬ‪:b‬‬ ‫ﻼﺋ َ‬ ‫ﻟﻤ َ‬ ‫ﻮ
( ﻟﻨﺴﺎ‪-S‬‬ ‫ﻴﺢ ‪
ْ َf‬ﻳَ ُﻜ َ‬ ‫َﺮﺑُ َ‬ ‫ﻟﻤ ِﺴ ُ‬ ‫ِﻜ ُﺔ ُ‬ ‫ﻮ
َﻋ ْﺒﺪً ﷲ َ َﻻ َ‬ ‫) ﻟَ ْﻦ ﻳَ ْﺴﺘَْﻨ ِﻜ َﻒ َ‬ ‫ﻟﻤﻘ ﱠ‬ ‫ﻵﻳﺔ ‪.١٧٢‬‬ ‫ﻼﺋ َ‬ ‫ﻟﻤ َ‬ ‫ِﺴ ِﻂ َﻻ =ِﻟَ َﻪ =ِﻻﱠ‬ ‫َ‬ ‫)ﺷ ِﻬ َﺪ ﷲ ‪َf‬ﻧﱠ ُﻪ َﻻ =ِﻟَ َﻪ =ِﻻﱠ ُﻫ َﻮ َ َ‬ ‫ِﻜ ُﺔ َ‪ُf‬ﻟُﻮ ﻟ ِﻌ ْﻠ ِﻢ َﻗﺎﺋِﻤﺎً ﺑِﺎﻟﻘ ْ‬ ‫ﻴﻢ ( `> ﻋﻤﺮ
‪-‬ﻵﻳﺔ ‪.١٨‬‬ ‫ُﻫ َﻮ ﻟ َﻌﺰِﻳ ُﺰ َ‬ ‫ﻟﺤ ِﻜ ُ‬

‫ﻧﻌﺮ‪ F‬ﻟﺰﻣﻦ؟‬ ‫‪ ٩٤‬ﻛﻴﻒ ﻳﻤﻜﻨﻨﺎ ‪ّ
f‬‬ ‫ﻳﻤﻜﻦ ﺗﻌﺮﻳﻒ ﻟﺰﻣﻦ ﻋﻠﻰ &ﻧﻪ ﺳﻴﻠﺔ ﻟﻠﺘﻔﺮﻳﻖ ﺑﻴﻦ ﻛﻞ ﻟﺤﻈﺔ &ﺧﺮ‪ ،W‬ﻳﻤﻜﻦ‬ ‫&
ﻧﺸﺮ| ﻫﺬ ﻷﻣﺮ ﻋﻠﻰ ﻟﻨﺤﻮ ﻟﺘﺎﻟﻲ‪ 8T :‬ﻣﺎ ﺳﺠﻞ &ﺣﺪﻫﻢ ﺻﻮ‪ E‬ﺷﻲ‪ S‬ﻣﺎ ﻓﺈﻧﻪ‬ ‫ﺳﻮ‪ F‬ﻳﺴﻤﻊ ‪8‬ﻟﻚ ﻟﺼﻮ‪ E‬ﺑﺸﻜﻞ ﻣﺤﺪ ‪ ،‬ﻋﻨﺪﻣﺎ ﻳﺴﺠﻞ ﻟﺼﻮ‪ E‬ﻧﻔﺴﻪ ﺑﻌﺪ‬ ‫ﺧﻤﺲ ﻗﺎﺋﻖ ﻓﺈﻧﻪ ﺳﻮ‪ F‬ﻳﺴﻤﻊ ﺻﻮﺗﺎً `ﺧﺮ‪ ،‬ﺳﻮ‪ F‬ﻳﺪ} &
ﻫﻨﺎ} ﻓﺮﻗﺎً & ﻓﺎﺻ ً‬ ‫ﻼ‬ ‫ﺑﻴﻦ ﻟﺼﻮ‪ E‬ﻷ> ﻟﺜﺎﻧﻲ ﻳﺪﻋﻰ ﻫﺬ ﻟﻔﺎﺻﻞ ﺑﻴﻦ ﻟﺼﻮﺗﻴﻦ ‪m‬ﻣﻨﺎ & ﻗﺘﺎ‪.‬‬ ‫ﻓﻲ ﻟﺤﻘﻴﻘﺔ‪ ،‬ﻓﺈﻧﻪ ﻓﻲ ﻟﻮﻗﺖ ﻟﺬ ﻳﺴﻤﻊ ﻓﻴﻪ ﻟﺼﻮ‪ E‬ﻟﺜﺎﻧﻲ‪ ،‬ﻟﻦ ﻳﻜﻮ
‬ ‫ﻟﺼﻮ‪ E‬ﻷ> ‪T‬ﻻ ﻣﻦ ﺻﻨﻊ ﺧﻴﺎﻟﻪ‪ ،‬ﻓﻬﻮ ﻳﻀﻊ ‪T‬ﻃﺎً ﻟﻤﻔﻬﻮ' ﻟﻮﻗﺖ ﻣﻦ ﺧﻼ>‬ ‫ﻣﻘﺎﻧﺔ ﻟﻠﺤﻈﺎ‪ E‬ﻟﺘﻲ ﻋﺎﺷﻬﺎ ﻣﻊ ﻣﺎ ﺧﺘﺰﻧﻪ ﻓﻲ ‪8‬ﻛﺮﺗﻪ‪ 8T ،‬ﻟﻢ ﺗﺘﻢ ﻫﺬ‪ a‬ﻟﻤﻘﺎﻧﺔ‬ ‫ﻓﻠﻦ ﻳﻜﻮ
ﻫﻨﺎ} ﻣﻔﻬﻮ' ﻟﻠﻮﻗﺖ‪.‬‬

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‫‪ ٩٥‬ﻣﺎ‪ d‬ﺗﻌﻨﻲ ﻟﻨﺴﺒﻴﺔ ﻓﻲ ﻟﺰﻣﻦ؟‬ ‫ﻛﻤﺎ ‪8‬ﻛﺮ ﺳﺎﺑﻘﺎً ﻓﺎ
ﻟﻮﻗﺖ ﻳﻔﺴﺮ ﻋﻠﻰ &ﻧﻪ ﻣﻘﺎﻧﺔ ﺑﻴﻦ ﺣﺪﺛﻴﻦ‪ ،‬ﺑﺎﻟﺮﻏﻢ ﻣﻦ‬ ‫ﻫﺬ ﻓﺈ
ﻫﺬ ﻟﺘﺤﻠﻴﻞ ﻳﺤﺪ‪ ¤‬ﻓﻲ ﻟﺪﻣﺎ¯ ﻫﻮ &ﻣﺮ ﻧﺴﺒﻲ‪ ،‬ﻫﺬ ﻷﻣﺮ ﻳﺤﺼﻞ ﻓﻲ‬ ‫ﻷﺣﻼ'‪ ،‬ﻓﺎﻷﺣﺪ‪ ¤‬ﺗﺒﺪ &ﻧﻬﺎ ﻣﺖ ﻓﻲ ﻟﺤﻠﻢ ﻟﻌﺪ( ﺳﺎﻋﺎ‪ E‬ﺑﻴﻨﻤﺎ ﻫﻲ ﻟﺤﻘﻴﻘﺔ‬ ‫ﻟﻢ ﺗﺴﺘﻤﺮ ﺳﻮ‪ W‬ﺑﻀﻊ ﻗﺎﺋﻖ‪.‬‬ ‫ﻫﻨﺎ} ﻟﻌﺪﻳﺪ ﻣﻦ ﻵﻳﺎ‪ E‬ﻓﻲ ﻟﻘﺮ`
ﻟﺘﻲ ﺗﺬﻛﺮ ﻫﺬ‪ a‬ﻟﺤﻘﻴﻘﺔ‪ ،‬ﺑﻌﺾ ﻵﻳﺎ‪E‬‬ ‫ﺗﻮﺿﺢ &
ﻟﻨﺎ‪ :‬ﻳﻔﻬﻤﻮ
ﻟﺰﻣﻦ ﺑﺸﻜﻞ ﻣﺨﺘﻠﻒ &
ﻹﻧﺴﻠﻦ ﻳﻤﻜﻦ &
ﺗﻤﺮ ﺑﻪ‬ ‫ﻟﺤﻈﺎ‪ E‬ﻗﺼﻴﺮ( ﻟﻜﻨﻪ ﻳﺸﻌﺮ ﺑﻬﺎ ﻋﻠﻰ ﺟﺔ ﻛﺒﻴﺮ( ﻣﻦ ﻟﻄﻮ>‪ .‬ﻵﻳﺔ ﻟﺘﺎﻟﻴﺔ ﺧﻴﺮ‬ ‫ﻣﺜﺎ> ﻋﻠﻰ ‪8‬ﻟﻚ‪ ،‬ﻓﻴﻬﺎ ﺧﻄﺎ‪ b‬ﻟﻠﻤﺸﺮﻛﻴﻦ‪:‬‬ ‫) َﻗ َ‬ ‫ﺎﺳﺄَ ِƒ‬ ‫ﺎƒ َﻛ ْﻢ ﻟَﺒِْﺜﺘُ ْﻢ ﻓِﻲ  َﻷ ْ ِ‬ ‫ِﻴﻦ* َﻗﺎﻟُﻮ ﻟَﺒِْﺜﻨَﺎ ﻳَ ْﻮ ًﻣﺎ ‪ ْ َf‬ﺑَ ْﻌ َ‬ ‫ﺾ ﻳَ ْﻮ ٍ‪َ P‬ﻓ ْ‬ ‫[ َﻋ َﺪ َ ِﺳﻨ َ‬ ‫ﻳﻦ* َﻗ َ‬ ‫ﺎƒ = ِْ
ﻟَﺒِْﺜﺘُ ْﻢ =ِﻻﱠ َﻗﻠِﻴ ً‬ ‫ﻮ
( ﻟﻤﺆﻣﻨﻮ
‪-‬ﻵﻳﺔ ‪-١١٢‬‬ ‫ﻼ ﻟَ ْﻮ ‪َf‬ﻧﱠ ُﻜ ْﻢ ُﻛ ْﻨﺘُ ْﻢ ﺗَ ْﻌ َﻠ ُﻤ َ‬ ‫ﻟ َﻌﺎ ِّ َ‬ ‫‪.١١٤‬‬

‫‪ ٩٦‬ﻣﺎ ﻫﻮ ﻟﻘﺪ؟‬ ‫)=ِﻧّﺎ ُﻛ ﱠﻞ َﺷ ْﻲ ٍ^ َﺧ َﻠ ْﻘﻨَﺎ ُ‪ w‬ﺑِ َﻘ َﺪ ٍ * َ َﻣﺎ ‪ْ َf‬ﻣ ُﺮﻧَﺎ =ِﻻﱠ َ ِ‬ ‫ﺣ َﺪ ٌ‪َ H‬ﻛ َﻠ ْﻤ ِﺢ ﺑِﺎﻟْﺒَ َﺼﺮِ( ﻟﻘﻤﺮ‪-‬‬ ‫ﻵﻳﺔ ‪.٥٠-٤٩‬‬ ‫ﻟﻘﺪ ﻫﻮ ‪ }T‬ﷲ ﺗﻌﺎﻟﻰ ﻟﻜﻞ ﻣﺎ ﻳﺤﺪ‪ ¤‬ﻓﻲ ﻟﻤﺎﺿﻲ & ﻟﻤﺴﺘﻘﺒﻞ ﻛﻤﺎ‬ ‫ﻟﻮ &ﻧﻬﺎ "ﻟﺤﻈﺔ ﺣﺪ("‪ .‬ﻛﺜﻴﺮ ﻣﻦ ﻟﻨﺎ‪ :‬ﻳﺘﺴﺎ‪S‬ﻟﻮ
ﻋﻦ ﻛﻴﻔﻴﺔ ﻋﻠﻢ ﷲ ﺑﺄﺣﺪ‪¤‬‬ ‫ﻟﻢ ﺗﺤﺼﻞ ﺑﻌﺪ‪ ،‬ﻫﻨﺎ ﻳﺴﻘﻄﻮ
ﻓﻲ ﻋﺪ' ﻓﻬﻢ ﺻﺤﺔ ﻣﻌﻨﻰ ﻟﻘﺪ‪"
ّ T .‬ﻷﺣﺪ‪¤‬‬ ‫‪77‬‬

‫ﻟﺘﻲ ﻟﻢ ﺗﺤﺼﻞ ﺑﻌﺪ" ﻟﻢ ﺗﺤﺼﻞ ﺑﺎﻟﻨﺴﺒﺔ ‪T‬ﻟﻴﻨﺎ ﻧﺤﻦ‪ ،‬ﷲ ﺗﻌﺎﻟﻰ ﻻ ﻳﺤﺪ‪ a‬ﻻ ﻳﺘﺤﺪ‬ ‫ﺑﺎﻟﻤﻜﺎ
ﻟﺰﻣﺎ
ﻷﻧﻪ ﻫﻮ ﻟﺬ ﺧﻠﻖ ﻛﻼ ﻣﻦ ﻟﺰﻣﺎ
ﻟﻤﻜﺎ
‪ ،‬ﻻ ﺟﻮ ﻟﻤﻌﻨﻰ‬ ‫ﻟﺰﻣﻦ ﻋﻨﺪ ﷲ ﺗﻌﺎﻟﻰ‪ ،‬ﻓﺎﻟﻤﺎﺿﻲ ﻟﺤﺎﺿﺮ ﻟﻤﺴﺘﻘﺒﻞ ﺑﻨﻔﺲ ﻟﻤﻌﻨﻰ ﺑﺎﻟﻨﺴﺒﺔ ‪T‬ﻟﻰ‬ ‫ﷲ ﺗﻌﺎﻟﻰ‪ ،‬ﻓﻜﻞ ﺷﻲ‪ S‬ﻗﺪ ﻗﻀﻲ ﻋﻨﺪ ﷲ ﺳﺒﺤﺎﻧﻪ ﺗﻌﺎﻟﻰ‪.‬‬

‫‪ ٩٧‬ﻻ ﻳﻤﻜﻦ ﻟﻺﻧﺴﺎ
‪
f‬ﻳﻐﻴﺮ ﻗﺪ ﷲ ﻟﺬ‪ 8‬ﻛﺘﺒﻪ ﻟﻪ؟‬ ‫‪
T‬ﻫﻨﺎ} ﻓﻬﻤﺎ ﻣﺸﻮﻫﺎ ﺗﻤﺎﻣﺎ ﺣﻮ> ﻟﻘﺪ‪ ،‬ﻫﻮ ﻣﻨﺘﺸﺮ ﻓﻲ ﻣﺠﺘﻤﻌﺎﺗﻨﺎ ﺑﺸﻜﻞ‬ ‫ﻛﺒﻴﺮ‪ .‬ﻋﻠﻰ ﺳﺒﻴﻞ ﻟﻤﺜﺎ> ﻳﻄﻠﻖ ﺑﻌﺾ ﻟﻨﺎ‪ :‬ﻋﺒﺎ‪ E‬ﻫﻤﻴﺔ ﺣﻮ> ﻣﺮﻳﺾ ﻳﻜﻮ
‬ ‫ﻗﺪ ﺗﻌﺎﻓﻰ ﻣﻦ ﻣﻮ‪ E‬ﻣﺤﻘﻖ‪ ،‬ﻓﻴﻘﻮﻟﻮ
‪T‬ﻧﻪ "ﻏﻠﺐ ﻗﺪ‪ ."a‬ﻻ ﻳﻮﺟﺪ &ﺣﺪ ﻳﻤﻜﻨﻪ &
‬ ‫ﻳﻐﻴﺮ ﻗﺪ‪ ،a‬ﻟﻤﺮﻳﺾ ﻟﺬ ﺷﻔﻲ ﻣﻦ ﻣﺮﺿﻪ ﻟﻢ ﻳﻤﺖ ﻷ
ﻗﺪ‪ a‬ﻟﻢ ﻳﺤﻦ ﺑﻌﺪ‪.‬‬ ‫ﻣﻦ ﻟﻌﺠﺐ ﺣﻘﺎ &
ﻳﺰﻋﻢ ﺑﻌﺾ ﻟﻨﺎ‪& :‬ﻧﻬﻢ ﻏﻠﺒﻮ &ﻗﺪﻫﻢ ﻳﻘﻮ> ﻟﻮﺣﺪ ﻣﻨﻬﻢ‪:‬‬ ‫"ﻟﻘﺪ ﻫﺰﻣﺖ ﻗﺪ"‪ ،‬ﻓﻬﺬ ﻻ ﻳﻌﺪ &
ﻳﻜﻮ
ﺧﺪﻋﺎ ﻟﻠﻨﻔﺲ‪.‬‬ ‫‪
ّ T‬ﻟﻘﺪ ﻫﻮ ﻟﻌﻠﻢ ﻹﻟﻬﻲ ﻷﺑﺪ ﻫﻮ ﻣﻦ ﺧﺘﺼﺎ\ ﷲ ﺗﻌﺎﻟﻰ ﺣﺪ‪ ، a‬ﻟﺰﻣﻦ‬ ‫ﻋﻨﺪ ﷲ ﺳﺒﺤﺎﻧﻪ ﻫﻮ ﺑﻤﺜﺎﺑﺔ ﻟﺤﻈﺔ ﺣﺪ(‪
T .‬ﷲ ﺗﻌﺎﻟﻰ ﻻ ﻳﺠﻮ‪ m‬ﻟﺤﺪﻳﺚ ﺑﺤﻘﻪ‬ ‫ﻋﻦ ﻟﺰﻣﻦ ﻓﻬﻮ ﻻ ﻳﺨﻀﻊ ﻟﻌﺎﻣﻞ ﻟﺰﻣﺎ
& ﻟﻤﻜﺎ
‪ ،‬ﻓﺎﻟﻮﻗﺖ ﻧﻔﺴﻪ ﻣﻦ ﺧﻠﻖ ﷲ‬ ‫ﺳﺒﺤﺎﻧﻪ ﻫﻮ ﻣﻠﻚ ﻟﻪ‪ ،‬ﻓﺎﻷﺣﺪ‪ ¤‬ﻟﺘﻲ ﺳﻮ‪ F‬ﺗﺤﺪ‪ ¤‬ﻣﺴﺘﻘﺒﻼ ﺑﻌﺪ ﻣﻮﺗﻨﺎ ) ﻣﻦ‬ ‫ﺟﻬﺔ ﻧﻈﺮﻧﺎ ﻧﺤﻦ( ﻫﻲ ﻣﻌﻠﻮﻣﺔ ﻣﻨﺘﻬﻴﺔ ﻋﻨﺪ ﷲ ﺳﺒﺤﺎﻧﻪ ﺗﻌﺎﻟﻰ‪ .‬ﷲ ﺗﻌﺎﻟﻰ ﻟﻴﺲ‬ ‫ﻣﺤﺪً ﺑﺈﻃﺎ ﻟﻮﻗﺖ ﻟﺬ ﻳﺮﺑﻄﻨﺎ ﻧﺤﻦ ﻛﺒﺸﺮ‪.‬‬

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‫‪ ٩٨‬ﻛﻴﻒ ﺳﻴﻜﻮ
ﻟﺒﻌﺚ؟‬ ‫ﷲ ﺳﺒﺤﺎﻧﻪ ﺗﻌﺎﻟﻰ ﻫﻮ ﻟﻌﻈﻴﻢ ﻫﻮ ﻟﺬ ﺧﻠﻖ ﻛﻞ ﺷﻲ‪ .S‬ﺑﺪ
ﺷﻚ‪ ،‬ﻓﺈ
‬ ‫ﷲ ﺗﻌﺎﻟﻰ ﻟﺬ &ﺟﺪ ﻛﻞ ﻟﻜﺎﺋﻨﺎ‪ E‬ﻣﻦ ﻟﻌﺪ'‪ ،‬ﻫﻮ ﻟﺬ ﺧﻠﻖ ﻹﻧﺴﺎ
ﻣﻦ ﻋﻠﻖ‪،‬‬ ‫ﻟﻬﻮ ﻗﺎ ﻋﻠﻰ ﺧﻠﻘﻬﻢ ﺑﻌﺜﻬﻢ ﻣﺮ( &ﺧﺮ‪ .W‬ﻳﺒﻴﻦ ﻟﻘﺮ`
ﻟﻜﺮﻳﻢ &
ﻟﻤﺸﺮﻛﻴﻦ‬ ‫ﻳﻨﻜﺮ
‪T‬ﻣﻜﺎﻧﻴﺔ ﻟﺒﻌﺚ ﻣﺮ( &ﺧﺮ‪:W‬‬ ‫َﺮ ﺑِﺂﻳَﺎﺗِﻨَﺎ ََﻗﺎﻟُﻮ ‪َf‬ﺋِ َﺬ ُﻛﻨﱠﺎ ﻋ َ‬ ‫) َ‪d‬ﻟ َ‬ ‫ُﻮ
‬ ‫ِﻈﺎ ًﻣﺎ َ َُﻓﺎ ً‪َf H‬ﺋِﻨﱠﺎ ﻟَ َﻤ ْﺒ ُﻌﻮﺛ َ‬ ‫ِﻚ َﺟ َﺰ ُ‪ُ s‬ﻫ ْﻢ ﺑِﺄَﻧﱠ ُﻬ ْﻢ َﻛﻔ ُ‬

‫ﻟﺴ َﻤﺎ َ ِ‬ ‫[ َﻗﺎ ِ ٌ َﻋ َﻠﻰ ‪
ْ َf‬‬ ‫ َ َﻷ ْ َ‬ ‫َﺧ ْﻠﻘًﺎ َﺟﺪِﻳ ًﺪ* ‪ َ َf‬ﻟَ ْﻢ ﻳَ َﺮ ْ ‪ َf‬ﱠ
ﷲ ﻟﺬِ‪َ 8‬ﺧ َﻠ َﻖ ﱠ‬

‫ﻼ َﻻ َﻳْ َﺐ ﻓِﻴ ِﻪ َﻓﺄَﺑَﻰ ﱠ‬ ‫ﻳَ ْﺨ ُﻠ َﻖ ِﻣ ْﺜ َﻠ ُﻬ ْﻢ َ َﺟ َﻌ َﻞ ﻟَ ُﻬ ْﻢ ‪َ َf‬ﺟ ً‬ ‫ﻮ
=ِﻻﱠ ُﻛﻔُﻮ ً( ﻹﺳﺮ‪S‬‬ ‫ﻟﻈﺎﻟ ُِﻤ َ‬ ‫– ﻵﻳﺔ ‪.٩٩-٩٨‬‬

‫‪ ٩٩‬ﻟﻤﺎ‪ d‬ﺗﻌﺘﺒﺮ ﻟﻔﻠﺴﻔﺔ ﻟﻤﺎﻳﺔ ﻏﻴﺮ ﻧﺎﺟﺤﺔ؟‬ ‫‪
ّ T‬ﻟﻔﻠﺴﻔﺔ ﻟﻤﺎﻳﺔ ﻫﻲ ﻧﻈﺎ' ﻓﻜﺮ ﻳ ّﺪﻋﻲ &
ﻛﻞ ﺷﻲ‪ S‬ﻣﻜﻮ
ﻣﻦ ﻟﻤﺎ(‪،‬‬ ‫&
ﻟﻜﻮ
ﻟﻢ ﻳﺨﻠﻖ ‪T‬ﻧﻤﺎ ﻫﻮ ﻣﻮﺟﻮ ﻣﻨﺬ ﻷ‪ >m‬ﺳﻴﺒﻘﻰ ﻣﻮﺟﻮً ‪T‬ﻟﻰ ﻷﺑﺪ‪ ،‬ﻏﻴﺮ‬ ‫& ّ
ﻟﺘﻄﻮ‪ E‬ﻟﻌﻠﻤﻴﺔ ﻓﻲ ﻟﻘﺮ
ﻟﻤﺎﺿﻲ &ﺛﺒﺘﺖ &
ﻋﺎ‪ ES‬ﻫﺬ‪ a‬ﻟﻔﻠﺴﻔﺔ ﺑﻌﻴﺪ( ﻛﻞ‬ ‫ﻟﺒﻌﺪ ﻋﻦ ﻟﻌﻠﻢ‪ .‬ﻓﺎﻟﻌﻠﻤﺎ‪ S‬ﻳﺆﻛﺪ
&
ﻟﻠﻜﻮ
ﺑﺪﻳﺔ‪& ،‬ﻧﻪ ﻗﺪ ﺗﻜﻮ
ﻣﻦ ﻟﻌﺪ' &
‬ ‫ﻟﻪ ﻧﻬﺎﻳﺔ‪ .‬ﻫﺬ ﺗﻤﺎﻣﺎ ﻣﺎ ‪8‬ﻛﺮ ﻓﻲ ﻟﻘﺮ`
ﻗﺒﻞ ‪ ١٤٠٠‬ﻋﺎ'‪ .‬ﺗﻢ ﻻﺣﻘﺎ ﻛﺘﺸﺎ‪F‬‬ ‫&
ﻣﺎ ﻧﺪﻋﻮ‪" a‬ﻟﻤﺎ(" ﻫﻲ ﻓﻲ ﻟﺤﻘﻴﻘﺔ "ﻣﺠﻤﻮﻋﺔ ﻣﻦ ﻟﻤﺪﻛﺎ‪ E‬ﻟﺤﺴﻴﺔ"‪ .‬ﻗﺪ‬ ‫ﻛﺎﻧﺖ ﻫﺬ‪ a‬ﻫﻲ ﻟﻀﺮﺑﺔ ﻟﺤﺎﺳﻤﺔ ﻟﻬﺎ‪8‬ﻳﻦ ﻻﻋﺎ‪S‬ﻳﻦ ﺗﻢ ﺗﻔﻨﻴﺪﻫﺎ ﺑﺸﻜﻞ ﻛﺎﻣﻞ‪.‬‬

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‫‪١٠٠‬ﻛﻴﻒ ﺟﺪ ﻟﻜﻮ
؟‬ ‫ﻟﺴ َﻤﺎ َ ِ‬ ‫[( ﻷﻧﻌﺎ'‪-‬ﻵﻳﺔ‪.١٠١‬‬ ‫ َ َﻷ ْ ِ‬ ‫) ﺑَﺪِﻳ ُﻊ ﱠ‬ ‫ﺗﻮﺻﻞ ﻟﻌﻠﻤﺎ‪ S‬ﻓﻲ &ﻳﺎﻣﻨﺎ ﻫﺬ‪T a‬ﻟﻰ &
ﻟﻜﻮ
ﺟﺪ ﻣﻦ ﻟﻌﺪ' ﺑﺸﻜﻞ ﻣﻔﺎﺟﺊ‪،‬‬ ‫ﻗﺪ ﻛﺎ
ﻧﺘﻴﺠﺔ ﻧﻔﺠﺎ ﺿﺨﻢ ﻋﻲ ﺑـ "ﻻﻧﻔﺠﺎ ﻟﻌﻈﻴﻢ"‪ .‬ﻟﺪﻟﻴﻞ ﻟﺬ ﻳﺠﻌﻞ‬ ‫ﻧﻈﺮﻳﺔ ﻻﻧﻔﺠﺎ ﻟﻌﻈﻴﻢ ﺣﻘﻴﻘﺔ ﻗﻌﺔ ﻫﻮ ﻣﺎ ﻳﻠﻲ‪:‬‬ ‫ﺗﻮﺳﻊ ﻟﻜﻮ
‪ :‬ﻓﻲ ﻋﺎ' ‪ ١٩٢٩‬ﻛﺘﺸﻒ ﻟﻌﺎﻟﻢ &
ﻫﺎﺑﻞ &
ﺟﻤﻴﻊ ﻷﺟﺮ'‬ ‫ﻟﺴﻤﺎﻳﺔ ﺗﺒﺘﻌﺪ ﻋﻦ ﺑﻌﻀﻬﺎ ﻟﺒﻌﺾ‪ .‬ﻫﺬ ﻟﻴﻞ ﻋﻠﻰ &
ﻟﻜﻮ
ﻳﺘﺴﻊ ﺑﺎﺳﺘﻤﺮ‪،‬‬ ‫ﻫﺬ ﻟﻴﻞ ﻗﺎﻃﻊ ﻋﻠﻰ &
ﻟﻜﻮ
ﺟﺪ ﻋﻦ ﻃﺮﻳﻖ ﻻﻧﻔﺠﺎ ﻟﺬ ﺑﺪ& ﻣﻦ ﻧﻘﻄﺔ‬ ‫ﺣﺪ( )ﻻﻧﻔﺠﺎ ﻟﻌﻈﻴﻢ(‪.‬‬ ‫ﺧﻠﻔﻴﺔ ﻹﺷﻌﺎ‪ r‬ﻟﻜﻮﻧﻲ‪ :‬ﺑﻤﺎ &
ﻟﻜﻮ
ﺟﺪ ﻧﺘﻴﺠﺔ ﻧﻔﺠﺎ‪ ،‬ﻓﻼ ﺑﺪ &
ﺗﺒﻘﻰ‬ ‫ﺑﻌﺾ ﻹﺷﻌﺎﻋﺎ‪ E‬ﻣﻦ ﻫﺬ ﻻﻧﻔﺠﺎ ﻻ ﺑﺪ ﻟﻬﺬ ﻹﺷﻌﺎ‪
& r‬ﻳﻜﻮ
ﺗﺨﻠﻞ ﻟﻜﻮ
‬ ‫ﻛﻠﻪ ﺑﺸﻜﻞ ﻛﺎﻣﻞ‪ ،‬ﻟﻴﺲ ﻏﺮﻳﺒﺎً &
ﻳﻜﺘﺸﻒ ﻫﺬ ﻹﺷﻌﺎ‪ r‬ﻓﻲ ﻋﺎ' ‪ ،١٩٦٥‬ﺗﺒﻌﺎً‬ ‫ﻟﻬﺬ ﻓﻘﺪ ﺗﻢ ‪T‬ﺛﺒﺎ‪ E‬ﺟﻮ ﻷﺷﻌﺔ ﺑﻤﺴﺎﻋﺪ( ﻷﻗﻤﺎ ﻟﺼﻨﺎﻋﻴﺔ‪.‬‬ ‫ﻣﻌﺪ> ﻧﺴﺒﺔ ﻟﻬﻴﺪﺟﻴﻦ ﻟﻬﻠﻴﻮ' ﻓﻲ ﻟﻜﻮ
‪T :‬ﺛﺒﺎ‪` E‬ﺧﺮ ﻟﻨﻈﺮﻳﺔ ﻻﻧﻔﺠﺎ‬ ‫ﻟﻜﺒﻴﺮ ﻫﻮ ﻧﺴﺒﺔ ﻏﺎ‪ m‬ﻟﻬﻴﺪﺟﻴﻦ ﻟﻬﻠﻴﻮ' ﻓﻲ ﻟﻜﻮ
‪ .‬ﻓﻔﻲ `ﺧﺮ ﻗﻴﺎﺳﺎ‪ E‬ﻟﻨﺴﺐ ﻫﺬ‪a‬‬ ‫ﻟﻐﺎ‪ ،Em‬ﺟﺪ &
ﺗﺮﻛﻴﺰ ﻧﺴﺐ ﻫﺬ‪ a‬ﻟﻐﺎ‪ Em‬ﻫﻮ ﻧﻔﺲ ﻧﺴﺐ ﻟﺘﺮﻛﻴﺰ ﻟﻬﺬ‪ a‬ﻟﻐﺎ‪Em‬‬ ‫ﻟﻤﺘﺒﻘﻴﺔ ﻣﻦ ﻻﻧﻔﺠﺎ ﻟﻜﺒﻴﺮ‪ .‬ﻓﻠﻮ ﻛﺎ
ﻟﻜﻮ
ﻣﻮﺟﻮً ﻣﻨﺬ ﻟﺒﺪﻳﺔ‪ ،‬ﻓﺈ
ﻣﺮﻛﺒﺎ‪E‬‬ ‫ﻟﻬﻴﺪﺟﻴﻦ ﺗﻜﻮ
ﻗﺪ ﻧﻔﺪ‪  E‬ﺗﺤﻮﻟﺖ ‪T‬ﻟﻰ ﻫﻠﻴﻮ'‪
T .‬ﻧﻈﺮﻳﺔ ﻻﻧﻔﺠﺎ ﻟﻜﺒﻴﺮ‬ ‫ﺗﺒﻄﻞ ﻣﺎ ﻛﺎ
ﺷﺎﺋﻌﺎ ﻣﻦ &
ﻟﻜﻮ
ﻣﻮﺟﻮ ﻣﻨﺬ ﻷ‪ >m‬ﻫﻮ ﺑﺎ‪T h‬ﻟﻰ ﻷﺑﺪ‪.‬‬ ‫‪80‬‬

‫‪ ١٠١‬ﻛﻴﻒ ﻳﻔﺴﺮﻟﻤﺎﻳﻮ
ﻟﺮ‚ ﻟﺒﺸﺮﻳﺔ؟‬ ‫‪
T‬ﻟﻤﺎﻳﻴﻦ ﻟﺬﻳﻦ ﻳ ّﺪﻋﻮ
&
ﻛﻞ ﺷﻲ‪ S‬ﻣﻜﻮ
ﻣﻦ ﻟﻤﺎ( ﻟﺘﻲ ﻳﻤﻜﻦ ﻟﻤﺴﻬﺎ‬ ‫ﺑﺎﻟﻴﺪ {ﻳﺘﻬﺎ ﺑﺎﻟﻌﻴﻦ‪،‬ﻻ ﻳﻤﻜﻨﻬﻢ &ﺑﺪً ﺗﻔﺴﻴﺮ ﻟﺮ| ﻟﺒﺸﺮﻳﺔ ﻟﻮﻋﻲ ﻟﺒﺸﺮ‪ .‬ﻛﻤﺎ‬ ‫ﻧﻌﻠﻢ ﻓﺈ
ﻣﻮ ﻟﺒﻨﺎ‪ S‬ﻟﻜﻞ ﺷﻲ‪ S‬ﻋﻠﻰ ﻷ‪ k‬ﺑﻤﺎ ﻓﻴﻬﺎ ﺟﺴﻢ ﻹﻧﺴﺎ
ﻫﻲ ﻟﺬ‪،E‬‬ ‫ﻫﺬ ﻳﻌﻨﻲ &
ﺟﻤﻴﻊ ﻟﻜﺎﺋﻨﺎ‪ E‬ﻟﺤﻴﺔ ﻟﻤﻴﺘﺔ ﺗﺘﻜﻮ
ﻣﻦ ﺗﺠﻤﻊ ﻟﻬﺬ‪ a‬ﻟﺬ‪ E‬ﻓﻲ‬ ‫&ﺷﻜﺎ> ﻣﺨﺘﻠﻔﺔ‪ .‬ﻫﺬ ﻳﺸﻜﻞ &ﻛﺒﺮ ﻣﺸﻜﻠﺔ ﺑﺎﻟﻨﺴﺒﺔ ‪T‬ﻟﻰ ﻟﻤﺎﻳﻴﻦ‪.‬‬ ‫‪ ،r‬ﻟﺪﻳﻪ ﻗﻮ( ‪ (T‬ﻳﻤﻜﻨﻪ ﻟﺘﻔﻜﻴﺮ ﻟﻜﻼ' ﻹ}‬ ‫‪
ّ T‬ﻹﻧﺴﺎ
ﻛﺎﺋﻦ ٍ‬ ‫ﻟﺤﻜﻢ ﻻﺳﺘﻨﺘﺎ®‪ ،‬ﻓﻤﻦ ﻟﻤﺴﺘﺤﻴﻞ ﻟﻤﺜﻞ ﻫﺬ ﻟﻜﺎﺋﻦ &
ﻳﺨﻠﻖ ﻣﻦ ﻣﺼﺎﻓﺎ‪E‬‬ ‫ﻋﺸﻮﺋﻴﺔ ﺑﺴﺒﺐ ﺗﺠﻤﻊ ﻟﺬ‪ E‬ﻏﻴﺮ ﻋﻴﺔ ﻣﺜﻠﻤﺎ ﻳﺪﻋﻲ ﻟﻤﺎﻳﻮ
‪ .‬ﻻ ﻳﻤﻜﻦ ﻟﻬﺬ‪a‬‬ ‫ﻟﺬ‪ E‬ﻟﺘﻲ ﻻ ﻳﻤﻜﻨﻬﺎ ﻟﺘﻔﻜﻴﺮ & ﻹ} & ﻟﺤﻜﻢ &
ﺗﺘﺠﻤﻊ ﻣﻌﺎً ﺑﻘﺮ ﻣﻔﺎﺟﺊ‬ ‫ﻟﺘﻜﻮ
ﻟﺮ| ﻟﺒﺸﺮﻳﺔ‪ ،‬ﻟﻬﺬ‪ ،‬ﻓﺈ
ﻟﻤﺎﻳﻴﻦ ﻻ ﻳﻮﺟﺪ ﻟﺪﻳﻬﻢ & ﺗﻔﺴﻴﺮ ﻟﻠﺮ|‬ ‫ﻟﺒﺸﺮﻳﺔ ﻟﺘﻲ ﺗﺴﻜﻦ ﺧﻞ ﻹﻧﺴﺎ
‪.‬‬

‫‪ ١٠٢‬ﻣﺎ‪ d‬ﻟﺬ‪ 8‬ﺗﺪﻋﻴﻪ ﻧﻈﺮﻳﺔ ﻟﺘﻄﻮ؟‬ ‫ﺗﺪﻋﻲ ﻧﻈﺮﻳﺔ ﻟﻨﺸﻮ‪ S‬ﻻﺗﻘﺎ‪" & S‬ﻧﻈﺮﻳﺔ ﻟﺘﻄﻮ" &
ﻟﺤﻴﺎ( ﻗﺪ ﺗﺸﻜﻠﺖ‬ ‫ﺑﺎﻟﺼﺪﻓﺔ‪ ،‬ﺑﻨﺎ‪ S‬ﻋﻠﻰ ﻫﺬ ﻻﻋﺎ‪ ،S‬ﻓﺈ
ﻟﺬ‪ E‬ﻟﺘﻲ ﻻ ﺣﻴﺎ( ﻓﻴﻬﺎ ﻏﻴﺮ ﻟﻮﻋﻴﺔ ﻗﺪ‬ ‫ﻟﺘﻜﻮ
ﻟﺨﻠﻴﺔ‪ ،‬ﻣﻦ ﺛﻢ ﺑﻄﺮﻳﻘﺔ ﻣﺎ ﺷﻜﻠﺖ ﻟﺬ‪E‬‬ ‫ﺗﺠﻤﻌﺖ ﻣﻊ ﺑﻌﻀﻬﺎ ﻟﺒﻌﺾ ّ‬ ‫&ﺷﻴﺎ‪ S‬ﺣﻴﺔ &ﺧﺮ‪ ،W‬ﺑﻤﺎ ﻓﻴﻬﺎ ﻹﻧﺴﺎ
‪ .‬ﻋﻮﻧﺎ ﻧﻘﻮ' ﺑـ "ﺗﺠﺮﺑﺔ" ﺣﻮ> ﻫﺬ ﻷﻣﺮ‬ ‫ﺗﺤﺖ ﻣﺴﻤﻰ "ﻣﻌﺎﻟﺔ ﻳﻦ" ﻋﻮﻧﺎ ﻧﻔﺤﺺ ﺑﺎﻟﻨﻴﺎﺑﺔ ﻋﻦ &ﺻﺤﺎ‪ b‬ﻟﻨﻈﺮﻳﺔ ﻣﺎ‬ ‫‪81‬‬

‫ﻳﺪﻋﻮﻧﻪ ﺣﻘﺎً ﻣﻦ 
&
ﻳﻘﻮﻣﻮ ﺑﺘﺄﻟﻴﻔﻬﺎ ﻫﻢ‪:‬‬ ‫‪& r‬ﺻﺤﺎ‪ b‬ﻧﻈﺮﻳﺔ ﻟﻨﺸﻮ‪ S‬ﻻﺗﻘﺎ‪ S‬ﻳﻀﻌﻮ ﻣﺠﻤﻮﻋﺔ ﻣﻦ ﻷﺷﻴﺎ‪ S‬ﻟﺤﻴﺔ ﻓﻲ‬ ‫ﺑﺮﻣﻴﻞ ﻛﺒﻴﺮ ﻓﻮ‪ h‬ﻫﺬ ﻋﻬﻢ ﻳﻀﻴﻔﻮ & ﻧﻮ‪ r‬ﻣﻦ ﻟﻤﺎ( ﻟﺘﻲ ﻻ ﺗﺘﻮﺟﺪ ﻓﻲ‬ ‫ﻟﻈﺮ‪ F‬ﻟﻌﺎﻳﺔ‪ ،‬ﻟﺘﻲ ﻳﻤﻜﻦ &
ﻳﻌﺘﺒﺮﻫﺎ ﺿﺮﻳﺔ‪ .‬ﻋﻬﻢ ﻳﻀﻴﻔﻮ ﻟﻬﺬ ﻟﺨﻠﻴﻂ‬ ‫ﻗﺪ ﻣﺎ ﻳﺮﻳﺪ
ﻣﻦ ﻟﺤﻤﺾ ﻷﻣﻴﻨﻲ‪ -‬ﻟﺬ ﻻ ﻳﻤﻜﻦ &
ﻳﺘﻜﻮ
ﺣﺪ‪ a‬ﻓﻲ ﻇﺮ‪F‬‬ ‫ﻃﺒﻴﻌﻴﺔ‪ -‬ﻋﻬﻢ ﻳﻀﻴﻔﻮ ﻣﻦ ﻟﺒﺮﺗﻴﻨﻴﺎ‪ E‬ﻣﺎ ﻳﺸﺎ{
– ﻛﻞ ﺑﺮﺗﻴﻦ ﻳﺘﻜﻮ
ﺑﺎﺣﺘﻤﺎﻟﻴﺔ‬ ‫‪ ١‬ﻣﻦ ‪ ١٠‬ﻋﻨﺪ ﺗﻮﻓﺮ ﻃﺎﻗﺔ ﺣﺮ( ﻣﻘﺪﻫﺎ ‪ ٩٥٠‬ﺟﺔ‪ -‬ﺑﻌﺪ ‪8‬ﻟﻚ ﻋﻬﻢ ﻳﻌﺮﺿﻮ‬ ‫ﻫﺬ ﻟﺨﻠﻴﻂ ﻟﻠﺤﺮ( ﻟﺮﻃﻮﺑﺔ ﻟﻤﻨﺎﺳﺒﺔ ﺣﺴﺐ &ﻳﻬﻢ‪ ،‬ﻣﻦ ﺛﻢ ﻋﻬﻢ ﻳﺴﺘﺨﺪﻣﻮ‬ ‫ﻛﻞ ﻣﺎ &ﺗﻮ ﻣﻦ ﺗﻄﻮ ﺗﻜﻨﻮﻟﻮﺟﻲ‪ ،‬ﻋﻬﻢ ﻳﻨﺘﻈﺮ ﺑﺠﺎﻧﺐ ﻫﺬ ﻟﺒﺮﻣﻴﻞ ﺑﻼﻳﻴﻦ‬ ‫ﻟﺴﻨﻴﻦ ‪ & ،‬ﺣﺘﻰ ﻣﺌﺎ‪ E‬ﺑﻼﻳﻴﻦ ﻟﺴﻨﻴﻦ‪T .‬ﻧﻬﻢ ﻟﻦ ﻳﺴﺘﻄﻴﻌﻮ ﺗﻜﻮﻳﻦ ‪T‬ﻧﺴﺎ
ﻣﻦ ﻫﺬ‬ ‫ﻟﺒﺮﻣﻴﻞ ﻣﻬﻤﺎ ﺣﺎﻟﻮ ﻓﻌﻠﻪ‪ ،‬ﻟﻦ ﻳﺴﺘﻄﻴﻌﻮ &ﻳﻀﺎً ‪T‬ﻳﺠﺎ ﻟﻨﻤﻮ ﻷﺳﻮ ﻟﺤﺸﺮ‪E‬‬ ‫ﻟﻮ ﻟﻄﻴﻮ ﻋﻠﻰ &ﺷﻜﺎﻟﻬﺎ ﻟﻤﻌﺮﻓﺔ ﻻ ﻟﺤﻴﺘﺎ
 ﻟﺨﻴﻮ> ﻟﺒﺒﻐﺎ‪ E‬ﻻ‬ ‫ﻟﻤﻮ‪ m‬ﻟﺰﻳﺘﻮ
ﻟﻠﻴﻤﻮ
ﺟﻤﻴﻊ ﻟﻜﺎﺋﻨﺎ‪ E‬ﻟﺤﻴﺔ ﻷﺧﺮ‪ .W‬ﺑﻜﻞ ﺗﺄﻛﻴﺪ ﻓﻬﻢ ﻟﻦ‬ ‫ﻳﺴﺘﻄﻴﻌﻮ ﺣﺘﻰ ‪T‬ﻳﺠﺎ ﺧﻠﻴﺔ ﺣﺪ( ﻣﻦ ﻫﺬ‪ a‬ﻟﻤﺨﻠﻮﻗﺎ‪.E‬‬

‫‪١٠٣‬ﻫﻞ ﺛﻤﺔ ﻣﺼﺪﻗﻴﺔ ﻟﻼﻋﺎﻋﺎ ﻟﺘﻲ ﻳﻨﺎ‪ 8‬ﺑﻬﺎ ‪f‬ﺻﺤﺎ‪ i‬ﻧﻈﺮﻳﺔ‬ ‫ﻟﺘﻄﻮ ﺣﻮƒ ﺗﺸﻜﻞ ﻟﺤﻴﺎ‪H‬؟‬ ‫ﻛﻼّ‪
T ،‬ﻋﺎ‪& ES‬ﺻﺤﺎ‪ b‬ﻧﻈﺮﻳﺔ ﻟﺘﻄﻮ ﺑﻜﻮ
ﻟﻜﺎﺋﻨﺎ‪ E‬ﻟﺤﻴﺔ ﻗﺪ ﺗﺸﻜﻠﺖ‬ ‫ﺑﺎﻟﺼﺪﻓﺔ ﻫﻲ ﻏﻴﺮ ﻋﻠﻤﻴﺔ‪ ،‬ﻟﻢ ﺗﺤﺪ‪ & ¤‬ﻋﻤﻠﻴﺔ ﺗﻄﻮ ﻓﻲ & ﻣﺮﺣﻠﺔ ﻣﻦ ﻣﺮﺣﻞ‬ ‫ﻟﺘﺎﻳﺦ‪ .‬ﻫﻨﺎ} &ﻟﺔ ﻛﺜﻴﺮ( ﻋﻠﻰ ﻋﺪ' ﺻﺤﺔ ﻫﺬ‪ a‬ﻟﻨﻈﺮﻳﺔ‪&
T .‬ﺻﺤﺎ‪ b‬ﻟﻨﻈﺮﻳﺔ‬ ‫‪82‬‬

‫ﻟﺪﻳﻬﻢ ﻣﺠﻤﻮﻋﺔ ﻣﻦ ﻻﻋﺎ‪ ES‬ﻳﻤﻜﻦ ﺗﻠﺨﻴﺼﻬﺎ ﻋﻠﻰ ﻟﻨﺤﻮ ﻟﺘﺎﻟﻲ‪:‬‬ ‫ﻳ ّﺪﻋﻮ
&
&ﻧﻮ‪ r‬ﻟﻤﺨﻠﻮﻗﺎ‪ E‬ﻟﺠﺪﻳﺪ( ﻗﺪ ﺗﻜﻮﻧﺖ ﺑﺎﻻﻧﺘﺨﺎ‪ b‬ﻟﻄﺒﻴﻌﻲ ﻋﺒﺮ‬ ‫ﻟﺘﻄﻮ‪ :‬ﻓﻤﻦ ﻟﻤﺴﺘﺤﻴﻞ ﻵﻟﻴﺔ ﻻﻧﺘﺨﺎ‪ b‬ﻟﻄﺒﻴﻌﻲ ﻟﻤﺒﻨﻴﺔ ﻋﻠﻰ ﻓﻜﺮ( ﻧﻘﺮ‪ k‬ﻟﻜﺎﺋﻨﺎ‪E‬‬ ‫ﻟﺘﻲ ﻻ ﺗﺘﻨﺎﺳﺐ ﻣﻊ ﻟﺒﻴﺌﺔ ﺑﻘﺎ‪ S‬ﻷﺧﺮ‪ W‬ﻟﺘﻲ ﺗﻨﺴﺠﻢ ﻣﻌﻬﺎ‪ .‬ﻓﻔﻲ ﻫﺬ‪ a‬ﻟﺤﺎﻟﺔ ﺳﻴﺘﻢ‬ ‫ﻧﺘﺨﺎ‪ b‬ﻟﻜﺎﺋﻨﺎ‪ E‬ﻟﻤﻨﺎﺳﺒﺔ ﻓﻘﻂ ﻟﻦ ﻳﻨﺘﺞ ﻋﻦ ﻫﺬ &ﻳّﺔ &ﻧﻮ‪& r‬ﺧﺮ‪.W‬‬ ‫ ّﻋﺎﺋﻬﻢ ﺑﺄ
ﻟﻜﺎﺋﻨﺎ‪ E‬ﻟﺤﻴﺔ ﺟﺎ‪ ES‬ﻣﻦ ﻟﺒﺤﺮ ﺳﺘﻘﺮ‪ E‬ﻓﻲ ﻟﻴﺎﺑﺴﺔ‪T :‬ﻧﻪ ﻣﻦ‬ ‫ﻟﻤﺴﺘﺤﻴﻞ ﻟﻜﺎﺋﻦ ﺑﺤﺮ &
ﻳﺨﺮ® ﻣﻦ ﻟﺒﺤﺮ ﻟﻴﻌﻴﺶ ﻋﻠﻰ ﻟﻴﺎﺑﺴﺔ ﻷ
ﻟﻜﺎﺋﻦ ﻻ‬ ‫ﻳﻤﻜﻨﻪ ﺗﻐﻴﻴﺮ ﻣﻮﺻﻔﺎﺗﻪ ﻣﻦ ﺗﻠﻘﺎ‪ S‬ﻧﻔﺴﻪ ‪T‬ﻟﻰ ﻛﺎﺋﻦ ﻣﺨﺘﻠﻒ ﺗﻤﺎﻣﺎ ﺑﺘﻐﻴﻴﺮ ‪
m‬ﺟﺴﻤﻪ‬ ‫ﺟﺔ ﺣﺮﺗﻪ ﻃﺮﻳﻘﺔ ﺟﺴﻤﻪ ﻓﻲ ﺳﺘﺨﺪ' ﻟﻤﺎ‪ S‬ﻋﻤﻞ ﻟﻜﻠﻰ ﻟﺘﻨﻔﺲ ﻧﻈﺎ'‬ ‫ﻟﺤﻴﺎ( ﺑﺸﻜﻞ ﻋﺎ'‪.‬‬ ‫ﻳ ّﺪﻋﻮ
&
ﻟﻄﻴﻮ ﻗﺪ ﺗﻄﻮ‪ E‬ﻣﻦ ﻟﺰﺣﻒ‪.‬‬ ‫‪
T‬ﻫﺬ &ﻳﻀﺎ ﻏﻴﺮ ﻣﻤﻜﻦ ﻟﻸﺳﺒﺎ‪ b‬ﻟﺘﺎﻟﻴﺔ‪:‬‬ ‫‪-‬‬

‫ﻻ ﻳﻤﻜﻦ ﻷﺟﻨﺤﺔ ﻟﻄﻴﻮ &
ﺗﺘﻜﻮ
ﻣﻦ ﻗﺸﻮ ﻟﺰﺣﻒ‪.‬‬

‫‪-‬‬

‫ﺋﺔ ﻟﻄﻴﻮ ﺗﻌﻤﻞ ﺑﺸﻜﻞ ﻣﺨﺘﻠﻒ ﺗﻤﺎﻣﺎ ﻋﻦ ﺋﺔ ﻟﺜﺪﻳﻴﺎ‪ E‬ﻷﺿﻴﺔ‪.‬‬

‫‪-‬‬

‫ﻋﻈﺎ' ﻟﻄﻴﻮ ﻟﺘﻲ ﺗﻤﻜﻨﻬﺎ ﻣﻦ ﻟﻄﻴﺮ
ﺗﻌﺘﺒﺮ &ﺧﻒ ‪m‬ﻧﺎً ﻣﻦ ﻋﻈﺎ'‬

‫ﻟﺜﺪﻳﻴﺎ‪.E‬‬ ‫ﻳﺪﻋﻮ
&
ﻟﺜﺪﻳﻴﺎ‪ E‬ﻗﺪ ﺗﻄﻮ‪ E‬ﻣﻦ ﻟﺰﺣﻒ &ﻳﻀﺎً‪.‬‬ ‫ﻫﺬ &ﻳﻀﺎً ﻋﺎ‪ S‬ﻻ &ﺳﺎ‪ :‬ﻟﻪ ﻣﻦ ﻟﺼﺤﺔ ﻷ
&ﺟﺴﺎ' ﻟﺰﺣﻒ ﻣﻐﻄﺎ( ﺑﺎﻟﻘﺸﻮ‪،‬‬ ‫ﻟﺰﺣﻒ ‪ E8‬ﻣﺎ‪ S‬ﺑﺎ( ﻫﻲ ﺗﺘﻨﺎﺳﻞ ﺑﻮﺿﻊ ﻟﺒﻴﺾ‪ ،‬ﺑﻴﻨﻤﺎ ﻟﺜﺪﻳﻴﺎ‪ E8 E‬ﻣﺎ‪S‬‬ ‫ﺣﺎ( &ﺟﺴﺎﻣﻬﺎ ﻣﻐﻄﺎ( ﺑﺎﻟﺸﻌﺮ ﻫﻲ ﺗﺘﻨﺎﺳﻞ ﺑﺎﻟﻮﻻ(‪.‬‬ ‫‪83‬‬

‫‪ ١٠٤‬ﻣﺎ ﻫﻲ ﻷﻟﺔ ﻷﺧﺮ‪ 3‬ﻟﺘﻲ ﺗﺪﺣﺾ ﻧﻈﺮﻳﺔ ﻟﺘﻄﻮ؟‬ ‫ﻣﻦ ﻟﻤﻤﻜﻦ ﻟﺘﺒﺴﻂ ﻓﻲ ﻋﺮ‪ k‬ﻫﺬ‪ a‬ﻷﻟﺔ ﻟﻜﻦ ﻳﻤﻜﻦ ‪T‬ﺟﻤﺎﻟﻬﺎ ﻋﻠﻰ ﻟﻨﺤﻮ‬ ‫ﻵﺗﻲ‪
T :‬ﻟﻌﻠﻢ ﻟﺤﺪﻳﺚ &ﺛﺒﺖ &
ﻟﻤﺎ( ﻟﺤﻴﺔ ﻻ ﻳﻤﻜﻦ &
ﺗﻮﺟﺪ ﻣﻦ ﻟﻤﺎ(‬ ‫ﻏﻴﺮ ﻟﺤﻴﺔ‪T ،‬ﻟﻰ ﻵ
ﻟﻢ ﻳﺘﻢ ﻛﺘﺸﺎ‪ & F‬ﺣﻔﺮﻳﺔ ﺗﺪﻋﻢ  ّﻋﺎ‪& S‬ﺻﺤﺎ‪ b‬ﻧﻈﺮﻳﺔ‬ ‫ﻟﺘﻄﻮ ﺑﺄ
ﻟﻜﺎﺋﻨﺎ‪ E‬ﻟﺤﻴﺔ ﻗﺪ ﺗﻄﻮ‪ E‬ﻧﺸﺄ‪ E‬ﻣﻦ ﺑﻌﻀﻬﺎ ﻟﺒﻌﺾ‪ .‬ﺑﺎﻟﺮﻏﻢ ﻣﻦ‬ ‫ﻣﻼﻳﻴﻦ ﻟﺤﻔﺮﻳﺎ‪ E‬ﻟﺘﻲ ﺗﻌﻮ ﻷﻧﻮ‪ r‬ﻣﻦ ﻟﺤﻴﻮﻧﺎ‪ E‬ﻟﻌﺎﻳﺔ ﻟﺘﻲ ﻛﺘﺸﻔﺖ ﻓﺈﻧﻪ ﻟﻢ‬ ‫ﻳﺘﻢ ﻛﺘﺸﺎ‪ F‬ﻧﺼﻒ ‪m‬ﺣﻒ ﻧﺼﻒ ﻃﻴﺮ ﻓﻴﻬﺎ & ﻧﺼﻒ ﺳﻤﻜﺔ ﻧﺼﻒ ‪m‬ﺣﻒ‬ ‫&ﻧﺼﻒ ﻗﺮ ﻧﺼﻒ ‪T‬ﻧﺴﺎ
‪.‬‬ ‫ﻻ ﻳﻤﻜﻦ ﻟﻠﺒﺮﺗﻴﻦ ﻟﺬ ﻳﻤﺜﻞ ﻟﺒﻨﺔ ﻟﺒﻨﺎ‪ S‬ﻟﻠﻜﺎﺋﻨﺎ‪ E‬ﻟﺤﻴﺔ &
ﻳﺘﻄﻮ ﺑﺎﻟﺼﺪﻓﺔ‪.‬‬ ‫‪
T‬ﻓﺮﺻﺔ ﺗﻜﻮﻧﻬﺎ ﻣﻦ ﺧﻼ> ‪ ٥٠٠‬ﺣﻤﺾ ﻧﻮ ﻫﻲ ﺣﺪ ﻣﻦ ﻋﺸﺮ( ﻋﻨﺪ ﺣﺮ(‬ ‫‪ ٩٥٠‬ﺟﺔ‪ .‬ﺑﺎﺧﺘﺼﺎ ‪
T‬ﻣﺜﻞ ﻫﺬ‪ a‬ﻹﻣﻜﺎﻧﻴﺔ‪ ،‬ﻟﺘﻲ ﺗﻌﺘﺒﺮ ﻏﻴﺮ ﻣﻌﻘﻮﻟﺔ ﺑﺎﻟﻨﺴﺒﺔ‬ ‫‪T‬ﻟﻰ ﻟﻠﻌﻘﻞ ﻟﺒﺸﺮ ﻻ ﻳﻤﻜﻦ &
ﺗﺤﺪ‪ ¤‬ﺑﺄ ﺣﺎ> ﻣﻦ ﻷﺣﻮ>‪.‬‬

‫‪ ١٠٥‬ﻛﻴﻒ ﺗﻔﺴﺮ ﻧﻈﺮﻳﺔ ﻟﺘﻄﻮ ﻟﻈﻬﻮ ﻟﻤﻔﺎﺟﺊ ﻟﻠﺤﻴﺎ‪ H‬ﻋﻠﻰ ﺟﻪ‬ ‫ﻷ[؟‬ ‫ﻻ ﺗﻘﺪ' ﻧﻈﺮﻳﺔ ﻟﺘﻄﻮ & ﺗﻮﺿﻴﺢ ﺣﻮ> &> ﻇﻬﻮ ﻟﻠﺤﻴﺎ( ﻋﻠﻰ ﻷ‪ ،k‬ﻓﻌﻨﺪ‬ ‫ﻓﺤﺺ ﺣﻔﺮﻳﺎ‪ E‬ﻟﻄﺒﻘﺎ‪ E‬ﻷﺿﻴﺔ ﺟﺪ &
ﻷﻋﻀﺎ‪ S‬ﻟﺤﻴﺔ ﺟﺪ‪ E‬ﻓﺠﺄ(‪& .‬ﻗﺪ'‬ ‫ﺣﻔﺮﻳﺔ &ﺿﻴﺔ ﻟﻜﺎﺋﻦ ﺣﻲ ﺟﺪ‪ E‬ﻫﻲ ﻟـ”ﻟﻜﺎﻣﺒﺮﻳﺎ
” – &> ﺣﻘﺒﺔ ﺟﻴﻮﻟﻮﺟﻴﺔ‬ ‫&ﺿﻴﺔ‪ -‬ﻟﺘﻲ ﻳﻘﺪ ﻋﻤﺮﻫﺎ ﺑـ ‪ ٥٣٠-٥٢٠‬ﻣﻠﻴﻮ
ﻋﺎ'‪.‬‬ ‫‪84‬‬

‫ﻟﺤﻔﺮﻳﺎ‪ E‬ﻟﺘﻲ ﺟﺪ‪ E‬ﻓﻲ ﺣﺠﺎ( ﻟﻜﺎﻣﺒﺮﻳﺎ
ﺗﻌﻮ ﻟﻜﺎﺋﻨﺎ‪ E‬ﺣﻴﻮﻧﺎ‪ E‬ﻻ‬ ‫ﻓﻘّﺎﻳﺔ‪ ،‬ﻷﻛﺜﺮ &ﻫﻤﻴﺔ &
ﺟﻤﻴﻊ ﻫﺬ‪ a‬ﻷﻧﻮ‪ r‬ﻣﻦ ﻟﻜﺎﺋﻨﺎ‪ E‬ﺟﺪ‪ E‬ﻓﺠﺄ( 
&
‬ ‫ﻳﻜﻮ
ﻟﻬﺎ ﺟﺪ‪ .‬ﻟﻬﺬ ﻟﺴﺒﺐ ﻳﻄﻠﻖ ﻋﻠﻰ ﻫﺬ ﻟﺤﺪ‪ ¤‬ﻹﻋﺠﺎ‪ m‬ﺳﻢ “ﻻﻧﻔﺠﺎ‬ ‫ﻟﻜﺎﻣﺒﺮﻳﺎﻧﻲ” ﻓﻲ ﻟﻤﺼﻄﻠﺤﺎ‪ E‬ﻟﺠﻴﻮﻟﻮﺟﻴﺔ‪.‬‬

‫‪ ١٠٦‬ﻣﺎ ﻫﻲ ﻟﺨﺪ• ﻟﺘﻲ ﺻﻨﻌﻬﺎ ﻟﺘﻄﻮﻳﻮ
ﻟﻴﻀﻠﻮ ﺑﻬﺎ ﻟﻌﺎﻣﺔ؟‬ ‫ﻣﻦ ﻷﻣﻮ ﻟﺘﻲ &ﺿﻠﻮ ﻟﻨﺎ‪ :‬ﺧﺪﻋﻮﻫﻢ ﺑﻬﺎ ﻫﻮ ﻣﻮﺿﻮ‪" r‬ﻹﻧﺴﺎ
ﻟﻘﺮ"‬ ‫ﻟﺬ ﻧﺮ‪ a‬ﻓﻲ ﻟﺠﺮﺋﺪ ﻟﻤﺠﻼ‪ & E‬ﻓﻲ ﻷﻓﻼ'‪ ،‬ﻫﻮ ﻓﻲ ﻟﺤﻘﻴﻘﺔ ﻣﺠﺮ ﺳﻢ‬ ‫ﻟﺘﺨﻴﻼ‪ E‬ﻣﻦ ﺻﻨﻊ &ﺻﺤﺎ‪ b‬ﻧﻈﺮﻳﺔ ﻟﺘﻄﻮ‪ .‬ﻫﻢ ﻳﻘﺪﻣﻮ
ﻣﻼﻣﺢ ﻟﺤﻔﺮﻳﺎ‪ E‬ﻣﺜﻞ‬ ‫ﺷﻜﻞ ﻷﻧﻒ ﻟﺸﻔﺎ‪ a‬ﺷﻜﻞ ﻟﺸﻌﺮ ﻟﺤﻮﺟﺐ ﻳﺮﺳﻤﻮ
&ﺷﻜﺎﻻ ﻟﻤﺨﻠﻮ‪ h‬ﻧﺼﻒ‬ ‫‪T‬ﻧﺴﺎ
ﻧﺼﻒ ﻗﺮ‪ ،‬ﻳﺮﺳﻤﻮ
ﺻﻮ ﻣﺰﻳﻔﺔ ﺗﺒﻴّﻦ ﻋﺎﺋﻼ‪ E‬ﺗﻠﻚ ﻟﻜﺎﺋﻨﺎ‪ E‬ﺣﻴﺎﺗﻬﺎ‬ ‫ﻻﺟﺘﻤﺎﻋﻴﺔ‪ ،‬ﺑﺬﻟﻚ ﻳﺤﺎﻟﻮ
ﺗﻀﻠﻴﻞ ﻟﻌﺎﻣﺔ ﺑﻬﺬ‪ a‬ﻟﻮﺳﺎﺋﻞ‪.‬‬ ‫ﻛﻤﺎ ﻳﻘﻮ' &ﺻﺤﺎ‪ b‬ﻧﻈﺮﻳﺔ ﻟﺘﻄﻮ “ﺑﺈﻧﺘﺎ®” ﺣﻔﺮﻳﺎ‪ E‬ﻻ ﻳﻤﻜﻨﻬﻢ ﻟﻌﺜﻮ ﻋﻠﻴﻬﺎ‪،‬‬ ‫ﻳﻌﻤﻠﻮ
ﻋﻠﻰ ﺧﺪ‪ r‬ﻟﻨﺎ‪ :‬ﺑﻬﺎ‪& .‬ﺷﻬﺮ ﻫﺬ‪ a‬ﻟﺘﺰﻳﺮ‪ E‬ﻫﻮ ﻣﺎ ﻳﻠﻲ‪:‬‬ ‫‪-‬‬

‫‪T‬ﻧﺴﺎ
ﺑﻠﺜﺪ
‪ :‬ﻟﻘﺪ ﺧﺪ‪& r‬ﺻﺤﺎ‪ b‬ﻧﻈﺮﻳﺔ ﻟﺘﻄﻮ ﻟﻌﻠﻢ ﺑﻬﺬ ﻟﺘﺰﻳﺮ‬

‫ﻣﻦ ﺧﻼ> ﺗﺮﻛﻴﺐ ﻓﻚ ﻗﺮ )&ﻧﺞ &ﺗﺎ‪ (a‬ﻣﻊ ﺟﻤﺠﻤﺔ ‪T‬ﻧﺴﺎ
ﻳﺒﻠﻎ ﻋﻤﺮﻫﺎ ‪٥٠٠‬‬ ‫ﻋﺎ'‪ ،‬ﺗﻢ ﺗﺮﻛﻴﺐ ﻷﺳﻨﺎ
ﻟﺘﻈﻬﺮ ﻋﻠﻰ &ﻧﻬﺎ ﻷﻧﺴﺎ
‪ ،‬ﺗﻢ ﻣﻸ ﻟﻔﺮﻏﺎ‪ E‬ﻣﻦ ﺛﻢ‬ ‫ﺗﻢ ﺗﻠﻄﻴﺨﻪ ﺑﺎﻟﺒﻮﺗﺎﺳﻴﻮ' ﻷﻋﻄﺎﺋﻬﺎ ﻣﻨﻈﺮ ﻟﻘﺪ'‪.‬‬ ‫‪-‬‬

‫‪T‬ﻧﺴﺎ
ﻧﺒﺮﺳﻜﺎ‪ّ  :‬ﻋﻰ &ﺻﺤﺎ‪ b‬ﻧﻈﺮﻳﺔ ﻟﺘﻄﻮ ﻓﻲ ﻋﺎ' ‪& ١٩٢٢‬ﻧﻬﻢ‬

‫ﻛﺘﺸﻔﻮ ﺣﻔﺮﻳﺔ ﻟﻀﺮ‪T :‬ﻧﺴﺎ
ﻫﻮ ﻳﺤﻤﻞ ﻧﻔﺲ ﻣﻮﺻﻔﺎ‪& E‬ﺳﻨﺎ
ﻹﻧﺴﺎ
ﻟﻘﺮ‪.‬‬ ‫‪85‬‬

‫ﺗﻢ ﻟﻘﻴﺎ' ﺑﺪﺳﺎ‪ E‬ﻋﻠﻤﻴﺔ ﻣﺴﺘﻔﻴﻀﺔ ﺣﻮ> ﻫﺬ ﻷﻣﺮ ﺗﻢ ‪T‬ﻃﻼ‪ h‬ﺳﻢ” ‪T‬ﻧﺴﺎ
‬ ‫ﻧﺒﺮﺳﻜﺎ” ﻋﻠﻰ ﻟﺴﻦ‪ .‬ﺑﻨﺎ‪ S‬ﻋﻠﻰ ﻫﺬ ﻟﺴﻦ ﻓﻘﻂ ﺗﻢ ‪T‬ﻧﺠﺎ‪ m‬ﺳﻮﻣﺎ‪ E‬ﻟﺮ&‪ :‬ﺟﺴﻢ‬ ‫‪T‬ﻧﺴﺎ
ﻧﺒﺮﺳﻜﺎ‪ .‬ﺑﺎﻹﺿﺎﻓﺔ ‪T‬ﻟﻰ ﻫﺬ ﺗﻢ ﺳﻢ ‪m‬ﺟﺔ &ﻃﻔﺎ> ﺟﻞ ﻧﺒﺮﺳﻜﺎ ﻣﻌﻪ‪،‬‬ ‫ﺗﻢ ﺗﺼﻮﻳﺮﻫﻢ ﻛﻌﺎﺋﻠﺔ ﻛﺎﻣﻠﺔ ﻓﻲ ﻟﻄﺒﻴﻌﺔ‪ .‬ﺑﺎﻟﺮﻏﻢ ﻣﻦ ﻫﺬ‪ ،‬ﺗﻢ ﻟﻌﺜﻮ ﻋﻠﻰ &ﺟﺰ‪S‬‬ ‫&ﺧﺮ‪ W‬ﻣﻨﻪ ﻋﺎ' ‪  ١٩٢٧‬ﻗﺪ ﺗﻢ ﻟﺘﺄﻛﺪ ﻣﻦ &
ﻟﺴﻦ ﻳﻌﻮ ﻟﺨﻨﺰﻳﺮ ّﺑﺮ‪.‬‬

‫‪ ١٠٧‬ﻫﻞ ﻫﻨﺎ ﺷﻲ^ ﻳﺪﻋﻰ " ﻹﻧﺴﺎ
ﻟﺒﺪﺋﻲ " ؟‬ ‫ﻻ ﻳﻮﺟﺪ ﺷﻲ‪ S‬ﻳﺪﻋﻰ "ﻹﻧﺴﺎ
ﻟﺒﺪﺋﻲ"‪ ،‬ﻣﻦ ﺑﻌﺾ ﻷﻟﺔ ﻟﺘﻲ ﻻ ﺣﺼﺮ ﻟﻬﺎ‬ ‫ﻓﻲ ﻫﺬ ﻟﻤﻮﺿﻮ‪ r‬ﻧﻮ ﻣﺎ ﻳﻠﻲ‪:‬‬ ‫ﻟﺤﻔﺮﻳﺔ ﻟﺘﻲ ﺗﻢ ﻟﻌﺜﻮ ﻋﻠﻴﻬﺎ ﻹﻧﺴﺎ
ﻓﻲ ‪T‬ﺳﺒﺎﻧﻴﺎ ﻋﺎ' ‪ ١٩٩٥‬ﺗﺪﻣﺮ ﺗﻤﺎﻣﺎ ﻳﺔ‬ ‫"ﺗﻄﻮ ﻹﻧﺴﺎ
" ﻟﺠﻤﺠﻤﺔ ﻟﺘﻲ ﻳﺒﻠﻎ ﻋﻤﺮﻫﺎ ‪ ٨٠٠,٠٠٠‬ﻋﺎ' ﻟﺘﻲ ﻛﺘﺸﻔﺖ ﻓﻲ‬ ‫ﻣﻨﻄﻘﺔ &ﺗﺎﺑﻴﺮﺳﺎ ﺗﺮﺟﻊ ‪T‬ﻟﻰ ﻟﺤﻘﺒﺔ ﻟﺘﻲ ﻇﻬﺮ ﻓﻴﻬﺎ ﻧﺼﻒ ﻟﻘﺮ ﻧﺼﻒ ﻹﻧﺴﺎ
ﺣﺴﺐ‬ ‫ﻣﺎ ﻳ ّﺪﻋﻲ &ﺻﺤﺎ‪ b‬ﻧﻈﺮﻳﺔ ﻟﺘﻄﻮ‪ .‬ﻻ ﻳﻮﺟﺪ ﻓﺮ‪ h‬ﺑﻴﻨﻪ ﺑﻴﻦ ﻹﻧﺴﺎ
ﻟﺤﺪﻳﺚ‪.‬‬ ‫ﻫﺬ ﻳﻌﻨﻲ &ﻧﻪ ﻻ ﻓﺮ‪ h‬ﺑﻴﻦ ﻹﻧﺴﺎ
ﻟﺬ ﻋﺎ‪ ³‬ﻣﻨﺬ ‪ ٨٠٠,٠٠٠‬ﻋﺎ' ﺑﻴﻦ ﻹﻧﺴﺎ
‬ ‫ﻟﺬ ﻳﻌﻴﺶ ﻓﻲ ﻟﻮﻗﺖ ﻟﺤﺎﻟﻲ‪.‬‬ ‫ﺗﻢ ﻧﺸﺮ ﻣﻘﺎ> ﻓﻲ ﻣﺠﻠﺔ "ﻧﻴﻮ ﺳﺎﻳﻨﺘﺴﺖ"‪ ،‬ﺑﺘﺎﻳﺦ ‪ ١٩٩٨/٣/١٤‬ﺑﻌﻨﻮ
‬ ‫‪8‬ﻛﺎ‪ S‬ﻣﻤﺎ ﺗﻮﻗﻌﻨﺎ‪ ،"...‬ﻫﺬ ﻳﺨﺒﺮﻧﺎ ﺑﺄ
ﻟﻨﺎ‪ :‬ﻟﻤﺪﻋﻮ
‬ ‫"ﻹﻧﺴﺎ
ﻟﻘﺪﻳﻢ ﻛﺎ
&ﻛﺜﺮ ً‬ ‫"ﻫﻮﻣﻮ ﻳﻜﺘﺲ" ﻣﻦ ﻗﺒﻞ &ﺻﺤﺎ‪ b‬ﻧﻈﺮﻳﺔ ﻟﺘﻄﻮ ﻛﺎﻧﻮ ﻳﻤﺎﺳﻮ
ﻧﺸﺎﻃﺎَ ﻓﻲ‬ ‫ﻟﺒﺤﺮ ﻟﻠﺼﻴﺪ ﻗﺒﻞ ‪& ٧٠٠‬ﻟﻒ ﻋﺎ'‪ .‬ﻫﺆﻻ‪ S‬ﻟﺒﺸﺮ ﻟﺬﻳﻦ ﻛﺎﻧﻮ ﻳﻤﻠﻜﻮ
ﻋﻠﻤﺎً ﻛﺎﻓﻴﺎً‬ ‫ﺗﻜﻨﻮﻟﻮﺟﻴﺎ ﻟﺒﻨﺎ‪ S‬ﻟﻘﻮ‪ b‬ﻳﻤﺘﻠﻜﻮ
ﻟﺜﻘﺎﻓﺔ ﻟﺘﻲ ﻣﻜﻨﺘﻬﻢ ﻣﻦ ﺳﺘﺨﺪ' ﻟﻤﻮﺻﻼ‪E‬‬ ‫‪86‬‬

‫ﻓﻲ ﻟﺒﺤﺮ‪ ،‬ﻣﻦ ﻟﺼﻌﻮﺑﺔ &
ﻧُﻄﻠﻖ ﻋﻠﻴﻬﻢ ﺻﻔﺔ "ﺑﺪﺋﻴﻴﻦ"‪.‬‬ ‫ﺣﻔﺮﻳﺔ ﻹﺑﺮ( ﻟﺘﻲ ﺗﻢ ﻟﻌﺜﻮ ﻋﻠﻴﻬﺎ ﻟﺘﻲ ﺗﻌﻮ ‪T‬ﻟﻰ ﻣﺎ ﻗﺒﻞ ‪& ٢٦‬ﻟﻒ ﻋﺎ'‪ .‬ﺗﺒﻴّﻦ‬ ‫&
ﻟﻜﺎﺋﻦ ﻟﺬ ﻳﺪﻋﻮ‪& a‬ﺻﺤﺎ‪ b‬ﻧﻈﺮﻳﺔ ﻟﺘﻄﻮ "ﺟﻞ ﻧﻴﺪﻳﺮﺛﻞ"‪ ،‬ﻛﺎ
ﻟﺪﻳﻪ ﻋﻠﻢ‬ ‫ﺑﺎﻟﻤﻼﺑﺲ ﻗﺒﻞ ﻋﺸﺮ‪ E‬ﻵﻻ‪ F‬ﻣﻦ ﻟﺴﻨﻴﻦ‪ .‬ﻫﺬ ﻳﻜﺸﻒ &
ﺟﻞ ﻧﻴﺪﻳﺮﺛﻞ ﻟﺬ‬ ‫ﺗﻢ ﺗﺼﻮﻳﺮ‪ a‬ﻋﻤﺪً ﻋﻠﻰ &ﻧﻪ ﻛﺎﺋﻦ ﻳﺸﺒﻪ ﻟﻘﺮ ﺑﺮﺳﻮﻣﺎ‪ E‬ﻣﺰﻳﻔﺔ ﻛﺎ
ﻓﻲ ﻟﺤﻘﻴﻘﺔ ﻻ‬ ‫ﻳﺨﺘﻠﻒ ﺷﻴﺌﺎً ﻋﻦ ﻹﻧﺴﺎ
ﻟﺤﺪﻳﺚ‪.‬‬

‫‪ ١٠٨‬ﻫﻞ ﻳﻤﻜﻦ ﺷﺮ‚ ﺗﻜﻮﻳﻦ ﻷﻧﻈﻤﺔ ﻟﻤﻌﻘﺪ‪ H‬ﻓﻲ ﻟﻜﺎﺋﻨﺎ‬ ‫ﻟﺤﻴﺔ ﻣﻦ ﺧﻼƒ ﻧﻈﺮﻳﺔ ﻟﺘﻄﻮ ؟‬ ‫ﻫﻢ ﻻ ﻳﺴﺘﻄﻴﻌﻮ
‪8‬ﻟﻚ‪
T ،‬ﻷﻧﻈﻤﺔ ﻣﻌﻘﺪ( ﻟﺒﻨﺎ‪ S‬ﻓﻲ ﻟﻜﺎﺋﻨﺎ‪ E‬ﻟﺤﻴﺔ ﻣﺜﻞ‬ ‫ﻟﻌﻴﻦ ﻷ‪
8‬ﻟﺘﻲ ﺗﺘﻜﻮ
ﻣﻦ ﻣﻜﻮﻧﺎ‪ E‬ﻋﺪﻳﺪ( ﻣﺠﺘﻤﻌﺔ‪ ،‬ﻳﻤﻜﻨﻬﺎ &
ﺗﻌﻤﻞ ﻓﻘﻂ‬ ‫ﻋﻨﺪﻣﺎ ﺗﻜﻮ
ﺟﻤﻴﻊ ﻟﻤﻜﻮﻧﺎ‪ E‬ﺳﻠﻴﻤﺔ‪ ،‬ﻓﻌﻠﻰ ﺳﺒﻴﻞ ﻟﻤﺜﺎ>‪ ،‬ﻳﺘﺒﻐﻲ &
ﻳﻜﻮ
ﺣﻮﻟﻲ‬ ‫‪ ٤٠‬ﻣﻜﻮ
ﻣﻦ ﻣﻜﻮﻧﺎ‪ E‬ﻟﻌﻴﻦ ﺳﻠﻴﻤﺔ ﻟﻜﻲ ﺗﺘﻤﻜﻦ ﻟﻌﻴﻦ ﻣﻦ ﻟﺮ{ﻳﺔ‪ ،‬ﻓﻠﻦ ﺗﺘﻤﻜﻦ‬ ‫ﻟﻌﻴﻦ ﻣﻦ ﻟﺮ{ﻳﺔ ‪ 8T‬ﻣﺎ ﻛﺎﻧﺖ ﻟﺸﺒﻜﻴﺔ & ﻟﻘﻨﻮ‪ E‬ﻟﺪﻣﻌﻴﺔ ﻏﻴﺮ ﻣﻮﺟﻮ( ﻣﺜﻼً‪.‬‬ ‫ﻟﻬﺬ‪ ،‬ﻓﺈ
ﻟﻨﺘﻴﺠﺔ ﻟﺤﺘﻤﻴﺔ ﻟﺘﻲ ﻳﺠﺐ ﻋﻠﻴﻨﺎ ﻟﺘﻮﺻﻞ ‪T‬ﻟﻴﻬﺎ ﻫﻲ &
ﻛﻞ &ﺟﺰ‪ S‬ﻫﺬ‪a‬‬ ‫ﻷﻧﻈﻤﺔ ﺗﻢ ﺗﻄﻮ‪ a‬ﺑﺸﻜﻞ ﺗﺰﻣﻨﻲ‪ ،‬ﺑﺎﻟﻄﺒﻊ ﻫﺬ ﻳﺜﺒﺖ ﻋﺪ' ﺻﺤﺔ ﻧﻈﺮﻳﺔ ﻟﻨﺸﻮ‪S‬‬ ‫ﻣﺮ( &ﺧﺮ‪.W‬‬ ‫ﻻﺗﻘﺎ‪ّ S‬‬ ‫‪ 8T‬ﻛﻴﻒ ﻟﺒﻨﺎ‪ S‬ﻣﻌﻘﺪ &
ﻳﻮﺟﺪ ﻓﺠﺄ( ﻓﻲ ﻟﺤﻈﺔ ﺣﺪ(؟‬ ‫ﺑﻌﻴﺪً ﻋﻦ ﻫﺬ ﻟﺘﺴﺎ{>‪
T ،‬ﺟﻮ ﻟﻌﺪﻳﺪ ﻣﻦ ﻟﻤﻜﻮﻧﺎ‪ E‬ﻓﻲ ﻗﺖ ﺣﺪ‬ ‫ﻓﻲ ﻟﻤﻜﺎ
ﻧﻔﺴﻪ‪ ،‬ﻻ ﻳﻜﻮ
‪T‬ﻻّ ﻧﺘﻴﺠﺔ ﻟﺨﻠﻖ ﻋﻈﻴﻢ‪.‬‬ ‫‪87‬‬

‫‪ ١٠٩‬ﻟﻤﺎ‪ d‬ﻳﺪﻓﻊ ﺑﻌﺾ ‪f‬ﺻﺤﺎ‪ i‬ﻟﻨﻔﻮ‪ d‬ﻋﻦ ﻧﻈﺮﻳﺔ ﻟﺘﻄﻮ‬ ‫ﺑﺎﻟﺮﻏﻢ ﻣﻦ ﺛﺒﺎ ﺑﻄﻼﻧﻬﺎ ؟‬ ‫‪
T‬ﻟﺬﻳﻦ ﻻ ﻳﻌﺘﺮﻓﻮ
ﺑﻮﺟﻮ ﷲ ﺗﻌﺎﻟﻰ‪ ،‬ﻟﺬﻳﻦ ﻳﺮﻓﻀﻮ
ﻻﻋﺘﺮ‪ F‬ﺑﺄﻧﻬﻢ‬ ‫ﻣﺴﺆﻟﻮ
&ﻣﺎﻣﻪ‪ ،‬ﻳﺒﺤﺜﻮ
ﻋﻦ ﺗﺒﺮﻳﺮ ﻣﻨﻄﻘﻲ ﻟﻤﻮﻗﻔﻬﻢ ﻣﻌﻨﻰ ﻹﻗﻨﺎ‪ r‬ﻵﺧﺮﻳﻦ ﻛﻲ‬ ‫ﻳﺘﺒﻨﻮ ﻟﺮ& ﻧﻔﺴﻪ‪ .‬ﻓﺒﺎﻋﺎﺋﻬﻢ ﺑﺄ
ﻛﻞ ﺷﻲ‪ S‬ﻗﺪ ﺗﺸﻜﻞ ﺑﺎﻟﺼﺪﻓﺔ‪ ،‬ﻳﺤﺎﻟﻮ
&
‬ ‫ﻳﺴﻮﻗﻮ ﻟﻨﺎ‪T :‬ﻟﻰ ‪T‬ﻧﻜﺎ ﺟﻮ ﻟﺨﺎﻟﻖ ﻋﺰ ﺟﻞ‪.‬‬ ‫ﻓﻨﻈﺮﻳﺔ ﻟﻨﺸﻮ‪ S‬ﻻﺗﻘﺎ‪ S‬ﻋﺎﻣﻞ ﻣﻬﻢ ﻓﻲ ﻋﻢ ﻣﻮﻗﻒ &ﺻﺤﺎ‪ b‬ﻓﻠﺴﻔﺔ ﻹﻟﺤﺎ‬ ‫ﻫﻲ ﺗﻤﺜﻞ ﺳﻨﺪ ﻋﻠﻤﻴﺎ ﻟﻌﻘﻴﺪﺗﻬﻢ‪ .‬ﻫﺬ ﻫﻮ ﻟﺴﺒﺐ ﻓﻲ ﻟﺪﻓﺎ‪ r‬ﻟﻤﺴﺘﻤﻴﺖ ﻟﺬ‬ ‫ﻳﻘﻮ' ﺑﻪ ﻟﺬﻳﻦ ﻳﻨﻜﺮ
ﺟﻮ ﷲ ﺗﻌﺎﻟﻰ ﻳﻌﺘﺒﺮ
ﻫﺬ‪ a‬ﻟﻨﻈﺮﻳﺔ ﺳﻨﺪﻫﻢ ﻹﻳﺪﻳﻮﻟﻮﺟﻲ‬ ‫ﻟﻔﻠﺴﻔﻲ ﺑﺎﻟﺮﻏﻢ ﻣﻦ ﻋﺪ' ﺛﺒﻮ‪ E‬ﺻﺤﺘﻬﺎ‪.‬‬

‫ﻴﻢ( ﻟﺒﻘﺮ‪H‬‬ ‫ِﻴﻢ َ‬ ‫ﻟﺤ ِﻜ ُ‬ ‫) َﻗﺎﻟُﻮ ُﺳ ْﺒ َﺤﺎﻧَ َﻚ َﻻ ِﻋ ْﻠ َﻢ ﻟَﻨَﺎ =ِﻻﱠ َﻣﺎ َﻋ ﱠﻠ ْﻤﺘَﻨَﺎ =ِﻧﱠ َﻚ ‪َf‬ﻧْ َﺖ ﻟ َﻌﻠ ُ‬ ‫)‪(٣٢‬‬

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‫ﻟﻐﻼ‪ F‬ﻟﺨﻠﻔﻲ ﻟﻠﻜﺘﺎ‪b‬‬ ‫ﻓﻲ ﻫﺬ ﻟﻜﺘﺎ‪ b‬ﺗﻮﺟﺪ ﻣﺠﻤﻮﻋﺔ ﻣﻦ ﻟﺘﺴﺎ{ﻻ‪ E‬ﻟﻤﺘﻌﻠﻘﺔ ﺑﺎﻟﺪﻳﻦ ﻟﺘﻲ‬ ‫ﻳﺒﺤﺚ ﻛﻞ ‪T‬ﻧﺴﺎ
ﻋﻦ ‪T‬ﺟﺎﺑﺔ ﻣﻘﻨﻌﺔ ﺑﺸﺄﻧﻬﺎ‪ .‬ﻛﻞ ‪T‬ﻧﺴﺎ
ﺳﻮ‪ S‬ﻃﺮ| ﻫﺬ‪a‬‬ ‫ﻟﺘﺴﺎ{ﻻ‪ E‬ﺑﺸﻜﻞ ﻋﻠﻨﻲ & ﻟﻢ ﻳﻄﺮﺣﻬﺎ ﻳﻄﻤﺢ ‪T‬ﻟﻰ ﺟﻮ ‪T‬ﺟﺎﺑﺔ ﺗﺸﻔﻲ ﻏﻠﻴﻠﻪ‪.‬‬ ‫ﺑﻴﺪ &
ﻫﺬ‪ a‬ﻟﺘﺴﺎ{ﻻ‪ E‬ﺑﺪ> &
ﻳﺘﻢ ﻟﺒﺤﺚ ﻟﻬﺎ ﻋﻦ ‪T‬ﺟﺎﺑﺎ‪ E‬ﻣﻦ ﻟﻤﺼﺪ‬ ‫ﻟﺴﻠﻴﻢ ﻫﻮ ﻟﻘﺮ`
ﻟﻜﺮﻳﻢ ﻳﻌﻤﺪ &ﻏﻠﺐ ﻟﻨﺎ‪T :‬ﻟﻰ ﺳﻤﺎ‪ r‬ﻣﺎ ﻳﺘﻨﺎﻗﻠﻪ ﻟﻌﺎﻣﺔ‪.‬‬ ‫ﻓﻲ ﻫﺬ ﻟﻜﺘﺎ‪ b‬ﺳﻮ‪ F‬ﺗﺠﺪ &ﻓﻀﻞ ﻹﺟﺎﺑﺎ‪ E‬ﻋﻠﻰ ﺗﻠﻚ ﻟﺘﺴﺎ{ﻻ‪ E‬ﻟﻤﻠﺤﺔ‬ ‫ﺳﻮ‪ F‬ﺗﻄﻠﻊ ﻋﻠﻰ ﺟﺒﺎﺗﻚ ‪ SmT‬ﺧﺎﻟﻘﻚ‪ ،‬ﺗﻜﻤﻦ &ﻫﻤﻴﺔ ﻟﻜﺘﺎ‪ b‬ﻓﻲ &
‬ ‫ﺟﻤﻴﻊ ﻹﺟﺎﺑﺎ‪ E‬ﺗﻌﺘﻤﺪ ﻋﻠﻰ `ﻳﺎ‪ E‬ﻟﻘﺮ`
ﻟﻜﺮﻳﻢ‪.‬‬ ‫‪T‬ﻟﻰ ﺟﺎﻧﺐ ﻟﻤﻮﺿﻴﻊ ﻟﻤﺘﻌﻠﻘﺔ ﺑﺎﻹﻳﻤﺎ
ﻟﻘﺮ`
ﺳﻮ‪ F‬ﺗﺠﺪ ﻛﺬﻟﻚ‬ ‫ﺗﻮﺿﻴﺤﺎ‪ E‬ﺗﺘﻌﻠﻖ ﺑﺎﻟﻜﻮ
ﺑﺎﻟﻤﺎ( ﻣﻔﻬﻮ' ﻟﺰﻣﻦ ﻹﻳﺠﺎﺑﻴﺎ‪ E‬ﻟﺘﻲ ﺗﺤﺼﻞ‬ ‫ﻟﻠﻌﺎﺋﻠﺔ ﻟﻤﺠﺘﻤﻊ ﻋﻨﺪ ﻻﻟﺘﺰ' ﺑﺎﻟﻘﻴﻢ ﻟﺪﻳﻨﻴﺔ‪ ،‬ﺗﺠﺪ ﻛﺬﻟﻚ ﺷﺮ| ﻟﺤﻘﺎﺋﻖ‬ ‫ﺗﺘﻌﻠﻖ ﺑﺎﻵﺧﺮ( ﻟﻘﺪ ﻋﻠﻰ ﻏﺎﻳﺔ ﻣﻦ ﻟﻮﺿﻮ|‪.‬‬ ‫ﺑﻔﻀﻞ ﻫﺬ‪ a‬ﻟﻤﻴﺰ‪ E‬ﻓﺈ
ﻟﻜﺘﺎ‪ b‬ﻳﻤﺜﻞ ﺳﺎﻟﺔ ﻣﻮﺟﻬﺔ ﻟﻠﺠﻤﻴﻊ ﻟﻔﻬﻢ‬ ‫ﻟﺪﻳﻦ ﺑﺸﻜﻞ ﻳﺴﻴﺮ‪.‬‬ ‫ﻮ
(‬ ‫ِﻦ ﷲ ُﺣ ْﻜ ًﻤﺎ ﻟِﻘَﻮ ٍ‪ P‬ﻳُﻮ ِﻗﻨُ َ‬ ‫ﻟﺠﺎ ِﻫﻠِﻴﱠ ِﺔ ﻳَْﺒ ُﻐ َ‬ ‫)‪ََf‬ﻓ ُﺤ ْﻜ َﻢ َ‬ ‫ﻮ
َ َﻣ ْﻦ ‪ْ َf‬ﺣ َﺴ ُﻦ ﻣ َ‬ ‫ﻟﻤﺎﺋﺪ(‪.٥٠-‬‬

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