Cavite Mutiny 1

Report no. 001 THE TWO FACES OF THE 1872 CAVITE MUTINY By Chris Antonette Piedad-Pugay The 12th of June of every year since 1898 is a very important event for all the Filipinos. In this particular day, the entire Filipino nation as well as Filipino communities all over the world gathers to celebrate the Philippines’ Independence Day. 1898 came to be a very significant year for all of us— it is as equally important as 1896—the year when the Philippine Revolution broke out owing to the Filipinos’ desire to be free from the abuses of the Spanish colonial regime. But we should be reminded that another year is as historic as the two— 1872. Two major events happened in 1872, first was the 1872 Cavite Mutiny and the other was the martyrdom of the three martyr priests in the persons of Fathers Mariano Gomes, Jose Burgos and Jacinto Zamora (GOMBURZA). However, not all of us knew that there were different accounts in reference to the said event. All Filipinos must know the different sides of the story—since this event led to another tragic yet meaningful part of our history—the execution of GOMBURZA which in effect a major factor in the awakening of nationalism among the Filipinos. 1872 Cavite Mutiny: Spanish Perspective

Jose Montero y Vidal, a prolific Spanish historian documented the event and highlighted it as an attempt of the Indios to overthrow the Spanish government in the Philippines. Meanwhile, Gov. Gen. Rafael Izquierdo’s official report magnified the event and made use of it to implicate the native clergy, which was then active in the call for secularization. The two accounts complimented and corroborated with one other, only that the general’s report was more spiteful. Initially, both Montero and Izquierdo scored out that the abolition of privileges enjoyed by the workers of Cavite arsenal such as non-payment of tributes and exemption from force labor were the main reasons of the “revolution” as how they called it, however, other causes were enumerated by them including the Spanish Revolution which overthrew the secular throne, dirty propagandas proliferated by unrestrained press, democratic, liberal and republican books and pamphlets reaching the Philippines, and most importantly, the presence of the native clergy who out of animosity against the Spanish friars, “conspired and supported” the rebels and enemies of Spain. In particular, Izquierdo blamed the unruly Spanish Press for “stockpiling” malicious propagandas grasped by the Filipinos. He reported to the King of Spain that the “rebels” wanted to overthrow the Spanish government to install a new “hari” in the likes of Fathers Burgos and Zamora. The general even added that the native clergy enticed other participants by giving them charismatic assurance that their fight will not fail because God is with them coupled with handsome promises of rewards such as employment,

wealth, and ranks in the army. Izquierdo, in his report lambasted the Indios as gullible and possessed an innate propensity for stealing. The two Spaniards deemed that the event of 1872 was planned earlier and was thought of it as a big conspiracy among educated leaders, mestizos, abogadillos or native lawyers, residents of Manila and Cavite and the native clergy. They insinuated that the conspirators of Manila and Cavite planned to liquidate high-ranking Spanish officers to be followed by the massacre of the friars. The alleged pre-concerted signal among the conspirators of Manila and Cavite was the firing of rockets from the walls of Intramuros. According to the accounts of the two, on 20 January 1872, the district of Sampaloc celebrated the feast of the Virgin of Loreto, unfortunately participants to the feast celebrated the occasion with the usual fireworks displays. Allegedly, those in Cavite mistook the fireworks as the sign for the attack, and just like what was agreed upon, the 200-men contingent headed by Sergeant Lamadrid launched an attack targeting Spanish officers at sight and seized the arsenal. When the news reached the iron-fisted Gov. Izquierdo, he readily ordered the reinforcement of the Spanish forces in Cavite to quell the revolt.

The

“revolution” was easily crushed when the expected reinforcement from Manila did not come ashore. Major instigators including Sergeant Lamadrid were killed in the skirmish, while the GOMBURZA were tried by a court-martial and were sentenced to die by strangulation. Patriots like Joaquin Pardo de Tavera, Antonio

Ma. Regidor, Jose and Pio Basa and other abogadillos were suspended by the Audencia (High Court) from the practice of law, arrested and were sentenced with life imprisonment at the Marianas Island. Furthermore, Gov. Izquierdo dissolved the native regiments of artillery and ordered the creation of artillery force to be composed exclusively of the Peninsulares. On 17 February 1872 in an attempt of the Spanish government and Frailocracia to instill fear among the Filipinos so that they may never commit such daring act again, the GOMBURZA were executed. This event was tragic but served as one of the moving forces that shaped Filipino nationalism. A Response to Injustice: The Filipino Version of the Incident Dr. Trinidad Hermenigildo Pardo de Tavera, a Filipino scholar and researcher, wrote the Filipino version of the bloody incident in Cavite. In his point of view, the incident was a mere mutiny by the native Filipino soldiers and laborers of the Cavite arsenal who turned out to be dissatisfied with the abolition of their privileges.

Indirectly, Tavera blamed Gov. Izquierdo’s cold-blooded

policies such as the abolition of privileges of the workers and native army members of the arsenal and the prohibition of the founding of school of arts and trades for the Filipinos, which the general believed as a cover-up for the organization of a political club. On 20 January 1872, about 200 men comprised of soldiers, laborers of the arsenal, and residents of Cavite headed by Sergeant Lamadrid rose in arms and

assassinated the commanding officer and Spanish officers in sight.

The

insurgents were expecting support from the bulk of the army unfortunately, that didn’t happen. The news about the mutiny reached authorities in Manila and Gen. Izquierdo immediately ordered the reinforcement of Spanish troops in Cavite. After two days, the mutiny was officially declared subdued. Tavera believed that the Spanish friars and Izquierdo used the Cavite Mutiny as a powerful lever by magnifying it as a full-blown conspiracy involving not only the native army but also included residents of Cavite and Manila, and more importantly the native clergy to overthrow the Spanish government in the Philippines. It is noteworthy that during the time, the Central Government in Madrid announced its intention to deprive the friars of all the powers of intervention in matters of civil government and the direction and management of educational institutions.

This turnout of events was believed by Tavera,

prompted the friars to do something drastic in their dire sedire to maintain power in the Philippines. Meanwhile, in the intention of installing reforms, the Central Government of Spain welcomed an educational decree authored by Segismundo Moret promoted the fusion of sectarian schools run by the friars into a school called Philippine Institute. The decree proposed to improve the standard of education in the Philippines by requiring teaching positions in such schools to be filled by

competitive examinations. This improvement was warmly received by most Filipinos in spite of the native clergy’s zest for secularization. The friars, fearing that their influence in the Philippines would be a thing of the past, took advantage of the incident and presented it to the Spanish Government as a vast conspiracy organized throughout the archipelago with the object of destroying Spanish sovereignty. Tavera sadly confirmed that the Madrid government came to believe that the scheme was true without any attempt to investigate the real facts or extent of the alleged “revolution” reported by Izquierdo and the friars. Convicted educated men who participated in the mutiny were sentenced life imprisonment while members of the native clergy headed by the GOMBURZA were tried and executed by garrote. This episode leads to the awakening of nationalism and eventually to the outbreak of Philippine Revolution of 1896. The French writer Edmund Plauchut’s account complimented Tavera’s account by confirming that the event happened due to discontentment of the arsenal workers and soldiers in Cavite fort. The Frenchman, however, dwelt more on the execution of the three martyr priests which he actually witnessed. Unraveling the Truth Considering the four accounts of the 1872 Mutiny, there were some basic facts that remained to be unvarying: First, there was dissatisfaction among the workers of the arsenal as well as the members of the native army after their

privileges were drawn back by Gen. Izquierdo; Second, Gen. Izquierdo introduced rigid and strict policies that made the Filipinos move and turn away from Spanish government out of disgust; Third, the Central Government failed to conduct an investigation on what truly transpired but relied on reports of Izquierdo and the friars and the opinion of the public; Fourth, the happy days of the friars were already numbered in 1872 when the Central Government in Spain decided to deprive them of the power to intervene in government affairs as well as in the direction and management of schools prompting them to commit frantic moves to extend their stay and power; Fifth, the Filipino clergy members actively participated in the secularization movement in order to allow Filipino priests to take hold of the parishes in the country making them prey to the rage of the friars; Sixth, Filipinos during the time were active participants, and responded to what they deemed as injustices; and Lastly, the execution of GOMBURZA was a blunder on the part of the Spanish government, for the action severed the ill-feelings of the Filipinos and the event inspired Filipino patriots to call for reforms and eventually independence. There may be different versions of the event, but one thing is certain, the 1872 Cavite Mutiny paved way for a momentous 1898. The road to independence was rough and tough to toddle, many patriots named and unnamed shed their bloods to attain reforms and achieve independence. 12 June 1898 may be a glorious event for us, but we should not forget that before we came across to victory, our forefathers suffered enough. As

weenjoy our freeedom, may we be more historically aware of our past to have a better future ahead of us. And just like what Elias said in Noli me Tangere, may we “not forget those who fell during the night.”

HE RIZAL RETRACTION AND OTHER CASES by Peter Jaynul V. Uckung

The flow of history is as inexorable as the tidal flow of an angry ocean. But ever so often in our collective recollection, it is remembered that sometimes the skilful use of forgery can redirect the flow of history itself.

In the Philippines today, forgery is usually resorted to redirect the flow of money from the rightful beneficiary to the unworthy pockets of invisible people.

That money is usually the target of forgery is known and practiced all over the world, but forgery in the hands of the wily, has power to effect a redirection of events and undoing of history. It has the power to obscure or beliee an occurrence or create an event that did not actually transpire. It also has the power to enslave and destroy.

In October 1600, the Muslim Ottoman Army and a Christian army, led by Austrians, with Hungarian, French, Maltese and German troops were battling it out for territory called Kanizsa. The Ottoman army was outgunned and outmanned, but the Ottoman commander, Tiryaki Hasan Pasha was a clever man. He knew that the Hungarians were not too happy to be allied with the Austrians. So he sent fake letters, designed them to be captured by the Austrians. The letters contained Hungarian alliance with Ottoman forces. The Austrian upon reading the fake letters signed by a reliable source (obviously forged) decided to kill all Hungarian soldiers.

The Hungarians revolted and the Christian army disintegrated from within. Thus, did the Ottomans won the battle, by issuing forged communication.

During World War II, the British, to protect the secrecy of the Allied plan to invade Sicily in 1943, launched operation Mincemeat. This was a deception campaign to mislead German Intelligence about the real target of the start of the Allied Invasion of Europe.

A series of seemingly genuine secret documents, with forged signatures, were attached to a British corpse dressed in military uniforms. It was left to float

somewhere in a beach in Spain, where plenty of German agents were sure to get hold of it.

The body with the fake documents was found eventually and its documents seen by German agents. The documents identified Sardinia and Corsica as the targets of the Allied invasion. The Germans believed it, and was caught with their pants down when allied forces hit the beaches of the real target, which was Sicily.

This kind of deception was also used by the British against the Germans in North Africa. They placed a map of British minefields, then attached them to a corpse. The minefields were non-existent but the Germans saw the map and considered it true. Thus, they rerouted their tanks to areas with soft sand where they bogged down.

In 1944, a Japanese sea plane crashed near Cebu. According to Japanese military officials who were captured, and later released, they were accompanying Gen. Koga, Commander in Chief of the Japanese Combined Fleet. Gen. Koga died in the crash. A little later, Filipino fisherman recovered some Japanese documents. They delivered the documents to US Intelligence. The

documents revealed that Leyte was lightly defended. As a result, the Americans shifted their invasion target to Leyte instead of Cotabato Bay in Mindanao.

On October 17, 1944 the invasion of Leyte went underway. Leyte was lightly defended as the Koga papers have indicated. But it was during the invasion of Leyte when the Japanese navy launched their last offensive strike against the US fleet, with the objective of obliterating it once and for all. They nearly succeeded. After this near-tragic event, the Koga papers were considered by some military strategists as spurious and could have been manufactured by the Japanese to mislead the American navy into thinking that Leyte was a defenceless island. That Leyte was a trap. And the Americans nearly fell into it.

In recent memory, there was an incident in which the forging of documents served to negate the existence of an independent Philippines.

In 1901, the Americans managed to capture a Filipino messenger, Cecilio Segismundo who carried with him documents from Aguinaldo. The American then faked some documents complete with forged signature, telling Aguinaldo that some Filipino officers were sending him guerrillas with American prisoners. With the help of a Spanish traitor, Lazaro Segovia, the Americans assembled a

company of pro-American Filipino soldiers, the Macabebe scouts. These were the soldiers who penetrated the camp of Aguinaldo, disguised as soldiers of the Philippine Republic. They managed to capture Aguinaldo. With the president captured, his generals began to surrender, and the Republic began to fall.

The document of the retraction of Jose Rizal, too, is being hotly debated as to its authenticity.

It was supposed to have been signed by Jose Rizal moments before his death. There were many witnesses, most of them Jesuits. The document only surfaced for public viewing on May 13, 1935. It was found by Fr. Manuel A. Gracia at the Catholic hierarchy’s archive in Manila. But the original document was never shown to the public, only reproductions of it.

However, Fr. Pio Pi, a Spanish Jesuit, reported

that as early as 1907, the

retraction of Rizal was copied verbatim and published in Spain, and reprinted in Manila. Fr. Gracia, who found the original document, also copied it verbatim.

In both reproductions, there were conflicting versions of the text. Add to this the date of the signing was very clear in the original Spanish document which Rizal supposedly signed. The date was “December 29, 1890.”

Later, another supposedly original document surfaced, it bears the date “December 29, 189C”. The number “0” was evidently altered to make it look like a letter C. Then still later, another supposedly original version came up. It has the date “December 29, 1896”. This time, the “0” became a “6”.

So which is which?

Those who strongly believed the faking of the Rizal retraction document, reported that the forger of Rizal’s signature was Roman Roque, the man who also forged the signature of Urbano Lacuna, which was used to capture Aguinaldo. The mastermind, they say, in both Lacuna’s and Rizal’s signature forging was Lazaro Segovia. They were approached by Spanish friars during the final day of the Filipino-American war to forge Rizal’s signature.

This story was revealed by Antonio K. Abad, who heard the tale from Roman Roque himself, them being neighbours.

To this day, the retraction issue is still raging like a wild fire in the forest of the night.

Others would like to believe that the purported retraction of Rizal was invented by the friars to deflect the heroism of Rizal which was centered on the friar abuses.

Incidentally, Fr. Pio Pi, who copied verbatim Rizal’s retraction, also figured prominently during the revolution. It was him, Andres Bonifacio reported, who had intimated to Aguinaldo the cessation of agitation in exchange of pardon.

There are also not a few people who believe that the autobiography of Josephine Bracken, written on February 22, 1897 is also forged and forged badly. The document supposedly written by Josephine herself supported the fact that they were married under the Catholic rites. But upon closer look, there is a

glaring difference between the penmanship of the document, and other letters written by Josephine to Rizal.

Surely, we must put the question of retraction to rest, though Rizal is a hero, whether he retracted or not, we must investigate if he really did a turn-around. If he did not, and the documents were forgeries, then somebody has to pay for trying to deceive a nation.