ﻧﺼﻮص ﻣﺨﺘﺎرة
ﻣﻦ أﻣﻴﻦ اﻟﺮﻳﺤﺎﻧﻲ ﻖ ﺑﺼﺨﻮ ِر ﺟِﺒﺎ ِﻟ ِﻪ هﻮ ﻣﺜ ُﻞ اﻟﺼﺮو ِد ﻓﻲ اﺥﺸﻴﺸﺎﻧِﻬﺎ ،وﻓﻲ ﻧَﺴﻴﻤِﻬﺎ ﺹ َ ﻲ اﻟﻼ ِ و َﻟ َﻌﻤْﺮي إن اﻟﻠﺒﻨﺎﻧ ﱠ ح ﻓﻲ َآ َﺮﻣِﻪ. ع اﻟﻤﺎءِاﻟﻘَﺮا ِ ﻄ ِﻔ ِﻪ و ُﻧﻌُﻮ َﻣﺘِﻪ ،وهﻮ ُﻳﻨْﺒﻮ ُ ﻄ ُﺮ ﻓﻲ ُﻟ ْ ﻚ اﻟﻨﺴﻴ ُﻢ اﻟ َﻌ ِ وﻳﻨﺎﺑﻴﻌِﻬﺎ .وهﻮ َذ ِﻟ َ ﺟﺤَﺔ. ﻈ ﱡﻞ َآﻔﱠ ُﺔ اﻟﺨَﻴ ِﺮ ﻓﻲ ﻣﻴﺰاﻧِﻪ را ِ ﻚ ﻣﺎ ﺕَﺸﺎء ،ﻓﺘ َ و ُﻗ ْﻞ ﻓﻴ ِﻪ ﺑﻌ َﺪ ذﻟ َ ﻦ اﻟﺘﺎرﻳﺦ؟ ﺤ ٌﺔ ِﻣ َ ﺹ ْﻔ َ َه ِﻞ اﻷ ْر ُز َ ﻦ أﻧﺎﺵﻴ ِﺪ اﻷ ْﻧﺒِﻴﺎء؟ ﺸﻌَﺮاء ،أو ﻧَﺸﻴ ٌﺪ ِﻣ ْ ﻦ ﻗَﺼﺎ ِﺋ ِﺪ اﻟ ُ َه ِﻞ اﻷ ْر ُز ﻗَﺼﻴ َﺪ ٌة ِﻣ ْ ب ُﻣ َﻔﺪﱠى؟ ه ِﻞ اﻷ ْر ُز ﺱﻄﻮ ٌر ﻓﻲ آِﺘﺎ ٍ ﺨ َﺮ ِة اﻟﺰَﻣﺎن؟ َه ِﻞ اﻷ ْر ُز ﺑُﺨﻮ ٌر ﻓﻲ َﻣ ْﺒ َ ﻋﻠَﻢ؟ ﺱ ٌﻢ ﻋﻠﻰ َ ﻦ َﻗﻠَﻢ ،و َر ْ و َه ِﻞ اﻷ ْر ُز َﻣ ﱠﺪ ٌة ِﻣ ْ ﻄ َﻊ ي إﻟﻰ اﻟﻐﺎ َﺑ ِﺔ اﻟﺘﻲ ُﻗ ِ ت اﻟﻨﺎ ِ ﺹ ْﻮ ُ ﺹﻨّﻴﻦَ ، ﻦ إﻟﻴ ِﻪ ِ ﺤﱡ ﺹﻨﱢﻴﻨ ًﺎ و َﻳ ِ ت ﻳُﻨﺎدي ِ ﺹ ْﻮ ٌ ك ﻓﻲ ﻧﻴﻮﻳﻮرك َ هُﻨﺎ َ ﺵﻮْﻗ ًﺎ و َﺕﺤْﻨﺎﻧﺎ. ﺡ ّﺒ ًﺎ و َ ﺥ ِﻠﻴﺎء ،و َﻗ ْﺪ زا َد ْﺕ ُﻪ اﻟ ُﻐ ْﺮ َﺑ ُﺔ ُ ﻦ اﻷ ْ ﺹﻨّﻴ َ ﺡ ِﺪ أﺑﻨﺎ ِء ِ تأَ ﺹ ْﻮ ُ ِﻣﻨْﻬﺎُ .ه َﻮ َ ق ﻋﻠﻰ اﻟ ُﻌﻘْﺒﺎن. ﻄ ُﺮ ِ ت اﻟ ُ ﺤﺐِ ،اﻟﻘﺎﻃِﻌﺎ ُ ﺴُ ت اﻟ ُ ﻲ اﻟﺼُﺨﻮ ُر اﻟﻨﺎﻃِﺤﺎ ُ ِه َ ﻖ اﻟﺮﻳﺎح. ت ﻣﻀﺎ ِﺋ َ ت اﻟﺒِﻄﺎحِ ،اﻟﺤﺎرِﺱﺎ ُ ﻲ اﻟﺼُﺨﻮ ُر اﻟﺤﺎﺿِﻨﺎ ُ ِه َ ﻲ اﻟﺼُﺨﻮ ُر اﻟ ُﻤ َﺰ ﱢﻳ َﻨ ُﺔ اﻟﺼُﺮود ،اﻟﺮا ِﻓ َﻌ ُﺔ ﻟﻠ ُﻌ ْﺰ َﻟ ِﺔ اﻟﺒُﻨﻮد. ِه َ ق واﻟﺮُﻋﻮد. ﺥ َﺮ ُة ﺑﺎﻟﺒُﺮو ِ ﺟﻤَﺔ ،اﻟﺴﺎ ِ ﻲ اﻟﺼُﺨﻮ ُر اﻟﺠﺎ ِﺙ َﻤ ُﺔ اﻟﻮا ِ ِه َ ﺡ ْﻮ َل اﻷ ْر ِز اﻷﻃْﻨﺎب، ﻈ ُﺔ ﻟِﻸ ْر ِز اﻷﺑﻮاب ،اﻟﻀﺎ ِر َﺑ ُﺔ َ ﻲ اﻟﺼُﺨﻮ ُر اﻟﺤﺎ ِﻓ َ ِه َ ﺐ واﻟﺮِﻗﺎب. ش اﻷ ْر ِز ﻋﻠﻰ اﻟﻤَﻨﺎ ِآ ِ ﻋ ْﺮ َ اﻟﺤﺎ ِﻣَﻠ ُﺔ َ ﺸ ْﻤﺲ، ﺦ واﻵﺙﺎر ،ﻧَﻌﻮ ُد إﻟﻰ ﻣَﺮا ِﺑ ِﻊ اﻟ َ ﺐ اﻟﺘﺎرﻳ ِ ﺐ اﻟﺰَﻣﺎن ،وﻓﻲ ُآ ُﺘ ِ ﺡ َﻠ ِﺔ ﻓﻲ ﻏَﻴﺎ ِه ِ و َﺑ ْﻌ َﺪ ه ِﺬ ِﻩ اﻟ ِﺮ ْ ﺟ َﻤ ِﻞ ﻓُﺼﻮﻟِﻪ -إﻟﻰ ُﻟﺒْﻨﺎن. ﻦأ ْ ﺼ ٍﻞ ِﻣ ْ ﺡ ِﺪ اﻟﺨﺎﻟِﺪ -إﻟﻰ َﻓ ْ ب اﻷو َ وإﻟﻰ اﻟﻜِﺘﺎ ِ
ﻣﻦ آﺘﺎب:
ﺐ ُﻟ ْﺒ َﻨﺎن َﻗ ْﻠ ُ
ك ِﺑﻨُﻮ ِر هَﺬا اﻟ َﺒ ْﺪ ِر اﻟﺒﺎهِﺮ ج ﻧُﻮ ُر ِ ﺤ ﱢﺮﻳَﺔ؟ ﻣﺘﻰ َﻳ ْﻤ َﺘ ِﺰ ُ ق أ ﱠﻳﺘُﻬﺎ اﻟ ُ ﺸ ْﺮ ِ ﺤ َﻮ اﻟ ﱠ ﻚ َﻧ ْ ﺟ َﻬ ِ ﻦ َو ْ ﺤ ﱢﻮﻟِﻴ َ ﻣﺘﻰ ُﺕ َ ﻈﻠُﻮم؟ ﺐ َﻣ ْ ﺵ ْﻌ ٍ ت ُآﻞﱢ َ ﻇﻠُﻤﺎ ِ ض و ُﻳﻀِﻲ ُء ُ ﺡ ْﻮ َل اﻷ ْر ِ َﻓﻴَﺪو ُر َﻣ َﻌ ُﻪ َ ﻒ ﺟﻤﻌﻴ َﺔ اﻟﺘﺴﺎ ُه ِﻞ ﺖ ﻧِﻌﺎ ِل اﻟ َﻤ َﺪ ِﻧﻴﱠﺔ؟ ﻣﺘﻰ ُﻧ َﺆﻟﱢ ُ ﺐ ﺕﺤ َ ﺼ ُ س اﻟ َﺘ َﻌ ﱡ ت اﻟﺪِﻳﻨِﻴ ُﺔ وﻳُﺪا ُ ﻣﺘﻰ َﺕﺰُو ُل اﻟﺸِﻘﺎﻗﺎ ُ ﺲ ﺟﺮﻳﺪ َة اﻟﺘﺴﺎ ُهﻞ؟ ﺸﻴﱢ ُﺪ ﻣﺪرﺱ َﺔ اﻟﺘﺴﺎهُﻞ وﻧ َﺆﺱﱢ ُ و َﻧ ْﺒﻨِﻲ آﻨﻴﺴ َﺔ اﻟﺘﺴﺎهُﻞ و ُﻧ َ ﻦ ﻗﻠ ِﺒﻬﺎ ت ِﻣ ْ ت أورا ُﻗﻬﺎ ،ﺙﻢ اﻧ َﺘ َﺜ َﺮ ْ ت ،ﻓﺘﻨﺎﺙ َﺮ ْ ت ،ﻓ َﺬ َو ْ س اﻷﻧﺒِﻴﺎء .زهﺮ ٌة ﻧ ّﻮ َر ْ أﻧﺎ زهﺮ ٌة ﻣِﻦ ﻳﺄ ِ ﻦ اﻷرض. ح ﻓﻲ اﻟﻨﻮاﺡﻲ اﻷرﺑ ِﻊ ِﻣ َ ُﺑﺬو ُر اﻟﺤﻴﺎة ،ﻓﺤ َﻤ َﻠ ْﺘﻬﺎ اﻟﺮﻳﺎ ُ ح ي َﻣﻌ ًﺎ .هﻲ اﻟﺘﻲ َﻳ ْﺮﺕﺎ ُ ﺠ ْﺪ ُ ﺤ َﻤ ُﻞ واﻟ َﻨ ِﻤ ُﺮ واﻟ َ ﺐ واﻟ َ ﺴﻴ ُﺮ ﻓﻴﻬﺎ اﻟ ِﺬ ْﺋ ُ ﻈ َﻤﻰ هﻲ اﻟﺘﻲ ﻳ ِ اﻟﻤﺪﻳﻨ ُﺔ اﻟ ُﻌ ْ ش اﻟﻘﺪاﺱ ِﺔ ﻋﺮو ِ ﻦ ﻋﻠﻰ ُ ﺴﻴ َ ﷲ وَأﻧ ِﺒﻴﺎ ِﺋ ِﻪ ،اﻟﺠﺎ ِﻟ ِ ﻦ ﻋﻠﻰ ا ِ ﺵﺮو ِر اﻟ ُﻤ ْﻔ َﺘ ِﺮﻳ َ ﻦ ُ س ِﻣ ْ ﻓﻴﻬﺎ اﻟﻨﺎ ُ ﺤ ﱢﺮ َﻳ ُﺔ واﻹﺥﺎ ُء ﺴ ْﻮ ُد ﻓﻴﻬﺎ اﻟ ِﻌ ْﻠ ُﻢ واﻟ ُ ﻈ َﻤﻰ هﻲ اﻟﺘﻲ ﻳ ُ اﻟﻤﺪﻳﻨ ُﺔ اﻟ ُﻌ ْ
اﻟﻜﺎ ِذ َﺑ ِ ﺔ...
واﻟ َ ﻮﻓﺎء...
ن ﻈ َﻤ ُﺔ ،ﻻ اﻟﻤﺎ ُل وﻻ اﻟ َﺜ ْﺮ َو ُة … أ َو ّد َأ ْ ﺴﻴﺎ َد ُة وﻻ اﻟ َﻌ َ ﺼ َﻮى ،ﻻ اﻟ ِ ﺸ ْﻬ َﺮ ٌة ُأ ْﻣ ِﻨ َﻴﺘﻲ اﻟ ُﻘ ْ ﺠ ُﺪ وﻻ اﻟ ُ ﻻ اﻟ َﻤ ْ ن َأ َﺕ َﺮ ّﱠﻓ َﻊ ﻋﻠﻰ ن َأ ْ ﺡ ٍﺪ ،وَأ ْر َﺕ ِﻔ َﻊ ُد ْو َ ﻦ َأ َ ن َأﻏﺎ َر ِﻣ ْ ن َأ ْ ﺐ ُد ْو َ ﺡ ﱠ ﺡﺪاً ،وُأ ِ ﺾ َأ َ ن َأ ْﺑ ُﻐ َ ن َأ ْ ﺶ ُد ْو َ ﻋ ْﻴ َ َأ ِ
َأ َ ﺡﺪ…
ﺱ ُﻬ ِﻢ ﻦ اﻷ ْ ﺴ ْﻬ ٍﻢ ِﻣ َ ﺴﻤﺎ ِو ﱠﻳ ِﺔ ﻻ َآ َ ﺐ اﻟ َ ﺡ ِﺪ اﻟ َﻜﻮا ِآ ِ ن َآ َﺄ َ ن َﺕ ُﻜﻮ َ ن ُﺕ َﻔ ْﺮ ِﻗﻊَ ،أ ْ ﺡﻴﺎ ِﺕﻲ ﻻ َأ ْ ﺸﻊﱠ َ ن َﺕ ُ ﺐ َأ ْ ﺡ ﱡ ُأ ِ اﻟﻨﺎ ِر ﱠﻳﺔ.
ﻣﻦ آﺘﺎب:
ﺤﺎ ِﻧ َّﻴﺎت اﻟ ﱠﺮ ْﻳ َ
داوِﻳﻨِﻲ َر ﱠﺑ َﺔ اﻟﻮادي داوِﻳﻨِﻲ ب ا ْذ ُآﺮِﻳﻨِﻲ َر ﱠﺑ َﺔ اﻟﻐﺎ ِ ﺵﻔِﻴﻨِﻲ جا ْ َر ﱠﺑ َﺔ اﻟﻤُﺮو ِ ﺼﺮِﻳﻨِﻲ َر ﱠﺑ َﺔ اﻹﻧْﺸﺎ ِد ا ْﻧ ُ ﺸﺮْق، أﻧﺎ اﻟ َ ﻦ هَﻴﺎ ِآ ِﻞ اﷲ ﺠ ُﺮ اﻟﺰا ِو َﻳ ِﺔ ﻷ ﱠو ِل َه ْﻴ َﻜ ٍﻞ ِﻣ ْ ﺡَ أﻧﺎ َ ش اﻹﻧﺴﺎن ﻋﺮُو ِ ﻦ ُ ش ِﻣ ْ ﻋ ْﺮ ٍ وﻷ ﱠو ِل َ ﻋ ْﻨﺪِي دِﻳﺎﻧﺎت تو ِ ﻋ ْﻨﺪِي َﻓ ْﻠﺴَﻔﺎ ٌ ﺸﺮْقِ ، أﻧﺎ اﻟ َ ﻃﻴﱠﺎرات. ﻦ َﻳﺒِﻴ ُﻌﻨِﻲ ﺑِﻬﺎ َ َﻓ َﻤ ْ ﻚ ﻦ ﺟﻼ ِﻟ ْ ﺸﻲ ٍء ِﻣ ْ ﺤﻔْﻨﻲ ِﺑ َ ﺠﻼ ِل اﻷ َز ِﻟﻲَ ،أﻟ ِ ﻳﺎ ذا اﻟ َ ك ﻦ ُﻧ ْﻮ ِر ْ ﺲ ِﻣ ْ ﻳﺎ ذا اﻟ ُﻨ ْﻮ ِر اﻟﺪا ِﺋﻢَ ،أ ْﻣ ِﺪ ْد ِﻧﻲ ِﺑ َﻘ َﺒ ٍ ي ﺚ ِﻣ ْﻨﻬﺎ ﻓﻲ ِﻗﻮا ْ ﻏ ْﻴ ِﺮ اﻟ ُﻤ َﺘﻨﺎ ِه َﻴﺔِ ،إ ْﺑ َﻌ ْ ﻳﺎ ذا اﻟ ُﻘ ﱠﻮ ِة َ
…
ﻚ، ﺤ ْﻜ َﻤ ِﺔ ِﻓﻴ ْ ﻚ ،و ُﻧ ْﻮ ُر اﻟ ِ ﺐ ِﻓﻴ ْ ﺤ ﱢ ح اﻟ ُ ﻚ ،و ُر ْو ُ ﺤﻴﺎ ِة ِﻓﻴ ْ ﺾ اﻟ َ أﻧﺎ َﻧ َﺒ ُ ﻲ اﻷُﻟﻮ ِه ﱠﻴ ُﺔ ِد ْﻳﻨ ًﺎ و َﻳ ِﻘﻴﻨﺎ. ﻋ َﻠ ْﻴﻬﺎ َأ ِﻣﻴﻨﺎًَ ،ﻓ ْﻬ َ ﻦ َ ُآ ْ ﺸ ْﻬ َﺮ ِة َﻳﻮْﻣ ًﺎ ن ﻟِﻠ ُ ن َﻳ ْﻮﻣﺎً ،وِإ ﱠ ﺤ ْﺰ ِ ن ﻟﻠ ُ ِإ ﱠ واﻟﺒﺎﻗِﻲ ِﻟُﻠﺒْﻨﺎن.
ﻣﻦ آﺘﺎب:
ف ا َﻷ ْو ِد َﻳﺔ ُه َﺘﺎ ُ
ﻋ َﻠ َﻢ اﻟﺠِﻬﺎد. ﺱﺒِﻴﻠِﻬﺎ َ ﺖ ﻓﻲ َ ﺡ ِﻤ ْﻠ ُ ﻋ َﻠﻴْﻬﺎ ﺡَﻴﺎﺕﻲ َوَأ َدﺑِﻲ ،و َ ﺖ َ ﻃ ِﻨ ﱠﻴ ًﺔ إﻧﺴﺎ ِﻧ ﱠﻴ ًﺔ َو َﻗ ْﻔ ُ ن ﻟﻲ ﻣﺒﺎدى َء َو َ إﱠ ﺖ ﻣِﺮارًا – وَﻻ أزا ُل أ ُﻗﻮْل – ﻦ اﻟﺴِﻴﺎﺱَﺔُ .ﻗ ْﻠ ُ ﻋِ ﻦ َ ﺼ ِﻞ اﻟ ِﺪ ْﻳ ِ ﺖ ﻣِﺮارًا – وَﻻ أزا ُل أ ُﻗﻮْل – ِﺑ َﻔ ْ ٌﻗ ْﻠ ُ ﺼ ِﺒﻴّﺎت اﻟﺪِﻳﻨ ﱠﻴ ِﺔ ُآﻠﱢﻬﺎ. ﻃ ِﻨ ﱠﻴ ِﺔ ﻋﻠﻰ اﻟ َﻌ َ ﺼ ِﺒ ﱠﻴ ِﺔ اﻟ َﻮ َ ِﺑ َﺮ ْﻓ ِﻊ اﻟ َﻌ َ ﺥ ْﺪ َﻣ ِﺔ اﻹﻧْﺴﺎ ِﻧﻴﱠﺔ. ع ﻓﻲ ِ ﻄ ﱢﻮ ٌ ﻲ ُﻣ َﺘ َ ﻋ َﺮ ِﺑ ﱞ ﺥ ْﺪ َﻣ ِﺔ اﻷ ﱠﻣ ِﺔ اﻟ َﻌ َﺮ ِﺑﻴﱠﺔ ...و َ ع ﻓﻲ ِ ﻄ ﱢﻮ ٌ ﻲ ُﻣ َﺘ َ أﻧﺎ ُﻟﺒْﻨﺎﻧ ٌَ س اﻟﻴَﻮم ،ﻻ ﻒ اﻷذْهﺎن .ﻓَﺈذا َﻓ َﺘﺤْﻨﺎ اﻟﻤَﺪا ِر َ ﺡ َﺮ َآﺔٍ ،أﻳُﻬﺎ اﻟﺴﺎدَة ،اﻟ َﺘﻌْﻠﻴ ُﻢ و َﺕ ْﺜﻘِﻴ ُ س ُآﻞﱢ َ ن أﺱﺎ َ إﱠ ﺐ ﻏَﺪًا. ﻋ َﺪ ِة اﻷﺟﺎ ِﻧ ِ ج إﻟﻰ ﻣُﺴﺎ َ َﻧﺤْﺘﺎ ُ ﺱ ْﻮ ُل ﺱ ْﻮ ُل اﻹﺥﺎ ِء وَاﻟﻤُﺴﺎواةَ ،ر ُ ق وَاﻻﺕﱢﺤﺎدَ ،ر ُ ﺱ ْﻮ ُل اﻻﺕﱢﻔﺎ ِ ﺱ ْﻮ ُل اﻟﺘَﻔﺎ ُه ِﻢ واﻟﺘَﻌﺎوُنَ ،ر ُ إﻧّﻲ َر ُ ﻃ ِﻨ ﱠﻴ ِﺔ اﻟﺴﺎ ِﻣﻴَﺔ. اﻟ ِﻔ ْﻜ َﺮ ِة اﻟ َﻮ َ
ﻣِﻦ آِﺘﺎب:
اﻟ َﻘ ْﻮ ِﻣﻴّﺎت
ﻦ ب ِﻣ ْ ع ِذ ْآ َﺮ اﻟ َﻐ ْﺮ ِ ب ﻓﺎ ْﻧ َﺰ ْ ﻇ َﻠ َﻢ اﻟ َﻐ ْﺮ ُ ن َأ ْ ﻦ َﻗ ْﻠ ِﺒﻲ ،وِإ ْ ق ِﻣ ْ ﺸ ْﺮ ِ ﺱ َﻢ اﻟ َ با ْ ﺢ ﻳﺎ َر ﱡ ق َﻓﺎ ْﻣ ِ ﺸ ْﺮ ُ ﻇ َﻠ َﻢ اﻟ َ ِإذا َأ ْ ﻧُﻬﺎي. ن ،وﻓﻲ ﺐ َﻧ ْﻴ ُﺮو َ ﺡ ﱠﺘﻰ ﻓﻲ َﻗ ْﻠ ِ ﷲ ﻓﻲ اﻟﻌﺎ َﻟ ِﻢ ﻓ َﺄ ْﺙ َﻤ َﺮ ِﻣ ْﻨﻬﺎ َ ﻋ ٌﺔ ُﻣ َﺒ ْﻌ َﺜ َﺮ ٌة َﻧ َﺜ َﺮهﺎ ا ُ ﺤ ِﻘﻴ َﻘ ُﺔ ُﻣ َﺘ َﻌ ﱢﺪ َد ٌة ُﻣ َﻮ ﱠز َ اﻟ َ ﺹ ْﺪ ِر َأ ِﺑﻲ اﻟ َﻬ ْﻮل. َ ﺡ َﺪ ِة إﻟﻰ ﻦ اﻟﻮا ِ ﺟ ْﻤ َﻠ ًﺔ ِﻣ َ ﻋ ْﻔﻮًا و ُ ﺸ ﱡﻊ َ ﺸ ْﺮ ِﻗ ﱠﻴﺔ ُه َﻮ ﻣﺎ َﻳ ُ ﻦ اﻟ َﻐ ْﺮ ِﺑ ﱠﻴ ِﺔ واﻟ َ ﺟ َﻤ َﻞ ﻣﺎ ﻓﻲ اﻟ َﻤ َﺪ ِﻧ ﱠﻴ َﺘ ْﻴ ِ ن َأ ْ إﱠ ﺥ َﺮى. اﻷ ْ ح ﻓﻲ اﻟﻌﺎ َﻟﻢ. ﺴ َﺮ ٌ خ ﻓﻲ اﻟ ُﻔ َﺮ ْﻳ َﻜﺔ و َﻣ ْ ﺴ ﱠﻴ ِﺘﻲ اﻟ ِﻔ ْﻜ ِﺮ ﱠﻳ ِﺔ ُآ ْﻮ ٌ ﺠ ْﻨ ِ ِﻟ ِ ﺡ َﻴﺔ. ﺡ َﻴ ٍﺔ و َﻗ ْﻠ ِﺒﻲ ﻓﻲ ﻧﺎ ِ ﻋ ْﻘ ِﻠﻲ ﻓﻲ ﻧﺎ ِ ﻋﺔَ . ق َر ْﻣ ُﺰ اﻟ َﻘﻨﺎ َ ﺸ ْﺮ ُ ح واﻟ َ ﻄ ُﻤﻮ ِ ب َر ْﻣ ُﺰ اﻟ ُ اﻟ َﻐ ْﺮ ُ
ﻣﻦ آﺘﺎب:
ﻋﻴﻦ ُﺑ ُﺬو ٌر ﻟﻠﺰا ِر ِ